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timestamp: atn

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url: =« Jar tecri d weṭṭu » d ungal d amaynu n Ḥasan Benεaqiya | Le RIFAIN\n« Jar tecri d weṭṭu » d ungal d amaynu n Ḥasan Benεaqiya\nYemmerni-d ɣer yiger n tsekla Tamaziɣt di Arrif ijjen wungal d amaynu yura-t uselmad Ḥasan Benɛaqiya. Ungal-a wa yegga-as i yisem « Jar tecri d weṭṭu ». Yettwaḥsab d ungal amezwaru i yura Benɛaqiya s Tmaziɣt maca ttuɣa izwar-as issufeɣ-d ca n tira nneḍni s Tefransist. Deg iyuren i yeɛdan ttuɣa issufeɣ-d tamezgunt n « Taɣarect n tebqect ».\nḤasan Benɛaqiya i yellan d aselmad n tutlayt Tafransist d Tmaziɣt. Yettwaḥsab zeg ipilaren n tsekla Tarifiyt s tira-nnes d wefran ig issruɣa x tira Tamaziɣt.\nUngal n Benɛaqiya


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url: =Sincerity, Honesty, and Good Will in Islam\nContributionGeneral EthicsIslamic EthicsIslamic EthicsPolitics & Practical TheologyPaper\nThe early jurists and scholars such as Al-Shafiʻi, Aḥmad Ibn Hanbal, Abu Dawud, Al-Daraqutni, and Al-Tirmidhi agreed that this hadith encompasses one-third of Islam. Al-Bukhari chose to lead his collection of authentic traditions with it. Al-Shafiʻi also said that this hadith encompasses seventy topics of jurisprudence (al-fiqh), by which he meant a great many topics, and Ibn Mahdi encouraged authors to include it at the beginning of any work to advise their students to continually correct and renew their intentions. Right intention, which is sincerity, is the foundation of everything else we do in Islam.\nAnd Abū al-‘Aliyah, may Allah have mercy on him, said, “The companions of Muhammad ﷺ said to me: Do not do a good deed for anyone besides Allah, for Allah will leave you in the charge of the one for whom you did it.” This prohibited split intention is only when it involves doing an act of worship for something else besides Allah. It is permissible, for example, to conduct worldly business during the Hajj pilgrimage season, as this kind of split intention does not involve dedicating an act of worship or a good deed to anyone else.\nVerily, the first people to be judged on the Day of Resurrection will be a man who was martyred. He will be brought, the blessings of Allah will be made known, and he will acknowledge them. Allah will say: What did you do about them? The man will say: I fought in your cause until I was martyred. Allah will say: You have lied, for you fought only that it would be said you were brave, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire. Another man studied religious knowledge, taught others, and recited the Qur’ān. He will be brought, the blessings of Allah will be made known and he will acknowledge them. Allah will say: What did you do about them? The man will say: I learned religious knowledge, taught others, and I recited the Qur’ān for your sake. Allah will say: You have lied, for you studied only that it would be said you are a scholar and you recited the Qur’ān only that it would be said you are a reciter, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire. Another man was given an abundance of blessings from Allah and every kind of wealth. He will be brought, the blessings of Allah will be made known and he will acknowledge them. Allah will say: What did you do about them? The man will say: I did not leave any good cause beloved to you but that I spent on it for your sake. Allah will say: You have lied, for you spent only that it would be said you are generous, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire.