November 2019 – Mum Cee\nTHIS KUMVANA RETREAT\n4 Comments on THIS KUMVANA RETREAT\nWe came as individual islands …and formed a nation Holding hands of countries far and wide …through play and laughter …on the pate of Naivasha Naivasha, Where freedom is like breath for every living being And opinions are affordable …for each and every soul Kumvana, …a nation of unity and understanding …knowledge sharing and bonding […]\nTags #Kumvana Fellowship, #Kumvana Retreat 2019, #Retreat\nTHE BEST OF OUR REST\nNo Comments on THE BEST OF OUR REST\nWhen time stops a rest …enjoy Because it pushes our quests to their best …clearing some ills from our chests …going as far as weeding out some of our thinking pests …to give breath to our joy II A human is a farm …needing a tending …periodic weed clearing To ward off pests There are […]\nTags Life, POETRY., REFLECTIONS., Rest\nAKOKƆ ASA WƆ AKROMA KROM\nNo Comments on AKOKƆ ASA WƆ AKROMA KROM\nYɛ se yɛn mmra nantinkwa …na kro chia hyɛ me nan yi Yɛ se yɛn mmra ano nkatumuo …na kasa ɛgoro m’anum yi Yɛ se yɛn mmra nsa pan …na gong gong ɛgoro me nsa ano yi M’adane ɔpatuo wɔ nnomaa a wɔkɔ anɔpa su krom Me yɛ dɛn goro serehehe? II Ɛnnyɛ abɔfo tuo […]\nTags #Akan Poems, HATRED., Twi poems, VINDICTIVENESS\n7 Comments on KENYA TOWN\nGloria, You know the gift you’ve bought is euphoria, Changing my odd spirit name to Victoria In what can now be part of our best historia A beautiful beautiful Thursday traveling to a Friday utopia II From Nyerere Street to Central Park …Daily Nation Headquarters to the pilaar joint Coffee Casa and its literary insights […]\nTags #Gloria Mwaniga, #Kenya, #Touring, FRIENDSHIP, love, WRITERS\n6 Comments on UNEQUAL\nWater accepts stone Stone spits out water Sand floors them all …no matter how hard they hide That should tell you …your hard might be mad for one …but play for the other II Just as goings and comings …births and deaths …are life’s play things Your anger is someone’s joke Your paralysis is someone’s […]\nTags FAIRNESS, Life, POETRY., UNFAIRNESS.\n4 Comments on TESTING\nUntil you test …the best will be a jest in your breast …and be a quest in your crest …dangling ignorance garnished with fear But all others will see is cowardice II Until you test …fog will continue acting smoke Smoke will continue acting fog And they will both confuse in fuse Add white clouds […]\nTags DREAMS, INSPIRATIONAL POEMS, POETRY.\nA PAINFUL ACCEPTANCE\n4 Comments on A PAINFUL ACCEPTANCE\nA cow’s vows bow to machetes at the abattoir With no questioning hows So how will the bitterness of its better half …block its travel to the ancestral kingdom? Unfortunacy knows no memorandum Disasters fault no failed promises II An owl’s bowel bolt not from a sauce’s bowl No matter how wronged it is sold […]\nTags POETRY., PROMISES\nYou, I, me … do … Ib They live with smiles …locking secrets like a-never-to-be-seen ritual Acting man and wife in mock life Loving their real lives at the blind sides of each other II Kojo Mensah loves the juices that flow …in between the thighs of Hannah He also loves the endearing moans of […]\n7 Comments on MODELS\nWhen eyes …groping in the dark See a flicker of light They follow …loving its visibility …without coercion …without force II When high minds …wallowing in unworthiness See worthy minds …revered They seek with their meekness …and learn to par This is the picture of rightness III Living worshippers are the model converts …of their […]\nTags #Converts, #Piety, POETRY., RELIGION\n6 Comments on THROUGH THE ODDS\nPilots know the risk of turbulence …but still take chances of flying Captains know the viciousness of some storms …but still steer boats for days …using navigators and relying on winds Drivers know the many accidents …which whisper to deny them and others …lives …but still drive through the roads Living is a chance of […]\nTags #MOTIVATION, CHALLENGES, INSPIRATIONAL POEMS, Life, POETRY.\n14 Comments on WO NWUMA\na. Ɛyɛ maapɛ na ɛmaa Kwaku …n’apɔkye din Ne merɛ so no Na onnim ɔbaa kitiwa …ɔbaa kɛseɛ …ɔbaa tiatia …ɔbaa tintin …ɔbaa berima …ɔbaa warefoɔ …ɔbaatan mpo na w’akohunu ɔbaa yarefoɔ Sika boa ma owurawura ayaase ahorow …kosi sɛ ɔware ɔbaa animonyamfoɔ a ɔwɔ Krɔwaso b. Abaawa Afua ne Apɔnkye abakan …kɔyɛɛ abaayowa Abaawa […]\n4 Comments on CONSENT\nSometimes consent is a meteoroid around eyes It sparkles in orbit around and in eyes …starry …leading …lighting the path of needs …in a call which escapes not its owner II Sometimes consent is a song It is heard in the tone of a voice …shaky …breaky …melodious whispering Enchanting its owner in a royal […]\nTags #Sexual Abuse, Consent, POETRY.\n2 Comments on THE BAD HIGH SCHOOL\nAll venture high schools …with tertiary or a universal goal in mind It is a climb whose turn takes the whipping of a soul Used-to-taste, unmaking itself is like skins in a knife peel Blood differ …so check yours before pushing it into a suffering …of poisonous suffocation Drugs brag their highs and hide their […]\nTags #Addition, DRUG ABUSE, POETRY.\nThis virtual world …which has made for all a stardom stage Has gifted a curse II It’s hard to watch …as shadows struggle to drown eachother …to get into the light meant for all A pull and a push …a blast and a clap back …hatred and betrayal …nakedness and its madness …sins and their […]\nNo Comments on POLITICAL PAWN STARS\nThey used to come in cat forms …burying their wastes to kill distrust in their trusting Now they live like goats …caring not where their fecal balls scatter Why is their world growing to crude through rudeness …and forgetting the polite in the politics? The “e” surely shouldn’t have hidden in the riding Oh political […]\n3 Comments on FROM THE EYES OF THE SITTING ELDER\nChild those who hurriedly opened their gates beneath them …to eat from the first fruit of Adam …to tear open their innocence End up killing most dreams with rushing diarrhea Becoming ghosts to success II Child A young heart needs time …to grow saucepan of maturity …to fit onto the fires of love So as […]\nTags love, POETRY., youthful exuberance.\n8 Comments on TO THE COMPASSIONATE\nIf you do love …a struggling being And have looked above …their unfortunate scenes Here – …A HUG OF WORDS II If you’ve spoken …for a voiceless mouth And have broken …an unfairness mark Here – …A HUG OF WORDS III You are eyes …to a blind walker And a shield of lies …of their […]\nTags COMPASSION, love, POETRY.\n2 Comments on KISS AND TELL\n0 A kiss and tell is a bad spell Which sells a yell of a sad pearl So bell out a tell of your kiss …to stop the hell of disgust’s tale a A kiss is a bliss Deserving no hiss to piss …off A Mister or a Miss …in a shaming gist b A […]\nTags Kiss and Tell, POETRY.\n2 Comments on CHACHA\nYɛde nwomasua ɛɛto chacha Ama ayɛ tesɛ ekro aa aprɔ sɛɛ pachaa Asresɛm ne sɛ …yeemia no wɔ akrɔkrɔ kwan so Yɛbɛyɛ dɛn atu mpong? II Obiara nim sɛ nwomasua yɛ y’atwideɛ a …y’ehia de afiri ahohiahia yi mu …akosi mpuntuo kro mu Enti deɛn nti na Ɔmama bɛ to kɔ benkum …na Opreman ni […]\nTags #Nwomasua ho Anwensem, #Poems in Ghanaian Languages, Akan Poetry, POETRY., Twi poems\nWOES OF A BROKEN SEEDED MOTHER\nNo Comments on WOES OF A BROKEN SEEDED MOTHER\nIt is hard When it dawns on you and your sky turns dark It is bad When you look and see that a difference does mark You can never park Even as the world chases you to the ends of the mad Oh woes of a broken seeded mother! II Even in acceptance struggle Pointed […]\nTags #Special Mothers, Life, POETRY., WOMEN EMPOWERMENT\nTHE FATE CROW\n3 Comments on THE FATE CROW\nThe fate crow Tore and flew a con That fear creeps Traumatizing folks like crazy Tell the farmers in crew Their forces need to close II As skies turn mask for the heavens And Satan turns mark of deceptions As sorries troll more for the hells And stories trick men into dominion Tell the fate […]\nTags #WORSHIP, Life, RELIGION\nSYSTEMS THAT NEVER WORK\n5 Comments on SYSTEMS THAT NEVER WORK\nImagine owning a sun that never shines …clouds that never rain …air which never blows It is like systems that never work II Imagine having a dryer which never heats A piano without a sound A guitar without strings A spoon which cannot fetch a thing They’re just like systems that never work III What […]\nTags #patriots, Life, POETRY.\n8 Comments on THE LOVE EXPERIMENT\nSometimes when two hearts stand at a sharing junction They become an unparallel duo The more expressive …the less retaining The less expressive …the more retaining That is why hurts stay longer in the latter …in an abrupt end II They are like sand and clay Although water quickly seeps through sand Clay takes its […]\nTags #Shrews, Life, love, POETRY.\nThere is a trick to know the sick in the quick So leave no traces with temper II Obsession and aggression can’t always equal cantankerousness Competitive possessiveness …and by force need to top …aren’t always traits of conceitedness When a human acts lion in a sphere where even …a cat trait can easily win Put […]\nTags #Mental Illness, POETRY.\nNo Comments on STIFLED\nN Need is what you’ve made yourself I ride on you …like a cross on a horse And you gallop my thoughts …to caves that save words to pave awesome ways …for my muse And create pain for my body’s abuse Never nested in a nauseous novelty like yours I Interesting is your silence Dark […]\nTags #Blessings and Curses, NIGHTMARES., POETRY.\nƐYƐ W’AKOSUA KUMA?\nNo Comments on ƐYƐ W’AKOSUA KUMA?\nNana Nyame Totrobonsu …nyansa sene ade nyinaa nti na …obi Akosua kuma nnyɛ obi anum no Enti neɛ ɛmrɛ atukwan abɛduru wɔ nyansa mu yi …a kwajo hoho adwene gu so te wo nyansa so yi …wo nhunu sɛ, sɛbi, nkwaseɛ nwansena ɛɛguro wo nsɛmka ho? II Kyerɛsɛ Kwame Asikuma …bɛtumi asi n’agɛgɛ mu …agu […]\nTags #Akan Poems, #Patriachy, Twi poems, WOMEN EMPOWERMENT\nNo Comments on AN OUTCAST\nIa Sparkly stars in close proximity …force eyes to close …with threats of blindness Even the intensity of a fire’s heat …determines the space between skins and their flames Higher souls suffer because their tougher spirits overpower all Causing the plight of most outcasts Ib He walks through the whispers …with unknown sources And tries […]\nTags #Outcasts #Poetry, HATRED.\nTHE TRUE RULE OF POWER\nNo Comments on THE TRUE RULE OF POWER\nAs you swing your power sling …like a king with no end strings And enjoy as your people sing As you treat them like your mere things Remember, the bells to your tenure ring And time will fling you off no matter how hard you cling Because power’s wings fall off a shoulder to the […]\nTags #Transiency of Power, POETRY., POWER\n4 Comments on GROSS DEFENSIVENESS\nIt is laughable When a hand throws a ball to a wall …and it bounces back to hit his face to a fall Only for the hand to point at the wall …and curse a cruelty! It is gross …when one builds a bed of thorns …and is made to test its softness with his […]\nTags #BRUTALITY, POEMS ABOUT RAPE, POETRY., RAPE\n2 Comments on THAT LITTLE BIRDIE\nClouds that hang and never fall …block the shine of the sun …monopolizing the sky in a catastrophic doom So – …bullet that bothersome birdie …to break the ills that speed …with the air into people’s ears Causing suspicions left …right …up …down …and scattering the center with its mass weapon …of breaking trust II […]\nTags #Little Birdie, GOSSIPS., POETRY.\n5 Comments on ONE AT A TIME\nAmonu used her two eyes …to look into a bottle …and saw nothing Abochi used an eye …to look in same bottle …his other eye closed And saw its content Greed breeds seeds unfeeding II There are beautiful sights we lose …when each eye roams at will …this looking left …that looking right So focus […]\nTags GREED, POETRY.\nNo Comments on BLAME GAMES\ni. Armed robbers ii. Citizens iii. Entrepreneurs iv. Politicians v. Ghosts i Dem dey claim we be murderers! …Satan im workers! …wicked foks! …society demma bother! …trɛts? Na wetin be dat? Ha! When we be the sad football wey dey dis life field im top Ino be life every one wan live? Wetin free for […]\nTags #BLAME GAMES., Corruption, Life, POETRY.\nNone asked how much the moon’s death yielded …him None asked his needs None even asked how he fared All they needed were theirs …and theirs …and theirs Adding anger to his fears …of stepping on toes …with his tired words II He was the community goose …a gander given a womb of provision …to […]\n6 Comments on NSƐMSƐM\nEi! …Mmɛnsɛm tumi de takashi furo nyanberansɛm …ko si adefokrom …ɛma akronkronfo nante kɔ tɔ ahohiahia kokomu Agyawaadwo! 2 Hwɛ sɛ abirekyie akɔka ɛgya ato obi fie mu …afa ne ho adi …ama odwan akɔka obi nsuo agu …ama abaa atu ne honam sɛɛ ho …awe! 2b Hwɛ sɛ ɔkraman adi abaa yiaw …ɛnam efi […]\nTags #Akan Poems, Corruption, POETRY., UNFAIRNESS.\nYOUR THOUGHTS (For Hon. Abla Dzifa Gomashie)\n4 Comments on YOUR THOUGHTS (For Hon. Abla Dzifa Gomashie)\nI’d like to be a vein in your thoughts To see what sadness for you has got To know what your weeping soul has bought …for your many thoughts II I’d like to be in your thoughts To hear the horrors in your heart As the call for casket closure booms Do your hurts now […]\nTags #Morning, ABLA DZIFA GOMASHIE, Death, POETRY.\n4 Comments on A CANDLE IN THE DARK\nHere we are, in this camp of Burma Again, pushing the left overs of the human hawk Into the dust which waits to blend A lover in the whirlwind of emotions, wife in utter strife Family in the turmoil of loss Friends in the loss of laughter And onlookers …wrapped in thoughts of their ends […]\nODOMANKOMAH’S FAIR CHECKER\n3 Comments on ODOMANKOMAH’S FAIR CHECKER\nTell the rancher Forcing that horse to the river That he can drag it there But the keys to its throat only lies within it Will is the fair checker of Odomankomah II Tell that problem Dragging you like a sack through pages of mockery …right to the stages of taunts That it can drag […]


