Heb 7 | `KMO | STEP | Melkisedek rii eeta Selem akama ada tabo yima. Rii eeta harapa Howu Tawa God riiti opelen otii tawa ma siir. Ebraham rii aka tabo yima yenya sowakwochi heechi awasen ya tarek, Melkisdek riita riina nobok jawuchi riina rukusii maji bar. Worek, Ebraham rii eyey aka tabo yima yechi boboy sagan yarin, yayaniga yokotapa yokotapa homochiri, poren Melkisedek riina har. Riiti hin dareboyewak, eena mapo eecha wocho, Melkisedek rii man otii kepi sii tawa aka tabo yima eecha wobato, rii Selem akama aka tabo yima. Worek, eecha wocho, rii eeta eshar tawa eemen aka tabo yima siir\nMELKISEDEK RII HARAPA OPELEN OTII TAWA MA\n1 Melkisedek rii eeta Selem akama ada tabo yima. Rii eeta harapa Howu Tawa God riiti opelen otii tawa ma siir. Ebraham rii aka tabo yima yenya sowakwochi heechi awasen ya tarek, Melkisdek riita riina nobok jawuchi riina rukusii maji bar. Worek, Ebraham rii eyey aka tabo yima yechi boboy sagan yarin, yayaniga yokotapa yokotapa homochiri, poren Melkisedek riina har. Riiti hin dareboyewak, eena mapo eecha wocho, Melkisedek rii man otii kepi sii tawa aka tabo yima eecha wobato, rii Selem akama aka tabo yima. Worek, eecha wocho, rii eeta eshar tawa eemen aka tabo yima siir 3 Nota riina saka yimowurek. Rii saka harek. Rii God riiti yikapwaga rii eechaba eechaba opelen otiiwa ma siir. Nota riina hehar saka hikirek.\n4 Na he. Rii harapa. Noti wayega, Ebraham rii o ana picharek yar boboyen yokotapa yokotapa homachiri riina poren har. 5 Livai riiti magwi yecha opelen otii tawa yon otii tari, lo yenya eecha wocho, tenten boboy sagan ma mima yechaka tawey, napa yeechi yaya. Akar magwi yechaka eecha napa yeechi ya ya. Yecha eeta Ebraham riiti yikapwaba. Tawak, napa yeechi ya ya. 6 Wowak, Melkisedek rii Livai riiti yikapwakasakech. Wowak, rii tenten Ebraham riiti boboyen, ya ya tar. God riita mashi wor majin yarma, Ebraham riina Melkisedek rii rukusii majin bar. 7 Eecha tawa harapa ma rii eechaba eechaba karakada ma riina rukusii majin bato. 8 Opelen otii tawa ma yenya na hiki: diika ha tawa ma tentenen yato. 9 Nota bako, nago, Livai riita tentenen ya tawak, wowak, rii tentenen Ebraham riitaka Melkisedek riina har. Boyarek har? 10 Rii eepi Ebraham riiti kwochobok tarek, Livai rii Melkisedek riina nobok jawurek eena har.\nMASHI OPELEN OTII TAR MA YENYA AKAR OPELEN OTII TAWA MA RIITA YECHI YON YAR\n11 Livai riiti yikapwa opelen otiiwa tawa ma yecha otii tarek, Ju ma yecha lon yatar. Livai opelen otii tawa yar boboy, lo, eeta man otii saka kepi siichi yesokwarek. Saka kiki sii tarek. Worek, akar opelen tawa ma Melkisedek tawaga tawa ma, sokwar. Rii eeta Jisas Kraist. Rii Eron riiti magwin saka sumowurek. 12 Opelen otii tawa man dareboyeney, lo eechaba akaren dareboyetu. 13 Diita boboy noti Harapa riina hikichi bato. Riiti magwi eeta akar. Riiti magwi ma por ye opelen otii tawa ma yechi Ju ma yechi akak tar opelen saka otii hecharek. 14 Nota eyey hecho noti Harapa riiti wayega, riiti magwi, eeta Juda ma. Moses riita ma opelen otii tawa majin wochari, rii saka Juda man wocharek.\nJISAS KRAIST RII MELKISEDEK RIITA OPELEN OTII TAR MAGA EECHA SIIR\n15 Diita maji sii geenye woyik tawa. Akar opelen otii tawa ma, Melkisedek tawaga tawak rii sokwar. 16 Ma yechi lo, ma yechi maji, eeta riina hisiikasakech. Yaho. Eechaba eechaba tak tawa hapaga boboy siita riina otiiniga opel otii tawa ma siir. 17 God riiti maji mashi keyiri, eecha wocho,\n“Miita opelen otii tawa ma,\nMelkisdek tawaga tawak,\neechaba eechaba mii takiita.”\n18 Wowak, mashi lo bony siina rabor. Boyewak? Eeta lo kiiriisiiposii tarek, nona saka kiyatay tarek, eena rabor. 19 Moses riita yar lo maji boboy kawen saka otii kepi yesokwa tarek. Yaho. Apak otii kepi sii tawa boboy eeta yar. Yarek, nota kowu tawak, nota God riitak bana bana yato.\n20 Wowak, dii eeta eechaba tawa. God riita sabo howu tar. Livai opelen otii tawa man otii tarek, sabo howukasakech. Yaho. 21 God riita sabo howutarek, Kraist riita opelen otii tawa ma siir. God riita Devit riina eecha worek, rii eecha keyir,\n“Eeta Harapa sabo howu tar.\nSabo howu tarek,\nriita riiti inyaka saka dareboyek tawak.\nMii opelen otii tawa ma eechaba eechaba siikiita.”\n22 Diita maji tawey, eecha wocho, God riiti yo wohowu tawa boboyen\nJisas riita poko shik kiitiichi heechir.\n23 Mashi opelen otii tawa ma ye nokwapa nokwapa tar. Ha boboyek yarek, yecha ha tar. Ha tarek, yecha eechaba eechaba yo otii takasakech. 24 Wowak, Kraist riita riiti opelen otii tawa boboyen eechaba eechaba neeki takiita. Boyewak? Riita eechaba eechaba takiita. 25 Wowak, riita eechaba eechaba keena God riitak bana bana yana man yesokwatakiita. Kraist riiti nobok God riitak bana bana yakiita. Boyewak? Riita eechaba eechaba tawak, riita God riina wosachiyasa heechiwak, nota kepi siikiita.\nHARAPA OPELEN OTII TAWA MA JISAS RII NONA HEHAR KIYATAYETO\n26 Nota dopo tari, Kraist riita noti howuk opelen otii tawa ma tawey, eeta no kiki siito. Rii eeta holi ma wagiishikasakech, kapsek tawa boboy otiikasakech, tepekeyineechi yeyikasakech, riiti hin hevenek sokwa harapa siir. Diita nosapeka tawa ma no saniga rii akar. 27 Rii akar opelen otii tawa maga takasakech. Sakayekasii, rii opelen eyey nedii otiibatakasakech. Riiti kapasek boboyen anadii ma yechi kapasek boboyen eyey nedii otiitakasakech. Rii mayama opel hatari, rii podat opel eye man hachiri, eeta kiki siir. 28 Moses riiti lok keyibor opelen otii tar ma kiiriisiiposiiniga tawa. Wowak, God riiti majik sabo howurek, lon dagiir poyerek, riiti yikapwa riita eeta watiik siitiir. God riita riiti Yikapwan opelen otii tawa ma keyiborek, tawa. Siirek, rii hehar eechaba kepiwey tak tawa boboy siir.


News & Updates – Page 6 – Sky Fm\nChenro mar muko udi otim etielo machielo e geng apaya ma ngong.\nChenro mar muko udi otimore etielo machielo e geng apaya mar Ngong okinyi makawuononi kama udi buora ne omuki ewi wach maileroni udigo ne oger ekuonde mane owinjo obed kuonde ma onego ne yar eapaya. Udi mamoko bende ileroni yande ne oger kuonde mane onego owene geche kod mamoko . Mukogi bende iwachoni geto dhi […]\nRomo mar ndalo 3 e weche loch gwenge rumo kawuono ni Kisumu….\nRomo ma osebedo kadhi nyime kuom ndalo 3 e boma ni ma Kisumu komakore gi tudruok makare ne weche loch gwenege koro ni chopo e giko mare kama jotelo mopogore igeno mar chiwoe twakgi e weche telo mag telo mag kor gwenge to od tudruok margi gi telo ma malo. Chief Justice machon Willy Mutunga,governor […]\nJONJORE. Photo Courtesy. By Jowi Raymond. Tend obila e gwenge ma Kajulu okwa mondo ka joyie to ojiwe arita kwe motegno ne oganda makono. Magi kwayo mane ogol koda MCA ma Kajulu Migosi Roy Samo ma ne olero ni gi e kinde mokalo monj makoch osebed ka itimo ne oganda makono e gwenge kaka Mamboleo, […]\nJopuonjre mathoth oyudo thuolo e skunde mag national kipimogi higa mokalo.\nJopuonjrego makwangi romo 12,000 mathurka oyudo thuolo mar riwore kod skunde mag sekondar maromo 103 thurka mangima kagin mago mane oyudo maxi maromo 400 gi wiye. Mae kaka yiero mar jopuonjrego ne otim: Jopuonjre mankod ngol mopogore opogore makwangi romo 1,606 biro yudo skunde mamalo thurka,mago mane oyudo maxi maromo 350 kadhi malo makwangi romo […]\nLuoro nitie ni jawuoth achiel owito ngimane ka moko ohinyore e masich apaya Kangemi….\nJawuoth achiel chal ni owito ngimane sama moko ne ohinyore tok mini-bus mar Super Metro sacco ne bayo yoo kendo kier ei bugo motimo pii tok ka koth mane ochwe e aluora makono weyo apaya ka poth poth. Wachore ni us no ne owuok Kikuyu kadhi e chuny boma ma Nairobi kama kane […]\nGavana ma nairobi migosi sonko owito oko chik matamo nyamburko matingo jowuoth donjo echuny boma ma nairobi.\nGavana ma Nairobi kaunti migosi Mike Sonko gikone tokoro owito oko chik mane oketone weg nyamburko matingo jowuoth mane tamogi chopo e chuny boma kod nyambrkogo. Owachoni okawo okang makama mar chiwone thuolo makende mar sumo paro kuom jii maopogore opogore nimar en gino mane okelo ngukni eyore mag wuoth odiechieng manyoro koriwo nyaka mago […]\njakom e duol matayo yiero thurka mar iebc migosi chebukati ne ongeyo riembo mar chiloba eapisi.\nKamisonas ariyo machon e duol matayo yiero thurka mar IEBC magin migosi Paul Kurgat kod nyawadgi nmaen nyadendi Margaret Mwachanya wachoni jakom mar duolno migosi Wafula chebukati ne nikod paro mar riembo eapisi jataa tije maduong eduolno migosi Ezra Chiloba ka ongeyo. Mae gi wachoni migosi Chebukati ne otimo kokaloe chenro mar ne keto etim […]\nJopuonjre 31337 dhi donjo e skunde sekondar madito ma pachoka…\nNdalo 15 tok kane osegol dwoko mag penj kcpe e pachoka en ni chenro mar yiero nyithindogo ma dhi e form one ne ochaki ayanga nyoro kama jopuonjre 31,337 ne oyangi ni dhi donjo e form 1kata kals 9 higa manyien. Magi ne oyangore e kinde mane ochak chenro no ka jatend migap somo Amb.Amina […]\nWeche ler ne ochaki madhi kawo ndalo 5 e aluora ma Kisumu..\nChenro mar bero aluora-Kisumu Tend migao mar weche aluora Kisumu e bwo telo mar Salmon Orimba ne ochako chenro mar bero aluora kod keto ler e aluora mar kuonde dak mopogore ei boma ni maKisumu koting’o Nyalenda,Obunga,Mamboleo,Obunga,Manyatta,Nyamasaria mabende ne oting’o weche pidho yien mane okelo kanyakla jokanyo e kanisa mar Sabato-SDA e aluora ma Kisumu […]\nLweny e kind jokanyo mag iebc pod medo nenore..\nChal kagima lweny e kind jokanyo mag iebc pod ok bi rumo gisani sama mane gin commmissioners machon mane ochopo e nyim kamati od bura weche omenda od bura ne joketo gi mar lero kaka duolno ne otimo chenro mag chiwo orak ne kembe mane okonyo gi e wach tayo chenro mag iebc e yiero […]


