‘Ɔyɛ Koma Mu Nyansafo’—Yehowa Nyankopɔn Dwo na Ɔwɔ Ntease | Bɛn Yehowa\n‘Ɔyɛ Koma Mu Nyansafo’—Nanso Odwo\n1-3. Dɛn nti na yebetumi anya ahotoso sɛ Yehowa dwo?\nAGYA bi pɛ sɛ ɔma ne ba kumaa nya asuade bi a ɛho hia. Ɔpɛ sɛ odu ne koma mu. Ɔkwan bɛn na ɛsɛ sɛ ɔfa so? So ɛsɛ sɛ ogyina abofra no so teɛteɛm gu ne so? Anaasɛ ɛsɛ sɛ ɔkotow ne abofra no yɛ pɛ, na ɔde odwo kasa kyerɛ no anigye so? Akyinnye biara nni ho sɛ, agya a odwo na onim nyansa bɛfa ahobrɛase kwan so.\n2 Yehowa yɛ Agya bɛn—so ɔyɛ ahantan anaa odwo, ɔyɛ katee anaa ɔyɛ brɛbrɛ? Yehowa nim biribiara, onim nyansa sen obiara. Nanso, woahyɛ no nsow sɛ nimdeɛ ne nyansa mma nnipa nyɛ nkurɔfo a wodwo? Sɛnea Bible ka no, “nimdeɛ horan.” (1 Korintofo 3:19; 8:1) Nanso, Yehowa a ɔyɛ “koma mu nyansafo” no, dwo nso. (Hiob 9:4) Ɔwɔ dibea na ɔyɛ ɔkɛseɛ, nanso ɔnyɛ ahantan. Dɛn nti na ɛte saa?\n3 Yehowa yɛ kronkron. Enti ahantan a ɛyɛ su a egu obi ho fĩ no nni ne mu. (Marko 7:20-22) Afei nso, hyɛ nea odiyifo Yeremia ka kyerɛɛ Yehowa no nsow: “Wo [Yehowa ankasa] kra bɛkae na wobɛbɔ wo mu ase wɔ me so.” * (Kwadwom 3:20, NW) Susuw ho hwɛ! Ná Yehowa, Amansan Hene no wɔ ɔpɛ sɛ ‘ɔbɛbɔ ne mu ase,’ anaasɛ ɔne Yeremia bɛyɛ pɛ, sɛnea ɛbɛyɛ a obedi onipa a ɔnyɛ pɛ no ahiade ho dwuma. (Dwom 113:7) Yiw, Yehowa dwo. Nanso, dwo a Onyankopɔn dwo no kyerɛ dɛn? Ɔkwan bɛn so na ɛne nyansa wɔ abusuabɔ? Na dɛn nti na ɛho hia yɛn?\nSɛnea Yehowa Da no Adi sɛ Odwo\n4, 5. (a) Dɛn ne odwo, ɔkwan bɛn so na wɔda no adi, na dɛn nti na ɛnsɛ sɛ yedi mfomso susuw sɛ ɛkyerɛ mmerɛwyɛ anaa ehu da? (b) Ɔkwan bɛn so na Yehowa daa odwo adi wɔ ɔne Dawid nsɛnnii mu, na Yehowa dwo no ho hia yɛn dɛn?\n4 Odwo yɛ ahobrɛase adwene, na ɛnyɛ dwae ne ahantan. Esiane sɛ odwo yɛ su a ɛwɔ komam nti, ɛda adi bere a obi yɛ afoforo brɛbrɛ, na ɔda abodwokyɛre ne ntease adi no. (Galatifo 5:22, 23) Nanso, ɛnsɛ sɛ yedi mfomso bu saa su pa ahorow yi sɛ mmerɛwyɛ anaa ehu da. Ɛnyɛ nea ɛne Yehowa trenee abufuw anaa ne tumi a ɛsɛe ade a ɔde di dwuma no bɔ abira. Mmom no, Yehowa nam odwo a ɔda no adi so da ne denyɛ kɛse, tumi a otumi di ne ho so wɔ pɛyɛ mu no, adi. (Yesaia 42:14) Ɔkwan bɛn so na odwo ne nyansa wɔ abusuabɔ? Bible ho nhoma bi ka sɛ: “Wɔkyerɛ odwo ase koraa . . . sɛ ayamye, na ɛne nyansa nyinaa nnyinaso a ɛho hia.” Ɛnde, nokware nyansa ntumi ntew ne ho mfi odwo ho. Ɔkwan bɛn so na yenya Yehowa odwo so mfaso?\nAgya a onim nyansa de odwo yɛ ne mma brɛbrɛ\n5 Ɔhene Dawid too dwom maa Yehowa sɛ: “Womaa me wo nkwagye kyɛm, na wo nifa soo me mu, na wo yiyeyɛ ma meyɛɛ kɛse.” (Dwom 18:35) Saayɛ so no, Yehowa daa odwo adi sɛnea ɛbɛyɛ a ɔne onipa a ɔnyɛ pɛ yi bedi, abɔ ne ho ban, awowaw no da biara da. Dawid hui sɛ sɛ obenya nkwagye—na awiei koraa no, wayɛ kɛse sɛ ɔhene—a, na ebegyina ɔpɛ a Yehowa wɔ sɛ Ɔbɛda odwo adi wɔ saa kwan yi so nkutoo so. Nokwarem no, sɛ Yehowa anna odwo adi, ammɔ ne mu ase sɛ ɔne yɛn bedi wɔ odwo mu sɛ Agya a ɔwɔ dɔ a, yɛn mu hena na anka obenya nkwagye ho anidaso bi?\n6, 7. (a) Dɛn na ɛma yehu sɛ Yehowa wɔ ahobrɛase? (b) Abusuabɔ bɛn na odwo ne nyansa wɔ, na hena na ɔyɛ eyi ho nhwɛso a ɛsen biara?\n6 Ahobrɛase yɛ su pa a ɛsɛ sɛ anokwafo nya. Ɛne nyansa na ɛnam. Sɛ nhwɛso no, Mmebusɛm 11:2 ka sɛ: “Ahobrɛasefo na nyansa ne wɔn te.” Nanso, Bible ma yehu sɛ ɛnyɛ nnipa ahobrɛase no bi na Yehowa wɔ. Dɛn ntia? Ɛnyɛ sɛ onni ahobrɛase, na mmom sɛ Kyerɛwnsɛm no ka sɛ onipa bi wɔ ahobrɛase a, adwene a ɛwɔ akyi ne sɛ, onii no nim sɛ ɛnyɛ biribiara na n’ahoɔden anaa ne nyansa du ho. Ade Nyinaa so Tumfoɔ no de, biribiara nso no yɛ, gye sɛ ɔno ankasa mpɛ sɛ ɔyɛ esiane n’ankasa trenee gyinapɛn nti. (Marko 10:27; Tito 1:2) Afei nso, sɛ́ Ɔsorosoroni no, ɔnhyɛ obiara ase. Enti Yehowa ahobrɛase no nte sɛ nnipa de.\n7 Nanso, Yehowa wɔ ahobrɛase, efisɛ ɔne nnipa a wɔnsɛ hwee nya nkitahodi. Afei nso Yehowa dwo. Ɔkyerɛkyerɛ n’asomfo sɛ odwo ho hia na ama wɔanya nokware nyansa. Enti Bible ka “odwo a nyansa wɔ mu” ho asɛm. (Yakobo 3:13) Yehowa da saa su yi adi sen obiara. Yɛnhwɛ nea enti a ɛte saa.\nYehowa Fi Odwo Mu De Asɛyɛde Hyɛ Afoforo Nsa na Otie Asɛm\n8-10. (a) Dɛn nti na ɛyɛ nwonwa sɛ Yehowa nya ɔpɛ sɛ ɔde asɛyɛde bɛhyɛ afoforo nsa na watie asɛm? (b) Ɔkwan bɛn so na Ade Nyinaa so Tumfoɔ no ne n’abɔfo adi no odwo mu?\n8 Yehu Yehowa odwo ho adanse a ɛka koma wɔ ne pɛ mu a ofi de asɛyɛde hyɛ afoforo nsa ne asɛm a otie no mu. Saa a ɔyɛ no yɛ nwonwa paa; Yehowa nhia obiara mmoa ne afotu. (Yesaia 40:13, 14; Romafo 11:34, 35) Nanso, Bible da no adi mpɛn pii sɛ Yehowa brɛ n’aso ase wɔ saa akwan yi so.\n9 Sɛ nhwɛso no, susuw asɛntitiriw bi a esii wɔ Abraham asetra mu no ho hwɛ. Abraham nyaa ahɔho baasa, na ɔfrɛɛ biako “Yehowa.” Ná ahɔho no yɛ abɔfo ankasa, nanso wɔn mu biako bae Yehowa din mu, na ɔyɛɛ n’ade Yehowa din mu. Bere a saa ɔbɔfo no kasae na ɔyɛɛ ade no, na ɛte sɛ nea Yehowa ankasa na ɔrekasa na ɔreyɛ ade. Ɛdenam saa kwan yi so no, Yehowa ka kyerɛɛ Abraham sɛ Wate “Sodom ne Gomora nteɛm” a ɛsõ no. Yehowa kae sɛ: “Meresian makɔhwɛ sɛ wɔayɛ sɛnea nteɛm a edu me nkyɛn no te anaa; na sɛ ɛnte saa a, mahu.” (Genesis 18:3, 20, 21) Nokwarem no, asɛm a Yehowa kae no nkyerɛ sɛ na Ade Nyinaa so Tumfoɔ no ankasa ‘besian’ akɔ hɔ. Mmom no, ɔsan somaa abɔfo bio ma wɔkɔyɛɛ n’ananmusifo. (Genesis 19:1) Dɛn ntia? So na Yehowa a ohu ade nyinaa no ntumi ‘nhu’ tebea a ɛwɔ n’ankasa asase so no? Ɛnte saa koraa. Mmom no, Yehowa fi odwo mu de adwuma no maa saa abɔfo no sɛ wɔnhwehwɛ asɛm no mu na wɔnkɔsra Lot ne n’abusua wɔ Sodom.\n10 Afei nso, Yehowa tie asɛm. Bere bi ɔka kyerɛɛ n’abɔfo no sɛ wɔmfa akwan a wɔbɛfa so ama Ɔhene Ahab bɔnefo no ahwe ase ho nyansahyɛ ahorow mmra. Na Yehowa nhia mmoa a ɛte saa. Nanso, ogyee ɔbɔfo biako nyansahyɛ toom, na ɔkae sɛ ɔnkɔyɛ. (1 Ahene 22:19-22) So na ɛnkyerɛ odwo?\n11, 12. Ɔkwan bɛn so na Abraham huu sɛnea Yehowa dwo no?\n11 Yehowa wɔ ɔpɛ sɛ obetie nnipa a wɔnyɛ pɛ a wɔpɛ sɛ wɔka nneɛma a ɛhaw wɔn no ho asɛm mpo. Sɛ nhwɛso no, bere a Yehowa dii kan kaa adwene a Wayɛ sɛ ɔbɛsɛe Sodom ne Gomora ho asɛm kyerɛɛ Abraham no, saa ɔbarima nokwafo no ho dwiriw no. Abraham kae sɛ: “Eyi mpare wo.” Ɔde kaa ho sɛ: “Nea obu asase nyinaa atɛn no remmu atɛntrenee anaa?” Obisae sɛ ebia sɛ atreneefo 50 wɔ nkurow no mu a Yehowa bɛsɛe no anaa. Yehowa ka kyerɛɛ no sɛ Ɔrensɛe no. Nanso, Abraham bisae bio, na ɔtew so baa 45, afei 40, ne nea ɛkeka ho. Ɛmfa ho awerɛhyem a Yehowa de maa Abraham nyinaa no, ɔkɔɔ so bisae araa kosii sɛ ɛbaa fam beduu edu. Ebia na Abraham nnya nhuu sɛnea Yehowa yɛ mmɔborohunufo no nwiei. Sɛnea ɛte biara no, Yehowa fi boasetɔ ne odwo mu maa n’adamfo ne ne somfo Abraham kwan ma ɔkaa n’ahiasɛm wɔ saa kwan yi so.—Genesis 18:23-33.\n12 Nnipa a wonim nhoma dodow ahe na wɔde boasetɔ betie obi a ne nyansa sua koraa saa? * Odwo a ɛte saa na yɛn Nyankopɔn da no adi. Wɔ saa nkitahodi koro no ara mu no, Abraham behui nso sɛ Yehowa ‘bo dwo kyɛ.’ (Exodus 34:6) Ebetumi aba sɛ bere a Abraham hui sɛ onni hokwan sɛ ɔka Ɔsorosoroni no nnwuma ho asɛm no, ɔsrɛɛ no mprenu sɛ: “Mma [Yehowa, NW] bo mmfuw.” (Genesis 18:30, 32) Nokwarem no, Yehowa bo amfuw. Ɔwɔ “odwo a nyansa wɔ mu” ampa.\nYehowa Wɔ Ntease\n13. Asɛmfua “ntease” kyerɛ dɛn wɔ sɛnea wɔde di dwuma wɔ Bible mu no mu, na dɛn nti na wɔde ka Yehowa ho asɛm ma ɛfata?\n13 Dwo a Yehowa dwo no da adi wɔ suban foforo a ɛyɛ anigye—ntease—mu. Ɛyɛ awerɛhow sɛ saa su yi nna adi wɔ nnipa a wɔnyɛ pɛ mu. Ɛnyɛ tie nko na Yehowa wɔ ɔpɛ sɛ obetie n’abɔde a wonim nyansa no, na mmom ɔwɔ ɔpɛ nso sɛ obegyae nsɛm mu bere a ɛne ne trenee nnyinasosɛm ahorow mmɔ abira no. Sɛnea wɔde asɛmfua “ntease” di dwuma wɔ Bible mu no, nea ɛkyerɛ ankasa ne “gyae a wogyae nsɛm mu.” Saa su yi nso yɛ ɔsoro nyansa ho agyiraehyɛde. Yakobo 3:17, NW ka sɛ: “Nyansa a efi soro no de, ɛwɔ ntease.” Ɔkwan bɛn so na Yehowa a onim nyansa sen obiara no wɔ ntease? Ade biako ne sɛ otumi yɛ nsakrae ma ɛne tebea biara hyia. Kae sɛ, ne din ankasa kyerɛ yɛn sɛ Yehowa dannan ne ho ma otumi di n’atirimpɔw biara ho dwuma. (Exodus 3:14) So ɛno nkyerɛ nsakrae ne ntease?\n14, 15. Dɛn na Yehowa soro teaseɛnam a Hesekiel nyaa ho anisoadehu no kyerɛ yɛn wɔ Yehowa soro ahyehyɛde no ho, na ɔkwan bɛn so na ɛsono ɛno ne wiase ahyehyɛde ahorow?\n14 Bible mu asɛm bi a ɛyɛ nwonwa wɔ hɔ a ɛboa ma yetumi te nsakrae a Yehowa yɛ no ase. Wɔmaa odiyifo Hesekiel nyaa Yehowa soro ahyehyɛde a honhom abɔde na wɔwom no ho anisoadehu bi. Ohuu teaseɛnam bi a ɛyɛ nwonwa yiye, Yehowa ankasa “teaseɛnam” a Ɔno ankasa na ɔkyerɛ no kwan bere nyinaa no. Nea ɛyɛ nwonwa sen biara ne sɛnea ɛkɔ no. Ntwahonan akɛse no wɔ afã anan, na aniwa wowɔ ho nyinaa sɛnea ɛbɛyɛ a ebetumi ahu baabiara na atumi de n’ani akyerɛ baabi foforo amonom hɔ ara a ennyina anaasɛ entwa ne ho. Na saa teaseɛnam kɛse yi ntwe ne ho ase te sɛ kar kɛse bi a nnipa ayɛ. Etumi tu mmirika te sɛ anyinam, na etumi gyina faako mpo dan ne ho! (Hesekiel 1:1, 14-28) Yiw, Yehowa ahyehyɛde a ɛte sɛ nea amansan Hene no na ɛkyerɛ no kwan no tumi yɛ nsakrae yiye wɔ tebea ne ahiade horow a ɛkɔ so sesa a ɛsɛ sɛ edi ho dwuma no ho.\n15 Sua kɛkɛ na nnipa betumi abɔ mmɔden sɛ wobesuasua nsakrae a ɛyɛ pɛ saa no. Nanso, mpɛn pii na nnipa ne wɔn ahyehyɛde ahorow yɛ katee mmom sen sɛ wɔbɛyɛ fakaa, wɔyɛ wɔn asɛm denneennen mmom sen sɛ wobegyae nsɛm mu. Mfatoho bi ni: Po so hyɛn kɛse anaa keteke kɛse a ɛfa nneɛma ahoɔden ne ne kɛse betumi ayɛ nwonwa. Nanso, so emu biara betumi ayɛ nsakrae a ɛba mpofirim wɔ ne tebeam no ho biribi? Sɛ biribi bɛbea keteke a ɛfa nneɛma kwan mu a, ɛnyɛ ade a ebetumi adan ne ho ɔkwan biara so. Ɛnyɛ mmerɛw koraa sɛ ebegyina mpofirim. Sɛ keteke a ɛfa nneɛma a emu yɛ duru no twe breki a ebetumi akɔ n’anim bɛyɛ kilomita abien ansa na agyina! Saa ara na po so hyɛn kɛse betumi akɔ n’anim kilomita awotwe bere a wɔadum ne gya no. Sɛ ɛba mpo sɛ wɔde engine no to baabi a ɛsɛ sɛ ɛkɔ n’akyi a, ɛhyɛn no bɛkɔ n’anim kilomita abiɛsa bio! Saa ara na nnipa ahyehyɛde a etumi yɛ katee na ɛnna ntease adi no te. Esiane ahantan nti, nnipa ntaa nyɛ nsakrae nni ahiade ne nsɛm tebea horow a ɛsakra ho dwuma. Kateeyɛ a ɛte saa ama nnwumakuw bi agu, na ama nniso ahorow mpo ahwe ase. (Mmebusɛm 16:18) Hwɛ sɛnea yɛn ani betumi agye sɛ Yehowa anaa n’ahyehyɛde nte saa!\nSɛnea Yehowa Da Ntease Adi\n16. Ɔkwan bɛn so na Yehowa daa ntease adi wɔ sɛnea ɔne Lot dii ansa na wɔresɛe Sodom ne Gomora no mu?\n16 Susuw Sodom ne Gomora sɛe no ho bio hwɛ. Lot ne n’abusua nyaa akwankyerɛ ahorow a emu da hɔ fii Yehowa bɔfo no hɔ sɛ: “Bepɔw so na guan kɔ.” Nanso, Lot ani annye eyi ho. Ɔsrɛe sɛ: ‘O, Yehowa, mma ɛnnyɛ sa.’ Bere a Lot hui sɛ sɛ oguan kɔ bepɔw so a obewu no, ɔsrɛe sɛ wɔmma ɔne n’abusua nguan nkɔ kurow bi a ɛbɛn hɔ a ne din de Soar mu. Kae sɛ, na Yehowa abɔ ne tirim sɛ ɔbɛsɛe saa kurow no. Afei nso, na Lot suro no nni nnyinaso ankasa. Akyinnye biara nni ho sɛ na Yehowa betumi akora Lot nkwa so wɔ mmepɔw no so! Nanso, Yehowa tiee Lot adesrɛ no, na wansɛe Soar. Ɔbɔfo no ka kyerɛɛ Lot sɛ: “Hwɛ, matie wo wɔ saa asɛm yi ho nso.” (Genesis 19:17-22) So ɛno nyɛ ntease a Yehowa daa no adi?\n17, 18. Ɔkwan bɛn so na Yehowa daa no adi sɛ ɔwɔ ntease wɔ ɔne Niniwefo nsɛnnii no mu?\n17 Yehowa tie ahonu a efi komam nso, na ɔda mmɔborohunu adi yɛ nea ɛteɛ bere nyinaa. Susuw nea esii no ho hwɛ bere a wɔsomaa odiyifo Yona ma ɔkɔɔ kurow bɔne Niniwe a na basabasayɛ wom mu no. Bere a Yona faa Niniwe abɔnten so no, na asɛm a efi honhom mu a ɔde nam no yɛ tiawa: Aka nna 40 na wɔasɛe kurow kɛse no. Nanso, tebea horow no sakrae koraa. Niniwefo no nuu wɔn ho!—Yona, ti 3.\n18 Sɛ yɛde sɛnea Yehowa yɛɛ n’ade ne sɛnea Yona yɛɛ n’ade wɔ nsɛm tebea horow a ɛsakrae yi ho toto ho a, yebenya asuade wom. Wɔ asɛm yi mu no, Yehowa yɛɛ nsakrae danee ne ho bɛyɛɛ bɔne Fafirifo mmom sen sɛ ɔbɛyɛ ɔko mu “dɔmmarima.” * (Exodus 15:3) Nea ɛne eyi bɔ abira no, ná Yona yɛ katee, wanna mmɔborohunu adi koraa. Sɛ anka ɔbɛda Yehowa ntease adi no, ɔyɛɛ n’ade koraa sɛ keteke a ɛfa nneɛma anaa po so hyɛn kɛse a yɛadi kan aka ho asɛm no. Ná wabɔ ɔsɛe ho dawuru, enti ɔsɛe ara na na ɛsɛ sɛ ɛba! Nanso, Yehowa fi boasetɔ mu maa ne diyifo a onni abotare yi ntease ne mmɔborohunu ho asuade bi a na ne werɛ remfi da.—Yona, ti 4.\nYehowa wɔ ntease na ɔte yɛn sintɔ ase\n19. (a) Dɛn nti na yebetumi agye atom sɛ Yehowa da ntease adi wɔ nea ɔhwehwɛ fi yɛn hɔ mu? (b) Ɔkwan bɛn so na Mmebusɛm 19:17 da no adi sɛ Yehowa yɛ Owura a ‘oye na ɔwɔ ntease,’ na odwo kɛse nso?\n19 Nea edi akyiri no, Yehowa da ntease adi wɔ nea ɔhwehwɛ fi yɛn hɔ mu. Ɔhene Dawid kae sɛ: “Onim yɛn su, ɔkae sɛ yɛyɛ mfutuma.” (Dwom 103:14) Yehowa te yɛn akwanside ne yɛn sintɔ ahorow ase koraa sen nea yɛn ankasa nim. Ɔnhwehwɛ nea yentumi nyɛ mfi yɛn hɔ da. Bible de nnipa a wɔyɛ awuranom a ‘woye na wɔwɔ ntease’ no bɔ wɔn a ‘ɛyɛ den sɛ wɔbɛsɔ wɔn ani’ no abira. (1 Petro 2:18) Yehowa yɛ Owura bɛn? Hyɛ nea Mmebusɛm 19:17 ka no nsow: “Nea ohu ɔbrɛfo mmɔbɔ de fɛm [Yehowa, NW].” Ɛda adi sɛ, owura a oye na ɔwɔ ntease nkutoo na ɔbɛhyɛ ayamye ade biara a woyi no adi kyerɛ abrɛfo no nsow. Nea ɛsen saa no, kyerɛwsɛm yi kyerɛ sɛ amansan Bɔfo no fa no sɛ ɔde nnipa a wɔyɛ mmɔborohunu ade a ɛtete saa no ka! Odwo a ɛkɔ akyiri ankasa ni.\n20. Awerɛhyem bɛn na ɛwɔ hɔ sɛ Yehowa tie yɛn mpaebɔ na ɔma ho mmuae?\n20 Yehowa da so da ntease adi wɔ sɛnea ɔne n’asomfo a wɔwɔ hɔ nnɛ di nsɛm no mu. Sɛ yɛbɔ mpae gyidi mu a, otie. Na ɛwom sɛ ɔnsoma abɔfo mma wɔmmɛkasa nkyerɛ yɛn de, nanso ɛnsɛ sɛ yɛka sɛ ommua yɛn mpaebɔ. Kae sɛ bere a ɔsomafo Paulo kae sɛ ne mfɛfo gyidifo “mmɔ mpae” mma wonyi no mfi afiase no, ɔde kaa ho sɛ: “Na wɔadan me ama mo ntɛm pa.” (Hebrifo 13:18, 19) Enti yɛn mpaebɔ betumi aka Yehowa ma wayɛ biribi a ebia anka ɔrenyɛ ankasa!—Yakobo 5:16.\n21. Adwene bɛn na ɛnsɛ sɛ yenya wɔ dwo a Yehowa dwo no ho da, na ntease bɛn na ɛsɛ sɛ yenya wɔ ne ho mmom?\n21 Nokwarem no, odwo a Yehowa da no adi yi mu biara—ne brɛbrɛyɛ, ɔpɛ a ɔwɔ sɛ obetie asɛm, ne boasetɔ, ne ne ntease—nkyerɛ sɛ ogyae ne trenee nnyinasosɛm mu siesie. Ebia Kristoman mu asɔfo besusuw sɛ wɔreda ntease adi bere a wonunu wɔn nguankuw no asom denam Yehowa abrabɔ ho gyinapɛn ahorow a wogow mu so no. (2 Timoteo 4:3) Nanso, nneɛma mu a nnipa taa gyae siesie esiane biribi a wɔrehwehwɛ nti no ne Onyankopɔn ntease nni abusuabɔ biara. Yehowa yɛ kronkron; ɔrengu ne trenee gyinapɛn ahorow ho fĩ da. (Leviticus 11:44) Ɛnde, momma yɛnkyerɛ Yehowa ntease—adanse a ɛkyerɛ sɛ odwo—no ho anigye. So ɛnyɛ wo anigye sɛ wubehu sɛ Yehowa Nyankopɔn, Obi a onim nyansa sen obiara wɔ amansan yi mu no, dwo koraa nso? Hwɛ sɛnea ɛyɛ anigye sɛ wobɛbɛn Onyankopɔn a ne ho yɛ hu, nanso odwo, ɔwɔ boasetɔ, na ɔwɔ ntease no!\n^ nky. 3 Tete kyerɛwfo, anaa Sopherim no sesaa nkyekyɛm yi ma ɛkae sɛ ɛnyɛ Yehowa na ɔbɔɔ ne mu ase na mmom Yeremia. Ɛda adi sɛ wosusuwii sɛ ɛmfata sɛ wɔbɛka sɛ Onyankopɔn bɛyɛ ade a ɛba fam saa. Ne saa nti, nkyerɛase ahorow pii yeraa ntease a ɛwɔ nkyekyɛm dɛdɛ yi mu no. Nanso, The New English Bible kaa no pɛpɛɛpɛ sɛ Yeremia ka kyerɛɛ Onyankopɔn sɛ: “Kae, O kae, na kotow ma me.”\n^ nky. 12 Nkyerɛase afoforo ka “ahobrɛase a efi nyansa mu” ne “brɛbrɛyɛ a ɛyɛ nyansa ho agyiraehyɛde” ho asɛm.\n^ nky. 18 Nea ɛyɛ anigye no, Bible de boasetɔ bɔ ahantan abira. (Ɔsɛnkafo 7:8) Yehowa boasetɔ yɛ odwo a ɔwɔ ho adanse foforo.—2 Petro 3:9.\nWɔka wɔ Dwom 86:5 sɛ Yehowa ‘ye, na ɔde firi.’ Bere a wɔrekyerɛ saa dwom no ase akɔ Hela mu no, wɔkyerɛɛ ‘ɔde firi’ no ase e·pi·ei·kesʹ, anaa “ntease.”\nExodus 32:9-14 Ɔkwan bɛn so na Yehowa daa odwo adi wɔ sɛnea obuaa Mose wɔ srɛ a ɔsrɛ maa Israelfo no ho?\nAtemmufo 6:36-40 Ɔkwan bɛn so na Yehowa daa boasetɔ ne ntease adi wɔ bere a ɔrebua Gideon adesrɛ no?\nDwom 113:1-9 Ɔkwan bɛn so na Yehowa da no adi sɛ odwo wɔ ɔne adesamma nsɛnnii mu?\nLuka 1:46-55 Maria gye dii sɛ Yehowa bu wɔn a wodwo ne ahiafo dɛn? Ɔkwan bɛn so na ne nsusuwii no betumi anya yɛn so nkɛntɛnso?


