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Asomafo 11 - Nkwa Asem (NA-TWI) | Biblica\nAsomafo 11 - Nkwa Asem (NA-TWI)\n1Asomafo ne gyidifo a wɔwɔ Yudea nyinaa tee sɛ Amanamanmufo no nso agye Onyankopɔn asɛm no adi. 2 Petro kɔɔ Yerusalem no, Yudafo gyidifo no ne no nyaa akasakasa kae se, 3 “Woakɔ wɔn a wɔnyɛ twetiatwafo no nkyɛn ne wɔn akodidi.”\n4 Petro bɔɔ wɔn biribiara a esii no ho amanneɛ se, 5 “Na merebɔ mpae wɔ Yopa na minyaa anisoadehu. Mihuu biribi a ɛte sɛ ntama kɛse a wɔakyekyere n’afanan sɛ efi soro resian ba fam reba abesi me ho. 6 Mehwɛɛ mu no, mihuu ntɔteboa ahorow, mmoa a wɔwea ne wuram nnomaa. 7 Afei nne bi ka kyerɛɛ me se, ‘Petro! Sɔre! Kum na di!’\n8 “Mibuae se, ‘Dabida, Awurade! Minnii biribiara a ɛho ntew da.’\n9 “Nne no ka kyerɛɛ me bio se, ‘Biribiara a Onyankopɔn atew ho no, nka se ɛho ntew.’\n10 “Saa anisoadehu yi bae mprɛnsa, na ɛsan kɔɔ soro. 11 Saa bere no ara mu, nnipa baasa a wɔasoma wɔn fi Kaesarea no beduu ofi a na mete mu no mu. 12 Honhom Kronkron ka kyerɛɛ me se, menntwentwɛn me nan ase na me ne wɔn nkɔ. Saa gyidifo baasa yi a wofi Yopa no kaa me ho kɔɔ Kaesarea maa yɛn nyinaa kɔɔ Kornelio fi. 13 Ɔkaa sɛnea ohuu ɔsoro bɔfo wɔ ne fi maa ɔbɔfo no ka kyerɛɛ no se, ‘Soma kɔ Yopa kɔfrɛ ɔbarima bi a ne din de Simon Petro no. 14 Ɔno na ɔbɛka nsɛm a ebegye wo ne wo fifo nyinaa nkwa akyerɛ mo.’\n15 “Bere a mifitii ase kasae no, Honhom Kronkron baa wɔn so sɛnea yɛn nso mfitiase no, ɛbaa yɛn so no ara pɛ. 16 Ɛhɔ ara mekaee asɛm a Awurade kae se, ‘Yohane de nsu na ɛbɔɔ asu na mo de, wɔde Honhom Kronkron na ɛbɛbɔ mo asu’ no. 17 Sɛ Onyankopɔn ama wɔn akyɛde a bere a yegyee Awurade Yesu Kristo dii no ɔmaa yɛn bi no a, ɛnne me sɛɛ ne hena a mesiw Onyankopɔn kwan.”\n18 Wɔtee saa asɛm yi no, wogyaee wɔn nsɛmmisa no yii Awurade ayɛ se, “Afei de Onyankopɔn ama ho kwan ama Amanamanmufo anya adwensakra a ɛde wɔn bɛkɔ nkwagye mu.”\n19 Wokum Stefano no, wɔtaa gyidifo no ma wɔbɔ hwetee. Wɔn mu bi kyinkyini koduu Foinike, ne Kipro, ne Antiokia a na wɔreka Asɛmpa no kyerɛ Yudafo nkutoo. 20 Gyidifo bi a wofi Kipro ne Kirene kɔɔ Antiokia kɔkaa Asɛmpa a ɛfa Awurade Yesu Kristo ho no kyerɛɛ Amanamanmufo no. 21 Esiane sɛ na Awurade ka wɔn ho no nti, nnipa pii gyee asɛm no dii ma wɔdan baa Awurade nkyɛn.\n22 Saa asɛm yi trɛw koduu Yerusalem asafo no mu nti, wɔsomaa Barnaba kɔɔ Antiokia. 23 Oduu hɔ a ohui sɛnea Onyankopɔn ahyira wɔn no, n’ani gyei ma ɔhyɛɛ wɔn nkuran se, womfi wɔn koma nyinaa mu nnye Awurade nni na wonni no nokware nso. 24 Esiane sɛ na Barnaba yɛ onipa pa a Honhom Kronkron ahyɛ no ma na ɔwɔ gyidi nti, ɛmaa nnipa bebree nam ne so de wɔn ho maa Awurade.\n25 Barnaba kɔɔ Tarso kɔhwehwɛɛ Saulo. 26 Ohuu no no, ɔde no baa Antiokia. Wɔn baanu tenaa hɔ afe kyerɛkyerɛɛ nnipa bebree. Antiokia ha na wɔtoo asuafo no din se “Kristofo.”\n27 Saa bere koro yi ara mu, adiyifo bi fi Yerusalem kɔɔ Antiokia. 28 Wɔn mu baako a wɔfrɛ no Agabo a Honhom Kronkron ahyɛ no ma no sɔre gyina hyɛɛ nkɔm se, ɔkɔm kɛse bɛba asase nyinaa so. Saa ɔkɔm yi sii bere a na Klaudia di ade no. 29 Asuafo no yɛɛ adwene sɛ biribiara a obi wɔ no wɔde bɛba na wɔde akɔboa anuanom a wɔwɔ Yudea no. 30 Akyɛde a wɔn nsa kae no, wɔde somaa Barnaba ne Saulo ma wɔde kɔmaa asafo no mu mpanyimfo.\nNA-TWI : Asomafo 11


Hechos 8 NVI - Asomafo 8 NA-TWI | Biblica América Latina\nHechos 8 NVI - Asomafo 8 NA-TWI\nWɔtaa gyidifo no\n1Saulo penee okum a wokum Stefano no so. Saa da no ara wɔtaa gyidifo a wɔwɔ Yerusalem no maa wɔn nyinaa bɔ hwete kɔɔ Yudea ne Samaria nsase so ma ɛkaa asomafo no nko ara. 2 Nyamesurofo bi kɔfaa Stefano kosiee no. Wosuu no yiyie. 3 Esiane sɛ na Saulo pɛ sɛ ogu asafo no nti, ɔkɔɔ afi mu kɔkyekyeree gyidifo mmarima ne mmea de wɔn guu afiase.\n4 Gyidifo a na wɔabɔ ahwete no kaa Asɛmpa no wɔ baabiara a wɔkɔe. 5 Filipo kɔɔ Samaria kurow bi mu kɔkaa Agyenkwa no ho asɛm kyerɛɛ nnipa a na wɔwɔ hɔ no. 6 Bere a nnipakuw no tee asɛm a Filipo reka na wohuu anwonwade a ɔyɛe no, wɔn nyinaa tiee no. 7 Ahohommɔne de nteɛteɛm fii nnipa bebree mu. Saa ara nso na mmubuafo ne mpakye nso sɔre nantewee. 8 Eyi nti, anigye baa Samaria.