Q=11	C=9	SS=6	LS=0	PS=0	DC=0	LC=0	SD=0	BS=148	G0=525	G1=49	G2=1	DLID=ber_Latn	BODY=Mmi-s n yigellil - Fichier PDF\nMmi s n yigellil .pdf\nNom original: Mmi-s n yigellil.pdf\nCe document au format PDF 1.6 a été généré par Adobe Acrobat 6.0, et a été envoyé sur fichier-pdf.fr le 31/08/2014 à 13:13, depuis l'adresse IP 41.103.x.x. La présente page de téléchargement du fichier a été vue 3029 fois.\nTaille du document: 2.1 Mo (152 pages).\naAsqamu uniG n timuz$a\nMmis n igellil\nTasuqilt si tefransist\nMoussa OULD TALEB\nTazwert n Youcef MERAHI\nTitre original : Le fils du pauvre ©\nAtan yewwev-ed lweqt anda temlal tasa d\nwin turew. S tezmert d waffud n Moussa Ould\nTaleb, ungal n Mouloud Feraoun, ”Mmis n igellil“,\nyu$al ar laûel-is. Amek ?\nAyen $ef wayeg d-yemmeslay wungal agi d\ntameddurt n weqbayli i yelêan daxel u$erbaz n\nuôumi, d ayen ye$ra, d ayen yevran d wamek\nisebbel babas taôwiêt-is i wakken mmis - Furulu a d-issukes tawacult-is si yir liêala nni deg aydeg\nttidiren, d amek iwala lferq i yellan gar-as d uôumi,\nd amek yessawev i wakken ad yelmed tamusni s\ntutlayt tabeôôanit mebla ma yettu tutlayt ines\nMouloud Feraoun ye$ra geddac n yedlisen i\nd-yefkan tamu$li tucmitt $ef tmetti tazzayrit. Mi ar\na nwali ayen d-uran fellane$ “les Gauthier d\nRaymond Martial”, a nefhem abrid n tira i yevfeô\nwemyaru nne$ i wakken a d-yesbin udem n tidett\nn t$erma n tmetti taqbaylit.\nAsmi i d-yessuffe$ Mouloud Feraoun ungal\nagi ines s iûurdiyen-is (à compte d’auteur) di “Les\nCahiers du nouvel humanisme”, aîas n yemyura\nizzayriyen i s-yennan belli amyaru yagi iweooeh\ntamu$li-s ala $er temnaî n tmurt n leqbayel ;\nnnan-as da$en belli ungal agi yura-t bab-is i\nlmend n iôumyen maççi n izzayriyen. Ayagi mazal\na t-id-qaren aôiva, maca Mouloud Feraoun\nisbeggen-ed, s tutlayt i yessen nezzeh, s yiwen\nu$anib d afessas, tilawt n tmetti taqbaylit.\nAssagi, s tsuqilt agi, Moussa Ould Taleb\nyefka tagnitt i yal yiwen degne$ i wakken a n$er,\nne$ a nεiwed ta$uri, s teqbaylit - tutlayt nne$\ntayemmatt - i wungal agi “Mmis n igellil”. Tutlayt i\nyessexdem Ould Taleb d taqbaylit nni timserreêt,\ni yezmer ad yefhem yal yiwen. Yessexdem di$en\nkra n wawalen imaynuten (les néologismes),\nmaca asexdem nnsen yella-d s tegzi d\ntiêôci n tira. D$a di tagara n wedlis, Ould Taleb\nyefka-d yiwen n umawal amecîuê i wakken ad\niεiwen ame$ri (le lecteur).\nMass Mouloud Feraoun ilul di tefsut n 1913\nu yettwan$a, s ufus azegga$, l’OAS, ass n 15 mars\n1962 netta d xemsa yeôfiqen-is. Yenna uqbel\n“Zemre$ ad mmte$ ass-agi ne$ ad ttwan$e$\ns ôûaû azekka. Ëûi$ belli bbi$-d aciddi deg yiwen\nwegdud amnayfi i yesεan lhiba tameqrant ar a\nyeqqimen s lhiba tameqrant”.\nA nxeddem $ef wiyav\nalma d tewser nne$,\nasmi a d-yawev lajel,\nlamana a tawev babis. Din a s-nini belli\nddunit, aîas i nettru,\naîas i neswa n\ntmeréuga. Ahat a n$iv\nAmerray mi ar a d-ikcem tamurt n Leqbayel\na s-teεoeb, ur yezmir wul-is ad yeqqim d\nasemmav. Tamu$li ines d tin yessefôaêen, ccbaêa\nines am ucewwiq yezzuzunen. £ef aya i seεεun\nciîuê n leênana $ef leεwayed imezda$-is.\nUr yelli d zzux imi ulac tardast n tmurt ur\nyedhin sser, yal ti$ilt tettak acbi $er weltmas, d\nccna yellan di ta i yellan di tahin. Ulac ssebba i\nwaken ur nettaf ara di tmurt n Leqbayel ayen\nnnéer akkmani anda nniven.\nSureft-a$ a yiêewwasen, acku tusam-d att\nmerêem, tusam-d att kksem lxiq. Tcaxem deghabay sεant t$altin nne$ akk d sser dyettqudduôen degsent. A d-takim di targit mi ar a\ntu$alem s ixxamen nnwen a kken teîîef tidett zdat\nNekkni s leqbayel, neéra belli neznuzuy\nccbaêa n tmurt nne$. Nêemmel win a yeffren\nleεyub-is s ucuffu n uqendur. Nêemmel win a$-dicekkôen, xas akken neéra tuddar nne$ $urwen ur\nsεint ara ccan imi d-ttakent udem n tid yesqaccew\nlaé, tugna n tid yeôwan lêif.\nTizi n taddart n sin igiman imezda$.\nIxxamen-is jgugglen wa deffir wa deg yiwet n ti$ilt\nam ye$san n wejgu n weεrur n lewêuc uzermezruy\n: mitin lmitrat di te$zi. D ameccaq n webrid\nyettawin $er tuddar nniven i d azniq ines\namuqran, win yessufu$ s abrid ukeôôus iôuêen $er\nTehri n wezniq teqqim akken deg mevqan\ndeg i yettwaéeôôeb s leêyuv deg yiwet n tama :\nazal n setta i$allen. Degmi d-bennun sya u sya,\nççan-as-d, dermen-d segs, kemnen-t, yettu$av di\nlêebs-is. Ad ikkuffer limmer ulac sya $er da, $ef\nyidisan-is, kra izerban issufu$en $er lexlawi.\nAmek i teb$iv ad tbeddev fell-as ne$ ad\ntelêuv deg-s, wezniq yellan d azrib ? Amek a stessuv, abrid nni xaîi ? Deg unebdu, ççuôen d\na$ebbaô di sin, di tegrest yugar-it deg waluv imi dttemlilin akk deg-s l$aci. £ef annect-agi da$en i\nyezga yumes. Ma d izerban nni ttaken acbi $ures\nimi d arraw-is.\nA nnmeyyez ger sin izerban yemqabalen,\nyiwen yerra $ef yeffus, wayev yerra $ef zelmev.\nAnda ma llan, yettim$ur wemviq-nni. Wissen d\nzzheô yeffren isem-is, ne$ d leb$i deg teswiεt-a ur\na$ tekfi ara ad tt-id-nessefru ? Akken yeb$u yili,\nimezwura nne$ ur bnin ara din : aqli-kken-id deg\nwemôaê amuqran n taddart, “Amôaê ivebbalen”,\nd win i d tajmaεt nne$. Ulac am nettat. Adrum\nufella ittasem deg-s.\nZzint-as-d teslavin s-ya u s-ya isenden $ef\nleêyuv n yexxamen, ulint-ed $ef lqaεa s lqedd\nivaôôen n wemdan, tehri nnsent azal n sin i$allen,\nwin ib$un yeqqim fellasent, ama d argaz ama d\naqcic. Yiwet degsent tseqqef; tedduri. Deg\nunebdu, ur tt-ikeççem yiîij ; di tegrest ur tt-ittêaz\nugeffur. D tin i d taslaî yelhan imeôôa, temsel u\ntecrureq ; beqqun akk ad qqimen degs. Ma s-dtekkev s-ufella i tejmaεt, tin tezga-d $ef zelmev,\nterra udem-is $er yiwet n tezribt yesεan lewhi n\nεecrin n lmitrat d-iqqeôôeε yiwen wexxam.\nTaddart tebva $ef tlata iderma, yal adrum s\ntejmaεt-is, yal tajmaεt $ures tidekkanin n yeéra d\nteslavin imeslen. Akkmani tiddas llant, ttujeôvent\n$ef teslavin. Maca yiwen ur yezmir a d-yini tella\ntejmaεt yifen “amôaê ivebbalen”.\nLlan di$en sin leowamaε. Maca, ur yuli ara\nccan nnsen am tjemmuyaε. Si beôôa ma tentwaliv, kifkif-iten d tize$wa i tent-id-isuman. D acu,\nzzdaxel, ti$er$ert nnsen temsel, leêyuv nnsen\nsel$en s loir ; d imellalen, d ilmawen, d\nisemmaven. Im$aren yettéallan din amzun akken\nkkan-d di leqrun nni n zik.\nLqahwa tezga-d di beôôa n taddart, di laεzib.\nWin yeb$an ad iôuê, ilaq-as ad yeffe$ akin i\nKra n tnezdu$in ulint-ed melmi kan s lmend\nn uûurdi d-yettwaêellan di Fôansa. Ssuf$ent-ed\nudem nnsent amaynut akk d lqermud nnsent\nazegga$ ger ufercec n tiyav. Cemtent, nfaq s\nulame$ nni d uzlig. Tugna nnsent ur telti$ $er tin n\ntaddart. Tabaε yiwen ur yecrih yissent. Mebεid\nttbanent-ed am ccwami timellalin ireggmen di\ntyessetmatin nnsent igan s wakal. Neéra zdaxel\ngant am tidak akk nniven. Uklalent aεekki :\n“Adaynin n Mnayel s-ufella mellul d acebêan,\nzdaxel yeççuô d le$ber d isredyan”.\nZzux ttiεewji i deg nekkat yak, nekôeh win\nyessem$aren iman-is, ahat imi nettemyili i meôôa.\n£ef akken d-qqaren, imezwura nne$\ndduklen s tmara. Öôwan lmerta n tudert n “yal wa i\nyiman-is” iwakken a s-d-ssuksen kra ne$ kra i\ntdukli. éidet tmeddurt ma yilin loiran, acku\nttemsaεafen. Ssifsusen taεkwemt ; akken teb$u\ntili ccedda ma ra s-zzin rennu-tt. Ttagwaden îîiq\nam tmettant, keôhen-tt am qevran. Tikwal yettili\nakka cwiî umennu$, cwiî n leεyav ger kra $ef lmal\nma yekcem tafarka n yiwen, $ef llufanat, atg…\nMaca ferrun m’ara yili lfeôê ne$ lqeôê. Neqqar : “D\nloiran i rreêma maççi i nneqma”. Öôeêma nne$, d\nôôeêma n ddunit maca maççi d times.\n£as akken yal adrum yekka-d seg yiwen\nuéar, ulac fellas, imi yiwen ur yettarra ddehn-is\n$er wannect-a. Si zik ttilint tme$riwin ger iderma.\nAss-a amezruy n taddart yu$al amzun n yiwen\nwemdan. Ulac win d-yufraren s-nnig wayev.\nNettfeîîin garane$ kra yellan. Izlan, icewwiqen\nttmucuha sduklen asaven nne$ : ama yella d\naméiw am wa$zen, d ushil am Bôiôuc ne$ d uêôic\nLimmer ad-neddem adrum at wadda, a tnaf yekka-d seg yiwen umi qaren Maéuz. Wagi\nyeooa-d seddus n warrac. Frurxen, fkan-d xemsa\nn twaculin, yal yiwet tebbi isem n wergaz, zzdint d\nadrum. £ef aya i sen-nessawal : At Rabaê, At\nSliman, At Musa, At Lεeôbi akk d At qasi. Ma d\nIbaciren, jedditsen d imenfi d-yusan si Oeôoeô. Ur\nsεin ara s wacu ar a zzdin lqedd s uéar nnsen.\nSeg-ul nnsen, êeqren iman nnsen cwiî, maca tura\nyiwen ur d-yecliε degsen, ula d nutni ttmeyizen\namzun kkan-d si Maéuz. Tikwal ma tibrik tegnitt\nne$ ma yil uba$ur di tqaεett, yettili win sen-dyessekkefalen tiqdimin.\nS nnig iéuran agi yellan zik d yiwen nne$ i$yesduklen ass-a, Leqbayel imesdurar yiwet lêala\nnnsen, yiwet tmeddurt nnsen. “Yiwen uεekkaz\nakk i$-yewwten”. Ur d-yettban igellil wala\nD tidett llan sin yeswiren n tmeddurt : anda\nllan wid yufan iman nnsen : ççan - swan - lsan ; d\nwanda wid, ass-a aten-id-iwali yiîij, ass-a aten-ididel wagu. Yeskeεbubuc-iten laé, yettsumu\ndegsen, izeggi-ten am yifer. Ttawven $er lqaε n\nlbir, tt$aven bab nnsen yettwali-ten-id. Maca ur\nyezmir yiwen ad ibvu garasen ne$ ad ifaq i tmeéla\nnnsen s umata.\nImeôkantiyen d wid yesεan tiferkiwin :\nazemmur, tineqqlin, azal n xemsa wussan n\ntyerza d waman di tferka-s i tebêirin. Di tejmaεt\nma d-addren l$ella n yiwen m’ara d-yawev lawan\nn tyerza, yettban-ed wa yecôeh wudem-is, wa\namzun yesqev ne$ yusem. D acu, deg-ceôfan\nnne$, yibbwas n tyerza s tyuga n yezgaren,\nyugaren cwiî kan akraren, drus n wakal. Amuqran\ndeg meôkantiyen n Leqbayel $ures azal n waggur n\ntyerza. Yessuzur ta$uct-is di tejmaεt, amzun degwexxam-is i yella. Akka i y$il, l$aci teddun-as di\nIwakken as-fken leqder wa d isεu lhiba, imi\nd tigi id-yettbanen di trika-s, yettak leεtab i yiman-\nis am win wer nesεi tabruyt. Mi ara yawi imestujaô,\nixeddem annect nnsen, yettlusu am nutni, itett\ngarasen anagar i$ublan ur ibeîîu yara yidsen.\nAd tafev $ures lmal : tayuga n yezgaren,\ntafunast, kra n wakraren d wulli, a$yul ne$\nTanezdu$t-is tezmer ad tesεu sin yexxamen\nmqabalen (lewhi n înac i$allen di tehri d rbaεîac di\nte$zi), taxxamt ne$ snat i mmis amenzu ne$ i\nynebgi. Lebni n tnezdu$in imeôôa yiwen-is : aéru d\nube$li n wakal, ssqef s u$anim d lqeômud.\nTi$er$ert tessun-as tala$t, zzuzuren-as s ufella\nibruyen n loir d cwiî n win yufafen, tedzentt\nmmzintt. Ma tili akken d tamaynutt tettecruruq,\nyettcebbiê wexxam. Ma d leêyuv sel$ent-tten\ntilawin ukessar, azal n sin i$allen $ef lqaεa, s loir\nyemzin, rennunt-as yiwen uzirig qqaren-as\ntaεmamt, ula d win s loir maca ur yemzi yara; ma\nusawen, d tumlilt alama d ssqef. Ur d-ttafent ara\ntumlilt akk i sen-t-ilaqen alama cerwent-ett\nmerri$et, acku d cc$el nnsent, yu$al asent tikwal\nd a$bel tikwal d ise$. Asla$ yettnalas yal aseggas\nne$ sin ne$ tlata, ayagi yemxallaf ger ssεaya n\nTanezdu$t nne$ tezga-d deg-ixef ugafa n\ntaddart, deg wezrib n wadda. Adrum nne$ d\n« Imaéuéen », tawacult nne$ qqaren-as « At Musa ».\n∑emmi d baba ismawen nnsen yiwen\nRemvan, wayev Lewnis maca deg wedrum\nsawalen-asen « arraw n Caεban », ur éri$ ay$er.\nNutni deg wasmi d-kkren d igujilen, lad$a baba ur\nd-issawev ara jeddi, weroin t-yessin. Limmer kan\nsen-sawalen « arraw n Tasaεdit » $ef setti. Laεmum\nd xwal nnsen smenyafen, ahat, ad leqmen isem n\nCaεban iwakken a d-sbeggnen i l$aci belli igujilen\nagi sεan ansi d-frurin, u di sin yidsen ad îîfen\namviq di lufeq n taddart, ama di lfeôê ama di\nlqerê, n winna akken yemmuten. Am win yeb$an\na d-yini : « ulac win d-teooa t$alaî ». Di tazwara,\ntamu$li-yagi s wazal-is. Di taggara, arrac kkren-d,\nu$alen d irgazen. Isem ten yezdin iêeôôem-iten\nciîuê, acku yiwen ur sen yessawal s yismawen\nnnsen, u$alen amzun d yiwen yerna ur ttemcabin\n∑emmi, umi sawale$ baba Lewnis yesεa\ntaksumt d tamellalt yerna rrqiq wudem-is.\nYettêadar u yessizdig iman-is dayen kan. Ula d\naskad ines s uεekki. Ttwali$-t ger wallen-iw yezga\ns uqendur amellal d waεmam yennev $ef uqerru-s\nakken meûwab lêal. Ïîaxeîîa imi a t-id-meyze$ s\nugelzim deg ifassen-is, ibges ta$eggaî m tefzimin\ntiwra$in. Tikwal akka yeggar afus-is, maca maççi\nseg wul, itteggid kan cc$el-is. D tajmaεt i yernan\nfellas. Ssnen-t medden d bu tidett u d bu wurfan.