Rongorongoni Maiuna: E Konai Bwaai ni Kabane Iehova | Beishenbai Berdibaev\nWAREKIA N Afrikaans Albanian Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Bassa (Cameroon) Belize Kriol Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Marathi Marshallese Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nE Konai Bwaai ni Kabane Iehova\nAna Rongorongo Beishenbai Berdibaev\n“E NANG akea riki te mate, ao a na manga maiu maate.” E ongo taeka akanne buu ae Mairambubu ngke e toka n te bwati. E kiriuriu nanona ni kan ataa ae bati riki, ngaia are ngke e tei te bwati ao a ruo bwatintia, e a biri naba n rimwin te aine are taekin taeka akanne. Arana bon Apun Mambetsadykova, ao bon Ana Tia Kakoaua Iehova temanna. E karuanikai te taetae ma taani Kakoaua ni boong akanne, ma e boni bitii maiura te bwai are ti reiakinna imwina riki iroun Apun.\nTE MWAKURI MAN OTIN TAAI NI KAROKOA BUNGINTAAI\nI bungiaki n 1937 n te kolkhoz, ke te tabo n ununiki ae a bati taani bwaibwai iai, i rarikin Tokmok, i Kyrgyzstan. Boni kaain Kyrgyz ara utu, ao ti kamanena te taetae ni Kyrgyz. Bon taan ununiki au karo, ao a mwakuri n te tabo n ununiki anne man otin taai ni karokoa bungintaai. A anganganaki kanaia taan ununiki, ma a anganganaki booia te mwane tii te taina n te ririki. E mwakuri korakora tinau ibukiu ma mwaane ae karimwiu. Imwin tii nimaua au ririki n reirei, I a moana au mwakuri ni kabwanina au tai n te tabo n ununiki ae te kolkhoz.\nTe aono ae maungaunga ae Teskey Ala-Too\nA rangi ni bati aika maiu ni kainnano n te tabo are I maeka iai, ao e rangi ni kakua te mwakuri ibukini karekean te maiu. Ngkai bon te teinimwaane ngai, I aki bati n iaiangoa manenan te maiu ke taai aika a na roko. Akea n au iango ae e na bitaki maiuu n taiani koaua aika kakawaki ibukin Iehova ae te Atua ma ana kantaninga. Bon te karaki ae kakaongora aron rokon te rongorongo anne ao butanakona i Kyrgyzstan. E moa man au kaawa i Kyrgyzstan meang.\nA KAROKOA TE KOAUA I KYRGYZSTAN NAAKE A KAKIONAKOAKI MAI ABAIA RIMOA\nE nene wakaan te koaua ibukin Iehova ae te Atua i Kyrgyzstan n 1950 tabun. A a tia n reireinaki aomata te koaua ni Komuniti ao ngkai a a riai n reiakina te koaua man te Baibara. Bukin tera? E mena ngkoa Kyrgyzstan ae ngkai i aan te Union of Soviet Socialist Republics (USSR). A teimatoa n tei i nuka Ana Tia Kakoaua Iehova ni kaineti ma ana waaki te tautaeka ni kabutaa te USSR. (Ioa. 18:36) Ibukin anne, a boni bwainikirinaki ngkai ngaiia ana kairiribai te Tautaeka ni Komuniti. Ma akea te koaua teuana ae kona ni katoka Ana Taeka te Atua man ringan nanoia aomata aika raoiroi nanoia. Eng, te reirei ae moan te kakawaki ae I a tia ni karekea ni maiuu bon aei, “e konai bwaai ni kabane” Iehova.—Mareko 10:27.\nE rikirake mwaitiia Ana Tia Kakoaua Iehova i Kyrgyzstan mani bwainikirinaia. Bukin tera? E karina naba aonon Siberia te USSR i aana are a kakioakinako nako iai ana kairiribai te Tautaeka. Ngke a kainaomataaki naakai, a bati ake a roko i Kyrgyzstan, ao tabeman i buakoia a uota te koaua. Temanna i buakoia bon Emil Yantzen, ae bungiaki i Kyrgyzstan n 1919. E kabureaki Emil n te tabo are a kammwakuraki iai buure ao e a kaitiboo ma taani Kakoaua iai. E butimwaea te koaua ao e okira abana n 1956. E maeka Emil n uakaan ma Sokuluk, n au kaawa. Sokuluk bon te tabo are e tei iai te moan ekaretia i Kyrgyzstan n 1958.\nTao teuana te ririki imwina, e a mwaing Victor Vinter nako Sokuluk. E okioki ni kaaitara ma kangaanga te tari te mwaane ae kakaonimaki aei. Uoua ana tai ni kabureaki n te maan ae kaka tenua te ririki ibukin teina i nuka, imwina e kabanea tebwina riki te ririki n te karabuuti ao nimaua te ririki ni kakioakinako mai abana. E ngae n anne, e teimatoa n raababanako te taromauri ae koaua n aki ongea te bwainikirinaki.\nE A KAAN RIKI TE KOAUA MA AU KAAWA\nN 1963 tao ai 160 taani Kakoaua i Kyrgyzstan, ao a bati i buakoia aika kaain Tiaman, Ukraine, ao Rutia. Temanna i buakoia bon Eduard Varter are bwabetitoaki i Tiaman n 1924, are kakioakinako mai abana. N 1940 tabun, ao taian Nazi a kanakoa teuaei nakon te tabo are a kammwakuraki iai buure, ao tabeua te ririki imwina, e a kakioakinako mai abana Eduard irouia Komuniti n te USSR. N 1961 e a mwaing te tari te mwaane ae kakaonimaki aei nakon te kaawa ae Kant, ae rangi ni kaan ma au kaawa.\nE maeka naba i Kant, Elizabeth Fot ae ana toro ae kakaonimaki ni koaua Iehova. E boutokaa maiuna n te itutu. Ibukina bwa e mwaatai n te mwakuri aei, a a kakabooi kunnikaia taokita ao taan reirei irouna. Temanna i buakoia bon Nei Aksamai Sultanalieva, ae buun te tia mwakuri n ana aobiti te rooia ibukia aomata. E kawara Elizabeth Aksamai ibukini kunnikaina, ma e tabeki titiraki aika bati neiei ibukini manenan te maiu ao te bwai ae riki nakoia maate. E kaekai titiraki aikai Elizabeth man te Baibara. E a riki Aksamai bwa te tia tataekina te rongorongo ae raoiroi ae ingainga nanona.\nN te tai naba anne, e a mwiokoaki Nikolai Chimpoesh ae roko mai Moldova bwa te mataniwi ae mwamwananga, ao e teimatoa n ana beku anne n te maan ae kaania 30 te ririki. E aki tii kawari ekaretia ma e bairea naba kaewean ao tibwaakin ara boki. A noraki ana mwakuri irouia kaain te tautaeka. Ngaia are e anga ana taeka n reirei ae kaunganano Eduard Varter nakon Nikolai ae kangai: “Ngkana a titirakiniko kaain te tautaeka, tai wimakiki ao tuangia ae ti karerekei ara boki mani kautun ara botaki i Brooklyn. Katokai matam n taraa te tia tei man te KGB. Bon akea te bwai ae ko riai ni maakua.”—Mat. 10:19.\nE aki maan imwin te maroro aei, e a kawaekoaaki Nikolai mani kautun te KGB i Kant. Aio ana karaki ibukin te baere riki imwina: “E titiraki te tia tei man te KGB bwa ti karerekei mai ia ara boki. I tuangnga bwa ti karerekei mai Brooklyn. E a aki ataa te bwai ae e na taekinna ni kaineti ma anne. Ma e a tii tuangai naba bwa N na nako ao e aki manga kawaekoaai.” A teimatoa n taratara raoi taani Kakoaua aika ninikoria aikai ngke a tibwaanako te rongorongo ae raoiroi n au kaawa i Kyrgyzstan meang. N tokina, ngke e a roko te koaua ae kakawaki ibukin Iehova n au utu n 1981, boni buu ae Mairambubu ae moan ongora.\nE WAEKOA N ATAIA BUU BWA BON AEI TE KOAUA\nMairambubu boni kaain Naryn ae Aonon Kyrgyzstan. N te bong teuana n Aokati 1974, e kawara mwaaneu n ana auti. Aei te tabo are ti moani kaitiboo iai, ao I a bon tangira naba Mairambubu n te tai anne. Ti boni mare naba n te bong anne.\nN Tianuare 1981, e toka n te bwati Mairambubu bwa e na nakon te mwakete, ike e a ongo naba taeka aika taekinaki ni moan te kaongora aei. E kan ongora riki buu ngaia are e a titirakina te aine anne arana ao ana atureti. E kaota arana bwa Apun, ma e bon taratara raoi naba ibukina bwa e katabuakaki aia mwakuri taani Kakoaua n 1980 tabun. N oneani mwin are e na anga Apun ana atureti, e bon anaa ara atureti. E okira te auti buu ao e rangi ni kukurei.\nE taku Mairambubu: “I ongo baika rangi ni kakukurei. E tuangai temanna te aine bwa e a kaan te tai ae a nang aki manga mate iai aomata. A nang kamananaaki naba maan aika tiritiri.” Irou, titeboo ma te karaki ae karioaki. I taku nakoina: “Ti na tataninga ni karokoa ae e a manga kawarira ni kabwarabwaraa raoi.”\nE kawarira Apun tenua te namwakaina imwina. N rokona ake imwina riki, ti a kaitiboo iai ma naake a moan riki bwa taani Kakoaua aika kaain Kyrgyz. A kaotii nakoira taari aine aikai koaua aika kamimi ibukin Iehova ma ana kantaninga ibukin te botannaomata. A reireinira man te boki ae From Paradise Lost to Paradise Regained. * Ibukina bwa tii teuana katotona i Tokmok, ti a kaewea ara boki.\nTe bwai teuana ae ti moan reiakinna naba bon te taetae ni burabeti ni Karikani Bwaai 3:15. E na kakoroaki bukin te taetae ni burabeti aei rinanon Iesu ae te Uea ae te Mesia. E kakawaki te rongorongo anne ao a riai n ongo aomata nako! Aio bukina ae moan te kakawaki ae ti riai n uataboa iai tataekinana. (Mat. 24:14) N te tai ae waekoa, a a moanna ni bitaki maiura n ana koaua te Baibara.\nKATABUAKANI BOBOTAKI AO TE BWABETITO\nE kaoira te tari te mwaane temanna i Tokmok nakon te baka ni mare teuana. I waekoa n noria ma buu bwa a kaokoro aroaroia taani Kakoaua. Akea te manging, ao e baireaki raoi kanoan te botaki. Moan te kaokoro aei ma baaka ni mare ake tabeua ake ti kaakaei, bwa a kokoro ni manging iruwa, a bubuaka aroaroia, ao a taekin taeka aika kammaira.\nTi kaakaei naba bobotaki ni Kristian n te ekaretia i Tokmok. A boni kakaraoaki n te buakonikai ngkana e raoi tauani kanoan te bong. A ataia taari ae a teimatoa bureitiman ni mataukiroira, ngaia are a karekea te tia tantani temanna. N tain te kamwaitoro, ti bobotaki n taromauri n te auti. A bati taai ake a roko iai bureitiman n te auti bwa a kan ataia bwa tera ae ti karaoia. Ngke I bwabetitoaki ma Mairambubu n Turai 1982 n te Chüy River, ti riai n taratara raoi naba. (Mat. 10:16) A roko taari tabeman imwin tabeman ao ti botaki n te buakonikai. Ti anenea kunan te Tautaeka n Uea ao n ongora te kabwarabwara ibukin te bwabetito.\nTI KAMANENA RAOI TE TAI AE REKE NI KARABABAA ARA MWAKURI NI MINITA\nN 1987, e tuangai te tari te mwaane temanna bwa N na kawara te aomata ae kan ongora n te kaawa ae Balykchy. Ti kabanea aua te aoa i aon te turein ni mwanangara ni kawaria. Imwin okiokiran Balykchy tabeua te tai n uarongorongo iai, ti a kunea bwa a rangi ni bati aika kan ongora. Bon aei raoi te tai ae angaraoi ibukini karababaan ara mwakuri ni minita.\nI aki toki ni mwananga ma Mairambubu nako Balykchy. Ti tiku ikanne n angiini wikeen, ti uarongorongo iai, ao ni karaoi bobotaki ni Kristian. E a waekoa n rikirake tangiran ara boki. Ti uouotii booki mai Tokmok n te mishok ae te baeki ni buteeta. A on uaai te baeki ni booki ni katoa namwakaina ao e aki tau naba te mwaiti anne. Ngkana ti toka n te turein mai Balykchy ao n oki, ti uarongorongo naba nakoia bwatintia.\nN 1995, e a tei te ekaretia i Balykchy, wanua te ririki imwini moani kawaran te kaawa anne iroura. E bati te kabanemwane n te mwananga i marenan Tokmok ma Balykchy n ririki akanne. E aki tau ara mwane ma ti kangaa ni karaoa anne? E katoatai n anganira te mwane te tari te mwaane temanna ibukin ara kabanemwane ni kabane. E nori ingaingan nanora Iehova ni kani karababaa ara mwakuri ni minita, ao e a kauki “mataroani karawa” nakoira. (Maraki 3:10) Eng, ti konai bwaai ni kabane iroun Iehova!\nI TABETABE IBUKIA AU UTU AO N TE MWAKURI NI MINITA\nN 1992, I a mwiokoaki bwa te moan unimwaane ae kaaini Kyrgyz. N ara ekaretia n ara kaawa ae Tokmok, ao a a manga reke aanga ni mwakuri riki tabeua. A bati ara reirei n te Baibara aika ataei aika reirei n te kuura ibukin te kareke mwakuri aika kaain Kyrgyz. Temanna i buakoia, e a riki ngkai bwa te Komete n te Aobiti n Tararua, ao ake uoman boni bwaiania aika okoro. Ti kakorakoraira naba ni buokiia tabemwaang n ara bobotaki. Ni moan 1990 tabun, e kamanenaaki te taetae n Rutia n ara boki ao n ara bobotaki. Ma n ara ekaretia, e a ririkirake mwaitiia aika kamanena te taetae ni Kyrgyz bwa aia moan taetae. Ngaia are I aki toki n raitaeka ao a a buokaki iai ni kai ota riki n te koaua.\nNgai ma buu ao natira aika waniman n 1989\nI rangi n tabetabe n taai nako ma Mairambubu ni kaikawaiia natira. Ti kairiia n te mwakuri ni minita ao nakoni bobotaki n te ekaretia. E rangi ni kukurei ni kataetaeia aomata aika rirarikira n te kawai ao n taekina te Baibara nakoia, natira te aine ae Gulsayra ae ai tibwa 12 ana ririki. Ao a kani kamatenanoi naba natira kibun te Baibara. N tokina, a a rangi n tabetabe natira n ibuobuoki ni mwakuri aika kakaraoaki n te ekaretia, ao rimwi riki tibura. Mai buakoia natira aika 9 ao tibura aika 11 aika maiu ngkai, a beku ibukin Iehova 16 ke a iririia aia karo nakoni bobotaki.\nBITAKI AIKA RIANAKO\nA na boni mimi taari ake a moani waakina ana mwakuri Iehova n ara aono n 1950 tabun ngkana a nori bitaki aika ti a tia n rinanoi. Bukina teuana bwa man 1990 tabun, ti a inaomata riki n tataekina te rongorongo ae raoiroi ao ni karaoi ara botaki aika bubura.\nNgai ma buu n te mwakuri ni minita\nN 1991, I kaea te bwabwaro ma buu i Alma-Ata, ae e a ataaki ngkai bwa Almaty, i Kazakhstan, ae ai tibwa ara moantai ni kaea. Ao n 1993, a karaoa aia moani bwabwaro taari i Kyrgyzstan n te Spartak Stadium i Bishkek. A kaitiaka te tabo anne taan uarongorongo i nanon teuana te wiki imwain te botaki. E anaaki nanon te mataniwi iai ao e a kariaia bwa ti na kabongana n akea boona.\nN 1994, ti a roko n te mwaneka ae kakawaki bwa e a moani boreetiaki ara boki n te taetae ni Kyrgyz. E a katoatai ngkai n rairaki ara boki n te taetae anne irouia kaain te tiim n raitaeka n te aobiti n tararua i Bishkek. N 1998, e a kinaaki i aan te Tua ni Kyrgyzstan aia mwakuri taani Kakoaua. E a rikirake ara botaki, ao ai 5,000 tabun taan uarongorongo ngkai. Ni boong aikai, botani mwaitin ekaretia bon 83 ao iai te kurubu n I-Tiaina, n Ingiriti, ni Kyrgyz, n Rutia, n te Taetae n te Bai n Rutia, n Turkish, n Uighur, ao n Uzbek, ae botaia ni kabane 25. A bane ni katiteuanaaki ni beku ibukin Iehova tarira aika tangiraki man aaba aika kakaokoro. A kona n reke bitaki aika rianako aikai mairoun Iehova.\nE boni bita naba maiuu Iehova. I kaikawaaki n te utu ae mangori ao ni maiu ni kainnano ao tii nimaua au ririki n te tabo n reirei. Ma e ngae n anne, e kabonganaai Iehova bwa N na reireinia aomata ana koaua te Baibara aika kakawaki, ao aomata aikai a bubura riki aia reirei nakoiu. E boni kaangaraoi rikini baika rangi ni kamimi Iehova. I kaungaaki ni baike I rinanoi bwa N na teimatoa ni kakaonimaki ni boutokaa Iehova are “konai bwaai ni kabane.”—Mat. 19:26.\n^ bar. 21 E boreetiaki irouia Ana Tia Kakoaua Iehova ma e a aki ngkai.


