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Act 3 | `KMO | STEP | Yadii pochi 3 klok siirek, ma ye God riina maji batar nedii siirek, Pita, Jon piiriita harapa lotu akak ir.\nYATII KAPASEK TAR MA RIIN OTII KEPI SIIR\n1 Yadii pochi 3 klok siirek, ma ye God riina maji batar nedii siirek, Pita, Jon piiriita harapa lotu akak ir. 2 Irek, nubereja, siiti hi eeta kwoya hechawa nubereja, eeka yatii kapasek tar ma rii yichar. Rii yimowurek riiti yatii kapasek siir. Eyey yadii ma ye riina nuberejak riina kiya i seechitar. Kiya yar seechitarek, rii eyey ma mima God riina maji bak icharin, rii ye ya yan somak wochar. 3 Riita Pita rii Jon rii piiriita i nubereja yarerek, rii piiriina yan woher. 4 Woherek, piiriita riitaban mi he siitiichirek, Pita rii eecha wor, “Sinya na he!” 5 Worek, riita piiriina hechi eecha hikir piir kapo ana boboyen hak. 6 Worek, Pita rii riina eecha wor, “Ada ya biish. Wowak, adaka boboyen ada miina hak. Nasaret Jisas Kraist riiti hik ada miina wocho, Na sokwa siitii chishi ta.” 7 Worek, Pita rii riiti tapak neekichi yesokwar. Worek, ma riiti yatii bogo riiti yatii eeta ameya hapaga siir. Siirek, rii ameya durer. 8 Ameya durechi yatiik piitiichi chishi i ye yar. Worek, rii harapa lotu akak piiriitaka eecha iyarer. Iyarechi durechishiniga God riiti hin harapa yesokwatar. 9 Rii eecha otiirin, eyey ma mima ye riina her. 10 Yecha her rii kata ma rii ya wowohechari, kwoya hechawa nuberejak ye wowo hechar. Riina otiir boboyen yecha herin, yecha heneba rabochi nyegerabor.\nPITA RIITA HARAPA LOTU AKAK MAJIN SAWOTAR\n11 Otii kepi siir ma rii Pita, Jon piiriina neekirek, eyey ma mima nyegerabochi yechak amaba yar. Solomon aka moybi ya yopo wuchi ichar eemek eeka yar. 12 Ma yarek, Pita riita hechi rii eecha wor, “Isrel ma, boyewak kwo jecha otiir boboyen nyegerabor? Boyewak kwo sichaban hecho? Kwo kapo eecha hikitu sichi kepi tawa boboyek sichi hapaga tawa pawak kapo eeka otiitawak, ma kepi siichi chishitu? Yaho. 13 Ebraham riiti God, Aisak riiti God, Jekop riiti God, noti wayega yechi God riita riiti hevenek tawa hadabas boboyen riiti wakasa Jisas riina har. Worek, kwo riina gavman ma yenya har. Harek, Pailat riita riina maji wo wo hechi rii eecha hikir riina heemachinyak iken eena hikir. Worek, kwo riina nasowoyer. 14 Riita yo kepi siikiinen otiitarin, kwo riina yuya nasowoyechi kwo Pailat riina woher, kapasek otii tar ma sowakwo tar ma riina na heemachi. 15 Worek, kwo tawak kwo eyey boboyen otii yesokwa tawa ma riina kwo sowakwor. Worek, God riita otii saniyeechi yesokwar. Wworek, diita boboyen nota her. 16 Riiti hi Kraist, riita hin hiki siitiichichawa boboy sii eeta man otiiniga hapaga siir. Kwo diita riina hecho. Ayo, Kraist riin hiki siitiichichawa boboy sii eeta kwoti mi somak diita man otii kepi siir.\n17 “Eeji yaka kumwoy, ada hikitu kwota kwoti harapa ma ye Jisas riina kapasek otiirek, kwota somoyerek, eena eecha otiir. 18 Mashi mashi God riita otiirek, riiti piirapet ye eecha wor, eeta Kraist rii sapa kapa meeji tawa boboyen kiya. Rii eecha otiirek, diita nobo sokwar.\n19 “Apa kwoti inyaka na dareboy ta. God riitak na dareboy ta. Dareboy tanak, riipa kwoti kapasek boboyen kwoyava yakiita. 20 Wonyak, God riiti Spirit yanak, Harapa Ma riita kwotaka yanak, kwoti mayi eeta hapaga bor siikiita. Wonyak, riipa Jisas riina eeta Kraist riina kwona heechinak yakiita. Dii Jisas riin rii kwona hi siitiichir. 21 Worek, riita hevenek i sa tanak, eyey boboy ye sokwa kepi siinak riipa kawka yakiita. Mashi nedii rii riiti piirapet yenya otiichirek, yecha diita majin bar.\n22 “Moses rii eecha wor, ‘Eeta Harapa Ma, eeta kwoti God, riipa piirapet riina kwona heechinak yakiita. Riipa ma poren kwotaka taweyn riipa yesokwakiita. Kwopa riita eyey kana maji hapa meeji ta. 23 Kata ma ye diita piirapet riiti majin meejinan siiney, yenya God riiti ma mima yecha ya keyabochichi yakiita. Wonyak, God riipa yeechi yenya pi hamakiita.! 24 Maji sawotar piirapet Samyuel riita, komas sokwar akar piirapet yecha diita nediik sokwar boboyen bar.\n25 “Diita piirapet yecha God riita wochar majin sawotarek, yecha kwona bato. God riita kwoti wayega yenya nobon otiichiniga kwopagerabotar. Kwopagerabotarek, rii kwona kwopagerabobatar. God riita Ebraham wori, ‘Ada miiti neja yenya rukusii tanak, ada nosapek tawa ma yenya eyey eechaba rukusiikiita.’ 26 Worek, God riita riiti wakasan hisiirek, riita riina mapo heechirek kwona ir. Riita kwona rukusiitarek, kwota kapasek otii tar boboyen heechiken, eena kwona rukusiir. Kwo kepi siiken, eena otiir.”


Bible Verses On The Topic: Guilt -> Life\nwasuduru ir Nyasaye gi chuny maradier, kendo ka wan gi yie motegno, bende ka chunywa manyisowa ni wan joketho opwodhi, kendo ka ringrewa olwoki gi pi maliw.\nKata ka ng’ato omako Chike duto, to oketho achiel kende, to bura oloye kuom chikego duto,\nnikech ka dine ni Chik nyalo timo kamano, to misengnigo dowe chuth, nimar ka osepwodh jolemo chuth, to richo ok dichak chand parogi kendo.\n1 Johana 1:9\nTo ka wahulo richowa, to oweyonwagi, kendo opwodhowa kuom tim duto ma ok odhi kare, nikech en jaadiera, kendo otimo mana gima kare.\nMano emomiyo koro onge bura kuom jogo man kuom Kristo Yesu,\nto koro remb Kristo dipwodh chunywa maler marom nadi! Kuom Roho mochwere, Kristo nochiwore owuon ni Nyasaye ka misango maonge songa, mi ogolowa e timbe materowa e tho, mondo walam Nyasaye mangima.\n2 Korintho 5:17\nKa ng’ato obedo kuom Kristo to ochueye ng’ama nyien. Gik moko duto machon osekadho, kendo gik manyien osechopo.\n To koro yo ma Nyasaye miyogo dhano bet e winjruok kode oseelore, kendo ok otenore kuom Chik kata matin. To kata kamano Chik Musa gi Jonabi wuoyo kuome. En e yo ma Nyasaye miyogo dhano bet e winjruok kode nikech yie ma oyiego kuom Yesu Kristo. Yorno ni thuolo ni ji duto moyie, nikech onge gima gipogorego. Ji duto oseketho, kendo girem kuom duong’ mar Nyasaye.\n2 Korintho 5:21\nKristo ne onge gi richo kata matin, to Nyasaye notime richo nikech wan, mondo kuom en wabed joma kare kaka Nyasaye.\n1 Johana 3:19-20\n Mano e kaka wabiro ng’eyo ni wan joma luwo adiera kendo ok wanabed gi luoro e nyim Nyasaye ka chunywa nyisowa ni bura oloyowa, nimar Nyasaye duong’ moloyo chunywa, kendo ong’eyo gik moko duto.\nMisach richo en tho, to mich Nyasaye en ngima mochwere kuom Yesu Kristo Ruodhwa!\nEka ne awinjo dwol maduong moa e polo, kawacho niya, “Koro Nyasachwa oselocho. En kinde mar tekone gi lochne kaachiel gi mar Mesia mare, ma bende oyudo lochne. Oselo jadonj ni owetewa, madonjonigi e nyim Nyasaye odiechieng’ gotieno, mi owite e piny.\n2 Korintho 7:10\nKuyo ma ng’ato bedogo e yo ma Nyasaye dwaro, miyo olokore, kendo kelone warruok maonge ywago ang’e. Kuyo mar piny to kelo tho.\nEmomiyo wasuduru gi chir e nyim kom Nyasachwa mang’won, mondo okechwa, kendo okonywa kuom ng’wonone e kinde ma wadwaroe kony.\n To koro dwawach ang’o kuom wechego duto? Ka Nyasaye ni kodwa, to ere gima dwaluor, kata ka ng’ato obedo jasikwa? Nyasaye ne ok otimo migundia kuom Wuode owuon, to ne ochiwe mi otho nikech wan duto. To kane ochiwo Wuode kamano, to ere kaka dotamre miyowa gik moko duto mogundho? Ng’ano ma didonj ni joma Nyasaye oseyiero, ka Nyasaye ema osemiyo gibet e winjruok kode? Koso ere ng’ama ding’adnwa bura, ka Kristo Yesu ema ne othonwa? To ok tho ema nothonwa kende, to bende ne ochier, mi obet e bat korachwich mar Nyasaye, kendo en ema okwayonwa! Ang’o ma dipogwa gi hera ma Kristo oherowago? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso himruok, koso tho? Adier, mago timorenwa mana kaka Muma wacho niya, “Inegowa seche duto nikech in, kendo wachalo mana gi rombe midwaro yang’o.” To kata kamano, waloyo gigo duto chutho, nikech teko mar Jal mane oherowa, nimar ang’eyo malong’o ni onge gima nyalo pogowa gi hera ma oherowago, bed ni en tho kata ngima, kata malaika kata joloch mag polo, kata gik manie wiwa malo kata gik manie bwowa piny, kata gimoro amora manadi mochue. Adier, onge gima nyalo pogowa gi hera mar Nyasaye, moherowago kuom Kristo Yesu Ruodhwa.\nTo bende notimo kamano mondo onyisgo ni pod otimo gima kare ndalogi, kendo ni ng’ato ka ng’ato moyie kuom Yesu, to omiyo bet e winjruok kode.\nTo ng’at ma chiemo ka riwo gi kiawa, to bura oloyo, nikech gima otimo ok otim kong’eyo ni kare. Gimoro amora ma ng’ato otimo ka onge gi ratiro ni en gima kare, to en richo.\nNyasaye ne ok ooro Wuowi ni obi e piny mondo ong’ad ni piny bura, to noore ni mondo piny onwang’ warruok kuome.\nTich Joote 3:19\nMano omiyo, lokreuru uduog ir Nyasaye mondo richou oruchi,\n1 Johana 2:1\nNyithinda, andikonu wechegi mondo kik utim richo, to ka ng’ato otimo richo, to wan gi Jakony masayonwa Wuoro. En Yesu Kristo, Jal makare.\n Abiro dhi kawuora, mi awachne ni, “Wuora, aseketho e nyim Nyasaye kendo e nyimi, ok awinjora koro mondo iluonga ni wuodi, to keta abed achiel kuom jotichni.” ’\n Bang’e Petro nobiro ir Yessu, mopenje ni, “Ruoth, owadwa dikethna nyadidi, kapod aweyone aweya? Dawene nyaka ndalo abiriyo koso?” To Yesu nodwoke ni, “Ooyo, ok awachonu ni mondo iwene kuom ndalo abiriyo, to nyaka iwene kuom ndalo piero abiriyo nyadibiriyo! Mano emomiyo inyalo pimo Loch Polo gi ruoth moromane dwaro mondo onon kaka jotichne tiyo gi pesane. To kane ochako kueno, nokelne jotichne moro mane nigi gope moromo siling’ tara gi tara. To jatichno ne onge gi yo ma dichulgo gopeno, omiyo ruodhe nowacho ni mondo ong’iewe ka misumba, kaachiel gi chiege gi nyithinde kod gige duto, mondo ochulgo gowino. To jatichno nopodho piny e tiend ruodhe kosaye niya, ‘Yie, itera mos, to abiro chuli gopi ma an-go duto.’ Kane ruodhe owinjo kamano, nokeche, mogonye, kendo oweyone gowino. “To ng’atno nowuok, moromo gi jatich wadgi mane nigi gope moromo siling moko manok kende. Ne omako Ng’atno gi ng’ute, modeyo, kowachone ni, ‘Chula gopa ma in-go.’ To jatich wadgino nopodho piny e tiende, kahombe niya, ‘Yie itera mos, to abiro chuli gopi ma an-go duto.’ To jalo notamore weye, modhi otere e jela nyaka chop ochule gope. Kane jotich wetegi oneno gima otimore, chunygi nodoko malit ahinya, omiyo ne gidhi ir ruodhgi, mi ginyise weche duto. Eka ruodhgino noluongo ng’atno ire, mowachone niya, ‘In jatich marachni! Nende aweyoni gopa duto ma in-go nikech ne ikwaya. To koro donge owinjore ikech jatich wadu mana kaka an bende nende akechi?’ Mirima nomako ruodhno ahinya, mi otero jatichneno e jela, mondo okume kuno nyaka chop ochul gowino duto.” Yesu notieko, kawacho niya, “Mano e kaka Wuora mae polo bende notim ni ng’ato ka ng’ato kuomu ma ok oweyo ni wadgi gi chunye duto!”


