real jadu aur is ki asal haqeeqat\njadu sifli ilm kala ilm kia ha :what is real jaud\nquran o hadees ki roshni mein ْجادو ki tareef : Hafiz Ibn kaseer Tafseer Ibn kaseer mein farmatay hain. arabi zabaan sehar jadu ہرایسی cheez ko kaha jata hai jo bareek ho uska sabab makhfi ho. Hafiz Ibn Qaim زادالمعاد mein farmatay hain ke. jadu mukhtalif khabees roohon se tarkeeb panay wali aik aisi cheez hai jis se insani tabiyat mutasir hoti hai.\njadu ki haqeeqat quran o hadees se surah al-baqrah aayat ۲۰۱. rajma o mafhuum unhon ne pairwi ki a seen cheez ki jo Sulaiman ke daur mein shetan parhte thay, aur Sulaiman ne kufar nahi kya balkay shetan ne kufar kya, jo logon ko jadu sikhate thay. jo utaara gaya babul mein harwat o Maruat par aur woh nahi sikhate thay kisi ko yahan tak is se kehte hum to aik azmaish hain to jadu seekh kar kufar nah kar. pas phir bhi unhon ne is se Jad o seekha jo miyan biwi ke darmiyan judai daaltay aur inhen nuqsaan پہنچاسکتے woh magar Allah ke hukum se aur seekhna nuqsaan ki cheez jo naffa nah day.\nJadu sikna kase ha\nAlbata be shak jaan liya unhon ne ke jis ne ( jadu ) ko khareeda uskay liye akhirat mein koi hissa nahi. Albata bura hai jo baicha unhon ne apni jaanun ke aiwz, kash ke woh jaan jatay. surah taah aaai ۹۶. mafhuum :. jo tairay haath mein ( laathi ) hai usay daal day woh nigal jaye ga jo unhon ne banaya hai be shak unhon ne jadu ka khail khela hai. aur jadu gir jahan se bhi aaye ga kamyaab nahi ho ga. hadees ki ro say.\nSayeda aisha? bayan karti hain jis ka mafhuum hai ke aap? par jadu kya gaya. aik din آپﷺ ne mujh se kaha pata hai ke Allah taala ne mujhe bemari ka sabab o ilaaj bta diya hai. sun-hwa yun ke mere paas do aadmi aaye aik mere sir hane baith gaya aur dosra meri payni ke paas baith gaya. aik ne dosray se kaha is aadmi ( Mohammad rasool? ) ko takleef hai.\ndosray ne kaha ke kya sun-hwa. is ne kaha ke usay jadu ho ahe. poocha kis ne kya hai. kaha البدین اعصم ne. kaha kis cheez se kya hai. kaha kanghi aur sir ke baal le kar gaya hai aur نرکجھور ke shagofay ke ghilaaf mein rakha hai. phir poocha ke woh kaha hai pehlay ne kaha زروان Nami kunvey mein hai to aap? is kunvey ki janib gaye aur jadu wali ashya ko nklwaya.\nJaud ki iqsam : Types of jadoo\njadu ki aqsam : jadu ki kayi aqsam hain jin mein kala jadu ( sehar Aswed ) safaid jadu ( sehar Abyaz , jadu ke zariye jadu ka ilaaj ya naffa pohanchanay ke liye kya jane wala amal ) aur safli jadu yeh bunyadi aqsam hain. kala jadu ( sehar Aswed ) agar jadu ke zariye khalqat cotesbach kkhuda ko takleef pohanchai jaye to aisay jadu ko kala jadu kehte hain. safaid jadu ( sehar Abyaz ) agar jadu ko jadu ke zor se khatam kya jaye ya jadu ke zariye kisi ko faida pohanchaya jaye to woh safaid jadu kehlata hai.\nsafli jadu :\nshaytani nafoos ( mardon ke hamzaad, shetan ) ki madad حاص kar ke naffa o nuqsaan ke liye kya jane wala amal safli jadu kehlata hai. aam log to drknar ziyada ترخواص o jo عملیاتی duniya ke log hain woh bhi is amar se shna sa nahi ke safli jadu kalay jadu se ziyada khatarnaak o mohlik jadu hai. aam tor par log kalay jadu ko sab se khatarnaak jadu tasawwur karte hain.\nmagar haqeeqat is se daur hai. is ki misaal aisay hi hai jaisay saaray saanp ( ziyada tar saanp ) zahreeley nahi hotay aur agar kisi ko saanp kaat le to woh sirf is ke khauf se mrjata hai ya qareeb almrg ho jata hai ke saanp ne usay kaata hai. aisay hi log kalay jadu ko ziyada khatarnaak samajte hain bajaye safli amal ke.\nkala shaytani jadu\njadu aik aisa shaytani amal hai jis ke zariye makhlooq kkhuda ko tang kya jata hai aur ghalat tareeqon se –apne maqasid ko haasil karne ki koshish ki jati hai. jadu karna kufar hai deen mein is se sakhti se mana kya hai jadu karwanay ki wajah ziyada tar hasad aur badlay ki aag hoti hai aur apna maqsad ghalat tareeqon se haasil karne ki koshish ki jati hai daur haazir mein paisa aam honay ki wajah se kmzo ray imaan walay log is raste ka intikhab karte hain.\njadu gir log jin ka maqsad mehez paisa kamaana hota hai woh is kaam mein un logon ki madad karte hain aur masoom logon ki zindagi barbaad kar dete hain jis par jadu ka amal hota hai woh nahi jaanta is ke sath kya aur kyun ho raha hai woh terhan terhan ki pareshaniyon aur bimarion ka shikaar ho jata hai shuru shuru mein kuch pata nahi chalta jab pata chalta hai توکافی der ho chuki hoti hai aur kaafi nuqsaan aur barbadi ho chuki hoti hai jadu purana ho jane ki wajah se ilaaj bhi mushkil ho jata hai.\ndukh ki baat yeh hai ke acha aur mukhlis ilaaj karne wala nahi milta jaali paiir aur jaali Amel mlitay hain jo marey hue kwavr maar dete hain mareezon ko terhan terhan se ڈراء ke black mil kar ke paisay بٹورتے hain. nateeja yeh ke faida bhi nahi hota aur mareez mayoos ho jata hai zaroorat is baat ki hai ke koi aisa mukhlis aur sacha Amel miley jo islami tareeqay aur quran pak se un masail ki haqeeqi wajah mareez ko kuch pouchye baghair betaye aur is ka Shafi hal bhi kere\nkala jadu me istimal hone wale ishaye\nKala jadu me kin cheezon ka istimal: Things used in kala jadu\njadoo ke silsilay mein jadugar un aloom ke mahireen jo eslehaath istemaal karte hain woh kuch yun hain :handi ka waar, kaali devi, allo ka amal, saras vti, hanuman, bhiro, puchhya devi, aur msan ke waar bohat mashhoor amal hain .\nmsan ka amal :\nmurda insani hadion ka sufoof bana kar shaytani mantar parh kar kisi insaan ko khilaya jata hai, jis ke baais murdy ki tamam manfi khususiyaat is shakhs mein peda ho jati hain, jisay yeh sufoof khilaya jata hai .\nbhiro ka amal :\nis amal mein Amel bakray ki 2 nason mein apna tayyar kar da taveez daal kar makhsoos tadaad mein soyyan chabho dete hain. yeh shaytani amal maya n biwi ke dilon mein aik dosray ki nafrat peda karne ke liye kya jata hai .\npacha devi ka amal :\nis amal mein Amel kisi guria ke jism mein soyyan chabho kar usay rait mein dafan kar deta hai. is terhan yeh amal is ke matlooba shakhs ko bimarion mein mubtala kardainay ka sabab bantaa hai .\nulu ka amal :\nis amal ka matlab dushman ko mukammal tabahi o barbadi ke marhalay tak pouncha kar qabar tak pouncha dena hota hai. is amal ke liye Amel kisi allo ke baazu, paon aur chonch kalay dhaagay se bandh kar is ke jism par mutadid zakham daal kar usay tarap tarap kar marnay ke liye chore deta hai. is ke ilawa aamlin ke mutabiq allo ki aankh se tayyar kardah surma jins mukhalif ki aur dushmanon ko zair karne ke liye bhi istemaal hota hai .\nkala jadu kia ha\nkala jadu kia ha? ye sekhna pur asraar art hai jo kisi aam shakhs ke liye mamnoo nahi hai kyunkay yeh khatarnaak amal hai jahan kabhi bhi hum ne bhi kharabi ki hai. agar aap aik baar phansay to phir aap ko bohat ziyada nuqsaan miley ga lehaza ziyada tar logon ko kala ilm ya siyah jadu se faasla rakhta hai. sirf pesha war afraad kala jadoo ya siyah jadu mein dilchaspi rakhtay hain kyunkay woh kisi qisam ki soorat e haal ke liye aadat hain.\nagar aap kala jadu seekhnay ke liye dilchaspi rakhtay hain to aap ko pesha warana ya maahir ko mulazmat dena chahiye jo kalaam jodo ya siyah jadu ki bohat barri maloomat rakhtay hain kyunkay sirf maahir aap ko jadu ya siyah jadu asli sikha satke hain. aap kwala jodo sukhna ke liye hum se rabita kar satke hain kyunkay hum mashhoor aur Muaziz firm hain jo mahireen ki satah ka ilm rakhtay hain .\nKala jadu sikhna kia ha\ninternet par bohat saaray idaray mojood hain jo kala jadoo ya siyah jadu ke baray mein maloomat faraham kar rahay hain aur woh keh rahay hain ke hamaray sath kala ilm siho. agar aap jadoger ya siyah jadu maahir ban-na chahtay hain to aap ko sakht mehnat aur is ke liye mutalea karne ki zaroorat hogi kyunkay yeh saada mutalea nahi hai jahan aap mutalea karkay laren ge. kaamil jodo ya siyah jadu mutalea, tehqeeqi, amli aur tajurbah ka majmoa hai aur yeh kamaal parasti ban'nay ka bohat waqt lagta hai.\nkuch log ne اپنی poori zindagi ko jadu mein diya hai to woh siyah jadu maahir ban jatay hain. agar aap dilchaspi rakhtay hain to aap jadoo sikha kar satke hain ya hamaray sath seekh satke hain .\nEk mukamal emel kamel aur ek mukamal jadugar her kaam kr skta hai bashert ye hai k us ko bht poor ilm aata ho.Siwae ,mout sy bachy k or kisi insane ko zinda krny ka amal ya jadugar kafi kuch kar sakty hai.\nkala jadu ki types\n1) Mian biwi m judai = Acha bhale ghr m mard or orton k beech larai dal di jati hai aur ye dono aik dusry sy sakht larty hein or baat baat pr uljhty hein or enko aik dusry sy sakht nafrat hoti hai or aik dusry k liye en k dil m bughz ajata hai.Agr jaadu shaded ho or foran eska ilaj na krwaya jaye tw baat talaq tak puhanch jaati hai.\n2)Biwi ko shohar ki shakal dekh kr gussa ana = Es kisam k jadu m jb biwi shohar ki taraf daikhti hai tw usko sakht gussa aata hai shohar pr or shohar ki shakal dekh kr biwi ko sakht nafrat ho jaati hai or wo shaded larai krty hein or larne marny ko tayar ho jaaty hein.\n3)Sir m dard rehna = JAdu sy kisi m shaks ko sar dard kr diya jata hai cahhe lakh dawiyan kha ly lekin phir b sar dard nahi jaata. Sar dard rehta hai aur kabhi sar m aik dm tease uthti hai tw kabhi ek dam khatam ho jaati hai.\n4)Behra karna = JAdu ilm mein kisi bhi insane ko behra kar diya jata hai us k sunne ki takat ko khatam kr diya jaata hai esy insane k kano m dard rehta hai or tease bhi uthti hai\n5)Andha krna = JAdugar apny jadu sy kisi ko bhi andha kr daita hai uski aankhon ki benai chali jaati hai shuru m narzar kamzor ho jati h or ahista ahista blkul chali jaati hai\n6)Chakar ana = Jaadu m chakar ane ka jaadu bhi hota hai aankho k agy ek dm andhera ajata hai insane ko chakar ana shuru ho jaaty hein\n7)Shohar ki shakal biwi ko kutta ya khanzeer nazar ana = Es jaadu m jb shohar biwi k pas aata hai toh biwi ko shohar ki shakal khanzeer ya kutty jesi nazar ati h or biwi chikhne chilane or shor machana shuru kr daiti hai.\n8)Bachon ka sookh kr mar jana = Es kisam k jaadu m bachy sakht beemar ho jaty hein din ba din kamzor ho jaty hein ilaj k bawajud thk nhi hoty jis ko log sookh ki beemari bolty hein\n9) Orat k bachon ko pait m marna = YE jaadu janwaro or maon pr kiya jaata hai es m jadu sy orat k pait m he bachy ko mar diya jata hai or phr maa ki zindagi ko shaded khty lahaq hota hai\n10)Rizq ki bandish krna = Es jaadu bandish sy mali lehaz sy tabah ho jata hai din raat sanat ka samna krna parhta hai bila kisi waja k hota hai nayi nayi musibaaten aa parhti hein\nYe tamam maloomat ke baad aap jaan gi hon ge ke kala jadu kia ha aur is ke types symptoms wagara kia han.Mazeed janiye ke kala jadu for money kia ha aur is ke haqeeqat kia ha.\npase ke liye kala jadu # for wealth and money\njaisa ke pehlay baat cheet ki gayi hai, duniya bhar ke logon ke barray hisson mein kala jadu for money barray pemanay par manzoori haasil karta hai. darasal, yeh aik aisa taajjub kar sakta hai ke mustahkam tor par darmiyani tabqay ke kaam karne wali abadi woh hain jo siyah jadu mein sab se ziyada dilchaspi rakhtay hain. kisi ki maali haalat mein order aur istehkaam laane ke liye paisay mananay ka yeh khayaal khayaal na qabil yaqeen hai. is se ziyada kamyabi ki reporton ki wajah se .\nab, paisay mantar mukhtalif qisam ke hain jab paisa mantar ka istemaal karne ke liye jadoger shayatn jinn ki madad leta,. kisi bhi qisam ki aik jadu, khaas tor par aik siyah jadu jadu bohat na qabil qubool hai ؛ yaqeenan insidaad muaser tareeqa mojood hain, lekin yeh mazeed pechidgion mein izafah karti hain .\nkala jadu for money mangal mantra kayi iqtisadi masail ka hal ho sakta hai. nah sirf raqam ki kami ya nuqsaan se nimatnay ke, balkay kisi ke maalyaat ko behtar bananay aur un ki zindagion mein le atay hain. aik muashray mein zabardast asraat paisay se inkaar nahi kar satke hain muasar muashray mein logon ki zindagion par. un dinon mein, paisa mantar bohat se aur herat angaiz aur qabil zikar moujza ke tor par bohat se logon ko samjha jata hai .\njab kisi ko kisi ki apni zindagi mein maali machal ko hal karne ki koshish hoti hai to, shakhs ko intehai mohtaat hona parre ga ke is ki zindagi ke deegar pehluo ko kis terhan assar andaaz hota hai. kisi bhi shakhs ki zindagi mein bohat saari tabdeelion ki wajah se maliyati hesiyat mein tabdeeli hosakti hai. is soorat mein, kala jadu mantra ki madad karne walay shakhs ko yeh khaas hona chahiye ke un ki paidaiesh kya hai aur jahan un ki tarjeeh hai. jab jadugar jan-nay ke liye atay hain to woh aam tor par kisi matloob aur aam mutalibaat ke liye koi jagah nahi hai .\nkisi ko is baat ka ehsas hona zaroori hai ke dyne ya practitioner ke liye yeh wazeh hai ke un ke client ki zaroorat bilkul wazeh hai. un ki poori sorat e haal ka tajzia bhi intehai ahem hai .\npaisay mantar jadeed daur mein logon ke sab se barray masail ke liye sab se ziyada shandaar hal mein se aik ke tor par samjha jata hai. مادیاتی taqub mein koi shak nahi is muashray mein kisi aur sab ke liye aik ahem zareya hai .\nis terhan un ki har khwahish ko poora karne ke liye ahmiyat aur iqtisadi tor par mustahkam honay ki zaroorat yeh mantar istemaal karne ke peechay ahem mantaq hai. is duniya mein paisay ki ahmiyat par ghhor karna, aik heran nahi ho sakta hai kyunkay ziyada se ziyada log –apne maali masail ko hal karne ke liye kala jadu for money se madad hasil karte hain .\nKala jadu for money ka tariqa hindi mantra\n[shereram chander ji]\nye ek buhat he powerful mantra ha jis se aap ke mali masail hal ho sakte han is ko 24 ghanton me 3125 dafa chalte pherte pherna ha aur 40 din jari rakhen pher dheken is ka kamal\nis ke ilawa yeh kala jadu for money mantar istehkaam aur hum ahangi ko kisi bhi cheez se ziyada zindagi mein le kar herat angaiz mauqa faraham karta hai aur wazeh tor par kisi aur se ziyada muaser hai .Is ke liye aap kisi famous kala jadu amil se rehnumai hasil ker sakte han.\nfamous kala jadoo amil baba aur in ke haqeeqat\nkya kala jadoo amil sahih ilm rakhtay hain ?\naik andazay ke mutabiq nawway pichanway fi sad se zayed Amel\njaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .\nis baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?\nis ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye.\nagar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par\nkya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?\nsurah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .\nkya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?\npehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.\njaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .\nkala jadu aur taweez gandon ki haqeeqat\nmere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j\nab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya.\nasal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .\nis ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya.\nlekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .\ndeen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?\ndeen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai.\nsunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .\nnafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .\nharo t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?\njaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :\ngharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )\nquran aur kala jadoo per dalail:\nis aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha\nkya jadu karna kufar ya shirk hai ?\nchunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .\nkya jadu ka toar jadu se ho sakta hai ?\njadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .\nis tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar\nLabels: amil baba, kala jadu, kala jadu amil\njadu, sehar ya nafsi aloom ki haqeeqat kya hai\nkala jadu aur sifli aloom kia han ?\nhamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .\nnafsi aloom haraam hain ya halal ?\nnafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .\nnafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .\nnafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .\nkala jadoo nafsi aloom ki kya hudood hain ?\nis baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.\nya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .\nnafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .\napne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .\nsehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?\nnafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .\njadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .\naik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .\napne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.\nLabels: kala ilm, kala jadu, sifli amal\nShaytan kala jadu aur kala ilm kia ha\nkala jadu aur shaytan ki haqeeqat:\nkala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .\nkalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.\nbhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .\nhamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .\nkalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .\nislam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .\nbaat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .\naurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .\nquran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .\nkala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?\n: jawab ~Types of kala jadu\njadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .\n1.awwal : noori\n2.doum : kala\nkala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .\nawwal : white magic ( safaid / noori ilm ) white magic\ndoum : black magic ( kala jadu ) black magic.\nagar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.\njo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga.\nisi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .\nkala jadu sifli aur kala ilm amliyat kia han?\ndarasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai.\naur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.\nso kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye.\ndarasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .\nuss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .\nKala ilm aur kala jadoo amliyat~roohani amal\nyani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain.\nbalkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .\nJadu aur devi deota ~ kala ilm kase hota ha?\njahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .\nyahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.\nLabels: kala ilm, kala ilm wale baba, kala jadu, sifli amal\nkala jadu amliyat me hufoor ki zakat\nkala jadu amliyat me huroof ki zakat imheait\namliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay.\nqadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .\nkisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai.\ndeegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .\nkaala jaduu amliyat ke quwaid\nyahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai.\nis ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .\nyeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai.\njab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .\namliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :\namliyat aur hurrof se mokal banane ka tareeqa\nاجب ya Israfeel bahaq ya alif\njab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .\nmojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .\ninsani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .\nzkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .\nAmliyat ki zakat ism e elahi\nis zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .\nhamaray paas kal aath qisam ke adaad hon ge .\n1. ism ellahi ya aayat ke adaad qamri\n2. ism ellahi ya aayat ke adaad qamri\n3. ism ellahi ya aayat ke adaad shamsi\n4. ism ellahi ya aayat ke adaad shamsi\n5. aap ka naam معہ walida ke adaad qamri\n6. aap ka naam معہ walida adaad qamri\n7. aap ka naam معہ walida ke adaad shamsi\n8. aap ka naam معہ walida ke adaad shamsi\nab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .\ndosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd shamsi ke huroof le kar un mein yosh ko likhain .\nabjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .\n–apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .\nis ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .\nnauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .\nab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .\nmasalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .\nnauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.\nLabels: kala jadu, kala jadu amaliyat, kala jadu ka tareqa\nism e azam ka tarika\nism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :\nMery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.\nTarkiqa e Amal ism e azam:\nIs amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.\nya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.\nJo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.\nIs he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.\nAmal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.\nAesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon bhi hasil ho jaye ga.\nNote : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.\nIs amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :\n1- Namaz ki paanch 5 waqt paabandi har roz ki jaye.\n2- Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.\n3- Amal k beech mai neend kam sy kam len.\n4- Bolna kam Karen sirf zarorat ki baat Karen.\n5- Khaana peena sirf hasb e zaroorat rakhen.\n6- Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.\n7- Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.\nIsm e azam ke liye zaroore hadiyat\nYe aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai.\nIsm e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.\nIs s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga.\nIs amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny ki daer ho gi aur ho jaye ga.\nIs mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf sochny sy he ho jaye ga.\nNote : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.\nLabels: calculate yourism e azam online, ism e azam its benefits, ism e azam ka wazifa isme azam online, isme azam k adad.