\n9 Na ɔbarima bi te saa kurow yi mu a wɔfrɛ no Simon a ɔyɛ nkonyaayifo a esiane ne nkonyaayi no nti, Samariafo pii gye no di. Na ɔyɛ obi a ɔhoahoa ne ho sɛ odi mu. 10 Eyi maa nnipa a wɔwɔ kurow no mu no nyinaa gyee no too mu kae se, “Saa onipa yi ne Onyankopɔn tumi a wɔfrɛ no ‘Ɔkɛse’ no? 11 Esiane ne nkonyaa a na oyi no nti, ɛmaa nnipa no nyinaa tu dii n’akyi. 12 Bere a saa nnipa yi gyee Asɛmpa a Filipo ka faa Onyankopɔn ahenni ne Yesu Kristo din no ho dii no, wɔbɔɔ mmarima ne mmea nyinaa asu. 13 Simon nso gye dii ma wɔbɔɔ no asu. Baabiara a Filipo kɔe no, Simon dii n’akyi. Anwonwade a ohui no maa ne ho dwiriw no.\n14 Bere a asomafo a wɔwɔ Yerusalem no tee sɛ Samariafo agye Onyankopɔn asɛm no adi no, wɔsomaa Petro ne Yohane kɔɔ wɔn nkyɛn. 15 Woduu hɔ no, wɔbɔɔ mpae maa gyidifo no sɛnea ɛbɛyɛ a Honhom Kronkron bɛba wɔn so. 16 Efisɛ, saa bere no na asu kɛkɛ na wɔnam Awurade Yesu din so abɔ. Na Honhom Kronkron nnya mmaa wɔn so. 17 Afei Petro ne Yohane de wɔn nsa guguu wɔn so maa Honhom Kronkron baa wɔn so.\n18 Simon hui sɛ asomafo no nsa a wɔde guguu wɔn so no na ɛma wonyaa Honhom Kronkron no, ɔmaa Petro ne Yohane sika srɛɛ sɛ, 19 “Momma me saa tumi yi bi na obiara a mede me nsa begu no so no anya Honhom Kronkron no bi.” 20 Petro ka kyerɛɛ no se, “Nnome nka wo ne wo sika nyinaa, efisɛ, wususuw sɛ wubetumi de sika atɔ Onyankopɔn akyɛde no. 21 Wunni kyɛfa biara wɔ yɛn dwumadi yi mu, efisɛ, wo koma mu ntew wɔ Onyankopɔn anim. 22 Sakra w’adwene fi wo bɔne yi ho na bɔ mpae srɛ Onyankopɔn sɛ ɔmfa wo bɔne mfiri wo. 23 Mihu sɛ anibere bɔne ahyɛ wo koma mu ama bɔne afa wo domum.\n24 Simon srɛɛ Petro ne Yohane se, “Mommɔ mpae mma me na saa nnome yi mu biara amma me so.”\n25 Ansa na Petro ne Yohane redu Yerusalem no, wɔkaa Asɛmpa no wɔ Samaria nkuraa bebree ase.\n26 Awurade bɔfo ka kyerɛɛ Filipo se, “Sɔre siesie wo ho kɔ anafo kwan a efi Yerusalem kɔ Gasa no so.” 27 Bere a Filipo rekɔ no, ohyiaa Etiopiani bi a ɔyɛ Etiopiahemmea Kandake dabeni. Na saa onipa yi akɔ asɔre wɔ Yerusalem a ɔte ne teaseɛnam mu resan n’akyi akɔ fie. 28 Na ɔrekenkan odiyifo Yesaia nhoma no.\n29 Honhom Kronkron ka kyerɛɛ Filipo se, “Twiw bɛn no.”\n30 Filipo yɛɛ ntɛm kɔɔ teaseɛnam no ho na ɔtee sɛ ɔrekenkan odiyifo Yesaia nhoma no no, obisae se, “Wote nea worekenkan yi ase anaa?”\n31 Dabeni no buaa no se, “Mɛyɛ dɛn na mate ase? Gye sɛ obi kyerɛ me ase.” Afei ɔka kyerɛɛ Filipo se ɔmforo mmɛtra ne nkyɛn wɔ ne teaseɛnam no mu. 32 Na dabeni no rekan saa kyerɛwsɛm yi. “Ɔte sɛ oguan a wɔde no rekɔ akokum no ne oguammaa a wɔreyi ne ho nwi a watɛm dinn; wammue n’ano. 33 N’animguase mu wannya odimafo. Obi ntumi nkyerɛ n’ase, efisɛ, ne nkwanna wɔ asase yi so atwa tiaa.” 34 Dabeni no bisaa Filipo se, “Odiyifo no reka ne ho asɛm anaa obi foforo ho asɛm?”\n35 Filipo nam saa asɛm no so kaa nsɛmpa a ɛfa Yesu ho kyerɛɛ no.\n36 Wɔrekɔ no, woduu asu bi ho. Dabeni no ka kyerɛɛ Filipo se, “Nsu ni. Dɛn na esiw wo kwan sɛ wobɔ me asu?” 37 Filipo ka kyerɛ no se, “Sɛ wufi wo koma mu gye di a, mɛbɔ wo asu.” Dabeni no buaa no se, “Migye di. Migye di sɛ Yesu Kristo yɛ Onyankopɔn Ba.”\n38 Dabeni no hyɛ maa teaseɛnam no gyinae. Ɔne Filipo kɔɔ nsu no ho ma ɔbɔɔ no asu. 39 Wofi nsu no mu no, Onyankopɔn Honhom hwim Filipo fii dabeni no nkyɛn kɔe. Wanhu Filipo bio de nanso ɔde anigye toaa n’akwantu no so. 40 Filipo kopuee Asoto kɔɔ so kaa Asɛmpa no wɔ nkurow no mu kosii sɛ okoduu Kaesarea.\nNA-TWI : Asomafo 8


[DOWNLOAD] “Ma wani nna hɔ” by Nhyiraba Kobby (Prod: BigBrain) - Hopeghananews\n[DOWNLOAD] “Ma wani nna hɔ” by Nhyiraba Kobby (Prod: BigBrain)\nGospel musician, Nhyiraba Kobby has released a single track titled “ma wani nna ho” which is already receiving huge airplay on major radio and tv stations across the country.\nNhyiraba Kobby , full of the Holy Spirit is of hope that his track “Ma wani nna hɔ” will transform many lives in Ghana and outside.\nHe also hopes that many people who are being deceived by so called prophets and fake doctrines will be aware of the end time and it signs as they listen to the track.\nNow, stream, listen and download “Ma wani nna hɔ” produced by big brain.