Houses For Rent By Owner in Sacramento, CA with Reviews - YP.com\nSacramento, CA Houses For Rent By Owner\n1. Park River Oak Est Home Owners\n7757 Park River Oak CirSacramento, CA 95831\n2. Virtu Owner\n1100 Howe AveSacramento, CA 95825


Siasia Confirms Omeruo, Akpeyi For Olympics; Rules Out Oboabona - Complete Sports Nigeria\nGeorge Obi 0\tJune 22, 2016 8:35 pm\n"I have been there before and won a silver medal and I know how difficult it is to go far," Siasia told Completesportsnigeria.com. "We will go to Rio and hopefully, we will do well. Anything other than the gold will not be good for us. It will be difficult but we shall do our best and see how it goes.\n"We are hopeful that if the majority of those we invited turn up, I can tell you that we would compete favourably in Rio. I can tell you that I have assurances from players that they will be available for the games."\nHeadlines 13958 Top Stories 6914 2016 Rio Olympic Games 70 Akpeyi 17 GODFREY OBOABONA 47 Kenneth Omeruo 156 Nigeria U-23 53 Rio Olympic games 6 Samson Siasia 161\nIreland Beat Italy To Snatch Last-16 Spot, Sweden Out


Asomafo Nnwuma 20 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nAsomafo Nnwuma 20:1-38\n20 Na afei basabasa no ano brɛɛ ase no, Paulo soma kɔfrɛɛ asuafo no, na bere a ɔhyɛɛ wɔn nkuran na ɔne wɔn dii nkra+ no, osii kwan so kɔɔ Makedonia.+ 2 Bere a ɔkɔfaa hɔnom na ɔkaa nsɛm bebree de hyɛɛ wɔn a wɔwɔ hɔ no nkuran+ no, ɔbaa Hela. 3 Odii asram abiɛsa wɔ hɔ, na ɔresan akɔ no, ɔyɛɛ n’adwene sɛ ɔbɛkɔ akɔfa Makedonia mmom, efisɛ bere a ɔrebɛkɔ Siria no Yudafo no bɔɔ ne ho pɔw.+ 4 Ná wɔn a wɔka ne ho ne Beroiani Piro ba Sopata,+ Aristarko+ ne Sekundo a wɔyɛ Tesalonikafo, Derbeni Gaio, Timoteo,+ ne Tihiko+ ne Trofimo+ a wofi Asia mantam mu no. 5 Eyinom tutuu so kɔtwɛn yɛn wɔ Troa;+ 6 na paanoo a mmɔkaw nnim+ nna no akyi no, yɛtenaa hyɛn mu fii Filipi, na nnanum ntam no, yɛkɔtoo wɔn wɔ Troa;+ na yedii nnanson wɔ hɔ. 7 Da a edi kan+ wɔ nnawɔtwe no mu, bere a na yɛahyiam rebedidi no, Paulo fii ase kasa kyerɛɛ wɔn, efisɛ na obefi hɔ da a edi hɔ no; na ɔtoaa ne kasa no so kosii ɔdasum. 8 Enti ná akanea pii wɔ abansoro dan+ a yɛahyiam wom no mu. 9 Paulo gu so rekasa no, aberante bi a wɔfrɛ no Eutiko a na ɔte mfɛnsere ano no faa mu dae hatee, na nna no mu no, ofii abansoro a ɛto so abiɛsa no so bɛhwee fam, na wɔmaa no so no, na wawu. 10 Na Paulo sian kɔɔ fam kobutuw no so,+ na ɔbam no kae sɛ: “Munnyae gyegyeegye no na ne kra wɔ ne mu.”+ 11 Afei ɔforoo abansoro no, na ɔfaa aduan fii ase dii, na ɔbɔɔ nkɔmmɔ araa koduu ahemadakye, na afei ofii hɔ kɔe. 12 Enti wɔde aberante no kɔe a ɔwɔ nkwa mu, na wɔn werɛ kyekye boroo so. 13 Afei yedii kan kɔtenaa hyɛn mu kɔɔ Aso, faako a na yɛayɛ adwene sɛ yɛbɛfa Paulo no, efisɛ bere a ɔka kyerɛɛ yɛn sɛ yɛnyɛ saa no, n’ankasa yɛɛ n’adwene sɛ ɔbɛnantew akɔ. 14 Enti bere a ɔne yɛn hyiae wɔ Aso no, yɛfaa no ne no kɔɔ Mitilene; 15 n’adekyee a yetu fii hɔ no, yɛkɔɔ Kio ntentenso, na da a edi hɔ no, yeduu Samo, na ade kyee no, yɛkɔɔ Mileto. 16 Efisɛ na Paulo asi gyinae sɛ ɔrennyina Efeso,+ sɛnea ɛbɛyɛ a ɔrensɛe bere wɔ Asia mantam no mu; efisɛ na ne ho pere no sɛ sɛ obetumi a anka obedu Yerusalem+ Pentekoste afahyɛ da no. 17 Nanso, ofi Mileto soma kɔɔ Efeso kɔfrɛɛ asafo mu mpanyimfo+ no. 18 Wɔbae no ɔka kyerɛɛ wɔn sɛ: “Mo ankasa munim sɛnea efi da a edi kan a mebaa Asia+ mantam mu no, metenaa mo nkyɛn saa bere no nyinaa,+ 19 na mede ahobrɛase adwene+ kɛse ne nusu ne sɔhwɛ a ɛtoo me denam Yudafo pɔw+ a wɔbɔe so som+ Awurade; 20 na mamfa nea mfaso wɔ so a ɛsɛ sɛ meka kyerɛ mo biara, ne kyerɛ a ɛsɛ sɛ mekyerɛkyerɛ+ mo baguam ne afie afie+ no ankame mo. 21 Na mmom midii Onyankopɔn fam adwensakra+ ne yɛn Awurade Yesu mu gyidi ho adanse fefeefe+ kyerɛɛ Yudafo ne Helafo nyinaa. 22 Afei, hwɛ! honhom no ahyɛ me+ ma merekɔ Yerusalem, ɛwom sɛ minnim nea ɛbɛto me wɔ hɔ de, 23 nanso ɛno ara ne sɛ kurow biara mu no, honhom kronkron+ no kɔ so di me adanse sɛ mpokyerɛ ne ahohiahia retwɛn me.+ 24 Nanso, me kra ho nhia me pii+ sɛ wie a mewie me mmirikatu+ ne ɔsom adwuma+ a minya+ fii Awurade Yesu hɔ sɛ minni Onyankopɔn adom+ ho asɛmpa no ho adanse fefeefe no. 25 “Afei, hwɛ! Minim sɛ mo a mekaa ahenni no ho asɛm wɔ mo mu no nyinaa renhu m’anim bio. 26 Enti miyi mo adansefo nnɛ da yi sɛ me ho afi wɔ nnipa nyinaa mogya ho,+ 27 efisɛ mamfa Onyankopɔn agyinatu+ biara ankame mo. 28 Momma mo ani mmra+ mo ho+ ne nguankuw+ a honhom kronkron apaw mo ahwɛfo+ wɔ wɔn mu no nyinaa so, sɛ monhwɛ Onyankopɔn asafo+ a ɔde n’ankasa Ba mogya+ tɔe no so yiye. 29 Minim sɛ me kɔ akyi no, mpataku+ bɔne* bɛhyɛn mo mu a wɔrenyɛ nguankuw no brɛbrɛ, 30 na mo ara mo mu na mmarima bɛsɔre akasa akyinkyim nsɛm+ de atwe asuafo no adi wɔn akyi.+ 31 “Enti monwɛn, na monkae sɛ mfe abiɛsa+ ni, awia ne anadwo, mannyae sɛ mede nusu betu mo mu biara fo.+ 32 Afei mede mo hyɛ Onyankopɔn ne asɛm a efi n’adom mu no ase,+ asɛm a ebetumi ahyɛ mo den+ na ama moanya agyapade wɔ wɔn a wɔatew wɔn ho nyinaa mu.+ 33 M’ani mmeree obiara dwetɛ anaa sika anaa atade.+ 34 Mo ankasa munim sɛ nsa yi na ama me ne wɔn a wɔka me ho no anya nea yehia.+ 35 Mada no adi akyerɛ mo wɔ ade nyinaa mu sɛ etwa sɛ moyɛ adwumaden+ saa de boa wɔn a wɔyɛ mmerɛw+ no, na ɛsɛ sɛ mokae asɛm a Awurade Yesu ankasa kae no sɛ, ‘Ɔma+ mu wɔ anigye pii sen ogye.’” 36 Na ɔkasa wiei no, ɔne wɔn nyinaa buu nkotodwe+ bɔɔ mpae. 37 Nokwarem no, wɔn nyinaa sui yiye, na wosusoo Paulo kɔn+ mu few n’ano,+ 38 efisɛ asɛm a ɔkae sɛ wɔrenhu no+ bio no yɛɛ wɔn yaw yiye. Enti wogyaa no kwan+ de no kɔtenaa hyɛn no mu.\n^ Anaasɛ, “nhyɛsofo.”\nAsomafo Nnwuma 20


Ester 4 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n4 Bere a Mordekai+ tee asɛm no nyinaa no,+ osuan n’atade mu furaa atweaatam+ de nsõ+ guu ne ho. Afei okogyinaa kurow no mfinimfini sui denneennen.+ 2 Na ɔbae ara beduu ɔhene no pon ano,+ nso na obiara ntumi mfa atweaatam nhyɛn ɔhene pon no mu. 3 Ahemman+ no mu baabiara a wɔtee ɔhene asɛm ne ne mmara no, Yudafo a wɔwɔ hɔ no dii awerɛhow,+ na wodii mmuada+ sui pii. Wɔn mu pii dedaa nsõ+ mu de atweaatam+ yɛɛ wɔn kɛtɛ. 4 Ester mmaawa no ne mpiafo+ no bɛka kyerɛɛ no. Asɛm no haw ɔhemmaa no paa. Ɛnna ɔsoma ma wɔde ntade kɔmaa Mordekai sɛ ɔnhyɛ na onyi atweaatam no, nanso wannye.+ 5 Afei Ester frɛɛ ɔhene mpiafo no mu biako a wayi no sɛ ɔnsom no a ɔde Hatak,+ na ɔsomaa no Mordekai nkyɛn sɛ ɔnkɔhwɛ nea asi ne nea eyinom nyinaa kyerɛ. 6 Enti Hatak kɔɔ Mordekai nkyɛn wɔ kurow no abɔnten so wɔ ɔhene pon no anim. 7 Afei Mordekai kaa nea ato no+ nyinaa ne sika dodow a Haman aka sɛ obetua agu ɔhene foto+ mu sɛ wɔmfa nsɛe Yudafo+ no ho asɛm kyerɛɛ no. 8 Ɔde mmara a wɔhyɛe wɔ Susan+ sɛ wɔntɔre wɔn ase a wɔakyerɛw wɔ krataa so no bi+ maa no sɛ ɔmfa nkyerɛ Ester na ɔnka nkyerɛ no+ sɛ ɔnkɔ ɔhene anim nkɔsrɛ+ mma ne manfo.+ 9 Afei Hatak+ bɛkaa nea Mordekai kae nyinaa kyerɛɛ Ester. 10 Ɛnna Ester somaa Hatak kɔɔ Mordekai+ nkyɛn sɛ: 11 “Ɔhene nkoa ne nnipa a wɔwɔ ahemman yi mu nyinaa nim sɛ sɛ ɔhene mfrɛɛ wo na wokɔ n’anim wɔ ahemfie+ hɔ a, ɔbarima oo, ɔbea oo, mmara+ no ara ne sɛ wonkum wo; gye sɛ ɔhene de ne sika poma kyerɛ wo so ansa na woanya wo ti adidi mu.+ Nanso adaduasa ni, ɔhene mfrɛɛ me sɛ memmra ne nkyɛn.” 12 Wɔkɔkaa Ester nsɛm no kyerɛɛ Mordekai. 13 Ɛnna Mordekai nso de mmuae kɔmaa Ester sɛ: “Mma w’adwene nnyɛ wo sɛ nea ɛbɛba Yudafo so no ntumi nka mo a mowɔ ahemfie hɔ no.+ 14 Sɛ woanka ho hwee koraa saa bere yi a, Yudafo benya ogye ne mmoa afi baabi foforo,+ nanso wo ne wo papa fie ase bɛtɔre. Na hena na onim sɛ ebia bere a ɛte sɛɛ nti na woabɛyɛ ɔdehye yi?”+ 15 Afei Ester soma kɔka kyerɛɛ Mordekai sɛ: 16 “Kɔboaboa Yudafo a wɔwɔ Susan+ nyinaa ano na munni mmuada+ mma me, munnnidi na monnnom nnansa,+ awia ne anadwo. Me nso me ne me mmaawa+ bedi mmuada saa ara na ɛno akyi mɛkɔ ɔhene anim. Mmara mma kwan nanso mɛkɔ; miwu a,+ na mawu.” 17 Afei Mordekai kɔyɛɛ nea Ester kae sɛ ɔnyɛ nyinaa.


