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The poem (kavita) is for all college goer.The title "maja hi kuch aur hai", i have taken it from somewhere else but the contents are mine and are original. If you read it by heart not by mind then you will find it intresting.\nOrkut ya chatting me short form use karne ka,\nGtalk me upper neeche scroll karke doosron ka status message padhne ka,\nNayi sim lekar dosto ko miss call karne ka,\nAur dost ki girlfriend ko dekh kar usse hi karne ka, maja hi kuch aur hai !!\nExam ke time me movie dekhane ka,\nHar exam ke baad sharma dhaba jane ka,\n7 me se 3 module chhodkar exam dene jane ka,\nAur exam me acche marks na aane par teacher ko kosne ka, maja hi kuch aur hai !!\n8 baje ki class me hamesha late aane ka,\n50 minute ki class me 45 minute sone ka,\nClass me teacher ko bewakoof banane ka,\nAur teacher ke question poonchane par sir neecha karke muskurane ka, maja hi kuch aur hai !!\nHamesha doosron ki girlfriend ke baare me baat karne ka,\nApne dost ko girlfriend banane ke liye uksaane ka,\nAgar nahi bani to use dealing dene ka,\nAur agar ban gayi to usse treat lene ka, maja hi kuch aur hai !!\nTrain me doosron (did u get it) ke saamne novel ya laptop kholne ka,\nChalti train se bahar jhankhne ka,\nKoi doosra jhakhe to use mana karne ka,\nAur station aane ke baad chart me us coach ki saari seats ko check karne ka(sayad koi mil jaye), maja hi kuch aur hai !!\nPosted by Anil Anuragi at 5:53 PM


˙·٠•●♥ Oliya Karam ♥●•٠·˙\nHome| Virtualinspire| Virtual University Of Pakistan › ˙·٠•●♥ Virtual University Study Section ♥●•٠·˙ › ˙·٠•●♥ information & Announcements ♥●•٠·˙ › Latest News & Announcements\nALLAH ky meboob bndon Oliya Kram sy Un ky visal ky baad Madd Mangna:\nkoch Log Kehty hain K ALLAH sy un ky Mehboob bndon ka wasta dey key mangna ya us ky bndon sy madd Talb krnaa Gunah Ha.. MAzALLAH Baz yeh kehty hain k yhh Kufar ha..\nHum Log Jab mangty tu hain majazii istanat ky tehat mangty hainn. Majazi Istanat yeh ha k Ksii ko ALLAH rab ul izat ke Madad ka mazhr , Hasool e hajat ka waseela jan kr is sy madad mangi jayy.. Or yeh haq ha or quran o ahadees sy sabit haa..\nQuran Kareeem Furqan e hameed sy daleail:\nHazrat Mousa A.S ny Apny Bhai ko maddgar bnany ke dua mangi jo qabool hoii..\nHazrat Esa A.S ny hawarion syy madad mangii.\nEMan walon ko sabr or namaz sy madad mangny ka hukam dia giaa.. ( Surah Baqra)\nHzrat Zulqanan ny logon sy madad mangi jb unhen dewar khari krni the.. hazrat Zulqanain ka waqiaa surah kahaf main mmajood ha..\nNaik KAmon main Muslmano ko madagar bnny ka hukam dia giaa..\nQuran pak main Irshad e bari tala ha k..\nBeshak Tumhary Madagar Sirf ALLAh or is ka rasool or eman waly hain jo namaz qaim krtyy zakat dety or ALLAh ky hazoor Jukty hain..\nIn daleail sy sabit hota ha k HAqqeqi madadgar ALLAH rab ul izat haa.. Or is ke ataa sy is ky mehbob bndy b madadgar hain..\nJab Hm HAzoor (SAW) ya ksii sahabi sy madad mangty hain tu hamra yeh Etqad hota ha k ALLAH rab ul izat ny Inhen madad krny ke taqat ata frmai haa. Yeh ALLAH rab ul izat ke de hoi qudrat or is ke mrzi sy hmarai madad frmaty hain.. Agr haq Talaaa Na chahy tu yeh hamraii madad nai kr sktyy..\nSheikh Abdul Haq Muhadis Frmaty hain k hmaray nazdeek Oliya ALLAH sy in ky wasal ky bd madad mangny mafhoom yeh ha k dua mangny walaa ALLAH talaa sy dua krta ha r us wali ko waseela bnata ha or arz krta ha.. Ay ALLAH AZAWAJL apny is naik bndhy ke brqat sy jis py tu ny lutf o karam ata frmaya . Meri Hajat Ko poora frmaaa.. Or ALLAH azwajl Apny naik bndon ky waseely syy un ke madad frmata haa...\nCurrent time: 04-02-2020, 02:34 AM Blessings of Madinah © 2002-2020 Madani Team Member


FIKRism: December 2009\nChapter 25 (last)\nSHAAM E ZINDAGI\nMarx ki zindagi k akhri ayyam.\nAur reh gai adhoori kitaben, jinko ek had tak Engels ne mukammal krne ki koshish ki.\nMarx ki wafat 14 March 1883 mai hui, aur Engels Marx ki wafat k 12 sal bad 5 Aug 1895 mai chal basa.\nPosted by Azhar Abro at 11:30 AM 0 comments\nPARIS COMMUNE AUR USKE BAD\nIs chptr ko 2 hisson mai banta hua hy.\nPehle "Paris Commune, (jo) shehriyon ki inqilabi tanzim thi jo municipal corporation k tamam wardon k chune hue numaindon per mushtamil thi. In mai galib aksariyat mehnat karon ki thi jin ki hubbul-watni per un ke khoon ki muhren lagi hui then. 425"\n"Marx ne France aur Germany k jang se Paris Commune k shikast tk k halat per 'International' k lye 3 reporten tayar ki then... Ye 3non reporten 'France ki Khana Jangi' k nam se 13 june ko kitabi shikl mai angrenzi mai chhapen. 428"\nchapter ka dusra hissa Engels ki book 'Anti Duhring' per hy jo Duhring nam berlin university k falsify k lecturer k khilaf likhi gai thee, jis mai scienci aur JADLIYAT NATURE (nature ki jadliyat) per behs ki gai hy.\nPosted by Azhar Abro at 11:24 AM 0 comments\nQADR E FAAZIL AUR SARMAYA\nMarx ki book 'SARMAYA' (Das Kapital) per.\nMarx ne jo Points define ki hyn Sarmay mai:\npehli bat wo bunyadi tor per in tags per mushtamil hyn\nPedawar, Sarf, Sarmaya, Qadre Faazil..\nDusri bat sari ki sari points bunyadi tor per sirf haqiqat ka rukh bayan kar rahi hy. (yane muashra kis nizam k taht chal raha hy ya muashre mai kya ho raha hy..), in points ko lekar kya PRACTICALY (step by step) iqdamat uthane chahiyen.. Ye Nhi Bata Rahi..\nEk dusri bat wo points kya UNIVERSAL LAWS per mbni hyn ya Marx ki man ghart* hyn. , is per alag se gaur o khoz kiya ja sakta hy. (manghart lafz sahi mana mai use hua hy yane jo marx k ‘man’ ko sahi laga)..\nMarx ki un points pe ek Khas bat jis per Marx ne buhut zor diya hy. ‘Mazdor/Mehantkar ki Ujrat’ hy.. Marx ka kehna hy k Mazdor jitni mehnat krta hy us ko utni (mehnat k muwafiq) ujrat nhi milti bulke hamesha kam milti hy, phr ye kitni kam hoti hy ye mukhtalf jagahon per mukhtalf ho sakti hy kbhi mazdor ko shayad mehnat ka aadhe se b kam milta ho kahen aadha to kehen shayad adhe se kuch zyada..\nPER Marx per pehla etraz ye hy k agr pedawar ka sb ka sb mazdor le jaye to Malik ka kya us mai koi hissa nhi, malik ne jo zameen/factory provide ki, raw material ka bndobst kiya, dusre akhrajat wa services ki taklefn jhelen to kya wo ajai o bekar gain!?.. Ager mai ek zamen provide karon, us mai beej ka bndobst karon, pani k lye laroon, bijli aur dusre akhrajat aur taklfon se nibard azma hun phr ek haari ko uski dekh bhal k lye lagadon. To kya fasl katne per sb haari lejaye? Ye keh kr k Mehnat maine ki hy!\nHalanke is sare process mai shuru se akhr tak zehni ‘moonjhare’ (iztaraab) aur Risk jesi taklefon ka samna hamesha malik ko krna parta hy.. Mazdor ko to FIX ujrat mil rahi hoti hy, use to apna kam jese tese kar k chale jana hota hy. Use kya garz k aya pedawar apne akhri marahil tk puhunche ge bi ya us se pehle i hawadas ka shikar hojayegi aur sara ka sara nuqsan malik i ko jhelna pare ga!! (point to ponder)\nMehnat Insani Mehnat aur Uski Ujraton ko lekar Marx bari sakhti se bat krta hy.. Halanke haqiqat ye hy k Insani Mehnat anmol chez hy aur dunya mai aj tk koi esa meezan, tarazo, pemana nhi bna jo insani mehnat ko tol sakhe (aur na kbhi bn sakta hy. Kyon k ager mehnat o mazdori ko itni i sakhti se liya jayega to muashra islah ki taraf nhi bigaar ki taraf, matlb-parasti ki janib jayega, phr ap agr ksi ko paani pilane ko bhi kahoge to wo is ki ujrat mangega. Phr kis ki gadi, motorcycle, gadha gadi beech road per (khadde, keechar, ksi chez mai) phans jayegi to koi uski madad nhi karega aur jo karega wo ujrat talab karega. Phr beech raste per koi mar raha hoga per koi utha ks ispatal tk nahi puhunchayega kyon k hr ksi ko ‘KAAM k lye UJRAT chahiye’. Phr ek bnde ko office tk puhuchne mai agr do 3 KM pedal chal kr ana parta hy (ya transport ka i sahara lena parta hy to) isko b is kam ki extra ujrat chahiye kyo k is ne jo ofc tk puhuchne ki 'mehnat ki to iski ujrat kon dega'?!\nJbke dusri janib hamare muashre mai buhut sare ese nek parsa log hyn jo 'fi sabellillah' insni falah k lye bare bare kam krte hyn mahz logon aur muashre ki islah k lye.. To ye apne in kamon ki ujrat kis se len !?\n--> Sciencdaono Aur Technology Ne Ab Itni Taraqqi Karli Hy Aur Pedawari Qoowaten Itni Barh Gayi Hyn Ke Agar Tabqati Mafadat Raah Main Haail Na Hon To Chang Ghanton Ki Mehnat Se Kurrah Arz Ke Sabhi Rehne Walon Ki Roz Marah Ki Zarooraten Bari Asani Se Poori Ho Sakti Hyn.