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Hamavu hazala nazangi yakwilila yaYehova.”—SAMU 33:5.\nMWASO 3 Yove Ngolo Jetu, Lutalililo Lwetu, Yove Twafwelela\n1-2. (a) Chuma muka twasaka tuvosena? (b) Chuma muka twatela kufwelela?\nTUVOSENA twasaka vakwetu vatuzange nakutuzakama. Kachi nge vatu navahona kutuzanga nakuhona kulinga mwachiyulo kuli etu, kaha tunahase kulivwa kupwa tuvamokomoko.\n2 Yehova atachikiza ngwenyi etu vatu twasakiwa kutuzanga kaha nawa twasaka vakwetu valinge mwachiyulo kuli etu. (Samu 33:5) Twafwelela chikupu ngwetu Yehova atuzanga, kaha kasaka tuyandeko. Kaha tunahase kwitavila chishina kana kachi nge natushinganyeka haJishimbi jize Kalunga ahanyine muyachi wavaIsalele kuhichila muli Mose. Kachi nge munamono ngwenu vatu kavamizangako, chipwe kaveshi nakulinga mwachiyulo kuli enuko, kaha shinganyekenu omu Jishimbi vahanyine Mose * kuli Kalunga jasolola nge azakama vatu jenyi.\n3. (a) Nganomu valumbununa hali Wavaka-Loma 13:8-10, uno kutanga Jishimbi vahanyine Mose nachitukafwa tutachikize ika? (b) Chihande chino nachikumbulula vihula muka?\n3 Omu tweji kutanganga Jishimbi jize Kalunga ahanyine Mose, tweji kumonanga ngwetu Yehova Kalunga ketu wazangi atuzakama. (Tangenu Wavaka-Loma 13:8-10.) Muchihande chino natukekesa hajishimbi jimwe jize vahanyine vaIsalele nakukumbulula vihula vino: Mwomwo ika natwambila ngwetu Jishimbi jize vahanyine vaIsalele jazamine hazangi? Mwomwo ika natuhanjikila ngwetu Jishimbi kana jakundwijile chiyulo? Uno vatu vaze vapwile nakutwaminyina vaIsalele vatelele kukavangiza ngachilihi Jishimbi kana? Kaha jakingilenga vatu muka? Kutachikiza muvanakumbulwila vihula kana nachituvendejeka, nakutuhana lutalililo, nakutulingisa tupandame chikuma kuli Setu wazangi.—Vili. 17:27; Loma 15:4.\nJISHIMBI VAHANYINE MOSE JAZAMINE HAZANGI\n4. (a) Mwomwo ika natwambila ngwetu Jishimbi vahanyine Mose jazamine hazangi? (b) Lushimbi muka avulukile Yesu kweseka namazu ahali Mateu 22:36-40?\n4 Tunahase kwamba ngwetu Jishimbi vahanyine Mose jazamine hazangi, mwomwo Yehova eji kulinganga vyuma vyosena muzangi. (Yowa. 1, 4:8) Yehova azamisa jishimbi josena hajishimbi jivali jajilemu. Jishimbi kana shina kuzanga Kalunga nakuzanga vakwetu. (Levi 19:18; Lushi. 6:5; tangenu Mateu 22:36-40.) Shikaho twatela kutachikiza ngwetu jize jishimbi jakuhambakana 600 jasolola zangi atwama nayo Yehova. Tushimutwilenu havyakutalilaho vimwe.\n5-6. Yehova asaka vaze valimbata valingenga ika, kaha atachikiza vyuma muka? Hanenu chakutalilaho.\n5 Pwenunga vakushishika kuli vaka-mahyenu nakuzakama vana venu. Yehova asaka vaze valimbata vatwaleho lika kulizanga haya myaka yosena. (Kupu. 2:24; Mateu 19:3-6) Kachi nge mutu mwalinga ukoji, kaha nalingi mulonga waunene kuli muka-mahyenyi. Ngocho lushimbi lwakusokesa 7 hali jize Jishimbi Likumi lwakanyishile kulinga ukoji. (Lushi. 5:18) Ukoji wapwa shili “kuli Kalunga,” kaha nawa wapwa ukenya kuli muka-mahyamutu. (Kupu. 39:7-9) Muka-mahyamutu uze nalingi ukoji eji kwivwisanga mukwavo kupihya kumuchima hamyaka yayivulu.\n6 Yehova atachikiza kanawa omu vatu vaze valimbata veji kutwamanga muulo wavo. Asakile malunga vavaIsalele vazakamenga kanawa mapwevo javo. Lunga uze akavangijilenga Jishimbi atwalileho kuzanga puwenyi nakuhona kumulukulula hatumilonga twatundende. (Lushi. 24:1-4; Mateu 19:3, 8) Oloze nge kunepuka mulonga waunene uze watelele kumulingisa alukulule puwenyi, kaha atelelele kumuhana mukanda wakujiha ulo. Mukanda kana wahanyinenga pwevo lisesa lyakusomboka kulunga weka nakuhona kumuhana mulonga waukoji. Kaha nawa shimbu kanda lunga ahane puwenyi mukanda wakujiha ulo, avangililenga kuya nakuhulisa vakulwane vamunganda. Kulinga chuma kana chalingishilenga vakulwane vakafwe ava valunga napwevo valame ulo wavo. Shimbu jimwe Yehova kakanyishilenga lunga uze ajinyine kulukulula puwenyi chakuhona mulongako. Chipwe ngocho Yehova amwenenga masoji amapwevo vaze valukulwilenga, kaha avevwilililenga keke.—Mala. 2:13-16.\nYehova alwezele visemi valelenga kanawa vana vavo nakuvanangula mwomwo asakile vana vapwenga vakukingiwa (Talenu palangalafu 7-8) *\n7-8. (a) Yehova alwezele visemi valinge ika? (Talenu muvwimbimbi wahalipapilo lyahelu.) (b) Vishina muka natulinangulako?\n7 Jishimbi nawa jasolwele hatoma nge Yehova azakaminenga vana. Yehova alwezele visemi vazakamenga vana vavo kushipilitu keshi kumujimba kahako. Visemi vatelele kunangula vana vavo shimbu yosena vamone kulema chaJishimbi jaYehova nakumuzanga. (Lushi. 6:6-9; 7:13) Chuma chimwe chize chalingishilenga Yehova azangamise vaIsalele shina mwomwo yakuyanjisa vana vavo mujila yaukenya. (Yele. 7:31, 33) Visemi vatelele kumona vana vavo kupwa vavalemu nakuvazakama, vatelele nawa kuvamona kupwa wana kaha nawa uswana wakufuma kuli Yehova.—Samu 127:3.\n8 Vishina natulinangulako: Yehova eji kumonanga vaze valimbata omu veji kutwamanga muulo wavo. Asaka nawa visemi vazangenga vana vavo, ngocho mwakavasopesa kachi nge navayanjisanga vana vavo.\n9-11. Mwomwo ika Yehova ahanyinyine lushimbi lwakukanyisa lwiso?\n9 Kanda kupwanga nalwisoko. Lushimbi lwamakumishilo hali jize Jishimbi Likumi lwakanyishile lwiso chipwe kwivwila lwiso chuma chambala. (Lushi. 5:21; Loma 7:7) Yehova ahanyine vatu jenyi lushimbi kana mangana valinanguleko chishina chachilemu chakusolola nge, asaka vatu jenyi valame michima yavo kulumbununa vishinganyeka vyavo. Yehova atachikiza ngwenyi vilinga vyakuhuka vyeji kuputukilanga muvishinganyeka. (Vishi. 4:23) Shikaho nge kaIsalele mwapwa navishinganyeka vyavipi, kaha nahase kuyanjisa vakwavo. Chakutalilaho, Mwangana Ndavichi afwile mumuheto kana. Ndavichi apwile lunga wamwenemwene. Oloze lwola lumwe evwililile lwiso pwevo lyamukwavo, kahechi chamulingishile alinge shili. (Yako. 1:14, 15) Ndavichi alingile ukoji nakwonga lunga lyauze pwevo, kufumaho amujihile.—Samwe. 2, 11:2-4; 12:7-11.\n10 Kachi nge kaIsalele mwahokola lushimbi luze lwakanyishile kupwa namuchima walwiso, Yehova amumwenenga, mwomwo eji kutalanga mumuchima wamutu. (Miji. 1, 28:9) Lushimbi luze lwakanyishile lwiso lwanangwilenga vatu jenyi vahone kwechelela vishinganyeka vize vinahase kuvalingisa valinge vyuma vyavipi. Chikupu vene Yehova apwa Kalunga wazangi kaha nawa wamangana.\n11 Vishina natulinangulako: Yehova keshi kutala kaha hasolokeso yamutuko, oloze eji kumonanga navyuma tweji kushinganyekanga mumichima yetu. (Samwe. 1, 16:7) Kakweshi vishinganyeka, chipwe vilinga vize tunahase kumuswekelako. Eji kutalanga havyuma vyamwaza vize vyatwama mumichima yetu, kaha asaka tulingenga vyuma kana. Asaka nawa tuhonesenga vishinganyeka vize vinahase kutulingisa tulinge vyuma vyavipi.—Miji. 2, 16:9; Mateu 5:27-30.\nJISHIMBI VAHANYINE MOSE JAKUNDWIJILE CHIYULO\n12. Uno Jishimbi vahanyine Mose jatunangula ika?\n12 Jishimbi vahanyine Mose jatunangula nawa nge Yehova azanga chiyulo. (Samu 37:28; Isa. 61:8) Atuhana chakutalilaho chamwaza chize twatela kulondezeza hakutwama navakwetu. Yehova akiswilenga vaIsalele omu vakavangijilenga jishimbi jize avahanyine. Oloze omu vahonenenga kukavangiza jishimbi jenyi jakwoloka vamwenenga makava. Tushimutwilenu hajishimbi jivali hali jize Jishimbi Likumi.\n13-14. Jishimbi jivali jatete hali jize Jishimbi Likumi jasolwele ika, kaha kukavangiza jishimbi kana changanyalishile ngachilihi vaIsalele?\n13 Lemesenunga Yehova namuchima wenu wosena. Jishimbi jivali jatete hali jize Jishimbi Likumi, jasolwele nge vaIsalele vatelele kuzachila Yehova namuchima wavo wosena kaha nawa javakanyishile kulemesa makombelo. (Kulo. 20:3-6) Jishimbi kana kajapwile jakunganyalisa Yehovako, oloze janganyalishile vatu jenyi. Vatu jenyi vafukilililenga hakupwa vakushishika kuli ikiye, oloze omu valemeselenga tulunga vakumafuchi eka vamwenenga makava.\n14 VaKanane valemeselenga makombelo muchishishisa chakulemesa Kalunga wamuchano. Kahechi chavanehelelele ukalu. (Samu 115:4-8) Valingilenga ujila nakulumba vana kupwa jila yakulemeselamo tulunga twavo. Chochimwe nawa omu vaIsalele vahumbwilenga jishimbi jaYehova nakulemesa makombelo valinehelelenga ukalu nakuhaka jitanga javo muponde. (Miji. 2, 28:1-4) Malunga vaze vatwaminyinyinenga vatu valitwaminyinyine kukavangiza jishimbi jaYehova jakwoloka. Vazachishilenga ngolo javo mujila yayipi nakuyanjisa vatu vakuzeya navaze kavapwile namutu wakuvakafwako. (Ezeke. 34:1-4) Yehova alwezele vaIsalele ngwenyi mwanongesa vosena vaze vayanjishilenga mapwevo navana vaze vazenekele wakuvakinga. (Lushi. 10:17, 18; 27:19) Oloze Yehova akiswilenga vatu jenyi vakushishika vaze nawa vazakaminenga vakwavo.—Vamya. 1, 10:4-9.\nYehova atuzanga kaha eji kutachikizanga kachi nge vali nakutuyanjisa (Talenu palangalafu 15)\n15. Vishina muka tunalinangula hali Yehova?\n15 Vishina natulinangulako: Katwatela kuhana Yehova mulonga kachi nge vatu vaze valivuluka kupwa vaka-kumuzachila navahumbula jishimbi jenyi jakwoloka nakunehela vakwavo ukaluko. Chipwe ngocho Yehova atuzanga kaha nawa eji kwijivanga kachi nge tuli nakuhita muukalu. Eji kwivwanga kukola chikuma kumuchima kuhambakana namuze chisemi wapwevo eji kwivwanga hali mwanenyi nge ali nakuyanda. (Isa. 49:15) Numba tuhu Yehova keshi kukumisa hahaze vene ukalu tuli nakumonako, oloze mwakasopesa vatu vaze veji kutwalangaho kulinga vyuma vyavipi halwola atongola mwomwo yakuyanjisa vakwavo.\nUNO VATU VAZE VAPWILE NAKUTWAMINYINA VAISALELE VATELELE KUKAVANGIZA NGACHILIHI JISHIMBI?\n16-18. Jishimbi vahanyine Mose jahanjikile havyuma muka, kaha vishina muka natulinangulako?\n16 Jishimbi jize vahanyine Mose jahanjikile havyuma vyavivulu mukuyoya chavaIsalele, shikaho chapwile chachilemu kuli malunga vaze vapwile nakutwaminyina, kuyula vatu jaYehova mujila yakwoloka. Malunga kana vakiko vatalilenga havyuma vyakushipilitu nakusopa milonga yeka yamukuyoya. Tuchitalenu havyakutalilaho vino.\n17 Kachi nge kaIsalele najihi mukwavo, kachalumbunwine nge naikiye vatelelele kumujiha hahaze veneko. Vakulwane vamunganda vatelelele kukekesa chihande kana mangana vawane numba nge mutu kana vatela kumujiha nyi chiku. (Lushi. 19:2-7, 11-13) Vakulwane nawa vasopelenga milonga yayivulu yakufwana nge vikokojola vize vyepukilenga kuvatu naukalu wamuulo. (Kulo. 21:35; Lushi. 22:13-19) Omu vakulwane vayulilenga mujila yakwoloka nomu vaIsalele vakavangijilenga Jishimbi chalingishile vosena vanganyale, kahechi chanehele kavumbi kuli Yehova.—Levi 20:7, 8; Isa. 48:17, 18.\n18 Vishina natulinangulako: Kala vyuma tweji kulinganga mukuyoya chetu vyapwa vyavilemu kuli Yehova. Kaha asaka tuzangenga vakwetu nakutwama navo kanawa. Eji kumonanga vyuma tweji kulinganga nakwivwa vyuma tweji kuhanjikanga numba tuli ukawetu.—Hepe. 4:13.\n19-21. (a) Uno vakulwane navaka-kuyula vatelelele kuzakama ngachilihi vatu jaKalunga? (b) Jishimbi muka ahakileko Yehova, kaha vishina muka natulinangulako?\n19 Yehova afwililile kukinga vatu jenyi kuvilinga vyavipi vize valingilenga vatu vakumafuchi aze avajingilikile. Shikaho asakile vakulwane navaka-kuyula vakavangize kanawa Jishimbi jenyi. Chipwe ngocho, malunga vaze vapwile nakuyula kavatelelele kukaluhwisa jishimbi hakuyula vatu jenyiko. Oloze vatelelele kuzanga chiyulo.—Lushi. 1:13-17; 16:18-20.\n20 Yehova eji kutetelanga vatu jenyi, shikaho ahakako jishimbi jize vatela kukavangiza vatu mangana vahone kuyanjisa vakwavo. Chakutalilaho, Jishimbi jakingilenga mutu kuchina kumuvangijikila mulonga. Mutu uze vavangijikilile mulonga apwile nalisesa lyakutachikiza owo amuvangijikilile mulonga kana. (Lushi. 19:16-19; 25:1) Kaha nawa shimbu kanda mutu vamuhane mulonga kwatelelele kupwa vatu vavali vahane unjiho. (Lushi. 17:6; 19:15) Nyi ngachilihi nge kaIsalele avulumwine mulonga uze vamwene kuli chinjiho umwe kaha? KaIsalele kana katelelele kushinganyeka ngwenyi kaveshi kukamuzangamisa hamulonga kanako. Mwomwo Yehova amwene vyuma alingile. Visemi vamalunga vavahanyine ngolo jakutwaminyina tanga, oloze ngolo javo japwile noho jakuminyinyine. Kachi nge mutanga munepuka vikokojola, vakulwane vamunganda vakiko vapwile nangolo jakusopa chihande kana nakuchivatula.—Lushi. 21:18-21.\n21 Vishina natulinangulako: Yehova ahana chakutalilaho chamwaza, mwomwo eji kulinganga vyuma vyakwoloka shimbu yosena. (Samu 9:7) Eji kukisulanga vosena vaze veji kukavangizanga jishimbi jenyi jakwoloka, oloze eji kuzangamisanga vaze veji kuzachisanga ngolo javo mujila yakuhenga. (Samwe. 2, 22:21-23; Ezeke. 9:9, 10) Vatu vamwe veji kulinga vyuma vyakuhenga nakusweka kuchina kuvazangamisa, oloze Yehova mwakavasopesa halwola lwakutamo. (Vishi. 28:13) Ngocho nge vatu kana navahona kupihilila nakwalumuka, kaha navatachikiza ngwavo chapwa “chuma chakwivwisa woma kuholokela mumavoko aKalunga ou ayoya.”—Hepe. 10:30, 31.\nUNO JISHIMBI JAKINGILENGA VATU MUKA?\nHakusopa milonga, vakulwane vatelelele kukavangiza chakutalilaho chaYehova uze atwama nazangi nachiyulo (Talenu palangalafu 22) *\n22-24. (a) Uno Jishimbi jakingile vatu muka, kaha vyuma muka tunalinangula hali Yehova? (b) Mazu muka akuhuhumuna atwama hali Kulovoka 22:22-24?\n22 Jishimbi jakingile vatu vaze vahonene kupwa namutu wakuvakinga, vakufwana nge vanginga, navatuliwe navamwiza. Vaka-kuyula muIsalele vavalwezele ngwavo: “Kanda namukahengesa chiyulo hakusopesa mwiza chipwe mwana wakuzeneka iseko. Kanda namukatambula chikuto chatuliwe kupwa chijikilo kuvyuma munamulevanyisako.” (Lushi. 24:17) Yehova azakaminenga chikuma vatu vaze vahonenenga wakuvakafwa. Kaha azangamishile mutu uze avayanjishilenga.—Tangenu Kulovoka 22:22-24.\n23 Jishimbi nawa jakingilenga vatu mutanga vahone kulisavala mwavo mwavo. (Levi 18:6-30) Vatu vamumafuchi aze ajingilikile vaIsalele vetavishile vatu vamutanga yimwe kulisavala, oloze vaIsalele vatelelele kuchimona kupwa chakuhenga ngana muze achimwene Yehova.\n24 Vishina natulinangulako: Yehova asaka vaze atongola kutwaminyina vazangenga nakutwaminyina kanawa vatu jenyi. Ahunga ujila, ngocho asaka vatu vosena vapwenga vakukingiwa chikumanyi vaze kavatwama namutu wakuvakingako.\nJISHIMBI JAPWILE “MUVWIMBIMBI WAVYUMA VYAMWAZA VIZE VYAPWILE NAKWIZA”\n25-26. (a) Mwomwo ika natwambila ngwetu zangi nachiyulo vyapwa ngana mwakuhwima nakuyoya? (b) Vyuma muka natukalinangula muchihande chinakavangizaho muvihande vino vinakuhanjika omwo Yehova eji kutuzakamanga?\n25 Zangi nachiyulo vyapwa ngana mwakuhwima nakuyoya. Mutu keshi kuhasa kuyoya chakuzeneka kuhwimako, kaha nawa keshi kuhasa kuhwima chakuzeneka kuyoyako. Kachi nge natumona ngwetu Yehova atuzakama, kaha nachitulingisa tumuzange chikuma. Kaha nawa kuzanga Kalunga najishimbi jenyi jakwoloka nachitulingisa tuzange vakwetu nakuvazakama.\n26 Jishimbi vahanyine Mose jakafwile vaIsalele vapwenga nausoko wakukola naYehova. Oloze vatu jaKalunga valitwaminyinyine kukavangiza Jishimbi kana omu Yesu ahanyine ndando yakusokola. Kaha Jishimbi kana vajishishishile navyuma vyeka vyamwaza. (Loma 10:4) Kaposetolo Paulu avulukile Lushimbi kana ngwenyi, “muvwimbimbi wavyuma vyamwaza vize vyapwile nakwiza.” (Hepe. 10:1) Chihande chinakavangizaho muvihande vino viwana vinakuhanjika omwo Yehova eji kutuzakamanga, nachikashimutwila havyuma vimwe vyamwaza, nakusolola nawa ovyo zangi nachiyulo vyapwila vyavilemu muchikungulwilo chavaka-Kulishitu.\nUNO JISHIMBI VAHANYINE MOSE JASOLOLA NGACHILIHI NGE:\nYehova azanga vatu jenyi?\nYehova azanga chiyulo?\nYehova eji kuzakamanga vatu vaze kavatwama namutu wakuvakafwako?\nMWASO 109 Lizangenunga naVakwenu naMuchima Wosena\n^ par. 5 Muchihande chino natushimutwila omwo Yehova eji kutuzakamanga, kaha vihande vyeka vitatu vize navikapwa muKaposhi Kakutalila kaMay 2019 navikahanjika hachishina chochimwe. Vihande kana navikapwa namitwe yino: “Omu Yehova Eji Kusololanga Zangi naChiyulo muChikungulwilo chaVaka-Kulishitu,” “Omu Yehova Eji Kusololanga Zangi naChiyulo Mangana Akinge Vatu Jenyi Kuvilinga Vyavipi,” “Omu Yehova Eji kuzakamanga Vatu Vaze Vali Nakuyanda.”\n^ par. 2 MAZU VANALUMBUNUNA: Jishimbi jakuhambakana 600 jize Yehova ahanyine vaIsalele kuhichila muli Mose, vajivuluka ngwavo “Jishimbi,” kaha nawa ngwavo “Jishimbi jaMose” chipwe “Jishimbi vahanyine Mose.” Kaha nawa mikanda yamuMbimbiliya yitanu yamaputukilo (Kuputuka nakuheta kuLushimbi lwamuchivali) veji kuyivulukanga ngwavo mikanda yaJishimbi. Shimbu jimwe Visoneka vahwima VyachiHepeleu vyosena vavivuluka ngwavo mikanda yaJishimbi.\n^ par. 60 MAZU AKULUMBUNUNA MUVWIMBIMBI: Chisemi wakaIsalele wapwevo ali nakuwahisa vyakulya oku nawa ali nakushimutwila namwanenyi wapwevo. Kaha chisemi walunga ali nakunangula mwanenyi walunga azakame mikoko.\n^ par. 64 MAZU AKULUMBUNUNA MUVWIMBIMBI: Vakulwane vamunganda vali nakukafwa tuliwe namwanenyi vaze vanayanjisa kuli vaka-kusekasana vamunganda kana.\nOmu Yehova Eji Kusololanga Zangi naChiyulo muChikungulwilo chaVaka-Kulishitu\nOmu Yehova Eji Kusololanga Zangi naChiyulo Mangana Akinge Vatu Jenyi kuVilinga Vyavipi\nOmu Yehova Eji Kuzakamanga Vatu Vaze Vali naKuyanda


