AhleSunnat - Surat-ul-Hashar\n25 Results For Surat Name ( Surat-ul-Hashar)\nآسمانوں اور زمین کی ہرچیز اللہ تعالٰی کی پاکی بیان کرتی ہے ، اور وہ غالب با حکمت ہے ۔\nAasmanon aur zamin ki her cheez Allah Taalaa ki paki biyan kerti hai aur woh ghalib ba hikmat hai.\nہُوَ الَّذِیۡۤ اَخۡرَجَ الَّذِیۡنَ کَفَرُوۡا مِنۡ اَہۡلِ الۡکِتٰبِ مِنۡ دِیَارِہِمۡ لِاَوَّلِ الۡحَشۡرِ ؕ ؔمَا ظَنَنۡتُمۡ اَنۡ یَّخۡرُجُوۡا وَ ظَنُّوۡۤا اَنَّہُمۡ مَّانِعَتُہُمۡ حُصُوۡنُہُمۡ مِّنَ اللّٰہِ فَاَتٰىہُمُ اللّٰہُ مِنۡ حَیۡثُ لَمۡ یَحۡتَسِبُوۡا ٭ وَ قَذَفَ فِیۡ قُلُوۡبِہِمُ الرُّعۡبَ یُخۡرِبُوۡنَ بُیُوۡتَہُمۡ بِاَیۡدِیۡہِمۡ وَ اَیۡدِی الۡمُؤۡمِنِیۡنَ ٭ فَاعۡتَبِرُوۡا یٰۤاُولِی الۡاَبۡصَارِ ﴿۲﴾\nهو الذي اخرج الذين كفروا من اهل الكتب من ديارهم لاول الحشر ما ظننتم ان يخرجوا و ظنوا انهم مانعتهم حصونهم من الله فاتىهم الله من حيث لم يحتسبوا و قذف في قلوبهم الرعب يخربون بيوتهم بايديهم و ايدي المؤمنين فاعتبروا ياولي الابصار\nوہی ہے جس نے اہل کتاب میں سے کافروں کو ان کے گھروں سے پہلے حشر کے وقت نکالا تمہارا گمان ( بھی ) نہ تھا کہ وہ نکلیں گے اور وہ خود (بھی ) سمجھ رہے تھے کہ ان کے ( سنگین ) قلعے انہیں اللہ ( كے عذاب ) سے بچا لیں گے پس ان پر اللہ  ( كا عذاب ) ایسی جگہ سے آپڑا کہ انہیں گمان بھی نہ تھا اور ان کے دلوں میں اللہ نے رعب ڈال دیا اور وہ اپنے گھروں کو اپنے ہی ہاتھوں اجاڑ رہے تھے اور مسلمان کے ہاتھوں ( برباد کروا رہے تھے ) پس اے آنکھوں والو! عبرت حاصل کرو ۔\nWohi hai jiss ney ehal-e-kitab mein say kafiron ko unn kay gharon say pehlay hashar kay waqt nikala tumhara gumaan ( bhi ) na tha kay woh niklen gay aur woh khud ( bhi ) samajh rahey thay kay unn kay ( sangeen ) qilay unhen Allah ( kay azab ) say bacha len gay pus unn per Allah ( ka azab ) aisi jagah say aa para kay unhen gumaan bhi na tha aur unn kay dilon mein Allah ney rob daal diya aur apney gharon ko apney hi haathon ujaar rahey thay aur musalmanon kay haathon ( barbad kerwa rahey thay ) pus aey aankhon walo! Ibrat hasil kero.\nو لو لا ان كتب الله عليهم الجلاء لعذبهم في الدنيا و لهم في الاخرة عذاب النار\nاور اگر اللہ تعالٰی نے ان پر جلا وطنی کو مقدر نہ کر دیا ہوتا تو یقیناً انہیں دنیا ہی میں عذاب دیتا اور آخرت میں ( تو ) ان کے لئے آگ کا عذاب ہے ہی ۔\nAur agar Allah Taalaa ney inn per jila watni ko muqaddar na ker diya hota to yaqeenan enhen duniya mein azab deta aur aakhirat mein ( to ) inn kay liye aag ka azab hai hi.\nذلك بانهم شاقوا الله و رسوله و من يشاق الله فان الله شديد العقاب\nیہ اس لئے کہ انہوں نے اللہ تعالٰی کی اور اس کے رسول کی مخالفت کی اور جو بھی اللہ کی مخالفت کرے گا تو اللہ تعالٰی بھی سخت عذاب کرنے والا ہے ۔\nYeh iss liye kay enhon ney Allah Taalaa ki aur uss kay rasool ki mukhalifat ki aur jo bhi Allah ki mukhalifat keray ga to Allah Taalaa bhi sakht azab kerney wala hai.\nما قطعتم من لينة او تركتموها قاىمة على اصولها فباذن الله و ليخزي الفسقين\nتم نے کھجوروں کے جو درخت کاٹ ڈالے یا جنہیں تم نے ان کی جڑوں پر باقی رہنے دیا ۔ یہ سب اللہ تعالٰی کے فرمان سے تھا اور اس لئے بھی کہ فاسقوں کو اللہ تعالٰی رسوا کرے ۔\nTum ney khujooron kay jo darakht kaat dalay ya jinhen tum ney unn ki jaron mein baqi rehney diya. Yeh sab Allah Taalaa kay farmaan say tha aur iss liye bhi kay fasiqon ko Allah Taalaa ruswa keray.\nو ما افاء الله على رسوله منهم فما اوجفتم عليه من خيل و لا ركاب و لكن الله يسلط رسله على من يشاء و الله على كل شيء قدير\nاور ان کا جو مال اللہ تعالٰی نے اپنے رسول کے ہاتھ لگایا ہے جس پر نہ تو تم نے اپنے گھوڑے دوڑائے ہیں اور نہ اونٹ بلکہ اللہ تعالٰی اپنے رسول کو جس پر چاہے غالب کر دیتا ہے اور اللہ تعالٰی ہرچیز پر قادر ہے ۔