Stoke City 3:1 Swansea City\nStoke City3:1Swansea City\nMo. 31.10.2016 | 21:00\nErik Pieters 2.\nM. Arnautovic 5.\nLetzte Aktualisierung: Vor 3 Jahren | 02.11.2016 13:23


AHOFADI PAA – So wowᴐ Ahofadi ankasa sԑ wotwe woho fi Ͻwԑn Aban… – 4Jehovah (Yehowa)\nPosted in Ɔsԑmpaka, Yehowa Adansefo Ho Nsεmma Nhoma\nWᴐte hᴐ twԑn bᴐs a ᴐde wᴐn bԑkᴐ nkwagye mu, na wokura “ticket” a wᴐabrԑ na wᴐhome. Ԑkame ayԑ sԑ woagye ᴐhyԑnkafo no nkaebᴐ adi sԑ “ԑnkyԑ biara yebetu” na sԑ wofi bᴐs no mu si fam a ԑyԑ aniwu, efisԑ aniwa biara hwԑ wo te sԑ nea wonni adwen. Bere a woasi fam awiei no, obiara hu sԑ nsakrae a wobԑyԑ ama woanantew ᴐkwan nsԑwee (pavement) no so nnyԑ mmerԑw, na ԑma wohu sԑ woannya nkyerԑkyerԑ a ԑmfata nkwagye a ԑno enti ԑsԑ sԑ wofi ase bio ma Yehowa ho dᴐ kԑkԑ a wowᴐ no ma awerԑhow bu w’abam.\nԐbԑyԑ te sԑ akoa a woanya ahofadi na onim nea ᴐnyԑ. Anaasԑ anomaa a woafi adi wᴐ buo mu na onntu nguane amonom hᴐ. Minim Yehowa (Misusuw) na afei mennye nni sԑ meyԑ Yesu adamfo esiane sԑ mede mmere pii afrԑ Yehowa Yehowa. Nanso, seesei, Yehowa ne Yesu nsonsonoe biara nni wᴐn ntam.\nԐbԑyԑ sԑ nteaseԑ pa bi nti na Yehowa ma kwan ma yedi akᴐneaba nya asetram osuahu ahorow, te sԑ dua a ԑda asubᴐnten mu di akᴐneaba. Ԑtᴐ mmere bi a ԑyԑ a mintumi nhu beae a mewᴐ mpo. Nnaadaa nsԑm a wode ahohoro m,adwenem asesa nokwasԑm biara a minim no, emu ahe na ebetumi ayԑ papa ne nea ԑsԑ sԑ mebᴐ gu. Minya ate nka pa sԑ mepow ne nyinaa na misan makyi kᴐ bepᴐw no so bᴐ mpae a me nnhia onipa mmoa.\nSo Yehowa pԑ sԑ yedi nsesԑnmu wᴐ mpataku bᴐne a woahyԑ nguan homa? Ԑhe na yԑbehu obi a obetie na woate nea yԑafa mu no ase?”\nNnipa bebree taa si nsԑm yi so dua…Adԑn nti na me na Yehowa ama kwan ama tebea yi ato me? So Yehowa apow me? Ԑhe na menkᴐ? So Ahyehyԑde foforo bi wᴐ hᴐ a ԑsԑ sԑ mihu? Mԑyԑ dԑn asom Yehowa na manya Yehowa anim dom wᴐ m’asetram? Yesu kae sԑ “Nokware no bԑma moanya ahofadi” (Yohane 8:32) Dԑn na ԑkyerԑ sԑ “obi anya “ahofadi.”\n“Na eyi yԑ daa nkwa sԑ mobehu No, Nokware Nyankopᴐn nkutoo no ne Yesu Kristo no a wosomaae”-Yohane 17:3.\nVine’s Complete Expository Dictionary of Old and New Testament Words kae sԑ, Hela asԑmfua (ginosko) no wᴐkyerԑԑ ase sԑ “hu” wᴐ ᴐyԑsԑm yi mu “mpԑn pii ԑkyerԑ abusuabᴐ ԑda onipa ohu ne decode a ohuui, nti ᴐkwan bi so no, nea ohuui yԑ nea ԑsom bo ma onii a ohuui, nti nsakrae a wode abata “hu” ayԑ no sԑ “Nimdeԑ” no nyԑ Nimdeԑ a wosua gu adwenem mu kԑkԑ, na mmom ԑyԑ Honhom Kronkron adwuma a enya mmamu esiane Kristo a obi ahu no wᴐ n’asetram-Vine’s Complete Expository Dictionary of Old and New Testimony Words 1985, (Thomas Nelson Publishers) p. 346.\nNsonsonoe ԑda nokware Nimdeԑ a obi besua kԑkԑ ne Nimdeԑ a ԑno ankasa hyԑ obi mā ԑdenam abusuabᴐ a ᴐne Agya ne Yesu wᴐ, yetumi de toto mfatoho yi a ԑyԑ osuahu a esii ankasa ho :\nDa koro bi wᴐ mfe 1860, na nnipa abᴐ dᴐmpem rehwԑ ahokokwawfo a ᴐnantew ahomaso, nea wᴐfrԑ no “Blondin cross Niagara Fall’. Na ԑyԑ anammᴐn 1000 tenten a ԑsesԑn nsu so. Nnipa kuw yi dii akyi hwԑԑ anammᴐn biara a ᴐnantewfo no tutu pԑԑ. Otutu n’anammᴐn baako baako kᴐ n’anim. Nnipa a wᴐhwԑ no ntumi nnye ahome efisԑ wᴐn koma bᴐ birim bere a nnua a ahoma no sԑn so no di akᴐneaba.\nNanso, wᴐn suro ne ayamhyehye no yԑ nea enhia efisԑ ᴐbenfo nantewfo yi twaa kᴐdui agya, saa san n’akyi nkonimdim maa nnipadᴐm no nyae abotᴐyam ne ahomeka.\nOtwaa n’ani hwԑԑ nnipadᴐm no, na ᴐkae kyerԑ wᴐn sԑ ᴐbԑsan anantew ahoma no so bio a ᴐde obi bԑhyԑ n’akyi! Hena na ᴐbԑpene so? Obiara annye ato ne ho so sԑ ᴐbԑkᴐ.\nBere ᴐnantewfo, Blondin yԑ nyinyim na obisaae “so wogye di sԑ mebetumi de wo ahyԑ m’akyi atwaa akᴐ agya? Obi fii ne pԑ mu buae,… Yiw. Wiԑ, ԑnde ma yԑnkᴐ Blondin kae kyerԑ no. Dabi, ԑyԑ wo nkwa nti nipa no ampene sԑ ᴐbԑkᴐ.\nEnti ofii nnipadᴐm no mu kᴐe. Afei nnipa mmiako mmiako nyaa ahotoso wᴐ ᴐnantewfo no mu, nanso woampene sԑ ᴐnfa wᴐn nhyԑ n’akyi ntwaa. Awiei koraa, aberante bi de ne ho mae. Blondin sii asԑmmisa no so dua “so wogye di sԑ mebetumi de wo atwaa akᴐ nkonimdi mu? Yiw me gye di. So woayԑ krado sԑ wone me bԑkᴐ, ԑyԑ nokware paa, me gye tom.\nAberante no foro ᴐnantewfo ahokokwawfo no akyi, Blondin tutu n’anammᴐn wᴐ ahoma no so, ԑyԑ na woagyinaa kakra, kᴐ n’anim kosi agya no hᴐ, a anyԑ den amma no koraa. Na nnipa bebree wᴐ nnipadᴐm no mu a wᴐwᴐ gyidi sԑ Blondin betumi, nanso na emu biako pԑ na onyae ne mu ahotoso sԑ obetumi.\nEnti ԑyԑ ade biako sԑ wobegye onipa bi ho nokwasԑm adi, ԑnna ԑyԑ ade foforo nso sԑ wode ahotoso bԑgye no adi. Sԑ nhwԑso no yԑwᴐ nnipa binom a wogye Awurade Yesu Kristo ho nokwasԑm tom: Ͻyԑ Onyankopᴐn Ba daa, Ͻtraae ase sԑ obi a Ͻyԑ pԑ, woannyԑ bᴐne, tua yԑn bᴐne a Adam ne yԑn nso bᴐne ahorow nyinaa (1 Petro 2:24), Onyanee na ᴐsan kᴐe soro. Bebree gye di sԑ Yesu de nkwa a enni awiei ama yԑn sԑ “Akyԑde kwaa” (Romafo 6:23), na afei nso Ͻde ne pԑyԑ no asesa yԑn ankasa bᴐne (Kolosefo 3:3), nanso, ebinom nnkᴐ Yesu nkyԑn tēē sԑ ᴐnfa ne treneeyԑ mma nsesa wᴐn bᴐne. (Asomafo Nnwuma 22:16) Nnipa bebree gye di sԑ Yesu betumi agye wᴐn nkwa nanso wᴐmmma ne kwan. Ԑsԑ sԑ obiara ba beae Yesu ayԑ krado sԑ Ͻde wᴐn bԑhyԑ n’akyi asoa wᴐn no atwaa bᴐne akwanside akᴐ Agya no anim a Yesu de ne treneeyԑ nkutoo akata ne ho.\n“Afei nso Ͻkyerԑԑ me Yosua sԑ Ͻsofo Panyin no gyina Yehowa bᴐfo no anim, ԑnna Satan gyina Ͻbᴐfo no nsa nifa so sԑ ᴐne no redi asi. Yehowa no nka woanim Satan! Na Yosua hyԑ atade fī gyina Ͻbᴐfo no anim. Na Ͻbᴐfo no kasae kae kyerԑ wᴐn a wogyina gyina nkyԑn no sԑ munyi atade fī no mfi ne ho. Bio nso Ͻkae kyerԑ Yosua sԑ, hwԑ sԑ mayi wo mmaradode nyinaa afi woho, na wode adehyetade bԑhyԑ wo”-Sakaria 3:1-4\nNokwasԑm a obi nim fa Agya no ne Yesu ho, nhyiam a ᴐbԑkᴐ ne asԑnka ntumi mma onipa bi ne Yehowa Nyankopᴐn nnya abusuabᴐ sԑnea onipa a ᴐhyԑ ԑhyԑn ԑdan mu nntumi nyԑ ԑhyԑn (automobile) esiane sԑ wode no ahyԑ ahyԑn adan mu nti.\nSԑ wone Kristo benya abusuabᴐ pa a, ԑsԑ sԑ obi di kan hu sԑ ᴐhyԑ owuo nnome mmᴐho abien a ԑnyԑ Adam bᴐne nkutoo ase na mmom n’akasa bᴐne ahorow nyinaa, a anka biribiara nni hᴐ a ᴐno betumi ayԑ ama woanya Yehowa Nyankopᴐn anim dom. (Efesofo 2:8-9) Efisԑ yԑn adetreene biara te sԑ ntamagow wᴐ Yehowa ani so. (Yesaia 64:6) Enti, ԑsԑ sԑ ᴐde ne koma to Kristo so.\nSԑnea onipa ᴐne Blondin a otwaae ahoma no kᴐe agya no, de ne mu duru too Blondin akyi maa ᴐsoae no nantewee ahoma no so kᴐe agya no, saa ara na ԑsԑ sԑ yԑde yԑho to Kristo nkutoo no so. Blondin, yԑԑ n’afam de ԑdenam onipa no a ᴐmaa ᴐnantewee ahoma no so di n’akyi sen sԑ ᴐbԑsoa onipa no, ԑnte saa anka wobԑhwe ase.\nSaa ara nso, na ԑsԑ sԑ yԑde yԑ koma to Kristo nkutoo so, ԑnte saa N’adom bԑbᴐ yԑn (Galatifo 5:4) efisԑ “yԑfom wᴐ akwan ahorow pii mu”. (Yakobo 3:2) “Efisԑ yԑn nyinaa ayԑ bᴐne na Onyankopᴐn anounyam abᴐ yԑn. (Romafo 3:23) Nnipa a wᴐkᴐ Yesu nkyԑn nkutoo na wobebisa No sԑ ᴐnfa Ne treneeyԑ nsesa wᴐn bᴐne (Hebrifo 10:10, 14) ԑyԑ wᴐn …a wode wᴐn koma ato No so esiane sԑ wᴐne Kristo anya abusuabᴐ.\nEbinom bisa sԑ ԑyԑ papa sԑ wobᴐ mpae ma Yesu, ama wᴐne no anya abusuabᴐ soronko, wᴐ bere koro a ԑsԑ sԑ wobᴐ mpae tēē ma Yehowa Nyankopᴐn.\n“Enti dԑn nti na wotwetwԑn wonan ase? Kenya woho, na ma wommᴐ woasu na ԑnhohoro wo bᴐne, bᴐ No din… na mo a wᴐtew moho wᴐ Yesu Kristo din mu, na wᴐfrԑ mo akronkronfo a mowᴐ mmeae nyinaa a mobᴐ yԑn Awurade Yesu Kristo din, mo ne yԑn Awurade…wᴐfrԑԑ mo baae Ne Ba yԑn Awurade Yesu Kristo abusuabᴐ biakoyԑ mu”-Asomafo Nnwuma 22:16, 1 Korintofo 1:2, 9\nDԑn na ԑkyerԑ sԑ “wobᴐ Yehowa din (Romafo 10:13 Wiase Foforo Nkyerԑase)? So wonnye ntom sԑ kyerԑwnsԑm ka sԑ ԑsԑ yԑbᴐ Yehowa din, na yԑbᴐ mpae ma Yehowa Nyankopᴐn tēē. Saa ara nso na sԑ obi ka sԑ ᴐrebᴐ Ͻbonsam din enti ᴐrebᴐ mpae ama Satan. Ne saa nti, kyerԑwnsԑm no ka sԑ ԑsԑ sԑ yԑbᴐ yԑn Awurade Yesu Kristo din na ama yԑanya bᴐne fafiri a, na ᴐrehyԑ yԑn sԑ yԑmmᴐ mpae tēē mma Yesu kԑkԑ, na yԑmma Yesu Kristo nyԑ yԑn Awurade ne Agyenkwa (Romafo 10:9).\nԐnyԑ sԑ Stefano a wokum no no teԑԑm frԑԑ Yesu wᴐ mpae mu nkutoo, (Asomafo Nnwuma 7:59) na mmom wᴐ 1 Korintofo 1:2, 9, Paulo tuu agyidifo fo sԑ ԑsԑ wᴐbᴐ Yesu din wᴐ mpaebᴐ mu nkutoo, na mmom sԑ wᴐne No benya abusuabᴐ. Sā ԑmfata sԑ yԑbᴐ mpae ma Yesu a, ԑnde na ԑbԑyԑ dԑn na yԑne Yesu anya abusuabᴐ. Ͻkwan bԑn so na onipa bi ne ᴐfoforo benya abusuabᴐ bere a ᴐne no nkasae da?\nNOKWARE Ankasa ne AHOFADI mfi Nyamesom Ahyehyede bi a obi wom, na mmom ankorankoro abusuabᴐ a wone Yesu benya, efisԑ ᴐno ankasa pae mu kae sԑ Ͻne NOKWARE NO, na mobehu nokware no, sԑ nokware no bԑmma mo anya ahofadi a, na mobenya ahofadi ankasa. Mene ᴐkwa ne Nokware No, Ne nkwa, na obiara mma Agya nkyԑn gyesԑ ᴐnam Me so. (Yohane 8:32, 36, 14:6)\n“Na eyi ne adanse no, sԑ Onyankopᴐn ama yԑn daa nkwa, a ԑwᴐ ne Ba no mu. Obiara Ͻgye Ͻba No wᴐ nkwa no, nea ᴐnnye Onyankopᴐn Ba no nni nkwa. Nsԑm yi na makyerԑw ama mo, mo a mogye Onyankopᴐn Ba no din di, ama moahu sԑ mowᴐ daa nkwa”-1 Yohane 5:11-13\nBere biara woabam bebu na wote nka sԑ obiara nnwen wo ho, misrԑ wo kae sԑ Yesu dwen woho na Onim nea woafa mu nyinaa Onim sԑnea ԑte sԑ wo yᴐnko brԑbroᴐ bi bԑpow wo (Hebrifo 2:14-18) Nnipa bedi wo huammᴐ, nanso Yesu renni wo huammᴐ da efisԑ Ͻdᴐ wo kԑse kyԑn nea wobetumi adwen.\nThis post is also available in: Spanish Portuguese Czech Italian Borɔfo\nTagged Gyidi ne Nnwuma, Mpaebɔ ԑkɔ Yesu nkyԑn, Nokware No, Ɔwԑn Aban Ahyehyԑde\n← So Ɔwɛn Aban Ahyehyɛde No Yɛ “Ɔnokwafo ne Ɔbadwemma A”?\nMεyԑ dԑn atumi ama Yehowa ani asɔ masetra! →


