Salamu acimijangu! Ngusaka namsalile ya Msimu Ŵaswela ŵa Mlungu Jwacijumi. Pimkupikanila kasetijo, mloleje m'buku jayitusitusi jakumalisyajo. Naga mkupikana kusona kuti [Ngo], mlole cakusyeto kwakwe.\nCitusitusi 1: Yesu Ŵawujile Kwiwunde\nMlole pacitusitusipo. Ambuje Yesu ŵanyakulidwe kutyocela pacilambo kuja kwinani mwiwunde. Ŵakulijiganya ŵakwe ŵaliji mkulolecesya.\nYesu kusyene ali Mesiya jwa Mlungu, jwalakweju jwayice pa cilambo pano ciŵandika yaka 2000 yipite. Yesu ŵapali mwa mwalimwalipe lina lyakwe Maliya, mmusi wakuŵilanjikwa Betelehemu. Yesu ŵaŵele mundu kuti atumanyisye uwe mwa ŵelele Mlungu. Ni yitendo ya ŵandu yangalumbana yamtumbilisye Mlungu. Ŵalemwisye. Nipo cilango ca ulemwa ni ciwa, ni kulekangana ni Mlungu. Nambo Mlungu akusiŵanonyela ŵandu wosope. Ngakusasakaga kuti akajawule kumoto. Yesu ŵayice kukujigala cilango ca ulemwa wetu. Cilango cakwe caliji ciwa. Ŵandu ŵa ulemwa ŵamlambucisye Yesu kuti awulajidwe, pakumkomela Jwalakwe pamsalaba wacitela. Ŵandu ŵajinji ŵam'weni ali awile pamsalabapo.\nNambo ŵajinji ŵa ŵakulijiganya ŵakwe ŵam'weni panyuma pakwimuka Kwakwe kutyocela mwikabuli nipo Yesu ŵasalile ŵanganyawo kuti: Cimpocele macili naga Msimu Ŵaswela ciwumyicilile ŵanganyamwe ni cimcasalila ŵandu yakwamba Une. Ayi yigopolela kuti ŵakumkuya ŵakwe akwenela kupita mcasalila ŵandu mcilambo cosope capasi yakwamba Jwalakwe. Ali ŵapele lyele lilamusili, Yesu ŵapite kwinani mwiwunde, mpela yimkuti pa kuyiwona pa citusitusici. Lisiku line jwalakwe taciwujila soni pacilambo pano yiyoyopeyo mpela yiŵatite pakuja kwinani. Sambano ŵandu wosope ŵakukulupilila mwa Ambuje Yesu ni kwapikanilaga akwete mtuka wa umi wangamala wa Mlungu.\nCitusitusi 2: Msimu Ŵaswela Ŵayice Ni Moto\nMkumbucile kuti Yesu ŵasimicisye kutumisya Msimu Wakwe Ŵaswela kwa ŵakulijiganya Ŵakwe. Mwacitemape Yesu ali apite kwiwunde, ŵakulijiganya ŵakwe ŵasongene mnyumba kukupopela.\nPapopo Msimu Ŵaswela ŵa Mlungu ŵayice kwa ŵanganyawo. Mwacisisimucila lyapali lisegwe lyakutyocela kwiwunde, mpela cimbungo cakogoya. Nipo ŵanduwo ŵayiweni yine yakwe yamti mpela malamba gamoto. Malambago gagaŵanyice kuŵa gamajinji ni gatulile pa jwalijose jwakulupilila.\nŴagumbalilwe ni Msimu Ŵaswela ŵa Mlungu ni ŵatandite kuŵeceta myiŵeceto yine kwambaga ya masengo gambone ga Mlungu.\nYesu akusatenda yosope mpela yatite pakuŵeceta, pakuŵa Yesu ŵatumisye Msimu Wakwe Ŵaswela kwa wosope ŵakumpikanila ni kumkulupilila.\nCitusitusi 3: Petulo Ŵalalicile Kwa Ŵandu\nMsimu Ŵaswela ŵayicilile ŵakulijiganya ŵa Yesu mu msinda wa Yelusalemu cilambo ca Ayuda.\nPakele katemako ŵapali Ayuda ŵajinji mu Yelusalemu, ŵakutyocela yilambo yakulekangana lekangana mpela yimkuti pakuyiwona pacitusitusipa.\nŴaŵecetaga yiŵeceto yejinji yakulekangana lekangana. Msimu Ŵaswela ŵakamucisye ŵakulijiganya ŵa Yesu kuti aŵeceteje yiŵeceto yayijinjiyi kuti ŵandu apikanicisye Utenga wa Ambuje Yesu. Nambo ŵandu ŵane ŵaganisyaga kuti ŵanganyawo akolelwe mfinyo, myoyo jumo jwa ŵandumetume lina lyakwe Petulo, jwajimi ni ŵandumetume ŵane wala . Ŵaŵecete ni ŵanduwo acitiji: „Iyayi, ŵanduŵa ngaŵa kuti akolelwe." Ŵandu ŵane ŵakulupilile yiŵasalaga Petulo.\nŴabatisidwe mpela cimanyisyo cakucapidwa kutyocela mu ulemwa. Nombe nawo ŵapocele Msimu Ŵaswela ni ŵatandite kugakuya matala ga Yesu.\nCitusitusi 4: Mipingo Jandanda\nMasengo 2:42-47; Mlole 1; Akolinto 11\nŴandu ŵajinji mu Yelusalemu ŵatandite kumkuya Yesu. Ŵandu ŵele wuŵapocele Msimu Ŵaswela ŵa Mlungu ŵakangalaga kusimana pampepe mpela liŵasa lyekulungwa.\nPanyuma pakwe ŵaŵilanjidwe ŵakumkuya Yesu. Ŵaliji mgaŵana yipanje yawo ni jwalijose, nipo ŵaliji mkusamalana jwine ni mjakwe. Lisiku lililyose ŵaliji mkwawula ku nyumba jekulungwa, ja Mlungu, mu Yelusalemu. Kweleko ŵaliji mkupopela pampepe ni kumlumbaga Mlungu mu nyimbo. Ŵandumetume ŵaliji mkwajiganya ŵanganyawo kutyocela Mmalemba ga Mlungu. Ŵakumkuya Yesuwo ŵaliji mkusongana mmajumba mwawo, mwele mu ŵaliji mkulya pampepe. Mwakuŵandikana ŵandikana ŵaliji mkugaŵanya mkate ni kumwaga kutyocela mu mgawo mesi gacisogosi ndaŵi jakulya cakulya capacindimba, cakuŵilangwa mgonelo wa Ambuje. Yesu ŵalamulile ŵakulijiganya ŵakwe kuti atendeje yeleyi. Pakuŵa, cilo cine Yesu mkinaŵe kumkomela, ŵalile yakulya ni ŵakulijiganya ŵakwe nipo piŵatogolele ni kujigala mkate, ni kuwugaŵanya ni kuyipeleka yiŵagaŵenyeyo kwa ŵakulijiganya ŵakwe. Mkatewo waliji cimanyisyo cakumbusya kuti Cilu ca Yesu cagaŵanyidwe pamsalaba ligongo lya ŵanganyawo. Iyoyopeyo Yesu ŵajigele soni mgawo wa mfinyo ni ŵawupelece kwa ŵakulijiganya ŵakwe kuti amwe.\nYakumwayo yaliji yakuti ciyakumbusyeje ya miyasi Jakwe jiŵaliji mkwembeceya kuti cijisulule pamsalaba. Yesu ŵalamulile kuti atendeje yeleyi kuti amkumbucileje Jwalakwe. Myoyo jwalijose jwakukulupilila ni kwapikanila Ambuje Yesu nombe nawo tacisunga Mgonelo wa Ambuje pakuŵa Maloŵe ga Mlungu gakuti: "Naga mlimkulya mkate welewu ni kumwa mgawo welewu mkulalicila ciwa ca ambuje mpaka pataciyika soni." 1 Akolinto 11:26\nCitusitusi 5: Jwakuŵenda Jwamlemale Jwalamile\nMasengo 3:1, 4:4\nLisiku line Petulo ni Yohane ŵapite ku nyumba ja Mlungu, kukupopela. Jwakuŵenda jwatemi pamlango pa nyumba ja Mlungujo. Jwaliji jwamlemale cipagwile nipo nganajendaga. Jwaŵendile Petulo ni Yohane mbiya.\nNambo Petulo ŵatite kwa jwelejo: "Mbiya nganingola, nambo yingwete cinampe mmwejo. Mlina lya Yesu jwa ku Nasaleti, mjende!"\nNipo Petulo ŵamkamwile mundu jula mkono wakwe wamlyo ni kumkamucisya kuti ajime. Ndaŵi jijojo ngongolo ni malungo gamundu jula galimbangene. Jwajinjile mnyumba ja Mlungu pampepe ni Petulo ni Yohane. Jwaliji mkwenda ni kumlumbaga Mlungu.\nNginaŵa Petulo juŵamposisye mundu jula. Cikulupi mwa Yesu ni macili ga Msimu Ŵaswela ŵa Mlungu ni yiyamposisye mundujo. Jwalakweju jwapocele mtuka wambone mnope kupundana ni mbiya.\nCitusitusi 6: Jwamlume Ni Jwamkongwe Wuŵalambwisye Mlungu\nMasengo 4:32-36, 5:1-11\nMundu jwine lina lyakwe Banabasi jwasumisye mgunda wakwe , ŵasipelece mbiya syakwe kumpingo kuti sikamucisye ŵakulaga.\nJwamlume ni jwamkongwe jwine, mena gawo Ananiya ni Safila, ŵaganisisye kuti nombe atende myoyo.\nNambo Ananiya ŵasisile mbiya sine ni ŵamkwakwe. Ŵayice ni mbiya sinesyo kwa Petulo. Ŵamlambisye Petulo, kuti ni mu ŵasumicisye.\nPetulo ŵamanyilile kuti jwaliji mkumlambusya, myoyo ŵatite kwa Ananiya: "Ananiya, ligongo cici Satana amgumbele mumtima, ni kuwulambusya Msimu Ŵaswela? Nganimumlambusya mundu, nambo Mlungu!"\nNdaŵi jijojo Ananiya ŵagwile pasi ni ŵawile.\nAnyamata ŵane ŵamnyakwile ni ŵajile ku kumsika. Mwangakaŵa Safila ŵajinjile.\nNganamanyilila yiyatendekwe kwa Ananiya. Safila nombe ŵamlambwisye Petulo yambiyape sila. Myoyo Petulo ŵatite jwalakwe: "Ligongo cici mjitikene kuti m'wulinje Msimu wa Ambuje? Mlole, ngongolo sya ŵandu ŵayicile ŵamkwenu sili pamlango, nombe camtwicile mmwejo sambano."\nAcimjangu, tukakunda kuti cinonyelo capa mbiya citulekasye uwe ni tukasitumlambusyaga Mlungu kapena jwalijose.\nCitusitusi 7: Sitefano Ŵawulajidwe\nMasengo 6:1, 8:3\nMlole! Ŵandu ŵangalumbana akumponya maganga mundu lina lyakwe Sitefano. Jwalakweju jwaliji mkutumicila mpela Jwakulongolela Mnyumba ja Mlungu, ni kwa kamucisya ŵandu ŵakulaga mu Yelusalemu.\nJwaliji mkwiganya Maloŵe ga Mlungu mwakulimba mtima ni jwatendaga masengo gakusimonjesya ni macili ga Msimu Ŵaswela.\nAyuda ŵane ŵamtanganile jwalakwe. Ŵamjigele Sitefano ku nganya ni ŵamlambucisye mwakumconjela ya kumyosya Mlungu ni kulalicila mwakusisyana ni Maloŵe Gakwe.\nNambo Sitefano nginajogopaga, ligongo Mlungu ŵampele Sitefano macili kupitila mu Msimu Wakwe Ŵaswela nipo Sitefano ŵasalile Ayuda welewo kuti ni wiŵam'wuleje Yesu jujwayice kukwapa ŵandu umi wangamala.\nAyudawo yanyaleye mnope mwakuti mpaka ŵam'wutile Sitefano kusa kwa msindawo. Kweleko ŵatandite kumponya maganga.\nPi ŵamsomaga maganga jwalakwe ŵapopesile acitiji: "Ambuje Yesu, m'wupocele msimu wangu." Piŵawaga Sitefano ŵagumisile acitiji: "Ambuje mkisimwasunjila ŵanganyaŵa ulemwa welewu!" Ŵandu wuŵam'wuleje Sitefano yakuwala yawo ŵamsunjisye mcanda jwakulongolela jwine jwaciYuda lina lyakwe Saulo. Jwalakweju jwaliji mboni jakuwa kwa Sitefano.\nLelo jino, wele ŵakusaka kwacimbicisya Ambuje Yesu canyosedweje ni ŵandu ŵangalumbanaŵa, nambo Mlungu ni Msimu Wakwe Ŵaswela ngasiŵaleka kose ŵanganyawo, atamose mundu naga akwawulaga.\nCitusitusi 8: Mlendo Jwakuitiopiya\nMasengo 8:4-8, 26-40\nSaulo ni amagongo ŵane ŵatandite kujilagasya mipingo ja ŵandu ŵakumkuya Yesu mu Yelusalemu. Ŵajinji ŵa ŵanduwo ŵatisile mu msindamo.\nMundu jwine lina lyakwe Filipo jwapite ku msinda wa Samaliya. Kweleko jwasalile ŵandu Utenga Wambone wa Yesu nipo ŵajinji ŵakulupilile.\nPanyuma pakwe Mlungu, kupitila mwilayika, ŵamsalile Filipo kuti ajende mlitala lya mcipululu lilyatyocelaga ku Yelusalemu pakuja kuGasa. Filipo ŵampikanile Mlungu.\nPa citusitusici tukum'wona mundu jwakucimbicika jwakutyocela ku cilambo caItiopiya. Jwaliji mkwenda mcigeleta cakwe. Jwaliji mkuŵalanga Maloŵe ga Mlungu gakwamba mundu jwine jutacilagasidwa mnope, nambo mundujo nganapikanicisyaga ngopolelo syakwe sya maloŵego. Msimu wa Mlungu ŵamsalile Filipo kuti aciŵandicile cigeletaco nipo Filipo jwaciwutucile ni ŵapikene yiŵaŵalangaga mundu jula. Papopo Filipo ŵatandite kumgopolela mundujo ya Ambuje Yesu wele Mlungu wuŵatumisye.\nMundujo jwasacile kuti amkuye Yesu. Paŵaliji mkwenda wosope mundujo jwatite kwa Filipo: "Mlole, apa pana mesi. Ligongo cici ngamkumbatisya?"\nNipo Filipo ŵam'batisye mundujo ni jwapite ku mangwakwe ali kusangalala mnope. Nambo Filipo ŵapite kukulacila Utenga Wambone mmisi jejinji. Mpela Filipo tukwenela kupikanila ni kwasalila ŵane yakwamba Yesu, kuti nombe nawo aŵice cikulupi cawo mwa Jwalakwe ni kola umi wangamala.\nCitusitusi 9: Yinyama Mu Sagamisi Sya Petulo\nLisiku line Petulo ŵakwesile mnyumba japenani kukupopela. Kweleko jamkwete sala mwakuti jwasacile yakulya. Pa jele ndaŵi ŵayiweni ya cilendo mti sagamisi, sisyetyocele kwa Mlungu. Ŵajiweni nguwo jajikulungwa jili mkutyocela kwinani mkati mwakwe muli mwana yinyama ya mtundu uliwose. Gapikanice maloŵe gacitiji kwa Petulo: "Jimukani Petulo, myiwulaje ni mlye." Petulo jwaliji Myuda nipo lilamusi lyaciYuda lyatiga yinyama yosope yiŵayiweni yaliji halamu kuyilya. Myoyo Petulo ŵatite: "Iyayi, Ambuje, une nganindyeje wamba cindu cangaswejela kapena cangalumbana." Liloŵelyo lyatite kwa Petulo: "Yindu yele Mlungu yayiswejesye, m'mwejo kasimyitenda kuti yangalumbana." Yeleyi yatendekwe kakwana katatu kaneko nguwo jila jajigalidwe soni kwinani.\nPetulo piŵaliji mkusimongwa kuti yeleyi yikwamba cici, ŵandu ŵatatu ŵayice kunyumba jakwe kukumsosa jwalakwe. Mlole pacitusitusi cakuyicisya nipo cimanyilile yiŵayicile.