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In this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the eleventh stage of the Dakar rally from Shubaytah to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev steer their truck during the eleventh stage of the Dakar rally from Shubaytah to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the eleventh stage of the Dakar rally from Shubaytah to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's team members have a rest after the tenth stage of the Dakar rally from Haradh to Shubaytah, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the tenth stage of the Dakar rally from Haradh to Shubaytah, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev steer their truck during the tenth stage of the Dakar rally from Haradh to Shubaytah, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the tenth stage of the Dakar rally from Haradh to Shubaytah, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the tenth stage of the Dakar rally from Haradh to Shubaytah, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev steer their truck during the ninth stage of the Dakar rally from Wadi Al Dawasir to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the ninth stage of the Dakar rally from Wadi Al Dawasir to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the ninth stage of the Dakar rally from Wadi Al Dawasir to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the ninth stage of the Dakar rally from Wadi Al Dawasir to Haradh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-master's team leaders Segei Savostin and Vladimir Chagin talk to KAMAZ-master's driver Dmitry Sotnikov after the eighth stage of the Dakar rally from Wadi Al Dawasir to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev examine their truck after the eighth stage of the Dakar rally from Wadi Al Dawasir to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the eighth stage of the Dakar rally from Wadi Al Dawasir to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the eighth stage of the Dakar rally from Wadi Al Dawasir to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the eighth stage of the Dakar rally from Wadi Al Dawasir to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev steer their truck during the seventh stage of the Dakar rally from Riyadh to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the seventh stage of the Dakar rally from Riyadh to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the seventh stage of the Dakar rally from Riyadh to Wadi Al Dawasir, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the sixth stage of the Dakar rally from Ha il to Riyadh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the sixth stage of the Dakar rally from Ha il to Riyadh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the sixth stage of the Dakar rally from Ha il to Riyadh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the fifth stage of the Dakar rally from Al-Ula to Hail, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the fifth stage of the Dakar rally from Al-Ula to Hail, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, Team KAMAZ-Master mechanic works after the fifth stage of the Dakar rally from Al Ula to Ha il, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the fifth stage of the Dakar rally from Al-Ula to Hail, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev steer their truck during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitri Nikitin and mechaniс Ivan Tatarinov steer their truck during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's team members wait during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev waits during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev steer their truck during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev steer their truck during the fourth stage of the Dakar rally from Neom to Al Ula, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev drive their truck during the third stage of the Dakar rally from Neom to Neom, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitry Nikitin and mechanic Ivan Tatarinov compete during the third stage of the Dakar rally from Neom to Neom, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev compete during the third stage of the Dakar rally from Neom to Neom, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev drive their truck during the second stage of the Dakar rally from Al Wajh to Neom, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Eduard Nikolaev, mechaniс Vladimir Rybakov and co-driver Evgenii Iakovlev drive their truck during the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Dmitry Sotnikov, mechaniс Ilgiz Akhmetzianov and co-driver Ruslan Akhmadeev compete during the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Anton Shibalov, co-driver Dmitry Nikitin and mechanic Ivan Tatarinov compete during the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's driver Andrey Karginov, mechaniс Igor Leonov and co-driver Andrey Mokeev drive their truck during the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-Master's mechanic Ilgiz Akhmetzianov, co-driver Ruslan Akhmadeev and driver Dmitry Sotnikov pose for a photo before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-Master's mechanic Igor Leonov, co-driver Andrey Mokeev and driver Andrey Karginov pose for a photo before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-Master's mechanic Vladimir Rybakov, driver Eduard Nikolaev and co-driver Evgenii Iakovlev pose for a photo before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-Master's mechanic Ivan Tatarinov, co-driver Dmitry Nikitin and driver Anton Shibalov pose for a photo before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, from left, KAMAZ-Master's driver Eduard Nikolaev poses for a photo before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.\nIn this handout photo released by kamazmaster.ru, KAMAZ-Master's trucks are pictured before the first stage of the Dakar rally from Jeddah to Al Wajh, in Saudi Arabia. Editorial use only, no archive, no commercial use.


Sɛnea Wo Ne Wo Nsenom Ntam Bɛyɛ Kama | Mmoa a Wɔde Ma Abusua No\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bengali Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Pangasinan Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Xhosa Yoruba Zulu\nSɛnea Wo Ne Wo Nsenom Ntam Bɛyɛ Kama\n“Bere a yɛrehyia asɛm denden bi wɔ yɛn awareɛ mu no, me yere kɔtii ho kyerɛɛ n’awofo. Enti ne papa frɛɛ me tuu me fo. Anokwa, m’ani annye ho koraa!”—James. *\n“M’asebaa taa ka sɛ, ‘Mafe me babarima no dodo!’ Ne nkɔmmɔdi nyinaa kyerɛ sɛ na ɔnni ne ba no ho agorɔ koraa. Mete saa a, mebisa me ho sɛ, ‘Adɛn nti koraa na maware ɔbarima yi ma agya ne maame tipae saa?’”—Natasha.\nYɛbɛyɛ dɛn na yɛne yɛn nsenom ntam asɛm amfa akasakasa amma yɛn awareɛ mu?\nSɛ obi ware a, na wanya abusua foforo koraa. Bible se sɛ ɔbarima ware a, ɔbɛgya “ne papa ne ne maame hɔ na wakɔfam ne yere ho.” Saa ara na ɔbaa nso bɛgya n’awofo hɔ na ɔde ne ho akɔfam ne kunu na wɔn baanu nyinaa ayɛ “ɔhonam korɔ.” Ɛba saa a, na wɔakyekye abusua foforo koraa.—Mateo 19:5.\nW’awareɛ na ɛdi kan. Awareɛ ho fotufo bi a ɔde John M. Gottman kaa sɛ: “Ade baako a ɛho hia paa wɔ awareɛ mu ne sɛ okunu ne ɔyere bɛhu sɛ seesei deɛ, ɛnyɛ ‘me’ anaa ‘ɔno’ ne asɛm no, na mmom ‘yɛn.’ Sɛ wobɛtumi ne wo hokafo ayɛ baako a, ɛtɔ da a, ɛhia sɛ wotwe wo ho kakra fi w’abusuafo ho.” *\nƐyɛ den sɛ awofo bi bɛgye atom sɛ nneɛma asesa. Aberante bi a waware foforo bɔ n’amanneɛ sɛ: “Bere a na yɛnwaree no, sɛ me yere awofo ka biribi a, wɔn ano nsi mpo na ɔdi so. Yɛwaree akyi no, ne maame huu sɛ obi abɛhyɛ hɔ. Ná ɛyɛ den sɛ ɔbɛgye atom sɛ nneɛma asesa.”\nEbinom ware foforo a, ɛyɛ den sɛ wɔbɛgye atom sɛ nneɛma asesa. James a yɛadi kan aka ne ho asɛm no kaa sɛ: “Nsenom nte sɛ nnamfo a wo ara wohwɛ mu yi nea wopɛ. Sɛnea obi kae no, ‘woware a, wopɛ oo, wompɛ oo, woanya nnamfo foforo mmienu.’ Sɛ wɔteetee wo sɛ den mpo a, wɔka w’abusua ho!”\nSɛ w’awofo anaa wo nsenom ama ɔhaw aba mo awareɛ mu a, momfa baakoyɛ nni ho dwuma. “Hwehwɛ asomdwoeɛ na di akyire” sɛnea Bible ka no.—Dwom 34:14.\nHwɛ asɛm a ɛdi so yi. Sɛ wo na ɛtoo wo a, anka dɛn na wobɛyɛ? Asɛm no mu biara bɛtumi afa okunu anaa ɔyere ho. Afotusɛm a ɛwom no bɛtumi aboa mo mu biara ma wahu sɛnea ɔne ne nsenom ntam bɛyɛ kama.\nWo yere se ɔnyae a anka wo ne ne maame te kama. Nanso wo ne ne maame ani nhyia.\nSɔ wei hwɛ: Wo ne wo yere nsusu asɛm no ho, na hwɛ sɛ worentwe nsɛm mu tann. Mma w’asebaa asɛm no nhyɛ wo so, na mmom fa w’ani to wo yere. Ɔno na wokaa ntam sɛ wobɛdɔ no daa. Bere a moresusu asɛm no ho no, hwɛ ade baako anaa mmienu bi a wobɛtumi ayɛ na ama wo ne w’asebaa ntam ayɛ kama. Sɛ wo yere hu sɛ worebɔ wo ho mmɔden a, ɔbɛbu wo paa.—Bible mu asɛm: 1 Korintofoɔ 10:24.\nWo kunu se wodwene w’awofo ho sen no.\nSɔ wei hwɛ: Wo ne wo kunu nsusu asɛm no ho, na bisa wo ho sɛ, ‘Ɛyɛ me a, anka mɛyɛ dɛn?’ Sɛ nea ɛsɛ sɛ woyɛ ma w’awofo na woreyɛ a, ɛnneɛ ɛnsɛ sɛ wo kunu twe ho ninkunu. (Mmebusɛm 23:22) Nanso ɛsɛ sɛ wode wo kasa ne wo nneyɛe kyerɛ wo kunu sɛ seesei deɛ ɔno ne wo wura. Sɛ woyɛ saa a, ebia ɛbɛka wo kunu koma ato ne yam, na ɔbɛhu sɛ ɔne w’awofo nyɛ akorafo.—Bible mu asɛm: Efesofoɔ 5:33.\nWo yere repɛ afotuo bi a, ɔsiane wo ho kɔ n’awofo nkyɛn.\nSɔ wei hwɛ: Wo ne wo yere mmɔ ho nkɔmmɔ na ɔnhu nsɛm a ɛnsɛ sɛ ɔne n’awofo susu ho. Nanso nyere nsɛm mu tann. Wo deɛ susu ho hwɛ: Enti ɛnsɛ sɛ obi ne n’awofo susu n’ahiasɛm ho koraa? Nsɛm bɛn na ɔbɛtumi ne wɔn asusu ho? Sɛ mobɔ ho nkɔmmɔ wie a, ebia mobɛhu sɛ wei nyɛ asɛm biara a ɛsɛ sɛ motwe no tann.—Bible mu asɛm: Filipifoɔ 4:5.\n^ nky. 4 Wɔasesa din no.\n^ nky. 9 Asɛm yi fi nwoma a wɔato din, The Seven Principles for Making Marriage Work mu.\n“Obiara nnhwehwɛ deɛ ɛyɛ ma ɔno nko ara, na mmom ne yɔnko nso deɛ.”—1 Korintofoɔ 10:24.\n“Ɔyere deɛ, ɔnnya obuo kɛseɛ mma ne kunu.”—Efesofoɔ 5:33.\n“Momma nnipa nyinaa nhunu mo nteaseɛ.”—Filipifoɔ 4:5.\nNya Wɔn Ho Adwempa\n“Ɛho hia paa sɛ wo ne wo nsenom ntam yɛ kama. Kae sɛ wɔn na wɔwoo wo hokafo no tetee no. Enti sɛnea wɔte biara, ɛsɛ sɛ wodi wɔn ni. Wobɛtumi asua nneɛma pii afi wɔn hɔ. Wode w’ani to fam a, wobɛhu nneɛma pii wɔ wɔn ho a wobɛtumi asua na ama woayɛ ɔyere anaa okunu pa.”—Jessica.\nSɛnea Mobɛma Asomdwoe Atena Mo ne Abusuafo Ntam\nWubetumi adi w’awofo ni, na bere koro ara nso woama w’aware agyina.


