(trg)="3"> E kona n nakoraoi riki maekanakin te aonnaba ngkana arona bwa a maiuakina te boto n reirei man te Baibara aei aomata nako ?\n(trg)="4"> “ Ti kani bwaina te kakaonimaki ni bwaai ni kabane . ”  — Ebera 13 : 18 .\n(trg)="5"> E maroroakinaki n te kaongora n Te Taua - n - Tantani aei aron rotakin maiura n te kakaonimaki .\n(trg)="6"> E Aikoa Bwabwainaki te Kakaonimaki ?\n(trg)="8"> Aron Rotakim n te Babakanikawai 4\n(trg)="9"> Te Kakabwaia Man te Kakaonimaki 6\n(trg)="11"> Anganai Tii Teuana te Ririki ae N na Rau Iai ao ni Kukurei 8\n(trg)="12"> Ko Ataia ?\n(trg)="14"> Arora n Tokanikai i Aon te Tabeaianga 11\n(trg)="15"> Te Wanawana Rimoa ae Manena ni Boong Aikai\n(trg)="16"> Tai Raraoma 15\n(trg)="17"> Tera ae Taekinaki n te Baibara ?\n(trg)="21"> ( Nakon BIBLE TEACHINGS > BIBLE QUESTIONS ANSWERED )\n(trg)="1"> ATUN TE MAEKATIN | E AERA BWA TI RIAI NI KAKAONIMAKI ?\n(trg)="2"> E mwakuri ma te mwane Hitoshi n te kambwana teuana i Tiaban .\n(trg)="3"> N ana tai n tuoa te mwane ma ana bwaoti , ao e a tuangaki bwa e na korea te ribooti ae kewe .\n(trg)="4"> E kabwarabwaraa Hitoshi bwa e aki kukurei mataniwin nanona ni karaoa te mwakuri ni babakanikawai anne .\n(trg)="5"> Ngaia are e a kakamaakaki Hitoshi iroun ana bwaoti bwa e na kabaneaki ao n tokina e a bua ana mwakuri .\n(trg)="6"> N namwakaina ake imwina , e a nanokawaki Hitoshi ibukini baike a na riki nakon ana mwakuri .\n(trg)="7"> N te katoto , n te taina ngke e maroro te aba ma ngaia ibukin te mwakuri ao e taekinna Hitoshi bwa e aki kona ni karaoa te mwakuri ni babakanikawai .\n(trg)="8"> E taku te tia kaira te maroro , “ Moan te kamimi am iango anne ! ”\n(trg)="9"> E kaungaaki Hitoshi irouia ana utu ma raoraona bwa e na teimatoa ni kakaonimaki , ma e a moanna n raraoma teuaei .\n(trg)="10"> N te katoto , e taku , “ I a aki koaua raoi bwa e raoiroi te kakaonimaki ni kaineti ma au onimaki ke e aki . ”\n(trg)="11"> E riki te bwai ae e aitara ma ngaia Hitoshi bwa te kauring ae katabeaiangaia aomata , ngkai e a aki kakawaki te kakaonimaki irouia aomata ni kabane .\n(trg)="12"> A boni kona n iangoia tabemwaang bwa anne bukin rikini kangaanga , ai moarara riki n te waaki ni bitineti .\n(trg)="13"> E taku te aine ae mwakuri i Aberika Maiaki : “ I a boni mena i buakoia aomata aika babakanikawai , ao n tabetai e a rangi ni kangaanga maiuakinan te kakaonimaki . ”\n(trg)="14"> Te aeka ni babakanikawai ae e a rangi n taabangaki ni boong aikai bon te bobokewe .\n(trg)="15"> Tabeua te ririki n nako , ao e noraki imwin ana ukeuke Robert S .\n(trg)="16"> Feldman ae te tia rabakau i aon te iango n te Kuura ae Rietata i Massachusetts Amherst bwa a kona ni kewe 60 te katebubua aomata aika ikawai te taina n te maroro ae maanna tebwina te miniti .\n(trg)="17"> E taku Feldman : “ E rangi ni kamimi mwin te kakaae aei .\n(trg)="18"> Ti aki kantaningaia bwa e na riki te kewe bwa te anua ae taabangaki . ”\n(trg)="19"> E aki ngkanne kamimi ngkai angiina a ribaa kewenakia , ma bon iai naba aroaro tabeua aika rangi ni bwabwainaki riki nakon te kewe ?\n(trg)="20"> E aera ngkai e rangi n taabangaki ni boong aikai bwainan te kewe , te kimoa , ao aanga ni babakanikawai riki tabeua ?\n(trg)="21"> Tera aron rotakin te botannaomata ni kabane n te babakanikawai ?\n(trg)="22"> Ao ae kakawaki riki , ti na kangaa n rarawa n iraraang n aaro ni babakanikawai aikai ?\n(trg)="2"> “ Iai kangaanga aika kanakoraoaki n angiin te tai rinanon te babakanikawai ae tii teutana . ”  — Samantha , mai Aberika Maiaki .\n(trg)="3"> Ko inanoi ma taeka akanne ?\n(trg)="4"> Titeboo ngaira ni kabane ma Samantha , bwa ti a tia n aitara ma kangaanga n te tai teuana ma teuana .\n(trg)="5"> Arora ni kaitaraa kaririara nakon te babakanikawai , e kona ni kaota te bwai ae rangi ni kakawaki riki iroura .\n(trg)="6"> N te katoto , ngkana e kakawaki riki iroura kamanoara mani kamaamaeara , ti a kona ngkanne n iangoia bwa e riai te babakanikawai .\n(trg)="7"> Ma ngkana e a ataaki te koaua , n angiin te tai te babakanikawai e bae ni karekea mwina aika bubuaka .\n(trg)="8"> Iangoi baikai .\n(trg)="12"> E rikirake onimakinan temanna ngkana ko kabanea am tai ma ngaia , te uaia ni mamaroro ma te kakaonimaki ao tabeakinaia aomata .\n(trg)="16"> Ngkana ko a tia , tera am namakin iai ?\n(trg)="17"> Ko boni bae ni maraki kaanga aron ae ko kamwaruaaki .\n(trg)="18"> E bon ataaki anne .\n(trg)="19"> Iai te nanououa teutana bwa e kona te babakanikawai n urua te iraorao ae kakawaki .\n(trg)="20"> E kuneaki n ana kakaae Robert Innes , ae te tia rabakau ibukini kaubwain te aba n te Kuura ae Rietata i California , bwa “ e rangi n ewewe te babakanikawai . ”\n(trg)="21"> Ngaia are e kona ni kabotauaki te babakanikawai ma te mannaoraki .\n(trg)="23"> Ko na kangaa n totokoa mwanem n te bwai ni kamwane ae te babakanikawai ?\n(trg)="24"> E kona ni buokiko te Baibara .\n(trg)="25"> Taiaoka ma iangoi booto n reirei tabeua man te Baibara .\n(trg)="26"> TERA TE KEWE ?\n(trg)="27"> Bon taekinan te bwai teuana ae kewe nakon temanna ae riai n ataa te koaua .\n(trg)="29"> ANA TAEKA TE BAIBARA : “ Ba te bwai ae bati n ribaki iroun Iehova te aomata ae rarawa [ ke “ mwamwanaa te aba , ” NW ] : Ma e mena ana bwai ae raba irouia akana a eti aroia . ”\n(trg)="33"> ANA TAEKA TE BAIBARA : “ E karika te un te tia ua - taeka , ao e karaureia aika i raorao te tia winanti . ”\n(trg)="34"> “ Ngkana e a bane te aia , ao e mate naba te ai : Ao ngkana akea te tia ua - taeka , ao e toki te un . ”  — Taeka N Rabakau 26 : 20 , BG .\n(trg)="35"> TERA TE AONIKAI ?\n(trg)="36"> Kewenakin te aomata bwa e aonga n aki reke ana mwane ke ana bwai .\n(trg)="39"> TERA TE KIMOA ?\n(trg)="40"> Bon anaakin ana bwai te aomata n akea ana kariaia .\n(trg)="2"> “ Ti onimakinna bwa a bon itiaki mataniwin nanora , ngkai ti kani bwaina te kakaonimaki ni bwaai ni kabane . ”  — Ebera 13 : 18 .\n(trg)="3"> N te Baibara , ao te moan taetae ni Kuriiti ae rairaki n tabetai bwa “ bwaina te kakaonimaki ” bon nanona raoi te bwai ae rangi n tamaroa .\n(trg)="4"> E kona naba n nanonaki iai te bwai ae tikiraoi ni kaineti ma te aroaro ni maiu ae riai .\n(trg)="5"> A mutiakina raoi ana taeka te abotoro Bauro Kristian ae kangai : “ Ti kani bwaina te kakaonimaki ni bwaai ni kabane . ”\n(trg)="6"> Tera ae irekereke ma anne ?\n(trg)="7"> Angia aomata a tiroia n te kiraati ni katoa ingabong imwain rokoia i mataia aomata .\n(trg)="9"> Ibukina bwa a tangiria bwa a na tiki aia kai .\n(trg)="10"> Ma iai te bwai ae kakawaki riki nakon tein irara ae kan ke kunnikaira ae boou .\n(trg)="11"> E boni kona ni kanakoraoaki riki nanora ke n rotakibuaka man taraakin tinanikura .\n(trg)="12"> E kamatataaki n ana Taeka te Atua bwa ti kani kakaraoa ae buakaka .\n(trg)="13"> E taekinaki ae kangai ni Karikani Bwaai 8 : 21 , ( BG ) : “ E buakaka iangoan nanon te aomata , man ana bong n ataei . ”\n(trg)="14"> Ngaia are ngkana ti kani bwaina te kakaonimaki , ti riai ni buakan arora ni bubure .\n(trg)="15"> E anga ana kabwarabwara ae mataata te abotoro Bauro ni kaineti ma arona ni buakana te bure , ni kangai : “ E rangi ni kimwareirei nanou n ana tua te Atua , ma I noria bwa iai riki te tua teuana ae mwamwakuri i rabwatau ae buakana te tua ae n au iango , ao e kairai bwa te taenikai nakon ana tua te bure ae mena i rabwatau . ”  — I - Rom 7 : 22 , 23 .\n(trg)="16"> N te katoto , ngkana e kaumakira nanora bwa ti na karaoa ae buakaka ao e korakora nanora ni kani babakanikawai , ma tiaki nanona bwa ti na kairiraki n ana kairoro nanora .\n(trg)="17"> Bon iai ara motinnano ni kaineti ma anne .\n(trg)="18"> Ngkana ti rineia bwa ti na ribaa te iango ae buakaka , ti kona n teimatoa ni bwaina te kakaonimaki n aki ongea menara i buakoia aomata aika babakanikawai .\n(trg)="19"> Ni bwainan te kakaonimaki , ti kainnanoa te kaetieti ae matoatoa ibukin aroaroni maiura ae riai .\n(trg)="20"> Ma e kananokawaki bwa a bati aomata aika kabanei riki aia tai n iangoa aroia ni kunnikainia nakon riki ae a na iaiangoi kaetieti ibukin aroaroni maiuia .\n(trg)="21"> N tokina , a a kariaia te babakanikawai bwa e na kanakoraoa aia kangaanga .