\nPosted by Azhar Abro at 11:04 AM 0 comments\n'pehli international' dar asal ek association thi "jis ka poora nam 'International Working Mens Association' tha, 28 Sept. 1864 ko London mai Angrez, Francisi aur German mazdooron ke ek azeem ul shan jalse mai qaim hui, ye jalsa Francisi mazduron k ek khair sagali wafd k ezaz mai hua tha. 396"\nMarx kareeb 14 sal bad kisi amali kam mai hissa le raha tha is niyat k sath k shayad ye tanzim waqai kuch kar pae jese wo khud ek khat mai etraf krte hyn, "her chand k mai barson se tanzimon mai shirkat se barabar inkar karta raha hun lekin is bar mai shareek hua hon kyon k mujhe sahih mana mai kuch achha kam karne k imkanat nazar arahe hyn. 397"\nYe tanzim koi ek fikr o khayal k logon ki na thi bulke is mai mukhtalif Sociolists Soch rakhne wale bande shamil the .. is hisab se khud is tanzim ki kya Soch honi chahiye ye Vague sa tha.. per Marx ne apni Soch thoopne k bjai "International k qawaid o zawabit tayar kiye wo jamhoori usoolon k ain mutabik the take kisi gurooh ko haq talfi ka shikwah na ho. 379"\nInternational ki gaadi chal pari aur tanzim mukhtalif jangon(wars) mai kaam ayi aur bilakhir "Paris Commune ki nakami ki waja se international ki tanzim para para hogai. . . Lehaza July 1876 mai isko khatam kardiya gaya. Albatta saat aath saal k mukhtasir muddat mai international ne mazdoor tehrek ki jo khidmat ki use bhulaya nhi ja sakta. 401"\n--> Wohi Inqilabi Nazriya Durust Tha (Hy) Jo Zindagi Ki Thos Haqeeqaton Se Akahz Kiya Jaye Na Ke Hamari Zaati Khuwhishon Ka Aks Ho. 395\nFirst International - wiki\nPosted by Azhar Abro at 10:56 AM 0 comments\nMARX, ENGELS AUR HINDUSTAN\n"Marx aur Engels ne mas'la hind k baqaidah mutaila hr chnd k akhbari zaruraton k teht 1853 mai shuru kiya lekin German Ideology (1845) ko parhne se pata chalta hy k london ane se pehle bhi wo Hindustan k halat se nawaqif na the. 376"\nHindustan per jaizah, wahan ki muashi o muashrati halat, angrezon ka hindustan per qabza, aur yahan ki tehzib, saqafat, tamaddun ko tabah o brbad karna aur yahan k ZAR ko donon hathon se loot loot kar apne mulk muntaqil karna. . .\n--> Hindustani Maeeshat Per Bartaniya Ki Sana’ti Taraqqi Jis Tarah Asar Andaz Hoti Thee Is Ka Zikr Karte Hue Wo Isi Kitab (German Ideology) Main Likhte Hyn Ke Englistan Main Ager Naii Sana’ti Machine Eejad Hoti Hy To Beshumar Hindustani Aur Cheeni Dastkar Roti Rozgar Se Mehroom Hojate Hyn. Aur Ye Angrez Sarmayadar Sana’at Main Inqilab Lata Aur Hindustan Ko Sayasi Tor Per Apna Ghulam Banata Chala Ja Raha Hy. 376-377\n--> Engels Ek Bala Ka Insan Tha (Engels Ke Tareef). Page. 377\n--> (Hindustan Main) Wohi Badshah Kamyab Hua Jis Ne Aab-Paashi Ka Nizam Ko Farogh Diya. 379\n--> Hamare Gaaon Aaj Bhi Sadiyon Purane Jaageeri Nizam Aur Jaageri Ravayaton Ke Gharh Hyn … 381\n--> East India Company Ka Maqsad Hindustaniyon Ko Tehzeeb Sikhana Na Tha Bulke Dolat Sametna Tha. 382\n--> (East India Company / Agrezon Ne Hindustan Ko Tabah O Barbad Kar Diya) Shere Aafaq Sooti Sana’at Tabah O Barbad Hogai… Angrezon Ne Hindustan Ke Saath Wo Sulook Kiya Jo Nadir Shah Durrani Aur Ahmed Shah Abdaali Jese Luteron Ke Zehn Main Bhi Nahin Asakta Tha. Unhon Ne Is Loot Ko Ek Fun Bana Diya (Sibt).\nEnglistan Ne Hindustani Muashire Ka Saara Dhancha Hi Tor Phor Diya …\nBartainya Ke Zer Hukoomat Ane Se Hindustan Apni Tamam Qadeem Ravayaton Aur Saabiqa Tareekh Se Kat Gaya. (Marx). 384-385\n--> MARX KI RAI MAIN HINDUSTAN KE MUASHIRATI JAMOOD KA BARA SABAB YE THA K ZAMEEN KISI KI ZAAATI MILKIYAT NAHIN THEE. 386\n--> Hindustan Main Railway Ka Nizam Jadeed Sana’t Ka Pesh Khema Saabit Hoga. Wahan Ke Log Jo Nihayat Mehanti Aur Zaheen Hyn Ye Hunur Jald Seekh Jayn Ge. (Marx)\nMarx Ki Ye Peshgoi Harf Ba Harf Sach Nikli. (Sibt). 388\n--> Beharhaal Hum Ko Is Azeem Aur Dilchasp Mulk (Hindustan) Ke Zamana Baeed Main Ahya Ki Umeed Rakhni Chahiye Jis Ke Nek Dil Bashande Hatta Ke In Ke Past Tareen Tabqe Bhi Ataliyon (Italian) Se Zyadah Hoshiyar Aur Bareek Been Hyn. Jin Ki Ata’at Guzari Ka Azalah In Ke Pursukoon Sharafat Se Ho Jata Hy, Jinhon Ne Apni Fitri Na-Taqati Ke Bawajood Angrez Afsaron Ko Apni Dilleri Se Hearat Zadah Kardiya Hy. Jin Ka Malik Hamare Zabanon Aur Mazhabon Ka Manba’ Hy. Yahan Ke Jat Qadeem Germaon Ki Maannd Nihayat Jafa Kash Hy Aur Jin Ke Barhaman Qadeem Yunaniyon Ki Hamsari Karte Hyn. (Marx) (Ref. Colonialism). Page. 389\n--> (1858) 20 Crore Hindustaniyon Ko Matee’ Rakhne Ke Liye 2 Lakh Desi Sipahiyon Ki Fauj Tayar Ki Gai Aur Is Fauj Ki Nigrani 40 Hazar Angrez Afsaron Ke Supard Hui. 389\n--> Magar Desi Fauj Ko Maghribi Usoolon Ke Mutabiq Tarbiyat De Kar Angrezon Ne Hindustaniyon Ki Baghawat Ke Liye Khud Hi Haalat Sazgar Kardiye. Jis Tarah Ke Sarmaya Dar Mazdoron Ko Factory Main Lakar Apni Qabr Khud Khodta Hy. 389\n--> Marx Aur Engels Ne 1850 Se 1864 Ke Darmiyan Ke 14 Baras Tasneef O Taleef Main Guzare Aur Sayasi Sargarmiyon Main Buhut Kam Hissa Liya. 393\nPosted by Azhar Abro at 10:43 AM 0 comments\nEUROPE MAI INQILAB KI NAI LAHAR\n"Communist Manifesto ki asha'at ko abhi chand din guzre the k Europe mai ek bar phr Inqilab ka ghalgha buland hua aur ibtida hasbe mamool Paris se hui. 364"\nye halka phulka inqilb na the is mai kai logon ki janen gai, 39 39 sal se jo dictators kursi pe bhethe the unhe mulk bhaag kr chhorna para.\nMarx o Engels b France ki Inqilabi sargarmiyon mai shamil hone ka soch rahe the. Per abi ye soch i rahe the k German hukumat ne Marx ko 24 ghante mai mulk badar hone ka sandes de diya. Aur 24 ghante b na guzre k unhe pakar liya gaya. Aur saman bandhe bgair mulk chhorna para.\n"Marx aur Engels the to Paris mai magar in ka Dil Germani Inqilab mai laga hua tha. 368"\n"Marx aur Engels ne Awaail April mai Germani jane ka fesla karliya take communist party ko amali jame'a pehnane k lye mehnat kaaron ki ek inqilabi tanzim bnai jaye.370"\n"isi maqsad k tehat Marx aur Engels ne ek dastavez 'Germani mai Communist Party k Mutalebat' k nam se martb ki. 369"\nin mutalebat k glimpse page 369 per parhne laiq hyn.\nApni Fikr ko logon tk puhchane k lye inhon ne ek ikhbar 'Neue Rheinische Zeitung' ka b yakam Jun 1848 se ijarah dari kr di.\nPer bat Us janib chali nhi.\n"lekin abhi saal khatm na hua tha k inqilab dushman qoowaton ne azadi ki tehreekon ko fauj ki madad se kuchal diya. Europe mai jabr tashadud ka naya daur shuru hua aur Italy, Hungry, Poland, Germani, aur France k hazaron jamhoriyat pasandon ko bhag bhag kar Bartania ya Amrica mai panah lena pari. 371"\naur Marx k b khilaf 33 muqaddme qaim hue jo sabit na ho sake, Akhbar per pabandiyan lag gai, aur mulk badr noshta jari hogaya.\n"us waqt Marx k pas itni raqam bhi na thi k bivi bachon ko sath le jata lehaza us ne Jeni ko jo hamila thi wohen chhora aur 24 Aug ko London ki rah li. jeni ko bari mushkilon se 15 Dec tk Paris mai therne ki ijazat mili. Marx ab k London esa gaya k phr hamesha waheen ka ho raha. 372"\n(Marx ne ) "ye bat wazeh krdi k Inqilabi Amal itna hi zaroori hota hy jitna Inqilabi Nazriya waza karna ya Kitaben likhna. Unhone ne 1848 tk apna zyada waqt Scienci Socialism k usool waza krne mai sarf kiye the. 1848-1849 k darmayani muddat unhon ne in Usoolon ko Sayasi Zindagi ki Kaswati per Parakhne mai Guzari. 373"\nPosted by Azhar Abro at 10:29 AM 0 comments\nCOMMUNIST LEAGUE AUR COMMUNIST MANIFESTO\nYahan se Kitab ka ek naya daur shuru hota hy aur Marx o Engels ka bhi.\nYahan se Sayasi (Amali) Communism ki ibtida ho rahi hy.\nJesa k pichhle chapter mai Marx bta chuka hy k Communism Society kbhi nhi bn sakti jb tk Sayasi power na hasil ho. Bus usi ki ibtida yahan se ho rahi hy.\nEk Communist League 'Insaf League' k nam se un dinon Paris Zurich aur London mai kam krti thi, per in k afkar ab tk Khayali Socialist k afkar per mbni the . . . . Waqt ki nazakat ne ksi tarah Engels o Marx ko is League se aur is League ko Engels o Marx se milwa diya . . Phr ye league Khayali Socialists k bjai Marx o Engels k Ideas ki taraf jhukne lagi. . . Aur is tarah 'Insaf League' 'Communist League' bn gai, jis k manshoor ko likhne wale Marx o Engels the.