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Onyankopɔn Ho Nokwasɛm\nKENKAN WƆ Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Batak (Toba) Bicol Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Maya Mazatec (Huautla) Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nAdɛn nti na Onyankopɔn pɛ sɛ yɛhu ne ho nokwasɛm? Kenkan Yohane 17:3\nOnyankopɔn aka ne ho asɛm akyerɛ yɛn wɔ Bible mu. Ɔnam ne honhom kronkron anaa tumi a ɔde yɛ ade no so de ne nsɛm hyɛɛ Bible akyerɛwfo no adwenem. (2 Petro 1:20, 21) Sɛ yɛkenkan Bible a, yɛbɛtumi ahu nokwasɛm a ɛfa Onyankopɔn ho.—Kenkan Yohane 17:17; 2 Timoteo 3:16.\nWokenkan Bible a, wobɛhu sɛ Onyankopɔn aka ne ho nsɛm pii akyerɛ yɛn. Waka nea enti a ɔbɔɔ nnipa, nea ɔbɛyɛ ama adasamma, ne sɛnea ɔpɛ sɛ yɛbɔ yɛn bra nyinaa akyerɛ yɛn. (Asomafoɔ Nnwuma 17:24-27) Yehowa Nyankopɔn pɛ sɛ yɛhu ne ho nokwasɛm.—Kenkan 1 Timoteo 2:3, 4.\nSɛ obi pɛ nokware a, adɛn nti na Onyankopɔn ani gye ne ho?\nYehowa yɛ nokware Nyankopɔn, na ɔsomaa ne Ba Yesu baa asase so sɛ ɔmmɛkyerɛ nnipa nokware no. Enti obiara a n’ani gye nokware no ho no tumi ka kɔ Yesu ho. (Yohane 18:37) Saafo no na Onyankopɔn pɛ sɛ wɔsom no.—Kenkan Yohane 4:23, 24.\nSatan Ɔbonsam ama Onyankopɔn ho atosɛm adɔɔso, wei nti nnipa pii ntumi nsua Onyankopɔn ho nokwasɛm. (2 Korintofoɔ 4:3, 4) Nnipa a wɔmpɛ adepa no, wɔn deɛ saa nkyerɛkyerɛ no yɛ wɔn dɛ. (Romafoɔ 1:25) Nanso nnipa mpempem pii a wɔpɛ adepa resua Bible na ama wɔahu Onyankopɔn ho nokwasɛm.—Kenkan Asomafoɔ Nnwuma 17:11.


Dɛn Ne Onyankopɔn Ahenni? - Yehowa Adansefo Intanɛt Dwumadibea\nOnyankopɔn Ahenni ho nsɛm bɛn na Bible ka kyerɛ yɛn?\nBere bɛn na Ahenni no bɛma Onyankopɔn apɛde ayɛ hɔ wɔ asase so?\nNNIPA ɔpepem pii a wɔwɔ wiase nyinaa nim mpaebɔ bi a nnipa pii frɛ no Yɛn Agya a Ɔwɔ Soro, anaa Awurade Mpaebɔ no. Edin abien no nyinaa kyerɛ mpaebɔ bi a wonim no yiye a Yesu Kristo ankasa de mae sɛ nhwɛso no. Ɛyɛ mpaebɔ a ɛho hia yiye, na adesrɛde abiɛsa a edi kan no ho a yebesusuw no bɛboa wo ma woahu nea Bible kyerɛkyerɛ ankasa ho nsɛm pii.\n2 Wɔ mpaebɔ nhwɛso yi mfiase no, Yesu ka kyerɛɛ n’atiefo sɛ: “Enti mommɔ mpae sɛ: ‘Yɛn Agya a wowɔ soro, wo din ho ntew. W’ahenni mmra. W’apɛde nyɛ hɔ wɔ asase so sɛnea ɛte wɔ soro.’” (Mateo 6:9-13) Adesrɛde abiɛsa yi kyerɛ dɛn?\n3 Yɛasua Onyankopɔn din, Yehowa, ho ade pii dedaw. Na yɛasusuw Onyankopɔn apɛde nso ho kakra—nea wayɛ ama nnipa ne nea ɔrebɛyɛ. Nanso, dɛn na na Yesu reka ho asɛm bere a ɔka kyerɛɛ yɛn sɛ yɛmmɔ mpae sɛ: “W’ahenni mmra” no? Dɛn ne Onyankopɔn Ahenni? Ɔkwan bɛn so na ba a ɛreba no bɛtew Onyankopɔn din ho, anaasɛ ɛbɛyɛ no kronkron? Na ɔkwan bɛn so na Ahenni no a ɛreba no fa Onyankopɔn apɛde a ɛbɛyɛ hɔ ho?\n4 Onyankopɔn Ahenni yɛ nniso a Yehowa Nyankopɔn ahyehyɛ a Onyankopɔn na wapaw ɛso Hene. Hena ne Onyankopɔn Ahenni no so Hene? Ɔne Yesu Kristo. Ɔhene Yesu yɛ kɛse sen nnipa sodifo nyinaa, na wɔfrɛ no ‘ahene mu Hene ne awuranom mu Awurade.’ (1 Timoteo 6:15) Ɔwɔ tumi a ɔde bɛyɛ adepa asen nnipa sodifo biara.\n5 Ɛhe na Onyankopɔn Ahenni befi adi tumi? Ma yɛnhwɛ ɛ, ɛhe na Yesu wɔ? Wobɛkae sɛ yɛasua sɛ wokum no wɔ asɛndua so, na afei wonyan no. Ɛno akyi bere tiaa bi no, ɔforo kɔɔ soro. (Asomafo Nnwuma 2:33) Enti, ɔsoro na Onyankopɔn Ahenni no wɔ. Ɛno nti na Bible frɛ no ‘ɔsoro ahenni’ no. (2 Timoteo 4:18) Ɛwom sɛ Onyankopɔn Ahenni wɔ soro de, nanso ebedi asase so.—Adiyisɛm 11:15.\n6 Dɛn na ɛma Yesu yɛ Ɔhene a ɔda nsow? Ade biako ne sɛ, ɔrenwu da. Bere a Bible de nnipa a wɔyɛ ahemfo retoto Yesu ho no, ɛfrɛ Yesu “nea ne nkutoo wɔ nkwa a owu nnim, na ɔte hann a wontumi mmɛn ho mu.” (1 Timoteo 6:16) Eyi kyerɛ sɛ nneɛma pa a Yesu yɛ nyinaa bɛtra hɔ daa. Na ɔbɛyɛ nneɛma akɛseakɛse a ɛyɛ papa.\n7 Susuw Bible nkɔmhyɛ a ɛfa Yesu ho yi ho hwɛ: “[Yehowa, NW ] honhom besi no so, nyansa ne nhumu honhom, afotu ne mmaninyɛ honhom, nimdeɛ ne [Yehowa, NW ] suro honhom. Na [Yehowa, NW ] suro bɛyɛ no huam. Na ɛnyɛ nea n’ani hu so na obebu atɛn, na ɛnyɛ nea n’aso te so na obedi asɛm, na trenee na ɔde bebu atɛn ama mmɔboroni, na ɔde asɛntrenee adi ama asase so amanehunufo.” (Yesaia 11:2-4) Saa nsɛm no kyerɛ sɛ Yesu bɛyɛ Ɔhene a ɔde trenee ne mmɔborohunu bedi asase sofo so. So w’ani begye ho sɛ wubenya sodifo a ɔte saa?\n8 Onyankopɔn Ahenni no ho nokwasɛm foforo ni: Ɛnyɛ Yesu nkutoo na obedi hene. Obenya ahokafo a ɔne wɔn bedi hene. Sɛ nhwɛso no, ɔsomafo Paulo ka kyerɛɛ Timoteo sɛ: “Sɛ yɛkɔ so ara nya boasetɔ a, yɛne no bedi hene nso.” (2 Timoteo 2:12) Yiw, Paulo, Timoteo, ne anokwafo foforo a Onyankopɔn apaw wɔn ne Yesu bɛbom adi ade wɔ ɔsoro Ahenni no mu. Nnipa dodow ahe na wobenya saa hokwan no?\n9 Sɛnea wɔdaa no adi wɔ nhoma yi Ti 7 no, ɔsomafo Yohane nyaa anisoadehu bi a emu no ohui sɛ “Oguammaa no [Yesu Kristo] gyina Sion Bepɔw so [n’ahenni gyinabea a ɛwɔ soro], na mpem ɔha aduanan anan a wɔakyerɛw ne din ne N’agya din wɔ wɔn moma so no ka ne ho.” Henanom ne saa 144,000 yi? Yohane ankasa ka kyerɛ yɛn: “Eyinom na wodi Oguammaa no akyi baabiara a ɔbɛkɔ. Eyinom na wɔtɔɔ wɔn fii adesamma mu sɛ aba a edi kan maa Nyankopɔn ne Oguammaa no.” (Adiyisɛm 14:1, 4) Yiw, wɔyɛ Yesu Kristo akyidifo anokwafo a wɔahyɛ da apaw wɔn sɛ wɔne no nkodi ade wɔ soro. Sɛ wonyan wɔn fi awufo mu ma wɔkɔ soro a, wɔne Yesu ‘bedi asase so ahene.’ (Adiyisɛm 5:10) Onyankopɔn fi asomafo no bere so na wapaw Kristofo anokwafo yi kosi sɛ wɔn dodow bedu 144,000.\n10 Nhyehyɛe a wɔayɛ ma Yesu ne nnipa 144,000 rekodi adesamma so no yɛ nhyehyɛe a ɔdɔ wom paa. Ade biako ne sɛ, Yesu atra ase sɛ onipa pɛn na onim sɛnea amanehunu nso te. Paulo kae sɛ Yesu “nyɛ obi a ontumi nte yɛn mmerɛwyɛ ase, na mmom ɔyɛ obi a wɔasɔ no ahwɛ wɔ biribiara mu te sɛ yɛn ara, nanso bɔne nni ne ho.” (Hebrifo 4:15; 5:8) N’ahokafo a ɔne wɔn bedi ade no nso ahu amane agyina ɔhaw ahorow a nnipa hyia ano pɛn. Afei nso, wɔagyina sintɔ ahorow ano na wɔayare yare ahorow nyinaa bi pɛn. Akyinnye biara nni ho sɛ wɔbɛte nsɛnnennen a nnipa hyia no ase!\n11 Bere a Yesu kae sɛ n’asuafo no mmɔ mpae mma Onyankopɔn Ahenni mmra no, ɔkae nso sɛ wɔmmɔ mpae mma Onyankopɔn apɛde nyɛ hɔ wɔ “asase so” sɛnea ɛte wɔ soro no. Onyankopɔn wɔ soro, na n’abɔfo anokwafo no ayɛ n’apɛde wɔ hɔ bere nyinaa. Nanso, yehui wɔ nhoma yi Ti 3 sɛ ɔbɔfo bɔne bi gyaee Onyankopɔn apɛde a ɔyɛ no, na ɔmaa Adam ne Hawa yɛɛ bɔne. Yebesua nea Bible ka fa saa ɔbɔfo bɔne a yenim sɛ wɔfrɛ no Satan Ɔbonsam no ho ade pii wɔ nhoma yi Ti 10. Wɔmaa Satan ne ahonhom abɔde a wɔyɛ abɔfo a wɔfrɛ wɔn adaemone a wɔakodi Satan akyi no traa ɔsoro hɔ kakra kosii bere bi. Enti saa bere no, na ɛnyɛ ɔsorofo nyinaa na na wɔreyɛ Onyankopɔn apɛde. Ná nsakrae bɛba bere a Onyankopɔn Ahenni befi ase adi tumi no. Ná Yesu Kristo, Ɔhene a wɔde no asi agua so no ne Satan bɛko.—Adiyisɛm 12:7-9.\n12 Nkɔmhyɛ a edi so yi kyerɛkyerɛ asɛm a na ebesi no mu: “Metee nne kɛse bi wɔ soro sɛ: ‘Afei na yɛn Nyankopɔn nkwagye ne n’ahoɔden ne n’ahenni ne ne Kristo no tumi aba, efisɛ wɔatow nea ɔtoto yɛn nuanom ano no [Satan] akyene, nea ɔtoto wɔn ano awia ne anadwo wɔ yɛn Nyankopɔn anim no!’” (Adiyisɛm 12:10) So wohyɛɛ nneɛma abien a ɛho hia a wɔkaa ho asɛm wɔ saa Bible mu asɛm yi mu no nsow? Nea edi kan no, Onyankopɔn Ahenni a Yesu Kristo di so no fi ase di tumi. Nea ɛto so abien, wɔtow Satan fi soro kyene asase so.