Naaman Mwin Kurish Njit Umuteshin Changadim Mwin Isarel | Malejan ma Bibil ma An\nKwading changadim mwin Isarel wadinga mwi ngand ya Siria kulemp ni kwol kwau. Amukwata mu dijuku diau kudi amasalay in Siria kupwa wikala kashalapol wa mband wa mukurump wa amasalay dijin diend Naaman. Changadim winou wading mwin kumwifukwil Yehova ap anch antu adingay nend kamwifukwilangap.\nNaaman wading ni musong wa mak ni musong winou wamumesha mar nakash. Pakwez, changadim wakata kumukwash. Wamuleja mukajend a Naaman anch: ‘Nij muntu ukutwisha kumwok nfumwey. Mu Isarel mudi muprofet umwing wa Yehova dijin diend Elisha. Ndiy ukutwisha kumwok nfumwey.’\nMukajend wa Naaman wamuleja nfumwend yom yalondangay changadim winou. Naaman witiyija chakwel aya amumana Elisha kwol kwend mu Isarel. Naaman wakata anch Elisha amwaka mudi muntu wa usey nakash. Pakwez, pa ndond pa kwambamb nend amwinend, Elisha watuma kashalapol wend chakwel ambamba ni Naaman ni kumulej anch: ‘Yang ukowala mu Wit wa Yordan tupamp sambwad. Chawiy ukuyerik.’\nNaaman waziya nakash. Ni walonda anch: ‘Natongang anch muprofet winou ukutwish kwingok kusutil ku kumulembil Nzamb ni kwazuk chikas chend pa mayej mam. Pakwez, ndiy wanlej kal niya nowala mu wit wa mu Isarel. Tukwet mawit mawamp mu Siria. Mulong wak nikutwishap kuya kwinikwa?’ Naaman wajimana nakash ni wadiokal ku chikumbu cha Elisha.\nAtushalapol a Naaman amukwasha kutong nawamp pa mulong winou. Amuleja anch: ‘Ukatinap kwey kusal chom kanang mulong uyerika? Yom yakulejangau kusal kudi muprofet oku yiswapel kwau. Mulong wak ulikina kusal mwamu?’ Naaman wayitesha. Kupwa waya ku Wit wa Yordan ni wowala tupamp sambwad. Powalay tupamp sambwad, Naaman watuntuka mu wit wayerikankal. Wasangara nakash ni wachirika kumujikitish Elisha. Naaman walonda anch: ‘Katat nijik kal anch Yehova ndiy Nzamb wakin.’ Mutapu ik utongina piur pa mutapu wiyovay changadim pachirikay Naaman wayerikankal?\n“Ey wayileja kal anikanch ni an a ku mayel kukushiman ey.”—Mateu 21:16\nYipul: Utongin anch chading chiswapel kudi changadim mwin Isarel kulond ni mukajend a Naaman? Utongin anch yom ik yamukwasha chakwel ikala utakamena?\n2 Ant 5:1-19; Luka 4:27


Te Mare—Moan Rikina ao te Kantaninga Iai | Reirei\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Efik English Estonian Ewe Fijian Finnish Finnish Sign Language Fon French Ga Georgian German German Sign Language Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mexican Sign Language Mixe Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nTe Mare—Moan Rikina ao te Kantaninga Iai\n“E taku Iehova ae te Atua: ‘E aki raoiroi bwa e na teimatoa n tiku te mwaane aei n tii ngaia. N na karaoa te tia buokia bwa raona ae riai.’”—KBWAAI 2:18.\nANENE: 36, 11\nE aera bwa e kona n taekinaki te mare bwa ana bwaintangira te Atua?\nKo na kangaa ni kabwarabwaraa rongorongon te mare man ana tai Atam ni karokoa ana tai Iesu?\nTera ae kona ni buoka te Kristian n iangoia bwa e na mare ke e na aki?\n1, 2. (a) E kangaa ni moan riki te mare? (b) Tera ae e kona n ataia te moani mwaane ao n aine ibukin te mare? (Nora te taamnei ni moan te kaongora aei.)\nTE MARE bon te bwai ae kakaraoaki n te maiu aei. Ngkana ti ataa moan rikina ao te kantaninga iai, ti kona ni buokaki ni karekea ara iango ae eti n te reitaki aei, ao ni karekei kakabwaia aika bati mai iai. Imwini karikan te moan aomata ae Atam iroun te Atua, a a kairaki maan nakon teuaei bwa e na arania. Ma “akea te tia buokia ae raona ae riai.” Ngaia are e kamatunakoa Atam te Atua, e anaa rinikaokaona teaina ni karika iai te aine, ao e kairia nakon teuaei. (Wareka Karikani Bwaai 2:20-24.) Mangaia are e moani karika te mare te Atua.\n2 E kamatoaa Iesu ae bon Iehova are taekina aei: “E na kitana tamana ma tinana te mwaane ao e na nim ma buuna, ao a na riki n tii te irikona naaka uoman.” (Mat. 19:4, 5) E kaotaki nakoia taanga ake a moani karikaki aroni katiteuanaakia ngke e kabongana te Atua rinikaokaon Atam ni karika iai te moan aine. Akea te babaire ibukin te buuraure ke karekean riki te buu temanna.\nE KAKORORAOAKI ANA KANTANINGA IEHOVA N TE MARE\n3. Tera te kantaninga ae kakawaki n te mare?\n3 E rangi ni kukurei Atam irouni buuna ae baaraoi, are e aranna imwina riki bwa Ewa. Ngkai bon “raona ae riai,” e na riki neiei bwa “te tia buokia” ao a na uaia ni kukurei ni katoabong ni kakororaoi tabeia, ngkai a a riki bwa te buu te mwaane ao te buu te aine. (KBwaai 2:18) Te kantaninga ae kakawaki n te mare bwa e na kaonaki te aonnaba. (KBwaai 1:28) E ngae ngke a tangiriia aia karo naati ma a na boni kitania ao ni mare ma ni katei oin aia utu. A na kaona te aonnaba aomata ma ni katamaroaa, ao ni karababaanako mwengaia ni karokoa e riki te aonnaba ni kabutaa bwa te bwaretaiti.\n4. Tera are riki n te moani mare?\n4 E rotaki n te kangaanga te moani mare ibukina bwa Atam ao Ewa a kabonganabuaka inaomataia n rinea ae a na karaoia, ngke a aki ongeaba iroun Iehova. E mwamwanaa Ewa “te naeta nikawai” ae Tatan te Riaboro bwa e na kakoauaa ae kanakin uaan “te kai n ataa te raoiroi ma te buakaka,” e kona ni karekea te wanawana ae okoro n ataa ae raoiroi ao ae buakaka. E aki kaota neiei karineani buuna ae atun te utu n tuangnga moa taekan te baerei. Ao n oneani mwin are e na ongeaba Atam nakon te Atua, e butimwaea te uaanikai are e anganna Ewa.—TeKao. 12:9; KBwaai 2:9, 16, 17; 3:1-6.\n5. Tera reireiara n aia kaeka Atam ao Ewa nakon Iehova?\n5 Ngke e titirakinaki Atam iroun te Atua, e bukina buuna ni kangai: “Te aine are ko anganai bwa raou e anganai uaan te kai, ngaia are I a kanna.” Ao Ewa e bukina te naeta bwa e mwamwanaia. (KBwaai 3:12, 13) Boni bukibuki aika akea uaaia! Ibukina bwa a aki ongeaba te moan taanga nakon Iehova, a a riki bwa taani karitei. Bon te reirei ni kauring aei nakoira. Ngkana e na nakoraoi te mare, a riai taanga ni butimwaea mwiokoaia n tatabemania nako ao n ongeaba iroun Iehova.\n6. Ko na kangaa ni kabwarabwaraa Karikani Bwaai 3:15?\n6 N aki ongea te baere e karaoia Tatan i Eten, e angania aomata Iehova te kantaninga n te moan taetae ni burabeti n te Baibara. (Wareka Karikani Bwaai 3:15.) E na kamanatuaaki te anera nikawai are karitei iroun te ‘kanoa’ mairoun “te aine.” E angania aomata Iehova bannan te reitaki ae okoro i marenana ma anera aika raoiroi aika mwaitikurikuri ake a beku irouna i karawa. E kaotaki imwina riki n te Baibara bwa man ana botaki te Atua ae kaanga buuna, e na kanakoa temanna bwa e na “kamanatuaa” te Riaboro, ao ni katauraoa te kantaninga ibukia aika ongeaba are a kabuaa te moan taanga—ae te maiu n aki toki i aon te aba are ana moani kantaninga Iehova.—Ioa. 3:16.\n7. (a) Tera ae riki n te mare man te tai are a karitei iai Atam ao Ewa? (b) Tera ae taekinaki n te Baibara ibukia buumwaane ao buuaine?\n7 E rotakibuaka aia mare Atam ao Ewa ibukin aia karitei, ao ai uana naba ma maare ake imwina. N te katoto, a rinanon te maraki ae korakora Ewa ma kanoana aika aine ngkana a bikoukou ao ni bung. E na nimtiia buuaine tangiraia buuia, ao buumwaane a na taui aroia buuia n te aro n iowawa naba, n aron ae ti noria ni maare aika bati ni boong aikai. (KBwaai 3:16) Ngkai atun te utu buumwaane, a riai ni kairiri ma te tangira n aron ae taekinaki n te Baibara. Ao a riai buuaine n aantaeka n aia kairiri buuia. (IEbe. 5:33) Ibukina bwa a uaia n reitaki i marenaia taanga aika mamaaka te Atua, e kona n uarereke te kangaanga ke bon akea.\nTE MARE N ANA TAI ATAM NI KAROKOA TE IEKA\n8. Tera rongorongon te mare n ana tai Atam ni karokoa te Ieka?\n8 Imwaini mateia Atam ao Ewa bwa mwin te bure ao te aki kororaoi, a karikiia natiia mwaane ao aine. (KBwaai 5:4) E mare aia karimoa ae Kain ma ana koraki temanna. Kanoani Kain bon Rameka, ae te moani mwaane ae taekinaki bwa uoman buuna. (KBwaai 4:17, 19) N rooro ake man ana tai Atam ni karokoa te Ieka n ana tai Noa, tii tabeman ake a ataaki bwa taan taromauria Iehova. Mai buakoia bon Abera, Enoka, ao Noa ma ana utu. E taekinaki n te Baibara bwa n ana bong Noa ao “natin te Atua ae koaua aika mwaane a noriia natiia aomata aika aine bwa a baaraoi. Mangaia are a karekeia bwa buuia te koraki nako ake a rineiia.” A a riki naati mwane aika iowawa aika ataaki bwa Nebirim mairouia aine ake a iein ma anera ake a karikiia n aomata. Irarikin anne, e noraki “buakakaia aomata bwa e a korakora n te aonnaba,” ao “aia iango tii te kani kakaraoa ae buakaka n taai nako.”—KBwaai 6:1-5.\n9. Tera are e karaoia Iehova nakoia aika buakaka n ana bong Noa, ao tera reireiara iai?\n9 E karokoa Iehova te Ieka n ana bong Noa ni kamaunaia iai aika buakaka. N te tai anne, a rangi n tabe riki aomata ma baike a kakaraoi ni maiuia, n ikotaki ma te imaremare, n te aro are a aki mutiakina te baere e taekinna “Noa are te tia uarongorongoa taekan te raoiroi,” ae taekan rokon te Ieka. (2Bet. 2:5) E kabotaui Iesu baike a riki n te tai arei ma baika ti nori n ara bong aikai. (Wareka Mataio 24:37-39.) Ni boong aikai, a rawa angia aomata n ongora n te rongorongo ae raoiroi ibukin Ana Tautaeka n Uea te Atua ae tataekinaki ni kabutaa te aonnaba bwa te bwai ni kaotioti nakoia botannaomata nako, imwaini kamaunaan te waaki ae buakaka ae ngkai. Ti bia mutiakina te reirei ae ti na aki kariaia baika irekereke ma te utu n aron te mare ao kaikawaaia ataei bwa a na kamemeerea iroura iangoani kaanin ana bong Iehova.