E Katauraoa te Kawai Ioane te Tia Bwabetito | Reireiaia Ataei Man te Baibara\nNgke e a ikawai Ioane are natin Tekaria ma Eritabeta, ao e a riki bwa te burabeti. E kabonganaaki Ioane iroun Iehova bwa e na reireinia aomata taekan rokon te Mesia. E aki angareirei Ioane n taian tinakoka ke ni kaawa, ma e uarongorongo n te rereua. A roroko kaain Ierutarem ao Iutaia ni kabutaa bwa a na reireinaki irouna. E reireinia bwa ngkana a na kakukureia te Atua, a riai ni katoka kakaraoani baika bubuaka. Imwin ongoraeia iroun Ioane, a bati ake a rairi nanoia man aia bure, ao e bwabetitoiia n te Karaanga ae Ioretan.\nE kabebetea maiuna Ioane. E bwaina te kunnikai ae karaoaki mani buraen te kamero, ao kanana bon te rokati ao aia karewe manibeeru mai buakonikai. A rangi ni kani kinaa Ioane aomata. A roko naba ni kawaria Baritaio ao Tarukaio aika kainikatonga ao e tuangia aei: ‘Kam riai ni bitii aromi ao n rairi nanomi. Tai taku bwa kam okoro ngkai kam taekinna bwa natin Aberaam ngkami. Tiaki nanona bwa ai natin te Atua ngkami.’\nA bati ake a kawara Ioane ao a titirakinna ni kangai: ‘Tera ae ti riai ni karaoia bwa ti aonga ni kakukureia te Atua?’ E tuangia I-Iutaia ni kangai: ‘Ngkana uoua ami kunnikai, aanga teuana nakon ane e kainnanoia.’ Ko ataia bwa e aera ngkai e taekina anne? E tangiriia taan rimwina bwa a na ataia ae ngkana a na kakukureia te Atua, a riai n tangiriia aomata.\nE taku Ioane nakoia taan rikoa te taekiti: ‘Bwaina te koaua ao tai babakanikawaia temanna.’ E taku nakoia tautia: ‘Tai butimwaei bwaai ni kamaraato ke n taekini keewe.’\nA kawara naba Ioane ibonga ao tibun Rewi ao a titirakinna ni kangai: ‘Antai ngkoe? A kan ataia aomata nako.’ E taku Ioane: ‘Ngai bon te bwanaa n te rereua, ae kaiririia aomata nakon Iehova n aron are e taetae ni burabetinna Itaia.’\nA taatangira ana reirei Ioane aomata. A bati ake a iangoia bwa tao te Mesia Ioane. Ma e tuangia aei: ‘Iai ae e kakannato riki ae e na roko. I aki tau ni kabwaraa ana kau. I bwabetito n te ran, ma e na bwabetito ngaia n te taamnei ae raoiroi.’\n“E roko teuaei bwa te tia kakoaua, bwa e na kaotiota taekan te oota, bwa a aonga n onimaki aomata n aekaia nako rinanon teuaei.”—Ioane 1:7\nTitiraki: E aera Iehova ngke e kanakoa Ioane nakoia aomata? Tera aroia nakon ana rongorongo Ioane?\nMataio 3:1-11; Mareko 1:1-8; Ruka 3:1-18; Ioane 1:19-28; Itaia 40:3\nNgke e kawaraki Ioane irouia Baritaio ao Tarukaio ao e boni kabuakakaia. Bukin tera?\nA bakantang taan rimwin Ioane te tia Bwabetito e ngae ngke e aki bakantang Ioane.