Mat 9 | `KMO | STEP | Jisas rii jabiirek i yowuchi pa giireba yepak i iri riiti akamak siikenek iyarer.\nJISAS TII YATII TAPA HAR MAN OTII KEPI SIIR\n1 Jisas rii jabiirek i yowuchi pa giireba yepak i iri riiti akamak siikenek iyarer. 2 Worek, ye yatii tapa har ma poren yemek jichi kiya ya seechir. Worek, Jisas rii yecha hiki siitiichichar boboyen heri, rii yatii tapa har ma riina wor: “Miiti inyaka sa kwoya hik. Miiti kapasek boboyen bachi poyewa.” 3 Worek, Ion maji pokii tar ma kaw ye inyakak batar:” “Kata ma rii God riina wosoboy majin bato!” 4 Jisas rii yechi inyakan hechirii eecha wor: “Boyewak kwo kwoti inyakak diita yikadey kapasek boboyen hikitu?\n5 Ada maji upurus baney, ‘Miiti kapasek boboy bachi poyewa,’ nago, ‘Na sokwa siitii chishi i?’ Diita upurus maji sii eeta podat. 6 Ada kwona mukuchik Ma Yikapwa rii diita nosapek tawak, riita eeta kiki sowak, rii God riiti harapa boboyek eecha tawak, rii kapasek boboy bachi poyetu.” Worek, rii yatii tapa har ma riina eecha wor: “Miita na sokwa miitiwa gwosen yeechi miiti akak i!” 7 Worek, kata ma rii sokwachi riiti akak ir. 8 Irek, ma mima ye riina hechi ye akiita. Ye her God rii eecha tar hapaga boboyen man harek, ye eena God riiti hin yesokwa tar.\nJISAS RII MATYU RIINA UWAR\n9 Jisas rii heechi chishi icharek, rii i takis yan yater ma, Matyu, riina her. Rii riiti yo otiitar aka wok yicharek, rii her. Herek, rii riina eecha wor: “Mii na ana sumowu ta.” Worek, Matyu rii meejichi sokwa sumowuniga ir.\n10 Komas Jisas rii akak yi otii atarek, takis yan yater ma ye kapasek muk shebo shebo tar ma yechaka eecha ya Jisas riiti disaipel yechaka yi otii abatar. 11 Worek, Peresi ma kaw ye eena hechi Jisas riiti disaipel yenya eecha wor: “Boyewak kwoti Tisa rii takis yan yatawa ma yechaka kapasek muk shebo shebo tawa ma yechaka eecha yi otii ato?” 12 Jisas rii meejichi yenya eecha wor: “Hak otiinan biish tawa ma ye dokta riitak ikasakech. Hak otii tawa ma yechabadokta riitak ichu. 13 Kwo diita God riita jeyek keyir majin eena na i kenyechi siiti mun na hiki ta. ‘Opel otii tawa boboyen ada eena gegiyakasakech. Ada man rukusii tawa boboyen kwota otiiken eena gegiyato.’ Ada yari an saka ma kepin uwaken yarek. Yaho. Ada muk shebo shebo tawa man kapasek tawa man eena uwaken yar.”\n14 Worek, jon Baptis sumowutar ma ye Jisas riitak ya riina woher, “Nota God riina wohechanak, boyewak nota Peresi yechaka aboboyen heechitu? Miiti disaipel ye aboboyen heechikasakech. 15 Jisas rii meejichi wor; “Ma por rii miman yak otiiwak, riiti nareboy ya nokusha aboboyen atawak, kwo boy kapo eecha hikitu ye aboboy akasakech.’ Yaho. Miman yak tawa ma riin yeechi ye inyak, eeta nedii nareboy yecha aboboy akasakech.\nJISAS RII EECHA WOR: JU MA YECHA MASHI OTIITAR SII EEJI BOBOYEK KIKISIIKASAKECH\n16 “Ma por rii riki kepin yeechi mashi saket neekii tana supun kapa kasakech. Rii eecha otiiney, eeta saket siipa kawka neekiinak karapa supuk siikiita. 17 Ma por rii akar wain ukun mashi meme sapi kwowok woyekasakech. Iipa sii sapi neekiinak uku saka ikiita. Sapi siipa eeta neekii nakiikiita. Akar wain ukun eeta akar meme sapik eeka woyeto. Woyetanak, ukuka sapika piiriipa eeta kepi batakiita.”\nJISAS RII JU HARAPA MA RIITI YIKAPWAN OTIINIGA KEPI SIIR\n18 Jisas rii diita majin batarek, Ju yechi harapa ma por rii ya Jisasriina yatii bogok piitiichi eecha wor: “Eeji yikapwa eeta hawey har. Miita na ya miiti tapak neeki siipa kawka ya sokwakiita.” 19 Worek, Jisas rii sokwa riina sumovu riitaka eecha ir. Irek, riiti disaipel ye riina sumovu ibatar. 20 Yecha icharek, mima pochi sii tari, siita kamu sii tari 12 sukwiya eecha tar. Tarek, sii ya Jisas riina sumovu i riiti saket barek howu neekir. 21 Sii mayama eecha hikir: “Ada riiti saketen howu neeki henyak, ana otii kepi siikiita.” 22 Worek, Jisas rii vayeko hechi siina eecha wor: “Yikapwa, na ana beyichi ta! Nija ana hiki siitiichichawa boboy sii eeta ninya otii kepi sowa.” Worek, sii eeta ameya kepi siir.\n23 Worek, jisas rii Ju harapa ma riitaka eecha ichi riiti aka wok iyarer. Iyarechi rii sagey piita tar ma yenya keya hoyi tar ma miman her. 24 Hechi rii eecha wor: “Na kwona toch! Diita karakada yikapwa sii biish wato!” Worek, ye meejir riina wokwoyaniga heger. 25 Ma mima yen wochirek, geenyek iyarerek, rii yikapwa siita watar aka wok iyarechi siiti tapan yesokwa neekirek, sii eeta awasen yesokwar. 26 Worek, eecha otiir maji sii akar nosapek i ye yar.\n27 Jisas rii eeta eemen heechi rii chishi tarek, miy kiitiitar ma upurus piir riina sumowuniga i uwaniga eecha wor. “Devit riiti neja, Kraist, miita na sinya inyakapwa hikichi ba diigiichi!” 28 Jisas rii aka wok iyarerek, piir iyarebachi riitak yarek, rii piiriina eecha woher: “Ki kapo eecha hikitu ada eeta kiki sowa kinya otii kepi siikiita? Piir awasen eecha wor: “Ayo, Harapa Ma!” 29 Worek, Jisas rii piiriiti miyik tapa howu neekichi eecha wor: “Kicha hiki siitiichichawey, sii sa wokwa!” 30 Worek, piiriiti miy eeta mey makar. Worek, Jisas rii kabuk wor: “Anadii man ki sawo ye ikasakech.” 31 Worek, piir heechi iri Jisas riita piiriina otiir boboyen eyey nosapek sawo ye itar.\nJISAS RII KUJA DIIMIITAR MAN OTII KEPI SIIR\n32 Yecha heechi iken otiitarek, ma kaw ye kapsek spiriteka tarek, kuja dimiitar man Jisas riitak yayar. 33 Kapasek spiriten yeechi raborek, eeta ma rii maji bar. barek, eyey mama ye eena hechi nyegerabochi eecha wor: “Mashi no Isre ma diita yikadey boboyen hekasakech.” 34 Worek, Peresi ma ye eecha wor: “Rii kapasek spirit yechi harapa ma riita wochitawak, eena rii eecha yeechi raboto.”\nJISAS RII MA MIMAN INYAKAPWA HIKIR\n35 Jisas rii eyey akaman i chishi ye itar. Chishi ye itarek, rii yechi lotu akak i yar yenya maji pikii tar. Rii God riiti kigdom hadabas maji kepin sawotar. Eyey ma mima hak otii ye i tarin rii yenya eyey otii kepi siir. 36 Ma mima ye nokwapa nokwapa ya yopo wuchi yirek, rii eena hechi inyakapwa hikir. Yecha kubuchey yikapwaga eecha tarek, ye eena inyakapwa hikitarek, yenya ma kiyatayikasakech eecha tarek, sipsipen siitii kowu ma biish taniga eecha tarek, eena rii yenya inyakapwa hikir. 37 Hikirek, rii riiti disaipel yenya eecha wor: “Nokwapa nokwapa nowo saga tawey, saga ya ma nokwapakasakech. 38 Eena na Nowo Ma riina maji batanak, riipa akar nokwapa nokwapa saga ya man rii heechinak yakiita.”


Rapar mar Chik 15 - Holy Bible [Luo Bible 2020] - (RaCh 15)\nRapar mar Chik 15\nE giko mar higa mar abiriyo gope duto nyaka we.\nMa e kaka onego time: Ngʼato ka ngʼato nyaka we gope ma ja-Israel wadgi nigo. Ok onego okaw chudo kuom ja-Israel kata wadgi nikech ndalo mar weyo gowi e nyim Jehova Nyasaye oselandi.\nJopinje mamoko to unyalo nyiso mondo ochulu gope ma gin-go, to gowi moro amora ma ja-Israel wadu nigo to nyaka iwene.\nKata kamano, ngʼat modhier ok onego bedi e dieru, nikech piny ma Jehova Nyasaye ma Nyasachu miyou kod jou mondo ukaw kaka girkeni obiro gwedho,\nmana ka urito chike duto mag Jehova Nyasaye ma Nyasachu, kendo urito buchene duto ma amiyou kawuono.\nKuom mano Jehova Nyasaye ma Nyasachu biro gwedhou kaka osewacho, kendo ubiro olo ogendini mangʼeny mwandu to un ok unuol kuomgi. Ubiro bedo gi loch kuom pinje mamoko to un onge manobed kod loch kuomu.\nTo beduru mangʼwon kendo uholgi gimoro amora magidwaro.\nKata bedni higa mar abiriyo chiegni chopo to kik ubed gi ich lit mutamru olo owadu man-gi dwaro. Ka mano otimore, to owaduno nyalo mako bura e nyim Jehova Nyasaye mi ubed joketho.\nChiwreuru gi chuny man thuolo, to ka utimo kamano to Jehova Nyasaye ma Nyasachu biro gwedho tijeu duto kod gimoro amora ma udwaro timo.\nKa ja-Hibrania wadu madichwo kata madhako ochiwore mondo ingʼiewe kendo otini kuom higni auchiel, to e higa mar abiriyo nyaka iweye obed thuolo.\nKendo ka iweye mondo odhi ka en thuolo, to kik igole odhi gi lwete nono.\nKowe mabup gi chuny ma thuolo kimiye jamni, kar dino cham kod divai. Bedne mangʼwon kendo imiye kaluwore gi kaka Jehova Nyasaye ma Nyasachi osegwedhi.\nParuru nine un wasumbini e piny Misri to Jehova Nyasaye ma Nyasachu noresou. Mano emomiyo amiyou chikni kawuono.\nKa jatichni owacho niya, “Ok adwar weyi,” nikech oheri kod jo-dalani duto kendo owinjo maber ka odak kodu,\nto kaw riwi kendo ituchgo ite kiteno e dhoot mondo koro obed misumbani nyaka chiengʼ tim kamano bende nyaka ne jatichni madhako.\nKik bedni matek weyo misumbani thuolo nimar higni auchiel mosebedo oromo chudo nyadiriyo maromre kod ngʼatno ma biro tiyoni ndalo. Kitimo kamano to Jehova Nyasaye ma Nyasachi nogwedh gik moko duto mitimo.\nKeturu tenge ne Jehova Nyasaye ma Nyasachu jamni duto machwo mokwong nywolo e kweth jambu. Kik uket rwedhi ma dhou okwongo nywolo e jok bende kik ungʼad yie rombu mokwong nywolo.\nE higa ka higa in kod joodi onego uchamgi e nyim Jehova Nyasaye ma Nyasachu kama en owuon noyier.\nKa chiayo moro nigi songa, ongʼol kata en muofu kata ka en gi mbala moro amora to ok onego utim kode misango ne Jehova Nyasaye ma Nyasachu.\nOnego uchame e miechu uwuon. Joma ok ler gi jomaler nyalo chame mana kaka gichamo mwanda kata nyakech.\nKik ucham remo, to pukgiuru piny mana ka pi.\nRapar mar Chik 15:1\nRapar mar Chik 15:2\nRapar mar Chik 15:3\nRapar mar Chik 15:4\nRapar mar Chik 15:5\nRapar mar Chik 15:6\nRapar mar Chik 15:8\nRapar mar Chik 15:9\nRapar mar Chik 15:10\nRapar mar Chik 15:12\nRapar mar Chik 15:13\nRapar mar Chik 15:14\nRapar mar Chik 15:15\nRapar mar Chik 15:16\nRapar mar Chik 15:17\nRapar mar Chik 15:18\nRapar mar Chik 15:19\nRapar mar Chik 15:20\nRapar mar Chik 15:21\nRapar mar Chik 15:22\nRapar mar Chik 15:23


Jo-Filipi 1 | Bible e Intanet | New World Translation\nChakruok Wuok Tim Jo-Lawi Kwan Rapar mar Chik Joshua Jong’ad Bura Ruth 1 Samuel 2 Samuel 1 Ruodhi 2 Ruodhi 1 Weche mag Ndalo 2 Weche mag Ndalo Ezra Nehemia Esta Ayub Zaburi Ngeche Eklesiastes Wer Mamit Moloyo Wende Duto Isaya Jeremia Ywagruok Ezekiel Daniel Hosea Joel Amos Obadia Jona Mika Nahum Habakuk Zefania Hagai Zekaria Malaki Mathayo Mariko Luka Johana Tich Joote Jo-Rumi 1 Jo-Korintho 2 Jo-Korintho Jo-Galatia Jo-Efeso Jo-Filipi Jo-Kolosai 1 Jo-Thesalonika 2 Jo-Thesalonika 1 Timotheo 2 Timotheo Tito Filemon Jo-Hibrania Jakobo 1 Petro 2 Petro 1 Johana 2 Johana 3 Johana Juda Fweny 1 2 3 4\nNe Jo-Filipi 1:1-30\nErokamano ne Nyasaye; lamo mar Paulo (3-11)\nBedo mangima nikech Kristo, tho en ohala (21-26)\n1 An Paulo gi Timotheo, wasumbni mag Kristo Yesu, wandikonu un jo maler duto man Filipi,+ un ma un e winjruok achiel gi Kristo Yesu, kaachiel gi jorit ma tayo kanyakla kod jokony-tich:+ 2 Ng’wono mogundho gi kuwe mar Nyasaye Wuonwa kod Ruoth Yesu Kristo mondo obed kodu. 3 Kinde duto agoyo ne Nyasacha erokamano sa ma aparou 4 e lamo maga ma asayonugo uduto. E lamona duto, asayonu gi mor,+ 5 nikech usesiro tij lando wach maber chakre chieng’ mokwongo nyaka sani. 6 Nimar an gadier kuom wachni, ni jalno ma nochako tich maber kuomu biro dhi nyime kode mi otieke+ nyaka chop chieng’no mar Kristo Yesu.+ 7 En gima kare kuoma ni abed gi paro ma kamano kuomu uduto, nimar an kodu e chunya, un ma ne uriwa lwedo kuom ng’wono mogundho mar Nyasaye ka ne an e tuech e jela,+ kendo ka ne atiyo gi chik sirkal e siro ratiro mar wach maber.+ 8 Nimar Nyasaye oseneno kaka agombo ahinya nenou ka an gi hera kaka mar Kristo Yesu. 9 Kendo ma e lamona kinde duto, ni herau osik ka medore moloyo,+ kendo ubed gi ng’eyo malong’o+ kod nyalo mar pogo weche e yo makare;+ 10 mondo uyang gadier gik ma dwarore moloyo,+ mondo ubed ma onge bura kendo ma ok uchwany jomamoko+ nyaka chop chieng’no mar Kristo, 11 kendo mondo upong’ gi olemo makare, minyago kokalo kuom Yesu Kristo,+ mondo Nyasaye oyud duong’ gi pak. 12 Owetena, daher ni mondo ung’e ni gik mosetimorena osemiyo wach maber omedo landore, 13 kendo mano osemiyo tuech motueyago+ nikech Kristo ong’ere+ e kind Askeche Ruoth duto gi jomamoko duto. 14 Koro bedona e tuech osemiyo thoth owete ma tiyo ne Ruoth mijing’o, kendo gimedo nyiso chir ahinya mar yalo wach Nyasaye ka gionge luoro. 15 En adier ni jomoko yalo Kristo ka gin gi ich-lit kod piem, to moko timo kamano gi chuny mowinjore. 16 Jo ma yale gi chuny mowinjorego lando Kristo nikech hera, nimar ging’eyo ni oseketa mondo asir ratiro mar wach maber;+ 17 to jo ma yale gi ich-lit kod piem yale nikech sigu, to ok gi chuny mowinjore, nimar gidwaro rwaka e chandruok ka an e jela. 18 To wawach ang’o? En mana ni e yore duto, kata obed e yor wuondruok kata e adiera, Kristo ilando kendo amor nikech mano. To bende pod abiro bedo mamor, 19 nikech ang’eyo ni mano biro kelona warruok kokalo kuom lamou mag sayo+ kod kony mar roho maler ma Yesu Kristo chiwo.+ 20 Mano en kaluwore gi dwarona maduong’ kod geno ni ok abi yudo wich-kuot e yo moro amora. To nikech anyalo wuoyo ka an thuolo, Kristo ibiro mi duong’ mana kaka osemiye duong’ e kinde duto motelo kokalo kuom ringrena, bed ni angima kata atho.+ 21 Nimar kuom wachna, ka angima, angima nikech Kristo,+ to ka atho en ohala.+ 22 Koro ka ochuno ni abed mangima e ringruok, mano biro kelo nyak ne tichna; to e ma ok adwar wacho gima anyalo yiero. 23 Gik moko ariyogi poga diere, nikech an gi gombo ni ogonya mondo abed gi Kristo,+ ma kuom adier e gima berie moloyo.+ 24 Kata kamano, dwarore ahinya ni mondo asik e ringruok nikech un. 25 Omiyo, nikech an gadier kuom wachni, ang’eyo ni abiro siko kodu kendo dak kodu uduto, nikech dongruok maru kendo nikech umor e yieu, 26 mondo mor ma un-go omed pong’ chuth e Kristo Yesu nikech an, e kinde ma anabed ka antiere kodu kendo. 27 En mana ni wuothuru* mowinjore gi wach maber e wi Kristo,+ eka ka abiro nenou kata ka aonge, to awinjie wachu mondo ang’e ni uchung’ motegno gi paro achiel,+ ka uduto ukedo matek ka un e achiel, ne yie ma un-go kuom wach maber, 28 kendo ma ok ubed maluor nikech jo ma kwedou. Mago duto nyiso kethruokgi,+ to kuomu onyiso warruok maru;+ kendo Nyasaye e ma nyiso kamano. 29 Nimar un osemiu thuolo makende e lo Kristo, ok mana ni mondo uket yieu kuome, to bende ni mondo uyud sand nikech en.+ 30 Nikech un bende ukedo e lweny ma nuneno ka akedoe,+ ma sani uwinjo ni pod akedoe.\n^ Kata, “Beduru raia.”