So Onyankopɔn te ase? So adenseɛ bi wɔ hɔ a ɛkyerɛ sɛ Onyankopɔn te ase?\nAsɛmbisa: So Onyankopɔn te ase? So adenseɛ bi wɔ hɔ a ɛkyerɛ sɛ Onyankopɔn te ase?\nMmuaeɛ: Akyinnyeɛ biara nni ho sɛ Onyankopɔn te ase. Twere Kronkron ka sɛ, ɛsɛ sɛ yɛgye di sɛ Onyankopɔn te ase. ‘na gyidie nnim a, obi ntumi nsɔ ani. Na ɛsɛ deɛ ɔba Nyakopɔn nkyɛn no sɛ ɔgye di sɛ ɔwɔ hɔ, na ɔyɛ wɔn a wɔhwehwɛ n’akyiri kwan no katuafoɔ’ (Hebrifoɔ 11:16). Sɛ Onyankopɔn pɛ a, ɔbɛyi ne ho akyerɛ wiase sɛ ɔte ase. Nanso sɛ ɔyɛ saa na gyidie ho nhia bio. Yesu see no sɛ: Toma, sɛ woahu me nti na woagye adie. Nhyira ne wɔn a wɔnhunuiɛ, na wɔgye die’ (Johane 20:29)\nWei so nkyerɛ sɛ Onyankopɔn nni hɔ. Twerɛ Kronkron ka sɛ, ‘Ɔsoroka Nyankopɔn animuonyam, na ewiem kyerɛ ne nsa ano adwuma. ɛda woro so kyerɛda, na anadwo ma anadwo te nka. Ɛnyɛ ɔkasa na ɛnyɛ nsɛm a wɔteɛ. Ɔsoro susuhoma duru asase nyinaa so, na ne nsɛm duru wiase ano; wasi ntomadan ama owia ɔsoro hɔ.’ Hwɛ ɔsoro nnsoroma, hwɛ sedeɛ asaase kɛseɛ teɛ, hwɛ sedeɛ ewia mu yɛ nwanwa, ne sɛdeɛ awia si yɛ fɛ fa – wie nyinaa kyerɛ ɔboadeɛ Nyankopɔn te ase. Sɛ adanseɛ wie firi hɔ a, adenseɛ baako a ɛwɔ hɔ ne se Nyankopɔn te yɛn koma mu. Ɔsɛnkafoɔ 3:11 ka sɛ, ‘…nso ɔde wiase ahyɛ wɔn akomam.’ ɔdasani biara nim sɛ, sɛ ne nkwa nna sa a, ɔbra foforɔ wɔ akyire. Nnipa gye akyinnyeɛ wɔ saa ɔbra foforɔ a ɛwɔ owuo akyi nanso nnoɔma a atwa nyɛ ho ahyia nyinaa di adanseɛ sɛ Onyankopɔn te ase. Wei nyinaa akyi no,Twerɛ Kronkron tu yɛn fo sɛ ɛbinon bɛgye akyinnye sɛ Onyankopɔn bi nni baabi. ‘ Ogyegyentwi se no n’akomam sɛ: Onyankopɔn bi nni hɔ. (Nnwom 14:1). Nanso nnipa dodoɔ no ara a ɛwɔ wia yi ase, ne nimdeɛ ahodoɔ nyinaa gye tom sɛ Nyame bi wɔ baabi, saa deɛ a, na biribi na ɛde saa gyidie yi aba.\nNnipa nimdeɛ mu no biribi ara a nnipa adwene bɛtumi adwene no na ɛsɛ sɛ ɛwɔ hɔ. Wia yi ase biribi kɛseɛ a nnipa adwene tumi dwene yɛ Nyankopɔn. Enti sɛ nnipa adwene tumi dwene Nyankopɔn ho deɛ a, na Nyankopɔn wɔ hɔ. Deɛ ɛto so mmienu no yɛ sɛdeɛ wiase asi ahyehyɛ afa. Sɛ yɛhwɛ sedeɛ wiase asi ahyehyɛ fɛfɛɛfɛ afa a, na akyinnyeɛ biara nni ho sɛ obi na ahyehyeɛ. Sɛ asase yi bɛn awia kakra bi mpo a, anka nnipa biara ntumi ntena so. Hwɛ sɛdeɛ nnipa akwa asi asisi so pɛpɛɛpɛ ma ɛmu biara yɛ n’adwuma fa. Saa nhyehyɛeɛ yi Obi na ɛhyehyeeɛ. Na saa nipa no ne Nyankopɔn.\nDeɛ ɛto so mmiensa ne sɛ, biribi ara a ɛwɔ wiase wɔ ahyaseɛ ne awieeɛ. Nanso sɛ biribi bɛtumi aba a, na ɛsɛ sɛ obi na ɛde ba anaa biribi wɔ hɔ dada na foforɔ nam so aba. Saa adwene yi kɔ kɔsi sɛ yɛbɛnya biribi a ɛnni mfiteaseɛ; na ɛno ne- Onyankopɔn.\nDeɛ ɛto so nnan ne sɛ, wiase aman nyinaa wɔ mmara bi a ɛsesɛ. Onipa bi ara nim papa ne bɔne. Bɔne bi te sɛ; awudie, atorɔ, korɔno yɛ adeɛ a obiara mpo. Nokorɛsɛm ne sɛ obi wɔ hɔ a ɔkyi saa bɔne ahodoɔ yi na ɔde saa suban yi ahyɛ nnipa akoma mu- saa nnipa no ne Onyankopɔn.\nWei nyiniaa akyi no, Twerɛ Kronkron ma yɛte aseɛ sɛ nnipa binom nnye Nyankopɔn nni. Romanfoɔ 1:25 sɛ, ‘ɛfiri sɛ wɔsesaa Nyankopɔn nokorɛ no gyee atorɔ, na wɔfɛree na wɔsom abɔdeɛ sene Ɔbɔadeɛ a wɔhira no daa no. Amen.) Twerɛ Kronkron kɔ so ka sɛ, nnipa nni anoyie biara sɛ wɔnnye Onyankopɔn anni. ‘Na ɛfiri wiasebɔ so teteete na n’adeɛ a wɔnhunu a ne ne daa tuni ne nyamesu ada adi nnoɔma a ɔyɔeɛ no ho, enti na wɔnni anoyie biara.’ (Romanfoɔ 1:20).\nNnipa nyansa ntumi nte Nyankopɔn ase nti wɔka sɛ Onyankopɔn bi nni baabi. Nokwasɛm ne sɛ, sɛ wɔgye tom sɛ Onyankopɔn wɔ hɔ a, na ɛnneɛ, na ɛsɛ sɛ wɔdi ne mmara so, na wohwehwɛ bɔnefafire firi ne nkyɛn. (Romanfoɔ 3:23, 6:23). Sɛ Nyankopɔn te ase na ɔyɛ wɔn wura a ɛsɛ sɛ yɛdi n’asɛm so. Sɛ nso ɔnte ase a, na onipa biara tumi yɛ deɛ ɔpɛ a ɔnsuro sɛ daakye atemmuo bi wɔ baabi. Ne saa nti na nnipa dodoɔ no ara agye agyinam sɛ ɔbɔadeɛ bi nni baabi. Na bias wo ho sɛ, adeɛn nti koraa na Nyanlkopɔn ho asɛm abɛyɛ dendeenden yi? ɛyɛ te a ɔte ase ntira? mmerɛ dodoɔɛ nnipa bi pɛ sɛ wɔpo no no, na ɛreda no adi sɛ Nyankopɔ te ase.\nYɛbɛyɛ den na yɛhunu sɛ Onyankopɔn te ase? Yɛn Kristofoɔ deɛ, yɛnim sɛ Nyankopɔn wɔ hɔ nti yɛne no kasa daa. ɛwom sɛ yɛnte sɛ ɔrekasa deɛ nanso yɛte no nka, yɛhu ne dɔ ne n’adom. Nnoɔma bi sisi yɛkwan mu a Nyankopɔn nkɔtoo na ɔnim. Nyankopɔn aboa yɛn wo akwan nyinaa mu a ɛsɛ sɛ yɛda n’ase. Nanso wie mu biara ntumi nsesa nnipa a wɔyɛ wɔn adwene sɛ wɔnnye Nyankopɔn nni. Ɛsɛ sɛ nnipa nyinaa gye Nyankopɔn die. (Hebrefoɔ 11:6) Nyankopɔn mu gyidie yi yɛn firi sum mu kɔ hann mu; saa hann yi mu na nnipa dodoɔ no ara nsa aka na ɛyɛ sɛ wo nso wobɔ mmɔden ba saa hann yi ho.


