Rimljanima 8 CRO - Romafo 8 AKCB\n1Nema dakle nikakve osude za one koji pripadaju Kristu Isusu. 2Jer zakon Duha, koji daje život, oslobodio nas je zakona grijeha, koji vodi u smrt. 3Jer ono što Zakon, oslabljen grešnim tijelom, nije mogao učiniti, učinio je Bog poslavši svojeg Sina u obličju tjelesnog čovjeka da bude žrtva za grijehe. Tako je osudio grijeh u tijelu. 4Učinio je to zato da bi se pravednost Zakona potpuno ispunila u nama koji više ne živimo po staroj grešnoj naravi, nego po Duhu.\n5Oni kojima vlada grešna narav razmišljaju o onomu što je grešno, ali oni koji su pod nadzorom Božjega Duha razmišljaju o onomu što je ugodno Duhu. 6Nadzire li vaša grešna narav vaš um, vodi vas u smrt. Ali ako vaš um nadzire Sveti Duh, imat ćete život i mir. 7Jer grešna tjelesna narav u nama protivi se Bogu. Nikada nije bila pokorna Božjemu Zakonu niti će to ikada biti. 8Zato oni kojima još vlada njihova grešna narav ne mogu ugoditi Bogu.\n9Ali vama više ne vlada grešna narav. Pod nadzorom ste Svetoga Duha ako Božji Duh zaista prebiva u vama. A u kome ne prebiva Kristov Duh, taj i nije Kristov. 10Ako je Krist u vama, tijelo vam je mrtvo za grijeh, ali Duh živi u vama zato što vas je Bog opravdao. 11Živi li u vama Božji Duh koji je Isusa uskrsnuo od mrtvih, Bog koji je Isusa podignuo od mrtvih oživjet će i vaša smrtna tijela tim istim Duhom koji u vama živi.\n12Zato, draga braćo, nismo dužni činiti ono na što nas tjera naša grešna narav. 13Jer ako živite slušajući tu svoju tjelesnu narav, propast ćete. Ako pak silom Duha usmrćujete nju i njezina zla djela, živjet ćete.\n14Svi koje vodi Božji Duh Božja su djeca. 15Ne budite zato poput strašljivih robova te svoje naravi. Budite prava Božja djeca jer vas je Bog svojim Duhom posinio te mu sada možete radosno klicati: “Abba!8:15 Na aramejskome: Oče! Oče!” 16Sveti Duh govori nam duboko u srcima da smo Božja djeca. 17A kako smo njegova djeca, njegovi smo baštinici—jer sve što Bog daje svojemu Sinu, Kristu, to i nama pripada. Kao što s njim trpimo, s njim ćemo se i proslaviti.\n18Ali naše sadašnje patnje nisu ništa prema budućoj slavi koja će se očitovati u nama. 19Jer sve stvorenje sa žudnjom iščekuje da dođe dan kad će Bog pokazati tko su zaista njegova djeca. 20Sve što je na zemlji stvoreno postalo je jalovim, ne vlastitom, nego Božjom voljom—ali u nadi 21da će biti oslobođeno od robovanja pokvarljivosti, da sudjeluje u slobodi i u slavi Božje djece. 22Jer znamo da cjelokupno stvorenje sve dosad uzdiše i muči se u porođajnim bolima. 23Čak i mi kršćani, iako je u nama Sveti Duh kao predukus buduće slave, također stenjemo čekajući posinjenje, otkupljenje našega tijela. 24Tom smo nadom spašeni. Ako nešto već imamo, onda se tomu više ne trebamo nadati. 25Ali ako se nadamo nečemu što još nemamo, valja čekati strpljivo i postojano.\n26Isto tako, Sveti Duh nam pomaže u našoj slabosti. Jer mi ne znamo ni kako ni što bismo trebali moliti, ali Sveti Duh moli se za nas uzdasima koji se ne mogu riječima izraziti. 27A Onaj, koji poznaje svačije srce, poznaje naum Duha, jer on se moli za nas u skladu s Božjom voljom.\n28Znamo kako Bog čini da sve pridonosi dobru onih koji njega vole i koje je on pozvao prema svojoj nakani. 29Jer Bog je svoj narod unaprijed poznavao i odabrao ih je da budu poput njegova Sina, tako da bi njegov Sin mogao biti prvorođenac s brojnom braćom i sestrama. 30A kad ih je odabrao, pozvao ih je k sebi. Zatim ih je opravdao i obećao im svoju slavu.\n31Što na sve to reći? Ako je Bog za nas, tko će biti protiv nas? 32Kad već nije poštedio ni vlastitoga Sina, nego ga je predao za nas, neće li nam Bog, koji nam je dao Krista, s njime dati i sve drugo?\n33Tko će optužiti Božje izabranike? Nas Bog opravdava. 34Tko će nas onda optužiti? Isus Krist je umro, štoviše, i uskrsnuo; on sjedi na počasnome mjestu, Bogu zdesna, i posreduje za nas. 35Tko će nas odvojiti od Kristove ljubavi? Može li u tome uspjeti nevolja? Tjeskoba? Progonstvo? Glad? Golotinja? Pogibao? Mač? 36U Svetome pismu piše:\n“Zbog tebe nas ubijaju dan za danom;\nmi smo im kao ovce za klanje.”8:36 Psalam 44:2.\n37Nadmoćno pobjeđujemo sve što nas snađe u Kristu koji nas voli. 38Čvrsto vjerujem da nas ni smrt, ni život, ni anđeli ni demoni, ni sadašnjost ni budućnost, ni sile, 39ni visina, ni dubina, ni bilo koje stvorenje neće moći rastaviti od ljubavi Božje objavljene u našemu Gospodinu Kristu Isusu.\nCRO : Rimljanima 8\nNkwa A Efi Honhom Mu\n1Enti afɔbu nni hɔ ma wɔn a wɔwɔ Kristo Yesu mu, 2efisɛ Honhom Kronkron no ama mo nkwa a efi Kristo Yesu nkyɛn, na agye mo afi mmara a ɛde owu ba. 3Esiane ɔhonam mmerɛwyɛ nti, Mose Mmara no antumi annye yɛn. Enti Onyankopɔn yɛɛ nea Mmara no antumi anyɛ. Ɔnam nʼankasa ne Ba a ɔsomaa no wɔ onipa bɔnesu so no ba bɛbɔɔ afɔre maa yɛn, na obebuu bɔne atɛn de pepaa yɛn bɔne. 4Onyankopɔn yɛɛ eyi, sɛnea ɛbɛyɛ a Kristo bɛyɛ Mmara no asɛde ama yɛn, yɛn a yɛnnantew ɔhonam fam, na mmom yɛnantew honhom mu no.\n5Wɔn a ɔhonam mmerɛwyɛ hyɛ wɔn so no dwene bɔne nko ara ho. Wɔn a wɔnam Honhom mu no dwene Honhom de. 6Wɔn a wɔwɔ ɔhonam mmerɛwyɛ adwene no bewu. Wɔn nso a wɔnam Honhom mu no benya nkwa ne asomdwoe. 7Adwene a ɛdwene ɔhonam mu no tan Onyankopɔn, efisɛ ɛmmrɛ ne ho ase mma Onyankopɔn mmara; na mpo ɛrentumi. 8Wɔn a wodwen ɔhonam mu no rentumi nsɔ Onyankopɔn ani.\n9Sɛ Onyankopɔn Honhom te mo mu a, ɛnyɛ ɔhonam mmrɛwyɛ na edi mo so. Na sɛ obi nni Kristo Honhom a, ɔnyɛ Kristo dea. 10Ɛwɔ mu sɛ bɔne bɛma mo nipadua yi awu de, nanso sɛ Kristo te mo mu a, ne trenee nti mo honhom te ase. 11Sɛ Onyankopɔn Honhom a onyan Yesu fii awufo mu no te mo mu a, ɛno de, nea onyan Kristo fii awufo mu no nso nam ne Honhom a ɛwɔ mo mu no so bɛma mo nipadua a ewu yi nso nkwa.\n12Enti anuanom, yɛwɔ asodi bi, nanso yɛnyɛ mma ɔhonam no sɛnea ɔpɛ. 13Sɛ motena ase ma ɔhonam a, mubewu. Nanso sɛ moma Honhom no kum bɔne a nipadua no yɛ a, mubenya nkwa.\n14Wɔn a Onyankopɔn Honhom di wɔn so no yɛ Onyankopɔn mma. 15Efisɛ moannya honhom a ɛma mo yɛ nkoa bio ma osuro, na mmom moanya mmayɛ Honhom na yɛnam ne so su se, “Abba, Agya!” 16Na Honhom no ankasa ne yɛn honhom di adanse sɛ yɛyɛ Onyankopɔn mma. 17Esiane sɛ yɛyɛ Onyankopɔn mma nti yɛyɛ adedifo; Onyankopɔn adedifo a yɛne Kristo wɔ kyɛfa wɔ mu, nanso gye sɛ yɛne no kyɛ nʼamanehunu ansa na yɛne no akyɛ nʼanuonyam no.\n18Minim sɛ amane a yɛrehu no saa bere yi nyɛ nea wɔde toto anuonyam a wɔbɛhyɛ yɛn no ho. 19Abɔde nyinaa de anigyina rehwɛ da a Onyankopɔn mma bɛda wɔn ho adi no kwan. 20Efisɛ bere a emfi abɔde pɛ mu no, wɔnam Onyankopɔn tumi mu buu abɔde fɔ sɛ ɛnnan ade hunu. Nanso na saa anidaso yi wɔ hɔ 21sɛ, da bi, abɔde no bɛde ne ho afi nkoayɛ ne ɔporɔw mu na ɛne Onyankopɔn mma anya ahofadi mu anuonyam.\n22Yenim sɛ ebesi saa bere yi abɔde nyinaa pene sɛ ɔpemfo a awo aka no. 23Nanso ɛnyɛ abɔde nko, na yɛn a yɛwɔ Onyankopɔn Honhom sɛ Onyankopɔn akyɛde no nso si apini bere a yɛretwɛn sɛ Onyankopɔn de yɛn bɛyɛ ne mma. Eyi kyerɛ sɛ yɛbɛde yɛn ho wɔ ɔhonam fam nso. 24Na wɔnam saa anidaso yi so gyee yɛn nkwa. Sɛ yehu nea yɛn ani da so no de a, na ɛnyɛ anidaso bio. Na hena na nʼani tumi da ade a ɔwɔ dedaw so? 25Na sɛ yɛn ani da ade a yɛn nsa nkae so a, yɛde boasetɔ twɛn.\n26Saa ara na Honhom no boa yɛn wɔ yɛn mmerɛwyɛ mu, efisɛ, yennim ɔkwan a wɔfa so bɔ mpae sɛnea ɛsɛ. Honhom no ankasa de apinisi de nsɛm a enni kabea di ma yɛn. 27Onyankopɔn a ohu nnipa koma mu no nim Honhom no nsusuwii, efisɛ Honhom no nam Onyankopɔn pɛ so di ma Onyankopɔn mma wɔ nʼanim.\n28Yenim sɛ ade nyinaa mu no Onyankopɔn di boa wɔn a wɔdɔ no ma ewie wɔn yiye. Edi boa wɔn a ɔnam nʼatirimpɔw so afrɛ wɔn. 29Wɔn a Onyankopɔn ayi wɔn dedaw no, ɔde wɔn asi hɔ sɛ wɔnyɛ sɛ ne Ba no, na ne Ba no ayɛ anuanom pii mu abakan. 30Onyankopɔn frɛɛ wɔn a oyii wɔn sii hɔ no, na wɔn a oyii wɔn no, obuu wɔn bem. Na wɔn a obuu wɔn bem no, ɔhyɛɛ wɔn anuonyam nso.\nOnyankopɔn Wɔ Yɛn Afa\n31Afei, asɛm bɛn; dɛn na yɛbɛka afa eyinom ho? Onyankopɔn wɔ yɛn afa a, hena na ɔne yɛn bedi asi? 32Nea wankame nʼankasa ne Ba, na mmom yɛn nyinaa nti oyii no mae no, ɛbɛyɛ dɛn na ɔmfa ade nyinaa nso nka ne ho mmɛdom yɛn? 33Hena na obebu wɔn a Onyankopɔn ayi wɔn no atɛn? Onyankopɔn nko na obu bem. 34Hena na obu fɔ? Kristo Yesu ne nea owui na wonyan no na ɔte Onyankopɔn nifa so di ma yɛn wɔ Onyankopɔn anim no. 35Hena na obetumi atetew ɔdɔ a ɛda yɛne Kristo ntam no mu? Ahohia anaa ahometew anaa ɔtaa anaa ɔkɔm anaa adagyaw anaa amanenya anaa owu na ebetumi atetew ɔdɔ a ɛda yɛne Kristo ntam no mu no ana? 36Dabi da! Wɔakyerɛw se,\n“Wo nti wokum yɛn daa nyinaa;\nwobu yɛn sɛ nguan a wɔrekokum wɔn.”\n37Nanso eyinom nyinaa mu no, yɛnam nea ɔdɔɔ yɛn no so di nkonim boro so. 38Migye di ampa sɛ owu anaa nkwa anaa abɔfo anaa atumfo anaa nneɛma a ɛwɔ hɔ anaa nneɛma a ɛrebɛba anaa tumi 39anaa ɔsoro anaa fam anaa abɔde foforo biara rentumi ntetew yɛn ne Onyankopɔn dɔ a ɛwɔ Kristo Yesu, yɛn Awurade, mu no mu da.\nAKCB : Romafo 8