\nCitusitusi 10: Utenga Wambone Uli Wa Ŵandu Ŵangosyo Syosope\nPetulo piŵagambile kumala kupopela, ŵandu ŵatatu ŵayice kukumsosa jwalakwe. Ŵanganyawo ŵatyocelaga ku msinda wine, ŵatumidwe ni mundu jwine lina lyakwe Koneliyo. Koneliyo jwaliji jwakulongolela ŵangondo ŵaciLoma jujwasakaga kumcimbicisya Mlungu. Lilayika lya Mlungu lyamsalile kuti akamsose Petulo. Ayuda ŵatendaga. Mlungu ŵamlosisye Petulo mu sagamisi kuti pangali lukosyo lwaluli lwangalumbana. Petulo ŵapite ni ŵanduwo kunyumba ja Koneliyo. Koneliyo ŵaligwisisye pasi pawujo pa Petulo ni kumlambilaga, nambo Petulo ŵatite kwa jwalakwejo: "Jimukani, une ngambile kuŵa mundupe. Ligongo cici mumbilasile akuno?" Koneliyo ŵamsalile ya lilayika lila. Papopo Petulo ŵamsalile Koneliyo ya Yesu, juŵamlosisye mwaŵelele Mlungu kwa ŵandu. Koneliyo ni ŵa mwiŵasa mwakwe ŵakulupilile mwa Yesu, ŵapocele Msimu wa Mlungu ni ŵaŵele ŵakutumicila ŵa Yesu. Mlungu akusiŵanonyela ŵandu wosope, yangali kandu yaciŵeceto, mtundu kapena yili kuti pakoneka lipende. Yesu nganayika kukwakulupusya ŵandu ŵaciYudape. Jwalakwe akusaka kupeleka umi wangamala kwa ŵandu wosope. Akusaka kuti ngosyo syosope sikulupilileje mwa Jwalakwe ni kumtumicila Jwalakwe.\nCitusitusi 11: Petulo Muwukayidi\nMwenye Helodi ŵatandite kwalagasya ŵandu ŵa kumkuya Yesu. Ŵam'wuleje jwakutumicila lina lyakwe Yakobo, ni ŵam'ŵisile Petulo ni ŵandumetume ŵane, mu ukayidi. Cilo cine Petulo ŵagonile. Ali jwamtaŵe sikati ja ŵakumlondela ŵaŵili. Mwacisisimucila lilayika lya Ambuje lyawonecele nipo mnyumba ja akayidi mula mwaŵasile. Lilayikalyo lyamjimwisye Petulo licitiji: "Citema, jimukani!" Ndaŵi jijojo unyolo wuŵamtaŵile wagwile mmakono mwa Petulo. Ŵalikuyiye lilayika lila pakopoka mnyumba ja akayidi jila. Litanga lyacisyano lyawugwice lisyenepe nipo pangali juŵajimice\nCitusitusi 12: Petulo Ni Acimjakwe Ŵakupopela\nPiŵagambile kopoka Petulo mnyumba ja akayidi jila, ŵapite ku nyumba ja Maliya, mamagwe jumo jwa ŵandumetume. Ŵajinji mwa ŵakulupilila ŵaliji kweleko cilo. Ŵanganyawo ŵaliji mkumpopelela Petulo. Petulo ŵawodisisye pa mlango nipo jwamasengo jwamkongwe, lina lyakwe Loda, jwapite kukuwugula.\nPijwapikene liloŵe lya Petulo, jwalakwe nganawugula pamlangopo nambo jwawutwice kukwasalila Ŵane acitiji: "Petulo ali pa mlango!"\nŴanganyawo nganamkulupilila ni ŵatite kwa mwalijo: "Nganaŵa kose munganisyo syetu."\nNambo Petulo ŵalimbicile kuwodisya pa mlangopo. Ŵanganyawo ŵawugwile ni ŵam'weni jwalakwe. Ŵasimonjile mnope. Petulo ŵalondecesye yatesile Mlungu nipo ŵajanjile mapopelogawo pakumgopola jwalakwe mnyumba ja akayidi mula.\nŴakulupilila akusosegwaga kuti asonganeje kaŵili kaŵili ku mapopelo. Mlungu akusapikana ni kwajanga mapopelo ga ŵele ŵakukulupilila mwa Yesu.\nYesu ŵatite: "Ngumsalila kuti, naga ŵaŵili ŵaŵanganyamwe mkwitikana pa cindu cine cimkuŵenda, tiyicitendedwa ni Atati ŵa Kwinani. Pakuŵa pakusimana ŵandu ŵaŵili kapena ŵatatu Mlina Lyangu, None jwakwe ndili nawo papopo." (Mateyo 18:20)\nAyi yitusitusiyi ciyimsalile ya mundu jwine lina lyakwe Saulo. Jwalakweju piŵawaga Sitefano jwapali. Saulo jwaganisisye kuti ajawule kumsinda wa Damasiko Jwasakaga kuti ŵajigalile ku ukayidi ŵakulupilila ŵakweleko. Pawulendo wakwe cakutojimisya catendekwe. Mlole pacitusitusipo.\nCitusitusi 13: Kuŵala Ni Liloŵe Lyakutyocela Kwinani\nKuŵala kwakogoya kwa ŵasile kutyocela kwinani nipo Saulo jwagwile pasi. Liloŵe lyaŵecete ni jwalakwe licitiji: "Saulo, Saulo ligongo cici mkunagasya Une?" Saulo ŵawusisye acitiji: "Ana Mmwejo ŵani Ambuje?" Liloŵelyo lyatite: "Une Yesu, jwele jumkunagasya." Ŵandu ŵiŵaliji ni Saulo nombe ŵalipikene liloŵelyo nambo ngam'wona kose mundu jwalijose. Saulo ŵajimwice nambo ŵaliji ŵangalola. Ŵandu ŵala ŵamkamwile pamkono ni ŵamlongwele mu msinda wa Damasiko. Kwa moŵa gatatu Saulo ŵaliji ŵangalola. Nginalyaga, kapena kumwa. Saulo jwaliji jwakwakalalicisya ŵakumkuya Yesu. Mlungu akusakomboleka kumpitikusya jwalijose. Apikane yiyatendekwe soni panyuma pakwe.\nCitusitusi 14: Saulo Jwangalola Ni Ananiyasi\nApa tukum'wona Saulo jwangalola jula mnyumba ku Damasiko.\nMlungu ŵamtumisye mundu jwine lina lyakwe Ananiyasi kwa jwalakwe. Ananiyasi jwaliji jwakulupilila nipo jwaliji jwakumkuya Yesu. Jwamanyililaga kuti jwatesile yindu yakogoya mnope kwa ŵakulupilila ŵa muYelusalemu.\nAnaniyasi, mwacisyoŵele, ŵaliji mkumpikanila Mlungu ni ŵapite kwa Saulo. Ananiyasi ŵatite kwa Saulo: "Mlongo mjangu Saulo, Ambuje Yesu, ŵam'wonecele mmwejo petala, pimwaliji mkwika akuno - andumile kwa mmwejo kuti mtande kulola soni nipo mgumbalilwe ni Msimu Ŵaswela."\nAnaniyasi ŵasajice magasa gakwe pa Saulo. Ungalola wa Saulo wamasile ndaŵi jijojo. Jwawupocele Msimu Ŵaswela ŵakutyocela kwa Mlungu nipo ŵabatisidwe kulosya kwa ŵandu kuti sambano ali jwakumkuya Yesu. Papopo Saulo ŵapite kwa Ayuda ni ŵasalile yakwamba Yesu. Mpela Ananiyasi tukwenela kumpikanila Mlungu nipo tukamjogopaga mundu iyayi. Pelepo Mlungu cacituseŵecesya uwe kuti tukasalileje ŵane yicajile kuti akulupuce.\nCitusitusi 15: Mipingo Japopelele Paulo Ni Banabasi\nMasengo 11:25-26, 13:1-3\nMu msinda wa Antiyokeya, gulu ja ŵandu ŵakulupilila jaliji mkusongana pampepe kukumlambila Mlungu.\nGulu ja ŵandu ŵeleŵa jaliji ja mpingo ŵa ku Antiyokeya. Ŵanganyawo ŵaliji mkuŵilanjikwa kuti Akilisito. Saulo ni Banabasi ŵapite kukwajiganya ŵandu ŵa kweleko. Lisiku line acakulungwa ŵa mpingo kweleko ŵataŵile namasani ni ŵapopesile pampepe nipo Msimu ŵasalile ŵanganyawo kuti: "Mwasapulile Banabasi ni Saulo kuti atende masengo ginaŵilanjile ŵanganyawo."\nMlungu jwasakaga Saulo ni Banabasi kuti ajawule kwa ŵandu ŵele ŵinginapikaneje ya Yesu. Mkum'wona Saulo ni Banabasi ali atindiŵele pa citusitusici. Acakulungwa ŵa mipingo ŵasajice magasa ni kwapopelela. Ŵatumisye Saulo ni Banabasi ku kwajiganya ŵandu Utenga Wambone wa Yesu ku malo gakutalikangana ni ku Antiyokeya.\nYesu ŵatite: "Mjawule Mcilambo cosope ni mkalalicile Utenga Wambone kwa ŵangosyo syosope. Mlungu ali ciŵela kwaŵilanga ŵandu mmipingo kuti ajawule kukulalicila Utenga Wakwe Wambone kwa jwalijose. Mipingo jakulupilila jikwenela kwapopelela ŵanganyawo, kwakamucisya ni kwatumisya kusa.\nCitusitusi 16: Paulo Ŵallicile Yakwamba Yesu\nSaulo ni Banabasi ŵapite mmisinda ni mmisi jakutalikangana. Yaliji pa jele ndaŵiji kuti Saulo ŵatandite kum'ŵilanjila lina lyasambano lyakuti Paulo. Ŵasimene ni ŵandu mnyumba jakupopelela ja ŵandu ŵa ciYuda, mpela yimkuti pakuyiwona pa citusitusipa, ni ŵajiganyisye ŵanganyawo acitiji: „Mlungu jwa Ayuda jwasagwile acatati ŵetu ni kwatendekasya kuŵa mtundu wawukulungwa mnope. Ŵapele jwakulocesya jwamkulungwa mnope, ŵakulongolela ni aciŵalimu. Ŵaŵece ya Jwine jwakwe jwele jutaciyika ni kwakulupusya kutyocela ku ulemwa wawo. Jwalakwejo ni Ambuje Yesu. Yesu paŵayice, Ayuda ŵajinji nganakulupilila mwa Jwalakwe. Nganammanyilila kuti jwaliji nduni nganamlambilaga Jwalakwe, jwele Mlungu juŵamtumisye."\nPaulo ni Banabasi ŵajiganyisye soni ŵanduwo kuti: "Atamose Yesu nganalemwa cilicose, nambope ŵam'wuleje. Mlungu ŵamjimwisye Jwalakwe kutyocela ku ciwa. Yesu ngisaŵa soni. Sambano jwalijose jwakuŵika cikulupi cakwe mwa Yesu akusapoceledwaga ni Mlungu nipo tacijilana ni Mlungu. Nambo kwa ŵele ŵakutalicila ni kusekaga Usyesyene ŵa Mlungu, tacipocela cilango cakutyocela kwa Mlungu. "\nAyuda ŵane ni ŵandu ŵane ŵajinji ŵangosyo sine ŵakulupilile utenga welewu, nipo mipingo jejinji japanganyikwe; nambo ŵane nganakulupilila. Ngaŵaga kuti ŵandu cakulupilileje ndaŵi syosope yitukuŵeceta yakwamba Yesu. Nambo cakusaka Mlungu ni cakuti jwalijose apikane ni akulupilile Utenga Wambone wa Yesu, ni kukulupuka.\nCitusitusi 17: Mlungu Ŵamlongolele Soni Paulo\nPali papite yaka Paulo ŵajijendele mipingo jeleji soni. Ŵalongene ni ŵandu ŵane ŵamnono, pampepe ni mundu jwine lina lyakwe Sila. Ŵasakaga kuti ajawule ku cilambo ca kuBitiniya, nambo Msimu wa Yesu nganiŵakunda kuti ajawule kweleko. Nipo cilo celeci Paulo ŵayiweni mu sagamisi. Mu sagamisi syelesi ŵam'weni mundu jwa ku cilambo ca kuMasedoniya jujwatite kwa jwalakwe: "Myice ku Masedoniya mtukamucisye." Ndaŵi jijojo Paulo ŵamanyilile kuti Mlungu am'ŵilasile jwalakwe kuti ajawule ku Masedoniya. Mlungu ciŵalongolele ŵele ŵakusaka kuti Amkuyeje Yesu. Ndaŵi sine akusiŵalongolela mu sagamisi, nambo kaŵili ka ŵili Mlungu akasatulongolela kupitila M'buku Jakwe, Bayibulo. Ŵakulupilila akwenela kum'ŵenda Mlungu mu yosope yakutenda. Akwenela kukulupilila mwa Jwalakwe kuti ŵalosye yicajile pakumpikanila Jwalakwe pakatema kakwalongolela ni Msimu Wakwe Ŵaswela.\nCitusitusi 18: Paulo Ni Sila Mcisukunya\nPaulo ni Sila ŵampikanile Mlungu ni ŵapite kwa Filipi ku Masedoniya. Kweleko ŵajiganyisye ŵandu ya Yesu. Mlina lya Ambuje Yesu ŵalikopwesye lisoka lyangalumbana mwa mwali jwine. Ayi yatendekasisye ŵandu ŵane kuti yanyalaye. Ŵamputile Paulo ni Sila ni ŵaponyisye mu ukayidi. Pakati cilo ŵaliji kupopela ni kwimbaga nyimbo syakumlumba Mlungu mnyumba ja akayidijo. Ndaŵi jijojo catandite cisikinya. Matanga gawugwice nipo yosope yiŵataŵile akayidi wosope yagopwece. Jwakulondela jwaganisyaga kuti akayidi ŵosope atisile. Ŵamkamwile woga mwakuti jwaganisisye yakuliwulaga msyene.\nPapopo Paulo ŵam'ŵilasile jwalakwejo acitiji: "Mkasimlipweteka mwasyene, wosope tuli munomuno." Jwakulondela jula jwakopwesye ni jwawusisye kuti: "Acibwana ana ndende cici kuti ngulupuce?" Ŵamjanjile acitiji: "Mkulupilile mwa Ambuje Yesu nipo timcikulupuka - mmwejo ni ŵa mwiŵasa mwenu." Jwakulondela jula ni ŵa mwiŵasa mwakwe ŵaŵisile cikulupi cawo mwa Ambuje Yesu nipo ŵasangalele mnope. Jwakulondelajo jwasamele Paulo ni Sila nipo kundaŵi kwakwe ŵagopoledwe.\nCitusitusi 19: Paulo Pa Malo Gakutajila Mbopesi Kwa Mlungu Jwangamanyika\nMsinda wa Atene waliji wegumbale ni mitembe. Ŵandu ŵa kweleko ŵaliji mkulambila milungu jalulekangana lekangana. Pa citusitusici Paulo ŵaliji mkulola pakutajila mbopesi. Yiyalembedwe pelepo yigopolela kuti: "Kwa mlungu jwangamanyika." Ŵandu ŵa ku Atene ŵasakaga kuti amanyilile yiŵajiganyaga Paulo, myoyo jwalakwe jwatite kwa ŵanganyawo: "Ŵandu ŵa ku Atene nam'weni kuti mli ŵandu ŵa dini mnope. Pi naliji mkwendajenda mu msinda mwenu muno, napasimene pakutajila mbopesi pa palembedwe maloŵe gakuti: "KWA MLUNGU JANGAMANYIKA." Une ngusaka namsalile ya Mlungu Jweleju, jwakakummanyilila ŵanganyamwe." Paulo ŵasalile ya Mlungu msyesyene juŵapanganyisye yindu yosope. Jwalakwejo ali Ambuje jwa kwinani ni cilambo capasi cino. Jwalakweju jwangatama mnyumba sisyapanganyidwe ni makono ga ŵandu. Paulo ŵasalicisye kuti mpaka alijiganye ya Mlungu Msyesyene Jumpepe mwa Ambuje Yesu Wele Mlungu ŵiŵajimwisye ku ŵawe. Ŵane ŵagambaga kumseka Paulo nambo ŵane ŵasacile kuti amanyilile yejinji yakwamba Yesu, ŵane ŵayice ni kukulupilila mwa Yesu. Yesu akwisa soni kukumlamula jwalijose. Jwalakwe jikape ni Mkulupusyo. Pangali mlungu jwine kapena dini jine jampaka kwakulupusya ŵandu kutyocela ku ulemwa.