TE AKI MAM'ATAM\nTe nebonebo Nakoim, te Uea ae Atuau! I Bubutiiko ma te kainnano bwa n te Kaotioti aio are mai iai e a tia te rotongitong n onikaki nakon te oota, are mai iai e a tia ni kateaki Tembora ae Kakaawaki, ao e a tia ni kaotaki te Baba ni Koroboki ae e a tia ni Koreaki, ao rabunan te Niira-ni-Boki ae Tangaina e a tia ni kanakoaki, bwa Ko na karuoa nako aou ao nako aoia naake raraou ngkai te bwai are ti na konaa iai ni kiba rakea karawan Am mimitong ae e riao, ao are e na tebokiira man memean aekan nanououa ake a tia n tutukiia naake a namakina te ribuaka man te rin i nanon umanriannan Am katitueuana.\nAu Uea, Ngai teuare e a tia ni kamatoa n taua koran Am tangira-n-aakoi, ao n nimta rabin Am ataata-iaomata ao Am bwai n aakoi. Ko kataua i bukiu ao i bukiia naake a tangiraki irou raoiroin te aonaaba aio ao te aonaaba ae e na roko. Kaonoiia, ngkanne, n te Bwai n Tangira ae e Raba are Ko a tia ni baaireia iai naake a rineaki mai buakoiia ake Ko karikiia.\nAu Uea, aikai taian bong ake Ko a tia iai n tuangiia Am tabonibai bwa a na taua te aki mamatam. E a karaoiroaki teuare e taua te aki mamatam ti i Bukim ao ma kororaoin te raurenako man bwaai ni kabane ma tiaki Mairoum. Au Uea, buokai ao buokiia n ongeaaba Iroum ao ni kaawakin Am tua ni kairiiri. Ni koaua iai Iroum te mwaaka ni karaoa are Ko rineia.\nBon akea te Atua bwa tii Ngkoe, te Kabanea n Ataibwai, te Kabanea ni Wanawana. A bane nebonebo nakon te Atua ae te Uea n aonaaba ni kabane.


E nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio. | Kiribati Updates\nE nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio.\nJune 25, 2012 - Editor's Pick, News - 1 comment\nE a tia mwin aia kabo rabwata n takakaro ae te butiboro iaon TUC ma i Tanaea nako Bairiki n te karinan ae te Division 1, 2, 3, 4, 5 mwane ao aine ao ai te open n namwakaina aika a nako ao a nang karaoa aia kaitira ni boo n temarae are i Bairiki nakon te Kaonobong aio ae 30/6/2012 ni moa man te aoa 9 n te ingabong .\nN aron are e taekinna Roua Kabwaua te Beretitenti n te Tarawa Football Association ao e katerea bwa a nang boo tiambion iaon TUC imwin te kabo aio irouia mwane ao aine. E raona ana maroro anne ni kamatoa bwa tiim ake a moanna n te Cup aio ao ngaia ake ana bon kaota matan TUC nakon te boo n Turai n te kainaomata n te ririki aio 2012.Ana bon kaitara ma Betio n te karinan naba ae te open ke Division 1 irouia mwane ao aine.\nA tiku ngkai tiim ake a tiambion n tiim ake tabeua ao a tataninga aia tai ni boo kakano nakon te Kaonobong aio. N te tai aio ao bon ti tiim ma iaon Tarawa Teinainano aika a karaoa te bukamaru imwain te kainaomata aio. N reitakai ma anne ao a rawata tiim ake a kabaei araia ma irouia mwane ike e a karika aia Pool ae uoua bwa Pool A ao Pool B n te division 1. Iai naba atei n te kauarinan ke Division 2 ao ai kaain te JSS ma te Primary.\nIrouia aine ao bon ti teniwa ake a karin ao man kabaei araia n te kabo aio bwa ana tiim ngkoa TUC are e a manga tei ibukin Tabiteuea Maiakai ni moan te ririki aio ao ai ana tiim te Moroni are e na tei ibukin te runga n raa tokin te ririki aio ao n raonaki ma ana tiim KGV/EBS n aine are e a kakaoroa naba te ware nakon teniua. N te ngaina aio ao ana boo tiim aika Moroni ma EBS ao are e moanna irouia ao e na kaitara te tiim ae te Super Lioness are e na tei ngkai ma i Tabiteuea Maiaki.\nIrarikin anne ao te Runga ae e bon karabinoaki naba taekana bwa iai n te ririki aio ke akea, ngkai e tuai man kanakoa ana kaeka iai te MISA are e mena te sport iaana. N aron are ti karekea ma irouia tabeman taan takakaro ma i Betio ao a taekinna bwa ni kaekakia tabeman Minitita ni Ministry ake tabeua ao katuka taekan anne nako nanon bain te MISA. N te maroro teuana ma temanna te sport officer man te MISA ao e tuai naba ni kona ni kamatoa n taekinna ae iai ke akea te Runga kioina ngkai e bon tuai naba roko taekan aio nako nanon baina.\nE ngae n anne ao n aia kataunaari kaain TUC ma BTC ao n raonaki ma kaain aonaba ao tein ae na bon iai naba te Runga bwa a bon kaman wakina aia kakatauraoi nakon aio ao ai uoua ngkai te ririki imwin are e nako.\nOne thought on “E nang waaki ana finals te Taotin TUC Cup nakon te Kaonobong aio.”\nTiaontin June 26, 2012 at 9:46 am\nerabwa te news iaoia ara taan takakaro nte butibooro ibukin ara TUC. E rabwa te tia kanakoa te news ae kakaongoraa aei. Au katekeraoi nakoia tiim ake ana tauraoi ni bookakano nte kaonobong aei. Au katekeraoi naba nakoia tiim ake a tia n aki reke moa nneia nte kaboo aei. Au karabwarabwa riki nakoia koraki ake a teimatoa ni kakanakoi rongorongo aika a kakaongoraa.


Iesu i Mataniwin te Aba n Namani Kariraia | Maiun Iesu\nI Mataniwin te Aba n Namani Kariraia\nKAOTIN IESU N NAMANI KARIRAIA\nA NA KAMWARAKEIA TIIBU BETERO MA RAONA AKE TABEMAN\nN ana kabanea n tairiki Iesu ma abotoro, ao e a tuangia ni kangai: “Imwini kautakiu, ao N na rimoami nako Kariraia.” (Mataio 26:32; 28:7, 10) Ngaia are a bati taan rimwina ake a mwananga, ma tera ae a riai ni karaoia i Kariraia?\nN te tai teuana ao e a taku Betero nakoia abotoro aika onoman: “N na nako n akawa.” A bane ni kaeka naake onoman ni kangai: “Ti na iri.” (Ioane 21:3) A akawa ni kangainaa ma a aki kona. Ma ngke e a aioota ao e a kaoti Iesu i aon te bike, ma a aki kinaa bwa antai. E weteia Iesu ao e taku: “Ataei, iai kanami ke akea?” A kaeka ni kangai: “Akea!” E tuangia Iesu ni kangai: “Kabwakaa te karaun i angaatain te booti, ao ane kam na kona iai.” (Ioane 21:5, 6) E a reke konaia iika aika rangi ni bati ao a aikoa kona n aeka aia karaun.\nE taetae Ioane nakoni Betero ni kangai: “Bon te Uea!” (Ioane 21:7) E waekoa Betero ni karina ana kauaatao are e tuai ni karinna ngke e tabe n akawa. E kibanako nako taari ao e uaua tao 90 te mita nako eta. A karaurau n rimwina ake tabeman n te booti ao ni katikitika te karaun are e a onrake n te ika.\nN rokoia i eta ao a nora “te ai ae e toka te ika i aoni mwaakarona, ao te kariki.” E taku Iesu: “Uotiimai konami iika tabeman.” E katika te karaun Betero are a reke iai iika aika bubura aika 153! E taku Iesu: “Nakomai kaingabong.” Akea temanna te tia rimwina ae ninikoria n titirakinna ni kangai: “Antai ngkoe?” ibukina bwa a bon ataia bwa Iesu. (Ioane 21:10-12) Aio ana katentai ni kaoti nakoia taan rimwina ngke a botaki.\nE angania Iesu n tatabemania teutana te kariki ao te ika bwa a na kanna. Imwina, e tabe n taratarai konaia iika, ao e a titiraki ni kangai: “Timon ae natin Ioane, ko tangirai riki nakoni baikai?” E koaua bwa e tabe riki Betero ma te karikirake n te akawa nakon te mwakuri are e tangiria Iesu bwa e na karaoia? E kaeka Betero ni kangai: “Eng, te Uea, ko ataia bwa I tatangiriko.” Ngaia are e a kaumakia Iesu ni kangai: “Kaamwarakeia au tiibu aika ataei.”—Ioane 21:15.\nE a manga titiraki riki Iesu ni kangai: “Timon ae natin Ioane, ko tangirai?” E bae ni minotaki ana iango Betero ao e a manga kaeka riki ni kangai: “Eng te Uea, ko ataia bwa I tatangiriko.” E a manga kaeka naba Iesu n aron anne ni kangai: “Kawakinia au tiibu aika uarereke.”—Ioane 21:16.\nE a manga titiraki Iesu n te katentai ni kangai: “Timon ae natin Ioane, ko tatangirai?” E bae n iango Betero ngkai bwa tao e nanououa Iesu ni kakaonimakina, ngaia are e a taku: “Te Uea, ko atai bwaai ni kabane, ko bon ataia bwa I tatangiriko.” E a manga katuruturua riki Iesu te bae e riai ni karaoia Betero ni kangai: “Kaamwarakeia au tiibu aika uarereke.” (Ioane 21:17) Eng, a riai te koraki aika kairiri ni buokiia tabemwaang ni karinia n ana oo n tiibu te Atua.\nE kabaeaki Iesu ao n tiringaki ibukina bwa e karaoa te mwakuri are e mwiokoia te Atua bwa e na karaoia. E a kaotia ngkai Iesu bwa anne ae e na riki naba nakoni Betero. E taku Iesu: “Ngke ko ataei ao ko kakabaea nukam i bon iroum ao ko nanako ike ko kan nako iai. Ma ngkana ko a kara, ao ane ko na arora baim ao e na kunnikaiko temanna ma ni kairiko nako ike ko aki kan nako iai.” Ma e kaumakia Iesu ni kangai: “Teimatoa n rimwiu.”—Ioane 21:18, 19.\nE titiraki Betero ni kangai ngke e nora te abotoro Ioane: “Te Uea, ao tera aron teuanne?” Eng, tera ae e na riki n taai aika a na roko nakon te abotoro are e rangi n tatangiria Iesu? E kaeka Iesu ni kangai: “Ngkana I tangiria bwa e na tiku ni karokoa rokou, ao tera am bwai iai?” (Ioane 21:21-23) E riai Betero n irira Iesu n aki raraomaeakina ae a na karaoia tabemwaang. E boni kaotia Iesu ae e na abwabwaki maiun Ioane nakoia abotoro ake tabeman, ao e na anganaki te miitara ni kaineti ma rokon Iesu ni mwaakan ana Tautaeka n Uea.\nNi koauana a bati riki baike e karaoi Iesu nakon ake a kona ni koreaki n nira ni boki aika bati.\nTera ae kaotaki iai bwa a aki koaua raoi abotoro n te baere a na karaoia i Kariraia?\nA kangaa abotoro ni kinaa Iesu ngke a mena n Namani Kariraia?\nTera ae a riai ni karaoia te koraki ake a kairiri n aron ae e katuruturua Iesu?\nE kangaa Iesu ni kaota aron tokini maiuni Betero?


