Fweny 10 - Holy Bible [Luo Bible 2015] - (Fwe 10)\nBang’e ne aneno malaika machielo maratego koa e polo. Ne orwakore gi bor polo, kendo lihudu nolworo wiye, to wang’e ne chalo gi sirni makakni ka mach.\nNe en gi kitabu matin moel e lwete. Tiende ma korachwich nonyono nam, to tiende ma koracham nonyono piny.\nNokok gi dwol maduong’ machalo mana dwond sibuor maruto. Kane osekok kamano, to polo abiriyo nomor,\nkendo kane polo abiriyogo osemor kamano to ne adwaro ndiko gima ne asewinjo ka giwacho, to ne awinjo dwol moro koa e polo mawacho niya, “Kik indik gima polo abiriyogo osewacho, to ling’go mana e chunyi.”\nEka malaika mane aneno ka onyono nam kod piny cha noting’o bade kochiko polo,\nmi okuong’ore gi nying Jal mantie nyaka chieng’, kendo mane ochueyo polo gi piny gi nam kod gik moko duto manie igi. Nowacho niya, “Deko moro ok nochak obedie,\nto ka malaika mar abiriyo ogoyo tung’ne to Nyasaye nochop chenone mopondo kaka osenyiso jotichne ma jonabi.”\nBang’ mano, dwol mane asewinjo kawuoyo koa e polo cha nochako owuoyo koda ka wacho niya, “Dhiyo mondo ikaw kitabu moel manie lwet malaika ma onyono nam kod piny.”\nOmiyo ne adhi ir malaikano, mi akwaye mondo omiya kitabu matinno. To nowachona niya, “Kawe, mondo ichame. Obiro bedo mamit e dhogi ka mor kich; iyi to obiro chando.”\nEka ne akawo kitabu matinno e lwet malaikano, mi achamo, kendo ne omit e dhoga ka mor kich, to kane asechame kamano to nochando iya.\nBang’ mano, ne owachna niya, “Nyaka ichak ikor wach kuom ogendini mang’eny, gi pinje mang’eny, kod joma wacho dhok mang’eny, kod ruodhi mang’eny.”


African Storybook - Okwal Nyithindho\nOwino Ogot and Athieno Gertrude\nMere paran Orudi gi an wamaro kiwaya neno piny, aka waŋeyo ger mawan maber swa. Paka wawok ka fonjirok, wa wotho ka walyesa kwoŋ kama wano waya iye ndelo no.\nWayere to waŋado gi iyabar cegin gi i tyendi gari macon. Kada oyido ba Orudi ogwoko wan ni wakir waluwo kenyo. I hongo macek, waneno nyicwo mabor m'oruko kabut macol wotho mothmoth yo ŋey wan.\nTo wa cako woth mothmoth ye ni aka wanen jal ago. Obedo jal ma abirino opoŋ kwoŋe. Dhoke oyido thin makinyal kada umo lake macol m'obuko. Aka oyido nitye gi waŋ adhola ma p'omadho amadha waŋe gi pi. Go oyido luwo wan!\nWayere cungo neno agem no. Adundo paran kano gore tektek m'oyido aparo ni go winjo. Aŋiyo aŋiya go swa to aneno cal gi ruk pere maber. Go kuwinjo maber nwaŋo ni akaŋasa go tektek. Okoko ni, "Ineno aŋo, nyiyac me?"\nGi kenyo, to wawire gi ŋwec. To aki bedo madwir odoco. Ogamo sat paran to makan to ywayan yocen gi men. Odiyan matek ma oyido aparo ni kedi ŋetan omwoc. Mere paran Orudi onyalo kwalok.\nJal mabor no oyudhan pa nyaka papilla m'omin. Obolan i motoka m'oyido ocungo iy abar. To kidho to bedo i kom ma yo wiy motaka. Jal man m'oyido nitye i motoka no otweyo waŋan to tweyo cingan yu ŋeyan. To jagwey motoka to tugila motoka to motoka ringo pa geni motoka matiŋo jutwo.\nJal m'obedo thu bothan obedo munyo ketho oselo nanga m'odhyek i nyiman. Pigi ma thon wok iy oselo oyido ŋwe kur, aka oyido miyan nur gi wic awira. Nindo okwalan. Munyo acew anwaŋo ni anitye i kisika macol m'omore bumbu gi onywogo. Kano nyaka waŋan oyido kutwey.\nThigo ma kisika macol oyawere gi derino, to dhano manyicwo donjo gi sen i cinge. Go obedo nyicwo ma otweyan to miyan nindo. Jalo owaco ni, "E-e cyemo. Ripere i cyem rupir i kidho i woth mabor swa." Oŋado woko thol m'otwey i cingan gi pala ma bith m'olyero i del pyer pale pere.\nAyere cyemo munyo awinjo ni 'woth mabor' rupir oyido ale mito meni ma bothrok. Munyo acyemo, jalo obedo piny to madho sigara. Yiro sigara poŋ i kisika gi pi.\nCwo aryo meca jo donjo gi nyiyac man munyo jo ywayo aywaya. Obedo Orudi! Jo mako go bende. Same wa jaryo je okan wan i kisika macol.\nAbino anyaŋ ni jal ma bor ma rac no ama obedo jatel pa wadi. Go ama miyo cik ri cwo aryo ca. To neno pa jal m'okelo ran cyemo ki sangala gi gi ma jo timo. Rumacen manok wa winjo ka jo pyemo woko. Jatel okoko ni, "Aki dew kada i ŋeyo dho ot pajo. Iki nyal wiro paro perin sa me."\nPyem no omiyo wan ŋeyo ni acyel kwoŋ jo oŋeyo wan. Aki nyaŋ ni ŋa. Orudi owaco ni, "Wa ripo nwaŋo nger ma kwalok. Jonywol mawan jo ngoye gi pesa ma culo." Agonyo mere paran to silwany bedo gi wan. Cwo no jo medere ameda pyem to jo cako gorok. Wa diyo thigo moth moth gi yu iye to wa cako rango nger ma kwalok.\nWa neno nyaka lero moro mathin wok gi kindi mbawin ma ogoy i kor ot. Wa ywayo mbawo acyel nyuka musimali owok i kor ot ma be oyokere. Wa ywayo mbawo man, doko to wa ywayo man nyuka lero ma oyido mathin thin olokere mathoth. Oyido nitye dirisa nyaka mathin m'otur ama ogeŋ gi mbawin no!\nWayere gir atima piyo piyo. Orudi oyido thin loyan aka dwir, go nyalo ŋweco nwaŋo kony. Akonyo go idho malo. Orudi orure to wok gi dirisa. Oyido piny ki bor gi yu woko, to awinjo munyo go pye piny, to ywe ywe mabor. To leny.\nOtundo hongo ma cwo no jo winjo derino ma gi mawa timo, to jo cako gweyo thigo tofudhere kwoŋ peta mawa diyo gine. Jo munyere i kisika pa mundu mu mwoc to jo cungo kutho ma hongo moro ka jo neno dirisa. Doko to jo ŋweco woko munyo jo laro alara yo, aka jo kuya ni jo wuluwi thenge mene. Oyido jo ni gi nge m'oasere, tek tek jatel marac rac mere. Ogoyan ka koko ni, "Junywol perin le culo gime!"\nJo goyo mbawin gi musimali i dirisa to jo cegan i kisika kendo. Kada ameno oyido fodi jo kuyere i gir atima. Awinjo awinja ka ju pyemo kendo. Jal ma omadho sigara tekek oyido mito weyan akadhi. Jagwey motoka oyido paro ni nyawotan nyalo nwaŋo royo to dok to kelo Jupolisi. To jatel marac rac, oyido mito wocul pesa.\nObedo ran pa oro kweth swa munyo fodi aki winjo dhano goyo dirisa m'otur moth moth gi woko. Dwondi ŋata dwoŋ moro owaco ni, "Ikir bwoki. Polisi nitye ka. Ryew cung piny, um wiy. Ikir idhire."\nAki poy gima otimere kendo. To gimoro je otimere! Polisi omwomere amwoma di cyel i kisika ma oyido jo nitye iye to podho kwoŋ cwo no ma jo ku ŋeyo kada. Koko gi derino obedo mathoth aka mundu bende omwoc.\nPolisi ma dhako oyawo thigo ma donjo i kisika ma oyido anitye iye. Okwanyan wok piny idye ot to uman gi bilangit. Owaco ran ni, "Nyawotin ni gi silwany. Onwaŋo ngudo madwoŋ cegin ka. Oyido wa nitye i motoka wa kewera piny i hongo ma go oŋweco i ngudo. Munyo wa cowo winjo wac pere wa lwoŋo wadi wan man bino medo wan men aka wabin wafonji jomareco me!"\nOmak cwo adek no, otwey cingijo gi pingo to ibolo jo i motoka ma Polisi. Adonjo i motoka gi japolisi madhako. To i dwokan peco both junyol paran ma oyido jo rembo. Wok ndiri no Orudi gi an wa bedo ka wa gwokere swa ka wa waya neno piny.\nTranslation - Owino Ogot and Athieno Gertrude


Mathayo 9 - Holy Bible [Luo Bible 2015] - (Mat 9)\nYesu noidho yie, modok loka machielo, mi odhi dalagi.\nJi moko nokelo ng’at man gi tuo athany ire, koting’o e ng’angu. Kane Yesu oneno yie ma jogo nigo, nowacho ni ng’atno niya, “Bed gi kue! Richoni oweni.”\nTo jopuonj Chik moko noparo e chunygi giwegi ni, “Jali yanyo Nyasaye!”\nTo Yesu nong’eyo gima giparo, omiyo nowachonigi niya, “Mar ang’o uparo gik maricho kamago e chunyu?\nEre gima yot kuom weche ariyogo? Wacho ni ‘Richoni oweni’? Koso wacho ni, ‘Chung mondo iwuothi idhi’?\nTo koro abiro nyisou adier ni Wuod Dhano nigi teko mar weyo ni ji richo e piny ka.” Eka nowacho ni ng’at matuono niya, “Chung’ ikaw ng’anguni, mondo idog dala.”\nNg’atno nochung’, modhi dala.\nKane ji oneno gima otimore, ne giluor, mi gipako Nyasaye kuom miyo dhano teko ma kamano.\nYesu noa kanyo, kendo kane oyudo owuotho, noneno jasol osuru moro miluongo ni Mathayo, kobet kar solo osuru. Yesu nowachone ni, “Luwa!” mi Mathayo noa malo, moluwe.\nBang’e, kane Yesu chiemo e od Mathayo, josol osuru mang’eny kod joricho nobiro, mochiemo kode, kaachiel gi jopuonjrene.\nJo-Farisai moko noneno kamano, mi openjo jopuonjrene ni, “Ere gimomiyo japuonju chiemo gi josol osuru kod joricho?”\nTo Yesu nowinjo ka gipenjo kamano, omiyo nowachonigi niya, “Joma ngima ok dwar jathieth, to mak mana joma tuo ema dwaro.\nBang’e jopuonjre mag Johana Jabatiso nobiro ir Yesu, mopenje niya, “Ere gima omiyo wan gi jo-Farisai watueyo chiemo pile, to jopuonjreni to ok tim kamano?”\nYesu nodwokogi niya, “Uparo ni wend kisera nyalo bedo mokuyo, ka wuon kisera pod ni kodgi? Ngang’! Mano ok nyalre! To ndalo biro ma nogolie wuon kisera kuomgi, eka ginitue chiemo.\n“Onge ng’ama nyalo bawo law moti gi rabaw manyien, nikech rabawno dijow lawno, mi med yieche moloyo.\nBende divai manyien mapok ochiek ok nyal ol e ndede moti, nikech ka otim kamano, to ndede diyiechi, mi kethre, kendo divai pukre. Kuom mano, divai manyien iolo mana e ndede manyien, eka divai gi ndede ok kethre.”\nKane pod Yesu wachonigi wechego, jaduong’ od lemo moro nobiro ire, mogoyo chonge piny, kawachone niya, “Nyara oa tho sani, to yie ibi iket lweti kuome, mondo obed mangima.”\nOmiyo Yesu noa malo, moluwe. Jopuonjrene bende nodhi kode.\nTo dhako moro mane iye osechuer kuom higni apar gariyo nosudo gi yoka ng’e Yesu, momulo riak lawe,\nkawacho e chunye niya, “Ka amulo kata mana riak lawe kende, to abiro chango.”\nYesu nolokore, moneno dhakono, mi owachone niya, “Nyara bed gi kue. Yieni ema omiyo ichango.” Kamano dhakono nochango mana gikanyono.\nKane Yesu ochopo e od jaduong’no noyudo ji ka goyo asili, kendo ywak malit.\nNowachonigi niya, “Wuoguru uduto! Nyako ok otho, to onindo aninda.” To giduto ne ginyiere anyiera.\nEka kane osegol ji oko, Yesu nodonjo e ot, kuma nyako nitiere. Ne omako bade, mi ochung’.\nBang’e humb wachno nolandore e gweng’no duto.\nYesu noa kanyo, to kane oyudo owuotho odhi, muofni ariyo nochako luwe, ka kok niya, “Wuod Daudi, yie ikechwa!”\nBang’e kane Yesu odonjo e ot, muofnigo nobiro ire, mi openjogi niya, “Uyie ni an gi teko mar timo gima ukwayono?” Ne gidwoke ni, “Ee, jaduong’, wayie.”\nEka Yesu nomulo wengegi kawacho niya, “Kaka yieu obet, e kaka mondo otimrenu!”\nGikanyono wengegi noyawore, to Yesu nokwerogi matek ni kik ginyis ng’ato wachno.\nTo kata kamano, kane gia kanyo, ne gidhi gilando humb Yesu e gweng’no duto.\nE kinde mane jogo dhi, jomoko nokelo ng’ato ma jachien oloko momo ir Yesu.\nTo ka ne oseriemb jachiendno, ng’atno nochako wuoyo. Ji duto nowuoro, kawacho ni, “Nyaka nene, pok wanenoe gima kama e Israel!”\nBang’ mano, Yesu nowuotho e mier madongo gi matindo duto, kapuonjo ji e utgi mag lemo. Nolando Wach Maber mar Loch Nyasaye, kendo nochango tuoche duto mopogore opogore.\nKane oneno ji kaka ng’eny, nokechogi, nikech ne gichandore, kendo gidiwo mana ka rombe ma onge jakwath.\nOmiyo nowacho ni jopuonjrene niya, “Cham ochiek mathoth, to jokeyo ema nok.\nEmomiyo kwauru wuon puodho mondo oor jotich odhi okane cham.”