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Jo-Rumi 6 | Bible e Intanet | New World Translation\nNe Jo-Rumi 6:1-23\nNgima manyien kokalo kuom batiso e Kristo (1-11)\nKik uwe richo oloch kaka ruoth e ringreu (12-14)\nWeyo bedo wasumbni richo; bedo wasumbni Nyasaye (15-23)\nMisach richo en tho; mich ma Nyasaye chiwo en ngima (23)\n6 Kare, wanawach ang’o? Be onego wasik e richo ni eka ng’wono mogundho mar Nyasaye omedre? 2 Ooyo ngang’! Nikech koro wasetho kuom wach timo richo,+ ere kaka dwadhi nyime dak ka watimo richo?+ 3 Koso ok ung’eyo ni waduto ma ne obatiswa e Kristo Yesu,+ ne obatiswa e thone bende?+ 4 Omiyo, ne oyikwa kode kokalo kuom batiso marwa e thone,+ mondo mana kaka ne ochier Kristo a kuom jo motho kokalo kuom duong’ mar Wuon mare, e kaka wan bende onego wawuoth e kit ngima manyien.+ 5 Ka waseriwore kode e thone,+ kuom adier wabiro riwore kode e chierne+ bende. 6 Nimar wang’eyo ni kitwa machon ne ogur e yath kode,+ mondo ringrewa ma nigi richo kik bed gi teko kuomwa,+ mondo kik wadhi nyime bedo wasumbni mag richo.+ 7 Nimar ka ng’ato osetho, osegonye kuom richone. 8 E wi mano, ka wasetho kanyachiel gi Kristo, wang’eyo ni wanabed mangima kode bende. 9 Nimar wang’eyo ni Kristo ok bi tho kendo,+ nikech sani osechiere oa kuom jo motho;+ tho ok loch kuome kendo. 10 Nikech ka ne otho, ne otho dichiel mondo ogol richo nyaka chieng’,+ to sani ongima mondo otim dwach Nyasaye. 11 Omiyo, kwanreuru kaka jo mosetho kuom wach timo richo, ka ubedo mangima ne timo dwaro mar Nyasaye kokalo kuom Kristo Yesu.+ 12 Kuom mano, kik uwe richo osik ka locho kaka ruoth e ringreu ma tho,+ ni mondo utim gombo mag ringreu. 13 Bende, kik udhi nyime chiwo fuonniu ne richo ka gibedo kaka gige lweny mutimogo gik ma ok kare, to chiwreuru ne Nyasaye kaka jo mosedoko mangima a kuom jo motho; bende, chiwuru fuonniu ne Nyasaye ka gibedo kaka gige lweny mitimogo gik makare.+ 14 Nimar richo ok onego obed ruoth e wiu ngang’, nikech koro ok un e bwo chik,+ to un e bwo ng’wono mogundho mar Nyasaye.+ 15 To kare wawach ang’o? Be onego watim richo nikech koro ok wan e bwo chik, to wan e bwo ng’wono mogundho mar Nyasaye?+ Ooyo ngang’! 16 Donge ung’eyo ni ka uchiworu ne ng’ato kaka wasumbni mage, ubedo wasumbni mage nikech utimo dwache,+ bed ni un wasumbni mag richo+ ma terou e tho,+ kata un wasumbni ma winjo wach ma miyo ubedo jo makare? 17 To wagoyo erokamano ne Nyasaye, ni kata obedo ni chon ne un wasumbni mag richo, ne udoko jo ma timo kaka Nyasaye dwaro kuluwo kit puonj ma ne omiu, kendo utimo kamano koa e chunyu. 18 Ee, nikech ne ogonyu e richo,+ ne udoko wasumbni mag tim makare.+ 19 Awuoyo kaka dhano nikech nyawo mag ringreu; nimar mana kaka ne uchiwo fuonniu mi gibedo wasumbni mag tim ma ok ler kod mag ketho chik ma miyo utimo gik maricho, e kaka koro onego uchiw fuonniu obed wasumbni mag tim makare ma miyo ubedo gi timbe maler.+ 20 Nimar ka ne un wasumbni mag richo, ne un thuolo korka tim makare. 21 To kare gin olemo mage ma ne unyago e ndalogo? Gin gik ma sani miyo ubedo gi wich-kuot. Nikech gikogi en mana tho.+ 22 Kata kamano, sani, nikech ne ogonyu e richo mi ubedo wasumbni Nyasaye, koro ubedo gi nyak kuom tim maler,+ kendo gikone, oterou e ngima ma nyaka chieng’.+ 23 Nimar misach richo en tho,+ to mich ma Nyasaye chiwo en ngima ma nyaka chieng’+ kokalo kuom Kristo Yesu Ruodhwa.+


Fweny 13 - Holy Bible [Luo Bible 2015] - (Fwe 13)\nEka ne aneno Ondiek moro kawuok e nam. Ne en ni tunge apar kod wiye abiriyo. To nosidho osimbo apar e tungego, kendo wich ka wich nondikie nying mayanyo Nyasaye.\nTo ondiek mane anenono ne chalo gi kwach, to tiendene ne chalo gi tiende dubu, kendo dhoge ne chalo gi dho sibuor. To thuol malichno nomiye tekone owuon gi kome mar duong’, mi obedo gi loch.\nWiye achiel ne nenore ka gima ogo lero mar tho, to wiye mane ogo lerono nosechango. Ji duto manie piny ngima ne luwo bang’ ondiegno, kawuoro lichne.\nTo bende ne gilamo thuondno nikech nosemiyo ondiek tekone owuon. Ondiek bende ne gilamo, ka giwacho niya, “Ere ng’ama romo gi ondiek, koso ere ng’ama diked kode?”\nNe omi Ondiegno dhok mawacho weche mag warruok kod ayany, kendo ne oyiene kedo gi loch kuom dueye piero ang’wen gariyo.\nEka nochako yanyo Nyasaye, ka oyanyo nyinge kod kama odakie, kaachiel gi joma odak e polo.\nBende noyiene mondo oked gi jo-Nyasaye kendo ologi, kendo ne omiye teko kuom dhoudi duto.\nJi duto modak e piny lame, mak mana jogo ma nyinggi ondiki e kitap ngima mar Nyarombo mane onegi, chakre chuech piny.\nNg’at man gi it mondo owinji!\nNg’at ma onego tue nyaka tue, kendo ng’at monego negi e lweny, to nyaka negi e lweny, ma e kinde ma jo-Nyasaye nyaka timie kinda kendo nyaka bedie motegno.\nEka ne achako aneno ondiek machielo kawuok ei piny. Ne en gi tunge ariyo machalo gi mag nyarombo, to nowuoyo kaka thuol wuoyo.\nTo notiyo gi teko duto mar Ondiek mokwongono ka en e nyim Ondiegno. Nochuno piny kaachiel gi ji duto modakie mondo olam Ondiek mokwongo mane ogo lero mar tho, to nosechango cha.\nOndiek mar aeiyono notimo honni madongo ma kata mana mach omiyo lor e polo, biro e piny mana ka ji duto neno.\nTo honni mane oyiene ni mondo otim e nyim Ondiek mokwongo ema nowuondogo joma odak e piny. Ne ogolo chik mondo joma odak e piny olos gima ket gi ondiek mane ogo lero mar tho gi ligangla, to ne ok otho.\nNe oyiene mondo omi gima ket gi Ondiek mokwongo cha muya, mondo owuo kendo oneg ji duto ma otamore lamo gima ket gi ondiek mar ariyono.\nOndiegno nochuno ji duto, madongo gi matindo, jomwandu gi jochan, wasumbini gi joma ni thuolo, mondo giduto oket alama e luetgi ma korachwich kata e lela wengegi.\nNg’ato ne ok nyal ng’iewo gimoro kata loko gimoro mak mana ka en gi alama, tiende ni nying Ondiegno kata namba mochung’ kar nying’no.\nTo fwenyo tiend wachno dwaro rieko. Ng’at man gi rieko mondo okwan namba mar Ondiek, nikech nambano ochung’ kar nying dhano. Nambane en mia auchiel gi piero auchiel gauchiel.


JaKristo en ang'o?\nPenjo: JaKristo en ang'o?\nDuoko: Tiend Jakristo kaluwore gi bug lero weche en ni Jakristo en "ng'ato manyiso yie kuom yesu kaka Kristo kata e din kaluwore kod puonj mag Yesu." Sama mae en rachak maber, kaka tiend wachni mopogre opogre, oyudre kamoro mar wacho adiera makende mar Muma mar kaka Jakristo onego obed. Wach mar "Jakristo" otigodo nyadidek e Muma Manyien (Tich Joote 11:26; 26:28; 1 Petro 4:16). Jolup Yesu Kristo mokwongo ne oluong ni "Jokristo" e piny mar Antiokia (Tich Joote 11:26) nikech timbe gi, gik magitimo, kod weche magiwacho ne chalo gi Kristo. Wach "Jakristo" tiende mar achiel kachiel en, "bedo korka Kristo" kata "jalup Kristo."\nKuom haw marach bang' kinde, "Jakristo" oselalo berne maduong' kendo ohiny tiyo kode ka inyiso ng'at maen jadin kata ng'ama timbe ne beyo mak mana ni seche moko oken jalup Yesu Kristo mar adiera. Ji mang'eny maok oyie kata ogeno kuom Yesu Kristo nenre ga kaka Jokristo mana nikech gidhiga e kanisa kata gidak e piny "Jokristo". To makmana ni dhi e kanisa, konyo jok maongee nyalo, kata bedo ng'at maber oktimi Jakristo. Dhi e kanisa oktim ibed Jakristo mana kaka dhi e garaj kar loso mtokni ok tim ibed jalos geche. Bedo achiel kuom kanisa moro, dhi e chokruok kinde ka kinde, kendo golo chiwo mar tij kanisa ok tim ibed Jakristo.\nMuma puonjowa ni tije mabeyo mawatimo daktim mondo Nyasaye oyienwa. Tito 3:5 wacho, "Nowarowa. Ne ok owarowa nikech tim makare moro amora ma wan wawegi ne wasetimo, to nowarowa mana nikech ng’wonone owuon. Nowarowa gi lwok mane Roho Maler okelonwago nywol manyien kod ngima manyien." Koro, Jakristo en ng'at ma osenyuol nyuol manyien gi Nyasaye (Johana 3:3; Johana 3:7; 1 Petro 1:23) kendo oseketo yie gi geno kuom Yesu Kristo. Jo-Efeso 2:8 nyisowa ni en "...kuom ng’wonone, oseresuu, kokalo kuom yie-to ok kuom gik mane utimo un uwegi, en mana mich mar Nyasaye."\nJakristo mar adiera en ng'ama oseketo yie kod geno kuom Yesu Kristo en owuon kod tichne, kaachiel gi tho mare e msalaba kaka chudo mar richo kod chier mare odiechieng' mar adek. Johana 1:12 nyisowa, "To ji duto mane orwake, mi oyie kuome, nomiyo teko mar doko nyithind Nyasaye." Rayangi Jakristo mar adiera en hera kuom jokmoko kod luoro Wach Nyasaye (1 Johana 2:4, 10). Jakristo mar adiera en nyathi Nyasaye, achiel kuom nyithi Nyasaye mar adiera, kendo ng'at ma osemi ngima manyien kuom Yesu Kristo.


Chakruok 31 - Holy Bible [Luo Bible 2020] - (Chak 31)\nJakobo nowinjo ni yawuot Laban ne wacho niya, “Jakobo osekawo gik ma wuonwa nigo duto kendo oseyudo mwandugi duto koa kuom wuonwa.”\nKendo Jakobo noneno ni pach Laban ok nikode kaka chon.\nEka Jehova Nyasaye nowacho ne Jakobo niya, “Dogi e pinyu ir oweteni kendo abiro bet kodi.”\nKuom mano Jakobo nooro wach ne Rael kod Lea mondo gibi e lek kumane okwayoe.\nNowachonegi niya, “Aneno ni paro ma wuonu nigo koda ok en paro mane en-go mokwongo, kata kamano Nyasach wuora osebedo koda.\nUngʼeyo kaka asetiyo ne wuonu gi tekra duto.\nTo wuonu osewuonda ka oloko chudona nyadipar. To kata kamano, Nyasaye ok oseweyo otimona marach.\nWuonu nowacho ni, ‘Mago ma kitgi angʼech nobed pokni;’ eka jamni duto nonywolo mago ma kitgi angʼech kende, to bende kane owacho ni, ‘Mago ma kitgi rabok nobed pokni,’ eka jamni duto nonywolo mana mago ma kitgi rabok.\nKuom mano Nyasaye osekawo kweth mag jamni mag wuonu kendo osemiyagi.\n“ E kinde mane jamni mathuondi dwaro luwo jamni mamon, naleko ni nywogi duto mane oluwo jamni mamon ne gin mago man-gi kido marabok gi mago man-gi kido marangʼech kod mago man-gi kido mopogore opogore.\nMalaika mar Nyasaye noluonga e lek ni, ‘Jakobo.’ Eka nadwoke ni, ‘An ka.’\nEka malaika nomedo wachona ni, ‘Tingʼ wangʼi kendo ineye kaka nywogi duto maluwo diek gin rabok, angʼech kod ma dikiyo, nimar aseneno gik moko duto ma Laban osebedo katimoni.\nAn e Nyasaye mane ofwenyoreni Bethel kamane iwiroe siro gi mo kendo kama ne isingori kikwongʼori ne an. Koro wuogi ia e pinyni kendo idog thuru.’ ”\nEka Rael kod Lea nodwoke niya, “Bende pod wadongʼ gi pok moro amora e mwandu wuonwa?\nDonge tinde okwanowa mana kaka jomoko nono? Ok en mana ni osechiwowa kende, to osechano nyaka mwandu duto mane okendwa.\nAdier mwandu duto ma Nyasaye osegolo kuom wuonwa gin mawa kod nyithindwa. Omiyo tim gimoro amora ma Nyasaye osenyisi.”\nEka Jakobo nokawo nyithinde kod monde mi oketo ewi ngamia,\nkendo nosembo jambe duto e nyime kaachiel gi gik moko duto mane osechoko e piny Padan Aram, mondo odhi ir Isaka wuon-gi e piny Kanaan.\nKane Laban osedhi ngʼado yie rombe, Rael nokwalo nyiseche mag wuon-gi.\nTo kata kamano, Jakobo nowuondo Laban ja-Aram ka ok onyise ni odok thurgi.\nKuom mano noringo gi mago mane en-go duto, kendo nongʼado Aora koluwo yo mochomo piny gode mag Gilead.\nE odiechiengʼ mar adek Laban nowinjo ni Jakobo osepondo modhi.\nNokawo wedene molawo Jakobo; kuom ndalo abiriyo; kendo nojuke e piny gode mag Gilead.\nEka Nyasaye nofwenyore ne Laban ja-Aram gotieno e lek mi owachone niya, “Ne ni ok iwachone Jakobo gimoro amora, maber kata marach.”\nKa Laban nojuko Jakobo noyudo ka oseguro hembe e piny gode mag Gilead kendo mi en bende gi wedene noguro hembe kanyo.\nEka Laban nopenjo Jakobo niya, “En angʼo ma isetimoni? Isewuonda kendo iseringa gi nyiga mana ka joma omak e lweny.\nEre gima nomiyo iringo lingʼ-lingʼ ka akia? Angʼo ma nomoni nyisa, mondo omi asewi gi mor kiwerni kendo igoni thum?\nBende ne ok iweyo agoyoni oriti gi nyiga gi nyikwaya. Kuom mano isetimo gima ofuwo.\nNgʼe ni an-gi teko mar hinyi, to Nyasach wuonu ne onyisa otieno manyoro ni, ‘Ne ni ok iwachone Jakobo gimoro amora, maber kata marach.’\nAngʼeyo ni nyoro iwuok nikech siso ma in-go mar dok ir joodu. To angʼo momiyo nyoro ikwalo nyisechena?”\nJakobo nodwoko Laban niya, “Ne aluor nikech nyo aparo ni dipo ka imaya nyigi githuon.\nTo ngʼato angʼata ma iyudo gi nyisechegi ok nokwo. E nyim jowagi, rang in iwuon giri moro amora madabedgo kendo ka iyudo to kaw.” To Jakobo ne ok ongʼeyo ni Rael nosekwalo nyisechego.\nEka Laban nodonjo ei hemb Jakobo kendo ei hemb Lea kendo ei hemb jotichgi ariyo ma nyiri to ne ok oyudo gimoro. Bangʼ kane osea ei hemb Lea nodonjo ei hemb Rael.\nNoyudo ka Rael osekawo nyisechego mopando e bwo kom ngamia mobetie. Laban nodwaro gik moko duto mane ni ei hema to ne ok oyudo gimoro.\nRael nowacho ni wuon-gi niya, “Yaye ruodha, kik mirima maki koda ni atamora chungʼ e nyimi nikech an e kindena mag neno malo.” Kuom mano Laban nomanyo nyisechenego to ne ok oyudo.\nJakobo mirima nomako mi odhawo gi Laban. Nopenje niya, “En richo mane masetimo momiyo ilawa matek kama?\nKoro ero isemanyo giga duto, angʼo ma iyudo ma mari? Kete e lela e nyim oweteni kod owetena kendo we gingʼad bura e kindwa.\n“Asebedo kodi koro higni piero ariyo, to rombi kata dieki pok obwogo bende achamo imi kata achiel.\nNe ok akeloni chiayo ma ondiek ochamo; to ne achulo chiayo mangima an awuon. Bende ne iketo ni achuli kuom gimoro amora mane okwal gotieno kata godiechiengʼ.\nKamano e kaka ne abet; chiengʼ nochama godiechiengʼ kendo koyo nochama gotieno, kendo nindo noringo oa e wangʼa.\nNe en kama kuom higni piero ariyo kane an e odi. Ne atiyoni kuom higni apar gangʼwen ne nyigi ariyo, kendo higni auchiel ne jambi, kendo ne imaya pokna nyadipar.\nKa dine ni Nyasach wuora, Nyasach Ibrahim, kod luor mane Isaka nigo, ne ok ni koda, adier dine iriemba gi lweta nono. To Nyasaye oseneno chandruokna gi tich matek mar lweta, kendo nyo okweri otieno manyoro ni kik itimna gimoro marach.”\nLaban nodwoko Jakobo niya, “Mon-go gin nyiga, nyithindogo gin nyithinda, kendo kwethgo gin kwethga. Gik moko duto minenogo gin maga. To koro en angʼo marach madatimne nyigagi, kata ne nyithindo ma ginywolo?\nBi, mondo watim singruok, in kod an, kendo we obed kaka ranyisi e kindwa kodi.”\nOmiyo Jakobo nokawo kidi mochunge ka siro.\nNowacho ne wedene niya, “Chokuru kite moko.” Kuom mano negikawo kite kendo negichokogi pith mine gichiemo but pidhno.\nLaban nochako nying kanyo ni Jegar-Sahadutha; kendo Jakobo nochake ni Galeed.\nLaban nowacho niya, “Pidhni en janeno e kinda kodi kawuono!” Mano emomiyo iluonge ni Galeed.\nBende kanyo nochak ni Mizpa (tiende ni kar ngʼicho), nikech Laban nowacho niya, “Mad Jehova Nyasaye bed jarit e kinda kodi ka wan mabor.\nKa isando nyiga kata ikendo nyiri mamoko bangʼ nyigagi, kata obedoni onge janeno kae, to ngʼe malongʼo ni Nyasaye e janeno e kindwa.”\nLaban nomedo wacho ne Jakobo niya, “Ne pidhni kendo ne sironi maseketo e kinda kodi.\nPidhni kata sironi gin joneno ni ok nakadh pidhni mondo amonji kendo in bende ok nikadh pidhni kata sironi mondo imonja.\nMad Nyasach Ibrahim, kod Nahor, gi Nyasach kwereni obed jangʼad bura e kindwa.” Omiyo Jakobo notimo kwongʼruok e nying Nyasach Isaka wuon-gi.\nNotimo misango e godno kendo noluongo wedene e nyasino. Bangʼ kane gisechiemo, ne ginindo kanyo.\nKiny ne gokinyi mangʼich, Laban nogone nyige gi nyikwaye oriti kendo nogwedhogi. Eka nowuok modok dala.


