Kakabwaia Mairoun te Atua—ae Bati Riki Nakon ae I kantaningaia | Rongorongoni Maiuna\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Batak (Toba) Bicol Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chol Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Lamba Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Quechua (Bolivia) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nE a Tia Iehova n Anganai ae Bati Riki Nakon ae I Kantaningaia\nAna karaki Félix Alarcón\nBon 17 au ririki ao iai irou tabetaben te iango ao tangiran te kani kakannato, n aroia angia ataei aika tebwi tabun aia ririki. I tatangiria n airiiri ma raoraou, n uaua ao ni butibooro. Ma n te tairiki teuana ao e a riki naba te kabuanibwai ni maiu. I boni kurati n te rebwerebwe n te aro ae rangi ni kakaiaki ike I aikoa kona ni kakammwakuri iai mai roroau rikaaki. E riki anne 27 te ririki n nako ao I boni wewene naba ngkai n te kainiwene i nanon te tai ae maan.\nI ikawairake ni kaawan Alicante, i maeaon Tibein n te tabo ae uakaan ma taari. Bon akea te kairiri raoi n au utu, ngaia are e babane riki au tai i rarikin te kawai ngke te roro n rikirake ngai. E uakaan au auti ma te tabo n onorabwa. E a riki José María bwa raoraou ae temanna mai buakoia taani mwakuri n te tabo anne. Bon te aomata ae akoi are e kaota tabeakinau are I aki karekea mairouia oin au utu. Kaanga bon tariu ao te rao ni koaua n taai ake I rangi n rawawata iai, e ngae ngke 20 te ririki ikawaina i aou.\nE moana te reirei n te Baibara José María ma Ana Tia Kakoaua Iehova. I ataia ae e rangi n tangira te Baibara ao e aki toki n tibwai koaua man te Baibara nakoiu. I ongora irouna bwa I karinea ma e aki rangi n anaaki nanou n te baere e taekinna. Ai bon tibwa tebwi tabun au ririki ao e tabetabe au iango ni bwaai tabeua. Ma e ngae n anne, i aoni kawaina te bitaki.\nTE KABUANIBWAI AE KARIKA BITAKINI MAIU\nI aki tangiria ni mamaroroakina taekan te kabuanibwai n te kawai. Te bwai ae N na taekinna bwa I baba ao I aki tarabwai. E bitaki maiu ni kabanea n te bong ae tii teuana. Man te roro n rikirake ae marurung ao I aikoa kona ni kakammwakuri n te tai ae karina ao n tiku i nanon te onnaoraki. E rangi ni kangaanga ae N na butimwaea ataakin te bae I rinanona ngkai. I teimatoa n titirakinai ni kangai: ‘Iai bukina ngkai ti maiu?’\nE kawarai José María ao e waekoa ni bairea kawarau n te onnaoraki irouia Ana Tia Kakoaua Iehova man ana ekaretia. E ringaki nanou ni kawarau irouia taani Kakoaua akanne n taai nako. I a moana reiakinan te Baibara n te tai naba are I otinako iai. I a ataa te koaua bwa e aera ngkai a rawawata ma ni mate aomata ao bukin tera bwa e aki katoka te buakaka te Atua. I reiakina naba ana berita te Atua ibukin te tai ae e na roko, ngkana e nang onrake te aonnaba ni kabutaa irouia aomata aika kororaoi ao akea ae na manga kangai iai: “I aoraki.” (Itaia 33:24, BG) Aei te tai are I moani karekea iai te kantaninga ae moan te raoiroi.\nNgke I kitana te onnaoraki ao I waekoa n rikirake n au reirei n te Baibara. I a kona n irii aia bobotaki tabeua Ana Tia Kakoaua Iehova ao ni karaoa te mwakuri n uarongorongo ni kamanenaan te kaa ibukia mwauku. N Nobembwa 5, 1988 ao I a bwabetitoaki ni kateboau i nanon te taabu n tebotebo ngke 20 au ririki. E a tia Iehova ae te Atua ni buokai ni karekea te aroaro ae raoiroi. Ma tera ae I kona ni karaoia ni kaotiota iai au kakaitau?\nI WAAKINAKO N AKI ONGEA MWAUKUU\nI kamatoaa nanou n aki kariaia te bae I rinanona bwa e na totokoai mani karaoan au beku ibukin Iehova. I tangiria n rikirake. (1 Timoteo 4:15) N te moantai, e bon aki bebete bwa a kaitaraai au utu n au onimaki. Ma a a riki rao n te onimaki bwa tariu ao mwaaneu. A taraia raoi bwa N na irii bobotaki n taromauri ao n te mwakuri n uarongorongo.\nNi waakinakon te tai, e a kakoauaaki bwa I kainnanoa tabeakinau n taai nako n te tabo are a tabeakinaki iai mwauku aika kakaiaki. Imwini kakaaean te tabo anne n te tai ae maan, I a kunea te tabo ae raoiroi ibukia mwauku ni kaawan Valencia, 160 te kiromita i meangin Alicante. E a riki te tabo anne bwa oini mwengau.\nE ngae ngke I a boni wewenewene naba ma I motinnanoia bwa N na tibwaa au koaua nakoia tabemwaang\nE ngae ngke I a boni wewenewene naba ma I motinnanoia bwa N na teimatoa ni beku ibukin Iehova. I kabongana te mwane are I karerekea ibukini mwaukuu ao taiani mwane ni buoka riki tabeua, ni karekea iai au kaombiuta ao ni kanimmwa ma au kainiwene. I karekea naba au mobwaao. E kakamaiuaki au kaombiuta ao au mobwaao ni katoa moaningabong iroun te tia tararuaia aoraki. I kamanena te bwai ae kaanga te kai ae I kammwakuria ni bwangeu ni kammwakura iai au kaombiuta. I kamanena naba te kai ae uarereke ae kaokoro are I kona n taua ni wiu ma ni kotei iai manin taeka n te keyboard, ke n orea te nambwa n au mobwaao.\nMa au kai ae uarereke are I kona n orea iai te nambwa n au mobwaao\nI kangaa ni buokaki n te baei? Te moanibwai, I a kona n rin n te atureti ae jw.org ao te Watchtower ONLINE LIBRARY. Ai tamaroara bwaai ni mwakuri aikai ibukiu! I kababanei aoa tabeua ni katoabong n reirei ao n ukeuke ni booki aika boto man te Baibara, n te aro are I a kona n teimatoa n reiakina taekan te Atua ao aroarona aika moan te tamaroa. Ma ngkana I namakina te maroaa ke te bwarannano, e tauraoi te bwai teuana are e kona ni kakorakoraai, n te Atureti n te Intanete.\nI kona naba n ongora mai iai ao ni karaoi bwaai tabeua n taiani bobotaki n te ekaretia. I kona naba n anga iai au kaeka, ni kaira te tataro, ni kabwarabwara ao ni wareware naba n te Taua-n-Tantani ngkana I mwiokoaki. E ngae ngke I aki kona n roko n taiani bobotaki ma I namakinna bwa kaanga I boni mena i buakoia kaain te ekaretia.\nE reke naba angau ni boutokaa te mwakuri n uarongorongo n au tareboon ao au kaombiuta. Ni koauana, I aki kona n nakon te auti teuana ma teuana n aron ae a kakaraoia angia kaain Ana Tia Kakoaua Iehova. Ma I aki kariaia bwa N na aki karaoa te mwakuri anne. Ni kamanenaani bwaai ni mwakuri aikai, I a kona iai n tibwaa au koaua nakoia tabemwaang. Ni koauana, I rangi ni kukurei ni mamaroro ma aomata n te tareboon. Ibukin anne, a a tuangai unimwaane n au ekaretia bwa I kona ni babairea kairan te uarongorongo n te tareboon ibukin te mwakuri ae okoro. E rangi n ibuobuoki te mwakuri ae okoro aei, moarara riki ibukia kaain te ekaretia ake a aki kona ni kitana mwengaia bwa a aki kona n nakonako.\nKairan te reirei n te Baibara\nMa e aki boboto maiu tii man taiani kukune aika boou aikai. A kakawarai raoraou ni katoabong. A kairiia naba aia koraki ao raoraoia ake a kan reirei n te Baibara. A a aki toki naba n tuangai bwa N na kaira te reirei. N taai riki tabeua, a bon roko utu irou ao n tuangai bwa I kona n ira buakon aia taromauri n utu n te tairiki. E ringaki riki nanou ngkana a tekateka ataei i rarikiu n au kainiwene ao ni kaongoraeai bukin tangiran Iehova irouia.\nI kukurei n ira buakon taromauri n utu n te tairiki raoraou\nI rangi ni kukurei n rorokoia taari aika bati irou. E aki toki n onrake au ruu irouia raoraou ake a roko n norai man taabo aika kaan ao n raroa. Ko kona n iangoa aroni mimia taan tararua n au tabo n te mwamwannano aei. I kaitaua Iehova ni katoabong ibukina bwa e a tia ni kariaia menau n te botaki n itaritari ae tamaroa aei.\nNgkana e kamaurai temanna ao n titirakinai bwa I uara, I aki toki ni kangai: “Ae I bon teimatoa naba ni kabokorakora!” Ni koauana, I ataia ae tiaki tii ngai n rinanon te kangaanga aei. E ngae ngke tera ae riki nakoira ke ara kangaanga, a bane Kristian ni buaka n “te buaka ae raoiroi ibukin te onimaki.” (1 Timoteo 6:12) Tera ae buokai bwa N na teimatoa ni buaka i nanon ririki aika bati? I tataro ni katoabong ao ni kaitaua Iehova ibukini maiu ae manena. Ao I kataia ni katabetabeai n taai nako ni beku ibukin te Atua ma ni kaatuua taraakin te kantaninga ae imwaiu.\nI aki toki n iangoia bwa tera aron te waaki ae boou i aon te aba ao ngkana ko a manga kona ni biribiri ao ni kibakiba. N tabetai, I manikangare ibukin irakin te kabobirimwaaka nakon raoraou ae José María are e rotaki n te aoraki ae te polio. I titirakinna ni kangai: “Antai ae e na tokanikai?” E kaekaai ni kangai: “E aki kakawaki bwa antai ae tokanikai, ma e kakawaki riki te roko ikekei, n te Bwaretaiti ao n ira buakon te kabobirimwaaka.”\nE bon aki bebete irou butimwaeani maroroakinan ae I mwauku. I ataia ae I a tia ni karaoa te bwai ae I baba iai ngke tebwi tabun au ririki ao anne are I a rangi n rotakibuaka iai. Ma e ngae n anne, I rangi ni kaitaua Iehova bwa e aki kitanai. E a tia n anganai ae rangi ni bati n aron au utu n te onimaki ae rangi ni bubura, tangiran te kani maiu, te kimwareirei ni buokiia tabemwaang ao te kantaninga ae rangi n tamaroa ibukin te tai ae e na roko. Ngkana N na kabwarabwaraa au namakin ni kakimototoa n teuana te kibuntaeka, N na bon taekinna bwa E a tia Iehova n anganai ae bati riki nakon ae I kantaningaia.\nE na bon iai te tai ae a nang katiteuanaaki iai aomata n taromauria te Atua ae koaua n tii ngaia?\nE taekinaki n te Baibara bwa e ribaa te ribuaka te Atua ao e tabeakinia raoi aomata. Tera manenana ibukim?


President Russell M. Nelson Kiribati\nBeretitenti Russell M. Nelson E Kaungaa te Taratara Raoi ngkai e Waaki Rake te Ekaretia Ribuakon te Buti n Aoraki ae te COVID-19\nNakoia raraou ao raou ni mwakuri, inanon namakaina aikai n tain butin te aoraki ae te COVID-19, ngkai e kekeiaki te aonaba ni kakaea tokin te kangaanga ae e a tibwa reke aei, I miimi n taian katooto aika mwaiti n te onimaki, te ninikoria, ao n aoron ana tangira Kristo are I a tia n noria. Kam rabwa ibukin ami ibuobuoki ao ami tangira imarenami n aron are e tangiriira te Tia Kamaiu bwa ti na karaoia.\nTi kakaitau ibukin te kairiiri ni ibuobuoki are e katauraoia te tautaeka, taabo ni kuakua, ao taan kairiiri n te tautaeka bwa ti na mano. Ao ti na reitinako n tataromwaaka ao ni waaki ma te karaurau ae bati. Maurim ao taraan marurungim bon te moan bwai ae ti rangi n raraoma iai.\nNgkai ti waaki rake ma te karaurau nakon tein maiura mai imwaina, taan kairiiri n te Ekaretia a na reitinako ni bobotii rongorongo ao n taraia bwa tao maanra riki ao ti na manga ikotaki inanon ara autinibotaki ao tembora n tabo aika a kakaokoro. Ti ataia bwa otenanti n tembora aika tabu a riai ni karaoaki. A rang kakawaki ibukin te maiu ae akea tokina.\nTi na reitaki ni kamataataa te mwaneka teuana nakon teuana bwa ningai ao iia taian bobotaki ae aron akanne ao waaki ni kakukurei n te Ekaretia bwa a na manga karaoaki. Karaoan bitaki nakon te mwakuri ni mitinare ae iaon kawaia n tia.\nNgkai, ti kimwareirei n te rau are e nako mai iroun te Uea Iesu Kristo. E na reitinako ni kaona nanora n te kantaninga ao te kimwareirei. Tamara are i Karawa ao Natina ae Tangiraki a tangiriira, ao ataa te bwai ae ti rinanona, ao a na kakabwaiaira n tatabemaniira nako.\nI tangirii ngkami, tariu ao maneu, ao I taekinna nakoimi bwa boong aika a kakukurei a mena imwaiira. Bon akea tokin ara motinnano n iriira te Uea!


