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Yohane 14 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nYohane Kyerɛwtohɔ 14:1-31\nYesu nko ara na yebetumi afa no so akɔ Agya no nkyɛn (1-14)\n‘Mene ɔkwan no, nokware no, ne nkwa no’ (6)\nYesu hyɛɛ bɔ sɛ ɔbɛma honhom kronkron no aba (15-31)\n“Agya no yɛ kɛse sen me” (28)\n14 “Mommma mo koma nntu.+ Munnye Onyankopɔn nni;+ me nso, munnye me nni. 2 Tenabea* pii wɔ m’Agya fi. Sɛ ɛnte saa a, anka mɛka akyerɛ mo. Merekɔ akosiesie baabi ama mo.+ 3 Na sɛ mekɔ kosiesie baabi ma mo a, mɛsan aba bio na mabɛfa mo akɔ me fi, na baabi a mewɔ no, mo nso moaba hɔ bi.+ 4 Baabi a merekɔ no, munim kwan no.” 5 Ɛnna Toma+ bisaa no sɛ: “Awurade, yennim baabi a worekɔ. Enti ɛbɛyɛ dɛn na yɛahu kwan no?” 6 Yesu ka kyerɛɛ no sɛ: “Mene ɔkwan+ no, ne nokware+ no, ne nkwa+ no. Obiara mma Agya no nkyɛn, gye sɛ ɔnam me so.+ 7 Sɛ munim me a, anka munim m’Agya nso. Efi seesei rekɔ, munim no, na moahu no.”+ 8 Ɛnna Filipo ka kyerɛɛ no sɛ: “Awurade, kyerɛ yɛn Agya no, na ɛno ara ye ma yɛn.” 9 Yesu ka kyerɛɛ no sɛ: “Filipo, enti bere tenten a me ne mo atena yi nyinaa, wunnya nhuu me? Obiara a wahu me no ahu Agya no nso.+ Adɛn nti na woreka sɛ, ‘Kyerɛ yɛn Agya no’? 10 Wunnye nni sɛ mewɔ Agya no mu, ɛnna Agya no nso wɔ me mu+ anaa? Nsɛm a meka kyerɛ mo no, ɛnyɛ me ara m’adwene na mede ka.+ Mmom Agya a ɔwɔ me mu no na ɔreyɛ ne nnwuma. 11 Munnye me nni sɛ mewɔ Agya no mu, na Agya no nso wɔ me mu. Sɛ ɛnte saa nso a, monhwɛ nnwuma no na munnye nni.+ 12 Nokware, nokware, mereka akyerɛ mo sɛ, nea ogye me di no, ɔno nso bɛyɛ nnwuma a meyɛ no bi; na ɔbɛyɛ nnwuma akɛse asen eyinom,+ efisɛ merekɔ Agya no nkyɛn.+ 13 Afei nso, biribiara a mubebisa wɔ me din mu no, mɛyɛ, na Ɔba no nti, wɔahyɛ Agya no anuonyam.+ 14 Sɛ mubisa biribiara wɔ me din mu a, mɛyɛ. 15 “Sɛ modɔ me a, mubedi m’ahyɛde so.+ 16 Na mɛsrɛ Agya no, na ɔbɛma mo ɔboafo* foforo a ɔne mo bɛtena daa.+ 17 Ɛno ne nokware no honhom+ a wiase no ntumi nnya, efisɛ wiase no nhu no, na ennim no nso.+ Mo de, munim no, efisɛ ɛwɔ mo nkyɛn, na ɛte mo mu. 18 Merennyaw mo sɛ nnyanka. Mereba mo nkyɛn.+ 19 Aka kakra, wiase no renhu me bio. Nanso mo de, mubehu me,+ efisɛ mete ase, na mo nso mobɛtena ase. 20 Saa da no, mubehu sɛ mewɔ m’Agya mu, na mowɔ me mu, na me nso mewɔ mo mu.+ 21 Obiara a otie m’ahyɛde na odi so no, ɔno na ɔdɔ me. Na nea ɔdɔ me no, m’Agya bɛdɔ no, na me nso mɛdɔ no, na meyi me ho adi akyerɛ no pefee.” 22 Yuda,+ ɛnyɛ Iskariot, bisaa no sɛ: “Awurade, dɛn na asi a enti wopɛ sɛ wuyi wo ho adi kyerɛ yɛn pefee, na ɛnyɛ wiase no?” 23 Yesu buaa no sɛ: “Sɛ obi dɔ me a, obedi m’asɛm so,+ na m’Agya bɛdɔ no, na yɛbɛba ne nkyɛn na yɛde hɔ abɛyɛ yɛn tenabea.*+ 24 Obiara a ɔnnɔ me no, onni m’asɛm so. Asɛm a mote no nyɛ me dea, na mmom ɛyɛ Agya a ɔsomaa me no dea.+ 25 “Maka eyinom akyerɛ mo bere a mewɔ mo nkyɛn yi. 26 Nanso ɔboafo no, honhom kronkron no, nea Agya no bɛsoma no me din mu no, ɔno na ɔbɛkyerɛ mo biribiara, na wakaakae mo nea maka akyerɛ mo nyinaa.+ 27 Mede asomdwoe gyaw mo; mede m’asomdwoe ma mo.+ Ɛnyɛ sɛnea wiase no de asomdwoe ma na mede ma. Mommma mo koma nntu, na mommma ɛmmmɔ hu. 28 Motee sɛ meka kyerɛɛ mo sɛ, ‘Merekɔ, na mɛsan aba mo nkyɛn.’ Sɛ modɔ me a, mo ani begye sɛ merekɔ Agya no nkyɛn, efisɛ Agya no yɛ kɛse sen me.+ 29 Enti madi kan aka akyerɛ mo ansa na aba, na sɛ ɛba a, moagye adi.+ 30 Me ne mo renkasa pii bio, efisɛ nea odi wiase so+ no reba. Na onni me so tumi.+ 31 Nea ɛbɛyɛ na wiase no ahu sɛ medɔ Agya no, nea Agya no ahyɛ me sɛ menyɛ no, ɛno ara na mereyɛ.+ Monsɔre, momma yemfi ha nkɔ.\n^ Anaa “Dabere; Adan.”\n^ Anaa “ɔwerɛkyekyefo.”\n^ Anaa “fi.”


Asomafo Nnwuma 6 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nAsomafo Nnwuma 6:1-15\nWoyii mmarima baason sɛ wɔnsom (1-7)\nWɔbɔɔ Stefano sobo sɛ waka abususɛm (8-15)\n6 Ɛbae sɛ saa nna no mu, bere a na asuafo no redɔɔso no, Yudafo a wɔka Greek kasa no fii ase kasa tiaa Yudafo a wɔka Hebri kasa no, efisɛ na wɔabu wɔn ani agu akunafo a wɔka Greek kasa no so, na na wɔmma wɔn nneɛma a wɔkyekyɛ no daa no bi.+ 2 Enti Dumien no frɛɛ asuafo no nyinaa behyiae, na wɔka kyerɛɛ wɔn sɛ: “Ɛmfata* sɛ yebegyaw Onyankopɔn asɛm ato hɔ akɔkyekyɛ aduan wɔ apon so.+ 3 Enti anuanom, monhwehwɛ mo mu, na munyi mmarima baason a wɔwɔ din pa,+ mmarima a honhom ne nyansa ayɛ wɔn ma,+ na yɛmfa adwuma a ɛho hia yi nhyɛ wɔn nsa.+ 4 Na yɛn de, yebetu yɛn ho ama mpaebɔ, na yɛatu yɛn ho ama akyerɛkyerɛ Onyankopɔn asɛm no.” 5 Nea wɔkae no tɔɔ nnipadɔm no nyinaa asom, na woyii Stefano, ɔbarima a gyidi ne honhom kronkron ayɛ no ma, ne Filipo+ ne Prokoro ne Nikanor ne Timon ne Parmena ne Nikolao, a ofi Antiokia a wasakra abɛyɛ Yudani no. 6 Wɔde wɔn baa asomafo no nkyɛn, na bere a wɔbɔɔ mpae wiei no, asomafo no de wɔn nsa guu wɔn so.+ 7 Na Onyankopɔn asɛm kɔɔ so trɛwee,+ na asuafo no kɔɔ so yɛɛ bebree+ wɔ Yerusalem; na asɔfo no mu pii bɛyɛɛ gyidifo.+ 8 Na Stefano a Onyankopɔn adom ne tumi ayɛ no ma no yɛɛ anwonwade ne nsɛnkyerɛnne akɛse wɔ nnipa no mu. 9 Ɛnna nkurɔfo bi a wofi nea wɔfrɛ no Ahofadifo Hyiadan no mu, ɛne Kirenefo bi ne Aleksandriafo bi ne ebinom a wofi Kilikia ne Asia no bae sɛ wɔne Stefano rebegye akyinnye. 10 Nanso wɔantumi annyina ne nyansa ne honhom a na ɔde rekasa no ano.+ 11 Ɛnna wotutu guu nnipa bi asom* sɛ wɔnka sɛ: “Yɛate sɛ ɔreka abususɛm atia Mose ne Onyankopɔn.” 12 Na wɔkanyan nnipa no ne mpanyimfo no ne akyerɛwfo no ma wɔbaa no so prɛko pɛ bɛkyeree no, na wɔde no kɔɔ Sanhedrin no anim. 13 Na wɔmaa nkurɔfo bi bedii atoro kae sɛ: “Ɔbarima yi kasa tia kronkronbea yi ne Mmara no da biara a onnyae. 14 Hwɛ! yɛate sɛ ɔka sɛ Yesu yi a ɔyɛ Nasaretni no bedwiriw asɔrefi yi agu, na wasakra amanne a Mose de maa yɛn no.” 15 Na wɔn a wɔte Sanhedrin bagua no mu nyinaa hwɛɛ no dinn, na wohui sɛ n’anim te sɛ ɔbɔfo anim.\n^ Nt., “Ɛnsɔ ani.”\n^ Anaa “wɔne nnipa bi hyehyɛɛ ho.”\nAsomafo Nnwuma 6


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Ghanaian Fashion Influencer, Nana Addo Wows Guest at Miss Malaika 2018 | Ghana247.com\nGhanaian Fashion Influencer cum actress, Nana Akua Addo, recently left many jaws wide open as she stepped out in a stunning outfit that almost exposed some parts of her body.\nWell, she needed to show how good she is with her dressing as she was one of the judges at the Miss Malaika 2018 event in Ghana.\nGoli Soda Tamil Full Movie | Kishore, Sree Raam, Vinodhkumar,...


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KENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Latvian Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malay Maltese Maya Mixe (North Central) Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nShare Share So Wonim?\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN Mpaebɔ—Ɛho Hia Anaa?\nAudio Baabi a wubetumi atwe nneɛma abɔ atie ƆWƐN-ABAN Mpaebɔ—Ɛho Hia Anaa?\nShare Share ƆWƐN-ABAN Mpaebɔ—Ɛho Hia Anaa?\nMpaebɔ—Ɛho Hia Anaa?\nƆWƐN-ABAN Mpaebɔ—Ɛho Hia Anaa?\nSo Wunim?—February 2022\nSo Wunim?—March 2020\nSo Wunim?—November 2019


