nishanyaat-e-ghalib kay sakhtyati mafaheem(baqya)\nBookmark site! nishanyaat-e-ghalib kay sakhtyati mafaheem(baqya)\nBa,qadae-e-zaraf hai Saqi khomar tashnah kami ka bhe\nJo to darya�ay meh hai to main khumyaza hoon saahil ka\nSaahil darya kay kinary kay lea estamal main aata hai. Yaeni wo unsar jo darya kay andar or baher say motaalaq ho. Yah darya ka bhaydi bhe hai or baher kay halaat say aagahi rahta hai. Es ka dusra lehloo yah hai kah jahaan daya ki wasat/chorari khatam hoti hai essa saahil ka naam daytay hain. Es ka tesra pehloo yah hai kah jitna lamba darya ho ga saahil bhe otna hi lamba ho ga. Saahil darya ka aahatah kiay hita hai. Darj-e-bala unsar ka kholasa kch yah banta hai:\n1-\tAndar or baher ka adrak rakhnay wala\n2-\tJahaan hadood khatam hoti ho wahaan say kisi or ki haad ka aaghaz 3-\tKisi ki wosaatoon ki ghamazi karnay wala\nEn anasar ka kisi bhe takhleeq per etlaq kiya ja�ay to yah neshan os per fit aa ja�ay ga. Rad-e-sakht say eak or pehloo bhe samnay aata hai kah jahaan jid-o-johad ka ekhtatam hota hai, ossay saahil kaha ja�ay ga. Pus -e-sakht yah neshan manzal kay lea bhe mukhsos nazar aata hai.Tahum manzal apni zatt main darya hai. Manzal ki wosaatoon ka jo aahatah karay ossay saahil kaha ja�ay ga. Essay tushnah kami sa bhe musoob kar saktay hain. Essay qareeq reh kar bhe qurob say mehroomi ka naam bhe deya ja sakta hai.\nSAANP Eak rengnay wala lamba janvar jo mukhtalif eqsam-o-rang or lambae ka hota hai. Os kay monh main zaher hota hai jo yah katnay kay baadjissam main dakhel kar dayta hai(152)\nOfe, mar, rassi, sarp(153)\nDushman, jo chop kar war karay\nJo apnay mohsan ko hi nuqsan poncha�ay\nJiss ki dushmani bari khatarnak ho\nBay�wafa oorat, fahshah, randi, bayva\nOorat say sosti\nDhokhah, faraeeb, maker\nMukhbar, mukhbari, monafqat, ghaddari\nGhanay bal, zufain\nDar, khoof, khadshah, fikar, chinta, nafrat\nMerit ka qatal\nEntaqam ka jazba\nAamrear, dactaytar ship, fogi hakomat\nEzhar-e-ra�ay per pabandi, janabdari, bay�esafi\nBayja ladpayar, shubah\nNashah (Hosan, taqat,dolat, eqtadar waghera ka)\nEshaq, zulfoon ,ki shaam, nashili aankhoon ki dakhni\nFarotani, matha takna, (155) sar jhokana, khod kay aagay sar jhokana, Namaz ka eak rukan(156)\nMatehti, ghulami, tabayfarmai (tabaydari)\nJe hazoori, zeer dasti\nChapolosi, tc, khush aamad\n(kay) hukam kay motabaq chalna, dectatio kay motabaq amal daramad karna, apni marzi or masha na hona, mashooq kay pechay pechay dum halatay pherna\nJoroo ki ghulami, susrali reshta daroon ka pani bherna\nKisi say dab kar zinsgi basar karna\nToot kar mohabbat karna\nSUKHAN Kalam, batt, garam(157)\nGutagu, batt cheet, kaha howa, farmaya howa, hades, farmaesh\nSarsaba, harabhara, kamyab, aabad(158)\nKushhal, aqeda, pusakoon\nPhala phola, nisra howa\nAabad gharana, kunbah, qabela, mulak\nRopaoon ki rail pail\nEzzat, waqar, woqaat, qadar, qadro manzalat, shohrat\nAfzaesh, farawani(Musbat) bohtaat\nRahtain, muskarahtain, bay�ghami, bayfikri\nSar jo howa gharqa-e-meh bakht-e-rasa rakhta hai\nSar say guzaray pay bhe hain bal-e-homa mooj-e-sharaabs\nSar say teen kaenatain juri hoe hain. Enhain decode karnay ki zaroorat mehsoos hoti hai. Pehli kaenat kay char code hain:\n1- Choti 2- Balndi 3- Aakhri sata 4- Haad\nEn charoon aanasar kat tehhat sar ko deconstruct karnay say maloom hota hai kah wo maqam jahaan �La� ka etlaq nahain hota dusray kode main teen aanasar karfarma hain:\n1- Ezzat 2- Waqar 3- Arooj\nEn aansar bahar fana, adam wajood madoom hona therta hai. Nafi kay hawala say reverse ka amal bhe samnay aata hai. Yaeni es kay baad sab khatam ho jata hai or vajood ki baqa na�qabal-e-zamanat ho jati hai. Vajood main rah kar hi survival ka tasawar mumkin hota hai. Sar ka tesra kod eraday say taalaq rakhta hai. Pehlay or dusray kod ka taalaq sakht say jabkah tesaray ka pas-e-sakhat say hai. Ghalib kay haan yah neshan rad-e-sakht ka mazahera kartay howay omoom say hat kar mafhoom day raha hai. Sar kay baad vajood kay estaqam or e ski behtar shakti ka hawala shoroo ho jata hai tahum tajawaz, makhsos hawaloon kay tehhat hi kush nasebi, estehqam ya behtar ka sambal ho sakta hai, warna sar kay baad fana hona lazam tehray ga.\nSafar-e-eshaq ny ki zoaf main rahat tabae\nHer qadam sa�ay ko main apnay shabstaan samjha\nNeshan safar, harkat or masalal harkat say motaalaq hai. Harkat zindgi hai. Jahaan harkat khatam ho jati hai wahaan zindgi dam toor dayti hai. Harkat zindgi ki eqdar ko na�seraf aagay barhati hai balkah en main dam kham peda karti hai, yap her enhain moot kat ghatt otar dayti hai. Es hawala say safar doo hessoo main bat jata hai:\n�\tEak wo sehhatmandana aqddar ko zinda rakhta hai\n�\tDusra wo jog her sehhatmand ya gher zaroori aqdar ko moot ki taraf lay jata hai.\nMunfi qovatai es safar main rah ki dewar bani rehti hain. Bahar toor donoon qovatoon ka safar masalsal or mutvazi jari rahta hai. Safar main donoon qovatoon ki energi saraf hoti hai. En ki tavanae kay cells ki mutvatar toot photo hoti rahti hai.Kamzori kay sabab ruknay ya sastanay ki khaesh shedat ekhtayar kar jati hai. Jo qovat ther jati hai wo pechay rah jati hai, jiss ka nosan sadyoon main pura nahain ho pata. Chaltay rahnay ki surat main moot ka safar jari rehta hai or samaj safar per loot aata hai. Tahum kahain na�kahain zindgi ka koe deep zaroor jalta rehta hai or es tarah safar khatam nahain hota. Safar chaltay rehnay or masalsal chaltay rehnay ka naam hai jo mukhtalifhavadass say guzarta hai or naburd aazma hota howa moot ki aaghosh main janay say pehlay kae dusray mosafar safar jari rahtay hain. Yah safar moaashi tag-o-doo say motaalaq ho sakta hai. Yah safar mazed jaama karnay ka ho sakta hai. Yah safar Khodae kay hasool ka ho sakta hai. Faraoon mar jata hai lekin apnay pechay ganday anday or harami bachay choor jata hai. Tahum Musa ki rah kay rahhi bhe Musa ki rahoon per chaltay rehtay hain. Safar kay hawala say sastanay ki tamunna bhe janam layti rehti hai jiss kay sabab kabhe den kabhe ratt ki hokoomat hot hai. Donoon qesam ki hakoomatoon ko dawaam hasal nahain ho pata. Daam honay ki surat main zindgi ka tanavo khaam ho ja�ay ga. Yah bhe kah sastanay ki surat main soor moqaddar ho ga. Munfi ho kah musbat donoon hi safar kay madlool qarar paein gay. SILSALA\nZanjeer,tarteeb, olaad, nasal(159)\nKari, wasta, tasalsal, taalaq, rabta\nJura howa, munsalik\nMatwatar, lagatar, jiss main tehrao na ho\nOssi ka eak hessa, juz\nQest, caine, jari\nKisi kul kiakaeoon ka takniki taalaq\nEak hi ki barancain\nEntaqami jazba jo kae nasloon say challa aa raha ho SELAAB Sail, Aab, tughyani, pani ka raila, pani ka bahao(160)\nEntaqam, badla, nafrat\nKhoof, dar, khadshah, eztaraab,\nMaqadmah, Tazeer302, kort cachehri\nAayashi, bayrahravi, baadkari\nDewaleaa, ghata, khasara\nChalaki, hoshyari, overacting\nTakabar, gharoor, nakhvat, azeem honay ki ghalt fahmi\nPolice ya foo say (haq ya na�haq) ba�er\nMolvi say mokhalfat\nMerit say mazaq Na�laeq, na�ehal ya kisi zalam say hath main eqtadar aana\nGhar ka bhaydi, mukhbar\nNafaaq, bughaz, hasad\nHalah sheri, sheh\nJhuti tareef, kush aamad\nEh-e-qalam ka bharkana ya enqalab say motaalaq tehrerain qertas per bakherna\nKisi dusaray kuray main dakhool\nDusroon ay begaar per kush honay wala(161)\nShavat Josh, jaba, janoon\nNa�chaki, mahallati sazeshain\nHaad say barah howa ethmad\nAafat tootna, mosebat perna, bala perna\nMoqadma daraj hona\nBuri khabar kaan perna\nLaaj, haya, jhenp, nathna (162) phar katna(163) nang, aar,nadamat, khajalat\nGhayrat, ezzat, hurmat, Khayal, pass, sharmindgi (164)\nLehaz,Ehtaram ki waja say zeyadti, haq talfi wafgera per khamoshi ekhtayar karna\nKisi oorat ka bari umer tak khamoshi say waldain kay gher baythay rehna\nGher ka bherm\nGurbat or usrat kay bavajood safaed poshi barqarar rakhna\nZanana-o-mardana uzvay makhsos\nWaqar, voqaat, qadar-o-manzlat\nVadah na nebah sakna\nLarki kachori chupay kisi kay sath farar ho jana\nJhuti qasam khana, jhuta halaf layna\nApnay mard kay sava kisi mard ya mardoon kay sath taalaq ostavar karna\nApnay ghar, khandan, qabelah ya mulak kay sath bay�wafae karna\nMalazmat say barkhasat kar deay jana\nBarse-e-aam bay�ezziti hona\nKarobari contect totna\nPanchaet main pagri ochalna/ochalna\nBatt na rakhna\nMunsukhkarna, Taalaq khatam karna\nNa�qadri, sastapun, Bay�voqaati\nShekwa, gila (165)\nMaraz, bimari, badi, borae, faryad, nalah, dad khahi (166)\nEs neshan(trace) ka bunyadi toor per khameer shak say oththa hai. �Shak� kay sat heath ka lahqah pevast kar deya gaya hai.Mafaheem