BA ZAMEER LOG - KSARS\nAik din kuch log Abu Jehal k uksany par Huzoor Aleh saalato Wasalam ko patthar maar rahe the. To aik shakhs Hazrat Hamza r.a k paas pohncha. Hazrat Hamza r.a Huzoor Aleh saalato Wasalam k chacha the aur mashoor pehalwaan the. ( Aap r.a is waqt tak musalmaan nahi howy the.) Hazrat Hamza r.a shikaar se wapis A rahe the. Is shakhs ne awaaz de kar kaha:\n“Aye Hamza r.a ! Teri gherat ko kiya howa? Log tery bhatije ko patthar maren, bura kahen aur galiyan den. Log tujhe bahadur aur shehezwar kehty hain.”\nHazrat Hamza r.a ko is waqt tak Huzoor Aleh saalato Wasalam k Deen mein koi dilchaspi nahi thi lekin jab inhon ne ye suna k log Huzoor Aleh saalato Wasalam ko patthar maarty hain aur galiyan dety hain aur sab se barh kar wo log Huzoor Aleh saalato Wasalam ko dashnaam bhi dety hain to in ki halat digargon hogai aur inhon ne is shakhs se pocha k mery bhatije ko jo dashnaam diye jaty hain wo kiya hain? Is shakhs ne chand aisy alfaaz dhuraye jinhen Huzoor Aleh saalato Wasalam k dushman in k liye istemaal karty the to Hazrat Hamza (r.a) ka chehra gusse se surkh hogaya.\nArab zubaan se nikli howi har baat ko intihai ahmiyat aur wuqat dety the. Arab qabail mein dashnaam goi karty waqt qareebi rishtedaar ka naam lena na qabil e maufi jurm samjha jata tha. Kisi qabeele k kisi fard ko bura kehna aisa tha jaise pury qabeely ki touheen ki gai ho. Is ki waja ye thi k qabeely k tamam arkaan apas mein khoon k rishty mein munsalik hoty hain. Hazrat Hamza r.a isi halat mein Abu Jehal k ghar gaye. Wo janty the k Huzoor Aleh saalato Wasalam par patthar phenkny walon aur inhen dashnaam deny walon ka sar Ghana Abu Jehal hey. wahan pohnch kar Abu Jehal ki buri tarha pitai kar di aur kaha:\n“Aye Jehal Abu Jehal ! To samajhta hey k Muhammad (alhe saalato wassalaam) be aasra hain aur in ka koi nahi is liye tu patthar maarta hey aur galiyan deta hey. lekin ab tu ye jaan le k mein aaj se Muhammad Aleh saalato Wasalam k Deen mein dakhil hogaya hon aur aaj k baad koi bhi Muhammad Aleh saalato Wasalam ko gaali de ga to is ki khair nahi.”\nHazrat Hamza r.a ka musalmaan ho jana Islam k liye bara khush aind howa aur is se musalmanon ko taqwiyat pohnchi. Huzoor Aleh saalato Wasalam k chacha Hazrat Hamza r.a k musalmaan hony k baad kuch aur log bhi musalmaan hogaye aur yun musalmanon ki tadaad tees se ziyadah hogai.\nHazrat Umar Farooq(r.a):\nMakkah mein rehny waly aur khas tor par qabeela Quraish k afraad Islam ko phelta dekh kar tashweesh mein mubtala hogaye aur inhon ne Dar-ul-Nadwata mein jama ho kar mashwara karna shuru kar diya k Muhammad (alhe saalato wassalaam) k Deen ko (naozubillah) kis tarha khatam kiya ja sakta hey. lekin wo log muzakiraat se koi khas nateeja akhaz na kar sakey.jab Dar-ul-Nadwata ka ijlaas khatam howa to Umar Bin Khitaab ne elaan kiya:\n“Me khud hi Muhammad (alhe saalato wassalaam) ko qatal kar k Ahl e Makkah ko is mushkil se nijaat dila don ga.”\nRaasty mein Hazrat Naeem r.a Bin Abdullah ne Umar ko taiz taiz qadmon se jaty dekha to pocha: “Aye Umar! Kahan ja rahe ho?”\nUmar ne kaha:\n“Kisi ne hamary ajdaad ki itni touheen nahi ki jitni Muhammad (alhe saalato wassalaam) ne ki hey. is shakhs ne apney naye Deen ki waja se tamam Ahl e Makkah ka chain o araam haraam kar diya hey. Hamary buzurgon k Deen ko batil qarar deta hey aur kehta hey k hamey apney maboodon ki pursatish chor deni chahiye. mein jar aha hon ta k Muhammad (alhe saalato wassalaam) ka qissa tamam karon.”\nHazrat Naeem(r.a) ne kaha:\n“Umar tumhare do qareebi azeez bhi musalmaan hain. In mein se aik tumhari behn Fatima r.a aur dusra is ka sohar Saeed r.a Bin Zaid hain..”\nYe khabar sun kar umar k osaan khata hogaye. Aagy barhny k bajaye apney behnoi k ghar ka rukh kiya.\nJab Umar ghar mein dakhil howy to inhon ne dekha k in ki behn Hazrat Fatima(r.a), in k sohar Hazrat Saeed(r.a) Bin Zaid aur aik dusry musalmaan Hazrat Khabab(r.a) Quran Paak ki tilawat kar rahy hain. Umar gusse mein laal hogaye aur apni behn aur in k khawand ko itna zodo koob kiya k in k jisam se khoon bheny laga. Umar ne apni behn ko hukum diya k Muhammad (alhe saalato wassalaam) ka Deen chor de.\nHazrat Fatima (r.a) ne kaha:\n“Agar tum itny kory maaro k meri jaan nikal jaye phir bhi mein Hazrat Muhammad Aleh saalato Wasalam k Deen ko nahi choron gi aur agar tum bhi Quran ki tilawat karo to jaan jao ge k ye Deen saccha aur barhaq hey.”\nUmar ne apni behn se kaha mujhe bhi Quran sunao. Umar ki behn ne Surah Taha ki chand ayaten ( Surat Taha Ayat-1 ta 10) sunai.\nHazrat Umar r.a Quran sun kar ghor o fikar mein doob gaye aur kaha:\n“Mujhe Muhammad (alhe saalato wassalaam) k paas le chalo mein bhi musalmaan hona chahta hon.”\nHazrat Khabab (r.a) ne kaha:\n“Aye Umar ! Khush hojao k Huzoor Aleh saalato Wasalam ki dua tumhare haq mein qabool ho gai hey. Syedena Huzoor Aleh saalato Wasalam ne dua farmai thi:\n“Aye Qadir e Matlaq ! Mera kaam koshish karna hey aur kamiyaabi dena aap ka kaam hey. Islam k do bad tareen dushmanon Umar Bin Khitaab ya Umar Bin Hasshaam (Abu Jehal) mein se kisi aik ko noor e emaan ata farmayen, ta k kamzoor musalmanon ko himmat hasil ho.”\nHuzoor Aleh saalato Wasalam is waqt Dar-e-Arqam mein apney jaan nisaron k sath tashreef farma the. Dar-e-Arqam k darwazy par dastak howi. Aik sahabi r.a ne jhank kar dekha to Hazrat Umar r.a Bin Khitaab nazar aye. Syedena Huzoor Aleh saalato Wasalam ko ittila di gai. Hazrat Ameer Hamza r.a ne jo teen din qabal emaan laye the, kaha:\n“Darwaza khool do agar wok hair ki niyat se aya hey to hum isy khush amdeed kahen gen aur agar bury irady se aya hey to hum isi ki talwaar se isi ka kaam tamam kar den gen.” Hazrat Umar r.a ne Islam qabool kar liya aur khushi mein Sahaba Karaam r.a ne itni zoor se naarah lagaya k iski awaaz Masjid-ul-Haraam tak pohnchi.\nHazrat Ibn-e-Abbas (r.a) farmaty hain:\n“Jab Hazrat Umar r.a musalmaan howy to Jibrail Ameen bargah nabowat mein hazir howy aur arz kiya k Hazrat Umar r.a k musalmaan hony par asmaan k sary rehny walon ne bari musarrat ka izhaar kiya hey.”\nHazrat Umar r.a ne musalmanon ki do sifen banai aik mein Hazrat Hamza r.a aur aik mein Hazrat Umar r.a the. Sab log Syedena Huzoor Aleh saalato Wasalam k zeer e saaya Masjid-ul-Haraam ki janib rawana howy. Hazrat Umar r.a aur Hazrat Hamza r.a k sath Peghambar e Islam aur in k sathiyon ko dekha to Quraish mein khuraam mach gaya. Is mouqy par Syedena Huzoor Aleh saalato Wasalam ne Hazrat Umar r.a ko “Farooq” (Haq o batil mein farq karny wala) k laqab se nawaza.\nHazrat Umar r.a is k baad dushmanan e Islam Abu Jehal k ghar tashreef le gaye. Abu Jehal bahir aya aur khush khabri sunny k ishtiyaaq mein kehny laga.\n“Khush amdeed, khush amdeed kesy aana howa?”\n“Me tumhe batany aya hon k mein Allah Tala aur is k Rasool Hazrat Muhammad Aleh saalato Wasalam par emaan le aya hon. Syedena Huzoor Aleh saalato Wasalam jo kuch laye hain mein is ki tasdeeq karta hon.”\nAbu Jehal ki umeedon par pani phir gaya aur darwaza band karty howy bola:\n“Allah tera bura kare aur jo kuch tu tey kar aya hey wo bhi bura ho.”\nHazrat Umar r.a ne jab apney Islam qabool karny ki khabar Jameel Bin Maghmar ko di jo kisi baat ka dhandora peetney mein mashhoor tha to is ne chekh chekh kar logon ko batana shuru kar diya. “Logon suno ! Khitaab ka beta Be Deen hogaya hey.”\nHazrat Umar r.a is k peche peche A rahe the. Inhon ne farmaya” “ Ye jhoot bolta hey. mein musalmaan ho gaya hon.”\nLog agarchey Hazrat Umar r.a ki izzat o quowwat, sharf aur zor e bazo se khaif rehty the. Lekin is waqt bohat bari tadaad ne inhen zad o koob karna shuru kar diya. Hazrat Umar r.a bhi logon ko maar rahy the. Yahan tak k suraj sar par aagaya aur Hazrat Umar r.a thak kar beth gaye. Hazrat Umar r.a ne logon se kaha:\n“Jo chahe kar lo. Allah ki qasam ! Agar hum log teen so ki tadaad mein hoty to phir Makkah mein tum rehty ya hum rehty.”\nHazrat Umar r.a k khilaaf infaradi tor par koi shakhs kuch karny se ghabrata tha. Wo jaloos ki shakal mein jama howy aur Hazrat Umar r.a k ghar par hamla kar diya ta k inhen jaan se maar den. Is doraan qabeela seham jo Hazrat Umar r.a ka haleef qabeela tha, se talluq rakhney waly Abu Umro Aas Bin Wail Sehmi aagaye. Hazrat Umat r.a ne in se apney qabool Islam aur qoam k dushman hojany ka tazkara kiya. Abu Umro Aas Bin Wail ye sun kar bahir nikly aur logon ki bheer se pocha: “Kiya iradah he?” logon ne kaha: “Khitaab ka beta matloob hey jo Be Deen hogaya hey.”\nAbu Umro ne kaha: “Tum log is tak nahi pohnch sakty wo meri panah mein hey.”\nLog ye sun kar maiyoos howy aur wapis chaly gaye.