\nCommunism k Usool o Thoughts ko wazah karne k Liye Engels ne League k lye pehle ek Dastaweez likhi 'Aqeede Ka Iqrar' (Confession of Faith) k nam se, ye dastaweez party ki shaakhon mai phel gai aur iske charche i the k Engels ne dusri dastaveez b tayar kr li 'Communism K Usool' k nam se aur ye dastawez Confession of Faith k muqable 4 guna bari thi. "Dar Haqiqat Communist Manifesto ka pehla Masooda yehi tha. 353"\niske bad Marx o Engels mil kar Communism Manifesto likhne bheth gai jise ap Socialism ki Muqaddas Kitab keh sakte ho!\n"Engels ne Manifesto k 1883 k German Edition k deebache mai likha tha k ' is Kitab ka Markazi Khayal ye hy k Syasat aur Fikr e Iqtisadiyat yane Zarooriyat e Zindagi ki Pedawar us Samaji Dhanche per Mbni hoti hy, jo is Pedawari Nizam ka Lazmi Nateeja hota hy. 355"\nbaqi chapter mai Communist Manifesto se Socialism per Etrazat k Jawabat ki Summary di gai hy, jese Kitab k pehle hisse mai Sarmayadar aur Proltaria ki Tareekh..\nKitab k dusre hisse mai, Communism per hone wale etrazat k jawab, jese Shakhsi Azadi, Zati Milkiyat, Mushtarka Bivi..\nTeesre hisse mai Feudal Socialism, Darmayana Tabqe k Socialism, Borzwa (Bourgeoisie) Socialism aur Khayali Socialism ki tabqati noiyat, jis k bare mai Marx ka kehna hy k ye sb Socialisms Socialism ko khatm krne k lye bnai gai hyn. (yane Munafiq: apne beech mai reh kar Gairon k Kam Karna).\n[yad rahe ooper ka sara daur 1847 ka hy, aur Communist Manifesto Marx ne Jan 1848 mai tayar kr k London bhej diya jahan se pehla German Edition Feb 1848 mai shaya hua.]\nPosted by Azhar Abro at 10:21 AM 0 comments\nTAREEKHI MADIYAT KI TASHKEEL\nInsani Tareekhi Irtiqa ka .. Syasi, Iqtisadi, Muashi, Muashrathi, Samaji, Rayasati.. hawalon se Sahi Rukh awam k samne pesh karna, aur ab tk jitne bhi in hawalun se topi drame hue hyn unki khoopri dikhana.\nKhususan 'German Idealogy' per kuch tabsire, jo Marx Engels ki mushtaraka tasneef thi per syasi maslihat k bina per un ki zindagi mai shaya na ho saki. (1932 mai Moscow se German Ziban mai shaya hui).\nProdhan ki theorhies wa falsify per Marx ki Tanqeed, jis ka kehna tha Maushre ki Islah Inqilab se nahi bulke muashre se Bure Pehlu ko nikal kr kiya jaye (Philosophy of Poverty).. jb k Marx ka kehna tha Bure Pehlu ko akele sar nhi nikala jasakta isko Jar Se Katna hoga. (Poverty of Philosophy).\nMarx: Historical materialism - Wikipedia\n--> Her Muashire Ki Zindagi Ki Asaas Is Ka Tareeqa Pedawar Hy Aur Wo Samaji Rishte Hyn Jo Pedawar Ke Dauran Main Insan Insan Ke Darmiyan Qaim Hote Hyny. 323\n--> Insan Ki Mehnat Se Wujood Main Aane Wali Dunya Insan Se Peshtar Ke Nature Per Ab Bilkul Haawi Ho Chuki Hy. 326\n--> Darasal Har Ubharta Hua Tabqa Barsar-E-Iqtidaar Tabqe Ko Gadi Se Hatane Ki Koshish Mai Apne Mafad Ko Poori Muashire Ke Mushtarka Mafad Ka Rang De Kar Pesh Karta Hy. Wo Apne Khayalat Ko Afaaqi Sadaqaton Ka Numaindah Zaahir Karta Hy Aur Dawa Karta Hy Ke Ye Khayalat Ma’qooliyat Sur Sacchai Ke Pekar Hyn. 331\n--> Khayali Sochialiston Ke Nazdeek Communism Arzi Jannat Ka Tasaur Tha. … Marx Aur Engels Ke Nadzeek Communism Nateeja Hy Muashire Ke Tareekhi Irtiqa Ka Aur Is Ke Kuch Qaaide, Kuch Sharten Hyn. “Communism Hamare Liye Koi Soorat-E-Majra Nahin Hy Aur Na Koi Ideal Hy Ke Haqeeqat Ko Is Se Ham Ahang Kar Pare. Hum To Communism Ko Haqeeai Tehreek Samjhte Hyn Jo Maujoodah Soorat-E-Haalat Ke Tanseekh Karti Hy.” … Magar Commuinst Society Qaim Karne Ke Liye Laazmi Hy Ke Proltaria (Proleterian) Tabqa Inqilab Ke Zariye Sayasi Iqtidar Haasil Kare. Haakimiyat Ke Liye Jidojahad Karne Wale Her Tabqe Per Ye Farz Aaid Hota Hye Ke Sub Se Pehle Syasi Iqtidar Per Qabze Kare. (Ref: German Ideology). 335\n--> Magar Kisi Cheez Main Qadr (Value) Kese Peda Hoti Hy?\nAur Is Qadr Ka Naapne Ka Pemana Kya Hy?\nBartaniya Ka Mashhoor Aalim-E-Iqtisadiyat Ricardo Kehta Hy Ke Ashya Ki Qadr Ashya Ki Pedawar Main Sarf Hone Wali Mehnat Ki Miqdar Se Mutaiyin Hoti Hy. Kisi She Ki Qadr-e-Tabadila Ka Pemana Us Ki Afadiyat Nahin Hy Halanke Bazar Mian Bikne Wali Her Cheez Main Afadiyat Ka Hona Zaroori Hy. Warna Is Ko Koi Na Khareede. 348\n--> Manifesto Socialist Literature Ke Sub Se Maqbool Aur Sub Se Aalamgeer Tasneef Hy. Communist Manifesto Pehli Kitab Hy Jis Main Scienci Socialism Ke Bunyadi Usool Bari Wazahat Se Marboot Tareeqe Per Bayan Kiye Gaye Hyn. 354\n--> (Marx Ne) Ye Baat Wazeh Kardee Ke Inqilabi Amal Itna Hi Zaroori Hota Hy Jinta Inqilabi Nazriya Waza’ Karna Ya Kitaben Likhna. Unhon Ne 1848 Tak Apna Zyada Waqt Scienci Socialism Ke Usool Waza’ Karne Main Sarf Kiya Tha. 1848-1849 Ke Darmiyan Muddat Unhon Ne Un Usoolon Ko Syasi Zindagi Ki Kaswati Per Parakhne Main Guzar. 373\nPosted by Azhar Abro at 12:00 PM 0 comments\nPosted by Azhar Abro at 4:56 PM 0 comments\nEngels ka kuch introduction aur awaili life ka tazkirah.\nEngels England mai 2 sal rehne k bad Germany wapas jate hue Paris mai 1844 mai Marx se mila aur dus din tawaqquf kiya. Aur is mulaqat mai dono ne jan liya k na sirf dono ke afkar ek dusre se milte hyn bulke nasbul ain aur laihe amal b ek hy. Ye dosti tab shuru hui to khatm us waqt hui jb engels ne 1883 ko marx ki maiyat ko qabr mai utara.\nPosted by Azhar Abro at 4:22 PM 0 comments\nMARX KA FALSIFA E BEGANGAI\nBegangai (Alienation) ki explanation. . . Jiska short cut mai mafhom ye hy k insan mai esi kefiyat peda hojati hy jis se wo apne ap se begana hojata hy. 'wo apni shakhsiyat kho deta hy.'\nRupe (Currency) ka farogh . . . Is se her chez dao pe lag jati hy, her chez bazar mai bikne lagti hy. Ek bewakuf pese se kai aqalmand khareed sakta hy aur koi namard badshakal kai khubsoorat aurten khareed sakta hy. Yane koi haqeeqat haqeeqat nhi rehti.\nIska hal Marx ne Communism mai nikala, aur communism ko irtiqa ka pehla qadam kaha aur "Communism Qaim Krne K Liye Zati Milkiyat Ko Mansookh Krna Hoga (Wo Zati Milkiyat Jis Se Nafa, Sood, Lagan Ya Karaya Hasil Kiya Jaye). 288-289"\n--> Albatta Urdu, Hindi, Farsi, Punjabi Pashto Aur Sindhi Shaairi Ka Sub Se Mehboob Phalsiphiyana Mauzoo Wahdat Al-Wajood Hi Ka Aqeedah Hy. 271\n--> Insan Apne Zaati Johar Ko Khuda Ke Supard Karne Se Baaz Aaye Heagal Ki Mannd Khuda Banne Ki Koshish Tark Kar Ke Insani Banne Ki Koshish Kare. (Foir Baakh). 273\n--> Mehnat Mehnatkar Ki Zaat Se Khaarj She Hojati Hy … Page. 275\n--> Aalm-E-Bashree Ki Naqadari Barahe Raast Is Nisbat Se Barhti Hy Jis Nisbat Se Aalme Ashya Ki Qadr Main Izafa Hota Hy. Zindagi Sasti Aur Cheezen Mehngi Hoti Chali Jaati Hyn. 278\nPosted by Azhar Abro at 4:08 PM 0 comments\nJALAWATNI - PARIS MAI\nArnold Ruje k kehne per ek nazrayat risala nikalna jo france se shaya hoga. Marx france (paris) chala gaya apni no byahi bv ko lekar -nov 1843. Risala to nikla (Germani Francisi Risala) per iska pehla addition i akhri edition sabit hua. . . Ruje aur Marx mai kuch mazriyat per samjhota na ho saka. . . Is risale mai ek gair maroof naujawan Friedrich Engels k bi 2 mazmun chhape. "Iqtisadiyat ki mubadiyat ka tanqidi jayza" aur "karlail ki kitab". Marx Engles k Iqtisadiyat k mazmun se kafi mutasir hua. Aur Iqtisadiyat k sabhi bare bare alimon (adamsmith, ricardo, mclosh, se, fredrick list aur james mill) parh dale. . .\n"Marx ka khayal tha k Iqtisadiyat, Ikhlaqiyat, aur Syasat per chhote chhote risale likhe . . . 267"\nMarx ne inper likhna to shuru kiya per hatmi shakal na de saka aur iska ye adhora work buhut der 1932 mai Moscow se shaya hua. In sifat ka markazi khayal Begangai Zaat (Alienation) ka filsifa hy. Jo agle chapter (Marx Ka Falsifa e Begangai) mai bayan hoga. .\n--> Halaanke Mustaqbil Afrad Ki Khuwhishon Se Nahin Bulke Haal Ke Taqazon Ke Batan Se Peda Hota Hy …\nHamare Islah Pasand Ehbaab …. Page. 265\n--> Hamen Kisi Naye Usool Ya Nazriye Ki Peghambri Ka Dawa Nahin Karna Chahiye Goya Hum Keh Rahe Hon Ke Dekho Ye Hy Sadaqat – Is Ke Saamne Jhuk Jao Aur Is Ki Ibaadat Shuru Karo. 265\n--> Magar Marx Ek Do Mazmoonon Se Mutmain Hone Wala Insan Na Tha. Wo Us Waqt Tak Kisi Mas’ale Per Raye Dene Ya Likhne Ka Qail Na Tha. Jub Tak Us Per Poora Uboor Na Hojaye. 266\nPosted by Azhar Abro at 4:00 PM 0 comments\nAMALI ZINDAGI KI IBTIDA\nMarx ka taleem mukammal karne k bad foran akhbar navees bn jana aur is tarah amali zindagi wa muashre ki jhalak qareeb se dekhne. . . Ek ikhbar (Rheinische Zeitung) k Liye 6 mah kam krna aur inqilabi tehreeron ki waja se mustafi hona. Walid ki wafat k bad financial crises ka shikar hona. Apne susral jakar Geni se shadi krna. Aur 6 mah waha reh kar Heagal aur Foir Bakh k falsife ko Tanqeedi nigah se mutale'a krna. . .