2Pe 2 | `MTI | STEP | Megara Isuraeru danave ugauga propeta gaibu uwaya. Ebu desiroma, guniyap ugauga toewanewan uwape. Mu ugauga toewaneba matai toyau yempe. Me tamiem watkukam yempe. Ayapan me nu sira taig gwiruwad nunne, megara mu Ayapan topayaya, sira mu mumbovit tatevit aug watkukameme.\nc2:5Gen 6:8; 2Pi 3:6\nd2:6Gen 19:24; Jud 7\ni2:15Nam 22:7; Jud 11; Rev 2:14\n1 a Megara Isuraeru danave ugauga propeta gaibu uwaya. Ebu desiroma, guniyap ugauga toewanewan uwape. Mu ugauga toewaneba matai toyau yempe. Me tamiem watkukam yempe. Ayapan me nu sira taig gwiruwad nunne, megara mu Ayapan topayaya, sira mu mumbovit tatevit aug watkukameme. 2 Sira iyayapan obiren ubmam ebuwawa yaug anog eme, meoya iyayapan upeba natawa ebuwawa oya kukaeba veme. 3 Mu orog orog eme igiyawa, sira mu gae ugauga muma gumbe ye ayempe kuiyewa watkukampe. Megara God pui yuwamnewa watavitwa apa onne gare mame. Meoya mu watkukamumpa.\n4 b Aneya upeba kukaeba aya. God mu tam at kukaeba danave teke, sira tam sisip nog danave teg tobodne, wakeigimpe keptete kumiwa apa. 5 c Sira piyu namuwa apa God iyayapan den anog yankwene, sira Noa biviusitainawa gaibu undag 8 mu oraivitwa gumbo wateteyamiyawa waita munne. Sira piyu mame apa iyayapan mu inaiinai muma oraivitwa onan God namive gumbo ane nintawak koka uwane umamne. 6 d Sira me gwetoimu Sodom ge Gomora watkukamne atapupu wan aya. Me guwaguwawa toewan munne iyayapan iviwa mu inaiinai muma oraiwa onan God namive munan oya. 7 e Rot me apan oraiwa. Megara me Gwangwan topaieme igiyawa anoano kukaeba mumawa gumbe anogugut ane. Meoya God me Rot waita wanne dauwane. 8 (Kuiyawa apan mame oraiwa me yapowo vinivi, sira me anoano kukaeba muma yaug anog nonemagawa gumbe kum evedni danadawai aune.) 9 Ayapan numa yaug anone aninin iyayapan mu inaiinai muma oraiwa God namive ibnawa ubeube aigimpewa warinam mumpe. Oraivit den eme igiyawa amarape garawa autan gumbe aigimpe pui tetanwa kumiwa apa. 10 f Anoano kukaeba miyot gaibu kwapiwa gumbe amome sira yusipamitwa yan yaveme igiyawa mu mukut me natawa di. Mu apan apan sira gaiyoatatu veme igiyawa.\n11 g Aneya mu koukawa yutupama painauvitwa, megara mu den watkukamumpe Ayapan namive. 12 h Megara iyayapan mame gae kukaeba veme anoano undag me oma den ane yaug anoemewa gumbo. Mu munnoga maeba mina. Mae me iyaig aug toenguttan. Mae mame mina mu mina watkukamumpe.\n13 Mu watkukamumpewa ano kukaeba muma garawa. Mu anoemewa kum wag atanwa me degadegaeba. Mu um ge siran mina. Mu buyunai danave ye guniyap agoniyag ugauga degadega eme. 14 Yangowa uinantaraki noidauwane, sira kukaeba den yankwepe, sira guwowa yaimoyai den wakeivi igiyawa amaorot eme, sira nonomagowa nan ge nun noidauwane. Mu yano usitainawa. 15 i Mu ebu oraiwa yan aoreya, sira pimpa muteme. Beor usiwa Baram kukaeba garawa baigan ane. Mu Baram amave amiya. 16 j Megara Baram kukaeba dine. Mae donki gae den wape, megara mae donki noiwa iyayapan mina wane, Baram warago meuma yankwene.\n17 k Iyayapan mame yamarogu yoi gaibu onan ge irikup me taig koka aug aiviwa mina. Munan tamibarip anewa me aram sisip. 18 Mu gae kokavit veme, megara natawa gaibu onan. Mu wakewake muma oraimina onan. Mu iyayapan mu kukaeba gumbe a amtan anoemewa gumbo kwapuwa anoanowawa ge uinantaraki gumbe amaorot eme. 19 Mu iyayapan mame gumbo ui onan agi waya, megara mu mukut watkukamtanwa ankwatave igiyawa. Bira da mut gumbe den aunewa, apan mame ankwatave abnawa ane. 20 l Namu mu Iesu Keriso me Ayapan ge Waita Abnawa wakenewa yaug anog, piyu mame miyotawa mumawa apa a ampe, ivi mu sira taig me gumbe onampe yan ape ipewa, mu wakewake muma iviwa me di kukaipe namuwa kusida kukaine. 21 m Ebu oraiwa yaug anoya sira Gwangwan iyakaisiyapama me munan barauya uwanewa me mu topaiayawa me bainda onan. Den yaug anoponowa mu gumbo me bainda. 22 n Megara me matadnewa me anoano oraiwa anoano gaiyawa gumbe. “Kweyau sira tobiyag mirempe meuma oya ompe.” “Bui namu kwapiwa muimpe meve aig kawait uriri ipe.”