Asetenam Nsɛm: “Momma Nsupɔ Nyinaa Nni Ahurisie” | Adesua\nKENKAN WƆ Afrikaans Cambodian Dangme English Ewe French Ga Garifuna Greenlandic Italian Kikongo Kimbundu Kongo Kwangali Kwanyama Laotian Lingala Maltese Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Nyaneka Nzema Otetela Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Spanish Swahili (Congo) Swati Tahitian Totonac Tshiluba Tsonga Tswana Twi Umbundu Venda Xhosa Zulu\nGeoffrey Jackson anom asɛm\nMe werɛ remfi saa da no da; na mewɔ Brooklyn. Ná me ne anuanom bi a wɔfi mmeae ahorow retwɛn wɔ dan a Akwankyerɛ Kuw no yɛ wɔn nhyiam wɔ hɔ mu. Ná yɛretwɛn Akyerɛw Boayikuw no. Ná yɛde ɔhaw a wɔn a wɔkyerɛ nwoma ase hyia ne ɛho adwenkyerɛ a ɛbɛboa rekɔto wɔn anim, na na yɛn yam hyehye yɛn. Ɛda no yɛ May 22, 2000. Adɛn nti na na saa nhyiam no ho hia saa? Wo deɛ, ma menka me ho asɛm kakra nkyerɛ wo ansa na makyerɛkyerɛ mu.\nMebɔɔ asu wɔ Queensland, meyɛɛ akwampae adwuma wɔ Tasmania, na meyɛɛ asɛmpatrɛw adwuma wɔ Tuvalu, Samoa, ne Fiji\nWƆWOO me wɔ Queensland, Australia, afe 1955. Ɛno akyi bere tiaa bi no me maame Estelle fii ase ne Yehowa Adansefo suaa Bible. Afe baako akyi no, ɔbɔɔ asu, na mfe 13 akyi no, me papa Ron nso bɔɔ asu. Mebɔɔ asu afe 1968 wɔ akuraa bi ase wɔ Queensland mantam no mu.\nM’ani gye akenkan ne kasasua ho fi me mmofraase pɛɛ. Bere biara a na me ne m’awofo bɛtu kwan no, wɔbɛhwɛ na mete kar no akyi rekenkan nwoma bi. Megye di sɛ na ɛhaw m’awofo paa sɛ na menhwɛ nneɛma a ɛwɔ kwan ho no. Nanso m’ani a na ɛgye akenkan ho no boaa me ma meyɛɛ ade wɔ sukuu adesua mu. Menyaa abasobɔde pii bere a mewɔ ntoaso sukuu wɔ Glenorchy, Tasmania supɔ so no.\nSaa bere no na ɛsɛ sɛ mesi gyinae titiriw bi. Mɛpene so akɔ sukuupɔn ma aban no atua ho ka anaasɛ merenyɛ saa? Ɛwom sɛ na m’ani gye akenkan ne adesua ho deɛ, nanso meda me maame ase paa sɛ na wakyerɛkyerɛ me ama mahu sɛ ɛsɛ sɛ medɔ Yehowa sen obi anaa biribi foforo biara. (1 Korintofoɔ 3:18, 19) Enti meyɛɛ sɛ, sɛ mewie mfitiase sukuu a, mede bɛso hɔ ara na mafi akwampae adwuma ase, na m’awofo penee so. Meyɛɛ saa January 1971; ná madi mfe 15.\nMenyaa hokwan yɛɛ akwampae adwuma wɔ Tasmania mfe nwɔtwe a ɛdi hɔ no. Saa bere no, mewaree ababaa hoɔfɛfo bi a ofi Tasmania. Ne din de Jenny Alcock. Yɛboom somee sɛ akwampaefo titiriw mfe nnan wɔ Smithton ne Queenstown nkurow no mu.\nYƐKƆYƐƐ ASƐMPATRƐW ADWUMA WƆ PACIFIC NSUPƆ SO\nMe ne me yere kɔɔ amanaman ntam nhyiam wɔ Port Moresby, Papua New Guinea afe 1978. Ade a mekae paa ne ɔsɛmpatrɛwfo bi a ɔmaa ɔkasa wɔ Hiri Motu kasa mu. Ɛwom sɛ mante asɛm a ɔkae no ase deɛ, nanso mefii ase dwenee ho sɛ me nso mepɛ sɛ mebɛyɛ ɔsɛmpatrɛwfo, mesua kasa foforo na mede ma ɔkasa de hyɛ anuanom nkuran. Saa bere no na mehuu sɛ mɛtumi de kasasua a m’ani gye ho no asom Yehowa.\nBere a yɛsan baa Australia no, ɛyɛɛ yɛn nwonwa sɛ wɔtoo nsa frɛɛ yɛn sɛ yɛnkɔsom sɛ asɛmpatrɛwfo. Yɛduu Funafuti supɔ a ɛwɔ Tuvalu no so January 1979. Adawurubɔfo a wɔabɔ asu mmiɛnsa pɛ na na wɔwɔ Tuvalu supɔ no nyinaa so.\nMe ne Jenny wɔ Tuvalu\nNá ɛnyɛ mmerɛw sɛ yɛbɛsua Tuvalu kasa no. “Apam Foforo” no nko ara ne nwoma na ɛwɔ saa kasa no mu. Ná wɔnni nsɛm asekyerɛ nwoma biara, na na wɔnni nhyehyɛe biara a wɔde sua kasa no, enti yɛyɛɛ sɛ yɛbɛsua nsɛmfua 10 kɔsi 20 da biara. Nanso ankyɛ na yɛhuu sɛ yɛnte nsɛmfua dodow no ara a na yɛresua no ase yie. Ná yɛpɛ sɛ yɛka kyerɛ nkurɔfo sɛ adaemonesɛm yɛ bɔne, nanso sɛɛ na yɛreka akyerɛ wɔn sɛ ɛnsɛ sɛ wɔde nsenia susu ade na ɛnsɛ sɛ wɔde poma nantew! Nanso na ɛsɛ sɛ yɛkɔ so sua kasa no efisɛ na yɛne nkurɔfo pii afi Bible adesua ase. Mfe pii akyi no, wɔn a yɛdii kan ne wɔn suaa Bible no mu baako ka kyerɛɛ yɛn sɛ: “Ɛyɛ yɛn dɛ paa sɛ seesei motumi ka yɛn kasa no. Mobaa foforo no deɛ, na yɛnhu nea mopɛ sɛ moka!”\nBiribi foforo wɔ hɔ a ɛboaa yɛn paa ma yɛsuaa kasa no ntɛmntɛm. Ná ɛyɛ den sɛ yɛbɛnya dan ahan, enti na ɛsɛ sɛ yɛne Adansefo bi tena wɔ akuraa kɛse a ɛwɔ hɔ ase. Ɛhɔ deɛ baabi a yɛbɛfa biara na Tuvalu kasa nko ara na yɛka; yɛwɔ fie nso a, saa ara. Mfe bi twaam a yɛanka Borɔfo, enti yɛn ani baa yɛn ho so no, na Tuvalu kasa ne kasa titiriw a yɛka.\nYɛkɔduu hɔ no, nkurɔfo pii fii ase kyerɛɛ nokware no ho anigye. Nanso dɛn na na yɛbɛtumi ne wɔn asua? Ná yɛnni nwoma biara wɔ wɔn kasa mu. Ná wɔbɛyɛ dɛn atumi asua ade? Sɛ wɔfi ase ba asafo nhyiam a, nnwom bɛn na wɔbɛto? Wɔbɛyɛ dɛn ama ɔkasa? Afei wɔbɛyɛ dɛn asua ade ansa na wɔakɔ asafo nhyiam? Ná wɔbɛyɛ dɛn abɔ asu? Ná ɛhia sɛ nkurɔfo a wɔbrɛ wɔn ho ase yi nya nwoma wɔ wɔn ankasa kasa mu a yɛde bɛkyerɛkyerɛ wɔn Yehowa ho ade! (1 Korintofoɔ 14:9) Yɛbisaa yɛn ho sɛ, ‘Enti da bi bɛba a yɛbɛnya nwoma wɔ Tuvalu kasa mu, kasa a nnipa a wɔka nnu 15,000 no?’ Yehowa buaa saa nsɛmmisa no, na ɛma yɛhuu nneɛma mmienu bi: (1) Ɔpɛ sɛ nnipa a wɔwɔ “nsuano aman a ɛwɔ akyirikyiri” so no sua ne ho ade, na (2) ɔpɛ sɛ wɔn a wiase no bu wɔn “ahobrɛasefoɔ ne wɔn a wɔdwoɔ” no de Yehowa yɛ wɔn guankɔbea.—Yeremia 31:10; Sefania 3:12.\nYƐKYERƐƐ NWOMA ASE DE KYERƐKYERƐƐ NOKWARE NO\nAfe 1980 no, Betel kaa sɛ yɛnkyerɛ nwoma ase nkɔ Tuvalu kasa mu. Ɛwom sɛ na yɛnte kasa no yie deɛ, nanso yɛfii adwuma no ase. (1 Korintofoɔ 1:28, 29) Yɛdii kan tɔɔ afidie dedaw bi fii aban no hɔ de tintim nwoma de yɛɛ yɛn asafo nhyiam ahorow. Akyiri yi, yɛkyerɛɛ Nokware a Ɛde Kɔ Daa Nkwa Mu nwoma no mpo ase kɔɔ Tuvalu kasa mu, na yɛde saa afidie ketewaa yi ara na ɛtintimii. Meda so ara kae sɛnea na aduro a yɛde tintim no pampan ano yɛ den no. Ná wim nso yɛ hye, na ɛma ɛyɛɛ den sɛ yɛde afidie dedaw no bɛtintim saa nwoma no nyinaa. Saa bere no, na anyinam ahoɔden nni hɔ!\nNá ɛnyɛ mmerɛw sɛ yɛbɛkyerɛ nwoma ase akɔ Tuvalu kasa mu efisɛ na yɛnni nsɛm asekyerɛ nwoma biara wɔ Tuvalu kasa mu a yɛbɛhwɛ mu, na na wɔnni nwoma biara wɔ saa kasa no mu a yɛde bɛyɛ nhwehwɛmu. Nanso ɛtɔ da bi a na yɛnya mmoa wɔ akwan foforo so. Da bi anɔpa mekɔpuee obi a na ɔsɔre tia nokware no fie. Owura a n’ani afi a na ɔkyerɛ ade no kaee me sɛ waka akyerɛ yɛn sɛ mma yɛmma ne fie. Afei ɔkaa sɛ: “Mepɛ sɛ metwe mo adwene si ade baako bi so. Sɛnea yɛkasa wɔ Tuvalu ha no, ɛnyɛ saa na mokyerɛ mo nwoma ase.” Mebisaa afoforo, na wɔkaa sɛ owura no asɛm no yɛ nokware. Enti yɛyɛɛ nsakrae maa yɛn nkyerɛase no tuu mpɔn. Ɛyɛɛ me nwonwa paa sɛ Yehowa faa ɔbarima a na ɔkenkan yɛn nwoma nanso ɔsɔre tia nokware no so boaa yɛn!\nAhenni Asɛm Nɔma 30 wɔ Tuvalu kasa mu\nNwoma a ɛdi kan a yɛde maa nkurɔfo wɔ Tuvalu kasa mu yɛ kratawa a na yɛde reto nsa afrɛ nkurɔfo aba Nkaedi ase. Saa bere no na yɛn nsa kaa Ahenni Asɛm nɔma 30. Wɔyii Tuvalu kasa mu deɛ ne Borɔfo deɛ no nyinaa adi wɔ bere koro mu. Hwɛ sɛnea yɛn ani gyei sɛ yɛde kratawa no maa nkurɔfo no wɔ wɔn ankasa kasa mu! Nkakrankakra yɛnyaa nwomawa ne nwoma ahorow nso wɔ Tuvalu kasa mu. Australia Betel fii ase tintim Ɔwɛn-Aban wɔ Tuvalu kasa mu wɔ afe 1983 mu. Ná Ɔwɛn-Aban no yɛ nkratafa 24, na na ɛba bosome mmiɛnsa biara. Tuvalufo ani gyee saa nwoma yi ne nsɛmma nwoma no ho anaa? Wɔn ani gyee ho, efisɛ na wɔpɛ akenkan paa. Bere biara a yɛbɛyi nwoma foforo adi no, na wɔka ho asɛm wɔ aban radio so, na ɛtɔ da a na ɛno ne asɛntitiriw a wɔka ho asɛm saa da no! *—Hwɛ ase hɔ asɛm no.\nƆkwan bɛn na na yɛfa so kyerɛ nwoma ase? Nea ɛdi kan, na yɛde pɛn kyerɛw biribiara wɔ krataa so. Yɛwie a na yɛde typewriter abɔ agu krataa so mpɛn pii kɔsi sɛ ɛbɛdi mũ ma yɛde akɔ Australia Betel. Ɛdu hɔ a, na anuanom mmaa mmienu a wɔnte kasa no bɔ nea yɛakyerɛ ase kɔ Tuvalu kasa mu no gu kɔmputa so. Ná wɔn mu biara bɔ asɛnkoro no ara. Sɛ wɔwie a na wɔde nea wɔn mu biara abɔ no toto ho wɔ kɔmputa so. Saa a wɔyɛe no ma wɔsiesiee mfomso a ɛwɔ mu no. Ɛno akyi no, wɔhyehyɛɛ nsɛm a wɔakyerɛ ase no de mfoni hyehyɛɛ mu ma ɛyɛɛ te sɛ Borɔfo deɛ no. Sɛ wɔhyehyɛ wie a, na wɔde mena wimhyɛn brɛ yɛn. Yɛn nsa ka a, na yɛhwɛ mu, na yɛwie a, na yɛasan de akɔ Australia Betel ma wɔatintim.\nSɛnea yɛkyerɛ nwoma ase no atu mpɔn kɛse! Seesei anuanom a wɔkyerɛ nwoma ase no bɔ biribiara gu kɔmputa so tẽẽ, na wɔyɛ nsakrae biara a ɛho hia wɔ so. Mpɛn pii no, nea ɔhyehyɛ nwoma no mu nsɛm de mfoni hyehyɛ mu no wɔ baabi a wɔn a wɔkyerɛ ase no wɔ no ara. Sɛ wɔwie a, wɔde fa Intanɛt so kɔ baabi a wɔtintim nwoma no. Ɛho nhia sɛ obiara tutu mmirika kɔ posɔfese de nwoma a yɛakyerɛ ase no kɔmena.\nDWUMADI AFOFORO A YƐNYAEƐ\nBere rekɔ so no, wɔmaa me ne Jenny dwumadi ahorow wɔ Pacific aman bi so. Bere a yɛfii Tuvalu no, wɔma yɛkɔyɛɛ adwuma wɔ Samoa Betel afe 1985. Yɛkɔɔ hɔ no, yɛboa ma wɔkyerɛɛ Samoa, Tonga, Tokelau, ne Tuvalu kasa ase. * (Hwɛ ase hɔ asɛm no.) Afei, afe 1996 no, wɔma yɛkɔɔ Fiji Betel. Ɛhɔ nso yɛboaa wɔn a wɔkyerɛ nwoma ase kɔ Fiji, Kiribati, Nauru, Rotuma, ne Tuvalu kasa mu no.\nYɛde nwoma a ɛwɔ Tuvalu kasa mu boaa nkurɔfo\nSɛ wokyerɛ nwoma ase a, ɛnna fam, na ɔbrɛ nso wom, nanso sɛ mehwɛ ahokeka a wɔn a wɔkyerɛ nwoma ase de yɛ wɔn adwuma no a, daa ɛyɛ me nwonwa. Sɛnea Yehowa pɛ sɛ nkurɔfo te asɛmpa no wɔ wɔn ankasa kasa mu no, saa ara na anuanom mmarima ne mmaa anokwafo yi nso pɛ. (Adiyisɛm 14:6) Bere a yɛreyɛ nhyehyɛe akyerɛ Ɔwɛn-Aban ase akɔ Tonga kasa mu bere a ɛdi kan no, me ne asafo mu mpanyimfo a wɔwɔ Tonga nyinaa hyiae, na mebisaa wɔn sɛ hena na ɔbɛma yɛatete no ma wakyerɛ nwoma ase. Ɔpanyin baako a na ɔwɔ mfididwuma ho nimdeɛ a na adwuma no kɔ yie ma no no kaa sɛ ɔbɛgyae n’adwuma no ɛda a ɛdi hɔ, na ntɛm ara ɔfii ase kyerɛɛ nwoma ase. Ne gyidi a ɛyɛ den no hyɛɛ me nkuran efisɛ na ɔwɔ abusua, na na ɔnni anidaso biara wɔ ɔkwan a ɔbɛfa so anya sika ahwɛ wɔn. Nanso Yehowa hwɛɛ ɔne n’abusua, na ɔkɔɔ so kyerɛɛ nwoma ase mfe pii.\nAde a ɛda Akwankyerɛ Kuw no koma so paa ne sɛ wɔbɛyɛ nwoma wɔ kasa biara mu; sɛ nnipa kakraa bi na wɔka kasa no mpo a, wɔbɛyɛ. Wɔn a wɔkyerɛ nwoma ase no nso kura saa adwene yi bi. Yɛbisaa sɛ mfaso wɔ so sɛ yɛbɛhaw yɛn ho akyerɛ nwoma ase akɔ Tuvalu kasa mu anaa? Mmuaeɛ a Akwankyerɛ Kuw no de mae no hyɛɛ me nkuran paa. Wɔkaa sɛ: “Yɛnhu nea enti a ɛnsɛ sɛ mokɔ so kyerɛ nwoma ase kɔ Tuvalu kasa mu. Ɛwom sɛ, sɛ yɛde nnipa dodow a wɔka Tuvalu kasa toto kasa foforo ho a, Tuvalufo no nnɔɔso deɛ, nanso ɛho da so ara hia sɛ yɛka asɛmpa no kyerɛ nkurɔfo wɔ wɔn ankasa kasa mu.”\nMerebɔ obi asu wɔ nsuo bi mu\nAfe 2003 no, wɔyii me ne Jenny fii Nsɛm Asekyerɛ Dwumadibea a ɛwɔ Fiji Betel no kɔɔ Kasa Nkyerɛase Dwumadibea a ɛwɔ Patterson, New York. Nea na yɛrehwɛ kwan araa na abam no! Yɛkɔkaa anuanom a wɔhwɛ toto nneɛma ma wɔn a wɔkyerɛ yɛn nwoma ase kɔ kasa ahorow mu no ho. Yɛyɛɛ adwuma wɔ Kasa Nkyerɛase Dwumadibea hɔ mfe mmienu ne kakra. Saa bere no, wɔmaa yɛkɔɔ aman horow so kɔtetee anuanom a wɔkyerɛ nwoma ase no.\nGYINAESI ATITIRIW BI\nAfei ma mensan nkɔ nhyiam titiriw a mekaa ho asɛm mfiase no so. Afe 2000 no, Akwankyerɛ Kuw no huu sɛ anuanom a wɔkyerɛ nwoma ase wɔ wiase baabiara no hia mmoa na ama wɔatumi ayɛ wɔn adwuma no yie. Ná nsɛm asekyerɛfo no dodow no ara nkɔɔ nsɛm asekyerɛ sukuu biara da. Saa nhyiam a yɛne Nhomakyerɛw Boayikuw no yɛe akyi no, Akwankyerɛ Kuw no sii gyinae sɛ wɔntete wɔn a wɔkyerɛ nwoma ase wɔ wiase baabiara no. Ná wɔbɛboa wɔn ma wɔate Borɔfo ase, na wɔahu sɛnea wɔbɛdi ɔhaw a wɔhyia ho dwuma, ne sɛnea wɔbɛbom ayɛ adwuma sɛ kuw.\nMfaso bɛn na afi ntetee a wɔde ama wɔn a wɔkyerɛ nwoma ase no mu aba? Sɛnea wɔkyerɛ nwoma ase no atu mpɔn. Afei nso, yɛkyerɛ yɛn nwoma ase kɔ kasa bebree mu nnɛ sen bere biara. Afe 1979 no, bere a wɔma yɛkɔyɛɛ asɛmpatrɛwfo no, na yɛkyerɛ Ɔwɛn-Aban ase kɔ kasa 82 pɛ mu. Ɛno mpo no, sɛ Borɔfo Ɔwɛn-Aban no ba a, na abosome kakra twam ansa na kasa dodow no ara mu deɛ aba. Nanso seesei yɛkyerɛ Ɔwɛn-Aban no ase kɔ kasa bɛboro 240 mu, na emu dodow no ara ne Borɔfo deɛ no ba bere koro mu. Seesei nkurɔfo bɛtumi akenkan nokware a ɛwɔ Bible mu no wɔ kasa bɛboro 700 mu. Mfe bi a atwam no, na ɛte sɛ nea wei rentumi nyɛ yie.\nAfe 2004 no, Akwankyerɛ Kuw no sii gyinae sɛ ɛho hia paa sɛ yɛnya Wiase Foforo Nkyerɛase no wɔ kasa pii mu ntɛmntɛm. Wei nti, ɛnnɛ nnipa pii bɛtumi akenkan Wiase Foforo Nkyerɛase no wɔ wɔn kasa mu. Afe 2014 no, na Wiase Foforo Nkyerɛase no wɔ kasa 128 mu; kasa a wɔka wɔ South Pacific no bi ka ho.\nBere a meyii Kristofo Hela Kyerɛwnsɛm—Wiase Foforo Nkyerɛase no adi wɔ Tuvalu kasa mu\nAde baako a mekae a m’ani gye paa yɛ nhyiam bi a mekɔe wɔ Tuvalu wɔ afe 2011 mu. Ná ɔpɛ a ano yɛ den asi ɔman no mu abosome pii. Ná anuanom susu sɛ ɛsɛ sɛ wɔtwa saa nhyiam no mu. Nanso anigyesɛm ne sɛ, ɛda a yɛduu hɔ no, anwummere no, osu kɛse bi tɔe. Enti yɛtumi yɛɛ yɛn nhyiam no! Menyaa hokwan kɛse yii Kristofo Hela Kyerɛwnsɛm—Wiase Foforo Nkyerɛase no adi wɔ Tuvalu kasa mu! Ɛwom sɛ anuanom kakraa bi na wɔka saa kasa no deɛ, nanso wɔn nso nsa aka akyɛde fɛfɛ yi afi Yehowa hɔ. Afei bere a yɛwiee nhyiam no osubrane bi san tɔe. Enti obiara nyaa nokware nsuo ne nsuo ankasa pii!\nMerebisabisa m’awofo, Ron ne Estelle nsɛm wɔ nhyiam bi ase wɔ Townsville, Australia, 2014\nAwerɛhosɛm ne sɛ na me yere Jenny nka me ho. Owuu afe 2009, na na wako kokoram yareɛ mfe du. Yɛde mfe 35 na ɛwaree. Sɛ ɔsɔre fi awufo mu a, n’ani bɛgye sɛ ɔbɛte sɛ Tuvalufo nyaa Bible wɔ wɔn kasa mu.\nYehowa adom me ama me ɔbaa hoɔfɛfo foforo aware. Ne din de Loraini Sikivou. Loraini ne Jenny boom yɛɛ adwuma wɔ Fiji Betel, na na Loraini nso kyerɛ nwoma ase. Masan anya ɔyere a ɔne me resom Yehowa nokware mu, na n’ani gye kasa sua ho te sɛ me!\nMe ne Loraini redi adanse wɔ Fiji\nMfe pii a atwam no, mahu sɛnea yɛn Agya Yehowa a ɔwɔ ɔdɔ no dwene nnipa a wɔka kasa nyinaa ahiade ho. Sɛ nnipa a wɔka saa kasa no sua mpo a, ɔdi wɔn ahiade ho dwuma ma wɔn. (Dwom 49:1-3) Mahu sɛnea sɛ nkurɔfo nya yɛn nwoma wɔ wɔn kasa mu nea ɛdi kan anaa wɔto dwom ma Yehowa wɔ kasa a wɔde twaa wɔn funuma mu a, wɔn ani gye fa. Sɛ ɛba saa a, medwene ɔdɔ kɛse a Yehowa wɔ ma yɛn no ho. (Asomafoɔ Nnwuma 2:8, 11) Meda so ara kae asɛm a onua bi a n’ani afi a ɔyɛ Tuvaluni a wɔfrɛ no Saulo Teasi kae no paa. Bere a ɔtoo Ahenni dwom bi wɔ ne kasa mu bere a ɛdi kan no, ɔkaa sɛ, “Megye di sɛ ɛsɛ sɛ Akwankyerɛ Kuw no aso te sɛ nnwom no yɛ dɛ wɔ Tuvalu kasa mu sen Borɔfo kasa mu.”\nSeptember, afe 2005 no, ɛyɛɛ me nwonwa sɛ menyaa hokwan sɛ menkɔka Yehowa Adansefo Akwankyerɛ Kuw no ho. Ɛwom sɛ seesei menkyerɛ nwoma ase bio deɛ, nanso meda Yehowa ase sɛ wama manya hokwan reboa anuanom a wɔkyerɛ nwoma ase wɔ wiase nyinaa. M’ani gye paa sɛ mahu sɛ Yehowa dwene ne nkurɔfo ahiade ho; ɔdwene wɔn a wɔtete nsupɔ a ɛwɔ Pacific Po no mfinimfini so mpo deɛ ho! Ampa, sɛnea odwontofo no kae no, “Yehowa afiri aseɛ redi hene! Momma asase ani nnye. Momma nsupɔ nyinaa nni ahurisie.”—Dwom 97:1.\n^ nky. 18 Sɛ wopɛ sɛ wohu nea nkurɔfo ka faa yɛn nwoma no ho a, hwɛ Ɔwɛn-Aban December 15, 2000, kratafa 32; Borɔfo Ɔwɛn-Aban August 1, 1988, kratafa 22; ne Nyan!, January 8, 2001, kratafa 27.\n^ nky. 22 Sɛ wopɛ sɛ wokenkan nwoma asekyerɛ adwuma a wɔyɛ wɔ Samoa no ho nsɛm pii a, hwɛ afe 2009 Yearbook, kratafa 120-121, 123-124.\nAde a na M’ani Gye Ne Yɛ Ho\nAfe 1979 no, mefii ase kyerɛkyerɛw Tuvalu nsɛmfua ne nea ɛkyerɛ guu hɔ. Anɔpa biara na mede dɔnhwerew baako kyerɛkyerɛw nsɛmfua no bi gu hɔ. Meyɛɛ saa mfe 20 kɔsii sɛ menyaa nsɛmfua pii de yɛɛ nsɛm asekyerɛ nwoma. Afe 2001 no, Australia aban no tintim nsɛm asekyerɛ nwoma no de kyɛɛ Tuvalu man no. Afei nso, afe 1999 no, me ne Jenny yɛɛ nwoma a ɛkyerɛkyerɛ Tuvalu kasa mmara mu.