E a tia ni bitaki te Baibara ke ni kataaki ni bitakaki?\nTe Masorete ngke e kaewei raoi taiani Koroboki aika Tabu\nE Kawakinaki te Baibara Mani Kataani Bitakini Kanoana\nTE KANGAANGA: E aki kona ni mauna te Baibara ni kangaanga tabeua n aron te mka ao te kakaaitara. Ma e ngae n anne, iai naba taani kaewewe tabeman ao taan rairai aika kataia ni bita kanoan te Baibara. N tabetai, a kataia ni kaboraoa te Baibara ma aia reirei n oneani mwin ae a na kaboraoa aia reirei ma te Baibara. Iangoi katoto tabeua:\nTe tabo n taromauri: I marenan te kaaua ao te kauoua n tienture B.C.E. ao taani korea te boki ae te Samaritan Pentateuch, a a karin taeka aikai, “i Aakaaritim. Ao ko na katea iai te baonikarea,” imwin Te Otinako 20:17. Ngaia are a kantaningaia I-Tamaria bwa a na kaangaraoa te Baibara bwa e aonga ni boutokaa katean te tembora irouia i aon “Aakaaritim,” ke te Maunga ae Keritim.\nTe reirei ae Temanna n Teniman: E kaania 300 te ririki imwin tian te Baibara ao te tia korea rongorongon te Temanna n Teniman, e a manga karin taeka aikai n 1 Ioane 5:7, “i karawa, te Tama, te Taeka, ao te Taamnei ae Raoiroi: ao bon tii temanna naaka teniman aikai.” Akea taeka akanne n te moani koroboki are koreaki iai te Baibara. E korea ae kangai te tia rabakau i aon te Baibara ae Bruce Metzger: Taeka akanne “a bon nonoraki ni koroboki nikawai ake a koreaki iai te boki ae te Old Latin ao te [Latin] Vulgate, ni moa man te kaonoua n tienture.”\nAran te Atua: Ibukini karinean aia katei I-Iutaia ae boto i aoni maakakia taimonio, ao a bati taan raira te Baibara ake a baireia bwa a na kanakoa aran te Atua man te Koroboki ae Tabu. A onea mwin te ara anne n taian nakoa n aron “te Atua” ke “te Uea,” aika taeka aika kabonganaaki n te Baibara tiaki tii ibukin te tia Karikiriki ma ibukia naba aomata, bwaai aika kabonganaaki n te taromauri ae kewe, ao te Riaboro naba.—Ioane 10:34, 35; 1 Korinto 8:5, 6; 2 Korinto 4:4. *\nARON TE BAIBARA NI KAWAKINAKI: Te moan, e ngae ngke iai tabeman taani kaewea te Baibara aika aki taratara raoi ke ni mwamwanaa te aba, ma a bati naba aika rangi ni mwaatai ao n tarabwai. A kaewea te Koroboki ae Tabu n te Taetae n Ebera i marenan te kaonoua ao te katebwina n tienture C.E. taani koroboki aika aranaki bwa taiani Masorete, nakon te boki ae ataaki bwa aia boki taiani Mosorete. A wawareki mwaitin taian taeka ao manin te koroboki, n tuoa raoi bwa e na akea te bure. Ngkana a noria bwa iai baika kairua n te koroboki nikawai are a kabongana, ao a a kanikinaea naba. A rawa taiani Masorete ni bita kanoan te Baibara. E korea ae kangai te tia Rabakau ae Moshe Goshen-Gottstein: “Irouia naakai, bon te bure ae te kabanea ni kakaiaki bitakini kanoana n oin nanom.”\nTe kauoua, a buokaki taan rabakau i aon te Baibara bwa a na kunei kairua n taiani koroboki nikawai aika tabwanin raoi ake e koreaki iai te Baibara ni boong aikai. N te katoto, a reirei mataniwin Aaro i nanon tienture aika bati bwa aia rairai n te Baibara n te taetae n Ratine, a kaota kanoan te moani Baibara ni koaua. Ma a karin taeka aika bure n 1 Ioane 5:7 ake a kaotaki n te kaongora aei. E rin naba te kairua anne n te King James Version! n te taetae n Ingiriti. Ma tera ae a kaotaki n taiani koroboki nikawai ake tabeua riki aika kuneaki? E korea ae kangai Bruce Metzger: “Akea te taeka [are n 1 Ioane 5:7] n taiani koroboki nikawai ake a koreaki iai booki rimoa (n te taetae n Turia, ni Coptic, n Armenian, n Itiobia, n Arabia, ao n Slavonic), ma iai n te taetae n Ratine.” Ibukin anne, katoton te King James Version ae a a manga tibwa rinanoaki ao Baibara riki tabeua, a a tia ni kamaunai taeka aika bure aikai.\nTe Chester Beatty P46, te babirati ae te koroboki nikawai are koreaki iai te Baibara tao man 200 C.E.\nE oti n taiani koroboki nikawai ake a rangi ni maan, bwa e boni kawakinaki raoi kanoan te Baibara? Ngke a kuneaki Nira ni Boki Man Taari ae Mate n 1947, ao a a tibwa kona taan rabakau ni kabotaua kanoan te Masoretic n te taetae n Ebera ma ake a oti ni kanoan te Baibara ake n taian nira ni boki, ake a koreaki teuana tabun tenga te ririki mai mwaina. Temanna te tia babaire n te tiim i aon Nira ni Boki Man Taari ae Mate, e taekinna bwa man teuana te nira ni boki ao e a “reke naba iai te bwai ni kakoaua ae aki kona ni kakeweaki, ae kaeweweani kanoan te Baibara i nanon te maan ae raka i aon teuana tenga te ririki irouia taani kaewewe aika I-Iutaia, e kona n onimakinaki ao e karaoaki ma te taratara raoi.”\nIai n te tabo n tangoboki ae Chester Beatty i Dublin i Ireland, taiani babirati ake a tei ibukin angiini bokin te Koroboki ni Kristian ae Tabu n te Taetae n Ebera ao koroboki nikawai man te kauoua n tienture C.E., tao tii 100 te ririki imwin tian te Baibara. E kaotaki n The Anchor Bible Dictionary, ae kangai: “E ngae ngke a kaotaki rongorongo aika boou aika bati n te Babirati, ma e kaotaki naba iai rongorongoni kaeweweani kanoan te Baibara n te aro ae rangi n tamaroa.”\n“E kona n taekinaki bwa akea te mwakuri riki rimoa ae rangi n eti kaeweweana n aron aio”\nMWINA: N oneani mwin ae e na kamangaoaki kanoan te Baibara, e a katamaroaaki riki ni maanin ao ni mwaitin taiani koroboki nikawai ake e koreaki iai te Baibara. E korea ae kangai Sir Frederic Kenyon ibukin te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti: “Akea riki te boki nikawai ae e a kamani koreaki ao ni bati bwaai ni kakoaua iai n aron te koroboki aio, ao akea te tia rabakau ae aki inanonano ae e na kakewea ae e bon eti raoi te koroboki ae iroura.” Ao e taekina ae kangai te tia rabakau ae William Henry Green ibukin te Koroboki ae Tabu n te Taetae n Ebera: “E kona n taekinaki bwa akea te mwakuri riki rimoa ae rangi n eti kaeweweana n aron aio.”\n^ bar. 6 Ibukin rongorongo riki tabeua, nori Bukinibaa aika A4 ao A5 n Te Baibara ae Tabu-Te Rairai ae te Aonnaba ae Boou ae kona n reke n www.jw.org.\nA Aera Ana Tia Kakoaua Iehova Ngkai A Raira te Baibara ae Te Rairai ae te Aonnaba ae Boou?\nTera ae karika te rairai n Ana Taeka te Atua aei bwa e na rangi ni kaokoro?


Motikan Taekan Iesu n te Tanirim (Mataio 26) | Maiun Iesu\nMATAIO 26:57-68 MAREKO 14:53-65 RUKA 22:54, 63-65 IOANE 18:13, 14, 19-24\nE KAIRAKI IESU NAKON ANNATI AE TE IBONGA AE RIETATA NGKOA\nAIA BOOWI KAAIN TE TANIRIM AE AKI BOUTOKAAKI N TE TUA\nNgke e a kabaeaki Iesu bwa kaanga te tia kamwarua, ao e a kairaki nakon Annati, are te ibonga ae rietata ngke e kamimia ngkoa taan angareirei Iesu n te tembora ngke e uarereke. (Ruka 2:42, 47) A beku bwa ibonga aika rietata natin Annati tabeman imwina riki, ao ngkai e a taua te nakoa anne Kaiaba ae buun natina.\nNgke e mena Iesu ni mwengan Annati ao e a reke ana tai Kaiaba n ikotiia kaain te Tanirim, ae aia boowi ae rietata I-Iutaia ae 71 kaaina n ikotaki ma te ibonga ae rietata ao tabeman riki ake a a tia n taua te nakoa anne.\nE titirakina Iesu Annati ibukia “taan rimwina ao ana angareirei.” E kaeka Iesu ni kangai: “I taetae nakon te botannaomata n aki karabaai. I aki toki n angareirei n te tinakoka ao n te tembora, ike a bane n ikotaki iai I-Iutaia, ao akea te bwai ae I taekinna n te aro ae raba. E aera ngkai ko titirakinai? Titirakinia te koraki ake a ongo te bwai are I taekinna nakoia.”—Ioane 18:19-21.\nE karetabaa Iesu temanna te bureitiman are tei i rarikina ao e taku: “Anne arom ni kaekaa te mataniwi n ibonga?” Ma e ataia Iesu bwa akea te kairua ae e karaoia, ngaia are e kaeka ni kangai: “Ngkana e bure te bwai ae I taekinna ao kaota burena, ma ngkana e eti ae I taekinna, ao e aera ngkai ko oreai?” (Ioane 18:22, 23) E a tua ngkanne Annati bwa e na kairakinako Iesu nakoni Kaiaba are buun natina.\nN te tai aei ao a bane n ikotaki kaain te Tanirim, ae te ibonga ae rietata n te tai anne, aia unimwaane aomata, ao taani koroboki. A kaitiboo n ana auti Kaiaba. E teretere bwa e boni kaitaraa te tua te kaboowi ibukini motikan taekan temanna n tairikin te Toa ae te Riao, ma a aki mweuti iai ibukin aia iango ae buakaka.\nA inanonano angia kaain te kurubu aei. Imwini kautan Rataro iroun Iesu, ao a baireia kaain te Tanirim bwa e riai ni mate Iesu. (Ioane 11:47-53) Tabebong n nako ao a baireia mataniwin te Aro bwa a na taua Iesu ao ni kamatea. (Mataio 26:3, 4) Eng, imwaini boowiana ao e a kamani motikaki taekana bwa e na mate!\nIrarikin aia boowi ae aki boutokaaki n te tua, a kakorakoraia mataniwi n ibonga ao tabeman kaain te Tanirim ni kakaaeia taani kakoaua ake a na taekina te bukibuki ni kewe ni kaitaraa Iesu. A a reke taani kakoaua aika bati, ma a aki boraoi aia kaotioti te koraki aikai. N tokina ao a a keerake uoman aomata ao a taku: “Ti ongo bwa e kangai, ‘N na kabwakaa te tembora aei ae karaoaki ni bain te aomata, ao i nanon tenibong N na manga katea teuana ae aki karaoaki ni bain te aomata.’” (Mareko 14:58) E ngae n anne e boni bobuaka aia kaotioti mwaane aikai.\nE titiraki ni kangai Kaiaba nakon Iesu: “Ko aki kaeka? Tera am taeka ibukin aia kaotioti naakai ae a bukiniko iai?” (Mareko 14:60) Ma e aki kakarongoa Iesu ni kaaitarai bukibuki ni kewe mairouia taani kakoaua ake a aki boraoi aia karaki. Mangaia are e a manga kataia ni kamwanea Iesu te Ibonga ae Rietata ae Kaiaba n ana anga ni kamwane teuana.\nE ataia Kaiaba bwa a rangi n unun I-Iutaia ngkana iai ae e kan riki bwa Natin te Atua. N te moantai ngke e atongnga Iesu bwa Tamana te Atua, ao a kani kamatea I-Iutaia ibukina bwa a taekinna ae e “kaboraoia iai ma te Atua.” (Ioane 5:17, 18; 10:31-39) N ataakin iango aikai, e a kamwanea ngkai Iesu Kaiaba ni kairoroa ni kangai: “I tuangko bwa ko na taetae n tuea i matan te Atua ae maiu, n tuangira ngkana bon te Kristo ngkoe ae Natin te Atua!” (Mataio 26:63) E bon taekinna Iesu ae ngaia Natin te Atua. (Ioane 3:18; 5:25; 11:4) Ngkana e aki taekina anne ngkai, e kona ni kakoauaaki ae tiaki ngaia Natin te Atua ao te Kristo. Ngaia are e taku: “Boni ngai, ao ane kam na nora Natin te aomata n tekateka i angaatain Teuare Mwaaka, ao n nakomai n nangini karawa.”—Mareko 14:62.\nIbukin aei ao e a raeuaa ana kunnikai Kaiaba ibukini korakoran nanona ao e taku: “E taetae ni bakannatua! Ti kainnanoia riki ngkanne taani kakoaua? Noria! Kam a ongo ngkai te taetae ni bakannatua aei. Tera ami iango?” A kanakoa aia moti ae aki eti kaain te Tanirim ni kangai: “E riai ni mate.”—Mataio 26:65, 66.\nA a bwainingarea ngkanne Iesu ao a oreia n aia timoi. A karetabaia tabeman ao a bawarea ubuna. Imwin rabunan ubuna ao karetabaana ao a a kaenaena ni kangai: “Ngkana te burabeti ngkoe, ao tuangira bwa antai ae oreiko?” (Ruka 22:64) Aei Natin te Atua ae e a bwainikirinaki n te aro ae riao n te tairiki are e kaboowiaki iai taekana ae aki boutokaaki i aan te tua!\nE kairaki moa nakea Iesu ao tera ae riki nakoina ikanne?\nE a manga kairaki nakea Iesu ao tera aroni Kaiaba ni karekeia kaain te Tanirim bwa a na taekina ae e riai ni mate Iesu?\nTera te aroaro ae iowawa ae riki ngke e boowiaki taekana?


