Yesu Mwalweza Vaka-kuta vaIshi Mangana Vapwenga Vaka-Kuta Vatu | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nYesu Mwasoloka Kuli Vaka-kuta vaIshi\nOmu mwahichile lwola kufuma haze Yesu asolokele kuli vaposetolo, Petulu ayile nakuta vaishi muKalungalwiji waNgalileya. Kaha tumbaji vamwe vayile nenyi hamwe kuhakilako vene naTomase, naYakova naYowano. Oloze ufuku wosena kavozele numba ishi umweko.\nLichako nachimene vamwene lunga umwe nemana kungenge yaKalungalwiji. Ngocho avatambakanyine nakuvahulisa ngwenyi: ‘Munozoko vaishi tahi?’ Vamukumbulwile ngwavo: “Nduma.” Kaha uze lunga avalwezele ngwenyi: “Fuchilenu lyoji kusali yawato kuchilyo, kaha namujiha vaishi.” Omu valingile ngocho, lyoji lyosena lyazalile navaishi, ngocho kavahashile kulikokako. Yowano atachikijile jino ngwenyi uze lunga apwile Yesu, kaha ambile ngwenyi: “Uze hiMwata!” Hahaze vene, Petulu alimbilile mumeya nakuhala kuya kungenge yaKalungalwiji. Kaha tumbaji vakwavo vamukavangijile nawato.\nOmu vahetele kungenge, vawanyine mbolo navaishi vakwocha. Kaha Yesu avalwezele vanehe vaishi vamwe mangana vawezeleko. Kaha ambile ngwenyi: ‘Twayenu mulyaule.’\nOmu vakumishile kulya, Yesu ahulishile Petulu ngwenyi: ‘Kutala wanguzanga kuhambakana kuta vaishi tahi?’ Jino Petulu amukumbulwile ngwenyi: ‘Eyo ove Mwata, watachikiza ngwove ngwakuzanga.’ Kaha Yesu ambile ngwenyi: ‘Lisanga mikoko jami.’ Yesu amuhulishile cheka ngwenyi: ‘Ove Petulu, kutala wanguzanga tahi?’ Ikiye amukumbulwile ngwenyi: ‘Ove Mwata, watachikiza ngwove ngwakuzanga.’ Kaha Yesu amulwezele ngwenyi: “Funganga mikoko jami vavandende.” Omu Yesu amuhulishile cheka kamuchitatu, Petulu ahombele chikuma. Ngocho ambile ngwenyi: ‘Ove Mwata, watachikiza vyuma vyosena. Kaha watachikiza nawa ngwove, ngwakuzanga.’ Yesu amulwezele cheka ngwenyi: “Lisanga mikoko jami vavandende.” Kufumaho amulwezele nawa ngwenyi: “Ngukavangizenga lika.”\n“[Yesu] ambile kuli vakiko ngwenyi: ‘Ngukavangizenunga, kaha nangumilingisa kupwa muvaka-kuta vatu.’ Hahaze vene vasezele moji avo, vamukavangijile.”—Mateu 4:19, 20\nVihula: Chakukomwesa muka alingile Yesu kuli vaka-kuta vaishi? Mwomwo ika Yesu ahulishile Petulu mapapa katatu ngwenyi: “Kutala wanguzanga tahi?”\nYowano 21:1-19, 25; Vilinga 1:1-3\nKungenge yaKalungalwiji waNgalileya\nPetulu vamwanukishile mapapa katatu mangana asolole numba nge azanga Yesu.


E Karikii Rawawata ni Kabane te Riaboro? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kikamba Kikongo Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Maltese Mapudungun Mongolian Myanmar Norwegian Nzema Ossetian Papiamento (Curaçao) Persian Polish Portuguese Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tiv Tsonga Turkish Turkmen Twi Ukrainian Umbundu Vietnamese Welsh Xhosa Yoruba Zulu\nE Karikii Rawawata ni Kabane te Riaboro?\nE kaotaki n Ana Taeka te Atua ae te Baibara, bwa bon iai Tatan te Riaboro ae ai aron te tia iowawa ae korakora ae kakannato, are e taraia raoi bwa e na kakororaoaki nanona rinanoni “ kanikina ni kewe ” ao “ mwakuri aika buakaka. ” Ni koauana e taekinaki n te Baibara bwa e “ oninikia Tatan bwa te anera ae kaotiota te oota. ” (2 I-Tetaronike 2:9, 10; 2 I-Korinto 11:14) E kona n ataaki bwa iai te Riaboro man urubwai ake e karaoi.\nMa bon tiaki te Riaboro ae e na bukinaki n rawawata ni kabane. Bukin tera? E karikiia aomata te Atua ma te konabwai n rinea ae a na karaoa ae raoiroi ke ae buakaka. (Iotua 24:15) Ngkana ti rinea karaoan ae aki raoiroi, ti na bon taia uaana.—I-Karatia 6:7, 8.\nKarawa Te Rawawata Titiraki Aika Kaekaaki Man te Baibara\nE kangaa n riki te buakaka, ao bukin tera bwa e aki katokia te Atua? E na bon iai te tai ae na akea iai te rawawata?\nE na Bukinaki te Atua n Rawawatara?


Yesu Umwakwil Nsand Mpich Udia Mwin Kutakel | Mwom wa Yesu\nYesu Umwakwil Nsand Mpich Udia Mwin Kutakel\nMATEU 19:16-30 MARKO 10:17-31 LUKA 18:18-30\nMPICH WIPWIL PIUR PA MWOM WA CHIKUPU\nYesu udandamedin weny wend wa kudiokal ku Pere mulong wa kuya ku Yerusalem. Nsand umwing mpich waya mau kudi Yesu ni wasa manungin mend kurutu kwa Yesu. Nsand winou wading “mwin kutakel,” pamwing ap ndiy wasalanga mudi ntakel wa mu sinagog ap wading muntu wasalanga mu chisak cha in Sanedrin. Ndiy wamwipula Yesu anch: “Mulej Muwamp, ov, chifanyidin nisal nchik chakwel nikala nich mwom wa chikupu?”—Luka 8:41; 18:18; 24:20.\nYesu wamwakula anch: “Ov, mulong wak wingedila am anch, muwamp? Kwikil muntu udia muwamp, ching kusu Nzamb amwinend.” Pamwing ap palonday nsand winou anch “muwamp” ndiy wasadina dijin dia mwaz, diakatangau kuyitazuk a rabi. Ap anch Yesu wading mulej muwamp, pakwez, ndiy wakimba kumukwash muntu winou ijika anch mwaz “Muwamp” afanyidin kumutazukau ching Nzamb.\nYesu wamuyula anch: “Anch usotil kutambul mwom wa chikupu, lam kwey yijil.” Chawiy nsand winou wamwipula anch: “Ov, yijil ik?” Yesu wajimbula yijil yitan yidia pakach pa Yijil Dikum—kujipan, kwimik dis, kwiy, kulond makasu ni kulimish anvaj. Kupwa wamuleja kand chijil cha usey nakash anch: “Mukata kand mukwen mudi ey amwiney.”—Mateu 19:17-19.\nNsand winou wakula anch: “Am naziyidil kal yijil yiney yawonsu. Ov, yom ik yikwau yinifanyidina kand kusal?” (Mateu 19:20) Ndiy watonga anch kudi kand chom chikwau chiwamp chiburedinay chikumukwasha atambula mwom wa chikupu. Pamekeshay nsand winou yitongijok yend patok, Yesu ‘wamukata.’ (Marko 10:21) Pakwez, nsand winou wading nich chikangesh chikash.\nNsand winou wading ukatin nakash mapit mend, chawiy Yesu wamuleja anch: “Kukushadil chom chimwing. Yang ukalandish yom yawonsu yiukweta, upan nfalang jinej kudi atuzwendj, chawiy ey ukez kwikal nich mapit mwiur. Chad wez wikal mwin kwilej wam.” Chakin kamu, chakwel nsand winou ikala mwin kwilej wa Yesu, ndiy wafanyina kupan nfalang jend kudi atuzwendj mulong kakutwishap kumuchirishin. Pakwez, Yesu wamumana nsand winou wafunyangesh mu mes, waya nich ushon. Nsand winou wading ukatin nakash mapit mend mulong wading “mpich nakash,” ni mapit minam mawiy mamukangesha kutan mapit makin. (Marko 10:21, 22) Chawiy Yesu walonda anch: “Chikez kwikal chom chikash nakash kudi ampich kwandam mu Want wa Nzamb!”—Luka 18:24.\nIn kwilej ashimoka nakash mulong wa mazu malonday Yesu ni mulong wa mazu makwau malonday kand anch: ‘Chipipel kudi kamel kusut mu dipan dia ndong, pakwez chipandaken kukasikan kudi mpich kwandam mu Want wa Nzamb.’ Chawiy chayibachika in kwilej ipula anch: “Ov, nany lel ukeza kupand?” Ov, chading chimukasikedin mpich winou kupand? Yesu wayitala neeng kupwa wayakula anch: “Yom yikasikena kudi antu, kiyikasikenap kudi Nzamb.”—Luka 18:25-27.\nPita wamekesha patok anch kutond kwau kushalijadin ni kwa mpich winou palonday anch: “Tal kwa, etu twashil kal yom yawonsu, twakulondula ey, ov, yom ik yitukeza kwikal nich?” Yesu wayileja difut dikezau kutambul mulong wa kutond kwau kuwamp kwatondau palonday anch: “Pa chirungu chikeza kushakamay Mwan a muntu mwi nkwas yend ya uyaj, niyen kand ukez kushakamany mu jinkwas dikum ni yaad ni kurumburishany michid dikum ni yaad ya Isarel.”—Mateu 19:27, 28, TMK.\nChakin kamu, Yesu wading utongidin pa machuku ma kurutu chisu chikezau kurijek divu chakwel dikala mudi mudiadinga mu chir cha Eden. Pita ni in kwilej akwau akutambul difut mulong akuyikel pamwing ni Yesu pa divu diawonsu dikwikala Paradis, difut dined dipandakenamu yom yawonsu yasalau!\nPakwez, kelap kuyifut ching kusu mu machuku ma kurutu. In kwilejend atana yom yiwamp. Yesu walonda anch: “Kwikil muntu washa chikumbu chend, ap mband, ap anamakwend, ap anvaj, ap an, mulong wa Want wa Nzamb, ndiy wez wakangany kutambul yom yipandakenamu ya pa chirung chinech ni mwi ngand yisotila kwez mwom wa chikupu.”—Luka 18:29, 30, TMK.\nChakin kamu, ndond yawonsu yayangau in kwilejend, awiy atananga akadivar in kwifukwil ading ni kuyak nawamp ni kuyisanger nakash kusutamu musangar wadingau nich pamwing ni anamakwau a ku mujimbu. Cha ushon, chimeken anch mpich winou washadisha yiyukish yiney yawonsu kuwejaku mwom wa mwiur mu Want wa Nzamb.\nYesu walonda kand anch: ‘Pakwez antu avud adia a kusambish, akwikal a kwisudiel, chad antu adia a kwisudiel akwikal a kusambish.’ (Mateu 19:30) Chom ik chakimbay kulond?\nNsand winou mpich mwin kutakel wading wa “kusambish,” pakach pa antakel in Yuda. Padingay mwin kulam yijil ya Nzamb, ndiy wamekesha patok yom yadingay ni kutong ni yom yasalangay. Pakwez, ndiy wateka mapit pa ndond ya kusambish mu mwom wend. Chinyim ni chinech, antu avud ading mwi ngand yiniya ajingunina anch malejan ma Yesu madi makin ni matwadin ku mwom. Tukutwish kulond anch awiy ading “ansudien,” pakwez, ashikena ku kwikal “a kusambish.” Awiy achingejin kushakam mu jinkwas ja want mwiur pamwing ni Yesu mulong wa kuyikel pa divu dikwikala Paradis.\nMuntu wa mutapu ik waya kumwipul Yesu?\nMulong wak Yesu kitiyap amutazuka anch “muwamp”?\nYesu wayikana in kwilejend difut ik?\nMutapu ik antu “a kusambish” mukwikalau “ansudien” ni “ansudien,” mukwikalau “a kusambish”?


Masayo 2 KWERE - Yesu kavumbuka muna dibululu da - Bible Search\nMasayo 1 Masayo 3\nNyamiloto ubanzi wa ulawilo wa zuwa\n1Yesu kavumbuka muna dibululu da Betelehemu muna isi ya Yudeya, chipindi Helode viyakalile mfalume. Lusita ulo nyamiloto wa nhondo wafika Yelusalemu kulawa ulawilo wa zuwa, 2wauza, “Kakulihi mwana wa chilume yelekwe yondayawe mfalume wa Wayahudi? Kwaviya chiiwona nhondo yake ima ubanzi wa ulawilo wa zuwa, na cheye chiza kumtosela.”\n3Mfalume Helode viyahulike ivo, kengilwa na luholozi hamwe na wanhu wose wa Yelusalemu. 4Kawatanga hamwe wakulu wa nhambiko na wafundiza Malagilizo, kawauza, “Vino Chilisito Mkombola kezakwelekigwa kulihi?”\n5Wamwidika, “Betelehemu muna isi ya Yudeya. Kwaviya niivo viyandikigwe na mulotezi wa Mulungu.\n6‘Weye Betelehemu uli muna isi ya Yudeya,\nhuli mdodo bule muna iwalangulizi wa Yuda.\nKwaviya kezalawa munhu yondayawadime wanhu wangu wa Isilaeli.’ ”\n7Maabaho Helode kawatanga waja nyamiloto wa nhondo chinyelenyele waiting'hane, kalonda yavimanye siku nhondo ija viiwalawilile. 8Kawatuma Betelehemu, kawalongela, “Hiteni mukamzahile imwana vinogile. Muhamvika, izoni munilongele muladi na niye nimtosele.”\n9Nawo viwakomeleze kumtegeleza mfalume, wasegela, na nhondo yowaiwone ubanzi wa ulawilo wa zuwa iwalongolela mbaka viimile uchanyha ya hanhu hayelekigwe imwana ija. 10Viwaiwone inhondo iyo, wadeng'helela ng'hani. 11Wengila mnyumba, wamuwona imwana hamwe na mami yake Maliya, wamtumbalila mavindi na wamtosela. Wafungula ngama zawo muna ivibindo na wamwing'ha imwana ndolendole zawo, tunu na zahabu, na mavumba, hamwe na dawa inogile yoitangigwa manemane.\n12Maabaho wabwela kuna isi iyo kwa nzila imwenga, kwaviya Mulungu kawazuma muna zinzozi sekewabwele kwa Helode.\n13Viwasegele, msenga wa kuulanga wa Mndewa kamulawilila Yosefu muna zinzozi, kamulongela, “Helode kololela kumkoma imwana. Ivo inuka na umsole imwana na mami yake mukimbilile muna isi ya Misili. Kaleni uko mbaka vondanimulongeleni musegele.”\n14Yosefu kalamuka na kamsola imwana na mami yake, kasegela ichilo icho, kahita Misili, 15kakala uko mbaka Helode viyadanganike. Itendeka fana viya imbuli yoyalongile Mndewa kwa kufosela mulotezi wake kuwa kweli, “Nimtanga mwanangu kulawa Misili.”\nKukomigwa kwa iwana\n16Helode viyavimanyile kuwa waja nyamiloto wa nhondo wowalawile ubanzi wa ulawilo wa zuwa wamvwizila, kengilwa na ludoko ng'hani. Ivo kalava lagilizo kuwa wana wose umo Betelehemu wakalile na miyaka midi na kubwela hasi wakomigwe, kulawa lusita luja waja nyamiloto wa nhondo viwalongile inhondo viiwoneke.\n17Ivo chiya chiyalongile mulotezi wa Mulungu Yelemiya chitimiya, 18“Dizi dihulikika uko Lama,\nzindilo na lusoyoyo ng'hani.\nLaheli kowalilila wanage,\nnayo kolema kunyamazigwa,\nKubwela kulawa Misili\n19Helode viyadanganike, msenga wa kuulanga wa Mndewa kamulawilila Yosefu muna zinzozi uko Misili, 20kamulongela, “Lamka, umsole imwana na mami yake mubwele kuna isi ya Isilaeli, kwaviya waja wagezile kumkoma imwana wadanganika.” 21Yosefu kalamka, kamsola imwana na mami yake wabwela muna isi ya Isilaeli.\n22Mbali Yosefu viyahulike kuwa Alikelao kamuhazi tati yake Helode mfalume wa Yudeya, kadumba kuhita uko kwaviya kazumigwa muna zinzozi. Kahita kuna umkowa wa Galilaya, 23kahita na kukala muna dibululu ditangigwe Nazaleti. Ivo chiya chilongigwe na walotezi wa Mulungu chitimiya, “Kezatangigwa Mnazalayo.”


