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dimaagh aur hawaas ki zaroorat aur ehmiyat - Islam - HulChul - Family board for every Pakistani\ndimaagh aur hawaas ki zaroorat aur ehmiyat\nStarted by Mughal1 , Dec 18 2012 12:14 AM\n1) jab tak ham is baat ko tasleem nahin karte ke demaagh kisi bhi baat ko samajhne ke liye laazmi hai ham deen ko samajh hi nahin sakte.\nis ki waja yeh hai dimaagh aik masheen hai compyooter ki tarah jis ke bagher malumaat mehz aik bekaar shai ho jaati hen. malumaat ko samajhne ke liye aik drust dimaagh ka hona zaroori hai, yahee nahin balkeh aqal seekhne se aati hai khudbakhud nahin aati. is ke liye insaan peda hone se le kar marne tak apni koshish karta rehta hai. zindagi ke tajarbaat ke bagher aqal nahin aati. isi liye har shakhs koi baat utni hi samajh sakta hai jinta ke us ko baat ko samajhne ki mahaarat haasil ho jaati hai zindagi ke tajarbaat se.\njab yeh baat teh hai keh dimaagh aur maloomaat do alag alag cheezen hen to phir yeh baat samajhna har giz mushkin nahin keh wahee ka maqaam kia hai dimaagh ki hesiyat ko saamne rakhte huwe. wahee sirf aur sirf maloomaat hen jin ko sirf aur sirf insaani dimaagh hi istemaal kar sakta hai yaa baruekaar laa sakta hai. yani agar dimaagh na ho to wahee ho yaa koi aur malumaat sab bekaar hun gi kyunkeh un ko istemaal main laane waala nahin hai.\n2) dimaagh aur wahee ka aapas main taluq to saaf saaf zahir hai magar wahee aur tajarbaati ilm ka taluq bhi hamare liye jaanana zaroori hai. kyunkeh agar ham ko tajarbaati ilm se aqal na aati to ham wahee ko samajh hi nahin sakte the kyunkeh wahee usi zabaan main hai jo insaan bolte hen aur wohee ilfaaz istemaal karti hai jo insaan bolte hen to phir yeh baat bhi teh hai wahee hamaare tajarbaati aloom ke khilaaf nahin ho sakti. is ki waja yeh hai jis shaakh par aap khade ho kar kuchh karte hen us ko aap kaat nahin sakte warna sab kiya dhara reh jaaye ga, yani aap bhi us kaati hui shaakh ke saath hi neeche gir jao ge.\njo koi bhi insaani tajarbaat ke khilaaf baat kare ga us ki baat ka maanana agar namumkin nahin to mushkil zaroor hai. yeh kaise ho sakta hai koi aap ko kehe aap insaan nahin gadhe hen kyun keh mujhe khudaa ne abhi abhi bataaya hai. aap aise aadami ko paagal samjhen ge aur kahen ge is ko baat karne ki tameez hi nahin hai. isi liye wahee ke naam par bebunyaad baatun par ham ko apna waqt zaaya nahin karna chaiye.\n3)in baatun se ham ko yeh baat samajh aa jaana chahiye ke quran ki baatun ko jo log tod marod kar apne apne bebunyaa aqeede saabit karne ki koshish karte hen woh sakht ghalti par hen chahye un ke naam ke saath log kitne hi lambe lambe alqabaat lagaa den. islam thos asoolun par mabni deen hai shakhsiyaatun par nahin. Quran ki wohee tafseer drust hai jo aisi baatun ko zehn main rakh kar ki gayee ho baaqi sab quran ke zimme jhoot thonpne ki baat hai.\n2) aankh se ham dekhte hen aur zindagi ke tajarbaat se ham ko pata chal jaata hai kon si cheez kia hai, woh door hai yaa nazdeek, badi hai yaa chhoti, kis rang ki cheez hai waghera waghera.\n3) kaan se ham sunte hen aur zindagi ke tajarbaat se ham ko maloom hota hai, kaisi awaaz hai, zor ki awaaz hai yaa naram, dukh aur takleef ki awaaz hai yaa khushi aur musarrat ki, aurat ki awaaz hai yaa mard ki yaa kisi aur cheez ki, awaaz door se aa rahee hai yaa qareeb se waghera waghera.\n4) naak se ham soonghte hen aur yun ham ko soonghne se mutalqa maloomaat mil jaati hen.\n5) zabaan se ham cheezun ka zaaiqa chhakhte hen zaaiqe se mutalqa malumaat hamaare dimaagh ko mil jaati hen.\n6) hasasiyat ki his se ham ko maloomaat mil jaati. cheezun ko chhoo kar ham ko ehsaas hota hai woh sakht hen yaa naram waghera waghera.\nab aap sochiye agar aap dekh na sakte to 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insaani dimaagh un par kaam kar ke kuchh aisi malomaat maloom kar sakta hai jo dimaagh ke mantaqi kaam ka nateeja hoti hen.\nmisaal ke tor par agar aap ko do adad diye jaayen aur aap ko kaha jaaye aap teesra adad bataayen in ko jama kar ke to aap bataa sakte hen apni dimaaghi salahiyat ko istemaal kar ke. yeh nateeja bhi untna hi motabir hai jitna keh hawaas ke zariye haasil shuda malumaat.\nyahee waja hai jo baaten insaani aqalo hawaas se bahir hun un ke baare main insaan ko malumaat haasil hi nahin ho saktin. is maqaam par pohnch kar insaan ko khaarji ilm ki zaroorat mehsoos hoti hai.\nham aur deegar kaainaat mojood hen is ka inkaar mumkin nahin hai aur khudayee kalaam mojood hai is baat se inkaar bhi insaan ke liye mumkin nahin hai.\nham mojood hen is par behs ki zaroorat hi nahin hai albata khudaa ka kalaam bhi mojood hai yaa nahin is baat par behsen hoti rehti hen magar aksar aisi behsen benateeja reh jaati hen. is ki waja kia ho sakti hai? is ki waja yeh hoti hai keh log is baat ki taraf tawajuh hi nahin dete keh mojood ke wajood ko do tarah se saabit kiya jaa sakta hai. 1) mojood khud apne wajood se zahir ho aur apane kaam ko bhi zahir kare aur 2) mojood khud apne wajood se to zahir na ho magar us ke kaamu se us ke asaar mil sakte hun.\nitni lambi post ...nice sharing...\nis baat ko jaanana intahee zaroori hai ke insaan kisi bhi baat ko sach chand tarah se tasleem karta hai yaa kar sakta hai aur is ke ilaawa kisi bhi insaan ke paas aur koi tareeqa nahin hai keh woh kisi bhi maamle main sach ko jaan sake.\n2) doosre darje ki sachayee woh hoti hai jo aap ko koi bataaye jo moqe par mojood tha aur woh hatal imkaan aisi ghalti se paak ho jo os ko jhoota saabit kar de. kisi gawah ki sachi gawahee woh hoti hai jo qaable ehtmaad saabit ho jaaye. yani woh bazaate khud motazaad na ho aur na woh kisi haqeeqat se takraati ho. yahee wajah hai jis gawahee main khud apne andar tazaad paaya jaaye woh motabar nahin hoti balkeh jhooti hoti hai yaa ghalat hoti hai yani qaable ehtbaar nahin hoti. na hi woh gawahee motabar hoti hai jo kisi tasdeeq shuda yaa musallam haqeeqat ka inkar kare yaa ose takraaye. bahot se log bahot si baaten khud banaa lete hen apne apne maqaasid ke liye is liye aise logoon se bahot hi hoshyaar rehna chaiye warna log aap ko bewaqoof banaa kar apna matlab nikaalte rehen ge. in logoon main aik bahot badi tadaad sadak par baithe aamilun ki hai jo faal nikaalte hen aap ki qismat bataane ke liye yaa jaadu toone aur deegar baatun se aap ko bewaqoof banaate hen aur yun aap un ke aage apni jeben khaali kar dete hen. khudaa ne apni kitaabun main bahot si baatun se logoon ko hoshyaar rehne ki taleem di hai takeh woh khud ko aik doosre ke nuqsaan pohnchaane se mehfooz reh saken.