Забур 26 CARS - Nnwom 26 ASCB\n1Bu me bem, Ao Awurade,\nɛfiri sɛ, mabɔ bra a asɛm nni ho:\n2Sɔ me hwɛ, Ao Awurade,\nhwehwɛ mʼakoma ne mʼadwene mu.\n3Wʼadɔeɛ wɔ mʼanim daa\nna mɛnante wo nokorɛ mu.\n4Me ne nnaadaafoɔ ntena\nna me ne nyaatwomfoɔ nso nni hwee yɛ.\n5Mekyiri nnebɔneyɛfoɔ dwabɔ\nna mempɛ sɛ me ne amumuyɛfoɔ tena.\n6Mehohoro me nsa wɔ bembuo mu,\nna makɔ wʼafɔrebukyia ho ahyia, Ao Awurade,\n7na mepae mu ka wʼayɛyie\nna meka wʼanwanwadeɛ nyinaa.\n8Mʼani gye efie a wote mu ho, Ao Awurade,\nbaabi a wʼanimuonyam wɔ no.\n9Mfa me kra nka nnebɔneyɛfoɔ deɛ ho nkɔ.\nMfa me nkwa nka mogyapɛfoɔ deɛ ho,\n10wɔn a amumuyɛ nhyehyɛeɛ wɔ wɔn nsam\nna adanmudeɛ ayɛ wɔn nsa nifa ma.\n11Nanso mebɔ ɔbra a ɛho teɛ.\n12Me nan sisi asase tamaa so;\nna dwabɔ akɛseɛ ase na mɛkamfo Awurade.\nASCB : Nnwom 26


Detached Villa For Rent in Peyia, Pafos - SUN17354\nRef. No. SUN17354\nProperty Enquiry - SUN17354


'The New Yorker Cover - June 12, 2006' Premium Giclee Print - Owen Smith | AllPosters.com\nPublished June 12, 2006For original art inquiries, please call 212-286-7133 or email originalart@newyorkerstore.com.Photo licensed from the Condé Nast Collection, home of The New Yorker, Vogue, Vanity Fair and other popular brands. Find this and other artwork at the Condé Nast Collection. Read More\nOwen SmithMilitary & WarfareNew Yorker CoversNew Yorker IllustrationsTravel New Yorker Covers2000`s New Yorker CoversOther SubjectsThe New YorkerNew Yorker Covers SubjectsNew Yorker Covers DecadesMagazinesConde Nast MagazinesNew Yorker Covers by DateArtists by NameSubjectsPublicationsArtists


New York ; Toronto : G.P. Putnam's Sons, c2008.\nDiscouraged, the Gingerbread Baby runs home, chased by a long line of hungry creatures, where Mattie has a fantastic surprise for him - gingerbread friends that fill a giant fold-out page.


"GEORGIA O'KEEFFE - ONE HUNDRED FLOWERS" ed\n"GEORGIA O'KEEFFE - ONE HUNDRED FLOWERS" editado por "Nicholas Callaway". Este livro traz uma coleção de pinturas desta artista que é considerada hoje como a "mãe" do modernismo dos Estados Unidos.\n"GEORGIA O'KEEFFE - ONE HUNDRED FLOWERS" editado por "Nicholas Callaway". Este livro traz uma coleção de pinturas desta artista que é considerada hoje como a "mãe"...


Twam Afahyɛ a Yesu Dii a na Ɔrenni Bio | Yesu Asetena\nWƆMAA YUDA ISKARRIOT SIKA SƐ ƆNYI YESU MMA\nASOMAFO MMIENU KƆYƐƐ TWAM NO HO NTOTOE\nBere a asomafo nnan no kɔbisaa Yesu asɛm wɔ Ngo Bepɔ no so no, ɔkyerɛɛ wɔn nea wɔde bɛhu sɛ waba n’Ahenni mu na wiase awiei abɛn.\nNisan da a ɛtɔ so 11 no, Yesu annya ne ho adagyew koraa. Ɛbɛyɛ sɛ bere a Yesu ne asomafo no nam kwan so rekɔ Betania akɔda no, Yesu ka kyerɛɛ wɔn sɛ: “Monim sɛ aka nnanu ama twam aduru, na wɔbɛyi onipa Ba no ama na wɔabɔ no asɛndua mu.”—Mateo 26:2.\nAde kyee Wukuda no, ɛbɛyɛ sɛ Yesu ankɔ baabiara; ɔne asomafo no nko ara na na ɛwɔ hɔ. Benada a etwaam no, ɔkaa nyamesom mpanimfoɔ no anim, na ɔmaa obiara huu wɔn suban. Enti na wɔrepɛ no akum no. Ɛno maa Nisan da a ɛtɔ so 12 no, Yesu anyi n’anim ankɔ nnipa mu. Ná ɔpɛ sɛ ɛkwan biara so ɔne asomafo no di Twam afahyɛ no Nisan da a ɛtɔ so 14.\nNanso asɔfo no ne mpanimfoɔ no deɛ, ɛnyɛ Twam bi na na wɔredwene ho. Wɔkɔhyiaam wɔ ɔsɔfo panin Kaiafa fie. Wɔkɔyɛɛ dɛn? ‘Wɔkɔbɔɔ pɔ sɛ wɔnam aniteɛ kwan so bɛkye Yesu na wɔaku no’ efisɛ na Yesu ama nkurɔfo ahu wɔn suban, enti na wɔn bo afu paa. Nanso na wɔbɛyɛ dɛn akum no? Wɔkaa sɛ: “Ɛnsɛ sɛ ɛyɛ afahyɛ no ase, na ɔmanfoɔ no anyɛ basabasa.” (Mateo 26:4, 5) Wɔhuu sɛ nnipa pii nni Yesu ho agorɔ, enti na wɔsuro.\nEmu hɔ ara na santann, obi bɛpuee nyamesom mpanimfoɔ no anim. Wɔnkɔhwɛ a, Yesu ankasa somafo Yuda Iskariot anim ni. Ná Satan de ahyɛ Yuda koma mu sɛ ɔnyi ne Wura mma. Enti Yuda bisaa asɔfo mpanimfoɔ no sɛ: “Ɛdeɛn na mobɛma me na mayi no ama mo?” (Mateo 26:15) Nea na wɔrepɛ atie ara ne no, enti “wɔpenee so sɛ wɔbɛma no dwetɛ sika.” (Luka 22:5) Wɔmaa no sɛn? Wɔkaa sɛ wɔbɛma no nnwetɛbena 30; saa na na wɔtɔn nkoa saa bere no. (Exodus 21:32) Ɛboɔ a nyamesom mpanimfoɔ no tuae no kyerɛ sɛ na wɔmfa Yesu nyɛ hwee. Ɛfiri saa bere no, Yuda fii ase “hwehwɛɛ hokwan a ɔde bɛyi no ama wɔn berɛ a nnipakuo bi nni hɔ.”—Luka 22:6.\nNá Nisan da a ɛtɔ so 13 bɛfiri ase Wukuda anwummere bɛyɛ nnɔnsia; saa anadwo no ka ho a, na Yesu ada Betania mpɛn nsia. Ɔda hɔ saa anadwo no a, na ɔnna hɔ bio, na ade kye nso a, ɛbɛyɛ Twam afahyɛ no ahoboaboa bere. Ɛsɛ sɛ wɔpɛ odwan bi, na sɛ Nisan da a ɛtɔ so 14 fi ase a, wɔakum no atoto. Ɛhe na wɔbɛdi Twam no, na hwan na ɔbɛyɛ ho ntotoe? Ɛno deɛ, na Yesu nka nkyerɛɛ wɔn. Enti na Yuda nnim na wakɔbɔ asɔfo mpanimfoɔ no amanneɛ.\nBere a Yesu ne n’asuafo no wɔ Betania no, ɛbɛyɛ sɛ ɔsomaa Petro ne Yohane Yawda awia sɛ: “Monkɔ na monkɔsiesie twam no mma yɛmmɛdi.” Wɔn nso bisaa Yesu sɛ: “Ɛhe na wopɛ sɛ yɛkɔsiesie?” Yesu ka kyerɛɛ wɔn sɛ: “Sɛ mohyɛn kuro no mu a, ɔbarima bi a ɔsõ ahina a nsuo wom bɛhyia mo. Monni n’akyi nkɔ fie a ɔbɛkɔ mu no mu. Na monka nkyerɛ efiewura no sɛ, ‘Ɔkyerɛkyerɛfoɔ no se wo sɛ: “Ɛhe na ahɔhodan a me ne m’asuafoɔ bɛdi twam afahyɛ wom no wɔ?”’ Na ɔbarima no bɛkyerɛ mo abansoro dan kɛseɛ bi a wɔahyehyɛ mu. Monyɛ ahosiesie no wɔ hɔ.”—Luka 22:8-12.\nYɛbɛtumi aka sɛ na efiewura no yɛ Yesu suani. Ebia na ɔtumi hu sɛ anhwɛ a Yesu bɛba abɛgye ne fie hɔ adi Twam no. Bere a asomafo mmienu no kɔduu Yerusalem no, nea Yesu ka kyerɛɛ wɔn no pɛpɛɛpɛ na wɔhui. Enti wɔhwehwɛɛ odwan a wɔde bɛdi Twam no, na wɔyɛɛ ɛho ntotoe a aka nyinaa. Nnipa a na wɔresiesie ama wɔn no yɛ 13; Yesu ne asomafo 12 no.\nDɛn na ɛbɛyɛ sɛ Yesu yɛɛ Wukuda, Nisan da a ɛtɔ so 12? Adɛn ntia?\nAdɛn nti na nyamesom mpanimfoɔ no hyiae? Yuda kɔɔ wɔn nkyɛn kɔyɛɛ dɛn?\nHwannom na Yesu somaa wɔn kɔɔ Yerusalem Yawda? Wɔkɔyɛɛ dɛn?