How to Remove Facial Hair Top 3 Methods\nThree Easy Ways to Remove Unwanted Facial Hair\nChehray Kay Ghair Zaroori Baal:\nBohot si orton kay honton kay uper(Uper Lips and Chin) or thori par chotay chotay baal ugg atay hain, jis ki waja say chehra bohot bhadda dikhai daita hai. Chehra, Bazoo or tangain jisam kay wo hissay hain jahan balon ki mojoodgi nagawar si lagti hai. Khawateen in hisson say balon ko saaf karnay kay liay mukhtalif qisam kay tareeqay ikhtiyar karti hain jin mai say 3 tareeqay ye hain.\n1 : Bleaching:\nGhair zaroori balon ko ukharnay ki takleef say bachnay kay liay unhai bleach kar dainay ka tareeqa istemal kia jata hai. Bleach karnay say fori tor par balon ka khatma nahi hota balkay aisa karnay say balon ka rang madham ho kar jild kay hum rang ho jata hai. Agar ye tareeq mustaqil tor par istemal kia jay to balon ki jarain kamzor hoti jati hain. Aik waqt ata hai kay jub balon say nijaat mil jati hai, lekin iska side affect ye bhi hai kay musalsal bleach karnay say skin pr manfi asrat ka andaisha hota hai. Haftay mai 1 ya 2 bar bleach karny say koi harj nahi.\nChehray par bleaching karnay say jild par thori si jalan ho to usay bardasht karain, lekin agar jalan zyada ho to is mehlool ko foran saaf kar dain. Bleaching lotion ko istemal kartay waqt khayal rakhain kay ankhain, palkain, eyebro or sar kay balon pr bleach na lagay. Isi tarha agar chehray par mahasay hon to bhi bleach na karain. Agar ghar pr he bleaching lotion tayar karna ho to bleaching powder mai hydrogen per oxide or Amonia daal kar brush ya rooi kay tukray say malnay kay baad sheeshi ka dhakan foran band kar dain, Basoorat-e-deegar bleaching lotion aaj kal bazar say asani say mil jata hai.\n2 : Threading:\nGhair zaroori balon ko dhagay kay zariye ukharnay kay amal ko threading kaha jata hai. Is amal kay zariye balon ko ukharnay say in ki jarain(Roots) kamzor nahi hotein, isay har 15 say 20 din kay baad kartay rehna zaeoori hai, agar sahi tareeqa ikhtiyar na kia jaye ya ehtiyat na ki jaye to baal root say nikalnay ki bajay darmiyan say toot jatay hain or ayenda pehlay say zyada motay or bhari baal ugnay lagtay hain or threading ka asal maqsad poora nahi hota. Threading say qabl chand eham baton ka khayal rakhna bohot zaroori hai.\nBalon ki Simt Maloom Karna:\nThreading ka Pehla asool ye hain kay sub say pehlay balon ki simt maloom kar li jaye. Simt ka ta’ayun is liay zaroori hai kay is tarha threading kay doran aap ba-asani balon ko jaron say nikalnay mai kamyab hon gi.\nShape ka Ta’ayun:\nAgar eyebrows ko matlooba shape mai lanay kay liay threading ki jaye to zaroori hai kay aap pehlay sahi shape ka ta’ayn kijiye. Eye Brows ki shape kai tarha ki hoti hai. Bareek, Moti, Mamooli kham wali ya kaman dar waghera. Eye pencil ki madad say matlooba shape ka nishan laga lijiye. Phir threading shuroo kijiye jo baal nishan say bahir hon unhai threading kay zariye alag kar dijiye. Eye brows ki tashkeel kay liay shape ka ta’ayun bay had zaroori hai. Is tarha kam ya zyada baal nikal janay ka ehtmal nahi rehta.\nThreading Ka Tareeqa:\nSub say pehlay dhaga donon hathon mai dal kar 4 ya 5 bal dijiye, phir hathon ki harkat say balon ko aik simt say doosri simt mai laiye. Is tarha simt badal kar dhagay kay pressure say balon ko dhagay main phansaiye, or balon ki mukhalif simt mai halka sa dabao dijiye is doran jild ko tight rakhiye. Baal Jarr say nikal ayengay.\nAgar chehray ki threading karna ho to sub say pehlay chehra dho kar achi tarha khushk kar lain.\nChehray par kisi qisam ki cream ya chiknai waghera nahi honi chahiye. Warna dhagay kay slip honay ka khatra hota hai, slip honay ki soorat mai baal jarr say nikalnay ki bajay darmiyan say toot jayengay.\nChehray ya jism kay kisi bhi hissay ki threading say qabl powder zaroor lagaiye, powder jild pr mojood chiknai ya paseena waghera jazb kar laita hai.\nThreading kartay huay dhaga bohot zyada tight hargiz na rakhiye. Dhaga tight rakhnay say baal na sirf toot jayengay balkay jild pr cut bhi lag sakta hai.\nThreading kay doran jild ko tight pakarna chahiye, Agar jild dheeli ho gi to dhagay kay ball ki zad mai aa kar cut sakti hai.\nThreading kay baad jild hassas ho jati hai. Is liay threading kay foran baad jild ko har qisam ki tapish jesay taiz dhoop or cholhay ya heater wagaira ki heat say door rakhna chahiye warna dhaby par janay ka khatra hota hai.\n3 : Waxing:\nBalon Say nijat kay liay wax ka tareeqa bhi istemal kia jata hai. Is maqsad kay liay Wax bazar mai asani say dastiyab hai. Yahan wax tayar karnay kay liay aik gharailoo tareeqay say aap istfada hasil kar saktay hain jo darj zail hai.\nArq-E-Gulab (Rose water) 1/3 Cup\nCheeni (Sugar) Mai arq-e-gulab dal kar light flame pr pakaiye. Jub garha ho jay to sheeshay kay bartan ya kisi sheeshay ki botle mai dal kar rakh lain, wax tayar hai.\nNote: Chehray kay baal nikalnay kay liay wax ka tareeqa munasib nahi. Ye tareeqa sirf bazuon or tangon kay baal nikalnay kay liay he istemal kia jay to behtar hai. Is liay chehray ki jild bohot nazuk hoti hai or aap ki zara si bay ehtiyati say jild ko nuksan pohonch sakta hai.\nWax Kay Zariye Baal Nikalnay Ka Tareeqa:\nJis jaga kay baal nikalnay hon wahan par wax lagaiye or koi mota sooti kapra is par rakh kar haath say dabaiye or qadray khushk honay par aik jhatkay say kapra kheench lijiye. Agar mukammal tor par baal saf na hon to yahi tareeqa dohraiye. Baal saf ho jayengy phir jild normal honay par koi cream lagaiye.\nChehray Say Balon Ka Khatma: Netural Remedy to Remove Facial Hair:\nAik Chamcha Maida, Phitkiri or Arq-E-Gulab mai laip bana kar chehray par laga kar khushk honay par yahi karain, Baal Kamzor Ho Kar Jhar Jayengy.\nHow to Remove Wrinkles From Face Home Remedy to Remove …\nHow to Remove Wrinkles From Face Home Remedy Tips Urdu\nMakeup Ki Chand Bunyadi Ashiya Ki Khareedari Or Ehtiyatain: Foundation: …\nHow to Buy Basic Makeup Products Wisely and Carefully


soch samajh kar kaam karna aqaldmand ki nishani bay in English is soch samajh kar kaam karna aqaldmand ki nishani bay - سوچ سمجھ کر کام کرنا عقلمند کی نشانی ہے - Urdu to English Translation Idiom Dictionary\nsoch samajh kar kaam karna aqaldmand ki nishani bay in English\nsoch samajh kar kaam karna aqaldmand ki nishani bay - سوچ سمجھ کر کام کرنا عقلمند کی نشانی ہے in English means;\nWords meanings used in Soch samajh kar kaam karna aqaldmand ki nishani bay\nMeanings of the Urdu words used in soch samajh kar kaam karna aqaldmand ki nishani bay - سوچ سمجھ کر کام کرنا عقلمند کی نشانی ہے are;\nSab ko aik hee cheez nahi bhaati\nIdioms related to the words in soch samajh kar kaam karna aqaldmand ki nishani bay\nHere is a list of some of the idioms that are either related to the soch samajh kar kaam karna aqaldmand ki nishani bay or use words from this idiom.\nWhat is soch samajh kar kaam karna aqaldmand ki nishani bay meaning in English?\nWhat are the idioms related to soch samajh kar kaam karna aqaldmand ki nishani bay?\nHere are the idioms that are related to the soch samajh kar kaam karna aqaldmand ki nishani bay idiom.


auroon ki musebat ko koi kia janay in English is auroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے - Urdu to English Translation Idiom Dictionary\nauroon ki musebat ko koi kia janay in English\nauroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے in English means;\nWords meanings used in Auroon ki musebat ko koi kia janay\nMeanings of the Urdu words used in auroon ki musebat ko koi kia janay - اوروں کی مصیبت کو کوئی کیا جانے are;\nMusebat main khuda hee yaad aata bay\nIdioms related to the words in auroon ki musebat ko koi kia janay\nHere is a list of some of the idioms that are either related to the auroon ki musebat ko koi kia janay or use words from this idiom.\nWhat is auroon ki musebat ko koi kia janay meaning in English?\nWhat are the idioms related to auroon ki musebat ko koi kia janay?\nHere are the idioms that are related to the auroon ki musebat ko koi kia janay idiom.


Kuch Habits Jis Ki Waja Se Aap Motay Ho Jatay Hein - IslamiWazaif\nKuch Habits Jis Ki Waja Se Aap Motay Ho Jatay Hein\nfat hone ki wajoohat\nResearch ke mutabiq jo log bare bare niwalay khate hein wo 50% izafi calories lay letay hein un logo ki nisbat jo chotay chotay niwalay letay hein or chaba chaba kar khate hein. Ghiza ko chote pieces mein taqseem kar ke khana chahiye kiyounkay ye sehat ke liye mufeed ha.\nRaat ko dair se khane ki waja se aap khate hi so jate hein jis ki waja se aap ko acidity or khana hazam na hone ki shiyat ka samna karna parta ha. Sone se qabal agar aap ka pait bhara huwa to nizame hazam durust andaz mein apna kaam sar anjam nahi de pata jis ke bai's pait ke volume mein izafa hota chala jata ha.\nExpert ke mutabiq chahay ziyada neend li jaye ya kam dono sehat ke liye khatarnak hein. Expert ka kehna ha ki 1 baligh fard ko rozana 8 hours sona chahye. Agar hum baat karein sirf kam neend ki to ye 1 motapay ki bohat bari waja ha. Jab aap kam sotay hein to aap mein meethi cheezein khane ki ziyada khuwahish paida hoti ha or youn aap motapay ka shikar ho jate hein.\nJab aap shadeed ghussay ke alam mein hote hein ya phir aap par udasi ya mayusi chai hui hoti ha, is doran khana khana aap ki jismani halat ke liye behtar nahi hota. Is amal se zehni halat par to koi faraq nahi parta albatta aap ki tond mein izafa zaroor ho jata ha.\nAgar aap rozana cold drinks peetay hein to is ka matlab ha k aap motapay ko khud galay lagana chahtay hein. Tibbi mahireen ki mutabiq rozana cold drinks ke use motapay ki speed 5 guna izafa hota ha. Kiyounkay beverages mein sugar ka use ziyada kiya jata ha. Is ke ilawa cold drinks khane ki khuwahish mein bhi izafay ka bai's bantay hein or youn aap mamool se ziyada calories hasil karna shru kar detay hein.


Fazilat Ya Badio Benefits Ya Badiu Wazifa Ya Badi Amal ~ Urdu Meaning Pictures Hindi Tips Islam Books Information\nFazilat Ya Badio Benefits Ya Badiu Wazifa Ya Badi Amal\nYa Badio meaning - Aay Ajeeb Cheez Paida Karne Wale: Allah ki zaat ki aik sifat Badi hai jis ka matlab kisi cheez ko baghair namunay ke bana dene ke hain. Is ki taseer jamali hai. Ye wazifa Allah ki shan-e-Badi ka mazhar hai is liye Allah ko is sifat ki bina par pukarne se pukarne wale par Allah ki qudrat ke ajaibaat ke asrar khulte hain aur khaas kar agar koi shakhs madi toor par nahi cheez bana raha ho lekin us se koshish ke bawajud ban na rahi ho tou Ya Badiu ka wazifa parhne se Allah us ki khasoosi madad farma kar us cheez ke bannay ko paya takmeel tak pohancha deta hai. Ya Badio Ke Fawaid:\nMushkil Door Karne Ka Amal: Agar koi mushkil darpaish ho tou wazu kar ke qibla ki taraf munh kar ke baith jaye aur is wazifa ko parhna shuru kar de aur koshish kar ke 2 - 4 rooz mein 70,000 ki tadaad ko pura kare. Insha'Allah mushkil door ho jaye gi aur musibat khatam ho jaye gi. Yani har lihaz se achay tareeqay se kaam apne anjam ko pohanchay ga.\nQabuliyat Dua Ka Zariya: Dua mangnay se pehle agar 70 baar Ya Badiu ko parhe tou dua Bargah-e-Rabbul Izzat mein sharf-e-qabuliat paye gi.\nNaik Ya Bad Anjam Ka Maloom Karna: Kisi mamlay mein naik ya buray anjam ka maloon karna ho tou Isha ki namaz ke baad qibla ki taraf munh kar ke baith kar mandraja zail wazifa ko 1100 times parhain. Raat ko khwab mein achay ya bure anjam ka ishara mil jaye ga. Aur agar aik 2 din mein matlab hal na ho tou chand din tak ye amal jari rakhna chahiye.\nYa Badi ul Ajaibi Bil Khairi Ya Badiu\nNaqsh Ya Badiu Taweez: Ya Badiu ka aamil banne ke liye 40 days mein daily 5376 times after isha namaz parhain wazifa mukamal ho jane par Ya Badio ka taveez jaez kaamon mein la sakte hain\nBahali Ohda Ya Mulazmat: Ya Badio ki aik sifat ye bhi hai ke agar koi apni naukri, mulazmat ya ohday se mazool ho gaya ho tou 21 days mein\nrozana 700 times Ya Badiu parhe. Woh apne ohday par dobara bahal ho jaye ga. Aur usay wohi muqaam hasil ho jaye ga jo us ka pehle tha.\nAllah Names Benefits,


Mehfilon Mein Taali Bajana - Fatawa Islamiyah\nOn November 03, 2016, In Usatzah Aur Talba Sy Mutalqa Fatway and read 345 times\nmajlison mein aur mehfilon mein mardon k taali bajany k bary mein kia hukam hai?\nMehfilon mai taali bjana amaal jahliyet mai sy hai. us k bary mai kam sy kam yh kha ja sakta hai k yh makroh hai warna daleel k zahir sy to yh haraam maloom hota hai Qk musalmano ko kuffar ki mushabehat ikhteyar krny sy mana'a kia gya hai aur kuffar makka ka ziker krty huway Allah ta'ala ny farmaya hai:\n"aur un logo ki namaz khana ka'aba k pass seetiyaan aur taliyaan bjanay k siwa kuch na thi."\noulama farmaty hain k (Mukkah) k maini seeti bajna aur (Tasdiya) k maini taali bjana hai. mard momin k liye sunnat yh hai k woh jab koi pasandidah ya na pasandidah bat dekhy ya sunay to subhan Allah ya Allah-o-Akbar kahay jaisa k Nabi sy marvi bohat si ahaadis sy sabit hai.\nsahi al bukhari' alilm' baab al ilm wal azat bil'layeel' hadis: 115 wa sahi muslim' al emaan' baab biyaan kon hazah al ummat---' hadis: 221\ntaali bajany ka hukam to batur khas orto k liye hai aur woh bhi us wqt jab woh mardo k sath mill kr bajamat namaz ada kr rahi houn aur imam sy namaz mai koi sahav ho jaye to ussy mutanabba krny k liye woh tali baja sakti hain jaisa k mard aisi sorat mai subhan Allah keh kr imam ko mutanabba krty hain jaisa k sahi sunnat sy yh sabit hai.\nsahi al bukhari' al amal fil salaat' baab al tasfeeq lilnisa' hadis: 1203 wa sahi muslim' al salaat' baab tsbeeh al rajul wa tasfeeq al marat izza nabiha shaeeun fil salaat' hadis: 422\nis tafseel sy maloom howa k mardo k taali bjanay mai kafiro aur orto k sath mushabehat hai aur un mai sy hr aik k sath mushabehat mamno hai.\nWallah walee al tufeeq-\nFemale Students Standing For Their Teacher