\n3) teesre darje ki sachayee woh hoti hai jo na khud saamne ho, na us par koi gawah ho balkeh sirf kuchh asaar ose se mutalqa milen jin se yeh gumaan ghaalib ho ke baat yun hai aur is ki tardeed na ho sake. is baat ko yun samjhiye keh aap aik ghar main daakhil huwe aur wahan aap ko kuchh aise asaar mile jis se aap ko yeh gumaan huwa us ghar main koi reh raha hai.\nyaa yun bhi kaha jaa sakta hai aik shakhs ne sadiyun pehle yeh dawaa kiya ke mujh ko khudaa ne apna paighambar chuna hai. jab logoon ne osse saboot maanga apne is dawe ka to us ne logoon ke aage quran ko rakh diya batore saboot ke.\nis ke liye ham ko quran ko achhi tarah se samajh kar padhna ho ga aur un haqaaiq ko bhi maloom kar ke khoob achhi tarah samjhna ho ga jin ke mutaliq quran baaten karta hai. jab ham quran ka yun achhi tarah muaaina kar chuken ge to ham par yeh baat khul kar wazeh ho jaaye gi quran fil waaqe khudaa ka kalaam hai yaa nahin.\nQuran ka dawa hai yeh khudaa ka kalaam hai. agar ham is ko theek theek na samjhe to phir is ko khudaa ka kalaam saabit hi nahin kar sakte aur agar ham is ko khudayee kalaam saabit hi na kar saken to phir log is ko tasleem nahin karen ge jabkeh ham ko hokam yahee diya gayaa hai is ki taleem ko aam karo hikmat aur danaayee ke zariye. khudaa aleem bhi hai hakeem bhi, haleem bhi, azeez bhi, rahmaan bhi hai raheem bhi. in sab baatun ka pata tab hi chale ga agar quran ko samjha jaaye aur logoon ko samjhaaya jaaye aur mil kar is ke program par amal kiya jaaye ta keh insaaniyat amno skoon, taraqi aur khushhaali ki zindagi paa sake. kyunkeh quran khudaa ke wajood aur us ke program par daleele kaamil hai isi liye agar is ki baatun ko samajhne main ghalti ki gayee to is ka nateeja bahot hi door ras aur bayaanak ho ga insaniyat ke liye quran ke mutaabiq. yahee waja hai baar baar bataaya gayaa hai quran bashaaratun ki kitaab hai aur khatrun se aagah karne waali kitaab hai. bashaaraten yun hen keh is ka program insaniyat ko zameeno aasmanu par control ataa kar de ga kyunkeh insaan ko khudaa ne nashwo numaa ke liye peda kiya hai ta keh yeh insaan aik mamooli haalat main peda ho kar bahot hi bade bade karnaame kar sake ga jo khud insaan ko herat main daal den ge. is ki misaal aik bahot hi qadaawar drakht ki si hai keh aik chhote se beej se peda ho kar taraqi karta karta aik bahot hi bada drakht ban jaata hai. agar aadmi beej ko dekhe phir drakht ko aur darmyaan ki kadyan nazar se ojhal hun to insaan heraan ho ga yeh chhota saa beej itna bada drakht kese ho sakta hai. kuchh yun hi khudaa ne insaan ko agarche aik mamooli haalat main peda kiya magar is ko taskheere kaainaat ka kaam diya insaaniyat ke faaide ke liye.\nyani agar insaan khudaa ke diye ge manshoor ko aam kare ga aur us ke dastooro qanoon ke mutaabiq apna maashara qaaim kar ke apni zindagi guzaare ga to itni taraqi kare ga keh khud heraan ho ga yeh main kahan se kahan pohnch gayaa. isi liye insaan ko aagah bhi kar diya gayaa baar baar keh agar woh aisa nahin kare ga to phir pastiyun main girta chalaa jaaye ga, jahan khud us ki apni baqaa khatre main pad jaaye gi. yahee waja hai quran ko saheh saheeh samajhna intahee laazmi hai. quran ki sahee samajh ke bagher aik achha taraqi pasand insaani mahol tashkeel dena insaniyat ke liye mumkin hi nahin hai warna aaj 1400 saal tak de chuka hota. Yun quran saabit karta hai keh yeh insaan ka kalaam nahin hai kyun keh agar insaan main yeh ehliyat hoti keh woh khud ko khudbakhud bulandiyun par le jaa sakta to wahee ki us ko zaroorat hi na hoti aur aaj se bahot arsa pehle woh kaam kar chuka hota jo aaj tak us ne kiya.\naaj se 1400 saal pehle yeh kitaab logoon ko di gayee thi magar logoon ne is ko peeth peechhe phenk diya aur yahee haal logoon ne ise pehle di gayee kitaabun ka kiya warna aaj tak insaan kahan se kahan pohnch gayaa hota. yahee waja hai insaan apas main guthamgutha hen aur insaani taraqi ruki hui hai insaan ki khud peda karda rukaawatun ki waja se. yeh rukaawaten us waqt tak door hi nahin ho saktin jab tak insaan wahee ko samajhte nahin aur us ki roshni main chalta nahin aaj insaan saare kaam khud ghalat tareeqe se karta hai aur ilzaam peda karne waale ko de raha hai. ise badh kar insaan ki hamaaqat aur kia ho gi? phir kehta hai khudaa ke wajood ka to kuchh bhi saboot hi nahin hai. na is baat ka saboot hai quran khudaa ki kitaab hai aur na yeh keh khudaa ne ise pehle bhi kabhi koi aisi kitaab bheji thi.\nIslam hai kia?\nyahee waja hai quran manshoor hai islam ka aur amno salaamti ki zindagi guraarne ke liye aik dastoor bhi.\nQuran ko saheeh tarah se samjhen\nisi liye quran ko bila zindagi ke aham aloom seekhe samjhna mumkin nahin hai. yeh to aisa hi ho ga aap aik abhi peda huwe bache ko koi kitaab de den padhne ke liye. yahee waja hai quran ko un logoon se samjhne ki koshish karna jin ko maloom hi nahin mulak chalaane ke liye kia kia maloomaat honi chahiyen waqt ko zaaya karna hai. is ka yeh matlab nahin hai keh aap ko jo jo koi jitna kuchh sikhaa sake quran ke mutaliq woh bhi na seekhen woh rawiya bhi ghalat ho ga. is ko aap yun samjhen keh aap aik pehli jamaat ke bachhe ko taleem haasil karne ke liye shuru hi se university ke kisi professor ke paas bhej den to yeh kon si aqalmandi hai kyunkeh us bechaare ko to abhi to sirf haroofe tahaji seekhne hen? is main professor ka woh waqt beja kharch ho jaaye ga jo woh kisi us darje ke taalbe ilm ke liye kharch karta jis se kuchh faida zyada hota. han padhne aur padhaane waale dono ko yeh zaroor saaf saaf keh dena chahiye keh hamari baat harfe aakhir nahin hai keh aap ko kal koi aur aadmi achhi baat bataaye to aap us ki baat hi na sune kyunkeh aap ke zehn main yeh baat daal di gayee hai keh jo kuchh ham ne seekh liya hai is ke siwaas to duniya main aur koi ilm baaqi hi nahin hai. is qisam ke rawaiyun se zindagyan banane ke bajaaye bardaad ho jaati hen. lihaaza ilm ki baat jahan se bhi mile us ko seekhen aur samjhen. sab se pehli baat hi ilm ke zariye khud main khud ehtmaadi peda karna hoti hai. khud ko is qaabil banaana hota hai keh aap drust aur ghalat baat main tameez ko dekh saken warna aap ke paas koi ilm nahin hai.