“N na Kakaaea Ane E Bua” (Etekiera 34:16)\nMWAKORO 1 “N na Kakaaea Ane E Bua”\nMWAKORO 2 Te Raraoma—“Taotaonaki n Rawawata Nako”\nMWAKORO 3 Te Maraki n Nano—Ngkana Iai ‘Bukini Ngurengurera’\nMWAKORO 4 Te Uringaaba n te Bure—“Kaitiakai Man Au Bure”\nMWAKORO 5 Okira “te Tia Kawakintiibu ae Mataniwi i Aoni Maiumi”\nWAREKIA N Abua Afrikaans Albanian American Sign Language Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Basque Bassa (Cameroon) Bengali Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Douala Drehu Dutch Edo Efik English Estonian Ewe Fijian Finnish Finnish Sign Language French French Sign Language Ga Galician Georgian German German Sign Language Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kachin Kannada Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Korean Sign Language Krio Kwangali Kwanyama Lamba Latvian Lenje Lingala Lithuanian Lomwe Luganda Lunda Luo Macedonian Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Marathi Marshallese Mauritian Creole Maya Mexican Sign Language Mixe Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“N na Kakaaea Ane E Bua”\nE a bua ana iango te tiibu. Tao e riki anne ngke e tabe n amwarake n te tawaana n uteute, ngaia are e a raurenako ma te nanai n tiibu. Ngkai, e a aki kona n nora te nanai n tiibu ke te tia kawakintiibu ao e a tabe n roo. E a bua ao n roko n te tabo ae a ririaki iai maan ni kaakang ao e a aki kona ni kamanoa. N tokina, e a ongo te bwanaa ae e tataneiai iai, ae bwanaan te tia kawakintiibu are e biri ni kainetia, e anaia, e bautia n ana kauaatao ao n uotia nakoni mwengana.\nE AKI toki Iehova ni kabotaua ma kaanga aron te tia kawakintiibu anne. E kaungaira n ana Taeka ae kangai: “Boni ngai ae N na kakaaeia au tiibu ao N na tabeakinia.”—Etekiera 34:11, 12.\n“Tiibu Aika I Tabeakinia”\nAntai raoi ana tiibu Iehova? Ni koauana, ana tiibu Iehova bon aomata ake a tangiria ao n taromauria. E taekinaki ae kangai n te Baibara: “Ti na taromauri ao ni bobaraaki, ti na katorobubua i matan Iehova ae te tia Karaoira. Bwa boni ngaia Atuara, ao boni ngaira aomatan ana tawaana, ao tiibu aika mena i aan ana tararua.” (Taian Areru 95:6, 7) N aroia tiibu ake a irira aia tia kawakintiibu, a ingainga naba taan taromauria Iehova n irira aia tia Kawakintiibu. Akea aia kangaanga naakai? Bon iai. N taai tabetai, a kona n riki ana toro te Atua bwa “tiibu aika uamaenako,” “tiibu aika bua” ao ‘aroia tiibu aika tiotionako.’ (Etekiera 34:12; Mataio 15:24; 1 Betero 2:25) E ngae n anne, ngkana e a tabe ni betinako temanna, e aki mwaninga taekana Iehova ma e kantaningaia bwa e na manga okiria.\nKo iaiangoa Iehova bwa am tia Kawakintiibu? E kangaa ni kaotia bwa bon te tia Kawakintiibu ngaia ni boong aikai? Iangoi aanga aika tenua aikai:\nE kaamwarakeira n te aro n taamnei. E taku Iehova: “N na kaamwarakeia n te tawaana n uteute ae raoiroi . . . A na wene ikanne n te aba ae raoiroi ibukini kaamwarakeaia maan, ao a na amwamwarake n tawaana aika rangi n raraoi.” (Etekiera 34:14) E aki bwaka ana tai Iehova n anganganira amwarake n taamnei aika kakaokoro mani kamarurung n taina ae riai. Ko kona n iangoa te kaongora, te kabwarabwara ke te viteo teuana ae e a tia ni kaekaa am tataro ni bubutii? Ko aki ngkanne kakoauaa ae e bon tabeakiniko Iehova?\nE kamanoira ma ni boutokaira. E berita Iehova ni kangai: “N na kaoka ane e tiotionako, N na bauta ane e ikoaki, ao N na kakorakoraa ane e mamaara.” (Etekiera 34:16) E kakorakoraia Iehova aika a mamaara ke n taonaki n te raraoma. E bautiia ana tiibu n arona ni buokiia ni kamarurungia, ngkana a rotakibuaka tao mairouia raoia n te onimaki. Ao e a manga kaokia naake a tia n tiotionako, ao naake a kabokorakora ma namakin aika aki raraoi.\nE bon tabeakinira raoi. E taku Iehova: “N na kamaiuia man taabo nako ake a uamaenako nako iai . . . N na kakaaea ane e bua.” (Etekiera 34:12, 16) E ataia Iehova bwa e boni kona n oki ana iango te tiibu ae bua. E ataa buan ana tiibu temanna, e nako n ukoukoria ao e kimwareirei ngkana e kunea. (Mataio 18:12-14) Ma e ngae n anne, e arania ni kabane taan taromauria ni koaua ni kangai: “Au tiibu, aika tiibu aika I tabeakinia.” (Etekiera 34:31) Ko mena naba i buakoia tiibu akanne.\nE ataia Iehova bwa e boni kona n oki ana iango te tiibu ae bua. E kimwareirei ngkana e kunea te tiibu anne\n“Kabooui Ara Bong n Aron Ake Ngkoa”\nBukin tera bwa e ukoukoriko Iehova ao ni kaoko bwa ko na okiria? Ibukina bwa e tangiriko bwa ko na kukurei. E berita bwa “a na bwaka ni karau kakabwaia” ibukia ana tiibu. (Etekiera 34:26) E na boni koro bukin te berita aei. Ko a tia n nora kakoauaana n te baere ko rinanona.\nUruring rikaaki nakoni baike ko rinanoi ngke ko a tibwa reiakina taekan Iehova. N te katoto, tera am namakin ngke ko moan reiakini koaua aika kakukurei ibukin aran te Atua, ao ana kantaninga ibukia botannaomata? Ko uringa kukurein nanom n te katiteuanaaki ma tarim n te onimaki ni boong n runga ao bwabwaro? Ko namakina te kukurei ao te raunnano, ngkana ko okira am auti imwin taekinan te rongorongo ae raoiroi nakon temanna ae kan ongora?\nKo kona ni manga karekei kimwareirei akanne. A tataro ana toro rimoa te Atua ni kangai: “Kaokira nakoim ngkoe ae Iehova, ao ti na tauraoi n okiriko. Kabooui ara bong n aron ake ngkoa.” (Bwaebwaeti 5:21) E kaekaa te tataro anne Iehova, ao a okiria ana aomata ni manga beku irouna ma te kimwareirei. (Neemia 8:17) E na karaoa naba anne Iehova nakoim.\nNi koauana, e bebete riki atongan ae ko na okira Iehova nakoni karaoana. Iangoi kangaanga tabeua ibukin okirana ao arom n tokanikai i aoia.\nNgkana ko kan uringi boong tabeua aika kakukurei n te iraorao ma ana aomata te Atua, mataku n te birim ae Our Whole Association of Brothers.\nRinei bwanaa aika raweaki aika ko kani karekei


Vyuma Muka Vetavisa Kulinga haSambata? | Kuyoya chaYesu\nVyuma Muka Vetavisa Kulinga haSambata?\nMATEU 12:9-14 MAKO 3:1-6 LUKA 6:6-11\nYESU MWOKA LIVOKO LYAMUTU HASAMBATA\nHaSambata yikwavo, Yesu engilile musunangonga, pamo yize yamuNgalileya. Akawanyine lunga wakusoseka livoko lyachilyo. (Luka 6:6) Vaka-kusoneka navaFwaliseu vapwile nakushishika Yesu vamone numba nge mwamuka. Mwomwo ika? Vasolwele vyapwile mumichima yavo hakuhulisa ngwavo: “Uno vachitavisa kuka mutu haSambata tahi?”—Mateu 12:10.\nVatwamina vamukwitava chavaYuleya vafwelelele ngwavo, haSambata vatu vatelelele kuka kaha vatu vaze vapwile muponde yayinene. Chakutalilaho, vambilenga ngwavo kavetavisa haSambata kwolola chipwe kukasa chilyo chamujimba chize chinachingunukako. Shikaho ava vaka-kusoneka navaFwaliseu kavahulishile Yesu mwomwo yakwivwila keke uze lunga apwile nakuyandako, oloze vasakile kaha kuwanyina Yesu mulonga.\nOloze Yesu ejivile vishinganyeka vyavo vyakuhenga. Kaha ejivile ngwenyi jila vamwenenenemo lushimbi lwakukanyisa kuzata haSambata yapwile yakuhenga, kaha nawa yalimbalaka navisoneka. (Kulovoka 20:8-10) Halwola kana te namono lyehi omu vasakile kumuwanyina milonga hakuzata milimo yamwaza. Jino Yesu avakomwesele chikuma hakulweza uze lunga wakusoseka livoko ngwenyi: “Katuka, twaya hakachi.”—Mako 3:3.\nYesu alumukile nakutala vaka-kusoneka navaFwaliseu, nakwamba ngwenyi: “Mutu muka hali enu ali namukoko umwe, kaha kachi nge mukoko kana mwaholokela muwina haSambata, mwazeneka kumukwata nakumufumisamo?” (Mateu 12:11) Hakuwana nge mikoko vavamwene kupwa hiluheto, ngocho kavavasezele muwina kuheta nakulikumbi lyakavangijilehoko kuchina navaviza chipwe kufwa. Visoneka vyamba nawa ngwavyo: “Muka-kwoloka eji kuzakamanga vimuna jenyi.”—Vishimo 12:10.\nYesu atwalileho kuhanjika ngwenyi: “Mutu alema chikuma kuhambakana mukoko. Ngocho vachitavisa kulinga chuma chamwenemwene haSambata.” (Mateu 12:12) Ngachize, Yesu kahokwele lushimbi lwaSambata hakuka uze lungako. Vatwamina vamukwitava vosena vahonene kuhamika vishinganyeka vyenyi vyamwaza vyakeke. Vaholele kaha kulu.\nYesu avatalile namatoto havishinganyeka vyavo vyavipi. Jino ambile kuli uze lunga ngwenyi: “Olola livoko lyove.” (Mateu 12:13) Uze lunga olwele livoko lyenyi, kaha lyapwile lyalambwe. Uze lunga awahililile chikuma. Uno vaze vaka-kole jaYesu vevwile ngachilihi kumuchima?\nMuchishishisa chakuwahilila hakumona livoko lyayou lunga lyalambwe, vaFwaliseu valovokele nakumutwama punga “nalizavu lyavatu jaHelote mangana ngwavo vamujihe.” (Mako 3:6) Halizavu kana hapwile navaka-kwitava vavaSatuse. Lwola lwosena vaSatuse navaFwaliseu kavalinwishilenga meyako, oloze halwola kanelu valinungile hamwe nakufumbukila Yesu.\nVyuma muka vyasolokele numba hapwenga pindangano mukachi kaYesu navatwamina vamukwitava chavaYuleya?\nVishinganyeka muka vyakuhenga vapwile navyo vatwamina vamukwitava chavaYuleya kupandama kulushimbi lwaSambata?\nUno Yesu ahonesele ngachilihi vishinganyeka vyavo vyakuhenga vyakupandama kuSambata?


E kamarakeira te Atua ma te rauaki ngkana ti maiuakina ana Tangira - Kiribati Catholic Charismatic Renewal Service\nE kamarakeira te Atua ma te rauaki ngkana ti maiuakina ana Tangira\nWiki i muin te Ephiphany Kauabong\nWarekan ana moa n Reta Ioane. 4: 7-10\nNgkami aika kam tatangiraki, ti na itangitangiri, ba boni mairoun te Atua te tangira; ane iai ana tangira, ao e riki mairoun te Atua, ao e ata te Atua. Ane akea ana tangira, ao e tuai n ata te Atua, ba bon te tangira te Atua. E kaotaki nakoira ana tangira te Atua n aei: E kanakoa Natina ae te Rikitemanna te Atua nako aon te aba, ba ti aonga ni maiu irouna. Ao aei aron ana tangira: tiaki ngaira aika ti tangira te Atua, ma boni Ngaia are tangirira ao E kanakoa Natina ba te karea i bukini kabaran ara bure.\nTe Taramo 72: 1-4, 7-8\nKaekana: A na bane botanaomata n taromauriko, te Uea.\nTe Atua, angan te Uea am moti, angan natin te Uea am eti,\nba e na kaira am botanaomata ma te eti ma ni kaeti taekaia am aomata\naika kainnano. K\nKe a uota te raoi maunga nakon te botanaomata, ke a uota te eti tabuki.\nE na kaeti taekaia akana kananoanga, E na kamaiuia natia kainnano K\nE na rikirake te eti n ana tai, E na matoa te raoi n aki toki.\nE na tautaeka mai marawa nako marawa, Ao man te Karanga nako tabon aonaba. K\nE taekina te Rongorongo ae Raoiroi Iesu, Ao e kamaiuia aoraki. Alleluia.\nWarekan ana Euangkerio Mareko.: 6: 34-44\nNgke E aerake Iesu man te boti, ao E noria aomata ake a uanao, ao E nanoangaia, ba ai aroia tibu aika akea te tia kawakinia. Ao E kamanna n reireinia. Ngke e a kaan te bong, ao a nakoina ana reirei, ao a taku: “Bon te rereua te tabo aei, ao e a kaan te bong; kaokiia nakon aia tabo tan ribana ma kawa aika kaan, ba a na kaboi kanaia iai.” E kaekaia ni kangai: “Kaamarakeia, ngkami.” A taku nakoina: “Tao ti na nako ni kaboi bwerena n uabubua te tenario ba kanaia?” Ma E taku Iesu: “Iraua ami bwerena? Nako,noria.” Ngke a tia n noria, ao a taku: “Nimaua, ao uoman te ika.”Ao E tuangia ba a na katekatekaia, n tibatibaia n taiani koraki, i aon te uteute ae mawawa. Ao a tekateka i aontano n taiani koraki ake tatabebubua ke kakanimangaun. Ao E anai bwerena ake nimaua ma ika ake uoman, ao E tararake nako karawa ma n atonga te karaoiroi, ao E ototoi bwerena n angania ana reirei ba ana tibatibai. Ao E tibatibai naba ika ake uoman nakoia ni kabaneia. A bane n rauaki n amarake, ao a rikoaki tengauni ma uakora te baene, ake a on n nikirani bwerena ma ika. Ao maitia mane ake a kangi bwerena, nimanga.\nTibatiba: E kamarakeira te Atua ma te rauaki ngkana ti maiuakina ana Tangira\nTariu ao maneu e weteira Iesu ba ti na iriria n tai nako ao ngkana ti kaeka ana wewete ao e berita nakoira ba e na anganira te rauaki n tai. N te bong aio ao ti a manga ongora aron Iesu ni kamarakeia te koraki ae nimanga maitia ake a iriria n ongora n ana reirei ao ana kabarabara.\nE kauringira ikai Iesu ba ngkana ti tauraoi n anga maiura ma arora ni kabane nakoina ao n tabeakina Nanon ao E na bon tabeakinira n arora ni kabane ao a na bon akea tabeaiangara ba E na tararuaira n tai nako. Bon Nanon te Atua ibukira ba ti na muiankina ana tangira nakoia tarira ma manera ba ti aonga ni kaotia ba ti mananga mairoun ao E maeka te Atua inanora ao ti na bon raonna naba ni mate ao nu mangauti ma Ngaia nakon te mimitong.\nTi na kekeiaki n tai nako ni butimaea te amarake are kakatauraoi Iesu ibukira n te Eukari. Bon aio te amarake ni borau ae ruo mai Karawa ae na karokoira n te Abanuea ae Karawa. Ngkana ti teimatoa ni maiuakina ana tangira Iesu ao n tabeka ara kaibangaki ao n irira Iesu ao ngkanne ti na bon koaua ba ti na roko n tokin kawaira are bon mwengara ni koaua are E a tia katauraoia te Uea ibukira. Ti na butia tinara Nei Maria ba e na taui baira n tai nako ba ti aonga n totoua kawain Natina ae Iesu.ao ni katonga te kabaia ae akea tokina I Karawa.\nIai te berebitero ae rietata are tekateka ngkai I angatain te Kaintoka n Uea ae moam te kakannato i Karawa 21-01-2021\nKo na riki ba te berebitero n tai nako n ai aron Merekitereka 20-01-2021\nKateimatoai ngkami inanon te onimaki ni karokoa koron nanon te kantaninga are katauraoia te Uea ibukira n aki totoki 19-01-2021\nKawakinan ao taetaekinan ana Taeka te Atua inanon roro ma roro 15-01-2021\nNgkana kam ongo banana n te bong aio, ao tai kamatoai nanomi 14-01-2021