W’asɛnka Adwuma Te sɛ Obosu? | Adesua\nYedi Nokware a, Onyankopɔn Ani Sɔ Yɛn\n“Momma Boasetɔ Nwie N’adwuma”\nAdɛn Nti na Ɛsɛ sɛ Yehyiam Som?\nNnyina Ɔfã Biara Wɔ Wiase a Emu Apaapae Yi Mu\nASETENAM NSƐM Mmea Ahotefo Abɛyɛ Yehowa Asomfo\nW’asɛnka Adwuma Te sɛ Obosu?\nKENKAN WƆ Afrikaans Aukan Baoule Batak (Karo) Batak (Toba) Betsimisaraka (Southern) Bislama Cakchiquel (Central) Cambodian Chitonga Chokwe Chol Cibemba Cinyanja Dangme Drehu Efik English Ewe Fon French Ga Garifuna Greenlandic Haitian Creole Hausa Hiri Motu Hmong (White) Iban Igbo Isoko Italian Javanese Kabiye Karen (S'gaw) Kazakh Kikaonde Kikongo Kiluba Kisi Kisonge Kongo Krio Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Mbunda Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Ngangela Nias Nigerian Pidgin Nyaneka Nzema Otetela Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Saramaccan Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tiv Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Twi Tzeltal Umbundu Urhobo Uruund Venda Wallisian Wayuunaiki Welsh Xhosa Yoruba Zulu\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | April 2016\nYƐN asɛnka adwuma no ho hia na ɛsom bo paa. Nanso ɛnyɛ nnipa a yɛka asɛm no kyerɛ wɔn nyinaa na wohu no saa. Ɛtɔ da a, wɔn a wɔn ani gye Bible ho mpo nhu nea enti a ɛho hia sɛ wɔne yɛn sua Onyankopɔn Asɛm no.\nWo de, yɛmfa Gavin sɛ nhwɛso. Ná Gavin kɔ asafo nhyiam wɔ Ahenni Asa so, nanso na ɔmpɛ sɛ obiara ne no sua Bible. Gavin kae sɛ, na ɔmpɛ sɛ obiara hu sɛ onnim Bible mu. Ná osuro sɛ obi bɛka akyerɛ no sɛ ɔmpɛ asɔre bi nkɔ, na saa ara nso na na ɔmpɛ sɛ wɔdaadaa no. Wudwen ho sɛn? Wohwɛ a na obi betumi aboa Gavin? Sɛ obi sua Bible a, wunhu sɛ ebetumi aboa no paa? Yehowa ka kyerɛɛ Israelfo no sɛ: “M’asɛm begu sɛ obosu, ɛbɛyɛ sɛ osu a ɛretɔ gu sare so.” (Deuteronomium 31:19, 30; 32:2) Momma yensua obosu ho ade kakra na yɛmfa ntoto asɛnka adwuma no ho. Sɛ yɛyɛ saa a, yebetumi aboa “nnipa ahorow nyinaa” yiye.—1 Timoteo 2:3, 4.\nYƐBƐYƐ DƐN NA ASƐNKA ADWUMA NO AYƐ SƐ OBOSU?\nObosu gu brɛoo. Sɛ fonwini a ɛwɔ mframa mu de nkakrankakra dan nsu a ɛsosɔ a, ɛnna yɛfrɛ no obosu. Yehowa asɛm a ɔkae sɛ ‘ebegu sɛ obosu’ no, ase ne sɛn? Yehowa ne ne nkurɔfo kasaa ayamye ne odwo mu. Enti sɛ yɛankasa antia afoforo gyidi a, na yɛresuasua Yehowa. Ɛsɛ sɛ yɛhyɛ wɔn nkuran ma wosusuw nsɛm ho sisi wɔn ankasa gyinae. Sɛ yɛma afoforo hu sɛ yedwen wɔn ho a, ɛbɛyɛ mmerɛw ama wɔn sɛ wobetie yɛn, na yɛn som adwuma no betu mpɔn.\nObosu ma ahotɔ. Sɛ yɛhwehwɛ akwan foforo a yɛbɛfa so aboa nkurɔfo ma wɔasua nokware no yiye a, ɛbɛma wɔn ho atɔ wɔn anaa wɔn ani agye. Onua bi a ne din de Chris na odii kan kaa Bible adesua ho asɛm kyerɛɛ Gavin, na wamfa ampuapua no. Mmom no, ɔhwehwɛɛ akwan foforo a ɔbɛfa so ne Gavin asua Bible na Gavin yam anhyehye no. Chris ka kyerɛɛ Gavin sɛ asɛntitiriw bi wɔ Bible mu, na sɛ ohu a, nea yesua wɔ asafo nhyiam ase no, ɔbɛte ase yiye. Afei Chris maa Gavin hui sɛ Bible nkɔmhyɛ na ɛmaa ɔno ankasa hui sɛ Bible yɛ nokware. Ɛno nti, wosusuw Bible nkɔmhyɛ bebree ne sɛnea enyaa mmamu ho. Saa nkɔmmɔbɔ yi maa Gavin bo tɔɔ ne yam, na ɔpenee so sɛ obesua Bible.\nObosu gye nkwa. Sɛ ɔpɛ si wɔ Israel a, abosome pii tumi twam a nsu ntɔ. Enti sɛ obosu antɔ a, afifide nyinaa mu nsu twe na ewu. Yehowa ka too hɔ sɛ yɛn bere yi so no, ɛbɛyɛ te sɛ nea ɔpɛ asi, kyerɛ sɛ, “Yehowa asɛm” ho sukɔm bɛde nnipa. (Amos 8:11) Ɔhyɛɛ bɔ sɛ wɔn a wɔasra wɔn no ne “nguan foforo” no bɛbom aka Ahenni ho asɛmpa no, na wɔbɛyɛ “sɛ obosu a efi Yehowa nkyɛn.” (Mika 5:7; Yohane 10:16) Yehowa ayɛ nhyehyɛe a ɔde begye wɔn a nokware no ho sukɔm de wɔn nkwa; asɛmpa a yɛka no ka nhyehyɛe a ɛte saa no ho. So yehu sɛ asɛm a yɛka no som bo saa?\nObosu yɛ Yehowa nhyira. (Deuteronomium 33:13) Asɛnka adwuma a yɛyɛ no betumi ayɛ nhyira ama wɔn a wotie no. Esiane sɛ Bible adesua boaa Gavin ma onyaa ne nsɛmmisa nyinaa ho mmuae nti, yebetumi aka sɛ ɛyɛɛ nhyira maa no. Onyaa nkɔso ntɛmntɛm bɔɔ asu, na seesei ne yere Joyce nso abɛka ne ho, na wɔde anigye reka Ahenni ho asɛmpa no.\nYehowa Adansefo reka Ahenni ho asɛmpa no wɔ asase so baabiara\nMA ASƐNKA ADWUMA NO HO NHIA WO\nSɛ yɛde asɛnka adwuma no toto obosu ho a, ɛma yehu sɛ nea yɛn mu biara tumi yɛ wɔ asɛnka mu no ho hia ankasa. Adɛn nti na yɛreka saa? Obosu nketenkete a ɛsosɔ ntumi mmoa ahe biara, nanso sɛ egu yɔɔ a, ɛfɔw asase kama. Saa ara na yɛn ani so no, ebetumi aba sɛ yemmu nea yɛyɛ wɔ asɛnka mu no sɛ ɛsom bo ahe biara. Nanso, sɛ yɛka adwuma a Yehowa asomfo ɔpepem pii reyɛ no bom a, ama yɛatumi “adi amanaman nyinaa” adanse. (Mateo 24:14) Yemmisa sɛ, afoforo behu asɛnka adwuma no sɛ nhyira a efi Yehowa hɔ anaa? Aane, efisɛ asɛm a yɛka no te sɛ obosu, kyerɛ sɛ, ɛyɛ brɛoo, ɛma ahotɔ, na egye nkwa!\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 2016


Robert Boyle | Tetefo Mfonini\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Korean Lithuanian Malagasy Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Xhosa Zulu\nAbakɔsɛm ho abenfo betumi akae Robert Boyle sɛ nyansahufo a ɔde ne din too Boyle’s law—nyansahu mu mmara a ɛma wotumi hu abusuabɔ a ɛda mframa ano den ne emu duru ntam. Ade titiriw a ɔyɛe yi na wɔagyina so ayɛ nyansahu mu nhwehwɛmu pii de abesi nnɛ. Nanso Robert Boyle nyɛ nyansahufo a waben kɛkɛ. Wɔsan bu no sɛ obi a na ɔwɔ Onyankopɔn ne n’Asɛm Bible no mu gyidi kɛse.\nWƆWOO Boyle too abusua a na wodi yiye paa mu wɔ Lismore Castle, Ireland, wɔ afe 1627 mu. Ná ɛyɛ bere a abakɔsɛm akyerɛwfo bu no sɛ nimdeɛ bere—bere a animdefo bɔɔ mmɔden sɛ wɔbɛma nnipa ade wɔn ho afi nneɛma bi a enni nnyinaso nanso wodi akyi denneennen no ho. Boyle ka wɔn a wɔde saa botae no sii wɔn ani so no ho. Wɔ ne mmofraase ho nsɛm a n’ankasa kyerɛwee mu no, ɔfrɛɛ ne ho Philaretus, a ɛkyerɛ “Obi a N’ani Gye Nokware Ho.”\nSɛnea na Boyle pɛ paa sɛ ohu nokware no, saa ara na na ɔpɛ nso sɛ ɔbɛma afoforo ahu nea wasua no. Ɔbɛyɛɛ nhoma kyerɛwfo a na waben yiye, na ne nhoma nyaa ne bere so nyansahufo pii te sɛ Sir Isaac Newton a na wagye din yiye no so nkɛntɛnso. Wɔ afe 1660 mu no, Boyle boa ma wɔtew nyansahufo sukuu bi a ɛda so ara wɔ London, England, a wɔfrɛ no Royal Society no.\nƆBARIMA A WABEN WƆ NYANSAHU MU\nWɔka Boyle ho asɛm sɛ, adufrafo nyinaa kannifo. Ná ɔda nsow wɔ ne bere so adufrafo nyinaa mu. Ná ne bere so adufrafo de wɔn nhwehwɛmu a wɔyɛ no ho kyerɛwtohɔ sie anaa wɔkyerɛw no ɔkwan bi so a nnipa kakraa bi a na wɔnka wɔn ho na wotumi kenkan te ase. Nanso Boyle de, na otintim ne nhwehwɛmu a ɔyɛ no ho kyerɛwtohɔ nyinaa ma obiara tumi kenkan bi. Bio nso, sɛ anka obegye nyansahu mu nsɛm a enni nnyinaso a na ɛwɔ hɔ fi teteete atom no, ɔhyɛɛ nhwehwɛmu a wɔbɛyɛ de ahu adufra mu nokwasɛm ho nkuran.\nNhwehwɛmu ahorow a Boyle yɛe no foaa adwene a ɛne sɛ nneɛma nketenkete bi na ɛka bom ma yenya biribiara.\nWɔayɛ ɔkwan a Boyle faa so yɛɛ nyansahu mu nhwehwɛmu no nyinaa ho kyerɛwtohɔ wɔ ne nhoma a agye din, The Sceptical Chymist, no mu. Ɔkae wɔ nhoma no mu sɛ ɛnsɛ sɛ nyansahufo yɛ ahantan anaa katee, na ɛsɛ sɛ wɔyɛ krado sɛ wobegye wɔn mfomso atom. Boyle sii so dua sɛ ɛsɛ sɛ wɔn a wɔyɛ katee no hu nsonsonoe a ɛda nea wonim sɛ ɛyɛ nokware ne nea wosusuw sɛ ɛnyɛ nokware no ntam.\nBoyle sii so dua sɛ ɛsɛ sɛ wɔn a wɔyɛ katee no hu nsonsonoe a ɛda nea wonim sɛ ɛyɛ nokware ne nea wosusuw sɛ ɛnyɛ nokware no ntam\nƆBARIMA A ƆWƆ GYIDI\nBoyle daa su a ɛte saa ara adi wɔ Onyankopɔn asɛm ho. Nea ohui wɔ amansan yi ne emu abɔde a ɛyɛ nwonwa ho no ma obegye dii sɛ Ɔbɔadeɛ bi wɔ hɔ. Enti ɔbɔɔ gyidi a ɛne sɛ Onyankopɔn bi nni hɔ a na ɛrenya nkɔanim wɔ ne bere so animdefo mu no gui. Boyle kae sɛ, obiara a osusuw nneɛma ho kɔ akyiri no renka sɛ Onyankopɔn nni hɔ.\nNanso Boyle annya adwene da sɛ nnipa nyansa nkutoo betumi ama wɔanya nokware nimdeɛ. Ohui sɛ ebehia sɛ nnipa nya nsɛm bi fi Onyankopɔn hɔ. Ɔkae sɛ saa nsɛm no ne Onyankopɔn Asɛm, Bible no.\nNá ɛhaw Boyle sɛ nnipa pii nnim Bible nkyerɛkyerɛ, na ɔsom a wɔwom mpo, wɔnte ase. Obisae sɛ, so ɛyɛ papa sɛ obi bɛka sɛ n’awofo anaa baabi a ofi nti na ɔwɔ ɔsom bi mu? Boyle nyaa ɔpɛ a emu den sɛ ɔbɛboa afoforo ma wɔanya Bible mu nimdeɛ a emu dɔ.\nEyi nti, Boyle maa sika ma wɔde tintim Bible kɔɔ kasa ahorow pii mu. Kasa yi bi ne Amerika Atifi famfo kasa ahorow bi, Arab kasa, Ireland kasa, Malay kasa, ne Turkey kasa. Ná Robert Boyle wɔ ɔdom akyɛde nanso na ɔyɛ onipa a ɔwɔ ahobrɛase, na na ɔwɔ ɔpɛ a emu yɛ den sɛ obehu biribiara mu nokware, na waboa afoforo nso ma wɔayɛ saa ara.\nNE HO NSƐM TIAWA:\nWɔwoo no afe 1627 mu wɔ Ireland.\nWɔfrɛ no adufrafo nyinaa kannifo.\nNyansahufo a odi kan a otintim ɔkwan a ɔfa so yɛ ne nhwehwɛmu nyinaa.\nNe nhoma ahorow nyaa ne bere so nyansahufo te sɛ, Sir Isaac Newton, so nkɛntɛnso kɛse.\nƆboa ma wɔkyerɛɛ Bible no ase kɔɔ kasa horow pii mu.\nOwui wɔ England wɔ afe 1691 mu, bere a na wadi mfe 64.\nBIBLE A ƐWƆ IRELAND KASA MU\nNá Robert Boyle nim sɛ efi afe 1573 mu tɔnn na abenfo bi fii ase tintim Bible no kɔɔ Ireland kasa mu. Wɔ afe 1602 mu no, wotintim nea nnipa pii frɛ no Apam Foforo no wɔ Ireland kasa mu. Akyiri yi, wɔkyerɛɛ Hebri Kyerɛwnsɛm a wɔtaa frɛ no Apam Dedaw no ase kɔɔ Ireland kasa mu wiei wɔ afe 1640 mu. Wɔantumi antintim saa nkyerɛase yi kosii sɛ Boyle de sika boae wɔ afe 1685 mu. Nea ɛyɛ nwonwa ne sɛ, na wɔakyerɛ Apokrifa nkyerɛwee no nso ase kɔ Ireland kasa mu. Apokrifa yɛ nhoma ahorow a enni Bible mu a wɔtaa de bata Bible no ho tintim no sɛ nhoma biako. Nanso esiane sɛ na Boyle ani gye nokware no ho nti, wamma wɔantintim saa nhoma a na asɛm wɔ ho no.\nTetefo Mfonini—Robert Boyle