\nchowthi uljhan quran ke samjhne ke raaste main khud arbi zabaan ko na jaanana hai. Quran aik deeni kitaab hai na ke mazhabi kitaab magar log is baare main sakht uljhan main hen, isi liye jo log quran ka tarajama karte hen woh ziyada tar uljhanu main pade nazar aate hen. isi liye behtar yahee hai log khud arbi zubaan se kam az kam kuchh had tak to waaqfiyat peda karen ta keh kam se kam arbi lughaat se mustafeed ho saken. isse quran ko samjhne main kaafi had tak madad mil sake gi. aap khud jaan saken ge kahan kahan kisi lafaz ko mazhabi lihaaz se mani apnaaye gaye hen jo ke ghalat hen. yahee baat musalamanu main tafarqa baazi ki bunyaad bani ke deen ko musalmaan kehlwaane waale baadshahat chahne waalun ne mazhab main tabdeel kar diya aur aaj tak ummat aik sakht uljhan ka shikaar hai. baadshahun ne kuchh log peda kiye phir un ko islam ka thekedaar banaa diya aur yun islam ka holiya bigaad kar rakh diya isi liye us dor se aaj tak koi islami hakumat wajood main na laaye jaa saki. pehle waale ghalat logoon ne jo kiya so kiya magar baad main aane waalun ne is baat ko usi tarah chalaaye rakha yahan tak keh aaj ummat ki haalat qaable reham ho gayee. isi liye aaj zaroorat is baat ki hai ummat ke ikhtilafaat khatam karne ki koshish ki jaaye ta keh musalman phir se aik taaqatwar qowm ki hesiyat se duniya ke saamne aayen aur islam ko duniya ke tamaam zindagi guzaarne ke raastun par foqiyat haasil ho.\n1)is baat ka ehsaas har shakhs ko hona chahiye ke aqal seekhne se aati hai khudbakhud nahin aati. aqal kisi be cheez se mutalqa malomaaat ko samajhne ka naam hai. jab tak aap kisi shai se mutalqa maloomaat haasil nahin karte phir un par ghoro fikar nahin karte baaten samajh nahin aa saktin. isi liye qurano hadis se mutalqa malumaat bhi haasil karni padti hen aur phir un par ghoro fikar karne se woh samajh aa sakti hen. jab kisi cheez ki samajh aa jaati hai tab us ko karne se aadmi ko maqsad haasil hota hai warna besamjhe soche idhar udhar haath paon maarne se kuchh hasil nahin hota. isi liye jo log jaanwarun ki si zindagi guzaarte hen un ki duniya bhi barbaad aur aakhirat bhi.\n2)jab har cheez se matalqa maloomaat ko samjhne ke liye aqal ka istemaal zindagi ke tajarbaat se saabit hai to yeh kehna ke deen ko samjhne ke liye aqal istemaal karna ghalat hai kahan tak drust ho sakta hai? is liye logoon ki aisi baaten mat suniye jo aap ko aik janwar samajhte hen yaa banaana chahte hen yani aap ko bewaqoof banaana chahte hen. aakhir kisi ko bewaqoof banaane ke liye isese bar kar aur kia harba ho sakta hai ke us ko aqal istemaal karne se roka jaaye warna jo koi aqal istemaal kare ga woh to kisi ke banaaye bewaqoof ban hi nahin sakta. yahee waja hai baadshahoon ne logoon ko jaan bhooj kar jahil rakha aur un par apne mullah ko musalllat kar diya ta keh woh logoon ko bewaqoof banaate rehen hakumat karne waale un ko jaanwarun ki tarah istemaal karte rehen. isi liye baadshahoon ne deegar insaanu ki taraqi ke liye maqsadan aisa kuch bhi nahin kiya jis se insaniyat ko taraqi mile aur log khushhaal hun yaa un main bhai chaara badhe. isi liye malukiyat aur malukiyati mullah insaaniyat ke dusman thehre aur isi waja se aaj ka sarmayadari nizaam bhi insaaniyat ka dushman hai jis ko drust saabit karne ke liye woh log jin ko ise faaida hota hai aidi choti kaa zor lagaa rehe hen. sirf aur sirf quran hi aisi kitaab hai jo insaanu ko insaaniyat sikhaati hai magar in badbakht logoon ne apne apne mufadaat ke liye is ke paighaam ko bhi apni badbakhti ka nishana banaaya. isi liye aaj duniya quran ko khud samjhne ke bajaaye doosrun ki bebunaad baatun ko quran ke naam par phelaa rehe hen aur phir in ghalat baatun ko bunyaad banaa kar khudaa aur insaaniyat ko nishaana banaa rehe hen. isi liye zaroorat is baat ki hai khud ko musalmaan kehlwaane waale quran ko khud samjhen aur phir is ka drust paighaam logoon ke aage rakhen warna sab log tabahi aur barbaadi ki taraf gaamzan hen.\n3)qurano hadis ko saheeh tarah se samjhne ka saheeh tareeqa pehle samjhayaa ja chuka hai is ko hamesha saamne rakhen. Quran insaanu ke liye khudayee manshoor hai, dastoor hai aur qanoon hai ta keh woh amno salaamti haasil kar saken is duniya main aur aakhirat main apni in koshishun ki waja se inaam bhi paa saken. Quran hi woh wahid kitaab hai jo insaam ki taraqi ki zamaanat deti hai agar log is ke bataaye huwe raaste par chalen.\n4)hadis ki zaroorat sirf aur sirf yeh hai keh insaan quran ko is ke maqsad ke liye is tarah istemaal karen jaise Allah ke aakhiri paighambar ne sikhaaya hai apne amal se. is baat ka yeh matlab nahin hai jo kuchh aap ne apne dor ke halaato mahol aur darpesh haqaaiq ko saamne rakh kar kiya woh ham bila soche samjhe usi tarah kar guzren. baat sochne ki yeh hai keh aap ne jo kuchh kiya woh kiya kyun. aap ka un baatun ko karne se kuchh maqsado matlab tha jo aap ko karna chahiye hota tha karte the. aap ki baaten aur kaam hamaare karne ke liye nahin the balkeh ham ko yeh sikhaane ke liye the keh insaanu ko jab bhi jaise bhi halato waqiyaat ka saamna ho woh apne aqlo fikar ko istemaal karen quran ki roshni main aur dar pesh halaato waqiyaat ko madde nazar rakhte hue aik laaye amal tayaar karen phir us ke ain mutaabiq iqdaam karen ta keh un ko woh maqsad haasil ho jaaye jo woh haasil karna chahte hen. mehz paghamar ki baatun aur amaal ko maqsad banaa lena islam nahin hai. yeh to islam se dushmani hai keh aap un baatun main waqt zaaya karte rehen jin ko karne ki aap ko zaroorat pesh hi nahin aayee aur aap woh kaam nahin karen jin ke karne ki aap ko zaroorat hai. kisi nabi ne aisi taleem nahin di keh aap bila kisi maqsad ke bas aise hi amal karte jaayen. mehz naqlen utarna sirf naqalen utarne ki khaatir ghalat baat hai. quran ke mutabiq insaan ka kaam islam ko phelana hai ta keh ise duniya ko faaida pohnche. aise amaal karna jin se islam ke phelaane ke raaste main rukawat ho un se baaz rehna islam hai. islam ko islam ke maqsad ke liye phelaana islam ke bataaye huwe tareeqe se musalmani hai warna kufar yaa jahaalat.