Aio Au Mwakuri ao Mimitongiu - M. Russell Ballard\nMaungatabu ni KabutaTe Kabanea ni MaungatabuMaungatabu ni Kabane\nAio Au Mwakuri ao Mimitongiu\nIroun Unimwane M. Russell Ballard\nMan te Kooram n Abotoro n te Tengaun ma Uoman\nE a tia te Atua n anga Mwakana n akea boona nakoia ake a kariaia ao ni karinea Nakoana N ibonga, are kaineti nakon kakabwaian te maiu ae aki mamate ao te maiu are akea tokina.\nBeretitenti Packer, a ingainga nanora nakon te ka 98 ni wetion n te boem ae tikiraoi anne. Ai tamaroara te reirei ae e anganira.\nTabeua te wiki n nako n roon tairikin tain te mwaitoro, kainabau Barbara ao Ngai ti tararake ni miiakin bwain karawa. Taian itoi aika mirion aika bon raka otaia man tikiraoi. I a rairaki nakon te Pearl of Great Price ao i warekia ma te mimi n te bwai ae taekinna te Uea nakon Mote “Ao I a tia ni kariki taian aonnaba aika aki kona ni warekaki, ao I a tia ni kariki ibukina bwa bon oin au mwakuri, ao I karikiia iroun te Nati te Mwane, are bon Au Rikitemanna”(Moses 1:33).\nInanon ara tai te Tabo ni Kataratara ae aranaki bwa Hubble teteretikobu e a tia ni kamatoa bonganan te bwai are e a tia n noria Mote. Ni kaineti nakoia ana taan rabakau te Hubble, taian Botaki Ni Itoi aika mwaiti, are ara aonnaba ao taai bon ti mwakorona aika uarereke, e katautauaki bwa ti teuana mai buakoia ae raka iaon 200 te birion botaki ni itoi n aekaia. Irou ngai e bon rangi ni kanganga ataakina, e kanganga iangoakina, e rangi n rababa ao ni bubura Ana karikibwai te Atua.\nTariu ao mwaneu, te mwaaka are a karikaki iai karawa ma aonaaba ngkekei a karikaki n te nakoanibonga. ngaira aika membwa n te Ekaretia ti ataia bwa moan reken te mwaka n te nakoanibonga aio bon mairoun te Atua ae moan te Mwaaka ao Natina ae Iesu Kristo. Tiaki ti te nakoanibonga are te mwaaka are a karikaki iai karawa ao aonaaba, ma bon mwakan te Tia Kamaiu ni kamanena inanon Ana Mwakuri ni karaoi kakai, ni kakabwaia ao ni kamaiua te aoraki, ni kaoka te mate nakon te maiu ngkai bon Natin te Tama ae te Rikitemanna. N rinanon te maraki i Ketetemwane ao Korokota— n te aro are kakoroa bukin te tua ibukin te motikitaeka ma te nanoanga ao ni kaerekea te kamaiuaki ae akea tiana n tokanikai iaon maten te rabwata rinanon te Mangauti\nBon taian king ni kariaia n te nakoanibonga ao n te mwaaka are reke are E anga nakon Betero, Iakobo ao Ioane ao Ana Abotoro ake tabeman ni kakabwaiaia tabeman ao ni kabaeia i karawa ake a kabaeaki i aonaaba.\nTe mwaaka n te nakoanibonga bon ana bwai n tangira ae riai ao ae tabu te Atua. E kaokoro ma kariaian te nakoanibonga, are te kariaia ni mwakuri n Aran te Atua. Te kariaia anne ke te katabuaki anne e karaoaki man katokakin baai. Mwakan te nakoanibonga e tii roko ngkana a karaoia te koraki ake a tau ao ni mwakuri n aron Nanon te Atua. Ngke e kabwarabwara Beretitenti Spencer W. Kimball, “E a tia n aganiira te Uea bwai ni kabane, bwa taan taua te nakoanibonga,, mwakoron ana kariaia, ma ti kona ni kabongana te mwaaka mai karawa man aron ara raoiroi.” (“Boys Need Heroes Close By,” Ensign, May 1976, 45).


Mwakutwamina Kanawa naVaisowenu naVanokowenu | Vyuma Navikafwa Tanga\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bengali Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Pangasinan Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Xhosa Yoruba Zulu\nMwakutwamina Kanawa naVaisowenu naVanokowenu\n“Omu twapwilenga naukalu muulo wetu, pwevo lyami alwezelenga visemi jenyi ukalu kana. Kaha vaise vangusanyikilenga nakungukafwa haukalu kana. Oloze chuma kana kachangwivwishile kuwahako.”—James. *\n“Kakavulu mawenu ahanjikilenga ngwenyi, ‘nguli nakushinganyeka mwanami. Eji kuhanjikanga omu valikachilenga namwanenyi, kaha cheji kungulingisanga nguliveye kusomboka kuli mwanenyi nakwivwisa chikela mawenu.”—Natasha\nUno ukalu wavisemi unahase kwingila muulo wavana vavo tahi?\nUlo weji kununganga valunga napwevo. Mbimbiliya yahanjika ngwayo lunga uze mwambata “mwakaseza ise nanaye nakukalipanjika napwevo lyenyi.” Omu mukiko chapwa nakuli pwevo kutalisa kuli visemi jenyi. Nge nasomboka, Mbimbiliya yahanjika ngwayo veji kupwanga ‘mujimba umwe.’ Veji kupwanga jino hitanga yimwe.—Mateu 19:5.\nUlo wenu wapwa waulemu kuhambakana visemi jenu. Muka-kulonga malo umwe walijina lyaJohn M. Gottman ambile ngwenyi, “Chuma chachilemu kuli vaka-kulimbata shina kulivumbika. Kuzachila hamwe namuka-mahyenu chasaka kusosolokako kuli visemi jenu chipwe vasongo jenu navayaya jenu.” *\nVisemi vamwe chinahase kuvakaluhwila kutachikiza ulo wavana vavo. Mukweze umwe uze ambata ambile ngwenyi: “Omu twapwile kanda tulimbate, puwami ahakilenga vyuma vahanjikilenga visemi jenyi kulutwe. Oloze omu twalimbachile, vanaye vamwene ngwavo kwapwile mutu weka uze apwile wamulemu kuhambakana vakiko. Echi chavakaluhwilile kuchitavila.”\nNavaka-kulimbata vavahya vamwe chinahase kuvakaluhwila. James uze twavulukanga lyehi ambile ngwenyi: “Kupwa navaisowenu navanokowenu kachapwa nge kupwa namasepa kahako. Chapwa kwijiva nge mutu nambe ngwenyi, ‘Uli namasepa vavahya vavali, numba unasake numba kawasakileko.’ Numba tuhu navakwivwisa kupihya kumuchima, vanapu hitanga yove!”\nNge munalivundula namuka-mahyenu mwomwo yachihande chize chinafumu kuli vaisowenu chipwe vanokowenu, kaha kumisenu ukalu kana mukuunda. Kavangizenu mazu amuMbimbiliya akwamba ngwavo “sakasaka kuunda, uchikavangizenga.”—Samu 34:14.\nHakusaka mulinge chuma kana, talenu vyakutalilaho vino. Vyakutalilaho kana navihanjika hali lunga chipwe hali pwevo. Oloze vyuma vili muvyakutalilaho kana navimikafwa mwakukumishila ukalu nge munalivundula navaisowenu navanokowenu.\nNge puwenu mwamilweza ngwenyi mwatela kulivwasana navanokowenu. Oloze cheji kumikaluhwilanga kulivwasana navanokowenu.\nEsekenu echi: Shimutwilenu ukalu kana napuwenu nakupwa namuchima wakulivwasana. Ukalu kaweshi omu mweji kumonanga vanokowenuko, oloze omu mweji kumonanga puwenu uze mwalishingile kuzanganga lwola lwosena. Halwola lwakushimutwila chihande kana, wanenu jijila jivali jize najimikafwa mulivwasanenga navanokowenu nakujikavangizanga. Omu puwenu mwamona muli nakufwila kuhonesa ukalu kana, mwamivumbikanga chikuma.—Lushimbi lwamuMbimbiliya: Wavaka-Kolinde 1, 10:24.\nNge lunga lyenu mwamilweza ngwenyi mweji kuhakanga chikuma muchima kuli visemi jenu kuhambakana ikiye.\nEsekenu echi: Shimutwilenu ukalu kana nalunga lyenu nakuhunanana havishinganyeka vyenyi. Oloze muchima wenu wakuvumbika chikuma visemi jenu kawatela kwivwisa woma lunga lyenuko. (Vishimo 23:22) Chipwe ngocho, mwatela kumufwelelesa muhanjikiso namuvilinga ngwenu apwa wamulemu kuhambakana visemi jenu. Echi nachimulingisa alivwe nge apwa wamulemu hamwe navisemi jenu.—Lushimbi lwamuMbimbiliya: Wavaka-Efwesu 5:33.\nNge puwenu eji kuyanga kuli vanokowenu vamukafwe muchishishisa chakwiza kuli enu.\nEsekenu echi: Shimutwilenu chihande kana napuwenu nakulivwasana vyuma vize mwatela kuzachilaho. Fwilenu kupwa namuchima wauvwovu. Kutala chapwa chachipi kushimutwila ukalu nachisemi tahi? Uno lwola muka lwamwaza mwatela kushimutwila navo? Nge muvosena muvavali namulivwasana havyuma vimwe, kaha munahase kukumisa ukalu kana.—Lushimbi lwamuMbimbiliya: Wavaka-Fwilipi 4:5.\n^ par. 4 Majina ali muno muchihande vanawalumuna.\n^ par. 9 Kufuma mumukanda waThe Seven Principles for Making Marriage Work.\n“Mutu himutu kanda mwasakanga kulinganyalisa iveneko, oloze anganyalisenga vakwavo.”—Wavaka-Kolinde 1, 10:24.\n“Pwevo atela kupwa nakalemesa chikuma kuli lunga lyenyi.”—Wavaka-Efwesu 5:33.\n“Kwashiwisa chenu muchima chilumbunuke kuli vatu vosena.”—Wavaka-Fwilipi 4:5.\nPendaminenunga haVyuma Vyamwaza\n“Kulivwasananga navaisowenu navanokowenu chapwa chachilemu mwomwo vakiko vanalele muka-mahyenu, ngachize mwatela kuvamona kupwa vavalemu chamokomoko natutenga vali natwo. Nayenu munahase kulinangula vyuma vyavivulu kuli vakiko. Nge namupendaminanga havilinga vyamwaza vyavaisowenu navanokowenu, kaha namupwa namangana.”—Jessica.