New York. La Organización Internacional "Business Initiative Direction, BID Group One” galardonó a la Cooperativa Vega Real con el premio “Quality Summit AWARD” en la categoría ORO, en New York. El galardón fue recibido por el presidente ejecutivo de Cooperativa Vega Real, y líder de calidad, el Lic. Yanio Concepción Silva de manos del CEO del BID Group One el Sr. José E. Prieto, durante el desarrollo de la XXX Convención Internacional de Calidad celebrada en New York Marriott Marquis Convention Hall, durante los días 29 y 30 de mayo del 2016.\nAl momento de la entrega del premio, el Sr. José E. Prieto manifestó que, Cooperativa Vega Real se ha convertido en un ejemplo de perseverancia en el ámbito de la calidad, y exhortó al Sr. Concepción seguir cosechando éxitos. "Cooperativa Vega Real República Dominicana fue reconocida por el BID, por su compromiso con la Calidad, el Liderazgo, la Tecnología y la Innovación, así como por su búsqueda incansable de la excelencia”.


Nnwom 120 NA-TWI - Забур 120 CARS | Biblica América Latina\nNnwom 120 NA-TWI - Забур 120 CARS\n1Bere a mewɔ ɔhaw mu no, mefrɛɛ Awurade, na ogyee me so.\n2 Awurade, gye me fi atorofo ne nnaadaafo nsam. 3 Mo atorofo, munim nea Onyankopɔn bɛyɛ mo? Munim asotwe a ɔbɛtwe mo? 4 Ɔde asraafo agyan a ano yɛ hwirenhwiren ne gyabiriw a adɔ kɔɔ!\n5 Mo mu tena yɛ tan sɛ Mesek ne Kedar tena. 6 Me ne wɔn a wokyi asomdwoe atena akyɛ! 7 Meka asomdwoe ho asɛm a, wɔpere ɔko.\nNA-TWI : Nnwom 120\n1Обращаю взгляд свой к горам,\n4 истинно, Хранящий Исраил\n120:6 Здесь говорится о том, что Всевышний будет оберегать от всех опасностей и днём, и ночью.\nCARS : Забур 120


8 Na ɛdefa nnuan a wɔde bɔ afɔre ma abosom ho no:+ yenim sɛ yɛn nyinaa wɔ nimdeɛ.+ Nimdeɛ homan, na ɔdɔ ma nkɔso.+ 2 Sɛ obi susuw sɛ wanya biribi ho nimdeɛ+ a, onnya nhui sɛnea ɛsɛ sɛ ohu.+ 3 Na sɛ obi dɔ Onyankopɔn+ a, ɔno nso nim no.+ 4 Afei ɛdefa nnuan a wɔde abɔ afɔre ama abosom a obi bedi+ ho de, yenim sɛ ɔbosom nyɛ hwee+ wɔ wiase, na Onyankopɔn biara nso nni hɔ sɛ obiako no ara.+ 5 Ɛwom, ɔsoro oo,+ asase so oo,+ wɔn a wɔfrɛ wɔn “anyame” wɔ hɔ+ sɛnea “anyame” pii ne “awuranom” pii wɔ hɔ no,+ 6 nanso yɛn de, Onyankopɔn biako+ na yɛwɔ, Agya+ no a nneɛma nyinaa fi no mu, na yɛwɔ hɔ ma no+ no; na Awurade biako+ na ɔwɔ hɔ, Yesu Kristo,+ a ɛnam no so na nneɛma nyinaa wɔ hɔ,+ na yɛnam no so wɔ hɔ no. 7 Nanso saa nimdeɛ yi nni nnipa nyinaa mu;+ na mmom ebinom a abosom amanne da so wɔ wɔn adwenem de besi nnɛ no di aduan no sɛ biribi a wɔde abɔ afɔre ama ɔbosom bi,+ na esiane sɛ wɔn ahonim yɛ mmerɛw nti, ɛho gu fĩ.+ 8 Na ɛnyɛ aduan na ɛbɛma yɛanya Onyankopɔn anim dom;+ sɛ yɛanni a yɛntɔ sin, na sɛ yedi nso a, ɛmma yɛnkyɛn so.+ 9 Na monhwɛ yiye na ɔkwan bi so no, tumi a mowɔ yi anto wɔn a wɔyɛ mmerɛw no hintidua.+ 10 Na sɛ obi hu wo a wowɔ nimdeɛ no sɛ wote abosonnan mu redidi a, so ɛremma ɔno a ɔyɛ mmerɛw no ahonim nnya ahoɔden nkodu sɛ obedi aduan a wɔde abɔ afɔre ama abosom?+ 11 Hwɛ, wo nimdeɛ nti, onipa a ɔyɛ mmerɛw no resɛe, wo nua a ne nti Kristo wui no.+ 12 Na sɛ moyɛ mo nuanom no bɔne saa pira wɔn ahonim+ a ɛyɛ mmerɛw no a, na moreyɛ Kristo bɔne. 13 Enti sɛ aduan to me nua hintidua+ a, merenni nam bio da, na manto me nua hintidua.+


诗篇 114 CCB - Nnwom 114 NA-TWI | Biblica América Latina\n诗篇 114 CCB - Nnwom 114 NA-TWI\n1Bere a Israelfo fii Misraim na Yakob asefo fii ananafo asase so no, 2 Yuda bɛyɛɛ Awurade nkurɔfo kronkron na Israel bɛyɛɛ ɔno ankasa agyapade. 3 Ɛpo Kɔkɔɔ hui na oguanee. Yordan nso gyaee teɛ. 4 Mmepɔw huruhuruwii sɛ mmirekyi na nkoko nso huruhuruwii sɛ nguan mma. 5 Dɛn na ɛbae na wo Po woreguan? Na wo Yordan nso, woagyae teɛ? 6 Mo mmepɔw nso, adɛn na muhuruhuruw sɛ mmirekyi? Na mo nkoko, adɛn nti na muhuruhuruw sɛ nguan mma? 7 Asase, ma wo ho mpopo wɔ Awurade ba no mu wɔ Yakob Nyankopɔn anim, 8 ɔno a ɔma abotan dan nsubura na abo dan nsuwa no.\nNA-TWI : Nnwom 114


Ahomka Womu by Vip on MP3, WAV, FLAC, AIFF & ALAC at Juno Download\nHome › Dancehall/Ragga/Reggaeton › Tams › Vip ›\nCat: TAMS 2026\n3. Sere Kakra\n4. Sisi Na Die Wom\n7. Awura Efua\n9. Ni Ne Naki\n10. All My People\n11. Daben Na D Beba\n13. Ahomka Wo Mu edit\n14. Sebe Kakra edit


Ghana Music•com™ • Video Premiere: Changing Faces by Richie Mensah • AFRICAN POP / BEAT • MUSIC\nVideo Premiere: Changing Faces by Richie Mensah\nposted Sunday, 22 April 2012 12:35| 0 Comments\nTags:Changing FacesRichie MensahVideo PremiereRelated Video Premiere: Flashe by Bradez feat. Richie & Asem Video Premiere: Me Luv Letter by Rana Video Premiere: Are Here by Ola Dake and The Accra City Mass Choir Video Premiere: Afrikan Gurlz (Remix) by 5Five feat. Iwan, 4×4 & Kwaw Kese Video Premiere: I’m Aware by Koby Maxwell & Veeda feat. Red Eye Video Premiere: Yawa Girl by R2Bees Video Premiere: Angelina by Praye Video Premiere: Bra Fremi by Ayigbe Edem feat. Tinny Video Premiere: Kosoaa by Okra Tom Dawidi feat. Kwaw Kese & Jagoo Video Premiere: Daa Ke Daa by Becca\nVideo Premiere: Abiba remix by Koby Maxwell feat. DJ TassoumanVideo Premiere: When I Get U by Richie feat. AsemVideo: My Lady Gaga by Chiki feat. CarlpritVideo: Black Star by Jay GharteyVideo: African Woman by BeccaVideo Premiere: Touch It by Katou feat. MugeezVideo Premiere: Paddy by YasmeenVideo Premiere: The Rhythm by JuliyaaVideo: Ma Bebe by SynVideo Premiere: Celebrate by SammyLee feat. D-Black