\nCitusitusi 20: Paulo Ŵamjigalile Ku Nganya\nMpela yimkuti pakuyiwona pa citusitusipa, Paulo ali mmalagasyo soni. Pelepa ali mumsinda wa kwa Kolinto.\nMsinda welewu waliji wana ŵandu ŵangalumbana ŵajinji. Ayuda ŵa ku Akolinto nombe ŵamconjele Paulo ligongo lyakuti jwasalilaga Ayudawo kuti Yesu ali Mesiya. Cilo cine Ambuje Yesu ŵaŵecete ni Paulo ŵatite: "Mkasimjogopa; mpitilisye kuŵecetako; mkasimtama jii. Pakuŵa Une ndili nomwe pangali jutamswambe ni kum'wulasya mmwejo ligongo mwana ŵandu Ŵangu mu msinda welewu." Myoyo Paulo ŵatemi mumsinda wa Akolinto mwele muŵajiganyisye ŵandu, nipo ŵajinji ŵakulupilile utengawo. Nambo Ayuda wuŵamconjelaga ŵala yanyaleye mumitima jawo.\nLisiku line ŵamkamwile Paulo ni ŵamjigalile ku nganya. Ŵamlambucisye kuti jwaliji mkutenda yicindu yangalumbana yakulemwa. Nambope, bwanamkubwa nganiŵapikanila kose ni ŵatopwele mu nganyajo. Kusa kwanganyajo Ayudawo ŵamputile jwakulongolela jwaciYuda nombe jujwakulupilile mwa Yesu. Nambo Paulo ŵatisile ali ŵangawulala kose. Ngatukwenela kuleka kuŵeceta ya Yesu, atamose ŵandu ŵangalumbana ali mkutunyosa. Pakuŵa Mlungu ŵatite taciŵa ni ŵakutumicila Ŵakwe ndaŵi syosope.\nCitusitusi 21: Asilikali Ŵamkulupwisye Paulo Kwa Amagongo Ŵakwe\nMasengo 21:1; 22:24\nPaulo ŵawujile kukujijendela mipingo jijapandidwe mwasampano. Ŵalimbikasisye ŵakulupililawo kuti apitilisye kumkuya Yesu. Ŵane ŵakulupilila ŵam'ŵendile Paulo kuti akisajawula ku Yelusalemu. Ŵamanyilile kuti amagongo ŵakwe ŵaliji pelepo nipo kuti ŵasakaga kuti am'wulaje. Nambo Paulo ŵatite: "Une ndili jwamkosece kwinjila mu ukayidi, atamose kuwa kwene mu Yelusalemu ligongo lya Lina lya Ambuje Yesu."\nPakatema kele Paulo ŵawujile ku Yelusalemu, Ayuda ŵalolecesye ŵandu ŵiŵaliji mkumjimila jwalakwe.\nŴamjuŵilile kuti am'wulaje pamsewo.\nAsilikali ŵa ciLoma ŵamtyosisye sikati ja ŵandu ŵa ukaliwo. Paulo ŵajimi pamakwelelo kusa kwa nyumba ja asilikaliwo ni ŵaŵecete kwa ŵandu ŵala.\nŴanganyawo ŵatandite kugumila acitiji: "Am'wulaje! Ngakwenela kuŵa ni umi."\nPaulo nginajogopaga kuwa. Ŵamanyilile kuti mbote jajikulungwa jili kwinani kwembeceya wosope ŵakulaga ligongo lisosa lya Yesu.\nCitusitusi 22: Paulo Alalicile Kwa Acayimwene\nMasengo 23:11, 25 - 26\nAyuda ŵane ŵaliji ciŵela kusaka kum'wulaga Paulo. Nambo Ambuje Yesu ŵam'wonecele Petulo ni ŵatite: "Mlimbicile! Mpela yimtite pakundendela umboni ku Yelusalemu, mkatendele soni umboni ya Une ku Loma." Acakulungwa ŵa ciYuda ŵamconjele Paulo pameso pa mwenye jwa ku Loma ni ŵamjigalile kwa Agilipa mwenye jwa Ayuda. Mpaka mwawone wosopewo pacitusitusipa. Paulo nganamjogopaga jwalijose. Ŵamsalile bwanamkubwa, mwenyejo ni ŵamkwakwe ya Yesu. Ŵasalile kuti Yesu ŵam'wonecele jwalakwe petala lyaku Damasiko ni yiŵatite Yesu pakumtumisya kukwasalila ŵandu kulikose Utenga Wambone. Mwenye Agilipa ŵasigele panandipe kuti akulupilile mwa Yesu. Ŵamanyilile kuti pangali kakulemwa kalikose kiŵatesile Paulo. Paulo ŵaŵendile kuti magambo gakwe akalamule mwenye jwa ku Loma. Agilipa ŵamkundile Paulo kuti ajawuleje. Loma waliji msinda wawukulungwa mnope cilambo cosope capasi mu jele ndaŵijo jwakulamulila jwaliji jwakucimbicika. Tukucisimana cilinganyo ca mlungu mu wumi wetu mu Maloŵe Gakwe. Tukwenela kumpikanila Jwalakwe.\nCitusitusi 23: Paulo Pangosi\nAsilikali ŵamjigele Paulo kuja najo ku Loma pampepe ni akayidi ŵane. Ŵajesile pa liboti pakomboka nyasa jekulungwa. Kwamasiku 40 libotilyo lyasimene ni cimbungo cakogoya. Ŵandu wuŵaliji mlibotilyo ŵaganisyaga kuti cawe. Lilayika lya Mlungu lyaŵecete ni Paulo licitiji: „Mkasimjogopa Paulo, mkwenela kwima pameso pa mcimwene jwa ku Loma. Mlungu cakulupusye umi wa ŵandu wosope pampepe ni mmwejo." Ndaŵi jijojo liboti lila lyatandite kukwama lyakwangasokoka. Ŵandu ŵaliponyisye mmesi nipo ŵakombwele kusuga, ŵane ŵalikamulile mtumatabwa tutwakasice mliboti. Ŵosope ŵayice kumkuli cenenepe. Kutyocela panganiji tukulijiganya kuti Mlungu jwana masengo gakuti atutendele uwe pakututyosya myakogoya.\nCitusitusi 24: Paulo Mpela Kapolo Ku Loma\nApa mkum'wona Paulo ku Loma. Kweleko kwayaka yiŵili ŵatemi mu ukayidi. Ŵamkundile kuti atameje mnyumba jajikape ni msilikali jwakuti amlondeleje. Ŵaliji mkwapocela wosope wuŵaliji mkwisa kukumlola jwalakwe. Ŵajiganyisye ya Ucimwene wa Mlungu ni Ambuje Yesu. Paulo ŵalembile yikalata yakujijiganya mipingo jele jiŵajijendele kalakala mkinaŵe kutaŵidwa. Yikalata yeleyi yili mu Bayibulo kuti ŵandu wosope alijiganye matala ga Mlungu. Paulo ŵalasile mnope ligongo lya lisosa lya Yesu. Kaŵili kaŵili ŵaliji mkuputidwa ni kusomedwa maganga. Jwalakwe jwaliji jwasala ni jwangali nyumba. Pakumalisya ŵawulajidwe ni Aloma. Nambo Paulo pana cikalata ciŵalembele Aloma wiŵakulupilile acitiji: "Ngusimicisya kuti atamose ciwa, kapena cine cilicose myicindu yakupanganyidwa, ngaŵa mkukomboleka kutulekanganya uwe ku cinonyelo ca Mlungu, cacili mwa Yesu , Ambuje wetu." Mlungu akusapeleka macili kwa wosope ŵakukulupilila mwa Jwalakwe, ni kwatumicila Ambuje ni Mkulupusyo Yesu. Kwende tupelece umi wetu kwa Ambuje Yesu. Kwende twatumicileje ni kwenesya Utenga Wawo kuti cilambo capasi cimanyilile kuti Yesu akusapeleka umi wangamala ni Mlungu.


E Kaitiakiia Ana Aomata te Uea ni Kaineti ma te Onimaki\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Lunda Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nBukin ao aron Iesu ni katamaroaia ao ni kaitiakiia taan rimwina ni kaineti ma te onimaki\n1-3. Tera are e karaoia Iesu ngke e noria bwa e kabarekaaki te tembora?\nE KORAKORA karinean te tembora are i Ierutarem iroun Iesu ibukina bwa e ataa te bwai ae e tei ibukina. E a maan n riki te tembora bwa nibwan te taromauri ae koaua i aon te aba. Ma te taromauri anne bon taromaurian te Atua ae tabu ae Iehova, ae e riai n akea baarekana ao n itiaki. Iangoia bwa tera aron Iesu ngke e a roko n te tembora n Nitian 10 n 33 C.E., ao n noria bwa e a kabarekaaki. Tera are riki?—Wareka Mataio 21:12, 13.\n2 N aia katawanang Tientaire ao a karaoi mwakuri aika aki raraoi taani kaboonakoi bwaai aika nanonrang ao taan raimwane, nakoia taan taromauri ake a roko bwa a na angakarea nakon Iehova. * E “kakioianako taani kaboonakoi bwaai ao taani kaboobwai i nanon te tembora [Iesu], ao e karangai aia taibora taan raimwane.” (Kabotaua ma Neemia 13:7-9.) E kabuakakaia mwaane aika bangaomata aikai bwa a bita umwan Tamana nakoni “bwangaia taani kamwarua.” E kaota karinean te tembora Iesu ao te baere e tei te tembora ibukina. E riai n teimatoa n itiaki taromaurian Tamana!\n3 N tienture ake imwina riki, imwini karikan Iesu bwa te Uea ae te Mesia, ao e a manga kaitiaka naba te tembora, ae e irekereke ma aomata nako ni boong aikai ake a kan taromauria Iehova n te aro ae riai. Te tembora raa are e kaitiakia ngkanne?\nKaitiakaia “Tibun Rewi”\n4, 5. (a) A kangaa ni katamaroaaki ao ni kaitiakaki taan rimwin Iesu aika kabiraki, man 1914 nakoni moan 1919? (b) Te koaua bwa e toki ikanne katamaroaaia ao kaitiakaia ana aomata te Atua? Kabwarabwaraa.\n4 N aron are ti noria ni Mwakoro 2 n te boki aei, ao imwini kaueaan Iesu n 1914 ao e roko ma Tamana n tuoa te tembora n taamnei, ae nanonaki iai te babaire ibukin te taromauri ae itiaki. * Imwin te tutuo anne ao e noria te Uea bwa a kainnanoa katamaroaaia ao kaitiakaia “tibun Rewi,” ae taekaia Kristian aika kabiraki. (Maraki 3:1-3) Man 1914 nakoni moan 1919, ao e a kariaia ana aomata te tia Katamaroa ae Iehova bwa a na rinanoni kataaki aika kakaokoro ao kangaanga aika karaoaki iai katamaroaaia ao kaitiakaia. E kakukurei bwa a otinako man taiani kataaki aika korakora taani kabiraki akanne, ao a a itiaki riki iai ma n ingainga ni boutokaa te Uea ae te Mesia!\n5 Te koaua bwa e toki ikanne katamaroaaia ao kaitiakaia ana aomata te Atua? E aki. E teimatoa Iehova ni kabaneani boong aikai rinanon te Uea ae te Mesia, ni buokiia taan rimwina bwa a na itiaki bwa a aonga ni kona n teimatoa ni mena i nanon te tembora n taamnei. Ni mwakoro aika uoua aika imwina riki, ti na nora arona ni kaitiakiia ni kaineti ma te aroaro ni maiu ae riai ao ni waakin aia botaki. Ma ti na maroroakina moa te kaitiaki ni kaineti ma te onimaki. E kakorakoraa te onimaki iaiangoani baike e a tia ni karaoi Iesu ni buokiia iai taan rimwina bwa a na kaitiakaki ni kaineti ma te onimaki. Tabeua mai buakoni baikai a kai noraki karaoaia ao tabeua a aki.\n6. Ti kangaa ni buokaki n ana tua Iehova nakoia I-Iutaia ake taenikai, n ota n ae e nanonaki n te itiaki ni kaineti ma te onimaki?\n6 Tera te itiaki ni kaineti ma te onimaki? Ibukini kaekaan anne, ti na nenera ana taeka Iehova nakoia I-Iutaia ake taenikai, ngke a nang kitana Baburon n te kaonoua n tienture B.C.E. (Wareka Itaia 52:11.) Bukin raoi okia taenikai aikai nako abaia ae Ierutarem, bwa a na manga katea te tembora ao ni kaoka te taromauri ae koaua. (Etira 1:2-4) E tangiriia ana aomata Iehova bwa a na katikui waakin nako te Aro ni Baburon. Ma noria bwa e angania tuua aika irekereke teuana imwin teuana: “Tai ringa te bwai ae kamwara,” “otinako mai nanon neienne,” ao “kateimatoa itiakimi.” E aki riai ni kabarekaaki taromaurian Iehova ae itiaki n te taromauri ae kewe. Tera ngkanne reireiara mai iai? Te itiaki ni kaineti ma te onimaki e nanonaki iai kitanan ana reirei ma ana waaki te Aro ae kewe.\n7. Tera te rabwata teuana ae riki bwa te kawai ae teretere raoi are e kabongana Iesu ni buokiia iai taan rimwina bwa a na itiaki ni kaineti ma te onimaki?\n7 Tabeua te tai imwini kaueaan Iesu, ao e a katea naba te rabwata teuana ae riki bwa te kawai ae teretere raoi are e kabongana ni buokiia iai taan rimwina bwa a na itiaki ni kaineti ma te onimaki. Te rabwata anne bon te toro ae kakaonimaki ma ni wanawana, are e mwiokoia Kristo n 1919. (Mat. 24:45) N te ririki anne ao a a kamani kaitiakiia Taan Reirei n te Baibara man reirei aika bati aika reke mairouia Aaro aika kewe. Ma e bon tangiraki riki kaitiakaia ni kaineti ma te onimaki. E a tia Kristo rinanon ana toro ae kakaonimaki ni kaotaia taan rimwina teutana imwin teutana, ni kaineti ma katei aika bwabwainaki aika kakaokoro ao waaki aika a riai ni katoki karaoaia. (TaeRab. 4:18) Ti na rinanoni katoto tabeua ni kaineti ma aei.\nA riai Kristian ni Bukamarua te Kiritimati?\n8. Tera ae a a maan n ataia ibukin te Kiritimati Taan Reirei n te Baibara, ma tera ae a aki iangoia?