\n13 Dɛn na afi nneɛma abien a asisi no mu aba? Yɛkenkan nea ɛkɔɔ so wɔ soro no ho asɛm sɛ: “Eyi nti mo ɔsoro ne mo a motete mu, momma mo ani nnye!” (Adiyisɛm 12:12) Yiw, abɔfo anokwafo a wɔwɔ soro no ani agye efisɛ Satan ne n’adaemone no nni hɔ bio, na obiara a ɔwɔ soro no di Yehowa Nyankopɔn nokware. Asomdwoe ne biakoyɛ a enni ano na ɛwɔ hɔ. Wɔreyɛ Onyankopɔn apɛde wɔ soro.\n14 Na asase so nso ɛ? Bible ka sɛ: “Asase ne ɛpo nnue, efisɛ Ɔbonsam asian aba mo nkyɛn a ne bo afuw denneennen, efisɛ onim sɛ ne bere a aka yɛ tiaa.” (Adiyisɛm 12:12) Tow a wɔatow Satan afi soro akyene, ne ne bere a aka a ɛyɛ tiaa no ama ne bo afuw. N’abufuw no ama ɔde amanehunu, anaa ‘due,’ aba asase so. Yebesua saa ‘due’ anaa amanehunu no ho ade pii wɔ ti a edi hɔ no mu. Nanso, bere a ɛno wɔ yɛn adwenem no, yebetumi abisa sɛ, Ɛbɛyɛ dɛn na Ahenni no atumi ama Onyankopɔn apɛde ayɛ hɔ wɔ asase so?\n15 Kae nea Onyankopɔn pɛ sɛ ɛyɛ hɔ wɔ asase so no. Wusuaa ho ade wɔ Ti 3. Wɔ Eden no, Onyankopɔn daa no adi sɛ nea ɔpɛ sɛ ɛyɛ hɔ wɔ asase yi so ne sɛ nnipa trenee a wonwu bɛhyɛ so ma ma ayɛ paradise. Satan maa Adam ne Hawa yɛɛ bɔne, na ɛno maa nea Onyankopɔn pɛ sɛ ɛyɛ hɔ wɔ asase so no amma bere a ɔpɛe sɛ ɛba no, nanso wansakra n’apɛde no. Ɛda so ara yɛ Yehowa atirimpɔw sɛ “treneefo benya asase no adi, na wɔatra so daapem.” (Dwom 37:29) Na Onyankopɔn Ahenni bɛyɛ saa. Ɔkwan bɛn so?\nSatan ne n’adaemone a wɔtow wɔn fii soro guu asase so no de amanehunu aba asase so. Amanehunu a ɛtete saa no bɛba awiei nnansa yi ara\n16 Susuw nkɔmhyɛ a ɛwɔ Daniel 2:44 no ho hwɛ. Yɛkenkan sɛ: “Ahene no nna no mu no, ɔsoro Nyankopɔn bɛma ahenni a wɔrensɛe no da, na wɔrennyaw n’ahenni mma ɔman foforo bi so, na ebebubu ahenni horow no nyinaa ama asã, na ɛno de, ebegyina daa.” Onyankopɔn Ahenni ho nsɛm bɛn na eyi ka kyerɛ yɛn?\n17 Nea edi kan no, ɛka kyerɛ yɛn sɛ na wɔde Onyankopɔn Ahenni no besi hɔ wɔ “ahene no nna mu,” anaa bere a ahenni afoforo da so wɔ hɔ. Nea ɛto so abien no, ɛka kyerɛ yɛn sɛ Ahenni no rensɛe da. Wɔrentu ngu mma nniso foforo bi mmesi ananmu. Nea ɛto so abiɛsa no, yehu sɛ Onyankopɔn Ahenni ne wiase yi mu ahenni ahorow no bɛko. Onyankopɔn Ahenni bedi nkonim. Awiei koraa no, ɛno ne nniso biako pɛ a ebedi nnipa so. Afei, nnipa benya nniso pa a ɛsen biara.\n18 Bible ka ɔko a etwa to a ɛbɛkɔ so wɔ Onyankopɔn Ahenni ne wiase yi mu nniso ahorow ntam no ho nsɛm pii. Sɛ nhwɛso no, ɛkyerɛkyerɛ sɛ bere a wiase no awiei rebɛn no, ahonhommɔne bɛma atosɛm atrɛw na wɔnam so adaadaa “asase nyinaa so ahemfo.” Dɛn ntia? ‘Wɔkɔboaboa ahemfo no ano ma ade nyinaa so Tumfoɔ Nyankopɔn da kɛse no mu ko no.’ Wɔbɛboaboa asase so ahemfo ano akɔ “baabi a wɔfrɛ hɔ Hebri mu sɛ Harmagedon.” (Adiyisɛm 16:14, 16) Esiane nsɛm a wɔaka wɔ saa nkyekyɛm abien no mu nti, wɔfrɛ ɔko a etwa to a nnipa nniso ne Onyankopɔn Ahenni bɛko no Harmagedon ko.\n19 Dɛn na Onyankopɔn Ahenni nam Harmagedon so de bɛba? Susuw nea Onyankopɔn pɛ sɛ ɛyɛ hɔ wɔ asase yi so no ho bio hwɛ. Ná Yehowa Nyankopɔn pɛ ne sɛ nnipa trenee a wɔyɛ pɛ bɛhyɛ asase so na wɔasom no wɔ Paradise. Dɛn na ɛmma ennyaa mmamu nnɛ? Nea edi kan, yɛyɛ abɔnefo, yɛyare na yewuwu. Nanso, yesuae wɔ Ti 5 sɛ, Yesu wu maa yɛn sɛnea ɛbɛyɛ a yebetumi atra ase daa. Ɛda adi sɛ wokae Yohane Asɛmpa no mu nsɛm no: “Onyankopɔn dɔ wiase paa ma enti ɔde ne Ba a ɔwoo no koro mae, na obiara a ogye no di no ansɛe na mmom wanya daa nkwa.”—Yohane 3:16.\n20 Ɔhaw foforo ne sɛ nnipa pii yɛ nneɛma bɔne. Wodi atoro, sisi afoforo, na wɔde wɔn ho hyɛ ɔbrasɛe mu. Wɔmpɛ sɛ wɔyɛ Onyankopɔn apɛde. Wɔbɛsɛe nnipa a wɔyɛ nneɛma bɔne no wɔ Onyankopɔn ko Harmagedon mu. (Dwom 37:10) Ade foforo nti nso a Onyankopɔn apɛde nyɛɛ hɔ wɔ asase so ne sɛ nniso ahorow nnhyɛ nkurɔfo nkuran mma wɔnnyɛ Onyankopɔn apɛde. Nniso pii nyɛ wɔn adwuma yiye, wodi atirimɔdensɛm, anaasɛ wɔaporɔw. Bible ka no pefee sɛ: ‘Onipa adi onipa so tumi ma adan no bɔne.’—Ɔsɛnkafo 8:9.\n21 Harmagedon akyi no, nniso biako pɛ, a ɛne Onyankopɔn Ahenni, na ebedi nnipa so. Saa Ahenni no bɛyɛ Onyankopɔn apɛde na ɛde nhyira pii aba. Sɛ nhwɛso no, ebeyi Satan ne n’adaemone no afi hɔ. (Adiyisɛm 20:1-3) Wɔde tumi a ɛwɔ Yesu afɔrebɔ no mu bɛyɛ adwuma ma enti nnipa anokwafo renyare, na wɔrenwu bio. Mmom no, wobetumi atra ase daa wɔ Ahenni nniso no ase. (Adiyisɛm 22:1-3) Wɔbɛdan asase paradise. Enti, Ahenni no bɛma Onyankopɔn apɛde ayɛ hɔ wɔ asase so, na ɛbɛtew Onyankopɔn din ho. Eyi kyerɛ dɛn? Ɛkyerɛ sɛ awiei koraa no, wɔ Onyankopɔn Ahenni ase no, obiara a ɔte ase bɛhyɛ Yehowa din anuonyam.\nBERE BƐN NA ONYANKOPƆN AHENNI BƐYƐ ADWUMA?\n22 Bere a Yesu ka kyerɛɛ n’akyidifo sɛ wɔmmɔ mpae sɛ, “W’ahenni mmra” no, ɛda adi pefee sɛ na Ahenni no mmae saa bere no. So bere a Yesu foro kɔɔ soro no ara na ɛbae? Dabi, efisɛ Petro ne Paulo nyinaa kae sɛ, bere a wonyan Yesu no akyi na nkɔmhyɛ a ɛwɔ Dwom 110:1 no nyaa mmamu wɔ Yesu so: “[Yehowa, NW ] asɛm a osee me wura ni: Tra me nifa kosi sɛ mede w’atamfo mɛyɛ wo nan ase ntiaso.” (Asomafo Nnwuma 2:32-35; Hebrifo 10:12, 13) Ɔtwɛn kosii bere bi.\nWɔ Ahenni nniso ase no, Onyankopɔn apɛde bɛyɛ hɔ wɔ asase so sɛnea ɛyɛ ɔsoro no\n23 Ná ɔbɛtwɛn akosi bere bɛn? Wɔ afeha a ɛto so 19 mu no, Bible asuafo anokwafo buu akontaa hui sɛ bere a ɔde retwɛn no bɛba awiei wɔ afe 1914 mu. (Ɛdefa saa bere yi ho no, hwɛ Nkekaho no.) Nsɛm a efii ase sisii wɔ wiase fi afe 1914 reba no si so dua sɛ na Bible asuafo anokwafo no akontaabu no yɛ nokware. Bible nkɔmhyɛ a anya mmamu da no adi sɛ Kristo bɛyɛɛ Ɔhene wɔ afe 1914 mu na Onyankopɔn Ahenni fii ase dii tumi. Enti, yɛte Satan ‘bere a aka a ɛyɛ tiaa’ no mu. (Adiyisɛm 12:12; Dwom 110:2) Yebetumi aka no pen nso sɛ Onyankopɔn Ahenni befi ase ayɛ adwuma nnansa yi ara ama Onyankopɔn apɛde ayɛ hɔ wɔ asase so. So asɛm yi yɛ wo anigye? Wugye di sɛ ɛyɛ nokware? Ti a edi hɔ no bɛboa wo ma woahu sɛ Bible kyerɛkyerɛ saa nneɛma yi ankasa.\nOnyankopɔn Ahenni yɛ ɔsoro nniso a Yesu Kristo yɛ so Hene, na wɔayi nnipa mu 144,000 ma wɔne no rekodi ade. —Adiyisɛm 14:1, 4.\nAhenni no fii ase dii tumi wɔ afe 1914 mu, na efi saa bere no wɔatow Satan afi soro akyene asase so.—Adiyisɛm 12:9.\nOnyankopɔn Ahenni bɛsɛe nnipa nniso nnansa yi ara, na asase bɛdan paradise. —Adiyisɛm 16:14, 16.\n1. Mpaebɔ a wonim no yiye bɛn na yɛrebɛhwehwɛ mu?\n2. Nneɛma abiɛsa bɛn na Yesu kyerɛɛ n’asuafo no sɛ wɔmmɔ ho mpae?\n3. Onyankopɔn Ahenni no ho ade bɛn na ɛsɛ sɛ yehu?\n4. Dɛn ne Onyankopɔn Ahenni, na hena na ɔyɛ so Hene?\n5. Ɛhe na Onyankopɔn Ahenni befi adi tumi, na ebedi dɛn so?\n6, 7. Dɛn na ɛma Yesu yɛ Ɔhene a ɔda nsow?\n8. Henanom na wɔne Yesu bedi ade?\n9. Nnipa baahe na wɔne Yesu bedi ade, na efi bere bɛn na Onyankopɔn fii ase paw wɔn?\n10. Dɛn nti na nhyehyɛe a wɔayɛ ma Yesu ne nnipa 144,000 rekodi nnipa so no yɛ nhyehyɛe a ɔdɔ wom?\n11. Dɛn nti na Yesu kae sɛ ɛsɛ sɛ n’asuafo bɔ Onyankopɔn apɛde a ɛbɛyɛ hɔ ho mpae?\n12. Nneɛma abien a ɛho hia bɛn na wɔaka ho asɛm wɔ Adiyisɛm 12:10?\n13. Dɛn na afi Satan a wɔatow no fi soro akyene no mu aba?\n14. Dɛn na Satan a wɔatow no akyene asase so no de aba?\n15. Dɛn na Onyankopɔn pɛ sɛ ɛyɛ hɔ wɔ asase so?\n16, 17. Onyankopɔn Ahenni ho nsɛm bɛn na Daniel 2:44 ka kyerɛ yɛn?\n18. Wɔfrɛ ɔko a etwa to a Onyankopɔn Ahenni ne wiase yi mu nniso ahorow bɛko no dɛn?\n19, 20. Dɛn na ɛmmaa Onyankopɔn apɛde a ɛbɛyɛ hɔ wɔ asase so no mmaa mu nnɛ?\n21. Ɔkwan bɛn so na Ahenni no bɛma Onyankopɔn apɛde ayɛ hɔ wɔ asase so?\n22. Yɛyɛ dɛn hu sɛ Onyankopɔn Ahenni amma wɔ bere a na Yesu wɔ asase so no anaa bere a wonyan no no akyi ara pɛ?\n23. (a) Bere bɛn na Onyankopɔn Ahenni fii ase dii tumi? (b) Dɛn na yebesusuw ho wɔ ti a edi hɔ no mu?