News & Updates – Page 4 – Sky Fm\nWach telo marach kod timbe maok ni kare ne okelo ng’ur ne tend skund nyiri ma Nyakach…\nKaluwore kod telo ma iwacho ni rach e skund nyiri ma Nyakach,jopiny ne obedo kod ich wang’ komakore gi mane wachore ni chal kagima jotelo moko ne otoyo kod obila e geng’o wach ng’anyo mane gichano kuom ne mako moko kuom ogandago mane nigi ywak e wach chochni e skundno. Magi ne otimore sama jopiny […]\nWeg nyamburko ekido mar matatu koro nyalo dhi nyime gitayo chenro maggi.\nDoho mamalo ma Nairobi ochungo matin Duol mochungne rango weche wuoth mar National Transport and Safety Authority (NTSA) kuom thuolo machuok chenro mar tuono weg matatu matingo jowuoth maromo 14 obok mag wuoth. Ngeto mar burani en mano motim kod jangad buche thurka justice Enoch Chacha Mwita mana bang ka riwruok mar weg matatu manie bwo sacco […]\nDuoko mar penj mar kcse igeno lando ayanga kawuono.\nJatend migao mochungne weche somo thurka mikai Amina Mohamed igeno mar lando ayanga duoko mar penj maduong marr KCSE mane otim pachokae higani saa asaya odiechieng makawuono. Lendo makama obiro bang mikai Amina ne bago romo kod mathurka moluor Uhuru Kenyatta okinyi makawuono . Mahewo jopuonjre gana 600,000 ne otimo penjno maduto geno yudo duoko […]\ngomo mar jopuonj dhi chakore ayanga 2/1/2019.\nRiwruog jopuonj mar KNUT olando gomo mar jopuonj kochakore tarik 2/1/2019 epachokae mangima. Mae en lendo mogol kod jagoro mar riwruogno migosi Wilson Sossion okinyi makawuono kama owachoni gomono okbirumo nyaka chop chieng moro chop duachgi mar chualo chenro maggi kod duol mochungne ndiko jopuonj tich mathurka. Moko kuom gigo magiduaro mar mondo mi orang […]\ntelo ma kaunti ma homabay duaro nitiere mondo orang malongo.\nWach telo makare nyalo mana biro bedo e kaunti ma Homabay kadiponi kit telo mantie owuok oko mar konyo e kelo telo makare. Magi owacho kod migosi Samuel Owida ma wachoni telo masani e kauntino ma Homabay ok nyal lokore makony kelo weche mag dongruok ekauntino. Bende oleroni jopiny okdwar nying jotelo maokdhi makare kod […]\nMigosi musalia mudavadi wachoni pod en ekweth makwedo piny owacho.\nJatend duond buch siasa mar ANC migosi Musalia Mudavadi owachoni paro ma jomoko osegawacho ni duond buche makwedo piny owacho oserumo. Migosi Mudavadi wachoni gin tiere kendo pok gigore piny kata matin kka osebed kilieko gi jotelo mamaoko kinde duto pachoka. Owachoni dok chien nyalo bedo tok tudruok mane obedo ekind moko kuom jotelo kod […]\nchike mag apaya ne jo apiko biro duoko chien masirni mag apaya.\nChenro mar keto kare chike apaya ne jo apiko kod tiegruok margi kokalo kuom tudruok margi kod NTSA biro konyo duoko chien midhiero mag masirni mag apaya. Magi ne oyangi kod jatend migao mar wuoth James Macharia ma oleroni tudruok margi kod migepe mag arita kod NTSA dhi tiyo kanyakala mar konyo migaono . Ne […]\nNGATO ACHIEL OWITO NGIMANE EMASIRA MAR APAYA.\nNgata achiel owito ngimane emasira makoch mar apaya ka jomamoko maromo 16 bende otony kod ninyruok eapaya mawuok Nakuru kocho Nairobi otieno mapiny orugo kawuono. Masirani otimore e fly over mayudore e center ma Magumu Kinangop ekinde mane derep nyamburkono ne oriembo e ngue ahirititi mane owewye ka ngato achielno owito ngimane to mamoko bende […]\nomak jal moro giketh mar ne bambo kendo miyo ich nyathi mapok ochopo higni 18.\nJago moro majahigni 51 odinne eot tuech kuom higni 30 gi keth mar bambo kendo miyo ich nyathi makidoro manie bwo higni 18 egwenge ma Mombasa . Jal moyang nyinge kaka Ngoloma Kakenyi Mulinge ne obambo nyathi majahigni 12 maen jaklas 4 . Ekinde mane ongadone bura,jangad buche Senior Principal Magistrate Diana Mochache wachoni achichno […]


Dhiuru, un joga, donjuru e uteu kendo loruru dhoutu, ponduru kuom ndalo matin nyaka ndalo mar mirimbe kal.\n Ma e gima Jehova Nyasaye Maratego wacho: “Neuru! Masira landore ne oganda koganda, yamo mager futo koa e tunge piny.” E kindeno jogo moneg gi Jehova Nyasaye nokere kuonde duto kochakore e giko piny konchiel nyaka komachielo. Ok noywag-gi kata chokogi kata ikogi, to ginichal gi owuoyo mokee piny.\n2 Weche mag Ndalo 7:13-14\n “Ka aloro polo ni koth kik chuwe kata ka keto bonyo mondo ocham piny kata aoro dera marach mar tho ne joga, to ka joga miluongo gi nyinga obolore ka lemo kendo manyo wangʼa, ka giweyo yoregi maricho, eka nawinj gie polo, mi nawenegi richogi kendo nares pinygi.\n Kane Nyarombo noketho kido mar ariyo, ne awinjo gima ngima mar ariyo kaluongo niya, “Bi!” Eka faras machielo ma silwal nobiro. Ngʼat moidhe ne omi teko mondo ogol kwe e piny, mondo ji onegre kendgi. Ngʼatno nomi ligangla maduongʼ! Kane Nyarombo noketho kido mar adek, ne awinjo gima ngima mar adek kawacho niya, “Bi!” Ne angʼicho to e nyima kanyo ne nitie faras maratengʼ! Ngʼat moidhe ne otingʼo ratil e lwete. Ne awinjo gima chalo gi dwol e dier gik mangima angʼwen-go kawacho niya, “Koro gorogoro mar ngano ibiro ngʼiew gi nengo maromre gi chudo michulo jatich e odiechiengʼ achiel kendo gorogoro adek mar shairi bende chal gi chudono, to nengo mo zeituni gi divai kik medi.” Ka Nyarombo noketho kido mar angʼwen, nawinjo dwond gima ngima mar angʼwen kaluongo niya, “Bi!” Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji.\nLwet Jehova Nyasaye nosando jo-Ashdod kod kuonde machiegni kodgi, noketo luoro kuomgi, bende nogoyogi gi tuo mar buche.\n2 Korintho 4:7\nTo mwandu mawan-goni watingʼo e agulni mag lowo, mondo oyangre ni teko maduongʼ mawan-goni oa kuom Nyasaye, to ok oa kuomwa wawegi.\n“Kik ubed gi nyiseche mamoko e nyima.\nBolreuru e nyim Ruoth Nyasaye eka obiro otingʼou malo.\n Pak Jehova Nyasaye, yaye chunya, kendo kik wiyi wil gi konyruok mochiwo, en ema oweyoni richoni duto kendo ochango tuocheni duto,\n Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel. Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo. To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.\n Eka Jehova Nyasaye nowacho ne Musa kod Harun niya, “Jukuru buch kendo mopongʼo lwetu mondo Musa okire e kor yamo e nyim Farao. Obiro lokore buru mayom e piny Misri duto kendo buche malokore adhola biro gore kuom ji kaachiel gi jamni e piny duto.” Kuom mano ne gijuko buch kendo mi gichungʼ e nyim Farao. Musa nokiro buru e kor yamo kendo buche malokore adhola nogore kuom ji kod jamni. Ajuoke ne ok nyal chungʼ e nyim Musa nikech buche mane ni kuomgi kaachiel gi jo-Misri duto.\n Jowetena ka uyudo tembe mayoreyore to kwanreuru ka johawi kendo beduru gi mor mar adier nikech ungʼeyo ni tem mitemogo yieu miyo ubedo jokinda. To kinda nyaka chop kare chuth eka unyalo doko motegno ma ok uremo gimoro. Ka ngʼato kuomu ochando rieko to okwa Nyasaye, ma jachiwo maber ne ji duto kendo nomiye maonge kiawa. To ka ukwayo to nyaka ubed gi yie ma ok uriwo gi kiawa, nikech ngʼat mariwo gi kiawa chalo gi apaka mar nam ma yamo riembo kendo tago.\n To nogony malaike angʼwen-go mane oseiki ni sa-no gi odiechiengno kod dweno gi higano, mondo gineg achiel kuom adek mar ji duto. Kwan mar jolweny moidho farese ne oromo tara mia ariyo. Ne awinjo kar kwan-gi. To farese gi joithgi mane aneno e fwenynano ne chalo kama: Joma noidhogi norwakore gi akor mag nyinyo makwar ka mach, kendo marambulu molil, kod ratongʼ gweno. Wi faresego ne chalo gi wi sibuoche, to mach gi yiro kod pilni mach ne wuok e dhogi. Masiche adekgo mag mach, yiro kod pilni mag mach mane wuok e dho faresego nonego achiel kuom adek mar kwan ji duto. Teko mane faresego nigo ne ni e dhogi kendo e iwgi nikech iwgi mane nigi wigi ne chalo gi thuonde man-gi wiye ma gikechogo ka gihinyogo ji.\n “Onge ngʼato mongʼeyo odiechiengno kata sa, obed malaike manie polo kata Wuowi, makmana Wuoro kende. Beduru motangʼ kendo ritreuru, nikech ok ungʼeyo sa manotimre. Nobed mana machal gi ngʼat mowuok e dalane odhi wuoth moro mabor, moweyo jotichne e tich mar rito gige, kosemiyo moro ka moro kuomgi gima onego otim, kendo koseketo jarito mondo orit dhoot. “Omiyo ritreuru nikech ok ungʼeyo sa ma wuon ot nyalo biroe: kata nobi odhiambo kata chuny otieno, kata kogwen, kata ka piny yawore. Kaponi obiro apoya nono to kik oyudi kinindo. Gima awachonu ema, awacho ni ji duto ni, ‘Nenuru!’ ”\n Ngʼat ma kamano nyalo wacho kuom Jehova Nyasaye niya, “En e kar pondona kendo en e ohingana, en e Nyasacha ma ageno kuome.” Jehova Nyasaye biro resi adier kuom gik mochikigo mondo ohinyi kendo kuom tuoche maricho maneko. Obiro umi gi bwombene, kendo ibiro yudo konyruok e bwo bwombene; adierane biro bedoni ka okumba kendo ka siro. Ok iniluor masira mar otieno, kata asere machielore godiechiengʼ, kata tuoche maricho maliwo ji e mudho, kata tho matieko ngima ji e dier odiechiengʼ tir. Ji alufu achiel nyalo podho e bathi, ee, ji alufu apar nyalo riere e badi korachwich, to in onge moro ma nochop buti. Iningʼigi angʼiya gi wengeni kendo inine kikumo joma timbegi richo. Ka iwacho niya, “Jehova Nyasaye e kar pondona,” kendo iketo Nyasaye Man Malo Moloyo kar dakni, to onge gimoro amora marach ma notimreni, kendo onge masira ma nosud machiegni gi odi. Nimar obiro miyo malaika mage chik nikech in mondo giriti e yoreni duto; gibiro tingʼi malo e lwetgi, mondo kik ichwany tiendi e kidi. Ininyon sibuor gi thuond fu; adier ininyon sibuor maratego gi thuol maduongʼ man-gi kwiri marach. Jehova Nyasaye wacho niya, “Abiro rese nikech ohera; abiro rite nikech ohulo nyinga.\n Jopuonjrene moko ne wuoyo kuom hekalu kawuoro kaka olose gi kite mabeyo kod mich mochiw ni Nyasaye. To Yesu nowacho niya, “To kuom mano ma uneno kani, ndalo biro biro maonge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi, moro ka moro biro redhore piny.” Negipenje niya, “Japuonj, gigi biro timore karangʼo? To angʼo mabiro bedo ranyisi ni gichiegni timore?” Nodwoko niya, “Beduru motangʼ mondo kik wuondu. Nimar ji mangʼeny nobi e nyinga ka hedhore ni, ‘An e en,’ kendo ni, ‘Sa chiegni,’ kik uluwgi. Ka uwinjo ka pinje gore kod koko mangʼeny, to kik ubed maluor. Gigi nyaka timre mokwongo, to ok onyiso ni giko chiegni.” Eka nowachonegi niya, “Oganda noked gi oganda machielo, kendo pinyruoth noked gi pinyruoth machielo. Piny noyiengni malich, kech kod tuoche nobedie kuonde mopogore opogore, kendo gik malich mabwogo ji gi honni madongo notimre koa e polo. “To kapok magi duto otimore, to gibiro makou kendo sandou. Giniteru e sinagoke kod ute mag twech, kendo nokelu e nyim ruodhi gi jotelo, to mago duto notim nikech nyinga. Mano biro miyou thuolo mondo ubednegi joneno. To beduru gi paro ma ok yiengni mondo kik uparru motelo ni ere kaka ubiro dwoko wach. Nimar abiro miyou weche gi rieko maonge wasiku kata achiel ma biro tamore kata kwero wachuno. Ibiro ndhogu kata mana gi jonywolu kod oweteu, wedeu gi osiepeu, kendo gibiro nego jomoko kuomu. Ji duto biro sin kodu nikech an. To kata mana yie wiu achiel onge manolal. Ka uchungo motegno to ubiro reso ngimau. “Ka uneno Jerusalem olwor kod ogend lweny, ubiro ngʼeyo ni kindene mar kethruok chiegni. Koro eka joma ni Judea oring odhi ewi gode, kendo joma ni e dala maduongʼ nyaka wuog oko, to jogo man oko ei piny kik donjie dala maduongʼ. Nimar ma e kinde ma kum bedoe mondo ochop kare gigo duto mane ondiki. Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo! Chandruok malit maduongʼ biro bedo e piny gi mirima kuom jogi. Ibiro negogi gi ligangla kendo notergi kaka joma otwe e pinje duto. Jerusalem ibiro nyono piny gi joma ok jo-Yahudi nyaka chop kinde ma loch mar joma ok jo-Yahudi rume. “Ranyisi biro bedo e wangʼ chiengʼ gi dwe kod sulwe. E piny, to ogendini nobed kodhier kendo kongʼengʼ, nikech nam mawuo kendo apaka magore. Ji biro podho nikech gik malich matimore, ka luoro omakogi nikech gima biro timore e piny, nimar chwech mag polo noyiengni. To gie kindeno gibiro neno Wuod Dhano kabiro koa e bor polo gi teko kod duongʼ malich. Ka gigi chako timore, chunguru kendo tingʼuru wiwu malo, nikech ndalou mag warruok chiegni.” Nogoyonegi ngero kama: “Neuru yadh ngʼowu kod yien duto. Ka gichako loth, unyalo neno uwegi kendo ungʼeyo ni ndalo oro chiegni. Kata kamano, ka uneno ka gigi timore to ngʼeuru ni pinyruoth Nyasaye ni machiegni. “Awachonu adier ni, tiengʼni ok norum ngangʼ kapok gigi duto otimore. Polo gi piny norum to wechena ok norum ngangʼ. “Beduru motangʼ, nono chunyu biro bedo monyosore gi pek, mer kod parruok mar ngima to ndalono nochopnu apoya kaka obadho. Nimar obiro biro ne ji duto modak e wangʼ piny mangima. Beduru kurito kinde duto, kendo lemuru mondo utony ne gigo duto mabiro timore, kendo mondo uchungʼ e nyim Wuod Dhano.” Odiechiengʼ ka odiechiengʼ Yesu ne puonjo e hekalu, kendo odhiambo kodhiambo nodhi monindo e Got miluongo ni Zeituni gotieno. To ji duto nobiro e hekalu chon gokinyi mondo giwinje.\n Yesu noa e hekalu, kendo kane oyudo owuotho odhi, jopuonjrene nobiro ire mondo onyise kaka gedo mag hekalu lich. To nopenjogi niya, “Bende uneno gigi duto? Awachonu adier ni onge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi, gibiro redhore piny duto.” Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” Yesu nodwokogi niya, “Beduru motangʼ mondo ngʼato kik wuondu. Nimar ji mangʼeny nobi e nyinga ka hedhore ni, ‘An e Kristo,’ kendo giniwuond ji mangʼeny. Unuwinj kuom pinje magore koni gi koni kod humbe mag lwenje, to neuru ni kik kibaji gou. Gik ma kamago nyaka timre, to giko piny to pod ni nyime. Oganda noked gi oganda machielo, kendo pinyruoth gi pinyruoth machielo. Kech nobedi kuonde mangʼeny kendo piny noyiengni kuonde mopogore opogore. Magi duto nobed mana chakruok mar muoch makecho. “Eka nochiwu mondo osandu kendo onegu, kendo ogendini duto nochau nikech an. E kindeno ji mangʼeny nolokre mawe yie kendo ginindhogre ka gichare kendgi, bende joma wuondore ni gin jonabi to ok gin nobi mangʼeny kendo giniwuond ji mangʼeny. Nikech timbe maricho nomedre, hera mar ji mangʼeny nodok mangʼich, to ngʼat ma ochungʼ motegno nyaka giko ema noresi. Kendo Injilini mar pinyruoth noyal e piny duto mondo ongʼad bura ne ogendini duto, eka giko nobi. “Omiyo ka uneno gima kwero makelo kethruok, mane owuo kuome gi dho janabi Daniel, kochungʼ kama ler, to dwarore ni jasomo owinj tiend wachni maber; eka joma ni Judea oring odhi ewi gode. To ngʼat manie wi tat ode kik lor piny mondo okaw gimoro amora manie ot mondo oago. Kata ngʼat manie puodho bende kik dog dala mondo okaw kode. Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo! Lamuru Nyasaye mondo kik masira yudu e ndalo chwiri kata chiengʼ Sabato. Nimar kindego chandruok maduongʼ nobedi maonge machielo minyalo pimogo aa chakruok piny nyaka sani, kendo onge chandruok moro mibiro pimo kode kendo. “Ka dine bed ni ok ongʼad ndalogo machiek to onge ngʼama dine otony, to nikech wach joma oyier, ndalogo ibiro ngʼado machiek. E kindeno ka ngʼato owachonu ni, ‘Ne, Kristo ni ka!’ kata ni, ‘Ne, En kucha!’ to kik uyie wachno. Nimar joma wuondore ni gin Kristo to ok gin kod joma wuondore ni gin jonabi to ok gin nothinyre mi tim ranyisi kod honni madongo mondo giwuondgo koda ka joma oyier, ka dipo mano ditimre. Ero, asenyisou chon kapok kindeno ochopo. “Omiyo ka ngʼato nowachnu kindego ni, ‘Echago cha en e thim,’ to kik uwuogi udhi. Kata ni, ‘Eri go en ei ot maiye,’ to kik uyie wachno. Nimar mana kaka mil polo ji duto neno chakre wuok chiengʼ nyaka podho chiengʼ, e kaka dwok Wuod Dhano bende nobedi. Kama gimoro othoe ema achudhe chokore. “Gikanyono bangʼ chandruok maduongʼ mag ndalono, “ ‘wangʼ chiengʼ noimre, kendo dwe ok norieny; sulwe nolwar koa e polo, kendo chwech mag polo noyiengni.’ “Eka ranyisi mar Wuod Dhano nothinyre e kor polo, kendo ogendini duto mag piny noywagi ka gineno Wuod Dhano kalor biro e boche polo, ka en gi teko kod duongʼ malich. Kendo enoor malaikege, koluongogi matek gi turumbete, kendo ginichok joge moyiero moa e tunge piny, chakre giko polo konchiel nyaka komachielo. “To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni. Kata kamano, ka uneno gigi duto timore to ngʼeuru ni kindeno chiegni, kendo mana ka gima en e dhoot. Awachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore. Polo gi piny norum, to Wechena ok norum ngangʼ.