Adiyisɛm 1 AKCB - Откровение 1 CARSA\n1Saa nhoma yi fa adiyisɛm a Onyankopɔn de maa Yesu Kristo sɛ ɔnkyerɛ nʼasomfo nea ɛrebɛba no ho. Kristo somaa ne bɔfo kɔɔ nʼakoa Yohane nkyɛn kɔdaa asɛm yi adi kyerɛɛ no, 2sɛnea ɛbɛyɛ a Yohane bɛka biribiara a ohui. Eyi ne nʼadansedi ne asɛm a efi Onyankopɔn nkyɛn ne nokware a Yesu Kristo daa no adi no. 3Nhyira nka obiara a ɔbɛkenkan saa nhoma yi, na nhyira nka wɔn nso a wotie adiyisɛm no na wodi so sɛnea wɔakyerɛw wɔ saa nhoma yi mu no. Bere no abɛn.\nNkyia a okyia asafo ahorow ason1.4 Na atetew ne ho bɛyɛ borɔfokwansin 50 a ayɛ Dantaban Asia atifi fam a etwa kɔ nifa so Efeso atifi fam na abɛyɛ Dantaban mua fi Laodikea (Efeso apuei fam). a ɛwɔ Asia no ni:\nAdom ne asomdwoe a efi nea ɔwɔ hɔ, na ɔtenaa hɔ, na ɔreba no ne ahonhom ason a wɔwɔ nʼahengua anim, 5ne Yesu Kristo a ɔyɛ ɔdanseni nokwafo ne awufo mu abakan ne asase so ahene sodifo no nkyɛn nka mo.\nƆdɔ yɛn, na ɔnam ne wu no so agye yɛn afi yɛn bɔne mu. 6Wayɛ yɛn ahemman ne asɔfo sɛ yɛnsom ne Nyankopɔn ne nʼAgya. Ɔno na wɔmfa anuonyam ne tumi mma no daa daa! Amen.\n7Hwɛ, ɔnam omununkum mu reba.\nWɔn a wɔwɔɔ no peaw no\nne obiara behu no.\nAsase so nnipa nyinaa besu no; ne nti\n8Awurade Nyankopɔn Tumfo no se, “Mene Alfa ne Omega1.8 Hela nkyerɛwde a edi kan ne nea etwa to. Onyankopɔn yɛ mfiase ne awiei (21.6). Ne tumi di biribiara so wɔ adesa abakɔsɛm nyinaa mu. (22.13). a ɔwɔ hɔ mprempren na ɔwɔ hɔ dedaw na ɔyɛ nea ɔrebɛba no.”\n9Me Yohane, a me ne mo nyinaa yɛ akyidifo. Yehu amane efisɛ Yesu ne yɛn hene, na ɔma yɛn ahoɔden wɔ ahohia mu. Esiane sɛ mekaa Onyankopɔn asɛm kaa nokware a Yesu daa no adi nti, wotwaa me asu de me kɔɔ Supɔw Patmo so. 10Awurade da no,1.10 Da a edi nnaawɔtwe no kan no kasakoa mu ne no. Wɔfrɛɛ da no saa, efisɛ saa da no na Yesu sɔre fii awufo mu. Saa da no ara nso na Kristofo hyiae (Hwɛ Aso 20.7) na wogyigyee tow (Hwɛ 1 Ko 16.2). Honhom no faa me na metee nne dennen bi a ɛte sɛ torobɛnto a ɛrebɔ wɔ mʼakyi. 11Ɛkae se, “Kyerɛw biribiara a wuhu, na fa nhoma no kɔma saa asafo ahorow ason a ɛwɔ Efeso ne Smirna ne Pergamo ne Tiatira ne Sardi ne Filadelfia ne Laodikea no.”\n12Medan mʼani, pɛɛ sɛ mihu nea ɔrekasa kyerɛ me no. Ɛhɔ na mihuu sikakɔkɔɔ akaneadua ason. 13Na akaneadua no mfimfini na onipa bi a ɔte sɛ Onipa Ba a ɔhyɛ batakari yuu a esi nʼanan ase a sika abɔso kyekyere ne koko no gyina. 14Na ne tinwi yɛ fitaa te sɛ asaawamfuturu anaasɛ sukyerɛmma, na nʼani dɛw sɛ ogya. 15Ne nan ase hyerɛnee sɛ asanka a wɔanan wɔ fononoo mu na afei wɔatwiw ho na ne nne woro so te sɛ asuworoe a ano yɛ den. 16Na okura nsoromma ason wɔ ne nsa nifa mu na afoa anofanu a ɛyɛ nnam1.16 Saa afoa no kyerɛ honhom mu atemmu (Hwɛ Yes 49.2; Heb 4.12). fi nʼanom bae. Na nʼanim hyerɛn te sɛ owigyinae wia.\n17Mihuu no no, mekɔhwee nʼanan ase te sɛ owufo. Ɔde ne nsa nifa too me so kae se, “Nsuro! Mene Ɔkannifo ne Okyikafo. 18Mene ɔteasefo no! Miwui, nanso mprempren mete ase daa daa. Mikura owu ne asaman safe.\n19“Enti afei kyerɛw nneɛma a wuhu; nea wuhu no mprempren ne nea ɛbɛba akyiri no, kyerɛw. 20Nsoromma ason a wuhu wɔ me nsa nifa mu ne sika akaneadua no nkyerɛase a ɛyɛ ahintasɛm no ni; Nsoromma ason no yɛ asafo ason no abɔfo, na akaneadua ason no nso yɛ asafo ason no.”\nAKCB : Adiyisɛm 1\n1Откровение Исы аль-Масиха1:1 Аль-Масих (переводится как «Помазанник») – праведный Царь и Освободитель, Спаситель, обещанный Аллахом ещё в Таурате, Забуре и Книге Пророков. Аль (также передаётся в русской транскрипции как эль, الـ) — определённый артикль в арабском языке., данное Ему Аллахом для того, чтобы показать Своим рабам, что должно вскоре произойти. Иса сообщил это откровение через Своего ангела Своему рабу Иохану, 2и сейчас Иохан как свидетель рассказывает обо всём, что он видел, – это слово Аллаха и свидетельство Исы аль-Масиха1:2 Или: «свидетельство об Исе аль-Масихе»..\n4От Иохана семи общинам верующих в провинции Азия1:4 Здесь имеется в виду не материк, а римская провинция на западе Малой Азии (часть территории современной Турции), которая позднее дала своё название материку.. Благодать и мир вам1:4 Мир вам – на еврейском языке это выражение звучит как «шалом алейхем» и является родственным арабскому приветствию «ассаламу алейкум». от Того, Кто есть, Кто был и Кто придёт1:4 То есть от Вечного (ср. Исх. 3:14)., и от семи духов1:4 Семь духов – здесь и далее (3:1; 4:5; 5:6) имеется в виду Сам Святой Дух, а число семь является символом полноты (ср. Ис. 11:2-3; Зак. 4:2, 6, 10; Отк. 4:5; 5:6)., находящихся у Его трона, 5и от Исы аль-Масиха, истинного свидетеля, первенствующего среди воскресших из мёртвых1:5 Это выражение на языке оригинала включает в себя много значений: 1) Иса был первым среди воскресших; те немногие, кто был воскрешён до Исы (см., напр., 4 Цар. 4:18-37; Мк. 5:35-43; Ин. 11:38-44), вновь умерли, но Иса воскрес, чтобы жить вечно; 2) Он имеет главенствующее положение среди воскресших; 3) Он и является источником воскресения., и властелина царей земли. Он любит нас и Своей кровью освободил нас от наших грехов. 6Он сделал нас Царством, священнослужителями Своего Бога и Отца1:6 То, что Всевышний назван Отцом Исы аль-Масиха, не означает, что у Аллаха есть сын, который был зачат обычным путём. В древности, когда на иудейский престол восходил новый монарх, Всевышний называл его Своим сыном (см. Заб. 2:6-7), а значит, царь мог бы, в свою очередь, называть Всевышнего своим Отцом (см. 2 Цар. 7:14; Заб. 88:27). Ко времени Исы многие иудеи стали применять титул «Сын Всевышнего» по отношению к ожидаемому ими Масиху – Спасителю и Царю. Кроме того, термин «Отец Исы аль-Масиха» говорит о вечных взаимоотношениях Всевышнего и аль-Масиха, раскрывая сходство характеров и единство природы Этих Личностей, на понятном нам примере – близких взаимоотношениях отца и сына (см. 1 Ин. 2:23).. Ему да будет слава и власть вовеки! Аминь.\n7И вот Он придёт, окружённый облаками1:7 См. Дан. 7:13.,\n8Я – Владыка всего: от А до Я!1:8 Букв.: «Я – Альфа и Омега!» Альфа и омега – первая и последняя буквы греческого алфавита (ср. Ис. 44:6; 48:12). – говорит Вечный1:8 Вечный – греческим словом «кюриос», стоящим здесь в оригинальном тексте, в Инджиле переведено еврейское «Яхве». А так как в данном издании Священного Писания «Яхве» переведено как «Вечный», то и его греческий эквивалент переведён так же. Под именем «Яхве» Всевышний открылся Мусе и народу Исраила (см. Исх. 3:13-15). См. пояснительный словарь. Бог, – Я Тот, Кто есть, Кто был и Кто придёт, Повелитель Сил!\n9Я, Иохан, – ваш брат и последователь Исы, ваш соучастник в страдании, в Царстве и в терпении.\nНаходясь в заключении на острове, называемом Патмос1:9 Патмос – остров, находящийся недалеко от западного побережья современной Турции., за слово Аллаха и за свидетельство об Исе, 10в день Повелителя1:10 То есть в воскресенье. я был охвачен Духом и в этом состоянии услышал позади себя громкий, как труба, голос. 11Голос сказал мне:\n12Я обернулся на голос, который говорил со мной, и увидел семь золотых светильников. 13Среди светильников стоял Некто, похожий на человека1:13 Некто, похожий на человека – букв.: «похожий на сына человека». Это выражение перекликается с видением пророка Данияла, который увидел превознесённого Царя, Чьё Царство вечно (см. Дан. 7:13). Когда Иса называл Себя так (в данном переводе: Ниспосланный как Человек; см., напр., Мат. 8:20), Он недвусмысленно давал понять, что Он и есть Тот Самый Царь из видения пророка Данияла, т. е. аль-Масих.. Он был одет в длинное одеяние, а грудь Его была опоясана золотым поясом. 14Волосы Его головы были белы, как отбелённая шерсть или как снег, а глаза были как пылающий огонь1:14 См. Дан. 7:9.; 15ноги Его – как латунь, раскалённая в печи, и голос Его напоминал шум могучих вод1:15 См. Езек. 43:2.. 16Он держал в правой руке семь звёзд, из Его рта выходил обоюдоострый меч, а лицо Его было подобно ярко сияющему солнцу1:16 См. Ис. 49:2; Мат. 17:2; Евр. 4:12..\n– Не бойся, Я – первый, и Я – последний1:17 Здесь Иса говорит о Себе так, как говорил о Себе Сам Всевышний (см. Ис. 44:6; 48:12). То же в 2:8., 18Я жив! Я был мёртв, но вот Я навеки жив! У Меня ключи от смерти и ада!1:18 Букв.: «мира мёртвых». См. пояснительный словарь.\n19– Напиши обо всём, что ты видел, что происходит сейчас и что произойдёт потом. 20Тайна семи звёзд, которые ты видел в Моей правой руке, и семи золотых светильников такова: семь звёзд – это вестники1:20 Так как с языка оригинала это слово можно перевести и как «вестники», и как «ангелы», то существует несколько толкований, например: 1) вестниками здесь названы руководители общин верующих; 2) имеются в виду представители общин верующих, которые повезли это послание в свои общины; 3) это настоящие ангелы-хранители, которые наблюдают за народом Аллаха и отдельными общинами верующих. семи общин верующих, а семь светильников – это сами семь общин верующих.\nCARSA : Откровение 1


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8 Ne Sa righ wa ne ràk se ra , O ni ye sa tsyèn douh , Ne na a ga yea ya ... Ok ti wa gwè gouh ra oe ny , Ne tsi neaghs sa kà wea , She yoh , Ra o yan ne ...\n2 Ren ten rahs , ra ge wea ni yo Ne tha gya ta gen ha , Te sa re nyat , onh wen ja geh Yot kon nyenhs sah sea na . 3 Ye sus kah sea na yoth te ronhk Yon gwa ...\n4 O rih wi yo a gen ha ke A on ton gweh tah kon : O , ta gon ne eh na yoh ton ... 2 Yen ga ton goh te ne Ne ta ge wea ni yo : If thou withdraw thyself from ...\n4 Ne jat hon dek tha ronh yenh ha , Toh sa se wa tye saht ; Ne ra o wea na do genh ty , On wa enh sya tah ton . To serve the present age , My calling to ...\nC. M. A ro sha gat ka rea na se , Te ; ronh ya geh ro non , Te hon wa dya ta ton . 2 O ye ri wea nya w'eh se ron , Yo wea na ne tar ryon : Te ye non we ron ...


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Nyɛ Abahyɛbɔne | Mmoa a Wɔde Ma Abusua No\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bengali Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Macedonian Malagasy Malayalam Maltese Myanmar Nepali Norwegian Oromo Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nWoka biribiara a, wo ba nte ase. Sɛ ɔrepɛ biribi na woamfa amma no a, na ɔrebɔ ne hwene su teɛteɛm. Ɛba saa na woanhwɛ yiye a, wobɛyɛ biribi a ɛmfata. Obesu ateɛteɛm saa; nea ɛbɛba ara ne sɛ wode nea ɔrehwehwɛ bɛma no. Ade a wode wo nan sii fam sɛ woremma no nyɛ no, afei deɛ wode ahometew apene so.\nWobɛtumi ama saa ahometesɛm no agyae. Nanso nea edi kan no, hwɛ nneɛma bi a ɛbɛma woatumi de nneɛma akame no.\nWode biribi kame no a, ɛnkyerɛ atirimɔden. Awofo bi ne wo nyɛ adwene efisɛ wɔn adwene ne sɛ, ɔwofo deɛ, ɛsɛ sɛ wo ne wo ba susuw nneɛma ho kyerɛkyerɛ mu kyerɛ no, na wokorɔkorɔ no mpo. Wɔka sɛ, mfa biribiara nkame wo ba efisɛ woyɛ saa a, ɛbɛma wo ho ayɛ no ahi na ne bo afuw wo.\nAmpa, sɛ wode biribi kame wo ba a, mfiase no, ɛbɛyɛ no yaw. Nanso ɛbɛkyerɛ no ade kɛse bi paa; ɛne sɛ wiase a yɛwɔ yi, ɛnyɛ nea yɛpɛ nyinaa na yenya. Sɛ woamfa wo nan ansi fam a, na worekyerɛ akwadaa no sɛ, sɛ ɔbɔ ne hwene su teɛteɛm a, ne nsa bɛka nea ɔrehwehwɛ biara. Sɛ ɛba saa a, ɛkyerɛ sɛ wo ba no afa wo so. Maame anaa papa a ontumi mfa ne nan nsi fam deɛ, wohwɛ a, obu bɛn na ne ba de bɛma no?\nWode biribi kame wo ba a, ɛbɛboa no daakye. Ɛma no hu sɛ, wiase a yɛwɔ yi, ɛnyɛ biribiara na yedi akyi. Akwadaa a onim saa no, sɛ onyin a, ɛremma sɛ obi bɛdaadaa no ama wanom nnubɔne anaa wabu brabɔne.\nBio nso, sɛ wode biribi kame wo ba a, ɛtete no ma ɔbɛyɛ panyin pa. Ɔbenfo David Walsh kyerɛw sɛ: “Nokware a ɛwom paa ne sɛ, yɛn [mpanyimfo] mpo, ɛnyɛ nea yɛpɛ nyinaa na yɛn nsa ka. Sɛ yɛkyerɛ yɛn mma sɛ biribiara a wɔrehwehwɛ no, wɔn nsa bɛka no seesei ara a, na yɛredi wɔn aborɔ.” *\nKae nea enti a woreyɛ saa. Wopɛ sɛ wo ba tumi bɔ ne bra ma esi no yiye, na ɔte ase sɛ abrabɔ yɛ anigye ne awerɛhow. Enti sɛ woma ne nsa ka nea obisa biara a, ɛremmoa no. Bible ka sɛ, sɛ ‘wogyegye obi so fi ne mmofraase a, akyiri nna mu no ɔbɛyɛ bonniayɛfo.’ (Mmebusɛm 29:21) Enti sɛ wode biribi kame no a, ne nyinaa yɛ ntetee pa no bia. Sɛ wode biribi kame no a, ɔrenwu; mmom ɛbɛboa no daakye.—Bible nnyinasosɛm: Mmebusɛm 19:18.\nMa onhu sɛ w’ani abere. Ɛnyɛ wo ba afɛ ne wo, enti sɛ wode biribi bɛkame no a, enhia sɛ wo ne no bɛkasakasa ho kosi sɛ ɔbɛpene so ansa na ayɛ adwuma. Nanso kae sɛ, sɛ mmofra renyin a, ehia sɛ ‘wɔtete wɔn adwene ma etumi hu papa ne bɔne mu nsonsonoe.’ (Hebrifo 5:14) Enti ɛnyɛ bɔne sɛ wo ne wo ba bɛdwene asɛm ho, nanso sɛ wo ba ketewa pɛ sɛ ɔyɛ biribi na woka sɛ dabi a, ɛho nhia sɛ wo ne no tena ho araa kyerɛ no nea enti a womma no kwan. Sɛ wo ne no kasakasa ho kyɛ saa a, ɔbɛfa no sɛ nea wokae no, woredi agorɔ.—Bible nnyinasosɛm: Efesofo 6:1.\nFa wo nan si fam. Wo ba betumi de esu ne nteɛteɛm anaa kyɛwpa ahwɛ sɛ wobɛsesa w’adwene a. Sɛ ɔyɛ saa wɔ fie a, dɛn na ɛsɛ sɛ woyɛ? Nhoma bi ka sɛ, “Tew wo ho fi akwadaa no ho. Ka kyerɛ no sɛ, ‘wopɛ sɛ wosu a, nsu nkyerɛ me. Kɔ wo dan mu kosu. Wowie a, na woaba.’” (Loving Without Spoiling) Mfiase no, ɛbɛyɛ wo den, na ɛbɛyɛ den ama wo ba no nso. Nanso sɛ ohu sɛ wode wo nan asi fam a, ɔne wo ntwe bio.—Bible nnyinasosɛm: Yakobo 5:12.\n“Mɛkyerɛ wo sɛ me na mewoo wo.” Dabi; mfa wo tumi nsisi no\nFa adwene to ho. “Mɛkyerɛ wo sɛ me na mewoo wo.” Dabi; mfa wo tumi nsisi no. Mmom “momma nnipa nyinaa nhu mo ntease.” (Filipifo 4:5) Sɛ wo ba no ammɔ ne hwene ansu anteɛteɛm, na sɛ nea ɔrehwehwɛ no ntease wom a, wobɛtumi de ama no.—Bible nnyinasosɛm: Kolosefo 3:21.\n^ nky. 10 Efi saa nhoma yi mu: No: Why Kids—of All Ages—Need to Hear It and Ways Parents Can Say It.\n“Anidaso wɔ hɔ yi, teɛ wo ba.”—Mmebusɛm 19:18.\n“Momma mo Yiw nyɛ Yiw, na mo Dabi nyɛ Dabi.”—Yakobo 5:12.\n“Monnhyɛ mo mma abufuw na wɔn abam ammu.”—Kolosefo 3:21.\nWODE BIRIBI KAME WO BA A, MFASO WƆ SO\n“Obiara pɛ sɛ ne ba ani gye. Edu baabi a, ɛsɛ sɛ yɛn mma bo fuw yɛn; ɛsɛ sɛ wɔn ani tan na wɔn nsa si fam. Amma saa a, na ɛkyerɛ sɛ awofo no anyɛ wɔn adwuma yiye. Sɛ woamfa wo nan ansi fam a, ɛbɛyɛ dɛn na wo mma ahu sɛ abasamtu ne huammɔdi wɔ wiase na sɛ ebi to wɔn a, wɔn ani antan? Sɛ woankyerɛ wɔn amma wɔanhu sɛ wiase a yɛwɔ yi, ɛnyɛ nea yɛpɛ nyinaa na yenya a, ɛbɛyɛ dɛn na wɔbɛhu? Ɛyɛ w’asɛde sɛ wode biribi kame wo mma na ama wɔahu sɛnea yɛtena wiase.”—Ɔbenfo David Walsh.\nSɛnea Wubegyina Osũ ne Nteɛteɛm Ano\nSɛ wo ba de osũ ne nteɛteɛm hwehwɛ biribi a, dɛn na wubetumi ayɛ? Bible nnyinsosɛm betumi aboa wo ma woagyina asɛnnennen yi ano.\nBoa Wo Ba Ma Ɔntie W’asɛm\nƐyɛ a wo ne wo ba twe ma ɛbɛwie ase no na wadi wo so nkonim? Nneɛma nnum a ɛboa wɔ abatete mu.\nText Baabi a wubetumi atwe nneɛma akenkan NYAN! August 2014 | Ɛbɛyɛ Dɛn na Asomdwoe Aba Nnipa Ntam?