Bere a Wo Hokafo Aka Baabi—Awerɛkyekye ne Anidaso | Adesua\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Umbundu Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zulu\nBIBLE ka no pefee sɛ: Okunu “nnɔ ne yere sɛ ne ho.” Ɛsɛ sɛ ɔbea nso ‘nya obu kɛse ma ne kunu.’ Wɔn nyinaa ka bom yɛ “ɔhonam koro.” (Efe. 5:33; Gen. 2:23, 24) Sɛ nnipa baanu ware a, ebedu baabi no sɛ obiako anhu ne yɔnko a, ontumi ntena. Saa bere no nyinaa na wɔn dɔ nyin ara na ɛrenyin. Nea yɛreka yi akɔyɛ sɛ nnua abien a esi faako renyin. Wobɛhwɛ na biako nhin abobare biako deɛ ho. Saa na ɛte wɔ aware mu. Sɛ awarefo dodɔ wɔn ho a, wuhu sɛ mframa mfa wɔn ntam koraa.\nNa sɛ ɔbarima anaa ɔbea no wu ɛ? Ɛbɛyɛ te sɛ nea wɔde biribi awae biako afi ne yɔnko ho. Ɛba saa a, sɛ ɛnyɛ awerɛhow ne ankonamyɛ na okunafo no refa mu a, na ɛyɛ abufuw ne afobu. Daniella ne ne kunu tenaa mfe 58, na saa bere no nyinaa ohyiaa awarefo pii a wɔn ahokafo aka baabi. * Nanso bere a ne kunu wui no, ɔkae sɛ: “Ebi anto me a, anka minnim sɛ ɛyɛ yaw saa. Ɛntoo wo a, worente ase da.”\nƐTƆ DA A, ASƐ ƐYAW NO ABƆ ATENASEƐ\nEbinom ka sɛ biribiara nni hɔ a ebetumi atwa wo nsono mu asen wo hokafo wuo. Nnipa pii a wɔn adɔfo awu gye saa asɛm yi tom. Millie ne ne kunu tenaa mfe 25. Ɔbarima no wui akyɛ paa, nanso ɛnnɛ ne nnɛ nyinaa ɔka sɛ: “Asɛ minni nan gyina so koraa.”\nSusan deɛ, ade a na ɔnte ase koraa ne sɛ obi kunu awu na ne yere besu mfe pii. Afei da koro ne kunu a ɔne no atena mfe 38 wui. Yɛreka yi mfe 20 atwam, nanso ɔka sɛ, “Da koro mpo nni hɔ a memmɔ ne din.” Anigyina nti, ɔtaa tew nisu.\nBible ma yehu sɛ, sɛ obi hokafo ka nkyene gu a, ebubu no, na ɛyɛ den sɛ ebefi ne tirim. Bere a Sara wui no, ne kunu Abraham “baa ɔdan no mu begyam Sara na osuu no.” (Gen. 23:1, 2) Ná Abraham gye owusɔre di, nanso bere a ne dɔfo Sara wui no, awerɛhow menee no. (Heb. 11:17-19) Yakob nso, ne yere Rahel wuo amfi n’adwenem da. Wohwɛ sɛnea ɔkaa ne yere ho asɛm kyerɛɛ ne mma a, wuhu sɛ na ɔdɔ no paa.—Gen. 44:27; 48:7.\nYɛhwɛ Bible mu nsɛm a yɛaka yi a, dɛn na yesua fi mu? Obi kunu anaa ne yere wu a, odi awerɛhow kyɛ paa. Sɛ obi tew nisu saa a, ɛnsɛ sɛ yenya adwene sɛ ne gyidi ayɛ mmerɛw. Mmom ɛsɛ sɛ yehu sɛ wahwere ade kɛse, na sɛ ɛyɛ yɛn a, anka ebia saa ara na yɛbɛyɛ. Ɛsɛ sɛ n’asɛm yɛ yɛn mmɔbɔ na yekurakura ne mu saa ara.\nMMA ƆKYENA ASƐM NTEETEE WO\nSɛ obi kunu anaa ne yere wu a, ɛnsan mfa no nkɔ ne sigyaberem prɛko pɛ. Sɛ ɔbarima ne ne yere tena kyɛ a, ohu ɔbea no yiye—onim sɛnea ɔbɛkorɔkorɔ ɔbea no na wɔakyekye ne werɛ. Sɛ ɔbarima no wu a, ɔde ne nyinaa kɔ. Enti afei ɔbea no bɛyɛ dɛn? Ɔbea nso ne ne kunu tena kyɛ a, ohu sɛnea ɔbɛma ɔbarima no ani agye na ne koma atɔ ne yam. Ebia yɛreka yi ɔbea no taa de ne nsa fefa ɔbarima no ho bɔ no sɛmɔdɛ, na ɔyɛ nea ɔpɛ biara ma no. Nanso ɔbea no wu a, na eyi nyinaa to atwa. Ɔbarima no behu sɛ wahwere ade paa. Enti sɛ obi kunu anaa ne yere wu a, na ɛyɛ no sɛ ne wiase nyinaa aba awiei. Bible mu nsɛm bɛn na ɛbɛboa wɔn a wɔte saa ma wɔanya akomatɔyam ne asomdwoe?\nAdekyee biara Onyankopɔn bɛma wo biribi atew w’awerɛhow so\nBible ka sɛ: “Munnnwinnwen ɔkyena ho, na ɔkyena ankasa benya ne dadwen. Da biara mu bɔne ankasa dɔɔso ma da no.” (Mat. 6:34) Yesu asɛm yi fa yɛn asetenade ho, nanso aboa nnipa pii a wɔn adɔfo awuwu ma wɔanya awerɛkyekye. Onua bi a yɛfrɛ no Charles yere wui, na asram bi akyi no, ɔkae sɛ: “Midwen me yere Monique ho araa ma meda a menna, na ɛtɔ da mpo a na ɛreyɛ afa me tirim. Nanso mahu sɛ saa ara na ɛte; nkakrankakra ɛyaw no so bɛtew.”\nAmpa-ne-ampa ara “nkakrankakra” Charles faa mu. Dɛn na ɛboaa no? Ɔkae sɛ: “Yehowa mmoa so, minnwen ɔkyena ho nhaw me ho; ade kye biara a mehwɛ nea metumi ayɛ.” Eyi nti awerɛhow ammunkam Charles so. N’awerɛhow antu anyera da koro pɛ, nanso amfa no dommum. Sɛ wo hokafo aka baabi a, mma nneɛma mmunkam wo so; ade kye biara a hwɛ nea wubetumi ayɛ de atew yaw no so. Ade nkyee a, wunnim nea wubenya.\nOnyankopɔn ammɔ owuo anka nnipa ho, mmom ɛka “Ɔbonsam nnwuma” ho. (1 Yoh. 3:8; Rom. 6:23) Satan de owuo ne owuo ho hu afa nnipa pii dommum, na wonni anidaso biara. (Heb. 2:14, 15) Nea Satan pɛ ara ne sɛ yɛn abam bebu na yɛn anidaso asa. Ɔpɛ sɛ yenya adwene mpo sɛ Onyankopɔn wiase foforo no mu koraa yɛn ani rennye ahe biara. Enti nea ɛma okunafo di yaw nyinaa fi Adam bɔne ne Satan atuatew. (Rom. 5:12) Yehowa beyi nea Satan akɔfa aba nyinaa afi hɔ na wayi owuo tirimɔdenfo a Satan de di nnipa nya no afi hɔ. Ɛba saa a, obiara rensuro owuo bio.\nSɛ wonyan awufo san ba wiase foforo no mu a, nneɛma pii bɛsesa. Wo deɛ, yɛnhwɛ yɛn awofo, yɛn nananom ne abusuafo foforo a wɔanyan wɔn abɛka wɔn mma ne wɔn mmanana ho. Saa bere no, wɔn nyinaa bɛyɛ pɛ na nkwakoraabɔ ne mmerewabɔ befi hɔ. Ebia sɛnea mmerante ne mmabaa hu wɔn nananom nnɛ bɛsesa saa bere no. Wunnye ntom sɛ nsakrae a ɛte saa nyinaa bɛma nnipa asetena adi mũ?\nEbia yɛwɔ owusɔre ho nsɛmmisa pii wɔ yɛn adwenem. Yɛmfa no sɛ obi aware mprenu anaa mprɛnsa ma ne kununom nyinaa awuwu. Sɛ wɔsan ba nkwa mu a, dɛn na ebesi? Sadukifo no bisaa Yesu asɛm a ɛte saa. Ɔbea bi waree ma ne kunu a odi kan wui, nea ɔto so abien nso wui. Ɛkɔɔ so saa ara kosi sɛ nea ɔto so ason nso wui. (Luka 20:27-33) Ɛnde, wonyan wɔn nyinaa ba nkwa mu a, obiara behu ne yɔnko sɛn? Asɛm no ara ne sɛ yennim, na ɛho nhia sɛ yɛbɛkeka ho nsɛm biara anaa yebedwen ho ahaw yɛn ho. Saa bere yi deɛ, nea ehia ara ne sɛ yɛde yɛn ho bɛto Onyankopɔn so. Nanso ade biako bi wɔ hɔ a yebetumi asi no pi. Ɛne sɛ nea Yehowa bɛyɛ daakye biara bɛyɛ papa, ɛbɛyɛ biribi a yɛn ani begye ho, na ɛrenyɛ nea ɛbɛbɔ yɛn hu.\nOWUSƆRE KYEKYE YƐN WERƐ\nNkyerɛkyerɛ biako a emu da hɔ paa wɔ Bible mu ne sɛ yɛn adɔfo a wɔawuwu bɛsan aba nkwa mu bio. Wohwɛ Bible mu a, wuhu sɛ tete no wonyanee awufo, na ɛno hyɛ yɛn anidaso mu kena sɛ “wɔn a wɔwɔ nkae ada mu nyinaa bɛte [Yesu] nne na wɔafi adi.” (Yoh. 5:28, 29) Wo deɛ hwɛ sɛ ateasefo rema wɔn adɔfo a wɔanyan wɔn no akwaaba! Hwɛ sɛnea ɛhɔ bɛyɛ anigye afa! Sɛ yɛn a yɛanya hokwan rema awufo akwaaba ani begye a, ɛnde wɔn a wɔanyan wɔn no deɛ, yɛnna nka mpo!\nWo deɛ hwɛ sɛ nnipa mpempem anyan aba nkwa mu bio; hwɛ ahosɛpɛw ne ahurusidi a ɛbɛkɔ so wɔ asase so saa bere no! (Mar. 5:39-42; Adi. 20:13) Sɛ yɛtena ase hwɛ anwonwade kɛse a ɛrebesi yi a, ɛsɛ sɛ ɛma obiara a ne dɔfo afi mu koma tɔ ne yam.\nSɛ wonyan awufo a, adɛn nti na yebetumi aka sɛ biribiara nni hɔ a ebetumi ama obi atew nisu bio? Efisɛ nkɔmhyɛ a ɛwɔ Yesaia 25:8 ka sɛ Yehowa ‘bɛmene owu akosi daa.’ Eyi kyerɛ sɛ owu ne ateetee ne awerɛhow a ɛde ba nyinaa betu ayera. Yesaia nkɔmhyɛ no toa so sɛ: “Awurade Tumfoɔ Yehowa bɛpopa obiara aniwam nusu.” Enti sɛ nnɛ wo kunu anaa wo yere awu ma woretew nisu a, owusɔre akyi ne nyinaa to betwa; worensu bio.\nOnipa biara nni hɔ a obetumi ahu biribiara a Onyankopɔn bɛyɛ wɔ wiase foforo no mu. Yehowa ka sɛ: “Sɛnea ɔsoro korɔn sen asase no, saa ara na m’akwan korɔn sen mo akwan, na m’adwene korɔn sen mo adwene.” (Yes. 55:9) Sɛ yɛwɔ ahotoso paa sɛ owusɔre a Yesu kaa ho asɛm no bɛba a, ɛkyerɛ sɛ yɛwɔ Yehowa mu awerɛhyem te sɛ Abraham. Enti ɛnnɛ, ade a ehia paa ne sɛ Kristoni biara bɛyɛ nea Onyankopɔn pɛ. Yɛyɛ saa a, obebu yɛne wɔn a wobenyan wɔn aba nkwa mu nyinaa sɛ nnipa a “wɔfata sɛ wonya saa wiase nhyehyɛe no.”—Luka 20:35.\nNEA ƐMA YENYA ANIDASO\nMmfa daakye nsɛm nhaw wo ho, na mmom nya anidaso. Nnipa ani so deɛ, ɛte sɛ nea anidaso biara nni hɔ, nanso Yehowa de biribi pa bi ahyɛ yɛn bɔ. Ɛwom, yennim kwan pɔtee a Yehowa bɛfa so ama yɛn nsa aka deɛ, nanso yenim sɛ sɛnea ɛte biara ɔbɛma yɛn nsa aka yɛn koma so ade. Ɔsomfo Paulo kyerɛwee sɛ: “Anidaso a wohu nyɛ anidaso, na sɛ obi hu biribi a, obetumi anya mu anidaso? Nanso sɛ yɛn ani da nea yenhu so a, yɛkɔ so ara de boasetɔ twɛn.” (Rom. 8:24, 25) Sɛ wugye di paa sɛ Onyankopɔn bɔhyɛ bɛbam a, ɛbɛboa wo ma wode boasetɔ atwɛn. Sɛ wumia w’ani twɛn a, Yehowa rennyaw wo mu; “ɔbɛma wo nea wo koma pɛ.” Nokwasɛm ne sɛ ɔbɛma ‘ateasefo nyinaa anya nea wɔpɛ.’—Dw. 37:4; 145:16; Luka 21:19.\nNya awerɛhyem sɛ Yehowa bɛma ne bɔhyɛ abam ma yɛn ani agye\nBere a Yesu wuo repenpɛn so no, awerɛhow ne akomatu hyɛɛ n’asomafo no mã. Enti Yesu de asɛm yi kyekyee wɔn werɛ: “Mommma mo koma nntu. Munnya Onyankopɔn mu gyidi, munnya me nso me mu gyidi.” Ɔka kyerɛɛ wɔn sɛ: “Merennyaw mo nnyanka. Mereba mo nkyɛn.” (Yoh. 14:1-4, 18, 27) Ná Yesu asɛm yi bɛhyɛ n’akyidifo a wɔasra wɔn nyinaa mpamden ma wɔanya anidaso ne boasetɔ. Wɔn a wɔrehwɛ kwan sɛ wobehyia wɔn adɔfo a wɔawuwu nso ɛ? Ɛsɛ sɛ wɔkɔ so ara nya anidaso; enni sɛ wɔn abam bu. Yehowa ne ne Ba no ka wɔn ho. Ɛrenkyɛ wubehyia w’adɔfo na woayɛ wɔn awaawaa atuu!\n^ nky. 3 Ɛnyɛ wɔn din ankasa ne no.\nKyekye Wɔn a Ade Atɔ Wɔn Ani Werɛ\nSɛ Kristoni bi kunu anaa ne yere wu a, mfiase no nnipa pii kɔ ne fie kɔkyekye ne werɛ boa no wɔ akwan horow so. Sɛ abusuafo ne nnamfo kɔboa okunafo bi saa a, n’ani sɔ paa. Nanso awerɛhow no deɛ, ɛrenkɔ prɛko pɛ, enti obehia awerɛkyekye ne mmoa bere tenten. Bible ka sɛ: “Ɔyɔnko berɛbo dɔ bere nyinaa; ɔyɛ onua a wɔwoo no maa ahohia da.”—Mmeb. 17:17.\nSɛ wokɔ obi a ne dɔfo awu hɔ a, asɛm bɛn na wobɛka akyerɛ no? Bible ma yɛn ho adwene bi. Ɛka sɛ: “Mo nyinaa nyɛ adwenkoro, na munnya tema, onuadɔ, ayamhyehye.” (1 Pet. 3:8) Sɛ obi biribi wu saa a, mfiase no etumi bɔ no yare mpo. Enti nsɛm bi wɔ hɔ a, ɛnyɛ papa sɛ yɛka anaa yebisa. Ebi ne: “Seesei deɛ sɛ biribiara rekɔ yiye?” Ebia nea biribi atɔ n’ani no bɛka wɔ ne tirim sɛ, ‘Wo deɛ wunnim, ɛbɛyɛ dɛn na biribiara akɔ yiye ama me seesei?’ Enti ɛbɛyɛ papa sɛ yɛka biribi a ɛhyɛ nkuran te sɛ, “M’ani agye sɛ mahu wo,” anaasɛ “Mihu wo wɔ adesua ase saa a, ɛhyɛ me nkuran paa.”\nWubetumi ato nsa afrɛ okunafo bi ne no adidi anaa mpo wubetumi ne no atu mpase. Bere a Marcos yere fii mu no, na ne nnamfo bɛsra no kyekye ne werɛ. Nkɔmmɔ bɛn na na wɔbɔ? Ɔkae sɛ: “Yɛanka me haw ho asɛm kɛse na mmom biribiara a ɛhyɛ nkuran.” Nina nso yɛ ɔbea kunafo, na ɔkae sɛ: “Ná me nnamfonom nim nsɛm a ɛsɛ sɛ wɔka ne bere a ɛsɛ sɛ wɔka no. Ɛnyɛ daa na wɔkasa; ɛtɔ da bi a wɔbɛtena me nkyɛn kɛkɛ.”\nSɛ okunafo no pɛ sɛ ɔka ne hokafo wu ho asɛm a, yɛ aso tie nea ɔwɔ ka biara. Mmisabisa nsɛm a ɛho nhia; mfeefee nsɛm mu. Afei nso mmu no atɛn. Ɛho nhia sɛ wokyerɛ no sɛnea obegyam ne hokafo anaa bere tenten a ɛsɛ sɛ ɔyɛ saa. Sɛ wuhu sɛ okunafo no pɛ sɛ onya bere kakra home anaa odwen ne ho a, mma ɛnhaw wo. Wubetumi akɔ na bere foforo waba. Kɔ so ara kyerɛ wo dɔ.—Yoh. 13:34, 35.\nWowɔ Nsɛmmisa Bi?\nSɛ obi dwinnwen kwan a Yehowa bɛfa so ama ne bɔhyɛ abam ho a, ɛnyɛ bɔne. Bere a Onyankopɔn hyɛɛ Abraham bɔ sɛ ɔbɛma wanya ba no, na ɔtaa dwinnwen ho. Yehowa ma ohui sɛ ɛsɛ sɛ onya ntoboase. Nanso Abraham amma n’abam ammu.—Gen. 15:2-5; Heb. 6:10-15.\nBere a Yakob tee sɛ Yosef awu no, osuu no papaapa. Mfe pii twaam nanso na ɔda so ara su no. Nanso na Yehowa de nhyira bi ato hɔ retwɛn Yakob, biribi a ɔnna nnwen ho koraa. Akyiri yi Yakob ne Yosef san hyiae na ohuu ne mmanana mpo. Yakob kae sɛ: “Na minnim da sɛ mehu w’anim, nanso hwɛ sɛ Onyankopɔn ama mahu wo mma mpo aka wo ho.”—Gen. 37:33-35; 48:11.\nDɛn na yebetumi asua afi Bible mu asɛm yi mu? Nea edi kan, nya awerɛhyem sɛ biribiara nso ade nyinaa so Tumfoɔ Nyankopɔn no yɛ; ɔbɛma n’apɛde ayɛ hɔ. Nea ɛto so abien, sɛ yɛbɔ mpae na yɛyere yɛn ho yɛ nea Yehowa pɛ a, ɔbɛhwɛ yɛn so na daakye nea yɛn koma pɛ biara, ɔbɛyɛ ama yɛn. Paulo kyerɛwee sɛ: “Nea otumi yɛ ade ma ɛkyɛn nea yɛsrɛ anaa yesusuw koraa sɛnea ne tumi a ɛyɛ adwuma yɛn mu te no, ɔno na anuonyam nka no daa daa wɔ awo ntoatoaso nyinaa mu denam asafo no ne Kristo Yesu so. Amen.”—Efe. 3:20, 21.\nBiribiara Ntumi “Ntetew Yɛne Onyankopɔn Dɔ Mu”\nPo atosɛm a ɛne sɛ wo so nni mfaso anaasɛ Onyankopɔn mfa wo nyɛ hwee no.\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM December 2013\nAudio Baabi a wubetumi atwe nneɛma abɔ atie ƆWƐN-ABAN—NEA ADESUA NSƐM WOM December 2013