Chipupu 4 Nakuheta ku 9 Vize Vyejile Hali vaEjipitu | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nVipupu 6 Vyakavangijileho\nMose naAlone vayile nakulweza Fwalo mujimbu wakufuma kuli Kalunga ngwavo: ‘Nge kaweshi kusuula vatu jami, kaha nanguneha vikesu mulifuchi lyosena.’ Ngocho vikesu vavavulu vaputukile kwingila mujizuvo javaEjipitu josena. Mulifuchi lyosena mwapwile vikesu. Oloze mungalila yaNgoshene muze vatwaminenga vaIsalele kamwapwile chikesu numba umweko. Echi chipupu chamuchiwana navyeka vyakavangijileho vyejile kaha hali vaEjipitu. Ngocho Fwalo alwezele Mose naAlone ngwenyi: ‘Lembelelenu Yehova mangana afumiseko ava vikesu. Kaha nangusuula vatu jenu.’ Oloze omu Yehova afumishileko vaze vikesu, Fwalo alumwine cheka vishinganyeka vyenyi. Uno Fwalo alinangwileko chishina chachilemu tahi?\nYehova ambile ngwenyi: ‘Nge Fwalo mwahona kusuula vatu jami, kaha vimuna javaEjipitu navaviza nakufwa.’ Likumbi lyakavangijileho vimuna vaputukile kufwa. Oloze vimuna javaIsalele kavafwileko. Chipwe ngocho, Fwalo akaluhwishile lika muchima wenyi nakuhona kuvasuula.\nYehova alwezele Mose ayenga kuli Fwalo nakwasa uto mwilu. Uze uto walumukile nakupwa lukungu mulifuchi lyaEjipitu lyosena. Luze lukungu lwanehele mahute amapi hali vatu vamuEjipitu navimuna javo vosena. Chipwe ngocho, Fwalo akanyine kusuula vaIsalele.\nYehova atumine cheka Mose kuli Fwalo nakumulweza ngwenyi: ‘Kutala uchili lika nakukana kusuula vatu jami vayenga tahi? Hamene nakukanoka vula yayinene yamalolwa.’ Likumbi lyakavangijileho, Yehova anokesele vula yamalolwa, yamikalateta nakakahya. Eyi yapwile vula yayinene chikuma yize kanda yinokengaho lyehi muEjipitu. Mitondo navyuma vyakusoka hamavu vyalyenyekele, oloze vyuma kana kavyalyenyekele mungalila yaNgosheneko. Kaha Fwalo ambile ngwenyi: ‘Lembelelenu Yehova mangana vula yechenga kunoka, kaha namuya.’ Oloze omu yechele kunoka, Fwalo alumwine vishinganyeka vyenyi nakukana kuvasuula.\nJino Mose ambile ngwenyi: ‘Vambimba navalya vyuma vyakusoka hamavu vyosena vize vyasalileho omu yanokele vula yamalolwa.’ Vambimba vavulile chikuma kaha valile vyuma vyakusoka hamavu navize vyapwile kumitondo. Fwalo ambile ngwenyi: ‘Lembelelenu Yehova mangana afumiseko ava vambimba.’ Numba tuhu Yehova afumishileko ava vambimba, oloze Fwalo akanyine kusuula vaIsalele.\nYehova alwezele Mose ngwenyi: ‘Olola livoko lyove mwilu.’ Hahaze vene mulifuchi mwapwile milima. VaEjipitu kavamwene kala chumako hamakumbi atatu. Oloze kuli vaIsalele kwapwile musana.\nFwalo alwezele Mose ngwenyi: ‘Yenu navatu jenu. Oloze sezenu vimuna jenu.’ Mose ambile ngwenyi: ‘Twatela kumbata vimuna jetu mangana tukavahane kupwa wana kuli Kalunga ketu.’ Fwalo apihililile nakwamba ngwenyi: ‘Fuma kuli ami. Kanda ukeza cheka kuli amiko kuchina nangukakujiha.’\n“Namukamona chihandwa chatwama hali muka-kwoloka namuka-kuhuka, nahali ou eji kuzachilanga Kalunga nayou azeneka kumuzachila.”—Malaki 3:18\nVihula: Vipupu muka vyakavangijileho vize anehele Yehova? Evi vipupu vyalihandunwine ngachilihi navipupu vitatu vyakulivanga?


Ubutukilo 1 | CHK1970 Bibbia | YouVersion\nLingua della BibbiaChokwe\nZambi yatanga yuma yeswe\n1Ha Ubutukilo Mukulu Zambi yatanga lilu ni hashi. 2Hashi habwile te hahululu kanda hamokomoko. Kalunga lwiji yoze te wakufuka yuma yeswe yabwa mu milima bwii, ni fuji#1:2 FUJI hanji mwiku wa Zambi. ya tachi ya kuli Mukulu Zambi yiihuhwa ha meya. 3Mukulu Zambi yamba ngwenyi: “Pangu libwe.” Mba pangu yilibwa. 4Mukulu Zambi yamona ngwenyi, pangu linabeme. Mba yahandununa pangu ni milima. 5Yaluka pangu ngwenyi: mwalwa, ni milima ngwenyi: ufuku. Muze hikwacha yilibwa lie tangwa litangu.\n6-7Mukulu Zambi yamba nawa ngwenyi: “Kuzazuluka chibwe hanga chihandunune meya.” Necho yichibwa. Chenacho Mukulu Zambi atangile kuzazuluka. Necho yichihandununa meya kwilu ni hashi. 8Mukulu Zambi yaluka kuzazuluka ngwenyi: lilu. Muze hikwacha yilibwa tangwa lia muchaali.\n9Mba Mukulu Zambi yamba ngwenyi: “Meya waze ali kushi lia lilu aswile muma mumuwika hanga mavu asoloke.” Yichibwa chenacho. 10Mavu yaaluka ngwenyi: hashi, kuswa cha meya yachiluka ngwenyi: kalunga lwiji. Mukulu Zambi yachimona ngwenyi, chinabeme. 11Mba yamba ngwenyi: “Hashi hasoke yambu ni mitondo ya milali yeswe, yize yakwima mbuto ni yize yakwima mawundu nikulita ni milali yayo.” Yichibwa chenacho. 12Chenacho hashi hasokele yambu ni mitondo ya milali yeswe yize yakwima mbuto ni yize yakwima mawundu nikulita ni milali yayo. Mukulu Zambi yamona ngwenyi, yize yeswe yinabeme. 13Muze hikwacha yilibwa tangwa lia muchitatu.\n14Mukulu Zambi yamba nawa ngwenyi: “Mapangu abwe mu che kuzazuluka cha lilu ha kuhandununa mwalwa ni ufuku, ni kulweza yinyingi ya yanga, ni matangwa, ni miaka. 15Yibwe mapangu kwilu ha kupangulwisa hashi.” Yichibwa chenacho. 16Chenacho Mukulu Zambi atangile mapangu anene aali: tangwa ha kupangulwisa mu mwalwa, kakweji ha kupangulwisa mu ufuku. Yatanga nawa matongonoshi. 17Mukulu Zambi yaasa mwilu ha kupangulwisa hashi 18mu mwalwa ni mu ufuku, ni kuhandununa pangu ni milima. Mukulu Zambi yamona ngwenyi, yize yeswe yinabeme. 19Muze hikwacha yilibwa tangwa lia muchiwana.\n20Mukulu Zambi yamba nawa ngwenyi: “Mu meya muzale ni tushitu a milali yeswe, ni tujila endangane kwilu.” 21Mukulu Zambi yatanga tushitu anene anene a mu kalunga lwiji, ni tushitu a milali yeswe akwo a mu meya, yatanga nawa tujila a milali yeswe. Yamona ngwenyi, yino yeswe yinabeme. 22Mba Mukulu Zambi yawahisa tushitu, yaamba akaliokese hanga akazalise kalunga lwiji, ni tujila nawa akaliokese. 23Muze hikwacha yilibwa tangwa lia muchitano.\n24Mba Mukulu Zambi yamba ngwenyi: “Hashi hokese tushitu a milali yeswe, a ha chihunda ni a mu yambu, anene anene ni akepe akepe, azalise hashi.” Mba yichibwa chenacho. 25Chenacho atangile tushitu eswe. Yamona ngwenyi, eswe kaanabeme.\n26Mukulu Zambi yamba nawa ngwenyi: “Haliabwila tutangenu atu abwe ngwe yetu ni alifwe ni yetu. Akayule yishi a mu meya, ni tujila, ni tushitu eswe a ha chihunda, ni a mu yambu, anene anene ni akepe akepe.” 27Mba Muluku Zambi yatanga atu, e atu yaalifwa nenyi. Yaatanga lunga ni pwo. 28Yaawahisa, yaamba ngwenyi: “Semenu, nuliokese, nuzalise hashi heswe ni kuyula ho. Nuyule yishi a mu kalunga lwiji, ni tujila a mu tetela, ni tushitu eswe akwenda hashi. 29Mba Mukulu Zambi yamba ngwenyi: “Talenu, ngunanwehe milali yeswe ya mbuto ni ya mawundu, yibwe yakulia yenu. 30Alioze tushitu eswe a mu yambu, ni tujila eswe, yakulia yo mwambu ni mafwo a wisu.” Yichibwa chenacho. 31Mukulu Zambi yatala yuma yeswe yize atangile, yamona ngwenyi, yinabeme kuhiana. Muze hikwacha yilibwa tangwa lia muchisambano.\nUlteriori Informazioni Su Mukanda Wa Zambi 1970\nEsplora Ubutukilo 1 per Versetti


‘Talenu Upahu waYehova’ | Wakulinangula\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Totonac Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nUkalu wamukuyoya unahase kutuhombesa. Unahase kutulingisa tushinganyekenga kaha haukiko, nakutuzeyesa, nakumona kuyoya mujila yayipi. Mwangana Ndavichi wamuIsalele ahichile mumakava amavulu. Awahonesele ngachilihi? Ndavichi akumbulula musamu yenyi ngwenyi: “Nguli nakuteta nalizu lyami kuli Yehova, nguli nakumulembelela Yehova nalizu lyami. Nguli nakuhingununa kuyayavala chami kumeso enyi, Nguli nakwambulula luyando lwami kumeso enyi. Omu yazeyele shipilitu yami muli ami, Ove watachikijile jila yami.” Chikupu vene Ndavichi alyononwene nakulomba kuli Kalunga amukafwe.—Samu 142:1-3.\nOmu Ndavichi apwile nakuhita muukalu, alombele kuli Yehova amukafwe\nMusamu yikwavo, Ndavichi embile ngwenyi: “Kuli chuma chimwe ngunalombo kuli Yehova, chikiko vene nanguchitondanga, ngwami, ngutwamenga muzuvo yaYehova makumbi osena nanguyoya, mangana ngutalenga upahu waYehova, ngwihwojolenga mutembele yenyi.” (Samu 27:4) Ndavichi kapwile kaLeviko, oloze achishinganyekenu nemana kuweluka wachipango chajila kwakamwihi natembele. Muchima waNdavichi wafwililile kutwama kwakamwihi natembele makumbi enyi osena mangana ‘atalenga upahu waYehova.’\nLizu lyamuchiHepeleu valumuna haSamu 27:4 ngwavo “upahu” lyatalisa “kukwivwila vyuma kuwaha.” Lwola lwosena Ndavichi evwilenga kuwaha kutala vyuma awahishile Kalunga kutalisa kukumulemesa. Tunahase kulihulisa ngwetu, ‘Kutala ngweji kwivwanga ngana muze evwile Ndavichi tahi?’\nSHINGANYEKENUNGA HAVYUMA AWAHISA KALUNGA\nMakumbi ano, kuhanjika naYehova kachapendamina hakuya kuzuvo yenyi yakumulemeselako. Oloze chapendamina hajila awahisa yakulemesa chamuchano, yikiko tembele yayinene yaKalunga yakushipilitu. * Nge natushinganyeka havyuma awahisa Kalunga, kaha ‘natutalanga upahu waYehova.’\nTutalenu halijiko lyaunengu lyakulumbila mawana lize lyapwile kuchikolo chatavanaku. (Kulo. 38:1, 2; 40:6) Lijiko lyemanyinyineko muchima waKalunga wakwitavila kuyoya chaYesu chahano hamavu kupwa chimuna wakuvatula. (Hepe. 10:5-10) Uno echi chalumbununa ika? Kaposetolo Paulu asonekele ngwenyi: “Twapwilenga tuvaka-kole vatuwanyishile naKalunga kuhichila mukufwa chaMwanenyi.” (Loma 5:10) Kufwelela mumanyinga aYesu aze amwangalile nachitukafwa tulivwise kuwaha nakupwa masepa jaKalunga. Kulinga ngocho cheji kutukafwa tupwenga “nausepa wakukola naYehova.”—Samu 25:14, NW.\n‘Lwola lwakuhizumuna lweji kwizanga kufuma kuli Yehova lyavene’ mwomwo ‘jishili jetu vajijimbangana’ lyehi. (Vili. 3:19) Kuyoya chetu chinalifwane nachize chafunge uze mwaliveya havilinga vyenyi vyakunyima nakwecha vilinga vyenyi vyavipi omu ali nakuvandamina lwola lwakumujiha. Omu Muka-kuyula wakeke mwamona ngwenyi funge ali navilinga vyamwaza, mwamukonekela nakuhona kumujiha. Ou funge mwawahilila chikuma hakumukonekela. Ngana mwayou muka-kuyula, Yehova eji kutalanga vaze vanapihilila nakwalumuka nakuvakonekela milonga yavo nakuvasokola kukufwa.\nWAHILILENUNGA MUKULEMESA CHAMUCHANO\nVyuma vimwe vize Ndavichi amwenenga hazuvo yaYehova vyakulemesa chamuchano shina kulikungulwila hamwe chavaIsalele, nakutanga nakulumbununa jishimbi , kwocha vyalivumba lyamwaza nakulumba vimuna kuli vapilishitu nava Levi. (Kulo. 30:34-38; Kula. 3:5-8; Lushi. 31:9-12) Vyuma kanevi vyapwile mukulemesa chavaIsalele kuvili namakumbi ano.\nNgana muze chapwile kunyima, nayetu makumbi ano twetavila mazu akwamba ngwavo: “Omwo chawaha nomwo chayema Vatu vamuwana-wakwavo kutwama hamwe namuchima umwe!” (Samu 133:1) Tuli nakuvulilako lika ‘muwanawakwetu’ mwahita kaye kosena. (Petu. 1, 2:17) Mazu aKalunga veji kuwatanganga nakuwalumbununa kuvatu vosena kukukunguluka chetu. Kuhichila muliuka lyenyi, Yehova nawahisa jijila jamwaza jakutulongeselamo. Tuli nakulya chakushipilitu chachivulu kuhichila mumikanda yamuliuka yize tuli nakuzachisanga hakulinangula chahauka nachatanga. Ndumbwetu umwe wamuLizavu Lyakutwaminyina ambile ngwenyi: “Kuhunanana haMazu aKalunga, nakushinganyeka omu alumbunukila, nakuhehwojola mangana nakunangakana, vyangukafwile ngupwenga naluheto lwakushipilitu nakupwa nawa wakusuuluka mukuyoya.” Chikupu vene ‘chinyingi cheji kwivwisanga kuwaha myono yetu.’—Vishi. 2:10.\nMakumbi ano Yehova eji kwivwililanga kulomba chavangamba jenyi hakumbi hakumbi. Kulomba kana Yehova achimona kupwa nge vyuma vyalivumba lyamwaza. (Samu 141:2) Tweji kwivwanga kuwaha mumyono yetu hakwijiva ngwetu Yehova eji kuwahililanga omu tweji kulombanga kuli ikiye mukulinyisa.\nMose alombele ngwenyi: “Upahu waMwata Kalunga ketu utwamenga hali etu. Uzamishile vilinga vyamavoko etu hali etu.” (Samu 90:17) Yehova mwakisula mulimo wetu omu natutwalaho lika kwambulula mujimbu wamwaza. (Vishi. 10:22) Pamo tunakafwe vamwe valinangule muchano. Kaha nawa Pamo tunomikanga hamyaka yayivulu mumulimo wamuwande chamokomoko nakututoleka, misongo, vishinganyeka nakutuyanjisa. (Teso. 1, 2:2) Kutala katweshi ‘nakutala upahu waYehova’ nakumona ngwetu Setu wamwilu eji kwivwa kuwaha hamilimo tweji kukilikitanga tahi?\nNdavichi embile ngwenyi: “Yehova Ikiye chazano chauswana wami nachechi chamulupasa lyami, Ove weji kuzamisangocho chami chakusakula natutachikijilo. Ngiza vanangwesekelayo muma mwakwivwisa kuwaha.” (Samu 16:5, 6) Ndavichi asakwililile Yehova hakumuhana “chazano” chenyi, kulumbununa kupwa nausoko wakukola naYehova nakutokwa chakumuzachila. Ngana mwaNdavichi, nayetu tweji kumonanga ukalu wauvulu oloze tukwechi vyuma vyamwaza vyavivulu vyakushipilitu. Ngachize, tutwalenuho lika kupwa vakuwahilila hakukundwiza kwitava chamuchano nakushinganyeka hatembele yaYehova yakushipilitu.\n^ par. 6 Talenu Kaposhi Kakutalila waJuly 1, 1996, lifwo 14-24.