\nAur inn ka jo maal Allah Taalaa ney apney rasool kay haath lagaya hai jiss per na to tum ney ghoray doraye hain aur na oont bulkay Allah Taalaa apney rasool ko jiss per chahaye ghalib ker deta hai aur Allah Taalaa her cheez per qadir hai.\nما افاء الله على رسوله من اهل القرى فلله و للرسول و لذي القربى و اليتمى و المسكين و ابن السبيل كي لا يكون دولة بين الاغنياء منكم و ما اتىكم الرسول فخذوه و ما نهىكم عنه فانتهوا و اتقوا الله ان الله شديد العقاب\nبستیوں والوں کا جو ( مال ) اللہ تعالٰی تمہارے لڑے بھڑے بغیر اپنے رسول کے ہاتھ لگائے وہ اللہ کا ہے اور رسول کا اور قرابت والوں کا اور یتیموں مسکینوں کا اور مسافروں کا ہے تاکہ تمہارے دولت مندوں کے ہاتھ میں ہی یہ مال گردش کرتا نہ رہ جائے اور تمہیں جو کچھ رسول دے لے لو ، اور جس سے روکے رک جاؤ اللہ تعالٰی سے ڈرتے رہا کرو ، یقیناً اللہ تعالٰی سخت عذاب والا ہے ۔\nBastiyon walon ka jo ( maal ) Allah Taalaa tumharay laray bhiray baghair apney rasool kay haath lagaye woh Allah ka hai aur rasool ka aur qarabat walon ka aur yateemon miskeenon ka aur musafiron ka hai takay tumharay dolat mandon kay haath mein hi yeh maal gardish kerta na reh jaye aur tumhen jo kuch rasool dey ley lo aur jiss say rokay ruk jao aur Allah Taalaa say dartay raha kero yaqeenan Allah Taalaa sakht azab wala hai.\nللفقراء المهجرين الذين اخرجوا من ديارهم و اموالهم يبتغون فضلا من الله و رضوانا و ينصرون الله و رسوله اولىك هم الصدقون\n۔ ( فیٔ کا مال ) ان مہاجر مسکینوں کے لئے ہے جو اپنے گھروں اور اپنے مالوں سے نکال دیئے گئے ہیں وہ اللہ کے فضل اور اس کی رضامندی کے طلب گار ہیں اور اللہ تعالٰی کی اور اس کے رسول کی مدد کرتے ہیں یہی راست باز لوگ ہیں ۔\n( fey kaa maal ) unn mohajir miskeenon kay liye hai jo apney gharon say aur apney maalon say nikal diye gaye hain woh Allah kay fazal aur uss ki raza mandi kay talabgaar hain aur Allah Taalaa ki aur uss kay rasool ki madad kertay hain yehi raast baaz log hain.\nوَ الَّذِیۡنَ تَبَوَّؤُ الدَّارَ وَ الۡاِیۡمَانَ مِنۡ قَبۡلِہِمۡ یُحِبُّوۡنَ مَنۡ ہَاجَرَ اِلَیۡہِمۡ وَ لَا یَجِدُوۡنَ فِیۡ صُدُوۡرِہِمۡ حَاجَۃً مِّمَّاۤ اُوۡتُوۡا وَ یُؤۡثِرُوۡنَ عَلٰۤی اَنۡفُسِہِمۡ وَ لَوۡ کَانَ بِہِمۡ خَصَاصَۃٌ ؕ ۟ وَ مَنۡ یُّوۡقَ شُحَّ نَفۡسِہٖ فَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ ۚ﴿۹﴾\nو الذين تبوؤ الدار و الايمان من قبلهم يحبون من هاجر اليهم و لا يجدون في صدورهم حاجة مما اوتوا و يؤثرون على انفسهم و لو كان بهم خصاصة و من يوق شح نفسه فاولىك هم المفلحون\nاور ( ان کے لئے ) جنہوں نے اس گھر میں ( یعنی مدینہ ) اور ایمان میں ان سے پہلے جگہ بنالی ہے اور اپنی طرف ہجرت کرکے آنے والوں سے محبت کرتے ہیں اور مہاجرین کو جو کچھ دے دیا جائے اس سے وہ اپنے دلوں میں کوئی تنگی نہیں رکھتے بلکہ خود اپنے اوپر انہیں ترجیح دیتے ہیں گو خود کتنی ہی سخت حاجت ہو ( بات یہ ہے ) کہ جو بھی اپنے نفس کے بخل سے بچایا گیا وہی کامیاب ( اور با مراد ) ہے ۔\nAur ( unn kay liye ) jinhon ney iss ghar mein ( yani madina ) aur eman mein inn say pehlay jagah bana li hai aur apni taraf hijrat ker kay aaney walon say mohabbat kertay hain aur mohajireen ko jo kuch dey diya jaye iss say woh apney dilon mein koi tangi nahi rakhtay bulkay khud apney upper enhen tarjeeh detay hain go khud ko kitni hi sakht haajat ho ( baat yeh hai ) kay jo bhi apney nafs kay bukhul say bachaya gaya wohi kaamyaab ( aur baa murad ) hai.