So Wode Yehowa Nhyehyɛe a Woayɛ ama Nkwa yɛ Adwuma? – 4Jehovah (Yehowa)\nSo wotie Oba no asɛm denam ne Apam foforo a wokᾱ ho no?\n“….nnipa 144000 nkutoo no…fata paa sɛ wodi Yesu wuo no nkaedi aduan no bi, efisɛ wɔn nkutoo na Yesu ne wɔn yɛɛ N’apam…Nnipa a wɔwɔ kuw kɛse no nni kyɛfa biara wɔ Apam foforo no mu”–Ɔwɛn Aban February 1, 1998 kratafa, 19\nDɛn nti na asɛmfua “Obi” mfa moho?\n“….Abodoo no….obi biara a obedi no renwu. Mene nkwa Abodoo… saa obi di abodoo yi a ɔbɛtraa nkwa mu daa…abodoo no a Mede ma ne Me honam a ɛkɔma nkwa a ԑwɔ wiase no din mu”–Yohane 6:50-51 WFN\n← So wowɔ Onyankopɔn Honhom?\nEhe na Paradise Wɔ? →


Miriam Coon 1774–1835 - webtrees Myrl Nelson Davis Family TreeHome pageAlviso/Stout Family TreeMarkle/Gates Family TreeMyrl Nelson Davis Family TreeResearchWilliam Davis DNA ProjectListsIndividualsMiriam CoonAge: 601774–1835 NameMiriam Coon\tFacts and eventsFamiliesSourcesEvents of close relatives Birth December 1774 33 29Petersburg, Rensselaer, New York, United States of America Marriage William Davis Jr. - View Family about 1796 (Age 21)Berlin, Rensselaer, New York, United States of America Birth of a daughter#1 about 1797 (Age 22)Petersburg, Rensselaer, New York, United States of America Sarah Davis - daughter Birth of a daughter#2 1797 (Age 22)Petersburg, Rensselaer, New York, United States of America Sarah Davis - daughter Birth of a son#3 about 1800 (Age 25)Petersburg, Rensselaer, New York, United States of America George Davis - son Death of a father January 18, 1801 (Age 26)Berlin, Rensselaer, New York, United States of America William Coon - father Birth of a son#4 February 23, 1804 (Age 29)Petersburg, Rensselaer, New York, United States of America Daniel Coon Davis - son Birth of a daughter#5 January 26, 1805 (Age 30)Petersburg, Rensselaer, New York, United States of America Mercy C. Davis - daughter Death of a brother July 17, 1815 (Age 40)Alfred, Allegany, New York, United States of America Stephen B. Coon Sr. - elder brother Marriage of a daughter about 1820 (Age 45)Petersburgh, Rensselaer, New York, United States of America Sarah Davis - daughter Marriage of a daughter June 12, 1824 (Age 49)Alfred, Allegany, New York, United States of America Mercy C. Davis - daughter Marriage of a son about 1827 (Age 52)or 1929 Oakland County, Michigan?/Jefferson, Schoharie, New York, United States of America Daniel Coon Davis - son Death of a husband March 17, 1827 (Age 52)Cambria, Niagara, New York, United States of America William Davis Jr. - husband Death of a daughter February 10, 1835 (Age 60)Cambria, Niagara, New York, United States of America Sarah Davis - daughter Death July 29, 1835 (Age 60)Cambria, Niagara, New York, United States of America\tShow date differences Family with parents - View Family\tfather\nBirth 1741 44 41 - Westerly, Washington, Rhode Island, United States of AmericaDeath January 18, 1801 (Age 60) - Berlin, Rensselaer, New York, United States of America\n4 yearsmother Sarah Margaret Baker\nBirth 1745 - Westerly, Washington, Rhode Island, AmericaDeath 1774 (Age 29) - Berlin, Rensselaer, New York, United States of America\nBirth April 10, 1759 18 14 - Rhode Island, AmericaDeath February 23, 1847 (Age 87) - Petersburg, Rensselaer, New York, United States of America\nStephen B. Coon Sr.\nBirth October 22, 1761 20 16 - Washington, Hopkinton, Rhode IslandDeath July 17, 1815 (Age 53) - Alfred, Allegany, New York, United States of America\nBirth December 1774 33 29 - Petersburg, Rensselaer, New York, United States of AmericaDeath July 29, 1835 (Age 60) - Cambria, Niagara, New York, United States of America\nFamily with William Davis Jr. - View Family\thusband\nBirth October 21, 1771 23 23 - Westerly, Washington, Rhode Island, AmericaDeath March 17, 1827 (Age 55) - Cambria, Niagara, New York, United States of America\n3 years Miriam Coon\nMarriage: about 1796 -- Berlin, Rensselaer, New York, United States of America\t1 year#1daughter\nBirth about 1797 25 22 - Petersburg, Rensselaer, New York, United States of AmericaDeath February 10, 1835 (Age 38) - Cambria, Niagara, New York, United States of America\nBirth about 1800 28 25 - Petersburg, Rensselaer, New York, United States of America\nBirth February 23, 1804 32 29 - Petersburg, Rensselaer, New York, United States of AmericaDeath June 1, 1850 (Age 46) - Became Ill on Mormon Military Battlion mission/Camp 41 mi west of Ft. Kearney, Otoe, Nebraska USA\nMercy C. Davis\nBirth January 26, 1805 33 30 - Petersburg, Rensselaer, New York, United States of AmericaDeath March 28, 1874 (Age 69) - Milton, Rock, Wisconsin, United States of America\nWilliam Davis Jr. + AnnaAnnah "Nancy" Reed… - View Family\tWilliam Davis Jr.\n-22 monthswife AnnaAnnah "Nancy" Reed…\nBirth 1770 - Hartford, Washington, New York, AmericaDeath 1829 (Age 59) - Loading...