Jeremia ne Ok Oweyo Wuoyo | Puonj Nyithindi\nAng’o momiyo i jogi owang’ gi Jeremia?\nJehova noreso Jeremia\nKinde moko ji jarowa kata igi wang’ kodwa sama wawuoyo kodgi e wi Jehova. Mano nyalo miyo wagomb weyo wuoyo e wi Nyasaye. Be nitie kinde ma isegawinjoe kamano?— Muma wuoyo e wi rawera moro ma ne chiegni weyo wuoyo e wi Jehova kata obedo ni ne ohero Jehova ahinya. Rawerano niluongo ni Jeremia. We wapuonjre weche momedore e wiye.\nKane Jeremia pod tin, Jehova ne onyise ni osiem ji owe timo gik maricho. Mano ne en gima tek ne Jeremia, kendo ne oluor ahinya. Ne onyiso Jehova niya: ‘Akiya gima adhi wacho. Pod an mana wuowi matin.’ Kata kamano, Jehova ne onyise niya: ‘Kik iluor. Abiro konyi.’\nOmiyo, Jeremia nochako wuoyo gi jogo konyisogi ni ne idhi kumgi ka ok giloko yoregi. Be iparo ni ne giwinjo Jeremia?— Ooyo. Jomoko ne ojare to moko ne igi owang’ ahinya kode. Moko kuomgi ne dwaro kata mana nege! Iparo ni Jeremia ne owinjo nade?— Ne oluor ahinya kendo ne owacho niya: ‘Ok adhi wuoyo e wi Jehova kendo!’ Kata kamano, be ne oweyo wuoyo e wi Jehova adier?— Ooyo, ne ok oweyo. Ne ohero Jehova ahinya ma ne ok onyal weyo wuoyo e wiye. To nikech Jeremia nodhi nyime wuoyo e wi Jehova, Jehova ne orite.\nKuom ranyisi, kinde moro joma richo moko ne owito Jeremia e bur moro matut ma ne opong’ gi chuodho. Ne oonge chiemo kendo ne oonge pi. Jogo ne dwaro weyo Jeremia e burno mondo otho e iye kanyo. Kata kamano, Jehova nokonye mogole e i burno!\nAng’o ma ranyisi mar Jeremia nyalo puonji?— Kata obedo ni kinde moko ne oluor, ne ok oweyo wuoyo e wi Jehova. Sama iwuoyo e wi Jehova, jomoko nyalo jari to moko igi nyalo wang’ kodi. Wiyi nyalo kuot kata luoro nyalo maki. Kata kamano, kik iwe wuoyo e wi Jehova. Kinde duto obiro konyi mana kaka ne okonyo Jeremia.\nJehova nonyiso Jeremia mondo otim ang’o?\nAng’o ma nomiyo Jeremia odwa weyo wuoyo e wi Jehova?\nEre kaka Jehova nokonyo Jeremia?\nAng’o ma ipuonjori kuom ranyisi mar Jeremia?


Chakruok 19 - Holy Bible [Luo Bible 2020] - (Chak 19)\nMalaika ariyogo nochopo Sodom kar angʼich welo kendo Lut noyudo obet e dhoranga dalano. Kane onenogi, noa malo mondo mi opodho auma e nyimgi.\nNowachonegi niya, “Jodongo, yieru uraw e od jatichu mondo ulwok tiendeu kendo unindi eka kiny unyalo dhi gokinyi.” To negiwacho niya, “Ooyo, wabiro nindo mana e laru kae.”\nTo Lut nonano ni nyaka ginind e ode. Eka ne olosonegi chiemo, kendo notedonigi makati ma ok oketie thowi mi gichiemo.\nKane pok gidhi e nindo, chwo madongo kod matindo moa kuonde duto mag dala maduongʼ mar Sodom, nobiro molworo odno.\nNegiluongo Lut ka gipenje niya, “Ere chwo mane obiro iri ka gotieno? Golnwagi oko kae wadwa terore kodgi.”\nKuom mano, Lut noloro dhoot mowuok odhi irgi,\nkendo nowachonegi niya, “Ooyo jowadwa, kik utim tim makweroni!\nKoro neuru, an kod nyiri ariyo mapok ongʼeyo chwo; weuru agolnugi oko mondo utim kodgi kaka uhero; to kik utim marach ni jogi, nimar gin wenda.”\nNegidwoke niya, “Wuogi e nyimwa, in nibiro ka kaka jadak kendo koro idwaro ketori kaka jangʼad bura!” Wabiro timoni marach moloyogi, omiyo ne gidhiro Lut giteko mondo gi muk dhoot.\nTo jogo mane ni e otgo noywayo Lut mi odwoko e ot kendo giloro dhoot.\nEka negimiyo jomanenie dhoot oko-go obedo muofni, jomatindo gi jomadongo, mane ok ginyal yudo dhoot.\nJi ariyogo nowacho ni Lut niya, “Bende in gi ngʼato moro kae kaka chwo nyigi, yawuoti kata nyigi, kata ngʼat moro amora e dala maduongʼni ma watni? Golgi oko kae,\nnikech wadhi ketho dalani. Ywak ma iywak nego dalani osebedo malich e nyim Jehova Nyasaye, omiyo oseorowa mondo wakethe.”\nKuom mano Lut nodhi mowuoyo gi chwo nyige mane osetimo winjruok mar kend gi nyige. Nowachonegi niya, “Timuru piyo piyo mondo uwuog oko e dalani, nikech Jehova Nyasaye oseikore mar ketho dala maduongʼni!” To chwo nyige ne paro ni otugo.\nKane ochopo kogwen, malaika nojiwo Lut, kawacho niya, “Tim piyo kaw chiegi gi nyigi ariyo man kae, nono to ubiro rumo ka dala maduongʼni iketho.”\nKane pod gidigni, malaika ariyogo nomako lwete gi lwet chiege kod lwet nyige ariyo ma gigologi oko mar dala maduongʼni, nikech Jehova Nyasaye nokechogi.\nPiyo piyo nono kane gisegologi oko, achiel kuom malaikago nowacho niya, “Ring utony ne ngimau! Kik ungʼi chien, kendo kik uchung kamoro amora e pap; tonyuru udhi e gode nono, to ubiro lal!”\nTo Lut nowachonegi niya, “Ooyo, Ruodha, asayou!\nJatichu oseyudo kech e wangʼu, kendo usenyisa ngʼwono maduongʼ kuom reso ngimana. To kata kamano ok anyal ringo nyaka e gode; nono to chandruogni ojuka mi anyalo atho.\nNe, nitie dala moro matin machiegni manyalo ringo mondo atonyie. En mana dalano omiyo yienwauru mondo omi wachop kuno kendo wares ngimawa.”\nNowachone niya, “Mano ber, kwayonino bende abiro rwako; kendo ok naketh dala miwachono.\nKuom mano ring idhi kuno piyo, nikech ok anyal timo gimoro nyaka ichop kuno.” (Mano ema omiyo noluong dalano ni Zoar.)\nLut nochopo Zoar gokinyi kar onyango.\nEka Jehova Nyasaye noolo kite maliel makakni koa e polo mowangʼo Sodom gi Gomora.\nKamano noketho mier madongogo gi pawno duto, kaachiel gi ji duto manodak e miergo kod gik moko duto manyak e lowo.\nTo chi Lut nolokore mongʼiyo chien, kendo nolokore siro mar chumbi.\nKinyne gokinyi, Ibrahim nomondo kama ne ochungʼie nyim Jehova Nyasaye.\nNongʼiyo mwalo yo Sodom gi Gomora, kod pewege duto kendo noneno iro maduongʼ koa e pinyno, mana ka iro mar mach maduongʼ.\nKuom mano ka Nyasaye noketho mier mag pap, noparo Ibrahim kendo nogolo Lut oko mar masirano mane oketho mier mane odakie.\nLut kod nyige ariyo nowuok Zoar kendo negidhi gidak e gode nikech noluor dak Zoar. En kod nyige ariyo negidak e rogo.\nChiengʼ moro achiel nyar Lut maduongʼ nowacho ne nyamin matin niya, “Wuonwa koro oseti, kendo onge ngʼama nyalo kendowa kaka chik mar piny duto dwaro.\nWe wami wuonwa kongʼo omadhi kendo ka osemer, to wariwre kode kendo wanywol nyithindo mondo kik ogandawa lal.”\nGotienono negimiyo wuon-gi kongʼo mi omer, kendo nyare maduongʼ nodonjo moriwore kode. Lut nomer mane ok ongʼeyo seche mano ochako kata tieko riwore gi nyare.\nKinyne nyako maduongʼ ne owacho ne nyako matin niya, “Otieno mokadho ne ariwora gi wuonwa. Omiyo we wamiye kongʼo kendo kawuono mi omer mondo idhi iriwri kode kendo wanywol nyithindo mondo kik ogandawa lal.”\nKuom mano negimiyo wuon-gi kongʼo momer gotieno kendo nyako matin nodonjo ma oriwore kode. Kendo ne ok ongʼeyo seche mane nyare matin-no ochako kata otieko riwore kode.\nKuom mano nyi Lut ariyogo nomako ich kod wuon-gi.\nNyako maduongʼ nonywolo wuowi, kendo nochake ni Moab, en e kwar jo-Moab ma kawuono.\nNyako matin bende nonywolo wuowi kendo nochake ni Ben-Ami; en e kwar jo-Amon.