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Iowa State Penitentiary Farm #3 Water System - Interactive Database - The New York Times\nIowa State Penitentiary Farm #3\nFort Madison, Iowa. Serves 85 people.\n1,1,1-Trichloroethane, 1,1,2-Trichloroethane, 1,1-Dichloroethylene, 1,2,4-Trichlorobenzene, 1,2-Dichloroethane, 1,2-Dichloropropane, 2,4-D, Alachlor (Lasso), Atrazine, Benzene, Benzo[a]pyrene, Carbon tetrachloride, cis-1,2-Dichloroethylene, Combined Radium (-226 & -228), Dalapon, Di(2-Ethylhexyl) adipate, Di(2-ethylhexyl) phthalate, Dichloromethane (methylene chloride), Dinoseb, Ethylbenzene, Monobromoacetic acid, Monochloroacetic acid, Monochlorobenzene (Chlorobenzene), o-Dichlorobenzene, p-Dichlorobenzene, Pentachlorophenol, Picloram, Radium-226, Radium-228, Simazine, Styrene, Tetrachloroethylene, Toluene, Total haloacetic acids (HAAs), trans-1,2-Dichloroethylene, Trichloroethylene, Vinyl chloride, Xylenes (total)


Armada Music: Aly & Fila - Future Sound Of Egypt, Vol. 2\nAly & Fila - Future Sound Of Egypt, Vol. 2ARDI2617 - February 24th, 2012


Yohane Adiyisɛm 12 - Nkwa Asem (NA-TWI) | Biblica\nYohane Adiyisɛm 12 - Nkwa Asem (NA-TWI)\n1Afei nsɛnkyerɛnne kɛse bi daa ne ho adi wɔ soro. Ɔbea bi, na n’atade yɛ owia a ɔsram wɔ ne nan ase, na nsoromma dumien ahenkyɛw hyɛ no. 2 Na ɔyem a ɔrebɛwo, na awoyaw nti, na ɔresu.\nNA-TWI : Yohane Adiyisɛm 12


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Omofobia, gay equiparati a pedofili? Giovanardi: "Refuso. Pensavo ai 'pedofobi'" - Il Fatto Quotidiano\nLa modifica al testo del Ncd e a prima firma del senatore di Modena ha scatenato le denunce degli altri partiti. Ma lui ribatte: "Calunnie, volevo dire 'pedofobia'"


9 Best Diners In Chattanooga, TN - DineRank.com\n9 Best Diners In Chattanooga, TN\nSt John's Meeting Place is a restaurant located in Chattanooga, Tennessee at 1274 Market Street. This restaurant serves special burger, mp beef burger, goat's cheese fritters, roasted pork belly sliders, beef tartare, pork belly sliders, and crunchy sweetbread tacos. They also serve mac & cheese,...\nHomeplate is a restaurant located in Chattanooga, Tennessee at 5611 Ringgold Road.\nMore Diners Restaurants Near Chattanooga, TN


Thomas Daws Bailey Sr Tom September 8 1960 December 26 2019, death notice, Obituaries, Necrology\nUnited States Obituary Notice | 2019 December > Florida > Apopka > Inc. > Thomas Daws Bailey Sr Tom September 8 1960 December 26 2019\nThomas Daws Bailey Sr Tom September 8 1960 December 26 2019\nSeptember 8 1960 December 26 2019\nOur most sincere sympathies to the family and friends of Thomas Daws Bailey Sr Tom September 8 1960 December 26 2019.\nDeath notice for the town of: Apopka, state: Florida\ndeath notice Thomas Daws Bailey Sr Tom September 8 1960 December 26 2019\nobituary notice Thomas Daws Bailey Sr Tom September 8 1960 December 26 2019\nPosted in Apopka, Florida, Inc., Marvin C Zanders Funeral Home and tagged Apopka.\n← Thomas Winston Wimp Jacobs March…\nMary A Goss June 4… →