JW Maiura ao Ara Mwakuri ni Minita Kaetietin te Botaki Aokati 1-7, 2016\nBAIKA KAKAWAKI AIKA MENA N ANA TAEKA TE ATUA Tiiku n Ana Tabo ae Raba Teuare Moan te Rietata\nMAIURA NI KRISTIAN Karikirakean Rabakaura n te Mwakuri ni Minita—Buokaia Ake A Reirei n te Baibara n Rikirake Nakon te Katabu ao te Bwabetito\nBAIKA KAKAWAKI AIKA MENA N ANA TAEKA TE ATUA A Teimatoa ni Karikiuaa n te Onimaki n Aia Tai ni Kara\nBAIKA KAKAWAKI AIKA MENA N ANA TAEKA TE ATUA E Uringira Iehova Bwa Taano Ngaira\nBAIKA KAKAWAKI AIKA MENA N ANA TAEKA TE ATUA “Katituaraoa Iehova”\nAokati 29–Tebetembwa 4\nBAIKA KAKAWAKI AIKA MENA N ANA TAEKA TE ATUA ‘Tera ae N na Angan Iehova Bwa Booni Mwin Ana Mwakuri?’\nMAIURA NI KRISTIAN Reireinia Aomata te Koaua\nMAIURA NI KRISTIAN Te Mwakuri ae Okoro ae Tibwatibwaan Te Taua-n-Tantani n Tebetembwa\nWAREKIA N Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel (Central) Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Drehu Dutch Edo Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nMaiura ni Kristian ao Ara Mwakuri ni Minita—Te Boki n Reirei | August 2016\nTAIAN ARERU 87-91\nAnene 49 ao Tataro\n“Tiiku n Ana Tabo ae Raba Teuare Moan te Rietata”: (10 min.)\nTA 91:1, 2—E reke te mano raoi n te onimaki n “ana tabo ae raba” Iehova (w10 1/2 29 ¶10-11)\nTA 91:3—E kataia ni kamwaneira Tatan n aron te tia kamwaneia mannikiba (w07 1/10 26-29 ¶1-18)\nTA 91:9-14—Bon ara tabo ni kamanomano Iehova (w10 1/1 13-14 ¶13-14; w02 1/1 31-32 ¶13-19)\nTA 89:34-37—Te berita raa ae nanonaki ni kiibu aikai, ao e kangaa Iehova ni kaotia bwa e kona n onimakinaki te berita aei? (w14 15/10 10 ¶14; w07-E 15/7 32 ¶3-4)\nTA 90:10, 12—Ti na kangaa ni ‘wareki ara bong bwa ti aonga ni karekea te nano ae wanawana’? (w06 15/7 21 ¶4; w02 1/1 25 ¶19)\nWareware n te Baibara: (4 min. ke i aana) TA 90:1-17\nKatauraoan te Maroro n te Namwakaina Aei: (15 min.) Te maroro. Kaotii taamnei aika kaota aron te maroro, ao imwina maroroakini baika kakawaki iai. Kaungaia taan uarongorongo bwa a na karaoi oin aia maroro.\n“Karikirakean Rabakaura n te Mwakuri ni Minita—Buokaia Ake A Reirei n te Baibara n Rikirake Nakon te Katabu ao te Bwabetito”: (10 min.) Te maroro. Kabonganai titiraki aika imwina ni maroro iai ma te tia uarongorongo ae e a tia ni buoka temanna n rikirake nakon te katabu ao te bwabetito. Ko kangaa ni kataia ni karikirakea tangiran Iehova i nanon te aomata are ko reirei ma ngaia? Ko kangaa ni buokia bwa e na roko n tiana n te onimaki?\nTe Reirei n te Baibara n te Ekaretia: (30 min.) lv mwa. 16 bar. 10-14 & bwaoki i. 220-221\nMaiura ni Kristian ao Ara Mwakuri ni Minita Kaetieti Ibukin Aokati 1-7, 2016\nMAIURA NI KRISTIAN AO ARA MWAKURI NI MINITA—TE BOKI N REIREI August 2016


1 Tamuera 20 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n1 Tamuera 20:1-42\nE kakaonimaki Ionatan nakon Tawita (1-42)\n20 E birinako ngkanne Tawita mai Naiota i Rama. Ma e roko ni kawara Ionatan ao e taku: “Tera ae I karaoia?+ Tera au kairua, ao tera au bure iroun tamam ngkai e a kani kamateai?” 2 Ao e taku Ionatan nakoina: “E bon aki kona n iangoaki anne!+ Ko na aki mate. Noria! E na aki karaoa te bwai teuana tamau, ae bubura ke ae uarereke, n aki kaotia nakoiu. E aera ngkai e na karabaa te baei tamau mairou? E na bon aki riki aei.” 3 Ma e reitia n taetae n tuea Tawita ao e taku: “E bon ataia tamam ae e reke akoau i matam+ ao e bae ni kangai, ‘Tai kariaia bwa e na ataa te baei Ionatan bwa e kaawa ni maraki nanona.’ Ma ngkai bon iai Iehova ao ngkai ko* maiu, ao I a aki raroanako ma te mate!”+ 4 E taku ngkanne Ionatan nakon Tawita: “N na karaoa ibukim te bwai ane ko* taekinna.” 5 E taku Tawita nakon Ionatan: “Ningabong bon te oti n namwakaina,+ ao I boni kariaaki bwa N na tekateka n amwarake ma te uea, ko riai ni kanakoai, ao N na karabaai n te tawaana ni karokoa tairikin te katenua ni bong. 6 Ngkana e uringai naba teutana tamam, ao ko na kangai, ‘E bubutiiai Tawita te kariaia bwa e na kawaekoa nakon ana kaawa are Betereem,+ ibukina bwa iai te angakarea ikekei are katoa ririki ae e na karaoia ma ana utu.’+ 7 Ngkana e kaeka ni kangai, ‘E raoiroi,’ nanona ngkanne bwa e na reke te raoi nakon am toro. Ma ngkana e un, ao ko boni kona ni kakoauaa ngkanne bwa e boni motikia bwa e na kaikoakai. 8 Kaota te tangira ae koaua* nakon am toro,+ bwa ko a tia ni kairai nako nanon te berita i matan Iehova.+ Ma ngkana I bure+ ao boni ngkoe ae ko na kamateai. E aera ngkai ko na anga ngai nakon tamam?” 9 Ngaia are e taku Ionatan: “E bon aki kona n iangoaki anne ibukim! Ngkana I a ataia bwa e boni motikia tamau bwa e na kaikoakiko, ao tiaki N na bon tuangko?”+ 10 E taku ngkanne Tawita nakon Ionatan: “Ao antai ae e na tuangai bwa e kaekako tamam n te aro ae iowawa ke e aki?” 11 E taku Ionatan nakon Tawita: “Nakomai, ti a nako n te tawaana.” Mangaia are a kaai n nako nakon te tawaana. 12 Ao e taku Ionatan nakon Tawita: “Ke e riki Iehova ae Atuan Iteraera bwa te tia kakoaua bwa N na bon titirakina tamau tao n taina naba aei ningabong, ke n te katenua ni bong. Ngkana e reke akoan Tawita irouna, tiaki N na boni kanakotaeka nakoim ao ni kaotia nakoim? 13 Ma ngkana e bon iangoia tamau bwa e na kaikoakiko, ao ke e karaoa anne Iehova ao ni kabatiaa riki nakon Ionatan ngkana I aki kaotia nakoim ao ni kanakoko ma te raoi. Ke e memena Iehova iroum,+ n arona ngke e memena iroun tamau.+ 14 Ao tiaki ko na kaota nakoiu ana tangira ae koaua* Iehova ngkai I maiu, ao ngkana I mate naba?+ 15 Tai kaaki am tangira ae koaua* mairouia kaaini batau,+ e ngae naba ngkana e a bane ni kamaunaia taani kairiribai nakon Tawita mai aon te aba Iehova.” 16 Mangaia are e karaoa te berita Ionatan ma ana utu Tawita, ao e kangai, “E na ukoukora boona Iehova ao e na kaeta taekaia taani kairiribai nakon Tawita.” 17 Mangaia are e tua Ionatan nakon Tawita bwa e na taetae n tuea riki ibukin tangirana irouna, bwa e tangiria n aron tangirana i bon irouna.+ 18 E taku ngkanne Ionatan nakoina: “Ningabong bon te oti n namwakaina,+ ao ko na bae n uringaki, bwa e na akea kaain am kaintekateka. 19 Ane ko na rangi n uringaki riki n te katenua ni bong, ao ko riai n nakon te tabo are ko karabako iai ngkoa n te bong arei,* ao ko na tiku i rarikin te atibu aei. 20 N na katebenakoi ngkanne kanoan te kainikatebe aika tennai nakon iterana are teuana, n aron ae kaanga I katebea te bwai ae I maaireia. 21 Ngkana I kanakoa te toro ao N na kangai, ‘Naako kakaaei kanoan te kainikatebe.’ Ngkana I kangai nakon te toro, ‘Noria! A mena kanoan te kainikatebe n iteram mai ikai, ko na anai,’ ao ngkanne ko kona n oki, bwa ngkai bon iai Iehova, ao e nanonaki iai bwa a nakoraoi bwaai ni kabane ibukim ao akea te kangaanga. 22 Ma ngkana I kangai nakon te teinimwaane, ‘Noria! A mena kanoan te kainikatebe mai ikekei riki,’ ao ngkanne ko na nako, bwa e kanakoko Iehova. 23 Ni kaineti ngkanne ma te berita are ti a tia ni karaoia+ ngai ma ngkoe, ke e mena Iehova i marenara n aki toki.”+ 24 Mangaia are e a karabaa n te tawaana Tawita. Ngke e a roko te oti n namwakaina, ao e a tekateka te uea bwa e na amwarake.+ 25 E tekateka te uea n ana kaintekateka are e taneiai iai i rarikin te oo ao Ionatan e kaitaraa, ao Abenera+ e tekateka i rarikin Tauro, ma akea kaain ana tabo Tawita. 26 Akea te bwai ae e taekinna Tauro n te bong anne, bwa e kangai i nanona: ‘Iai te bwai ae e a tia n riki ngaia ae e a kamwara iai.+ Eng, e boni kamwara.’ 27 Ao n te bong are imwin te oti n namwakaina, n te kauoua ni bong, ao bon akea naba kaain ana tabo Tawita. E taku ngkanne Tauro nakon Ionatan are natina: “E aera ngkai e aki roko n amwarake natin Iete+ ngkoananoa ao ngkai?” 28 E kaeka Ionatan nakon Tauro ni kangai: “E bubutiiai Tawita te kariaia bwa e na nako Betereem.+ 29 E taku, ‘Taiaoka kariaia bwa N na nako, bwa iai ara angakarea n ara utu n te kaawa, ao e kawaekoaai tariu. Ngaia are ngkana e reke akoau i matam, ao taiaoka kariaia bwa N na waekoa n nako n noriia tariu.’ Anne bukina ae e aki roko iai n ana taibora te uea.” 30 Ao e a rangi n un Tauro iroun Ionatan, ao e taku nakoina: “Ngkoe ae natin te aine ae te tia karitei, n am iango I aki ataia ae ko a rineia bwa ko na tei n ana itera natin Iete, bwa ko na kamaamaeaki iai ma tinam?* 31 Ngkai e maiu i aon te aba natin Iete ao ane e na aki kateimatoaaki te nakoa n uea ane iroum.+ Mangaia ae kanakoa temanna bwa e na kairiamai nakoiu, bwa e riai ni mate.”*+ 32 Ma e taku Ionatan nakon Tauro are tamana: “Bwa e aera ngkai e na kamateaki?+ Tera ae e karaoia?” 33 Mangaia are e karetekeia Tauro n te kainiwai bwa e na kamatea,+ ai ngaia are e a ataia Ionatan bwa e boni motikia tamana bwa e na kamatea Tawita.+ 34 E teirake naba ngkekei Ionatan man te taibora ma te un ae korakora, ao e aki amwarake n te kauoua ni bong imwin te oti n namwakaina, bwa e maraki nanona ibukin Tawita+ ao e kabwainrangaki iroun tamana. 35 Ngke e a ingabong ao e nako Ionatan nakon te tawaana ibukin ana boraraoi ma Tawita, ao raona te toro ae ataei.+ 36 Ao e taku nakon ana toro: “Taiaoka ma birinako ni kakaaei kanoan te kainikatebe ake I katebe iai.” Ao e birinako te toro arei ao ngaia e katebea kanoan te kainikatebe nakon teuarei mai ikekei riki. 37 Ngke e a roko te toro arei n te tabo are mena iai kanoan te kainikatebe are e katebea Ionatan, ao e a takarua Ionatan nakon te toro arei ni kangai: “Tiaki e mena kanoan te kainikatebe mai ikekei riki?” 38 E takarua Ionatan nakon te toro arei ni kangai: “Kawaekoa! Ko na waekoa n nako! Tai baenikai!” Ao e anai kanoan te kainikatebe ana toro Ionatan arei ao e oki rikaaki nakon ana toka. 39 E aki ota te toro arei n te baerei, ma tii Ionatan ma Tawita ae a ataa nanona. 40 Ao Ionatan e angan ana toro arei ana bwai ni buaka ao e tuangnga ni kangai: “Naako uotii nakon te kaawa.” 41 Ngke e a nako te toro arei, ao e teirake Tawita man te tabo ae uakaan mai maiaki. Ao e katorobubua ni bobaraaki tenua te tai, ao a kaai ni kaboria* ao a kaai n tang i bon ibukia, ma e korakora riki tangin Tawita. 42 E taku Ionatan nakon Tawita: “Naako ma te rau, kioina ngkai ti a tia ni kaai n taetae n tuea+ n aran Iehova ni kangai, ‘E bia mena Iehova i marenam ma ngai, ao i marenaia kanoam* ma kanoau* n aki toki.’”+ Ao e teirake Tawita ao e nako, ao e oki rikaaki Ionatan nakon te kaawa.\n^ Ebera, “n te bong ni mwakuri.”\n^ Ebera, “kamaamaeani bwain rabwatan tinam ae riai ni karabaaki?”\n^ Ebera, “bwa natin te mate ngaia.”\n^ Te kaboria ma temanna, n aron ae te kaboria ma tabana, bon te katei ae bwabwainaki ibukin te kamauri.\n1 Tamuera 20