Mathayo 1 | Bible e Intanet | New World Translation\nInjili mar Mathayo 1:1-25\n1 Bug anyuola mar Yesu Kristo,* wuod Daudi,+ wuod Ibrahim:+ 2 Ibrahim nonyuolo Isaka;+Isaka nonyuolo Jakobo;+Jakobo nonyuolo Juda+ gi owetene; 3 Juda nonyuolo Perez gi Zera,+ ma min-gi ne en Tamar;Perez nonyuolo Hezron;+Hezron nonyuolo Ram;+ 4 Ram nonyuolo Aminadab;Aminadab nonyuolo Nashon;+Nashon nonyuolo Salmon; 5 Salmon nonyuolo Boaz, ma min-gi ne en Rahab;+Boaz nonyuolo Obed, ma min-gi ne en Ruth;+Obed nonyuolo Jesse;+ 6 Jesse nonyuolo Ruoth Daudi.+Daudi nonyuolo Solomon,+ ma min-gi ne en chi Uria; 7 Solomon nonyuolo Rehoboam;+Rehoboam nonyuolo Abija;Abija nonyuolo Asa;+ 8 Asa nonyuolo Jehoshafat;+Jehoshafat nonyuolo Jehoram;+Jehoram nonyuolo Uzia; 9 Uzia nonyuolo Jotham;+Jotham nonyuolo Ahaz;+Ahaz nonyuolo Hezekia;+ 10 Hezekia nonyuolo Manase;+Manase nonyuolo Amon;+Amon nonyuolo Josia;+ 11 Josia+ nonyuolo Jekonia+ gi owetene e kinde ma ne idaro Jo-Yahudi kiterogi Babulon.+ 12 Bang’ daro Jo-Yahudi nyaka Babulon, Jekonia nonyuolo Shelatiel;Shelatiel nonyuolo Zerubabel;+ 13 Zerubabel nonyuolo Abiud;Abiud nonyuolo Eliakim;Eliakim nonyuolo Azor; 14 Azor nonyuolo Zadok;Zadok nonyuolo Akim;Akim nonyuolo Eliud; 15 Eliud nonyuolo Eleazar;Eleazar nonyuolo Mathan;Mathan nonyuolo Jakobo; 16 to Jakobo nonyuolo Josef chwor Maria ma nonyuolo Yesu+ miluongo ni Kristo.+ 17 Kuom mano, tienge duto chakre Ibrahim nyaka Daudi ne gin tienge 14; chakre Daudi nyaka kinde ma ne idaro Jo-Yahudi kiterogi Babulon ne gin tienge 14; to bang’ terogi Babulon nyaka ndalo Kristo ne gin tienge 14. 18 To ma e kaka nyuol mar Yesu Kristo nobet. E kinde ma Maria min mare nosetimo singruok mar kend gi Josef to ne pok gikendore, noyudo ich kokalo kuom roho maler.+ 19 Kata kamano, nikech Josef chwore ne en ng’at makare, kendo ne ok odwar kuodo wiye, nochano weye ling’ ling’.+ 20 To bang’ paro kuom wechego, ne! malaika mar Jehova* nobirone e lek ka wacho niya: “Josef wuod Daudi, kik iluor kawo chiegi Maria idhi kode pacho, nimar ich ma en-gono oyudo kokalo kuom roho maler.+ 21 Enonyuol wuoyi, kendo inichake ni Yesu,*+ nimar obiro waro ji a e richogi.”+ 22 To kuom adier, mago duto notimore mondo wach ochop ma Jehova* nokoro kokalo kuom janabine niya: 23 “Neuru! Nyako ma silili biro mako ich kendo obiro nyuolo wuoyi, mi ginichake ni Emanuel,”+ ma kolok to tiende en ni, “Nyasaye ni Kodwa.”+ 24 Bang’ mano, Josef ne ochiewo motimo mana kaka malaika mar Jehova* nochike. Nokawo chiege modhigo pacho. 25 Kata kamano, ne ok oriwore kode nyaka bang’ ka nosenyuolo wuoyi,+ kendo Josef nochake ni Yesu.+\n^ Nying Nyasaye ma en Jehova yudore nyadi 237 e Ndiko mag Dho-Grik mag Jokristo. Kae e ka ma oyudoree mokwongo. Som Apendiks A5.\n^ Dho Hibrania luongo Yesu ni Jeshua kata Joshua, ma tiende ni “Jehova En Warruok.”


Bende Diher Ng’eyo Adiera? - Websait mopwodhi gi Joneno mag Jehova\nSOM E Abbey Abua Acholi Afrikaans Ahanta Albanian Albanian Sign Language Altai Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Awajun Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Belize Kriol Bengali Bete Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Bulgarian Sign Language Cambodian Carib Catalan Cebuano Central Alaskan Yupik Chavacano Chichewa Chin (Hakha) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dhok mar Ranyis ma Nicaraguan Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Austrian Dhok mar Ranyisi ma Belgian French Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Costa Rican 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Konkani (Roman) Korean Kosraean Kpelle Krio Kryashen Kuhane (Subiya) Kurdish Kurmanji (Cyrillic) Kurdish Sorani Kwangali Kwanyama Kyangonde Lakota Lamba Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lugbara Lukhonzo Lunda Luvale Luxembourgian Macedonia Macua Madagascar Sign Language Madi Makasae Makhuwa-Meetto Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mangareva Manipuri Manyawa Maori Mapundugun Marathi Mari Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mashi Mauritian Creole Maya Mayangna Mayo Mazahua Mazatec (Huautla) Mbukushu Mbunda Melpa Mentawai Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Nama Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nicobarese Niuean Norwegian Nyaneka Nyungwe Nzema Odia Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Aruba) Papiamento (Curacao) Pashto Pemon Pennsylvania German Persian Piaroa Pidgin (West Africa) Pilagá Polish Pomeranian Ponapean Portuguese Punjabi Punjabi (Shahmukhi) Páez Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chibuleo) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rapa Nui Rarontongan Romanian Romany (Macedonia) Romany (Northern Greece) Romany (Romania) Romany (Southern Greece) Rungus Runyankore Russian Rutoro Réunion Creole Samoan Sango Saramaccan Sarnami Scottish Gaelic Sena Sepedi Sepulana Serbian Serbian (Roman) Serer Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Toba Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tuvinian Twi Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Voru Wallisian Warao Waray-Waray Wayuunaiki Welsh Wichi Wolaita Wolof Xhosa Yacouba Yakutsk Yapese Yoruba Yukpa Zambian Sign Language Zande Zapotec (Guevea) Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nBende Diher Ng’eyo Adiera?\nADIERA kuom wach mane? Adiera kuom moko kuom penjo madongo moloyo ma dhano osega penjo. Nyalo bedo ni isepenjori penjo kaka magi:\nBende Nyasaye dewowa kuom adier?\nBende lweny gi chandruok chieng’ norum?\nBende nitie geno ni joma otho?\nEre kaka anyalo lemo mondo Nyasaye owinja?\nEre kaka anyalo yudo mor e ngima?\nInyalo manyo dwoko mag penjogi kanye? Ka ipenjo ji mopogore opogore, ibiro yudo dwoko mopogore opogore. Jopuonj din biro miyi dwoko ma ok winjre gi mag jopuonj mamoko. Kuonde mikanoe buge kod ma ing’iewogie, inyalo yudo buge mang’eny ahinya mawacho ni ginyalo chiwo dwoko mag penjogo. Kata kamano, kinde mang’eny, buk achiel ok winjre gi machielo bende e paro ma gichiwo. Moko nenore ni chiwo paro manyalo konyo e kindego, to bang’ kinde matin, paro ma gichiwogo bedo ma ok nyal tiyo kendo ilokogi kata iwilogi.\nKata kamano, nitie buk achiel ma oting’o dwoko migeno. En buk moting’o adiera. Yesu Kristo ne owacho kama kolamo Nyasaye: “Wachni en adiera.” (Johana 17:17) E ndalogi, wang’eyo Wachno kaka Muma Maler. E ite maluwogi, ibiro neno e yo machuok, dwoko mag Muma mawinjore maler, kendo madier kuom penjo man malogo.\nGIMOMIYO WAPENJORE PENJONO: Wadak e piny mopong’ gi timbe gero kod timbe maricho. Thoth dinde puonjo ni chandruok ma waneno gin dwaro mag Nyasaye.\nGIMA MUMA PUONJO: Nyasaye ok mi gik maricho otimre. Ayub 34:10 wacho ni “Aparo ni Nyasaye ok nyal timo richo; ng’a Manyalo Duto ok nyal timo tim mamono ngang’.” Nyasaye nigi dwaro maber ni dhano. Mano emomiyo Yesu ne opuonjowa mondo walam kama: “Wuonwa manie polo,…pinyruodhi mondo obi. Gi midwaro mondo otimre e piny kaka e polo.” (Mathayo 6:9, 10) Nyasaye dewowa ahinya, kendo otiyo matek mondo dwaro mare ochop.—Johana 3:16.\nNe bende Chakruok 1:26-28; Jakobo 1:13; kod 1 Petro 5:6, 7.\nGIMOMIYO WAPENJORE PENJONO: Lweny miyo dhano mang’eny ahinya tho. Chandruok ma yudo dhano osemulo ngimawa waduto.\nGIMA MUMA PUONJO: Nyasaye ne okoro kinde mobiro keto kuwe e piny mangima. E bwo Pinyruodhe, ma en sirkal manie polo, ji ok “ginipuonjre wach lueny nyaka chieng’.” Kar timo mano, “ginikau ligengini ma gingo eka ginilosgo leu kwer.” (Isaiah 2:4) Nyasaye biro tieko timbe maricho kod chandruok duto. Muma singonwa kama: “Nyasaye noywe pi wang’ duto e wengegi; tho ok nobedie kendo, kata ywak, kata nduru, kata rem ok nobedie, nikech gik machon [moriwo nyaka timbe maricho kod chandruok ma ndalogi] osekadho.”\nNe bende Zaburi 37:10, 11; 46:9; kod Mika 4:1-4.\nGIMOMIYO WAPENJORE PENJONO: Dinde mang’eny mag piny puonjo ni gimoro manie ei dhano dhi nyime gi dak bang’ tho. Moko puonjo ni jo motho nyalo hinyo joma ngima kata ni Nyasaye kumo joricho e mach kama gisandre nyaka chieng’.\nGIMA MUMA PUONJO: Bang’ tho, dhano bedo ma onge kendo. Eklesiastes 9:5 wacho kama: “Jo motho ok ging’eyo gi moro.” Nikech jo motho ok nyal ng’eyo, winjo kata neno gimoro, ok ginyal hinyo kata konyo joma ngima.—Zaburi 146:3, 4.\nNe bende Chakruok 3:19 kod Eklesiastes 9:6, 10.\nGIMOMIYO WAPENJORE PENJONO: Wadwaro dak, kendo wadwaro bedo mamor e ngima gi jogo ma wahero. Wan gi gombo kaka dhano mar dwaro neno joherawa ma ne osetho kendo.\nGIMA MUMA PUONJO: Thoth jogo mosetho ibiro chier. Yesu ne osingo ni ji “manie liete…giniwuog oko.” (Johana 5:28, 29) Kaluwore gi dwaro ma Nyasaye ne nigo mokwongo, jogo michiero biro yudo thuolo mar dak e piny mibiro loki mondo obed paradis. (Luka 23:43) Ngima ma kinde mabiro ma ne osingni oriwo nyaka bedo ma onge tuwo kod ngima ma nyaka chieng’ ne dhano mawinjo chik. Muma wacho kama: “Jo matir ginicham piny, mi ginidagie nyaka chieng’.”—Zaburi 37:29.\nNe bende Ayub 14:14, 15; Luka 7:11-17; kod Tich Joote 24:15.\nGIMOMIYO WAPENJORE PENJONO: Chiegni ji e dinde duto lemo. To ema podi ng’enygi neno ni lemogi ok dwoki.\nGIMA MUMA PUONJO: Yesu ne opuonjowa ni “kulemo, kik uthor wacho weche manono” kaka jomoko matiyo gi ‘weche mang’eny.’ Mani tiende ni kik wabed joma nwoyo mana weche ma wamako e wiwa. (Mathayo 6:7) Ka wadwaro ni Nyasaye owinj lamowa, nyaka walam e yo ma oyie godo. Mondo watim kamano, onego wapuonjre gima dwaro mar Nyasaye en kae to walem kaluwore gi dwarono. Johana Mokwongo 5:14 lero kama: “Kwakwayo gimoro kaka dwaro mare obet, to owinjowa.”\nNe bende Zaburi 65:2; Johana 14:6; 16:23, 24; kod 1 Johana 3:22.\nGIMOMIYO WAPENJORE PENJONO: Ji mang’eny paro ni pesa, bedo gi huma, kod chia biro miyo gibed mamor. Omiyo, giluwo gigo to gikone ginwang’o ni gionge gi mor.\nGIMA MUMA PUONJO: Yesu ne onyiso gima kelo mor kane owacho kama: “Mano mor manade ni jo man gi chan e chunygi.” (Mathayo 5:3) Mor madier nyalo yudore mana ka wakawo okang’ mag chopo dwarowa maduong’ moloyo ma en gombo ma wan-go mar ng’eyo Nyasaye kod dwaro mare kuomwa. Adierano yudore e Muma. Ng’eyo adierano nyalo konyowa fwenyo gima ochuno e ngima kuom adier kod ma ok ochuno. Yie mondo adiera mar Muma ota yiero kod gik ma watimo konyowa tiyo gi ngima e yo maberie moloyo.—Luka 11:28.\nNe bende Ngeche 3:5, 6, 13-18 kod 1 Timotheo 6:9, 10.\nMago gin mana ng’iyo e yo machuok dwoko mag Muma kuom penjo auchiel. Bende diher ng’eyo mang’eny maloyo mago? Ka in achiel kuom jogo “man gi chan e chunygi,” nyaka bedni diher ng’eyo. Inyalo paro kuom penjo moko kaka: ‘Ka Nyasaye dewowa, ang’o momiyo oweyo gik maricho kod chandruok mang’eny ahinya obedie e higinigo duto? Ere gima anyalo timo mondo ngima jooda obed maber?’ Muma chiwo dwoko chuth kendo mamoro chuny kuom penjogi kod mamoko mang’eny.\nKata kamano, ji mang’eny e ndalogi neno pek kuom ng’iyo gima Muma wacho. Gineno ni en buk maduong’ ma seche moko tek winjo tiende. Be diher kony mar yudo dwoko manie Muma? Joneno mag Jehova chiwo gik moko ariyo manyalo konyi.\nMokwongo, buk miluongo ni Ang’o ma Muma Puonjo Kuom Adier? olosi mondo okony jogo modich mondo onon dwoko maler ma Muma chiwo kuom penjo madongo. Mar ariyo en chenro ma ichiwo nono mar puonjruok Muma e odi. Achiel kuom Joneno mag Jehova modak machiegni kodi kendo ma owinjore puonjo Muma, nyalo biro e odi kata kamoro machielo mowinjore kodi kendo okaw thuolo matin juma ka juma kopuonjore kodi Muma ma onge chudo. Ji mang’eny e piny mangima oseyudo konyruok kuom chenroni. Thothgi, bang’ puonjruok osechopo e paro ma kama: “Ayudo adiera!”\nOnge mwandu minyalo yudi maloyo mano. Adiera mar Muma ketowa thuolo kuom weche mag kwero, paro mochochni, kod luoro. Omiyowa geno, dak kwatiyo gi ngimawa e yo maber, koda mor. Yesu ne owacho kama: “Unung’e adiera, kendo adiera nomiu bedo thuolo.”—Johana 8:32.\nMuma wacho ni Nyasaye ne ochueyo gik moko duto, kata kamano, be odewowa?\nBe jomotho ong’eyo gimoro adier?\nYo milemogo e ma biro nyiso ka be Nyasaye biro dwoko lamoni kata ooyo.\nText Yore mag golo buge mag digital Bende Diher Ng’eyo Adiera?