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Yeremia 1 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n1 Hilkia ba Yeremia+ a ofi asɔfo a wɔwɔ Anatot,+ Benyamin+ asase so, mu no nsɛm ni. 2 Ɔno na Yehowa asɛm baa ne nkyɛn Yuda+ hene Yosia a ɔyɛ Amon+ ba no bere so, n’ahenni afe a ɛto so dumiɛnsa mu.+ 3 Na ɛbae wɔ Yuda hene Yehoiakim+ a ɔyɛ Yosia ba bere so nso, de besii Yuda hene Sedekia+ a ɔyɛ Yosia ba no afe a ɛto so dubiako awiei, de besii bere a Yerusalem kɔɔ nkoasom mu, ɔsram a ɛto so anum no so.+ 4 Na Yehowa asɛm baa me nkyɛn sɛ: 5 “Bere a minnya nyɛɛ wo ɔyafunu+ mu no, na minim wo,+ na wunnya mfii awotwaa mu mmae no na metew wo ho.+ Mede wo yɛɛ odiyifo maa amanaman no.” 6 Ɛnna mekae sɛ: “O Awurade Tumfoɔ Yehowa! Hwɛ, minnim kasa,+ na meyɛ abofra.”+ 7 Na Yehowa toaa so ka kyerɛɛ me sɛ: “Nka sɛ, ‘Meyɛ abofra.’ Na mmom obiara a mɛsoma wo ne nkyɛn no, kɔ, na asɛm biara a mɛhyɛ wo no, ka.+ 8 Nsuro wɔn anim,+ efisɛ midi w’akyi,+ na megye wo, Yehowa asɛm ni.” 9 Ɛnna Yehowa teɛɛ ne nsa de kaa m’ano.+ Na Yehowa ka kyerɛɛ me sɛ: “Hwɛ, mede me nsɛm ahyɛ w’anom.+ 10 Hwɛ, ɛnnɛ da yi mede wo asi amanaman ne ahenni ahorow so,+ sɛ tutu na bubu na sɛe na dwiriw gu+ na si na dua nso.”+ 11 Na Yehowa asɛm san baa me nkyɛn sɛ: “Yeremia, dɛn na wuhu yi?” Na mekae sɛ: “Ɔsonkoran abaa bi na mihu.” 12 Ɛnna Yehowa ka kyerɛɛ me sɛ: “Woahu no yiye, na merema m’ani ada hɔ m’asɛm ho na mayɛ.”+ 13 Na Yehowa asɛm baa me nkyɛn ne mprenu so sɛ: “Dɛn na wuhu yi?” Na mekae sɛ: “Kuku a wɔrefita ase gya mu na mihu, na ano kyerɛ anafo.” 14 Ɛnna Yehowa ka kyerɛɛ me sɛ: “Atifi fam na wobefi ahwie amanehunu no agu asase no so nnipa nyinaa so.+ 15 ‘Hwɛ merefrɛ atifi fam ahenni mu mmusua nyinaa,’ Yehowa asɛm ni,+ ‘na wɔbɛba na obiara de n’ahengua abesi Yerusalem kurow apon ano+ ne afasu a atwa ho ahyia no ho ne Yuda nkurow+ nyinaa mu. 16 Na mɛka m’atemmu wɔ wɔn bɔne nyinaa ho akyerɛ wɔn,+ efisɛ wɔagyaw me,+ na daa wɔhyew afɔrebɔde ma anyame foforo,+ na wɔkotow wɔn nsa ano adwuma.’+ 17 “Na wo de, bɔ w’asen,+ na sɔre ka nea mɛhyɛ wo nyinaa kyerɛ wɔn. Mmɔ hu wɔn anim, na meremma wommɔ hu wɔn anim.+ 18 Hwɛ, me de, ɛnnɛ mayɛ wo kurow a wɔabɔ ho ban ne dade dum ne kɔbere afasu+ atia asase no nyinaa+ ne Yuda ahene ne ne mpanyimfo ne n’asɔfo ne asase no so nnipa.+ 19 Na wɔne wo bɛko, nanso wɔrentumi wo,+ ‘efisɛ midi w’akyi,+ na megye wo,’+ Yehowa asɛm ni.”


4 Enti esiane sɛ Kristo huu amane ɔhonam mu nti,+ mo nso momfa adwenkoro no ara nhyehyɛ mo ho;+ efisɛ nea wahu amane ɔhonam mu no atwe ne ho afi bɔne ho,+ 2 sɛnea ɛbɛyɛ na ne bere a aka wɔ ɔhonam mu no, ɔrentena ase mma nnipa akɔnnɔde,+ na mmom ɔde bɛyɛ Onyankopɔn apɛde.+ 3 Na bere+ a atwam no dɔɔso ma mo sɛ moyɛɛ nea amanaman no pɛ+ de mo ho hyɛɛ ahohwibra,+ akɔnnɔ bɔne, asanom bebrebe,+ anigye ntraso, akɔwensafo fekuw, ne abosonsom a ɛyɛ abofono mu.+ 4 Esiane sɛ afei mo ne wɔn ntu mmirika nkɔ saa ahohwi dontori+ no mu nti, ɛyɛ wɔn nwonwa na wɔkasa tia mo.+ 5 Nanso saa nnipa yi bebu akontaa akyerɛ nea+ wayɛ krado sɛ obebu ateasefo ne awufo atɛn no.+ 6 Eyi nti na wɔkaa asɛmpa no kyerɛɛ awufo+ nso, na wɔabu wɔn atɛn nnipa fam+ wɔ ɔhonam mu, na wɔatena ase Onyankopɔn fam wɔ honhom mu.+ 7 Nneɛma nyinaa awiei abɛn.+ Enti momma mo adwenem nna hɔ,+ na monwɛn mma mpaebɔ.+ 8 Nea ɛsen biribiara no, monnodɔ mo ho denneennen,+ efisɛ ɔdɔ kata bɔne pii so.+ 9 Munnyigye mo ho hɔho a anwiinwii biara nnim.+ 10 Sɛnea akyɛde a obiara nsa aka te no, momfa nsonsom mo ho sɛ afiehwɛfo pa a wɔde Onyankopɔn dom akyɛde a ɛyɛ adwuma akwan horow so no ahyɛ wɔn nsa.+ 11 Sɛ obi kasa a, ma ɔnka no sɛ Onyankopɔn nsɛm kronkron+; sɛ obi som a,+ ma ɔnsom sɛ nea ɔde ne ho to ahoɔden a Onyankopɔn de ma so;+ na biribiara mu no, yɛnam Yesu Kristo so ahyɛ Onyankopɔn anuonyam.+ Ɔno na anuonyam+ ne ahoɔden wɔ no daa daa. Amen. 12 Anuanom adɔfo, mommma nea ɛredɛw mo mu a ɛresɔ mo ahwɛ no nnyɛ mo nwonwa+ te sɛ nea ade a ɛyɛ hu bi na ato mo. 13 Mmom no, bere a munya Kristo amanehunu no mu kyɛfa no,+ monkɔ so mma mo ani nnye,+ na sɛ woyi n’anuonyam no nso adi a,+ mo ani agye adi ahurusi. 14 Sɛ Kristo din nti wɔbɔ mo ahohora a,+ ɛyɛ anigye ma mo,+ efisɛ anuonyam honhom, Onyankopɔn honhom ankasa, wɔ mo so.+ 15 Nanso ɛnsɛ sɛ mo mu biara hu amane+ sɛ owudifo anaa ɔkorɔmfo anaa ɔdebɔneyɛfo anaa nea ɔde ne ho gyigye afoforo nsɛm mu.+ 16 Na sɛ ohu amane+ sɛ Kristoni a, ɔmmma n’ani nnwu,+ na mmom ɔnkɔ so nhyɛ Onyankopɔn anuonyam edin yi mu. 17 Na bere adu sɛ atemmu no fi ase wɔ Onyankopɔn fie.+ Na sɛ efi ase wɔ yɛn so a,+ ɛnde ebewie wɔn a wontie Onyankopɔn asɛmpa no dɛn?+ 18 “Na sɛ ɛyɛ den sɛ wobegye ɔtreneeni mpo a,+ ɛnde ɛhe na omumɔyɛfo ne ɔbɔnefo begyina?”+ 19 Enti wɔn a wohu amane sɛnea Onyankopɔn pɛ te no nso mfa wɔn kra nhyɛ Ɔbɔadeɛ nokwafo no nsa bere a wɔreyɛ papa no.+


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Preventable Trauma Deaths and Corrective Actions to Prevent Them: A 10-Year Comparative Study at the Komfo Anokye Teaching Hospital, Kumasi, Ghana\nWorld J Surg. 2020 Nov;44(11):3643-3650. doi: 10.1007/s00268-020-05683-z. Epub 2020 Jul 13.\nDominic Konadu-Yeboah 1 , Kusi Kwasi 1 , Peter Donkor 2 , Senyo Gudugbe 1 , Ossei Sampen 3 , Augustus Okleme 2 , Frank Nketiah Boakye 2 , Maxwell Osei-Ampofo 4 , Helena Okrah 5 , Charles Mock 6\n1 Directorate of Trauma and Orthopaedics, Komfo Anokye Teaching Hospital, Kumasi, Ghana.\n2 Department of Surgery, Komfo Anokye Teaching Hospital, Kumasi, Ghana.\n3 Department of Pathology, Komfo Anokye Teaching Hospital, Kumasi, Ghana.\n4 Directorate of Emergency Medicine, Komfo Anokye Teaching Hospital, Kumasi, Ghana.\n5 Department of Anaesthesia, Komfo Anokye Teaching Hospital, Kumasi, Ghana.\n6 Department of Surgery, University of Washington, Harborview Medical Center, 325 Ninth Avenue, Box 359960, Seattle, WA, 98104, USA. cmock@uw.edu.\nPMCID: PMC7529993 (available on 2021-11-01 )\nResults: Thirteen percent (13%) of trauma deaths were definitely preventable, 47% potentially preventable, and 39% non-preventable. In comparison with a panel review in 2007, there was no change in total preventable deaths, but there had been a modest decrease in definitely preventable deaths (25% in 2007 to 13% in 2017, p = 0.07) There was a notable change in the pattern of deficiency (p = 0.001) with decreases in pre-hospital delay (19% of all trauma deaths in 2007 to 3% in 2017) and inadequate resuscitation (17 to 8%), but an increase in delay in treatment at the hospital (23 to 40%).