\nBirth 1787 15 17 - Rhode Island, United States of AmericaDeath 1837 (Age 50) - Chautauqua, New York, United States of America\nBirth March 16, 1797 25 27 - Hartford, Washington, New York, United States of AmericaDeath January 1852 (Age 54) - Hartford, Washington, New York, United States of America\nJeremiah Rogers Davis\nBirth February 8, 1802 30 32 - Rensselaer, Rensselaer, New York, United States of AmericaDeath December 9, 1898 (Age 96) - Warren (nr Berlin), Green Lake, Wisconsin, United States of America\nBirth October 9, 1805 33 35 - Hartford, Washington, New York, United States of AmericaDeath July 7, 1857 (Age 51) - Mexico, Oswego, New York, USA\nShow all sources Extra informationHit Count: 43Family navigatorFamily with parents fatherWilliam Coon1741–1801 motherSarah Margaret Baker1745–1774 sisterSarah Coon1759–1847 brotherStephen B. Coon Sr.1761–1815 Miriam Coon1774–1835Immediate Family husbandWilliam Davis Jr.1771–1827 daughterSarah Davis1797–1835 sonGeorge Davis1800– sonDaniel Coon Davis1804–1850 daughterMercy C. Davis1805–1874William Davis Jr. + AnnaAnnah "Nancy" Reed…William Davis Jr.1771–1827wifeAnnaAnnah "Nancy" Reed…1770–1829step-sonSamuel Davis1787–1837step-sonBenjamin R. Davis1797–1852step-sonJeremiah Rogers Davis1802–1898step-daughterSophia Davis1805–1857Descendants Miriam Coon (1774–1835) William Davis Jr. (Marriage 1796) Sarah Davis (1797–1835) George Davis (1800–) Daniel Coon Davis (1804–1850) Mercy C. Davis (1805–1874) Individual listA B C D E F G H I J K L M N O P Q R S T U V W X Y Z _ - ? . " ( … None Family listA B C D E F G H I J K L M N O P Q R S T U V W X Y Z _ - ? . " ( … None For technical support or genealogy questions, please contact Jan Markle


Asiedu Nketia Leads NDC Delegation For Meeting In USA - GhanaStar\nAmong the delegation is Member of Parliament for Klottey Korle Constituency Dr Zanetor Rawlings.\nThe other members are NDC’s Director of International Affairs Kofi Attor and Kwabena Barlon, a Deputy National Youth Organiser.\nCategories News Tags Deputy National Youth Organiser, Director of International Affairs, General Secretary, ghana, Johnson Asiedu Nketia, Klottey Korle, Kofi Attor, kwabena, Kwabena Barlon, Kwesi Botchwey, MPs elected in the Ghanaian parliamentary election, National Democratic Congress, National Democratic Congress (NDC), New York, nketia, Parliament for Klottey Korle Constituency Dr Zanetor Rawlings, politics, Politics of Ghana, professor, Secretary-General, United Nations, United States, Zanetor Agyeman-Rawlings, Zanetor Rawlings Post navigation


Yirmeyah 23 - OJB Bible - Bible Study Tools\n1 3 Woe be unto the ro’im that destroy and scatter the tzon of My pasture! saith Hashem.\nYirmeyah 22 Yirmeyah 24


Apocalipsis 19 MTDS - Adiyisɛm 19 AKCB\nNnipakuw A Wɔwɔ Ɔsoro No Ani Gye\n1Eyi akyi no, metee nne bi te sɛ nnipakuw a wɔwɔ ɔsoro teɛ mu se,\nNkwagye ne anuonyam ne tumi wɔ yɛn Nyankopɔn,\n2efisɛ nʼatemmu yɛ nokware,\nna eye sɛ obuu oguamanfo kɛse\na ɔde nʼaguamammɔ asɛe asase no atɛn.\nOnyankopɔn atwe nʼaso, efisɛ okum nʼasomfo.”\n3Na afei wɔteɛɛ mu bio se,\nWusiw befi kurow no mu akɔ ɔsoro daa daa.”\n4Mpanyimfo aduonu anan ne ateasefo baanan no butubutuu Onyankopɔn a ɔte nʼahengua so no anim som no. Na wɔteɛɛ mu se,\n5Afei nne bi fi ahengua no so bae se,\n“Monkamfo yɛn Nyankopɔn,\nmo a moyɛ nʼasomfo nyinaa,\nmo a musuro no,\nakɛse ne nkumaa!”\n6Afei metee nne bi te sɛ nnipadɔm a ɛte sɛ asuworo ne aprannaa a ɛrepaapae a ɛteɛ mu se,\nYɛn Tumfo Awurade Nyankopɔn di hene.\n7Momma yɛn ho nsɛpɛw yɛn na yɛn ani nnye\nna yɛnhyɛ no anuonyam\nefisɛ Oguamma no ayeforohyia adu\na nʼayeforokunu asiesie ne ho.\n8Wɔde nwera pa a ani hyerɛn na ani tew\nmaa no sɛ ɔnhyɛ.”\n(Nwera no kyerɛ ahotefo trenee nneyɛe.)\n9Afei ɔbɔfo no ka kyerɛɛ me se, “Kyerɛw sɛ, Nhyira nka wɔn a wɔato nsa afrɛ wɔn wɔ Oguamma no ayeforohyia anwummere aponto ase.” Ɔka kaa ho se, “Eyi yɛ Onyankopɔn asɛm turodoo.”\n10Mibutuw ne nan ase pɛɛ sɛ mesom no. Nanso ɔka kyerɛɛ me se, “Nyɛ saa, efisɛ meyɛ ɔsomfo te sɛ wo ne wo nuanom a wodi Yesu ho adanse no. Som Onyankopɔn efisɛ nokware a Yesu daa no adi no na ɛhyɛ adiyifo no nkuran.”\n11Afei mihuu sɛ ɔsoro abue a ɔpɔnkɔ fitaa wɔ hɔ. Na nea ɔte ne so no din de “Ɔseadeɛyɛ ne Ɔnokwafo.” Nokware na ogyina so bu atɛn na ɔko ne ko. 12Nʼaniwa te sɛ ogya a ɛredɛw na ɔhyɛ ahenkyɛw bebree. Na ɔwɔ din bi a wɔakyerɛw agu ne ho, nanso na obiara nnim din no nkyerɛase ka ne ho. 13Na ɔhyɛ atade bi a wɔde anu mogya mu. Na ne din ne “Onyankopɔn Asɛm” 14Ɔsoro asraafo a wɔhyehyɛ nwera fitaa a ani tew a wɔtete apɔnkɔ fitafitaa so dii nʼakyi. 15Afoa a ano yɛ nnam yiye a ɔde bedi aman so no fii nʼanom bae. Dade pema na ɔde bedi wɔn so. Sɛnea wotiatia bobe a ɛwɔ nsakyiamoa mu no so no, saa ara na obetiatia nnipa no so de akyerɛ Onyankopɔn Tumfo no abufuw. 16Na wɔakyerɛw din agu nʼatade mu ne ne srɛ ho se,\nAhene mu Hene ne Awuranom mu Awurade.\n17Afei, mihuu ɔbɔfo bi a ogyina owia mu. Ɔteɛɛ mu guu nnomaa a wɔnam wim nyinaa so se, “Mommra mmehyia mu wɔ Onyankopɔn aponto kɛse no ase. 18Mummedi ahemfo nam ne asafohene nam ne atumfo nam ne apɔnkɔ ne wɔn sotefo nam ne adehye ne nkoa ne akɛse ne nketewa nyinaa nam.”\n19Afei mihuu aboa no ne asase so ahene ne wɔn asraafo a wɔaboa wɔn ho ano rekɔko atia nea ɔte ɔpɔnkɔ no so no ne ne dɔm. 20Wɔkyeree aboa no ne nʼatoro adiyifo a ɔyɛɛ anwonwade maa no no. Saa anwonwade no so na ɔnam daadaa wɔn a wɔde aboa no ahyɛ wɔn agyirae ne wɔn a wɔsom aboa no honi no. Wɔtow aboa no ne atoro adiyifo no anikann guu ogya ɔtare a sufre na na ɛredɛw wɔ mu no mu. 21Wɔde afoa a efi ɔpɔnkɔkafo no anom kunkum wɔn asraafo, na nnomaa no dii wɔn nam sɛnea wobetumi.\nAKCB : Adiyisɛm 19