New York | Send2Press for Journalists\nYou are here: Home › U.S. State News › New York\nBusiness, entertainment, technology, financial and regional event news from New York (N.Y.), USA.\nBy Send2Press Newswire on December 28, 2015 in Computing, New York, NEW YORK, N.Y., Press Releases, Safety and Security Solutions, Technology\nBy Send2Press Newswire on December 21, 2015 in Entertainment, Internet, New York, NEW YORK, N.Y., Press Releases, Regional Events\nNEW YORK, N.Y., Dec. 21, 2015 (SEND2PRESS NEWSWIRE) — New York City is one of the most exciting places to ring in the New Year and BestNewYears.com wants to ensure people get the most bang for their buck. ‘This year, we are encouraging people to buy early and save big,’ Jessica Stewart, vice president, marketing […]\nBy Send2Press Newswire on December 21, 2015 in Manufacturing, New York, NEW YORK, N.Y., Press Releases, Reports and Studies, Technology\nBy Send2Press Newswire on December 18, 2015 in Computing, New York, NEW YORK, N.Y., Press Releases, Technology, VAR and IT Consulting\nBy Send2Press Newswire on December 4, 2015 in Energy, Environment and Ecology, Legal and Law, New York, NEW YORK, N.Y., Press Releases\nNEW YORK, N.Y., Dec. 4, 2015 (SEND2PRESS NEWSWIRE) — Environmental activist Erin Brockovich – whom actress Julia Roberts famously portrayed in an Oscar-winning role – will join environmental and consumer protection attorneys from Weitz and Luxenberg, P.C., at a Southern California townhall meeting Wednesday evening, Dec. 9, for victims of the Porter Ranch gas leak, […]\nBy Send2Press Newswire on November 25, 2015 in Biotechnology, Business, Medical, New York, Press Releases


Hena Ne Thomas Emlyn? Adɛn Nti na Ɔpoo Baasakoro Nkyerɛkyerɛ no?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Lingala Lithuanian Luganda Luo Macedonian Malagasy Malay Maltese Maya Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Ukrainian Umbundu Vietnamese Xhosa Yoruba Zulu\nThomas Emlyn—Ɔkaa Abususɛm Anaa Nokwasɛm?\nHENA ne Thomas Emlyn, na dɛn nti na ogyinaa nokware akyi denneennen? Dɛn na ɔyɛe a yebetumi asua biribi afi mu nnɛ?\nYebenya mmuae no a, gye sɛ yɛkɔ yɛn akyi bɛboro mfe 400 kɔhwɛ England ne Ireland abakɔsɛm. Saa bere no, na Anglikan asɔre no wɔ tumi kɛse. Afei nso, na Protestant akuw ne ankorankoro binom wɔ hɔ a wɔne Anglikan asɔre no adwene nhyia wɔ nneɛma pii ho.\nƆYƐ ONIPA BƐN?\nSaa bere yi ara mu na wɔwoo Thomas Emlyn. Wɔwoo no May 27, 1663 wɔ Stamford, Lincolnshire, England. Bere a odii mfe 19 no, ofii ase kyerɛkyerɛe wɔ asɔre. Akyiri yi, okodii sɔfo maa ɔbaa nuonyamfo bi a ɔte London. Eduu baabi no, otu kɔɔ Belfast, Ireland.\nƆwɔ Belfast no, edidi mu ara na wɔde no too asɔre bi ano. Akyiri yi koraa de, na Emlyn tumi kɔyɛ asɔre wɔ mmeaemmeae bi te sɛ Dublin.\nDƐN NTI NA WƆBƆƆ NO SOBO SƐ WAKA ABUSUSƐM?\nYɛreka yi nyinaa, na Emlyn gu so resua Bible no denneennen. Mfiase no na ogye Baasakoro nkyerɛkyerɛ no di, nanso nneɛma a osua fii Bible mu nti, afei de na ne tirim ntene no wɔ saa nkyerɛkyerɛ no ho. Bere a ɔyɛɛ Nsɛmpa no mu nhwehwɛmu no, obehui sɛ Nsɛmpa no foa ntease foforo a wabenya no so.\nNtease a Emlyn benyae no, wamma nkurɔfo anhu. Nanso n’asɔrefo a wɔwɔ Dublin no bi hyɛɛ no nsow sɛ, sɛ ɔreyɛ asɔre a, ɔmmɔ Baasakoro no so koraa. Ná onim sɛ afoforo ani rennye ntease a wabenya no ho. Enti ɔkyerɛwee sɛ: “Minim sɛ minya bue m’ano ka nea mabehu no a, mintumi ntoa m’adwuma so wɔ ha.” June afe 1702 mu no, Emlyn mfɛfo baanu kobisaa no nea enti a ɔmmɔ Baasakoro so bio wɔ ne nkyerɛkyerɛ mu. Emlyn kaa no pen sɛ onnye Baasakoro nni bio, enti ɔregyae asɔre no.\nNhoma a Emlyn kyerɛwee; ɛkyerɛɛ nea Bible aka a enti obiara ntumi nka sɛ Yesu ne Onyankopɔn Pumpuni no\nNna kakraa bi akyi no, obuu ne kɛtɛ mu fii Dublin, Ireland, kɔɔ England. Nanso edii abosome abien ne kakra no, ɔsan kɔɔ Dublin sɛ ɔrekɔtoto nneɛma na watu akɔtena London koraa. Ɔkɔɔ Dublin no, otintim nhoma bi a wɔato din An Humble Inquiry Into the Scripture-Account of Jesus Christ (Yesu Kristo Ho Asɛm a Ɛwɔ Kyerɛwnsɛm Mu—Nhwehwɛmu a Efi Komam). Otintim nhoma no de kyerɛɛ nea ama wanya ntease foforo. Ɔde Bible mu nkyerɛkyerɛmu a emu da hɔ fann mae wɔ nhoma yi mu de kyerɛɛ nea enti a obiara ntumi nka sɛ Yesu ne Onyankopɔn Pumpuni no. Ɛhyɛɛ asɔrefo a bere bi na Emlyn ne wɔn som wɔ Dublin no abufuw paa. Enti wɔsamanaa no.\nJune 14, 1703 no, wɔkyeree Emlyn de no kogyinaa Ɔhemmaa Asɛnnibea wɔ Dublin. Emlyn kaa nea esii wɔ hɔ no ho asɛm wɔ ne nhoma bi mu, na wɔato nhoma no din True Narrative of the Proceedings (Nea Ɛkɔɔ so Ankasa wɔ Asɛnni no Ase). Ɔkyerɛwee wɔ nhoma yi mu sɛ, wɔbɔɔ no sobo sɛ wɔakyerɛw nhoma bi akeka abususɛm wom, na abususɛm no bi ne sɛ Yesu Kristo ne “Nyame Agya” nyɛ pɛ. Wonnya nnii asɛm no nwiei mpo na wɔabu no fɔ dedaw. Anglikan asɔre no nkorabata a ɛwɔ Ireland no, emu asɔfo mpanyimfo baason ka atemmufo no ho na wodii Emlyn asɛm. Wɔamma wankasa mpo. Richard Levins yɛ lɔyani kukudam, na ɔka kyerɛɛ Emlyn sɛ, ‘ɔtwe ne mu tann, obedi fɔ.’ Wɔbɔɔ wɔn nkuro wiei no, Ireland Temmufo Panyin Richard Pyne ka kyerɛɛ asɛnni bagua no sɛ, sɛ wɔanhwɛ amma asɛm no ankɔ baabi a ɛsɛ sɛ ɛkɔ a, wɔnkae nhu sɛ “asɔfo mpanyimfo a wɔte asɛm no so no wɔ hɔ.” Ebia ɔkaa saa de hunahunaa asɛnni bagua no.\n“Sɛ mihu amane mpo a, mayɛ krado sɛ nea migye di sɛ ɛno ne [Onyankopɔn] ne n’anuonyam ho nokwasɛm no, ɛno na mɛka.”—Thomas Emlyn\nBere a wobuu Emlyn fɔ no, kwaadubɔfo panyin no kae sɛ anka ɔntwe nsɛm a wakeka no nsan. Emlyn ampene, enti wɔbɔɔ no ka na wɔsan kae sɛ wɔmfa no nkɔto afiase afe biako. Esiane sɛ wannya sika antua ka a wɔbɔɔ no no nti, ɔdaa afiase mfe abien. N’adamfo bi na ɔkɔkaa bi maa no ansa na wɔretew ka no so. Enti July 21, 1705 na wogyaee Emlyn. Animguase a ɔfaa mu nti na ɔkaa ne nsɛm a yɛde fii ase no. Ɔkae sɛ: “Sɛ mihu amane mpo a, mayɛ krado sɛ nea migye di sɛ ɛno ne [Onyankopɔn] ne n’anuonyam ho nokwasɛm no, ɛno na mɛka.”\nEmlyn tu kɔɔ London, na ɛhɔ na okohyiaa Bible ho ɔbenfo bi a wɔfrɛ no William Whiston. Ɔno nso tintim nhoma bi faa nea ogye di sɛ ɛyɛ Bible mu nokware ho, enti nkurɔfo tan n’ani. Ná Whiston bu Emlyn paa, enti ɔfrɛɛ Emlyn sɛ ‘onipa a odii kan twee adwene kɔɔ tete kristosom so.’\nDƐN NTI NA ƆPOO BAASAKORO NKYERƐKYERƐ NO?\nNá William Whiston ne nhomanimfo foforo a wobu no, Isaac Newton, adi kan ahu sɛ Bible no mfoa Baasakoro so sɛnea ɛwɔ Athanasius nkyerɛkyerɛ mu no. Emlyn nso behuu saa, na ɔkyerɛɛ mu sɛ: “Medwennwenee nneɛma ho kɔɔ akyiri, na misuaa Kyerɛw kronkron no nso, . . . na mibehui sɛ . . . ɛsɛ sɛ mesesa m’adwene koraa wɔ Baasakoro no ho.” Owiee n’asɛm no sɛ: “Yesu Kristo Agya ne ne Nyankopɔn no, ɔno nko ara ne Ɔteasefo Pumpuni.”\nDɛn na ɛmaa Emlyn benyaa saa adwene no? Ohuu kyerɛwnsɛm pii a ɛkyerɛ sɛ ɛsono Yesu ɛnna ɛsono N’Agya. Kyerɛwsɛm a Emlyn hui no bi ni (nea Emlyn ka faa kyerɛwsɛm no ho no, ɛno na yɛakyeakyea no no):\nYohane 17:3: “Baabiara nni hɔ a wɔka Kristo ho asɛm sɛ Onyankopɔn koro no, anaasɛ Onyame a ɔkorɔn paa a wobetumi afrɛ no Onyankopɔn koro pɛ no.” Agya no nkutoo na wɔfrɛ no “nokware Nyankopɔn koro pɛ no.”\nYohane 5:30: “Ɔba no nyɛ nea ɔno ara pɛ, mmom ɔyɛ Agya no apɛde.”\nYohane 5:26: “Agya no na ɔmaa no Nkwa.”\nEfesofo 1:3: “Wɔtaa ka Yesu Kristo ho asɛm sɛ Onyankopɔn Ba, nanso baabiara nni hɔ a wɔka Agya no ho asɛm sɛ Onyankopɔn Agya. Mmom no, wɔtaa frɛ no yɛn Awurade Yesu Agya.”\nBere a Emlyn susuw adanse a onyae no nyinaa ho wiei no, osii no pi sɛ: “Kyerɛw kronkron no mu nyinaa, wunhu baabi a wɔhyɛɛ da kaa no pɔtee sɛ Agya, Ɔba, ne Honhom Kronkron no bom yɛ onipa biako.”\nDƐN NA YESUA?\nƐnnɛ sɛ nnipa pii behu Kyerɛwsɛm no mu nokware a, wosuro sɛ wɔbɛka ho asɛm. Nanso Emlyn de, na wayɛ krado sɛ obegyina Bible mu nokwasɛm akyi pintinn. Obisae sɛ: “Sɛ obi hu nokwasɛm pefee wɔ Kyerɛw kronkron no mu na sɛ ɔka n’ano tom a, ɛnde na ɔkenkan sua yɛɛ dɛn?” Bere a Emlyn huu nokware no, wanka n’ano antom.\nEmlyn ne afoforo atwa ɛsa bi ato hɔ ama yɛn. Nea wɔyɛe no betumi aka yɛn ma yɛahu nea yɛbɛyɛ bere a nokware nti afoforo tan yɛn ani. Yɛn nso, yebetumi abisa yɛn ho sɛ, ‘Anuonyam a menya wɔ baabi a mete, ne Onyankopɔn Asɛm mu nokwasɛm a mekura mu pintinn, emu nea ɛwɔ he na ehia me paa?’\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN April 2014 | Mpaebɔ Ho Hia?\nAudio Baabi a wubetumi atwe nneɛma abɔ atie ƆWƐN-ABAN April 2014 | Mpaebɔ Ho Hia?