Is ki baad ye tehreer parh kar ap na sirf apni manfi sochon (negative thoughts in urdu) aur khayalat ko khatam kar satke hain, balkay un se hamesha ke liye jaan chura kar apne dimag aur sochon ko control bhi kar satke hain.\nSochen Insan ki zindagi ko tabah o barbaad kar ke rakh deti hai. Baaz sochen aisi hoti hain jo hamaray daira ikhtiyar mein nahi hoten, ye hamaray wo khawab aur manzilain hoti hain jin taq hum poanch nahi paate aur un ke baray mein sochate chalay jatay hain, misaal ke tor par:\nFilme dekh dekh kar baaz logon ke dil mein khwahish peda hoti hai ke wo bhi kisi film mein hero ka kirdaar ada karen, ab haqeeqat mein hota ye hai ke wo is qabil hi nahi hotay ke kisi shool ke daramay mein koi kirdaar kar saken, aur un ko is baat ka pata hota hai ke wo kabhi bhi hero nahi ban satke avragr kabhi mauqa mil bhi gaya to wo acting nahi kar saken ge. Lekin is ke bawajood wo hero ban’nay ke baray mein sochnay lagtay hain.\nAisay mein unn ki soch kabhi un ko bowler bana deti hai to kabhi batsman, kabhi wo all rounder ban jatay hain to kabhi aisi fielding karte hain ke jo aaj taq kabhi kisi ny na ki ho gi. Baat sirf yahan taq nahi rehti, soch soch mein kabhi wo aik record torte hain to kabhi aisa record banatay hain jo kabhi toot na sakay.\nUff allah uss ny gaari bhi khareed li hai. Hasad mein aurtain ziyada mubtala hoti hain. Jo dosaron ki chhoti chhoti cheez, jooton, kapron aur rehan sehan taq jealousy mehsoos karti hain.\nDuniya ke mahireen ny la tadaad koshishen ki hain ke aisa koi tareeqa ya adwiyaat ijaad ki jayen ke jin se insan mein manfi sochon aur buray khayalat ko khatam kya ja sakay, taham inhen hamesha nakami ka saamna karna para.\nAlhamdolillah Help Urdu mein hum aaj aap ko aik aisa tareeqa bitayen ge ke jis par amal karne ke baad aap ki manfi sochen aur buray khayalat hamesha hamesha ke liye khatam ho jayen hain. Agar hum apne daaway mein nakaam hue to aap hamein faradiye samajte hue kabhi hamari website par dobarah na aana,\nLekin agar hamaray tareeqay ke istemaal se aap ny apni sochon par qaboo pa liya aur manfi sochon aur buray khayalat ko khatam karne mein kamyaab ho gaye to aap ka haq bantaa hai ke Help Urdu ki website ko rozana na sirf visit karen balkay promote bhi karen.\nAisa karne ki wajah ye hoti hai ke hum ny aisi sochon ko kabhi dimag se nikaalte ki koshish hi nahi ki hoti. Aur agar koshish ki hoti hai to ye sochen dimagh mein apni jarrain itni pukhta bana chuki hoti hain ke kisi tareeqay se khatam hi nahi hoten.\nBilfaraz aap usay gaaliyan dena chahtay hain to wo tehreer karen, is se badla lena chahtay hain, to badla lainay ka tareeqa car likhain. Usay chout ya nuqsaan pahunchana chahtay hain to is ka tareeqa car likhain. Kehnay ka matlab ye hai ke apne dil ki bharas nikalen.\nAap ny wo cheeze bhi likhni hain jo aap ny aaj taq kisi se share nahi kee. Aur na karna chahtay hain. Aisi cheeze jab aap kaghaz par tehreer karen ge to aap ke dimagh ka gubhar zehan se nikal kar kaghaz mein muntaqil ho jaye ga.\nJab aap ko yaqeen aa jaye ke aap ny sab kuch likh diya hai to kaghaz aur pencil ko wahein chore den. Aur aap das se pandrah minute ke liye kamray se bahar aa jayen. Aur khud ko taaza dam karen, aap mehsoos karen ke aap bilkul fresh ho gaye hain. Aur aap ki saari sochen aap ke zehan se nikal kar kaghaz par muntaqil ho gayi hain.\nYahan par aap ny barray dil ka muzahira karte hue un logon ko maaf bhi kar dena hai. Jinhon ny aap ke sath zayad-ti ki thi. Maaf karne se aap mein bara pan aeye ga aur aap ka dil o dimagh aik nai taazgee o farhat mehsoos krye ga.\nApni likhi hui aik aik cheez ko baghore parheen, aur sochen ke mein ye kyun socha karta tha. Aap ko apni sochen ehmaqana lagen gayeen, aur aap ko sharam mehsoos ho gi ke aap aisi ghatiya cheeze socha karte they. Baghore mutalea karne ke bad ap ny kaghzat ko aag laga dainee hai.\nAur aap ko koi dar bhi nahi hai kyun ke sab kuch jal kar raakh ho chuka hai. Aur Ap ka mind bhe relex aur fresh ho jaye ga.\nAb agar aap ny is tareeqay se sabaq seekha to aap ko Fazool, Gandi aur Nanfi sochon se nafrat ho jaye gi. Aur aap aisi sochon ko apne damagh (Mind) mein ghusnay hi nahi den ge, agar bil-faraz koi soch aa bhi jaye gi to zehan ko jhatak den ge ke ye be car aur fazool ki soch hai.\nYe Tehreer parh kar ap jaan gay hon gay k Mind aur Soch ko kaise control kare, Achi aur musbat soch kaise banaye, gandi aur negative soch se kaise bache, mind ko relax aur dimag ko sharp kaise kare, gandi soch aur bure khayalat se nijat kaise hasil karen. how to control mind and thoughts in Urdu and Hindi.


B4U band hony k bad Saif Ur Rehman ka naya fraud shuro ho gya. Aap log is me bhol k bhi paisa mat dalna q k SECP ny Saif ur Rehman pay koi bhi company bnany par pabandi laga rakhi hy. Is liye us ny sirf ye new logo bnwa k logon ko lotna shuro kr diya. Ab us ka plan sirf ye hy k kisi trah paisa bnay aur nikalny ki kary. Secp walo aap log andy deny k liye bethy ho kya? - GSM Player (Pvt.) Limited\nHome » Umair Abubakkar » B4U band hony k bad Saif Ur Rehman ka naya fraud shuro ho gya. Aap log is me bhol k bhi paisa mat dalna q k SECP ny Saif ur Rehman pay koi bhi company bnany par pabandi laga rakhi hy. Is liye us ny sirf ye new logo bnwa k logon ko lotna shuro kr diya. Ab us ka plan sirf ye hy k kisi trah paisa bnay aur nikalny ki kary. Secp walo aap log andy deny k liye bethy ho kya?\nB4U band hony k bad Saif Ur Rehman ka naya fraud shuro ho gya.\nAap log is me bhol k bhi paisa mat dalna q k SECP ny Saif ur Rehman pay koi bhi company bnany par pabandi laga rakhi hy.\nIs liye us ny sirf ye new logo bnwa k logon ko lotna shuro kr diya. Ab us ka plan sirf ye hy k kisi trah paisa bnay aur nikalny ki kary.\nSecp walo aap log andy deny k liye bethy ho kya?


Motapay ki wajohat bananay wali ghazain - Desi ilaj\nMay 17, 2019 Desi Ustaad Health News\nScience danon ne aakhir kaar saabit kardiya hai ke ultra processed junk food jismani wazan mein taizi se izafah karta hai balkay mukhtalif amraaz ka baais banta hai.\nYeh baat to kaafi arsay pehlay samnay aa chuki hai ke jo afraad apni ghiza mein soft drinks, pizza, burger aur chips waghera khana pasand karte hain ho aksar mamool se ziyada kha lete hain aur bohat jald motapay ka shikaar ho jatay hain.\nMagar is nai tahaqeeq mein daawa kya gaya hai ke yeh junk food waqai logon ko bisyaar khoon bana kar motapay ka shikaar kar dete hain jab kay is ke muqablay mein ijnaas par mushtamil sahet bakhash ghiza jismani wazan ki kami mein madadgaar saabit hoti hai.\nMohqiqeen ka kehna tha ke yeh wajah wazeh nahi ke junk food ziyada khane aur jismani wazan bherne ka baais kyun banti hai magar in ke khayaal mein is ki wajah in ka ultra processed hona hai.\nAmerica ke National Institute of Diabetes and Digestive and Kidney Diseases ki is tahaqeeq mein 10, 10 sahet mand mardon aur khawateen raza karon ko aik maah tak sakhti se control ghiza ka istemaal karaya gaya.\nHar razakaar ko 2 ghizai plan mein se aik ko apnane ki hadaayat ki gayi yani bohat ziyada processed ya saada ghiza. Aur phir 2 haftay baad in afraad ko doosri ghiza par switch kar diya gaya.\nDono tarah ki ghazaon mein ghizai ajza yaksaan theen yani charbi, carbohydrates, shakar aur protein waghera aur raza karon ko ijazat di gayi woh jitna dil kere khayen.\nMagar junk aur saada ghiza mein aik farq wazeh tha aur woh shakar aur charbi ko processed ghzaon mein shaamil karna jab kay saada ghzaon mein yeh ajza qudrati tor par shaamil hotay they.\nNataij se maloom huwa ke processed ghiza ka istimaal karne walay afraad aam mamool se ziyada khane lagey balkay woh apni khoraak bohat taizi se chaba kar nighalnay ke aadi ho gaye jis ke nateejay mein wo 508 calories izafi jazo e badan bananay lagey aur 2 hafton mein wazan ausatan aik kilogram tak barh gaya.\nDoosri janib saada ghiza istemaal karne walay afraad ke wazan mein lag bhag itni hi kami dekhnay mein aayi. Yahi cheez jismani charbi ke hajam mein bhi dekhnay mein aayi yani junk food ke istemaal se logon ke andar jismani charbi barh gayi jabkay doosri qisam ki ghiza se charbi mein kami aayi.


apni tareef khud na karo balkay dostoon ki karo in English is apni tareef khud na karo balkay dostoon ki karo - اپنی تعریف خود نہ کرو بلکہ دوستوں کی کرو - Urdu to English Translation Idiom Dictionary\napni tareef khud na karo balkay dostoon ki karo in English\napni tareef khud na karo balkay dostoon ki karo - اپنی تعریف خود نہ کرو بلکہ دوستوں کی کرو in English means;\npraise you friends not yourself\nWords meanings used in Apni tareef khud na karo balkay dostoon ki karo\nMeanings of the Urdu words used in apni tareef khud na karo balkay dostoon ki karo - اپنی تعریف خود نہ کرو بلکہ دوستوں کی کرو are;\nbut moreover rather بلکہ Balkay\nDuaa sadqe dil say kaam mushaqqat say\nSamandar ki tareef karo par dour say hee\nIdioms related to the words in apni tareef khud na karo balkay dostoon ki karo\nHere is a list of some of the idioms that are either related to the apni tareef khud na karo balkay dostoon ki karo or use words from this idiom.\nPractise what you preach jo naseehat karo khud bhi is par amal karo جو نصیحت کرو خود بھی اس پر عمل کرو\nWhat is apni tareef khud na karo balkay dostoon ki karo meaning in English?\nWhat are the idioms related to apni tareef khud na karo balkay dostoon ki karo?\nHere are the idioms that are related to the apni tareef khud na karo balkay dostoon ki karo idiom.


har aik baat waqt kay mutabiq honi chahiye in English is har aik baat waqt kay mutabiq honi chahiye - ہر ایک بات وقت کے مطابق ہونی چاہیئے - Urdu to English Translation Idiom Dictionary\nhar aik baat waqt kay mutabiq honi chahiye in English\nhar aik baat waqt kay mutabiq honi chahiye - ہر ایک بات وقت کے مطابق ہونی چاہیئے in English means;\nWords meanings used in Har aik baat waqt kay mutabiq honi chahiye\nMeanings of the Urdu words used in har aik baat waqt kay mutabiq honi chahiye - ہر ایک بات وقت کے مطابق ہونی چاہیئے are;\nHamaary aaba wo ajdaad sirf shikaar khel kar bray nahi bane\nIdioms related to the words in har aik baat waqt kay mutabiq honi chahiye\nHere is a list of some of the idioms that are either related to the har aik baat waqt kay mutabiq honi chahiye or use words from this idiom.\nWhat is har aik baat waqt kay mutabiq honi chahiye meaning in English?\nWhat are the idioms related to har aik baat waqt kay mutabiq honi chahiye?\nHere are the idioms that are related to the har aik baat waqt kay mutabiq honi chahiye idiom.


Kya Nasrani Aurat Musalman Se Shadi - Islam\nHome marriageproblem Kya Nasrani Aurat Musalman Se Shadi\nKya Nasrani Aurat Musalman Se Shadi\nNamal Shah at 8:58:00 AM marriageproblem,\nNasrani larki sy shadi krna muslim larky ka question answer about marriage.\nkere to mohar lena is ka haq hai\nSab se pehlay to hum sawal karne par aap ke shukar guzaar hain, aur doosri baat yeh hai ke mohar ke mauzo mein daakhil honay se qabal asal mein shadi ke hukum ke baara mein maloom karna zaroori hai, ke aaya musalman shakhs ke liye kisi ghair muslim se shadi karna jaaiz hai ke nahi ?\nMusalman shakhs ke liye ahal kitaab ki Afif aur pakbaaz aurat ke sath shadi karna jaaiz hai, is par is se Aqab nikah ke waqt hukum lagaya jaye ga ke aaya woh zina aur fisq وفجور aur fahaashi tark kar chuki hai ke nahi .\nAgar to woh Iffat وعصمت ki maalik ho aur pak saaf ho to musalman ka is se nikah karna jaaiz hai, aur is haalat mein aurat ko is ka mohar bhi miley ga, asal mein hum is mushkil ko hal karne ke liye aap ko naseehat karte hain ke aap islam qubool kar len is liye ke islam pehlay tamam gunaaho aur معاصی ki aalayshon ko khatam kar ke rakh deta hai .\nAap islam qubool kar ke –apne aap ko aag se bacha len gi aur duniya o akhirat ki Saadat bhi haasil kar len gi aur phir islam qubool karne ke baad aap ka is se shadi karne mein kisi bhi qisam ka shuba baqi nahi rahay ga, aur asal mein nah hi woh mushkil rahay gi jis ka zikar aap ne sawal kya hai .\nHum Allah taala se dua go hain ke woh aap ko hadaiyat naseeb farmaiye aur tofeq aur nijaat ataa farmaiye, salamti to is par hi hai jo hadaiyat ki pairwi karta hai.