Uno Mwamona Kuyoya Nganomu Achimona Kalunga Tahi?\nMwakutwamina muZangi yaKalunga\nTANGA MU Afrikaans Alur Amharic Bassa (Cameroon) Batak (Karo) Belize Kriol Boulou Cebuano Chichewa Chin (Hakha) Chin (Tiddim) Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Danish Douala Dutch English Ewe Fijian Fon French Ga German Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hungarian Iloko Indonesian Irish Javanese Jula Kabiye Kabuverdianu Karen (S'gaw) Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kwanyama Kyangonde Lhukonzo Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyakuColombia Lingala Luganda Luvale Malay Malayalam Mambwe-Lungu Mbunda Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Nepali Ngangela Nias Norwegian Nyaneka Okpe Otetela Pangasinan Portuguese Portuguese (Portugal) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Russian Samoan Sango Sena Sepedi Sesotho (South Africa) Seychelles Creole Sidama Silozi Sinhala Spanish Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Thai Tigrinya Tok Pisin Tongan Tshiluba Tuvaluan Ukrainian Uruund Vietnamese Wayuunaiki Wolaita Zande\n“Kuli ove kukiko kwafuma kuyoya.”—SAMU 36:9.\n1, 2. Yehova atuhana wana muka wamwaza?\nYEHOVA ahana vatu vosena wana waulemu chikuma. Wana kana shina kuyoya. (Kuputuka 1:27) Asaka vatu vosena valivwisenga kuwaha kuyoya. Ngocho ahakako jindongi jize jeji kutukafwanga tusakule kanawa vyakulinga. Shikaho twatela kukavangizanga jindongi kana mangana jitukafwe ‘tuhandunune’ “kwoloka nakuhenga.” (WavaHepeleu 5:14) Nge natulinga ngocho, kaha natusolola ngwetu tunetavila Yehova atunangule tushinganyekenga kanawa. Ngocho, kachi nge natukavangizanga jindongi jaKalunga nakumona omwo najalumuna chiyoyelo chetu kupwa chamwaza, kaha nachitulingisa tujimone kupwa jajilemu.\n2 Chiyoyelo chinahase kukaluhwa chikuma. Tunahase kupwa muukalu uze kavahanjika hatoma muMbimbiliyako. Chakutalilaho, tunahase kusakula vatuke chakuzeneka kuzachisa manyinga. Chuma muka nachitukafwa tusakule chuma chize nachivwisa Yehova kuwaha? MuMbimbiliya mwatwama jindongi jize jasolola omwo Yehova amona kuyoya namanyinga. Kachi nge natutachikiza jindongi kana, kaha natusakulanga kanawa vyuma nakupwa nachivezu chamwaza. (Vishimo 2:6-11) Tushimutwilenu hajindongi jimwe.\nUNO KALUNGA AMONA NGACHILIHI KUYOYA NAMANYINGA?\n3, 4. (a) Kalunga asolwele ngachilihi omwo amona manyinga? (b) Uno manyinga emanyinako ika?\n3 Mbimbiliya yatulweza ngwayo manyinga apwa ajila mwomwo emanyinako kuyoya. Kaha nawa Yehova amona kuyoya kupwa chachilemu. Omu Kena ajihile ndumbwenyi, Yehova amulwezele ngwenyi: “Manyinga asongo yove ali nakuteta kuli ami hamavu.” (Kuputuka 4:10) Manyinga aAvele emanyinyineko kuyoya chenyi, ngocho Kena afumishileko kuyoya chaAvele omu amujihile.\n4 Omu lyakumine livaji lyamumakumbi aNowa, Kalunga etavishile vatu vaputuke tuhu kulya nyama. Chipwe ngocho, ahanjikile hatoma ngwenyi: “Kamwatela kulya nyama namwono wayo hamweko, akiko manyinga ayo.” (Kuputuka 9:4) Lushimbi kana vatelelele kulukavangiza kuli vana vaNowa vosena kuhakilako vene nayetu. Chikupu vene, Yehova amona ngwenyi manyinga emanyinako kuyoya. Ngocho nayetu twatela kumona manyinga ngana muze awamona ikiye.—Samu 36:9.\n5, 6. Uno jishimbi jize vahanyine Mose jasolwele ngachilihi omwo Yehova amona kuyoya namanyinga?\n5 Mujishimbi jize Yehova ahanyine Mose, ahanjikile ngwenyi: “Kachi nge mutu . . . mwalya manyinga, nangukamutala nautenu nakumujiha. Mwomwo mwono wachuma chakuyoya watwama mumanyinga.”—VyavaLevi 17:10, 11.\n6 Jishimbi jize vahanyine Mose jahanjikile ngwajo mutu uze ajihilenga kanyama mangana alyenga, atelelele kumwangila manyinga akanyama kana hamavu. Echi chasolwelenga nge kuyoya chakanyama kana vachikindulwishile kuli Yehova uze amuhanyinecho. (Lushimbi lwamuchivali 12:16; Ezekele 18:4) Chipwe ngocho, Yehova kasakilenga ngwenyi vaIsalele vahichise manyinga osena akanyama nge vanamujihiko. Oloze vafumishilenga manyinga munyama kweseka nomu chatela kupwa, kaha vayililenga nachivezu chitoma. Hakuwana nge vamwenenga manyinga akanyama kupwa amalemu, ngocho vasolwele ngwavo vavumbikile Yehova uze apwa Mwenyakuyoya. Jishimbi nawa jalwezele vaIsalele vahanenga tunyama kupwa wana wakufwika hajishili javo.—Talenu Vinyikilo vyaKusongo 19 na 20.\n7. Uno Ndavichi asolwele ngachilihi ngwenyi amwenenga manyinga kupwa amalemu?\n7 Tunahase nawa kumona omwo alema manyinga kachi nge natukekesa chuma alingile Ndavichi halwola apwile nakulwa navaFwilishite. Vatu jaNdavichi vamwene ngwavo Ndavichi nafu lipwila kaha vahakile kuyoya chavo muponde hakuya mungalila muze mwapwilenga vaka-kole javo mangana vakamuswichile meya. Oloze omu vamunehelelelewo, ikiye akanyine kuwanwa, “kaha awamwangilile hamavu kumeso aYehova,” nakwamba ngwenyi: “Ove Yehova, kacheshi chakutamo kuli ami kunwa awa meyako. Kutala nachipwa chakutamo kuli ami kunwa manyinga avava malunga vahakanga myono yavo muponde hakuya nakuswita meya nyi?” Ndavichi atachikijile ngwenyi Kalunga amona kuyoya namanyinga kupwa vyavilemu.—Samwele 2, 23:15-17.\n8, 9. Uno vaka-Kulishitu makumbi ano vatela kumona ngachilihi manyinga?\n8 Halwola lwavaka-Kulishitu vakulivanga, vatu jaKalunga kavahanyinenga cheka tunyama kupwa wana wakulumbako. Chipwe ngocho, vatelelele kumona manyinga kupwa amalemu. Hajishimbi jize Yehova ahanyine vaka-Kulishitu hapwile nalushimbi lwakwamba ngwavo, “lihendenunga . . . kumanyinga.” Elu lushimbi lwapwile lwalulemu ngana mwalushimbi lwakulihenda kuujila nakukulemesa makombelo.—Vilinga 15:28, 29.\nNanguhasa kulumbunwina ngachililhi vatu omwo ngwamona tuvihanda twatundende twatunga manyinga?\n9 Omu mukiko chili namakumbi ano. Hakupwa tuvaka-Kulishitu, twatachikiza ngwetu Yehova ikiye Mwenyakuyoya, kaha vyuma vyakuyoya vyosena vyapwa vyenyi. Ngocho nayetu twamona manyinga kupwa ajila mwomwo emanyinako kuyoya. Shikaho tweji kuhehwojolanga kanawa jindongi jamuMbimbiliya shimbu kanda tusakule jila yakutukilamo.\nMWAKUZACHISHILA MANYINGA HAKUKA MUTU\n10, 11. (a) Uno Vinjiho jaYehova vamona ngachilihi kuvahaka manyinga chipwe vyuma viwana vyavinene vyatunga manyinga? (b) Vyuma muka atela kulisakwila muka-Kulishitu ivene?\n10 Vinjiho jaYehova vatachikiza ngwavo ‘kulihenda kumanyinga’ kachalumbununa kaha kuhona kuwalyako, oloze chalumbununa nawa kukana kutuhaka manyinga, chipwe kuwatulika vakatuhakewo cheka nawa chipwe kuhanako vakwetu manyinga. Kulihenda kumanyinga chalumbununa nawa kukana kutuhaka vyuma vyavinene viwana vyatunga manyinga, vyakufwana nge maselusi aze eji kutwalanga peho yaoxygen kuvihanda vyosena vyamujimba (red cells), namaselusi eji kuzungisanga misongo mumujimba (white cells), navyuma vyeji kukondesanga manyinga (platelets), nameya amumanyinga (plasma).\n11 Evi vyuma viwana vyavinene vyatunga manyinga veji kuvihandununanga mutuvihanda twatundende. Muka-Kulishitu atela kulisakwila ivene kwitavila kumuhaka tuvihanda kana chipwe kukana. Kaha nawa mutu atela kulisakwila ivene mujila vatela kuzachishilamo manyinga enyi hakumupula, chipwe hakumupima, chipwe hakumuka kukala musongo.—Talenu Chinyikilo chaKusongo 21.\n12. (a) Mwomwo ika vyuma tweji kusakulanga hakuzachisa chivezu chetu vyapwila vyavilemu kuli Yehova? (b) Vyuma muka navitukafwa tusakule kanawa jila yakutukilamo?\n12 Uno Yehova eji kuhakanga mangana kuvyuma tweji kulisakwilanga etu vavene kweseka nachivezu chetu tahi? Eyo. Yehova asaka kutachikiza vishinganyeka vyetu navyuma vyeji kutulingisanga tusakule kulinga vyuma vimwe. (Tangenu Vishimo 17:3; 24:12.) Shikaho, shimbu kanda tusakule jila yakutukilamo twatela kulomba kuli Yehova mangana atukafwe tuhehwojole havitumbo vatela kutukisa. Kufumaho, twatela kuzachisa chivezu chetu chize vanangula naMbimbiliya mangana tusakule kanawa vyakulinga. Oloze katwatela kuhulisa vakwetu vatulweze vyuma vanahase kulinga kachi nge vakiko vapwanga muukalu kana, chipwe kuvechelela vatusakwile vyakulingako. Muka-Kulishitu himuka-Kulishitu “mwalimbachila vyuma vyenyi ivene.”—Wavaka-Ngalesha 6:5; Wavaka-Loma 14:12.\nJISHIMBI JAYEHOVA JASOLOLA NGE ATUZANGA\n13. Vyuma muka tunalinangula hali Yehova kweseka najishimbi najindongi jenyi kutalisa kumanyinga?\n13 Vyuma vyosena vize eji kutulwezanga Yehova vyeji kutunganyalisanga nakusolola nawa nge atuzanga. (Samu 19:7-11) Chipwe ngocho, katwamwononoka mwomwo yakusaka kaha kunganyalilahoko, oloze mwomwo twamuzanga. Kuzanga Yehova chikiko cheji kutulingisanga tukane kutuhaka manyinga. (Vilinga 15:20) Kaha nawa jishimbi jaKalunga jeji kukinganga chiyoyelo chetu. Vatu vavavulu ano makumbi vanatachikiza jino ngwavo kuvahaka manyinga chinahase kuvanehela ukalu, kaha nawa vandotolo vavavulu vatachikiza ngwavo kuka muveji chakuzeneka kuzachisa manyinga chapwa chamwaza mwomwo nachimukinga kumisongo. Echi chili nakusolola nge jijila jaYehova japwa jamangana, kaha nawa jasolola nge atuzanga.—Tangenu Isaya 55:9; Yowano 14:21, 23.\n14, 15. (a) Jishimbi muka jize Yehova ahanyine vatu jenyi mangana jivakinge? (b) Uno namuhasa kukavangiza ngachilihi jindongi jafuma hajishimbi kana mukuyoya chenu?\n14 Jishimbi jaKalunga jinanganyalisanga vatu jenyi kufuma vene kushikulu. Yehova ahanyinenga vaIsalele jishimbi jize javakingilenga kujiponde. Chakutalilaho, lushimbi lumwe lwahanjikile ngwalwo, mutu atelelele kuhaka chipato hamulungu wazuvo kuchina mutu mwaholoka kufuma hamulungu. (Lushimbi lwamuchivali 22:8) Lushimbi lukwavo nawa lwahanjikile havimuna. Mutu uze apwilenga nangombe wautenu atelelele kusokela ngombe kana mumulaka kuchina mwavulumuna mutu chipwe kumujiha. (Kulovoka 21:28, 29) KaIsalele uze ahumbwilenga jishimbi kana vatelelele kumuhana mulonga kachi nge chimuna chenyi najihi mutu.\n15 Eji jishimbi jinatukafwe tumone ngwetu Yehova amona kuyoya kupwa chachilemu. Uno kutachikiza chishina kana nachitukafwa ngachilihi? Nachitukafwa tuvumbikenga kuyoya hakuzakama membo etu, najiminyau jetu, nomu tweji kujitambukishilangamo, najila tweji kusakwilangamo vyakulihizumuna. Vatu vamwe, chikumanyi vakweze, veji kushinganyekanga ngwavo naukalu unahase kuvawana vene wauchi, ngocho veji kulinganga vyuma vize vinahase kuvanehela ponde. Oloze omu keshi mukiko ashinganyeka Yehovako. Ikiye asaka tumonenga kuyoya chetu nachechi chavakwetu kupwa chachilemu.—Muka-kwambulula 11:9, 10.\n16. Uno Yehova amona ngachilihi kulifumisa lijimo?\n16 Yehova amona kuyoya chamutu himutu kupwa chachilemu, kuhakilako vene nakemba uze kanda asemuke. Kweseka naJishimbi jize vahanyine Mose, kachi nge mutu navulumuna pwevo ali nalijimo, kaha uze pwevo chipwe mwana ali mujimo himwafwa, Yehova amwenenga ngwenyi mutu kana ali namulonga wamanyinga numba kalingile chakuchisakula kumuchima wenyiko. Shikaho numba tuhu kachijinyine mumuchima wenyiko, olozenyi vatelelele kumufwetesa mwomwo ajihile mutu. (Tangenu Kulovoka 21:22, 23.) Kalunga amona kemba uze ali mujimo kupwa himutu nahenyi. Jino mwashinganyeka ngwenu eji kwivwanga ngachilihi nge mutu mwalifumisa lijimo? Uno eji kwivwanga ngachilihi hakumona vakemba vavavulu vali nakuvajiha mwaka himwaka shimbu kanda vasemuke?\n17. Chuma muka chinahase kuvendejeka pwevo uze alifumishile lijimo shimbu kanda atachikize Yehova?\n17 Uno ngachilihi nge pwevo alifumishile lijimo shimbu kanda atachikize omu Yehova amona kulifumisa lijimo? Pwevo kana atela kufwelela ngwenyi Yehova mwamukonekela mwomwo yandando yakusokola yaYesu. (Luka 5:32; Wavaka-Efwesu 1:7) Katela cheka kulihananga mulonga hachuma alingile kunyimako, kachi nge namono chikupu ngwenyi chuma alingile chachipi chikuma. Mbimbiliya yamba ngwayo: “Yehova apwa wakeke nakutetela . . . Nganomu mututuko wasosoloka kumulauko, mukiko atusosolwela milonga yetu yakuzombwojoka jishimbi.”—Samu 103:8-14.\nKANDA KUHUNGANGA VATUKO\n18. Mwomwo ika twatela kukilikita nangolo tumbile vishinganyeka vyakuhunga vakwetu?\n18 Kumona wana wakuyoya atuhana Kalunga kupwa waulemu, chatela kuputukila mumuchima. Twatela nawa kuchisolola kuhichila mujila tweji kushinganyekelangamo vakwetu. Kaposetolo Yowano asonekele ngwenyi: “Weshowo ahunga ndumbwenyi napu muka-kujiha vatu.” (WaYowano 1, 3:15) Kuhunga vakwetu chinahase kutulingisa tuvamonenga kupwa nge hivaka-kole. Kaha nawa chinahase kulingisa mutu ahone kuvumbikanga vakwavo nakuvavangijikilanga chipwe vene kuvafungijikila kufwa. Yehova atachikiza vyuma tweji kushinganyekanga hali vakwetu. (VyavaLevi 19:16; Lushimbi lwamuchivali 19:18-21; Mateu 5:22) Kachi nge tunaputuka kuhunga mutu, kaha twatela kuzata nangolo mangana tumbile vishinganyeka kana.—WaYakova 1:14, 15; 4:1-3.\n19. Uno kumona ulyanyi nganomu aumona Yehova nachitukafwa ngachilihi?\n19 Kuli nawa jila yikwavo tunahase kusolwelamo ngwetu twamona kuyoya kupwa chachilemu. Hali Samu 11:5 vasonekaho ngwavo, Yehova “ahunga weshowo azanga ulyanyi.” Shikaho nge natusakula kuhema chaulyanyi, kaha tunahase kusolola ngwetu twazanga ulyanyi. Katwatela kushinganyekanga hamazu namivwimbimbi yaulyanyiko. Oloze twatela kupwanga navishinganyeka vyamwaza vyakuneha kuunda.—Tangenu Wavaka-Fwilipi 4:8, 9.\nLIHENDENU KUMAUKA AZE KAWAMONA MANYINGA KUPWA AMALEMUKO\n20-22. (a) Uno Yehova amona ngachililhi kaye kaSatana? (b) Uno vatu jaKalunga navasolola ngachilihi ngwavo “kaveshi vakukayeko”?\n20 Kano kaye kaSatana kakamona kuyoya kupwa chachilemuko, kaha Yehova amona kano kaye ngwenyi kali namulonga wamanyinga, kulumbununa mulonga wakujiha vatu. Hamyaka yayivulu, vatwamina vamapolitiki vanajihisanga vatu vavavulu, kuhakilako navangamba jaYehova vavavulu. Mbimbiliya yamba ngwayo awa mauka chipwe jifulumende jemanyinako visuma vakutenuka chikuma, naulyanyi. (Ndanyele 8:3, 4, 20-22; Kusoloka 13:1, 2, 7, 8) Makumbi ano, vatu vali nakuyoyela hakulanjisa vitwa, kaha veji kuwananga jimbongo jajivulu hakulanjisa vitwa vyakujihisa vatu. Chikupu vene, “kaye kosena katwama mumavoko ayauze wakuhuka.”—WaYowano 1, 5:19.\n21 Oloze vaka-Kulishitu vamuchano “kaveshi vakukayeko.” Vatu jaYehova kavazana muvihande vyamapolitiki chipwe kuya kujitako. Kavakundwiza mauka aze eji kujihanga vatuko, mwomwo vakiko kavajiha vatuko. (Yowano 15:19; 17:16) Vaka-Kulishitu kavazungako numba tuhu vali nakuvayanjisa. Yesu anangwile ngwenyi, twatela kuzanganga vatu vosena kuhakilako navaka-kole jetu.—Mateu 5:44; Wavaka-Loma 12:17-21.\n22 Mauka akwitava nawa ali nakujihisa vatu vavavulu. Mbimbiliya yahanjika hali Mbavilone Yayinene ngwayo: “Muli ikiye vawanyinemo manyinga avapolofweto, nawawa avaka-kujila, nawawa avosena vaze vajihile hano hamavu.” Kutala mwatachikiza ovyo Yehova atulwezela ngwenyi: “Enu vatu jami, fumenu muli ikiye” tahi? Vaze veji kulemesanga Yehova kavatwama mukwitava chamakuliko.—Kusoloka 17:6; 18:2, 4, 24.\n23. Uno ‘kufuma’ muMbavilone Yayinene chasakiwa kulinga ika?\n23 Hakusaka ‘kufuma’ muMbavilone Yayinene, twatela kusolola hatoma ngwetu katweshi nakulikata cheka navaka-kwitava chamakuliko. Chakutalilaho, twatela kujimisa lijina lyetu mukwitava chamakuli. Kaha nawa twatela kuhunga vyuma vyosena vize veji kulinganga vaka-kwitava vamakuli. Kwitava chamakuli cheji kukundwizanga vilinga vyaujila, namapolitiki nalizangamina. (Tangenu Samu 97:10; Kusoloka 18:7, 9, 11-17) Kaha vatu vavavulu vanafunga mwomwo yavyuma kana.\n24, 25. Uno kutachikiza Yehova nachitukafwa ngachilihi tupwenga vakuunda nakupwa nachivezu chamwaza?\n24 Shimbu kanda tutachikize Yehova, tuvosena twakundwijilenga vyuma vyavipi vyamuno mukaye kaSatana. Oloze twecha lyehi kukundwiza vyuma kana mwomwo twetavila ndando yakusokola nakulihana kuli Kalunga. Tweji kupwanga ‘nalwola lwakuhizumuna lwakufuma kuli Yehova ivene.’ Twatwama mukuunda nakupwa nachivezu chamwaza hakutachikiza ngwetu tuli nakwivwisa Kalunga kuwaha.—Vilinga 3:19; Isaya 1:18.\n25 Numba tuhu twapwilenga mumauka aze kawamona kuyoya kupwa chachilemuko, oloze Yehova nahase kutukonekela kuhichila mundando yakusokola. Chikupu vene, twamona wana wakuyoya uze atuhana Yehova kupwa waulemu. Tweji kusololanga ngwetu twaumona kupwa waulemu hakunangula vatu vatachikize Yehova, nakuvakafwa vaseze kaye kaSatana nakulivwisa kuwaha usepa naKalunga.—Wavaka-Kolinde 2, 6:1, 2.\nNANGULENU VAKWENU VYAWANGANA WAKALUNGA\n26-28. (a) Uno Yehova ahanyine Ezekele mulimo muka wakulipwila? (b) Yehova asaka tuzate mulimo muka makumbi ano?\n26 Kushikulu, Yehova alwezele kapolofweto Ezekele ahuhumune vatu muIsalele ngwenyi, Yelusalema kalinwomu vayinongese nakuvanangula vyuma vatelelele kulinga numba vayovoke. Nge Ezekele kavahuhumwineko, kachi Yehova ahulishile manyinga avo kuli Ezekele. (Ezekele 33:7-9) Ezekele asolwele ngwenyi amwene kuyoya kupwa chachilemu hakuzata nangolo mangana alweze vatu mujimbu waulemu.\n27 Yehova atuhana mulimo wakuhuhumuna vatu vatachikize ngwavo kaye kaSatana kalinwomu vakanongese, nakuvakafwa vatachikize Yehova mangana vakayovoke nakuyoyela mukaye kakahya. (Isaya 61:2; Mateu 24:14) Tunakufwila kuzata nangolo mangana twambulile vatu mujimbu wamwaza. Kaha natukahanjika ngana muze ahanjikile Paulu ngwenyi: “Ami ngunatomo lyehi kumanyinga avatu vosena, mwomwo kangwalitwaminyine kumilweza mwosena mwaya kujina chaKalungako.”—Vilinga 20:26, 27.\n28 Oloze kuli vyuma vikwavo vize twatela kuzachilaho mukuyoya chetu mangana tupwenga vatoma. Natushimutwila havyuma vimwe mukapetulu nakavangizaho.\n1 YEHOVA AMONA KUYOYA KUPWA CHACHILEMU\n“Kuli ove kukiko kwafuma kuyoya.”—Samu 36:9\nMwomwo ika twatela kumonanga kuyoya kupwa hiwana waulemu?\nKuputuka 1:27; Samu 19:7-11; Vishimo 2:6-11\nYehova atengele vyuma vyakuyoya vyosena kuhakilako navatu. Shikaho twapwa tuvavalemu kuli ikiye, kaha nawa asaka vatu vosena vapwenga vakuwahilila nakupwa nachiyoyelo chamwaza.\nWavaka-Loma 14:12; Wavaka-Ngalesha 6:5\nYehova katutenga ngana mwalikina lize valweza vyakulinga lwola lwosenako. Atuhana lisesa lyakulisakwila vyakulinga, nauhashi wakusakula vyuma vize navisolola nge twamona kuyoya kupwa chachilemu.\n2 YEHOVA AMONA MANYINGA KUPWA AJILA\n“Mwomwo mwono wachuma chakuyoya watwama mumanyinga.”—VyavaLevi 17:11\nYehova amona ngachilihi manyinga?\nVyavaLevi 17:10; Vishimo 13:16; Vilinga 15:20; Wavaka-Loma 12:2\nLwola lumwe chinahase kutukaluhwila kusakula jila yakutukilamo kupandama kumanyinga, chipwe kusakula kutukisa vitumbo vyakutunga natuvyuma twatundende twatunga manyinga. Kakwatela kupwa mutu mwatusakwila jila yakutukilamoko. Shimbu kanda ukalu usoloke, twatela kulomba Kalunga atutwaminyine nakuhehwojola hachihande kana.\nKuputuka 9:4, 5, 9; Lushimbi lwamuchivali 12:16; Vilinga 15:28, 29\nMuMbimbiliya manyinga emanyinako kuyoya. Jishimbi jaKalunga kupandama kumanyinga kajalumukileko. Jinazatenga lika kufuma vene mumakumbi aNowa swi nakulwola luze Kalunga ahanyine vaIsalele jishimbi kuhichila muli Mose nakuheta kulwola lwavaka-Kulishitu.\n3 TWATELA KUMONANGA KUYOYA NGANA MUZE ACHIMONA YEHOVA\n“Jijila jami [jajindama] helu lyajijila jenu, navishinganyeka vyami nawa vyajindama helu lyavishinganyeka vyenu.”—Isaya 55:9\nTweji kusololanga ngachilihi ngwetu twamona kuyoya kupwa chachilemu?\nKulovoka 21:22, 23\nKuyoya chamutu himutu chapwa chachilemu kuli Yehova. Shikaho Kalunga amona kufumisa lijimo kupwa chakuhenga mwomwo amona kemba uze kanda asemuke kupwa himutu nahenyi.\nSamu 103:8-14; Vilinga 3:19; Wavaka-Efwesu 1:7\nKachi nge mutu afumishile lijimo oloze napihilila nakwalumuka, kaha Yehova mwamukonekela.\nSamu 11:5; Muka-kwambulula 11:9, 10\nTweji kusololanga ngwetu twavumbika kuyoya hakulihenda kukuhema chachipi nakuvilinga vyaulyanyi. Kaha nawa tweji kulamanga kanawa membo etu najiminyau jetu.\n4 KAYE KASATANA KATWAMA NAMULONGA WAMANYINGA KULI YEHOVA\n“Ngwamwene uze pwevo napende namanyinga avaka-kujila.”—Kusoloka 17:6\nMwomwo ika kaye kaSatana katwamina namulonga wamanyinga?\nKusoloka 18:2, 4, 9, 24\nVatu vavavulu vanavajihinga kuli vaka-kwitava, navaka-mapolitiki navaka-lizangamina.\nMateu 24:14; Yowano 17:16; Vilinga 20:26, 27\nVaka-Kulishitu kavazana muvihande vyalifuchi nachiyulo chipwe kukundwiza mauka aze eji kukundwizanga jijita nauhwangako. Oloze veji kukafwanga vatu vakawane kuyoya hakuvambulila mujimbu waWangana.\nMwomwo Ika Twatela Kupwa Vajila\nKutala kamwevwishisa kanawa mukanda waVyavaLevi tahi? Vyuma vyakufuma mumukanda waVyavaLevi navimikafwa muzachile Kalunga mukujila.\nKAPETULU 1 Zangi yaKalunga Kuyatwama Haya Myaka Yosena\nKAPETULU 2 Pwenunga naChivezu Chamwaza Kuli Kalunga\nKAPETULU 3 Sakulenu Masepa Vaze Vazanga Kalunga\nKAPETULU 4 Mwomwo Ika Twatela Kuvumbikila Vaze Vali naWata?\nKAPETULU 5 Mwakulihandwila Kuli Vaka-Kaye\nKAPETULU 6 Mwakusakwila Vyakuhemahema Vyamwaza\nKAPETULU 7 Uno Mwamona Kuyoya Nganomu Achimona Kalunga Tahi?\nKAPETULU 8 Yehova Asaka Vatu Jenyi Vapwenga Vatoma\nKAPETULU 9 “Chinenu Ujila”\nKAPETULU 10 Ulo Wapwa Wana waKufuma Kuli Kalunga\nKAPETULU 11 Kufuma haLikumbi lyaKulimbata\nKAPETULU 12 Hanjikenunga Mazu ‘Amwaza Akutunga Vakwenu’\nKAPETULU 13 Uno Vilika Vyosena Vyeji Kwivwisanga Kalunga Kuwaha Tahi?\nKAPETULU 14 Pwenunga Vakashishi muVyuma Vyosena\nKAPETULU 15 Livwisenu Kuwaha Kuzata Milimo Yenu\nKAPETULU 16 Mwimanyinenu Liyavolo Nakole\nKAPETULU 17 Twamenunga muZangi yaKalunga\nText Omu munahase kututulula mikanda yakukopa Mwakutwamina muZangi yaKalunga\nVafumine muKwitava chaMakuli