Teenage Makeup Tips | Teenage Makeup In Urdu\nTeenager can apply simple makeup. It looks like decent. You should look after your face, hairs, skin, nails, etc. Every woman is fond of the makeup, but they don’t know how to use. Today makeup is essential for life. We should use branded cosmetics, don’t use local. Because it causes itching, allergic, skin disorders etc. In this page, you will find the information about Teenage makeup In Urdu and Roman Hindi.\nApni Umar Ke Lehaz Se Halka Makeup Karain\nHusn Mein Izafa Karain\nKiya Makeup aik bad Surat chahray ko haseen tar banadaita hai aur aaj khawateen aur makeuplazin-o-malzum hain aur is mein kisi aitraz ki gunjaish nahein. Zaruri nahein kay aap bhari makeup karian magar halka phulka makeup aap ki shakhsiyat ko dilfaraib bana daita hai. Ab sawal yah hai kay makeup karnewali khowatin kis age groiup say taluq rakhti hon. Yeni kis umar say khowateen kay liye makeup kay lawazmat istemal karna munasib hai khun kay aaj kal daikha gaya hai kay sat sal ki bachi say lay kar bari umar ki khawateen tak barabar ka makeup kar rahi hain.\nMakeup aaj kay dor mein zaruriyate zinadagi mein shamil zarur hai laikin pandrah sal say zaid umar ki larkiyon aur khowateen kay makeup mein khasay farq ka hona zaruri hai. yani agar larkiyan kisi bhi taqreeb mein janay kay liye makeup karain to inhain apni umar kay hisab say bohot halka phulka qisam ka makeup zaib day ga jab kay shadi shudah khowateen shadi biyah ya deegar taqribat mein agar bhari makeup karlain to koye haraj nahein woh bhi apni shakhsiyat aur chahray kay lehaz say. Jab larakpan say guzarnay kay bad larki teen umar mein dakhil hoti hai.\nIss dor ko ghalibat is ki zindagi ka behtareen zamana kaha ja sakta hai. Iss umar say lay kar 20 baras ki umar tak pohonch nay kay doran isay bay shukar zehni aur jismani tabdiliyon say guzarna parta hai. 13 sal ki umar tak pohonchany par larki kali say khil kar phool ban jati hai. Baray logon ko chahiye kay munasib mashwaron kay zariye is ki madad karain laikin teen ager ko chahiye kay woh apnay tor par achaee aur buraee mein tamiz karna sikhay aur in kay baray mein khud apni rai qaim karay.\nWaldain aur buzurk zindagi phar hamari rehnumaee kartay rehtay hain laikin is ka yeh matlab to nahin kay ham apnay gird phaili huee duniya kay baray mein khud mukhtarana rai qaim na karain. Chunanchay in teen ageron ko hamara mashwarah yehi hai kay bazurgon ki rehnumaee mein woh agay barhain aur apni shakhsiyat ko khud nikharain aur rafta rafta is mein paidari qaim karain. Jis din aap apnay ko aik choti bachi samajhna tark kardain usi din say aap ko apnay tarze amal par nazar rakhni cahiye. Woh rang raliyan, shokhiyan, bay ja zidain jin say aap waldain ko tang kiya karti theen, ab faramosh kardaina chahiye.\n12 baras ki umar tak koye bhi aap kay baray mein sanjidgi say nahein sochta laikin aik martaba teen ager mein dakhil hotay hi aap ki jismani sakhti mein tabdili ronuma honay lagti hai. is liya aap ko baligh larkiyon walay tarz-e-amal ikhtiyar karnay ki zarurat parjati hai. Kisi bhi fursat kay waqt pur sakun ho kar is maslay par ghor karain. Apni pasandidah mosiqi ya taswir ki painting aap ko sakun faraham karsakti hai. Apni andruni kaifiyat par nazar dalain aur munfi dono hi qisim kay osaf mojud hon gay jin ki dusray log nishandahi kartay rahain hongay.\nAgar koye shakhs aap ki tabiyat mein mojud kisi bohot bari khami ki taraf isharah karay to aap ko paraishan honay ki zarurat nahein. Yad rakhain kay hum sab insane hain. Koye shakhs bhi mukamal aur khamiyon say pak nahein. Is bat ka ahsas karlain to mustaqbil mein aap aik achi insane ban sakain gi. Pashaimani aur khujalat kay alfaz hamaisha yad rakhain.\nGhar kay kisi na kisi fard ko aap pasand zarur karti hon gi. Woh aap ki man bhi hosakti hai ya phir nani, dadi, bari behan ya koye dusri khatoon, is bat ko malum kar nay ko koshish karain kay aap in ki kin khususiyat ko pasand karti hain. In kay musbat pehluwon par ghor karain. Shayad woh naram mizaj hon, sanjidah hon, quwat-e-bardasht ki malik hon ya sabir hon, mehanti hon ya chahnay wali. Isi terha aisi bohot si khususiyat hain jo aap ko dusri khowateen mein mehsus hongi. To phir aap koshish kar kay wohi khususiyat apnay ander paida khun nahin karlaitin?\nIss kay sath hi is bat ko yaqini banain kay dusri khowatin ki woh buri khususiyat aap kay ander painda nahon jinhain aap qabile mazamat samajhti hain. Apnay aap ko manfi khayalat say rokanay ki koshish karain. Hasad, chota pan, chuchora pan, ghussa, khud gharzi aur zid aisi burayan hain jo aap ki taraqi aur maqbuliyat ki rah mein mazahim hokar aap ki zindagi ko mushkil bana sakti hain. Iss liye aap khaliq, shaista aur naram mizaj khun na banain takay log aap ki shakhsiyat ko pur kashish samjhain.\nTeenager Makeup hamaisha sadgi aur fitri shakal mein hi achi lagti hai, tahum khususi taqribat kay moqon par aap banna sanwarna chahti hon gi. Aam taqribat mein to mamuli say makeup kay sath guzarah hojata hai laikin khususi taqribat mein ziyadah gehra makeup karnay ki zarurat parti hai. Apni khurak ka khayal rakhain. Agar mohasay hon to nizame hazam durust rakhain.pani aur phalon kay juice aap kay nizame hazam ko saf suthra rakhtay hain jabkay fry kiye huway aur genic food madah ko tabah kardaitay hain.\nAik chamcha sandal ki lakri ka paste lay kar is mein chand qatray tulsi ki patti ka araq miladain. Achi terha hal karkay din mein tin say char martabah mohason par lagain. Is say kafi ifaqa mehsus hoga. Thanday pani say dhodalain. Chahrah ki jild bohot ziyadah saf rakhain.\nHusn aik naujawan larki ka sarmaya is ki jild, baal aur ankhain hain. Aap ke baal saaf suthre aur kutray huway hon. Parming, zarurat se ziyadah tail, sabun aur laykar balon kay liye nuqsan deh hain. Aap ke balon ko mulaim aur chamakdar rehan chahiye. Is baat ka khayal rahay ke agar aap maghrabi libas zaib tan karti hon to aap ke baal ka style is libas se hum ahang hona chahiye. Ya to baal khulay rakhain ya phir in mein girah laga lain. Ya chotay chotay roll mein tabdil karlain. Khubsurti mein izafa ke liye balon mein chotay chotay phool ya silver rang ke hairpin lagallain.\nAnkhon kay makeup mein kafi tabdili ronuma ho chuki hai. Ab kajal aur surma laganay ka zamana nahin raha. Ankhon kay ander lagaya janewala makeup nuqsan deh sabit hochuka hai kiyunkay kajal aur surma mehaz dhuwan hai jis ko aap ankhon kay ander lagati hain aur woh aap ki ankhon ko nuqsan pohoncha sakta hai. is ki jagha eye shadow,mascara aur eye liner istemal karain. Nojawan larki ko hamaisha qudrati rang ki lip stick istemal karna chahiye. Agar aap teen umar kay awail mein hain to mehaz aap gloss hi aap ki khubsurti mein izafa karsakta hai. Lip stick laganay say qabal is kay rang ko hathaili par azma kar daikhain kay woh aap ki jild ki rangat kay sath kaisa match karta hai. phir bohot halkay say honton par lagalain. Lipstick laganay say qabal hontonko talcum powder say brush karna na bhulain. Isterha aap kay honton par lip sticks ziyadah tawil arsay tak qaim reh sakay gi.\nMakeup jab bhi karain isay bohot tez nahin hona chahiye. Is terha aap umar say ziyadah bari nazar anay lagain gi makeup aisa ho jo aap ki nojawani mein izafa karay na kay burhapay mein. Is silsilay mein ham nay mahire imraze jild kay aik qabil doctor say bhi kuch tafsilat maloom kin. Doctor sahib kay kehnay kay mutabiq bachpan say larakpan ki umar tak jild khasi hassas hoti hai aur zara si ghaflat aur bay ahtiyati say umar bhar kay liye bay kar hosakti hai. Iss umar mein jild kay andruni hisson mein aik tazgi hoti hai jo zahiri tor par chahray mein khas chamak ka bais banti hai.\nis tazgi aur is chamak ko agar hamaisha kay liye bar qarar rakhna hai to yeh zaruri hai kay aap bachon ko makeup kay lawazmat say door rakhain khas tor par foundation,blush on,mascara,eye shedow,ya lip stick waghairah bachon kay chahray kay liye kisi tor par munasib nahin kiyunkay in tamam cheezon ki tayari kay liye kuch khas qisam kay chemical istemal hotay hain. Jo in kay chahray ki hassas jild ko nursan pohoncha saktay hain. Is kay alwah aaj kal threading, bleechng, aur waxing waghairah ka bhi rujhan hai aur mahaz khowatin hi nahin aaj kal kam umar bachiyan bhi aap ko is shoq mein mubtala nazar aaein gi laikin in tariqon say in bachiyon kay chahray ki jild ko itnay muzir asarat ka samna karna hoga kay woh tasawur bhi nahin karsaktin.\nFitri tor par khuda nay bachpan ki aik masumiyat jawan bachiyon ko bakhshi hai woh makeup kay hazarha tariqon say anmol hai aur woh apni masumiyat ko makeup ki tahon mein chupanay kay bajai agar aslai shakal o surat mein samanay aaein to ziyadah dil kash nazar aaein gi.\nLaihaza tibbi nuqta nigah say kam umar bachiyon ka makeup karna bilkul munasib nahin aur fitri tor par dusron par is ka tasur kuch acha nahin parta. Ab agar aik pandrah sala larki apni maan kay hamrah kisi taqrib mein sharik honay jarahi hai aur maan nay makeup kay tamam lawazmat istemal kiye hain aur zevrat waghairah bhi pehan rakhay hain laikin beti ko is nay sadah aur nafis qisam ka jora pehnaya hai. balon ko saliqay say bandha huwa hai. Iss ka chahrah makeup kay lawazmat say pak hai to is surat mein daikhnay walon par is ka bara acha tasur parta hai gar beti qad o qamat mein maan kay barabar bhi hai aur apnay deal dol ki bina par apni umar say kuch bari bhi nazar arahi hai to is ka libas aur rakh rakhao is kay bachpanay ki nishan dahi karday ga aur daikhnay walon ki nazrain maan beti ka farq foran pehchan lain gay laikin gar isi beti nay maan kay muqablay mein itna hi makeup kiya huwa hai jewellery bhi pehni hai jaisa kay aaj kal artifitial jewellery ka bohot riwaj hai aur larkiyan aur bachiyan isay baray ahtemam say istemal bhi kar rahi hain tab to daikhnay walon ko maan beti mein koee farq mehsus nahin hoga. Kiyunkay beti qad o qamat kay alawah apni araish o zebaish say bhi maan say kisi tor par kamtar nahin nazar ati. Laihaza umar kay hisab say araish-o-zebaish ki bhi kuch hudud hain aur in hudud ka khayal rakhna intehaee zaruri hai.\nAaj kal ham daikhtay hain kay shadi biyah aur deegar taqribat mein khawateen aur larkiyon mein makeup kay lehaz say koye farq nahein hota balkay larkiyan khowatin say do char hath aagay hi nazar ati hain. Jabkay aisa bilkul nahin hona chahiye. Larkiyon ko hamaisha apni umar kay hisab say halka makeup karna chahiye. Woh pandrah sal say zaid umar ki larkiyon ko. Jo school kay talim khatam kar kay college mein pohonch chuki hon warna jo larkiyan school ki talib-e-ilm hain inhain makeup say har mumkin ahtaraz karna chahiye. Pandrah sal tak ki umar larakpan kehlati hai aur bachpan aur larakpan mein kuch ziyadah farq nahin hota. Yeh umar ka sab say sunehri dor hota hai.\nMasumiyat kay is dork o makeup kay banawati lawazmat say masakh karna kisi tor munasin nahin. Aur qudrati tor par bhi is umar kay bachon ki jild ziyadah hassas aur nazuk hoti hai aur mukhtalif qisam kay chemical say banai gaey makeup kay lawazmat in ki jild ko ghair mehsus tor par nuqsan pohonchatay hain aur qudrati tor par in ki jild mein jo tazgi aur shagtuftagi mojud hoti hai woh ahista ahista khatam hojati hai aur umar kay barhnay kay sath sath in ki jild mein khur dra pan paida hota hai. aksar oqat chahray par dhabbay waghairah bhi parjatay hain. Baz chahray jo ziyadah hassas hotay hain in mein kil mohasay ya jhayan waghairah bhi parjati hain yani mukhtalif chahron mein mukhtalif qisam kay infection hotay hain.