Obi Ho Asɛm: Arthur Kuuku Emmanuel Lennox | Akan kasahorow\nWukuda. Ɛbɔ da 22, afe 2021\nAnokwale by GhanaThink, Memeneda. Ɔgyefuo da 13, afe 2021 - Wukuda. Ɛbɔ da 1, afe 2021. 𓀠 423\nObi Ho Asɛm\nArthur Lennox ne awoda no yɛee Wukuda. Oforisuo da 25, afe 1979.\nNe mbaatan yɛee Arthur Alexander na Arthur Stella.\nƆ nyaee nua-basia fɛwfɛw abiasa.\nƆ yɛee banyin adwenemutew.\nLennox yɛee kwankyerɛnyi papa.\n1999 mu, ɔ tuee kwan nye ne busua.\nLɛndɛn mu, ɔ hyɛee ase yɛ skuulwienyi.\nƆ yɛee adwuma afe pii.\n2009 mu, ɔ baee Gaana hɔ.\nArthur Lennox wuee Yawda. Ɔpɛnimba da 31, afe 2020 so.\n#obi ho asɛm #awoda #Lennox #Arthur #ne #baatan #Alexander #Stella #ɔ #wɔ #abiasa #fɛwfɛw #nua-basia #adwenemutew #banyin #papa #kwankyerɛnyi #mu #1999 #tu kwan #nye #busua #Lɛndɛn #hyɛ ase yɛ #skuulwienyi #yɛ adwuma #pii #afe #2009 #ba #hɔ #Gaana #wu #so


Exodus 19 | Intanɛt so Bible | Wiase Foforɔ Nkyerɛaseɛ\n19 Bere a Israelfo no fii Egypt asase so no, ɔsram a ɛto so abiɛsa+ so pɛpɛɛpɛ na wokoduu Sinai+ sare so. 2 Wotu fii Refidim+ kɔɔ Sinai sare so, na wɔsoɛe sare no so;+ Israelfo soɛe bepɔw+ no anim. 3 Afei Mose foro kɔɔ nokware Nyankopɔn no nkyɛn, na Yehowa fi bepɔw no so frɛɛ no+ kae sɛ: “Ka kyerɛ Yakob fie, na ma Israelfo no aso nte sɛ, 4 ‘Mo ankasa moahu nea mede yɛɛ Egyptfo+ no sɛnea ɛbɛyɛ a mɛsoa mo ɔkɔre ntaban so de mo aba me nkyɛn.+ 5 Enti sɛ mutie+ m’asɛm na mudi m’apam+ so a, ɛnde mɛtew mo afi aman nyinaa ho de mo ayɛ m’agyapade titiriw,+ efisɛ asase nyinaa yɛ me dea.+ 6 Na mobɛyɛ asɔfo ahemman ne ɔman kronkron ama me.’+ Eyi na ka kyerɛ Israelfo no.” 7 Afei Mose bae bɛfrɛɛ ɔman no mu mpanyimfo+ no de asɛm a Yehowa kae no nyinaa too wɔn anim.+ 8 Ɛnna ɔman no nyinaa de nokoro buae sɛ: “Nea Yehowa aka nyinaa, yɛbɛyɛ.”+ Ntɛm ara na Mose san kɔɔ Yehowa hɔ de ɔman no nsɛm kɔbɔɔ no.+ 9 Afei Yehowa ka kyerɛɛ Mose sɛ: “Hwɛ, mɛba wo nkyɛn wɔ omununkum tumm+ mu na sɛ me ne wo rekasa a ɔman no ate,+ na wɔagye wo nso adi daa.”+ Afei Mose de nsɛm a nkurɔfo no kae too Yehowa anim. 10 Yehowa ka kyerɛɛ Mose sɛ: “Kɔ nkurɔfo no nkyɛn na ma wɔn ho ntew nnɛ ne ɔkyena, na wɔnhoro wɔn ntade.+ 11 Afei wonsiesie wɔn ho mma da a ɛto so abiɛsa no, efisɛ da a ɛto so abiɛsa no Yehowa besian aba Bepɔw Sinai so+ wɔ ɔman no nyinaa anim. 12 Twa ɔhye ma nkurɔfo no na ka kyerɛ wɔn sɛ: ‘Monhwɛ yiye na moamforo amma bepɔw no so, na mommfa mo nsa nso nnka. Nea ɔde ne nsa bɛka bepɔw no, wobekum no.+ 13 Na obiara mmfa ne nsa nnka onii no, mmom wobesiw no abo anaa wɔbɛtow ade awɔ no. Aboa oo, onipa oo, ɔrentena ase.’+ Sɛ wɔte sɛ abɛn+ ahyɛn a wɔmmra bepɔw no ho.” 14 Afei Mose fii bepɔw no so kɔɔ nkurɔfo no nkyɛn, na ofii ase tew ɔman no ho, na wɔhoroo wɔn ntade.+ 15 Ɛnna ɔka kyerɛɛ nkurɔfo no sɛ: “Munsiesie mo ho+ mma da a ɛto so abiɛsa no. Ɔbarima biara nhwɛ na wɔankɔ ɔbea ho.”+ 16 Na da a ɛto so abiɛsa no anɔpa no, aprannaa ne anyinam paapaee,+ na omununkum kusuu+ bɛkataa bepɔw no so, na abɛn bi gyigyee denneennen,+ na ɔman a wɔwɔ nsraban no mu nyinaa ho popoe.+ 17 Afei Mose de ɔman no fii nsraban no mu begyinaa bepɔw+ no ase sɛ wɔrebehyia nokware Nyankopɔn no. 18 Na wusiw bɛkataa Bepɔw Sinai nyinaa so+ te sɛ fononoo mu wusiw,+ efisɛ Yehowa nam ogya+ mu sian baa so, na bepɔw mũ no nyinaa wosowee denneennen.+ 19 Bere a abɛn no ano yɛɛ den no, Mose kasae, na nokware Nyankopɔn no de nne kɛse gyee so.+ 20 Enti Yehowa sian baa Bepɔw Sinai so wɔ bepɔw no atifi. Afei Yehowa frɛɛ Mose sɛ ɔmmra bepɔw no so, na Mose foro kɔe.+ 21 Yehowa ka kyerɛɛ Mose sɛ: “Kɔbɔ nkurɔfo no kɔkɔ na wɔammɛn Yehowa ammɛhwɛ na wɔn mu pii anwuwu.+ 22 Na asɔfo a wɔba Yehowa anim daa no nso mma wɔn ho ntew+ na Yehowa abufuw annɛw anhyɛ wɔn.”+ 23 Ɛnna Mose ka kyerɛɛ Yehowa sɛ: “Ɔman no rentumi mma Bepɔw Sinai so, efisɛ woabɔ yɛn kɔkɔ dedaw, na wokae sɛ, ‘Twa ɔhye fa bepɔw no ho na yɛ no kronkron.’”+ 24 Nanso Yehowa ka kyerɛɛ no sɛ: “Si fam kɔ na wo ne Aaron mmra; nanso mma asɔfo no ne ɔman no mmforo mmma Yehowa nkyɛn na n’abufuw annɛw anhyɛ wɔn.”+ 25 Enti Mose sian kɔɔ ɔman no nkyɛn kɔbɔɔ wɔn amanneɛ.+