Kakweshi Mutu Mwahasa Kuzachila vaMyata Vavaliko (Mateu 6:24) | Wakulinangula\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuColombia Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“Kakweshi ndungo mwahasa kuzachila vamyata vavaliko. . . . Kamweshi kuhasa kuzachila Kalunga naLuheto hamweko.”—MATEU 6:24.\nJishimbi muka jamuMbimbiliya jize jasolola nge Yehova asaka etu tuzakamenga jitanga jetu?\nUno vyuma tweji kusakulanga kulinga vyeji kusololanga ngachilihi nge tweji kuzachilanga kaha Yehova?\nMujijila muka Yehova eji kukisulanga vyuma tweji kusakulanga kulinga nge natumuhaka kulutwe mukuyoya chetu?\n1-3. (a) Ukalu muka wajimbongo veji kumonanga vatu vavavulu makumbi ano, kaha vatu vamwe veji kuukimisanga ngachilihi? (Talenu muvwimbimbi wakulivanga.) (b) Visemi vamwe veji kulizakaminanga havyuma muka kutalisa kukulela vana vavo?\nPWEVO umwe walijina lyaMarilyn * ambile ngwenyi: “Lunga lyami James azeyelenga hakumbi hakumbi hakufuma kumilimo, oloze jimbongo atambwilenga japwilenga jajindende. Ngocho katwahashilenga kulanda vyuma vyosena vyakulikafwa navyo hakumbi hakumbiko. Ngwasakile kukafwako lunga lyami nakulanjila mwanetu Jimmy vyuma vyamwaza vize vapwilenga navyo vakwavo vaka-shikola.” Marilyn asakile nawa kukafwako vausoko wenyi nakutulikako jimbongo jimwe jakukalikafwa najo kulutwe. Masepa jenyi vavavulu valukilile kumafuchi eka nakuzachilako milimo mangana vakawane jimbongo jajivulu. Oloze omu ashinganyekele vyaungeji kana apwile namichima yivali. Mwomwo ika?\n2 Marilyn evwile kupihya hakushinganyeka kuseza tanga yenyi. Kaha nawa amwene kulemesela hamwe Yehova mwatanga kupwa chachilemu mukuyoya chavo. Uno navalemesela ngachilihi hamwe Yehova nge mwaya kulifuchi lyeka? Kaha nawa ashinganyekele ngwenyi jitanga javakwavo vaze vayile nakuzachila kumafuchi eka japwile nakuzata kanawa milimo yakushipilitu. Kutala nahase ‘kulela mwanenyi mukuzangamisa namukuhuhumuna chakuli Yehova’ kuzachisa Internet najishinga tahi?—Efwe. 6:4.\n3 Marilyn ahulishile vakwavo vamukafwe. Lunga lyenyi ambile ngwenyi kasakile puwenyi afume hemboko, oloze nawa keshi kumukanyisa nge lyavene nasake kuyako. Vakulwane muchikungulwilo navandumbwetu veka vamukafwile ngwavo katela kuyako, oloze vandumbwenyi vamapwevo vavavulu vamulwezele ngwavo atela kuya. Vambile ngwavo: “Nge wazanga tanga yove, kaha watela kuya. Mukatwalililaho lika kuzachila Yehova.” Numba tuhu apwile nakukakasana, oloze asalishile lunga lyenyi namwanenyi Jimmy nakuya kulifuchi lyeka. Kaha avafwelelesele ngwenyi, “kangweshi kukashimbulako.”\nMILIMO YAMUTANGA NAJISHIMBI JAMUMBIMBILIYA\n4. Mwomwo ika vatu vavavulu veji kuyilanga kumafuchi eka, kaha veya veji kuvalaminanga vana vavo?\n4 Yehova kasaka vatu jenyi vayandeko. Kufuma vene kushikulu, vatu jaYehova vanatambukanga nakuya kujingalila jeka mangana vakawane mwakuyoyela. (Samu 37:25; Vishi. 30:8) Hakusaka kukumisa zala, Yakova atumine vana venyi kuya kuEjipitu nakulanda vyakulya. * (Kupu. 42:1, 2) Vatu vavavulu makumbi ano vaze veji kuyanga kumafuchi eka kaveshi kuya mwomwo yazalako. Veka mikuli yikiko yeji kuvalingisanga vayenga kumafuchi eka. Veka nawa veji kusakanga jitanga javo jiyoye muuhando. Vatu vamwe vatwama mumafuchi akuhutwa. Ngocho hakusaka kuyoya mujila yamwaza, vamwe vanaseze jitanga javo nakuya kumafuchi eka chipwe kujingalila jeka mangana vakawane jimbongo jajivulu. Kakavulu visemi kana veji kusezanga vana vavo vavandende kuli vaka-mahyavo chipwe kuli vana vavo vakukola, chipwe kuli visemi javo chipwe kuli vausoko wavo chipwe masepa javo. Numba tuhu vaze veji kuyanga kumafuchi eka cheji kuvakolanga kumuchima kuseza jitanga javo, oloze vashinganyeka ngwavo mwakulingila mwauchi.\n5, 6. (a) Vyuma muka Yesu anangwile kupandama kukuwahilila nakumukingo? (b) Vyuma muka vize Yesu alwezele vaka-kumukavangiza valombenga? (c) Yehova eji kutukisulanga mujila muka?\n5 Mumakumbi aYesu, vatu vavavulu vapwile vaka-kuhutwa. Kaha pamo vashinganyekele ngwavo navapwa vakuwahilila nakukingiwa nge navapwa najimbongo jajivulu. (Mako 14:7) Oloze Yesu kasakile vatu vahake muchima kuvyuma vize kavyelilako. Asakile vafwelelele muli Yehova uze mwakavakisula haya myaka yosena. Muchihande chenyi ChahaPili, Yesu anangwile ngwenyi kuwahilila namukingo wamwenemwene vyeji kwizanga mwomwo yakupwa nausoko wamwaza naSetu wamwilu keshi mwomwo yakupwa naluheto chipwe yakukilikita nangolo jetuko.\n6 Mukulomba chenyi chakutalilaho, Yesu katulweza tulombe mangana tupwenga nachiyoyelo chauhandoko. Oloze atulweza tulombenga kuli Kalunga atuhane “kulya chetu chalikumbi lino lyalelo.” Yesu alwezele vaka-kumukavangiza ngwenyi: “Litwaminenu kulilunjikilanga luheto hano hamavu. . . . Oloze lilunjikilenu luheto mwilu.” (Mateu 6:9, 11, 19, 20) Twafwelela ngwetu Yehova mwatukisula kweseka nomu atushika. Kalunga keshi kutwivwila kaha uselewako, oloze atufwelelesa ngwenyi mwatuhana vyuma vyosena vize vyasakiwa mukuyoya. Chikupu vene kupwa nakuwahilila namukingo wamwenemwene chasaka kufwelela muli Setu twazanga Yehova keshi kufwelela mujimbongoko.—Tangenu Mateu 6:24, 25, 31-34.\n7. (a) Yehova ahana veya mulimo wakulela vana? (b) Mwomwo ika visemi vosena vavali vatela kulikafwa kunangula vana vavo?\n7 Kulinga mwaya muchima waYehova chasakiwa kulama kanawa jitanga jetu kweseka namuze asaka Yehova. Chakutalilaho, Jishimbi jaMose jalwezele visemi vanangulenga vana vavo mangana vazachile Yehova. Vaka-Kulishitu vaze navasaka kwivwisa Yehova kuwaha vatela kulinga mwomumwe. (Tangenu Lushimbi lwamuchivali 6:6, 7.) Kalunga ahana jishimbi kaneji kuli visemi keshi kuli vakaka javo chipwe kuli kala mutuko. Mwangana Solomone ahanjikile ngwenyi: “Ove mwanami, ivwilila kunangula chaiso, Kanda ukaseza jishimbi janokoko.” (Vishi. 1:8) Yehova ali nakusaka jitanga jitwamenga hamwe mangana visemi vanangulenga vana vavo nakuvatwaminyina. (Vishi. 31:10, 27, 28) Nge vana navevwa visemi javo navahanjika hali Yehova nakumona omu vali nakumuzachila hakumbi hakumbi, kaha navakivo navavalondezezanga.\nPONDE YATWAMA HAKUSEZA TANGA\n8, 9. (a) Vyuma muka vyeji kusolokanga nge visemi vanalihandununa navana vavo? (b) Ukalu muka unahase kusoloka nge visemi navahona kutwama hamwe navana vavo?\n8 Vatu vavavulu vaze veji kushinganyekanga kuseza jitanga javo, vatachikiza ukalu vanahase kukamona kuze navaya. Oloze chapwa chachikalu kutachikiza ukalu nayikamona tanga yove nge unafumuho. (Vishi. 22:3) * Omu alingile Marilyn hanayi lyehi, aputukile jino kwanuka tanga yenyi. Lunga lyenyi namwanenyi navakivo vaputukile kumushinganyeka. Mwanenyi Jimmy amuhulishilenga ngwenyi, “Mwomwo ika wangusezelelele.” Marilyn ajinyine kutwamako kaha tukweji vavandende, oloze akatwamine jino myaka yayivulu. Kaha hakukinduluka awanyine vyuma mutanga vinalivete ngimbu. Jimmy kapwile ngana muze apwilenga kunyimako. Apwilenga jino wakuhomba kaha kahanjikishilenga kanawa nayeko. Naye ambile ngwenyi, “Zangi apwile nayo hakavanga yakumine.”\n9 Nge visemi navana kaveshi nakutwama hamwe mwatangako, kaha vanahase kuviza muvishinganyeka nakuputuka kwazana muvilinga vyavipi. * Nge vanyike vachili vavandende kaha nawa navahanduka kuli visemi javo halwola lwalusuku, chinahase kuvalingisa vengile muponde yayinene chikuma. Marilyn alwezele mwanenyi Jimmy ngwenyi apwile nakuzachila ikiye mangana akayoye kanawa. Oloze Jimmy amwene nge naye namusuvilila. Hakavanga apihililile hakumuseza kuli naye. Kaha nomu naye avatambukililenga, ikiye apihililenga lika hakumumona. Ngana muze vana vavavulu veji kwivwanga hakuvaseza kuli visemi javo, naJimmy ashinganyekele ngwenyi katelele cheka kwononoka nakuzanga nayeko.—Tangenu Vishimo 29:15.\nKamweshi kuhasa kukwata mukasamba mwanove kuzachisa Internet koko (Talenu palangalafu 10)\n10. (a) Vyuma muka navisoloka kuli vana nge visemi javo navavatuminanga kaha wana muchishishika chakutwama navo hamwe? (b) Vyuma muka vinahase kusoloka nge chisemi naseze tanga?\n10 Numba tuhu Marilyn apwile kwakusuku, oloze atuminenga jimbongo nawana weka kuli mwanenyi. Chipwe ngocho, anukile ngwenyi apwile nakulihandununa kuli mwanenyi. Kaha nawa apwile nakumulweza kuzanga chikuma jimbongo kuhambakana kuzanga tanga yenyi chipwe Yehova. (Vishi. 22:6) Jimmy alwezele naye ngwenyi: “Kanda kukindulukako. Oloze twalililaho lika kungutuminanga wana.” Marilyn aputukile kushinganyeka ngwenyi keshi kuhasa kulela mwanenyi hakumutuminanga mikanda, nashinga chipwe kuhanjika nenyi hakopyutako. Ambile ngwenyi: “Kaweshi kuhasa kupakata mwanove mukasamba nakumulweza asavale kanawa kuzachisa Internet koko.”\nUkalu muka munahase kumona nge namulihandununa namuka-mahyenu? (Talenu palangalafu 11)\n11. (a) Nge valunga napwevo navalihandununa, kaha ulo wavo naupwa ngachilihi muponde? (b) Lwola muka Marilyn ashinganyekele vyakukinduluka kwimbo nakutwama natanga yenyi?\n11 Usoko waMarilyn naYehova walyenyekele, mwomwo akungulukilenga kaha kamwe muchalumingo. Kaha nawa ulo wavo waputukile kusekenya. Mukulwane wenyi wamilimo amushimbilenga. Hakuwana nge Marilyn naJames kavahanjikilenga haukalu wavoko mwomwo yakulihandununa, echi chavalingishile vaputuke kuhanjika navatu veka kaha hasalile hahandende kachi valingile ukoji. Marilyn ambile ngwenyi numba tuhu kavalingile ukojiko, oloze ulo wavo wapwile muukalu. Mbimbiliya yalweza vaze valimbata vakavangizenga jindongi jamuMbimbiliya jakulihananga vize vyatela muulo. Hakuwana nge Marilyn naJames valihandunwine, ngocho kavahashilenga kutwama hamwe nakushimutwila nakulisolwela zangiko. (Mwaso 1:2; Koli. 1, 7:3, 5) Kaha kavahashile cheka kulemesa Yehova hamwe namwanavoko. Marilyn ambile ngwenyi: “Omu ngwalinangwile kukukunguluka changalila ngwavo kupwa nachilongesa chatanga chapwa chachilemu hakusaka tukayovoke halikumbi lyaYehova, ngwashinganyekele kukinduluka kwimbo. Ngwaputukile kuzamisa usoko wami naYehova hamwe kaha natanga yami.”\nKUKAFWA CHAMWAZA NECHI CHACHIPI\n12. Jishimbi muka jamuMbimbiliya jize jinahase kukafwa vaze vanaseze jitanga javo?\n12 Omu Marilyn ashinganyekele kukinduluka kwimbo, vamwe vamukafwile mujila yamwaza kaha veka vamukafwile mwamupi. Vakulwane vamuchikungulwilo chakuze ayile nakuzachila vamukolezezele akinduluke. Oloze veka vaze vasezele jitanga javo vamukolezezele atwame, mwomwo ngwavo keshi kukawana jimbongo jajivulu nge mwakinduluka kulifuchi lyavoko. Vambile ngwavo: “Unakuya tuhu, linwaha ukinduluke.” Muchishishisa chakukafwa mujila yakuhenga, vaka-Kulishitu vatela kukafwa “vana vamapwevo vazangenga malunga javo, vazangenga vana vavo, . . . vaka-kuzata kujizuvo javo” “mangana mazu aKalunga vakahone kuwasaula kuvatu.”—Tangenu WaChituse 2:3-5.\n13, 14. Mwomwo ika chasakiwa kupwa nalufwelelo muli Yehova numba tukane vyuma vyakuhenga navatulweza vausoko? Hanenu chakutalilaho.\n13 Vatu vavavulu vaze veji kusezanga jitanga javo nakuya nakuzachila kwakusuku vanalinangula kumona visemwa, navausoko, chikumanyi visemi kupwa vyavilemu kuhambakana vyuma vyosena. Vaka-Kulishitu vatela kupwa nalufwelelo lwakukola numba vakane vyuma vize navavalweza kuli vausoko wavo vize kavyevwisa Yehova kuwahako.\n14 Achitalenu chakutalilaho chaCarin. Ambile ngwenyi: “Omu mwanami Don asemukile, ami nalunga lyami twapwile nakuzachila kulifuchi lyeka oho te ngunaputuka kulinangula Mbimbiliya naVinjiho jaYehova. Vosena mutanga vashinganyekele ngwavo nangutuma Don kwimbo mangana vakamulame kuli visemi jami swi noho natukawana jimbongo jajivulu.” Omu Carin ambile ngwenyi mwalela mwanenyi, vausoko wenyi kuhakilako vene nalunga lyenyi vamusehele nakumwamba ngwavo muvwa, ali nakuchina kuzata milimo. Carin ambile ngwenyi: “Halwola kana kangwatachikijile kanawa kupihya chapwile hakuseza mwanami Don kuli visemi jami hamyaka yayindendeko. Oloze ngwejivile ngwami Yehova ahana mulimo wakulela vana kuli etu visemi.” Omu apwile nalijimo lyamuchivali, lunga lyenyi wakuzeneka kwitava amulwezele alifumiselyo. Vyuma vyakwoloka vize asakwile kulinga hakavanga vyamujikijishile, ngocho nahalwola kanelu asakwile cheka kulinga vyuma vize vyevwishile Yehova kuwaha. Makumbi ano ikiye nalunga lyenyi, navana vavo vali nakutwama hamwe mukuwahilila. Nge Carin atwalile mwanenyi umwe chipwe vosena vavali vakavalele kuvatu veka, kachi vyuma kavyapwile kanawako.\n15, 16. (a) Vicky vamulelele ngachilihi omu apwile kanyike. (b) Mwomwo ika akanyinyine kulela mwanenyi mujila yoyimwe?\n15 Chinjiho walijina lyaVicky ambile ngwenyi: “Ami vangulelele kuli vakaka hamyaka yayindende, oloze songo yami vamulelele kuli visemi jami. Halwola ngwayile kuli visemi jami, kangwavazangile chikumako. Songo yami apwile wakukasunuka kuvalweza vyuma vyosena vyapwile kumuchima wenyi chipwe kuvapakata mukasamba nakulivwisa kuwaha kupwa hamwe navakivo. Ngwalivwile nge ngwapwile hahasuku navisemi jami, kaha nomu vene ngwakolele ngwachiwanyine kupwa chachikalu kuvalweza omu ngwapwile nakwivwa. Yami nasongo yami twafwelelesa visemi jetu ngwetu natukavalamanga omu navakashinakajiwa. Ami nangukavalama mwomwo yakulingila chilika, oloze songo yami mwakalinga ngocho mwomwo yakuvazanga.\n16 Vicky ambile ngwenyi: “Oholyapwa mama ali nakusaka ngumuhane mwanami wapwevo mangana anguleleleyo ngana muze atumine ami kuli vanaye. Oloze ngwakanyine mukuzangama.” Vicky ambile ngwenyi: “Yami nalunga lyami twasaka kulela vana vetu mujila yize asaka Yehova. Kangweshi nakusaka kwenyeka usoko wami wakulutwe namwanamiko.” Vicky amwene ngwenyi hakusaka tufukile, twatela kuhaka jishimbi jaYehova kulutwe muchishishisa chakufwila jimbongo chipwe kusaka kusuulwisa vausoko. Yesu ambile ngwenyi: “Kakweshi ndungo mwahasa kuzachila vamyata vavaliko,” kuzachila Kalunga naLuheto hamweko.—Mateu 6:24; Kulo. 23:2.\nYEHOVA NAHASE KULINGISA MILIMO YETU ‘YIFUKILE’\n17, 18. (a) Vyuma muka vize vaka-Kulishitu veji kusakulanga kulinga? (b) Vihula muka natushimutwila muchihande chinakavangizaho?\n17 Setu wamwilu Yehova atufwelelesa ngwenyi mwatuhana vyosena vize vyasakiwa mukuyoya chetu chikalu kaha nge natuhaka Wangana nakwoloka chenyi kulutwe mukuyoya chetu. (Mateu 6:33) Mwomwo yalufwelelo kanelu, vaka-Kulishitu vamuchano lwola lwosena veji kusakulanga kanawa vyakulinga. Namulwola lwalukalu tweji kuwananga jila yakwivwishilamo Yehova kuwaha nakukavangiza jishimbi jenyi. Yehova atufwelelesa ngwenyi ‘mwatusela ulovokelo.’ (Tangenu Wavaka-Kolinde 1, 10:13.) Kulomba chetu nakwononoka chetu vyasolola nge twafwelela muli Yehova. (Samu 37:5, 7) Yehova eji kumonanga milimo yetu nakutuhana vyuma vyosena vize vyasakiwa, ‘nakufukisanga’ kuyoya chetu.—Esekesenuko Kuputuka 39:3.\n18 Vyuma muka twatela kulinga mangana tukumise ukalu uze weza mwomwo yakulihandununa? Uno tunahase kuzakama ngachilihi jitanga jetu chakuzeneka kujiseza nakuya kweka? Kaha tunahase kukafwa ngachilihi vakwetu vatwame hamwe najitanga javo? Chihande chinakavangizaho nachishimutwila vihula kanevi.\n^ par. 1 Majina amwe vanawalumuna.\n^ par. 4 Lwola lwosena luze vana vaYakova vayilenga kuEjipitu, vasezelenga jitanga javo havyalumingo vitatu kaha. Oloze omu Yakova navana venyi vayile nakutunga kuEjipitu, vayile hamwe najitanga javo.—Kupu. 46:6, 7.\n^ par. 8 Talenu chihande chakwamba ngwavo “Immigration—Dreams and Realities” muTonenu! yaFebruary 2013.\n^ par. 9 Mijimbu yakufuma kumafuchi akulisezaseza yasolola nge kuseza vana navaka-mahyavo nakuya nakuzachila kumafuchi eka chinakunehanga ukalu waunene. Ukalu kana unahase kupwa kulinga ukoji, kulisavala namutu wausonyi umwe, chipwe mutu kulisavala nakausoko kenyi. Vana vanahase kumona ukalu kushikola. Vanahase kupihilila, kulizakamina, nakuhomba chipwe vene kulisukika.