Yom ik Yikata Kushiken anch Twafa? Kuding Mwom Kupwa Kwa Rufu?\nSHAPITRE WA MUSAMBAN\n1-3. Yipul ik yipwilingau antu avud piur pa rufu, ni mutapu ik wakwilinga marelijon mamwing?\nBIBIL utukanin anch dichuku dimwing “kukez kikalip kand rufu.” (Kujingunik 21:4) Mu Shapitre wa 5, twilejin anch difut ditukwashin etu kutambul mwom wa chikupu. Pakwez antu adandamedin kufa. (Mulej 9:5) Chawiy lel chipul chimwing chijim tukata kwiyipul chawiy ech: Chom ik chikata kutushiken pitukata kufa?\n2 Chakul ku chipul chinech chidi kamu cha usey pafilinga mukatish netu. Tukutwish kwiyipul anch: ‘Kwisu kwayay kal? Ov, utumen? Ukutwish kutukwash? Tukez kumuman kand?’\n3 Marelijon makwil ku yipul yiney mu mitapu yishalijadina. Mamwing mafundishin anch, ang udi muntu muwamp, ukuya mwiur ni anch udi muntu muyimp, ukutem mu karung ka kasu. Amwing alondining anch, anch wafa ukwikal spiritu ni ukushakam pamwing ni anamakwey afa kal. Akwau niyawiy alondining anch kupwa kwa kufa kwey, ni kukurumburish, ukez kavadik kand, ap kuchirik ku mwom nich mujimbu windjing, pamwing ap mudi muntu windjing ap mudi nnam.\n4. Chitongijok ik cha pa dishin chifundishininga marelijon piur pa rufu?\n4 Marelijon mamekeshin anch mafundishin yom yishalijadina nakash. Pakwez mawonsu mafundishin chitongijok cha pa dishin chimwing. Afundishining anch, anch muntu wafa, chikunku chimwing cha mujimbu wend chikatap kufa. Chinech chidi kamu chakin?\n5, 6. Chom ik chikata kutushiken pitukata kufa?\n5 Yehova wij chikata kutushiken pitukata kufa, ni watuleja anch, anch muntu wafa, kadiakwapu kand. Rufu ridi chinyim ni mwom. Chawiy lel anch muntu wafa, yovil yend ni usu wa kuvurik yom yikatap kudandamen kusal ndond yikwau. * Pitukata kufa tukutwishap kuman, tukutwishap kutesh, ni tukutwishap kutong chom ap chimwing.\n6 Mwant Salomon wafunda anch: “afu kijap chom.” Afu kakutwishap kukat ap kukis, ni ‘kwikil midimu, ap yitongijok, ap ronganyin, ap manangu mwi nzay, ndond yiuyila.’ (Tang Mulej 9:5, 6, 10.) Mu Kuseng 146:4, TMK, Bibil utulejin anch, anch muntu wafa, “yitongijok yend” yikat kufa.\nYALONDAY YESU PIUR PA RUFU\nYehova wayitanga antu mulong wa kushakam pa divu chikupu\n7. Chom ik chalonday Yesu piur pa rufu?\n7 Pafay murund nend Lazar, Yesu wayileja in kwilej end anch: “Murund netu Lazar walalang kal mu tul.” Pakwez Yesu kalondap anch Lazar wading wiswedishin. Yesu walonda kand anch: “Lazar wafang kal.” (Yohan 11:11-14) Chawiy, Yesu wafanakesha rufu ni kulal tul. Kalondap anch Lazar wading mwiur ap ni anamakwend afa kal. Ni kalondap anch Lazar wading umen mar mu karung ka kasu ap wavadika kand mudi muntu windjing ap mudi nnam bwat. Chading mudi anch Lazar wading mu tul tukash. Maverse makwau mafanikeshin rufu ni tul tukash. Bibil ulondin anch pafay Stefan, “walala mu rufu.” (Midimu 7:60, NWT) Kambuy Paul niyendiy wafunda anch in Kristu amwing “alala kal mu rufu.”—1 Korint 15:6, NWT.\n8. Mutapu ik twija anch Nzamb kayitangap antu chakwel afa?\n8 Nzamb wamutanga Adam ni Ev chakwel ashikena kamu ku kufa? Bwat! Yehova wayitanga chakwel ikala ni mwom wa chikupu nich ukash wa mujimbu uwanyidina. Yehova payitangay antu, wayinkisha maswir ma kushakam chikupu. (Mulej 3:11) Anvaj kakatiningap kuyiman anau ananapa ni kufa, ni Yehova woviling chilik chimwing piur petwetu. Pakwez anch Nzamb watutanga mulong wa kushakam chikupu, mulong wak tukat kufa?\nMULONG WAK TUKAT KUFA?\n9. Mulong wak chijil chayinkishau Adam ni Ev kudi Yehova chading chiswapel?\n9 Mu chir cha Eden, Yehova wamuleja Adam anch: “Ukutwish kudia kwey mabuj ma mitond yawonsu ya mu chir. Pakwez dibuj dia mutond ou wa ronganyin ra kuwap ni kuyip kangal kudidia. Mulong dichuku diukeza kudidia, chakin ukez kufa.” (Disambishil 2:9, 16, 17) Chijil chinech chovikena chadingap chikash kuziyil, ni Yehova wading ni mbil ya kumulej Adam ni Ev chom chidia chiwamp ni chidia chiyimp. Mu kumuziyil Yehova, ela kumekesh kudi ndiy anch aziyidil ku umutakel wend. Ela kand kumekesh kudi ndiy kujikitish kwau mulong wa yom yawonsu yayinkishay.\n10, 11. (a) Satan wamudimba Adam ni Ev mutapu ik? (b) Mulong wak kwadingap dilikishin piur pa chom chasalay Adam ni Ev?\n10 Cha ushon, Adam ni Ev atonda kumubwambwil Yehova. Satan wamuleja Ev anch: “Ov, komb, Nzamb wakulejinany anch: Kangal wadiany mitond ya mu chir?” Ev wakula anch: “Tukutwish kudia kwetu mabuj ma mitond ya mu chir. Pakwez Nzamb watulejin anch: ‘Kangal wadiany mabuj ma mutond udia mukach mwa chir, ap kusu kupukunaku, chamwamu ukufany.’”—Disambishil 3:1-3.\n11 Kupwa Satan walonda anch: “Kiukufanyap kwen, bwat. Mulong Nzamb wij anch dichuku diukez kudiany mabuj minima, mes men makez kuburik, niyen ukez kwikalany mudi Nzamb, in kwijik kuwap ni kuyip.” (Disambishil 3:4-6) Satan wakimba Ev atonga anch ukutwish kukwat mupak amwinend piur pa kuwap ni kuyip. Pa chisu chawiy chimwing, wadimbana piur pa yom yikushikena anch wabwambwil. Satan walonda anch Ev kakufap, chawiy lel Ev wadia dibuj dimwing ni kupwa wamwinkishaku nfumwend. Adam ni Ev ading ij anch Yehova wayileja kulik kudia dibuj. Padidiau, atonda kubwambwil ku chijil chiswapela. Padiau, amekesha anch Kamulimishinap Tatukwau wa mwiur mwin rukat. Kwadingap mutapu wa kuyilikishin mulong wa chom chinech chasalau!\n12. Mulong wak chading cha ushon kudi Yehova pamubwambwilau kudi Adam ni Ev?\n12 Kwading kurumbuk mud ik kwa anvaj etu a kusambish pamuburenau Sakatang wau kalimish! Ukwiyov nchik anch wasal usu mulong wa kumulil mwaney ikundj ap mband ni kupwa akubwambwil chad asambish kusal yom yakad kukwatijan ni yiuyitina kusal? Ukovap kuyip ku muchim wey?\nAdam wadiokala ku rufunfut, ni wachirika kand ku rufunfut\n13. Chom ik chakimbay Yehova kulond palonday anch “ukez kuchirik kand kwey ku rufunfut”?\n13 Pabwambwilau, Adam ni Ev ashadisha ruchingej ra kushakam chikupu. Yehova wamuleja Adam anch: ‘Mulong ey udi kwey rufunfut, ukez kuchirikin kand kwey ku rufunfut.’ (Tang Disambishil 3:19.) Chirumburikin anch Adam ukwikal kand rufunfut, mudi padingau kandikal amutanga. (Disambishil 2:7) Kupwa kwa Adam kusal chitil, wafa ni kikalapaku kand.\n14. Tufiling mulong wak?\n14 Anch Adam ni Ev amuziyila Nzamb, ing adandamena kwikal ni mwom djat ni nlel unou. Pakwez, pamubwambwilau, asala chitil, ni ashikena ku kufa. Chitil chidi mudi mayej makash twaswana kudi anvajetu akusambish. Etu awonsu twavadika twikala akayitil, ni chawiy tukata kufa. (Rom 5:12) Pakwez chinech chadingap chitongijok cha Nzamb mulong wa antu. Nzamb kakimbap anch antu afa, ni Bibil utazukin rufu anch “mukankuny.”—1 Korint 15:26.\n15. Mutapu ik utukwodina uyakin piur pa rufu?\n15 Kwijik uyakin piur pa rufu kutukwodin ku yitongijok yivud ya makasu. Bibil utufundishin anch afu kameningap mar ap kwov runeng. Tukutwishap kwisamb nau, niyawiy kakutwishap kwisamb netu. Tukutwishap kuyikwash afu, ni afu kakutwishap kutukwash. Kakutwishap kutusal nayimp, chawiy lel, tufanyidinap kuyov wom. Pakwez, marelijon mavud mafundishin anch afu adi aom mwi ndond kanang ni anch tukutwish kuyikwash anch twayifut amwimpel nfalang ap antu amenau mudi ansant. Pakwez anch twijik uyakin piur pa rufu, kakutwishap kutudimb nich makasu minam.\n16. Marelijon mavud mafundishin makasu ik piur pa afu?\n16 Satan ukat kusadin marelijon ma makasu chakwel atudimb ni kutubachik tutonga anch afu adandamedin kwikal aom. Chilakej, marelijon mamwing mafundishin anch, anch twafa, chikunku chetu chimwing chikat kudandamen ni mwom ndond yikwau. Mwamu mukufundishiningay relijon wey bil anch ufundishining yilondinay Bibil piur pa rufu? Satan usadidin makasu mulong wa kuyipumbul antu mwi njil ya Yehova.\n17. Mulong wak chitongijok cha kuyosh antu mu karung ka kasu chidi kumusaal Yehova?\n17 Yom yifundishina marelijon mavud yiyipin nakash. Chilakej, amwing afundishin anch antu ayimp will akuyosh chikupu mu karung ka kasu. Makasu minam kudi kumusaal Yehova. Kakezap ap pakemp kulik antu amana mar mutapu winou! (Tang 1 Yohan 4:8.) Mutapu ik ukutwisha kwiyov piur pa muntu kanang upupina mwanend kusutil ku kwandjik makas ma mwan mu kasu? Ukumuman anch udi muntu wa chisum nakash. Ukukatishap kumwijik. Satan ukimbin chakin kamu anch twova mwamu piur pa Yehova!\n18. Mulong wak tufanyidinap kuyov afu wom?\n18 Marelijon mamwing matulejining anch, anch antu afa, akat kwikal aspiritu. Marelijon ma mutapu winou mafundishin anch tufanyidin kuyilimish ni kuyov wom aspiritu inay mulong akutwish kwikal kand arund ap akankuny akweta usu nakash. Antu avud itiyijining makasu minam. Ayoviling afu wom, chawiy lel akat kuyifukwil pa ndond pa kumwifukwil Yehova. Vurik anch afu kakutwishap kwov chom ap chimwing, chawiy tufanyidinap kuyov wom. Yehova ndiy Sakatang wetu. Udi Nzamb wakin, ni tufanyidin kumwifukwil ching ndiy.—Kujingunik 4:11.\n19. Mulong wak kwijik uyakin piur pa rufu kutukwashin?\n19 Kwijik uyakin piur pa rufu, kutukodil ku makasu ma marelijon. Uyakin winou utukwashin kutesh kushilamu kupandakena kuwap kwa Yehova piur pa mwom wetu ni pa machuku ma kurutu.\n20. Yom ik tukwileja mu shapitre ulondwilaku ou?\n20 Pasak, kashalapol umwing wa Nzamb utazukinau anch Job wipula anch: “Anch muntu wafa kal, ukutwish kwikal kand mwom?” (Job 14:14) Chikutwish kwikal chakin kamu kudi muntu wafila kal kwikal kand mwom? Chakul chitwinkishinay Nzamb mu Bibil chisangareshin nakash. Tukuman mulong winou mu shapitre ulondwilaku ou.\n^ par. 5 Antu amwing atongining anch mupim ap spiritu yidandamedining kusal kupwa kwa muntu kufa. Mulong wa jinsangu jivud, tal Mazu ma kwinsudiel 17 ni 18.\nUYAKIN WA 1: ANCH MUNTU WAFA, KADIAKWAPU KAND\n“Afu kijap chom.”—Mulej 9:5\nKuseng 146:3, 4; Mulej 9:6, 10\nPitukata kufa tukutwishap kuman, tukutwishap kutesh, ni tukutwishap kutong chom ap chimwing.\nYesu wafanikesha rufu ni tul.\nUYAKIN WA 2: YEHOVA KAKATININGAP ANCH ANTU AFA\n“Pakwez dibuj dia mutond ou wa ronganyin ra kuwap ni kuyip kangal kudidia. Mulong dichuku diukeza kudidia, chakin ukez kufa.”—Disambishil 2:17\nMulong wak tukata kufa?\nSatan wadimbana piur pa chafanyina kumushiken Ev anch wabwambwil ku chijil cha Nzamb. Pamubwambwilau Yehova kudi Adam ni Ev, asala chitil ni kupwa afa.\nKupwa kwa Adam kufa, kikalakwap kand.\nChitil chidi mudi mayej makash matwaswana kudi anvajetu akusambish. Etu awonsu twavadika mudi akayitil, ni chawiy tukata kufa.\nBibil ulondin anch rufu ridi mukankuny.\nUYAKIN WA 3: KWIJIK UYAKIN PIUR PA RUFU KUTUKWODIN\n‘Ov, anch muntu wafa, ukutwish kwikal kand mwom? . . . nikez kachingej, djat ni pinikeza kapizurik.’—Job 14:14\nMulong wak kwijik uyakin piur pa rufu kutukwodin ku yitongijok ya makasu?\n1 Yohan 4:8\nMafundish ma karung ka kasu kudi kumusaal Yehova. Kakutwishap kuyimesh antu mar mu mutapu winou.\nAntu avud akat kwov wom wa afu, chawiy lel akat kuyov wom ni kuyifukwil pa ndond pa kumwifukwil Yehova. Yehova udi Nzamb wakin, ni tufanyidin kumwifukwil ching ndiy.