\nTE MARE N TAIN TE IEKA NI KAROKOA ANA TAI IESU\n10. (a) Baikara mwakuri ni wene ni bure aika riki bwa anuaia aomata n aaba aika bati? (b) A kangaa Aberaam ao Tara ni kaota te katoto ae tamaroa n aia mare?\n10 E ngae ngke tii kaka temanna buuia Noa ma natina mwaane ake teniman, ma e bwabwainaki kabatiaan te buu n aia tai ngkoa baatua. N aaba aika bati, e riki te wene ni bure bwa anuaia aomata, ao e karinaki naba bwa te katei n te Aro. Ngke e ongeaba iroun te Atua Aberam (Aberaam) ma buuna ae Tarai (Tara) ao ni mwaing nako Kanaan, e taabangaki n te aba anne mwakuri aika kaota aki karinean te mare. Ngaia are e tua Iehova kamaunaan Totom ao Komora ibukia kaaina aika kakaraoi ke ni boutokai mwakuri ni wene ni bure aika rangi ni kammaira. E kairiri raoi Aberaam n ana utu, ao e kaota te katoto ae tamaroa Tara n aantaeka nakoni buuna ae atun ana utu. (Wareka 1 Betero 3:3-6.) E taraia raoi Aberaam bwa e na mare natina ae Itaaka ma te tia taromauria Iehova. E karaoa naba anne Itaaka ibukin natina ae Iakoba, ao a a riki natin teuaei bwa aia bakatibu aia baronga tibun Iteraera ake 12.\n11. E kangaa te Tua Rinanoni Mote ni kamanoia tibun Iteraera?\n11 Imwina riki, e a karaoa Iehova te berita n iraorao ma kanoan Iakoba (Iteraera). A karaoaki kaetieti ibukin te mare, n ikotaki naba ma te mare ae bati iai te buu n aia tai ngkoa baatua n te Tua Rinanoni Mote. A katabuakaki tibun Iteraera n te tua bwa a na mare ma taan taromauri ni kewe ibukini kamanoan aia taromauri ae koaua. (Wareka Te Tua-Kaua 7:3, 4.) Ngkana iai kangaanga aika kakaiaki n te mare, a aki toki n ibuobuoki iai unimwaane. Iai naba tuua ibukin te aki kakaonimaki, te kokoo, ao te aki onimakinaki. E kariaiakaki te buuraure, ma iai naba tuua ibukin aei. E kona te mwaane ni buuraure ma buuna ibukin “te bwai ae kamwara” iroun neiei. (TuaKau. 24:1) E aki taekinaki n te Baibara bwa tera te bwai ae “kamwara,” ngaia are e riai iangoan ae e aki nanonaki iai buure aika uarereke.—NakIbo. 19:18.\nTAI BABAKANIKAWAIA BUUM\n12, 13. (a) Tera aroia buumwaane tabeman nakoia buuia n ana tai Maraki? (b) Ni boong aikai, ngkana e wene ni bure ma buun temanna te aomata ae e a tia ni bwabetitoaki, tera mwina?\n12 N ana tai te burabeti ae Maraki, a bati buumwaane aika I-Iutaia aika babakanikawai n aroia ni kabonganai aanga nako ni karekei aonaia iai ibukin aia buuraure ma buuia. A kaakiia buuia n ataei mwaane akanne bwa a aonga ni mare ma aine aika ataei riki ke ma aine aika aki taromauria Iehova. Ni menan Iesu i aon te aba, a teimatoa mwaane aika I-Iutaia ni babakanikawai, n aroia ni buuraure ma buuia ni kaineti “ma bukina aika kakaokoro.” (Mat. 19:3) E ribaa te buuraure ae aron anne Iehova ae te Atua.—Wareka Maraki 2:13-16.\n13 N taai aikai, e aki kariaiakaki babakanikawaian te mare irouia ana aomata Iehova. Ma iangoia bwa aongkoa e wene ni bure ma temanna te mwaanenumwa ke te ainenumwa ae e a tia ni bwabetitoaki, ao imwin aia buuraure a a mare. Ngkana e aki rairannano te tia bure anne, e na kabaneaki bwa e aonga ni kateimatoaaki itiakin te ekaretia. (1Kor. 5:11-13) E riai teuanne ke neienne ni “karikii uaa aika kakoauaa raoi [te rairannano]” imwaini manga kaokana nakon te ekaretia. (Ruka 3:8; 2Kor. 2:5-10) E ngae ngke akea maanin te tai ae katauaki ibukini manga kaokan te aomata anne, ma e aki riai ni kakeaaki bongan te mwakuri ni babakanikawai ane burenibwai karaoana anne irouia naake a bobotaki ma ana aomata te Atua. E kona ni maan teutana bwa tao teuana te ririki ke e nako riki ana tai te tia bure ni kaota raoi te rairannano ni koaua. E ngae ngke e a manga kaokaki te aomata anne, ma e bon riai n anga taekan arona “i matan ana bao ni motikitaeka te Atua.”—IRom 14:10-12; nora Te Taua-n-Tantani, ae bwain Nobembwa 15, 1979, i. 31-32 n te taetae n Ingiriti.\nTE MARE IROUIA KRISTIAN\n14. Tera raoi te kantaninga n te Tua?\n14 A mena tibun Iteraera i aan te Tua Rinanoni Mote n te maan ae raka i aon 1,500 te ririki. A buokaki iai ana aomata te Atua n ururingi booto n reirei aika eti ibukini kanakoraoani kangaanga n te utu ao bwaai riki tabeua, ao e riki naba bwa te tia kairiia nakon te Mesia. (IKar. 3:23, 24) E toki te Tua anne ni maten Iesu, ao e a manga karaoa te babaire ae boou te Atua. (Ebera 8:6) I aan te babaire ae boou anne, iai bwaai tabeua ake a kariaiakaki ngkoa n te Tua ake a aikoa kariaiakaki ngkai.\n15. (a) Tera te kaetieti ibukin te mare n te ekaretia ni Kristian? (b) Baikara aaro ake e riai n iangoia te Kristian ngkana e iangoa te buuraure?\n15 Ni kaekaan aia titiraki teuana tabeman Baritaio, e taekinna Iesu bwa e kariaia Mote bwa e na buuraure temanna, ma “tiaki anne arona man te moantai.” (Mat. 19:6-8) Ngaia are e kamataataa Iesu bwa ana kaetieti te Atua ibukin te mare are karaoaki i Eten, e na iraki nanona ni boong aikai n te ekaretia ni Kristian. (1Tim. 3:2, 12) A riai ni katiteuanaaki taanga ni mare ngkai a a riki n “tii te irikona,” ao ni kariaia tangiran te Atua irouia ao tangiraia i marenaia bwa e na kakorakoraa reitakia. E aki inaomata temanna ni manga mare ngkana e aki boto ana buuraure i aon te wene ni bure. (Mat. 19:9) Ni koauana, e kona ni motinnanoia temanna bwa e na kabwaraa ana bure buuna are wene ni kimoa ma e raira nanona, n aron te burabeti ae Otea are kabwaraa ana bure buuna ae te tia wene ni bure ae Komera. E kaota naba Iehova nanoangaaia tibun Iteraera ake a rairi nanoia imwin aia wene ni bure n te aro n taamnei. (Otea 3:1-5) Irarikin anne, ngkana e ataia temanna bwa e a tia buuna ni wene ni kimoa ao e motinnanoia bwa e na wene n taanga ma ngaia, e a bwara iai ana bure ao ai akea bukina man te Baibara ae e riai te buuraure iai.\n16. Tera ana taeka Iesu ibukin te aki iein?\n16 Imwini kaotan ae akea riain te buuraure i marenaia Kristian ni koaua ma tii ngkana iai ae wene ni bure, e a manga taekinia Iesu ‘naake a anganaki’ te bwaintituaraoi ae te aki iein. E reitia ni kangai: “Ke e kataua aei ane e kona ni kataua.” (Mat. 19:10-12) A bati ake a motinnanoia bwa a na tiku n aki iein bwa a aonga ni beku iroun Iehova n aki katabetabeaki. A bon riai ni kamoamoaaki ibukin aei.\n17. Tera ae e kona ni buoka te Kristian ni motinnanoia bwa e na mare ke e na aki?\n17 Tera ae kona ni buoka temanna ni motinnanoia bwa e na mare ke e na tiku n aki iein? E riai temanna n iaiangoia bwa e kona ni kakororaoa te bwaintituaraoi ae te aki iein, ke e aki. E kaungaa te abotoro Bauro te aki iein, ma irarikin anne e taku: “Ibukin taabangakin te wene ni bure, ke a karekei oini buuia mwaane n tatabemania nako ao ke a karekei oini buuia aine n tatabemania nako.” E reitia ni kangai: “Ma ngkana akea irouia te taotaonakinnano, ao ke a mareaki, bwa e raoiroi riki ae a na mare nakon ae a na iraanako korakoran nanoia ni kaibwabwaru.” E kona ni buokaki te aomata ae e a mare bwa e na aki kariaia kairakina n te kaibwabwaru bwa e na kumekumea ana bwai ni kakariki ke ni wene ni bure. Irarikin anne, e riai naba n iaiangoaki te ririki ni maiu, bwa e taku te abotoro: “Ngkana iai ae e taku bwa e nang karaoa ae aki riai ngkai e tiku n arona n akea buuna, ao ngkana e a tia ni bwakanako ana bongi n roro n rikirake ao e raoiroi riki irouna bwa e na karekea buuna, ao ke e karaoa ae e tangiria ao e aki bure iai. Ke a mareaki.” (1Kor. 7:2, 9, 36; 1Tim. 4:1-3) Ngaia are e riai te aomata n aki kairoroaki bwa e na mare tii ibukina bwa iai irouna korakoran te nano ni kaibwabwaru are a rinanona rooro n rikirake. Tao e tuai n ikawai raoi ni karaoi mwioko aika bati ibukin te maiu n taanga.\n18, 19. (a) E kangaa aroni moanakin te mare ni Kristian? (b) Tera ae e na maroroakinaki n te kaongora ae imwina?\n18 E moanaki te mare ni Kristian iroun te mwaane ao te aine aika katabui maiuia nakon Iehova, ao n tangiria ma nanoia ni kabane. A riai naba n tangiriia ni koaua i marenaia n te aro ae a a kani katiteuanaia n te mare. Eng, a na kakabwaiaaki n irakin nanon te reirei ni kairiri ae te mare “tii i nanon te Uea.” (1Kor. 7:39) N te tai are a mare iai, a na boni kakoauaa ae e kanakoraoaki tekatekaia n taanga man te reirei ni kairiri ae moan te tamaroa man te Baibara.\n19 A na maroroakinaki reirei aika kakawaki man te Baibara n te kaongora ae imwina, ake a kona ni buokaki iai taanga aika Kristian ni kaaitarai kangaanga “ni kabaneani boong” aikai, ae a bati iai aomata aika bwaini aroaro aika urua nakoraoin te mare. (2Tim. 3:1-5) N ana Taeka ae kakawaki, e a tia Iehova n anganira te bwai ae ti kainnanoia bwa e aonga n nakoraoi ao ni kakukurei ara mare, ngkai ti tabe n nakonako ma ana aomata n te kawai ae kairiri nakon te maiu n aki toki.—Mat. 7:13, 14.\nTe Mare—Te Bwaintangira Mairoun te Atua ae Tatangira