\nAwal-is qeîîiε, taêsift-is am weclim yeddem wavu.\nAsmi yella d ileméi, yufrar-ed ger tezyiwin-is\nimeôôa. £ef ayagi i yeîîef aêric amuqran deg-ul n\nyemma-s. Darani d amenzu. Setti têemmel a dtesmekti belli iêuma-tt-id di ttôebga n Remvan.\nTam$art tame$bunt, teéra leεmeô tettkil fellas.\nIban am yiîij uzal belli d netta i têemmel aîas.\nTefka-yas tafekka ackitt. D tin i d tarzeft-is\ntamezwarut. Tesbanay-ed iman-is di mmis\namenzu : acmumeê, udem, ta$uct yiwen nnsen.\nRemvan di tama nniven yettemcabi swa\nswa ar Caεban. D lmektub, ahat, i yeb$an att\nisebbeô imi s-d-yefka ger ifassen-is ayen i s aywali udem n babas. D allal ushil swayes a dyesmektay win t-id-yeooan. Remvan d imsibrik\nciîuê, yeohed, wezzil yerna zzur $ef gmas. Akken i\nd afellaê n tmurt nne$, yebren u yekkunner. « Ma\nd udem-is d Caεban kkes-it ffer-it » i d-teqqar\nsetti : anyir abelbav, tinzert tamecîuêt, ticenfirin\ntireqqaqin d leênak. Yesεa anexzuô n babas d\nyiwet n lεadda, iteqqen tiî tazelmaî ma k-idimiqel. Asmi yella meééi, ayen teεrev setti astekkes lεadda nni, εeddi keç. Tikli ines d taéayant\nam tin n yilef ivaôôen mfarraεen. Mi yefka\naqqeddim a s-tiniv d amennu$ i $er iteddu, ne$\n$er taεkumt a tt-id-yerfed. Setti terra-t am ubelbul\nkan ur n neîîeq ur n smenîaq, ur yelli d win\nicerven. Maççi d açeqlal am gmas. D asusam u d\nimsetêi. Yettarra kan $er wul-is. Ur yedduqes ara,\nééay ula di lec$al-is. Amzun tura deg wengir-is\ntfellaêt, netta da$en iqbel-itt. Xas akken zzur-it\nivudan-is, yekkat tajewwaqt dayen kan, maca ala\ntizya-s i yeéran. Iêemmel aîas yemmas d gmas, d\nacu yettaoa leêmala nni deg-ul-is amzun akken d\nlεib. Tasa-s tettergigi fellasen maca ur sen dyeskanay ara. S ôôkuz i yettahay $ef t$awsiwin d\nl$aci, dd$el ulac. D acmamaê, rnu $ures lehduô n\nwem$ar azemni. Ar ass-a kra di taddart ttaddren-d\nimeslayen-is. S umata, êemlen-t di taddart am\ngmas acku d bu tidett ula d netta u yernu yekôeh\nAsmi d-lule$, εemmi d tikli a d-yessiwev\nxemsin iseggasen di lεemô-is, baba ôebεin. £ursen\ndi sin dderya.\nËlima, tameîîut n εemmi, n at ufella. D\ntameîîut taçaôant, d tuwεiôt u zuret ta$uct-is.\nAllen-is berqent u tikli ines am wemcic. Bih-bih,\nte$vel-ed lbeq $ef setti, almi itt tetthabi, tu$al-as\nd izem deg wexxam. Yeεyu yekkat-itt baba\nLewnis, akken tugi a tterr avar, ur tettaggad\nyiwen. Acengu ines d baba, tekôeh-it am dda,\nlimmer tettaf ur tt-tettwali yara imi ifaq i txidas-is.\nAkken ma nella deg wexxam neéra belli tebbi\ndaεwessu n tem$art-is, $ef ayagi i s-nettawi u\nnettbibbi timeréuga ines.\nYerna d setti i tt-id-ixevben. Babas n Ëlima,\nyellan d amddakul n jeddi, yedda d aεsekôiw $er\ntmurt iberkanen. Mi d-yu$al di Mada$ecqer,\nyebbi-d yides adrim. Setti t$ill-it d amerkanti, tufa\nu$ur a tsenned cwiî arraw-is. Teffe$-as tirga\nmxalfa, tamsalt texdem tendem degs. Am$ar\namcum yerked di nûib n yellis, ur yerni ara cwiî\nyesssufe$ taôwiêt. D acu id-yeooa ? yiwet n cciεa\niôuccen s wewra$ yurez usekref n leêrir azegzaw,\nd-ye$lin, di tagara, ger ifassen-iw.\nYemma n at Musa am nekkni, d yellis n\nyiwen di leεmum nne$ ibeεden. Ula d nettat s\nleêsab i tt-id tebbi setti. Jeddi Ëmed, uqbel ad\nyemmet, yeooa-d yiwet n texxamt d lexlawi i tlata\nyessis. Yeooa-yasen-t-id da$en yiwen n lka$ev.\nIbeîîen, yennev deg beênuq, yeffer di tbuqalt\nufexxaô, berrik cwiî maca iûeêêa, ar tura mazal-it.\nD lka$ev n tikci n wayla-s i yessis. Yemma\ntecfaya-s-d mliê. Maca, ccix t-id-yesse$ren,\nyessefra-yasent-id i teqcicin belli ttalasent l$ella\nkan di tferkiwin. Maççi d awôat i lebda. Lqavi i tyuran, ahat, ur yefhim ara asirem n jeddi, yedda\ndi leb$i i watmaten-is. Ulac u$ilif imi yemma d\nyessetmas ur tent-id-ttawven ara leεmum nnsent.\nLlzen s tferkiwin nniven. Asmi ar a mmtent, ad\nrnun ad ddmen mebla ccwal ayen d-yeqqimen.\nJeddi Ëmed yeooel. Yeéra ulac u$ur a\nsendent yessis. Maca ikukra a sent-yefk lxlawi\nines uqbel ad yemmet, yali dayen a tent-yesdarin\n$ef timmu$bent. Yugad $ef ssεaya-s, d l$erv zzat\nuûeggad, ger ifassen nnsent. Yugi, $er tagara n\nccib-is, ad yessimes ôôuê-is $er at Musa, ne$ at\nîîafaren s wawal. Ur s-yefki yara wul-is ad iwali\nwiyav ççan ayla-s, xas ad ilin d ivulanis ne$ d\narraw n yessis. Ah! Limmer yiwen deg warrac at\nMusa yu$ yiwet di yessis, tili ad tennefsusi\nteεkumt, ad frunt temsal di tudert-is. Ur b$in ara anagar, arraw n Caεban, ilem uvεif ! - yeεzem\nniqal a sen yeîîef tuêsift. Maca deg wussan ines\nineggura, imeyyez, yufa menyif a sen-d-yeoo akalis akken ur εezlen ara yessis, ue tteff$ent ara di\ntesqamutt n twacult tamuqrant.\n- Nek ad ôuêe$, i yettxemmim. Yiwen ur syeqqar ççi$ lêeq n watmaten-iw. Tura i yiraw\nnnsen, ise$ n lεaô. Ad fernen.\nIlaq ! iban am yiîij uzal, at Musa fernen. D\ntacvaî n nnif i ddurin. Ur b$in ara a tent-ssimsen\ntulles. Di tazwara, am$ar ifeveê-ed ôôwand-is ; imi\nyeεrev ad yefk axxam-is d yiwen di lexlawi-is i\nyessis. A$ellet t$ellten s nnig wul-is. Iêun Öebbi,\nlqavi yefhem tamsalt. A lxiô ! ma d ayen nniven,\niban webrid-is, maççi d ayen yeffren.\n- £urwamt, rremt avar, qarεemt iman\nnnkunt $ef lêeôma, i sent-nnan i teqcicin. Cwiî n\ntucva, n tiεewji a$ icemmet, ad yessimes isem\nnne$ di taddart. Tiyita ad teqseê, lem$ivat ulac.\nAqla-kent di leεnaya nne$. Lêumt qbala. Ayen\nnniven, ur d a$ d-tuqiε degs.\nDi leεwayed n zik, yiwen mi ar a i$ellet win n\nuéar-is, ittnefk fellas ad yerfed tigujilin, d netta ar\na tent-yefken ad ddunt s ixxamen nnsent u ad\nirezzu fellasent am yessis. At Musa îîuqten u\nttemyasamen aîas iwakken ad vefôen leεwayed n\ntjaddit. B$an imeôôa ad weôten u fkan awal, akken\nllan, belli yiwen ur tent-yeooi, ar d ad bedden\nfellasent. Ïîfen akk deg wawal nnsent imi yessefked kan ad garen tamawt $ef teqcicin time$bunin.\nNutenti, mi walant ttwaqurεent, mi\nttεeggiven fellasent leεmum d warraw nnsen,\nllzent, acku $illent εuzzen-tent, êurben fellasent.\nAkken yeb$u yili, smenyafent aya wala tatut d\ntiririt di rrif teîîafaô timêuqranit. D tullas yessnen\nnnfeε nnsent, êeôcent. Ur llint d tid yettneqlaben\nam tata. Unfent i leεmum nnsent a tent-kelxen, a\ntent-ççen, awi-d kan ur tent-ssufu$en ara seg\nwegraw u ad îîfent deg yisem nnsent.\nGer sut Musa, setti tasaεdit tezga teggar\ntamawt i tgujilin, êninet fellasnet u temmalasent\nala iberdan yelhan. Ur εeîîlent ara u$ent tanumi\nyides, ttcawaôent-ett di kullec.\nTamenzut degsent d Favma, ur tessawev\nara εecrin iseggasen di leεmeô-is. Imiren Remvan\nwerεad yezwio. Setti terra-ten ger wallen-is a ten\ntezdi. Favma ur telli d tin icemten : meééiyet di\nlqedd, tevεef u warra$et cwiî, udem-is $ezzif,\ntiênakin-is reqqiqit. Maca $ures yiwet n tmu$li\nteççur d leênana. Ur tesεi tikli nni n nnefxa n\ntezyiwin-is. D tushilt u d nniya. S nnig seksu, ur\ntessin ad tenniwel ayen nniven. Setti teôwa\nlemêan iwakken as tesseqbel Remvan. Favma,\nsegmi teéra belli tteoa nni n yilef teççur d tazmert i\nlxedma u teffer degs tiêrci tedda di leb$i i\ntem$art. terra-d di lmizan ad yili d lewkil i\nyessetmas. Tεedda tme$ra di sser kan akk d\nsshala. Laεmum feôêen u cekkôen meôôa Lewnis d\nRemvan imi bbin tigujilin ddaw leεnaya nnsen.\nFavma d Ëlima msekôahent am wemcic d\nu$erda, akka i d tinuvin. Ur cukke$ ara setti tlum\nkra n wass $ef yemma. Tislit tedder di tili n\ntem$art-is. Tam$art meskint tufa-d iman-is di\ntegnitt ur nesεi ixef. “Ul-is yebva $ef sin, yeb$a\nËsen yeb$a Lêusin”. Têemmel Lewnis ugar\nRemvan, tesmenyif Favma $ef Ëlima. £ef ayagi,\nahat, i qqimen baba akked εemmi di dduks, ur\nbvin ara, u setti tesselêa axxam mebla maêyaf.\nNeéra yak belli l$aci teddun s lqis, xeôsum\nayen icudden $er tkufit. Yiwen ur yettanef i\nwdeggeô d usexseô. £ef annect-a, yal tawacult\n$ures aqerru iwumi tetta$ awal. Isufar $ef ufus-is,\nd netta id-itekksen, d netta i yettvebbiren $ef\ntu$in d uzenzi ilaqen. Terûa fellas tagust umeûruf.\nSevlamen-t tikwal s ubuddu yettbuddu cwiî imanis, maca d tismin kan i d-ihedôen. Yuli ccan n win\nne$ tin a yilin d aqerru $ef wexxam-is. Imeslayen\nlqayen d isefra d-ttawin fellas rran-as nnûib.\nD tam$art i ywulmen i tukksa. £urne$ d\nsetti. Ikufan, ur tesεiv win ten-ittmassan. D nettat\ni ten-itellin, d nettat i ten-ittemdalen. Ttega-s\nlebyan i u$ummu nnsen, cwiî kan akka ad ttisfiq.\nTislatin-is érant d acu tent-yeggunin limmer a tenmasent. Takanna d ayla-s. tettali akken a dteddem tazart, a d-teççar a$erbal n teméin, a dtεemmeô zzit ne$ a d-tegzem abruy n tassemt.\ntesεa lmizan n yiman-is, leêsab-is weêdes u tceffu\nd ayen ur tettamnev. Yiwen ur yezmir att\nTilawin ttnawalent, setti tbeîîu. Mi yeftel\nseksu yebba, a t-id-tεemmeô, anagar aksum i\nybeîîu mmis amenzu : d cc$el n wergaz. Imi\naksum netta$-it-id kan di leεyudat ne$ mi ara tili\ntmecôeî, êseb d nettat i $-yettqewwiten, am\nwefrux nni yettaken lquv i warrawis.\nD tidett, d cc$el iêwaoen aîas n tmusni d\nleεqel, acku nekkni s leqbayel ur nettεummu yara\ndi trika. Maca, imi taεkumt ters $ef tuyat n win\nmuqqren, n win yessnen amek a yeddu i ddunitis, nethenna u yekkes we$bel $ef nûib n at\nwexxam, u nettkel fellas ad yexdem lwaoeb-is.\nLule$-d deg seggas n 1912, sin wussan\nuqbel amervil n fuôaô. - Kkaten-d at zik yiwet n\ntemεayt $ef ussan imenza n waggur n fuôaô : yiwet\nn tem$art teb$a ad tεekki $ef waggur n yennayer\n- Teééek a εemmi yennayer ! i$iden-iw\nYu$al yennayer issuter di fuôaô yenna-yas :\n- Ttxilek a εemmi fuôaô\nÖvel-iyi yiwen wass d aôeîîal\nI$iden n tem$art\nA ten-rre$ akk d ticullav.\nLad$a assen yewwet-ed yiwen ugeffur ! yugar i dittalin di lqaεa i d-i$ellin deg genni. Ur teswawi\nalarmi temmut tem$art tame$bunt akk d lmal-is.\ndeg wassen ttkukrun medden asemmiv n tagara n\nImi d nek i d aqcic amenzu deg wexxam,\nsetti tettêarab felli d ayen kan, tessawev almi dsnulfa isem : Furulu. Yekka-d seg wemyag\n« FFER ». yettusemma yiwen ur yezmir a yi-wali,\nammer tiî, alama zegre$ amnaô n tebburt $ef\nAd twehmem limmer a wen-d-ini$ belli\nisem agi, xas akken d amaynut $urne$, ur ttsetêi$\nara yess ger tezyiwin-iw imi lli$ ênine$ u d ushil.\nDeg wasmi d-ccfi$, akken b$u$ nuda$ di lmux-iw,\nafe$-d leêmala akk d nniya zgant $er yidisan-iw.\nTugna d-ye$lin akka ger wallen-iw d tin n weqcic\namectiîuê di lêaôa nne$, yeqqim $ef yiwet n\ntbuqalt yennegdamen, Cabêa, yellis εemmis\ntetturar yides « zelle$mani », a s-d-tesseêsab $ef\ntvudacin-is tiéidanin imeôôa ar a yeçç. Akka i\nttwali$ iman-iw, s yiwet n tqenduôt m tqelmunt, d\ntamecîuêt, d tamellalt ; tikli n ddac-dac ma d\nlehduô ugare$ iéiwec. Akken kan sεi$ tlata\nBaba akked εemmi d igellilen am widak\nyellan deg wezrib. Imi d tullas kan ay sεan, ufi$\niman-iw deg wexxam nne$ d ayen kan, ife$ îîaqa\nn tezyiwin-iw imecîaê ger watmaten nnsen.\nËlima, tameîîut n εemmi, limmer tettaf ur\nyi-tettwali yara. Maca yemma, yessetma, xwalti tiysetmatin n yemma\nêmlent-iyi aîas ; baba\niteddu-yi di leb$i ; setti, imi d nettat i d lqibla n\ntaddart, tesseôwa-yi tiéidanin i s-d-ttaken sya u\nsya, i nneqma n Ëlima. ∑emmi, yessnen azal n\nwergaz u yeéran d acu yeswa di tejmaεt, d acu\nteswa tegmatt, iêemmel-iyi am mmis. Xedmen s\nnnig lmuêal i ttôebga inu.\nMaca, ilaq a d-ini$ belli teffe$-asen tirga\nmmxalfa ; ur bbiven ara s iswi nnsen : d aqcic\nawêid deg wexxam, $ursen, yura deg qerru-w a drre$ lhiba i twacult.\nD taεkumt ééayen i uéeméum am nek, i\nwekεur d iyi-cban ! yiwen ur s-d-yusi di lbal belli d\nayen nniven ahat iwumi wulme$ u asirem nnsen a\nZemre$ ad wwte$ yessetma mebla cceêa,\nyiwen ur d i-d-yeqqar ay$er, yessis n εemmi da$en\ntikwal tta$ent ti$rit deg-ufus-iw : ilaq ad lemde$\namek a berne$ lbunyat-iw ! zemre$ ad sxesôe$\nawal i win iyi hwan deg wexxam, ama meqqer\nama meééi, ttarran-t d nnecôaêa. Tikerkas dgi i dlulent, tukerva $uri i tu$, leêya deg udem-iw\ntesfev. Annect-a yakk iwakken a d-ff$e$ d uwεiô.\nYal wa yeéra lewεaôa imawlan tettaoa-d aqcic\namaggad, uêdiq u sellawen am lalla. Maççi d\ntamusni ur sεin ara ne$ d imenzayen lqayen i\nxuûûen warraw n Caεban : jeddi ad fellas yeεfu\nFaqe$ s lqima inu mi wwve$ xemsa\niseggasen, ssuture$ izerfan-iw u ttεeddi$ tilas.