Tera ae Nanonaki n te Bwaiania Irouia Ana Tia Kakoaua Iehova?\nTe uarongorongo n te auti teuana ma teuana\nTe reirei n te Baibara\nTe ukeuke n reirei i bon iroum\nN angiin te tai ao te taeka ae bwaiania, e nanonaki iai te koraki ake a moani katanea ao ni kaitiaka te kawai are a na toua mwina aomata. E arona aron te bwaiania Iesu ngke e karuoaki nako aon te aba bwa e na karaoa te mwakuri ni minita are e na anga iai maiuna ao ni kauka te kawai nakon te kamaiuaki. (Mataio 20:28) A kakairi irouna taan rimwina ni boong aikai n aroia ni kabanei aia tai n ‘reireinia aomata bwa a na riki bwa taan rimwini Kristo.’ (Mataio 28:19, 20) A a tia tabeman ni karaoa te mwakuri ae ataaki iroura bwa te bwaiania.\nTe bwaiania bon te aomata ae kabwanina ana tai n uarongorongo. Bon taan tataekina te rongorongo ae raoiroi Ana Tia Kakoaua Iehova ni kabane. A a tia tabeman ni baireia bwa a na beku bwa regular bwaiania ike a a kabanea iai 70 te aoa ni katoa namwakaina n te mwakuri n uarongorongo. Ibukini karaoan aei, a bati ake a kauarerekei aia tai ni mwakuri ni kareketianti n iterantai. A rineaki tabeman riki nakon te mwakuri ae te special bwaiania n taabo ake e korakora iai kainnanoaia taan tataekina te Tautaeka n Uea, ike a a kabanea iai 130 te aoa ke e raka riki ni katoa namwakaina. A rau nanoia bwaiania ni maiuia ae a aki rangi ni kaubwai, bwa a kakoauaa ae e na angania Iehova baika a kainnanoi ibukini maiuia. (Mataio 6:31-33; 1 Timoteo 6:6-8) A karaoa te mwakuri n auxiliary bwaiania ngkana a kona, te koraki ake e kangaanga irouia kabwaninan aia tai ni bwaiania, rinanoni karakaan riki aia tai n uarongorongo nakon 30 ke 50 te aoa n te namwakaina.\nE kairaki te aomata bwa e na bwaiania ibukin tangiran te Atua ao aomata. Ti noria ni boong aikai bwa a bati aika rangi ni kainnanoa ataakin te Atua ma ana kantaninga, n aron are e noria naba Iesu. (Mareko 6:34) Ma iai te atatai iroura ae a kona ni buokaki iai ngkai naba, ike a na karekea iai te kantaninga ae nene ibukin taai aika a na roko. E kairaki te bwaiania n tangiraia aomata bwa e na tituaraoi n anga ana tai ao korakorana ni buokiia aomata bwa a na ataa te rongorongo ae raoiroi. (Mataio 22:39; 1 I-Tetaronike 2:8) Imwin anne, e a kakorakoraaki iai ana onimaki, e a kaaniaki riki ma te Atua, ao n namakina te kukurei ae bati.—Mwakuri 20:35.\nKo na kangaa ni kabwarabwaraa te bae nanonaki n te bwaiania?\nTera ae a kairaki iai tabeman bwa a na kabwanina aia tai ni bwaiania?