\nو الذين جاءو من بعدهم يقولون ربنا اغفر لنا و لاخواننا الذين سبقونا بالايمان و لا تجعل في قلوبنا غلا للذين امنوا ربنا انك رءوف رحيم\nالم تر الى الذين نافقوا يقولون لاخوانهم الذين كفروا من اهل الكتب لىن اخرجتم لنخرجن معكم و لا نطيع فيكم احدا ابدا و ان قوتلتم لننصرنكم و الله يشهد انهم لكذبون\nکیا تو نے منافقوں کو نہ دیکھا؟ کہ اپنے اہل کتاب کافر بھائیوں سے کہتے ہیں اگر تم جلا وطن کئے گئے تو ضرور بالضرور ہم بھی تمہارے ساتھ نکل کھڑے ہونگے اور تمہارے بارے میں ہم کبھی بھی کسی کی بات نہ مانیں گے اور اگر تم سے جنگ کی جائے گی تو بخدا ہم تمہاری مدد کریں گے ، لیکن اللہ تعالٰی گواہی دیتا ہے کہ یہ قطعًا جھوٹے ہیں ۔\nKiya tu ney munfiqon ko na dekha? Kay apney ehal-e-kitab kafir bhaiyon say kehtay hain kay agar tum jila watan kiye gaye to zaroor bil zaroor hum bhi tumharay sath nikal kharay hongay aur tumharay baray mein hum kabhi bhi kissi ki baat na maanen gay aur agar tum say jang ki jaye gi to ba khuda hum tumhari madad keren gay lekin Allah Taalaa gawahi deta hai kay yeh qata’an jhootay hain.\nلىن اخرجوا لا يخرجون معهم و لىن قوتلوا لا ينصرونهم و لىن نصروهم ليولن الادبار ثم لا ينصرون\nاگر وہ جلا وطن کئے گئے تو یہ ان کے ساتھ نہ جائیں گے اور اگر ان سے جنگ کی گئی تو یہ ان کی مدد ( بھی ) نہ کریں گے اور اگر ( با لفرض ) مدد پر آبھی گئے تو پیٹھ پھیر کر ( بھاگ کھڑے ) ہوں گے پھر مددنہ کیے جائیں گے ۔\nAgar woh jila watan kiye gaye to yeh unn kay sath na jayen gay aur agar inn say jang ki gaee yeh inn ki madad ( bhi ) na keren gay aur agar ( bil farz ) madad per aa bhi gaye to peeth pher ker ( bhaag kharay ) hon gay phir madad na kiye jayen gay.\nلاانتم اشد رهبة في صدورهم من الله ذلك بانهم قوم لا يفقهون\n۔ ( مسلمانو! یقین مانو ) کہ تمہاری ہیبت ان کے دلوں میں بہ نسبت اللہ کی ہیبت کے بہت زیادہ ہے ، یہ اس لئے کہ یہ بےسمجھ لوگ ہیں ۔\n( musalmano! Yaqeen mano ) kay tumhari heybat inn kay dilon mein ba nisbat Allah ki heybat kay boht ziyada hai yeh iss liye kay yeh bey samajh log hain.\nلا يقاتلونكم جميعا الا في قرى محصنة او من وراء جدر باسهم بينهم شديد تحسبهم جميعا و قلوبهم شتى ذلك بانهم قوم لا يعقلون\nیہ سب ملکر بھی تم سے لڑ نہیں سکتے ہاں یہ اور بات ہے کہ قلعہ بند مقامات میں ہوں یا دیواروں کی آڑ میں ہوں ان کی لڑائی تو ان میں آپس میں ہی بہت سخت ہے گو آپ انہیں متحد سمجھ رہے ہیں لیکن ان کے دل دراصل ایک دوسرے سے جدا ہیں اس لئے کہ یہ بے عقل لوگ ہیں ۔\nYeh sab mill ker bhi tum say larr nahi saktay haan yeh aur baat hai kay qila band muqamaat mein hon ya deewaron ki aarh mein hon inn ki laraeeto inn mein aapas mein hi boht sakht hai go aap enhen mutahid samajh rahey hain lekin inn kay dil dar asal aik doosray say juda hain iss lie kay yeh bey aqal log hain.\nكمثل الذين من قبلهم قريبا ذاقوا وبال امرهم و لهم عذاب اليم\nان لوگوں کی طرح جو ان سے کچھ ہی پہلے گزرے ہیں جنہوں نے اپنے کام کا وبال چکھ لیا اور جن کے لئے المناک عذاب ( تیار ) ہے ۔\nUnn logon ki tarah jo inn say kuch hi pehlay guzray hain jinhon ney apney kaam ka wabal chakh liya aur jin kay liye alam naak azab ( tayyar ) hai.\nكمثل الشيطن اذ قال للانسان اكفر فلما كفر قال اني بريء منك اني اخاف الله رب العلمين\nشیطان کی طرح کہ اس نے انسان سے کہا کفر کر جب وہ کفر کر چکا تو کہنے لگا میں تو تجھ سے بری ہوں میں تو اللہ رب العالمین سے ڈرتا ہوں ۔\nShetan ki tarah kay uss ney insan say kaha kufur ker jab woh kufur ker chuka to kehney laga mein to tujh say bari hun mein to Allah rab-ul-aalameen say darta hun.\nفَکَانَ عَاقِبَتَہُمَاۤ اَنَّہُمَا فِی النَّارِ خَالِدَیۡنِ فِیۡہَا ؕ وَ ذٰلِکَ جَزٰٓؤُا الظّٰلِمِیۡنَ ﴿٪۱۷﴾  5\nفكان عاقبتهما انهما في النار خالدين فيها و ذلك جزؤا الظلمين\nپس دونوں کا انجام یہ ہوا کہ آتش ( دوزخ ) میں ہمیشہ کے لئے گئے اور ظالموں کی یہی سزا ہے ۔