Get your fridge and AC repair while staying at your premises\nAgar aap nay naya AC lagwana ho ya puranay ac ko utarwa kur kisi nai jaga lagwan ho to hum say rabta karin. Agar aap ka fridge ya AC kharab ho gia hai to ghar baithay isko hum say theek karwain. Wo bhi sirf aik hi call pur. Hum fridge k compressor ki 6 mah ki warranty bhi daitay hain. Hum istimal shuda AC aur fridge khareedatay bhi hain. Mandi city main aur is k aas paas k ilaqay main.


Hazoor ki ita’at main Allah ki ita’at hai | Roshan Baat\nHome Hadees Hazoor ki ita’at main Allah ki ita’at hai\nPosted on January 4, 2010 Syed Muhammad Zaeem ud Dın\nMunkir kay siva meri sari ummat jannat main jaye gi. \nArz kiya gaya munkir kon hai? fermaya, jis nay meri fermaberdari ki behisht (jannat) main jaye ga, jis nay meri nafermani ki munkir hua. \nYahan ummat say murad ummat e ajabat hai, jinhon nay Hazoor (SalAllaho Aliehe Waslam) ki tableegh ko qabool ker kay kalma perh liya werna Hazoor (SalAllaho Aliehe Waslam) ki ummat e dawat to sari khalqat hai.\nInkar say murad amli inkar hai aur is main gunnahgar musalman dakhil hain, aur jannat main dakhilay say murad aula (اولی) dakhila hai, yani muttaqi momin aula (اولی) dakhila kay mustahiq hain fasiq is kay mustahiq nahi, lehaza hadees bilkul wazeh hai aur agar inkar say murad ieteqadi inkar murad ho to matlab ye ho ga k musalman jannat ka mustahiq hai kafir nahi, magar pehle mani zyada shahi hain.\nRiwayat hai HazratAnas say, fermatay hain k:\nTeen tolay (group) Nabi (SalAllaho Aliehe Waslam) ki biwiyon ki khidmat main Hazoor (SalAllaho Aliehe Waslam) ki ibadat maloom kernay kay liye hazir huye. \nJab unhain ibadaat ki khabar di gaye to ghaliban inhon ne isay kuch kam samjha . To bolay k humain Nabi (SalAllaho Aliehe Waslam) say kya nisbat, Rab Ta’ala un ki agli pichli sab laghzishain bakhsh dain .\nLehaza in main se aik bola k “Main hamaisha sari raat namaz perhon ga.” \nDusra bola “Main hamaisha din main roza rehon ga, kabhi iftar na keron ga.” \nTeesra bola “Main auraton say alag rahon ga kabhi nikah na keron ga.” \nPhir Nabi (SalAllaho Aliehe Waslam) in kay paas tashreef laye aur fermaya tum he woh ho jinhon ne aisa aisa keha, khabardar raho k Allah ki qasam main tum sab main Allah say zyada dernay wala aur khof kernay wala hon, laiken main rozay bhi rekhta hon, iftar bhi kerta hon, namaz bhi perhta hon, sota bhi hon, biwiyon se nikah bhi kerta hon. Jis nay meri sunnat say mu mora woh mujh say nahi.\nHazoor (SalAllaho Aliehe Waslam) ki raat ki ibadaat maloom kernay kay liye hazir huye, werna din ki ibadat to woh jantay he the.\nKyun kay in ka khayal tha Hazoor (SalAllaho Aliehe Waslam) sari raat jagtay he hon ge aur siva ibadat kay koi kaam na kertay hon ge magar bataya ye gaya k shab main sotay bhi hain jagtay bhi hain, aur jagtay main ibadat bhi kertay hain aur dunyawi kaam bhi kerte hain, tab inhain ye khayal guzra.\nSubhan Allah kya adab hai, k is kami e ibadat ko Hazoor (SalAllaho Aliehe Waslam) ki azmat e shan ki daleel banaya aur wajha ye banayi k ibadat ki zyad’ti gunnah muaf kerwanay kay liye chahiye. Hazoor (SalAllaho Aliehe Waslam) bay gunnah hain agar bilkul ibadat na kerain to bhi durust hai.\nYani her raat tamam shab baidar reh ker namaz perhon ga.\nTamam din rozay rekhon ga, siva mumaniyat kay 5 dinon kay. Shawal ki pehli, baqr eid ki daswien gyarhwien barhwien terhwien (10-11-12-13), k in main rozay rekhna haram hain.\nKyun k nikah he Allah say ghaflat e dunya main phansnay ka zeriya hai, isi wajha se talb e muash ki fikr hoti hai.\nSubhan Allah kya nafees taleem hai k Hazoor (SalAllaho Aliehe Waslam) nay hum ko isayi aur saadhuon ki terhan tarik e dunya (تارک دنیا) na banaya balkay duniya ko deen banaya. Kyun k Hazoor (SalAllaho Aliehe Waslam) ka her kaam sunnat hai, lehaza iftar bhi sunnat, raat ko tahajjud perhna aur sona bhi sunnat, nikah kerna aur aulad hasil kerna, dunyawi karobar kerna, sab he sunnat aur ibadat hain jis per sawab milta hai, INSHALLAH momin ko in sab kamon per sawab hai.\nYani jo kisi sunnat ko bura janay woh islam se kharij hai, jo bila uzr (wajha) tark e sunnat ka aadi ho jaye woh meray perhaizgaron ki jamaat say kharij hai. Khayal rehay k nikah aksar sunnat hai, kabhi farz aur kabhi haram bhi ho jata hai. Hazoor (SalAllaho Aliehe Waslam) ki her sunnat per amal ki koshish kerni chahiye.\nNabi (SalAllaho Aliehe Waslam) nay koi kaam kiya, phir us ki ijazat ho gayi . Magar aik guroh (group) nay us say perhaiz kiya. Ye khabar Hazoor (SalAllaho Aliehe Waslam) ko pohanchi to Aap (SalAllaho Aliehe Waslam) nay khutbah perha aur Allah ki hamd ki, phir fermaya:\nIn logon ka kya haal hai k un cheezon say bachtay hain jo main kerta hon. Allah ki qasam main in sab say zyada Allah ko janta hon aur sab say zyada Allah say khof wala hon. \nYani Hazoor (SalAllaho Aliehe Waslam) nay koi mubah dunaywi kaam kiya jis ki wajha se logon kay liye mubah nahi balkay sunnat ban gaya.\nYe samjh ker k agarcha jayez ye bhi hai magar aisa ka na kerna taqwa hai.\nYani taqwa aur perhaiz gari Hazoor (SalAllaho Aliehe Waslam) ki ita’at main milay gi, jaise raat ko khof e Ilahi main rona sunnat aur ibadat hai, aise he araam say sona bhi sunnat aur ibadat hai, kyun k donon Hazoor (SalAllaho Aliehe Waslam) kay tareeqay hain.\nTagged with: Abu Huraira, Aetisaam, Anas bin Malik, Namaz, Nikah, Roza, Sahih Bukhari, Sahih Muslim, Sunnat


Q 360. Jis shaqs ko huroof ki saheeh adaayegi nahi aati ho aur us jaga huroof saheeh adaa karne wala koyi kaari ya aalim ho to imamat ka haq kis ko hai? Aur Jo shaks ailaaniya sunnat ki khilaaf arzi karta ho us ke liye kya hukm hai? Aur Bidat e Saeeya karne wale par kya hukm hai? - Ahle Sunnat Research Centre\nQ 360. Jis shaqs ko huroof ki saheeh adaayegi nahi aati ho aur us jaga huroof saheeh adaa karne wala koyi kaari ya aalim ho to imamat ka haq kis ko hai? Aur Jo shaks ailaaniya sunnat ki khilaaf arzi karta ho us ke liye kya hukm hai? Aur Bidat e Saeeya karne wale par kya hukm hai?\nQuest code (360)\nJis shaqs ko huroof ki saheeh adaayegi nahi aati ho aur us jaga huroof saheeh adaa karne wala koyi kaari ya aalim ho to imamat ka haq kis ko hai,\nJo shaqs ayelaniya tour par sunnat ke khilaf warzi kare us ke liye kya hukum hai\naur sunnat ko halka jaan ne wale keliye kya hukum hai?\nSawal number 3\nBiddat e sayyah karne wale ka hukum kya hai .\naur kya wo imamat karsakta hai jaisa ke sunnat e mutwarisa ke khilaf karna\n← Q 361. Farz aur Wajib mein kya farq hai?\nQ 433. Kya ek Musalmaan… →


aik waqt main do kaam nahi ho saktay in English is aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے - Urdu to English Translation Idiom Dictionary\naik waqt main do kaam nahi ho saktay in English\naik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے in English means;\nWords meanings used in Aik waqt main do kaam nahi ho saktay\nMeanings of the Urdu words used in aik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے are;\nGhussa sab kuch bhala deta bay\nMout aik hee baar aa sakti bay\nIdioms related to the words in aik waqt main do kaam nahi ho saktay\nHere is a list of some of the idioms that are either related to the aik waqt main do kaam nahi ho saktay or use words from this idiom.\nSalt spilt is seldom clean taken up aham aur nazuk maamlaat agar aik baar bigarh jaein tu pher durust nahi kiyay ja saktay اہم اور نازُک معاملات اگر ایک بار بگڑ جائیں تو پھر درست نہیں کیے جا سکتے\nThey are not friends that dwell far away dost aik doosray say dour nahi reh saktay دوست ایک دوسرے سے دور نہیں رہ سکتے\nWhat is aik waqt main do kaam nahi ho saktay meaning in English?\naik waqt main do kaam nahi ho saktay - ایک وقت میں دو کام نہیں ہو سکتے\nWhat are the idioms related to aik waqt main do kaam nahi ho saktay?\nHere are the idioms that are related to the aik waqt main do kaam nahi ho saktay idiom.\nHulm say woh kaam naqal saktay hain jo taqat say nahi naqal saktay - حلم سے وہ کام نکل سکتے ہیں جو طاقت سے نہیں نکل سکتے


fashion Watch Tonton Online - Astro Citra\nfashion angrezi istilaah hai jis ke maienay rivaaj ke hain. رواجات ki tareekh bohat purani hai. Bartania ke aeen mein bohat se رواجات ko aeen mein shaamil kya gaya hai mojooda daur mein fashion’ banaao singhar shakhsiyat mein nikhaar peda karne ko kehte hain. aaj ka daur fashion ka daur …\nshakhsiyat ka Partu hoti hai lp stick bhi lehaza sitaron ka haal jan-nay ki fikar chhorhiye. aap ki zahiri shakhsiyat, andaaz nashist o barkhast, guftagu ka andaaz, ikhlaqi royye, hatta ke aap ka libaas, jootay, make up ka style bhi shakhsiyat ka Partu yani aks banata hai. har woh cheez …\nchunkay yeh shadion ka mausam hai, ghar se niklon sarrak par kayi phoolon se saji gariyon par nazar padtee hai jis mein baithi dulhan aur dulhay ko har koi shoq se daikhta hai aisay mein hum ne socha kyun nah dulhan ko shadi walay din khobsorat aur smart lagnay ke …


kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Hidayat-e-Amliyat\nAmil k farayez aur zimmadariyan:\nRoohani amliyat ki layen aik muqaddas aur pakeezah layen hai is layen se dilchaspi rakhnay walay hazrat k liay zaroori hai k woh is rah per chalne k asool aur qawayed se puri tarah waqif houn aik amil k ander kya kya khasoosiyat honi chahiay aur usko kin kin osaaf se behra'wer hona chahiay woh sab is post mei khol diay gaye haen yeh post aik aayena hai amil ko is aayene mei apni tasweer dekhni chahiay aur agar aayena sach bol raha ho to uski sachaye ka ehtaram karty hoye apni shakhsiyat ki nok palak durust karni chahiay aayene per taao khane ki zaroorat nahi zaroorat apne khad-o-khal ko behter banany ki hai ta k is rah per chal kar awam wa khawas ki behter khidmat ki ja sakay jab tak amil apne ander woh khasoosiyat peda nahi kare ga jo buzurgon ka tarka hen tab tak woh is rah mei kamyab nahi ho sakta aur na kisi k kam aa sakta hai sirf apne mafadat puray kar lena kamal nahi kamal yeh hai k hum sahee treeqon se is rah mei logo k kam aayen aur yeh usi waqt mumkin hai k jab ham k jab ham ne un farayez-o-wajibat ko aeham samajh liya ho jo is raste k aeham sutoon hen aur jin per amal kiay beghair "amil kamil" ban'na qatan na mumkin hai.\nAmil k farayez:\n1- rizqe halal khane ka paband ho aadi ho aur haram cheezon se usay nafrat ho.\n2- sach bolna is ka mizaj ho jhoot bolne se usay nafrat ho.\n3- taharat zahiri se behra'wer ho hamesha ba'wuzu rehne ki aadat ho.\n4- taharat batini se bhi behra'wer ho us k khayalat pakeezah hon neyyat uski saf suthri ho dil mei khidmat-e-khalq ka jazba ho.\n5- allah ki sari makhlooq se mohabbat karne ka mizaj ho kisi aik maslak ka bhoot us per sawar na ho bila tafreeq mazhab-o-millat logo ki khidmat k liay har waqt kamar basta ho.\n6- lab-o-lehja naram ho makhlooq k dard ko apne dil mei mehsoos karne ki salahiyyat ho mareezon se mohabbat karne ka mizaj ho.\n7- allah per eman kamil ho aur aur yeh yaqeen dil mei ho k taveezat ki hessiyat tadbeer ki hai aur fann-e-amliyat ki hessiyat husn-e-tadbeer ka darja rakhti hai lekin hukme khuda wandi aur izn-e-khuda wandi k beghair kisi bhi muqaddas kamyabi ka imkan nahi.\n8- amil ko kamyabi ki nisbat allah ki taraf karni chahiay aur nakami ki surat mei yeh samajhna chahiay k is se koye kotahe ho gaye ho ge warna akabireen k tajarbat barhaq hen.\n9- khaloos-e-lillahiyyat se puri tarah sarshar ho.\n10- amil k liay zaroori hai k woh jab bhi kisi amal ki shuru'at kare to durood sharif se shuru kare han al'batta manfi kamon mei durood sharif na parrhe.\n11- jin ayyam ya sa'aton mei amal kary unki sa'adat wa nahoosat ko pesh-e-nazar rakh kar amal k mawafiq parhez jalali wa jamali kary aur sitaron k mutabiq bakhoorat ka ehtamam kary khane peene ki cheezon mei khas tor se achi buri taseer hoti hai is liay khane peenay mei achi tarah se ehteyat kare aur zuban ko la'yani guftagoo se mehfooz rakhe.\n12- amil ko chahiay k musbat naqsooh likhtay waqt badboo'dar cheezon se bache aur manfi naqoosh likhty waqt is tarah ki cheezon ka istemal rakhe.\n13- kisi bhi amal ko qaboo karne k liay jagah aur waqt ki pabandi karna zaroori hai jagah ya waqt ki tabdeeli se amal ki taseer wa quwwat mei kami peda ho jati hai.\n14- kisi bhi amal ko qaboo mei karne k bad is amal ko kisi na kisi miqdar mei rozana parrhna zaroori hai ta k amal qaboo mei rahe.\n15- amal k liay kisi rehnuma ki rehnumaye zaroori hai aur jis ko amil apna rehnuma ya ustad tasleem karta ho us k hukam ki theek theek tameel karna zaroori hai.\n16- be wuzu na koye amal karen na koye naqsh likhen bil'khsoos woh naqoosh jo aayt-e-qurani per mushtamil hon un k likhne se pehle wuzu karna zaroori hai.\n17- amil ko chahiay woh apne likhay hoye naqoosh per khud bhi yaqeen kamil rakhta ho aur yeh samajhta ho k is k naqoosh ilmi aur fikri etbar se aik achi tadbeer ki hessiyat rakhty hen aur in k istemal se zaroorat mandon ko apne maqasid mei be'iznillah yaqeenan kamyabi mil sakti hai.\n18-amil ko chahiay woh jis aayt qurani ya ism ka naqsh likhe naqsh likhne k bad us aayat ya us ism ko kam se kam aik martaba parrh kar naqsh per dam kar de ya phir aayat aur ism ilahe k mufrad adad k barabar parrh kar dam kar de , maslan agar woh ya''basitu'' ka naqsh likhe to 9 martaba ya basitu ko parrh kar naqsh per dam kary.\n19- aayat qurani aur isme ilahe k adaad durust nikale is mei agar khata ho gaye to naqsh durust nai bane ga aur jab naqsh durust nahi bane ga to taseer zahir nahi ho ge.\nKoye bhi amil chilla kashi k beghair amliyat mei kamyab nahi ho sakta aik chilla amoome tor per sirf 40 din ka hota hai aur 40 din lagatar aik amal karne se us mei taseer peda ho jati hai 40 din k bad us amal k anwar-o-asaar amil ki zuban wa qalb per jari ho jatay hen ba'shart k doran-e-chilla amil se kisi tarah ki koye kotahe sarzad na hoye ho.\nChilla kashi ki sharayet:\nChilla kashi ki sharayet yeh hen,\n1- kisi mustanad amil kamil ki rehnumaye mei chille ki shuruwat kare apni aqal-o-feham ko imam banany ki ghalti na kare jis amil se rehnumaye hasil kare us ki hadayat ko pesh-e-nazar rakh kar amal shuru kare sabar-o-zabt se chilla pura kare jald bazi k muzahirah na kare na kisi be'sabari ka muzahirah kare hathle per sarson jamany ki ghalti na kary apne waqt per khud asrat zahir hotay hen aur waqt-e-muayyana se qabal kuch zahir nahi hota is liay sabar-o-zabt nehayat zaroori hai.\n2- amil k liay rizq-e-halal behad zaroori hai keon k agar pet mei haram rozi jati hai to phir dua qabool nahi hoti aur amal mei taseer bhi peda nahi hoti "roohani amliyat" mei halal rizq hona bunyadi shart hai agar koye amil danista aik luqma haram khata hai to 40 din tak uski ebadat bhi qabool nahi hoti dua kya qabool ho ge amil ko yaqeen rakhna chaiay k jo iski taqdeer mei rozi likhi hai woh us ko mil kar rahe ge is liay logo k samnay hath phelana bhi amil k liay acha nahi hai jo hath bar bar logo k samnay phelta hai is hath ki taseerat fana ho jati hen is liay amil ko chahiay k woh bar bar k mutalbe se khud ko mehfooz rakhe aur bohat he hikmat-e-amali , adaye beneyazi wa khuddari se is layen mei apna safar jari rakhe jo log allah k bandon k sath loot mar wala rah ekhteyar kartay hen woh kisi bhi halat mei "khadim" kehlane k haqdar nahi hen.\n3- doran-e-chilla aise ghizaon se door rehna chaiay jo susti ka bayes banti hon is liay tark-e-hewanat mei gosht wagairah ki pabandi aayed ki jati hai keon k gosht khori se neend ka ghalba rehta hai doran-e-chilla behter to yeh hai amil zindagi baqi rakhne k liay mamool darje ki khorak le pet bhar k khana munasib nahi.\n4- agar doran-e-chilla aksar roza se rahe to afzal hai.\n5- chilla kashi k liay kisi aise jagah ka intekhab karna chahiay jahan makhlooq ka guzar na ho aur amil ko yaksooye ki jagah beth kar amal karna chahiay aaj kal chilla kashi k liay munasib jagah naseeb nahi hoti keon k aabadiyan bohat barrh gaye hen aur shehron mei makan bohat chotay hen in makano mei yaksooye hasil nahi hoti agar amil kisi aise jagah amal kar raha hai jahan t.v ki redio ki ya kisi bhi tarah k gaane bajane ki ya logo ki guftagu ki aawaz aa rahe ho to wahan amal mei kamyabi milna na'mumkin hai aaj kal masajid k kamray bhi shor-o-ghul se mehfooz nahi hen is liay amal k liay koye aise jagah talash karni chahiay khawah is k liay kaheen weerane mei jana parray jo bilkul alag thalag ho aur har tarah ki awazon se woh mehfooz ho.\n6- doran-e-chilla amil ko chahiay apni zuban ki hifazat rakhay jhoot,gheebat,ilzam tarashi kalmat-e-dil shikni wagherah se apni zuban ko puri tarah mefooz rakhe warna amal ki taseer zahir nahi ho ge.\n7- amal shuru karne se pehle kuch na kuch sadqa kar dena zaroori hai agar har roz sadqa karta rahe to aur bhi acha hai.\n8- parhez doran-e-amal zaroori hen aur badboo dar cheezen jese kacha peyaz , kachi lehsan waghairah k istemal se door rahe.\n9- agar ghusal karne mei koye pareshani na ho to rozana tazah ghusal kar k amil apna amal shuru kare warna wuzu k sath amal shuru kare agar amal se pehle 2 nafal parrh le to afzal hai.\n10- doran-e-amal bakhoorat zaroori hen agar sitaron k mutabiq hon to behter hai.\n11- doran-e-chilla kashi amil ko chahiay makhlooq se zeyadah na mila jula kare kam umar larrko aur orato se khud ko door rakhe neez duniyadar qisam k logo se bilkul na mile warna is k amal per in cheezon ka asar parray ga aur amal zaya ho jaye ga.\n12- amal qibla rukh beth kar kare aur do'zano jis tarah namaz mei tash'hud mei bethtay hen us tarah bethay aur amal ki neyyat kare aur yeh bhi neyyat kare k yeh amal mei rozana itni tadad mei aur itnay dino mei mukammal karon ga agar amal ba moakel hai to pehle roz qibla ru bethay us k bad rijal-ul-ghaib ka lehaz rakhtay hoye rozana apna rukh badalta rahe.\n13- agar amal aik chilla mei kamyabi na ho to dobara us amal ko kare aur hargiz hargiz mayoos na ho yaqeen rakhe k akabireen ne jo tajarbat kitabon mei likhay hen 100% durust hen in mei kisi bhi tarah ki nakami apni kisi na kisi kami ya kotahe ka nateeja hai aik amal ko nakam honay k bad phir dobara kare dobara bhi nakami ho to teesri bar kare in'shaAllah teesri bar zaroor kamyabi hoge.\n14- har amal k shuru mei 11 bar durood sharif parrhe is tarah amal k khatam per bhi rozana 11 bar durood sharif parrhe durood sharif parrhne se amal mei noraniyat peda hoti hai aur durood pak ki barkat se duaaen aur aamal bargah khuda'wandi mei maqbool ho jaty hen is liay durood ka ehtemam rozana amil ko karna chaiay.\n15- jin amliyat mei beghiar sila howa kaprra pehana ho un beghair sila howa kaprra pehne yani ehram bandhe lekin amal k doran he ehram bandhna chaiay 24 ghantay ehram mei rehne ki zaroorat nahi jin amliyat mei beghair sila kaprra pehnany ki shart nahi hoti un mei koye sa bhi libas pehan len lekin sufed rang k libas ko tarjeeh den aur amal k doran jo libas pehney amal k bad usay utar den lekin rozana us libas ko dhone ka ehtemam karen agar amil apna libas apne hatho se khud dhoye to rohaniyat amliyat k liay behter hai.\n16- amil apne khane peenay aur khana pakany k barten alag rakhe.\n17- amal hamesha no'chandi jumerat se shuru kare ba'shart k qamar dar aqrab na ho qamar dar aqrab ho to agle mah ka intezar karen.\n18- no'chandi jumerat us jumerat ko kehtay hen jo chand ki 3 tareekh k bad aaye pehli jumerat aur no'chandi jumerat mei farq hota hai chand ki pehli, dosri ya teesri tareekh ko jo jumerat aaye ge us ko pehli jumerat kahen ge aur jo chand ki 3 tareekh k bad 14 tareekh se pehle jumerat aaye ge us ko no'chandi jumerat kahen ge isi tarah no'chandi itwar waghairah ko qeyas karen.\n19- agar koye waeefa waqt muqarrar per na parrha ja sakay kisi shdeed majboori ki waja se to us wazeefa ko namaz-e-fajar k bad se namaz-e-zohar tak parrh le ta k naagha na ho lekin bohat he shadeed majboori mei is reyat se fayedah uthaye khawamakha amal ko qaza na kary aik chilla mei agar 4 martaba se zayed amal waqt-e-muqarrarah per na parrha jaye to phir woh be'asar ho jata hai.\n20- doran-e-chilla amil ko chahiay k aajizi aur inkasari ko malhooz rakhe larraye jhgarra, behas mubahisa aur la yani baton se khud ko door rakhe keon k yeh baten amal per asar andaz hoti hen aur is k sath amil apne amal ko hatta'al'amkan posheedah rakhe is ka parchar na kare.