ki talash main yah pehloo kisi bhe hawala say nazar andaz nahain kiya ja sakta\nBa�toor borae tazkara (167) bura bhala kahna, kisi borae ya kharabi ka zekar karna, ezhar-e-na�govari\nKisi ki bay�wafae, jafa, Ehhad shekni waghera kay hawala say batt karn/hona\nDhokah, faraeb, maker, khud gharzi, mofad parasti ka alzam dherna\nGhaflat shaari, la parwahi, nazar andaz karnay kay hawala say kisi ki batt hona\nKisi ki os kay kachay pakay mazaj say motaalaq kahna/sunna\nKisi ka�Lae lag� honay say motaalaq gila karna\nNalash, darkhast, patetion, dava, moqadma, fir, estaghasah wagherah\nMalawat, reshwat khori, baad maazaji wagherah ka gila karna\nDhanday main kharabi aanay ka zekar, Naqas mal suplae hona ka gila\nGaribi, moflasi, baad hali ka sekwa\nAarza, bimari, aalalat\nHafzay ki kamzori\nTelefone band honay ya suplae (input, out put) main kharabi ya khalal waqay honay ki coplaint, bijli main kharabi honay ki comlaint wagherah\nBaresh na honay kay sabab bimareoon ensani, haiwani nabatati waghera)ka shekwa\nMutfaraq darkhast, midterm order kay motaalaq bala aadalat main appeal, appeal, nigrani, rewive petion, dakhast nazar sani\nMehngae, mazdoori na milnay yak am milnay say motaalaq shakaet, estaadad, hunar or taleem kay motabaq molazmat na milnay ka gila\nBant main janabdari Maholyati aaloodgi\nNa�esafi ka gilla\nDaftari nazam ki kharabi or beghar\nRang-e-shakasta subh bahar nazara hai\nYah waqat hai shaguftan-e-gul ha-e-naz ka\nToot photo ki surat kae hawaloon kaybaes peda hoti hai. Kisi moaamlay main harnay ya na�moraad honay say zehni toot photo hoti hai. Koe koshesh samarabar nahain hoti to hoslay shakasta ho jatay hain. Khaesh ki shakasgi, puzmurdgi ka sabab banti hai. Aadmi aaram or sakoon ki basar kar raha hota hai achanak aaram-o-sakoon ki rah main koe qoovat aa khari hoti hai, es say naburd aazma honay ki surat main toot photo ka darwaza khul jata hai. Aazmaesh bhe toor dayti hai.\nNeshan shakastah ko mazeed deconstruct karain, shakastgi ka apna rang hota hai. Es ki apni suratain hoti hain jo apni noeat kay tajarbaat mohiya karti hain. Eqdar per asar andaz hoti hoti hain. Baez oqat tehrao ka sabab banti hain. Kuch bhe sahi, es kay batan say kae Rangoon kay jazbay or ehsas janam laytay hain jo shakastgi per matam kunnaan rehtay hain. Ossay pursa daytay hain. Hoslay bherhatay hain. Moot ki bay�ranggi tak lay jatay hain. Pher say aaghaz per oksatay hai. Mazeed ghoor karnay per maloom hota hai kay shakastgi hi haqeqi zindgi ka assal hai:\nShakasta ho to aziztar neghah-e-aaena saz main (Iqbal)\nToot photo ka mosalsal motwatar, baqeda, bayqaeda, baaabtah ya bay zaabtah amal jo her tak rasae ka sabab banta hai. Tajarbay zindgi or o ski manveat ko zaher kartay hain or pher kisi somnath per dastaras ka sabab bantay hain. Raad-e-amli qoowatoon ko bhe essi kay sabab or tovassat say jila milti hai.\nSHAMA Zulmatkaday main meray shab-e-gham ka josh hai\nEak shama hai daleel-e-sahar, so khammosh hai Es she�er ki tafhimi basaat lafaz �Shana� per rakhe gaer hai. Yah arbi esam moaannas hai. Es kay maeni moom ki bati, charbi ki bati (168) charagh, noor-e-urfan, noor-e-elahi (169) (Shae) Kisi shay ko peghlay howay moom main dabona ya os per dalna (170)\nLafaz shama kay lea char kood estamal main lana hoon gay:\n�\tSheri kood : She�er ki pehli qeraat main lafaz (khamoshi) shama zulmat ki ghameerta ko ojagar karta hai. Etna sasta mafahoom Ghalib ka yes lafaz ka ho hi nahain sakta.\n�\tMasharti kood: Aawam ko taqat ka sarchasmah kaha jata hai.Ghulami kay andhiroon main aawam (shama) say towaqo ki jati hai kah wo etjaj ban kar samnay aaein gay lekin shama (aawam) khamosh the. Yah mafhoom bura nahain lekin shama kisi makhsos shakhas ki nashandahi kar rahi hai. Es lea shama ki tafheem kay lea kisi dsaray kood ki aroorat mehsos hoti hai. �\tMazhabi kood: Bay�rahravi kay garam bazaar main molvi (Shama) say tovaqo ki ja sakti kah wo apna kirdar ada karay ga. Lekin wahaan khamoshi ka pehra tha. Es khamoshi ki wajah say mausi main aazafa ho raha tha. (Shab-e-gham ka josh), laaz shama ka yah mafhoom matasar nahain kata kayoonkah molvi zeyadatar Taj ka humnawa raha hai. Dusra wo khud taqseemkay sarwazay kholta aaya hai.\n�\tEsharati kood: Lafaz shama ko eshara (Elamat) tasleem karna paray ga. Shama ojaloon ki amen hai. Es say roshni ki tovaqo karna fitri amer hai. Shah-e-Hind bay�ehtayar moflas-o-qalsh sahi lekin seyasi qoovat ki aalamat zaroor tha. Os ki khamoshi say (Shama-e-khamosh � zulmat kaday main shab-e-gham ka josj� fitri batt hai. Tarekhi halaat kay pesh-e-nazar ah tafheem haqeqat kay qareebtar lagti hai.\nKuch mazeed mafaheem malahzah hoon:\nMoom bati, moom (171)\nCharagh, deya, wo jiss say ronaq ki mehfal ho (172)\nMaan, bayti, bayta, aal olaad\nMohabbat, ulfat, chahat, lagao, qalbi taalaq\nBara sha�er, faqeh-e-sehar, Badshah\nTawaef kaday ki hoseen towaefah\nAlam, aaghi, adrak\nAnkhain, hosein aankhain\nMoheb-e-watan jo jari or yodha bhe ho\nAlhami kalam, sarat-e-mostaqeem\nDolat, mal-o-manal, khazana\nSach, bila khot, rasti\nEnsaf, haq shanasi\nMukhlas or humdarad dost, rahnama, council, famili daktar\nNaek or sughar bevi\nZela ka bara jadge, aalaqay ka thanaydar, samaj sayvek\nShakti, tavanae, energi\nQumqama, tube light, balab, (Bijli ka) anda\nEjaz, enksari, faqar, taqva, raza\nShoor-e-pand-e-nasay zakham per namak cherka\nAap say koe pochay, tum nay kiya maza paya\nShoor say pehlay halaat aaram or sakoon main hotay hain. Raad-e-amli qoovatain khamoshi main malfoo rehti hain jabkah shoor aalodgi ka sabab banta hai. Afratafri peda kar dayta hai. Na�govari ki surat peda ho jati hai. Es ki missal pani main gitay pather ki se hoti hai. Shoor ertash ka zareaa banta hai. Samaat ka matasar hona adraak kay eak hessa per mazboot band bandna hai. Es ki kamzoori motaalaqa aasab ko bhe nasht karkay rakh dayti hai ya onhain faal rehnay nahain dayti. Shoor darhaqeqat kisi dhamakay kay natejay ka naam hai. Yah dhamaka bamb ya kisi garma garm khabar ka ho sakta hai. Yah mobarkbad ki khabar ki aavazoon per mushtamel ho sakta hai. Baynoqat galeoon ki bochar ho sakta hai. Shoor aavaz/aavazoon kay tajavaz ka naam hai. Qatal hotay ehsasaat ka ho sakta hai. Shoor shkhas ko or os kay eradoon ko shakata kar dayta hai. Shoor kay batan say hooreat janam lati hai or mazlomeat bhe shoor ka natejah hai. Shoor samjata hai. Shoor say safar khota hota hai ya rasta saraab ban jata hai. Ba�qool Ghulam Rasool Mahar:\n�Shoor haad darja dukh or hungama aarae�(173)\nShoor ayse qoovat ka nam hai jo havas or aasab ko matasar karti hai. Chand or mafaheem dekh lejeay:\nGul, shohrat, eshaq, janoon, khari, rakhnay wala, bartanay wala, mashhoor(174)\nKisi batt ka bar bar tazkara, rona dhona, Ah-o-zari\nShekwa, gela, Shakaet\nMasenoon ki aawazain, Gareoon wagherah ki aavazain\nRatt ko kuttoon kay bhonknay ki aavazain\nDawa, beyanbazi, waday dhengain, suki burkain\nPrapoganda, mashhori kay lea mukhtalif zara�ay ka estamal\nBadnami, ruswae, baad faeli ka charcha\nKisi honay hilnay ya kisi taghear kay motaalaq charcha\nGhar ghar tazkaray\nYadoon ka hajoom\nDil ki dherkanain\nMukhtalif noeat ki bay�hangam aavazain\nEshq mujh ko nahain wehshat hi sahi\nMeri wehshat teri shohrat hi sahi\nShohrat darasal ksi batt ya moaamlay ka bohat saray logoon tak ponch jana hai. Kisi batt ka phelna, aaghi ko aam karnay kay mutradaf hai to dusri taraf yah he ho sakta hai kuch baton ka aam karna waja-e-fasad ban sakta hai. Yah bhe kah kuch batain ya moaamlay aam hazmay hazam nahain kar saktay. Es lea oon ka aam hona darusat nahain hota. Shorat, pazerae ata karti hai. Shohrat sakoot or tehrao ka sabab ban sakti hai. Shohrat balandi bhe hai or pasti bhe. Shohrat wapsi kay darwazay band kar dayti hai ya markazay say doorlay ja kar kisi dusray daeray main lay aati hai. Shohrat ra�ay bhe hai. Yah kisi na�ay ka manfi yah mosbat raad raad amal hota hai. Essay mohar-e-tasdeeq-o-tardeed ka darja hasal hai. Shohrat kisi makazay say dislocation ka naam hai. Na�ay markazay main sefar say aaghaz karnay ki zaroorat mehsos hoti hai. Nae faaza or mahool ras na aanay ki surat main pehla markaza bhe qabool nahain karta. Her doo suratoon main oski moot waqey ho chuki hoti hai. Shohrat darhaqeqat mohray ko eak khanay say dusay kanay main lay jana hai. Pehlay khanay main kamyabi ya na�kami kay amal ka naam hai. Ya amal apnay watan main bay�panah manveat rakhta hai. Yah manveat hi tabdelioon kay amal ko mutvatar or masalsal rakhti hai.