\nPus dono ka anjam yeh hua kay aatish ( dozakh ) mein hamesha kay liye gaye aur zalimon ki yehi saza hai.\nيايها الذين امنوا اتقوا الله و لتنظر نفس ما قدمت لغد و اتقوا الله ان الله خبير بما تعملون\nاے ایمان والو! اللہ سے ڈرتے رہو اور ہر شخص دیکھ ( بھال ) لے کہ کل ( قیامت ) کے واسطے اس نے ( اعمال کا ) کیا ( ذخیرہ ) بھیجا ہے اور ( ہر وقت ) اللہ سے ڈرتے رہو ۔ اللہ تمہارے سب اعمال سے باخبر ہے ۔\nAey eman walon! Allah say dartay raho aur her shaks dekh ( bhaal ) ley kay kal ( qayamat ) kay wastay uss ney ( aemaal ka ) kiya ( zakheera ) bheja hai. Aur ( her waqt ) Allah say dartay raho Allah tumharay sab aemaal say ba khabar hai.\nو لا تكونوا كالذين نسوا الله فانسىهم انفسهم اولىك هم الفسقون\nاور تم ان لوگوں کی طرح مت ہو جانا جنہوں نے اللہ ( کے احکام ) کو بھلا دیا تو اللہ نے بھی انہیں اپنی جانوں سے غافل کر دیا اور ایسے ہی لوگ نافرمان ( فاسق ) ہوتے ہیں ۔\nAur tum unn logon ki tarah mat ho jana jinhon ney Allah ( kay ehkaam ) ko bhula diya to Allah ney bhi unhen apni jano say ghafil ker diya aur aisay hi log na farmaan ( faasiq ) hotay hain.\nلا يستوي اصحب النار و اصحب الجنة اصحب الجنة هم الفاىزون\nاہل نار اور اہل جنت ( باہم ) برابر نہیں جو اہل جنت میں ہیں وہی کامیاب ہیں ( اورجو اہل نار ہیں وہ ناکام ہیں ) ۔\nEhal-e-naar aur ehal-e-jannat ( ba hum ) barabar nahi. Jo ehal-e-jannat hain wohi kaamyaab hain ( aur jo ehal-e-naar hain woh na kaam hain ) .\nلو انزلنا هذا القران على جبل لرايته خاشعا متصدعا من خشية الله و تلك الامثال نضربها للناس لعلهم يتفكرون\nAgar hum iss quran ko kissi pahar per utartay to tu dekhta kay khof-e-elahee say woh pust ho ker tukray tukray ho jata hum inn misalon ko logon kay samney biyan kertay hain takay woh ghor-o-fiker keren.\nهو الله الذي لا اله الا هو علم الغيب و الشهادة هو الرحمن الرحيم\nوہی اللہ ہے جس کے سوا کوئی معبود نہیں چھپے کھلے کا جاننے والا مہربان اور رحم کرنے والا ۔\nWohi Allah hai jiss kay siwa koi mabood nahi chupay khulay ka jannay wala meharban aur reham kerney wala.\nہُوَ اللّٰہُ الَّذِیۡ لَاۤ اِلٰہَ اِلَّا ہُوَ ۚ اَلۡمَلِکُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُہَیۡمِنُ الۡعَزِیۡزُ الۡجَبَّارُ الۡمُتَکَبِّرُ ؕ سُبۡحٰنَ اللّٰہِ عَمَّا یُشۡرِکُوۡنَ ﴿۲۳﴾\nهو الله الذي لا اله الا هو الملك القدوس السلم المؤمن المهيمن العزيز الجبار المتكبر سبحن الله عما يشركون\nوہی اللہ ہے جس کے سوا کوئی معبود نہیں بادشاہ نہایت پاک سب عیبوں سے صاف امن دینے والا نگہبان غالب زورآور اور بڑائی والا پاک ہے اللہ ان چیزوں سے جنہیں یہ اس کا شریک بناتے ہیں ۔\nWohi Allah hai jiss kay siwa koi mabood nahi badshah nihayat pak sab aeybon say saaf aman denay wala nighehbaan ghalib zor aawar aur baraee wala pak hai Allah unn cheezon say jinhen yeh uss ka shareek banatay hain.\nہُوَ اللّٰہُ الۡخَالِقُ الۡبَارِئُ الۡمُصَوِّرُ لَہُ الۡاَسۡمَآءُ الۡحُسۡنٰی ؕ یُسَبِّحُ لَہٗ مَا فِی السَّمٰوٰتِ وَ الۡاَرۡضِ ۚ وَ ہُوَ الۡعَزِیۡزُ الۡحَکِیۡمُ ﴿٪۲۴﴾  6\nهو الله الخالق البار المصور له الاسماء الحسنى يسبح له ما في السموت و الارض و هو العزيز الحكيم\nوہی اللہ ہے پیدا کرنے والا وجود بخشنے والا صورت بنانے والا اسی کے لئے ( نہایت ) اچھے نام ہیں ہرچیز خواہ وہ آسمانوں میں ہو خواہ زمین میں ہو اس کی پاکی بیان کرتی ہے اور وہی غالب حکمت والا ہے ۔\nWohi Allah hai peda kerney wala wujood bakshney wala soorat bananey wala ussi kay liye ( nihayat ) achay naam hain her cheez khuwa woh aasman mein ho khuwa zamin mein ho uss ki paki biyan kerti hai aur wohi ghalib hikmat wala hai.