Ulo—Namulinga Ngachilihi Nge Kamwasaka Vyuma Vyovimweko?\nTonenu | December 2015\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bengali Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Iloko Indonesian Italian Japanese Kannada Kikaonde Kikongo Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Polish Portuguese Punjabi Quechua (Cuzco) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Telugu Tetun Dili Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Umbundu Vietnamese Waray-Waray Xhosa Zulu\nNamulinga Ngachilihi Nge Kamwasaka Vyuma Vyovimweko?\nTwambenga ngwetu yenu mwazanga ngunja kaha muka-mahyenu azanga kutanga mikanda. Yove wazanga kutumbijeka vyuma kanawa, oloze muka-mahyove kalinga ngochoko. Yove wazanga kuhanjijeka navakwenu, oloze muka-mahyove kasaka kuhanjijeka navatuko.\nPamo munahase kwamba ngwenu: ‘Katwalitelako, kaha nawa kangwamwene vyuma kana shimbu kanda tulimbateko.’\nAtela vyuma kana mwavimwene, oloze kamwavihakile manganako. Kamwasakile kuhunanana havyuma kanako, oloze omu munalimbate hakiko jino munavimono kanawa. Chihande chino nachimikafwa nge muli muukalu kana. Chatete, tushimutwilenu havyakutalilaho vimwe.\nMunahase kulimbalaka muvyuma vimwe vyavinene. Vatu veji kulivwasananga kulimbata mwomwo yakumona ngwavo vanalitela. Oloze nge vanamono ngwavo vanalihandununa muvyuma vimwe vize navikavanehela ukalu muulo kulutwe, kaha kaveshi kulimbatako. Nyi ngachili nge ukalu kana waundende ngana uze vamona vatu vosena mumalo?\nVatu kavasaka vyuma vyovimweko. Vyuma vinakavangizaho vinasolola hatoma nge pwevo nalunga kavasaka vyuma vyovimweko:\nVyuma asaka mutu. Anna * pwevo uze asomboka ambile ngwenyi, “Kangwasaka kuya nakutambwojoka jitunda jajisukuko, oloze lunga lyami azanga kuya mumisenge nakunyina kumitondo nahajipili.”\nTato. Brian ambile ngwenyi, “Pwevo lyami eji kukotokela kusavala kaha nawa muze pulundundu nahinduka lyehi. Oloze yami ngwasaka kusavala washi, nge kangweshi kusavala jola jakutamoko ngweji kuhomba.”\nVijililo. David ambile ngwenyi, muka-mahyove pamo asaka kuhanjijeka oloze yove kawachisakako. Ambile nawa ngwenyi, “Kufuma vene kuunyike wami kangwasaka kuhanjika haukalu wamiko, oloze pwevo lyami akolela mutanga muze vapwile nakuhanjijeka haukalu wavo.”\nJila mwasaka mukwenu nayikiko yinahase kupwa yakwoloka. Helena pwevo uze asomboka ambile ngwenyi, “Vishinganyeka vyami havyuma vimwe vinahase kupwa vyakwoloka, oloze echi kachalumbununa nge ikiko kaha jila yakulingilamo vyuma kanako.”\nKundwizenu vyuma asaka mukwenu. Adam ambile ngwenyi: “Pwevo lyami Karen kazanga ngunjako, oloze eji kungutwalanga nakutala ngunja kaha nayikiye eji kukuwililanga. Ikiye asaka kuya kujizuvo valamina vyuma vyakushikulu nakutala vyuma vyatwamamo, kaha yami nawa ngweji kumutwalangako swi noho mwazangila yivene kukinduluka. Ngweji kufwilanga kusaka vyuma azanga mwomwo vyapwa vyavilemu kuli yikiye.”—Lushimbi lwamuMbimbiliya: Wavaka-Kolinde 1, 10:24.\nVishinganyeka vyamukwenu vinahase kupwa vyakwoloka. Numba tuhu jila nashinganyeka mukwenu yakulingilamo vyuma yinalihandununa nayenu, oloze kachalumbununa nge yakuhengako. Omu mukiko amwene Alex uze ahanjikile ngwenyi, “Kunyima ngwashinganyekele ngwami kulinga vyuma mujila yimwe kaha chikiko chapwa chakwoloka, oloze omu keshi mukikoko. Omu ngwambachile ngwamwene jino nge kwatwama jijila jajivulu jakulingilamo vyuma. Kaha jila hijila yatwama nakuwaha chayo.”—Lushimbi lwamuMbimbiliya: WaPetulu 1, 5:5.\nMonenunga vyuma mujila yakwoloka. Nge navamba ngwavo vatu muulo valitela kachalumbununa nge vazanga vyuma vyovimweko. Shikaho nge muka-mahyenu kazanga vyuma vimwe vize mwazanga yenu, kaha kamwatela kukukulula ngwenu mwalimbenjele kulimbata namutu kanako. Mukanda umwe wahanjika hamalo wamba ngwawo, “Vatu vavavulu veji kuvuluka nge, ‘Ngwalimbenjele kulimbata namutu kana.’ Oloze nge mwatwama hamwe mukuwahilila, kaha chasolola nge mwalizanga numba tuhu kamwazanga vyuma vize azanga muka-mahyenuko.” (The Case Against Divorce) Mbimbiliya yahanjika ngwayo: “Itavilenunga lika tutenga twavakwenu, . . . numba tuhu mutu umwe ali nachuma chimwe chakumulingisa ayayavale.”—Wavaka-Kolose 3:13.\nEseka echi: Soneka vyuma vyosena vize mwazanga namuka-mahyove. Kufumaho soneka vyuma vize azanga muka-mahyove vize kawazanga yoveko. Kaha lava jino vyuma kana. Unahase kuwana nge vyuma vize azanga muka-mahyove vize kawazanga yoveko vyapwa vyavindende kaha nawa kavyalemako. Echi nachikukafwa umone vyuma vize watela kuliula chipwe kumukundwizanga. Kenneth ambile ngwenyi: “Ngweji kwivwanga kuwaha nge puwami mwangukundwiza muvyuma vize ngwasaka, kaha ngwejiva ngwami nayikiye eji kwivwanga kuwaha nge nangumukundwiza. Shikaho nge puwami nawahilila, kaha nayami ngweji kuwahilila.”—Lushimbi lwamuMbimbiliya: Wavaka-Fwilipi 4:5.\n^ par. 10 Majina amwe ali muchihande chino vanawalumuna.\n“Mutu himutu kanda mwasakanga kulinganyalisa iveneko, oloze anganyalisenga vakwavo.” —Wavaka-Kolinde 1, 10:24.\n“Muvosena linyisenunga kuli vakwenu.” —WaPetulu 1, 5:5.\n“Vatu vosena vamone ngwavo mwapwa muvaka-kwashiwisa muchima.”—Wavaka-Fwilipi 4:5.\n“Nge lwola lwosena mushinganyekanga ngwove ‘katwalitelako,’ kaha unahase kuwanyinanga lika tutenga muka-mahyove. Oloze mwatela kuzachila hamwe nakumona vyuma azanga muka-mahyenu kupwa navikiko vyavilemu. Kuhona kuzanga vyuma vyovimwe kachatela kujiha ulo wenuko.”\n“Vamwe veji kuhanjika ngwavo, ‘myaso ngwazanga kwivwilila keshi yikiko azanga muka-mahyamiko. Kaha mivwimbimbi ngwazanga kutala ikiye kayizangako.’ Oloze nge twalilukulwile mwomwo yakulihandununa muvyuma twasaka, kachi twalimbenjele mwomwo kuli vyuma vyavivulu vize tunakulivwisanga kuwaha mukuyoya chetu.”\nCOVER SUBJECT Ika Yeji Kulingisanga Vatu Valikokojwese muTanga?\nCOVER SUBJECT Mwakukumishila Vikokojola muTanga\nCOVER SUBJECT Vyuma Navikafwa Tanga Yitwame muKuunda\nVYUMA NAVIKAFWA TANGA Namulinga Ngachilihi Nge Kamwasaka Vyuma Vyovimweko?\nYishi Wamunene Vavuluka ngwavo Whale\nTHE BIBLE'S VIEWPOINT Mwono\nWATCHING THE WORLD Mijimbu Yize Yahanjika haEurope\nChinyikilo chaVihande vyaTonenu! 2015\nWAS IT DESIGNED? Mujimba Wamutu Watwama Nauhashi Wakulyuka Jimbandu\nText Omu munahase kututulula mikanda yakukopa TONENU December 2015 | Omu Munahase Kupwa Vakuunda muTanga\nDecember 2015 | Omu Munahase Kupwa Vakuunda muTanga\nTONENU December 2015 | Omu Munahase Kupwa Vakuunda muTanga


Taian Areru 32 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nA kukurei aika kabwaraaki aia bure\n“I a kaota au bure nakoim” (5)\nE anganiko te ataibwai te Atua (8)\nAna areru Tawita. Matikiera.* 32 E a kukurei ane e kabwaraaki ana bure, ao e rabunaki* ana kairua.+ 2 E a kukurei te aomata ae aki bukinaki n te bure iroun Iehova,+Ao ae akea te kani mwamwanaa te aba i nanona. 3 Ngkana I teimatoa ni kainabwabu ao a kanakinako riiu ibukini ngirangirau ni kabongnga.+ 4 Bwa e tinebu baim* i aou n te ngaina ao n te bong.+ E buanerake korakorau* n ai aron te ran n te mwautakataka n tain te kabuebue ae korakora. (Tiera) 5 N tokina ao I a kaota au bure nakoim,+I aki karabaa au kairua. I taku: “N na kaotii au bure nakon Iehova.”+ Ao ko kabwarai au kairua ma au bure.+ (Tiera) 6 Aei bukina ae a na bane iai n tataro nakoim akana kakaonimaki ni koaua+Ngkai ko kona n reke.+ Ao ane e na aki naba kona te ieka ae te ran n rota teuanne. 7 Bon au tabo ni karaba ngkoe,Ao ko na kawakinai man te rawawata,+Ko na otabwaniniai ma te takarua ni kimwareirei ibukin te kamaiu.+ (Tiera) 8 Ko kangai: “N na anganiko te ataibwai ao N na reireiniko te kawai ae ko riai n nako iai.+ N na anganiko taeka n reirei ao e na memena naba matau i aom.+ 9 Tai riki n ai aron te aoti ke te miure ae aki ataibwai,+Ae e riai n tauaki arona n te bwe ke te bwai ni kabaebaeAo ngkanne e a tibwa kona ni kaaniko.” 10 A mwaiti marakia akana buakaka,Ma e otabwaniniaki ane e onimakina Iehova n Ana tangira ae koaua.*+ 11 Kakatonga iroun Iehova ao kimwareirei ngkami aika kam raoiroi,Ao takarua ni kimwareirei ngkami ni kabane aika a eti nanomi.\n^ Ke, “kabwaraaki.”\n^ Ke, “aki kukureim.”\n^ Ke, “E a bitaki ranin maiuu.”\nTaian Areru 32