\n21- amil k liay yeh bhi zaroori hai k jin zaraye ya jin shkhsiyat se isko rehnumaye amal muyassar aaye ho umar bhar un zaraye aur un shakhsiyat ki qadar kare aur dil se un ka ehtaram kare.\n22- zikr-e-elahi k sath fikr aur ghour-o-ghoz se bhi amil ko wabasta rehna chaiay.\n23- amil ko chahiay woh har hal mei har surat mei yeh yaqeen rakhe k khda wadahu la shareek k izn k beghair is duniya mei kuch nahi hota , jo amil yeh samajhta hai ya bawer karata hai woh chutki bajatay hoay khud logo ki taqdeer badal deta hai to woh amil nahi woh shetan hai.\n24- amil ko chahiay allah k sab bandon se bila tafreeq mazhab-o-millat aur bila tafreeq maslak mohabbat kary aur unki khidmat k liay khud ko waqf kar de.\n25- amil k liay yeh bhi zaroori hai k rozana aamdani mei se kuch na kuch kherat karta rahe aur zakat wa sadqat mei hargiz hargiz kotahe na kary in k elawah acha amil har khoobi ko ekhteyar karta hai aur har kharabi aur buraye se apna daman bachata hai sharyeat ka paband hota hey isi mei us ki aafiyyat hai aur isi mei us ki azmat hai.\nAakhri bat yeh hai k aik achay amil ki neyyat aayenay ki tarah saf hoti hai jin aamileen ki neyyat kharab ho ya jin ka maqsad sirf dolat sametna ho woh is duniya mei mumkin hai kamyab ho jayen lekin aakhirat mei khasare mei rahen ge soch-o-fikar ki apni nazar ki apne ustadon ki puri tarah hifazat karen aur shetano ki chalon se ghafil na rahen.\nAmil k liay mazeed hadayat:\nRoohani amliyat k medan mei qadam rakhne wale hazrat ko jin bunyadi maloomat ki zaroorat hai woh yeh hen.\n1- ilm-e-abjad se itni waqfiyyat ho k asma-e-ilahe , aayat-e-qurani, asma-e-muhammadi aur insano k namo k adaad ba'khoobi nikal sakta ho.\n2- majmooye adaad, murakkab adaad aur mufrad adaad nikalne ki maharat ho.\n3- haroof-e-qamri aur haroof-e-shamsi azbar hon aur un k adaad bhi azbar hon.\n4- abjad-e-qamri mei 'ghayeen'' k adaad aik hazar 1000 hotay hen aur abjad-e-shamsi mei 'yaa'' k adaad aik hazar 1000 hotay hen.\n5- is k elawah kul abjaden 28 hen un sab abjadon se aik amil ko waqif hona chahiay aur un k adaad se bhi amil ko waqif hona chahiay.\n6- mahireen-e-jafar ne moakel banany k mutadid tareeqay daryaft kiay hen amil ko moakel banany k tareeqon se ba'khoobi waqfiyyat honi chaiay.\n7- azeematen bhi akabireen se manqool lekin amil k ander itni salahiyyat hone chahiay k woh hasb-e-zaroorat azeemat khud tayar kar sake.\n8- isi tarah awan, khaleefa, jin, waghirah banany ki tarkeeb buzurgon se manqool hen amil k ander yeh salahiyat honi chahiay k woh asma-e-elahi k mukhtalif aayat-e-qurani k aur mukhtalif kalmat k moakel, awan, khaleefa, aur jin akhaz kar le aur phir hasb-e-qayedah un se roohani imdad jayez maqasid mei hasil kary.\n9- amil ko sadqat , zakat bakhoorat waghirah se mukammal waqfiyyat honi chaiay.\n10- amil ko anasir-e-arba aur hawas-e-khamsa aur ilm e rijal'ul ghaib se waqfiyyat hona zaroori hai.\n11- amil k liay zaroori hai k woh ilm-e-adaad , ilm-e-najoom, aur ilm-e-sa'at se ba'khabar ho.\n12- adad ki dosti dushmani haroof k anasir aur sa'at k sad-o-nehas k bare mei zaroori maloomat hon.\n13- shrayet-e-aamal aur aoqat-e-amal mutaeyyan karne k tareeqon se waqif ho.\n14- aayat-e-qurani k zariay matlooba maqasid mei kamyabi hasil karne k zaraye aur tadabeer ki maloomat rakhta ho.\n15- aqayed pukhta hon, allah ki wahdaniyyat per kamil yaqeen ho\nHuzur nabi kareem sal'allaho alehe wa sallam ki azmat-o-rifa'at k ehsas se qalb-o-nazar puri tarah sarshar hon aur durood pak ki zaroorat wa aehmiyyat ka puri tarah andazah rakhta ho.\n16- zahiri wa batini taharat ka hamil ho.\n17- amil k liay behter to yeh hai kitab allah ki ka hafiz ho warna amil k liay zaroori hai chand surten sahee sahee talaffuz k sath yad kar le\nMaslan, s.yaseen, s.rehman, s.muzzammil, s.mulk, 4 qul sharif, aayat ul kursi, s.albaqara ki aakhri aayat wagherah in sab k elawah allah ta'ala k 99 sifati name amil ko yad hon aur un k adaad aur ma'ani bhi amil ko maloom hon.\n18- amil k liay zaroori hai usko naqsh bharne k tamam tareeqon se waqfiyyat ho aur amil doran-e-amal nishist wa barkhast k asoolon say bhi puri tarah waqif ho.\n19- amil ko mukhtalif qisam k durood bhi yad hone chaiay keon k baz umoor mei baz durood bohat mufeed aur moasser sabit hotay hen.\n20- amil k liay yeh bhi zaroori hai k woh insani namo k ma'ani se waqfiyyat rakhta ho aur un k adaad nikalne ki bhi us mei bharpoor salahiyyat mojod ho.\n21- har amil ko chaiay k woh s. Yaseen k ibtedaye chillon se guzar chuka ho jo us ko rujjat aur inqalab-e-amal se mehfooz rakhtay hen.\n22- amil ko chahiay hisar bandhne aur is k tareeqon se waqif ho aur hisar qatbi ki is ne zakawt ada kar rakhi ho is k elavah amil ko hizb-ul-behar ki zakawt bhi adaa karni chaiay neez chehal kaf , aayat-e-qutab, aayat-e-hirs waghairah ki isko mukammal jankari ho is ne zakawt adaa kar rakhi ho.\n23- ashab-e-kehaf k naam bhi roohani amliyat mei bohat aehmiyyat rakhaty hen amil ko chahiay inhen yad kar le aur in se bhi istefadah hasil kare.\nAmil k liay mazeed wajibat:\n* amil k liay yeh bat bhi lazim hai k chilla kashi k doran woh apne bister per kisi aur ko na sonay de aur na he woh kisi k bister per soye apne istemal k bartan waghairah ko bhi kisi dosre ka hath na lagne de aur na he dosron k bartano ko istemal kare keon k har insan ki apni zati zarooriyat hoti hen aur jab bhi koye insan kisi cheez ko hath lagata hai to sirf isko choo lenay se bhi uski shakhsiyat ki khoobi us chooye hoye shay mei peda ho jati hai is liay mahireen ne is bat ki sakht takeed ki hai k doran-e-amal na kisi ka istemal shudah saman khud istemal kare aur na he apna saman kisi dosre ko istemal karne de.\n* chille k doran har amil k liay zaroori hai k woh zahiri aur batini dono tarah ki taharaton ka khayal rakhe jhoot,gheebat,bad'nazri waghairah se khud ko mehfooz rakhe ta k batini taharat se mala mal rahe aur zahiri taharat ka bhi har lamha ehtemam kare maslan har waqt ba'wuzu rahe aur bila nagha ghusal kare agar mumkin ho to doran-e-chilla rozay se rahe warna har teesre din roza rakhe yeh bhi agar kamzori ki wajah se mumkin na ho to har peer aur jumerat ka roza rakhe aur amal k pehle aur aakhri din ghusal kare.\n* doran-e-amal agar rozana ehrami libas pehne to is se amal ki quwwat mei izafa ho jata hai libas jo bhi ho khushboo se moatter ho koshish kare k doran-e-amal sufed libas pehne sufed libas har qisam k amal k liay behter sabit hota hai warna phir apni taqdeer k sitare ka jo rang ho us ki munasibat se libas zeb'tan kare.\n* amliyat mei qadam rakhne se qabal yeh bat zehan ki gehraye mei utar leni chahiay k jis tarah doctor aur tabeeb ban'nay k liay aik khas muddat tak taleem-o-tarbeyyat k mukhtalif marahil se guzarna parrta hai bilkul isi tarah amil kamil ban'nay k liay mehnat-o-mushaqqat aur ilm-o-amal ki kaye manzilen tay karni parrti hen warna kuch hath nahi lagta aur kabhi kabhi fayedah hone ki bajaye zabardast nuqsan ho jata hai aaj gali dar gali jo log dhoni rachaye bethay hen yeh amil nahi hen mehaz pesha karne wale aur aik muqaddas fann ko badnam karne wale log hen jinho ne 2, 4 kitabe parrh kar apni dukan saja li aise log khuda ki seedhe sadi makhlooq ko ullu banany mei masroof hen.\n* agar aap fil'haqeeqat amil ban'na chahtay hen to phir aap mehnat aur reyazat k liay tayar rahen keon k is k beghair amliyat ka medan fatah nahi hota aur jo reyazat aur taqway se jan churata ho is ko is medan mei qadam nahi rakhna chahiay keon k is medan ka haq un logo k liay makhsoos hai jo mehnat aur ebadat k aadi hon.\nYeh bat yad rakhen,\n1- amliyat aur naqoosh ko kitabon se joon ka toon naqal kar dena kar'aamad nahi ho sakta jab tak ba'qayedah har amal aur naqsh ki zakawt adaa na kar di gaye ho agar zakawt k beghair kisi amal ya naqsh mei taseer peda ho gaye to yeh ittefaqi bat hai aur kisi ittefaqi kamyabi ko apna kamal samajh lena nadani ki bat hai.\n2- koye bhi wazeefa parrhne ya amliyat ki zakawt adaa karne ki shuruwat karne se pehle un tamam sharayet wa qayood ko pesh-e-nazar rakhna chaiay jo har amail k liay zaroori hen , maslan taharat ka ehtamam , ebadat ka eltezam, khidmat-e-khlaq ki pabandi, sach bolne ki aadat, halal rozi hasil karne ki fikar, neyyat ki safaye aur khuda ki kul makhlooq se mohabbat karne ka jazba waghairah, in osaf k beghair amil ban'na namumkin hai.\n3- kisi bhi amil ko koye amal kisi ko nuqsan pohanchane k liay nahi karna chaiay warna roohani tor per fayedah ki bajaye nuqsan ho ga mua'alij sirf zindgi bachane ka kam karta hai kisi ki zindgi cheen'nay ki koshish jab k yeh mumkin bhi nahi mua'alij ka kam nahi manfi amal karne wale aamileen ki deen-o-duniya barbad ho jati hai warna in ka kiya howa inki olad k samne aata hai.\n4- amliyat shuru karne se qabal un tamam tafseelat se ba'khabar hona chaiay jin ki jankari har amil k liay zaroori hai maslan sitaron ki tafseelat , sa'aton ki jankari aur ilm-e-najoom ki is had tak maloomat jis had tak ilm-e-najoom hasil karna shar'an jayez hai aur agar sa'aton k saeed aur ghair saeed hone ki maloomat waghairah nahi ho ge to amil ko jagah jagah dushwariyan pesh aayen ge aur phir woh idhar udhar bhatakne per majboor ho ga.\n5- afzal to yeh hai k amil ban'nay ka shoq rakhne wale hazrat hafiz-e-quran hon lekin agar hafiz-e-quran na hon to unhe s.yaseen,s.muzzammil,s.jinn,s.fatah.s.saffat,s.rehman zaroor yad hone chahiay aur quran pak dekh kar sahee talaffuz k musalsal parrhne ki mashq hone chahiay.\n6- is medan mei qadam rakhne wale ko yeh bhi maloom hona chaiay k us ka sitara konsa hai uska mizaj kiya hai ? Aasani k liay hum yahan apna sitara maloom karne ka tareeqa pesh kar rahe hen,\n* jo shakhs angrezi mah ki 1,10,19,28 ko peda hoga us ka sitara shams ho ga.\n* jo shakhs angrezi mah ki 2,11,20,29 ko peda hoga us ka sitara qamar ho ga.\n* jo shakhs angrezi mah ki 3,12,21,30 ko peda hoga us ka sitara mushtari ho ga.\n* jo shakhs angrezi mah ki 4,13,22,30 ko peda hoga us ka sitara shams ho ga.\n* jo shakhs angrezi mah ki 5,14,23 ko peda hoga us ka sitara atarad ho ga.\n* jo shakhs angrezi mah ki 6,15,24 ko peda hoga us ka sitara zohra ho ga.