\nGowah, rahhay haq main jan daynay wala(175)\nKhoda ka eak naam, wo jo her batt say mutlay or waqaf ho(176)\nDhun ka pakka, wo jo dunyan say monh moor kar kisi eak kaam main jut gaya ho\nAshaq, eshq main mar mitnay wala, moheb\nJoroo ka ghulam, run moreed, wo jo kisi khoobsurat oorat ko dekh kar wahaan �Teki� ho ja�ay\nBatt per qaem rehnay wala, paka, pukhta, atal, wo jo batt say na pheray\nKaz kay lea jan say guzar janay wala\nHer wo jiss ki hadsati moot per sahib-e-eqtadar yah lebal chespaan kar day\nPakistani Foji afsar jiss ki moot kisi bhe wajah say ho\nPhesical process kay doran mar janay wala (Chutiya Shaheed)\nJo doob kar ya jal kar mar ja�ay, kisi darinday kay marnay say mar ja�ay\nJo kisi mozi janvar (Saanp wagherah) kay katnay say mar ja�ay\nPeshaab say telak kar jo mar ja�ay SABR\nYah qatal wadah-e-sabr aazma kayoon\nYah kafar fitna-e-taqat raba kiya hai\nSabr, thernay ya ruknay kay lea makhsos hai. Karnay ki estaat ho lekin na kiya ja�ay, abr kehla�ay. Yah neshan tovaqaf kay lea bhe motamal hai. Merit per mil jana, jo mil giya, os per ektafa karna ko sabr kaha jata hai. Bardasht kar laynay kay lea yah bhe neshan estamal main aata hai. Sabr, moaamlaat ko motwazan rakhta hai. Yah fashar, entashar or bay�hoslagi ki rah ka pather hai. Sabr monh zoor qowatoon kay lea lagham ka darja rakhta hai. Laham na�serf roknay ka kaam karti hai balkah daein baein ya hasab-e-zaroorat mornay ka kaam bhe dayti hai. Lagam moaamlay ko motwazan rakhti hai. Es hawalah say sabr indicator bhe hai. Sabr saliqay ka naam hai kah kahaan rona, kahaan hasna or kahaan kehqehay lagana hai. Aansoo or qehqahay bheed kholtay hain. Sabr, dukh, takleef or such ko apnay senay main samo layta hai.\nSon ay gharat garay jinis-e-wafa son\nShakast-e-qemat-e-dil ki saa kiya hai\nYah neshan soot say taalaq rakhta hai. Soot ba�maeni or ba�maeni ho sakti hai. Es main taranum ho sakta hai. Taranum main moaawan ho sakti hai. Tararunum kahessa ho sakti hai. Qadmoon ki aahat ya pher hawa ki sarsarahar ho sakti hai. Ba,resh ki bondoon kay girnay say motaalaq ho sakti hai. Balavay, kuch talab karnay say motaalaq ho sakti hai. Darwazay per dastak ho sakti hai. Es ka taalaq dil ki kisi durkan say gur sakta hai. Kisi ehsas ki hichki yap her kisi jazbay kay tootnay kay motaalaq ho sakti hai. Gharaz sada kay mafaheem bohat se kaenatoon say juray howay hain. Pas-e-sakht sada kay mafhoom ezhar say taalaq rakhtay hain ya yah honay ka sabot farahum karti hai.\nSOOR Qarna, sankh, teherae, kaji(177)\nAaza-e-moot ki saza ka hukam\nShohar ka bevi ko talaaq talaaq talaaq kahna\nMalazmat ya mazdoori say bakhsat ka hukam Bevi ki zoban darazi or baadtamezi\nNeshan(Trace) qeyamat ka mutradaf hai\nShoor-oghul, bay�hanggam aawazain\nHukam na mannay ka aawaz\nNa�govar, nafrat anggaez\nBay�turteeb, tanzeem kay bagher, gher mutwazan, na�monasab or ghermozoon banavat\nMahboba ki shadi ki etla, mahboba ka shadi say enkar\nJis say nafrat ho, kay monh say niklay kamay\nJabar,aamar or fasaq-o-fajar ka kaha howa\nBay�zari, odasi or pasemani main koe bhe aawaz Kisi peyaray ki moot ki khabr\nGhata, nuqsan, barbadi, (building wagherah) gir pernay k etla Baad shaka, baad wazey\nBaad khaslat, fitri rozeel, khabees aadaat ka malik, baad tenat ZABT\nDaraygh ay na�tavani warna hum zabt aashnayaan nay\nTalesam-e-rang main bandha tha ehhad-e- ostawarapna\nBardasht, tahamal, bhead ka na kholna wagherah kay lea , yah neshan mostamal chala aata hai. Khamoshi kayoon ekhtayar ki jati hai, kharabi peda ho gi. Kharabi ki rah niklay gi, tahum es per kam hi tovajo de jati hai. Jab apni zatt ko noqsan ponchnay ka ehtamal ho to zabt say kaam lea jata hai. Hazmz kamzoor per ja�ay to aadmi bak dayta hai. Aasi marhoom kahtay hain:\n�Na�tavani ki wajah say rang or gaya od dunya per hal khul gaya�(178)\nNa�tavani kay sabab chehray ka rang od gaya jiss kay sabab bhead khul gaya. Es neshan kay pes-e-sakht moharkat kay moaamlay ko deciplan main rakhnay ya lanay kay lea yah neshan estamal main aata hai. Moaamlaat pehlay say marboot nahain hotay. Ebtada main gutagu tarteeb say tahi hoti hai. En ka ertabat kisi deciplan main hota hai. Yah deciplan hi zabt hai.\nAgar na�govari kay halah say lea ja�ay to donoon parlay tovazan kho dain gay. Natejakar tarazo la�yaeni ho kar rah ja�ay ga. Es tarah baqi rahnay wala deciplan bhe barbad ho ja�ay ga. En halaat main lazam hai kah tovazan peda karnay ki saae ki ja�ay. Es kay lea fareq-e-sani ko khamoshi ekhtayar karna paray gi. Tofan main bath janay ka aamal bhe zabt say taalaq rakhta hai. ZOAAF Safr-e-eshq main ki zoaaf nay rahat talbe Her qadam sa�ay ko main apnay shabistaan smjha Batni qoovatain sust per jaein, thek jaein, en main koe kharabi peda ho ja�ay ya shak ki koe surat nikal aa�ay to kagozari main faraq aa jata hai. Sust ravi thakan, kharabi ya shak ki surat main, koe kaam dhang say nahain ho pata. Dakhli zoaaf, kharejiqoovatoon per assar andaz hota hai. Moaaljah ossi surat main mumkin hota hai jab darad moaaljay per raghb ho ga. Agar zindgi ki tamanna moaaljay ki taraf mrajeat nain karti, moaalaj or moaaljah la�yaeni therain gay. Yah surat-e-hal taeed say mehroom honay say taalaq rakhti hai. Loog, mazboot logoon ka sath daytay hain. Kharej, dakhel ki taeed kay bagher aagay nahain bher sakta. Moaamlay ka eak shayd yah bhe hai kah dusaroon per enhasar karnay say zoaaf waqey hota hai. Khud na karna ya dusaroon kay saharay kuch karna zoaaf ka sabab banta hai. Yah khud say taeedki mehroomi kay mutradaf hai. Sakhtyaat reshtay jooti hai. Mazeed reshtay talaah karti hai. Reshtoon kay hawalah say tashreh ka kaam sar anjam dayti hai. Her vajood dusray jabkah dusra tesray per enhasar karta hai. Es ki jarain patal tak phelti challi jati hain. Reshtay maloom say na�maloom say juray rahtay hain. Sakhtyaat kay nazdeek zoaaf tab hota hai jab taalaq kay halqay kamzoor per jatay hain. Ba�zaheryah lagta hai kah zinsgi ka la�matnahi sahar thaka dayta hai. Yah thakan hi zoaaf hai. Zoaaf safar kay sabab waqey nahain hota balkah safar say reshta kamzoor parnay kay baess waqey hota hai. Es zeman main chand mazeed mafaheem malahzah hoon:\nAalah-e-tanasal ka dhela perna, mardana kamzori, kargozari motaasar hona, estaadad main kami waqey hona\nPuspae ki surat peda hona\nGhusa zeal hona, naram perna\nJosh main kami waey hona\nPehli se mehnat or moshaqat kay qabal na rahna\nYaaddast main kami waqey hona, hafza kamzoor perna\nGhareft dheli perna\nMa;li position kamzoor perna\nThakan, naqahat, thakawat\nBimari kay baad ki halaat\nReqat, girya kam hona\nGhusay main kami waqey ho kar reham or hamdardi peda hona\nGhun lagnay sabab pehli se mazbooti nqa rahna\nDam kham khatam hona\n(nafrat ki baraf peghalna\nEthhad or etfaq main kami waqey hona\nSulah kay moaaday main shaghaf perna\nNashah tootna(Nasha javani, eqtadar,hosan dolat wagherah ka)\nBay meh kisay hai taaqat-e-aashob-e- aaghi\nKhencha hai ejaz-e- hoslah nay khat ayagh ka\nTaaqat apni marzi, apni zaroorat or apni hadood say baherkuch kar laynay ka naam hai. Taaqat kuch bhe kisi waqat or kisi bhe halaat main manwa laynay ki ehleat rakhti hai.ah apni zatt main khud mukhtar rahti hai. Taaqat kar laynay ki shakti say ebarat hai. Zaroorat, halaat or marzi o ski samat ka taeyan kartay hain. Yah oroon ko paband rakhti hai ya paband banati hai. Phernay per majboor kar saktihai. Asam tameel ki surat main bara-e-qehar ban jati hai. Toor sakti hai, rasta rok sakti hai. Pura utarnay ki salaheat say behramand hoti hai. Es main raad-e-amal bannay ki salaheat hoti hai. Halaat main dhal sakti hai. Halaat ko zatt ka hessa bana sakti hai wapis ya baraqas pher sakti hai. Yah etni teaz rafter hoti hai kah niklay ko nasht ya wapsi phank sakti hai. Yah zindgi cheen lauti hai, zindgi ata karti hai.