Yohane 17 NA-TWI - Yesu bɔ mpae ma n’asuafo - Yesu kaa - Bible Gateway\nYohane 16Yohane 18\nYohane 17 Nkwa Asem (NA-TWI)\nYesu bɔ mpae ma n’asuafo\n17 Yesu kaa saa nsɛm yi wiei no, ɔhwɛɛ soro bɔɔ mpae se, “Agya, bere no adu. Hyɛ wo Ba no anuonyam, na Ɔba no nso nhyɛ wo anuonyam. 2 Womaa no nnipa nyinaa so tumi sɛnea ɛbɛyɛ a ɔbɛma wɔn a wode wɔn maa no no nkwa a enni awiei. 3 Na ɔkwan a wɔnam so benya nkwa a enni awiei ne sɛ, wobehu Onyankopɔn koro nokwafo no, ne Yesu Kristo a wosomaa no baa asase so no! 4 Medaa w’anuonyam adi kyerɛɛ wɔ asase so na miwiee adwuma a wode hyɛɛ me nsa no yɛ. 5 Na afei, Agya, fa anuonyam a mewɔ wɔ w’anim ansa na worebɔ wiase no hyɛ me wɔ w’anim ha.\n6 “Mama nnipa a na anka wɔte wiase a wode wɔn hyɛɛ me nsa no ahu wo. Na wɔyɛ wo de na wode wɔn maa me. Wɔatie w’asɛm. 7 Afei wɔahu sɛ biribiara a wode maa me no fi wo nkyɛn. 8 Mekaa asɛm a woka kyerɛɛ me se menka nkyerɛ wɔn no kyerɛɛ wɔn na wotiei. Wonim sɛ ɛyɛ nokware sɛ mifi wo nkyɛn na mebae. Na wogye di sɛ wo na wosomaa me.\n9 “Mebɔ mpae ma wɔn. Memmɔ mpae mma wɔn a wonnye w’asɛm nni, na mmom, nnipa a wode wɔn maa me no na mebɔ mpae ma wɔn, efisɛ, wɔyɛ wo de. 10 Biribiara a mewɔ no yɛ wo de na biribiara a wowɔ no nso yɛ me de. Ɛnam eyinom so ama manya anuonyam. 11 Na afei merefi wiase, na magyaw wɔn wɔ akyiri reba wo nkyɛn. Agya kronkron, wɔn a wode wɔn maa me no, fa wo din a tumi wɔ mu no bɔ wɔn ho ban na wɔayɛ baako sɛnea wo ne me yɛ baako no. 12 Bere a me ne wɔn wɔ hɔ no, mede tumi a wode maa me no hwɛɛ wɔn so. Mebɔɔ wɔn ho ban, na wɔn mu biara annyera, gye onipa a ɛsɛ sɛ ɔyera no nko ara, sɛnea ɛbɛyɛ a, Kyerɛwsɛm no bɛba mu.\n13 “Afei mereba wo nkyɛn. Maka saa nsɛm yi nyinaa bere a meda so wɔ wiase yi sɛnea ɛbɛyɛ a m’anigye bɛhyɛ wɔn ma. 14 Mekaa w’asɛm kyerɛɛ wɔn na wiasefo tan wɔn, efisɛ, womfi wiase sɛnea me nso mimfi wiase no. 15 Mimmisa wo sɛ yi wɔn fi wiase, na mmom, mesrɛ sɛ, bɔ wɔn ho ban fi ɔbonsam nsam. 16 Sɛnea mimfi wiase no, saa ara nso na womfi wiase. 17 Fa wo nsɛm a ɛyɛ nokware no kyerɛkyerɛ wɔn na ɛntew wɔn ho, nyɛ wɔn kronkron. 18 Sɛnea wosomaa me baa wiase no, saa ara na me nso meresoma wɔn akɔ wiase. 19 Wɔn nti, mede me ho ma wo sɛnea ɛbɛyɛ a wɔn nso de wɔn ho nyinaa bɛma wo.\n20 “Memmɔ mpae mma wɔn nko. Mebɔ mpae ma wɔn a wɔnam wɔn asɛm a wɔbɛka no so agye adi no nso. 21 Mebɔ mpae sɛ wɔn nyinaa bɛyɛ baako. Agya, sɛnea wowɔ me mu na me nso mewɔ wo mu no, saa ara nso na ma wɔntena yɛn mu. Ma wɔn nyinaa nyɛ baako sɛnea ɛbɛyɛ a, wiase begye adi sɛ, wo na wosomaa me.\n22 “Mede anuonyam a wode hyɛɛ me a ɛmaa me ne wo yɛɛ baako no ahyɛ wɔn sɛnea ɛbɛyɛ a, wɔn nso, wɔbɛyɛ baako sɛnea yɛn nso yɛyɛ baako no. 23 Mewɔ wɔn mu na wo nso wowɔ me mu, sɛnea ɛbɛyɛ a, wɔn nyinaa bɛyɛ baako na wiase ahu sɛ, wo na wosomaa me na wodɔ wɔn sɛnea wodɔ me no.\n24 “Agya, mepɛ sɛ wɔn a wode wɔn maa me no bɛka me ho wɔ faako a mewɔ no, na wɔahu m’anuonyam, anuonyam a wode maa me no, efisɛ, wodɔ me ansa na wobɔɔ wiase.\n25 “Agya kronkron, wiase nnim wo, nanso me de, minim wo; na asuafo yi nim sɛ wo na wosomaa me. 26 Mama wɔahu sɛnea wo te na mɛkɔ so ayɛ saa daa, sɛnea ɛbɛyɛ a ɔdɔ a wodɔ me no bɛtena wɔn nso mu na me nso, matena wɔn nso mu bi.”


Obaa Hemaa means a queen mother in Ghana, West Africa. Note her artistic headgear in this fine piece of artwork made from hardwood and polished with indigenous lacquer. 4ft tall


אגרת פולוס הראשונה אל-טימותיוס 6 HHH - 1 Timoteo 6 ASCB\n1Ɛsɛ sɛ wɔn a wɔyɛ asomfoɔ no nyinaa de anidie ma wɔn wuranom sɛdeɛ ɛbɛyɛ a wɔn mu bi nkasa ntia Onyankopɔn ne yɛn nkyerɛkyerɛ. 2Ɛnsɛ sɛ asomfoɔ bu wɔn wuranom a wɔyɛ agyidifoɔ no abomfiaa sɛ wɔyɛ anuanom enti. Mmom, ɛsɛ sɛ wɔsom wɔn yie, ɛfiri sɛ, wɔn som no ho wɔ mfasoɔ ma agyedifoɔ ne adɔfoɔ bebree. 3Ɛsɛ sɛ mokyerɛkyerɛ na moka yeinom nyinaa. Obiara a ɔbɛma nkyerɛkyerɛ foforɔ na ɔnka nokorɛ a ɛfa yɛn Awurade Yesu Kristo ne yɛn nyamesom ho no 4yɛ ɔhantanni a ɔnnim hwee. Ɔyɛ obi a ɔfiri adwemmɔne mu gye akyinnyeɛ na ɔka nsɛm a ɛnam so de anibereɛ, akasakasa, kasafi, nnipa ho adwemmɔne 5ne mansotwe a ɛfiri adwene a emu nnɔ mu na nokorɛ nni mu ba. Wɔdwene sɛ nyamesom yɛ kwan bi a wɔnam so pɛ sika.\n6Onyamesom pa a abodwoɔ wɔ muo yɛ adenya kɛseɛ. 7Yɛamfa hwee amma ewiase. Saa ara nso na yɛremfa hwee nkɔ. 8Ɛno enti, sɛ yɛwɔ aduane ne ntoma a, ɛno nko dɔɔso ma yɛn. 9Wɔn a wɔpɛ sɛ wɔnya wɔn ho no kɔtɔ sɔhwɛ mu na ɛdane ɔhaw ma wɔn ma ɛtwe wɔn kɔ ɔsɛeɛ mu. 10Na sikanibereɛ yɛ bɔne nyinaa nhini. Nnipa bi de sikanibereɛ asi wɔn ani so dendeenden nam so ama wɔapa wɔn gyidie ama awerɛhoɔ ahyɛ wɔn akoma ma.\n11Enti, wo a woyɛ Onyankopɔn onipa, twe wo ho firi yeinom nyinaa ho. Di tenenee, Onyamesom pa, gyidie, ɔdɔ, boasetɔ ne ɔdwoɔ akyi. 12Bɔ gyidie mu mmirikatuo no ho mmɔden na pere nya nkwa a ɛnni awieeɛ no ma wo ho, ɛfiri sɛ, saa abrabɔ yi enti na ɛberɛ a wodaa wo gyidie adi wɔ adansefoɔ bebree anim no, Onyankopɔn frɛɛ wo. 13Meka no wɔ Onyankopɔn a ɔma nneɛma nyinaa nkwa no ne Kristo Yesu a ɔkaa nokorɛ wɔ Pontio Pilato anim, hyɛ wo sɛ, 14tie mmara a mahyɛ ama wo no na di so pɛpɛɛpɛ kɔsi da a Yesu Kristo bɛba. 15Onyankopɔn a wɔahyira no na ɔno nko ara di Ɔhene, Ahene mu Ɔhene ne Awura mu Awurade no bɛma no aba ɛberɛ a ɛsɛ mu. 16Ɔno nko na ɔwɔ hɔ daa, ɔte hann a obi ntumi mmɛn ho mu. Obiara nhunuu no da na obiara nso rentumi nhunu no da. Ɔno na anidie ne tumi a ɛnni awieeɛ wɔ no. Amen.\n17Bɔ ewiase yi mu ahonyafoɔ kɔkɔ sɛ, wɔmmfa wɔn ahonya nhoahoa wɔn ho, na wɔmmfa wɔn anidasoɔ nso nhyɛ adehunu te sɛ ahonya mu, na mmom, wɔmfa wɔn ho nto Onyankopɔn a ɛnam nʼadɔeɛ so, ɔmaa yɛn asetena mu nneɛma pa nyinaa no so. 18Hyɛ wɔn sɛ, wɔnyɛ papa na wɔnyɛ adefoɔ wɔ nnwuma pa yɛ mu. Wɔnyɛ ayamyɛ na wɔne afoforɔ nkyɛ. 19Sɛ wɔyɛ saa a, wɔbɛto fapem pa ama wɔn daakye. Na wɔnam so anya asetena a ɛyɛ asetena pa.\n20Timoteo, hwɛ deɛ wɔde ahyɛ wo nsa no so yie. Twe wo ho firi ahuhusɛm ne akyinnyehunu a wɔnam atorɔ so frɛ no “Nimdeɛ” no ho. 21Nnipa bi gye tom sɛ wɔwɔ saa nimdeɛ no nam so ahwere gyidie kwan no.\nASCB : 1 Timoteo 6