Vaka-Kulinangula Mbimbiliya—Vavasanyikile Kufuma muMilima—WaPetulu 1, 2:9 | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | November 2016\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nVavasanyikile Kufuma muMilima\n“[Yehova] amisanyikile kufuma mumilima nakumineha mukumunyika chenyi chakukomwesa.”—PETU. 1, 2:9.\nMYASO: 95, 74\nVatu jaKalunga vengilile ngachilihi muundungo mulikulukaji lyamyaka lyamuchivali?\nVyuma muka vyalingishile vatu vasokokeko chindende kukwitava chamakuli mulikulukaji lyamyaka lyakusokesa 15?\nVyuma muka valingile vawavisa muji 1800 mangana vevwishise kanawa Mazu aKalunga?\n1. Lumbununenu vyuma vyasolokele hakunongesa Yelusalema.\nMU 607 B.C.E., maswalale vavaMbavilone vaze vatumine kuli Mwangana Nevukataneza wamuchivali valukukile nganda yaYelusalema. Mbimbiliya yavuluka vyuma vyasolokele ngwayo: “[Nevukataneza] ajihile vakweze javo napoko yamukwale muchihela chavo chajila. Katetelele vakweze jamalunga navana vamapwevo, tushinakaji chipwe vitonjiko. . . . Ochele zuvo yaKalunga wamuchano nakupuzula kembwe yaYelusalema. Ochele nawa tuposhi twayo vakukola nakunongesa vyuma vyavilemu vyosena.”—Miji. 2, 36:17, 19.\n2. Yehova ahuhumwine ngachilihi vatu kutalisa kukunongesa Yelusalema, kaha vyuma muka vyasolokele kuli vaYuleya?\n2 Vatu vamuYelusalema kavalikomokeleleko hakuvalukuka nakunongesa nganda yavo. Mwomwo hamyaka yayivulu, tupolofweto vaKalunga vavalwezelenga ngwavo nge navalelesa jishimbi jaKalunga, navakapwa vandungo muMbavilone myaka yosena. Vavalwezele ngwavo vaYuleya vavavulu navakavajiha napoko yamukwale, kahava navakasalaho navakavatwala muundungo muMbavilone. (Yele. 15:2) Kuyoya chapwile ngachilihi muundungo? Uno mulwola lwavaka-Kulishitu kwapwile undungo walifwanyine nauze wamuMbavilone tahi? Nge mukiko, kaha wapwileko mwaka uka?\nOMU CHAPWILE CHIYOYELO MUUNDUNGO\n3. Uno undungo wavaIsalele muMbavilone walihandunwine ngachilihi naundungo wamuEjipitu?\n3 Vyuma vahanjikile vapolofweto vyateselemo. Yehova ahanjikile chimweza kuhichila muli Yelemiya ngwenyi vaze navakaya muundungo vatela kukasuuluka nachiyoyelo navakawana kuze. Ambile ngwenyi: “Tungenu jizuvo [muMbavilone] nakutwamamo. Tumbenu mitondo mumilemba nakulya mihako yayo. Tondenunga kuunda changanda yize ngunamitwaleko muufunge. Yilombelenuko kuli Yehova, mwomwo kachi nge nganda kana nayipwa mukuunda, kaha nayenu namutwama mukuunda.” (Yele. 29:5, 7) Vaze vakavangijile vyuma avalwezele Kalunga vatwamine kanawa muMbavilone. Vaze vavakwachile ufunge vavetavishile kuzatako milimo yimwe yakulikafwa nayo mukuyoya. Ava vandungo vapwile nalisesa lyakulitambukila mulifuchi. MuMbavilone mwapwile kusekasana chachivulu, kaha mijimbu vanavumbula kalinwomu yinasolola nge vaYuleya valinangwile vyakusekasana, veka vapwile vitotombwe. VaYuleya vamwe vahetele luheto lwaluvulu. Undungo wavaIsalele muMbavilone kawalifwanyine naundungo uze vavakwachile muEjipituko.—Tangenu Kulovoka 2:23-25.\n4. Veya vapwile nakuyanda muundungo muMbavilone, kaha ukalu muka vamwenenga hakulemesa Kalunga mujila asaka?\n4 VaYuleya vapwile navyuma vyakumujimba muze muundungo, nyi ngachilihi kushipilitu? Tembele yaYehova nalijiko lyakulumbila vavyenyekele, kaha milimo yaupilishitu nawa kayapwile nakutambuka mukulongako. Havandungo kana hapwile navangamba jaKalunga vakushishika vaze kavalingile chuma chakuhenga numba chimweko, oloze navakiko vapwile nakuyanjila kumwe. Chipwe ngocho vatwalileho lika kwononoka Jishimbi jaYehova. Chakutalilaho, Ndanyele namasepa jenyi vatatu vaShatalake naMeshake naAvete-nengo valihendele kuvyakulya vize vakanyishile vaYuleya. Ndanyele alombelenga kuli Kalunga lwola lwosena. (Ndanye. 1:8; 6:10) Oloze chapwile chachikalu vaYuleya vaze vevwilenga Kalunga woma kukavangiza vyuma vyosena vavulukile muJishimbi.\n5. Vyuma muka Yehova ashikile vatu jenyi, kaha mwomwo ika lushiko kana lwapwile lwalulemu?\n5 Uno vaIsalele vafwelelele ngwavo navakeza kasokoka nakulemesa Kalunga mujila yize asaka tahi? Halwola kana chasolokele nge kaveshi kukasokokako. Vaka-Mbavilone kavasokwelenga vandungo javoko. Oloze omu keshi mukiko ajinyine Yehova Kalungako. Ashikile ngwenyi vatu jenyi navakasokoka, kaha mukiko vene, vasokokele. Jishiko jaKalunga jeji kutesangamo lwola lwosena.—Isa. 55:11.\nUNDUNGO WACHIFWANYISA MAKUMBI ANO\n6, 7. Mwomwo ika chinapwila chakutamo kuwana ulumbunwiso wauhya hachihande chavangamba jaKalunga chakwingila muundungo?\n6 Kutala vaka-Kulishitu vahitaho lyehi muundungo ngana muze chapwile kuli vaIsalele muMbavilone tahi? Hamyaka yayivulu Kaposhi Kakutalila navulukanga nge vaka-kuzachila Kalunga vamakumbi ano vengilile muundungo muMbavilone yachifwanyisa mu 1918 kaha vavalowelemo mu 1919. Vyuma natushimutwila muchihande chino nechi nachikavangizaho navihanjika haulumbunwiso wauhya.\n7 Chakutalilaho: Mbavilone Yayinene yapwa chiyulo chakaye chakwitava chamakuli. Shikaho nge vatu jaKalunga vapwile muundungo muMbavilone mu 1918, kaha vatelele kukundwiza kwitava chamakuli muvyuma vimwe. Oloze chasoloka nge mumyaka yakukokela kuJita yaKaye yatete, vatu jaKalunga vakuwavisa vaputukile kufuma muMbavilone Yayinene keshi kwingila muundungoko. Numba tuhu vawavisa vavayanjishile mujita yakaye yatete, vaka-jifulumende vakiko vavayanjishilenga keshi Mbavilone Yayineneko. Echi chasolola nge vatu jaKalunga kavengilile muundungo waMbavilone Yayinene mu 1918.\nMWAKA UKA VENGILILE MUUNDUNGO WAMBAVILONE?\n8. Lumbununenu omu kwitava chamuchano vachipihishile. (Talenu muvwimbimbi wakulivanga.)\n8 HaPendekoseta 33 C.E., vaYuleya navaze valumukile kupwa vaYuleya vavawavishile nashipilitu yajila. Ava vaka-Kulishitu vavahya vapwile ‘vatu vasakula, vapilishitu vawangana, muyachi wajila, vatu aheta Kalunga kupwa luheto lwakulipwila.’ (Tangenu WaPetulu 1, 2:9, 10.) Vaposetolo vazakaminenga vikungulwilo vyavatu jaKalunga hamyaka vayoyelenga. Oloze omu vafwile vaposetolo, malunga vamwe vahanjikilenga ‘vyuma vyakuhingama mangana vakoke tumbaji vavakavangizenga vakiko.’ (Vili. 20:30; Teso. 2, 2:6-8) Ava malunga vamwe vapwile tulama ‘navambishopu’ muvikungulwilo. Vatwamina vamukwitava chamakuli vaputukile jino kuvula, numba tuhu Yesu alwezele vaka-kumukavangiza ngwenyi: “Muvosena mwapwa muvandumbu.” (Mateu 23:8) Vaka-kunangula vaze vayile puho vazangile kunangula chaAristotle naPlato, kaha vaputukile kunangula vyuma vyamakuli nakujimbangana kunangula chamuchano chamuMazu aKalunga.\n9. Lumbununenu omu kwitava chamakuli vachikundwijile kuchiyulo chavaka-Loma, kaha vyuma muka vyafuminemo?\n9 Mumwaka wa 313 C.E., kwitava kanechi chamakuli vachitavishile muchiyulo chaMwangana wavaLoma Constantine. Kufuma vene haze, chachi najifulumende jazachililenga hamwe. Chakutalilaho, omu chakumine Chiwanyino chakuNicaea, mwangana Constantine uze nayikiye apwile kuchiwanyino kana ahanyine lushimbi lwakukasa kapilishitu Arius nakumutwala muundungo, mwomwo akanyine kuvuluka Yesu ngwenyi Kalunga. Kufumaho muchiyulo chamwangana Theodosius I (379-395 C.E.), Chachi yaKatolika yikiko yapwile jino kwitava chaWangana wavaLoma yize vapihishile nakwitava chamakuli. Vatu valinangula vyakushikulu vamba ngwavo vaka-Loma valumukile nakupwa “vaka-Kulishitu vamakuli” mulikulukaji lyamyaka lyamuchiwana. Halwola kana hakiko vaka-Kulishitu vamakuli vengilile mumauka akwitava chaWangana wavaLoma nakupwa jino Mbavilone Yayinene. Chipwe ngocho, vaka-Kulishitu vawavisa vavandende vaze vemanyinyineko tiliku, vazachile nangolo nakulemesa Kalunga mujila yamuchano, oloze kavevwakanyine chikumako. (Tangenu Mateu 13:24, 25, 37-39.) Chapundu vene, vapwile muundungo muMbavilone Yayinene.\n10. Vyuma muka vyalingishile vatu vamwe vakane kunangula chamuchachi?\n10 Chipwe ngocho, omu mwahichile myaka yayivulu kufuma hakufwa chaYesu, vatu vavavulu vatangile Mbimbiliya muchiHelase namuLatinyi. Ngocho, vahashilenga kukekesa Mazu aKalunga nakuwesekesa kukunangula chamuchachi. Vatu vamwe vakanyine kunangula chamuchachi, mwomwo yavyuma valinangwilenga muMbimbiliya. Oloze chapwile chachikalu kuhanjika hatoma vyuma kana, mwomwo vavajihilenga.\n11. Vyuma muka valingile vatwamina vamukwitava kuMbimbiliya?\n11 Mukuhita chalwola vatu vavavulu kavevwishishilenga Mbimbiliyako, mwomwo lilimi vayisonekelelemo lyapwile lyalikalu. Oloze omu vatu vasakile kuyalumuna mulilimi lyalyashi, vaka-chachi vavakanyishilenga. Shikaho vatwamina navaze vatanga chikuma vakiko kaha vatangilenga Mbimbiliya, numba tuhu vamwe kavatachikijile kutanga nakusoneka kanawako. Vosena vaze vakanyinenga vyuma vanangwilenga muchachi, vavazangamishilenga. Vangamba jaKalunga vawavisa vakushishika valiwanyinenga mumazavu amandende mukusweka. Ngana muze chapwile kuli vangamba jaKalunga muundungo muMbavilone, ‘navapilishitu vawangana’ vakuwavisa kavazachilenga vyuma mukulongako. Chapundu vene Mbavilone Yayinene yahakile vatu muundungo.\n12, 13. Vyuma muka vivali vyalingishile vatu jaKalunga vaputuke kusokoka kuMbavilone Yayinene? Lumbununenu.\n12 Uno vaka-Kulishitu vamuchano vashinganyekele ngwavo navakahasa kulemesa Kalunga hatoma tahi? Eyo. Kumunyika chakushipilitu chaputukile chindende chindende mwomwo yavyuma vivali vyavilemu. Chatete, mulikulukaji lyamyaka lyakusokesa 15 kwapwile makina amahya aze avakafwile kusoneka mikanda. Shimbu kanda makina kana, Mbimbiliya vayisonekelenga namavoko. Ngocho yapwile yayikalu kuyiwana, kaha nawa yandando yayinene. Mwahichilenga tukweji 10 numba muka-kusoneka wakwipangweji akumise kusoneka Mbimbiliya yimwe. Kaha nawa mapapilo vazachishilenga apwile andando yayinene. Oloze muka-kusoneka namakina asonekelenga mapapilo 1,300 halikumbi.\nMakina amahya navaka-kwalumuna Mbimbiliya vakuhamuka vyakafwile vatu jaKalunga vaputuke kusokoka kuMbavilone Yayinene (Talenu palangalafu 12 na 13)\n13 Chamuchivali, kwapwile malunga vakuhamuka mulikulukaji lyamyaka lyakusokesa 16 vaze vaputukile kwalumuna Mbimbiliya mulilimi lyalyashi lize vevwishishilenga vatu. Malunga kana vahakile kuyoya chavo muponde, mwomwo vaka-chachi vakanyishile mulimo kana. Makumbi aze, nge mutu vanamuwane naMbimbiliya, vamuzangamishilenga chikuma chipwe vene kumujiha. Kutwala muze jiMbimbiliya javulile kuvatu kaha vaputukile kujitanga. Omu vayitangilenga, vahulishilenga ngwavo: ‘Uno halihi muMazu aKalunga vasoneka pakatole, chipwe kuhana mawana kuvafu, chipwe kuhana mawana popu namihato jenyi?’ Kuhulisa vatwimina vamukwitava vihula kana chapwile kasautu. Vatu vavazangamishilenga hakukana vyuma vanangwilenga muchachi vize vyapendaminyine hakunangula chamakuli chaAristotle naPlato, vaze vapwileko shimbu kanda Yesu Kulishitu asemuke. Ngocho chachi yasopeselenga vatu, kaha vaka-fulumende vajihilenga vatu kana. Valingilenga ngocho mangana vevwise woma vatu valitwamine kutanga Mbimbiliya nakuhona kuvahulisa vihula. Jila kana yazachile hakavanga, oloze kutwala muze vatu vakuhamuka vatwalileho lika kulinangula Mbimbiliya numba tuhu vavakanyishile kuli vatwamina vamuMbavilone Yayinene. Vamwene kuwaha chaMazu aKalunga, kaha vasakile kulinangula vyavivulu. Kufuma vene aha vatu jaKalunga vaputukile kusokoka kukwitava chamakuli.\n14. (a) Vyuma muka vyalingishile vatu vamwe vatachikize muchano wamuMbimbiliya muji 1800? (b) Lumbununenu vyuma alingile Ndumbwetu Russell hakutondatonda muchano.\n14 Vatu vavavulu vaze vasakile kulinangula muchano vachinyinyine kumafuchi eka kuze kavakanyishile kulinangula Mazu aKalungako. Vasakile kutanga nakulinangula Mbimbiliya nakushimutwila navakwavo chakuzeneka wakuvashinyinyika. Chakutalilaho, muUnited States mukiko Charles Taze Russell navakwavo vaputukile kulinangula Mbimbiliya muji 1800. Ndumbwetu Russell apwile nakukekesa awane kwitava chize chapwile nakunangula muchano. Akekesele kwitava chosena kuhakilako vene nachize kachapwa chavaka-Kulishituko. Kaha awanyine nge kakwapwile kwitava chize chanangwilenga muchano wamuMazu aKalungako. Halwola lumwe Russell namasepa jenyi valiwanyine navatwamina vamukwitava mangana vavalumbunwine muchano wamuMbimbiliya uze vawanyine, kaha vashinganyekele ngwavo navetavila vyuma vavalwezele nakuvinangula vatu javo mujichachi. Oloze vaze vatwamina vamukwitava vakanyine. Vaka-Kulinangula Mbimbiliya valikashile ngwavo: Katweshi kulifutula navatu vaze vakundwiza kwitava chamakuliko.—Tangenu Wavaka-Kolinde 2, 6:14.\n15. (a) Lwola muka vaka-Kulishitu vengilile muundungo waMbavilone Yayinene? (b) Vihula muka navakumbulula muchihande chinakavangizaho?\n15 Tunawane jino nge vaka-Kulishitu vamuchano vengilile muundungo wachifwanyisa muMbavilone omu vaposetolo vosena vafwile. Oloze tunahase kulihulisa ngwetu: Vyuma vyeka muka vyasolola nge vaka-Kulishitu vawavisa vaputukile kusokoka muundungo waMbavilone Yayinene mumyaka yakukokela ku 1914? Uno Yehova apihililile navangamba jenyi hakuhona kuzata natwima mumulimo wakwambulula halwola lwaJita yaKaye yatete tahi? Kutala kwapwile vandumbwetu vamwe vaze vazanyine muvihande vyalifuchi nakwivwisa Yehova kupihya tahi? Kachi nge vaka-Kulishitu vengilile muundungo wakwitava chamakuli mulikulukaji lyamyaka lyamuchivali, kaha mwaka uka vasokokele? Vihula kana vyamwaza, kaha navavikumbulula muchihande chinakavangizaho.\nMazu Aze Avakolezezele Chikuma\n“Likolezezenunga Lika naVakwenu Hakumbi Hakumbi”\nKalunga Alongesa Vyuma Kweseka naMukanda Wenyi\nUno Mwamona Mukanda waYehova Kupwa Waulemu Tahi?\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA November 2016\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA November 2016