How To Get Rid Of Bed Bugs Permanently - IslamiWazaif\nGuzishta dino ye research samnay aai thi ke zindagi ajeeran kar dene walay khoon choosne walay insect yani khatmal makhsoos rango ko pasand nahi karte.\nUnion College ki si research ke mutabiq black aur red color ko bohat ziyada pasand karte hein jabke green aur yellow ko na pasand.\nTaham logo ka kehna tha ke diyanatdari ki baat to ye ha ke khatmalo ko jo rang pasand nahi in ka use zaroori nahi inhein aap se door rakh sake taham is hawalay se wo kisi tarika kar ki tayyari par zaroor kaam karengay. Is tarah sheffield hallam university ki 1 research men ye bat samne aai ke ye bugs ganday kapron ki janib lapakte hein aur bugs ko sone ke bistar se door rakhne ke liye zaroori ha ke kapron ko sone ke kamre mein kabhi na choren.\nMohiqqeen ka kehna tha ke 1 baar jab khatmal kisi kamray mein aa jayen to in se nijat bhat mushkil hoti ha jis ke natije mein log apnay dress aur furniture se jaan churate hein jo inehin kafi expensive parta ha.\nIn ke kehna tha ke ganday kapron ko kisi bag mein band kar ke rakha jaye jis se in se nijat pana kuch had tak asan ho jaye ga jabke in ka phelao bhi tham jayega.\nTaham kuch gharelu totke zaroor aese hote hein jo ho sakta ha aap ko in khoon choosne wale keeron se nijat dila sakein.\nKhatmalon Se Nijat Ke Liye Tamam Kapron Ko Dho Dein\nTamam kapre ya koi bhi cheez jo khatmal ki zad mein aa chuke h jese bed sheet, blanket ya deegar, inhein garam pani se achi tarah wash kar lein. Khatmal bohat ziyada garam pani mein zinda nahi reh pate aur inhein khatam karne ka ye asan tareen tarika ha.\nTamam Mutasira Jaghon Ko Dho Dalein\nKapray ya chadarein dhone ke baad mutasira jaghon aur cheezo ko achi tarah saaf karein. Kamron ki safai hi khatmalo se nijat dilane ke wahid zariya ha.\nDhuwein Ke Zariye Khatmalon Se Nijat\nAgarcha garam pani se dhulai kapron ya chadaron ko khatmalo se pak kar deti ha magar aap mattress mein in ke eggs ka khatma nahi kr pate aur wo 1 baar phir apni population barha kar zindagi ajeeran kar dete hein. To apnay mattress ko garam dhuwein mein kuch dair rakhein to khatmalo ke eggs ka khatma ho jata ha.\nTea Tree Oil Faidamand\nTea tree oil bugs ko bistar se door rakhne mein helpful sabit hota ha jis ki waja is ki tez mehak hoti ha, to aap is oil ka chirkao apnay bed ke ird gird aur kisi bhi mutasira hisse mein kar ke bugs ko khud par hamle se rok sakte hein.\nLavender Oil Bhi Behtareen\nLavender oil bugs se nijat dilane ka natural aur intahai moassar zariya qarar diya jata ha. Apne bed aur farash waghera par is oil ko ragarne se aap bugs se nijat hasil kar sakte hein.\nPodina bhi aesi cheez ha jo khatmalon ko pasand nahi aur is ke leaves ko pees kar mutasira jaghon par daal diya jaye to wahan se khatmal ghaib ho jate hein, iske khushk leaves apnay mattress ke darmiyan aur kapron ke paas rakhne se bhi khatmalo se nijat mein madad mil sakti ha.