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Aso Jehovah Adasefo Yɛ Sumase Kuw? | Nsɛm A Wɔtaa Bisa\nKENKAN WƆ Afrikaans Albanian Altai America Mmum Kasa Amharic Arabic Argentina Mmum Kasa Armenian Armenian (West) Assamese Australia Mmum Kasa Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Corsican Croatian Czech Dangme Danish Digor Dutch English (Borɔfo) Estonian Ewe (Awona) Faroese Fijian Finnish Fon French Ga (Nkran Kasa) Galician Garifuna Georgian German German Mmum Kasa Greek Greenlandic Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Hungary Mmum Kasa Iban Icelandic Igbo Iloko Indonesian Irish Mmum Kasa Italian Italy Mmum Kasa Japanese Javanese Kabiye Kabyle Kannada Karen (S'gaw) Kekchi Kikamba Kikaonde Kikongo Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwanyama Lamba Latvian Lingala Lithuanian Low German Luo Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mazatec (Huautla) Mende Mfantse Mingrelian Mixe (North Central) Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Cuzco) Rarotongan Romanian Russia Mmum Kasa Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Mmum Kasa Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tsonga Turkish Turkmen Tzeltal Tzotzil Ukrainian Urdu Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Zapotec (Isthmus) Zulu\nOho, Jehovah Adasefo nnyɛ sumase kuw. Mbom no, yɛyɛ Christianfo a yɛbɔ mbɔdzen dɛ yebedzi Jesus Christ ne nhwɛdo ekyir, na yɛdze ne nkyerɛkyerɛ aabɔ hɛn bra.\nEbɛnadze nye sumase kuw?\nAsɛmfua “sumase kuw” no kyerɛ ndzɛmba ahorow pii ma nyimpa ahorow pii. Naaso, susũ nsusũi ahorow ebien bi a nkorɔfo taa nya, nye siantsir a ɔmmfa hɛn ho no ho.\nBinom susũ dɛ sumase kuw kyerɛ ɔsom bi a wɔaba fofor anaa wɔnngye nnto mu. Jehovah Adasefo mmfaa ɔsom fofor biara mbɔbɔɔ adze. Mbom no, ɔkwan a Christianfo a wodzi kan a wɔayɛ hɔn nhwɛdo nye nkyerɛkyerɛ ho kyerɛwtohɔ wɔ Bible mu no faa do somee no, dɛm kwan no ara na yɛfa do. Yedzi hɔn nhwɛdo no ekyir. (2 Timothy 3:16, 17) Yɛgye dzi dɛ, sɛ ɔba no ɔsom ho nsɛm mu a, Nwoma Krɔnkrɔn no nkotsẽe na yebotum egyina do akyerɛ dza ɔsɛ dɛ yɛgye to mu.\nBinom susũ dɛ sumase kuw yɛ nyamesom kuw bi a hɔnho yɛ hu na wɔwɔ nyimpa kwankyerɛfo. Jehovah Adasefo mmbu nyimpa biara dɛ ɔno nye hɔn kandzifo anaa kwankyerɛfo. Mbom no, yɛdze gyinapɛn yi a Jesus dze sii hɔ maa n’ekyirdzifo no yɛ edwuma: ‘ɔbaako nye hom Kwankyerɛfo, ɔnye Christ.’—Matthew 23:10.\nJehovah Adasefo som no mmbɛn sumase kuw ho beebiara, mbom no hɔn som no dze mfaso brɛ no mufo no nye afofor a wɔwɔ mpɔtamu hɔ so. Dɛ nhwɛdo no, hɛn som edwuma no aboa nyimpa pii ma woedzi suban bɔn ahorow bi a wɔaka hɔn hɔ no do, ibi nye ndubɔn nom nye asabow. Nkyii so, wɔ wiadze mfɛndzanan nyina no, yɛkyerɛ akenkan nye akyerɛw, na iyi aboa nyimpa mpempem pii ma woesũa akenkan nye akyerɛw. Na yɛsan so boa wɔ atoyerɛnkyɛm ber mu. Yɛyɛ edwumadzen dze nya nkantando pa wɔ afofor do dɛ mbrɛ Jesus hyɛɛ n’ekyirdzifo no dɛ wɔnyɛ no ara pɛr.—Matthew 5:13-16.\nFa mona Fa mona Aso Jehovah Adasefo Yɛ Sumase Kuw?


Rimljanima 14 CRO - Romafo 14 AKCB\n1Sɛ obi gyidi sua wɔ mo mu a munnye no; mo ne no nnnye nea nʼadwene kyerɛ no no ho akyinnye. 2Obi gyidi ma otumi di biribiara, nanso obi a ne gyidi sua no di afumduan nko ara. 3Ɛnsɛ sɛ nea odi biribiara no bu nea onni biribiara no animtiaa; saa ara nso na ɛnsɛ sɛ obi a odi afumduan nko ara no bu nea odi biribiara no atɛn; efisɛ Onyankopɔn agye no. 4Wo ne hena a wubu obi somfo atɛn? Ɛyɛ ɔno ankasa ne wura na ɔbɛka se wadi nkonim anaasɛ wadi nkogu. Na obedi nkonim, efisɛ Awurade betumi ama wadi nkonim.\n5Obi dwene sɛ da bi wɔ hɔ a ɛho hia sen nna a aka no. Saa ara nso na onipa afoforo nso dwene sɛ nna nyinaa yɛ pɛ. Ɛsɛ sɛ wɔn mu biara si nʼadwene pi. 6Obiara a obebu da bi kɛse no yɛ saa de hyɛ Awurade anuonyam; obiara a ɔwe nam no we wɔ Awurade din mu, efisɛ ɔda Onyankopɔn ase; saa ara na wɔn a wɔnwe nso yɛ wɔ Awurade din mu de da Onyankopɔn ase. 7Yɛn mu biara nte ase mma ne nko ara ho na obiara nwu mma ne nko ara ho; 8sɛ yɛte ase a, yɛte ase ma Awurade; na sɛ yewu a, yewu ma Awurade. Enti, sɛ yɛte ase o, yewu o, yɛyɛ Awurade de. 9Na eyi nti na Kristo wui, na ɔsɔree, na onyaa nkwa, sɛ ɔbɛyɛ awufo ne ateasefo wura.\n10Na wo, afei, adɛn nti na wubu wo nua atɛn? Na wo, adɛn nti na wubu wo nua animtiaa? Yɛn nyinaa begyina Onyankopɔn anim ama wabu yɛn atɛn. 11Efisɛ Kyerɛwsɛm no ka se,\n“Awurade ka se, mete ase yi,\nobiara bebu nkotodwe wɔ mʼanim;\nna obiara bɛpae mu aka se, mene Onyankopɔn.”\n12Yɛn mu biara bebu ne ho akontaa akyerɛ Onyankopɔn.\n13Ɛno nti momma yennyae yɛn ho yɛn ho atemmu. Mmom, nea ɛsɛ sɛ modwene ne sɛ monnyɛ biribiara a ɛbɛma mo nua akɔ bɔne mu. 14Ahotoso a mewɔ wɔ mʼAwurade Yesu mu no ma mihu sɛ biribiara nni hɔ a ɛho ntew. Na sɛ obi gye di sɛ biribiara ho ntew a na saa onipa no na ɛho ntew mma no. 15Sɛ biribiara a wudi haw wo nua a, ɛno de na wonte hɔ ɔdɔ mu. Mma aduan a wudi no nsɛe onipa a ne nti Kristo wui no. 16Mma ade a wubu sɛ eye no nnye din bɔne. 17Efisɛ Onyankopɔn Ahenni no nyɛ adidi ne ɔnom na mmom ɛyɛ trenee, asomdwoe ne ahosɛpɛw a ɛwɔ Honhom Kronkron mu. 18Obiara a ɔsom Kristo wɔ saa ɔkwan yi so no, Onyankopɔn agye no ato mu, na nnipa bu no.\n19Ɛno nti ɛsɛ sɛ yetumi tena asomdwoe mu, na yɛboaboa yɛn ho yɛn ho ma obiara nya gyidi a emu yɛ den. 20Nnyina aduan so nsɛe nea Onyankopɔn ayɛ. Aduan biara yɛ aduan, nanso sɛ wudi aduan a ɛde ɔfoforo bɛkɔ bɔne mu a ɛyɛ bɔne. 21Ade trenee a ɛsɛ sɛ woyɛ ne sɛ wonwe nam, nnom nsa anaasɛ wonyɛ biribi a ɛbɛto wo nua hintidua.\n22Nea wugye di wɔ saa asɛm yi ho no, ma ɛnka wo ne Onyankopɔn ntam. Nhyira ne nea ɔyɛ nʼapɛde a ɔnte nka sɛ wɔabu no atɛn. 23Na sɛ ne tirim nteɛ no wɔ nea odi ho na sɛ odi a, Onyankopɔn bu no atɛn, efisɛ nea ɔyɛ no mfi gyidi mu. Biribiara a emfi gyidi mu no nso yɛ bɔne.\nAKCB : Romafo 14


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Roma 2 (ABUN)\n1Sane ji bi nji, ji bi nyanggon, ben sa u anato nin kiket ye yi gum mo sukibit gato án ben ne? Nin kiket ye yi gum daret mo sukibit gato án ben ne nde, we nin kiket án gum ibit mone, ete nin dakai ben sukibit tepsu án ben ne yo, bere tepsu nin dakai kiket nin dakai gum ibit mone dom.\n2Men jam do, Yefun Allah kiket yetu ge dik yo gum mo sukibit gato ye ne ben ne sa, suk gato Yefun ki ne sangge.\n3Sarewo ji bi nji, ji bi nyanggon, nin kiket ye yi gum mo sukibit gato an ben ne, wo nin dakai ben sukibit tepsu ye ne yo, nin nut do bere Yefun Allah yo kiket nin gum mone nde bado? Bere Yefun kiket nin gum ete syo sukye nai nin mone re go!\n4Nin nut do, Yefun Allah dakai jimnotku nin, An yo syo sukye nai nin kekro nde, wo An eswa nin kwet kadit sukibit gato nin ben ne bado? Sangge, Yefun Allah da ben sukndo su nin sane, sarewo nin kamo su Yefun nde. Yefun Allah ben sukndo su nin, subere tik nin mit wa nin kwet kadit sukibit gato nin ben ne, nin dakai jam re.\n5Sarewo nin su krat ware, nin dabe go nit teker ware, sane ben sato nin sum sukye mwa wai o wa nin dakai ku mone. Bere nin ku sukye ne su kam gato Yefun Allah ma ndobot men yetu. Bere Yefun Allah ndobot men yetu mwa ne sino sisu ri-roi sor, tepsu suk gato men ben ne. Bere Yefun bi sukmaskwa ne bor mo sukibit gato men yetu ben ne, bere yé mwa ne ku sukye mone or re.\n6Bere Yefun Allah syo suk nai yetu gedik-gedik tepsu suk gato yé ne ben ne re.\n7Ye gato werwa ben bi suk-i ne ndo, we ye ne kwabom kam mo Yefun Allah do, bere Yefun bes án gum kok mone yo, bere Yefun un án gum mone, bere Yefun kak os wa án kem gesyos mone, bere Yefun Allah kak os wa yé ne kem ndo to kapyo mato kapyo.\n8Wo ye gato iwa ben bi suk-i daret ket an í e, ye gato bariwa jammo sukdu gato sangge e, ye gato iwa jammo sukdu gato ibit e ne yo, bere Yefun Allah on sa ket yé gane wai o re.\n9Yé mwa ne sino gato iwa ben sukibit bu ne bere ku sukye sor, bere yé mwa ne nderku nggwa mone re. Yé gato sok mo ye Yahudi bi wis-i ku sukye mo bi sukibit ne sor nde, wo yé gato sok mo yewis yi neya sino bere ku sukye mone dom re.\n10Wo yé mwa ne sino gato iwa ben bi suk-i ne ndo tepsu Yefun Allah mit yo, bere Yefun Allah bes yé ne gum kok, bere Yefun un yé ne gum, bere Yefun uttok yé ne re. Yé gato sok mo ye Yahudi bi wis-i ku sukndo ne sor nde, wo yé gato sok mo yewis yi neya sino ku sukndo ne dom re,\n11we Yefun Allah ben suk su yewis mwa ne sino tepsu yu re.\n12Yewis yi gato jam nde ye Yahudi bi sukduno-i ne, yewis bok neya do ben sukibit yo, bere Yefun Allah syo sukye nai án mo sukibit gato án ben ne tó. Ye Yahudi jam bi sukduno-i ne ete ben siri kadit ne yo, bere Yefun Allah syo sukye nai án tepsu suk gato án ben siri kadit sukduno ne.\n13Yefun Allah syo sukye nai án, we ye gato jam ye Yahudi bi sukduno-i ne sor, bere yo tep nde, wo ye gato benbot sukduno mwa ne sino sa, bere Yefun Allah nut mo ye ne do, ye ne sa, tep wa sok mo An bi rus-i.\n14Yewis yi neya jam nde ye Yahudi bi sukduno-i. Sane kapre sukduno ne yo kem su yewis yi nde, bergan yewis yi ne dakai ben suk tepsu sukduno ne, we án jambot sukjimnut gato Yefun Allah grem kem mo án mit si án onyar ne anato tepsu sukwatum gato kem su án ne. Sukwatum ne tepsu ye Yahudi bi sukduno-i re.\n15Sane sukwatum gato kem su án ne kadum do, ye Yahudi bi sukduno-i ne da kem mo án mit it. Sane dom án bi sukjimnut gato ndo mo án mit ne kadum do, ye Yahudi bi sukduno-i mo án mit mó re, we án ben suk siri kadit sukwatum ne yo, án bi sukjimnut mo an mit ne ki nai án do, "Siri anane," wo án ben suk tepsu sukwatum ne yo, án bi sukjimnut mo án mit ne ki nai án do, "Sangge anane."\n16Sane bere su kam gato Yefun Allah fro ne, tepsu sukdu gato ji kibot Kristus, bere Yefun Allah bes Yesus Kristus wa ndobot yewis yi tepsu sukwatum mo án mit ne do, yé ben suk tepsu sukwatum ne yo, bere Yefun Allah ben sukndo su yé ne, wo yé ben suk siri kadit sukwatum ne yo, bere Yefun Allah syo sukye nai án mone. Bere Kristus jam men bi sukjimnut mwa kom mo men mit gato ye yi jam nde, sane bere An nggiwa watbot men sino re.\n17Sarewo su ré, nin dakai ben nin bi suk-i sa u ne? Nin ki do, "Men ré ye Yahudi." Nin nut do, "Men ye Yahudi bi sukduno-i ré sa, ndo wa men re." Nin nut o do, "Men sa, jam Yefun Allah it," ete nin bes nin nggwa kok wai kadit ye yi neya mo sukdu gato nin ki ne.\n18Nin jam ye Yahudi bi sukduno ne, sane anato nin jam suk gato ndo wa nin benbot, nin jam suk gato Yefun Allah iwa nin benbot ne, nin jam suk gato ndo kadit suk gato ibit ne re.\n19Nin ki do, nin sa, nin tepsu yé gato kadum os wa ye gato jam nde Yefun, tepsu ye kadum os wa ye gato gro ndu. Nin ki do, nin sa, nin tepsu sukru wa yé gato kem mo ndendu ne.\n20Nin duno ye gato jimgon, nin tepsu yeguru wa ye gato jam nde suk. Nin nut do, mo nin ye Yahudi bi sukduno-i ne sa, nin jam suk mwa, nin bi sukduno-i ne sangge sino re.\n21Sane nin do ben suk mwa gane it yo, nin yé gato duno ye yi ne te, nin yo duno nin dakai nde wa suma ne? Nin duno nje do, "Men gitsi suk nde," sarewo suma ben anato nin dakai gitsi suk ne?\n22Nin yé gato duno nje, nin ki do, "Men ben siri su yu daret nde," sarewo suma ben anato nin dakai ben siri su nggon ne? Nin bariket sukdaret gato ye bes gum kok tepsu yefun mo nu won, sarewo suma ben anato nin mu gitsi suk mo nu ne?\n23Nin bes nin nggwa kok do, "Men bi sukduno-i anato Musa krom ne," sarewo nin ben nin bi suk-i siri kadit sukduno ne, sane anato ye yi ki Yefun Allah gum ibit ket kwayo-kwayo mone.\n24Tepsu ye krom mo Yefun Allah bi sukdu sare do, "Nin ye Yahudi ben bi suk-i siri, sane anato yewis yi kiket Yefun Allah gum ibit mone."\n25Men ye Yahudi nut do men simo sunat sa, men sok mo Yefun Allah bi rus-i it anane. Siri re, wo men benbot ye Yahudi bi sukduno-i mwa ne sino sa, bere sunat ós men mone tó. Sarewo men ben men bi suk-i siri kadit ye Yahudi bi sukduno-i yo, sunat ne yo ós men sok mo Yefun Allah bi rus-i nde.\n26Sane yewis yi gato yo simo sunat nde, sarewo ye ne benbot sukduno mwa ne, bere Yefun Allah nut mo ye ne do, ye ne tepsu ye gato simo sunat it.\n27Sane bere yewis yi gato yo simo sunat nde, wo án benbot sukduno mwa ne, bere ye ne ki nin ye Yahudi gum ibit, we sukduno ne da kem su nin, ete nin simo sunat, sarewo nin ben nin bi suk-i siri kadit sukduno ne re.\n28Ye gato ben nggwa mo de nden ne tepsu ye Yahudi sor re, ye ne yo tepsu ye Yahudi sangge nde. Sane dom ye simo sunat mo ye kaim de nden ne sor re, ye ne yo simo sunat gato sangge nde.\n29Wo sare, ye gato mit dik wa ye Yahudi bi suk-i anato ye Yahudi gato sangge. Sane dom, ye gato simo sunat mo an mit anato simo sunat gato sangge. Yefun Allah Gen bisunat an mo an mit, yetu yo bisunat an tepsu sukdu mo Musa bi buku ne nde. Sane yetu yo un ye gato simo sunat sangge nde, wo Yefun sa, bere un ye ne re.


