1 Na afei, hwɛ, mo nuanom, makasa akyerɛ hom dɛ mbrɛ Sunsum no hyɛ me; dɛm ntsi, minyim dɛ ne nyinara bɛba mu ampa.\n2 Ndzɛmba a wɔbɛkyerɛw efi anwoma no mu no bbɔsom bo kɛse ama adasamba, na nkanka hɛn asefo a wɔyɛ Israel fifo nkaa no.\n3 Na ɔbɛba dɛ dɛm da no mu ansɔrbansɔrba a wɔatsetsew na wɔammfa amma Ewuradze no, ber no hɔn mu kor bɛse kor dɛ: Hwɛ, emi, emi meyɛ Ewuradze dze; na dɛm na hɔn a woesisi nsɔrdan bekã, na wɔammfa amma Ewuradze.\n4 Na wɔnye hɔnho bedzi esi nkorkor; na hɔn asɔfo nye hɔnho bedzi esi nkorkor, na wɔdze hɔn anwomasũa bɛkyerɛkyerɛ, na wɔapow Sunsum Krɔnkrɔn a ɔma nkyerɛkyerɛ no.\n5 Na awɔpow Nyame no btum, Israel Krɔnkrɔnnyi no, no tum na wɔse dɔm no dɛ: Hom ntsie hɛn, na hom ntsie hɛn nkyerɛkyerɛ; na hwɛ Nyame bi cnnyi hɔ ndɛ, na Ewuradze, Pomfo no ayɛ n’edwuma, na ɔdze no tum ama adasamba;\n6 Hwɛ, hom ntsie me nkyerɛkyerɛ; sɛ wɔbɛse dɛ wɔnam Ewuradze nsa do reyɛ anwanwadze a, mma hom nngye nndzi, osiandɛ ndɛ da yi ɔnnyɛ Nyame a ɔyɛ aanwanwadze, oewie n’edwuma yɛ.\n7 Nyew, pii na wɔwɔ hɔ a wɔbɛse dɛ: aDzidzi, nom, na ma w’enyi ngye, osiandɛ ɔkyena na yewu; na obesi hɛn yie.\n8 Na pii so na wɔwɔ hɔ a wɔbɛse dɛ: Dzidzi, nom, na ma w’enyi ngye, na mbom, suro Nyankopɔn—na aobobu wo bem wɔ bɔn nketsenketse a eyɛ no ho; nyew, bdzi ator kakra, dua obi n’anomusɛm do sisi no, tu cmona ma wo nyɛnko ntɔ mu; ɔhaw biara nnyi iyi mu; na yɛ dɛm ndzɛmba yi nyinara, osiandɛ ɔkyena bi na yewuwu; na sɛ ɔba no dɛ yedzi fɔ a, Nyankopɔn bɔhwe hɛn mbaa kakrabaabi, na ewiei no wɔbɛgye hɛn nkwa wɔ Nyankopɔn n’ahenman no mu.\n9 Nyew, dodowara wɔ hɔ a wɔbɛkyerɛkyerɛ wɔ dɛm kwan yi do, ndaadaa nye nkyerɛkyerɛ hun nye ankwasea bnkyerɛkyerɛ, na wɔbɔhoran wɔ hɔn akoma mu, na woesi nketse dɛ wɔdze hɔn nsusui bosuma Ewuradze; na hɔn ndwuma nyina bɛyɛ sum mu ndwuma.\n10 Na ahotseweefo hɔn abɔgyaa befi asaase tsirmu atsẽa mu etsia hɔn.\n11 Nyew, hɔn nyinara aman efi akwan no ho; bwɔaprɔw.\n12 Osian aahantanyɛ ntsi, na osian akyerɛkyerɛfo atorfo, na ator nkyerɛkyerɛ ntsi, hɔn nsɔrbansɔrba amema hɔnho do; osian hɔn ahantanyɛ ntsi wɔahoran.\n13 aWotwa behiafo edwoo osian hɔn krɔnkrɔnbea ne fɛw ntsi, wotwa ehiafo edwoo osian hɔn ntar ne fɛw ntsi na wɔtseetsee hɔn a wɔdwe na nkorɔfo a wɔyɛ ehiafo wɔ akoma mu, osian hɔn cahantanyɛ ntsi wɔahoran.\n14 Wɔyɛ aakɔnkyefo na wɔmema hɔn etsir do wɔ wimu; nyew, osian hɔn ahantanyɛ, na emumuyɛ, na ebusudze na ndwamanyɛ ntsi hɔn nyinara baman ayew, gyedɛ kumaabi, hɔn na wɔyɛ Christ n’akadofo ahobrɛadzefo; naaso wɔyɛ ma wɔnam akwan pii mu yɛ bɔn osiandɛ wɔkyerɛkyerɛ hɔn nyimpa nkyerɛkyerɛ.\n15 O aenyansafo, na nwomanyimfo, na esikafo, hom a hom akoma mu bahantanyɛ ntsi hom rohoran, na hɔn a wɔkyerɛkyerɛ ator nkyerɛkyerɛ, na hɔn a wɔbɔ edwaman, na wɔkontom Ewuradze n’akwantsenenee, cwondue, wondue, wondue, Ewuradze Otumfo Nyankopɔn no na ɔse, na wɔbɔtow hɔn egu abɔnsam gyamu!\n16 Hɔn a awoyi nyia odzi pɛrpɛr tokyen wɔ adze huhuw bi ho na wɔkasa tsia dza oye no wondue, na wɔkã dɛ noho nnyi mfaso biara! Na nda no bɛba a Ewuradze Nyankopɔn bɛba ntsɛm ntsɛm abɛsera asaase no do mba; na dɛm da no mu nna hɔn bemumuyɛ dodow ntsi wɔbɛhera.\n17 Mbom hwɛ, sɛ asaase no do mba runu hɔnho wɔ hɔn emumuyɛ na ebusudze ho a nkyɛ wɔrennsɛɛ hɔn, Dɔm Ewuradze na ɔse.\n18 Mbom hwɛ, dɛm mbusu asɔr kɛse no, asaase nyinara do aedwaman no, bbodwuruw egu famu, na n’asehwe bɛyɛ kɛse.\n19 Na ɔwɔ dɛ abɔnsam n’ahenman no awosow, na hɔn a wɔyɛ nedze no ekenyan hɔn ho ahwehwɛ nnuho mu, annyɛ dɛm a babɔnsam dze ne daapem cnkɔnsɔnkɔnsɔn no bɛkyekyer hɔn, na wɔagye hɔn akɔ ebufuw mu, na wɔahera.\n20 Na hwɛ, dɛm da no a aɔbɔsoɛr wɔ adasamba hɔn akoma mu, na oenunu hɔn ebufuw etsia dza oye.\n21 Na binom so na wɔbɛma hɔn akoma aatɔ hɔn yamu na wɔadaadaa hɔn ma wɔdze hɔn werɛ atwer wiadze, ama wɔakã dɛ: Zion ayɛ yie; nyew, Zion ayɛ prɔmprɔm, biribiara ye—na dɛm na babɔnsam dze sisi hɔn akra, na ogya hɔn brɛbrɛ kɔ hɛl.\n22 Na hwɛ, binom so na ɔdɔkɔdɔkɔw hɔn soa hɔn kɔ, na ɔkã kyerɛ hɔn dɛ ahɛl biara nnyi hɔ, na ɔse hɔn dɛ: Mennyɛ abɔnsam, na biribiara nnyi hɔ a ɔtse dɛm—na dɛm na ɔwasa gu hɔn asomu, kesi dɛ ɔdze no bnkɔnsɔnkɔnsɔn huhu no bɛkyekyer hɔn, na ber no nna ɔgyefo biara nnyi hɔ bio.\n23 Nyew, owu, na hɛl bemia hɔn; na owu, na hɛl, na abɔnsam, na dza ɔafa hɔn ndɔmmum nyinara begyina Nyame ahengua n’enyim, na awoebu hɔn atsɛn dɛ mbrɛ hɔn ndwuma tse, hɔ na wofi bɔkɔ bea a woesiesie ama hɔn no, bogya baka na brimstone, bea a ahohyehye a onnyi ewiei wɔ.\n24 Dɛm ntsi, nyia a ɔrohom wɔ Zion no ndue!\n25 Nyia ɔtsẽa mu dɛ: Ne nyina ye ndue!\n26 Nyew, nyia aotsie nyimpa ne nkyerɛkyerɛ, na ɔpow Nyame no tum, nye Sunsum Krɔnkrɔn n’akyɛdze no ndue!\n27 Nyew, nyia ɔse dɛ: Hɛn nsa akã na ayɛnnhia bi bio ndue!\n28 Na no korakora no, hɔn a wohihim na hɔn abo fuw osian Nyame no nokwar no ntsi wondue! Na hwɛ, nyia a osi wɔ bbotan do no dze enyigye gye; na nyia wɔatow ne fapem wɔ anhwea mu no hinhim na ɔhwe ase.\n29 Nyia ɔbɛkã dɛ: Hɛn nsa akã Nyame n’asɛm, na ayennhia Nyame n’asɛm bbiara bio, osiandɛ dza yenya noara dɔɔ sõ ma hɛn ndue!\n30 Na hwɛ, dɛm na Ewuradze Nyankopɔn se: Medze me nsɛm bɛma adasamba nsensaneeba tsia nsensaneeba, aahyɛdze tsia ahyɛdze, ha kakra, hɔ kakra; na nhyira nkã hɔn a wodzi m’ahyɛdze do, na wɔdze hɔn aso ma m’afotu, na wobosũa bnyansa; na nyia cɔgye no, mebɛma no dpii; na hɔn a wɔbɛkã dɛ dza yenya no ara dɔɔ sõ ma hɛn no, dza wɔwɔ no mpo wɔbɛgye efi hɔn nsamu.\n31 Mpaa akã nyia ɔdze no werɛ atwer nyimpa, anaadɛ ɔtwer ɔdasanyi, anaadɛ obetsie nyimpa ahyɛdze, gyedɛ hɔn ahyɛdze no wɔnam Sunsum Krɔnkrɔn tum do nyae.\n32 Amanamamfo awondue, Dɔm Ewuradze Nyankopɔn na ɔse! Kaansa mebɛtsen me nsa ama hɔn fitsi adzekyee ekesi adzekyee mpo a, wɔbɔpow me; naaso, mubohu hɔn mbɔbɔr, Ewuradze Nyankopɔn na ɔse, sɛ wobonu hɔnho wɔaba me nkyɛn a, na emidze matsen bm’abasa adzekyee nyina, Dɔm Ewuradze Nyankopɔn na ɔse.\nN&A 10:25; Moses 4:4. KK Atordzi.\nMbɛ. 26:27; 1 Ne. 14:3.\nNyi. 6:9–11; 2 Ne. 26:3; Morm. 8:27; Ether 8:22–24; N&A 87:7.\nMorm. 8:28–41; N&A 33:4.\nKK Atsɛmbu, a Odzi Ewiei no; Jesus Christ—Ɔtsɛmbuafo.\n2 Ne. 9:40; 33:5. KK Etuatsew.\nMatt. 7:24–27. KK Botan.\nIsa. 28:9–13; N&A 98:12.\nAlma 12:10; N&A 50:24.