January 19, 2015 | Kiribati Updates\nby Online editor. Ao e tabe naba ngkai te botaki n takakaro ae te batiketi booro ni karaoa ana kataneiai ma kaain ana tiim. N maroron te tia kaira…\nA roko ana taan ibuobuoki Taekwondo mai Korea.\nby Online editor. Aman Peace Corps man te botaki n takakaro ae te Taekwondo mai Korea are a roko n te Moanibong 5 n Tianuare iaon Tarawa. N rokoia nakai…\nE riki Taiwan bwa aia tabo aoraki ibukin te mata, te bwairi ao te taninga.\nJanuary 19, 2015 - News - no comments\nby Online editor. E katautauaki bwa e na kitana Tarawa n te Kaabong aio 8 n Tianuare temanna te aoraki are e na kaea nangin Taiwan ibukin buokan aorakina….\nFirst Aid Nakoia Kaain te High Court\nby Online editor. E a roko n tokina ana anga reirei te kaibangaki Uraura are e karaoia nakoia kaain te botaki ni mwakuri ae te Kabowi ae Rietata i…


Te Bangke / Banking – Te Maeka I Amerika\nTe Bangke / Banking\nTe kauki akounti n taian bangke. Bon teuana mai buakon bwaai aika a kakawaki ni moan rokom i Amerika bwa kona riai ni kauka am bangke akounti. Engae ngke e tira ke tao e uarereke te mwane ae ena karinaki nte bangke, te kauki akounti nte bangke tiaki nanona bwa e tira te mwane ae ena karinaki ma e rang kakawaki ibukin bwaai aika a mwaiti n aron:\nTe Mwakuri – Ni moan teirakem n am mwakuri e bon rang bebete aron rokon ke kabwakin am bwakabwai ngkana iai am akounti nte bangke.\nKatanan am mwane – N reken am akounti nte bangke ao ko kona n bubuti reken am kaati. Aio are e aranaki bwa te tebete kaati. E tan riki aron uouotakin am mwane iai. E bebete iai aron am bobwai nte titoa bwa koaki bae ni uouota rabwatan te mwane inanon baim. N tabetai tao tina raraoma bwa rimwi e bua te kaati ao a bua naba ara mwane ni kabane. Eang ti uringa bwa te kaati are e anganiko te bangke e roko ma ana tikuriti ke nambwana are ti ngkoe ae ko kona n ataia. Ngaia are erang kakawaki bwa kona aki anganako nambwan am kaati nakon temanna ae ko aki kariaia. Ma nte tai are ko namakinna iai bwa e bua am kaati anne e rang kakawaki bwa kona tareboonia am bangke bwa ana burokina ma kaati bwa e aonga n aki kona ni kabonganaaki iroun te aomata are e iraea ke e kunea.\nTe Kuretiti tikoa – Tina manga taetae riki iaon aei n ara itera ni bae are e boboto iaon te Kuretiti Tikooa ma kaukakin te akounti nte bangke e rang kakawaki bwa e buokiko ni karikirakea am kuretiti tikooa n angaa aika a bati.\nTe Bobai nte titoa – Te bobwai nte titoa i taku bwa e rang tan naba am mwane ngkana ko kabongana te kaati ao tiaki rabwatan te mwane. Irarikina naba ao kaboonganaan am kaati ko bon kona riki ni manga rinanon am kabane mwane bwa are iai mwiina n am titeitimente (statement) ni katoa tai are ko kabonganaa iai am kaati. Tao ena\nTe Bobai iaon rain – Ni boong aikai ao ea rang kakabatiaaki naba te bobwai iaon rain. Eang tiaki te bwa ae ti rang taneiai iai ma n au koaua tabeua bwaai koa tii kona ni karaoi nte aon rain. Bon teuana aron karaoan waaki ae rang baiti ma kona bon ti taratara raoi n ataia bwa te ringke are ko kabongana e tan ao aaki manga kona n ana am mwane n akea am kariaia. Tabeua te bobwai iaon rain ae e bongana ao man baiti ma am kaati bwa te kabwara tarau nakon boon am tareboon, ke tao te kabwara tarau nakon boon am ran ke am iiti ao a bon bati riki.\nTe mwane n tania – kaukakin am akounti nte bangke e rang kakawaki naba bwa e anganiko aanga tabeua are kona kona iai ni kauka am tieking akounti ke tao am tieiwing akount ke am mwane n tania. Ea bon kakaokoro aron waakin bangke nako ma I ataia man ongongou mai iroun tariu ae mwakuri nte bangke ao tabeua bangke a anganiko te kona ni kauka am mwane n tania ao ngkana ko kona ni karikirakea te baeranti iai ao a kona naba n anganiko te kuretiti kaati are kona kona ni kabongana ni karikirakea iai am kuretiti tikooa. Eang Kuretiti Tikooa bon te bwai ae rang kakawaki i Amerika ao tina taetae riki iaona n are iteranibae are e boboto iaon te Kuretiti Tikooa.


New Era - Milelo ye minde ya kulilimanisa butuku bwa taku ni mulomo\nSafety Letters Elections Youth Development Court and Crime Politics Milelo ye minde ya kulilimanisa butuku bwa taku ni mulomo 09 Jul 2012 Article Views (non-unique): 326 NAHA ye, I lela kulilimanisa butuku bwa taku ni mulomo mane ni butuku bwa maswafu hala likomu mwa silimo sale sa 2014 sihulu kwa balimi baba fumaneha mwa mutulo wa naha.\nBa Likolo la Njimo ka swalisano ni tutengo twa kwa mukunda kiba ba patehile ni ona mulelo o.\n“Haiba lika kaufeela inge li zamaya hande, lu tabela kubona balimi mwa libaka ze inge bai kola kakuli bata kona kulekisa ni bona fa misika ye mituna sina kamo balimi baban`wi mwa mbowela wa naha banze ba sweli kuno ezeza,” ne kubulezi Likwambuyu wa Likolo la Njimo, mutompehi John Mutorwa.\nKakuya ka Mutorwa, ye ki zwelopili ye lateha yeta kona kutusa balimi mwa maneku kaufeela a naha.\nBa naha United States of America ka Millennium Challenge Account – Namibia (MCA) ka swalisano niba Likolo la Njimo, kiba bata neula pene yeta tusa kuona mungendenge o ni kutisa kuli mane butuku bwa taku ni mulomo bu konwe kulilimaniswa.\n“Ka tuso ya MCA-Namibia, selu konile kun`ola palo ye pahami ya likomu ze swanela kutalimiwa sihulu mwa libaka ze taselizwe ahulu mwa mutulo wa n aha,” ne kubulezi Likwambuyu.\nMuso ka tuso ya Likolo la Njimo, unze u sweli kuno yaha miyaho yeta kona kutusa mwa kulwanisa ni kulilimanisa bona butuku bo mwa maneku kamukana a naha sihulu kwa miseto ya naha.\nBun`ata bwa linaha za lifasi le la Africa li taluswa kuli li palelwa kuikola litekisano hande baken`i sa bona butuku bo bwa taku ni mulomo.\nNaha ye ni linaha zen`wi, kize taluswa kuli kize sweli kuno ikola litekisano ze mwa libaka ze sina matata ni butuku bwa taku ni mulomo.\nHan`ata, likomu ni linali kize yambalakisanga ahulu bona butuku bo.\nButuku bwa taku ni mulomo bu eshanga ahulu mwa sikiliti sa Caprivi ka mita kakuli ki sikiliti sesi ipa museto ni linaha ze cwale ka Botswana, Angola ni Zambia ili linaha ze tumile ahulu ni zona mwa pukelezo ya lifolofolo ze cwale ka linali hala zen`wi.


Te Tua-Kaua 24 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe Tua-Kaua 24:1-22\nTe mare ao te buuraure (1-5)\nKarinean te maiu (6-9)\nTabeakinaia akana maiu ni kainnano (10-18)\nTuan te karemrem (19-22)\n24 “Ngkana e mare te mwaane temanna ma te aine temanna, ma e a aki kukurei iroun neiei ibukina bwa e kunea te bwai ae kamwara iroun neiei, e riai ni korea te beeba ni buuraure ibukin neiei,+ ao e na anganna, ao e na kanakoa man ana auti.+ 2 Imwini kitanan ana auti teuaei iroun neiei, e a kona n nako n riki bwa buun te mwaane temanna.+ 3 Ngkana e a ribaa neiei* teuare te kauoman ao e a korea te beeba ni buuraure ibukin neiei, ao e anganna, ao e kanakoa neiei man ana auti, ke ngkana e a mate teuare te kauoman are mare ma ngaia, 4 e na aki kariaiakaki teuare moani buuna are e a tia ni kanakoa, bwa e na manga anaia bwa buuna imwini kamwaraean neiei, bwa anne te bwai ae riribaaki iroun Iehova. Kam na tai uota te bure nakon te aba ae e a anganingkami Iehova ae Atuami bwa tibwangami. 5 “Ngkana e a tibwa tia ni mare te mwaane, ao e aki riai n ira buakon te taanga ni buaka ke n anganaki beeku riki tabeua. E riai n inaomata mani beeku aikai i nanon teuana te ririki, ao e na tiku ni mwengana ma ni kakimwareireia buuna.+ 6 “Akea ae e riai n anaa te atibu ni kamantinti ke atibuna are mai eta, bwa te bwai ni kaboomwi ibukin te bwai ae tangoaki,*+ bwa ai bon anaakin anne maiun te aomata* bwa te bwai ni kaboomwi. 7 “Ngkana iai ae e kuneaki bwa e iraea tarina temanna* ae tibun Iteraera, ao e karaoa ae buakaka nakoina ao e kaboonakoa,+ e riai ni mate te tia iraa anne.+ Kam riai ni kanakoa te bwai ae buakaka mai buakomi.+ 8 “Ngkana e a buti te rebera,* kam riai n rangi n taratara raoi bwa kam na karaoi bwaai ni kabane ake a na tuangingkami ibonga* ake tibun Rewi.+ Taratara raoi bwa kam na boni karaoa are I tua nakoia. 9 Uringa te bwai are e karaoia Iehova ae Atuami nakoni Miriam, i aoni kawaimi n otinako mai Aikubita.+ 10 “Ngkana ko katangobwai n te bwai teuana nakon raom n aomata,+ ko na tai rin i nanon ana auti n anaa te baere e kaburea bwa kakoauaan ana tangobwai. 11 Ko riai n tei i tinaniku, ao te mwaane are tangobwai e riai n uota te bwai ni kaboomwi ibukin ana tangobwai, nakoim i tinaniku. 12 Ao ngkana e kainnano teuanne, ko na tai matu ma te baere e anga bwa te bwai ni kaboomwi ibukin ana tangobwai, are e mena iroum.+ 13 Ko bon riai ni kaoka nakoina te baere e anga bwa te bwai ni kaboomwi, n te tai are e bung taai iai, ao e na matu ma ana kunnikai,+ ao e na kakabwaiako, ao e na riki anne bwa raoiroim i matan Iehova ae Atuam. 14 “Kam na tai babakanikawaia te tia mwakuri ae kabooaki ana mwakuri ae kainnano ao ae maiu ni kainnano, ae tao temanna mai buakoia tarimi ke te aomata ae maeka n iruwa ae mena i abami, n ami kaawa nako.*+ 15 Kam riai n anganna boon ana mwakuri n te bong naba anne,+ imwaini bungin taai, ibukina bwa e kainnano ao e boto maiuna* i aoni boon ana mwakuri. Bwa e kaawa n tang nakon Iehova ibukimi, ao kam na reke iai n te bure.+ 16 “A aki riai ni kamateaki taama ibukin te bwai ae a karaoia natiia, ao a aki riai ni kamateaki naati ibukin te bwai ae a karaoia tamaia.+ E riai ni kamateaki te aomata tii ibukin oin ana bure.+ 17 “Kam na tai kabwaoua motikan taekan te aomata ae maeka n iruwa ke te teei ae akea tamana,*+ ao kam na tai anaa ana kunnikai te aine ae e a tia ni mate buuna bwa te bwai ni kaboomwi ibukin ana tangobwai.*+ 18 Uringnga are kam riki ngkoa bwa te toro i Aikubita, ao e a manga kabooingkami Iehova ae Atuami mai ikekei.+ Anne bukina ae I tua iai nakoimi bwa kam na karaoa aei. 19 “Ngkana kam taia uaan ami tawaana ao kam mwaninga te bwabwati teuana n te tawaana, tai okinako n anaia. E riai ni katukaki ibukin te aomata ae maeka n iruwa, te teei ae akea tamana, ao te aine ae e a tia ni mate buuna,+ bwa e aonga ni kakabwaiaingkami Iehova ae Atuami ni bwaai ni kabane aika kam karaoi.+ 20 “Ngkana kam ororea arokami ae te oriwa, kam aki riai ni kaoka karaoan anne nakoni mwaangana. E riai n tiku nikirana ibukin te aomata ae maeka n iruwa, te teei ae akea tamana, ao te aine ae e a tia ni mate buuna.+ 21 “Ngkana kam rikoi kureebe n ami nne ni kureebe, kam aki riai n oki n rikoi ake nikiraia. A riai ni katukaki ibukin te aomata ae maeka n iruwa, te teei ae akea tamana, ao te aine ae e a tia ni mate buuna. 22 Uringnga are kam riki ngkoa bwa te toro n te aba are Aikubita. Anne bukina ae I tua iai nakoimi bwa kam na karaoa aei.\n^ Ke, “rawa irouna.”\n^ Ke, “bwa te bwai ni kakoaua.”\n^ Te taetae n Ebera ae rairaki bwa “rebera” e raababa nanona, ao e kona n irekereke ma aorakin te kun riki tabeua aika ewewe. E kona naba n irekereke ma aorakin te kunnikai ao taian auti.\n^ Ebera, “mataroan nako te oo.”\n^ Ke, “te teei ae a a tia ni mate ana karo.”\nTe Tua-Kaua 24