Aries Man and Libra Woman in Urdu, Love Match, Marriage\nAries Man and Libra Woman Love Match\nIn this page you can read about aries man and libra woman in urdu love match in urdu. aries man and libra woman love, aries man and libra woman marriage, aries man and libra woman match, horoscope in urdu, compatibility, love relationship, aries man in urdu, libra woman in urdu, aries and libra love match in urdu, hamal mard aur mizan aurat.\nHamal (Aries) mard na ziadah romani hota hai aur na ziadah jazbati jab keh aik mizan (Libra) aurat hassas, jazbaati aur roman angez fitrat rakhti hai, chunan’cha shuru shuru kay jazbaati aur jinsi josh o kharosh kay guzar jane kay baad in kay mizajon ka bunyadi ikhtalaf samne aakar apna rung dikhane lgta hai aur phir basa auqaat vo miyan biwi hone kay bawajood aik doosre kay liye ajnabi bn kar rah jate hain.\nAik hamal (Aries) mard har tarah apni baat manwane ka khahish mand hota hai, is ki tabyat mein tezi aur jald’bazi hoti hai aur sakht giri is kay mizaj ka imtiyazi wasaf hoti hai. Doosri taraf aik mizan (Libra) aurat apni marzi ki malik bn kar rehna chahti hai aur ise apni azaadi aur khood muktari buhat azeez hoti hai. Chunan’chah shohar apni baat manwane ki koshish kare ga aur biwi apni baat manwana chahe gi. Is tarah in dono kay darmian jhagra hoga, chunan’cha shadi kay kuch arsah baad hi hamal (Aries) mard ko ahsaas hota hai keh is ne mizan (Libra) aurat se shadi kar kay ghalti ki hai aur mizan (Libra) aurat apni jagah mehsoos karti hai keh vo aik hamal (Aries) mard se shadi kar kay apni zindagi ki sab se bari ghalti kar baithi hai. Vo apne hamal (Aries) shohar kay sakht geer rawaiye aur tung mizaji se koft aur bezari mehsoos karti hai.\nAise mein hamal (Aries) shohar aur mizan (Libra) biwi dono kay liye yeh zaroori ho jata hai keh vo bahmi afham o tfheem se yeh faislah karein keh kon kis ki baat mane ga. Agar in kay darmian afham o tfheem ho kar tayawun aur mufahmat ki rah nikal aaye to vo khush gawar azdawaji zindagi basar kar skte hain. Basoorat digar in kay ikhtalafat barhte jayein gay jin ka natijah bil aakhir dono kay alag ho jane ki surat mein nikal skta hai.\nAik hamal (Aries) mard aur aik mizan (Libra) aurat dono aik doosre kay husn o jamal, dilkashi khad o khal se mutasir ho kar aik doosre kay liye shadeed jazbaati kashish, dilchaspi aur raghbat mehsoos kar skte hain aur is kashish raghbat aur dilchaspi ki badolat rishtah azdawaj mein munsalik bhi ho skte hain magar in kay darmian paaedar azdawaji rishtah qaim hona amar mahal hai. Chun keh in dono kay mijazon mein buhat ziadah ikhtalaf hai is liye ain mumkin hai keh in ki azdawaji zindagi behtar na guzre.\nTags : aries man and libra woman in urdu,libra woman in bed in urdu, aries man and libra woman in hindi, aries man and libra woman love relationship in urdu, what attracts a aries man to a libra woman, aries man and libra woman relationship in urdu, aries man and libra woman love relationship in hindi, aries man libra woman soulmates, aries manlibrawoman problems, aries personality in urdu, aries and libra love compatibility in urdu, aries man libra woman marriage in urdu, aries man and libra woman love relationship in urdu, aries male and libra woman compatibility


khaas tareeqay say elaj in English is khaas tareeqay say elaj - خاص طریقے سے علاج - Urdu to English Translation Idiom Dictionary\nkhaas tareeqay say elaj in English\nkhaas tareeqay say elaj - خاص طریقے سے علاج in English means;\nWords meanings used in Khaas tareeqay say elaj\nMeanings of the Urdu words used in khaas tareeqay say elaj - خاص طریقے سے علاج are;\nPeshay say mutaliq bimari\nIdioms related to the words in khaas tareeqay say elaj\nHere is a list of some of the idioms that are either related to the khaas tareeqay say elaj or use words from this idiom.\nWhat is khaas tareeqay say elaj meaning in English?\nWhat are the idioms related to khaas tareeqay say elaj?\nHere are the idioms that are related to the khaas tareeqay say elaj idiom.


Totkay for Eyes in Urdu – Sehetmand Aankon Ke Liye Tips -Eye Care\nAnkhain (eyes) aik buhut bari naymat hain orr unki safaie or sehat ka khayal rakhna yani care karna buhut zaroori hai. Agar ankhon (eyes) ka khayal na rakha jai tou buhat si ankhon ki bimarian honay ka khadsha lahaq ho sakta hai aur in ki khubsurti bhi motasir ho sakti hai. Hamari ankhon (eyes) ko sehetmund rahknay kay liyay buhat say gharelu totkay (upay) akhtiyar kiyay jatay hain.\nAnkhon (eyes) ki sehet kay liye gharelu totkay/ upay:\nAgar ankhon ki andar paie janay wala safaid hissa zara pilahut mile ho jai tou ankh mey zara sa gulab ka arq dalnay say ankh saaf hoti hai orr in ki chamak wapis aa jati hai.\nBuhut si sabzian or phal khas tour per aonkho kay liyay mufeed hai jaisay kay gajar ka rus peenay say ankho ki binaie taiz hoti hai or tazgi bahal hoti hai.\nSonf ka istamal bhi ankhon ki taqat ziada karnay kay liyay buhut achia totka hai. Agar binaie kum ho rahi ho tou subh nihar mounh thori si sonf phank layni chahiyay, or din kay mukhtalif aoqat mey bhi sonf chabanay say nazar ki kami mey afaqa ho ga.\nAnkhon kay nichay agar kaalay halqay hon tou un kay liyay kheera ko pies kar us ka lyaip un kaaalay hulko par lugai or 10 say 15 minutes kay liyay laga rahnay daie or phir saaf pani say dho lai, ankhon par kheeray kay qatlay kat kar rakhnay say bhi ankho ko buhut tarawat milti hai.\nAnkhon ki jhurion ko kum ya khutum karnay kay liyay bhi gulab kay arq or kheeray kay pani ka laip kar kay ankho ko bund karay or sakoon say lait jai. Iss say worry lines or ankho ka stress kum ho jata hai.\nAgar kisi waja say ankhon mey sojan aa jai tou un pay baraf rukhnay say un ki sojan kum hona shuroo ho jai gi. Raat ki pursakoon need bhi ankho kay liiyay buhut mufeed hoti hai orr baykhwabi say ankh okay halkay barh jatay hai iss liyay kam iz kum 7 say 8 ghnatay ki need zaroor layni chahiyay.\nDhoop ki tamazat say ankh ko bachanay kay liyay dhop wala chashma pahanna chahiyay or gher wapis aa kar aonkhon par saff pani kay chiantay zaroor marnay chahiyay.\nAik roie ka chota sa tukra lay kar iss ko gulab kay arq or chand qatray castor oil mey dubo day or phir yeh ankhon par rukhnay say ankho ki surkhi or puffiness kum ho ti hai.\nHalqa kahwa bana kar us ko thinda karlai or is yekh thunda kahway say ankho ko dho lai 2 say 3 munites tek or phir saf pani say saf karai. Iss say ankho ko sakoon milta hai.\nApni ankhon kay muscles ko relex karnay kay liyay or tension khatum karnay kay liyay aik azmooda nuskha yeh hai kay subh kay waqat sabzay or phoolo ko daikhay iss say bhi ankho ko sakoon or tarawat milti hai.\nShakarqandi aur palaka ka istemal eye care yani aankhon ki hifazat k liye bohat mofeed totka hai.\nComputer, mobile phone aur TV ka istemal mehdood karen. Agar inn cheezon ka istemal majbori ho tou phir aankhen jhapakna aur kuch der baad aankhon ko screen se hata kar rest dena na bhoolain.\nKam roshni main parhnain aur bareek kam karne se guraiz karen.\nRozana 7-8 ghante ki neend aankhon aur waise achi sehet k liye nahayat zaroori hai\nInn azmoda totkon say ankhon ya eyes ko sehetmund rakhnay mey buhat madad milti hai.


Kalaam Hazrat Syed Waris Shah App by Apex Soft for Android Phones & Tablets | Appgravity.com\nJanaab Pir Syed Waris Shah R.A Jandiyaala district Sheikhupura main paidaa howay. Aap R.A aik najeeb ut tarfain shakhsiyyat thay. Aap saadaat e geelaniyaa say nisbat rakhtay thay. Aap kay walid e giraami ka naam Hazrat Syed Qutab Shah R.A tha.\nAap kay walid e Giraami app kay hosh sambhalnay say pehlay he wisaal ferma gaye thay. Aap nay bachpan main he apnay walid e giraami say chand kutab aur Quran Majeed perh liya tha. Iss kay baad ap nay Qasoor shehar say Maulana Ghulam Murtaza kay Madrissa say dars e Nizaami Ki kutab perhin.\nJanaab Syed Pir Waris Shah R.A aur Pir Syed Bulleh Shah R.A aik he zamana mainn ikathay taleem haasil kertay rahay aur dono nay hi isi madrissa say hi sanad e faraaghat hasil ki. Dono Saahbaan nihayat zaheen thay.. lehaza dono main rishta e irtabat qaim ho gya. Aap nay aloom e zahiriya say farigh ho ker Hazrat Baba Fareed Ganj Shakkar R.A kay khandaan say rishta e Bait marboot kiya. Aap ka kalaam jo kay Heer kay naam say maroof ai boht he maqbooliyat hasil ki.\nAap nay arfaa kay din wisal farmaya. Aap ka mazaar mubarrak Jandiyala Shair Khan main hai. Aur app kay mazaar per salaana urs manaya jata hai. Jahan per aap ka kalam khoob parha jaata hai. Aur hazaaron ki taadaad main log haazri daity hain.


bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain in English is bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain - بِلا سوچے سمجھے کام کرنے سے بہت سے لوگ تباہ ہو چکے ہیں - Urdu to English Translation Idiom Dictionary\nbila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain in English\nbila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain - بِلا سوچے سمجھے کام کرنے سے بہت سے لوگ تباہ ہو چکے ہیں in English means;\nWords meanings used in Bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain\nMeanings of the Urdu words used in bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain - بِلا سوچے سمجھے کام کرنے سے بہت سے لوگ تباہ ہو چکے ہیں are;\nZaroorat kay waqt gadhay ko bhi baap bina letay hain\nJiss say bich nahi saktay is say darna hamaqat bay\nIdioms related to the words in bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain\nHere is a list of some of the idioms that are either related to the bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain or use words from this idiom.\nWhat is bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain meaning in English?\nWhat are the idioms related to bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain?\nHere are the idioms that are related to the bila sochay samajhnay kaam karnay say bohat say loug tabah ho chukay hain idiom.


shaikhi baaz buzdil hotay hain in English is shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nshaikhi baaz buzdil hotay hain in English\nshaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں in English means;\nWords meanings used in Shaikhi baaz buzdil hotay hain\nMeanings of the Urdu words used in shaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں are;\nIdioms related to the words in shaikhi baaz buzdil hotay hain\nHere is a list of some of the idioms that are either related to the shaikhi baaz buzdil hotay hain or use words from this idiom.\nWhat is shaikhi baaz buzdil hotay hain meaning in English?\nWhat are the idioms related to shaikhi baaz buzdil hotay hain?\nHere are the idioms that are related to the shaikhi baaz buzdil hotay hain idiom.