Tawita ao Koria | Reireiaia Ataei Man te Baibara\nTawita ao Koria\nE taku Iehova nakon Tamuera: ‘Naako nakon ana auti Iete. E na riki temanna mai buakoia natina mwaane bwa aia uea tibun Iteraera imwina riki.’ Ao e a nako Tamuera nakon ana auti Iete. Ngke e nora teuare te karimoa ao e taku n ana iango: ‘Tao ngaia aei.’ Ma e tuanga Tamuera Iehova bwa tiaki teuaei. E taku Iehova: ‘I nora nanon te aomata, ao tiaki tii tinanikuna.’\nE a manga roko naba Iete ma natina mwaane aika onoman riki nakon Tamuera. Ma e taku Tamuera: ‘Akea ae e rineia Iehova mai buakoia. Iai riki natim mwaane?’ E taku Iete: ‘Ai bon tii temanna bwa au bina ae Tawita. Ma akea ikai bwa are e kawakinia au tiibu.’ Ngke e roko Tawita, e a tuangaki Tamuera iroun Iehova ni kangai: ‘Boni ngaia aei!’ E kabwaroa te bwaa Tamuera i aon atun Tawita, ao e kabiria bwa aia uea tibun Iteraera imwina riki.\nTabeua te tai imwina, a a buaka tibun Iteraera ma I-Biritia, ao iai te tia buaka ibukia ae te aintoa ae arana Koria. E katoabong n otinako Koria ni kakanikoia tibun Iteraera. E tatakarua ni kangai: ‘Kanakomaia te mwaane temanna ae N na boo ni buaka ma ngaia. Ngkana e konaai, ti na riki bwa ami toro ma ngkana e konaaki, kam na riki bwa ara toro.’\nE roko Tawita n te kaembwa ni buaka n nikira kanaia tarina ake tautia. E ongo ana taeka Koria ao e taku: ‘N na buaka ma teuaei!’ E taku te Uea are Tauro: ‘Bon te teinimwaane ae ko uarereke ngkoe.’ E kaeka Tawita ni kangai: ‘E na boni buokai Iehova.’\nE anga Tauro te bwai ni buaka nakon Tawita bwa e na karinna ma e taku Tawita: ‘I aki kona ni mwananga ma te bwai ni buaka aei.’ Ngaia are e anaa ana bana Tawita ao e nakon te karaanga teuana. E rinei atibu aika nimaua aika maranran ao e karin n ana baeki. Imwina, e biri ni kaitaraa Koria. E tatakarua te aintoa ni kangai: ‘Nakomai ngkoe ae te teinimwaane ae ko uarereke. N na anga ngkoe bwa kanaia mannikiba aika i annang ao maan aika tiritiri.’ E bon aki maaku Tawita. E takarua ni kabooa ana taeka ni kangai: ‘Ko kaitaraai ma te kabaang ao te kainiwai, ma I kaaitarako n aran Iehova. Ko aki buakanira ma ko boni buakana te Atua. A na bane aomata aikai n noria bwa e rangi ni mwaaka riki Iehova nakon te kabaang ke te kainiwai. E na anga ngkami ni kabane nako nanoni baira.’\nE karina teuana te atibu Tawita n ana bana ao e kabanea korakorana ni bana iai. Ao man ana ibuobuoki Iehova, e titiba te atibu n orea ramwani Koria ao e ribunako. E a bwaka ni mate i aontano te aintoa aei. Ao a birinako n rawei maiuia I-Biritia. Ko onimakina Iehova n aron Tawita?\n“E aki konaaki aei irouia aomata, ma tiaki anne aron te Atua bwa e konai bwaai ni kabane.”—Mareko 10:27\nTitiraki: Antai are e rineia Iehova bwa aia uea tibun Iteraera imwina riki? E kangaa n tokanikai Tawita i aoni Koria?\n1 Tamuera 16:1-13; 17:1-54\nE Aki Maaku Tawita\nWareka te karaki ae kakaongora aei man te Baibara n reiakina te baere e karika Tawita bwa e na rangi n ninikoria.