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Ghanaian Story: The Princess’s Wedding – GhanaCulturePolitics\nGhanaian Story: The Princess’s Wedding\nNna enigye aba papaapa wɔ bere a Asante kurowmba bi reka abɔ mu edi hembabaa ne ayefor. Nna biribiara da yie sɛ hembabaa Yaa bɛware ɔhen ba barima bi a ofiri kurow bi mu wɔ mpɔtamu hɔ ara nti na n’enyi agye papaapa.\nHen ba barima ne hembabaa no nyinii bɔɔ mu na wohyia wɔn ho wɔ ehyiadi pii nti nna wɔnim wɔn no yie. Wɔ wia mber wɔ abosome bebree a nna wɔ de rehunu wɔn ho wɔn ho. Ne bra nyinara mu no, nna hembabaa no rehwehwɛ sɛ dɛm da te sɛ yi beduru: ayefor tɛtɛɛtɛr a obiara bɛtwa n’enyi ahwɛ no nko ara.\nHebabaa ne asomfo no de egudi, mbiid ne nsano-mfonin wɔ honam eni so de siesiee hembabaa no papaapa de tweɔɔn anadwopɔn osebɔ no enim.\nAsomfo no mu baako kaa sɛ, ‘Hembabaa, yɛsrɛ wo ka nea wo akoma mu ka kyerɛ wo fa wo daakye kunu ne ho.’\nHembabaa no pae mu kaa sɛ, ‘Ɔyɛ barima papa, me tumi kyerɛ nea ɔbɛka anaaso ɔbɛyɛ na ɔnnsi m’ekyiri so. Ɔbɛyɛ kunu papa. Sɛ ɛka me nko ara a, nka me bɛware obi a ɔnnsuro hwee, ne ho yɛ hu kakra; obi a ɔwɔ sika kakra kyɛn no na ne ho so yɛ fɛw kyɛn no. Naaso woana nim,’ hembabaa no na ɔrekasa yi wɔ bere a ɔ resere kakra, ‘Ɛbɛtumi aba no sɛ me bɛdɔ me kunu no papapaa dabi dabi. Seisei ara de m’enyi gye sɛ me ne no bɛtena, efiri sɛ ɔbɛhwɛ me yie. Asɛm kakra a ɛwɔ hɔ ara ne sɛ ɔrenntumi mma me nea me akoma rehwehwɛ wɔ wiase mu nyinara efiri sɛ ne ebusua nnhyɛ daa nni sika te sɛ me de.’\nSomfo ketewa koraa a ɔwɔ mu no bisaa sɛ, ‘Hembabaa, sɛ wo sika, mbiid ne egudi mboba nni hɔ a, dɛn na wo bɛyɛ?’\nHembabaa no serewee na ɔyii ano kaa sɛ, ‘Me bɛhwehwɛ sikani a ɔpɛ me efiri kurow kɛse mu. Ɔbaa fɛɛfɛɛfɛw te sɛ me de, ɛnny brɛ biara na me bɛtumi afa mu.’\nHembabaa ne asomfo no nyinara hyɛɛ ase sɛ wɔreserew efiri sɛ nna wɔnim sɛ wɔn hembabaa no ho ahometew paa nti nea wɔaka no nyinara no ɔbɛyɛ wɔ abere a ne kunu no nnim ho hwee.\nAyefor bere no soe anapa bi. Nna hembabaa no eni nngye nkɔmbɔ a ɔde ne awofo bɔe ewimbir a abɛtwa mu no. Hembabaa no bisaa ne egya sɛ ɔmboa ne kunu foforo no wɔ sikasɛm mu ama barima no ɛtumi atɔ egudi ne wiase ndeɛma ama hemaa no. Ne egya anngye annto mu, na ɔka kyerɛɛ ne ba baa baako pɛ no sɛ ɛnnyɛ sika na ho hia paa wɔ wiase mu.\nNna hembabaa no dwen sɛ wɔ dɛm asɛm yi mu no, ne egya nnim nyansa na ne tiri mu yɛ den. ‘Annyɛ biara no,’ ɔ dwenee, ‘ne de yɛ, ɔwɔ sika bebree dadaw. Ne me so ɛ?’\nHembabaa no hwɛɛ ne ho wɔ ahwehwɛ mu a wɔde egudi papa paa ahyehyɛ no. Na ɔhwɛɛ ne pono so mu a wɔde nkongua apapa ne tam a bo yɛ den de asiesie hɔ. Ɛtɔɔ ne so sɛ ɛbɛba no sɛ ɛwɔ sɛ ɔgya wiase ndɛma apapa yi nyinara hɔ. Nna barima a ɔ rekɔ ware no wɔ bi, naaso nna ɔnni sika bebree nti nna barima no renntumi nnhwɛ no te sɛ nea hemaa no nim dadaw no. ‘Sɛ barima sikani bi bɛba abɛgye me efiri daakye bra a enigye biara nnim a,’ asɛm a nna hembabaa no redwen ni.\nKurowmu mba no hyɛɛ ase sɛ wɔreka abɔ mu ehu wɔn hembabaa a wɔdɔ no yie n’aware. Nna kurowmu mba no bi eni agye papaapa efiri sɛ nna wɔnim sɛ ɔhen ne hembaa no de siantiri papa bi nti na wɔrepia wɔn ba no akɔ aware mu nna nnyɛ sika nko ara nti. Nna ɛnnhyɛ daa nnyɛ bi nom so dɛ ɛfiri sɛ nna wɔn yamu anka hembabaa no bɛware nipa pɔn ne barima sikani bi a ɔbɛboa ma amanaman afoforo ɛbu wɔn kurow no ara yie.\nNna amanfo a wɔehyia mu no nyinara ataa dii wɔ bere a hembabaa ahoɔfɛwfo no hyɛɛ ase sɛ ɔrenantew wɔ kwan a ɛda amanfo no wɔn mfinimfin akɔ ne daakye kunu hɔ. Mpɔnkɔ a wɔ di mirika firi ekyiri reba de dede yii kɔɔn no firi hɔ. Kurow no nyinara hwɛɛ mpɔnkɔ no wɔ bere a wɔgyinae wɔ ayefor ne ase. Nna barima ahoɔfɛwfo bi te pɔnkɔ a odi kan no so. Nna wɔde agudi ahyehyɛ no a wɔesiesie ne ho yie ara yie. Wɔde selk ahoma na wɔde ayɛ ne mpabwa, na ne jakɛt wɔde vɛlvɛt papa bi na sikabo daemɔnd ne nrubi a wɔsom bo ara yie gugu so.\nHɔho ahoɔfɛwfo yi nanteew kɔɔ amanfo no wɔn mu na ɔdaa ne ho edi sɛ ɔyɛ hembabarima firi kurow bi a ɛwɔ ekyiri ekyiri. ‘Me aba sɛ me reba aba bisa hembabaa no sɛ ɔnware me,’ hɔho ahoɔfɛwfo na ɔrekasa yi. ‘Me etu kwan nda ebien ne anadwo beenu sɛnea me bɛdu ha ansaana wɔde no ama obi foforo.’\nƆhen no sɔree baa n’enim bɛhwɛɛ hɔho ne ho yie. ‘Me gye wo di sɛ wo yɛ nipaban a wo se wo yɛ, naaso me renntumi mmfa me ba baa no mma wo sɛ wo a wo yɛ hɔho koraa sɛ wo nware no. Wɔahyɛ obi foforo bɔ sɛ ɔbɛware no ndɛ.’\nƆ hunuu sɛ hɔho ahoɔfɛwfo no ahyehyɛ ne ho paa no, hembabaa no bisaa sɛ ɔde n’awofo bɛkasa kokoa mu. Nna kurowmu mba no rekeka nsɛm na nna obiara nnim asɛm a ɛbɛsan ɛsi.\nEkyiri koraa no, hembabaa, ɔhen ne hembaa no baa kurow mba no enim bio. Wɔ bere a emmfiri ne yamu, ɔhen no bɔɔ obiara amande sɛ hembabaa no ayɛ n’adwen sɛ ɔ bɛware hɔho ahoɔfɛwfo no na obegya kunu a wɔhwehwɛɛ maa no no esi sɔ.\nHɔ ne hɔ ara, kurow no mu mpaninfo anngye asɛm no annto mu. Ɔhen ne so kyerɛɛ n’adwen na ɔkaa sɛ ne ba baa apɛde de nsɛm bɛba. ‘Sɛ me ba baa sesa n’adwen na ɔgye to mu sɛ ɔbɛware barima a yɛafa ama no a,’ ɔhen no na ɔrekasa yi, ‘me ne kurow mu mba nyinara de yɛn nhyira bɛtae no ekyiri. Naaso sɛ ɔde asoɔden kɔso pɛ sɛ ɔbɛware hɔho yi a yɛnnim ne ho hwee a, nna ɛno de yɛbɛbɔ no esu efiri yɛn man yi mu na yɛbɛhyɛ no sɛ ɔno ara nkɔbɔ ne bra nhwehwɛ ne egyapade.’\nNna hembaa no ayɛ basaa na ɔkaa kyerɛɛ ne ba no sɛ ɔnware barima a wɔapaw ama no no. Naaso nna hembabaa no ayɛ n’adwen dadaw na nna n’eni abere sɛ ɔbɛware hɔho ahoɔfɛwfo no efiri sɛ nna wɔagye no edi koraa sɛ ɔyɛ hemba barima wɔ kurow foforo bi so.\nNti kɔmfo no waar hemba baa ne hɔho ahoɔfɛwfo no kaa wɔn bɔɔ mu. Naaso nna enigye biara nni dwumadi no mu efiri sɛ ɔhen na ne mpaninfo no ennhyira aware no so.\nDwumadi no kɔɔ ne ewiei no, ɔhen no bɔɔ ne ba baa no esu na ɔhyɛɛ sɛ wɔmfa no na ne kunu foforo no nkɔ ahenman n’ano a hembabaa n’asomfo pɛ ka wɔn ho. Ɛyɛ dɛm bere a wɔretu awerɛhow kwan yi na hembabaa n’asomfo hyɛɛ ase sɛ wɔretow ndwom sɛ …\nAware wɔ ekyiri ekyiri saa de me rennkɔ\nNaaso yɛma wo tiri nkwa,\nwo re fi wo fi akɔ bɔ bra wɔ ekyiri ekyiri\na wo rekɔ ware hɔho a obiara nnim no\nAhɔho ne akwantufo no dur ahenman no ano no, hembaa no yɛɛ n’asomfo no bae-bae. Na ɔno na ne kunu foforo no de pɔnkɔ traa esuten no na wɔhyɛɛ wɔn akwantu ase gidigidi.\nWɔtuu kwan dɔnhwere bebree ekyiri no, hembabaa no brɛe naa kɔm so dee no. ‘Me dɔ, me srɛ wo yɛbɛtumi agye yɛn ahome kakra ama wo asomfo no abrɛ me nsu kakra?’\n‘Dɛn asomfo?’ hemba barima ne nde a mu piw bisaa no.\nHembabaa no twaa ne ho hwɛɛ hɔ nyinara hunuu sɛ asomfo no nyinara ayera. Nna aka wɔn beenu pɛ a wɔretwiw mpɔnkɔ no kɔ.\n‘Ka wo akoma to wo yamu,’ hemba barima na ɔ rekasa yi, ‘yɛedu fie ara no no.’\nNna hembabaa no abrɛ a kɔm so de no, na nna ɔnnim sɛnea wɔtu kwan a wɔmmfa asomfo nnkɔ, naaso ɔtoaa so sɛ ɔde ne kunu no retu kwan na annkyɛr biara ɔhunuu sɛ wɔreka pɔnkɔ no wɔ FOREST a ndua atenten wɔ mu. Nna FOREST no mu yɛ win na ɔyɛ sum ne ayamuhyehye so a ewia nntumi mmbɔ mba mu.\n‘Hwɛ hɔ!’ hemba barima no tiaa mu. ‘Afei yɛedu fie.’\nNaaso nna biribiara nni hɔ gye sɛ ndua nko ara na ɛtwa wɔn ho ɛhyia nti nna hembabaa no ho abow no papaapa. ‘Me nntumi nnhu biribiara, me dɔ.’\nNe kunu foforo no sianee firi ne pɔnkɔ no so, na ɔserewee kwan bɔne so. ‘Ɛyɛ sere sɛ wo emmbisa me din mpo, naaso wo gyee too mu sɛ wo bɛware me. Woana na ɔware barima a onnim ne ho biribiara?’\nNna hembabaa no pɛ sɛ ɔhyɛ ne ho so na ɔka n’akoma to yamu naaso nna ne yamu rehyehye no sema biara a ɛbɛtwa mu. ‘Me dɔ, nna me nim sɛ wo ne me barima aber a me hunuu wo ara pɛ.’\n‘Me dwen sɛ nna wo pɛ sɛ wo ware me efiri sɛnea meahyehyɛ me ho na sika a me wɔ nti. Wo waree me efiri enisoade siantiri na nnyɛ dɔ bi!’\nNna hembabaa no nntumi nnka biribiara wɔ bere ne kunu toaa so kekaa n’adwen kyerɛɛ no. ‘Me nnyɛ barima a wo dwen sɛ me yɛ, hembabaa. Nokwasɛm, me nnnyɛ barima koraa mpo. Yɛfrɛ me Sakraman, na sɛ bosome no pue a, me bɛdan sakraman na wo so bɛdan bi. Me ne wo bɛtena kwa yi mu edi mboa wɔn fun. Wo ehu henebabaa, ɛnnyɛ biribiara a ɛhyerɛn na ɛyɛ sika. Sɛ wo tiee wo awofo ne kurowmu mpaninfo a wonim kyɛn wo a, anka nyansa wɔ mu. Bere biara wo eni bere ade na wo hwehwɛ biribi papa a ɛkyɛn nea wo wɔ, wo eni nnsɔ ade a wo nim anaaso wo wɔ dadaw. Ɛno na ɛde wo abrɛ me wɔ ha. Wo nkrabea ni.\nHembabaa no sui anadwo no nyinara. Nna wɔadom no sɛ ɔbɛwe mboa wɔn fun wɔ kwa yi mu, na bio bosome biara a bosome kɛse paa bɛsɔre no, ɔbɛdan sakraman, na ɔrennhu ne ebusuafo anaaso ne ahenman bio; yi nyinara noara na ɔde baa ne ho so efiri sɛ n’aso yɛ den na n’eni bere ade.


Ace wo Nerae! 2 Episode 7 | JagoMovie - Nonton Bioskop Movie Online Sub Indo Gratis\nBeranda Ace wo Nerae! 2 Episode 7\nAce wo Nerae! 2 Episode 7\n853 voting, rata-rata 7,5 dari 10


34 ADENA MEADOWS WAY - 1.3 Acre Lot On The 4th Hole Of Magna Golf Club In The 24 Hour Guard Gated Community Of Adena Meadows. Custom Richard Wengel Designed 20,000 Sq Ft & 10,000 Sq Ft Fin Basement. Finished With An Indiana Limestone Exterior And Cedar Roof, The Home Includes 12-Foot Ceilings Throughout, 8 Bdrms, 13 Bthrms, A Frml Dining Rm Seating 20 & Chef's Ktchn W/ Separate Working Pantry, Indr And Outdr Pools, 10 Car Garage + Show Garage, Home Thtre, Wine Cellar & Game Room.**** EXTRAS **** Fridge, Stove, Washer, Dryer, Microwave, All Electrical Light Fixtures, All Window Covering. Full, Detailed List Of Inclusions To Be Attached. (id:2654)


Doctor Who 10th Year Three #6 Cvr A Fuso - South Side Comics\nDoctor Who 10th Year Three #6 Cvr A Fuso\n(W) Nick Abadzis (A) Giorgia Sposito, Arianna Florean (CA) Antonio Fuso. BRAND-NEW SORY ARC BEGINS! GREAT JUMPIN-ON POINT! NEW ADVENTURES OF THE TENTH DOCTOR* AS PLAYED BY DAVID TENANT!