\n8 A a maan Taan Reirei n te Baibara n ataa ae e nako te Kiritimati man te katei ni beekan ao e aki bungiaki Iesu n Ritembwa 25. E taekinaki ae kangai n te Zion’s Watch Tower ae bwain Ritembwa 1881: “Mirion ma mirion aomata aika rairaki nakon te Aro ni Kristian man taian Aro ni Beekan. Ma n angiin te tai e tii bitaki te ara, n aron aia mitinare beekan a a riki bwa aia mitinare kristian, ao aia bong ni motirawa beekan a a riki bwa aia bong ni motirawa Kristian. Ao teuana mai buakoni boong ni motirawa akanne bon te Kiritimati.” N te Taua-n-Tantani n 1883 i aan te atu ae “E Bungiaki n Ningai Iesu?” ao e taekinaki iai bwa e bungiaki Iesu tao ni moan Okitobwa. * Ma e ngae n anne, a aki tabe Taan Reirei n te Baibara n te tai anne n iangoa ae a nang riai ni katoka bukamaruan te Kiritimati. E teimatoa ni bukamaruaki irouia naba kaain te utu ni Betaera i Brooklyn. Imwin 1926 ao e a reke te bitaki. Bukin tera?\n9. Tera ae a a tibwa ataia Taan Reirei n te Baibara ibukin te Kiritimati?\n9 Imwin rinanoan raoi te baei, a a tibwa ataia Taan Reirei n te Baibara bwa moan reken te Kiritimati ao mwakuri ake a kakaraoaki iai a bon aki karinea te Atua. E taekinaki n te kaongora ae “The Origin of Christmas,” n The Golden Age ae bwain Ritembwa 14, 1927, bwa te Kiritimati bon aia bukamaru beekan, ae kaatuuaki iai baika tatangiraki ao e irekereke ma taromaurian te bouannanti. E kamatataaki n te kaongora aei bwa e aki tua Kristo bwa e na karaoaki te bukamaru aei ao e motikaki n te taeka ae teretere raoi ae kangai ni kaineti ma te Kiritimati: “Kioina ngkai e boutokaaki kakaraoan te bukamaru aei irouia kaain te aonnaba aika tangira te kaibwabwaru ao ai te Riaboro, . . . e teretere bwa e nang aki kona ni manga uneakinaki taekani bukamaruana irouia ake a katabui maiuia bwa a na beku ibukin Iehova, ao a riai ni katoka karaoana.” E aki kamimi bwa n Ritembwa anne ao a aikoa bukamarua te Kiritimati kaain te utu ni Betaera, ao a aikoa manga karaoia imwin anne!\n“TE KIRITIMATI, MOAN REKENA AO TE KANTANINGA IAI”\nN RITEMBWA 1928 ao e karaoa te kabwarabwara ae anainano Brother Richard H. Barber (ane e kamironronaki n te maing) i aon te rerio i aon te atu n reirei ae te Kiritimati. E boreetiaki kanoan te kabwarabwara anne n The Golden Age ae bwain Ritembwa 12, 1928, ae atuna “Te Kiritimati, Moan Rekena ao te Kantaninga iai.” Aikai naba kanoan te kabwarabwara anne:\n“E a tia . . . Tatan n reireinia aomata bwa a na karinea riki bungiakin te merimeri ae Iesu nakoni maten te mwaane ae Iesu, bwa e aonga ni karabaaki kakawakin te kaboomwi.”\n“E bane n ataaki ae e kakaraoaki te aro n nanobaba, te kaibwabwaru, te koro ni manging ao te bukamaru ae akea te taubaang iai, n tain te Kakiritimati . . . E bon aki karineaki Iehova ae te Atua ke Natina ni waaki aikai.”\n“E a tokanikai ngkai te Riaboro ni karini bukamaru, baaka n amwarake, boongi n aki mamatam, ao boong aika tabu, i nanon te ekaretia . . . E a tia te Riaboro ni kairiia aomata bwa a na butimwaei ana waaki aika bubuaka ni kabane ao n arani bwa aia waaki Kristian, bwa e aonga ni kona ni kakanikoa te Atua ae Iehova ae kakannato.”\nKabaneani Bukamaruan te Kiritimati n te Betaera i Brooklyn n 1926\n10. (a) Tera ae e a kaotaraeaki riki ibukin te Kiritimati n Ritembwa 1928? (Nora te bwaoki ae “ Te Kiritimati, Moan Rekena ao te Kantaninga Iai.”) (b) A kangaa ana aomata te Atua n anganaki te kauring ibukini boong ni motirawa ake tabeua riki ma bukamaru, aika riai ni katinanikuaki? (Nora te bwaoki ae “ Kaotaraeani Boong ni Motirawa Ake Tabeua ma Bukamaru.”)\n10 N te ririki are imwina ao e a manga reke irouia Taan Reirei n te Baibara kaotaraean riki te Kiritimati. N Ritembwa 12 n 1928 ao Brother Richard H. Barber, ae temanna kaaini kautun ara botaki, e anga ana kabwarabwara n te rerio ae e kaotia raoi iai bwa e moan reke te bukamaru aei mani baika aki itiaki. Tera aroia ana aomata te Atua nakon te kairiri ae mataata aei mani kautun ara botaki? E taku Brother Charles Brandlein ngke e uringa te tai are e katoka iai bukamaruan te Kiritimati ma ana utu: “Ti nanokawaki ni katokan aia bukamaru beekan aei? Ti bon aki! . . . Kaanga ai aron anaakin te kunnikai ae baarekareka ao karenakoana.” E ururing naba ni kangai Brother Henry A. Cantwell, are e a manga riki imwina bwa te mataniwi ae mwamwananga: “Ti kukurei ngkai ti kona ni katokia ni kaota iai tangiran Iehova.” A kukurei ni karaoi bitaki aika kainnanoaki taan rimwini Kristo aika kakaonimaki ni koaua, ao a aikoa manga karaoa te bukamaru ae nako man te taromauri ae baareka. *—Ioa. 15:19; 17:14.\n11. Ti na kangaa ni kaotia bwa ti boutokaa te Uea ae te Mesia?\n11 Ai raoiroira te katoto ae a kateia ibukira Taan Reirei n te Baibara aikai! N iaiangoan aia katoto ti wanawana ngkana ti titirakinira ni kangai: ‘Tera au iango n te kairiri ae ti karekea mairoun te toro ae kakaonimaki? I kukurei ni butimwaeia ao ni maiuakina reireiau ae reke iai?’ Ongeabara ae nako mai nanora e oti iai bwa ti boutokaa te Uea ae te Mesia, are e kabongana te toro ae kakaonimaki bwa e na katauraoi amwarake n taamnei n taina ae riai.—Mwa. 16:4, 5.\nKAOTARAEANI BOONG NI MOTIRAWA AKE TABEUA MA BUKAMARU\nNI WAAKINAKON taian ririki ao e a tia Kristo ni buokiia taan rimwina bwa a na aki arona aroia kaain te aonnaba. Aikai tabeua bwaai n ibuobuoki rimoa ake a anganaki te kauring iai ana aomata te Atua, ni kaineti ma boong ni motirawa ao ni bukamaru aika kakaokoro, ake a riai ni kitani Kristian ni koaua.\nTe Itita. “Aia toa beekan ae rangi n ataaki ae te Itita, e bon anaaki ao ni karinaki bwa waakin Aaro ake aongkoa Kristian.”—The Golden Age, Ritembwa 12, 1928, iteraniba 168.\nTe Rekenibong. “Bon tii uoua rekenibong aika taekinaki n te Koroboki ae Tabu, teuana ana rekenibong te beekan are uean Aikubita ae Barao n ana bong Ioteba, ao are teuana ana rekenibong [Erote,] are e a tiringaki iai Ioane te tia Bwabetito. Akea n te Baibara taekani bukamaruan te rekenibong irouia ana aomata te Atua.”—The Golden Age, Mei 6, 1936, iteraniba 499.\nTe Kaririki. “Bon tiaki aia waaki Kristian bukamaruan te Kaririki, n aki ongeia bwa te bong raa ae bukamaruaki iai. E irianaki n te kukurei ae riao ao te koro ni manging. A aki bukamarua te Kaririki Kristian n te moan tienture.”—Awake! Ritembwa 22, 1946, iteraniba 24.\nA Riai Kristian ni Kabongana te Kaibangaki?\nBannan te kaibangaki ma te baunuea (Nori barakirabe 12 ao 13)\n12. Tera ngkoa aia iango Taan Reirei n te Baibara ibukin te kaibangaki i nanon ririki aika bati?\n12 I nanon ririki aika bati ao a iangoa te kaibangaki Taan Reirei n te Baibara bwa aia kanikina Kristian. A bon aki iangoia ae e riai n taromauriaki te kaibangaki, bwa a ataia ae e kairua taromauriani bouannanti. (1Kor. 10:14; 1Ioa. 5:21) N 1883 ao e a kamani kaotaki raoi n te Taua-n-Tantani bwa “taromauriani bouannanti n aekana nako bon te bwai ae ribaaki iroun te Atua.” Ma n te moantai ao a aki nora buakakani kabonganaan te kaibangaki Taan Reirei n te Baibara. N te katoto, a kakatonga ni kakanimwa bannan te kaibangaki ma te baunuea i aon aia kunnikai. Bwa irouia e kaotaki iai bwa ngkana a kakaonimaki ni karokoa mateia ao e na reke irouia te bau ae te maiu. Ni moa man 1891, ao e a kaoti te kanikina ae te kaibangaki ma te baunuea i aon tinanikun te Taua-n-Tantani.\n13. Tera te ota ae a karekea taan rimwini Kristo ibukini kamanenaakin te kaibangaki? (Nora te bwaoki ae “ Rikiraken te Oota i Aoni Kabonganaan te Kaibangaki.”)\n13 E rangi ni kakawaki irouia Taan Reirei n te Baibara bannan te kaibangaki ma te baunuea. Ma ni moa man raabanen 1920 tabun, ao a a tabe taan rimwini Kristo n ota teutana imwin teutana ni kaineti ma kabonganaan te kaibangaki. N ururingan te runga n aono are karaoaki i Detroit i Michigan n te U.S.A. n 1928, ao e ururing ni kangai Brother Grant Suiter, are e a beku imwina bwa kaain te Rabwata n Tautaeka: “N te runga n aono ao e kaotaki iai bannan te kaibangaki ma te baunuea bwa tiaki tii te bwai ae aki riai ma e bon rangi ni kamatauninga naba.” N ririki ake imwina riki, ao e a rakarake riki te oota. E a mataata bwa e bon aki kariaiakaki te kaibangaki n te taromauri ae tabu ma n itiaki ni kaineti ma te onimaki.\nRIKIRAKEN TE OOTA I AONI KABONGANAAN TE KAIBANGAKI\nE aki kainnanoaki kabonganaani bannan te kaibangaki ma te baunuea, ao e aki naba riai.—Te Runga n Aono i Detroit i Michigan n te U.S.A., n 1928.\nTaiani banna aika taamnein te kaibangaki ma te baunuea bon taiani bouannanti.—Preparation, 1933, iteraniba 239.\nE moan riki te kaibangaki mairouia beekan.—The Golden Age, Beberuare 28, 1934, iteraniba 336.\nE mate Iesu i aon te kai, tiaki i aon te kaibangaki.—The Golden Age, Nobembwa 4, 1936, iteraniba 72; Riches, 1936, iteraniba 27.\nE rairaki te taeka ni Kuriiti ae stau·rosʹ ni Baibara aika bati bwa te “kaibangaki.” Ma nori baika taekinaki ni booki aika kakaokoro aika kabwarabwaraa nanon te taeka aei:\n“Te taeka ni Kuriiti ae [stau·rosʹ] e bon . . . tii nanona te kai.”—Cyclopedia of Biblical, Theological, and Ecclesiastical Literature.\n“Bon te boua. E kaokoro ma te ‘kaibangaki.’”—Crucifixion in Antiquity.\n“Te kai ae matoatoa, ae aekakin raoi are a kakabongana taan ununiki n unikia i aontano ni kateia bwa ooia.”—History of the Cross.\n“Bon tiaki kaai aika uaai, ae teaina e bangaki i aon are teaina, ma bon te kai ae tii teaina.”—The Companion Bible.\n“Te boua ke te kai ae abwabwaki ae etirake . . . E aki nanonaki iai kaai aika uaai aika kanimwaki, ao teaina e bangaki i aon are teaina.”—A Critical Lexicon and Concordance.\n14. Tera aroia ana aomata te Atua n ririkiraken te oota are a karekea ni kaineti ma te kaibangaki?\n14 Tera aroia ana aomata te Atua n ririkiraken te oota are a karekea ni kaineti ma te kaibangaki? A bon tiku naba n onimakina bannan te kaibangaki ma te baunuea, are a rangi n tangiria? “Ti waekoa ni katoka onimakinana ngke ti a ataia bwa e tei ibukin tera,” anne ana ururing Lela Roberts ae maan n toro iroun Iehova. E kaota aia namakin te koraki aika bati te tari te aine ae Ursula Serenco, ni kangai: “Ti a ataia bwa bon aia kanikina beekan te bwai are ti rangi n tangiria ngkoa are e tei ibukini maten ara Uea ao ibukin ara taromauri ni Kristian. Ni kaineti ma Taeka n Rabakau 4:18, ti rangi ni kakaitau ngkai e a oota riki kawaira.” A aki tangiria taan rimwini Kristo aika kakaonimaki ni koaua bwa a na irekereke ma ana waaki aika kamwara te Aro ae kewe!\n15, 16. Tera arora ni motinnanoia bwa ti na kateimatoa itiakini katawanangin ana tembora n taamnei Iehova i aon te aba?