Ɛyɛ Wo Dɛ Sɛ Yehowa Ani Wɔ Wo So? | Adesua\n“Yehowa aniwa wɔ baabiara; ɛhwɛ abɔnefo ne apapafo nyinaa.”—MMEB. 15:3.\nNSƐNTITIRIW A ƐSƐ SƐ WOKAE\nAdɛn nti na Yehowa ani wɔ wo so?\nƆkwan bɛn na Yehowa fa so bɔ wo kɔkɔ, ɔteɛ wo so, na ɔkyerɛ wo kwan?\nAdɛn nti na ɛtɔ da bi a Yehowa mfa ne ho nnye yɛn haw mu?\n1, 2. Yehowa ani wɔ yɛn so, nanso ɛnte sɛ afiri a wɔde hwɛ nea nnipa reyɛ. Adɛn ntia?\nSƐ WOKƆ aman pii so a, aban no de mfiri asisi mmeae horow a wɔde hwɛ nea ɛrekɔ so. Ɛma wohu kar a ɛredi akɔneaba ne akwanhyia a esisi. Sɛ drɔbani bi de kar bɔ obi na oguan a, mfiri no bɛboa polisifo ma wakyere no. Mfiri yi nti, ɛyɛ den sɛ obi bɛyɛ bɔne na wafa ne ho adi.\n2 Bible ka sɛ Yehowa ani “wɔ baabiara.’ (Mmeb. 15:3) Ɛnde, eyi kyerɛ sɛ Yehowa te soro a nea ɔyɛ ara ne sɛ ɔde n’ani di yɛn akyi hwɛ nea yɛreyɛ biara anaa? Ɔde n’ani to rehwɛ yɛn sɛ yebebu ne mmara so na watwe yɛn aso anaa? (Yer. 16:17; Heb. 4:13) Ɛnte saa koraa! Mmom Yehowa ani wɔ yɛn so efisɛ ɔdɔ yɛn mu biara na ɔpɛ sɛ esi yɛn yiye.—1 Pet. 3:12.\n3. Nneɛma anum bɛn na yɛrebesusuw ho?\n3 Dɛn na ɛbɛma yɛahu sɛ ɔdɔ nti na Onyankopɔn ani wɔ yɛn so? Momma yɛnhwɛ nneɛma anum a ɛma yetumi ka sɛ ɔdɔ nti na Onyankopɔn ani wɔ yɛn so. (1) Ohu sɛ yɛretɔ kɔ bɔne so a ɔbɔ yɛn kɔkɔ. (2) Sɛ yetu anammɔn bɔne bi a, ɔteɛ yɛn so. (3) Ɔde Bible mu afotusɛm kyerɛ yɛn kwan. (4) Yɛkɔ ahohia mu a, ɔboa yɛn. (5) Ohu adepa wɔ yɛn ho a, ohyira yɛn.\nONYANKOPƆN BƆ YƐN KƆKƆ\n4. Adɛn nti na Yehowa bɔɔ Kain kɔkɔ sɛ ‘bɔne butuw n’abobow ano’?\n4 Nea edi kan no, momma yɛnhwɛ ɔkwan a Onyankopɔn fa so bɔ yɛn kɔkɔ bere a wahu sɛ yɛretɔ kɔ bɔne so no. (1 Be. 28:9) Momma yɛmfa Kain asɛm no nyɛ nhwɛso. Bere a Yehowa poo Kain afɔre no, ne “bo fuwii denneennen.” (Monkenkan Genesis 4:3-7.) Yehowa huu saa no, ɔbɔɔ Kain kɔkɔ sɛ ‘ɔnsakra nyɛ papa’ anyɛ saa a ‘bɔne butuw n’abobow ano’ retwɛn no. Onyankopɔn bisaa no sɛ: “Adɛn na wunni no so?” Na Onyankopɔn pɛ sɛ Kain tie no na ‘n’anim ba nyam.’ Sɛ Kain tiee Onyankopɔn a, anka obenya n’anim dom.\n5. Ɔkwan bɛn na Yehowa fa so bɔ yɛn kɔkɔ?\n5 Ɛnnɛ nso ɛ? Yehowa ani hu nea ɛwɔ yɛn komam tɔnn. Yɛn adwene ne yɛn nsusuwii nyinaa onim; yɛrentumi mfa nsie no. Onyankopɔn yɛ agya a ɔdɔ yɛn na ɔpɛ sɛ yɛyɛ nea ɛteɛ bere nyinaa, nanso ɔnhyɛ yɛn. Sɛ ohu sɛ yɛretɔ kɔ bɔne so a, ɔbɔ yɛn kɔkɔ. Ɔkwan bɛn so? Da biara a yɛbɛkan Bible anaa asafo nhoma anaa yɛbɛkɔ asafo nhyiam no, yenya asɛm bi a ɛboa yɛn ma yɛkwati nsusuwii bɔne. Woakenkan biribi anaa woate afotusɛm bi a ɛboaa wo ma wudii ɔhaw bi so? Eyi nyinaa yɛ kɔkɔbɔ a efi Yehowa hɔ, na ɔde ma yɛn ne bere mu.\n6, 7. (a) Adanse bɛn na ɛwɔ hɔ a ɛkyerɛ sɛ Yehowa dwen ne somfo biara ho? (b) Wobɛyɛ dɛn anya Yehowa kɔkɔbɔ so mfaso?\n6 Kɔkɔbɔ a Yehowa de ma yɛn yi nyinaa yɛ adanse a ɛkyerɛ pefee sɛ ɔdɔ yɛn na n’ani ku yɛn mu biara ho. Ɛyɛ nokware, wɔankyerɛw Bible no amma wo nkutoo; ɛwɔ hɔ fi teteete. Saa ara na Onyankopɔn ahyehyɛde no yɛ nhoma ma nnipa mpempem pii; wɔnyɛ mma wo nko ara. Bio nso sɛ yɛkɔ Kristofo nhyiam a, wotu asafo mũ no nyinaa fo. Nanso eyi nyinaa mu no, yebetumi aka sɛ Yehowa ani wɔ wo so na ɔtwe w’adwene si n’Asɛm so de siesie wo. Eyi nyinaa kyerɛ sɛ Yehowa dwen wo ho.\nYɛde Bible tete yɛn ahonim a, ɛbɛboa yɛn ma yɛakwati asiane ahorow (Hwɛ nkyekyɛm 6, 7)\n77 Yɛbɛyɛ dɛn anya Onyankopɔn kɔkɔbɔ so mfaso? Nea edi kan, ɛsɛ sɛ yehu sɛ odwen yɛn ho. Afei ɛsɛ sɛ yegye n’Asɛm tom na yɛde yɛ adwuma. Enti sɛ yɛwɔ nsusuwii bi a Onyankopɔn ani nnye ho a, ɛsɛ sɛ yetu ase ntɛm. (Monkenkan Yesaia 55:6, 7.) Sɛ Yehowa tu yɛn fo na yetie a, yɛbɛkwati ɔhaw pii. Ɛnde, sɛ yedi mfomso bi nso ɛ? Mmoa bɛn na yɛn soro Agya no wɔ ma yɛn?\n8, 9. Sɛ obi tu yɛn fo a, adɛn nti na yebetumi aka sɛ ɛyɛ adanse a ɛkyerɛ sɛ Yehowa dwen yɛn ho na n’ani wɔ yɛn so? Ma nhwɛso.\n8 Sɛ yedi mfomso na Yehowa teɛ yɛn so a, ɛkyerɛ sɛ odwen yɛn ho. (Monkenkan Hebrifo 12:5, 6.) Ɛwom, sɛ wɔteɛ obi so a, ɛnyɛ no dɛ. (Heb. 12:11) Nanso sɛ obi teɛ yɛn so a, ɛsɛ sɛ yehu adwene a onii no de reyɛ saa. Ɛnyɛ adwene no ne sɛ obegu yɛn anim ase anaa ɔbɛhyɛ yɛn aniwu, na mmom ɔpɛ sɛ yɛkwati biribi a ebetumi asɛe yɛne Yehowa ntam. Enti ɔtɔ ne bo ase de Bible boa yɛn ma yɛsesa yɛn akwan yɛ nea Onyankopɔn pɛ. Ɛsɛ sɛ yɛkae sɛ Yehowa hɔ na afotu no fi, na yɛn asɛm hia no sen obi foforo biara.\n9 Sɛnea Yehowa dwen yɛn ho no, saa ara na yɛn nuanom a wotu yɛn fo no nso dwen yɛn ho. Nhwɛso bi ni: Ansa na onua bi rebegye nokware no, na ɔtaa hwɛ aguamansɛm, nea wɔfrɛ no ponografi anaa pono no. Ɔbɔɔ mmɔden dii subammɔne no so, nanso ɛwom ara a na ɛyɛ no sɛ ɔnkɔhwɛ. Bere a ɔtɔɔ fon foforo no, na akɔyɛ sɛ gya a wasan aka asɔ ano. (Yak. 1:14, 15) Ofii ase hwɛɛ pono wɔ Intanɛt so bio. Da bi na ɔredi nkurɔfo adanse wɔ tɛlɛfon so. Ogu so no, ɔde ne fon maa ɔpanyin bi sɛ ɔnhwehwɛ address bi wɔ so. Bere a ɔpanyin no remiamia fon no so no, nneɛma a ohui daa no adi sɛ onua no de hwɛ pono. Ntɛm ara ɔpanyin no tuu no fo ma ohuu asiane a ɛwom. Onua no brɛɛ ne ho ase gyee nteɛso toom, na akyiri yi koraa otumi dii saa mmerɛwyɛ no so. Eyi kyerɛ sɛ yɛn soro Agya no hu bɔne a ahintaw na ɔteɛ yɛn so ansa na nneɛma agye nsam. Momma yɛnna Yehowa ase sɛ odwen yɛn ho saa.\nSƐNEA BIBLE MU AFOTUSƐM BOA YƐN\n10, 11. (a) Dɛn na ɛbɛkyerɛ sɛ ‘yɛahu Onyankopɔn yɛn akwan nyinaa mu’? (b) Ɔkwan bɛn so na abusua bi de Yehowa akwankyerɛ yɛɛ adwuma?\n10 Odwontofo no too dwom, na ɔka kyerɛɛ Yehowa sɛ: “W’afotu na wode bɛkyerɛ me kwan.” (Dw. 73:24) Sɛ yehia akwankyerɛ na yɛdan kɔ Onyankopɔn Asɛm so a, ɛkyerɛ sɛ ‘yɛahu no yɛn akwan nyinaa mu.’ Bible ma yehu Yehowa adwene, na yɛde mu afotu yɛ adwuma a, ɛka yɛn bɛn yɛn soro Agya no. Bio, Bible boa yɛn ma yehu sɛnea yɛbɛhwɛ yɛne yɛn mmusua.—Mmeb. 3:6.\n11 Yɛwɔ adanse a ɛkyerɛ sɛ Yehowa kyerɛ ne nkurɔfo kwan. Na onua bi ne ne yere ne ne mma te Philippines mantam baabi a wɔfrɛ hɔ Masbate. Ná wɔte obi asase so yɛ kuadwuma. Na wɔn mma dɔɔso nanso na ɔne ne yere nyinaa yɛ daa akwampaefo. Da bi wonyaa krataa fii asasewura no hɔ sɛ wontu mfi asase no so. Wɔn bɔne ne sɛn? Na obi atwa atoro ato wɔn so sɛ wɔnyɛ anokwafo. Ɛhe na onua yi ne n’abusua bɛfa? Na asɛm no haw no, nanso ɔkae sɛ: “Yehowa bɛkyerɛ. Daa ɔhwɛ yɛn, enti yenim sɛ nea ebesi biara ɔbɛhwɛ yɛn.” Yehowa amma onua no nsa ansi fam. Nna kakra bi akyi no, asasewura no ka kyerɛɛ wɔn sɛ wɔntena wɔn baabi. Dɛn na ɛma ɔsesaa n’adwene? Asasewura no hyɛɛ no nsow sɛ ntwatoso yi nyinaa akyi no, Adansefo yi maa Bible mu afotusɛm kyerɛɛ wɔn kwan; wɔdaa obu adi na wɔne obiara tenaa kama. Suban a abusua yi daa no adi no kaa asasewura no maa ɔsan de asase no bi mpo kaa wɔn ho. (Monkenkan 1 Petro 2:12.) Eyi ma yehu sɛ ampa Yehowa nam n’Asɛm no so boa yɛn wɔ ahohia bere mu.\nADAMFO A ƆBOA YƐN WƆ YƐN AHOHIA MU\n12, 13. Tebea bɛn na ɛbɛma ebinom aka sɛ gyama Onyankopɔn nhu wɔn haw?\n12 Ɛtɔ da bi a na akɔyɛ sɛ ɔhaw bi aba atenaseɛ. Ebia na yare koankorɔ bi abɛsoɛ yɛn, anaa abusuafo resɔre tia yɛn, anaa yɛrehyia ɔtaa bi. Ɛtɔ da mpo a na nsɛmnsɛm bi wɔ yɛne asafo no muni bi ntam, anaa yɛne n’adwene nhyia koraa wɔ biribi ho. Eyi nyinaa betumi ama yɛn ho ahiahia yɛn.\n13 Ebia onua bi bɛka biribi ma ahye wo paa. Anhwɛ a wobɛka wɔ wo tirim sɛ: ‘Onyankopɔn asafo mu paa na eyi rekɔ so?’ Wobɛhwɛ mpo na onua no anya hokwan pii wɔ asafo no mu, na obiara nso bɔ no din pa. Ebia wobɛka sɛ: ‘Dɛn koraa na ɛrekɔ so yi? Enti Yehowa nhu anaa? Da bɛn na ɔbɛkeka ne ho?’—Dw. 13:1, 2; Hab. 1:2, 3.\n14. Dɛn nti na ɛtɔ da a Onyankopɔn mfa ne ho nnye yɛn haw mu?\n14 Yehowa hu nneɛma kɔ akyiri sen yɛn, enti onim nea enti a ɔmfaa ne ho nnyee asɛm no mu. Ebia wobɛka sɛ obi aka asɛm bi atia wo, nanso Onyankopɔn ani so no, ebia ɛnyɛ saa na asɛm no te. Wobɛhwɛ mpo na asɛm no fã kɛse no ara fi wo. Wo deɛ hwɛ, ɛyɛ afotu na na onua no de rema wo anaa? Wunsusuw sɛ anka ɛsɛ sɛ wotɔ wo bo ase susuw ho? Onua Karl Klein suahu betumi aboa yɛn. Onua yi bɛyɛɛ Akwankyerɛ Kuw no muni, na bere a ɔreka ne suahu no, ɔkae sɛ bere bi Onua J. F. Rutherford kaa n’anim. Ɛno akyi Onua Rutherford hyiaa no kyiaa no fɛfɛɛfɛ sɛ: “Karl, ɛte sɛn?” Nanso Onua Klein de ne menem na egyee so. Onua Rutherford hui sɛ Onua Klein afa ne ho abufuw, enti ɔbɔɔ no kɔkɔ sɛ ɔnhwɛ ne ho yiye na wantɔ Ɔbonsam afiri mu. Akyiri yi Onua Klein ankasa kyerɛw sɛ: “Ɛtɔ da a onua bi de afotu bɛma yɛn, na wobɛhwɛ mu no na ɛyɛ asɛm a odi ka. Sɛ ɛba saa na yenya ne ho menasepɔw a, na yɛrekeka kɔ Ɔbonsam afiri ho.” *\n15. Sɛ yɛkɔ ahohia mu a, dɛn na ɛsɛ sɛ ɛtena yɛn adwenem?\n15 Sɛ yɛkɔ ahohia mu a, nea yɛpɛ ara ne sɛ ɔhaw no befi yɛn so ntɛm. Nanso ɛsɛ sɛ yenya abotare. Adɛn ntia? Ma yɛnyɛ mfatoho bi. Fa no sɛ woreka kar na woakodu baabi a kar abɔ apee so, enti wugyina faako. Wunnim bere tenten a wode begyina hɔ. Sɛ woannya abotare na woyɛ w’adwene sɛ wobɛkɔ akɔfa baabi foforo a, anhwɛ a wobɛyera. Ebewie ase no na woasɛe bere pii. Sɛ wunyaa abotare twɛnee a, ebia anka ɛremma saa. Yɛn nso sɛ yehyia ɔhaw bi a, ehia sɛ yenya abotare na yɛfa ɔkwan a Onyankopɔn Asɛm abɔ ato hɔ no so. Ɛno na ɛbɛboa yɛn ma yɛatumi agyina yɛn haw ano.\n16. Sɛ yɛkɔ ahohia mu a, adɛn nti na ebia Yehowa remfa ne ho nnye mu ntɛm?\n16 Yɛkɔ ahohia mu a, ɛnyɛ bere nyinaa na Yehowa de ne ho gye mu. Ebia ɔpɛ sɛ ɛhyɛ yɛn baninha. (Monkenkan 1 Petro 5:6-10.) Eyi nkyerɛ sɛ ɔno na ɔma yɛkɔ ahohia mu. (Yak. 1:13) ‘Yɛn tamfo Bonsam’ na ɔde ɔhaw dodow no ara ba yɛn so. Ɛno mpo no, ebia Onyankopɔn bɛma kwan ma yɛafa saa tebea no mu na ahyɛ yɛn den. Yɛn amanehunu nyinaa Yehowa ani tua, na esiane sɛ ‘odwen yɛn ho’ nti, ɔremma ahohia no ntena yɛn so daa. Ɛnde, sɛ wokɔ ahohia mu a, wuhu sɛ Yehowa dwen wo ho na n’ani wɔ wo so? Wowɔ awerɛhyem sɛ ɔbɛhyɛ wo den ma woagyina mu?—2 Kor. 4:7-9.\n17. Adɛn nti na Yehowa hwehwɛ obiara komam?\n17 Ade titiriw bi paa nti na Onyankopɔn hwehwɛ yɛn koma mu. Ɔmaa ne diyifo Hanani kɔka kyerɛɛ Ɔhene Asa sɛ: “Yehowa de, n’aniwa kyini asase so baabiara sɛ ɔde n’ahoɔden bedi ama wɔn a wɔn koma di mũ wɔ ne ho.” (2 Be. 16:9) Ɛwom, Onyankopɔn hui sɛ Asa koma nni mũ, nanso sɛ wokɔ so yɛ adepa a, ‘ɔde n’ahoɔden bedi ama wo.’\n18. Sɛ ɛyɛ wo sɛ obiara nhu wo nnwuma pa a, dɛn na ɛsɛ sɛ wokae wɔ Yehowa ho? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)\n18 Onyankopɔn pɛ sɛ ‘yɛhwehwɛ papa,’ ‘yɛdɔ papa,’ na ‘yɛyɛ papa.’ Yɛyɛ saa a, ɔno nso ‘behu yɛn mmɔbɔ.’ (Amos 5:14, 15; 1 Pet. 3:11, 12) Yehowa hu nneɛma pa a treneefo yɛ na ohyira wɔn. (Dw. 34:15) Yɛnhwɛ Hebrifo mmea baanu bi a wogye awoɔ. Na obiako de Sifra na obiako de Pua. Bere a Israelfo wɔ nkoasom mu wɔ Egypt no, Farao hyɛe sɛ, sɛ Israelni bi wo na ɔyɛ ɔbarima a wonkum no. Nanso na mmea baanu yi suro Onyankopɔn sen Farao, enti wɔkoraa mmofra no so. Yehowa huu mmea yi nnwuma pa, enti “akyiri yi ɔma wonyaa mmusua.” (Ex. 1:15-17, 20, 21) Ɛtɔ da a ɛbɛyɛ yɛn sɛ obiara nhu yɛn nnwuma pa, nanso nneɛma pa a yɛyɛ no Yehowa ani tua, na obetua yɛn so ka.—Mat. 6:4, 6; 1 Tim. 5:25; Heb. 6:10.\n19. Ɛyɛɛ dɛn na onuawa bi hui sɛ Yehowa ani mpa nnwuma pa a yɛyɛ so?\n19 Onuawa bi a ofi Hungary a ɔte Austria hui sɛ Onyankopɔn ani tua ne nnwuma pa nyinaa. Da bi onuawa yi nsa kaa address bi sɛ ɔnkɔhwehwɛ Hungaryni bea bi ne no nsua Bible. Onuawa no antwentwɛn ne nan ase koraa na ɔkɔɔ ɔbea no fie, nanso wanto obiara. Ɛtɔ da bi a na wagyaw nhoma wɔ hɔ. Da bi wɔ hɔ nso a, ɔkyerɛw lɛtɛ ne ne tɛlɛfon nɔma de to hɔ. Ɛtɔ da a ɛyɛ no sɛ obi wɔ hɔ nanso obom a obiara nnye so. Ɔkɔɔ hɔ toatoaa so saa afe biako ne fã. Afei da bi a ɔkɔɔ hɔ no, ɔbea bi de serew hyiaa no ka kyerɛɛ no sɛ: “Mesrɛ wo bra mu. Makenkan biribiara a wugyaw wɔ fie ha no, na meretwɛn wo.” Asɛm no ara ne sɛ yare nti, na ɔbea no aka mpa mu, na na ne ho mmae no sɛ ɔne afoforo bɛkasa. Onuawa no ne ɔbea yi fii ase suaa Bible. Anokwa, onuawa no brɛ anyɛ kwa; Onyankopɔn hyiraa so!\n20. Sɛ wuhu sɛ Yehowa ani wɔ wo so a, ɛka wo sɛn?\n20 Yehowa hu wo nnwuma pa, na obetua wo ka. Onyankopɔn ani wɔ wo so, nanso ɛno nkyerɛ sɛ n’ani di w’akyi te sɛ afiri bi a esi baabi rehwɛ nea woreyɛ. Mmom Onyankopɔn dwen wo ho na ɔpɛ sɛ esi wo yiye, enti ka bɛn no.\n^ nky. 14 Onua Klein asetenam nsɛm baa October 1, 1984, Ɔwɛn-Aban (Borɔfo de) mu.