\nU$ale$ d εezôayen i wetma tamecîuêt, tugar iyi s\nsin iseggasen. Ssawale$-as Titi. Yeqqim-as-d ar\nass-a. Ma di lqedd, ur d i-tugar ara ; tettemcabi\n$uri d ayen kan ; d amendil-is akk d temzurt nni\nines tamecîuêt i s itt-ttaεqalen. Wwte$-tt, regme$tt, sluqbe$-tt, am weclim yeddem wavu, ur d as-dtuqiε ara yakk, tesεa yiwen ûûbeô ur tettaev $er\ntizya-s. Ssa$en-as tanumi belli ti$in-is n wawal d\namerwas u addud inu d azref. Yal tikkelt mi\nteccekta felli a tt-id-ççen : « Maççi d gmam ? ffôeê\ntesεiv-îî ! am t-iêrez Öebbi ! ssfev imeîîawen-im,\nεeddi suden-it ».\nSi têilett agi, tawinest « a m-t-iêrez Öebbi »\ntezga tedda-d yal mi ar a d-tader gmas, teqqel-as\nam lêemdu di téallit. Tett$av-iyi ma s-sle$ tettru\nyas i yemma :\n- d gma, a yi-t-iêrez Öebbi, i yi-ççan amur-iw n\n- d gma, a yi-t-iêrez Öebbi, i yi-s$ersen amendiliw.\nIh a wetma ! yu$alen ass-a d lal n wexxam,\nddeεwa inem teffe$. Öebbi iêrez-am yir gmam\nBaya, wetma tamuqrant, s wudem nniven i\nd-$evle$ fellas lbeq. Nettat tezmer i yiman-is u\nteéra d acu i texdem. Tettêami yemma di cc$el\nakka tikwal. Teêôec, tewεeô u tesεa ta$ennant ; mi\nd-tenna awal d win. Tebbi-d leqder i yiman-is s\nyi$il-is. Baya, tebbi-d fellas ayi tessedhu u a d ayi\nteggar tamawt. Nek ur bri$ ara i ymeééu$en-iw.\nBih-bih faqe$ belli s leεyav d imeîîawen zemre$ a\nd-awi$ ayen b$i$. Qqlen d wid i d imrigen-iw.\nD acu, tikli-agi nndemme$ degs, acku t-tett\nkan deg wexxam. Di beôôa, i b$u$ ru$, i b$u$\nsnexxefte$, ulac. Timezwura i yi-d-yennan belli\nmedden akk ur tent-rri yara tmara a yi-ddun di\nleb$i, d yesis n εemmi. Yu$ lêal, yemmatsent, iyi\nkeôhen am dda, tenjeô-asent-id abrid.\n- Wagi maççi d gmatkunt. Kunemti ur\nS dd$el i thedeô, d ssem i d-iteff$en degmis. Mazal ta$uct-is teééenéun deg imeéu$en-iw,\ntamu$li-s eqqim ger wallen-iw. Ëulfa$ am akken\nu$ale$-as d acengu.\nUla deg wezniq, llan sin loiran nne$ d\ntizyiwin-iw, d acu nutni îîucnen felli, qevεen-iyi\nlayas s wayen mi zemren.\nDeg imiren, bbi$-d tikli nniven, tin yeff$en\nfelli. U$ale$ d asusam, d ushil, sseêmale$ imaniw ; ttêezzize$ i wuwεiô, ttake$ u ôeîle$ mebla\ncceêa i win ay i d-yessutren ta$awsa. Imawlan-iw\nttfaqen cwiî cwiî. Yeftutes usirem i rran deg-i.\nIzem nnsen deg wexxam yu$al d awtul di beôôa.\nTugdi a s-tiniv yess i d-lule$ ; mi ff$e$ i\nwezrib nne$ ad ttergigi$ am yifer. Yella yiwen\nweéru n tnica, d win i d tilist. Mi yi-yefka akin,\nteddu$ ddaw tecvaî n wakli ; d ameddakul-iw.\nImeddukal-is d imeddukal-iw, icenga ines d\nicenga inu ; akken i s-yehwa i xeddme$. Yettêamid felli u tikwal d netta i yettna$en deg webdil-iw.\nMa d-nu$al s axxam, refde$ iman-iw akken kan a\nd-nεeddi i tilist nni i yuran felli. Yetta$-iyi awal u\niteddu-yi di leb$i, u Öebbi yeéra acêal i s-tteddu$\nMi ar a nexdem ilellucen, d nek i\nyettvebbiôen u ayen a d-nessufe$ ilaq ad iyi εoeb.\nTikwal, ma yi-d-ôôsel, ttôuzu$ akk ayen $ef\nimeêêen. Ad yettsummu ivudan nni ines ifedren\nu ad yessusem amzun kra wer yevri, acku yeéra d\nawal-iw a iεeddin, ur ttu$ale$ ara degs.\nIôuê am win yennu$nan mi yfaq d yiman-is\nbelli ife$-t di tiêeôci. Ula d nek, ilaq a d-ini$ belli di\nbeôôa yugar-iyi ddreε, yugar-iyi tissas. Nemlal,\nnemwata. £ef tikelt i neffe$ deg ijufaô n\ntyemmatin nne$. D tajmaεt nne$ i nekcem d\ntamezwarut, syin d tid nniven n taddart, tagara\nUr éri$ amek, ur éri$ melmi i d-tlul leêmala\ngarane$. Seg wasmi d-ccfi$, Furulu netta d Wakli i\nttemzu$aren. Deg yiwen wezniq i nezde$, iban din\ni nemyussan. Aîas yidene$ i d-nekker akken d\ntizyiwin, maca tadukli nne$, yiwen ur yezmir a dyini ay$er tdum. Tayuga am nekkni ulac-itt.\nAkli d uzyin am teqcict maca asmuncef ines\nyugar cciîan. Ur yesεi leênana akk d sshala inu.\nEfk-as tavsa, aεekki d umennu$ teooev-î. Ula d\nimuqranen ur ten-yettaggad ara, maca teqnen\nallen nnsen imi yeççuô d sser. Maççi d nutni i\nyeqqaren : “uzyin êemle$-t, aberkan yet$iv-iyi !”\nLeêya tettwasfev deg udem-is, leêq-is d nek umi\nt-yerna. £ef annect-a i yi-êemlen ula d nek. £ures\nivaôôen d ifessasen annect-ilaten ; izga yeqqar-ed\nlaqen i umennu$ d trewla. Ayen i yi-ttwakkesen\nyella $ures, ayen t-ixuûûen a t-id-yaf $uri. D ayagi i\nyeévan leêmala garane$.\nUr ccfi$ ara acêal i neqqim iwakken a nissin\nazrib nne$ u a nemyussan d warrac akk ized$en\ndegs. Akken yeb$u yili, tiremt tamezwarut\nnessεedda-tt mebla cceda. Llan kra yetta$en ti$rit\ns$ur menwala, win yeddan yesîenîen-iten ; llan\nwidak $ef tt-tahayen, cwiî uεekki ad yeçç times ;\nllan da$en wiyav mi ten-t-sluqbev ad brun i\nymeééu$en nnsen ad kkren di tqaεett. Nekkni\nleεmeô d a$-yevri wannect-a. Newwet alarmi i dnesbeggen iman nne$. Tta$en-a$ awal : Akli s\nddreε, nek s tiêôci.\nCwiî cwiî, u$ale$ ttawve$ $er tejmaεt\nweêdi, tikwal ttaée$ akin alama d lqahwa i deg\nzgan wid i leqqven lebwant. Cabêa, yellis n\nεemmi, mi yi-d-tenna qqim a nurar akken, s zzux i\ns-qare$ $uri cc$el di beôôa, maççi d axxam i yi-dyefnan ; ttarra$ iman-iw d argaz zzat-es, lad$a\nnettat ad tebru i uqerru-s, ad tessusem.\nYura di lbext-iw, yal tikelt a êeqre$ Cabêa,\nad afe$ di beôôa win a yi-êeqren, ne$ win a\nyeggalen dgi ur kcime$ tajmaεt. Din din a dberne$, ur nettεeîîile$ ara. Lad$a ad êrurde$ $er\ngara-s d teqcicin nniven ad qime$ a nurar. Ur sent\nmalle$ ara tihudit-iw, ttefre$-tt deg wul-iw;\nsedhuye$ iman-iw akken ad ttu$ ti$rit d-u$e$.\nWeroin sen nni$ i ymarrawen-iw a d-êamin\nfelli mi ar a yi-d-yawev yiwen d tizya-w : ma\nzemre$-as a nenna$, ma ulac ad tteîîfe$ d\ntarewla. Deg wexxam êekku$-asen mi ar a yili$\nkan d amernay, ma sdubzen iyi ne$ u$ale$ $er\ndeffir ur éerren ara. Acku, anagar yemma, yiwen\nur s-yettak wul-is a yi-d-yefk afus. Tamezwarut a\nten-i$iv akk lêal, syin ad gallen dgi ad mceççawe$\nd wefna nni inu. Tεedda felli maççi d tikelt maççi\nd snat, lad$a akked εemmi. Ma rni$-t, atan ad i yiêemlen imeôôa, a d-vsen $uri. Ma yella\nyessexbabev-iyi, terwi $ef Furulu, ad teddun felli\na s-tiniv uvne$ ajeooiv.\nKerhe$ tiswiεin agi am qevran. Yiwen ur ttt$ave$, anyir nnsen yekres am akken b$an ad i yirnun tiyitwin. Awah ! d yemma kan i wumi\ntettergigi tasa felli, deg udem-is kan i deg d-tufrar\nleênana ; tayri ines $uri tugar kra yellan.\nMa d-yini awal εemmi ur yettu$al ara degs,\nam umesmaô di lluê. £ures tlata n wudmawen\numennu$ i yellan u yal yiwen yesεa abrid i yimanis. Yezmer ad yili wefna meééi, annect-iw ne$\nTura, ma yili d win meééiyen yettanef-iyi\nttake$-as ti$rit, d acu kan ilaq-iyi ad rewle$ u ad\nfre$. Ma usan-d imawlan-is ad berrin dgi, ad yerr\niman-is a yi-ttnadi maca ur iyi ttaf ara ; Lad$a ad\nyessedhu winna u ad yeggal dgi zzatsen anagar\nma ur d iyi îîif.\nMa d win yellan annect-iw, ur iyi ttunefk ara\nad agade$. £ur εemmi teqveε, s umeééul-is\nigzem-itent-id : ugare$-t tazmert imi t-ife$ akken\ntette$ ne$ “babas weroin yewwit adebbuz” - mmis\numaggad ur yesserwal mmis n at Musa, ne$ da$en\n“d mmis n taooalt” - iban ur yekkat ara uzzal, ne$\ntagara, d mmis n wedrum acengu, tu$alin ar deffir\nMi ar a sife$ imeslayen-is, ttafe$ azgen ines\nur yesεi i$isi. D ayen i yi-ssawven ad sεu$ cwiî n\nNetta da$en ur yettanef ara i win meqqren a\nyi-d-yawev ne$ a yi-d-yewwet. Imiren i d-ttarra$\nttaô-iw degs. Qqare$-as-d akk ayen yevran yidi ;\nssawave$-as-tt-id teêma ter$a. Yiwen meqqer felli\na yi-kkes talabilit, s tazla s axxam : imeîîawen,\nileddayen, axlul. A s-ini$ anwa kan, dda Lewnis\natan yekker, tiééifin, asu$u. Ma yefka Öebbi yufa\naqcic nni, yiwen ur s-t-i-ttekkes ger ifassen-is, kra\nibeqqayen, nek zgi$ deg ijufaô-is s usennexfet.\nAwah ! εemmi d argaz lεali, $as di kra n teswiεin\nyugar llufan. Acêal iberdan i t-ssuzle$ $ef txidas ur\nnesεi lmeεna ! Wissen ahat isuref-iyi, ass-a, mi\nyewwev $er wanda a nawev meôôa, azekka.\nèri$ belli ur s-yelli yara di lbal i baba Lewnis ad iyefk ttôebga tuzligt, ur yesxeseô ara ùmi yeb$a a dyessufe$ dgi argaz. Maca iêemmu aîas u yettarra\nîîerr $ef wiyav. S umata, ur ufi$ ara $er temsirinis. Di îîiq akk d ccedda i d-yettifrir bu yiles di bu\ngernin. Alarmi d asmi d-teêdeô tegnitt tamcumt i\nfaqe$, xas akken meééiye$, ayen teswa sshala.\nYiwen wass deg wussan n Öebbi, di lexôif,\nl$aci yakk u$alen-d di tferkiwin nnsen, wa iêucced i yezgaren-is, wa yeksa, yal wa d acu t-yebbin.\nIîij yeûûenûen. Tislavin n « wemôaê ivebbalen »\nççuôent d irgazen, usan-d ad steεfun ; wa yeééel,\nwa yeqqim yettmeslay d wiyav. Ssne$-ten imeôôa.\nBussaεd n Aεmaô, s tûelbuεt-is igan am tvellaεt,\nyeîîef tinna yeddurin, iéeméumen uêeccad\nççuôen taslaî. Ikessu yiwen uqecwal. Qqime$-d\n$er tama-s, d netta i yi-ççuôen tiî. èri$ iêemmel\narrac imecîaê. Udem-is tesberkit tewser, allen-is\nberqent ; ttbanen-d yedmaren-is deg imi\nuqendur-is ççuren d icaεîufen. Uée$ $ures, ur tugade$ ara. Aqerru εeryan ; tacacit-is yekkes-itt,\nisers-itt, yerra degs iccew ines yeççuren d\ncemma. Ka-ka a s-iwwet iôeffiε. Yeîîef talqaεtt nni\nuqecwal ger ivaôôen-is am lkkellab, akken i seshel i useqεed. Ikesu u ineooeô kan akken.\nSmuqule$-t amek ixeddem ; caxe$ degs.\nTtaée$ $ures ur faqe$, almi yi-d-iêuz s udem-iw s\nyiwen uéeméum uêeccad.\n- Aé akin a mmis n Remvan, muqret teslaî !\n- Xaîi, ad qime$ da. B$i$ ad wali$.\n- Öuê ad turarev d tizya-k. Tebbiv-d akk\nizan yellan s udem-ik d wallen-ik.\n- Anda i yi-hwa ad qime$. Yak ula d nek\nttalase$ di tejmaεt agi !\n- Dayen, dayen. D acu, $urek kan a k-inêaze$.\nMenwala yeéra belli yettalas di tejmaεt, am\nllufan am wem$ar. U yernu, nesmektay-asen-t-id i\nymuqranen s wuger n tem$er n yimi tiéeîî.\nBussaεd yellumet, yessusem, yerra ddehn-is $er\nIéeméumen nni uêeccad ttemyekcamen s\nleêôis. Tikwal kan akka alma yeôôez yiwen. Lad$a\na d-yeddem lmus nni ines uqviε ad yegzem ixef\nnni d-yeôzen. Ur éri$ amek i d-tusa : Ëulfa$ s\nlêamu di timmi-w i d-tevfeô teqôeê d unezlulef am\ntuqsa n wareé. D lmus-is i yi-d-yesenta deg\nwenyir-iw. Rri$ afus-iw s-lem$awla, yeççuô-ed d\nidammen. Din su$e$. Irgazen akk kkren-d, uzlend $uri. Nekk ttu$u$,, ttjellibe$ am loen ger ifassen\nn wem$ar amcum i yeb$an a yi-d-yer deg wenyir\ncwiî n cemma. Wayev yennev-iyi-d deg uqerruyiw abeênuq d-icerreg deg uqendur ines ajerbub.\nIdammen neggin, nekk rennu$ asu$u. Bussaεd\nyu$al d awra$, tekfa fellas ddunit. Lmus ye$li-yas,\naqecwal ur nekfi yennugdam ; netta εerqent-as,\nyesteqsay m ur muqret ara tiyita.\n- Cwiî ur s-d-sfiv tiî-is !\n- ∑eggne$-as-d ? d netta i d-yuéan $uri.\nTevra-d, tevra-d. d acu teb$iv a s-xedme$ ?\n- Ad tegrev tamawt. Aêlil. Wissen tura\namek a t-id-mmagren imawlan-is. Öuê s axxam a\nFurulu, ôuê ! in-as i yemmak a k-terr i$i$den\nTeddu$ s axxam idammen ttceôcuôen, cwiî\nur yebbi izi$er-iw. Inigan akken ma llan ugin ad\namnen Bussaεd ame$bun yettgallan s ûellaê d\niεessasen ar d cciîan i tt-id-yebbin, maççi s leb$i-s\nimi d i yi-êemmel am yiwen deg warraw-is. Maca,\nakken yb$u yeggul, yiwen maççi yedda yides,\ntthuzzun kan iqerray nnsen, $ave$-ten imeôôa. Ur\nnezmir a ncukk degsen, ne$ a s-nini belli b$an ad\nAmezwaru i d-mmugre$ $ef wemnaô n\ntebburt d winna akken ur ilaq ara lmektub a d-iger\ndi teswiεt nni. D baba Lewnis i d-yeslan i su$aniw. Yemma tedda-d deg igerzan-is.\nWalan-d udem-iw yeççuô d idammen,\ntaεmamt i yi-d-qnen di tejmaεt tu$al akk d\n- wi k-igan akka ? i d-yenna baba Lewnis.\n- n$an-iyi mmi ! i tu$was yema s wayen\ntesεa di ta$uct-is, am win a isu$en « abbuh ».\nTtarra$-asen-d awal s usennexfet. ∑emmi\n-£iwel ini-d anwa ? Ay$er ?\n- D Bussaεd n Aεmaô.\n- S uεemmed ?\n- Ih, yeb$a ay-ine$. Ugaren imeîîawen\nBaba Lewnis yesfezwi am terûaût. Ur inuda ur\nittnadi ad iéer amek tevra. Yerra-d ger wallen-is\nBussaεd, n wedrum nniven, d amenza$, yebbi-d\nlmus, yemme$ $ef mmis n gmas ur nebni fellas.\nYeb$a ad imêu tawacult n at Musa, ad ine$\naneggaru deg warraw-is, ad igzem axalaf\namecîuê… Yeîîef-itt d tazla, azduz deg ufus-is.\nUlin-as wurfan s aqerru ; yerkem ; di temsalt n\nnnif ur yein yiwen. Yeédem ad yesken i medden\namek i tga lêeôma n twacult. Ilaq a d-yerr ttaô : d\ntin i d tirrugza.