Information about Ramzan in Urdu – Ramadan Mubarak – Help Urdu\nRamzan al Mubarak ka muqaddas maheena apne andar laa-mehdood aur un ginat rahmatain aur sadataain smoye hue hai. Is Mah Mubarak mein Allah Taala ki be pana rahmaten aur barkaten nazil hoti hain.\nRamadan Kareem ka maheena baqi mahino ka Sardar hai, Allah Taala ne apne bundon ke gunaaho ko maaf karne ke liye Ramazan Shareef ka muqaddas maheena musalmanoon ko Tohfa ataa kya hai.\nRamadan ka maheena rehmatoon, barkatoon aur Allah Pak ki be shumaar nematon wala maheena hai. Is ka pehla ashra Rehmat, darmiyani Mughfirat aur aakhri ashra Jahannum Se Azadi ka hai, ye nakiyon ke mausam bahhar aur buraiyon ke mausam khizaan ka maheena hai, jis mein Rab ki khushnodi aur jannat ke husool haasil hota hai.\nYe muqaddas maheena hum sab ko sabar ka dars deta hai ke kis terha hum sabar kar kay aur apni nafsaani khwahisaat pay qaboo pa kar Allah Pak ki khushnodi haasil kar saktay hain yani hum ye bhi keh satke hain ye Allah Pak ka qurb aur khushnodi haasil karne ka maheena hai. Waisay to hum poora saal ebadaat karte hi hain lekin is Mubarak Mah mein ibadat ka sawab kayi guna barh jata hai.\nRamzan al Mubarak islami saal ka nawan maheena (9th month) hai jo kay bohat hi azmat aur barkatoon wala maheena hai. Is azeem al shan mahinay ka paana yaqeenan Allah Taala ki taraf se bohat barri nemat hai. Isi Muqaddas o Mubarak mahinay mein hamaray pyare Aaqa Hazrat Muhammad ﷺ pay Quran Pak ka nuzool huwa jo ke rehti duniya tak ke musalmanoon ke liye sarchashma hadaayat hai. Isi muqaddas maheena mein aik raat ko lila-tal-qadar kaha jata hai. Jis ki ibadat hazaar mahino ki ibadat se behtar hai.\nRamzan al Mubarak ki sab se ahem fazeelat aur barket ye hai ke is mahinay mein Allah Taala ne Quran majeed nazil farmaya jo kal insaaniyat ke liye na sirf khairoo barket ka mojab hai balkay aik mukammal zabita hayaat aur sarchashma rashd o hadaayat bhi hai. Quran Pak mein Allah Taala irshad farmata hai : Ramadan Kareemka maheena ( wo hai ) jis mein Quran utaara gaya.\nRamzan al Mubarak wohi wo maheena hai ke jis mein Allah Taala ki aakhri aasmani kitaab Quran Majeed ka nuzool looh mehfooz se aasman duniya par huwa. Mah Ramadan mein Allah Taala jannat ke darwazay khol deta hai aur jahanum ke darwazay band kardaita hai aur shetan ko jakkar deta hai taakay wo Allah ke bande ko is terha gumraah na kar sakay jis terha aam dinon mein karta hai\nAur ye aik aisa maheena hai jis mein Allah Taala khusoosi tor par apne bundon ki mughfirat karta hai aur sab se ziyad hay apne bundon ko jahannum se azadi ka inaam ataa karta hai. Ramzan al Mubarak ke rozay rakhna islam ke bunyadi arkaan mein se hai.\nNabi Kareem ﷺ ne Mah Ramadan aur is mein ki jaanay wali ebadaat ( Roza, Qiyam, Talawat e Quran, Sadqa o Khairaat, Aitekaf, ibadat lailh al-qadar waghera ) ki barri fazeelat bayan ki hai.\nInsan kaayenaat mein rehtay hue jo koi bhi kaam karta hai is ki gharz o ghayat aur maqsad hota hai isi terha Allah Taala ne Ramzan al Mubarak ki gharz o ghayat aur maqsad taqwa ko qarar diya hai aik musalman roza ki wajah se buraiyon ko tark kar deta hai aur nakiyon ki taraf raghib hota hai jis ki wajah se is ka imaan barh jata hai.\nAllah Rab ul Izzat ne baaz cheezon ko baaz par fazeelat di hai jis terha Madina Munawwara ko tamam shehron par, Masjid e Haraam ko tamam masajid par, aik Momin ko tamam insanon par, aik Wali ko tamam Mominon par, aik Sahabi ko tamam Walyoon par, Nabi ko tamam Sahaba par, Rasool ko tamam Nabiyon par aur Rasoolon mein tajdar kaayenaat suroor konain Hazarat Muhammad ﷺ ko khaas fazeelat aur maqam o martaba haasil hai.\nIsi terha Jummay ke din ko tamam dinon par, lailh al-qadar ko tamam raton par aur Mah Ramzan ko tamam mahino par khaas ahmiyat o fazeelat haasil hai. Irshad baari Taala hai : “pas tum mein se jo koi is mahinay ko paey to wo is ke rozay zaroor rakhay”.\nAllah Rab ul Izzat ki zaat wo azeem zaat hai jis ki rehmat aur mughfirat ke darwazay har waqt har aik ke liye khulay rehtay hain aur is ki rehmat ka darya har waqat mojzan rehta hai. Is ki rehmat ka sayibaan har waqt apne bundon par saya figan rehta hai aur makhlooq ko apni rehmat ke saaye mein liye rakhna is azeem hasti ki shaan Kareemi hai.\nWo rehman o raheem zaat apni kamzor aur be bas makhlooq par karam frmane, gunahgaar bundon ki khataon ko maaf frmane aur inamaat se nawazne ke bahanay talaash karti hai.\nRamzan al Mubarak mein bargaah Elahi se rehmaton aur barkatoon ki barish hoti hai is ka har lehzah anwaar o tajlyat aur reham o karam liye hota hai. Is Mah muqaddas mein Allah Taala ke khazanay Mominon ke liye khulay hotay hain.\nDasat e sawal daraaz karne walay ki jholi bhar di jati hai. Sawali gohair morad se apna daman bhar bhar ke thak to satke hain magar dainay walay Dataa ke khazanon mein kami nahi aati hai.\nRamzan al Mubarak ki noorani aur pakeeza saaetein aalam ufaq par saya figan hain. Is Mah Mubarak mein Allah Taala ki rehmaton aur barkatoon ka nuzool be had aur be hisaab hota hai. Is Mah Mubarak mein Allah Taala nawafil ada karne walay ko faraiz ka sawab ataa karte hain aur rab kaayenaat apne bundon se mukhatib ho kar kehta hai ke hai koi sawal karne wala ke wo sawal kere to usay ataa kya jaye.\nHai koi mughfirat ka tallab-gaar ke wo mughfirat talabb kere to usay bakhash diya jaye, hai koi tauba karne wala ke wo tauba kere to Allah Taala is ki tauba qubool karle. Wo bandah nawaz apne bundon ko nawazne aur inhen maaf karne ke bahanay talaash karta hai.\nRamzan al Mubarak mein rehmaton aur barkatoon ke nuzool ka andaza is hadees mubarikah ki roshni se bakhoobi lagaya ja sakta hai.\n“Hazrat abu-hurera (RA) se marwi hai ke Hazoor Nabi Akram ﷺ ne farmaya jab Ramadan Kareem shuru hota hai to aasman ke darwazay khol diye jatay hain aur jahannum ke darwazay band kardiye jatay hain aur shetan ( zanjeeroon mein ) jakar diye jatay hain”\nShyatin ka kaam logon ko behkaana, burai ki taraf mael karna aur achay kamon se rokna hai. Ramzan al Mubarak ke aaghaz ke sath hi Allah Taala ke hukum se shyatin paband salasil kar diye jatay hain. Mah ubarikah mein is ke zalimana kaam rok diye jatay hain aur logon ki aksariyat Allah ki taraf rujoo karti hai.\nGunaaho mein munhamik rehne walay afraad ki aksariyat neki ki taraf mael ho jati hai. Namaz parhnay lagtay hain, Quran Majeed ki talawat aur zikar o azkar ki mahafil mein shareek honay lagtay hain jin gunaaho ka ali al-elaan irtikaab kya jata tha is se baz aa jate hain goya naik kaam karne ke liye saaz gaar mahol peda hojata hai.\nRamzan al Mubarak ki purnoor sa-aton ke aaghaz ke sath hi har shakhs neki ki taraf raghib hota hai aur rab kaayenaat ki rehmat ki barsaat ka nuzool har khaas o aam par hota hai aur zaat baari Taala har shakhs ko apne saya rehmat se dhaanp layte hai. Allah Taala apne bundon ko ibadat aur zikar o azkar mein mashgool dekh kar fakhr karta hai.\nDast dua buland karne walon ki duayen qubool hoti hain. Gunaaho ki bakhshish ke talabgaron ke gunaaho ko bakhash diya jata hai aur rab kaayenaat ki rehmat ki inayat mamool se kayi gina barh jati hai.\nYe Bhi Parhiye : Aqeedah khatam nabuwat kya hai. Khatam e nabuwat Quran o Hadees ki roshni mein\n”Hazrat abu-hurera (RA) se rivayet hai ke Rasool Allah ﷺ ne farmaya : Allah Taala ne farmaya : Admi ka har amal is ke liye hai aur har neki ka sawab 10 guna se le kar 700 guna tak hai siwaye roza ke ke wo mere liye hai aur mein hi is ki jaza ataa karta hon”\nRoza aik hussain aur posheeda ibadat hai is mein deegar zahiri ebadaat, Namaz, Zakat aur Sadqa o Khairaat ki nisbat reakari ka andesha nahi hota hai. Doosri ebadaat ka haal logon ko maloom ho sakta hai lekin roza aik aisi ibadat hai jo Allah Taala hi ke liye makhsoos hai is liye rozay ko Allah Taala ne khalis apni taraf mansoob karte hue irshad farmaya hai ke “Bani Adam ka har amal is ke liye hai siwaye roza ke roza sirf mere liye hai aur mein hi is ka badla deta hon”\nMah Mubarak mein roza daar makhsoos auqaat mein khana pena aur nafsaani khwahisaat ko Allah Taala ki raza aur khushnodi ke liye tark kar daita hai to Allah rab ul izzat is ke badlay mein be pana ajar o sawab se nwazta hai aur is ke tamam sabiqa gunaaho ko bakhash diya jata hai hadees mubarikah mein hai:\n”Hazrat Abdul Rahman Bin Auf (RA) Rasool Allah ﷺ se rivayet karte hain ke Hazoor Nabi Kareem ﷺ ne farmaya jo shakhs imaan aur husool sawab ki niyat ke sath Ramadan Shareef ki raton mein qiyam karta hai to wo gunaaho se yun Pak ho jata hai jaisay is din tha jab usay is ki maa ne janam diya tha”.\nMah Mubarak mein roza daar apni ibadat o riyazat ke zariye rehmat khuda wandi se mustafeed hotay hain aur jholyan bhar bhar kar morad paate hain. Shyatin ko qaid kardiya jata hai. Jannat ke darwazay khol diye jatay hain aur jahannum ke darwazay band kar diye jatay hain jis se is baat ka izhaar hota hai ke Allah Taala ne shyatin ko qaid karkay nakiyon ke liye sazgaar mahol peda kardiya hai taakay insanon ke liye tark itaat aur gunaaho ke karne ke liye koi izr baqi na rahay\nAur agar koi shakhs aisay sazgaar mahol mein bhi apni bakhshish o mughfirat na krwaske toyh is ki kam bakhti aur bad naseebi hogi. Hadees mubarikah mein aisay shakhs ko badnaseeb kaha gaya hai.\nHazrat Ans (RA) se marwi hai unhon ne farmaya ke mein ne Rasool Allah ﷺ ko farmatay suna wo shakhs bara hi bad-naseeb hai jis ne Ramadan Shareef ka maheena paaya lekin is ki bakhshish na hui. Agar uski ( mughfirat ke ) maheena mein bakhshish na hui to phir ) kab ho gi ?\nRoza aur Talawat Quran Pak insan ke aisay aamaal hain jo bundon ke haq mein shafaat karen ge. Is ke mutaliq Hazrat Abdullah Bin Umar (RA) bayan karte hain ke Hazoor ﷺ ne farmaya : roza aur Quran qayamat ke roz bandah momin ke liye shafaat karen ge.\nRoza arz kere ga Aye Allah ! Din ke waqt mein ne is ko khanay aur shehwat se rokay rakha pas is ke haq mein meri shafaat qubool farma aur Quran kahe ga mein ne raat ko usay jagaaye rakha pas uskay haq mein meri shafaat qubool farma. Pas dono ki shafaat qubool kar li jaye gi.\n”Hazrat abu-hurera (RA) se marwi hai ke huzoor Nabi Akram ﷺ ne farmaya : “Tumahray paas Mah Ramadan Kareem aaya. Ye Mubarak maheena hai. Allah Taala ne tum par is ke rozay farz kiye hain. Is mein asmano ke darwazay khol diye jatay hain aur jahannum ke darwazay band kar diye jatay hain aur barray shyatin jakar diye jatay hain. Is (maheena) mein Allah Taala ki aik aisi raat ( bhi ) hai jo hazaar mahino se afzal hai jo is ke sawab se mahroom ho gaya so wo mahroom ho gaya.”\nTibrani ki aik rivayet mein Hazrat Ans (RA) se marwi hai unhon ne farmaya ke mein ne Rasool Allah ﷺ ko farmatay hue suna: “Ramzan al Mubarak ka muqaddas maheena aa gaya hai. Is mein jannat ke darwazay khol diye jatay hain aur dozakh ke darwazay band kar diye jatay hain. Is mein shyatin ko ( zanjeeroon mein ) jakar diya jata hai. Wo shakhs bara hi bad naseeb hai jis ne Ramadan Kareem ka maheena paaya lekin is ki bakhshish na hui. Agar is ki is ( mughfirat ke ) maheena mein bhi bakhshish na hui to ( phir ) kab ho gi?”\nJannat mein insanon ke aamaal ke aitbaar se kayi darwazay hain. Duniya mein kiye janay walay naik aamaal ke badlay mein jannat mein is amal ke darwazay se daakhil kya jaye ga. Baab Riyaan الریان jannat ke darwazon mein se aik darwaaza hai jo roza daaron ke liye makhsoos hai jis se sirf roza daar daakhil hon ge.\n”Hazrat Sohail Bin Saad (RA) rivayet karte hain ke Hazoor ﷺ ne farmaya jannat mein aik darwaaza hai jisay Riyan kaha jata hai. Qayamat ke din roza daar is mein se daakhil hon ge aur un ke siwa is darwazay se koi daakhil nahi ho ga.”\nRamadan ki ahmiyat ke baray mein Allah Taala ne Hazrat Muhammad ﷺ se irshad farmaya ke “agar mujhe aap ﷺ Ki ummat ko jahannum mein hi jalana hota to Ramzan Kareem ka maheena kabhi na banata.\n“Aazrat Aabu-hurera (RA) se rivayet hai huzoor Nabi Akrrm ﷺ ne farmaya jo shakhs bahalt imaan sawab ki niyat se Ramazan Shareef ke rozay rakhta hai is ke sabiqa guna bakhash diye jatay hain.”\nAik martaba Anhazrat ﷺ Minbar par tashreef farma they aap ne yak e baad deegray teen martaba farmaya aameen, sahaba karaam Ne arz kya ya Rasool Allah ﷺ ye aameen kaisi? Aap ﷺ Ne farmaya : Jibraiel (AS) Ne teen batain kahin, mein ne har aik ke jawab mein kaha aameen.\nHazrat jibraiel (AS) Ne kaha : barbaad ho woh, jis ko Ramadan Kareem ka maheena muyassar aaya aur uss ne is maheena mein ibadat kar ke apne guna na bhakshwye, is ke jawab mein mein ne kaha ameen.\nPhir Hazrat Jibraiel (AS) Ne kaha : barbaad ho wo shakhs jis ko maa baap ki khidmat ka mauqa mila aur is ne un ki khidmat kar ke apne guna na bhakshwye. Mein ne kaha aamin. Phir Hazrat Jibraiel (AS) Ne kaha : barbaad ho wo shakhs jis ke samnay mera naam liya gaya aur is ne mujh ( anhazrat ﷺ ) par duroood nahi parha. Mein ne kaha aameen.\n”Hazrat Abada bin Saamat (RA) se rivayet hai Huzoor Nabi Akram ﷺ ne aik din farmaya jab kay Ramazan Shareef shuru ho chuka tha “tumahray paas barkatoon wala maheena aa gaya hai is mein Allah Taala tumhe apni rehmat se dhaanp laita hai, rehmat nazil farmata hai, gunaaho ko mitata hai aur duayen qubool farmata hai, is mahinay mein Allah Taala tumahray dilon par nazar farmata hai aur tumhaarii wajah se apne firshton ke samnay fakhar farmata hai. Badbakhat hai wo shakhs jo is Mah mein Allah Taala ki rehmat se mahroom raha.”\nIrshad baari Taala hai ke tum par rozay farz kiye gaye hain jaisay ke tum se pehlay logon par farz kiye gaye they taa ke tum mut-taqi ho jao. Ramadan shareef ki bohat fazliat hai, roza Allah Taala ki tofeq se rakha jata hai. Allah Taalh aur aap ke ilawa kisi ko nahi maloom hota ke aap ko roza hai ya nahi.\nRozay mein aap ko Allah Taala se khusoosi tanhai mein raabtay ka mauqa milta hai. Roza Allah Taala aur bande ke darmain raaz hai. Roza tanhai ki ibadat hai. Roza aap ko Allah Taala ki taraf rajoo karanay ka tareeqa hai. Roza aap ne khalis Allah Taala ke liye rakha hota hai.\nShab qader aur is ki fazeelat\nRamzan al Mubarak ki raton mein se aik raat shab qader kehlati hai jo khairo o barket aur qadar o manzilat ki haamil hai. Allah Rab ul Izzat ne Surah al-Qadar mein lailh al-qadar ki fazeelat bayan karte hue usay hazaar mahino se afzal qarar diya hai. Is raat Jibraiel (AS) firshton ke jhurmat mein zameen par utartay hain aur har shakhs ke liye duaye mughfirat karte hain jo Allah ki ibadat mein mashgool ho.\nJis shakhs ki ye aik raat ibadat mein guzri goya is ne aik hazaar mahinay Allah Taala ki ibadat mein guzaray. Is raat ki janay wali ibadat ko hazaar mahino ki ibadat se is liye afzal qarar diya gaya hai\nJab Rasool Allah ﷺ ko sabiqa logon ki umroon se aagah farmaya gaya to aap ne un ke muqablay mein apni ummat ke logon ki umar ko kam dekhte hue ye khayaal farmaya ke meri ummat ke log itni kam umar mein sabiqa amton ke barabar amal kaisay kar saken ge? To Allah Taala ne aap ko lailh al-qadar ataa farma di jo hazaar mahinay se afzal hai.\nRasool Allah ﷺ ne lailh al-qadar ki sa-aton mein ibadat o itaat ki talqeen farmai hai aur is baat ki taraf bhi mutwajjah kya hai ke ibadat se mehez Allah ki khushnodi maqsood ho reakari ya badniyati ka ansar na ho aur aindah ke liye ye ehad kar le ke wo burai ka irtikaab nahi kere ga. Aisay shakhs ke liye ye raat mughfirat ki naveed ban kar aati hai.\n”Hazrat Ans (RA) se marwi hai ke Ramzan al Mubarak ki aamad par aik martaba Rasool Allah ﷺ ne farmaya ye jo maah tum par aa raha hai is mein aik aisi raat hai jo hazaar mah se afzal hai jo shakhs is raat se mahroom reh gaya goya wo saaray kher se mahroom raha aur is raat ki bhalai se wohi shakhs mahroom reh sakta hai jo vaqiyatann mahroom ho.\nShab e qader ko tamam aalam islam se makhfi rakha gaya hai taakay is ki talaash mein mutadid raatain ibadat mein guzren, kyunkay Allah Taala ko ye baat pasand hai ke is ke bande raton ko jaag kar ibadat karen aur is ke taiyoun ke baray mein Rasool Allah ﷺ ka irshad hai. “Lailah-tul-qadar ko Ramazan ke aakhri ashra ki taaq raton mein talaash karo”.\nRamadan mein sab se achi suneney aur parhnay wali cheez Allah ki Kitaab yani Quran Majeed hai. Is liye Ramadan Shareef mein is ki talawat ko mamool bana lena chahiye. Is ke liye is maah ki hurmat ke liye bawazo raho, kam-go ho jayen. Aap ka roza nigah, khayaal aur soch ka bhi roza hai. Apne dil, khayaal aur soch par darbaan ban ke baith jao. Jo khayaal jo soch Allah Kareem ki taraf se hai usay aanay do, is ke ilawa baqi sab ko rok do.\n“Jis ne ( roza mein ) jhoot bolna aur buray amal na chorey to Allah Taala ko koi haajat nahi ke wo apna khana peenaa chhorey ( Sahi Bukhari )\nAllah Pak se dua hai ke wo is Ramadan (Ramazan) ko hamaray liye mughfirat, barket aur aasaaniyon ka zareya banayen. Aur tamam ummat muslima pay apna fazzal o karam farmaen aur hamein apne Mehboob Pak ﷺ ki Mohabbat ataa farmaen, Aameen.\nRamzan ul Mubarak se matalqa ye tehreer ap ko kaisi lagi, hume comments kar ke batain, agar ap ko ye essay acha laga hai to ap isay social media par share bhi kar sakte hain.