Joh 15 | `MVA | STEP | “Ngau ka ‘uain’ kaimana-tina, be Tama-gu nge uma-marau.\nIesus Ka ‘Uain’ Kaima\n1 “Ngau ka ‘uain’ kaimana-tina, be Tama-gu nge uma-marau. 2 ‘Uain’ saparadi kalingodi tago dipupuraki nge Tama-gu itototo be irorokaki. Saparadi nangatadi kalingodi dipupuraki nge imoadamoadadi be kaba didaladala be kalingodi kokoko dipupuraki. 3 Kam ambe moada-ming dipura be kagoaza.* Pile ngau uiang-kaming ane be moada-ming dipura be ilo-ming digoaza. 4 Bokaibe ngau-lanalo kasoaki. Bokai masa ngau kam-lo msoaki. Kai-sapara tago teke iboadu nena-ba kalingo ngapuraki. Tago-la. Kaima-nao ieno masa kalingo ngapuraki. Bokaibe kam nge bokainatuka-la: Ngau-lo tago kasoaki nge tagona-tina kaboadu kalingo-ming kamapuraki.\n5 “Ngau nge ‘uain’ kaima, be kam nge ‘uain’ sapara. Tamoata naita ngau-lanalo isoaki be ngau ngaia-lo usoaki masa kalingo kokoko ngapuraki. Ngau tagotago nge tago iboadu kana teke kamaemaki. 6 Tamoata naita tago ngau-lo isoaki nge suri kai-sapara rokakadi dipurapura be dimarangorango bokana. Kai-sapara bokainaina nge dokiadi be eoa-lo rokakadialako dipurapura be dikarakara be dileualeua. 7 Ngau-lo kasoaki be pilengagu kam-lo dieno nge masa rerenga-minglo kana teke kamasinautaki be masa ania-ming ngapura. 8 Kalingo-ming kokoko kapupuraki nge ono Tama-gu ara bibia ngadokidoki kana ka kalingo-ming kokoko kapupuraki. Bokai masa neming-la mangata kamananga-kaming kam nge ngau tagataga* negu.\n9 “Tamagu-la irereretaka bokana, ngau ambe kam urereretaki-kaming. Bokaibe ngau-la reretaka negu-lo kamasukoaki. 10 Pilengagu kalongo be katagatagadi masa mrereretaki-kaming-la, ngau-la Tamagu pilenga ulongolongo be utagatagadi be irereretaka bokana. 11 Ngau urere suri-uia negu kam-lo daeno be suri-uia ngaedi nge iloming-lo dakauri. Bokai masa suri-uia neming ngaedi nge ere-moarunga be iloming-lo daeneno. Nge bokai ka pile ngaedi ura-kaming.\n12 “Mata negu biabiatuka uiang-kaming nge bokai: Neming-la kamaerereretaki, ngau-la urereretaki-kaming bokana. 13 Bokai kamakaua: Tamoata naita ruanga irereretakidia-tina, be ono reretaka ne ngaedi mangata ngananga kana nge masa ruanga ngaedi kanabe ngamate. 14 Pilengagu kadoki be katagatagadi nge kam ngau ruangagu. 15 Ambe tago malipilipi negu kana mkilakila-kaming kana. Rakana teke malipilipi kata bibiadi ne iememaki nge malipilipi tago ikauataki. Nge bokai ka ruangagu kana mkilakila-kaming kana, bakara, pile moarunga Tamagu-lo udoki nge urakaming-doi be ono rakana ngaemaki kana be ilo ilelenaki nge kakauataki.\n16 “Ngau nge tago kam ka kadoka be kanangaia. Tago. Ngau ka udoki-kaming be unanga-kaming be kamalale be kalingo-ming kamapuraki kana. Be kalingo-ming kapupuraki ngaedi masa nem-kueno daeneno. Bokai masa ara-guo be kana teke kareretaki be Tama-gu kasinaui nge ngang-kaming kana. 17 Mata negu uiang-kaming nge bokai: Neming-la kamaerereretaki.\nTamoata Moarunga Kateka-o Masa Dasegeaki-kaming\n18 “Tamoata be aine moarunga kateka-o disegeaki-kaming nge ilo-ming bokai dakaua: ngau disegeakau-mua. 19 Kam kateka-tamoata bokana nge ambe tamoata be aine kateka-o nge nedi bokana darereretaki-kaming. Ata kam tago kateka ngae tamoata ne. Tago-la. Kam nge kateka ngaena-lo ka ngau udoki-kaming be unaguraki-kaming be ngau bokana kapura. Nge bokai ka tamoata be aine moarunga kateka-o disegeaki-kaming. 20 Pile ngaedi ambe ura-kaming nge ilo-ming dandi, ‘Malipilipi tago biabiadi ne iuasai.’ ▼\n▼ Zon 13:16\nNgau sururu bibia dana masa kam bokainatuka-la sururu bibia dang-kaming. Sulengagu dalongo be datagadi masa kam sulenga-ming dalongo be datagadi. Tago be tago! 21 Masa ngau ara-guo be bokai dabasaki-kaming, bakara, naita ka nepinepi negu nge tago dikauataki. 22 Tago mpura be mradi ngau Tamagu-lo ka upura nge ambe muzigoala nedi tago. Ata nge ambe upura be uradi. Bokaibe tago iboadu zala dalelei be ono muzigoala nedi ngaedi dasibongaki. Tago-la. 23 Bokaibe, tamoata naita isegeaka nge Tama-gu ka isegeaki. 24 Malipi kaiboangdi ngau uememaki ngaedi nge tamoata tago teke iemaki. Bokaibe malipi kaiboangdi ngaedi tamoata be aine kateka-o maradi tago memaki bokana nge ambe tago iboadu muzigoala daemaki. Ata nge ambe kilala* kaiboangdi uememaki nge dita. Moimoi kana ngaedi dita, ata Tama-gu keru disegeaki-kamairu! Bokaibe zalakadi ono dasibo kana nge tago. 25 Ata bokai dimuzi be ono pile tekedi Moses* Mata nena-lo dieno nge dikalingo. Pile ngaedi nge bokai, ‘Labu tagonganaba-lo disegeaka.’ ▼\n▼ Sam 35:19-69:4\n26 “Dumaduma neming masa mnepi be ngapura. Be nge ngai ka ngau mangata ngarangaka kana. Dumaduma ngae nge Tamagu-lo isoaki ka mnepi be ngapura kana. Ngai ka pile kalingodi labudi, be Tamagu-lo ka ipusika. 27 Be kam nge bokaina-doi kamabasaka: mangata kamarangaka. Maka ma kam ka matamatanatina-la be sakeguo kasukoaki.”


Urumburishin amikoku ni ampemb (Mateu 25:31-46) | Mwom wa Yesu\nPadiay Kristu mu Uyaj Wend Ukuyirumburish Amikoku ni Ampemb\nYESU WISAMBIDIN CHISHIMU CHA AMIKOKU NI AMPEMB\nPadingay pa Mukandu wa Mitond mudi ya Mpach, Yesu wisambina chilakej cha ayangadim ajik dikum ni piur pa nfalang ja talent. Mutapu ik wapwishay kuyakul atwimbuy end amwipula piur pa chijingidij cha kwez kwend ni cha disudien dia ditechik dined dia yom? Wapwisha pisambinay chishimu cha amikoku ni ampemb.\nYesu wayileja anch: “Pakez kezay Mwan a muntu mu uyaj wend nau angel awonsu, ndiy ukez kushakam pa nkwas yend ya uyaj.” (Mateu 25:31, TMK) Yesu wovikesha patok anch wading wisambidin piur pa amwinend mu chishimu chinech. Mulong yisu yivud wading kwitazuk amwinend anch “Mwan a muntu.”—Mateu 8:20; 9:6; 20:18, 28.\nChisu ik chikuwanyina mazu ma chishimu chinech? Makuwanyin chisu ‘chikwezay mu uyaj wend’ pamwing ni angel ni pa kushakamay ‘pa nkwas yend ya uyaj.’ Yesu wading wisambina kal anch “Mwan a muntu ukat kwez mu madj ma mwiur nich ukash ni uyaj ujim” pamwing ni angel end. Chisu ik chikeza kushiken yom yiney? Yikez kushiken ‘kupwa kwa mar mash.’ (Mateu 24:29-31; Marko 13:26, 27; Luka 21:27) Chawiy komb mazu ma chishimu chinech makez kuwanyin chisu chikezay kwez Yesu mu uyaj wend. Yom ik yikezay kusal?\nYesu walonda anch: “Pakwezay Mwan a muntu. . . , antu a michid yawonsu akez kukumangan kurutu kwend. Chad ukez kuyauril mu yisak yaad, mudi mukat kwaurilay kafung amikoku ni ampemb. Ukez kutek antu adia mudi amikoku ku chikas chend cha katatuku, pakwez antu adia mudi ampemb ukez kuyitek ku chikas chend cha kamaku.”—Mateu 25:31-33.\nPa mulong utadina amikoku akezau kutek ku mutambu uwamp, Yesu walonda anch: “Chad ndiy Mwant ukez kuyilej antu adia ku chikas chend cha katatuku anch: ‘Ezany, en antu ayukishau kal kudi Tatukwam! Ezany, uswanany Want wakurijekinanyau kudiokal ku disambishil dia mangand.’” (Mateu 25:34) Mulong wak amikoku akutambul chiyukish cha Mwant?\nMwant walonda anch: “Am nading novil nzal, en wanginkishanya yakudia, nading mweny, en wangakanya kwol kwen. Nading ni mudj, en wanginkishanya ya kudjal. Nading muyej, en wanlamanya, nading mu rukan, en wezany ni kwintal.” Pipulau amikoku inay, “antu atentamina,” mulong wa kwijik chisu ik chasalau yom yiney yiwamp, mwant wayakula anch: “Tupamp twawonsu tuwasalanya yom yiney kudi umwing wa akadivar nam akemp inay, wasalanya yom yiney kudi am.” (Mateu 25:35, 36, 40, 46) Yom yiney yiwamp kayisadinap mwiur, mulong mwiur mwikiling muntu uyedininga ap wovilinga nzal. Yom yiney ayisadina akadivar a Kristu adia pa mangand.\nYom ik yashikena kudi ampemb atekau ku chikas cha kamaku? Yesu walonda anch: “Chad ndiy [Mwant] ukez kuyilej antu adia ku chikas chend cha kamaku anch: ‘Ndiokalany, yangany kulemp, en akufishilany kal nich kudi Nzamb! Yangany mu kasu kakad kujimang kamurijekinau [Djabul] pamwing nau angel end! Nading novil nzal, pakwez en kiwanginkishanyap yakudia. Nading novil impu, pakwez en kiwanginkishanyap yakuna. Nading mweny, pakwez en kiwangakanyap kwol kwen. Nading nich mudj, pakwez en kiwandjikanyap maswin. Nading niyedil, nading kand mu rukan, pakwez en kiwantalanyap.’” (Mateu 25:41-43) Dirumburish dined diyiwanyidin mulong antu adia mudi ampemb alika kuyisadin nawamp akadivar a Kristu adia pa mangand.\nChawiy, atwimbuy ajingunina anch machuku ma kurutu ma dirumburish makez kwikal ni—yibudik—yiyimp ya chikupu. Yesu wayileja anch: “Mwant ukez kuyakul anch: ‘Tupamp twawonsu tuwalikanya kumukwash umwing wa [akemp] inay, walikanya kwinkwash am.’ Antu inay adia ku chikas chend cha kamaku, akez kuyitwal mulong wa kuyilej kadimu ka chikupu, pakwez antu atentamina adia ku chikas chend cha katatuku, akez kwandam mu mwom wa chikupu.”—Mateu 25:45, 46.\nChakul cha Yesu ku chipul chamwipulau kudi atwimbuy chafanyidina kuyibachik in kwilejend atongina nakash pa mulong winou, wayikwasha chakwel ashinshikina mwikadil wau ni yisal yau.\nMu chishimu chisambinay Yesu cha amikoku ni ampemb, nany udia “Mwant,” ni chisu ik chikeza kuwanyin mazu minam?\nMulong wak amikoku akez kuyirumburish mu mutapu uwamp kudiay Yesu?\nMulong wa chom ik chimwing chikezau kuyirumburishin antu adia mudi ampemb ni yom ik yikeza kushiken antu adia mudi amikoku ni ampemb?