Zaburi 136 - Holy Bible [Luo Bible 2020] - (Zab 136)\nGouru erokamano ne Jehova Nyasaye, nimar ober. Herane osiko nyaka chiengʼ.\nGouru erokamano ne Nyasach nyiseche: Herane osiko nyaka chiengʼ.\nGouru erokamano ne Ruodh ruodhi: Herane osiko nyaka chiengʼ.\nNe en kendo matimo honni madongo, Herane osiko nyaka chiengʼ.\nJal mane oloso polo gi riekone, Herane osiko nyaka chiengʼ.\nJal mane oyaro piny ewi pige, Herane osiko nyaka chiengʼ.\nJal mane oloso rameny madongo dongo, Herane osiko nyaka chiengʼ.\nNochweyo wangʼ chiengʼ mondo orit odiechiengʼ, Herane osiko nyaka chiengʼ.\nkod dwe gi sulwe mondo orit otieno; Herane osiko nyaka chiengʼ.\nne En mane onego nyithindo makayo mag Misri, Herane osiko nyaka chiengʼ.\nkendo mane ogolo jo-Israel oko kuomgi, Herane osiko nyaka chiengʼ.\nnogologi gi lwedo motegno kod bat morie; Herane osiko nyaka chiengʼ.\nne En mane obaro Nam Makwar diere ariyo; Herane osiko nyaka chiengʼ.\nmi nogolo jo-Israel koluwo diere tir, Herane osiko nyaka chiengʼ.\nto Farao gi jolwenje to nomiyo Nam Makwar oywero; Herane osiko nyaka chiengʼ.\nne En mane otelo ne joge e thim, Herane osiko nyaka chiengʼ.\nne En mane ogoyo ruodhi madongo piny, Herane osiko nyaka chiengʼ.\nkendo mane onego ruodhi maroteke; Herane osiko nyaka chiengʼ.\nKaka Sihon ruodh jo-Amor, Herane osiko nyaka chiengʼ.\ngi Og ruodh Bashan, Herane osiko nyaka chiengʼ.\nmi nochiwo pinygi kaka girkeni, Herane osiko nyaka chiengʼ.\nKaka girkeni ne Israel jatichne; Herane osiko nyaka chiengʼ.\nne En mane oparowa ka piny ochamowa, Herane osiko nyaka chiengʼ.\nkendo mane ogonyowa e lwet wasikwa, Herane osiko nyaka chiengʼ.


1 Petro 1 - Holy Bible [Luo Bible 2020] - (1Pe 1)\nAn Petro ma jaote Yesu Kristo, Andikonu un jo-Nyasaye moyiero ma gin welo e piny, kendo mokere kuonde duto mag Ponto, gi Galatia, gi Kapadokia, gi Asia kod Bithinia.\nNyasaye Wuoro noyierou chon kaka dwarone obet mondo opwodhu gi Roho, umak chik Yesu Kristo kendo mondo rembe okir kuomu. Ngʼwono kod kwe mogundho obed kodu.\nDuongʼ obed ne Nyasaye ma wuon Ruodhwa Yesu Kristo nikech kuom kechne maduongʼ, osenywolwa manyien mi wayudo geno mangima kuom chier mane Yesu Kristo ochiergo oa kuom joma otho.\nMano emomiyo wabedo gi geno mangima mar yudo mwandu mosiko ma okanonu e polo malo kuma ok onyal kethore kata lalie.\nKuom yie Nyasaye oserito jogo gi tekone nyaka chop warruok moseiki mondo ofweny chiengʼ giko.\nGik makamagi osetimorenu mondo one ane ka un gi yie mar adier. To Kata mana dhahabu manyalo kethore bende ipwodho gi mach. Omiyo yie maru ma nengone tek moloyo dhahabu, nyaka tem mondo ongʼego ka en yie mar adier. Eka unuyud pak kod gi duongʼ kod luor, chiengʼ ma Yesu Kristo ofwenyore.\nKata obedo ni pok unene to pod uhere ahera kendo kata obedo ni ok unene kata sani to pod uyie ayiea kuome kendo upongʼ gi mor maduongʼ.\nNikech koro uyudo thoro mar yie maru, ma en warruok mar chunyu.\nKuom wach warruokni ema ne jonabi onono matut kendo omanyo matek, kane gikoro wach gweth mane Nyasaye biro miyou.\nRoho mar Kristo mane nikuomgi nonyisogi chon kuom masiche mane Kristo biro yudo kod duongʼ mane biro luwo masichego, omiyo ne gitemo manyo kinde mane gigo biro timoree kendo kaka negibiro timore.\nNofweny nigi ni tich mane gitiyo ne ok giti nigin giwegi, to negitiyo mana ne un kane giwuoyo kuom gik makoro osenyisu gi joma oseyalonu Injili kuom teko mar Roho Maler moa e polo. Kata malaike bende gombo mondo one.\nKaka nyithindo mawinjo wach, kik ulu kit gombo maricho mane uluwo chon kane pod udak e kia.\nTo mana kaka Jal moluongou ler, beduru maler e gimoro amora mutimo;\nnikech ondiki niya, “Beduru maler nikech aler.”\nKaka uluongo nying Wuoro mangʼado bura ne tich ngʼato ka ngʼato machalre ka ok odew wangʼ ngʼato, daguru kaka welo e piny-ka, kod luor mowinjore.\nNimar ungʼeyo ni kane owaru kuom ngimau manono mane kwereu machon owenu mondo ulu, to ne ok owaru gi gik makethore kaka fedha kata dhahabu,\nmakmana nowaru gi remo ma nengone tek mar Kristo, ma en Nyarombo maonge songa moro amora.\nNe oyiere kapok ochwe piny, to ne ofwenynwago e ndalogi mogik nikech un.\nNikech En, koro uyie kuom Nyasaye, mane ochiere oa kuom joma otho mi omiye duongʼ mondo yie maru kod geno maru obed kuom Nyasaye.\nKaka koro usepwodhuru uwegi kuom luwo adiera, mondo eka uher joweteu, koro herreuru ngʼato gi ngʼato gihera matut, kendo timuru kamano gi chunyu duto.\nNikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere.\nNimar Ndiko wacho niya, “Dhano duto chalo gi lum kendo duongʼ ma gin-go chalo mana gi maua manie pap; lum ner kendo maua two mi lwar piny,\nto wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu.


Wer 60—Lendo Reso Ngima Ji | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Fang Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Garifuna Georgian German Ghomálá’ Gitonga Gokana Greek Greenlandik Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Irish Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tamil Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nLendo Reso Ngima Ji\n1. Nyasaye dwaro ni\nji duto mondo onyis,\nOdiechieng mar mirimbe\nWareso ji ka walendo;\nNgimawa be wareso.\nKa giwinjo gibiro tony,\nNyaka waland wachno ne ji\n2. Wach ma wan go waland\nne ji duto te e piny.\nWagwelo ji duto\ngiwinjre gi Nyasaye.\n(BANG’ KORAS MAR 2)\nDwarore ni waland wach,\nMondo giwinj giyud resruok.\nWanyis ji, kwapuonjogi;\nGiyud ngima ma nyaka chieng’.\n(Ne bende 2 We. 36:15; Isa. 61:2; Eze. 33:6; 2 The. 1:8.)\nLendo Reso Ngima Ji (Wer 60)