Fluorescent Masterbatches Manufacturer in India - Fluorescent Masterbatches Manufacturer from Gurgaon\nFluorescent Masterbatches Manufacturer in India\nREPIN MASTERBATCHESis loooking inquiries ofFlurorescentMasterbatchesfromSouth Africa, Nigeria, Ghana, Algeria, Angola, Benin, Botswana, Burkina Faso, Burundi, Cabo Verde, Cameroon, Central African Republic (CAR), Chad, Comoros, Democratic Republic of the Congo, Republic of the Congo, Cote d'Ivoire, Djibouti, Egypt, Equatorial Guinea, Eritrea, Eswatini (formerly Swaziland), Ethiopia, Gabon, Gambia, Ghana, Guinea, Guinea-Bissau, Kenya, Lesotho, Liberia, Libya, Madagascar,Malawi, Mauritania, Mauritius, Morocco, Mozambique, Namibia, Niger, Nigeria, Rwanda, Sao Tome and Principe, Senegal, Seychelles, Sierra Leone, Sudan, Tanzania, Togo, Tunisia, Uganda, Zambia, Zimbabwe, United States of America, New York, Los Angeles, Chicago, Houston, Phoenix, Philadelphia, San Antonio, San Diego, Austria, Belgium, Canada, Bulgaria, Croatia, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Latvia, Lithuania, Luxembourg, Malta, Netherlands, Poland, Portugal, Romania, Slovakia, Slovenia, Spain, Sweden, United Kingdom, Australia, Sydney, Melbourne, Brisbane, Perth.\nREPIN Fluorescent Masterbatches are highly successful and popular & they have extensive applications in consumer products like plastic chairs, cosmetic bottles, fashion products etc. These Masterbatches are also successful in automotive & electrical applications where products are prepared using engineering thermoplastics.\nAnti Microbial Masterbatches


1. Мојсијева 20 NSP – 1 Mose 20 ASCB | Biblica\n1. Мојсијева 20 NSP – 1 Mose 20 ASCB\n1. Мојсијева 20:1-18\nАврахам и Сара у Герару\n1Оданде Аврахам оде у крајеве Негева и настани се између Кадиса и Сура. Док је у Герару живео као странац, 2Аврахам је за своју жену Сару рекао да му је сестра. Стога је Авимелех, цар Герара, послао по Сару и узео је к себи.\n3Али Бог се указао Авимелеху ноћу у сну и рекао му: „Због жене коју си узео к себи, мораш умрети, јер је она удата жена.“\n4Међутим, Авимелех јој се није приближавао. На то Авимелех рече: „Господе, зар ћеш и недужан народ побити? 5Није ли ми тај човек рекао да му је она сестра? А и она је рекла да јој је он брат. Учинио сам то чисте савести, и нисам окаљао руке.“\n6Бог му у сну одговори: „Знам ја да си то учинио чисте савести; у ствари, ја сам те спречио да не згрешиш против мене; зато ти нисам дозволио да је такнеш. 7Стога сад врати жену њеном мужу; он је, наиме, пророк, па ће се молити за тебе да не умреш. Ако ли је не вратиш, сигурно ћеш умрети и ти и сви твоји.“\n8Авимелех устане у рано јутро и позва све своје слуге и исприча им све што се десило. Људе обузе велики страх. 9Авимелех затим позва Аврахама и рече му: „Шта си нам то учинио? И чиме сам се то огрешио о тебе, да на мене и моје царство свалиш толики грех? Понео си се према мени толико лоше, како се нико не би понео према било коме.“ 10Авимелех упита Аврахама: „Шта те је навело да учиниш такву ствар?“\n11Аврахам одговори: „Заиста сам мислио да нема Божијег страха у овом месту, и да ће ме убити због моје жене. 12А она је заиста моја сестра, ћерка мога оца, али не и моје мајке, па сам је оженио. 13Кад ме је Бог послао из дома мога оца у туђину, ја сам јој рекао: ’Учини ми ову услугу: где год пођемо, реци – он ми је брат.’“\n14Авимелех узе оваца, крупне стоке, слуге и слушкиње, па их даде Аврахаму. Вратио му је и његову жену Сару. 15Авимелех рече: „Ево, моја ти је земља отворена. Настани се где год ти се свиђа.“\n16А Сари је рекао: „Ево, дајем твом брату хиљаду сребрњака, као доказ твоје невиности пред свима што су с тобом;20,16 Дословно: да буду покривало пред очима свију што су с тобом. Значење овог идиома је нејасно. Неки коментатори преводе овај идиом, као откупнина за оно што ти се догодило. тиме си потпуно оправдана.“\n17Затим се Аврахам помолио, те је Господ исцелио Авимелеха, његову жену, и његове слушкиње, те су поново могле да рађају. 18Господ је, наиме, због Саре, Аврахамове жене, учинио неродном сваку жену у Авимелеховом дому.\nNSP : 1. Мојсијева 20\n1Afei, Abraham tu firii hɔ kɔɔ anafoɔ mantam asase bi a wɔfrɛ no Negeb kɔtenaa nkuro Kades ne Sur ntam. Ɔtenaa Gerar kakra. 2Abraham maa nnipa no tee aseɛ sɛ, Sara yɛ ne nuabaa. Enti, Gerarhene Abimelek soma kɔfaa Sara baa nʼahemfie.\n3Nanso, Onyankopɔn soo Abimelek daeɛ, ka kyerɛɛ no sɛ, “Wosɛ owuo, ɛfiri sɛ, ɔbaa a woakɔfa no no yɛ obi yere.”\n4Nanso, na Abimelek nnya ne Sara nnaeɛ, enti ɔkaa sɛ, “Awurade, enti wobɛsɛe onipa a ɔnyɛɛ bɔne bi? 5Abraham ka kyerɛɛ me sɛ, ‘Ɔyɛ me nuabaa.’ Na Sara no nso kaa sɛ, ‘Ɔyɛ me nuabarima.’ Enti mede adwenem fann ne akoma mu teɛ na meyɛɛ deɛ meyɛeɛ no.”\n6Afei, Onyankopɔn soo Abimelek daeɛ bio ka kyerɛɛ no sɛ, “Ɛyɛ nokorɛ turodoo sɛ, wode adwenem fann ne akoma mu teɛ na ɛyɛɛ deɛ woyɛeɛ no; ɛno enti, mamma woanyɛ bɔne antia me. Ɛno enti na mamma woamfa wo ho anka no no. 7Ne saa enti sane fa ɔbarima no yere no kɔma no, ɛfiri sɛ, saa ɔbarima no yɛ odiyifoɔ a ɔbɛtumi abɔ mpaeɛ ama wo, ama woatena. Na sɛ woansane amfa no ankɔma no a, hunu sɛ, wo ne wʼasefoɔ nyinaa bɛwuwu.”\n8Adeɛ kyee anɔpatutuutu no, ntɛm ara, Abimelek frɛɛ ne mpanimfoɔ nyinaa bɔɔ wɔn nsɛm a asisie no ho amaneɛ. Na wɔsuroo yie. 9Afei, Abimelek frɛɛ Abraham ka kyerɛɛ no sɛ, “Ɛdeɛn na woayɛ yɛn yi? Bɔne bɛn na mayɛ wo a woakɔfa afɔbusɛm kɛseɛ a ɛte sɛɛ yi abɛto me ne me ɔman so yi? Adeɛ a wode ayɛ me yi nyɛ adeɛ a anka ɛsɛ sɛ wode yɛ me.” 10Afei, Abimelek bisaa Abraham sɛ, “Ɛdeɛn adwene na ɛkaa wo a ɛmaa woyɛɛ saa?”\n11Abraham buaa sɛ, “Mesusuu sɛ, nokorɛm, Onyankopɔn biara nni mo mu, ne saa enti, me yere enti, mobɛtumi akum me. 12Yei akyiri no, ampa ara, ɔyɛ me nuabaa. Yɛfiri agya korɔ. Yɛmfiri ɛna korɔ. Ɛno enti na mewaree no no. 13Na ɛberɛ a Onyankopɔn ka kyerɛɛ me Abraham sɛ, mentu mfiri mʼagya fie nkɔ asase a ɔbɛkyerɛ me so no, me nso, meka kyerɛɛ Sara sɛ, ‘Adɔeɛ a ɛsɛ sɛ woyɛ me nie: baabiara a yɛbɛduru no, ka sɛ, meyɛ wo nuabarima.’ ”\n14Enti, Abimelek de nnwan, anantwie, nkoa ne mfenaa brɛɛ Abraham. Na ɔde ne yere Sara sane brɛɛ no. 15Abimelek kaa sɛ, “Mʼasasetam na ɛda wʼanim yi, ɛso baabiara a wopɛ sɛ wotena no, fa.”\n16Abimelek ka kyerɛɛ Sara nso sɛ, “Mede dwetɛ kilogram dubaako ne fa rema wo nuabarima no. Yei ne mpatadeɛ a mede rema wo wɔ bɔne a wɔde too wo so no, wɔ wɔn a wɔka wo ho no nyinaa anim. Asodie biara nna wo so.”\n17Enti, Abraham bɔɔ mpaeɛ, srɛɛ Onyankopɔn sɛ, ɔnsa ɔhene Abimelek, ɔhemmaa ne mfenaa a wɔwɔ efie hɔ yadeɛ, ma wɔnwo mma. 18Esiane Abraham yere Sara enti, Awurade too Abimelek fiefoɔ nyinaa yafunu mu, de twee Abimelek aso.\nASCB : 1 Mose 20


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Hotel (haustierfreundlich) in Saint-Malo mit Restaurant, in erreichbarer Nähe zum Einkaufszentrum\nZimmer (Equipped) - Zimmer [2/62]\nZimmer (Equipped) - Zimmer [5/62]\nZimmer (Equipped) - Dusche im Bad [7/62]\nStandardzimmer - Zimmer [25/62]\nZimmer (Featuring) - Zimmer [26/62]\nZimmer (Equipped) - Zimmer [27/62]\nZimmer (Featuring) - Zimmer [28/62]\nZimmer (Equipped) - Zimmer [38/62]\nStandardzimmer - Zimmer [39/62]\nStandardzimmer - Zimmer [40/62]\nStandardzimmer - Zimmer [52/62]\nStandardzimmer - Zimmer [53/62]\n2 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Equipped), Zimmer\n4 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer\n5 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Equipped), Zimmer\n6 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n7 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Equipped), Dusche im Bad\n8 - ibis Saint Malo La Madeleine, Saint-Malo, Terrasse/Patio\n9 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelfassade\n10 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelfassade\n11 - ibis Saint Malo La Madeleine, Saint-Malo, Hotellounge\n12 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelbar\n13 - ibis Saint Malo La Madeleine, Saint-Malo, Restaurant\n14 - ibis Saint Malo La Madeleine, Saint-Malo, Restaurant\n16 - ibis Saint Malo La Madeleine, Saint-Malo, Lobby-Lounge\n17 - ibis Saint Malo La Madeleine, Saint-Malo, Lobby-Lounge\n18 - ibis Saint Malo La Madeleine, Saint-Malo, Rezeption\n19 - ibis Saint Malo La Madeleine, Saint-Malo, Sportbereich\n20 - ibis Saint Malo La Madeleine, Saint-Malo, Sportbereich\n22 - ibis Saint Malo La Madeleine, Saint-Malo, Tagungsbereich\n23 - ibis Saint Malo La Madeleine, Saint-Malo, Tagungsbereich\n24 - ibis Saint Malo La Madeleine, Saint-Malo, Verschiedenes\n25 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n26 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Featuring), Zimmer\n27 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Equipped), Zimmer\n28 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Featuring), Zimmer\n29 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n30 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelgelände\n31 - ibis Saint Malo La Madeleine, Saint-Malo, Speisen im Freien\n33 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelbar\n34 - ibis Saint Malo La Madeleine, Saint-Malo, Hotellounge\n37 - ibis Saint Malo La Madeleine, Saint-Malo, Frühstücksbereich\n38 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer (Equipped), Zimmer\n39 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n40 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n41 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n42 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer\n43 - ibis Saint Malo La Madeleine, Saint-Malo, Hoteleingang\n44 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelfassade\n45 - ibis Saint Malo La Madeleine, Saint-Malo, Hoteleingang\n46 - ibis Saint Malo La Madeleine, Saint-Malo, Hotellounge\n47 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelbar\n48 - ibis Saint Malo La Madeleine, Saint-Malo, Restaurant\n49 - ibis Saint Malo La Madeleine, Saint-Malo, Restaurant\n51 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer\n52 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n53 - ibis Saint Malo La Madeleine, Saint-Malo, Standardzimmer, Zimmer\n54 - ibis Saint Malo La Madeleine, Saint-Malo, Zimmer\n58 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelbar\n59 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelbar\n60 - ibis Saint Malo La Madeleine, Saint-Malo, Restaurant\n62 - ibis Saint Malo La Madeleine, Saint-Malo, Hotelfassade\nGrand Aquarium: 10 Gehminuten\nTour Solidor: 41 Gehminuten\nKraftwerk Rance Tidal: 3,7 km\nHafen von Saint-Malo: 4,1 km\nPlage du Sillon: 4,2 km\nFestung von Saint-Malo: 4,2 km\nGrande Plage (Strand): 4,3 km\nPorte Saint Vincent: 4,4 km\nRestaurant ibis – Restaurant mit Frühstück, Mittagessen und Abendessen im Angebot. Besonders regionale Küche sollten Sie sich hier nicht entgehen lassen. An der Bar können Sie einen Drink genießen.\nVery comfortable polite & attentive staff. Excellent value for money.


The President of the Ghana Journalists Association (GJA), Mr. Roland Affail Monney, has said journalists at the forefront of the anti-galamsey fight got frustrated by the seeming unwillingness of the law enforcement bodies to crack the whip even after the media had risked it all to expose some of the illegal small-scale mining culprits.\nRead the president's full speech below\nWe must demonstrate that we love our land, and are capable of taking care of it ourselves. We do not need foreigners to campaign for the protection of Ghanaian land, our inheritance. We do not need special interest groups to campaign for the protection of Ghanaian soil, flora and fauna. It is the land of our birth, it is the land we inhabit, it is the land that supports our lives and livelihoods, it is the land we named Ghana at independence sixty-four (64) years ago, and we, the Ghanaian people, must be its best protectors. We must mean it when we sing with pride Owura Amu’s song….”Yɛn ara yɛn asaase ni; ɛyɛ abuoden ma yɛn. Mogya naa nananom hwiegu nya detoo hɔ maa yɛn.... “This is our land; it is dear to us. Our forebears gave their blood so we would inherit it.”