KENKAN WƆ Abbey Afrikaans Ahanta Aja Albanian Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Assamese Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Comorian (Ngazidja) Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dusun Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Gitonga Gokana Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Gujarati Gun Guna Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Khasi Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Korean Korean Sign Language Kpelle Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lahu Laotian Latgalian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lugbara Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mangareva Maninkakan (Eastern) Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Mazahua Mazatec (Huautla) Mbukushu Mende Meru Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali New Zealand Sign Language Ngabere Ngangela Nias Nicaraguan Sign Language Nigerian Pidgin Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otomi (Mezquital Valley) Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Pilagá Polish Ponapean Portuguese Pular Punjabi Punjabi (Shahmukhi) Páez Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romanian Romanian Sign Language Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Southern Greece) Russian Russian Sign Language Rutoro Réunion Creole Salvadoran Sign Language Samoan Sango Saramaccan Sarnami Sena Senoufo (Cebaara) Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara (Central) Tarascan Tatar Telugu Tetun Dili Thai Thai (Northeastern) Tigrinya Tiv Tlapanec Toabaite Tojolabal Tok Pisin Tokelauan Tongan Totonac Tshwa Tsonga Tswana Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Urdu Urhobo Uruguayan Sign Language Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xhosa Yacouba Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nAkwankyerɛ kuw a na ɛwɔ asomafo no bere so\nWɔrekenkan akwankyerɛ kuw no krataa\nWɔ asomafo no bere so no, nnipakuw ketewaa bi—“asomafo no ne mpanyimfo a wɔwɔ Yerusalem”—a na wɔwɔ akwankyerɛ kuw no mu no na na wogyina Kristofo asafo a wɔasra emufo nyinaa no ananmu sisi gyinae a emu yɛ duru. (Asomafo Nnwuma 15:2) Nea Kyerɛwnsɛm no ka a wosusuw ho ne Onyankopɔn honhom no akwankyerɛ a na wodi akyi no na ɛma wɔyɛɛ adwenkoro sisii gyinae. (Asomafo Nnwuma 15:25) Saa nhwɛso no ara na wodi akyi nnɛ.\nOnyankopɔn de wɔn redi dwuma ma wɔayɛ n’apɛde. Anuanom mmarima a wɔasra wɔn a wɔwɔ Akwankyerɛ Kuw no mu no ani gye Onyankopɔn Asɛm no ho kɛse, na wɔwɔ osuahu pii wɔ sɛnea wɔyɛ ɔsom adwuma no ho ntotoe ne sɛnea wɔma nsɛmmisa bi a ɛfa Yehowa som ho ho mmuae. Wohyiam dapɛn biara susuw anuanom a wɔwɔ wiase nyinaa ahiade ho. Sɛnea wɔyɛe wɔ asomafo no bere so no, ɛnnɛ nso wɔnam nkrataakyerɛw anaa ahwɛfo akwantufo ne afoforo so de akwankyerɛ a egyina Bible so ma. Eyi boa ma Onyankopɔn nkurɔfo nya adwenkoro na wɔyɛ wɔn ade wɔ biakoyɛ mu. (Asomafo Nnwuma 16:4, 5) Akwankyerɛ Kuw no hwɛ ma wosiesie honhom fam aduan, wɔhyɛ yɛn nyinaa nkuran sɛ yɛmfa Ahenni no ho asɛm a yɛka no nni kan, na wɔhwɛ ma wɔpaw anuanom mmarima de asɛyɛde hyɛ wɔn nsa.\nWɔma Onyankopɔn honhom no kyerɛ wɔn kwan. Akwankyerɛ Kuw no hwehwɛ akwankyerɛ fi Amansan Hene Yehowa, ne Yesu a ɔyɛ asafo no Ti no hɔ. (1 Korintofo 11:3; Efesofo 5:23) Akwankyerɛ Kuw no mufo no mmu wɔn ho sɛ wɔyɛ akannifo wɔ Onyankopɔn nkurɔfo so. Wɔne Kristofo a wɔasra wɔn no nyinaa ‘di Oguammaa Yesu akyi baabiara a ɔbɛkɔ.’ (Adiyisɛm 14:4) Akwankyerɛ Kuw no ani sɔ mpae a yɛbɔ ma wɔn no.\nHenanom na na wɔwɔ akwankyerɛ kuw no mu wɔ asomafo no bere so?\nƆkwan bɛn so na Akwankyerɛ Kuw a ɛwɔ hɔ nnɛ no hwehwɛ akwankyerɛ fi Onyankopɔn hɔ?\nKenkan Asomafo Nnwuma 15:1-35 na hwɛ sɛnea akwankyerɛ kuw a na ɛwɔ asomafo no bere so no nam Kyerɛwnsɛm no ne honhom kronkron mmoa so susuw nsɛm ho na wosiesiee akasakasa bi a ɛsɔree.\nHena na Ɔde Yehowa Adansefo Som no Bae?\nKenkan, na wobehu nea enti a ɛnyɛ Charles Taze Russell na ɔde Yehowa Adansefo som no bae.\nƆkwan Bɛn so na Yehowa Adansefo Akwankyerɛ Kuw no Yɛ Adwuma Nnɛ?


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54 Tongan paʻanga in about Angolan kwanzas today, how much is 54 TOP worth in AOA - Alpari\nConvert 54 Tongan paʻanga TOP to Angolan kwanzas AOA\nFind out how much 54 Tongan paʻanga is worth in about Angolan kwanzas. Convert 54 Tongan paʻanga with Alpari's online currency converter.\n54 Tongan paʻanga to about Angolan kwanzas dynamics


eBooks | Voice: Empowered Learning\nEBOOKS FROM AFRICA\nWorking with VOICE's Book Club International program; students are trained and empowered to write stories about their own ideas, their lives, or their personal learning and teaches people to publish in their own communities where there is often a scarcity of culturally relevant books.\nADINKRA STORIES VOL. 1\nEban: Fence symbol of love, safety and security, Boa Me Na Me Mmoa Wo: Help me and let me help you, Mmere Dane: Time Changes, Boa Me Na Me Mmoa Wo: Help me and let me help you\nADINKRA STORIES VOL. 2\nFofo: Jealousy and Envy, Nea Onnim No Sua A Ohu: He who doesn’t know can know from learning, Akoma: Symbol of patience and tolerance, Sankofa- Return and Get it, Dame Dame: Intelligence and ingenuity, Ese Ne Tekrema: Symbol of Friendship, Boa Me Na Me Mnoa Wo: Help me and let me help you, Akoma: Symbol of patience and tolerance, Akomantoso: Understanding and Agreement, Okodee Mmowere: Symbol of strength, braver, power, Boa Me Na Me Mnoa wo: Symbol of cooperation and interdependence\nADINKRA STORIES VOL. 3\nBoa Me Na Me Mmoa: Cooperation and Interdependence, Boa Me Na Me Mmoa: Help me and let me help you, Mmere Dane: Time changes, The Heart: Symbol of patience and tolerance, Ese Ne Tekrema: The Teeth and the Tongue, Eban: Love, Safety and Security, Fofo: Jealousy and envy, Boa Me Na Me Mmoa Wo: Help Me and Let Me Help You, Boa Me Na Me Mmoa Wo: Help me and let me help you, symbol of cooperation and interdependence\nADINKRA STORIES VOL. 4\nAnanse Ntontan: Spider’s Web a Symbol of Wisdom and Creativity, Mmere Dane: Time Changes, Fofo: Jealousy and envy, Mmere Dane: Symbol of changes, Boa Me Na Me Mmoa: Help Me and Let Me Help You, Odo Nnyew Fie Kwan: “Love Never Loses its Way Home” The power of love\nADINKRA STORIES VOL. 5\nBoa Me Na Mmoa Wo! - Help Me And Let Me Help You, Akoma – Love And Patience, Odo Nnyew Fie Kwan – Love Never Loses Its Way Home, Mmere Dame - Time Changes: True Story, Mmere Dane - Time Changes, Boa Me Na Me Mmoa Wo - Help Me And Let Me Help You\nADEHYE GIRLS CLUB, VOL. 1\nStories from Helen Abondoh, Hannah Bosomtwi, Priscilla Dadson, Faustina Dogbe, Jennifer Eshun, Agnes Mussah & more!\nAuthors from the Adehye Girls club in Elmina Ghana.\nTHE REWARD OF GOODNESS & OTHER TALES FROM GHANA\nNii Ayitey Addo, Isaac Boateng, Emmanuel Cudjoe, Elizabeth Kyei, Elizabeth Quayson\nThis is a collection of stories written and illustrated by students from Elmina, Ghana.\nANANSE STORIES VOL. 1\nEmmanuel Akomfe, Agnes Ankai, David Baidoo, Michael A. Mensah, Barnabas Yin\nThis collection of five stories written and illustrated by students from Elmina, Ghana brings new and fresh light to the traditional Ananse stories.\nTHE HYENA AND THE RABBIT\n(FISI NA SUNGURA)\nSteve Biko, Nancy Gathomi, Wilson Wamiatu, Susan Mwenda, Gladys Mwihaki\nThis is a collection of short stories written by students in Nyeri Kenya.