Bible in one year - Luo Bible 2020 - May 2\n1. Kane Sandug Muma mar Jehova Nyasaye osebet e piny jo-Filistia kuom dweche abiriyo,\n2. jo-Filistia noluongo jodolo gi ajuoke mi giwacho niya, “Wabiro timo angʼo gi Sandug Muma mar Jehova Nyasaye? Nyiswauru kaka onego wadwoke kare.”\n3. Negidwoko niya, “Ka udwoko Sandug Muma mar Nyasach jo-Israel, to kik udwoke nono, nyaka une ni udwoke gi misango mar pwodhruok e ketho, eka nochangu, bende ubiro ngʼeyo gima omiyo lwete ok oseweyo sandou.”\n4. Jo-Filistia nopenjo niya, “En misango machal nade mar pwodhruok e ketho monego wakowne?” Negidwoko niya, “Dhahabu abich molos machal gi buche gi dhahabu abich molos machal gi oyieyo ma kwan-gi rom gi ruodhi mag jo-Filistia, nikech masich tuo nomakou kaachiel gi ruodhiu.\n5. Losuru gik machal gi buche kod machal gi oyieyo maketho pinyu, kendo miuru Nyasach jo-Israel duongʼ. Dipo ka ongʼwononu moweyo sandou kaachiel gi nyisecheu gi pinyu.\n6. Angʼo momiyo chunyu pek kaka jo-Misri gi Farao notimo? Kane osandogi, donge negiweyo jo-Israel odhi kuma ne onego gidhiye?\n7. “Omiyo sani ikuru gari manyien, gi dwesni ariyo ma osenywol to pok otwe e jok. Tweuru dwesnigi e gari, nyiroye to tweuru e loch.\n8. Kawuru Sandug Muma mar Jehova Nyasaye mondo uket e gari, keturu Sanduku machielo bute mondo uketie gik molos gi dhahabu muterone kaka misango mipwodhruokgo e ketho, kendo uweye odhi,\n9. to sikuru ka ungʼiye. Ka odhi mochomo thurgi nyaka, Beth Shemesh, to kara Jehova Nyasaye ema osekelo sand maduongʼni kuomwa. To ka ok otimore kamano to wabiro ngʼeyo ni lwete ok ema osesandowa to ni mani obironwa abira.”\n10. Omiyo negitimo kamano. Negikawo dwesni ariyo machal kamano mi gitweyo e gari kendo gitweyo nyiroye e loch.\n11. Negiketo Sandug Muma mar Jehova Nyasaye e gari bende negiketo Sanduku motingʼo dhahabu molos ka oyieyo gi dhahabu molos ka buche.\n12. To dwesni nowuok kochiko Beth Shemesh tir, negiluwo yo ka gidhi to giywak, ne ok gibaro korachwich kata koracham. Ruodhi mag jo-Filistia ne luwogi nyaka negichopo e tongʼ man Beth Shemesh.\n13. E kindeno jo-Beth Shemesh ne kayo ngano e holo, kane gitingʼo wangʼ-gi malo mi gineno Sandug Muma, negimor ka ginene.\n14. Gari nobiro nyaka e puoth Joshua ma ja-Beth Shemesh, modhi mochungʼ but lwanda maduongʼ. Ji nobaro yiend gari mi gichiwo dwesnigo ka misango miwangʼo pep ne Jehova Nyasaye.\n15. Jo-Lawi noloro Sandug Muma mar Jehova Nyasaye kaachiel gi Sanduku manotingʼo gik molos gi dhahabu, mine giketogi ewi lwanda maduongʼ. Odiechiengʼno jo-Beth Shemesh nochiwo misango miwangʼo pep gi misengini mamoko ni Jehova Nyasaye.\n16. Ruodhi abich mag jo-Filistia noneno gik manotimore duto mine gidok odiechiengno nyaka Ekron.\n17. Magi e dhahabu molos ka buche mane jo-Filistia oorone Jehova Nyasaye ka misango mipwodhruokgo e ketho ka moro ka moro ochungʼ kar Ashdod, Gaza, Ashkelon, Gath kod Ekron.\n18. To kwan mar dhahabu molos ka oyieyo ne chal gi kwan dalane mag jo-Filistia mag Ruodhi abich, ne gin mier matindo mochiel motegno man-gi mieregi. Lwanda maduongʼ, mane giketoe Sandug Muma mar Jehova Nyasaye, pod ochungʼ kanyo ka ranyisi e puoth Joshua ja-Beth Shemesh nyaka chil kawuono.\n19. To Nyasaye nogoyo jo-Beth Shemesh moko, monego ji piero abiriyo nikech negingʼiyo ii Sandug Muma mar Jehova Nyasaye. Ji noywak malit nikech sand mane Jehova Nyasaye osekelonegi,\n20. kendo jo-Beth Shemesh nopenjo niya, “En ngʼa manyalo chungʼ e nyim Jehova Nyasaye, Nyasaye malerni? Ngʼatno ma Sandugni nodhine koa ka?”\n21. Eka negioro joote ne jo-Kiriath Jearim, kagiwacho niya, “Jo-Filistia osedwogo Sandug Muma mar Jehova Nyasaye. Biuru mondo ukawe udhi kode.”\n1. Jo-Kiriath Jearim nobiro mokawo Sandug Muma mar Jehova Nyasaye. Ne gitere e od Abinadab mane ni e got, kendo negiwalo Eliazar ma wuode mondo orit Sandug Muma mar Jehova Nyasaye.\n2. Sandug Muma nobudho Kiriath Jearim kuom higni piero ariyo, jo-Israel duto nokuyo mi odok ir Jehova Nyasaye.\n3. Kendo Samuel nowachone jo-Israel duto niya, “Ka udwogo ir Jehova Nyasaye gi chunyu duto, to goluru nyiseche mag jopinje mamoko ma un-go kod mag Ashtoreth, to chiwreuru ni Jehova Nyasaye kendo en kende ema utine, mi noresu kogolou e lwet jo-Filistia.”\n4. Omiyo jo-Israel nogolo mowito nyisechegi mag Baal gi mag Ashtoreth; mine gitiyo ne Jehova Nyasaye kende.\n5. Eka Samuel nowacho niya, “Chokuru jo-Israel duto Mizpa, anto abiro lemo ka akwayonu Jehova Nyasaye.”\n6. Kane gisechokore kanyakla Mizpa ne giumbo pi mi gipuko e nyim Jehova Nyasaye. Odiechiengno negitweyo chiemo ka gihulo richo kagiwacho niya, “Waseketho e nyim Jehova Nyasaye.” Kendo Samuel nobedo jatend Israel e piny Mizpa.\n7. Kane jo-Filistia owinjo ni jo-Israel nosechokore Mizpa, ruodhi mag jo-Filistia nobiro mondo omonjgi. To kane jo-Israel owinjo wachno, luoro nomakogi.\n8. Negiwachone Samuel niya, “Kik iwe ma ok ikwayonwa Jehova Nyasaye ma Nyasachwa mondo omi oreswa e lwet jo-Filistia.”\n9. Eka Samuel nokawo nyarombo ma pod dhoth mi ochiwo ka misango miwangʼo pep ni Jehova Nyasaye. Noywak ni Jehova Nyasaye e lo jo-Israel, mi Jehova Nyasaye ne odwoke.\n10. Kane Samuel pod chiwo misango miwangʼo pep, jo-Filistia noyworo machiegni mondo oked gi jo-Israel. To chiengʼno Jehova Nyasaye nomiyo polo omor matek kuom jo-Filistia manomiyogi luoro ma gikee ka gikia kuma gidhiye, kendo negiringo e nyim jo-Israel.\n11. Jo-Israel nowuok Mizpa molawo jo-Filistia ma ginegogi e yo nyaka Beth-Kar.\n12. Eka Samuel nokawo kidi mochungo e kind Mizpa gi Shen. Nochake ni Ebeneza kowacho niya, “Jehova Nyasaye osekonyowa nyaka ka.”\n13. Omiyo jo-Filistia nolo mine ok gichako gimonjo piny jo-Israel kendo. E kinde duto mane Samuel pod ngima, lwet Jehova Nyasaye nosando jo-Filistia.\n14. Mier mane jo-Filistia omayo jo-Israel kochakore Ekron nyaka Gath nodwoknegi, Israel noreso gwenge mane okiewo kode koa e loch jo-Filistia. Kendo kwe nobedo e kind Israel gi jo-Amor.\n15. Samuel nobedo jangʼad bura e piny Israel e ndalo duto mag ngimane.\n16. Higa ka higa nolworore koa Bethel nyaka Gilgal gi Mizpa kongʼado bura ne jo-Israel kuonde duto.\n17. To kinde duto ne odokga Rama, kuma dalane ne nitie, kanyo bende ne ongʼadoe bura ne jo-Israel. Ne ogero kendo mar misango ne Jehova Nyasaye kanyo.\n1. Kuom jatend wer. Wer gi thumbe man-gi Waya. Maskil mar Daudi. Winj lamona, yaye Nyasaye, kik itamri winjo ywakna;\n2. Winja kendo idwoka. Pacha chanda kendo chunya onge gi kwe\n3. Ka awinjo dwond wasika, kendo ka joma timbegi richo okwarona wengegi, nikech gimiyo abedo gi thagruok kendo giyanya ka gin gi mirima.\n4. Chunya winjo malit e iya kendo luoro mar tho osemaka.\n5. Aluor kendo denda tetni; kibaji ogoya matek.\n6. Ne awacho niya, “Yaye mad ne bed ni an gi bwombe ka akuru! Dine afuyo aa ka mi ayudo yweyo.\n7. Dine aringo adhi mabor mi adhi adak e piny ongoro; Sela\n8. dine areto adhi nyaka kara mar pondo, kuma ni mabor gi apaka kod ahiti.”\n14. Chuny mongʼeyo pogo tiend weche dwaro ngʼeyo, to dho ngʼat mofuwo chamo fuwo.\n20. “Ka uneno Jerusalem olwor kod ogend lweny, ubiro ngʼeyo ni kindene mar kethruok chiegni.\n21. Koro eka joma ni Judea oring odhi ewi gode, kendo joma ni e dala maduongʼ nyaka wuog oko, to jogo man oko ei piny kik donjie dala maduongʼ.\n22. Nimar ma e kinde ma kum bedoe mondo ochop kare gigo duto mane ondiki.\n23. Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo! Chandruok malit maduongʼ biro bedo e piny gi mirima kuom jogi.\n24. Ibiro negogi gi ligangla kendo notergi kaka joma otwe e pinje duto. Jerusalem ibiro nyono piny gi joma ok jo-Yahudi nyaka chop kinde ma loch mar joma ok jo-Yahudi rume.\n25. “Ranyisi biro bedo e wangʼ chiengʼ gi dwe kod sulwe. E piny, to ogendini nobed kodhier kendo kongʼengʼ, nikech nam mawuo kendo apaka magore.\n26. Ji biro podho nikech gik malich matimore, ka luoro omakogi nikech gima biro timore e piny, nimar chwech mag polo noyiengni.\n27. To gie kindeno gibiro neno Wuod Dhano kabiro koa e bor polo gi teko kod duongʼ malich.\n28. Ka gigi chako timore, chunguru kendo tingʼuru wiwu malo, nikech ndalou mag warruok chiegni.”\n29. Nogoyonegi ngero kama: “Neuru yadh ngʼowu kod yien duto.\n30. Ka gichako loth, unyalo neno uwegi kendo ungʼeyo ni ndalo oro chiegni.\n31. Kata kamano, ka uneno ka gigi timore to ngʼeuru ni pinyruoth Nyasaye ni machiegni.\n32. “Awachonu adier ni, tiengʼni ok norum ngangʼ kapok gigi duto otimore.\n33. Polo gi piny norum to wechena ok norum ngangʼ.\n34. “Beduru motangʼ, nono chunyu biro bedo monyosore gi pek, mer kod parruok mar ngima to ndalono nochopnu apoya kaka obadho.\n35. Nimar obiro biro ne ji duto modak e wangʼ piny mangima.\n36. Beduru kurito kinde duto, kendo lemuru mondo utony ne gigo duto mabiro timore, kendo mondo uchungʼ e nyim Wuod Dhano.”\n37. Odiechiengʼ ka odiechiengʼ Yesu ne puonjo e hekalu, kendo odhiambo kodhiambo nodhi monindo e Got miluongo ni Zeituni gotieno.\n38. To ji duto nobiro e hekalu chon gokinyi mondo giwinje.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Mariko 2\n☰ Mariko 2 ◀ ▶\nYesu ochango ja-Athany\n1 Bangʼ ndalo manok Yesu nochako odwogo e dala mar Kapernaum, kendo ji nowinjo ni osebiro dala. 2 Kuom mano ji mangʼeny nochokore mopongʼo ot mane entie maonge kama ilwaroe kata mana kede, koda ka dhoot oko, to Yesu nopuonjogi Wach. 3 Jomoko nobiro kokelone ja-athany ka ji angʼwen otingʼe. 4 To kane ok ginyal chopo ir Yesu nikech oganda maduongʼ mane ni kode, ne gitucho wi tado mochomore gi kama Yesu ne nitie tir mi giloro ja-athanyno konindo e par nyaka nochopo e nyim Yesu. 5 Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya, “Wuoda, richoni oweni.”\n6 To jopuonj Chik moko manoyudo obet ei ot kanyo nochako penjore e chunygi ni, 7 “Ngʼatni wuoyo nade? Oyanyo Nyasaye! Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”\n8 Mana gisano Yesu nongʼeyo e chunye gima negipenjore e chunygi, omiyo nowachonegi niya, “Angʼo momiyo uparo gigi e chunyu? 9 Ere mayot wacho ne ja-athany kuom weche ariyogi, ni ‘richoni oweni,’ koso ni, ‘Aa malo ikaw pieni mondo iwuothi’? 10 Mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, 11 “Awacho niya, aa malo kaw pieni mondo idhi dala.” 12 Ngʼatno noa malo mokawo piene mi nowuotho ayanga ka ji duto nene. Timni nomako dho ji duto mane ni kanyo mine gidendo Nyasaye kagiwacho niya, “Nyaka ne nywolwa pok waneno gima kama.”\nLuong mar Lawi\n13 Yesu nochako wuoth kendo koluwo tie Nam to oganda maduongʼ nobiro ire mi opuonjogi. 14 Kane oyudo owuotho e dho Nam, noneno Lawi wuod Alfayo kobet piny e od jasol osuru. Yesu nowachone Lawi niya, “Luwa,” mi Lawi noa malo kendo noluwe.\n15 Kane oyudo Yesu chiemo e od Lawi, josol osuru mangʼeny kod joricho mangʼeny ne chiemo kode kaachiel gi jopuonjrene, nimar jogo mane luwo bangʼe ne ngʼeny. 16 To ka jopuonj Chik ma jo-Farisai nonene kochiemo gi joricho gi josol osuru, negipenjo jopuonjrene niya, “Angʼo momiyo ochiemo gi josol osuru kod joricho?”\n17 Kane Yesu owinjo mano nowachonegi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo. Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.”\nOpenj Yesu wach tweyo chiemo\n18 Nochopo kinde ma jopuonjre Johana kod jo-Farisai tweyo chiemo. Jomoko nobiro mopenjo Yesu: “Ere kaka Jopuonjre mag Johana kod jopuonjre mag jo-Farisai jotweyo chiemo to jopuonjreni to chiemo achiema?”\n19 To Yesu nodwokogi niya, “Ere kaka welo mag wuon kisera ditwe chiemo adier ka pod en kodgi?” Chutho, ok ginyal tweyo chiemo kapod gin kode. 20 To ndalo biro ma wuon kisera nogol e kindgi, kendo ndalono ema ginitwe chiemo.\n21 “Onge ngʼama twangʼo rabaw mar law manyien kuom law moti. Ka otimo kamano to rabaw mar law manyien-no biro mich mi ywa law machon-no mi omed yiech moloyo. 22 Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano to divai manyien-no nyalo yiecho piend divaino mi divai pukre kendo piend divai kethre. Ooyo, divai manyien nyaka ol mana e piende manyien mag tingʼo divai.”\n23 Chiengʼ Sabato moro Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek mondo gicham. 24 To jo-Farisai nochako ngʼur kagiwachone Yesu niya, “Neye, angʼo momiyo jopuonjreni timo gima chik ok oyiego chiengʼ Sabato?”\n25 Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo ka kech kaye kaachiel gi joma ne ni kode ka kech ne kayogi kendo ne gionge gi gima digicham? 26 E kinde mag Abiathar jadolo maduongʼ, donge nodonjo e od Nyasaye mi ochamo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham, makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”\n27 Yesu nodhi nyime mowachonegi niya, “Sabato noketi nikech dhano, to dhano ne ok ochwe nikech Sabato. 28 Omiyo Wuod Dhano en Ruodh Sabato bende.”