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Yohane Adiyisɛm 2 - Nkwa Asem (NA-TWI) | Biblica\nYohane Adiyisɛm 2 - Nkwa Asem (NA-TWI)\nYohane Adiyisɛm 2\nEfeso asafo no nhoma\n1“Kyerɛw krataa kɔma ɔbɔfo a otua Efeso asafo no ano, na ka kyerɛ no se: Eyi ne nsɛm a efi obi a okita nsoromma ason wɔ ne nsa nifa mu a, ɔnantew wɔ sika akaneadua ason no ntam no. 2 Minim nea woayɛ. Minim nsi a wode ayɛ adwuma ne boasetɔ a wowɔ. Minim sɛ wunnye nnebɔneyɛfo, na afei woasɔ wɔn a wɔfrɛ wɔn ho asomafo nanso wɔnyɛ bi no ahwɛ na woahu sɛ wɔyɛ atorofo. 3 Wowɔ boasetɔ na me nti, woahu amane bebree, nanso wompaa abaw.\n4 “Nanso nea mewɔ tia wo ne sɛ, wonnɔ me, sɛnea kan no na wodɔ me no. 5 Hu ba a woaba fam no. Tew wo ho fi bɔne ho na yɛ sɛnea kan no na woyɛ no. Sɛ woantwe wo ho amfi wo bɔne ho a, mɛba wo nkyɛn na mabeyi wo kaneadua no afi ne sibere.\n6 “Nanso nea eye wɔ wo ho ne sɛ, wukyi nea Nikolaifo no yɛ no, na saa ara na me nso mikyi.\n7 “Sɛ wowɔ aso a, tie nea Honhom no ka kyerɛ asafo ahorow no no. Wɔn a wɔadi nkonim no, mɛma wɔn tumi na wɔadi nkwa dua no a ɛwɔ Onyankopɔn turo no mu no aba no.\nSmirna asafo no nhoma\n8 “Kyerɛw krataa yi kɔma ɔbɔfo a otua Smirna asafo no ano se: “Saa asɛm yi fi obi a odi kan ne nea otwa to nkyɛn. Ɔno na owui na onyanee no.’\n9 “Minim amane a wuhu maa Awurade na minim w’ahiasɛm nyinaa nso, nanso wowɔ agyapade wɔ soro. Minim nsɛm a wɔn a wose wɔyɛ Yudafo nanso wɔnyɛ Yudafo no ka tia wo. Wɔyɛ ɔbonsam ampamfo. 10 Nsuro ɔhaw a ɛrebɛto wo no. Tie! Wɔde mo mu bi bɛto afiase na ɔbonsam nam so asɔ mo ahwɛ. Na mo haw bedi dadu. Sɛ owu mu mpo a, gye me di na mɛma wo nkwa abotiri.\n11 “Sɛ wowɔ aso a, tie nea Honhom no ka kyerɛ asafo no. Wɔn a wodi nkonim no renwu owuprenu.”\nPergamo asafo no nhoma\n12 “Kyerɛw krataa yi kɔma ɔbɔfo a ɔwɔ Pergamo asafo mu se;\n“Saa krataa yi fi obi a ɔwɔ nkrante anofanu a ɛyɛ nnam no nkyɛn. 13 Minim sɛ faako a wote no, ɛhɔ na ɔbonsam ahengua si. Wudi me nokware; na bere a wokum Antipa a ɔyɛ ɔdanseni nokwafo wɔ faako a ɔbonsam te no mpo, woampa me.\n14 “Nanso nneɛma kakra a mewɔ tia wo ne sɛ, nnipa bi a wodi Bileam nkyerɛkyerɛ akyi no ka wo ho wɔ hɔ. Saa Bileam no na ɔkyerɛɛ Balak ma ɔmaa Israelfo dii abosom so nnuan, kyerɛɛ wɔn aguamammɔ, nam so ma wɔyɛɛ bɔne no. 15 Saa ara nso na wowɔ nnipa bi ka wo ho a wodi Nikolaifo nkyerɛkyerɛ akyi.\n16 “Twe wo ho fi wo bɔne ho. Anyɛ saa a, ɛrenkyɛ biara mɛba wo nkyɛn mede sekan a efi m’anom no abɛko atia saa nnipa no.\n17 “Sɛ mowɔ aso a, muntie nea Honhom no ka kyerɛ asafo horow no.\n“Mo a moadi nkonim no, mɛma mo mana a ahintaw no bi. Afei mɛma wɔn mu biara ɔbo fitaa a wɔakyerɛw din foforo wɔ so a obiara nnim, gye onipa a wɔde bɛma no no.”\nTiatira asafo no nhoma\n18 “Kyerɛw krataa kɔma ɔbɔfo a ɔwɔ Tiatira asafo mu se: “Eyi ne asɛm a efi Onyankopɔn Ba no a n’ani dɛw sɛ ogyaframa a ne nan ase hyerɛn sɛ ayowa no nkyɛn.\n19 “Minim nea woyɛ. Minim wo dɔ, wo gyidi, wo som ne boasetɔ a wowɔ. Minim sɛ woreyɛ adwuma sen kan no.\n20 “Nanso nea mewɔ tia wo ne sɛ, wugyee ɔbea bi a ne din de Isabel, a ɔfrɛ ne ho Onyankopɔn odiyifo no too mu. Saa ɔbea yi kyerɛkyerɛ, na odi m’asomfo anim ma wɔbɔ aguaman di abosom nnuan. 21 Mama no bere sɛ ɔnsakra mfi ne bɔne mu nanso ɔmpɛ sɛ ɔsakra fi n’aguamammɔ mu. 22 Ɛno nti, mɛtow no ahwe mpa so na ɔno ne wɔn a wɔsɛe aware no ahu amane a ano yɛ den yiye. Sɛ wɔansesa amfi amumɔyɛ a wɔne no yɛe no mu a, mɛyɛ saa mprempren ara. 23 Afei, mekum n’akyidifo no, na asafo no nyinaa behu sɛ mene obi a mihu nnipa adwene mu ne wɔn akɔnnɔ. Nea mo mu biara yɛe no, metua no so ka pɛpɛɛpɛ.\n24 “Nanso mo a mowɔ Tiatira no nni saa nkyerɛkyerɛ bɔne no akyi. Munsuaa nea afoforo frɛ no ‘Ɔbonsam asumansɛm’ no. Meka mekyerɛ mo se, meremfa adesoa biara nto mo so. 25 Na munso nea mowɔ no mu dennen kosi sɛ mɛba.\n26 “Wɔn a wodi nkonim na wɔkɔ so yɛ nea mepɛ kosi awiei no, mede tumi koro no ara a minya fii 27 m’Agya hɔ no bɛma wɔn. Mɛma wɔn aman so tumi na wɔde dade poma adi wɔn so na wɔabobɔ wɔn sɛ nkuku. 28 Afei mede anɔpa nsoromma bɛma wɔn.\n29 “Nea ɔwɔ aso no ntie nea Honhom no reka kyerɛ asafo no.”\nNA-TWI : Yohane Adiyisɛm 2


How To Say Please In Twi Phrasebook, Twi Phrasebook\nA repertoire of helpful phrases in Twi, a selection of Akan, a member the the Kwa branch of the Niger-Congo language family spoken in Ghana.\nYou are watching: How to say please in twi\nSee these phrases in any mix of 2 languages in the Phrase Finder. If friend can provide recordings, corrections or additional translations, please call me.\nWelcome Akwaaba Mema wo akwaaba (I welcome you) Yɛma wo akwaaba (We welcome you) Yaa agya (reply - come an yonsi man) Yaa ɛna (reply - to an elderly woman) Yaa anua (reply - to a sibling period mate or colleague)\nHow room you? Wo ho dare sεn? (frm) εte sεn? (inf) Mpɔ mu dare sεn? ("How is life")\nReply come 'How room you?' Me ho yε, me da ase (frm) Me ho yε ("My human body is fine") Bɔkɔɔ εyε Me ho yɛ, na wo nsoɛ?\nWhat's her name? Yɛferɛ wo sɛn?\nMy surname is ... Yɛferɛ me ... Me din de ...\nWhere space you from? Wo fire he?\nPleased to satisfy you Ɛyɛ me anigyeɛ sɛ mehyiaa woɔ Ɛyɛ me anigyeɛ sɛ yɛahyia M’ani agye sɛ yɛahyia\nGood morning (Morning greeting) Me ma wo akye Maakye Yaa agya (reply - to an yonsi man) Yaa ɛna (reply - to an yonsi woman) Yaa anua (reply - to a sibling period mate or colleague)\nGood afternoon (Afternoon greeting) Me ma wo aha Maaha Yaa agya (reply - come an elderly man) Yaa ɛna (reply - come an elderly woman) Yaa anua (reply - come a sibling period mate or colleague)\nGood evening (Evening greeting) Me ma wo adwo Maadwo Yaa agya (reply - come an elderly man) Yaa ɛna (reply - to an yonsei woman) Yaa anua (reply - to a sibling age mate or colleague)\nGoodbye (Parting phrases) Nante yiye Yɛbɛhyia bio (We shall meet again) Akyire yi yɛbɛhyia (We shall meet later)\nBon voyage / have a an excellent journey Ɛkwan for this reason dwoodwoo!\nPlease speak more slowly Mepa wo kyɛw, wobɛtumi aka no brɛoo?\nPlease compose it down Mepa wo kyɛw, twerɛ ma me\nDo girlfriend speak English? Woka borɔfo kasa? Woka potɔ kasa?\nDo girlfriend speak Twi?\nYes, a little(reply come 'Do girlfriend speak ...?') Mete Twi Kakra\nHow perform you speak ... In Twi? Sɛn na wɔka ... Wɔ Twi kasa mu?\nThis gentleman will pay for everything Aberanteɛ yi bɛtua biribiara Aberanteɛ yi bɛtua ne nyinaa\nThis lady will pay for everything Awuraba yi bɛtua biribiara Awuraba yi bɛtua ne nyinaa\nWould you prefer to dance with me? Wobɛpɛ sɛ wo ne me bɛsa?\nDo girlfriend come here often? Wotaa ba ha?\nI miss out on you Mafe wo\nAre you done? Woawie?\nI feeling sleepy M'ani kum\nIs every little thing alright? Biribiara bɔkɔɔ deɛ?\nI will pay Mɛtua\nTurn off the light Dum kanea no\nTurn top top the light Sɔ kanea no\nSome phrases noted by Stephen Yaw Awiba of LearnAkan.com\nIf friend would prefer to make any corrections or additions to this page, or if you can carry out recordings, please contact me.\nInformation about Twi | unit volume | numbers | Tower that Babel\nOther collections of Twi phrases https://en.wikivoyage.org/wiki/Twi_phrasebook http://jeremygoestoafrica.com/learn-twi/index.html https://tinycards.duolingo.com/decks/a58865f3-c750-4460-bc15-6fc0d00c1b1c https://www.livelingua.com/peace-corps/Twi/GH_Twi_Language_Lessons.pdf\nIf you require to form in many different languages, the Q worldwide Keyboard can help. It enables you to type almost any language that supplies the Latin, Cyrillic or Greek alphabets, and also is free.\nIf you prefer this site and find that useful, you deserve to support it by making a donation via PayPal or Patreon, or by contributing in other ways. Dearteassociazione.org is just how I do my living.\nroom affiliate links. This way I knife a board of directors if you click on any kind of of them and buy something. So by clicking on these web links you can assist to assistance this site.


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Amammerԑ Ahodoↄ mu HIV ne Hepatitis Adwumakuo no ne mpↄtam a wↄwↄ amammerԑ ahodoↄ pii no ne apomuden adwumakuo a wↄwↄ NSW na ԑyԑ adwuma sԑdeԑ wↄbԑtumi ate HIV ne hepatitis a ԑnam mmoawa so ba no nsunsuansoↄ so.\nNsԑm a ԑfa HIV &hepatitis ho\nNsԑm no wↄ kasa a ԑboro 20 mu\nDeԑ yԑreyԑ n’adwuma Mmoa\nYԑde kasahodoↄ ho mmoa ma wↄn a wↄwↄ HIV\nAkuo ahodoↄ mu ntoabↄ ne amanneԑbↄ wↄ dawurubↄfoↄ hↄ\nApomuden ne mpↄtam adwumayԑfoↄ nimdeԑ ho mpuntuo\nApomuden ho Dawurubↄ\nMmoa ne akadeԑ ahodoↄ a ԑwↄ hↄ ma mpↄtam a ԑbi wↄ hↄ.\nSua fa sԑdeԑ yԑne mpↄtam a wↄn ho aka no nkutahodie a yԑnam so de reboa wↄn ama wↄahunu sԑdeԑ wↄn bԑhwԑ HIV ne Hepatitis a ԑnam mmoawa so ba no fa ho adeԑ.\nYԑne mpↄtam hↄfoↄ no di nkutaho wↄ akwan pii a ԑde obuo ma wↄn amammerԑ ne wↄn nneԑma a wↄn ani ku ho no so.\nKan bi ka ho\nHwehwԑ nsԑm a ԑfa kasa ahodoↄ ne apomuden mpuntuo ho akadeԑ ho na ԑmmoa wo wↄ w’adwuma a wone atukↄtenafoↄ ne wↄn a wↄabↄ wↄn ho adwaa reyԑ no.\nYԑne wo bԑtumi ayԑ adwuma de ama wo nhyehyԑeԑ a woyԑ ma amammerԑ ahodoↄ mufoↄ no akↄ kan.\nHwԑ mmoa ahodoↄ ne akadeԑ ahodoↄ a yԑde rema dawurubↄfoↄ nnansa yi no, dwumadie no ho nsԑm, nkontabuo ne nhyehyԑeԑ a ԑwↄ hↄ ma dawurubↄfoↄ wↄ amanneԑbↄ mu.\nKↄ yԑn Diversity News amanneԑbↄ no mu na fa wo ho hyԑ mu na hunu nneԑma foforↄ biara a ԑbԑba wↄ MHAHS kaseԑbↄ ahodoↄ nyinaa ho.