Zambia - Africa Zambia Crocodile Man of South Luangwa\nAfrica Zambia Crocodile Man of South Luangwa (Item nummer: #386045634)\nZie foto . See photo . Mooie kaart. Nice Postcard. It is 1 postcard.\ndonderdag 30 juni 2016 om 08:23\ndonderdag 6 februari 2020 om 08:26\nLaatste actualisering: 07:56:18\nCPA carte postale ancienne AFRIQUE ZAMBIE ZAMBEZE piano indigène TBE\nAFRIQUE ZAMBEZE ENFANTS PAÏENS. Cpa animation, Braun & Cie


JW Programa ya Ciuano ca Muono Uetu na Vipanga Vietu ya 16-22 ya Abril ya 2018\nTANDENU MU Abbey Abua Abui Acholi Afrikaans Aimarà Aja Akha Albanian Alemão Altai Alur Amárico Armênio Armênio (ocidental) Assamês Ateso Attié Aukan Azerbaijano Azerbaijano cirilico Baixo Alemão Bambara Baoulé Bashkir Basque Bassa (Camarões) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Bete Biak Bicol Bislama Boulou Búlgaro Cabié Cambojana Catalão Cebuano Changana (Moçambique) Chavacano Chichewa Chin haka Chinês (Cantonês) Chinês (Simplificado) Chinês (Tradicional) Chinês cantonês (simplificado) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chona Chuabo Chuuk Chuvash Cibemba Cinamuanga Cinianja Coreano Crioulo (Guinean Bissau) Crioulo Haitiano Crioulo Maurício Crioulo das Seychelles Criô Croácio Curdo Kurmanji Curdo Kurmanji (Cirílico Daiaque ngaju Damara Dangme Digor Dinamarquês Douala Edo Efik Esan Eslovaco Esloveno Espanhol Estónio Eue Feróica Fijiano Finlandês Fon Francês Ga Galego Galês Garifuna Georgiano Gocana Grego Groenlandês Guaraní Gujarati Gun Guéré Hausa Hebreu Herero Hiligaino Hindi Hiri Motu Hmong (branco) Holandês Húngaro Iacuba Iban Ibanag Ibinda Idoma Igbo Igede Iloco Indonésio Inglês Ioruba Islandês Isoco Italiano Japonês Javanês Jula Kabuverdianu Kachin Kannada Karen (s'gaw) Kazak Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kiribati Kirundi Kisi Kisonge Kongo Konkani (Romano) Kriol (Belize) Kurdish Kurmanji (Caucase) Kwangali Kwanyama Kyangonde Lahu Laociano Lenje Letã Lifu Lingala Linguagem de Sinais Alemão Lituano Lomwe Luconzo Luganda Lunda Luo Luvale Língua Brasileira de sinais Língua de sinais Finlandesa Língua de sinais Venezuelana Macedônio Macua Maia Malai Malaiala Malgaxe Maltês Mam Mambwe-Lungu Mapudungun Marata Marchalês Mazateco de Huautla Mbunda Mende Mianmar Mingrélio Misteca (guerrero) Mixe Mizo Mongol Moore Motu Navajo Ndau Ndebele Ndebele (Zimbábue Ndonga Nepalês Ngabere Ngangela Nias Niueano Norueguês Nsenga Nyaneka Nyungwe Nzema Náuatle (Central) Náuatle (Puebla do Norte Náuatle (guerrero) Náuatle (huasteca) Okpe Oromo Osseto Otetela Otomi Pangasino Papiamento (Curaçao) Persa Pidgin (Camarões) Pidgin nigeriano Pidjin das Ilhas Salomão Polonês Ponapeano Português Português (Portugal) Punjabi Quichua (Chimborazo) Quichua (Imbabura) Quiché Quirguiz Quíchua (Ancash) Quíchua (Ayacucho) Quíchua (Bolívia) Quíchua (Cuzco) Rarotonganês Romani (Macedônia) Romani (Macedônia) (cirílico) Romani (Sérvia) Romani (sul da Grécia) Romênio Runyankore Russo Rutoro Sangir Sango Saramaca Sena Sepedi Sepulana Sesoto (Lesotho) Sesoto (África do Sul) Sidama Silozi Singalês Sranantongo Suati Suaíli Suaíli (Congo) Sueco Sundanês Tadjique Tagalog Tai Taitiano Tandroy Tankarana Tarahumara Tarasco Tatar Tcheco Tetun Dili Tigrino Tlapanec Tojolabal Tok Pisin Tonganês Totonaca Tshiluba Tsonga Tsuana Turco Turcomano Tuvaluano Tvi Tzeltal Tzotzil Tâmil Télugu Ucraniano Uigur (Cirílico) Umbundu Uolaitsa Urdu Urhobo Uruund Uzbek (Roman) Uzbeque Valenciano Venda Vezo Vietnamese Wallisiano Waray-Waray Wayuunaiki Xhosa Zande Zapoteca (Istmo) Zapoteca (Lachiguiri) Zulu odia samoano sérvio sérvio (Romano) tiv tshwa Árabe\nMuaso 130 na Civundilo\n“Va na ku Ecela ku Vipi Viove”: (10 min.)\n[Talenu video Vimpande via mu livulu lia Mako.]\nMako 2:3-5—Yesu ua vuililile cikeketima mukua kalepa ngeci ua mu ecelele ku vipi vieni (jy 67 ¶3-5)\nMako 2:6-12—Yesu ua muesele ngecize ua kala na ngolo ya ku ecela vipi mua kanguisile mukua kalepa (“cuma cika ca casi” vimpande via ku lilongesa ku Mako 2:9, nwtsty)\nMako 1:11—Vika a lomboloka mezi a tumbuilile Yehova kuli Yesu? (“lizi lia fumine muilu,” “Ove u muanane,” “Ua nji ya ku mutima”, vimpande via ku lilongesa ku Mako 1:11, nwtsty)\nMako 2:27, 28—Omo lia vika Yesu ua litumbuile “Muangana ua Sapalalo”? (“Muangana ua Sapalalo” vimpande via ku lilongesa ku Mako 2:28, nwtsty)\nKu Tanda Mbimbiliya: (4 min. ni muintsi) Mako 1:1-15\nVungendzi vua Katete: (2 min. ni muintsi) Putukenu na ku simutuila ca ha cimueso. Kumbululenu cihula ci ve ku linga va vengi muimbo lienu.\nVungendzi vua ku Hilukila vua Katete: (3 min. ni muintsi) Pangesenu ku simutuila ca ha cimueso.\nVungendzi vua ku Hilukila vua mu Civali Video: (5 min.) Talenu na ku simutuila ha video.\n“Ange ka Njezile mu ku Sana Vakua Vuviuke, Vunoni Vakua Vipi”: (7 min.) Ku simutuila na mbunga. Talenu video Ku Tunda mu Kamenga ca Nji Kovelesa mu Muono ua Cili. Kaha lingenu vihula vi na hatako: Vika via kuasele muanetu Donald ku uana ndzolela? Omo tu ambulula, vati tu hasa ku tambuluisa Yesu mu ku hona kahangu ku vantu?—Mako 2:17.\nYehova ue ku Konekela ‘mu Vutuntu’: (8 min.) Ku simutuila na mbunga. Talenu video Yehova, Nji ka ku Tuameka mu Muono Uange Uose. Kaha lingenu vihula vi na hatako: Omo lia vika muanetu Anneliese ua hilukile kuli Yehova? (Isa. 55:6, 7) Vati mu hasa ku pangesa via lihitile navio ou ndokazi mu ku kuasa vaze va seza Yehova?\nCilongesa ca Mbimbiliya mu Cikungulukilo: (30 min. lv kap. 6 cin. 10-15, na cikasa ha lifo 67 (Cilemo ca Njambi)\nMuaso 28 na Civundilo\nMuono Uetu Vakua Kilistu na Vipanga Vietu programa ya 16-22 ya Abril ya 2018


Ngindo New Testament 2015 1 Akasesalonike 2\nLiengo lya Paulo kwenio Kusesalonike\n1 Makalongo mmene makangweto mmanyingite kutenda mwanja gwito kwinu ukiba jagije. 2 Mmanyi putupotekigwe nu kutukanigwa kwako kukilambo cha Kufilipi tango nukuikaje Kusesalonike. Iganukube kukiba kanigwa kukolongwa Nnoongo jwito ngatupe mwojo gukuntangachila mangweto Nhwalo Gwambone panga jogopa. 3 Kilebe chitunkwajalila mangweto ngiti kilebe chuwangije andaje kupala mawacho mabaja, wala tupaije kunkoloya mundu jwajwoa. 4 Twe machoba goa tulonge gapala Nnoongo magambu atubweni tuotwile, ngatukamuya kutangacha Nhwalo Gwambone gongo. Ngiti tupala kaalali banduje na pachokochokoje nambu tupala kunhwalali Nnoongo jwenio nga ojwajimanyi myojo jito mpaka nkati, 5 Nnoongo nga nchaili jwito gambu andi pummanyi kutenda, twenga tulongije malobe gukupembela andaje gukuia tama jito mbaja kupala kupata ilebe yinu kwa chili! 6 Tupaije kupata kibumo ku bandu na wala mangweto, andaje mundu jwajwoa. 7 Twenga iganukube nga tachandundame ba Kilisto, kabi tuotwile kulonga ilebe yoyoa kwinu. Nambu twenga ngututama kwa nuu kwinu andi amama pabalela ingota yabe. 8 Tukatekumpala muno mangweto mpaka ngutunnete Nhwalo Gwambone gwatupi Nnoongo na bwomi gwito. Gambu makiba bandu tatampala muno! 9 Makalongo bito, mangweto mmi kombakela patukamula maengo nu kupotekigwa kilo na mui kupala takabeje nhwigo kwa mundu jwajwoa panakati jinu putukiba takantangachila Nhwalo Gwambone oguboka ku Nnoongo.\n10 Mangweto makachaili na Nnoongo uyo, kube majendo gito kwinu mangweto manhwamini gakiba gambone, gujeketeligwa nnongi ja Nnoongo panga lukolo. 11 Mmanyi kube twenga tuntendela kila mundu kwinu andi awawa pabatende akinangota mundu. 12 Ngutunnimbiya mwojo, ngutumpembela nu kunkwajalila kupala ntamange papala Nnoongo jwankema nnyingi mukingwana pamwe ni kibumo chakwe.\n13 Uyo twe tujendeke kunnumba Nnoongo machoba goa, magambu patannetelanga Nhwalo gwa Nnoongo, mangweto ngumupokela andi nhwalo gwa Nnoongo ngiti nhwalo gwa munduje, nga pubile. Magambu Nnoongo akamu maengo nkati jinu mangweto mamunhwamini. 14 Makalongo mangweto gampatite ugaga gabapata bandu ba Nnoongo kikuta chikinhwamini Kilisto chikibi kwako Kuyudea, minhalo ujaje jibapata bandu ababi ba Kilisto Yesu. Mangweto ngampotekigwa na bandu bikilambo chinu uyo andi angweto pabapotekigwa gambu ga Akayahudi ajabe, 15 abakoma Angwana ana Yesu na akalondoli ba Nnoongo na twe ngubutupoteka. Bandu benia banchimwi Nnoongo, kabe angondwa ba kila mundu! 16 Na ngabajiga kutuibilikia tukatangachije bandu banga Akayahudi Nhwalo ogubakalete koligwa. Penie nga pabatwelekeya mabaja goa gabatendanga machoba goa nambu ngoe lilaka lya Nnoongo lyaulukile.\nChuna cha Paulo katyangi kabena bandu bu Kusesalonike\n17 Makalongo kulekana kwito na mangweto kukiba kukingobu tu, kabe kulekana kwenio kukiba kwa mmele tu ngiti kwa mawachoje. Kuboka pamachoba machoko ngutupala kummona kabele! 18 Penia ngutupala kuntyangilanga kabele. Ne Paulo ngambala kuika kachinu pajingi, nambu Lichetani ngilituibila. 19 Bo, putupa kujema nnongi ja Angwana ana Yesu kingobu chabapakuika hupo ikulokeloke kwito iba nike? Mangwetomwe ngi lihyobalelo lito nu kuala mwojo kwito! 20 Elo, magambu mangweto nga kibumo chito nu kuala mwojo kwito!