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KENKAN WƆ Albanian American Sign Language Amharic Arabic Armenian (West) Bicol Bulgarian Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Colombian Sign Language Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Haitian Creole Hiligaynon Hungarian Igbo Indonesian Italian Japanese Kikongo Kirghiz Korean Korean Sign Language Latvian Lithuanian Luo Macedonian Malagasy Malayalam Maya Mizo Moore Myanmar Norwegian Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tatar Thai Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese\n“Ɔtreneeni de, wɔbɛkae no . . . Ne trenee wɔ hɔ daa.”—DW. 112:6, 9.\n1. (a) Anigye bɛn na wɔn a Onyankopɔn bu wɔn sɛ wɔyɛ treneefo nyinaa benya daakye? (b) Asɛmmisa bɛn na ɛsɔre?\nHWƐ anigye ara a nnipa a Onyankopɔn bu wɔn sɛ wɔyɛ treneefo nyinaa benya daakye! Wɔde anigye besua Yehowa su ahorow a ɛyɛ fɛ no ho ade pii daa. Bere a wɔbɛkɔ so asua nneɛma a Onyankopɔn abɔ ho ade pii no, wobefi wɔn komam ayi no ayɛ. Nneɛma titiriw a wɔyɛ a ɛbɛma wɔanya anigye a ɛte saa daakye no mu biako ne ‘adetrenee’ a wɔasi so dua wɔ Dwom 112 no. Nanso, ɛbɛyɛ dɛn na Yehowa Nyankopɔn a ɔyɛ kronkron ne ɔtreneeni no atumi abu nnipa abɔnefo sɛ wɔyɛ treneefo? Ɛmfa ho mmɔden biara a yɛbɔ sɛ yɛbɛyɛ adetrenee no, yedi mfomso, na ɛtɔ mmere bi a yedi mfomso a anibere wom mpo.—Rom. 3:23; Yak. 3:2.\n2. Anwonwade abien bɛn na Yehowa fi ɔdɔ mu yɛe?\n2 Yehowa fi ɔdɔ mu ayɛ nhyehyɛe a ɔnam so bu nnipa abɔnefo sɛ wɔyɛ treneefo. Dɛn na ɔyɛe? Nea edi kan no, ɔnam anwonwakwan so yii ne Ba a ɔdɔ no a ɔwɔ soro no nkwa bɛhyɛɛ ɔbaabun bi awotwaa mu ma wotumi woo no sɛ onipa a ɔyɛ pɛ. (Luka 1:30-35) Afei bere a Yesu atamfo kum no no, Yehowa yɛɛ anwonwade foforo a na ɛno nso yɛ soronko. Onyankopɔn nyan Yesu baa nkwa mu bio sɛ honhom abɔde a ɔwɔ anuonyam.—1 Pet. 3:18.\n3. Dɛn nti na na Onyankopɔn ani gye ho sɛ ɔbɛma ne Ba no nkwa wɔ soro sɛ akatua?\n3 Yehowa de biribi a na ne Ba Yesu nni bi ansa na ɔreba asase so no maa no sɛ akatua, na ɛno ne nkwa a owu nnim a ɔde maa no wɔ soro no. (Heb. 7:15-17, 28) Ná Yehowa ani gye ho sɛ ɔbɛyɛ eyi ama Yesu, efisɛ na Yesu akɔ so akura ne mudi mu wɔ sɔhwɛ ahorow a emu yɛ den mu. Yesu nam saa a ɔyɛe so maa n’Agya nyaa mmuae a edi mũ koraa wɔ atoro a Satan twa too nnipa so sɛ ɛnyɛ ɔdɔ a emu yɛ den na wɔde som Onyankopɔn na mmom pɛsɛmenkominya adwene na wɔde som no no ho.—Mmeb. 27:11.\n4. (a) Bere a Yesu san kɔɔ soro no, dɛn na ɔyɛ maa yɛn, na dɛn na Yehowa yɛe wɔ ho? (b) Wote nka dɛn wɔ nea Yehowa ne Yesu ayɛ ama wo no ho?\n4 Bere a Yesu kɔɔ soro no, ɔyɛɛ nneɛma pii. Ɔde “n’ankasa mogya” so mfaso kɔe ‘koyii ne ho adi Onyankopɔn anim maa yɛn.’ Yɛn soro Agya no fi ayamye mu gyee Yesu afɔrebɔde a ɛsom bo no sɛ “yɛn bɔne ho mpata afɔre.” Enti yebetumi de ‘ahonim a wɔatew ho’ ‘asom Onyankopɔn teasefo no.’ Eyi ma yetumi gye Dwom 112 mu asɛm a edi kan a ɛka sɛ, “Munyi Yah ayɛ” no tom!—Heb. 9:12-14, 24; 1 Yoh. 2:2.\n5. (a) Dɛn na ɛsɛ sɛ yɛyɛ na ama Onyankopɔn akɔ so abu yɛn treneefo? (b) Akwan bɛn na wɔafa so ahyehyɛ Dwom 111 ne Dwom 112?\n5 Sɛ Onyankopɔn bɛkɔ so abu yɛn treneefo a, ɛsɛ sɛ yɛkɔ so nya Yesu mogya a wohwie gui no mu gyidi. Ɛnsɛ sɛ yɛma da koro mpo twam a yɛnna Yehowa ase wɔ ɔdɔ kɛse a wada no adi akyerɛ yɛn no ho. (Yoh. 3:16) Ɛho hia nso sɛ yɛkɔ so sua Onyankopɔn Asɛm, na yɛyɛ nea yebetumi nyinaa sɛ yɛde nea yesua no bɛbɔ yɛn bra. Wɔn a wɔpɛ sɛ wɔkɔ so nya ahonim pa wɔ Onyankopɔn anim nyinaa betumi anya afotu pa afi Dwom 112 mu. Dwom 112 boa ma yɛte Dwom 111 ase yiye. Wɔde nteɛm a ɛne “Munyi Yah ayɛ!” anaa “Haleluia!” na efi nnwom abien no nyinaa ase, na kasamu 22 di emu biara akyi, na wɔde Hebri nkyerɛwee 22 no mu biako na efi kasamu no mu biara ase. *\nNea Ɛde Anigye Ba\n6. Ɔkwan bɛn so na wohyira “onipa” a osuro Onyankopɔn a wɔaka ne ho asɛm wɔ Dwom 112 mu no?\n6 “Anigye ne onipa a osuro Yehowa, na ne mmara nsɛm da ne koma so. N’asefo bɛyɛ kɛse asase so. Wobehyira teefo awo ntoatoaso.” (Dw. 112:1, 2) Hyɛ no nsow sɛ odwontofo no dii kan kaa “onipa” biako ho asɛm, ɛnna afei ɔkaa “teefo” a ɛwɔ dodow kabea mu ho asɛm wɔ nkyekyɛm 2 no fã a etwa to no mu. Eyi kyerɛ sɛ nsɛm a ɛwɔ Dwom 112 no betumi afa nnipakuw bi a emu nnipa dɔɔso ho. Nea ɛne eyi hyia no, Onyankopɔn honhom kaa ɔsomafo Paulo ma ɔfaa Dwom 112:9 mu asɛm de kaa Kristofo a wɔtenaa ase wɔ afeha a edi kan no mu ho asɛm. (Monkenkan 2 Korintofo 9:8, 9.) Hwɛ sɛnea saa dwom yi kyerɛkyerɛ sɛnea Kristo akyidifo a wɔwɔ asase so nnɛ no ani betumi agye no mu yiye!\n7. Dɛn nti na ehia sɛ Onyankopɔn asomfo nya ne ho osuro pa, na ɛsɛ sɛ wubu Onyankopɔn ahyɛde ahorow no dɛn?\n7 Sɛnea wɔaka ho asɛm wɔ Dwom 112:1 no, saa nokware Kristofo yi nya anigye kɛse bere a wɔnantew ‘Yehowa suro’ mu no. Saa osuro pa yi a ɛremma wɔnyɛ nea Yehowa ani nnye ho no boa wɔn ma wɔko tia Satan wiase no. Ná Onyankopɔn Asɛm a wobesua na wɔadi n’ahyɛde so no ne ade a ‘ɛda wɔn koma so.’ Saa ahyɛde no bi ne Ahenni no ho asɛmpa a ɛsɛ sɛ wɔka wɔ asase so nyinaa no. Wɔbɔ mmɔden sɛ wɔbɛyɛ nnipa a wofi aman nyinaa mu asuafo, na bere koro no ara nso wɔbɔ nnipa abɔnefo kɔkɔ wɔ Onyankopɔn atemmu da a ɛreba no ho.—Hes. 3:17, 18; Mat. 28:19, 20.\n8. (a) Ɔkwan bɛn so na wɔahyira Onyankopɔn nkurɔfo wɔ nsi a wɔde som no nnɛ no ho? (b) Nhyira bɛn na wɔn a wɔwɔ anidaso sɛ wɔbɛtena asase so no benya daakye?\n8 Esiane sɛ Onyankopɔn asomfo a wɔwɔ asase so nnɛ di saa ahyɛde no so nti, seesei wɔn dodow aboro ɔpepem ason. Hena na obetumi agye kyim sɛ Yehowa nkurɔfo nyɛɛ “kɛse asase so”? (Yoh. 10:16; Adi. 7:9, 14) Na hwɛ sɛnea sɛ Onyankopɔn ma n’atirimpɔw ba mu a, “wobehyira” wɔn afa! Wobegye wɔn a wɔwɔ anidaso sɛ wɔbɛtena asase so no nkwa wɔ “ahohiahia kɛse” a ɛreba no mu sɛ kuw, na wɔn na wɔde wɔn bɛkyekye “asase foforo” a “trenee bɛtena mu” no. Bere rekɔ so no, “wobehyira” wɔn a wobenya wɔn ti adidi mu wɔ Harmagedon mu no kɛse mpo. Wɔn na wɔbɛma nnipa ɔpepem pii a wobenyan wɔn afi awufo mu no akwaaba. Akwanhwɛ a ɛyɛ anigye bɛn ara ni! Awiei koraa no, wɔn a Onyankopɔn mmara nsɛm ‘da wɔn koma so’ no bɛyɛ pɛ na wɔanya “Onyankopɔn mma anuonyam ahofadi” daa.—2 Pet. 3:13; Rom. 8:21.\nAhonyade a Wɔde Di Dwuma Nyansam\n9, 10. Dɛn na nokware Kristofo de Onyankopɔn nyansa ne nimdeɛ pii a wɔwɔ no ayɛ, na ɔkwan bɛn so na wɔn trenee bɛtena hɔ daa?\n9 “Ahonyade ne ade dodow wɔ ne fie; ne trenee wɔ hɔ daa. Wahyerɛn wɔ esum mu sɛ kanea ama teefo. Ɔyɛ ɔdomfo ne mmɔborɔhunufo ne ɔtreneeni.” (Dw. 112:3, 4) Bere a wɔrekyerɛw Bible no, na wonim Onyankopɔn asomfo bi sɛ wɔwɔ ahonyade pii. Sɛ wɔn a wonya Onyankopɔn anim dom no nni ahonyade mpo a, wɔbɛyɛ adefo ankasa wɔ ɔkwan foforo so. Nokwasɛm ne sɛ ebetumi aba sɛ wɔn a wɔbrɛ wɔn ho ase hyɛ Onyankopɔn ase no mu dodow no ara yɛ ahiafo na wobu wɔn animtiaa sɛnea na ɛte wɔ Yesu bere so no. (Luka 4:18; 7:22; Yoh. 7:49) Nanso, sɛ́ obi wɔ ahonyade pii anaasɛ onni bi no, obetumi anya Onyankopɔn ho nimdeɛ ne ne nyansa pii.—Mat. 6:20; 1 Tim. 6:18, 19; monkenkan Yakobo 2:5.\n10 Kristofo a wɔasra wɔn ne wɔn ahokafo no mmfa Onyankopɔn ho nimdeɛ ne ne nyansa pii a wɔwɔ no nnkame afoforo. Mmom no “wahyerɛn” wɔ Satan wiase a emu yɛ sum no mu “sɛ kanea ama teefo.” Nea wɔyɛ de yɛ saa ne sɛ wɔboa afoforo ma wonya Onyankopɔn ho nimdeɛ ne ne nyansa pii. Wɔn a wɔsɔre tia wɔn no abɔ mmɔden sɛ wɔbɛma wɔagyae Ahenni asɛnka adwuma no, nanso wontumi nyɛɛ saa. Mmom no, aba a adwuma pa yi sow no bɛtena ‘hɔ daa.’ Sɛ Onyankopɔn asomfo kɔ so yɛ adetrenee a, wobetumi anya awerɛhyem sɛ wɔbɛtena ase “daa.”\n11, 12. Nneɛma a Onyankopɔn nkurɔfo de wɔn ahonyade yɛ no bi dɛn?\n11 Onyankopɔn nkurɔfo a wɔasra wɔn ne wɔn a wɔyɛ “nnipakuw kɛse” no mufo nyinaa abue wɔn nsam de wɔn ahonyade ama. Dwom 112:9 ka sɛ: “Wakyɛ ade pii; wama ahiafo ade.” Ɛnnɛ nokware Kristofo taa de wɔn ahonyade boa wɔn mfɛfo Kristofo ne nnipa a wɔne wɔn te mpɔtam a wohia mmoa no mpo. Sɛ atoyerɛnkyɛm si a, wɔde wɔn ahonyade nso boa wɔn a wɔn nneɛma asɛe. Sɛnea Yesu kae no, ɛno nso de anigye ba.—Monkenkan Asomafo Nnwuma 20:35; 2 Korintofo 9:7.\n12 Bio nso, susuw sika a wɔde tintim nsɛmma nhoma yi wɔ kasa 172 mu a nnipa a wɔka saa kasa horow no mu pii yɛ ahiafo no ho hwɛ. San susuw ho hwɛ sɛ wɔyɛ nsɛmma nhoma yi wɔ mum kasa ahorow mu ne Anifuraefo Nkyerɛwee mu nso.\nAdom ne Atɛntrenee\n13. Henanom na wɔdom nnipa sen biara, na yɛbɛyɛ dɛn atumi asuasua wɔn?\n13 “Ɔbarima a ɔyɛ ɔdomfo na ɔde fɛm no yɛ onipa pa.” (Dw. 112:5) Ebia woahyɛ no nsow sɛ ɛnyɛ bere nyinaa na wɔn a wɔboa afoforo no yɛ adomfo. Nnipa bi wɔ hɔ a, wɔboa afoforo sɛnea ɛbɛyɛ a nkurɔfo behu sɛ wɔwɔ pii, na ebinom wɔ hɔ nso a wɔde amemenemfe na ɛyɛ saa. Sɛ obi reboa wo na obu wo abomfiaa anaasɛ ɔma wote nka sɛ wohaw adwene anaa woyɛ adesoa a, ɛnyɛ ade a w’ani begye ne mmoa no ho. Nanso hwɛ sɛnea ɛyɛ anigye sɛ obi a ɔyɛ ɔdomfo bɛboa wo. Yehowa ne obi a ɔyɛ ɔdomfo na ɔde anigye ma ade sen obiara. (1 Tim. 1:11; Yak. 1:5, 17) Yesu Kristo suasuaa adom a n’Agya da no adi no bi pɛpɛɛpɛ. (Mar. 1:40-42) Enti sɛ Onyankopɔn bebu yɛn sɛ treneefo a, ɛsɛ sɛ yɛtew yɛn anim ma ade na yɛdom afoforo, titiriw bere a yɛreboa nkurɔfo ma wɔahu Yehowa wɔ asɛnka mu no.\n14. Akwan a yebetumi afa so de ‘atɛntrenee ayɛ biribiara’ no bi ne dɛn?\n14 “Atɛntrenee mu na ɔyɛ ne biribiara.” (Dw. 112:5) Sɛnea wɔhyɛɛ ho nkɔm no, ofiehwɛfo nokwafo kuw no hwɛ nea ne Wura wɔ so sɛnea Yehowa atɛntrenee hwehwɛ sɛ ɔyɛ. (Monkenkan Luka 12:42-44.) Eyi da adi wɔ Kyerɛwnsɛm mu akwankyerɛ a wɔde ama mpanyimfo a ɛtɔ mmere bi a ɛsɛ sɛ wodi asafo no mufo a wɔayɛ bɔne a anibere wom asɛm no mu. Sɛnea wodi nsɛm ho dwuma wɔ atɛntrenee kwan so no nso da adi wɔ Bible akwankyerɛ a akoa kuw no de ma wɔ sɛnea ɛsɛ sɛ wɔyɛ nneɛma wɔ asafo ahorow, asɛmpatrɛwfo afie, ne Betel afie nyinaa mu no mu. Ɛnyɛ mpanyimfo nkutoo na wɔhwɛ kwan sɛ wɔde atɛntrenee bɛyɛ adwuma, na mmom ɛsɛ sɛ Kristofo afoforo nso de atɛntrenee yɛ adwuma wɔ wɔne wɔn ho wɔn ho nsɛnni mu, wɔne wɔn a wɔnyɛ gyidifo nsɛnni mu, ne adwuma ho nsɛm mu.—Monkenkan Mika 6:8, 11.\n15, 16. (a) Asɛmmɔne a esisi wɔ wiase no mu no ka treneefo dɛn? (b) Dɛn na Onyankopɔn asomfo asi wɔn bo sɛ wɔbɛkɔ so ayɛ?\n15 “Ɔrenhinhim da biara da. Ɔtreneeni de, wɔbɛkae no daa. Ɔrensuro asɛmmɔne mpo. Ne koma atim, na ɛda Yehowa so. Ne koma renhinhim; ɔrensuro, kosi sɛ obehu nea ɛbɛto n’atamfo.” (Dw. 112:6-8) Yɛntee asɛmmɔne pii saa da wɔ nnipa abakɔsɛm mu sɛ nnɛ. Asɛmmɔne a yɛte no bi ne akodi, amumɔyɛsɛm, nyarewa foforo a aba ne nyarewa a ɛkɔe a ɛresan aba, nsɛmmɔnedi, ohia, mframa bɔne ne efi a ɛsɛe ade. Nneɛma a asɛmmɔne yi de ba no ka wɔn a Onyankopɔn bu wɔn sɛ wɔyɛ treneefo no nso, nanso ɛmmɔ wɔn hu. Mmom no, esiane sɛ wɔde ahotoso hwɛ nea ɛbɛba daakye no kwan, na wonim sɛ Onyankopɔn wiase foforo a trenee wom no abɛn nti, wɔn koma “atim” na ‘enhinhim.’ Sɛ atoyerɛnkyɛm bi si a, esiane sɛ wɔde wɔn ho to Yehowa so ma ɔboa wɔn nti, wotumi gyina ɔhaw no ano yiye. Yehowa remma wɔn a obu wɔn treneefo no ‘nhinhim’ da—ɔboa wɔn, na ɔma wɔn ahoɔden ma wotumi gyina ano.—Filip. 4:13.\n16 Ɛsɛ sɛ wɔn a Onyankopɔn bu wɔn treneefo no san gyina ɔtan a nnipa a wɔsɔre tia wɔn de ba wɔn so ne atoro a wotwa to wɔn so no ano, nanso eyi remma nokware Kristofo nnyae asɛmpa no ka da. Mmom no, Onyankopɔn asomfo kɔ so gyina pintinn na wonhinhim wɔ adwuma a Yehowa de ama wɔn sɛ wɔnka Ahenni no ho asɛmpa na wɔnyɛ wɔn a wobetie nyinaa asuafo no mu. Akyinnye biara nni ho sɛ treneefo behyia ɔsɔretia a emu yɛ den bere a awiei no rebɛn no. Ɔtan a ɛte saa no mu bɛyɛ den asen biara wɔ bere a Satan Ɔbonsam bɛtow ahyɛ Yehowa asomfo so wɔ wiase nyinaa sɛ Gog a ofi Magog no. Afei awiei koraa no, ‘yebehu nea ɛbɛto yɛn atamfo’ bere a wodi wɔn so nkonim koraa no. Hwɛ sɛnea yɛn ani begye sɛ yebehu sɛ wɔatew Yehowa din ho koraa!—Hes. 38:18, 22, 23.\n‘Wɔbɛma so Anuonyam Mu’\n17. Ɔkwan bɛn so na ‘wɔbɛma’ treneefo so “anuonyam mu”?\n17 Hwɛ sɛnea ɛbɛyɛ anigye sɛ yɛbɛbom ayi Yehowa ayɛ a yɛrenhyia ɔsɔretia biara mfi Ɔbonsam ne ne wiase no hɔ! Wɔn a Onyankopɔn kɔ so bu wɔn treneefo no nyinaa benya anigye a ɛte saa daa. Wɔrenni wɔn so nkonim da, efisɛ Yehowa hyɛ bɔ nso sɛ “wɔbɛma” wɔn a obu wɔn sɛ wɔyɛ treneefo no ‘abɛn so, anuonyam mu.’ (Dw. 112:9) Sɛ wɔn a Yehowa bu wɔn treneefo no hu sɛ wɔasɛe wɔn a wɔsɔre tia Yehowa tumidi no nyinaa a, wobedi ahurusi wɔ nkonimdi no ho.\n18. Ɔkwan bɛn so na Dwom 112 nkyekyɛm a etwa to no bɛbam?\n18 “Ɔdebɔneyɛfo de, obehu na ama ne bo afuw. Ɔbɛtwɛre ne se na wayera. Nnebɔneyɛfo akɔnnɔde bɛyera.” (Dw. 112:10) Ɛrenkyɛ wɔn a wɔkɔ so sɔre tia Onyankopɔn nkurɔfo no ne wɔn ahoɔyaw ne wɔn tan nyinaa ‘bɛyera.’ Wɔne akɔnnɔ a wɔwɔ sɛ wɔbɛma yɛagyae yɛn asɛnka adwuma no nyinaa bɛyera wɔ “ahohiahia kɛse” a ɛreba no mu.—Mat. 24:21.\n19. Ahotoso bɛn na yebetumi anya?\n19 So wobɛka nnipa a wɔwɔ anigye a wobegye wɔn nkwa wɔ saa nkonimdi kɛse no mu ho? Anaasɛ, sɛ ɛba sɛ yare anaa mpanyinyɛ nti, wo nkwa fi wo nsa ansa na Satan wiase no akɔ awiei a, wobɛka “wɔn a wɔteɛ” a wobenyan wɔn afi awufo mu no ho? (Aso. 24:15) Sɛ wokɔ so nya Yesu agyede afɔre no mu gyidi na wusuasua Yehowa sɛnea wɔn a wogyina hɔ ma “onipa” trenee a wɔka ne ho asɛm wɔ Dwom 112 no yɛ no a, wubetumi abua sɛ yiw. (Monkenkan Efesofo 5:1, 2.) Yehowa bɛhwɛ sɛ “wɔbɛkae” saafo no daa, na saa ara nso na wɔremmu ani ngu nneɛma a ɛteɛ a wɔyɛ no so. Yehowa bɛkae wɔn na wɔadɔ wɔn daa daa.—Dw. 112:3, 6, 9.\n^ nky. 5 Nea ɛma yehu sɛ saa nnwom abien yi boa ma yɛte emu biara ase yiye ne sɛnea wɔahyehyɛ no ne emu nsɛm no. Sɛ yɛde Dwom 111:3, 4 toto Dwom 112:3, 4 ho a, yetumi hu sɛ “onipa” a osuro Onyankopɔn a wɔaka ne ho asɛm wɔ Dwom 112 mu no suasuaa Onyankopɔn su ahorow a wɔakamfo wɔ Dwom 111 mu no.\nNsɛmmisa a Ɛsɛ sɛ Yedwinnwen Ho\n• Nea enti a ɛsɛ sɛ yɛteɛm ka “Haleluia” no bi ne dɛn?\n• Dɛn na ɛrekɔ so nnɛ a ɛma nokware Kristofo ani gye paa?\n• Ɔdemafo bɛn na Yehowa dɔ no?\nSɛ yɛpɛ sɛ Onyankopɔn kɔ so bu yɛn treneefo a, ɛsɛ sɛ yenya Yesu mogya a wohwie gui no mu gyidi\nNtoboa a yefi yɛn komam yi no betumi aboa wɔn a atoyerɛnkyɛm asɛe wɔn nneɛma, na aboa ma yɛakyekyɛ Bible ho nhoma pii\nShare Share Treneefo Beyi Onyankopɔn Ayɛ Daa\nw09 3/15 kr. 24-28