Odiyifo Yona Suaa Biribi Fii Mfomso a Odii no Mu | Gyidi a Edi Mũ\nKENKAN WƆ Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Bengali Bicol Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Colombian Sign Language Croatian Cuban Sign Language Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Javanese Jula Kabiye Kannada Karen (S'gaw) Kazakh Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Korean Sign Language Kwangali Kwanyama Lhukonzo Lingala Lithuanian Luganda Lunda Luo Macedonian Macua Malagasy Malay Malayalam Maltese Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mongolian Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nOsuaa Biribi Fii Mfomso a Odii no Mu\n1, 2. (a) Asɛm bɛn na na Yona akɔfa abɛto ɔno ne po so hyɛn no mu adwumayɛfo no so? (b) Ɔkwan bɛn so na Yona asɛm no betumi aboa yɛn?\nYONA nyae a na anka watumi ama dede a ano yɛ den no agyae. Ná ɛnyɛ dede a mframa a ano yɛ den a ɛrebɔ fa nhama a ekurakura mframatama no mu hoohoo reyɛ ne mframatama no a na ɛreyɛ fafafafa no na na ɛhaw Yona; saa ara nso na na ɛnyɛ dede a na asorɔkye a ɛte sɛ mmepɔw a ɛrebubu ba a na ɛrebɔ po so hyɛn no nkyɛnmu denneennen ma nnua a wɔde yɛɛ hyɛn no reyɛ kɔtwekɔtwe no na na ɛhaw no. Na mmom, nea na ɛhaw Yona paa ne dede a na ɛhyɛn no mu panyin ne emu adwumayɛfo no reyɛ bere a na wɔrebɔ mmɔden sɛ wɔremma ɛhyɛn no mmɔ no. Yona hui paa sɛ ɛyɛ ɔno nti na saa mmarima no rebewu!\n2 Dɛn na na ɛde Yona aba ɔhaw a ɛte saa mu? Ná wayɛ mfomso kɛse bi atia Yehowa, ne Nyankopɔn no. Dɛn na na wayɛ? So na wayɛ biribi a na wɔrentumi mfa nkyɛ no? Yebetumi asua pii afi mmuae a yebenya no mu. Sɛ nhwɛso no, Yona asɛm yi boa yɛn ma yehu sɛ wɔn a wɔn gyidi yɛ den mpo tumi di mfomso, na ɛma yehu sɛnea wobetumi asiesie wɔn akwan.\nOdiyifo a Ofi Galilea\n3-5. (a) Sɛ yɛka Yona ho asɛm a, dɛn na ɛtaa ba nkurɔfo adwenem? (b) Dɛn na yenim fa baabi a Yona fi ho? (Hwɛ ase hɔ asɛm no nso.) (d) Dɛn nti na na Yona som adwuma sɛ odiyifo no nyɛ mmerɛw anaa anigye?\n3 Sɛ yɛka Yona ho asɛm a, nea ɛtaa ba nkurɔfo adwenem ara ne ne su ahorow a enye te sɛ asoɔden a ɔyɛe ne atua a ɔtewee no. Nanso, Yona yɛɛ nneɛma pa pii. Kae sɛ, Yehowa Nyankopɔn paw Yona sɛ ne diyifo. Sɛ na ɔnyɛ ɔnokwafo ne ɔtreneeni a, anka Yehowa remfa asɛyɛde a emu yɛ duru saa nhyɛ ne nsa.\nNá Yona wɔ su ahorow pii a eye sen nea enye\n4 Bible nka baabi a Yona fi ho asɛm pii. (Monkenkan 2 Ahene 14:25.) Ná ofi Gat-Hefer. Efi Gat-Hefer rekɔ Nasaret, kurow a na wɔbɛtete Yesu Kristo wom bɛyɛ mfe ahanwɔtwe akyi no yɛ kilomita anan pɛ. * Yona somee sɛ odiyifo bere a na Ɔhene Yeroboam II redi Israel mmusuakuw du no so hene no. Ná Elia awu dedaadaw, na na Elisa a odii Elia ade no nso awu bere a na Yeroboam papa redi ade no. Ɛwom sɛ na Yehowa ama saa mmarima no atɔre Baal som ase de, nanso na Israelfo ahyɛ da resan atew atua bio. Ná Israelfo no redi ɔhene bi a “ɔyɛɛ Yehowa ani so bɔne” no nhwɛso akyi. (2 Ahe. 14:24) Enti na Yona som adwuma sɛ odiyifo no nyɛ mmerɛw anaa anigye. Nanso, ɔkɔɔ so yɛe.\n5 Da koro, nsakrae kɛse bi baa Yona asetena mu. Yehowa maa no dwumadi bi a na ɛyɛ den ma no paa sɛ ɔbɛyɛ. Dɛn na na Yehowa pɛ sɛ ɔyɛ?\n“Sɔre Kɔ Niniwe”\n6. Adwuma bɛn na Yehowa de hyɛɛ Yona nsa, na dɛn nti na ɛbɛyɛ sɛ na ɛyɛ den wɔ Yona ani so?\n6 Yehowa ka kyerɛɛ Yona sɛ: “Sɔre kɔ Niniwe kuropɔn no mu na ka kyerɛ kurom hɔfo sɛ wɔn amumɔyɛ atoatoa abedu m’anim.” (Yona 1:2) Ɛnyɛ den koraa sɛ wubehu nea enti a na saa adwuma no yɛ den wɔ Yona ani so no. Ná efi Yona kurom rekɔ Niniwe a ɛda apuei fam no bɛyɛ kilomita 800, na sɛ na obi renantew atwa saa kwan no a na ebegye no bɛyɛ ɔsram biako. Nanso, na ahokyere biara a ɔbɛfa mu wɔ saa akwantu no mu no bɛyɛ adwuma a na wɔde ahyɛ ne nsa no fã a ɛyɛ mmerɛw koraa. Sɛ na Yona du Niniwe a, na ɛsɛ sɛ ɔka Yehowa atemmusɛm kyerɛ Asiriafo a na wonim wɔn sɛ wɔyɛ awudifo, na wɔn tirim yɛ den paa no. Sɛ Onyankopɔn ankasa nkurɔfo antie Yona asɛm a, ɛnde na dɛn na saa abosonsomfo no bɛyɛ wɔ ho? Dɛn na na ɛbɛto Yehowa somfo a na ɔno nkutoo rekɔ Niniwe kurow kɛse a na akyiri yi wɔbɛfrɛ no “mogya kurow” no mu no?—Nah. 3:1, 7.\n7, 8. (a) Dɛn na Yona yɛe a ɛkyerɛ sɛ na wasi ne bo sɛ obeguan afi adwuma a na Yehowa de ahyɛ ne nsa no ho? (b) Dɛn nti na ɛnsɛ sɛ yɛka sɛ na Yona yɛ ohufo?\n7 Sɛ́ ebia Yona susuw saa nsɛm yi ho anaa wansusuw ho de, yennim. Nea yenim ne sɛ oguanee. Yehowa ka kyerɛɛ Yona sɛ ɔnkɔ apuei fam, nanso ɔde n’ani kyerɛɛ atɔe fam, na ɔkɔɔ atɔe fam akyirikyiri paa. Osiane kɔɔ mpoano kurow bi a wɔfrɛ no Yopa a po so hyɛn gyinabea wɔ hɔ, na ohuu po so hyɛn bi a na ɛrekɔ Tarsis. Nhomanimfo bi ka sɛ na Tarsis wɔ Spain. Sɛ ɛte saa a, ɛnde na Yona de n’ani kyerɛɛ baabi a efi hɔ rekɔ Niniwe bɛyɛ kilomita 3,500. Ná ɛpo so akwantu a ɛte saa a wɔde kɔ Ɛpo Kɛse no ano tɔnn no betumi agye no afe biako. Ná Yona asi ne bo paa sɛ obeguan afi adwuma a na Yehowa de ahyɛ ne nsa no ho!—Monkenkan Yona 1:3.\n8 So eyi kyerɛ sɛ yebetumi aka sɛ na Yona yɛ ohufo? Ɛnsɛ sɛ yɛpere yɛn ho bu no atɛn. Sɛnea yebehu no, yɛbɛkenkan nneɛma foforo a Yona yɛe a na egye akokoduru paa ho asɛm. Nanso, na Yona yɛ onipa a ɔtɔ sin te sɛ yɛn ara a na mfomso pii wɔ no ho. (Dw. 51:5) Yɛn mu hena na ehu nkaa no da?\n9. Ɛtɔ mmere bi a yebetumi ate nka dɛn wɔ adwuma bi a Yehowa de ahyɛ yɛn nsa no ho, na nokwasɛm bɛn na ehia sɛ yɛkae wɔ mmere a ɛte saa mu?\n9 Ɛtɔ mmere bi a ebetumi ayɛ yɛn sɛ adwuma bi a Onyankopɔn de ahyɛ yɛn nsa no yɛ den, na ɛyɛ adwuma bi a yɛrentumi nyɛ mpo. Ebetumi ayɛ den mpo ama yɛn sɛ yɛbɛka Onyankopɔn Ahenni ho asɛmpa a ɛsɛ sɛ Kristofo ka kyerɛ afoforo no. (Mat. 24:14) Ɛnyɛ den koraa sɛ yɛn werɛ betumi afi asɛm a ɛyɛ nokware turodoo a Yesu kae yi: “Onyankopɔn fam de ade nyinaa betumi ayɛ yiye.” (Mar. 10:27) Sɛ ɛtɔ mmere bi na yɛn werɛ fi saa nokwasɛm no a, ebia yebetumi ahu nea enti a ehu kaa Yona no. Nanso, dɛn na efii guan a Yona guanee no mu bae?\nYehowa Teɛɛ Ne Diyifo a Ɔyɛɛ Asoɔden no So\n10, 11. (a) Bere a ɛhyɛn a wɔde fa nneɛma no tu fii po so hyɛn gyinabea hɔ no, ɛbɛyɛ sɛ Yona tee nka dɛn? (b) Asiane bɛn na ɛtoo po so hyɛn no ne emu adwumayɛfo no?\n10 Yɛrenya Yona a na ɔte saa po so hyɛn a wɔde fa nneɛma a ɛbɛyɛ sɛ na ɛrekɔ Foinike no mu no anim ahwɛ. Bere a na hyɛn no mu panyin no ne n’adwumayɛfo no ani abere retoto nneɛma ma ɛhyɛn no atu afi ɛhyɛn gyinabea hɔ no, na ɔhwɛ wɔn. Bere a ɛhyɛn no ne mpoano hɔ ntam twee na afei Yona nhu hɔ bio no, ɛbɛyɛ sɛ ɛyɛɛ no sɛ wanya ne ho atete wɔ adwuma a na osuro paa sɛ ɔbɛyɛ no ho. Nanso, mpofirim ara na ewim sakrae.\n11 Mframa a ano yɛ den no maa ɛpo no bu faa so denneennen, na na asorɔkye a ɛrebɔ no betumi akata ɛnnɛ mmere yi mu po so hyɛn akɛse mpo so. Ná ebegye bere tenten ahe na asorɔkye a ɛrebu fa so kutukutu no abubu saa po so hyɛn a wɔde nnua ayɛ no? Bere a ɛpo no rebu fa so no, so na Yona nim asɛm a akyiri yi ɔkyerɛwee a ɛne sɛ ‘Yehowa na ɔmaa mframa kɛse bi bɔ faa po no so’ no? Yɛrentumi nkyerɛ. Nanso, ohui sɛ ɛhyɛn no mu adwumayɛfo no resu frɛ wɔn anyame, na na onim sɛ wɔrennya mmoa biara mfi wɔn hɔ. (Lev. 19:4) Yona kyerɛwee sɛ: “Na hyɛn no yɛe sɛ nea ɛrebɛbɔ.” (Yona 1:4) Ná Yona bɛyɛ dɛn atumi abɔ Onyankopɔn a na ɔreguan afi n’anim no mpae?\n12. (a) Dɛn nti na ɛnsɛ sɛ yɛpere yɛn ho kasa tia Yona sɛ ɔdae bere a na mframa no rebɔ denneennen no? (Hwɛ ase hɔ asɛm no nso.) (b) Dɛn na Yehowa yɛe a ɛma wohuu nea na ɛde ɔhaw no aba?\n12 Esiane sɛ Yona hui sɛ ɔrentumi mmoa hyɛn no mu adwumayɛfo no nti, ɔkɔɔ hyɛn no ase kɔpɛɛ baabi dae. Ɔdaa hatee wɔ hɔ. * Hyɛn no mu panyin no huu Yona, na onyanee no ka kyerɛɛ no sɛ ɔmmɔ ne nyame mpae sɛnea obiara reyɛ no. Esiane sɛ na po so hyɛn no mu adwumayɛfo no gye di paa sɛ mframa a ɛrebɔ no nyɛ kwa nti, wɔbɔɔ ntonto de hwehwɛɛ hyɛn no muni a ɛbɛyɛ sɛ ɔno na wakɔfa ɔhaw yi aba no. Akyinnye biara nni ho sɛ, bere a Yona hui sɛ ntonto no reyi ebinom fi mu mmiako mmiako no, ne koma tui. Ankyɛ na nokware no bɛdaa adi. Yehowa maa ntonto no bɔɔ Yona, na ɛbɛdaa adi sɛ n’asoɔden nti na na Yehowa ama mframa no rebɔ denneennen no!—Monkenkan Yona 1:5-7.\n13. (a) Asɛm bɛn na Yona ka kyerɛɛ hyɛn no mu adwumayɛfo no? (b) Dɛn na Yona ka kyerɛɛ hyɛn no mu adwumayɛfo no sɛ wɔnyɛ, na dɛn ntia?