\n--> Her Ehl-E-Qalam Ko Zindah Rehne Aur Likhne Ke Liye Pese Kamane Chahiyen Albutta Is Ko Pese Kamane Ke Liye Zindah Rehna Aur Likhna Nahin Chahiye.(Marx). 249\nPosted by Azhar Abro at 3:52 PM 0 comments\nKARL MARX - BACHPAN AUR TALEEM\nMarx k pedaish (5 may 1818),\nMaa Holand k khate peete gharane se,\nSasur Umra k Tabqe se, hukumat prussia ki taraf se troy mai ek buhut bare uhde per faiz.\nBV Jeni jitni tareef utni kam (page. 228)\nMarx ki parhai. School, Tariyar, Bon University, Berlin University. .\nAur 23 sal ki umar mai Philosophy mai PhD\nHegel ki Philosophy\n--> Jeni Shahar Ki Sub Se Haseen Dosheeza Samjhi Jati The … 228-229\n--> Anaxagorus Ka Bhi Yehi Khayal Tha Ke Kainat Per Aqal Ki Hukmurani Hy Lekin Anxagourus Usool (Aqal) Se Qudrat Ko Akhaz Nahi Karta Bulke Qudrat Ki Harkat Se Usool (Aqal) Ko Akhaz Karta Hy Aur Ye Ke Anaxagorus Qudrat Ko Aqal Ka Irtiqa Tasaur Nahi Karta. 235\n--> Tasaur Paraston Ka Andaz-E-Fikr Yehi He Ke Agar Waqi’aat O Haqaaiq In Ke Nazriye Ke Tardeed Karte Hon To Us Main Qasoor Waqia’t O Haqaiq Ka Hy Na Ke Nazriye Ka. 237\n--> Heagal Najawan Iraadat Mandon Ke Nazdeek Shaoor-E-Zaat Aala Tareen Uloohiyat Thee Kyon Ke Bashar Zaat-E-Khuda Wandi Ka Mazhar Tha. Is Ko Agar Apni Zaat Ka Shaoor Hojaye To Use Se Barh Kar Uloohiyat Aur Kya Ho Sakti Hy. 240\n--> Democritus (460-370 BC) Ka Dawa Tha Ke Kainat Ki Her She Atom Se Mil Kar Bani Hy. Atom Na Qabil-E-Taqseem Zarrat Hyn Jo Kabhi Fana Nahin Hote. Wo Musalsal Harkat Karte Rehte Hyn Aur Un Ke Bahimi Takkar Se Ashya Banti Rehti Hyn. Her Taggiur Naam Hy Atmon Ke Ittesaal Aur Judai Ka. Democritus Ke Nazdeek Her Waqi’e Ka Ek Sabab Hota Hy Aur Her Waqi’a Qanoon-E-Qudrat Ke Mutabiq Pesh Ata Hy. Epicurus (341-270 BC) Apne Pesh Ro Atomi Falsafe Ko Maanta Tha Albatta Us Ka Kehna Tha Ke Atom Ba Wazan Hota Hy Aur Seedhi Lakeer Main Harkat Nahin Karta Bulke Kaj Ro Hy. 243\nPosted by Azhar Abro at 3:26 PM 0 comments\nPosted by Azhar Abro at 12:33 PM 0 comments\nINQILAB FRANCE K NAQEEB\nRousou, Mabli, Babio\nFrench Inqilab ka maqsad France se Malukiyat, Jagiriyat aur Kalisaiyat Khtam Karna thi.\nRouso aur Mabli dono Khayali Socialist ki list main ate hyn. Jinho ne kuch IDEAS to pesh kiye the jese 'NO zati milkiyat', 'zameen sb mai masavi taqseem' per isko amali jame'a pehnane k lye aage na aye. Albatta inke AFKAR ko lekar Babiyo ne qadam aage barhaya. Khoonrezyon(bloodshed) k bad Malukiyat, Jagiriyat, Kalisaiyat khatm to hui per inki jaga jis chez (SARMAYEDARI) ne li. Is se Revolutionists ki afkar ki kulli pasdari nahi ho rahi thi. Aur Been bajta raha. Kbi been ko tor dala gaya to kbhi bjane walo ne dobara toota phoota jor kr tera mera bajate rahe... Kbhi roshni mai to kbhi andhere mai ...\nFrench Revolution se ek faida hua k iski waja se poore Europe per buhut gehra asar para.\n--> Sarmayadari Nizam Main (Jaageeri Nizam Ke Barkhalaf) Koi Kisi Ka Ghulam Ya Ra’eet Nahin Hota Aur Na Sarmayadar Kisi Mazdor Se Zabardasti Kaam Leta Hy Bulke Mazdor ‘Azad’ Hy Ke Sarmayadar Ki Sharton Pe Kaam Kare Ya Na Kare. 172\n--> Babiyo Pehla Ishtaraki Mufakkar Tha Jis Ne Mehsoos Kiya Ke Ishtaraki Muashira Faqat Kitabi Mansoobon Se Nahin Qaim Hosakta Aur Na Ye Tareeekhi Fareeza Ko Khuda Taras Hakim Ya Phalsaphi Farmanrawa Sar Anjam De Sakta Hy Bulke Mehnat Kash Awam Hi Apni Jidojahad Se Ishtaraki Nizam Ko Nafiz Karskate Hyn. Is Bina Per Hum Bibyo Ko “Karl Marx Ka Pesh Ro” Keh Sakte Hyn. 180\nPosted by Azhar Abro at 12:56 PM 0 comments\nBACON KI NAI ATLANTIS\nFrancis Bacon (1561-1626) ki khayali dunya New Atlantis.\nAtlantis qadeem yunaniyon k aqeede k mutabik maghrabi samandr mai ek khushal wa muhazzab jazira tha jo pani mai doob gaya.\nBacon ka New Atlantis koi Socialism culture nhi bulke Malukiyat k usulon per chalne wala mulk hy aur log zati milkiyate b rakhte hyn per had darja ka SCIENTIFICALLY elaqa hy. Aur log buhut khushhal aur aramdeh life guzar rahe hyn.\nLevellers ki Tehreek\njo zameen se be dakhal hone wale kaashtkaaron ki tehreek thi.\n"Ye Log Purani Maseehi Bradary Ko Az Sare No Ravaj Dena Chahte The Halanke Guzra Hua Zamana Phr Wapas Nhi Ata. 157"\n"Unhon Ne 1649 Mai Do Teen Jaga Banjar Zameenon Per Qabza Kar K Kheeti Bari Shuru Ki Lekin Gaon Walo Ne Un Ka Sath Na Diya Bulke Hukumat Se Shakayat Krdi. Chunache Police Ne Aakar Unhen Mar Bhagaya Aur Diggers Ki Tehreek Ek Sal K Andr Hi Khatam Hogai. 160"\n--> Paarsai Ka Maqsad Apni Takhleeqi Tawanai Ka Tahafuz Hy Aur Ikhlaqi Buraiyon Se Bachne Se Izzat Nafs Peda Hoti Hy. 155\nPosted by Azhar Abro at 12:43 PM 0 comments\nSIR THOMAS MOORE KI UTOPIA\nSir Thomas Moore (1478-1535) ki ishtaraki mahol ki tashkil kashi per (man ghart/fictious) story per book. Utopia ... Jiska Socialism mai acha nam hy ...\nIs utopia k kuch ideas to shandar hyn. [jese sbhi log kam krte umuman kheti bari, aur din mai mehz 6 ghante kam krte baqi ka waqt apne pasand k mashgalon mai surf krte, is default kaam: kheti bari k elawa sb ko koi aur fun seekhna hota, jis mai aksar apne aabayi kam seekhne ko i pasnd krte, shehroun ki maximum abadi muaiiyin ki jati (6000) agr tajawuz krti to alag bastiyan bna li jati. Khana aksr elaqe k Jame'a Bawarchi khane mai tayar hota (is hisab se ksi ko ye gam na satata k wo bhookha marega) agr koi apna alag tayar kare to pabndi nhi]…\nPer kuch ideas per Etraz ho sakta hy [jese shadi se pehle larka larki ek dusre ko barhana kr k dekh sakte (take muqs o khami ashkar hojaye!), ghar ksi ki milkiyat na hote (waqtan fa waqtan gharon ki exchange hogi) waqtan fa waqtan sheher wale gaon, gaon wale shehron mai ja base ge!]\nKher + - jo bhi. Per ye mehz ek bnde ki soch per apne kuch ideas the na k Tareekhi Haqaiq.\nPer sb se bara sawal jo Sibt Sahab khud karte hyn\n"Lekin Sawal Ye Hy K Is Qism Ka Ishtaraki Muashira Kese Qaim Ho Aur Kaun Qaim Kare?. 146"\nis sawal ka jawb sibt hassan khud likhte hyn k Afltoon ki Republic se lekar Thomas Moore ki Utopia tk sbhi Jannat e Arazi k khawb dekhne wale mufakkaron ki dukhthi rag yehi (sawal) hy. !!!\n--> Utopia Main Shadi Se Pehle Larka Larki Ek Doosre Ko Barhana Karke Dekh Sakte Hyn Taake Jismani Aib Pata Chal Jaye. 140\n--> (Utopia Ke Log) Rawaqiyon Ki Mannd Jism Ko Eeza Dene Ya Faaqa Aur Ryazat Ke Sakht Khilaf Hyn. … Un Ke Nazdeek Musarrat Aur Shadmani Ki Zindagi Wo Hy Jo Fitrat Ke Ain Mutabiq Ho. 141\n--> Kisi Ki Majal Hy Ke …. Page. 142\n--> Sir Thomas Moor Ka Khayal Hy Ke Dolat Ki Hawas Ek Esa Marz Hy Jo Insan Ko Zehni Sukoon Aur Roohani Musarraton Se Mehroom Kardeta Hy. 143\n--> Sir Thomas Moor Buhut Ghaur O Fikr Ke Baad Is Nateeje Per Puhunchta Hy Ke Tamam Kharabiyon Ke Jar Zaati Milkiyat Hy. 143\n--> Wo Pehle No-Shehron Ki Abadi Ki Ek Had Muqarrar Karta Hy Take Koi Shahar Karachi Ki Tarah Itna Bara Na Hojaye Ke Us Ka Langar Sanbhale Na Sanbhle. 145\n--> Magar Ravaqiyon (رواقیوں) Ki Mannd Utopia Ke Bashande Zindagi Ko Wabal-E-Jaan Nahin Samajhte Bulke Zindagi Se Lutf Andoz Honte Hyn. 145\nPosted by Azhar Abro at 12:26 PM 0 comments\nSarmayadari Nizam ki Ibtida\nYe kahani bari lambi chauri hy . . . Karib 1500 saal ka daur cover krtiy hy . . . Per urooj 16ven sadi se 19sadi hy.\nDastkar ~ Menufacturing ~ se Sanatkar tk\nShuru mai log munafa khori nhi krte the, sirf apni Zaruriyate Zindagi tak peda krte aur bnate. Fazil Pedawar ko sirf apni deegar ashya-e-zaruriyate zindagi k lye becha jata. Isi tarah mukhtalif hunur-mand apni Productions mehz zaruri ashya khareedne k lye bechte yane simple words mai Ashya braye Ashya. Agr currency beech mai kahen ati b to us mai munafa khori ka koi dakhal na hota. (wo b mehz ashya kharedne k lye beech mai ati) . . . Phr kuch ese log peda hue jo ek hi qism k karigaron ko ek jaga ekattha krte aur un se kam lete, ab esa tha ka. Shurwat ka kharcha aur resources ko provide krna is bnde ka kaam tha. Jaga iski, Auzar iske, Khaam maal iska. Yakeenam karigaron ki ujrat b iski zimmdari thi. Aur iske nateeje mai PRODUCTION b iski. Bus MEHNAT karigaron ki thi jiske badle main wo Ujrat paate the.. Yahan se MENUFACTURING ka dor shuru hua aur munfa khori bhi. "Is Tarah Sarmaya Dari Ka Pehla Daur Jis Ko 'Menufacturing' Kehte Hyn Aur Jo Dastkar Hi Ki Tarakki Yafata Shakal Thi Shuru Hogaya. 