2 Weche mag Ndalo 34 - Holy Bible [Luo Bible 2020] - (2WeN 34)\n2 Weche mag Ndalo 34\nJosia ne ja-higni aboro kane obedo ruoth kendo norito pinyno kodak Jerusalem kuom higni piero adek gachiel.\nTimbe Josia ne longʼo e wangʼ Jehova Nyasaye kendo nowuotho e yore duto mag Daudi kwar-gi ma ok olokore kongʼiyo korachwich kata koracham.\nE higa mar aboro mar lochne kane pod en rawera nochako luwo Nyasach Daudi kwar mare. E hike mar apar gariyo nochako pwodho Juda kod Jerusalem koketho kuonde motingʼore gi malo mag lemo, gi sirni mag lemo mar Ashera, gi nyiseche mopa kod kido mothedhi.\nKaluwore kod chik mane ogolo, kende liswa mag Baal nomuki; nomuko kende mag misango miwangʼoe ubani mane ochungʼ e wigi motoyogi matindo tindo, kendo nomuko sirni mag Ashera milamo, nyiseche manono kod kido milamo mongʼadogi matindo tindo. Magi nongʼinjo matindo tindo mokeyogi ewi liete mag jogo mane otimonegi liswa.\nNowangʼo choke jodolo e kendegi mag misango omiyo nopwodho Juda kod Jerusalem.\nKamano bende e miech Manase gi Efraim kod Simeon nyaka chop Naftali kaachiel gi kuonde molworogi mane osekethi,\nnomuko kende mag misango gi sirni mag Ashera milamo kendo notoyo nyisechegi mongʼinyore ka buru kendo nongʼado matindo tindo kende miwangʼoe ubani e piny Israel duto, bangʼe noduogo Jerusalem.\nE higa mar apar gaboro mar loch Josia mondo neni opwodh piny kod hekalu nooro Shafan wuod Azalia gi Maseya jatend dala maduongʼ kaachiel gi Joa wuod Joahaz ma jachan weche mondo olos hekalu mar Jehova Nyasaye ma Nyasache.\nNegidhi ir Hilkia jadolo maduongʼ mi gimiye pesa mane osekel e hekalu mar Nyasaye ma jo-Lawi ma jorit dhoudi nosechoko kuom jo-Manase gi jo-Efraim kod jo-Israel duto mane odongʼ gi jo-Juda gi jo-Benjamin kaachiel gi joma nodak Jerusalem.\nNegiketogi e lwet joma otelo ne gedo mar hekalu mar Jehova Nyasaye. Jogi nochulo jotich mane oloso kendo odwogo hekalu kaka ne ochalo chon.\nJopa bepe kod jogedo bende nomi pesa mondo gingʼiewgo kite mopa kod yiend ripo kod sirni mondo gilosgo udi mane ruodhi Juda oweyo okethore.\nJogo ne otiyo tijno gadiera. E tijno notelnigi kod jo-Lawi mane gin Jahath kod Obadia mane gin nyikwa Merari, kendo Zekaria gi Meshulam mane nyikwa Kohath. Jo-Lawi, ma gin jogo duto mane olony kuom goyo thumbe\nema notelo ne jotich kendo negingʼiyo jotich mag tije mopogore opogore. Jo-Lawi moko ne jogoro gi jopuonj chike kod jorit dhoudi.\nKane gigolo oko pesa mane oseter e hekalu mar Jehova Nyasaye, Hilkia jadolo nonwangʼo Kitap Chik mar Jehova Nyasaye mane ochiw ne Musa.\nHilkia nowachone Shafan jagoro niya, “Aseyudo Kitap Chik ei hekalu mar Jehova Nyasaye.” Nochiwe ni Shafan.\nEka Shafan nokawo kitabuno motere ni ruoth mowachone niya, “Jodongi tiyo tije duto mane osemigi.\nGisechulo pesa mane nitiere e hekalu mar Jehova Nyasaye kendo gisechiwogi e lwet jotich kod jotend hekalu.”\nBangʼe Shafan jagoro nowachone niya, “Hilkia jadolo osemiya kitabu moro.” Mi Shafan nosomo kitabuno e nyim ruoth.\nKane ruoth owinjo weche mag Chik, noyiecho lepe.\nNochiwo chikegi ne Hilkia gi Ahikam wuod Shafan gi Abdon wuod Mika gi Shafan jagoro kod Asaya jarit mar ruoth kowachonegi niya,\n“Dhiuru upenj Jehova Nyasaye gima biro timorena, jo-Israel kod jo-Juda modongʼ kaluwore gi weche mantiere e kitabu mosenwangʼno. Mirimb Jehova Nyasaye maliel ka mach osechomowa nikech kwerewa ok oserito wach Jehova Nyasaye; kendo ok gisetimo timbe moluwore gi gik moko duto mondiki e kitabuni.”\nHilkia gi jogo mane ruoth ooro kaachiel kode nodhi ir Hulda janabi madhako mane chi Shalum wuod Tokhath, ma wuod Hasra jarit kar keno mar lep lemo. Nodak Jerusalem e gwengʼ mar ariyo.\nHulda jadolo madhako nowachonegi niya, “Ma e gima Jehova Nyasaye, ma Nyasach jo-Israel wacho: Nyisuru ngʼatno mane oorou ira niya,\n‘Ma e gima Jehova Nyasaye wacho: Abiro kelo masira e pinyni kendo kuom joma odakie, kaluwore gi kwongʼ duto mondikie kitabu mosesom e nyim ruodh Juda.\nWachneuru ruodh Juda, mane oorou mondo upenja gima Jehova Nyasaye wacho ni, ‘Ma e gima Jehova Nyasaye ma Nyasach jo-Israel wacho kaluwore gi weche musewinjo:\nNikech ne uwinjo wach kendo uboloru e nyim Nyasaye kane uwinjo weche mane owacho kuom pinyni kod joma odakie, kendo nikech ne uboloru e nyima, ma uyiecho lepu kuywak e nyima, omiyo asewinjo ywaku, Jehova Nyasaye owacho.\nKoro anami iywe gi kwereni kendo noiki gi kwe. Ok inine masiche mabiro kelone pinyni gi joma odakie.’ ” Omiyo negidwoko wach ne ruoth.\nEka ruoth noluongo jodongo duto mag Juda kod Jerusalem kaachiel.\nNodhi nyaka e hekalu mar Jehova Nyasaye ka en gi jo-Juda, jo-Jerusalem, jodolo, jo-Lawi, kaachiel gi ji duto momewo kod ma jochan. Nosomonegi weche duto mane ondiki e Kitabu mar Singruok mane osenwangʼ e hekalu mar Jehova Nyasaye ka giwinjo.\nRuoth nochungʼ e bath siro kendo noketo winjruok mane oselal obedo kare e nyim Jehova Nyasaye kosingore ni enoluw Jehova Nyasaye kendo norit chikene gi wechene kod buchene gi chunye duto kod pache duto kendo norit weche mag singruok mondiki e kitabuni.\nEka nomiyo jo-Jerusalem duto kod jo-Benjamin okwongʼore ni ginirit singruokno kendo jo-Jerusalem notimo mano kaluwore gi singruok mar Nyasaye, ma Nyasach kweregi.\nJosia nogolo gik makwero mag nyiseche manono e piny jo-Israel duto kendo nomiyo ji duto modak e piny Israel otiyo ne Jehova Nyasaye, ma Nyasachgi. E ndalo duto mag ngimane ji ne ok oweyo luwo Jehova Nyasaye, ma Nyasach kweregi.\n2 Weche mag Ndalo 34:1\n2 Weche mag Ndalo 34:2\n2 Weche mag Ndalo 34:3\n2 Weche mag Ndalo 34:4\n2 Weche mag Ndalo 34:5\n2 Weche mag Ndalo 34:6\n2 Weche mag Ndalo 34:7\n2 Weche mag Ndalo 34:8\n2 Weche mag Ndalo 34:9\n2 Weche mag Ndalo 34:10\n2 Weche mag Ndalo 34:11\n2 Weche mag Ndalo 34:12\n2 Weche mag Ndalo 34:13\n2 Weche mag Ndalo 34:14\n2 Weche mag Ndalo 34:15\n2 Weche mag Ndalo 34:16\n2 Weche mag Ndalo 34:17\n2 Weche mag Ndalo 34:18\n2 Weche mag Ndalo 34:19\n2 Weche mag Ndalo 34:20\n2 Weche mag Ndalo 34:21\n2 Weche mag Ndalo 34:22\n2 Weche mag Ndalo 34:23\n2 Weche mag Ndalo 34:24\n2 Weche mag Ndalo 34:25\n2 Weche mag Ndalo 34:26\n2 Weche mag Ndalo 34:27\n2 Weche mag Ndalo 34:28\n2 Weche mag Ndalo 34:29\n2 Weche mag Ndalo 34:30\n2 Weche mag Ndalo 34:31\n2 Weche mag Ndalo 34:32\n2 Weche mag Ndalo 34:33


2 Korintho 4 - Holy Bible [Luo Bible 2020] - (2Kor 4)\n2 Korintho 4\nEmomiyo, ka koro Nyasaye osekechowa momiyowa tijni mondo watim, chunywa ok nyosre.\nWasekwedo timbe malingʼ-lingʼ mag miriambo makwodo wich, ok wakonyre gi wuond, bende ok wagaj wach Nyasaye, to wawuotho e ler mar adiera kendo wachiwore ni ji duto, mondo chunygi orwakwa e nyim Nyasaye.\nKapo ni Injili mwayalo ogengʼore, to ogengʼore mana ni joma olal.\nJoma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye.\nNikech ok wayal wach kuomwa wawegi, to wayalo Yesu Kristo kaka Ruoth, to wan wawegi wan jotich magu kuom Yesu.\nNikech Nyasaye mane owacho niya, “Ler mondo orieny koa e mudho” ema osemiyo lerne omenyo chunywa, momiyowa ler mar ngʼeyo duongʼ Nyasaye mineno kuom Yesu Kristo.\nPile weche matek olworowa koni gi koni, to ok chunywa ool; wadhier nono, to ok wajogi;\nisandowa, to ok jwangʼwa; idwaro negwa, to ok tiekwa.\nKinde duto wawuotho ka watingʼo tho mar Yesu e ringrewa, mondo eka ngima mar Yesu onere e ringrewa.\nWan ma wangima tho ochomowa kinde duto nikech wach Yesu, mondo omi ngima mar Yesu onere e ringrewa matho.\nOmiyo koro wan tho tiyo kuomwa, to un, ngima tiyo kuomu.\nMuma wacho niya, “Ne ayie emomiyo ne awuoyo.” Gi chuny mar yie machalre, wan bende wayie kendo wawuoyo,\nnikech wangʼeyo ni Jal mane ochiero Ruoth Yesu oa kuom joma otho biro chierowa wan bende gi Yesu, kendo obiro kelowa kaachiel gi un, e nyime.\nMagi duto timore mondo okonyu, mondo kaka ngʼwono medo chopo ni ji mangʼeny moloyo, e kaka ji mangʼeny dwoko erokamano ni Nyasaye, mondo Nyasaye oyud duongʼ.\nEmomiyo chunywa ok nyosre. Kata obedo ni ringrewa ma oko rumo kamano, to chunywa iloko manyien odiechiengʼ kodiechiengʼ.\nNikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto.\nOmiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ.\n2 Korintho 4:1\n2 Korintho 4:2\n2 Korintho 4:3\n2 Korintho 4:4\n2 Korintho 4:5\n2 Korintho 4:6\n2 Korintho 4:8\n2 Korintho 4:9\n2 Korintho 4:10\n2 Korintho 4:11\n2 Korintho 4:12\n2 Korintho 4:13\n2 Korintho 4:14\n2 Korintho 4:15\n2 Korintho 4:16\n2 Korintho 4:17\n2 Korintho 4:18


Wang’eyo ni Nyasaye omiyo gik moko duto tiyo kaachiel mondo joma ohere oyud gueth. Jogo gin joma oseluongo kaka odwaro. Gin e joma noyiero chon, mi oketo obedo gi kido machal gi kit Wuode, mondo Wuode obed wuowi maduong’ e kind owetene mang’eny.\n Muma kama chielo to wacho ni, “En e kidi mabiro chwanyo ji; Lwanda ma nomi gipodhi.” Gichwanyore nikech gidagi winjo Wach Maber. Mano e gima ne Nyasaye owalonigi. To un e dhoot moyier, kendo kanyakla mar jodolo mag Ruoth, kod oganda maler ma Nyasaye okawo ka joge, mondo oland timbe madongo mag Jal mane oluongou ua e mudho, mi okelou e lerne miwuoro!\n To rieko ma wapuonjo en rieko mopondo mar Nyasaye mapok ofwenyre. En rieko mopand ni ji, mane Nyasaye osechanonwa chon kane pok ochue piny, mondo wayud duong’. Onge kata achiel kuom jotend pinyni mane ong’eyo riekono, nikech ka dine bed ni ging’eye, to dine ok giguro Ruodh duong’ e msalaba. To riekono koro osefwenyore, mana kaka Muma wacho niya, “Gik ma wang’ pok oneno, kendo ma it pok owinjo, bende mapok odonjo e chuny dhano, e gik ma Nyasaye oiko ni joma ohere.”