\n* jo shakhs angrezi mah ki 7,16,25 ko peda hoga us ka sitara qamar ho ga.\n* jo shakhs angrezi mah ki 8,17,26 ko peda hoga us ka sitara zohal ho ga.\n* jo shakhs angrezi mah ki 9,18,27 ko peda hoga us ka sitara mareekh ho ga.\n*agar bila ittefaq kisi ko maloom na ho k woh kis din peda howa hai to phir woh kya kare? Phir use chaiay k woh apni aur apni man k naam k adaad ko jama kar k 7 se taqseem kare agar taqseem k bad 1 baqi rahe to amil ka sitarah qamar hai.\n* agar taqseem k bad 2 baqi rahe to amil ka sitara atarad hai.\n* agar taqseem k bad 3 baqi rahe to amil ka sitarah zohra hai.\n* agar taqseem k bad 4 baqi rahe to amil ka sitarah shams hai.\n* agar taqseem k bad 5 baqi rahe to amil ka sitarah marreekh hai.\n* agar taqseem k bad 6 baqi rahe to amil ka sitarah mushtari hai.\n* agar taqseem k bad 0 baqi rahe to amil ka sitarah zohal hai.\n* is tareeqa se apna mizaj bhi maloom kar sakta hai mizaj maloom karne k liy apne aur apni man k naam k adaad ko 4 se taqseem k bad agar 1 baqi rahe to mizaj ''aatishi'' hai, agar 2 baqi rahe to mizaj ''baadi'' hai , agar 3 baqi rahe to mizaj ''aabi'' hai , aur agar 0 baqi rahe to mizaj ''khaki'' hai, is tarah har shkhs bohat he sahoolat k sath apna sitara aur apne mizaj ka unsar maloom kar sakta hai in dono baton ka maloom kar lena har us shkhs k liay zaroori hai jo amliyat k medan mei ba'qayedah qadam rakhne ka iradah rakhta ho.\nAik asan tareeqa yeh bhi hai\n* jin hazrat ka burj hamal ho un k liay har qamri mah ki 2,6,11,29, aur 30 tareekhen ghair mubarak hen.\n* jin hazrat ka burj joza ho to un liay har qamri mah ki 13,14,17,28 aur 30 tareekhen gher mubarak hen.\n* jin hazrat ka burj asad ho to un k liay har qamri mah ki 6,12,16,21, aur 25 tareekhen gher mubarajk hen.\n* jin hazrat ka burj meezan ho un kliay har qamri mah ki 22,23,25,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj qoas ho to un kliay har qamri mah ki 3,4,9,25 tareekhen gher mubarak hen.\n* jin hazrat k burj dilo ho to un k liay har qamri mah ki 2,12,17,23,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj soar hai to un k liay har qamri mah ki 4,9,24,25,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj sartan ho to un k liay har qamri mah ki 2,8,13,18,28,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj sunbla ho to un k liay har qamri mah ki 6,12,17,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj aqrab ho to un k liay har qamri mah ki 4,9,13,15,21,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj jadi hai to un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\n* jin hazrat ka burj hoat ho un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\n* in tareekhon mei kisi chilla ya wazeefa ki shuruwat na karen warna paaya-e-takmeel ko na pohanchay ga ya be'asar rahe ga youn har na'mumkin cheez per bhi allah qadir hai lekin asbab ki is duniya mei jis tarah zehar aur bandooq ki goli se mohtat rehne ki koshish ki jati hai aur jan boojh kar jis tarah koye kooyen mei chalang lagaye ya meenar se chalang lagane mei jan ka khatra mehsoos karta hai usi tarah roohani amliyat k medan mei rah tay kartay hoay mazkoora bala tareekhon mei amal ki ibtedakarne se khud ko mehfooz rakhna bad aqeedgi nahi ehteyat aur door'andeshi hai yeh samajhna k tamam din aur tareekhen mubarak hen aur gher mubarak koye din aur koye tareekh nahi hai taqwa nahi bal k bewaqoofi hai beshak jo zat khliq-e-khair hai wohe zat khaliq-e-shar bhi hai jis ne mubarak cheezon ko peda kiya hai us ne gher mubarak cheezon ko bhi peda kiya hai andhere, ujalay, gham, khushi aur har achi buri cheez ka khaliq aik allah wahdahu la shareek he hai aur yehe toheed ki meraj hai k hum har cheez ka khaliq sirf zat-e-wahid ko maney.\nIs puri duniya ka nizam achi buri sa'aton aur sitaron per munhasir hai bohat se gharriyan mubarak hen yehe maqbooliyat ki gharriyan hen aur bohat see gharriyan gher mubarak hen yeh adam maqbooliyat ki gharriyan hen had yeh hai k baz gharriyan aise bhi hen k in mei khuda ko sajdah karna bhi jayez nahi hai jab k din rat mei baz gharriyan aisee bhi hen bil'khasoos aakhri shab ki sa'aten k un mei hath uthtay he dua qabool ho jati hai jab yeh tamam baten aqeedatan durust hen to phir gher mubarak sa'aton se amliyat ki shuruwat mei ehteyat baratna haram qarar nahi paa sakta.\nBeshumar log nadani mei ya na'waqfiyyat mei amliyat mei achi buri sa'aton ka lehaz nahi kar patay aur nakam ho jatay hen aur bil'aakhir roohani amliyat se bad'zan ho jatay hen hum in sa'aton ki wazahat is liay kar rahe hen ta k is rah per chalne wale tulaba ki mehnat zaya na jaye youn allah ta'ala qadir mutlaq aur mukhtar-e-kull hai aur woh apne banaye hoay qawaneeen ka bhi paband nahi hai woh chahe to mubarak aur saeed sa'aton mei bhi bijliyan koond sakti hen aur woh chahe to na'mubarak aur manhoos gharriyon mei bhi rehmaten baras sakti hen is rah mei qadam rakhne se pehle andazah kar len k aap ka burj kon sa hai.\n* woh tamam hazrat burj hamal k zer-e-asar manay jayen ge jin ki pedayesh 21 march se 20 april k darmiyan hoye ho.\n* woh tamam hazrat burj soar k zer-e-asar manay jayen ge jin ki pedayesh 21 april se 21 may k darmiyan hoye ho.\n* woh tamam hazrat burj joza k zer-e-asar manay jayen ge jin ki pedayesh 22 may se 21 june k darmiyan hoye ho.\n* woh tamam hazrat burj sartan k zer-e-asar manay jayen ge jin ki pedayesh 24 june se 23 july k darmiyan hoye ho.\n* woh tamam hazrat burj asad k zer-e-asar manay jayen ge jin ki pedayesh 24 july se 23 august k darmiyan hoye ho.\n* woh tamam hazrat burj sunbla k zer-e-asar manay jayen ge jin ki pedayesh 24 august se 23 september ko hoye ho.\n* woh tamam hazrat burj meezan k zer-e-asar manay jayen ge jin ki pedayesh 24 september se 23 october k darmiyan hoye ho.\n* woh tamam hazrat burj aqrab k zer-e-asar manay jayen ge jin ki pedayesh 24 october se 22 november k darmiyan hoye ho.\n* woh tamam hazrat burj qoas k zer-e-asar manay jayen ge jin ki pedayesh 23 november se 22 december k darmiyan hoye ho.\n* woh tamam hazrat burj jadi k zer-e-asar manay jayen ge jin ki pedayesh 23 december se 20 january hoye ho.\n* woh tamam hazrat burj dilo k zer-e-asar manay jayen ge jin ki pedayesh 21 january se 19 february hoye ho.\n* woh tamam hazrat burj hoat k zer-e-asar manay jayen ge jin ki pedayesh 20 february se 20 march k darmiyan hoye ho.\n* amil amal k doran qibla rukh bethay aur is tarah bethay jis tarah nemaz mei bethta hai.\n* amal k doran afzal hai k pehlu bhi na badle pura amal aik he pehlu per parrh le yani shuru se aakhir tak aik he andaz beghair harkat k betha rahe lekin agar amal lamba ho to pehlu badalnay mei koye harj nahi han yeh yad rahe k nishist ki ibteda aur inteha nemaz ki tarah bethne wali he ho darmiyan mei kisi aur tarah bhi betha ja sakta hai lambe amal se murad jis mei nisf ghantay se zayed waqt lage.\n* amal shuru kartay waqt yeh neyyat karna k falan maqsad k liay amal kar raha houn aur aaj itni bar parrho ga be'had zaroori hai beghair neyyat k amal moasser nahi hota.\n* behter yeh hai k har roz amal se pehle 2 rakat nafal ba'neyyat ''salat-ul-haja'' parrhe aur jo amal kar raha hai us ki kamyabi k liay dua'a kare phir apna amal shuru kare is tarah ''in'shaallah amal ki kamyabi k amkanat roshan ho jayen ge.\n* doran-e-amal apne gird mazboot hisar zaroor kar le, hisar karne k kaye tareeqay hen qurani hisar sab se moasser aur afzal hai.\n* amal k doran bohat se khofzada manazir samnay aayen ge magar unki haqeeqat kuch nahi woh mehaz amil ko khofzada karny k liay hon ge ta k amil khofzada ho kar apna amal parrhna tark kar de aise surat mei khud ko qaboo rkhiay aur hisar se na uthe aur amal musalsal parrhtay rahe\n* baz oqat kisi amal ki taseer aik chilla mei zahir nahi hoti agar aisa ho to mayoos na ho amal jari rakhay aur dosra chilla karay aamileen ne farmaya hai dosra chilla kam se kam 10 din bad ya phir aik mah bad shuru kare nakami k foran bad he dosra chilla shuru na kare.\n* mayoosi kufar hai momen kabhi mayoos nahi hota amliyat ka qilla sar karne k liay zaroori hai k tamam halat mei khawah bazahir kitnay he mayoos kun halat hon aas ka daman na chorray allah per bharosa rakhay aur cheyunti se ebrat hasil kartay hoye apni dhun mei laga rahe aur yaqeen rakhe aik din woh ba'fazal rab kamyab ho ga agar pehle chilla mei kamyabi nahi hoti to dosray ya teesray chilla mei zaroor kamyabi ho ge.\n* har amal se pehle taaq tadad mei durood sharif parrhna zaroori hai , har amal se mutalliq alag alag durood sharif hen agar woh muyasser na hon to durood-e-ibraheemi he kafi hai.\n* apnay khanay peeny k bartan khud dhoye aur inhe kisi ko bil'khasoos aurat ko hath na laganay de.\n* agar kisi khadim ka tawwun zaroori ho to khadim namazi aur parhez'gar ho.\n* amal k liay aik he jagah rahay aur waqt bhi aik he rahe dono cheezon mei tabdeeli na ho afzal hai.\n* amal no'chandi jumerat se shuru kare to behter hai aur no'chandi jumerat aise jumerat ko kehtay hen jo chand ki 4 tareekh ya us k bad aaye agar pehli ya dosri tareeh ko jumerat ko parrhen ge to us ko no'chandi nahi maney ge.\n* wazeefa aur amal bila nagha parrhna chaiay agar kisi majboori ya sharye uzr ki bina per na k susti aur kaheli ki waja se wazeefa tark kar diya geya to aglay din zohar k bad parrh le lekin tark karnay ko aadat na banaye yani aksar tark na karay warna amal aur wazeefay ki taseer khatam ho jaye ge.\n* har amal aur naqsh ki zakawt adaa karna zaroori hai , zakawt adaa karne k bad us amal ko rozana 3, 7, ya 11 bar parrhna zaroori hai ta k amal qaboo mei rahe.\n* amal ki ijazat sahib-e-amal se lena zaroori hai warna is k karne se nuqsan ka andesha hai.\n* jis zamana mei amal parrhe peyaz wagherah se ijtenab kare doran-e-amal agar moun se badboo aaye to moakeleen ko takleef pohanchae ge aur woh imdad karne ki bajaye dua karen ge is liay badboo se bachae aur khushboo'dar rahe.\nBaqi har amal k sath apni sharayet makhsoos hoti hen unka khayal rakha jaye jis amal k sath jo shart rakhe gaye hai us ko pura kare us mei apni taraf se izafa ya kam na kare bal k har shart per pura pura amal kiya jaye.