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TB - Dadisa finally portrays her softer side | 1358898 | Balika Vadhu Forum\nPosted: 17 March 2010 at 7:18am | IP Logged\nDadisa finally portrays her softer side for Anandi.\nDadisa is all set to perform a mahayagya as she requests God for Anandi's survival in COLORS' ...\nAuthor: aish_punk Replies: 0 Views: 606\naish_punk 0 606 17 January 2010 at 6:17am by aish_punk


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AAB-ZKRJ AAB-ZKRK AAB-ZKRL AAB-ZKRM AAB-ZKRN AAB-ZKRO AAB-ZKRP AAB-ZKRQ AAB-ZKRR AAB-ZKRS AAB-ZKRT AAB-ZKRU AAB-ZKRV AAB-ZKRW AAB-ZKRX AAB-ZKRY AAB-ZKRZ AAB-ZKR0 AAB-ZKR1 AAB-ZKR2 AAB-ZKR3 AAB-ZKR4 AAB-ZKR5 AAB-ZKR6 AAB-ZKR7 AAB-ZKR8 AAB-ZKR9\nAAB-ZKSA AAB-ZKSB AAB-ZKSC AAB-ZKSD AAB-ZKSE AAB-ZKSF AAB-ZKSG AAB-ZKSH AAB-ZKSI AAB-ZKSJ AAB-ZKSK AAB-ZKSL AAB-ZKSM AAB-ZKSN AAB-ZKSO AAB-ZKSP AAB-ZKSQ AAB-ZKSR AAB-ZKSS AAB-ZKST AAB-ZKSU AAB-ZKSV AAB-ZKSW AAB-ZKSX AAB-ZKSY AAB-ZKSZ AAB-ZKS0 AAB-ZKS1 AAB-ZKS2 AAB-ZKS3 AAB-ZKS4 AAB-ZKS5 AAB-ZKS6 AAB-ZKS7 AAB-ZKS8 AAB-ZKS9\nAAB-ZKTA AAB-ZKTB AAB-ZKTC AAB-ZKTD AAB-ZKTE AAB-ZKTF AAB-ZKTG AAB-ZKTH AAB-ZKTI AAB-ZKTJ AAB-ZKTK AAB-ZKTL AAB-ZKTM AAB-ZKTN AAB-ZKTO AAB-ZKTP AAB-ZKTQ AAB-ZKTR AAB-ZKTS AAB-ZKTT AAB-ZKTU AAB-ZKTV AAB-ZKTW AAB-ZKTX AAB-ZKTY AAB-ZKTZ AAB-ZKT0 AAB-ZKT1 AAB-ZKT2 AAB-ZKT3 AAB-ZKT4 AAB-ZKT5 AAB-ZKT6 AAB-ZKT7 AAB-ZKT8 AAB-ZKT9\nAAB-ZKUA AAB-ZKUB AAB-ZKUC AAB-ZKUD AAB-ZKUE AAB-ZKUF AAB-ZKUG AAB-ZKUH AAB-ZKUI AAB-ZKUJ AAB-ZKUK 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AAB-ZKXN AAB-ZKXO AAB-ZKXP AAB-ZKXQ AAB-ZKXR AAB-ZKXS AAB-ZKXT AAB-ZKXU AAB-ZKXV AAB-ZKXW AAB-ZKXX AAB-ZKXY AAB-ZKXZ AAB-ZKX0 AAB-ZKX1 AAB-ZKX2 AAB-ZKX3 AAB-ZKX4 AAB-ZKX5 AAB-ZKX6 AAB-ZKX7 AAB-ZKX8 AAB-ZKX9\nAAB-ZKYA AAB-ZKYB AAB-ZKYC AAB-ZKYD AAB-ZKYE AAB-ZKYF AAB-ZKYG AAB-ZKYH AAB-ZKYI AAB-ZKYJ AAB-ZKYK AAB-ZKYL AAB-ZKYM AAB-ZKYN AAB-ZKYO AAB-ZKYP AAB-ZKYQ AAB-ZKYR AAB-ZKYS AAB-ZKYT AAB-ZKYU AAB-ZKYV AAB-ZKYW AAB-ZKYX AAB-ZKYY AAB-ZKYZ AAB-ZKY0 AAB-ZKY1 AAB-ZKY2 AAB-ZKY3 AAB-ZKY4 AAB-ZKY5 AAB-ZKY6 AAB-ZKY7 AAB-ZKY8 AAB-ZKY9\nAAB-ZKZA AAB-ZKZB AAB-ZKZC AAB-ZKZD AAB-ZKZE AAB-ZKZF AAB-ZKZG AAB-ZKZH AAB-ZKZI AAB-ZKZJ AAB-ZKZK AAB-ZKZL AAB-ZKZM AAB-ZKZN AAB-ZKZO AAB-ZKZP AAB-ZKZQ AAB-ZKZR AAB-ZKZS AAB-ZKZT AAB-ZKZU AAB-ZKZV AAB-ZKZW AAB-ZKZX AAB-ZKZY AAB-ZKZZ AAB-ZKZ0 AAB-ZKZ1 AAB-ZKZ2 AAB-ZKZ3 AAB-ZKZ4 AAB-ZKZ5 AAB-ZKZ6 AAB-ZKZ7 AAB-ZKZ8 AAB-ZKZ9\nAAB-ZK0A AAB-ZK0B AAB-ZK0C AAB-ZK0D AAB-ZK0E AAB-ZK0F AAB-ZK0G AAB-ZK0H AAB-ZK0I AAB-ZK0J AAB-ZK0K AAB-ZK0L AAB-ZK0M AAB-ZK0N AAB-ZK0O AAB-ZK0P AAB-ZK0Q AAB-ZK0R AAB-ZK0S AAB-ZK0T AAB-ZK0U AAB-ZK0V AAB-ZK0W AAB-ZK0X AAB-ZK0Y AAB-ZK0Z AAB-ZK00 AAB-ZK01 AAB-ZK02 AAB-ZK03 AAB-ZK04 AAB-ZK05 AAB-ZK06 AAB-ZK07 AAB-ZK08 AAB-ZK09\nAAB-ZK1A AAB-ZK1B AAB-ZK1C AAB-ZK1D AAB-ZK1E AAB-ZK1F AAB-ZK1G AAB-ZK1H AAB-ZK1I AAB-ZK1J AAB-ZK1K AAB-ZK1L AAB-ZK1M AAB-ZK1N AAB-ZK1O AAB-ZK1P AAB-ZK1Q AAB-ZK1R AAB-ZK1S AAB-ZK1T AAB-ZK1U AAB-ZK1V AAB-ZK1W AAB-ZK1X AAB-ZK1Y AAB-ZK1Z AAB-ZK10 AAB-ZK11 AAB-ZK12 AAB-ZK13 AAB-ZK14 AAB-ZK15 AAB-ZK16 AAB-ZK17 AAB-ZK18 AAB-ZK19\nAAB-ZK2A AAB-ZK2B AAB-ZK2C AAB-ZK2D AAB-ZK2E AAB-ZK2F AAB-ZK2G AAB-ZK2H AAB-ZK2I AAB-ZK2J AAB-ZK2K AAB-ZK2L AAB-ZK2M AAB-ZK2N AAB-ZK2O AAB-ZK2P AAB-ZK2Q AAB-ZK2R AAB-ZK2S AAB-ZK2T AAB-ZK2U AAB-ZK2V AAB-ZK2W