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Ijatimoga Yiero Magi e Yo Mane? | Puonjruok\n“Dhiuru nyime yango dwach Jehova.”—EFE. 5:17.\nWENDE: 69, 57\nEre kaka yiero ma watimo mulowa kendo mulo ngima jomoko?\nSama Muma ok oketo chik ma achiel kachiel e wi wach moro, ere kaka wanyalo ng’eyo gima biro moro Jehova?\nEre kaka wanyalo medo ng’eyo maber paro ma Jehova nigo?\n1. Moko kuom chike manie Muma gin mage, to ere kaka luwogi konyowa?\nJEHOVA osemiyowa chike moko ma achiel kachiel kotiyo gi Wachne ma en Muma. Kuom ranyisi, okwero timbe mag terruok, lamo sanamu, kuo, kod mer. (1 Kor. 6:9, 10) E wi mano, Yesu Kristo ma en Wuod Nyasaye, nochiko jolupne niya: “Dhiuru e ogendni duto mondo ulok ji obed jopuonjrena, kubatisogi e nying Wuoro, gi mar Wuode, kod mar roho maler, kendo kupuonjogi rito weche duto ma asechikou. To neuru! An kodu kinde duto nyaka e giko mar ndalo.” (Mat. 28:19, 20) En adier ni luwo chike Nyasaye osebedo ka konyowa. Luwo chikego osemiyo jomoko omiyowa luor, ngimawa obedo maber, kendo osemiyo wadak gi kuwe kod mor e ngimawa mar joot. To maduong’ moloyo, luwo chike Jehova moriwo nyaka tiyo tij lendo, miyo oyie kodwa kendo oguedhowa.\n2, 3. (a) Ang’o momiyo Muma ok oketonwa chike e wi weche duto ma yudowa e ngima? (b) Gin penjo mage ma wadwaro nono e sulani? (Ne picha man malo.)\n2 Nitiere weche moko ma Muma ok ketnwae chik ma achiel kachiel. Kuom ranyisi, Ndiko ok nyis kit lewni ma Jokristo onego orwak. Ere kaka mano nyiso rieko matut ma Jehova nigo? Kit lewni ma ji rwako opogore opogore kaluwore gi kuonde ma ji odakie, kendo kaka kinde medo kalo e kaka kit rwakruok bende medo lokore. Dine Muma ket chik kuom kit lewni gi rwakruok ma Nyasaye dwaro, dikoro chikego ok ti sani. E yo machalo kamano, Wach Nyasaye ok chiw chike mathoth e wi tich monego Jakristo otim, kit thieth monego otigo kotuwo, kata yore mag manyo mor monego oluw. Omiyo, ng’ato ka ng’ato kod wiye udi ni thuolo timo yiero e wi wechegi.\n3 Be mano koro nyiso ni Jehova ok dew yiero moro amora ma watimo sama wadwaro ng’ado paro moro, moriwo timo yiero moko mapek ma nyalo mulo ngimawa e okang’ malach? Be Wuonwa manie polo biro yie ayieya gi yiero moro amora ma watimo kata obedo ni onge chik moro manie Muma ma waketho? Sama onge chik momiwa achiel kachiel, ere kaka wanyalo ng’eyo ni yiero ma watimo biro moro Jehova?\nBE YIERO MA WATIMO MULO JOMOKO?\n4, 5. Ere kaka yiero ma watimo nyalo mulo ngimawa wawegi kaachiel gi mar jomamoko?\n4 Nitie joma nyalo paro ni yiero ma gitimo ok omul ngima jomoko. Kata kamano, mondo watim yiero ma moro Jehova, nyaka wang’e chike kod puonj manie Muma kendo waluwgi. Kuom ranyisi, mondo Nyasaye oyie kodwa, nyaka waluw chik momiyowa motudore gi remo. (Cha. 9:4; Tich 15:28, 29) Lamo biro konyowa timo yiero ma nyiso ni waluwo chike kod puonj manie Muma.\n5 Yiero moro amora ma watimo nyalo miyo winjruokwa gi Jehova obed maber kata marach. Yiero maber ma watimo biro jiwo winjruokwa gi Nyasaye, to yiero marach biro ketho winjruokwa kode. E wi mano, ka watimo yiero marach, mano nyalo chwanyo jomoko kata miyo yiegi obed ma yom yom kendo yiero ma watimono nyalo ketho kuwe manie kanyakla. Kuom adier yiero ma watimo mulo jomamoko bende.—Som Jo-Rumi 14:19; Jo-Galatia 6:7.\n6. En ang’o monego ota yiero ma watimo?\n6 Onego watim ang’o sama waromo gi weche moko ma Muma ok oketoe chik ma achiel kachiel? Ka waromo gi weche ma kamago, wan gi ting’ mar nono matut chal mantie kod timo yiero ma itayo gi paro ma Jehova oyiego kendo ma obiro guedho, to ok kaka wan wawegi e ma wadwaro.—Som Zaburi 37:5.\nYANG GIMA JEHOVA DWARO\n7. Sama waromo gi wach moro ma Muma ok ochiwo chik ma achiel kachiel, ere kaka wanyalo ng’eyo gima Jehova dwaro ni watim?\n7 Inyalo penjori niya, ‘Ere kaka wanyalo ng’eyo gima Jehova oyiego to wachne ok ochiwo chik ma achiel kachiel?’ Jo-Efeso 5:17 wacho niya: “Dhiuru nyime yango dwach Jehova.” Kata sama onge chik ma achiel kachiel e Muma, ere kaka wanyalo yango kata ng’eyo gima Jehova dwaro? En kokalo kuom wuoyo kode e lamo kendo luwo kaka rohone maler tayowa.\n8. Ere kaka Yesu noyango gima Jehova dwaro ni otim? Chiw ane ranyisi.\n8 Ne ane kaka Yesu nong’eyo gima Wuon-gi ne dwaro ni otim. E kuonde ariyo mopogore Yesu nokwongo lemo kapok omiyo oganda maduong’ chiemo e yor hono. (Mat. 14:17-20; 15:34-37) Kata kamano, ne odagi loko kite obed makate e kinde ma ne odenyo ka Jachien teme e thim. (Som Mathayo 4:2-4.) Nikech nong’eyo paro ma Wuon mare ne nigo, ne ong’eyo ni ne ok onego olok kitego obed makate. Yesu nong’eyo ni ne ok en dwaro mar Nyasaye ni oti gi teko ma ne en-go e timo dwache owuon. Kuom weyo timo kamano nonyiso ni noketo genone kuom Jehova mondo ema otaye kendo orite.\n9, 10. Ang’o ma biro konyowa timo yiero mabeyo? Chiw ane ranyisi.\n9 Mondo watim yiero mabeyo mana kaka Yesu notimo, nyaka wawe Jehova otawa. Nyaka waluw weche ma nyiso riekogi: “Gen Jehova gi chunyi duto, kendo kik iketri kuom lony gi weche mayoreyore ma ingo iwuon. Yie kuome e yoreni duto, mi nomi yoreni bedo mochikore tir. Kik ibed mariek e paro mari iwuon; luor Jehova, kendo a e richo.” (Nge. 3:5-7) Ng’eyo paro ma Jehova nigo kokalo kuom puonjruok Muma nyalo konyowa ng’eyo gima Jehova dwaro ni watim ka wach moro oyudowa. Kaka wamedo timo gik moko kaluwore gi pach Jehova e kaka wabiro medo weyo mondo otawa.—Eze. 11:19.\n10 Par ane ranyisini: Dhako moro odhi ng’iepo e chiro. Oneno wuoche moko momako wang’e kendo doher bedo kodgi mak mana ni bechgi ni malo. Omiyo openjore niya, ‘Chwora biro winjo nade ka ang’iewo wuoche gi pesa mang’eny kama?’ Nenore ni oseng’eyo dwoko mar penjono kata obedo ni chwore ok ni kode kanyo gie sechego. Ong’eyo nade? Nikech osedak gi chwore aming’a, ong’eyo paro ma en gago kodok korka kwan mar pesa ma gitimogago bajet. Omiyo, ong’eyo gima chwore biro wacho ka ong’iewo wuoche ma nengone ni malo kamano. E yo machalo kamano, sama wamedo ng’eyo paro kod yore mag Jehova, wamedo ng’eyo gima Wuonwa manie polo dwaro ni watim sama waromo gi weche mopogore opogore.\nERE KAKA WANYALO NG’EYO PARO MA JEHOVA NIGO\n11. Gin penjo mage monego wapenjre sama wapuonjore Muma? (Ne sanduku ma wiye wacho ni “ Sama ipuonjori Wach Nyasaye, Penjri niya.”)\n11 Mondo wang’e pach Jehova nyaka watim kinda mar timo puonjruok ma marwa wawegi. Seche ma wasomo kata wapuonjore Wach Nyasaye, wanyalo penjore kama, ‘Wach ma asomoni fwenyona ang’o e wi Jehova, e wi yorene makare, kod pache?’ Onego wabed gi paro ma Daudi ne nigo ka ne ower niya: “Nyisa yoreni, A Jehova; puonja ndecheni. Chika e i adierani, kendo puonja; nimar in e Nyasaye ma resa: akiyi odiechieng’ kodiechieng’.” (Zab. 25:4, 5) Seche ma iparo matut e wi weche ma isomo e Muma, inyalo penjori penjogi: ‘Anyalo tiyo nade gi wechegi sama an gi jooda? Anyalo tiyo gi wechego kanye? E dala koso e tich? E skul koso e tij lendo?’ Ka wasefwenyo kama wanyalo tiye gi parogo, koro yot ng’eyo kaka wabiro tiyo kodgi.\n12. Bugewa kaachiel gi chokruogewa konyowaga nade medo ng’eyo paro ma Jehova nigo e wi weche mopogore opogore?\n12 Yo machielo ma wanyalo ng’eyogo pach Jehova en kuom luwo kaka itayowa gi riwruok mar ogandane. Kuom ranyisi buk miluongo ni Watch Tower Publications Index kaachiel gi Buk Makonyo Joneno mag Jehova e Timo Nonro ogo mondo okonywa ng’eyo paro ma Jehova nigo e wi weche mopogore opogore ma dwarore ni watimie yiero. Dhi e chokruoge mag Jokristo kendo chiwo paro kuno bende konyowa ahinya. Paro matut kuom gik ma ipuonjowa biro konyowa medo fwenyo kaka Jehova neno gik moko kendo wabiro bedo gi paro kaka mare. Ka watimo kinda mar tiyo gi chiemb chuny ma Jehova miyowa, wabiro medo ng’eyo yorene mos mos. Ka watimo kamano, wabiro timo yiero mabeyo ma biro miyo Nyasachwa ma jahera oguedhwa.\nWE MONDO PACH JEHOVA OTA YIERO MITIMO\n13. Chiw ane ranyisi ma nyiso kaka ng’eyo paro ma Jehova nigo nyalo konyowa timo yiero mowinjore.\n13 Wane ane ranyisi ma nyiso kaka ng’eyo pach Jehova nyalo konyowa timo yiero mabeyo. Seche moko ka wan jolendo, wanyalo gombo bedo jopainia mapile. Mondo watim kamano, wanyalo chako keto ngimawa obed mayot. Gie kindego bende, wanyalo chako parore kabe wabiro bedo mamor adier ka wan gi gige ringruok matin e ngimawa. Ka kuom adier, onge chik moro amora e Muma ma wacho ni nyaka wabed jopainia. Pod wanyalo dhi nyime tiyone Jehova kata ka wan mana jolendo. Kata kamano, Yesu nojiwowa ni jogo duto ma chiwore ne Pinyruoth, biro yudo gueth mogundho. (Som Luka 18:29, 30.) E wi mano, Muma nyisowa ni Jehova bedoga mamor sama wachiwone ‘mich mag dhowa ka wan thuolo’ kendo timo duto mwanyalo e siro lamo madier ka wamor. (Zab. 119:108; 2 Kor. 9:7) Ka wanono paro manie ndikogo kendo wamedo gi lamo, donge wanyalo ng’eyo paro ma Jehova nigo? Paro wechego e yo matut biro miyo watim yiero mowinjore to mano biro miyo Wuonwa me polo oguedhwa.\n14. Inyalo ng’eyo nade ni kit rwakruok moro ok mor Jehova?\n14 Wane ane ranyisi machielo: Wawach ni ihero kit rwakruok moro ma samoro ok mor Jokristo weteni e kanyakla. E wi mano, onge chik moro mondik e Muma achiel kachiel ma kwero kit rwakruok miherono. Jehova to neno nade wachno? Jaote Paulo notelne gi roho mar Nyasaye mondo ojiw Jokristo niya: “Mon onego obidhre gi lewni mowinjore, ma ok gikal tong’ kendo ka ginyiso ni gin joma pachgi long’o, ok mana bidhruok gi suko wich kod rwako dhahabu kata kite mag lulu, kata gi lewni ma nengogi tek ahinya, to gibidhre e yo mowinjore gi mon ma wacho ni giluoro Nyasaye, ma en kokalo kuom timbe mabeyo.” (1 Tim. 2:9, 10) Puonjni bende omako chwo ma Jokristo. Wan kaka jotich Jehova mochiworene, ok wang’i mana gik ma morowa, to wang’iyo kaka kit rwakruokwa kod bidhruokwa nyalo mulo jomoko bende. Ka wabedo joma ok kal tong’ kendo ka wahero Jokristo wetewa, mano biro miyo wadew paro ma gin-go mondo kik wachwanygi e yo moro amora. (1 Kor. 10:23, 24; Fil. 3:17) Nono gima Ndiko wacho nyalo konyowa ng’eyo paro ma Jehova nigo e wi wach rwakruok kendo nyalo tayowa sama watimo yiero ma biro more.\n15, 16. (a) Jehova winjo nade ka wasiko waparo mana weche mag nindruok (b) Seche wayiero yore mag manyo mor, ere kaka wanyalo ng’eyo gima moro Jehova (c) Ere kaka wanyalo timo yiero e wi weche moko mapek?\n15 Muma fwenyonwa ni Jehova ok mor sama ng’ato luwo yore maricho kendo sama ‘paro duto manie chunye rach pile.’ (Som Chakruok 6:5, 6.) Kaluwore gi wachni, wanyalo wacho ni paro ahinya weche mag nindruok ok owinjore nikech mano nyalo miyo wadonj e richo maduong’ ma Muma kwerowa, kendo ma ok luwore gi yo ma Jehova nenogo gik moko. Jakobo nondiko niya: “Rieko moa malo, mokwongo oler, kae to ohero kuwe, otur, oikore luwo kaka ichike, opong’ gi kech kod olembe mabeyo, ok odew wang’ jomoko moloyo jowetegi, bende ok owuondre.” (Jak. 3:17) Ng’eyo mano onego ochwalwa mondo watamre yore mag manyo mor ma nyalo miyo wabed gi paro kod gombo mochido. Jakristo mariek kendo motegno ok onego openj kabe owinjore osom buk moro, kata one sinema moro kata tuke moting’o gik ma Jehova osin-go. Muma nyiso maler paro ma en-go e wi wechego.\n16 Wanyalo ng’ado paro e yo mopogore opogore e wi wach moro, to pod Jehova bedo mamor gi paro mwang’adogo. Kata kamano, nitie weche moko mapek ma seche moko nyalo dwarore ni wamany kony kuom jodongo kata kuom Jokristo motegno. (Tito 2:3-5; Jak. 5:13-15) En adier ni ok bi bedo gima owinjore weyo mondo jomoko e ma ong’adnwa paro mogik e wi wach moro. Jokristo duto onego otieg nyalo margi mar paro kendo giti gi nyalono e pogo gik makare kod ma ok kare. (Hib. 5:14) Waduto onego waluw puonj ma Paulo nondiko niya: “Ng’ato ka ng’ato noting’ ting’ne owuon.”—Gal. 6:5.\n17. Gin ber mage ma wayudo sama watimo yiero mamoro Jehova?\n17 Sama watimo yiero ka waluwo paro ma Jehova nigo, mano miyo wamedo sudo machiegni kode moloyo. (Jak. 4:8) Obiro yie kodwa mi oguedhwa. To mano biro miyo wateg yiewa kuome. Omiyo, weuru mondo chike kod puonj mag Muma otawa nikech giting’o paro ma Nyasaye nigo e wi weche duto. En adier ni kinde duto wabiroga bedo gi wach moro manyien ma wanyalo puonjore e wi Jehova. (Ayub 26:14) Kata kamano, ka watimo kinda ma dwarore, wanyalo yudo rieko kendo bedo gi ng’eyo kaachiel gi nyalo mar pogo weche, mondo okonywa timo yiero mabeyo. (Nge. 2:1-5) Riekni kod chenro mag dhano kaloga mana ka yamo, kata kamano jandik-zaburi paronwa niya: “Rieko mar Jehova osiko nyaka chieng’, weche ma chunye paro nyaka tienge duto.” (Zab. 33:11) Kuom mano, wanyalo timo yiero mabeyo ka pachwa kod timbewa luwore gi pach Jehova Nyasachwa ma riekone ni malo chutho.\nSAMA IPUONJORI WACH NYASAYE, PENJRI NIYA:\nWachni puonja ang’o e wi yore makare mag Jehova? (Zab. 25:4)\nEre kaka anyalo tiyo gi puonjni . . .\nsama an dala?\nsama an e tich?\nsama an e skul?\nkata e tij lendo?