\nYemma tevfeô-it, tezzu$er yides akk at\nwexxam. Ïîfen-tt akk d tazla. warεad nebbiv $er\ntejmaεt mi tenhewwal liêala : asu$u, rregmat.\nTtu$ ti$rit nni i yu$e$. yu$al-iyi d tugdin, ttargagi$\nam yifer. Amôaê idemmek di l$aci a s-tiniv d\naweîîuf. Ggri$-d weêdi. Anda tella yemma ? anda\nyella εemmi ? deg yiwet di tebbura n tejmaεt\ntban-iyi-d terbaεt n yergazen ttemdeggaren,\nεeqle$ yiwen ger leεmum n Bussaεd mi yeôjem,\naéru nni yemmeôdex. Yiwen yu$was. εemmi\nnniven yesseêlelli taεekkazt, yeédem $er\ntlemmast, yemme$ $er lqaεa ireed-ed yiwen : d\nDeg-yiwet n tezribt, tulawin ssekrent-ett\ngarasent, d ççeqlala d umennu$ ur nesεi sse. Ula\nd nutenti gant yiwet n tusna taberqact i deg dtifrar tebrek imendyal d tezwe$ n lefwavi.\nTajmaεt s-immal teççaçaô, yiwen ur yeîîif\nti$meôt. Lkeôh ized$en ulawen yeffe$-ed, tiqdimin\nyettnadin kan tasebba keflent-ed. Teêma. Cwiî\nkan akka yebbev-ed Lamin. Yuli $ef teslaî. £er\ntama-s, yiwen wemôabev, yethuzzu amendil n\n- A s-d-tas deεwassu i win a yernun ameslay\nne$ tiyita, i yedεa wemôabev nni, s leεyav d\nImiren kan, yefra umennu$ ger yergazen,\nma d tilawin, ttemyettakent tiyita taneggarut, ulac\ntin yeb$an a d-teggri degs. Ul-iw yekkat a s-tiniv\ntura ad yetterveq, imetman kfan deg-imi-w,\nta$uct-iw d icenfiren-iw qquren. Ivaôôen-iw\ncekklen, iéri-w yekkaw. Wala$ yemma, uzle$\n$ures, acebbub-is akk yerwi, amendil-is ye$li,\ntettnadi a t-id-teddem degmi yi-d-twala teooa-t,\nteîîef-iyi-d di tettust teddez-ed iberdan-is.\nAmeééu$-is yettqudduô d idim, setti wis anta i dtessençew, yeççuô akk ufus-is d anéaden, Baya\ntebbi-d yides tafawett n lfuva n εini, tameîîut n\nBussaεd. Limmer tafent ur êebbsent ara, b$an-t\nad rrnun-t amceççew, êmant d ayen kan.\nSεeégent-iyi s lqub d rregmat i ssawavent i tcunga\nnnsent, ula d nutenti ttarran-asent-id s wayen\nSimi necem s axxam, at wezrib nne$ meôôa\nççuren-d lêaôa, refden-d yidsen εemmi ur\nyettwaεqal ara. Yettwafeooeô s weéru deg uqerru,\nyettwet s lmus deg beôdi. Ula d dadda Qasi, yu$\nkra n tyitwin s uεekkaz. Ma d adrum n Bussaεd,\nççan ti$rit uklalen : Bussaεd yessexcawet-it baba\nLewnis, zzu$erent s axxam ur yeéri anda yedda,\ngmas, yufeg usevsu ines, wiyav yal wa amek i tent\nyu$ : allen cuffent, udmawen xebcen, lêaûun…\nBanent-ed akk degsen ccwami umennu$ ;\nidammen ttqudduôen, iqendyaô qersen, iεumam\nfsin, mi sersen baba Lewnis $ef yiwen ulemsir,\nyemma teççuô-asen-d tabuqalt n waman iwakken\n- Xaîi, xaîi ! i d-yenîeq yiwen. Anefet-asen\nakka i yfeddixen, anefet-asen akka i ydammen a\n- A k-nesserkeb $ef zzayla, i d-yedda deg\nwawal amezwaru dda Qasi, a k-nawi $ur lqavi\n- Ula d nutni d ayen a xedmen, ilaq-a$ a ten\nnezwir, i d-ileqqem ameslay yiwen nniven.\nYal wa d tamusni-is, yal wa yettmeyyiz\nakken iwala, yettak-ed tidmi-s ; maca, imeslayen\nnnsen izde$-iten webruy ukukru. D yir tagnitt.\nUgaden i d-tessegray. Kra sqerdcen, ulac tifrat f i\nters nniya ne$ tin yeççuôen tiî. Fkan awal a du$alen tameddit a d-glun s wid nniven. Fellasen\nad dduklen am yiwen. D tagmatt i d-isawlen ; At\nMusa mgal At Rabeê, isenned $ef udekkan,\nyeqqim. D ileméi yeddan d yiman-is, u yernu “d\nImeôôa rran iman nnsen ttun $ef wacu i dtusa, amzun maççi d nekk i d madakci. Maca tella\nËlima d yessis, smektayent-iyi-t-id s dd$el. Ëlima\ntrekkem, tezza tasa-s. S nnig wul-is i tedda ula $er\numennu$. Ka-ka a d-tekres anyir-is felli, a yi-dtveggeô tamu$li nni n weqjun amsuv. Yellis louheô\ntué-ed $uri tebbi-yi-d.\n- Muqel εemmik ! Iwenneε. Fellak i d-yevra\nAma d lehduô-is, ama d tubbya ines, $zen\ndgi am useffud yer$an. U$e$-tent $er zdaxel.\nImeîîawen ugin a d-f$en, qqebre$. Muqle$\nyemma, twala-d kra yellan, ur tezmir d acu a\ntexdem. I$av-itt lêal, tebra i wallen-is s tmara :\nzi$en εemmi ur s-iôuê wacemma, iqeεed-ed imanis, isu$ $ef tmeîîut-is.\n- Ffe$-iyi sya, s kem s loifat-im.\nTesmermez-ed tekka tabburt.\n- Iyya $uri a Furulu. Yak ur k-yu$ wara ?\nYemêaleq-iyi-d $ures, allen-iw ççuôent-ed d\nimeîîawen, gre$-d nnehta, snexfta$-d abrid,\nîîôevqe$ d imeîîi.\nYemma terfed-iyi-d, teffe$-ed ula d nettat.\nTeqqim yides setti akk d dadda Rabeê. Mi s-tvellu\ntajbirt yemmas netta yettweûûi dadda Rabeê :\nbaba ulac-it. Di tafrara i ysewweq $er Tizi-Wezzu\nyebbi ttεebga n téurin $ef we$yul. Ur d-yettu$al\nalarmi a ye$li yiîij. Ur yeéri acemma deg mennu$.\nAnnect-agi, At Aεmeô faqen-as. Zemren a szewren, a s-sqiîεen di kra uxenduq ; a s-inin a dnerr ttaô imi ten-nesdubez linna. At wedrum nne$\nttzuxxun imi ten nerna, imeôôa akka i tt-walin,\nnugar iten i b$un inin. At Aεmeô da$en,\nttmeyyizen akken nniven, $ursen d nutni i d\nimernayen. D acu tidmi nnsen ur d a$ tekcim sya\nur d a$ teffi$ sya, ur ncukk ara deg yiman nne$. D\nayagi i yessawven baba Lwenis yesseggra dadda\nRabeê ur yeddi yara d wiyav. A t-yettweûûi ad\nyemmager baba, ad yawi yides imrigen, u ad\nyessεeddi awal i kra i$ yettilin, wid kan yebbi nnif,\nad ff$en i taddart u ad aεnun ti$emmaô iwatan i\nwesqiîîeε. Tagnitt d yir nettat ! aêezzeb yugar\nMi d-yebbev baba s axxam ur t-yu$ ur tyebli, nefôeê imeôôa ; maca lfeôê nni amzun akken\ns acu i t ixuûûen ; messus. Annecten n lemêadra,\naqeôôeε nni imeôôa rnu $ures wid ttyeîîfen di\nccedda, kra din akk di rrayeε. Akken yeb$u yili\nmenyif akka wala kteô. Iêun Öebbi, At Aεmeô deg\nwakken yewseε wul nnsen, meyzen belli ugaren\nAt Musa, ur sen-d-tuqiε deg wayen nniven,\nqqimen $ef yiman nnsen deg yexxamen nnsen.\nTi$ersi iεumam d iqendyaô, ixebbicen d\nifexxuôen idammen, ttaken-d udem n îrad d ccwal\n; d tamu$li yerran baba d azegga$, yettfuôu deg\nurfan. Yettgalla s ‘jmeε liman n yergazen” a\nlimmer yeêdiô i tme$ra n ûbeê. Amzun akken s\nacu i s-iôuêen. Yemme$ $ef yiwen udebbuz, yu$al\niserreê-as irfed-ed ajenwi s yin yeédem $er yiwet n\ntmeéyant taqdimt yeddem-itt-id. Abrid-is $er\ntejmaεt, tiî-is s amennu$. Setti, Ëlima d yessis\njguglent degs ammer ig-xeddem di beôôa ; setti\ntemêalleq-as-d di temgeôî, Ëlima d yesis ta degjufaô ta deg-$allen ; yal ta tejebbed degs akken ur\nitekk ara tabburt. Yemma tame$bunt, tessudenas ivaôôen, tettεenni $er ssaddatt. ∑emmi yugi a\nd-yekkes allen-is degs, maca ur d-yenni zzant\nwala r$ant. Ma d nekk urfan-is kksen-iyi tuggdin,\ntuzart n ta$ect-is tusa-yi-d $ef wul. Mi d-slan\nloiran, kecmen-d u êellen akk baba ; lad$a yiwen\nsegsen yusa-d s $ur lamin, iceggeεit-id akken a\nten-nerou netta d îemman akk d sin yemôabven n\nSetti imiren i tekker tessendeh tulawin i\nleftil n teôbut n seksu. Nettat s nnefxa d wezday n\nlqed i temme$ s acwari i deg yebbi baba tiéurin\n$er ssuq tekkes-ed aseεleq n weksum.\n- Tura a nwali ixanaben inna imecêaêen ma\ns weksum akka am nekkni a seççen agraw agi lxiô,\ni d-tewwet deg icunga nne$.\n- D lêemmeé aquran a sen-d-sersen, i dtedda yemma yides deg wawal.\n- Iban fellasen ! d tidett d igellilen i nella,\nmaca s lεun n Öebbi, irgazen nnkent di ddunit\nnnsen weroin u$alen wudmawen nnsen d\nizegga$en ne$ nneêcamen ma yilin inebgawen\nne$ ma d-tas tizi n tirugza. Deg annect-a i dyettban yise$ n twacult.\nMaca d agacur kan, isewweq assenni baba ;\nxas limmer ulac aksum, setti a d tesεu s wacu ar a\ntessεeddi iman-is, ur tetu$al ara d tazegga$t, ama\nd lêemmeé i sen d-tefka ama d ibawen.\nMi d-yebbev yiv, dadda Qasi idegger-ed\ntabburt n wefrag, tujjaq uqbel ad-ikcem. Yezwared igad a yefrun tamsalt. Tura imi a d-asen\nimsefruyen, fiêel ma nga tasmilt n twacult, ur\ntwulem i wacemma, ad tefru mebla tazla\nidammen. Dadda Qasi tennefsusi fellas teεkumt.\nAd isiwel i kra n yem$aren n wedrum nne$, wid\niwezznen awal u yettnawalen taqbaylit, $ursen a d\ntili tsarutt. Baba ur yugi ara ; tettwacudd, ilaq a d\ntefsi. Dadda Qasi yeffe$. Tulawin akken ma llant\nddzent iberdan nnsent, yefkatent wemnar n\nwexxam akin, rrant $er texxamin nniven. Maççi\ndeg wexxam ideg a yili wegraw ar a qqiment !\nanagar setti i yesbirecwen $er lkanun, tugi a d\nteffe$, ur tezmir ara ad teqqim ur d-teggar ara\niman-is, awal-is a t-id-tini.\nYusa-d lamin, vefôent-id sin yemôabven d\nwazal n mraw imusnawen. Nnven-d akk deg\nibeônyas, kecmen-d $er lêaôa, leêêun s waddud\nyewzen yufrar, wa deffir wa. Baba yemmuger-iten\ns wawal aéidan, yessuden-asen i lecyax iqqerra\nnnsen $ummen iqlemyan. Baba Lewnis isenned\ndeg yiwet n te$meôt, yettekka $er tesga. Yiwen\nweεdil d azegga$ sersent-tt-id, yeîîef akk ti$er$ert.\nMi d-zegren i wemnaô, kksen irkasen nnsen,\nsersen-ten din ; yal wa yeεna amviq-is, zzin-d d\ntasqamutt. Baba yegguma ad yesers iman-is,\nyeqqim s ibeddi, isenned s asalas. yekesmumi\namzun s acu s iεerqen.\nÜellan $ef nnbi (yess i d-zeggiren yal inaw),\nlamin yekker a d-yemmeslay. Baba igzem-as-d\n- Tamezwarut, môeêba yiswen $urne$ ; tin\n$ers, uvan $ezzifit, zwiret deg-mensi, syin ôôay\nasaεdi a t-id-yefk Öebbi.\nÏîemman ôuêen ad gallen, maca d asεeddi\nn wawal kan, acku éran ilaq ad ççen, tura ne$\nticki. U yernu ad ççen snat n tikkal, imi ma ff$en s\n$urne$, $er yefnaten nne$ u$ur a ôuên. Meyzen\ngarasen, ufan d Öemvan i yesεan lêeq, limmer ad\nzwiren di seksu. Akkagi, ad yers lqut nni s lεeql-is\ndi tεebbuî weqbel ad ççen wayev. Baba di tama-s,\niwala tamsalt s wudem nniven : yeéra ma teççiv\ntaggella d lmeleê akked yiwen, yewεeô akken a kyexdeε. Iwakken a $-dεun s lxiô u a ttewwet\nlbaôaka $urne$, ikmes-asen i sin yemôabven nni\nxemsa duôu i yiwen. Aba$ur n wecwari ame$bun\nyemmar s ifassen nnsen. Maca ulac u$ilif, ters-ed\nlehna. Seksu lεali, aksum aleqqaq, tiéeî n wawal\ngarane$ d lecyax, tesseqefev-as-d s cwiî n tecrift.\nXas iles ôéag qeôôiê, ad yu$al d aéidan am\ntamemt. Tiyersi a d tefsi. Targa idammen ad\ntanef amer ad mmaren ger yemdanen yezzin s\nweεrur i taluft. Ttif ôôay uzzal.\nAma d at Aεmeô, ama d nekkni, yiwen ur\nyettnadi ad yessem$er tisri. Maca, iwakken ad\nyeqqim yise$ zeddig, ulac wa yeréen $er wayev. Di\ntegnatin am tigi, imuqranen d lecyax n taddart ur\nttarran ara taqejjirt $er deffir ; s werfad uqerru akk\nd leqder i d-ttadden, u l$aci imeôôa ta$en-asen\n- Wali zi$ ! At Musa ma d ise$ nnsen nutni i\nd-yesεettben timira n wid yettgallan s jmeε liman,\nusan-d ad ssinfen deεwessu. A nessirem ad\nawven $er yeswi nnsen.\nDi tilawt, ulac win yunzan. Ur yuksan êed i\nt-yu$en ! Imêaddan yennumen timsal am tigi,\néran belli, yal tikkelt, tferru s sin imensawen\niéidanen d cwiî n lemleê ufus, ula d win s\nD$a mi fuken uççi, sdentt akken ilaq, swan\ns tawant ; εeddan ad fken lfattiêa : yiwet i wid\nyeddren, yiwet i wid yemmuten, yiwet i ssadatt d\niεessasen, yiwet akken ad tewwet ûûaba, ma d\ntaneggarut i yise$ n twacult. D tagi i s-d-yusan i\nsetti deg wul, tellez am win yefuden yeswa.\nAkken llan medden a nili. Iwakken ur n\nteffe$ ara i leεwayed n taddart, εemmi yeêka-yasd i lamin amek tevra. Atan : « Furulu yusa-d s\naxxam yettquddur d idammen, qrib yemmut. Rri$\n$er Bussaεd a yi-d-yini amek d-tusa, yerra-yi-d s\nyir awal. Nemyuîîaf, nennu$. Azrib nnsen, d ayen\nteéram, yezga-d $er tama n tejmaεt, ff$en-d akk At\nAεmeô imi d-slan i wmennu$, wwten-iyi-d s lmus.\nWidak nne$ bbven-d, mi walan annecten, ur\ncudden ara ifassen nnsen. Tekker. Wwet a d\nwwte$. Syin tusam-d ». Tban am yiîij uzal. Darani\n$ursen akk axbiô amek i tebda amek i tekfa.\nAmezwaru i yellin taqaεett, am akken i s-nefka\nleqder i$ yefka lêeq, am akken i$ yefka lêeq a\nsenyefk di$en lêeq i wiyav. Widak i d-ileqmen\nawal-is, nnan-d azun ayen d-yenna. Cebbêen-d\nkan ameslay s imedyaten, s yenzan d isefra dyebbi umeddaê di teqsiî. Awal tura i lecyax !\nYiwen degsen yeddem-ed adlis d aqdim, yura s\ntaεrabt, berrik seg wabbu, yennev deg yiwen\nubeênuq : d nnesxa. Ye$ra-d akken cwiî degs ur\nnefhim tabruyt. Yedεa-ya$ s wayen yelhan u\nyessawel i lbaôaka, yu$al din din, yendeh s kra\nyellan d aεessas ar d a$-d-tas deεwessu limmer a\nnesmenteg times. Imiren kan setti tekcem-itt\ntugdin, tué ar $ures tessuden adlis nni. Ma d\nεemmi ilaq-as ad yessers afus-is $ef nnesxa nni u\nad iggal fellas ur inuda $ef At Aεmeô, ur yessem$ar\ntisri. Ula d ifnaten nne$ da$en ad ggalen. Fiêel ma\nyesla uôumi a yesmeckuklen taluft. Maca imi\nyuzlen idamen, lqavi a d-yessekcem tacyaxt-is, d\nacu lamin a t-yessedhu s εecrin n duôu a s-yefk si\nleεvil di loib-is sya ar asmi a s-tent ne$rem nekkni\nd At Aεmeô.