Taian Areru 58 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nIai te Atua ae motika taekan te aonnaba\nTe tataro ni katuuaaeia aika buakaka (6-8)\nTe kaetieti nakon te mataniwi n te anene ae “Tai Kamauna.” Ana areru Tawita. Mikitam.* 58 Kam kona n taekina taekan te raoiroi ngkana kam kainabwabu?+ Kam kona ni motikitaeka n te eti ngkami aika natiia aomata?+ 2 Kam aki, ma kam karioi baika buakaka i nanomi,+Ao kam karokoa te iowawa ni baimi n te aba.+ 3 A a kaman rairakinako* akana buakaka mangke a bungiaki.* Bon aomata aika titibanako, taani kewe man te tai are a bungiaki iai. 4 Titeboo aia taeka ma aia boitin naeta,+A bonotaninga n aron te naeta ae te kaobura ae bonotii taningana. 5 E na aki ongo ni bwanaaia taani kabaea te nano,N aki ongei kakain aia tabunea. 6 Kamrarai wia, ngkoe ae te Atua! Otei mwangaia raian aikai, ngkoe ae Iehova! 7 Ke a mauna n ai aron te ran ae raanganako. Ao ke E kabwaoua ana kainikatebe ao ni kabwakaia ni kanoan ana kainikatebe. 8 Ke a riki n ai aron te tineeri* ae e a tabe n ran ngkana e mwananga. A na bon aki nora taai n aron te teei ae bungiaki ni mate. 9 Imwain ae a rotaki am bwaata ni kuuka ni kabuebuen te ai man aroka aika kateketeke,Ao ane e na ukiinako mwaanga aika maiu ao aika bue te Atua, n aron te angibuaka.+ 10 E na kimwareirei te aomata ae raoiroi ibukina bwa e a tia n nora karekeani kaia akana buakaka.+ A na maratingo waena n raraaia.+ 11 Ao ane a na kangai aomata: “Bon iai kaniwangan te aomata ae raoiroi.+ Ao bon iai te Atua ae motikitaeka n te aonnaba.”+\n^ Ke, “buakaka.”\n^ Te tineeri bon te man ae uarereke ae abwabwaki teutana rabwatana ao e maraurau ao akea rangana, ao iai nanana ae minominotaki. E rangi n aau ni mwananga.\nTaian Areru 58


Kunoneka chaKukunguluka chaChiyoyelo naMulimo chaMarch 13-19, 2017 Chili ha JW\nMwaso 66 naKulomba\n“Valitwaminyinyine Kulinga Mwaya Muchima waKalunga”: (Minyu. 10)\nYel 6:13-15—Yelemiya asopolwele jishili valingilenga vaIsalele (w88 4/1-E 11-12 pala. 7-8)\nYel 7:1-7—Yehova afwililile kuvakafwa mangana vapihilile nakwalumuka (w88 4/1-E 12 pala. 9-10)\nYel 7:8-15—VaIsalele vashinganyekele ngwavo Yehova keshi kuvazangamisako (jr 21 pala. 12)\nYel 6:16—Uno Yehova akolezezele vatu jenyi valinge vyuma muka? (w05 11/1 23-24 pala. 11)\nYel 6:22, 23—Mwomwo ika vavulukila ngwavo vatu navakeza “kufuma kulifuchi lyakunote”? (w88 4/1-E 13 pala. 15)\nKutanga Mbimbiliya: (Minyu. 4 nakuneha mwishi) Yel 5:26–6:5\nUngeji Watete: (Minyu. 2 nakuneha mwishi) T-36—Lweza mwenya-zuvo vyuma namukashimutwila omu naukakindulukilako.\nUngeji waKukindulukilako: (Minyu. 4 nakuneha mwishi) T-36—Shimutwila nenyi hachishina chakwamba ngwavo “Vyuma Mwatela Kushinganyekaho.” Mulanye akeze kuchilika chaKwanuka Kufwa chaMwata.\nChilongesa chaMbimbiliya: (Minyu. 6 nakuneha mwishi) jl chilongesa 1—Mulanye akeze kuchilika chaKwanuka Kufwa chaMwata.\n“Mwakuzachishila Mbuloshuwa yaVeya Vali Nakulinga Mwaya Muchima waYehova Makumbi Ano?”: (Minyu. 15) Vangila kushimutwila nalizavu hachihande kana muminyutu 5. Kufumaho, talisa vindiyo yakusolola omu tunahase kuzachisa chilongesa 8 mumbuloshuwa kana hakunangula vilongesa vyetu, nakushimutwilaho. Kolezeza vaka-kwambulula vosena vaze veji kutwaminyinanga vilongesa vazachisenga eyi mbuloshuwa chalumingo hichalumingo.\nChilongesa chaMbimbiliya chaChikungulwilo: (Minyu. 30) kr kapetu. 9 pala. 16-21, nalipwata lyakwamba ngwavo “Jitalakiti Jivali Jakwachile kuMichima yaMalunga Vavali muAmazon” nalize lyakwamba ngwavo “Mwafwelela Ngwenu Wangana Unakuyula Tahi?”\nKunoneka chaChiyoyelo naMulimo waVaka-Kulishitu chaMarch 13-19, 2017


E kanga ni mwakuri te iti n totoko ibukin te COVID-19 | How the vaccine works | Unite against COVID-19\nE kanga ni mwakuri te iti n totoko ibukin te COVID-19 | How the vaccine works\nTe iti n totoko ibukin te COVID-19 e aki kaboaki, e aki kairoroaki itinakim iai, ao e tauraoi ibukia aomata ni kabane iaon Nutiran man te 12 te ririki ni waerake.\nNgkana ko itinaki n te iti n totoko, ko kataniko ao ko kakerikaka kaewean te COVID-19 nakoia am utu, raoraom ao am community.\nNgkana a bane raoi itim n totoko, ko naki rangi ni mamara ngkana e reke iroum te aoraki.\nAron mwakurin te iti n totoko e reireina am tabo n buaka rabwatam bwa ena kina ao ni buakana te virus.\nKona kune ikai rongorongon ao aron mwakurin te iti n totoko.\nTe iti n totoko ae te mRNA\nTe iti n totoko ae te The Pfizer bon te iti n totoko ae te mRNA ao iai te genetic code (ana mwakuri te geneti code bwa e karaoa te kabwarabwara nakon te DNA) are e rangi ni kakawaki ibukin te virus n te SARS-CoV-2 (COVID-19) ae te "spike protein". Spike proteins bon bwai ake a uarereke ake otinako i itinanikun kunin te virus.\nNgkana ko a tia ni itinaki n te iti n totoko ao rabwatam e wareka te code n te iti aei ao e kariki katotogan taian spike proteins ake a reke man itim.\nAna tabo ni buaka rabwatam e namakini taian "spike protein" aikai ao e e reireinna ni kinai ao ni buakana te COVID-19. E ataia ae ena riai ni kaitara te virus ibukin katanana ao totokoan butina n rabwatam.\nTe genetic code (ngaia te bwai e karaoa te kabwarabwara nakon te DNA) man te iti n totoko, e maenikun ao ngkanne ea bebete baitin kanakoana man te rabwata.\nBwai aika a rangi ni kakawaki aika kona riai n atai ibukn te iti n totoko ae te mRNA\nTe iti n totoko e aki kona n ananganiko te Covd-19\nTe iti n totoko ae te mRNA akea iai tenan virus ake ana kona n karika te Covid-19 ke virus riki tabeua ake a maiu, ake a mate ke ake a matu.\nTe iti n totoko eaki kumekumea am DNA\nE aki kumekumea ke n irereke ma am DNA ke genes. Te iti n totoko ae te mRNA eaki rinnako inanon te nucleus ke nukan raoi te cell, are e mena iai ara DNA.\nIti n totoko aika tenan mRNA a kaman kakaraoaki ao ni kakabobongaki n tai aika a tia n nako\nIti n totoko aika tenan mRNA a tia ni kabobongaki karaoakia man aia ikarekebai botaki ni mwakuri aika a bubura n te aonnaba.\nA tia tan kakae ni kamatebwaia ao ni mwakuri ma te iti n totoko ae te mRNA inanon ririki aika a mwati. Ni ikotaki ma kamatebwai ibukin iti n totoko ibukin te (buru) flu, Zika, rabies and cytomegalovirus (CMV).\nScientists (tan rabakau) a tia naba ni karaoi kakae iaon butin te coronavirus aika a tia n reke n aron te SARS ao te MERS. N te tai are e reke iai irouia tan rabakau tamnei te coronavirus are e karekea te COVID-19 a kataweia ni bita te rabakau anne nakon te COVID-19.\nE ngae ngke e bou te rabakau aei, te iti n totoko aio ea tia n rinanon taian tutuo, kaetieti ao tua aika a matoatoa ake a riai ibukin kaonganana.\nNi ikotaki ma te kakatai n te aonnaba ni buoka kamatatan aron mwakurina ao tanin te iti n totoka. Te iti n totoko ae te Pfizer ea tia ni kabonganaki ao n reitinako kabonganana n te aonnaba ao n reitinako naba taratarana ibukin mwakurina ao tanna.


E a Ataia Ioteba Bwa e a Bikoukou Maria | Maiun Iesu\nWAREKIA N Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chitonga Chitumbuka Cibemba Croatian Dangme Danish Dutch Efik English Estonian Ewe Fijian Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Lingala Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mauritian Creole Maya Moore Myanmar Ndau Nigerian Pidgin Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Thai Tigrinya Tok Pisin Tshiluba Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Uzbek Vietnamese Wallisian Waray-Waray\nMATAIO 1:18-25 RUKA 1:56\nE A ATAIA IOTEBA AE E BIKOUKOU MARIA\nE RIKI MARIA BWA BUUN IOTEBA\nE a tokara ana kaaua n namwakaina Maria ni bikoukou. Ko bae n uringnga are e mena i rarikin ana koraki are Eritabeta ni moan taorakena n te tabo ae tabukibuki i Iutaia nako maiaki. Ma e a okira ngkai mwengana Maria i Natareta. E nangi moanna n ataaki ngkai rongorongona ae e bikoukou. Iangoa aron rawawatan te baere e riki nakoina!\nTe bwai ae e kabatiaa riki ana kangaanga Maria, e kabaeaki bwa e na mare ma Ioteba ae te kabentaa. Ao e bon ataa ana Tua te Atua nakoia tibun Iteraera are e na karebanaaki n atibu ni karokoa matena te aine ae kabae ma te mwaane temanna, ao e a manga wene ni bure ma temanna. (Te Tua-Kaua 22:23, 24) E ngae ngke e aki wene ni bure Maria, ma e bae n iangoia bwa tera arona ni kabwarabwaraa bikoukouna nakon Ioteba ao tera te bwai ae e na riki.\nE nako Maria i nanon tenua namwakaina, ngaia are ti bae n ataia bwa e ingainga Ioteba ni kan noria. Ngke a a kaitiboo ao e bae Maria ni kabanea ana konaa ni kabwarabwaraa bikoukouna rinanon te taamnei ae raoiroi nakon Ioteba. N aron ae ko kona n iangoia, e bon rangi ni kangaanga bwa e na ota iai Ioteba ao ni kakoauaa.\nE ataia Ioteba bwa bon te aine ae raoiroi Maria ma n raoiroi taekana ao e rangi n tangiria naba. E ngae ngke e kabwarabwaraa arona, ma e bae n iangoia Ioteba bwa e tii kona ni bikoukou iroun te mwaane temanna. E aki tangiria Ioteba bwa e na karebanaaki neiei n atibu ni karokoa matena ke n taekanabuaka i mataia aomata, ngaia are e a iangoia bwa e na karaba ni buuraure ma ngaia. Ni boong akanne ao a iangoaki aomata aika kabae bwa kaanga a a tia ni mare ao e kainnanoaki te buuraure ibukin uruakan te kabae.\nImwina riki ao e a matu Ioteba ngke e tabe n iaiangoi baikai. E kaoti ana anera Iehova nakoina n te mii ao e taku: “Tai maaku ni kaira buum ae Maria nakoni mwengam, bwa e riki te baere i nanona rinanon te taamnei ae raoiroi. E na bungia te nati te mwaane ao ko na aranna bwa Iesu, bwa e na kamaiuia ana aomata man aia bure.”—Mataio 1:20, 21.\nAi boni kakaitaura Ioteba ngke e a uti ao e a mataata raoi n te baere riki! E aki tabwara ni karaoa te baere e tuangnga te anera ae kairani Maria nakoni mwengana. Karaoan aei i mataia aomata bon te waaki ni mare ike e a kaotaki iai bwa a a riki ngkai bwa taanga ni mare Ioteba ao Maria. Ma e ngae n anne, e aki roko n te wene n taanga Ioteba ma Maria ngke e bikoukoua Iesu.\nTabeua namwakaina imwina, a a riai ni katauraoiia Ioteba ao Maria are e a rawawata ngkai bwa e a kani bung bwa a na kitana mwengaia i Natareta. A na nakea n te tai aei ao e na bung n ningai Maria?\nTera ana iango Ioteba ngke e a ataia bwa e bikoukou Maria, ao bukin tera?\nE na kangaa ni buuraure Ioteba ma Maria ngkai e tuai ni mare ma ngaia?\nTera te mwakuri are karaoaki i mataia aomata ike e a kaotaki iai bwa a a riki bwa taanga ni mare Ioteba ao Maria?