\n15 Ti uataboa te motinnano anne ni boong aikai. Ti ataia bwa e kabongana te rabwata ae riki bwa te kawai ae teretere raoi Kristo ae taekan ana toro ae kakaonimaki ma ni wanawana ni buokiia iai ana aomata bwa a na teimatoa n itiaki ni kaineti ma te onimaki. Ngaia are ti waekoa n ongeaba ni kauring aika ti karerekei rinanon amwarake n taamnei, ni kaineti ma katei aika bwabwainaki, waaki, ke aroaro aika irekereke ma te Aro ae kewe. Ti motinnanoia bwa ti na kateimatoa itiakini katawanangin ana tembora n taamnei Iehova i aon te aba, n aroia tarira ma mwaanera ake a maiu n te tai are e moanaki iai okin ao tikuni Kristo.\n16 E mwamwakuri naba Kristo n aki noraki ni kabaneani boong aikai, ni kamanoi aia ekaretia ana aomata Iehova mairouia ake a na kabarekaa aia onimaki. E kangaa ni karaoa anne? Ti na noria.\nKaokoroaia “Aomata Aika Buakaka Mai Buakoia Aomata Aika Raoiroi”\n17, 18. N te kaikonaki ae te karaun, tera ae nanonaki (a) ni kabwakaan te karaun, (b) n ae “a mwane iai aeka n iika nako,” (c) n ikotakia iika aika raraoi ao karinaia ni nneia, ao (d) ni karenakoaia iika aika aki tau?\n17 E teimatoa te Uea ae Iesu Kristo n tatarai aia ekaretia ana aomata te Atua n te aonnaba ni kabutaa. E tabe Kristo ma anera ni karaoa te mwakuri ae kaokoroaia aomata n te aro ae ti aki kona n noria. E kabwarabwaraa te mwakuri aei Iesu n ana kaikonaki ae te karaun ae a mwane iai aeka n iika nako. (Wareka Mataio 13:47-50.) Tera nanon te kaikonaki aei?\nE tei te karaun ibukin uarongorongoan te Tautaeka n Uea nakoia aomata nako aika kabotauaki ma taari (Nora barakirabe 18)\n18 Kabwakaan “te karaun . . . i taari.” E tei te karaun ibukin uarongorongoan te Tautaeka n Uea nakoia aomata nako aika kabotauaki ma taari. “A mwane iai aeka n iika nako.” A anaaki nanoia aeka n aomata nako n te rongorongo ae raoiroi. Iai i buakoia aomata aikai ake a riki bwa Kristian ni koaua, ma iai naba i buakoia aika kan ongora ma a aki butimwaea te taromauri ni koaua. * Ikotakia “iika aika raraoi ni karin ni nneia.” A ikotaki aomata aika raoiroi nanoia ni karinaki ni nneia ae taekan taian ekaretia, ike a kona ni karaoa iai te taromauri ae itiaki nakon Iehova. Karenakoaia “iika aika aki tau.” I nanoni kabaneani boong ao e tabe Kristo ma anera ni kaokoroia “aomata aika buakaka mai buakoia aomata aika raoiroi.” * Ibukin anne, aomata ake a aki eti nanoia, ae taekaia naake tao a rawa ni kitani koaua ke waaki aika kairua, a na bon aki kariaiakaki bwa a na kabaarekai ekaretia. *\n19. Tera am namakin n te bwai ae e karaoia Kristo ni kaineti ma kateimatoaan itiakia ana aomata te Atua ao itiakin te taromauri ae koaua?\n19 E aki kaunganano ngkanne ataakin ae ara Uea ae Iesu Kristo e boni kamanoia te koraki ake e tararuaiia? Ao e aki karaunano ataakin ae e boni korakora naba ngkai ingaingana ibukin te taromauri ae koaua ao ibukia taan taromauri ni koaua, n aron naba are e kaotiotia ni kaitiakan te tembora n te moan tienture C.E.? Ai kakaitaura ngaira ngkai e teimatoa Kristo ni kaitiakiia ana aomata te Atua ni kaineti ma te onimaki ao ni kateimatoa itiakin te taromauri ae koaua! Ti kona ni boutokaa te Uea ao ana Tautaeka n Uea n arora n aki irekereke naba teutana ma te Aro ae kewe.\n^ bar. 2 A riai I-Iutaia ake a roko, ni kabonganai taiani mwane ake a baireaki ni kabwakaa iai te taekiti ibukin te tembora ni katoa ririki. A anga te tiaati taan raimwane ao n rairia nakon te mwane are katauaki. Irarikin anne, a na bae ni kabooi maan taan roko ibukin te angakarea. E atongia taani kaboonakoi bwaai Iesu bwa “taani kamwarua” tao ibukina bwa a rangi n riao aia boo ke aia tiaati ibukini boon aia mwakuri.\n^ bar. 4 A taromauria Iehova ana aomata aika i aon te aba, ni katawanangin ana tembora n taamnei ae kakannato i aon te aba.\n^ bar. 8 E kaotaki n te kaongora aei bwa te tai ni kamwaitoro are e bungiaki iai Iesu “e bon aki botau ma te rongorongo are a mena i tinaniku taani kawakintiibu ma aia nanai.”—Ruka 2:8.\n^ bar. 10 E korea ae kangai Brother Frederick W. Franz n ana reta ae bonginaki n Nobembwa 14 n 1927: “Ti na aki Kakiritimati n te ririki aio. A a tia kaain te utu ni Betaera ni bairea are e nang toki te Kakiritimati.” Tabeua namwakaina imwina ao e a manga korea riki ae kangai n ana reta Brother Franz ae bonginaki ni Beberuare 6, n 1928: “E a tia te Uea ni kaitiakira mani kairua nako teutana imwin teutana, aika waakinaki i nanon ana botaki Baburon ae kairaki iroun te Riaboro.”\n^ bar. 18 Iangoa te katoto, n 2013 ao mwaitiia taan uarongorongo bon 7,965,954, ao aika kaea Kauringaani mateni Kristo bon 19,241,252.\n^ bar. 18 Tiaki titeboo kaokoroaia iika aika raraoi mai buakoia iika aika aki tau ma kaokoroaia tiibu mai buakoia kooti. (Mat. 25:31-46) E na karaoaki te kaokoroaki, ke te kabanea ni motikitaeka ibukia tiibu ao kooti i nanon tain te rawawata ae korakora ae nangi roko. Mangkai ni karokoa te tai anne ao te koraki ake a riki bwa kaanga iika aika aki tau, a kona n okira Iehova ao a na karinaki i nanoni nneia aika taekan taian ekaretia.—Maraki 3:7.\n^ bar. 18 N tokina ao a nang karenakoaki n te aro ni kaikonaki iika aika aki tau n te ai ae uramwaaka, ae nanonaki iai kamaunaaia n te tai ae e na roko.\nKo Onimakina Raoi te Tautaeka n Uea?\nTera te kaitiaki ni kaineti ma te onimaki, ao rinanon te rabwata raa are e buokiia iai taan rimwina Kristo bwa a na itiaki ni kaineti ma te onimaki?\nE kangaa Kristo ni kabongana ana toro ae kakaonimaki ma ni wanawana ni buokiia iai taan rimwina bwa a na katoka bukamaruan te Kiritimati, ao kabonganaani bannan te kaibangaki ma te baunuea?\nTera am namakin n te bwai ae e a tia ni karaoia Kristo ni kamanoa te taromauri ae koaua?


1 I-Korinto 4 — Watchtower ONLINE LIBRARY\nTE KIBU N TE BONG\n1 I-Korinto 4\nA riai ni kakaonimaki tooro (1-5)\nNanorinanoia minita aika Kristian (6-13)\n“Tai karakai baike a koreaki” (6)\nwaai ni kamataku Kristian (9)\nE tabeakinia natina n te onimaki Bauro (14-21)\n1 I-Korinto 4:1\n1 I-Korinto 4:4\n+TNR 21:2; Ro 14:10; Ebr 4:13\n1 I-Korinto 4:5\n+TNR 10:9; 2Ko 10:18; 1Ti 5:24, 25\n1 I-Korinto 4:6\n+Ro 12:3; 2Ko 12:20; 3Io 9\n1 I-Korinto 4:7\n1 I-Korinto 4:8\n+Kao 20:4, 6\n+2Ti 2:12; Kao 3:21\n1 I-Korinto 4:9\n+Ro 8:36; 1Ko 15:32; 2Ko 6:4, 9\n1 I-Korinto 4:10\n1 I-Korinto 4:11\nKuriiti, “ao akea karabaara.”\nKe, “aki akonaki.”\n+Mwa 14:19; 23:2; 2Ko 11:24\n1 I-Korinto 4:12\n+Mwa 18:3; 20:34; 1Te 2:9\n+Ro 12:14; 1Be 3:9\n1 I-Korinto 4:13\nKuriiti, “ti bubutii.”\n1 I-Korinto 4:15\nKe, “taan tararuaiia ataei ke taani kawakinia.”\n+Kar 4:19; 1Te 2:11\n1 I-Korinto 4:16\n+1Ko 11:1; Brb 3:17; 1Te 1:6\n1 I-Korinto 4:17\nKuriiti, “au kawai.”\n1 I-Korinto 4:19\n1 I-Korinto 4:21\n1Kor. 4:1Mt 13:11; Ro 16:25, 26\n1Kor. 4:4TNR 21:2; Ro 14:10; Ebr 4:13\n1Kor. 4:5Mt 7:1\n1Kor. 4:5TNR 10:9; 2Ko 10:18; 1Ti 5:24, 25\n1Kor. 4:61Ko 1:12\n1Kor. 4:6Ro 12:3; 2Ko 12:20; 3Io 9\n1Kor. 4:7Io 3:27\n1Kor. 4:8Kao 20:4, 6\n1Kor. 4:82Ti 2:12; Kao 3:21\n1Kor. 4:9Ro 8:36; 1Ko 15:32; 2Ko 6:4, 9\n1Kor. 4:9Ebr 10:33\n1Kor. 4:101Ko 3:18\n1Kor. 4:11Brb 4:12\n1Kor. 4:112Ko 11:27\n1Kor. 4:11Mwa 14:19; 23:2; 2Ko 11:24\n1Kor. 4:12Mwa 18:3; 20:34; 1Te 2:9\n1Kor. 4:12Ro 12:14; 1Be 3:9\n1Kor. 4:12Mt 5:44\n1Kor. 4:131Be 2:23\n1Kor. 4:15Kar 4:19; 1Te 2:11\n1Kor. 4:161Ko 11:1; Brb 3:17; 1Te 1:6\n1Kor. 4:172Ti 1:13\n1Kor. 4:212Ko 13:10\n4 E riai n iangoira te aomata bwa ana tabonibai Kristo, ao tooro aika mwiokoaki n ana bwai te Atua ae raba ae tabu.+ 2 Ni kaineti ma aei, te bae kantaningaaki mairouia tooro aika mwiokoaki, bon aroia bwa a na kuneaki ni kakaonimaki. 3 Ma ngai irou, bon akea bongani motikan taekau iroumi ke n aia kaboowi aomata. I bon aki naba ngai motika taekau. 4 Bwa ngkana iai te bwai ae I riai ni bukinaki iai bwa I bure, ao I aki ataia. Ma e aki kaotaki n aei bwa I raoiroi, bwa bon Iehova* ae motika taekau.+ 5 Mangaia ae tai motika taekan+ temanna imwain taina ae riai, ni karokoa rokon te Uea. E na kaotai bwain te rotongitong ake a raba, ao ni kaotaraei motinnano ake i nanoia aomata, ao ngkanne, e na reke iai kamoamoaan temanna ma temanna mairoun te Atua.+\n6 Taari, ngke I taekini baikai nakoimi, ao I kabonganaai ma Aboro+ bwa banna ni katoto ibukini kabwaiami, bwa kam aonga n reireinaki te boto n reirei aei: “Tai karakai baike a koreaki,” bwa kam aonga n aki kainikatonga+ n iangoa temanna bwa e raoiroi riki nakon are temanna. 7 Bwa antai ae karaoiko bwa ko na kaokoro ma are temanna? Ao tera ae iai iroum ae ko aki anganaki?+ Ngkana ngaia bwa ko anganaki, ao e aera ngkai ko kamoamoako bwa aongkoa ko aki anganaki?\n8 Ngaia a a reke naba iroumi bwaai ni kabane ake kam kainnanoi? Ngaia kam a riki naba ni kaubwai? Ngaia kam a rimoara naba ni moana tautaekami bwa ueea?+ Tera ngke kam a boni moana tautaekami bwa ueea, bwa ti aonga naba ngaira n tautaeka ma ngkami bwa ueea.+ 9 Bwa n au iango, e a tia te Atua ni karaoira ngaira aika abotoro bwa ti na kaotaki ni kabaneana bwa aomata aika motikaki bukia bwa a na mate,+ ibukina bwa ti riki bwa kaanga bwaai ni kamataku nakoia kaain te aonnaba,+ ma anera, ao nakoia aomata. 10 Boni baaba+ ngaira ibukini Kristo, ma kam wanawana i nanoni Kristo. Ti mamaara ma kam korakora. Kam karineaki ma ti bwainnataeaki. 11 Ti teimatoa ni baki+ ni karokoa te tai aei, ao ni bwatakataka+ naba, ma n aki kunnikaiaki* ao n oreaki,*+ ao n akea mwengara, 12 ao ni korakai ni mwakuri ni baira.+ Ngkana a kabuakakaira aomata ao ti kakabwaiaia,+ ao ngkana ti bwainikirinaki ao ti nanomwaaka n taotaon nanora,+ 13 ngkana ti uaraoaki ao ti kaeka ma te nimamannei.*+ Ti iangoaki ni karokoa ngkai bwa maange irouia kaain te aonnaba, ae te baareka ae riai ni kakeaaki mani bwaai nako.\n14 I aki korei baikai bwa N na kamaamaeingkami, ma I reireiningkami bwa kaanga natiu aika tangiraki. 15 Bwa e ngae ngkana 10,000 mwaitiia taan tararuaingkami* i nanoni Kristo, ma a bon aki mwaiti tamami. Bwa I a riki ngai bwa tamami i nanoni Kristo Iesu rinanon te rongorongo ae raoiroi.+ 16 Mangaia ae I kaumakingkami bwa kam na riki bwa taani kakairi irou.+ 17 Anne bukina ae I kanakoa iai Timoteo nakoimi, ibukina bwa bon natiu ae tangiraki irou ae kakaonimaki n ana mwakuri te Uea. E na kauringingkami au anga* nako n reitaki ma Kristo Iesu,+ n arou n angareirei n taabo nako n ekaretia ni kabane.\n18 A kainikatonga tabeman i buakomi bwa aongkoa N nang aki kawaringkami. 19 Ma N na boni waekoa ni kawaringkami ngkana nanon Iehova,* ao N na aki tabe ma aia taetaenikawai akana kainikatonga, ma N na noria bwa iai mwaakan te Atua irouia ke akea. 20 Bwa e aki boboto ana Tautaeka n Uea te Atua i aon te taetaenikawai, ma e boto i aon te mwaaka. 21 Tera ae kam tangiria riki? N na nakoimi ma te kai,+ ke ma te tangira ao te nano ae nimamannei?