Drama serial kumkum bhagya main aapko dekhney ko milaney wala hai bahut hi zabardast twist ham aapko bataney Waley Hain key riya jo hai vah bahut hi bara plan Karney Wali Hai vah bhi ham aapsey share karengey to doston Yahan per ham aapko batatey Hain kiy Riya Jo Hai vah har plan main nakam ho chuki hoti hai aur ab Holi key din bahut bara.\nplan Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy Prachi ko doctor kahati hai Kiy tumhey Khush rahana hai aur parchi khati hai main har hal mein Khush raho gi agar tum Khush na rahi to tumharey bacchey ko nuksan ho sakta hai to doston Yahan per ham aapko bataney Waley Hain Kiy vah doctor ko kahati hai kiy main bahut khush rahungi aur mein Apney bacchey key liye Khush rahungi to Yahan per .\nham aapko bata rahey hain Kiy doctor kahati hai Kiy aaj jo hai vah Holi hai aur Tumney Holi Nahin khelni agar tum khelon gi to koi tum per chemical colour phenk sakta hai aur is sey tumhara chehra jal jayega to doston Yahan per ham aapko bataney Waley Hain Kiy Prachi Jo Hai vah kahati Hai Kiy Main Nahin khelungi aur Main is chemical rang se dur rahungi to doston Yahan per.\nPrachi bahut zyada pareshan ho jaati Hai aur vah kahati hai kiy aaj Holi hai aur mein kis kis sy bacchon gi tu Yahan per ham aapko bataney Waley Hain Kiy Riya jo hai vah aliya key sath milkar bahut bara palan Karney Wali Hai aur vah plan yah hai kiy vah Prachi per chemical colour penkaney Wali Hai to doston Yahan per aliya jo hai vah Riya se kahati hai.\nkiy yah Lo yah colour hai aur yah Tumney Prachi key munh per lagana hai agar tum asa Karney mein kamyab ho Gayi Tu parchi Ka chehra jal jayega aur jo Ranbir Prachi Prachi karta phirta Hai Uskey pichey vah Prachi ko dekh bhi nahin payega to Yahan per riya jo hai vah bahut zyada khush ho jaati hai aur vah yah sab kuchh Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy .\nriya jo hai vah Prachi per chemical colour laga payegi ya nahin to doston Yahan per ham aapko bataney Waley Hain key yahan per Prachi ke help karne wali Hai Lakshmi aur vah Bhi ham aapsey share karengey to doston Yahan per next episode bahut interesting honey Wali Hai aur aaney Waley Hain bahut hi zabardast twist Rishi aur Lakshmi aur MalikShah jo hai vah yahan per a chukey hotey hain aur Malik Shah jo hai vah bahut zyada rishi ko lekar pareshan Hoti Hai.\nkyunkiy vah Bar Bar Lakshmi ki taraf jara hota hai aur Uskey Dil mein Lakshmi key liye mohabbat Hoti Hai to ham dekhney Wale Hain Kiy aagey kya honey wala hai to doston next episode mein kya honey wala hai kya Riya ka plan kamyab ho jayega ya FIR Nahin Hoga dekhiae kya Hota Hai next episode mein