\n5)sunnat paighambar ki kisi baat yaa amal ko nahin kehte balkeh paighambar ne jo kaha aur kiya islam ko phelaane main us ko kehte hen. is liye ke yeh paighambar ka mission tha. ummati ka kaam hai apne paighambar ke mission ko aage le jaaye na ke besaropaa baatun ke peeche chal pade jaise keh nabi ki naqlen utaarna. paighambar ka kaam ham ko khudaa ka manshooro dastoor dena tha na keh koi cheez ham par apni taraf se musallat karna tha. yaad rakhen haakim sirf aur sirf Allah hai na keh koi paighambar. isi liye dastooro qanoon usi ka chalta hai har shai par na ke kisi insaan ka chahaye woh nabi hi kyun na ho. tamaam ambiya deegar insaanu ki tarah khudaa hi ke dastooro qanoon ke paband the. kisi insaan ko yeh haq hi nahin keh woh khudaa banta phere. yahee to shirk hai ke log khudaa ke siwaa kisi aur ke dastooro qanoon ke mutaabiq zindagiyan basar karen. jab saara jahan us ka hai to dastooro qanoon kisi aur ka kaise chal sakta hai? is liye sunnat ki koi tabeer bhi motabar nahin jo khudaa ke bataaye hue maqsad ke khilaaf ho yaa qable amal hi na ho.\nmisaal ke tor par agar yeh maan liya jaye ke paighambar ka har qolo fail sunnat hai to sab se pehla sawaal yeh peda hota hai, kon kisi bhi paighambar ke saath tha din raat jo kisi bhi nabi ki aik aik baat sunta raha ho aur nabi ka har amal dekhta raha ho? phir agar koi aiasa tha bhi to kia kisi insaan main itni ehliyat hai ke woh kisi aik shakhs ki har harkat aur skoon ko jaan sake aur yaad rakh sake? phir agar aisa koi shakhs maan bhi len ke tha to kia inti zakheem maloomaat ko woh aage pohnchaa sakta tha? yani raviyun par aise kaee sawaalaat uthate hen kyunkeh aisi baaten fitrat ke qawaaneen ke khilaaf le jaati hen jin se is qisam ki baatun ka ghalat hona musallam baat hai. isi liye islam main aisi baatun ki qatan koi gujesh nahin hai. na sirf yeh balkeh aisi baatun ka quran ke maqsad se kuchh bhi taluq nahin hai.\n6)hadis ko parkhane ke liye chand baatun ka khayaal rakhna intahi zaroori hai. 1)hadis ki isnaad yani jin logoon ne baat batayee hai un ka silsila ke kis ne kis se suna waghera. 2)in logoon ka qaable ehtmaad hona jin logoon ne baat batayee hai 3)jo baat batayee gayee hai us ka qable qabool hona mutalqa haqaaiq ki roshni main. agar in main se kisi aik mayaar par bhi koi hadis poori na utre gi to us ko qable qabool aur qaable amal nahin samjha jaaye ga. maslan agar raviyun ka tasalsul mojood na ho yani beech main se koi raavi ghaib ho, ya koi raavi qable ehtmaad na ho yani us ki yadaasht kamzor ho yaa jhoot bolne waala ho, yaa jo baat batayee gayee ho woh qable qabool na ho kisi waja se. maslan aik aadmi ham ko koi baat bataata hai jis main khud usi baat main us baat ki tardeed ho jaaye, yaa woh baat mazaaire fitrat ya maloom shuda haqaaiq ke khilaaf ho. doosre lafzun main jis gawahi main tazaad paaya jaaye ya gawahi aur maloom shuda haqaaiq ke darmyaan tazaad paaya jaaye to woh ghalat saabit ho gayee is bina par. deen rational aur haqaaiq par mabni hota hai tabhi to log us ke mutaabiq apni zindagiyan guzaarte hen. albata har deen doosre deen se mutasaadam hota hai isi liye kufar aur islam agarche dono deen hi hen magar dono main takrao hai. aik ghlata hai kyunkeh woh insaaniyat ko nuqsaan aur tabahi ki taraf le jaata hai aur doosra amno salaamti, taraqi aur khushhaali ki taraf.\n7)hadis ke mutaliq yeh baat jaan lena bhi zaroori hai jo rawaayat khudaa aur rasool ki taraf mansoof ki jaaye ya un ke mutaliq kahee jaaye un ki shaan ke khilaaf na ho, agar hai to woh ghadi hui rawayat hai aur us ko khudaa aur rasool aur deene islam ke dushmanu ne ghada hai. is liye ke khudaa aur rasoon ke peechhe chalne waala khudaa aur rasool ko ghalat andaaz main pesh hi nahin kar sakta. woh musalmaan kesa jo khud khudaa aur rasool ko jaan bhooj kar ghalat rang main pesh kare. is baat ko yaad rakhen jab musalmaan duniya main chhaa gaye to un ke dushmanu ko bhi majbooran musalmaani ka libaas udhna pada magar andar hi andar woh islam aur musalmanu ke khilaaf saazishen karte rehe ta keh kisi na kisi tarah apni shikast ka badla le saken musalmanu main intishaar phelaa kar. kyunkeh aik dor main bahot se log islami sultanat main daakhil ho gaye aur musalmaan un ki taleemo tarbiyat achhi tarah se na kar sake is liye khud musalmaan ummat main unhi logoon ke ghalat nazriyaato khayalaat phel gaye jo aaj tak ham logoon main paaye jaate hen.\n9)jis tarah quran islam ki bunyaad hai aur paigambar ka apna aik maqaam hai islam ke baare main yani islam us ka mission hai jo us ko khudaa ki taraf se mila, isi waja se paighambar ki bahot ehmiyat hai keh us ne ummat ko bataaya yeh mera mission hai aur yun is ko poora karne main meri madad karo. woh shakhs jo khud ko musalmaan samajhta hai zaroori hai ke woh is mission ko aage le kar jaane main har mumkin qadam uthaye. islam sirf baatun ka deen nahin hai balkeh quran ke is maqsad ko poora karne ke liye amli iqdamaat karne ka naam hai. yani duniya main amno salaamti khud bakhud nahin aa jaaye gi balkeh is mission par mehnat karne se aaye gi, sirf musalle par baith kar dawayen karte rehne se nahin. musalmanu ko aik kaam karne ke liye diya gaya hai aur jab tak musalmaan us kaam ko karen ge nahin woh kaam ho ga nahin. isi liye khud ham musalmaan kehlwaane waalun ke liye zarori hai keh aik misaali islami riyasat qaaim karen takeh log us ko dekh kar duniya ko aisi riyasay banaa daalen. ham ko aise logoon se khabadar rehna chahiye