Chakruok 26 - Holy Bible [Luo Bible 2020] - (Chak 26)\nKoro ne nitie kech maduongʼ e piny; bangʼ kech mokwongo mane obedo e ndalo Ibrahim kendo Isaka nodhi Gerar ir Abimelek ruodh jo-Filistia.\nJehova Nyasaye nofwenyore ni Isaka kendo owachone niya, “Kik idhi Misri; to dag mana e piny kama abiro nyisi.\nDag kae matin, kendo abiro bedo kodi mi agwedhi. Nimar in kod nyikwayi abiro miyou pinyni kendo nachop singruok mane atimo gi wuonu Ibrahim.\nAnami nyikwayi bed mangʼeny ka sulwe mae polo kendo abiro miyogi pinyni duto, kendo kokadho kuom nyikwayi, ogendini duto mag pinyni nogwedhi.\nAnagwedhgi kamano nikech Ibrahim noluora kendo norito dwarona, chikena, buchena kod wechena.”\nKuom mano Isaka nomedo dak Gerar.\nKane jo-Gerar openje kuom chiege, nowachonegi niya, “En nyamera, nikech noluoro wachonegi ni en chiega. Nowachonegi kamano nikech noparo ni jo-Gerar nyalo nege nikech Rebeka ne en dhako ma jaber.”\nKane Isaka osedak kuno kuom kinde mangʼeny, Abimelek ruodh jo-Filistia nongʼicho gie dirisa moneno ka Isaka gi Rebeka chiege jotugo.\nKuom mano Abimelek noluongo Isaka mopenje niya, “Kwerie ka dhakoni ok chiegi! Angʼo ma omiyo niwacho, ‘Ni en nyaminu’?” Isaka nodwoke niya, “Nikech ne aparo ni anyalo wito ngimana nikech en.”\nEka Abimelek nowacho niya, “Ma en angʼo ma itimonwa ni? Ka dipo ni ngʼatwa moro dine oseriwore gi chiegi, donge dikelonwa richo maduongʼ.”\nOmiyo Abimelek nogolo chik ne ji duto niya, “Ngʼato angʼata ma omulo ngʼatni kata chiege to nyaka negi.”\nIsaka nopidho cham e pinyno kendo Jehova Nyasaye nogwedhe e higano moyudo cham moloyo manochwoyo nyadi mia achiel.\nIsaka nomedo bedo gi mwandu ahinya kendo mwandune nomedore mobedo jamoko marahuma.\nNe en kod pith mag jamni kod pith mag dhok kod jotich mangʼeny mi nyiego nomako jo-Filistia kode.\nOmiyo jo-Filistia nodino sokni mane wasumbini Ibrahim wuon Isaka okunyo.\nEka Abimelek nowacho ne Isaka niya, “Dar ia ira ka nikech in giteko moloyowa.”\nOmiyo Isaka nodar kanyo modhi e Holo mar Gerar kendo nodak kanyo.\nIsaka nochako oyawo sokni mane osekuny e ndalo Ibrahim wuon mare, mane jo-Filistia odino bangʼ tho Ibrahim, kendo nochakogi nying mane oyudo wuon-gi Ibrahim osechakogi chon.\nJotich Isaka nokunyo holo kendo negiyudo soko man-gi pi machwer maliw.\nTo jokwath mag Gerar nolaro pig-no gi jokwadh Isaka kagiwacho niya, “Pigni en marwa.” Kuom mano Isaka nochako sokono ni Esek (tiende ni kar dhawo) nikech ne gilare kode\nEka jotich Isaka nokunyo soko moro kendo, to ne gilarore kuom mano bende; kuom mano nochake ni Sitna (tiende ni sadha).\nNodar kanyo modhi kendo odhi okunyo soko machielo, kendo onge ngʼama nolaro kode. Nochake ni Rehoboth (tiende ni thuolo moromowa), kowacho niya, “Koro Jehova Nyasaye osemiyowa thuolo kendo wabiro medore e piny.”\nNoa kuno modhi nyaka Bersheba,\nJehova Nyasaye nofwenyore ne gotieno mowachone niya, “An e Nyasach wuonu Ibrahim. Kik iluor nikech an kodi; abiro gwedhi kendo abiro medo nyikwayi nikech singruok mane atimo gi Ibrahim jatichna.”\nIsaka nogero kendo mar misango kuno kendo noluongo nying Jehova Nyasaye. Nogero hembe kanyo mi jotichne nokunyo soko moro kanyo.\nEka Abimelek nobiro ire koa Gerar, ka gin gi Ahuzath jangʼadne rieko kod Fikol ma jatend jolwenje.\nIsaka nopenjogi niya, “Angʼo momiyo ubiro ira to ne ok udwara mi uriemba?”\nNegidwoke niya, “Koro wasefwenyo ratiro ni Jehova Nyasaye neni kodi, omiyo wadwaro mondo watim kodi winjruok kwakwongʼore. Yie watim winjruok kodi\nni ok initimnwa marach mana kaka wan bende ne ok watimoni marach to ne wariti maber mi wagoli gi kwe mondo idhi. To koro Jehova Nyasaye osegwedhi.”\nKuom mano Isaka nolosonegi nyasi mi gichiemo kendo gimetho.\nKinyne gokinyi mangʼich negisingore ka gikwongʼore ngʼato gi ngʼato. Eka Isaka nogonyogi ma gidhi gi kwe.\nChiengʼ onogo jotich Isaka nobiro ire monyise kuom soko mane gisekunyo. Negiwachone niya, “Waseyudo pi!”\nNoluongo kanyo ni Shiba (tiende ni kar singruok) nyaka chil kawuono dalano osebed kiluongo ni Bersheba.\nKane Esau ja-higni piero angʼwen, nokendo Judith nyar Beeri ma ja-Hiti, kod Basemath nyar Elon ma ja-Hiti.\nMon-go nomiyo Isaka kod Rebeka chuny lit.


Be Muma Pod Konyo e Kindegi Koso Oting’o Puonj ma Tinde Ok Kony? Adiera ma Wayudo e Weche Sayans, Weche Thieth, kod Muma Owuon\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Spanish Dhok mar ranyisi ma Amerka Dholuo Digor Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Greenlandik Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lukhonzo Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nMUMA OK EN BUG SAYANS. KATA KAMANO, OTING’O WECHE MOKO MAG SAYANS MA NODUOG OFWENY MANA BANG’E. NE ANE RANYISI MOKO.\nBe piny nigi chakruokne?\nJosayans mong’ere ahinya nosebedo ka wacho ni piny nosieko kende. Sani koro giduto giyie ni piny ne nigi chakruok. Muma nosewacho mano chon ahinya.—Chakruok 1:1.\nPiny chalo nade?\nChon ahinya, ji ne paro ni piny en kama opedhore. Kuom higni 2,500 mosekalo, josayans ma Jo-Grik ne wachoga ni piny olworore. Kata kamano, higni 200 motelo ne mano, noyudo ka janabi Isaya osewacho ni ‘piny ong’inore.’—Isaiah 40:22.\nBe polo moting’o sulwe nyalo bedo moti ma kethre?\nJasayans ma Ja-Grik miluongo ni Aristotle ma ne odak e higni mag 300 ka Kristo Podi, ne puonjo ni piny kende ema nyalo bedo moti ma kethre to polo moting’o sulwe ok nyal bedo moti kata kethore. Puonjno nolandore kuom higni miche mang’eny. Kata kamano, e higni mag 1800, josayans nochako puonjo ni gik manie piny kod manie polo duto nyalo bedo moti ma kethre. Achiel kuom josayans ma nolando puonjno ahinya ne en Lord Kelvin. Nowacho ni Muma owuon wacho kama e wi polo gi piny: “Giduto giniti kaka law.” (Zaburi 102:25, 26) Kelvin noyie gi gima Muma wacho ni Nyasaye nyalo yiero mar geng’o gik mochueyo kik ti ma kethre.—Eklesiastes 1:4.\nAng’o mosiro planet duto moriwo nyaka pinywani?\nAristotle nopuonjo ni chuech ma yudore e polo kaka chieng’, dwe, kod sulwe ochanore e gik molwore, kendo moro ka moro ni machiegni gi nyawadgi to piny e manie diere tir. E higni mag 1700 bang’ Kristo, josayans nosechako yie ni sulwe kod planet duto ok oliero e wi gimoro amora. Kata kamano, e higni mag 1400 Ka Kristo Podi, bug Ayub nosewacho ni Jachuech “ong’awo piny, to onge gi mong’awoe.”—Ayub 26:7.\nKATA OBEDO NI MUMA OK EN BUG THIETH, OTING’O PUONJ MOKO MA LAKTECHE TINDE TIYOGO.\nKeto jotuo kar kendgi.\nChike Musa ne wacho ni joma nigi tuo mar dhoho oket kar kendgi. Lakteche nochako luwo chikno higni 700 mosekalo kendo chikno pod tiyo nyaka e kindewagi.—Tim Jo-Lawi sula mar 13 kod 14.\nLuokruok bang’ mulo ng’at motho.\nKa pok ochopo higni mag 1800, lakteche ne muloga jomotho kae to bang’e gidok thiedho jotuo ma ok gilogo. Timo kamano ne miyo ji mang’eny tho. Kata kamano, chike Musa nosewacho ni ng’ato ang’ata momulo ng’at motho ne bedo ng’at ma ok ler. Chikego bende ne wacho ni ng’at ma kamano ne nyaka luokre maler. En adier ni chike kaka mago ne geng’o tuoche mathoth.—Kwan 19:11, 19.\nYiko oko mar dhano.\nHiga ka higa, nyithindo ma kwan-gi okalo milion achiel gi nus tho nikech diep. Diep goyogi nikech alwora ma gidakie opong’ gi oko mar dhano ma ok owit e yo malong’o. Chike Musa nosewacho ni oko mar dhano onego oyik mabor ahinya gi kama dhano odakie.—Rapar mar Chik 23:13.\nKinde mowinjore mar tero joma chwo nyange.\nChik Nyasaye ne dwaro ni nyathi ma wuoyi oter nyange e odiechieng’ mar aboro bang’ kosenyuole. (Tim Jo-Lawi 12:3) Remb nyithindo ma eka oa nyuol niga gi nyalo mar weyo chuer ka gimoro ong’adogi mana bang’ juma achiel. E kinde machon ka ne weche mag thieth pok ochopo e okang’ mamalo, Muma ne osewacho chon ni nyathi ma eka oa nyuol onego oter nyange mana bang’ juma achiel nikech timo kamano ne konyo.\nKido mabeyo miyo ngima ng’ato bedo maber.\nLakteche kod josayans wacho ni ng’at ma mor, ma nigi geno, ma goyo erokamano, kendo moikore ng’wonone jomamoko ok bedga gi tuoche mathoth. Muma wacho niya: “Chuny mamor kelo ngima maber, to chuny mool kelo tuo.”—Ngeche 17:22, The Bible in Luo, 1976.\nMuma Wacho Adier Sama Owuoyo Kuom Weche Sayans Sayans kod Muma


Wusyep Bwore tikin Got EFESUS 6\nPol ŋanange wusyep me talah topoꞌe yai mam\n1 Kol 3.20Lenge talah, yisyunde wusyep lenge yai mam yip. Detale, yip lalme tikin Lahmborenge pe, luku yaŋah bwore bwarme ŋaiye yip yende. 2 Kis 20.12, Lo 5.16Wusyep erŋeme ŋaiye sai nato Tup tikin Got ŋanange taꞌe leꞌe,\nYip pa yurp tuweihe lenge yai mam yip pe, pa yisyunde wusyep tinge.\nWusyep erŋeme leꞌe ki ŋendehei, topoꞌe wusyep tupwaiꞌ sai nato topoꞌe. 3 Wusyep tupwaiꞌ uku ki ŋanange taꞌe leꞌe,\nŊaiye pa yende tuꞌe luku pe, wah lalme ŋaiye pa yende pe,\nka tus bwore, topoꞌe yip pa yurp ŋup sokolohe yurp kekep eꞌe.\n4 Kol 3.21Lenge yai, yip yukur pa yongombe yihyele lenge talah yip yende yumbune ŋoihmbwaip tinge no, ka tuhwarme yip, na pakai. Kut pa bepteme lenge bworerme ŋaiye yasamb lenge ŋoihmbwaip bwore bwore yil ŋembep tikin Lahmborenge. Topoꞌe ini lenge wusyep hraꞌembep gunde ŋasande tikin Lahmborenge no, ka hriphrip.\nMiyeꞌ wah topoꞌe miyeꞌ embep\n5 Kol 3.22-25Yip lenge miyeꞌ wah pakaiye, hiꞌjirnge lenge miyeꞌ embep kekep eꞌe pe, yurp tuwihme tinge, topoꞌe yisyunde wusyep tinge. Yukur pa yende homboꞌe. Nye nyermbe yip pa ŋoiheryembe ŋaiye pa yende wah bworerme, ŋahilyeh tuꞌe ŋaiye yip yende wah tikin Krais. 6 Yip pa yende ŋai uku bworerme juh ŋembep tinge ŋupe ŋaiye tinge bepsaime yip, lakai yukur tinge bepsaime yip. Yip pa ŋoiheryembe tuꞌe leꞌe, yip yarp miyeꞌ wah pakaiye tikin Krais. Pe ŋoihmbwaip yip ka hriphrip ŋaiye pa junde ŋasande tikin Got. 7 Ŋupe ŋaiye yip pa yende wah pe, ŋoihmbwaip yip ka hriphrip. Yip yende wah me Lahmborenge ilyeh. Yukur yip yende wah me lenge miyeꞌ. 8 Yip pa ŋoiheryembe tuꞌe leꞌe, Lahmborenge se ka angange yitini el lenge mitiŋ lalme ŋaiye yende wah kin bworerme, ŋaiye kin miyeꞌ wah pakaiye, lakai kin miyeꞌ ŋaiye narp hlaininge.\n9 Lo 10.17, Kol 3.25, 4.1O yip lenge miyeꞌ embep, yasambe ŋoihmbwaip bwore yil lenge miyeꞌ wah yip. Yukur pa yininge wusyep bongol ŋaiye ka ende lenge ka hiꞌ worhe. Ŋoiheryembe na, Lahmborenge ŋaiye narp moihlaꞌ pe, kin Lahmborenge yip lalme. Kin ka iyarꞌe lenge miyeꞌ tuweinge lalme ŋahilyeh.\nLenge Kristen ka yurp tuꞌe lenge miyeꞌ wondoh\n10 Leꞌe wusyep yuwo ŋam taꞌe leꞌe. Yip pa ŋoiheryembe bongol embere tikin Lahmborenge pe, pa jin bongole tongorꞌ yil kin. 11 Yip pa lalme tunuh me hihyilih lalme tikin yarmbe ŋaiye Got si yal yip. Pa yende tuꞌe luku no, pa se jin bongole yengelyembe wih minjau tikin Satan. 12 Ŋoiheryembe bworerme. Poi yukur marmbe motop lenge miyeꞌ tuweinge. Kom poi marmbe motop lenge yipihinge pupwa ŋaiye bongol sekete, topoꞌe lenge miyeꞌ ondoh tikin yipihinge pupwa, topoꞌe ŋaiꞌe ŋaiꞌe syeꞌ ŋaiye tikin bongol sekete ŋaiye bepteme kekep ŋaiye tikin yepelmbe. Topoꞌe poi marmbe motop lenge yipihinge pupwa syeꞌ ŋaiye yarp yal yanah hlaꞌ. 13 Taꞌe luku pe, tukwini pa tunuh me hihyilih lalme tikin yarmbe ŋaiye Got si yal yip. O ŋup pupwa ŋaiye ka ot pe, yip tatame ŋaiye pa jin bongole yurmbe yotop miyeꞌ pupwa. Topoꞌe ŋupe ŋaiye yarmbe luku ka miꞌe pe, yip teter se pa jin bongol yenge yil. 14 Ais 11.5, 59.17Ŋaiye pa jin bongole pe, pa terŋeme wusyep bwore mise yil mondom yip tuꞌe mwah ŋap yip. Kut pa juh ŋoihmbwaip bwore bwarme tuꞌe temhroŋ kapa ŋaiye ka aparaꞌe hehernge yip. 15 Ais 52.7Kut yip pa yende miꞌmiꞌ ŋaiye pa yila yininge yalaŋatme wusyep bwore mise tikin Got ŋaiye ka ende lenge miyeꞌ tuweinge lalme ka ŋoihmbwaip ilyeh. Pe luku ka tuꞌe ŋaiye yip jah ŋihip hiꞌ. 16 Nye nyermbe ŋoihmbwaip yip ka teŋei bongol me Lahmborenge tuꞌe ŋaiye yip yosop wihmbwah. Pa yende tuꞌe luku pe, yip tatame pa tupwaihme sen ŋombor nihe tikin miyeꞌ pupwa Satan ŋaiye kesere nat. 17 Ais 59.17Topoꞌe pa ŋoiheryembe yil ŋaiye Got si nambaꞌe yip miꞌe pe, ŋoihmbwaip yip ŋaiye teŋeime Got ka si tuꞌe ŋaiye yip taŋar galaꞌ kapa. Kut pa yambaꞌe wusyep tikin Got tuꞌe ŋaiye yip toworme ŋim ŋombor sokoloh tikin Yohe Yirise.\n18 O bongol tikin Yohe Yirise ŋaiye ka ungwisme yip pe, pa yininge wusyep topoꞌe Got yisilihme kin ŋaiye ka ungwisme yip. Yip pa jin bongole ŋaiye yisilih yisilihme Got ŋaiye ka ungwisme yip. Topoꞌe yip yukur pa yambaꞌe yohe, na pakai. Pa yisilihme Got ŋaiye ka ungwisme lenge miyeꞌ tuweinge lalme kitikin. 19 Topoꞌe pa yininge wusyep yisilihme Got ŋaiye ka pule wusyep ŋupe ŋaiye ŋam mende miꞌmiꞌ ŋaiye ma mininge wusyep. Pe ŋam tatame ŋaiye ma gwin bongole mininge malaŋatme wusyep bwore mise ŋaiye ki sai tase luku mil halhale. 20 Got kin nember ŋam nal ŋaiye ma mininge malaŋatme wusyep bwore mise leꞌe. Tehei kin uku ti, leꞌe ŋam marp mwahupwaiꞌe. Pa yininge wusyep yisilihme Got ŋaiye ka ungwisme ŋam no, ma mininge malaŋatme wusyep kin mut loluwe mil lenge miyeꞌ tuweinge.\nWusyep yuwo ŋaiye wusyep hriphrip\n21 Apo 20.4, Kol 4.7-8, 2Ti 4.12Tikikus kin toꞌ bwore poi ende, topoꞌe kin miyeꞌ wah bwore ende tikin Lahmborenge. Kin ka ini yip wusyep hraꞌembep me ŋaimune ŋaiye tinge yende me ŋam. 22 Leꞌe tehei ŋaiye ŋam member kin mat no, pa sisyeme na poi marp taꞌe lai, topoꞌe ka ende bongolme ŋoihmbwaip yip.\n23 Yai Got hindi Lahmborenge Jisas Krais ka yende ŋoihmbwaip yip lenge toꞌ yuwon ka si ŋumwaiye. Topoꞌe tinge tatame ŋaiye ka yende ŋoihmbwaip yip ka teŋei bongole, topoꞌe pa yende niharar lenge mitiŋ. 24 Got kin ka ŋoih miꞌmiꞌ me lahmende miyeꞌ tuweinge ŋaiye yukur yasme ŋoihmbwaip ŋaiye yende nihararme Lahmborenge poi Jisas Krais.\n6.1 Kol 3.20\n6.2 Kis 20.12, Lo 5.16\n6.4 Kol 3.21\n6.5 Kol 3.22-25\n6.9 Lo 10.17, Kol 3.25, 4.1\n6.14 Ais 11.5, 59.17\n6.15 Ais 52.7\n6.17 Ais 59.17\n6.21 Apo 20.4, Kol 4.7-8, 2Ti 4.12