Beewi k huqooq - Page 2 - Womens Rights in Islam - IslamiMehfil\nBeewi k huqooq\nStarted by ATTARIA2526, July 6, 2007\nshazia shahid 0\nmein kuch puchna chah rai thi ap se sb se pehle to mein ap ko batana chahti hun k mein ne taqreeban 4 saal pehle islam qabul keya hai mere shohar muslim hain aur pathan hain meri yeh pasand ki shadi hai hm dono ek sath job karte thy and i was christian , abh shadi se pehle en k ghar walo se meri baat cheet hoti rehti thi os waqt wo sb boht ache tareeke se pesh aty thy bt jb se shadi hui hai muje abhi tak dil se uno ne accept nai keya aur mere shohar mere sath waise hm dono boht ache aur khush rehte hain bt jaise e en k ghr wale en ko call kar k kuch kehte hain mere khilaf to sathe yeh mere sath larna shuru kar dete hain har waqt muje yeh kehte rehte hain mere behn bhai mere maa baap mere leye boht important hain mein en ki khushi ki khatri humesha koshish karti hun k meri taraf se koi aisi baat na ho jis se jhagra ho yah en ko dukh ho bt en k chote behn bhai muj se batamezi karte hain aur yeh un ko kuch nai kehte na to mere susral wale kabi mere kisi dukh mein takleef mein muje puchte hain na e mera shohar aur\nhar month unko yahan se ache khase amount bhej dete hain mein ne kabi mana nai keya jb k yaha pura month hm boht tangi se guzarte hain mein job karti hun aur adhe se zaida expenses mein afford kar rai hun ghr k mein ne en se kabi kisi cheez ki demand nai ki humesha har baat mein en ka sath deti hun corporate karti hun bs en se yeh chahti hun k meri respect krao apne behn bhaiyo se aur jaise un k leye tm ehsas karte ho mere leye b waise e karo akhir mein tumare leye apna sb kuch chor k apni family ko naraz kar k sare darwaze band kar k yahan tumare naam pe bethi hui hun\nplz muje batayen k kya jb ghr mein en k 6 bhai jawan hain to en k ekele ki zemedari banti hai kya k un sb ki zemedari uthayen jb k un sb ki age job karnewali hai pare likhe b hain bs jaan k en pe depend karte hain k yeh en ki zemedari hai\nplz muje batayen mein kya karu\nPlease koi mujhay ien sawalat ka jawabat islam ke roshni main day day\n1.keya biwi ko jaeb kharch dayna shohar ke haqooq main hai or keya jo jaeb kharch vo biwi ko day ga vo shartoo k sath ho ga ya nahi.\nMaslan shohar biwi ko 3000 mahenay ka dayta hai.ien shartoo k sath k apna phone ka bill,parlor ka kharcha or Baki jo pasay bachay ion k kapray laynay hai.\n2.keya oraat par ghar ka kam karna wajab hai?\n3.keya shohar biwi ho Palta hai ya ios ke zimaydaydari hoti hai biwi ke zarooreyat pori karna.\n4.agar shohar biwi ko pasay na dayta ho to ios ko nokrari karnay ke ijazat hai?\n5.agar oraat khula lay or bachoo ko apnay pass rakhna ho to islam ka keya hukam hai.bachoo ka kharcha kis k Zimay hai.\n6.haq mehar bar bar mangnay par be agar shohar na day to keya hukam hain.jab k vo day sakta hai.\n7.shohar k tamam kam karna keya oraat par wajab hai?\n8.shohar kis had tak oraat ke zarooreyat pori karnay ka had rakhta has?\nPlease koi b mujhay islam ke roshni main in k jawabat day day\nGo To Topic Listing Womens Rights in Islam


Polio cases mein izaafa k baaes beron e mulk jaane wale Pakistanio par bari pabandi aaid kardi gai . – Blog.urdu123\nPeshawar (On Line) Polio cases mein izaafa k baaes beron e mulk jaane k leye Polio card lazmi qaraar dene ki pabandi mein mazed tosih kar di hai jub ke Polio k naye 3 cases ki tasdeeq k bad mulk bhar mein mutasra bachon ki tadaad 72 ho gai hai.\nKhyber Pakhtunkhwa mein mutasra bachon ki tadaad 53 ho gai hai Polio k naye cases Toor gharr k elaqay Shinal mein 19 sala bache mein kar di gai hain jub ke Karachi k ilaqa Orangi Town mein 17mha ki bachi mein Polio case ki tasdeeq kardi gai hain Baluchistan k ilaqa Jaffar abad mein bhi Polio case ki tasdeeq kar di gai hain.\nberon e mulk jaane k leye Polio card lazmi qaraar dia gya tha ye pabandi bain alqawami adaron ki janib se lagai gai hai jo ke 5 October ko khatam ho rahi thi ta-hum us mein mazed tosih bhi kar di gai hai.\nzarraiye ne btaya hai ke zillai mahkma sehat k daftar mein beron e mamalak jaane wale musafiron se Polio card k naam par paisay lene k ilzamaat ki roshni mein 6 mulazimen k tabaadlay kar diye gay hain zillai mahkma sehat k daftar se in k tabaadlay mukhtalif hasaptalon mein kar diye gay hain.\nCategories Sehat Leave a comment Post navigation\nMolana Fazul Al Rehman k hukomat mukhaalif Azadi March ،darna roknay keliye darkhast ki samaat


Chehray Par Green Tea Laganay ke Karishmati Faiday - Healthy Lifestyle\nHome FACE TIPS Chehray Par Green Tea Laganay ke Karishmati Faiday\nPosted By: admin October 02, 2019 Leave a Reply\nBohat se log green tea yani sabz chaaye ka istemaal karte hain, mukhtalif resarech neh saabit kya hai ke green tea piinaa aap ki sahet ke liye nihayat hi faiday mand hai, sath hi yeh hamari jald ke liye bhi bohat behtareen tasawwur ki jati hai\ngreen tea ka chehray par istemaal aap ki jald ko tar o tazah aur chamakdar banata hai. green tea ko mandarja zail tareeqay se jald par istemaal kya ja sakta hai.\ngreen tea ka fees mask bana kar istemaal kya jaye to yeh jald ke liye bohat faida mand hoga. fees mask bananay ke liye aik bara chamach bareek pissi hui green tea len phir is mein 2 chuttki haldi aur aik bara chamach besan daal len\nun tamam cheezon ko pani ki madad se paste bana kar chehray par lagayen aur jab yeh mask khushk hojaye to chehra dho len, aisa haftay mein do baar karne se jald chamakdar hojaye gi\nhamaray chehray par rozana dhool matti aur gird jama hojati hai jo ke chehray ke massam ko band kardeti hai, chehray ko taaza karne ke liye scrb karna nihayat hi zurori hai .\ngreen tea ka scrb bananay ke liye sab se pehlay green tea ke pattoun ko pani mein ubaal len, jab yeh achi terhan ubal jayen to pani ko chhaan kar pattoun se alehda kar len. green tea ke pani mein cheeni daal kar usay chehray par halkay haath se massage karen, yeh aik aisa natural sceb hai jis se aap ke chehray ke massam mein mojood tamam gandagi saaf hojaye gi.\nGreen Tea se aankhon k Gird halkon ka ilaaj\ngreen tea aankhon ke gird halkon ke liye bohat Muawin saabit hoti hai, halkon ke liye aap ghar mein mojood green tea bags ko istemaal karne ke baad fridge mein rakh den, jab yeh thanday ho jayen to inhen aankhon par rakhen, aisa karne se aankhon ke gird halkay aur soojan bhi khatam hojati hai.\nhamein apni jald ko tar o tazah rakhnay ke liye aik toner ki zaroorat hoti hai, market mein milnay walay toner chemical se bantay hain jo ke jald ke liye nuqsaan ka baais bantay hain .\nagar aap aik natural toner ka istemaal karna chahtay hain to sab se pehlay green tea ko pani mein ubaal kar chhaan lijiye, phir is green tea mein ایلوویرا jail shaamil karkay aik spray bottle mein mehfooz karkay fridge mein rakh den. har thori der baad is toner ko –apne chehray par spray karne se jald chamakdar aur mulaem hojaye gi.


Duniya Ki Sab Se Mehngi Gaaye - Ajaib ul Quran - Madina Sharif\nDuniya Ki Sab Se Mehngi Gaaye\nYeh bohat hi ahem aur nihayat hi shandaar qurani waqea hai. aur isi waqea ki wajah se quran Majeed ki is surah ka naam surah baqra ( gaaye wali surah ) rakha gaya hai.is ka waqea yeh hai ke bani Israel mein aik bohat hi naik aur Saleh buzurag they aur un ka aik hi bacha tha jo na baligh tha. aur un ke paas faqat aik gaaye ki bachia thi. un buzurag ney apni wafaat ke qareeb is bachia ko jungle mein le ja kar aik jhaari ke paas yeh keh kar chore diya ke ya allah ( azzwajal ) mein is bachia ko is waqt taq teri amanat mein deta hon ke mera bacha baaligh hojaye.\nis ke baad un buzurag ki wafaat ho gayi aur bachia chand dinon mein barri ho kar darmiyani Umar ki ho gayi aur bacha jawan ho kar apni maa ka bohat hi farmanbardar aur intahi nekokaar sun-hwa. is ney apni raat ko teen hisson mein taqseem kar rakha tha. aik hissa mein sota tha, aur aik hissa mein ibadat karta tha, aur aik hissa mein apni maa ki khidmat karta tha. aur rozana subah ko jungle se lakdiyaan kaat kar lata aur un ko farokht kar ke aik tahai raqam sadqa kardaita aur aik tahai apni zaat par kharch karta aur aik tahai raqam apni walida ko day deta.\naik din larke ki maa ney kaha ke mere pyare betay! tumahray baap ney meeras mein aik bachia choari thi jis ko unhon ney falan jhaari ke paas jungle mein kkhuda ( azzwajal ) ki amanat mein saump diya tha. ab tum is jhaari ke paas ja kar yun dua mango ke ae hazrat ibrahim o hazrat asmayl o hazrat ashq ( allahum salam ) ke kkhuda! to mere baap ki sonpi hui amanat mujhe wapas day day aur is bachia ki nishani yeh hai ke woh peelay rang ki hai. aur is ki khaal is terhan chamak rahi ho gi ke goya Sooraj ki kirneen is mein se nikal rahi hain.\nyeh sun kar larka jungle mein is jhaari ke paas gaya aur dua mangi to foran hi woh gaaye daurti hui aa kar is ke paas khari hogayi aur yeh is ko pakar kar ghar laya to is ki maa ney kaha. beta tum is gaaye ko le ja kar bazaar mein teen dinar mein farokht kardalo. lekin kisi gahak ko baghair mere mahswara ke mat dena. un dinon bazaar mein gaaye ki qeemat teen dinar hi thi. bazaar mein aik gahak aaya jo dar haqeeqat farishta tha.\nis ney kaha ke mein gaaye ki qeemat teen dinar se ziyada dun ga magar tum maa se mahswara kiye baghair gaaye mere haath farokht kardalo. larke ney kaha ke tum khuwa kitni bhi ziyada qeemat do magar mein apni maa se mahswara kiye baghair hargiz hargiz is gaaye ko nahi bichon ga. larke ney maa se sara maajra bayan kya to maa ney kaha ke yeh gahak shayad koi farishta ho. to ae beta! tum is se mahswara karo ke hum is gaaye ko abhi farokht karen ya nah karen. chunancha is larke ney bazaar mein jab is gahak se mahswara kya to is ney kaha ke abhi tum is gaaye ko nah farokht karo. aindah is gaaye ko hazrat moose aleh salam ke log khareedain ge to tum is gaaye ke chamray mein sona bhar kar is ki qeemat talabb karna to woh log itni hi qeemat day kar khareedain ge.\nchunancha chand hi dinon ke baad bani Israel ke aik bohat maldaar aadmi ko jis ka naam Amil tha. is ke chacha ke dono larkoon ney is ko qatal kardiya. aur is ki laash ko aik veraney mein daal diya. subah ko qaatil ki talaash shuru hui magar jab koi suraagh nah mila to kuch log hazrat moose aleh salam ki khidmat mein haazir hue aur qaatil ka pata poocha to aap ney farmaya ke tum log aik gaaye zibah karo aur is ki zabaan ya dam ki haddi se laash ko maro to woh zindah ho kar khud hi –apne qaatil ka naam bta day ga.\nyeh sun kar bani Israel ney gaaye ke rang, is ki Umar waghera ke baray mein behas o kuraid shuru kar di. aur bil akhir jab woh achi terhan samajh gaye ke falan qisam ki gaaye chahay to aisi gaaye ki talaash shuru kar di yahan taq ke jab yeh log is larke ki gaaye ke paas puhanche to ho baho yeh aisi hi gaaye thi jis ki un logon ko zaroorat thi. chunancha un logon ney gaaye ko is ke chamray mein bhar kar sona is ki qeemat day kar khareeda aur zibah karkay is ki zabaan ya dam ki haddi se maqtool ki laash ko mara to woh zindah ho kar bol utha ke mere qaatil mere chacha ke dono larke hain jinhon ney mere maal ke lalach mein mujh ko qatal kardiya hai yeh bta kar phir woh mar gaya. chunancha un dono qatilon ko qisaas mein qatal kardiya gaya aur mard Saleh ka larka jo apni maa ka farmanbardar tha kaseer doulat se malaa maal ho gaya. (Tafseer As-Saawi, vol. 1, pp. 75; part 1, Surah Al-Baqarah, Ayah 71) is poooray mazmoon ko quran Majeed ki muqaddas aayton mein is terhan bayan farmaya gaya hai.\nTarjuma: aur jab moose ney apni qoum se farmaya kkhuda tumhe hukum deta hai ke aik gaaye zibah karo bolay ke aap hamein maskhara banatay hain. farmaya kkhuda ki panah ke mein jahilon se hon. bolay –apne rab se dua kijiyej ke woh hamein bta day gaaye kaisi. kaha woh farmata hai ke woh aik gaaye hai nah boorhi aur nah osar balkay un dono ke beech mein to karo jis ka tumhe hukum hota hai. bolay –apne rab se dua kijiyej hamein bta day is ka rang kiya hai kaha woh farmata hai, woh aik peeli gaaye hai. jis ki rangat dekhnay walon ko khushii deti. bolay apne rab se dua kijiyej ke hamaray liye saaf bayan kere woh gaaye kaisi hai be shak gayyon mein hum ko shuba par gaya aur Allah chahay to hum raah pa jayen ge.\nkaha woh farmata hai ke woh aik gaaye hai jis se khidmat nahi li jati ke zameen jootay aur nah khaiti ko pani day, be aib hai jis mein koi daagh nahi. bolay ab aap theek baat laaye. to usay zibah kya aur zibah karte maloom nah hotay they. aur jab tum ney aik khoon kya to aik dosray par is ki tohmat daalnay lagey. aur Allah ko zahir karna jo tum chupatay they. to hum ney farmaya is maqtool ko is gaaye ka aik tukda maro. Allah yuhin murdy jalaaye ga aur tumhe apni nishanain dekhata hai ke kahin tumhe aqal ho.