jo islam ke thekedar bante hen magar asal main islam ke asal paighaam ko dabaa rehe hen apne nakaam harbun se. ab sawaal peda hota hai jab ham islami riyasat banaaye ge to us ka dastoor kia ho ga aur us ke liye qawaneen kahan se aayen ge. paighambar ke zamaane main paighambar ne sab se pehle quran ko phelaya khudayee manshoor ki hesiyat se phir jab log is par jama ho gaye to riyasat ki bunyaad rakhi aur dastoor quran ko banaaya aur phir isi quran ke diye ge tareequn ke mutaabiq nabi ne logoon se mashware kar ke apne halaato mahol aur peshe nazar haqaaiq ko madde nazar rakh kar qawaaneen tayaar kiye isi tarah ke banaaye hue qawaneen ko islami shariat kehte hen. is ke baghair islami riyasat ko chalaana mumkin hi nahin hai. ise fiqh ki ehmiyat khud bakhud waze ho jaati hai. islami shariayt kisi aik jahil mullah ki zaati pedawaar nahin hai balkeh yeh musalamanu ki mushtarikka asaas hai. ummat mil baith kar apne liye behtar qanoon banaa sakti hai quran ki roshni main jaisa keh khud hamare nabi ne ummat ko sikhaaya tha.\n10)ab tak quran, hadis aur fiqh ka maqaam aur ehmiyat waze ho jaani chahiye. yani quran khudaa ka diya huwa manshooro dastooro qanoon hai islami riyasat ke liye, hadis woh baaten hen jo ham ko yeh maloomaat fraham karti hen nabi aur un ke saathiyun ne apne dor main manshoore khudawandi ko kaise phelaaya, aur logoon ne is manshoor ko milne ke baad kia radde amal zahir kiya, woh kyun, kaise aur kab islami riyasat qaaim karne ko tyaaar huwe aur unhun ne kaise kia kia jiddo johd ki. na sirf yeh balkeh islami riyaasat ke wajood main aane ke bad un logoon ne us ko kaise chalaaya. quran ki roshni aur apne halaato waqiyaat ko saamne rakh kar un logoon ne shariat kis tarah banayee aur phir us par kaise amal kiya. yani nabi ke dor ka islami maashra kaisa tha aur woh log kaise the jin logoon ne woh maasgra qaaim kiya. aik tarah se hadis us dor ki akhbaar ki tarah hai jo ham ko is baat ki khabaren deti hai woh dor kaisa tha. zahir hai woh dor amno salaamti ka dor tha. us main amno salaamti ki waja logoon ka quran ke paighaam ko samajh kar us par amal karna tha. agar aaj ke musalmaan bhi aisa karen ge to nateeja aaj bhi wohee nikle ga is liye ke quran insaanu ko diya hi isi liye gayaa tha keh woh agar chahen to qurani maashra qaaim kar len apni behtari ke liye. isi liye quran ne kaha hai khudaa khud qomun ki haalat nahin badalta balkeh khudaa un ko taleem deta hai quran ke zariye keh agar woh chaen to aisa kar len apni mehnat se baith kar duayen karne se nahin. jab tak musalman kehlwaane waale quran ko samjhe ge nahin woh kabhi bhi qurani maashra qaaim kar hi nahin sakte. jab tak qurani maashra qaaim nahin kiya jaaye ga quran ke un ehkaam par amal mumkin hi nahin jo quran main islami maashre ya riyaasat ke liye diye ge hen. jab tak musalmaan saheeh islami nizaam qaaim karne ke liye saheeh tareeqe se amal nahin karen ge woh kufar ke nizaam ke mutaabiq zindagi guzaarne ke mujrim rehen ge aur isi par zindagi guren ge aur is ke nateeje main jo kuchh museebaten barpa hun gi un ko sehte rehen ge. Islam ki saheeh shariyat ke nifaaz ke liye islami hakumat ka hona aik lazmi amar hai aur woh us waqt tak nahin aaye gi jab tak musalmaan kehlwaane waale us ko laayen ge nahin.\n11)in baatun se yeh maloom ho jaana chaiye keh aik riyasat main do matwazi dastoor nahin ho sakte aur na do matwazi qanoon ho sakte hen. agar koi shakhs yaa geroh kisi riyasat main apni taraf se dastoor banaa le qanoon banaa le riyasat ke khilaaf to woh baghaawat gi riysat ke dastooro qanoon aur intzamia se. islam main aisi kisi baat ki quran main ijaazat nahin hai aur isi waja se nahin hai ta keh musalmaan aik jamaat ki tarah rehen tukrun main na baten. yeh baat samjhni intahee zaroori hai. yahee baat ulemaa aur mullah main farq zahir karti hai. ulema ummat ko jodne ki koshish main lage rehte hen aur mullah apni ijaaradari qaaim karne ke liye ummat ko todne main lage rehte hen. yahee waja hai aaj mullah ki waja se ummat tukdun main bati hai aur mullah is ko aisa hi rakhna chahte hen. isi ka nateeja hai keh jab tak ham mullah ke peechhe chalte rehen ge aur khud aqal nahin seekhen ge duniya bhar main zaleelo khwaar hote rehe ge.\n12)agar dastooro shariyat aik hai islami riyasat main to kia ulema main ikhtilaaf ki islam main gunjesh hai? islam main afraad ko apne apne ilm ke mutaabiq apni apni raaye dene ki zimmadari sownpi gayee hai isi liye agar aap apni raaye nahin den ge to ummat ise faaida uthaane se mehroom rehe gi. mumkin hai aap ki raaye par ummat ki behtri ka inhisaar ho. albata aap ko apni raaye us waqt deni chahiye jab is ko drust moqa ho aur aisa moqe logoon ko muhaiya karna intzamia ke liye zaroori hai ta keh ummat apne masaail se barwaqt bakhabar ho sake aur yun barwaqt zaroori aqdaam uthaa sake. isi liye na sirf islami rioyasat ki intzamia ko kaan aankhen khol kar rakhni hoti hen balkeh ummat ke har fard ke liye zaroori hai ta keh islami riyasat aur is main rehne waale musalman har tarah ke androoni aur behrooni khadshaat aur khatraat ka achhe tareeqe se muqaabla kar saken.\n13)jis tarah har shakhs ko apni apni raaye dene ka haq hai aur logoon par laazim bhi hai apni is zimmadari ko poora karen bilkul isi tarah jab sab raaye ikhathi ho chuken to phir ummat mil kar kisi aik raaye ko jo qabool kar le jo sab se behtar maloom pade. jab yeh baat teh ho jaaye us ke baad kisi ko ikhtilaaf ka haq nahin hai. is ki waja yeh yeh ise ummat main intishaar peda ho ga aur intzamia apna kaam jo us ko diya gayaa hai nahin kar sake gi. yeh yun samjhen ke aap school main apni class main padh rehe hen aur koi aap ko padh na de class main intshaar peda kar ke. isi liye har kaam ke liye waqt ka muqarar karna zaroori hota hai ta ke maashra araam se apni raftaar se khair khrama chalta rehe. intzamia aur awaam ko waqt aur qanoon ki pabandi zaroori hai. jab tak log khud apni apni zimmadari poori karne ka ehsaas na karen maashra drust nahin ho sakta aur agar drust ho bhi to kharaab ho jaata hai.