AAB-ZK2X AAB-ZK2Y AAB-ZK2Z AAB-ZK20 AAB-ZK21 AAB-ZK22 AAB-ZK23 AAB-ZK24 AAB-ZK25 AAB-ZK26 AAB-ZK27 AAB-ZK28 AAB-ZK29\nAAB-ZK3A AAB-ZK3B AAB-ZK3C AAB-ZK3D AAB-ZK3E AAB-ZK3F AAB-ZK3G AAB-ZK3H AAB-ZK3I AAB-ZK3J AAB-ZK3K AAB-ZK3L AAB-ZK3M AAB-ZK3N AAB-ZK3O AAB-ZK3P AAB-ZK3Q AAB-ZK3R AAB-ZK3S AAB-ZK3T AAB-ZK3U AAB-ZK3V AAB-ZK3W AAB-ZK3X AAB-ZK3Y AAB-ZK3Z AAB-ZK30 AAB-ZK31 AAB-ZK32 AAB-ZK33 AAB-ZK34 AAB-ZK35 AAB-ZK36 AAB-ZK37 AAB-ZK38 AAB-ZK39\nAAB-ZK4A AAB-ZK4B AAB-ZK4C AAB-ZK4D AAB-ZK4E AAB-ZK4F AAB-ZK4G AAB-ZK4H AAB-ZK4I AAB-ZK4J AAB-ZK4K AAB-ZK4L AAB-ZK4M AAB-ZK4N AAB-ZK4O AAB-ZK4P AAB-ZK4Q AAB-ZK4R AAB-ZK4S AAB-ZK4T AAB-ZK4U AAB-ZK4V AAB-ZK4W AAB-ZK4X AAB-ZK4Y AAB-ZK4Z AAB-ZK40 AAB-ZK41 AAB-ZK42 AAB-ZK43 AAB-ZK44 AAB-ZK45 AAB-ZK46 AAB-ZK47 AAB-ZK48 AAB-ZK49\nAAB-ZK5A AAB-ZK5B AAB-ZK5C AAB-ZK5D AAB-ZK5E AAB-ZK5F AAB-ZK5G AAB-ZK5H AAB-ZK5I AAB-ZK5J AAB-ZK5K AAB-ZK5L AAB-ZK5M AAB-ZK5N AAB-ZK5O AAB-ZK5P AAB-ZK5Q AAB-ZK5R AAB-ZK5S AAB-ZK5T AAB-ZK5U AAB-ZK5V AAB-ZK5W AAB-ZK5X AAB-ZK5Y AAB-ZK5Z AAB-ZK50 AAB-ZK51 AAB-ZK52 AAB-ZK53 AAB-ZK54 AAB-ZK55 AAB-ZK56 AAB-ZK57 AAB-ZK58 AAB-ZK59\nAAB-ZK6A AAB-ZK6B AAB-ZK6C AAB-ZK6D AAB-ZK6E AAB-ZK6F AAB-ZK6G AAB-ZK6H AAB-ZK6I AAB-ZK6J AAB-ZK6K AAB-ZK6L AAB-ZK6M AAB-ZK6N AAB-ZK6O AAB-ZK6P AAB-ZK6Q AAB-ZK6R AAB-ZK6S AAB-ZK6T AAB-ZK6U AAB-ZK6V AAB-ZK6W AAB-ZK6X AAB-ZK6Y AAB-ZK6Z AAB-ZK60 AAB-ZK61 AAB-ZK62 AAB-ZK63 AAB-ZK64 AAB-ZK65 AAB-ZK66 AAB-ZK67 AAB-ZK68 AAB-ZK69\nAAB-ZK7A AAB-ZK7B AAB-ZK7C AAB-ZK7D AAB-ZK7E AAB-ZK7F AAB-ZK7G AAB-ZK7H AAB-ZK7I AAB-ZK7J AAB-ZK7K AAB-ZK7L AAB-ZK7M AAB-ZK7N AAB-ZK7O AAB-ZK7P AAB-ZK7Q AAB-ZK7R AAB-ZK7S AAB-ZK7T AAB-ZK7U AAB-ZK7V AAB-ZK7W AAB-ZK7X AAB-ZK7Y AAB-ZK7Z AAB-ZK70 AAB-ZK71 AAB-ZK72 AAB-ZK73 AAB-ZK74 AAB-ZK75 AAB-ZK76 AAB-ZK77 AAB-ZK78 AAB-ZK79\nAAB-ZK8A AAB-ZK8B AAB-ZK8C AAB-ZK8D AAB-ZK8E AAB-ZK8F AAB-ZK8G AAB-ZK8H AAB-ZK8I AAB-ZK8J AAB-ZK8K AAB-ZK8L AAB-ZK8M AAB-ZK8N AAB-ZK8O AAB-ZK8P AAB-ZK8Q AAB-ZK8R AAB-ZK8S AAB-ZK8T AAB-ZK8U AAB-ZK8V AAB-ZK8W AAB-ZK8X AAB-ZK8Y AAB-ZK8Z AAB-ZK80 AAB-ZK81 AAB-ZK82 AAB-ZK83 AAB-ZK84 AAB-ZK85 AAB-ZK86 AAB-ZK87 AAB-ZK88 AAB-ZK89\nAAB-ZK9A AAB-ZK9B AAB-ZK9C AAB-ZK9D AAB-ZK9E AAB-ZK9F AAB-ZK9G AAB-ZK9H AAB-ZK9I AAB-ZK9J AAB-ZK9K AAB-ZK9L AAB-ZK9M AAB-ZK9N AAB-ZK9O AAB-ZK9P AAB-ZK9Q AAB-ZK9R AAB-ZK9S AAB-ZK9T AAB-ZK9U AAB-ZK9V AAB-ZK9W AAB-ZK9X AAB-ZK9Y AAB-ZK9Z AAB-ZK90 AAB-ZK91 AAB-ZK92 AAB-ZK93 AAB-ZK94 AAB-ZK95 AAB-ZK96 AAB-ZK97 AAB-ZK98 AAB-ZK99\nThis will help to find the license plate beginning with AABZK\nSubmit a request about lost or found license plate beginning with AABZK\nType * I lost license plate beginning with AABZK\nI found license plate beginning with AABZK\nNumber consisting of characters AABZK (2002, Volvo S40, 2006) was in Evansville Indiana 28/01/2015 at 05:01 pm\nNumber consisting of characters AABZK (2003, Jeep Wrangler, 2013) was in Wilmington North Carolina 12/11/2018 at 05:57 am\nNumber consisting of characters AABZK (2003, GMC Savana 2500, 2011) was in Knoxville Tennessee 02/09/2008 at 07:42 pm\nNumber consisting of characters AABZK (2008, Saturn Aura, 2009) was in Irving Texas 03/03/2015 at 01:40 pm\nNumber consisting of characters AABZK (2006, Mazda B-Series, 2007) was in Riverside California 28/05/2009 at 05:55 am