Baa assar tareen Muslim shakhsiyat ki fahrist jari. – Blog.urdu123\nIslamabad monitoring desk wazir e azam Pakistan imran khan dunia ki 500 baa assar tareen muslman shakhsiyat ki fahrist mein bhi shamil ،media reports k mutabik Jorden k Royal Islamic Strategic senato ki janib se muslim dunia k 500 baa assar tareen shakhsiyat ki fahrist jari ki gai hai.\njis mein Turk wazir e azam Rajab Tayyab Erdogan sir fahrist hain .Saudi farmanrwa shah Salman Ban Abdul Aziz doosrey jub ke Jorden k Shah Abdullah doaim teesray number par hain .\nPakistan se taluq rakny wale naamwar mazhabi scholar muftee Taqi Usmani ko chhatay number par baa assr tareen muslim shakhsiyat qaraar dia gya hai jub ke wazir e azam Imran Khan 29 we aur Roman maroof mubligh deen Molana Tariq Jamil 40 we number par hain .\nSaudi Wali ehd Shahzada Muhammad BIn Salman baa assar muslim shakhsiyat ki fahrist mein 13we number par hain jub ke Dubai k Shaikh Muhammad Ban Zaid Al Hanan 15 we aur Hazzab Allah k Hasan Nasr Ullah 23 number par hain .\nMisar se taluq rakny wale bech alqawami shohrat yafta footballer Muhammad Saleha us fahrist mein 46 aur Iraq k siasi rahnuma Maqtada Al Sadar 47 we number par hain .\nPakistan k Doctor Attaa Al Rahman ،Umer Saif aur Wakas Siddiqui bhi baa assr muslim shakhsiyat ki azaazi fahrist mein shamil hain .us k alava azaazi fahrist mein Malala Yusafzai ،Hmmas k rahnuma Al Asmail Hania ،maroof islami scholar Doctor Zakir Naik ،mazhabi rahnuma Shaikh Muhammad Ilyas Attaar Qadri aur Mayor London Sadiq khan bhi shamil hain .\nCategories Dunya Tags Imran Khan, PAKISTAN, tayyip erdogan, Turkey Leave a comment Post navigation


Kaise Kareen Balon Ko Tawana - KBLive\nbalon ki nighdasht ke liye sirf acha shampoo aur conditions istemaal karna hi kaafi nahi hota jis terhan jald ki dekh bhaal ke liye baqaida skin care routine apnaana zaroori hai isi terhan balon ki sehat barqarar rakhnay ke liye makhsoos here care masnoaat ka istemaal na guzeer hota hai. yeh tashkeel kardah masnoaat kisi khaas Umar , tabqay ya balon ki qisam ke liye makhsoos nahi hoten un ka istemaal majmoi tor par sehat mand balon ke liye hota hai .\nkyunkay basa auqaat sehat ki kharabi, naaqis ya ghair mutawazan khoraak, be aarami aur zehni dabao ke baais bhi baal girnay, kamzor parney, safaid ho jane ya deegar masail ka shikaar ho satke hain. balon ke liye istemaal ki jane wali kayi masnoaat aisi bhi hain jo nah sirf hamaray liye mufeed hain balkay un mein se kuch hamein waqt ke zeyaa se bhi bachati hain .\nhum ne aisi hi masnoaat par mushtamil aik fehrist tarteeb di hai .\nmulahiza kijiyej mumkin hai un mein se chand aik masnoaat aap ko bhi –apne here care routine mein shaamil karne ki zaroorat ho .\nbalon ki behtareen sehat aur nashonuma ke liye tail ka istemaal sadiiyon se chala araha hai. yeh barson ka azmooda, qudrati aur mufeed tareeqa hai. haftay mein do se teen baar badam, sarson ya nariyal ka tail laganay se behtareen nataij haasil hotay hain .\nagar aap ko riwayati tarz ke tail ki khushbu napasand ho to bazaar mein dastyab kayi mayaari brand ke Khushgawar mehak walay tail bhi istemaal kar sakti hain. yeh balon ki khushki daur karne aur here اسٹائلنگ tools se pounchanay walay nuqsanaat se bhi mehfooz rakhta hai. yeh kehna ghalat nahi ke balon ke jumla masail ke hal ke liye tail ka istemaal misali intikhab hai. kayi achay brand ab namiati tareeqon se tayyar kardah tail muta-arif kara rahay hain aur jari bootion ke sath sath mukhtalif aqsam ke telon ko baahum mila kar bhi istemaal karne ka rujhan pasand kya ja raha hai .\nbilashuba aap balon ki safai ke liye balon ki qisam aur saakht se mutabqat rakhtay shampoo ka istemaal karti hon gi taham itna karna kaafi nahi balkay haftay mein aik baar clarifying shampoo ka istemaal karna bhi muaser ho ga. yeh clarifying shampoo aam shampoo se qadray mukhtalif hota hai. jo balon ki geherai tak safai karne aur sir ki jald par jama ho jane wali ghair zaroori nami aur اسٹائلنگ masnoaat ki baqiyat aur chlorine ka safaya karne mein Muawin saabit hota hai .\npetroleum, minral oil, سلفیٹ aur لپیرابن se pak honay ke sabab mehfooz aur muaser hai. Albata is ka istemaal mohtaat andaaz se karne ki zaroorat hai kyunkay zaroorat se zayed istemaal balon ko khushk karne ka sabab ban sakta hai. clarifying shampoo ka istemaal boqt zaroorat kya jaye to behtar hai sath hi aakhir mein mayaari ہائیڈریٹنگ conditions lagana nah bhulen .\nhate protection spray\nagar aap kisi bhi here اسٹائلنگ tools ke istemaal se qabal hate protection spray ka istemaal nahi karti hain to yeh aap ke balon ke liye intehai muzir ho satke hain .\nyeh balon ki hifazat ke liye istemaal ki jane wali masnoaat mein sare fehrist hai. is mein mojood silicon aap ke balon ki jaroon se suron tak aik aisi mehfooz parat bana deta hai jo balon ko اسٹائلنگ tools ki hararat se honay walay nuqsanaat se mehfooz rakhta hai. ilawa azeen yeh banafshi shu-aon ke sabab peda honay walay free ریڈیکلز ke hamlay se bhi balon ki hifazat karta hai. silicon ki yeh parat balon ki nami ko mehfooz rakhnay mein bhi madadgaar saabit hotay hain .\nyeh geelay aur sokhey dono terhan ke balon par lagaya ja sakta hai. yeh geelay balon ko jald khushk karne mein bhi madad deta hai jis ke sabab here ڈرائیر ke istemaal ke doranye mein bhi kami aati hai. here ڈرائیر kabhi kabhar jab aap ujlat mein tayyar ho rahi hon to istemaal karne mein qabahat nahi ya jab aap baalo drayi karwa rahi hon tab is ka istemaal kijiyej, aam halaat mein khuli aur taaza sun-hwa hi mein balon ko sokhne dena chahiye .\nyeh aap ka waqt bachanay mein Muawin saabit honay wali shai hai. agar aap jaldi mein hon aur dawat mein jane se qabal dobarah shampoo karna mumkin nah ho to aisi soorat mein drayi shampoo muaser saabit hota hai. yeh aap ke balon ki jaroon se izafi sebum aur chiknai jazb karkay inhen tar o tazah karne ke sath sath paseenay ki badboo se bhi mehfooz rakhta hai .\nis mein mutadid khushboain bhi shaamil ki jati hain. ilawa azeen drayi shampoo powder ki soorat mein hota hai jis ke sabab yeh baaz auqaat gehri rangat ke balon wali khawateen ke liye pareshani ka baais bantaa hai. is powder ki baqiyat gehray balon par nihayat badnuma lagti hai. is maslay ke hal ke liye ab market mein ٹنٹڈ ( yani rangat walay ) drayi shampoo bhi dastyab hain. yeh balon ko volume dainay ka aasaan aur mehfooz tareeqa hai .\nyeh aam conditions ke muqablay mein qadray mukhtalif hai. is conditions ko laganay ke baad baal dhoney ki har gaz zaroorat nahi balkay usay jazb kya jata hai. yeh balon ko izafi kndishnng pohanchanay ke sath sath nami muhayya karne aur naram o mulaem bananay mein Muawin saabit hota hai. yeh maya kareem aur spray ki tenu shaklon mein dastyab hai. yeh khushk aur be jaan balon ko num karkay inhen pur ronaq bananay mein madad deta hai .\nyeh balon ko suljhanay aur khare pani ke sabab balon ko pounchanay walay nuqsanaat se bhi mehfooz rakhta hai. aap usay hate protection spray ke mutabadil ke tor par bhi istemaal kar sakti hain. ghnghryale balon wali khawateen ke liye yeh aik misali cheez hai. usay laganay ka tareeqa itna hi aasaan hai. shampoo karne ke baad is conditions ko balon mein laga len. aap chahain to halkay formulay se tayyar kardah conditions khushk balon mein bhi istemaal kar sakti hain .\noopar bayan kardah tamam masnoaat mein se apni zaroorat ke mutabiq ashya ko apni here care routine ka hissa banayen. ab aap ko balon ke do مونہے, khurdaray honay ya totnay jaisay masail se nijaat miley aur balon ki sehat mutasir nah honay paye. yeh tamam masnoaat aap kisi bhi barray super store ya general store se mil sakti hain .\nPrevious Article Kamre Ki Sajawat\nNext Article Rang Barangi Kurtiyaan Aur Frocks