\nAnnect-agi yakk nnan-a$-t-id. εemmi ur tid-yuli wawal, yerra s-ul-is ; isewweq ; baba\nyellez. Ma d lxiô gara$ d At Aεmeô yegzem s ya $er\nzzat. Ulac win sent-igan ccan i tqulhatin agi\nimeôôa, awi-d kan a d-ters lehna, ad yekfu îîrad\nIm$aren ff$en s $urne$. Rran $er At Aεmeô a\nsen-d-sersen talwit am akken i $-tt-id-sersen, u\nseg wassagi akin ur nettemlaεi yara yidsen.\nTesqama-a$-d $layet. Nu$al d icunga. Wa ur yettaf\nwa, wa ur ixeddem lxiô i wa.\nMa d Bussaεd, xas ad ikkes a$bel i wul-is,\nmaççi azekka a yi-d-yaf qqime$ $er tama-s\niwakken ad lemde$ amek kesun iqecwalen n\nXwalti zed$ent i snat deg wezniq nne$.\nJeddi Ëmed yeooa-tent-id di texxamt ur nesεi\ntaεrict ur nesεi addaynin. Di te$meôt iεannec\nyiwen ukufi annect ilat iwumi ur zmirent xwalti at\nççaôent. Ssqef yekna-d, ma d tabburt d yiwen n\nlluê i d nettat. Tehri n lêaôa ur tεedda yara lqed n\nwergaz, te$zi-s dayen i d tasga. Nemdukmaô\nzzdaxel am ibuêeddaden di tewrizt. Maca leênana\ntufrar-ed : lêiv tmussev a k-d-yeslef amzun a kyessinef\nttecmumuêen-d di îlam. Awah, xaîi ! Lqefû ,\nteméi-w ur yelli d lêebs, ur t-yezdi$ unu$ni. Ussan\nd-ssεedda$ din ufgen am wavu.\nUr ssine$ ara isem n xwalti almi tent ssne$\nnutenti s tiad nnsent aîas. Isem, $er $uri, amzun\nulac-it. Ur yesεi anamek. Akka ula $er baba d\nyemma. Nekk $ile$ d nnecôaêa asmi, yellis n\nεemmi tamecîuêt tenna-yi-d belli baba isem-is\nÖemvan, babas Lewnis, yemma Favma ma d\nyemmas Ëlima. Imiren i faqe$ belli d wiyav i sen\nyessawalen akagi, wamma nekkni nefka-yasen\nawalen ççuren d sser d leênana u yernu n yiman\nnne$ kan. Nek $uri xwalti ur sεint ara isem : yiwet\nxalti tayev nanna.\nTin umi qqare$ xalti d nettat i d tamenzut.\nTtwali$-tt ger wallen-iw teççuô, $ures tazmert.\nTugar yemma i $er tettak cwiî acbi. Udem-is rqiq u\n$ezzif, tiênakin-is zegga$it am usisnu. £ures lqed\nd tuzert, allen d sin iεeqqayen uzemmur aseôôaoi,\nmuqrit u berrikit. Ma d amzur, teskerfit ne$ teooit,\nseg wakken yeççuô, yezga cwiî kan $ef tuyat-is,\nmaççi d ayen tett$umu ne$ yettaîîaf umendil. S\nwezday lqedd i tleêêu, akken d tuwεiôt i d tushilt u\nd tasusamt am yemma ; d ayen teooa ta i teddem\nMa d tayevnin sawale$-as Nanna. Mi sεi$\nsetta iseggasen di lεemô-iw, nettat tessawev\nεecrin. Kifkif-itent di lqedd nettat d louheô, yellis\nεemmi, d tizyiwin. Yessis εemmi akken ma llant\nqqaren-t-ed tif yessetmatsent di tezyen d ûûifa. Di\nleênana éri$. Tioiratin imeôôa êemlent-ett, tin\nyekkren a k tini « Yamina nne$ ». Babas iεuzz-itt\n$ef yessetmas, tiden u$alent-as am yemmas.\nTennum tta$ent-as awal, tebbi-tt kan akken.\nTesseqdac ula d Favma, xas akken s warraw-is.\nMa d xalti, ur tt-id-ttqamaô deg wacemma, ur s-dteqqar la zzant wala rr$ant.\nMa ttmeyze$ akka tura, afe$ $ursent lêeq\nimi s-fkant ôôay i nanna. Yemma yeddren ger\nlehmum d i$ublan, yeôwan asawen d ukessar,\nyeswan timeôéuga deg wasmi temmut setti, syin\nyerna $ures jeddi, teqqel am lexyal n tebêirt ;\naksum yezwi, ôôay yesbek. Ur tettnamar, ur ttteddu di nneqma i wid têemmel. Ma yella win\niréan awal-is mi d-tefka tidmi-s akka yiwen wass i\nuseggas ur s-d-uqiε ara, ad tessusem amzun kra\nwer yevri. Ma d xalti, awal sin teîîerveq. Têemmu\nam baba Lewnis, maca netta d argaz, yettnwal\ntaqbaylit. Qqaren : « Ddaw webrid, nnig webrid,\nleqrar-is d abrid », $ur xalti xaîi, tezga tecev. S\ntikli am ta, d awez$i iwakken a d-ters talwit ne$ a\ntt-éev leêmala ger loiran. Xas rrsen-ted, ur\nttdument ara. Maççi d tikkelt maççi d ssnat, xalti\nwiî ur tessemsi yessis n Ëmed deg ulawen n\nleεmum nnsent. Imeîîawen n yemma ur gin\nleεnaya, a$unzu n baba ur d-yeqvi liser, aêami n\nbaba Lewnis am yile$ n wuffal, ur yebbi ur yerri.\nIêun Öebbi tella « Yamina nne$ ». S lehduô ines\nêlawen, Qasi yessuruf i xalti ma yella tennu$\ntameîît-is ; Dadda Aεôab yettara iman-is maççi\nfellas ma yella yettwargem ; tameîîut n Dadda\nAεmeô tesεuééug i lqub. Iles aéidan iteîîev\ntasedda. Tefka-yas-tt-id twenza-s, i nanna !\n- Ur smeêsiset ara i xalti, ay atmaten ! d\ntamehbult nne$. D tamhbult nnwen. Ilaq awen a\ns-tawim. Ssukkes-t-iyi-d ayen i wen yehwan,\nssukkeset-as-d i Favma. Wama nettat ! ur\ntteççêet ara fellas, anef-as att smuhbel. Bih bih\nad tu$al ad tendem.\ntettendemmay imi tt-yeffe$ leεqel. Lad$a att terr i\nymeîîawen d usmu$ben, att ttlummu deg iman-is.\nAfus t$eééa, s tazla i tettôuêu $ures a tessuden.\nTmeççeê kra tessusef. Wid yettna$en akked xalti\nur ttamnen ara iman nnsen, maççi d tameîîut nni\nn lina, tikwal qqaren-as ma maççi d tameslubt i\ndeg d-nemjadal. S umata tferru talft. Akken i ssurfen ass-a, i éran as surfen azekka. Xalti akken\ntesserwat i tessizdig. S sshala i si tgeddel is i\ntettu$al. Tettawi-d ccêani tamara ur tt-terri. Di\ntilawt, ddeqs i yesmusluben aka am nettat. A tenafev êninit wulawen nnsen. Ur teffren acemma ;\nur teddun di nneqma ; ur ttarran nnmara ; ur\nsserfuyen yiwen. Ttawin ddeôk almi sen-yu$al d\ntucva. Teddun di leb$i i wiyav almi vuôôen iman\nnnsen. Imuqranen qaren-as wigi « d arrac ! ». Xalti\nsegsen. Yura di twenza-s akken a teqqim alma\ntemmut. Dayemi i ssεuééugen i wayen a d-tini,\nteqnen allen nnsen $ef ayen a texdem. Tedder\nddaw n tecvaî n Nanna, tetta$-as awal maca\ntikwal s nnig wul-is, s wekras n wenyir, am llufan\nnni ur nelliz ara, yesmermuzen kan weêdes ;\nakken xalti. Kra n teswiεin tettaf-ed, ma k-d-tini\nlêaoa $ef yiwen am umesmaô di lluê, a s-tiniv\ntettkacaf. Tettaεqal wissen amek ? Win têemmel\na tesdari $ef wayen n dir, d ayagi. U yernu, ur s-dyettas di lbal att-faôes tagnitt iwakken a ttesεu cwiî\nn lhiba. Xaîi, tidmi-s teffer-itt $ures ; tabaε ur\ntezmir ara a tt-id-tessefru, i wumi a tt-id-tini ?\nTikwal da$en, ur tuksan ara att-îîef tavsa ne$ a\ntteffer imeîîi, tessufu$-ed kra yellan deg wul-is ; d\nleêmala ne$ d a$unzu, d lqeôê ne$ d lefeôê. Cwiî\nkan akka da$en ad tu$al ad ters.\nAmeyyez n xalti ires-as deg ul i Furulu am\nteêbult taêmayant di tεebbuî. D tidett, nanna\nêemle$-tt nezzeh. Ma yi-terbu deg rebbi-s,\ntkemmez-iyi yakk, tssudun-iyi, tettbuddu-yi s kra\nyellan. T-tteddu-yi aîas di leb$i. Maca xalti, maççi\nakken. Tettwali dgi d amdan am nek am wiyav.\nTettarra iman-is tettmeslay yidi s nniya-s, tettakiyi lêeq ma sεi$-t, tessevlam-iyi ma ilaq. Amzun d\ntizyiwin, nettemceqlal seg-ul, s tidett nne$ ; u\ntikwal nettnecôaê am sin llufanat. Ufi$ iman-iw\nyides d ayen kan. D ayagi iyi ooan êemle$-tt.\nAsmi kecme$ i tikkelt tamezwarut $er\nxwalti, d wetma id-iyi-bbin. Tettbibbi-yi imi akken\nsεi$ tamudi n sin iseggasen. D asedhu iyi\ntessedhu Baya nne$ iwakken a neoo yemmatne$\nad-telhu d leqdic-is. S yin, teqqel-iyi d tanmi.\nDegmi zemrent tqejjirin-iw ad iyi refdent, ttwintiyi, amzun ttwajebdent s ddkir, $er texxamt n\nxwalti. £er din kan i ttarra$, din kan i ttafe$ imaniw, ma xvi$ deg wexxam nne$, ur tesεiv anda a yid-tafev s nnig axxamt nni n xwalti. Baya nne$\nezga $er xwalti, seg wasmi meééiyet. Yu$al d\naxxam nne$ wis sin. Nga tawacult nniven\ntamecîuêt garane$ kan, s lesrar-is, s wuraren-is, s\nwurfan-is. Ma d imennu$en nne$ tessefsaxiten\nleêmala am wedfel yessefsay yiîij.\nXwalti xeddment afexxaô, xedment tavuî.\nLêaôa tezga teççuô d tibuqalin. Di te$meôt, ar\ntama n lluê, tsenned taffa n yes$aren i s a d-qdent\nasmi a d-yawev lawan. Deg umezwaru n efsut i\nbeddunt lxedma ufexxaô. Baya d xalti, seddaw\ntaddart i d-ttemêelfafent s yesnan yeççuren d\ntala$t. D tirac itt-fettrent di lêaôa iwakken a\nttekkiw, syin att-ddzent alma tu$al d awren. Attôôucent s waman a d-yeffe$ am urekti, a t-ooent a\nd-yekkussem. Mi εeddan fellas sin wussan, a t-idkksent, as-sefrurint kra iceqfan n tbuqalin yeréen\na t-εerkent di snat yidsent akken ilaq lêal. Iceqfan\nnni yeqden yakan akk d tala$t tamaynut ttken-d\nafexxaô ur netteqqiq ara. Tura d afeûûel i dyeqqimen.\nXalti, ad terfed abruε-s alma d tigecrar, a\nttxemmel i i$allen-is alma d tuyat ; s ufella n yiwet\nn telwiêt, a d-tesers tala$t ; a tt-teddez, a ttteεrek, din din a d-tessufe$ talqaεt ama d uskir, d\ntarbut ne$ d tabuqalt, d taêbult timdewweôt. Ma\ntger iman-is deg ufexxaô, tettarra lwelha-s ala $er\ndin. Nek éri$ maççi d lawan n lehduô. Ttanef$-as.\nUdem n Nanna yezga yecôeh, ur tettêiri ur\nyelli. Ula d nettat a d-teîîef ayen mi zemren ad\nawin ifassen-is n tala$t, ad treggi, ad tmettel, ad\ntberren degs alma yu$al d ajaεbub, yettle$wi\namzun d azrem; Mi meqqer, nettat teéra te$zi i silaqen, a d-tgezzem d tileqmin, syin a t-id-tezzi s\nlemêadra i teêbult nni i d-thegga Xalti. Afegrun\ndeg ufus, ad tjebbed tala$t nni, ad tessirqiq degs\nalama tεeôôeb-ed telqaεt n lêila teb$a a dtessufe$. Mi tekfa yiwet ad tu$al $er tayev, kan\nakken, ur tettεeîîil ara tetteqvaε-ed wetmas.\nXwalti, ur d-ttheggint ara sennig ôebεa n\nt$awsiwin $ef tikkelt, acku meééiyet lêaôa. Mi\ntekfa tneggarut, tamezwarut att-ya$ lêal tekkaw\ncwiî, teswa. A d-teddem taûveltt nniven yeççuôen\nd arukti a s-tt-ternu $ef yiran. S ufegrun tettekkay,\ntessirqiq, tesseεdal tale$t nni i terna. Simmal\ntettemsal degs, iran ttalin-d, ta$awsa tettεeôôib-ed\ncwiî. Annect-agi yakk d Nanna i t-ixeddmen. S\ntvidac-is i d-wezzen lêila nni amer a s-teεwej ne$\na d-teoo iεeôôiben s ibeôôa, teslufuy-as iwakken ad\ntilwi$ am win yeslufuyen i llufan ; leênana-s\nimeôôa teger-itt degs. Maççi ala tileqwaε it-tteg\nXalti, ula d nettat tessen am Nanna. Maca, win\niddan iéra, tibuqalin id-ittef$en deg ifassen n\nNanna weêdsent. Zgant weznent, qeεdent, tuli-d\ntεenqiqt nnsent u sεant imi amzun yeffe$-ed si\nlqaleb. D tidak-is i d-yufraren, i smenyafent sut n\ntaddart. £er tecbeê i cebênt tbuqalin-is, ternayasent tefses. Yal tin ixeddmen afexxaô udem i d\nas-tettak. Sekn-ed tabuqalt i tneggarut degsent a\nk-d-tini anwa afus itt-ixedmen. Degsent, yiwet ur\ntegdil Nanna ; Rnu acôah idehnen udem-is deg\nwemviq n nnefxa d zzux. £ef ayagi i\ntettwaêemmel di taddart, kra d-yeff$en deg\nifassen-is yenza. Xalti, ur tettasem ara di metmas,\nmgal tulza i tellez imi tt-tesεa. Neqqar s teqbaylit :\n“d ayen yellan deg wul n wemdan i d-yettef$en\ndeg udem-is”. Deg ul n Nanna, anagar leênana i t-\nized$en, d tin i d-ittef$en di t$awsiwin txeddem.\nXalti, d tamezwarut i yfeôêen s wetmas, tettaoayas akk ayen iweεôen, nettat tlehu-d d tisebbalin d\nwuskiren d tuggiwin.\nLêaôa d texxamt mdekmarent di leêwal, ula\nd akufi i$um. Tikli nne$ d acrured am win ileêêun\n$ef tmellalin, ambiwel nne$ s lemêadra amer i\nnettruéu. Xas akken, nek d Baya ur d a$-d-iris ara\ndi lbal atent-neoo. Nessedhan allen nne$ s tmu$li.\nXalti, yezga yekres wenyir-is, ma d Nanna ters am\nlmalykat. Yal ta$awsa s tmacahutt-is, ama d\ntafedreqt, ama d taberradit ama d ayen nniven ;\nsimmal tettban-ed d acu-tt, simmal tettnerni ne$\nt$elli deg wulawen nne$. Tikwal ma d-teffe$ yiwet\ntezleg ger ifassen n xalti, nettkaεkiε d tavsa,\nnettat imiren a d-yerwi ugellaô-is, att-teîîef atttewwet $er lqaεa ad tefruri yakk d iceqfan. Nekkni\nd tarewla, a neffer deffir n kra n tsebbalt ibedden\nkan $ef cceê, a nettavsa d tufra ; cwiî kan akka,\nxalti a s-$lin wurfan.\nMi kksent deg we$bel afeûûel ufexxaô, ayen\niweεôen yekfa. Taεkumt tennefsusi. Ayen dyeggran d dhu. Mi qqurent t$awsiwin nni ; ilaq ad\nbôeqcen. Tid ur teqdent ara, am tberruday,\ntisebbalin, ssedhanent-tent s tumlilt, mezzint-tent\niwakken ad ilwi$ent. Acku tale$t s i ttwaxeddment\ntettak $er tewre$ ma maççi $er tezwe$. Ula d Baya\nakk d Titi ggarent ifassen nnsent. Amzay ur\nyeêwao ara aîas n tmusni, d aslufu s ufegrun ne$ s\nuzemzi alegga$ akk d tuksa iεerriben ne$\nikeεruren ma qimen ur sen girent ara tamawt\nMmi-s n yigellil.pdf (PDF, 2.1 Mo)\nyiwen macci taddart akken igellil nniven nettat feraoun setti xalti mouloud yemma yiwet belli nnsen\nCe fichier a été mis en ligne par un utilisateur du site. Identifiant unique du document: 00261631.