\n13 Yona kaa asɛm no mu nokware nyinaa kyerɛɛ po so hyɛn no mu adwumayɛfo no. Ɔkae sɛ, ɔyɛ ade nyinaa so tumfoɔ Yehowa Nyankopɔn no somfo. Saa Onyankopɔn yi na na Yona afom no a na ɔreguan afi n’anim, na ɛno na na ɛde asiane kɛse yi aba wɔn nyinaa so. Asɛm no maa mmarima no ho dwiriw wɔn; Yona hui wɔ wɔn anim sɛ na ehu aka wɔn. Wobisaa Yona nea wɔmfa nyɛ no mfa mmɔ hyɛn no ne wɔn nkwa ho ban. Asɛm bɛn na Yona kae? Ɛbɛyɛ sɛ Yona yam hyehyee no sɛ wɔde no bɛto ɛpo a ɛrehuru kutukutu a ɛyɛ nwini no mu. Nanso, na ɔbɛyɛ dɛn ahwɛ ama saa mmarima yi nyinaa awuwu bere a na onim sɛ obetumi agye wɔn nkwa no? Enti, ɔka kyerɛɛ wɔn sɛ: “Momma me so nto po no mu na ano bedwo, efisɛ minim sɛ me nti na ahum kɛse yi aba mo so.”—Yona 1:12.\n14, 15. (a) Yɛbɛyɛ dɛn atumi asuasua Yona gyidi a emu yɛ den no? (b) Dɛn na ɛhyɛn no mu adwumayɛfo no yɛe wɔ nea Yona kae sɛ wɔnyɛ no no ho?\n14 So asɛm a Yona kae no kyerɛ sɛ na ɔyɛ ohufo? Ɛbɛyɛ sɛ Yehowa bo tɔɔ ne yam bere a ohui sɛ Yona de akokoduru ne ahofama reyɛ ade wɔ saa mmere a na emu yɛ den no mu no. Yehu wɔ ha sɛ na Yona wɔ gyidi a emu yɛ den. Yebetumi asuasua ne gyidi no nnɛ denam afoforo ahiade a yɛbɛma ɛho ahia yɛn asen yɛn ankasa de so. (Yoh. 13:34, 35) Sɛ yehu sɛ obi hia mmoa—sɛ́ ebia ɛyɛ honam fam nneɛma, awerɛkyekye, anaa nkuranhyɛ a ɛbɛma wakɔ so asom Yehowa—a, so yetu yɛn ho ma boa no? Sɛ yɛyɛ saa a, hwɛ sɛnea Yehowa ani gye!\n15 Ɛbɛyɛ sɛ asɛm a Yona kae no kaa ɛhyɛn no mu adwumayɛfo no koma paa, efisɛ mfiase no, na wɔmpɛ sɛ wɔtow Yona to po no mu! Mmom no, wɔyɛɛ nea wobetumi biara sɛ wɔde ɛhyɛn no bɛfa mframa a na ɛrebɔ denneennen no mu, nanso anyɛ yiye. Mframa no ano kɔɔ so yɛɛ den mmom. Awiei koraa no, wohui sɛ wontumi nyɛ asɛm no ho hwee. Wosu frɛɛ Yona Nyankopɔn, Yehowa, sɛ onhu wɔn mmɔbɔ, na wɔmaa ɔbarima no so too ɛpo no mu.—Yona 1:13-15.\nYona ka kyerɛɛ po so hyɛn no mu adwumayɛfo no sɛ wɔmma no so nto po no mu\nWohuu Yona Mmɔbɔ na Wogyee No\n16, 17. Ka nea ɛtoo Yona bere a wɔtow no fii po so hyɛn no mu too po mu no ho asɛm. (Hwɛ mfonini ahorow no nso.)\n16 Yona tɔɔ asorɔkye a na ɛrebu fa so kutukutu no mu. Ebia ɔbɔɔ mmɔden sɛ ɔbɛtɛn nsu no ani, na ohui sɛ ɛhyɛn no nam nsu a na ɛretwa ahuru ne asorɔkye no mu rekɔ ntɛmntɛm. Nanso, asorɔkye a ano yɛ den bɔ faa no so kaa no kɔhyɛɛ nsu no ase. Ɔmem kɔɔ ase, na ohui sɛ n’anidaso asa.\n17 Akyiri yi, Yona kaa sɛnea ɔtee nka saa bere no ho asɛm. Odwinnwen nneɛma pii ho. Ne werɛ howee ma osusuwii sɛ ɔrenhu Yehowa asɔrefie fɛfɛ a esi Yerusalem no bio. Ɔtee nka sɛ ɔremem akɔ po ase tɔnn, mmepɔw ase, na ɛpo mu nwura akyekyere no. Ɛyɛɛ no sɛ ɛhɔ na ɛbɛyɛ n’amoa anaa n’adamoa.—Monkenkan Yona 2:2-6.\n18, 19. Dɛn na ɛtoo Yona wɔ ɛpo bun no mu, aboa bɛn na wɔde no dii dwuma, na hena na ɔmaa saa nsɛm yi nyinaa sisii? (Hwɛ ase hɔ asɛm no nso.)\n18 Nanso, twɛn ansa! Ná biribi reba ne nkyɛn—ade tuntum kɛse bi a nkwa wom. Ɛbɛnee no pɛɛ, na afei ebuee n’anom kɛse menee no!\nYehowa “maa apataa kɛse bi bae bɛmenee Yona”\n19 Yona adwene yɛɛ no sɛ n’awiei ara ne no. Nanso, ohuu anwonwade bi. Ná ɔda so te ase! Ná ne mu mmubui, ɔnyamee, na na otumi home mpo. Ná nkwa da so wɔ ne mu, nanso na ɔhyɛ baabi a ɛbɛyɛ ne damoa. Bere a Yona redwinnwen ho no, ne ho dwiriw no. Akyinnye biara nni ho sɛ, na ɛyɛ Yona Nyankopɔn, Yehowa, na ɔmaa “apataa kɛse bi bae bɛmenee” no. *—Yona 1:17.\n20. Dɛn na yebetumi asua afi Yona hɔ wɔ mpae a ɔbɔe wɔ apataa kɛse no yam no mu?\n20 Simma dodow bi twaam, afei edii nnɔnhwerew pii. Bere a na Yona hyɛ apataa no yam wɔ esum kabii a onhuu bi da mu no, onyaa bere susuw nsɛm ho, na ɔbɔɔ Yehowa Nyankopɔn mpae. Yebetumi asua nneɛma pii afi Yona hɔ wɔ mpae a ɔbɔe a yebetumi akenkan wɔ ne nhoma no ti abien no. Ɛma yehu sɛ na Yona wɔ Kyerɛwnsɛm no mu nimdeɛ paa, efisɛ ɔtwee adwene sii Nnwom nhoma no mu nsɛm so mpɛn pii. Ɛsan nso ma yehu su pa bi a na ɔwɔ: ɛno ne anisɔ. Yona kae sɛ: “Nanso me de, mede me nne beyi wo ayɛ na mabɔ afɔre ama wo. Ɛbɔ a mahyɛ biara metua. Na nkwagye yɛ Yehowa dea.”—Yona 2:9.\n21. Dɛn na Yona hui wɔ nkwagye ho, na asuade titiriw bɛn na ɛsɛ sɛ yɛkae?\n21 Baabi a na anka anidaso biara nni—“apataa no yam”—no, ɛhɔ na Yona hui sɛ Yehowa betumi agye onipa biara nkwa bere biara, ɛmfa ho baabi a ɔhyɛ. Bere a na Yona hyɛ apataa no yam mpo a na ne ho akyere no no, Yehowa huu no gyee no nkwa. (Yona 1:17) Yehowa nkutoo na obetumi ama onipa adi nnansa, awia ne anadwo, wɔ apataa kɛse yam a ɔda so te nkwa mu na ne ho ntɔɔ kyima. Ɛnnɛ, ɛyɛ papa sɛ yɛkae sɛ Yehowa ne ‘Onyankopɔn a yɛn home wɔ ne nsam.’ (Dan. 5:23) Ɔno na ɔma yɛn ahome, na ɔno na wama yɛte ase. So yɛn ani sɔ nea wayɛ ama yɛn no? Ɛnde, so ɛnsɛ sɛ yɛyɛ osetie ma Yehowa de kyerɛ ho anisɔ?\n22, 23. (a) Ɔkwan bɛn so na wɔsɔɔ anisɔ a na Yona anya no hwɛe ntɛm ara? (b) Dɛn na yebetumi asua afi Yona hɔ wɔ mfomso a yedi ho?\n22 Na Yona nso ɛ? So ɔyɛɛ osetie maa Yehowa de kyerɛe sɛ n’ani sɔ nea wayɛ ama no no? Ɔyɛɛ saa. Bere a Yona dii apataa no yam nnansa, awia ne anadwo no, apataa no de no kɔɔ mpoano, na ‘ɔfee Yona too asase kesee so.’ (Yona 2:10) Wo de hwɛ, Yona ammrɛ ne ho anguare mpo na oduu mpoano! Nanso, na ɛsɛ sɛ ɔno ankasa nantew fi mpoano hɔ kɔ baabi a na ɔrekɔ no. Ne nyinaa mu no, ankyɛ na wɔsɔɔ anisɔ a na wanya no hwɛe. Yona 3:1, 2 ka sɛ: “Na Yehowa ka kyerɛɛ Yona ne mprenu so sɛ: ‘Sɔre kɔ Niniwe kuropɔn mu na pae mu ka asɛm a mereka akyerɛ wo yi kyerɛ wɔn.’” Dɛn na na Yona bɛyɛ?\n23 Yona antwentwɛn ne nan ase. Yɛkenkan sɛ: “Na Yona sɔre kɔɔ Niniwe sɛnea Yehowa kae no.” (Yona 3:3) Yona yɛɛ osetie. Ɛda adi pefee sɛ, na wasua biribi afi mfomso a odii no mu. Ɛsɛ sɛ yesuasua Yona wɔ eyi mu nso. Yɛn nyinaa yɛ bɔne; yɛn nyinaa di mfomso. (Rom. 3:23) Nanso, so yɛpa abaw, anaasɛ yesua biribi fi mfomso a yedi mu na yɛdan yɛn ho de osetie yɛ Onyankopɔn som adwuma no?\n24, 25. (a) Awiei koraa no, nhyira bɛn na Yona nyae wɔ ne bere so? (b) Nhyira ahorow bɛn na Yona benya daakye?\n24 So Yehowa hyiraa Yona wɔ osetie a ɔyɛe no ho? Ohyiraa no paa. Emu biako ne sɛ, ɛbɛyɛ sɛ awiei koraa no, Yona tee sɛ ɛpo so hyɛn no mu adwumayɛfo no nyaa wɔn ti didii mu. Bere a Yona ma wɔde no too nsu no mu ara pɛ na mframa no gyaee bɔ, na saa hyɛn no mu adwumayɛfo no “fii ase suroo Yehowa,” na wɔbɔɔ afɔre maa Yehowa mmom sen sɛ wɔbɛbɔ afɔre ama wɔn atoro anyame no.—Yona 1:15, 16.\n25 Onyaa nhyira kɛse mpo akyiri yi. Yesu de nna a Yona dii wɔ apataa kɛse no yam no dii dwuma sɛ nkɔmhyɛ a egyina hɔ ma nna a na n’ankasa nso bedi wɔ Ɔdamoa mu no. (Monkenkan Mateo 12:38-40.) Sɛ wonyan Yona ba nkwa mu wɔ asase so na ɔbɛte saa nhyira no ho asɛm a, hwɛ sɛnea n’ani begye afa! (Yoh. 5:28, 29) Yehowa pɛ sɛ ohyira wo nso. So wo nso wubesua biribi afi mfomso a wudi mu na woayɛ osetie na woada ahofama adi sɛnea Yona yɛe no?\n^ nky. 4 Kurow bi a ɛwɔ Galilea a na Yona fi mu no yɛ asɛm a ɛfata sɛ yɛhyɛ no nsow efisɛ bere a Farisifo no reka Yesu ho asɛm no, wɔde ahantan kae sɛ: “Hwehwɛ mu hwɛ na wubehu sɛ odiyifo biara nni hɔ a obefi Galilea asɔre.” (Yoh. 7:52) Nsɛm asekyerɛfo ne nhwehwɛmufo pii kyerɛ sɛ nea na Farisifo no reka ara ne sɛ na odiyifo biara nsɔree Galilea da, na na ebi nso rensɔre wɔ hɔ da. Sɛ saa na na Farisifo no repɛ akyerɛ a, ɛnde na wobuu wɔn ani guu abakɔsɛm ne nkɔmhyɛ so.—Yes. 9:1, 2.\n^ nky. 12 Septuagint no ma yehu sɛ Yona daa hatee efisɛ ɛde kaa ho sɛ ohuan nkorɔm. Nanso, sɛ anka yɛbɛka sɛ na Yona yɛ obi a onni tema no, ɛsɛ sɛ yɛkae sɛ ɛtɔ mmere bi a, aniwa nnim awerɛhow. Bere a na Yesu ho yeraw no wɔ Getsemane turom hɔ no, na “awerɛhow rededa” Petro, Yakobo, ne Yohane.—Luka 22:45.\n^ nky. 19 Bere a wɔkyerɛɛ Hebri asɛmfua a egyina hɔ ma “apataa” ase kɔɔ Hela kasa mu no, wɔkyerɛɛ ase sɛ “asuboa kɛse,” anaa “apataa kɛse.” Ɛwom sɛ yɛrentumi nkyerɛ ɛpo mu aboa pɔtee a wɔde dii dwuma de, nanso wɔahu sɛ aboodede akɛse bi wɔ Mediterranea po no mu a wobetumi amene onipa. Aboodede akɛse a wɔsen nea ɛwɔ Mediterranea po no mu koraa wɔ mmeae foforo; bonsu bi a ɔte sɛ oboodede tenten betumi adu mita 15 anaa nea ɛboro saa mpo!\nSo woabɔ hu pɛn wɔ adwuma bi a Yehowa de ama wo ho sɛnea Yona yɛe no?\nBere a Yehowa rekyerɛkyerɛ Yona osetie ho ade no, ɔkwan bɛn so na ɔdaa boasetɔ ne mmɔborɔhunu adi kyerɛɛ Yona?\nDɛn na Yona yɛe de kyerɛe sɛ wasua biribi afi mfomso a odii no mu?\nNneɛma bɛn na wopɛ sɛ woyɛ de suasua Yona gyidi no?\nYona—Osuaa Biribi Fii Mfomso a Odii no Mu