\n Muḥammad ibn Ismāʻīl al-Bukhārī. Ṣaḥīḥ al-Bukhārī. (Bayrūt: Dār Ṭawq al-Najjāh, 2002), 1:6 #1.\n Ibn Ḥajar. Fatḥ al-Bārī. (Bayrūt: Dār al-Maʻrifah, 1959), 1:11.\n Yaḥyá ibn Sharaf al-Nawawī. Sharḥ al-Nawawī ‘alá Ṣaḥīḥ Muslim. (Bayrūt: Dār Iḥyā’ al-Turāth al-’Arabī, 1972), 13:53 #1907.\n Ibn Mājah. Sunan Ibn Mājah. (Bayrūt: Dār Iḥyā’ al-Turāth al-’Arabī), 2:1414 #4229; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr, (Bayrūt: Dār Iḥyā’ al-Turāth al-’Arabī, 1969), 1:468 #2379.\n Aḥmad ibn ’Abd al-Raḥmān ibn Qudāmah. Mukhtaṣar Minhāj al-Qāṣidīn. (Dimashq: Maktabat Dār al-Bayān, 1978), 1:365.\n Sūrat al-Zumar 39:2-3; Abdel Haleem, M. A. The Qur’an: English translation and parallel Arabic text. (Oxford: Oxford University Press, 2010), 459.\n Sūrat al-Bayyinah 98:4-5; Abdel Haleem, 599.\n Sūrat Ṣad 38:45-47; Abdel Haleem, 457.\n Sūrat al-A’rāf 7:29; Abdel Haleem, 154.\n Sūrat al-Zumar 39:11; Abdel Haleem, 461.\n Sūrat Ghāfir 40:14; Abdel Haleem, 469.\n Sūrat Ghāfir 40:65; Abdel Haleem, 475.\n Sūrat al-Nisā’ 4:145-146; Abdel Haleem, 102.\n Sūrat al-Furqān 25:23; Abdel Haleem, 363.\n Muslim Ibn al-Ḥajjāj al-Qushayrī. Ṣaḥīḥ Muslim. ([Bayrūt]: Dār Iḥyāʼ al-Kutub al-ʻArabīyah, 1955), 1:196 #214.\n Aḥmad ibn Shuʻayb al-Nasā’ī. Sunan al-Nasā’ī. (Ḥalab: Maktab al-Maṭbūʻāt al-Islāmīyah, 1986), 6:25 #3140; declared good (jayyid) by Ibn Ḥajar in Fatḥ al-Bārī 6:28.\n Sūrat al-Ḥijr 15:39-40; Abdel Haleem, 265.\n Abū Ḥāmid al-Ghazzālī. Iḥyā’ ‘Ulūm al-Dīn. (Bayrūt: Dār al-Maʻrifah, 1980), 4:378.\n Muḥammad ibn ʻĪsá al-Tirmidhī. Sunan al-Tirmidhī. (Bayrūt: Dār al-Ġarb al-Islāmī, 1998), 4:331 #2658; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 2:1145 #6766.\n ‘Alī ibn Sulṭān Muḥammad al-Qārī. Mirqāt al-Mafātīḥ. (Bayrūt: Dār al-Fikr, 2002), 1:306 #228.\n Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 9:18 #6938.\n Abū Ḥayyān Muḥammad ibn Yūsuf. al-Baḥr al-Muḥīt. (Bayrūt: Dār al-Fikr, 1992), 1:658, verse 2:139.\n Muslim, Ṣaḥīḥ Muslim, 4:2110 #2756.\n Ibn Qayyim al-Jawzīyah. Madārij al-Sālikīn. (Bayrūt: Dār al-Kutub al-ʻArabī, 1996), 1:348.\n Muslim, Ṣaḥīḥ Muslim, 4:1986 #2564.\n Al-Nasā’ī, Sunan al-Nasā’ī, 6:45 #3178; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 1:470 #2388.\n Sūrat al-‘Ankabūt 29:45; Abdel Haleem, 402.\n Aḥmad ibn Ḥanbal, Musnad al-Imām Aḥmad Ibn Ḥanbal, (Bayrūt: Mu’assasat al-Risālah, 2001), 15:483 #9778; declared authentic (ṣaḥīḥ) by Al-Arnā’ūṭ et al in their commentary.\n Ibn Mājah, Sunan Ibn Mājah, 1:539 #1690; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 1:656 #3488.\n Ibn Qayyim al-Jawzīyah. Iʻlām Al-Muwaqqiʻīn. (Bayrut: Dar al-Kutub al-ʻIlmiyah, 1991), 2:124; Sūrat al-Kahf 18:110, Abdel Haleem, 305.\n Al-Ghazzālī, Iḥyā’ ‘Ulūm al-Dīn, 4:379.