Talenu, Ivwililenu na Kuyoya 7: Yesu: Mwata, Mulwilo [Kijk, Luister & Leef7 JEZUS - Heer en Redder] - Luvale - Voor evangelisatie, gemeentestichting, eenvoudig Bijbelonderricht en Bijbelstudie\nTalenu, Ivwililenu na Kuyoya 7: Yesu: Mwata, Mulwilo [Kijk, Luister & Leef7 JEZUS - Heer en Redder] - Luvale\nProgramma nummer: 66251\n2. Muvwimbimbi watete (1) Kusemuka chaYesu [Beeld 1 (Prent 1: Die Geboorte Van Jesus)]\n3. Muvwimbimbi wamuchivali (2) Yesu mwalumuna meya kupwa vinyo [Beeld 2 (Prent 2: Jesus Verander Water in Wyn)]\n4. Muvwimbimbi wamuchitatu (3) Yesu mwashimutwila na Nyikotemu [Beeld 3 (Prent 3: Jesus Praat Met Nikodemus)]\n5. Muvwimbimbi wamuchiwana (4) Chilolo mwalifukala kuli Yesu [Beeld 4 (Prent 4: ’N Amptenaar Kniel Voor Jesus)]\n6. Muvwimbimbi wamuchitanu (5) Lunga wakuviza kuchijiva [Beeld 5 (Prent 5: Die Siek Man by Die Bad Van Betesda)]\n7. Muvwimbimbi wamuchitanu naumwe (6) Yesu mwalisa makombakaji atanu avatu [Beeld 6 (Prent 6: Jesus Voed Meer as 5 000 Mense)]\n8. Muvwimbimbi wamuchitanu naivali (7) Yesu mwatambuka helu lya meya [Beeld 7 (Prent 7: Jesus Loop Op Die Water)]\n9. Muvwimbimbi wamuchitanu naitatu (8) Yesu mwahindula lunga wakapupututa [Beeld 8 (Prent 8: Jesus Genees Die Blinde Man)]\n10. Muvwimbimbi wamuchitanu naiwana (9) Yesu mwasangula Lazalu kukufwa [Beeld 9 (Prent 9: Jesus Wek Lasarus Op Uit Die Dood)]\n11. Muvwimbimbi wamulikumi (10) Yesu mwafwa hakulusu [Beeld 10 (Prent 10: Jesus Sterf Aan Die Kruis)]\n12. Muvwimbimbi wamulikumi naumwe (11) Maliya na Yesu kuchimbumbe [Beeld 11 (Prent 11: Maria En Jesus by Die Graf)]\n13. Muvwimbimbi wamulikumi naivali (12) Yesu mwasoloka kuli tumbaji twenyi [Beeld 12 (Prent 12: Jesus Verskyn Aan Sy Dissipels)]\n14. Muvwimbimbi wamulikumi naitatu (13) Yesu mwanangula tumbaji twenyi vavali [Beeld 13 (Prent 13: Jesus Leer Twee Dissipels)]\n15. Muvwimbimbi wamulikumi naiwana (14) Mwana-walunga muli vangulu [Beeld 14 (Prent 14: Die Seun Tussen Die Varke)]\n16. Muvwimbimbi wamulikumi naitanu (15) Mwana wakujimbala mweza kwimbo [Beeld 15 (Prent 15: Die Verlore Seun Kom Huis Toe)]\n17. Muvwimbimbi wamulikumi naitanu naumwe (16) Lunga muka-luheto [Beeld 16 (Prent 16: Die Besittings Van ’N Ryk Man)]\n18. Muvwimbimbi wamulikumi naitanu naivali (17) Muka kulomba na lunga walihando [Beeld 17 (Prent 17: Die Bedelaar En Die Ryk Man)]\n19. Muvwimbimbi wamulikumi naitanu naitatu (18) Sepa lyamutu kuchikolo [Beeld 18 (Prent 18: Die Vriend by Die Deur)]\n20. Muvwimbimbi wamulikumi naitanu naiwana (19) Malunga vavali muzuvo yaKalunga [Beeld 19 (Prent 19: Twee Mans in Die Tempel)]\n21. Muvwimbimbi makumi avali (20) Njimi mwakuva jimbuto jenyi [Beeld 20 (Prent 20: ’N Saaier Saai Saad)]\n22. Muvwimbimbi makumi avali naumwe (21) Jimbuto najikola [Beeld 21 (Prent 21: Die Saad Groei)]\n23. Muvwimbimbi makumi avali naivali (22) Kukafwa lunga wakulemana [Beeld 22 (Prent 22: Hulp Vir ’N Man in Nood)]\n24. Muvwimbimbi makumi avali naitatu (23) Mwenya zuvo mweza hembo [Beeld 23 (Prent 23: Die Huiseienaar Kom Tuis)]\n25. Muvwimbimbi makumi avali naiwana (24) Lunga hamutondo [Beeld 24 (Prent 24: Die Man in Die Boom)]


Ariana Tikao | Tupuranga Journal\nReflections Upon My Name\n"I liked being called Ariana.\nClaiming my Māori identity. Decolonising."


ESCUELA BAAN NHONGBYA. 2015. Pahn, Chiang Rai (Tailandia). Junsekino Architect And Design. | PROYECTOS 7 / PROYECTOS 8\nArchivado bajo Junsekino Architect And Design\n« Casa Garoza 10.1, Estudio Herreros\nBP Pedestrian Bridge, Frank Gehry »


Te Tabureti Nakon Ahmad • Tataro aika a Okoro Aroia • Tataro Ni Bahá’í\nTe Tabureti Nakon Ahmad\nTataro aikai e bae te aba iai n te koraki n ikotaki ma tabeua aika a kaonoti aroia n aron Tataron te Katoki Aoraki, Te Bába ni Koroboki nakon Ahmad, a tia ni uarokoaki iroun Bahá’u’lláh n rakan te mwaaka iai ao te kakaawaki, aoa riai ngkanne ni butimwaeaki n aroia anne ao n anaaki irouia taan onimaki ma te onimaki ae akea te titiraki iai ao te kakoaua raoi, bwa mai iai a na kona n rin i nanon te itoman ae e kaan riki ma te Atua, ao ni kariki aroia bwa a na bwanin riki ma Ana tua ao Ana koaua\n— Man te reta are e Koreaki ibukin Shoghi Effendi\nBoni Ngaia te Uea, te Atatai ni kabane, te Wanawana!\nAkea bwa e a anene Naitengkaren te Bwaretaiti i aon nako mwaangarengeren Kain te Aki Tootoki, n ee ni Kuuna aika a tabu ma n tangiraoi, ni kauekiia iai nakoia ake a koaua nanoia aaningin taeka aika a kakukurei ni uakaania te Atua, e a weeweteia taan onimakina te Katiteuanaaki n Atua nakon te o are iai Are E Tituaraoi iai, E a kaongoraiia naake a kamwawaaki te rongorongo are E a tia ni kakaotiotaki iroun te Atua, te Uea, te Mimitong, Akea n Aiarona, E a kairiia taan tatangira nakon kaintokan te rikia n tabu ao nakon te Tamaroa ae e kianako ootana.\nBon aio, ni koaua, te baere Katokin Kakannaton te Tamaroa, are E a Kaman tia n taekinaki i nanon aia Boki Taan Uarongorongo , bwa a buataki Irouna reken buuraroan te koaua man te kairua ao a na bane mamatan babaire tatabeua nako ni kataaki aroia. Boni Ngaia, ni koaua, Kain te Maiu are e bwebwe mai iai Ana uaa te Atua, te Neboaki, te Anginnano, te Kakannato.\nAhmad! Ko na kakakoauaa bwa boni Ngaia, ni koaua, te Atua ao akea te Atua bwa ti Ngaia, te Uea, te Tia Kakaawakin, Akea Kabotauana, te Konai Bwaai nako. Ao bwa iai Temanna are E a tia ni kanakomaia n te ara are Ali (Teuare E Tabu, Te Báb) bon Ngaia mai iroun te Atua n te koaua ao nakon Ana babaire ti a bane ni uarokoira iai.\nAni kangai: Aomata an ongotaeka n Ana Otenanti te Atua, ake a tia ni motikaki bukiia i nanon te Bayan iroun te Mimitong, Are te Wanawana. Boni Ngaia, ni koaua aia Uea Taan Uarongorongo ao Ana Boki bon Tinaia Booki, ai teraana ngke ko ataia.\nAi anne iai are E a aboka bwanaana ni wewete nakoim te Naitengkare man te umwanikaikain aio. Akea riki tabena iai bwa ti te nikira te rongorongo ae e teretere aio. Ane e taku n ana iango, ke e rairaki nako man te taeka n ibuobuoki aio ao ane e nano iai ke e kataua te kawai nakon ana Uea.\nNgkami aomata, Ngkana kam a kakewei kiibu aikai, ao ai koaua raa aika kam a tia iai n onimakina te Atua? Katerea, ngkami bobotakiia taan kewe.\nBon te akea, bwa i matan Teuare e mena Tamneiu i nanoni baina, a bon aki kona a na aki kona ni karaoa aio, ke Ngkana tao a ikotaki n ibuobuoki temanna ma temanna.\nAhmad! Tai mwanuokin Au tituaraoi ngkai akea Ngai. Uring Au Bong nako i nanon am bong nako ao Kainnanou ma Kanakoakiu nako mai abau ni mena i nanon te umwanikaikain ae e kakiro nako aio. Ao riiki ngkoe n rangi n teimatoa i nanon Au tangira bwa e aonga n aki tiotio nanom, a ngae ngke a bwaka ni karau i aom wiin aia kabaang taan kairiribai ao ni kabane karawa ma aonnaaba a teirake ni kaaitarako.\nRiiki ngkoe bwa kaanga te ura n ai nakoia Au kairiribai ao te karaanga n te maiu ae akea tokina nakoia ake Au tangira, ao tai riki n ai aroia naake a nanokokoraki.\nAo Ngkana tao ko a kauiaaki n te kangaanga i nanon Kawaiu, ke te katorotoroaki i Bukiu, ko na aki katabeko iai.\nOnimakina te Atua, ae Atuam ao aia Uea am bakatibu. Bwa a tiotio nako aomata i nanon kawain te burebureaki, ao ma ni bon akea irouia te matairiki n nora te Atua n oin mataia, ke n ongo tangiraoin Kunana n oin mataia, ke n oin taningaia. Ti a tia ni kuneiia n aron anne n ai aron naba are ko a tia ni kakoauaa.\nN aron anne a riki aia koaua aika akea aaia bwa te rabunanimata i marenaia ma oin nanoia ao tauakiia nako man kawain te Atua, te Karietataaki, te Kakannato.\nKo na ataia i nanom bwa n te koaua, teuare e rairaki nako man te Tamaroa aio e a tia naba iai n rairaki nako mai irouia Taan Uarongorongo ake ngkoa ao ni kaota te kainikatonga nakon te Atua man te aki tootoki ni kabane nakon te aki tootoki ni kabane.\nKamatenanoa raoi Te Bába ni Koroboki aio, Ahmad, Katakeia i nanon am bong nako ao tai tauraroako mai iai. Bwa n te koaua, E a tia te Atua ni motika kaniwangan are e katakenna n anaia maritire aika tebubua ao te beku n aonnaba ake uoua. Ti a tia n anganiko bwain akoi aikai bwa te bwai n tituaraoi ae te tibwa mai Iroura ao te ataataiaomata man ae iai Ngaira bwa ko aonga n raoniia ake a nano ni karabwarabwa.\nN aran te Atua! Ngkana iai temanna are e rekenako n te rainanoanga ke te rangi n nanokawaki ao e wareka Te Bába ni Koroboki aio ma ni kabanea nanona iai, ao te Atua E na bon kamaenakoa nanokaawakina ma n nikoi ana kangaanga ao ni kamwaawai rainanoanga.\nBon Ngaia, ni koaua, te Ataataiaomata ao te Nanoanga. E na neboaki te Atua ae te Uea i Aonaaba ni kabane.


1 Tamuera 14 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n1 Tamuera 14:1-52\nNinikorian Ionatan i Mikemati (1-14)\nE kataenikaiia aian Iteraera te Atua (15-23)\nE taetae n tuea Tauro n aki iangoia raoi (24-46)\nA kana te iriko ma raraana aomata (32-34)\nAna buaka Tauro; ana utu (47-52)\n14 N te bong teuana ao e taku Ionatan+ are natin Tauro nakon te toro are uouotii ana bwai ni buaka: “Nakomai ao ti na mwananga nakon aia tabo n tantani tautia aika I-Biritia are n te itera are teuana.” Ma e aki tuanga tamana. 2 E mena Tauro i taboni Kibea+ i aan te kai ae te bamkuranete* i Mikeron. Ao raona boni mwaane aika tao 600 mwaitiia.+ 3 (E uouota te ebota+ Aiia, are natin Aituba,+ are tarin Ikabota,+ are natini Bineati,+ are natin Eeri,+ are ana ibonga* Iehova i Tiro.)+ Ao a aki ataia aomata ae e a nako Ionatan. 4 Ao i marenan taiani mwarua ake e kataia Ionatan n rinanona nakon iterana nakon aia tabo n tantani tautia aika I-Biritia, ao iai te bwaa ae tein te wi n iterana are teuana, ao iai naba te bwaa ae rietata ae tein te wi n iterana are teuana, ao aran are teuana boni Boteti ao aran are teuana bon Tene. 5 Te bwaa are teuana e riki bwa te boua mai meang ni kaitaraa Mikemati, ao are teuana e mena mai maiaki ni kaitaraa Keeba.+ 6 Mangaia are e taku Ionatan nakon te tia uouotii ana bwai ni buaka: “Nakomai ao ti na mwananga nakon aia tabo n tantani tautia aikai aika mwaane aika aki korotobibiaki.+ E bae ni karaoa te bwai teuana Iehova ibukira, bwa akea te bwai ae kona n tuka Iehova mani kamaiuan te aba irouia aika mwaiti ke aika karako.”+ 7 Mangaia are e taku nakoina te tia uouotii ana bwai ni buaka: “Karaoa ane e kairiko nanom bwa ko na karaoia. Rairaki nakon te tabo are ko tangiria ao N na iririko nako ike e kairiko nanom nako iai.” 8 E taku ngkanne Ionatan: “Ti na mwananga nakoia mwaane akekei ao ni kaotira nakoia. 9 Ngkana a kangai nakoira, ‘Teei n aki kakammwakuri ni karokoa rokora iroumi!’ ao ti na tei n te tabo are ti mena iai ao ti na aki waerakeia. 10 Ma ngkana a kangai, ‘Waerake ni buakanira!’ ao ti na boni waerakeia, bwa Iehova e na bon anga ngaiia nako nanoni baira. E na riki aei bwa ara kanikina.”+ 11 Ao a kaotiia nakoia tautia ake taan tantani aika I-Biritia. A taku I-Biritia: “Noria! A a otinako taian Ebera man taiani bwangabwanga ake a karabaia iai.”+ 12 Mangaia are a taku mwaane ake taan tantani nakon Ionatan ma te tia uouotii ana bwai ni buaka: “Waerake nakoira, ao ti na reireiningkami te bwai teuana!”+ E aki tabwara Ionatan ma e a taku naba nakon te tia uouotii ana bwai ni buaka: “Rimwiai, bwa Iehova e na bon anga ngaiia nako nanoni baia tibun Iteraera.”