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Noble Quran - - Sura: 17 - IslamHouse Reader\n(1) Kuswejela ni Kwakwe Ajula (Allah) juŵan’jesyisye kapolo Jwakwe (Muhammadi ﷺ) chilo kutyochela ku Nsikiti Wakuchimbichika (wa Maaka) kuja ku Nsikiti Wakunaula (wa Baitul-Muqaddas) awula watwaipele upile yayaliji mungulugulu mwakwe, kuti tunnosye jwalakwe (Muhammadi ﷺ) ine mu isimosimo Yetu, Chisimu Jwalakwe (Allah) ni Jwakupikanichisya, Jwakulolechesya.\n(17:1) Akusimulila Jâbir bin Abdullah رضى الله عنه yanti jwalakwejo ŵampikene Ntenga jwa Allahﷺjuchitiji: “Ndema jagaangaaniile Makuraish (ya ulendo wangu wanajesile chilo wa Isrâi ni Mi‘râji), najimi pa Al-Hijr, basi Allah niŵawuonesye kukwangu nsikiti wa Baitul-Muqaddas, ninatandite kwasimbila ya imanyilo yakwe une ndili nkuwulola walakweo.” (Swahîh Al-Bukhârî, Hadith No. 3673).\n(2) Ni twampele Musa chitabu (cha Taurat), ni twachitesile kuŵa chongolo ku ŵanache ŵa Israila. (Allah ŵasalile kuti): “Ngasimuntenda (jwinepe) jwangaŵaga Une kuŵa nkun’jegama.”\n(3) (Ŵasalile soni kuti: “E jenumanja) isukulu ya aŵala ŵatwajigele pampepe ni Nuhu (m’chombo)! (M’beje ŵakutogolela mujwatendelaga nangolo jwenu.) Chisimu jwalakwe (Nuhujo) jwaliji kapolo jwakutogolela kusyene.”\n(4) Ni twajuwulile ŵanache ŵa Israila m’Chitabu (cha Taurat kuti): “Chisimu ŵanganyammwe tim’bwatanganye pa chilambo kaŵilikose, ni tin’dikwesye kulikwesya kwekulungwa nnope.”\n(5) “Basi pachayiche chilanga cha (kulipidwa ligongo lya kuwatanganya) kwandanda mwa kuŵiliko, twantumichisye ŵanganyammwe achikapolo Ŵetu achinsyene machili gakuputila ngondo mwaukali, basi ni ŵasyungwilesyungwile nkatikati mwa majumba (kupita nchim’bulaga). Nichaliji chilanga chakutendedwa.”\n(6) “Kaneka ni twam’buchisye machili gakwakombolela ŵanganyao, ni twan’jonjechesye chipanje ni ŵanache, ni twantesile kuŵa likuga lyejinji.”\n(7) (Nitwatite): “Naga ntende yambone, nikuti nkulitendela yamboneyo mwachimisyene, nambo naga nsakasye, nikuti nkulisakachisya mwachimisyene. Sano pachayiche chilanga (chakulipidwa ligongo lya kuwatanganya) kwambesi, (twalechelele amagongo ŵenu) kuti asijigasye nchesela ngope syenu, ni kuujinjila Nsikiti (wa Baitul-Muqaddas) muŵaujinjilile kandanda, ni konanga chilichose chaachitawalile konanga kwekulungwa nnope.”\n(8) (Twasalile m’Chitabu cha Taurat kuti: “Naga nnondeche mu yakutenda yenu), chisimu M’mbuje gwenu tantendele chanasa, nambo naga m’bujauje (kutenda yangalumbana), chituujauje (kumpa ipotesi), soni tujitesile Jahannama kwa achimakafili kuŵa kolokoni (ndende).”\n(9) Chisimu aji Qur’an jikongolela ku alila (litala) lyalili lyagoloka nnope, ni jikwapa abali jakusengwasya aŵala ŵaakutenda yambone kuti akwete kupata ŵanganyao malipilo gamakulungwa.\n(10) Ni kuti aŵala ŵangakukulupilila ya Akhera twalinganyichisye ilagasyo yakupoteka nnope.\n(11) Soni mundu akasaŵendaga yakusakala (mwakupupuluma) yakasatiji pakuŵenda yambone, sano mundu aŵele jwakupupuluma.\n(12) Ni tuŵisile chilo ni muusi kuŵa ilosyo iŵili, ni tuchifufwite chilosyo chachilo (ni chipi), ni tuchitesile chilosyo cha muusi kuŵa chakuŵala (ni lilanguka lyakwe) kuti nsosejesoseje umbone wakuumila kwa M’mbuje gwenu, soni kuti mmanyilileje winji wa yaka ni chiŵalanjilo (cha masiku, ijuma ni myesi). Soni chindu chilichose tuchilondesye mwakuchisalichisya chenene.\n(13) Soni mundu jwalijose tuntaŵilile itendo yakwe nnukosi mwakwe, ni chitukankopochesye lisiku lya Kiyama chitabu chachakachisimane chili cheunukuleunukule.\n(14) (Chakasalilidwe kuti): “Soomaani chitabu chenu, mmwejo mwasyene lelo nkukwanila kuliŵalanjila (itendo yenu).”\n(15) Mundu jwaajongweche, basi nikuti akongoka kwakulikamuchisya nsyene, soni jwasochelele, basi nikuti akusochelela kwaalikonya nsyene, soni jwaatwiichiile nsigo (wasambi) ngasaja kutwichila nsigo wajwine, soni Uwwe nganituŵa ŵakupeleka ilagasyo mpaka tukatumisye (kaje) ntenga.\n(16) Soni tuli tusachile kuujonanga musi (achinsyene musio ali nkutenda yangalumbana) tukwalamulaga (kaje) ŵakulipatila ŵao (yakun’jitika Allah ni kuŵa atenda ngoto), basi ni akasapitikukaga (kumpitikuchila Allah) mwalakwemo, pele ni palikasasimichikaga liloŵe (lyailagasyo) pa wele (musio), basi ni tukasaujonangaga kusyene.\n(17) Ana soni jilingwajilingwa mwa mikutula jatwajijonasile panyuma pa Nuhu! Sano Ambuje ŵenu akwanile pasambi sya achikapolo Ŵakwe kuŵa Nkumanyilila chenene, Nkulolechesya.\n(18) Mundu jwaakuŵa nkusachilila umi wachitema (wa duniya), chitun’janguichisye (kumpa) mwalakwemo yatukusaka (kupeleka) kwa jwatukunsaka, kaneka Uwwe tum’biichiile jwalakwe (ku Akhera) Jahannama, takajijinjile ali jwakunyosyedwa soni jwakuŵinjidwa (kuchanasa cha Allah).\n(19) Sano jwatasache Akhera ni kulimbichila kujitendela masengo gakwe, aku ali jwakulupilila, basi ŵanganyao kulimbichila kwaoko kuchiŵa kwakutogoleledwa.\n(20) Ŵaliose – ŵanganyaŵa ni ŵanganyao (ŵambone ni ŵakusakala) – tukwapaga mu yakupeleka ya Ambuje ŵenu (Allah), ni nganiiŵa yakupeleka ya Ambuje ŵenu yanti ni kusiŵiilidwa (kuti ikampata chiumbe Chakwe).\n(21) Nnole yatutite pakwachimbichisya (pa duniya pano) ŵane kwapunda ŵane, sano chisimu Akhera ni jichiŵa jekulungwa nnope pa mauchimbichimbi soni jekulungwa nnope pa kapundane.\n(22) Ngasim’biika pamo ni Allah nnungu jwine, ntakwisa mum’bele ŵagambidwa ni kulechedwa (ku Moto ŵangali ŵakun’jokola).\n(23) Soni Ambuje ŵenu (Allah) alamwile yanti ngasin’galagatila ŵanganyammwe (jwinepe) ikaŵeje Jwele pejo, ni kwatendela yambone achinangolo ŵaŵili. Naga jumo jwao akuuyika uchekulu (juli) kukwenu kapena ŵanaŵaŵili, basi ngasimwaŵechetela (maloŵe gachipongwe atamose kuti) ah! Soni ngasimwakalipila, ni mwaŵecheteleje maloŵe gauchimbichimbi.\n(24) Soni mwagoyechesyeje lipapiko lyakulinandiya pakwatendela chanasa, ni m’becheteje kuti: “Ambuje ŵangu! Mwatendelani chanasa ŵanaŵaŵilio mpela muŵanelelaga une kuwanache.”\n(25) M’mbuje gwenu jukuimanya yaili m’mitima mwenu, nam’baga jenumanja ŵambone (kwa achinangolo ŵenu ndaŵi ni katema, kaneka ni kusoya panandi), basi chisimu Jwalakwe juŵele Jwakululuka kusyene kwa ŵakuujilaujila (Kukwakwe pakutenda toba).\n(26) Soni jwapaulongo mumpani liunjili lyakwe (kuumila mu chipanje chenu), kwisa soni masikini ni jwapaulendo, ni ngasimmisanga (chipanje chenu) namisangape.\n(27) Chisimu akumisanga aŵele achin’jao mashetani, sano shetani kwa Ambujegwe (Allah) juŵele jwakanila kusyene (chindimba champele).\n(28) Sano naga nkwatundumalila ŵanganyao (pangapa liunjili lyao ligongo lyanti nganinkola), nambo nchisosagasosaga ukoto ŵakuumila kwa Ambuje ŵenu (Allah) wankuujembecheya, basi mwaŵechetelani maloŵe gakwalukangana (ni kutulasya ntima, mpela kuti: Naga mbatemo chinan’gaŵile).\n(29) Soni ngasim’buŵika nkono wenu kuŵa (mpela) utaŵidwe nnukosi mwenu (pakuleka kutola), soni ngasiwwujongola kuujongola kosope kwene (pakutola mwakumisanga) ntakwisa mum’bele ŵagambidwa (ligongo lyaubaili) ni kulaga nnope (ligongo lyakumisanga).\n(30) Chisimu Ambuje ŵenu akunsapangulilaga lisiki jwansachile, ni kunnandiyichisya (jwansachile). Chisimu Jwalakwe kwa achikapolo Ŵakwe juŵele Jwakumanyilila chenene, Jwakulolechesya (akummanya jwakuŵajilwa utajili ni jwakuŵajilwa kulaga).\n(31) Soni ngasim’bulaga ŵanache ŵenu pakogopa kulaga, Uwwe chitwape lisiki ŵanganyao ni jenumanja ŵakwe. Chisimu kwaulaga ŵanganyao chiŵele chilemwa chekulungwa.\n(32) Soni ngasinchiŵandichila chikululu, chisimu chalakwecho chiŵele usakwa, soni (liŵele) litala lyangalumbana.\n(33) Soni ngasim’bulaga mundu jwaakanyisye Allah (kum’bulaga) ikaŵeje paligongo lyakwitichika (ni malamusi ga Dini), sano mundu jwaulajidwe mwalupuso, basi pamasile patum’bichile machili jwawinjila jwakwe (gakuusya mbusyo, kapena kupochela malipilo, kapena kululuka), ningasajonanga (jwawinjilajo) pa kuulaga, chisimu jwalakwe juŵele jwakamuchisyidwa (ni malamusi ga Dini).\n(34) Soni ngasinchiŵandichila chipanje cha mwanache jwaŵina ikaŵeje mwitala lyalili lyambone (mpela kuchitupiya ni malonda), mpaka akuyiche komangala kwakwe (ni kumpaga), soni kwanilisyani chilanga, chisimu chilanga chichiŵa chakuwusyidwa (pa Kiyama).\n(35) Soni gumbasyani chipiimo chambale ndema jankupima, soni n’dinjeje nisikelo jakulungamika, yalakweyo ni yaili yambone (kukwenu) soni ni yaikwete mbesi jambone nnope (ku Akhera).\n(36) Soni ngasinyyikuyakuya (pakuiŵecheta kapena kuitenda) ichindu yanganinkola nayo umanyilisi. Chisimu mawiwi, meso ni ntima ya chilichose cha yalakweyo yichiŵa yakuwusyidwa (ni Allah).\n(17:2) Mpela kuŵecheta kwa mundu kwanti: “Naiweni.” Kutendaga pali pangali yaiweni, kapena kuŵecheta kuti: “Mbikene.” Kutendaga pali pangali yapikene.\n(37) Soni ngasin’jenda pa chilambo mwakutwanga, chisimu mmwe ngaŵa nkupowola litaka soni ngaŵa nkugaika matumbi pakaleupe.\n(38) Yosope yeneyi kusakala kwakwe kuŵele kwakuŵenjedwa nnope kwa Ambuje ŵenu (Allah).\n(39) Yalakweyi ni (ine) mu yalunda lwakusokoka yan’juwulile Ambuje ŵenu (mmwe Muhammadi ﷺ), ni ngasim’biika pamo ni Allah nnungu jwine ntakwika mumponyedwe ku Jahannama n’di ŵagambidwa soni ŵakuŵinjidwa (kuchanasa cha Allah).\n(40) Ana M’mbuje gwenu ansagulile jenumanja (achimakafili ŵa pa Maaka) ŵanache ŵachilume, sano Jwalakwe ni alitendele mwa Achimalaika ŵanache ŵachikongwe? Chisimu ŵanganyammwe nkuŵecheta liloŵe lyekulungwa nnope.\n(41) Soni pamasile patusalichisye nnope (chilichose) mu aji Qur’an kuti (achimakafili) apate kumbuchila, ni ngajikwajonjechesya ŵanganyao ikaŵeje kujichima ni kujitalichila.