2 Ruodhi 12 - Holy Bible [Luo Bible 2020] - (2Ru 12)\n2 Ruodhi 12\nE higa mar abiriyo mar loch Jehu, Joash nobedo ruoth kendo nobedo e loch Jerusalem kuom higni piero angʼwen. Min mare ne iluongo ni Zibia; mane aa Bersheba.\nJoash notimo gima ber e wangʼ Jehova Nyasaye e higni duto mane Jehoyada jadolo ne ngʼadone rieko.\nKata kamano kuonde motingʼore gi malo mag wangʼo misengini ne ok omuki kendo ji nodhi nyime mana gi chiwo misengini kod wangʼo ubani mangʼwe ngʼar kanyo.\nJoash nowachone jodolo niya, “Chokuru pesa duto mokel kaka chiwo mag pwodhruok e hekalu mar Jehova Nyasaye; pesa moyudi e kwano ji, pesa moyudi e singruok mar ngʼato e ngimane kod pesa ma ngʼato ochiwo kuom hero mare owuon.\nWeuru jadolo ka jadolo oyud pesa koa kuom achiel kuom jokan pesa; pesano onego olosgo kamoro amora ma okethore ei hekalu.”\nBangʼ higni piero ariyo gadek ka ruoth Joash osebedo e loch; jodolo ne pok oloso kuonde momukore ei hekalu.\nKuom mano ruoth Joash noluongo Jehoyada jadolo kod jonabi mamoko, mopenjogi niya, “Angʼo momiyo ok ulos kuonde mane okethore e hekalu? Kik uchak ukaw pesa ir jokenou, to utergi ne joma onego olos kuonde momukore e hekalu.”\nJodolo noyie ni ok gibi choko pesa kendo kuom ji kendo gin giwegi bende ok gibi loso kuonde mokethore mag hekalu.\nJehoyada jadolo nokawo sanduku moro, motucho raumne kendo nokete e bat korachwich mar kendo mar misango kama ochomore gi dhood hekalu mar Jehova Nyasaye. Pesa duto mane donjo e hekalu mar Jehova Nyasaye, jodolo ma jorit dhoot ne ketogi e sandukuno.\nKinde duto mane gineno ka pesa opongʼo sanduku, jagoro maka ruoth kod jadolo maduongʼ ne biro kwano pesa mane okel e hekalu mar Jehova Nyasaye kendo ketogi e mifuke.\nKa pesago ne osengʼe kwan-gi, ne gimiyogi nyipeche mane ochungʼ ne tich loso hekalu. Kanyo bende ema ne gigoloe pesa ma ichulo joma tiyo ei hekalu mar Jehova Nyasaye ma gin jogo randa, jogedo kod jopa kite.\nNegingʼiewo bepe kendo gipayo kite mondo olosgo kuonde mokethore e hekalu mar Jehova Nyasaye, kendo chulo gik moko duto mane dwarore mondo hekalu oduog kare.\nPesa mane okel e hekalu ne ok otigo kuom loso tewni mag fedha gi gik mingʼadogo otambi mar teyni, kod tewni, kod bakunde mag kiro remo, kaachiel gi turumbete kod gik moko duto mag dhahabu gi fedha mar hekalu mar Jehova Nyasaye,\nto pesano notigo kuom chulo jotich mane loso kuonde mane omukore e hekalu.\nNe ok gidwar ni mondo olernegi kaka pesa otiyo e lwet joma ne omi mondo ochul jotich, nimar ne gin joma ogen.\nTo pesa mane ogol kuom misango mar pwodhruok e ketho gi mag chiwo migolo kuom richo motim ok ne kel ei hekalu mar Jehova Nyasaye, mago ne iwene jodolo.\nE ndalono ema Hazael ruodh Aram ne odhi momonjo Gath mi omake. Eka ne odhi mondo omonj Jerusalem bende.\nTo Joash ruodh Juda nokawo gik moko duto mowal mane kwerene kaka Jehoshafat, Jehoram kod Ahazia mane gin ruodhi mag Juda osechiwo ne Jehova Nyasaye. Gigo duto Joash noorone Hazael ruodh Aram, kaachiel gi gik moko duto mane en owuon osechiwo ne Jehova Nyasaye; kaachiel gi dhahabu duto mane ni e kar keno mar hekalu mar Jehova Nyasaye kod kar keno mar od ruoth kendo Hazael ne ok omonjo Jerusalem.\nTo kuom weche moko mondiki e ndalo loch Joash gi gik moko duto mane otimo donge gin e kitabu mondikie weche mag ndalo mag ruodhi Juda?\nJodonge nowinjore mondo ondhoge mi onege e Beth Milo, e yo madhi mwalo Sila.\nJodonge mane onege ne gin Jozabad wuod Shimeath kod Jehozabad wuod Shomer. Notho moike kod kwerene e Dala Maduongʼ mar Daudi kendo Amazia wuode nobedo ruoth kare.\n2 Ruodhi 12:1\n2 Ruodhi 12:2\n2 Ruodhi 12:3\n2 Ruodhi 12:4\n2 Ruodhi 12:5\n2 Ruodhi 12:6\n2 Ruodhi 12:7\n2 Ruodhi 12:8\n2 Ruodhi 12:9\n2 Ruodhi 12:10\n2 Ruodhi 12:11\n2 Ruodhi 12:12\n2 Ruodhi 12:13\n2 Ruodhi 12:14\n2 Ruodhi 12:15\n2 Ruodhi 12:16\n2 Ruodhi 12:17\n2 Ruodhi 12:18\n2 Ruodhi 12:19\n2 Ruodhi 12:20\n2 Ruodhi 12:21


Filipi 2 - Holy Bible [Luo Bible 2020] - (Fil 2)\nKa bedowa kuom Kristo nyalo kelonwa hoch, kata hera maduogo chuny, kata lalruok kuom Roho, kata ngʼwono kod miwafu,\nto kare beduru gi paro achiel, gihera achiel kod chuny achiel mondo umi chunya opongʼ gi mor.\nKik utim gimoro amora mondo upiem gi ji kata mondo unyisru ne ji, to beduru joma obolore, ka kinde duto ukwano joma moko kaka joma beyo moloyou.\nNgʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.\nYesu ne kit Nyasaye nyaka aa chakruok, to ne ok okwano bedo marom gi Nyasaye ka gima nyaka lar,\nto notimore ka gima nono kodoko misumba, mi nokawo kido machal gi mar dhano.\nKendo kane en gi kit dhano kamano, to nobolore, ka owinjo Nyasaye nyaka kar tho, kata mana tho mar msalaba!\nEmomiyo Nyasaye bende notingʼe malo moloyo, kendo nomiye nying moloyo nyinge duto,\nmondo koluong nying Yesu to ji duto nogo chong-gi piny, e polo kendo e piny, kendo e bwo piny,\nkendo ji duto nohul ni Yesu Kristo en Ruoth, mondo Nyasaye Wuoro oyud duongʼ.\nKuom mano, osiepena mageno, mana kaka usebedo kuwinjo wachna kinde duto, ok mana ka antie kodu, to koro moloyo ka aonge, dhiuru nyime ka urito warruoku mondo ochop kare, kupongʼ gi luoro kod bolruok,\nGimoro amora mutimo, to timuru ma ok ungʼur kata mino wach,\neka ubed jomaler kendo maonge wach gi ngʼato. Mano nomi ubed nyithind Nyasaye ma wach moro amora marach ok ogajo kudak e kind tiengʼ mobamni kendo matimo richo. Ler maru nyaka rieny ka sulwe manie kor polo e kind tiengʼni,\nkuwachonegi wach Ngima, mondo ka chiengʼ ma Kristo obiroe, to abed mamor ni kara ne ok aringo kata tiyo matek e dieru kayiem nono.\nKata obedo ni remba iolo oko kaka remb chiayo mitimogo misango kuom chiwruok kod tich maru kuom yie, to pod amor amora kendo ail kaachiel kodu.\nOmiyo un bende beduru abeda mamor mana kaka an bende amor.\nAn gi geno kuom Ruoth Yesu mar oro Timotheo iru machiegni, mondo omi chunya oduogi ka ayudo wach moa kuomu.\nAonge gi ngʼato machielo machal kode, ma oikore konyou gi chunye duto e chandruok moro amora ma un-go.\nNikech ji duto dwaro mana gik makonyogi giwegi, to ok mag Yesu Kristo.\nUn uwegi to ungʼeyo kaka Timotheo osenyiso ber mare malongʼo, nikech wasetiyo kode kaachiel mana kaka wuowi gi wuon mare, ka wachiwore ne tich mar Injili.\nKuom mano ageno mar ore iru mapiyo bangʼ kasengʼeyo gima biro timorena ka.\nKata mana an awuon an-gi adiera kuom Ruoth ni abiro biro iru machiegni.\nTo aneno ni owinjore mondo akwong aor owadwa Epafrodito mondo oduog oneu. En jatich Kristo wadwa ma wakedogo lweny mar Injili, kendo en jaoteu mane uoro mondo okonya e rem mane an-go.\nOsegombo mondo oneu ahinya, kendo chunye chandore nikech nuwinjo ni notuo ahinya.\nChutho notuo marach, mi odwa otho. To Nyasaye nokeche, kendo kuom kech mane okechego, an bende nokecha, mondo kik abed gi kuyo manyadiriyo.\nKuom mano, chunya medo jiwa mondo aore, mondo ka unene kendo kongima, to ubed mamor, mondo an bende parruok ma an-go odog chien.\nKobiro, to rwakeuru gi mor maduongʼ kaka owadu kuom Ruoth, kendo neuru ni umiyo joma chalo kode kamano duongʼ,\nnikech nochiwo ngimane mi poth otho nikech tich Kristo, koketo ngimane e chandruok mondo okonya gi kony ma un uwegi ne ok unyal konyago.


Bible in one year - Luo Bible 2015 - February 6\n23. Yesu nomedo wacho niya, “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uketo chunyu mana kuom chiwo ni Nyasaye mich mar achiel kuom apar mag alode maonge tich kaka apoth, gi onyulo, kod ododo, to uweyo gik madongo ma Chik dwaro, kaka ng’ado bura kare, gi bedo mang’won kod bedo jaadiera. Gik madongogo ema onego bed ni utimo, to mamokogo bende ok onego uwe mak utimo.\n24. Un jotelo ma muofni, magolo gik matindo kaka ojur e gima umadho, to gik madongo ka ngamia, to umwonyo amwonya!\n25. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Ulwoko kang’e agwata gi kang’e tawo, to igi to uweyo kopong’ gi gik moyudi e yor mecho kod moyud e yor gombo mokadho ndaga.\n26. Un jo-Farisai ma muofni, kwonguru ulwok kai agwata, eka ng’eye bende obed maler!\n27. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uchalo gi liete mobuk matar, manenore maber gi oko, to igi opong’ gi choke joma otho, kod gik moko duto mochido.\n28. Kamano e kaka un bende unenoru gi oko ni un joma kare, to chunyu opong’ gi gango wach kod timbe maricho.\n29. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Umwono liete jonabi, kendo ulicho liete joma kare,\n30. kuwacho niya, ‘Dine wadag e ndalo kwerewa, to dine ok wariwore kodgi kuom chuero remb jonabi.’\n31. To kuwacho kamano, to uyie ni un nyikwa joma nonego jonabi.\n32. Kara, dhiuru adhiya nyime, mondo utiek tich mane kwereu ochako!\n33. Un thuonde ma koth thuonde marichogi! Ere kaka uparo ni dutony e kum mar mach mak tho?\n34. Mano emomiyo abiro oronu jonabi gi ji mariek kod jopuonj Chik. Moko kuomgi ubiro nego, kuguro e msalaba, to moko unuchwad e uteu mag lemo, kendo unulawgi e dala ka dala.\n35. Kamano unuyud kum kuom remb joma kare duto mosechuer e piny, chakre remb Habil nyaka remb Zakaria wuod Barakia, mane unego e kind Kama Ler gi kendo-mar-misango.\n36. Awachonu adier ni tieng’ ma kawuononi noyud kum gigo duto!\n37. “Yaye, jo-Jerusalem! Yaye, jo-Jerusalem! Un munego jonabi, kendo ugoyo joma Nyasaye ooro iru gi kite. Mano kaka asedwaro mondo achoku kaka nyabuch gweno choko nyithinde e bwombe, to usetamoru.\n38. Koro dalau biro dong’ gunda.\n39. Awachonu ni, chakre kawuono ok unuchak unena kendo, nyaka kinde chopi ma unuwachie ni, ‘Oguedh ng’ama biro e nying Ruoth.’ ”


Rumi 9 - Holy Bible [Luo Bible 2015] - (Rum 9)\nKaka an ja-Kristo, gima koro adwaro wacho en adier chutho. Ang’eyo e chunya ni ok ariambi,\nkendo Roho Maler bende nyisa ni awacho adier. An gi kuyo maduong’, kendo chunya lit pile nikech wach jowetena ma jo-Israel, ma gin joogandana kuom anywola.\nDayie mondo an awuon Nyasaye okweda, mi gola kuom Kristo, kapo ni mano dikonygi.\nJo-Israel gin joma Nyasaye oseyiero mondo obed nyithinde. Ne onyisogi duong’ne maler, kendo ne otimo kodgi singruok madongo. Nomiyogi Chik Musa kendo nonyisogi kaka onego gilame e Hekalu. Bende nosingorenigi ni obiro guedhogi.\nGin e nyikwa kwerewa madongo machon, kendo korka anywola, to Mesia ne oa e ogandagi. Opak Nyasaye Moloyo Gik Moko Duto nyaka chieng’! Amin.\nTo kik ugal ni gima Nyasaye nosingore ok osechopo, nikech jo-Israel duto ok gin joma Nyasaye oseyiero.\nTo bende nyikwa Ibrahim duto ok gin nyithind Nyasaye, nimar Nyasaye nowacho ni Ibrahim niya, “Joka Isaka kende ema noluong ni nyikwai.”\nMano nyiso ni nyithindo duto mane Ibrahim onywolo ok gin nyithind Nyasaye, to mana mago monywol kaluwore gi singruok mar Nyasaye ema ikwano ka nyithind Nyasaye adier,\nnikech mano e gima Nyasaye nosingore niya, “Ka kinde ochopo kare, to anaduogi, kendo nanwang’ ka Sara osenywolo nyathi mawuowi.”\nTo ok mano kende. Kwarwa Isaka nonywolo nyithindo ariyo gi Rebeka chiege.\nTo kane pok onywolgi, tiende ni kane pok gitimo gimoro maber kata marach,\nto Nyasaye nowacho ni Rebeka ni, “Nyathini maduong’ noti ni nyathini matin.” Mano nobet kamano mondo yo ma Nyasaye oyierogo ji ogurre, nikech en ema oluongo ng’ato kaka dwarone obet, to ok nikech timbe ma ng’ato otimo.\nMano bende e kaka Muma wacho ni, “Ne ahero Jakobo, Esau to ne asin-go.”\nTo koro dwawach ang’o? Dwawach ni Nyasaye ok ni kare koso? Ooyo! Ok nyal bet kamano,\nEmomiyo ok en wach gima ng’ato dwaro kata gima ng’ato timo momiyo Nyasaye yiere, to en mana wach ng’wono mar Nyasaye owuon.\nNyasaye wacho ni Farao e Muma niya, “Ne aketi ruoth mana ni mondo gima atimoni omi ji ong’e kaka tekona duong’, kendo mondo humba olandre e piny ngima.”\nKuom mano waneno ni ka Nyasaye dwaro timo ni ng’ato ng’wono, to otimo atima. Bende ka odwaro ni mondo omi chuny ng’ato odok matek, to otimo atima kamano.\nTo ang’eyo ni ng’ato kuomu biro penja niya, “Ka onge ng’ama nyalo geng’o gima Nyasaye dwaro kamano, to ere gima omiyo Nyasaye pod dhaw gi ji?”\nTo an adwoke ni, in dhano adhanani, in ng’a, ma dipenj Nyasaye wach?\nDonge jachuech nigi teko mar timo atima gima ohero gi lowo? Koso donge lowo achiel onyalo chueyogo agulni ariyo, ma achiel itiyogo tich mogen, to machielo itiyogo tich aticha?\nTo bende notimo kamano mondo omigo ji ong’e duong’ne kaka lich. En duong’ ma omiyo joma otimonigi ng’wono, ma gin joma ne oseloso chon mondo oyud duong’ kamano.\nJogo e wan, ma moko Nyasaye oluongo kuom jo-Yahudi, to moko oseluongo kuom joma ok jo-Yahudi bende.\nMano oluwore gi gima Nyasaye owacho e kitap Hosea niya, “Ji mane ok joga, analuong ni joga. Adier, oganda mane ok ahero, analuong ni joma ahero,\nkendo kama ne okwergie chon ni, ‘Ok un joga,’ e kama noluonggie ni, nyithind Nyasaye Mangima.”\nIsaya bende nowuoyo kuom jo-Israel kama: “Kata ka jo-Israel ng’eny mana ka kuoyo manie dhonam, to ji manok kuomgi kende ema nokwo,\nnikech Ruoth Nyasaye nong’ad bura e piny piyopiyo, mana kaka nowacho ni notim.”\nMano oluore gi gima Isaya nosewacho chon niya, “Ka dine Ruoth Nyasaye Manyalo Gik Moko Duto ok oweyonwa joma chungo wiwa, to dine warumo mana ka Sodom gi Gomora.”\nKoro wanawach ang’o? Onego wawach ni joma ok jo-Yahudi, mane ok otemo mondo obed e winjruok gi Nyasaye, ema koro osebet e winjruok kode kuom yie,\nto jo-Israel, mane temo dwaro yor Chik ma dimi gibed e winjruok gi Nyasaye, ne ok oyudo chik ma kamano.\nTo ang’o ma omiyo ne ok ginyal yude? Ne ok ginyal yude nikech ne ok gitemo mondo gibed e winjruok gi Nyasaye kuom yie, to mana kuom gik ma gitimo. Ne gichwanyore e kidi machwanyo ji.\nEn kidi ma Muma wuoyo kuome niya, “Winjuru! Aketo kidi mabiro chwanyo ji e dala Sayun. En lwanda ma nomi gipodhi. To ng’at moyie kuom Jal ma kidino ochung’ kare, to ok noywag ang’e.”


