Q=13	C=11	SS=8	LS=0	PS=0	DC=0	LC=0	SD=0	BS=195	G0=300	G1=66	G2=3	DLID=ber_Latn	BODY=Tikli d tullisin nniḍen - Fichier PDF\nTikli d tullisin nniḍen .pdf\nNom original: Tikli d tullisin nniḍen.pdf\nCe document au format PDF 1.6 a été généré par Adobe Acrobat 6.0, et a été envoyé sur fichier-pdf.fr le 31/08/2014 à 11:47, depuis l'adresse IP 41.103.x.x. La présente page de téléchargement du fichier a été vue 5091 fois.\nD tullizin nniven\nHaut Commissariat à l’\nde la collection « Idlisen nne$ « de\nla Direction de la Promotion Culturelle\nTazwert ………………………………………………… 01\nTaéebbujt n tafat\nAbrid n tatut\nAgni n Mêend ……………………………………… 35\nTullizin-agi d-ye$lin ger ifassen-nwen d inagan $ef wayen\nyevran d wayen d-iverrun. Zik, anagi d asefru, ass-a anagi d\nYal awal, yal tunîiqt, d ta\nkemt deg walla$-iw, mi akka dtewwev $ur-wen, fessuset, imi tura trefdem-tt yid-i.\nIsmawen imukan d yemdanen d-ittwabedren, nebder-iten-id d$a,\nimi mgaraden d yismawen n wid yeddren tidyanin am tigi ara\nyuraren akka $ef isebtaren-agi u$ur tetteddum.\nAyen d-ittwanan, ur fessus ara i tmenna ; tikwal awal ara\nd-temlilem yeslufuy i rregmat d tucva. Leêdaqa, mi ara\nyebbuôket walla$, tettu$al d tilist, nek ayen akk d-nni$, nni$-t\nakken ad xeôbent tlisa yellan gar-ane$, gar-a\nMi wen-dnni$ akka, maççi d aheggi i ken-ttheggi$ akken\nad temmagrem awa$zen, d awalen ara d-temlilem ur ttagadet !.\nD acu kan, awal, ma tedhen-it teréeg n wussan d wurfan\nyekkalen deg walla$ i t-yuran, awal, ma ye$li $er wanda\ntturarent tlufa yettdeggiren ives, awal imir-en, bennun-a$ leêbus\nakken ur d-iteffe$ ara deg yimawen-nne$, ssen$alen-a$ tadwatt\nakken ur t-nettaru ara, ttcerrigen-a$ lka$ev akken ur d-itt$imi\nara fell-as i dderya-nne$ ; nekkni d anecct-en i $-yevran.\nAyen akka tetteddum ad t-t$rem, ur t-uri$ ara akken ad\nu$ale$ d Dda Muôad, ur t-uri$ ara akken ad d-rnu$ taéeyt i loibiw ; a$rum-iw qqne$-t $er i$uraf nniven. Ayen akka tetteddum\nad te$rem ur t-uri$ ara akken ad ssedhu$ wid yeb$an ad d1\nsersen ives ; limer d-srusuye$ ives, tili ad t-id-sserse$ i yiman-iw.\nakken ad afe$ iman-iw’\nTeggram-d kenwi, a wid yesqerdicen ayen yettwuran. A\nwid iêettben tunîiqin, a wid yesteqsayen imeslayen d twinas ansi\nd-kkan ?. A wid iêemlen ad d-inin yal tafsut 20 di yebrir\n« qedce$ ». Kenwi, ma tes\nam tuccar suf$et-ttent-id dagi. Ma d\nnek, tettalasem, ayen akk d-vegre$ $ef lekwa$ev-agi\nzdatvnnwen, ur t-in-vegre$ ara akken ad wen-\nanida tettwa$em ; imi tevra yid-nne$ am wennar-nni Nat\nwinnat, a$leb imnezhen a wid isserwaten. Kenwi ihi, akken, $as\nakka ur d-tettbanem ara am wiyav, maca, nek êulfa$-awen imi\nken-sne$, éri$ anida yettfakka leb$i-nwen d wanda d-ibeddu\nleb$i-w. Awal zware$-d deg-s, win yeb$an ad d-isqerdec ne$ ad\nd-isfentev ameslay $ef wayen uri$ ad iyi-t-id-yini s tira, u s taginne$, imir-en ad nwali. Ma maççi akken, ur iyi-d-qqar, ur sqqare$ ; sne$ ula d nek ad as-ini$ i wayev : « tafyirt-agi di\ntefôansist i tt-id-squcvev », maca, \neddi keç awi-d azal-is s taginne$ tiniv-as : « akka i ilaq ad tt-id-tiniv ».\nNek uri$-d, uri$-d, uri$-d,\nTizi n Tifrat, Fuôaô, 1928.\nssan d isemmaven. Yal ass amek-it akken ; $as tella-d\ntafukt, am teslit deg wussan-is imezwura ; ur treûûa ara\ntimukaz zdat wallen, d- azellem i tettwazlam. Tafukt deg\nwussan-a n Fuôaô akken, tikwal tedduri asigna, tikwal nniven, ad\nd-teldi arquqen-is alamma tesre$ aglul n win tt-icedhan.\nTim$arin ulac wi yettcedhin tafukt am nunti, mi d-sqacew kan\nd$a ad tent-tessevme\n, nunti ikkusmen di\ntegrest, tafukt « awi-d ukan ! » ara k-inint. Di$ netta, akken kan\nara d-tvil, ad d-teff$ent sya u sya, ad msawalent, ad fesrent\nivarren-nsent deg ifergan, di tzenqatin, am iberiqen-nni\nIweoiben. Win i\neddan ad tent-yaf qqiment éiéinent, almi dteff$en iraggen deg icetiven-nsent. Teff$ent-d d tirebbu\nmwanasent, ad llment awal, tid istufan ttelment ula d tavuîî,\ntiyav nniven, d awal kan, ula d win d c$el.\nAwal di taddart-nne$, Tizi n Tifrat, am zduz ; yessen$ad\nimecriwen d-iteff$en $ef at-wexxan, tikwal da$en awal d ddwa i\nbab-is, yessifsus $ef wul, imi ma yeççuô wul ééayit wussan. Acêal\ni d-itteff$en deg fedxuxen mi ara d-ttemlilint tem$arin zdat n\nifergan ne$ di tzenqatin ! £ef wayen, am akken fran-tt medden s\ntufra : yal axxam ad d-yefk tam$ert-is, c$el-is d ayen ibanen, s\nwawal ad terr akk ayen yeccemmiten a-t wexxam d abbu\nyeftutes deg igenni. Ma times ad qabel times, awal i s-izemren\nala awal : « ... maççi akken, Ameqran d amjaê? ! ad ijeggeê\nÖebbi win i m-d-innan akka... ». Mi tekkes ayen d-yeff$en $er\nmedden ad sen-ttefk awal d a\nwin, $ef wamek i ilaq ad tili\ntmenna n tidett $ef at wexxam : « ... Ameqran mazal yettceggi\nd, acu-t wass-en i d-iîîef babas xemsa Fôank... »\nTim$arin, am akken s-inna winna, mi tent-sum tudert s\ndderya, s lêif d ineéman d c$el n lexla d win n wexxam, ad dqqiment kan i wawal imi winna zemrent-as $as yekkes-asent\nzzman teméi ; am akken s-nnan tiîî telfe$ ugel yeffe$. Awal ur\niêwao ara ifadden ne$ tagecrirt ne$ taîîucin ne$ tu$mas. Awal\nakken ad d-iffe$ iêwao sin icenfiren d wul iççuôen d walla$\nistufan i wiyav. Ad k-qqaren ma s tidett, d iles i d aneggaru i\nyettmettaten di tmeîîut !.\n£ur-nne$ iles n tmeîîut yesserhab imdanen. £ef waya i\nqwan yergazen ikeôhen ad d-afen tim$arin qqiment zdat n\ntewwura n yexxamen. èran tim$arin, ass-a d ayla-k azekka fellak ; anwa deg-nne$ ur d-n\nedda ara di tesyar n wawal i wumi\nedda$ di tezniqt Nat Sliman di lêaôa n ufella, ufi$-d\nawemmus n tem$arin, zzint i wawal, akken kan d-\nqilent deg-i ; ur ttkemmilent ara awal alamma\nérant wi yi-lan, amer ahat qqarentvas ttili$-as i win akken i dgrent $er wennar deg-i serwatent awal.\nTim$arin-nne$ êemlent awal, d axessar !. D acu kan, di\ntegnitt n Fuôaô ireg°i-d uvemminvnsent d amessas imi tignawt ur\ntettbadda ara $ef yiwen wawal ; tettneqlab. Acêal d tikelt, mi\ndvtban tafukt, ad dvtessufe$ tim$arin, ad dvmêedwalent sya u\nsya, awal yettawivd wayev, wayev yettawivd gmavs. Akken kan\nara dvstafint i wawal ad sentvyehwu i$imi, ad dvyu$al usigna,\nur uêtament, netta da$en, asigna di Fuôaô, am yir inebgi, ur\nittcawaô ara, hakan ad d-i\nqqarent ahat tem$arin. Mi d-icberber nig-nsent, ad yeglu s tili d\nusemmiv, d$a ad d-te$li tsusmi gar-asent am we\nnurad. Ad innerni usemmiv ad tt-nnerni tsusmi yid-s. Akken kan\nara êulfunt tem$arin-nni i tsusmi tetteqes ulawen-nsent d\nusemmiv iskuîîuf di tfekkiwin-nsent tukmicin, ad refdent\ntilmesyar-nsent ad kecment s axxam. Deg wexxam da$en ad\nu$alent ad sqizbent i lkanun ooan-t $ef wudem n tafukt n Fuôaô\ntimûevêit. Lkanun, netta ur is\ni ara cceêna, ad tent-imager s wul.\nAla tim$arin i s-isnen i lkanun, netta yeéra ayenni, mi ara\nd-teqqim tem$art tama-s ittêulfu mi ara tebdu asxejwev di tirgin\n$ef-i yesseêbaber, ittêulfu i ufus-nni ye\nyan mi ara t-yeskikiv s\nwes$ar mi ara s-d-iferren di tiqermin-nni uéebuj yezzan di\ntafukt n ûmayem. Akken ara mmegrent $er irebbi-s ad t-id-tu$al\nteôwiêt, ad yizwi$ wudem-is. Lkanun iêemmel tim$arin. Issen ad\ntent-imager mi ara d-rewlent i tnecnact n Fuôaô. Izmer i lbavnansent, mi d-qqiment $er yiri-s ad d-\niwdent akk deg walla$nsent i wayen nnant d wayen slant, yal imesli ad ya$ amkan-is,\naéayan akk deg imeslayen ad d-yufrar iv-nni zdat n teslit.\nD iîij ad d-ff$ent tem$arin, d asigna ad kecment s\nixxamen ; llan wussan deg-i sent-iverru waya tlata n tikwal deg\nNna Malêa, ula d nettat, têemmel tafukt di Fuôaô. Ad\nteqqim kan ad d-tessiwel : « ... wa akka ? yya$ awi-yi-n s iîij... ».\nWin yellan deg-nne$ ; ama d Zizi, ama d nek d yemma ne$ d\nNna Dehbuc, ad tt-id-nessuffe$ $er yiîij. Ad teqqim $ef tsumtaines, ad teééel ivarren-is, ad teqqar « ccah ! ! ». D acu kan nettat,\nur tett$imi ara d tem$arin nniven. Nettat ur tetteffe$ ara, nunti\nur d-keççment ara.\nAfrag-nne$ ulac win t-id-ikeççmen ma ur d-yusi ara $ef\nt$awsa, mi tt-iqva ad yu$al ansi d-yekka. Akka seg wasmi dccfi$ ; axxam-nne$ ur isderdif ara deg-s ubeôani ne$ inebgi.\nCfi$-d i yiwet n tem$art, niqal tettôuê-d s axxam, tt$imant\nnettat d Nna Malêa. Cfawa n teméi kan, ttwali$-tent ssendent $er\ntesga n texxamt n Zizi, ad ssisinent kra ini$man di zzit ma llan,\nad sgemrident, yiwen ur iéer d acu qqarent. Akken, alamma\nye$li-d yiv, ad d-tekcem yiwet n tmeîîut ad tezzu$er tam$art-nni.\nAkken acêal almi d yiwen wass ; am wass-a d$a deg yiv teffe$\ntem$art-nni, azekka-nni ur d-tu$al ara wayev xaîi, wid d-irnan\n$er-s di$en akken...\nNna Malêa, deg wass-en, tett$ima kan weêd-s, $as akken,\ntêemmel ula d nettat awal, yak ur tettwali ara !? ma\nni, ayen akk\nd-iverrun teéra-t, yerna tceffu ! ayen tesla ireûûa deg walla$-is\nam iéuran-nni n tejnant tacaraft. Ulac d acu s-ittôuêun. Ma\ntêulfa kan s waleb\nav i ttmeslay ad tsu$ : « amek i s-tenna ?...\n$ef wacu tettmeslayem ? ». Din din ad d-tessukes iéerman n\nwawal d wacu t-id-yewwin.\nAyen tesla da$en d amur, ayen i wumi tecfa d amur\nnniven. Ayen akk s\neddan wexxam-nne$ sli$-t $ur-s asmi ur\nfôize$ ara ger usseêmu d userkem. Baba d amjaê, asmi yu$\nyemma yugi-tt, d jeddi i yeb$an ad as-tt-ya$ akken $as iôuê $er\nFôansa ad d-yu$al, jeddi yefka-yas 10 frank i yiwen akken ad\nicrek yid-s tayuga, d$a acrik-nni yewwi-tent irwel $er Lezzayer,\n-it jeddi yewwet-it, d$a issekcem-it Jujdebbi $er lêebs :\ntilufa-yagi sli$-tent akk $er Nna Malêa, teêka-yi-tent-id amzun d\ntimucuha. Simmal ttim$ure$, simmal sukkuse$-d tilufa nniven,\ntaneggarut jeddi zi$en yen$a win akken i s-yukren 10frank\nmaççi d tiyita i t-iwet.\nNna Malêa tesseôwa-yi timucuha, nettat, am akken\nu$ale$-as da$en d tiîî-is ; i sya $er da kan ad d-tessiwel : « wa\nMuh, ôuê kan ini-d d acu txeddem Nanna-kDe\nara d-ikcem Zizi Arezqi ad t-temmager Nna Malêa s wayen d6\nwala$ deg webdil-is : « Ay Arezqi Dehbuc tedla $ef ini$mannni... ». Akken, mi d-gmi$ akka ttmenni$-d ula d nek ini$man\n$as di êeôtadem, d$a nu$al ntett-iten nek d Dehbuc, ha kan ad\niyi-d-tessiwel s tufra ad temme$ s akufi ad d-tekkes takemmict\nini$man ad –\ntt-neçç. Nna Malêa, am wakken teéra, ad d-su$ :\n« acu tesfelqimem akka ?... ». D acu kan, maççi am zik, imir-en,\ntiîî-nni s-ismucuôen tu$al tenza $ef tkemmict ini$man.\nNna Malêa, mi d-kecme$ ass-agi ufi$-tt-id teééiééin iîij\ndeg wefrag. Akken kan d-degre$ tawwurt n beôôa tessawl-d :\n « Wa akka ?... »\n « D nek a Nana... » i s-rri$.\n « Abuh, a\nni tu$alev-d, ana$ ad teqqimev dinna alamma\nyekfa wegraw ad d-teddaklev keç d Zizik Arezqi, akka i xeddmen\nn… » i yi-d-tenna.\n « Ad u$ale$ a Nna Lalêa, - usi$-dka\n… » i s-rri$ imi\nkecme$ s axxam.\nBni$-d ad teb$u ad téer d acu yevran deg wegraw n\ntaddart, d acu d-inna zizi Arezqi i taddart.\n « Wa Muh, i wegraw d acu $ef-i temmeslayem ? d acu dyenna zizi-k Arezqi ?... »\n « Ma d zizi Arezqi ur d-immeslay ara ar tura, agraw, ooi$-ten\na ttmeslayen $ef téebbujt n tafat... » i s-nni$.\nèri$ ad d-tu$al $er wawal. Nek kecme$ $er wexxam imi\nilaq ad d-sdidne$ anda-tent tqubac n wawsay, ad sent-kkse$\ntireg$in, ad tent-heggi$ i Zizi ad d-isselqem tameddit-nni mi\nyekfa wegraw. £ef wayenni d$a i d-u$ale$ ass-en s axxam.