Sɛnea Wobɛyɛ Otiefo Pa | Mmoa a Wɔde Ma Abusua No\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bengali Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Macedonian Malagasy Malayalam Maltese Myanmar Nepali Norwegian Oromo Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tamil Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Xhosa Zulu\nWo hokafo ka sɛ, “Wuntie me!” Woka kyerɛ wo ho sɛ, “Ná meretie no nso o.” Nanso, ɛda adi sɛ ɛnyɛ nea wo hokafo kae no na wotee. Eyi kɔfa akasakasa foforo ba.\nWubetumi asiw akasakasa yi ano. Nanso nea edi kan no, ɛsɛ sɛ wuhu nea enti a woante nsɛm pɔtẽẽ a na wo hokafo no reka no—ɛwom sɛ na ɛyɛ wo sɛ woretie no.\nEbia na biribi retwetwe w’adwene anaa wabrɛ. Mmofra no reteɛteɛm, TV no ano yɛ den, na woredwen ɔhaw bi a wuhyiae wɔ adwumam ho. Afei wo hokafo nso fi ase ne wo kasa—ɛfa ahɔho a wɔreba abɛsra mo anwummere no ho. Wobɔ wo ti nko ka sɛ “Yoo,” nanso wotee nea ɔkae no ankasa? Ebia woante.\nWode w’adwene bu biribi. Wɔka sɛ “nsusuwii” a ɛte saa no nye koraa. Wunya adwene bi sɛ biribi foforo wɔ asɛm a wo hokafo no kae no akyi, bere a ebia wo mmom na woadwen asɛm no ho akɔ akyiri dodo. Sɛ nhwɛso, fa no sɛ wo hokafo ka sɛ: “Nnawɔtwe yi de, wokyɛe wɔ adwumam paa.” Wofaa no sɛ ɔrekasa atia wo, enti woka sɛ: “Anka menyɛ dɛn! Sɛ mantena adwumam ankyɛ a, mɛyɛ dɛn atua wo ho aka bebrebe no.” Wo hokafo nso teɛm sɛ “Menkaa sɛ woayɛ biribi o!”—nea na ɔrekyerɛ ankasa ne sɛ woabrɛ enti anka monye mo ahome nnawɔtwe no awiei.\nWopere wo ho wɔ nneɛma ho. Ɔbea bi a wɔfrɛ no Marcie * ka sɛ, “Ɛtɔ da a na mepɛ sɛ mema Mike hu nea ɛhaw me kɛkɛ, nanso ɛyɛ a na ɔpɛ sɛ ɔkyerɛ me nea menyɛ wɔ ho. Ɛnyɛ ɔkwan a mɛfa so adi ho dwuma na merehwehwɛ. Nea mepɛ ara ne sɛ obehu sɛnea mete nka kɛkɛ.” Dɛn ne wɔn haw? Mike ho pere no sɛ obenya ɔhaw no ano aduru. Ne saa nti, ebia ɔbɛte asɛm a Marcie kae no bi anaasɛ ɔrente koraa.\nƐmfa ho nea ɛde ɔhaw no bae no, wobɛyɛ dɛn atumi ayɛ otiefo pa?\nYɛ aso na tie no yiye. Wo hokafo wɔ biribi a ɛho hia paa a ɔpɛ sɛ ɔka kyerɛ wo, nanso woayɛ krado sɛ wubetie no? Ebia wonyɛɛ krado. Ebia saa bere yi w’adwene wɔ biribi foforo so. Sɛ ɛte saa a, ɛnyɛ wo ho te sɛ nea woretie no. Sɛ ɛbɛyɛ yiye a, gyae nea woreyɛ no na yɛ aso tie nea wo hokafo no reka no, anaa wubetumi aka akyerɛ wo hokafo no sɛ ɔntwɛn ansa na wahwehwɛ bere a ɛfata de atie no.—Bible nnyinasosɛm: Yakobo 1:19.\nTwɛn ma ɔnkasa nwie ansa na woakasa. Sɛ ɔrekasa a, yɛ aso tie no, na ntwitwa n’ano anaa nyɛ biribi a ɛkyerɛ sɛ wo ne no nyɛ adwene. Ebedu wo so, na nea wowɔ no woaka. Saa bere yi de, yɛ aso tie no.—Bible nnyinasosɛm: Mmebusɛm 18:13.\nBisa nsɛm. Eyi bɛma woate nea wo hokafo no reka no ase yiye. Marcie, a yɛfaa n’asɛm kae no ka sɛ: “Sɛ Mike bisabisa me nsɛm a, m’ani gye paa. Ɛma mihu sɛ n’ani gye asɛm a mereka no ho.”\nTie asɛm a ɔreka no, ɛnyɛ nsɛmfua no kɛkɛ. Hyɛ sɛnea ɔkeka ne ho, ɔdannan n’ani, ne ɛnne a ɔde rekasa no nsow. Sɛ woyɛ saa a, ebia wubehu sɛ ka a ɔkae sɛ “eye” no kyerɛ ankasa sɛ “enye.” Sɛ ɔka sɛ “wonyɛɛ w’adwene da sɛ wobɛboa me” a, ebia nea ɔrekyerɛ ara ne sɛ, “mete nka sɛ me ho nhia wo.” Sɛ nea ɔpɛ sɛ ɔka no ampue n’ano mpo a, bɔ mmɔden sɛ wubehu. Anyɛ saa a, sɛ anka wode w’adwene besi nea wo hokafo no repɛ akyerɛ so no, mubegye akyinnye mmom.\nKɔ so ara tie no. Sɛ w’ani nnye nea ɔreka no ho mpo a, nto w’adwene mu anaa ntwiw mfa no so. Na sɛ wo hokafo no rekasa tia wo nso ɛ? Gregory a waware bɛboro mfe 60 ni no de afotu yi ma sɛ, “Kɔ so ara tie no. Fi wo komam tie nea wo hokafo no reka no yiye. Eyi gye ahokokaw, nanso sɛ woyɛ a, wubenya so mfaso.”—Bible nnyinasosɛm: Mmebusɛm 18:15.\nFi wo komam tie wo hokafo no. Sɛ́ wobɛyɛ aso atie obi no nyɛ adeyɛ bi kɛkɛ, mmom ɛyɛ ɔkwan a wɔfa so da ɔdɔ adi. Sɛ w’ani gye nea wo hokafo no reka no ho ankasa a, ɛnyɛ den sɛ wubetie no. Sɛ woyɛ saa a, na woredi Bible afotu yi akyi: “Monnhwɛ nneɛma a ɛfa mo nko ara ho, na mmom monhwɛ nea ɛfa afoforo ho nso bi.”—Filipifo 2:4, Good News Translation.\n^ nky. 9 Wɔasesa edin ahorow a ɛwɔ asɛm yi mu no.\n‘Monyɛ nyaa nkasa, na monyɛ nyaa mfa abufuw.’—Yakobo 1:19.\n“Sɛ obi bua asɛm ansa na wate a, ɛyɛ nkwaseasɛm ne animguase ma no.”—Mmebusɛm 18:13.\n“Anyansafo aso hwehwɛ nimdeɛ.”—Mmebusɛm 18:15.\nBERE A WOREKASA\nSɛ wowɔ pia mu na wo hokafo wɔ asa so anaa n’adwene wɔ biribi foforo so na wo ne no rekasa a, so ɔbɛte nea woreka no? Ebia ɛbɛyɛ papa sɛ wobɛma wo hokafo no abɛn wo anaa wobɛtwɛn akosi bere pa mu.—1 Petro 3:8.\nSusuw Bible mu nhwɛso bi ho hwɛ: Bere a Yesu pɛ sɛ ɔka asɛm bi a ɛho hia fa ahobrɛase ho no, wamfiti prɛko pɛ anka ho asɛm. Ɔtwɛn kosii bere a n’asomafo no betumi atie no yiye. Ɛno akyi no, ɔfrɛɛ wɔn na ɔkaa n’asɛm no kyerɛɛ wɔn.—Marko 9:33-35; 12:41-44.\nNkɔmmɔdɛ ma aware yɛ anigye. Adesua yi ma yehu su ahorow a ɛma nkɔmmɔ kɔ so wɔ aware mu.