\n14)in baatun se yeh samjhna mushkil nahin hai keh islam kia hai aur woh kaise kaam karta hai. yahee nahin balkeh yeh bhi saaf saaf maloom ho jaata hai musalmaan asal main kon log hen aur un ko musalmaan kehte kyun hen. musalmaan sirf aur sirf woh log hen jo quran ko samjhen aur us par amal karne ka izhar bhia karen aur us par amal kar ke dikhayen bhi. baaqi sab log zabaani kalaami musalmaan hen jo kehte kuchh hen aur karte kuchh aur hen. woh kehte to yeh hen ham amno salaamti ke liye jido johd karen ge ta keh insaaniyat ko farogh mile magar kaam woh woh karte hen jin se insanu main amno salaamti ka door ka bhi waasta nahin hota.\nquran main hai aamanu wa amilussalihaat yani amano salaamti ke liye koshishen karne waale aur logoon main sulah karwaane waale ta keh un main bahi chara peda ho aur aapas ki dushmanyan khatam ho jaayen. paighambar ke zariye yahee nemat logoon ko di gayee thi, yani logoon ko samjhaa bujhaa kar Allah ki rasi pakadwaa di aur is tarah se un ki aapas ki adawaten khatam karwaa den aur yun aik jamaat wajood main aa gayee jis ne duniya ko amno salaamti ka paighaam diya. woh log isi liye hamaare liye aik namoone yaa misaal ki hesiyat rakhte hen aur isi liye un ke khilaaf baaten karna ghalat saabit ho jaata hai.\nEdited by Mughal1, 22 December 2012 - 03:48 PM.\n3) dimaagh+malumaat+ghoro fikar=baat ki samajh\nScience aur quraan.\nher drust baat se mutaasir hona chahiye yahee insaan ke haq per hone ki asal bunyaad hai. haq is baat ko nahin kehte jis ko hamaare baap daada ne ham ko bataaya ho jab tak keh woh baat haq ke mayaar per poori na utre. quran is liye haq nahin hai kyunkeh ham musalmaanu ke ghar peda huwe aur unhune ham ko yahee bataaya balkeh is liye haq hai keh yeh haq ke mayaar per poora utarta hai.\nmusalmaanu ko agar kisi ne dhoka diya hai to woh in main se in ka hukamraan tabqa hai, sarmayaadaar tabqa hai aur mazhabi peshawoun ka tabqa hai. in logoon ne mil kar musalmaanu ko deene islam ke mujahid banaane ke bajaaye mazhabi pujaari banaa diya. yahee wajah hai har aadmi mazhab ka perchaar kar rahaa hai deen ka nahin.\naqlo fikar ka istemaal khud quran main Allah ka hukam hai.\nhttp://www.islamawak.../78/default.htm aur deegar aisi ayaat. maslan http://www.islamawak.../46/default.htm yaa http://www.islamawak.../78/default.htm http://www.islamawak.../23/default.htm http://www.islamawak...179/default.htm\n16/78 main khud Allah taala farmaa rahaa hai ham ne tum insaanu ko apni maaon ke batanu se unjaan peda kiya hai. albata tum ko dimaagh aur hawaas diye hen taa keh tum un ko theek tarah se istemaal kar ke khud ilm haasil kar sako. ab logoon ko sochna chhiye kia yahaan quran aik bahot hi badi haqeeqat se niqaab kushayee nahin kar rahaa?\nin jaisi aayat ko padhne ke baad sawaal peda hota hai agar dimaagh aur hawaas insaan ke ilm haasil karne ka zariya hen to woh insaan ko ilm haasil kaise karwaate hen? is ka jawaab quran ham ko un ayaat main deta hai jin main ham ko bataata hai cheezun ko dekho woh kia hen aur kaise kaam karti hen. isi liye quran ham ko bataata hai zameeno aasmaanu ki takhleeq per ghor karo. oont kaise peda kia gayaa, aasmaan kaise buland kiye ge, parinde aasamn main kaise udte hen waghera waghera. kia ham in cheezun ko bilaa in per achhi tarah se tarjabaati tehqeeqo ghoro fikar ke ilm haasil kar sakte hen? nahin.\nisi liye quran main yeh bhi kahaa gayaa hai jo log kaainaat per ghor nahin karte jaanwarun se bhi badtar hen kyunkeh woh aqlo fikar se kaam nahin lete jis ke liye un ko dimaagh aur hawaas diye ge hen aur saath saath aur cheezen bhi. inhi ko scientific haqaaiq kehte hen aur yahee tareeqa hai scientific maloomaat haasil karne ka. yahee wajah hai maine inhi buniyadi haqaaiq ko samjhaane ki koshish ki hai apni english posts main. aur yahee wajah hai quran main aisi aayaat bhi hen jin main sahibe aqlo fikar logoon ko dawat di gayee hai quran per ghor karne ki taa keh un ko maloom ho jaaye yeh insaanu ka kalaam nahin hai aur isi wajah se nahin hai kyunkeh is main woh baaten batayee gayee hen jo insaanu ke abhi wahemo gumaan main bhi nahin hen.\naisi hi daleelun se ehle ilm log quran per imaan laane per aik din majboor ho jaayen ge jab un ko quran ko saheeh tarah se padh kar in haqaaiq ka ilm haasil ho ga. abhi log hamaare mullah ke tarjamen padhte hen isi liye quran per tarah tarah ke ehtraazaat karte hen. kyunkeh mullah ko na khud aqlo fikar ki hawaa lagi hai na doosrun ko lagne dete hen. jo koi aqal ki baat karta hai usi per apni taraf se bebunyaad fatwa jar dete hen. is liye keh un ko apni ajaara daari khatre main nazar aati hai. quran to aqli dalaail se ata pada hai. is ke aage kis ki majaal jo thehr sake basharte keh woh quran ko samajhne ki ehliyat rakhta ho? jitne log bhi quran per ehtrazaat karte hen sirf is wajah se karte hen kyunkeh un ke paas quran ko samajhne ke liye jo ilm darkaar hai woh nahin hai. aur jab tak ham musalmaan khud andhe bane hue hen ho ga bhi nahin. isi liye meri koshish musalmaanu ko jagaane ki hai agar jaag jaayen to.\nmain har ilmi baat se mutaasir hota hun jahaan se bhi mile aur jis shakhs ne bhi ki ho. ghalat baat apne baap daada se bhi mile to qabool nahin karni chahiye. yeh hai quran ka asal sabaq. ilm insaaniyat ki mushtarik miraas hai isse har shakhs ko faaida uthaane ka poora poora haq hai. yahee wajah hai copyright laws quran ke khilaaf hen kyunkeh isse insaan doosrun se ilm freely le lete hen magar unko dete nahin hen freely.\nquran ke ilfaaz ke maani Allah taala ne apni taraf se teh farmaa diye hen aur is ka paighaam be waaze kar diya hai khudaa ne apni taraf se. masla yeh hai keh insaan ko khudaa ne aisa peda kiya hai keh us ke liye har baat ajnabi hai aur aik mohimma hai kyunkeh woh baghair kuchh jaane peda kiya gayaa hai taa keh woh khud cheezun ki haqeeqat ko daryaaft kare apne diye ge dimaagh, hawaas aur azaa ke zariye cheezun ki jaanch padtaal kar ke. lihaaza insaan ke pehlo se kuch bhi saaf saaf nahin hai kyunkeh us ko kuchh bhi maloom hi nahin hai jab tak woh khud kisi cheez ke baare main maloom na kare tajarbaati tor per. yaheen aa kar masla peda hota hai keh insaan kisi baat ki haqeeqat ko kaise maloom kare aur jo kuchh woh maloom kare kaise pata chale keh woh drust hai yaa ghalat? yahee wajah hai insaani nazriyaat cheezun ke baare main badalte rehte hen malumaat haasil hone ke saath saath. jab aik shakhs bacha hota hai to us ko woh kuchh maloom nahin hota jo kuchh woh badaa hone tak maloom karta jaata hai. isi tarah aik anpadh shakhs ko woh kuchh makloom nahin hota jo kuchh aik padhe likhe shakhs ko maloom hota hai.