\nSimmal ttnadi$ deg wexxam : $ef lfeôca n tewwurt, deg udekkan,\ndi lemdawed ; ttafe$-d yiwet yiwet, tineggura teddem-iyi-tent-id\nNna Dehbuc di texxamt n Zizi. Akken d-mlalent zdat-i, êesbe$tent, kkse$-asent- tireg$in sli$-as i Nna Malêa, theddeô weêd-s :\n « Neddhen i téebbujt n tafat nwekkel-as Öebbi i lqayed Nat\nTaéebbujt n tafat, d aseklu ulac win t-yugaren di tem$er di\ntaddart-nne$. Ad d-qqaren imezwura akken i t-id ufan, îîef-d seg\ni$zer alamma d Ti$ilt, ulac akk ayen d-yufraren am téebbujt n\nD agraw wis sin i te\nmeô temsalt-is, amezwaru ur wala$\nara deg-s aîas, ala ayen d-êkan di taddart . Tamsalt-a maççi am\ntiyav. Seg wasmi meééiye$ selle$ i zizi Arezqi mi ara d-iqqar d\nacu $ef-i mmeslayen di tejma\nt ; tikwal ad mmeslayen $ef\nav iôkev di tilist n wayev, ne$ iserreê i lmal-is $er yiger n\nwayev. D acu kan tamsalt am ta, weroin d-ttunebdar. D tasusmi i\ni$elben awal, mi tekker ad tefru, ad d-tu$al ar ladda, zi$en akka\nay d agraw !?\nYiwen wass, êkan-d, ssawlen-d $er wegraw $ef yiwen Nat\nSliman d-ittewten di ssuq, nnan-d \nerran-t mavi. Taddart tbed\n$ef yiwen wawal, akken éran d Iêemmuten n Ti$ilt i t-iwten,\nfran-tt ur d-ttarran ara ttaô. Iêemmuten n Ti$ilt-d nutni u$ur\nnettawi azemmur-nne$ d yirden-nne$ akken ad t-id-neééed, ur\nd-yettawi ara cwal yid-sen nfa\n, alad$a $ef « ...umesxuv Nat\nSliman » i d-inna Zizi Arezqi.\nNna Malêa, mi ara téer d acu d-yenna Zizi Arezqi di\nt, teqqar-as : « teffe$v-d ar Jeddi-k ». Jeddi, $ef wakken dêkan, awal-is mi ara d--ye$li am uxedmi uêeddad, di tlemmast.\nAcêal d win t-id--ibedren zdat-i. ëTagi, êkan-iyi-tt-id acêal d\ntikelt. Nnan-d yiwen wass, akka d$a d agraw, akken akk ttheggin\niman-nsen yergazen n taddart ad qqimen. Ttemsawalen $er\nimukan yellan d ilmawen, imi yal wa yeb$a ad yeqqim $er win\nukud yezmer ad is\neddi azgen n wass, d aya kan !. Ur umine$\nara llan wid izemren ad qqimen alamma $ilen-ten medden d\nimdukal. Ulac imdukal di taddart-nne$, llan wid cerken wussan,\nimawlan, imeslayen ne$ lêif n yiwen wass ne$ n wagur, d aya\nkan !. Akken d-êkan ihi, weqbel ad ibdu wegraw, yella jeddi ibed\nula d netta, yettmaqal amkan ara s-id-yezgen, d$a, wissen amek\nakken, izga-d yiwen zdat n jeddi, izzi-yas-d s we\nrur. Ad d-zziv s\nrur i yiwen am jeddi !? Winna ahat ur yuêtam ara, ma\njeddi, igerrez-as tiyita, ahat ar ass-a a la yettegririb, d acu sinna ? Inna-yas, zdat n medden, isu$ akken ad d-slen at taddart :\nrur-ik yif udem-ik ! ». Winna akken yesla, nnan-d iîîaneg am\nwin yettwaqsen, inna-yas : « semmeê-i\nen d tavsa. Yew\neô jeddi !. Yerna yew\nmedden akk ula d wid-nne$ nat wexxam. Ëkan-d tayev $ef\nwaya. Yiwen n at Meqran, n wedrum-nne$, yiwen wass, imi\nerven ad frun yiwet n temsalt ger At Sliman, iger-d iman-is,\nni issuffe$-d kra imeslayen ur nlaq ara d$a igzem-as awal\njeddi, zdat n medden, d acu s-inna ? D argaz s cla$em-is, innayas : « ad tessusmev ne$ ad d-rre$ ! ! ». Jeddi d ssi\nZizi Arezqi, ula d netta akken, « amesxuv Nat Sliman »i\nsen-d-inna i wat taddart, zdat umesxuv-nni u zdat imawlan-is.\nAt Sliman, d adrum Lqeyyad. Nekki, di teméi-w, Lqayed\nsne$-t kan imi abeônus-is d aqehwi. Ur éri$ d acu-t almi d asmi\nwala$ anwa i d aôumi. Wala$-ten mi d-dukklen s axxam-nne$,\nasmi d-yeffe$ jeddi di lêebs, d cfawa n teméi kan ; ççuôen-d\ntawwurt, Aôumi-nni, way amek iga ! ? ur is\ni ara cla$em yerna d\nargaz ! Cfi$ acêal yurar wudem-is deg walla$-iw. D argaz yernu\nam nek ; ur is\ni ara cla$em. Ala ! am tmeîîut, iùmi nekki ad s\nnetta meqqer ur is\ni ara, udem-is d azegga$, allen-is d\ntizerqaqin, acebbub-is d acel\nuv, d a$ezfan. Imi ibedd akken,\nttmuqule$ deg-s, ttmuqule$ di Lqayed Usliman, yugar Uôumi-nni\nLqayed di te$zi s terdast ne$ ugar. Lqayed, netta, is\na cla$em, d\nazarig kan si tama ar tayev, di tlemmast ucenfir-is cla$em-nni\nam akken s\nan tiyerrist, $ef uqerru-s tacacit tazegga$t. Aôuminni, mi iheddeô, ttembiwilen icenfiren-is d ayen kan ! I sya $er\nda ad itekki s sin ifassen $ef wammas-is. Lqayed ittmuqul deg-s\nmi iheddeô, issefham-d i Jeddi d acu s-d-iqqar.\nCfi$ $ef ass-en, Lqayed Nat Sliman d amdakel n Uôumi,\nddan-d d Jeddi mi d-iffe$ si lêebs. Akken ff$en deg wexxam,\niççuô wezniq d at-taddart, kecmen-d akk ad éren jeddi.\nAgraw n wass-agi, maççi am wiyiv, ula d at taddart am\nwakken yella wacu b$an ad t-id-inin ulac win ara t-id-yinin.\nUlamma nheddeô akka ; argaz d argaz, d acu kan, irgazen\ndagi di tejma\nt mi ara ttmeslayen tikwal am akken d tim$arin.\nTtemyewaten s lem\nun ula d nutni, zi$en maççi aîas i yellan am\nJeddi !? Maççi aîas i tent-id-iqqaren qbala, drus i d-iferhen s\nwayen ttêulfun. Zgelli kan, weqbel ad u$ale$ s axxam $ef\ntqubac-nni, inîîeq-d Uyidir $ef Téebbujt n tafat, inna-d am akken\nnetta ur iqbil ara ad teqle\n. Yurga jedd-nne$ yu$al-as-d d\nabara$, inna-yas-d ad rren wat taddart tiqubac $er idekknen.\nYiwen seg wat Sliman, imi d-inîîeq, yewwet-d Uyidir s\nyemneqren, netta inna-yas : « maççi di targit ara d-nemlil\nb… ûwab ad ilal gar-a\nUyidir, ula d netta yewwet-it-id s wawal, d tiyita tuqlibt. Maççi\nwwin-d akken zedwa di sin, win ad yehdeô, wayev ad s-yerr s\nl$aburi. Medden éran-ten wa yetelha-d s wayev, nutni da$en\néran, gguman ad d-ferhen, ad nna$en ad nwali. Nutni,\nttemyewwaten s wawal ; snen amek i d-fernen imeslayen, yal\nawal am lbunya ; i$es ad ikkeckec aglim ur t-itta$ wara. Wten-d\ntazwayt yelhan, am ugerbuz d ubendayer. Nek d wid iyi-cban\nnêemmel mi ara mnacben akka sin di tejma\nt, verrunt $as maççi\nd agraw, tikwal di teswi\nin-nni i d-ttekfufulent kra n tedyanin,\n« zi$ yevra le\noeb di taddart-nne$ » i neqqar tikwal mi ara d-nsel\nyiwet si tedyanin-nni ffren iseggasen. Tagi d$a d yiwet ; yiwen\nwass tenfufed-d ddana-nni izimer n Meéyan At yidir.\nMeéyan At yidir, d yiwen umuîîis akken deg-s ; ur ittfakka\nara tagertilt s tikli, fetken-d axxam-is, wwin-as tlata izamaren ur\nd-ifaq ara, yella yesxeôxuô, iwet-itt zinzin, ur iéri anida\nttmevwayent. Lfetk, weroin i\nedda di taddart-nne$ ; anwa ur\nnettaki ara mi ara d-ittwikkes ubennay yernan $er tqa\nudaynin-ines ? Maca, Meéyan At yidir tevra-yas-d. Maççi din\nkan itekfa temsalt, amer d lfetk kan, ur zzant ur r$ant, yettwaker\nam netta am acêal di tuddar tioiratin. Tadyant-agi-ines\ntettkemmil ; imi akken kan \neddan kra n waguren iôuê ad d-ya$\naxfiwen di Sebt I\neééugen, yufa ayen yettnadi, yemsewaq, yu$-d\nsin, mi d-yewwev s axxam, akken ten-iksa mmis, yu$al-d s tazla,\nam wakken yella wacu d-yufa, iberreê-as-d ger loiran : « Wa\nBaba, wagi d izimer-nni-nne$, Wellah ar d izimer-nni-nne$,\neqle$-t, hatan anda akken, d-zlef tqejjiôt-is mi tt-iger $er\nnun… tecfffiv ? ». Meéyan At yidir i\nrev ad ik°em tadyant, d\nacu, tekka--d nnig-s, teffe$ am \nbaô m-snat n txenfyac. Yerna\nakken kan qrib ad tt-ttun medden, ad tt-id-verêen wawalen di\ntaddart ; yiwen umeslay kan, deg yiwen wegraw, ad tt-id-yerra\n$er wennar, ad as-slen wid meéiyen. Ttwalem, akken, ara ttawin\nyilsawen alamma tenger ddunit, $as ad immet Meéyan At yidir ,\nur tettmettat ara tedyant-agi-ines izimer. Ahat ad ilin wid ara ttid-imektin ula di tenîîelt-is ! Ad ôwun tavsa.\nDi Tizi n Tifrat, nêemmel tavsa. Nettagad da$en ad vsen\nmedden fell-a$ ; « ad kk-rren medden d tavsa », nettagad\nameslay-agi dayen kan, Nna Malêa teqqar : « qeble$ ad ddari$\nivumyen wala ad vsen fell-i ye\ndawen !». Im$aren akk n taddart\nan akk tundar yessevsayen, ula d jeddi ! Yal wa s t$ennant-is.\nYella yiwen yugar-iten akk, wagi d Mêend At Yidir, d\ngma-s n Meéyan bu-tedyant-nni izimer. Mêend At Yidir, netta\nittewwet di tmeéu$t, ur isel ara akken ilaq, seg wasmi d-ikker\nyu yeôwa-tent s ujeêav asmi yeqqar di Loame\nmeqqer d$a ikemmel akk ; yu$al ad as-tiniv awal ad isel wayev.\nAd d-êekkun yiwet n tikelt, $ef wasmi yemlal netta d u\nIêemmuten. Mlalen deg webrid uôumi, am akken yella win\nyeksan kan tama-nsen, d$a d netta i d--issawven taqsiîî. Yerna,\niban d tidett, imi snen-ten medden ; éran mi ara ttmeslayen, ama\nd Mêend At Yidir, ama d a\neééug Iêemmuten, anida teb$uv tiliv\nad sen-id-teslev, sre$ru$en maççi d kra ! Ma bedden tama-k d$a\nzemren ad k-s\neégen. Ihi asmi mlalen akken, inîîeq yiwen $er\nwayev inna-yas :\n « A\nni $er Sebt I\neééugen i t-ttedduv, ma $er din, ad yi-teroiv\nad belze$ kan ad nemsa\naf ? »\n « Awah ! nekk teddu$ $er Sebt I\neééugen ! »\n « Ad isahel Öebbi ihi, nek nni$-as ma $er Sebt I\nAkka i d-êkan $ef Mêend At yidir d u\nMa d Jeddi, imi wen-d-nni$ yessevsay, netta yessevsay mi ara\nyerfu ; amek akk izeffev, amek ineffev iman-is, amek ittwehi s\nifassen-is, amek isseknuy lqed-is ; tilufa-yagi akk ssevsayent\nmedden, ma ulac-it. Ma yella, deqmen akk medden tavsa deg\nMa d tamsalt-agi n wass-a $ef-i ye\nmeô wegraw, ur dtessassay ara tavsa. Ttemcawaôen at taddart ma d-sse$lin\nTaéebbujt n tafat akken ad bnun taqubett $ef uéekka n jedd-nne$\namezwaru. Taéebbujt n tafat, nettader-itt-id akk di taddart,\nnettalas akk deg-s, ur tes\ni ara bab. Tezga anda tt-id-nufa, ur\ntegmi ur ten$is, ula d ûûalêa weroin tt-têuza. Tes\nahat !? Nna Malêa mi ara teggal s ifurkan n téebbujt n tafat, ulac\ntu$alin $er deffir !\nNekkni s wid meééiyen, zik netthabi asqiccew i d-sqicciw\nTaéebbujt n tafat di tziri mi ara tt-nettmuqul deg yiv. Tura, mi dnerna kra iseggasen $er wezrar n tudert-nne$, nu$al nêemmel\ni$imi ddaw-as, $ef teblavin id as-izzin.\nImi d-tezga di ti$ilt taneggarut weqbel ad d-tban taddart-nne$,\ntettu$al da$en téebbujt n tafat di lawan n tyerza d tmegra d\ntamekkant deg-i ttafen tili d wesgunfu wid yesmaren tidiwinnsen deg igran.\nD acu kan, ayen yeffren di tlufa d tagi : taéebbujt n tafat d\namkan deg-i d-yevra wegraw ameqran d-yessemlalen sin iderma\nyettidiren di taddart-nne$ ; adrum n At Sliman d wedrum-nne$\nAt Meqran. Taqsiîî-a, drus-iten wid tt-yesnen di taddart, $as\nayin n Mêend d Meéyan At Yidir ddrent u mazal ad\nidirent, tagi n temlilit n sin iderma di téebbujt n tafat, tegguma\nad d-tali ad tt-néer, ula d Nna Malêa, iêemlen ad iyi-d-teêku\ntimucuha n jeddi tessussum mi ara d-ttunebdar téebbujt n tafat.\nUla d isem n taddart-nne$, tizi n tifrat, nnan-d yeqqim-d d\nanagi $ef wasmi fran At Sliman d At Meqran. Nna Malêa, tessen\nisefra $ef zzman-nni deg-i llan ttna$en sin iderma-yagi. Maççi d\nyiwen ad tecfuv fell-as. Amek i fran, ayen nnu$en, yiwen ur\nDeg wegraw n wass-agi, ahat ad d-ilin kra imeslayen ara\nd-ye$lin $ef temsalt-agi.\nAkken kan d-u$ale$ deg wexxam u$ale$ s amkan-iw beôôa n\nwesqif n Tejma\nt imi ûevêa$ ad kecme$ $er wesqif, mi serse$\niman-iw, ikker ad d-inîîeq Zizi Areéqi, yessuter di tejma\nt ad dinin i wacu ara nebnu taqubett, d acu b$an akka da$en Iôumyen\nseg-ne$ akken ad d-azlen ad a$-bnun tiqubtin ?\n « Amek aôumi, ivelli kan, iquqer-a$-d di te$zut, deg\nigran-nne$ rrif n wasif, ass-a, issendeh-d Usliman, akken ad asbnu$ i Jeddi taqubett ? jedd-nne$ amezwaru asmi yedder yeîîef-as tasawent i Wteôki, limer d netta i d-ufan Iôumyen t-ili ass-a At\nSliman ad qqimen kan akken i ten-nessen ; s ibeônyas d\nimellalen, ad ddahanen cla$em-nsen di ctawi mi ara d-ff$en $er\nt akken ad fren llaé-ns\nn… Iôumyen i yeb$an ad bnun\ntaqubett, d nutni i d-imezwura i yessusfen $ef tmeqbert n jeddne$» Akka i sen-d-inna Zizi Arezqi. Medden akk susmen, Zizi,\nimuqel akka d wakka, yella ibedd, iwexxeô $er deffir, imuqel\namkan deg-i d-yekker ikemmel awal :\n « Muqlet, atan, êesbet-iyi, ur ssawve$ ara ad qqime$\n$ef wemkan-agi, ilaq kan ad d-nemmekti, Ay At taddart !,\namkan-agi, d wagi $ef-i yeqqim ileméi-yinna d-ikecmen ass-a\nt, imukan-agi d wesqif-a yezdin At Sliman d At Meqran,\nur d-tettili t$imit deg-sen amer maççi d kra n yergazen i diisegman tazmert ad $elben dd$el yellan deg wulawen-nsen.