Korintofo II 13 NA-TWI - Kɔkɔbɔ a etwa to - Nsra a ɛto so - Bible Gateway\nKorintofo II 13\nKorintofo II 12Galatifo 1\nKorintofo II 13 Nkwa Asem (NA-TWI)\n13 Nsra a ɛto so abiɛsa a merebɛsra mo ni. Kyerɛwsɛm no ka se, “Adanse a nnipa baanu anaasɛ baasa bedi no na ɛsɛ sɛ wɔfa.” 2 Bere a mebaa mo nkyɛn nea ɛto so abien no, mebɔɔ mo kɔkɔ bi. Mereti mu bio mprempren a minni mo nkyɛn yi. Sɛ mesan ba bio a, mo anaa nnipa afoforo bi a wɔayɛ bɔne no, meremfa wɔn ho nkyɛ wɔn, 3 efisɛ, mopɛ sɛ muhu nsɛnkyerɛnne bi sɛ Kristo nam me so kasa. Ɔnyɛ mmerɛw sɛ ɔbɛyɛ mo mu adwuma na mmom, ɔwɔ tumi wɔ mo mu. 4 Ɛwom sɛ mmerɛwyɛ mu na wɔbɔɔ no asɛnnua mu nanso Onyankopɔn tumi mu na ɔte ase yi. Sɛ yɛde yɛn ho bata ne ho a, yɛn nso yɛyɛ mmerɛw de, nanso yɛn ayɔnkofa a yɛne no wɔ nti, yɛne no bɛtena wɔ Onyankopɔn tumi mu.\n5 Monsɔ mo ho nhwɛ na mummu mu ho atɛn nhwɛ sɛ mote ase wɔ gyidi mu anaa. Munim yiye sɛ Kristo Yesu te mo mu anaa? Sɛ ɔnte mo mu a, na ɛkyerɛ sɛ moantumi sɔhwɛ no. 6 Minim yiye sɛ mubehu sɛ yɛanni nkogu.\n7 Afei, yɛbɔ mpae srɛ Onyankopɔn sɛ, morenyɛ biribiara a enye sɛnea ɛbɛyɛ a nnipa behu sɛ yɛadi nkonim, nso wohu yɛn sɛ yɛsɛ nnipa a yɛadi nkogu wɔ sɔhwɛ no mu. 8 Yɛrentumi nsɔre ntia nokware na mmom, nokware nko na ɛsɛ sɛ yegyina ma no. 9 Sɛ yehu sɛ yɛyɛ mmerɛw na moyɛ den a, na yɛn ani agye. Enti yɛn nso yɛrebɔ mpae sɛ mobɛyɛ pɛ.\n10 Ɛno nti na merekyerɛw saa krataa yi abrɛ mo sɛnea ɛbɛyɛ a sɛ meba a, merennyina tumi a Awurade de ama me sɛ memfa mmoa mo na munnyin na mo mu antetew no so ne mo anni no dennen so.\n11 Enti, anuanom, makra mo! Mompere nhwehwɛ ade pa; muntie m’afotu; mo ne mo ho mo ho nka na montena ase asomdwoee mu. Na ɔdɔ ne asomdwoe Nyankopɔn no ne mo bɛtena.\n12 Momfa onuadɔ nkyiakyia mo ho mo ho. 13 Onyankopɔn nkurɔfo nyinaa kyiakyia mo.\n14 Yɛn Awurade Yesu Kristo adom ne Nyankopɔn dɔ ne Honhom Kronkron no ayɔnkofa nka mo nyinaa.


Bible Mu Nsɛm Ɛpo Kɔkɔɔ no Twa - Yehowa Adansefo Intanɛt Dwumadibea\nHWƐ nea ɛrekɔ so! Mose na okura poma a wateɛ ne nsa wɔ Ɛpo Kɔkɔɔ no so no. Wɔn a wogyina asase kesee so wɔ ne nkyɛn ne Israelfo no. Nanso Farao ne ne dɔm no na wɔrewu wɔ ɛpo no mu no. Ma yɛnhwɛ sɛnea ɛbae.\nSɛnea yehui no, Farao ka kyerɛɛ Israelfo no sɛ womfi Misraim bere a Onyankopɔn de ɔhaw a ɛto so 10 no baa Misrifo so no. Israelfo mmarima bɛyɛ 600,000 fii hɔ, a mmea ne mmofra pii ka ho. Na, nnipa afoforo pii a na wɔabenya Yehowa mu gyidi ne Israelfo no kɔe. Wɔde wɔn nguan ne wɔn mpapo ne wɔn anantwi nyinaa kaa ho kɔe.\nAnsa na wɔrefi hɔ no, Israelfo no srɛɛ Misrifo no hɔ ntade ne nneɛma a wɔde sika ne dwetɛ ayɛ. Ná Misrifo no suro, esiane ɔhaw a etwa to a ɛbaa wɔn so no nti. Enti wɔde biribiara a Israelfo bisae no maa wɔn.\nNna kakra bi akyi no Israelfo no beduu Ɛpo Kɔkɔɔ no ho. Wɔhomee wɔ hɔ. Bere tiaa no mu no Farao ne ne nkurɔfo fii ase dii awerɛhow sɛ wɔama Israelfo no kɔ. Wɔkae sɛ: ‘Yɛama yɛn nkoa no kɔ!’\nEnti Farao san sakraa n’adwene. Ntɛm ara na ɔboaboaa nteaseɛnam ne ne dɔm ano. Na ofii ase sɛ ɔde nteaseɛnam atitiriw 600 ne Misrifo nteaseɛnam afoforo nyinaa betiw Israelfo no.\nBere a Israelfo hui sɛ Farao ne ne dɔm di wɔn akyi reba no, ehu kaa wɔn kɛse. Na baabiara nni hɔ a wobeguan akɔ. Na Ɛpo Kɔkɔɔ no wɔ wɔn anim, na na Misrifo no nso fi wɔn akyi. Nanso Yehowa maa omununkum bi baa ne nkurɔfo ne Misrifo no ntam. Enti na Misrifo no nhu Israelfo no na wɔatow ahyɛ wɔn so.\nAfei Yehowa ka kyerɛɛ Mose sɛ ɔnteɛ ne poma no wɔ Ɛpo Kɔkɔɔ no so. Bere a ɔyɛe no, Yehowa maa apuei mframa kɛse bi bɔe. Ɛpo nsu no mu paee, na ɔkwan bɛdaa ntam.\nNa Israelfo no fii ase nantew asase kesee so wɔ ɛpo no mu. Egyee nnɔnhwerew pii na nnipa ɔpepem pii no ne wɔn mmoa atwa ɛpo no. Akyiri yi Misrifo no tumi huu Israelfo no bio. Na wɔn nkoa no rekɔ! Enti wofii ase sɛ wɔretiw wɔn wɔ ɛpo no mu.\nBere a wɔyɛɛ saa no, Onyankopɔn maa wɔn nteaseɛnam no anan tutui. Ehu kaa Misrifo no kɛse na wofii ase teɛteɛɛm sɛ: ‘Yehowa ne yɛn reko ama Israelfo. Momma yenguan mfi ha!’ Nanso na aka akyi dodo.\nƐha na Yehowa ka kyerɛɛ Mose sɛ ɔnteɛ ne poma no wɔ Ɛpo Kɔkɔɔ no so, sɛnea wuhu wɔ mfonini no mu no. Na Mose yɛɛ saa no, nsu no fii ase san bae, na ɛbɛkataa Misrifo ne wɔn nteaseɛnam no so. Ná asraafo dɔm no nyinaa adi Israelfo no akyi kɔ ɛpo no mu. Na Misrifo no biako mpo anka!\nAnigye bɛn ara na Onyankopɔn nkurɔfo nyinaa nyae sɛ wonyaa nkwa! Mmarima no too dwom yii Yehowa ayɛ sɛ: ‘Yehowa adi nkonim kɛse. Watow apɔnkɔ ne ɛsotefo agu po no mu.’ Mose nuabea Miriam faa ne mpintin, na mmea no nyinaa de wɔn mpintin dii n’akyi. Na bere a wɔde ahosɛpɛw sawee no, wɔtoo dwom koro no ara a na mmarima no reto no bi: ‘Yehowa adi nkonim kɛse. Watow apɔnkɔ ne ɛsotefo agu po no mu.’\nExodus ti 12 kosi 15.\nIsraelfo mmarima, mmea ne mmofra baahe na wofii Misraim, na henanom na wɔne wɔn kɔe?\nFarao tee nka dɛn bere a ɔmaa Israelfo no kɔe no akyi, na dɛn na ɔyɛe?\nDɛn na Yehowa yɛe a enti Misrifo no antumi antow anhyɛ ne nkurɔfo no so?\nBere a Mose de ne poma no kyerɛɛ Ɛpo Kɔkɔɔ no so no, dɛn na esii, na Israelfo no yɛɛ dɛn?\nDɛn na esii wɔ bere a Misrifo no de mmirika tiw Israelfo no wɔ po no mu no?\nDɛn na Israelfo no yɛe de kyerɛe sɛ wɔn ani agye na wɔn ani asɔ sɛ Yehowa agye wɔn?\nKenkan Exodus 12:33-36.\nƆkwan bɛn so na Yehowa maa ne nkurɔfo nyaa mfe pii a wɔde yɛɛ nkoa wɔ Misraim no so akatua pa? (Ex. 3:21, 22; 12:35, 36)\nKenkan Exodus 14:1-31.\nMose nsɛm a wɔakyerɛw wɔ Exodus 14:13, 14 no ka Yehowa asomfo a wɔwɔ hɔ no dɛn bere a Harmagedon ko reba no? (2 Be. 20:17; Dw. 91:8)\nKenkan Exodus 15:1-8, 20, 21.\nAdɛn nti na ɛsɛ sɛ Yehowa asomfo to ayeyi dwom ma no? (Ex. 15:1, 2; Dw. 105:2, 3; Adi. 15:3, 4)\nƆkwan bɛn so na Miriam ne mmea a na wɔwɔ Ɛpo Kɔkɔɔ no ho too dwom yii Yehowa ayɛ de yɛɛ nhwɛso maa Kristofo mmea a wɔwɔ hɔ nnɛ? (Ex. 15:20, 21; Dw. 68:11)