Elias Hutter Noloko Muma mag Dho Hibrania\nOhinga mar Jarito | Na. 4 2017\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dholuo Digor Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Lomwe Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quebec (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Rarontongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Telugu Tetun Dili Thai Tigrinya Tiv Tojalabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nBe inyalo somo Muma mondik e dho Hibrania? Samoro ok inyal. Samoro pok ineno Muma mondik e dho Hibrania. Kata kamano, inyalo medo hero Muma ma in-go gie sani bang’ ng’eyo kinda ma Elias Hutter notimo mondo ogo Mumbe ariyo e dho Hibrania e higni mag 1500.\nNonyuol Elias Hutter e higa mar 1553 e taon matin miluongo ni Görlitz, ma yudore e boda mar Germany, Poland, kod Czech Republic. Hutter nopuonjore dhok ma ne iwacho Asia e Lutheran University e taon mar Jena. Ka ne en jahigni 24, nokete profesa ma puonjo dho Hibrania e Leipzig. Nikech nohero somo ahinya, ne ochako skul e taon mar Nuremberg kama ji ne nyalo puonjoree dho Hibrania, dho Grik, Latin, kod dho German kuom higni ang’wen. Mano en gima ne ok nyalre e skul kata e yunivasiti moro amora e kindeno.\nGIMOMIYO MUMANI BER\nIte moting’o nying Muma ma Hutter noloko e dho Hibrania e higa mar 1587\nE higa mar 1587, Hutter nondiko Muma mar Chakruok nyaka Malaki e dho Hibrania. Mumano ne oluong ni Derekh ha-Kodesh, ma tiende ni “Yor Tim Maler.” Nyingno ne ogol e Isaiah 35:8. Yo ma nondikgo Mumano nyiso adier kaka en Muma ma jaber. Kata kamano, gimomiyo ji mang’eny nohero Mumano en nikech tiyo kode ne yot ahinya ka ng’ato ne dwaro puonjore dho Hibrania.\nMondo wang’e gimomiyo Muma ma Hutter nondiko e dho Hibrania ne konyo ahinya, ne ane chandruoge moko ma ng’at ma ne puonjore dho Hibrania ne nyalo romogo ka ne osomo Muma mondik e dho Hibrania. Mokwongo, wechene nondik e nyukta mopogore gi ma japuonjre ong’eyo kendo ne isomogi kowuok korachwich kadhi koracham. Mar ariyo, nyukta ma ne imedo e chakruok mar wach mondiki kata e giko wach ne miyo fwenyo wachno bedo matek. Kuom ranyisi, wach ma yudore e dho Hibrania ni נפשׁ (ma iloko ni ne’phesh), tiende en “chuny.” E ndiko mar Ezekiel 18:4, kapok ondik wachno, ichako gi nyukta mar ה (ha), ma miyo wachno duto bedo הנפשׁ (han·ne’phesh). Kuom ng’at ma ok ong’iyo gi somo dho Hibrania, onyalo paro ni הנפשׁ (han·ne’phesh) en wach mopogore ahinya gi נפשׁ (ne’phesh).\nMondo Hutter ne kony joma ne opuonjo dho Hibrania, notiyo gi yo moro mariek mar ndiko weche. Ne ondiko wach maduong’ e yo mong’ong’ore, kae to wach momed e bathe ne ondiko e yo ma ok ong’ong’ore. Kuom ranyisi, ne ondiko nyukta ma ne imedo e chakruok mar wach kata e giko wach e yo mopogore. Kuom tiyo gi yorno, ne yot ne joma puonjore fwenyo wach ma yudore e dho Hibrania kendo poge gi nyukta momedi e bath wachno, to mano ne konyogi mondo gipuonjre dho Hibrania mapiyo. Muma mar New World Translation of the Holy Scriptures—With References bende tiyo gi yo ma kamano e weche moler piny. * Wach ma yudore e dho Hibrania ondik mong’ong’ore, to nyukta momedi e bathe ok ong’ong’. Kamano e kaka Hutter nondiko Ezekiel 18:4 e dho Hibrania, to mano bende e kaka Muma mar New World Translation of the Holy Scriptures—With References oketogo ndikono e weche moler piny. Mano e gima pichni man malo kaegi nyiso.\nMATHAYO NYAKA FWENY E DHO HIBRANIA\nHutter bende ne ogoyo Muma moting’o Mathayo nyaka Fweny (Muma Manyien) e dhok 12 mopogore opogore. Mumano ne ogo e taon mar Nuremberg e higa mar 1599 kendo iluongega ni Nuremberg Polyglot. Hutter ne dwaro loko Mathayo nyaka Fweny e dho Hibrania nikech ne okwong ondike e dho Grik. Nowacho ni kata obedo ni nonyalo tiyo gi mwandu duto ma ne en-go mondo oyud Mumano e dho Hibrania, mano ne ok dhi nyalore. * Omiyo, en owuon e ma ne oloko Muma mar Mathayo nyaka Fweny e dho Hibrania kowuok e dho Grik. Nikech Hutter ne oketo tije mamoko duto tenge, ne otieko loko Mumano mana kuom higa achiel kende!\nMuma mar Mathayo nyaka Fweny ma Hutter noloko e dho Hibrania ne ber e okang’ ma romo nade? E higa mar 1891, ng’at moro molony e dho Hibrania ma nyinge Franz Delitzsch nondiko niya: “Muma ma noloko nyiso maler kaka nong’eyo dho Hibrania e okang’ mamalo, ma en dhok ma Jokristo mang’eny ok ong’eyo kendo Mumano pod konyo ahinya e timo nonro. Mumano otiyo gi weche mowinjore ahinya mag dho Hibrania e loko dho Grik.”\nMUMA MA POD KONYO NYAKA SANI\nHutter ne ok obedo jamwandu nikech tich mar loko ma notimono, samoro nikech Muma ma noloko ne ok ousore mang’eny. Kata kamano, tich ma notiyo pod konyo nyaka sani. Kuom ranyisi, William Robertson ne oloso Muma mar Mathayo nyaka Fweny ma Hutter ne oloko e dho Hibrania mi ogoye e higa mar 1661 kae to Richard Caddick bende ne ogoyo Mumano e higa mar 1798. Ka ne Hutter loko Mumano kogole e dho Grik, ne oketo nying Nyasaye kuonde duto ma noyudoree. Nyinge mag telo kaka Kyʹri·os (Ruoth) kod The·osʹ (Nyasaye) ne oloko ni “Jehova” (יהוה, JHVH) e ndiko duto ma ne ogolo e Muma ma ne ondik e dho Hibrania, kod kuonde ma noneno ni nying Jehova onego obedie. Mano en gima morowa nikech kata obedo ni Mumbe mang’eny moting’o Mathayo nyaka Fweny ok oketo nying Nyasaye, Muma ma Hutter noloko to nyiso maler gimomiyo ne owinjore odwok nying Nyasaye e ndiko mag dho Grik.\nSa asaya ma isomo nying Nyasaye e ndiko mag Mathayo nyaka Fweny kata neno nyingno e weche moler piny e Muma mar Reference Bible, par Elias Hutter gi Muma mag dho Hibrania ma noloko.\n^ par. 7 Ne wach moler piny mar ariyo e Ezekiel 18:4 kod Apendiks 3B e Muma mar New World Translation of the Holy Scriptures—With References.\n^ par. 9 Nenore ni nitie jomamoko ma ne osegaloko Muma mar Mathayo nyaka Fweny e dho Hibrania. Achiel kuomgi ne en Simon Atoumanos, ma ne oloko ndikogo e higa mar 1360. Ng’at machielo ne en jasomo ma ne wuok Germany miluongo ni Oswald Schreckenfuchs, ma noloko Muma e higa mar 1565. Nikech Mumbe ma ne gilokogo ne ok ogo, ne gilal.\nLoko mag Muma Joloko mag Muma Histori kod Muma\nTiend Nying Nyasaye kod Kaka Onego Ti gi Nyingno\nNying Nyasaye osegol e loko mang’eny mag Muma. Nikech ang’o? Be tiyo gi Nying nyasaye dwarore?\nKama Inyisoe Mumbni Mopogore Opogore ma Miyo Nying Jehova Duong’\nKama osebed kinyisoe Mumbni mopogore opogore e ofiswa maduong’ chakre higa mar 2013. Ji mang’eny osechiwo Mumbni mabeyo kendo ma tinde ok yudre mayot mondo omed kanyo.\nCOVER SUBJECT Penjo ma Chando Ji Mang’eny\nCOVER SUBJECT Gima Muma Wacho e Wi Ngima kod Tho\nKa Watni Migeno Nigi Tuo ma Ok Thiedhre\nNyukta Matinie Mogik e Dho Hibrania Puonjowa Wach Maduong’\nBe Piny Nobed Paradiso Adier Koso Wachno en Mana Lek?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Ang’o ma Muma Wacho e Wi Ngima kod Tho?\nAng’o ma Muma Wacho e Wi Ngima kod Tho?\nOHINGA MAR JARITO Ang’o ma Muma Wacho e Wi Ngima kod Tho?\nWeche Matayo Tij Loko Muma