waqt zaaya karna in English is waqt zaaya karna - وقت ضائع کرنا - Urdu to English Translation Idiom Dictionary\nwaqt zaaya karna in English\nwaqt zaaya karna - وقت ضائع کرنا in English means;\nWords meanings used in Waqt zaaya karna\nMeanings of the Urdu words used in waqt zaaya karna - وقت ضائع کرنا are;\nSab say mushkil kaam ko nabahna aadmi ka furz muqaddim bay\nIdioms related to the words in waqt zaaya karna\nHere is a list of some of the idioms that are either related to the waqt zaaya karna or use words from this idiom.\nWhat is waqt zaaya karna meaning in English?\nWhat are the idioms related to waqt zaaya karna?\nHere are the idioms that are related to the waqt zaaya karna idiom.


jang kay waqt dushman kay himayeti in English is jang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی - Urdu to English Translation Idiom Dictionary\njang kay waqt dushman kay himayeti in English\njang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی in English means;\nWords meanings used in Jang kay waqt dushman kay himayeti\nMeanings of the Urdu words used in jang kay waqt dushman kay himayeti - جنگ کے وقت دُشمن کے حمایتی are;\nAikher tak koshish karna\nIs waqt nazar aaney wala\nIdioms related to the words in jang kay waqt dushman kay himayeti\nHere is a list of some of the idioms that are either related to the jang kay waqt dushman kay himayeti or use words from this idiom.\nWhat is jang kay waqt dushman kay himayeti meaning in English?\nWhat are the idioms related to jang kay waqt dushman kay himayeti?\nHere are the idioms that are related to the jang kay waqt dushman kay himayeti idiom.


har kaam ka aaghaaz wo anjaam allah kay hath bay in English is har kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے - Urdu to English Translation Idiom Dictionary\nhar kaam ka aaghaaz wo anjaam allah kay hath bay in English\nhar kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے in English means;\nWords meanings used in Har kaam ka aaghaaz wo anjaam allah kay hath bay\nMeanings of the Urdu words used in har kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے are;\nJun jun murghi moti hoti bay dum sukarhti bay\nIdioms related to the words in har kaam ka aaghaaz wo anjaam allah kay hath bay\nHere is a list of some of the idioms that are either related to the har kaam ka aaghaaz wo anjaam allah kay hath bay or use words from this idiom.\nWhat is har kaam ka aaghaaz wo anjaam allah kay hath bay meaning in English?\nWhat are the idioms related to har kaam ka aaghaaz wo anjaam allah kay hath bay?\nHere are the idioms that are related to the har kaam ka aaghaaz wo anjaam allah kay hath bay idiom.


dostoon say bohat ziyada umeed nahi rakhni chahiye in English is dostoon say bohat ziyada umeed nahi rakhni chahiye - دوستوں سے بہت زیادہ امید نہیں رکھنی چاہیئے - Urdu to English Translation Idiom Dictionary\ndostoon say bohat ziyada umeed nahi rakhni chahiye in English\ndostoon say bohat ziyada umeed nahi rakhni chahiye - دوستوں سے بہت زیادہ امید نہیں رکھنی چاہیئے in English means;\nWords meanings used in Dostoon say bohat ziyada umeed nahi rakhni chahiye\nMeanings of the Urdu words used in dostoon say bohat ziyada umeed nahi rakhni chahiye - دوستوں سے بہت زیادہ امید نہیں رکھنی چاہیئے are;\nZiyada aur kam mell joul say dosti nahi rahti\nJab buray din aatay hain dost choor jatay hain\nIdioms related to the words in dostoon say bohat ziyada umeed nahi rakhni chahiye\nHere is a list of some of the idioms that are either related to the dostoon say bohat ziyada umeed nahi rakhni chahiye or use words from this idiom.\nWhat is dostoon say bohat ziyada umeed nahi rakhni chahiye meaning in English?\nWhat are the idioms related to dostoon say bohat ziyada umeed nahi rakhni chahiye?\nHere are the idioms that are related to the dostoon say bohat ziyada umeed nahi rakhni chahiye idiom.


Aawazoon kay tashkeel panay aur oon kay ezhar-o-akhraj ka ta’alaq shakasi aalat-e-notaq aur moawan aalat-e-notaq say hota hai jab’kah oon kay tarkibi-o-takhliqi amal main motalaqa khita kay qudrati mahool, halaat aur mosmi suratoon ka amal dakhal hota hai. Yah aawazain hi haroof-e-tahiji ka naam/roop hasal karti hain.\nHer aawaz jahan jazbaat-o-ehsasat aur khayalaat ki namaenda hoti hai wahan os khita kay qudrati mahool aur mosmi halaat ki bhi namaendgi karti hai. Motalqa vasaib jab dusri (Qurb-o-jawar aur badaisi) valaetoon say insalaak ka sazawar hota hai to wahaan kay khayalaat (jo os alaqa kay hawala say tarkeeb pa’ay hotay hain) os khita ki zoban kay hawala say mahajrat ekhtayar kartay hain.\nMamasal aawazoon kay hamil alfaz ko mahajrat kartay samay kisi qisam ki diqat ya dushwari paish nahain aati jab’kah adam mojood aawazoon kay moamla main os alaqa ki boli/ zoban jo os alaqa say mukhsus hoti hai, ki mutbadil maravja aawazain ya marakab aawazoon say maslay ko hal karnay ki koshesh ki jati hai. Es koshesh main mahajar lafz, Haiti (form) hawala say kuch ka kuch ho jata hai wo apni valaet kay bhi ajnabi ban jata hai. Maslan\nVote Urdu main yoon ba’toor jama estamal ho ga: woh 2 hazar “votoon” say jeat giya.\nVote Punjabi main yoon ba’toor jama estamal ho ga: O 2 hazar “votaan” nal jit giya.\nAdvasain, horain aisay alfaz Angraizi aur Arbi kay liay manus nahain rahay likin yahaan mustamal hain.\nYah sab aam aur omomi halaat kay tehhat vaqo main aata hai likin jab mahajar zoban ba’toor hakam os khita main dakhal hoti hai to bhi os ki tamkanat aur nakhwat barqarar nahain reh pati kayoon’kah ossay daisi zoban ki her hal main ongli pakarna parti hai. Haan albata tabdilioon ki rafter taiz zaroor ho jati hai. Agli satoor main kuch mufrad aur kuch marakab aawazoon say motalaq misalain paish ki gae hain ta’kah daraj-e-bala morozaat ko samjhnay main kisi haad tak aasani rahay.\nC batoor Chay\n(c, h kay sath marakab ho kar chay ki aawaz daiti hai)\nU ki aawaz alamti aawaz “paish” kay liay:\nSo dissolve, resolve\nTalmood main khay kay liay “ch” ka marakab estamal kiya giya hai. Zalikha kay liay zelicha likha giya hai. Chay kay lihaz say lafz zalicha banta hai ho sakta hai qabti qabila main chay ki aawaz rahi ho aur hamaray haan kh ravaj pa giya ho warna Arbi main chay ki aawaz siray say mojood hi nahain.\naap sab ki mohabat aur tovajo k liay mumnoon hoon.


apna zehni idraaq sach jannay ki silahiyat in English is apna zehni idraaq sach jannay ki silahiyat - اپنا ذہنی ادراق سچ جاننے کی صلاحیت - Urdu to English Translation Idiom Dictionary\napna zehni idraaq sach jannay ki silahiyat in English\napna zehni idraaq sach jannay ki silahiyat - اپنا ذہنی ادراق سچ جاننے کی صلاحیت in English means;\nWords meanings used in Apna zehni idraaq sach jannay ki silahiyat\nMeanings of the Urdu words used in apna zehni idraaq sach jannay ki silahiyat - اپنا ذہنی ادراق سچ جاننے کی صلاحیت are;\nidea imaginary subjective highbrow intellectual mental mentholated noetic mentorial ذہنی zehni\nIdioms related to the words in apna zehni idraaq sach jannay ki silahiyat\nHere is a list of some of the idioms that are either related to the apna zehni idraaq sach jannay ki silahiyat or use words from this idiom.\nSize up zehni peemana ذہنی پیمانہ\nWhat is apna zehni idraaq sach jannay ki silahiyat meaning in English?\nWhat are the idioms related to apna zehni idraaq sach jannay ki silahiyat?\nHere are the idioms that are related to the apna zehni idraaq sach jannay ki silahiyat idiom.