\nD imezwura-nne$ ! Yewwi nnif ad refden ibeckiven garasen i yesmeêsen i nnif da$en akken ad ten-sersen. Ma d\ntaéebbujt n tafat, neéra, ma ur tt-nesse$li ara nekkni ad ttteddem ûalêa yiwen wass, d acu kan, i wakken ad yu$al wayen\nddren imezwura-nne$ d taftilt ad a$-temmel abrid, ad neoo\ntaéebbujt n tafat tbedd deg wemkan-is d tanagit $ef wayen\nn d AtS\nn… ad tt-id-afen wid diteddun am wakken tt-id-nufa nekkni ».\nIkfa awal Zizi, izwi acvav ubeônus-is iqqim. Di tsusmi-nni,\ntebreq tegnewt, tebda-d la tettmiqi, wid yellan beôôa n wesqif,\nkecmen-d, mbawlen akk medden akken ad sen-d-gen imukan i\nwid d-ikecmen. Tu$al-d tsusmi, ala ûûut n tmiqwa n lehwa dyette$layen, akken kra, terna-d $er-s tiqit d-ittengayen si\nlqermud-nni yellan $ef leryuf. Timeqwa-nni tt$izent ixemoan\ndeg wakal, i sya $er dagi ad d-yusu yiwen di te$mert. Di taéeytnni n tsusmi inîîeq-d emi Meqran, d am$ar d netta akk i\nimeqren di taddart :\n « Ay at-taddart ! Aîas ur neéri ara d acu yevran akken\nad mlilen At Meqran d At Sliman, agraw-agi akken ilaq ad ifru,\ndiri ad slent tuddar, ad as-qqarent u$alen At Meqran d At Sliman\n$er tidak-nsen : di Tizi n Tifrat nejma\nen ur frin ara. Nek nni$-as\nma teéram akk d acu d-smektay téebbujt n tafat, ahat, s kenwi, s\nwigi meééiyen ad tfehmem, ad teérem amek ara txedmem, ma ad\ntt-tmekknem i tqubac ne$ ad tt-teooem tbed-d ad tt-id-afen\nwarrac. Ihi, Tizi n Tifrat iyi-d-iêka jeddi  ad fell-as ye\n semman-as akka, imi di tizi-yina deg-i d-tem$i téebbujt n tafat\ni weqmen agraw At Sliman d Wat Meqran akken ad frun, u\nêedôen i wegraw kra yemôabven, d-yusan seg At £ebôi. Taéebbujt\nn tafat, i d-iqqim yisem-is, tella d anagi, $ef wasmi d-ban tafat\n$ef imezwura-nne$ At Meqran d At Silman. Am wakken iyi-dinna Jeddi, zik, asmi llan At Leqwavi, si Lezzayer $er At ebbas\ndi Bgayet, imir-en, taddart-nne$, d anda d-qqimen akka ixeôban,\ndeg At Mes\nud, akkin i wassif, dinna i ddren imezwura-nne$, di\nlawan-nni êesben-d ugar n meyya yexxamen. Zdin akk, îîfen\nadebbuz ula i Wat Qasi, weroin fkan ula d tabzert i Wteôki,\ntekker lfetna gar sin iderma, wiyav, wa yedda d wa, wayev d wa,\nff$en-d sin leûfuf, refden ibeckiven ; $ellin sya u sya, ula d ateôki\nd-isxedmen At Qasi, imi iwala tekker gar-asen yeb$a ad ikemmel\nad issenger wigi i\nuûan tabzert. Akken i tkemmel, acêal d\naseggas. Almi d imi te\nya ula d lmut, ur d-iqqim win ara\nimevlen, dukklen-d Imôabven At £ebri, heggan-d agraw,\neggnen amkan-is, anda akka d-tem$i téebbujt n tafat. Ussan-d\nsya u sya, iççuô-d wemkan, mmeslayen ass s lekmal-is, iteddu-d\nyiv, ur wwiven ara ad d-ssersen talwit. Qrib ad aysen, almi dsneîîqen yiwen seg At £ebri, qqaren-as Ccix Ëend, ikker ad iôuê,\nennan-as i$imi d$a yeqqim inna-yasen : « Ay At Meéyan d At\nSliman, d acu i s-xeddmen i weksum akken ur irekku ara ? »\nnnan-as-d : « d lmelê ! » inna-yasen : « ihi ulay$er neqqim dagi,\nkenwi d lmelê-nwen i yerkan ! ». Akken d-inna akka, kkren akk,\nnnan d awal l\nali, zlan axfiwen, xedmen timecrevt, fran At\nMeqran d At Sliman. Deg wass-en, yeqqim-d wawal Tizi n Tifrat.\nTaéebbujt n tafat, zzint-as teblavin, tid akk yerran $er idisan n\nloedra n téebbujt, d imezwura-nne$ i tent-iôeûûan, qqiment fellasent fran cwal icergen tagmatt-nsen seg acêal d aseggas. Hatan\nwamek tevra, Wid meéiyen éran wid meqren add-mmektin ayen\ni sen d-êkan wid i\neddan, meqlet tura ass-agi ma yessefk-awen\nwul-nwen ad tesse$lim taéebbujt n tafat ? Ma d nek ad kecme$ s\naxxam, wagi d Fuôaô, mi t\nedda lehwa ssixef tikli weqbel ad du$al ».\nTizi n Tifrat, 23 Fuôaô 1978.\n « Akka i tekfa, am$ar-nni i ôuê s axxam, agraw yekfa,\nnekk wve$-d $er yemma tefka-yi-d ass-en avemmin ççi$-t imi d\nagraw amezwaru deg-i d-uddren isem-iw ad kecme$ $er\nt twalav !? »\n « D acu i d avemmin a Jeddi ? »\n « Asmi ara d-ôuê emtik Dehbuc inna-s ad k-id-xdem\navemmin, yelha ! »\n « Wa Jeddi, i medden-ina anda d-ussan ass-agi ? »\n « Ass-agi d ta\nacuôt a Mmi, wigi usan-d ad zuôen\ntaqubett, ad ûeddqen idrimen-nsen, ttasen-d yal aseggas $er\nzzerda xeddmen At Sliman di lemqam-inna, wihin d-ittbanen\neddi-d s yagi, ad t-twaliv, twalavt ? »\n « Wala-t ih, ulac taéebbujt n tafat-nni $ef-i d-êki\n « Limer teddiv keç d Zizi-k Sma\nil, netta iêemmel ad\niôuê yal aseggas, ad inezzeh netta d tezyiwin-is, ad d-yeçç seksu s\n « Wa jeddi ? »\n « … mm? »\n « I tmacahutt n winna d-yu$en ba\nbanetta d yiwen\nd$a, winna yerwel, d$a imir-en-tik, imi yerwel, winna itbe\nd$a imi t-iîîef iwet-it, d$a wwin-t$\n « Ay Arezqi, tixeô-as a mmi i Jeddi-k ad ye\nfu, ad ixuc a\nmmi ula d netta ye\nya, muqel-it kan iqmec allen-is, ya$ ula d keç\nad nôuê ad nwali Tili, ad d-i\neddi miki it\nddu$al nana-k di zerda Nat Sliman ».\nv igumma ad ikfu fell-ak, i$unza-k yives, tt\neddayent fellak dqayeq, ta deffir tayev, keç tzedwev a$bel.\n£ef yiri-k iseggasen, deg wul-ik imdanen, tgiv-asen akk\namkan deg walla$-ik. Yal wa deg-sen amek i d-yem$i d\nasmekti, yal wa amek i yeddahan tagnitt deg ara t-idtemmektiv ; wa yrennu-yas-d a$ilif, wa d tebrek, wa d lxiq...\nWayev yettarra-yak ussan d tabaqit n teréeg, ulac win k-iêesden\nMi ara temmuqlev ansi d-tekkiv yettban-ak-d webrid-nni\nd asawen ; ur qwin ara yemdanen k-id-yewwin talwit deg icuvav\nn tdukkli-nsen. Ala win k-id-yessegran asmekti yesseftutusen\ntalwit i d-tessem$iv di tatut. Ala win k-id-yeooan a$ilif ad t-idtemmegrev d asmekti ger usurrif d wayev, ger imeîîi d wayev...\nTesteqsayev iman-ik d acu-k ? d aniwa-k ger yemdanen ?\nm … iwi\nn? !. Talalit\nteîîafar-itt teméi, keç teméi-k d im$an deg iger n wesmekti. Yal\nim$i amek i iga ; wa idel isennanen, wa yewwi-d yid-s tagara n\ntefsut... Teméi-k d im$an iêuza unebdu n tem$er i s-id-yukren\nussan i tefsut n ddunit-i\nIm$an n wesmekti’\nyettnemvar di tewriqin-nni i k-yu$alen d tawwurt $er targit.\nD tiwriqin, d timellalin, têemlev ad turarev fell-asent s yimru.\nYu$al yimru d tasarutt n tirga-k. D acu i tettaruv $ef tewriqintirga ?\nTettaruv fell-asent tagmatt asmi akken tzedwev lêiv, imi, ala\nnetta i d-yeqqimen ur k-id-yeqqar ara :\nur as-tsellev ara. Tettaruv fell-asent tilelli asmi teççur tmurt d\nleêbas, leêbas ççuren dwid-nni yettargun tafsut. D acu i tettaruv\nnniven ? tettaruv fell- asent asirem asmi yu$al d awal, idder kan\ndeg usefru n umedyaz-nni yettarun isefra-ines ineggura, ittaruten s tuffra, weqbel ad t-id-êazen... ittaru asirem d talwit ger\ntarûaût d tayev.\nKeç amzun maçi am wiyiv, tettaruv tayri, asmi tedder kan di\ntezlitt-nni $unzan yemsefliden imi ur tessawal ara i cveê. Ayen i\ntettaruv ? tira d awal, awal d imesli, zdat n wuzzal... awal d awal\nTettaruv akken ad truv imeîîi-k d awalen, tettaruv akken\nad d-teêkuv talwit, tagmatt, tayri. Tettaruv akken ad temlev\nabrid $er targit d usirem. Tettaruv.\nTettruv, imi teériv d targit kan, awal d targit, tawriqt d iv\namellal i-deg d-ssem$ayev tirga-k.\nTettaruv/tettarguv tagmatt, anda-tt tegmatt ? weqbel ad d-tiniv,\nmdel tawwurt ye$li-d yiv... Keç weêd-k ara tensev.\nTettaruv/tettarguv talwit, d acu-tt ? weqbel ad d-tiniv ssens\ntaftilt, ye$li-d yiv ad tt-id-walin iminigen n yiv...\nTettaruv/tettarguv tayri, amek-itt ? weqbel ad d-ssefruv mmektid, êku-d...\nTayri d tajeooigt d-imeqqin di tebêirt n teméi. Tayri d\nleêsab, laqen sin akken ad d-tili tayri gar-asen, anda-t wis sininek ?\nèri$-k tkerhev ad d-temmeslayev fell-as. Asmi tt-id-temlalev\nt$ilev teff$ev i ddunit-nnibna\nwagi inu wagi\n.Asmi tt-tesnev tufiv-tt am nettat am tiyav. Am nettat am\ntid-nni yeznuzuyen teméi, ussan, tavsa...tayri !. Niqal tgiv-as\namkan deg isefra-k, d amkan maçi am wiyav ; terriv-tt d ajeooig\nn tefsut, nettat teooa-d ctawi $ef wudem-ik, terriv-tt d ûut n\ntalwit, nettat teooa-d tôad deg wul-ik... Ass-a tu$al deg wul-ik d\naluv n isefra-imeîîawen.\nèri$-k tkerhev ad d-temmeslayev fell-as. Ula d isem-is ééay\n$ef yiles-ik... Tettagadev ad d-temmektiv, yal awal, yal imesli\nizmer ad yu$al d asmekti ad isseftutes talwit ara d-tessem$iv di\ntatut. Têarev ad tettiv tawriqt-nniy\nAhat, ad dyas wass’\nv.Tbennuv azekka-k $ef ôeb\na-h-a-t. £er melmi ?\nIguma yiv fell-ak ad ikfu. Yu$al-d westeqsi $er walla$-ik,\ntrewlev $ef wayen kk-id-ivefren d asteqsi yettlala-d ger nnehta d\ntayev, yettnulfud ger lkas d wayev. D asteqsi yezzu$ur-ik $er\ntikli deg iberdan n Lezzayer : tzemrev ad trekvev i tikelt nniven\n$ef wakal n Ti$ilt ? tzemrev ad t\neddiv di tezniqt Nat Mezyan ?.\nWissen ma ad d-takrev ciîî n tirugza $ef wallen-nni ur nessin\nTunagev , teff$ev tamurt tkecmev tayev... anida-tt trewla\ndeg wayen yeççuôen alla$en d wulawen ?\nTamdint n Lezzayer d tasemmavt tesmev n wid kk-id-ittêazan di\ntikli-k s tuyat-nsen, d taberkant, tebrek n wussan tettawiv $ef\nAss-a d wis sin, testeqsayev iman-ik ma ttu$alev $er Ti$ilt ?\nD asteqsi ibedd zdat n tguni-k.\nÜbeê-ayagi zik i d-tukiv tebdiv tikli. Mi d-teff$ev deg Usensu,\ntazniqt tettak-ik, i tayev, tettedduv ur iban sani. Tkecmev $er\nlqahwa, teqqimev, tettmuqulev... Lqahwa d taqdimt, llan deg-s\nkra n yemdanen, d im$aren, wulfen-tt twulef-iten, zzin i kra n\nîwabel, ikra n tmucuha, i kra n wawalen... d awalen n wussan\nineggura di ddunit. Ïwabel d tiqdimin, teqqarev deg yiman-ik : d\niseggasen-ayagi deg-i llant da, slant akk d acu i mmeslayen\nmedden, yal îabla d ungal...\nIm$aren-nni mazal-ik tettmuqulev $er-sen, ahat tmennav\namkan-nsen, ddunit m-snat n tewwura, nutni tteddun ad ff$en\ndi tis snat.\nIm$aren-nni, qqimen, fernen îwabel-nni yew\nan iîij, ttelmen\ntasusmi, i sya $er da ad sen-d-ye$li wawal. Allen-nsen îîafarent\neddayen deg webrid, tamu$li-nsen deg-s teslew am\nakken d tamu$li taneggarut n tafukt $ef ddunit... n wiyav, keç\naîas-ayagi deg-i teooa tafukt igenni n wussan-ik... Im$aren,\ntettwaliv-îen, am keç ulac tudert, ulac tafsut di tmu$li-nsen. £ef\nwudem-ik d wudmawen-nsen, azrar iseggasen, yal ta\namek i tga, yal aseggas amek i y\nHaten sin yelmeéyen êazen iman-nsen $er te$mert, yiwen\ndeg-sen yesmeêsis ugar n wayev. Tettmuqulev $ur-sen, anda-ten\nwid-nni k-id-isellen asmi akken tettu$alev di ctawi-k d asif n\nIlmeéyen êekkun timucuha, ttcerrigen acrured n imeslayen s\ntavsa ne$ s tsusmi.\nIlmeéyen d yem$aren di lqahwa, gar-asen îwabel, gar-asen\ntasusmi, gar-asen iseggasen, gar-asen tirga... gar-asen ungalen...\nIqqim-d $ur-k yiwen... d am$ar, tettmuqulev deg-s, iqqim i\nyiîij, keç di tili. Ïabla-nni i-deg teqqimev, am ddunit, azgen\nyettwali-t yiîij, azgen d tili... Ïabla ne$ ddunit ; tella tafat, yella\nîlam, tella tebrek, tella temlel... Ïabla ne$ ddunit d ungal ; tella\ntidett, yella lekdeb, tella tafat, yella îlam, tôad/talwit...\nimeîîi/tavsa... (keç teb$iv ad d-tiniv imeîi/aman mer$en diteff$en mi ara yeêzen wul).\nTetturarev s wesmekti, inuda-k yufa-k-id, yu$al-d s alla$ik d asteqsi : tzemrev ad tu$alev $er Ti$ilt ? tzemrev ad t\ndi tezniqt-nni Nat Mezyan ?\nTi$ilt, tu$al deg walla$-ik d taddart-aéekka. Wissen ma tergagi\ndi tme$ra-yagi i\neddan ?... I nettat, tina akken tettarguv, i Farida\nwissen amek i d-tban ger ijeooigen-nni s id-ittunefken ? Tura\ntettwaliv iman-ik deg usefru...\nKeç di yir targit\nAd as-tawiv ijeooigen\nAd ten-tessersev / Ad ten-tehduv\n£ef / Di\nUéekka-s / Tame$ra-s\nTi$ilt, taddart-ik, tu$al-ak ass-a d ti$ilt deg webrid n\nddunit-ik, d ti$ilt deg wul-ik...\nTeff$ev-d si lqahwa, tebdiv tikli deg webrid n tatut...