\n Abū Dāwūd Sulaymān ibn al-Ashʻath al-Sijistānī. Sunan Abī Dāwūd. (Ṣaydā, Lubnān: al-Maktabah al-Aṣrīyah, 1980), 3:13 #2515; declared fair (ḥasan) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 2:768 #4174.\n Ibn Ḥanbal, Musnad Aḥmad, 13:277 #7900; declared fair due to external evidence (ḥasan li ghayri) by Al-Arnā’ūṭ et al in their commentary.\n Muslim, Ṣaḥīḥ Muslim, 4:2289 #2985.\n Al-Tirmidhī, Sunan al-Tirmidhī, 5:165 #3154; declared fair (ḥasan) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 1:145 #482.\n ‘Alī ibn ’Umar al-Dāraquṭnī. Sunan al-Dāraquṭnī. (Bayrūt: Muʼassasat al-Risālah, 2004), 1:77 #133; declared authentic (ṣaḥīḥ) by Al-Albānī in Silsilat al-Ṣaḥīḥah (al-Riyāḍ: Maktabat al-Ma’ārif, 1996), 6:624 #2764.\n Ibn Ḥanbal, Musnad Aḥmad, 35:147 #21223; declared strong (qawī) by Al-Arnā’ūṭ et al in their commentary.\n Ibn al-Sarī. Kitāb al-Zuhd. (Kuwait: Dār al-Khulafā’ lil-Kitāb al-Islāmī, 1985), 2:435.\n Abū Ḥayyān, al-Baḥr al-Muḥīt, 1:658, verse 2:139.\n Ibn Ḥanbal, Musnad Aḥmad, 39:.39 #23630; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 1:323 #1555.\n Muḥammad ibn Ismāʻīl al-Bukhārī. al-Adab al-Mufrad. (al-Rīyāḍ: Maktabat al-Ma’ārif lil-Nashr wal-Tawzī’, 1998), 1:377 #716; declared authentic (ṣaḥīḥ) by Al-Albānī in his commentary.\n Ibn Mājah, Sunan Ibn Mājah, 2:1406 #4204; declared fair (ḥasan) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 1:509 #2607.\n Sūrat al-Mā’ūn 107:4-7; Abdel Haleem, 603.\n Sūrat al-Nisā’ 4:142; Abdel Haleem, 142.\n Abū Bakr Aḥmad al-Bazzār. al-Baḥr al-Zakhkhār al-Maʻrūf bi-Musnad al-Bazzār. (al-Madīnah al-Munawwarah: Maktabat al-ʻUlūm wal-Ḥikam, 2009), 8:407 #3482; declared fair (ḥasan) by Ibn Kathīr in Jāmi’ al-Masānīd wal-Sunan (Bayrūt: Dār Khiḍr, 1998), 4:211-212 #5151.\n Abū Dāwūd, Sunan Abī Dāwūd, 3:323 #3664; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 2:1060 #6159.\n Al-Tirmidhī, Sunan al-Tirmidhī, 4:329 #2654; declared fair (ḥasan) by Al-Albānī in Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr 2:1091 #6383.\n Ibn Rajab. Jāmi’ al-‘Ulūm wal-Ḥikam. (Bayrūt: Mu’assasat al-Risālah, 2001), 1:489 #19.\n Ibn Qudāmah, Mukhtaṣar Minhāj al-Qāṣidīn, 1:365.\n Muslim, Ṣaḥīḥ Muslim, 3:1513 #1905.\n Sūrat al-Baqarah 2:256; Abdel Haleem, 43.\n Sūrat al-Kahf 18:29; Abdel Haleem, 298.\n Sūrat al-Ghāshiyah 88:21-22; Abdel Haleem, 593.\n Al-Ṭabarī, Jāmi’ al-Bayān ‘an Ta’wīl āy al-Qur’ān, (al-Rabāṭ: Dār Hajr lil-Ṭibāʻah wal-Nashr, 2001), 24:341.\n Sūrat al-Nisā’ 4:80; Abdel Haleem, 92.\n Sūrat al-‘Ankabūt 29:18; Abdel Haleem, 399.\n Sūrat al-Naḥl 16:35; Abdel Haleem, 272.\n Sūrat al-Nūr 24:54; Abdel Haleem, 358.\n Sūrat al-Mā’idah 5:92; Abdel Haleem, 124.\n Sūrat Yā Sīn 36:16-17; Abdel Haleem, 442.\n Sūrat Yūnus 10:99; Abdel Haleem, 221.\n Sūrat al-Mā’idah 5:48; Abdel Haleem, 117.\n Sūrat al-Tawbah 9:119; Abdel Haleem, 207.\n Sūrat Maryam 19:41; Abdel Haleem, 309.\n Sūrat Maryam 19:54; Abdel Haleem, 310.\n Sūrat Maryam 19:56; Abdel Haleem, 310.\n Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 1:37 #128.\n Ibn Rajab, Jāmi’ al-‘Ulūm wal-Ḥikam, 2:336 #38.\n Al-Ghazzālī, Iḥyā’ ‘Ulūm al-Dīn, 4:387.\n Muslim, Ṣaḥīḥ Muslim, 4:2103 #2607.