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Ga Mantse Seeks Spiritual Protection For Nana Addo & Wontumi - How Ghana\nby MT December 28, 2016, 11:31 am\nThe powerful traditional leader was particularly impressed by the Ashanti Regional Chairman’s undying spirit and courage towards the work of his party, even at the saddest moment of losing his own son.\nHis prayer in the Ga dialect is captured below\nAfi aya ni eba nina wɔ\nWɔ fee moomo\nWɔ ye Gbo, wɔ ye Gbiεna\nAtswa akpe, wɔ nɔ bε mli\nKpaŋ fεε kpaŋ ni wɔgblaa,\naba shwie wɔ hiε\nKε wɔje bu lε, wɔje nu;\nKε wɔ yε nu wɔ nu lε, wɔ koji anɔ ajɔ wɔ\nNi nyεmi afee nyεmi\nNi wɔsεε afi lε wɔ hi wala mli lolo\nNi wɔsεε afi lε ahi aha wɔ fe nεkε\nJɔɔmɔ, Hewalε, Shweremɔ, Shika, Nɔyaa, Kunimyeli afee wɔ fεε wɔ nɔ!\nTswa Tswa Tswa ni Omanye Jurɔ abla wɔ!\nPrevious article Deacon Says Christmas Provides An Opportunity For Non-Believers To Repent!\nNext article Police deny Mahama heckling


Nhyiam Ahorow a Yehowa Adansefo Dii Kan Yɛe Mexico City\nKENKAN WƆ Afrikaans Albanian Amharic Amis Arabic Armenian Armenian (West) Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe (North Central) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nƐYƐ afe 1932; November rekɔ awiei wɔ Mexico City. Afei na na wɔde trafik nkanea asisi kwan ho nea edi kan koraa wɔ kurow no mu, na na adi nnawɔtwe baako pɛ. Nnipa bɛboro ɔpepem baako na na ɛwɔ kurow no mu, enti na adagyew nni hɔ koraa. Nanso, afei deɛ nkanea ho asɛm no, na mframa afa so. Ná nsɛnkyerɛwfo a wɔwɔ kurow no mu adan wɔn adwene kɔ nea ɛrekɔ so saa nnawɔtwe no so. Wɔde wɔn mfiri a wɔde twa mfonini kɔɔ keteke gyinabea hɔ sɛ wɔrekotwa ɔhɔho titiriw a ɔreba kurow no mu mfonini. Ɔhɔho no ne Joseph F. Rutherford. Saa bere no, na ɔyɛ Ɔwɛn-Aban Asafo no titenani. Adansefo a wɔwɔ hɔ nso de anigye kohyiaa Onua Rutherford. Ɔbaa nnansa nhyiam a wɔyɛe wɔ ɔman no mu no bi.\nThe Golden Age nsɛmma nhoma no kae sɛ, “Akyinnye biara nni ho sɛ saa nhyiam yi bɛboa paa ama wɔatrɛw Nokware no mu wɔ Mexico adehyeman no mu, na yɛn werɛ remfi da.” Nhyiam a nnipa 150 pɛ kɔɔ ase deɛ, dɛn paa na ɛma ɛbɛyɛɛ nhyiam titiriw saa?\nAnsa na wɔreyɛ saa nhyiam no, na Ahenni ho asɛm no ntrɛwee ahe biara wɔ Mexico. Efi afe 1919 no, na wɔyɛ nhyiam nketewa wɔ ɔman no mu, nanso mfe bi akyi no, asafo dodow a ɛwɔ hɔ no so tewee. Bere a wobuee baa dwumadibea wɔ Mexico City afe 1929 no, na ayɛ sɛ anidaso wɔ hɔ. Nanso, na akwanside bi wɔ hɔ. Ahyehyɛde no de akwankyerɛ maa anuanom sɛ, sɛ wɔwɔ asɛnka mu a, mma wonni gua. Wei maa colporteur anaa ɔkwampaefo bi bo fuwii ma ɔkɔtew n’ankasa Bible adesua kuw. Saa bere no, baa dwumadibea sohwɛfo no de ne ho kɔhyɛɛ nneyɛe bɔne bi mu ma enti wɔde obi besii n’ananmu. Ná ehia sɛ wɔhyɛ Adansefo anokwafo a wɔwɔ Mexico no gyidi den.\nOnua Rutherford nsrahwɛ no mu no, ɔhyɛɛ saa anokwafo yi nkuran paa. Ɔmaa ɔkasa mmienu a ɛka koma wɔ nhyiam no ase, ɛnna ɔmaa ɔkasa nnum a emu yɛ hyew wɔ radio so. Wei ne nea edi kan koraa a anuanom faa radio so trɛw asɛmpa no mu wɔ Mexico man no mu nyinaa. Nhyiam no akyi no, wɔpaw baa dwumadibea sohwɛfo foforo, na ɔyɛɛ asɛnka adwuma no ho nhyehyɛe. Afei Adansefo no nyaa ahoɔden foforo na wɔde nsi ne ahokeka yɛɛ asɛnka adwuma no, na Yehowa hyiraa wɔn.\nAfe 1941 nhyiam, Mexico City\nAfe a edi hɔ no, wɔyɛɛ nhyiam mmienu wɔ ɔman no mu. Wɔyɛɛ baako wɔ kurow bi a ɛda mpoano a wɔfrɛ no Veracruz, ɛnna wɔyɛɛ baako nso wɔ Mexico City. Nsi ne ahokeka a anuanom no de yɛɛ asɛnka adwuma no fii ase sow aba pa. Afe 1931 no, na adawurubɔfo 82 na wɔwɔ hɔ. Nanso mfe du akyi no, wɔn dodow buu bɔɔ ho mpɛn du! Afe 1941 no, wɔyɛɛ Teokrase Nhyiam wɔ Mexico City, na nnipa bɛyɛ 1,000 na wɔkɔɔ ase.\n“WƆATE WƆN HO AGU MMƆNTEN SO”\nAfe 1943 no, Adansefo no de “Ɔman a Ade Ne Ho” Teokrase Nhyiam no asɛmti bobɔɔ wɔn anim ne wɔn akyi faa kurom bɔɔ nhyiam no ho dawuru. Wɔyɛɛ nhyiam no wɔ Mexico nkurow 12 mu. * Wɔde nkrataa mmienu a wɔakyerɛkyerɛw so sensɛn wɔn kɔn mu; baako bɔ wɔn anim ɛnna baako nso bɔ wɔn akyi. Saa kwan yi na Adansefo no faa so bɔɔ wɔn nhyiam ho dawuru fi afe 1936.\nNkrataa a wɔakyerɛkyerɛw so a ɛsensɛn nkurɔfo kɔn mu wɔ Mexico City; wotwa fii nhoma bi mu afe 1944\nNsɛm a Adansefo no kyerɛkyerɛw guu nkrataa so sensɛn wɔn kɔn mu de faa Mexico City no kɔɔ yiye. Enti nhoma a wɔato din La Nación kae sɛ: “[Nhyiam] no da a edi kan no, wɔmaa [Adansefo no] too nsa frɛɛ nnipa pii. Ɛda a edi hɔ no, nnipa baa nhyiam no ara ma na ebinom nnya baabi ntena.” Bere a Adansefo no faa kurom a nneɛma kɔɔ yiye saa no, Katolek Asɔre no ani annye ho, enti wotuu wɔn ani sii Adansefo no so. Ɔsɔretia no ammɔ anuanom mmarima ne mmea no hu; wɔkɔɔ so bɔɔ dawuru no. Nhoma a wɔato din La Nación no bɔɔ amanneɛ sɛ: ‘Kurow mũ no nyinaa hui sɛ mmarima ne mmea de nkrataa a wɔakyerɛkyerɛw so abobɔ wɔn anim ne wɔn akyi rebɔ dawuru.’ Nhoma no de anuanom a wɔnam Mexico City mmɔnten so mfonini baa mu. Wɔkyerɛw wɔ mfonini no ase sɛ: “Wɔate wɔn ho agu mmɔnten so.”\n“MPA NO SO YƐ HYEW NA ƐYƐ TOFOO SEN SEMƐNTE SO”\nSaa bere no, na wɔnyɛ nhyiam wɔ mmeae pii wɔ Mexico. Enti, na Adansefo dodow no ara de nneɛma pii bɔ afɔre ansa na wɔatumi akɔ bi. Ná wɔn a wɔkɔ nhyiam no pii fi nkuraase. Ná keteke ntumi nkɔ hɔ, na na karkwan mpo nni hɔ. Asafo bi kyerɛw sɛ, “Tɛlɛfon ahama nko ara na etwam wɔ hɔ baabi.” Enti, na wɔn a wɔkɔ nhyiam no tena mfurumpɔnkɔ so anaa wɔnantew twa kwan nna pii ansa na wɔakɔfa keteke akɔ kurow a wɔreyɛ nhyiam no.\nNá Adansefo dodow no ara yɛ ahiafo; ná wonni karsika a wɔde bɛkɔ asan aba, nea wɔde bɛkɔ nko ara na na wobenya. Wodu hɔ a, na wɔn mu pii tena Adansefo fie. Ná Adansefo a wɔwɔ hɔ no yi wɔn yam gye wɔn nuanom fɛw so. Afoforo nso, na wɔda Ahenni Asa so. Bere bi anuanom a wɔkɔɔ nhyiam no bɛyɛ 90 tenaa baa dwumadibea hɔ. Anuanom “kekaa nnaka a nhoma wom 20 bɔɔ ho de yɛɛ mpa maa wɔn mu biara.” Yearbook bɔɔ amanneɛ sɛ anuanom ani sɔɔ nea wɔyɛ maa wɔn no, na wɔkae sɛ “mpa no so yɛ hyew na ɛyɛ tofoo sen semɛnte so.”\nSaa Adansefo no ani gyei paa sɛ wɔne wɔn nuanom Kristofo bɔɔ mu yɛɛ nhyiam. Wɔannu wɔn ho koraa sɛ wɔde nneɛma bɔɔ afɔre baa nhyiam no. Ɛnnɛ, aka kakraa bi na adawurubɔfo a wɔwɔ Mexico dodow adu ɔpepem baako. * Wɔda so ara kyerɛ nneɛma ho anisɔ. Amanneɛbɔ bi a Mexico baa dwumadibea de too gua afe 1949 kaa anuanom ho asɛm sɛ: “Ahokyere a anuanom faa mu nyinaa akyi no, nsi ne ahokeka a wɔde som Yehowa no ano mmrɛɛ ase. Nea enti a ɛte saa ne sɛ, sɛ wowie nhyiam biara a, nkɔmmɔ a ɛho hia wɔn paa a wɔbɔ no, emu baako fa nhyiam no ho, na wonnyae ho nkɔmmɔ da. Asɛm a anuanom taa bisa ne sɛ, Da bɛn na yɛbɛyɛ nhyiam bio?” Amanneɛbɔ a wɔde too gua saa bere no, saa na yɛbɛka afa anuanom a wɔwɔ hɔ nnɛ nso ho.—Tete wɔ bi ka, Central America.\n^ nky. 9 Afe 1944 Yearbook no kaa nhyiam no ho asɛm sɛ, ɛmaa Yehowa Adansefo ho asɛm trɛwee kɛse wɔ Mexico.\n^ nky. 14 Nnipa 2,262,646 na wɔkɔɔ Nkaedi wɔ Mexico afe 2016.\n“Ɔkwan Biara Nni Hɔ a Ɛyɛ Mmonkyimmɔnka Anaa Ɛware Dodoodo”


Police corruption -- New York (State) | New York. (Concept) - Dover Public Library\nThe Resource Police corruption -- New York (State) | New York.\n4 Items that share the Concept Police corruption -- New York (State) | New York.\nContext of Police corruption -- New York (State) | New York.\n
 Data from Police corruption -- New York (State) | New York. - Dover Public Library
\nData Citation of the Concept Police corruption -- New York (State) | New York.