Author: Mezirr Gashura\nIs nazm k pahle paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae mukh’talif hota r. Jo Pind o Nasai’ah pe mushtamil ho.\nQaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Yaani jis qaseeday mein mad’ah ki jae. Hamm’d ka mozo buht wasee aur motno’o hai. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.\nJis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. A aur degar sahaba karam k naatia ashaar ab b miltay hain.\nUrdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein aadb sinf main awaleen ka sharf hasil hai. Haqeeqat ye hai k Zoq k bad qaseeday ko zawal a gaya,jab k bad hindustan main badshahat aur nawabi ka dour khatum hua to qaseeda b is k sath khatum ho gaya. In ka rab’t pahle 4 misron se hota hai. NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.\nNazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. Laiken istallah mein Hamm’d is nazm ko kahtay zdab “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Dakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki.\nAlbata kuch shaura ne mazhbi aur buzargan e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Asnag, Muhsin Kaakorvi aur Haali k naam qabil e zikar hain. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein.\nMuss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai.\nAur Urdu mein is ka aghaz Dakan se he hua. Arz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai. AHazrat Ali R. TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue.\nMazameen k lihaz se Qaseeday ki chaar qismein: Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.\nMuss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Mukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah mein Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne mukhtlif hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai.\nGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de.\nHafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Agaaz o IrtaqaUrdu mein Aadab ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho. Muss’adas khalis’tan urdu sinf e sukhan hai. Is k ashaar ki tadad muka’rar nai. Mirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the.\nShidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. Muhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Adsb aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.\nAur is ki wusast ki koi had nai. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Urdu shaayri ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem urdu shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.\nZaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam phailta gaya, Naat ka riwaj b phailta gaya. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Adabb kahtay hain.


How to Lose Weight Without Dieting In Urdu\nWazan mai zyadti or motapay ka shikar afraad aksar apnay wazan mai kami karnay or apni kamar or pait ko ghatanay kay liay kai jatan kartay nazar atay hain, jin mai sar-e-fehrist dieting karna hai. Tahum ab in afraad kay liay khushkhabri hai kay baghair dieting kay bhi wazan mai kami kar kay smart hona nihayat asan hai.\nWazan kam karnay or smart honay kay liay zaroori hai kay aap sehat bakhsh ghiza khaiye, khush ho kar khana khaiye, chotay niwaly lijiye, har niwalay ko khoob achi tarha chaba kar khaiye or sub say barh kar jub pait bharnay ka ehsas ho to khana chor dijiye, yani zaiqay ka maza lenay kay liay apni bhook say zyada hargiz na khaiye.\nYe khulasa hai us tehqeeq ka jo kuch arsa pehlay ki gai hai. Khawateen kay sath mard hazraat bhi motapay kay bais sakht pareshan nazar atay hain, or motapay mai kami karnay kkay sath smart or dubla nazar aanay kay liay din raat koshishain kartay hain, jin mai warzish karna or dieting karna waghaira shamil hai.\nTahum dieting kay baad wazan to kam ho jata hai lekin jisam munasib ghiza na milnay kay bais kamzori ka shikar ho jata hai, or baaz waqiaat mai dieting chornay kay baad wazan main ek baar phir tezi say izafa ho jata hai jo dohri pareshani ka sabab banta hai. Lekin ab motay afraad kay liay khushkhabri hai kay dieting kiay baghair bhi wazan mai kami lai jaa sakti hai or ideal, mutanasib or khubsoorat jisam hasil kia ja sakta hai.\nHaal hi mai honay wali tehqeeq kay mutabiq wo afraad jo ek waqt mai sirf ek kaam par tawajja markooz rakhtay hain wo apnay ehdaaf ko paanay mai kaamyab ho jatay hain, jin mai wazan mai kami or smart kamar bhi shamil hai.\nInternational General Of Behavioral Medicine mai shaya honay wali ek tehqeeq kay mutabiq 47 saal tak ki umer kay 400 mard-o-Khawateen kay wazan mai kami karnay walay asbaab janny kay liay ek tajarba kia gaya. In tamaam afraad nay is tajarbay kay liay apni khidmaat razakarana toar par paish ki the.\nMahereen nay in afraad ka wazan kia, khaas tor par in kay pait or jisam kay nichlay hissay kay wazan par khasoosi nazar rakhi gai or phir inhain 15 sawalat par mushtamil sawalnama dia gaya jo in ki rozmarah ki adaat jesay cigerate noshi or in ki majmooi zehniyat ki darjabandi say mutaliq tha.\nbaad-azan in afraad ki ghiza, ma’moolat or cigerate noshi samait tamaam adaat ko control kia gaya or inhay muri adton say bachatay huay sehat bakhsh ghiza di gai. Khana khatay huay is baat ka khaas khayal rakha gaya kay ye zaiqay say bharpoor ho or loag isay khatay waqt har nawalay ka bharpoor maza lain.\nYahi is tehqeeq ka sub say eham nuqta tha jis ki waja say motay afraad kay wazan mai khatir khawah kami aai. Is tajarbay mai ek or baat ka khayal rakha gaya kay khana khatay waqt tamaam afraad khud ko bharnay kay liay nahi balkay sakoon say khaen or pait bharnay kay baad zyada khanay say ijtenaab karain.\nYe tareeqa bhi wazan kam karnay mai bohot madadgaar hota hai. is tajarbay kay masbat nataij Aay or wo afraad jinhon nay apnay khanay ki aadaat ko tabdeel kia tha in kay jisam kay darmiyani hissay mai charbi kam hue jabkay pait or kamar ka ghair bhi bohot kam ho gaya.\nRead More: Health Tips In Urdu\nDetox to Reduce Belly Pooch How to reduse Belly Fat …\nDetox to Reduce Belly Pooch without Diet and Exercise\nHow to Reduce Belly Fat Reduce Belly Fat Quickly by …\nHow to Reduce Belly Fat Quickly by Lifting Weight


apnay qusooroon ko kabhi maaf na karo in English is apnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو - Urdu to English Translation Idiom Dictionary\napnay qusooroon ko kabhi maaf na karo in English\napnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو in English means;\nWords meanings used in Apnay qusooroon ko kabhi maaf na karo\nMeanings of the Urdu words used in apnay qusooroon ko kabhi maaf na karo - اپنے قصوروں کو کبھی معاف نہ کرو are;\nIdioms related to the words in apnay qusooroon ko kabhi maaf na karo\nHere is a list of some of the idioms that are either related to the apnay qusooroon ko kabhi maaf na karo or use words from this idiom.\nWhat is apnay qusooroon ko kabhi maaf na karo meaning in English?\nWhat are the idioms related to apnay qusooroon ko kabhi maaf na karo?\nHere are the idioms that are related to the apnay qusooroon ko kabhi maaf na karo idiom.


daay tu woh jiss kay paas ho in English is daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو - Urdu to English Translation Idiom Dictionary\ndaay tu woh jiss kay paas ho in English\ndaay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو in English means;\nno one gives what he has not\nWords meanings used in Daay tu woh jiss kay paas ho\nMeanings of the Urdu words used in daay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو are;\nclose imminent near neighbouring nearby observance watching adjacent at at hand by custody deference possessed regard respect supervision posses possesses paas to hand پاس paas\nJo achi tarha jia ho is ki mout buree nahi ho sakti\nAmeer kay sab saalay ghareeb ka koi behnoyi bhi nahi\nIdioms related to the words in daay tu woh jiss kay paas ho\nHere is a list of some of the idioms that are either related to the daay tu woh jiss kay paas ho or use words from this idiom.\nWhat is daay tu woh jiss kay paas ho meaning in English?\ndaay tu woh jiss kay paas ho - دے تو وہ جِس کے پاس ہو\nWhat are the idioms related to daay tu woh jiss kay paas ho?\nHere are the idioms that are related to the daay tu woh jiss kay paas ho idiom.


The Statement of Reading Salat Al Nafl In Front Of Women - Islam\nHome marriageproblem The Statement of Reading Salat Al Nafl In Front Of Women\nThe Statement of Reading Salat Al Nafl In Front Of Women\nNamal Shah at 6:18:00 PM marriageproblem,\naurat nimaz nafil couple prayer problem islam prayer nafil problem aurat k sath nimaz parhna\nAgr husband or wife ek sath room mein hon or raat ko oth k husband nafil ada krna chahy lekin os k samny os ki wife soi hoi ho to kia kiya jay k nafil b ada ho jay Allah ki ibadat b thek sy ho jay. islam ny ic k bary mein b Complete rehnumai ki ha . k kasy agr koi pray krna chahta ho or samny koi rukawat aa rahi ho .\nQ k Holy Prophet Pbuh k zamany mein bijli ka taswar nahi tha sirf charag ya agg sy roshni ki jati thi or Ghar b itny bary nahi thy. Holy Prophet nafil nimaz b ada krty thy ghar mein he.\nKb nafil nimaz k liya Ap s.a.w kary hoty to on k samny ap s.a.w ki wife soi hoi hoti thi to ap s.a.w kya karty thy k apki wife apny ap ko cover kr ly ic k bary mein hadess mubarik ha.\nRead karien: Gairr aurat ka achi lagna