Q=1	C=1	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=5	G0=57	G1=28	G2=10	DLID=ber_Latn	BODY=Taɣuri n temɛayt « Tadyant n Yidir » n Akli MUHUBI\nAKLI AMNAY Mer 29 Sep - 14:12\nSɣur Tafrara AT WEJQUQ\nAsenked n udlis\nTadyant n Yidir (tamɛayt), Akli Muhubi, tiẓrigt Ccix Muḥend Ulḥusin, 2020. Amḍan n yisebtar 32 s tezwart. Taɣlaft n tduli akked usuneɣ yettabaɛen isebtar n temɛayt-a tsuneɣ-as-ten massa Ɛica ƐISSU. Uraren d-yeddan ɣer taggara yexdem-iten umaru Fahim MESƐUDEN. ma d tazwart sɣur umaru Mhenni XALIFI.\nTamɛayt-a, ur tt-id-yejmiɛ ara umeskar seg tgemmi timawit meɛna d asnulfu-ines am waken t-id-yura Mhenni XALIFI deg tezwart-is “ayen d-yersen deg udlis-a n Wakli mačči d asekfel tikkelt-a, maca d kra n usnulfu”.\nAsenked n yimeskaren\nAkli MUHUBI, ilul deg useggas n 1992 deg taddart Iɣil Wiss taɣiwant n Tizi N Berber (Bgayet). D ameɣnas n teqbaylit, d amedyaz, d aneɣmas i yuran aṭas n yimagraden deg yiɣmisen : Tiɣremt, Aɣmis n Yimaziɣen, Siwel, akked kra n yiblugen. Akli Muhubi yura yakan ammud n tmucuha « Timuɛay seg tgemmi Taqbaylit » i d-yeffɣen ɣer teẓrigin Asirem deg yebrir 2017.\nƐica ƐISSU d yelli-s n taddart Ɛeqqar yettabaɛen taɣiwant n Uweqqas (Bgayet). Tlul deg 18 mayyu 1985. Tesɛa agerdas deg technologie alimentaire. D tamsuneɣt, d tamedyazt daɣen.\nAgzul n udlis\nTamɛayt-a teḍra-d zik asmi tessawal ddunit, deg tmurt n Yiqbayliyen yella yiwen n ugellid iɛiqer i yeggullen deg yimezdaɣ n tgelda-s ma yella win d-yesɛan aqcic ad t-ineɣ. Ultma-s n ugellid-a isem-is Taninna terwel seg lbaṭel n gma-s tuɣ yiwen n yigellil isem-is Aksil zedɣen deg tegzirt lwaḥi, Aksil ittṣeyyid iselman, ma d Taninna txeddem tibḥirin, tikwal yettɛawan-itt urgaz-is.\nYiwen n wass Taninna terfed s tadist, tuggad ad d-tesɛu aqcic, ad t-ineɣ gma-s. Ayen tuggad yeffeɣ, Taninna tesɛa-d aqcic. Amek ara as-texdem?\nArgaz-is, yenǧer-d dduḥ s usɣar, yerra daxel-is kra n yittafttaren ideg yura isem n uqcic d wanda yezdeɣ… akken ma yufa-t ḥedd ad as-ten-yefk asma ara yimɣur bac ad yizmir ad yuɣal ar yimawlan-is. Terna tɛelleq-as yiwen n lḥerz, tsemma-as i mmi-s yidir akken ad yidir. Deg yiḍ-nni n tlalit-is uwin-t ar yiwet n teẓgi isem-is Tiẓgi n Dɛussu; deg tiẓgi-nni yella yiwen n wasif isem-is Asif Asemmaḍ sersen-t deg-s, uwin-t waman.\nTamɛayt tettkemmil, ad ǧǧeɣ imeɣri d netta ara tt-ikemmlen.\nAr taggara n temɛayt-a, yexdem-d umeskar kra n wuraren i useqdec n wallaɣ.\nAzalen yesɛa uḍris-a\nAḍris-a, yettikki ɣer tewsit n tsekla tamsedhut. Yelha ama i yimeẓẓyanen ama i yimeqqranen. Deg-s yezmer yiwen ad idhu akken daɣ ad ilmed taqbaylit wa ad yeddu deg usugen n yineḍruyen s wunuɣen yellan deg yisebtar, unuɣen-nni reqmen s yiniten ara yessedhun abeɛda igerdan. Mi ara yeḍfer yiwen azrar n wunuɣen-a, ad yidir ugar deg temɛayt-a. Tamɛayt-a daɣ telha i uselmed acku d yiwen wanaw i ḥemmlen aṭas yinelmaden daɣ d allal n tusnalmudt iwatan akken ad nesɛeddi azalen n tmetti-nneɣ. Akken daɣ adlis-a yelha I wid iḥemmlen uraren n useqdec n wallaɣ s teqbaylit.\nɣer taggara ad d-necdeɣ imeɣriyen akken ad gen taɣuri-nsen n yiman-nsen.\nAKLI AMNAY Mer 29 Sep - 14:13\nTadiwennit : Akli MUHUBI - Mhenni XALIFI\nAKLI AMNAY Mer 29 Sep - 14:18\nAkli Muhubi, d amedyaz atrar\nNewwi-d awal deg tdiwennit-a akked umedyaz ilemẓi Akli Muhubi ɣef umecwar-is n tira d yiqeddicen-is deg unnar n tsekla.\nAɣmis n Yimaziɣen : D anwa-t Akli Muhubi i wid ur ak-nessin ?\nAkli Muhubi : Nekk d yiwen n yilemẓi n 27 d aseggas deg tudert-is. Ldiɣ-d allen-iw deg taddart n Iɣil Wiss, i d-yezgan deg yidurar n Lɛerc n Ayt Buɛisi, di tɣiwant n Tizi n Berbar, tawinast n Uweqqas, agezdu n Bgayet. Segmi lliɣ d agrud ḥemmleɣ tinekkit-iw, acku kkreɣ-d s tezlatin n Dda Lwennas i d-ufiɣ deg uxxam-nneɣ.\nD amedyaz yessefrayen ɣef tmetti d wuguren i as-d-yezzin, tamagit d wid yessulin azal-is. Rriɣ tijmilin i waṭas n yinaẓuren d yimeɣnasen n taluft Taqbaylit. Akken daɣ i ttaruɣ tullisin s tutlayt-iw tayemmat Taqbaylit. Kkiɣ yakan deg temsizzelt n tira n tullisin Arraz Belɛid At Σli d tin n Udrar n Fad deg Ayt Smaɛel.\nMmeslay-aneɣ-d ɣef udlis n tmuɛay i d-tessufɣeḍ ussan iɛeddan…\nAmmud-a amecṭuḥ n tmucuha, d adlis-iw amenzu, iwumi fkiɣ azwel « TIMUΣAY seg tgemmi Taqbaylit ». Suffɣeɣ-t-id deg yebrir 2017. Llant deg-s semmus n temɛayin s teqbaylit. Tazwart d useggem n yisebtar, llan-d sɣur umeɣnas-amnadi Mass Nasir Meǧdub, ma d unuɣ n tjellabt, texdem-it tmedyazt-tanaẓurt Σissu Σica i yettwassnen s yisem n Σica Tasaḥlit.\nUlamma tettaruḍ isefra, maca urɛad i d-tessufɣeḍ ammud-ik amenzu. D acu i d ssebba ?\nD tidet ssefruyeɣ, ttawiɣ-iten-id sya ɣer da mi ara yi-tettunefk tegnit, ama deg tmeɣriwin n usfuggel n Yennayer neɣ n usmekti n 20 yebrir d Tefsut taberkant, neɣ deg tfaskiwin. Ayen i yi-yeǧǧan ur d-suffɣeɣ ara ammud n yisefra, ahat d alallen i ixussen seg tama, seg tama-nniḍen d at teẓrigin i yefkan takessart i umaru s umata.\nAmek tqeyymeḍ tikkin-ik di tfaskiwin n tmedyazt ar tura ?\nD acu ara ak-iniɣ a Mhenni, tifaskiwin-a awi-d ukan mi ggtent. Amedya n tin n Udrar n Fad deg Ayt Smaɛel neɣ d tin n Yitri Adelsan n Uqbu, a-t-an terna-d tin n Wat Leqser, di Tubiret. Awi-d ukan ad idirent, acku taqbaylit tesra-asent. Ma d aqeyyem, ad d-iniɣ d tilemmasin kan. Yal tikkelt amek ara d-ɣliɣ (taḍsa).\nTuriḍ daɣen yiwet n tmacahut i warrac, maca tɛeṭṭel ad d-teffeɣ. Ahat d taluft n ttawilat ?\nD tidet yella waya. Ahat tura aseggas segmi i as-bdiɣ, akken daɣ i tekki deg-s tlemẓit-nneɣ tanaẓurt Ɛica s wunuɣen, tcebbeḥ-itt akken iwata imi d leqdic ara yilin i ddemma n warrac-nneɣ. Rniɣ uzneɣ-tt i umaru Mhenni Xalifi iga-as tazwart. Ma yella acimi ur d-teffiɣ, ad d-uɣaleɣ i wayen i ak-d-nniɣ yakan, yiwet d alallen, tayeḍ imaẓragen iwumi mmeslayeɣ, ur d-cqin ara. Aql-i ttraǧuɣ ad twali tafat, ssarameɣ ur tettɛeṭṭil ara, ad tili di tnedlisin n tmurt-nneɣ.\nƔef taluft-a gedged. Amek tettwaliḍ assaɣ n yimaẓragen akked umaru ?\nSend ad d-tessuffɣeḍ ad ak-id-izux sya d sya, ad ak-yini ulac ugur, maca ɣer sdat yettban-d unemgal. Riɣ ad ak-d-iniɣ belli ulac kra n wassaɣ yesfan gar-asen, imi amsiẓreg di lbal-is idrimen kan, wamma ayen-nniḍen ruḥ ay Aɛrab ɣer tefsut. Ur ak-id-yettak iwellihen, ur ak-id-irennu afus n tallelt, ladɣa ma yufa amaru d abujad. Akken yeqqar yinzi « Tasekkurt timellalin ». Maca llan kra, ɣas mačči aṭas deg-sen, ɛerḍen ad xedmen ayen yelhan, d wid ibanen d imeɣnasen nessen-iten, qeddcen s wulac, imi d Taqbaylit i ten-yerḥan. Nessaram-asen afud igerrzen, mačči am wid iɛerḍen tacriḥt n tsekkurt.\nDi taggara, tidmi-w d usnemmer i Kaysa Xalifi, fell-as talwit, i yi-ixedmen amagrad mi d-yeffeɣ udlis-iw amenzu, akked Ḥafit Zawec, d wid i yi-d-yefkan afus n tallelt. Ad siwḍeɣ azul i kra n wid d tid ara tt-yeɣṛen. Ad d-iniɣ afud igerrzen i kra n wid iqeddcen seg wulawen-nsen i wakken ad tennerni tutlayt n yimenza. Tudert i Teqbaylit. Yeqqar-as unaẓur deg awal-is « Win iteddun ɣef tidet yessawaḍ ».\nYesteqsa-t MHENNI XALIFI.\nAmagrad n Kaysa XALIFI ɣef udlis "TIMUƐAY seg tgemmi Taqbaylit"\nAKLI AMNAY Mer 29 Sep - 14:21\nTimuɛay n Aklidir Ayt Iɣilwis\n22 mai 2017 - 1126\nGar-aneɣ kan kra n wussan segmi i d-yeffeɣ udlis amaynut n umeɣnas ilemẓi Akli Muhubi. Mmi-s n Bgayet i d-ilulen deg Uweqqas, taddart n Iɣil Wiss. Yejmeɛ-d semmus n tmucuha n Wat zik, yessamed-d yis-sent adlis-is amezwaru iɣef yeqdec s lebɣi ameqqran seg wacḥal-aya. D taktabt iwumi iga tazwart umeɣnas amaru Mass Nasir Meǧdub. Ma d tawlaft n tduli, texdem-as-t-id tnaẓurt Massa Ɛisu Ɛica. Dɣa, imi adlis-nni deg-s tiqsiḍin n zzman aqbur i d-snulfan yimezwura-nneɣ, yefren umaru amedyaz, ad as-yefk azwel « Timuɛay, seg tgemmi taqbaylit », imi d win i iwala iwulem-as s waṭas. Yuɣ lḥal, ameskar yella u mazal-it ar ass-a, d aneɣmas s tutlayt tamɛemrit. Daymi yerna sɣur-s cwiṭ i tmucha i d-yejmeɛ, imi yekseb tamussni d termit deg usenfali d ucebbeḥ n tira n umeslay. « Umreɣ mi d-ssufɣeɣ adlis-iw, imi nekk iswi-inu d aḥraz n ubruy amecṭuḥ seg ugerruj anesbaɣur n tgemmi-nneɣ ». I aɣ-d-yenna umeskar Akli Muhubi. Adlis-a amaynut, yettnuzu 200 n yidinaren. Zemren ad t-afen yimeɣriyen deg kra n tnedlisin di Bgayet, Aweqqas, Tubiret. Ad yili ula deg yidigan-nniḍen deg wussan i d-iteddun. Ad as-nini i Wakli afud igerrzen. Nessaram timuɛay i d-tessufɣeḍ ad d-fken lfayda i tsuta n wass-a d tin n uzekka. Imi, ɣas yelha mi yettɣimay wayen ḥerrzent tewriqin, maca ilaq daɣen ad ilin wid ara t-yeɣren.\nRe: Taɣuri n temɛayt « Tadyant n Yidir » n Akli MUHUBI


Q=0	C=0	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=0	G0=5	G1=0	G2=0	DLID=ber_Latn	BODY=At Mansour: S yisem n Öebbi, Aênin Ipêunun,\nA yimdanen! Ëezzbet i Mass nnwen, ikwen Ixelqen seg yiwen n lxelq, u Ixelq ed segs ayugan is. Issuffe$ ed, segsen, aîas n yirgazen akked tlawin. Ëezzbet i Öebbi i$ef tepmesteqsayem, akw i tâabbuvin. Öebbi, s tidep, Izga Iquôaâ kwen.


Q=8	C=7	SS=3	LS=0	PS=0	DC=1	LC=0	SD=0	BS=4	G0=29	G1=12	G2=2	DLID=ber_Latn	BODY=Illigh ikjem uselmad nnegh s tdala , ikk ger idarisn (Les rangs) mar ad issigg iluga n usmutteg d idalisn . Meqqar issen is ar ittejmaD akud n ulamid macan ur ittuyaqqil ad ten issigg. Ibedd dat mm uoerDuD (Longue chevelure non tressée) :\n– Ma ani alug n usmutteg?\n– Ur ti- d uwigh.\n– I max ?\n– Ttugh t.\nIzmmem yan ucatiD (Tiret) dat wassagh nnes:\n– Id ad i tekkesd yat tbekkit a aselmad?\n– Ddigh ad sbikkigh asnara (La conduite) n kuyan d kuyukt.\n– Asnara nu inem. Ur ar teggagh ay- nna ixxan.\n– Maca yuccel (Il faut) ad tesmuttegd alamid (La leçon) nnem.\n– Hat ar tteHmalgh akud nnec.\n– Iddegh da tsawald imci nna trid.\nIddu izri t, isella as ar ttini i tesmunt nnes:\n– Mer ssingh tigmmi nnes ad kkegh ghur s , ad as ssirdgh iHruyn (Les habits) . Imseqsa d twengimt nnes s ususm: ”Mayd tra tegZiwt ddegh?”\nKud ar iseqsa inelmad , ar sghuyyun s ujurdu (Enthousiasme) alley sTurrin as imjjan. Ca ar isawal d usmun nnes, cra g yan waZey ar iTTeSSa, kra ar itteZi. G itsent tikkal ur ittakwz tararit nsen. Yuccel ad isfest wi- yyaD mar ad yaf ad issefeld i trarit . Ur as d yusi ad iwwet, ad irbeD (Insulter) , yuccel ad izrek (Respecter) awarik n unelmad acku ur igi xas aselmad iga imssegmi. Maca man imc?G uxiti am w- a ur ikkul ad izlu izenzifn nnes, ur ikkul ad iwwet, ad irbeD minzi myarn ajendx (La violence) zi temZi nsen. Ma s ira ad ten isfest?Ad ten isseghDef ?Ur illi xas uwalif ayd inezzeghn tiwengimin nesen. Ur nnin ad festin xas mec ismuttey tilleft s ugadil (L’écran) n umssuds (L’ordinateur) . Igh ila wa- ddegh ma ani ma s iggar awalif ghif tiffelt. Awd imassen ddegh ur nnin ad sgern (Assurer) ifesti d uDlas (Le calme) nsen meqqar ar ittemuttuy uwalif iddegh ur kkuln ad sawln, ur kkuln ad mmenzaghn ighanibn d ikarijn, ur kkuln ad myacarn imassen n tghuri. Illigh isghuy yan dig sen ighal uselmad is la tararit ightan f useqsi nnes. Kud as isken ad isawl ismammey:\n– Ucern i adalis inu.\nIsuqrf uselmad nnegh:\n– Ma atta wa- nna ac yucern ?\nS ujlan (Enervement) inna as:\n– I mayd teHDid?\n– Kud aghulgh s usggwar inu ur t ufigh.\nInDew yan unelmad:\n– Ccenfcu (Fouiller) icakirn (Les cartables) a aselmad.\nUr yad issin id ad issefr (Suivre) i ulamid mid ad isker amulley (Le rôle) n ubeghlas (Proposé pour le policier) . Ur yufi xas ad iccenfcu icakirn n wi- dda as inmalan. Kuyuk ar as issenoad acakir nnes. Yiws as usmammay day isghuy:\n– Hati ufigh t g ucakir n wa- ddegh.\nIoayn uselmad adacal (Proposé pour le bureau) , issufgh yan ukarim (Le dossier) , yan unadil (Imprimé) . Ur iZri amya alley ixleD ghif s imicr . Ittey Zar s:\n– Mayd ac innan addud s di?\n– Hat ur id nec . Kra ayd t igern gh ucakir inu.\nIzmmem uselmad assagh n imicr g unadil mar ad t yazn s umeHDi amatan . Ar t itteHawal wa- ddagh alley ur iri aha isdiddi t s iDuDan nnes. iHurf Zar s uselmad aha iDemmes as s sin ibariqn alley nDun imTTawn nnes day yini as:\n– Igh tulsd i usnara nnec ac azngh s unfaliz (Le conseil) aseghyad (Disciplinaire) .\nUr yad t yuzin s umHDi, ad ur imiq ad ig ubariq yan uwttu dat as d dat wi- yyaD. Ar ittesenyif (Préférer) ad ten iwwet wala ten ihleD (Renvoyer) minzi igh izla alamid asunan ur ikkul ad t isegh mar ad yaf ad izubdu (Continuer) g tigzi. Yuf ad ifru asariD s ubariq wala t ifra s ucaca (Le fait de renvoyer) . Ur ar itteHmal ajendx (La violence) maca ar ittuglay ad sis ifru tinbaDin. Ass nna gis ur iwwit awdyan ar tteswunfu tsendubent nnes, id ass nna gis iwwet ar gis ittennughjef (S’inquiéter) amm is iwwet ca g waraw nnes. Ur asn iffir is ur da ittiri ad ijendx , ur asn iffir is ar t i ttegraZ adday issufgh afus nnes g wallad n ils nnes. Ur djin ittu is llan digsen wi- lli itettern ajendx. Ar as sumurn ad as- d awin akuray n wuzzal ur id xas wi- n ukacîd alley asn inna yan wass:\n– Is tram ad smuttigh agharas inu s ughzzu (La prison) ?\nIslla i mennaw n tmija:\n– I max ad ur tisinm iwtta nnun asl n ujendx?\nInDew yan digsn:\n– Xas umudar ayd ittusegradn (Apprivoisé) s ucwaD (Le fait de fouetter) .\n– Ar mantur cen nekkat?. Hat ar ttexitirm, ur ar ttughulm s Dart. Kud cen ssimghurgh tezzemZim ighfaw nnun.\nArhazaf Mohammed gh wass n 09/03/2012 imsasan d 26/02/2062.


Q=10	C=7	SS=7	LS=0	PS=0	DC=2	LC=0	SD=0	BS=1	G0=23	G1=7	G2=0	DLID=ber_Latn	BODY=Tiqsiḍin n Wedlis Iqedsen Tebda fell-asen lmeḥna - Site officiel des Témoins de Jéhovah\nSEG wasmi i d-ffγen si leǧnan n Σidin, Adam d Ḥewwa mmugren aṭas n lemḥayen. Ilaq ad εetben aṭas iwakken ad ččen aγrum-nsen. Anda ma ddan zzin-asen-d isennanen d ubuneqqar. Annect-a yeḍra-d imi ur uγen ara awal i Ṛebbi yerna sṛuḥen tadukli i cerken yid-es.\nLameεna tella lexsaṛa yugaren akk tigi: Adam d Ḥewwa bdan ţmeţţaten. Tecﬁḍ? Ṛebbi iεeggen-asen belli ass ideg ara ččen si ttejṛa-nni i sen-iḥeṛṛem ad mmten. Ihi, ass ideg i ččan, bdan ţmeţţaten. Mačči d lehbala imi ur uγen ara awal i Ṛebbi?\nAdam d Ḥewwa sεan-d dderya di beṛṛa n leǧnan n Σidin iseg i ten-id-issufeγ Ṛebbi. Γef waya, arraw-nsen ula d nutni ţţiwsiren yerna ţmeţţaten.\nAh! Lemmer Adam d Ḥewwa uγen awal i Yahwa, tili ad ilin di sseεd ama d nutni ama d arraw-nsen. Tili ad εicen γef lqaεa di sseεd i lebda. Tili ulaḥedd win ara yuγalen d amγar, ara ihelken neγ ara yemmten.\nṚebbi yebγa ad εicen yemdanen di sseεd i lebda. Iggull akka ara yili lḥal yiwen wass. Ass-nni, lqaεa meṛṛa aţ-ţili d lǧennet yerna imdanen akk ad sεun ṣṣeḥḥa n lεali. Imdanen ad ilin d iḥbiben n Ṛebbi yerna ad ilin d iḥbiben wway gar-asen.\nLameεna Ḥewwa tesṛuḥ tadukli i ţ-icerken d Ṛebbi. Annect-a yeţţawi-yas-d leεtab d lqerḥ mkul m’ara d-terbu. Mebla ccekk temmuger aṭas n leḥzen imi ur tuγ ara awal i Yahwa!\nAdam d Ḥewwa sεan-d aṭas n warrac ţ-ţullas. Semman-as i mmi-tsen amenzu Kayin, ma d wis sin Habil. Teẓriḍ d acu yeḍran yid-sen?\nLaṣel n ddunit 3:16-23; 4:1, 2; Aweḥḥi 21:3, 4.\nAmek i ţεicin Adam d Ḥewwa di beṛṛa n leǧnan n Σidin?\nAcu i gebdan iḍerru d Adam akk-d Ḥewwa, yerna acuγer?\nAyγer dderya n Adam akk-d Ḥewwa ţţiwsiren yerna ţmeţţaten?\nLukan Adam d Ḥewwa uγen awal i Yahwa, amek ara εicen nutni akk-d dderya-nsen?\nAnta lexsaṛa yesseḥzanen i temmuger Ḥewwa imi ur tuγ ara awal?\nAmek i ţţusemman warrac imezwura n Adam akk-d Ḥewwa?\nWi ten-ilan warrac ţ-ţullas-agi nniḍen di ţţeswiṛa?\nΓer Laṣel n ddunit 3:16-23 akk-d 4:1, 2.\nAmek deεwessu i d-yeγlin γef lqaεa tḥuza tudert n Adam? (Laṣel 3:17-19; Ṛuma 8:20, 22)\nImi lmeεna n yisem n Ḥewwa “ţ-ţin iddren”, acuγer yerna yisem-agi fell-as? (Laṣel 3:20)\nAmek i d-isban Yahwa belli yefka lḥeṛma i Adam d Ḥewwa, γas akken denben? (Laṣel 3:7, 21)\nΓer Aweḥḥi 21:3, 4.\nAnti “leḥwayeǧ” n zik i tḥarem ad ţwakksent?