Cardinal Mafi Soane Patia Paini e rook I Kiribati | Kiribati Updates\nCardinal Mafi Soane Patia Paini e rook I Kiribati\nby Rikitieta Teebute.\nE toko rangan ana karetinare te Aro ni katorika ae Cardinal Mafi Soane Patita Paini iaon Tarawa ni Moaningabongin te bong aio Kaabang 10 Nobwambwa n te marae ni wanikiba are I Bonriki.\nE butimwaeki te Karetinare aio iroun te kauoman Beretitenti ae Kourabi Nenem ni moan ruaona man te wanikiba ao e kairaki naban aia tabo aomata ake a kakawaki.\nMai ikanne ao e na kaingabong ikanne ao ni manga kakiowa ana tabo te Ebikobo Bauro Meea bwa e na katawanou iai ao e a nako naba n nikiraki n ana tabo are e na tiku iai n te Mery’s Motel I Bairiki ibukin motirawana mai imwiin mwanangana.\nSoane Patita Paini e bon kaeka ana kakao te Ebikobo n te ririki ae nako nakoia bwa ana roko n noora Kiribati ma e a tibwa koro nanona n te ririki aio ao e a oti iai ba e a roko.\nKaretinare Soane bungiaki n 19 Ritembwa 1961 ao bon te kaaman ngaia n Ebikobo n te aba ae Tonga n te Aro ni Katorika ao e rineaki bwa te Ebikobo iroun te boobe Francis bwa te karetinare ngaia.\nE ngae n anne ao n rokona ikai ao e na bon kawari bareti aika teniua iaon Tarawa Teinainano ma Betio n karaoa iai te tutia ae rietata nakoia kaain te Aro ni Katorika iaon Tarawa.\nNi moa man te tairiki aio ao e reke ana tai te Karetinare aio ni kaitibo ma kaain Tonga aika a mena aion Kiribati are ana karaoa naba aia butimwaai nakoina n mwaneaban St Iotebwa ni moa man te bwakantaai n te aoa onoua ao n toki n te aoa te bwii ma teuana.\nNakon te Kanimabong ao e na anaaki irouia kaain St Joseph’s Bareti Bikenibeu n iteran onoua ao ni karaoa te tutia n te aoa itiua n te ingbong naba anne ao n taorimeiaki ma aia butimwaai kaain te baereti aio.\nE na karoko naba irouia kaain te Bareti ae Betio ni karaoa nab ate tutia iai ibukin te anga beeba nakoia ataein te reirei ae St Patrick College ao e a ira naba kanoan te anga beeba anne bwa ai butimwaeakina naba irouia kaain te bareti anne ni ikotaki ma aia anga beeba ataein te reirei.\nNi kabaneean ana tutia are e na karaoia n te Tabati n te Cathedral Church are I Teaoraereke ni moanaki man te aoa tebwiina ao e a tao rimwiaki naba ma kanoan te mwaneaba ibukin te butimwaai nakon te Karetinare.\nA bon bane ni kawaraki taabo ni kabane iroun te Karetinare aio iaon Tarawa ni kabuta ao iai te kantaninga n roko aio bwa e na rangi ni korakora riki aia onimaki aia onimaki kaain aia Ekaretia ao ana kakorakoraaki riki ni kaitarai waaki inanon aia ekaretia.


Te Taetae ni Kiribati: Pacific Education Innovation Fund – Conversation space\nTe Taetae ni Kiribati: Pacific Education Innovation Fund\nE karekei kanganga aika a boou n te reirei te COVID-19 ao e kakorakorai riki kanganga aika a tia n riki n aron rikiraken te kakaokoroaki te kakaokoroaki.\nE a tia COVID-19 ni katereterei waaki aika a boou ao man mwaiti aika a tia n karaoaki n aia mwakoro kain Te Betebeke ibukin kateimatoan te reitaki, kamanoaia ao maiuraoia ataein te reirei ao utu aika kaain Te Betebeke inanon waakin te reirei.\nIbukin kinaakin ao boutokakin waaki aika a boou aikai, e a manga uki riki te Pacific Education Innovation Fund ibukin 2021/22. E taketeni waaki aika a boou aika a boutoka mweraoia ataein te reirei aika kaain Te Betebeke ao kainnanoia ni kanoan te reirei, aika a tia n rotaki n te COVID-19, n ikotaki ma te waaki n reirei aika te Pacific bilingual and immersion education.\nTi kakaei kawai aika a boou, aika a na karekea te ikarekebai ao kawai aika a kaokoro ibukin te anga reirei nakoia ataein te reirei ao utu aika kaain Te Betebeke bwa a na kauarerekea mwin ana mwakuri te COVID-19, nakon aia reirei n ikotaki ma:\nwaaki ao kawai n anga reirei aika a kaokoro ao n onoti ibukia ataein te reirei ao utu aika kaain Te Betebeke aika a na karaoaki ke a na karababaki;\nkaraoan ke karababan kanoan te reirei aika a onoti nakoia kurubu ibukia ataein te reirei ao utu aika kaain Te Betebeke; ao\nburoukuraem ke karikirake aika a wakinaki irouia kain Te Betebeke ibukia kain te Betebeke ibukin tobwakin kainnano aika a kaineti ma te reirei ao te mweraoi.\nWaaki n reirei aika te Pacific bilingual and immersion education\nTe waaki n reirei ae te bilingual and immersion education bon te waaki are a na kona iai ataein te reirei ao utu n reirei n ira kanoan te reirei ae tabangaki (national curriculum) rinanon taetaen Te Betebeke. E aki karinaki reiakinan taetaen aban Te Betebeke bwa te kauoua n taetae.\nIbukin te Innovation Fund:\nTe bilingual education bon te waaki n reirei are e kabonganaki iai taetaen aban Te Betebeke ibukin te kabwarabwara ke te anga reirei. E karaoaki aei 50% te tai ke e nako riki.\nTe immersion education bon te waaki n reirei are e kabonganaki iai taetaen aban Te Betebeke ibukin te kabwarabwara ke te anga reirei. E karaoaki aei 80% te tai ke e nako riki.\nTaetaen Te Betebeke bon aia taetae kain te aba n aonon Te Betebeke.\nE kantaningaia te Ministry bwa bubuti ibukin te bilingual and immersion education a na kamatatai raoi irekereken aia karikirake ma Te Whāriki ao Kanoan ana Reirei Nutiran, ngkana e riai.\nA kona ni kuneaki ikai rongorongo ibukin karekean te mwane ni buoka ao te bwebwa ibukin karekean te mwane ni buoka.\nTe kataumwane (Tibwangaia Aono)\nN 2021, a kona taan reirei, taabo n reirei, kurubu n te mwakoro, botaki ni mwakuri, taan kakae ao tia reirei man kura n reirei aika a rietaata man taabo nako i aon Aotearoa ni bubuti te mwane ni buoka ibukin boutokan mweraoia ao kainnanoia n aia bwai n reirei ataein te reirei ao utu aika kain Te Betebeke, aika a reke man ao/ke a korakora riki man te COVID-19, man karinan ni mwane ni buoka aika uoua:\n$2.5m ibukin waaki aika a boou aika te Pacific bilingual and immersion education n aia reirei ataei aika a uarereke ao taabo n reirei; ke\n$3.5m ibukin waaki aika a boou ibukin boutokan te mweraoi ao kanoan te reirei aika a kainnanoaki ibukin aia reirei kain Te Betebeke.\nE na tauraoi $6m ni katoa ririki ni karokoa 2023/24.\nTibwaakin te mwane ni buoka\nTaibora aikai a kaoti aron tibwaakin te mwane ni buoka:\nAono $3.5m ibukin waaki aika a boou $2.5m ibukin waaki n reirei aika te bilingual ao te immersion\nTibwaakin te mwane ni buoka nakon taian aono (Regional Funding) ni kaineti ma mwaitia ataein te reirei aika kain te Betebeke n aono aika a kakaokoro.\nAngiin te mwane ni buoka ibukin ana karinan te waaki n reirei ae te Pacific bilingual ao immersion education e nakon Auckland ibukin ae e mwaiti kakabonganakin te waaki n reirei aio n te aono aei.\nBwaai aika a kainnanoaki\nIbukin karekeana, ko na riai ni karekei bwaai aika a kainnanoaki aikai – bon ngkoe:\nTe kurubu ke taan tei ibukin aia reirei ataei aika a uarereke, kuura n reirei ao/ke botaki n reirei ake a rietata. E kona n iri ma:\nAia kurubu ataein te reirei aika iai irekerekeia ma te reirei, te botaki n reirei ae e rietaata ke te kurubu n te mwakoro/botaki ni mwakuri ibukin te mwakoro\nAia kurubu kaaro ao utu aika iai irekerekeia ma te reirei ibukia ataei aika a uarereke, kuura n reirei, te botaki n reirei ae e rietaata ke te kurubu n te mwakoro/botaki ni mwakuri\nE tei te Kāhui Ako ibukin te botaki n reirei, aia reirei ataei aika a uarereke ao/ke taian botaki n reirei aika a rietaata\nKurubu n te mwakoro ao botaki ni mwakuri ibukin te mwakoro, n aron taian aro.\nTaan kakae ao taan reirei aika a irekereke ma kuura n reirei aika a rietaata ke botaki ni kakae.\nBotaki ni mwakuri ibukin te reirei ao te botanaomata.\nE kinaki i aan te tua te kurubu ae ko karaoa te bubuti ibukina.\nNgkoe ke kain am kurubu aika 18 ami ririki ni maiu ke iaona riki.\nNgkoe, ao kain am kurubu, aika kaain Nutiran ke taian permanent residents i Nutiran ao kam maeka i aon Nutiran.\nE karioaki ao n karaoaki am waaki ae e boou aei i Nutiran bwa e na boutokaia ataein te reirei ao utu aika kaain Te Betebeke.\nE boraoi am iango ae boou ma kanoan te reirei ao/ke mweraoia ataein te reirei.\nA na tauraoi bwaai n reirei n akea booia aika a reke man te mwane ni buoka nakoia ataein te reirei ao utu aika kaain Te Betebeke.\nAkea ana taarau am kurubu, ana kanganga iaan te tua ke kanganga riki tabeua (i.e. te taarau, ke kanganga ma te tua etc.).\nIbukin te mwane ni buoka ae te Biligual and Immersion fund, a na moanibwaiaki naake iai aia itoman ma aia tabo n reirei ataei aika a uarereke ke reirei aika iai ataein Te Betebeke iai aika uoua neweia ao maiuakinan aia katei inanon aia waaki n reirei, n ikotaki ma naake man te mwakoro.\nA kona botaki ni mwakuri aika iai ke akea aia boraraoi ma te Ministry ni karina aia bebwa ni bubuti.\nNaake a kariaiakaki aia bebwa n bubuti ibukin te mwane ni buoka inanon te ririki 2020/21, a kona ni karina riki aia bebwa ni bubuti.\nIbukin rinanoan am bubuti, ao e na taraaki mwiin am karikirake man te moan raun. Ko na riai ni karina bwaninin rongorongon te mwane ae e a tia n reke iroum inanon te booma ni bubuti.\nKo kona ni karawata mwaitin am bebwa n bubuti ae ko kan karini.\nA kona tani bubuti ni karini aia bebwa n bubuti ibukin aia karikirake ae ti teuana, ma e na riai ni karaoaki te bebwa ni bubuti ae e kaokoro ibukin taian aono.\nKo kona ni bubuti te mwane ni buoka ibukin reitan ke karababan am karikirake ae ko karaoia ngkai. Ko na riai ni karina bwaninin rongorongon te mwane ni buoka ae e a tia n reke iroum ibukin am karikirake inanon te booma ni bubuti.\nE na aki kona te Innovation Fund (mwane ni buoka ibukin iango aika a boou) ni mwanenii bwaai aikai:\nWaaki aika a tia ni mwanenaki bwa a na karaoaki ibukin aia reirei ataei aika a uarereke, taabo n reirei ao reirei aika rietata (waaki aika a tia n karaoaki n aia tabo n reirei ataei aika a uarereke, reirei ao reirei aika rietata)\nIbukin waaki ni karekemwane ao/ke waaki ni karikirake\nBurokuraem ao waaki aika a riki i tinaniku, n ikotaki ma aaba aika a mena iaan NZ\nKabane mwane i aon kateitei ke bwai ni mwakuri\nA na aki mwanenaki bwai ni mwakuri; e bon kona naba te Botaki n Reirei (Ministry of Education) n kariaia tangoan bwaai aika a bongana (e.g. laptops) ma e tiku te babaire irouna.\nMwananga nako tinaniku.\nBwaai aika a taraaki ibukin rinanoan karaoan te bubuti\nA na manga rinanoaki beebwa ni bubuti aika a kariaiakaki ni kaineti ma bwai aika a kainnanoaki aikai:\nIai kakoauan te karikirake bwa e buoki kainnanoia ataein te reirei aika kain Te Betebeke ao n taobaraea te kainnano ae e irekereke ma te reirei ae e reke ke ni korakora riki man te COVID-19.\nE na kanga am iango ae boou ni karekea te bitaki ibukia ataein te reirei aika kaain Te Betebeteke\nKakoauan ae iai korakoram/konabwaim ni waakina te karikirake ae ko iangoia\nTe kataumwane ae e a iri ma bwain mwakuriana aika a bobonga raoi ao man kaotia bwa e bongana mwanenakina\nTi kan ataia bwa e na kanga am waaki ae e boou ni boutoka te reirei ibukia ataein te reirei ao utu aika kaain Te Betebeke man aanga aikai:\nTeuana mai buakon\nKaraoan waaki n reirei aika a boou ibukin tobwakin kainnanoia ao mweraoia ataein te reirei ao utu aika kaain Te Betebeke ibukin kanoan te reirei aika a riki man ao/ke a korakora riki man te COVID-19. Te waaki ae e boou bon te rabakau ni kario, ao aanga aika a boou ao man kakaokoro ibukin tobwakin kainnanoia kain am mwakoro n te reirei\nKaraoan waaki n reirei aika a boou ibukin tobwakin kainnanoia ao mweraoia ataein te reirei ao utu aika kaain Te Betebeke ibukin kanoan te reirei n tain te COVID-19\nTi rang ni kan ataa:\nTera te iango ae boou ae e na noraki n am karikirake\nE na kanga am waaki ae e boou n tobwa kainnanoia ataein te reirei aika a rotaki n te COVID-19\nKo na kanga n roko irouia ataein te reirei ao utu aika kain Te Betebeke ao e na kanga ni karekea te bitaki\nTera ae ko na karaoia ibukin waakinan am karikirake\nKo na kanga ni boutoka am karikirake ao tera te rikirake nakoia ataein te reirei man Te Betebeke ae e na reke mai iai\nTe tutuo ao te ribooti\nKo na kantaningaki bwa ko na ribotina mwiin am karikirake. E na katauraoaki bwaninin rongorongon bwaai aika a kainnanoaki ibukin te ribooti nakoia naake e reke te mwane ni buoka irouia.