������ ����� ���ϐ�� ������\n����� ���� � ���ϐ�� ����� ������ ����� ���ϐ�� ������\n3 ����� 1386 - 16:19\n��� ��� ��: 4 ������� 1384\n�����: ������ ����� ���ϐ�� ������\n��ѐ���� ������� ����� - ���� ����� � ������� :\n���� ������ ����� ���ϐ�� ������ ����� ��� ������� �� ������ ���� ������ � ��� ������ ���.\n�� ����� ����� ���� ������� ����� ��� ���� ���� ���� ������� ������� � ����� ����� ����� ������ �� ����� ��� ���� �� ����� �ѐ���� ������ ��ѐ�� ����� ����� �����ʡ �������� � ������� ������ �� ����� �� ������ ��������ϐ�� �������� ���: ����� ����� ������� � ������� ������� ����� �� ������ ������� ��� � �� ������ �� ��� ���� ���� ���� ��� ������ ������� ����� ���� ���� ������ � �������ǡ ����� � ������ �� ������� � ������� ������ ����� �� ��� ��ѐ�� ����� ��.\n���� ������ ��ѐ�� ����� ����� �����ʡ �������� � ������� ������ ��� �� �с��� ��� ��ѐ�� �� ������ ��� ���� � ������� ������ ��� ��� � ���۝��������� � ���������� ����� ���.\n��� ���� ���� ���Ԑ�� ���� ������ ���� ����Ӑ�� ������ �� ����� �� ���� ������� ������ �� ����� ������ ���: �������� ����ʝ����� ���� � ����� �� ��� ��ʝ��������� ��� ����� � ����� ���� ��� ���� ���� �����.\n���� ���Ԑ�� ���� ������ ���� ����Ӑ�� ����� ���: �� ����� ��� ������ �� ����� ��� ���� ������� �� ����� ������� ����� ����� � ����� ������ �� ��� ���� ��� ��� �������� �� ���� ������ �� ��� ������� ������.\n���� ���� ����� ���� ����� ��� �� ��������� ��� �� �� ���� ���������� ���� ��� ����� � �� �������� ���� ����� ����� �������� ���.\n�� ���: ��� ���� ���Ԑ��� ���� ����� ������� ������ �� ���� �� ������� ���� ��� �� �� ���� �������� ���� ����� ���� �� ����� ���� ���� ���.\n���� ���Ԑ�� ���� ������ ���� ����Ӑ�� �� ����� �������� ������� ���� ���Ԑ���� �� ���� ���Ԑ����� ���� �� ���� ��� ���� ���� ���� ��� ��� ���./


Twi Proverbs, Translations, Interpretation and Meanings - Asanteman Web\nTwi Proverbs, Translations,…\nTwi Proverbs, Translations, Interpretation and Meanings\nVeteran writer, Kwame Kyei-Baffour takes us on a journey of proverbs, translations, interpretations and meanings to get a grasp of ancient Akan/Asante knowledge and wisdom. DO enjoy reading.\n1. Okomfo Anɔkye boaa Naa Osɛi Tutu no,aboadeɛ na ɔgyeɛ na woangye Asanteman( Okomfo Anokye’s reward for helping Osei Tutu was a customary pledge; he never demanded Asanteman as fees.\nMeaning: nobody deserves to be over-rewarded for anything, however unique or awesome) Odum si ho dada yi yɛ se ɔyɛ tanɔ na abonsamfɔɔ abɛsi sɔɔ( The odum tree, even in its naked existence is considered a haunt for evil spirits. What would people say then if some evil spirit is found nestling on its branches? Certain behaviours lend credence to false prejudices).\n2. Pataku annkobɔ nsoa mpo na ootu funu yi na ne senpoa akodi mu yi( the Wolf in its natural existence needs no excuse to dig graves. What challenge then would anybody have for it if it is seen digging the grave of a person to whose funeral it donated an Nsowaa?\nMeaning: all a bad person needs to indulge in a bad habit is a justified excuse)\n3. Aboa kɔntrofi se ne suman ne n’ani( the monkey’s oracle are his eyes. Meaning: better to put your safety in your own resources and abilities than in some other person’s)Mpanin se “sɛ nkraman nni fie a na yɛ de mpɔnkye kɔ ahayɔ( it is only where dogs are lacking that people go hunting with goats.\nMeaning: Dire situations can give undeserved value to some otherwise practically useless things)\n4. Asante kɔtɔkɔ se atuduro asa wɔ ɛko ano a na ɛnyɛ akyamfoɔ toa mu( Asante Kotoko fights on with the assurance that there would always be gunpowder in Akyamfoo’s bottles.\nMeaning: some people can always be trusted with the knowledge or possession of certain things)\n5. Twumasi ammoa Damete a anka akom a mma( Damete’s career as a priest owes much to the assistance of Twumasi.\nMeaning: every great thing, person, event owes its ‘greatness’ to the help of some usually unheralded person or situation)\n6. Sɛ wo tena dufɔkyeɛ so di broforɛ a wo to fɔ, w’ano nso fɔ( if you sit on a dead, festering tree stub to eat pawpaw, you end up with wet lips and bum.\nMeaning: certain behaviours bring with them a double ignominy\n7. Wo sum fidie dua-kɔnmu a woyi ntakraboa( traps on the top branches of a tall tree often yield feathers.\nMeaning: over-exertion of energy and effort can lead to fruitless results)\n8. Sɛ wo toto wotɛkerɛma wi a, na wo nwee ɛnam biara( if you roast your tongue for food , it won’t give you the taste and satisfaction of any meat.\nMeaning: things achieved with the sacrifice of one’s dignity, family or friends often bring no satisfaction or honour)\n9. Wo de kokromote kɔ ayie a yɛde sotorɔ gya wo kwan( he who attends funerals with an insulting attitude is often seen off with slaps.\nMeaning: our attitudes sometimes determine the sort of reception we receive in some places)\n10. Ɔkɔtɔ de aniɛden sɔ deɛ yɛnsɔ a, yɛbu na prɛ( if the crab clings aggressively to that which it should let go of, we break its pincers or claws.\nMeaning: those who do not know their limits in certain things would get it defined for them by others at a painful cost)\nBy: Kwame Kyei-Baffour\nTags: Africa Akan Asante Twi Proverbs\nThe esoteric and scientific significance of the...


MP3 DOWNLOAD-Nenedem_Obaa No Pe Sika(Prod.By Hallofame OB) - HOT STORIES GHANA\nMP3 DOWNLOAD-Nenedem_Obaa No Pe Sika(Prod.By Hallofame OB)\nThe Anticipated Banger From The Ghanaian Young And Upcoming Musician Called Nenedem Is Here With Another Super Hitz Banger Titled Obaa No Pe Sika.\n[MP3 DOWNLOAD]-Nenedem_Obaa No Pe Sika(Prod.By Hallofame O.B)\nNenedem_obaa No Pe Sika(Prod.By Hallofame OB).\nPrevious MP3 DOWNLOAD-Kweku Nheatnez_No More Broken Heart(Prod.By Ehyez Beatz).\nNext Busted! Man Nabbed For Stealing Tins Of Sardine From A Mall And Hiding Them In His Underwear.


1. 2005-01-21 Maxtor 5A250JO 250 GB N/A N/A No Evox an... v1.6 noneya wish I w... 1\n3. 2008-07-02 Western Digital WDC WD408AA-00BAA0 40 GB N/A N/A Yes xboxhdm... v1.4 none None 0\n4. 2004-07-26 Maxtor 4G160J8 160 GB 5400 2 MB No config ... v1.0 none None 0\n5. 2006-01-25 Maxtor 6L300R0 300 GB 7200 16 MB Yes X3CL v1.6 None None 0\n6. 2006-01-25 Maxtor 6L300R0 300 GB 7200 16 MB Yes X3CL v1.2 None None 0\n8. 2006-05-11 Seagate ST380011A 80 GB 7200 2 MB No XboXHDM... v1.6 none None 0


Twene Jonas & SayDaDon – Glass Nkoaa ft. Joey B - ShataGhana\nkala April 15, 2021, 5:20 pm 1.6k Views\nGhanaian social media sensation Twene Jonas teams with fast-rising American rapper SayDaDon to serve us with this lovely hip-hop jam called ‘Glass Nkoaa’. It features Ghanaian music icon Joe B who did justice to the beat.\nKindly listen to the full song below and share.\nGlass Nkoaa ft Twene Jonas X Joey B | www.ShataGhana.Net [Download]\nREAD ALSO: Joey B – Akobam ft. Kofi Mole & Medikal\nGlass NkoaaJoey bSayDaDonTwene Jonas\nPrevious article Jahmiel – Too Late Ft. Navino\nNext article Kofi Kinaata – Thy Grace (Prod. By Two Bars)\nTwene Jonas proudly shows off the $25 million he made last year in a new video\n(Watch Video) Shatta Wale Replies To Twene Jonas For Blâsting Him Over His F!ght With The Constructor In His Area


Emma Nanson, Actor, Greater London, UK\nTheatre Soft, The Moon Rose\nManuel Bau Joanna Faith Habershon\nMara Pelto The London Theatre\n2014 Jean Farlow\nTheatre Knickers to That!\nSimone Watson Etcetera Theatre Company\nSimone Watson Oval House\nFilm (LB) Missed\nDan Foster/Michela Ledwige CSV Media/ BBC\n2004 Mary Dennehy\nFilm (LB) Testament\nJoan Phillips Inter 5 Media\nFilm (LB) Scarcely Kicking\nTheatre Receive This Light\nCharlotte Harber The King's Head Theatre\n2004 Immigration Officer\nFilm (LB) Hard Day at Office Love\nMax Budgett T-Max Media\n2003 Rose Vassillou\nTheatre The Needle's Eye\nJulia Munrow The King's Head Theatre\nJohn Knowles The Noel Coward Society\nVoiceover Missed Xoteric (Drug Education)\nGrant Burgin ITF Productions\nDavid Tucker Granada\n1999 1st Witch/Lady Mcduff\nMartin Gilmore United Spirits\n1997 Susan Barr\nOliver Horsburgh Granada\nDavid Attwood Granada\nKay Patrick Granada\n1993 Post Graduate Acting The Webber Douglas Academy of Dramatic Art\nEmma is an experienced and versatile actress whose strength lies in her comic ability. She has film, television and stage experience.\nPhoto By:Rahsaan Jas Photography\nPhoto By:Barry Hurd\n©2020 The Mandy Network LTD.2020-11-28 08:10:09


Court sacks Ooni of Ile-Ife’s Second-in-Command, Idowu Adediwura - All Naija Media\nAn Osun State High Court on Thursday, asked the Obalufe of Ife, Chief Idowu Adediwura to vacate his throne.\nThe court also directed the Ooni of Ife, Oba Adeyeye Ogunwusi to fill the stool with a candidate from the Aga Ruling House within 21 days\nDelivering judgment, Justice Foluke Awolalu of the Osun State High Court sitting in Osogbo, said the suit instituted by Abayomi Elugbuji held that the installation of Adediwura was not in accordance with the provisions of Ife Chieftaincy Declaration of 1957.\nThe court held that going by the Ife Chieftaincy Declaration of 1957, it was the turn of Aga Ruling House to produce Obalufe and not Ajagbusiekun, where Adediwura that was eventually installed hailed…\n← Court Sacks Ooni’s Second-In-Command, Orders His Immediate Replacement\nJega panel seeks more foreign students in varsities →


Descargar VГЌDEO o MP3 AMLO Humilla Y Acaba Con Anaya Y Meade! Tema EnergГ©tico! Todas Las Peleas 3er Debate
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\nСообщений: 345 355\nОтправлено 12 Октябрь 2018 - 20:04\nОтправлено 18 Ноябрь 2018 - 04:45\nОтправлено 17 Февраль 2019 - 22:36\nОтправлено 19 Июль 2019 - 05:00\nОтправлено 01 Сентябрь 2019 - 10:52\nОтправлено 08 Март 2020 - 04:30


Ryuuko no Ken 2 , SNK Neo-Geo MVS cart. by SNK (1994)\nRyuuko no Ken 2 [Model NGM-056]\nSNK Neo-Geo MVS cart. published 27 years ago by SNK\nGame ID : NGM-056\nObjects designers : Soe Soe (Forever Soe-soe), Pinkey!(Boomer), Terarin, Hori Pu-\nBack up : Moriyan, Somatoreeno\nProgrammers : John guso, Ma2\nDirected by : Dog.Gotoh, Shigeti