Ti ongora n te Ewangkerio n te bong aei aron Iesu n taetae ni kamaraia nakoia baritaio ibukin aroia aika bati ake a aki botau ma Nanon te Uea. Teuana aroia ae ti tuangaki ba aroia ni motikii taekaia aomata man aron tarakiia mai tinaniku ao tiaki man taran te nano.\nN tabetai ao ti kabanei ara tai ao ara mane ni katamaroa aron tarara mai i itinaniku ao ti aki mannanoa aron nanora ma tamneira. Te bai ae kakawaki ba a na riai n ti teuana ara makuri ma nanora. Ti na karaoi bai ni kabane tiaki ibukin te kan atongaki raoi, ke ibukin karekean arora ke tera riki ma ti na karaoi ara makuri ibukin kaotan ana Tangira te Uea are e maiu inanora. Ngkana ti karaoa aio ao ti na kakoaua n tai nako ae ti waaki inanon te eti ao te koaua are bon mairoun te Atua.\nN aiaron ae ti nakon te taokita ngkana a aoraki rabatara, ti riai naba n nanakon taokitan te tamnei ba e na tuoa tamneira ao e na anganira bai n aoraki aika a na kamarurunga tamneira. N aiaron ae ti kainnanoa te tebotebo ni katoa bong ao ti riai naba ni kaakawara te Takaramentu ni Kaiooki ao ni Kamarurung ae te Benetenia ba ao a aonga n itiaki nanora ma tamneira ao ni kakoaua n taai nako ba ti karaoa Nanon te Atua inanon maeura. Ti na butia te Uea ba E na anganira ana karatia ba ti na aki kabanei ara tai ni katamaroai tinanikura ba muina ao ti na reke naba n ana taeka ni kamaraia Iesu nakoia baritaio are ti ongo n te bong aio.\nWritten by Fulitua Bauro Taraora\nMan te boki ae Rinanon ana Taratara Iesu ibukin Ana Toa Tinara ae Uotakirakeana n te bong aio....\nNgke e a toki ara tataro, ao e taku Tinau Maria, “N nang katauraoa te amarake ba kam a bon bae n rangi ni baki.” E kibarake man teirake Iakobo ao e taetae ma arona ae kaota te nano ni kairake, “Tinau, tinang katauraoa ngkai marikem. E a bon rangi n riao ae ko a tia ni kakaraoia ibukira.”\nE mananga Tinau nakon Iakobo man katoka baina iaon angana n rabatia ao e taku, “Natiu, ko aki toki n tatauraoi n tainako n ibuobuoki. Teteinimane ngkoe ae ko rangi n raoiroi.”\nE bon tara n rangi ni kukurei Iakobo ao e taku, “Ao tera ae N na karaoia?”\n“Ngkana ko kona n nako n te maniba ni karekea ara ran teutana ao e na rangi n ibuobuoki.” e kaeka Tinau. E anaa te tiaeke (jug) Iakobo ao e otinako ni katiotioa ao e taku, “I aki maan.”\nTairu ma maneu E mate Iesu iaon te Kaibangaki ba E na kaboira n rarana ae moan te tabu ao n anganira te kona n riki ba natin te Atua ao te botanaomata ae rineaki I rouna. E mate Iesu ibukia aomata ni kabane n akea temanna ae katukaki.\nMa e na tabanin te kamaiuaki iroura ngkana ti butimaea te Tamnei ae Raoiroi ao n irira nanon te Atua are E tangiria aomata ni kabane ba a na roko i Karawa i rarikina. Kainaomatan te Tamnei ae Raoiroi inanon maiura ao kairakia aomata nakon te Uea boni ngaia raoi angan reken te kamaiuaki iroura. Kairakia aomata nakon te bure boni karekean te rekenikai ae rawawata iroura are bon te mate ae aki totoki i moone.\nTi bon riai ngkanne ni butia te Atua ba E na katabuira n tai nako n Rarana ae moan te Tabu ba ti na kona ni buokiia tarira ma manera ao ni kaokiia nakon te Uea inanon te rairannano. N te aro aio ao ti na katotonga iai Iesu are E anga maiuna ibukin kabaran ara bure ba ti aonga ni katonga karoraoin te mimitong i Karawa. Tariu ma maneu ti na tuoi aron maiura ao ni butia te Tamnei ae Raoiro ba E na kaotaira n arora ake aki botau ma Nanona. Ti na butia naba ana karatia ba ti na riki ba bannan ao katotongan raoi Iesu n arora ni kabane n te aro ba ti aonga n riki ba kanga taian bikan ake a na kaota te kawai nakoia te koraki ake a bua ma n raroanako ma ana Tangira ao ana Nanoanga Atiniban Iesu ae moan te Tabu.\nTi reitaki ma te Ekaretia ae banin n neboa te Atua ngkai E a tia ni kaota ana kantaninga ae moan te kororaoi ibukira ba ti na kona ni katotonga tinara Nei Maria are e uotakirake nako Karawa mani baunaki n te mimitong. Ara tangira ao ara reitaki ni koaua ma Nei Maria boni ngaia ana kawai te Ekaretia are ti a tia ni kaikawaki ao n reiakinaki iai ibukin kamaeuara ao karekean te maiu ni mimitong.\nTera aron nnen Nei Maria inanora ao n ara utu? Iai ara waaki n ara utu ke ni mwengara aika a kakoaua aron maiun ara tangira ma Nei Maria? Ti na karekea ara motinnano ae bou n te toa aio ba ti na kaboui ao ni kamarurung ara waaki n reitaki ma tinara Nei Maria ni kakaonimaki ni karaoa ara korona ni katoa bong, ni ueuena tamnein Nei Maria n ara auti ke n tataro ni bubuti nakoina ba e na kawakina ara utu ao ni buobuokira ni kainnaora nako. Ma ae kakawaki riki ba ti na ira nanon Nei Maria ni kan karikira ba bannan ao katotongan raoi Natina ae Iesu ba ti aonga ni bane ni kamaiuaki.


E totokoaki baon ana tiim BKMP ni kaongora iaon aba | Ministry of Information, Communication, Transport & Tourism Development\nHome / News / E totokoaki baon ana tiim BKMP ni kaongora iaon aba\nE totokoaki baon ana tiim BKMP ni kaongora iaon aba\nE tangiria ni kaeta te rongorongo ae AKEA KOAUANA te Botaki ni Makuri are e tabe ma babairean te kibakiba ao tauan mwin wanikiba iaon Kiribati ke te MICTTD ni mwangana are te Civil Aviation Authority (ke CAAK). E toka te rongorongo aio iaon te Kiribati Newstar No 23, 05 Tuun 2020 nte iteraniba 2, are e koreia ba “E totokoaki baon ana tiim BKMP ni kaongora iaon aba”\nE kaota nanokawakina te Tia Koroboki nte MICTTD ngkai e kona n kanakoaki te rongorongo ae kairua ao man aki tabwanin te kakae iaona.\nIbukin kaetan te rongorongo, ao bon akea ana bubuti BKMP ae ea tia n roko inanon bain te Civil Aviation Authority ibukin kabonganakin ana wanikiba Coralsun ibukin baoia ni karaoa aia campaign i aon aba. Te bubuti are e roko iroun te CAAK bon tii ana bubuti te tia bwaibwai n te Coralsun Airways bwa ena karaoa kibana nako aon aba ibukin tuoakin mwangan ana kambwana ake I aon aba. Akea rongorongon ana charter ibukin managaia kain BKMP ni kaembein.\nE riai naba ni matata bwa ana wanikiba Coralsun Airways ae kabongana e aki tauaki mwina ke n registered i Kiribati. Tauan mwin te wanikiba aio e mena ian ana Tua Papua New Guinea ao Toromon. Ngkai e kibakiba iaan Tuan aba tabeua ao iaan ana Tua Kiribati ibukin te kibakiba ao iai kaetieti aika e na riai n iri nanoia Coralsun Airways. Iai naba kainibaire aika e na kakoroi nanoia te Coralsun Airways n aron ae e bon kaman ataia ibukin kibakiban ana wanikiba iaon Kiribati.\nE kamatoa riki n taekinna te MICTTD bwa bon akea taekan kiban Coralsun Airways ibukin mwanangaia kain BKMP ae roko inanon baina.\nE tangiria naba ni kamatata te Tia Koroboki n te MICTTD bwa e rang ni kakawaki ae kanakoaki ke ni boretiaki rongorongo aika atabwanin raoi. Ngaia are e kan kaungaia riki botaki ni kareke rongorongo bwa a na karaoa aia kabanea n tamaroa ni karekei iteran rongorongo ni kabane. Te MICTTD e tauraoi n taainako n anga taian kaeka iaon rongorongo ake e kainnanoi te botanaomata n agana ao n taia ae e riai.


E Kamarurunga Teuae Bungiaki ni Mataki Iesu | Maiun Iesu\nE KAMARURUNGAKI TE TIA BUBUTII AE BUNGIAKI NI MATAKI\nE teimatoa ni mena i Ierutarem Iesu n te bongi n Taabati. Ngke e tabe ni mwananga ma taan rimwina n te kaawa ao a a nora te tia bubutii are bungiaki ni mataki. A titirakina Iesu taan rimwina ni kangai: “Rabi, antai ae bure, teuaei ke ana karo, ngkai e a bungiaki ni mataki?”—Ioane 9:2.\nA ataia taan rimwina bwa akea te aomata ae e a kamani maiu bwa te taamnei imwaini bungiakina, ma a kona n iangoia bwa tao e reke te bure irouna mai nanoni biroton tinana. E kaeka Iesu ni kangai: “E aki bure teuaei ke ana karo, ma e riki aei bwa a aonga ni kaotiotaki ana mwakuri te Atua irouna.” (Ioane 9:3) Ngaia are tiaki teuaei ke ana karo aika riai ni bukinaki ibukin te bure teuana ke te bure ae karika matakina. Ma e riki anne ibukin ana bure Atam, bwa a bane ni bungiaki aomata n aki kororaoi ao a a rotaki ni mwin te bure n aron te mataki. Ma ni matakin teuaei, e a karekea te anga ibukin Iesu bwa e na kaotiotii ana mwakuri te Atua n aron are e a tia ni karaoi ngke e kamarurungia aomata man aorakia.\nE katereterea Iesu bwa a riai ni waekoa ni karaoaki mwakuri aikai. E taku: “Ti riai ni mwakuria ana mwakuri Teuare kanakomaiai ngkai e ngaina, bwa e a kaan te tairiki are akea te aomata ae kona ni mwakuri iai. Ngkai I mena i buakon te botannaomata, ao bon te oota ngai ibukia kaain te aonnaba.” (Ioane 9:4, 5) Eng, e a kaan te tai are e nangi nako n rotongitongin te ruanimate Iesu ni matena ae akea te bwai ae e kona ni karaoia iai. N te tai anne e riki Iesu bwa nibwan ootan te aba.\nMa e na kamarurunga teuaei Iesu? Ngkana eng, e na kangaa ni karaoia? E bawarea aontano Iesu ao e karaoa te bokaboka iai. E anaa teutana mai iai ao ni kabiri matan teuae mataki aei ao e taku: “Naako kabururu n te nei are Tiroam.” (Ioane 9:7) E ongeaba teuaei, ao ngke e a tia ni karaoa are e tuangaki ao e a noraaba naba! Iangoa aroni kukureina ngke e a tibwa noraaba!\nA rangi ni mimi kaain rarikina ao tabeman riki ake a kinaa ae te mataki. A titiraki ni kangai: “Tiaki teuaei are e tetekateka ma ni bububutii?” A kaeka temwangina ni kangai: “Boni ngaia.” Ma a aki kona ni kakoauaa tabemwaang ao a taku: “Tiaki, ma bon aekakina.” E a kaekaia teuaei ao e taku: “Boni ngai.”—Ioane 9:8, 9.\nNgaia are a titirakinna ni kangai: “Ma a a kangaa naba n ure matam?” E kaeka ni kangai: “E karaoa te bokaboka te aomata ae arana Iesu, ao e kabiri matau iai ao e taku nakoiu, ‘Naako Tiroam ao kabururu.’ Mangaia are I nako ao I kabururu ao I a noraaba naba.” A titiraki ngkanne ni kangai: “E nga teuanne?” E kaeka te tia bubutii ni kangai: “I aki ataia.”—Ioane 9:10-12.\nA a kaira teuaei aomata nakoia Baritaio ake a kan ataia naba bwa e kangaa n noraaba. E tuangia ni kangai: “E kabiri matau n te bokaboka, ao I nako ni kabururu ao I a noraaba naba.” E taraa n ae a kani kukurei Baritaio ma te tia bubutii are kamarurungaki arei. Ma iai tabeman i buakoia aika kabuakakaa Iesu ao a taku: “Tiaki mairoun te Atua teuaei, bwa e aki kawakina te bongi n Taabati.” Ma a taku ake temwangina: “Ma e na kangaa te aomata ae te tia bure ni karaoi mwakuri aika kamimi n aekan anne?” (Ioane 9:15, 16) Ngaia are a a bwenaua.\nNgke a a bobuaka n iango iai, ao a a rairaki nakon te mwaane are e a noraaba ngkai ao n titiraki ni kangai: “Tera am taeka ibukina, ngkai e kaurei matam?” Akea ana nanououa ibukin Iesu ao e kaeka ni kangai: “Bon te burabeti.”—Ioane 9:17.\nA rawa ni kakoauaa aei I-Iutaia. Tao a iangoia bwa iai te boraraoi i marenan Iesu ao te mwaane aei ae a kababaia iai aomata. A a motikia bwa te anga teuana ibukini kaetan te kangaanga, bon titirakinaia ana karo te tia bubutii bwa e boni mataki ngkoa teuaei ke e aki.\nTera ae karika ao ae e aki karika matakin teuaei?\nTera aroia naake a kinaa teuae mataki ngke e kamarurungaki?\nA kangaa ni bwenaua Baritaio ibukini kamarurungan teuaei?