Yohane 13 NA-TWI - Juan 13 MTDS | Biblica América Latina\nYohane 13 NA-TWI - Juan 13 MTDS\nYesu hohoro n’asuafo nan ase\n1Ade rebɛkye ama Twam Afahyɛ no adu no, Yesu hui sɛ afei bere aso sɛ ofi wiase kɔ n’agya nkyɛn. Yesu yɛ obi a na ɔdɔ n’akyidifo, na ɔdɔɔ wɔn kosii sɛ owui. 2 Bere a na Yesu ne n’asuafo te adidii no, ɔbonsam kɔhyɛɛ Yuda Iskariot a ɔyɛ Simon ba no mu sɛ onyi Yesu mma. 3 Yesu nim sɛ n’agya de tumi nyinaa ahyɛ ne nsa, na ofi Onyankopɔn nkyɛn na ɔbae, na ɔresan akɔ ne nkyɛn. 4 Yesu sɔre fii didipon no ho, yii n’atade nguguso guu hɔ, de mpopaho twaa n’asen. 5 Ohwiee nsu guu kankyee bi mu na ofitii ase hohoroo asuafo no nan ase de mpopaho no popae. 6 Bere a Yesu duu Simon Petro so no, Petro bisaa no se, “Awurade, worebɛhohoro me nan ase anaa?”\n7 Yesu buaa no se, “Nea mereyɛ yi, worente ase mprempren, nanso akyiri yi wobɛte ase.”\n8 Petro ampene asɛm a ɔkae no so kae se, “Ɛnyɛ wo na ɛsɛ sɛ wohohoro me nan ase.” Yesu ka kyerɛɛ no se, “Sɛ manhohoro wo nan ase a, na wonka me ho.”\n9 Simon Petro kae se, “Awurade, ɛnne na ɛnyɛ me nan ase nko, na mmom, me nsa ho ne me tirim nso ka ho.”\n10 Yesu ka kyerɛɛ no se, “Obiara a waguare no, aguare ho nhia no bio gye ne nan ase nko na ɛsɛ sɛ ɔhohoro, efisɛ, ne nipadua no de, efi biara nni ho. Mo nyinaa ho afi, gye mo mu baako pɛ.” 11 Na Yesu nim onipa ko a ɔrebeyi no ama no, ɛno nti na ɔkae se ɛnyɛ wɔn nyinaa na wɔn ho afi no.\n12 Yesu hohoroo wɔn nan ase wiei no, ɔfaa n’atade nguguso no hyɛe, san kɔtenaa didipon no ho. Afei obisaa n’asuafo no se, “Mote nea mayɛ yi ase anaa? 13 Mofrɛ me Kyerɛkyerɛfo ne Awurade a, mudi me frɛ; efisɛ, ɛno ne nea meyɛ. 14 Sɛ me a meyɛ mo Awurade ne Kyerɛkyerɛfo no mpo ahohoro mo nan ase a, ɛnne, na ɛsɛ sɛ mo nso mohohorohohoro mo ho mo ho nan ase.\n15 “Mayɛ eyi de ayɛ nhwɛso ama mo sɛnea mo nso mobɛyɛ saa ara. 16 Mereka nokware akyerɛ mo se, akoa nsen ne wura; saa ara nso na ɔsomafo nsen nea ɔsomaa no no. 17 Afei a moate nea meyɛe no ase yi, sɛ moyɛ saa bi a, mubenya nhyira.\n18 “Ɛnyɛ mo nyinaa na mereka saa asɛm yi akyerɛ mo; minim wɔn a mayi wɔn. Nanso ɛsɛ sɛ Kyerɛwsɛm a ɛka se, ‘Onipa a ɔne me to nsa didi no, beyi me ama’ no, ba mu. 19 Mereka eyinom nyinaa akyerɛ mo ansa na aba mu sɛnea ɛbɛyɛ a, mubegye adi.\n20 “Mereka nokware akyerɛ mo se, obiara a obegye nea m’asoma no no, ogye me nso, na obiara a ogye me no nso, gye nea ɔsomaa me no.”\nYesu hyɛ nea obeyi no ama no ho nkɔm\n21 Yesu kaa eyinom nyinaa wiei no, ne ho yeraw no ma ɔpaee mu kae se, “Mereka nokware akyerɛ mo, mo mu baako beyi me ama!” 22 Asuafo no de ahodwiriw hwehwɛhwehwɛɛ wɔn ho wɔn ho anim pɛe sɛ wohu nea ɔde no no. 23 Na asuafo no mu baako a Yesu pɛ n’asɛm no te ne nkyɛn pɛɛ. 24 Simon Petro buu n’ani se, “Bisa no na ɔnkyerɛ wo onipa ko a ɔreka ne ho asɛm no.”\n25 Ɛno nti saa osuani no twiw bɛn Yesu bisaa no se, “Awurade, ɛyɛ hena?”\n26 Yesu buae se, “Nea mede abodoo bɛbɔ nsa no mu ama no no, ɔno na obeyi me ama.” Na ɔde abodoo bɔɔ nsa mu de maa Yuda a ɔyɛ Simon Iskariot ba no.\n27 Bere a Yuda gyee abodoo no pɛ na ɔbonsam bɛhyɛɛ ne mu. Yesu ka kyerɛɛ no se, “Nea wopɛ sɛ woyɛ no, yɛ no ntɛm!”\n28 Wɔn a na wɔte adidii no mu biara ante asɛm a Yesu ka kyerɛɛ no no ase. 29 Esiane sɛ Yuda na ɔhwɛ asuafo no sika so nti, na wosusuw sɛ, Yesu reka akyerɛ no se, ɔnkɔtɔ biribi a ɛho hia ma afahyɛ no anaasɛ ɔnkɔma ahiafo biribi. 30 Yuda gyee abodoo no pɛ na ofii adi; saa bere no na ɛyɛ anadwo.\n31 Yuda fii adi kɔe akyi no, Yesu kae se, “Afei na Onipa Ba no anuonyam ada adi; na Onyankopɔn nam Ɔba no so ada n’anuonyam adi. 32 Na sɛ ɛnam Ɔba no so na Onyankopɔn anuonyam da adi a, ɛnne na Onyankopɔn nam ne tumi so bɛda Onipa Ba no anuonyam adi. Ɔbɛyɛ eyi ntɛm so. 33 Me mma, ɛrenkyɛ biara, megyaw mo hɔ. Sɛnea meka kyerɛɛ Yudafo mpanyin no, mobɛhwehwɛ me nanso, morentumi mma faako a merekɔ hɔ no.\n34 “Ahyɛde foforo na mede regyaw mo se, ‘Monnodɔ mo ho sɛnea medɔ mo no. 35 Na sɛ mododɔ mo ho mo ho a, obiara behu sɛ moyɛ m’asuafo.’”\nYesu hyɛ Petro ho nkɔm\n36 Simon Petro bisaa Yesu se, “Awurade, ɛhe na worekɔ?” Yesu buaa no se, “Faako a merekɔ no de, worentumi nni m’akyi; daakye bi wobɛba abɛka me ho.”\n37 Petro bisaa no se, “Awurade, adɛn nti na merentumi nni w’akyi saa bere yi? Ɛyɛ owu mpo a, mewu ama wo.”\n38 Yesu bisaa no se, “Woasiesie wo ho ampa ara sɛ wubewu ama me anaa? Mereka nokware akyerɛ wo se, ansa na akokɔ bɛbɔn no, na woapa me mpɛn abiɛsa.”\nNA-TWI : Yohane 13\nYachacujcunapaj chaquicunatami Jesús maillashca\n1Jesusca, cai pachamanta Yayapajman ña rina pajtashcata yacharcami. Chaimantami Pascua fiesta callarina ñaupa chishica, cai pachapi caj Paipajcunataca, ñaupaman c'uyaj cashca shinallataj, tucuricama c'uyashpa catishcata ricuchisha nirca.\n2 Ñami micushpa tiyacurcacuna. Diabloca ñaupamanmi, Simonpaj churi Judas Iscariotepaj shungupica, Jesusta japichina yuyaita churashca carca. 3 Jesusca, tucui imalla tiyajta Yaya Paipaj maquipi churashcata yacharcami. Shinallataj Diospajmanta shamushcamantaca, Diospajllamantaj tigrana tucushcatapish yacharcami. 4 Chaimantami Jesusca micucushcamanta jatarishpa, jahua churanata llujshichirishpa, chaquichina linsota changallirca. 5 Chaimantaca shuj capachopi yacuta churashpami, yachacujcunapaj chaquicunata huashan maillashpa, changallishca linsohuanca chaquichirca.\n6 Ña Simón Pedropaj chaquicunata maillanaman c'uchuyajpica, paica:\n–Apunchij Jesús, ¿maitataj Canca ñuca chaquicunata maillanguiari?– nircami.\n7 Chashna nijpi Jesusca:\n–Ñuca cashna rurashcataca, cunanca mana entendinguichu. Ashtahuanpish q'uipatamari entendingui– nircami.\n8 Shina nijpi, Pedroca:\n–Ñuca chaquicunatatajca, manataj maillanguichu– nijpi Jesusca:\n–Ñucaman mana maillachishpaca, Ñucahuanca imata mana charinguichu– nircami.\n9 Shina nijpi, Simón Pedroca:\n–Apunchij Jesús, shinashpaca ama chaquicunallata maillahuaichu, maquicunandij, umandij armachihuailla– nircami.\n10 Chashna nijpi Jesusca:\n–Maijanpish ña armashca cashpaca, mana cutin armanchu, chaquicunallatami maillarin. Cancunaca, mana tucuicuna chuya cashpapish, ñamari chuya canguichij– nircami.\n11 Jesusca, pi Paita japichina cashcata yachashpami: “Mana tucuicuna chuya canguichijchu” nirca.\n12 Chaquicunata tucui maillashpaca, jahua churanata churarishpa, meźaman tigrashpa cutin tiyarishpami, paicunataca cashna nirca:\n–¿Imapaj Ñuca chashna rurashcataca yachanguichijchu? 13 Ñucata: Yachachij, Amo, nishpaca cancunaca allitamari ninguichij, chaillatajmari cani. 14 Ñucaca cancunapaj Amo, Yachachij cashpapish, cancunapaj chaquicunata maillanimi. Cancunapish chashnallatajmi caishuj chaishuj chaquicunata maillanacuna canguichij. 15 Cancunapish Ñuca rurashca shinallataj rurachunmi, chashnaca rurashpa ricuchini. 16 Servijca, mana amota yallichu. Mandashpa cachashcapish mana cachajtaca yallichu, chaica chashnatajmi. 17 Tucui caicunataca ñami yachanguichij. Cancuna cushi cangapajca, caicunata rurashpa catichijlla.\nJudas japichinatami Jesús huillashca\n18 Mana tucui cancunatachu chashna nini. Maijanllata Ñuca agllashcataca yachanimi. Dios Quillcachishcapi: “Ñucahuan tandata micujllatajmi, Ñucata p'iñashpa huashaman jaitarca” nishcaca, pajtanatajmi can.\n19 Ña chashna tucujpica Ñuca pi cashcata cancuna crichunmi, manaraj chashna tucujpi ñaupashpa huillacuni. 20 Pipish Ñuca cachashcata chasquijca, Ñucatami chasquin. Pipish Ñucata chasquijca, ñucata Cachajtami chasquin, chaica chashnatajmari– nircami.\n21 Chashna nishca q'uipaca, Jesusca Paipaj espiritupi yallitaj llaquirishpami:\n–Cancunamanta shujmari Ñucataca japichinga, chaica chashnatajmari– nishpa huillarca.\n22 Chashna nijpica yachacujcunaca, pita chashna nicushcata mana yachai tucushpami, mancharinacushpa, caishuj chaishuj ricunacurcacuna. 23 Chashna nicujpica Jesús c'uyashca yachacujmi, Paipi huancarishpa tiyacurca. 24 Paitami Simón Pedroca, pita chashna nicushcata tapuchun señaschirca.\n25 Chashna rurajpi paica, Jesuspaj pechopi huancarishpami:\n–Apunchij Jesús, ¿pitagari?– nishpa tapurca.\n26 Chashna nijpi Jesusca:\n–Ñuca pimanmi tandata nuyuchishpa cuni, chaimari– nirca.\nTandata nuyuchishpaca, Simonpaj churi Judas Iscariotemanmi curca. 27 Chaita micushca, q'uipami, Satanasca Judaspi yaicurca. Chaimantami Jesusca:\n–Can rurasha nicushcataca ña utca rurailla– nirca.\n28 Ashtahuanpish imata nishpa Jesús paita chashna nishcataca, meźapi tiyacujcunaca pi mana yacharcachu. 29 Judasca cullquita huaquichijmi carca. Chaimantami maijancunaca, fiestapaj imallatapish randigrichun nishca canata, mana cashpaca huajchacunaman ashata cugrichun nishca canata yuyarcacuna. 30 Judasca chai tandata micushcahuan, llujshishpa rircallami. Ñami tuta carca.\nJesusca Pedro Paita ‘Mana rijsinichu’ ninatami huillashca\n31 Judas ña llujshishpa rijpimi, Jesusca cashna nirca:\n–Cunanmari Runa Aichayuj alli nishca cana chayamun. Taita Diostapish Ñucamantami alli ningacuna. 32 Taita Diosca, Paipaj Churi Ñucamantami alli nishca can. Chaimantami Ñucatapish Pai shinallataj alli nishcata ruragrin. Ñamari chaita ruragrin. 33 Ñuca huahuacunalla, ña ashacamallami cancunahuan casha. Cunanca, cancunatapish judiocunata nishca shinallatajmi nini: Ñucataca mashcanguichijmi, shinapish Ñuca ricunmanca mana ri tucunguichijchu.\n34 Cancunataca manaraj mandashcatami mandashpa saquini: Caishuj chaishuj c'uyanacuichij. Ima shinami Ñuca c'uyarcani, chashnallataj cancunapish caishuj chaishuj c'uyanacunguichij. 35 Chashna caishuj chaishuj c'uyanacujta ricushpami, tucuicuna cancunataca Ñuca yachacujcunataj cashcata rijsingacuna– nircami.\n36 Simón Pedroca, Jesustaca:\n–Apunchij Jesús, ¿maimantaj ricunguiari?– nircami.\nShina nijpi Jesusca:\n–Ñuca ricunmanca, canca manaraj cati tucunguichu, q'uipatami catimungui– nircami.\n37 Chaimantami Pedroca:\n–Apunchij Jesús, ¿imamantataj cunanllatajca, mana cati tucuni? Ñucaca Canmanta causaita cuna cajpipish, cushallami– nircami.\n38 Shina nijpi Jesusca:\n–¿Canca Ñucamanta causaita cunguimantajchu? Ashtahuanpish gallo manaraj cantajpimari Ñucataca, quimsa cutin, ‘Mana rijsinichu’ ningui, chashnatajmi tucungui.\nMTDS : Juan 13