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Peggy Campbell Cann June 28 1934 October 30 2019 (age 85), death notice, Obituaries, Necrology\nUnited States Obituary Notice | 2019 October > South Carolina > Abbeville > Harris Funeral Home > Peggy Campbell Cann June 28 1934 October 30 2019 (age 85)\nPeggy Campbell Cann June 28 1934 October 30 2019 (age 85)\nJune 28 1934 October 30 2019 (age 85)\nAll arrangements and obituary are pending.\nOur most sincere sympathies to the family and friends of Peggy Campbell Cann June 28 1934 October 30 2019 (age 85).\ndeath notice Peggy Campbell Cann June 28 1934 October 30 2019 (age 85)\nobituary notice Peggy Campbell Cann June 28 1934 October 30 2019 (age 85)


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Yehowa Nyankopɔn Kyekye Yɛn Werɛ Yɛn Ahohia Nyinaa Mu | Adesua\nKENKAN WƆ Afrikaans Albanian American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n‘Awerɛkyekye nyinaa Nyankopɔn no kyekye yɛn werɛ yɛn ahohia nyinaa mu.’—2 KOR. 1:3, 4.\nNNWOM: 38, 56\nAdɛn nti na ɛsɛ sɛ yɛhwɛ kwan sɛ aware ne abusua asetena betumi ama yɛn ho ahiahia yɛn?\nƆkwan bɛn so na mpaebɔ boaa nnipa binom a Bible ka wɔn ho asɛm ma wonyaa awerɛkyekye?\nDɛn na wubetumi ayɛ de akyekye afoforo werɛ?\n1, 2. Ɔkwan bɛn so na Yehowa kyekye yɛn werɛ wɔ yɛn ahohia mu, na awerɛhyem bɛn na n’Asɛm no ma yenya?\nABERANTE bi a ɔnwaree ne asafo mu panyin bi a yɛfrɛ no Stephen dii n’ahiasɛm bi ho nkɔmmɔ. Ɛha yi deɛ, yɛbɛfrɛ aberante no Eduardo. Ná ɔpanyin no yɛ ɔwarefo a n’ani afi. Ná Eduardo asusuw asɛm a ɛwɔ 1 Korintofo 7:28 no ho. Ɛhɔ ka sɛ: “Wɔn a [wɔware] no ho behiahia wɔn ɔhonam mu.” Eduardo bisae sɛ, “‘Ahohiahia’ bɛn na kyerɛwsɛm no reka ho asɛm no? Na sɛ meware a, mɛyɛ dɛn agyina ahohiahia no ano?” Ansa na Stephen rebua asɛmmisa no, ɔka kyerɛɛ Eduardo sɛ onsusuw biribi foforo a ɔsomafo Paulo kyerɛwee ho. Ɔsomafo no kyerɛwee sɛ, Yehowa ne “awerɛkyekye nyinaa Nyankopɔn, nea ɔkyekye yɛn werɛ yɛn ahohia nyinaa mu.”—2 Kor. 1:3, 4.\n2 Nokwasɛm ne sɛ, Yehowa yɛ Agya a ɔdɔ yɛn na ɔkyekye yɛn werɛ bere a yɛrehyia ɔhaw. Ebia wo nso, Onyankopɔn nam n’Asɛm no so aboa wo na wama wo akwankyerɛ mpɛn pii. Yebetumi anya awerɛhyem sɛ, Onyankopɔn pɛ sɛ esi yɛn yiye sɛnea na ɔpɛ sɛ esi n’asomfo a wɔtenaa ase tete no yiye no.—Kenkan Yeremia 29:11, 12.\n3 Sɛ yehu nea ɛkɔfa yɛn haw anaa yɛn ahohia ba a, ebetumi aboa yɛn ama yɛatumi agyina ano. Saa ara na sɛ yehu nea ɛde ahohia a yehyia wɔ aware ne abusua mu ba nso a, ebetumi aboa yɛn ama yɛatumi agyina ano. Ɛnde yemmisa sɛ, nneɛma bɛn na ebetumi ama yɛn ho ‘ahiahia yɛn ɔhonam mu’ sɛnea Paulo kae no? Nhwɛso ahorow bɛn na ɛwɔ Bible mu ne yɛn bere yi so a ebetumi aboa yɛn ama yɛanya awerɛkyekye a yehia no? Sɛ yenya nsɛmmisa yi ho mmuae a, ɛbɛboa yɛn ama yɛatumi agyina ɔhaw ano.\nƆHAW AHOROW A ƐMA AWAREFO ‘HO HIAHIA WƆN ƆHONAM MU’\n4, 5. Nneɛma bɛn na ebetumi ama yɛn ho ‘ahiahia yɛn ɔhonam mu’?\n4 Bere a Onyankopɔn bɔɔ nnipa baanu a wodi kan no, ɔkaa asɛm bi. Ɔkae sɛ: “Ɔbarima begyaw ne papa ne ne maame hɔ na ɔde ne ho akɔfam ne yere ho na wɔayɛ ɔhonam koro.” (Gen. 2:24) Yehowa kaa saa asɛm no bere a ɔkaa nnipa baanu a wodi kan no boom sɛ awarefo no. Nanso, esiane sɛ yɛnyɛ pɛ nti, sɛ obi ware na ɔrekyekye n’abusua a, obetumi ahyia ɔhaw. (Rom. 3:23) Ansa na ɔbea bi bɛware no, ebia na ɔhyɛ n’awofo anaa obi foforo ase. Nanso, sɛ ɔware a na wabɛhyɛ ne kunu ase. Onyankopɔn ama okunu tumi sɛ ɔnyɛ ne yere ti. (1 Kor. 11:3) Mmea bi wɔ hɔ a, sɛ wɔkɔ aware a, mfiase no ɛyɛ den ma wɔn sɛ wɔbɛbrɛ wɔn ho ase ama wɔn kunu. Mmarima bi nso, ahyɛase no, ɛyɛ den ma wɔn sɛ wɔde akwankyerɛ bɛma wɔn yere. Onyankopɔn Asɛm no ma yehu sɛ, ɛsɛ sɛ ɔyere gye tom sɛ ne kunu na ɛsɛ sɛ ɔma no akwankyerɛ na ɛnyɛ n’awofo. Afei nso, nsɛmnsɛm betumi asɔre wɔ awarefo no ne wɔn nsenom ntam, na ɛno betumi ama okunu ne ɔyere a wɔaware foforo no ho ahiahia wɔn.\n5 Sɛ ɔyere ka kyerɛ ne kunu sɛ ɔnyem a, ɛno nso taa kɔfa dadwen bɛto wɔn so. Ɛwom sɛ nyinsɛn no ma awarefo no ani gye, nanso mpɛn pii no, wɔsan dwinnwen nyinsɛn mu haw ahorow a ebetumi aba ho. Ade foforo a awarefo no bedwinnwen ho ne wɔn sikasɛm. Afei nso, sɛ wɔwo abofra no a, ɛno nso de nsakrae pii ba. Ebia ɔbaatan no de ne bere ne n’adagyew pii bɛhwɛ abofra a wawo no no. Sɛ ɔyere wo foforo a, n’adwene kɔ abofra no so kɛse, enti ne kunu betumi ate nka sɛ onnya bere mma no. Ɛno da nkyɛn a, ɔbarima a afei na wabɛyɛ agya no nso benya asɛyɛde foforo a ɛsɛ sɛ odi ho dwuma. Nea enti a ɛte saa ne sɛ, wabenya obusuani foforo a ɛsɛ sɛ ɔhwɛ no na ɔma no nea ohia.\n6-8. Sɛ obi repɛ ba na onnya bi a, ɔkwan bɛn so na ebetumi ama ne ho ahiahia no?\n6 Awarefo binom wɔ hɔ a, wohyia ahohiahia foforo bi. Ɛne sɛ, wɔrepɛ ba denneennen nanso wonnya bi. Sɛ ɔyere no ntumi nwo a, ebetumi ama wabotow paa. Aware ne abawo nyinaa de ɔhaw na ɛnam. Nanso, sɛ obi repɛ ba na onnya bi a, ɛno nso betumi ama ne ‘ho ahiahia no ɔhonam mu.’ (Mmeb. 13:12) Bible mmere mu no, sɛ obi ntumi nwo a, na ɛyɛ animguase ma no. Bere a na Yakob yere Rahel ntumi nwo na ohui sɛ ne nuabea rewo mma no, ɛyɛɛ no yaw paa. (Gen. 30:1, 2) Aman bi wɔ hɔ a, wɔhwɛ kwan sɛ nkurɔfo bɛwo mma pii. Nnipa a wɔwɔ saa aman no mu taa bisa asɛmpatrɛwfo a wɔresom wɔ hɔ no nea enti a wonni mma. Ɛwom sɛ asɛmpatrɛwfo no ma wɔn mmuae a ɛtɔ asom, nanso nnipa a wobisa wɔn nsɛm no taa ka sɛ, “Ɛyɛ a yɛbɛbɔ mpae ama mo wae!”\n7 Anaa susuw nea ɛtoo onuawa bi a ɔwɔ England no ho hwɛ. Ná ɔrepɛ ba denneennen nanso na onnya bi. Afei otwaa bra. Ɔkae sɛ, bere a ohui sɛ ɔrentumi nwo wɔ saa wiase yi mu no, ɛma odii awerɛhow paa. Ɔne ne kunu sii gyinae sɛ wɔbɛkɔ akogye abofra bi de no ayɛ wɔn ba. Nanso, ɔbea no kae sɛ: “Ne nyinaa akyi no, na midi awerɛhow. Ná minim sɛ, sɛ yekogye abofra bi de no yɛ yɛn ba a, ɛrenyɛ sɛ me ara me yam ba.”\n8 Bible ka sɛ, ɔbea a ɔyɛ Kristoni ‘nam abawo so benya ahobammɔ.’ (1 Tim. 2:15) Nanso saa asɛm no nkyerɛ sɛ, sɛ obi wo a ɛno na ɛbɛma wanya daa nkwa. Mmom, nea ɛkyerɛ ne sɛ, sɛ ɔbea wɔ mma a ɔhwɛ wɔn, na ɔyɛ fie nnwuma ahorow ka ho a, ɛremma onnya bere nni nseku anaa ɔmfa ne ho nhyehyɛ afoforo nsɛm mu. (1 Tim. 5:13) Nanso ne nyinaa mu no, aware ne abusua mu haw betumi ama ne ho ahiahia no.\nSɛ wo dɔfo bi wu a, dɛn na wobɛyɛ de agyina yawdi no ano? (Hwɛ nkyekyɛm 9, 12)\n9. Sɛ ɔwarefo bi hokafo wu a, adɛn nti na etumi teetee no paa?\n9 Sɛ yɛka ahohiahia a aware de ba a, ade baako bi wɔ hɔ a ebia yɛn adwene ntaa nkɔ so. Ɛno ne bere a obi dɔfo awu. Sɛ obi aware mu hokafo a ɔdɔ no wu a, etumi teetee no paa. Wei yɛ ɔhaw a ebia onipa a wahwere ne hokafo no anhwɛ kwan sɛ obehyia wɔ saa wiase yi mu. Kristofo gye di paa sɛ, Yesu bɔ a ɔhyɛe sɛ wobenyan awufo no bɛbam. (Yoh. 5:28, 29) Dɛn na saa asɛm no kyerɛ ma obi a ne hokafo awu? Ɛma onya awerɛkyekye paa. Wei yɛ ɔkwan foforo a yɛn Agya a ɔdɔ yɛn no nam n’Asɛm no so boa wɔn a wɔn ho rehiahia wɔn na ɔkyekye wɔn werɛ. Afei, momma yensusuw Onyankopɔn asomfo bi ho. Yɛbɛhwɛ sɛnea wɔtee nka bere a Onyankopɔn kyekyee wɔn werɛ ne mfaso a wonya fii mu.