Etekiera 12 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE a kaman taekinaki te taenikai n te kaikonaki (1-20)\nBwaai ni mwananga ibukin te taenikai (1-7)\nE na nako te mataniwi n te rotongitong (8-16)\nTe kariki n raraoma ao te ran ni maakunrang (17-20)\nE oti kewen te taeka ae kewe (21-28)\n‘Akea au taeka ae e na baenikai’ (28)\n12 E a manga roko naba ana taeka Iehova irou, ae kangai: 2 “Natin te aomata, ko a maeka i buakoia te koraki aika karitei. Iai mataia n taratara ma a aki noraaba, ao taningaia ni kakauongo ma a aki ongo,+ bwa bon te koraki aika karitei ngaiia.+ 3 Ma ngkoe ae natin te aomata, botii am bwai kaanga ibukin te taenikai. Ao ngkana e ngaina ao ko riai ni mwananga bwa te taenikai ngkai a tabe n tataraiko. Mwananga bwa te taenikai mani mwengam nakon te tabo teuana ngkai a tabe n tataraiko. Tao ane a na iangoa ae nanonaki iai, e ngae ngke bon te koraki aika karitei ngaiia. 4 Kaotinakoi am bwai ake ko botii ibukini mwanangam n taenikai n te ngaina ngkai a tabe n tataraiko, ao ko riai ni mwananga nako n te tairiki ngkai a tabe n tataraiko, n aron te aomata ae kairaki nakon te taenikai.+ 5 “Ko na kabwangabwangaa te oo ngkai a tabe n tataraiko, ao uotii am bwai n rinanona n otinako.+ 6 Aonnangai am bwai ngkai a tabe n tataraiko, ao uotii nakon te rotongitong. Rabuna ubum bwa ko aonga n aki nora aontano, bwa I a karaoiko bwa te kanikina nakoia tibun Iteraera.”+ 7 I karaoa raoi te baere I tuangaki. N te ngaina, I kaotinakoi au bwai ni mwananga n taenikai, ao n te tairiki, I kabwangabwangaa te oo ni baiu. Ao ngke e a roo ao I a kaotinakoi au bwai ma n uotii i aon angau i mataia. 8 E a manga roko naba ana taeka Iehova irou n te ingabong, ae kangai: 9 “Natin te aomata, tiaki a titirakiniko tibun Iteraera ae te koraki aika karitei ni kangai, ‘Tera ae ko karaoia?’ 10 Tuangia ni kangai, ‘E kangai ana taeka te Uea ae Moan te Rietata ae Iehova: “E kaineti te taeka aei nakon te mataniwi+ i Ierutarem ao tibun Iteraera ni kabane ake n te kaawa.”’ 11 “Kangai, ‘Boni ngai te kanikina ibukimi.+ Te bwai ae I a tia ni karaoia, e na boni karaoaki naba nakoia. A na mwananga nako bwa taenikai, nakon te kataenikaiaki.+ 12 Ao te mataniwi ane i buakoia e na uotii ana bwai i aon angana ao e na mwananga nako i nanon te rotongitong. E na kabwangabwangaa te oo ao e na uotii ana bwai n otinako n rinanona.+ E na rabuna ubuna bwa e aonga n aki nora aontano.’ 13 N na kaaki au karaun i aona, ao e na mwane n au karaun.+ Ao N na kairia nako Baburon, nako abaia I-Kareria, ma e na aki noria ao e na mate ikekei.+ 14 Ao N na kamaenakoia kaain rarikina ni kabane, ana tia ibuobuoki ma ana taanga ni buaka, nakon taabo aika kakaokoro nako,+ ao N na buuta te kabaang bwa e na kaeiia.+ 15 Ao ane a na ataia bwa bon Iehova ngai, ngkana I kamaeinikunia nako buakoia natannaomata ao ni kamaenakoia nakon aaba. 16 Ma N na kamaiuia tabeman mai buakoia man te kabaang, te rongo, ao te aoraki ae kamamate, bwa a aonga n taekin aia mwakuri ni kabane aika riribaaki i buakoia natannaomata ake a na nako buakoia, ao a na ataia bwa bon Iehova ngai.” 17 Ao e a manga roko naba ana taeka Iehova irou, ae kangai: 18 “Natin te aomata, ko riai ni kana am kariki ma te rurubenebene, ao n nima am ran ma te aki raunnano ao te raraoma.+ 19 Kangai nakoia kaain te aba, ‘E kangai ana taeka te Uea ae Moan te Rietata ae Iehova nakoia kaain Ierutarem ake n te aba ae Iteraera: “A na kana aia kariki ma te raraoma ao n nima aia ran ma te maakunrang, bwa e na boni kamaroaeaki abaia,+ ibukin aia iowawa te koraki nako ake a maeka iai.+ 20 A na uruakaki kaawa aika maekanaki, ao e na riki te aba bwa te aba ae aki kona ni maekanaki,+ ao ane kam na ataia bwa bon Iehova ngai.”’”+ 21 Ao e a manga roko naba ana taeka Iehova irou, ae kangai: 22 “Natin te aomata, tera te taeka ae tataekinaki i Iteraera ae kangai, ‘A a bwakanako boong, ao a tuai mani koro bukin taiani miitara’?+ 23 Mangaia ae kangai nakoia, ‘E kangai ana taeka te Uea ae Moan te Rietata ae Iehova: “N na katoka te taeka anne, ao a na aki manga tataekina te taeka anne i Iteraera.” Ma tuangia ni kangai, ‘A a uakaan taiani bong,+ ao a na boni koro bukin taiani miitara.’ 24 Bwa e nang akea i buakoia tibun Iteraera te miitara ae kewe, ke te kanikina ibukini kanoan taai aika a na roko ae mwamwanaa te aba.+ 25 ‘“Bwa N nang taetae ngai ae Iehova. Ao te taeka ane I atongnga e na boni karaoaki nanona n aki baenikai.+ N ami bong ngkami+ aika te koraki aika karitei, ao N na taekina te taeka ma ni kakoroa bukina,” bon ana taeka te Uea ae Moan te Rietata ae Iehova.’” 26 E a manga roko naba ana taeka Iehova irou, ae kangai: 27 “Natin te aomata, a kangai tibun Iteraera, ‘Te miitara ane e noria boni kanoan taai aika kiriaria mangkai, ao e taetae ni burabeti ibukin taai aika kiriaria rokoia.’+ 28 Mangaia ae kangai nakoia, ‘E kangai ana taeka te Uea ae Moan te Rietata ae Iehova: “‘Akea te bwai teuana mai buakon au taeka ae e na baenikai, e na boni karaoaki nanon te bwai ae I taekinna,’ bon ana taeka te Uea ae Moan te Rietata ae Iehova.”’”


Kiribati Education Improvement Program - Library For All\nKo nano ni karikirakean te wareware ao te reirei ibukiia ataei n te taetae ni Kiribati? Ko kan noorii karaki ni Kiribati aika a mwaiti n taian reirei?\nE a waaki ngkai te Botaki n reirei ni kakaaei karaki aika a boou, ao a tuai n nooraki ma imwaina bwa ana booretiaki ibukin aia raiburari taian reirei. Te mwakuri aei e boutokaaki iroun te Raiburari ibukira ni kabane ao te Kiribati Education Improvement Program.\nTi kakaaei aia karaki ataei n aron aikai:\n✏E koreaki n te taetae ni Kiribati\n🎒E koreaki ibukiia ataein n te koraki 1-3\n💚 E kaota katein ao aron te maiu ni Kiribati\nKaraki ake a na rineaki bwa a na booretiaki a na anganaki te kanuanga ae AUD$30 ao a na kaboonganaaki ibukin booki ake a na boreetiaki ao n tibwaaki nakon taian reirei i aon Kiribati.\nNikira am karaki ke titiraki ibukin kan maataata nakon [email protected] ke tareboonia 73013757.\nWarekan karaki ni Kiribati n te taetae ni Kiribati e karikirakea te konabwai n te wareware n te taetae ni Kiribati, e katamaroaa aron reiakinan taetae n ianena irouia ataei, e kaungaa te reirei ao e beebete!\nAre you passionate about improving literacy and learning for young children in te Kiribati language? Do you want to see more te Kiribati stories in schools?\nThe Ministry of Education is looking for original, unpublished children’s stories to publish for school libraries. This project is supported by Library for All and Kiribati Education Improvement Program\nWe’re looking for children’s stories:\n✏ Written in te Kiribati language\n🎒 Aimed at primary school children class 1-3\n💚 Showcasing Kiribati culture and lifestyle\nStories chosen for publication will receive an AUD $30 honorarium and will be used to create a library collection that will be published and distributed to all primary schools throughout Kiribati.\nSubmit your story or find out more by emailing [email protected] or calling 73045070.\nReading Kiribati stories in te Kiribati language improves literacy in te Kiribati language, improves the learning ability of children in other languages and makes learning fun and easier!


Tera Aia Tabo Bouannanti? A Riai Kristian n Taromauri n Aia Tabo Bouannanti?\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Javanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mixe Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Yoruba Zapotec (Isthmus) Zulu\nNI KATOA ririki, ao e raka i aon onoua te mirion aomata aika mwananga nakoni buakonikaini kaai aika tiira ae raroa nako i Shima i Peninsula i aon Tiaban. A kawara te tabo ae rangi ni buburakaei i Ise ae tatromauriaki iai atuaia kaain te Shinto ae Nei Amaterasu Omikami, i nanon tao uoua te nga te ririki. A kaitiakiia moa taan taromauri n aroia n teboki baia ma wia. Imwina a tei i matan ana tabo te bouannanti n taromauriaki, a katotonga te katei n taromauri ike a bobaraaki iai, a uboubo ao a tataro nakon atuaia anne. * A kariaiakaki kaain te Aro ae te Shinto n irii Aaro riki tabeua, ao Aaro ni Buddhist tabeua, Aaro ake a taku bwa Kristian ngaiia, ao tabemwaang a noria bwa akea te kauntaba ni karaoani kateia kaain te Aro ae te Shinto n aia tabo bouannanti aei.\nIai aia tabo ni bouannanti * Aaro aika bubura n te aonnaba, ao e aikoa kona ni warekaki mwaitiia aomata aika roroko iai. N aaba ake a taku bwa Kristian ngaiia, a rangi ni bati umwantabu ao taabo ni bouannanti aika katabuaki ibukin Iesu, Maria, ao taian santo. A kateaki tabeua n taabo ake a riki iai baika a karakinaki n te Baibara, ke n taabo ake a tibwa riki iai aongkoa taiani kakai, ke n taabo ake a kawakinaki iai baika tabu aika bwain te Aro. A bati aomata aika kawari taabo ni bouannanti ibukina bwa a kakoauaa ae a kai ongoraeaki riki aia tataro n taabo aika tabu. Irouia tabemwaang, ngkana a roko n aia tabo bouannanti ai bon anne tokini mwanangaia ae abwabwaki are a a tia ni karaoia ni kaota iai tangiran aia Aaro.\nTaani Kawara te Bouannanti ae Rangi ni Bubura i Ise, Tiaban, ao Grotto of Massabiellerdes, Lourdes, i Buranti\nA kai ongoraeaki riki ao ni kaekaaki tataro ao bubutii n aia tabo bouannanti? E na kukurei te Atua n aia taromauri naake a mwananga nakon aia tabo bouannanti? Ma ae kakawaki riki, a riai Kristian n taromauri n aia tabo bouannanti? E na aki tii tuangira arora ae riai n iangoa taromauriani bouannanti kaekaan titiraki aikai, ma e na buokira naba n ataa te aeka n taromauri ae e kakukureia raoi te Atua.\nTAROMAURIA “N TE TAAMNEI AO N TE KOAUA”\nTera ae nanonna Iesu ngke e taekinna bwa ti riai n taromauri “n te taamnei ao n te koaua”?\nE kaotaki ana iango te Atua ibukin te taromauri n taabo aika tabu ke aia tabo bouannanti n ana maroro Iesu ma ainen Tamaria. E mwananga Iesu rinanon Tamaria ao e motirawa n te mwanibwa ae mena i rarikin te kaawa ae Tukara. E moana ana maroro ma te aine are roko n itiran n te mwanibwa. Ngke a maroro, ao e a mwanewea naba neiei te kaokoro ae korakora i marenan te I-Iutaia ma te I-Tamaria. E taku: “A tataromauri ara bakatibu n te maunga aei, ma kam taku ngkami bwa Ierutarem bon te tabo ae a riai aomata n taromauri iai.”—Ioane 4:5-9, 20.\nTe maunga are e nanonna neiei bon te Maunga ae Keritim, ae mena tao 50 te kiromita i meangin Ierutarem. Iai ngkoa aia tembora I-Tamaria ikanne are a bubukamarui boong n toa n aron te Toa ae te Riao. Ma e aki kaatuua ana iango Iesu i aon te maroro ibukin te kakaokoro i marenaia ma e taku nakon te aine: “Neiko kakoauaai, bwa e na bon roko te tai are kam nang aki taromauria iai te Tama n te maunga aei ke i Ierutarem.” (Ioane 4:21) Ai kamimira te taeka aei moarara riki ngkai e taekinna te I-Iutaia! E aera bwa e na mauna te taromauri n ana tembora te Atua i Ierutarem?\nE tomaia riki Iesu ni kangai: “E a roko ngkai te tai, are a nang taromauria iai te Tama n te taamnei ao n te koaua, taan taromauri ni koaua, bwa e ukoukoriia aekaki n aomata aikai te Tama bwa a na taromauria.” (Ioane 4:23) I nanon ririki aika bati, ao a iangoa te tembora ae rianako are i Ierutarem I-Iutaia bwa nibwan aia taromauri. A mwamwananga nako iai tentai n te ririki bwa a na angakarea nakon Atuaia, ae Iehova. (Te Otinako 23:14-17) Ma e taekinna Iesu bwa a na bane ni bitaki baikai ao “taan taromauri ni koaua” a na taromauri “n te taamnei ao n te koaua.”\nE kai noraki tein aia tembora I-Iutaia n te tabo ae okoro. Ma bon akea rabwatan te taamnei ao te koaua, ao a aki naba onoti nakon te tabo teuana. Ngaia are e kabwarabwaraa Iesu bwa e aki boto aia taromauri Kristian ni koaua ke ni kainnanoa te bwai ae iai rabwatana ke te tabo bwa tao te Maunga ae Keritim, te tembora i Ierutarem, ke te tabo ae tabu riki teuana.\nN ana maroro Iesu ma ainen Tamaria, ao e mwanewea are e a “roko” te “tai” ibukin te bitaki aei n taromaurian te Atua. N ningai te tai anne? E roko te tai anne ngke e katoka aia waaki n taromauri I-Iutaia ae boto i aon te Tua Rinanoni Mote, Iesu ni matena bwa te karea. (I-Rom 10:4) Ma e taku naba Iesu: “Ngkai te tai.” Bukin tera? Ibukina bwa ngkai te Mesia ngaia, e a kamani botiia taan rimwina ake a na ongeaba n ana tua are e taekinna imwina ni kangai: “Bon te Taamnei te Atua, ao a riai akana taromauria, n taromauria n te taamnei ao n te koaua.” (Ioane 4:24) Ma tera ngkanne nanon te taromauri n te taamnei ma te koaua?\nN taekinan te taromauri n te taamnei iroun Iesu, e bon nanona iai te kairaki n te taamnei ae raoiroi mairoun te Atua, ao i buakoni bwaai ake tabeua riki e kawakini ara atatai i aon te Baibara. (1 I-Korinto 2:9-12) Ao te koaua are e nanonna Iesu bon te atatai ae eti n ana reirei te Baibara. Ngaia are n oneani mwin are e na karaoaki te taromauri n te tabo ae okoro, e na boni kukurei te Atua n ara tataro ngkana e boraoi ma ana reirei te Baibara ao ni kairaki n te taamnei ae raoiroi.\nANA IANGO TE KRISTIAN IBUKIN AIA TABO BOUANNANTI\nTera ngkanne ana iango ae riai te Kristian ibukini kakawaran aia tabo bouannanti ao te taromauri iai? Iangoa ana tua Iesu ae a riai taan taromauri ni koaua n taromauria te Atua n te taamnei ma te koaua. E mataata bwa e bon aki kakawaki iroun Tamara are i karawa te taromauri ae karaoaki n aia tabo bouannanti ke te tabo ae tabu. Irarikina, e tuangira te Baibara aron ana iango te Atua ibukini karinean taromauriani bouannanti. E taku: “Birinako man taromauriani boua” ao “kawakiningkami mani bouannanti.” (1 I-Korinto 10:14; 1 Ioane 5:21) Ngaia are, e na aki taromauri te Kristian ni koaua n te tabo teuana ae iangoaki bwa e tabu ke ae kaungaa taromauriani bouannanti. Ibukini ngkanne aia tabo bouannanti, a rarawa Kristian ni koaua n taromauri n taabo akanne.\nMa e aki nanonaki n aei bwa e katabuaki n Ana Taeka te Atua tangiran te tabo teuana ibukin te tataro, te reirei ke kananoan te iango. Te tabo ni botaki ae baireaki raoi ao ni karineaki, e bon tau ibukin te reirei ao maroroakinani bwaai n taamnei. E aki bure naba karaoan te kanuringa n aron atibun ruanimaten te aomata ae mate. Tao bon tii te taetae ibukin ururingan ke tangiran te aomata ae mate. Ma boni kaitaraan raoi ana taeka Iesu iaiangoan te aeka n tabo anne bwa e tabu ke karineaia taamnei ke katei n taromauri.\nKo bon aki riai ni kawari aia tabo bouannanti ibukini kantaningaan ae e kai ongo am tataro te Atua mai ikanne. E aki naba kukurei te Atua iroum ke n anganiko kakabwaia aika okoro ngkana ko mwamwananga nakon aia tabo bouannanti. Ti tuangaki n te Baibara bwa Iehova ae te Atua, boni ngaia “Ueani karawa ma aonnaba ae e aki mamaeka i nanon tembora aika karaoaki ni baia aomata.” Ma tiaki nanon anne bwa ti a kararoaaki ma te Atua. Ti kona n tataro nakoina ao n ongoraeaki n taabo nako ibukina bwa “e bon aki raroa mairoura n tatabemanira nako.”—Mwakuri 17:24-27.\n^ bar. 2 A kona ni kakaokoro katei n taromauri n aia tabo ni bouannanti aika bati kaain te Aro ae te Shinto.\n^ bar. 3 Nora te bwaoki ae “ Tera aia Tabo Bouannanti?”\nTera Aia Tabo Bouannanti?\nA katabuaki aia tabo ni bouannanti Aaro ibukin taromaurian te atua ke karinean te aomata ae “tabu.” Iai aia auti taamnei ao aia bwai Aaro aika tabu ake a kakoauaaki bwa iai irekerekeia ma kakai, miitara, ke anti man te aba n taamnei. Ni boong aikai e kona n riki te umwantabu ke te nangananga n te maunga are e taromauri iai te aomata bwa aia tabo bouannanti. Tabeman a katei aia tabo bouannanti ni mwengaia. Aia tabo bouannanti ni mwenga i Tiaina ao Tiaban ao Aaba aika i Maeao, boni baonikarea aika uarereke are a tataro iai aomata, a kananoi aia iango iai ke n angakarea.\nA aki riki aia tabo bouannanti ni kabane bwa aia tabo n taromauri Aaro. N te katoto ni katobibia te aonnaba ao a aki toki aomata ni karaoi ‘i rarikini kawai bangotaia’ aia utu ao raoraoia ake a a tia ni mate n te kabuanibwai n te kaa bwa kanuringaia naake a tangiraki irouia. Aia tabo bouannanti ake tabeua riki a a bon irekereke ma te aonnaba ao kanuringani buaka aika rangi n ataaki ke naake a mate n te buaka ke ni kabuanibwai riki tabeua. E ngae ngke aia tabo bouannanti akanne a reke iai aia tai aomata ni kananoi aia iango ao n tang, ma a aki toki ni kaotiotii aia koaua Aaro ao aia mwakuri naake a katei baikai.\nTi riai n Taromaurii Bannani Bwaai?\nE tabe te Atua bwa ti kabonganai bannani bwaai ke bouannanti ke ti aki n ara taromauri?