Video - Kyoya Answer アンサー - Megurine Luka (Thank you for the 145 subs!) | Youtaite Wiki | FANDOM powered by Wikia\nKyoya Answer アンサー - Megurine Luka (Thank you for the 145 subs!)\nPlease listen in 720p with ear/head phones in order to get better quality =)\nI DO NOT OWN THE MUSIC, SONG OR VIDEO! XD All I own is my voice... This is a recover of a version I did before =) Sorry but attaching the song to a video somehow degraded the quality... =/ Don't know how to fix it yet..I want to thank everyone who has supported me so far =) without everyone...I would not be where I am today XD Will upload a Q & A video when I have enough questions =) so far I have 3! Sorry for not posting regularly everyone...things have gotten very hectic for me and I can't find the time.. =( but i'll have something up from time to time for sure! =)\nUpdate: Wow.... I never expected this cover to reach 60 likes..... thanks everyone!! =D\nMP3 (Better quality): https://soundcloud.com/kyoya-kuroe/kyoya-answer-megurine-luka-re\nVideo (AmeSubs): http://www.youtube.com/watch?v=vrbVahCHDw4 Music and lyrics: Dixie Flatline Illustration and Movie: Mogelatte Original singer: Megurine Luka\ncurrent 05:30, June 22, 2014 03:59 480 × 269 (13 KB) MeguLuka (wall | contribs) created video\nVideo (AmeSubs): http://www.youtube.com/watch?v=vrbVahCHDw4 Music and lyrics: Dixie Flatline Illustration and Movie: Mogelatte\n[Kyoya] Answer / アンサー - Megurine Luka (Thank you for the 145++ subs!)\nRetrieved from "http://youtaites.wikia.com/wiki/File:Kyoya_Answer_%E3%82%A2%E3%83%B3%E3%82%B5%E3%83%BC_-_Megurine_Luka_(Thank_you_for_the_145_subs!)?oldid=5323"


MEXICO CITY Singer Kany Garcia Editorial Photography - Image of latino, artista: 9240292\nMEXICO CITY Singer Kany Garcia.\nMEXICO CITY - NOVEMBER 19: Singer Kany Garcia poses for photographers during a cocktail party celabrating her two Latin Grammy Aguards and Gold Disc for high sells leves of her new cd album Cualquier dia ( Any day) at Masaryk 52 on November 19th 2008 in Mexico, City., Mexico.\n3718x2720px12.4" x 9.1" @300dpi\n5258x3847px17.5" x 12.8" @300dpi\nFood at banquet table Musicians playing instruments in the sun Cheese and wine Dining table Banquet table with snacks A beautiful flower arrangements Holiday Dining - Dessert Arrangement Banquet hall Beautiful rose flower arrangements\nOld Guadalupe Basilic and CapuchineÂ´s chapel Red Bridge for train tracks Ecobici in ciudad de mexico Procession of Silence Planting flowers to city El Angel at Mexico City Revolution monument Mexico city A lovely afternoon in mexico city Kiosk and village benches during a sunny day\nMore stock photos from Miguel Campos's portfolio\nMEXICO CITY Actress Mariana Torre walks the runway MEXICO CITY Actress Mariana Torre walks the runway MEXICO CITY Actor Ben Stiller MEXICO CITY-MAY 26 2009: Actor Hugh Jackman MEXICO CITY Eisa Gonzalez MBFM 2009 MEXICO CITY Singer Pedro Fernandez MEXICO CITY A model walks the runway MBFM 2009 MEXICO CITY Anja Smitt MEXICO CITY A model walks the runway\nMEXICO CITY Singer Kany GarciaMEXICO CITY Singer Kany Garcia


Actors -- New York (State) | New York. -- Biography (Concept) - Ramapo Catskill Library System\nActors -- New York (State) | New York. -- Biography\nThe concept Actors -- New York (State) | New York. -- Biography represents the subject, aboutness, idea or notion of resources found in Ramapo Catskill Library System.\nThe Resource Actors -- New York (State) | New York. -- Biography\n1 Items that share the Concept Actors -- New York (State) | New York. -- Biography\nContext of Actors -- New York (State) | New York. -- Biography\n
 Data from Actors -- New York (State) | New York. -- Biography - Ramapo Catskill Library System
\nData Citation of the Concept Actors -- New York (State) | New York. -- Biography


“Poland Anuanom”—Dɛn Nti na Wɔtaa Wɔn?\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | January 1, 2000\nKENKAN WƆ Albanian Arabic Armenian (West) Bicol Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Greenlandic Hiligaynon Hungarian Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Malayalam Norwegian Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Sepedi Shona Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Thai Tswana Turkish Twi Ukrainian Urdu Vietnamese Zulu\nWɔ 1638 mu no, Poland mmarahyɛ bagua no de ɔhaw kɛse baa nyamesom kuw ketewaa bi a na wɔfrɛ wɔn Poland Anuanom no so. Wɔsɛee kuw no asɔredan ne afiri a na wɔde tintim nhoma. Wɔtoo Raków Sukuupɔn mu, na wotuu akyerɛkyerɛfo a na wɔakyerɛ ade wɔ hɔ no fii ɔman no mu.\nMfirihyia aduonu akyi no, mmarahyɛ bagua no miaa ɔhaw no mu. Wɔhyɛɛ ankorankoro a na wɔwɔ kuw no mu a na wɔn dodow bɛyɛ 10,000 anaa nea ɛboro saa no sɛ, womfi ɔman no mu. Ɛyɛɛ dɛn na tebea no mu bɛyɛɛ den kɛse wɔ ɔman a saa bere no, na wosusuw sɛ wɔka Europa aman a wɔwɔ nnipa ho koma sen biara ho no mu? Dɛn na na Poland Anuanom no ayɛ a enti wɔtaa wɔn denneennen saa?\nNEA ɛmaa ne nyinaa fii ase ne mpaapaemu a ɛbae wɔ Poland Calvinfo Asɔre mu no. Asɛntitiriw a na wɔregye ho akyinnye ne Baasakoro nkyerɛkyerɛ no. Mpanyimfo bi a na wɔda nkɔso kuw bi a ɛwɔ asɔre no mu ano no poo nkyerɛkyerɛ no sɛ ennyina Kyerɛwnsɛm so. Eyi hyɛɛ asɔre mpanyimfo no abufuw, na ɛmaa nkɔso kuw no tew wɔn ho fii asɔre no ho.\nCalvinfo no frɛɛ kuw a wɔtew wɔn ho no Arianfo, * nanso nea na kuw foforo no akyitaafo pɛ sɛ wɔfrɛ wɔn ne, Kristofo anaa Poland Anuanom. Wɔsan frɛɛ wɔn Sociniafo, edin a wonya fii Laelius Socinus, Italyni a Servetus nyaa ne so nkɛntɛnso a ne wɔfase Faustus Socinus tu kɔɔ Poland kɔyɛɛ otitiriw wɔ fekuw no mu, din mu.\nSaa bere no, Polandni nuonyamfo, Jan Sienieński, bɔɔ mmɔden sɛ ɔbɛma asɔre foforo no anya baabi a, sɛnea ɔkyerɛ no, ɛhɔ yɛ “dinn, na atew ne ho” na ama atumi ayɛ kɛse. Bere a ɔde hokwan soronko a Poland hene de ama no no redi dwuma no, Sienieński kyekyeree kurow a wɔfrɛ no Raków, a akyiri yi ɛbɛyɛɛ Sociniafo a na wɔwɔ Poland no kurow titiriw no. Sienieński maa Rakówfo hokwan ahorow bi, a na ebi ne hokwan a wɔde som a obiara nsiw wɔn kwan.\nEyi twetwee wɔn a wɔyɛ nsaanodwuma, nnuruyɛfo, nnurutɔnfo, ɔmanfo ne adefo baa kurow foforo no mu. Afei nso, asɔfo fi Poland, Lithuania, Transylvania, France, ne England mpo baa hɔ. Nanso, na ahɔho yi nyinaa nyɛ Sociniafo; enti mfe abiɛsa a edi hɔ, fi 1569 kosi 1572 no, Raków bɛyɛɛ baabi a na wogye ɔsom nkyerɛkyerɛ ho akyinnye tenteenten. Dɛn na efii mu bae?\nOfi a Emu Apaapae\nSociniafo fekuw no mu bɛkyɛe, maa wɔn a na wɔyɛ katee no kodii afã, na wɔn a na wɔn asɛm nyɛ den pii no nso kodii ɔfã foforo. Ɛmfa ho sɛ na wɔnte wɔn ho ase no, na gyidi a wɔn nyinaa kura no yɛ soronko. Wɔpoo Baasakoro no; wɔammɔ nkokoaa asu; na wɔamfa akode anni dwuma, na na wɔtaa po aban dibea. * Afei nso, wɔannye hell a wɔyɛ afoforo ayayade wɔ hɔ no antom. Wɔ ne nyinaa mu no, wɔpoo ɔsom mu atetesɛm a na agye din no.\nCalvin ne Katolek asɔfo nyinaa sɔre tiaa kuw no, nanso Arian asɔfo no de ɔsom hokwan a na Poland ahemfo te sɛ, Sigismund II Augustus ne Stephen Báthory de ama no dii dwuma de kyerɛkyerɛɛ afoforo.\nAdwuma Titiriw a Budny Yɛe\nNá Calvinfo Bible nkyerɛase a wɔde di dwuma kɛse saa bere no ntumi nni akenkanfo no ahiade ho dwuma. Wɔamfi mfitiase kasa no mu na ɛkyerɛɛ ase, na mmom wɔkyerɛɛ ase fii Latin Vulgate no ne saa bere no so Franse kasa nkyerɛase bi mu. Nhoma bi ka sɛ “esiane sɛ na wɔpɛ sɛ wɔkyerɛ ase ma ɛyɛ dɛ nti, wɔamfi nokwaredi mu ankyerɛ ase yiye.” Mfomso pii baa mu. Enti wɔtoo nsa frɛɛ nhomanimfo bi a na wagye din, Szymon Budny sɛ ɔmmɛteɛteɛ nkyerɛase no mu mfomso no. Osii gyinae sɛ ɛbɛyɛ mmerɛw sɛ wɔbɛyɛ nkyerɛase foforo koraa sen sɛ wɔbɛteɛteɛ dedaw no mu mfomso no. Budny fii adwuma no ase wɔ bɛyɛ 1567 mu.\nBere a Budny rekyerɛ ase no, ɔtoo ne bo ase susuw asɛmfua biara ne nea ɛbata ho ho wɔ ɔkwan a na obiara nyɛɛ saa da so wɔ Poland. Baabi a na Hebri kyerɛwsɛm no mu nna hɔ no, ɔkyerɛɛ ase sɛnea ɛte de ɛho nkyerɛkyerɛmu hyɛɛ ano. Sɛ ɛho behia a, ɔpɛ nsɛm foforo de si ananmu, na ɔbɔ mmɔden sɛ ɔde Poland kasa a na wɔka saa bere no bedi dwuma. Ná ne botae ne sɛ ɔbɛma ɔkenkanfo no anya Bible nkyerɛase a wofi nokwaredi mu akyerɛ ase pɛpɛɛpɛ.\nWotintim Bible a Budny kyerɛɛ ase no nyinaa wɔ 1572 mu. Nanso, wɔn a wotintim n’adwuma no de nneɛma hyehyɛɛ Hela Kyerɛwnsɛm a ɔkyerɛɛ ase no mu. Budny amma n’abam ammu, enti ofii ase yɛɛ nsakrae wom, de mfe abien wiei. Ná Hela Kyerɛwnsɛm nkyerɛase a Budny yɛe no korɔn sen Poland kasa mu nkyerɛase a na ɛwɔ hɔ dedaw no. Bio nso, ɔde Onyankopɔn din, Yehowa, san hyehyɛɛ baabi a ɛhyehyɛ wɔ mmeae pii.\nAfeha a ɛto so 16 awiei ne mfe aduasa a edi kan wɔ afeha a ɛto so 17 mu no, Raków, a na ɛyɛ kuw no kuropɔn no bɛyɛɛ nyamesom ne adesuabea titiriw. Poland Anuanom no mu mpanyimfo ne akyerɛwfo no tintim wɔn nhomawa yɛɛ adwuma wɔ hɔ.\nWɔhyɛɛ Nhomasua Ho Nkuran\nPoland Anuanom nhoma tintim adwuma no fii ase nyaa nkɔanim bɛyɛ 1600 bere a wɔhyehyɛɛ afiri a wɔde tintim nhoma wɔ Raków no. Ná afiri a wɔde tintim nhoma no tumi tintim nkratawa ne nhoma akɛse. Sɛ́ beae titiriw a wotintim nhoma no, Raków bɛkaa nhoma tintimbea a eye sen biara wɔ Europa no ho. Wɔkyerɛ sɛ ɛbɛyɛ sɛ wɔde saa afiri no tintim nhoma horow 200 wɔ mfe 40 a edii hɔ no mu. Poland Anuanom adwumayɛbea a wɔyɛ nkrataa a na ɛbɛn hɔ no na na ɛma wɔn nkrataa a edi mũ a wɔde tintim nhoma no.\nAnkyɛ na Poland Anuanom no behuu hia a ehia sɛ wɔboa wɔn mfɛfo gyidifo ne afoforo ma wosua nhoma. Eyi ma wɔtew Raków Sukuupɔn wɔ 1602 mu. Poland Anuanom no mma ne Katolekfo ne Protestantfo no mmabarima kosuaa ade wɔ hɔ. Ɛwom sɛ na sukuupɔn no yɛ asɔfo sukuu de, nanso na ɛnyɛ ɔsom ho ade nko na wɔkyerɛ wɔ hɔ. Ná aman foforo so kasa, abrabɔ ho nimdeɛ, sikasɛm ho ntotoe, abakɔsɛm, mmara, nyansasua, adebɔ mu nyansahu, nkontaabu, aduruyɛ, ne afunibu nso ka nneɛma a wosua no ho. Esiane sɛ na wotintim nhoma wɔ hɔ nti, na sukuupɔn no wɔ nhomakorabea kɛse bi a emu kɔɔ so trɛwee.\nBere a wofii afeha a ɛto so 17 ase no, na ɛte sɛ nea Poland Anuanom no bɛkɔ so anya nkɔso no. Nanso amma saa.\nAsɔre ne Aban Sɔre Tia\nZbigniew Ogonowski a ɔwɔ Poland Adebɔ Ho Nyansahu Adesuabea no kyerɛkyerɛ mu sɛ: “Bere a afeha a ɛto so 17 no mu mfe aduasa baa awiei no, Arianfo a na wɔwɔ Poland no tebea fii ase gyigyae ntɛmntɛm.” Katolek asɔfo no anuɔdensɛm na ɛde eyi bae. Asɔfo no dii nseku sɛee Poland Anuanom no din. Aban foforo a ɛbaa so wɔ Poland no na ɛmaa ɛyɛɛ mmerɛw sɛ wobetu wɔn so sa. Ná Poland hene foforo, Sigismund III Vasa, mpɛ Poland Anuanom no asɛm. Wɔn a wobedii n’ade, titiriw John II Casimir Vasa, nso boaa Katolek Asɔre no ma wɔhaw Poland Anuanom no.\nAsɛm no sɛee koraa bere a wɔbɔɔ Raków adesuafo kakraa bi sobo sɛ wɔagu mmeamudua bi ho fi no. Wogyinaa asɛm yi so sɛee Poland Anuanom no kuropɔn no. Wɔbɔɔ Raków sukuu no wura sobo wɔ mmarahyɛ baguafo no anim sɛ ‘ɔretrɛw amumɔyɛ mu’ denam mmoa a ɔde ma Raków Sukuupɔn no ne nhoma tintimbea no so. Wɔbɔɔ Poland Anuanom no sobo sɛ wotutu ɔman ase, na wɔyɛ adapaade bɔ bra bɔne. Mmarahyɛ baguafo no sii gyinae sɛ ɛsɛ sɛ wɔto Raków Sukuupɔn no mu, na wɔsɛe Poland Anuanom no nhoma tintimbea ne wɔn asɔredan no. Wɔhyɛɛ asɔrefo no sɛ womfi kurow no mu. Wɔhyɛɛ sukuupɔn no akyerɛkyerɛfo no sɛ sɛ wɔamfi ɔman no mu a, wobekum wɔn. Poland Anuanom no bi tu kɔɔ mmeae a ahobammɔ wɔ te sɛ, Silesia ne Slovakia.\nWɔ 1658 mu no, mmarahyɛ bagua no maa Poland Anuanom no mfe abiɛsa sɛ wɔmfa ntɔn wɔn agyapade nyinaa na wontu mfi ɔman no mu. Akyiri yi, wɔtew bere no so baa mfe abien. Ɛno akyi no, na wobekum obiara a ɔbɛka sɛ ɔkɔ saa asɔre no bi no.\nSociniafo no bi kɔtraa Netherlands toaa wɔn nhoma tintim adwuma no so. Asafo bi kɔɔ so wɔ Transylvania kosii afeha a ɛto so 18 no mfiase. Wɔ wɔn nhyiam a na wɔyɛ no mprɛnsa dapɛn biara ase no, na wɔto dwom, tie ɔkasa, na na wɔkenkan nkyerɛkyerɛ a ɛkyerɛkyerɛ wɔn gyidi mu a na wɔatintim no. Nea ɛbɛyɛ na wɔabɔ asafo no ho ban afi nkɛntɛnso bɔne ho no, na wɔteɛ mfɛfo gyidifo so, tu wɔn fo, na sɛ ɛho behia a, wɔpam wɔn fi asafo no mu.\nNá Poland Anuanom no yɛ nnipa a wosua Onyankopɔn Asɛm. Wohuu nokware ahorow bi a na ɛsom bo, na wɔkaa ho asɛm kyerɛɛ afoforo. Nanso, awiei koraa no, wɔbɔ hwetee Europa, na ɛkɔɔ so yɛɛ den maa wɔn sɛ wobekura wɔn biakoyɛ mu. Bere bi akyi no, Poland Anuanom no yerae koraa.\n^ nky. 5 Ná Arius (250-336 Y.B.) yɛ Alexandriani a ɔkaa no denneennen sɛ Yesu ba fam sen Agya no. Nicaea Bagua no bɔɔ ne nsusuwii no gui wɔ 325 Y.B. mu.—Hwɛ June 22, 1989 Engiresi Nyan! kratafa 27.\n^ nky. 9 Hwɛ Engiresi Nyan!, November 22, 1988, kratafa 19, “The Socinians—Why Did They Reject the Trinity?” (Sociniafo—Dɛn Nti na Wɔpoo Baasakoro No?)\n[Mfonini wɔ kratafa 23]\nOfie bi a na ɛyɛ Sociniafo sɔfo bi de\n[Mfonini ahorow wɔ kratafa 23]\nAtifi: Sɛnea Raków te nnɛ; nifa so hɔ yɛ nkokorafie a wosii no 1650 mu sɛ wɔde retɔre “Arianfo gyidi” ase koraa; ase hɔ: Beae yi na Katolek asɔfo sii mmeamudua de kanyan wɔne Poland Anuanom ntam ntawntawdi no\n[Mfonini Fibea wɔ kratafa 21]\nShare Share “Poland Anuanom”—Dɛn Nti na Wɔtaa Wɔn?\nw00 1/1 kr. 21-23\nGyidi Betumi Asesa W’asetra\nƆwɛnfo No a Yɛne No Bɛsom\n“Nea Osua Koraa No” Adan “Apem”\nYɛn Bɔfo No A Yɛkae No Fi Yɛn Mmeranteberem\nNnipa Foforo a Wɔabɛka Sodikuw no Mufo Ho\nYehia Yehowa Ahyehyɛde No\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM January 1, 2000\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM January 1, 2000\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM January 1, 2000