Wusyep Bwore tikin Got JON 9\nJisas ŋende miꞌme miyeꞌ ŋembep tangar\n1 Jisas nanga nal pe, kin ŋetekeꞌe miyeꞌ ende ŋaiye somohon mam waraꞌe kin pe, ŋembep kin tangar. 2 Lenge jetalah tikin Jisas yisilihme na, “Jetmam, lahmende ŋende hwap ti, ŋupe ŋaiye mam waraꞌe kin pe, ŋembep kin tangar? Miyeꞌ uku ŋende hwap, lakai lenge yai mam kin yende hwap?”\n3 Jisas nungwisme wusyep tinge na, “Tehei ŋaiye ŋembep kin tangar pe, yukur hwap kin, topoꞌe hwap lenge yai mam kin, pakai. Ŋembep kin tangar ŋaiye lenge mitiŋ ka yetekeꞌe bongol tikin Got ka ende wah oto kin. 4 Tukwini ŋaiye teter ŋau sai pe, poi ya mende wah nihe ŋaiye mende wah tikin Got ŋaiye nember ŋam mat. Ŋup yepelmbe ka ot ŋaiye lahende yukur ka ende wah. 5 Mat 5.14, Jon 8.12Ŋupe ŋaiye teter ŋam marp kekep eꞌe pe, ŋam yirise tikin kekep eꞌe.”\n6 Kin ŋanange wusyep uku miꞌe pe, kin kusyur tuhwaꞌ nal gah kekep. Kin nimbilme kekep topoꞌe tuhwaꞌ miꞌe pe, kin nambaꞌe kekep uku ŋindirꞌe nal ŋembep miyeꞌ uku. 7 Pe kin ŋaname miyeꞌ uku na, “El ungurhme ŋembep mohro nin el guh pinip ŋeheh Siloam!” Wusyep tehei Siloam ki taꞌe leꞌe, ‘Tinge yember kin nal’. Taꞌe luku pe, miyeꞌ uku nal nungurhme bepmohro kin. Pe ŋembep kin tanaꞌ bwore pe, kin ŋetekeꞌe ŋaiꞌe ŋaiꞌe.\n8 Taꞌe luku pe, lenge moi ilyeh kin, topoꞌe lenge miyeꞌ tuweinge syeꞌ ŋaiye somohonme yetekeꞌe kin narp mbep tangare yanange na, “Taꞌe kin miyeꞌ mbep tangare ilyeh eꞌe ŋaiye somohon narp tangal lenge mitiŋ ŋaiye ka yaŋaꞌe wuhyau lakai?” 9 Mitiŋ syeꞌ yanange na, “Kin ŋilyeh liki li.” Kom syeꞌ yanange na, “Pakai, liki yukur kin, o kin ŋahilyeh taꞌe miyeꞌ iki.” Taꞌe pe, miyeꞌ uku ŋanange na, “Ŋam miyeꞌ ilyeh liꞌ ihei.” 10 Tinge yisilihme na, “Detaꞌe lai ti ŋembep nin si tanaꞌ bwore ŋaiye ni ŋetekeꞌe?” 11 Kin nungwisme wusyep tinge na, “Miyeꞌ ŋaiye tinge jalme Jisas nambaꞌe kekep syeꞌ nimbilme topoꞌe tuhwaꞌ pe, kin ŋindirꞌe nal ŋembep ŋam. Pe kin ŋana ŋam nange ma mil mungurhme bepmohro ŋam mil pinip ŋeheh Siloam. Taꞌe luku pe, ŋam mal mungurhme bepmohro ŋam pe, ŋembep ŋam tanaꞌ bwore pe, ŋam metekeꞌe ŋaiꞌe ŋaiꞌe.” 12 Tinge yisilihme na, “O miyeꞌ uku kin narp a?” Kin nungwisme wusyep tinge na, “Ŋam yukur sisyeme.”\nLenge Farisi yisilihme miyeꞌ ŋaiye ŋembep kin si bwore\n13 Miꞌe pe, tinge yambaꞌe miyeꞌ ŋaiye somohon ŋembep kin tangar yenge yal lenge Farisi. 14 Ŋup uku ŋaiye Jisas nambaꞌe kekep ŋindirꞌe nal ŋembep kin no, ŋembep kin bwore pe, luku ŋup tikin Sabat. 15 Lenge Farisi plihe yisilihme miyeꞌ uku na, “Ŋembep nin ki tanaꞌ bwore taꞌe lai?” Kin ŋana lenge na, “Jisas nambaꞌe kekep ŋaiye kin nimbilme topoꞌe tuhwaꞌ kin pe, kin ŋindirꞌe nal ŋembep ŋam. Ŋam mal mungurhme ŋembep ŋam pe, tukwini ŋam metekeꞌe ŋaiꞌe ŋaiꞌe.” 16 Lenge Farisi syeꞌ yanange na, “Miyeꞌ ŋaiye ŋende ŋai uku pe, Got yukur ka ember kin ot. Detale, kin yukur gande wusyep erŋeme tikin Sabat.” O lenge syeꞌ yanange na, “Miyeꞌ ŋaiye si ŋende hwap pe, kin yukur tatame ka ende wah bongol tuꞌe luku!” Pe tinge yoworꞌe tititinge yal hoime.\n17 Taꞌe luku pe, lenge Farisi plihe yisilihme miyeꞌ uku ninde na, “O nin ŋanange nange kin ŋende ŋembep nin tanaꞌ bwore pe, nin ŋoiheryembe taꞌe laime miyeꞌ uku.” Miyeꞌ uku nungwisme na, “Kin profet ende.” 18 Ŋembep miyeꞌ uku somohon tangar bwore mise, kom tukwini kin si ningilise ŋembep kin gah. Kom ŋoihmbwaip lenge Juta ki sai bongol nange miyeꞌ uku pupwa ŋende homboꞌe. Taꞌe luku pe, tinge jalme lenge yai mam tikin miyeꞌ uku yat. 19 Tinge yisilih lenge na, “Leꞌe talah yip? Yip yanange nange somohon ŋaiye mam waraꞌe kin pe, ŋembep kin tangar taꞌe luku? Detaꞌe lai ti kin tatame ka ingilise ŋembep kin etekeꞌe?” 20 Lenge yai mam kin yungwisme wusyep na, “Poi hindi sisyeme nange leꞌe talah poi hindi. Topoꞌe poi sisyeme ŋaiye somohon mam waraꞌe kin pe, ŋembep kin tangar. 21 Kom poi yukur sisyeme ŋaiye tukwini leꞌe kin ningilise ŋembep kin gah no, kin tatame ka etekeꞌe. Topoꞌe poi yukur sisyeme lahmende ŋaiye ŋende bworerme ŋembep tangar kin uku. Yisilihme kitikin! Kin si ŋende miyeꞌ gah tatame ŋaiye kitikin ka ininge wusyep.” 22 Lenge yai mam hiꞌjarnge lenge miyeꞌ embep Juta pe, tinge yanange wusyep uku. Lenge Juta si yupwaiꞌe wusyep nange lahmende ŋaiye ŋanange nange ŋoihmbwaip kin teŋeime Jisas, ŋaiye kin Miyeꞌ alaŋatme Krais pe, ka jinyen lenge yi tus yangaꞌme lotu tinge. 23 Luku tehei kin ŋaiye lenge yai mam yanange na, “Kin si ŋende miyeꞌ gah tatame ŋaiye kitikin ka ininge wusyep. Yisilihme kitikin!”\n24 Tinge plihe jalme miyeꞌ ŋaiye somohon ŋembep kin tangar uku nat pe, tinge yiname na, “Nin na gil naŋ Got pe, na upwaiꞌe wusyep bongol topoꞌe kin nange wusyep ŋaiye ni ŋanange pe, ki bwore mise! Poi sisyeme nange miyeꞌ uku kin ŋende hwap.” 25 Miyeꞌ uku nungwisme wusyep na, “Ŋam yukur sisyeme ŋaiye kin ŋende hwap, lakai pakai. Ŋaisep ilyeh ŋaiye ŋam sisyeme pe, tukwini ŋam mingilise ŋembep ŋam gwah pe, ŋam metekeꞌe.” 26 Tinge yisilihme na, “Kin ŋende nin taꞌe la? Kin ningilise ŋembep nin gah taꞌe la?” 27 Kin nungwisme wusyep tinge na, “Ŋam si mana yip kuli. Kom taꞌe yip jarnge ŋaiye pa yisyunde? Detaꞌe lai ti yip tepeli tepelih me yanar? Taꞌe yip topoꞌe plihe yala yurp tuꞌe jetalah kin lakai?”\n28 Lenge Farisi yihyele wusyep pupwa me miyeꞌ uku na, “Nin jetalah kin, kut poi jetalah tikin Moses. 29 Poi sisyeme nange Got ŋanange wusyep nalme Moses. O miyeꞌ iki ŋaiye tinge jalme Jisas pe, poi yukur sisyeme kin miyeꞌ mune.” 30 Miyeꞌ uku nungwisme wusyep tinge na, “Hei, ŋam gunguru plaime wusyep iki! Yip jinjame kin miyeꞌ mune, kom kin ŋende bworerme ŋembep ŋam ŋaiye tangar! 31 Poi sisyeme nange Got yukur ŋasande wusyep lenge miyeꞌ ŋaiye yende hwap. Kom kin ŋasande wusyep lenge miyeꞌ tuweinge ŋaiye yirisukwarme kin, topoꞌe yende ŋaimune jande ŋaiye Got ŋana lenge ka yende. 32 Somoho somohonme nate gere tukwini leꞌe pe, poi yukur misande wusyep me miyeꞌ ende ŋaiye ŋende bwore me ŋembep miyeꞌ ende ŋaiye mam waraꞌe kin no, ŋembep kin tangar. 33 Ŋaiye Got ka ember miyeꞌ uku ot pe, lono. Tu pakai pe, miyeꞌ iki yukur ka se ende ŋainde.”\n34 Tinge yiniꞌe kin yiname na, “Mam waraꞌe nin pe, nin bworenge nato hwap supule. Pe nin nala ininge alaŋat poi wusyep lakai?” Pe tinge jinyenme kin nasme yukoh lotu.\nLahmende ŋaiye ŋoihmbwaip tinge kute\n35 Jisas ŋasande wusyep ŋaiye tinge si jinyenme miyeꞌ uku pe, kin na ŋahaiꞌe kin pe, ki ŋetekeꞌe pe, Jisas ŋisilihme na, “Ŋoihmbwaip nin teŋeime Talah tikin Miyeꞌ, lakai pakai?” 36 Miyeꞌ nungwisme na, “Lahmborenge, ini ŋam na, kin lahmende no, ŋoihmbwaip ŋam ka teŋeime kin!” 37 Jisas ŋaname kin na, “Nin si ŋetekeꞌe kin pe, kin ŋilyeh eꞌe ŋaiye ŋanange wusyep ŋotop nin tukwini.” 38 Pe miyeꞌ uku ŋanange na, “Lahmborenge, ŋoihmbwaip ŋam teŋeime nin.” Pe kin ŋasarꞌe ŋimbep ŋirisukwarme Jisas.\n39 Jisas ŋanange na, “Ŋam mat kekep eꞌe ŋaiye ma miyarꞌe ŋaimune ŋaiye lenge miyeꞌ tuweinge yende. Taꞌe luku pe, lenge miyeꞌ tuweinge ŋaiye ŋembep tinge tangar pe, ka plihe yingilise ŋembep juh yetekeꞌe. O lenge mitiŋ ŋaiye yetekeꞌe pe, ŋembep tinge ka tingir.” 40 Lenge Farisi syeꞌ yarp sehei me Jisas pe, tinge yisande wusyep uku ŋaiye Jisas ŋanange. Pe tinge yisilihme na, “O nin ŋanange nange poi topoꞌe ŋembep si tangar lakai?” 41 Jisas ŋana lenge na, “Ŋaiye ŋembep yip si tangar pe, Got yukur ka iyarꞌe pupwa yip. Kom yip yanange na, ‘Ŋembep poi eꞌe sai pe, poi metekeꞌe, topoꞌe poi miyeꞌ bwore mise.’ Taꞌe luku pe, hwap yip teter sai nal ŋembep tikin Got.”\n9.5 Mat 5.14, Jon 8.12


Isaya 20 - Holy Bible [Luo Bible 2020] - (Isa 20)\nE higano mane Sargon ruodh Asuria nooro jatend lweny maduongʼ, nodhi Ashdod mi omonje kendo okawe,\nkendo e ndalono ema ne Jehova Nyasaye owuoyo kokalo kuom Isaya wuod Amoz. Nowachone niya, “Gony pien gugru manie dendi kendo ilony wuocheni oko e tiendi.” Kendo notimo kamano kowuotho duk gi tiende nono.\nEka Jehova Nyasaye nowacho niya, “Mana kaka jatichna Isaya oselonyore duk mowuotho gi tiende nono kuom higni adek, kobedo ranyisi kuom gima timore ne Misri kod Kush,\nomiyo ruodh Asuria biro sembo jo-Misri kod jo-Kush ma osemako duto, jomatindo kod jomadongo. Giniwuoth duge gi tiendegi nono, ka siandagi neno, mi mano nobed wichkuot ni jo-Misri.\nJi mane oketo genoni kuom jo-Kush, kendo tingʼore malo nikech jo-Misri nobed gi luoro kod wichkuot.\nE kindeno jogo modak e dho namni nowach ni, ‘Neuru gima osetimore ne joma waketo genowa kuomgi, joma ne waringo kuomgi mondo okonywa kendo oreswa e lwet ruodh Asuria! To koro, ere kaka wanatony?’ ”


KONYO JOK MOCHANDO. – Sky Fm\nKONYO JOK MOCHANDO.\nJotelo mopogore opogore okwa owuog oko mar konyo kedo ne oganda mochando to moloyo mond liete mondo okony e tingo malo ngimagi.\nMa en kaluwore kod jakom mar kanisa mar Summit bade ma Nyanza Kennedy Kasera ma neloso e gwenge mag kital e kar chung od bura ma Karachunyo e kinde ma nochwalo kony mar gero ot ne miyo moro ma chi liel e gwenge ma kono kuma nokwayo jotelo moyier koda ka jogo ma chunygi ler mondo okonye jolo jogo ma lwetgi ngich ngich.\nOlero ni kanisano obiro mondo okonye chwalo kony mopogore opogore kumotingo somb rowere ma chwo koda ka tingo malo ngima oganda e counties ma Kaluo kumotingo Siaya, Kisumu, Homabay koda ka Migori.\nMama ma nochwalne kony ma kamano nopuoyo chuny mar jatelono koduoko erokamano ne kanyakla mar kanisano ma koro ogole e midhiero mar onge ot ma osebedogo kuom thuolo malachno sama nyieke bende nopuoyo kowacho ni ogele e andaki mar gamo tuoche moloyo e kindegi ma koro koth chwe mathoth e pachoka.\nWeche ogogo ma nosir kod wuod miyono kanyakla kod achiel kuom jogweng ma kono ma bende noseyudo kony mar ot ma kamano kowuok kuom kanisano ma bende noduoko erokamano kokwayo mondo odhi mbele kod kony jogo ma ochando.\nJochiew Thieth Igeno Dok E Tich Kawuono.