\nDakhna, sonna, mehsos karna, ghoor karna es kay sathi hotay hain. Yah oon ko nazar andaz kar sakti hai. Samnay koon or kisa hai, jannay ki zaroorat mehsos nahain karti. Pas-e-sakhat ghoor karnay say maloom hota hai kah sonna, dakhna, ghoor karna, mehsos karna kay aala madaraj say wabastah ho kar hi neshan taaqat ka vajood zahoor main aata hai. Vajood main aanay kay baad vajood kay aanasar ko mustarad kar daynay kay baad bay�lagam ho jati hai. Tahum yah ravaeaa e ski moot ka sabab bhe ban sakta hai. Vajood kay jumlah aanasar ko tham kar aagay bhernay say mosthakam hoti challi jati hai or es moqam per munba-e-aanasar say raza pochna, takhleeqkar tohein nahain samjhta. Aanasar-e- vajood (Taaqat) say enharaf faroneat ki taraf lay aata hai jo essay dabo kar ebrat ka namoona bana dayta hai. Goya sekhnay sonnay, ghoor karnay mehsos karnay ya en kay motaalaqaat, taaqat ka muslool hain. Chand or mafaheem malahazh hoon:\nQovat, zoor, tavanae (180)\nBal, shakti, qudrat, maqdoor\nKar saknay ki estaadad\nHemat, juraat, jazba, sakt\nRasae, ponch, hadood-e-kar, aproch, hadood\nJahaan tak momkin ho, emkaan\nLagaay gaysarmaay ka hessa\nGhoor-o-fikar ki hadood\nHasal, lub-e-labab, nateja-e-kar\nTa�at main ta rahay na meh-o-angbeen ki lag Dozakh main dal doo koe lay kar bahest ko\nTa�at, farmabardari, qabool-o-tasleem ki surat main apnay safar ka aaghaz karti hai.Yah bandgi ki sarhadoonsay ja milti hai. Ta�at kisi makhsos daeray ya halqay kay asooloon ko ekhtayar karnay ka nam hai ya kisi mazhabi taabeer kay gird towaf karnay ka naam hai. Ta�at kisi azam, kisi shskhas, kisi zabtay ya kisi asool ki paband hoti hai. Ya dahaqeqat wasetar or azeemtar aazadi say mehroomi ki aalamat hai. Ta�at mohabat talab nahain karti or nahi sawal-o-javab ki rukhsat dayti hai. Sawal jawab karnay ya hujat karnay ki surat main gunahgar therti hai. Ya ta�at, ta�at qarar nahain pati. Kayoon, kisay, kayoonkar, kis tarah wagherah aysay alfaz es kay lughat say kharej hotay hain. Ta�atgozar ki zati shanakht baqi reh janay ki surat main ta�at, ta�at kay khanay sy nikal kar monafqat ya baghawat kadarja ekhtayar kar layti hai. Es ki bunyadoon main yaqeen-o-tasleem ka masala bhara howa hota hai. Yaqeen ta�at say pehlay janam layta hai jabkah yaqeen tasalli-o-tashafi per ostawar hota hai. Tasalli dakh laynay perkh laynay ya malahzah kar laynay kay baad hi mayassar aati hai. Essay kissi danday �Sotay� say ostawar karna momkin nahain hota ba,surat-e-deghar yah roszana sati hoti rehti hai. Jabr say rooh ki gehraeaan garift main nahain aatein. Aysay ta�atgozar ghar or ghat say mehroom rehtay hain. En hawaloon say ta�at ka mudlool (Signified) pabandi, payervi or apni marzi say dastbardari parar pata hai. Pher bhe yah her sata per motber or mohtaram rehti hai. TABEAT\nEshq say tabeat nay zeast ka maza paya\nDarad ki dawa pae dard-e-bay�dawa paya\nTabeat, Balank kefeat yahat ka naam hai jo tkhsesi ansar say marakab ho kar harkat main aati hai. Maslan kaha ja�ay �Os ki tabeat achchi hai.� Es ka matlab yah ho ga kah mazaj or badan main kharabi, entashar ya fashar ki surat nahain balkah tovazan mojood hai. Agrar kaha ja�ay � o ski tabeat achchi nahain.� To es ka matlab ho ga es kay mazaj ya badan main kharabi ya entashar-o-fashar ki koe surat hai. Aasab ki kargozari etdal main nahain. Achcha ya bura kharji aanasar kay asraat ko dakhli too per mehsos karna hai. Sakhtyati motaleah es amer ki neshandahi karta hai kah tabeat tehray pani ki tarah nahain hoti. Es main tabdelioon ka amal jari rahta hai. Raad-e-sakht kay teht tabeat ko�Qovat� ka naam deya ja sakta hai, jo behtar or nahain behtar say juri hoe hai. Yah paray ki manid hai. Aan main kuch hai aan main kuch hai. Ensan or samaj kisi eak nuqtay per parao nahain kartay. Essay blank es lea samjha jata hai kah ensan or samj ki karvatain es per neshan sabat karti tahti hai or mitati rahti hain. Yah eak loh (Salayt ya takhta seya) hai jo ensan kay mood ka marhoon-e-minnat rehta hai. Kabhe wahdat say aakae ki taraf or kabhe aakae say wahdat ki taraf marajeat karta hai. Kuch or maeni bhe dakh lain:\nMazaj, kho, Aadat, padaesh (181)\nMood, halat, taba, khaslat, fitrat\nHalaat ki sazgari yana�sazgari\nMosam ki tabdeli kay mazaj per asraat\nHalaat, moqa or zaroorat kay motabaq mazaji kefeat\nKarobar ki surat-e-hal, mali position\nNoeat, halat, kafeat\nToor, rujhan, Milan\nAyeb cheni, Qadah(182)\nKi gae bhalae ka jatana\nKisi shakhsi kamzoori ka larae ya behas-o-takrar main hawalah dayna\nDe gae cheez ka ehsan jatlana\nKoe ayse batt karna jiss say kamtari sabat ho Badkari ko ochalna\nSab per sha janay wali cheez, Alamgher (183)\nAandhi, baday tund, selaab, sakhat tughyani, Tafakraat (184)\nDukh, mosebat, ranj, takleef, pareshani, tafakraat ka aa gherna\nBadhali, Dewaleyah, muflase\nMoqadmah, thanay kachehri say wastaperna\nMohlak bimari ka namodar hona\nZabardasti kharabi peda hona\nBaywa hona, talaq milna\nNa�chaki, halaat kharaab hona\nAchanak na�qab-e-bardast khasarah hona\nFatah ka shakast main badlna\nBaddamaghi, zehhan ki muni tubdeli\nPakistani Gernal sadar ka jalsa\nBala officer ka dorah\nTaez tarar, Khudgharaz, Mafadparast, Laraki bevi, Laraki\nOlaad ka bigarna\nKamzatt or bad�bakht ko eqtadar milna Oqat say bahar nikalna\nAmreka, white house, Pakistani fooj, ghq, inpectorate, jailkhanajat\nKoe bhe moh zoor bay�lagam qoowat\nJovani, taqat Pakistan main entakhbaat\nGirni the hum pay baraq-e-tajala na too per\nDaytay hain badah zaraf-e-qadah khar dakh kar\nKisi fareshtay ya devta k ensan honay ka sharaf hasal nahain. Essi tarah her ensan nabi nahain ya her ensan ko Karbala ki aazmaaesh say nahain guzarna perta.Ponch kill okay bartan main sath(7) killo doogh nahain dala ja sakta or na koe dalnay ki hamaqat karta hai. Es hawalah say neshan Zaraf qovat-e-jazab ka naam hai or yah hadood kay taeyan ka pemana qarar pati hai. Hadood, pabandi sa ebarat hain. Raad-e-sakht say moloom perta hai kah zaraf eak daerah hai jiss kay andar rah kar kargozari ka mazaherah karna hota hai. Yah daerah gher lachakdar hota hai. Jab bhe es ki heseat or vajood ko chaylang kiya jata hai to chalak othta hai. Toor per Tajala ki tamunna bay�maeni or la�yaeni the, tub hi surma ho gaya or Musa bay�hosh ho gay. Es kay bar�aakas Hussain ebnay Ali Karbala main aazmaesh per pura otray. ZULM Takallaf bat�taraf nazargi main bhe sahi lekin\nWo dakha ja�ay, kab yah zulm daykha ja�ay hai mujh say\nZulm, apni sakht kay etbar say mukhtalif maenvi shades rakhta hai. Wo moaamlah jo jaez or monasib-e-hal na ho, jo hona nahain chahea kar guzarna, na�monasab hotay dakh kar chup sadh layna chashm poshi karna, yah sab zulm kay zumray main aata hai. En suratoon main tovazan barqarar nahain rahta. Tovazan ki kharabi zindgi kay set up per na�khushgowar asraat moratab karti hai. Her wo surat jiss say kharabi ki surat niklay ya kharabi ko janum day ya kharabi k pustpanahi karay, zulm kay khatay ain dala ja�ay ga. Mahboob kay cheray per negah-e-galat dalna ya os ki aankhoon main aakhain dalna zulm hai. Her doo suratoon ka taalaq gustakhi or bay�adbi say hai. Motbar ki bay�adbi ya os say gustakhi zulm hai. Dakhnay kay hawalah say mazeed dooamoor samnay aatay hain:\n1- Dakhnay say havas janum layti hai jo pakezgi ki qatal hai\n2- Ba�wazo aankhoon say dakhna khaesh ko obharta hai\nRaad-e-sakht kay hawalah say yah pehlo bhe ojagar hota hai kah khas shay ka aam ho jana ya aam karnay ki koshesh karna zulm hai. Aam shay ko khas bananay ki sae bhe zulm hai. Mahboob ka chehray aam cheez nahain. Agar dakhnay ka silsalah chal nikalta hai to mahboob bazari shay ho kar rah ja�ay ga. Wo tab hi khas rahay ga jab ossay dakhnay ki khaesh, maez khaesh rahay or dakhnay ki kabe jasarat ki ja�ay.\nChand or mafaheem malazah hoon: Na�ensafi, andehri, (185)\nAndhayra, setam, bay�ensafi, bay�rehmi, paap, zabardasti, zoor zeyadti(186)\nEak ka haq kisi dusaray ko dayna, ghasab karna\nSach ka chupana\nApni hadood say baher nikalna, oqat main na rahna\nMerit ko mad-e-nazar na rakhna\nBadzatt kay hath eqtadar aana/dayna\nShakhassi aazadi ka salab hona/kana\nHaqdar ko haq na milna\nMonsef ka dabao ya kisi lalach yak hoof ki zad main aana\nGher motaalaq/gher motaheq ko zimadari sompna Takabat, nakhwat\nKhudgharzi, mofad parasti, monafqat\nEnsan k tazleel-o-bay�hurmati Allah-o-Rasool ko es tarah na manna jiss tarah manna ka haq hai.\nMasherti-o-samaji rovayaat say enharaf\nDhokah, faraeb, hayra phayri\nTajavaz, etdal ka major hona\nMostaheq ki madad na karna\nGher mosavi salook or tarz-e-amal\nQatal-o-gharat, fasad phalana\nKirpa or deya say hath khench layna\nMall jama karnas\nAy aafeat kinara kar ay entazam chall\nSelaab-e-girya darpey dar-o-dewar hai aj\nNeshan aafeat sakoon or kheer kay hawala say motamal hai. Bach kar nikal janay kay leay (Aafeat guzarna) bhe estamal hota hai. Aafeat tasadam ki muthammal nahain hoti. Nasar-ud-din Nasar aafeat ko tadarak say munsalik kartay hain.(187) Tadarak aafeat kay zimmay nahain aata. Entazam main garbar kay sabab aafeat motasar hoti hai. Aafeat, kheer or sakoon ki halat kay mutradaf hai. Es hawala say aafeat mutwazan halat ka naam hai. Towazan kay begarnay ya es main kisi kharabi bandobast main na�kami ya bandobast kay naqas honay ki taraf eshara hai. Es kay narmal or hasab-e-hall bandobast ky maqool ya behtar honay ki daleel hoti hai.