Kaue Tekaie's Page - Banaban Voice\nKorobu SDA Mission\nKaue Tekaie's Apps\nKaue Tekaie's Likes\nKaue Tekaie's Friends\nKaue Tekaie's Page\nKaue Tekaie has not received any gifts yet\nGive Kaue Tekaie a Gift\nAt 8:04am on October 14, 2009, trutia said…\nbula sis....kam uara moa mai ikanne? ......howz Tebano and family...long time i havent heard frm them...pls regards 2 them\nAt 7:50pm on August 25, 2009, Terenga. Sukong said…\nmauri gke....tera koa bon iagoia... koaki kan try nee te network aio\nbon te site n reitaki naba ma ara frens...tau tia maga reitaki iai...n reken am taai.\nAt 5:41pm on July 21, 2009, Ken Sigrah said…\nKo bati n rabwa Kaue bwa ea tia n reke irou Talatala ao ia tia naba ni contact ma Pente. Pente ae ena roko iroura ikai nte Gold Coast nakon te Sunday afternoon.\nkoa aitau riki ao tekeraoi.\nAt 3:12am on July 21, 2009, Tonganibeia Karutake aka Beia said…\nKaue mauri riki, kabara te bure nte kaitibo nte Airport, tia nang katabeko, ma ko raraba riki n am i bubuoki, e reke kaitibom mae ana koraki nei aam mae aike kouota ai bai, ko raba ao tia manga ongora ni mawam.\nAt 1:14pm on July 20, 2009, Ken Sigrah said…\nIai au bubuti nakoim bwa iongo ae Titau ao Pelenise ngkai aroko i Aotiteria, ikan butiko ngkana arona bwa iai aia contact number i Aotiteria iroum ao ngkana iai kokona n anganai bwa ikan taetae ma ngaia.\nTao tingaia moa anne ao teke raoi te waaki.\nAt 5:07am on May 29, 2009, Titau said…\nIa roko ikai ao na kitanna ikai nte afternoon. Iai te kanganga bwa eaki reke am kamaimai bwa iai ae anganai ao i bon waereme n otinako ao akea nake anganakibwa ana anganai. Bon ti am bwai aika irou aikai, am reta, te mane ae $50.00 ae ko bon ataia ao ai am tibuta. Na tareboniko nte bong aei ao ia tiangko te tabo ae na kaitibo iai ma ngkoe. Ko rabwa\nAt 3:08pm on May 26, 2009, Roneta.Terabwena said…\nmauri riki NEI KAUE ao aio au number ae na reke iai 7329449 ao neiko ena reke rokom i suva ke koa tiku naba n taniga am flight mai nadi nako samoa,ko rabwa ia manga ongora iroum kee.\nAt 3:46pm on May 25, 2009, Roneta.Terabwena said…\nBULA NEI KAUE e raraba naba tei ibuobuoki neiko ngaia iatia n reitaki ma kain te auti ma ana kataia ni kabaitia au bai ake ananganiko ba ai uotam naba ngkana atia kee.neiko e raraba riki ao kam na tekeraoi ma buum ao natim nte wiiki ae boou aei\nAt 10:30am on May 22, 2009, Mone.K.Rimon said…\nMauri Buun te mitinare,\nNeiko..just a small request..please inform me when Mwaoto n da family come from Abemama.\nAll da best to you n hubby\nAt 6:07pm on May 21, 2009, Roneta.Terabwena said…\nmauri nei kauee kam uara ngkai neiko ko nanakomai ngkoa ningai,ngkana konang manannga ao iai koa tuangai ba iai au bubuti ba kona uota au bai au tibuta ngakana arona ba ena angaraoi iroum ko raba ia manga ongongora mai iroum.tekeraoi te makuri tia boo moa


Ioane 19 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE kataereaki Iesu ao e bwainingareaki (1-7)\nBirato e titirakina riki Iesu (8-16a)\nE tauraki Iesu i Korokota (16b-24)\nE tua ibukin tinana Iesu (25-27)\nMaten Iesu (28-37)\nKaiiakin Iesu (38-42)\n19 E tua ngkanne Birato bwa e na kataereaki Iesu.+ 2 Ao a bira te baunuea ae te kateketeke tautia, ao a katokaa i atuna, ao a kaaki i aona te kamwarai ae beboo,+ 3 ao a waerake nakoina ao a taku: “Te raoi iroum* aia Uea I-Iutaia!” Ao a okioki naba ni karetabaia.+ 4 E a manga otinako Birato ao e taku nakoia te koraki: “Noria! I kaotinakoa nakoimi bwa kam aonga n ataia ae akea ana bure ae I kunea.”+ 5 Mangaia are e otinako Iesu, ao e toka ana bau ae te kateketeke ma ana kamwarai ae beboo. Ao e taku Birato nakoia: “Noria! Ao aio teuaei!”* 6 Mangaia are ngke a noria mataniwi n ibonga* ao bureitiman, ao a takarua ni kangai: “Kamatea i aon te kai! Kamatea i aon te kai!”+ E taku Birato nakoia: “Kairianako ngkami ao kamatea,* bwa akea ana bure ae I kunea.”+ 7 A kaekaa I-Iutaia ni kangai: “Iai ara tua ao e riai ni mate+ ni kaineti ma ara tua, ibukina bwa e taku bwa natin te Atua+ ngaia.” 8 Ngke e ongo Birato te baere a taekinna, ao e a maaku riki, 9 ao e a manga rin n ana tabo ni maeka te kowana ao e taku nakon Iesu: “Ko roko mai ia?” Ma e aki kaeka+ Iesu nakoina. 10 Mangaia are e taku Birato nakoina: “Ko rawa ni kaekaai? Ko aki ataia ae iai mwaakau ni kainaomatako ao iai mwaakau ni kamateko?”* 11 Ao Iesu e kaekaa ni kangai: “E na bon akea mwaakam ni karaoa te bwai teuana nakoiu ngke arona bwa ko aki anganaki mai eta. Aei bukina ae e rawawata riki iai ana bure teuare kabureai nakoim.” 12 Ibukin aei ao e teimatoa Birato ni kakaaea angani kainaomataana, ma a tatakarua I-Iutaia ni kangai: “Ngkana ko kabwaraa teuaei, ao tiaki raoraoni Kaitara* ngkoe. Te aomata nako are e karaoia i bon irouna bwa te uea, e bon ekaanako Kaitara.”+ 13 Ngke e ongo taeka aikai Birato, ao e kaira Iesu nako tinaniku, ao e tekateka i aon te bao ni motikitaeka n te tabo ae aranaki bwa te Bwia ae te Atibu, ma n te taetae n Ebera, Kabata. 14 Bon te bong ni Katauraoi*+ ibukin te Toa ae te Riao* te bong aei, ao tao ai bon te kaonoua n aoa.* Ao e taku nakoia I-Iutaia: “Noria! Ami uea!” 15 Ma a tatakarua ni kangai: “Kairianako! Kairianako! Kamatea i aon te kai!” E taku Birato nakoia: “N na kamatea ami uea?” A kaeka mataniwi n ibonga ni kangai: “Akea ara uea ma tii Kaitara.”* 16 Ao Birato e a anga Iesu nakoia n te tai anne bwa a na kamatea i aon te kai.+ Mangaia are a a taua taekan Iesu. 17 Ao e uouota te kai ni kammaraki* i bon irouna, ao e nako n te tabo ae aranaki bwa Ana Tabo te Tabwanou,+ ae arana n te taetae n Ebera,+ Korokota. 18 A bobitiia ikekei i aon te kai+ i rarikia uoman riki mwaane, temanna n iterana are teuana ao temanna n are teuana, ma e mena i nuka Iesu.+ 19 E korea naba te koroboki Birato ao e kaaki i aon te kai ni kammaraki.* E kangai ae koreaki: “Iesu ae te I-Natareta ae aia Uea I-Iutaia.”+ 20 A bati I-Iutaia aika wareka te koroboki aei, ibukina bwa e kaan ma te kaawa te tabo are e bobitiaki iai Iesu i aon te kai, ao e koreaki n te taetae n Ebera, n te taetae n Ratine, ao n te taetae ni Kuriiti. 21 Ma a taku aia mataniwi n ibonga I-Iutaia nakoni Birato: “Tai korea ae kangai, ‘Aia Uea I-Iutaia,’ ma korea ae, e taku, ‘Ngai aia Uea I-Iutaia.’” 22 E kaeka ni kangai Birato: “Te bwai are I a tia ni koreia, ao I a tia ni koreia.” 23 Ao ngke a a tia tautia ni bobitiia Iesu i aon te kai, ao a anaa ana kauaatao ao a karaoi aua te tibwa mai iai, bwa kaka te mwakorona tibwan te tautia temanna, ao ana kunnikai naba. Ma akea te toma n ana kunnikai bwa e rarangaaki mai eta nako naano. 24 Mangaia are a taku i marenaia: “Ti na aki raeuaia ma ti na karaoia n te ananga ni katekeraoi bwa antai ae e na bwainna.”+ E riki aei bwa e na kakororaoaki iai kibun te koroboki ae tabu ae kangai: “A tibwatibwai au kunnikai i marenaia, ao a karaoa te ananga ni katekeraoi ibukini kunnikaiu.”+ Mangaia are a boni karaoi baikai tautia. 25 I rarikin ana kai ni kammaraki* Iesu, ao e teitei iai tinana+ ao tarin tinana, ao Maria are buuni Keroba, ao Maria te I-Maketara.+ 26 Mangaia are ngke e nora tinana Iesu ma te tia rimwina are e tatangiria+ n tei n uakaan, ao e taku nakon tinana: “Neiko, noria! Natim!” 27 Imwina ao e taku nakon te tia rimwina: “Noria! Tinam!” Ao man te tai anne ao te tia rimwin Iesu arei e a kaira naba neierei nakoni mwengana. 28 Imwin aei, ngke e a ataia Iesu bwa a a tia raoi bwaai nako, ao e taku: “I a taka,”+ bwa e aonga ni kakororaoaki are e taekinaki ni kibun te koroboki ae tabu. 29 Iai te kaatibu ae toro ikekei ae onrake n te wain ae kamangingi. Mangaia are a kanewea te ongantari ae tibunran n te wain ae kamangingi, i tabon te kai ae te utoba,* ao a kaaki i wina.+ 30 Ngke e a tia ni katoonga te wain ae kamangingi Iesu ao e taku: “E a tia!”+ ao e kararaa atuna, ao e anga taamneina.*+ 31 Kioina ngkai bon te bong ni Katauraoi,+ a bubutii I-Iutaia nakoni Birato bwa a na oteaki waeia naakai ma ni karuoaki rabwataia, bwa a aonga n aki tiku i aon te kai ni kammaraki+ n te bongi n Taabati, (bwa te bongi n Taabati anne are kakannato).+ 32 Mangaia are a roko tautia ao a otei waen are te moan ao waen are temanna ake a tauraki i aon te kai i rarikina. 33 Ma n rokoia iroun Iesu, ao a noria bwa e a kamani mate, ngaia are a aki otei waena. 34 Ma e ewara rarikina temanna te tautia n te kainiwai+ ao e a tiinako naba te raraa ao te ran. 35 Ao e anga te kaotioti aei teuare noria, ao e boni koaua ana kaotioti, ao e ataia bwa e bon taekini baika koaua, bwa kam aonga ni kakoauaa+ naba. 36 Ni koauana, a riki baikai bwa e aonga ni kakororaoaki are e taekinaki ni kibun te koroboki ae tabu ae kangai: “E na aki mwaoto* riina teaina.”+ 37 Ao e kangai naba te kibu are teuana: “A na taraa teuare a ewaria.”+ 38 Ao imwini baikai ao Ioteba ae te I-Arimataia e butiia Birato bwa e na anaa rabwatan Iesu, ao e kariaia Birato. Bon te tia rimwin Iesu teuaei ma e karabaa bwa e maakuia I-Iutaia.+ Mangaia are e roko ao e uotaanako rabwatana.+ 39 E roko naba Nikotemo+ are teuare moani kawara ngkoa Iesu n te bong, ma uotana baika boiarara aika te mura ma te aroe ae tao tebubua te bwauna*+ tinebuna. 40 Mangaia are a anaa rabwatan Iesu ao a niria ni kunnikai aika rinen ma baika boiarara,+ ni kaineti ma aia katei n taunimate I-Iutaia. 41 Ao iai te onnaroka n te tabo are e kamateaki* iai, ao iai te ruanimate*+ ae boou i nanon te onnaroka arei ae e tuai ni kaweneaki iai temanna. 42 Ao a kawenea Iesu iai ibukina bwa bon te bong ni Katauraoi+ ibukin aia toa I-Iutaia ao e a kaan te ruanimate arei.\n^ Ke, “Ko na mauri.”\n^ Kuriiti, “te mwaane.”\n^ Ke, “kamateko i aon te kai.”\n^ N te kibu aei, te “toa ae te riao” e nanona wikin te toa ae te riao, are kanoana naba te Toa ae te Bwerena ae Aki Karikaki ae maanna itiua te bong.\n^ Ae tao te aoa 12 n te tawanou.\n^ Ke, “e moti ikena.” Nora Nanon Taeka, “Taamnei.”\n^ Ke, “mantinti.”\n^ Ae taekan te bwauna mai Rom. Nora Buk. B14.