Q=15	C=7	SS=0	LS=0	PS=7	DC=7	LC=0	SD=0	BS=3	G0=6	G1=3	G2=1	DLID=ber_Latn	BODY=Iεeẓẓugen: Aɣerda yenɣa argaz - Tamurt | Isallen n tmurt\nHome Ulac Iεeẓẓugen: Aɣerda yenɣa argaz\n31 Yennayer 2010\nImalas yezrin yemmut yiwen urgaz deg teɣremt n Iɛezzugen. Tamettant-is tella-d ar deqal mi s-yedda ssem uɣerda deg lqahwa i yella itess yal tanzayt deg tḥanut-is. Argaz-agi yesɛa 40 iseggasen deg tudert-is. Aṭṭan-is iban-d di tazwara s tawla, i t-iredxen krad wussan imi netta yella ur yeẓri d acu t-yuɣen. Imi iruḥ ɣer umejjay yufa d akken ssem uɣerda yelḥa deg tfekka-s. Amuḍin yessufeɣ tarwiḥt tameddit-nni kan deg ṣṣbiṭar n Iɛezzugen.\nDɣa ma nger tamawt ad d-naf aṭas n iɣerdayen i d-ineflen, imi iḍumman ɛummen taggara-yagi deg izenqan n Tmurt n Yeqbayliyen. Wissen melmi ad tt-id-tuɣal tezdeg?!\nPrevious articleTimezrit : lbumba tis snat\nNext articleAmdan d wayen yeḥwaǧ deg tudert-is\nSɛid 22 Dujember 2018\tAt\t9h14\nGerrzen akk isalen d aγ-d-tettawiḍ a Tafzimt yerna tira-m teddez, tebrez, tanemmirt!\njugurtha 22 Dujember 2018\tAt\t11h23\nee gerzen akw i sallen i-yagh- d te tt awid a ta fzimt , y »erna t »ira y-im t »eddez , t »ebrez , ta nmirt . écriture non phonétique\nSɛid 31 Yennayer 2010\tAt\t17h05\njugurtha 31 Yennayer 2010\tAt\t22h12\nTafzimt 22 Dujember 2018\tAt\t9h14\nWar lemziya ay imdukan, imi yessefk iqbayliyen ad ẓren merra acu iḍarrun deg tmurt -nsen .Ihi nek aql-i da ilmend n waya.\nTafzimt 1 Furar 2010\tAt\t11h05


Q=0	C=0	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=1	G0=10	G1=7	G2=2	DLID=ber_Latn	BODY=D tikli tameqqrant n yiseɣ - La Dépêche de Kabylie\nAccueil Tamazight D tikli tameqqrant n yiseɣ\nTizi Uzzu Asmekti s tefsut n yimaziɣen d tberkant\nD tikli tameqqrant n yiseɣ\nSend iḍelli n ssebt, 20 yebrir 2019, yella-d usmekti n snat n tefsutin yeqqnen ɣer tmagit n uɣref amaziɣ.\nD tafsut n yimaziɣen (20 yebrir 1980) akked tefsut taberkant (20 yebrir 2001), i d-semektan yimelyan n yimdanen i d-yeffɣen ass-nni n ssebt iɛeddan. Tella-d tikli n yiseɣ seg tesdawit n Mulud Mɛemmeri, yellan deg Ḥesnawa alammi d umekkan iwumi qqaren Tacemmaɛt. Ɣef 11h00 n uzal, i tebda tikli-agi n usmekti s wayen iɛeddan d usuter n umaynut. Isdawanen, iselmaden, ineɣmasen akked yinelmaden, ffɣen-d merra s abrid, ula d medden llan qeccic meccuc, yal wa d acu yessutur.\nCcnawi d yisuɣan s ṭṭelq n yijaxuxen akked wallus n kran tezlatin tigrawliwin: Llant tezlatin n Maɛtub, Uleḥlu, Ferḥat Mhenni…atg. Am wakken daɣen, i d-wwin ccnawi ideg ssuturen aṭas n temsal, gar-asent ad asen: “Anwa wigi d imaziɣen”, “Ulac ssmeḥ ulac”, “Ulac xawa xawa”. Imi ɣef leḥsab n kra, iɣermanen-nniḍen xedɛen laman-agi imi ulac tadukli taḥeqqanit deg ugdud amaziɣ. Acu i d-ijebbden lwelha-nneɣ ɣef tikli-agi d tili swaṭas n tlawin s tqendyar n Leqbayel, ma d ireggazen s yibernyas, llan ula d igerdan, i d-yernan sser n tikli-agi.\nAm wakken daɣen, i tella tikli-agi d annar i waṭas n yiwudan, gar-asen; Ṭaleb Ṭahar, Zeddak Mulud, Meqran At Lɛerbi, Nadeya Matub…atg. D tikli diɣ ideg mxalafent tikta i ssuturen yimdanen-agi. Ma deg yigenni, ala annayen ara tettwaliḍ ttferfiren, llan wid n yimaziɣen llan diɣ n unabaḍ MAK, llant ula d tid n tmurt n Lezzayer. Ɣer taggara, ad d-nesmekti belli tikli-agi, tedda deg talwit d tegnit yelhan, akken-nni armi kfan deg tmeddit n wass.


Q=8	C=8	SS=0	LS=0	PS=8	DC=0	LC=0	SD=0	BS=1	G0=13	G1=4	G2=1	DLID=ber_Latn	BODY=Dr. Saεdi: tifrat d "Régionalisation" | TaMuRT\nAccueil Non-Classé Dr. Saεdi: ti...\nDr. Saεdi: tifrat d « Régionalisation »\nAss-a n 16 yennayer 2010, Dr. Saεdi yeffeɣ-d seg tsusmi-s n waṭas-aya. Yenna-k belli d akabar-is RCD ara yilin ilmendad n usdukel n tama taxṣimt tagdudant di Ledzayer, i yebḍan am ibawen ɣef lluḥ. Yenna-k ur d-yegri ḍḍmeε seg udabu-a, imi yettxemmim ala ɣef yiman-is d tudert-is ur s-yeqqimen aṭas. Adabu yettkerrib, akken i d-yenna, imi yebḍa yakk d icriḥen. Taluft n Sonatrach akked d tin n ubrid asamar-amalu d udem ufella kan i d-ibanen deg yimenɣi yellan ger-asen.\nΓer ɣur-s, i wakken ad d-teffeɣ Ledzayer seg twaɣit i tt-yuɣen, yessefk adabu ad yefreq ɣef tamiwin n tmurt, neɣ ayen i wumi isemma « Régionalisation ».\nMa d tamsalt n temlilit n ddabex uḍar i d-yeḍran ger Lezzayer d Maṣr deg nunember yezrin, Dr. Saεdi iwala deg-s ayen yelhan, imi terra-d izzayriyen ɣer uẓar-nsen amaziɣ.\nDr. Saεdi, wissen ma yeẓra neɣ uhu belli ala Tamurt n Yeqbayliyen (neɣ cwiṭ kan deg-s taggara-ya) i s-d-yettaken tameẓẓuɣt? Wannag i wacu mači d ttadukli n Yeqbayliyen i yezwaren? D acu-t wemgirred yellan ger Régionalisation n Saεdi akked Timanit i Tmurt n Yeqbayliyen i yessutur MAK?\nBillet PrécédentIlmeẓyen rfan deg Tizi-Ouzou\nBillet Suivantwin yebγan tamaziγt, yaru-tt – Nouvel article\nMali: Attentat suicide près de Gao, 2 soldats maliens et 5 i...


Q=11	C=5	SS=7	LS=0	PS=0	DC=1	LC=0	SD=0	BS=7	G0=10	G1=4	G2=3	DLID=ber_Latn	BODY=Aghrum n uqddam\nHome » Tallast » Aghrum n uqddam\nUr t isala yan, ur t jjun ibdr yan, ur ar itkka imawn n mddn, inna d ixf nns: nikkin ujjn iyi ibdr yan s mad ihrcn ula mad ifulkin!irwas is iyi ur rin mddn awal inu !\nAr dids tzi tmghart nns, ar as ttini: igh giwrgh gh ugdud n tmgharin, kun yat gisnt ar tsawal, ar ttini: inna wingh gh uxrbic!iskr wingh mkad, mkad !inna wingh: mkad, mkad gh uxrbic!imma kyyin ujjun iyi tnnit nnigh gh uxrbic!ujjun iyi tiwit inghmisn n uxrbic!ujjun asn tnnit ula nnan ak!is ka gig skrn wa d asn ittgan i takat !gn ifaddn s takat ar rqqan!dlhn i taqqurt !kyyin ur ar d ttawit bla alln bzgnin d tugt n imzan gh uqccab d uslham nk! is iyi tfart kra igat ass awigh aqccab nk s usggwrd, ar t gis tggwagh !ghik s t bbigh s uzduz s iyi nit dagh tnnit righ aqccab n tadut !is ka rad salagh tadut d imcdn d tzdit, iligh gh ddu ifggign!ur id ukan yagh bla s kyyin!aqq igh ulln mddn iqcban nnsn f ifaddn nnsn, gn ifaddn s takat!trctlt gh ighd kyyin!takrt timzidin nk gh wakal!ayyid kullu tawit ighd n uxrbic!id s ar gis tlctutumt!ghass ad ad iggwran gh uxrbic a wac gh irgazn!aqq maf ar ur tggan ntni i takat ! ids ghman lhnna! nigh d is gan ifassn gh izmi!\nAr as takka tmghart nns 3blla ulxatm gh idudan, ar as ttini: hagh awa adad ad !imma win tuzzumt ar t yadda akkan mddn!aqq ur akkw tzdart ad iyi trart awal !tirit akk adrn mddn! id s ak sdrn im3yad gh imi !id s tgmmt tiglay!ur akkw tzdart ad tsawlt! swalank bda i ghilli gh tzday!aqq a!giwl argaz gh gr irgazn! ujjun ila mad k ibdrn s mad ihrcn ula mad ifulkin!\nTamghart n baha tra ad t adrn ayt tmazirt, acku tra ad t inn takwz gh imawn n tmgharin, takwz nn gisn ixf nns ula nttat, mic ur as illi aylli tra, ar nn tsmuqqul argaz nns, illa bdda ghilli gh thma, ukan ur tt yujji ixf nns ar as ttini:\nIs ka gik skrn aghrum n uqddam!igh k ran asin kid, !igh k ur rin ttunk!\nacku aghrum n uqddam, is ka iqqur gh uqddam, igh nit fllas ilkm yasi t id, igh fllas ur ilkm, ittut.\nljma3t igh tskr lma3ruf, bdun kullu tifyya, ar as ttinin: asi ilm d ixf d ifnza a baha!acku tghwrs as !\nFkn as d ulla imik n tumtdin d ilawan, iddu s tgmmi nns, ar as ttini tmghart nns: ghwzzank !awa tuzit asn tt n dagh !tawi t id nik ib3lal d ilm ijjan d waskiwn nns! giwl argaz tghwit tasghart nnk gh gr mddn! ujjun tt ukan tskrt tman d mnid nns!\nInna as: han ata nikkin is ka sbrgh! acku igh ur isbr yan gh uzrf nns, han ur akkw isbr!\nTnna as: nikkin han itmma gigi sbr!\ntul t tmghart nns s usawn, ncklnt as gh uqllal nns, ar ittini d ixf nns:\nUr sul rad gigi skrn aghrum n uqddam! igh iyi ran asin id, igh iyi ur rin tun iyi!\nArgaz ann ur t sul yumi ixf nns, ibrubr uqllal nns, ar tsisn idammn nns, zggwaghnt walln nns, ar trbaln incran nns, ar tmgzazn uxsan nns, ar itflufu, ikk udrdur tighwza n imi nns, igh ka illa mad sis isawln, ira ad dids immrz tiskt, ar isawal, tsrghat tmghart nns, ur d ljma3t ur d tamghart nns, ar ittini: ghwid mqqar asn d tbbit tasa nk!ur ssn atig nk!ur iyi t akkw tsnt kmmin lli gigh gh tgmmi nw!ad iyi t issan willi nn rglgh s tflut!ah! a ghwid!ah! a ghwid !\nizayd ar isawal, inna as: awa ur ar iyi adrn mddn s mad ifulkin!ar asn srghagh aman n tzallit, ar asn tgagh i takat gh uxrbic!ujjun d ntni ad iyi ibdrn s mad ihrcn ula mad ifulkin! rad skrgh tad ihrcn is ran ad iyi is adrn !\ntnna as tmghart nns: is ka gik skrn aghrum n uqddam!igh ufan mad k yufn ur k akkw salan !yak ar asn kullu tskart maynna lli s tnnit?\ninna as: ar t kullu skargh, sfdgh sul timzgid, smmrgh ighyal i tmgharin !ar asnt qqrsgh i tfullusin nnsnt, ar asn tksgh azzar gh tmzgid!ar siridgh yan immutn, ar asn sghalgh tizwaghn ula takkwzin!\ntnna as: kyyin tiwwudc d tiyyids lli ur ilin amalu ad gik sghaln!ghilli gh s ira uzmz ad gis tillit ur gis tllit!\ninna as baha: mani s trit ad gis iligh a illis n mddn?\ntnna as: ujjun sllagh i tmgharin ad inint iskr urgaz nm!igh n digh kyyin ad iskarn tawwuri n ljma3t, mic ad ukan nmuqqurnt tmgharin igi n wanu ar ttinint: iskr urgaz ngh gh tmzgid !inna urgaz ngh !ur sul sngh izd nikkin ad tgnnut gh lhml, nigh d id s ar k gis gnnun!\nargaz an, tbr gis tmghar nns anzl, ar as ttini: ur illi mad ak issn ghaynna lli tskart!skrn gik zund aghrum n uqddam!awa han ur jjun tlli tmghart ki ibdrn gh ugdud!ula argaz kid isayn f ils nns!\nnttan ur yukz agayyu nns, ur isn ad inyalkam d wiyyad, ar iswingim, ar issiggil mad rad iskr, bac ad itkka imawn n mddn, inna d ixf nns: timzgid agh d tmun mddn, ixsa iyi ad gis skrgh kra bac ad awigh tit d imi n mddn!\nlligh d ccan irgazn imnsi, ar dagh srs tqqln gh uxrbic, ikcm nttan talimamt, ar as aqqran, nnan as: act! awa dar trqqat!\ninna asn: tuda yi lmqsurt!trgha ukan !ur sul righ ad hlkgh ihdumn inu gh uxrbic!\nikcm talimamat, ils t nn.\nlligh yudn ughuri, yack d ttalb ad srsn izzal, yaf d talimamt tls, inna asn: mad awi iggwran s tmzgid?aqq nfl tt ukan idgam tghws!\nnnan as: baha ad srs iggwran!\nar itkka baha alsiwn n tmgharin ula win irgazn, ar dagh dids tzi tmghart nns, ar as ttini:\nawa tskrt tt sul tugr adrar gh tiddi, tagr azaghar gh tirrut!awa tskrt tt, ur as ittuta il!\nbaha ar yalla gh imi n lmqsurt, yaf t in ttalb inna as: nkr awa ghinna han amtta ur ar issirid tad ihrcn!\ninna as baha: ah ! a sidi mad rad skrgh ad ffugh imawn n mddn!igh tadt ukan ur tskrt ad n dids ttilit!\ninna as ttalb: ati timgharin ad kin itluhn gh ugdi nigh kid gis ullnt!\ninna as baha: ah ukan !ah ukan!ha mad iran agwdi!ha mad gis ighwlin!\ninna as ttalb: yan ur iffughn ddunit, ur isn mad as ihda usskka!\ninna as baha: a rbbi a sidi mad rad skrgh ?\nar iswingim ttalb, ur iri ad idi baha gh tmzgid, inna as: awa tjla nufa tt!awa righ as tt fllak gnugh!\ninna as: acrrig inu ilkm taqqayt!wanna d ka gigi ismaqqln gh ljma3t, ibbi imi ar amzzugh!suggigh d sul imazayn nns! ar ka dssan !ufan tt gigi!\ninna as ttalb: inna asn: innayi ttalb tlla gik tcyyir!igh trit ad k tffugh, tlst nn timzgid!\ninna as baha: igh ta ukan ur tshassit!imma igh tdit ar d tshasit, mani gh tufit timidi n tcwiht mas tsfut timidi n tqmmut!\ninna as ttalb: zayd skr d tingwal anck n tdiklt, tarat gisnt qqwnat imawn nnun!akkwn d ur qqwn imawn nnun!han baha lwali ad iga!\niskr baha lma3ruf gh tmzgid, inna asn ttalb: mun ad a ljma3t !han baha ar bdda iskar t id fulkinin lli utinin t id hrcnin !han ur illi wad nn ur itcidn !han aghrum n uqddam ad idawmn, igh k yagh laz, tg tn ka afus nk s igi n tghwrad nk, tasi t id !han baha ad nttafa gh uzmz n tassasin!\nIgherm le 10/04/2010\nIbrir 10, 2010 M. GarhouTallastNo Comment\nTannayt (Amnad) nnun(t) !