+ 13 Ao e tamwarake Ionatan ni baina ma waena, ao e ririmwina te tia uouotii ana bwai ni buaka. Ao a a bwaka I-Biritia i matan Ionatan, ao e kamateia mai bukina te tia uouotii ana bwai ni buaka. 14 N te moani boo ni buaka are a karaoia Ionatan ma te tia uouotii ana bwai ni buaka, ao a tiringia iai mwaane aika tao 20 n te abwaki ae a kona ni kamaraua kaao.* 15 E butanako te maakunrang i nanon aia kaembwa te taanga ni buaka, ao i buakoia aomata ni kabane ake tautia ake taan tantani, ao a maaku naba taani kuribwai.+ E a mwaeiei aon te aba, ao e roko te maakunrang mairoun te Atua. 16 Ao ana tia tantani Tauro ake a mena i Kibea+ are aia kaawa tibuni Beniamin, a nora te kiriwe bwa e rotii taabo nako.+ 17 E taku Tauro nakoia aomata ake raona: “Taiaoka ni warekiia aomata, ao noria bwa antai ae kitanira.” Ngke a warekiia aomata, ao a noria bwa akea ikekei Ionatan ma te tia uouotii ana bwai ni buaka. 18 Ao e taku Tauro nakon Aiia:+ “Uota ana Ati te Atua ae koaua ni kaania!” (Bwa e mena ana Ati te Atua ae koaua irouia tibun Iteraera n te tai anne.*) 19 Ao e a rikirake ni korakora ma ni korakora te kiriwe n aia kaembwa I-Biritia ngke e tabe Tauro n taetae nakon te ibonga. E taku ngkanne Tauro nakon te ibonga: “Katoka te bwai ane ko karaoia.”* 20 Ngaia are a ikotaki Tauro ma aomata ni kabane ake raona ao a nakon te buaka, ike a noriia iai I-Biritia ni buakania i bon irouia n aia kabaang. Ao e a rangi ni korakora te mangao. 21 Ao taian Ebera ake a raonia ngkoa I-Biritia ao ni waerake ma ngaiia nakon te kaembwa, a a manga raonia tibun Iteraera ake a mena iroun Tauro ma Ionatan. 22 Ao a bane mwaane ake tibun Iteraera ake a karabaia+ n aonon Eberaim ae maungaunga, n ongo ae a birinako I-Biritia, ngaia are a nako naba ni kaeiia n te boo ni buaka arei. 23 Mangaia are e kamaiuia tibun Iteraera n te bong arei Iehova,+ ao e rokoroko te buaka i Betaawen.+ 24 Ma a karawawataaki mwaane ake tibun Iteraera n te bong arei, bwa e kaakiia aomata Tauro i aan te taetae n tuea ae kangai: “Ke e reke kain te aomata ae kana te amwarake* teuana imwain te tairiki ao imwain tiau ni karekei kaia aiau!” Mangaia are akea i buakoia aomata ae kana te amwarake teuana.+ 25 Ao a bane aomata* n roko n te buakonikai, ao iai aia karewe manibeeru i aontano. 26 Ngke a roko n te buakonikai aomata ao a nora aia karewe manibeeru n timtim, ma akea ae e kaaki baina i wina, bwa a maaka te taetae n tuea arei. 27 Ma e aki ongo ana taeka tamana Ionatan ngke e kaakiia aomata i aan te taetae n tuea+ arei, mangaia are e arora tabon ana kai are i nanoni baina ao e kateboa i nanoni nnen aia karewe manibeeru. Ao a a uti matana ngke e kaoka baina nakoni wina. 28 Ao e taku temanna mai buakoia aomata: “E kaakiia aomata tamam i aan te taetae n tuea ae matoatoa ae kangai: ‘Ke e reke kain te aomata ae kana te amwarake n te bong aei!’+ Anne bukina ae a rangi ni kua iai aomata.” 29 Ma e taku Ionatan: “E a tia tamau n uota te kangaanga ae korakora* nakoia aomata. Nori matau ngkai a a uti, ibukina bwa I katoonga teutana aia karewe manibeeru. 30 Ai raoiroira riki ngkana a inaomata aomata n amwarake+ n te bong aei mani bwaai ni kuri ake a reke irouia ake aia bwai aiaia! Ao ngke ngkai, e korakora riki tiringaia I-Biritia.” 31 Ao a teimatoa n oreiia I-Biritia n te bong anne mai Mikemati nako Aiiaron,+ ao a a rangi ni kua aomata. 32 Mangaia are a ienikuri aomata n anai bwaai ni kuri ma te nanonrang, ao a anai tiibu ma kaao ao bunia kaao, ao a tiringia i aontano. Ao a kana te iriko ae airi ma raraana.+ 33 Mangaia are e a kaongoaki Tauro ae kangai: “Noria! A a bure aomata nakon Iehova n aroia ni kana te iriko ae airi ma raraana.”+ Ngaia are e taku: “Kam arona te aki kakaonimaki. Karabinoa nakoiu te atibu ae bubura ngkai naba.” 34 Ao e taku Tauro: “Naako buakoia aomata ao kam na kangai nakoia, ‘E riai temanna ma temanna ni kairaamai ana kao mwaane ao ana tiibu ao n tiringia ikai ao ni kang. Tai bure nakon Iehova n aromi ni kana te iriko ae airi ma raraana.’”+ Mangaia are e uota ana kao mwaane temanna ma temanna n te tairiki anne, ao e kamatea ikekei. 35 Ao e katea te baonikarea Tauro ibukin Iehova.+ Aio te moani baonikarea ae e kateia ibukin Iehova. 36 Imwina riki ao e taku Tauro: “Ti a nako n ruonia I-Biritia n te tairiki ao ni kuribwaiia ni karokoa ootan te ingabong. Ti na aki katuka temanna ae maiu.” Ngaia are a taku: “Karaoa ane ko taku bwa e raoiroi i matam.” Ao e taku te ibonga: “Ti a titirakina ikai te Atua ae koaua.”+ 37 Ao Tauro e titirakina te Atua ni kangai: “E riai bwa N na ruonia I-Biritia?+ Ko na anga ngaiia nako nanoni baia tibun Iteraera?” Ma te Atua e aki kaekaa teuaei n te bong anne. 38 Mangaia are e taku Tauro: “Kam na bane n nakomai ngkami aika mataniwia aomata, ao ukeria bwa tera te bure ae e a tia ni karaoaki n te bong aei. 39 Bwa ngkai bon iai Iehova ae kamaiuia tibun Iteraera, ao ngkana e reke naba bwa Ionatan are natiu ao e na boni mate.” Ma akea i buakoia aomata ae kaekaa. 40 Ao e taku nakoia tibun Iteraera ni kabane: “Kam na mena n te itera ae teuana ao ngai ma natiu ae Ionatan ti na mena n te itera are teuana.” Ao a taku aomata nakon Tauro: “Karaoa ane ko taku bwa e raoiroi i matam.” 41 E taku ngkanne Tauro nakon Iehova: “Ngkoe ae Atuan Iteraera, kaeka n te Tummim!”+ Ao a rineaki Tauro ma Ionatan, ao a a inaomata aomata. 42 E a taku ngkai Tauro: “Kam na ukoukora te kanikina* mairoun te Atua+ i marenau ma natiu ae Ionatan.” Ao e rineaki Ionatan. 43 Ao e taku Tauro nakon Ionatan: “Tuangai, tera ae ko karaoia?” Mangaia are e tuangnga Ionatan ni kangai: “I tii katoonga teutana aia karewe manibeeru n tabon te kai ae i nanoni baiu.+ Aio ngai! I a tauraoi ni mate!” 44 Ao e taku Tauro: “Ionatan, ke e karaoa te aro anne te Atua ao ni kamwaitia riki ngkana ko aki mate.”+ 45 Ma a taku aomata nakon Tauro: “E riai bwa e na mate Ionatan, ae ngaia ae karekea te tokanikai* ae korakora aei+ nakoia tibun Iteraera? E bon aki kona n iangoaki te baei! Ngkai bon iai Iehova, ao e bon aki riai ni bwaka irannatuna teaina i aontano, bwa e boni buokia te Atua ngke e karaoa anne n te bong aei.”+ Ao aomata a kamaiua* Ionatan, ao e a aki mate. 46 Mangaia are e a katoka kakioaia I-Biritia Tauro, ao a a nako I-Biritia nakon oin aia aono. 47 E kamatoaa nakoana n uea Tauro i aon Iteraera ao e kabaneia aiana ni buakania n itera nako, e buakania tibuni Moaba,+ tibun Ammon,+ tibun Etom,+ uean nako Tobaa,+ ao I-Biritia.+ Ao e kakataenikaiia n taabo ake e nako iai. 48 Ao e ninikoria ni buaka ao e kataenikaiia tibun Amareka,+ ma ni kamaiuia tibun Iteraera mai nanoni baia taani kuribwaiia. 49 Ao natin Tauro aika mwaane, bon Ionatan, Itiwi, ao Marekitua.+ Iai natina aine aika uoman, aran are te ikawai Meraba+ ao aran are te karimwi Mikara.+ 50 Arani buun Tauro bon Ainoam, are natin Aimaati. Arani mataniwia ana taanga ni buaka bon Abenera,+ are natin Nera, are ai taman Tauro. 51 Kiti+ bon taman Tauro, ao Nera+ are taman Abenera bon natin Abiera. 52 Ao e korakora te buaka ma I-Biritia ni kabane ana bong Tauro.+ Ngkana e nora te mwaane ae korakora ma n ninikoria Tauro, ao e a karinna naba n ana taanga ni buaka.+\n^ Ebera, “abwakin teuana te tawaana,” ae taekani bairean te aba ae te abwaki ae a kona ni kamaraua kaao mwaane n tebongina.\n^ Ebera, “n te bong anne.”\n^ Ebera, “Kanakoa baim.”\n^ Ebera, “te kariki.”\n^ Ebera, “te aba.”\n^ Ke, “uota te katinanikuaki.”\n^ Ebera, “manga kabooa.”\n1 Tamuera 14


3622 Burlingame Avenue SW, Wyoming, MI 49509 | MLS 16048744 | Listing Information | KoenigRubloff\nTotally remodeled 4 bedroom home in Wyoming featuring new kitchen with all new stainless steel appliances, new bathroom, new windows, new roof , new trim and doors, all new light fixtures, updated electric and plumbing, living room with fireplace, large family room, 3 car garage, extra large lot, new flooring and freshly painted throughout. Seller is a licensed real estate salesperson in Michigan. Sq.ft. is estimated.\nPrice History for 3622 Burlingame Avenue SW\nI would like to request a visit to 3622 Burlingame Avenue SW, Wyoming, MI 49509


E nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio. | Kiribati Updates\nE nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio.\nJune 25, 2012 - Editor's Pick, News - 1 comment\nE a tia mwin aia kabo rabwata n takakaro ae te butiboro iaon TUC ma i Tanaea nako Bairiki n te karinan ae te Division 1, 2, 3, 4, 5 mwane ao aine ao ai te open n namwakaina aika a nako ao a nang karaoa aia kaitira ni boo n temarae are i Bairiki nakon te Kaonobong aio ae 30/6/2012 ni moa man te aoa 9 n te ingabong .\nN aron are e taekinna Roua Kabwaua te Beretitenti n te Tarawa Football Association ao e katerea bwa a nang boo tiambion iaon TUC imwin te kabo aio irouia mwane ao aine. E raona ana maroro anne ni kamatoa bwa tiim ake a moanna n te Cup aio ao ngaia ake ana bon kaota matan TUC nakon te boo n Turai n te kainaomata n te ririki aio 2012.Ana bon kaitara ma Betio n te karinan naba ae te open ke Division 1 irouia mwane ao aine.\nA tiku ngkai tiim ake a tiambion n tiim ake tabeua ao a tataninga aia tai ni boo kakano nakon te Kaonobong aio. N te tai aio ao bon ti tiim ma iaon Tarawa Teinainano aika a karaoa te bukamaru imwain te kainaomata aio. N reitakai ma anne ao a rawata tiim ake a kabaei araia ma irouia mwane ike e a karika aia Pool ae uoua bwa Pool A ao Pool B n te division 1. Iai naba atei n te kauarinan ke Division 2 ao ai kaain te JSS ma te Primary.\nIrouia aine ao bon ti teniwa ake a karin ao man kabaei araia n te kabo aio bwa ana tiim ngkoa TUC are e a manga tei ibukin Tabiteuea Maiakai ni moan te ririki aio ao ai ana tiim te Moroni are e na tei ibukin te runga n raa tokin te ririki aio ao n raonaki ma ana tiim KGV/EBS n aine are e a kakaoroa naba te ware nakon teniua. N te ngaina aio ao ana boo tiim aika Moroni ma EBS ao are e moanna irouia ao e na kaitara te tiim ae te Super Lioness are e na tei ngkai ma i Tabiteuea Maiaki.\nIrarikin anne ao te Runga ae e bon karabinoaki naba taekana bwa iai n te ririki aio ke akea, ngkai e tuai man kanakoa ana kaeka iai te MISA are e mena te sport iaana. N aron are ti karekea ma irouia tabeman taan takakaro ma i Betio ao a taekinna bwa ni kaekakia tabeman Minitita ni Ministry ake tabeua ao katuka taekan anne nako nanon bain te MISA. N te maroro teuana ma temanna te sport officer man te MISA ao e tuai naba ni kona ni kamatoa n taekinna ae iai ke akea te Runga kioina ngkai e bon tuai naba roko taekan aio nako nanon baina.\nE ngae n anne ao n aia kataunaari kaain TUC ma BTC ao n raonaki ma kaain aonaba ao tein ae na bon iai naba te Runga bwa a bon kaman wakina aia kakatauraoi nakon aio ao ai uoua ngkai te ririki imwin are e nako.\nOne thought on “E nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio.”\nTiaontin June 26, 2012 at 9:46 am\nerabwa te news iaoia ara taan takakaro nte butibooro ibukin ara TUC. E rabwa te tia kanakoa te news ae kakaongoraa aei. Au katekeraoi nakoia tiim ake ana tauraoi ni bookakano nte kaonobong aei. Au katekeraoi naba nakoia tiim ake a tia n aki reke moa nneia nte kaboo aei. Au karabwarabwa riki nakoia koraki ake a teimatoa ni kakanakoi rongorongo aika a kakaongoraa.