Latest News Update Rabi (Gilbertese) - Banaban Voice\nPosted by Stacey King on March 27, 2010 at 5:00pm\nE bon rangin korakora aron ana ururu nakon taian auti ao riki nakon taian kaina-n-amarake n aron te nii, te mai, te tabioka ao a maiti riki. Ikai naba are e kabuanibai iai maiun te rorobuaka ae Tutaake Tebeke n ana auti i Rakentai ba e bakaraki n te nii ao kakaiaki ikoakina are ea kabuanibai iai maiuna. E kaiaki rabatana i Tabiang ao a manga roko Bureitiman (Fiji Police) ma te Taokita mai Labasa ao a manga kena ruana ao a manga karaoa aia ukeuke iaon Tutaake. A karaoa naba aia ukeuke irarikin ruana ni mate ao a manga tauna naba ngke e bane aia makuri.\nTeuana te wiki imwiin te ang ao a bon toki raoi iai korakoran taian uaanikai ake a baka n tain te ang ao te aomata ea moanna ni kaitara ma te kabuanibai n akean te amarake e korakora riki irouiia ake aki makuri. Taian nangkona iaon Rambi a bon bane naba n uruaki. E bon rangin maiti te rou nangkona ngkai ae karaoaki ikai ba ena aki taonaba mwiin korakoraia taan uniki. I reitaki ma te Chairman Bauro ngkoananoa ao e taekinna ba ena bon kabanea naba korakorana n biriakina aron kaboakin taian nangkona aikai.\nTaan ununiki aikai ana bon kainanoa naba ami ibuobuoki ngkana kam tangiri nimami nangkona ao kam kona ni kanakomaia ami mane nakoia ami koraki aika a ununiki nangkona ba a kona ni kanakoatia nimami n te courier service ngkai ae e tauraoi i Rambi ae te EMS Courier [Post Fiji Ltd]. Aio are ena bon buokiia naba kaain abami aika a uruaki arokaia n te tai aei. Kam kona ni kanakomaia ami home address ibukin ami order nakoiu ma kam na bon kanakoa aia mane nakoia.\nN te Katenibong 24/3 ae nako ao a tia n roko Tautia ma Bureitiman ao a nikiri bauna n amarake aika: Te Raiti, Te Burawa, Te Tioka, Te Dahl ao te nenea are ana maiu iai aomata inanon uoua te wiiki ao a nori naba auti ake a uruaki. Te tibatiba iaon Tabwewa bon kaka 800g te burawa, te raiti ao te tioka ao 1kg dahl ao 500ml te nenea. Aio ena bon aki ooa 2 te wiiki. E bane aia makuri ikai n te Kaabong 25/3.\nN te Kanimabong ao a roko kaain te Red Cross ao a uoti naba taian buoka nakoia ake a bon uruaki raoi aia auti n aron taian baati ma bai-n-amarake, taian rabuna ma taboreen ao taian kaonteina ibukin nen te ran. A kitana naba ikai n te Kanimabong 26/3.\nAo ibuakon te kanganga aei ao e bakanaki Jacob Teaeki n ana auti Iakobo ma Nei Bure i Tabwewa Meang n ngkoananoa Te Kanimabong 26/3 n koron ana ka-teuana n ririki. Aio bon natia Teaeki Iakobo ma Nei Tikameri Amota.\nAo aikai moa aika reke mai Rambi n te tai aio.\nComment by Asinta Touakin on March 28, 2010 at 3:53pm\nIsa, my prayers go out to the people of Rabi.


Ana Tangira Te Uea - Kiribati Catholic Charismatic Renewal Service\nE wewetea arau Iesu - Makoro 3\nCreated: 03 September 2010\nMauri tariu ao Maneu n tabo nako ake kam mena iai n ana tangira te Uea!!\nI rangi n teimatoa ni karabaia tariu ma maneu ake a teimatoa nanoia ni kakamarurungia ibukin kabutan te rongorongo ae raoiroi n ara beeba ni kaongora ae Emmanuera ngkai e a manga otinako naba ae boou aio.E raba te Uea n ana tangira ma ana akoi rinanon tinara Nei Maria are bon ana tooa te tai aio are Te Riki n Imakurata.\nTi na uringa te karaki are karakinan natiu ae Barry are e a tia ni motirawa ma te rau, bon au moan nati are I tiba aron kananoangan maeuna inanoin aorakin buurona are e a tia ni bain tangiraia Te Uea iai ba E na ringa iai maiu ma au utu ao aio are I tibaia nakoimi ni moan otinakon Emmanuera, ao n aron are e a manga tibaia tinana ao kainabau are Maryanne n Emmanuera are nako.\nTe Kunikai ae E uraroo bon Kaotan te Tokanikai ao Kororaoin te Mimitong i Karawa\nReitan te Mii-ni-Burabeti n te Kuna are “E Roko Iesu”-\nInanon Emmanuera Vol2, Issue1 ae nako aio ao I bon tabe ni wareware iai ao e rangi n teke nanou n tibatiba mai irouia tarira ao manera ake a toka aia tibatiba ao riki iaon te tibatiba iaon te MI-NI-BURABETI.\nNgai temanna kain te charismatic ae I rangi ni kakoaua te mi anne inanon tain te Nebonebo ba e rangi n rawata tamnei aika a tia n reke irou ao iai aika I tibaia ao iai naba ake I bon taua inanou ba I a manga bon mimiakinna. I taku ba I rangin karaba te tibatiba ao te kabarabara iaon te karea aio mai iroun ara tama ae te Tama Koru ae e kaotai nanoia aomata n te mi-ni-burabeti ba e kanga raoi n ririki n tain te Nebonebo.\nKakannaton Te Eukari Ae Moan Te Tabu\ninanon Nei Julia Kim man te aba ae Korea.\nTariu ao maneu, kam na bane ni mauri nana tangira Te Uea. Aio te tai are I a kan tiba iai au namakin ibukin kakannaton te Eukari nakoimi. Au namakin ibukinTe Eukari mangke I moan kaina te botaki aei (Charismatic), bon moan te TABU ba e bon maiu ni koaua IESU iai man maeka iai ni koaua n taai nako 24 te aoa, ao e bon riki naba ba te kabanea ni kakannato n au onimaki ao inanon maiu n tamnei ikai iaon te aba. Ba ngke arona ba akea ngaia ao e na bon akea uaan maiu aei ke au kekeiaki nakoina ba Nang bon babarekareka naba i matan au Uea ma ngkai E kona ni kariaia ae Nna kakaitiboaki ma Rabatana ao bon anne teuana te kaubai inanon maiu ae I mamateakinna ni maiu n tamnei.\nAna Tangira Tinau Nei Maria\nMoan ringan nanou iroun Tinau Nei Maria. I kakoaua ba te Tina ae e onrake n te Karatia ma te tangira ao te akoi. Ao bon te Tina ngaia ae e tauraoi n ongoongo aia bubuti natina n tainako.\nArau Kautu ao I ikawairake n au aro ae te Bahai iroun tibu ae arana Moten. Au ririki ni maiu ai 32. Kainabau bon te katorika Nei Taua Tekaieti. Iai natira temanna te mane ae arana Matiou ao ai waniua ara ririki n tekateka n taanga. Te aomata ngai ae I rarawa n tataro. Ngke I a Katorika ao aron Nei Maria irou akea bonganana kanga I bon aki ata aron kakawakina ma kakannatona ao bon akea naba kinakina irou.\nIesu ae E Maiu ni Koaua n te Eukari ae Moan te Tabu\nKam na bane ni mauri tariu ao maneu n Ana Tangira Atiniban Iesu ae moan te Tabu.\nN te tai aio ao ti na kakorakora ao n katurua taran Iesu ae E maiu ao E maeka ni koaua ibuakora n te Eukari. Ti na wareka moa rongorongon Santa Teretia n Avila aio: "N te taina ao e ongo Santa Teretia n Avila, ana taeka temanna te aomata are e kangai, " Ngke arona ba I bon maeka n ana tai ni maiu Iesu,...Ngke arona ba e reke au tai n taetae ma Iesu...”Ni kaekan aikai ao e taku Santa Teretia n Avila, " Ba akea irarikira? E aera ba ti na ukeuke riki ngkai E maiu ni koaua Iesu n Eukari n arona n Atua ao n Aomata?\nTariu ao maneu, tao ti na titirakinira n te tai aio ba e kanga ngkai aron ara reitaki ma Iesu. Ti kakoaua ba E maeka Iesu irarikira n arona n aomata ao n Atua i aonteaba ngkai, ke E ti maiu n tamnei n ara iango ao e raroa nako? Ngkana ti ataia ba bon raora Iesu n taai nako, ao ti kakoaua namakinan Iesu ni maeura ba E maeka irarikira n taai nako ke n tabetai ao ti nanououa iai? Ti kakoaua ana Taeka are “E na tiku irarikira ni karokoa tokin aonnaba?”\nE kamaiuai man aorakiu Iesu n te Eukari\nE bia tangiraki n tabo ni bane Atinibani Iesu ae moan te tabu.\nAna Tangira Iesu n te Eukari\nAna Rongonrongo Iesu\nAikai, te Uea, akana ukera matam 28-01-2021\nTe tano ae raoiroi mani kariki ua 27-01-2021\nKaura ain ana karea te Tamnei ae Raoiroi akana iroumi 26-01-2021\nNaako taekina te Rongorongo ae Raoiroi nakoia aomata nako 25-01-2021\nTibatiba: E kaboua ana Berita n Akoi te Atua ma ana botanaomata 22-01-2021


Iesu, te Tia Kawakintiibu ae Raoiroi | Maiun Iesu\nTe Tia Kawakintiibu ae Raoiroi ao Taiani Nne n Tiibu\nE TAEKINA IESU TE TIA KAWAKINTIIBU AE RAOIROI AO TAIANI NNE N TIIBU\nE a taekina ngkai Iesu te bwai ae kai reke taamneina irouia taan ongora ae taekaia tiibu ao taiani nne n tiibu ngke e reitaanako ana angareirei i I-Iutaia. Ma e taetae n te aro ni kaikonaki. A bae I-Iutaia n uring ana taeka Tawita aika kangai: “Bon Iehova te tia Kawakinai, bwa ana tiibu ngai. Akea te bwai ae e na kai nanou iai. E kakaweneai n tawaana n uteute.” (Taian Areru 23:1, 2) N te areru riki teuana ao e kaoa te natannaomata Tawita ni kangai: “Ti na katorobubua i matan Iehova ae te tia Karaoira. Bwa boni ngaia Atuara, ao boni ngaira aomatan ana tawaana.” (Taian Areru 95:6, 7) Eng, i aan te Tua ao a a kamani kabotauaki tibun Iteraera ma te nanai n tiibu.\nA a tia “tiibu” aikai ni mena i nanon te “nne n tiibu” n te aro are a bungiaki i aan te berita n Tua Rinanoni Mote. E riki te Tua bwa te oo ae kaokoroia I-Iutaia man aroaroia aomata aika buakaka ake tiaki kaain te berita aei. Ma a bwainikirina ana nanai te Atua tibun Iteraera tabeman. E taku Iesu: “I tuangingkami raoi te koaua, bwa ane e aki rin n te nne n tiibu rinanon te mataroa, ma e tamwarake man te tabo teuana, ao bon te tia iraa ao te tia kuribwai. Ma ane e rin rinanon te mataroa, ao bon te tia kawakintiibu.”—Ioane 10:1, 2.\nA bae aomata n iangoiia mwaane ake a atongia i bon irouia bwa te Mesia, ke Kristo. Titeboo aomata aikai ma taan iraa ao taani kuribwai. A aki riai aomata n iriia taani mwamwanaa te aba aikai. Ma a riai n ira “te tia kawakintiibu,” are e taekinna Iesu ni kangai:\n“E kaukia nakoina te tia tantani n te mataroa, ao a ongo ni bwanaana tiibu. E wetei araia ake oin ana tiibu ao e kairiia n otinako. Ngke e a bane ni kaotinakoia oin ana tiibu, ao e a ririmoaia ao a ririmwina ana tiibu, ibukina bwa a kinaa bwanaana. A na bon aki rimwin te ianena ma a na birinako mairouna, ibukina bwa a aki kinai bwanaaia ianena.”—Ioane 10:3-5.\nE kaotia ngkoa Ioane te tia Bwabetito n aron te tia tantani n te mataroa, bwa Iesu boni ngaia are a riai n iria naake a kaikonakaki bwa tiibu i aan te Tua. Ao a a tia ni kinaa bwanaan Iesu tabeman tiibu i Kariraia ao ikai i Iutaia. E na ‘kaotinakoia’ nakea? Ao tera ae e na riki ngkana a ririmwina? A bae ni mimi tabeman ake a ongora te kaikonaki aei ibukina bwa “a aki ota ni baike e taekin nakoia.”—Ioane 10:6.\nE kabwarabwaraa Iesu ni kangai: “I tuangingkami raoi te koaua, bwa boni ngai te mataroa ibukia tiibu. Te koraki nako ake a roko ni baka n riki bwa ngai, bon taan iraa ao taani kuribwai, ma a aki ongo tiibu irouia. Boni ngai te mataroa, ane e rin rinanou ao e na kamaiuaki, ao e na rin te aomata anne ao e na otinako, ao e na kunea te tawaana n uteute.”—Ioane 10:7-9.\nE teretere raoi bwa e kaota te bwai ae boou Iesu. A ataia taan ongora bwa tiaki te mataroa Iesu nakon te berita n Tua, are e a kamani waaki i nanon tienture aika nako. Ngaia are e bae n taekinna bwa tiibu ake e ‘kaotinakoia’ a na rin n te nne n tiibu riki teuana. Ao tera mwina?\nE kabwarabwaraa riki nakoana Iesu ni kangai: “I roko ngai bwa e aonga n reke te maiu irouia tiibu ao a na maiu n aki toki. Boni ngai te tia kawakintiibu ae raoiroi. E anga maiuna te tia kawakintiibu ae raoiroi ibukia tiibu.” (Ioane 10:10, 11) E a tia ngkoa Iesu ni kabebetei nanoia taan rimwina ni kangai: “Tai maaku ngkami ae te nanai ae uarereke, bwa e a tia ni kariaia Tamami bwa e na anganingkami te Tautaeka n Uea.” (Ruka 12:32) Ni koauana, te koraki ake kaain te “nanai ae uarereke” boni ngaiia ake e na kairiia Iesu nakon te nne n tiibu ae boou, bwa e aonga ‘n reke te maiu irouia ao a na maiu n aki toki.’ Ai kakabwaiara te riki bwa kaain te nanai anne!\nMa e aki motika ana taeka Iesu ikanne. E taku: “Iai riki au tiibu tabemwaang, aika tiaki kaain te nne aei, ao e riai bwa N na kairiia naba, ao a na ongo bwanaau, ao a na riki bwa tii tenanaina, ao tii temanna te tia kawakintiibu.” (Ioane 10:16) “Tiibu tabemwaang” aikai bon “tiaki kaain te nne aei.” Ngaia are a na bae ni kaaina te nne riki teuana, ae kaokoro ma te “nanai ae uarereke” ake a na bwaibwai n te Tautaeka n Uea. E kakaokoro te babaire ibukia kaaini nne n tiibu aika uoua aikai ke te oo n tiibu. Ma a na kakabwaiaaki tiibu ni nne n tiibu aika uoua aikai man nakoan Iesu. E taku: “Aei bukina ae e tangirai iai te Tama, ibukina bwa I anga maiuu.”—Ioane 10:17.\nA a bati mai buakoia te koraki ake a kangai: “Iai te taimonio irouna ao e baba.” Ma a kaotia ake tabeman riki bwa a ongora ma kukurein nanoia ao a a kaungaaki bwa a na irira te tia Kawakintiibu ae Raoiroi. A taku: “Tiaki aikai ana taeka te aomata ae taniaki n te taimonio. E aki kona te taimonio ni kaurei matan te mataki, tiaki ngaia?” (Ioane 10:20, 21) A bon nanona Iesu ngke e kamarurunga ngkoa te mwaane ae bungiaki ni mataki.\nTera otaia I-Iutaia ngke e taekinia Iesu tiibu ao taiani nne n tiibu?\nAntai are e taekinna Iesu bwa te tia Kawakintiibu ae Raoiroi, ao e na kairiia tiibu nakea?\nBaikara nne n tiibu aika uoua ake a na kairaki nako iai tiibu ake a irira Iesu?