2015/10/06\tmaulana tariq jameel 6,048 Views\nMaulana tariq jameel ka ansoo bhara bayan sun kay aap ka bhi dil bhar ayay ga. sunain aur isay apnay dostoon kay sath share karain. ALLAH ham sabko naik rah par chalnay ki taufeek ata farmayay aur apnay habeeb p.b.u.h kay sadqay hamaray gunahoon ko maaf farmayay ameen.\nhazur pak p.b.u.h har wqt apni umat kay baray main gham kartay thay aur pareshan rehtay thay. aur har wqt ALLAH pak say umat ki bakshish ka sawal kartay rehtay thay. jaisa kay bayan hai kay jab aap meraj ki rat ko asman par janay lagay thay to sab say pehlay buraq par sawar honay say pehlay ruk gyay thay\naap nay farmaya tha ay ALLAH meri umat ka kia ho ga. subhanALLAH hamaray nabi hamain itni pyari rat ko bhi nahi bhoolay tab ALLAH pak nay unhe yakeen dilaya kay ham apko apki umat kay baray main mutmayin kar dain gay.\nis kay bad hi hazur pak p.b.u.h aagay barhay thay. to dosto hamain bhi sochna chayie kay ham kia kar rhay hain. burai say bachna chayie aur naik amal karnay chayie takay ham bhi faida utha skain. is message ko apnay doston kay sath bhi share karain takay unko bhi faida ho skay shukria.\nhazur pak p.b.u.h ki umat maulana tariq jameel emotional bayan ummat ka gham\t2015-10-06\nHaya wala Rub\nPraying at Ghar e Hira\nSab say Khushnaseeb Log


mehnat aur umang say bray bray kaam zahoor main aatay hain in English is mehnat aur umang say bray bray kaam zahoor main aatay hain - محنت اور اُمنگ سے بڑے بڑے کام ظہور میں آتے ہیں - Urdu to English Translation Idiom Dictionary\nmehnat aur umang say bray bray kaam zahoor main aatay hain in English\nmehnat aur umang say bray bray kaam zahoor main aatay hain - محنت اور اُمنگ سے بڑے بڑے کام ظہور میں آتے ہیں in English means;\nWords meanings used in Mehnat aur umang say bray bray kaam zahoor main aatay hain\nMeanings of the Urdu words used in mehnat aur umang say bray bray kaam zahoor main aatay hain - محنت اور اُمنگ سے بڑے بڑے کام ظہور میں آتے ہیں are;\nappearance birth display emanation emergence emission manifestation visibility advent reappearance appeach abature ظہور Zahoor\ncrotchet verve ambition aspiration elan impinging longing impignoration امنگ umang\nIslaah koi jurm nahi\nIdioms related to the words in mehnat aur umang say bray bray kaam zahoor main aatay hain\nHere is a list of some of the idioms that are either related to the mehnat aur umang say bray bray kaam zahoor main aatay hain or use words from this idiom.\nWhat is mehnat aur umang say bray bray kaam zahoor main aatay hain meaning in English?\nWhat are the idioms related to mehnat aur umang say bray bray kaam zahoor main aatay hain?\nHere are the idioms that are related to the mehnat aur umang say bray bray kaam zahoor main aatay hain idiom.


hajj kay khitaab karnay kay liyay istemaal honay wala lafz in English is hajj kay khitaab karnay kay liyay istemaal honay wala lafz - حج کے خطاب کرنے کےلیے استعمال ہونے والا لفظ - Urdu to English Translation Idiom Dictionary\nhajj kay khitaab karnay kay liyay istemaal honay wala lafz in English\nhajj kay khitaab karnay kay liyay istemaal honay wala lafz - حج کے خطاب کرنے کےلیے استعمال ہونے والا لفظ in English means;\nWords meanings used in Hajj kay khitaab karnay kay liyay istemaal honay wala lafz\nMeanings of the Urdu words used in hajj kay khitaab karnay kay liyay istemaal honay wala lafz - حج کے خطاب کرنے کےلیے استعمال ہونے والا لفظ are;\naccost epithet title address speech خطاب khitaab\nappearance pilgrimage haj hajj حج Hajj\nterm word لفظ lafz\nApnay dil sab baadshah hain\nZindagi jaddojahad ka doosra naam bay\nIdioms related to the words in hajj kay khitaab karnay kay liyay istemaal honay wala lafz\nHere is a list of some of the idioms that are either related to the hajj kay khitaab karnay kay liyay istemaal honay wala lafz or use words from this idiom.\nWhat is hajj kay khitaab karnay kay liyay istemaal honay wala lafz meaning in English?\nWhat are the idioms related to hajj kay khitaab karnay kay liyay istemaal honay wala lafz?\nHere are the idioms that are related to the hajj kay khitaab karnay kay liyay istemaal honay wala lafz idiom.


Okay, mein tashreef ley jatta hu. Par agar koi emergency hoti bhi toh, woh Mohtarma Gujranwala pohanch kar kiya kar leti? Woh koi Specialist Doctor nahi thi jo adhi raat ko kisi mareez ka ilaaj karnay ja rahi thi. Yeh Aapkay ENERGENCY WALAY QUESTION ka answer hai. | ask.fm/aaimaiftikhar18\nOkay, mein tashreef ley jatta hu. Par agar koi emergency hoti bhi toh, woh Mohtarma Gujranwala pohanch kar kiya kar leti? Woh koi Specialist Doctor nahi thi jo adhi raat ko kisi mareez ka ilaaj karnay ja rahi thi. Yeh Aapkay ENERGENCY WALAY QUESTION ka answer hai.\nDosron ki maaon betiyon k bary main yeh sb bolna comments krna bht asan hota hai Allah na kary Allah na kary kisi py aesa waqt aye magr ek baar khd ko us jaga rkhna shayad apki yeh mentality change hojaye.\nBadar Farooq Tanoli@badarfarooqtanoli\n(☆^O^☆) MUNEEB (☆^O^☆)@muneeb_tahir1\nSalman Shuja Kashmiri.@salmangee\nAbdul Wahab Ch ❤@Abdul_Wahab_Ch\nMuhammad Umair Dastagir@Umair_Dastagir\nIbn E Adam♾@abdullahrafiq6021


Homemade Beauty Tips for Fairness/ Gori Rangat in Urdu / Hindi\nGori rangat khawateen ka khawab hoti hai. Sanwali rangat wali khawateen akser o baishter rung gora kernay k liye totkay talash kerti nazer ati hain. Gori rangant panay kay liye bohut say gharailo totkay aur tareeqay maujood hain jin kay istemaal say khawateen apnay matlooba nataij haasil ker sakti hain.\nGhalairo totkay hamesha say karamad aur faida mand rahay hain kiyun kay na tou un mein khaternaak ajza ka istemaal hota hai aur na hee unkay muzhir asraat hotay hain. Is ski wajha yeh hai kay qudrati ashiaa ka istemaal ager sahi tareeqay say kia jaye tou usska faida hee hota hai.\nzail mein gori rangat kay liye kuch azmooda gharailoo totkay hain, umeed hai aap unkay istermaal say faida hasil ker sakain gi.\nLeemoo ka rus, shehed aur haldi mein qudrati taur per bleaching ki khasoosiat maujood hoti hai. Yeh teeno ajza kali ya sanwali rangat ko gora bnanay mein khasay madad gaar sabit hotay hain\nAadha kheera lay ker iss ko kaddoo kash ker lain, yaad rahay iskay chilka bhi saath he ho. Ab is ko chaan lain taa kay apko kheeray ka juice hasil ho sakay. Ab iss juice mein roi(cotton) ko bhigo ker apni gardan aur chehray per lagain. 15 minute baad paani say dho lain. Mustaqil istemaal say kaafi faida haasil hota hai.\nShahed aur leemoo ka russ braber miqdaar mein mila ker apnay pooray jism per istemaal karain.15 minute baad dhoo lain. Yeh nuskha bhi khaasa karamad hai.\nBaisan, haldi powder, dahi aur vegetable oil ko mila ker aik paste tayyar ker lain. Iss paste ko apnay chehray aur jism kay baqi hisso per istemaal ker kay gora rang hasil kiya ja jasta hai. Iss paste ko 15 say 20 minute tak jism per laga rehnay dain aur ragger ker uttarain.\nAger dahi ko baqaidgi say rozana nahanay say 15 minute pehlay isstemaal kiya jaiye tou yaqeeni nataaij hasil kiye ja saktay hain.\nKhushk doodh, papeeta, shahed, aur doodh ko mila ker aik paste tayyar karian aur 15 minute tuk jild per lagain air dho lain. Yeh totka apki jild ko chamakdaar bnata hai.\nDaliya, dahi aur tamater ka russ lay ker achi terha mix ker lain aur chehray per lagain aur khushk honay k liye chor dain. 15 say 20 minute k baad dho lain.\nSandal ki lakri ka powder, badaam ka powder aur doodh lay ker mix ker lain. Iss paste ko jild kay dark hissoon per lagain aur ahista say massage karain aur dho lain. Musalsal istemaal say aap yaqeeni nataij hasil ker saktay hain.\n4 badaam lain aur aik tablespoon urad ki daal lay ker inko paani mein bhigo dain, raat bher k liye. Subah inka paste bna lain aur apni gardan aur chehray per laga lain. Ab isko khush honay k liye chor dain aur khushk honay per dho lain. Yeh mask protein mask hai aur na sirf apki jild ko khobsurat aur rangat gori kerta hai balkay jild ki nashonuma bhi kerta hai.\n4 badaam lay ker doodh mein bhigo ker rakh dain aur iska paste tayyar ker lain. Iss paste ko raat ko chehray aur gardan per laga ker so jain aur subha dho lain. Iss kay mustaqil istemaal say ap ki rangat gori aur chamak daar ho sakti hai.\nChemicals say bani beauty products ka istemaal tark kerna behter hai. Iss say behter hai kay aap gharailo totkay istemaal karain jin k na tou koi muzhir asraat hain aur na hee who is qadr mehangay ajza sya mil ker tayyar kiye jatay hain. Yeh wajha hai k who nihayat mufeed aur karamad hotay hain. Aur mustaqil istemaal say aap apni rang o roop ko nikhar sakti hain.