\nNEA ƐMA YENYA AWERƐKYEKYE BERE A YƐREHYIA ƆHAW\n10. Bere a Hanah kɔɔ ahohia mu no, dɛn na ɔyɛ de hwehwɛɛ awerɛkyekye? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)\n10 Ná Elkana yere a ɔdɔ no, Hanah, wɔ ɔhaw soronko bi. Ɛne sɛ, na Hanah ntumi nwo. Nanso, na Elkana wɔ yere foforo nso a wɔfrɛ no Penina. Ɔno de, na ɔwɔ mma. (Kenkan 1 Samuel 1:4-7.) “Afe biara,” na Penina yi Hanah ahi. Ɛno haw Hanah paa, na ɛma odii awerɛhow kɛse. Enti Hanah bɔɔ Yehowa mpae, na ɔkaa ne haw no kyerɛɛ no hwehwɛɛ awerɛkyekye. Nokwasɛm ne sɛ, ‘ɔbɔɔ mpae tenteenten wɔ Yehowa anim.’ Yemmisa sɛ, na Hanah hwɛ kwan sɛ Yehowa bɛyɛ n’abisade no ama no anaa? Ɛbɛyɛ sɛ na ɔhwɛ kwan saa. Ne nyinaa mu no, “n’anim ammotow bio.” (1 Sam. 1:12, 17, 18) Ná Hanah gye di sɛ Yehowa bɛma wawo mma anaasɛ obedi n’ahiade no ho dwuma wɔ ɔkwan foforo bi so.\n11. Ɔkwan bɛn so na mpaebɔ betumi akyekye yɛn werɛ?\n11 Bere tenten a yɛtɔ sin na yɛte Satan wiase yi mu no, yebehyia ɔhaw na yɛn ho behiahia yɛn. (1 Yoh. 5:19) Nanso, yenim sɛ Yehowa yɛ “awerɛkyekye nyinaa Nyankopɔn,” na ɛno ma yɛn koma tɔ yɛn yam paa! Sɛ yɛfa ɔhaw anaa ahohiahia mu a, ɔkwan baako a yebetumi afa so anya mmoa ne sɛ yɛbɛbɔ mpae. Hanah yii ne yam kaa ne haw nyinaa kyerɛɛ Yehowa. Yɛn nso, sɛ yɛn ho hiahia yɛn a, ɛnsɛ sɛ yɛbobɔ yɛn haw so kɛkɛ kyerɛ Yehowa. Mmom no, ɛsɛ sɛ yɛkotow srɛ no, kyerɛ sɛ, yefi yɛn koma nyinaa mu bɔ no mpae denneennen ma ohu nea yɛrefa mu ankasa.—Filip. 4:6, 7.\n12. Dɛn na ɛboaa okunafo Hana ma onyaa anigye?\n12 Ebia na yɛrepɛ ba na yennya bi anaa yɛahwere yɛn dɔfo bi. Wei betumi ama yɛn werɛ ahow paa. Sɛ saa na ɛte mpo a, yebetumi anya awerɛkyekye. Yesu bere so no, odiyifobea Hana kunu wu gyaw no bere a na wɔaware mfe nson pɛ. Bible nka sɛ wɔwoo mma. Enti yemmisa sɛ, efi bere a Hana kunu wui kosii sɛ odii mfe 84 no, dɛn na na ɔyɛ? Luka 2:37 ka sɛ: ‘Ná ɔmpa asɔrefie hɔ da, ɔde mmuadadi ne nkotɔsrɛ som awia ne anadwo.’ Nokwasɛm ne sɛ, Yehowa som maa Hana nyaa awerɛkyekye ne anigye.\n13. Ma nhwɛso fa kyerɛ sɛ, sɛ yɛn abusuafo a wɔbɛn yɛn paa antumi ankyekye yɛn werɛ mpo a, nnamfo pa betumi ama yɛanya awerɛkyekye.\n13 Sɛ yɛne yɛn nuanom bɔ denneennen a, ɛma yenya nnamfo pa. (Mmeb. 18:24) Paula kae sɛ odii mfe nnum no, ne maame gyaee nokware no. Wei maa ne werɛ howee paa. Ná ɛyɛ den ma no sɛ obegyina ɔhaw no ano. Nanso onuawa bi a ɔyɛ ɔkwampaefo a ne din de Ann maa n’ani kũũ Paula ho, na ɔhyɛɛ no nkuran. Paula kyerɛkyerɛɛ mu sɛ: “Ɛwom sɛ na Ann nyɛ me busuani, nanso sɛnea ɔmaa n’ani kũũ me ho no boaa me paa. Ɛma mitumi kɔɔ so som Yehowa.” Paula da so ara de nokwaredi resom Yehowa. Paula maame asan aba nokware no mu, na seesei ɔne no resom wɔ asafo no mu. Wei ama Paula ani agye paa. Ann nso ani agye, efisɛ wabɛyɛ sɛ Paula maame wɔ Yehowa som mu.\n14. Wɔn a wɔkyekye afoforo werɛ no, nhyira bɛn na wobetumi anya?\n14 Anigyesɛm ne sɛ, sɛ yɛma yɛn ani kũ afoforo ho a, etumi ma yɛn ankasa dadwen so tew. Anuanom mmea a wɔaware ne wɔn a wɔnwaree nyinaa nim sɛ, sɛ wɔka asɛmpa no kyerɛ nkurɔfo a, na wɔne Onyankopɔn abom reyɛ adwuma. Wei ma wɔn ani gye paa. Wɔn botae ne sɛ, wɔpɛ sɛ wɔyɛ nea Onyankopɔn pɛ de hyɛ no anuonyam. Ebinom gye di sɛ, sɛ wɔyɛ asɛnka adwuma no a, ɛma wɔn werɛ fi wɔn haw. Nokwasɛm ni, sɛ yɛn nyinaa ma yɛn ani kũ nnipa a wɔwɔ yɛn asasesin ne yɛn asafo mu ho a, yɛbɛboa ama baakoyɛ atena asafo no mu. (Filip. 2:4) Ɔsomafo Paulo yɛɛ wei ho nhwɛso pa. Ɔbɛyɛɛ te sɛ “ɔbaatan” maa wɔn a wɔwɔ Tesalonika asafo no mu no. Ná ɔte sɛ wɔn agya wɔ Yehowa som mu nso.—Kenkan 1 Tesalonikafo 2:7, 11, 12.\nSƐNEA YƐBƐBOA MMUSUA AMA WƆANYA AWERƐKYEKYE\n15. Henanom paa na ɛyɛ wɔn asɛde sɛ wɔde nokware no kyerɛkyerɛ mmofra?\n15 Ade baako a ehia sɛ yesusuw ho ne sɛnea yɛbɛboa mmusua na yɛakyekye wɔn werɛ. Ɛtɔ da a, wɔn a wɔyɛ foforo wɔ asafo no mu tumi ma adawurubɔfo a wɔn ho akokwaw boa wɔn ma wɔde nokware no kyerɛkyerɛ wɔn mma. Wotumi ma wɔne wɔn mma nkumaa yɛ Bible adesua mpo. Kyerɛwnsɛm no ma yehu sɛ, awofo paa na ɛyɛ wɔn asɛde sɛ wɔkyerɛkyerɛ wɔn mma na wɔtete wɔn. (Mmeb. 23:22; Efe. 6:1-4) Ɛtɔ da a, ɛho hia sɛ anuanom boa awofo binom. Sɛ awofo no nya mmoa a ɛte saa a, wɔn ani sɔ paa. Nanso, ɛno nyi asɛyɛde a awofo no wɔ sɛ wɔkyerɛkyerɛ wɔn mma no mfi wɔn so. Ɛho hia paa sɛ awofo ne wɔn mma bɔ nkɔmmɔ na wohu wɔn yiye.\n16. Sɛ yɛreboa mmofra a, dɛn na ɛsɛ sɛ ɛtena yɛn adwenem?\n16 Sɛ ɔwofo bi si gyinae sɛ ɔbɛma obi ne ne mma asua ade a, ɛnsɛ sɛ onii no yɛ n’adwene sɛ obegye awofo no asɛyɛde afi wɔn nsam. Ɛtɔ mmere bi a, wotumi ka kyerɛ Ɔdansefo bi sɛ, ɔne mmofra a wɔn awofo ani nnye nokware no ho nsua ade. Nanso, ɛsɛ sɛ Ɔdansefo no ma ɛtena n’adwenem sɛ, ɔne mmofra no sua ade a, ɛnkyerɛ sɛ mmofra no abɛyɛ ne mma. Sɛ Ɔdansefo no ne mmofra no resua ade a, ɛbɛyɛ papa sɛ wɔyɛ adesua no wɔ mmofra no fie. Ɛsɛ sɛ ɔhwɛ sɛ mmofra no awofo anaa Ɔdansefo foforo a wanyin wɔ hɔ. Wobetumi nso asua ade no wɔ baabi a ɛfata na nkurɔfo behu wɔn. Ɛba saa a, obiara rennya biribi nnyina so nka sɛ wɔreyɛ ade bɔne bi. Yɛhwɛ kwan sɛ asɛyɛde a Onyankopɔn de ama awofo sɛ wɔn ankasa nkyerɛkyerɛ wɔn mma Yehowa ho ade no, nkakrankakra awofo no ara beso mu.\n17. Dɛn na mmofra betumi ayɛ de akyekye wɔn abusuafo werɛ?\n17 Sɛ mmofra sua nokware Nyankopɔn no ho ade na wɔdɔ no, na wɔde n’afotu yɛ adwuma a, ɛma wotumi kyekye wɔn abusuafo werɛ. Nea wobetumi ayɛ de akyekye wɔn abusuafo werɛ no bi ne sɛ wɔbɛda obu adi akyerɛ wɔn awofo, wɔbɛboa wɔn wɔ fie, anaa wɔbɛboa wɔn ama wɔanya nneɛma a wohia. Mmofra betumi aboa abusua no ama wɔasom Yehowa yiye nso. Ansa na Nsuyiri no reba no, na Set aseni Lamek som Yehowa. Lamek a na ɔyɛ abusua ti no kaa ne babarima Noa ho asɛm sɛ: “Ɔbɛkyekye yɛn werɛ, yɛn adwuma ne yaw a yɛte wɔ yɛn nsa ano mu esiane asase a Yehowa domee no nti.” Saa nkɔmhyɛ no baa mu bere a Onyankopɔn yii nnome no fii asase so no. (Gen. 5:29; 8:21) Ɛnnɛ, mmofra a wɔsom Yehowa betumi akyekye wɔn abusuafo werɛ. Sɔhwɛ a abusua no rehyia nnɛ, ne nea daakye ano bɛyɛ den asen Nsuyiri no mpo, mmofra betumi aboa wɔn abusuafo ama wɔagyina ano.\n18. Ahohiahia anaa sɔhwɛ biara a yebehyia no, dɛn na ɛbɛboa yɛn ama yɛde akokoduru agyina ano?\n18 Yehowa nkurɔfo bɔ mpae, wodwinnwen nnipa a wɔn ho asɛm wɔ Bible mu ho, na wɔne wɔn ho bɔ denneennen. Wei ama Onyankopɔn asomfo ɔpepem pii anya awerɛkyekye wɔ wɔn ahohia nyinaa mu nnɛ. (Kenkan Dwom 145:18, 19.) Yenim sɛ awerɛkyekye nyinaa fi Yehowa. Enti ahohia biara a yɛbɛkɔ mu nnɛ anaa daakye no, yebetumi de akokoduru agyina ano.