Un Rowere, Unyalo Bedo gi Ngima Maber | Puonjruok\n“Ininyisa wang’ yor ngima.”—ZAB. 16:11.\nWENDE: 133, 89\nERE KAKA ZABURI 16 NYALO KONYI MONDO . . .\niket Jehova obed ‘pokni’?\niyier osiepe mabeyo kendo itim gik motudore gi lamo Jehova?\niher gik mabeyo kendo isin gi gik maricho?\n1, 2. En lokruok mane ma ng’ato nyalo timo mana kaka waneno e ranyisi mar Tony?\nTONY ma ne en nyathi ma onge wuon-gi nochopo kama ne odhi weyo skul. Ne ok ohero weche somo ahinya kendo e giko juma ne odhiga neno movie kata budho gi osiepene. Ne ok oger kendo ne ok oti gi yedhe ma mero ji. Nokia mana kaka nonyalo tiyo gi ngimane. Ne en gi kiawa ka be Nyasaye nitie. Chieng’ moro ne oromo gi dichwo moro gi jaode ma gin Joneno mi owuoyo kodgi e wi penjo moko ma ne chande. Jonenogo nomiye brosua ariyo ma wigi wacho ni Maswali Matano Muhimu Kuhusu Chanzo cha Uhai kod Uhai—Ulitokana na Muumba?\n2 Ka ne Jonenogo odok limo Tony, ne giyudo ka oloko pache. Ne osomo brosuago ahinya ma gibedo mojony kendo ne gibanore gibanore. Nowacho niya: “Nyasaye nitie.” Noyie puonjore Muma kendo mosmos nochako bedo gi paro mowinjore e wi ngima. Bende, nochako kawo weche skul mapek mobedo achiel kuom nyithindo ma ne timo maber ahinya e skul. Kata mana japuonj maduong’ e skul ma bende noseng’eyo ni Tony puonjore Muma nobwok. Nowacho kama: “Itimo lokruok madongo ahinya kuom kaka ineno ngima sani kod e weche mag somo. Dibed ni lemo gi Joneno mag Jehova e ma okonyi kamano?” Tony nowacho ni en kamano, mi nolendone bende. Notieko skul maber kendo sani en painia mapile kod jakony-tich e kanyakla. E wi mano, sani koro omor ni en gi Wuoro maber ma en Jehova.—Zab. 68:5.\nWINJ JEHOVA MONDO WECHE ODHINI MABER\n3. Jehova dwaro ni rowere otimo ang’o?\n3 Ranyisi mar Tony konyowa neno ni Jehova oherou ahinya un rowere. Odwaro ni ubed gi ngima maber gadier. Mano e momiyo onyisou niya: “Par . . . Jachwechni ka podi in rawera.” (Ekl. 12:1) Timo mano ok yot e piny ma sani. Kata kamano, en gima nyalore. Kokalo kuom kony ma Nyasaye chiwo, weche nyalo dhini maber e ngimani te, ok mana ka in rawera kende. Mondo wane kaka mano nyalore, we wanon ane puonj moko ma wanyalo yudo kuom kaka Jo-Israel ne okawo Piny ma Nosingi, to kod yo ma Daudi nokedogo gi Goliath.\n4, 5. En puonj mane maduong’ ma wayudo ka luwore gi kaka Jo-Israel nokedo gi Jo-Kanaan kod kaka Daudi nokedo gi Goliath? (Ne pichni manie chak sulani.)\n4 Ka ne Jo-Israel osechopo machiegni gi Piny ma Nosingi, Nyasaye ne ok onyisogi ni gichak tiegore kaka ne gidhi kedo e lweny. (Rap. 28:1, 2) Ne onyisogi ni gima duong’ ma nonego gitim ne en mana luwo chikene kendo keto genogi kuome. (Jos. 1:7-9) E wang’ dhano, paro ma kamano ne en paro manono! Kata kamano, mano e ma ne en paro maberie mogik nimar Jehova nokonyo joge ma giloyo Jo-Kanaan. (Jos. 24:11-13) Mondo ng’ato owinj Jehova, nyaka obed gi yie, to bedo gi yie ma kamano miyo weche dhine maber kinde duto. Mano en adiera ma ok lokre nimar timo kamano pod konyowa nyaka e ndalogi.\n5 Goliath ne en jalweny ma rabet kendo mogangore ma borne ne hawo mita adek, kendo ne omanore maber gi gik lweny. (1 Sa. 17:4-7) Daudi to ne nigi gik moko ariyo kende: Orujre kod yie motegno ma ne en-go kuom Nyasache. Joma ne onge yie ne nyalo neno ni Daudi nofuwo ma tamre gi nono. To mano kaka pachgi ne wuondogi! Adiera en ni Goliath e ma nofuwo mogik.—1 Sa. 17:48-51.\n6. En ang’o ma wadwa medo nono e yo matut?\n6 E sula mokalo, ne waneno gik moko ang’wen ma miyo ngimawa bedo maber kendo wabedo ma mor. Gigo ne gin: Loyo riyo mar ng’eyo Nyasaye, bedo gi osiepe mabeyo ma Nyasaye omiyowa, bedo gi gik mabeyo ma wadwaro timo, kod tiyo maber gi thuolo ma Nyasaye omiyowa. Wamed ane nono wechego e yo matut kanyachiel gi puonj ma wayudo e Zaburi 16.\nLO RIYO MA IN-GO MAR NG’EYO NYASAYE\n7. (a) Ng’at ma nigi winjruok maber gi Nyasaye en ng’at ma chalo nade? (b) En ‘pok’ mane ma Daudi ne nigo, to mano nomiyo owinjo nade?\n7 Ng’at ma nigi winjruok maber gi Nyasaye en ng’at moyie kuome kendo oluwo pach Nyasaye e gik moko duto motimo. Oyie mondo Nyasaye e ma otaye kendo oikore winje. (1 Kor. 2:12, 13) Daudi noketonwa ranyisi maber e wachno. Nowacho niya: “Jehova en gikeni maga mopogna.” (Zab. 16:5) ‘Pok’ ma ndikono wuoyoe nyiso winjruok maber ma Daudi ne nigo gi Nyasaye ma ne en kar bwokne. (Zab. 16:1) Mano nomiyo Daudi owinjo nade? Nowacho kama: “Chunya mor, kendo ayil ahinya.” Ee, onge gima ne moro Daudi moloyo bedo gi winjruok maber gi Nyasaye.—Som Zaburi 16:9, 11.\n8. Moko kuom gik ma nyalo miyo ngimani obed maber gin mage?\n8 Joma oketo pachgi duto kuom mor mag pinyni kod mwandu ok nyal bedo gi mor kaka ma Daudi ne nigo. (1 Tim. 6:9, 10) Owadwa moro ma wuok e piny Kanada nowacho kama: “Ng’ato ok bed gi mor madier mana nikech en gi gik pinyni, to obedo ma mor nikech gik ma omiyo Jehova Nyasaye, ma e wuon mich mabeyo duto.” (Jak. 1:17) Bedo gi yie kuom Jehova kendo tiyone miyo ngimani dhi maber kendo ibedo ma mor. Ere kaka inyalo bedo gi yie motegno? Nyaka ibed machiegni gi Jehova kuom somo Wachne, rango gik mochueyo, paro matut e wi kido ma en-go moriwo nyaka hera moherigo.—Rumi 1:20; 5:8.\n9. Inyalo timo nang’o mondo Wach Nyasaye okonyi ibed ng’at maber mana kaka Daudi notimo?\n9 Hera ma Nyasaye oherowago bende seche moko nyalo nenore kokalo kuom yo morieyowago. Daudi noyie mondo Nyasaye orieye. Nowacho niya: “Anapak Jehova, moseng’adona rieko; ee, apuonjora gotieno gi weche manie chunya.” (Zab. 16:7) Daudi noparo matut kuom puonj mag Nyasaye kendo noyie mondo puonjgo okonye obed ng’at maber. In be ka itimo kamano nikech yie ma in-go kuom Nyasaye, ibiro medo here kendo ibiro dwaro winje. E wi mano, ibiro bedo Jakristo motegno. Nyaminwa moro miluongo ni Christin wacho kama: “Sama atimo nonro kendo aparo matut kuom gik ma asesomo, awinjo e chunya ni an e ma ne Jehova ondikona wechego!”\n10. Ka luwore gi Isaiah 26:3, bedo gi winjruok maber gi Jehova konyo nade?\n10 Ng’at ma nigi winjruok maber gi Jehova bedo gi rieko ma nyalo konye mondo obed gi paro ma Nyasaye nigo e wi pinyni kod kama pinyni ochomoe. Ang’o momiyo Nyasaye miyi rieko ma kamano? Odwaro ni iket gik motudore gi lame obed mokwongo e ngimani, itim yiero mabeyo, kendo ibed gi geno maber mar kinde mabiro! (Som Isaiah 26:3.) Owadwa moro miluongo ni Joshua ma wuok e piny Amerka wacho kama: “Bedo machiegni gi Jehova konyo ng’ato mondo ong’e gik ma dwarore moloyo kod ma ok ochuno.” Mano en adier kendo omiyo ng’ato bedo ma mor!\nMANY OSIEPE MABEYO\n11. Daudi nokonyowa nade ng’eyo kaka wanyalo bedo gi osiepe mabeyo?\n11 Som Zaburi 16:3. Daudi nong’eyo kaka ng’ato nyalo yudo osiepe mabeyo. Nobedoga ma mor ka ne en gi joma nohero Jehova. Ndikono luongo joma kamago ni ‘joma ler.’ Mano nyiso ni timbegi ne beyo kendo ne gin joma tir. Jandik-zaburi machielo bende ne nigi paro ma chalo kamano e wi osiepe ma nodwaro bedogo. Nowacho niya: “Alalora gi jogo duto moluori, gi jogo ma mako gik mipuonjo.” (Zab. 119:63) Mana kaka ne waneno e sula mokalo, in bende inyalo yudo osiepe mang’eny kendo mabeyo e kind joma oluoro Jehova kendo ma winje. Mano oriwo bedo gi osiepe ma hikgi opogore opogore.\n12. Gin gik mage ma ne riwo Daudi gi Jonathan kanyachiel mondo gibed osiepe?\n12 Daudi ne ok yier mana mbesene kende mondo e ma obed osiepene. Be inyalo paro ng’at ma ratego ma nobedo osiepne mogeno ahinya? Ne iluonge ni Jonathan. Osiep ma ne ni e kindgi en achiel kuom osiep mabeyo ahinya mondik e Muma. Kata kamano, be ing’eyo ni Jonathan ne duong’ ne Daudi gi higni 30 kama? Kare, ang’o ma noriwogi kanyachiel mondo gibed osiepe? Giduto ne gin gi yie motegno kuom Nyasaye, ne gimiyore luor, kendo ne gimor gi chir ma ng’ato ka ng’ato kuomgi ne nyiso e kedo gi wasik Nyasaye.—1 Sa. 13:3; 14:13; 17:48-50; 18:1.\n13. Inyalo timo ang’o mondo imed bedo gi osiepe? Chiw ane ranyisi.\n13 Mana kaka Daudi gi Jonathan, wan bende wabedo ma mor ka wan gi osiepe mohero Jehova kendo ma nigi yie kuome. Nyaminwa Kiera ma osetiyo ne Jehova kuom higni mang’eny wacho kama: “An gi osiepe mathoth ma wuok kuonde mopogore opogore e piny mangima, kendo kit ngimagi bende opogore.” Ka imanyo osiepe ma wuok kuonde mopogore opogore, ibiro neno maler kaka teko mar Wach Nyasaye kod roho maler riwo jotich Jehova kanyachiel.\nTIM GIK MOTUDORE GI LAMO NYASAYE\n14. (a) Ang’o ma nyalo konyi mondo ibed gi chenro mag gik midwaro timo e tij Nyasaye? (b) Rowere moko osewinjo nade nikech bedo gi chenro mag tiyo ne Nyasaye?\n14 Som Zaburi 16:8. Daudi noketo pache duto e tiyo ne Nyasaye. In bende ibiro bedo ma mor ka iketo tiyo ne Jehova obed mokwongo e ngimani kendo ka itimo gik motudore gi lame. Owadwa moro miluongo ni Steven nowacho niya: “Sama atimo gima otudore gi lamo Nyasaye kendo atemo matek mondo atime e yo makare, dongruok ma atimo miyo abedo ma mor.” Owadwa moro ma rawera ma wuok e piny Germany to sani tiyo ne Jehova e piny machielo wacho kama: “Ok daher ni ka chieng’ moro aseti mi achako rango gik ma asetimo e ngimana, to ayud ni gin mana gik ma konya an awuon.” Samoro mano e paro ma in bende in-go. Ka po ni en kamano, to kare ti maber gi mich ma Nyasaye omiyi e miye duong’ kaachiel gi konyo jomoko. (Gal. 6:10) Bed gi chenro mag gik midwaro timo e tij Jehova kae to ikwaye mondo okonyi ichopgi. Oikore dwoko kwayo ma kamago.—1 Joh. 3:22; 5:14, 15.\nGik Minyalo Timo Motudore gi Lamo Nyasaye\nSomo Muma e yo ma konyi\nNg’eyo goyo mbaka e yo maber gi joma ilendonegi\nChiwruok ne Jehova kod batiso\nBedo japuonj molony\nBedo gi japuonjre Muma\nBedo painia makonyo kata mapile\nPuonjruok dhok machielo\nDhi lendo kuonde ma jolendo dwaroree ahinya\nKonyo e tij gero Ute Romo kata konyo e kinde ma masira otimore\n15. Gin gik mage minyalo timo motudore gi lamo Jehova? (Ne sanduk ma wacho ni “Gik Minyalo Timo Motudore gi Lamo Nyasaye.”)\n15 Gin gik mage minyalo timo motudore gi lamo Jehova? Ginyalo riwo chiwo paro e chokruok ka itiyo gi wecheni iwuon, bedo painia, kata dhi tiyo e Bethel. Inyalo puonjori dhok machielo mondo idhi ikony e tij lendo kama iwachoe dhokno. Barak ma en rawera ma tiyo ne Nyasaye gi thuolone duto wacho kama: “Ng’eyo ni atiyo ne Jehova gi tekona duto pile ka pile en gima mora ma ok anyal pimo gi tich machielo.”\nTI MABER GI THUOLO MA NYASAYE OMIYI\n16. Daudi ne nigi paro mane e wi chike makare mag Jehova, to nikech ang’o?\n16 Som Zaburi 16:2, 4. Mana kaka ne waneno e sula mokalo, chike kod puonj mag Nyasaye ketowa thuolo nikech gikonyowa mondo waher gik mabeyo kendo wasin gi gik maricho. (Amos 5:15) Daudi nong’eyo ni gik mabeyo duto wuok kuom Jehova. Daudi notimo kinda mondo oluw ranyisi mar Nyasaye kendo oher gik ma Nyasaye ohero. E wi mano, nosin gi gik ma Nyasaye osin-go. Gigo oriwo lamo nyiseche manono ma en tim ma miyo dhano dwokore chien kendo miyo Jehova ok yud duong’ mowinjore.—Isa. 2:8, 9; Fwe. 4:11.\n17, 18. (a) Daudi nowacho ang’o e wi joma donjo e lamo mar miriambo? (b) En ang’o ma miyo ji medo lit ma gin-go e kindegi?\n17 E kinde ma ne indiko Muma, lamo nyiseche manono noriwo timbe modwanyore mag terruok. (Hos. 4:13, 14) Ji mang’eny nohero lamo ma kamano nikech ne gihero timbe anjawo. Kata kamano, lamono ne ok okelonegi mor mosiko. Daudi nowacho ni ‘parruokgi nomedore nikech ne giwilo Jehova gi nyasaye machielo.’ Bende, ne gitimo gik maricho ne nyithindo mang’eny ma ok kwanre. (Isa. 57:5) Jehova nosin gi tim marachno! (Yer. 7:31) Ka dine idak e kindego, onge kiawa ni dine ibedo ma mor ka jonyuolni nomakore gi Jehova kendo ne giwinje.\n18 E kindegi bende, dinde mag miriambo oyie gi timbe terruok, moriwo nyaka terruok e kind chwo gi chwo kata mon gi mon. Kata kamano, hinyruok ma timbe ma kamago kelo pok olokore. (1 Kor. 6:18, 19) Joma timo gigo medo mana lit e ngimagi giwegi, mana kaka samoro in bende iseneno. Omiyo, un rowere, winjuru Wuonu ma ni e polo. Beduru gadier chuth ni ka uwinje to un e ma uyudo ber. Paruru kinde duto ni rach ma ng’ato yudo ka odonjo e timbe maricho thoth ahinya kopim gi mor matin monyalo yudo. (Gal. 6:8) Joshua ma ne osewuo kuome motelo wacho niya: “Wanyalo tiyo gi thuolo ma omiwa e yo ma wadwaro, kata kamano, tiyo kode marach ok kel ber moro amora.”\n19, 20. Gin gueth mage ma rowere ma nigi yie kuom Jehova kendo winje biro yudo?\n19 Yesu nowacho ne jolupne kama: “Ka usiko e wachna, un jopuonjrena adier, kendo ubiro ng’eyo adiera, mi adiera noketu thuolo.” (Joh. 8:31, 32) Thuolono oriwo wuok e dinde mag miriambo, weyo bedo e mudho mandiwa, kod weyo timbe-juok. To ok mago kende. Mana kaka ne waseneno, oriwo bende “thuolo ma nigi duong’ mar bedo nyithind Nyasaye.” (Rumi 8:21) Inyalo bedo gi thuolo ma kamano kata mana e kindegi kuom ‘siko e wach Kristo,’ tiende ni puonjge. Ka itimo kamano, ibiro “ng’eyo adiera” kuom dak ka luwore gi adierano, to ok mana puonjruok adiera kende.\n20 Un rowere, tiuru maber gi thuolo ma Nyasaye omiyou. Tiuru gi thuolono e yo mariek nikech timo kamano biro miyo uket mise maber ne ngimau ma kinde mabiro. Owadwa moro ma rawera nowacho niya: “Ka ng’ato otiyo gi thuolone e yo maber sama pod en rawera, mano biro konye ahinya e kinde ma koro biro dwarore ni otim yiero moko madongo, kaka manyo tich mowinjore kod yiero ka be obiro donjo e kend kata weyo timo kamano kuom kinde.”\n21. Ere kaka inyalo siko e yo ma terowa e “ngima madier”?\n21 E piny marachni, ngima ma ji paro ni en ngima maber en ngima machuok kendo ma lal nono. Ok wang’eyo ni ngima ma kiny biro chalo nade. (Jak. 4:13, 14) Kuom mano, gima ber monego watim en siko e yo ma terowa e “ngima madier,” ma en ngima ma nyaka chieng’. (1 Tim. 6:19) Jehova ok chunwa mondo wawuoth e yorno. Wan e ma wayiero kendwa. Yie mondo Jehova obed ‘pokni.’ Her ‘gik mabeyo’ ma osemiyi. (Zab. 103:5, NW) E wi mano, bed gi yie ni onyalo miyi “yilo maduong’” kod ‘mor ma nyaka chieng’.’—Zab. 16:11.


Malaike Olando ni Onyuol Yesu | Puonjo Nyithindo Muma\nMalaike Olando ni Onyuol Yesu\nKaisar Agusto ma ne en jaloch e wi alwora duto ma ne ni e bwo Rumi nogolo chik mondo Jo-Yahudi duto odog e taonde ma gwengegi mondo kwan-gi. Nikech mano, Josef gi Maria nowuok odhi Bethlehem kuma Josef nodongoe. E kindeno, Maria ne chiegni nyuol.\nKa ne gichopo Bethlehem, ne giyudo kar nindo mana e kund dhok. Kanyo e ma ne Maria onyuoloe Yesu. Ne oboyo Yesu gi lewni mayom, kendo ne opiele e sanduk ma nimiyoega dhok chiemo.\nE kinde ma gigi ne timore, ne nitie jokwath moko ma ne kwayo jambgi gotieno machiegni gi Bethlehem. Apoya nono, malaika moro ne obironegi, kendo ler mar Jehova ne omenyo jokwathgo. Luoro nomakogi ahinya, kata kamano, malaikano ne owachonegi niya: ‘Kik uluor. Abiro mondo alandnu wach maber. Osenyuol Mesia kawuono e taon mar Bethlehem.’ Gi e sechego, malaike mang’eny ne onenore e kor polo, kendo ne giwacho niya: ‘Duong’ obed ne Nyasaye man malo, kendo kue obed e piny.’ Kae to jokwathgo ne ok oneno malaikego kendo. Jokwathgo notimo nang’o?\nNe giwacho e kindgi niya: ‘Wadhiuru Bethlehem mapiyo.’ Ne giwuok mana sano-sano mi gidhi giyudo ka Josef gi Maria ni e kund dhok gi nyathigi matinno.\nJi duto ma ne owinjo gik ma ne malaika owacho ne jokwath ne owuoro ahinya. Maria ne oparo matut kuom wechego, kendo wiye ne ok owil gi gik ma ne malaika onyiso jokwath. Jokwathgo ne odok ir jambgi, kendo ne gigoyo ne Jehova erokamano nikech gik ma ne gisewinjo, kendo neno.\n“Nawuok ir Nyasaye, to koro an kae. Ne ok abiro kuom dwacha awuon, to Nyasaye e ma ne oora.”—Johana 8:42\nPenjo: Malaike ne olando nyuol mar Yesu e yo mane? Jokwath ne oyudo ng’a gini ka ne gidhi Bethlehem?\nLuka 2:1-20; Isaiah 9:6\nGik ma ne otimore ne Maria ka en Bethlehem ne otego yiene kuom singo mag Jehova.\nImiyo Yesu Duong’ Kata ka Pok Onyuole\nEre kaka Elizabeth kod nyathine ma ne pok onyuol nomiyo Yesu duong’?\nKama Inyuoloe Yesu kod Kinde ma Inyuolee?\nEre kaka wanyalo ng’eyo ni ne ok onyuol Yesu Desemba 25?\n‘Kuom Adier, Nyasaye ne Okete Ruoth Kendo Kristo’\nKaka kinde medo kalo, wanyalo bedo gi kiawa kendo yiewa nyalo dok chien. Vidio mopog e kidienje ariyoni nyalo tego yie ma in-go kuom Yesu ma e Mesia ma nosingi kendo Ruoth mar Pinyruodh Nyasaye.