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Wo Ne Yehowa Abusuabɔ Di Mũ Sɛn? | Adesua\nKENKAN WƆ Afrikaans Cakchiquel (Central) Cambodian Dangme English Ewe French Ga Garifuna Greenlandic Hmong (White) Iban Italian Kimbundu Kwangali Kwanyama Laotian Lingala Maltese Mam Mazatec (Huautla) Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Nzema Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Spanish Swati Tahitian Tlapanec Totonac Tsonga Tswana Twi Umbundu Venda Xhosa Zulu\nSɛ woresua Bible a, dɛn na ɛsɛ sɛ wode si w’ani so?\nDɛn na ɛma wohu sɛ bere nyinaa Yehowa yɛ nea ɛtene?\nAdɛn nti na ɛsɛ sɛ wobisa biribi pɔtee wɔ wo mpaebɔ mu?\n1. Adɛn nti na ɛsɛ sɛ yɛhyɛ yɛne Yehowa abusuabɔ mu den?\nSƐ WOYƐ Yehowa Danseni a woabɔ asu a, wowɔ biribi a ɛsom bo paa. Ɛyɛ dɛn? Ɛyɛ abusuabɔ a wo ne Yehowa wɔ. Nanso, Satan wiase no de asi n’ani so sɛ ɛbɛsɛe saa abusuabɔ no. Yɛn ankasa sintɔ nso bɛtumi asɛe no. Ɛno nti na ɛsɛ sɛ yɛn nyinaa ma yɛne Yehowa abusuabɔ mu yɛ den paa no.\n2. (a) Sɛ yɛka sɛ obi ne obi wɔ abusuabɔ a, ɛkyerɛ sɛn? (Hwɛ ase hɔ asɛm no.) (b) Dɛn na yɛbɛyɛ na ama yɛne Yehowa abusuabɔ mu ayɛ den paa?\n2 Wogye di paa sɛ Yehowa wɔ hɔ? Wohu no sɛ ɔyɛ w’Adamfo? Wopɛ sɛ wo ne n’adamfofa mu yɛ den paa? Yakobo 4:8 ma wohu nea ɛsɛ sɛ woyɛ. Ɛka sɛ: “Mommɛn Onyankopɔn na ɔbɛbɛn mo.” Adamfofa yi nnyina nnipa baako so; ɛgyina wo ne Yehowa nyinaa so. * (Hwɛ ase hɔ asɛm no.) Sɛ woyɛ sɛ wobɛbɛn Yehowa a, ɔno nso bɛbɛn wo. Bere a woreyɛ saa nyinaa no, wobɛhu sɛ ɔwɔ hɔ paa, na wo ne n’abusuabɔ mu bɛyɛ den araa ma woaka asɛm a Yesu kae no bi: “Deɛ ɔsomaa me no wɔ hɔ paa,” na ‘Me deɛ menim no.’ (Yohane 7:28, 29) Nanso, nneɛma bɛn na wobɛtumi ayɛ na ama woabɛn Yehowa paa?\nWobɛyɛ dɛn ne Onyankopɔn adi nkitaho? (Hwɛ nkyekyɛm 3)\n3. Yɛbɛyɛ dɛn ne Yehowa adi nkitaho?\n3 Sɛ wopɛ sɛ wobɛn Yehowa a, ɛhia paa sɛ wo ne no di nkitaho daa. Nanso wobɛyɛ dɛn ayɛ saa? Wo deɛ, sɛ wowɔ adamfo a ɔte akyirikyiri a, sɛn na wo ne no di nkitaho? Ebia wobɛkyerɛw no anaa wo ne no bɛkasa wɔ fon so. Sɛ wobɔ Yehowa mpae daa a, na ɛkyerɛ sɛ wo ne no rekasa. (Kenkan Dwom 142:2.) Nanso wobɛyɛ dɛn ama Yehowa ne wo akasa? Sɛ wokenkan n’asɛm Bible daa, na wodwendwene ho a, na worema Yehowa ne wo akasa. (Kenkan Yesaia 30:20, 21.) Ma yɛnhwɛ sɛnea nkitahodi a ɛkɔ so wɔ wo ne Yehowa ntam no bɛtumi ahyɛ wo ne n’abusuabɔ mu den, na woabɛyɛ n’Adamfo ankasa.\nSƐ WORESUA BIBLE A, MA YEHOWA NKASA NKYERƐ WO\n4, 5. Sɛ woresua Bible a, sɛn na Yehowa kasa kyerɛ wo? Ma ho nhwɛso.\n4 Yɛnim sɛ Bible yɛ Onyankopɔn asɛm a ɔde ama nnipa nyinaa. Nanso wohwɛ a, Bible bɛtumi aboa wo ma woabɛn Yehowa paa? Aane! Sɛ wokenkan Bible a, tɔ wo bo ase dwendwene nea wokenkan no ho, na hwɛ sɛnea wobɛtumi de nea woresua no abɔ wo bra. Sɛ woyɛ saa a, na worema Yehowa akasa akyerɛ wo. Ɔbɛyɛ wo yɔnko brɛbo a ɔreboa wo, na ɛbɛma woabɛn no paa.—Hebrifoɔ 4:12; Yakobo 1:23-25.\n5 Sɛ wokan Yesu asɛm a ɛdi so yi a, ɛka wo sɛn: “Monnyae ademudeɛ a mohyehyɛ no asase soɔ no”? Sɛ woreyɛ nea wobɛtumi biara de Yehowa adi kan wɔ w’asetenam a, wobɛhu sɛ Yehowa ani sɔ nea woreyɛ no. Nanso ebia bere a worekenkan Yesu asɛm no, wohuu sɛ ɛhia sɛ wotwitwa nneɛma so wɔ w’asetenam na woyɛ pii wɔ Onyankopɔn som mu. Sɛ saa a, ɛnde Yehowa reboa wo ma woahu nea wobɛtumi ayɛ na woabɛn no paa.—Mateo 6:19, 20.\n6, 7. (a) Sɛ yɛsua Bible a, ɛka ɔdɔ a yɛwɔ ma Yehowa ne ɔdɔ a ɔno nso wɔ ma yɛn no sɛn? (b) Sɛ yɛresua Bible a, dɛn titiriw na ɛsɛ sɛ yɛde si yɛn ani so?\n6 Ɛyɛ nokware sɛ sɛ yɛsua Bible a, yɛhu nsakrae a ɛsɛ sɛ yɛyɛ na yɛatumi asom Yehowa yiye. Nanso ɛnyɛ ɛno nko, yɛsan nso sua nneɛma pa a ɔyɛ ma yɛn ne ne suban fɛfɛ a ɛma yɛdɔ no kɛse no. Na bere a ɔdɔ a yɛwɔ ma no no reyɛ kɛse no, ɔdɔ a ɔno nso wɔ ma yɛn no yɛ kɛse. Wei ma yɛne n’abusuabɔ mu yɛ den paa.—Kenkan 1 Korintofoɔ 8:3.\n7 Sɛ yɛpɛ sɛ yɛbɛn Yehowa a, ɛho hia sɛ yɛde adwempa sua Bible. Yesu kaa sɛ: “Yei ne daa nkwa, sɛ wɔbɛhu wo, nokorɛ Nyankopɔn koro pɛ no, yie, ne deɛ wosomaa no no, Yesu Kristo.” (Yohane 17:3) Sɛ yɛkenkan Bible a, yɛbɛtumi ahu nneɛma foforo pii, nanso nea ɛsi yɛn ani so titiriw ne sɛ yɛbɛhu Yehowa yiye sɛ Obi a ɔwɔ hɔ ankasa.—Kenkan Exodus 33:13; Dwom 25:4.\n8. (a) Sɛ yɛhwɛ sɛnea Yehowa ne Ɔhene Asaria dii no a, dɛn na ebia ebinom bɛka afa ho? (b) Sɛ wonim Yehowa a, adwene bɛn na wobɛnya wɔ nea ɔyɛ ho?\n8 Sɛ yɛhu Yehowa yiye sɛ yɛn Adamfo paa na ɛkɔba sɛ Bible ankyerɛ nea enti a Yehowa yɛɛ biribi a, ɛrenhaw yɛn. Ma yɛnhwɛ nhwɛso bi. Bere a Asaria yɛ Yuda hene no, na ɔman no som atoro anyame. Nanso Asaria amfa ne ho ammɔ wɔn. Bible ka sɛ: “Ɔyɛɛ deɛ ɛtene Yehowa ani so.” (2 Ahemfo 15:1-5) Nanso Yehowa maa kwata yɛɛ Asaria. Adɛn ntia? Saa kyerɛwtohɔ no fã yi nka nea enti a ɔyɛɛ saa no nkyerɛ yɛn. Enti nea Yehowa yɛe no ka wo sɛn? Ɛhaw wo anaa? Ɛyɛ wo sɛ Yehowa ne Asaria anni no yiye? Dabi. Sɛ wonim Yehowa yiye a, wobɛhu sɛ nteɛso a ɔde ma tene bere nyinaa. Ɔtene yɛn so “sɛdeɛ ɛfata” bere nyinaa. (Yeremia 30:11) Enti, sɛ wonnim nea enti a Yehowa twee Asaria aso mpo a, wobɛtumi anya awerɛhyem sɛ Yehowa yɛɛ nea ɛtene.\n9. Nsɛm bɛn na ɛboa yɛn ma yɛhu nea enti a Yehowa maa kwata yɛɛ Asaria?\n9 Bible ma yɛhu Ɔhene Asaria ho nsɛm pii; wɔsan frɛ no Ɔhene Usia. (2 Ahemfo 15:7, 32) Asɛm a ɛwɔ 2 Berɛsosɛm 26:3-5, 16-21 no fã a aka no ka sɛ “ɔyɛɛ deɛ ɛtene Yehowa ani so.” Nanso ɛsan ka sɛ akyiri yi “n’akoma maa ne ho so de no kɔɔ ɔsɛeɛ mu.” Ɔhene no yɛe sɛ ɔbɛyɛ adwuma a asɔfo nko ara na na ɛsɛ sɛ wɔyɛ. Asɔfo aduɔwɔtwe baako ka kyerɛɛ no sɛ ɛnyɛ n’adwuma enti ɔnnyae. Dɛn na Asaria yɛe? Ná ahomaso adidi ne mu ara ma ne bo fuw wɔn mpo! Asaria ho nsɛm foforo a yɛahu yi boa yɛn ma yɛhu nea enti a Yehowa maa kwata yɛɛ no no.\nDodow a wohu Yehowa yiye no, dodow no ara na wobɛnya ne mu ahotoso kɛse sɛ nea ɔyɛ biara tene\n10. Adɛn nti na ɛho nhia sɛ yɛhu nea enti a Yehowa yɛ biribiara? Dɛn na ɛbɛma yɛde yɛn ho ato Yehowa so koraa sɛ ɔyɛ nea ɛtene bere nyinaa?\n10 Asuade titiriw bɛn na yɛanya afi saa asɛm yi mu? Yɛahu nsɛm pii wɔ Ɔhene Asaria asɛm no mu a ɛma yɛhu nea enti a Yehowa twee n’aso. Nanso sɛ Bible ankyerɛkyerɛ asɛm bi mu ankɔ akyiri a, dɛn na wobɛyɛ? Wobɛka sɛ Yehowa anyɛ nea ɛtene anaa? Anaa wobɛka sɛ nea Bible aka no ara ma wonya awerɛhyem sɛ Onyankopɔn yɛ nea ɛtene bere nyinaa? (Deuteronomium 32:4) Dodow a wohu Yehowa yiye no, dodow no ara na wobɛnya ne mu ahotoso kɛse sɛ nea ɔyɛ biara tene. Ɛba saa a, ɛho renhia sɛ wohu nea enti a ɔyɛ biribiara. Bere a wogu so resua Bible no, wobɛhu sɛ Yehowa wɔ hɔ paa, na ɛbɛma woabɛn no kɛse.—Dwom 77:12, 13.\nSƐ WOBƆ MPAE A, NA WO NE YEHOWA REKASA\n11-13. Woyɛ dɛn hu sɛ Yehowa tie mpaebɔ? (Hwɛ mfoni a ɛwɔ adesua yi mfiase no.)\n11 Sɛ yɛbɔ mpae a, ɛka yɛn bɛn Yehowa. Yɛyi no ayɛ, yɛda no ase, na yɛsrɛ no sɛ ɔmmoa yɛn. (Dwom 32:8) Nanso sɛ wopɛ sɛ wo ne Yehowa adamfofa mu yɛ den a, ɛsɛ sɛ wogye di sɛ ɔtie mpaebɔ.\n12 Ebinom ka sɛ Onyankopɔn ntie mpaebɔ, na sɛ wobɔ mpae a, ɛma wo koma tɔ wo yam kɛkɛ. Wɔsusu sɛ sɛ wobɔ mpae a, ɛboa ma wotumi dwendwene wo haw ho yiye, na wohwehwɛ ho mmuaeɛ. Ɛwom, mpaebɔ bɛtumi aboa wo saa kwan yi so. Nanso sɛ wo ne Yehowa kasa wɔ mpaebɔ mu a, ɔtie ankasa. Wobɛyɛ dɛn ahu saa?\nWobɛtumi anya awerɛhyem sɛ Yehowa tie wo mpaebɔ\n13 Susu wei ho hwɛ: Ansa na Yesu reba asase so no, ɔhuu sɛ, sɛ Yehowa asomfo a wɔwɔ asase so bɔ mpae a, Yehowa tie. Bere a Yesu wɔ asase so no, ɔkaa nea ɛwɔ n’adwene ne ne koma mu kyerɛɛ n’Agya wɔ mpaebɔ mu. Bere bi, ɔbɔɔ mpae anadwo mũ nyinaa. (Luka 6:12; 22:40-46) Sɛ na Yesu nim sɛ Yehowa ntie mpaebɔ a, anka ɔbɛyɛ saa? Bio nso, Yesu kyerɛɛ n’akyidifo sɛnea wɔbɛbɔ Yehowa mpae. Sɛ na Yesu nim sɛ Yehowa ntie mpaebɔ a, anka ɔbɛkyerɛ wɔn mpaebɔ? Yɛhu pefee sɛ, na Yesu nim sɛ Yehowa tie mpaebɔ. Bere bi mpo Yesu bɔɔ mpae sɛ: “Agya, meda wo ase sɛ woatie me. Menim sɛ wotie me daa.” Yɛn nso yɛbɛtumi anya awerɛhyem sɛ Yehowa tie yɛn mpaebɔ.—Yohane 11:41, 42; Dwom 65:2.\n14, 15. (a) Sɛ yɛbisa nneɛma pɔtee wɔ yɛn mpaebɔ mu a, ɛboa yɛn sɛn? (b) Ɔkwan bɛn so na mpaebɔ boaa Kathy ma ɔtumi bɛn Yehowa yiye?\n14 Ɛnyɛ bere nyinaa na wobɔ mpae a wobɛhu sɛ Yehowa atie wo mpaebɔ. Nanso sɛ wobɔ nneɛma pɔtee ho mpae a, wobɛhu sɛ Yehowa abua wo mpaebɔ. Wei bɛma woahu sɛ Yehowa wɔ hɔ paa. Sɛ woka biribiara a ɛhaw wo kyerɛ Yehowa a, ɔbɛbɛn wo paa.\n15 Yɛnhwɛ Kathy suahu yi. Kathy taa kɔ asɛnka, nanso na asɛnka nyɛ no dɛ. * (Hwɛ ase hɔ asɛm no.) Ɔkaa sɛ: “Ná mempɛ asɛnka, kyerɛ sɛ, na m’ani nnye ho koraa.” Bere a ɔgyaee adwuma a ɔyɛ no, asafo mu panyin bi hyɛɛ no nkuran sɛ ɔnyɛ daa kwampaefo. Ɔkaa sɛ: “Ɔmaa me akwampaefo krataa sɛ menhyehyɛ. Meyɛɛ m’adwene sɛ mɛyɛ ɔkwampaefo, nanso daa na mebɔ mpae sɛ Yehowa mmoa me ma m’ani nnye asɛnka ho.” Yehowa buaa ne mpaebɔ anaa? Seesei wayɛ akwampae adwuma no mfe mmiɛnsa. Ɔka sɛ: “Esiane sɛ mekyɛ wɔ asɛnka mu na meresua nneɛma pii afi anuanom mmaa foforo hɔ nti, nkakrankakra ɔkwan a mefa so di adanse no atu mpɔn. Ɛnnɛ deɛ, ɛnyɛ sɛ mepɛ asɛnka kɛkɛ, na mmom m’ani gye ho paa. Anigyesɛm koraa ne sɛ, me ne Yehowa adamfofa mu ayɛ den sen kan no.” Ampa, mpaebɔ boaa Kathy ma ɔtumi bɛn Yehowa yiye.\nKɔ so bɛn Yehowa (Hwɛ nkyekyɛm 16, 17)\nYƐ WO FAM DEƐ\n16, 17. (a) Dɛn na ɛsɛ sɛ yɛyɛ na yɛakɔ so ahyɛ yɛne Yehowa abusuabɔ mu den? (b) Dɛn na yɛbɛsusu ho wɔ adesua a ɛdi hɔ no mu?\n16 Yɛbɛtumi abɛn Yehowa afebɔɔ. Enti sɛ yɛsua Bible daa, na yɛkɔ so ne Yehowa kasa wɔ mpaebɔ mu a, ɛbɛma yɛatie no. Sɛ yɛyɛ saa a, yɛne Yehowa abusuabɔ mu bɛyɛ den daa, na ɔbɛboa yɛn ma yɛagyina sɔhwɛ ahorow ano.\nYɛbɛtumi abɛn Yehowa afebɔɔ\n17 Ebia na yɛrehyia ɔhaw bi ma yɛabɔ ho mpae ara, nanso ɛda so reteetee yɛn. Sɛ yɛkɔ tebea a ɛte saa mu a, anhwɛ a gyidi a yɛwɔ wɔ Yehowa mu bɛhinhim. Ebia yɛn adwene bɛyɛ yɛn sɛ Yehowa ntie yɛn mpaebɔ na yɛbɛtumi anya adwene sɛ gyama ɔnyɛ yɛn adamfo bio. Sɛ wonya saa adwene yi a, dɛn na wobɛtumi ayɛ? Adesua a ɛdi hɔ no bɛboa wo.\n^ nky. 2 Sɛ yɛka sɛ obi ne obi wɔ abusuabɔ a, ɛkyerɛ adwene a nnipa mmienu no mu biara wɔ wɔ ne yɔnko ho ne nea wɔn mu biara yɛ ma ne yɔnko. Ɛsɛ sɛ wɔn mu biara bɔ ne ho mmɔden ma adamfofa no gyina.\n^ nky. 15 Wɔasesa din no.\nSɛ wonim Yehowa sɛ Obi a ɔwɔ hɔ ankasa na wo ne no wɔ adamfofa a emu yɛ den a, ɛkyerɛ sɛ wogye di sɛ Yehowa wɔ hɔ paa. Wonim sɛ ɔnam n’Asɛm Bible so kasa kyerɛ wo, na wonim sɛ wobɛtumi de wo ho ato ne so. Wonim nso sɛ ɔtie wo mpaebɔ\nSɛ wo ne Yehowa kasa wɔ mpaebɔ mu a, na wo ne no redi nkitaho. Sɛ wokenkan Bible na wosua a, na Yehowa ne wo redi nkitaho


Maybe Russia | Virginia Right!\nTag Archive | Maybe Russia\nPosted on October 13, 2015. Tags: isis, Maybe Russia, Presidential Candidate, Republicans\nThe left has worked itself into a tizzy for comments by Dr. Ben Carson and of course Donald Trump but this has got to be the scariest thing I have heard (Thanks also to the Daily 202, from the Washington Post) from any party’s Presidential candidate: Languishing at the bottom in polls of the Republican […]


Wopɛ Akomatɔyam a, Hwɛ Yesu\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikuyu Kinyarwanda Kirghiz Korean Latvian Lingala Lithuanian Luo Malagasy Norwegian Nzema Polish Portuguese Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Tzotzil Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nƐYƐ ampa sɛ Yesu nyaa asetena a akomatɔyam wom? Ɛda adi sɛ na Yesu akyi nni bi, na na onni ahode pii. Ná ‘onni baabi a ɔde ne ti bɛto’ mpo. (Luka 9:57, 58) Eyi nyinaa da nkyɛn a, nkurɔfo tan no, wɔsɛee ne din, na ewiee ase no, n’atamfo kum no.\nWohwɛ nea yɛaka yi a, ebia nea wobɛka ara ne sɛ, ‘Saa asetena yi de, akomatɔyam nnim.’ Nanso nneɛma pii wɔ Yesu asetena mu a ɛsɛ sɛ yesusuw ho. Ma yɛnhwɛ n’asetena mu nneɛma anan bi.\n1. BOTAE A NA ESI YESU ANI SO NE SƐ ƆBƐYƐ ONYANKOPƆN APƐDE.\n“M’aduan ne sɛ mɛyɛ nea ɔsomaa me no apɛde.”—Yohane 4:34.\nYesu de ne nneyɛe ne ne nsɛm nyinaa kyerɛe sɛ ɔpɛ sɛ ɔyɛ ne soro Agya Yehowa * apɛde. Yesu de anigye kɛse na ɛyɛɛ Onyankopɔn apɛde. Sɛnea kyerɛwsɛm a yɛaka emu asɛm seesei ara no kyerɛ no, ɔde Onyankopɔn apɛde a ɔbɛyɛ no totoo aduan ho. Ma yɛnhwɛ nea ɛma ɔyɛɛ saa ntotoho no.\nBɛyɛ prɛmtobere na Yesu kaa saa asɛm no. (Yohane 4:6) Ná Yesu fi anɔpa akyinkyin Samaria mmepɔw so nkurow no nyinaa mu, enti na ɔkɔm de no. N’asuafo no mpo ka kyerɛɛ no sɛ: “Rabi, didi.” (Yohane 4:31) Nanso mmuae a Yesu mmae no kyerɛ sɛ, sɛ ɔyɛ Onyankopɔn apɛde a, ɛma ɔmee, na ɛhyɛ no den nso. Eyi nkyerɛ sɛ na ɔwɔ akomatɔyam anaa?\n2. NÁ YESU DƆ N’AGYA PAA.\n“Medɔ Agya no.”—Yohane 14:31.\nNá Yesu bɛn ne soro Agya no paa. Ɔdɔ kɛse a Yesu wɔ ma Onyankopɔn nti na ɔmaa nkurɔfo huu Onyankopɔn din, n’atirimpɔw ne ne suban. Ná Yesu anom nsɛm, ne nneyɛe ne ne suban te sɛ Agya no pɛpɛɛpɛ, ma enti yehu Yesu a, ɛte sɛ nea yɛahu n’Agya no ara. Ɛno nti bere a Filipo ka kyerɛɛ Yesu sɛ: “Awurade kyerɛ yɛn Agya no,” Yesu buae sɛ: “Nea wahu me ahu Agya no nso.”—Yohane 14:8, 9.\nYesu dɔ n’Agya no araa ma oyii ne komam tiee no kosii owu mu. (Filipifo 2:7, 8; 1 Yohane 5:3) Ɔdɔ a emu yɛ den a na Yesu wɔ ma Onyankopɔn no maa Yesu nyaa akomatɔyam.\n3. NÁ YESU DƆ NNIPA.\n“Obiara nni ɔdɔ a ɛsen eyi, sɛ obi de ne kra bɛto hɔ ama ne nnamfo.” —Yohane 15:13.\nBɔne a ɛwɔ yɛn ho nti, yenni anidaso papa biara. Bible kyerɛkyerɛ mu sɛ: “Ɛnam onipa biako so na bɔne baa wiase, na owu nam bɔne so bae, ma owu trɛw kaa nnipa nyinaa, efisɛ wɔn nyinaa ayɛ bɔne.” (Romafo 5:12) Owu a bɔne akɔfa aba no, yɛn ara yɛrentumi nnye yɛn ho mfi mu.—Romafo 6:23.\nAnigyesɛm ne sɛ, Yehowa adom yɛn ayɛ asɛm no ho biribi ama yɛn. Yehowa maa ne Ba a bɔne biara nni ne ho a wɔfrɛ no Yesu no ba behuu amane wui sɛnea ɛbɛyɛ a wobegye adesamma afi bɔne ne owu mu. Ɔdɔ a Yesu wɔ ma n’Agya ne nnipa no kaa no ma ɔbrɛɛ ne ho ase de ne nkwa a ɛyɛ pɛ no too hɔ maa yɛn. (Romafo 5:6-8) Saa ɔdɔ a ɛma ɔde ne ho bɔɔ afɔre no ma onyaa akomatɔyam wɔ n’asetenam. *\n4. NÁ YESU NIM SƐ N’AGYA DƆ NO NA OGYE NO TOM.\n“Oyi ne me Ba, nea medɔ no na magye no atom.”—Mateo 3:17.\nBere a wɔrebɔ Yesu asu no, saa bere no na Yehowa fi soro kaa saa asɛm no. Enti Yehowa buee n’ano kaa biribi de kyerɛe sɛ ɔdɔ ne Ba Yesu na ogye no tom. Ampa ara, sɛ Yesu ka sɛ: “Agya no dɔ me” a, odi ka! (Yohane 10:17) Ná Yesu nim sɛ n’Agya dɔ no na ogye no tom, enti bere a ohyiaa ɔtaa na nkurɔfo kasa tiaa no no, onyaa akokoduru faa mu. Bere a ogyina owu ne nkwa nkwanta mpo no, wansuro. (Yohane 10:18) Ná Yesu nim sɛ n’Agya dɔ no, na ogye no tom, enti yebetumi aka sɛ onyaa akomatɔyam wɔ n’asetenam.\nBiribiara kyerɛ sɛ na Yesu wɔ akomatɔyam. Enti yebetumi ahwɛ sɛnea ɔbɔɔ ne bra asuasua no na ama yɛanya akomatɔyam wɔ asetenam. Yesu de abrabɔ ho afotu a emu da hɔ maa n’asuafo no, na asɛm a edi hɔ no bɛkyerɛkyerɛ mu.\n^ nky. 6 Bible ma yehu sɛ Yehowa yɛ Onyankopɔn din.\n^ nky. 15 Sɛ wopɛ sɛ wuhu sɛnea Yesu wu no betumi agye nkwa a, hwɛ nhoma a wɔato din Dɛn na Bible Kyerɛkyerɛ Ankasa? no ti 5. Yehowa Adansefo na wotintimii.