Ebɛnadze Nye Enuma?\nKENKAN WƆ Abbey Abui Acholi Afrikaans Aja Akha Altai Alur America Mmum Kasa Amharic Angola Mmum Kasa Arabic Argentina Mmum Kasa Armenian Armenian (West) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivia Mmum Kasa Boulou Bété Cambodian Cebuano Changana (Zimbabwe) Chavacano Chichewa Chiga Chin (Hakha) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Mmum Kasa Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Colombia Mmum Kasa Cuba Mmum Kasa Damara Dangme Danish Dayak Ngaju Douala Drehu Dusun Dutch Efik English (Borɔfo) Estonian Ewe (Awona) Fijian Finland Mmum Kasa Finnish Fon French Futuna (East) Ga (Nkran Kasa) German Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibinda Igbo Iloko India Mmum Kasa Indonesia Mmum Kasa Indonesian Irish Isoko Italian Italy Mmum Kasa Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kituba Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Lari Lhukonzo Lingala Lithuanian Lomwe Luganda Lugbara Lunda Luo Luvale Macua Malagasy Malay Malayalam Malaysia Mmum Kasa Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazahua Mbunda Mende Meru Mexico Mmum Kasa Mfantse Mizo Mongolian Moore Myanmar Myanmar Mmum Kasa Nahuatl (Central) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Mmum Kasa Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Portuguese Mmum Kasa Punjabi (Shahmukhi) Quebec Mmum Kasa Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romania Mmum Kasa Romanian Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Solomon Islands Pidgin Spanish Spanish Mmum Kasa Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tatar Tetun Dili Thai Thailand Mmum Kasa Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Vezo Vietnamese Wallisian Waray-Waray Welsh Wichi Wolaita Yacouba Zande Zulu\nAna Minhyira Mo Nkwa Do Mma Nyankopɔn na Wonnuma Me?\n1. Sɛ egye ber sũa buukuu yi a, ibia ebɛn asɛm na ibosusu ho?\nBUUKUU a irusũa yi ama ehu Bible mu nokwasɛm ahorow tse dɛ, Nyankopɔn n’anohoba a ɔfa onnyiewiei nkwa ho, tsebea a ewufo wɔ mu nye owusoɛr ho enyidado no. (Ɔsɛnkafo 9:5; Luke 23:43; John 5:28, 29; Nyikyerɛ 21:3, 4) Ibia ahyɛ ase dɛ erokɔ Jehovah Adasefo nhyiamu ahorow no bi na egye dzi dɛ, hɔn na wɔrosom Nyankopɔn wɔ nokwar mu. (John 13:35) Bi so a ahyɛ ase nye Jehovah rinya anyɛnkofa a no mu yɛ dzen na esi gyinae dɛ epɛ dɛ esom no. Ntsi, ibia ibosusu dɛ, ‘Ebɛnadze na ɔsɛ dɛ meyɛ ndɛ ama meetum asom Nyankopɔn?’\n2. Nna ebɛnadze ntsi na Ethiopianyi no pɛ dɛ wonuma no?\n2 Iyi nye dza Ethiopianyi ɔbarimba bi a ɔtsenaa ase wɔ Jesus n’aber do no susui. Wɔ Jesus no wusoɛr ekyir ber tsiabaa bi no, no suanyi Philip kãa asɛm no kyerɛɛ dɛm ɔbarimba yi. Philip maa ohun dɛ, nna Jesus nye Messiah a wɔabɔ no ho anohoba no. Dza Ethiopianyi no sũae no kãa n’akoma yie ma ntsi, amonmu hɔ ara no ɔkãa dɛ: “Hwɛ, nsu nye yi: ebɛnadze na osiw m’enuma ho kwan?”—Ndwuma 8:26-36.\n3. (a) Ebɛn ahyɛdze na Jesus dze maa n’ekyidzifo? (b) Ebɛn kwan do na ɔsɛ dɛ wonuma obi?\n3 Bible no kyerɛkyerɛ pefee dɛ, sɛ epɛ dɛ esom Jehovah a, ɔsɛ dɛ wonuma wo. Jesus kãa kyerɛɛ n’ekyidzifo dɛ: “Hom nkɔ nkɛyɛ amanaman nyina m’esuafo, na hom nnuma hɔn.” (Matthew 28:19) Bio so, Jesus maa wonumaa no dze yɛɛ nhwɛdo maa hɛn. Wɔammfa nsu ammpetsepetse ne tsir do, na mbom wɔdze ne nyimpadua nyina nuu nsu mu. (Matthew 3:16) Ndɛ no, sɛ worunuma Christiannyi so a, ɔsɛ dɛ wɔdze ne nyimpadua nyina nu nsu mu.\n4. Ebɛnadze na w’enuma ma afofor hu?\n4 Sɛ wonuma wo a, ɔma afofor hu dɛ epɛ dɛ ebɛyɛ Nyankopɔn ne nyɛnko na esom no ankasa. (Ndwom 40:7, 8) Ntsi ibia ibebisa woho dɛ, ‘Sɛ mepɛ dɛ wonuma me a, ebɛnadze na ɔsɛ dɛ meyɛ?’\nNYIMDZEE NA GYEDZI HO HIA\n5. (a) Ansaana wobonuma wo no, ebɛnadze na ɔsɛ dɛ idzi kan yɛ? (b) Ebɛnadze ntsi na Christianfo nhyiamu ho hia?\n5 Ɔsɛ dɛ ihu Jehovah nye Jesus na isũa hɔn ho adze ansaana woeenuma wo. Etu iyi ho anamɔn dadaw dze nam Bible no a irusũa no do. (Kenkan John 17:3.) Naaso, iyi ara a ebɛyɛ no nndɔɔ sõ. Bible no kã dɛ, ɔsɛ dɛ ema Jehovah “ne pɛ ho nyimdzee” hyɛ wo mã. (Colossaefo 1:9) Nhyiamu ahorow a Jehovah Adasefo yɛ no bɔboa wo ma enye Jehovah eenya ebusuabɔ a no mu yɛ dzen. Iyi nye siantsir kor ntsi a ɔsɛ dɛ ekɔ dɛm nhyiamu ahorow no bi daa no.—Hebrewfo 10:24, 25.\nƆsɛ dɛ isũa Bible no ansaana woeenuma wo\n6. Bible no mu nsɛm dodow ahen na ɔsɛ dɛ ihu ansaana woeenuma wo?\n6 Ɔyɛ nokwar dɛ, Jehovah nnhwehwɛ dɛ ihu dza ɔwɔ Bible no mu nyina ansaana woeenuma wo. Nna ɔnnhwɛ kwan dɛ Ethiopianyi no bohu biribiara ana woeenuma no. (Ndwuma 8:30, 31) Yɛbɔkɔ do esũa Nyankopɔn no ho adze daa. (Ɔsɛnkafo 3:11) Naaso sɛ wobonuma wo a, ɔsɛ dɛ ihu Bible mu mfitsiase nkyerɛkyerɛ no na egye to mu.—Hebrewfo 5:12.\n7. Ebɛn kwan do na Bible no a esũa no aboa wo?\n7 Bible no kã dɛ: “Gyedzi nnyi mu a, obi nntum nnsɔ [Nyankopɔn] enyi.” (Hebrewfo 11:6) Dɛm ntsi, ɔsɛ dɛ inya gyedzi ana woeenuma wo. Bible no ma yehu dɛ, nna nyimpa binom wɔ tsetse kurow Corinth mu a wɔtsee asɛm a Jesus n’ekyidzifo no kãe no, na dza ofii mu bae nye dɛ, “wɔgyee dzii, ma wonumaa hɔn.” (Ndwuma 18:8) Dɛmara so na Bible no a esũa no aboa wo ma enya gyedzi wɔ Nyankopɔn n’anohoba ahorow nye tum a ɔwɔ Jesus no werdam no mu a obotum agye hɛn efi bɔn nye owu mu no mu.—Joshua 23:14; Ndwuma 4:12; 2 Timothy 3:16, 17.\nKÃ BIBLE MU NOKWASƐM KYERƐ AFOFOR\n8. Ebɛnadze na obekenyan wo ma aakã dza esũa no ho asɛm akyerɛ afofor?\n8 Aber a ekɔ do sũa pii fi Bible no mu na ihu mbrɛ ɔboa wo wɔ w’asetsena mu no, wo gyedzi bɔkɔ do ayɛ kɛse. Ebɛpɛ dɛ ekã dza irusũa no ho asɛm kyerɛ afofor. (Jeremiah 20:9; 2 Corinthfo 4:13) Woana na ebɛpɛ dɛ ekã bi kyerɛ no?\nƆsɛ dɛ gyedzi kenyan wo ma ekã dza egye dzi no ho asɛm kyerɛ afofor\n9, 10. (a) Woananom na ibia ibotum ahyɛ ase akã dza esũa no ho asɛm akyerɛ hɔn? (b) Sɛ epɛ dɛ enye asafo no bɔ mu yɛ asɛnka edwuma no a, ebɛnadze na ɔsɛ dɛ eyɛ?\n9 Ibia ebɛpɛ dɛ ekã dza irusũa no ho asɛm kyerɛ w’ebusuafo, w’anyɛnkofo, w’efipamfo anaa w’edwumamufo. Dɛm a ebɛyɛ no ye, naaso ɔsɛ dɛ eyɛ dɛm wɔ ɔdwe na ɔdɔ kwan do aber nyina. Ewiei koraa no, ibotum ahyɛ ase nye asafo no abɔ mu ayɛ asɛnka edwuma no. Ber a etse nkã dɛ ayɛ krado no, ibotum akã ho asɛm akyerɛ Ɔdasefo a ɔnye wo sũa Bible no, dɛ epɛ dɛ enye asafo no bɔ mu yɛ asɛnka edwuma no. Sɛ ohu dɛ ayɛ krado na sɛ w’abrabɔ nye Bible gyinapɛn ahorow hyia a, nna ɔnodze asafo mu mpanyimfo beenu nye hom bɔbɔ mu ehyia.\n10 Ebɛnadze na ɔbɔkɔ do wɔ dɛm nhyiamu no ase? Mpanyimfo no nye wo bedzi nkɔmbɔ ahwɛ dɛ etse Bible mfitsiase nkyerɛkyerɛ ase na egye to mu anaa. Afei so, wɔbɔhwɛ dɛ edze dza Bible no kã no dzi dwuma wɔ wo da biara da asetsena mu na ɔyɛ ampaara dɛ epɛ dɛ ebɛyɛ Jehovah Adasefo no mu kor anaa. Ma ɔntsena w’adwen mu dɛ, mpanyimfo no na wɔhwɛ asafo no mufo a ɔwo so kã ho bi no do. Ntsi, ɔnnsɛ dɛ isuro dɛ enye hɔn bedzi nkɔmbɔ. (Ndwuma 20:28; 1 Peter 5:2, 3) Wɔ nhyiamu yi ekyir no, sɛ ibotum nye asafo no abɔ mu ayɛ asɛnka edwuma no a, mpanyimfo no bɛkã ho asɛm akyerɛ wo.\n11. Ebɛnadze ntsi na ohia paa dɛ eyɛ nsesã ahorow ansaana etum nye asafo no abɔ mu ayɛ asɛnka edwuma no?\n11 Ibia mpanyimfo no bɛkã akyerɛ wo dɛ, ɔsɛ dɛ eyɛ nsesã ahorow bi ansaana etum nye asafo no abɔ mu ayɛ asɛnka edwuma no. Ebɛnadze ntsi na ohia paa dɛ eyɛ nsesã ahorow a ɔtse dɛm? Osiandɛ, sɛ yɛkã Nyankopɔn ho asɛm kyerɛ nkorɔfo a, ɔkyerɛ dɛ yegyina Jehovah n’ananmu. Ntsi, ɔsɛ dɛ yɛdze hɛn abrabɔ hyɛ no enyimnyam.—1 Corinthfo 6:9, 10; Galatiafo 5:19-21.\nNYA NNUHO NA DAN WOHO\n12. Ebɛnadze ntsi na ɔsɛ dɛ nyimpa nyina nu hɔnho?\n12 Adze fofor bi wɔ hɔ a ɔsɛ dɛ eyɛ ansaana woeenuma wo. Ɔsomafo Peter kãa dɛ: “Hom nnu homho, na hom ndan homho, ma wɔaapepa hom bɔn efi hom ho.” (Ndwuma 3:19) Wɔkã nnuho a, ɔkyerɛ dɛn? Dza ɔkyerɛ nye dɛ, yebedzi yaw ankasa wɔ bɔn bi a yɛayɛ ho. Dɛ nhwɛdo no, sɛ eyɛ obi a ebɔ edwamanbra a, nna ɔnodze ɔsɛ dɛ inu woho. Sɛ abɔ mbɔdzen a ɔsen biara dɛ ebɛyɛ dza ɔtsen wɔ w’asetsena nyina mu mpo a, no ho da ho ara hia dɛ inu woho, osiandɛ hɛn nyina yɛyɛ bɔn na ɔsɛ dɛ yɛserɛ Nyankopɔn hɔ bɔnfakyɛ.—Romefo 3:23; 5:12.\n13. Sɛ wɔkã dɛ ‘dan woho’ a, ɔkyerɛ dɛn?\n13 Aso nu a ibonu woho kɛkɛ wɔ dza ayɛ nyina ho no dɔɔ sõ? Oho. Peter kãa dɛ, ɔsɛ dɛ esan so ‘dan woho.’ Iyi kyerɛ dɛ, ɔsɛ dɛ igyaa wo nkan abrabɔ biara a omuo no na ehyɛ ase yɛ dza ɔtsen. Sɛ yɛbɛyɛ mfatoho a, fa no dɛ ɔyɛ ber a odzi kan a irutu kwan akɔ bea pɔtsee bi. Ekyir yi a w’enyi baa woho do no, nna afom kwan. Ebɛnadze na nkyɛ ebɛyɛ? Ekyingye biara nnyi ho dɛ, ibesie abotar na aasan w’ekyir akɛfa ɔkwan papa no do. Dɛmara so na sɛ irusũa Bible no a, ibohu suban anaa ndzeyɛɛ ahorow bi wɔ w’abrabɔ mu a ɔsɛ dɛ eyɛ nsesã wɔ ho. Nya ɔpɛ no dɛ ‘ebɛdan woho,’ kyerɛ dɛ, ebɛyɛ nsesã ahorow a ohia no na aahyɛ ase ayɛ dza ɔtsen.\nHYIRA WOHO DO MA JEHOVAH\nAna abɔ Jehovah anohoba dɛ ebɔsom no?\n14. Ebɛyɛ dɛn ehyira woho do ama Nyankopɔn?\n14 Anamɔn fofor a ohia dɛ itu ansaana woeenuma wo nye dɛ, ibehyira woho do ama Jehovah. Sɛ ibehyira woho do ama Jehovah a, ɔsɛ dɛ ebɔ mpaa dze bɔ no anohoba dɛ, ebɔsom ɔno nkotsee na ebɛma ne pɛ a ebɛyɛ no ayɛ ehiadze tsitsir wɔ w’asetsena mu.—Deuteronomy 6:15.\n15, 16. Ebɛnadze na okenyan obi ma ohyira noho do ma Nyankopɔn?\n15 Sɛ ebɔ Jehovah anohoba dɛ ebɔsom ɔno nkotsee a, ɔtse dɛ mbrɛ abɔ obi a edɔ no anohoba dɛ enye no bɛtsena wo nkwa nda a wɔaka nyina mu. Susu ɔbarimba na ɔbaa bi a wɔdze hɔnho ahyɛ nantsew a odzi awar enyim mu no ho hwɛ. Ɔdɔ a ɔbarimba no wɔ ma ɔbaa no mu yɛ dzen ber a ɔkɔ do nye no nantsew na ohu no yie no. Afei, onya ɔpɛ dɛ ɔbɔwar ɔbaa no. Ɔwɔ mu dɛ, iyi yɛ gyinaesi a enyiber wɔ mu dze, naaso osian ɔdɔ ntsi, ɔbarimba no wɔ ɔpɛ dɛ ɔbɛgye asodzi a ɔtse dɛm ato no ho do.\n16 Aber a ekɔ do sũa Jehovah no ho adze pii no, ibenya ɔdɔ ama no na eenya ɔpɛ dɛ ebɛyɛ dza ibotum biara dze asom no. Iyi bekenyan wo ma aabɔ mpaa dze abɔ no anohoba dɛ ebɔsom no. Bible no kã dɛ, sɛ obi pɛ dɛ odzi Jesus n’ekyir a, “ma ɔmpa noho” ekyir. (Mark 8:34) Iyi kyerɛ dɛn? Ɔkyerɛ dɛ, ɔsɛ dɛ ema setsie a ebɛyɛ ama Jehovah no yɛ adze tsitsir wɔ w’asetsena mu. Jehovah ne pɛ a ebɛyɛ no ho hia sen wo botae ahorow nye ndzɛmba a wankasa epɛ.—Kenkan 1 Peter 4:2.\nMMA NNSURO DƐ IBEHYIRA WOHO DO\n17. Ebɛnadze ntsi na nyimpa binom mmpɛ dɛ wohyira hɔnho do ma Jehovah?\n17 Nyimpa binom mmpɛ dɛ wohyira hɔnho do ma Jehovah, osiandɛ wosuro dɛ, sɛ wɔbɔ no anohoba a, worunntum nndzi do. Wɔmmpɛ dɛ wɔbɛdaadaa Jehovah anaa ibia wobosusu dɛ, sɛ wonnhyiraa hɔnho do mmaa Jehovah a, nna ɔnodze worummbu dza wɔbɛyɛ biara ho akontaa nnkyerɛ no.\n18. Ebɛnadze na ɔbɔboa wo ma eedzi suro biara a ewɔ dɛ ebɛma Jehovah ne nsa esi famu no do?\n18 Ɔdɔ a ewɔ ma Jehovah bɔboa wo ma eedzi suro biara a ewɔ dɛ ebɛma ne nsa esi famu no do. Osiandɛ edɔ no ntsi, ebɛyɛ dza ibotum biara dɛ ibedzi anohoba a abɔ no no do. (Ɔsɛnkafo 5:4; Colossaefo 1:10) Iyi nnkɛma esusu da dɛ, Jehovah ne pɛ a ebɛyɛ no yɛ dzen dodoodow. Ɔsomafo John kyerɛɛw dɛ: “Nyankopɔn dɔ nye yi, dɛ yebedzi n’ahyɛdze do: na n’ahyɛdze no nnyɛ dzen.”—1 John 5:3.\n19. Ebɛnadze ntsi na ɔnnsɛ dɛ isuro dɛ ibehyira woho do ama Jehovah?\n19 Ɔnnsɛ dɛ eyɛ nyimpa a odzi mu ana eehyira woho do ama Jehovah. Ɔnnhwehwɛ dza yerunntum nnyɛ mmfi hɛn hɔ da. (Ndwom 103:14) Noara bɔboa wo ma aayɛ dza ɔtsen. (Isaiah 41:10) Fa wo werɛ nyina hyɛ Jehovah mu na “ɔno na ɔbɛkyerɛ wo w’akwan.”—Mbɛbusɛm 3:5, 6.\nBAGUAMU MPAAMUKÃ A ƆKƆ NKWAGYE MU\n20. Sɛ ihyira woho do ma Nyankopɔn wie a, ebɛn anamɔn na odzi hɔ a ɔsɛ dɛ itu?\n20 Aso etse nkã dɛ ayɛ krado dɛ ibehyira woho do ama Jehovah? Sɛ ihyira woho do ma Jehovah wie a, nna wɔaka anamɔn a odzi hɔ a ɔsɛ dɛ itu. Ɔsɛ dɛ wonuma wo.\n21, 22. Ibesi dɛn ayɛ baguamu “paa mu kã” a ɔda wo gyedzi edzi?\n21 Bɔ w’asafo no mu mpanyimfo ntamu nkitahodzifo no amandzɛɛ dɛ, ehyira woho do ama Jehovah na epɛ dɛ wonuma wo. Ɔbɛma mpanyimfo binom nye wo esusu Bible mu mfitsiase nkyerɛkyerɛ ho. Sɛ wɔgye to mu dɛ ayɛ krado a, wɔbɛkã akyerɛ wo dɛ, wobotum enuma wo wɔ Jehovah Adasefo ɔmansin anaa ɔmantɔw ehyiadzi a odzi hɔ no ase. Wɔbɛma ɔkasa dze akyerɛkyerɛ dza enuma kyerɛ mu wɔ ehyiadzi no ase. Afei, ɔkasafo no bɛma hɔn a wɔayɛ krado dɛ wobonuma hɔn no ebua nsɛmbisa ebien a ne ntseasee nnyɛ dzen. Dɛm nsɛmbisa yi a ibeyi ano no yɛ baguamu “paa mu kã” a ɔda wo gyedzi edzi.—Romefo 10:10.\n22 Afei, wobonuma wo. Wɔdze wo nyimpadua nyina bonu nsu mu. Enuma no bɛma obiara ehu dɛ, ehyira woho do ama Jehovah na seseiara eyɛ Jehovah Adasefo no mu kor.\nDZA W’ENUMA NO GYINA HƆ MA\n23. Numa a wonuma obi wɔ “Egya, nye Ɔba, nye Sunsum Krɔnkrɔn dzin mu” no kyerɛ dɛn?\n23 Jesus kãa dɛ wobonuma n’esuafo wɔ “Egya, nye Ɔba, nye Sunsum Krɔnkrɔn dzin mu.” (Kenkan Matthew 28:19.) Iyi kyerɛ dɛn? Ɔkyerɛ dɛ egye Jehovah no tumdzi, dwuma a Jesus dzi wɔ Nyankopɔn ne tsirmpɔw mu nye mbrɛ Nyankopɔn dze no sunsum krɔnkrɔn no dzi dwuma dze ma ne pɛ yɛ hɔ no to mu.—Ndwom 83:18; Matthew 28:18; Galatiafo 5:22, 23; 2 Peter 1:21.\nSɛ wonuma wo a, ɔkyerɛ dɛ epɛ dɛ eyɛ Nyankopɔn ne pɛ\n24, 25. (a) Ebɛnadze na enuma gyina hɔ ma? (b) Ebɛnadze na yebosusu ho wɔ tsir a odzi ewiei no mu?\n24 Enuma gyina hɔ ma biribi a ohia paa. Sɛ wɔdze wo nu nsu mu a, ɔkyerɛ dɛ ewu ama wo nkan abrabɔ anaa egyaa wo nkan abrabɔ no. Sɛ ifi nsu no mu pue a, ɔkyerɛ dɛ erebɛhyɛ asetsena fofor ase na aayɛ Nyankopɔn ne pɛ. Ɔma yehu dɛ, ofi ndɛ rokɔ no, Jehovah na ebɔsom no. Ma ɔntsena w’adwen mu dɛ, ɔnnyɛ nyimpa, ahyehyɛdze anaa edwuma bi na ehyira woho do ama. Ɔyɛ Jehovah na ehyira wo nkwa do ama no.\n25 Woho do a ehyira no bɔboa wo ma enye Nyankopɔn eenya anyɛnkofa a no mu yɛ dzen. (Ndwom 25:14) Iyi nnkyerɛ dɛ, numa a woenuma obi ntsi, obenya nkwagye. Ɔsomafo Paul kyerɛɛw dɛ: “Hom mfa suro nye ahopopo nyɛ homankasa hom nkwagye ho edwuma nwie.” (Philippifo 2:12) Enuma yɛ w’abrabɔ fofor no n’ahyɛse kɛkɛ. Naaso, ibesi dɛn na aakɔ do atwe epin Jehovah? Buukuu yi ne tsir a odzi ewiei no bɛma yeenya asɛmbisa yi ho mbuae.\nNOKWASƐM 1: ANA ƆSƐ DƐ WONUMA ME?\n“Hwɛ, nsu nye yi: ebɛnadze na osiw m’enuma ho kwan?”—Ndwuma 8:36\nEbɛnadze ntsi na ɔsɛ dɛ wonuma wo, na ebɛn kwan do na ɔsɛ dɛ wɔfa do yɛ?\nEnuma kyerɛ dɛ egyaa wo nkan abrabɔ na ahyɛ abrabɔ fofor ase dɛ ebɛyɛ Nyankopɔn ne pɛ.\nSɛ ibotum asom Jehovah a, ɔsɛ dɛ wonuma wo.\nEnuma ma afofor hu dɛ, epɛ dɛ esom Nyankopɔn.\nƆsɛ dɛ wɔdze wo nyimpadua nyina nu nsu mu dɛ mbrɛ wɔyɛɛ Jesus no.\nNOKWASƐM 2: JEHOVAH NNHWEHWƐ DZA IRUNNTUM NNYƐ MMFI WO HƆ DA\n“Nyankopɔn dɔ nye yi, dɛ yebedzi n’ahyɛdze do: na n’ahyɛdze no nnyɛ dzen.”—1 John 5:3\nEbɛnadze ntsi na ɔnnsɛ dɛ isuro dɛ ibehyira woho do ama Jehovah?\nNdwom 103:14; Isaiah 41:10\nƆnnsɛ dɛ eyɛ nyimpa a odzi mu ana eehyira woho do ama Jehovah. Noara bɔboa wo ma aayɛ dza ɔtsen.\nƆdɔ a ewɔ ma Jehovah bɔboa wo ma eedzi suro biara a ewɔ dɛ ebɛma ne nsa esi famu no do.\nNOKWASƐM 3: ANAMƆN A ƆSƐ DƐ ITU ANA WOEENUMA WO\n“Me Nyankopɔn, mepɛ dɛ meyɛ wo pɛ, nyew, wo mbra wɔ m’akoma mu.”—Ndwom 40:8\nSɛ ibotum ehyira woho do ama Jehovah a, ebɛnadze na ɔwɔ dɛ eyɛ?\nSŨA NYANKOPƆN N’ASƐM NO\nƆsɛ dɛ ihu Jehovah na Jesus Christ. Sɛ ekɔ do sũa hɔnho adze pii a, ɔdɔ a ewɔ ma hɔn no bɛyɛ kɛse.\nHYƐ WO GYEDZI DZEN\nƆsɛ dɛ inya awerɛhyɛmu wɔ Nyankopɔn n’anohoba ahorow nye tum a ɔwɔ Jesus no werdam no mu a obotum agye hɛn efi bɔn nye owu mu no mu.\nIyi kyerɛ dɛ, ɔsɛ dɛ idzi yaw ankasa wɔ bɔn a ayɛ nyina ho.\nIyi kyerɛ dɛ, ɔsɛ dɛ igyaa adze bɔn biara yɛ na eyɛ dza ɔtsen.\nHYIRA WO NKWA DO MA JEHOVAH\nSɛ ebɔ Jehovah anohoba wɔ mpaabɔ mu dɛ, ebɔsom ɔno nkotsee na ebɛma ne pɛ a ebɛyɛ no ayɛ ehiadze tsitsir wɔ w’asetsena mu a, ɔkyerɛ dɛ ehyira woho do ama Jehovah.