\namurt tessewêac, tagut, asemmiv. Lbaîel yu$ akk timnavin,\nteqqim-d talwit di kra idurar deg-i ckentvent tuddar, n wid\ni reg°len $ef umennu$. Reg°len, b$an ad êarben $ef ciîînnii\nd-nni kan i d-yeqqimen fessusit $ef\ntu$mest-nni yettagin tiram, ma ttmaççant s zhir n lfuci d\nussemsed ijenwiyen. Lmut tu$al d tiremt n yal ass, tessedhuy iles,\nturar di trebbuyan medden, tessemlalay di tejma\nt, lmut tu$al d\nen akud ; win yeb$an ad is\neddi ass-is, ne$ ad dyawi uvan-is, ad imeslay $ef wayen d-yevran ass-a di Taxuxt ne$\ndi Bu ne\nman ne$ di in-defla … t\nn; $er wanda\nmazal amdan d awe$ezniw n tmacahutt qqaren-as : Tudert ger\nD ayagi $ef-i ttmeslayen ula deg uîaksi-yagi yewwin abrid\n$er At Wasif :\n «… Aha\n-aya, aggay-inu aneggaru, a Öebbi\nstafiô Llah, ur t-id-ttqemire$ ara di ôeb\nterri ara tmara ! ur teériv amek ! lmijal deg ufus n Öebbi, akken\n… aêezeb yugar leqve\n» i s-yenna\nunehhaô n uîaksi, i winna yeqqimen tama-s.\n « Akken akk a emi Muê, nekkni amer d wanag, teériv $ef\na n tmeddit i d-nteffe$, d acu, deg-mi d-yebda akka rrebrabagi, ulac wi sen-itt$iman din, $ef tlata, win ikukran $ef talta d\nwezgen ; ad tt-id-neçç akk beôôa !\n… » I d-inîîeq winna yeqqimen\nAbrid yessawen, emi Muê, i sya $er da, i d-ivegger tiîî-is\nad d-imuqel Kamal di lemri $er deffir. Kamal, netta, allen-is\ncuddent $er îîaq, tamu$li-s tôuê $er daxel-is, yesferfud i\nwesmekti am wakken maççi din i yella ; am akken mazal-it-in di\n « Wa Kamal !… a\nd a mêa\nn-k, ass-agi ad teff$ev\nbermesyun yerna tewwetev-t\nkker fell-ak ah !\n… » Sa\nid yessenhezzay deg-s, netta, itettel kan\n « Ad nkr\n… acêal tamrayt-nni»i -s-d-inna s le\ngez n win dyukin di l$idôan n yives.\n « Attan akken n yivelli akka i yimir-a… Kke\nr! ad yeg Öebbi\nkkren ibeôdiyen-ik, kker ad k-t\n « De\n… ad iyi-ttôaoun deg at Sedqa» i s-d-isgerrez\ntimenna Kamal d-ikksen taduli $ef wudem-is. Yewwi ifassen--is\nar wallen-is i ttêukku deg-sent.\n « N wudem-i\nIvegger-d akk taduli Kamal, imuqel Sa\nid, iffa-d, ibreq-d allen-is\nfell-as inna-yas :\n « Isdebdeb-ik akk Muêya keç ? ! Muê terri, ad kkren\nibeôdiyen-ik, mi tessifuniv a\n… » ikker-d Kamal,\niqqim-d $ef yiri umetôaê, imuqel sa\na, yers-d deg ussu-s akken\neryan, iwalat-id Sa\nid inna-yas :\n « Üûer iman-i\n… » ime$ ad t-iwwet, irwel-as Kamal\n « D ayen s\ni$ i tes\niv, a Ïumbula ! !\nKamal yelsa icettiven-is, isared udem-is, Sa\nid isared-d kra\nlqec-is, ikcem-d $er texxamt, ildi îîaq ad ifser tijerbubin-ines.\nKamal iddem-d aqrab-is, yettara ayen ara yawi $er daxel, Sa\nakken ifesser di lqec-is ittmeslay d wemdakel-ines :\n « Amek ? ad k-in-fke$ tabôatt ad tt-tawiv ad tt-teceg\n « I wexxam-nwen ? ma i nutni awi-tt-id ad tt-awi$, tura ma\ntwalav ur iyi-d-regmen ara $ur-we\n « Awah ! maççi i wexxam a îîbel, amer i nutni ad ak--ceyy\nkan keç a nniya, tagi i m-le\n « …Adt\n… » i s-d-igzem Kamal awal s tavsa.\n « D ddin qessam-i\nwaguren-ayagi ur tu$alev ara s axxam ! ! ay imenfi ».\nKamal am Sa\nid, seg wid-nni i wumi d-\nawden asiwel $er\neskeô akken ad mmagren rrebrab. Tikelt-agi yufa-d iman-is di\nin-Defla. Cwi kan lant tizya-s ; amer maççi d Sa\nid d wiyav\nnniven ad aéayen wussan alamma fessusset tmettant ger ifassen.\nMell-iyi wi s-izemren i lfuci refden s ddreifassen islufuyen i\nsnitrat d yemruyen ?\nAsmi s-d-ssawlen i Kamal, niqal iger-d tarewla $er walla$is ; aseggas d wezgen di Le$waî i s-ifka baîel i tmurt-agi içça\nwekridi n beôôa, wama tura limer ad d-êseb ayen s-ttalasen\nwarraw-is, ad tt-ôhen ula d-idurar !. Aseggas d wezgen n tôad,\nyerna u$alen-d $er-s ad sen-yernu wayev, ayenni akk, ad dineqqes di tudert-is, di teméi-s. D acu kan, Kamal, $as nnig wul,\nur icerreg ara lka$ev-nni ger ifassen-is ; asirem-is idegger-it s\ntagi : d acu i d aseggas ? hakan i\nedda ! yerna ad ak-xelûen,\nidrimen-nni ad ten-tiêwioev. D ayagi i d-yerran Kamal, am netta\nIlmeéyen n Leqbayel, u$alen di yir tagnitt am t$errust-nni\nsi d-tekksen isennanen. Maççi d yiwen maççi d sin, tuddar akk,\nttniéifent seg wid-nni tent-id-iteff$en yal agur, tuff$a-nni ur\nnevmin ara tu$alin.\nAîas yid-sen, yal wa anda s-ttmettaten wussan, ôûaû d\ntamenguct $ef imeéu$en, lmut d amdakel $ef imekli, di tikli, deg\nyeddren di yal yiwen !\nIlmeéyen-agi, inegfen akk deg idurar-ina isemmaven n\nZbeôbeô d in-Defla, d Le$waîî, yal wa deg-s da$en tudert, targit,\ntafsut di tmurt-agi ineqqen tirga, yettarran tudert d kra n wussan\nyettuneêsaben s wacêal teddem tmettant ? ; xemsa, \n-agi yettidiren tegrest akk $ezzifen deg wasmi\nbvant tsemhuyin aseggas, Nnayer-nni s-yeddmen ussan i Fuôaô,\nussan i Yennayer-nni d-iteddun.\nKamal mi ara d-iger akk tilufa-yagi $er walla$-is itettu\nanida yella, d aduqqes i d-i\n « …S\nv! » i d-isteqsa emi Muê.\n « …Ac\n… » i d-iduqes Kamal ur negzi ayen s-d-nnan.\n « Nni$-ak anida ara tersev ? » i d-i\nawed asteqsi emi Muê.\n « Ar\nmazal ad ak-d-i\n… » i d-yerra Kamal.\n « Nek nni$-as n Zaknun keççi ! ? alarmi d tura i d-mmekta$\nwi k-ilan » i yenna emi Muê, $as d askideb, akka i ixeddem ma\nyeb$a ad iéer l\nav n waleb\nav. amedya ad as-yini : « keç n\n… ? » d$a winna ad as-d-ibdu tudert-is seg wasmi\nd-ilul. Atan ass-agi ur s-teççi ara, isaram ciîî n wawal $er wagi\nd-iddan yid-s, ib$a ad t-id-isenîeq, « yu$al-d anda akken izeher\nrrebrab, aîas d-iwala ilaq ad d-iêku »i yettxemmim weêd-s emi\nKamal, ula d netta, iêulfa s wayen akka yettxemmim\nunehar-agi uîaksi. £as akken yessusem, iêemmel tignatin am tigi.\nAsmi ara yu$al ad as-iêku i Sa\nid fell-as ad as-yini : « ooi$-t\nmaskin yer$a, yeb$a ad as-d-êku$ nek ulac, awal ur t-id-suli$\nara ». Izmer ad as-ikemmel i tedyant ad as-yini : « iqqim akken\nitteêdiqir, ittmuqul-iyi-d di lemri almi qrib newwev d$a\nyeîîerveq-d fell-i, inna-yi-d i tura keç êku-ya$-d ciîî ne$ ad a$t\n… !? ».\nKamal yerra-d tigi $er walla$-is, izmumeg s daxel-ines.\nYerna netta, imir-en, s tidett kan, awal $ef wayen yettmagar di\nin-Defla, ur s-yezmir ara.\nemi Muê, iggumma ad yayes, imuqel-d kamal di lemri\n « ur iyi-d-terriv ara awal n Zaknun keç yah ?\nKamal, qrib d-yevsa, ixemmem ciîî niqal ur s-ittara yara awal ad\niéer amek ara yexdem, d$a tusa-yas-d tikti nniven inna-yas ad\nas-yerr awal s wezgen ad iéer amek ara yexdem :\n « N at Sedqa » inna-yas akka issusem.\nAt Sedqa, At Wasif, Kamal imekta-d da$en Sa\nid. Zgan d\namcudri $ef ansi d-kkan, $as yiwet n lmizirya deg-i mrurden ! :\n « At Sedqa, d acu têesbem iman-nwen tura kenwi, wi dinîqen $er-k ad as-t\nwesmejger i Kamal ahat i tikelt tis meyya seg wass mi d-wwven\n$er in Defla.\n « Ur êsibe$ ara iman-iw ! ay amdakel nek maççi Nat Wasif,\n… ? » i s-yenna Kamal s westehzi.\n « Yehwa-yak kan, Nat Sedqa ne$ Nat Wasif ne$ ma yehway\nk n Zbe\n-k terkiv di tmurt-a\nu$erda ! »\nUssan yecban wigi s\neddayen akka Kamal d Sa\nda$en i ten-issifsisen, d kra n wawal gar-asen. Awal ineooeô akk\ntiyerrisin d-iteff$en deg wemdan seg wayen yettawi deg walla$27\nis. Leqbayel gemmunt deg walla$en-nsen tiktiwin ur nteddu ara\nd wayen yessembawlen ddunit ; « taddart-nne$ », « adrumnne$ », « jedd-nne$ », « zzayla-nne$ », « ikerri-nne$ »\ndeg-nne$ ur d-newwit ara abendayer $ef wayen yeêseb d aylas ?. I$ netta, mi ara d-ssemlilent kra n tegnatin iqbayliyen dyusan si yal tama, ttu$alen, deg ussan imezwura, am yev$a$ennni n wasif, wa ad ittêuku $er wayev, akken, alamma mse\nakk, tekkes-asen akk tiêercewt-nni, ttilwi$en, imir-en kan i dtbeddu tdukkli n tidett gar-asen. Kamal d Sa\nid, akken i sentevra, tura u$alen d imdukal n tidett.\nWeqbel ad mlilen di in-Defla, yal wa deg-sen anda yella\ndeg waguren-nni imezwura deg-i sen-d-sawlen. Kamal yella di\nBlida, din da$en yeooan imdukal, d$a yezga yettmekti-d ayen\nsen-yenna mi akken ara d-iôuê. Netta, yennum ttawvent-tt-id\ntebôatin, yal dduôt, d acu kan, deg-mi d-ibeddel amkan $er inDefla, yeooa-yasen lewûi ad s-in-cey\nen tibôatin ara d-ileêqen ur\nt-id-ttafent ara. Hatan tura wwven sin wagguren deg-i yella di\nin-Defla yerna ur t-id-wwivent ara tebôatin. D$a, $ef waya, i diger ôêil-agi-ines amezwaru $er wexxam $as akken ur s-d-iqqim\nwara ; d kra n waguren kan, ad ikfu tôad fell-as.\nTabôatt i win ibe\nden $ef wid yettawi deg wul-is d abandu\nn tafat di îlam d-i$ellin deg walla$en. Ayen akk ur zmiren ara\nyimawen ad t-inin, yettu$al d afessas i tmenna $ef ciîî n lka$ev\namellal. Ioundiyen, am Sa\nid d Kamal, ttôaoun tibôatin am\nllufanat i ttjelliben mi ara walin tiyemmatin-nsen teddunt-d ad\nsen-d-ffkent izir-nni n tmeddit. Llufan i ttsumu-d talwit, tayri,\nayefki, tudert, tazmert di tebbuct n yemma-s. Aoundi yessim$ur\nasirem, targit, issifsus $ef wul, ineq lxiq, anezgum, s kra n\nwawalen iqqar-iten $ef tewriqt d tamellat, slutfen-tt ifassen n\nInni-as i yemma êemle$\nYewwev-d lweqt ad ôuêe$\nWissen ahat ma ad d-u$ale$\nSemmeê-iyi ah !\n-Llant kra n tezlatin ttu$alent d nnhati di kra n tegnatin\nam tagi deg-i yezzer Kamal. Tibôatin n Lewnis, ne$ tin akkenni\nAôou-yi ! acêal yid-sen wid-nni i d-srunt di lkaziônat am tagi\ndeg-i tesselqaf tlelli n yelmeéyen Izzayriyen.\nImeîîi, win akken ssurgen yemdanen mi ara yilin d lufanat\nakken ad awin tiremt-nsen, akken ad ssiwlen i tyemmatin-nsen,\nakken ad d-smektin tilin-nsen i wid i ten--yettun, imeîîi-nni,\nyettu$al-d $er wallen di tem$er. Ilmeéyen-agi têeô lkaziôna,\nttrun, tikwal s tufra. Ttrun $ef wesmekti, tikwal $ef yiwen wawal\nufan-t-id deg yimi n waleb\nav inna-t-id $as maççi i nutni : « Kkes\na$bel a gma ! » « ur ttagad ! aql-iyi dagi », «steqsan-d fell-ak » ;\ntiwinas-agi maççi d awalen kan yessemlal unamek. Tiwinas-agi,\nanda akka yella Sa\nid ne$ Kamal, ttu$alent d aêulfu d-ittsuvun\n$ef walla$en-agi ye\nyan di tôad, d aêulfu d iqqaren mazal\ntudert ! mazal azekka !.\nAmkan-agi deg-i mlalen yelmeéyen, $as yettwabna akken\nad ine$ deg-sen amdan-nni yesnen ad d-isukkes anéad-nni dyezgan ger lxiô d cceô, yettu$al d tanafa deg-i ttargun yemdanen\nayen i ten-igan d$a d imdanen, wi yeéran d acu i d tawant amer\nmaççi d laé i yteqsen ? Wi yektalen acêal qerben $ur-nne$\nyemdanen am akken ten-tektal l$erba ?\nLkaziôna, ula d nettat akken ; d amkan-nni isselmaden\ntagmatt imi d tixidas i yeceççayen a$rum ger wid tt-ized$en,\nleêyuv-is. Ayen yessiéiden tudert $as yeb\ned $ef iserdasen\nyettban-d am yiîij zdat usigna lbaîel n wid-nni s-inwan nnulen-d\nigenni, imi \nelqen ayen icuban itran $ef tuyat-nnsen.\nD tagi d$a i d tudert ? ad d-tlalev i tayri, i tlelli, i tudert,\nakken yiwen wass ad d-mmagrev win izemren ad ak-iwelleh $er\nlmut s kra n wawalen, yenna-ten-id s tutlayt maççi am tin akken\ntsellev $er yemmak. Ad ak-iwelleh $er lmut, ad t\nasev fell-as, $ef\nedda fell-as lbaîel-nni, mi d-wwven $er tqenteôtagi n Taxuxt, yufa-d wid t-icban, d ioundiyen am netta, yal wa\nansi d-yekka. Sêebsen-d emi Muê, muqlen-d wid d-yeddan yids. Ittmuqul-iten Kamal, iwala iman-is, iéra d acu ttêulfun mi ara\nun kra n tissas ad d-sêebsen yiwen ur érin d acu sen-iffer,\nulamma, di tmurt-agi deg-i d-yekker netta maççi am wanda\nSin yelmeéyen-agi iqqimen akka tama n Kamal, sgemriden\ngar-asen, ttmeslayen ur b$in ara ad d-slen wiyav. Mi yekfa\nwesbecbec-nnsen tu$al-d tsusmi ; iqqim-d kan zhir uîaksi n\nemi Muê. Tebda-d lehwa, imdel Kamal îîaq-is. Win yeqqimen\ntama n emi Muê ittnadi, ula d netta, ad d-imdel îîaq-nni dyerran $ur-s, ur yufi ara afus –\nnni si ara t-isali, emi Muê akken\nweq issendeh-d Kamal :\n « Ffek-as-d kan afus-nni a mmi ad isali îîaq-is »\nIsferfed Kamal, imuqel amek ara t-id-ikkes, ikkes--it-id ifka-yas-t\nSimal abrid yessawen simal tettifrir-d tegnawt. Lehwa-nni\nd-ibeggsen lina, zi$en d tanecnact kan, tewwet t\nyiîij n tmeddit islef akk i t$altin d-izzin, ttemcilli\nent-d tmeqwa n\nlehwa i îîfen $ef wafriwen n yim$an. Akken d-iban yiîij, yewwid tafat ula $ef wudmawen n wid yeddan deg uîaksi n emi Muê.