Lot 77 Murphy Norris Road, Nanson WA 6532 | Sold: 17 Dec 2019\nSold > Nanson > Lot 77 Murphy Norris Road\nLot 77 Murphy Norris Road\nHome open for Lot 77 Murphy Norris Road, Nanson on\nThis land listing located in Nanson was sold by Team Sadowski/Nevill at Geraldton Property Team.\nLot 77 Murphy Norris Road, Nanson WA 6532\nListing number: 3530222\nWhat was the sale price of Lot 77 Murphy Norris Road, Nanson?\nLot 77 Murphy Norris Road, Nanson sold on 17/12/2019 for $180,000.


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Kweku Anansi and His New Wife - World Stories\nDownload Story(English PDF)Download Story(Akan PDF)Download the MP3(English)\nThis is how other readers feltPlus 4189 othersShare this story:\nKweku Anansi and His New WifeEnglishAkan\nTraditionally, Kweku Anansi is seen as a trickster. The word ‘Anansi’ means spider in Akan, but the character is sometimes portrayed as a man. Folk stories of Anansi originated from the Ashanti tribe in Ghana and have been passed down from generation to generation.\nOne day, Kweku Anansi went to God to complain that his wife was nothing more than an extra mouth to feed. He also complained that she was eating his share of the food at home. God asked Anansi, ‘What would you like me to do about this problem?’\n‘God, please give me a wife with no mouth upon her face,’ replied Anansi. God looked upon Anansi with bemusement as Anansi never failed to surprise God with his strange reasoning and outlandish plans.\n‘Okay,’ said God. ‘Come the morning I shall give you a new wife with no mouth upon her face.’\nAnansi was so excited that he went straight to the supermarket to buy yams and plantains for the next day. ‘Finally,’ thought the greedy man, ‘all of the food that I buy will be for me alone to eat!’\nWaking up to a beautiful sunny morning, Anansi saw his new wife in the kitchen preparing breakfast. The wife turned and acknowledged her husband with a silent nod, then continued with her breakfast preparations before the stove.\nAnansi could not believe that he was lucky enough to have a new wife, one who would cook only for him and eat nothing herself. And he could not believe that he had gotten away with asking for such a wife from God!\nSeveral days passed and things seemed to be going very well... until Anansi went to check on the food supplies in the kitchen. The greedy man was very surprised to discover that most of his food had disappeared. Anansi knew that he could eat a great deal of food, but had he really eaten four bags of rice, six yams, and three plantains in such a short time? He was very puzzled because he was supposed to be the only one eating the food, especially as his new wife didn't even have a mouth with which to eat.\nAnd so Anansi decided to find out. Over the next few weeks he kept a very close eye on the kitchen. But no matter how closely he looked, he could find nothing unusual at all. His wife cooked every meal only for him. Anansi just did not understand why he still had to buy twice as much food each week. Where was it all going?\nAnansi knew that he liked to eat his wife’s cooking, but even he could not finish so much food in such a short time, could he?\nOne night, Anansi woke up to drink some water as he was very thirsty. It was then that he heard a rumbling noise in the house and quickly went to check on his wife. But when he entered her room he discovered that she was not in her bed. So then he crept towards the kitchen and peered through the open door.\nAnansi could not believe his eyes as he stood still in the kitchen doorway. There, sitting on a stool at the table, was his new wife. And she was eating a big bowl of food! He watched in amazement as she scooped up the boiled rice and yams, lifted up her right arm, and put the food into a mouth that was hidden in her armpit!\nAnansi was very shocked to see such a thing. He thought to himself, ‘So this is where all of my food has been going. My wife has a secret mouth in her armpit and she has been stealing food during the night! What a mean trick!’\nThe next morning, Anansi took his wife back to God and demanded to know why she had a mouth hidden in her armpit.\nGod answered, ‘You asked for a wife with “no mouth upon her face.” And so I gave you a wife with a mouth under her arm. You did not ask for a wife with no mouth at all.’\nAnansi felt humiliated and tricked, but God had no sympathy for the greedy man. God said to him, ‘You had a devoted and loving wife, Anansi. But because of your greed and selfishness you thought you would be clever and demand a new wife from me. I am showing you that I am much wiser than you, and I hope you have learnt a lesson here. Greed and selfishness have no place in life.’\nAnansi felt ashamed by his greed and begged God to return his old wife to him because he had indeed learned a valuable lesson. From that day on, Anansi was determined to be a better man and not be so selfish. And who knows, perhaps he would even try to be more generous with his food. Find out more about the contributors\nObiara gye to mu sɛ Kweku Ananse yɛ daadaafo. ‘Ananse’, yɛ aboa, naaso wɔtaa kyerɛ no sɛ ɔyɛ barima. Anansesɛm firii Asanteman mu bae na wɔaka efiri mbere santen kɔ santen.\nDa koro bi, Kweku Ananse kɔr Nyame hɔ kɔbɔɔ ne hwen kyerɛɛ no sɛ ne yere nnyɛ nipa papa biara sɛ ɔno de eduane ara na ɔdi.. Ɔsan kaa sɛ ne yere no di ɔno Ananse koraa mpo ne ediban. Nyame bisaa Ananse, 'Dɛn na wo pɛ sɛ me yɛ fa asɛm yi ho?’\nAnanse yii ano kaa sɛ, ‘Nyame, me srɛ wo ma me yere a ɔnni ano wɔ n'enim.' Nyame bɔɔ hu kakra na ɔhwɛɛ Ananse. Nna Ananse ne ho yɛ Nyame enika efiri sɛ abere biara ɔba bɛka nsɛm anaa nhyehyɛe a ɔpɛsɛ ɔyɛ a a ɛyɛ nwanwa kakra.\nNyame kaa sɛ ‘Yoo.’ ‘Anapa bɛbɛ no, me bɛ ma wo yere foforo a onni ano wɔ n'enim.’\nAnansi eni gyee ara ma ɔkɔɔ gua mu kɔtɔɔ bayer ne borɛde a ɔbɛdi no kyena. Ananse enibere ni n'adwen ara ne sɛ, ‘Afa. Ediban no nyinara a me bɛtɔ no, me nko ara na me bɛdi!'\nAnanse sɔree Kwesida anapa fɛɛfɛw bi hunuu sɛ ne yere reyɛ ediban. Ne yere noo danee ne ho na ɔbɔɔ ne tiri de kyiaa ne kunu, na ɔtoaa ne eduanenoa wɔ bukyia ne so.\nNna Ananse nngye nndi sɛ ne tiri etumi ayɛ yie dɛm sɛ ɔenya yere foforo a ɔno de ɔbɛnoa ediban ara nko naaso ɔrenntumi nndi bi. Na bio so nna ɔnngye nndi sɛ ne nsa tumi kaa ne ebisade yi firi Nyame hɔ!\nNda kakra twaa mu na nna biribiara rekɔ so yie... kɔpem bere a Ananse kɔhwɛɛ edibannoa ndeɛma a wɔwɔ gyaade hɔ. Nna ɛyɛ papa eniberni yi hu kakra sɛ nna ediban no nyinara ayera. Nna Ananse nim sɛ ɔtumi bɔ ne ho mbɔden didi ara yie, naaso ɔnoara na nna wɔedi mo mbag anan, bayer nsia, borɛde baasa wɔ bere tiawa yi mu anaa? Nna asɛm no yɛ no nwanwa paa efiri sɛ nna onim sɛ ɔno nko ara na ɔredi ediban no nyinara, nka nka ara sɛ ne yere foforo no nni ano mpo a ɔde bɛdidi.\nNti Ananse yɛɛ n'adwen sɛ ɔbɛyɛ nhwehwɛmu. Ɔde n'ani kɔɔ gyaade ne ho yie ndapɛn kakra a wɔbɛba no mu. Ɔhwɛe hwɛe, naaso ɔennhu biribiara a ɛbɔ hu wɔ kwan biara so. Ne yere no noaa ediban maa ɔno ara nko. Nna Ananse nnte ase koraa siantiri a ɛwɔ sɛ ɔtɔ ediban mbɔho mienu dapɛn biara mu. Nna ediban no nyinara rekɔ hen?\nNna Ananse nim sɛ ɔpɛ ne yere n'eduanenoa, naaso ana ɔbɛtumi edi ediban bebree wɔ bere ketewa mu?\nAnadwo baako bi, Ananse soɛree sɛ ɔrekɔ nom nsu efiri sɛ nna nnsukɔm de no ara yie. Hɔ no na ɔtee dede bi wɔ fie no mu nti ɔkɔɔ sɛ ɔrekɔ hwɛ sɛ ne yere ne ho yie a. Naaso ɔdur ne dan mu no, ɔhunuu sɛ ne yere no nnda ne mpa mu. Nti ɔweae kɔɔ gyaade hɔ na ɔhwɛɛ firi pono ne mu nea ɛrekɔ so wɔ hɔ.\nA Nna Anansi nngye nea ɔde n'eni rehu nti ɔgyinaa hɔ dii wɔ gyaade pono ne nkyɛn. Nna ne yere foforo no te egua so wɔ hɔ. Na nna ɔredidi wɔ kyɛnsee kɛse bi mu! Ɔde hu hwɛɛ sɛnea ne yere no faa bayer ne mo a wɔanoa na ɔde hyɛɛ n'ano a ɛtɛw n'amotoa mu! Ananse bɔ hu ara yie sɛ ɔde n'ani rehwɛ biribi ti sɛ yi. Ma na ɔredwen ara ne sɛ, ‘Nti ha na m'ediban no nyinara kɔ. Me yere wɔ kokoa mu ano wɔ n'amotoa mu a ɔde wia ediban anadwo! Asɛm paa ni!’\nEwia pue ara pɛ, Anansi de ne yere no san kɔɔ Nyame hɔ kɔbisaa no siantiri a ne yere no wɔ ano a wɔde esie n'amotoa mu.\nNyame yii no ano, ‘Wo bisaa sɛ wo pɛ yere a “ɔnni ano wɔ n'enim.” Nti me maa wo yere a ɔwɔ ano wɔ n'amotoa mu. Wo emmbisa sɛ wo mmpɛ yere a onni ano koraa.’\nNna ɛyɛ Ananse sɛ Nyame egu n'enim ase na wɔadaadaa no, naaso Nyame ennhu papa enibere ni yi mbɔbɔr koraa. Nyame kaa kyerɛɛ no, ‘Nna wo wɔ yere a ɔdɔ wo na ɔsom wo yie, Ananse. Naaso wo enibere bɔne ne pɛsɛmenkominya nti, wo dween ho sɛ wo de wo nyansa bɛgye yere foforo efiri me hɔ. Me rekyerɛ wo sɛ me nim nyansa kyɛn wo koraa, na me gyedi sɛ wo enya adesuadehunu bi efiri asɛm yi mu. Enibere ne pɛsɛmenkominya nni tebea biara wɔ abrabɔ mu.’\nAnanse n'eni toee sɛ ɔwɔ enibere na ɔsrɛɛ Nyame sɛ ɔmfa ne yere dadaw no nnsan mmbrɛ no efiri sɛ nna wɔesua nyansa paa. Saa da rekɔ no, Ananse si n'adwen pi sɛ ɔbɛyɛ nipa papa na ɔrennyɛ pɛsɛmenkominya. Na woana nim, ebi koraa mpo a ɔbɛpɛ sɛ ɔbɛkyɛ ne ediban?\nOther Akan StoriesFriends Forever\nLanguage: English/Akan Origin: Ghana\nThere once lived a mouse and frog who were very good friends. Every morning the frog would go to visit the mouse who lived in a hole inside a tree...\nEnjoy this story in: English Akan\nThere was joy in the air as the villagers of the Asante tribe in Kumasi gathered for the three day celebration of the Crown Princess’s wedding...