\n(42) Jilani (mmwe Muhammadi ﷺ): “Ingaŵe japali pamo ni Jwalakwe (Allah) milungu jine mpela mwaakuŵechetela (achimakafilio), basi jingasosilesosile (milungujo) litala lyakwaulila kwa Nsyene Arishi (Chindanda Chaulungu kuti akamenyane Najo).”\n(43) Kuswejela ni Kwakwe soni jutalikangene nayo yaakuŵechetayo kutalikangana kwekulungwa nnope.\n(44) Gakunswejesyaga Jwalakwe mawunde nsano nagaŵili kwisa soni litaka ni yaili mwalakwemo, ni pangali chindu chilichose ikaŵeje chikunswejesyaga ni lumbili Lwakwe, nambo kuti ŵanganyammwe ngankumanyilila kaswejesye kao. Chisimu Jwalakwe juŵele Jwakutulala nnope ntima, Jwakululuka kusyene.\n(45) Sano pati nchisoomaga (mmwe Muhammadi ﷺ) Qur’an tukasaŵika chilikati chenumwe ni aŵala ŵangakukulupilila ya Akhera chakusiŵilila changaonechela.\n(17:3) (a) Iŵechetedwe yakwayana ni aji Ȃyaji mu Tafsîr ja Imâm Qurtubî: Akusimulila Sa‘îd bin Jubair رضى الله عنه yanti: “Pajatulwiche Sura No. 111 (Tabbat Yadâ), ŵayiche ŵankwao Abu Lahab kukunsosa Ntume ﷺ, sano Abu Bakr رضى الله عنه ali atemi pakuŵandikana ni Ntumejo r. Abu Bakr رضى الله عنه niŵantesile Ntume ﷺ kuti: “Une nayiweniji yanti, bola ntame pakasyepela, ngati jwalakweju jukwisa kukwetu, ngogopa ata kumpoteka.” Ntume ﷺ jwatite: “Tipaŵe pana chakusiŵilila chachiŵiichidwe sikati jangune ni jwalakwejo.” Basi jwankongwe jula nganam’bona Ntumejo r, ni jwatite kwa Abu Bakr t: “N’jenu jula jukwimbaga ilaanga yakungamba une.” Abu Bakr رضى الله عنه ŵatite: “Ngunnumbila Allah! Jwalakwe ngajukwimbaga ilaanga.” Jwankongwe jwatite: “Mmwe nkuikulupilila yalakweyo?” Basi nijwatyosile. Abu Bakr رضى الله عنه ŵatite: E mmwe Ntume jwa Allah! Yeti jwalakwe jula nganam’bonatu mmwe.” Ntume ﷺ jwatite: “Lilaika liisiŵilileje une kwa jwalakwejo.” (Aji Hadithiji jikusimanikwa mu Musnad Abu Ya‘la). (b) Iŵechetedwe yanti: Aji Ȃyaji pati ajisoomile mundu jwakulupilila kusyene (Tauhidi), akasasiŵilidwaga mundujo kwa amagongo ŵakwe. (Nnole mu Tafsîr Al-Qurtubî).\n(46) Soni tuŵisile iwuniko m’mitima mwao kuti akajimanyilila aji (Qur’an), ni m’mawiwi mwao (tutasile) usito (wa usiiwa kuti akajipikana), soni pati nchasalaga Ambuje ŵenu (Allah) Jikape mu Qur’an, akasagalauchila ku migongo jao kutila (mwakuchimidwa kusyene ni yakuntenda Nnungu kuŵa Jumope).\n(47) Uwwe tukumanyilila kusyene yaakupikanila ŵanganyao ndema jaakupikanila kukwenu (mmwe Muhammadi ﷺ nchisoomaga), ni ndema jaakusongonelana. Ndema jaakuŵecheta ŵalupuso (kwasalila Asilamu pakusaka kwasokonesya): “Jenumanja ngankunkuya ikaŵeje mundu jwannojedwe.”\n(48) Nnole yatite pakunnandanyichisya ni ilandanyo yaukoleko (pane kuti ŵakulogwa pane nsaŵi pane ŵamasoka), basi ni asokonechele, mwanti nganaŵa apakombwele kupata litala (lya chongoko).\n(49) Ni akasatiji: “Ana uwwe patuchiŵa maupa ni ipande yekatichekatiche, nambo yakuona uwwe tuchiukulidwa nikuŵa yagumbidwa yasambano?”\n(50) Jilani: “Ŵani maganga kapena isyano,”\n(51) “Kapena yagumbidwa ine yaikula m’mitima mwenu (yankuiona kuti yakusausya kuwukulidwa, ata n’di yalakweyo chinchiukulidwape).” Pele ni tajile: “Ana ŵani ŵatachituuchisya (ku umi)?” Jilani: “Ajula juŵan’gumbile kandanda.” Pele ni tampukunyichisye mitwe jao ni kuti: “Yele tiichiŵa chakachi?” Jilani: “Kuŵa-nkuŵa pakuŵandika!”\n(52) “Lisiku lyatachim’bilanga ŵanganyammwe (Allah), ni tinchin’janga mwakunnapilila lumbili Lwakwe, soni ni tinchiganichisya kuti nganintama (pa duniya) ikaŵeje panandipe.”\n(53) Soni mwasalilani achikapolo Ŵangu kuti (ndaŵi syosope) aŵecheteje yaili yambone, (ligongo) shetani chisimu chene akasakwembelechesyaga maukangani chilikati chao, chisimu shetani kwa mundu aŵele mmagongo jwakuonechela.\n(54) M’mbuje gwenu ni jwaakummanya chenene ŵanganyammwe, nasakaga chantendele chanasa kapena nasakaga champe ilagasyo. Ni nganituntumisya mmwe (Muhammadi ﷺ) kuŵa jwakwalolela ŵanganyao.\n(55) Soni Ambuje ŵenu ni ŵaakwamanya chenene ŵali kumawunde ni petaka. Soni chisimu chene twaachimbichisye Achimitume ŵane kwapunda ŵane, ni twampele Daudi (chitabu cha) Zaburi.\n(56) Jilani (mmwe Muhammadi ﷺ): “Mwaŵilangani aŵala ŵankulitwanjila (kuŵa milungu mpela Isa, Uzair, Achimalaika ni ŵane) kunneka Jwalakwe (Allah, kuti antyochesye masausyo gagakumpata), basi nganaŵa akwete machili gakuntyochesya chisausyo namuno kuchigalauchisya (kwa ŵane).\n(57) Aŵala ŵanya ŵakwaŵilanga (kuti ŵatyochesye masausyo, nombenao) akusosagasosaga litala lyakuliŵandichisyila kwa M’mbuje gwao (Allah), kuti ana ŵani ŵataŵe ŵakuŵandichila nnope; ni akwembecheya ukoto Wakwe ni kogopa ilagasyo Yakwe. Chisimu ilagasyo ya Ambuje ŵenu iŵele yakogopedwa.\n(58) Soni pangali musi uliose ikaŵeje Uwwe tuchiujonanga nkaniliŵe lisiku lya Kiyama, kapena kuulagasya ni ilagasyo yakupoteka nnope (naga uli wakuŵajilwa ni yalakweyo), yalakweyi yaliji yelembelembe m’Chitabu (chailembedwe ichindu yosope).\n(59) Soni pangali chachikutulekasya kutumisya isimosimo ikaŵeje kuti (ŵandu) ŵandanda ŵaikaaniile. Sano ŵandu ŵa Samuda twapele ngamiya jajikongwe kuŵa chimanyisyo chakuonechela, nambo ŵajitesile lupuso. Ni ngatukutumisyaga isimosimo ikaŵeje pakogoya (ni kutetela).\n(60) Soni (kumbuchilani) katema katwansalile (mmwe Muhammadi ﷺ) kuti: “Chisimu Ambuje ŵenu (Allah) ŵasyungulile ŵandu (ali mwigasa Lyakwe ni nganaŵa antesile mmwejo iliyose).” Ni nganituitenda yakuiona yatwannosisye (mmwe Muhammadi ﷺ chilo cha Isrâi ni Mi‘râji yamwaiweni mesope ngaŵa kulugono) ikaŵeje kuŵa mayeso kwa ŵandu (gakwalinga chikulupi chao), nombe soni chitela chelwesyedwe (cha Zaqqûm chachisalidwe) m’Qur’an (chiŵele mayeso kwa ŵandu kuti ikomboleka uli chitela kumela m’moto)! Ni tukwajogoyaga (pakwatetela), nambo ngakukwajonjechesyaga ikaŵeje kusumba mpika kwekulungwa.\n(61) Soni (kumbuchilani) katema katwasalile Achimalaika kuti: “Mwasujudilani Adam.” Basi wosope niŵasujudu kusigala Ibulisu, jwalakwe jwatite: “Ana nansujudile jwamun’gumbile kuumila mwilongo?”\n(62) (Ibulisu) jwatite (soni pakunsalila Allah): “Ana nyyiweni! Aju jwamunchimbichisye kumbunda une, naga mumbe lipesa (lyakuuneka ndili umipe) mpaka lisiku lya Kiyama, chisimu chene chinaajonanje ŵanache ŵakwe pakwapulikasya ikaŵeje ŵannonope.”\n(63) (Allah) jwatite: “Tyokani! Sano ŵataiche mwakunkuya mmwe mwa ŵanganyao, basi chisimu Jahannama nimalipilo genu malipilo gakwana.”\n(64) “Soni mwaloŵesyani mwapanandipanandi ŵatinkombole (kwaloŵesya) mwa ŵanganyao ni liloŵe lyenu (mpela ing’wenyeng’wenye, ngoma ni yakwimbajimba iliyose yakanyisyidwa), soni mwasonganganyichisyani (asilikali ŵenu) ŵakwela mahachi ni ŵakwenda wapasi, soni kamusyanganani nao mu ipanje (pakwatendekasya kupata ipanje m’matala gangalumbana mpela wiyi, juga ni kotosya), ni (nkamusyangane nao soni) mu ŵanache (pakwatendekasya kupata ŵanache ŵapetinji), soni ni mwapeje ilanga.” Sano shetani ni jwangapa ŵanganyao ikaŵeje ilanga yaulamba.\n(65) “Chisimu achikapolo Ŵangu, mmwe nganinkola machili pa ŵanganyao (gakwapulikasya), soni Ambuje ŵenu (Allah) akukwanila kuŵa Nkugosa.”\n(66) M’mbuje gwenu (Allah) ni Ajula jwaakun’jendechesya yombo m’mbwani kuti mpiteje nchisosasosa ukoto Wakwe. Chisimu Jwalakwe kwa jenumanja juŵele Jwachanasa channope.\n(67) Sano pati gampatile masausyo m’mbwani, (wosope) ŵankwalumbanjilaga akasasoŵaga kusigala Jwalakwepe (Allah), nambo pati ankulupwisye pakunyyikasya pankuuli, nkasagalauka (kunneka Allah). Sano mundu aŵele jwakanila (ukoto waakumpa, jwangatogolela.)\n(17:4) Jwaŵechete Ibn Kathîr m’chitabu chakwe cha Tafsîr yakwamba jele Ȃyaji kuti: “Ikrimah bin Abî Jahl jwaŵigwile ulendo kuntila Ntenga jwa Allahﷺndema ja waugulidwe nsinda wa Maaka. Jwalakwe jwajesile wa pa mbwani jechejeu pakatanganya wa ku Ethiopia, nambo pandema jaŵajendelechelaga ulendo wao, mbungo jamachili japitikwisye liboti lyao lyaŵakwesile, ni gayichilile matumbela gamakulungwakulungwa kuumila mbali ni mbali, ni ŵaganisyisye ŵanganyao kuti asyungulilidwe ni ilagasyo m’mbwanimo. Ŵandu ŵa mwiboti mula ŵasalilene kuti: ‘Pangali jwampaka ankulupusye pangaŵaga Allah – Nnungu jusyesyene jwa kumawunde ni petaka. Basi munnumbanjile Jwele pejo mwakunswejechesya dini Jakwe, kuti an’jokole ku kumilwa.’ Ikrimah jwaŵechete chamuntima kuti: ‘Ngunnumbila Allah! Naga pangali jwampaka akamuchisye pa mbwani ikaŵeje Allah pe basi, nikuti pangali kaichila yanti pangali soni jwampaka akamuchisye pankuuli, ikaŵeje Allah pe basi. E Allah! Une ngumpa chilanga chanti: Naga nkumbikasya pankuuli mwantunjelele, tingaŵiiche magasa gangu mmagasa ga Ntume Muhammadi ﷺ, soni chisimu chene tingansimane jwalakwejo juli jwakupepa nnope ntima, jwambone, nambo soni jwachanasa.’ Kaneka ŵanganyao ŵakulupusyidwe ni Allah, mpaka ŵajile kochela munjengwe ja mbwani, ni ŵakopweche m’mbwani mula. Ikrimah jwapite kwa ntume Muhammadi ﷺ ni kuja kwinjila mu Usilamu, ni jwaliji nsilamu jwambone nnope.” (Nnole mu Tafsîr Ibn Kathîr).\n(68) Ana nkuliŵika pantunjelele wanti Jwalakwe (Allah) ngaŵa nkuntitimisya nao upande wapankuuli, kapena kuntumichisya chimbunga chasakalawe? Kaneko jenumanja ngasimwapata akunchenjela.\n(69) Kapena nkuliŵika pantunjelele wanti Jwalakwe (Allah) ngaŵa nkum’buchisya jenumanja mwalakwe (m’mbwanimo) kaaŵiili ni kuntumichisya mbungo jaukali ni kummisya ligongo lyaukafili wenu? Kaneko jenumanja ngasimwapata akumputila ngondo Kukwetu pa yalakweyi.