4 “Basan+ anantwibere a mugu Samaria+ bepɔw so a musisi abrɛfo+ na mububu ahiafo, mo a moka kyerɛ mo wuranom sɛ, ‘Momfa mmra mma yɛnnom!’ no, muntie asɛm yi. 2 Awurade Tumfoɔ Yehowa de ne kronkronyɛ aka ntam+ sɛ, ‘“Hwɛ, nna bi bɛba a ɔde dade nkɔtɔkoro bɛtwe mo akɔ, na wɔn a wɔbɛka no nso ɔde nnarewa atwe wɔn.+ 3 Na mobɛfa ɔfasu mu ntokuru mu akɔ+ mo anim tẽẽ; na wɔbɛtow mo akyene Harmon,” Yehowa asɛm ni.’ 4 “‘Mommra Betel mmɛto mmara,+ na momma mo mmarato nnɔɔso wɔ Gilgal.+ Afei momfa mo afɔrebɔde mmra anɔpa, na da a ɛto so abiɛsa no, momfa ntotoso du du mmra.+ 5 O Israelfo, monhyew ade a akaw mfa mmɔ aseda afɔre,+ na mompae mu nka mo ayɛyɛde;+ mommɔ no dawuru, na saa na mopɛ,’+ Awurade Tumfoɔ Yehowa asɛm ni. 6 “‘Na me nso memaa mo sẽ so yɛɛ wosee+ wɔ mo nkurow nyinaa mu, na aduan ho yɛɛ nã wɔ mo atenae nyinaa;+ nanso moansan amma me nkyɛn,’+ Yehowa asɛm ni. 7 “‘Enti aka asram abiɛsa ma twabere adu no mamma osu antɔ amma mo;+ na memaa osu tɔɔ kurow biako mu, nanso mamma antɔ wɔ kurow foforo mu. Osu tɔ guu asase biako so, na asase a mamma osu antɔ angu so no so woe wosee.+ 8 Na nkurow abien anaa abiɛsa kyinkyin kɔnom nsu wɔ kurow biako mu,+ na wɔammee; nanso eyi nyinaa mu moansan amma me nkyɛn,’+ Yehowa asɛm ni. 9 “‘Mede ɔhyew baa mo so na memaa yare tew sii mo mfuw so.+ Moyeyɛɛ bobe nturo ne nturo foforo pii, nanso ɔsã wee mo borɔdɔma nnua ne mo ngo nnua nyinaa;+ nanso eyi nyinaa mu moansan amma me nkyɛn,’+ Yehowa asɛm ni. 10 “‘Na memaa owuyare a ɛte sɛ Egypt de no bi baa mo so.+ Mede nkrante kunkum mo mmerante+ na mefaa mo apɔnkɔ nnommum.+ Na memaa mo asoɛe bɔn kankaankan kɔɔ mo hwenem;+ nanso eyi nyinaa mu moansan amma me nkyɛn,’+ Yehowa asɛm ni. 11 “‘Medan mo butuwii sɛnea Onyankopɔn dan Sodom ne Gomora butuwii no.+ Na moyɛe sɛ dua a wɔahwim afi ogya mu;+ nanso eyi nyinaa mu moansan amma me nkyɛn,’+ Yehowa asɛm ni. 12 “Enti nea mede bɛyɛ wo ni, Israel. Na esiane sɛ eyi na mede bɛyɛ wo nti, siesie wo ho kohyia wo Nyankopɔn,+ Israel. 13 Hwɛ, nea ɔnwenee mmepɔw+ na ɔbɔɔ mframa,+ nea ɔka ne tirim asɛm kyerɛ ɔdesani,+ nea ɔma adekyee yɛ kusuu+ na otiatia asase so nkoko so no,+ Yehowa, asafo Nyankopɔn, ne ne din.”+