2. Victoria-5468, Hermosa Beach, California, United States\n5. Victoria-5468, Hermosa Beach, California, United States\n6. Armando-533, Quezon City, Philippines\n7. Rosemary-4896, Deltona, Florida, United States


Galatifo 3 - Nkwa Asem (NA-TWI) | Biblica\nGalatifo 3 - Nkwa Asem (NA-TWI)\nMmara anaa gyidi\n1Mo Galatifo adwenemharefo! Hena na ɔdan mo adwene saa? Mo ara mo anim na wɔkyerɛkyerɛɛ bɔ a wɔbɔɔ Yesu asɛnnuam no kyerɛɛ mo. 2 Mummua me saa asɛm yi: Moyɛɛ nea Mmara no hwehwɛ sɛ monyɛ ansa na Onyankopɔn Honhom no reba mo so anaasɛ mutiee Asɛmpa no, gye dii ansa? 3 Saa na mo adwene mu yɛ hare? Mode Onyankopɔn Honhom fii ase; afei mopɛ sɛ mode mo ara mo tumi wie? 4 Mo suahu yi nyinaa ho amma mfaso biara? Minnye nni saa. 5 Esiane sɛ moyɛ nea Mmara no hwehwɛ sɛ monyɛ no nti na Onyankopɔn hwiee ne Honhom no guu mo so ma moyɛɛ anwonwade no anaasɛ mutiee Asɛmpa no na mugye dii no nti?\n6 Ɛte sɛ nea Kyerɛwsɛm no ka faa Abraham ho no pɛ se, “Ogyee Onyankopɔn dii na esiane ne gyidi nti, Onyankopɔn gyee no sɛ onipa trenee.” 7 Enti ɛsɛ sɛ mote ase sɛ, nnipa a wɔwɔ gyidi no na wɔyɛ Abraham asefo turodoo. 8 Kyerɛwsɛm no dii kan hui sɛ Onyankopɔn nam gyidi so bɛma Amanamanmufo adan aba ne nkyɛn. Eyi nti, Kyerɛwsɛm no dii kan kaa Asɛmpa no kyerɛɛ Abraham se, “Ɛnam wo so Onyankopɔn behyira nnipa a wɔwɔ asase so nyinaa.” 9 Abraham gye dii, na wohyiraa no, na wɔn a wogye di nyinaa nso, wɔahyira wɔn sɛnea wohyiraa no no.\n10 Wɔadome wɔn a wodi Mmara so no. Kyerɛwsɛm no ka se, “Obiara a onni nea wɔakyerɛw wɔ Mmara nhoma no mu no so no, Onyankopɔn nnome wɔ ne so!” 11 Afei, akyinnye biara nni ho sɛ Mmara rentumi nka obiara mmata Onyankopɔn ho; efisɛ, Kyerɛwsɛm no ka se, “Nea wɔnam gyidi so aka no abata Onyankopɔn ho no bɛtena ase.” 12 Nanso Mmara no nnyina gyidi so. Mmom Kyerɛwsɛm no ka se, “Onipa a ɔyɛ nea Mmara no hwehwɛ sɛ ɔnyɛ no, te hɔ ma Mmara no.”\n13 Nanso Kristo agye yɛn afi nnome a Mmara no de brɛɛ yɛn no mu, efisɛ, wayɛ nnome ama yɛn sɛnea Kyerɛwsɛm no ka se, “Obiara a wɔbɛsɛn no dua so no hyɛ Onyankopɔn nnome ase.” 14 Kristo gyee yɛn sɛnea ɛbɛyɛ a nhyira a wohyiraa Abraham no nam Kristo so bɛba Amanamanmufo so na yɛnam gyidi so anya bɔ a Honhom no ahyɛ yɛn no.\n15 Anuanom, mede yɛn asetena mu asɛm bi bɛyɛ nhwɛso: Sɛ nnipa baanu bi pene asɛm bi so na wɔyɛ ho apam a, obiara rentumi mmu apam no so na wɔrentumi mfa biribi nka ho.\n16 Onyankopɔn hyɛɛ Abraham ne n’aseni bɔ. Kyerɛwsɛm no nka se, “Wo ne w’asefo” a ɛkyerɛ nnipa bebree. Ɛka se, “Wo ne w’aseni” a ɛkyerɛ sɛ onipa baako a ɔno ne Kristo no. 17 Mekyerɛ sɛ: Onyankopɔn yɛɛ apam na ɔhyɛɛ bɔ sɛ obedi so. Mmara a wɔhyɛɛ no mfirihyia ahanan ne aduasa ni no rentumi ngu apam no na ɛrentumi ntwa bɔ a Onyankopɔn hyɛe no nso mu. 18 Na sɛ nea Onyankopɔn de ma no gyina Mmara so a, ɛnne na emfi ne bɔhyɛ no bio. Na esiane sɛ Onyankopɔn ahyɛ ho bɔ no nti na ɔde maa Abraham no.\n19 Ɛnne na Mmara no botae ne dɛn? Wɔde kaa ho sɛnea ɛbɛda bɔne adi na ɛbɛtena hɔ kosi sɛ Abraham aseni a ne nti wɔhyɛɛ saa bɔ no bɛba. 20 Abɔfo na wɔnam onipa so de Mmara no ma. Nanso sɛ onipa baako na ɔwɔ hɔ de a, nea odi ntam no ho nhia. Saa onipa baako no ne Onyankopɔn.\nMmara no botae\n21 Eyi kyerɛ sɛ Mmara no tia Onyankopɔn bɔhyɛ no anaa? Dabida! Sɛ mmara bi wɔ hɔ a etumi ma nnipa nkwa a, ɛnne na onipa nam mmara so betumi aka ne ho abata Onyankopɔn. 22 Nanso Kyerɛwsɛm no aka se, wiase nyinaa hyɛ bɔne tumi ase sɛnea ɛbɛyɛ a akyɛde a wɔnam Yesu Kristo so hyɛɛ ho bɔ no, wɔde bɛma wɔn a wogye di no.\n23 Ansa na gyidi no reba no, Mmara no too yɛn mpokyerɛ kosi sɛ wɔbɛda gyidi no adi.\n24 Enti Mmara no na na ɛhyɛ yɛn so kosii sɛ Kristo bae sɛnea ɛbɛyɛ a wɔnam gyidi so bɛka yɛn abata Onyankopɔn ho. 25 Afei a bere adu sɛ yegye Kristo di no, Mmara nni yɛn so tumi bio.\n26 Ɛnam gyidi so nti na mo nyinaa yɛ Onyankopɔn mma a mo ne Kristo Yesu aka abom no. 27 Wɔbɔɔ mo asu hyɛɛ Kristo mu nti moafa Kristo mu nnepa no ato mo ho so. 28 Enti nsonoe nna Yudafo ne Amanamanmufo, ne nkoa ne wɔn a wɔde wɔn ho, ne mmarima ne mmea ntam. Mo nyinaa mo ne Kristo ayɛ baako. 29 Sɛ moyɛ Kristo de a, na moyɛ Abraham asefo na mo nsa bɛka bɔ a Onyankopɔn ahyɛ mo no.\nNA-TWI : Galatifo 3


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kasahorow Sua, Yawda. Ɔbenem da 26, afe 2020 - Fida. Ayɛwoho da 9, afe 2021. 𓀠 219


Login | Join! Neighborhood in New York\nViewing Venues 1 to 30 out of 53 Venues\nMusic TypeSalsa Venue TypeNeighborhood 1 2 Next Last Gran Rancho Jubilee\nReggaeton, Rock en Español, Salsa, Bachata, Hip-Hop, Merengue\n1712 University Avenue\nNew York, NY10453\nLatin, Hip-Hop, Top 40, Dance/Electronic, House, Pop / Top 40, Techno, Reggaeton, R&B, Bachata, Merengue, Salsa, Other Latin\n4488 Broadway & 192nd Street\nAlternative, Latin, Hip-Hop, Top 40, House, Reggaeton, R&B, Rock, Merengue, Rock en Espanol, Salsa\n1306 Unionport Road New York, NY10462\nHip-Hop, Salsa, Merengue, Pop / Top 40, Reggaeton\nNew York, NY10461\nAlternative, Latin, Latin, Reggaeton, Merengue, Salsa, World Music, Other Latin\n80s, Latin, Hip-Hop, Top 40, Dance/Electronic, House, Pop / Top 40, Techno, Reggaeton, R&B, Reggae, Rock, Bachata, Classics, Cumbia, FreeStyle, Merengue, Rock en Espanol, Salsa, World Music, Other Lat\n4303 Broadway (bet. 43rd & 44th St)\nLatin, Hip-Hop, Dance/Electronic, House, Pop / Top 40, Bachata, Merengue, Salsa, World Music\nLatin, Hip-Hop, Top 40, Pop / Top 40, Latin, Reggaeton, R&B, Reggae, Bachata, FreeStyle, Merengue, Salsa, Other Latin\nSalsa, World Music, Latin, Merengue, Reggae / Dub, Funk / Soul / R&B, House, Jungle / Drum 'n' Bass\n396 East Tremont\nNew York, NY10468 Salsa, Merengue, Pop / Top 40, Reggaeton, Bachata, Freestyle, Hip-Hop\n1178 Havemyer Ave\nReggaeton, Salsa, Bachata, Latin, Merengue\n80s, Latin, Hip-Hop, Dance/Electronic, Pop / Top 40, Reggaeton, Rock, Salsa\nJazz/Blues, Rock en Espanol, Salsa, World Music\nNew York, NY10471\n80s, Latin, Hip-Hop, Jazz/Blues, Top 40, Pop / Top 40, Karaoke, Reggaeton, R&B, Reggae, Rock, Bachata, Classics, FreeStyle, Merengue, Salsa, World Music\nMonahan's Bar & Restaurant\n80s, Alternative, Latin, Hip-Hop, Jazz/Blues, Top 40, Dance/Electronic, Pop / Top 40, Karaoke, R&B, Reggae, Rock, Salsa, World Music\nLucho's Place (Bar)\n38-19 69th Street\nLatin, Hip-Hop, Dance/Electronic, Reggaeton, FreeStyle, Merengue, Salsa\n80s, Latin, Hip-Hop, Top 40, Dance/Electronic, House, Pop / Top 40, Techno, Reggaeton, R&B, Reggae, Salsa, World Music, Mash-up\nLatin, Top 40, Reggaeton, Reggae, FreeStyle, Merengue, Salsa, Tejano, World Music, Other Latin\n28-08 Steinway StreetAstoria Queens\nLatin, Hip-Hop, Jazz/Blues, Dance/Electronic, Pop / Top 40, Techno, Reggaeton, R&B, Reggae, Rock, Bachata, FreeStyle, Merengue, Salsa, World Music, Other Latin\n80s, Latin, Hip-Hop, Top 40, Pop / Top 40, Latin, Reggaeton, R&B, Reggae, Bachata, Merengue, Salsa, World Music\n1 2 Next Last Sponsored Events