Iobi 33 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nEriu e boaa Iobi ibukini kan raoiroina (1-33)\nE kuneaki te kaboomwi (24)\nManga okiran te korakora ni kairake (25)\n33 “Ma ngkai, I a butiiko Iobi ma ongora n au taeka,Kakauongo nakoni bwaai nako aika N na taekin. 2 Noria, taiaoka! I riai ni kaurea wiu,E riai n taetae neweu.* 3 A taekina raoiroin nanou au taeka,+Ao riau e taekina raoi te bwai ae I ataia. 4 E karaoai taamnein te Atua,+Ao e kamaiuai ikeiken Teuare Moan te Mwaaka.+ 5 Kaekaai ngkana ko kona,Tabeki am kauntaeka i matau, ao teei n am itera. 6 Noria! Bon tii te arona ngai ma ngkoe i matan te Atua ae koaua,I kateiraoaki naba man te bokaboka.+ 7 Mangaia are akea maakakiu ae ko riai ni maakunrang iai,Ao akea te karawawata mairou ae riai n taonikonako. 8 Ma ko taku ngke I kakauongo,Eng, I teimatoa n ongo taeka aikai, 9 ‘I itiaki ao akea au bure,+I itiaki ao akea au kairua.+ 10 Ma bon iai bukini kaitaraakiu iroun te Atua,E iangoai bwa I kairiribai nakoina.+ 11 E karini waeu i nanon te bwai ni kabaewae,Ao e tuoi raoi kawaiu nako.’+ 12 Ma ko aki eti ngke ko taekina aei, mangaia ae N na kaekako: E rangi ni kakannato riki te Atua nakon te aomata ae mamate.+ 13 E aera ngkai ko a ngurengure Irouna?+ Ibukin ae e aki kaekai am taeka ni kabane?+ 14 Bwa e taetae te Atua n te moantai ao n te kauatai,Ma akea ae e kakauongo, 15 N te mii, n te miitara n te bong,+Ngke a matunako aomata,Ngke a matu n aia kainiwene. 16 E kaaki ngkanne rabunan taningaia,+Ao e katanea* ana kaetieti i aoia, 17 Bwa e na rairaanako te aomata mani karaoan ae bure,+Ao ni kamanoa te mwaane man te nanorieta.+ 18 E kamaiua teuaei te Atua man te mwarua*+Ao mani kabuaani maiuna n te kabaang.* 19 E boaaki naba te aomata n te maraki i aoni nnena ni wene,Ao ni marakin riina ae aki totoki, 20 Ibukin anne, ao e* a bon ribaa te kariki,Ao e* a rawa naba nakon te amwarake ae raoiroi.+ 21 E a kanakinako irikona,Ao a a rebenako* ngkai riina ake a raba ngkoa. 22 E* a uakaan ma te mwarua,*Ao maiuna ma te koraki ake a karekea te mate. 23 Ngkana iai te tia uataeka* ibukina,Ae te tia tei ibukina mai buakoia tenga,Bwa e na tuanga te aomata te bwai ae eti, 24 Ao e kaota akoana te Atua ao e taku,‘Kamaiua bwa e na aki ruo nako nanon te mwarua!*+ I a tia ni kunea te kaboomwi!+ 25 E na raoiroi riki* irikona nakon arona ngke e roro n rikirake+E na okiri ana bong ni kairake ae e bati korakorana iai.’+ 26 E na onnonia te Atua,+ are e na butimwaeia,Ao e na nora Moana ma te takarua ni kimwareirei,Ao E na kaoka Ana raoiroi nakon te aomata ae mamate. 27 E na kangai* te aomata anne nakoia mwaane,‘I boni bure+ ao I kabwaoua ae eti,Ma I aki anganaki te bwai ae bon tau n reke irou.* 28 E a manga kabooa maiuu bwa N na aki nako nanon te mwarua,*+Ao e na nora te oota maiuu.’ 29 Ni koauana, e karaoi bwaai aikai ni kabane te Atua,Te kauatai ao te katentai ibukin te mwaane, 30 Bwa e na kaoka teuaei* man te mwarua,*Bwa e aonga ni kaotaaki n ootan te maiu.+ 31 Kakauongo Iobi! Ongora irou! Teimatoa ni kainabwabu, ao N na reitaanako au taetae. 32 Ngkana iai te bwai ae ko kan taekinna, ao kaekaai. Taetae bwa I kani kaotia ae ko eti. 33 Ngkana ai akea te bwai ae ko na taekinna, ao ko riai n ongora irou,Teimatoa ni kainabwabu, ao N na reireiniko te wanawana.”\n^ Ebera, “neweu ma ngangarakeu.”\n^ Ebera, “kanikinaea.”\n^ Ke “n te bwai ni buaka (te kai ni kareteke).”\n^ Ebera, “maiuna.”\n^ Ke, “a a oti.”\n^ Ke, “te anera.”\n^ Ke, “marurung riki.”\n^ Ebera, “anene.”\n^ Ke tao, “Ao e aki reke kabwaiau iai.”


LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Valoma 1\nUlongoledi wa baluwa ya Valoma\nBaluwa ya Valoma ílembwije na Ntume Paolo mmwaka fulani, panjika mmwaka wa 54 mpaka wa 58 kutandikila mwaka wavelekwejije Yesu Kilisto. Uhiku auno Paolo àvele akànambihwika ku Loma, bahi nkwamula atume baluwa aino kwa makudungilo la kuvaelekesa vakúkulupila vaikâla ku Loma nsingi wa ing'ulupa yavo kuva, vanu vammalele vàtendwa kuva vambone pameho panga Nnungu kwa kupitila chihi Yesu Kilisto, ikàva Vayahudi au vanu vakávele Vayahudi. Álembile baluwa aino akuno avèlè muimanga ya ku Kolinso imanga yachiikala mmahiku anelo. Paolo àlembile baluwa aino uchinga vanu vakávele Vayahudi vapate kunkulupila na kumpilikana Yesu Kilisto (16:26).\nBaluwa ya Valoma nni baluwa muhimu namene kwa mahiku lammalele na kwa Vakilisto va kila pachinu, kwa namuna Paolo chafafanula saana kwamba upohi upatikâna chihi kupitila kwa Yesu Kilisto. Kwa kuva vanu vohe vapwechedîle baluwa aino ya Valoma akee Vayahudi, bahi Paolo ànilinga kuelesa saana kwamba uloongo upwawije kati ya Lilailano lya Kala na Malove Lambone lamwâmba Yesu Kilisto. Na vatalamu va Bibiliya vànakulupila kuva, nsitali ulonjelêla ujumbe wa baluwa aino kwa uinjipihi nni aula ùhaloka sula 1:16, uhaûla kuva, “Nangu wala nikáona dihoni kwamba Malove Lambone lamwâmba Yesu Kilisto, kwa kuva nni dimongo dya Nnungu divapôha vanu vammalele vakulupîla, kwa Vayahudi hoti koka kwa vanu vakávele Vayahudi.” Sehemu inandi ya baluwa ya Valoma (sula ya 1-11) ìnyakwile mahundo la nsingi layâmba namuna chitutendwa kuva tuvambone pameho pa Nnungu kwa kupitila kunkulupila Yesu. Na sehemu yavili ya baluwa aino (sula ya 12-15) ìnyakwile maeleso lohe layâmba namuna ya kuikala maisha la Chikilisto.\nUinjipihi wa baluwa ya Valoma\n1. Sula ya 1:1-15, Paolo àtandilika baluwa yake kwa hali ya kawaida ya kulitambuliha mwene na kuvatambuliha avala vavalembila baluwa aino.\n2. Sula ya 1:16-11:36, Paolo àlembile kwamba habali dya kuhochela kwa vanu vammalele, na kuyamba upohi upatikana chihi kwa kunkulupila Yesu Kilisto.\n3. Sula ya 12:1-15:13, Paolo àelesea namuna ya kuikala maisha la Chikilisto.\n4. Sula ya 16, Paolo àmalilila kuilemba baluwa kwa kuvasalimila vanu fulani vavêle nnikuwa lya vakúkulupila va ku Loma.\n1 Baluwa aino ìhaloka kwang'une Paolo, ntumishi wanga Yesu Kilisto, ngutandolwejîje na Nnungu kuva ntume na kulaijwa kuyanjaja Malove Lambone la Nnungu.\n2 Malove anelo Lambone, Nnungu ánilaahidi Mmalemba Lanaswe kutandikila machedo kupitila manabii vake. 3 Na Malove anelo Lambone làmwamba Mwanawe Nnungu, yani Yesu Kilisto Nang'olo wetu. Nang'e ávelekwejije chimmili kuhaloka nnitawa lya Nfalume Daudi, 4 henga kuyamba isungu yake yanaswe Yesu Kilisto Nang'olo wetu ánimaihwa kwa dimongo ding'ulu kuva Mwana wanga Nnungu kwa kupitila kufufuka kwake kuhaloka kwa vanu vahwîle. 5 Bahi kwa kupitila Yesu, Nnungu àtupele inema na àtutendile kuva mitume uchinga tuvalodye vanu vammalele vakávele Vayahudi vapate kunkulupila na kumpilikana, na kwa kutenda uchocho, lina lyake lipate kutumbyangwa. 6 Na mwenu uchocho nni mmanu muvanu anevo, mùtandolwejije na Nnungu uchinga mùùve mmanu mma Yesu Kilisto.\n7 Bahi nangu nìnnembila mwenu mmammalele muvêle ku Loma, mmanu mutâmwa na Nnungu, mutandolwejîje mùùve mmanu vake. Inema na amani ihalôka kwa Nnungu Atata wetu na kwa Nang'olo Yesu Kilisto ììve pamo na mwenu.\nPaolo àvele na hamu ya kuvaongela vakúkulupila va ku Loma\n8 Nàndilika kunshukulu Nnungu wangu hoti kupitila Yesu Kilisto kwajili yenu mmammalele, ing'anya habali dya ing'ulupa yenu dìvechinkuyanjajwa pachilambo pammamlele. 9 Kwa kuva, aneyo Nnungu unintumikila kwa ntima wangu wammalele kwa kupitila kuyanjaja Malove Lambone lamwâmba Mwanawe, nang'e nni shahidi wangu kwamba namuna chininkumbukilanga mwenu maduva lammalele, pangunnyuwa Nnungu. 10 Nangu nìnnyuwa Nnungu uchinga akàtamwa, aning'e wasa wa kumwongela mwenu. 11 Kwa kuva, ngùvele na hamu namene ya kwonana na mwenu uchinga ngupate kuyavana na mwenu inudyo ya chinnungu uchinga mupate kuhwinga. 12 Yani ngwàmba uvila, nangu ngukamywe ntima kupitila ing'ulupa yenu na mwenu mupate kukamywa mitima kupitila ing'ulupa yangu.\n13 Mmakukulupila avangu, nangu ngùlembela mumale kuva, myanda yohe ńnikudungila namene nimwongele, henga mpaka vino mbèchinkudivilwa. Makudungilo langu ni kukola madengo kwenu mwenu na kuvyona vihepo vya chinnungu malinga chiniviwene kwa vanu vanji vakávele Vayahudi. 14 Nangu ngùlembelewa nivahwenele vanu vammalele, Vagiliki na vakávele Vagiliki, vanu vavêle na lúnda na vakávele na lúnda. 15 Bahi ing'anya ya anelyo, nalembela namene kutanga Malove Lambone na kwenu mwenu, mmanu mma ku Loma.\nDimongo dya Malove Lambone\n16 Nangu wala nikáona dihoni kwamba Malove Lambone lamwâmba Yesu Kilisto, kwa kuva nni dimongo dya Nnungu divapôha vanu vammalele vakulupîla, kwa Vayahudi hoti koka kwa vanu vakávele Vayahudi. 17 Kwa kuva, Malove Lambone làlanguja namuna Nnungu chavatenda vanu kuva vambone pameho pake. Chinu anecho chikáhululika kutendeka ikànave chihi kwa kupitila kukulupila, malinga chiilembwije Mmalemba Lanaswe kuva, “Munu wambone pameho pa Nnungu àmbekuva na umi kupitila ing'ulupa.”\nAsila ya Nnungu kwa vanu vàvele na masambi\n18 Henga kuhalokela kulihunde Nnungu àlanguja asila yake kwa vanu vammalele vakámpapata Nnungu, na vatênda lahakalenge, vavadivîla vanu kwa matendo lavo lahakalenge vanaumale uhiu. 19 Nnungu ànivavisija ing'anya, mambo lammalele lahululîka kumaikana kumwamba Nnungu nanga palapihijwe kwa vanang'o, kwa kuva, Nnungu mwene àlatendile lamaikane kwa vanang'o. 20 Kwa kuva, kutandikila Nnungu pachiumbile chilambo, dimongo dyake dikávele na ntululilo na ulungu wake, pamo na kuva nanga pavionekana kwa meho, ila vìvechinkumaikana. Na vanu vànahulula chihi kumala mambo anelo kupapatana na vitukutuku vyaviumbile Nnungu. Bahi ing'anya ya anelo, vanu anevo vakambekuva na mwakukanila. 21 Ikànava vànimmala Nnungu, henga nanga pavantumikila wala kunshukulu malinga chalembelewa. Badala yake, mawaso lavo làlaukidile chihi mambo lahakalenge na mitima yavo ikámaite chinu ìvele chihi nnupi. 22 Vanang'o vàlihaula vene kuva vanu vavêle na lúnda, kumbe mavelu chihi. 23 Badala ya kumwabudu Nnungu avêle na umi ukee na ntululilo, vanang'o nkudiabudu disanamu divedîjwe, dilandâna na munu âhwa, na vyuni na vanyama na vakoko valikululûha.\n24 Bahi ing'anya ya anelyo, Nnungu ánivaleka vadipapate tama dibaya dya mitima yavo na kutendelana mambo la dihoni mmiili yavo, vene kwa vene. 25 Vanang'o nkuleka kuukulupila uhiu umwâmba Nnungu, nkulakulupila mambo la kulambila, nkuviabudu na kuvitumikila vitukutuku viumbwîje kuliko Mwene aviumbîle, alembelêwa kutumbyangwa maduva lammalele! Amina.\n26 Bahi ing'anya ya anelo, Nnungu ánivaleka vadipapate tama dyavo dya dihoni. Ata vakongwe vao navanang'o nkuleka kulalana na valume vao, nkulalana vakongwe kwa vakongwe. 27 Na valume navanang'o uchocho, nkuleka kulalana na vakongwe vao, nkulalana valume kwa valume. Valume nkutendelana matendo la dihoni. Bahi ing'anya ya anelo, vàling'a vene asabu ivalembelewa ing'anya ya vitendo vyao vihakalenge.\n28 Bahi malinga chivawene kuva, kummala Nnungu chikee chinu chamana, bahi Nnungu nkuvaleka vadipapate ding'ano dyavo dya kuhocheja uchinga valatende mambo lavakalembelewa kulatenda. 29 Maisha lavo làumbele kila namuna ya kuchinya, na matendo lahakalenge, na kung'unuka, na ubaya. Vàumbele wiu, na kuwalala, na kuchonjelana, na ulamba na makudungilo mabaya. Vanang'o nni vanu va kusengenya, 30 na kulambililana, na nni vanu vanchîma Nnungu, na nni vanu vavêle na jeuli, na nni vanu vavêle na chibuli na nni vanu va kulyona. Vanang'o nni vanu vatandilîha kutenda lahakalenge lahambi, na nni vanu vakávapilikana vavavalêke. 31 Vanang'o nni vanu va mavelu, na nni vanu vakákulupika, na nni vanu vakátamwana na nni vanu vakávele na chididi. 32 Pamo na kuva vànimala kuva Sheliya ya Nnungu ìhaula kuva, vanu vatendânga vitukutuku malinga anevyo vàlembelewa vahwe, henga vanang'o vavechinkuhweneha, akee chihi kulatenda, ila kuyambukilana na anevo valatênda.