Romafo 16 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nƆde Kɔmaa Romafo 16:1-27\nPaul kaa Foibe ho asɛm; ɔyɛ ɔsomfo (1, 2)\nƆde nkyia kɔmaa Kristofo a wɔwɔ Roma (3-16)\nMonhwɛ mo ho yiye wɔ wɔn a wɔde mpaapaemu ba ho (17-20)\nPaul yɔnko adwumayɛfo kyiakyia mo (21-24)\nAhintasɛm kronkron no ada adi (25-27)\n16 Mereka yɛn nuabea Foibe a ɔsom wɔ asafo a ɛwɔ Kenkrea+ mu no ho asɛm akyerɛ mo, 2 sɛnea ɛbɛyɛ a mubegye no Awurade mu sɛnea ɛsɛ akronkronfo no. Na mmoa biara a obehia no, momfa mma no,+ efisɛ ɔno nso atwitwa agye nnipa pii;* me nso meka ho bi. 3 Munkyia Priska ne Akwila+ mma me; wɔyɛ me mfɛfo adwumayɛfo wɔ Kristo Yesu mu. 4 Wɔn na wɔde wɔn ankasa nkwa* too hɔ maa me.*+ Ɛnyɛ me nko ara na meda wɔn ase, na mmom asafo ahorow a ɛwɔ amanaman mu nyinaa nso da wɔn ase. 5 Munkyia asafo a ɛwɔ wɔn fi+ no nso. Munkyia me dɔfo Epaineto; aba a edi kan wɔ Kristo mu wɔ Asia no, ɔka ho. 6 Munkyia Maria a wayɛ adwumaden ama mo no. 7 Munkyia Androniko ne Yunia. Wɔyɛ m’abusuafo+ ne me mfɛfo nneduafo, mmarima a asomafo no nim wɔn yiye a wɔbaa Kristo mu akyɛ sen me no. 8 Munkyia Ampliato mma me; ɔyɛ me dɔfo wɔ Awurade mu. 9 Munkyia Urbano; ɔyɛ yɛn yɔnko dwumayɛni wɔ Kristo mu. Munkyia me dɔfo Staki nso. 10 Munkyia Apele a wɔagye no atom wɔ Kristo mu no. Munkyia Aristobulo fifo. 11 Munkyia me busuani Herodion. Munkyia Narkiso fifo a wɔwɔ Awurade mu no. 12 Munkyia Trifaina ne Trifosa; wɔyɛ mmea a wɔreyɛ adwumaden wɔ Awurade mu. Munkyia yɛn dɔfo Persi; ɔyɛ ɔbea a wayɛ adwumaden wɔ Awurade mu. 13 Munkyia Rufo a wɔapaw no Awurade mu, ne ne maame a mede no ayɛ me maame* no. 14 Munkyia Asinkrito, Flegon, Herme, Patroba, Herma, ne anuanom a wɔka wɔn ho no. 15 Munkyia Filologo ne Yulia, Nereo ne ne nuabea, ne Olimpa ne akronkronfo a wɔka wɔn ho nyinaa. 16 Momfa mfewano kronkron nkyiakyia mo ho. Kristo asafo ahorow no nyinaa kyiakyia mo. 17 Afei anuanom, mitu mo fo sɛ monhwɛ mo ho yiye wɔ wɔn a wɔde mpaapaemu ne hintiduato ba, a ɛne nea wɔde akyerɛkyerɛ mo nhyia no ho, na montwe mo ho mfi wɔn ho.+ 18 Efisɛ nnipa a wɔte saa no nyɛ nkoa mma yɛn Awurade Kristo, na mmom wɔyɛ nkoa ma wɔn ankasa akɔnnɔ;* na wɔn a wɔn tirim fitaa* no, wɔde tɛkrɛmadɛ ne adɛfɛdɛfɛsɛm daadaa wɔn koma. 19 Obiara ahu mo asoɔmmerɛw no, enti midi mo ho ahurusi. Nanso mepɛ sɛ moyɛ anyansafo wɔ nneɛma pa ho, na motwe mo ho fi nneɛma bɔne ho.+ 20 Ɛrenkyɛ, Onyankopɔn a ɔma asomdwoe no bɛpɛtɛw Satan+ wɔ mo nan ase. Yɛn Awurade Yesu adom nka mo. 21 Me yɔnko dwumayɛni Timoteo kyia mo. M’abusuafo+ Lukio ne Yason ne Sosipatro nso kyia mo. 22 Me, Tertio, a mekyerɛw krataa yi, mikyia mo Awurade mu. 23 Gaio+ a mekɔsoɛɛ no, a asafo no nyinaa hyia wɔ ne fi no kyia mo. Erasto a ɔhwɛ kurow no sika so* no kyia mo, ɔne ne nua Kwarto. 24 *—— 25 Onyankopɔn na obetumi ama moayɛ den sɛnea asɛmpa a meka, ne Yesu ho asɛnka te, sɛnea ahintasɛm kronkron+ a wɔammɔ so bere tenten 26 a afei wɔayi no adi no te; wɔnam nkɔmhyɛ a ɛwɔ Kyerɛwnsɛm no mu ada no adi ama amanaman nyinaa ahu, sɛnea Onyankopɔn a ɔte ase daa no ahyɛ sɛ wɔmfa gyidi so nyɛ osetie no, 27 Onyankopɔn a ɔno nko ara na ɔyɛ onyansafo+ no, ɔno na anuonyam mfa Yesu Kristo so nka no daa daa. Amen.\n^ Anaa “aboa nnipa pii.”\n^ Nt., “kɔn.”\n^ Anaa “ne maame a ɔyɛ me maame.”\n^ Anaa “yafunu.”\n^ Anaa “wɔn a wonnwen bɔne mma obi.”\n^ Anaa “ɔyɛ kurow no sohwɛfo.”


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Wonyaa gyidifo pii wɔ Ikoniom, na nkurɔfo tan wɔn ani wɔ hɔ (1-7)\nNkurɔfo a wɔwɔ Listra no buu wɔn sɛ wɔyɛ anyame (8-18)\nWosiw Paul abo, nanso wanwu (19, 20)\nWɔhyɛɛ asafo ahorow no den (21-23)\nWɔsan kɔɔ Antiokia a ɛwɔ Siria (24-28)\n14 Bere a woduu Ikoniom no, wɔkɔɔ Yudafo hyiadan mu, na sɛnea wɔkasae no maa Yudafo ne Greecefo dɔm kɛse bi bɛyɛɛ gyidifo. 2 Nanso Yudafo a wɔannye anni no tutu guu amanaman mufo no asom, na wɔsɛee wɔn adwene ma wonyaa anuanom no ho adwemmɔne.+ 3 Enti wɔtenaa hɔ kyɛe, na wɔde Yehowa* tumi kasae akokoduru so. Na Onyankopɔn ma wɔyɛɛ sɛnkyerɛnne ne anwonwade, na ɔnam so dii asɛm a ɛfa n’adom ho no ho adanse.+ 4 Nanso, nnipadɔm a wɔwɔ kurom hɔ no mu kyɛɛ abien. Ebi kɔɔ Yudafo no afã, ɛnna ebinom nso kɔɔ asomafo no afã. 5 Bere a amanaman mufo ne Yudafo ne wɔn sodifo no yɛe sɛ wɔrebedwoodwoo wɔn na wɔasiw wɔn abo no,+ 6 wɔtee ho asɛm. Enti woguan kɔɔ Likaonia nkurow Listra ne Derbe ne nkuraa a atwa ho ahyia no mu.+ 7 Bere a woduu hɔ no, wɔkɔɔ so kaa asɛmpa no. 8 Ná ɔbarima bi wɔ Listra. Ná ɔyɛ ɔbafan a ɔte fam. Bere a wɔwoo no no, na ɔyɛ obubuafo, na na ɔnnantewee da. 9 Bere a Paul rekasa no, na saa ɔbarima yi retie no. Na Paul hwɛɛ no dinn, na ohui sɛ ɔwɔ gyidi a ebetumi ama wanya ayaresa.+ 10 Enti ɔde nne kɛse kae sɛ: “Sɔre gyina wo nan so.” Ɛnna ɔbarima no huruw gyinaa hɔ, na ofii ase nantewee.+ 11 Bere a nnipadɔm no huu nea Paul ayɛ no, wɔmaa wɔn nne so kaa no Likaonia kasa mu sɛ: “Anyame ayɛ wɔn ho sɛ nnipa asian aba yɛn nkyɛn!”+ 12 Na wofii ase frɛɛ Barnaba Seus, na Paul de, wɔfrɛɛ no Hermes, efisɛ ɔno na na odi anim kasa. 13 Ná Seus asɔredan wɔ kurotia, na ne sɔfo no de anantwi ne nhwiren abotiri* baa kurow no apon ano, na na ɔpɛ sɛ ɔne nnipadɔm no bɔ afɔre. 14 Nanso, bere a ɔsomafo Barnaba ne ɔsomafo Paul tee no, obiara suan n’ataade mu, na wɔde mmirika kɔɔ nnipadɔm no mu, na wɔteɛteɛɛm sɛ: 15 “Mmarima, adɛn nti na moreyɛ eyinom? Yɛn nso, yɛyɛ nnipa a yɛwɔ mmerɛwyɛ te sɛ mo ara.+ Na yɛreka asɛmpa no akyerɛ mo, sɛnea ɛbɛyɛ a mobɛtwe mo ho afi nneɛma hunu yi ho na moaba Onyankopɔn teasefo no nkyɛn. Ɔno na ɔyɛɛ ɔsoro ne asaase ne ɛpo ne nea ɛwɔ mu nyinaa.+ 16 Awo ntoatoaso a atwam no mu no, ɔmaa amanaman no nyinaa kwan ma wɔyɛɛ nea wɔpɛ.+ 17 Nanso ɔkɔɔ so dii ne ho adanse,*+ efisɛ ɔyɛɛ nneɛma papa. Ɛne sɛ, ɔmaa osu tɔ fii soro maa mo, ɔmaa mo mmere a aduan ba,+ ɔmaa mo aduan di mee, na ɔde anigye hyɛɛ mo koma ma.”+ 18 Nanso ɛno mpo, wɔka brɛe ansa na nnipadɔm no regyae afɔre a na wɔpɛ sɛ wɔbɔ ma wɔn no. 19 Ɛnna Yudafo bi fi Antiokia ne Ikoniom bae bɛsɛee nnipadɔm no adwene.+ Na wosiw Paul abo twee no kɔɔ kurow no akyi, efisɛ na ɛyɛ wɔn sɛ wawu.+ 20 Nanso, bere a asuafo no betwaa ne ho hyiae no, ɔsɔree, na ɔkɔɔ kurow no mu. Ade kyee no, ɔne Barnaba fii hɔ kɔɔ Derbe.+ 21 Na bere a wɔkaa asɛmpa no kyerɛɛ kurom hɔfo wiei a wonyaa asuafo dodow bi no, wɔsan kɔɔ Listra ne Ikoniom ne Antiokia. 22 Wɔhyɛɛ asuafo no den*+ wɔ hɔ, na wɔhyɛɛ wɔn nkuran sɛ wɔntena gyidi no mu. Na wɔka kyerɛɛ wɔn sɛ: “Ɛsɛ sɛ yɛfa amanehunu bebree mu de kɔ Onyankopɔn Ahenni mu.”+ 23 Bio nso, wɔpaw mpanyimfo maa wɔn wɔ asafo biara mu,+ na wɔbɔɔ mpae yɛɛ akɔnkyen,*+ na wɔde wɔn hyɛɛ Yehowa* a wɔabegye no adi no nsa. 24 Afei wɔkɔfaa Pisidia baa Pamfilia,+ 25 na bere a wɔkaa asɛm no wɔ Perga wiei no, wosian kɔɔ Atalia. 26 Bere a wofii hɔ no, wɔde po so hyɛn kɔɔ Antiokia. Ɛhɔ na bere bi wɔde wɔn hyɛɛ Onyankopɔn nsa sɛ ɔmfa n’adom mmoa wɔn mma wɔnyɛ adwuma a na wɔde rebɛhyɛ wɔn nsa no. Seesei de, na wɔawie saa adwuma no.+ 27 Bere a wɔbae no, wɔfrɛɛ asafo no nyinaa boaa ano. Na wɔkaa nneɛma pii a Onyankopɔn nam wɔn so ayɛ ne sɛnea wabue ɔpon a ɛkɔ gyidi mu ama amanaman no kyerɛɛ wɔn.+ 28 Enti wɔtenaa asuafo no nkyɛn kyɛe.\n^ Anaa “nhwiren a wɔakyekyere.”\n^ Anaa “wannyae ne ho adansedi.”\n^ Anaa “Wɔhyɛɛ asuafo no akra den.”