Yesu Kɔɔ Galilea Mpoano | Yesu Asetena\nYESU YII NE HO ADI WƆ GALILEA MPOANO\nPETRO NE ASOMAFO A AKA NO BƐMA NNWAN NO ADUANE\nAnadwo a Yesu rebɛwu a ɔne asomafo no hyiae no, ɔka kyerɛɛ wɔn sɛ: “Sɛ wɔnyane me firi awufoɔ mu a, mɛdi mo anim kan akɔ Galilea.” (Mateo 26:32; 28:7, 10) Nea ɔkae yi nti, n’asuafo no bebree kɔɔ Galilea, nanso dɛn na na wɔrekɔyɛ?\nEmu hɔ baabi na Petro ka kyerɛɛ asomafo nsia sɛ: “Merekɔyi nam.” Wɔn nyinaa kaa sɛ: “Yɛne wo bɛkɔ.” (Yohane 21:3) Wɔkɔhyɛɛ mu anadwo mũ no nyinaa nso wɔannya hwee. Anim reyɛ atete no, Yesu bɛgyinaa po no ano, nanso wɔanhu nipa ko. Yesu bisaa wɔn sɛ: “Mma nkumaa, monnyaa deɛ mobɛdie, meboa?” Wɔyii ano sɛ: “Dabi!” Ɛnna Yesu ka kyerɛɛ wɔn sɛ: “Mongu asau no wɔ kodoɔ no nifa na mobɛnya bi.” (Yohane 21:5, 6) Wɔguu asau no, wɔnyaa mpataa bebree; na wɔntumi ntwe asau no mpo.\nYohane ka kyerɛɛ Petro sɛ: “Ɛyɛ Awurade!” (Yohane 21:7) Ɛhɔ ara na Petro faa n’atade nguguso hyɛe; ɔreyi nam nti na ɔyi guu hɔ. Ɔtoo ne ho too nsuo no mu dwaree bɛyɛ mita 90 kɔɔ mpoano. Wɔn a wɔkaa korow no mu no yɛɛ nkakrankakra twee asau a nnam ayɛ mu ma no baa po no ano.\nWɔbɛduu mpoano no, wɔhuu “gyabidie a wɔasɔ a ɛnam gu soɔ ne paanoo.” Yesu kaa sɛ: “Momfa mpataa a moyii no seesei yi ara no bi mmra.” Petro twee asau a emu mpataa yɛ 153 no bae. Afei Yesu kaa sɛ: “Mommra mmɛdidi.” Nanso wɔn mu biara annya akokoduru ammisa no sɛ: “Woyɛ hwan?” ɛfiri sɛ na wɔnim sɛ ɛyɛ Yesu. (Yohane 21:9-12) Mprɛnsa ni a Yesu ayi ne ho adi akyerɛ asuafo pii abom.\nYesu maa wɔn nyinaa paanoo ne mpataa dii. Afei ebia ɔhwɛɛ mpataa a wɔanya no, na ɔbisaa sɛ: “Simon, Yohane ba, wodɔ me sene yeinom anaa?” Ná ɔpɛ sɛ ɔhu sɛ Petro pɛ mpataayi adwuma no sen adwuma a Yesu de ahyɛ ne nsa no anaa. Petro buaa sɛ: “Aane, Awurade, wonim sɛ mepɛ w’asɛm.” Ɛnna Yesu ka kyerɛɛ no sɛ: “Ma me nnwammaa aduane.”—Yohane 21:15.\nYesu san bisaa no sɛ: “Simon, Yohane ba, wodɔ me?” Ɛbɛyɛ sɛ asɛm no yɛɛ Petro ahometew, enti ɔkaa sɛ: “Aane, Awurade, wonim sɛ mepɛ w’asɛm.” Yesu san ka kyerɛɛ no sɛ: “Yɛn me nnwan nkumaa.”—Yohane 21:16.\nYesu bisaa no ne mprɛnsa so sɛ: “Simon, Yohane ba, wopɛ m’asɛm anaa?” Afei deɛ ɛbɛyɛ sɛ na Petro suro sɛ ebia Yesu nnye no nni bio. Petro ka sii so sɛ: “Awurade wonim nneɛma nyinaa; wonim sɛ mepɛ w’asɛm.” Yesu san kyerɛɛ Petro nea ɔnyɛ. Ɔkaa sɛ: “Ma me nnwan nkumaa aduane.” (Yohane 21:17) Asɛm yi ma yɛhu sɛ wɔn a wɔayi wɔn sɛ wɔnhwɛ Onyankopɔn nnwan no, ɛsɛ sɛ wɔsom nnwan no.\nOnyankopɔn adwuma a Yesu bɛyɛe nti, wɔguu no mpokyerɛ kɔkuu no. Ɔmaa Petro huu sɛ biribi saa na ɛbɛto no. Yesu kaa sɛ: “Woyɛ aberanteɛ no, na wode adeɛ bɔ wo mu nante kɔ baabi a wopɛ. Nanso sɛ wobɔ akora a, wobɛtene wo nsa na obi de adeɛ abɔ wo mu, na ɔde wo akɔ baabi a wompɛ.” Afei Yesu ka kaa ho sɛ: “Kɔ so di m’akyi.”—Yohane 21:18, 19.\nPetro huu ɔsomafo Yohane, na ɔbisaa Yesu sɛ: “Awurade, oyi nso bɛyɛ dɛn?” Ná Yesu pɛ Yohane asɛm paa, na na Petro pɛ sɛ ɔhu nea ɛbɛto ɔno nso. Yesu ka kyerɛɛ no sɛ: “Sɛ mepɛ sɛ ɔtena hɔ kɔsi sɛ mɛba a, ɛfa wo ho bɛn?” (Yohane 21:21-23) Petro deɛ, nea na ɛhia sɛ ɔyɛ ara ne sɛ ɔbɛdi Yesu akyi; nea ɛbɛto nkurɔfo deɛ, na ɛnsɛ sɛ ɔde haw ne ho. Nanso nea Yesu kae no, na ɔrekyerɛ sɛ Yohane bɛtena ase akyɛ asen asomafo a aka no, na sɛnea Yesu ba n’Ahenni mu a ɛbɛyɛ no, na Yohane bɛnya ho anisoadehu.\nYesu yɛɛ nneɛma foforo pii a, ɛno deɛ wɔankyerɛw. Sɛ wɔkaa sɛ wɔrekyerɛw a, anka ɛrenkɔ nwoma biara mu.\nDɛn na ɛma yɛhu sɛ na asomafo no nhu nea wɔnyɛ wɔ Galilea?\nBere a Yesu gyina Galilea Po ano no, ɛyɛɛ dɛn na asomafo no huu sɛ ɛyɛ Yesu?\nWɔn a wɔayi wɔn sɛ wɔnhwɛ Onyankopɔn nnwan no, dɛn na Yesu kyerɛɛ sɛ wɔnyɛ?\nAsɛm bɛn na Yesu ka de kyerɛɛ ɛkwan a Petro bɛfa so awu?