Luk 6 | `KMO | STEP | Sabat nedii pochi Jisas rii wit sokwa tawa nosapek chishitar. Chishitarek, riiti disaipel ma yecha wit siiken siikiiriichi yayaniga tapak neeki siigegichi atar.\nSABAT YO OTIITAWA MAJI\n1 Sabat nedii pochi Jisas rii wit sokwa tawa nosapek chishitar. Chishitarek, riiti disaipel ma yecha wit siiken siikiiriichi yayaniga tapak neeki siigegichi atar. 2 Perisi kaw ye eecha wor, “Boyewak kwo Sabat nediik diina otiito? Eeta lo eena eecha wocho, otiikasakech.” 3 Jisas rii yenya awasen wor, “Devit rii riiti wakasa ma yechaka eecha heechi otiirek kwo kapo eena kadiikasakech? 4 Devit rii God riiti holi akak iyarechi God riiti miy somak tar geyn yeechiniga yaya eechi riiti wakasa ma yenya kaw har. Wowak, noti lo eecha wocho, opelen otii tawa ma ye diita geyn sa saniga a ta. Akar ma por rii diita geyn aney, rii noti lon wosowoyetu.” 5 Jisas rii kawka eecha wor, “Ma Yikapwa rii Sabaten harapa tawa ma.”\nTAPA HAR MA RIITI NOMA\n6 Akar Sabat nedii Jisas rii Ju ma yechi lotu akak wok iyarechi maji pokii tar. Ma por rii eeta akak tari, riiti mama yepa tapa har. 7 Worek, lon maji pokii tar ma kaw ye Perisi kaw ye Jisas riina hechar. Yecha eecha hikitar rii noti lon nediik riikiiney, nota riina yeechi ye i anasakiita. Yecha hikitar rii kapo Sabat nediik kapasek tar man otii kepi siiken. Eena riina ye hechar. 8 Worek, Jisas rii yechi inyakan hechar. Hechi rii tapahar man rii eecha wor, “Na sokwa diika mapo siitii.” Worek, rii sokwachi eeka siitiir. 9 Siitiirek, Jisas rii yenya eecha wor, “Ada kwona wohecho, noti lo kapo boy eecha wocho, Sabat nediik boboy kepin na otii? Kapo boboy kapaseken na otii? Kapo ii eecha wocho ma yenya na yesokwa ta? Kapo ma yenya na dagiirepoy ta?” 10 Worek, rii yenya mey maka hechi eeta ma por riina eecha wor, “Miiti tapan na danegwa.” Meejichi danegwar. Danegwarek, otii kepi siir. 11 Worek, yechi inyaka wopu harapa kwotayer. Yecha Jisas riina majin ba yey tar. Riina otiik kapasek majin batar.\nJISAS RII 12 MAN HISIIR\n12 Eeta nediik Jisas rii God riina maji bak kwowuk heechi ir. Rii eyey niy God riina maji batar. 13 Uhadiirek, rii riiti disaipel uwar. Uwarek, ye yarek, rii 12 man riita hisiir. Rii yenya eecha habatar, Aposel. 14 Aposel diitata: Saimon (rii akar hi har, Pita), riiti kumwoy, Endreu, Jems, Jon, Pilip, Batolomyu, Matyu, 15 Tomas, Jems (Alpias riiti yikapwa), Saimon (akar hi Selot). 16 Judas (Jems riiti yikapwa), Judas Iskeriot, rii Jisas riina komas magiirechir.\nJISAS RII MAJI POKIINIGA OTII KEPI SIIR\n17 Jisas rii kwowuk taren saka yaniga rii sheysheyek siitiir. Nokwapa nokwapa riiti disaipel ye riitaka tar. Nokwapa nokwapa akar ma mima ye Judia nosap tar ma mima, Jerusalem akamak tar ma mima, somakwotii pa bana bana tar akama, Taia, Saidon ma mima yecha eyey heechi yaniga eeka tar. 18 Ye yari, riiti maji meejik eena yar. Yechi kapasek boboyen hak otii tar boboyen riita otii kepi siiken eena yar. Ma kaw kapasek spiriteka tari, yarek, Jisas rii yenya otiiniga otii kepi siir. 19 Eyey ma mima yecha riiti maban neeki her. Worek, riiti hisaw hapaga tawaga tawa boboyen rii heechirek yechak irek, ye kepi sokwar.\nINYAKAPA HIKI TAWA BOBOY, KWOYA HIKI TAWA BOBOY\n20 Jisas rii riiti disaipelen hechi eecha wor,\n“Kwo biish tawa ma na kwoya woy hiki. God riiti kigdom, ri akama, eeta kwoti.\n21 “Apa kwo eecha hatawak, kwo na kwoya woy hiki. Kawopa takiikiisiikiita.\n“Apa kwo keyatawak, na kwoya woy hiki. Komas kwopa hegekiita.\n22 “Kwo Ma Yikapwa riina somowutawey, eena ma ye kwona yuyatawak, nosowoyetanak, maji kubuk pichanak, eecha wocho kwo kapasek tanak, kwoti inyaka na kwoya woy hiki. 23 Otiitanak, napa hiki ta! Napa yatii kwoya tosii ta. Kwi harapa ya hevenek tawa. Yechi wayega yecha piirapet yenya eechaba otiitar.\n24 “Kwo harapa yaka tawa ma harapa kapasek boboy kwotaka eecha siikiita. Eeta boboy kepi kwotaka tari, eeta hamawa!\n25 “Kwo apa takiikiisowey, kapasek harapa boboy kwotaka eecha siikiita. Komas kwopa eecha hatakiita.\n“Kwo apa hegetawey, kwo komas kwo keyinak keya muk sakatakiita. Kapasek boboy kwotaka yakiita.\n26 Eyey ma ye kwoti hin yesokwaney, napa hecha. Harapa kapasek boboy kwotaka eecha siikiita. Yechi wayega ye eechaba woshepii tawa piirapet yechi hin eechaba kepi batar.\nKWOTI OW ANA PICHAWA MA NA RUKUSII TA\n27 “Ana meeji tawa ma kwona ada wocho: Kwoti ow ana pichawa man na rukusii ta. Ma yecha kwona kapasek otiiney, kwo napa yenya hehar ta. 28 Ma kaw ye kwona maji kapasek baney, kwo napa yenya maji kepi ba ta. Ma ye kwona kapasek otiiney, kwo napa yenya God riina maji ba ta. 29 Ma por rii miina wagii yepan pinyey, mii na way yokwan heechinak sa pi. Ma por rii miiti saket kwoyava yaney, miiti ruwu tawa siivatabi na haba. 30 Ma por rii boboyen miina wohenyey, eena ha. Ma por rii miiti boboyen yaney, mii opoche eecha wochatabakech ana awasen napa ha. 31 Akar ma yecha miina otiichik hikitawey, napa yenya otiichicha.\n32 “Kwota kwona rukusii tawa ma yechaban rukusii taney, boyewak kwo eecha hikitu kepi boboyen kwotaka yakiita? Kapasek yo otii tawa ma yecha yenya rukusii tawa ma yenya rukusiito. 33 Kwota kwona otii kepi siitawa ma yechaban kwota otii kepi siiney, boyewak kwo eecha hikitu kepi boboy kwotaka yakiita? Kapasek otii tawa ma ye eechaba yechaban hehareto. 34 Kwo akar man boboyen hataney, kwo eecha hikitaney rii sapo kapasek yo otii tawa ma ye akar man heechiniga eechaba hikitu boboy ana awasen hakiita. 35 Yaho! Kwona o ana pichawa ma yenya na rukusii tanak, na hehar ta. Na yeyada ha ta. Opoche eecha hikitanakech ada awasen yak. Kwota eecha otiiney, komas hisaw yan yakiita. Kwo harapa howuk tawa God riiti yikapwa siikiita. Egeyebak tawa man kapasek yo otii tawa man God riita hehareto. 36 Kwoti Eepi rii rukusiichi kepi otiitawak, kwo eechaba napa rukusii otiiba ta.\nAKAR MAN ANASAK TAWA MAJI\n37 “Akar man kwo opoche wo diimaniga maji anasatanakech. Eecha otiiney, God riipa saka kwona anasakiitawak. Kwo opoche akar man kapasek batanakech. Eecha otiiney, God riipa kwona saka kapasek bakiitawak. Akar ma yecha miina kapasek otiiney, miiti inyakak kapasek hiki tawey, na abosuch. Otiiney, God riipa miiti kapasek otii tawa boboyen riipa abosuchikiita. 38 Akar man na yeyada ha ta. Otii taney, God riipa kwona hakiita. Otii taney, kwo yatawa boboy takiikiisiik. Otii taney, kwo ya tawa boboy tapa takiikiisiinak, kaw nosapek sakakiita. Kwo akar man hatawey, God riipa awasen kwona eechaba eechaba hatakiita.”\n39 Jisas rii diita shiya tawa majin eecha wor: “Ma por rii riiti miy dumutawey, riipa akar miy dumu tawa ma riin nobon saka mukuchikiitawak. Riipa eecha otiiney, piiriipa supuk sakakiita. 40 Maji pokii wakasa ma ye mapo neeki ichawa ma riin otiipoyechi ye howuk siikasakech. Eyey maji pokii wakasa ma ye maji pokii hamanak, ye sokwa mapo neeki ichawa ma tawaga eechaba siikiita.\n41 “Boyewak mii miiti kumwoy riiti miyik tawa riigan hewak, mii saka miiti miy hewak me tapa eeta miiti miyik tawa? 42 Boyewak mii miiti kumwoyen bato, “Kumwoy, ada miiti miyik tawa riigan yaken otiito. II mii saka hewak, miiti miyik tawa harapa me tapa? Mii harapa woshepii tawa ma! Mapo eeta me tapa miiti miyik mapo tar na ya. Na yanak, komas miipa hehar hechi kumwoy riiti miyik tawa riigan miipa yakiita.”\nME SIIK NOMA\n43 “Me kepi kapasek siik saka wakiitawak. Me kapasek sakapa siik kepi wakiitawak. 44 Ma rii me poren hehar henyan siiney, rii siiken henyak, rii hehar he siitiichikiita. Ma ye arey poko siik kepin siikiiriikasakech. Ma ye heemi siiken saka mokubu men siikiiriitawak. 45 Ma kepi rii boboy kepi riiti inyaka wopuk tawak, rii eena hehar boboy otiito. Ma kapasek rii boboy kapasek riiti inyaka wopuk tawak, rii eena kapasek boboyen otiito. Ma por riiti mesek eecha tawey, riiti kuja eeta eechaba otiito.”\nMA UPURUS PIIR AKA OTIITO\n46 “Boyewak kwota ana eecha habato, ‘Harapa Ma, Harapa Ma’, Kwo eeji maji saka somowutawak? 47 Eyey ma ye adak yawey, eeji majin meejitawey, somowu otii tawey, rii diitata: 48 Rii aka otii tar maga tar. Rii harapa aka wa kwotiichi kwatiin heyik siitiichir. Komas harapa uku ya gamuri eeta aka sakakasakech. 49 Ma por rii eeji majin meejiney somuwunan siiney, rii diitata: Rii kapasek aka otii tar maga eecha tar. Rii akan otiiri, kwatii wa he yey yikasakech. Uku ya gamuri eeta aka eeta ameya sakar. Kapasek siir.”


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Isaya 32 - Holy Bible [Luo Bible 2020] - (Isa 32)\nWinjuru, Ruoth nobed gi loch makare kendo jotelo nobed gi telo mar adier.\nNgʼato ka ngʼato nobed kar gengʼruok ne kalausi mana ka aore mamol e piny ongoro, kendo mana ka tipo mar Lwanda maduongʼ e piny motwo.\nEka wenge joma neno ok nochak ogengʼ, kendo joma ochiko itgi nowinj wach.\nChuny ngʼat mamuomore nowinj wach gi tiende kendo ngʼat ma radwal nowuo maber kendo maliw.\nOk nochak oluong ngʼat mofuwo ni ngʼat malongʼo, kata ngʼat ma ja-miganga ni ngʼat ma ogen.\nNimar ngʼat mofuwo wacho weche mofuwo, kendo opongʼ gi richo: Otimo timbe mag richo kendo olando miriambo kuom Jehova Nyasaye; mi omon joma odenyo chamo gik monego gicham kendo joma riyo oloyo otamoe pi.\nNgʼat ma achach yorene richo, osiko ka chunye chano mana timo richo, kotieko jodhier gi miriambo kata obedo ni ywak mar joma ni e chandruok nikare.\nTo ngʼat mogen loso weche mabeyo kendo kuom timbe makare miyo ochungʼ motegno.\nUn mon maparo ni odak e ngima maber, auru malo kendo uwinj wachna, un nyiri modak gi kwe, winjuru gima awacho!\nBangʼ higa achiel, un ma uparo nudak mokwe, kibaji nogou; cham ok nochiegi, kendo keyo mar mzabibu ok nobedie.\nBeduru moluor un mon maparo nodak e ngima maber; beduru mokuyo, un nyiri maparo nodak gi kwe! Lonyreuru duge kendo utwe piende gugru enungou.\nYwaguru ka ugoyo agogu nikech puothe momewo, nikech olembe mag mzabibu,\nkendo kuom piny joga, piny mopongʼ gi kuthe kod pedo, ee, ywaguru udi ma yande mor opongʼo kendo kuom dala maduongʼ mar mor gi ilo masani odongʼ nono.\nKama ochiel motegno nojwangʼ, dala maduongʼ nodongʼ gunda; kama ochiel motegno mag siro lweny kod kar ngʼicho nodongʼ kama punda bukore, kod kar kwadh jamni,\nnyaka chop Roho ol kuomwa koa malo, kendo piny motwo nolokre kuonde mamiyo, mi kuonde mamiyo nonenre ka bungu.\nAdiera nobedie e piny motwo, mi tim makare nodag e puodho mamiyo.\nOlemb tim makare nobed kwe; to tim makare nokel horuok gi chir nyaka chiengʼ.\nJoga nodag kuonde ma kwe nitie, e mier moger motegno, kendo kuonde ma kwe nitie ma koko ongee.\nKata obedo ni pe nolwer bunge kendo dala maduongʼ nopodh chuth,\nto mano kaka inibed ngʼama ogwedhi, ka ichwoyo chambi e bath aore duto, kendo ka iweyo jambi kod punde magi wuotho awuotha kaka ohero.