115" Isi menufacturing ki badolat ab koi b karigar Kulli karigar na raha, kyon k ab ek kam mukhltf karigaron mai bat gaya. Pehle ek CHEZ ko shuru se akhr tk ek hi karigar apne pyar bhare auzuaron (jo k us ka asasa the) se bnata, per ab wo us CHEZ ka srf ek hisse ko i bnana janta, is lye ye ab COMPANY se bahar nikalne k bad bekar sa tha (yane ye majbur bngaya tha akele k bjai company k sath kam karne per, ooper se iske aale jo iske sub kuch the ab iske na rahe) "Ab Is Dastkar Ke Pas Apne Quwat E Mehnat K Elawa Koi Asasa Na Raha Jis Ko Wo Bazar Mai Farokht Krta. 115" . . . 16ven 17ven sadi mai in Sarmaya daron ko Hind o Amrica ki daryafaton k bad wafar miqdar mai raw material, man power (gulam) milne lage jis ki waja se inko apni factryon ka kam zyada tezi se krwana para (zyada se zyada munafa kamane k chakar mai) "Haqiqat Ye Hy K Eurape Mai Sarmaya Dari Ki Irtiqa Mai Mashraqi Mulkon K Loot Ne Bhi Bara Tareekhi Kirdar Ada Kiya. Ibtidayi Daur Mai B Aur Sarmaya Dari K Ehde Urooj Mai B. 118" "Amrica Aur Hindustan Ki Daryafton Ne Maghrabi Eurape Ki Taqdir Badal Dee. 121" "16ven 17ven Sadi Mai Bartaniya Mai Kan Kani, Sheesha Sazi, Ooni Parcha Bafi Aur Aslaha Sazi Ki Sanaten Khoob Phaleen Phoolen Aur Kham Mal Ki Pedawar Mai Buhut Izafa Hua. 122", is wafar miqdar k karan, ab zyada bari factryon aur machinon ki zarurat pari, menufacturing daur mai jahan kam insan machino ki tarah krte the, ab machine insano ka kam krnee lageen aur insan un machino ka mehkoom hogaya bulke purza bngaya. kul mila kr ab mahol esa ban gaya k Sarmayadar resources provide krte aur mehnat kash/karigar mehz apni mehnat bechte. "Insan Ka Zameer, Us Ke Afkaar o Aqaid Aur Ilm o Fun, Sub Ke Dam Lagne Lage. Sb Ki Qeematen Muqarar Hogayen. Sarmaya Dari Nizam Jis Ki Ibtida 16ven Sadi Mai Hui Thi 19ven Sadi Mai Urooj Per Puhunch Gaya. 125"\nCritics ki nigah se dekha jaye to ye sb (sarmaya dari) fitri aur tareekhi amal lagta hy. Ye ksi ek bnde ki soch na thi, na ek admi k hayate zindagi tk muheet thi bulke isko shuru hone aur urooj tk puhunchne mai rafta rafta shaklen bdalte bdlte sadiyan lagi. (aur ese amal ko FITRI i kehte hyn) . . . Ager ye sb kuch galat tha to aya us waqt ye sb kuch rokne mai kya iqdamat uthane chahiye the? Kya iqdamat uthaye ja sakte the ? . . . ya ye kahen k ye sb kuch Mazi tk thek the ab bdalne ka waqt aa gaya hy? . . . Badlao kis janib? Kya hm dobara peechhe ki janib ka soch rahen hyn? Aur ager esa kiya bhi to ek bar dunya ko reverse krne k bawajud hm dobara fitri tor per usi rah per chal parenge jis rah se ho aye . . .(ab aj k zamane mai koi iklota bnda to Ferrari nhi bna sakta na koi iklota koi bari compani chala sakta hy!) ager sb kuch galat hy to galti kaha per hui aur qasurwar kon? (agr kasurwar hm sb hyn to koi qasurwar nhi!)\n[mai koi sarmaya dari ka tarafdar nhi. Na hi mera abba koi sarmayadar hy. Per ek neutral student k nate mai sirf haqiqat ki nigah se dekhne ki koshish kr rha hun!]\nCritics Answered by Myself:\nCapitalism us daur main wo Cheez thi Jese aaj k daur main Socialism samjha jata hy. Matlab her daur ki apni ek Ryasatai aur Economic System ki Need hoti hy. Jo us daur main Capitalism thee … yaane asan lafzon main Capitalism us daur main buri na thee bulke khud mas’alon ka hal thee. Ager buri hy to Aaj, Kyon ki Kainat aur Muashira musalsal Irtiqayee Manazil te karta hy … to is liye aaj k zamane main is Irtiqa ki Manzil Socialism hy!! (?) … jesa ke Marx ki khud definition hy socialism k mutalik: "Transitions between Capitalism and Communism."\n--> Paanchvi Sadi se Chaudven Sadi Eesvi Ke Hazar Sala Daur Ko Europe ke “Ehde-e-Tareek” (Quroon-e-Wasta / Dark Ages) se Tabeer kiya Jata Hy. 116\n--> Mukhtasir Ye Ke Quroon-E-Wasta Mian Europe Ke Feudal Tabqe Aur Kaleesa Ka Mafad Ek Tha. Dono Murwajja Zarai Nizam Ko Qaim Rakhne Ke Haq Main The Aur Her Qism Ki Muashirati ya Fikri Islaah Ki Shiddat Se Mukhalifat Karte The. 117\n--> In Rayaston Ne Jang-E-Salebiyah (1195-1291) Ke Dauran Khoob Taraqqi Ki Thi. Jang-E-Salebiyan Ka Bazahir Maqsad Baitul Muqaddas Ko Musalmanon Ke Qabze Se Azad Karwana Tha Lekin Haqeeqi Maqsad Iqtisadi Tha. Yaane Shaam, Lebonan, Aur Phalasteen Per Qabza Karna Aur Bahr-E-Rome Ki Behri Tijarat Ki Ijarah Dari Karna. 117\n--> Ijtamai Mehnat Aur Taqseem Kar Ke Usoolon Ke Mutabiq Karkhanon Main Kaam Karne Wale Dastkaar Darasal Wohi Pedawari Mansab Ada Karne Lage Jo Ayendah Khudkar Masheenen Sar Anjam Dene Wali Theen. 118\n--> Amreeca Aur Hindustan Ke Daryafton Ne Magribi Europe Ki Taqdeer Badal Dee (1491 mai) Columbus Hindustan Ke Safar Per Nikla Magar Amrica Puhunch Gya Aur 1498 Main Vsco Da Gama Ne Raas Umeed Ke Raaste Ko Uboor Kar Ke Calicut Main Langar Daale) . 121\n--> Sarmayadari Nizam Main Sarmayadar Aur Mazdoor Ka Rishta Bazari Rishte Main Badal Gaya Yaane Sarmayadar Mehnat Ka Khareedar Thehra Aur Mazdoor Mehnat Ka Bechna Wala. 127\n--> Martin Lothar Aur Kalvin Waghera Ki Roman Kaleesa Ke Khilaf Baghawat Jis Ki Waja Se Aadhi Maseehi Dunya Protestant Hogai. 129\n--> Sarmayadari Nizam Ki Sharten --- Page: 125-130\nPosted by Azhar Abro at 11:42 AM 0 comments\nMusa se Marx tak\nMazduk ki Tehreek = مزدک کی تحریک\nIran mai qareeb 200 to 600 AD tk mukhtalif logon ki Ishtarakiyat se milti julti tehreeken. (Mani 215-279, Mazduk 460-529, Babuk Khurmi 9th century)\nYe tehreeken bhi Yunaniyon ki tarah ulti seedhi usulon per mbni thi. Per naara ek hi tha Sub Barabar . . . Hatta k aurat bhi amwal ki tarah ksi ki milkiyat na samjhi jaye. Sub aurten sb ki milkiyaten hyn. Per ye ISHTIMAL E NISWAN ke usool purane zamane mai zyada herat kunindah nhi. Kyon k Sibte Hassan k baqol (page. 108-109) "ye ishtimale niswan ki tableegh ka ittehmam sar ta sar be bunyad hy halanke hum jante hyn k insan k blkul ibtidai dor mai jb qabila ek wehdat tha. Shohar aur Bivi ka rishta maujood na tha. Sparta mai aj se faqt 2000 hazar sal peshtar ishtimal e niswan ka ravaj tha. Khud Aflatoon ne apni kitab REPUBLIC mai isitimale niswan ki tajweez dee thi, ab se 20 25 baras pehle tk amrica aur bartania mai aye din esi kitabn shaya hoti theen jin mai bare wasuk wa yaqeen se dawa kiya jata hy k Roos mai ab khandani zindagi khatm hogai hy. Jo mard jis aurat se chahta hy mubashirat krta hy. Aur jo aurat jir mard k sath chahti hy rat basr krti hy. Na bhai bhen ki tameez baqi hy aur na bap beti ki. Na koi shadi krta hy na bachon ko ye khabar hoti hy k un ka bap maan kaun hyn. . . Saasani muashre mai aurat ki hesiyat gulamon se badtar thi. Amra aur Mobidon ki mehlon mai shadi shuda aurton, kaneezon aur dashtaon ki rel pel rehti thi lehaza mumkin hy Qubad ne in aurton ki azadi k lye koi qanooni iqdam kiya ho."\nSome Excerpts of Chapter\n--> Iblees ki Majlis-e-Shora by Iqbal\n(mukammal 'Iblees ki Shora' parhne ke liye is link per click karen)\nوہ یہودی فتنہ گر، وہ روحِ مزدک کا بروز\nہر قبا ہونے کو ہے اس کے جنوں سے تار تار\nزاغِ دشتی ہو رہا ہے ہمسرِ شاہین و چراغ\nکتنی سرعت سے بدلتا ہے مزاجِ روزگار\nفتنہ فردا کی ہیبت کا یہ عالم ہے کہ آج\nکانپتے ہیں کوہسار و مرغزار و جوئبار\nمیرے آقا وہ جہاں زیر و زبر ہونے کو ہے\nجس جہاں کا ہے فقط تیری سیادت پر مداد\nتب ابلیس اپنے مشیروں کو مخاطب کرتے کہتا ہے ۔۔۔\nمزدکی منطق کی سوزن سی نہیں ہوتے رفو\nکب ڈرا سکتے ہیں مجھہ کو اشتراکی کوچہ گرد\nیہ پریشاں روزگار، آشفتہ مغز، آشفتہ ہو\nہے اگر مجھہ کو خطر کوئی تو اس امت سے ہے\nجس کی خاکستر میں ہے اب تک شرارِ آرزو\nجانتا ہے جس پہ روشن باطنِ ایام ہے\nمزکیت فتنہ فردا نہیں، اسلام ہے\n--> Iqbal Ne Is Nazm Main Chaar Muashiron Ka Zikr Kiya Hy. Awwal Jamhoori Muashira Yaane Sarmayadari Nizam, Doim Ishtaraki Nizam, Soim Fascisti (Fascism) Aur Chahrum Islami Nizam.\nWo Sarmayadari Aur Fascism Ko Ibleesi Nizam Tasaur Krte Hyn Aur Ishtarakiyat Aur Islam Ko Ibleesi Nizam Ki Zid.\nMagar Un Ka Khayal Hy Ke Mustaqbil Mian Ibleesi Nizam Ka Khatma Agar Hoga To Islam Ke Hathon Na Ke Ishtarakiyat Ki Badolat.\nYe Nazam 40 Baras Pehle Likhi Gayi Thi. Is Asna Main Dunya Main Kai Inqilab Aye Aur Ishtaraki Nizam Aadhi Dunya Mian Raaij Hogaya. Hatta Ke Kai Islami Mulkon Ne Jin Main Pakistan Bhi Shamil Hy Ishtaraki Maeeshat Ko Nasbul Ain Ke Tor Per Qabool Karliya. 