Muminy wa 23—Yehova Wasambish kal Kuyikel | Muminy wa win Kristu\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Chinese Cantonese (Simplified) Hmong (White) Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Mingrelian Ngangela Nyungwe Pidgin (West Africa) Quichua (Chimborazo) Quichua (Imbabura) Ronga Rudim ra Altaï Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chopi Rudim ra Damara Rudim ra Dayak Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tetun Dili Uruund Yemba rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Abkhaze rudim ra Acoli rudim ra Afrikaans rudim ra Akha rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Baoulé rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chin Haka rudim ra Chinois (cantonais) rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Digor rudim ra Douala rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Fulfulde( Cameroun) rudim ra Féroïen rudim ra Ga rudim ra Gokana rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hiri motu rudim ra Hongrois rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Kabye rudim ra Kachin rudim ra Kana rudim ra Kazakh rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kosrae rudim ra Kwangali rudim ra Kwanyama rudim ra Lahu rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Medumba rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otètèla rudim ra Palau rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Persan rudim ra Pidgin salomonien rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Rarotongan rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Tagalog rudim ra Tahitien rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tojolabal rudim ra Tok pisin rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vietnamien rudim ra Wallis rudim ra Wolaitsa rudim ra Xhosa rudim ra Yapois rudim ra Yoruba rudim ra Zoulou rudim ra yijingidij ra américaine rudim ra Éwé\nMUMINY WA 23\nYehova Wasambish kal Kuyikel\n1. Want wa Nzamb uyikedin.\nAntu amushimen Mwanend.\nYesu Kristu uyikedin mu Siyon.\nTuzambulany dizu piur. Tumuwangilany Nzamb wetu.\nni Mupandish udi kal Mwant.\nWant win wa Nzamb, ukez kulet ik?\nUyakin ni kutentam kwend.\nChom ik chikwau ukeza kulet?\nMwom wa chikupu ni musangar.\nMushimanany Mukaleng Mwant\nMulong ndiy ushinshamen.\n2. Kristu ukat kuyikel,\nHarmagedon udi piswimp.\nMangand makur ma Satan makusut.\nChawiy chisu cha kulejan.\nKudi antu avud a kukimb;\nikala ku mutambu wa Nzamb.\n3. Ntumb kudiay Nyikel wa Nzamb.\nUdi Mwant wetu wa usu nakash.\nWezin mu dijin dia Yehova Nzamb.\nAndamany mu tempel wend;\nItany ranaken ra Nzamb.\nPiswimp ap Yesu ukuyikel pa yom yawonsu.\n(Tal kand 2 Sam. 7:22; Dan. 2:44; Kuj. 7:15.)\nYehova Wasambish kal Kuyikel (Muminy wa 23)


LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Matendo 4\n☰ Matendo 4 ◀ ▶\nPetulo na Yohana vàpelekejwa ku Lukumbi Lukulu\n1 Petulo na Yohana pavanavele nkutangola na avala vanu, nkukamola makuhani na nkulu wa valinsi va Ing'ande ya Nnungu pamo na Masadukayo.* 2 Anevo vanu vánisunala namene ing'anya Petulo na Yohana vávahunda vanu na kuvahaulila kuva, Yesu ànifufuka na anelyo lìmaiha kuva vanu vahwîle vàmbefufuka. 3 Anepo Petulo na Yohana nkukamulwa, bahi kwa kuva ívele chinalyulo, nkunavataya nnilungu mpaka ulyamba. 4 Henga vanu vohe muvanu vanapilikene mahundo langa Petulo na Yohana nkukulupila, na isabu ya valume nkuyenjejeka kuhwikila malinga vanu alufu nnyano.\n5 Liduva lipapête ulyamba, vakulu va Vayahudi na vasele va Vayahudi pamo na vakúhunda Sheliya ya Musa, nkukojana ku Yelusalemu. 6 Uchocho, pávele na Anasi Kuhani Nkulu na Kayafa na Yohana na Isikanda pamo na vanu vanji vohe va nnukolo lwa Kuhani Nkulu. 7 Nkuvaimija Petulo na Yohana muyo mwavo nkuvauja kuchidoni, “Mwenu mùlatendile alano kwa dimongo ntwani au kwa mamulaka ntwani?”†\n8 Anepo Petulo akuno aumbajìjwè Umumu Wanaswe nkuvayang'ula kuchidoni, “Mwenu mmakulu na mmasele mma vanu vetu, 9 ikàva nelo mùnatulinga kwa kutuuja kwamba habali yambone yatendewije ayu munu alamêle na namuna chapete kulama, 10 bahi, mwenu na Vaisilaeli vammalele mùlembelewa mumale kuva, ayu munu aimidîle muyo mwenu àpete umi kwa mamulaka langa Yesu Kilisto wa ku Nasaleti umunammambile, henga Nnungu nkunfufula.‡ 11 Ayu Yesu njo ulamwamba Malemba Lanaswe kuva,\n‘Liyanga limunahitile mwenu mmakudenga,\nhambi lìjukile kuva liyanga lya paindumba, lya muhimu kupunda lammalele.’\n12 Upohi nanga paupatikana kupitila kwa munu yunji woheyo. Kwa kuva, pachilambo chammalele vanu nanga pavapewije lina lya munu woheyo ahulûla kutupoha, ila Yesu weka.”\n13 Bahi anevo vakulu na vasele va lukumbi vánikangana namene kumwona Petulo na Yohana uvatangola bila kuyopa na vánivamala kuva, ava vanu vakávele na elimu ing'ulu na vakanalihundile elimu ya Malemba Lanaswe. Nkuhimukila kuva vávele pamo na Yesu. 14 Henga kwa kuva vávenkumwona ayula munu alamîjwe aimidìlè pamo na vanang'o, bahi vakanavele na lilove lyohelyo lya kuvatahuka. 15 Bahi nkumwamulu Petulo na Yohana vahume Nnukumbi Lukulu lwa Vayahudi vahwene pawelu, vene nkuisalila nnukumbi uvaujana lúnda vene kwa vene, 16 uvahaula kuchidoni, “Ava vanu tuvatende dachi? Kwa kuva, vanu vammalele va pa Yelusalemu vànimala kuva, lisaibu ali likulu vàtendile vanang'o, na hwetu kuchikana chinu achi ikáhululika. 17 Henga uchinga alino linayanjale kwa vanu, bahi tuvadume ava vanu vanalonjele kavila na munu woheyo kwamba mamulaka la Yesu.”\n18 Bahi nkuvachema kavila nnukumbi, nkuvaduma vanalonjele, na wala vanahunde kwamba mamulaka la Yesu. 19 Henga Petulo na Yohana nkuvayang'ula kuchidoni, “Hukumu mwenu mmene ikàva ìnavaila pameho panga Nnungu kumpilikanila mwenu au kumpilikanila Nnungu. 20 Kwa kuva, hwetu tukambehulula kuleka kutanga mambo latulawene na kulapilikana.” 21 Pavamalidile kuvayoha kwa kuvakalipila, nkuvaleka vahwene. Nanga pavanapete indila yoheyo ya kuvaasibu, ing'anya vanu vammalele vánnombolela Nnungu ing'anya ya chinu anecho chihumidîle. 22 Ayula munu analamijwe kwa alila lisaibu ávele na vyaka vipundîle alubaini.\nVakúkulupila vànnyuwa Nnungu avakamyange mitima\n23 Petulo na Yohana pavachimuliwije, nkuhweneng'ana kwa avao, nkuvahaulila malove lammalele lavatangwele makuhani vakulu na vasele va Vayahudi. 24 Pavalapilikene anelo, vammalele nkunnyuwa Nnungu kwa ntima umo uvachidoni, “Nang'olo Nkulu, wako njo Nnungu uumbîle chilambo na kulihunde na bahali na vyammalele vipawîje anemwo. 25 Wako njo unatangwele kwa indila ya Umumu Wanaswe kupitila kwa ntumishi wako, atata wetu Daudi, wachidoni,\n‘Mwadachi vanu vamatawa la pachilambo vànisunala?\nNa ing'anya ntwani vanu vakudungidile kutenda vitukutuku vikee mana?\n26 Vafalume na vakulu va pachilambo vànilipanganiha\nna vakojene pamo uchinga vapanyane ing'ondo\nna Nang'olo Nnungu pamo na Kilisto wake wantandwele.’\n27 Kwa kuva, nni muhiu Helode na Pontio Pilato pamo na vanu vakávele Vayahudi na va Isilaeli vánikojana muimanga aino, nkukudungila kuntendela lahakalenge Yesu ntumishi wako wanaswe untandwele. 28 Uvila njo chivatimisije lammalele lunakudungidile kutandikila kala kwa dimongo dyako na kwa kutamwa kwako. 29 Hambi Nang'olo Nnungu, lola chivatuyoha. Bahi tuhululihe hwetu tuvatumishi vako tutange malove lako bila kuyopa chinu chohecho. 30 Nyoloja nkono wako vanu valame na vitendeke vimaiho na masaibu kwa mamulaka la Yesu ntumishi wako wanaswe.”§\n31 Bahi pavamalidile kunnyuwa Nnungu, apala pachinu pavanavele nkutikinywa. Vammalele nkuumbajwa Umumu Wanaswe, nkuhweneha kutanga lilove lya Nnungu bila kuyopa.\nKukumilana kwa vakúkulupila\n32 Vakúkulupila vammalele vávele na ntima umo na kukudungila chinu chimo. Wala pakanavele na munu woheyo achilikweta chitukutuku chohecho weka, henga kila chitukutuku chíva chavammalele. 33 Mitume nkuhweneha kuhumya ushuhuda wavo kwa dimongo ding'ulu kwamba vitukutuku vivaviwene na kuvipilikana kuyamba kufufuka kwanga Nang'olo Yesu, na Nnungu nkuvabaliki namene vammalele. 34 Wala nanga munu woheyo nnikuwa lyavo achisikikila chinu chohecho, kwa kuva, vanu vanavele na mawelu au ding'ande vánasumisa, 35 dihela nkunaveng'a mitume, na mitume nkuyava kulingana na chasikike munu.\n36 Pávele na munu yumo wa nnitawa lya Lawi, mwenedi wa chisiwa cha ku Kiplo, lina lyake Yusufu, mitume vanchemile lina Banaba, lina anelyo mana lake, “Mwana wa kutuja ntima.” 37 Munu aneyo ávele na welu wake nkuusumisa, nkuida na dihela, nkuveng'a mitume.\n* 4:1 Masadukayo lívele likuwa lya vanu vakákulupila kuva vanu vahwîle vànafufuka. † 4:7 Maeleso layâmba lina, lola Yohana 1:12. ‡ 4:10 Maeleso layâmba lina, lola Yohana 1:12. § 4:30 Maeleso layâmba lina, lola 1:12.


E a tio ana buraeki n tokanikai Kiribati ibukin ana ka 33 ni kainaomata 2012. | Kiribati Updates\nE a tio ana buraeki n tokanikai Kiribati ibukin ana ka 33 ni kainaomata 2012.\nJuly 11, 2012 - Editor's Pick, News - no comments\nE uti n tio ana buraeki Kiribati n te ingabong aio 12/7/2012 n te RKU stadium are i Bairiki.\nMan iteran onoua n te ingabong nte Kaabong aio ao a kaman roko taan mwaati man reirei nako iaon Tarawa, e rebwe te band ao e a nako naba kain te mwati nako nanon te marae. Ake a roko n te tai anne ao bon iai reirei man moanrinan ao kauarinan ma ana rabwata nako te Tautaeka n aron MTC FTC ao tabeua riki. Tiaki ti anne ma a bon kaoti naba mataia ataein te Pre school iaon Tarawa nako ma Betio. Imwin itua ao e a bobonga baireaia taan mwaati ao man tei nako n aia tabo ake a kaman tia n reiakinna inanon wiki man namwakaina aika a nako. Imwin teia nako n aia tabo aika a kakaokoro ao e a waaki rokoia irua n rinnako nanon te marae ao man karaoaki te karineirne nakoia man aneneaki aia national anthem ma i abaia aika a kakaokoro. Iai aban tinaniku aika a kaoti mtaia n te tai aio bwa NZ, Australia, Taiwan ao tabea riki. Imwin teia ao man karinerine naba nakon aia buraeki ao a kairaki nako aon te stadium ike a katekatekaki nakon aia tabo bwa irua ngaia aika a kakanato.\nImwin ana tutuo te Beretitent ae rine Honourable Anote Tong nakon te taanga ni burteitiman ao e a okira mwina nako aon te stadium ao man tauraoi nakon te karierine ibukin irakean te buraeki. E bon raonaki iroun buna ae Meme Tong. E bon kairaki te Beretitenti nako nanon te marae iroun te unimwane ao te unaine n aron are e bon kakaraoaki inanon te kauring n taai aika a nako.\nE bae teuatana ao man maan te tataninga irouia kaain Kirbati ma irua ake roko ni bukamarua te bong aio ngkai e aki uki te buraeki n rokona ieta.\nE kanakoa te tataro ni kaukuki te Ebikebo Paul Mwea man te aro ni katorika ao man rimwiaki ma ana taeka te Beretitenti ae rine Hon. Anote Tong.\nE reitinako te bukamaru ao n rinerine iwmin ana taeka te Beretitenti are e taeikinna rinanon bwanaan Kirbati ni kabuta.\nImwin ana taetae kautun Kiribati Anote Tong ao e a waaki te mwaati ni karinerine irouia ataei ma ikawai n reirei nako ma botaki aika a kakaokoro.Irarikin anne ao bon itiman bureitiman ake a uota te buraeki nakon te kainiman i moan aia mwaati bureitiman.


1 Samuele 3 | Bibele ya fa Intaneti | New World Translation\nSamuele ubiziwa kuli abe mupolofita (1-21)\n3 Cwale mutangana Samuele naasebeleza+ Jehova ali fapilaa Eli, kono linzwi la Jehova nelisa utwahalangi hahulu mwa mazazi ao; mi lipono+ nelisika ata. 2 Zazi leliñwi, Eli naalobezi mwa sibaka sahae sa kamita, mi meeto ahae naasafokozi; mi Eli naasaboni.+ 3 Lambi ya Mulimu+ neisika timwa kale, mi Samuele naalobezi mwa tempele*+ ya Jehova, mone kuinzi Aleka ya Mulimu. 4 Jehova kihaa biza Samuele. Yena aalaba, ali: “Ki na yo.” 5 Samuele amatela ku Eli, mi ayo li ku yena: “Ki na yo, kakuli unibizize.” Kono yena ali: “Hanisika kubiza. Kuta uyo lobala.” Samuele aya mi ayo lobala. 6 Jehova abiza hape, ali: “Samuele!” Samuele kihaa zuha, aya ku Eli, mi ayo li ku yena: “Ki na yo, kakuli unibizize.” Kono Eli ali ku yena: “Hanisika kubiza mwanaka. Kuta uyo lobala.” 7 (Cwale Samuele naasika ziba kale Jehova, mi Jehova naasika mupatululela kale linzwi lahae.)+ 8 Jehova kihaa biza hape lwabulaalu, ali: “Samuele!” Samuele azuha, aya ku Eli, mi ayo li ku yena: “Ki na yo, kakuli unibizize.” Cwale Eli alemuha kuli ki Jehova yanaabiza mutangana. 9 Eli kihaa bulelela Samuele, ali: “Kuta uyo lobala, mi haiba akubiza, ubulele uli: ‘Hakubulele, Jehova, kakuli mutangaa hao wateeleza.’” Mi Samuele aya kuyo lobala mwa sibaka sahae. 10 Jehova ataha, ato yema mwa sibaka seo, mi amubiza hape sina mwanaa mubizelize pili, ali: “Samuele, Samuele!” Samuele hautwa cwalo, aalaba, ali: “Hakubulele, kakuli mutangaa hao wateeleza.” 11 Jehova abulelela Samuele, ali: “Bona! Nieza nto mwa Isilaele yekasabisa batu kaufela babaka iutwa.+ 12 Ka lizazi leo, nikaeza lika kaufela zene nibulezi kuli nika lieza ku ba ndu ya Eli, kukala kwa makalelo kuisa kwa mafelelezo.+ 13 Umubulelele kuli nikatisa katulo ya kamita fahalimwaa ba ndu yahae, kabakala bufosi bwazibile,+ kakuli bana bahae basweli bakuta Mulimu,+ kono yena hasika bakalimela.+ 14 Ki lona libaka haniikonkile ku ba ndu ya Eli kuli bufosi bwabona habuna kuswalelwa ibe ka kufa matabelo kamba ka linubu.”+ 15 Samuele alobala kuisa kakusasana; hasamulaho akwalula likwalo za ndu ya Jehova. Samuele naasaba kubulelela Eli za pono yeo. 16 Kono Eli abiza Samuele mi ali ku yena: “Samuele mwanaka!” Samuele kihaa li ku yena: “Ki na yo.” 17 Eli amubuza, ali: “Ukubuleleziñi? Nakukupa, usike wanipatela. Haike Mulimu akufe koto mi akuekeleze kwateñi haiba unipatela nihaiba linzwi lililiñwi kwa litaba kaufela zakubulelezi.” 18 Cwale Samuele amubulelela litaba kaufela, mi naasika mupatela nihaiba nto yekana. Eli ali: “Ki Jehova. Aeze sesilukile mwa meeto ahae.” 19 Samuele azwelapili kuhula, mi Jehova naali ni yena,+ mi naasika palelwa kutaleleza* nihaiba linzwi lililiñwi kwa manzwi ahae kaufela. 20 Batu mwa Isilaele kaufela, kukalela kwa Dani kuisa kwa Beere-sheba, baziba kuli Samuele naaketilwe kuba mupolofita wa Jehova. 21 Mi Jehova azwelapili kubonahala mwa Shilo, kakuli Jehova naaizibahalize ku Samuele mwa Shilo ka linzwi la Jehova.+\n^ Fo kikuli, tabernakele.\n^ Linzwi ka linzwi, “naasika wiseza fafasi.”