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Yesu Kristu—Mutapu ik Tufanyidina Kumuvurik? | Yileja Aney\nChinong cha Kalam | Ngond wa 12 , 2013\nKutang mu rudim ra Rudim ra Amharique Rudim ra Inglish Sesotho (Lesotho) Uruund rudim ra Estonien rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Bikol rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Finnois rudim ra Français rudim ra Ga rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Hiligaynon rudim ra Hongrois rudim ra Hébreu rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Italien rudim ra Japonais rudim ra Kazakh rudim ra Kikuyu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kirundi rudim ra Lingala rudim ra Lituanien rudim ra Luo rudim ra Malgache rudim ra Maltais rudim ra Mongol rudim ra Myama rudim ra Ngabere rudim ra Norvégien rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Palonais rudim ra Pangasinan rudim ra Papiamnto (Aruba) rudim ra Portugais rudim ra Quechua (Bolivie) rudim ra Roumain rudim ra Russe rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Tagalog rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Ukrainien rudim ra Vietnamien rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zoulou rudim ra Éwé\nYesu Kristu—Mutapu ik Tufanyidina Kumuvurik?\nPa Kachirikin antu avud adia pa mangand mawonsu amening yipich ap yifwatul yimumekeshina Yesu mudi mwan. Udi mwindond yikat kudilau annam ap mushet ujim mutekinau yakudia ya annam. Pakwez, ov, tukutwish kumuvurik kusu Yesu mudi mwan uvadilau lel?— * Twisambinany katat amboku piur pa mutapu umwing wa usey utukutwisha kumuvurukin. Tukutwish kwilejin pa chinech kusutil ku yom yamanau kudi chisak cha atufung ading mwisuku uchuku piswimp ni Betlehem.\nMwangel wayimekena atufung. Wayilej anch: “Akuvadilany kal Mupandish pa dichuku dined . . . ndiy Kristu Mwant.” Mwangel wayileja kand mutapu ukutwishau kumuman Yesu anch “ukumanany mwan amuvungidil mu maswin, ulel mu chidil.” Pawiy pin pa, angel akwau avud amekana ni asambish “kumushiman Nzamb.”\nOv, wela kwov nchik ang wayitesha angel akat kumushiman Nzamb?— Atufung ova musangar mudi ik! Alonda anch “Chifanyidin tuyany ku Betlehem, tutalany chom chashika kal.” Kwinikwa amutana “Mariy ni Josef, amumana kand mwan ulel mwi ndond yikat kudilangau annam.”\nKapamp kamwing akwau eza ku Betlehem kwadingay Mariy nenday Josef. Payirumburilau kudi atufung yom yawonsu yasadika, awonsu ashimoka. Ov, usangaredin pa kwijik yom yiney yamushenang?— Etwawonsu tumukatina Nzamb tusangaredin. Katat talany mutapu kwaleta kuvadik kwa Yesu musangar upandakena. Chakwel tusangera niyetu, tufanyidin kuvurik yasadika kurutu kwa kumwat Mariy.\nDichuku dimwing mwangel utazukinau anch Gaburiel waya kudi Mariy. Washilamu anch ndiy ukez kuval mwan ni “ukwikal mujim, akez kamutazuk anch Mwan wendendiy Udia Piur.” Gaburiel walonda kand anch “ukez kwikal Mwant, . . . want wend kiukez kupwap.”\nMariy wasota kwijik mutapu wela yom yiney kushiken, mulong wading kandikal amanijana ni ikundj. Gaburiel wamurumburila anch: “Ukash wa Nzamb ukez kwikal ni yeyey,” ni “mwan winou utumbila akez kumupil anch, Mwan a Nzamb.” Kumudiosh mwan a Nzamb mwiur ni kutek mwom wend mwivum mwa Mariy chakwel avadika mudi mwan—chading chilay chijim mudi ik!\nOv, wamanap kal yipich ap mafilim mamekeshina “in manangu” asatu ayila pamwing ni atufung kumutal Yesu udia mwan uvadinau katat?— Pa chisu cha Nowel yipich yiney akat kuyimekeshang ndond yawonsu. Pakwez, yidiap yakin. “In manangu” inay ading chakin kamu in kwilej yom ya atutumb, antu asadina yom yikisinay Nzamb. Talany katat chasadika pashikau. Bibil ulejen anch: “Andama mu chikumbu, amuman mwan ni makwend Mariy.” Pinap Yesu kadingap kand mwan ulela mu chidil; wading mwan ushicha ni Josef nenday Mariy mu chikumbu!\nMutapu ik wamutanau Yesu kudi in kwilej yom ya atutumbu?— Chakusambish “katumbu” kayitalekap mulong wa kuya ku Betlehem, wayitwala kudiay Mwant Herod ku Yerusalem. Bibil ulejen anch Herod wasota kwijik kudiay Yesu chakwel amujipa. Katat tongin pa chinech. Ov, nany utongina anch ndiy wasala anch katumbu amekana mulong wa kuyitwal in kwilej yom ya atutumbu kudiay Herod?— Kadingap Nzamb wakin, Yehova, pakwez wading mukankuny nend, Satan Djabul!\nNlel, Satan usadin usu wend wawonsu chakwel antu amuman Yesu mudi mwan uvadilau nlel wakad diking. Pakwez mwangel Gaburiel wamuleja Mariy anch: “Ndiy ukez kwikal Mwant . . . , want wend kiukez kupwap.” Katat Yesu utakedil mwiur mudi Mwant, ni ukez kashesh akankuny awonsu a Nzamb piswimp ap. Chawiy tufanyidina kuvurik piur pa Yesu, ni chawiy tufanyidina kuyilej antu akwau.\nTang mu Bibil wey\nMateu 2:7-12; 1 Pita 5:8\nKujingunik 19:19-21; 1 Yohan 2:17\n^ par. 3 Anch utangin ni mwan, chifanyidin kwiman pa ndond padia kashony, kupwa mulika chakwel niyend alondap.\nCHOM IK CHITUFUNDISHINAY BIBIL?\nYesu Kristu Udi Nany?\nUkwilej mulong wak Yesu udi Mesia washilaumu, ni kwisu kwadiokalay ni mulong wak udi Mwan kapwokal wa Yehova.\nDifut—Chipan cha Nzamb Chipandakena Kujimb\nDifut chom ik? Mutapu ik ukutwisha kutaninamu?\nMUTU WA MULONG WA PA CHIBUR Mulong Wak Chipul Chinech?\nMUTU WA MULONG WA PA CHIBUR Mulong wak Tumuswirikedin Nzamb\nKwipuk “kuswakal kunyikek ku michim yen”!\nOv, Ukwipan Mulong wa Want?\n‘Chinech Chidi Chivurikish Mulong Wenen’\n‘Salangany Mwamu Mulong wa Kwinvurik Am’\nTEACH YOUR CHILDREN Yesu Kristu—Mutapu ik Tufanyidina Kumuvurik?\nSEJANY PISWIMP KUDI NZAMB “Talany! Am Nayikarumwish kal Yom Yawonsu kwikal Yisu”\nNlondwil wa Mitu ya Milong Chinong cha Kalam 2013\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend CHINONG CHA KALAM Ngond wa 12 , 2013 | Ov, Tumuswirikedin Nzamb?\nNgond wa 12 , 2013 | Ov, Tumuswirikedin Nzamb?\nCHINONG CHA KALAM Ngond wa 12 , 2013 | Ov, Tumuswirikedin Nzamb?\nOv, Chom ik Tukutwisha Kwilejin Kudi Mpongarik?


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rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra brésilienne rudim ra Éwé\nJW Library udi program ukukwashina kutambul Bibil ni mikand yikwau, ma video ni yom yakwatau kal mu telefon, mu tablet ap mu ordinater wey.\nMUTAPU WA KUMWIKAL NICH: Yang pa Internet, ni send JW Library pa program utazukinau anch playstore. Program winou udi mu ma telefon kushalijan. Anch wandam pa Internet, fungul program ni tond mutu wa mulong ukimbina kutambul mulong wa kutek mu telefon wey. Anch utwishinap kwandam pa Internet ku telefon wey, ukutwish kusal mwamu ku Chot cha Want, pa bibiliyotek wa pa kapend, ap ku cyber cafe. Kupwa kwa kutambul mikand ni kuyitek mu telefon wey, ukwikalap kand ni kuswir kwa kusadin Internet mulong wa kuyitang. Mulong akat kuwejinaku mikand yisu pa JW Library, ufanyidin kwandam pa Internet yisu yawonsu mulong wa kuyitambul ni kuyitek mu telefon.\nMULONG WAK KUMWIKAL NICH? JW Library ukwashin nakash mulong wa kusal dilejan dia muntu panrend ni kulondul yikumangan ya chikumangen. Udi kand wa ukwash mu mudimu wa kulejan mulong wa kupan uman wa kukashimwish.