^ Matthew 6:9-13 in Deʋe niinɛ [New Testament in Loma]. Monrovia: Bible Society in Liberia, 1971. This excerpt was visible at [www.christusrex.org], see archived version at [web.archive.org].


1 Tɛsalonika 2 AKP - Aye-nanboana Yesu ɔson mɔ dɔ, fɛye - Bible Search\n1 Tɛsalonika 1 1 Tɛsalonika 3\n1 Tɛsalonika 2\nA Kya Laarɛ Wurubuaarɛ Ayenbi, Iŋ Gyɛ Anyamesɛ-Lɛɛ\n1Aye-nanboana Yesu ɔson mɔ dɔ, fɛye gbaa-gbaa fɛ wu yɛɛ ibono so a kpe fɛye asɛ mɔ, i mɛŋ wɔra giyan. 2Pɛi de a' lɔɔ kpe fɛye asɛ Tɛsalonika nno mɔ, a kpe Filipayi ɔsowolɛ so. Gɛnɔɔbono asa mɛ wɔra aye awɔrɔfɔɔ ne mɛ saalɛ aye nno mɔ, fɛ nyi imɔ pɛwu. A loo fɛye asɛ nno kee mɔ, nkana asa mɛ laarɛ mɛ' tii aye-ɔkpa yɛɛ a maŋ nyɛ tɔgɛ Yesu ilaa sa fɛye. Imɔ‑rɛ imɔ gɛnen gbaa mɔ, aye-Wurubuaarɛ gi dabɔlɛ sa aye ɔlon ne a taalɛ da otu tɔgɛ mɔ-ɔkalan konkonsɛ kyu lii Yesu so mɔ sa fɛye. 3Gɛnɔɔbono a tɔgɛ keda fɛye-nyoro mɔ, i mɛŋ gyɛ yɛɛ a fuɛ daa. Ne i mɛŋ gyɛ yɛɛ a kpaa penɛ fɛye. Iŋ kii i gyɛ yɛɛ ilaa iko ne n tiri aye lii fɛye asɛ. 4Wurubuaarɛ gi kerɛ mɔ, o wu yɛɛ a gyɛ asa abono ɔ laa taalɛ kyu mɔ-ɔkalan konkonsɛ kyu lii Yesu so mɔ wɔra aye-abaa dɔ de a' tɔgɛ sa asa. Imɔso aye, mɔ, a kya tɔgɛ ɔkalan mɔ mɔ, i mɛŋ gyɛ anyamesɛ-lɛɛ ayenbi ne a kya laarɛ. A kya laarɛ gɛnɔɔbono i laa gyi Wurubuaarɛ ginsi mɔ daa. Mɔ ne n nyi aye-asen dɔ.\n5Fɛye gbaa-gbaa fɛ nyi yɛɛ owi ɔbono a bo fɛye asɛ mɔ, aŋ kyu gɛnɔ ɔkon penɛ fɛye. Ne aŋ kyu aye-asen dɔ ilaa iko ŋara fɛye de a' nyɛ ilaa iko lii fɛye asɛ. Wurubuaarɛ kee nyi yɛɛ ibono a kya tɔgɛ mɔ i gyɛ gɛsintin. 6I mɛŋ gyɛ gɛnɔɔbono aye-ginyen gi laa dii fɛye asɛ abɛɛ asa ako kpɛi asɛ mɔ ne a laarɛ. 7Gɛnɔɔbono a gyɛ Yesu Kirisito isɔɔ faa, nkana a bo ɔkpa fɛɛ a' nyise fɛye. Aye, mɔ, a su fɛye so, ne a kerɛ fɛye so fɛɛ gɛnɔɔbono talabo kya kerɛ mɔ-biana so mɔ. 8Gɛlaarɛ' belɛ gɛbono a bo sa fɛye mɔ so mɔ, i mɛŋ gyɛ Wurubuaarɛ ɔkalan konkonsɛ kyu lii Yesu so mɔ wolɛ ne a kyu kperɛ fɛye. A kyu aye-asen kee sa fɛye bɔla Wurubuaarɛ ɔkalan mɔ so. I lii fɛɛ fɛye-ilaa i loo aye-asen dɔ.\n9Aye-nanboana, owi ɔbono a bo fɛye asɛ mɔ fɛŋ kya nyingi gɛnɔɔbono a nyanga ansi wɔra gɛsun gɛnyɛ de gɛpɛ kyu kerɛ aye-nyoro so mɔ? Aŋ laarɛ yɛɛ Wurubuaarɛ ɔkalan konkonsɛ mɔ gitɔgɛ so mɔ, a' wɔra gɛsola sa fɛye dɔ ɔko‑rɛ ɔko. 10Fɛye abono fɛ sɔɔ Yesu gyi mɔ, fɛye‑rɛ Wurubuaarɛ fɛ nyi aye so yɛɛ a bo fɛye dɔ mɔ, a lɔrɔ aye-nyoro yela sa Wurubuaarɛ ne a gyi gɛsintin sa fɛye‑rɛ mɔ. Ɔko mɛŋ wu ilaa nyɛnyɛn iko aye-nyoro so tɔgɛ. 11Fɛ wu yɛɛ a kerɛ fɛye ɔkamaasɛ so fɛɛ gɛnɔɔbono ɔsɛ dɛnsɛ kya kerɛ mɔ-biana so mɔ. 12Aberɛ abono dɔ pɛwu mɔ a kpɛ a kya buɛɛlɛ fɛye, a kya tɔgɛ wɔra fɛye, ne a kya ka fɛye yɛɛ fɛ' kyena akyenabi abono a kaaborɛ Wurubuaarɛ asonbo mɔ. I lii fɛɛ Wura Wurubuaarɛ ne n tɔgɛ fɛye yɛɛ fɛ' baa kyena mɔ asɛ mɔ-gɛwuragyi mɔ dɔ de fɛye kee fɛ' nyɛ mɔ-lɛɛ nyisigyi mɔ ɔnan.\nFɛ Bii Yɛɛ Wurubuaarɛ-Lɛɛ Ɔkalan Ne Ɔ Gyɛ\n13I bo ibono so a kpɛ a kya faala Wurubuaarɛ iŋ kya ta mɔ. Imɔ ne n gyɛ yɛɛ a wu yɛɛ fɛ nu Wurubuaarɛ ɔkalan mɔ lii aye asɛ gɛnen mɔ, fɛ mɛŋ kyu mɔ yɛɛ nyamesɛ-lɛɛ ɔkalan ne ɔ gyɛ. Gɛnen mɔ ne i dɛ ne; ɔkalan mɔ gyɛ daa Wurubuaarɛ-lɛɛ, ne Wurubuaarɛ dɛ mɔ ɔ kya wɔra gɛsun fɛye abono fɛ sɔɔ mɔ gyi mɔ gɛkyena dɔ. 14Aye-nanboana Yesu ɔson mɔ dɔ, fɛye‑rɛ Yesu asonbo abono mɛ bo Gyuda awura dɔ mɔ fɛ wɔra gikolon. I lii fɛɛ Wurubuaarɛ ɔkalan baarɛ so mɔ, fɛye-gɛwi awura mɛ kya ka fɛye-ansi. Gɛnen ne Gyuda awura kee mɛ wɔra mɔmɔ-gɛwi awura ne. Mɛ ka mɔmɔ abono mɛ kya son Wurubuaarɛ kyu naa de Kirisito Yesu so mɔ ansi. 15Dedaa mɔ, Gyuda awura adɛ mɛ mɔɔ Wurubuaarɛ ikalan atɔgɛbo. Mɔmɔ-gɛmara awura ako mɔ mɛ mɔɔ aye-Wura Yesu, ne mɔmɔ ako kee ne n kya ka aye-ansi faa. Mɔmɔ-ilaa wɔrasɛ iŋ kya wɔra Wurubuaarɛ ɔkon, ne mɛ kya kyo asa sɛnsɛ pɛwu. 16Mɛ gya aye yɛɛ a mɛŋ sa a' nyɛ tɔgɛ Wurubuaarɛ ɔkalan mɔ sa asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ. Mɛŋ kya laarɛ gɛnen asa abono mɛ' nyɛ Wurubuaarɛ amɔlɛgɛ mɔ. Gɛnen ilaa ibono mɛ kya wɔra faa so mɔ, mɛ kya kpandɛ ilaa nyɛnyɛn ma‑a mili mɔmɔ-nyoro ne. Mɔmɔ-ilaa nyɛnyɛn idɛ i laa yela ɔkara kon. Idɛ kon Wurubuaarɛ laa lɛɛ mɔ-ginyadon gɛwi nyiile ɔmɔ.\nA Laarɛ Fɛɛ A' Nyɛ Kii Ba Wu Fɛye Kusaa\n17Aye-nanboana Yesu asonbo, lii aberɛ abono i ka aye-ansi ne a koso kyon taa fɛye yɛgɛ ŋmaraa faa mɔ, aye-ansi ne mɛŋ kya wu fɛye. Aye-nwɔnsa berɛ gi gyan fɛye so. A kpɛ a kya nyingi fɛye so iŋ kya ta. A dɛ aniya a kya laarɛ ɔkpa ɔbono so a laa nyɛ kii wu fɛye kusaa mɔ. 18Gɛnen so mɔ, a laarɛ fɛɛ a' nyɛ kii baa laa fɛye. Me Pɔɔlo berɛ, n kya tɔgɛ yɛɛ nan kii baa laa fɛye mɔ, i don gikpadɔ gifonɛɛ. Imɔ pɛwu mɔ, ilaa nyɛnyɛn pɛwu gɛmu mɔ ne n kya tii aye-ɔkpa gɛnen. 19Gɛkaako aye-Wura Yesu laa kii ba gɛsinkpan so de aye‑rɛ fɛye pɛwu a' kpe mɔ asɛ. Gɛkaabono mɔ, fɛye so ne aye-ansi a gyan' yɛɛ a laa nyɛ afaala lii Yesu asɛ. Ne iŋ gyɛ fɛye so mɔ, nkana anɛana? Fɛye kee so ne a laa gyi ɔkon de a' nyɛ gyiide mɔ Yesu ansi dɔ. 20Gɛsintin, fɛye so ne a laa nyɛ nyisigyi ne a laa nyɛ gyi ɔkon.