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1 Samuel 23 ASCB - Matej 23 CRO\nDawid Bɔ Keila Kuro Ho Ban\n1Ɛda koro bi, Dawid tee sɛ Filistifoɔ no aba Keila, na wɔrewia wɔn ayuo wɔ wɔn ayuporobea. 2Dawid bisaa Awurade sɛ, “Menkɔto nhyɛ wɔn so anaa?”\nAwurade buaa sɛ, “Aane, kɔ na kɔgye Keila.”\n3Nanso, Dawid mmarima no kaa sɛ, “Yuda ha mpo yɛsuro. Yɛmpɛ sɛ yɛbɛkɔ Keila akɔko atia Filistifoɔ akodɔm no nyinaa.”\n4Enti Dawid bisaa Awurade bio maa Awurade buaa no sɛ, “Kɔ Keila na mɛboa wo ama woadi Filistifoɔ no so nkonim.”\n5Enti, Dawid ne ne mmarima kɔɔ Keila. Wɔkunkumm Filistifoɔ no nyinaa, faa wɔn nyɛmmoa, gyee Keilafoɔ no. 6Ahimelek ba Ɔsɔfoɔ Abiatar redwane akɔ Dawid nkyɛn wɔ Keila no, ɔfaa asɔfotadeɛ sɛ ɔrekɔgye mmuaeɛ afiri Awurade nkyɛn ama Dawid.\n7Ankyɛre, Saulo tee sɛ Dawid wɔ Keila. Ɔteaam sɛ, “Ɛyɛ. Afei, yɛn nsa aka no. Afei, Onyankopɔn de no ama me. Ɔno ara ama kuro yi ho afasuo ayi no!” 8Enti, Saulo boaboaa nʼakodɔm nyinaa ano sɛ ɔde wɔn rekɔ Keila akɔtua Dawid ne ne mmarima.\n9Nanso Dawid hunuu Saulo nhyehyɛeɛ, na ɔka kyerɛɛ ɔsɔfoɔ Abiatar sɛ, ɔmfa asɔfotadeɛ no mmra, na ɔmmisa Awurade deɛ ɛsɛ sɛ ɔyɛ. 10Na Dawid bɔɔ mpaeɛ sɛ, “Ao, Awurade, Israel Onyankopɔn, mate sɛ Saulo ayɛ nhyehyɛeɛ sɛ ɔbɛba abɛsɛe Keila, ɛfiri sɛ, mewɔ ha. 11Merebisa sɛ, enti Keila mmarima bɛyi me ama no anaa? Na Saulo bɛba ampa ara sɛdeɛ mete no? Ao, Awurade, Israel Onyankopɔn, ka kyerɛ me.”\nNa Awurade buaa no sɛ, “Ɔbɛba.”\n12Bio, Dawid bisaa sɛ, “Enti, Keila mmarima bɛyi me ne me mmarima ama Saulo anaa?”\nNa Awurade buaa sɛ, “Aane, wɔbɛyi mo ama.”\nDawid Kɔhinta Ɛserɛ So\n13Na Dawid ne ne mmarima bɛyɛ sɛ ahansia firii Keila, na wɔkyinkyinii baabiara a wɔbɛtumi akɔ. Na Saulo tee sɛ Dawid afiri Keila no, ɔgyaee nʼakyi die.\n14Afei, Dawid tenaa nʼabanbɔeɛ hɔ wɔ ɛserɛ so ne Sif mmepɔ asase no so. Saulo hwehwɛɛ no adekyeɛ ne adesaeɛ biara, nanso Awurade amma no anhunu no.\n15Dabi a Dawid wɔ Hores wɔ Sif ɛserɛ so no, ɔtee sɛ Saulo nam ɛkwan so reba hɔ abɛhwehwɛ no akum no. 16Na Yonatan kɔɔ Dawid nkyɛn wɔ Hores kɔhyɛɛ no den wɔ Onyankopɔn ho gyidie mu. 17Yonatan hyɛɛ no den sɛ, “Nsuro! Mʼagya Saulo renhunu wo da. Wobɛyɛ ɔhene wɔ Israel, na mayɛ wʼabadiakyire, sɛdeɛ mʼagya Saulo nim no.” 18Wɔn baanu no hyɛɛ wɔn ayɔnkofa apam mu den wɔ Awurade anim. Afei, Yonatan kɔɔ efie na Dawid deɛ, ɔtenaa Hores hɔ.\n19Ɛnna Sififoɔ no kɔɔ Saulo nkyɛn wɔ Gibea kɔyii Dawid maeɛ sɛ, “Yɛnim baabi a Dawid akɔhinta. Ɔwɔ banbɔeɛ mu, wɔ Hores a ɛwɔ Hakila mmepɔ mu, wɔ Yesimon anafoɔ fam ha yi. 20Ɔhene, ɛberɛ biara a wobɛnya kwan no, bra na yɛbɛkyere no ama wo.”\n21Saulo kaa sɛ, “Awurade nhyira mo! Afei, mahunu sɛ, mʼasɛm fa obi ho. 22Monkɔ mu bio, nkɔhwehwɛ, nhunu baabi a ɔte ne obi a wahunu no wɔ hɔ, ɛfiri sɛ, menim sɛ ɔyɛ oniferefoɔ. 23Monhwehwɛ nʼahintaeɛm, na monsane mmra mmɛka biribi pɔtee nkyerɛ me. Na me ne mo bɛkɔ. Na sɛ ɔwɔ ɛpɔ mu hɔ nko ara deɛ a, mɛnya no, na mpo, sɛ ɛsɛ sɛ mehwehwɛ ahintaeɛ biara a ɛwɔ Yuda a, mɛyɛ!”\n24Na Sif mmarima dii Saulo ɛkan kɔɔ wɔn kurom. Saa ɛberɛ no mu na Dawid ne ne mmarima kɔ Maon ɛserɛ a ɛwɔ Araba bɔnhwa a ɛwɔ Yesimon anafoɔ fam no so. 25Ɛberɛ a Dawid tee sɛ Saulo ne ne mmarima rehwehwɛ no no, ɔdɔɔ mu kɔɔ ɛserɛ so akyirikyiri, kɔsii ɔbotan kɛseɛ no ho, tenaa Maon ɛserɛ so hɔ. Nanso Saulo kɔɔ so pɛɛ no.\n26Afei Saulo ne Dawid kɔdii afa ne afa wɔ bepɔ no so. Ɛbaa sɛ Saulo ne ne mmarima hyɛɛ aseɛ sɛ wɔrebɛn Dawid no, 27Saulo nyaa nkra bi a emu yɛ den sɛ, Filistifoɔ abɛto ahyɛ Israel so refom wɔn nneɛma bio. 28Ɛno enti, Saulo gyaee Dawid akyidie, na ɔsane nʼakyi sɛ ɔne Filistifoɔ no rekɔko. Ɛfiri saa ɛberɛ no, baabi a Dawid tenaeɛ hɔ no, wɔtoo no edin Dwaneeɛ Botan. 29Enti, Dawid kɔtenaa En-Gedi banbɔeɛ.\nASCB : 1 Samuel 23


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KENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bengali Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luganda Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Ndebele (Zimbabwe) Nepali Norwegian Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zulu\nSɛ yɛkyerɛ nneɛma ho anisɔ a, yenya so mfaso pii. Ɛma yenya akwahosan pa, ahonim pa, ne akomatɔyam. Ne saa nti, ɛsɛ sɛ yɛkyerɛ nneɛma ho anisɔ daa.\nSɛ yɛkyerɛ nneɛma ho anisɔ a, sɛn na ɛboa yɛn?\nNEA NNURUYƐFO KA\nNhoma bi ka sɛ, “Sɛ yɛpɛ sɛ yɛn ani gye paa a, gye sɛ yɛkyerɛ nneɛma ho anisɔ. Sɛ nkurɔfo kyerɛ nneɛma ho anisɔ a, ɛboa ma wonya adwempa, ɛma wɔn ani gye, wonya akwahosan pa, ɛma wotumi gyina ɔhaw ano, na ɛma wɔne afoforo ntam yɛ kama.”—Harvard Mental Health Letter.\nBible hyɛ yɛn nkuran sɛ yɛnkyerɛ nneɛma ho anisɔ. Ɔsomafo Paulo ankasa yɛɛ nhwɛso wɔ saa suban yi ho, na ɔkyerɛwee sɛ “monkyerɛ nneɛma ho anisɔ.” Ɛho nhwɛso ni. Ɔdaa “Onyankopɔn ase daa” sɛ nkurɔfo tiee asɛmpa no wɔ aso pa mu. (Kolosefo 3:15; 1 Tesalonikafo 2:13) Ɛtɔ da a, ɛnyɛ meda ase a yɛbɛka kɛkɛ no na ɛbɛma yɛn ani agye, mmom ɛsɛ sɛ yɛyɛ nnipa a yɛkyerɛ nneɛma ho anisɔ ankasa. Sɛ yɛyɛ saa a, ɛbɔ yɛn ho ban fi pɛsɛmenkominya, anibere, ne adwemmɔne ho. Sɛ yɛda suban a ɛte saa adi a, ɛbɛpam nkurɔfo afi yɛn nkyɛn, na yɛn ani rennye.\nYɛn Bɔfo no ayɛ wei ho nhwɛso fɛfɛɛfɛ ama yɛn. Ɛwom sɛ yɛyɛ nnipa a yɛtɔ sin deɛ, nanso biribiara a yɛyɛ ma no no, ɔkyerɛ ho anisɔ! Hebrifo 6:10 ka sɛ: “Onyankopɔn nyɛ nea ɔnteɛ sɛ ne werɛ befi mo adwuma ne ɔdɔ a modaa no adi wɔ ne din ho.” Ɛyɛ nokwasɛm sɛ, yɛn Bɔfo no bu no sɛ ɛnteɛ anaa ɛnyɛ fɛ sɛ obebu n’ani agu biribiara a yɛyɛ ma no no so.\n“Mo ani nnye bere nyinaa. Biribiara mu momfa aseda mma.”—1 Tesalonikafo 5:16, 18.\nƆkwan bɛn so na sɛ yɛkyerɛ nneɛma ho anisɔ a, ɛma yɛne afoforo ntam yɛ kama?\nDƐN NA WOAHU A ƐKYERƐ SAA?\nSɛ nkurɔfo kyɛ yɛn adeɛ, wɔka asɛmdɛ kyerɛ yɛn, anaa wɔyɛ yɛn mmoa bi, na sɛ yeyi yɛn yam kyerɛ ho anisɔ a, ɛma wɔte nka sɛ wɔsom bo na wɔn so wɔ mfaso. Sɛ obi a wunnim no mpo yɛ biribi ma wo, sɛ ebia, obue ɔpon ma wo, na woda no ase a, n’ani gye paa.\nYesu Kristo kaa sɛ, “Monkɔ so mma na nkurɔfo ama mo. Susukora pa a wɔamia so, awosow no ma abu so na wɔde begu mo ntama mu.” (Luka 6:38) Ma yɛnhwɛ Rose asɛm yi. Ɔyɛ abaayewa a ɔyɛ mum wɔ Vanuatu, supɔw bi a ɛwɔ South Pacific.\nNá Rose kɔ Kristofo nhyiam a Yehowa Adansefo yɛ no bi nanso na onnya so mfaso kɛse efisɛ na ɔnte mum kasa, na na obiara nso nni asafo no mu a ɔte mum kasa. Bere a awarefo bi a wɔte mum kasa baa asafo no mu na wohuu tebea no, wɔyɛɛ nhyehyɛe kyerɛɛ nkurɔfo mum kasa. Rose ani sɔɔ nea awarefo no yɛe no paa, na ɔkaa sɛ: “M’ani agye sɛ manya nnamfo pii a wɔdɔ me saa.” Sɛnea Rose kyerɛɛ nneɛma ho anisɔ ne sɛnea seesei otumi de ne ho hyɛ Kristofo nhyiam mu no ma awarefo no koma tɔ wɔn yam paa. Rose nso ani agye paa sɛ nkurɔfo rebɔ mmɔden sɛ wobesua mum kasa na ama wɔatumi ne no akasa.—Asomafo Nnwuma 20:35.\n‘Nea ɔde aseda bɔ afɔre no na ɔbɛhyɛ Onyankopɔn anuonyam.’—Dwom 50:23.\nWobɛyɛ dɛn akyerɛ nneɛma ho anisɔ?\nNneɛma a yɛn ani gye ho no na yɛtaa dwinnwen ho. Dawid ka nnipa a wɔkyerɛw Bible no ho. Ɔbɔɔ Onyankopɔn mpae sɛ: “Midwinnwen wo nnwuma nyinaa ho; Metena ase susuw wo nsa ano adwuma ho.” (Dwom 145:5) Anokwa ná Dawid nyɛ obi a ɔma nneɛma biara twetwe n’adwene kɛkɛ, na na osusuw nneɛma ho kɔ akyiri. Nneɛma ho anisɔ a na ɔwɔ no, amma kwa. Ɛyɛ Onyankopɔn akwan a ɔtoo ne bo ase susuw ho ne kwa nna nyinaa no na ɛmaa ɔyɛɛ saa.—Dwom 71:5, 17.\nBible no de afotu pa yi ma yɛn nyinaa: ‘Biribiara a ɛyɛ nokware, biribiara a ɛyɛ fɛ, biribiara a wɔka ho asɛm pa, ɔbra pa biara a ɛwɔ hɔ ne biribiara a ɛsɛ ayeyi no—monkɔ so nsusuw saa nneɛma yi ho.’ (Filipifo 4:8) Asɛm “monkɔ so nsusuw” ho no ma yehu sɛ ehia sɛ daa yegye bere dwinnwen nneɛma ho kɔ akyiri. Sɛ yɛyɛ saa a, ɛbɛboa yɛn ma yɛakyerɛ nneɛma ho anisɔ.\n“Ntease na medwen ho me koma mu.”—Dwom 49:3.