Taifa, Greater Accra, Ghana. #JujuFilms - Juju Films\nHome / Africa / Ghana / Accra / Taifa, Greater Accra, Ghana. #JujuFilms\nTaifa, Greater Accra, Ghana. #JujuFilms\nAccra, Ghana, Photography, photojournalism, street scene\nAccra, Ghana, JujuFilms, Taifa\nStreet Scene, Taifa, Accra, Ghana. #JujuFilms


Adwuma bɛn na na ofiehwɛfo yɛ wɔ Bible mmere mu? | So Wunim?\nKENKAN WƆ Acholi Afrikaans Aja Albanian Altai Alur Amharic Amis Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Betsimisaraka (Southern) Bicol Bislama Boulou Bulgarian Cakchiquel (Western) Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Cibemba Cinyanja Croatian Czech Damara Dangme Danish Douala Drehu Dutch Edo Efik English Estonian Ewe Fante Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Italian Japanese Javanese Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Mixe (North Central) Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Okpe Oromo Ossetian Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Tshwa Tsonga Tswana Turkish Tuvaluan Twi Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zulu\nAdwuma bɛn na na ofiehwɛfo yɛ wɔ Bible mmere mu?\nBIBLE mmere mu no, na ofiehwɛfo na ɔhwɛ obi fie anaa n’agyapade so. Hebri ne Hela asɛmfua a wɔkyerɛ ase “ofiehwɛfo” no, ebetumi akyerɛ ɔhwɛfo anaa obi a ɔhwɛ obi fie so.\nBere a na Yakob ba Yosef yɛ akoa wɔ Egypt no, eduu bere bi no, ɔno na na ɔhwɛ ne wura fie so. Nea ɛwom ne sɛ, Yosef wura Egyptni no de “nea ɔwɔ nyinaa hyɛɛ Yosef nsa.” (Gen. 39:2-6) Akyiri yi, bere a Yosef ankasa bɛyɛɛ otumfoɔ wɔ Egypt no, ɔpaw ofiehwɛfo ma ɔhwɛɛ ne fie so maa no.—Gen. 44:4.\nYesu bere so no, na asasewuranom ntaa ntena baabi a wɔn mfuw wɔ. Enti na asasewuranom paw afiehwɛfo ma wɔhwɛ apaafo a wɔyɛ wɔn mfuw mu adwuma so.\nHena na na ɔfata sɛ ɔyɛ ofiehwɛfo? Asomafo no bere so no, Roma kyerɛwfo a wɔfrɛ no Columella kyerɛe sɛ akoa a na wɔpaw no ɔhwɛfo anaa ofiehwɛfo no, na ‘ɛsɛ sɛ ɔyɛ obi a ɔwɔ adwuma a na ɔyɛ no mu osuahu.’ Ɛsɛ sɛ ɔyɛ obi a “ɔbɛhwɛ sɛ wɔn a wɔhyɛ n’ase no bɛyɛ wɔn adwuma yiye, nanso ɛnsɛ sɛ odi wɔn ani.” Ɔde kaa ho sɛ: “Ade titiriw a na wɔhwehwɛ fi ofiehwɛfo hɔ nso ne sɛ, ɛnsɛ sɛ onya adwene sɛ onim biribiara, na mmom ɛsɛ sɛ bere biara ɔyɛ krado sɛ obesua nneɛma foforo.”\nOnyankopɔn Asɛm de ofiehwɛfo ne adwuma a ɔyɛ no toto nneɛma bi a ɛkɔ so wɔ Kristofo asafo no mu ho. Ɛho nhwɛso ne sɛ, ɔsomafo Petro hyɛɛ Kristofo nkuran sɛ wɔmfa ɔdom akyɛde a Onyankopɔn de ama wɔn no ‘nsonsom wɔn ho sɛ afiehwɛfo pa a wɔde Onyankopɔn dom akyɛde ahyɛ wɔn nsa.’—1 Pet. 4:10.\nYesu ankasa nso de ofiehwɛfo adwuma no yɛɛ mfatoho wɔ kyerɛwtohɔ a ɛwɔ Luka 16:1-8. Afei nso, Yesu hyɛɛ nkɔm faa nea ɛbɛma yɛahu ne mmae sɛ Ɔhene no ho, na ɔmaa n’asuafo awerɛhyem sɛ ɔbɛpaw “akoa nokwafo ne ɔbadwemma” anaa “ofiehwɛfo nokwafo.” Saa ofiehwɛfo no adwuma titiriw ne sɛ ɔde honhom fam aduan a Kristo akyidifo behia nyinaa bɛma wɔn wɔ awiei bere no mu. (Mat. 24:45-47; Luka 12:42) Nhoma a ɛhyɛ gyidi den a ofiehwɛfo nokwafo no siesie ma yɛn nsa ka wɔ wiase baabiara no, yɛn ani sɔ.


Nephi a Otsĩa Anan\nƆno a Ɔyɛ Nephi ne ba—Jesus Christ n’Esuafo no mu Kor\nNephi no nkorɔfo ho abakɔsɛm, dɛ mbrɛ ne kyerɛwsɛm tse.\n1 Na ɔbaa dɛ afe a ɔtɔ do eduasa nye anan twaa mu kɔree, nna eduasa nye enum so, na hwɛ nna Jesus n’esuafo no akyekyer Christ n’asɔr wɔ asaase a ɔabɔ hɔn ho aprɔw no nyinara do. Na dodowara a wɔbaa hɔn nkyɛn, na wonuu hɔnho wɔ hɔn bɔn ho nokwar mu no, wonumaa hɔn wɔ Jesus ne dzin mu; na hɔn so nyaa Sunsum Krɔnkrɔn no.\n2 Na ɔbaa dɛ afe a ɔtɔ do eduasa esia mu no, wɔsakyeer nkorɔfo no nyina maa Ewuradze, wɔ asaase no nyina enyi do, Nephifo na Lamanfo, na wentwiwentwi nye aperdzi biara ennsi hɔn ntamu, na obiara nye no nua dzii no pɛpɛɛpɛr.\n3 Na hɔn ndzɛmba nyina bɛyɛɛ akwasafodze, dɛm ntsi nna wonnyi ahonyafo na ehiafo, ndɔnkɔfo nye adehye, hɔn nyina nyaa fahodzi, na wonyaa adom akyɛdze kor.\n4 Na ɔbaa dɛ afe a ɔtɔ do eduasa nye esuon so botwaa mu kɔree a nna asomdwee da ho wɔ asaase no do.\n5 Na anwanwadze ndwuma akɛse akɛse na Jesus n’esuafo no yɛɛ, awɔsaa yarba, na wonyaan ewufo, na wɔmaa ebubuafo nantsewee, na enyifurafo hun adze, na etsitsifo tsee asɛm; na wɔyɛɛ betumdze ahorow pii wɔ adasamba mu; na etumdze biara nnyi hɔ a wɔyɛe a wɔannyɛ no wɔ Jesus ne dzin mu.\n6 Na dɛm na afe a ɔtɔ do eduasa awɔtwe twaa mu kɔree, na afe a ɔtɔ do eduasa akron, na afe a ɔtɔ do eduanan biako, nye afe a ɔtɔ do eduanan ebien so dɛmara, nyew, kesii dɛ mfe eduanan akron mpo so twaa mu kɔree na afe a ɔtɔ do eduonum biako so dɛmara, na afe a ɔtɔ do eduonum ebien; nyew, na ɔkɛpem afe a ɔtɔ do eduonum akron mpo twaa mu kɔree.\n7 Na Ewuradze maa wɔyɛɛ prɔmprɔm mbordo wɔ asaase no do; nyew, araa ma wɔkyekyeer nkurow bio wɔ mbea a hɔ nkuropɔn ahyew no do.\n8 Nyew, wɔmaa wɔkyekyeer akuropɔn kɛse Zarahemla mpo bio.\n9 Mbom nkurow pii wɔ hɔ a nna awɔamemem, ma nsu abɛtaataa hɔn ananmu; dɛm ntsi woenntum annyɛ dɛm nkurow yi afofor.\n10 Na afei, hwɛ, ɔbaa dɛ Nephi no nkorɔfo no hɔnho yɛɛ dzen, na wɔdɔɔr mbordo, na wɔbɛyɛɛ nkorɔfo a hɔnho yɛ afɛw mbordo na hɔn ho yɛ enyika kɛse.\n11 Na wɔwarwaree, na wɔdze hɔn memaa awar, na wohyiraa hɔn dɛ mbrɛ Ewuradze n’anohoba a ɔdze bɔɔ hɔn no tse.\n12 Na woenndzi Moses ambra nye ne bnhyehyɛɛ nye n’ayɛdze do bio; mbom wodzii mbrasɛm a hɔn nsa kãa fii hɔn Ewuradze nye hɔn Nyankopɔn nkyɛn no do, wɔ cakɔnkye nye mpaabɔ mu, na wohyiaa mu mpɛn pii wɔ mpaabɔ nye Ewuradze n’asɛm ne ntsiei mu.\n13 Na ɔbaa dɛ wentwiwentwi biara ennsisi nkorɔfo no nyinara mu, wɔ asaase no nyinara do; na mbom anwanwadze pii na wɔyɛɛ wɔ Jesus n’esuafo no mu.\n14 Na ɔbaa dɛ afe a ɔtɔ do eduosuon biako twaa mu kɔree, na afe a ɔtɔ do eduosuon ebien no so dɛmara, nyew na yetwa no sin a, nna afe a ɔtɔ do eduosuon esuon so etwa mu; nyew, mfe ɔha so mpo twaa mu kɔree, na Jesus n’esuafo no, hɔn a ɔsaan mu yii hɔn no, nna hɔn nyina kɔ Nyankopɔn ne aparadise do, gyedɛ bbaasa no a ɔsee hɔn dɛ wɔbɛka no nko; cna wɔhyɛɛ desuafo afofor dze hyɛɛ hɔn ananmu; na dɛm ebusuasantsen no so mu dodowara twaa mu kɔree.\n15 Na ɔbaa dɛ awentwiwentwi biara ammba asaase no do, osian Nyankopɔn no ho dɔ a ɔtse nkorɔfo no hɔn akoma mu no ntsi.\n16 Na aenyiber, anaa aperdzi, anaa wentwiwentwi, anaa ndwamambɔ, anaa ndaadaa, anaa ewudzi, anaa bntantan bra ahorow biara ennsi; na nokwar, nyimpa biara nnyi hɔ a Nyankopɔn dze ne nsa abɔ hɔn a wonyaa cahomka tse dɛ dɛm nyimpa yi.\n17 Edwotwafo, anaa ewudzifo biara nnyi hɔn mu, nna Lamanfo, anaa nkyerɛkyerɛmu biara nnyi hɔn mu; mbom hɔn nyina yɛɛ adze akor, Christ ne mba, Nyankopɔn n’ahendzi mu adzedzifo.\n18 Na mbrɛ woduaa sii hyiraa hɔn a! Ewuradze hyiraa hɔn wɔ hɔn ndzeyɛɛ nyinara mu; nyew, wohyiraa hɔn na wɔyɛɛ hɔn prɔmprɔm kesii dɛ mfe ɔha nye du mpo twaa mu kɔree; na ebusuasantsen a odzi kan wɔ Christ ne mbaa ekyir no so twaa mu kɔree a nna wentwiwentwi biara nnyi asaase no do.\n19 Na ɔbaa dɛ Nephi, nyia ɔdze kyerɛwsɛm a odzi ewiei yi siei no, (na ɔkyerɛɛw no wɔ aNephi ne mprɛtse no do) wui, na ne babanyin Amos hyɛɛ n’ananmu; na no so kyerɛɛw no wɔ Nephi ne mprɛtse no so do.\n20 Na ɔdze siee mfe eduowɔtwe anan, nna asomdwee da ho wɔ asaase no do, gyedɛ dɔm kumaabi a wɔtseew etua fii asɔr no mu, na wɔfrɛɛ hɔnho Lamanfo; dɛm ntsi Lamanfo hyɛɛ ase baa asaase no do bio.\n21 Na ɔbaa dɛ Amos so wui, (nna Christ bae kɔree no mfe ɔha eduokron anan nye no) na ne babanyin Amos hyɛɛ n’ananmu dze kyerɛwsɛm no siei; na no so kyerɛɛw no wɔ Nephi ne mprɛtse no do; na wɔkyerɛwee so wɔ Nephi nwoma no mu, ɔno nye dɛm nwoma yi.\n22 Na ɔbaa dɛ mfe ahaebien so twaa mu kɔree, na ebusuasantsen a otsĩa ebien so twaa mu kɔree ma ɔkaa hɔn mu kumaabi.\n23 Na afei emi, Mormon, mepɛ dɛ hom hu dɛ nkorɔfo no dɔree araa ma wɔkataa asaase no nyinara enyi do na wɔbɛyɛɛ esikafo mbordo, osian hɔn mpontu wɔ Christ mu ntsi.\n24 Na afei afe a ɔtɔ do ahaebien nye kor mu na hɔn mu binom hyɛɛ ase dɛ wɔremema hɔnho do wɔ aahantanyɛ mu, tse dɛ wɔrehyehyɛ ntar a ɔsom bo, nye bota ahorow a ɔyɛ fɛw, na wɔdze wiadze yi mu afɛɛfɛdze reyɛ hɔnho.\n25 Na ofi dɛm aber no dze kɔ no wɔammfa hɔn ndzɛmba nye hɔn ahodze ammbɔmu annyɛ hɔn adze dɛ akwasafodze bio.\n26 Na wɔhyɛɛ ase kyekyɛɛ hɔn mu etsipɛn etsipɛn mu; na wɔhyɛɛ ase sisii aasɔrasɔr maa hɔnho dze bpɛɛ adze, na wɔhyɛɛ ase poow Christ no nokwar asɔr no.\n27 Na ɔbaa dɛ ber a mfe ahaebien nye du twaa mu kɔree no nna asɔrasɔr pii aba asaase no do; nyew, asɔrasɔr pii gyee too mu dɛ wonyim Christ, naaso awɔpoow n’asɛmpa n’afã mu bi na wɔgyee emumuyɛdze ahorow pii too mu, na wodzii dwuma a no ho tsew maa hɔn a bwɔabra hɔn dɛ mma wonndzi mma hɔn osiandɛ wonndzi mu ntsi.\n28 Na dɛm aasɔr yi mu nyimpa dɔree ara yie osian emumuyɛ nye Satan no tum a ɔdze akã hɔn akoma ntsi.\n29 Na asɔr bi so wɔ hɔ bio a no mu nyimpa no anngye Christ annto mu; na awɔtseetsee Christ no nokwar asɔr no, osian no mu mba no hɔn ahobrɛadze nye hɔn gyedzi a ɔwɔ Christ mu ntsi, na wokyiir hɔn osian anwanwadze pii a wɔyɛɛ wɔ hɔn mu no ntsi.\n30 Dɛm ntsi wɔkyerɛɛ tum na etumdze wɔ Christ n’esuafo no a wɔnye hɔn wɔ hɔ no do na wɔdze hɔn guu aefiadze; mbom osian Nyankopɔn n’asɛm no tum a ɔwɔ hɔn mu ntsi, efiadze adan no mu paa ebien, ma wofii mu puei kɔree kɛyɛɛ anwanwadze wɔ hɔn mu.\n31 Naaso, anwanwadze yi nyinara ekyir no nkorɔfo no piriim hɔn akoma, na wɔpeer dɛ woboku hɔn, dɛ mbrɛ Jewfo a wɔwɔ Jerusalem no peree dɛ woboku Jesus, wɔ n’asɛm no ntsi.\n32 Na wɔtoow hɔn guu agyatanaa bmfononoo mu, na wofii mu puei a hwee annyɛ hɔn.\n33 Na wɔtoow hɔn so guu ambowa abɔyafo buw mu, na wɔnye mbowa abɔyafo no dzii agor mpo dɛ mbrɛ abofraba dze bɛyɛ eguambaa; na wofii mu puei a hwee annyɛ hɔn.\n34 Naaso, nkorɔfo no piriim hɔn akoma, na asɔfo pii nye nkɔnhyɛfo atorfo boaa hɔn ma wokyekyeer asɔr asɔr pii, na wɔyɛɛ emumuyɛ ahorow pii. Na awɔhwee Jesus no nkorɔfo no; na mbom Jesus no nkorɔfo no annhwe hɔn bi. Na dɛm na ɔmaa wɔwodowee wɔ gyedzi mu nye ewurkadze ne yɛ mu, fi afe to afe, dze kesii dɛ mfe ahaebien eduasa twaa mu kɔree.\n35 Na afei ɔbaa dɛ dɛm afe no mu, nyew, afe a ɔtɔ do ahaebien eduasa biako no mu, mpaapaamu kɛse bi baa nkorɔfo no mu.\n36 Na ɔbaa dɛ dɛm afe no mu, nkorɔfo bi soɛree a wɔfrɛɛ hɔn Nephifo, na wɔyɛ agyedzifo mapa wɔ Christ mu; na binom so wɔ hɔn mu a wɔfrɛɛ hɔn Lamanfo—Jacobfo, na Josephfo nye Zoramfo;\n37 Dɛm ntsi Christ mu agyedzifo mapa nye Christ asomfo nokwafo no (hɔn mu na Jesus an’esuafo baasa no a ɔsee hɔn dɛ wɔntse nkwa mu no fi) wɔfrɛɛ hɔn Nephifo, na Jacobfo, na Josephfo, nye Zoramfo.\n38 Na ɔbaa dɛ hɔn a wɔpoow asɛmpa no wɔfrɛɛ hɔn Lamanfo, nye Lemuelfo, nye Ishmaelfo; na woyinom dze wɔannwodow wɔ gyedzi mu, na mbom wɔdze enyidaho atseew etua wɔ Christ n’asɛmpa no; na wɔkyerɛkyerɛɛ hɔn mba so dɛ mma wɔnngye nndzi, dɛ mbrɛ ofitsi ahyɛse no hɔn egyanom so mpo wodowee no.\n39 Na iyi tse dɛm osian hɔn egyanom hɔn emumuyɛdze nye hɔn ekyiwadze a wɔdze fi ahyɛse no ntsi. Na awɔkyerɛkyerɛɛ hɔn dɛ wɔntan Nyankopɔn ne mba, dɛ mbrɛ wɔkyerɛkyerɛɛ Lamanfo dɛ wɔntan Nephi ne mba fi ahyɛse no.\n40 Na ɔbaa dɛ mfe ahaebien eduanan anan twaa mu kɔree, nna dɛmara na nkorɔfo no hɔn abrabɔ tse. Na hɔn a wɔyɛ emumuyɛfo kɛse wɔ nkorɔfo no mu no nyaa ahoɔdzen na wɔdɔree ara yie seen Nyankopɔn no nkorɔfo no.\n41 Na wɔkɔr do ara sisii asɔrdan memaa hɔnho, na wɔdze ndzɛmba a ɔsom bo ahorow pii siesiee mu. Na dɛm na mfe ahaebien eduonum twaa mu kɔree, na mfe ahaebien eduosia so twaa mu kɔree.\n42 Na ɔbaa dɛ nkorɔfo no hɔn mu emumuyɛfo no hyɛɛ ase tseew Gadianton ne nsumaamu nsewdzi na afɛkuwbɔ no bio.\n43 Na nkorɔfo a wɔfrɛɛ hɔn Nephi no nkorɔfo no so hyɛɛ ase yɛɛ ahopɔw wɔ hɔn akoma mu, osian hɔn sika pii no ntsi, na wɔyɛɛ ahantan tse dɛ hɔn nuanom, Lamanfo no ara pɛr.\n44 Na ofitsi aber yi dze kɔ no esuafo no hyɛɛ ase dzii yaw maa wiadze abɔn no.\n45 Na ɔbaa dɛ aber a mfe ahaebiasa twaa mu kɔree no, Nephi no dɔm nye Lamanfo no bɛyɛɛ emumuyɛfo mbordo, kor tse dɛ ne kor so ara pɛr.\n46 Na ɔbaa dɛ Gadianton edwotwafo no petsee asaase n’enyi nyinara do; na obiara nnyi hɔ a ɔyɛ tseneneenyi kã Jesus n’esuafo no ho. Na sika nye dwetɛ na wɔpɛɛ no mbordo dze siei, na wodzii gua bɔn ahorow nyina.\n47 Na ɔbaa dɛ mfe ahaebiasa na enum twaa mu kɔree ekyir no, (nna nkorɔfo no da ho tse hɔn emumuyɛdze mu) Amos wui; na no nua Ammaron hyɛɛ n’ananmu dze kyerɛwsɛm no siei.\n48 Na ɔbaa dɛ ber a mfe ahaebiasa eduonu twaa mu kɔree no, Sunsum Krɔnkrɔn no hyɛɛ Ammaron ma ɔdze ankyerɛwee a ɔyɛ krɔnkrɔn no siei—nyew, kyerɛwsɛm krɔnkrɔn no nyinara a wɔdze egya no, fi ebusuasantsen kodu ebusuasantsen, dza ɔyɛ krɔnkrɔn no—mpo dze kesi afe a ɔtɔ do ahaebiasa eduonu, fi aber a Christ dze bae no mu.\n49 Na ɔdze siei maa Ewuradze ama oeeyi aepue bio dze ama Jacob fifo nkaa dɛ mbrɛ nkɔnhyɛ nye Ewuradze n’anohoba se. Na iyi nye Ammaron ne kyerɛwsɛm no n’ewiei.\nNdwu. 4:32; 3 Ne. 26:19. KK Etuhoakyɛ Ho Mbra, Itu Woho.\nKK Ayarsa, Sa yarba.\nJohn 14:12. KK Anwanwadze.\nMoro. 6:5; N&A 88:76–77.\n3 Ne. 28:3–9. KK Nyimpa a Wɔasakyer hɔn a Wɔannsɔ Owu.\nKK (Asɔfo) Hyɛ, (Asɔfo) Nhyɛe.\nKK Akɔndɔbɔn, Akɔndɔbɔn-dze.\nMosiah 2:41; Alma 50:23. KK Enyigye.\nJohn 17:21. KK Zion.\nN&A 10:56. KK Asɔfoɔtorsom.\nKK Gyedzi ho Asehwe.\n3 Ne. 12:39; N&A 98:23–27.