Behan Ka Rape Dekha ~ X Kahaniya Desi Sex Story Collection\nHello Dear Friends Were Wolf aik baar phir aap logon ki khidmat may hazir hai. Ye story mere aik dost Farhan ne mujhe batai thi, main nay Farhan ki ijazat se hi is story may kafi ziyada changing kari hai takay aap logon ko story parhnay may maza aa sakay. Ab is story may kiya howa ye aap ko Farhan hi khud batay ga.\nMera Naam Farhan hai aur main 21 saal ka hoon aur B.Com kar raha hoon. mujhe se badi aik Behan hai Faiza jo ke 26 saal ki hai aur wo Graduation kay baad aik company may job karti hai. story shuru karnay se pehle main aap logon ko apni Behan kay barary main bata doon, meri Behan bohat khubsurat hai, uska gora rung lambay kalay baal patli kamar aur bharay bhary chuttad aur sab se ziyada qayamat mere Behan kay boobs jo kay aik dam gol aur tanay howe hain meri Behan kay boobs ka size 36 hai, ab aap andaza karain kay meri Behan kesi hogi. Ab main aata hoon story ki taraf, mere dost kuch ziyada achay nahi hain, mere ziyada tar dost obaash aur ayaash hain, ladkiyon ko chedna nangi nangi film film dekhna sharab peena, yani un may har wo kharabi thi jo bigday howe raais zadon may hoti hai, pehle pehle mujhe unse milna ajeeb lagta tha par main bhi aahista aahista un kay rang may rangta gaya.\nMere dost aksar meri Behan ka zikar baday ganday alfazon may kartay thay, shuru shuru may mujhe ghussa aata tha par baad may mujhe unki baatin buri nahi lagti thi. jab mere dost boltay thay kay teri Behan kiya mast maal hai kabhi lana ussay hamaray pass hum teri Behan ko Jannat ki sair karain gay. Unki baatain sunkar main muskaraya karta tha aur apni Behan kay liye meri nazrain bhi ab badal gaee thi aurr ab main bhi apnay doston ki tarha apni Behan ko hawis bhari nazron se dekha karta tha.\nAik din may college kay liye ghar se Bike par nikla to aadhay rastay may mujhe yaad aaya kay main aik book to ghar par hi bhool gaya hoon, wo book lenay kay liye main wapis mod gaya. Meri Behan Faiza apnay office janay kay liye ghar se thoda dor se bethti thi kyun kay uskay office janay wali bas dor se milti thi aur wo road bhi aksar sumsaan hi hota tha. Main jab aanay laga to mujhe apni Behan bus stop par khadi nazar aai, main nay socha kay chalo apni Behan ko thoda aagay tak lift de deta hoon takay is ko bus aasani se mil jay. Abhi main thoda dor hi tha kay meri Behan kay samnay aik Cultas Car aakar ruki to main bhi dor hi ruk gaya. Main nay dekha kay Car may mere 4 obaash dost bethay howe thay. Faiza unko dekh kar chonk gaee. Itnay may mere 2 dost Car se utaar aay aur Faiza se badtameezi karnay lagay. Faiza unko mana kar rahi thi par wo brabar Faiza ko tang kiye jarahay thay. Faiza nay ghussay may aakar mere aik dost Jawed ko thappad maar diya to Jawed nay ghussay may aakar Faiza ko pakad liya aur Car may bethanay laga. Faiza apnay aap ko choranay ki koshish kar rahi thi. Jawed ki madad karnay kay liye mere 2 dost. Furqan aur Imtiaz bhi aagay aur un teeno nay Faiza ko zabardasti Car ki pichli seat par bitha liya. Road par haramay elawa aur koi nahi tha is liye mere doston ko koi parishani nahi hoi. Main ye sab dekh raha tha, aik lamhay ko mere dil may aaya kay apni Behan ki madad karon par main ruk gaya kay dekhon to mere obaash dost meri Behan kay sath kiya kartay hain.\nMere dost meri Behan ko bitha kar le chalay. Ye elaqa sumsaan hota hai is liye mere doston ko koi parishani nahi hoi thi. main nay fasla de kar unka peecha karna shuru kar diya. Mere dost Jawed ka shehar se thoda dor aik Farm House bana howa tha jo ke main nay dekha howa tha aur kaee baar main apnay inhi obaash doston kay sath us Farm House may Randiyon ko chod chukka tha. Jab main nay dekha kay wo Farm House hi jarahay hain to main nay apni Bike aur slow kardi takay wo log mujhe dekh na sakain.\nThodi dair may hi Car meri nazron se ojhal hogaee. Main slow speed may chalta howa Farm House pohanch gaya. Farm House ka main gate band tha par mere liye diwar kodna koi masla nahi tha. Main nay apni Bike jhadiyon may chupaai aur araam se diwar kod kar Farm House may dakhil hogaya. Farm House ki parking may aik Car aur khadi hoi thi, yani mere doston ka pura group is waqt meri Behan se maazay karnay kay liye Farm House may mojood tha. Hum doston kay group may mujhe sameet 7 ladkay aur hain. Jin kay naam ye hain, Jawed, Imtiaz, Furqan, Zakir, Junaid aur Kamran.\nMain dabay kadmon se chalta howa andar ghuss gaya, ye Farm House double manzil hai is liye aik kamray may main nay unko dekh liya. Darwaza puri tarha se band nahi tha is liye mere dekh liye janay ka khatra tha is liye main waha se hath gaya. Par main dekh chukka tha kay mere doston nay meri Behan ki kameez utaardi thi aur wo sirf shalwar aur brazer may thi aur un logon ko wastay de kar mana kar rahi thi. mere doston nay mujh se chup kar ye plaan banaya tha is liye main nahi chahta tha kay mere doston ko mere baray may pata chalay. Main waha se hat kar bahar aagaya jaha us kamray ki khidki khulti thi. main khidki ki taraf aaya to ye dekh kar mujhe bohat khushi hoi kay khidki kholi hoi hai aur uspar parda pada howa hai. ab main badi aasani se andar ka manzar dekh sakta tha. Main nay andar jhankna shuru kar diya. Andar Jawed nay meri Behan ko pakda howa tha, ab meri Behan ka brazer bhi utar chukka tha aur uskay baday baday gol gol boobs nangay thay. Main apni Behan kay itnay sexy boobs ko dekh kar heiraan hi reh gaya. Ab Jawed meri Behan ki shalwar utaarnay kay chakkar may tha aur meri Behan bachanay kay chakkar may jabkay baki dost bethay howe maaza le rahay thay, mere aik dost Zakir kay hath may Handicam tha jis se wo video bana raha tha. Jawed hans kar keh raha, Darling sharafat se hamara sath do to tumhe bhi maaza aay ga warna aaj tumhari choot aur gand to hum sab dost mil kar phaad kar hi rahain gay is liye hamara sath do aur khud bhi maaza lo. Meri Behan nafrat se boli, Harami kiya teri Behan nahi hai jo tu dosron ki Behan kay liye aesi baat kar raha hai. Jawed hansa aur bola, Dear meri koi Behan nahi hai agar hoti to main khud hi uski choot aur gand ko phaad daalta chod chod kar. Jawed ki baat par mere sab dost hansnay lagay jab kay main bhi muskara diya.\nIs waqt andar meri Behan kay sath jo kuch ho raha tha us ko dekh kar mujhe zara sa bhi ghussa nahi aaraha tha balkay main ye chah raha tha kay Jawed jald se jald meri Behan ko pura nanga kar day takay main apni Behan kay khubsurat sexy badan ka nazara kar sakon. Thodi dair baad hi Jawed nay Faiza ki shalwar bhi utaar kar pehank di phir usne Faiza ki panty ko pakad kar kheencha aur meri Behan ki panty phaat kar Jawed kay hathon may aagaee. Ab meri Behan puri nangi thi. Jawed nay ab meri Behan ko chor diya tha aur phati hoi panty ko hath may liye hans raha tha, uskay sath sath baki sab dost bhi hans rahay thay jab kay Faiza apnay jism ko chupnay kay liye koi kapda dhond rahi thi par Faiza kay kapdon par mere doston ka kabza tha is liye wo lachaar thi. Zakir musalsal Faiza ki video bana raha tha aurr ab Faiza nay rona shuru kar diya tha.\nJawed hansta howa bola, meri Jan ronay ka koi faida nahi hai kyun kay tujh ko choday bagair hum tujhe yaha se janay nahi dain gay. Phir wo apnay doston se bola, yaaron 2 group bana lo aur is khubsurat chidya se maazay karo. Jawed ki baat sunkar, Furqan aur Imtiaz uth kar Jawed kay pas aagay aur un teeno nay meri Behan ko pakad kar bed par lita diya. Faiza nay apnay aap ko choranay ki koshish kari to Jawed nay 2 zordar thappad Faiza kay maar diye jis se Faiza nay hilna julna band kar diya. Ab mere 3 dost meri Behan kay jism se khel rahay thay. Un may se koi kabhi meri Behan ko kiss karta koi uskay gol gol mast boobs ko dabata aur sehlata aur koi uski choot ko choomta chahta aur choot may ungliyan daalta. Faiza ro rahi thi aur uski aashista aahista cheekhain bhi nikal rahi thi. baki teeno dost maazay se ye manzar dekh rahay thay aur video bhi bana rahay thay. Bahar main bhi khada maazay le raha tha. Main nay apni paint aur underwear utaar diya tha aur apnay khaday lund ko sehlata howa andar ka manzar dekh raha tha aur sath sath apnay doston ki kismat par raksh bhi kar raha tha kay unko itni sexy aur khubsurat badan wali ladki kay jism se khelnay ka moka mil raha hai, ab tak main nay apnay inhi doston kay sath mil kar jitni bhi ladkiyon ko choda thaa wo meri Behan ki khubsurti kay aagay kuch bhi nahi thi.\nItnay may Jawed nay apnay saray kapday utaar diye aur uska lund aazad hogaya. Jawed ka lund koi 8 inch lamba aur 2 inch mota tha. Usne apna lund Faiza kay mou se lagaya aur bola, chal Randi isko choos. Meri Behan nay mou ghooma liya to Jawed nay zabardasti apna lund Faiza kay mou may jad tak ghoosa diya. Aik dam se pura lund halaq may ghoosa to Faiza ki aankhain bahar aagaee. Jawed bola, sharafat se hamara sath deti reh warna bohat pachtaay gi. Ab meri Behan kay pass aur koi rasta nahi tha kay wo unki baat na maanay is liye majboor hokar usne Jawed kay lund ko choosna shuru kar diya. Thodi dair tak Jawed apna lund choswata raha phir usne meri Behan ka sar pakda aur zor zor se apna lund meri Behan kay mou may andar bahar karna shuru kar diya. Furqan aur Imtiaz brabar meri Behan kay boobs aur choot ko chaat rahay thay. Jawed 15 minutes tak apna lund Faiza kay mou may andar bahar karta raha phir usne aik tez aaaaaaaaaaaaahhhhhhhhh kay sath apnay lund ka juice Faiza may mou may chorna shuru kar diya. Faiza apnay mou se Jawed kay lund ko nikalna chaha par Jawed nay Faiza ka mou kas kar pakda howa tha is liye Faiza kuch nahi kar saki.