Kolosai 3 - Holy Bible [Luo Bible 2020] - (Kolosai 3)\nKa osechieru gi Kristo, to keturu chunyu kuom gik manie polo, kuma Kristo obetie e bat korachwich mar Nyasaye.\nNikech ne utho kendo ngimau koro opandi ei Kristo, kuom Nyasaye.\nKa Kristo, ma en ngimau nofwenyre, to un bende unubi kode e duongʼne maler.\nNikech gigi, Nyasaye biro olo mirimbe kuom joma ok winj wachne.\nUn bende ne uwuotho e yoregi e ngimau machon mane udakie.\nmi urwako dhano manyien mamedo bedo manyien pile mondo obed machal gi kit jachwechne.\nWeuru mondo kwe mar Kristo obed jaloch e chunyu kaka fuondi ringruok achiel, noluongu e kwe, omiyo gouru erokamano.\nGimoro amora mutimo kata ma uwacho, to timuru e nying Ruoth Yesu, kugoyo erokamano ni Nyasaye Wuoro e nying Yesu.\nUn mon, winjuru chwou, mana kaka owinjore kuom Ruoth.\nUn chwo, heruru mondu, kendo kik ubednegi mager.\nUn nyithindo, luoruru jonywolu e gik moko duto, nikech mano ema longʼo ni Ruoth.\nGimoro amora ma utimo, to timuru gi chunyu duto ka gima utimo ni Ruoth to ok ni dhano,\nka ungʼeyo ni obiro miyou mich chiengʼ ma nobi mondo opog ni joge girkeni kaka pokgi mokano nigi. En Ruoth Kristo ema utiyone.\nNgʼeuru ni ngʼato matimo richo, noyud pokne kuom richo mosetimo, kendo onge dewo wangʼ nikech Nyasaye ok dew wangʼ ngʼato.


Hera Mosiko ma Bug Wer Mamit Wuoyoe| Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Januar 2015\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Latvian Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mizo Mongolian Moore Ndebele Ndebele (Zimbabwe) Ndonga Nepali Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nBe Joma Okendore Nyalo Bedo gi Hera Mosiko?\n“Mil [mar hera] chal gi mil mach, mana ligek mach adier mar Jehova.”—WER 8:6.\nAng’o momiyo dichwo gi dhako nyalo herore gadier?\nBug Wer Mamit chiwo puonj mane ne Jokristo mokendore?\nJokristo ma ok nie kend nyalo puonjore ang’o e wi wach timo kisera kod wach yiero ng’at ma gidwaro kendorego?\n1, 2. Gin ng’a gini ma nyalo yudo kony kuom nono bug Wer Mamit, to nikech ang’o? (Ne picha manie chak sulani.)\nJADUONG’-KANYAKLA moa mana riwo owadwa gi nyaminwa moro e kend, wacho kama e chunye: ‘Nee kaka ging’iyore gi mor ka gimako lwetgi! Onge kiawa ni giherore gadier!’ Sama koro ji ochokore e ot moro mondo gichamie gimoro matin, kendo sama joma okendorego miel matin ka gimor, jaduong’no pod parore e chunye niya, ‘Be kendni biro siko adier? Be gibiro medo herore adier kaka higni medo kalo?’ Ka dichwo gi dhako oherore gadier, kend margi nyalo siko kata weche tek manade. Kata kamano, ka luwore gi kaka kend mang’eny tinde kethore, en gima owinjore mondo wapenjre kabe dichwo gi dhako nyalo herore gi hera mosiko.\n2 Hera madier ne nok ahinya kata mana e kinde Suleman ruodh Jo-Israel machon. Kowuoyo e wi kaka timbe ji ne chalo e kindene, Suleman nondiko kama: “Kuom ji gana achiel aseyudo dichuo achiel [maratiro], to kuom jogo duto ok aseyudo dhako. Ne, ma kende aseyudo, ni Nyasaye nochweyo dhano maratiro, to gisefwenyo weche manyien mathoth.” (Ekl. 7:26-29) Nikech nyi ogendni mamoko ma ne lamo Baal ne odak e kind Jo-Israel, timbe ji nobedo modwanyore miwuoro e ndalo Suleman ma ochopo kama owacho ni ne tek ahinya yudo dichwo kata dhako ma timbene beyo. * Kata kamano, higni 20 kane pok owacho wechego nosendiko wer moro miluongo ni Wer Mamit Moloyo Wende Moko kolerogo ni dichwo gi dhako pod nyalo herore gadier. Wendno bende lero gima hera madier en, kod kaka inyalo nyis herano. Jotich Jehova duto, bed ni gin e kend kata ooyo, nyalo puonjore weche mathoth e wi herano ka ginono matut bug Mumani.\nBEDO GI HERA MADIER EN GIMA NYALORE\n3. Ang’o momiyo en gima nyalore mondo dichwo gi dhako oherre gadier?\n3 Som Wer Mamit Moloyo Wende Moko 8:6. Wach motigo ni ‘ligek mach mar Jehova’ kiwuoyo e wi hera puonjowa gik mathoth. Hera madier chalo ‘ligek mach mar Jehova’ nikech en e ma nochako herano. Nochueyo dhano e kite owuon ka dhano nigi nyalo mar nyiso hera. (Chak. 1:26, 27) Kane Nyasaye otero Hawa dhako mokwongo ir Adam ma bende ne en dichwo mokwongo, weche ma Adam notiyogo ne chalo wer mamit. Onge kiawa ni Hawa bende nohero Adam nikwop ‘nokawe kuom dichwo.’ (Chak. 2:21-23) Nikech Jehova nochueyo dhano duto gi nyalo mar nyiso hera, en gima nyalore mondo dichwo gi dhako obed gi hera madier kendo mosiko e kindgi.\n4, 5. Ler ane e yo machuok sigana ma yudore e bug Wer Mamit.\n4 Hera manie kind dichwo gi dhako nyalo timo mathoth mopogore mana gi bedo hera ma siko kendo ma nano. Moko kuom gik ma hera nyalo timo iwuoyoe e bug Wer Mamit. Bugno ondik mana kaka wer kata drama, to owuoyo e wi hera manie kind nyako moro ma wuok e gweng’ Shunem kata Shulem, kod jaherane ma jakwath. Nyakoni ne rito puoth mzabibu mar owadgi ma ne ni machiegni gi kama ruoth Suleman gi jolwenyne nogoyoe kambi. Suleman noneno kaka nyakono ne jachia, omiyo nonyiso jotichne mondo okelne nyakono e kambi. Kata kamano, kane gichako wuoyo, ne nenore maler ni nyakono ohero osiepne ma jakwath ahinya. Kaka Suleman ne medo yondhe gi weche mamit, e kaka en bende nomedo nyiso ni odwaro mana jakwath ma noseherocha. (Wer 1:4-14) Jakwath chako manye kendo ochopo e kambi kama nyakono nitie, kae to gichako wuoyo ka giwacho weche mamit mag hera.—Wer 1:15–17.\n5 Ka Suleman dok Jerusalem, odhi gi nya Shulemno, to jakwath bende luwo nyakono. (Wer 4:1-5, 8, 9) Gimoro amora ma Suleman timo mondo nyakono ohere, chalo mana gi goyo le e kidi. (Wer 6:4-7; 7:1-10) Gikone ruoth weye mondo odog thurgi. Wer Mamitno tieko ka wacho kaka nyakono gombo mondo jaherane ‘oreti kaka apol’ kata oring ka mwanda obi oromne.—Wer 8:14.\n6. Ang’o momiyo ok yot fwenyo joma wacho weche manie bug Wer Mamit?\n6 Wer Mamit en wer maber ahinya kendo mano e momiyo iwacho ni ‘oloyo moko’ duto. (Wer 1:1) Kata kamano, fwenyo nying joma wacho weche manie wendno tek nikech ok oket nyingegi. Diksonari miluongo ni The New Interpreter’s Dictionary of the Bible wacho ni kaka ochan wendno, kod nyinge joma nie wendno “ok en gima lich.” Mondo Suleman kik keth ber kod mit wendno, ne oweyo ma ok oketo nyinge joma wacho weche ma yudore e wendno. Kata kamano, pod inyalo fweny ng’at ma wuoyo ka luwore gi weche mowacho kod weche ma iwachone. *\nWECHE “HERANI BER MOLOYO DIVAI”\n7, 8. Inyalo wach ang’o e wi weche ‘hera’ ma yudore e bug Wer Mamit? Chiw ane ranyisi.\n7 Bug Wer Mamit oting’o weche mathoth mag ‘hera’ e kind nya Shulem gi osiepne ma jakwath. Kata obedo ni moko kuom weche mag hera ma yudore e bugno ne itiyogo chon chiegni higni 3,000 mokalo, kendo ginyalo dhiero joma sani, giting’o puonj mathoth, to hera ma jogo oherorego ok en gima wendo kuomwa. Kuom ranyisi, jakwath pako wenge nyakono ma neno mamuol kowacho ni wengene “ber ka mag akuche.” (Wer 1:15, NW) Nyakono bende wacho ni wenge wuowino chalo gi akuche to ok wenge akuche. (Som Wer Mamit Moloyo Moko 5:12.) Tong wang’ ma rateng’ ma olwor gi bor wang’ ma rachar, ber ne nyakono mana ka akuru ma lwokore e chak.\n8 Ok weche duto ma otigo e wendno nyiso mana ber mineno gi oko. Ne ane gima jakwadhno wacho e wi weche ma wuok e dho nyakono. (Som Wer Mamit Moloyo Wende Moko 4:7, 11.) Owacho ni dhoge chalo gi “peth kich moton.” Nikech ang’o? Mano en nikech mor kich ma pod nie pedni, mit moloyo mor kich ma yamo osegoyo. ‘Mor kich gi chak ni e bwo lewe,’ tiende ni weche ma nyakono wacho mit winjo kendo beyo mana kaka chak gi mor kich. Nenore maler ni sama jakwath nyiso nyakono ni “dendi duto long’o; onge mbala kuomi,” ok owuo mana kuom berne ma oko kende.\n9. (a) Hera manie kind dichwo gi dhako oriwo ang’o? (b) Ang’o momiyo dwarore ni dichwo gi dhako otim gik ma nyiso ni giherore?\n9 Kend ok en mana gima ji ariyo yie ayie dak kanyachiel kuom kinde ka ok giherore. Kar mano, hera e kido maduong’ monego obed ei kend mar Jokristo. To ma en kit hera mane? Mita dobed hera ma itayo gi puonj ma yudore e Muma? (1 Joh. 4:8) Koso dobed hera ma jabedo e kind joot? Dobed hera man e kind osiepe mogenore? (Joh. 11:3) Koso en hera ma nitie e kind wuowi gi nyako? (Nge. 5:15-20) Kiwacho adier, hera madier kendo ma riwo ji ariyo manie kend, oriwo gik mokwan-go duto. Hera madier en gima ineno kuom gik ma ng’ato wacho kendo timo. En gima dwarore ahinya mondo dichwo gi dhako mokendore otim gik ma nyiso ni giherore ma ok giweyo dijegi ma pile ka pile omon-gi timo kamano. Gik ma kamago biro miyo kend obed gi mor kendo motegno. Nitie ogendni moko ma dichwo igamo ne nyako kendo bedo matek mondo ginere ka pok odiechieng arus ochopo. Joma okendore kamano onego owach ne nyawadgi kaka ohere nimar mano biro konyo kend margi odhi maber.\n10. Sama ng’ato paro gik ma jaode timone konyisogo kaka ohere konyo nade?\n10 Ka joma okendore timo gik ma nyiso ni giherore gadier, mano konyo e yo machielo. Ruoth Suleman nochiwore loso ne nya Shulem gige dusruok kaka tigo “motwang’ gi dhahabu, mitweyo gi stad mag fedha.” Nopake konyise ni ‘ober ka dwe,’ kendo ‘oler ka wang’ chieng’.’ (Wer 1:9-11; 6:10) Kata kamano, nyakono nochung’ kar tiende ma ok oyie weyo jakwath ma noseherocha. Ang’o ma nokonyo nyakono mondo osik kohero mana jaherane? Onyisowa gimomiyo. (Som Wer Mamit Moloyo Wende Moko 1:2, 3.) Gima nokonye ne en paro kaka jakwath ‘nohere.’ Hera ma jakwath noherego ne berne “moloyo divai” ma jamiyo chuny dhano obed mamor, kendo nying wuowino ne chalone suya ma “mit ka mo mang’we ng’ar” miwirogo yie wich. (Zab. 23:5; 104:15) Ee, sama ng’ato paro kaka jaode ohere miyo winjruokgi medo bedo motegno. Mano kaka en gima ber mondo joma okendore otim gik ma nyiso ni giherore kinde duto!\nKIK IHER NG’ATO “NYAKA NDALO OCHOP”\n11. En puonj mane ma Jokristo ma ok nie kend nyalo yudo kuom nya Shulem ka nonyiso jomamoko okuong’rene ni ok gibi chwale oher Suleman?\n11 Bug Wer Mamit bende chiwo puonj mathoth ne Jokristo ma ok nie kend, to ahinya ahinya ne jogo ma pod manyo ng’at ma gibiro kendorego. Nya Shulem ne ok ohero Suleman kata matin. Kodwaro mondo nyi Jerusalem okuong’rene, nokonegi niya: “Kik ujiu hera, kik ujiwe, nyaka ndalo ochop.” (Wer 2:7; 3:5) Nikech ang’o? Nikech ok en gima owinjore hero ng’ato ang’ata moriwo ma ok ing’eyo ni en ng’at ma chalo nade. Omiyo, en gima nyiso rieko ka Jakristo ma dwaro donjo e kend ohore sama omanyo ng’at ma obiro hero gadier.\n12. Ang’o momiyo nya Shulem nohero jakwath?\n12 Ang’o momiyo nya Shulem nohero jakwath? En adier ni jakwath ne jachia, mana kaka “apol” kata mwanda; lwete jakwath notegno ka “tere mag dhahabu”; kendo tiendene ne beyo kendo otegno mana ka “sirini mag ombo.” Kata kamano, ne ok ohere mana nikech ne en jachia kendo notegno. To nowacho kama: “Kaka yath mar machungwa e kind yien manie bungu, e kaka jaherana obet kuom yawuowi.” Mondo ne nyako ma nohero Jehova owinj kamano e chunye, nyaka bed ni wuowino bende nohero Jehova kendo ne en gi kido mabeyo.