\n(70) Soni chisimu chene pamasile patwachimbichisye ŵanache ŵa Adam, ni twapele yakwela pankuli ni pambwani, ni twapele soni lisiki lyambone, nambo soni twachimbichisye ni uchimbichimbi wekulungwa nnope kuipunda yaijinji mu iwumbe yatugumbile.\n(71) (Kumbuchilani) Lisiku lyatuchaŵilanga ŵandu wosope (nkutula uliose) ni nnongola jwao. Sano ŵatakapedwe chitabu chao ni nkono wao wan’dyo, basi ŵanganyao chakasoome chitabu chao (mwakusengwa), soni ngasaja kutendedwa lupuso atamose pa (kachindu kamwana kanti chisawu) kawuusi kankati mwa lupele lwa tende.\n(72) Sano jwali jwangalola apano (pa duniya kulola kwakuchetelela ilosyo ya Allah ni ngankulupilila Jwalakwe), basi jwalakwejo ku Akhera takaŵe jwangalola (kwene) soni takapotele nnope kuleka litala (lyachokoko).\n(73) Soni chisimu chene ŵanganyao ŵasigele panandi kuti am’bwatanganye (mmwe Muhammadi ﷺ) kwakuleka ayila yatun’juwulile kuti ntusepelele Uwwe ikaliyo, sano pajele ndemajo akantesile kuŵa chisyoŵe chapantima.\n(74) Soni ingaŵaga kuti Uwwe twan’dimbangenye, chisimu nkaliji dusi kuti mpendechele kukwao panandi pajakwe.\n(75) Mwanti (nkapendechele), chisimu tukampele kupasya (ilagasyo) yakonjechesya pa awuno umi uno (kwapunda ŵandu ŵane), ni (ilagasyo) yakonjechesya panyuma pakuwa, kaneko nga nganimwapata akunkulupusya Kukwetu.\n(76) Soni chisimu chene ŵanganyao ŵasigele panandi kuti an’jogoye nnope m’chilambo achi (cha Maaka) kuti ankoposyemo, sano ingaŵe iyyo, nga nganalonjela panyuma penu ikaŵeje kandaŵi kannono.\n(77) (Jele nijaliji) nyendele (Jetu kwa) aŵala ŵatwamasile kwatumisya paujo penu (mmwe Muhammadi ﷺ) mwa achimitenga Ŵetu, soni ngankusimana galausya kulikose ku nyendele Jetu.\n(78) Jimikani Swala mwakolosya pakupendama kwalyuŵa kwikanila chipi chachilo (syasili swala sya Dhuhr, Asr, Magrib ni Isha), soni (soomani) Qur’an ja kumasikusiku (pa swala ja Fajr). Chisimu Qur’an ja kumasikusiku jiŵele jakutendeledwa umboni (ni Achimalaika).\n(79) Soni mu ipande ine yachilo basi jimani kuswali pa (kusooma) jalakwe (Qur’aniji), kuŵa swala jakonjechesya kukwenu (mmwe Muhammadi ﷺ jajili swala ja Tahajjudi), kuti Ambuje ŵenu akan’jimiche pamalo pakulapilidwa (ni iwumbe yosope Lisiku lya Kiyama).\n(17:5) Akusimulila Ibn Umar رضى الله عنه yanti: “Ŵandu tachitindiŵala lisiku lya Kiyama. Nkutula uliose wuchinnungamaga ntume jwao, uchitiji: ‘Wao chenono atuombele (kwa Allah), wao chenono atuombele (kwa Allah)’. Mpaka duwajila jichiyika kwa Ntume (Muhammadi ﷺ), basi lyele ni lisiku lyatachin’jimika Ntumejoﷺpamalo pakulapilidwa ni iwumbe yosope.” (Swahîh Al-Bukhârî, Hadith No. 4441).\n(80) Soni jilani (mmwe Muhammadi ﷺ): “Ambuje ŵangu! Kutendani kwinjila kwangu (mu nsinda wa Madina) kuŵa kwinjila kwambone, ni nkutende soni kopoka kwangu (mu nsinda wa Maaka) kuŵa kopoka kwambone, ni mumbani kuumila Kukwenu machili gakungamuchisya (kwakombolela amagongo ŵangu).”\n(81) Soni jilani: “Yakuona iŵiiche, ni imasile paityosile yaukoleko, chisimu yaukoleko (mbesi jakwe) ikasaŵaga yakutyoka.”\n(82) Soni tukutulusya mu Qur’an wauli ntela ni chanasa kwa ŵakulupilila, ni ngajikwajonjechesya (Qur’anijo) ŵalupuso ikaŵeje chasiko.\n(83) Soni naga tuli tumpele mundu (kafili) chindimba jukasagalauka (kuleka kutukumbuchila ni kutuŵenda), ni jukasalitalichisyaga (ni litala lyagoloka pakulikwesya), nambo pati inkwaiye yakusakala jukasaŵa jwakwasa ntima kusyene.\n(84) Jilani (mmwe Muhammadi ﷺ paagasalila makafiligo): “Jwalijose akupanganya masengo mwaliŵelele litala lyakwe (dini jakwe), sano M’mbuje gwenu nijwaakummanyilila kusyene jwalili litala lyakwe lyakongoka nnope.”\n(85) Niakum’busya (mmwe Muhammadi ﷺ) yansimu. Jilani: “Nsimu uli chimpepe mu ichindu yakuimanyilila Ambuje ŵangupe (Allah). Ninganimpedwa ŵanganyammwe umanyilisi ikaŵeje panandipe.”\n(86) Soni tungasache chisimu tungaityosisye ayila yatunjuwulile mmwe (Muhammadi ﷺ jajili Qur’an pakujifuta mu ntima mwenu), kaneko nga nganinkola ŵakunchenjela Kukwetu pa yalakweyo.\n(87) Ikaŵeje ligongo lya chanasa chakuumila kwa Ambuje ŵenu (Allah, ni ligongo lyakwe tujilesile Qur’anijo mu ntima mwenu). Chisimu ukoto Wakwe kukwenu (mmwe Muhammadi ﷺ) uŵele wekulungwa.\n(88) Jilani: “Namuno angasongangane ŵandu ni majini kuti aiche najo janti mpela aji Qur’an, nga nganaika najo janti mpela jalakweji, namuno angakamusyangane jwine ni n’jakwe.”\n(89) Soni chisimu chene pamasile patusalichisye nnope kwa ŵandu mu aji Qur’an chilandanyo chilichose, nambo ŵandu ŵajinji akukana ikaŵeje ukafili basi.\n(90) Ŵanganyao ni ŵatite: “Nganituŵa tunkulupilile mmwe mpaka nkatuwumyichisye tutumule (jwangapwela) mwitaka (lyetu lino lya Maaka).”\n(91) “Kapena nkole n’gunda wa tende ni zabibu, ni m’bumye sulo chilikati chakwecho mwangalechesya.”\n(92) “Kapena ntugwichisye pachanya petu liwunde ipandeipande mpela yankuti pakulitwanjila, kapena m’biche najo Allah ni Achimalaika (kuti tuonegane nao) meso kwa meso.”\n(93) “Kapena nkole nyumba ja golodi, kapena nkwele kwinani, ni nganituŵa tukukulupilile kukwela kwenuko mpaka n’di ntutuluchiisye chitabu chakuti tuchisoomeje.” Jilani (mmwe Muhammadi ﷺ): “Kuswejela ni Kwao Ambuje ŵangu! Ana une ndili chilichose, pangaŵaga mundu (jwandumisyidwe kuŵa) ntenga?”\n(94) Ni pangali chachasiŵilikangenye ŵandu kuti akulupilile ndema jachaichilile chongoko pangaŵaga kuŵecheta kwao kwanti: “Ana Allah atumiisye mundu kuŵa ntenga?”\n(95) Jilani: “Ingaŵe kuti petaka pana Achimalaika ŵaakwendajenda mwantunjelele, tungatuluchisye ŵanganyao kuumila kwinani Lilaika kuŵa ntenga.”\n(96) Jilani: “Allah akukwanila kuŵa Mboni chilikati changune ni jenumanja, chisimu Jwalakwe kwa achikapolo Ŵakwe juŵele Jwaasimanya abali syosope, Jwakulolechesya.”\n(97) Sano jwaakun’jongolaga Allah, basi jwalakwe ni jwakongoka, nambo ŵaakwalechelela kusokonechela, basi mmwe ngam’ba mwapatiile akukamuchisya ni gosa jwangaŵaga Jwalakwe, ni tuchasonganganya Lisiku lya Kiyama chamakuku ali ŵangalola, ŵangaŵecheta soni ŵangapikana, mauto gao ni ku Jahannama. Ndema jilijose jaukaliteje (Motowo panandi), tukaujonjechesyeje kukwao soni kulapuka.\n(98) Galakwego ni malipilo gao ligongo lyanti ŵanganyao ŵakaaniile ma Ȃya Getu, ni kuŵecheta kuti: “Ana tuli tuŵele uwwejo maupa ni ipande yetikitiche-tikitiche nambo yakuona tuchiukulidwa ni kuŵa iwumbe yasambano?”\n(99) Ana ngakuiona ŵanganyao yanti Allah juŵagumbile mawunde ni mataka, ali Jwakombola kusyene kwagumba ŵanti chisawu ŵanganyao? Soni ŵaaŵiichiile ndema (jakuwila ni kwimuchila m’malembe) jangali chikaiko. Basi ŵalupuso akukana (yosopeyi) ikaŵeje ukafili basi.\n(100) Jilani (pakwasalila achimakafilio): “Ingaŵe ŵanganyammwe mwakamulile imatiilo ya ukoto wa Ambuje ŵangu (Allah), nikuti nkawumbete (kuleka kupeleka) pakogopa kutola (kuti itakumala), sano mundu aŵele jwaugaga.”\n(101) Soni chisimu pamasile patwampele Musa ilosyo nsano nancheche yakuonechela. Basi mwawusyani ŵanache ŵa Israila, ndema jajwaichilile (Musajo), kaneka Firiauna ni ŵansalile kuti: “Chisimu une ngun’ganichisya mmwe Musa kuti ŵalojedwe.”\n(102) (Musa) jwatite: “Chisimu pamasile panyyimanyi kuti ayi (ilosyoyi) nganaitulusya ikaŵeje M’mbuje jwa kumawunde ni petaka kuŵa ichetelelo. Soni chisimu une ngun’ganichisya mmwe Firiauna kuti ŵajonasiche.”\n(103) Basi jwalakwe (Firiauna) jwasachilile kwakoposya ŵanganyao (Musa ni ŵanache ŵa Israila) m’chilambo (cha Misra), basi nitwammisyisye (mmesi Firiaunajo) ni wosope ŵaŵaliji najo imo.\n(104) Sano panyuma pa (kummisya) jwalakwe; twasalile ŵanache ŵa Israila kuti: “Tamagani m’chilambo (cha Shami), mwanti pachichiika chilanga chambesi (Kiyama), tuchinsonganganya wosopeŵene mwakuwanganyichilana (jenumanja ni amagongo ŵenu).”\n(105) Ni yakuona tujitulwisye Uwwe (Qur’anijo), nambo soni mwakuonaonape jitulwiche, ni nganituntumisya mmwe (Muhammadi ﷺ) ikaŵeje kuti m’be ŵakutagulila abali jakusengwasya ni ŵakutetela.\n(106) oni (jalakweji ni) Qur’an jatujigaŵenye (ma Ȃya ni ma Sura) kuti mwasoomele ŵandu mwantimatuusi, ni tujitulwisye panandipanandi (mu yaka makumi gaŵili kwisa itatu 23).\n(107) Jilani (mmwe Muhammadi ﷺ): “Jikulupililani jalakwe (Qur’aniji) kapena nneche ngajikulupilila. Chisimu aŵala ŵaŵapedwile umanyilisi paujo pakwe (Qur’an nkanijituluche Ayuda ni Akilisito) pati jichisoomedwaga kukwao (Qur’an) akasagwa niipundi yao kusujudu.”\n(108) Ni akasatiji: “Aswejele M’mbuje gwetu! Chisimu chilanga cha M’mbuje gwetu chiŵele chakwanilisyidwa mwangalepeleka.”\n(109) Ni akasagwa niipundi yao achililaga, ni jikwajonjechesyaga (Qur’anijo) kulinandiya.\n(110) Jilani (mmwe Muhammadi ﷺ): “Mum’bendani Allah kapena mum’bendani Ar-Rahmân, nilina lililyose lyachimum’bendele (yalumope), ligongo Jwalakwe jukwete mena gambonembone.” Soni nkanyanyikaga nnope ni (Qur’an ja pa) swala jenu kapena kutulusya nnope maloŵe, nambo kuyani litala lya chilikati chayalakweyo.\n(111) Ni m’becheteje kuti: “Lumbili losope lwene alapikwe Allah jwanganalitendela mwanache, soni nganakola jwagaŵana najo pa Uchimwene (Wakwe), soni nganaŵa jwaulesi kwanti nikola jwakunkamuchisya, soni munkusyani kunkusya kwannope!”