Dwom 47—Bɔ Yehowa Mpae Daa | Kristofo Dwom\nKENKAN WƆ Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Betsimisaraka (Southern) Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Georgian German Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mingrelian Mixe (North Central) Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yemba Yoruba Zulu\nBɔ Yehowa Mpae Daa\n(1 Tesalonikafo 5:17)\n1. Kɔ Ye-ho-wa a-nim wɔ mpae-bɔ mu.\nKa w’a-bi-sa-de fi wo ko-ma mu.\nƆ-yɛ w’a-dam-fo pa, en-ti bɛn no.\nNya ne mu gyi-di sɛ ɔ-ka wo ho.\nKɔ Ye-ho-wa a-nim daa.\n2. Kɔ Ye-ho-wa a-nim, da no a-se.\nƐ-yɛ n’a-dom nti na yɛ-te a-se.\nBue wo ko-mam ka wo bɔ-ne ky’rɛ no.\nO-be-tie wo, ɔ-yɛ mmɔ-b’rɔ-h’u-fo.\n3. Kɔ Ye-ho-wa a-nim wɔ sɔ-hwɛ mu.\nƆ-yɛ A-gya pa, o-be-so wo mu.\nHwe-hwɛ n’a-ho-ba-mmɔ, ɔ-bɛ-boa wo.\nƆ-bɛ-ma yɛa-yɛ n-ko-nim-di-fo.\n(Hwɛ Dw. 65:5; Mat. 6:9-13; 26:41; Luka 18:1 nso.)\nBɔ Yehowa Mpae Daa (Dwom 47)