—Wer 2:3, 9; 5:14, 15.\n13. Ang’o momiyo jakwath nohero nya Shulem?\n13 To nade nya Shulem? Kata obedo ni nojaber ma nonyalo mako wang’ ruoth, ma gie kindeno ne nigi “mon . . . piero auchiel, mon ma jotich piero aboro, kendo nyiri motamore kwano,” nya Shulem ne nenore owuon ka “ondanyo manie pawe,” ma ne en maua ma ok lich ahinya. Ne omuol kendo ne obolore gadier. Kare e momiyo jakwath ne nene kaka “ondanyo e kind kuthe” nikech ne en nyako makende! Nohero Jehova ahinya.—Wer 2:1, 2; 6:8.\n14. Hera ma iwuoyoe e bug Wer Mamit chiwo puonj mane ne Jakristo ma dwaro donjo e kend?\n14 Muma chiwo siem motegno ne Jokristo mondo okendre “mana kuom Ruoth.” (1 Kor. 7:39) Jakristo ma dwaro donjo e kend ok onego ochak timo osiep mar kisera gi joma ok lam Jehova, to omany mana owadwa kata nyaminwa e kind jotich Jehova. To moloyo, nyagruok gi pek ma yudore e kend kendo mondo kuwe kod hera obedie, dwarore ni ng’ato obed gi yie motegno kendo ochiwre chuth ne Nyasaye, to magi e kido ma ng’ato onego onon ahinya kuom ng’at modwaro kendorego. Mago e kido ma jakwath gi nya Shulem ne nigo.\nJokristo kwedo tim mar chako osiep mar kisera gi joma ok lam Jehova (Ne paragraf mar 14)\nMIAHANA “CHAL KA PUODHO MOCHIEL”\n15. Ere kaka nya Shulem noketo ranyisi maber ne jotich Nyasaye ma ok nie kend?\n15 Som Wer Mamit Moloyo Wende Moko 4:12. Ang’o momiyo jakwath pako jaherane kowacho ni en “puodho mochiel”? Puodho ma olwor gi ohinga kata mochiel, ok en kama ng’ato ang’ata nyalo donjoe adonja fwaya. Ng’ato nyalo donjo mana koluwo rangach molos maber kendo ma idedo. Nya Shulem ne chalo gi puodhono nikech nokano herane mana ne jakwath ma ne gidhi kendorego. Kuom tamruok weche ma ruoth ne temo lombego, nonyiso ni en kor ot kata “sisi ot,” to ok “thigo” kata dhoot ma yawore ayawa kende. (Wer 8:8-10) E yo ma chalo kamano, nyiminewa ma pok okendi kod owetewa ma pok okendo kano heragi mana ne joma gibiro kendorego.\n16. Bug Wer Mamit puonjowa ang’o kuom wach timo kisera?\n16 Kane jakwath onyiso nya Shulem ni gidhi bayo matin, owete nyakono nodagi. Kar mano, ne gimiye tij rito mzabibu. Nikech ang’o? Dibed ni ok ne gigene? Koso ne giparo ni nyamin-gi ne chano timo gimoro ma ok kare gi jakwath? Adiera en ni ne gitemo geng’o nyamin-gi mondo kik odonj e chal ma ne nyalo kelone tem mi gipodh e richo. (Wer 1:6; 2:10-15) Mani bende en puonj machielo ne Jokristo ma pok odonjo e kend: Kinde ma gitimo kisera, ber mondo gikaw okang’ mar ritore ka giler e nyim Nyasaye. Ok onego gibed kuonde mopondo ka gin kendgi. Kata obedo ni ginyalo nyiso e yo mowinjore ni giherore, onego gitang’ mondo kik gitim gik ma nyalo miyo gigajre mi gidonj e richo.\n17, 18. Nono bug Wer Mamit okonyi nade in iwuon?\n17 Ng’eny Jokristo chakoga ngima mar kend ka giherore ahinya. To nikech Jehova e ma nochako chenro mar kend, nodwaro mondo kend osiki. Omiyo dwarore ni joma okendore otem matek mondo heragi omed bedo maliet kendo gitim gik ma nyalo miyo herano odhi nyime.—Mari. 10:6-9.\n18 Sama imanyo ng’at midwaro kendorigo, ber mondo imany ng’at minyalo hero gi chunyi duto kihere gi hera miwuoyoe e bug Wer Mamit, kae to utem matek mondo herauno kik tho. Bed ni imenyo kata in e kend gie sani, pod inyalo yudo hera madier nimar hera en “ligek mach adier mar Jehova.”—Wer 8:6.\n^ par. 2 Ne Mnara wa Mlinzi, ma Januar 15, 2007, ite mar 31.\n^ par. 6 Ne “Outline of Contents” mar bug Wer Mamit man e New World Translation, e ite mar 926-927.\nNe Gichiwore Giwegi Maonge Achune—E Boma mar New York\nGo ne Jehova Erokamano Kuom Gueth Mosemiyi\nGimomiyo Watimoga Nyasi mar Chiemo Modhiambo mar Ruodhwa\nLosuru Kend Maru Obed Motegno Kendo Mopong’ gi Mor\nMiuru Jehova Thuolo mar Tego Kendo Rito Kend Maru\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2015\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2015


Ne Gichiwore Giwegi Maonge Achune e Piny Philippines | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Oktoba 2013\nNe Gichiwore Giwegi Maonge Achune e Piny Philippines\nCHIEGNI higini apar mosekalo, Gregorio gi jaode Marilou, ne gin johigini 30 gi wiye e taon mar Manila. Ne gin jopainia ma bende tiyo tij andika. Ne ok yot timo tij painia kod tij andika kanyachiel. Kata kamano, ne ginyagore maber. Bang’e Marilou nomedne ngas e tich ma okete jatend bengi kama notiye. Owacho niya: “Nikech ne watiyo tije makelo pesa mang’eny, mano nomiyo wadak e ngima maber.” Weche mag yuto ne dhinegi maber ma nomiyo giyiero gero ot kaka chunygi dwaro, e gweng’ moro majaber kilomita 19 yo ugwe kiwuok Manila. Ne gimanyo jogedo ma giwinjore chulo pes gero odno dwe ka dwe kuom higini apar.\n“NE CHALNA KA GIMA AMAYO JEHOVA GIMORO”\nMarilou wacho kama: “Tija mar andika ne kawo sechena mathoth kod teko mang’eny ma nochopo kama koro aonge gi kinda ne weche mag lamo. Ne chalna ka gima amayo Jehova gimoro.” Olero niya: “Ne ok anyal tiyone Jehova gi thuolo moromo kaka nasingone.” Gregorio gi Marilou nofwenyo ni kit ngimano ne ok morgi, omiyo ne gibet piny mondo giwuo kuom kaka ne gitiyo gi ngimagi. Gregorio wacho niya: “Ne wadwaro timo lokruok, to ok ne wang’eyo ni wachak gi kanye. Nikech ne waonge gi nyithindo, ne wawuoyo kuom kaka ne wanyalo tiyo ne Jehova e okang’ momedore. Ne walamo mondo Jehova okonywa.”\nE kindeno, ne gijawinjo twege mang’eny ma wuoyo kuom dhi lendo kuonde ma jolendo mag Pinyruoth dwarore ahinya. Gregorio wacho niya: “Ne wawinjo e chunywa ni Jehova ne dwoko lamo magwa kokalo kuom twegego.” Ne gikwayo Jehova e lamo okonygi gimed bedo gi yie motegno mondo gibed gi chir mar ng’ado paro e yo makare. Gimaduong’ ma ne chandogi ne en odgi ma ne gisechako gero. Noyudo gisechulo pes gedo mar higini adek. Ne gidhi timo nang’o? Marilou wacho kama: “Kane wang’ado ni wachungo gedo, to mano ne nyiso ni wadhi lalo pesa mathoth ma ne wasetiyogo e gedo. Kata kamano, ne nyaka wayier kabe wabiro keto dwaro mar Jehova obed mokwongo koso gombowa wawegi.” Nikech ne giparo weche ma jaote Paulo nowacho ni ‘nokwano gik moko duto ka gik manono,’ ne gichungo wach gedono chuth, ma giweyo tijegi mag andika, kendo giuso gikgi moko kae to gidar gidhi e gweng’ moro mayudore e chula mar Palawan, ma en kilomita 480 yo milambo kiwuok Manila.—Fili. 3:8.\nNE GIPUONJORE BEDO JOMA GIK MA GIN-GO ROMOGI\nKane pok gidar, Gregorio gi Marilou notemo ikore ne dak e ngima mayot, kata kamano ne ok ging’eyo ni ngimagi manyienno ne dhi chalo nade nyaka chop kama ne gidar ma gidhi chula mar Palawan. Marilou wacho niya: “Ngima ma kuno nobwogowa. Ne onge sitima kod gik mamoko manyalo miyo ngima obedie maber berie. Kar tedo gi gas, koro ne wabaro yien mwatedogo e kendo. Chunya pod ne gombo ahinya ngima mar taon; nyiepo e supamaket, chiemo e otende madongo gi mamoko ma kamago.” Kata kamano, wigi ne ok owil gi gima noterogi kuno, omiyo bang’ kinde ne gichako ng’iyo gi ngimano. Marilou wacho kama: “Sani, ahero ng’iyo chwech moriwo nyaka sulwe marieny gotieno. To gima mora moloyo en neno kaka ji mor gi weche ma walandonegi. Lendo ne ji alworani osemiyo wapuonjore bedo jogo ma gik ma gin-go romogi.”—Fili. 4:12.\n“Onge gima inyalo pim gi mor ma ng’ato bedogo sama oneno ka welo biro e kanyakla. Waneno ni watiyo gi ngimawa e yo maberie moloyo.”—Gregorio gi Marilou\nGregorio wacho kama: “Kane wabiro kae, ne nitie mana Joneno ang’wen kende. Ne gimor ahinya kane achako golo twege mag ji duto juma ka juma, kendo goyo gita sama ji wer.” Bang’ higa achiel, Gregorio gi Marilou noneno kaka grubno notimo dongruok mobedo kanyakla ma nigi jolendo 24. Gregorio wacho niya: “Hera ma jokanyaklani oherowago en gima mulo chunywa ahinya.” Bang’ lendo kuno kuom higini auchiel, giwacho kama: “Onge gima inyalo pim gi mor ma ng’ato bedogo sama oneno ka welo biro e kanyakla. Waneno ni watiyo gi ngimawa e yo maberie moloyo.”\n“ASEBILO MA ANENO NI JEHOVA BER! ”\nE piny Philippines, chiegni owete gi nyimine 3,000 osedar modhi lendo e gwenge ma jolendo mag Pinyruoth dwarore ahinya. 500 kuomgi gin nyimine mapok odonjo e kend. Ne ane ranyisi mar Karen.\nKaren, masani en jahigini 20 gi wiye nopon e taon miluongo ni Baggao, Cagayan. Kane pod en rawera, kinde mang’eny nojaparo kaka nonyalo tiyo ne Jehova e okang’ momedore. Owacho niya: “Ng’eyo ni ndalo modong’ nok kendo ni ji duto onego owinj wach Pinyruoth, nomiyo abedo gi gombo mar lendo kama jolendo ne dwarore ahinya.” Kata obedo ni joodgi moko nojiwe mondo oluw somo mamalo kar dhi lendo e gwenge ma ngima pod ni piny, Karen nokwayo Jehova mondo okonye. Bende nowuoyo gi owete gi nyimine ma lendo kuonde ma kamago mondo okonye gi paro. Kane ochopo jahigini 18, nodar modhi lendo e gweng’ moro ma en kilomita 64 kiwuok dalagi.\nKanyakla ma Karen nodhiyeno ema bende ne lendo e alwora motimo gode mayudore alwora mar Pacific Coast. Karen wacho niya: “Mondo ne wachop e kanyakla manyienno ka wawuok Baggao, ne wawuotho ndalo adek ka watwenyo gode kendo ng’ado aoche nyadi 30.” Omedo wacho niya: “Mondo omi ne achop kama jopuonjre moko mag Muma odakie, ne chuna wuotho kuom seche auchiel, bang’e anindo e od japuonjre moro, kae to kinyne awuotho kuom seche auchiel kendo ka adok ot.” Be mano nokelo nyak moro amora? Karen medo wacho kama gi ilo: “Seche moko tiendena ne jaramaga, kata kamano, asetayo jopuonjre mang’eny madirom 18. ‘Asebilo ma aneno ni Jehova ber’! ”—Zab. 34:8, Luo New Testament, 2003.\n“NAPUONJORA KETO GENONA KUOM JEHOVA”\nAng’o ma nojiwo Sukhi, nyaminwa ma jahigini 40 gi wiye modak Amerka kendo mapok odonjo e kend, mondo odhi olend Philippines? E higa mar 2011 ne odhi e chokruok moro mar ndalo ariyo. E chokruogno, jagol-twak nowuoyo gi owadwa moro gi jaode kopenjogi penjo moko. Owadwano gi jaode nowacho kaka ne giuso thoth gik ma ne gin-go mondo gidhi gikony e tij lendo e piny Mexico. Sukhi wacho niya: “Gima owadwa gi nyaminwano nowacho nomiyo achako paro matut gik mamoko ma ne anyalo timo e ngimana.” Kane Sukhi, ma en ng’ama ne onyuol e India, owinjo ni ne dwarore olendne joma ne wacho dho-Punjabi modak Philippines, nong’ado mar dhi lendo kuno. Be ne oromo gi pek moko?\nSukhi wacho kama: “Yiero ni gik mage ma abiro kano to mage ma abiro uso ne en tich matek moloyo kaka ne aparo. Kendo bang’ dak maber kuom higini 13 e oda awuon, ne adar adhi dak gi jonyuolna gi nyithindwa mondi. Timo kamano ok ne yot, to mak mana ni mano ne okonya ng’eyo kaka ne anyalo dak e ngima mayot.” Noromo gi pek mage bang’ dhi Philippines? Owacho niya: “Naluoro gik mamol kaka kute kod mamako, kendo ne agombo ahinya neno joodwa koda osiepena. Napuonjora keto genona kuom Jehova moloyo kaka nasebedo ka atimo chon! ” Be mano nokonye? Sukhi wacho kama kobwonjo: “Jehova nyisowa ni, ‘Temauru mondo une ane kabe ok abi gwedhou.’ Sani ajaneno adiera mag wechego sama wuon ot openja niya, ‘Ibiro duogo karang’o? An gi penjo mang’eny mapod adwaro penji.’ En gima mora ahinya konyo joma dwaro puonjore mathoth e wi Jehova! ” (Mal. 3:10) Sukhi medo wacho kama: “Gima ne tekna ahinya ne en dar. To kane atimo kamano, naneno kaka Jehova nokonya e yo miwuoro.”\n“NALOYO LUORO MA NE AN-GO”\nSime, en owadwa mosedonjo e kend kendo ma hike hawo 40. Bang’ yudo tich moro ma nigi chudo mamalo, nodar Philippines modhi tich e achiel kuom pinje man Asia. Kane en kuno, jip ma noyudo kowuok kuom jarit-alwora kaachiel gi twak ma owadwa moro ma en jakanyo mar Bura Maduong’ nogolo, nokonye mondo oket dwaro mar Jehova obed mokwongo e ngimane. Sime wacho niya: “Paro mar weyo tich ne en gima chando chunya ahinya.” Kata kamano, noweyo tijeno modok Philippines. Gie sani, Sime gi Haidee jaode, tiyo ne Jehova e taon mar Davao del Sur, mayudore yo ugwe mar Philippines, ma en alwora ma jolendo mag Pinyruoth dwarore ahinya. Sime wacho kama: “Sani agoyo erokamano nikech naloyo luoro ma ne an-go mar weyo tich mondo aket dwaro mar Jehova obed mokwongo e ngimana. Onge gima ber e ngima moloyo tiyo ne Jehova gi chunyi duto! ”\n“WAMOR KENDO WAN GI CHUNY MOKUWE! ”\nKane Ramilo gi jaode Juliet, ma gin jopainia ma nigi higini 30 gi wiye nofwenyo ni kanyakla moro man kilomita 30 kowuok dalagi ne dwaro kony, ne giyie dhi chiwo konyno. Omiyo, juma ka juma, bed ni tek kata yot, Ramilo gi Juliet jodhi e chokruoge koda e tij lendo e kanyakla manyienno maok gibare. Kata obedo ni ringo gi pikipiki e yore motimo bugni kod olalo machiegni mukore ok en tich mayot, gimor ni gitiyo ne Jehova e okang’ momedore. Ramilo wacho niya: “An kaachiel gi jaoda watayo puonjruoge 11 mag Muma! Lendo kuonde ma jolendo dwarore ahinya nigi pek moko, kata kamano, wamor kendo wan gi chuny mokuwe! ”—1 Kor. 15:58.\nBe diher ng’eyo mathoth kaka ng’ato nyalo dhi lendo kuonde ma jolendo mag Pinyruoth dwarore ahinya e pinyu kata e pinje mamoko? Ka en kamano, wuo gi jarit-alwora maru, kendo isom sula ma wiye wacho ni “Be Inyalo Dhi ‘Loka Makedonia’? ” mayudore e Tijwa mar Pinyruoth ma Agost 2011.\nKAKA JOMOKO KONYORE E WECHE MAG YUTO\nChiegni owete gi nyimine 70 ma thothgi nie kind higini 18 kod 50 mawuok e pinje mamoko ochiwore tiyone Jehova e piny Philippines. Robert gi jaode Mirjam, mawuok Germany kendo masani gin johigini 40 gi wiye nodhi lendo Philippines kuom higa achiel. Sani higini 14 osekalo to pod gidhi nyime gi migawono! Gikonyore nade e weche mag pesa? Robert wacho niya: “Nikech ok yot yudo tich kae, wajadok Germany dichiel e higa mondo wadhi wati kuom dweche adek. Pesa mwayudo oromowa dak e ngima mayot kendo dhi nyime gi tij lendo kuom dweche modong’ e higa ka wan e piny Philippines.” En adier ni dak e pinje mamoko kelo pek moko, kata kamano, Mirjam wacho niya: “Awinjo ka an gi chuny mokuwe kendo ni Jehova taya.” Robert bende wacho kama: “Tiyone Jehova kae osetego yiewa.”\nChwech Nyiso Maler ni Nyasaye Nitie\n‘Tiuru Ne Jehova’ Kaka Wasumbini Moyiego\nSIGAND NGIMA Keto Geno Kuom Jehova Osekelonwa Gweth Mogundho\nLamo ma ne Oik Maber Puonjowa Ang’o?\nDag Kaluwore gi Lamo mar Yesu\nBe Inyalo Medo Chiwo Siem ne Ji?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Oktoba 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Oktoba 2013


Wusyep Bwore tikin Got HIBRU 9\nSomohon lenge pris ondoh yende ofa topoꞌme yuwor wim\n1 Kontrak ŋendehei pe, wusyep erŋeme ki sai ŋaiye ya gunde yaŋah kin ŋaiye yende lotu, topoꞌe Yokoh lotu ende ki sai kekep eꞌe. 2 Kis 25.23-40, 26.1-30Tinge yahraꞌe yokoh sel ende. Tinge yerŋe deni hoi nato meleꞌe. Luh ŋendehei nate tas wicherꞌ pe, tinge jalme Luh Holi pe, tinge yember luh nih lam, topoꞌe kakah ŋaiye yende ofa tikir nanah hendeinge. 3 Kis 26.31-33O nato dininde ŋaiye tinge si yuluwei ŋaiyuwat yerŋe pe, tinge jalme Luh Holi ŋaiye tikin Holi Supule. 4 Kis 16.33, 25.10-16, 30.1-6, Nam 17.8-10, Lo 10.3-5Nato luku pe, tinge yenge gol yende alta taꞌe marp ŋaiye tinge yesekeh ŋaiꞌe ŋaiꞌe ŋaiye naihe miꞌ sengehrepe. Tinge yenge gol yende Wurmbu Kontrak, topoꞌe nato Wurmbu Kontrak uku pe, tinge yohor marp gol mana ya yoto tahaiꞌ, topoꞌe lou ŋaiye Aron tase pe, lou tup ŋowoh.* Miyeꞌ 12 lenge ŋinjet ilyeh ilyeh titinge Israel yember lou tase tinge ya yoto yukoh sel pe, Got nalaŋatme Aron taꞌe pris ondoh tinge. Detale, lou tase kin lou mini pwar nat, ki ŋosokome tup, yuhurnge, topoꞌe lousep tuwei. Topoꞌe ŋeser bimbaiye hoi ŋaiye Got nainge wusyep erŋeme kin nanah. 5 Kis 25.18-22Nanah hlaꞌ ŋaiye Wurmbu Kontrak uku pe, tinge yende yipihinge walip hlaꞌ hoi jan umbur umbur pe, tinge yalaŋatme yirise tikin Got pe, yohe tinge ŋaparaꞌe luh ŋaiye Got nongohe pupwa tinge. Kom tukwini yukur ma mininge ni wula wula me ŋai uku.\n6 Nam 18.2-6Ŋupe ŋaiye tinge yende ŋaiꞌe ŋaiꞌe lalme luku ya sai miꞌe pe, ŋup ilyeh ilyeh lenge pris ya yoto Luh Holi nate tas wicherꞌ pe, tinge yende wah tinge. 7 Wkp 16.2-34Kom pris ondoh ilyeh tatame ŋaiye ka el oto Luh Holi ŋaiye tikin Holi Supule nilyeh ŋaiye wahtaip ilyeh ilyeh. Kin nenge wim topoꞌe nato luh uku ŋaiye ka ende ofa me hwap kitikin, topoꞌe hwap lenge miyeꞌ tuweinge lalme, ŋaiye yukur tinge sisyeme nange tinge yende hwap. 8 Taꞌe luku pe, Yohe Yirise pasam poi taꞌe leꞌe. Somohon ŋupe ŋaiye yukoh sel yere sai pe, kohmap ŋaiye ya yoto luh tikin Got ŋaiye Holi Supule pe, yukur ki hohou sai. 9 Wutuꞌ uku ki pasam poi nat ŋaiye tukwini ŋup eꞌe. Ki taꞌe leꞌe, ŋai topoꞌe yowor ŋaiye yende ofa yaŋaꞌe Got pe, yukur ka ende ŋoiheryembe lenge miyeꞌ tuweinge ka bwore miꞌ supule. 10 Wusyep erŋeme ŋaiye ki ŋanange nalme ŋai ŋaiye ni ŋono, topoꞌe pinip ŋaiye ni ŋonoꞌe, topoꞌe yaŋah ŋaiye nungurhme ŋaiꞌe ŋaiꞌe syeꞌ ŋende tinge bwore bwarme nal ŋembep tikin Got pe, luku ŋaiꞌe ŋaiꞌe tikin wahriꞌ ilyehme. Got nangange wusyep erŋeme luku nal lenge miyeꞌ tuweinge ŋaiye ka junde yi tutume ŋupe ŋaiye ka ende yaŋah ambaran.\nKrais ŋende ofa me wim kitikin\n11 Kom Krais tukwini, kin pris ondoh me ŋaiꞌe ŋaiꞌe bwore bwore lalme ŋaiye si nat. Yokoh lotu sel tikin moihlaꞌ ŋaiye kin nato pe, ki bwore miꞌ supule nengelyembe yokoh lotu sel ŋaiye somohonme. Yokoh lotu sel tikin moihlaꞌ pe, yukur miyeꞌ yenge syep tinge yende, topoꞌe ŋai uku yukur tikin kekep eꞌe. 12 Krais yukur nenge wim yowor meme topoꞌe wim yowor kau talah ŋende ofa nato yukoh sel uku, pakai. Kin ŋende ofa me wim kitikin pe, kin nato Luh ŋaiye tikin Holi Supule nato Yokoh lotu sel nilyehe sai. Pe kin nungwisme poi nye nyermbe. 13 Wkp 16.15-16, Nam 19.9,17-19Somohon lenge pris yambaꞌe wim tikin meme, topoꞌe yowor kau tuhwim, topoꞌe nihyeh ŋaiye tinge yesekeh yowor kau nukup pe, tinge yambaꞌe nihyeh yunguluꞌe yanah lenge miyeꞌ tuweinge luku. Tinge yende taꞌe luku ŋaiye lenge miyeꞌ tuweinge ka plihe tuhur prihe yil ŋoiheryembe tikin Got. 14 Kom wim tikin Krais pe, ki nengelyembe luku. Krais yukur miyeꞌ ŋaiye ŋende hwap, pakai. Kom bongol tikin Yipihinge tikin Got ŋaiye narp nye nyermbe pe, kin naŋaꞌe laip kitikin uku nalme Got taꞌe ofa. Ki ŋonombe ŋinise hwap pupwa poi ŋaiye mende luku pe, poi sisyeme nange poi marp bwore miꞌ supule mal ŋembep tikin Got. Topoꞌe poi ya mahraꞌe naŋ tikin Got ŋaiye narp laip nye nyermbe.\nWim tikin Krais ŋende bongolme kontrak ambaran\n15 Pe Jisas kin narp miyeꞌ bumbe ŋaiye ŋende bongolme kontrak ambaran. Kin nule pe, kin nongohe pupwa lenge miyeꞌ tuweinge ŋaiye yende somohonme ŋaiye kontrak yere ki sai. Taꞌe luku pe, lenge miyeꞌ tuweinge ŋaiye yisande gal tikin Got no, tinge jande pe, tinge ka yambaꞌe laip ŋaiye somohon Got ŋanange ka angange lenge talah kin pe, ka yurp nye nyermbe. 16 Miyeꞌ ŋaiye ŋoiheryembe nange mindemboi ka ole, topoꞌe kin se ka alaŋatme lahmende ŋaiye ka ambaꞌe ŋaiꞌe ŋaiꞌe kin pe, kin nainge ŋaiꞌe ŋaiꞌe luku nangah tup taꞌe wusyep upwaiꞌe. Ŋupe ŋaiye lenge miyeꞌ lalme ka sisyeme nange yai talah si nule pe, talah kin ka gunde wusyep upwaiꞌe luku pe, ka ambaꞌe ŋaiꞌe ŋaiꞌe gunde ŋaiye yai kin si nalaŋatme. 17 Ŋupe ŋaiye miyeꞌ luku si nule pe, wusyep upwaiꞌe kin bongol. Kom ŋaiye miyeꞌ uku ŋanange wusyep ŋupwaiꞌe, kom teter kin narp wimun pe, wusyep upwaiꞌe kin luh paka pakaiye. 18 Taꞌe luku pe, ki ŋahilyeh ŋaiye lenge pris yongombe yowor yule pe, tinge yuwilꞌe wim ŋaiye yende bongolme kontrak ŋendehei ŋaiye somohon Got naŋaꞌe Moses. 19 Kis 24.6-8Moses ŋanange nalaŋatme wusyep erŋeme lalme somohon nal lenge miyeꞌ tuweinge. Miꞌe pe, kin nambaꞌe wim yuwor meme topoꞌe yuwor kau talah pe, kin nuluwihme topoꞌe pinip. Kin nambaꞌe ŋereh hisop yuhurnge,† Hisop kin peperiyeh ende ŋaiye tinge yenyer ya jah yele wim lakai pinip ŋaiye yangalai ya yanah miyeꞌ ŋaiye yende miꞌme miyeꞌ ŋaiye ka bwarme el ŋembep tikin Got. topoꞌe yowor waih yaihe lenge sipsip pe, kin ŋonorh na gah wim. Kin kite ŋanah pe, kin nangalai wim uku pe, sikirp nanah tup ŋaiye wusyep erŋeme sai, o syeꞌ nanah lenge miyeꞌ tuweinge. 20 Pe kin ŋanange taꞌe leꞌe, “Leꞌe wim ŋaiye ka ende bongolme kontrak uku ŋaiye Got ŋana yip nange pa junde.” 21 Wkp 8.15Ŋahilyeh uku ŋaiye Moses plihe nangalai wim nanah yokoh lotu sel, topoꞌe ŋaiꞌe ŋaiꞌe ŋaiye yende lotu. 22 Wkp 17.11Taꞌe luku pe, poi sisyeme na, yaŋah ŋaiye jande wusyep erŋeme tikin Moses pe, wim ilyehe sai tatame ŋaiye ka ende ŋaiꞌe ŋaiꞌe lalme ka plihe bwore prihe. Kut ŋaiye yukur wim yuwor ka turuꞌ pe, Got yukur ka se ongohe hwap lenge miyeꞌ tuweinge ŋaiye yende.\nKrais ŋende ofa ŋaiye nongohe hwap lalme\n23 Ŋaiꞌe ŋaiꞌe lalme ŋaiye sai nato yokoh lotu sel luku pe, kin nambaꞌe yipihinge tikin ŋaiꞌe ŋaiꞌe ŋaiye sai nanah moihlaꞌ. Pe lenge pris yambaꞌe wim tikin yowor pe, tinge yangalai yende ŋaiꞌe ŋaiꞌe luku prihe nal ŋembep tikin Got. Kom ofa ŋaiye ŋende ŋaiꞌe ŋaiꞌe tikin moihlaꞌ ka bwore prihe supule pe, ki nengelyembe ŋaiye yenge yuwor yende ofa. 24 Krais yukur nato yokoh lotu ŋaiye miyeꞌ yenge syep yende. Yukoh lotu tikin kekep eꞌe ki nambaꞌe yipihinge ŋaiye yokoh lotu mise tikin Got. Kom Jisas kin nato moihlaꞌ pe, kin narp sehei me Got pe, kin ka ungwisme poi ininge wusyep topoꞌme Got. 25 Wahtaip ilyeh ilyeh pe, pris ondoh nambaꞌe wim ŋaiye ka ende ofa pe, kin nato Luh ŋaiye tikin Holi Supule. Wim uku yukur wim kin, pakai. Kom Jisas yukur ŋende taꞌe luku. Kin nanah moihlaꞌ pe, kin naŋaꞌe kitikin taꞌe ofa nalme Got. Jisas yukur ŋende ni wula wula, pakai. 26 Ŋaiye ka ende ni wula wula pe, se ka ambaꞌe nihe syohe ni wula wula nal ŋendeheiyeh kin ŋaiye Got ŋende ŋaiꞌe ŋaiꞌe lalme nate gere tukwini. Kom pakai. Tukwini sehei ŋaiye ŋup yuwo pe, Krais nate gah kekep nilyehe sai ŋaiye naŋaꞌe kitikin nalme Got taꞌe ofa ŋaiye nongohe pupwa lalme. 27 Lenge miyeꞌ tuweinge lalme ka yule nilyeh, miꞌe pe ka lalme jin wusyep kot. 28 Ais 53.12Ŋahilyeh taꞌe Krais ŋaiye naŋaꞌe kitikin taꞌe ofa nalme Got pe, kin nule nilyehe sai ŋaiye nambaꞌe hwap lenge miyeꞌ tuweinge lalme. O se ka plihe ot ŋup ende, kom ŋup uku pe, yukur ka ot ŋaiye ongohe pupwa, pakai. Ka ot ŋaiye ka ambaꞌe lenge miyeꞌ tuweinge kitikin ŋaiye yarp yeseperhme kin.\n9.2 Kis 25.23-40, 26.1-30\n9.3 Kis 26.31-33\n9.4 Kis 16.33, 25.10-16, 30.1-6, Nam 17.8-10, Lo 10.3-5\n*9.4 Miyeꞌ 12 lenge ŋinjet ilyeh ilyeh titinge Israel yember lou tase tinge ya yoto yukoh sel pe, Got nalaŋatme Aron taꞌe pris ondoh tinge. Detale, lou tase kin lou mini pwar nat, ki ŋosokome tup, yuhurnge, topoꞌe lousep tuwei.\n9.5 Kis 25.18-22\n9.6 Nam 18.2-6\n9.7 Wkp 16.2-34\n9.13 Wkp 16.15-16, Nam 19.9,17-19\n9.19 Kis 24.6-8\n†9.19 Hisop kin peperiyeh ende ŋaiye tinge yenyer ya jah yele wim lakai pinip ŋaiye yangalai ya yanah miyeꞌ ŋaiye yende miꞌme miyeꞌ ŋaiye ka bwarme el ŋembep tikin Got.\n9.21 Wkp 8.15\n9.22 Wkp 17.11\n9.28 Ais 53.12