Anene 4—“Bon Iehova te Tia Kawakinai” | Te Anene ni Kristian\nWAREKIA N Abkhaz Acholi Afrikaans Albanian Amharic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Ewondo Faroese Fijian Finnish Fon French Ga German Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hiri Motu Hungarian Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Medumba Mixe Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n“Bon Iehova te Tia Kawakinai”\n(Taian Areru 23)\n1. Te tia Kawakinai Iehova.\nN na bon toua kawaina.\nE atai au iango ma nanou.\nE bon ataa kainnanou.\nE kairai nakon taian ran,\nBon taabo aika kamaiu.\nE kairai i nanon te tangira\nNakon te tabo ae rau.\nE kairai ’nanon te tangira,\n2. A kakamaiu kawaim nako,\nKawain nako am raoiroi.\nTai kariaia bwa N na tiku\nN aki nakonako iai.\nA kairai am kai ma okom,\nN te mwarua ae roo.\nAo N na bon aki kona ni maaku,\nBwa bon raoraou Atuau.\nN na bon aki kona ni maaku,\n3. Iehova te tia kawakinai.\nN na bon toua raoi kawaim\nKo kakorakoraai ao I rau.\nKo karekei kainnanou,\nNgkai ko mena i rarikiu.\nTeimatoa ni kawakinai raoi,\nN au bong ni maiu ni bane.\nTeimatoa ni kawakinai,\n(Nora naba TaiAre. 28:9; 80:1.)\n“Bon Iehova te Tia Kawakinai” (Anene 4)


Kamaiua am Bluetooth tracing | Turn on Bluetooth tracing | Unite against COVID-19\nE a tia ni manga karababa riki ana mwakuri (updated) te NZ COVID Tracer app ni karina te Bluetooth tracing. Te Bluetooth tracing e na kona ni kaotia nakoim ngkana ko a tia ni kaan ma temanna te aomata ae iai naba ana Bluetooth ao e reke irouna te COVID-19.\nTe Bluetooth tracing e aki karikaki bwa e na onea mwin bwaai n tracing aika a kabonganaki ngkai ke te NZ COVID Tracer QR codes. Ko na bon riai n teimatoa n scan QR codes n taua mwin mwamwanangam. Te Bluetooth tracing bon te bwai ae manga tibwa karinaki – e buokira n taua mwia aomata aika a tia ni mena irarikira ke ni kaan ma ngaira.\nE na kanga ni mwakuri\nN te tai are ko kamaeua iai te Bluetooth tracing, e a mwakuri naba ni kanakoa te ID code ae raba mani mano n taai n aki akaka. Bon titebo ma am tareboon are e anganganako naba taian high-fives nakon tareboon ake a kaan ma ngkoe. Te Bluetooth tracing e mwakuri n rawea kaanim ma taian tareboon irarikim ao maanim. Tareboon ake ko kaan ma ngaai a na riai naba n iai aia Bluetooth tracing ao ni maiu naba (turned on).\nAre nanona bwa ngkana iai ae reke irouna te COVID-19, a kona ni kanakoi aia rongorongo aika raba nakon IDs ake a tia n reke 14 te bong n nako n aia tareboon. Ngkana am tareboon e kinai taian IDs aikai, ao ko a tia n rangi ni kaan ao ni maan n te aro are kanga ko na kona n ewekaki, e na roko iroum te rongorongo (alert). Te rongorongo aio e na tuangko bwa tera ae ko na karaoia ibukin kamanoam ma am utu.\nMataku n ara Bluetooth tracing video iaon te iteraniba aio n nora aron mwakurina (external link)\nKo na kanga ni kamaiua\nAngia tareboon a bon update aia app n tainako. Ko bon kona naba n karaoa am update i bon iroum n am app store ke play store.\nNgkana ko tia ni karaoa te update, am app e na titirakiniko ngkana ko kan kamaiua (turn on) te Bluetooth tracing. Ngkana ko a tia ni kamaiua, e na mwakuri e ngae ngkana am app e in.\nTe Bluetooth tracing e aki kabongana te data n am tareboon, ao e aki naba kabongana am batere ibukina bwa e kabongana te Bluetooth Low Energy (e aki kang batere).\nA mano arom nako (Your privacy is protected)\nNgkana ko kamaiua te Bluetooth tracing, a bane ni mano arom nako – e aki kona ni kaota te tabo ae ko mena iai, aram ke rongorongo ibukim. Te Bluetooth tracing e aki naba taua mwia aomata aika ko kaitibo ma ngaiia ke taabo aika ko nako iai.\nAre nanona bwa ngkana e roko iroum te rongorongo ibukina bwa ko a tia n reitaki ke ni kaan ma temanna ae reke irouna te COVID-19, akea riki bwa bon ti ngkoe ae ko ataia. Tauan mwin te mwamwananga ake a bane n reke iroum man te app a bon bane n kawakinaki raoi inanon am tareboon, ao e bon nakoim baika ko kan tibwai ma iai.


E karekeia Raoraona te Toro Rinanoni “Kaubwain te Aonnaba ae Aki Raoiroi” (Ruka 16) | Maiun Iesu\nKamani Babaire ao Bwaina te Wanawana\nTE KAIKONAKI AE TE TORO AE AKI RAOIROI\n“KAREKEIA RAORAOMI” NI KAUBWAIMI\nMan ana kaikonaki Iesu are e a tibwa taekinna are te nati ae bua, a a riai n ota ngkanne taan rikoa te taekiti, taani koroboki, ao Baritaio, ae e tauraoi te Atua ni kabwarai aia bure akana rairi nanoia. (Ruka 15:1-7, 11) Ma ngkai e a taetae ni kaineti ma taan rimwina. E a manga taekina riki te kaikonaki, ma ngkai ai taekan te mwaane ae kaubwai ae e nora manatian ana auti ke ana toro, bwa e aki mwakuri raoi.\nE taekinna Iesu bwa te toro aei e bukinaki bwa e aki karaua ana bwai ana toka. Ngaia are e a taku te toka aei bwa e na kabaneaki te toro arei. E iango te toro arei ao e taku: “Tera ae N na karaoia ngkai e a kabaneai man nakoau n toro au toka? E aki tau korakorau n ribana, ao I maamaa ni bubutii.” Ibukini baika a na riki n taai aika imwaina, ao e a motikia ni kangai: “I ataa te bwai ae N na karaoia, n te aro ae a na butimwaeai iai aomata nakoni mwengaia, ngkana I a kabaneaki man nakoau n toro.” E waekoa ni weteiia taan taarau ao e titirakinia ni kangai: “Iraua baem iroun au toka?”—Ruka 16:3-5.\nE kaeka are te moan ni kangai: “Tebubua te bwai ni baire te oera are te oriwa.” Ae nanona bwa 580 te kaaran n oera. Tao e taarau teuaei ibukini karababaan ana tawaana n oriwa ke tao te tia iokinibwaia te oera. E taku te toro arei nakoina: “Ao aei am beeba ni boraraoi ibukin te kataarau. Tekateka ni kabaitiko ni korea 50 [290 te kaaran].”—Ruka 16:6.\nE a manga titirakina are temanna ni kangai: “Ao ngkoe, iraua baem?” E taku: “Tebubua te bwai ni baire te uita.” Ae nanona 22,000 te rita. E taku te toro nakon te tia taarau arei: “Ao aei am beeba ni boraraoi ibukin te kataarau ao korea 80.” E kakerikaaka te taarau 20 te katebubua.—Ruka 16:7.\nIai mwaakan te toro i aon ana bwai ana toka n te tai aei, are nanona bwa bon iai naba riaina ni kakerikaaka mwaitin aia taarau naake a taarau iroun ana toka. Ni karaoan aei e a karekea iai tangirana te toro arei irouia taan taarau ao a na kona ni manga akoia ngkana e a kabaneaki man ana mwakuri.\nE a ongo te toka taekan te baei. E ngae ngke e na ruuti n te bwai are e karaoaki arei, ma e anaaki nanona iroun ana toro ao e kamoamoaa bwa “e ngae ngke e aki raoiroi arona,” ma “e bwaina te wanawana.” E taku riki Iesu: “A wanawana riki natin te waaki ae ngkai i aon te aba n aroia n reitaki ma aia roro, nakoia natin te oota.”—Ruka 16:8.\nE aki boutokaa te baere e karaoia te toro arei Iesu, ao e aki naba kaungaa te waaki ni bitineti ae babakanikawai. Ma tera ngkanne ana reirei? E kaumakiia taan rimwina ni kangai: “Karekeia raoraomi ni kabongana kaubwain te aonnaba ae aki raoiroi aei, bwa ngkana a a bane, ao ane a na mwaneingkami raoraomi aikai nakoni nne ni maeka ake a aki mamauna.” (Ruka 16:9) Eng, bon iai te reirei ikai ni kaineti ma te moantaai ni kakatauraoi ao bwainan te wanawana. A riai ana toro te Atua aika “natin te oota” ni kabonganai kaubwain te aonnaba n te aro ae wanawana, ma kantaningaan te maiu n aki toki n te tai ae imwaia.\nBon tii Iehova ae te Atua ao Natina ae a kona ni karina temanna n te Tautaeka n Uea i karawa ke n te Bwaretaiti i aon te aba i aan te Tautaeka n Uea anne. Ti riai n taningamarau ni karikirakea ara iraorao ma ngaiia ni kabonganaani kaubwain te aonnaba aika iroura ni boutokaa iai te Tautaeka n Uea. E na boni kamatoaaki ara kantaninga ibukin te tai ae imwaira ngkana e a bane ke e a mauna te koora, te tirewa, ao kaubwain riki te aonnaba aei.\nE taku naba Iesu bwa naake a kakaonimaki ni kawakina kaubwaia ke aia bwai ao ni kabonganai raoi, a na boni kakaonimaki naba n tararuai baika a kakawaki riki. E katerea Iesu ni kangai: “Mangaia are ngkana kam aki kakaonimaki ni kaineti ma kaubwain te aonnaba ae aki raoiroi aei, antai ngkanne ae e na mwiokoingkami n te kaubwai ae koaua [n aroni baika irekereke ma te Tautaeka n Uea]?”—Ruka 16:11.\nE kaotia Iesu nakoia taan rimwina bwa e bati riki ae kainnanoaki mairouia ngkana a na karekei “nne ni maeka ake a aki mamauna.” Akea ae kona n riki bwa ana toro ni koaua te Atua ao ana toro naba te buakaka, ae nanonaki iai kaubwain te aonnaba ae aki raoiroi. E motikia ni kangai Iesu: “Akea te toro ae kona n toro irouia tooka aika uoman, bwa ane e na ribaa temanna ao e na tangira are temanna, ke e na nimta temanna ao e na kakeaa bongan are temanna. Kam aki kona n toro iroun te Atua ao te Kaubwai.”—Ruka 16:9, 13.\nE kangaa te toro are n ana kaikonaki Iesu, ni karekeia raoraona ake a na kona ni buokia rimwi?\nBaikara “kaubwain te aonnaba ae aki raoiroi,” ao a na kangaa Kristian ni kabonganai baikanne ni ‘karekeia iai raoraoia’?\nAntai aika kona ni karinira ni “nne ni maeka ake a aki mamauna” ngkana ti kakaonimaki ni kabonganai “kaubwain te aonnaba ae aki raoiroi” aika iroura?