Manicure Tips - DIY Manicure - French Manicure — Zubaidabeauty.com\nKhushi ka koi mauqa ho khawateen josh o kharosh se tayyar hoti hain, aur woh chahti hain ke un ke kapray, jootay make up ke sath sath hyir stayl munfarid aur behtareen hon. Is liye fashion magazine, TV drama aur artist ke malbosaat se ideas liye jatay hain. Hatta ke khawateen modern nazar anay mein kisi bhi terhan se tayyar honay ka mauqa haath se jane nahi detin.\nKhurdaray, jhuriyon bharay hath aur khatay pathay nakhun poori shaksiyat ka Waqar majroo kar dete hain. Chehray ki terhan hathon ki jald bhi bohat naram hoti hai aur mausam ke asraat se is par foran jhuriyan par jati hain, isi liye chehray ke sath sath haath bhi achi khasi tawajah chahtay hain.\nMandarja zail mein gharelo manicure aur French manicure ke tareeqay bayan kiye gaye hain jin ko istemaal kar ke aap beauty salon jaye baghair hi ghar par apne hathon ki khurdry, jhuriyon wali jild ko naram o mulaim aur katay pathay nakhunon ko lamba aur mazboot bana sakti hain.\nInsan ki shakhsiyat mein jis terhan uski soorat ehm kirdar ada karti hai isi terhan dilkash, naram o mulaem aur naazuk haath bhi insaan ki shakhsiyat bananay mein ahem kirdaar ada karte hain. Mosami tabdeeli ke bais nah sirf hathon ki hasas jild ke kharab hone ka khadsha hota hai balkay nakhunon ke bad rang honay ke imkanaat bhi barh jatay hain. Is liye apke nakhunon aur hathon ko mamool se ziyada dekh bhaal ki zaroorat hoti hai.\nHathon aur nakhun ki khubsurti aur dilkashi badhaane ke liye aap beauty polar jaye baghair ghar mein hi mukhtasir waqt mein apna behtareen manicure kar sakti hain. Ghar par manicure karne ke liye aap ko mandarja zail cheezon ki zaroorat ho gi.\nNail filer aur nail varnish\nNail polish aur nail polish remover\nCuticle massage cream ya lotion\nMoisturizing cream ya lotion\nCuticle pusher, Nail cutter aur towel\nGhar par manicure karne ke liye mandarja zail tareeqa par amal karen aur hathon ko khobsorat o naram o mulaem banayen.\nSab se pehlay hathon ko sabun ke sath achi tarah dhowen, phir towel se hathon ko khushk kar ke nakhunon par lagi nail polish ko nail polish remover se saaf kar len.\nScrub banane ke liye thori miqdar mein tail aur cheeni le kar un ko aik plastic ke bartan mein achi terhan mila kar rakh den. Agar nakhun badh gaye hon to inhen munasib lambai tak kaat len aur nakhunon ko filer ki madad se file kar len. Nakhunon ke ird gird ubhri hui jald ko cuticle cutter ki madad se kaat den.\nNakhunon ko filer ki madad se munasib shakal dainay ke baad cheeni aur tail ke banaye gaye scrub se hathon par ahistagi ke sath 5 minute tak massage karen. Phir saaf kiye baghair taaza pani se hathon ko dho kar toliye se khushk kar len.\nAb hatho ko 5 minute ke liye garam pani se bhar bartan mein duboye rakhen. uskay baad cuticle massage cream ya lotion se nakhun ke ird gird jild par massage kareen aur cuticle pusher ki madad se nakhun ko peeche ki taraf ahistagi se dhakel kar un mein phansi izafi chamri ko cuticle cutter ki madad se kaat len.\nIske baad moisturizing cream ya lotion ke sath hathon par 5 se 10 minute tak massage karen taakay be jaan aur khurdre jild mein nikhaar peda ho jaye. Moisturizing cream ki bajaye aap hathon ke massage ke liye lemon ke ras ka istemaal bhi kar sakti hain.