\nKhoda ki bandgi, paratash, namaaz, poja karna (188)\nDar guzar karna, moaaf karna\nTaqva ektayar karna, chughli na khana, rezaq-e-haram say door rehna\nBanday kay haqooq ada karna, haqooq ghsab na karna\nAllah kay haqooq ada karna\nShara ki pabandi karna\nDagha or fareab na karna, monafqat say kaam na layna\nHamesha sach kehna or sach ka sath dayna\nFaraz-e-mansabi dayanatdari say ada karna\nWaldain ka ehtaram karna or oon kay sath mohhabat or safqat say pesh aana\nChamchagheri karna, boss ki haan main haan milana\nJoroo ka tabey farman hona\nSusrali reshta daroon ki �tabeydari� karna, oon kay manfi moaamlaat ki her hawala say taeed karna\nSahib-e-eqtadar ki kursi ki mazboti kay leay ser toor koshesh karna\nJageerdar ka peat mehnat-o-mashaqat say bharay rakhna, sanaatkar kay bank balance main aazafa mazeed azafa kartay challay jana\nMulaan kay ghalat faysilay /fatvay per wah wa karna\nPeer sahiban kay kahay ko shara ka darja dayna yap her eai shara samjhna\nMahboob kay hosan ki taref kartay rehna, o ski he demand puri karna\nOorat ki kam say kam umer taeyan karna, Towazan na begarnay dayna\nDushmani, mokalfat, khasoomat, makhasmat (189)\nSach per parda dalna\nEain moqa per sath choor dayna yap her dushman say ja milna, monafat\nMahboob ka kisi or ko lift karana\nSarkari dues ada na karna\nKisi porani dushmani ki waja say jothi shahadat dayna\nKisi kay dushman ki khufya toor per madad karna, mukhbari\nBa�zaher kush lekin batan main bughaz rakhna\nKisi ki na�kami kay leay mansubay banana, kisi ka karobar fail karnay kay leay andar khanay koshesh karna\nNafi, naysti, davayshi, faqeri(190), Na hona, kam hona(191), gher hazri, nuqsan (192)\nBa�toor sabqa bhe estamal main aata hai maslan aadam adaegi, aadammojoodgi\nStore main mall ki kami, rasad ka khatam hona, dewaleaa pun\nMoot, zindgi kay den chunay jana, faana\nDamaghi mazoori, yaaddast ka jawab day jana, kuch baqi na rehna\nTaalaq toot jana, koe reshta baqi na rehna\nQaraz ki wapsi ki ommeed katam hona\nShadi, beya, nekah\nMalkiat na rehna\nSoch say paray, jissay socha na ja sakay\nEnharaf, Samaji-o-emrani aqdar say baghawat\nEntaha, akheer, anjam, tamam, jahaan saray silsalay khatam ho jaein\nGhalib na kar hazoor main to bar bar aaraz Zaher hai tera hall sab oon per kahay bagher\nAaraz, gozaresh, estada, dakhast karna waghera kay leay estamal hota hai. Aarzi issi ka roop hai. Yah neshan samaj main mojood tabqaat ki neshansahikarta hai. Aam tabqay eak dusray say kehtay hain. Es kehnay ki hiseat omomi bhi ho sakti hai kasosi bhi, es main ehtaram ho sakta hai, shafqat ho sakti hai. Baap baytay say or bayta bapp say kehta hai.Humsa�ay ko kehnay ki zarootat pesh aa sakti hai. Kehna goya teen tarah ka ho sakta hai: 1-\tAam aadmi ka aam admi say kehna, reshtay or taalaq ka koe bhi hawala raha ho\n2-\tAam aadmi ka samaj kay kisi wadayray say kehna ya aam aadmi a kisi wadayray say kehna\n3-\tSeyasi or moaashi etbar say kisi baray aadmi ka aam admi say kehna\nJab aam aadmi kisi baray aadmi say kuch kehta hai to os main ehtam hota hai. Os ka kehna aaraz kay khatay maion jata hai halaankah os say kisi noqsan ka kadsha nahain hota. Shakhassi hawala say yah kaha aaraz kay khatay main nahain jata. Es kay bar�aaqas kisi seyase moaashi ya hokommati wadayray say kehna khalastan aaraz hi kaha ja�ay ga. Chahay os kay faeday hi say motaalaq kayoon na ho.\nNeshan aaraz mahkoom ya samaji haseat main kamzoortar tabqay kay kehnay say makhsos hai. Kehna zaat say taalaq karta hai. Zaat doo tabkoon say taalaq rakhti hai. Zaat say geri baat kehnay kay leay aaraz estamal main aa�ay ga ba�surat-e-degar yah maez kehna ho ga.\nMazrat, sabab, hujat, etraaz, garefat, pakar, moaafi, taleb-e-afoo\nKayoon nahain, Ho sakna, hona chaheay\nJawab dava,Wakeel kay dalael, daleel\nTaal matool, Hill-o-hojat\nNa aanay,na batanay, na karnay waghera ki vaja\nWoh sal (kisi cheez ya shakhas say motaalaq) jo beat gaey hoon, Pehlay say, arsa, waqat, samay\nSal, mahinay, den, sadyaan\nMoot say mohlat ka doranea\nZindgi, zamana, son, AESH\nAaram eshrat, khusi, maza, khaesh ka pura karna\nShavat parasti, sharaab, oorat ka lutaf,khusi say zindgi gozarna(196)\nAasodgi, khush hali\nQaraz waghera say mukti\nRoob, dabdaba, jah-o-jalal\nEkhtayarat milna, aala uhda milna\nTaaesh kay lovazmaat faraham hona\nAazadi mlna, rehae milna\nKarobar main taraqqi milna, khoob manafa milna, koe lumba hath marna/perna\n(Nashae ko) nasha waghera ka wafar milna\nHosenoon kay ghoul main indar ban behtna\nKisi Pakistani ka foji ofsar hona\nKisi gareeb ko peat bher roti milna\nMooj maela, koe pouch guch na hona\nKisi or ka mal mooj melay per bay�daraegh orana\nKisi ameer garanay ka damad banna\nKisi ka mahtaj na hona\nDushman per ghalib aana\nDushman ka gharat hona, dushman ki barbadi, dushman ko apni perna\nJuram kay baad tahafaz milna\nAakharkar bemar ka sehatmand hona yap her Allah ko peaaray hona\nQaraz wapers mil jana\nTanggi sakhati khatam hon GAROOR\nGhomand, aakar, fakhar, takabbar, khud beni\nHer moaamlay main apnay kahay ko motbar samajhna, khud ko haraf-e-aakher janna\nTaqat, eqtadar waghera kay hawalay say kisi ko khatar main na lan\nKhud ko chodri samjhna\nKisi baray say taalaq ki bana per akar dekhana\nDusroon ko hqeer janna\nKhud ko hosein tarein janna\nDhons, dhons say apni manvana\nMalldar, sahib-e-ehtayar ya taqatver honay kay sabab qanoon, qaeday, assool or zabtay say khud ko balatar samjhna\nAaloom-o-fanoon main khud ko yakt-e-rozgar samajhna\nKisi honnar main khud ko pukhtakar samjhna\nTaqat ka nasha\nYah na samjhna kah koe mera kuch bigar sakta hai\nHer kisi ko apni jeab main samajna\nEbadat-o-riyazat kay sabab khud ko motbar or mohtram samjhna\nBaray baap ki olaad honay per garab GHAZAB\nDar khor-e-qeher-o-ghazab jab ko hum san a howa\nPher ghalat kiya hai kah hum sa koe peda na howa\nYah nesha, khrabi, zulam, zeyadti, or qaher mani kay leay makhsos samjha jata hai. Yah qudrati hosakta hai or shakhassi bhi. Halaat kay tehhat ghazab ki surat nikal sakti hai. Halaat ban saktay hai. Halaat bana�ay ja saktay hain. Ensan ki kisi ghalti kay sabab halaat peda ho saktay hain ya garift na rehnay ki surat main sabab ban saktay hain. Issi tarah qudrati aafat kay hawala say ghazab ki suratain nikal sakti hain. Pas-sakht jhankain to yah neshan emteyaz ko waey karta howa mehsos hota hai. Yah kisi shakhas ki baladasti ya masheat kay jabr ko bhi wazey karta hai. Es neshan ko mazeed deconstruct karnay say eak tesara magar musbat pehlo samnay aata hai yaeni kamal or khoobi urdu main �ghazab karna� mohavaray main aata hai. Tahum dhoka khana janay kay leay bhi motamal hai. Jab moaamla aam say aagay chala jata hai to ghazab kehlata hai. Karna jab aakhri haad ko cho lay to ossay ghazab kaha ja�ay ga. Bardasht jab haad say guzar ja�ay to yah bhi ghazab (Ba�maeni kamal) ho ga. Mazeed zulam ki, Hussain bardasht ki haad main na rahay, yah ghazab hi to tha. Pehlay say ya mojood say aagay aana ghazab kay zumray main aata hai. Pehlay mojood falah-o-behbood ya tazleel-o-tabahi main bher jana ghazab kehla�ay ga. Kuch or mafaheem malahza hoon:\nQehhar, ghusa, aafat, mosebat, bay�ensafi, zulam, kalma, hayrat or kalma, mobalgha bhi, bohat, az haad, bayja baat, adhaer, zabardasti, bher cher kar, acha, unda (197)\nZulam say cheen layna(198) Unhoni\nBaychaini, bay�qarari, eztarab\nBevi kay pakvan main noqas nikalna\nAmrika kay seva kisi or ka taqat pakarna\nGurbat, muflasi, aflas, mosebat, bala, kharabi, borae, paap waghera\nRoti talan karna\nMoqarra waqat say zeyada kaam na karna\nTaqatvar ko mazeed taqatvar bananay main moaavan sabat na hona\nSach bolna, monh per sach kehna, jabar hakam kay samnay kalma-e-haq kehna\nMokmoka kay bagher kaam kara\nDhon na sehna\nApni bhi kehna\nTokna, tokae karna\nMasvara dayna, humdardi karna\nWaldain ko oon kay bachoon ki aadat-e-baad say aaghah karna\nKisi ko apna samajhna\nMohabbat, ulfat, chahat\nTaqatvar kay moaamla main kaan or aankhain khuli rakhna\nKisi chotay ko kuch milna ta mehnat say hasal kar layna\nSusrali reshtadaroon say tovaqo rehna or oonki tovaqo per pura utrana/na urtarna\nSach much or dil ki gehraeoon say kisi ko chana\nAssooloon say enharaf Maez dua per enhasar\nLught ko haraf-e-aakhar janna\nKisi neshan ki mojooda tashreh ko aakhri tashreh janna\nMaal-o-manal or taqat ko la�zovaal samajhna\nShoor zameen main beaj dalna, banj oorat per veraj zaeaa karna\nKisi na�jaez hawala say veraj ka zaya hona/karna\nGHAM Bohat sahi gham-e-giti sharaab kam hai\nGhulam-e-saqi-e-kosar hoon mujh ko kiya gham hai\nEs nesha(Sign) kay madlool (Signified) ranj, dukh, sadma, takleef or parshani samjhay jatay hai. Masael ka hall na hona yap her masael peda ho janay ki surat main jo zehni kefeat ped ho jati hai ossay gham ka naam deya jata hai. Halaat kay na�khshakgovar hony per peda honay walay tasasr ko bhi ghem kaha jata hai. Kisi cheez kay chen janay ya kisi kay mar janay say jo ehsasaat janum laytay hain gham ka naam patay hain. kisi na�gehani hadsay sadmay ya dukh kay leay bhi gham ka neshan estamal main aata hai. Pesh aa�ay ya aa�nay walay moaamlay say peda honay wali surat/halaat (Sitution) ko bhi gham ka naam deya ja�ay ga. Qaraz ki aadam aadaegi ya aadamvasoli yap her zaroorat ki aadam dasyabi ka dukh hota hai or es hawala say mausi se ho jati hai. Ya sari haltain gham say tabeer hoti hai.