Genesis 27 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nIsak hyiraa Yakob (1-29)\nEsau bae sɛ ɔrebɛpɛ nhyira nanso na onnuu ne ho (30-40)\nEsau benyaa Yakob ho tan (41-46)\n27 Afei bere a Isak bɔɔ akwakoraa a onhu ade no, ɔfrɛɛ ne ba panyin Esau+ sɛ: “Me ba!” Ɛnna obuae sɛ: “Mini!” 2 Na ɔkae sɛ: “Mabɔ akwakoraa. Minnim da a mewu. 3 Enti mesrɛ wo, afei fa wo nneɛma a wode kɔ ahayɔ, w’agyan ne w’agyan kotoku, na kɔpɛ wuram nam brɛ me.+ 4 Woba a, fa yɛ akɔnnɔduan a mepɛ paa brɛ me ma minni, na minhyira* wo ansa na mawu.” 5 Bere a Isak ne ne ba Esau rekasa no nyinaa na Rebeka retie. Na Esau kɔɔ wuram sɛ ɔrekɔpɛ nam aba.+ 6 Ɛnna Rebeka ka kyerɛɛ ne ba Yakob+ sɛ: “Metee sɛ wo papa reka akyerɛ wo nua Esau sɛ, 7 ‘Kɔ wuram kɔpɛ nam bɛyɛ akɔnnɔduan ma minni na minhyira wo wɔ Yehowa anim ansa na mawu.’+ 8 Enti me ba, yɛ aso tie nea mereka akyerɛ wo yi na yɛ ho adwuma.+ 9 Mesrɛ wo, kɔ mmoadan no mu kɔpɛ mpɔnkye nkumaa abien a wɔte apɔw brɛ me na memfa nyɛ akɔnnɔduan a wo papa pɛ. 10 Miwie a, na wode akɔma wo papa ma wadi, na wahyira wo ansa na wawu.” 11 Ɛnna Yakob ka kyerɛɛ ne maame Rebeka sɛ: “Me nua Esau ho wɔ nwi+ na me de, me ho yɛ toromtorom. 12 Na sɛ me papa de ne nsa ka me ho ɛ?+ Ɛbɛyɛ sɛ nea meredi ne ho fɛw, na ɛbɛdan nnome ama me, na ɛrenyɛ nhyira.” 13 Ɛnna ne maame ka kyerɛɛ no sɛ: “Me ba, nnome biara a anka ɛbɛba wo so no mmra me so. Wo de, yɛ nea maka no na kɔfa mmoa no brɛ me.”+ 14 Enti ɔkɔfaa wɔn brɛɛ ne maame, na ɔde yɛɛ akɔnnɔduan a ne papa pɛ. 15 Afei Rebeka de ne ba panyin Esau ntaade a ɛyɛ papa paa wɔ ne nkyɛn wɔ ofie hɔ no hyɛɛ ne ba kumaa Yakob.+ 16 Ɛnna ɔde mpɔnkye no nhoma duraa ne nsa ne ne kɔn ho baabi a nwi nni no.+ 17 Afei ɔde akɔnnɔduan ne paanoo a wasiesie no maa ne ba Yakob.+ 18 Enti ɔde kɔɔ ne papa hɔ, na ɔkae sɛ: “Papa!” na ogyee so sɛ: “Mini! Ɛyɛ wo hena, me ba?” 19 Ɛnna Yakob ka kyerɛɛ ne papa sɛ: “Ɛyɛ wo ba panyin Esau.+ Nea wokae no mayɛ awie. Mesrɛ wo, sɔre tena ase na di wuram nam a makum no bi na hyira* me.”+ 20 Ɛnna Isak bisaa ne ba no sɛ: “Ɛyɛɛ dɛn na wunyaa bi ntɛm saa?” Obuae sɛ: “Ɛyɛ Yehowa wo Nyankopɔn na ɔma minyae.” 21 Afei Isak ka kyerɛɛ Yakob sɛ: “Mesrɛ wo, twiw bɛn me na memfa me nsa nka wo nhwɛ sɛ ampa woyɛ me ba Esau anaa.”+ 22 Enti Yakob twiw bɛn ne papa Isak, na ɔde ne nsa kekaa ne ho, na ɔkae sɛ: “Ɛnne no yɛ Yakob nne, nanso nsa no yɛ Esau nsa.”+ 23 Wanhu no, efisɛ na ne nsa ho wɔ nwi te sɛ ne nua Esau. Enti ohyiraa no.+ 24 Ɛnna obisae sɛ: “Ampa ara sɛ wone me ba Esau?” Na obuae sɛ: “Yiw, mene no.” 25 Afei ɔkae sɛ: “Me ba, brɛ me wuram nam no bi nni, na minhyira wo.”* Enti ɔde brɛɛ no na odii, na ɔde nsã* brɛɛ no ma ɔnomee. 26 Ɛnna ne papa Isak ka kyerɛɛ no sɛ: “Me ba, mesrɛ wo, twiw bɛn me na befew m’ano.”+ 27 Enti otwiw bɛn no, na ofew n’ano, na ɔtee n’ataade mu hua.+ Ɛnna ohyiraa no sɛ: “Hwɛ, me ba ho hua te sɛ afuw a Yehowa ahyira so hua. 28 Nokware Nyankopɔn no mma wo ɔsoro bosu+ ne asaase pa+ ne hwiit* ne bobesa foforo+ bebree. 29 Ma aman nsom wo, na amanaman nkotow wo. Di wo nuanom so, na wo maame yam mma nkotow wo.+ Nnome nka obiara a ɔbɛdome wo, na nhyira nka obiara a obehyira wo.”+ 30 Bere a Isak hyiraa Yakob wiei a ofii ne papa Isak anim kɔe ara pɛ na ne nua Esau fi ahayɔ bae.+ 31 Ɔno nso yɛɛ akɔnnɔduan de brɛɛ ne papa, na ɔkae sɛ: “Papa, mesrɛ wo sɔre na di wo ba wuram nam no bi na hyira me.”* 32 Ɛnna ne papa Isak bisaa no sɛ: “Ɛyɛ wo hena?” Na obuae sɛ: “Ɛyɛ me, wo ba panyin Esau.”+ 33 Afei, na Isak ho rewosow biribiri, na ɔkae sɛ: “Ɛnde hena na okokum wuram nam brɛɛ me ma midii ansa na woreba yi? Mahyira no, na obenya nhyira nso!” 34 Bere a Esau tee ne papa asɛm no, ɔde awerɛhow sui denneennen, na ɔka kyerɛɛ ne papa sɛ: “Papa, mesrɛ wo, hyira me, hyira me bi!”+ 35 Nanso ɔkae sɛ: “Wo nua no abɛdaadaa me agye wo nhyira.” 36 Ɛnna ɔkae sɛ: “Ɛnyɛ ɛno nti na ne din de Yakob* no? Mprenu ni a watwitware m’ananmu.+ Wagye me panyin dedaw,+ na seesei nso wabegye me nhyira!”+ Ɔtoaa so sɛ: “Enti woannyaw nhyira biara amma me?” 37 Nanso Isak buaa Esau sɛ: “Hwɛ, mayi no sɛ onni wo so,+ mede ne nuanom nyinaa ama no sɛ nkoa, na mede hwiit* ne bobesa foforo nso ahyira no.+ Me ba, dɛn bio na metumi ayɛ ama wo?” 38 Afei Esau bisaa ne papa sɛ: “Papa, enti nhyira baako pɛ na wowɔ? Papa, hyira me, hyira me bi!” Ɛnna Esau tuee su mu.+ 39 Enti ne papa Isak buae sɛ: “Hwɛ, wo ne asaase pa ntam kwan bɛware, na wobɛtena baabi a ɔsoro bosu nni.+ 40 Wo sekan na wonam so bɛtena ase,+ na wobɛsom wo nua.+ Nanso sɛ wo ho fi ase yeraw wo a, wubebu ne kɔndua mu ayi afi wo kɔn mu.”+ 41 Esiane sɛ Esau papa hyiraa Yakob nti, Esau nyaa ne nua no ho tan,+ na ɔkae wɔ ne komam sɛ: “Ɛrenkyɛ na masie* me papa.+ Ɛno akyi no, mekum me nua Yakob.” 42 Bere a wɔbɛkaa asɛm a Rebeka ba panyin Esau aka no kyerɛɛ no no, ntɛm ara na Rebeka soma kɔfrɛɛ ne ba kumaa Yakob, na ɔka kyerɛɛ no sɛ: “Hwɛ, wo nua Esau abɔ wo ato hɔ; onya wo a, obekum wo.* 43 Enti me ba, tie nea mereka akyerɛ wo yi. Sɔre guan kɔ me nua Laban nkyɛn wɔ Haran.+ 44 Tena ne nkyɛn kakra kosi sɛ wo nua no abufuw ano bedwo; 45 twɛn kosi sɛ wo nua no abufuw bɛbrɛ ase na ne werɛ befi nea wode ayɛ no no. Afei mɛsoma ma wɔabɛfa wo afi hɔ. Adɛn nti na ɛsɛ sɛ mehwere mo baanu nyinaa da koro?” 46 Akyiri yi, Rebeka ka kyerɛɛ Isak sɛ: “Het+ mma mmea nti m’anigye asa. Na sɛ Yakob nso kɔware Het mma mmea te sɛ eyinom wɔ asaase yi so a, ɛnde na mete ase reyɛ dɛn?”+\n^ Anaa “me kra nhyira.”\n^ Anaa “wo kra nhyira.”\n^ Anaa “me kra nhyira wo.”\n^ Anaa “wo kra nhyira me.”\n^ Ɛkyerɛ, “Nea Okura Obi Nantin; Nea Osi Obi Ananmu.”\n^ Anaa “magyam.”\n^ Nt., “nea ɔde rekyekye ne ho werɛ ne sɛ onya wo a, obekum wo.”


New York | MySoulRadio.com\nU.S. CARDIOVASCULAR DISEASE BOARD APPOINTS AKINBOBOYE, FIRST BLACK BOARD CHAIR\nNorth Bablyon, NY (BlackNews.com) — The American Board of Internal Medicine, ABIM, has announced the appointment of the first Black Ameriacan, Olakunle Akinboboye, MD as chair of the Cardiovascular Disease Board. The appointment of Akinboboye by the 81-year old ABIM, is …\nTags: african-american, black men, black people, black women, blacks, Cardiovascular Board, Dr. Akinboboye, lfp media, MY SOUL RADIO, mysoulradio.com, Nassau County Medical Center, National Association of Black Cardiologists, New York, Phinesse Demps, Queens, Queens Heart Institute/Laurelton Heart, Rosedale, State University of Stony Brook, united states, Washington DC, Weill Medical College of Cornell University, www.mysoulradio.com\nHealthcare Workers Celebrate Cancellation of Vote on the Anti-American Health Care Act\nVictory proves that when the American people unite and mobilize, we can defeat attacks and make our voices heard “Today is a tremendous victory for not only the physical and economic health of America, but also the fundamental moral health of …\nTags: 1199SEIU, American, Anti-American Health Care Act, caregivers, community members and advocates, Congress, D.C., Doctors, Florida, healthcare providers, isabilities, maryland, Massachusetts, New Jersey, New York, nurses, United Healthcare, Washington\nFirst in History Black Beauty Supply Training Center That Teaches Store Ownership Opens in Atlanta Metro Area\nNationwide — Beauty Supply Institute, a training and consulting organization founded in 2007 by former business & economics professor and 3-time store owner Devin Robinson, began with offices and rented training rooms. Beauty Supply Institute has opened 87 beauty supply …\nTags: african-american, album release, atlanta, baltimore, Beauty Supply Institute, black men, black people, black women, blacks, Cleveland, Events, hip-hop/rap, Houston, Indie love, indie music, Indie Soul, interview, Las Vegas, lfp media, los angeles, mysoulradio.com, neo-soul, new music, New York, Phinesse Demps, Professor Devin Robinson, soul, St. Louis, Washington DC, www.mysoulradio.com