Sahara Ntɛtea Hyɛnhyɛn | Wɔbɔe Anaa?\nSahara Ntɛtea Hyɛnhyɛn\nNTƐTEA bi wɔ Sahara a ne ho yɛ hyɛnhyɛn. (Cataglyphis bombycina) Sɛ yɛka mmoa a wotumi ɔhyew paa wɔ asase so a, yɛrentumi nnya saa ntɛtea yi. Sɛ edu owigyinae a Sahara awia no ano ayɛ den paa no a, mmoa a wɔwe ntɛtea yi kɔpɛ baabi hyɛ. Sɛ ɛba saa a, na ntɛtea no nso apue abɛhwɛ sɛ obenya n’ano aduan anaa. Opue saa a, otumi nya ntuboa a owia no ano hyew akum wɔn no.\n μm (wɔayɛ no kɛse)\nSusuw ho: Ntɛtea hyɛnhyɛn yi, nneɛma bi na ɛboa no ma otumi gyina ɔhyew ano. Baako yɛ n’akyi ne ne nkyɛnmu nhwi. Nea ɛto so mmienu no yɛ ne bo ne ne yafunu so; ɛhɔ deɛ nhwi biara nni hɔ. Nhwi no (1, 2) na ɛma ntɛtea no ho yɛ hyɛnhyɛn. Wofa nhwi baako biara a, ɛte sɛ dorobɛn a ɛwɔ afã mmiɛnsa (3). Afã mmienu hyiam wɔ soro, ɛnyɛ toromtorom. Nea ɛka ho mmiɛnsa no na ɛda ase; ɛno deɛ, ɛyɛ toromtorom. Sɛnea nhwi no te no boa ntɛtea no wɔ akwan mmienu so. Nea edi kan, ɛbɔ ne ho ban fi awia hyew a ano yɛ den paa ho. Nea ɛto so mmienu, ɔhyew a akɔ ne mu no, nhwi no boa ma ne ho dwo. Afei nso, ne bo ne n’afuru a nhwi nni hɔ no, ɛbɔ ɔhyew a efi asase mu ba no gu. *\n μm (Wɔayɛ no kɛse paa)\nSahara ntɛtea hyɛnhyɛn yi, nneɛma a yɛaka ho asɛm no nyinaa boa no ma ɔhyew a ano den yɛ digrii sɛlsiɔs 53.6 (128.5 digrii Fahrenheit) mpo, otumi gyina ano. Sɛnea ntɛtea ketewa yi tumi gyina ɔhyew a ano yɛ den ano no, nyansahufo gu so denneennen rehwɛ sɛ ebia wɔn nso betumi ayɛ biribi, na sɛ ɔhyew a ano yɛ den ka no a atumi adwudwo ano.\nWususuw ho sɛn? Nneɛma a ɛboa Sahara ntɛtea hyɛnhyɛn yi ma otumi gyina ɔhyew ano no, wobɛka sɛ ɛno ara na ɛbae anaa obi na ɔbɔɔ no saa?\n^ nky. 4 Nneɛma foforo bi nso bɔ ntɛtea yi ho ban. Baako ne nnuannuru bi a ɛwɔ ne mu. Ɛboa ma otumi gyina awia no hyew ano. Nea edi hɔ ne ne nnan atenten-atenten no. Ɛwom sɛ fam tumi yɛ hyehyeehye deɛ, nanso ne nan no nti ɛnka no pii. Ɛsan boa no ma otumi tu mmirika ntɛm. Afei nso, biribi wɔ ne mu a ɛma otumi hu ne bɔn ano kwan ntɛm.\nText Baabi a wubetumi atwe nneɛma akenkan NYAN! No. 1 2017 | Adwenemhaw Redi Mmabun Nya—Adɛn Ntia? Dɛn na Ɛbɛboa?\nPosena Bi a N’akyi “Tumi Hu Ade”


Habakuk 3 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n3 Odiyifo Habakuk awerɛhow mpaebɔ: 2 O Yehowa, mate wo ho asɛm.+ O Yehowa, wo nnwuma ama ehu aka me.+ Ma ɛmmra wɔ mfe no mu! Ma ɛnna adi wɔ mfe no mu. W’anibere mu, kae wo mmɔborɔhunu.+ 3 Onyankopɔn fi Teman bae, na Ɔkronkronni no fi Bepɔw Paran+ so bae. Sela.*+ N’anuonyam kataa ɔsoro,+ na n’ayeyi hyɛɛ asase so mã.+ 4 Ɔhyerɛn te sɛ owia hann.+ Hann abien pue fi ne nsam ba, na emu na n’ahoɔden wɔ.+ 5 Ɔyaredɔm di n’anim,+ na ahohyehye di ne nan ase.+ 6 Ɔtew gyinae sɛ ɔbɛwosow asase.+ Ɔhwɛe, na ɔmaa aman ho popoe.+ Na mmepɔw a ɛwɔ hɔ daa dwiriw gui,+ na nkoko a etim hɔ fi tete no bɔɔ wɔn mu ase.+ N’akwan fi teteete. 7 Mihuu Kusan ntamadan wɔ ahohia mu. Na Midian+ asase so ntwamutam wosowee.+ 8 O Yehowa, nsubɔnten nti anaa; nsubɔnten nti na w’abufuw adɛw,+ anaa po nti na wo bo afuw?+ Wotenaa w’apɔnkɔ so,+ na wo nteaseɛnam yɛ nkwagye.+ 9 W’agyan ho ada hɔ.+ Asɛm a wɔaka no yɛ mmusua no ho ntam.+ Sela. Wode nsubɔnten paapae asase no mu.+ 10 Mmepɔw huu wo, na wɔn ho yeraw wɔn.+ Osuframa kɛse betwaam. Subun teɛɛm.+ Na ɛmaa ne nsa so kɔɔ soro. 11 Owia ne ɔsram gyinae+ wɔ tenabea kokuroo hɔ.+ W’agyan nam sɛ hann,+ na wo peaw hyerɛn sɛ anyinam.+ 12 Wode animka bɛfaa asase so. Na wode abufuw porow amanaman no.+ 13 Wufii adi sɛ wubegye wo man,+ sɛ wubegye nea woasra no no. Wububuu otitiriw fii ɔbɔnefo fie.+ Na fapem no ho daa hɔ kosii ne kɔn so.+ Sela. 14 Bere a wotu baa me so sɛ ahum sɛ wɔrebɛbɔ me ahwete+ no, wode n’ankasa akode hwirew+ n’akofo ti mu. Wɔn ani gyei sɛ wɔn a wɔkɔtɛw baabi mene ɔbrɛfo.+ 15 Wode w’apɔnkɔ faa po mu, nsu pii a ahohɔre no mu.+ 16 Metee no, me yam hyehyee me, na nnyigyei no maa m’ano popoe; me nnompe mu hodwowee,+ na me ho wosowee. Na meyɛɛ dinn twɛn ahohia+ da a ɔbɛba abɛtow ahyɛ ɔman no so no.+ 17 Borɔdɔma rengu nhwiren+ na bobe rensow aba; ngodua ho adwuma bɛyɛ kwa, na mfuw remma aduan;+ nguan bɛsã wɔ nguannan mu na anantwi asã wɔ ban mu.+ 18 Nanso me de, medi ahurusi wɔ Yehowa mu+ na m’ani agye me nkwagye Nyankopɔn+ mu. 19 Awurade Tumfoɔ Yehowa ne m’ahoɔden;+ ɔbɛma me nan ayɛ sɛ ɔforote de,+ na ɔde me bɛfa beae a ɛkorɔn.+\nHwɛ Dw 3:2 ase hɔ asɛm.


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Yohane 7 NA-TWI - Yesu ho akyinnyegye - Eyi akyi no, Yesu - Bible Gateway\nYohane 6Yohane 8\nYohane 7 Nkwa Asem (NA-TWI)\n7 Eyi akyi no, Yesu tenaa Galilea a wampɛ sɛ ɔbɛsan akɔ Yudea, efisɛ, na Yudafo no rehwehwɛ no akum no. 2 Bere a Yudafo Asesebɔ Afahyɛ no reyɛ adu no, 3 Yesu ne nuanom ka kyerɛɛ no se, “Ɛsɛ sɛ wufi ha san kɔ Yudea sɛnea ɛbɛyɛ na w’akyidifo behu nsɛnkyerɛnne a woyɛ no. 4 Sɛ obi pɛ sɛ ogye din a, ɔmfa ne nneyɛe nsie. Ɛsɛ sɛ ɔma nnipa nyinaa hu ne nneyɛe.” 5 Na n’akansa ne nuanom mpo nnye no nni.\n6 Yesu ka kyerɛɛ wɔn se, “Me bere nnui ɛ; na mo de, bere biara ye ma mo. 7 Mo de, nnipa tan mo a, ɛnyɛ ye nanso me de, wɔtan me a, ɛyɛ yie, efisɛ, daa meka bɔne a wɔyɛ no kyerɛ wɔn. 8 Mo de, munni kan nkɔ afahyɛ no, na me de, minnya nkɔe, efisɛ, me bere nnui ɛ.” 9 Ɔkaa saa asɛm yi kyerɛɛ wɔn akyi no, ɔtenaa Galilea.\n10 Yesu ne nuanom kɔe akyi no, ɔno nso kɔɔ afahyɛ no ase bi a wamma obiara anhu no. 11 Yudafo mpanyin no hwehwɛɛ no afahyɛ no ase na wɔanhu no no, wobisabisaa wɔn ho wɔn ho se, “Onipa a yɛrehwehwɛ no no wɔ he?”\n12 Nnipa no kaa ne ho nsɛm huhuhuhu efisɛ, na wosuro Yudafo mpanyin no. Ebinom se, “Ɔyɛ onipa pa.” Na afoforo nso se, “Ɔyɛ ɔdaadaafo.” 13 Nanso Yudafo mpanyin no ho hu nti obiara antumi ankasa antia no wɔ guam.\n14 Afahyɛ no mfinimfini no, Yesu kɔɔ asɔredan mu kɔkyerɛkyerɛe. 