\nRaag saklhat kay hawala say gham shakassi mood ka naam hain hai ya essay mazaj ka huzniaa kaha ja sakta hai. Zoroorat main koe moaamla vaqo main aa giya to bhi yah amal (gham) samnay aata hai. Pesh aanay ka khasha bhi es raad-e-amal say dochar ho sakta hai. Es neshan kay aagay(Post) dakheay es ka reshta ensan ki shakhassi kamzoori, moqabla na karnay ki hemmat, basat na hona ya entahae moshkal gozar surat say, yah kefeat peda ho sakti hai. Es dall ka madlool aasab ko kamzoor karnay wala Onsar (Element) qarar pata hai. Es kamadlool yaqeen or etmad ki kami ka paymana kaha ja sakta hai. Aanso gham kay honay ka ehsas dalatay hai. Gham ka madlool mayassar na aana ya chen janay ka khadsha bhi therta hai.\nChand or maeni malahzahoon:\nRanj, dukh, sadma, afsos, malal huzan, aalam(199) ando(200)\nPareshani, fikar, taradad, chinta\nBimari, aalalat, arza\nBukh peyas, gurbat, muflasi\nOlaad ka na�laeq or na�farman hona\nHoher ko garefit main karnay ki sochain\nDastarass say nikalna, garefat dheli perna\nKisi dusray ko kuch milna\nMatehhat ki talab\nZindgi ki door main kisi or ka bhi aagay bherna/nikalna\nTaseem na karna\nBaad nami, baad bakhti, rosvae, bay�ezati\nQaraz na milna\nChotay ka bhi ezzatdar kehlana\nKisi aziz ki moot vaqey hona\nMahbooba ka monh na lagana ya kisi or say shadi kar layna ya taalaq ostavar kar layna\nModmay main phansana\nMokhalif ka moaaqaf mazboot hona\nBayti ka reshta na aana\nKali, shagufa, baykhela phool, bheer, hajoom (201)\nAllar matyar, aysa loonda jiss ki masain abbhi bhegi na hoon, kanwari\nAbtadae satage, shrooaat\nBaat abi kahi na gae ho\nRaz, ser, khufya\nJiss kay motaalaq (moloomat ki kami kay sabab) ra�ay dayna mumkin na ho Jiss kay hawalay samnay na aa�ay hoon\nJiss ki estadad posheda ho, jiss kay johar abbi khullay na hoon Neo�behata jora\nJiss utras nay abbi saparm na lea ho, hamla na hoe ho\nBaykhabar, maasoo, bhola bhala, gona day bay�khabar\nHamalal ka pehla mahina or aakhri mahina\nFaragh mujhay na jan kahmanid -e- mehar\nHai dagh-e-eshaq, zenat-e-jaeb-e-kafan hanooz\nKaam makammal kar layna, kaam ka na hona, es neshan say donoon halatain moraad hain.Kaam na hona samaji jamood ki taraf eshara hai. Mutharak samajoon main faragh kam hi mayassar aata hai. Kaam makammal kar laynay ki surat main zehni aasoodgi mayassar aati hai to aadmi aaram karnay ki socahta hai yap her taeash ka koe hawala talashta hai. Raad-e-sakht say aalag kar dayna or nikal dayna kay mafaheem samajh main aatay hain. es neshan ko dobara deconstruct karain to yah masroof ka mutzaad maloom nahain hota kayoonkah faeaghat tavanae bahall karti hai. Tavanae kay bagher masroofeat ka sawal hi nahain othta. Goya faraghat tavanae bahall arnay ka zareaa or lazma hai jabkah fursat ko faraghat ka mutradaf khayal kiya jata hai. Sakhtyati hawala say yah nazreaa batal qarar pata hai. Fursat, maroofeat kay batan say janam layti hai. Issay tovaqaf ka naam bhi deya ja sakta hai. Yah thori dheer kay leay hoti hai. Fursat moaamlaat say la�taalaq honay ka naam hai jabkah faragh, masroofeat say thora la�taalaq ho kar dobara phehli ya os se musroofeat ki taraf phernay ka naam hai. Kitni aajeeb baathai kah faraagh main bhi aadmi masroof hota hai kho woh koe entertainment hi kayoonna ho. Ghalib ka kehna hai:\nDil main aa ja�ay hai hoti hai jo fursat ghash say\nOr pher koon say nalay ko rasa kehtay hain\nYahaan fursat ko najaat kay maenoon main estamal kiya gaya hai. Ghoor karain ghash skoon kisurat bhi hai. Jab tak ghash hai �Dil main aa ja�ay hai� ki surat nahain hoti. Joonhi hi ghash ki lalat khatam hoti hai � Dil main aa ja�ay hai� ki surat peda ho jati hai, jisay Ghalib masroofeat ka naam day rahay hain. FITNAH\nJugra, fasaad, hangama, bava, sar kashi, aazmaesh, gumrahi, mall, oolaad, eak etar ka naam, devangi, nahaet sharer, shokh, aafat ka parka(202)\nSharati, sharer, fasadi, ghagraloo, ghagra dalvanay wala\nZala, faraoon khaslat, setamgar\nHosein, garvedah kar laynay wala\nDao pech jannay wala\nJiss ki koe kal sedhi na ho\nLagae bhojae krnay wala\nHoshyar, chalaak, aayar, makkar\nMosebat, bala, pareshani, qeyamat, dukh, ranj\nVada khalaaf, bay�vafa\nZar, zan, zameen\nKort kachehri, moqadmah bazi\nTafarqa, tafarqa dalnay wala\nKarobar main saanj\nDusray per enhasar\nBhari hoe khud etmadi\nGharoor, takabar, nakhvat, garoor\nTangi tursi,moflasi, gurbat\nFaryaad, nalah, gerya zari, shoor (203)\nVavayla,ghogha, ah-o-zari (204)\nMazloom ki pokar\nKatray or na�khushakgovar halaat ka rona dhona\nChekhna, rona dhona\nBipta, dukh bhari kahani\nMutvatar apn hi dukh kahay jana\nEstaghasa, dakhasat, eltamas, eltaja, estada\nMosebat, dukh, ranj ya pareshani main madad talab karna\nBekhari ya zaroorat mand ki aavaz\nKisi apnay ki moot ya bichar janay par sadmah-o-gham ka ezhar\nNa�pedi(205), naysti, moot, halakat, barbadi, na�bood, nayest, Estalah-e-tasavaf main hadoos or qadam kay faraq k doo karna(206)\nLa�yaeni or bay�maeni therna\nNa�kara hona, baykar hona, kisi kaam ka na rehna\nRaddi hona nakamma hona\nLadlay or naz nakhray walay\nTaleem hasal na kar sakna\nNashay ka aadi hona\nLot jana, devaliah nikalna, zabardast khasara hona\nEsi toot photo jiss say koe cheez kaam kin a rahi ho\nZehni tovazan kho dayna\nKisi hunar mand, mehnati or sahib-e-danesh ko kapatti run milna\nKoe bohat bara gonah/paap kar bhitna\nDarmeyan main choor dayna\nQATL Jan say mar dalna(207), Khoon karna, Halaak karna (208)\nJafa karna, bay�wafae karna\nAas ommeed toorna\nBay�gher karna, Aalaqay say nikal dayna\nOper chara kar ceri khaench layna\nBay�basi, bay�kasi�la�chari orbay�chargi main sath choordayna\nKarobari dao pech aazmana, moflas-o-qalash kar dayna\nAazadi cheen layna\nHaq par daka dalna\nWadah karkay mokar jana\nKisi or say shadi kara kayna\nKabhi aa ja�ay gi kayoon karay ho jaldi Ghalib\nShohrah taezi-e-shamsheer-e-qazaa hai to sahi\nYah neshan moot or fana kay leay mostamal challa aata hai. Waqat per na kar saknay ya na honay kay leay bhi bola jata hai. Es hawala say qazaa late, dayri wagherah kay maenoon main bhi estamal hot hai. Jahaan bila erada kaam rok ja�ay (na kay rok deya ja�ay) or ossay pher shoroo na karna ho, ko bhi qazaa kaha ja�ay ga. Goya yah na�gihani rok ho gi. Kaam bila takmeel rooknay ka eradah nahain hota. Nagihaan, aproch say baher ki cheez hai. Zara or aagay (post) dekhain, qazaa kay maeni madoom hona kay hain. Koe teesri qoovat madoomi ka sabab banti hai. Yah shakti pehchani se ho kar aproch say baher hoti hai. Ws ka warad hon teh hai, kab hona hai, yah bhi teh hai kah aachanak warad ho gi or sakoot-o-jamood kasabab ban ja�ay gi. QATRAH\nQatrah darya main jo mil ja�ay to darya ho ja�ay\nKaam achcha hai who, jiss kas maal achcha hai\nQatrah badi-ul-nazar main maez eak boond hai, ba�qool Yosaf Saleem Chisti:\n�(Qatrah) apni zaat main bohat haqeer shay sahi lekin jab who darya main mil jata hai to darya ho jata hai.� (209)\nGoya woh haqeer shay nahain rehta. Sakhtyati hawala say yah eahk esi aakae hai jo bihat bari wahdat ki taraf pherti hai. Ya yah who aakae hai jiss par eak bohat bari wahdat ki basat khari hai. Yah na ho to darya darya na rahay. Es hawala say qatrah haqeer shay nahain rehta. Pas-e-sakht dekhain, qatrah ebtada, shorooaat, aaghaz, strat wagherah say jura howa hai. Darya ki bana yah qatrah hi to hai.Qatray ka taalaq darya kay asbaat say hai. Agar zameen qatra chus lay to darya kayoonkar ban pa;ay ga. Es say doo batain samnay aati hain:\n1-\tQatrah darya kay honay ki daleel hai\n2-\tQatray main darya honay ki salahiat hai\nNeshan qatrah ko deconstruct karain, qatrah kisi bari takhleeq ki, takhleeq, asas or os kitaraf phernay ka naam hai. beaj kisi bohat baray darakht ki takhleeq ka zareah hai jabkah beaj darakht ki kokh say janam layta hai. Bahartoor doonoon ka eak dusray per enhasar hai or eak dusray ki hayat or baqa kay zaman hain. Ensan eak qatray say vajood hasal karta hai. Eak ensan kay qatroon say kae vajood say humkinar hotay hain. Sakhtyaat ki thuri kay motabaq qatrah haqeer nainhai, yah bohat say reshtoon, hawaloon,wastoon say jura howa hai. Dusri, tesri ki, tesri chothi ki vaqo pazeri ka sabab hai or yah silsalah kabi na khatam honay wala hai.