English to Samoan Meaning :: bonbon\nEnglish to Samoan Dictionary: bonbon\nMeaning and definitions of bonbon, translation in Samoan language for bonbon with similar and opposite words. Also find spoken pronunciation of bonbon in Samoan and in English language.\nWhat bonbon means in Samoan, bonbon meaning in Samoan, bonbon definition, examples and pronunciation of bonbon in Samoan language.\nAchievement (faʻataunuʻuga) :: She is being put through her paces by mate Lorraine and says she will feel a sense of achievement in completing the 5km race Bit (fāsimea) :: Like all cliches there was a good bit of truth attached to this comical declaration Worm (anufe) :: I worm around on my carpeted floor banging my head into my Play Station Two\nAdvanced (maoaʻe) :: Westerhof who will manage the development said plans are at an advanced stage Advantage (lelei) :: However even under these conditions cells with flagella have a mating advantage over aflagellate cells in the population Adventure (mea lē mautinoa) :: a sense of adventure Advertise (faʻailoa) :: Its about reaching of the widest possible audience we can to advertise our products and services


Bible in Makonde New Testament and Old Testament Portions I Vateshalonika 3\n☰ I Vateshalonika 3 ◀ ▶\n1 Nadoni patukalipililidile kavili, tundyamuwa tulileke gweka yetu ku Atena 2 kutwala kuntumidya Timoti aijá nung'unugwetu, mmádengomwagwe Nnungu nkati muntenga wambone umwe Klistu pakulota annonowange na amupe ntima shii kwaupande walikulupililo lyenu 3 kwambangidya hanapagwe wakujagajega kwamwaa wamauvilo ala. Mwemwe mmene mundimanya shana kenga vanditupangila kwaing'ano ai. 4 Mwaa patupagwíte namu mwenu tushindamwaulila kaladavo kenga wetu tundauvauvanga na mwiu vinditandakela momo kenga mo mwamumanyilile. 5 Napavedoni kwaupande wangu nangu pandikalipililidile kavili nditumidya ngumanye ing'ano yalikulupililo lyenu nakapanji aijá nkútubya kwadindila dyoedyoe anintubya kutwala shimadengo shetu kuva shamonyo.\n6 Kanji napane paidile kwetu Timoti aalakela kwenu kutwala kutupa dyabali dyambone dyalikulupililo na linagwaledyo lyenu na kutuvalangangila kenga ngwengwe mwenu munkuvanavo likumbukililo lyambone kwetu wetu na munkuvanavo mweshe wakutwona wetu kenga wetu kwenu mwenu, 7 napavedoni mutabu yetu na mumauvilo etu uti mmanung'unumunu tundiligwa shana kwalikulupililo lyenu. 8 Mwaa ambi tunkuvanavo shingumi ikava kenga mwenu munkunanopa nkati mumwe Umu. 9 Tulota kunnambwalalela mwashi Nnungu yenu mwenu kwalipuwilo lyatupuwanga kwamwaa wenu mwenu pamevo pake Nnungu wetu 10 akuno tujugwa kwadimongo shilo na mui pakulota twone ding'ope dyenu na kumupa ashilá shipungwíke mulikulupililo lyenu?\n11 Napanelo Nnungu mwene, jo Tatagwetu namu Umu wetu Yesu atuungulile indila yakwida kwenu. 12 Umu napane antadye mukulumuke na muumbaligwe kunagwaladyania shivenevene na kwavanu uti kenga wetu kwenu mwenu 13 kwambangidya dashi, mitima vyenu vinonowangike mukwilimyanga pakulota vive víkave makosha pamevo pake Nnungu, jo Tatagwetu mukwida kwake Umu wetu Yesu pamo na vakwilimyanga vake uti.*\n* 3:13 Maandiko anji akala andyanjedya: Ame.


Te Taua-n-Tantani—Kaongora Ibukin te Reirei, Aokati 2017\nIai n te maekatin aei te kaongora ibukin te reirei ibukin Tebetembwa 25 nakon Okitobwa 22, 2017.\nA titiraki ana toro Iehova aika kakaonimaki rimoa bwa e na maanra aia tai n rinanoni kataaki, ma e aki kabuakakaia te Atua n aia titiraki.\nKo a tia n iaiangoia bwa e aera te Atua ngkai e aki tuki rikini kataaki aika aki kantaningaaki i nanoni maium? Ngkana e riki anne, tera ae kona ni buokiko n nanomwaaka ao n onimakina raoi Iehova?\nA aera bwa a titiraki naake a kanakoaki nako Siberia ibukin te kao ngke a boni kakaaeia raoi tiibu? E kona n reke te kaeka n rongorongoni maiuia Pavel ao Maria Sivulsky ae kakaongora.\nBon te bwai teuana buutan te aroaro nikawai, ao te bwai teuana aki manga karinana. Ti na kangaa n tokanikai ni karaoi ni kauoua, e ngae ngkana ti a tia n rangi n reketaati ni karaoani mwakuri aika bure?\nMan ana ibuobuoki Iehova, ko kona n tokanikai n riki bwa te aeka n aomata ae e tangiria. N te katoto, iangoi aanga aika manena ake ko kona ni kaotiota iai te nanoanga, te akoi, te nanorinano, ao te nimamannei.\nE kamatataaki n te Baibara bwa e reke te tangira mani mwamwakurin te taamnei ae raoiroi mairoun Iehova. Ma tera raoi te tangira? Ko na kangaa ni karikirakea? Ao ko na kangaa ni kaotiotia ni katoabong?\n“N Ningai ae E na Manga Boo Iai Ara Bwabwaro?”\nTera ae e rianako iai te bwabwaro ae uarereke aei i Mexico City?\nE aera ngkai e kaokoro ana rongorongo Mataio ibukini maiun Iesu ngke e uarereke ao kateirikiana ma ana rongorongo Ruka?


Terenga Sukong's Page - Rabi High School\nTerenga Sukong's Likes\nTerenga Sukong's Friends\nTerenga Sukong's Page\nTerenga Sukong has not received any gifts yet\nGive Terenga Sukong a Gift\nRiire Tearawa and Terenga Sukong are now friends\nTerenga Sukong replied to Atarake T. Rotan's discussion Homesick???\n"Mauri.......are you my master back in those days, Mr Atarake !!!.....mauri riki gke master Atarake.....lol...e raba ba ngaia e bon teimatoa naba te marurung mai n am side anne....ao ngaia e koa rokoroko i i kiribati.......Sir, how is holly wood and…"\nAt 3:14am on June 4, 2020, James Pollard said…\nAt 2:28pm on April 28, 2012, Ruteta Touakin Betarim said…\nMauri moa sis...nee ba bon iai raom irou ikai...ea kan bure am aomata kee..!! ao eaera ngai i taku ba e mena raou irarikim...lolz\nAnyway sis how are u n your better half n kids hope u are all fine like us here in Kiribati..ao ngkoe koa kamarikako ao ea kan bane ana money Daddy Bakia kee...hahaha..e tau tekeraoi naba te makuri ao regards to your hubby ma natim ao kain batam ni kabane.\nAt 9:15am on October 30, 2011, Tutu Atauea said…\nhi terenga....eng te classroom right behind us.....te form 7's classroom.....hay e a rangin bubura te ibitaki n te RHS...we trying to post more photos.....loloma\nAt 11:19am on April 28, 2011, Mary Spring said…\nMauri neiko ne koa bon koaua n am comment..tia bon uringa ara rianna nakon te reirei to and fro..silly bus service hahahaha..oilei always looking forward for the tide to go down so we could avoid the hills..i always tuangia natiu te hardship we all faced but fun as well..stealing pineapples and cocoa along the way and i just feel sorry for the farmers now hahaha..good memories though..and the funniest bit when i witnessed a fight that was planned after school and we became cheerleaders..you know ga support our family side..lol..but the saddest side was when we got the BLACK NINJA( hosepipe in) the front of the shool assembly..man ea bon kamama big time..getting all the undies thickened up and go with the flow of the hose pipe..time goes so quick and now tia bon karatigotigo hahaha..hope you're all well and nice to hear from you again.\nAt 11:03am on April 25, 2011, Karee.Tekanan said…\nNeiko gaia e kawa keee , anaia nee gaia te kagaga aron ami tabo anne kee ba e rang tira te news mai iai ao irarikin ko bn aki kona nb ni birinako man te bae te mate aei eaera!!\nao kai e mate nee akea buuna ker tao natina ? gaia nee koa manga kaongoraeai riki te news mai ikanne kee ba e rang ka kaogora riki nakon rogorogon ara tabo aio te kabuebue\ntao nee tekeraoi gkoe mai ikanne\nia maga ongora iroum imwina\nsapo moa gkami\nAt 4:08pm on April 22, 2011, Karee.Tekanan said…\nNeiko mamauri nb gkami n ami easter holiday aei , ngaia anne kee kanga ea bn roko te kara iroum hahahaha.anyway koa ka kaongoai rongorongon ami tabo anne ba kanga e ka kaongora riki nakon abara aio kiribati te kabuebue ao teuana riki ea kan maunanako n taari hahahaha ena roko bekan kiiu irouia kain raoi kiribati keee !!\ne tau ma koa manga reitia mai ikanne\ntekeraoi gkami mai ikanne\nAt 4:26pm on April 21, 2011, Karee.Tekanan said…\nMauri nb neiko\nngaia anne raoi kee ngai i mena gkai i kiribati ao gaia nei Tokoua ea katei utu , akea arona kee ao e uara te reirei gkoe ikann? gaia anne tekeraoi nb te reirei mai ikanne , gai ia iein nb ao temanna natiu temane ea ikawai gkai ba ea form 2 .Neiko tao nag toki moa ikai kee ma koa reitia mai ikanne\nsapo moa gkami ao tekeraoi nb n ami easter aio\nAt 12:47pm on April 21, 2011, terry atauea said…\nngaia anne, I ti farm ngkana i roko i Savutalele ao Fulton\nAt 4:24pm on February 19, 2011, Karee.Tekanan said…\nneiko ngaia raoi anne ker , e bon eti raoi am kekeeti mai ikanne ma eaoria kona mamauri riki man am tabo anne .kam uara moa gkai ao eanga moa tarim are nei Tokaua ea ka tei utu nb gkai kee . ti marurung raoi ngaira mai ikai tao ai aromi nb mai ikanne , tao nang toki moa ikai ma koa manga bn rereitia mai ikanne . tekeraoi gkami mai ikaane koanganiia kain am tabo anne au kamauri.