KENKAN WƆ Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nNnipa pii nim Yehowa Adansefo sɛ wɔyɛ asɛnka adwuma wɔ baabiara. Nanso w’ankasa wonim sɛ yɛsan ne nkurɔfo yɛ nhyehyɛe sua Bible?\nAfe 2014 mu no, Adansefo bɛboro 8,000,000 a wɔwɔ nsase 240 so ne nnipa bɛyɛ 9,500,000 suaa Bible no bosome biara. * Aman bɛyɛ 140 bi wɔ hɔ a, nnipa a wɔwɔ saa aman no mu biara mu no dodow nnu nnipa dodow a yɛne wɔn sua Bible no.\nNea ɛbɛyɛ na Yehowa Adansefo atumi ne nkurɔfo asua Bible no, afe biara wɔtintim Bible, nwoma, nsɛmma nwoma, ne nneɛma foforo a wɔde sua Bible bɛyɛ ɔpepepem baako ne fã wɔ kasa bɛyɛ 700 mu! Nwoma dodow a yɛtintim yi ma nkurɔfo tumi sua Bible wɔ kasa a wɔpɛ mu.\n“Bere a mekɔ sukuu no na mempɛ adesua koraa, nanso saa adesua yi deɛ na ɛyɛ anika. Nneɛma a mesuaeɛ no nso maa me koma tɔɔ me yam!”—Katlego, South Africa.\n“Adesua no maa menyaa me nsɛmmisa nyinaa ho mmuaeɛ, na mesuaa nneɛma foforo pii.”—Bertha, Mexico.\n“Ná wɔne me sua Bible no wɔ me fie ne bere a ɛyɛ ma me. Dɛn na ɛkyɛn wei!”—Eziquiel, Brazil.\n“Ná yɛtumi sua ade simma 15 kɔsi 30. Ɛtɔ da nso a, na yɛtumi kyɛ kakra. Bere tenten a mepɛ na na wɔne me sua ade.”—Viniana, Australia.\n“Anwonwasɛm ne sɛ, wɔne wo sua ade a, wontua hwee!”—Aimé, Benin.\n“Ná nea ɔne me sua Bible no wɔ abotare na na ɔte me ase. Yɛbɛyɛɛ nnamfo paa.”—Karen, Northern Ireland.\n“Nnipa pii ne Adansefo no sua Bible a wɔmmɛyɛ Adansefo.”—Denton, England.\nNSƐM A EBINOM TAA BISA FA BIBLE ADESUA A YƐNE NKURƆFO YƐ NO HO NE ƐHO MMUAEƐ\nMoyɛ adesua no sɛn?\nYɛpaw Bible mu asɛm bi a, na yɛde Bible no akyerɛkyerɛ mu. Sɛ nhwɛso no, Bible ma yɛnya nsɛmmisa bi te sɛ nea ɛdidi so yi ho mmuaeɛ: Hena ne Onyankopɔn? Ɔte sɛn? Enti ɔwɔ din? Ɛhefa na ɔte? Yɛbɛtumi abɛn no ama ayɛ yie? Mmuaeɛ no wɔ Bible mu, nanso, asɛm no ne sɛ, Bible mu hefa na ɛwɔ?\nEnti nea ɛbɛyɛ na nkurɔfo anya nsɛmmisa yi ho mmuaeɛ no, yɛtaa ne wɔn sua nwoma bi a wɔato din Dɛn na Bible Kyerɛkyerɛ Ankasa? * Saa nwoma yi kura nkratafa 224. Nea enti a wɔyɛɛ nwoma yi ne sɛ ɛbɛboa nkurɔfo ama wɔate Bible mu mfiase nkyerɛkyerɛ bi ase. Nkyerɛkyerɛ no bi fa Onyankopɔn, Yesu Kristo, nnipa amanehunu, owusɔre, mpaebɔ, ne nsɛm afoforo pii ho.\nBere bɛn na moyɛ adesua no, na ɛhefa?\nYɛbɛtumi ne wo ayɛ adesua no wɔ bere ne baabi a ɛyɛ ma wo.\nAdesua biara di nnɔnhwerew sɛn?\nNnipa binom ayi dɔnhwerew baako anaa nea ɛboro saa asi hɔ a nnawɔtwe biara wɔde sua Bible. Nanso yɛtumi yɛ nsakrae wɔ bere tenten a yɛde yɛ adesua no mu. Bere tenten a wopɛ no na yɛne wo bɛsua. Ebinom de simma 10 anaa 15 pɛ na esua ade nnawɔtwe biara.\nSika sɛn na obi tua na watumi de ne ho ahyem?\nYɛnnye sika biara, na nwoma biara a yɛne wo de bɛyɛ adesua no nso yɛnntɔn. Wei ne akwankyerɛ a Yesu de maa n’asuafo no hyia. Ɔka kyerɛɛ wɔn sɛ: “Monyaa no kwa, momfa mma kwa.”—Mateo 10:8.\nObi de nna sɛn na ɛbɛsua ade no awie?\nBere tenten a yɛne wo bɛsua deɛ, ɛgyina wo ara wo so. Adesua nsɛm 19 na ɛwɔ Dɛn na Bible Kyerɛkyerɛ Ankasa? nwoma no mu. Yɛbɛtumi ne wo asua eti no mu biara anaa nwoma no nyinaa awie bere tenten biara a wopɛ.\nSɛ mede me ho hyɛ adesua no mu a, ɛsɛ sɛ mebɛyɛ Yehowa Danseni anaa?\nDabi. Yɛnim paa sɛ obiara wɔ hokwan sɛ ɔpaw ɔsom a ɔpɛ. Nanso sɛ nkurɔfo nya Bible mu nimdeɛ kakra a, ɛtumi boa wɔn ma wɔpaw ɔsom a ɛfata.\nƐhe na mɛtumi anya adesua no ho nsɛm pii?\nWobɛhunu Yehowa Adansefo gyidi ne wɔn nnwuma ho nsɛm wɔ Intanɛt so wɔ jw.org/tw.\nSɛ mepɛ sɛ obi ne me bɛsua Bible a, dɛn na menyɛ?\nFa w’abisade no fa Intanɛt so wɔ www.jw.org/tw.\nHwehwɛ Yehowa Adansefo wɔ wo mpɔtam. Sɛ mowɔ nwoma a wɔahyehyɛ tɛlɛfon nɔma wom wɔ mo mpɔtam hɔ nso a, wobɛtumi ahwɛ asɛm “Yehowa Adansefo,” na wobɛhunu wɔn a wɔbɛn wo.\n^ nky. 4 Yɛtumi ne ankorankoro anaa kuw nketewa sua Bible no.\n^ nky. 9 Yehowa Adansefo na wɔtintimiiɛ. Wɔatintim nwoma yi bɛboro ɔpepem 230 wɔ kasa bɛboro 260 mu.\nMFASO A MMUSUA BINOM ANYA\n“Bere a me yere fii ase suaa Bible no, mehunuu nsakrae wɔ n’abrabɔ mu. Ɛmaa anigye baa yɛn abusua no mu. Enti meyɛɛ m’adwene sɛ mɛfeefee mu ahu nea ama wayɛ saa nsakrae no. Ɛno nti me nso mefirii ase suaa Bible no bi. Nea mesuae no ama mayɛ onipa pa. Bible a yɛsuaeɛ no aka yɛn abusua no abom.”—Eziquiel.\n“Bere a mefirii ase suaa Bible no, megyaee nsawe ne nnubɔnenom, na mesuaa sɛnea mɛdi m’abufuw so. Afei nso, seesei me fie atew nwann, na menni m’abusua ho agorɔ koraa. Nneɛma a ɛbɛma wɔn ani agye na mepɛ sɛ meyɛ. Afei deɛ mewɔ anigye paa.”—Karen.\n“Meresua Bible no, ebinom kasa tiaa me. Nanso me kunu deɛ na ɔtaa m’akyi, na ɔkaa sɛ: ‘Nea nkurɔfo bɛka biara mfa me ho. Sesa a woresesa no ara dɔɔso ma me. Hwɛ so sua w’ade.’ Seesei deɛ, yɛn abusua no wɔ anigye paa!”—Viniana.


Boakye Radio, Ghana, Free Radio | Live Online Radio\nBoakye Radio is a very intuitive radio station with some of the country’s leading radio programs in their day long programs schedules. They have got some programs which are popular across the country with traffic from thousands of listeners which makes Boakye Radio a definitly popular radio station in the nation.\nAnwendung: Boakye Radio App\n[ Ghana : Boakye Radio ]\nBoakye Radio comments and review\nPopular other stations like Boakye Radio


Neeli Neeli Raat Me Amie Yawar lyrics\nBrowse for Neeli Neeli Raat Me Amie Yawar song lyrics by entered search phrase. Choose one of the browsed Neeli Neeli Raat Me Amie Yawar lyrics, get the lyrics and watch the video. There are 60 lyrics related to Neeli Neeli Raat Me Amie Yawar.\nRelated artists: Amie miriello, Me first and the gimme gimmes, Me & my, Me singing, Me vs hero, Meťju, Belle amie, Alive like me\nwhy you think you belong to me I never tried to make you ... But now your off with someone else and I'm alone You ... might keep you for my own Amie, what you wanna do I think I\nto nothing at all The same old scenario, the same old ... s no explosions here Then something unusual, something ... strange Comes from nothing at all I saw a\nDamien Rice - 9 Crimes - Amie lyrics\nto nothing at all The same old scenario the same old ... no explosions here Then something unusual something ... strange Comes from nothing at all I saw


Jordan Conde Obituary - BRONX, New York | John J. Fox & Sons Inc.\nLife Story for Jordan A. Conde\nTo send flowers to the family of Jordan A. Conde, please visit our Heartfelt Sympathies Store.\nLilly & Walter Alers\nThere’s nothing in t... (read more)


Roswila's Dream & Poetry Realm: NO WAY (photo) & IS IT TOO MUCH TO ASK (non-dream free verse poem) by Roswila\nNO WAY (photo) & IS IT TOO MUCH TO ASK (non-dream free verse poem) by Roswila\nfor just a taste of you?\nthrough my lips and tongue,\nmy fingertips and palms,\nin that private crevice\nthat weeps as surely\nfor just a taste of you\nforever's a fantasy\nfor which there's no time left,\nwould be nothing less\n[non-dream free verse poem written 5-15-17. Photo "No Way" (7-7-09 3479e) by Roswila]\nposted by Roswila @ 2:18 PM\nTHE DUEL (photo) & ZORRA (free verse dream poem) b...\nTHE FOG ROLLS ON (photo) & BABES (free verse dream...\nON THE BREEZES (photomorph) & HUNGRY (non-dream ta...\nPASSION'S LEAD (photomorph) & DREAM DOGS (free ver...\nTRYING TO BEARD THE SKY (photo) & BEARDS (dream na...\nSTANDING OVATION (photo) & IN THE HOME STRETCH OF ...\nTHE LIGHT SPEAKS (photomorph) & UNSAID (mixed form...


Забур 66 CARS - Nnwom 66 AKCB\n1Asase nyinaa momfa ahosɛpɛw nteɛ mu mma Onyankopɔn!\n2Monto ne din anuonyamhyɛ ho dwom;\nmomma nʼayeyi nyɛ anuonyamhyɛ!\n3Munse Onyankopɔn sɛ, “Wo nneyɛe yɛ nwonwa dodo!\nWo tumi so mmoroso\na wʼatamfo nyinaa de osuro kotow wʼanim.\n4Asase nyinaa kotow wo;\nwɔto ayeyi dwom ma wo,\nwɔto dwom kamfo wo din.”\n5Mommra mmɛhwɛ nea Onyankopɔn ayɛ;\nanwonwade a wayɛ wɔ nnipa mu.\n6Ɔmaa po yɛɛ asase kesee;\nwɔnantew twaa nsu no\nmommra mma yenni ahurusi wɔ no mu.\n7Ɔde ne tumi di hene daa daa,\nna ɔde nʼani nso hwɛ aman so.\nMma atuatewfo nsɔre ntia no.\n8Aman nyinaa, munhyira yɛn Nyankopɔn,\nmomma wɔnte mo nkamfo no nnyigyei;\n9wahwɛ yɛn nkwa so\nna wamma yɛn anan anwatiri.\n10Na wo, Onyankopɔn, wosɔɔ yɛn hwɛe;\nna wonan yɛn sɛ dwetɛ.\n11Wode yɛn koguu afiase\nna wode nneɛma a ɛyɛ duru too yɛn akyi.\n12Womaa yɛn atamfo twiw faa yɛn so;\nyɛfaa ogya ne nsu mu,\nnanso wode yɛn baa faako a nnepa abu so.\n13Mede ɔhyew afɔre bɛba wʼasɔredan mu\nna madi bɔ a mahyɛ wo no so,\n14bɔ a mʼanofafa hyɛe, na mʼano kaa\nbere a na mewɔ ɔhaw mu no.\n15Mede mmoa a wɔadɔ srade bɛbɔ afɔre ama wo;\nmede anantwinini ne mpapo bɛbɔ afɔre.\n16Mommra mmetie, mo a musuro Onyankopɔn nyinaa;\nmomma menka nea wayɛ ama me nkyerɛ mo.\n17Mede mʼano su frɛɛ no;\nna me tɛkrɛma yii no ayɛ.\n18Sɛ mede bɔne hyɛɛ me koma mu a,\nanka Awurade antie me.\n19Nanso nokware, Onyankopɔn atie me,\nwate me mpaebɔ.\n20Nhyira nka Onyankopɔn,\na wampo me mpaebɔ\nna wanyi nʼadɔe amfi me so.\nAKCB : Nnwom 66


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