Tich Joote 26 - Holy Bible [Luo Bible 2015] - (TiJo 26)\nAgripa nowacho ni Paulo ni, “Koro in gi thuolo mar dwoko wach iwuon.” Eka Paulo noting’o lwete mi ochako wuoyo kowacho niya,\n“Ruoth Agripa, aneno ni an gi hawi kuom yudo thuolo mar dwoko wachna awuon e nyimi kawuono kuom weche duto ma jo-Yahudi odonjonago.\nEn kamano adier, nikech in ilony gi tim jo-Yahudi, kod wechegi makelo dhaw. Kuom mano, akwayi mondo iwinj wechena gi ng’wono.\n“Jo-Yahudi duto ong’eyo ngimana chakre aa e nyathi. Adier, ging’eyo nyaka a chakruok kaka ngimana duto osebet e pinywa kendo e Jerusalem.\nGiseng’eya kuom ndalo mang’eny, kendo ka da ginyalo yie, to da ginyiso ni nyaka nene asebedo jakanyo mar kanyakla mar jo-Farisai, moketo chunygi kuom rito chik lemowa adimba.\nTo koro achung’ kaeri kodonjna nikech ageno kuom singruok mane Nyasaye otimo ni kwerewa.\nEn singruok ma dhoudi apar gariyo duto mag ogandawa geno ni noyudi, ka gilemo odiechieng’ gotieno. To koro ruoth, en mana wach genono ema omiyo jo-Yahudi odonjona!\nEre gima omiyo un jo-Yahudi ok unyal yie ni Nyasaye chiero joma otho?\nAn awuon ne aparo ni onego atim gik moko duto maricho ma anyalo, nikech ne amon gi nying Yesu ja-Nazareth!\nAdier, mano e gima ne atimo Jerusalem. Ne ayudo teko kuom jodolo madongo mi aketo jo-Nyasaye mang’eny e jela, kendo kane ong’adnigi buch tho, to an bende ne ayie ni mondo oneggi.\nKuom ndalo mang’eny namiyo osandgi e ut lemo duto, ka atemo mondo ami giyany Yesu. Ne ager kodgi marach, mi ne adhi koda ka e mier mag pinje mamoko mondo asandgi kuondego.\n“Mano emomiyo ne adhi Damaski, ka an gi teko kod wach moa kuom jodolo madongo.\nTo ruoth Agripa, kane an e yo adhi godiechieng’, ne apo ka aneno ler mang’ang’ni moloyo wang’chieng’, karieny koa e polo, mi olwora kaachiel gi joma ne wan-go.\nWaduto ne wagore piny, kendo nawinjo dwol kawuoyo koda gi dho Hibrania niya, ‘Saulo, Saulo, isanda nang’o? In ema ihinyori iwuon, nikech tek gweyo riwi machwowi!’\nEka ne apenjo ni, ‘In ng’a, Ruoth?’ Ruoth nodwoka ni, ‘An e Yesu misando.\nTo a malo, mondo ichung’ gi tiendi. Asefwenyorani mondo aketi jatichna, kendo nyaka inyis ji kaka isenena kawuono, bende inyisgi gik mapod abiro nyisi e ndalo mabiro.\nAnaresi e lwet jo-Yahudi, kendo e lwet joma ok jo-Yahudi, ma abiro ori kuomgi.\n“Kamano, Ruoth Agripa, ne ok adagi winjo wach fweny mane ayudo koa e polono.\nMokwongo nanyiso joma odak Damaski kendo modak Jerusalem kod joma odak e piny Judea duto, ni nyaka gilokre giwe richogi giduog ir Nyasaye, kendo gitim gik manyiso ni giselokore. Eka ne anyiso joma ok jo-Yahudi bende kamano.\nMano emomiyo jo-Yahudi nomaka ka an e Hekalu, mi gitemo nega!\nTo Nyasaye nokonya, omiyo nyaka chil kawuono asebedo ka achung’ kendo ka anyiso ji duto, madongo gi matindo, weche ma aseneno. Gima awacho en mana gima Jonabi kod Musa ne jowacho ni notimre.\nNe giwacho ni, Mesia nyaka sandi, kendo nyaka obed ng’at mokwongo chier oa kuom joma otho, mondo onyis jo-Yahudi kod ogendini mamoko ni ler koro rienynigi.”\nTo kane Paulo oyudo dwoko wach kamano, Festo nokokne niya, “Paulo, neko omaki! Puonjruok mang’eny osemiyi neko.”\nTo Paulo ne odwoke ni, “Ruoth, ok an janeko, to awacho mana weche ma adier kendo malong’o.\nRuoth Agripa ong’eyo wechegi, omiyo awuoyo kode gi chir duto. Ang’eyo ni onge kata achiel kuomgi mosebaye, nikech ok gisetimore ling’ling’.\nRuoth Agripa, donge iyie wach Jonabi? Adier ang’eyo ni iyie!”\nTo Agripa nowachone ni, “Iparo ni inyalo loka abed ja-Kristo gi kinde matinni?”\nEka Paulo nodwoke ni, “Alamo Nyasaye ni kata da kinde bed matin kata malach, to in kod ji duto mawinjo wechena kawuonogi, ubed kaka an, mak mana ni kik tueu gi nyororogi.”\nEka ruodhi ariyogo, kaachiel gi Bernike kod jomoko duto, nochung’,\nkendo kane gisea, ne gipimo wach kendgi niya, “Ng’atni ok otimo gimoro mowinjore gi tho kata gi tuech.”\nBang’ mano Agripa nowacho ni Festo ni, “Dine bed ni ok nokwayo mondo oyale e buch Kaisar, to dikoro ne osegonye.”


Emmanuel Okech June 18, 2012 at 5:31 pm\nAmosou joka nyanam. My comment is that the advice given here is very important but, it should also be translated in English / Swahili, for it to be absorbed and applied correctly by the younger luo generation. keep up the good work.\napuoyo biggy June 20, 2012 at 10:35 am\nrakuom ehiko nade?\nChris Olola June 21, 2012 at 12:46 am\nEmmanuel yoo…ka ok wanyal medo jiwo rowere masani mondo ong’e dhowa to wawito ogandawa! Onego wamed dhong’o dholuo manibma to watem luongo rowere masani mondo obi e akumba kae mondo giwinj twak kendo gitem ndiko matin magin godo kata ma ging’eyo. Matin tin biro konyo gi mondo ging’e dhowa. Wan joma nyithindgi onyuol kendo odongo e taonde wan kod ting’ mapek mar puonjo nyithindwa dholuo — atemo ahinya seche duto ka aloso kod meka — akiko kendo nyaka apaye dholuo achiel ariyo moko malam lam Kisungu en dho wagunde.\nEan Nyathi Olola\nmcoguma June 26, 2012 at 4:26 pm\nhera kende joluo wetena.jowa moko gi oherore kendo mohingowa,omiyo jaluo wadwa,ng’e anena ni i jaluo kendo her jaluo wadu……lakini kimila to tinde watero kanye? ongoro jamnazi be nopenjo.\nGEORGE OGADHO July 13, 2012 at 8:23 pm\nAn a jakisumo karateng mo dak piny tanzania, amor ahinya tudore kod joluo wetena. Maduong ma da wachi en ni …………\nCalvince Ochieng July 17, 2012 at 4:02 pm\nBer ndi kawarito chikewa gi tiendgi\nlilian ndeke August 14, 2012 at 12:06 pm\nEe mano adier nyaka wabed gi luor\nReinhard omondi August 15, 2012 at 9:53 am\nJoka Nyanam Amor ahinya mar yudo websitni. kara asebedo ka anie mutho? chakre kawuono an kodu kanyakla kendo aluongo joma moko. to akwayou mana pasa mar bandles\nanne obadha September 13, 2012 at 4:17 am\nAn nya korando. We are closely related. My great grandfather is okore. My grand father was chief Nicodemus Ahono. There are several of us in Kisumo.\nOtieno oselu October 23, 2012 at 10:45 am\nSani makoro piny medo bedo madiny makata kwonde mag pidh be koro\nmedo mana diyore-ni,donge joka Nya-nam nyalo bedo kanyakla e pacho maok giwouk ka ngato kangato dhi mondo ogol pacho.\nDonge wanyalo dak kaka joka ngato, maka dongruok kaka kelo pi,stima, pidh manyien kod moko makago kobiro to nwangowa mana ka wadak e dala achiel.\nMondo kwonde ma dine wagole mier odong-nwa kwonde pur kod pidh kawatiyo gi kit pidh kod pur masani.\nWangi-uru nyime kendo bende wapar-ane matut kuma wachomo mondo omi wabed ngima maber kod dongruok, nyikwa Podho kod Ajwang.\nLilian Ndeke November 27, 2012 at 12:41 pm\nan adwaro mana ngeyo ka bende dhako inyalo nyom gi chuo ariyo\ncaleb oketch March 1, 2013 at 10:20 pm\nthey call me lwanda magere the father of mzee kenyatta\nachillah August 2, 2013 at 10:08 pm\nAgoyo erokamano ne joka nyanam magolo pachgi e jaluo.com ajiwo joluo mondo watem wabeduru gi kanyakla mag dongruok kaka kabila mamoko timo.Wabed joma konyo jowadgi mondo dongruok obed e Nyanza kijende onge tich en gima lit kineno kaka joma tindo sandore kariembo ndiga mar bodaboda.Waweuru siasa maonge tich maok nyal keto nyiemo e mesa.Lets organize our young people.We are always behind in terms of development because we like cheap politics.Its time we wake up & copy paste what other good things other tribes are doing.\ncorazon aquino May 14, 2014 at 8:44 am\nJoka nyar nam awinjo kaka uwuoyo, an jaluo modak Nairobi Kenya. Gima pod omako pacha ahinya gi wuoro en ni jaluo en Ja nyadhi which is good,ka iyudo kama jaluo pakoree to ok diyud mistake kata achiel ,to ka you approach them for assistance out of the very many words spoken ei pakruok to kendo excuses ng’eny tiende ni jaluo ma kenya ohero gire kende owuon- ok gihero dongruok ma kang’ato to jowa ma riek nowacho ni TOGETHER WE STAND DIVIDED WE FALL, kata the british collonists used the trick “DIVIDE AND RULE”.tupendane. if what i’m saying is not true let me get your feedback.\nochieng koko May 26, 2014 at 12:42 pm\nango ma di timre ka dhako opamo dichuo gi oluth kuon?\nVINCENT OWINO June 20, 2014 at 2:03 pm\nka wuoi mapok okendo onindo kod nyako ma gitimo godo osiep eodgi e kor nindo mar nyakono e bedroom machielo,bende ntie msiro?\nfrancis okech August 7, 2014 at 10:18 pm\nwuoyi ne okendo nyako ma ok jadhodgi gi nyathi ma nyako mane gi higni abiriyo negidak higni abich kae ne oringo kedo oting gigot ma oagodo ne wuoyi ose nyuome kalure gi chikgi sani miyoni ne nyasaye okawo ka gionge kanyachiel ni negiwere ,kajodalani dwaro ni mondo akaw ting itimonango?\nCpt. Gilbert ma Wuod Juma kisero jjk September 23, 2014 at 5:08 pm\nAn jaksumo Nyahera ewi got kiboswa, an e jaluo e piny mangima manodok thurgi Sudan mamilambo higni apargabich manosekalo ma thi enonoro matut wanyikwa kwerewamachon oruaka moniya kipande ma pinyno maongepingo,bang tondikae lweny spla mabedo jatendlweny koroo nikech naneno ni jowaa nyasae bonito rieko matzo jokenya mamoko winji to kuom Mano jowaa osebedo kocha go jotok koderagi makatadongruok mar luo jodongo Mahilyow manokwalo Kenya tee mouso olwaneno ni onagi Chung kata ni timo gimoro madikonygi. Gimadrwaro en Kama adwaroyawuotwa mondo otudreekoda kodaeyo mapiyoo mar mondo oluanga ekarbudho monagi kende mean tie mondo ayudie ojendemoko mawigiliw monda tiegi wakya ndalomabiro to hikruok chon bermoloyo, baruru kanda loch momau edhogu,marry kaka jotonjnge maithnoornu kowuok epinymwakiewogo, ginebedni wangeyo rioko magjotonge mapiithdwa kedo. Jaluo kotamowa towapar kaka nonimre mwachoedho nam,jokmanegengomwa yo kwa wuokethurwa mamilambo. We aromugimago\nonyango.com December 13, 2014 at 9:42 pm\npar uru matut nikech sani piny tek.\nodhis isaac January 10, 2015 at 1:30 am\nokwe uru jokanyamolo sani an piny Sudan erbalgazel kama joluo duto ne. ne oaye ne waweyo dhoudi 3 mapodi wacho dholuo maen pikal, luwo kod mawal , lweny ema ng’eny koni oganda wa tho lem nwauru\nJames Adika April 27, 2015 at 6:21 pm\nAGOYO EROKAMANO MADUONG’ NE NYIKWA RAMOGI MANE NYASAYE OTIMONEGI NG’UONO MAR CHAKO MBUYI MAR JALUO DOT KOM.\nMA EN LONY MANYASANI MABIRO KONYO ROWERE MARAGA KATA MANA NYITHINDO MATINDO ENG’EYO DHOLUO, KIDO KANYAKLA KODA TIMBEWA. WAMED URU GOLO PACHWA E MBUYI MACHAL KOD MA MONDO MI WAPUONJRE MATUT CHIKE MAG LUO.\nMA EYO MAKENDE MAR DUOKO OGANDAWA E KINDE MANE WAPUONJORE DHOLUO E SIKUNDE MA PACHOKA.\nEzekiel k May 4, 2015 at 2:50 am\nbende ngato nyalo gero simba kane osechako gero kendo pok oketo tat ot maobiro lokore godo kaodwa bedo gi rangae…wuoyi machogo.\nVictor O May 27, 2015 at 9:59 am\nAmor kod weche mag puonj koa kuom onagi wetena a kwayou mondo gi kue to watim gik ma nyalo kelonwa dongruok epiny luo\noyoo-weche June 2, 2015 at 12:10 pm\njokanam kindly get for me the lyrics of oguta lie bobo in Dholuo version and the translations\nOpak Obong’o Nyakalaga.\nMusa On'gech ko'Onono October 22, 2015 at 6:41 pm\nAduoko mana erokamano kuom puonjruok,to yawuotwa matindo kik wigi wil gi dhowa