\nMbawlen akk, yal wa iqe\ned iman-is, ldin îîiqan, ur iban da$en\n$ef wacu d-vsan yelmeéyen-nni yeqqimen tama n Kamal. emi\nMuê ula d netta, tekcem-it-id tafat n tafukt-nni d-isteqsan $er\nt$altin-agi Nat Wasif, amùek ixdem ! ? ic\nel ôôadyu, yufa-tt d\ntizlitt-nni n Muê Sa\nay itbir siwev-asen Slam i\nwarrac akk n tmurt-i\nKamal yezzer da$en deg wesmekti, ittêulfu i taéeyt ucedhinni yeccedha tamurt-agi deg-i d-yekker, $as d-i$eblan kan id asd-tefka. Ilmed-d amek ara tt-id-iêemmel di tmurt-ina deg-i dyekka. Idurar-agi deg-i d-ldint wallen-is, $as ur d-glin ara s\nwayen i t-issefôaêen yal ass, iwala-ten-id \nlayit almi qerben\ntalwit d usirem. Yal tardast, yal aseklu, yal amdan yettwali deg-s\nayen ur yufi ara ansi akka d-yekka : anda yemuqel yettwali\nTura mi d-wwven ar Laôeb\na, mi d-\neddan deg webrid\nzelment wallen-is Ësen gma-s n Qa\nqi, mi t-iwala imekta-d\n « Amek ih ad tôuêev ? » i t-Sa\n « Ad ôuêe$ ad k-ooe$ dagi ay awasif ! »\n « lêaûun zzul akk fell-asen ; win tufiv Nat wexxam, ama d\n « Ad siwve$ azul-ik, tura keç ad ak-weûûi$, muqel, ma yella\nssawlen-d yemdukal-nni-inu n Blida, ne$ yella wacu iyi-dcey\nen, îîef-it-id, akka ?i\n… » i s-yenna Kamal yerran\naqrab $ef tayett-is.\n « Ma teériv Ësen gma-s n Qa\nqi inna-s d acu tu$al\n… » ittavsa Sa\nid d-iddan d Kamal mi d-ff$en si\ntexxamt. S ya u sya mi d-ttwalin Kamal sawalen-as-d akk,\nmennan akk amkan-is. Izzi-d $er Sa\nid inna-yas-d :\n « Ad ak-id-ini$ si tura acu ara k-id-yini Hsen : ad tu$al d ikil\nam waman-agi yella deg ilibuven-iw… ».\nMsalamen di sin.\n « Ar tufat a Kamal, zzul akk fell-asen ! awi-ya$-id taêbult !! »\nDqayeq tineggura deg ara mfaraqen sin yemdanen inumen\ni$imi akken, ééayit, ala tavsa kan i tent-issifsusen.\nKamal deg taksi simmal yettqerrib $er taddart-is, simmal\nyettmekti-d axxam-nsen ;a\nda$en tin akken $ef-i yebna tirga-s, tin akken yezzuzuren $ef\nwussan-is asirem, am wakken yezzuzur usigna aman tettlala-d\ntefsut. Yettmektay-d Kahina. Gar-asen tamacahutt n tayri,\ntessedhuy ulawen-nni ireg°len $er targit.\nKamal, mi akka iôuê $er wanda akken amdan yekka-d\nnnig wayev d$a issefran-it ger snat : ad imet ne$ ad ine$, akken\niôuê tedda Kahina yid-s d tikti deg walla$-is, d targit deg wul-is,\nd asirem deg ifadden-is. Kahina, akken iôuê Kamal iqqim-d $urs, d tikti deg walla$-is tettnulfu-d d asmekti ger dqiqa d tayev,\niqqim-d Kamal $ur-s d targit deg wul-is tessicbiê-as azekka\nakken ad terfed ass-is, yeqqim-d Kamal d asirem issen$aden ayen\nd-irezzun d tigdi $er walla$ n win iêemmlen wayev.\nAyen ddren di sin yid-sen, $as yal wa deg-sen anda dyegra, yessefqad-d $er-sen di kra n dqayeq-nni tettidir tebôatt ger\nifassen n win tt-i$aren. £ef waya i yett\nawad Kamal i leqraya n\ntebôatin n Kahina. D acu kan, seg wasmi d-iffe$ Blida ur d-iîîif\nara tabôatt-is. Ayen akka ssusmen wussan s tebôatin n Kahina ?.\n « …Ame\nkaemi Muê ? »i d-yerra Kamal, am win d-yukin di\n « Nni$-ak keç dagi kan, tessawvev-d » i d-i\nawed emi Muê.\n « Dagi kan ! ih ! » i d-inna Kamal, d-ildin tawwurt n tkeôôust.\nIffe$-d deg-s, isferfud $er loib-is ad d-iddem ad ixelleû. Ixelleû,\n « Adi\n… » i yenîîeq emi Muê akken d-iîîef\nidrimen-nni iger-iten $er leqjeô-nni tama-s. Ikemmel tikli.\nKamal ittmuqul deg uîaksi-nni yettib\nid fell-as, simal\nid simal yettiméi zhir-ines. Akken iffel, $er wanda ur dittban, imut lêes-is. Kamal imuqel $er ddaw webrid, tban-as-d\ntaddart-is. Ibda abrid ad ikcem $er wanida s-ssawalen medden\nKamal At li.\nDeg uîaksi-nni n emi Muê akken yers Kamal, rrant-id\nyilsawen $er wennar :\n « Ur t-ssine$ ara weqcic-ina a e\nmiMuê… » i d-inîîeq winna\n « D mmis n Rabeê At li, yemken di l\neskeô i yella, nnwi$-as\ntedda $ef warraw-i\nn… tt$aven yelmeéyennne$ !\n…»iyenna emi Muê weqbel ad as-igzem awal s westeqsi\nwinna yellan tama-s :\n « Rabeê At li, winna yellan di Fôansa ? »\n « Awah ! maççi d winna, wagi d gma-s n win akken si dizenzen takeôôust-nni n le\nwam-a i Mhenna-nne\n « Ih ! mmekta$-d tura, i tenîîelt-nni n teqcict-nni meskint ad\nfu Öebbi, éri$ wagi yellan di Fôansa, yusa-d, nemyusan\nzik nek yid-s, ur d-ini ara yes\na mmis di l\nIlmeéyen-nni yeqqimen deffir, ula d nutni gren-d Kamal\ndeg umeslay :\n « D wagi akken i ixevben taqcict-nni n wass-e\nn… ? »\n « Waqila maççi d wa d gma-s ? »\n « Nni$-ak d wa, nnan-d i l\neskeô i yella, ahat ur s-nnin\n « Awah ! ad as-inin, $as ur s-cey\nen ara, llant tebôatin, ahat\nur yezmir ara ad d-yass imir-e\nid deg-mi iôuê Kamal ivelli, ur yufi ara iman-is, ula d\nnetta ib$a ad iôuê. £as akken d ass n weste\nfu-ines ur s-yufi ara i\nlbenna-s imi ulac ameddakel-is, iqqar deg iman-is « ivelli kan i\niôuê, xaqe$ akka, yerna ad iwet dduôt, d acu ara tt-itis\neddin ? ». Sa\nid yennu$na, ad ikker ad d-yu$al ad ivleq, ad\nel agaôu, ad t-issexsi weqbel ad t-ikfu, ad d-yerr tasfift, ad ttikkes ad tt-yerr $er ôôadyu ; yers-d fell-as lxiq $as akken beôôa d\niîij, ittxemmim ma ad iffe$ ad isseêmu, d acu yugad, ad d-azlen\nwid ara d-inadin $er-s ad kksen $ef wulawen-nsen, netta,\nt-a, ur ib$i ara ad isel awal. Iqqim akken $ef wusu-s izdew\nittmuqul, rsent wallen-is $ef îîabla-nni yellan tama n wusu n\nKamal, iwala ters fell-as tebôatt-nni s-id-fkan ûbeê yemdukal-nni\nn Blida. Iddem-itt-id, izmumeg di zheô n Kamal, iwala\n-d sin waguren-aya, iqqar-as i Kamal deg wul-is : «\nacêal-aya a tettôaouv tabôatt n Kahina, tura mi d-tewwev tufa-kid $er tama-s\nTeldid tewwurt Ikcem-d Kamal. Sa\nid, ineqlab wudem-is,\n « Ur tôuêev ara ? ivelli kan, d acu k-id-yerran ?\n « Ame\nKamal isusem. Sa\nid yekker-d deg wusu, tban-d tigdi fell-as.\n « … Urt\nhattan tabôatt-agi wwin-ak-tt-id yemdukal-i\nKamal, allen-is di lqa\na, ibda yettru, ye$li ger ifassen n Sa\n « …Ay\na d-tini tebôatt-agi éri$-t-id s wallen-iw a\nd… temut Kahina, teooa-y\nAgni n Mêend\nîij n ûûmayem isser$ akk tamurt ; anda teb$uv tsersev tiî-ik d\ntewre$ ara k-id-yemmagren, grant-d kan kra n tselnin\nsmektayent-d tizzegzewt, maca, ula d nunti ur tettdum ara fellasent tefsut ; akka kra n wussan ad ten-tawev tqabact n leqvi\nMêend, ittmuqul deg-sent, ibedd nnig wexxam aqdim, lfeôca n\nuqermud tettnal-it-id $er tayett, islufuy s tmu$li i yem$aven,\ntiselnin-inna yetêencen s i$zer yuli-tent akk asmi tella teysawt d\ntilni i ysennin azrar n wussan-is. Irfed allen-is s Aqacur-n-Wewrir,\nmazal-it akken, abucic icberber fell-as. Crurdent-d wallen-is ; $er\nTala-meôma, i weksar d Imekrez ittmuqul igran Unagu, ma yella\nwacu ibeddlen. Tlatin d aseggas ur yerkiv tamurt n baba-s. Zik\nakal-agi amzun akken yektal-it s idikel-is, yessen-it tardast tardast.\nAss-a, tbeddel akk tmurt ger wallen-is, deg-mi d-ibda abrid\nukeôôus ass-nni deg-i d-yessawev, si t$iwant ar taddart, ur dkkisent ara wallen-is seg idisan n webrid ; ad ivil s ya, ad yu$al ad\nyernu s ya, am akken yella wacu yettnadi ; Yettnadi ayen ara s-idyinin aql-ak ger wid-ik, di tmurt-ik.\nTegma taddart maççi d kra, bnan medden ula anda akken\nyettaddi zik tiqeftin netta d Yidir. Wid-nni yeooa akken tekkesasen teméi i$imi n tejma\nt, yufa-ten-id ass-a tu$al d ayla-nsen.\nLulen-d wiyav $er-sen, mi ara t-id-ttmagaren deg iberdan n\ntaddart, deg wallen-nsen yeqqar-d acêal d asteqsi ; wi t-illan ? ma\nn… ? Yeéra. Yeéra At-taddart ad awin fell-as awal\nussan-a imezwura, ad sen-yu$al d iéid ad leqmen yes tisyar n\nwawal $ef-i d-ttemlilin di tejma\nt ne$ di lqahwa.\nMêend yettêulfu s yiman-is d abeôôani, tbeddel tmurt,\nibeddel wakal i t-id-isekkren, ma d netta iqqim kan akken iôuê,\nmazal deg-s tirga-nni t-issuff$en deg wexxam n baba-s. Mazal degs ayen akken t-yessembawlen di teméi-s.\nFavma, imuger-itt-id ass-en. Di tafrara, deg iberdan ad dtemlilev kan wid i wumi tekkes tem$er ives ne$ wid yettazzalen\n$ef lec$al-nsen. Favma d Mêend, mlalen di sin, wa ur ibni $ef\nwayev. Imuqel-itt, iwala teméi-s di-as iseggasen, aîas iseggasen,\nééay-it almi yu$al fessus wawal gar-asen, tzul-d fell-as, amer am\nzik timlilit-agi-nnsen ad d-ternu d tasusmi $er tirga-nni\nyettmeslayen deg walla$en-ns\n «A \nemi Mêend !\n… » izzi-d $er deffir, iwala Mumuê, yiwen\ndeg warraw n gma-s.\n « …I\n-yak Baba yya$a\n… ». Inîîeq Mumuê\ns imeslayen-a, iwwi afus-is ad iêuk allen-is ur d-nekkir ara deg\n « I keç ay abandi ad teswev yid-nne\nuyefki aîas ne$ ciîuê ?\n… » irfed-it-id si tqa\nett, iêenc-it $ur-s.\n « Aîas ! ad swe$ a\n « Azzel kan ihi ma iyi-t\nMêend issers Mumuê $er tmurt, ittmuqul deg-s mi yuzzel,\nyessegra-yas-d ûûut n rkev-i\nYal wa s tmucuha-s, Mêend, di tlatin iseggasen n l$erba,\nyufa-d gma-s s warraw-is, ur ten-issin, ur issin yemmat-nsen. Mi\nara yettmuqul di dderya n gma-s tettu$al-d $er-s targit-nni tisdukklen netta d Favma. Ass-a yeéra asirem-nni d targit kan, imi\nFavma, ula d nettat tu$al s warraw-is, imuger yiwen deg-sen, s\ntmara i d-yufa tazmert akken ad d-ikkes allen-is fell-as.\n « Wa Karim, kker a mmi !, dayen aôôa-yak taguni, ad ak-di\nr… » i tessawal Favma deffir tewwurt n texxamt n\n « Tura ad nef$e$ ay\nKarim iémi-d akk tazmert yellan deg-s, ijbed akk iman-is weqbel\nad ivegger fell-as taduli. Imuqel sa\na. Yelsa lqec-is, isared, yeffe$-d\n « Azul a yih !\n « Alxiô, ôuê siwel-as-d i wemdakel-ik ad d-yas ad issew lqahwa,\nazgen n tsa\nett-ayagi ala k-i\nIffe$-d Karim imuqel $er beôôa, ur yufi ara ëYidir, yu$al-d $er\nyemma-s, iqqim tama-s :\n « Ur t-ufi$ ara » (ittezmumug).\nTezmumeg ula d yemma-s Favma, tesmar-as-d akeffay, teldi\ntafeqrajt ad as d-ternu azal-is n lqahwa, tenîîeq $er--s :\n « Amek ara t-tafev, seg ûbeê ume$bun i d-issawal, keç ijebbed\nwusu deg-k am tnifift, a mmi tectaqev ives, ten$a-k snitra $ef-i\n « Ula d netta yett\n « …Wi\n-ttedduv, snitra ur tesuffu$\n… » igezzem-as awal Karim yal mi ara d-tebdu awal $ef taluft\nn snitra :\n « i Farid ulac d acu i yi-d-yeooa ad t-xedme$ ? tenniv-as $ef\nômel-nni dayen skecme$-t-id ? »\n « Ttu$ ad as-ini$ mi d-yewwev... »\n « Ini-yi-d kan tura, êader kan ad tze\nv… » i d-yebda awal\n « D acu ? acêal tuêwaoev ? »\n « Maççi d ayen-nni, maççi d idrimen b$i$ ad iyi-d-t\n «Wagi d-yusan akka ussan-a, amjaê-nni Mêend At Meqran sli$\n « D acu tesliv ? Wi k-id-yeêkan ? d acu tettnadiv ad\neggun a ta loil ur nettsevêi ...»\nTekker favma teooa Karim yettavûa.\nKarim d yemma-s ur kfin ara awal. Gar-asen leêyuv n tsusmi\nyeffren acêal d aseggas. Imdanen, gnen $ef waîas n tmucuha, yal\ntamacahutt d tafindutt n tmes, wid tt-iêedôen walan-tt s ijajiêenines, wid d-yussan syen d tusawent, leêqen-tt-id mi tesduxxun ne$\nmi d-teooa amkan-is d aberkan seg izemmulen.\n « D axessaô, ur sent-tt-\nwad ara i tigi ; a ddin-Öeb, seg ûbeê i ktt\n « Ay Yidir (ime$ issuk-d afus-is $ef temgervt-is) tikelt-agi,\ndayen, yella wacu iyi-î\nn… ». Inna-yas-d akka imuqel-it mliê deg\nwallen, ad iéer ma yessawev ad d-issem$i ccuq deg-s.\n « Acu yevran ?\ndd-takiv ? »\n « Yyan kan tura ad ak-d-êku$\nS kra n wawalen, $as d askiddeb, isettu Karim i Yidir, iîij-nni n\ntafrara t-izzan azgen n tsa\nTuddar n Leqbayel, izurar-nni $ef idurar, ttu$alent di$en\ntikwal, am imeôdaxen-nni yundan, teqvetuff$a yeshel unekcum,\nilaq ad iqqim yiwen kra n wussan kan di taddart, akken ad yissin d\nacu i d lxiq. £ef wayagi i telha tdukkli, am tagi yezdin Karim d\nTadukli, tagmatt, ula d Mêend yelmed aîas di tlufa-yagi.