Q=0	C=0	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=0	G0=5	G1=4	G2=3	DLID=ber_Latn	BODY=Home » Archive by categoryTamdyazt\nIsefra si Geṭyan\nIssufɣ-d Mass Khellaf Difllah yat tadla n umarg issaɣ as "Isefra si Geṭyan" , adlis ad ar isawal xf Tmurt, Tayri d tudert g udrar n Geṭyan. Tabɣest yehlan i umedyaz nneɣ , D awalen Nnubbin-d seg iman d wul yezzin .\nTuber 12, 2016 Lachgar Hmad AgwilalTamdyaztNo Comment\nIffeɣ-d i yumara amaziɣ seg Arrif Ɛli uccen neɣ mek lli s ittussan "Bu Ɛli Twasn" yan udlis amaynu nna mu iga s isem "Tulleɣt Yullɣen" ig udlis ad amezwaru n umara. Seg Tizrigin n Tmesmunt n Massinissa g Lḥusima. Tawlaft n udlis ti n unaẓuṛ amaziɣ Ḥmad Ɛbdelxalqi.\nCtember 20, 2016 Lachgar Hmad AgwilalTamdyaztNo Comment\nÐuf-iy yak ur ar jellugh ... afra ur sul as tekđugh, gh-id tayri ur tga amr aduku, Ijla yan yuss uduku ig war-ađu. Ðuf-iy yak ayda ur ar sgudigh … fad netta ka iy sul itgumn...\nYennayer 13, 2012 AtananTamdyaztNo Comment\n1 of 21Page 1Page 2Page 3…Page 21Uḍfir »


Q=7	C=7	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=4	G0=1	G1=1	G2=1	DLID=ber_Latn	BODY=Isalen > Imyura > Isalen\nMA IGAN ?\ntanemmirt Awetniri d Awlawal imi i γ-d-tettakkem isalan n wayen i d-iḍerrun di tmurt-nneγ, tadyant-a n Mass Ẓamuc imi akka senfufuden deg-s rennun, armi ur zmiren ara ad ssinfen abrid n tiddukla Numidya, acku walan-tt s leqdic-ines terfed tamaziγt akken iwata, ar γur-sen sebba tella, ran ad nettu tafsut taberkant, ula d tamnadit Tamarikanit Massa Jan, zemren a wen-d-innin d acu i tt-id-yewwin ad temmeslay γef yedles Amaziγ, war ma tewwi-d taregt.\nRan ad γemmqen akk tiddukliwin tidelsanin ama di tmurt neγ di lγerba.\nSγur Tafat n At yissin\nA d-yili yiwen wenmager neɣ timlilit (colloque) meqqren d tajmilt i wemyaru/amedyaz ameɣnas ƐMER MEZDAD, deg uɣaram n Bgayet, ussan n 6 d 7 Meɣres 2009. Aṭas n yemnadiyen, imesdawiyen d yemyura ara yettekkin deg temlilit-a.\nNessaram ad temmed temlilit-a\nTamyarut-a terna-d ayen i ixuṣṣune di teqbaylit; d ayen i d Ğubran Xalil Ğubran.\nTafat n At yissin\nSγur Yidir n At nadi\nWin iran a d-yeddem tasɣunt „Tamaziɣt tura” (uṭṭun amenzu) Useqqamu unnig n timmuzɣa, atan wansi:\nAfud anezmar i weltma-tneγ Tanaṣlit.\nYidir n At nadi\nAd nfareṣ tagnit i wakken ad nekkes akk anezgum i yemdanen, d akken ulac kra uɛeggal (amaslaḍ ) i yuɣ kra neɣ yettwajerḥen ilmend uṭerḍeq yeḍran selliḍelli (23/02/2009) ɣef 17 t 40, zdat usideg (axxam) n tiddukla Numidya n Wehran. Aṭerḍeq-a i d-yeglan s kra imejraḥ d kra n txeṣṣart deg yexxamen d tḥuna, ssebba-s d aṭerḍeq n tqerɛet n lgaz (mačči d lbumba akken ttmeslayen kra) deg yiwet tmezduɣ n yiwen umaṣri, i d-yezgan deg wunnig wis-kraḍ. Asideg n tiddukla Numidya ur s-yeḍri wacemma, anagar kan n yiwen ṭṭaq i yettwaḥuzan am acemma.\nTIMANIT I TMURT N YEVAYLIYEN\nAsqamu umussu n Timanit n tɣiwant n At Wizgan\nTikli ass n 08 YEVRIR 2009 :\nI lmend n Timanit i Tmurt n Yeqvayliyen\nI wegzam n tefranin timselwayin n 09 yevrir 2009\nI uḥuddu ɣef Ferḥat Mehenni i yettwaḥersen seg tama n teɣdemt udavu\nAsqamu umussu n Timanit n tɣiwant n At Wizgan yessawal i merra Iqvayliyen akken ad kkin di tikli a yilin ass n 08 di yevrir 2009 ɣef 11:00, si CEM Ḥemmadi alamma d lbusṭa. Tikli a tt-id teḍfer temlilit.\nULAC LVUṬ MA ULAC TIMANIT\n«Am wid i ɣ-yezwaren, nga ayen yellan fell-aɣ, yegra-d a tgem ayen yellan fell-awen, a tkemmlem tikli ɣer zdat.»\nA ttidir Tmurt n Yeqvayliyen


Q=0	C=0	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=1	G0=0	G1=0	G2=0	DLID=ber_Latn	BODY=Asinas, 19 Tubeṛ 2021 12:35\nZZAYER TAMANEƔT – Yedrew uneɣlaf n teẓwert, Mohamed Arkab, ass n uynas s usarag n teẓrit, deg yiwet n temlilit n uswir unnig ay tessuddes Tesmilt Tafriqit n Teẓwert, d tin aydeg ay d-iwekked « tagerrawt tuzzigt » ay tettakf Zzayer i useḍru n usenfar n uselda n wurrig azgerniran ara yesswiḍen urrig agaman n Nijirya ɣer Tuṛuft s uẓeḍwu n yiseldaten n wurrig n Zzayer.\nAsinas, 19 Tubeṛ 2021 10:34\nLEZZAYER TAMANAɣT- Aselway n Tegduda, Abdelmadjid Tebboune yuzen ass n letniyen ibuddan "yettumeyzen" i weɣṛef azzayri almend usfugel s tlallit n nnbi.\nAsinas, 19 Tubeṛ 2021 08:45\nLEZZAYER TAMANAɣT - Asekmen amuran deg yexxamen, yettuṭebbaqen imir-a di mraw d kṛaḍ n twilayin, ad yettwakkes akk-it seg wass n laṛebɛa d afella, id-iwekked yiwen n wulɣu n iweẓla uneɣlaf amezwaru.\nAynas, 18 Tubeṛ 2021 13:19\nAynas, 18 Tubeṛ 2021 12:49\nAynas, 18 Tubeṛ 2021 09:22\nAmzaɣ n tkatut taɣelnawt d « aɣan uqdis » ayyes ara tettwaḥettem Fṛansa ad takez tamasit-nnes\nAsamas, 17 Tubeṛ 2021 12:09\nZZAYER TAMANEƔT – Yules iwekked-d uɣlif n teɣwalt, ass n usiḍyas, dakken aḥraz d umzaɣ n tkatut taɣelnawt d « aɣan uqdis » ayyes ara tettwaḥettem Fṛansa ad takez tamasit-nnes tummidt.\nTanegzart n 17 tuber 1961: Aselway Tebboune yesteṛḥem fell-asen deg lemqam n yimeɣṛasen\nAsamas, 17 Tubeṛ 2021 11:15\nLEZZAYER TAMANAɣT - Aselway n Tegduda, Abdelmadjid Tebboune, yesteṛḥem ass n lḥedd deg usalay imaɣṛasen di Lezzayer tamanaɣt, ɣef tedmi n yimaɣṛasen n tegrawla d usfugel s tedyanin n txazabiyin n 17 tuber 1961 di Paris.


Q=2	C=1	SS=1	LS=0	PS=1	DC=0	LC=0	SD=0	BS=5	G0=46	G1=28	G2=8	DLID=ber_Latn	BODY=Aḥareb ɣef tutlayt nneɣ - Tamurt | Isallen n tmurt\nHome Idles Aḥareb ɣef tutlayt nneɣ\n24 Ibrir 2020\nTAMURT – Aqlaɣ a n tezzi n tenneḍ deg wawal ɣef tutlyt nneɣ u mazal. Illa neqqar-it-d yal tikelt : « win yebɣan taqbaylti ad yelmed tira-s » neɣ «win yebɣan tamaziɣt ad yissin tira-s ». Maca, ar tura, xilla deg Iqbayliyen d Teqbaylin d imaziɣen sumata, mazal qqaren-aɣ-id : « aaah, mazal ur sineɣ ara ad aruɣ…. », « dayen nekk tura meqqreɣ », atg,,… » Wayeḍ : « A s tidett, maca ur stufaɣ ara akken ad lemdeɣ tutlayt iw »,… Imeslayen agi, nsell asen di yal tikelt s ɣur n widak i mazal-iten ur fkan ara azal i tmeslayt-nsen. Mara t waliḍ akk igduden n umaḍal, ulac agdud ur nettḥarab ara ɣef tutlayt-is, anagar kra n « yegduden i yeqqimen d ineggur deg anect-a ».\nNekk ttewhimeɣ kan, acuɣer Iqbayliyen i ttissinen tutlayin n iberraniyen ma d tutlayt nsen erran-tt di ṭṭerf ? Yal ass, nessawal-d i widak nneɣ meṛṛa anida llan d akken tutlayt nneɣ ma nestehza deg-s, izmer lḥal ad truḥ, aɣ-tenser ger iffasen nneɣ yernu di lweqt n uztta (internet). Yernu di tallit anida medden aṭṭas id yikin si meɣrud n leqrun uya, acku illa uzaglu n icenga, mi yeffeɣ yiwen yuɣal-d wayeḍ.\nI tura, anwa ur nfaq ara d akken tameslayt nneɣ tettenqas, tettiɛf, tettihzil deg useggas ɣer wayeḍ ? Ilaq diɣen ad twalim dakken : » yettili wegdud anida tella tutlay », acku ma truḥaɣ tutlayt nneɣ, ur d-ttɣiman ara iqbayliyen di ddunit. Ihi, ilaq ad d-fiqem, ad tegrem irebbi i tutlayt nneɣ ma tebɣam ad tidir.\nAm akken i d-mmeslayeɣ yagi deg iḍrisen-iw yezrin, tarwa n iqbayliyen\ni yettidiren, id-yettlalan di tmanaɣt, wehran, atg,… ttuɣalen d imsɛarben d timsɛarbin. Di Fransa, widak i- yettlalan dinn, kra din ttarumit i lla heddren ula d imawlan-nsen ad ibarek Yillu. Tagara-a, taɛrabt tkecm-d ula ar tmurt taqbaylit, acku aḍabu ixeddem lecɣal-is akken ad yeɣḍel tutlayt nneɣ, ifka afud i tdderjit, weltma-s n taɛrabt taggebliwt. Salem Chaker deg awal-is, inn-a belli :« ttadderjit agi, ttagi i d ssemn n tutlayt nneɣ, mačči taɛrabt ttasaɛuddit ». Llan kra n iqbayliyen, ula deg imusnawen nneɣ, i d-yeqqaren :\n« aaah,..tadderdjt agi »,… « yak n ddagi, mačči am taɛrabt agi n ccerq… » atg,… » « tagi ulac uɣilif fell-as, d izayriyen itt-ittmeslayen, » atg,….\nNekk wufqeɣ mas Salem Chaker, acku ilaq kan bnadem ad yelli allen-is u\nma yella ɣur-s kra n leḥrara deg idles nneɣ. Nekk ad rreɣ tajmirt tameqqrant i kraw n widak mazal-iten ttarun-d, ssufuɣen-d idlisen n\ntullisin, d uneggalen neɣ d wiyaḍ deg iḥricen nniḍen. Maca, imusnawen\nd isertiyen d imeɣnasen sumata, ilaq ad gren iman-nsen akken ad d-bedden s udem n ṣṣfa d tidett, fiḥal kra n leḥsab n tsertit neɣ akken ad ṭṭfen amkan n ukersi. Yal tikelt, nekni nettaɣ-itt deg imeqranen, ɣas agdud nneɣ yeṣfa, yettnaɣ s talwit, s yedmaren-is, s tikti-s, maca isertiyen nneɣ llan deg-sen widak iɣ-ixedɛan am di tallit nni n iseggasen n rebrab. S yenna ternuḍ-d tallit nni n tefsut taberkant, tkemmel armi d ikabaren n FFS, RCD ig zenzen iman-nsen ar uḍabu azayri amharsan.\nAmek ? Iqbayliyen, fkan-asen lmanda akken ad sen-d’awin izerfan nsen,\nnutni uɣalen ddan d uḍabu aɛrab-inselem n usekkak . Ula d tamaziɣt nni, uɣalen zzin as-id s waɛrur. Widak nni akken ig kecmen ɣer lḥebs n Lambese ɣef tmaziɣt di 1980, ɣef izerfan n umdan 1985, llan igad id-yuran idlisen s tmaziɣt, uɣalen erran-tt i taɛrabt, a llemden-tt, heddren-tt di APN. Am mmi-s Naɛmiruc, am Said Saadi d wiyaḍ n ukabar n Zi lḥucin; fkan afus di tmeslayet nsen. Dinna ig faq ugdud aqbayli ziɣen ittwakellex.\nTura iwweḍ-d lawan akken a nbeddlet tikli, a neddu ɣef izerfan n weɣref aqbayli ma nebɣa a nidir, a nezger lqern agi deg nella. Ma neddukel ɣef ayen iɣ-iccerken yakk, ḥala aggwaḍ ara naweḍ ɣer yiswi nneɣ. Meqqar a neslek tutlayt nneɣ akken ad tennerni, ad taẓ am nettat am takna-s tadderjit neɣ lalla-s tasɛuddit is-yeṭṭfen « tasga am tsedda ». Isertiyen n ikabaren FFS d RCD, xussen, s tehzan, neɣ fkan afus deg ugdud aqbayli d tutlyt-is. Agdud yettwaxdaɛ, yuɣal « ibra i ṭṭbel deg aman », am akken iruḥ yefcel si txeddaɛit n isertiyen d imusnawen ig ɣaben deg wennar.\nMara ttwaliɣ imsɛarben d temsɛarbin amek i ṭṭfen di tegnawit nsen, ula\ndi lɣerba, mara waliɣ imsɛarben d temsɛarbin amek « is-neknan » Iqbayliyen d Teqbayliyn ar taɛerbubt-nsen, d ayen i yessewham a tagmatt ! Ulac aqbayli ass-a, ara yerren s teqbaylit i waɛrab neɣ i taɛrabt mara myagren. Yernu tawaɣit i yewten aqbayli, u yerna d netta ig wten iman-is s ufus-is, acku mar ilin di mraw n iqbayliyen, garasen yiwen n iziker, as tt-meslayen akk s tzikert-is (tagnawit). Yernu tagnawit agi n tmanaɣt, atg… ur tettwaktab, ur tteqqaren deg uɣerbaz, maca imawlan-is begsen-d akken ad snegren yis tamaziɣt imi imaziɣen ur sɛan ara nnif d leḥrara ar tutlayt nsen.\nNekk teḍra yidi acḥal n tikal, di Fransa, ttemliliɣ-d izukar deg ubrid n Lpari, ticki ara ttqelliben abrid. Akken ara k-id ɛaqlen d aqbayli, ak id-mmeslayen s taɛrabt nsen. Tagi sɛan-tt akken llan imsɛarben d ttemsɛarbin. Wannag tura di tmurt taqbaylit, ur d-nhedder ara. Acukan, nekk ur sen-kennuɣ ara am ṭṭaqa deg Iqbayliyen d Teqbayliyin, ttarraɣ-asen s teqbaylit mara yid-iseqqsi yiwen ɣef ayen-it-iceɣben mara yeḥsel. Xeddmeɣ-tt di tmurt, neɣ di lɣerba.\nYiwen wass, ula d nekk bɣiɣ ad xedmeɣ am imsɛarben agi, ad waliɣ amek\nara teḍru. Illa yiwen waɛrab di lxedma, bɣiɣ ad t-jerbeɣ, maca nekk yid-s dima s tefransist i nhedder. Ihi, yiwen was ḍegger-ɣas awal s teqbaylit, akken ad waliɣ amek. Ur cfiɣ ara d acu n wawal nni, ur irdja ara ula yiwet lasiggund, inna-k : « nekk ur fhimeɣ ara tantala-nwen » (je ne comprends pas votre dialecte).\nDagi ad tawlim amek nutni bedden ar wayla nsen, u ugin tagi nneɣ s lkemal nsen. Tella tayeḍ : akken llan Iqbayliyen ttmeslayen tagnawit d waɛraben agi n Tmazɣa. Akken ma llan iqbayliyen smuzguten i ccnawi n taɛrabt . Ula di tmeɣriwin-nsen, akken llan amma di tmurt neɣ di Fransa, aqbayli mara yeg tameɣra, xas anaẓur d aqbayli, maca ad d-icnu s taqbaylit akked s tegnawit. Γer waɛraben, ulac anect-agi. Ayɣer ayagi ar ɣur neɣ kan ?\nHatay ddawa-ya, fkiɣ-d kra n lewṣayat amek ara ibeddel tikli Weqbayli\nd Teqbaylit akken a neslek tameslayt nneɣ si nnger itt-id-yettgabaren,\nam uccen yettgabaren taɣaḍt. Win ara wen-d imeslayen s taɛravt, ur\ns-ttarrat ara, maca erret-as s teqbaylit kan neɣ s tmaziɣt.\n1) Yal aqbayli neɣ amaziɣ, ilaq-as ad ittmeslay s tutlayt-ines anda yebɣu yili, amma di tmurt n Iqbayliyen, amma di Europ, Marikan, atg,.. Ma yuɣ-iken, kent lḥal di tmanaɣt, Wehran, atg,… ger imsɛraben d temsɛarbin ad tettmeslayet s tutlayt taqbaylit.\n2) Ur sen-ttarrat ara ḥalamma kan d kunwi i ten-iḥwadjen, mara yili ad\nteqḍum cɣell n ken, n kent.\n3) Imaɛlmen n Iqbayliyen, widak i yessexdamen ixeddamen di lluzin-at\nneɣ deg icantiyiten, ur ilaq ara ad tesxedmem widak ur nettmeslay ara\ntutlayt taqbaylit. Ad tezwirem d widak i yettmeslayen tutlayt nneɣ. Ulac anda ak-yefk axeddim umɛallem-ik u yernu ak-d-ittmeslay s tutlayt inek. Ulac win itt-ixeddmen anagar Iqbayliyen d Imaziɣen sumata. Kečč ay Aqbayli, ma ur tettmeslayeḍ ara taɛrabt, tarumit, ini-d aɛrab neɣ arumi ma ak-yebbuci, ak-yessexdem ar ɣur-s ma ur heddreḍ ara tutlayt-is ? Ur ken-sexdamen ara ihi…, xas kkstett di ddhen n ken, n kent ?\n4) Iqbayliyen d imaziɣen sumata, ad berkan (cessez) ur ttmeslayen ara\ntaɛrabt, ma llan garasen wigi i wumi neqqar « Aɛraben ». Ma tebɣam ad\nttbeddel fell-ken, kent, ɣef tsuta n uzekka, ilaq a nebdu-t tura a nezraɛ tikta akken yal aqbayli , yal amaziɣ ad izwir qbel tutlayt-ines tamezwarut wala tin n uberrani.\n5) Aqbayli mara d-yemlil d umaziɣ n yal tama n Tmazɣa, ilaq ad immeslay yid-s s teqbaylit, u netta as-d-immeslay s tutlayt ig hedder, ma d acawi, as-d-ihedder s tcawit, ma d amẓabi, s temẓabit, atg,… Ad d-yas wass, a nettemsefham akk waygaraneɣ di Tmazɣa.\nPrevious articleTadukkli n imaziɣen mgal acenggu\nNext articleTerwi tebberwi…