\nJawed nay apnay lund ka sara juice meri Behan ko peela diya. Phir jab usne apna lund meri Behan kay mou se nikala to meri Behan kay mou se kafi sara lund ka juice bahar nikal aaya. Jawed hansta howa apnay doston se bola, yaaron pehle hum sab bari bari apnay apnay lund ka juice is Randi ko peelaain gay aur phir is ki chodai karain gay. Meri sab doston nay Jawed kay mashwaray ko bohat pasand kiya. Phir Furqan nay apnay lund ko Faiza kay mou may ghussa diya aur meri Behan kay mou ko chodnay laga. Phir mere 6 kay 6 dost bari bari apnay lund ka juice meri Behan ko peelanay lagay. Har waqt mere 3 dost meri Behan kay jism se khel rahay thay. Jab mera aik dost apnay lund ko meri Behan kay mou may diye howe hota to 2 dost Faiza kay boobs aur choot ko sehla rahay hotay aur choos rahay hotay. Ab Faiza nay khud ko mere doston kay reham-o-karam par chor diya tha kyun kay wo chahay kuch bhi karti hona wohi tha jo mere dost karna chahtay thay. Jab mere saray dost apnay apnay lund ka juice Faiza ko peela chukay to ab unho nay meri Behan ko chodnay ki tayyari pakdi. Unho nay meri Behan ki choot may ungliyan chala chala kar 4 baar Faiza ko farig kiya tha. Andar mere doston nay choday bagair hi meri Behan ko 4 baar farig kiya tha aur yaha main maazay ki shiddat se 3 baar apnay lund kay juice ki pichkari diwar par maar chukka tha.\nSab se pehle meri Behan ko chodnay ki bari Jawed kee thi is liye wo apnay lund ko sehlata howa medaan may aagaya. Meri Behan kisi margilli chupkali ki tarha neechay carpet par padi hoi thi. Jawed nay ghutnon kay bal beth kar Faiza ki tangain uthaai aur 1 takya utha kar Faiza kay chuttad kay neechay rakh diya phir usne meri Behan ki tangon ko utha kar apnay kandhon par rakh liya. Ab Jawed ka lund meri Behan ki choot se takra raha tha. Usne apnay lund ko Faiza ki choot kay soorakh par fit kiya aur zordar jhatka maara. Pehle hi jhatkay may usne apna aadhay se ziyada lund meri Behan ki choot may ghussa diya, meri Behan ye jhatka bardasht nahi kar paee aur zor se cheekh padi. Apni Behan ki cheekh sunkar mera murjhaya howa lund aik dam se josh may khada hogaya. Yaha mujhe josh aaya andar mujh se ziyada jos Jawed ko aaya aur usne aik aur jhatka puray josh kay sath maara aur apna lund pura ka pura meri Behan ki choot may ghussa diya. Meri Behan phir cheekhi. Ab Jawed nay rukay bagair tez tez jhatkay maar kar meri Behan ko buri tarha se chodna shuru kar diya tha. Faiza ko bohat takleef horahi thi is liye wo cheekhti hoi apna sar daain baain maar rahi thi. Faiza ko tadaptay dekh kar Jawed ko aur josh chadh raha tha aur wo aur tez tez jhatkay maar kar meri Behan ko band baja raha tha. Andar saray dost bhi josh may Faiza ko aur tez chodnay kay liye bol rahay thay.\nMain apnay inhi doston kay sath mil kar bohat se ladkiyon ko chod bhi chukka tha aur doston ko chodtay howe bhi dekha tha is kay alawa may laatadaad xxx movies bhi dekh chukka tha par kisi ki chodai ko dekh kar mujhe kabhi itna maaza nahi aaya tha jitna maaza mujhe apni Behan ki chodai dekh kar aaraha tha, aur main josh kay aalam may buri tarha se apnay lund ko masal raha tha aur mera dil kar raha tha kay Jawed aur zor se meri Behan ko choday. Yaha mera maazay se ye haal tha to andar meri Behan ko chodtay howe Jawed ka kiya haal hoga is baat ka andaza lagaya ja sakta hai.\nJawed nay puray josh kay sath puray 25 minutes tak meri Behan ki chodai kari aur phir wo apnay lund ka juice meri Behan ki choot may hi chor kar farig hogaya. Jab Jawed meri Behan ko chod kar hata to main nay dekha kay Faiza ki choot se Jawed kay lund ka juice beh beh kar bahar aaraha tha. Jawed fakhriya andaz se utha to sab doston nay itni shandar chodai karnay par Jawed ko mubarak baad di. Jawed wakaee mubarak baad ka mustahiq tha kyun kay usne Kutton ki tarha meri Behan ko choda tha. Ab chodai karnay ki bari Furqan kee thi is liye wo Faiza kay pass pohanch gaya. Furqan ne aik towel se Faiza ki choot ko saaf kiya aur apna lund Faiza ki choot may ghussa kar khub zor-o-shor se meri Behan ki chodai shuru hogaee. Meri Behan nay phir cheekhna shuru kar diya jab saray dost josh may aur zor se chodai karna ka kehnay lagay.\nFurqan nay 20 minutes tak meri Behan ko choda aur meri Behan ko masal kar rakh diya. Ab bari Imtiaz kee thi is liye wo meri Behan ko chodnay laga. Phir mere sab dost aik aik karkay meri Behan ko chodtay rahay aur main bahar khada maazay aur hasrat se apnay lund kay juice ki pichkariyan diwar par marta raha. Jab mere saray dost Faiza ko chod kar farig howe to 3.5 hours guzar chukkay thay itni dair may meri Behan kitni baar farig hoi is ka to mujhe pata nahi albatta main 4 baar apnay lund ki pichkariyan diwar par maar chukka tha. Baar baar pichkariyan maar kar mere lund may dard honay laga tha par lund tha kay bethnay ka naam hi nahi le raha tha.\nJab saray dost Faiza ko chod kar farig hogay to Jawed ka lund phir tayyar tha meri Behan ko chodnay kay liye par meri Behan ki halat bohat kharab thi aur choot bhi musalsal chodai se sojh kar phol gaee thi is liye un mere doston nay Faiza ko thoda aaram karnay diya. Un logon khanay peenay ka intizaam kiya howa tha is liye pehle un logon nay khana khud bhi khaya aur Faiza ko bhi khilaya. Uskay baad takreeban 1 ghantay tak un logon nay aaram kiya. Itni dair saray dost taza dam hogay thay aur Faiza ko bhi aaram mil gaya tha is liye ab meri Behan ki chodai ka dosra round shuru hogaya. Chodai ka dosra round takreeban 4 ghantay tak chala. Ab sham hogay thi is liye unho nay Faiza ki mazeed chodai nahi kari albatta unho nay Faiza ko bola kay woo kal subah usi stop par khadi hokar hamara intizaar karay. Faiza kehnay lagee, aaj tum logon ka mujhe chod kar dil nahi bhara jo kal bhi aanay ka keh rahay ho. Jawed hansa aur bola, Meri Jan tu bohat mast item hai aik din may tujh se kaha dil bharay ga kisi ka, ab to roz teri chodai karain gay. Faiza ghabra kar boli, nahi nahi main roz nahi aasakti aur meri job ka kiya hoga. Jawed hansa aur bola, aanay to tujhe paday ga agar tu khushi se nahi aai to hum tujhe zabardasti le kar aain gay aur sath sath aaj jo teri video banai hai wo puray shehar may phela dain gay. Jawed ki baat sunkar Faiza mazeed ghabraee aur boli, nahi please mujhe badnaam nahi karna warna main kisi ko mou dikhanay kay kabil nahi rahon gi, Jawed hansta howa bola, agar tu hamara sath de gi to hum tujhe badnaam nahi karain gay aur rahi teri job ki baat to tu job ko chor day hum tujhe teri salary se ziyada paise dain gay ab tu nay hamari Randi ban kay rehna hoga. Jawed ki baat sunkar Faiza nay apna sar jhuka liya. Ab meri Behan kay pass wese bhi koi rasta nahi bacha tha.\nMere doston nahaay aur sath Faiza ko bhi nehlaya. Nahanay ka secne main bahar se nahi dekh paya kay nahatay howe un logon nay meri Behan kay sath kiya kiya. 40 minutes baad wo log naha kar niklay phir un logon nay kapday pehnay aur Faiza ko lekar chalay gay. Apnay doston nay janay kay 15 minutes baad main bhi nikla aur apni Bike nikaal kar ghar pohanch gaya. Abhi tak Faiza ghar nahi pohanchi thi yani wo abhi tak mere doston kay sath thi main nay wall clock may dekha to sham kay 6:30 ho rahay thay aur Faiza 7:30 tak ghar aati thi yani us kay aanay may abhi 1 ghanta bacha tha. 7:30 baje Faiza aai to wo puri tarha normal thi aur uskay hath may kuch shopping bag bhi thay yani doston nay usko shopping bhi karwa kar di thi isi liye wo puray time par aai thi. Behan normal thi to main nay bhi koi reaction nahi dikhaya aur chup hi raha. Ab mujhe dosray din ka intizar tha kay kal mere dost Faiza ki kis tarha se chodai karain gay.\nDosray din main subah nashtay kar kay foran hi college kay bahanay se ghar se nikal gaya aur seedha Farm House aagaya. Apni Bike chupa kar main nay apni kal wali position sambhal lee. Mujhe 1 ghanta intizar karna pada aur phir mere dost Faiza kay sath Farm House pohanch gay. Aaj Faiza ko pata tha kay usay kiya karna hai is liye usne khud hi apnay saray kapday utaar diye. Mere dost bhi Behan ko nanga dekh kar nangay hogay. Aaj meri Behan nay khud se hi bari bari sab kay lund chosay. Jawed Faiza se bola, Darling aaj hum sab mil kar tumhari gand marain gay aur kal se tumhari 2 ya 3 kay group may chodai karain gay. Gand marnay ki baat sunkar main josh may aagaya aur dilchaspi se andar ka manzar dekhnay laga. Kal ki tarha sab se pehli bari Jawed kee thi is liye usne Faiza ko doggi style may khada honay ko bola, meri Behan apnay charon hath pairon par Kuttya ki tarha khadi hogaee. Jawed nay aik cream uthaai aur usne kafi sari cream apnay lund par mali aur phir kafi sari cream usne apni ungli se meri Behan kay gand kay andar tak laga di. Phri wo ghutno kay bal betha aur phir usne apnay lund Faiza ki gand kay soorakh par rakha aur Faiza ki kamar ko pakad kar zordar jhatka maara. Cream ki waja se Jawed ka lund phisalta howa pura ka pura aik hi jhatkay may meri Behan ki gand may ghuss gaya. Jawed ka jhatka bohat zordar tha is liye meri Behan cheekhti hoi gir padi, Jawed nay phir Faiza ko khada kiya aur phir zordar jhatka maara. Meri Behan phir jhatkay kay zor se cheekhti hoi gir padi. Ab ki baar Jawed nay meri Behan ko khada nahi kiya aur isi position may meri Behan ki gand marnay laga jab kay meri Behan dard ki shiddat se tadap rahi thi aur cheekh rahi thi.\nKal se ziyada mujhe aaj maaza aaraha tha apni Behan ko chodtay howe dekhnay may is liye main bhi apnay lund ko buri tarha se masalta howa apni Behan ki chodai ka maaza le raha tha. Udhar mera dost Jawed apni puri taqat se Faiza ki gand phaadnay may laga howa tha aur kamra Faiza kay halaq se nikalnay wali cheekhon se gonj raha tha jis se Jawed kay sath sath hum sab ko maaza aaraha tha aur josh bhi badhta jaraha tha. Jawed nay 35 minutes tak tufani raftaar se jhatkay maar kar meri Behan ki gand mari. Jab Jawed hatha to mera dosra dost Furqan foran hi meri Behan kay upar chadh gaya aur apna lund Faiza ki gand may daal kar zor zor se jhatkay maarnay laga jab kay meri Behan phir cheekhain maarnay lagee.