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Nnwom 91 NA-TWI - Mateo 91 MTDS | Biblica América Latina\nNnwom 91 NA-TWI - Mateo 91 MTDS\nOnyankopɔn, yɛn hwɛfo\n1Obiara a wobɛkɔ Awurade nkyɛn sɛ wo guankɔbea, obiara a ɔbɛhyɛ Otumfoɔ no banbɔ ase no 2 tumi ka kyerɛ no se, “Woyɛ me hwɛfo ne me guankɔbea. Woyɛ me Nyankopɔn na mewɔ wo mu ahotoso.” 3 Ɔbɛkora wo afi bɔne a ahintaw nyinaa ne ɔyarewu nyinaa ho. 4 Ɔde ne ntaban bɛkɛta wo so; ne hwɛ mu, hwee renyɛ wo. Ne nokware bɛbɔ wo ho ban. 5 Ɛnsɛ sɛ wusuro anadwo mu amanehunu anaa awia mu ɔtaa 6 anaa ɔyaredɔm a ɛba anadwo anaa amumɔyɛde a ɛsɛe ade awia ketee.\n7 Apem totɔ wo nkyɛn na ɔpedu totɔ wo nifa a, wo de, ɛrenka wo. 8 W’ani nko na wode bɛhwɛ na wahu nnebɔneyɛfo asotwe. 9 Woayɛ Awurade wo hwɛfo, ɔsorosoroni no wo guankɔbea 10 enti asiane biara mma wo so, na basabasayɛ biara remmɛn w’atenae. 11 Onyankopɔn bɛma n’abɔfo abɛwɛn wo na baabiara a wobɛkɔ no, wɔabɔ wo ho ban. 12 Wobesuso wo mu wɔ soro sɛnea wo nan renhintiw, mpira. 13 Wubetiatia agyata ne awɔ, agyata a wɔn ho yɛ hu ne awɔ a wɔn ano bɔre yɛ den so.\n14 Onyankopɔn se, “Megye wɔn a wɔdɔ me no nkwa, na mabɔ wɔn a wonim me sɛ Awurade no ho ban. 15 Sɛ wɔfrɛ me a, megye wɔn so; sɛ ɔhaw to wɔn a, mɛka wɔn ho. Megye wɔn na mahyɛ wɔn anuonyam. 16 Mɛma wɔn nkwa nna aware. Megye wɔn nkwa.”\nNA-TWI : Nnwom 91


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1 Kings 21 KJV – 1 Ahemfo 21 AKCB | Biblica\n1 Kings 21 KJV – 1 Ahemfo 21 AKCB\n1 Ahemfo 21:1-29\n1Na ɔbarima bi a wɔfrɛ no Nabot a ofi Yesreel wɔ bobeturo bi a ɛbɛn Samariahene Ahab ahemfi. 2Ahab ka kyerɛɛ Nabot se, “Fa wo bobeturo no ma me, na memfa asase no nyɛ atosodeturo, efisɛ ɛbɛn mʼahemfi pɛɛ. Sɛ wopene so de ma me a, mɛma wo bobeturo papa, na sɛ nso wopɛ a, bo biara a asase no di no, metua.”\n3Nanso Nabot buae se, “Awurade mma ɛmpare me sɛ mede mʼagyanom agyapade bɛma wo.”\n4Enti Ahab san kɔɔ ahemfi hɔ a ne bo afuw ne ho pɔtɔɔ. Ɔkɔdae a wannidi, de nʼanim kyerɛɛ ɔfasu.\n5Ne yere Isebel bebisaa no se, “Adɛn nti na woayɛ bosaa saa? Adɛn nti na wompɛ sɛ wudidi?”\n6Obuaa no se, “Meka kyerɛɛ Nabot, Yesreelni no se, ɔntɔn ne bobeturo no mma me anaasɛ, mɛma no bi ahyɛ anan, nanso wampene.”\n7Ne yere Isebel bisae se, “Wonyɛ Israelhene ana? Sɔre na didi! Mma eyi nhaw wo. Megye Nabot bobeturo no ama wo!”\n8Na Isebel kyerɛw nkrataa wɔ Ahab din mu, de ne nsɔwano sɔw ano, de kɔmaa mpanyimfo ne akunini a wɔne Nabot te kuropɔn no mu no. 9Krataa no mu nsɛm ne sɛ:\n“Yi da bi to hɔ a wɔde bɛyɛ akɔnkyen, na ma Nabot ntena anuonyambea wɔ nnipa no mu. 10Monhwehwɛ ahuhufo baanu na wɔmmɔ no kwaadu sɛ, wadome Onyankopɔn ne ɔhene. Na afei, momfa no mfi adi, nkosiw no abo nkum no.”\n11Enti mpanyimfo ne atitiriw a wɔte Nabot kurow no mu no yɛɛ nea Isebel kaa wɔ nkrataa no mu sɛ wɔnyɛ no. 12Wofii akɔnkyen no ase, de Nabot tenaa anuonyambea wɔ nnipa no mu. 13Na ahuhufo baanu no bɛbɔɔ Nabot kwaadu wɔ nnipa no anim sɛ, wadome Onyankopɔn ne ɔhene. Enti wɔde no kɔɔ kurotia, kosiw no abo kum no. 14Na wɔsoma kɔɔ Isebel nkyɛn, kɔka kyerɛɛ no se, “Wɔasiw Nabot abo, ama wawu.”\n15Bere a Isebel tee sɛ wɔasiw Nabot abo, akum no no ara pɛ, ɔka kyerɛɛ Ahab se, “Sɔre na kɔfa Nabot, Yesreelni no bobeturo no a ɔde kamee wo sɛ ɔrentɔn mma wo no. Ɔnte ase bio, na wawu.” 16Enti ɛhɔ ara, Ahab sian kɔfaa Nabot bobeturo no.\n17Na Awurade asɛm baa Tisbini Elia hɔ sɛ, 18“Kɔ na kohyia Israelhene Ahab a odi Samaria so no. Mprempren ara ɔwɔ Nabot bobeturo no mu a ɔrebɛfa. 19Ka kyerɛ no se, ‘Ɛnnɔɔso sɛ wukum Nabot? Ɛsɛ sɛ wobɔ no korɔn nso? Nea woayɛ yi nti beae a akraman taforoo Nabot mogya no, ɛhɔ ara na akraman bɛtaforo wo mogya, Yiw, wʼankasa wo mogya!’ ”\n20Ahab ka kyerɛɛ Elia se, “Woahu me, me tamfo.”\nObuae se, “Yiw maba bio efisɛ woatɔn wo ho ama ɔbɔnefo no wɔ Awurade ani so. 21‘Mede ɔhaw ne abɛbrɛsɛ bɛbrɛ wo. Mɛhyew wʼasefo nyinaa, na matwa ɔbarima a otwa to koraa wɔ Israel, sɛ ɔyɛ akoa anaa ɔdehye, afi Ahab ho. 22Mɛma wo fi ayɛ sɛ Nebat babarima Yeroboam ne Ahiya babarima Baasa afi, efisɛ woahyɛ me abufuw ama Israel ayɛ bɔne!’\n23“Na Isebel nso, Awurade ka se, Yesreel akraman bɛwe ne nam wɔ kuropɔn no afasu ho.\n24“Wɔn a na wɔwɔ Ahab afa a wowuwuu wɔ kurow no mu no nso, akraman bɛwe wɔn nam, na apete nso asosɔw wɔn a wowuwuu wɔ wuram no nam.”\n25(Obiara nni hɔ a ɔtɔn ne ho maa bɔne wɔ Awurade ani so, sɛnea Ahab yɛe no, efisɛ ne yere Isebel tuu no fo bɔne. 26Ɔyɛɛ bɔne ara, kosii sɛ ɔkɔɔ ahoni so, te sɛ Amorifo21.26 Din Amorifo no gyina hɔ ma Palestinafo a na wɔte hɔ dedaw ansa na Israelfo reba no (1 Mose 15.15; 2 Mose 23.23; 5 Mose 1.7). a Awurade pam wɔn wɔ Israelfo anim no).\n27Ahab tee saa asɛm yi no, osunsuan ne ntade mu, furaa atweaatam, kyenee kɔm. Ofuraa atweaatam no saa de awerɛhow a emu yɛ den kyinkyinii.\n28Na Awurade asɛm baa Tisbini Elia hɔ sɛ, 29“Woahu sɛnea Ahab brɛɛ ne ho ase wɔ mʼanim? Esiane sɛ ɔbrɛɛ ne ho ase nti, meremfa saa ɔhaw ne abɛbrɛsɛ yi a ɛwɔ hɔ ma no nnɛ yi mmrɛ no. Ɛbɛba ne mmabarima so; mɛsɛe nʼasefo nyinaa.”\nAKCB : 1 Ahemfo 21