\nTlatin iseggasen di tmura n medden, d acu ara tent-is\nmaçi d kra n yemdanen. D acu kan, Mêend, di l$erba, ibna ussanis akken ur d-yettimlil ara at taddart-is. Acêal d win inudan ad tiéer ur t-yemlal ara. Tadukli ne$ tagmatt d im$i d-imeqqin kan\nanda llan yemdanen ur nessin ara ansi d-tefruriv, Mêend ibna\ntudert-is $ef wayenni.\nKarim d Yidir, yiwen n u\nekkaz i ten-yewten. Kecmen $er\nlakul ur \neîîlen ara deg-s, qucen-tt-id zik. Am waîas n yelmeéyen ;\nur d-tufi ara leqraya abrid $er walla$en-nsen. Yew\neô ad te$rev di\neô ad d-tafev talwit i walla$-ik di tzeqqa n lakul,\nmi ara teste$bilev $ef tfextin-nni tundav deg igran. Yew\neô ad dtafev ifadden ad tzemvev imru ger ivudan-ik mi ara yezwir wegris\nn ctawi $er-sen. Karim d Yidir deg ussan-nni n lakul d$a i d-tebda\ntdukkli-nsen. Nnu$en acêal n tikal, wa yuker i wayev tiqeftin, wa\nyessenqer-itent i wayev akken ur d-ittaîîaf ara ugar-is n imerga.\nKsan akken acêal iseggasen, nnu$en $ef wanwa ara d-yerren lmal\nmi ara yettceîîib $ef tneqlin n medden, uraren, xedmen di txidas\nayen ur d-nettunebdar ara, myergamen, yal wa yurad s tsusaf n\nwayev ; akk tilufa-yagi di taddart n leqbayel, ssawavent $er snat n\nt$awsiwin : iya ad d-ooent sin icenga, ara yettemyergamen di\ntem$er s lem\nun zdat n tejma\nt, iyya ad ssiwvent ad semmlilent sin\nad u$alen d imdukal ad ttemsawalen s axxam. Karim d Yidir akken\n « Ad ternuv lqahwa a Dda Mêend ? »\n « Wa\n « Akken i k-ihwa. A Mumuê, yya$ a mmi (iqerb-d mmi-s) ôuê\ninni-as i yemma-k ad ak-d-tefk, tiwlafin-nni\n(yuzzel Mumuê i setba\n « Imi tenniv, i d-inîîeq Mêend, axxam-ina n Baba, ma teb$iv\n « yella-d niqal di ddehn-iw ad sen-\niwed, tura tekcem-d taluft\nnniven, ivelli mi yi-d-y\n « D lxiô kan !\n… » i d-isteqsa Mêend.\n « D lxiô, yusa-d $ef lemnasba, issumeô-d Tiziri, i mmis-nni\n « Meqqer fell-a\n« Amer am wannect-en, ulac deg-s, d axeddam di ûeêôa, yewwid iman-i\nvibna weêd-s, tagi, ulac akk win tt-ixedmen di\n « I teqcict tenniv-as ? » i yesteqsa Mêend.\n « Mazal ur teéri ara ula d yemma-s\n-as kan sin\n-iw d ôôayns\n… ». I yekfa Sa\nid awal weqbel ad isiwev lqahwa s imi-s.\nYu$al-d Mumuê, iteddu-d yettzenzun.\n « A Mumuê a\nni ur tôuêev ara ? »\n « Tenna-yak yemma ur éri$ ara anda-t\n… » i d-isgemred\nid, iqerreb $er tôuo-nni issawel :\n « A Tiziri (terra-yas-d awal iban-d ûûut-is mba\nid deg wexxam n\nwadda) ôuê kan a yelli $er texxamt-iw, ldi tabalizt-nni tazegzawt,\ndn-tafev kan s ufella, awitent-id ad tent-iwali \nemmi-m… ». Yu$al-d Sa\nid $er wemkan-is,\nyufa-d, Mêend Yetturar netta d Mumuê inna-yas :\n « I keç a Dda Mêend, am wakken i k-d-tenna Xalt-nne$, ilaq ad\ntnadiv ad d-t\n… » Imuqel $er\nMêend iwala-t yetthuzzu aqerruy-is, $ef yimi-s yevbe\nwezmumeg, d$a ikemmel ameslay inna-yas :\n « Mazal-ik meééiyev acu s-teqqarev » Igzem awal, tekcem-d\n « Azul fell-a\nnd… »Tefka-yas takerîunt-nni\nn tewlafin i baba-s.\n « Axiô a tuêôict » i s-d-yerra Mêend.\nid ildi takeôîunt-nni n tewlafin isuffu$-d ayen d-yeddann deg\nufus-is, ad sent-ittmuddu yiwet yiwet i Mêend ad tent-iwali.\nMumuê, terfed-it Tziri, ûûubben s axxam n wadda. Sa\ntawlaft, ifka-yas-tt i Mêend inna-yas :\n « Tagi asmi d-yusa babat-nne\n « Melmi d-iêuo ? » i yesteqsa Mêend.\n « Asmi d-tlul Tziri, di 74 …»is\n « I wagi, maççi d Dda meô Iheddaden ? » i yesteqsa Mêend.\n « D Dda meô ih, netta meskin, 4 iseggasen-agi id a$-yeooa,\n « Tecfiv asmi $-d-yufa di tebêirt-nni-ines n te$zut, asmi\nyettwaîîef Taher Iêemmucen... »\n « ...Taheô Iêemmucen, imi t-id-udrev ...teériv yemmut, aîas\nayagi, amzun yewwi de\nwessu, yu$al yexser dayen kan, tisssit, ur\nd-ittnejmaara di te\nwint n ccix... ad tezrev lmektub n Favma... »\n « i tewlaft-agi, melmi-tt ?... » i yesteqsa Mêend akken ad ibeddel\nKra n wudmawen di lka$ev, smektan-d Mêend, s iseggasen i\ns-iôuêen ger wid-is.\nImawlan-is, wwin amur-nsen di tudert, ôuêen, gma-s\nmeô axxam ; ssin warrac d snat n teêdayin, yiwet deg-sent ;\nTiziri, tewev-d d tameîîut katen-tt-id inexvaben. Tlatin d aseggas,\ntbeddel ula d tutlayt : « azul ! » id asen-d-tenna zgelli Tziri,\nyezmumeg mi d-yemmekta.\nWid akk yessen, yal wa anida yessawev tikli deg webrid n\ntudert-is, wa yekfa fell-as usawen, wayev, ibeddu tikli deg-s, yal\nwa d amek yufa, kra deg-sen kfan tikli, am wi yecban imawlan-is.\nMêend, d ttexmam-agi t-id-yewwin ad ikcem axxam-nni\ndeg-i d-yekker. Ildi tawwurt temmuger-it-id teméi-s ; d teûwiôa n\nbaba-s d yemma-s. Yal ti$mert ad d-ittnazadeg-s wesmekti. Dagi\nkan, anda akka, isenned ukufi-yagi ameqran, dagi i yettemrurud\nasmi akken, d-yu$al baba-s si l$erba i tikelt tamezwarut. Yu$al-d\n$er-s lexyal-is, mi d-yetteli tabalizt-nni-ynes :\n « Wa Mêend ! tagi inek ! ad k-tettwanas d izamaren mi ara tenteksev »\nIfka-yas-d tajewwaqt d tazegga$t. Yemma-s mi ara tt-id-yemmekti,\nyettwali-tt s imeîîawen, yu$al-d lexyal-is mi teqqim $ef wemnaô n\ntewwurt. Afus-is $ef umag-is. Yu$al-d ûut-is mi tesnewniw :\n« nwekkel-asen Öebbi i wid k-isuff$en i le\nqel-ik ». Netta, irfed-d\ntabalizt-is ad iôuê. Ass-en imi yôuê, ur yumin ara ad d-yas wass ideg ara d-yu$al, iôuê akken ur d-ittu$al, yerwel akken ad ittu\nFavma, d imawlan-is, d taddart-i\n « A Mumuê ! anida telliv ? yya$ kan » i tessawel Tziri.\n « Da\n… »I d-yerra Mumuê i \newlen ad ittru.\n « Yya$ maççi d acucef ay a\neggun, ma teb$iv ur k-cucufe$ ara\nyya$ » Iqerreb-d weqcic-nni, teêka-yas Tziri s ameééu$-is tennayas :\n « Ssel-iyi-d, ad kk-cey\ne$, ad tôuêev, awi-yas lka$ev-agi i\nKarim, tura mi ara d-i\neddi zdat n tewwurt, ma tewwiv-as-t ak drnu$ taêbult »\n « Ggal-d !\n « S yexf n yemma, ôuê tura ad k-tt-id-he\nMumuê yeddem lka$ev-nni iffe$ $er zdat n twwurt, Tiziri tval-as\n « Qqim kan dinna ! mi d-i\nedda efk-as-t ».\nMa $er wid meqren \neddant tmucuha, wid d-ittnekkaren am\nKarim d Tziri, s\nan di$en timucuha-nsen. D timucuha ffrent $ef\nwallen n medden. Tayri s teqbaylit, am yem$i-nni n tili ; ittagad\ntafat d tmu$li. Mi ara tettwikkes tegnitt-nni n lakul d issemlalayen\ndi teméi, d lekwa$ev kan d wallen i d-itt$iman d inagan $ef wayen\nttidiren wulawen. Timucuha-yagi yetturaren ger yelmeéyen, xeîîa\nn wanda d-ff$ent i tlisa n teméi, mi ara twaliv sin yelmeéyen\ndukklen akken, rran-tt i lwe\nd n tikli $er yigran, $as ini d\ntimucuha-yagi d-gren gar-asen.\n « Wa Karim ! ! sani akken ? ur d-qqar ara da$en ad n\nn… »i yenîîeq Yidir mi yeêbes di tikli.\n « Ur nett\n « Keç ad d-érev tamdakelt-i\nur teffi$ ara fell-i\n… aroi$-k azgen n tsa\nett, ad n-ternuv tayev\ntura, d$a d ayenni kan i yxuûen ad isqef wass-agi s tiééanit...»\nI s-yenna Yidir weqbel ad yaker avar $er deffir, niqal iteddu ad\nyeoo amedakel-is, isawel-as Karim :\n « Awah maççi dayen-nni, ad ére$ kan ma yella wacu ara s-dt\n$er Yidir izu$er-it-id deg ufus) ur tettawev ara dqiqa, ma d Snitra i\ntugadev ur tt-nettaf ara, teériv Mulud, ad t-naf igen, Sli$-asen\nca $er yem$aven, ff$en ula d nutni qqesren ».\nKarim d Yidir, i ten-issemlalen da$en, maççi kan d teméi.\nMlalen s targit i yetturaren deg walla$en-nsen. Karim d Yidir, seg\nyelmeéyen-nni, yeb$an ad d-inin kra i medden akk, ttidiren tayri,\nb$an ad d-slen akk medden i yismawen n tid yezzuzunen ulawennsen. Tturaren, cennun, snulfuyen-d tizlatin, ssedhuyen yess-ent\nussan-nsen d wussan n tezyiwin-nsen. Asmi llan di lakul yakan, i\ncnan time$riwin-nsen timezwura, syen akkin, imi tt-id-qqucen $ef\nzik, alad$a Karim, ênunfen almi ssawven ad d-a$en snitra-nsen\ntamenzut. Di taddart da$en, u$alen i yelmeéyen d imdukkal ukud\nfessus-it wuvan n ctawi d wuvan unebdu. Targit tgemmu yid-sen,\nalmi d-yewwev wass deg-i tu$al am tebêirt-nni n te$zut, tôebba-d\nwid tt-iêemmlen d wid yusmen deg-s d$a budden-as aquccu.\nU$alen di taddart, $er kra n wid yettawin laé deg walla$en-nsen, d\nicemmaten n taddart. £er wiyav nniven, mazal-iten d ilmeéyen ad\nd-yas wass ad d-akin $er ddunit u snitra-nni ad tu$al d tawriqt deg\nwezmam n teméi, ttun d acu yuran deg-s. Acêal d tikelt i slan i wid\ni sen-innan : « teb$am ad telfum am Mjaê At Meqran... ». ussan-agi\nkan i éran anwa i d Amjaê nat Meqran. Amjaê-nni yu$al-d, Karim\nd Yidir yal mi ara t-walin, ttmennin awal $ur-s.\n « Wa Karim, acu tenniv limer ad nôuê ass-a ad nqesser d\nMêend At Meqran (imuqel-it-id Karim am win yeb$an ad as-yini\namek ?) ih, ad nruê $ur-s ad as-nini neb$a ad nqesser yid-s, d\nea mêayen-k, ufi$ ass-en isem-is deg uvebsi, d aqdim n\nLêesnawi... tizlitt-nni n wass-en limer ad tt-nekfu »\n « Anta ?... »\n « Tinna agni n Mêend... tenniv-d ad tt-nexdem am akken agni n\ntaddart ad nu$al ad s-nsemmi fell-as... tameddit-a ad d-nawi\nsnitrat-nne$ ad sneqqim acu tenniv ? »\n « D tikti kan... ad nwali »\nYidir isusem ciîî, Karim igumma ad d-yenîîeq am wakken\nyettxemmim, yu$al-d Yidir $er wawal, ûut-is iôuê akken $er\nuqesser d wezmumeg :\n « Nnan-d zik, niqal d Mêend ara ya$en yemma-k, Nna Favma,\nugin ad a-tt-fken imi icennu, tesliv s wakka ?... »\n « Sli$ ih... wa yidir, keç qqim kan dagi tura, nek ad \nére$ ma yella Mumuê-nsen, ma yella wacu s-d-tefla Tziri... »\nKarim, iwwet kra isurrifen, Yidir isenned $ef tesga t-iqerben, i\nttmuqul melmi ara d-yu$al wemdakel-is, ur i\neîîel ara iban-d,\niwala-t mi d-iteddu, akken d-yiwev tama-s bdan tikli s ttawil.\n « D tabôatt i s-id-tefka i Mumuê ? d acu yellan deg-s ? d acu kid-tenna ? » i yesteqsa Yidir Karim. Karim, netta, yugi ad d-yekkes\nallen-is $ef tewriqt-nni. Ikfa leqraya n tebôatt, ifka-yas-tt i Yidir.\nYidir iêbes tikli, issuk allen-is $ef wayen yuran deg-s, yu$al ilêeq-d\nKarim inna-yas :\n « Ur tqebbel ara, ula d baba-s ahat ur iqebbel ara, meqqer fellas... »\n « èri$ ad d-tevru kra n wass, d acu kan, maççi tura... »\nMêend yeffe$-d deg wexxam deg-i d-yekker, imdel-d\ntawwurt, imuqel deg wefrag, rsent wallen-is $ef teblaîî-nni deg-i\nyett$ima jeddi-s. Iqerreb Mêend, issekna lqed-is akken ad i\nddaw n tjanoart, iqqim $ef tablaîî n jeddi-s ; tablaîî n jeddi, akka i\ns-qqaren deg wexxam i tmekkant-agi i yeffren Sa\nid At Meqran d\narfiq n tudert-is. Yettmektay-d Mêend jeddi-s Sa\nid, amek akken i\ntga tmu$li-s, i medden akk, drus-iten wid izemren ad t-qablen s\nwallen, wama s wawal, fell-as i nnan : « Sa\nid At Meqran ; win\nyewwet s wawal ur ijebbeô ur iêellu ». Mêend, ula d netta, d awal i\nt-issuff$en di taddart, maçi d yiwen wawal, d awalen, mazal-iten\nar ass-a ttûenûinen deg walla$-is am nnaqus Iôumyen... Jeddi-s $ef\nteblaî-agi i yeqqim asmi s-yenna : « ... At Meqran ur d-ttaooan ara\niqlanoiyen !... ».\n « Wa Tiziri ! » i yessawel Sa\nid i yelli-s.\n « Aqli-yi-n a bah ! » i d-terra awal Tziri, d-iteddun ad d-tekcem\nanda qqimen baba-s d yemma-s.\n « Mdel tawwurt, qqim-d, (iqe\nid iman-is iûub i wallen-is\nakken ad d-ibdu awal d yelli-s)... teériv ass-en... d Akli Iêeddaden i\nd-yusan, isuter-d lemnasba, i mmi-s Sma\nil, nek d yemma-m\nneéra-t d argaz d wawal, muqel tura kemmi ma twejdev ne$ ad\nsen-nefk lweqt... » Tiziri temmuqel yemma-s. Sa\nid akken disuffe$ imeslayen-nni, iddem yelsa talaba-s, iffe$.\n « A yemma amek ur as-tenniv ara am wakken d-nenna\nivelli ?... »\n « Mazal ur tessinev ara baba-m ? mi ara ibed $ef wawal, ur tisse$lay yiwen... »\n « I Karim ? »\n « Yeéra, sme\nne$-as awal, inna-yam wid tent-ibennun $ef tidett\ndi tlufa-yagi, ttbanen-d, maçi... »\nTikli d tullisin nniḍen.pdf (PDF, 2.7 Mo)\ntaeebbujt medden akken taddart netta macci mourad kamal meend yella yidir yiwen karim jeddi tafat\nCe fichier a été mis en ligne par un utilisateur du site. Identifiant unique du document: 00261600.