98-99\n--> (Zoroastrian Mazhab Main)\nMard Apni Sagi Behn Aur Doosre Maharmat Se Bhi Shadi Kar Sakta Tha, Zartushti Aqeede Main Is Qism Ki Shadi “Khoezogars / خویزوگرس” Kehlati Thi. Ye Rasm Iran Aur Misr Main Zartusht Se Buhut Pehle Se Raaij Thi Aur Is Qism Ki Shadi Ko Buhut Saraha Jata Tha. Chunache Zartushti Mazhab Ki Kitabon (اوستا اوریشنا) Main Iske Bare Fazail Bayan Kiye Gaye Hyn. 103\n--> Ek Dilchasp Ravaj Ke Mutabiq Shohar Majaz Tha Ke Apni Bivi Ya Biviyon Main Se Ek Ko Khuwah Bayahta Ho Ya Kaneez Kisi Doosre Shakhs Ko Jo Inqilab E Rozgar Se Muhtaj Hogaya Ho Is Gharz Ke Liye Dede Ke Wo Is Se Kasb-E-Muash Ke Kaam Main Madad Le. Is Aarzi Azdawaj Se Jo Aulad Hoti The Wo Pehle Shohar Ki Samjhi Jati Thi. 103\nPosted by Azhar Abro at 11:55 AM 0 comments\nMaseehi Ishtarakiyat = مسیحی اشتراکیت\nHazrat Maseeh (as) ki taleemat ishtaraki taleemat na thi, albatta dolat mandon per had darje ki ta'n zani ki jati thi.\n'Yasu' ne ek dolat mand ko dekh kr kaha k dolat mandon ka Khuda ki badshaht mai dakhil hone kesa mushkil hy kyonke oont ka sui k nake mai se guzr jana is se asan hy k dolat mand Khuda ki badshahat mai dakhil ho. 76. Ref. Loqa. Ch. 18'\n'Injeel mai hamen qadeem socialism ka koi wazeh tasaur nhi milta. 77.sibt'\nHazrat Maseeh gareebo k beech mai i rehte the, aur gareebo ko i basharten dete the. 'mubarak ho tm jo gareeb ho kyonke Khuda ki badshahat tmhari hy. Mubarak ho tm jo bhooke ho kyo k tm aasoodah hoge. 76. Rf. Loqa. Ch.6'\naur Maseeh k 12 Hawareen b nichle tabqe se i takuk rakhte the.\nis lye Maseeh (as) ka mazhab bunyadi tor per gareebon mai i phala phoola.\nMaseeh k bad in gareeb aqeedatmando ne i kuch ishtaraki usoolon per zndagi guzarna shuru ki . . . (yad rahe ye Maseeh k peroon ki ishtarakiyat apni taraf se thi. Na k (kulli) mazhbi taleemat se)\nYe silsila qareeb 5vi sadi tk chalta raha . . . Jb 'rafta rafta dolatmandon ne aur khud saltanate roma k farmanraon ne eesai mazhb qabul krliya to maseehi kaleesa ka kirdar bdal gaya. Ab tk eesai padri sarkari darbar se door apni khanqahon mai rehte aur mazlumon aur muhtajon ki dil-joi krte the. . . Magar ab wo khud sahibe dolat hogaye. . . .zar o jawahhr k taj pehnne lage. . Alishan makanon mai rehte aur kaleesa ki lakhon ki jaidad ko apni tasarruf mai late the.. Pehle wo apne wa'zon mai zati milkiyat ki mazammat krte the. Ab wo zati milkiyat ko atiya khudawandi kehte aur awam ko ata'at wa qana'at ka sabaq dete the. Garzeke maseehi kaleesa saltanat ka ehm sutoon bn gaya aur iska mafad riyasat se wabista hogaya. . . . Iske baraks kaleesa ne awam ki hr tehreek ki mukhalifat hi ko apna sha'ar bna liya.83'\nJb eesiyat k alambrdar (padri) khud dolatparast hogaye to dusri chhoti chhoti jamaton ne sar uthaya jo in Padriyo ko ab (khususan) nishana bnate the . . . Is mai sub se bari inqalabi tehreek Reformation k nam se 15ven sadi mai German Padri Martin Lother k zer e qayadat wujud mai ayi, jis k nateeje mai Roman Catholic eesaiyo k khilaf Protestant firqa wujud mai aya. (page. 86-87). Per Lother ki tehreek gareebon ki tehreek sabit na hui. (kyo k Lother ne German Nawabon wa Waliyane Riyasat se rishta jor liya tha). Is lye Muenzer jo Reformation k bare rehnamaon mai se the Martin Lother se alag hoke German Kisano ki inqalabi tehreek mai shamil hogaya.\nBaqi ka kam Muenzer ne khub kiya. 'Muenzer bara roshan khayal padri tha. Wo tasof ki taraf mail tha. 88'. . . Muenzar ki taqareere parhne laiq hyn. (page. 88 n 89-90). Muenzar ne 8 hazar kisanon ki fauj tayar ki aur waliyane ryasat ki fauj se larne per amada kiya. '16 may 1525 ko ghamsan ka ran para. 92' magar 5 hazar kisan mare gaye aur Muenzer ko pakar kr chakki mai pees kr halak kr diya gaya.\nIn Short. Eesai tableeghat kya kehti hyn wo column k shuru mai bayan kr diya gaya baqi ki events logon ki apni soch ki Pedawar se peda hue!\n--> Yasoo’ Ne Ek Dolat Mand Ko Dekh Kar Kaha Ke Dolat Mandon Ka Khuda Ki Badshahat Main Dakhil Hona Kesa Mushkil Hy Kyon Ke Oont Ka Sui Ke Naake Main Se Guzar Jana Is Se Asan Hy Ke Dolat Mand Ka Khuda Ki Badshahat Main Dakhil Ho. 76 (Ref: Loqa – Ch. 18)\n--> “Injeel Main Hamen Qadeem Socialism Ka Koi Wazeh Tasaur Nahin Milta. Hazrat Maseeh Na Tabqati Imtiyaz Ki Mukhalifat Karte Hyn Na Zameen Ko Dehqanon Main Taqseem Karne Ka Mashwara Dete Hyn Aur Na Masawat Ki Talqeen Karte Hyn.” . 77\n--> Budhmat Ke Saadhuon Ka Tirz-E-Muashirat Bhi Isi Qism Ka Tha. Lehaza Ibtidai Daur Ke Eesai Peshwa Aur Un Ke Mureed Agar Ishtaraki Andaz Se Zindagi Basar Karte The To Ye Koi Anokhi Baat Na The Aur Na Us Se Ye Nateeja Akhaz Karna Chahiye Ke Unhon Ne Ishtaraki Nazriyat Ko Qabool Karliya Tha. Unhon Ne Zarooratan Esa Kiya Tha Na Ke Aqeedatan. 78\n--> Maseehi Kaleesa Main Jo Bajaye Khud Ek Slatanat Ban Gaya Tha. Taqreeban Hazar Baras Ke Baad Ek Zabardast Inqilab Aya. Is Inqilab Ko REFORMATION (Islaah) Kehte Hyn. Reformation Bazaahir Mazhabi Lekin Dar Haqeeqat Europe Ki Ubharti Hui Sarmayadar Qaumi Rayasaton Ka Kaleesai Iqtidar Ke Khilaf Muashi Aur Sayasi Ehtejaaj Tha. Is Tehreek Ka Sarghuna Martin Lothar Ek German Paadri Tha, Is Tarah Roman Catholic Ke Jawab Main Protestant Firqa (Ehtijaaji Firqa) Bana. 86-87\n--> Moenzar Bara Roshan Khayal Paadri Tha. Wo Tasof Ki Taraf Maail Tha. 88\nسود، چوری، ڈاکہ اور قتل کا اصل سر چشمہ یہی افراد ہیں جنہوں نے خدا کی تمام مخلوق کو اپنی قبضےمیں لے یا ہے۔ پانی میں رہنے والی مچھلیوں کو، ہوا میں اڑنے والے پرندوں کو اور زمین میں اگنے والے پودوں کو۔۔ اور یہی غاصب لوگ غریبوں سے کہتے ہیں کہ "تم چوری مت کرو۔" حالانکہ خود انہوں نے سب چیزوں کو غضب کرلیا ہے اور کاشت کاروں اور ہنرمندوں کو لوٹ لیا ہے اور اگر ان کچلے ہوؤں میں سے کسے بیچارے سے ذرا لغزش ہوجایے تو اس کو پھانسی دے دی جاتی ہے اور لاٹ پادری 'آمین' کہہ کر اس کی روح کو ثواب پہنچاتا ہے۔ آقاؤں نے خود ایسے حالات پیدا کیے ہیں جن میں غریب آدمی ان کا دشمن بننے پر مجبور ہے اور اگر انہوں نے عوام کی بے چینی کے اسباب دور نہ کیے تو حالات کی اصلاح کیسے ہوگی۔ اے میرے شریف زادو! جب خدا ان پرانے برتنوں کو لوہے کی سلاخ سے توڑے گا تو وہ منظر بھانک ہوگا اور جب میں یہ کہتا ہوں تو مجھے باغی قرار دیا جاتا ہے۔ مؤنزر 89-90"\nPosted by Azhar Abro at 11:40 AM 0 comments\nAflatoon ki Ashrafi Communism\nYunan (600-200 BC) ki ulti sulti usulon per mabni zindagi. Aur kuch logon: Suqrat wa Aflatoon k ulte seedhe waza kiye gaye usool. 'ye mansuba galat b tha aur na qabile amal bhi. 69.sibt'\n--> Athenes Main (600-200 BC) Khush Ro Larkon Se Muhabbat Ka Ravaj Aam Tha Hatta Ke Saqraat (Socrates) And Aflatoon (Plato) Bhi Is Marz Se Mehfooz Na The. Page. 52\n--> Arasto Pheenis Ke Saqraat Ke Khilaf Us Ke Drame Ne Bari Shuhrat Paii Bulke Moorikh To Yahan Tak Kehte Hyn Ke Naujawanon Ko Gumrah Karne Ke Jurm Main Saqraat Ko Jo Sazae Maut Mili Us Main Arasto-Pheenis Ke Dramon Ka Bara Haath Tha. 56\n--> Is Drame Main Aflaas Ko Communism Ke Baais Maut Ka Khatrah Laahaq Hota Hy, Chunache Wo Apni Safai Main Daleelen Jo Deta Hy Wo Un Ulmaye Karam Ki Daleelon Se Buhut Milti Julti Hyn Jo Farmate Hyn Ke Ager Pakistan Main Socialism Aagaya Aur Aflaas Baqi Na Raha To Phir Kherat Kis Ko Dee Jaye Gee. 58\n--> Is Faza Main Parwarish Pane Wala Aflatoon Ta-Dam-E-Marg Byopariyon Se Samjhota Na Kar Saka. 59\n--> Aalat-E-Pedawar Aur Pedawari Rishton Main Bunyadi Tabdeeli Ke Bagair Samaji Inqilab Na Kabhi Aya Aur Na Asakta Hy. 68\n--> Chunache Communist Muashre Main In Tabqon Ke Liye Koi Gunjaish Nahin Hoti Jo Mehnat Kashon Ki Jismani Aur Zehni Salahiyaton Se Faida Uthate Hyn Ya Un Per Hukoomat Karte Hyn. 68\nPosted by Azhar Abro at 11:28 AM 0 comments\nSparta ki Fauji Communism\nSparta (Greece-Athens k junoob mai basne wale) 800-900 BC.\nSparta logon mai kuch logon k khayal k mutabik ISHTRAKIYAT thi, per ye ishtrakiyat fitri na thi bulke chand logon (Laikargas-800 bc, Argos-240 bc, Kilyomines-235bc) ki (nakam) kawishen theen,\nLaikargas k zamane mai socialism k jo usool logo pe musallat the wo nihat sakht the ksi ko b apni marzi se man mani krne ki ijazat na thi. "shehryon k lye langar khane mai ek sath bheth kr yaksan ghiza khana lazmi tha. Khane mai faqt roti paneer sharab anjer sbziyan aur gosht milta tha. Hr shehri ko anaj aur dusri chezen muqarara miqdar aur maqarara waqt per langr khane ko farahm krna hoti thi warna use sheiriyat k huquq se mehrum kar diya jata tha. 39" Qadeem bashando (helots) per sakhti barti jati thi. "sparta ki ek ajeeb rawayat gulamo ka sal b sal qatle aam tha.40"\nSparta log dimag k bjai jismani tandrusti aur khubsurti ko hi madenazr rakhte the chahe us k liye kuch b kyo na krna pare (apni bv dusre se chudwani kyo na pare, behter tandurust aulad ke liye) abnormal bachun ko wo pahar se neech phenk dete the. 7 sal ki umar se larkon ko sakht jismani practices aur (fauji) khel kod seekhna. Jb k larkiyon ka b jismani etbar se pura khayal rakha jata tha. Wo larko k 7 shana b shana muqabila aur prctices krti. "sparta mai larkiyan larko k 7 mil kr gymmastic ki tarbiyat krti thin. Ye warzish wo qarib qarib barhana hokr kiya krti theen. 