Mathayo 10 - Holy Bible [Luo Bible 2020] - (Mat 10)\nNoluongo jopuonjrene apar gariyo ire, mi omiyogi teko mondo giriemb jochiende kuom ji, kendo gichang kit midekre gi tuoche duto.\nMagi e nying jopuonjre apar gariyogo: Mokwongo ne en Simon (miluongo ni Petro), gi owadgi ma Andrea; kod Jakobo wuod Zebedi gi owadgi ma Johana;\nSimon ma ja-Zilote gi Judas Iskariot mane ondhoge.\nYesu nooro ji apar gariyogi gi ote machal kama: “Kik udhi e dier joma ok jo-Yahudi, kendo kik udonj e dala moro amora mar jo-Samaria.\nTo dhiuru ir rombe molal mag jo-Israel kende.\nKa udhi to yaluru wach kama: ‘Pinyruodh polo ni machiegni.’\nChanguru joma tuo, chieruru joma otho, pwodhuru joma nigi dhoho, riemburu jochiende. Kaka useyudo wachni nono, un bende chiwuru nono.\nKik utingʼ kit pesa moro amora, kaka dhahabu kata fedha kata mula, e kambau mutweyo;\nbende kik utingʼ ofuku mar wuoth, kata law machielo miloko, kata opato, kata ludh wuoth; nikech jatich owinjore yud chiembe kuom ngʼama otiyone.\n“Dala kata gwengʼ moro amora mudonje to manyuru ngʼato mowinjore modak kanyo, kendo beduru e ode nyaka chop chiengʼ ma ua.\nKa udonjo e dala to moseuru.\nKa dala mudonjeno en dala mowinjore, to kwe maru nodongʼne, to ka ok kamano, to kweuno noduognu.\nKaonge ngʼama oyie rwakou kata winjo wecheu, to tengʼuru buru momoko e tiendeu sa ma uwuok e odno kata e dalano.\nAwachonu adier ni nobed maberber ne Sodom gi Gomora chiengʼ ngʼado bura moloyo dalano.\n“To beduru motangʼ gi ji, nimar gibiro ketou e lwet buche mag gwengʼ, kendo gibiro rodhou gi del e sinagokegi.\nTo nikech nyinga, noteru e nyim jotelo gi ruodhi kendo nubednegi kaka joneno kaachiel gi joma ok jo-Yahudi.\nTo ka gimakou to kik uparru kuom gima duwachi, kata kaka unyalo wuoyo kodgi. Nomiu gima uwacho e sechego,\nnimar un uwegi ok ema unuwuo, to Roho Maler mar Wuonu ema nowuo kokalo kuomu.\n“Ngʼato nondhogi gi owadgi mondo onegi, kendo wuoro nondhog nyathine; nyithindo nongʼany ne jonywolgi kendo nomi neg-gi.\n“Japuonjre ok duongʼ moloyo japuonjne, kata jatich bende ok duongʼ moloyo ngʼama ruodhe motiyone.\n“Omiyo kik uluorgi. Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.\nGima anyisou kama opondo, wuouru kuome e ler; kendo gima akuodhonu e tie itu, huluru matek ewi udi.\nOyundi ariyo donge ingʼiewo otonglo achiel? To kata kamano kata achiel kuomgi ok nyal lwar piny e lowo ka ok Wuonu ema oyie.\nBende, kata mana yie wiu duto osekwan mongʼe kar rombgi.\nOmiyo kik uluor, nikech uloyo oyundi nyadi mangʼeny.\n“Ngʼato angʼata mohulo ni ongʼeya e nyim ji, an bende abiro hulo ni angʼeye e nyim Wuora manie polo.\nTo ngʼato angʼata mokweda e nyim ji an bende nakwede e nyim Wuora manie polo.\n“Kik upar ni asebiro mondo akel kwe e piny. Ne ok abiro mondo akel kwe, to nabiro mondo akel ligangla.\nNikech asebiro mondo aketh kind “ ‘ngʼato gi wuon mare, nyako gi min mare, chi wuowi gi dagi,\nwasik ngʼato nobed joode owuon.’\n“Ngʼato angʼata mohero wuon-gi kata min-gi moloya ok owinjore koda. Kamano bende, ngʼato angʼata mohero wuode kata nyare moloya ok owinjore koda;\nkendo ngʼato angʼata ma ok kaw msalape mondo oluwa ok owinjore koda.\nNgʼatno momako ngimane matek, ngimane biro lalne; to ngʼatno mowito ngimane, nikech an, biro yude.\n“Ngʼat morwakou orwaka, kendo ngʼama orwaka, orwako jal ma noora.\nNgʼato angʼata morwako janabi, nikech en janabi, noyud pok ma janabi yudo, kendo ngʼato angʼata morwako ngʼama kare, nikech en ngʼama kare, noyud pok ma ngʼama kare yudo.\nBende ka ngʼato angʼata omiyo achiel kuom jomatindogi kata mana pi mangʼich gi kikombe, nikech en japuonjrena, to awachonu adier ni pokne ok nobaye ngangʼ.”


Phenny Waga – Sky Fm\nAuthor: Phenny Waga\nKambi sukari ma Kibos. Photo Courtesy. By Jowi Raymond. Jodak ma Kajulu koroni to obuogo mar timo ng’anyo ma ratipo mar rocho chenro duto mag tich ka kambi rego niang’ ma Kibos. Ka ne ogolo ler e wii wachni, ma en MCA ma Kajul Migosi Roy Samo okwayo oganda duto ma Kano kod Kajulu […]\nKar wito taka ma Kachok- Kisumu Photo courtesy. By Jowi Raymond. Chenro mar daro taka ma Kachok e tielo mogik gidek yudo ng’ikruok mae tok jodak ma Kajulu kokalo kuom jatendgi MCA ma kono chwalo ng’ur mare kokalo e twak mar od burano madwaro tend kaunti ma Kisumu lero ne jodak ma kono gino momiyo […]\nBY JOWI RAYMOND. Achiedhnade pod medo mana kwako moko kuom jopuonjre mane otimo maber e penj margi mar klass 8 kendo yudo singo mar yudo sir mar omenda mar somo mong’ere ni SCHOLARSHIP ka nyaka gi e kindeni ka gidek rem dhi nyime gi sombgi wira ni tend kaunti ma Kisumu pok ooro omenda go […]\nBY JOWI RAYMOND Pogruok mararieya koroni kidek mienjo kendo e kind jo od bura kata MCAs ma Kisumu kaluwore gi lipode ma jorik ne chwal e nyim tend od bura no kanyiso buok ma ngima moko kuom MCAs osebed ka ibuogo. Lipodegi gi ne jochwal koda MCAs maromo adek duto ne spika mar od burano […]\nBy Jowi Raymond. Chike kata Bills ariyo mane oduoK e nyim od bura ma Kisumu koda gavana Ngire Peter Anyang’ Nyong’o mondo ne timnegi lokruokge chikegi ne gin mago marango chuok mar tend gwenge mabiro tudo sirikal kaunti ma Kisumu to kod jodongo e kor gwenge ma bende ong’ere ni Village Administration Bill to kod […]\nGi Odalo Fred Riwruok mar jotich mapachokaa COTU, koro owuok oko mar sundo telo mag counties mapokochulo nurses omenda mondo owe wach mar chayo dwaro mag nurses go mondo ochulgi kaka counties mamoko ne oyie chulo nurses. Kane gitimo twak margi ayanga kod jofwambo, COTU leroni jatend migao mar thieth oserem neno ni nurses ochul […]\nGi Odalo Fred Ja odbura Tom Odege maen jagoro mar riwruok jotich mapachokaa onyiso dwaro margi mar weyo yudo sir mar okumba thieth kata NHIF ma owachoni okosegabedo ka dewo dwaro mar jopiny kod jotich ma pachokaa. Odege koro lero ni yande ekinde machien, NHIF nechiwoga chenrogo eyo makare to katakamano sanikoro chal ni chenrogo […]\nGi Odalo Fred Ywaruok sanikoro mienjo e od bura ma Kisumu tok moko kuom MCAs keto chenro mar dwaro thicho oko spika makono moluor Kenneth Onyango kod nyawadgi Gad Olima e kombegi. Magiduto gin lwasi mapod lworo od burano mana ndalo 2 kende tok koko ne omuoch e odburano ekinde mane ochich oko jakom mar […]\nGi Odalo Fred Maromo MCAs 4 mag od bura ma Nairobi ochungi kuom kinde moko (suspension) kitudogi kod nyiso kido makoch kata marach e thwolo mokalo enyim od burano. Jotelogo oting’o MCAs mogwel Mary Ariviza moter e yweyo kuom ndalo 21, ekinde ma jotelo mamoko 3 kamoting’o Mary Njambi, Laura Mwenda kod Nancy Muthama maduto […]\nObila moro en achiel kuom jogo monegi kod achudhe moko yoo Baringo County kocha\nGi Odalo Fred Kalure kod obila en ni achudhego nokwalo nyaka jamni mathoth ekinde monj makamano manotimore okinyi makawuono. Kanochiwo ler makamaa ne jofwambo, kamanda mar obila e aluora mar hoho mar okak migosi Edward Mwamburi, oyango ni gi ekindeni apisas mag arita kwee oseteri kama masirano otimore mar neno ni kwee odwogo. Omedo ni […]


Luka 7 | Bible e Intanet | New World Translation\nInjili mar Luka 7:1-50\nYie ma jatend-askeche moro nonyiso (1-10)\nYesu chiero wuod chi liel e dala mar Nain (11-17)\nOpak Johana Jabatiso (18-30)\nBura oloyo tieng’ ma odagi winjo wach (31-35)\nOwe ne dhako moro richone (36-50)\nNgero mar jogowi (41-43)\n7 Ka nosetieko wacho ne ji wechego duto, nodhi Kapernaum. 2 Ne nitie misumba jatend-jolweny* moro ma ne tuo ahinya kendo ne chiegni tho.+ Jatelono ne ohere ahinya. 3 Ka jatelono nowinjo humb Yesu, nooro jodongo moko mag Jo-Yahudi ire ni gikwaye mondo obi ochangne misumbane. 4 Ne gibiro ir Yesu mi ne gisaye gi sinani kama: “Jalo en ng’at mowinjore mondo itimne kamano 5 nikech ohero ogandawa kendo nogeronwa sunagogi.” 6 Omiyo, Yesu nowuok mi odhi kodgi. To ka nochiegni chopo e odno, jatend-jolwenyno* noyudo oseoro osiepene mondo owachne niya: “Ruoth, kik ichandri nimar ok an ng’at mowinjore ma dibi e oda.+ 7 Mano e momiyo ne aneno ni ok awinjora biro iri. Kata kamano, wach awacha gimoro mondo jatija ochangi. 8 Nimar an bende an e bwo jomamoko, bende an gi askeche moko e bwoya, kendo anyalo wacho ne moro ni, ‘Dhi!’ to odhi, kendo wacho ne machielo ni, ‘Bi!’ to obiro, kendo wacho ne misumbana ni, ‘Tim mae!’ to otimo.” 9 Ka ne Yesu owinjo wechego, nohum gi ng’atno, mi nolokore kong’iyo oganda ma ne luwe mowachonegi niya: “Awachonu ni, kata mana e Israel pok ayudoe yie maduong’ ma chal kama.”+ 10 Ka jo ma ne oorgo nodok e odno, ne giyudo misumbano ka ngima.+ 11 Mapiyo bang’ mano, nodhi nyaka e dala miluongo ni Nain to jopuonjrene kod oganda maduong’ ne wuotho kode. 12 Ka nochiegni gi dho ranga dalano, ne nitie ng’at motho ma ne oting’ kitero oko. Ne en wuoyi achiel kende, kendo min-gi ne en chi liel.+ Oganda moro buora moa e dalano bende ne ni kode. 13 Ka Ruoth noneno dhakono, ne okeche+ mi nowachone niya: “We ywak.”+ 14 Bang’ mano, nosudo momulo gima noting’ie wuoyi mothono, mi joting’o ne ochung’ kar tiendgi. Eka nowacho kama: “Rawera, awachoni ni, a malo!”+ 15 Eka ng’at ma nothono nobet mi ochako wuoyo, kendo Yesu ne ochiwe ne min mare.+ 16 Koro luoro nomako ogandano duto kendo ne gimiyo Nyasaye duong’ ka giwacho niya: “Osechung janabi maduong’ e dierwa,”+ kendo ni, “Nyasaye oseparo joge.”+ 17 Gima notimono nolandore e Judea duto kod alwora duto mar pinyno. 18 Koro jopuonjre Johana nodhi mowacho ne Johana wechego duto.+ 19 Omiyo, Johana noluongo ariyo kuomgi mi noorogi ir Ruoth mondo gidhi gipenje niya: “Be in e Jal Mabiro,+ koso onego warit ng’at machielo mopogore?” 20 Ka ne gibiro ire, jogo nowachone kama: “Johana Jabatiso oseorowa iri mondo wapenji kama, ‘Be in e Jal Mabiro, koso onego warit ng’at machielo mopogore?’” 