\nPhir bari bari mere sab dost meri Behan ki gand marnay lagay, kal unho nay sirf meri Behan ki choot chodi thi aur sirf gand maari jarahi thi. aaj bhi mere dost nay do do baar meri Behan ki gand maari. Phir unho nay Faiza ko bataya kay kal uski dono soorakhon se aik sath chodai hogee. Phir jab wo log chalay gay to main bhi waha se nikal gaya. Shaam may Faiza Baji kal ki tarha apnay office kay time se hi aain. Aaj Faiza Baji bohat khush lag rahi thi, lagta hai mere doston nay aaj kafi paise diye thay unko. Aglay din main phir un logon kay aanay se pehle Farm House pohanch gaya. Aaj apni Behan ki chodai dekh kar mujhe bohat maaza aaya kyun kay aaj mere doston nay 3, 3 kay group may meri Behan ko choda tha. Jab mera aik dost meri Behan ki choot may dosra dost uski gand may aur teesra dost uskay mou may aik sath apnay apnay lund daal kar chod rahay thay to main josh se pagal howa jaraha tha aur soch raha tha kay kash main bhi apnay in doston kay sath mil kar apni Behan ko chodon.\nPhir mere dost roz meri Behan ki chodai karnay lagay aur main bhi college janay kay bajaay apni Behan ki chodaiyan dekha karta tha. 4 din may hi meri Behan ki sari sharam khatam hogaee thi aurr unho nay meri Behan ko apnay rang may rang liya tha panchway din unho nay meri Behan ko sharab bhi peelaai aur xxx movie bhi dikhai. Ab meri Behan khud unse farmaish kar kar kay roz xxx movies mangwati thi aur jis jis style may moive may chodai hoti wohi style se khud ki chodai karnay ka bhi kehti thi. meri Behan bhi meri tarha begairat hogaee thi aur wo chodai kay doraan galiyan bhi bakti thi aur unse maazay le le kar chodwati thi. main nay puray 2 months tak chup chup kar apni Behan ki chodaiyan dekhi. In 2 months may mushkil se 3 ya 4 martaba hi main nay apni Behan ki chodai ka program miss kiya tha warna main nay chodai ka har program pura dekha tha.\n2 months baad meri chori pakdi gaee aur mere doston nay mujhe chodai dekhtay howe dekh liya. Mera ab chupnay ka faida nahi tha is liye main khud hi andar chala gaya. Faiza pehle to mujhe dekh kar ghabraee par dosre hi lamhay wo normal hogaee. Jawed meri kamar par hath marta howa bola, salay kab se jasoosi kar raha hai to hamari, main muskaraya aur bola, pehle din se jab tum log meri Behan ko zabardasti yaha lekar aay thay us din se le kar aaj tak main nay 3 ya 4 din kay alawa main nay har program dekha hai jis may tum logon mil kar meri Behan ko Kuttay ki tarha chodtay thay. Ab ki baar Furqan bola, salay tu chup chup kar dekhta tha tujhe kesa lagta tha. Main muskaraya aur bola, acha lagta tha jab kay maaza aata tha jab hi to dekhta tha. Jawed bola, kiya tera dil nahi chahta tha apni Behan ko chodnay kay liye. main nay aik nazar Faiza ko dekha jo mujhe hi dekh rahi thi, main bola, dil to chahta tha balkay ab bhi chahta hai kay main bhi tum logon kay sath mil kar apni Behan ko chodon. Jawed nay mere bajay Faiza se pocha, Darling agar hamaray sath tumhara Bhai bhi tumhe choday to tumhe kesa lagay ga. Faiza Jawed ki baat par muskarai aur boli, agar mere Bhai ka lund bada aur mazboot howa to mujhe acha bhi lagay ga aur maaza bhi aay ga.\nFaiza ki baat sunkar Jawed mujh se bola, aaja mere sher medaan may shikaar tayyar hai cheer daal. Meri to kab se aarzon thi kay main apni Sexy Behan ko chodon is liye main nay foran hi apnay kapday utaar diye. Mera 8 inch lamba 2.5 inch mota lund dekh kar Faiza bohat khush hoi, main nay foran hi apna lund Faiza ki choot may ghussa diya aur Kutton ki tarha apni Behan ko chodnay laga. Faiza ko bhi mujh se chodwanay may bohat maaza aaya aur wo khoob siskariyan lenay lagi. Ab main bhi roz apnay doston kay sath mil kar apni Behan ko chodnay laga. Ab hum din may Farm House may Faiza ko chodnay kay sath sath raat may ghar may bhi Faiza ki chodai kartay thay. Ammi Abbu ka kamra cheenay tha aur hum dono Behan Bhai ka kamra upar ki manzil may tha is liye jab Ammi Abbu so jatay to mere dost ghar aajatay aur subah tak hum dost mil kar Faiza ki khoob chodai kartay. Jab se raat may chodaiya shuru hoi thi hum nay din may roz Faiza ko chodna band kar diya tha ab 2 ya 3 din kay gaib se Faiza ko Farm House may chodtay thay.\nChodwa chodwa kar Faiza ki chodai ki bhook bhi badhti jarahi thi is kabhi kabhi to hum 7 dost Faiza ko chod chod kar thak jatay thay par Faiza ki bhook khatam nahi hoti thi. ab hamari in chodaiyon ko 2 saal hogay thay aur in 2 saal may Faiza ki bhook ko dekh kar hum nay apnay group may doston ki tadaad bhi badha di thi ab hamara group 10 logon par mushtamil tha aur meri chodai ki bhooki Behan hum sab se maazay le le kar chodwati thi. inhi dino Ammi Abbu ko Faiza ki shadi karnay ka irada howa to Faiza parishan hogaee kyun kay wo to aik sath 10 ladkon se chodwanay ki aadi thi usko aik Aadmi kaha pura hona tha. Faiza kay sath sath hum sab dost bhi parishan thay kay aik to chodnay kay liye kisi ladki ka intizaam karna hoga aur dosra ye kay jis se bhi shadi hoi wo pehle hi din Faiza ki kholi hoi choot aur gand dekh kar samajh jay ga kay Faiza kesi ladki hai aur teesra ye kay aik se Faiza ki bhook kese mitay gi.\nHamari is parishani ka hal Jawed nay nikala, uska aik dost Canada may rehta tha jis nay bataya kay yaha aik Pakistani Aadmi hai jis ko shadi kay liye aik Bold Ladki chahiye aur uskay liye Faiza behtareen choice thi. Faiza ko ye baat batai gaee to usne us Aadmi se milnay ki farmaish kardi. Aik haftay baad wo shaks Pakistan aaya, wo 32 saal ka kafi handsome aadmi tha. Us se aik mulaqaat kay baad Faiza us se shadi karnay kay liye tayyar hogaee. Usne ghar rishta bheeja to uski grantee mere alawa mere saray doston nay bhi lee is liye rishta pakka hogaya aur Faiza shadi kay baad Canada chali gaee. Yaha hame to parishani hoi ladkiyon kay liye par Canada may Faiza bohat khush hai kyun kay uska Husband mujh se bhi bada bagairat hai, wo khud to Faiza ki chodai karta hi hai par wo paise le kar Faiza ko Angrezon se bhi chodwata hai, aik taraf Faiza ko Hushand paise milnay par khush kyun kay usko Biwi isi kaam kay liye chahiye thi dosri taraf meri Behan Faiza bhi khush kyun kay aik lund se to uski bhook mitni nahi thi waha usko apnay Husband ki waja se roz new new Angrez Mardon se chodwanay ka moka mil raha tha.\nTu Friend kesi lagi aap logon ko 2 Bagairat Behan Bhai ki ye story, aap logon ko ye story achi lagay ya buri par aap log mujhe comments zaroor dain, mujhe aap logon kay comments ki zaroorat hai kyun is se mujhe pata chalay ga kay mujh se kaha galti hoti hai aur main wo galti apni agli story may na repeat karo.\nPosted in: Desi Story,GangBang\nMami ka Chudai gyan\nHamari Naukrani Ruksana\nMami Meri Girlfriend


Ehsas program main wazir Azam Imran Khan ka Policy Statement - Muft Malomat News\nEhsas program main wazir Azam Imran Khan ka Policy Statement\n27 March ko main ehsas program Shuru Kiya jiska maqsad Adam masawat ko kam karna aur logon mein sarmaya Kari karna aur pasmanda ilaqon ko tarqi yafta banana hai.\nEhsaas ashrafia ki ggift ka mukabala Karke aur 21 Sadi ke tools ka fayda utha Kar ek falahi riyasat ki tashkil k bare mein Socha hai. Jaisa k darust aur safe network bnanay k lye Data aur technology ka istamal maali shamuliat aur digital khidmaat tak rasaai ko faroogh Daina hai\nKhawateen ko moaashi taur par ba ikhtyar bnanay ki himayat ghurbat k khatmay iqtsaadi aur paidaar traqi k liay insani sarmaya ki tashkeel k markazi kirdaar ko markooz krna hai.\nAur sehat aur post-secondary taleem tak rasaai main maali rukawton par qabu Pana hai.\nProgram k rules aur nuqta Nazar k lye poori hakumat k zyada shobaa jaati tawan ko istemal krne par bhi markooz Hain.\nMushtrka wfaqi aur subaai qayadat ko yaqeeni bnana hai. Aur private sector k kirdaar ko aik aisay nuqta Nazar k zarye markazi dharay main Lana hai.\nJo aik traf to aik brabri ka maidan graham kray ga aur dusri traf mqami taur par mutalqa ikhtraat ko firoogh de ga. Jobs paida krnay aur tezi say jeetnay walay ilaqon main roozi rooti ko firoogh dainay k lye program ki bunyad idaron ko mazboot bnanay,shifafiat aur achi hukmraani ki aehmiat par mabni hai\nYeh program intehaai ghareebon,yatimon,baywaaon,bay gharon,mazooron, un logon k liay hai Jo tibi kamzori ka khatra rakhtay Hain. Bay rozgarin k lye ghareeb kisano k lye bimaron aur ghizaai qilat ka shikaar logon k lye Kam aamdni walay pas manzar k tulba aur ghareeb khawateen aur bazurg shahrion k lye hai.\nEhsaas program pasmanda ilaaqon ko ooper outhanay k baray main bhi Jahan bahut zyada ghurbat hai\nEhsas program ki ghurbat main kami ki hikmat amli 4 satoono main bayan ki Gai hai aur is program main filhaal 115 policy iqdamaat shamil Hain jinhain program par mushawrat k Amal k taur par mazeed wasee kia ja sakta hai.\n4 satoono main shamil Hain ashrafia ki grift ko door krna aur hakumti nizam ko musawaat paida krnay k lye kaam krna hai. Abaadi k pasmanda tabqaat k lye hifazti network mulazmtain aur zarya muaash aur insani sarmaya ki traqi hai.\n1 Ashrafia ki grift ko door karna aur hakumti nizam ko brabri k lye kaam krna\nYeh hakumat ka awalin farz hai k wooh pechay Reh Jane walon ki daikh bhaal kray aur ashrafia ki grift k khilaaf hifazti aqdamaat bnaya Jo Tax k nizam, Pani k nizam faslon k intekhaab Zameen k istmaal ki tarjihaat labor qawaneen aur digar showbon main waziha hai\nIs silsila main pehla satoono dark zail palicyion par mushtamil hai.\nArticle 38 D ko “policy k asool” Section say “Bunyadi Haqooq” section main muntaqil krne k liay aik new aaine tarmeem yeh tabdeli un shehrion k lye hai khuraak libaas rihayesh taleem aur tibi imdaad fraham kray gi Jo kamzori,bimari ya bayrozgari ki waja se rozee nahi Kama sakay yeh ryasat ki Zima daari hai.\nSamaaji tahfuz k akhrajaat main izafa\naainda bujaet 2022-23 main samaaji tahfuz k akhrajaat main izaafi Pkr 80 billion ka izafa kia jaye ga aur aglay bujaet 2023-24 main mazeed izafa kiaa jaye ga aur is trha 120 Pkr billion ka izafa ho ga is Satha par samaaji tahfuz k akhrajaat wafaqi aur subaai shrakat k Saath GDP ka 1% Hoon ge.\nMojooda taqseem ko door krne k liay samaj tahaffuz aur ghurbat ke khatmay ki wazarat ki tashkeel, benazir income support program, Pakistan baitul maal Zakwat, Pakistan powerti ayliwation fund razakara tazeemon k lye trust,sun network, social interpreter ship, aur ghurbat mitao rabita council k sectoriate aur mansooba band labour export group k teht Hoon ge..\nRead more about Ehsaas program\nMuft MalomatEhsaas program vizir Azam policy Byan, Ehsas program malomat in urdu, Ehsas program prime minister policy bayan, Ehsas program Urdu information, Govet Pakistan news, Imran Khan ehsas program, Policy Statement Ehsas program\nPrevious Previous post: Is ‘Batman’ a dream come true for Robert Pattinson?\nNext Next post: Sonakshi Sinha Breaks Silence on Her Viral Marriage Picture