Nkasei sur Frogtoon Music\nFrogtoon Music - Biographie de Nkasei\nTags de musique pour Nkasei\nFrogtoon Music - Meilleurs Titres de Nkasei\n1) TUABODOM 2) Edua Neb U - Feat. Reggie Rockstone 3) Edua Neb U 4) Edua Neb U (feat. Reggie Rockstone) 5) New Girl In Town 6) Obiaa Ye Bad 7) monkey chop banana 8) Yefri Tuabodom 9) Wele Wele 10) Tsibom 11) TUABODOM  12) Ahwehwe 13) Tuobodom 14) GhanaExpo 15) Etuabodom 16) Wo kon ado anaa 17) Ahwehwe (Featuring Kwabena Kwabena) 18) comeback 19) Edua Neb U ft. Reggie Rockstone 20) NKURA EDURO 21) Adua no ebu 22) ONE POUND 23) WO KON ADO ANA 24) Tuo Abodom 25) Kabule Akwala 26) Alogosptingi 27) Yefiri Tuabodom 28) Edua neb u, feat. Reggie Rockstone 29) Dua No Embu 30) - MON KEY Chop[REMIX] 31) TUIBOODOM 32) Nkasei - Tuabodom 33) sugar daddy 34) akura aduro 35) WO KON ADO ANA fet V.I.P 36) tuabodoum 37) Alongospringi 38) Me Ko Medo 39) Adua no ebo 40) Run Run Somethings 41) Nkasei- Monkey Chop Banana 42) nkwan na ye wode 43) edua neb ufeat. reggie rockstone 44) Monkey chop banana rmx 45) Eso Nom (Featuring Lucky Mensah) 46) Tiabodom 47) Edua Neb U feat. Reggie Rockstone 48) Ekomamu 49) HEAD MASTER(KABUME AKWATA) 50) Nkwa Eduro\nFrogtoon Music - 30 Meilleurs Albums de Nkasei\n1) Black Stars – Ghana's Hiplife Generation 2) Ghana Old School HipLife Essentials 3) Black Stars: Ghana's Hiplife Generation 4) Black Stars - Ghana's HipLife Generation 5) Tuabodom 6) album 7) Old School Hiplife Vol.1 8) YEFRI TUABODOM 9) Old School HipLife, Vol. 1 10) (null) 11) Ghana 12) Black Stars - Ghanas Hiplife Generation 13) NKASEI 14) Tuobodom 15) Yefri Tuobodom 16) Nsenkyerenee 17) High Life 18) Hiplife City Vol. 1 19) WhatsApp Audio 20) title 21) Action 22) The World Over 23) Black Stars – Ghana’s Hiplife Generation 24) Inconnu 25) Black Stars ? Ghana's Hiplife Generation 26) Bisa 27) Hip Life/Hi Life 28) Free Electric Africa 7 29) Ghanian New Vigilant Latest 30) no title\nFrogtoon Music - Artistes Similaires à Nkasei\n1) Vidéos d'un artiste similaire à Nkasei: Obour sur Frogtoon et Obour sur Facebook 2) Vidéos d'un artiste similaire à Nkasei: Ofori Amponsah sur Frogtoon et Ofori Amponsah sur Facebook 3) Vidéos d'un artiste similaire à Nkasei: KK Fosu sur Frogtoon et KK Fosu sur Facebook 4) Vidéos d'un artiste similaire à Nkasei: Reggie Zippy sur Frogtoon et Reggie Zippy sur Facebook 5) Vidéos d'un artiste similaire à Nkasei: QDL sur Frogtoon et QDL sur Facebook 6) Vidéos d'un artiste similaire à Nkasei: Terry Bonchaka sur Frogtoon et Terry Bonchaka sur Facebook 7) Vidéos d'un artiste similaire à Nkasei: buk bak sur Frogtoon et buk bak sur Facebook 8) Vidéos d'un artiste similaire à Nkasei: Daasebre Gyamenah sur Frogtoon et Daasebre Gyamenah sur Facebook 9) Vidéos d'un artiste similaire à Nkasei: Daddy Lumba sur Frogtoon et Daddy Lumba sur Facebook 10) Vidéos d'un artiste similaire à Nkasei: Kontihene sur Frogtoon et Kontihene sur Facebook 11) Vidéos d'un artiste similaire à Nkasei: Castro D’destroyer sur Frogtoon et Castro D’destroyer sur Facebook 12) Vidéos d'un artiste similaire à Nkasei: Kofi Nti sur Frogtoon et Kofi Nti sur Facebook