Yesu Isɔɔ 7 ACD - Mɛ bo nbɛlɛ mɔ ogyiten gɛnen mɔ, - Bible Search\nYesu Isɔɔ 6 Yesu Isɔɔ 8\nYesu Isɔɔ 7\nSitiifen Gi Lɛɛ Ilaa Gɛsɛ Sa Nbɛlɛ Agyibo Mɔ\n1Mɛ bo nbɛlɛ mɔ ogyiten gɛnen mɔ, asunbi alɛɛbo gɛmu mɔ gi taasɛ Sitiifen yɛɛ, “Ilaa ibono mɛ kya tɔgɛ kyu lii fo so faa i gyɛ gɛsintin?”\n2Sitiifen gi lɛɛ gɛnɔ yɛɛ, “Me-sɛana de me-subuana, fɛꞌ nu me asɛ. Nyisigyi Wura Wurubuaarɛ gi lɛɛ mɔ-nyoro nyiile aye-naana Aberaham owi ɔbono ɔ tɛ Mɛsopotemiya gɛsinkpan so pɛi ne ɔ lɔɔ kpaa kyena Haran ɔsowolɛ so. 3Owi ɔbono Wurubuaarɛ gi lɛɛ mɔ-nyoro gɛwi nyiile Aberaham gɛnen mɔ, ɔ tɔgɛ sa mɔ yɛɛ, ‘Aberaham, koso fo-gɛsinkpan gɛdɛ so de foꞌ naa taa fo-subuana yɛgɛ de foꞌ kpaa kyena gɛsinkpan gɛbono nan nyiile fo mɔ so.’ 4Wurubuaarɛ gi tɔgɛ Aberaham gɛnen mɔ, gɛsintin mɔ Aberaham gi koso lii kyon Kaladiya gɛsinkpan so, ne ɔ kpaa kyena Haran ɔsowolɛ so. Aberaham mɔ-sɛ lɛwu gɛmara ne Wurubuaarɛ gi yɛgɛ ɔ koso lii Haran baa kyena gɛnen gɛsinkpan gɛbono so aye Gyuda awura a tɛ ndɛ faa.\n5“Owi ɔbono Wurubuaarɛ gi kyu Aberaham baa kyena gɛsinkpan gɛbono a tɛ faa mɔ, Wurubuaarɛ mɛŋ sa mɔ yɛɛ mɔ-gɛsinkpan ogyiten ne. Baa nyamesɛ giyaa ɔŋmangɛ ɔkara Wurubuaarɛ mɛŋ sa mɔ. Imɔ gɛnen mɔ, Wurubuaarɛ gi ka yela sa Aberaham yɛɛ ɔ laa kyu gɛmɔ kyu kyɛɛ mɔ gɛkaako de gɛꞌ wɔra mɔ‑rɛ mɔ-biana kyu kpaa lii mɔ-naanaana gɛnɔ-gɛnɔ gɛsinkpan gɛkpaa. Owi ɔbono Wurubuaarɛ kya ka ɔ kya sa Aberaham gɛnen mɔ, Aberaham mɛŋ bo ba‑a gɛbii. 6Wurubuaarɛ gɛnɔ dɔ agyɛbi abono ɔ tɔgɛ sa Aberaham mɔ ne n gyɛ yɛɛ, ‘Aberaham, fo-naanaana oyuduu dɔ pɛwu mɛ laa kpaa gyi gisafo ako gɛsinkpan so. Nten abi mɔ mɛ laa ka mɔmɔ-ansi de mɛꞌ kyu mɔmɔ wɔra nbide san sa abi san sa anaana nsi nwɛ nnan. 7Nan biidɛ asa abono fo-oyuduu mɔ mɛ laa son mɔ giso. Imɔ gɛmara mɔ mɛ laa lii nten abi mɔ dɔ de mɛꞌ kii baa kyena gɛsinkpan gɛbono so fo yelɛ faa de mɛꞌ son me.’ 8Wurubuaarɛ gi yela awɔrɛ giten nbara sa Aberaham de iꞌ lɛɛ nyiile yɛɛ Wurubuaarɛ gi yɛgɛ mɔ‑rɛ Aberaham mɛ wɔra gɛnɔ kolon. Gɛnen so mɔ, Aberaham gi korogɛ Ayisiki mɔ, imɔ gɛkɛ kuesɛ mɔ, ɔ ten Ayisiki giwɔrɛ. Ayisiki gi kyu korogɛ Gyeekɔpo mɔ, mɔ kee gi ten mɔ-bi mɔ giwɔrɛ. Gyeekɔpo gi korogɛ ne ɔ ten mɔ-biana gudu anyɔ mɔ awɔrɛ. Gɛnen Gyeekɔpo mɔ-biana gudu anyɔ adɛ ne n yɛgɛ aye-Isirale awura ɔpaa mɔ gi yɛlegɛ.\n9“Aye-naana Gyeekɔpo mɔ-biana adɛ mɔmɔ-gɛnɔɔrɛ asɛ ne n gyɛ Gyosɛfo. Mɔ-ilaa i wɔra mɔ-daana gɛlaaloo gikyɔ. Gɛnen so mɔ, mɛ fɛ mɔ sa asa ako ne mɛ kyu mɔ kpe Igyipiti. Mɛ fɛ Gyosɛfo gɛnen mɔ, Wurubuaarɛ dɛ mɔ ɔ naa. 10Imɔso Wurubuaarɛ gi lɛɛ mɔ lii mɔ-awɔrɔfɔɔ kamaasɛ dɔ. Ɔ yɛgɛ Igyipiti wura gi wu mɔ bii yɛɛ o nyi ɔlaako. Imɔso o gyi Igyipiti wura mɔ ginsi ne wura mɔ gi yii mɔ gɛbelɛnsɛ buu de mɔ. Gyosɛfo kee ne n kya kerɛ wura mɔ-gɛten dɔ ilaa kamaasɛ so. 11Mɛ bo nno gɛnen‑n mɔ, owi ɔko dɔ mɔ, akon belɛ ako a tɔrɔ Igyipiti gɛsinkpan pɛwu so de Keena gɛsinkpan so nfono aye-naanaana mɛ tɛ mɔ. Nfono mɔ awɔrɔfɔɔ belɛ a tu mɔmɔ. Aye-naanaana mɛŋ kya nyɛ agyudɔ de mɛꞌ gyi. 12Ibono aye-naana Gyeekɔpo gi nu yɛɛ Igyipiti berɛ agyudɔ a bo no mɛ kya fɛ mɔ, ɔ keda aye-naanaana kyu sun ne mɛ kpe mɔmɔ-gikpe gyangbarasɛ. 13Ginyɔsɛ mɔ o kii sun mɔmɔ mɔ, idɛ kon ne mɔmɔ-tedɛ Gyosɛfo mɔ gi lɔɔ lɛɛ mɔ-nyoro nyiile mɔmɔ. Nfono ne Igyipiti wura mɔ gi kyu bii gɛsu gɛbono dɔ Gyosɛfo gi lii mɔ. 14Gyosɛfo gi sun kpaa kyu mɔ-sɛ Gyeekɔpo mɔ‑rɛ mɔ-adɛ pɛwu yɛɛ mɛꞌ baa kyena mɔ asɛ. Mɔmɔ pɛwu gɛgyɔnɔ gɛ gyɛ asa ikue-isa de saalaa asa anun. 15Gɛsintin mɔ, Gyeekɔpo gi koso mɔ‑rɛ mɔ-adɛ mɔ, ne mɛ kpaa kyena Igyipiti gɛsinkpan so. Gyeekɔpo de mɔ-biana, aye-naanaana mɔ, mɛ kyena Igyipiti kaaborɛ mɛ wuꞌ nno. 16Mɛ kya wuꞌ mɔ, abono mɛ tɛ de ansi mɔ mɛ kya sola ibuni mɔ kyu kpe Sikyem ɔsowolɛ so kpaa wɔra folɛbɔ gɛkyan gɛko dɔ. Mɔmɔ-naana Aberaham ne n kalɛ aterenbi wolaa sɔɔ gɛnen gɛkyan gɛbono yela. Ɔ sɔɔ gɛmɔ lii ɔnyen ɔko mɔ-biana asɛ mɛ kya terɛ mɔ yɛɛ Hamɔ.\n17“Owi ɔbono Wurubuaarɛ laa baa wɔra ilaa ibono ɔ wolaa ka yela sa Aberaham mɔ kya fuude mɔ, aye-asa abono mɛ kpaa kyena Igyipiti awura asɛ mɔ mɛ yɛlegɛ nyaakyɔ too. 18I bo no i bo no mɔ, wura pobɔrɔ ɔko gi baa gyi gɛwura sa Igyipiti awura. Gɛnen wura ɔbono berɛ mɛŋ nyi Gyosɛfo. 19O kyu adawo ɔ kya wɔra aye-gɛsu mɔ gɛnɔ. Ɔ kya nyise mɔmɔ okyugya. Ɔ kya yɛgɛ mɛꞌ kyu mɔmɔ-nbii nyensɛɛ pobɔrɔ abono mɛ kya korogɛ mɔ kpaa yela nŋmaŋman de mɛꞌ wuꞌ.\n20“Mɔmɔ-awɔrɔfɔɔ mɔ aberɛ dɔ ne i kyu korogɛ Mosisi. Mɛ korogɛ Mosisi gɛnen mɔ, ɔ wɔra ɔdan Wurubuaarɛ ansi so. Mɛ ŋara kerɛ mɔ so mɔ-sɛ gɛten dɔ ibosɛ isaꞌ. 21Mɛ kyu mɔ lii kpaa yela nŋmaŋman mɔ, wura mɔ mɔ-bi kyiisɛ ɔko gi kpaa puru mɔ, ne o kyu mɔ bela wɔra fɛɛ mɔ gbaa-gbaa mɔ-bi. 22Imɔso mɛ kyu Igyipiti awura ilaa wɔrasɛ pɛwu kyu bela mɔ. Mosisi gi sɛɛ wɔra nyamesɛ gbaaꞌ mɔ-gɛtɔngɛ dɔ de mɔ-ilaa wɔrasɛ dɔ.\n23“O gyi nsi ikue-inyɔ mɔ, i ba mɔ-gɛwɔnsa dɔ yɛɛ ɔꞌ kpaa laa mɔ-nanboana Isirale awura. 24Ɔ kpaa laa mɔmɔ gɛnen mɔ, o wu Igyipitinyen ɔko kya kudi mɔ-nanbo Isiralenyen ɔko ɔ kya daarɛ giyan. Mosisi gi wu gɛnen mɔ, ɔ kɔɔlɛ mɔ-nanbo Isiralenyen mɔ so, ne ɔ mɔɔ Igyipitinyen mɔ. 25Mosisi gi wɔra gɛnen mɔ, mɔ berɛ, o nyi yɛɛ mɔ-nanboana Isirale awura mɔ mɛ laa nu ilaa ibono ɔ wɔra mɔ gɛsɛ de mɛꞌ bii yɛɛ Wurubuaarɛ kya laarɛ de ɔꞌ naa de mɔ Mosisi so lɛɛ mɔmɔ lii mɔmɔ-gɛbide mɔ dɔ daa. Mosisi gi dabɔlɛ wɔra gɛnen faa, mɔ-nanboana mɔ mɛ mɛŋ taa nu imɔ gɛsɛ sa mɔ. 26Imɔ gɛdɛ kɛsɛ mɔ, Mosisi gi naa kpaa lii mɔ-nanboana Isirale awura wolɛ-wolɛ anyɔ ako so mɛ yelɛ mɛ kya kɔ. Nfono ne Mosisi gi keda mɔmɔ ne ɔ taasɛ mɔmɔ yɛɛ, ‘Me-nanboana, fɛ mɛŋ nyi yɛɛ fɛ gyɛ daa nyamesɛ kolon? Fɛŋꞌ baa kɔ.’\n27“Mosisi kya keda mɔmɔ gɛnen mɔ, ɔbono ɔ kya kudi mɔ-nanbo mɔ gi nen Mosisi kpaa yela nkan ne ɔ taasɛ Mosisi yɛɛ, ‘Anɛ ne n lɛɛ fo yɛɛ foꞌ kerɛ aye so de foꞌ gyi aye-nbɛlɛ? 28Fo kya laarɛ de foꞌ mɔɔ me fɛɛ gɛnɔɔbono deeri fo ti mɔɔ Igyipitinyen mɔ abɛɛ?’ 29Mosisi gi nu ilaa ibono mɔ-nanbo Isiralenyen gi taasɛ mɔ mɔ, ɔ koso selɛ lii gɛnen ɔsowolɛ ɔbono so ne ɔ kpaa kyena Midiyan awura gɛsinkpan so. Ɔ korogɛ nbii nyensɛɛ nnyɔ nno.\n30“Owi ɔbono Mosisi tɛ Midiyan mɔ, imɔ nsi ikue-inyɔ gɛmara mɔ, Wurubuaarɛ dɔ ɔsɔɔ gi lɛɛ mɔ-nyoro nyiile mɔ giponfɛ giko dɔ. Giponfɛ mɔ gi yelɛ gi kya dɛɛ gipen dɔ sindi Saanayi gibii. 31Mosisi gi wu gɛnen mɔ, i dɛ mɔ-gɛnɔ. Imɔso ɔ kya tu ɔ kya sindi giponfɛ mɔ de ɔꞌ lɔrɔ kerɛ dɔɔdan mɔ, o nu Wurubuaarɛ gigyɛbiꞌ. Wurubuaarɛ gi tɔgɛ sa mɔ yɛɛ, 32‘Me ne n gyɛ Wurubuaarɛ ɔbono fo-naanaana Aberaham, de Ayisiki, de Gyeekɔpo mɛ son mɔ.’ Nfono mɔ, i wɔra Mosisi gifuu. Ɔ san ɔ yelɛ nno ɔ kya seli. Ɔŋ baa taalɛ diirɛ ansi kerɛ giponfɛ mɔ gɛten gbaa. 33Nfono ne Wura Wurubuaarɛ gi tɔgɛ sa Mosisi yɛɛ, ‘Nɛ kpelegɛ ba nfono fo yelɛ faa. Imɔso lɛɛ fo-ayaawolɛ. 