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Yakobo 4 | Intanɛt so Bible | Wiase Foforɔ Nkyerɛaseɛ\n4 Ɛhe na ɔsa ne ɔko a ɛwɔ mo mu no fi? Ɛnyɛ mo honam akɔnnɔ a ɛne mo akwaa di asi+ no mu na efi?+ 2 Mo kɔn dɔ, nanso munnya. Mudi awu+ na mo ani bere,+ nanso mo nsa nka. Mokõ+ na mutu sa. Mo nsa nka efisɛ mummisa. 3 Mubisa nanso mo nsa nka, efisɛ mode adwemmɔne na ebisa,+ sɛ mode bedi mo honam akɔnnɔ akyi.+ 4 Awaresɛefo,+ munnim sɛ wiase adamfofa yɛ tan a wɔtan Onyankopɔn?+ Enti obiara a ɔpɛ sɛ ɔyɛ wiase adamfo+ no gyina hɔ sɛ Onyankopɔn tamfo.+ 5 Anaa mususuw sɛ kyerɛwsɛm no kaa no kwa sɛ: “Anibere ne ade a honhom+ a ɛte yɛn mu no kɔn dɔ”? 6 Nanso adom a ɔde ma no dɔɔso.+ Enti ɛka sɛ: “Onyankopɔn siw ahantanfo kwan,+ na ɔdom ahobrɛasefo.”+ 7 Ne saa nti mommrɛ mo ho ase+ nhyɛ Onyankopɔn ase; munsiw Ɔbonsam kwan+ na obeguan afi mo ho.+ 8 Mommɛn Onyankopɔn na ɔbɛbɛn mo.+ Monhohoro mo nsa, mo abɔnefo,+ na montew mo komam,+ mo a mo adwene yɛ ntanta.+ 9 Mo ho nhia mo na munni awerɛhow na munsu.+ Mo serew nnan awerɛhow na mo anigye nnan abooboodi.+ 10 Mommrɛ mo ho ase wɔ Yehowa anim,+ na ɔbɛma mo so.+ 11 Anuanom, monnkasa nntiatia mo ho.+ Nea ɔkasa tia ne nua anaa obu ne nua atɛn+ no kasa tia mmara na obu mmara atɛn. Na sɛ wubu mmara atɛn a, ɛnde na wonyɛ mmara no yɛfo, na mmom ɔtemmufo.+ 12 Obiako na ɔyɛ mmarahyɛfo ne ɔtemmufo,+ na ɔno na otumi gye nkwa na otumi sɛe.+ Wo de, wone hena a wubu wo yɔnko atɛn?+ 13 Afei muntie, mo a moka sɛ: “Ɛnnɛ anaa ɔkyena yebetu kwan akɔ kurow yi so akodi afe wɔ hɔ, na yebedi gua anya mfaso”+ 14 bere a munnim nea ɛbɛto mo ɔkyena.+ Na moyɛ suwusiw a eyi ne ho adi bere tiaa bi na afei ɛyera.+ 15 Mmom no, nea ɛsɛ sɛ moka ne sɛ: “Sɛ Yehowa pɛ a,+ yebenya nkwa na yɛayɛ sɛɛ anaa sɛɛ.”+ 16 Nanso mode mo ahohoahoa moma mo ho so.+ Ahohoahoa a ɛte saa nyinaa yɛ bɔne. 17 Enti obi a onim papa na wanyɛ no,+ ɛyɛ bɔne+ ma no.


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Numeri 9 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nNhyehyɛe a ɛwɔ hɔ ma wɔn a Twam no pa wɔn ti so (1-14)\nOmununkum ne ogya kataa ntamadan no so (15-23)\n9 Bere a Israelfo fii Egypt asaase so no, afe a ɛto so abien no bosome a edi kan mu no,+ Yehowa ka kyerɛɛ Mose wɔ Sinai sare so sɛ: 2 “Sɛ bere so a, Israelfo no nni Twam no.+ 3 Bosome yi da a ɛto so 14 no anwummere* na munni. Munni wɔ bere a wɔahyɛ no. Monyɛ no sɛnea ɛho mmara nyinaa ne ɛho nhyehyɛe nyinaa te.”+ 4 Enti Mose ka kyerɛɛ Israelfo no sɛ wonni Twam no. 5 Na wodii Twam no bosome a edi kan no da a ɛto so 14 no anwummere.* Wodii wɔ Sinai sare so. Sɛnea Yehowa ka kyerɛɛ Mose no, saa pɛpɛɛpɛ na Israelfo no yɛe. 6 Nanso na mmarima bi wɔ hɔ a wɔde wɔn ho aka funu* ama wɔn ho agu fĩ,+ enti wɔantumi anni Twam no saa da no. Ɛnna saa mmarima no kɔɔ Mose ne Aaron anim saa da no.+ 7 Na wɔka kyerɛɛ no sɛ: “Yɛde yɛn ho aka funu* ama yɛn ho agu fĩ de, nanso sɛ Israelfo de wɔn afɔre reba Yehowa anim a, adɛn nti na ɛsɛ sɛ woyi yɛn fi mu?”+ 8 Ɛnna Mose ka kyerɛɛ wɔn sɛ: “Montwɛn wɔ hɔ na mintie nea Yehowa bɛka afa mo ho.”+ 9 Na Yehowa ka kyerɛɛ Mose sɛ: 10 “Ka kyerɛ Israelfo no sɛ, ‘Sɛ mo mu bi anaa mo asefo no bi de ne ho ka efunu* ma ne ho gu fĩ,+ anaa otu kwan kɔ akyirikyiri mpo a, ɛsɛ sɛ odi Twam no ma Yehowa. 11 Wonni no bosome a ɛto so abien no+ da a ɛto so 14 no anwummere.* Wɔmfa paanoo a mmɔkaw* nnim ne nhaban a ɛyɛ nwene nka ho nni.+ 12 Ɛnsɛ sɛ wogyaw bi ma ade kye so,+ na ɛnsɛ sɛ wobu ne dompe biara mu.+ Wɔnyɛ no sɛnea Twam no ho mmara nyinaa te. 13 Na sɛ obi ho tew, na ontuu kwan, nanso obu n’ani gu Twam no so a, wonkum* saa onipa* no mfi ne man mu,+ efisɛ wamfa Yehowa afɔre ammrɛ no wɔ bere a wɔahyɛ no. Saa onipa no benya ne bɔne so akatua. 14 “‘Sɛ ɔhɔho bi te mo mu a, ɔno nso nni Twam no mma Yehowa.+ Onni no sɛnea Twam no ho mmara ne ɛho nhyehyɛe te.+ Mmara baako na ɛwɔ hɔ ma mo, ɔhɔho ne kuromanni nyinaa.’”+ 15 Da a wosii ɔsom ntamadan no,+ omununkum bɛkataa ɔsom ntamadan no so, Adanse* ntamadan no. Nanso eduu anwummere no, biribi a ɛte sɛ ogya kataa ɔsom ntamadan no so maa ade kyee.+ 16 Saa na ɛkɔɔ so daa: Sɛ edu anɔpa a na omununkum abɛkata so, na sɛ edu anadwo a na biribi a ɛte sɛ ogya akata so.+ 17 Sɛ omununkum no fi ɔsom ntamadan no so a, ntɛm ara na Israelfo no atu,+ na baabi a omununkum no begyina no, ɛhɔ na Israelfo no bɛsoɛ.+ 18 Sɛ Yehowa ka sɛ Israelfo no ntu a, na wɔatu, na sɛ wodu baabi na Yehowa ka sɛ wɔnsoɛ a, na wɔasoɛ.+ Nna dodow a omununkum no bedi wɔ ɔsom ntamadan no so no, saa nna dodow no na wɔde bɛtena hɔ. 19 Sɛ omununkum no di nna pii wɔ ɔsom ntamadan no so mpo a, na Israelfo no tie Yehowa, na na wontu.+ 20 Ɛtɔ da a, na omununkum no di nna kakra wɔ ɔsom ntamadan no so. Sɛ Yehowa ka sɛ wɔnkɔ so ntena hɔ a, na wɔatena, na Yehowa ka sɛ wontu a, na wɔatu. 21 Ɛtɔ da nso a, na omununkum no kata so fi anwummere kosi anɔpa nko ara, na sɛ edu anɔpa na omununkum no fi so a, na wɔatu. Sɛ anɔpa na ebefi so oo, sɛ anadwo oo, saa bere no na wotu.+ 22 Enti sɛ omununkum no di nnanu anaa bosome anaa nea ɛboro saa wɔ ɔsom ntamadan no so, na sɛ emfii so a, Israelfo no kɔ so tena hɔ a wontu. Na sɛ efi so a, na wɔatu. 23 Sɛ Yehowa ka sɛ wontu a, na wɔatu, na sɛ wodu baabi na Yehowa ka sɛ wɔnsoɛ a, na wɔasoɛ. Wɔyɛɛ osetie maa Yehowa, na wɔyɛɛ nea Yehowa nam Mose so kae nyinaa.\n^ Anaa “onipa kra.”\n^ Anaa “wontwa.”


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HEIDENREICH KARL-HEINZ 26 August 1940 SAFFRON WALDEN CEMETERY Compartment 41 Grave 1. View record German Air Force German HEIDENREICH 26/08/1940 SAFFRON WALDEN CEMETERY German Air Force German\nHEILMANN FRIEDRICH 04 February 1941 Age 23 NORWICH CEMETERY, NORFOLK War Graves Plot C of E Sec 54 Coll Grave 236. View record German Air Force German HEILMANN 04/02/1941 23 NORWICH CEMETERY, NORFOLK German Air Force German\nHEINTZ KURT 22 January 1944 HAWKINGE CEMETERY German Plot O. Row 7. Grave 12. View record German Air Force German HEINTZ 22/01/1944 HAWKINGE CEMETERY German Air Force German\nHEISE HANS-HERMANN 11 August 1940 Age 26 RAMSGATE CEMETERY Section MA Grave 110. View record German Air Force German HEISE 11/08/1940 26 RAMSGATE CEMETERY German Air Force German\nHELLWIG KARL EGON 21 January 1944 HAWKINGE CEMETERY German Plot O. Row 7. Grave 11. View record German Air Force German HELLWIG 21/01/1944 HAWKINGE CEMETERY German Air Force German\nFirst name(s) KARL EGON\nHELLMANN RUDOLF 23 August 1942 MARHAM CEMETERY Plot E Grave 3. View record German Air Force German HELLMANN 23/08/1942 MARHAM CEMETERY German Air Force German\nHENNECKE OTTO 26 August 1940 GOSPORT (ANN'S HILL) CEMETERY Plot 188 Grave 64. View record German Air Force German HENNECKE 26/08/1940 GOSPORT (ANN'S HILL) CEMETERY German Air Force German\nLast name HENNECKE\nHENSCHKE EKKEHARDT 14 March 1941 BRISTOL (GREENBANK) CEMETERY XX. 691. View record German Air Force German HENSCHKE 14/03/1941 BRISTOL (GREENBANK) CEMETERY German Air Force German\nLast name HENSCHKE\nFirst name(s) EKKEHARDT


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Kwahu chiefs inform Rawlings of Daasebre Akuamoah Boateng's death | Ghana HomePage\nFollow @ghfilladotne in Lifestyle / by Ghanafilla / on November 29, 2014 at 10:17 am /\nA delegation of Chiefs and elders from the Kwahu Traditional Area on Thursday called on Ghana’s former President, Flt Lt Jerry John Rawlings, to formally announce the demise of the Kwahuhene and President of the Kwahu Traditional Council, Daasebre Akuamoah Boateng II.\nThe nine-member delegation led by Nana Somuah Mireku Nyampong, Asakrahene and Apagyahene of Kwahu informed President Rawlings of the details of the final funeral rites and invited the former President and his wife Nana Konadu Agyeman-Rawlings to activities marking the home call of the late chief.\nThe week-long royal farewell for Daasebre Akuamoah Boateng who passed away in 2013 at the age of 80 years will commence at Abene-Kwahu on Sunday, December 7.\nPresident Rawlings recalled memories of the departed royal and accepted the invitation to attend the final funeral rites.\nOther members of the delegation included Nana Owoahene Akyeampong, Head of Mpraeso Community in Accra and Tema; Nana Anim Ameyaw, Acting Head of Okwahu Community in Accra and Tema; Nana Darko, Okyeame of Abetifi; Nana Danso Abeam, Elder of Asakraka Kwahu and Nana Gyaase Yebua of the Accra Community.