21 E sa nogono, nochango ji mang’eny ma ne nigi tuoche gi midekre malich,+ kendo nogolo jochiende, kendo noyawo wenge muofni mang’eny. 22 Kae to nodwokogi niya: “Dhiuru mondo unyis Johana gik ma useneno kendo ma usewinjo: Muofni koro neno,+ pudhe wuotho, jodhoho bedo maler, jo ma itgi odino winjo,+ jo motho ichiero, kendo jo ma odhier iwachonegi wach maber.+ 23 Ng’at mamor en ng’atno ma ok chwanyre nikech an.”+ 24 Ka jo ma Johana nooro ne osea, Yesu nopenjo oganda e wi Johana niya: “Ang’o ma ne udhi neno e thim? Odundu ma yamo yiengo, koso?+ 25 Kare ang’o ma nudhi neno? Ng’at morwako lewni mayom, koso?+ Jo ma rwako lewni mabeyo ahinya kendo modak e ngima mayom yudore e ute ruodhi. 26 Kuom adier, kare ang’o ma ne udhi neno? Janabi? Adier, awachonu ni ne udhi neno ng’at moloyo kata janabi gi duong’.+ 27 En e ma ne ondik wachne niya: ‘Ne! Aoro jaotena e nyimi ma biro ikoni yo.’+ 28 Akonu ni, kuom jo ma mon onyuolo, onge ng’at maduong’ moloyo Johana, to ng’at matinie mogik e Pinyruodh Nyasaye duong’ moloye.”+ 29 (Ka ji duto kod josol osuru nowinjo mano, ne giwacho ni, Nyasaye en ng’at makare, nimar noyudo osebatisgi gi batiso mar Johana.+ 30 To Jo-Farisai kod jo ma ne olony gi Chik nochayo dwaro mar Nyasaye,+ nikech Johana ne ok obatisogi.) 31 “Kuom mano, anapim tieng’ni gi ng’a, to gichal gi ng’a?+ 32 Gichal gi nyithindo matindo mobet e chiro to giluongore ka giwacho niya: ‘Ne wagoyonu asili to ne ok umiel; ne wagoyo nduru to ne ok uywak.’ 33 Kamano bende, Johana Jabatiso osebiro ka ok ochiem kendo ka ok omadh divai,+ to uwacho kama: ‘En gi jachien.’ 34 Wuod dhano osebiro kochiemo kendo kometho, to uwacho ni: ‘Neuru! Ng’at ma iye lach kendo ma jamadh divai, osiep josol osuru gi joricho!’+ 35 Kata kamano, rieko ng’ere ni en kare kokalo kuom nyithinde duto.”*+ 36 Koro, achiel kuom Jo-Farisai nosiko ka kwaye mondo odhi ochiem kode. Omiyo, nodonjo e od Ja-Farisaino mi nobet e mesa.’ 37 Dhako moro ma ne ong’ere e dalano kaka jaricho nowinjo ni Yesu ne chiemo e od Ja-Farisaino, mi nokelo chupa mar alabasta moting’o mo ma nigi suya mamit.+ 38 Eka bang’ dhi gi ka ng’e Yesu e tiende, noywak mi pi wang’e oton e tiende Yesu, kendo noyweyogi gi yie wiye. Bende, nonyodho tiendene mi nooloe mo ma nigi suya mamitno. 39 Bang’ neno mano, Ja-Farisai ma noyudo ogwele nowacho e chunye kama: “Ka dine bed ni ng’atni en janabi adier, dine ong’eyo ni dhako momuleno en ng’a kendo ni en jaricho.”+ 40 To Yesu nodwoke niya: “Simon, an gi wach moro ma adwaro wachoni.” Nokone kama: “Japuonj, wachnago!” 41 “Nitie ji ariyo ma ne nigi gop jaholo moro; achiel ne nigi gowi mar dinari* 500, to machielo dinari 50. 42 Ka ne gionge gi gima digichulego, noweyonegi ma onge wach moro. Kuom mano, en ng’ano kuomgi ma biro here moloyo?” 43 Simon nodwoke kama: “Aparo ni en jalno ma noweyone gowi mang’eny.” Yesu nowachone niya: “Ing’ado wach kare.” 44 Bang’ mano, nolokore ir dhakono mowacho ne Simon kama: “Ineno dhakoni? Sa ma ne adonjo e odi, ne ok imiya pi mar lwoko tiendena. To dhakoni osechwero pi wang’e e tiendena kendo oseyweyogi gi yie wiye. 45 In ne ok inyodha, to dhakoni, chakre sa ma nende adonjo ka, pok oweyo nyodho tiendena. 46 In ne ok iolo mo e wiya, to dhakoni oseolo mo ma nigi suya mamit e tiendena. 47 Nikech mano awachoni ni, kata obedo ni richone ng’eny,* osewene+ nikech herane mogundho. To ng’at ma iwene manok, e ma herane nok.” 48 Eka nowacho ne dhakono niya: “Richoni oweni.”+ 49 Jo ma nobet kode e mesa nowacho e kindgi niya: “Ma en ng’at manade ma weyo ne ji kata mana richo?”+ 50 To nowacho ne dhakono kama: “Yieni oseresi;+ dhi gi kuwe.”\n^ Kata, “gik motimo.”\n^ Kata, “dongo.”


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Ngero ma Wi Nyiri Apar ma Silili (Mathayo 25:1-13) | Ngima mar Yesu\nSULA MAR 112\nNgero mar Nyiri ma Silili Puonjowa Ang’o?\nYESU GOYO NGERO E WI NYIRI APAR MA SILILI\nYesu osebedo ka dwoko penjo ma jootene a openje e wi ranyisi mag gik ma dhi nyiso ni entie e loch kendo ni giko mar ndalo okayo machiegni. Pod oparo penjogino. Omiyo, ochiwonegi puonj moro maber kotiyo gi ngero machielo. Joma odak e kinde ma biro yudo ka entie e loch e ma biro neno kaka weche mag ngerono chopo.\nOchako goyo ngerono kama: “Pinyruodh polo inyalo pim gi nyiri apar ma silili ma nokawo teynigi mondo gidhi girom ne wuon kisera. Abich kuomgi nofuwo to abich ne riek.”—Mathayo 25:1, 2.\nNgerono ok nyis ni Yesu wacho ni nus mag jopuonjrene ma Pinyruodh polo biro bedo margi ofuwo, ni to nus modong’ to riek. Kar mano, gima owacho en ni kodok korka wach Pinyruoth, moro ka moro kuom jopuonjrene nigi nyalo mar yiero kabe obiro bedo motang’ kendo siko koneno, koso obiro galore. Kata kamano, Yesu onge kiawa ni moro ka moro kuom jotichnego nigi nyalo mar siko ka gichung’ motegno mi chop kama giyudoe gueth mag Wuon mare.\nE ngerono, nyiri apar ma sililigo duto wuok mondo gidhi girom ne wuon kisera kendo giduto gikikore gi jomamoko moruowo e nyasino. Sama wuon kisera ochopo, nyirigo biro menyone yo gi teynigi ka gimiye luor sama odonjo gi miaha e ot moseik ne miahano. Kata kamano, weche dhinegi nade?\nYesu lero kama: ‘Mofuwogo nokawo teynigi to ne ok giting’o mafuta to mariek noting’o mafuta e i chupni kanyachiel gi teynigi. Kane wuon kisera odeko, nong’no noterogi giduto mi ginindo.’ (Mathayo 25:3-5) Wuon kisera ok chop e sa ma giparo ni onego obie. Nenore ni odeko miwuoro kendo nong’no tero nyirigo. Joote Yesugo nyalo paro kinde ma Yesu nogoyonegie ngero e wi jago moro moa e anyuola ma nigi huma ma ne odhi wuoth e piny mabor mi ‘gikone, noduogo bang’ bedo ruoth.’—Luka 19:11-15.\nE ngero mar nyiri apargo, Yesu lero gima gikone timore sama wuon kisera ochopo. Olero kama: “E dier otieno tir koko moro nowuok niya: ‘Wuon kisera osechopo! Wuoguru udhi uromne.’” (Mathayo 25:6) Be mano yudo ka nyiri ma sililigo oikore kendo gitang’ ka gineno?\nYesu medo wacho kama: “Eka nyirigo duto noa malo mi giiko teynigi. Mofuwo nowacho ne mariek ni, ‘Miwauru moko kuom mafuta ma un-go nikech teyniwa chiegni tho.’ To mariekgo nodwokogi niya: ‘Nenore ni ma wan-go ok bi romowa kanyachiel kodu. Kuom mano, dhiuru ir joma uso mafuta mondo ung’iew mau.’”—Mathayo 25:7-9.\nKuom mano, nyiri abich mofuwo ok otang’ kendo wuon arus chopo to yudo ka ok giikore. Gionge gi mafuta moromo e teynigi kendo dwarore ni gidhi ging’iew moko. Yesu wacho kama: “Sama ne gidhi ng’iewo mafuta, wuon kisera nobiro. Nyiri ma noseikore nodonjo kode e nyasi mar kend, kae to ne olor dhoot. Bang’e, nyiri mamokogo bende nobiro ka gisayo ni, ‘Jaduong’, Jaduong’, yawnwae!’ En nodwokogi ni, ‘Awachonu adier, ok ang’eyou.’” (Mathayo 25:10-12) Mano kaka weche odhi marach ne nyirigo nikech oyud ka ok giikore kendo ok gisiko ka gineno!\nJoote Yesu nyalo fwenyo ni wuon kisera ma Yesu wuoyoe ochung’ ne en owuon. Motelo ne mano, nitie ngero ma ne osegoyo ma ne oluongoree bende ni wuon kisera. (Luka 5:34, 35) To nade nyiri mariek? Ka Yesu ne wuoyo e wi “kueth matin” ma ne idhi mi Pinyruoth, nowacho kama: “Rwakreuru kendo beduru moikore, bende teyni magu obed ka liel.” (Luka 12:32, 35) Omiyo, e ngero mar nyiri ma sililigi, joote nyalo fwenyo ni joma Yesu wuoyo kuomgigo bende gin jolupne mana kaka gin. Kuom mano, en puonj mane ma Yesu chiwo e ngeroni?\nYesu ok we ji gi kiawa moro amora e wi puonj ma ngerono nigo. Otieko goyo ngerone kowacho kama: “Omiyo, sikuru ka uneno nikech ok ung’eyo chieng’no kata sano.”—Mathayo 25:13.\nNenore maler ni Yesu jiwo jolupne mochung’ motegno ni biro dwarore ni ‘gisik ka gineno’ e kinde ma dhi yudo ka entiere e loch. Biro to odhi biro, kendo biro dwarore ni jolupnego otang’ kendo gibed moikore mana kaka nyiri abich mariek e ngerono. Mano e ma nyalo konyogi mondo kik giwe makore motegno gi genogi ma jaber mi pok man nyimgi bagi.\nNyiri abich mariek opogore nade gi nyiri abich mofuwo kodok korka ikruokgi?\nWuon kisera kod nyiri ma silili ochung’ ne jomage?\nEn puonj mane ma Yesu chiwo e ngero mar nyiri apar?\nAng’o Momiyo Yesu Biro Duogo?\nAng’o momiyo Yesu biro duogo? Obiro duogo e del mane, to obiro timo ang’o?\nBe Ibiro ‘Siko ka Ineno’?\nSom mondo ine kaka osemed lernwa tiend ngero ma Yesu nogoyo e wi nyiri apar ma silili kod puonj mayot winjo kendo ma dwarore ni watigo mapiyo ma yudore e ngerono.


1Th 3 | `KMO | STEP | Nota saka kawka kowu tarek. Worek, nota hiki hamar notaba Atens akamak eeka tanak, Timoti, noti kumwoy, notaka Kraist riiti majin sawo ye i tawa God riiti wakasa ma riina heechinak ikiita. Hikirek, kwona kiyapoken, kwoti hiki siitiichichawa boboyen hapaga siiken eena riina wochirek ir.\nPOL RII TIMOTI RIINA HEECHIREK IR YENYA KIYATAYEK\n1 Nota saka kawka kowu tarek. Worek, nota hiki hamar notaba Atens akamak eeka tanak, Timoti, noti kumwoy, notaka Kraist riiti majin sawo ye i tawa God riiti wakasa ma riina heechinak ikiita. Hikirek, kwona kiyapoken, kwoti hiki siitiichichawa boboyen hapaga siiken eena riina wochirek ir. 3 Kwona kikir poyeney kwo opoche Jisas riina magiirechichanakech. Wowak, kwo hikitu nona Kristen man kikir poyeney, ii eeta God riiti inyakak tawa boboy. 4 Nota kwotaka tari, nota kwona eecha wor, nona kikir poyekiita. Worek, kwo hikitu eeta notak yar. 5 Eena ada Timoti kwona wochirek ir. Ada kwota tawa tobon ada eena kowukasakech. Eena ada riina wochirek iri, rii kwoti hiki siitiichichawa boboyen eena heken ir. Opoche Gaba riita kwona otii otii henyey, kwo opoche eena meejichi magiirechichanakech. Ii kapo no sobo yo otii tar.\nTIMOTI RII HADABAS MAJI YAYAREK, POL RII EENA RAGATAR\n6 Apa Timoti rii nona awasen yar. Kwoti hiki siitiichichawa boboyen kwi rukusii tawa boboyen riita yaniga wor. Rii eecha wor: kwo eechaba eechaba nona hehar hikitu. Kwo nona heken eena hikitu. Nota kwona heken hiki tawaga, kwo nona eechaba hikitu. 7 Wowak, nota kapa meeji tawa boboyen nona kapasek otii tawa boboyen kiya tawey, no kwota otiir yon eena meejiri, noti inyaka wopu eeta kiya potar. Yaka kumwoy, kwoti Jisas riina hiki siitiichichawa boboyen nota eena meejiri, ii eeta nona kiyapo tar. 8 Kwota Harapa riitaka anabeyichi eecha siitii taney, no hadabas tawa. 9 Nota kwona God riina woshieechichu. Kwota eecha otii tawak, noti inyaka eeta kwoya hiki tawak, nota God riina woshiato. 10 Yadiika niyika nota keena God riina wowohecho nota kwona heken, eena wowohecho. Kwoti hiki siitiichichawa boboy sii eeta tobo siiney, nota kwotak yanak, no hiki siitiichichawa boboyen kwona kiyatayeken.\n11 Nota wohecho Apoko God riita Harapa Jisas riita piiriita eecha no kwotaka i nobon sayarechikiita. 12 Nota wohecho Harapa riita otiichinyak, kwo kawka awasen awasen rukusii tanak, kwota anadii eyey ma yenya nota kwona rukusii tawaga kwota yenya eechaba rukusii takiita. 13 Eeta nobok riita kwoti meseken otiiniga hapaga siikiita. Noti Harapa Jisas riita yanak, riiti ma mima yechaka riitaka yanak, Apoko God riiti, misomak kwota siitiinak, kwo eeka hapaga siichi holi kepi wey takiita.