\nlihaaza har nayee shai aik uljhan hi hoti hai insaan ke liye pedaaish se le kar qabar tak (shai se unjaan hone ki wajah se) jab tak keh woh us ko maloom na kar le. yahee wajah hai islam saheeh deen hai mazhab nahin hai un logoon ki nazar main jo sahibe aqlo fikar hen aur is wajah se is baat ka ilm rakhte hen. kyunkeh asal deen wohee ho sakta hai jo haqaaiq per mabni ho lihaaza jis jis ko jab jab woh haqaaiq maloom hote chale jaate hen waqt ke saath saath apni zaati mehnat se jo deene islam ko drust saabit karte hen woh un haqaaiq ko tasleem karta jaata hai. mazhab ka masla yeh hai woh haqaaiq per mabni nahin hota balkeh kuchh bebunyaad khayaalaat ko mehz aqeede ke tor per apnaane per zor deta hai jo haqaaiq se kuchh bhi taaluq nahin rakhte. isi liye aap dekhe ge har molvi haqaaiq se naa aashnaa hai aur us ko maloom hi nahin jo baaten woh karta hai khudaa aur rasool ke baare main woh asalan ghalat hen bebunyaad hone ki wajah se.\nkyunkeh insaan unjaan peda hota hai lihaaza us ko apne liye sab kuchh khud maloom karna padta hai duniya ke baare main bhi aur khudaa ke paighaam ke baare main bhi. yahee wajah hai khudaa ne quran main jo kuchh bhi kahaa hai woh insaan ke liye ajnabi hai isi liye insaan us ko apne ilm hi se samjhe ga aur koi tareeqa bhi insaan ke paas hai hi nahin hai kisi bhi baat ko samajhne ka. insaan ke paas ilm haasil karne ke is ke siwaa koi zaraaye nahin jo main ne bayaan kar diye hen, yani dimaagh, hawaas, jismaani azaa aur ashyaa. jab tak insaan in ka istemaal theek tarah se seekh nahin jaata khudaa ke kalaam ke baare main is ko kuchh bhi maloom karna mumkin hi nahin hai. yahee wajah hai log gerohun main bate huwe hen. kyunkeh har shakhs aur her geroh ki maloomaat aik doosre se mukhtalif hen kisi na kisi wajah se jo ilm main sab ko baraabar nahin hone deti. misaal ke tor per aik aadmi 100 saal ka hai aur doosra abhi peda ho rahaa hai. in ke ilm main achhaa khaasa farq hai aur is ilm ke farq main in main se kisi ki bhi apni ghalati nahin hai. yani yeh aik qudrati amar hai is main insaan ka apna koi qasoor nahin hai. ab boodhaa apne hisaab se baat ko samjhe ga apne zindagi ke tajarbaat ki roshni main aur bacha apne hisaab se. isi tarah anpadh apne hisaab se aur padha likha apne hisaab se. yeh mullah ki himaaqat hi kehlaaye gi agar mullah dono ko ilm main baraabar samjhe. aur agar log qudratan ilm main baraabar nahin ho sakte to phir un main ikhtilaafe raaye to behar haal rahe ga aur agar koi is ke khilaaf qadam uthaaye ga to apna bhi nuqsaan kare ga aur doosrun ka bhi, yani woh insaaniyat ko nuqsaan hi pohnchaaye ga apni hatdharmi se. aise insaan ko agar koi aalim kehe to phir us insaan ke apne ilm per bhi afsos aur taajub hi kiya jaa sakta hai.\nyahee wajah hai Allah taala ka ilm apni jaga aur ham insaanu ka apni jaga. aisa har giz nahin hai keh udhar khudaa ne kuchh kahaa aur idhar ham ne peda hote hi foran samajh liya. agar aisa ho sakta to ham ko taleemi idaarun ki zaroorat hi kia thi? agar ham ghoro fikar se kaam len to mullah ki har baat hi ham ko ulti nazar aaye gi aur isi wajah se mullaiyat apni mot aap marne waali hai jab jab taleem aam ho gi aur logoon main taleem ki wajah se aqlo shaaoor aaye ga. yahee wajah hai madrassun main wohee kuchh padhaaya jaana chahiye jo deene islam ke ain mutaabiq ho haqaaiq ki roshni main warna madrasun ko badnaami se koi nahin bachaa sakta. waise hona to yahee chahiye keh deeno duniyaa ki taleem aik hi jaga se di jaaye taa keh sab log aqalmand ho saken aur duniyaa aik achhi jaga ban sake aqalmand insaanu ke baanane se.\nmain aur aap sab apni apni baat ko doosrun ko samaajhne ki apni apni had tak koshish hi kar sakte hen aage samajhne waale logoon ki apni apni himaat aur koshish. Allah taala ham sab ko apni apni baatun ko khud saheeh tarah se samajhne ki towfeeq de aur doosrun ko bhi saheeh tarah se samjhaane ki towfeeq ataa farmaaye.\nis lecture ko sunana intahee zaroori hai\nEdited by Mughal1, 03 March 2015 - 09:41 PM.\nislam deen hai mazhab nahin\ndr tahir khakwani\nYe Woh Sahar To Nahi Hae\nPosted 06 September 2017 - 05:41 AM


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Saat Pardon Main Episode 12 on Geo Tv – 7th December 2012 | DramasOnline\nSaat Pardon Main Episode 12 on Geo Tv – 7th December 2012 Posted on Friday, December 7th, 2012 at 10:00 pm and filed under Saat Pardon Main .\nWtach Latset Drama Online Saat Pardon Main Episode 12 on Geo Tv – 7th December 2012\nVN:F [1.9.22_1171]please wait...Rating: 8.6/10 (573 votes cast)Saat Pardon Main Episode 12 on Geo Tv - 7th December 2012, 8.6 out of 10 based on 573 ratings http://www.facebook.com/profile.php?id=100004758818737 Sajjal Shah\na great lesson for silly girls\nI like this drama Sannia\nwthhhh Mikaaal's acting is so shitt.. he talks like he's fighting :s Ali jan\nohf ya mohabat be jan lay gee hamari samana\nv nyc drama, larki bht bewakoof hai is me….usi ki ghalti hai … http://hanmer-springs-accommodation.com/general/index.asp brand\nall the same its a good reality based drama. its a good effort to open pplz eyes . maria\n17:50 se 20:00 dekhain tu pata chale ga k jute ya goli khane ki haqdar sirf ye karki nahi hai wu donon mard bhi hain larki nai ju kia un ki baton mai a k kia aur un k asal azaym ko na jante huey kia magar un donon mil kar ju khail khaila us k jazbat k sath wu 100 feesad danista aur sirf apne mufad k liey kia shame for them aur yad rakhu k tali donon hathon se bajti hai ashi mohsin g.