34Gɛnɔɔbono Igyipiti awura mɛ kya wɔra me-adɛ abono mɛ bo mɔmɔ-gɛsinkpan so mɔ gɛnɔ mɔ, nɛ wu de me-ansi. Nɛ nu mɔmɔ-osulon ne nɛ kpelegɛ ba de nꞌ baa mɔlɛgɛ ɔmɔ. Idɛ kon tu ba. Nan sun fo Igyipiti.’\n35“Gɛnen Mosisi baarɛ ne aye-naanaana Isirale awura mɔ mɛ naa kyena gya mɔ. Mɛ taasɛ mɔ gɛnen aberɛ abono dɔ yɛɛ, ‘Anɛ ne n lɛɛ fo yɛɛ foꞌ kerɛ aye so de foꞌ gyi aye-nbɛlɛ?’ Mosisi baarɛ, mɔ, kee ne Wurubuaarɛ gi sun yɛɛ ɔꞌ kerɛ mɔmɔ so de ɔꞌ sɔgɛ mɔmɔ lii mɔmɔ-gɛbide dɔ. Wurubuaarɛ dɔ ɔsɔɔ ɔbono Mosisi gi wu giponfɛ mɔ dɔ mɔ ne nan kpaa mɔ. 36Mosisi gi lɛɛ aye-naanaana mɔ lii Igyipiti awura gɛsinkpan mɔ so. Ɔ wɔra ilaa gbaaꞌgbaa ibono i lɛɛ nyiile yɛɛ Wurubuaarɛ ɔlon bo mɔ dɔ. Ɔ wɔra ilaa ibono i kya dɛ gɛnɔ mɔ Igyipiti gɛsinkpan so de apoo abono mɛ kya terɛ mɔ yɛɛ Apoo Pebara mɔ so. Nsi ikue-inyɔ mumuli dɔ kee mɔ, ɔ kpɛ ɔ kya wɔra ilaa gbaaꞌgbaa gipen mɔ dɔ.\n37“Gɛnen Mosisi baarɛ ne n tɔgɛ sa aye-naanaana Isirale awura mɔ owi ɔko dɔ baa kyon yɛɛ, ‘Wurubuaarɛ laa lɛɛ mɔ Wurubuaarɛ ikalan ɔtɔgɛbo ɔko lii fɛye dɔ sa fɛye fɛɛ gɛnɔɔbono ɔ lɛɛ me Mosisi kee sa fɛye mɔ.’ 38Owi ɔbono aye-naanaana mɛ bo gipen mɔ dɔ mɔ, Mosisi mɔ‑rɛ Wurubuaarɛ dɔ ɔsɔɔ kee mɛ bo mɔmɔ asɛ nno. Wurubuaarɛ dɔ ɔsɔɔ mɔ kya tɔngɛ sa Mosisi Saanayi gibii so de Mosisi mɔ oꞌ kyu gɛnen ikalan ibono kyu kpaa buu sa aye-naanaana mɔ. Imɔ ne n dɛ sa aye baa lii de ndɛ faa, ne i laa dɛ sa aye gɛkpaa-gɛkpaa.\n39“Imɔ‑rɛ imɔ gɛnen gbaa mɔ, aye-naanaana mɔ mɛ kine mɛ mɛŋ nu Mosisi gɛdɛ. Mɛ nyaa Mosisi-lɛɛ mɔ yela nkan ne mɔmɔ-nwɔnsa gi kii kpe Igyipiti gɛsinkpan so. 40Aberɛ abono Mosisi bo gibii mɔ so ɔ kya nu Wurubuaarɛ ikalan mɔ, mɛ baa kolɛ aye-naana Aron yɛɛ, ‘Wɔra ikperɛ sa aye de aꞌ son imɔ de iꞌ nyɛ gyangbara sa aye. Mosisi ɔbono ɔ kparɛ aye kyu lii Igyipiti gɛsinkpan mɔ so mɔ berɛ aŋ baa wu mɔ, ne a mɛŋ nyi ilaa ibono i wɔra mɔ mɔ.’ 41Nfono ne Aron gi yɛgɛ mɛ wɔra ɔkperɛ fɛɛ gɛnaadɛbi ne mɛ kyu nbuɛ kyu kyɔɔlɛ mɔ. Mɛ kerɛ gɛnen ɔkperɛ ɔbono mɔmɔ anyamesɛ mɛ kyu mɔmɔ-abaa kyu pɔrɔ gɛnen mɔ, i wɔra mɔmɔ ɔkon. 42Wurubuaarɛ, mɔ, mɛŋ kya laarɛ gɛnen. Gɛnen so mɔ, ɔ lɛɛ mɔ-ansi taa mɔmɔ yɛgɛ yɛɛ mɛꞌ wɔra ibono i bo mɔmɔ ɔbolɛ mɔ, ne mɛ san kyu agyɛkpebi kyu bingiri mɔmɔ-ikperɛ mɛ kya son amɔ ibono iŋ gyɛ Wurubuaarɛ gɛlaarɛ. Mɛ wolaa ŋmarasɛ mɔmɔ-ilaa idɛ yela Wurubuaarɛ ikalan atɔgɛbo ɔwolɛ mɔ dɔ. Mɛ ŋmarasɛ nno yɛɛ,\n‘O, Isirale awura, menɛ ilaa ne fɛ wɔra faa?\nNsi ikue-inyɔ nbono fɛ kyu kyena gipen mɔ dɔ\nne fɛye yɛɛ fɛ kya kyɔɔlɛ nbuɛ fɛ kya sa me mɔ,\niŋ gyɛ me ne fɛ kya wɔra imɔ fɛ kya sa.\n43Fɛ sola fɛye-ɔkperɛ Moloki mɔ‑rɛ mɔ-obu kee fɛ naa fɛ kya son.\nNe fɛye-ɔkperɛ Refan ɔbono fɛ salɛ mɔ fɛɛ gigyɛkpebi mɔ kee\nne fɛ sola fɛ naa.\nGɛnen ilaa ibono fɛye gbaa-gbaa ne n kyu fɛye-abaa kyu wɔra imɔ mɔ,\nfɛ baa kii son imɔ?\nKyu lii gɛnen ilaa ibono so mɔ, me Wurubuaarɛ nan gya fɛye koso\nde nꞌ kperɛ fɛye kpaa kyena Babilon awura gɛsinkpan mɔ gɛmara.’\n44“Ansaana, fɛꞌ nu yɛɛ aye-naanaana mɛ bo gipen mɔ dɔ mɔ, mɛ nyɛ Wurubuaarɛ ɔsonten mɔmɔ asɛ. I gyɛ nbuɛ iwolɛ-lɛɛ panpan ɔbono mɛ kya taalɛ bɔɔ mɔ sola naa naa mɔ. Wurubuaarɛ ne n kaala panpan mɔ gidebi nyiile Mosisi, ne Mosisi gi yɛgɛ mɛ wɔra panpan mɔ fɛɛ gɛnɔɔbono Wurubuaarɛ gi kaala nyiile mɔ mɔ. 45Aye-naanaana mɔ mɛ kyu panpan mɔ kyu sa mɔmɔ-biana, ne mɔmɔ-biana mɔmɔ‑rɛ mɔmɔ-ɔbelɛnsɛ Gyosuwa mɛ kyu panpan mɔ kyu ba gɛsinkpan gɛbono so a tɛ faa. Pɛi de mɛꞌ lɔɔ baa loo gɛrɛnaa mɔ, asa kpɛi-kpɛi mɛ ti wolaa mɛ tɛ gɛrɛ, ne Wurubuaarɛ gi gya mɔmɔ abono koso ne ɔ sɔgɛ gɛsinkpan mɔ kyu sa aye-naanaana.\n“Gɛnen Wurubuaarɛ nbuɛ iwolɛ-lɛɛ panpan ɔbono n darɛ faa gi sii aye-naanaana asɛ gɛnen‑n kaaborɛ i baa fo Deefidi gɛkyena dɔ. 46Deefidi gi gyi Wurubuaarɛ ginsi ne Wurubuaarɛ gi wɔra wɔra ilaa sa mɔ. Ne Deefidi gi kolɛ Wurubuaarɛ yɛɛ ɔꞌ yɛgɛ mɔ de oꞌ yii obu gbaa-gbaa de iꞌ wɔra mɔ Wurubuaarɛ ɔbono mɔ-naana Gyeekɔpo gi son mɔ ɔsonten. 47Deefidi gi kolɛ Wurubuaarɛ gɛnen mɔ, i mɛŋ gyɛ mɔ gbaa-gbaa ne n nyɛ yii Wurubuaarɛ ɔsonten mɔ. Mɔ-bi Solomon ne n baa yii gɛnen obu mɔ.\n48“Wurubuaarɛ gi yɛgɛ Solomon gi dabɔlɛ yii Wurubuaarɛ ɔson obu mɔ gɛnen gbaa faa, Gitɔbelɛ mɔ mɛŋ kya kyena ibu ibono anyamesɛ mɛ kyu mɔmɔ-abaa kyu pɔrɔ mɔ dɔ. Wurubuaarɛ ikalan ɔtɔgɛbo ɔko gi wolaa ŋmarasɛ imɔ so ilaa yela 49yɛɛ,\nWurubuaarɛ gi tɔgɛ yɛɛ,\n‘Wurubuaarɛ dɔ ne n gyɛ me-gɛwuragyapaa.\nGɛsinkpan ne n gyɛ me-ayaa dɔ ɔwolɛ toosɛ.\nNe menɛ obu ɔnan ne fɛ laa pɔrɔ wɔra me yɛɛ me-obu ne?\nFonɛ dɔ ne fɛ laa taalɛ lɔrɔ yela yɛɛ nꞌ baa kyena?\n50I mɛŋ gyɛ me gbaa-gbaa ne nꞌ kyu me-abaa\nkyu pɔrɔ ilaa kamaasɛ pɛwu?’\n51“Fɛye abelɛnsɛ abono fɛ tɛ gɛrɛ faa, fɛye-aso dɔ i kɔrɔ ifuu. I wonɛ so ne fɛ bo gisomaanu fɛɛ abono mɛŋ kya son Wurubuaarɛ gɛnen? Fɛ maŋ kyu fɛye-gisen kyu sa Wurubuaarɛ, ne fɛ maŋ nu Wurubuaarɛ gɛdɛ. Ilaa ibono aye-naanaana de aye-sɛana mɛ wɔra mɔ, imɔ-ayaa kee ne fɛ buu faa. Owi kamaasɛ dɔ fɛ kpɛ fa‑a kine Wurubuaarɛ Oduduu mɔ gɛlaarɛ. 52Wurubuaarɛ ikalan ɔtɔgɛbo ɔmɔ ne n bo no yɛɛ aye-sɛana de aye-naanaana mɛ mɛŋ ka mɔ-ansi? Mɛ mɔɔ-mɔɔ Wurubuaarɛ ikalan atɔgɛbo abono mɛ wolaa tɔgɛ yela yɛɛ Gɛsintin Wura laa ba gɛsinkpan so mɔ. Gɛsintin mɔ, Yesu, ɔbono ɔ gyɛ Gɛsintin Wura mɔ, gi kpaa ba mɔ, fɛ kyu mɔ wɔra asa abaa dɔ, ne mɛ mɔɔ mɔ sa fɛye. 53Yɛgɛ fɛye ne Wurubuaarɛ dɔ isɔɔ mɔ mɛ kyu Wurubuaarɛ nbara mɔ baa sa, ne fɛye, mɔ, ne mɛŋ gyi nmɔ so faa.”\n54Nbɛlɛ agyibo mɔ mɛ nu gɛnen ilaa ibono Sitiifen yelɛ ɔ kya tɔngɛ ɔ kya sa mɔmɔ mɔ, i kyogedɛ mɔmɔ-asen dɔ ne mɛ san mɛ kya wɛ nyoro kyu lii mɔ so. 55Sitiifen berɛ, Wurubuaarɛ Oduduu mɔ gi suu de mɔ so mɔ, ɔ diirɛ mɔ-ansi kerɛ soso yiridididi mɔ, o wu Wurubuaarɛ nyisigyi ne o wu Yesu yelɛ Wurubuaarɛ asɛ Wurubuaarɛ gibaa gyisɛ so. 56Sitiifen gi wu gɛnen mɔ, ɔ tɔgɛ sa abelɛnsɛ mɔ yɛɛ, “Fɛꞌ kerɛ! Soso i bugi ne Yesu, anyamesɛ pɛwu mɔmɔ-daa mɔ, yelɛ Wurubuaarɛ asɛ mɔ-gibaa gyisɛ so.”\n57Sitiifen gi tɔgɛ sa mɔmɔ gɛnen mɔ, mɛ puiidɛ mɔ so, ne mɛ kyu mɔmɔ-abaa tii mɔmɔ-aso de mɛŋꞌ baa nu ilaa ibono ɔ kya tɔgɛ mɔ. Nfono mɔ, mɔmɔ pɛwu mɛ dabun mɔ so gikolon, 58ne mɛ biidɛ mɔ lii nten nkan kpe mɛꞌ kpaa da mɔ abui mɔɔ. Pɛi ne nbɛlɛ agyibo mɔ mɛ laa da mɔ abui mɔɔ mɔ, mɛ maragɛ mɔmɔ-akuru kyu kpaa yela ɔnyen ɔko asɛ, mɛ kya terɛ mɔ yɛɛ Sɔɔlo.\n59Mɛ kya da Sitiifen abui gɛnen mɔ, Sitiifen gi saawo terɛ Yesu yɛɛ, “Me-Wura Yesu, fo-abaa dɔ ne nꞌ dɛ me-ɔŋɛ n kya wɔra.” 60Nfono mɔ, Sitiifen gi sii ŋmii ne o kpen ken-ken yɛɛ, “Me-wura, kyu mɔmɔ-ilaa nyɛnyɛn ibono mɛ kya wɔra faa kyu kyɛɛ mɔmɔ.” Sitiifen gi dalaa gɛnen mɔ, ɔ lɛɛ ɔŋɛ.