\nMassage karne ke baad aik chota toliya len aur usay oven mein garam honay ke liye rakh den. garam honay par toliye ko hathon ke gird 3 se 5 minute ke liye lapait den. Iske baad toliye ko hathon se utaar kar hathon ko achi terhan khushk kar len.\nAakhir mein nakhunon par matlooba rang ki nail polish lagayen aur usay khushk honay den. Nail polish khushk honay par nakhunon par nail varnish laga kar usay 15 minute ke liye khushk honay den. jab nakhun mukammal tor par khush ho jayen to halka sa moisturizing lotion apne hathon par laga len.\nIs gharelu manicure se aap ke hath nah sirf narm o mulaem aur khobsorat dikhayi den ge balkay hathon ke massage ke zariye hathon par mojood jhuriyon aur khurdaray pan ka bhi khtama ho jaye ga.\nFrench manicure ki khususiyat yeh hai ki is mein nakhun ke oopri hissay par halkay pink shade ki nail polish lagai jati hai nakhunon ke suron ko safaid nail polish se muzayyan kya jata hai, jo hathon ki khoubsurti mein izafay ke sath infiradiat ka ta-assur deta hai.\nGhar par French manicure karne ke liye aap ko mandarja zail ashya ki zaroorat ho gi.\nNail filer aur cuticle cutter\nCuticle cutter, pusher aur towel\nPink aur white color ki nail polish\nGhar par French manicure karne ke liye mandarja zail trakia par amal karen.\nSab se pehlay apni ungliyo ke lihaz se nakhuno ko taraash kar durust shape mein le ayen. Aur nakhunon par pehlay se lagai gayi nail polish, nail polish remover se saaf kar den aur filer ki madad se nakhunon ko file kar len.\nHathon se murda khaal utaarnay aur jild ko naram o mulaem bananay ke liye aik bartan mein 2 letter pani dalain is mein hand shampoo, lemon juice ke chand qatray, roghan Zaitoon aur thori si cuticle ream daal kar mehlool banalen aur is mein hathon ko 10 se 15 minute tak ke liye duboye rakhen.\nIske baad sekrab se hathon par scrubing karen taakay un par se murda khaal utar jaye. Iske ilawa aap cheeni ya namak ka istemaal bhi bator sekrab kar sakti hain. Scrubing ke baad hathon ko dho kar toliye se khushk kar len.\nNakhun ke ird gird ki izafi jild ko utarne kelay cuticle cutter ka istemaal karen. Aur kisi achay hand lotion ya cream se hathon ka massage karen. Massage ke liye aap Zaitoon ka tail bhi istemaal kar sakti hain.\nAakhir mein nail polish se nakhun ko saja len. Jaisa ke aap janti hain ke French many cure mein nakhunon ko polish karne ka makhsoos tareeqa hai. Iske liye pink color ki nail polish se nakhunon par single coat lagayen aur khushk honay den.\nIske baad nakhunon ke suron par matawazi andaaz mein safaid nail polish lagayen. Jab safaid nail polish khushk ho jaye to is par pink colour ki nail polish ka aik top coat den taakay nail polish ka ta-assur behtar andaaz mein qaim ho sakay.\nLijiye aap ka French many cure mukammal ho gaya ab fakhr ke sath logon mein jayen aur sab ki tareef wusool karen. Yeh tareeqa hafte mein ek baar zaroor dohraye taake aap ke haath taro taaza aur sehat mand rahen.\nMakeup in Urdu Makeup tips in Urdu Makeup tutorials in Urdu Urdu Makeup Tips\nHome › French Manicure Tips


Premiership | Tara Magazine\nPosted on 21 June 2010. Tags: England, Football, Premier League 2010/11, Premiership, SPORT\nPosted on 16 April 2010. Tags: Arsenal, Chelsea, Football, Manchester United, Premiership