har cheez apnay waqt par achi lagti bay in English is har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے - Urdu to English Translation Idiom Dictionary\nhar cheez apnay waqt par achi lagti bay in English\nhar cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے in English means;\nWords meanings used in Har cheez apnay waqt par achi lagti bay\nMeanings of the Urdu words used in har cheez apnay waqt par achi lagti bay - ہر چیز اپنے وقت پر اچھی لگتی ہے are;\nDunia main koi cheez faiday say khaali nahi\nIdioms related to the words in har cheez apnay waqt par achi lagti bay\nHere is a list of some of the idioms that are either related to the har cheez apnay waqt par achi lagti bay or use words from this idiom.\nWhat is har cheez apnay waqt par achi lagti bay meaning in English?\nWhat are the idioms related to har cheez apnay waqt par achi lagti bay?\nHere are the idioms that are related to the har cheez apnay waqt par achi lagti bay idiom.


jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta in English is jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta - جو شخص مصیبت میں نہیں پھنستا وہ عافیت کی قدر نہیں جانتا - Urdu to English Translation Idiom Dictionary\njo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta in English\njo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta - جو شخص مصیبت میں نہیں پھنستا وہ عافیت کی قدر نہیں جانتا in English means;\nWords meanings used in Jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta\nMeanings of the Urdu words used in jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta - جو شخص مصیبت میں نہیں پھنستا وہ عافیت کی قدر نہیں جانتا are;\ncomfort impunity security health عافیت aafiyat\nIdioms related to the words in jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta\nHere is a list of some of the idioms that are either related to the jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta or use words from this idiom.\nWhat is jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta meaning in English?\nWhat are the idioms related to jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta?\nHere are the idioms that are related to the jo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta idiom.


Darood Sharif ki Fazilat aur Barkat, Darood Sharif in Urdu\nSending Darood-o-Salaam on our beloved Prophet Hazrat Muhammad (S.A.W) is the duty of all Muslims. You can read in this page about darood shareef, Darood Sharif Fazilat in Urdu.\nHazrat Anas bin Malik (R.A) se rawayat hai keh janab Rasool (S.A) ne farmaya “ Mujh par jo aik bar Darood Sharif parhe, Allah tala Darood Sharif parhne wale kay sans se aik sufaid abr paida fermata hai. Phir ise hokum deta hai keh ise barsa de jab barsata hai to zameen par girne wale har qatre se sona paida hota hai aur paharon par girne wale har qatre se chandi paida karta hai aur kafir par girne wale har qatre ki barkat se kafir ko iman nasib hota hia.”\nHazoor (S.A) ne farmaya” jis ne mujh par aik bar darood pak parha Allah tala is par das rehmatein bhejta hai aur is kay namah aamal mein das nekiyan likhta hai.(tarmidi)\nAaqa (S.A) ne farmaya “ Mujh par Darood Pak parho kiun keh mujh par Darood Pak parhna tumhare gunahon ka kuffarah hai aur tumhare batin ki taharat hai.\nAaqa (S.A) ne farmaya “ Tum apni majlison ko mujh par Darood Pak parh kar mazaiyan karo kiun keh tumhara mujh par Darood Pak parhna Qiyamat kay din tumhare liye noor hoga.\nAaqa (S.A) ne farmaya “ Mujh par Darood Pak parhne wale ko pul serat par azeem-us-shan noor ata hoga aur jis ko pul serat par noor ata hoga vo ahle dozakh se na hoga.\nAaqa (S.A) ne farmaya “Qeyamat kay din mere hoz e kosar par kuch goroh war hon gay jin ko mein inhein dunya mein darood pak ki kasrat se pehchanta hon ga.\nHazrat Anas se rawayat hai keh Hazrat Muhammad (S.A) ka irshad hai keh “ jis ne mujh par din har mein hazar bar Darood Pak parha vo maray ga nahi jab tak vo jannat mein apni aaram gah na dekh le ga.\nSyedena Aisha se rawayat hai keh Hazoor (S.A) ne farmaya” jis shakhs ko yeh baat pasand ho keh jab vo darbar ilahi mein hazir ho to Allah tala is par razi ho to ise chahiye keh mujh par darood pak ki kasrat kare”\nHazoor (S.A) ne farmaya “ Jab tum kisi cheez ko bhool jao to mujh par darood pak parho Insha Allah yaad aajaye gi.\nHazoor (S.A) ne farmaya “ jab do dost aaps mein milte hain aur vo musafah karte hain aur mujh par darood pak parhte hain to in donon kay juda hone se pehle pehle donon kay agle pichle gunah muaf kar diye jate hain.\nHazoor (S.A) ne farmaya “ jo jumah kay roz mujh par so martabah darood pak parhe jab Vo Qeyamat kay din aaye ga to is kay sath aisa noor hoga keh agar sari makhlooq mein taqseem kar dia jaye to sab par hawi ho.\nImama ghazali (R.A) aik hadees Mubarak naqal farmate hain keh jis ne Jumah kay din aap (S.A) par 80 martabah Darood Pak parha to is kay isi saal kay gunah muaf kar deye jayein gay\nTags: darood sharif ki fazilat, darood sharif ki barkat in urdu, fazeelat, ibadat, darood sharif ki fazeelat, darood sharif ki fazilat urdu, darood sharif ki fazilat in hindi, fazail darood sharif urdu, durood shareef ki fazeelat, darood taj benefits, durood shareef benefits in urdu, durood shareef parhne ki fazilat, durood sharif ki ahmiyat


aik jhoot kay liye das jhoot chaiyen in English is aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں - Urdu to English Translation Idiom Dictionary\naik jhoot kay liye das jhoot chaiyen in English\naik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں in English means;\nWords meanings used in Aik jhoot kay liye das jhoot chaiyen\nMeanings of the Urdu words used in aik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں are;\nBaghair hath peer phelaye kuch nahi hota\nIdioms related to the words in aik jhoot kay liye das jhoot chaiyen\nHere is a list of some of the idioms that are either related to the aik jhoot kay liye das jhoot chaiyen or use words from this idiom.\nWhat is aik jhoot kay liye das jhoot chaiyen meaning in English?\naik jhoot kay liye das jhoot chaiyen - ایک جھوٹ کے لئے دس جھوٹ چاہئیں\nWhat are the idioms related to aik jhoot kay liye das jhoot chaiyen?\nHere are the idioms that are related to the aik jhoot kay liye das jhoot chaiyen idiom.


zaroorat dimagh ko taiz kar dayti bay in English is zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے - Urdu to English Translation Idiom Dictionary\nzaroorat dimagh ko taiz kar dayti bay in English\nzaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے in English means;\nWords meanings used in Zaroorat dimagh ko taiz kar dayti bay\nMeanings of the Urdu words used in zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے are;\nZaroorat main koi cheez mehngi nahi parhti\nIdioms related to the words in zaroorat dimagh ko taiz kar dayti bay\nHere is a list of some of the idioms that are either related to the zaroorat dimagh ko taiz kar dayti bay or use words from this idiom.\nWhat is zaroorat dimagh ko taiz kar dayti bay meaning in English?\nWhat are the idioms related to zaroorat dimagh ko taiz kar dayti bay?\nHere are the idioms that are related to the zaroorat dimagh ko taiz kar dayti bay idiom.


khudpasandi aur kam aqal hona\n2014/08/26\tHazrat Ali (R.a) Quotes 7,468 Views\nKhudpasandi aur kam aqal hona. Hazrat Ali R.a farmatay hain kay kisi shaks ka apnay aap per itrana is bat ki daleel hai kay uski aqal kam hai. jahil kay pehchan hi yahi hai kay wo itrata bhut hai. apnay chotay say kaam ki dad wasool karna chahta hai.\nAgar har insan khud ko thek karnay ki koshish karay to usay dosron main khamiyaan nazar hi nahi ayayin gi. insan ko chayie kay wo khudpasandi main na paray jo kam karay sirf aur sirf ALLAH pak ki raza keliye karay takay uski khushnoodi hasil kar skay.\nbhut say log to ibadat bhi riyakari keliye kartay hain aajkal jo bhut bara gunah hai. hazur pak p.b.u.h nay farmaya tha kisi ko dikha kay namaz parhna shirk e khafi hai jo kay Dajjal kay fitnay say bhi ziada bara gunah hai. so jin hazrat kay dil main aisi chezain ati hain to ye shaitan ki tarf say hoti hain insan ko chayie kay in say jan chura lay\napnay doston kay sath bhi is post ko share karain takay unko bhi is say kuch faida ho skay aur hamari website ko bhi apnay doston kay sath share karain kiuke ye sadqa e jariya hota hai jis ka sawab apko hi milay ga.\nkam aqal hona khudpasandi\t2014-08-26\nDeen ki khaslat haya\nShaitan aur insan\ndastarkhuwan per giri hui cheez\nGusa bharkti aag hai\nALLAH jisay chahay


agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English is agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے - Urdu to English Translation Idiom Dictionary\nagar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English\nagar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے in English means;\nWords meanings used in Agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay\nMeanings of the Urdu words used in agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے are;\nMashq say hee maharat hasil hoti bay\nAadi ya aadat hona\nIdioms related to the words in agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay\nHere is a list of some of the idioms that are either related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay or use words from this idiom.\nWhat is agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay meaning in English?\nWhat are the idioms related to agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay?\nHere are the idioms that are related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay idiom.


Ghurbat or zaheen orteen غربت اور ذہین عورتیں\nHomeurdu storiesGhurbat or zaheen orteen غربت اور ذہین عورتیں\nPurane zamane ki bat hai jub badshah apni saltanat mein bhess badal kar ghomty nazar aty thy ta k apni awam ka hall maloom kar saken. Aisa he aik badshah rat k waqt gasht kar raha tha sath nokar thy.\nAik maqan k qarib se guzre, tou andar sy orton k bolne ki awaz ai, jis tarhan awaz sunnai dy rahi thi isi tarhan makan k taloon or roshandano sy charagh ki roshni chin chin kar bahir a rahi thi. Badshah ne kan laga kar un ki baten sunen aik orat boli… wo gya… dosri boli… nahi agar wo hota…tou na jata…tesri ne izafa kia…nahi nahi.. agar wo ye hota tou na wo jata na ye jata… badshah ye baten sun kar fikar mand hua, os ne socha ye teeno orten bari chalak lagti hain mumkin hai mere dushmanon se mil jayen or mere takht k leay khatra na ban jayen.\nBadshah ne apne shahi mulazmeen ko jo os k sath thy hukam dia k ghar ko dekh lean or es ki pechan kar len, subhah jub darbar laga tou badshah ne hukam dia, teeno orton ko paish kia jaye. Jub teeno ko darbar mein paish kia gya tou badshah ne rat wali baton ki wajah pochi, teeno orten hans pari aik ne kaha…ye tou wo hai, dosri ne jawab dia…agar ye wo hota tou es k wo bhi hoty, tesri ne bary aitmaad k sath raye di, ye zarori nahi k wo kisi k hoty hain, or kisi ke nahi hoty…\nBadshah jo pehle he ghusy se bhara betha tha, agg bagola ho gya. Miaan se talwar nikal li or kaha tum teeno ko ab main apne hathoon se qatal karun ga… aik orat ne himat ki or badshah se kaha badshah hum teeno be kasoor hain humen koi saza na di jaye ghurbat ka waqt katna bahot mushkil hai.\nKal rat jub hum teeno dia jala kar bethi hui thi, tou humara maqsad khush gapion se aik dosre ka dukh batna tha…ghum bantny se badnaseebi ka ahsas kam hota hai . diaye ki roshni se ye choti see mehfil abad thi, dia bojhne laga tou hum mein se aik ne kaha, wo gya… yani dia gull ho gya.\nDosri ne ye dekhty huaye kaha lo g chooti ho gayi hai jawab dia k agar low hoti tou dia gul na hota.\nTesri ne kaha, nahi ye baat nahi.agar tail hota tou low bhi khatam na hoti or na dia gull hota.\nBadshsh ka ghusa abhi baqi tha os ne teeno orton se darbar mein kehqa buland karne ki gustakhi ki wazhat mangi, orton ny kaha…hazoor janoon ki amaan mile, tou es ki wazahat kar sakti hain.\nBadshsh garaj kar bola bey khatar bat karo, tumhe aman di jati hai. orton ne jawab dia badshah salamt humare hansne ki wajah ye thi k hum mamoli zehn ki orten bhi apas ki guftugu ko asani se jan leti hain, agar itni bari saltanat k badshsh hony k bawajood ye baten ap ki samah mein na aien…\nHum mein sy aik ne kaha. Ye bail (dand) hai dosri e kaha agar ye bail hota tou es k dou seingh hoty…tesri ne khyal zahir kia, baaz bail baghir singh k bhi hoty hain. Badshs ne teno orton ki zahant par mabni jawabat suun kar inhe maaf kar dia.