The Complete AKAN ( Asante ) Universal Declaration of Human Rights\nThe Complete AKAN ( Asante ) UDHR\n1. Sɛ wɔde so to obi so, nam so kye no, na wɔntumi mfeefee asɛm no mu, nhunuu nokorɛ a ɛwɔ mu a, yɛfa no sɛ onii no nyɛɛ saa bɔne no, gye sɛ wɔnam mmara kwan so, kɔ asɛm no mu, hunu sɛ ɔdi fɔ. Sɛ wɔde no kɔ asɛnniiɛ mpo koraa a, ɔwɔ ho kwan sɛ ɔhwehwɛ mmoa biara a ɔbɛtumi anya de atete ne ho akyiri kwan.\n2. Obiara nni ho kwan sɛ ɔgyina amammara anaa amanaman mmara so de asotwe a ɛmfata ma obi wɔ bɔne bi a onii yɛe berɛ a na saa mmara no nni hɔ ho. Na sɛ ɛkɔba no sɛ na asotwe bi wɔ hɔ ansa na asotwe foforɔ a emu yɛ den sene dada no reba a, ɛsɛ sɛ asotwe a onii yɛɛ saa bɔne no na ɛwo hɔ dada no ara na wɔde twe no.\n1. Obiara wɔ ho kwan sɛ ɔtumi kɔ baabiara, tumi tena baabiara wɔ ɔman biara mu.\n2. Obiara wɔ ho kwan sɛ ɔtumi tu firi ɔman biara mu a ne man ka ho, sane ba ne man mu bio.\n1. Sɛ obi manfoɔ reteetee no apɛ no atɔre n'ase a, ɛyɛ n'asɛdeɛ sɛ ɔdwane kɔ dwankɔbea bi wɔ ɔman foforɔ bi mu kɔbɔ ne ho adwaa wɔ hɔ.\n2. Sɛ obi yɛ bɔne a ɛmfa amanyɔ ho anaa ɛntia Amanaman Nkabom Kuo nhyɛhyɛɛ a, ɛnyɛ onii no asɛdeɛ sɛ saa mmara yi bɔ ne ho ban firi saa bɔne no ho.\n1. Ɛyɛ obiara asɛdeɛ sɛ ɔtumi kɔ oman foforɔ bi mu kɔdane hɔni.\n2. Obiara ntumi mmɔ ne tirim, mfa asisie kwan so nsakra obi nkyi. Sɛ obi pɛ sɛ ɔsakra ne nkyi nso a, ɛyɛ n'asɛdeɛ sɛ ɔsakra berɛ a akwansideɛ biara nni mu.\n1. Ɛyɛ mmarima ne mmaa a wɔanyinyini, aso awadeɛ asɛdeɛ, sɛ wɔware wowo mma, berɛ a wɔn nipasuo, wɔn nkyi ne wɔn nyamesom nsi wɔn kwan wɔ wɔn awadeɛ anaa awaregyaeɛ ho.\n2. Sɛ awareɛ no bɛsɔ a, gye sɛ awarefoɔ baanu no apene so, agye ato wɔn ho so sɛ wɔbɛware.\n3. Fidua a ɛyɛ agya, ɛna ne mma no nnyinasoɔ no yɛ abusuabɔ nnyinasoɔ mfitiaseɛ, na ɛyɛ fidua no asɛdeɛ sɛ ɔmanfoɔ bɔ wɔn ho ban.\n1. Ɛyɛ obiara asɛdeɛ sɛ ɔpɛ ɔno ara n'agyapadeɛ. Ɔtumi nso ne afoforɔ bom ne wɔn pɛ agyapadeɛ.\n2. Ɛnsɛ sɛ wɔde ahupoo anaa nneyɛɛ a ɛnnam mmara kwan soɔ gye obi agyapadeɛ firi ne nsam kwa.\n1. Ɛyɛ obiara asɛdeɛ sɛ ɔdɔm asomdwoeɛ kuo bi. Ɛkwan nso da hɔ sɛ nnipa bi tumi bom hyia a ɛnyɛ bɔne so.\n2. Ɛnsɛ sɛ obiara hyɛ obiara ma ɔdɔm kuo bi a ɔmpɛ.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ wɔrebu ne man anaa wɔreka mu asɛm a, ɔka bie. Onii no tumi kɔ mu tee anaa ɔtumi fa abatoɔ a emu da hɔ kwan so ka bi.\n2. Onipa biara wɔ ho kwan sɛ biribiara a ne man mu aban bɛyɔ no, ɔnya ne so ne deɛ pɛpɛɛpɛ.\n3. Deɛ ɔmanfoɔ pɛ na ɛsɛ sɛ wɔn aban yɔ. Wɔnam abatoɔ a dwinim biara nni mu, na obi nhunu ne yɔnko abatoɔ mu, na obiara a wadi mfeɛ dunwɔtwe biara to bie so na ɛdɛdi saa dwuma yi.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ ɔyɛ adwuma. Adwuma biara a obiara pɛ sɛ ɔyɛ no nso, ɛnsɛ sɛ akwansideɛ biara ba ho. Ɛnsɛ sɛ mmara no bɔ adwumayɔfoɔ ho ban firi adiyie mu, na ɛhwɛ ma wɔnya ahotɔ wɔ wɔn nnwuma mu.\n2. Dwuma korɔ a obi bɛdie no so akatua a ɛfata na ɛsɛ sɛ wɔtua no a nyiyimu biara nni mu.\n3. Ɛyɛ onipa biara asɛdeɛ sɛ ɔyɛ adwuma biara a ɔpɛ, nya ne so ne n'akatua a ɛbɛtumi ama ɔne ne hokafoɔ ne ne mma atena ase anigyeɛ mu, sɛ nnipa, na sɛ ɛyere so koraa a, aban boa no kwan bi so de bɔ ne ho ban firi ahokyere bi mu.\n4. Ɛyɛ onipa biara asɛdeɛ sɛ ɔte anaa ɔdɔm adwumayɛfoɔ kuo de bɔ n'adwuma anaa n'ankasa ho ban.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ ɔno, ne hokafoɔ ne ne mma a ɛyɛ fidua no nya ahotɔ wɔ wɔn asetena mu. Nnoɔma a ɛde ahotɔ brɛ abusua anaa fidua no ne aduane, aduradeɛ, adan, ayarehwɛ ne onipa asetenam ahiadeɛ nyinaa, na mpo sɛ ɛkɔba no sɛ obi adwuma sɛe anaa ɔdi dɛm, anaa ɔdi kuna, anaa onyini ma no guro, anaa biribiara a ɛde ɔhaw bɛba n'asetena mu a ɛnyɛ ne mfomsoɔ no, ɛyɛ n'asɛdeɛ sɛ ɔnya asetena pa a ɛfata.\n2. Ɛsɛ sɛ wɔma mmaatan, ne titire no, wɔn a wɔturu mma ne mmɔfra nyinaa nyia mmoa sononko. Abɔfra a wɔnam aware pa kwan so woo no ne sɛbe, mpena ba nyinaa yɛ mmɔfra a wɔhia hwɛ pa a nyiyimu biara nni mu.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ ɔkɔ sukuu kɔsua nwoma. Mɔfraberɛm nwomasua no yɛ adesua ahyɛseɛ a ɛnni sɛ wɔtua ho sika koraa. Ɛyɛ nhyɛ sɛ abɔfra biara bɛkɔ mfitiaseɛ sukuu no bi. Ɛsɛ sɛ wɔbuebue mfiridwuma ne nsanodwuma bebree, na sɛ obi tiri di boa no a, wakɔtoa so wɔ suapɔn bi mu, berɛ a nyiyimu biara nni mu.\n2. Adesua ho mfasoɔ titire ara ne sɛ onipa bɛsua adeɛ anya mpontuo wɔ n'asetena mu, ahunu n'asɛdeɛ, na wate n'ahofadie ase yie. Ɛba no saa a, ɛbɛma nteaseɛ, abodwokyɛreɛ, ne nnamfofa abɛda aman ne aman, awosuo nu nyamesom mu gyidie ahodoɔ nyinaa ntam, na aboa ama botaeɛ a Amanaman Nkabom Kuo de asi n'ani so pɛ sɛ asomdwoeɛ ba wiase afanan nyinaa no adi mu.\n3. Ɛyɛ awofoɔ nyinaa asɛdeɛ a ɛdi kan koraa sɛ wɔkyerɛ adesua korɔ a wɔpɛ sɛ wɔn mma nya no daakye.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ ɔma n'ani gye n'amammerɛ ho, na ɔde ne ho hyehyɛ emu dwumadie nyinaa mu, na ɔnya mfasoɔ a ɛfiri Abɔdeɛmunyansapɛ mu ba nso.\n2. Ɛyɛ onipa biara a ɔde n'ankasa adwene atwerɛ anaa ayɛ biribi de ne din ato soɔ no asɛdeɛ se ɔman no hwɛ bɔ ho ban ma no na ne brɛ anyɛ kwa.\n1. Ɛyɛ onipa biara asɛdeɛ sɛ ɔde n'ahoɔden ne ne nyansa boa ma faako a ɔteɛ tumpon, ɛfiri sɛ ɛhɔ na ama wayɛ sɛdeɛ ɔteɛ yi.\n2. Ɛwom sɛ, ɛsɛ sɛ onipa biara di ne ho so, yɛ deɛ ɛbɛma ne ho atɔ no deɛ, nanso sɛdeɛ ɛbɛyɛ a, obi nnya anigyetrasoɔ a ɛde ɔhaw bɛma n'afɛfoɔ no nti, ɛsɛ sɛ onipa biara di ne man anaa fekuo a ɔfra mu mmara so, na ama ɔdodoɔ amammuo asetena abɔ onipa yiedie ho ban.\n3. Ɛnsɛ sɛ obi toto saa asɛdeɛ ne ahofadie ho nhyehyɛɛ ahodoɔ yi ase ma ne nneyɛɛ ne Amanaman Nkabom Kuo apɛdeɛ no bɔ abira kwan biara so.