\nKisi takhleeq ka hona kafi nahi hota, os kay ander mazeed ki salahihat ka hona zaroori hai. Agar yah salahihat nahian hi to os ka hona ya na�hona baeabar hai. Yah mumkin hain hai kah salahiat to mojood ho lekin kaam main na lae ja rahi ho. Qatrah darya ki magbori hai lekin darya qatray ki majbori nahain kayoonkah woh apni zaat main drya hai or yah ossay maloom nahain hota. Qatray ko kaam main lana, darya ka faraz, zaroorat or majboori hai. Halaat mokalif hoon, yah qatray ki baad�nasibi ho gi.Ghulam Rasool Mahar kehtay hain:\n�Qatray ka darya ban jana natejay or anjam ki achae ka bade sabot hai.�(210) Qatrah goya issi salahiat hai jo dekhnay main haqeer hai lekin apnay batan main kuch honay or kuch kar guzrnay ka kamal rakhta hai. Mamoli say gher mamoli banna o ski fitrat ka lazmah hai. Agar woh gher mamooli ban jata hai to issay os ka achcha maal samjha ja�ay ga ba�surat-e-degar qatray kay maal par taasaf karn parray ga.\nQaem karna, khara karna, rooz-e-maashar, Woh den Jab murday zindah ho kar kharay jaein gay. Rooz-e-hesaab, rooz-e-jaza, zananah daraaz, moot, ajal, anokhi baat, ta�aajab, aafat ghazab, bohat zeyadah, qehar, ghusa, vavayla, odham, shoor-o-gul, halchal, khalbali, andhear, zulam, na�ansafi, mosebat, chalaak, chulbala, fasadi, afsoos, dukh, daregh, ranj-o-malal, mushkal, sushvar (211)\nAankh ki jhupki, naz, nakhra, ghamza, aanokhi baat, hirat angaez baat, karamaat, ejaz, karashm, aankh or bhoon ka esharah (212)\nEjaad, alamat, neshan (213)\nMartay martay bach jana\nKisi wahabi ka khatam wali shay kha layna ya kisi mazar per challay aana, kisi peer faqeer ko ezzat-o-ehtaram dayna\nBokheel kharaet or daan dayna\nBay�mosami phal or sabzeoon ko mayassar aana\nMaghroor or moodi hosena ka jall main phansana\nKisi bevi ka shohar kay gon gana\nMosebat ka bila koshesh tal jana\nNafrat/dushmani ka dosti or mohabbat main badalna\nUrdu main farsi mafaheem kay sath estamal main nahain aata. Urdu main dakhal ho kar kae or unhaad kurroon say jur giaa hai. Her jagah unhoni, mojza yap her karamat kay mafaheem dayta hai. Ghalib kay haanbhi issi qesam ki kafeat leay howay hai:\nRahay kareshmah kah yoon day rakha hai hum ko faraeb\nKah bin kahay bhi onhain sab khabar hai kiya kahiyay Faraeb, naz-e-mashoqana(214)\nPoshay bagher hal maloom hona (215)\nBaet-ul-lah, qiblah, chakoor (216) moraba, Makkah Mokarmah, maqam-e-haj (217)\nWalad sahib, waldain\nMohtaram shakhas, peer-o-murshad, hadi\nAamar, khud mukhtar badshah\nAfsar-e-bala ka daftar, White House, GHQ, Inpectorate, Police and jail khana jaat)\nMahboob, moheb, habeeb\nDhaanpa kafan nay dagh-e-aaub-e-bahanggi\nMein warna her lebas main nang-e-vajood tha\nKafan mudoon ka lebas hai. Bunyadi toor per yah lafaz Arbi hai or Musalmanoon kay hawala say Urdo main dakhal howa. Murdah gher mutharrak vajood hota hai es leay yah o ski mojoodah halat kay motabaq banaya/selaya jata hai. Yah lebas o ski naqal-o-harkat (Agarchah nahin hoti) ko rook dayta hai. Agli parat otaein lebas kisi qesam ka ho �Dhaanpta� hai. Ghulam Abbas ka afsanh�Over Kot� ba�toor-e-masal lay saktay hain. Kafan sofaed rang ka hota hai es par koe dhabah nahain hota. Sofaed, her munfi ko raad karnay ki aalamat hai. Goya othnay walay ko sofaedi main lipaet kar masoom, bay�gonah, povettar, sulah pasand, aman pasand wagherah honay ka sabot faraham kiya jata hai. Sofaedi moaasi say bala honay ki aalamat hai. Yah dusray tamam lebasoon say mukhtalif hota hai or es main jasad ka koe hessa nangga nahain hota. Kafan poshedgi ka bay dagh zareah hai.\nBazi, bazicha, dil behlava, aaseer, mashghalah, karegari, kaam, kaaj, feal, dhanda, sehhal, aasan (218)\nKisi ka jan layna, Onth kay sath bachay ko bandh kar onth race jetna\nKisi hosena ka marad ko naz nakhray dekha kar garvedah bana layna\nJhuti mohabbat ka dhong rachna\nJhut, dhokhah, fareab\nSabaz bagh dekhana\nGareeb say roti cheen layna\nMajboor-o-bay�bas ka mazaq orana\nKichar say phesal kar girnay walay per hansana\nCha�at par charha kar seri khanch layna\nKisi ki jaeb pr hath sf karna\nSar-e-mehfal sharmindah karna\nMatehhat ki bay�ezzati karna\nKamzoor ki patae ya bay�ezzati /karna\nZaana, chori, asmagling, ghadari, janab dari, na�ensafi, wadah khalafi, mukar jana, manafqat, seyasat\nChokidar ka gher waloon ki chatrool karna or onhain bandooq ki nooq per rakhna\nKamzoor kay aasasoon/mal par moj mayla karna\nKamzoor ki bahoo bayti ko apni malkeat samjhna\nZeyadah jahiaz ki talab karna\nChota chashmah jiss say moaaseoon ko pani pilatay hain Fatva bazi/sazi\nLhavand ko olloo banana\nKhavand/aasehq ki jaeb saf karna\nJhutay waday karna\nMazhab or zindgi kay motabar hawaloon say enkar or oon ka mzaq orana\nFaqeer, bhikari(219), mangta, gareeb, moflass(220)\nDunya ki her cheez say bay�niaaz shakhas, bay niaaz, farsi missal hai:gadaa badshah hast-o-namesh gadaa asst, gadaa (apni zaat main) badshah hai woh meaz naam ka gadaa hota hai\nTalib, sael, zarooratmand, jiss ki koe hajat na ho, dast-e-sawal daraz na karnay wala\nWasa ki darkhasat karnay wala\nNabi-e-karim ka asheq, asheq-e-rasool\nAllah loog, mttaqi, zahid, davayesh, takya nasheen, bay�niaaz shakhas\nJissay mall �o-dolat jama karnay ki havas ho\nJo havas-e-eqtadar rakhta ho\nGhar ghar ja kar vote mangnay wala kisi seyasi seat ka ommeedvar\nJo khud ko eqtadarki kursi kay leay pesh karay\nQaraz ki wapsi ka taqaza karnay wala\nNaam neha peer hazraat\nJiss ki koe anna na ho\nJiss ka devaliaa nikal giaa ho\nJiss ki market main sakh na rahi ho\nQaraz par chalnay wala\nJo merit say bala hasoli ka khan ho\nJiss ki white house kay bagher na chalti ho\nJo advice par chalta ho\nRaat den gardesh main hai saat aasmaan\nHo rahay ga kuch na kuch, ghabraein kiya\nGardesh ghomnay, harkat karnay or chalnay say mansoob hai. Ghoomna, harat karna ya chalna tehshudah hota hai kah os ka koon sa andaz or koon se samt ho gi. Es ka yes the shudah or makhsos andaz say andaza karn hota hai kah gardesh kay kiya netaej baramad hoon gay ya es gardesh kay saba kch na kuch ho kar rahay ga. Gaedwsh kay sath nataej wabastah hain. Es tarah gardesh ka her natejah , gardesh ka madlool qarrar pa�ay ga. Harkat ki koe na koe manzalya muntaha zaroor hota hai. Who kisi na kisi taraf bher rahi hoti hai. Ooj ya tanazzal, kamyabi ya na�kami, es kay sath munsalikrehtay hai. Gardesh harkat ka hi mutradaf hai. Gardesh kisi kay aana ya honay ka dall haiyah kisi na�gozeer vaqoo pazeri ki aalamat hai ya issay issi harkat ka naam day saktay hain jo kisi muntaqi ya gher muntaqinatejah ki taraf bher rahi hai.\nUzvay makhsos ko nishanah banay ki khaesh ki shisat\nShavat, bheri hoe shavani khaesh, shavani hess kitaezi\nMoqa, who moqa jab mamuli koshesh say kaam ban sakta ho\nTeazi, bhao bherna\n(July, aguest) kay den\nMaang main aazafah zaroorat, talab\nTalakh mazaj, sakht mazaj\nTaza, Bilkul nae abbi abbi Jiss main abbi dam baqi hi\nJo abbi abbi mara ho\nFori (Chulay say otri/otri)\nJari, baat abbi khtam na hoe ho\nMar dhar say bher poor, jiss main action zeyadah ho\nTeaz raftari ya mutvatar estamal say hea bherna\nJo khoof tari karay, issi shedat kah dil dehhal ja�ay, shedat\nJalta howa, Dehkta howa, ekhtalaat rakhnay wala, mostaad, tund, teaz, khafa,naraz\nGaram assar rakhanay wala, teaz dhar, shookh, chulbala, safravi, ba�ronaq, ghalib, laeq, pur�assar, purzoor, bohat zeyadah, (Tabay feal) shataab, jalad, khoob, kharay, chokay (221)\nBay aadab, bay�sharam, shookh, na�shaestah, gher mohazab (222)\nBaad tameez, baad zoban, zoban daraaz\nTurki ba turki javab daynay wala\nAap say baray ko aakhain dekhany wala\nSahib-e-haseat ki barabarri karnay wala\nGabar hakam kay samnay kalma-e-haq kehnay wala\nJo boss ki TC na karta ho\nApnay say baray takray ki shakaet karnay wala\nJo officer ki bay�ezzti na karay\nVote daynay say enkar karnay wala\nJail khanay main jailer kay seva mun mani karnay wala\nZalam or jabar ko bura bhala kehnay wala\nOfficer kay samnay qanoon ka hawalah daynay wala\nSuchcha or khara\nMonh par keh daynay wala\nGHQ ka raenda, white