Download MP3: Jay Bahd - Y3 Y3 DOM LYRICS ft Skyface SDW,Reggie,Kwaku DMC,City Boy,Kawabanga & O'Kenneth - GHBEATZ.COM\nHome/LYRICS/Jay Bahd – Y3 Y3 DOM LYRICS ft Skyface SDW,Reggie,Kwaku DMC,City Boy,Kawabanga & O’Kenneth\nJay Bahd – Y3 Y3 DOM LYRICS ft Skyface SDW,Reggie,Kwaku DMC,City Boy,Kawabanga & O’Kenneth\nJay Bahd - Y3 Y3 DOM LYRICS ft Skyface SDW,Reggie,Kwaku DMC,City Boy,Kawabanga & O'Kenneth\nHere is Y3 Y3 DOM LYRICS by Jay Bahd ft Skyface SDW,Reggie,Kwaku DMC,City Boy,Kawabanga & O’Kenneth\nDOWNLOAD AUDIO Jay Bahd – Y3 Y3 Dom Ft Reggie, O’Kenneth, Kwaku DMC, City Boy, Skyface Sdw\nIntro: Aaaahhh (Gang) Aaaahh Yeah Yeah Yeah Ooooohhh Hmmm Aaaahhhh Eeeehhh Grrr (Baw) Asakaa Aaaaahhh (what you waiting for?) Aaaahhh ohhh (Come on) Okay Okay Okay Okay Hook: Y3 Y3 Dom Y3n ny3 baako, mmienu, miensa Y3 Y3 Dom Wo kum apem Apem beba Y3 Y3 Dom (aaaaah) Wote Kumerica y3ba aa Y3 Y3 Dom Y3 Y3 Dom Mmmhh, Y3 Y3 Dom Y3n ny3 baako, mmienu, miensa Y3 Y3 Dom Wo kum apem Apem beba Y3 Y3 Dom (aaaaah) Wote Kumerica y3ba aa Y3 Y3 Dom Mmmhh, Y3 Y3 Dom [Skyface SDW] verse Wohw33 me Wohw33 me Yi wani na manbc wani Sipoli (police) kuulu y3 firis3 scene no y3 bloody Firi atifi, sen 50 y3 lifestyle noy3 movie Woba trap house aa mene me niqqas 3nmingle with the koti mene me dabros 3kasa aa nejc (Jon) niqqas omo ensaka mek)n mu blinks ampa biibia kyer3 s3 ahwenepa enkasa Baby boy I’m not in love menya wo gerr (girl) aa mey3 no pasa Yani abre kcc y3ba aa y3nkc cc Wode y3di agorc aa wani agye kpa [Reggie] verse Me ne ma akatafoc baako mmienu hyia mu aa Eb3gye wonsa Akatafoc na ba Mode paapaa saa Ya ba aa mo ntumi nka Akatafoc apem Me ne dom wc vim Man just pull up on the street with the gang wahu adwane akc pem ! [Jay Bahd] verse Angel dey but I choose to be a demon Akatasem wontumi a masa live on Kumerica we more than million Efie biara mu mensa y3hyia mu to move on Checki hw3 Hold on Y3 kew3 (work) Mene me demons Y3 hyehy3 Apam Tet3 hw3 Baw grrrrrrr Hook: Y3 Y3 Dom Y3n ny3 baako, mmienu, miensa Y3 Y3 Dom Wo kum apem Apem beba Y3 Y3 Dom (aaaaah) Wote Kumerica y3ba aa Y3 Y3 Dom Y3 Y3 Dom Mmmhh, Y3 Y3 Dom Y3n ny3 baako, mmienu, miensa Y3 Y3 Dom Wo kum apem Apem beba Y3 Y3 Dom (aaaaah) Wote Kumerica y3ba aa Y3 Y3 Dom Mmmhh, Y3 Y3 Dom [Kwaku DMC] verse King Kong Nyame Y3 ny3 baako, y3 ny3 mmienu Aha y3y3 Apem ne fa Y3 fri kokoben k_y3 bad things bi wo Fumesua Wakoma sua a mendi makyi Koti ba aa magye sa Nika (Knicker) no da me ha nso Wall no na matwa Mesi akyire Bosome baako Me ndaa fie Street no so ay3 occupied Me killers no nso mayi akyire Mmaa no nso nte me ho gyae Treati me s3 kaakyire Omo se koti foc abo barrier Nt3m paaa na mafa akyire Rohypnol no apae agu me y3m Nsem no aaa wokaay3 no Me wr3 fi Y3n ne mmaa du hyehy3 dan mu Me ne Asirifi ne Anarfi Trapping, Trapping Ko pem s3 m3ko mekra akyi Girl no aa ote me nkyen no y3 bad Hw3 s3 wabo na ni akyi [City Boy] verse Brrrr City Boy, City Boy DM dawgi pen mep3 pepa (paper) Me twi diwe (weed) a wo te tita Uncle Murder y3 street king, me promise no s3 me nsesa Sambad na y3 me blood Aane Yaw b na y3 me plug Fuck with me and it’s 1000 niggas The streets know all of my flaws [Kawabanga] verse I got Doubts niqqas snitching we go fuck you up Cash-Out then we step out Account no we dey double up Facetime bronii 3yi ne flap We making money !! we making money !! Againstfo) you be very funny Bas bros they ain’t got penny Thousand niqqas riding Solo. Hook: Y3 Y3 Dom Y3n ny3 baako, mmienu, miensa Y3 Y3 Dom Wo kum apem Apem beba Y3 Y3 Dom (aaaaah) Wote Kumerica y3ba aa Y3 Y3 Dom Y3 Y3 Dom Mmmhh, Y3 Y3 Dom [O’Kenneth] verse Y3y3 ten ten ten Mene me gang gang gang Times we were stuck in the Tren trenches Nobody gave a fuck about us Getting the money nti de3n ne twen twen twen? Mmmm Mene bad baab3 kwashe Anadwo nipa me nante Akwashe ne abaabe Y3 Kankye y3 fixe y3 frasse Don’t call my phone Yeah We pullop in vroom Yeah Goin up in zoom Yeah [Braa Benk] Outro Yeah 3Y33 de3n, na 3faa hee, na ebe pue ha? 3y3 no anaa s3 3nny3 enoa? S3 enoa dea aa, y3n no no Akatafoc Akwasidae Grrrrrrr Baw Asakaa, as3 Ankaa We got the juice 1000 Niggas Riding Solo\nUnyx – Sokoo Lyrics (Stonebwoy Putuu Cover)\nSarkodie – Whipped Lyrics Ft Darkovibes\nMohbad x Naira Marley x Lil Kesh – Ponmo Sweet Lyrics\nAsuoden Lyrics by Sista Afia Ft Kuami Eugene


Rent a car at Tokunoshima Airport. TKN IATA ID\nLocal time for Tokunoshima is GMT (Greenwich meantime) +9 hours\nTokunoshima, Country:Japan, (JP)\nIATA: “TKN”, ICAO: “RJKN”\nNaha Airport (OKA) located in Okinawa 136.5 miles (219.7 km) away\nKagoshima Airport (KOJ) located in Kagoshima 295.4 miles (475.4 km) away\nFukuoka Airport (FUK) located in Fukuoka 408.0 miles (656.6 km) away\nKansai International Airport (KIX) located in Osaka 590.4 miles (950.2 km) away\nItami Airport (ITM) located in Osaka 616.4 miles (992.0 km) away\nHaneda Airport (HND) located in Tokyo 832.5 miles (1339.8 km) away\nOkino Erabu Airport (OKE) located in Okino Erabu 30.5 miles (49.1 km) away\nAmami O Shima Airport (ASJ) located in Amami O Shima 65.2 miles (104.9 km) away\nMaridor Airport (MMD) located in Minami Daito 201.2 miles (323.8 km) away\nTanegashima Airport (TNE) located in Tanegashima 229.7 miles (369.7 km) away\nMiyazaki Airport (KMI) located in Miyazaki 318.8 miles (513.1 km) away\nNagasaki Airport (NGS) located in Nagasaki 356.4 miles (573.6 km) away\nKumamoto Airport (KMJ) located in Kumamoto 365.0 miles (587.4 km) away\nSaga Airport (HSG) located in Saga 376.7 miles (606.2 km) away\nOita Airport (OIT) located in Oita 425.2 miles (684.3 km) away\nCar4rental.com wishes you a happy flight when using Tokunoshima Airport in Japan. Some things we think you should know before travelling include:


Why Me Lord? by Gaither (Musuc Video) Sunday, April 26, 2009 | SALVATION!!


Worland, United States, America. Поиск информации об авиаперевозках и бронировании отелей.\nИскать на Booking: America, United States, Worland\nПосмотреть расположение отелей и гостиниц на карте. America, United States, Worland


38 Tongan paʻanga in about Angolan kwanzas today, how much is 38 TOP worth in AOA - Alpari\nConvert 38 Tongan paʻanga TOP to Angolan kwanzas AOA\nFind out how much 38 Tongan paʻanga is worth in about Angolan kwanzas. Convert 38 Tongan paʻanga with Alpari's online currency converter.\n38 Tongan paʻanga to about Angolan kwanzas dynamics


Song of Songs 8 NIVUK – Nnwom Mu Dwom 8 AKCB | Biblica\nSong of Songs 8 NIVUK – Nnwom Mu Dwom 8 AKCB\nNnwom Mu Dwom 8:1-14\n1Sɛ anka woyɛɛ me nuabarima\na wunum me na nufu ano,\nna mihuu wo wɔ abɔnten so a,\nanka mefew wʼano,\na obiara rentumi mmu me animtiaa.\n2Anka medi wʼanim\nna mede wo aba me na fi,\nɔno a wakyerɛkyerɛ me.\nAnka mɛma wo bobesa a wɔde pɛprɛ afra mu,\nme ntunkum mu nsu dɔkɔdɔkɔ no bi.\n3Ne nsa benkum da mʼatiko\nna ne nsa nifa aka me afam ne bo.\n4Yerusalem mmabea, mehyɛ mo sɛ,\nmorennyan na morenhwanyan ɔdɔ mu\nkosi bere a ɛsɛ mu.\n5Hena na ofi sare so reba a\notweri ne dɔfo koko mu yi?\nMekanyan wo wɔ aprɛ dua no ase;\nɛhɔ na wo na nyinsɛnee wo,\nɛhɔ na nea ɔkoo awo no woo wo.\n6Fa me to wo koma so sɛ nsɔwanode,\nsɛ nsɔwanode wɔ wʼabasa so,\nefisɛ ɔdɔ ano yɛ den sɛ owu,\nne ninkutwe tim hɔ sɛ ɔda.\nƐhyehye sɛ ogyatannaa,\nsɛ ogyatannaa a ano yɛ den pa ara.\n7Nsu dodow rentumi nnum ɔdɔ;\nnsubɔnten rentumi nhohoro nkɔ.\nSɛ obi de ne fi ahonya nyinaa bɛsesa ɔdɔ a\nanka wɔremmu no ade a ɛsom bo.\n8Yɛwɔ nuabea akumaa bi a,\nne nufu mmobɔɔ ɛ.\nDɛn na yɛbɛyɛ ama yɛn nuabea yi\nwɔ da a wobebisa no ase?\n9Sɛ ɔyɛ ɔfasu a,\nyebesi dwetɛ abantenten abɔ ne ho ban.\nSɛ ɔyɛ ɔpon a,\nyɛde sida besiw ne pon ano kwan.\nna me nufu te sɛ abantenten.\nEnti nʼani so no mayɛ sɛ obi a\nɔde nea ɛsɔ ani reba.\n11Na Salomo wɔ bobeturo wɔ Baal-Hamon;\nɔde ne bobeturo no maa apaafo.\nNa ɛsɛ sɛ wɔn mu biara tua no\n12Nanso me bobeturo yi yɛ me de.\nMe de, meremfa mma;\nSalomo de ne de gye nnwetɛbona apem,\nna otua nʼapaafo nnwetɛbona ahannu ma wɔhwɛ ne nnuaba no so.\n13Wo a wote turo no mu\nne nnamfonom a wɔka wo ho,\nma mente wo nne.\n14Bra ma yɛnkɔ, me dɔfo,\nna yɛ wo ho sɛ ɔdabɔ ba\nanaasɛ ɔforote ba a\nɔwɔ mmepɔw a nnuhuam ahyɛ so ma so.\nAKCB : Nnwom Mu Dwom 8


Binah: A Woman's Power - Esther Wein\nEtched in Stone - Debbie Maimon\nGivers & Takers - Tziporah Heller\nGreat Jewish Women - Lisa Stevensen\nHalf Full - Malkie Feig\nHappy Healing - Yaffa Ganz\nMirrors of Our Lives - Rebbetzin Holly Pavlov More Money than Time - Barbara Bensoussan No Greater Treasure - Shoshana Lepon\nNot Just a Housewife - Marina Goodman Other Side of the Story - Yehudis Samet Righteous Women - Rabbi Berel Wein\nRights Vs. Right - Elaine M. Viders, Esq.\nSmoke Detectors - Malkie Feig\nStarting Over - Sima D. Schloss\nThe Paradox of Contemporary Feminism - Nicole Brackman\nVision of Beauty - Chana Kalsmith Vive La Difference - Tziporah Heller What's a Cosmo Girl Like You... - Andrea Kahn Women and Success - Rebbetzin Faige Twerski Women and the Workplace - Rebbetzin Faige Twerski Women and Work - Dr. Elizabeth Kaufman ARTICLES ON\nTo Rest His PresenceShlomo Katz - 5767There are No ShortcutsRabbi Berel Wein - 5760Make Way!Rabbi Chaim Flom - 5768A Real Place of HolinessRabbi Label Lam - 5765The Tabernacle in Your HeartShlomo Katz - 5776SymbolsShlomo Katz - 5772Make a Home for G-dShlomo Katz - 5762The Power of UnityRabbi Yosef Kalatsky - 5763It's All About the EffortRabbi Yisroel Ciner - 5763\nTeaching LimitsRabbi Aron Tendler - 5760Giving or Taking?Rabbi Yisroel Ciner - 5764A Place To GrowRabbi Yochanan Zweig - 5770A Place To GrowRabbi Yochanan Zweig - 5772WorkoutRabbi Raymond Beyda - 5764Going Up?Rabbi Pinchas Winston - 5761Doing What We MustRabbi Eliyahu Hoffmann - 5762


KENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Kwangali Kwanyama Latvian Lithuanian Luo Malagasy Malay Maltese Mexican Sign Language Ndebele Ndonga Nepali Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zulu\n“Wɔaguare mo kama, wɔatew mo ho.”—1 KOR. 6:11.\nAdɛn nti na ɛsɛ sɛ yɛkwati fekubɔne?\nYɛbɛyɛ dɛn aboa Yehowa som?\nDɛn na ɛbɛboa yɛn ma yɛde Onyankopɔn som adi kan na yɛabɔ yɛn agyiraehyɛde ho ban?\n1. Bere a Nehemia san kɔɔ Yerusalem no, dɛn na ɔkɔtoe a na ɛhaw adwene paa? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)\nTWA ho mfonini hwɛ. Afe 443 A.Y.B. atwam. Nehemia asan kɔ Yerusalem. Ohu biribi a ɛhaw adwene paa, na Yerusalemfo rekasakasa ho. Ɛyɛ dɛn asɛm? Ɔnanani huhuni bi akɔtena asɔrefie hɔ. Lewifo agyaw wɔn adwuma hɔ. Mpanyimfo a wɔbɛkyerɛkyerɛ ɔman no nso redi gua Homeda. Israelfo pii rewareware ananafo.—Neh. 13:6.\n2. Ɛyɛɛ dɛn na Israel bɛyɛɛ ɔman kronkron?\n2 Na Israel yɛ ɔman a wɔahyira wɔn ho so ama Onyankopɔn. Afe 1513 A.Y.B. mu no, Israelfo penee so sɛ wɔbɛyɛ Yehowa apɛde. Wɔkaa wɔn anom ton sɛ: “Nea Yehowa aka nyinaa yɛbɛyɛ.” (Ex. 24:3) Enti Onyankopɔn tew wɔn ho, na ɔde wɔn yɛɛ ne man. Na ɛyɛ akwannya kɛse paa! Mfe 40 akyi no, Mose kaee ɔman no sɛ: “Woyɛ ɔman kronkron ma Yehowa wo Nyankopɔn. Na Yehowa wo Nyankopɔn apaw wo afi asase so aman nyinaa mu de wo ayɛ ne man, n’agyapade titiriw.”—Deut. 7:6.\n3. Bere a Nehemia san kɔɔ Yerusalem ne mprenu so no, na Yudafo no som te sɛn?\n3 Bere a Israelfo bɛyɛɛ ɔman kronkron no, wɔantoto Yehowa apɛde ase koraa, nanso awerɛhosɛm ne sɛ eyi anni gyina. Ná Yudafo bi yi wɔn yam som Onyankopɔn, nanso na wɔn mu dodow no ara mfa Onyankopɔn apɛde nyɛ hwee; nea na ehia wɔn ara ne sɛ nkurɔfo behu sɛ wɔyɛ kronkron. Nehemia kɔɔ Yerusalem ne mprenu so. Saa bere no, na Yudafo anokwafo afi Babilon akɔ Yerusalem de nokware som akosi hɔ ma mfe ɔha atwam. Bere a ɔsan kɔe no, na nsi ne ahokeka a ɔman no de som Yehowa asan kɔ fam.\n4. Nneɛma a ɛbɛma yɛakɔ so ayɛ kronkron bɛn na yebesusuw ho?\n4 Ɛnnɛ Yehowa atew n’Adansefo ho sɛnea ɔtew Israelfo ho no. Kristofo a wɔasra wɔn ne “nnipakuw kɛse” no mufo yɛ kronkron, kyerɛ sɛ Onyankopɔn atew wɔn ho ama ne som. (Adi. 7:9, 14, 15; 1 Kor. 6:11) Yɛn mu biara nni hɔ a ɔpɛ sɛ ne ho gu fĩ wɔ Onyankopɔn anim sɛnea ɛtoo Israelfo no. Dɛn na ɛbɛboa yɛn ma yɛakɔ so ayɛ kronkron na Yehowa de yɛn adi dwuma wɔ ne som mu? Nehemia ti 13 si nneɛma anan bi so dua, na yebesusuw ho wɔ adesua yi mu. (1) Kwati fekubɔne; (2) boa Yehowa som; (3) fa Onyankopɔn som di kan; (4) bɔ w’agyiraehyɛde ho ban. Afei momma yɛmfa no mmiako mmiako nsusuw ho.\nDɛn na Nehemia yɛe de kyerɛe sɛ ɔbata Yehowa ho? (Hwɛ nkyekyɛm 5, 6)\n5, 6. Eliasib ne Tobia yɛ nnipa bɛn? Ɛbɛyɛ sɛ dɛn na ɛmaa Eliasib ne Tobia dii hwebom?\n5 Monkenkan Nehemia 13:4-9. Nneɛma bɔne atwa yɛn ho ahyia, enti ɛnyɛ mmerɛw sɛ yɛbɛkɔ so ayɛ kronkron. Momma yensusuw Eliasib ne Tobia ho. Na Eliasib yɛ ɔsɔfo panyin, na na Tobia yɛ Ammonni a ebia ɔyɛ adwuma wɔ Yudea ma Persia ahemman no. Bere a Nehemia yɛe sɛ wɔbɛsan asi Yerusalem afasu no, Tobia ne n’apamfo sɔre tiae. (Neh. 2:10) Ná Ammonfo nni ho kwan sɛ wɔkɔ asɔrefie hɔ. (Deut. 23:3) Enti adɛn na ɔsɔfo panyin no hyɛɛ da maa Tobia baabi tenae wɔ asɔrefie adidibea hɔ?\n6 Asɛm no ne sɛ na Tobia ne Eliasib abɛyɛ nnamfo papee. Na Tobia ne ne ba Yehohanan aware Yudafo mmea, na na Yudafo pii nso ka Tobia ho asɛmpa. (Neh. 6:17-19) Eliasib banana nso waree Sanbalat babea. Na Sanbalat yɛ amrado wɔ Samaria, na na ɔyɛ Tobia yɔnko berɛbo. (Neh. 13:28) Ɛbɛyɛ sɛ eyi nyinaa na ɛmaa Ɔsɔfo Panyin Eliasib maa obi a ɔnyɛ gyidini, obi a ɔsɔre tia nokware som nyaa ne koma. Nanso Nehemia kõ maa Yehowa; oyii Tobia dan mu nneɛma nyinaa fii adidibea hɔ tow guu abɔnten.\n7. Dɛn na mpanyimfo ne afoforo bɛyɛ na wɔn ho angu fĩ wɔ Yehowa anim?\n7 Yɛahyira yɛn ho so ama Onyankopɔn, enti Yehowa na ɛsɛ sɛ yɛde yɛn ho fam no bere nyinaa. Sɛ yɛpɛ sɛ yɛn ho tew wɔ Yehowa anim a, ɛnde ɛsɛ sɛ yɛde ne mmara yɛ adwuma. Ɛnsɛ sɛ yɛma abusuafo nya yɛn koma na yepia Bible nnyinasosɛm to nkyɛn. Asafo mu mpanyimfo ma Yehowa kyerɛ wɔn kwan; wɔmfa wɔn nsusuwii nyɛ biribiara. (1 Tim. 5:21) Enti mpanyimfo no hwɛ sɛ wɔrenyɛ biribiara a ɛbɛsɛe wɔne Onyankopɔn ntam.—1 Tim. 2:8.\n8. Dɛn na ɛsɛ sɛ Yehowa asomfo a wɔahyira wɔn ho so kae wɔ fekubɔ ho?\n8 Ɛsɛ sɛ yɛkae sɛ “fekubɔne sɛe ɔbra pa.” (1 Kor. 15:33) Ɛnyɛ yɛn abusuafo nyinaa na wɔbɛhyɛ yɛn nkuran ma yɛayɛ adepa. Na Eliasib ayɛ nhwɛso pa ama nkurɔfo. Ɔtaa Nehemia akyi ma ɔsan sii Yerusalem afasu no. (Neh. 3:1) Nanso akyiri yi Tobia ne afoforo maa Eliasib yɛɛ nneɛma bi maa ne ho guu fĩ wɔ Yehowa anim. Sɛ yɛne abusuafo anaa nnamfo a wɔdɔ Yehowa bɔ a, ɛhyɛ yɛn mpamden ma yɛkeka yɛn ho wɔ ɔsom adwuma no mu. Ɛba saa a, yɛremfa yɛn Bible akenkan ne Kristofo nhyiam nni agorɔ koraa, na yɛrentoto asɛnka adwuma no ase. Sɛ yɛwɔ abusuafo a wɔhyɛ yɛn nkuran ma yɛyɛ adepa a, yensi wɔn fam.\nBOA YEHOWA SOM\n9. Adɛn nti na na nhyehyɛe a ɛwɔ asɔrefie hɔ ayɛ basaa? Henanom na Nehemia de ɛho asodi too wɔn so?\n9 Monkenkan Nehemia 13:10-13. Bere a Nehemia san baa Yerusalem no, na ntoboa a wogyigye kɔ asɔrefie hɔ no mma. Ntoboa yi ara na na wɔde hwɛ Lewifo no, enti bere a wohui sɛ ɛmma no, wogyaw wɔn nnwuma hɔ kɔɔ wɔn mfuw mu. Nehemia de eyi ho asodi too asoafo no so. Ɛbɛyɛ sɛ na wɔntene wɔn ho nyɛ adwuma a ɛhyɛ wɔn nsa no. Ebetumi aba sɛ na wonnyigye ntotoso dudu no, na wogyigye mpo a wɔmfa nkɔ asɔrefie hɔ. (Neh. 12:44) Enti Nehemia yɛɛ nhyehyɛe ma wogyigyee ntotoso dudu no. Ɔpaw mmarima a wobetumi ayɛ adwuma no, na ɔma wɔhwɛɛ asɔrefie adekoradan no so kyekyɛɛ nneɛma.\n10, 11. Dɛn na Onyankopɔn nkurɔfo betumi ayɛ de aboa nokware som?\n10 Dɛn na yebetumi asua afi asɛm yi mu? Ɛma yehu sɛ yɛwɔ akwannya kɛse bi a ɛnsɛ sɛ yɛtoto n’ase. Ɛne sɛ yɛde yɛn ahonyade bɛhyɛ Yehowa anuonyam. (Mmeb. 3:9) Nea yɛwɔ biara fi Yehowa hɔ, enti sɛ yɛde yɛn sika anaa ahonyade boa Yehowa adwuma a, ɛyɛ ɔno ara n’ade na yɛredan ama no. (1 Be. 29:14-16) Ebia yɛn adwene bɛyɛ yɛn sɛ yenni bi, nanso sɛ ɔpɛ no wɔ hɔ a, yɛn mu biara betumi ayɛ biribi de aboa Yehowa som.—2 Kor. 8:12.\n11 Nhwɛso bi ni: Nnawɔtwe biara na abusua bi to nsa frɛ akwampaefo titiriw bi ba wɔn fie ne wɔn didi pɛnkoro. Na akwampaefo no yɛ awarefo a wɔn ani afi. Abusua no ne wɔn boom didii mfe pii. Na abusua no sõ; na wɔwɔ mmofra baawɔtwe. Ná maame no taa ka sɛ, “Sɛ yenya nnipa du ano aduan a, ɛnde nnipa baanu pɛ a yɛde wɔn bɛka ho na ɛbɛyɛ dɛn?” Ebia obi bɛka sɛ, sɛ woma obi aduan pɛnkoro nnawɔtwe a, ɛnkyɛn so, nanso akwampaefo no buu no ade kɛse paa; na wɔn ani sɔ saa ahɔhoyɛ no. Abusua no nso twaa wɔn papayɛ no so aba. Akwampaefo no suahu ne wɔn nkuranhyɛsɛm boaa mmofra no ma wonyaa nkɔso wɔ Yehowa som mu. Akyiri yi mmofra no nyinaa bɛyɛɛ bere nyinaa asomfo.\n12. Nhwɛso pa bɛn na asafo mu mpanyimfo yɛ?\n12 Asuade foforo ni: Ɛnnɛ nso wɔapaw mpanyimfo sɛ wɔnhwɛ nni nneɛma anim na biribiara nkɔ so pɛpɛɛpɛ wɔ asafo no mu, sɛnea Nehemia yɛe no. Wɔyɛ saa a, asafo no mufo bɛhwɛ wɔn asua wɔn. Mpanyimfo no suasua ɔsomafo Paulo nso. Paulo de akwankyerɛ mae sɛnea nokware som bɛkɔ so. Ɛho nhwɛso ne sɛ ɔmaa anuanom huu ɔkwampa a wɔbɛfa so ayi ntoboa.—1 Kor. 16:1-3; 2 Kor. 9:5-7.\nFA ONYANKOPƆN SOM DI KAN\n13. Dɛn na Yudafo bi yɛe a ɛkyerɛ sɛ wommu Homeda no?\n13 Monkenkan Nehemia 13:15-21. Sɛ yɛma wiase ahonyade gye yɛn adwene a, yɛn ani bɛba yɛn ho so no na yɛadwudwo wɔ Yehowa som mu. Exodus 31:13 ma yehu ade biako nti a na Israelfo di Homeda nnawɔtwe biara. Ná ɛbɛkae wɔn sɛ wɔyɛ ɔman kronkron. Na ɛsɛ sɛ wɔde Homeda no yɛ abusua som, bɔ mpae, na wodwinnwen Onyankopɔn Mmara ho. Nanso na Nehemia beresofo no bi bu Homeda no sɛ da hunu biara, enti wɔmaa wɔn ho so ara na wɔrekɔyɛ wɔn nnwuma. Saa bere no na wɔapia Yehowa som ato nkyɛn. Bere a Nehemia huu nea ɛrekɔ so no, ɔpamoo ananafo aguadifo no fii kurow no mu da a ɛto so asia, na ɔma wɔtotoo kurow no apon mu ansa na Homeda no refi ase.\n14, 15. (a) Sɛ yɛde yɛn adwene nyinaa si yɛn nnwuma so a, dɛn na ebetumi asi? (b) Yɛbɛyɛ dɛn ahyɛn Onyankopɔn home mu?\n14 Dɛn na yebetumi asua afi nea Nehemia yɛe no mu? Ade biako ne sɛ ɛnsɛ sɛ yɛde yɛn adwene nyinaa si yɛn nnwuma ne mfaso a yebenya so. Anyɛ saa a, adwuma no bɛfa yɛn dommum. Sɛ yɛn ani gye adwuma no ho a, ɛnde na asɛm no asɛe koraa. Nanso kae Yesu kɔkɔbɔ yi: ‘Yɛrentumi nsom awuranom baanu.’ (Monkenkan Mateo 6:24.) Sɛ Nehemia pɛ sɛ onya ne ho a, anka ɛnyɛ den koraa. Anka obetumi ne Tirofo ne afoforo adi gua, nanso wanyɛ saa. Ɛnde, dɛn na ɔde ne bere yɛe wɔ Yerusalem? (Neh. 5:14-18) Otuu ne ho sii hɔ boaa ne nuanom, na ɔyɛɛ nneɛma a ɛbɛma Yehowa din ho atew. Ɛnnɛ nso asafo mu mpanyimfo ne asomfo yɛ nneɛma a ɛbɛboa asafo no. Wɔn adwumaden nti anuanom nsi wɔn fam koraa. Enti Onyankopɔn nkurɔfo wɔ ɔdɔ ne asomdwoe ne ahobammɔ.—Hes. 34:25, 28.\n15 Wɔnhyɛɛ mmara mmaa Kristofo sɛ wonni Homeda nnawɔtwe biara, nanso Paulo kae sɛ “homeda bi wɔ hɔ ma Onyankopɔn nkurɔfo.” Ɔde kaa ho sɛ: “Onipa a wahyɛn Onyankopɔn home mu no, n’ankasa nso ahome afi ne nnwuma ho, sɛnea Onyankopɔn home fii ne de ho no.” (Heb. 4:9, 10) Dɛn na ɛkyerɛ sɛ Kristofo ahyɛn Onyankopɔn home mu? Ɛno ara ne sɛ wɔbɛbrɛ wɔn ho ase ayɛ nneɛma a ɛne Onyankopɔn atirimpɔw behyia. Ɛnde, wo ne w’abusua da no adi sɛ asafo nhyiam, asɛnkakɔ ne abusua som ho hia mo paa? Sɛ yɛn adwumawura anaa wɔn a yɛne wɔn di gua pɛ sɛ yɛtoto yɛn som ase a, ɛsɛ sɛ yɛde yɛn nan si fam ma wohu sɛ yɛn som ho hia yɛn. Enti yɛbɛka a, ɛsɛ sɛ yesuasua Nehemia na ‘yɛtoto kurow apon no mu na yɛpam Tirofo no’ na yɛatumi de yɛn adwene asi akronkronne so. Esiane sɛ Yehowa atew yɛn ho nti ɛsɛ sɛ yebisa sɛ, ‘Me nkɔree ne me mmae nyinaa da no adi sɛ mayi me ho asi hɔ ama Yehowa som?’—Mat. 6:33.\nWOYƐ KRISTONI, BƆ W’AGYIRAEHYƐDE HO BAN\n16. Nehemia bere so no, dɛn na anka ɛreyɛ ama ɔman no ahwere gyinabea kronkron a wɔwɔ no?\n16 Monkenkan Nehemia 13:23-27. Nehemia bere so no, Israelfo mmarima warewaree ananafo mmea. Bere a edi kan a Nehemia kɔɔ Yerusalem no, ɔmaa mpanyimfo no nyinaa de wɔn nsa hyɛɛ krataa ase sɛ wɔrenware abosonsomfo. (Neh. 9:38; 10:30) Nanso mfe bi akyi no, ohui sɛ Yudafo mmarima akɔfa ananafo mmea; nokwasɛm ne sɛ na wɔrebɛhwere gyinabea kronkron a wɔwɔ wɔ Onyankopɔn anim no. Na mmofra a wɔne ananafo mmea awo wɔn no ntumi nka Hebri kasa mpo na wɔatumi akenkan. Wonyin a, wɔbɛka sɛ wɔyɛ Israelfo? Anaa wɔbɛka sɛ wɔyɛ Asdodfo, Ammonfo, anaa Moabfo? Sɛ wɔnte Hebri kasa a, ɛbɛyɛ dɛn na wɔatumi ate Onyankopɔn Mmara ase? Wɔbɛyɛ dɛn ahu Yehowa na wɔasom no na wɔapo wɔn maamenom atoro anyame? Na ehia sɛ Nehemia de ne nan si fam yɛ ho biribi ntɛm.—Neh. 13:28.\nBoa wo mma ma wɔmfa Yehowa adamfo (Hwɛ nkyekyɛm 17, 18)\n17. Ɔkwan bɛn so na awofo bɛboa wɔn mma ma wɔne Yehowa afa adamfo?\n17 Ɛnnɛ, ɛsɛ sɛ yemia yɛn ani boa yɛn mma ma wɔbɛyɛ Kristofo mapa. Awofo, mummisa mo ho sɛ, ‘Me mma tumi ka “kasa kronn” no, kyerɛ sɛ wonim Bible mu nokware no yiye? (Sef. 3:9) Mitie me mma nkɔmmɔ a, mihu sɛ Onyankopɔn honhom na ɛkyerɛ wɔn kwan anaa wiase honhom?’ Sɛ wuhu sɛ wɔtɔ sin baabi a, mma w’abam mmu. Kasasua nna fam, ɛnkanka bere a nkurɔfo a wɔatwa wo ho ahyia nka bi. Nneɛma a ɛtwetwe wo mma ne nea wɔn atipɛnfo de ba wɔn so nyɛ asɛm ketewa. Enti sɛ moreyɛ Abusua Som anaa wunya hokwan foforo biara a, to wo bo ase boa wo mma ma wɔmfa Yehowa adamfo. (Deut. 6:6-9) Ɛyɛ a si so dua kyerɛ mmofra no sɛ, sɛ yɛtwe yɛn ho fi Satan wiase no ho a, ɛboa yɛn ankasa. (Yoh. 17:15-17) Bɔ mmɔden sɛ wobɛma asɛm no aka wɔn koma.\n18. Adɛn nti na awofo paa na wobetumi aboa wɔn mma ma wɔahyira wɔn ho so ama Yehowa?\n18 Sɛ abofra bi bɛsom Onyankopɔn oo, ɔrensom no oo, egyina ɔno ara so. Nanso nneɛma pii wɔ hɔ a awofo betumi ayɛ de aboa no. Nea wobetumi ayɛ no bi ne sɛ, wobetwa sa pa ato hɔ ama mmofra no, wɔbɛma mmofra no ahu nea ɛwɔ sɛ wɔyɛ ne nea enni sɛ wɔyɛ, na wɔama wɔahu nsunsuanso a ebefi wɔn gyinaesi mu aba. Awofo, mo paa na mubetumi aboa mo mma ma wɔahyira wɔn ho so ama Yehowa. Mo mma hia mo mmoa na wɔatumi abɛyɛ Kristofo na agyiraehyɛde a wɔanya sɛ Kristofo no ansɛe. Ehia sɛ yɛn nyinaa da yɛn ho so na obiara anyi yɛn “ntade nguguso,” kyerɛ sɛ wansɛe su a ɛhyɛ yɛn agyirae sɛ Kristo akyidifo no.—Adi. 3:4, 5; 16:15.\nYEHOWA ‘BƐKAE YƐN MA ASI YƐN YIYE’\n19, 20. Ɛbɛyɛ dɛn na Yehowa akae yɛn ‘ma asi yɛn yiye’?\n19 Nehemia beresofo no mu biako ne odiyifo Malaki. Ɔkae sɛ “wɔkyerɛw nkae nhoma bi . . . maa wɔn a wosuro Yehowa na wodwen ne din ho no.” (Mal. 3:16, 17) Onyankopɔn werɛ remfi wɔn a wosuro no na wɔdɔ ne din no da.—Heb. 6:10.\n20 Nehemia bɔɔ mpae sɛ: “O me Nyankopɔn, kae me ma ensi me yiye.” (Neh. 13:31) Sɛ yɛkwati fekubɔne na yɛboa Yehowa som na yɛde Onyankopɔn som di kan na yɛbɔ yɛn agyiraehyɛde ho ban sɛnea Nehemia yɛe no a, Onyankopɔn bɛkyerɛw yɛn din wɔ ne nkae nhoma no mu. Enti momma ‘yɛnkɔ so nsɔ nhwɛ sɛ yɛwɔ gyidi no mu anaa.’ (2 Kor. 13:5) Sɛ yɛamma biribiara ansɛe gyinabea kronkron a yɛwɔ wɔ Yehowa anim no a, ɔbɛkae yɛn ‘ma asi yɛn yiye.’


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