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Dɛn ne Sheol ne Hades? - Yehowa Adansefo Intanɛt Dwumadibea\nDɛn ne Sheol ne Hades?\nBIBLE de Hebri asɛmfua sheʼohl′ ne ne Hela sɛso hai′des di dwuma bɛboro mpɛn 70 wɔ kasa abien a wodii kan de kyerɛw Bible no mu. Nsɛmfua abien no nyinaa fa owu ho. Bible nkyerɛase bi kyerɛ ase “ɔdamoa,” “hell,” anaa “amoa.” Nanso, wonni nsɛmfua pɔtee a wɔde kyerɛ Hebri ne Hela nsɛmfua yi ase pɛpɛɛpɛ wɔ kasa dodow no ara mu. Enti New World Translation de nsɛmfua “Sheol” ne “Hades” na edi dwuma. Dɛn na saa nsɛmfua yi kyerɛ ankasa? Ma yɛnhwɛ sɛnea wɔde nsɛmfua yi di dwuma wɔ Bible afã horow bi.\nƆsɛnkafo 9:10 ka sɛ: “Adwuma ne adwene ne nimdeɛ ne nyansa nni asaman [Sheol, NW ] a worekɔ hɔ no.” So eyi kyerɛ sɛ Sheol kyerɛ amusiei anaa amoa pɔtee bi a ebia yɛasie yɛn dɔfo bi wom? Dabi. Sɛ Bible ka amusiei anaa ɔdamoa pɔtee bi ho asɛm a, ɛde Hebri ne Hela nsɛmfua foforo na edi dwuma, na ɛnyɛ sheʼohl′ ne hai′des. (Genesis 23:7-9; Mateo 28:1) Afei nso, Bible mfa asɛmfua “Sheol” nnyina hɔ mma ɔdamoa bi a wosie nnipa dodow bi wom te sɛ abusua bi amusiei, anaa ɔdamoa bi a wosie nnipa pii wom.—Genesis 49:30, 31.\nƐnde, ɛhe ankasa na wɔfrɛ no “Sheol” no? Onyankopɔn Asɛm kyerɛ sɛ “Sheol” anaa “Hades” kyerɛ biribi a ɛsen ɔdamoa kɛse bi a wosie nnipa pii wom koraa. Sɛ nhwɛso no, Fante Bible no ka wɔ Yesaia 5:14 sɛ Sheol “atrɛ n’akɔndɔ mu, na ɔahan n’anomu petoo.” Sɛnea yɛbɛka no no, ɛwom sɛ Sheol amene awufo pii a yennim wɔn dodow de, nanso ɛte sɛ nea ɛrepɛ nnipa foforo amene wɔn bere nyinaa. (Mmebusɛm 30:15, 16, NW ) ‘Sheol mmee ara da’; ɛnte sɛ amusiei a wotumi sie nnipa wɔ hɔ ma ɛhɔ yɛ ma no. (Mmebusɛm 27:20, Fante Bible) Sheol nyɛ ma da. Enni nnipa dodow a ebetumi afa. Enti Sheol anaa Hades nyɛ beae pɔtee bi ankasa. Mmom no, ɛyɛ adesamma sɛnkyerɛnne kwan so damoa, baabi a adesamma dodow no ara kɔda twɛn owusɔre.\nBible nkyerɛkyerɛ a ɛne owusɔre no boa yɛn ma yenya “Sheol” ne “Hades” ho ntease foforo. Onyankopɔn Asɛm de Sheol ne Hades ka owu a owusɔre wom ho asɛm.* (Hiob 14:13, Fante Bible; Asomafo Nnwuma 2:31; Adiyisɛm 20:13) Onyankopɔn Asɛm ka nso sɛ ɛnyɛ nnipa a wɔasom Yehowa nkutoo na wɔwɔ Sheol anaa Hades, na mmom nnipa pii a wɔansom Onyankopɔn nso wɔ hɔ bi. (Genesis 37:35, NW; Dwom 55:15, Fante Bible) Enti, Bible kyerɛkyerɛ sɛ “bere bi bɛba a wɔn a wɔteɛ ne wɔn a wɔnteɛ bɛsɔre afi owu mu.”—Asomafo Nnwuma 24:15.\n* Nea ɛne wɔn a wɔwɔ Sheol anaa Hades bɔ abira no, wɔka awufo a wɔrennya owusɔre no ho asɛm sɛ wɔwɔ “Gehenna.” (Mateo 5:30; 10:28; 23:33) Te sɛ Sheol ne Hades no, Gehenna nyɛ beae pɔtee bi.


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Funa Maduka's "Fela Ten Twenty" will star Genevieve Nnaji as Fela's wife Sewaa Kuti | BellaNaija\nGenevieve Nnaji has been announced as the latest addition to the cast of the highly awaited audio adaptation of “FELA!“, “Fela Ten Twenty“, written and directed by filmmaker Funa Maduka, will premiere on Clubhouse on Saturday, May 15 and Sunday, May 16.\n“The contemporary issues highlighted… are what sold me. This is an artful retelling of Fela’s story and I’m honored to be a part of it”, the award-winning actress said of playing Fela’s wife, Sewaa Kuti.\nRelated Topics:Abena Koomson-DavisAdeola AdebariAliu AjalaAmanda EzechiAudu MaikoriBenjamin JamesBill T. JonesChinedu EnekweComfort DanganaDavid OyelowoDJ SwitchEllen MarteEniola MafefelaFela Anikulapo-KutiFela KutiFela Ten TwentyFela! The MusicalFuna MadukaFunmilayo Kutigenevieve nnajiJ.K. BraimahJim LewisJumoké FasholaKingsley OkorieLaToya RansomMalikat RufaiMarcellus WesleyMuhammed AgboluajeNajiteNC GreyNneamaka NwadeiỌlabimpe ỌlaniyanOmolaraOmolola Adele-OsoRobert KaplowitzRootsSahr NgaujahSandra IzsadoreSewaa KutiSir MarcellStephen HendelTejumola OlaniyanThe CavemenTundeUche Ogodi


FBI: 'Grave Concerns' About Accuracy of Classified Russia-Linked Surveillance Memo - Alaska Native NewsMasood Farivar | VOA" />\nBy Masood Farivar | VOA on Jan 31, 2018 Comments Off on FBI: ‘Grave Concerns’ About Accuracy of Classified Russia-Linked Surveillance Memo\nOn Tuesday, House Speaker Paul Ryan of Wisconsin defended the release of the memo, saying, “There are legitimate questions about whether an American’s civil liberties were violated” as authorities sought to monitor contacts Page may have had with the Russian operatives.[xyz-ihs snippet=”adsense-body-ad”]Ryan said the need for “transparency” dictated the need to release the memo. “There may have been malfeasance at the FBI by certain individuals,” he said.\nfbi, grave concerns, justice department, link, meddling, memo, nunes, Russia, trump\nFBI: ‘Grave Concerns’ About Accuracy of Classified Russia-Linked Surveillance Memo added by Masood Farivar | VOA on Jan 31, 2018


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'The New Yorker Cover - June 22, 1998' Premium Giclee Print - Owen Smith | AllPosters.com\nPublished June 22, 1998Woman reading a book on top of a pyramid of men.Photo licensed from the Condé Nast Collection, home of The New Yorker, Vogue, Vanity Fair and other popular brands. Find this and other artwork at the Condé Nast Collection. Read More\nOwen SmithTravelNew Yorker CoversTravel New Yorker Covers1990`s New Yorker CoversSubjectsThe New YorkerNew Yorker Covers DecadesNew Yorker Covers SubjectsMagazinesArtists by NameConde Nast MagazinesNew Yorker Covers by DateArtistsOther SubjectsPublicationsOther Collections


Psalmen 103 HTB - Nnwom 103 AKCB\n1Me kra, kamfo Awurade;\nna me mu ade nyinaa nkamfo ne din kronkron no.\n2Me kra, kamfo Awurade,\nna mma wo werɛ mmfi ne nneyɛe pa nyinaa,\n3ɔno na ɔde wo mfomso nyinaa kyɛ wo\nna ɔsa wo nyarewa nyinaa,\n4ogye wo nkwa fi ɔda mu,\nna ɔde adɔe ne mmɔborɔhunu bɔ wo abotiri,\n5ɔde nnepa ma wo sɛ wʼapɛde,\nna wo mmerantebere yɛ foforo sɛ ɔkɔre.\n6Awurade yɛ adetrenee,\nna obu wɔn a wɔhyɛ wɔn so nyinaa atɛntrenee.\n7Ɔkyerɛɛ Mose nʼakwan,\nna ɔmaa Israelfo huu ne nneyɛe.\n8Mmɔborɔhunufo ne ɔdomfo ne Awurade,\n9Ɔrenkɔ so mmɔ sobo,\nna ɔrennya yɛn ho menasepɔw nkosi daa;\n10Ɔnhwɛ yɛn bɔne ne yɛn nni sɛnea ɛfata\nna ontua yɛn nnebɔne so ka sɛnea ɛte.\n11Na sɛnea ɔsoro ne asase ntam ware no,\nsaa ara na nʼadɔe so wɔ wɔn a wosuro no no so.\n12Sɛnea apuei ne atɔe ntam ware no,\nsaa ara na wama yɛn ne yɛn mmarato ntam kwan aware.\n13Sɛnea agya yam hyehyew no wɔ ne mma ho no,\nsaa ara na Awurade yam hyehye no ma wɔn a wosuro no no;\n14na onim sɛnea wɔyɛɛ yɛn,\nɔkae se yɛyɛ mfutuma.\n15Ɔdesani de, ne nna te sɛ sare,\nɔyɛ frɔmfrɔm sɛ nwura mu nhwiren;\n16sɛ mframa bɔ fa ne so a, na onni hɔ,\nna ne sibea nkae no bio.\n17Nanso efi mmeresanten kosi nnasanten\nAwurade adɔe wɔ wɔn a wosuro no so,\nna ne trenee wɔ wɔn mma mma so,\n18wɔn a wodi nʼapam no so\nna wɔkae di ne mmara so.\n19Awurade asi nʼahengua wɔ ɔsoro,\nna nʼahenni di ade nyinaa so.\n20Monkamfo Awurade, mo a moyɛ nʼabɔfo,\nmo atumfo a moyɛ nʼahyɛde,\nmo a mutie nʼasɛm.\n21Monkamfo Awurade, ɔsoro asafo nyinaa,\nnʼasomfo a moyɛ nʼapɛde.\n22Monkamfo Awurade, ne nnwuma nyinaa;\nnea ɛwɔ nʼahenni mu nyinaa.\nMe kra, kamfo Awurade!\nAKCB : Nnwom 103


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Salme 54 BPH - Nnwom 54 NA-TWI | Biblica América Latina\nSalme 54 BPH - Nnwom 54 NA-TWI\n11-2 Til korlederen: En visdomssang af David, dengang folkene fra Zif kom og fortalte Saul, at David skjulte sig hos dem. Synges til akkompagnement af strengeinstrumenter.\nBPH : Salme 54\n1Gye me wo tumi mu, O Onyankopɔn; ma menne me ho, wo tumi mu! 2 Tie me mpaebɔ, O Onyankopɔn; tie me nsɛm! 3 Ahantanfo reba me so. Atirimɔdenfo pɛ sɛ wokum me; wɔn a wonsuro Onyankopɔn.\n4 Nanso Onyankopɔn ne me boafo. Awurade ne me hwɛfo. 5 Awurade nnyina m’atamfo bɔne so ntwe wɔn aso. Ɔbɛsɛe wɔn efisɛ, ɔyɛ ɔnokwafo. 6 Mede anigye bɛbɔ wo afɔre, O Awurade; mɛda wo ase efisɛ, wuye.\n7 Woagye me afi me haw nyinaa mu, na mahu sɛ woadi m’atamfo so.\nNA-TWI : Nnwom 54