41" "ye ek tarikhee haqiqat hy k sparta k mard aur aurat apni tawanayi, tandrusti aur khoobroi k lye poore Yunan mai mashor the. 42"\nSparta jangi log the. Jango mai jb unhe maale ganeemat rafta rafta hath laga to un mai Capitalism me farogh paya. Aur inhi Amaideene Shahar ne kbi Socialism ko phalne pholne na diya. Kul mila kr "un ki communism dolat se mushtarka tor per lutf andoz hone se ibart thi na k communism k mutabiq mushtarka tor per peda karne se. 44"\nIn short: Sparta mai socialism na thi per chand logo ne YAKSANIYAT peda krne ki koshish ki jo FITRI tor per chal na payi. Albatta "zameen ki masavi taqsim, qarzon ki tanseekh aur langar khanon ka ravaj dar haqiqat socialism ki khususiyat nhin hyn bulke purane qabaili nizam ki khususiyat hyn. Ye khususiyat hamen maghrib aur mashriq k her qabaaily muashre mai nazar ati hyn. 44"\nPosted by Azhar Abro at 1:31 PM 0 comments\nMosvi Shariyat ke Baqiyat\nMusvi Shariyat (kul mila kar shayad) Socialism ko tarweej deti thi per, yahudi (bani israel) jb ek bar Kan'an (Israel) puhche to Tabqati nizam banne laga, apne pehle qabila-wari aur yaksaniyat k barkhilaf ab her koi apna mal merne aur dolat kamane k peechhe lag gaya. "ab hr shakhs faqa krne ya na krne k lye azad tha. 28" . . . Iske bawajud jin logon (yahudiyon) k hath zyada mal dolat hath na ayi unko dolatmandon se koi khas shikayat na the per wo chahte the k her chez dhang se honi chahiye. "yahudi peshwa zati milkiyat k usuli tor pr khilaf na the. Albatta zati milkiyat k had se barh jane se samaji aur ikhlaqi buraiyan peda hoti hyn wo un ki muzamat krte the. Unhen malukiyat pr bi etraz na tha lekin wo chahte the k badshah apni raya ka nighabn aur muhafiz ho. Wo tijarat pesha logon k bi dushaman na the magr chahte the k ye log apne karobar mai baddayanati na karen. Wo dolatmandon se ye nhi kehte the k tm apni sari dolat awam mai taqsim krdo albatta ye zarur chahte the k dolat ka kuch hissa muhtajo, miskeeno, bewaon aur yatimo ki behbod pr bhi kharch kiya jaye. Mukhtasir ye k tabqati nizam k khlif na the bulke us mai esi islahen chahte the jin se logon ka bojh kuch halka hojaye. 31"\nSocialism ki Ibtida Unhi yahudiyan k darmiyan basne wale kuch logon k beech se hui, jin ko Essene, Banaeen kehte the, jo 2sri sadi QM mai behre Murad ki sahili basti mai rehte the. Unki zndagi ruhbaniyat pr mbni na thi wo logon k beech mai i rehte the per unhon ne zindgi guzarne k kuch qanoon zabt kiye the, agr koi dusra bnda inke tole mai shamil hona chahe to ho sakta tha. "farqe ki rukniyat wirast mai nhi milti thi. 33". Logon ki raye k mutabik unhe ne ye tarikaye zindgi "hakeem Pythagoras ki ishtaraki bradari, ya Gautam Budh k bhakshoon ki zndagi se mutasir hokar liya. 34". Unki zndagi karib karib Vedas mazhb per mbni tha. Jahan hr chez chun wa chura SHARE hoti hy.\nHazrat Musa (as) jin bani israeliyo ko misr se nikal kr lae the wo registan mai puhuch kr YAKSANIYAT (wa Ishtrakiyat) per MAJBOOR the. Unhe khane k lye jo Man wa Salwa milta tha use wo zarurat k mutabik zakheera krne per Majbur the kyo k wo agle din khud ba khud kharab hone wala tha . . . Plus wo in man wa salwa ko ksi dusri chez se tabaadila b na kr skte the. Ye sb kuch FITRI usulun per ho raha tha. Aur jb wo salon bad bayabano mai rehne k bad apne wade kiye hue shahr puhche to Tabqati Nizam ne ravaj paya. Jo dobara fitri tha. Na bayabano mai unhe koi Socialism ka dars deta tha Na Shehron mai ksi ne unhi Capitalism sikhai. Musa ki shariyat Musa ki shariyat hy. Wo Socialism ka dars deti hy ya nhi. Ye alag behs hy! Jo log apne bal bote per Zindagi k kuch usool marattib krna chahte hyn unhen jan lena chahiye unke usool NAAQAS hyn tb tk jb tk wo ksi SUPER-BEING se certify na hun! Kul mila kar Mosvi Shariyat main Socialism nahi milli, un ke pass Theocracy aur Malukiyat tareekh main wazeh tor per maujood hyn. Wo 12 qabile to ek dusre ko taka bardasht nahi karte the hatta k registan main be her ek ke liye alag ‘nahar’ ka bandobast karna para (sub ek nahar se pani peene ko b bardasht nahi krte the)\nPosted by Azhar Abro at 1:17 PM 0 comments\nSociology ki Ibtida\n(Musa se Marx Tak\nby Sibte Hassan)\nSociology ka tarike kar sadyon bulke hazaron salon se chalta aa raha hy. Awaili log sociolism k usulon per i jeete the. Niji chezun k ilawa qabile k asase qabile ki mushtarka milkiyat hote the.(mil kr shikar krte aur mil kr khate)\nMy Views - Awaili log jin ishtrakiyat k usulon per jeete the wo FITRI the, wo ek hi khandan, qabile k log the is lye ek dusre mai payar hamdardi apnapan eesar ka maada rakhte the. Mil jul kr rehte the aur esi etbar se her kam miljul kr krte. Is se milti julti shakal ab b gaon dehaton qasbon mai dekhi ja sakti hy. Kyo k ye fitri amal hy k jahan chand log ek hi khandan se base hun to wo ek dusre ki madad krne mai gurez nhi krte (khususan agr unke pas Zaruriyate Zindagi kasrat se hun.)\nPosted by Azhar Abro at 11:21 AM 0 comments\nA revolutionary book on Socialism (Communism/Marxism).\nSocialism = اشتراکیت\nSocialism in Google:\nAn economic system in which the basic means of production are primarily owned and controlled collectively, usually by government under some system of central planning.\nAn "economic, social and political doctrine which expresses the struggle for the equal distribution of wealth by eliminating private property and the exploitative ruling class. ...\nThe view that the government should own and control major industries using the dollars earned to provide benefits to citizens.\nSocialism In Dictionaries:\n(in Marxist theory) a transitional social state between the overthrow of capitalism and realization of communism.\nthe set of beliefs which states that all people are equal and should share equally in the wealth of the country, or the political systems based on these beliefs.\n1. an economic theory or system in which the means of production, distribution, and exchange are owned by the community collectively, usually through the state. It is characterized by production for use rather than profit, by equality of individual wealth, by the absence of competitive economic activity, and, usually, by government determination of investment, prices, and production levels.\n2. any of various social or political theories or movements in which the common welfare is to be achieved through the establishment of a socialist economic system.\n3. (in Leninist theory) a transitional stage after the proletarian revolution in the development of a society from capitalism to communism: characterzed by the distribution of income according to work rather than need.\n1. a political or economic theory in which community members own all property, resources, and the means of production, and control the distribution of goods.\n2. the system of government that is based on this theory.\n3. in Marxist-Leninist theory, the transition stage between capitalism and communism.\nin short: Socialism/Communism/Marxism is a political/economical theory, which is against Capitalism, in this theory the main resources of production(ذرائع پیداوار) are not controlled by 'one person' but the whole community.\nMarx was first man to take this 'Socialism' seriously, so word 'Communism' mostly annouced by Marx for socialism, and due to Marx, it was also called 'Marxism' ...\nThere are much more complexities in this theory, it is not as much simple as told in above definitions, but we'll inshaAllah solve this riddle by helping above book and through my blog.\nSummary of each Chapter will follow, with Questions n Critics n Excerpts.