Atuau ao au Toka! Bon… • Ingaabong • Tataro Ni Bahá’í\nAtuau ao au Toka! Bon Ngai Am toro ao ana nati te mwaane Am toro. I a tia n teirake mai aon nneu ni wene n te ai oota aio ngke e a tia n oota nako iai Itoin Ngainan Arom ae ti teuana man Koburaken Ngainan Nanom, ma n tia ni kaotaorababa nako ootana i aon te aonaaba ni kabutaa, n ai aron are e a tia ni motikaki bukina i nanon Bokin nako Am Kaetieti.\nTe nebonebo nakoim Ngkoe, Atuau, ngkai ti a tia ni uti i nanon mimitongin ootan Am ataibwai. Karuoa, ngkanne i aora, au Uea, are e na konaa ni buokiira ni kaaki taekan temanna i Rarikim, ao e na taeinako ni kabane mairoura mwaninganakora n te bwai teuana ma ti Ngkoe. Ao i aon riki anne korobokiia i bukiu, ao i bukiia ake a tangiraki irou, ao i bukiia naba au utuu, te mwaane ma te aine ni kaboraoiia iai, raoiroin te aonaaba aio ao te aonaaba are e na roko. Kakamauriira ngkanne rinanon Am kakaawakin ae akea tootokina, Ngkoe ae Moan te Tangiraki irouia karikibwai nako ao are Maamatenanoia aonaaba ni bwaniniia, mairouia ake Ko a tia ni karaoia bwa kaotiotan te tia wiwi ae e Buakaka, ake a wirikiriki i nanon bwanibwaniia aomata. Ko bon mwaaka ni karaoa are Ko kani karaoia. Boni Ngkoe, ni koaua te Kabanea ni Mwaaka, te Buoka n te Kanganga, te Maiu i bon Irouna.\nNgkoe te Uea ae Atuau, karaoiroa Teuare Ko na tia ni kateia i aona Aram aika a moamoa, ao Rinanona Ko a tia ni kaokoroia aika a raoiroi ma aika a buakaka, ao aakoira ni buokiira ni karaoa are Ko tangiria ma n nano iai. Kakabwaiaia, riki, Atuau, naake bon Am Taeka ao Manin Am Taeka, ao naake a tia ni kainetii moaia Nakoim, ao n tia n rairaki nako Moam, ma n tia ni kakauongo n Am wewete.\nBoni Ngkoe, ni koaua, aia Uea ao aia Toka aomata ni kabane, ao Ko Mwaaka i aon bwaai ni kabane.


Rusangu ra Mwom: Mutapu Watanay Mishoner Umwing Musangar mu Kupan | Ronald Parkin\nMutapu Nikala ni Musangar mu Kupan\nArilondin kud Ronald J. Parkin\nNading ni mivu 12 chisu nijika anch nading ni chom cha usey chinafanyina kupan. Ku chitentam chimwing, mukadivar umwing wangipula anch nikukat kulejan. Ap anch nading kand kal nilejanangap, nakula anch mwaning. Twaya mu teritwar, ni wangika mikand yimwing yilondina piur pa Want wa Nzamb. Kupwa walonda anch: “Ey tal antu adia ushad wa njil, ni am niyil mutambu ukwau.” Nova wom, pakwez nasambisha kulejan ku chikumbu ni chikumbu. Nashimoka chisu napana mikand yawonsu. Chid chakin, antu avud akata yom nading nich ya kupan.\nNavadika mu muvu wa 1923 mu ul wa Chatham, Kent, mwi ngand ya Angleterre. Mu mivu yiniya kupwa kwa Njit ja Kusambish ja Mangand mawonsu, antu achingejina anch mangand makwikal ndond yimwing yiwamp. Pakwez palika kumekan yom yiney, antu avud aziya, pamwing nau anvaj am. Ayiziyisha kand kud amakurump a chirelijion a mu Baptiste ading akatina ndond ya piur mu ekliz. Pinawanyisha mivu piswimp chidivu, maku wasambisha kuya ku chot cha l’Association internationale des Étudiants de la Bible, kwinikwa kwawiy “kwilejinangau,” atuman a Yehova ap kwasandinangau yikumangan yau. Kinakwa nambaz umwing watulejang mafundish ma mu Bibil mulong wa an ni wasadinang buku utazukinau anch La Harpe de Dieu. Nakata nakash yom yatulejangay.\nKWILEJIN KUD AKADIVAR APAMINA KAL\nMud nsand, nasangerang kupan ruchingej ridiokila mu Dizu dia Nzamb. Yisu yivud nalejanang ku chikumbu ni chikumbu amwinam, pakwez pinading kulejan ni antu akwau, nilejang yom yivud. Chilakej, dichuku dimwing twading tuyil mu teritwar ni mukadivar wapamina kal, twasutijana ni mukurump umwing wa relijon ni nalonda anch: “Winou ud mpemb.” Mukadivar wimika nking ni wangela anch tushakam pa chikunku cha mutond. Walonda anch: “Nany wakwinkisha mbil ya kumurumburish muntu anch ud mpemb? Tusanger ching kuyilej antu rusangu ruwamp ni tumulikin Yehova dirumburish.” Mu machuku minima, nileja yom yivud piur pa musangar udiokiling ku kupan.—Mateu 25:31-33; Midimu 20:35.\nMukadivar mukwau wapamina kal wanfundisha mutapu wa kwikal ni musangar udiokiling mu kupan, yisu yimwing tukat kujijaman nich kushimpish muchim. Mukajend kadingap kuyikat atuman a Yehova. Chisu chimwing wantazuka kwol kwend mulong wa kudia yisakol. Wova ujim mulong nfumwend waya mu kulejan ni wasambisha kutwas tu ma pake twa chay. Pa ndond pa kumujimen, wasangara ni wanona tu ma pake twa chay watuchirish pa ndond yau. Kupwa kwa mivu, kushimpish kwend kwa muchim kwamukwasha mukajend atambula dibatish ni ikala Kaman wa Yehova.\nMwi ngond wa 9 muvu wa 1939, pinading ni mivu 16, kwading njit pakach pa Grande-Bretagne ni Allemagne. Mwi ngond wa kasatu 1940, am ni maku twatambula dibatish mu ul wa Douvres. Mwi ngond wa musamban muvu wa 1940, namana piswimp ni ku chis tunan twa amasalay ading asutin mu motik. Awiy apanda kwi njit ja ku Dunkerque. Namana anch ading arumbangen mu manangu ni kadingap ni ruchingej. Nakata kuyilej piur pa Want wa Nzamb ni kuyinkish ruchingej mulong wa machuku ma kurutu. Kupwa kwa muvu winiwa, Allemagne wasambisha kudjubul ma bomb mu Angleterre. Uchuku wawonsu, ma bomb mabulangau in Allemagne masutinang pa ndond pitwading. Twovang wom pa kutesh yidjimin ya ma bomb. Dichuku dikwau, twatana yikumbu yabumukang kal. Yom yiney yankwasha kwijik anch Want wawiy kamu nifanyidina kuchingejin mu machuku ma kurutu.\nNSAMBISHIN YA MWOM WA KUPAN\nMu muvu wa 1941, nasambisha kusal mudimu wa chisu chawonsu, nasambisha mashakamin ma mwom manletina musangar. Nasambisha kusal mudimu ku chantiers navals royaux mu ul wa Chatham, nileja mutapu wa kusal ma bateau. Mudimu winou wading mudimu wakatau antu avud mulong ataninangamu. Pakwez atushalapol a Yehova ading ij anch in Kristu kafanyidinap kurish njit ni muchid ukwau. Mu muvu wa 1941, twijika kand anch tufanyidinap kusal mat. (Yohan 18:36) Mu chantiers navals royaux ading kusadin antu atazukinau anch a sous-marins, chawiy nakwata mupak anch chawiy chisu cha kulik mudimu winou mulong wa kusambish mudimu wa chisu chawonsu. Ndond yam ya kusambish kusadin mudimu wa chisu chawonsu yading mu musumb wa Cirencester, musumb uwamp nakash wa mwi ngand ya Cotswolds.\nPinading ni mivu 18, anteka mu rukan mu angond chidivu mulong nalika kwandam mu usalay. Nova wom nakash papatau ku chis cha rukan ni usu ni nashala amwinam. Pakwez antu alamang rukan ni adinga mu rukan asambisha kwingipul anch mulong wak nid mwinimwa, ni nova musangar nakash wa kuyirumburil mulong wa ritiy ram.\nKupwa kwa kwindosh mu rukan, naya kumutan Leonard Smith, * ni twasambisha kulejan mu misumb yadinga mu ul wa Kent, kwawiy twadiokala. Ma avion ma Nazi masutinang mu Kent mulong wa kuya kudjibul ma bomb mu Londre. Kusambishin mu muvu wa 1944, ma bomb kanan ni kusut matwikang ni mawilang mu Kent. Ma bomb minam amatekang mu avion mwakad pilot chakwel avion aya akamabul. Anch twatesh chidjimin, twijikang anch kusut kwa ma sekond makemp avion ukushik ni ukubul ma bomb. Muntu mwawonsu wovang wom. Mu chisu chinicha, twasalang dilejan dia Bibil ni dijuku dia antu atan. Yisu yimwing twajingamang mwinshin mwa tebur wa yikung mulong wa kutuking anch chikumbu chawa. Dijuku dinidia diawonsu diatambula dibatish.\nKULEJAN RUSANGU RUWAMP MU JINGAND JIKWAU\nKuyilej antu piur pa chitentam pinadinga kusal mudimu wa uchibol mu Irlande (mwinshin)\nKupwa kwa njit, nasala mudimu wa uchibol mu mivu yaad kwinkaj kwa ngand ya Irlande. Twayangang ku chis ni chis ni twalondang anch tud a mishoner ni twita ndond ya kushakam. Twapanang magazet mu ma bal bal. Pakwez Irlande wading ushalijangen ni Angleterre. Avud amana anch wading mud usup kud etu kutong anch antu akutwish kwitiy yom tuyilejina mwi ngand ya in Katolik! Patupompatau kud ikundj umwing, namuleja mpurij umwing, pakwez wangakula anch: “Chiwamp ukimbin ik?” Twijikap usu wadingau nich a mwimpel inay. Antu afanyina kushadish midimu yau anch itiy ma buku metu. Chawiy atuleja kudiokal ndond yitwadinga tushicha.\nTwatonga anch ang twashik mu teritwar musu chifayidin kuya kulejan kwi ndond yakaday mwimpel kwijik anch tudiaku. Chawiy twayangang mu kulejan kulemp nakash ni kwi ndond twadinga tushicha ni twayitalang antu mulong wa kwijik ku yikumbu yau kapamp kakusambish. Kupwa, twalejanang kud antu a piswimp. Mu Kilkenny, twilejang ni nsand umwing tumpamp tusatu pa rubing ap anch chisak cha ayirumbangan chezang kutwovish wom. Mulong nasangerang nakash kufundish Bibil, nakata kwikal mishoner ufumbinau. Chawiy nakwata mupak wa kwilej Shikol ya Bibil ya Gilead.\nBateau utazukuna anch Sibia wading chikumbu chetu cha umishoner mu muvu wa 1948 kushik 1953 (ku mutambu wa katuku)\nKupwa kwa kwilej mu angond atan mu New York, anying pakach petu apwisha shikol ni ayituma pa matung ma karung wa Caraïbes. Mwi ngond wa 11 mu muvu wa 1948, twadiokala mu New York City ni twaya ni bateau wa ametre 18 utazukinau anch Sibia. Nading kand kal nawishangap bateau, chawiy nova wom. Gust Maki, twapisha nend pamwing shikol ya Gilead, wading kapiten wija kwendish nawamp pa karungu. watufundisha mitapu yimwing ya kwawish, mud mutapu wa kushemunin ni mutapu wa kutek ma voiles, mutapu wakusadin boussole, ni mutapu wa kwawish anch kud mambek. Gust wendisha nawamp bateau mu machuku 30 ap anch kwading mambek makash, twashika nawamp ku Bahamas.\n‘KULEJAN PA MATUNG’\nKupwa kwa kulejan mu angond akemp pa matung ma Bahamas, twaya pa matung ma Sous-le-Vent ni matung ma du Vent. Matung minam mading ni ma kilometre 800 pakach pa Matung ma Vierges ni Matung ma Trinité. Mu mivu yitan, twalejana pa matung minam, mu jindond jinej mwadingap Kaman ap umwing. Yisu yimwing twatumap ap twatambulap mesaj. Pakwez twading ni musangar mulong twalejana piur pa Yehova ‘pa matung’!—Jeremiy 31:10.