Yehu Gyinaa Nokware Som Akyi\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | November 2011\nKENKAN WƆ Albanian Amharic Arabic Bicol Bulgarian Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch Efik English Estonian Finnish French Ga Georgian German Greek Guarani Haitian Creole Hiligaynon Hungarian Igbo Indonesian Italian Japanese Kikongo Kirghiz Korean Latvian Lithuanian Luo Macedonian Malagasy Malay Malayalam Maya Myanmar Ndebele Norwegian Oromo Ossetian Otetela Pangasinan Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sepedi Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tatar Tetun Dili Thai Tshiluba Tsonga Tswana Turkish Twi Ukrainian Vietnamese\nƆBARIMA bi a wɔfrɛ no Yehu gyinaa nokware som akyi. Ɔyɛɛ n’ade ahoɔden so, ntɛm so, nsiyɛ mu, ne akokoduru so a wante anna. Yehu daa su ahorow bi adi a ɛbɛyɛ papa sɛ yesuasua.\nBere a wɔde adwuma bi hyɛɛ Yehu nsa no, na tebea a Israel man no wom nyɛ papa. Ná ɔman no hyɛ Yesebel, ɔbea a na ne kunu Ahab awu agyaw no a na ɔsan yɛ Yehoram a na ɔredi hene saa bere no maame nkɛntɛnso bɔne ase. Yesebel piapiaa nkurɔfo no ma wɔsom Baal mmom sen sɛ wɔbɛsom Yehowa, okunkum Onyankopɔn adiyifo, na ɔde ‘n’aguamammɔ’ ne “n’asumansɛm” sɛee nkurɔfo no. (2 Ahe. 9:22; 1 Ahe. 18:4, 13) Yehowa hyɛe sɛ wɔntɔre Ahab fiefo nyinaa ase, a na Yehoram ne Yesebel ka ho. Yehu na na obedi anim ma wɔayɛ saa.\nBere a Kyerɛwnsɛm no reka Yehu ho asɛm no, na Israelfo ne Siriafo reko wɔ Ramot-Gilead, na na Yehu ne asahene na ɛte hɔ. Ná Yehu yɛ Israel sraani panyin, na ebetumi aba sɛ ɔno na na ɔda asraafo no ano mpo. Odiyifo Elisa somaa adiyifo asefo no mu biako sɛ ɔnkɔsra Yehu sɛ ɔhene na ɔnka nkyerɛ no sɛ onkunkum Ahab fiefo a wɔawae no mu ɔbarima biara.—2 Ahe. 8:28; 9:1-10.\nBere a Yehu mfɛfo asraafo no bisaa no nea ɔhɔho a ɔbɛsraa no no bɛyɛe ho asɛm no, na ɔmpɛ sɛ ɔka kyerɛ wɔn. Nanso, bere a wɔhyɛɛ no no, ɔkaa nea ɔbɛyɛe no kyerɛɛ wɔn, na nkurɔfo no fii ase bɔɔ Yehoram ho pɔw. (2 Ahe. 9:11-14) Ɛda adi sɛ, na asraafo no ani nnye abusua a na emufo di ade no mmara a na wɔde rebu ɔman no ne Yesebel nkɛntɛnso no ho koraa. Sɛnea ɛte biara no, Yehu susuw nneɛma ho yiye hwehwɛɛ ɔkwan a eye sen biara a ɔbɛfa so ayɛ n’adwuma no.\nNá wɔapira Ɔhene Yehoram wɔ ɔko mu, na na wasan n’akyi kɔ Yesreel kurow no mu a na ɔhwɛ kwan sɛ ne ho bɛtɔ no. Ná Yehu nim sɛ sɛ na pɔw a wabɔ no bɛkɔ yiye a, na ɛnsɛ sɛ obiara te ho asɛm wɔ Yesreel. Yehu kae sɛ: “Mommma obiara nnguan mmfi kurow no mu nnkɔbɔ amanneɛ wɔ Yesreel.” (2 Ahe. 9:14, 15) Ebia na Yehu hwɛ kwan sɛ anyɛ yiye koraa no, asraafo a na wɔwɔ Yehoram afã no bɛsɔre atia ɔno Yehu. Ná Yehu pɛ sɛ oyi akwanside biara a ɛte saa fi n’akwan mu.\nƆDE TEASEƐNAM TUU MMIRIKADEN!\nEsiane sɛ na Yehu pɛ sɛ okopue wɔn so prɛko pɛ nti, ɔde ne teaseɛnam fii Ramot-Gilead twaa kwan akwansin 45 (kilomita 72) kɔɔ Yesreel. Bere a Yehu de teaseɛnam no de mmirika rebɛn baabi a ɔrekɔ no, ɔwɛmfo bi a na ogyina aban bi so hui sɛ “Yehu ne ne dɔm reba ahoɔden so.” (2 Ahe. 9:17) Ɛda adi paa sɛ, Yehu de asraafo pii kaa ne ho kɔe sɛnea ɛbɛyɛ a obetumi awie n’adwuma no.\nBere a ɔwɛmfo no hui sɛ ɔkokodurufo Yehu te nteaseɛnam no biako mu no, ɔteɛɛm sɛ: “Ɔka no sɛnea wabɔ dam.” (2 Ahe. 9:20) Sɛ na Yehu taa de teaseɛnam tu mmirika paa a, ɛnde saa bere yi de, ɛbɛyɛ sɛ ahopere a na ɔde rekɔyɛ saa adwuma pɔtee no ma ɔde teaseɛnam no tuu mmirika “sɛnea wabɔ dam” ampa.\nBere a Yehu anka biribiara ankyerɛ nnipa baanu a wɔsomaa wɔn kɔɔ ne nkyɛn no, ohyiaa Ɔhene Yehoram ne n’adamfo Ahasia a na ɔyɛ Yuda hene no, na na wɔn mu biara te ne teaseɛnam mu. Yehoram bisae sɛ: “Yehu, asomdwoe mu anaa?” Na Yehu de abufuw buaa no sɛ: “Ɛbɛyɛ dɛn na asomdwoe atumi aba bere a wo maame Yesebel aguamammɔ ne n’asumansɛm bebrebe no da so wɔ hɔ yi?” Bere a Yehoram tee mmuae yi no, ne yam hyee no ma ɔyɛe sɛ ɔreguan. Nanso, Yehu maa ne ho yɛɛ hare! Ɔtwee n’agyan tow wɔɔ Yehoram ma ehwirew ne komam, na ɔhwee ne teaseɛnam mu wui. Ɛwom sɛ Ahasia tumi guanee de, nanso akyiri yi Yehu tiw no, na ɔma wokum ɔno nso.—2 Ahe. 9:22-24, 27.\nOnipa a odi hɔ a ofi Ahab fie a wokum no ne Ɔhemmaa Yesebel otirimɔdenfo no. Ɛfata sɛ Yehu kaa Yesebel ho asɛm sɛ “ɔbea a wɔadome no.” Bere a Yehu te teaseɛnam mu rekɔ Yesreel no, ohuu Yesebel sɛ ogyina ahemfie hɔ mfɛnsere mu rehwɛ fam. Ntɛm ara na Yehu ka kyerɛɛ ahemfie hɔ mpanyimfo no sɛ wɔntow Yesebel mfa mfɛnsere no mu nhwe fam. Afei, Yehu maa n’apɔnkɔ twiw faa ɔbea a ɔmaa Israelfo nyinaa abrabɔ sɛee no so. Ɛno akyi no, Yehu kɔɔ so sɛee otirimɔdenfo Ahab fiefo pii a wɔaka no.—2 Ahe. 9:30-34; 10:1-14.\nƐwom sɛ yɛn ani nnye awudisɛm ho de, nanso ɛsɛ sɛ yehu sɛ saa bere no Yehowa de n’asomfo dii dwuma ma wobuu atɛn maa no. Kyerɛwnsɛm no ka sɛ: “Onyankopɔn na ɔmaa Ahasia asehwe bae bere a ɔkɔɔ Yehoram nkyɛn no. Oduu hɔ no, ɔne Yehoram kɔɔ Nimsi banana Yehu a Yehowa asra no sɛ ɔntɔre Ahab fie ase no nkyɛn.” (2 Be. 22:7) Bere a Yehu maa Yehoram funu so fii ne teaseɛnam mu tow kyenee no, ohui sɛ nea wayɛ no ama ɛbɔ a Yehowa hyɛe sɛ ɔbɛtwe Ahab aso wɔ Nabot a okum no ho no abam. Bio nso, na wɔahyɛ Yehu sɛ ‘ontua Onyankopɔn nkoa nyinaa mogya’ a Yesebel hwie gui no ‘so ka.’—2 Ahe. 9:7, 25, 26; 1 Ahe. 21:17-19.\nƐnnɛ, Yehowa somfo biara nni hɔ a ɔne wɔn a wɔsɔre tia nokware som ko ntɔkwaw ankasa. Onyankopɔn ka sɛ: “Aweredi wɔ me.” (Heb. 10:30) Nanso, sɛ Kristofo asafo mu mpanyimfo betumi abɔ asafo no mufo ho ban afi nnipa a wobetumi ama wɔn abrabɔ asɛe ho a, ɛho behia sɛ wɔyɛ wɔn ade akokoduru so sɛnea Yehu yɛe no. (1 Kor. 5:9-13) Ɛsɛ sɛ asafo no mufo nyinaa si wɔn bo sɛ wɔne nnipa a wɔatu wɔn remmɔ fekuw.—2 Yoh. 9-11.\nYEHU TWEE NINKUNU MAA YEHOWA\nAsɛm a Yehu ka kyerɛɛ ɔnokwafo Yehonadab akyiri yi no ma yehu adwene a ɔde yɛɛ n’adwuma no. Ɔkae sɛ: “Bɛsen kogya me na kɔhwɛ ninkunu a meretwe ama Yehowa.” Yehonadab gyee nsa a Yehu to frɛɛ no no so, na ohuruw tenaa Yehu teaseɛnam no mu ne no kɔɔ Samaria. Bere a woduu hɔ no, esiane sɛ na Yehu ‘pɛ sɛ okunkum Baal asomfo no nti, ɔde anitew yɛɛ ade.’—2 Ahe. 10:15-17, 19.\nYehu de too gua sɛ ɔpɛ sɛ ɔbɔ “afɔre kɛse” ma Baal. (2 Ahe. 10:18, 19) Nhomanimfo bi ka sɛ: “Eyi yɛ anifere kwan a Yehu faa so kaa n’asɛm.” Bere a nea asɛm a wɔde dii dwuma wɔ ha “kyerɛ ara ne ‘afɔrebɔ’ no, wɔsan nso de di dwuma de kyerɛ awaefo a ‘wokunkum’ wɔn.” Esiane sɛ na Yehu mpɛ sɛ Baal asomfo no mu biako mpo ka a ɔremma adeyɛ no ase nti, ɔboaboaa wɔn nyinaa ano wɔ Baal fie hɔ, na ɔma wɔhyɛɛ atade soronko bi. “Bere a owiee ɔhyew afɔre no,” Yehu maa mmarima 80 a na wokurakura akode no kunkum Baal asomfo no. Afei, ɔma wɔsɛee Baal fie no, na wɔde hɔ yɛɛ agyananbea ma ɛhɔ bɛyɛɛ baabi a ɛmfata sɛ wɔsom wɔ hɔ.—2 Ahe. 10:20-27.\nƐyɛ nokware sɛ Yehu hwiee mogya pii gui. Nanso, Kyerɛwnsɛm no ka ne ho asɛm sɛ ɔbarima kokodurufo a ogyee Israelfo fii atirimɔden a Yesebel ne n’abusua de dii wɔn so no ase. Sɛ na Israel kannifo bi betumi ayɛ saa adwuma yi a, na ɛsɛ sɛ ɔyɛ ɔbarima kokodurufo a otumi si ne bo yɛ ade na ɔyɛ nsi. Nhoma bi a ɛkyerɛkyerɛ Bible mu ka sɛ: “Ná ɛyɛ adwuma a ɛyɛ den, na ɔkɔɔ so yɛɛ no fefeefe a wante anna. Sɛ wammɔ mmɔden anyɛ no saa a, ebia anka ɔrentumi ntu Baal som ase mfi Israel.”\nAkyinnye biara nni ho sɛ wubetumi ahu sɛ tebea ahorow a Kristofo rehyia nnɛ no hwehwɛ sɛ wɔda su ahorow a na Yehu wɔ no bi adi. Sɛ nhwɛso no, sɛ wɔsɔ yɛn hwɛ sɛ yɛnyɛ biribi a Yehowa kasa tia a, ɛsɛ sɛ yɛyɛ yɛn ade dɛn? Ɛsɛ sɛ yɛde akokoduru ne nnamyɛ po no ntɛm ara. Ɛnsɛ sɛ yɛma biribiara anaa obiara ne Yehowa kyɛ ɔsom a yɛde ma no no.\nHWƐ SƐ WOBƐNANTEW YEHOWA MMARA MU\nAsɛm yi awiei ma yenya kɔkɔbɔ bi. Yehu ‘antwe ne ho amfi sika nantwi mma a na ɛwɔ Betel ne Dan no ho.’ (2 Ahe. 10:29) Ɛyɛɛ dɛn na obi a na ɛte sɛ nea ɔyɛ nsi paa wɔ nokware som ho no antwe ne ho amfi abosonsom ho?\nEbia na Yehu gye di sɛ sɛ na Israel ahemman no bɛde wɔn ho afi Yudafo ho a, na ɛho hia sɛ ahemman abien no mu biara nya ne som. Enti, sɛnea ahene a wodii Israel so kan no yɛe no, ɔbɔɔ mmɔden sɛ ɔbɛma wɔade wɔn ho denam nantwi ba som a ɔma ɛkɔɔ so no so. Nanso, eyi ma ɛdaa adi sɛ na onni Yehowa a na wasi no hene no mu gyidi.\nYehowa kamfoo Yehu efisɛ ‘odii asɛmpa na ɔyɛɛ nea ɛteɛ wɔ Onyankopɔn ani so.’ Nanso, Yehu “anhwɛ amfa ne koma nyinaa annantew Yehowa, Israel Nyankopɔn mmara mu.” (2 Ahe. 10:30, 31) Sɛ wususuw nneɛma foforo a na Yehu adi kan ayɛ no ho a, ebia eyi betumi ama wo ho adwiriw wo na ama wo werɛ ahow. Nanso, asuade bi wom ma yɛn. Yɛrentumi mmu abusuabɔ a yɛne Yehowa wɔ no adewa da. Da biara da, ɛsɛ sɛ yesua Onyankopɔn Asɛm, dwinnwen ho, na yefi yɛn komam bɔ yɛn soro Agya no mpae ma ɛboa yɛn ma yedi no nokware. Enti, momma yɛnyɛ nea yebetumi biara sɛ yɛbɛkɔ so de yɛn koma nyinaa anantew Yehowa mmara mu.—1 Kor. 10:12.\n[Adaka wɔ kratafa 4]\nYehu Ho Nsɛm a Ɛwɔ Wiase Abakɔsɛm Mu\nNkurɔfo a wɔkyerɛ wɔn adwene wɔ nsɛm ho taa ka sɛ wonnye nni sɛ nnipa a wɔka wɔn ho asɛm wɔ Kyerɛwnsɛm mu no yɛ nkurɔfo a wɔtenaa ase ankasa. Enti wɔ Bible akyi no, so Yehu ho nsɛm wɔ baabi foforo?\nAnyɛ yiye koraa no, wɔbɔ saa Israel hene yi din wɔ tete Asiriafo nhoma abiɛsa mu. Wɔkyerɛ sɛ emu biako a ɛyɛ Yehu anaa ebia n’ananmusifo biako rekotow Asiria hene Salmaneser III de ayɛyɛde ama no. Nea wɔakyerɛw wɔ ho no kenkan sɛ: “Omri ba (Hu-um-ri) Yehu (Ia-ú-a) ayɛyɛde; ɔbrɛɛ me dwetɛ, sika kɔkɔɔ, saplu-ayowa a wɔde sika kɔkɔɔ ayɛ, nhwiren kuku a wɔde sika kɔkɔɔ ayɛ a ɛto yɛ feaa, sika kɔkɔɔ nkuruwa atenten, sika kɔkɔɔ bokiti, sanyaa, ahempoma, (ne) puruhtu a wɔde dua ayɛ [yennim nea asɛmfua puruhtu no kyerɛ].” Ná Yehu nyɛ “Omri ba” ankasa, nanso na wɔde saa din yi frɛ Israel ahemfo a wodidii so bae no, na ɛda adi sɛ nea enti a ɛte saa ne sɛ na Omri agye din, na ɔno na ɔkyekyee Israel ahenkurow Samaria nso.\nAdanse biara nni hɔ a ɛfoa ka a Asiria hene kae sɛ Yehu maa no ayɛyɛde no so. Ɛno mpo no, ɔbɔɔ Yehu din mprɛnsa—biako wɔ nkaedum bi ho, biako wɔ Salmaneser honi ho, ɛnna biako nso wɔ Asiria ahemfo nhoma mu. Saa nsɛm a wɔaka afa Yehu ho no ma yegye di paa sɛ ɔbarima a wɔaka ne ho asɛm wɔ Bible mu yi yɛ obi a ɔtenaa ase ankasa.\nShare Share Yehu Gyinaa Nokware Som Akyi\nw11 11/15 kr. 3-5\n“Mfa Wo Ho Ntweri W’ankasa Ntease”\nSɛ Yɛpɛ Nkwa Ne Asomdwoe a, Momma Yɛnnantew Honhom Mu\n“Seesei Madi Dɛm, Nanso Ɛnyɛ Afebɔɔ!”\nYɛyɛ “Amamfrafo” Wɔ Wiase Bɔne Mu\nSo Wunya Anigye wɔ ‘Ayamye Mu a Wufi De Nea Wowɔ Ma’ no Mu?\nMommoa Mmarima Mma Wonnya Nkɔso Wɔ Nokware No Mu\nMontete Afoforo Mma Wɔmfata Mma Ɔsom Hokwan Ahorow\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM November 2011\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM November 2011\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM November 2011