Q=16	C=16	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=0	G0=75	G1=1	G2=0	DLID=ber_Latn	BODY=Grâce au soutien de ses professeurs, Abdelmajid Abdellah rejoint la station radio de Jeddah et interprète, pour la première fois, les chansons de Cherifa Fadel et Abdelhalim Hafez. Abdelmajid abdellah – Baraye7ak. Abdelmajid abdellah – qrby. Abdelmajid abdellah – Hodou2. Abdelmajid abdellah – Taheyati. Abdelmajid abdellah – Qamaraah.\nAbdelmajid abdellah – Asaabak Tefreq. Abdelmajid abdellah – kls 7nank. Abdelmajid abdellah – Lein shafouni. Abdelmajid abdellah – 7lal feh el7rj. Abdelmajid abdellah – Tali Tgderak.\nAbdelmajid abdellah – Ye7lamoune. Abdelmajid abdelmajiid – Merta7. Abdelmajid abdellah – Amoot fe 7obak. Abdelmajid abdellah – Mellioune khater. Abdelmajid abdellah – Ya 7az 3einak. Abdelmajid abdellah – Elkhayen elkadab. Abdelmajid abdellah – Wedi akoun.\nAbdelmajid abdellah – La zad. Abdelmajid abdellah – Alf marra. Abdelmajid abdellah – Fou9 haza el7ob. Abdelmajid abdellah – Ma3goulah. Abdelmajid abdellah abdelmanid Ta9deerak. Abdelmajid abdellah – 7adak Hena. Abdelmajid abdellah – Salamtek. Abdelmajid abdellah – Ma denity. Abdelmajid abdellah – Ensan aktar.\nAbdelmajid abdellah – Jeet. Abdelmajid abdellah – 3assa Raby.\nAbdelmajid abdellah – Sheikh abdellah. Abdelmajid abdellah – Talafat Ennas. Abdelmajid abdellah – A7taje as2alak. Abdelmajid abdellah – Nawi tekhaliny. Abdelmajid abdellah – Baraye7ak. Abdelmajid abdellah – Walla fady.\nAbdelmajid abdellah – 3alijouny. Abdelmajid abdellah – 3asal do3an. Abdelmajid abdellah – El9alb el7anoon. Abdelmajid abdellah – Ya weely galbi.\nAbdelmajid abdellah – 2oul Amine. Abdelmajid abdellah – Ehtam finy. Abdelmajid abdellah – Ghanou ly 7abibi.\nAbdelmajid abdellah – Lein shafouni. Abdelmajid abdellah – Ya3ni ta7sebine. Abdelmajid abdellah – Makan el fora9. Abdelmajid abdellah – talath ayaam. Abdelmajid abdellah – Ya ak7ala el3ein. Abdelmajid abdellah – 7abib el rou7.\nAbdelmajid abdellah – El7ob el jedeed. Abdelmajid abdellah – Ma azkor metha. Abdelmajid abdellah – Hodou2. Abdelmajid abdellah – YaMaa 7awaLT. Abdelmajid abdellah – Tali Tgderak. Abdelmajid abdellah – Hadek Hena. Abdelmajid abdellah – Al 5aen Al Kathab. Abdelmajid abdellah – Ma Thanti.\nAbdelmajid abdellah – Hath Ainak. Abdelmajid abdellah – kls 7nank.\nAbdelmajid abdellah – Ma7ad Yeswak. Abdelmajid abdellah – El Khataya Aashar. Abdelmajid abdellah – Ahbes El Aabraat.\nAbdelmajid abdellah – Fazat El Ashwaq. Abdelmajid abdellah – Feek Beqaa. Abdelmajid abdellah – Asaab Talab. Abdelmajid abdellah – llzen sr. Abdelmajid abdellah – Ashyaa Teswaa. Abdelmajid abdellah – Taheyati.\nAbdelmajid abdellah – Leh Tetlob. Abdelmajid abdellah – Le kel Nehayah Bedayah.\nAbdelmajid abdellah – Wahid. Abdelmajid abdellah – Qamaraah. Abdelmajid abdellah – Asaabak Tefreq. Abdelmajid abdflmajid – Ghayarooh. Abdelmajid abdellah – Ya Qalb Beshwesh. Abdelmajid abdellah – Qanooa. Abdelmajid abdellah – ykwl. Abdelmajid abdellah – Mosebah. Abdelmajid abdellah – ya mshafr w.\nAbdelmajid abdellah – ra7t aleh. Abdelmajid abdellah – mjani elnom. Abdelmajid abdellah – tathkren. Abdelmajid abdellah – qrby.\nAbdelmajid abdellah – abdelah. Abdelmajid abdellah – albay3. Abdelmajid abdellah – t7sb enk. Abdelmajid abdellah – zwdtha. Abdelmajid abdellah – wylwo. Abdelmajid abdellah – jsr alm7ba. Abdelmajid abdellah – ra7o el6yben. Abdelmajid abdellah – 7lal feh el7rj. Abdelmajid abdellah – td5len elqlb.\nAbdelmajid abdellah – m7laha.


Q=3	C=0	SS=0	LS=3	PS=0	DC=0	LC=3	SD=0	BS=2	G0=19	G1=16	G2=4	DLID=ber_Latn	BODY=Lbiru n Inagan n Yahwa di Lalman yeldi tiwwura-ines\nΓER S Sesotho (Lesotho) Tabalansyant Tabiclamart Tabulunit Tabunjabit Taburtugit Taburtugit (n Burtugal) Tacinwaţ tamundarint (n zik) Tacinwaţ tamundarint (tushilt) Tadanwaţ Tafantit Tafarisit Tafinwaţ Tafrikant Taglizit Tahiligaynunt Tahungarit Tajabunit Tajuṛjyaţ Takannadaţ Takatalant Takinyaṛwandit Takirgizit Takirundit Takriyuţ Takunguţ Takurit Takusaţ Takṛuwatit Talalmanit Talbanit Talitwanit Tamalayalamit Tamalgacit Tamayaţ Tamharit Tamingrilyant Tanahwatlit (talemmast) Tandibilit (n Zimbabwi) Tanirlandit Tanuṛwijt Taqbaylit Tarumanit Tarusit Tasabadit Tasangalit Tasbenyulit Tasirbit Tasirbit (taṛumanit) Taswahilit Taswidit Tatigrinyaţ Tatiluguţ Tatlabanikt Tayunanit (neγ Tagrikit) Tazabutikt (n tegzirt) Tazerbayǧanit Tazerbayǧanit (s tira sirilik) Tazuluţ Tazziltalt Tazzuzzilt Tačikit Tačičiwaţ Taţungaţ Taţwanaţ Taεṛabt Taṛminit Taṛumit (neγ Tafṛansist) Taṣlubakit Taṣlubinit Taṭajikit Taṭaraskant Taṭayisyant Taṭelyanit Taṭurkit (neγ Taṭerkit) Taṭutunakt Tilukuţ Tindunisit Tisṭunit Tukṛanit Tumbunduţ Turduţ Turumuţ Tuzbikt\nLbiru n Selters yeldi tiwwura-ines i lɣaci\nInagan n Yahwa sεan 15 lemṭabεat i d-yezgan deg imukan yemxallafen di ddunit. Yiwet seg-sent tella di Selters, di tmurt n Lalman anda yella lbiru-nsen n Luṛub talemmast, deg wemḍiq umi qqaren Ctaynfilz (yeεni “Aẓru” s tlalmanit).\nSi 23 ar 25 maggu 2014, lbiru n Luṛub talemmast yeldi tiwwura-s i lǧiran, i yemεellmen akk-d yemḍebbren n temdint. Tadyant-agi teţţusemma: “30 n sna di Selters”, imi lemṭabεa-ya tebda txeddem si 21 yebrir 1984.\nDeg wussan-a ideg i ldint tewwura, akteṛ n 3 000 yemdanen i d-yusan ad walin amḍiq-agi. Lmir, yellan d yiwen ger yemḍebbren n tɣiwant azal n tlatin n sna ayagi, yenna-d: “Timeẓriwt n lbiru aɣelnaw n Inagan n Yahwa teţţili dima ţ-ţaswiεt ifazen.” Yenna-d daɣen: “Wehmeɣ di lemɣawla is i gebna lbiru n Inagan n Yahwa di Ctaynfilz si 1979 ar 1984.”\nAyen i d-yufraren di tedyant-agi\nTimzikent (asenεet) tamezwarut yeţţusemman “Agdud n Yahwa di Luṛub talemmast” tḥekku-d ɣef 120 n sna seg umezruy (ttarix) n Inagan n Yahwa di lǧiha-yagi. Timzikent-agi mazal-iţ ar ass-a di lbiru-ya.\nTimzikent nniḍen tessenεat-ed kra n ṭrejmat n Wedlis Iqedsen yesεan lqima tameqrant yerna qlilit. Γef lemtel, ger ṭrejmat-agi, yella yiwen wedlis iqedsen seg imezwura yakk i d-yeffɣen di 1534, yerna yeţwaṭerjem s lekmal-is ɣer tlalmanit; yella daɣen yiwen weḥric si Ṭrejma n Elyas Hutter i d-yeffɣen di 1599. Di ṭrejma-yagi, aḍris yeţwakteb s 12 n tutlayin. Kra n telwiḥin akk-d bidyuwat ssefhament-ed deg wacu i ṣelḥent lewṣayat n Wedlis Iqedsen di temεict-nneɣ ass-a.\nTimeẓriwt teţţili ɣef sin iberdan; teţţak tagniţ i wid i d-yusan akken ad issinen amek i ţεicen wakteṛ n 1000 n yergazen ţ-ţlawin i gzedɣen yerna i gqeddcen di lbiru aɣelnaw n Inagan. Deg webrid amezwaru, yeţţusemman “Amek i neţεic”, wid i d-yusan walan kra n tnezduɣin, mbeεd ččan di tzeqqa n lmakla yerna ḥewwsen di leǧnan. Yiwet n tmeṭṭut tenna-d: “Ayla-yagi-nwen yecbeḥ mliḥ!”\nDeg webrid wis sin, yeţţusemman “Ayen i d-nessufuɣ”, timeẓriwt teεna tazeqqa n weḍbaε, leqdic n welsaq n tektabin akk-d leqdic n uceggeε. Wid i d-yusan walan s wallen-nsen amek i d-ţwaḍbaεent tektabin ireṣṣan ɣef Wedlis Iqedsen, amek i tent-sselsaqen d wamek i tent-ţceggiεen ɣer wakteṛ n 50 tmura. Yiwen wergaz yenna-d: “Ur nwiɣ ara maḍi belli Inagan n Yahwa ad ilin ţ-ţuddsa i d-yekkan ddunit meṛṛa. Ayen akk i d-ssufuɣen, ţ-ţiktabin neɣ d ayen nniḍen, yelḥeq yal tiɣmert di ddunit. Imi i ssawḍen ad xedmen ayagi s iwaziwen, annect-a d lmuεǧiza.”\nWid i d-yusan bdan ţţissinen jw.org.\nYiwet n teswiεt n lεali di tmeẓriwt-agi, ţ-ţaswiεt yeεnan amḍiq i d-iţwaεezlen i jw.org, i geţdemmiren lɣaci ad rren ddehn-nsen ɣer wesmel n Inagan n Yahwa. Imeqranen d imecṭaḥ walan timeskanin d bidyuwat, rnan ufan leǧwab ɣef xilla n yesteqsiyen-nsen.\nWid i d-yusan fehmen akteṛ amek iga leqdic n Inagan n Yahwa di ddunit meṛṛa. Mi tekfa tmeẓriwt, xilla seg-sen i gṛuḥen ceṛhen yerna teεǧeb-asen mliḥ lxedma n Inagan. Yiwen wergaz yesteεṛef, yenna: “Lliɣ ččuṛeɣ d ixemmimen ur nṣeḥḥa ara ɣef Inagan n Yahwa. Ḥwaǧeɣ s ṣṣeḥ ad beddleɣ ayen akka i ţxemmimeɣ.” Yiwet n tmeṭṭut tenna-d acḥal n tikkal: “Ass-agi, ayen akk i d-ggaren medden ɣef Inagan yemḥa.”\nLEḤSABAT ΓEF WAYEN I D NESSUFUΓ\nLeḥsab si 1984 armi d 2014\nTisɣunin: 3,8 imelyaṛen\nIdlisen: 345 imelyunen\nTireẓẓiyin: 318 imelyunen\nTimura iwumi i neṭṭabaε: 51\nLqider i waggur: 14 imelyunen\nTimura umi i neṭṭabaε: 78\nTijemmuyaε n Inagan: 16 624\nInagan n Yahwa: 1 270 130\n^ § 17 Leḥsab n 2014.\n^ § 21 Leḥsab n 2014.\n^ § 24 Leḥsab n 2014.


Q=13	C=0	SS=0	LS=0	PS=13	DC=0	LC=0	SD=0	BS=1	G0=9	G1=5	G2=3	DLID=ber_Latn	BODY=Tawilayt n Burǧ Bu Aɛririǧ, Yennayer 9, 1926\nLezzayer, Meɣres 13, 2014\nacennay akked songwriter\nLla Cṛifa, ism-is n tideţ Wardya Bucemlal, tluled d It Ḥalla, taƔiwanţ n Ilmayen (di Burǧ Bu Ɛririǧ) aseggwas n 1926. Țacennayt taqbaylit yellan seg tmezwura yesulin ccan i w-cewwiq d uḥiḥa. Tecna f ddel, tecna f lgirra, tecna f yargazen d lxalat, tecna f Rabbi d lawliyat.\nAkken id ţɛawad neţţat s yimad-is, asmi tella tamctuḥt, t-kes tiɣeṭṭen g tmizar n xwali-s. Acewwiq-is musnaw di taddart ulamma imiren, di tmurt n leqbayel, d lɛib i teqcict ad tecnnu.\nAnda tesla i yenzizen u bendayer, a ţaɣiţ tawla a-ţaɛnu afrag anda yella wurar iwakken a-ţecnu d lxalat nniden. Asmi tesawwed 18 isegwasen di laɛmer-is, teǧǧa tamurt-is, teṭṭef abrid-is ar Lžžayer. Dɣa, deg tmaccint i-tt yewwin ar Ležžayer, tewwid acewwiq anda is teqqar " Bqa ɛla xir ay Aqbu, tura ifuk zhu".\nKra n lweqt kan mi d sawwed ar Ležžayer, tameṭṭut n xali-s Lla Yamina n Yiɣil Aɛli, tewwi-tt ar Radyu anda tebda dɣa abrid is di ccna. Tufa di Radyu Lla Zina Tawertilanit, Lla Wnissa Taxerfelliwt. Cwit kkan terna-d Lla Lǧida Tamuqwranţ, Ǧamila, Ḥnifa. T-ţɛawad-ed di lweqt-nni yella kan "srid" (en direct) ulac asekles.\nTizlatin n Lla Cṛifa[beddel][ẓreg | ẓreg aɣbalu]\nLla Cṛifa tettɛawaded belli teccna ugar n 800 tezlatin. Assa, tid id yegwran ţid yellan di Radyu akw ţid teskles iw znuz.\nYettwaddem seg "https://kab.wikipedia.org/w/index.php?title=Lla_Cṛifa&oldid=75095"\nAsebter-agi ibeddel i tikelt taneggarut di 11:01, 16 Meɣres 2019.