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NIV Bible | Ezra | Biblica\nFirst Return from Exile and Rebuilding of the Temple (chs. 1–6) First Return of the Exiles (ch. 1) The edict of Cyrus (1:1–4)\nRevival of Temple Worship (ch. 3) The rebuilding of the altar (3:1–3)\nOpposition to Rebuilding (4:1–23) Opposition during the reign of Cyrus (4:1–5)\nCompletion of the Temple (4:24—6:22) Resumption of work under Darius (4:24)\nEzra’s Return and Reforms (chs. 7–10) Ezra’s Return to Jerusalem (chs. 7–8) Introduction (7:1–10)\nEzra’s Reforms (chs. 9–10) The offense of mixed marriages (9:1–5)


Mateo 15 | Intanɛt so Bible | Wiase Foforɔ Nkyerɛaseɛ\nKENKAN WƆ Afrikaans Albanian Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Ashaninka Australian Sign Language Austrian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Toba) Belize Kriol Bengali Bicol Bislama Bolivian Sign Language Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chol Chuabo Cibemba Colombian Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Cubeo Czech Czech Sign Language Dangme Danish Drehu Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) Emberá (Northern) English Estonian Ewe Fijian Filipino Sign Language Finnish French French Sign Language Ga Galician Georgian German German Sign Language Ghanaian Sign Language Gitonga Greek Greek Sign Language Guahibo Guambiano Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Inga Irish Sign Language Isoko Israeli Sign Language Italian Italian Sign Language Jamaican Creole Jamaican Sign Language Japanese Japanese Sign Language Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kenyan Sign Language Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Korean Sign Language Kosraean Krio Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Madagascar Sign Language Malagasy Malay Malayalam Malaysian Sign Language Maltese Mambwe-Lungu Mapudungun Marathi Marshallese Maya Mexican Sign Language Moore Mozambican Sign Language Myanmar Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali New Zealand Sign Language Nias Nicaraguan Sign Language Nigerian Sign Language Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Pennsylvania German Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quechua (Huaylla Wanca) Rapa Nui Romanian Ronga Russian Russian Sign Language Salvadoran Sign Language Samoan Sango Sateré-Mawé Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Slovenian Sign Language Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tojolabal Tok Pisin Tongan Torres Strait Creole Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Uruguayan Sign Language Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Xavante Xhosa Yoruba Zambian Sign Language Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n15 Ɛnna Farisifo ne akyerɛwfo no fii Yerusalem+ baa Yesu nkyɛn bɛkae sɛ: 2 “Dɛn nti na w’asuafo no bu mpanyimfo atetesɛm so? Sɛ nhwɛso no, sɛ wɔrebedidi a wɔnhohoro wɔn nsa.”*+ 3 Obuaa wɔn sɛ: “Mo nso adɛn nti na mo atetesɛm nti mubu Onyankopɔn ahyɛde so?+ 4 Sɛ nhwɛso no, Onyankopɔn kae sɛ, ‘Di wo papa ne wo maame ni’;+ afei ‘Ma nea ɔsopa ne papa anaa ne maame no nwu.’+ 5 Nanso mo de moka sɛ, ‘Obiara a ɔbɛka akyerɛ ne papa anaa ne maame sɛ: “Biribiara a mewɔ a anka wubenya ho mfaso afi me nkyɛn no yɛ akyɛde a wɔahyira so ama Onyankopɔn” no, 6 ɛnsɛ sɛ odi ne papa anaa ne maame ni koraa.’+ Ɛno nti mode mo atetesɛm asɛe Onyankopɔn asɛm.+ 7 Nyaatwomfo,+ edi sɛ Yesaia+ hyɛɛ mo ho nkɔm sɛ, 8 ‘Ɔman yi de wɔn ano na edi me ni, na wɔn koma de, atwe afi me ho kɔ akyirikyiri.+ 9 Wɔsom me kwa, efisɛ wɔkyerɛkyerɛ nnipa ahyɛde.’”+ 10 Ɛnna ɔfrɛɛ nnipakuw no baa ne nkyɛn na ɔka kyerɛɛ wɔn sɛ: “Muntie na monte ase:+ 11 Ɛnyɛ nea ɛkɔ onipa anom na egu ne ho fĩ, na mmom nea efi onipa anom ba na egu ne ho fĩ.”+ 12 Afei asuafo no bɛka kyerɛɛ no sɛ: “Wunim sɛ Farisifo no tee nea wokae no, ɛtoo wɔn hintidua?”+ 13 Obuae sɛ, “Dua biara a ɛnyɛ me soro Agya na oduae no, wobetu.+ 14 Munnyaa wɔn. Wɔyɛ akwankyerɛfo anifuraefo. Na sɛ onifuraefo kyerɛ onifuraefo kwan a, wɔn baanu nyinaa bɛhwe amoa mu.”+ 15 Ɛnna Petro bua see no sɛ: “Kyerɛkyerɛ mfatoho no mu kyerɛ yɛn.”+ 16 Ɛnna ɔkae sɛ: “Enti mo nso munnya ntee ase?+ 17 So munnim sɛ biribiara a ɛkɔ anom no kɔ nsono mu na efi nipadua no mu kɔ? 18 Nanso nea efi anom ba no fi koma no mu, na saa nneɛma no na egu onipa ho fĩ.+ 19 Sɛ nhwɛso no, koma no mu na nsusuwii bɔne,+ awudi, awaresɛe, aguamammɔ, korɔnbɔ, adansekurum, ne abususɛm fi ba.+ 20 Eyinom ne nneɛma a egu onipa ho fĩ, na sɛ obi anhohoro ne nsa na odidi a, engu ne ho fĩ.”+ 21 Afei Yesu fii hɔ kɔɔ Tiro ne Sidon mpɔtam.+ 22 Na hwɛ! Foinikeni+ bea bi a ofi mpɔtam hɔ bae bɛteɛɛm sɛ: “Awurade, Dawid Ba, hu me mmɔbɔ.+ Adaemone rehaw me babea dodo.” 23 Nanso wanka hwee ankyerɛ no. Enti n’asuafo no bɛsrɛɛ no sɛ: “Ma ɔnkɔ, na ɔteɛteɛm di yɛn akyi.” 24 Obuae sɛ: “Wɔansoma me nnipa biara nkyɛn sɛ Israel fie nguan a wɔayera no.”+ 25 Bere a ɔbea no bae no ɔkotow no kae sɛ: “Awurade, boa me!”+ 26 Obuae sɛ: “Ɛnyɛ papa sɛ wɔbɛfa mmofra paanoo atow ama nkraman mma.” 27 Ɔkae sɛ: “Ɛyɛ ampa, Awurade; nanso nokwasɛm ne sɛ nkraman mma no di mporoporowa a efi wɔn wuranom pon so gu fam no.”+ 28 Afei Yesu buaa no sɛ: “O ɔbea, wo gyidi sõ; ɛnyɛ sɛnea wopɛ.” Na efi dɔn no ara mu no ne babea no ho tɔɔ no.+ 29 Yesu fii hɔ no, ɔbaa Galilea po ho,+ na bere a ɔforoo bepɔw no,+ ɔtenaa ase. 30 Ɛnna nnipakuw pii bɛn no, na wɔde mpakye, wɔn a wɔadi dɛm, anifuraefo, mum, ne afoforo pii kaa wɔn ho, na wɔde wɔn beguu ne nan ase ma ɔsaa wɔn yare;+ 31 afei bere a nnipa no hui sɛ mum rekasa na mpakye nantew na anifuraefo hu ade no, wɔn ho dwiriw wɔn, na wɔhyɛɛ Israel Nyankopɔn anuonyam.+ 32 Na Yesu frɛɛ n’asuafo no baa ne nkyɛn na ɔkae sɛ:+ “Nnipa yi yɛ me mmɔbɔ,+ efisɛ nnansa ni na wɔatena me nkyɛn, na wonni hwee a wobedi; mempɛ sɛ mɛma wɔde ɔkɔm akɔ. Anhwɛ a na wɔakotwitwa ahwe wɔ kwan so.” 33 Nanso asuafo no ka kyerɛɛ no sɛ: “Ɛhe na yɛbɛkɔ akonya paanoo a ɛdɔɔso a ɛbɛmee nnipakuw a ɛte sɛɛ wɔ sare so ha yi?”+ 34 Ɛnna Yesu bisaa wɔn sɛ: “Paanoo ahe na mowɔ?” Wɔkae sɛ: “Ason, ne mpataa nketewa kakraa bi.” 35 Enti, ɔkae ma nnipadɔm no tenatenaa fam, 36 na afei ɔfaa paanoo ason ne mpataa no, na ɔdaa ase wiei no, obubuu mu fii ase kyekyɛ maa asuafo no, na asuafo no nso kyekyɛ maa nnipa no.+ 37 Na wɔn nyinaa di mee, na wɔsesaw ase mporoporowa nkɛntɛn ason mãmã.+ 38 Na wɔn a wodii bi no yɛ mmarima mpemnan, mmea ne mmofra nkumaa nka ho. 39 Afei ɔmaa nnipadɔm no kɔe, na ɔtenaa ɔkorow no mu baa Magadan mpɔtam.+\n^ Eyi nyɛ nsa ho fĩ ankasa a wɔhohoro, na mmom na ɛyɛ Yudafo atetesɛm a ɛfa ahotew ho.”


'Stariye pesni o glavnom' made in Spain. Vip.18\nEmisión en ruso - 'Stariye pesni o glavnom' made in Spain. Vip.18 - 26/02/21\npositsia 7: grupa RADIO FUTURA "Escuela de calor" ( "schkola zhari") 1984\npositsia 6: grupa LOS CANARIOS " Get you your knees 1968\npositsia 5: grupa GABINETE CALIGARI " 4 rosas " 1984\npositsia 4: CAMARÓN de la Isla "Volando voy" (" Idy letaya" 1979\npositsia 3: grupa NACHA POP " La chica de ayer" ("Devchonka s vhera" )1980\npositsia 2: grupa LOS BRAVOS " Black is black" 1966\npositsia 1: JOAN MANUEL SERRAT " Mediterraneo" ( "Sredizemnomorie") 1971\nUna época en 100 canciones de pop (posiciones 7-1)\nver más sobre "Emisión en ruso - 'Stariye pesni o glavnom' made in Spain. Vip.18 - 26/02/21" ver menos sobre "Emisión en ruso - 'Stariye pesni o glavnom' made in Spain. Vip.18 - 26/02/21"


Petro Nhoma a Ɛto So Abien 3:1-18\nƆsɛe a ɛreba no, afɛwdifo mfa nyɛ asɛm (1-7)\nYehowa nkyɛ ne bɔhyɛ ho (8-10)\nMunhu nnipa ko a ɛsɛ sɛ moyɛ (11-16)\nƆsoro foforo ne asaase foforo (13)\nMonhwɛ na obi antwe mo ankɔ (17, 18)\n3 Adɔfo, eyi ne krataa a ɛto so abien a merekyerɛw mo, na merekaakae mo de akanyan mo adwene+ sɛnea meyɛe wɔ krataa a edi kan no mu no, 2 na moakae nsɛm a adiyifo kronkron no aka ato hɔ* no ne ahyɛde a Awurade ne Agyenkwa no nam asomafo* no so de too gua no. 3 Nea edi kan koraa, munhu sɛ awiei mmere no mu no, fɛwdifo bedi wɔn ankasa akɔnnɔ akyi abedi fɛw,+ 4 na wɔbɛka sɛ: “Ne mmae a wɔahyɛ ho bɔ no wɔ he?+ Hwɛ, efi da a yɛn agyanom wuwui* no, biribiara te sɛ nea ɛte fi bere a Onyankopɔn bɔɔ nnipa.”+ 5 Na wɔboapa bu wɔn ani gu nokwasɛm yi so sɛ efi tete no, na ɔsoro wɔ hɔ, na Onyankopɔn asɛm nti, asaase fi nsu mu betim hɔ maa nsu twaa ho hyiae;+ 6 na ɛnam so na nsu yiri sɛee wiase a na ɛwɔ hɔ saa bere no.+ 7 Na ɛnam asɛm koro no ara so na wɔakora ɔsoro ne asaase a ɛwɔ hɔ seesei yi so ama ogya de retwɛn atemmu ne da a wɔbɛsɛe amumɔyɛfo.+ 8 Nanso, adɔfo, mommma mo ani mmpa nokwasɛm yi so sɛ Yehowa* ani so no, da koro yɛ mfe apem, na mfe apem nso yɛ da koro.+ 9 Yehowa* nkyɛ ne bɔhyɛ ho+ sɛnea ebinom bu biribi sɛ ɛkyɛ no, na mmom ɔwɔ mo ho abotare efisɛ ɔmpɛ sɛ obiara bɛsɛe; nea ɔpɛ ne sɛ obiara bɛsakra n’adwene.+ 10 Nanso Yehowa* da+ no bɛba sɛ ɔkorɔmfo,+ na emu na ɔsoro bɛbobom kurududu atwam,+ na nneɛma a adɔ ayɛ kɔɔ no bɛnan, na asaase ne emu nnwuma bɛda adi.+ 11 Esiane sɛ eyinom nyinaa bɛnan saa nti, munhu nnipa ko a ɛsɛ sɛ moyɛ; momma mo abrabɔ ho ntew na momfa onyamesom pa ntena ase, 12 bere a motwɛn na moma Yehowa* da a ɛreba no+ yɛ ntɛm wɔ mo adwenem* no; saa da no ogya bɛhyew ɔsoro asɛe no,+ na ogya a ano yɛ den bɛnan emu nneɛma! 13 Nanso sɛnea wahyɛ bɔ no, yɛretwɛn ɔsoro foforo ne asaase foforo,+ na emu na trenee bɛtena.+ 14 Enti adɔfo, esiane sɛ moretwɛn eyinom nti, monyɛ nea mubetumi biara mma ommehu mo sɛ nnipa a nkekae ne dɛm biara nni wɔn ho na wɔwɔ asomdwoe.+ 15 Bio nso, mummu abotare a yɛn Awurade anya no sɛ nkwagye sɛnea yɛn nua ne yɛn dɔfo Paul de nyansa a wɔde ama no no kyerɛw mo no;+ 16 ɔkaa eyinom ho asɛm sɛnea ɔtaa yɛ wɔ ne nkrataa nyinaa mu no. Nanso emu nsɛm bi asete yɛ den, na wɔn a wonni nimdeɛ* na wɔn ase ntimii no kyinkyim no sɛnea wokyinkyim Kyerɛwnsɛm a aka no, na ɛde wɔn bɛkɔ ɔsɛe mu. 17 Enti adɔfo, esiane sɛ munim eyi dedaw nti, monhwɛ mo ho yiye na mmaratofo amfa wɔn nnaadaa no antwe mo ankɔ, na bere a mo ase atim* yi, moanhwe ase.+ 18 Daabida, na mmom monkɔ so nnyin wɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo adom ne nimdeɛ mu. Ɔno na anuonyam nka no nnɛ ne daa. Amen.\n^ Anaa “ahyɛ ho nkɔm.”\n^ Nt., “mo asomafo.”\n^ Nt., “dedae.”\n^ Anaa “mohwɛ Yehowa da no kwan denneennen; motwe Yehowa da no ba anim.”\n^ Anaa “wɔn a wonsuaa ade.”\n^ Anaa “mugyina pintinn.”