Ana kaikonaki Iesu ae Taekan te I-Tamaria ae Raoiroi | Maiun Iesu\nE Kakoauaaki Bwa te Rao ni Koaua Te I-Tamaria\nARONI KAREKEAN TE MAIU ARE AKI TOKI\nTE RAO AE TE I-TAMARIA\nNgke e boni mena naba Iesu i rarikin Ierutarem ao a a kawaria I-Iutaia aika kakaokoro nako. A kan reireiaki tabeman irouna ao a kani kataia ake tabemwaang. E a titiraki temanna mai buakoia ae e rabakau n te Tua, ao e taku: “Te tia Reirei, tera ae I riai ni karaoia bwa e aonga n reke irou te maiu are aki toki?”—Ruka 10:25.\nE ataia Iesu bwa e aki tii titiraki teuaei bwa e kan ota. E bae ni kataia ni kaira Iesu bwa e na kaeka n te aro ae e na kaunia iai I-Iutaia. E ataia Iesu bwa e a kaman tauraoi te bae e na taekinna teuaei. Ngaia are e kaeka ma te iangoraoi Iesu n te aro are e a kaira teuaei bwa e na kaota are e iangoia.\nE titiraki Iesu ni kangai: “Tera are koreaki n te Tua? Tera aron am wareware iai?” E a tia n reiakina ana Tua te Atua teuaei, ngaia are e a kabotoa ana kaeka iai. E taekina kanoan Te Tua-Kaua 6:5 ao Nakoaia Ibonga 19:18, ni kangai: “‘Ko riai n tangira Iehova ae Atuam ma nanom ni kabane, maium ni kabane, korakoram ni kabane, ao am iango ni kabane,’ ao ko riai n tangira ‘raom n aomata n aron tangiram i bon iroum.’” (Ruka 10:26, 27) E eti te kaeka anne?\nE tuanga teuaei Iesu ni kangai: “E eti am kaeka, teimatoa ni karaoa aei ao e na reke iroum te maiu.” Ma e toki ikanne te maroro? E aki tii kani karekea te kaeka teuaei ma e bon ukera ‘kani karaoiroana,’ bwa e na kakoauaaki bwa e eti ana iango ao ni kaotaki bwa e raoiroi aroarona nakoia aomata. Ngaia are e a titiraki ni kangai: “Antai raou ae I riai n tangiria?” (Ruka 10:28, 29) E taraa ni bebete te titiraki anne ma a bati mwina aika kona n riki. Ni kangaa?\nA kakoauaa I-Iutaia bwa te taeka ae “raou” e kaineti tii nakoia naake a kawakini katei n Iutaia, ao e taraa n ae e aanaki anne n Nakoaia Ibonga 19:18. Ni koauana, a bae n iangoia I-Iutaia bwa e “aki riai” te iraorao ma ae tiaki te I-Iutaia. (Mwakuri 10:28) Ngaia are e taraia i bon irouna teuaei ao tao tabeman riki taan rimwin Iesu bwa a raoiroi ngkana a akoia raoia n I-Iutaia. Ma tao a aki kaota te akoi nakon ae tiaki te I-Iutaia ibukina bwa bon tiaki ‘raoia.’\nE na kangaa Iesu ni kaeta te iango aio ao n aki kauna teuaei ao I-Iutaia ake tabeman? E karaoa anne ngke e taekina te karaki teuana ni kangai: “E bwatete te aomata temanna mai Ierutarem nako Ieriko ao e kamwaruaaki irouia taani kamwarua, ake a buuta ana kunnikai ma n anai ana bwai ni kabane mairouna ma n oreia, ao a kitanna ngke e a kaani mate. Akea bwa e a manennanti naba ni bwatete n te kawai anne te ibonga temanna, ma ngke e noria ao e boonako n iteran te kawai are teuana. N aron anne ngke e roko n te tabo anne tibun Rewi temanna ao e nora teuaei, ao e taonnako n iteran te kawai are teuana. Ma e toua te kawai anne te I-Tamaria temanna ao ngke e noria ao e korakora nanoangaana.”—Ruka 10:30-33.\nE ataia teuae e karaki Iesu nakoina aei bwa a bati ibonga ma tibun Rewi aika taan ibuobuoki n te tembora ake a maeka i Ieriko. A riai ni mwananga n te raroa ae 14 tabun te maire ngkana a oki man te tembora. E kona ni karuanikai te kawai anne bwa a bati taani kamwarua iai. E riai te ibonga ao tibun Rewi n aki buoka raona ae te I-Iutaia ngkana e noria n reke n te kangaanga? E taekinna Iesu n ana karaki bwa a aki buokia. Te aomata ae buokia bon te I-Tamaria man te natannaomata are a riribaaki irouia I-Iutaia.—Ioane 8:48.\nE kangaa te I-Tamaria ni buoka te I-Iutaia are ikoaki? E reitia Iesu ni kangai: “E nakoina ao e kabwaroa te bwaa ma te wain i aon ikoakina nako ao e bautii. Ao e katokaa i aon ana man, ao e uotia nakon te auti n iruwa ao e tararuaia. N te bong are imwina ao e anga uoua te tenariati nakon te tia kawakina te auti n iruwa, ao e taku: ‘Tararuaa teuaei, ao ngkana iai riki irarikin aei ae ko kabanea ibukina, ao N na kabooa mwina ngkana I oki.’”—Ruka 10:34, 35.\nImwin taekinan te karaki, e a titirakina teuaei te Toka ao te tia Reirei ae Iesu te titiraki ni kammwakura te iango aei ae kangai: “Antai i buakoia naaka teniman aikai ae e karikia i bon irouna bwa raon teuare kamwaruaaki?” E bae ni maaku teuaei ngkana e taekinna bwa “te I-Tamaria,” ngaia are e kaeka ni kangai: “Teuare karaoa te mwakuri n nanoanga nakoina.” E katereterea raoi te reirei ae reke man ana karaki Iesu ngke e kaumakiia ni kangai: “Naako ao karaoa naba aekakin anne.”—Ruka 10:36, 37.\nAi bon nakoraoira te aeka n angareirei anne! E na butimwaea anne teuaei ao I-Iutaia ake tabeman riki ake a ongora, ngkana e tuanga teuaei Iesu bwa raona bon aika tiaki I-Iutaia? A na bae n aki. Ma e taekina te karaki ae bebete te ota iai n taekini baika bati n te aro ae a na kona iai n ataa kaekaan te titiraki taan ongora ae kangai: “Antai raou ae I riai n tangiria?” Te aomata ae te rao ni koaua bon are e kaotiota te tangira ao te akoi are ti kaungaaki n te Baibara bwa ti na kaotiotii.\nE aera ngkai e titirakina Iesu te mwaane temanna aroni karekean te maiu are aki toki?\nAntai aika kakoauaa I-Iutaia bwa raoia, ao bukin tera?\nE kangaa Iesu ni kaeta raoi te iango ae antai raora ni koaua?


Ti Kakoaua ae Ti Riai n Itiaki - David A. Bednar\nIroun Unimwaane David A. Bednar\nTe ongotaeka nakon tuan te itiaki e na kakorakora kukureira n te maiu ae mamate ao ni kariaia ara waaki n aki toki.\nAu rongorongo e na kaeka te titiraki n tamnei ae moan te kakawaki. Ibukin tera e rangin ni kakawaki tuan te itiaki? I tataro bwa te Tamnei ae Raoiroi e na kamatoa koauan taian koaua ake I katuruturui.\nAna Babaire ni Kakukurei te Tama\nKakawakin te itiaki e kona n ataaki rinanon ana Babaire ni Kakukurei Tamara are i Karawa ibukiia Natina ae nano riki. “Ni kabane—mwaane ao aine—a karikaki ni katotongan te Atua. Ngaiia naati mwaane ao aine n tamnei aika tangiraki irouia kaaro i karawa, ao … iai rikiia ao tokin kawaiia” (“Te utu: Te Katanoata nakon te Aonaaba,” Ensign ke Riaona, Nobembwa. 2010, 129). Mwaane ao aine a maeka ma te Atua bwa Natina n tamnei imwain ruoia nakon te aonaaba n rabwataia ae mamate. Ana babaire te Tama e kariaia natina mwaane ao aine bwa a na karekei rabwataia, ni karekei atatai n te maiu aei, ao ni waaki nako nakon te karietataaki.\nKakawakin te Rabwata\nRabwatara aikai a karekeaki bwa ti na kona ni karekei atatai aika nano ao ni korakora ae aki kona ni karekeaki ni maiura imwain te maiu aei. Ngaia, ae ara reitaki ma aomata tabeman, ara konabwai n ikikina ao ni mwakuri ni kaineti ma te koaua ao ara konabwai n iri reirei ao otenanti n ana euangkerio Iesu Kristo a kanakoraoaki rinanon maiura n rabwata. Ngkai ti a riki n rabwata, ti rinanon te ongeaba, te tangira, te akoi, te nanokawaki, te un, te maraki, ao riki kakaewenako ni kawai aika a na katauraoira nakon te maiu ae akea tokina. A taekinaki n ae bebete, iai reirei aika ti riai n reirei ao atatai aika ti riai ni karekei, n aron are e kamatataki ni booki aika tabu, “ngkai te aomata naba ngai” (1 Nibwaai 19:6;


Lamba kuChisemunwino chaKulikanga | Kuyoya chaYesu\nLamba kuChisemunwino chaKulikanga\nMATEU 11:16-30 LUKA 7:31-35\nYESU MWAPAYISA JINGANDA JIMWE\nYesu amwene Yowano Muka-kumbapachisa kupwa wamulemu, oloze vatu vavavulu Yowano vamumwene ngachilihi? Yesu ambile ngwenyi: “Chisemunwino chino . . . chinafwane nge vana vavandende vanatwame kuvilanjilo, vaze vali nakulitambakana navakwavo ngwavo: ‘Twamimbilanga jipanda, oloze enu kamwakinangako. Twalilanga jimbimbi, oloze enu kamwalyonyingangako.’”—Mateu 11:16, 17.\nYesu atalishile mulihi? Alumbunwine ngwenyi: “Yowano ejile, kalilengako, kanwinengako, oloze vatu ngwavo, ‘Ali nandemone.’ Kaha Mwanamutu neza, ali nakulya nakunwa, vatu nawa ngwavo, ‘Talenu! Mutu kana afwa hakulya nahakunwa vinyo, apwa sepa lyavaka-kutambula mitelo navaka-shili.’” (Mateu 11:18, 19) Yowano apwilenga nge kaNajili, alihendelenga kuvinyo, oloze echi chisemunwino chamwambile ngwavo ali nandemone. (Kulava 6:2, 3; Luka 1:15) Yesu ayoyelenga ngana mwavatu vosena. Alilenga nakunwa mujila yamwaza, oloze vatu vamuvangijikilile ngwavo afwa hakulya nakunwa. Chasoloka kupwa chachikalu kusuulwisa vatu.\nYesu afwanyishile chisemunwino kana kuvana “vavandende vanatwame kuvilanjilo,” vaze vakanyine kukina omu vakwavo vapwile nakuvembila chipwe vaze kavalishonene omu valilile vakwavoko. Yesu ambile ngwenyi: “Numba ngocho, mangana eji kulijimbulanga kupwa akwoloka kumilimo yawo.” (Mateu 11:16, 19) Chikupu vene, “milimo” vazachile vaYowano naYesu yasolwele nge vyuma vahanjikilenga vatu hali vakiko vyapwile vyamakuli.\nOmu Yesu akumishile kuvuluka vyachisemunwino chakulikanga, atwalileho lika kuhanjikila vaka-jinganda jitatu jaKolajine, naMbetesaita, naKapelenau, kuze alingililile vyakukomwesa vyavivulu chikuma. Yesu ambile ngwenyi kachi nge alingililile vyuma vyakukomwesa kujinganda jaTule naShitone jakuFwenyisha, kachi jinganda kana japihililile nakwalumuka. Avulukile nawa nganda yaKapelenau yize atwaminenga shimbu jimwe. Munganda kana nawa vatu kavamwivwililileko. Yesu ahanjikile kutalisa kunganda kana ngwenyi: “Kuzangamisa navakakuzangamisa ove haLikumbi lyaKusopesa nachikatohwa chikuma kuhambakana chalifuchi lyaSotome.”—Mateu 11:24.\nYesu jino alishile Ise wamwilu, uze naswekela “vaka-mangana navaze vananguka” muchano wakushipilitu, nakuusolola kuli vaka-kulinyisa vaze afwanyisa kuvana vavandende. (Mateu 11:25) Ngocho, Yesu alwezele jino ava vatu ngwenyi: “Twayenu kuli ami enu muvosena muli nakufulyangila nakulemuwa naviteli, kaha ami nangumihizumuna. Mbatenu toka yami nakulinangula kuli ami, mwomwo ami ngumuvwovu, nguwakulikehesa mumuchima, kaha namupwa vakuhizumuka. Mwomwo toka yami yayashi kumbata, kaha chiteli chami chachilelu.”—Mateu 11:28-30.\nUno Yesu eji kuhizumunanga ngachilihi vatu? Vatwamina vamukwitava vakaluwishilenga jishimbi hakuhakilako visemwa vyavo. Vakaluwishilenga jishimbi jajivulu jakufwana nge jize jaSambata, nakulingisa vatu vapwenga vandungo kujishimbi kana. Oloze Yesu avahizumwinenga hakuvanangula muchano waKalunga nakuvalingisa valihehwe kuvisemwa vize vapwile nakukavangiza. Avasolwelele nawa jila yakuvasokola kuviyulo vyavatu vize vyavashinyinyikilenga, nakukafwa vaze vanahombo nashili. Akafwile vatu kana vejive nge vanahase kuvakonekela jishili javo, nakupwa nausoko wamwaza naKalunga.\nVosena vaze navetavila toka yaYesu yayashi kumbata, vanahase kulihana kuli Kalunga namuchima wosena nakumuzachila Setu wamwilu wakeke, muka-kutetela. Kwononoka jishimbi jaKalunga kachakaluhwako mwomwo jishimbi jenyi kajapwa nge hichiteliko.—WaYowano 1, 5:3.\nUno vatu vamuchisemunwino chaYesu vapwile ngachilihi nge vana vavandende?\nVyuma muka vyalingishile Yesu alise Ise wamwilu?\nVatu vavavulu vanalemuwa ngachilihi, kaha Yesu ali nakuvahizumuna ngachilihi?\nVyuma Vyavilemu Vyasolokele Mukuyoya chaYesu Hano haMavu—Mulimo Waunene Azachile Yesu muNgalileya (Chihanda 1)\nVyuma Vyavilemu Vyasolokele Mukuyoya chaYesu Hano haMavu—Mulimo Waunene Azachile Yesu muNgalileya (Chihanda 2)\nVyuma Vyavilemu Vyasolokele Mukuyoya chaYesu Hano haMavu—Mulimo Waunene Azachile Yesu muNgalileya (Chihanda 3) namuYuleya