Q=0	C=0	SS=0	LS=0	PS=0	DC=0	LC=0	SD=0	BS=1	G0=13	G1=11	G2=7	DLID=ber_Latn	BODY=Tuɣal-d twaɣit ugar n wakken tella - La Dépêche de Kabylie\nAccueil Tamazight Tuɣal-d twaɣit ugar n wakken tella\nYennerna s waṭṭas ugemmuḍ n waṭṭan Covid-19\nAṭṭas i yenwan yekfa waṭṭan n Covid-19 imi yettwakkes ukman deg lwilaya n Tizi Uzzu. Acu kan deg yiwellihen i d-ffkan yimejjayen, nnan-d xas ulamma ad ffɣen medden, ilaq fell-asen ad qaddren kra n tɣawsiwin, gar-asent asexdem n tekmamin, tarda n yifassen yal tikkelt u ad ttembaɛaden gar-asen. Ma deg unnar, yeḍra-d wayen-nniḍen, serḥen yimdanen i yiman-nsen am wakken ulac akk ayen yeḍran. Qlilit wid yesexdamen ttawilat-agi n useḥbiber ɣer waṭṭan n Coronavirus.\nSegmi i yettwakkes ukman deg lwilaya n Tizi Uzzu, i d-yelhan niqal s useḥbiber ɣef waṭṭan-agi deg wagguren yezrin u i d-yefkan igemmaḍ igerrzen, ha-t-an yettnerni tura ugemmuḍ n yimdanen i yeṭṭfen Covid-19 ɣef wakken i t-id-wekkden yimḍebbren n tezmert n lwilaya n Tizi Uzzu. Imḍebbren i d-yennan urǧin tesaweḍ lwilaya n Tizi Uzzu agemmuḍ am win n tura anda ara naf azal n 170 n yimdanen i yettaṭṭaf waṭṭan n Covid-19 u mmuten 19 seg wass n 25 ar 30 deg waggur-agi i deg-i nella. Xas ulamma yella-d waya, meɛna amur ameqqran n yimdanen mazal-iten ur ttamnen ara s waṭṭan-agi, ayen yeǧǧan ad d-yini yiwen urgaz :’’Win yebɣan ad iẓer u ad yekkes ccekk ɣef yiman-is, yeshel maḍi.\nAd iruḥ ɣer sbiter, ad yemsalam akked wid ihelken, syin, ad yerǧu ad iwali ma ad t-yenṭeḍ neɣ ala. Deg taggara, ad aɣ-d-yerr s lexbar. Ma d asfuǧǧeɣ-agi, neɛya seg-s’’. Seg 7 yunyu iɛeddan, uɣalen yimdanen ula ɣer tmeɣriwin, inejmuyeɛ deg ssuq neɣ anda-nniḍen, wammag deg temdinin timeqqranin, ulac akk aḥezzeb, am wakken acemma ur yeḍri, ula sdaxel n tḥuna, ur ttqadaren ara iwellihen. Ɣef waya i yennerna ugemmuḍ n wid i t-yeṭṭfen deg temdinin timeqqranin, yecban tamdint n Tizi Uzzu, Iɛezzugen, Larebɛa Nat Yiraten, Draɛ Ben Xedda…atg. Tawaɣit-a, tesenṭṭeq-d i tikkelt-nniḍen imejjayen n tama-agi i wakken ad sutren aqader n yiwellihen n useḥbiber ɣef waṭtan-agi. Sutren ula deg yimḍebbren teɛna temsalt i wakken ad d-afen tifrat i ustehzi-agi n yimdanen.\nḌelben ula d tuɣalin ɣer ukman, ladɣa tura imi i bdan la ttuɣalen ttawilat n usiweḍ yerna mebla aqader n useḥbiber ɣef Covid-19. S umata, aya-agi, yeɛna akk tamurt n Lezzayer, imi taggara-agi yenṭeg ugemmuḍ n wid yuḍnen aṭṭan-a armi qrib yewweḍ 400 n yimdanen i t-ihelken deg wass. Deg snat n smanat-agi iɛeddan, ttaṭṭafen-t, yal ass, ugar 500 n yimdanen.\nArticle précédentMazal ṣṣut-ik ad yebbeεzeq\nArticle suivant« Sɛiɣ acu ara d-awiɣ i yidles-nneɣ, fkiɣ-d ihi cwiṭ seg-s »


Q=4	C=0	SS=0	LS=0	PS=4	DC=0	LC=0	SD=0	BS=1	G0=15	G1=9	G2=3	DLID=ber_Latn	BODY=Timesbaniyin mgal tis 5 - La Dépêche de Kabylie\nAccueil Tamazight Timesbaniyin mgal tis 5\nTamurt n Lezzayer\nTimesbaniyin mgal tis 5\nD azrar n tmesbaniyin i d-yebdan seg wallalen n tuqqna (réseaux sociaux), syin yettwasuzer deg yiberdan, yal yiwen yessawal i wayeḍ. Ddurt iɛeddan, ffɣen-d Yizzayriyen ɣer yiberdan akken ad d-inin “Ala i leḥkem i idummen 20 n yiseggasen. Xas ma yella mmxalafen yimeslayen akked tarrayt n tiddin, meɛna ddukklen deg yiwen n rray “Xati i tedwilt tis 5”.\nAkken daɣen i d-ffɣen yineɣmasen ama d wid yettarun deg uɣmis, neɣ wid n rradyu d wid n tilivizyu di tmanaɣt, akken ula d nutni ad d-inin “Ih i tlelli n umeslay”. Akken daɣen i d-ffɣen ibugaṭṭuten di lwilaya n Tizi Uzzu, ula d nutni, ddan rrif n ugdud mgal aɛiwed n tselwayt tis 5 n Butefliqa. Mačči kan di tmurt i d-kkrent tmesbaniyin, maca kkrent ula d iɣriben di tmura n lberrani, ladɣa di tmurt n Fransa, imi ɛlaḥsab n tɣamsa n tmurt-a, nnan-d d akken azal n 80 000 n yiɣriben i irefden senjaq azzayri akken ad d-yini : “Ih i ubeddel n udabu”.\nAss n, 03 deg meɣres, yesres uselway n tmurt zzmam n uttekki-is deg tefranin n 18 deg yebrir i d-iteddun. Aṭas n wawal i d-yezzin mbaɛd anect-agi. Yeffeɣ-d ugdud deg yiḍ ɣer yiberdan, ttsuɣun, amer yella win ara d-yeslen, ahat i teɣri! Akken daɣen aṭas n wudmawen isertiyen i yeǧǧan amkan n uxeddim-nsen. Ma nuder-d Mass Xeled Tazaɣart akked Mass Ferruxi . Ula d imejjayen, rrnan-d iman-nsen ɣer tama n ugdud, imi ssuffɣen-d ulɣu anda i d-wekkden d akken ula d nutni a-ten-an ddan akked rray n ugdud.\nMa yella zik qqaren-d rray–nsen s tezlatin, ass-a, nnant–id ɛinani : Wigi d icennayen. Ula d nutni, ttnadin Lezzayer-nni i ɣef cenun. Gar wid i d-yefkan rray-nsen, ad nader : Zeddak Mulud : imi yessuuzer-d yiwet n tvidyut deg Facebook anda i d-yenna : “Nekni d wid yettnaɣen ɣef tlelli, d wid yettnaɣen ɣer yizerfan n umdan. Nekni d wid yettnaɣen i wakken ad yettuqader yal yiwen. Yal mi ara yekker ugdud i wakken ad ibeddel kra i tilawt-is, d ayen yessefraḥen, d ayen iwumi ilaq ara neg afud, iwumi nezmer kan ad nessirem.\nAqli ɣer yidis n wid yettnaɣen anda ma llan”. Ula d ineɣmasen n lwilaya n Tizi Uzzu, gan yiwen ibeddi, sebt-agi yezrin, deg umkan “Amraḥ n tlelli n tɣamsa”, syin sseggran-as-d yiwet n tikli, akken ad d-sbeggnen ula d nutni tadukli-nsen. Akken daɣen ad ssutren tilelli n umeslay deg tɣamasa.\nArticle précédentƔelqen yimezdaɣ n At Zaim tadublayt n uḥric n waman\nArticle suivantGar tmesbaniyin d leqdicat idelsanen


Q=5	C=5	SS=0	LS=0	PS=0	DC=5	LC=0	SD=0	BS=0	G0=14	G1=7	G2=2	DLID=ber_Latn	BODY=Asgiw wis-sin, wagi d tallit n tluggust, anda yebda Wegrikki yeggar tamawt ɣer tmeddurt n wayeḍ, ɣer tmeddurt n wer-Agrikki. Dɣa ssyenna i d-tebda tmuɣli taluggant. Imiren i d-tellul tetnugrafit, neɣ tussna ɣef yegduden. Dinna ibdan yemyura-nnsen ttnadin ad issinen amek ttidiren yetnusen nniḍen, amek ttxemmimen, amek i ttwalin ddunit... Maca anect-agi yuhwağ tamawt neɣ isalen (Dagi nezmer ad d-nmagger ugur anect-ilat, imi yuɛar akken ad nwali anisi d-yugem wemyaru isalen-ines). Tagrikt, deg wakken tella d tigzirt, twehha i "wbeḥri n lxilaf." Maca, ɣas akkenni, mazal ttwalin Alibbi d abaṛbaṛ, imi ur yessaweḍ ad yelḥeq atnus agrikki di tɣerma. Ttwalin-t seddaw-nnsen. Ttwalin-t, di tallit-agi, d atnus n Tetnulugit, akken s-yeqqar Levi-Strauss.\nMa d asgiw aneggaru, wagi d tallit muqqren, imi ɣer yetnusen-agi "ibaṛbaṛen" bdant ttifrirent-ed seg-sen tfiggurin timiqranin, tfiggurin tesṭuriyen, mačči ttidak-nni n zik-nni, tidak-nni tetnugrafit. Alibbi, neɣ Afrikki, yuɣal iga amkan-is di tesṭurya d tikli n tesṭurya. Tasṭurya yeqnen ɣer tesmagut n Yegrikkiyen.\n3°) Tallit tahilinistit, di tallit-agi i deg ibeddel umagar lan Yegrikkiyen d yetnusen nniḍen. Imi degmi yewweḍ Aliksandrus Umiggas ɣer yal tamurt, bdan Yegrikkiyen ttemlilen itnusen nniḍen, bdan ttissinen-ten, bdan maḍi ttwalin-ten akkin nniḍen. Dɣa imiren i d-illul wawal-nni "Kusmupulitis". Maca, ɣas akkenni abeṛṛani, ɣer Yegrikkiyen, ur ibeddel ara aṭas. Di tira taliksandrit, imyura n Tegrikt, ur ttun ara tamuɣli n tlegdin-nnsen.\n42070 Visites Aout 2014 //// /// depuis Décembre 2014470563\ndimanche 5 juillet 2020 22:50


Q=5	C=5	SS=2	LS=0	PS=2	DC=0	LC=0	SD=0	BS=2	G0=26	G1=16	G2=3	DLID=ber_Latn	BODY=Ma nzemmer a negg ij n usistim d adimukraṭ bla «tiḥuna tipulitikiyin»? | Le RIFAIN\nMa nzemmer a negg ij n usistim d adimukraṭ bla «tiḥuna tipulitikiyin»?\nAṭṭas n midden ttagin ad raḥen ad nḍaren tiwriqin-nnsen deg istayen (lintixabat). Ij n useqsi d ameqqran ittemrusa-dd, ma nzemmer a nessers ij n usistim d adimukraṭ bra imulliten n pulitik ?\nDeg useggas n 1796, amɣar n Mirikan di lweqt-nni George Washington ihwa-dd x imulliten ipulikiyen minzi reẓmen tawwurt i « izballaɣen maḥend ad ilin deg imukan n leḥkam ». Am wass-a am yiḍennaḍ, nettaf 147 n iberlamaniyen ijumhuriyen cekken deg istayen Imirikaniyen imeggura. Qbel zzag-s s iseggusa, aṭṭas n Imirikaniyen ttuɣa ɣer-sen tigg°da-nni i ɣa ttuɣa ɣer George Washington.\nImulliten isertanen wer iqqim iḥemmel-iten ḥedd. Deg Umarikan, amulli Adimukraṭ d Ujumhuri hekk°an-dd x-asen s waṭṭas. Maci s minzi wer xeddmen tizi n wegdud waha, maca xeddmen tizi n tufrint tapulitikt (élite politique) i ten-isegguren. Deg useggas n 2018, ca n imestayen wwḍen ar 38% iydaren-dd ila wer llin ula aked ijjen zi tnayen n imulliten-a. Imeggura-ya nitni kṭer zeg inni iqqaren aqqa-ten deg ijjen zi tnayen-a n imulliten.\nManaya uridd aqqa-t ɣir deg Umarikan waha, maca ula deg Uruppa. Iwruppawiyen hwan-dd x imulliten n iẓelmaḍen amelwasu, i iḍeffren aṭṭas n midden. Hwan-d x-asen minzi qqaren qa ttanfen imestayen-nnsen, wer dag-sen tt-ittewiyen. Ad yili d manaya i yejjin ar mani Tajeldit imunen (UK) teffeɣ zi Tmunit Tawruppit (UE).\nTala: Yasuyoshi Chiba/AFP/Getty Images\nImerzuten min qqaren ?\nDdegg-a n lekruhiyyet ittmernayen i imulliten ipulitiken tegga ij n tḥeryaḍt di lwesṭ n imerzuten di tussna tapulitikt (science Po). Din wi yettwalan ila aqqa tadimukraṭit ixess-as ad tbedd x imulliten qesḥen, jehden, ad dag-sen negg ttiqqet. Teqqar Nancy Rosenblum, tamerzut di tussna tapulitikt di tesdawit n Harvard : « aṭṭas n midden ttexsen ad ssurfen imulliten ipulitiken ad ssiwlen nican ɣer wegdud. Maca di tidet, bla imulliten ipulitiken, iggur ad tili arrwina ».\nZeg ij n uɣezdis nniḍen, ij n ukemmus n imerzuten iḥudriyen, ttwalan belli d ta d lweqt ḥuma ad resmen tifras n ij n usistim d adimukrat i yennurẓmen kṭer. Mani tilalt (rôle) n imulliten d irgazen n pulitik wer tettɣimi ca am zzat. teqqar Hélène Landemore, tamerzut di tesdawit n Yale ila ameknaw ddegg-a n ixarrisen ttuɣa ttejjan-aneɣ a neqqim nettebheḍ di min yeɛdan. Maca akrisis ademsan n useggas n 2008 d umi igeɛɛed Donald Trump deg useggas n 2016 ḥuma ad yili d amɣar n Umarikan. Merra manaya issemɣar zeg uharred-a.\nImulliten ipulitiken deg Umerruk.\nMin tegga Uruppa ?\nDeg waṭṭas n tmura Turuppawiyin ggint tizemmar maḥend ad afen ca n usistim nniḍen bla wenni ibedden x imulliten. Deg useggas n 2019, yettwagg di Fransa ij n wegraw munen dag-s midden x uklima. Ttren dag-s 150 n unamur, ixḍaren-ten ɛlallah, maḥend ad cerken deg ifessayen i ɣa isbedden igazen i yettbeddalen aklima di tmurt.\nDeg useggas n 2016, yejmeɛ-dd uberlaman Ayrlani 99 n unamur ḥuma ad mcawaren x ca n tmeslayin i yemxumblen. Am ij n lqanun i yessawalen ad kksen aɣḍal n uɛeddis di ddustur. Azgen ameqqran-nnsen sewwten maḥend ad yili weɣḍal n uɛeddis. Awern-as ibeddel lqanun-a bla ma ad adfen imulliten di ddegg-a n isuraf.\nWaxxa tizemmar-a d tuqlilin ar lux ɛad. Maca Landemore teqqar iwdan aqqa-ten jar yebriden. Di xemsa iseggusa imeggura ijjen zeg imeddukal-inu iggernez x « tdimukraṭit innurẓmen » i di ttadfen iwdan nican bla tufrint (élite). Terni tenna « maca awerni xemsa iseggusa-ya, ttwaliɣ ila axarres-a iggur ad yaf amkan-nnes jer n midden ».


Q=14	C=0	SS=0	LS=0	PS=14	DC=0	LC=0	SD=0	BS=2	G0=1	G1=1	G2=1	DLID=ber_Latn	BODY=Tizi Uzzu: Amsazwar aẓuran ara i tejmilt i Yidir\nYeffeɣ-d ass n : Letniyen, 18 Mayu 2020 13:49 Ɣran-t : 55 n tikkal\nLEZZAYER TAMANEƔT – Tcar-d tmehla n yidles n twilayt n Tizi Uzzu yiwen n umsazwar aydeg ara ttekkint mennaw n tugrinin tiẓuranin d tajmilt i unaẓur Yidir ay yewwḍen leɛfu n Yuc seg melmi kan, ɣef wakken ay d-yenna uɣlif n yidles deg yiwen n ulɣu ay d-yeffɣen ass n usamas deg usebter-nnes n Facebook.\nAmsazwar-a yerẓem i wakk inaẓuren n twilayt, azwel n « Yidir, d Amay Amuddir » yernu d win yerzan aseḍru n tugna neɣ tafreskut taɣrabant tamuyaft akk n Yidir akken ad rren yes-s tajmilt i ucennay-a, ɣef wakken ay d-yenna uɣbalu-a. Imttekkiyen deg umsazwar-a zemren daɣ ad d-ssumren aẓawan, tizlit neɣ asefru ara yerren tajmilt i yiwen seg yinmahalen n tezlit taqbaylit deg umaḍal.\nImazwaren yeɣsen ad ttekkin yessefk ad aznen izen s umayel i tmehla tadigant n yidles yernu ad d-fken tilɣa-nsen n unermis. Tiṣekkiwin ara d-yettewgen deg ukatar n umsazwar-a ad d-rsent ass n 8 Yunyu i lmend n usfugel n Wass Aɣelnaw n Unaẓur.\nHamid Cheriet, yettwassnen s yisem n unaẓur n Yidir, yewweḍ leɛfu n Yuc ass n 2 Mayu yezrin ɣer 70 n yiseggasen, yernu yettwamḍel ass n ukras yezrin deg yiwet n tmeqbert deg Paris.\nLast modified on Laṛebɛa, 20 Mayu 2020 13:13\nYeffeɣ-d ass n : Letniyen, 18 Mayu 2020 13:49 Taggayt : IDLES Ɣran-t : 55 n tikkal Bḍu