Dwom 42 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nWɔde ma dwonkyerɛfo. Kora+ mma Maskil.* 42 Sɛ́ ɔforote ani gyina nsu no,Saa ara na me kra ani agyina wo, O Onyankopɔn.+ 2 Ampa ara, Onyankopɔn ho sukɔm de me kra,+ Onyankopɔn teasefo no.+Da bɛn na mɛkɔ akogyina Onyankopɔn anim?+ 3 Me nusu ayɛ me aduan awia ne anadwo;+Na wobisa me daa sɛ: “Wo Nyankopɔn wɔ he?”+ 4 Mekae saa nneɛma yi, na awerɛhow hyɛ me koma ma.*+Efisɛ me ne asafokuw no boom,Midii wɔn anim ne wɔn nantew komm kɔɔ Onyankopɔn fie,+Yɛde ahurusi dwom ne aseda nne kɔe+Sɛ nnipakuw a wɔrehyɛ fã.+ 5 Me kra, dɛn nti na woabotow?+Na dɛn nti na wuntumi nyɛ komm wɔ me mu?+Twɛn Onyankopɔn,+Na mɛkamfo no bio sɛ me nkwagye kɛse.+ 6 O me Nyankopɔn, me kra abotow wɔ me mu.+Ɛno nti na mekae wo,+Yordan asase ne Hermon mmepɔw so,+Bepɔw ketewa no.+ 7 Wo nsu a ɛworo gu nnyigyei nti,Ebun frɛ ebun.W’asorɔkye akɛse no nyinaa+—Abu afa me so.+ 8 Yehowa bɛsoma n’adɔe adekyee,+Na mɛto ne dwom anadwo;+Me nkwa Nyankopɔn no na mɛbɔ no mpae.+ 9 Mebisa Onyankopɔn, me botan no sɛ:+“Dɛn nti na wo werɛ afi me?+Dɛn nti na mede awerɛhow nantew, atamfo nhyɛso nti?”+ 10 Ahohora a m’ahohiafo bɔ me no yɛ me sɛ nea wɔrebubu me nnompe mu;+Na wobisa me daa sɛ: “Wo Nyankopɔn wɔ he?”+ 11 Me kra, dɛn nti na woabotow?+Na dɛn nti na wuntumi nyɛ komm wɔ me mu?+Twɛn Onyankopɔn,+Na mɛkamfo no bio sɛ me nkwagye kɛse ne me Nyankopɔn.+\n^ Hwɛ ase hɔ, Dw 32:Atf.\n^ Nea ɛkyerɛ ankasa ne “mihwie me kra gu me mu.”


Pammie's Crib: Monday nothing.\nHappy New Week Pam Pam\nChincoBee 7 July 2015 at 15:25\nlolz pele PAT\nOya today is tuesday, we are waiting oooooo\nUnknown 7 July 2015 at 19:52\nAnonymous 7 July 2015 at 21:14\nthat kind sleep for training dey sweet.\nUnknown 8 July 2015 at 15:23\nPele dear. You'll soon adjust


New York. Obwohl der Kongo mit einer der schlimmsten humanitären Krisen weltweit ringt, fließen hierhin nach UN-Angaben weniger Hilfsgelder als in andere Regionen.\n11. Mai 2018, 07:24 Uhr


Ahenni Adawurubɔfo Bɔ Amanneɛ\nSƐ ƆKWANTUNI a wabrɛ hu onwini wɔ homebea wɔ bepɔw bi so a, ɛma n’ani gye yiye. Wɔ Nepal no, wɔfrɛ homebea a ɛtete saa chautara. Wubetumi ahu chautara yi bi wɔ nnyedua bi nkyɛn, baabi a wubetumi atra agye w’ahome. Chautara a obi yɛ no kyerɛ ayamye, na mpɛn pii no wɔntaa nhu ayamyefo a wɔte saa.\nOsuahu ahorow a efi Nepal no kyerɛ sɛnea Yehowa Nyankopɔn ayɛ anigye ne honhom fam ɔhome Fibea ama “akwantufo” a wɔabrɛ wɔ saa nneɛma nhyehyɛe yi mu no.—Dwom 23:2.\n• Lil Kumari te Pokhara kuropɔn fɛfɛ a sɛ wugyina hɔ a wuhu Himalaya Mmepɔw a sukyerɛma wɔ so no mu. Nanso esiane sɛ na abusua no sikasɛm haw Lil Kumari nti, ɔtee nka sɛ anidaso asa. Bere a Yehowa Dansefo bi bɛsraa no no, n’ani gyee Bible mu anidaso a ɛyɛ anigye no ho ma enti ntɛm ara ɔkae sɛ wɔne no mmɛyɛ Bible adesua.\nƐwom sɛ Lil Kumari ani gyee adesua no ho de, nanso na ɛnyɛ mmerɛw sɛ ɔbɛtoa so esiane abusua mu ɔsɔretia a emu yɛ den nti. Nanso wampa abaw. Ɔkɔɔ Kristofo nhyiam bere nyinaa na ɔde nea na ɔresua no dii dwuma, titiriw nea ɛfa sɛnea ɔyere bɛbrɛ ne ho ase ahyɛ ne kunu ase ho no. Ne saa nti, ne kunu ne ne maame behui sɛ Lil Kumari Bible adesua no reboa abusua mũ no nyinaa.\nMprempren ne kunu ne abusuafo pii resua Onyankopɔn Asɛm no. Wɔ ɔmansin nhyiam bi a wɔyɛe nkyɛe wɔ Pokhara ase no, Lil Kumari ne n’abusuafo 15 na wokotiee dwumadi no. Ɔka sɛ: “Me fie abɛyɛ baabi a ɔhome wɔ efisɛ mprempren yɛn abusua no nyinaa abom wɔ nokware som mu, na manya nokware asomdwoe ankasa.”\n• Ɛwom sɛ wɔabara nnipa mu nyiyim wɔ Nepal de, nanso ɛda so ara nya nkurɔfo asetra so tumi kɛse. Ne saa nti nnipa pii ani gye nea Bible ka fa asetra a obi nsen obi a animhwɛ nnim ho no ho. Surya Maya ne n’abusua behui sɛ “Onyankopɔn nhwɛ nnipa anim” no, ɛsakraa wɔn asetra kɛse.—Asomafo no Nnwuma 10:34.\nNá Surya Maya abam abu wɔ atɛnkyea ne nnipa mu nyiyim ne amammerɛ mu atetesɛm a na agye ntini no ho. Sɛ́ ɔbea a ɔpɛ nyamesom no, Surya Maya, de mfe pii abisa n’abosom hɔ mmoa. Nanso wannya ne mpaebɔ no ho mmuae biara. Da koro, bere a na ɔrehwehwɛ mmoa no, ne nena Babita, abeawa a wadi mfe asia no twiw bɛnee no bisaa no sɛ: “Adɛn nti na worehwehwɛ mmoa afi abosom a wontumi nyɛ hwee no nkyɛn?”\nNea ɛbae ne sɛ na Babita maame ne Yehowa Dansefo bi resua Bible no. Babita de anigye too nsa frɛɛ ne nanabea kɔɔ Kristofo nhyiam. Bere a Surya Maya kɔe no, ɛyɛɛ no nwonwa sɛ ohuu nnipa ahorow ahorow a wɔn nyinaa de anigye rebɔ fekuw a obiara nni ne yɔnko ho adwemmɔne biara. Ntɛm ara na ɔkaa sɛ wɔne no mmɛyɛ ofie Bible adesua. Ɛwom sɛ eyi maa ne mfɛfo poo no de, nanso n’abam ammu; saa ara nso na akenkan ne akyerɛw a na onnim no ansiw ne honhom fam nkɔso kwan.\nMfe awotwe atwam, na nnipa baasia a wofi n’abusua mu, a ne kunu ne ne mma baasa ka ho abɛyɛ Yehowa Adansefo. Ɛnnɛ, Surya Maya yɛ bere nyinaa somfo, daa kwampaefo, a ɔde anigye reboa afoforo ama wɔasoɛ wɔn nnesoa duruduru wɔ ahomegyebea ankasa a Yehowa nkutoo na obetumi de ama no.\nShare Share Yehowa Ma Ne Nkurɔfo Homebea\nw00 12/1 kr. 8


Onyankopɔn Nhwɛ Nnipa Anim | Bɛn Onyankopɔn\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Korean Kwangali Lithuanian Luo Malagasy Norwegian Nzema Papiamento (Aruba) Polish Portuguese Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Telugu Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nNnipa mu nyiyim; obi de bi adi wo da? Abusua a wufi mu anaa biribi foforo nti, obi ahwɛ wo ho abu wo animtiaa de biribi akame wo pɛn? Sɛ ɛte saa a, kae sɛ ɛnyɛ wo nko ara na ebi ato wo. Anigyesɛm ne sɛ, animtiaabu a abu so wɔ asase so no, Onyankopɔn remma abɔfo a wɔwɔ soro no kwan mma wɔnyɛ saa da. Kristoni ɔsomafo Petro de ahotoso kae sɛ “Onyankopɔn nhwɛ nnipa anim.”—Kenkan Asomafo Nnwuma 10:34, 35.\nBaabi a Petro kaa asɛm no, na obiara nhwɛ kwan sɛ ɛhɔ na ɔbɛka no; ɔkaa asɛm no wɔ Amanaman muni bi a ne din de Kornelio fie. Ná Petro yɛ Yudani, na ne bere so no, na Yudafo bu Amanaman mufo sɛ wɔn ho ntew, enti wɔmfata sɛ wɔne wɔn bɛbom ayɛ biribiara. Sɛ saa a, ɛnde Petro kɔyɛɛ dɛn wɔ Kornelio fie? Nea ɛwom ara ne sɛ Yehowa Nyankopɔn na ɔsomaa no kɔɔ hɔ. Petro nyaa anisoadehu bi, na Onyankopɔn ka kyerɛɛ no sɛ: “Mfrɛ nneɛma a Onyankopɔn atew ho sɛ ɛho agu fĩ.” Ná Kornelio nso anya anisoadehu bi ama ɔbɔfo aka akyerɛ no sɛ ɔnsoma nkɔfrɛ Petro, nanso Petro de, na onnim nea ɛrekɔ so. (Asomafo Nnwuma 10:1-15) Bere a Petro hui sɛ Yehowa nsa wom no, wantumi anka n’ano antom.\nPetro kae sɛ: “Nokwasɛm ni, mahu sɛ Onyankopɔn nhwɛ nnipa anim.” (Asomafo Nnwuma 10:34) Hela asɛmfua a wɔkyerɛɛ ase Onyankopɔn “nhwɛ nnipa anim” no, ɔbenfo bi kaa ho asɛm sɛ: “Ayɛ sɛ ɔtemmufo bi a ɔredi obi asɛm na ɔnhwɛ nea asi no ho mmu no atɛn, na mmom ɔhwɛ onipa no anim hwɛ sɛ ɔpɛ n’asɛm anaa ɔmpɛ n’asɛm, na ɛno na ogyina so bua asɛm no.” Onyankopɔn de, sɛ obi yɛ kɔkɔɔ oo, ɔyɛ tuntum oo, sɛ ofi he oo, ofi he oo, sɛ ɔte sɛn oo, ɔte sɛn oo, ɔnhwɛ obiara anim.\nMmom no, Yehowa hwɛ yɛn komam. (1 Samuel 16:7; Mmebusɛm 21:2) Petro toaa so sɛ: “Ɔman biara mu no, onipa a osuro no na ɔyɛ adetrenee no, ogye no tom.” (Asomafo Nnwuma 10:35) Yɛka sɛ obi suro Onyankopɔn a, ɛkyerɛ sɛ onipa no bu Onyankopɔn, odi no ni, ogye no di na ɔnyɛ biribiara a ɛbɛhaw no. Sɛ obi pɛ sɛ ɔyɛ adetrenee a, gye sɛ oyi ne komam yɛ ade a ɛteɛ Onyankopɔn ani so. Obi a osuro Yehowa wɔ ne komam ma enti ɔyɛ adetrenee no, saa nipa no na Yehowa ani gye ne ho.—Deuteronomium 10:12, 13.\nSɛ Yehowa fi soro hwɛ asase so a, ohu adesamma nyinaa sɛ abusua biako\nSɛ obi ayɛ nyiyim atia wo anaa wabu wo atɛnkan pɛn a, ɛnde ma asɛm a Petro ka faa Onyankopɔn ho no nkyekye wo werɛ. Yehowa retwe nnipa a wofi aman nyinaa mu ama wɔaba nokware som mu. (Yohane 6:44; Asomafo Nnwuma 17:26, 27) Otie n’asomfo mpaebɔ na odi ho dwuma; ɔnhwɛ abusua a wofi mu, ɔman a wofi mu anaa wɔn sika. (1 Ahene 8:41-43) Yebetumi anya ahotoso sɛ, sɛ Yehowa fi soro hwɛ asase so a, ohu adesamma nyinaa sɛ abusua biako. Onyankopɔn a ɔnhwɛ nnipa anim no, wo koma nka wo sɛ sua ne ho ade pii anaa?\nJune Bible akenkan\nYohane 17-21–Asomafo Nnwuma 1-10