Kamyabi aur Nakami mein Yaqeen ka kirdar - Roman Urdu\nMarch 15, 2019 May 16, 2019 Roman UrduComments Off on Kamyabi aur Nakami mein Yaqeen ka kirdar\nYe tehreer parh kar aap jaan saken gay ke Yaqeen kya hai Yaqeen ki tareef kya hai, Kamyabi aur nakami main yaqeen ka kirdar kya hai, Yaqeen se matalqa sabaq amooz kahaniyan.\nIsi baat ko sach saabit karne ke liye aik aur tajurbah kya gaya. Aik hospital mein 2 aik jaisi takleef walay mareezon ka intikhab kya gaya. Jin ke liye Doctoron ne operation tajweez kya hawa tha. in mein se aik ka operation kya gaya aur dosray ko sirf cheera laga kar silai kar di gayi.\nWo yaqeen hi hota hai jo aap ke mustaqil ke nataij ke hawalay se tawaquaat peda karta hai, aap ki tawaquaat aap ke ravaye ka taayun karti hain aur aap ka rawayya aap ke kirdaar ka taayun karta hai. Tawaquaat ki bunyadain haqayiq par nahi balkay aap ke yaqeen par khari hoti hain.


Imran khan is illuminati.\nImran Khan Niazi kee na siraf cricket, zati zindagi controversial rahi, balqey inki tarz e siasut bhi bahoot controversial hay. Imran khan niazi joh k muntakhib Pakistan k Prime Minister ko Badshah ka laqab dey behtay hain, goiya Imran Khan Niazi bhool gaye k woh abb England may nahi Pakistan may rehtay hain, aur Pakistan may Allah k siwah kisi ko badshah keh na, na siraf boora samjha ja ta hay balqey tamam Pakistani Imran khan niazi ko nasiyut aur waseehut bhi krna chah tay hain, k Khan sahab England may Queen ki badshahut hay yahan nahi. Imran khan ki tehreek ko naam diya gia, tehreek e insaaf, mager zamana gawah hay k duniya may jitni bhi tehreekein aein kisi kisi tehreek say kisi quam ko kuch insaaf na mila balqey tamam aisi tehreekein khud zulm o jabar ki apni misaal aap bun kr reh gayi. Imran khan sahab yeh England nahi jahan insaaf k liye Queen say wafadari ka halaf ley na parey yeh Pakistan hay, aur Pakistan k loog Insaaf ki umeed siraf aur siraf Allah say rhak tay hain. Imran khan sahab jub cricket say retire huaye tu inka aik controversial biyan nay poori duniya ki cricket aur khaas tuar pr Pakistani fast ballers ki cricket ko tabah kr diya. Imran khan sahab nay khud aitraf kiya k woh cricket may jua yani Bookmaking bhi krtey rahey. Yuen aik baat tu sabit ho gayi k Niazi sahan koi farishtay tu nahi hain yeh bhi aik Insaan hain. Imran khan ki shadi us waqt hui jub Imran khan nay siasut may kadum rhaka, is say pehlay k goiya khan sahab ka mamla bhi sheikh rashid ki us misal ki tarah tha, ”jub doodh bahar say milta hay tu ghar pr gaein kiun rhakoon”. Khan sahab ki shadi hairan kuan taur pr British Royal Family k sub say nazdeek tareeen family aur Iluminati k Inner circle k sarbarah Sir Jame Gold smith ki beyti k saath tay pa gayi. Yeh shadi khan sahab ki family nay tu kabool kr li mager Pakistan k logoon nay isay dil say qabool nahi kiya aur humesha tunqeed k nashtaar Khan sahab pr baras tay rahey. Khan sahab ki pehli shaadi tu kamiyaab nahi ho saqi kiun k Khan sahab ko jald pata lug giya tha k inho nay gaien ghar pr la kr paal lee hay. Khan sahab ki talaq pr aik written agreement hua , jis may khan sahab nay khud likha k mey koi kaam nahi krta is liye bacchey ma k pass rahein gaye. Yuen khan sahab k duno beytay aur aik na jaeez beyti ki zimaydaari Jamima nay uthai, mager is agreement k natijay k baad Khan sahab ko mahal numa ghar thufay may paish kiya giya jamima ki taraf say joh ajj kaal PTI ka siasi Ka’ba buna hua hay. Khan sahab ki bahoot si wazahatien bhi ayi k inhi nay aik england may flat baich kr Bani gala ki rakum ki adaye gee Jamima ko kee , jiski Jamima nay tusdeeq bhi kee, mager england may flat baich nay aur cash payment ya cheque k zaiye payment k koi saboot awam k samney nahi laye gaye. Khan sahab ki siasut jisko Khan sahab tsunami kehtay rahey, kayi baar mukhtalif Pakistan k shehro may ja kr khan sahab nay kaha k Tsunami aa gayi hay, Khan sahab Allah k azab ko bhi apni siasut k tuar pr bharppor tariqay say istamal krtey rahey, Is pr Allah bhi naraz ho kr kayi baar Pakistan may sailaab bhaij chuka hay. Khan sahab 2013 may jub 2013 k election campaign k dooran container say giray tu mujzati tuar pr yeh tu bach gaye mager Pakistaniyo ki hamdardi k kayi votes yeh ley chukay thaye, mager jub khan sahab ko hispataal k ander he maloom ho giya k Jahangir tareen jin ko pti ka investor bhi samjha ja ta hay election haar gaye tu Khan sahab nay hospital k ander he say dhandli k naarey laga nay shuro kr diye. Khan sahab ki siasut ka arooj dharno ka waqt tha, joh Khan sahab nay 35 punctures ki buniyaad pr rhaka, dharno k dooran khan sahab nay apni akey li zindagi ka bhi zikar is tarah kiya, ” May chah ta hoon Jaldi say aik niya Pakistan bun jaye , taqey may shaadi kr loon” naujawan nasal khoob kush hui aur bhungrey daal ti rahi, aur dhar nay wagah border pr bomb blast k baad bhi jari rahey. PTI ki taraf say siraf shah mehmood qureshi sahan wagah border gaye mager gulti say bharat k border pr qadam rhak diye, jis pr bharti security force nay shah sahab ko chamat mar nay k bajaye salute paish kiya aur shah sahab apnay chund secondo k dooray k baad aik selfie upload kr k awam ko yeh ahsas dilaiya k Khan aur PTI awam k dukh may barabar k shareeq hain. Khan sahab empire ku ungli uth nay wali hay, empire k unlgi jaldi uth jaye gee, empire ki ungli ka bahoot zikar krtey rahey, mager empire ki na tuh ungli uthi aur jub uthi tuh khan sahab ko dharna lapait kr buni gala ja na parr giya. Kiun k empire ki ungli APS incident k baad uth chukti thee. Khan sahab nay fooran shadi ka elaan kiya aur 30 dio k ander ander shadi bhi kr dali, abb aik taraf tamam Pakistan ki maein Peshawar school k waqaye pr gumzada thee, tu aik taraf Imran khan niazi sahab k chailey shadi k kushi may khub bhungray dal tay rahey, jis pr aik aam Pakistani hairaan reh giya.\nKhan sahab nay siasut may Karachi k logoon ko jahan zinda lashain, punjab k logoon ko gullu butt aur putwariyo ka khitaab diya wahin Khan sahab nay aisey Pakistani joh kisi siasi jamaat ko support nahi krtey un loogo ko aik aur khitaab bhi dey dala aur woh tha K insan gair siasi nahi janwar gair siasi hotay hain. Yani khan sahab nay wazahut kr dee joh PTI k saath hay woh hay, joh PTI k saath ya kisi aur siasi jamaat k saath nahi woh janwar hay. Khan sahab ki aik salaa shadi may ajj kaal afwahien hain k Reham khan sahiba joh k aik British nationalist bhi hain talaq k liye 10 lakh dollar yani 1 million dollar ka takazza kr bheti hain. Is pr PTI k karkunoo nay jahan iski turdeed kee wahin yeh bhi keh tay rahey k Khan sahab we still love you and we will collect donations to give money to reham khan. Khan sahab say jub empire ki ungli ka pooch giya tu woh yeh keh kr bacch gaye ya phas gaye k mera empire tu Allah tha. Mager khan sahab kiya Allah app ko bata ta raha k meri ungli ajj uthaye gee ya kaal?. Yuen khan sahab nay nauzbillah janey anjaaney may nabuwat ka dawa bhi kr dala. Khan sahab say jub poocha giya k 35 punctures k prove kahan hain tu khan sahab nay aik interview may yeh bhi keh diya k woh aik siasi chaal thee. Khan sahab nay Judicial commission ka takaaza kiya aur judicial commission nay bhi munzim dhandli na honay ka faisla dey kr khan sahab ko tasali bakshi, pr khan sahb us k baad bhi election commission ko tunqeed ka nishaana bana tay rahey jis pr election commission nay aik aik kr k pml-n ki wicketain ura tay rahey, mager khan sahab 92 k world cup k credit ki tarah iska bhi sara credit khud ley bhaitey aur ajj kaal election campaign may bahoot ziyada busy hain.\nKhan sahab ajj kaal election campaign may bahoot ziyada busy hain, mager khan sahab k samney talaq k tanzaey k baad foreign funding k tanazo nay bhi aa geh ra hay. Khan sahab nay tamam mulki funding ki audit reports tu election commission ko jama kra dee thee, mager foreign funding ki koi reports e.c ko jama nahi karayi. abb woh reports jub jama karayien gayieen tu pata laga k khan sahab ko tu Indians aur Jews bhi fund krtey hain. Aur yeh funding Shortcut khannum k liye nahi , yeh funding PTI k liye hoti rahi hay. Khan sahan aik foreign funded party kaisey Pakistan ki wafadaar ho suqti hay, yeh sawal Pakistani awam ka nahi balqey apnay nay MQM say kiya tha. abb yeh sawal jub app k ird gird ghoom nay laga tu app keh tay hain k yeh sub pml n ki sazish hay. Khan sahab kiya wajah hay k app humesha bartaniya ka adal o insaaf aur India ki jumhoriat ki tareef krtey rehtay hain?. Khan sahab nay jahan mukhtaif siasut daano ko galiaan dee wahin inqo galiaan pari tu oye tu tara pr phit utar aye. Khan sahab kia wajah hay k Poora Pakistan Shaukat khannum ko donation dey kr uska kharcha uthaye mager phir bhi App shaukat khaanum ko private hospital ki tarah run kr rahey hain, aur uska tamam tar faiyda apni zaat aur apnay khandaan ko poonch rahey hain?. Khan sahba jahan aik taraf app k ministers kpk may tamam tr corruption k record taur rahey hain tu doosri taraf app pr bhi 3 million dollars aur candyland aur weatherbond jaisey corruption k ilzamat lug rahey hain. tu kaisey app diyanut daar aur baqi sub chuar aur putwari ho gaye.


SAAZISH - KSARS\nKuch sahab e hesiyat log jin mein Hazrat Usman r.a Bin Affaan, Hazrat Abdur Rehman r.a Bin oof, Hazrat Saad r.a Bin Abi Waqas aur Hazrat Talha r.a Bin Ubaid Ullah aur Hazrat Saad r.a Bin Umro shamil the jab musalmaan hogaye aur musalmanon ki tadaad mein izafa howa to Quraish mein iztaraab ki lehar daur gayi. In no muslimon ka shumaar Makkah k mumtaaz logon mein hota tha.\nHuzoor Aleh saalato Wasalam Khana Kaba jany k liye jab bhi apney ghar se bahir tashreef latey to Huzoor Aleh saalato Wasalam ki jaan khatrey mein hoti thi. Aiyaash log Huzoor Aleh saalato Wasalam k raasty mein beeth jaty aur jaisy hi Huzoor Aleh saalato Wasalam Khana Kaba k liye apney ghar se bahir nikalty ya kahin aur jany ka iradah karty the to wo log Huzoor Aleh saalato Wasalam ko patthar maarty the aur Huzoor Aleh saalato Wasalam k libaas ko gandigi se aloodah kar dety the. Qabeela Quraish k log Huzoor Aleh saalato Wasalam se dushmani mein itny agey barh gaye the k inhon ne Khana Kaba ka ehtraam bhi pes e pusht daal diya tha. Dono martaba Huzoor Aleh saalato Wasalam par qatilana hamla Khana Kaba mein howa.\nHuzoor Aleh saalato Wasalam aik din Khana Kaba se apney ghar tashreef le ja rahy the to Quraish ne is shiddat se Huzoor Aleh saalato Wasalam k upar pathrao kiya Huzoor Aleh saalato Wasalam shadeeed zakhmi hony k bais agley din Khana Kaba mein na A sakey. Is rooz jab musalmaan ibadat ki gharz se Khana Kaba pohnche to inhen pata chala k aaj Huzoor Aleh saalato Wasalam Khana Kaba tashreef nahi laye ge. Lehaza inhon ne apney tor par ibadat shuru kar di aur jab wo log sajdy mein gaye to Quraish ne in par hamla kar diya. Kai musalmaan shahdeed zakhmi hogaye.\nIs waqiye k baad qabeela Quraish k afraad shab o rooz Khana Kaba ki nigrani karny lagy ta k Huzoor Aleh saalato Wasalam aur musalmano ko Khana Kaba mein dakhil hony se rook saken.\nHuzoor Aleh saalato Wasalam ne jab ye dekha k ab wo apney ashaab r.a k sath Khana Kaba mein ibadat nahi kar sakty to inhon ne Makkah se bahir aik jagah ka intekhaab kiya. apney sathiyon k hamrah din mein do baar Huzoor Aleh saalato Wasalam wahan namaaz qaim karny k liye tashreef le jaty the.\nHuzoor Aleh saalato Wasalam ki mukhalfat karny walon mein se aik shakhs Abu Sufiyaan tha jo Huzoor Aleh saalato Wasalam se inteha darje ki dushmani rakhta tha. Abu Sufiyaan ka kehna tha : “Quraish ko Huzoor Aleh saalato Wasalam se jo khatra lahaq hey wo sirf isi surat mein khatam hosakta hey k (nauzubillah) Huzoor Aleh saalato Wasalam ko qatal kar diya jaye.”


khoosh mizaaj dost duniya main behtareen naimat bay in English is khoosh mizaaj dost duniya main behtareen naimat bay - خوش مزاج دوست دنیا میں بہترین نعمت ہے - Urdu to English Translation Idiom Dictionary\nkhoosh mizaaj dost duniya main behtareen naimat bay in English\nkhoosh mizaaj dost duniya main behtareen naimat bay - خوش مزاج دوست دنیا میں بہترین نعمت ہے in English means;\nWords meanings used in Khoosh mizaaj dost duniya main behtareen naimat bay\nMeanings of the Urdu words used in khoosh mizaaj dost duniya main behtareen naimat bay - خوش مزاج دوست دنیا میں بہترین نعمت ہے are;\nIdioms related to the words in khoosh mizaaj dost duniya main behtareen naimat bay\nHere is a list of some of the idioms that are either related to the khoosh mizaaj dost duniya main behtareen naimat bay or use words from this idiom.\nWhat is khoosh mizaaj dost duniya main behtareen naimat bay meaning in English?\nWhat are the idioms related to khoosh mizaaj dost duniya main behtareen naimat bay?\nHere are the idioms that are related to the khoosh mizaaj dost duniya main behtareen naimat bay idiom.