\ni loveeeeeee this darmaaaaaaaaaaaaaaa. ashi mohsin g.\ni love this drama<3 munazza\nna is me lrky ka ksoor ha or na lrki ka,.,muhbbt ka kasoor ha afshan kashif\naisi larkiyan jo apnay parents ko dhoka dati han un k 7 yahi sab hota ha, parhi likhi jahil larkiyan. larko ka koi qasoor nai hota larkiyan khud hi ………… hoti han innocent iqra\nwhat do u mean by ke larkiyan khud hi aisi hoti hain boys un ko khrab kerty hain samgh aai afshan kashif jam kalim\naysi grils ko mar dena chye saira\nmohbat andie he per atne andie ab jo ho raha he as larkie ke sath ye sab larkio ke lye lesson he . white heart\nbaba jani hai he itne pyare sab ko pasand ane waly.. saba\nvery nice acting aisha\ngooooooooooooooooooooooooooooooooooooooooooooooood drama fairy\nits true k kisi ki 1 galti sy kitnoo ka nuksaan hota hy alwayz thinks positive… tariq\nvery nice drama wese esi bewaqoof or km aqal larkion k saat esa hi hona chiye ….. or is drame se un larkian ko lesson lyna chahiye jo ese or isi tarahn k larko ki baton mai rahi hain khuda k liye kisi b insan k liye apne maa baap ki ezat k sath na khelen khuda k lye ….. munaza\nvery good thinkhing Mrs. Asif\nSuperbbb drama, cast, dirctn,music evrythng. Hum or Ary pe jo gissey pittay saas,bahu k clashes aur sisters ki rivalry wle drama chal rhy. Uny tou bs tme wastge k le dkhna chae.asul drama ye ha 2 watch. Well done yasir nawaz.\nItne shafiq aur mohbbt krne wle baba jani ka dil dukhya darkhshnde ne. Aur bdly me kya mla usy. Eska anjam bht bura dekhna chae taky sb lrkion ko lesson mile. Ahsan murad k xpressns n actng ws superb n ds epi. khan\nhum hamesa larki ko hi bora kahty hay balky asal kasor larko ka hi hota hay .??????????????? Shahida\nkoi b larka sharif nahin hota, or wo kabi b khudse step nahin leta untill n unless usay positive response na milay.\nso qasoor larki ka hi ha, larki agar khud ko mazboot rakhay to kisi dewar ce kum nahin hoti, phir kisi majal nahin ha k usay apni jaga ce b hila sakay.\nmen larkay ki side nahin leri, bcoz dhhoka to qarz ha jo uskay pass wapis palat kar zarur aega ya to uski behan k sath ya beti k sath… so behtar ha k Allah ka khof apne dill men rakhen fakhur khan\noh yeah u are rite shahida ji.. i am satasfy with ur talking with nice topic. khan\nnooo … aap sab larki ko bora kah rahy hay balky . asal kasor ahsan murad ka hay jis badar suleman ko kaha ke to ihsan ban ke bat kare . ager wo asa na karta to ye nobat na atti …………. mudassar khalid\nkia kirdi ha is ne aquariousbano\nkiaaa yaaaaaaaaaaaaaaaaaaaaaaaaaar…is larky ko to pakar k mar0 oooor larki mai aqqal khatam ho gai hai kiaa??huh..:-/ baacha\nzabardast drama ,larkio k lye lesson… jo ma bap ke izzat k parwa nai karten,wo asman se zameen pe a girte hain… kya ezat hai baap ke itna naik insan mohabat karne wala bap aur ek mamoole se insan k lye sab kuch daawoo pe laga diya shabo\nnice drama rafi\nmohabat andhi hoti hai yhe to me janta hun magar itni andhi nahi hoti !! muneeb\naisi girls ko tou goli maar deni chahiye………………………… maha\ntm larkon ko na mar dain…tm log tw jaisai barai masoom ho na.. innocent iqra\noye girls ko q goli marty hoo apnay aap ko maro u cheater Saeed Sehar\nOxme drama……….. l0ve it………. A lesson f0r todayz lover. ;') mano\nbht acha hua aisi girls k sath aisa he hona chahiye…….. irfan\nyar yeh ufone waly ko dil kr raha hai k jotay maray banda………………………paindo saaania\nnxt episode mn kia hoga….plZZZ rply….agr kisi n promo dekha hy to….i'll be thankfull to u sherjil virk\nzabardast drama hai,all people can learn lessons from this drama serial.but all should follow only positive points from this drama ,not negaitive points.i think so . and i have to say that the lyrics of drama song is so so,but song ko buhat khubsurati se gaya geya hai. adnan\nthis is a vary nice dream com_ment\naisi lerkiyion ko insan marta marta ghar vapis lai kai jaey. Mikaal again same acting, same tone and expressions. SARA\nYe drama tou aaj kaal ki girls kay liye hay bilkul theek dikha rahay hain.is say lesson lena chaheye.aaj kall ki kuch larkiyan tou fawad khan kay pechay pagal hain ye un kay liye hay maria\nno doubt k larkian fawaw ki fan lkn na hi tow fawad esy hn or na hi larkian k ghar s bhag jea hina\ngood drama rana mudasar\nyes very good darama mera b pasandida ha fakhur khan\nwe are so nice and innocent boys…. hmmm sue\nfamous actors apni facebook pe apna personal number aur ghar ka address ni dete, ese tu sari dunya hi un k ghar ponch jae,,,,,,, lol sara\nwaqte janoon insan ko reswa ker dyte hy gher walon k itny lad our piyar ka tujy zara b na khyal aaya k un per kya guzry ge tum ny to un ki izat ki dajyaan ura den hen afsoos bhtttttttttttttttttttttttt afsooooooooooooooooooooooooooooooooooos Ali Jan\nkash mohabit ya sub kuch sochny ka moqa day dayee kash umer\nawesome drama sajal\njo kuch haroon ki behan ne kia woh haroon k apny kartooton ka phal hai ……. jo mard bahir aisi harkatein karty phirty hain un ko yeh sub apni behan beti maa biwi ki surat mein bhugatna parta hai erum\nits just a drama..pta nhi loog etni hdayty kiss ko kr rhy hn???jsy wo ap sb ki sun rhy hn..ahhh.. com_ment\nI agree, burey mardon ka qarz in ki maa bhen beti or biwi ko utarna perta hei. tena\nno, bury mardo k liay hamesha buri he aurtain hri hain r phr bad me mardo ko b bhugtna parta hai…………. sajal\nis larki ko to mera dil chah raha hai 2 thapar lagaon aqal ki andhi na ho to ……..\nmeekal ki acting superbbbbbbb hai he is very good in his character Ali jan\nmohabit be kary or aqal be use kary bht muskil hay maryam\ni like this drama very much…..\nVery goooooooooooooood drama Ibad\nNoor-ul-Huda Shah always writes super-hit seriels. usman\nsajal bhai mana k haroon bora ha lekin uska baap to kitna acha admi ha Saba\nAsi Larkia kya aj Kay door mein hoti ha kya hasan\nje bilkul hoti hain hiba\nbewakof larki kesi ajnabi k lia apny ghr walo ko chor dia\nhiba pehlay insan ajnabi he hota hai and phr apna ban jata hai:) adnan\nsai kha ap ny All Pakistani Dramas


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