1พงศ์กษัตริย์ 19 TNCV - 1 Ahemfo 19 AKCB\n1อาหับทรงเล่าทุกสิ่งที่เอลียาห์ทำให้พระนางเยเซเบลฟัง และเล่าถึงการที่เอลียาห์ประหารผู้ทำนายของพระบาอัลทั้งหมดด้วยดาบ 2ดังนั้นเยเซเบลจึงส่งคนมาแจ้งเอลียาห์ว่า “ขอให้พระทั้งหลายจัดการกับเราอย่างสาหัส หากภายในพรุ่งนี้เวลาเดียวกันนี้ เรายังไม่ปลิดชีวิตเจ้าเหมือนที่เจ้าทำกับคนของเรา”\n3เอลียาห์กลัว19:3 หรือเอลียาห์เห็นดังนั้นจึงหนีเอาชีวิตรอด เขาไปยังเบเออร์เชบาในยูดาห์ และทิ้งคนรับใช้ของเขาไว้ที่นั่น 4ส่วนเขาเองเดินทางเข้าไปในถิ่นกันดารแต่ลำพัง รอนแรมตลอดวัน แล้วเขาพบต้นซากต้นหนึ่ง จึงนั่งลงใต้ต้นซากนั้นและอธิษฐานให้ตัวเองตายเสีย เขากล่าวว่า “ข้าแต่องค์พระผู้เป็นเจ้า ข้าพระองค์ทนมามากพอแล้ว ขอทรงเอาชีวิตของข้าพระองค์ไปเถิด ข้าพระองค์ก็ไม่ดีไปกว่าบรรพบุรุษของข้าพระองค์” 5แล้วเขาก็นอนลงใต้ต้นซากและหลับไป\nทันใดนั้นมีทูตสวรรค์องค์หนึ่งมาแตะต้องตัวเขาและบอกว่า “จงลุกขึ้นและรับประทานอาหาร” 6เอลียาห์มองไปรอบๆ และเห็นว่ามีขนมปังผิงอยู่บนก้อนหินร้อนๆ และมีน้ำเหยือกหนึ่งอยู่ข้างศีรษะ เขาจึงรับประทานขนมปัง ดื่มน้ำ แล้วล้มตัวลงนอนอีก\n7ทูตขององค์พระผู้เป็นเจ้ามาอีกครั้งหนึ่ง แตะต้องตัวเขาและบอกว่า “จงลุกขึ้นและรับประทานอาหารเพราะการเดินทางครั้งนี้เกินกำลังของท่าน” 8เอลียาห์จึงลุกขึ้นรับประทานและดื่ม ทำให้เขามีกำลังวังชาพอที่จะเดินทางเป็นเวลาสี่สิบวันสี่สิบคืนจนมาถึงโฮเรบภูเขาของพระเจ้า 9เขาเข้าไปพักแรมค้างคืนในถ้ำแห่งหนึ่งที่นั่น\n10เอลียาห์ทูลตอบว่า “ข้าพระองค์กระตือรือร้นทุ่มเททำงานเพื่อพระยาห์เวห์พระเจ้าผู้ทรงฤทธิ์ ชนอิสราเอลได้ละทิ้งพันธสัญญาของพระองค์ รื้อแท่นบูชาของพระองค์ สังหารผู้เผยพระวจนะของพระองค์ด้วยคมดาบ เหลือข้าพระองค์เพียงคนเดียว และบัดนี้พวกเขากำลังพยายามฆ่าข้าพระองค์อีกด้วย”\n11พระองค์ตรัสว่า “จงออกไปยืนต่อหน้าองค์พระผู้เป็นเจ้าบนภูเขา เพราะองค์พระผู้เป็นเจ้ากำลังจะเสด็จผ่าน”\nแล้วมีลมพายุกล้าพัดปะทะภูเขาอย่างรุนแรง ทำให้หินแตกเป็นเสี่ยงๆ ต่อหน้าองค์พระผู้เป็นเจ้า แต่องค์พระผู้เป็นเจ้าไม่ได้ประทับอยู่ในลมนั้น หลังพายุก็เกิดแผ่นดินไหว แต่องค์พระผู้เป็นเจ้าไม่ได้ประทับอยู่ในแผ่นดินไหวนั้น 12และภายหลังแผ่นดินไหวก็เกิดไฟลุก แต่องค์พระผู้เป็นเจ้าไม่ได้ประทับอยู่ในไฟนั้น หลังจากไฟมีเสียงกระซิบอันอ่อนโยน 13เมื่อเอลียาห์ได้ยิน เขาก็ยกเสื้อคลุมขึ้นปิดหน้า และออกไปยืนอยู่ตรงปากถ้ำ\n14เขาทูลตอบว่า “ข้าพระองค์กระตือรือร้นทุ่มเททำงานเพื่อพระยาห์เวห์พระเจ้าผู้ทรงฤทธิ์ ชนอิสราเอลได้ละทิ้งพันธสัญญาของพระองค์ รื้อแท่นบูชาของพระองค์ สังหารผู้เผยพระวจนะของพระองค์ด้วยคมดาบ เหลือข้าพระองค์เพียงคนเดียว และบัดนี้พวกเขากำลังพยายามฆ่าข้าพระองค์อีกด้วย”\n15องค์พระผู้เป็นเจ้าตรัสกับเขาว่า “จงกลับไปตามทางที่เจ้ามา แล้วไปยังถิ่นกันดารแห่งดามัสกัส เมื่อเจ้าไปถึงที่นั่น จงเจิมตั้งฮาซาเอลให้เป็นกษัตริย์แห่งอารัม 16ทั้งเจิมตั้งเยฮูบุตรนิมชีให้เป็นกษัตริย์แห่งอิสราเอล แล้วเจิมตั้งเอลีชาบุตรชาฟัทจากอาเบลเมโหลาห์ให้เป็นผู้เผยพระวจนะสืบต่อจากเจ้า 17ผู้ใดหนีรอดจากคมดาบของฮาซาเอลจะถูกเยฮูฆ่า และผู้ใดหนีรอดจากคมดาบของเยฮูจะถูกเอลีชาฆ่า 18แต่เราจะเก็บรักษาคนเจ็ดพันคนที่ไม่ได้คุกเข่ากราบไหว้หรือจูบพระบาอัลไว้ในอิสราเอล”\n19เอลียาห์จึงไปจากที่นั่น พบเอลีชาบุตรชาฟัทกำลังไถนา โดยมีวัวเทียมไถสิบสองคู่ เขาอยู่ที่ปลายแถวกับวัวคู่ที่สิบสอง เอลียาห์จึงตรงเข้าไปหาและเหวี่ยงเสื้อคลุมห่มให้เอลีชา 20เอลีชาปล่อยวัวไว้ตรงนั้นและวิ่งตามเอลียาห์ แล้วกล่าวว่า “ขอให้ข้าพเจ้าไปจูบลาบิดามารดาก่อน แล้วจะติดตามท่านไป”\n21เอลีชาจึงกลับไปฆ่าวัว เอาเนื้อมาทำอาหาร ใช้คันไถทำเป็นฟืน และแจกจ่ายเนื้อให้คนทั้งหลายรับประทานกัน จากนั้นเอลีชาก็ติดตามเอลียาห์ไปในฐานะผู้ช่วยของเขา\nTNCV : 1พงศ์กษัตริย์ 19\n1 Ahemfo 19:1-21\nElia Guan Kɔ Bepɔw Sinai So\n1Bere a Ahab duu fie no, ɔkaa nea Elia ayɛ nyinaa ne sɛnea wakunkum Baal adiyifo nyinaa no kyerɛɛ Isebel. 2Enti Isebel de saa nkra yi kɔmaa Elia se, “Sɛ ɔkyena sesɛɛ na minkum wo, sɛnea woakum nkurɔfo yi a, anyame no nkum me bi.”\n3Elia tee nkra no, osuroe, enti oguan de peree ne ti. Ɔkɔɔ kurow bi a ɛwɔ Yuda a wɔfrɛ no Beer-Seba, gyaw ne somfo wɔ hɔ, 4na nʼankasa nantew da mu nyinaa kɔɔ sare so. Ɔkɔtenaa dutan bi a na ayɛ frɔmfrɔm ase, na ɔbɔɔ mpae sɛ anka onwu. Ɔkae se, “Nea mahu no ara dɔɔ me so, Awurade. Twa me nkwa so na minnye nsen mʼagyanom.”\n5Na ɔdaa dua no ase.\nNa ne nna mu no, ɔbɔfo bɛkaa no, ka kyerɛɛ no se, “Sɔre na didi.” 6Ɔhwɛɛ ne ho hyia huu brodo bi a wɔato no nnyansramma so, ne kuruwa a nsu wɔ mu. Enti odidii, nom nsu no, san daa bio.\n7Na Awurade bɔfo no san baa bio bɛkaa no kae se, “Sɔre na didi pii ka ho, na ɔkwan a ɛda wʼanim no ware.” 8Enti ɔsɔre didi nomee. Aduan no maa no nyaa ahoɔden a ɔde betwa kwan adaduanan, awia ne anadwo akɔ Horeb19.8 Herob yɛ Sinai Bepɔw no din foforo a ɛhɔ na Onyankopɔn yii ne ho adi kyerɛɛ Mose. a ɛyɛ Onyankopɔn bepɔw no so. 9Okoduu ɔbodan bi ho, na ɔdaa mu anadwo no.\nAwurade Kasa Kyerɛ Elia\nNa Awurade bisaa no se, “Elia, dɛn na woreyɛ wɔ ha?”\n10Elia buae se, “Mede ahoɔden asom Asafo Awurade Nyankopɔn. Nanso Israelfo abu apam a wɔne wo hyehyɛe no so, nam so abubu wʼafɔremuka nyinaa, akunkum wʼadiyifo a anka obiara. Me nko ara na maka, nanso wɔrehwehwɛ me akum me nso.”\n11Awurade ka kyerɛɛ no se, “Fi adi kogyina mʼanim wɔ bepɔw no so.” Na bere a Elia gyina hɔ no, Awurade bɛfaa hɔ, na mframa dennen bi bɔ sii bepɔw no mu.\nNa mframa no ano den no twitwaa abotan no mu. Nanso na Awurade nni mframa no mu. Mframa no akyi no, asase wosowee. Nanso na Awurade nni asasewosow no mu. 12Na asasewosow no akyi, ogya puei. Nanso na Awurade nni ogya no mu. Na ogya no akyi, nne bi a ɛyɛ bɔkɔɔ te sɛ nea wɔde ka asomsɛm bae. 13Elia tee nne no, ɔde nʼatade kataa nʼanim19.13 Elia kataa nʼanim, efisɛ obiara nhu Onyankopɔn mma onnya nkwa na ofi ɔbodan no mu, kogyinaa ano kwan no ano.\nNa nne bi bisae se, “Elia, dɛn na woreyɛ wɔ ha?”\n14Obuaa bio se, “Mede ahoɔden asom Asafo Awurade Nyankopɔn. Nanso Israelfo abu apam a wɔne wo hyehyɛe no so, nam so abubu wʼafɔremuka nyinaa, akunkum wʼadiyifo a anka obiara. Me nko ara na maka, nanso wɔrehwehwɛ me akum me nso.”\n15Na Awurade ka kyerɛɛ no se, “San wʼakyi kɔ faako a wufi bae, na kɔ Damasko sare so. Na sɛ wudu hɔ a, sra Hasael ngo, si no Aramhene. 16Afei, sra Nimsi babarima Yehu, na ɔnyɛ Israelhene, na sra Safat babarima Elisa a ofi Abel-Mehola, na onsi wʼanan mu sɛ me diyifo. 17Obiara a obeguan afi Hasael ho no, Yehu bekum no, na obiara a obeguan afi Yehu ho nso no, Elisa bekum no. 18Eyinom akyi no, mɛbɔ nnipa afoforo mpem ason bi a wɔwɔ Israel a wɔnkotow Baal, mfew nʼano da, no ho ban.”\n19Na Elia fii hɔ kɔ kohuu Safat babarima Elisa, na ɔde anantwi mpamho dumien refuntum afuw a nʼankasa reka mpamho a ɛto so dumien no. Elia kɔɔ ne nkyɛn kɔtow nʼatade guu ne so. 20Elisa gyaw anantwi no hɔ, tuu mmirika dii Elia akyi, ka kyerɛɛ no se, “Ma menkɔkra mʼagya ne me na ansa na me ne wo akɔ.”\nElia buae se, “San kɔ. Dɛn na mayɛ wo?”\n21Afei, Elisa san kɔɔ anantwi no ho kokunkum wɔn. Ɔde funtumfiri no ho nnua no yɛɛ nnyansin de noaa nam no de maa mmarima no ma wɔwee. Afei ɔkɔ kodii Elia akyi ma ɔbɛyɛɛ ne somfo.\nAKCB : 1 Ahemfo 19


1. Tesalonickým 2 SNC – 1 Tesalonikafoɔ 2 ASCB | Biblica\n1. Tesalonickým 2 SNC – 1 Tesalonikafoɔ 2 ASCB\n1 Tesalonikafoɔ 2:1-20\n1Anuanom, mo ankasa monim sɛ nsra a yɛbɛsraa mo no anyɛ ɔkwa. 2Monim ayayadeɛ a wɔyɛɛ yɛn ne ɔyea a wɔyaa yɛn wɔ Filipi ansa na yɛreba mo nkyɛn wɔ Tesalonika. Ɛwom sɛ na nnipa bi tia yɛn deɛ, nanso yɛn Onyankopɔn hyɛɛ yɛn den maa yɛkaa Asɛmpa a ɛfiri ne mu no. 3Asɛmpa a yɛka kyerɛɛ mo no mfiri adwemmɔne anaa nnaadaa mu, na mmom, deɛ yɛkaeɛ no yɛ nokorɛ turodoo. 4Daa yɛka nokorɛ sɛdeɛ Onyankopɔn hwehwɛ yɛn sɛ yɛnka no, ɛfiri sɛ, ɔpene so na ɔde Asɛmpa no nso ama yɛn sɛ yɛnka. Yɛmpɛ sɛ yɛsɔ nnipa ani, na mmom, Onyankopɔn a ɔsɔ yɛn adwene hwɛ no ani na yɛpɛ sɛ yɛsɔ. 5Monim pefee sɛ yɛamma ha sɛ yɛrebɛka nnaadaasɛm akyerɛ mo anaasɛ yɛrebɛka nsɛm sikanibereɛ so. Onyankopɔn ne yɛn adanseɛ. 6Sɛ moyɛ Kristo asomafoɔ no enti, anka yɛwɔ ho kwan sɛ yɛpɛ animuonyam firi mo nkyɛn, nanso yɛmmisaa animuonyam mfirii mo anaasɛ onipa foforɔ bi nkyɛn. 7Na yɛwɔ mo nkyɛn no, na yɛne mo te ɔdwoɔ so, sɛdeɛ ɔbaatan korɔkorɔ ne mma. 8Yɛhwɛɛ mo yie, nyaa mo ho anigyeɛ sononko, mpo yɛdaa yɛn ho so sɛ yɛde yɛn nkwa bɛto hɔ ama mo ɛberɛ a yɛde Onyankopɔn Asɛmpa no brɛɛ mo no. 9Anuanom, menim sɛ mokae adwuma a yɛyɛeɛ ne brɛ a yɛbrɛeɛ. Yɛyɛɛ adwuma awia ne anadwo sɛdeɛ Onyankopɔn Asɛmpa no ka a yɛka kyerɛɛ mo no, yɛremfa ɔhaw bi mmɛto mo so. 10Mo ne Onyankopɔn yɛ yɛn adansefoɔ. Yɛn suban a yɛdaa no adi kyerɛɛ mo a mogyee Asɛmpa no diiɛ no yɛ kronn a ɛyɛ na mfomsoɔ biara nni ho. 11Mo ara monim sɛ yɛne mo tenaa sɛdeɛ agya ne nʼankasa mma tena. 12Yɛhyɛɛ mo nkuran; yɛkyekyeree mo werɛ na yɛkɔɔ so tuu mo fo sɛ montena ase wɔ ɛkwan a ɛsɔ Onyankopɔn a ɔfrɛ mo wɔ nʼAhennie ne nʼanimuonyam mu no so.\n13Daa yɛbɛda Onyankopɔn ase wɔ saa asɛm yi ho. Ɛberɛ a yɛkaa Onyankopɔn asɛm kyerɛɛ mo no, motieeɛ, gye dii sɛ ɛnyɛ asɛm a ɛfiri onipa nkyɛn, na mmom, ampa ara sɛ, ɛfiri Onyankopɔn nkyɛn. Mo a moagye adi no, Onyankopɔn yɛ adwuma wɔ mo mu. 14Anuanom, nsɛm a ɛtotoo Onyankopɔn asafo a na ɛwowɔ Yudea ne nnipa a wɔwɔ hɔ a na wɔyɛ Kristo Yesu nkurɔfoɔ no bi ara na ato mo yi. Ɔtaa a mo ara mo manfoɔ taa mo no, saa ara na Yudafoɔ no nso taa asafo no. 15Saa nnipa no kumm Awurade Yesu ne adiyifoɔ no, na wɔtaa yɛn nso. Onyankopɔn ani nsɔ wɔn, na wɔne nnipa di asi ɛberɛ biara. 16Wɔbɔ mmɔden sɛ wɔbɛsi yɛn kwan sɛdeɛ ɛbɛyɛ a yɛrentumi nkɔka asɛm a ɛbɛma amanamanmufoɔ no nkwagyeɛ nkyerɛ wɔn. Yei ma wɔn bɔne kɔɔ so daa. Na Onyankopɔn abufuo wɔ wɔn so.\n17Me nnamfonom, ɛberɛ tiawa bi mu no, yɛantumi amma mo nkyɛn, nanso ɛberɛ biara na yɛdwene mo ho. Yɛpɛɛ sɛ yɛhunu mo, na yɛbɔɔ mmɔden biara sɛ yɛbɛhyia mo ankasa. 18Yɛpɛɛ sɛ yɛbɛsane aba mo nkyɛn. Me Paulo deɛ, na mepɛ sɛ meba hɔ boro pɛnkorɔ nanso ɔbonsam sii yɛn ho ɛkwan. 19Nanso, ne nyinaa akyi no, mo nko ara ne yɛn anidasoɔ ne yɛn ahosɛpɛ. Na sɛ yɛbɛtumi ahoahoa yɛn ho nkonimdie mu wɔ Awurade Yesu anim wɔ ne ba no mu a, ɛgyina mo so. 20Nokorɛm, yɛn ahohoahoa ne yɛn ahosɛpɛ gyina mo so.\nASCB : 1 Tesalonikafoɔ 2