\n Al-Tirmidhī, Sunan al-Tirmidhī, 3:416 #1973; declared fair (ḥasan) by Al-Tirmidhī in his commentary.\n Al-Ghazzālī, Iḥyā’ ‘Ulūm al-Dīn, 4:387-388.\n Ibn al-Sarī, Kitāb al-Zuhd, 1:300 #530.\n Shams al-Dīn Abū ’Abd Allāh al-Dhahabī. Siyar A’lām al-Nubalā’. (al-Qāhirah: Dār al-Ḥadīth, 2006), 11:465.\n Ibn Mājah, Sunan Ibn Mājah, 2:1409 #4216; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ al-Targhīb (al-Riyāḍ: Maktabat al-Maʻārif, 2000), 3:99 #2889.\n Aḥmad ibn al-Ḥusayn al-Bayhaqī. Shu’ab al-Īmān. (al-Riyāḍ: Maktabat al-Rushd lil-Nashr wal-Tawzī’, 2003), 6:449 #4462.\n Ibn Ḥanbal, Musnad Aḥmad, 20:343 #13048; declared fair (ḥasan) by Al-Albānī in Ṣaḥīḥ al-Targhīb 2:680 #2554.\n Abū Nuʻaym Aḥmad ibn ’Abd Allāh al-Iṣbahānī. Ḥilyat al-Awliyā’ wa Ṭabaqāt al-Aṣfiyā’. (Miṣr: Maṭba’at al-Sa’ādah, 1974), 1:50.\n Al-Thaʻlabī. Al-Kashf wal-Bayān ʻan Tafsīr al-Qur’ān. (Bayrut: Dār Iḥyā’ al-Turāth al-’Arabī, 2002), 1:144.\n Muslim, Ṣaḥīḥ Muslim, 1:78 #58.\n Abū Nuʻaym, Ḥilyat al-Awliyā’, 7:82.\n Sūrat al-Mā’idah 5:1; Abdel Haleem, 107.\n Al-Nasā’ī, Sunan al-Nasā’ī, 8:104 #4995; declared authentic (ṣaḥīḥ) by Al-Albānī in Ṣaḥīḥ Sunan al-Nasāʼī (al-Riyāḍ: Maktabat al-Ma’ārif, 1998), 3:342 #5010.\n Ibn Ḥanbal, Musnad Aḥmad, 19:376 #12383; declared fair (ḥasan) by Al-Arnāʼūṭ et al in their commentary.\n Muḥammad ibn Ḥibbān. Ṣaḥīḥ Ibn Ḥibbān. (Bayrūt: Muʼassasat al-Risālah, 1988), 11:202 #4861; declared authentic (ṣaḥīḥ) by Ibn ’Abd al-Barr in al-Istidhkār (Bayrūt: Dār al-Kutub al-’Ilmīyah, 2000), 7:277.\n Ibn Ḥanbal, Musnad Aḥmad, 17:490 #11402; declared authentic (ṣaḥīḥ) by Al-Arnā’ūṭ et al in their commentary.\n Ibn Ḥanbal, Musnad Ahmad, 31:126 #18830; declared authentic (ṣaḥīḥ) by Al-Arnā’ūṭ et al in their commentary.\n Muslim, Ṣaḥīḥ Muslim, 1:74 #55.\n Ibn Rajab, Jāmi’ al-‘Ulūm wal-Ḥikam, 1:215-216 #7.\n Muḥammad ibn ’Alī ibn Daqīq. Sharḥ al-Arbaʻīn al-Nawawīyah. (Bayrūt: Muʼassasat al-Rayyān, 2003), 1:50 #7.\n Ibn Hanbal, Musnad Aḥmad, 36:529 #22191; declared fair (ḥasan) by Al-Suyūṭī in al-Tanwīr Sharḥ al-Jāmi’ al-Ṣaghīr (al-Riyāḍ: Muḥammad Isḥāq Muḥammad Ibrāhīm, 2011), 8:10 #6021.\n Ibn Abī Dunyā. Kitāb al-Amr bil-Maʻrūf. (al-Madīnah: Maktabat al-Ghurabā’ al-Atharīyah, 1997), 1:107 #71.\n Ibn Daqīq, Sharḥ al-Arbaʻīn al-Nawawīyah, 1:52 #7.\n Muslim, Ṣaḥīḥ Muslim, 1:67 #45.\n Muslim, Ṣaḥīḥ Muslim, 3:1472 #1844.\n Al-Nawawī, Sharḥ al-Nawawī ‘alá Ṣaḥīḥ Muslim, 12:233.\n Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 1:21 #57.\n Al-Ghazzālī, Iḥyā’ ‘Ulūm al-Dīn, 2:76.\n Yaḥyá ibn Sharaf al-Nawawī. Al-Majmū’ Sharḥ al-Muhadhab. ([Bayrūt]: Dār al-Fikr), 12:117.\n Yaḥyá ibn Sharaf al-Nawawī, Kitāb al-Arba’īn al-Nawawīyah wa Sharḥuh. ([Cairo]: Dār Ḥarā’ lil-Kitāb, 1987), 38.\n Sūrat al-A’rāf 7:62; Abdel Haleem, 159.\n Sūrat al-A’rāf 7:68; Abdel Haleem, 68.\n Sūrat al-A’rāf 7:79; Abdel Haleem, 161.\n Ibn Ḥajar, Fatḥ al-Bārī, 1:58.\n ‘Alī ibn al-Ḥasan ibn ‘Asākir. Tārīkh Madīnat Dimashq. (Bayrūt: Dār al-Fikr, 1995), 23:465.\n Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 9:71 #7179.\n Ibn Abī Dunyā. al-Ikhlāṣ wal-Nīyah. (Dimashq: Dār al-Bashā’ir, 1992), 1:55 #28.\n Abū Nuʻaym, Ḥilyat al-Awliyā’, 8:103.