Rajendra nagar ki masjid Muhammadi ke school ke ihatay ko quarantine markaz mein tabdeel karne ka elaan | Y This News Roman Urdu News\nHome Hyderabad Rajendra nagar ki masjid Muhammadi ke school ke ihatay ko quarantine markaz...\nRajendra nagar ki masjid Muhammadi ke school ke ihatay ko quarantine markaz mein tabdeel karne ka elaan\nShehar hyderabad mein jaisay jaisay covid ke mamlaat mein izafah hota ja raha hai is se nimatnay ke liye Rajendra nagar mein masjid Muhammadi ne quarantine markaz chalanay ke liye apne ahatay ko kholnay ka faisla kiya hai. Masjid mein mojood school ki imarat ko bistaroo, oxygen ki sahoolat, nabz ke oximeter aur deegar tibbi sazu samaan se lais quarantine markaz mein tabdeel kiya ja raha hai. Tawaqqa hai ke is wasee dhanchay mein jis mein 40 afraad shaamil ho saktay hain, 20 May tak khidmaat faraham kere ga.\nTMH o ne attapur mein sutoon number 305 ke qareeb waqay masjid Muhammadi ke quarantine markaz ke liye apni manzoori day di hai. masjid committee ne is shart par islamic guidance school (IGS) ke ehatay ko helping hand foundation (HHF) ko 6 mahino ke liye diya hai ke quarantine ki sahulat se faida uthany walay mareezon se koi fees wusool nahi ki jaye gi. Rotri trust and support far educational and economic development is sahoolat ke qiyam mein madad faraham kar rahi hai jis par lag bhag 65 laakh rupay masarif anay ka imkaan hai.\nALSO READ:-Lockdown ka urdu mein hukum nama, BJP ke haami chairag pa, qaumi zabaan ko Pakistan aur taliban se jodhne ki koshish\nHHF ke tarsti Mujtaba hassain askari nay is zimn mein izhaar khayaal karte hue kaha humne oxygen se lais bed aur deegar tibbi samaan ke liye order day diye hain. Abhi quarantine markaz ki zaroriat ke mutabiq 20 kamron ke school ke ihatay mein tarmeem ki ja rahi hai. jaisay hi yeh tayyar hoga hum sahoolat kholeen ge. shayad yeh shehar ka pehla aisa mazhabi idaara hai jo corona mareezon ko raahat dainay ke liye agay aaya hai. HHF jo quarantine markaz ka intizam kar raha hai, ne training doctors , nurse, pera medics aur palang dainay walay afraad ko jagah di hai.\nTamam mein 50 rukni amlah ki sahoolat ke liye muqarrar kya gaya hai. is ke alawa aala marakaz mein chobees ghantay ambulance aur rifrl khidmaat ke liye intizam kiya gaya hai . covid mareez physiotherapy ki khidmaat bhi haasil kar saktay hain aur ghizaiyat se mutaliq khoraak mein bhi hissa le satke hain. taham yeh quarantine markaz sirf mamool se Mutwast darja ke mutasir mareezon ko khidmaat faraham kere ga kyunkay is ke sangeen noiyat ke mareezon ki dekh bhaal ke liye aala saz-o-samaan nahi hai. Askari ne kaha jin logon ke ghar mein tanhai ke liye sahuliyaat nahi hain woh yahan muft quarantine ki sahoolat haasil kar saktay hain.


Zakat me Niyyat k Masail - Fatawa Section\nZakat me Niyyat k Masail\nJab zakat ada ki jaye ya apne maal se wajib shuda miqdar ko alahida karte waqt zakat ki niyyat honi chahye.\nZakat ada karne ke liye kisi ko wakil banaya to usko raqam dete waqt niyyat kar lena kaafi hai, agar wakil banate waqt niyyat nahi ki albatta zakat ki rakam wakil ko dete waqt niyyat kar li to bhi durust hai.\nZakat me moakkil ki niyyat motabar hoti hai,vakeel ki nahi.\nAgar kisi nadaar shakhs ki amanat kisi sahibe amanat ke paas se zaaye ho jaye aur jagda khatam karne k liye wo (amanatdar shaks) us amanat k baqadr rakam zakar ki niyyat se us shakhs ko ada kar de to zakar ada na hogi.\nKisi mohtaj ko niyyat ke bager kuch rakam di aur fir usne zakat ki niyyat karli to ye niyyat us waqt sahi hogi jab ke niyyat ke waqt tak us mohtaj shakhs ne wo rakam kharch na ki ho,agar usne kharch kar li to zakat ki niyyat karne se bhi zakat ada na hogi.\n-(fatawa qazi khan) , (shami 1/14)\n15 Shaban ke Roze ki Haqiqat\nRoze ki Halat me Kaan me Pani ya Dawa Dalna\nRoze me Gunah karna\nShab E Qadr Malum karne ka Tariqa\nIftar ke Waqt ijtimaee Dua


iskey liay hum ko aap apna masla batayen gey phir usi vital mutabiq hum apney tez tareen aur effective Kala Jadoo For Really like Marriage sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki marriage mei rukawat dalta hey agree nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo important tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba important pass janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey important kalaa jadu bohat potent hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat robust hota hey Potent Kala Jadu For Adore sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya husband/wife ka aaps ka jhagrra hamarey powerful like jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Love sey apna person chahi murad hasil kar saktey hen partner/spouse kala jadu appreciate taweez, girlfriend/boyfriend enjoy taweez, kisi bhi tarah ho apney lover ki wapisi essential liay hamarey Kala Jadu For Really like Back Amliyat sey yeh sab aasani sey chand din important ander ho jata hey.\nEnjoy Marriage, important liay hum aaj bohat pareshan hen kisi ko love relationship mei challenges hen yani kisi kay moms and dads agree nahi kisi crucial family members agree nahi ab hum kese Kala Jadu For Like Relationship sey apney marriage ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi important aap adore relationship ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu essential effective love kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey like difficulties ko apney tez tareen aur mujrrab aazmodah really potent potent kala jadu for enjoy sey remedy kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka topic hey aaj hum element mei iss for each baat karen gey important like challenges Remedy key liay kala jadu for like sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi enjoy issue ka shakar hen tou hamarey kala jadu vital mujrrab enjoy amliyat sey aap ka masla hal ho sakta hey adore trouble Option crucial liay contact amil kalajaadu appreciate specialist kren.\nmantra yeh aik hindi term hey https://www.amilbabaonline.com/kala-jadu-for-love/ jab kala jaadu in hindi mei hum baat karen tou hamen enjoy important liay bohat sey Kala Jadu Mantra For Like mil jaaye gey keonkey hindi zaban mei jadu bohat mashoor hey jese inderjal ka jadu jese vashikaran kala jadu aise bohat aam hota hey.\nhamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey apney liay apni like marriage problems critical liay kala jadu for adore relationship karwa saktey hen hamarey kiay hoye aik amal sey marriage complications ka assured solution ho jaaye ga.


Isabgol Ispaghol Ke Fawaid - IslamiWazaif\nIsabgol Ispaghol Ke Fawaid\nMojooda dor mein tarze zindagi kiya badla ha. Insan khush khooraki aur adam warzish ki waja se beemar hone laga ha, ye beemari izafi aur ghair munasib ghizaon ke use ki waja se paida hoti ha khas tor par jo ghiza ko hazam nahi kar pata aur aanto se kharij krne mein use dushwari ho jati ha aanto ka nizam sust ho jata ha to qabz jesa moozi marz paida ho jata ha jis ke liye ya to medicines khani parti hein ya phir isabgol.\nIspaghol se taqreeban har shakhs waqif ha bari mashoor aam dawa ha isabgol 1 beej ha jis ka plant 1 gaz ke qareeb ooncha hota ha us ki tehniya bareek hoti ha aur leaves lambay yani jamun ke leaves se taqreeban mushabha hote hein is ka rang surkhi maail safed aur siyah hota ha ye be zaiqa aur luaab dar hota ha is mizaaj sard aur tar hota ha is ki miqdar khoorak 3 masha se 1 tola hoti ha isabgol ke chilkay ko saboos isabgol kehte hein.\nIspagho ke numaya fawaid mein tabiyat ki garmi aur piyas ki shiddat mein taskeen pohchana shamil hein garmi ke bukhar aur khoon ke josh ko taskeen dekar tabiyat ko naram karta ha seena zaban halaq ke khokharay aur jigar ki garmi aur dama ki beemarion ke liye mufeed ha aanton zakhmo aur maror hone ki halat ki durustagi ke hawalay se bhi ise shafi paya gaya ha.\nIs ke liye ise sharbate sandal mein 1 bara spoon daal kar pilana mufeed hota ha qabz kusha ha, ye daimi qabz mein bhi mufeed ha mardana johar ko garha karta ha aur quwat e bah barhata ha.\nHeadache ki soorat mein isabgol sirka mein ragar kar chanbeli ka oil mila kar peshani par lap karne se faida hota ha agar chambeli ke roghan ki bajaye almond oil mila kar lap kiya jaye to fori afaqa hota ha. Jaryan mein ispaghol ka chilka hamrah sharbat e bazoori ya sandal ke subah nihar moo peena faidamand ha dimaghi taqat barhata ha, dimaghi kaam karne walo ke liye zaroori ha ke raat sotay waqt 5 danay giri badam chaba kar khayen aur baad mein 1 tola ispaghol doodh mein mila kar piyen ye maqwi dimaghi nuskha ha.\nNasyan ke amraz mein isabgol ka 1 bara spoon hamrah sharbat e sandal subah nihar moo peena behad mufeed ha aur raat ko sotay waqt 5 dana garmi, badam sonf, 1 tola koza misri hasbe zaroorat hamrah doodh use karein moo ke dano ki takleef mein ispaghol ka istemal behad mufeed ha aesi soorat mein 2 spoon dahi mein 1 spoon ispaghol mila kar subah nihar moo khaya jaye aur har khanay ke baad bhi ise use karein. Warmo ko tehleel karne ke liye ispaghol ko sirka mein ragar kar mutasira jaga par lap karna behad mufeed ha pechish mein ispaghol 1 tola pani ke sath khanay se faida hota ha.\nSoozak mein ispaghol ko pani ya sharbat ke hamrah chand youm tak use karne se shifa hoti ha stomach ki beemarian khas tor par ulcer mein behad mufeed ha balon ko narmi chamak dilkashi aur ghatapan provide karne ke liye arq e gulab mein thora ispaghol ragar kar balon par lap karne aur 2 hours ke baad dhonay se faida hota ha. Ye ilaj mosam e garma ke liye ha khushk khansi aur dama ke liye rozana 1 tola ispaghol doodh ya pani ke sath 40 days tak use karein.