\nChisak cha a mishoner adia mu bateau utazukinau anch Sibia (kusambishin ku chikas cha kamaku kushik ku chikas cha katatuku): Ron Parkin, Dick Ryde, Gust Maki, ni Stanley Carter\nPitwashika ku chau antu ading pa matung ashimoka ni ezang imanang kuns kwa bateau mulong wa kutal ni ijik anch twading anany. Amwing ading kand kal amanangap bateau mud wetwetu ap kuman chindel. Antu a pa matung inay ading arund a antu ija nawamp Bibil. Yisu yimwing atwikinsha ansh atalel , avoka ni nyimu. Ap anch mu bateau mwadingap ndond, twading ni ndond ya kwisukin, ya kulal ni ya kututin maswin.\nTwayangang pa matung kuyital antu dichuku diakabuj. Twayileja anch tukusal diskur dimedina pa Bibil. Kupwa, urel twadjimisha rupwambu ra ku bateau. Chading chom chiwamp pa kuman mutapu wezau antu. Malamp mau mading makat kuzaz mud atutumbu amunyikina ku mikandu. Yisu yimwing antu chitot ezang ni ipulang yipul kushik ni uchuku nakash. Asangera nakash kuwang, chawiy twayiwanginang miminy yimwing ya Want. Antu anying pakach petu ading ij kuwang miminy nawamp. Kupwa twasambisha kuwang nau pamwing, ni awangang nawamp. Chading chisu chisangareshina mud ik!\nKupwa kwa dilejan dia Bibil, in kwilej amwing atutwalang kuya kutal majuku makwau chakwel twileja nau niyau. Kupwa kwa kusutish jimbing jikemp, twafanyina kuchirik. Pakwez twayileja antu asangera chakwel adandamena kwilej ni antu akwau kushik ni patukuchirikina. Chading cha musangar pa kuman mutapu witiyau mulong wa kuwanyish yisend yau nich mushiku.\nNlel unou antu avud in kwedangan akat kwez kutal pa matung minam, pakwez anch ez pa jindond jinej akatining pa jindond jakad masok mud ku chikum cha turquoise, ku plage wa usukuril, ni mu mabu. Yisu yivud twasalang dichuku diakabuj mulong wa kushik pa ditung dikwau. Ansh atazukinau anch les Dauphins ading kusengen kuns kwetu, ni pitwading kwauk twateshang ching masok ma bateau. Chitokish cha ngond chamekanang pa karung mud njil ya utad wa argent kushik ni kwinsuden.\nKupwa kwa kulejan pa matung mu mivu yitan, twaya ku Porto Rico mulong wa kuland bateau musu ukweta moteur. Chisu twashika, twamanijana ni Maxine Boyd nambaz mishoner muwamp nakata. Wading ukwet mushiku mu mudimu wa kulejan rusangu ruwamp kudiosh padingay changadim. kupwa, wasala mud mishoner mwi ngand ya République Dominicaine kushik mu 1950, kushik ni pamudioshau kud want wa in Katolik. Mulong nading umwing wa mu chisak cha a marins, angitiyina kushakam mu Porto Rico mwi ngond umwing. Kupwa kwa yom yiney, nauka matung ni naya kulemp mu mivu yikemp. Chawiy nalonda amwinam anch, ‘Ronald, anch umukatin changadim winou, ufanyidin kusal mau mau.’ Kupwa kwa mbing jisatu, namuleja ni kupwa kwa mbing musamban twatijana. Maxine ni yam atutuma ku Porto Rico mud a mishoner, chawiy kand kal nisalangap weny ni bateau musu.\nMu muvu wa 1956, twasambisha mudimu wa munyingumuk, ni twakata kuya kuyital akadivar. Avud pakach pau ading atuzwendj. Chilakej, mu ul wa Potala Pastillo, mwading majuku maad ma Atuman mading nau an avud, nayibudinang flimb. Namwipula changadim umwing dijin diend, Hilda, anch ukukat tuya nend mu mudimu wa kulejan. Wakula anch: “Nikatin, pakwez nikutwishap. Mulong nikwetap yilat.” Twamulandina yilat, ni twaya nend mu mudimu wa kulejan. Chipasuta mivu, Maxine ni yamam twaya kutal ku Brooklyn mu muvu wa 1972, nambaz umwing wileja ku Shikol ya Gilead weza kwambamb netu. Wading piswimp ni kudiokal chakwel aya ku mudimu wend mwi ngand ya Equateur, ni walonda anch: “Wingijanap kwen? Yam changandim mukemp wa ku Pastillo wading wakad yilat.” Wading Hilda! Twasangara kumuman ni twatoya!\nMu muvu wa 1960, twasambisha kusadin ku betel wa Porto Rico, wadinga ni ka chikumbu kakemp mu Santurce, San Juan. Chakusambish, Lennart Johnson ni yam twasala midimu yivud. Ndiy ni mukajend awiy ading Atuman akusambish mwi ngand ya République Dominicaine, ni mu muvu wa 1957, aya kushakam mu Porto Rico. Kupwa, Maxine watuma ma gazet kud antu ita. Watumang ma gazet kanan ni kusut pa rubing. Wasangerang kusal mudimu winou mulong wayifundishang antu inay awonsu piur pa Yehova.\nNasangera kusadin ku Betel mulong kwankwasha kusadin usu wam mu mudimu wa Yehova. Pakwez chiswapelingap. Chilakej, chisu chasadika chitentam cha kusambish cha michid yawonsu mu Porto Rico mu muvu wa 1967, niyova anch nafanyina kusal usu wa kwirijek. Nathan Knorr, wading ntakel wa Atuman a Yehova weza ku Porto Rico. Wangela anch narijekangap kwam transpor wa a mishoner ezang kutal ngand yiney. Kupwa, wanginkisha chiyul chikash piur pa mutapu wa kwirijek ni winana. Nakatap kutadikijan nend, pakwez namana anch wansadina nayimp kupwa najimana mu ka chisu kakemp. Kupwa kwa chisu, am ni Maxine atutazuka kud Mukadivar Knorr mu chikumbu chend ni watwinka yakudia.\nTwayangang kutal dijuku diam mu Angleterre. Tatuku kitiyap uyakin chisu twitiya am ni Maku. Pakwez chisu chezau akadivar a ku Betel kutal ndond yadingau, maku wayitazukang chakwel eza kwol kwetu. Tatuku wamana anch atulam inay adiokila ku Betel ading in kwikepish. Ading ashalijadin nakash ni antekel a ma rilijon ading kupwitijan muvu ni muvu. Kupwa, mu muvu wa 1962, watambula dibatish ni wikala Kaman wa Yehova.\nAm ni Maxine mu Porto Rico machuku makemp kupwa kwa kwatijan ni mu muvu wa 2003 twawanyisha mivu 50 mu uruw\nMukajam mukatish, Maxine, wafil mu muvu wa 2011. Nichingejin kumuman kand dichuku dimwing pa kuvumbukay. Yinsangareshin mud ik pa kutong mwamu! Mivu 58 twashakama nend pamwing, twamana uvud wa Atuman a Yehova mu Porto Rico wadinga 650 washika chad 26,000! Kupwa, mu muvu wa 2013, Betel wa Porto Rico amubomba pamwing ni wa États-Unis, ni am anleja kusadin ku Wallkill, New York. Kupwa kwa kusutish mivu 60 pa ditung, niyova mud nading mwin Porto Rico mud coquí, mutond ukemp wijikena nakash mu Porto Rico wawangangau anch ko-kee, ko-kee pansh. Nasangara nakash kwikal mu Porto Rico pakwez chisu chawanyina cha kudiokalamu.\n“NZAMB UKATIL MUNTU UKATA KUPAN NICH MUSANGAR”\nNichikwet musangar wa kumusadin Nzamb ku Betel. Nikwet katat mivu 90, ni chisend cham chid cha kuyikasikesh antu adia ku Betel. Kudiosh nashikina ku Wallkill, nakasikeshin kal akadivar ni anambaz 600 ni kasut. Amwing ezang kwintal akata kwisamb pa milong yau ap milong ya mu dijuku. Akwau akimbang yiyul yikutwisha kuyikwash chakwel adandamena ni mudimu wau wa Betel. Pakwez akwau akimba yiyul mulong ading asu mu uruw wau ap atumau mulong wa kusal mudimu wa uchibol. Nikat kumutesh muntu mwawonsu ukatina kwambamb ni yamam, ni anch chitwishikin niyilejining anch: “‘Nzamb ukatil muntu ukata kupan nich musangar.’ Chawiy lel ufanyidin kusanger mudimu wey. Mulong ud wa Yehova.”—2 Korint 9:7.\nAnch ukimbin kwikal ni musangar ku Betel ap kwi ndond yikwau, ufanyidin kushinshikin mulong wak yom usadina yid ya usey. Mudimu win wawonsu tusadina ku Betel ud utumbila. Kud kumukwash “kashala pol ushinshamena ni kubabal” mulong wa kupan yakudia ya muspiritu kud akadivar awonsu a pa mangand. (Mateu 24:45,TMK.) Ndond yawonsu tukumusadina Yehova, tukwet mutapu wa kumutumbish. El amboku tusangerany kusal yom yawonsu yikutulejau kud Nzamb, mulong “Nzamb ukatil muntu ukata kupan nich musangar.”\n^ par. 13 Rusangu ra mwom ra Leonard Smith rid mu Chinong cha Kalam cha 15 ngond wa 4, 2012 mu Français.


Jijila jaKuhanyinamo Mikanda muOctober 2016 Jili ha JW\nMukanda waKukunguluka Chiyoyelo naMulimo waVaka-Kulishitu | October 2016\nTANGA MU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Biak Bicol Bislama Boulou Bulgarian Bété Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Drehu Dutch Edo Efik English Esan Estonian Ewe Faeroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuFinnish Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nChihula: Vatu vamwe veji kuhuhwasananga numba nge Yesu kwapwile, veka vafwelela chikupu ngwavo kwapwile. Oloze vakwavo veji kwambanga ngwavo kavatachikiza kanawako. Enu mwashinganyeka ngachilihi?\nKuhana: Eyi mangazini yaTonenu! yinavuluka unjiho wasolola nge Yesu kwapwile.\nNANGULENUNGA MUCHANO WAMUMBIMBILIYA\nChihula: Vyuma muka vyeji kusolokanga kuli etu nge tunafu?\nChisoneka: Yow 11:11-14\nChishina: Nge mutu nafu, kaha kuyoya chenyi chinakumu. Shikaho katwatela kwivwa woma wakufwako. Yesu afwanyishile kufwa kukusavala tulo. Ngana muze chapwile kuli Lazalu, Yesu ‘mwakahindula’ vatu twazanga vaze vafwa mangana vakayoye cheka hano hamavu.—Yop 14:14.\nKATI YAKULANYA VATU KUKUKUNGULUKA (inv)\nKuhana: Ngunamilanye mukevwilile kuchihande chaMbimbiliya. Navakachihanjikila muZuvo yaWangana, hachihela tweji kulemeselanga Kalunga. [Hana kati yakulanya vatu kukukunguluka, mulweze lwola nachihela, namutwe wachihande chalikungumbuwa.]\nChihula: Mwayako lyehi kuZuvo yaWangana tahi? [Nge chinahase mutalisenu vindiyo yakwamba ngwavo Vyuma Muka Vyeji Kusolokanga haZuvo yaWangana?]\nSONEKA JILA YOVE YAKUHANYINAMO\nZachisenu jijila jakuhanyinamo vanavuluka mangana mutunge jijila jenu jakuhanyinamo kaposhi nambuloshuwa mumulimo wamuwande.\nJijila Jakuzachisa muMulimo waKwambulula muOctober 2016\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA “Mufwelelenga Yehova naMuchima Wove Wosena”\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA “Michima Yenu Kanda Nayipyapumukako”\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Mangana Anawahe Kuhambakana Ulu\nCHIYOYELO CHAVAKA-KULISHITU Vyuma Navitukafwa Tukumbululenga Kanawa Hakukunguluka\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Fwilenunga Kutwama Mukuunda Navakwenu\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA “Longesa Kanyike Mwaya Jila Yize Atela Kuya”\nCHIYOYELO CHAVAKA-KULISHITU Kutala Munakuzachisa Kanawa Jikati Jakulweza Vatu Keyala Yetu ya JW.ORG Tahi?\nText Omu munahase kututulula mikanda yakukopa MUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU October 2016\nMUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU October 2016\nLipapilo lyaKulanya Vatu kuKukunguluka chaChikungulwilo