\nI am not a Socialism Master, indeed I am just a Student, trying to understand things, so I'll raise 'common man' questions and critics on socialism, therfore i am looking for guidance ...\nPosted by Azhar Abro at 10:24 AM 0 comments\nپاکستان میں تہزیب کی ارتقاء\nPakistan Main Tehzeeb Ka Irtiqa Ka Asal Maqsad Sibte Hassan Sahab Ki Taraf Se Pakistan Main Tehzeeb Ki Talash Hy. Jis Ko Sibt Sahab Dunya K Shuru Se Lekar Kareeb Aaj K Zamane Tak Khatam Karte Hyn. Per ‘Pakistani Tehzeeb’ Nahi Milti !!! Albatta Pakistan Main Mukhtalif Tehzeeben Zaroor Milti Hyn. Is Liye Wo Log Jo Pakistani Tehzeeb Dhoondne Ya BANANE Ke Peechhe Lage Hue Hyn Wohi Mulk Ka Nazam O Nasaq Tabah Kar Rahe Hyn. Her Sobe Ko Sobai Kudh Mukhtari Dee Jani Chahiye Take Her Tehzeeb Ko Khud Apne Ap Ko Behtar Tor Per Banane Aur Sanwarne Ka Moqa Mil Sake … Kitab Ka Shuruwat Bara Hissa Sindh / Indus Civilization K Ird Gird Ghoomta jo Maujoodah Sindh Balochistan aur Ooper Multan tak jaata hy, Multan se ooper Gair Elaqa kehlta tha, Jb K Kitab Ka akhri Hissa Mughal Empire / Dehli K Ird Gird.\n--> Pathar Ke Zamane Ka Muashira Safari Aur Shikari Muashira Tha. Kaanse Ka Muashira Hazari Aur Zara’ee Muashira Tha. 39\n--> Africa Main Insaan Ke Aasaar Jo Haal Hi Main Mile Hyn … Bani Adam Ki Umar 20 Laakh Baras Se Kam Nahin. Albatta Pakistan Main Insani Abadi Ke Aasaar Zyadah Se Zyadah Chaar Lakh Baras Purane Hyn.\n--> Moen Jo Daro Ki Raqasa ‘Kulli’ Tehzeeb Ki Numaendgi Karti Hy. 64\n--> Pathar Ke Ling Bhi Dastiyab Hue Hyn Is Lehaz Se Wo (Kulli) Behri Tijaarat Main Moen Jo Daro Ke Logon Ke Pesh Ro The.\n--> Kulli Tehzeeb Shayad Junoobi Iran Ki Brotheri Se Ho. 65\n--> Gharz Ke Sindh Aur Balochistan Ke Asaar Qadeema Se Pata Chalta Hy K Is Khate K Log Moen Jo Daro – Harappa Ke Urooj Se Peshtar Buhut Taraqqi Yafta The. Bulke Moen Jo Daro Walon Ne Baaz Baten Unhen Se Seekhi Thein. 66\n--> MOEN JO DARO – HARAPPA. 66\n--> Kappas Wadiye Sindh Ki Ijaarah Dari Thi. Kappas Us Zamane Main Sirf Sindh Main Hoti Thi. Sansikarat Main Kappas Ko ‘Sindhoo’ Aur Yunaani Main ‘Sindoon’ Kehte Hyn. 67\n--> Moen Jo Daro Main Se Zewarat Ki Chezen To Wafar Miqdar Main Mile Hyn Per Jangi Saaz O Saman Bilkul Nahin Mila. Ye Buhut Amn Pasand Log The. Iran, Iraq Aur Misr Tehzeebon Ke Bilkul Barkhilaf Jahan Aaye Din Larte Jhagarte The. Wo Aaj Ke Mayar Se Bhi Buhut Shaista Aur Muhazzib Log The. 69-70\n--> Moen Jo Daro Harrappa Se Bara Markaz Tha Kyon K … . 70\n--> 1965 Soviet Union Ke Do Muhaqqaqeen K Badolat … Wadiye Sindh Ki Ziban Darawuri (Dravidian) Thee … Sirf 2 Hazar Nuqoosh Milen Hyn … Poora Grammer Banane K Liye 10 Hazar Nuqoosh Chahiyen. 71-72\n--> Wadiye Sindh Main 2 Qaumen Rehti Thi. Daasiyo (داسیو) Aur Asoor Ya Ashoor (اسور/ اشور) . 75\n--> Daasiyo Ling Ki Pooja Karte The. 75\n--> Do Daryaon Ka Aaqa Namoochi Jis Ki Fauj Aurton Per Mushtamil The (Aur Jis Ko Indr Shikast Na De Saka) . 76\n--> Rigvade Main Naarmooni Naam Ke Ek Aur Shahar Per Qabze Ka Zikr Bhi Hy, Muhaqqaqeen Ka Khayal Hy K Ye Shahar Moen Jo Daro Tha. 77\n--> Wadiye Sindh Ke Qadeem Bashande Tantarak (تنترک) Aqeede Ke Pero The. 83\n--> Wadiye Sindh Main Aaryon Ke Tasallut Ne Na Sirf Naye Tehzeebi Inqilab K Liye Raah Hamwar Nahi Ki Bulke Poore Barsagheer Ki Taqdeer Hi Badal De. 85\n--> Aaryon Ke Ghalbe Ke Koi Aasaar Wadiye Sindh Main Ab Tak Nahin Mile Hyn. 91\n--> Maha-Bharat Chhati Sadi Q.M. (6th Century Bc) Se Peshtar Ki Tasneef Hy. 99\n--> Anasir-E-Arba (Aag, Hawa, Pani, Mitti) Ko Yunaani Falsafiyon Ne Wadiye Sindh (Taxila) Se Liye The … Kyon Ke 5 Bc Main Yunaan Aur Taxilla Main Raabte Ki Bunyad Thee Aur Donon Shahar Irani Saltanat Main Ate The. 104\n--> Dariush (Darius) Ne Apni Saltanat 20 Soobon Main Baanti, 3 Wadiye Sindh Main Ate The (Hindosh, Panjab, Sindh), Hindosh Se 1/3 Saalana Khaaraj Jata Tha. Hindosh Sub Se Dolat Mand Sooba Tha. 107\n--> Iran Ke Moen Jo Daro Aur Harappa Tehzeebon Se Rawabit Buhut Gehre Aur Dostana The. 108\n--> Hamari Sub Zibanon Ke Rasm Ul Khaton Ki Bunyad Yehi Aaraami Rasmul Khat Hy. 111\n--> Pehli Chhapa Mar Fauj Banane Ke Tarah Imtiyaz Bhi Wadiye Sindh Ke Bashandon Hi Ke Sar Hy. 115\n--> Wadiye Sindh Ke Bashandon Per Yun To Sikandar Ke Hamle Ka Koi Khaas Thezeebi Asar Nahin Hua. 115\n--> Vedic mazhabon ke mutabik ‘Maal / مال’ per sub ka ikhtiyar hy chahe kisi ki bivi hi kyon na ho. 120 --> Moen Jo Daro, Mirpur Khas, Sehwan Aur Sudran Jo Daro Main Budh Stoopa Ke Aasar Batate Hyn Ke Kisi Zamane Main Ye Saara Elaqa Budh-Mat Ke Zer Tha. 122\n--> Zaaten (Castes) Darasal Peshe Hyn. 124\n--> Wadiye Sindh Aur Yunaan Ke Darmiyan Gehre Rawabit The. Ibtida Main Ye Bahao Taxilla Se Yunaan Ki Janib Tha. Hatta K Khud Yunaani Morkhon Ne Ye Likha He Ke Kayee IDEAS Yunanion Ne Hindustaniyon Se Uthaye Hyn, Jab 6ti Sadi Main Iran Urooj Ke Zamane Main Wadiye Sindh Se Yunaan Tak Iran Hakim The. 125\n--> SAAKA QABILA / WAHEEKA (PUNJABI N PATHAN) . page. 131-132-133\n--> Gandhara Art (گندھارا آرٹ) :- Aryn, Yunani, Saaka, Paarthi Aur Kushan (Cheeni) Tehzeebon Ka Nuchoor Hy.\n--> Wo Jo Dukhi Insaniyat Ko Khuwahishon Ke Maya Jaal Se Azad Karwane Nikle The Khud Maya Jaal Main Phans Gaye – Bhakhshoo Mahant (مہنت) Ban Gaye. 141\n--> Moen Jo Daro Main Bhi Ittefaq Se Sub Se Ooncha Khandar Stoopa (Budh) Hi Ka Hy. 144\n--> Sindh Hunoon (ہُنوں) Ki Barahe Raast Dast Burd Se Bach Gaya Tha Is Liye Ke Yahan Budh Mat Ka Zor Hanooz Toota Nahin Tha. 147\n--> Haqeeqat Ye Hy Ke Paachvi, Chhati, Aur Saatven Sadi Ka Zamana Pakistan Tehzeeb Ka Tareekh Tareen Daur Hy. 148\n--> Arab Aur Sindh Ke Taluqaat Hazaron Saal Purane Hyn. Zahoore Isalm Se Sadiyon Peshtar Tijarat Ke Liye Arbon Ko Cheen Tak Jana Parta Tha. Beech Main Sindh Bhi Unka Bara STOP Hota Tha. 149\n--> Sindh Ke Log Budhmat The. “Arab Hamla” Main Raja Ddahar راجه ڏاهر (Jo Ke Hindu Tha) Ki Madad Ke Bajeye Arbon Ka Saath Diya. 152-153\n--> Hajjaj Bin Yousuf Ne Sindh Ke Baagdor Jaan Bojh Kar Nazam O Nasaq Pe Rakhne Ka Bandobast Shuru Se Ii Kiya Hua Tha. 156-157\n--> (Arbon Ka Sindhyon Se Sur Sindhyo Ka Arbon Se Shadi Karna) … Un Se Jo Makhloot Nasal Nikalti The Wo Arbi (Iraqi) Aur Sindhi Donon Zibanon Per Qudrat Rakhte The. 158\n--> … Jo Ismaeeli Naven (9) Sadi Main Sindh Main Warid Hue Wo Qurmuti The. 159\n--> Wo Likhta Hy Ke … (964 AD Main Sindh (Ird Gird) Ka Hulya – ) … Page. 163\n--> Daraowur, Arya, Saaka, Irani, Yunaani, Kushan, Hun, Arab, Turk, Afghan aur Mughul – Ahle-e-Pakistan ka Khameer --> Barsagheer Pak O Hind Main Quran Ka Pehla Tarjuma Sindhi Main Hua. 167\n--> Urdu Main Tarjuma Ek Hazar Saal Bad 1791 AD Main Hua. 168\n--> Abu Hanifa Ke Ajdaad Bhi Sindhi The. 168\n--> Hindsa (Geometry) Ki Ibtida Sindhi Se Europe Tak. 176\n--> Arbi Alfaz Ki Waja Se Sindhi Lughat Ka Zakheera Buhut Wasee’ Hogaya. 178\n--> Multan Ke Ooper “GAIR ELAQA” Shuru Hojata Tha. 179\n--> Lekin Tareekhi Haqeeqat Se Inkaar Nahin Kiya Ja Sakta K Mughlon Ki Amad Se Peshatar Tak Tasof Ke Sub Se Bare Markaz Multan Aur Uch The. 189\n--> (1193 Se 1524 Tak) .. Sindh Ke Beshtar Elaqon Per Dehli Ki Girift Hamesha Dheeli Rahi. Markaz Jab Kabhi Kamzor Hua To Ehl-E-Sindh Ne Moqa Pakar Apni Khud-Mukhtari Ka Elan Kardiya. 194-195\n--> Lekin Sindh Ka Tabqa Umra Irani Ziban Aur Tehzeeb Ko Badastoor Kharaj Ada Karta Raha. 195\n--> Ager Salateen Dehli Moviyon Ke Kehne Per Chalte To Un Ki Saltanat 333 Baras Kya 33 Din Bhi Salamat Na Rehti. 201\n--> Ismailiyon Ke Ek Muqaddas Kitab Ka Naam Das Otar Hy. Us Main Allah Ko Barahama, Adam Ko Shiva Aur Hazrat Ali Ko Vishnu Se Ta’beer Kiya Gaya Hy. 209\n--> Hindu Dharam Main Samandar Ka Safar Mamnoo’ Tha. 209\n--> Bhagti Tehreek Panjab Aur Sindh Main Shumali Hind Se Pehle Puhunch Gai Thi. Wadiye Sindh Bhagti Ka Parchar Karne Walon Main Naam Dev, Saadhna, Aur Guru Nanak Jee Zyadah Mashhoor Hyn. 218-\n--> Mahdi Mauood (af) Ka Aqeedah. 228\n--> Mahadvi Zaati Milkiyat Ke Khilaf The. 229\n--> Mamlikiyat Ke Umoor Main Dehaat Ke Bashandon Ko Koi Dakhal Nahin Hota Tha. Is Waja Se Un Ko Is Se Koi Dilchaspi Nhi Hoti Thi K Dehli Ke Takht Per Kon Betha Aur Kon Ma’zool Hua. 238\n--> Shaikh Al-Islam, Sadr Al-Sudoor, Aur Molviyan-E-Deen Ki Kaar Guzariyan. … Un Ka Maslak Zar-Parasti Tha Na Ke Khuda-Parasti. Page. 302-309\nSummary and Excerpts by abro\nPosted by Azhar Abro at 12:14 PM 0 comments\nPosted by Azhar Abro at 12:10 PM 0 comments


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