house ka munkar\nWapas mangnay wala, odhar day kar wapse ka taqaza karnay wala\nHaan main haan na milanay wala\nMukhsoos mehvar/kurray say baher nikalnay wala\nMolvi ko juhak kar salam na karnay wala\nNaqaad, kiay main kiray nikalnay wala\nMakan, khana, rehnay ki jagah, makan, thekana, khool, kase, bhat, kho, bil, ghonsala, aasheyana, watan, daess\nJa�ay padaesh, khandan, gharana (223)\nQabzah, malkiat, zaati\nZaat, apni zaroorat\nTherao, parao, jahaan dyra dal leaa ja�ay\nJahaan ji lag ja�ay, jahaan ji lagta ho\nDil, mun, rooh, damagh, aakhain, zulfain, daftar, edarah\nJahaan aaram-o-sakoon milta ho\nJahaan shab basi ki ja�ay Who baat jo koshesh kay ba�vajood bhool na saky\nAadeo video kaesat,falopi, cd\nJahaan tahafaz mehsos ho\nMahfooz karnay ki jagah\nDaftar adarah kay loog\nMall waghera jama karnay ka mokam\nHaan main haan milanay wala (Baat ya moaamlah kay hawala say), gomashtah\nKisi moaamlay main shareek na hotay howay bhi fareeq\nJo moqa par mojood tha\nJhuta, darogh go, baat ko toor maroor kar batanay wala\nYah keh kar kah who wahaan mojood tha biyan daynay wala\nMoqa par mojoos\nShahid, sabot baham ponchnay wala (224)\nMurdah, jisam, kharab, dubla (225)\nNa�laeq, nakamma, jo kisi kaam ka na ho\nBuzdil, jo midan karzar main utarnay say ghabrata ho, bay�hemmat\nBay�kar, jo karaamad na ho\nKath putli, kisi kay esharoon par nachnay wala\nJiss ki apni koe marzi na ho\nJiss ka devaleaa nikal giya ho\nJo kamae wagherah na karta ho\nJo chalnay say mazoor ho\nArsa say bimar or kaam kaj na kar raha ho\nJiss ka out put sefar ho\nArsa say kaam main na aa raha ho\nJiss ka johar nikal leaa giya ho, pokh, chusa howa\nJo sarmaya doob giya ho\nDoobi hoe asami\nBay�kar or kharaab pari machinery\nJiss ki apni koe ra�ay na ho\nGurbat, Mufalsi, bay�chargi, bay�basi ka mara howa\nJo faedah na poncha sakta ho\nPorani emarat jo kisi waqat bhi gir sakti ho\nSeem thoor, shoor zadah aarazi\nBanjh oorat ya banjh mard\nBay�maenivat, la�yaeni zindgi\nBheek or odhar par zindgi basar karnay wala\nWoh jo samaji or emrani hawaloon say kat giya ho\nWoh vasael jo qabzah main na rahay hoon\nLaag ho to es ko hum samjhain lagao\nJab na ho kuch bhi to dhokha khein kiya\nLaag, dushmani jabkah lagao dosti kay maenoon main estamal hota hai. Yah doo lafaz issay hain jin ka maakhaz mothhed or maeni mutzaad hain. (226) Dosti dushmani dunya main eak sath challay aa�ay hain. En donoon kay sath ajnabeat mutvazi mutharrak milti hai. Laag or lagao main taalaq mojood hota hai jabkah ajnabeat main koe reshtah koe taalaq mojood nahain hota. Reshtah koe sa bhi ho taalaq ka mutqazi hota hai. Es neshan kay pas-e-sakht soo ammoor mutharrak nazar aatay hain:\n1- Ehteat 2- war karna ya karnay ki koshesh karna\nAgar yah donoon aanasar madoom ho jaein to lag ka taalaq khatam ho jata hai. Neshan Laag eak wastah/taalaq lay kar samnay aata hai. Yah wastah/taalaq jitna shaded ho ga apnay markazay ki taraf pherna shoroo ho ja�ay ga. Jahaanlaag or lagao eak hi neshan ka hessa hain. lagao or lag kay pechay ehmeat karfarma nazat aati hai. Her unsar par hi her qesam kay taraz-e-amal ki bunyaad parti hai. Es taraz-e-amal ka taalaq fard-e-wahad say nahain hota. Maslan eak shakhas kay jhut ki bena par dusroon ko lag hai. Yah eak shakhas ka maslah nahain. Jhut boltay waqat jhut bolnay wala or jhut sunnay wala mar jata hai. Jhut ki tafheem or jhut say lag donoon ka samaj say reshtah ostavar kiya jata hai.Es hawalah say lag ka madlool qar_________________iushah\nJoined: 03 Mar 2007Posts: 239\nnishanyaat-e-ghalib kay ------------\nbari bari meharbani.\nAllah aap ko kush rakhy._________________iushah


Learning Management HR Software in Pakistan - HR Payroll HRMS Attendance Software in Lahore Karachi Islamabad Pakistan\nLearning Management HR Software in Pakistan\n[su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] Price in and this was updated on updated on 2022-05-24T12:18:17+00:00 Price is Rs 100 We are one of the best [su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] zkteco Price in Pakistan in Azad Kashmir, Bagh, Bhimber, khuiratta, Kotli, Mangla, Mirpur, Muzaffarabad, Plandri, Rawalakot, Punch, Balochistan, Amir Chah, Bazdar, Bela, Bellpat, Bagh, Burj, Chagai, Chah Sandan, Chakku, Chaman, Chhatr, Dalbandin, Dera BugtiBarcode Shop offer lowest price Face Recognition in cities Dhana Sar, Diwana, Duki, Dushi, Duzab, Gajar, Gandava, Garhi Khairo, Garruck, Ghazluna, Girdan, Gulistan, Gwadar, Gwash, Hab Chauki, Hameedabad, Harnai, Hinglaj, Hoshab, Ispikan, Jhal, Jhal Jhao, Jhatpat, Jiwani, Kalandi, Kalat, Kamararod, Kanak, Kandi, Kanpur, Kapip, KapparWe can deliver Face Recognition in Karodi, Katuri, Kharan, Khuzdar, Kikki, Kohan, Kohlu, Korak, Lahri, Lasbela, Liari, Loralai, Mach, Mand, Manguchar, Mashki Chah, Maslti, Mastung, Mekhtar, Merui, Mianez, Murgha Kibzai, Musa Khel Bazar, Nagha Kalat, Nal, Naseerabad, Nauroz Kalat, Nur Gamma, Nushki, Nuttal, Ormara, Palantuk, Panjgur, Pasni, Piharak, Pishin, Qamruddin Karez, Qila Abdullah, Qila Ladgasht and this was updated on 2022-05-24T12:18:17+00:00 We also deal with [su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] Price in Qila Safed, Qila Saifullah, Quetta, Rakhni, Robat Thana, Rodkhan, Saindak, Sanjawi, Saruna, Shabaz Kalat, Shahpur, Sharam Jogizai, Shingar, Shorap, Sibi, Sonmiani, Spezand, Spintangi, Sui, Suntsar, Surab, Thalo, Tump, Turbat, Umarao, pirMahal, Uthal, Vitakri, Wadh, Washap, Wasjuk, Yakmach, Zhob, Federally Administered Northern Areas/FANAWe are already sent Face Recognition to these places – Astor, Baramula, Hunza, Gilgit, Nagar, Skardu, Shangrila, Shandur, Federally Administered Tribal Areas/FATA, Bajaur, Hangu, Malakand, Miram Shah, Mohmand, Khyber, Kurram, North Waziristan, South Waziristan, Wana, NWFP, Abbottabad, Ayubia, Adezai, Banda Daud Shah, Bannu, Batagram, Birote, Buner, Chakdara, Charsadda, Chitral, Dargai, Darya Khan, Dera Ismail Khan and this was updated on 2022-05-24T12:18:17+00:00 we are planning to open a branch office of [su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] Price in Drasan, Drosh, Hangu, Haripur, Kalam, Karak, Khanaspur, Kohat, Kohistan, Lakki Marwat, Latamber, Lower Dir, Madyan, Malakand, Mansehra, Mardan, Mastuj, Mongora, Nowshera, Paharpur, Peshawar, Saidu Sharif, Shangla, Sakesar, Swabi, Swat, Tangi, Tank, Thall, Tordher, Upper Dir, Punjab, Ahmedpur East, Ahmed Nager Chatha, Ali Pur, Arifwala, Attock, Basti Malook, BhagalchurFace Recognition in Bhalwal, Bahawalnagar, Bahawalpur, Bhaipheru, Bhakkar, Burewala, Chailianwala, Chakwal, Chichawatni, Chiniot, Chowk Azam, Chowk Sarwar Shaheed, Daska, Darya Khan, Dera Ghazi Khan, Derawar Fort, Dhaular, Dina City, Dinga, Dipalpur, Faisalabad, Fateh Jang, Gadar, Ghakhar MandiFace Recognition Prices Demands very high in Gujranwala, Gujrat, Gujar Khan, Hafizabad, Haroonabad, Hasilpur, Haveli Lakha, Jampur, Jhang, Jhelum, Kalabagh, Karor Lal Esan, Kasur, Kamalia, Kamokey, Khanewal, Khanpur, Kharian, Khushab, Kot Addu, Jahania, Jalla Araain, Jauharabad, Laar, Lahore, Lalamusa, Layyah, Lodhran, Mamoori, Mandi Bahauddin, Makhdoom Aali, Mandi Warburton, Mailsi, Mian Channu, Minawala, Mianwali, Multan, Murree, Muridke, Muzaffargarh, Narowal, Okara, Renala Khurd, Rajan Pur, Pak Pattan, Panjgur and this was updated on 2022-05-24T12:18:17+00:00 [su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] Price in low cost in Pattoki, Pirmahal, Qila Didar Singh, Rabwah, Raiwind, Rajan Pur, Rahim Yar Khan, Rawalpindi, Rohri, Sadiqabad, Safdar Abad – (Dhaban Singh), Sahiwal, Sangla Hill, Samberial, Sarai Alamgir, Sargodha, Shakargarh, Shafqat Shaheed Chowk, Sheikhupura, Sialkot, Sohawa, Sooianwala, Sundar (city), Talagang, Tarbela, Takhtbai, Taxila, Toba Tek Singh, Vehari, Wah Cantonment, Wazirabad and this was updated on 2022-05-24T12:18:17+00:00 [su_post field=”post_title” default=”” before=”” after=”” post_id=”” post_type=”post” filter=””] Price in Sindh, Ali Bandar, Baden, Chachro, Dadu, Digri, Diplo, Dokri, Gadra, Ghanian, Ghauspur, Ghotki, Hala, Hyderabad, Islamkot, Jacobabad, Jamesabad, Jamshoro, Janghar, Jati (Mughalbhin), Jhudo, Jungshahi, Kandiaro, Karachi, Kashmor, Keti Bandar, Khairpur, Khora, Klupro, Khokhropur, Korangi, Kotri, Kot Sarae, Larkana, Lund, Mathi, Matiari, Mehar, Mirpur Batoro, Mirpur Khas, Mirpur Sakro, Mithi, MithaniThe Barcode Shop deliver high quality Face Recognition in Moro, Nagar Parkar, Naushara, Naudero, Noushero 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