15 Bere a Yudafo mpanyin no tee Yesu nkyerɛkyerɛ no, ɛyɛɛ wɔn nwonwa na wobisae se, “Onipa yi nsuaa nhoma da, na ɛyɛɛ dɛn na otumi kyerɛkyerɛ sɛɛ?”\n16 Yesu bua wɔn se, “Nea merekyerɛ no mfi m’ankasa na mmom efi Onyankopɔn a ɔsomaa me no. 17 Sɛ obi pɛ sɛ ɔyɛ Onyankopɔn apɛde a, obehu sɛ me nkyerɛkyerɛ no fi Onyankopɔn nkyɛn anaa efi m’ankasa. 18 Obiara a ɔde n’adwene kasa no pɛ anuonyam ma ne ho, na obiara a ɔpɛ anuonyam ma nea ɔsomaa no no yɛ ɔnokwafo a nnaadaa biara nni ne mu. 19 Mose amma mo mmara anaa? Nanso mo mu biara nni saa mmara no so! Adɛn nti na mopɛ sɛ mukum me?”\n20 Nnipa no ka kyerɛɛ no se, “Gyama hohommɔne bi hyɛ wo so? Hena na ɔrehwehwɛ wo akum wo?”\n21 Yesu buaa wɔn se, “Anwonwade baako pɛ a meyɛe nti na mo ho adwiriw mo sɛɛ yi. 22 Esiane sɛ Mose ka kyerɛɛ mo se montwitwa mo mma twetia, twetiatwa no mpo ɛnyɛ Mose na ɔhyɛɛ ho mmara no na ɛyɛ mo nenanom, nti mutwa twetia homeda. 23 Esiane sɛ mompɛ sɛ mubu Mose mmara so nti na mutwa twetia homeda a, adɛn nti na sɛ masa obi yare homeda a ɛsɛ sɛ mo bo fuw me?” 24 Mummmu atɛn kwa. Monhwɛ biribiara a muhu no yiye ansa na moabu ho atɛn.\n25 Nnipa a na wɔwɔ Yerusalem no mu bi bisae se, “Ɛnyɛ saa onipa yi ne nea wɔpɛ sɛ wokum no no anaa? 26 Ɔno na ɔrekasa bagua mu a obiara nka hwee nkyerɛ no yi! Gyama afei de mpanyimfo no agye no ato mu sɛ ɔne Agyenkwa no. 27 Sɛ Agyenkwa no nya ba a, obiara rentumi nkyerɛ faako a ofi bae, nanso saa onipa yi de, yenim faako a ofi.” 28 Yesu gu so rekyerɛkyerɛ wɔ asɔredan mu no, ɔkaa no dennen se, “Ɛwom sɛ munim me na munim faako nso a mifi bae, nanso ɛnyɛ me ara me pɛ na mede bae, na nea ɔsomaa me no yɛ ɔnokwafo nanso munnim no; 29 na me de, minim no efisɛ, mifi ne nkyɛn na mebae na ɔno na ɔsomaa me.”\n30 N’ano sii no, wɔpɛe sɛ anka wɔkyere no nanso obiara antumi amfa ne nsa anka no, efisɛ, na ne bere a ɛsɛ sɛ wɔkyere no no nnui ɛ.\n31 Nnipa no mu fa kɛse no ara gyee no dii, na wobisae se, “Sɛ Agyenkwa no ba a, obetumi ayɛ anwonwade bebree sen nea ɔbarima yi ayɛ no anaa?”\n32 Farisifo no tee huhuhuhu no a nnipa no yɛ faa Yesu ho no, wɔne asɔfo mpanyin no somaa asɔrefi awɛmfo bi sɛ wɔnkɔkyere Yesu mmra. 33 Yesu ka kyerɛɛ nnipakuw no se, “Nna kakraabi na aka me a me ne mo bɛtena na masan akɔ nea ɔsomaa me no nkyɛn. 34 Mobɛhwehwɛ me nanso morenhu me, efisɛ, faako a merekɔ no morentumi nkɔ hɔ.”\n35 Bere a Yudafo mpanyin no tee asɛm a Yesu kae no, wobisabisaa wɔn ho wɔn ho se, “Ɛhefa na ose ɔrebɛkɔ a enti yɛrenhu no yi? Anaasɛ ɔpɛ sɛ ɔkɔ Helafo nkurow a Yudafo tete mu no mu kɔkyerɛkyerɛ wɔn? 36 Sɛ ɔka se, ‘Mobɛhwehwɛ me nanso morenhu me, efisɛ, faako a merekɔ no morentumi nkɔ hɔ’ a, na ɔkyerɛ dɛn?”\n37 Afahyɛ no da a edi akyiri a ɛyɛ da titiriw no, Yesu sɔre gyinaa hɔ kasae dennen se, “Obiara a osukɔm de no no mmra me nkyɛn mmɛnom nsu. 38 Na kyerɛwsɛm no ka se, ‘Obiara a ogye me di no, nsu a ɛma nkwa bɛteɛ afi ne mu.’ “ 39 Yesu kaa saa asɛm yi faa Honhom Kronkron a wɔn a wogyee no dii no nsa bɛka no ho. Saa bere no, na onnya mfaa Honhom Kronkron no mmaa wɔn, efisɛ, na wonnya mmaa ne so nkɔɔ soro nhyɛɛ no anuonyam.\n40 Nnipa no tee asɛm a Yesu kae no, ebinom kae se, “Ampa ara, onipa yi ne odiyifo no!” 41 Afoforo nso kae se, “Ɔno ne Kristo no!” Ebinom nso bisae se, “Ɛbɛyɛ dɛn na Kristo no abefi Galilea? 42 Kyerɛwsɛm no anka se, saa Kristo no befi Dawid abusua mu, na wɔbɛwo no wɔ Betlehem kurow a Dawid tenaa mu no mu anaa?” 43 Yesu nti, nnipa no mu kyekyɛe. 44 Ebinom pɛe sɛ wɔkyere no, nanso obiara amfa ne nsa anka no.\nYudafo mpanyin akyinnye\n45 Asomfo no san kɔe no, asɔfo mpanyin ne Farisifo no bisaa wɔn se, “Adɛn nti na moamfa no amma?” 46 Asomfo no buae se, “Nsɛm a onipa no ka no, ɛyɛ nwonwa na yɛntee bi da.”\n47 Farisifo no san bisaa asomfo no se, “Mo nso wadaadaa mo anaa? 48 Moahu sɛ mpanyimfo anaa Farisifo no bi agye no adi anaa? 49 Dabi, ɛremma saa, na mmom ɛyɛ wɔn a wonnim mmara no na wɔadome wɔn no na wobegye no adi.”\n50 Saa bere no, na Nikodemo a ɔyɛ Farisini a da bi owiaa ne ho kɔɔ Yesu nkyɛn anadwo no nso wɔ hɔ bi. 51 Ɔno na obisae se, “Enti yɛn mmara ma ho kwan ma yebu obi fɔ wɔ bere a yɛntee n’anom asɛm, nhuu nea wayɛ anaa?”\n52 Wobuaa no se, “Wo nso wufi Galilea anaa? Hwehwɛ Kyerɛwsɛm no mu yiye na wobehu sɛ odiyifo biara rentumi mfi Galilea da.” 53 Afei obiara fii hɔ kɔe a wɔantumi ansi gyinae biara.


Mogya mu Nneɛma Nketenkete ne Ayaresa Ahorow Bi | Onyankopɔn Dɔ\nMogya mu Nneɛma Nketenkete ne Ayaresa Ahorow Bi\nMogya mu nneɛma nketenkete. Wonya mogya mu nneɛma nketenkete fi nneɛma atitiriw nnan a ɛbom yɛ mogya no mu. Eyinom ne mogya mu nkwammoaa kɔkɔɔ, mogya mu nkwammoaa fitaa, mogya mu nkwammoaa ntraantraa ne mogya mu nsu. Sɛ yɛfa mogya mu nkwammoaa kɔkɔɔ sɛ nhwɛso a, yenya ahoɔdennuru a wɔfrɛ no hemoglobin wom. Sɛ ɔyarefo bi nni mogya koraa anaa mogya tu no pii a, wotumi de nnuru a wonya fi nnipa anaa mmoa hemoglobin mu sa no yare.\nMogya mu nsu no, nneɛma a ɛnyɛ nsunsu kakraa bi pɛ na ɛwom. Emu nneɛma no bi ne nkwammoaa mu nnuru, nkyene, nnuru a ɛma nipadua no akwaa yɛ nneɛma ho adwuma ntɛmntɛm, nnuannuru ne nneɛma foforo te sɛ asikre. Nneɛma a ɛma mogya da, nnuru a ɛko tia yare mmoawa ne nnuannuru bi te sɛ albumin wɔ mogya mu nsu mu. Sɛ obi yare a, nnuruyɛfo betumi de mogya mu ahoɔdennuru awɔ no paane. Wonya saa ahoɔdennuru no fi nkurɔfo a wɔatumi adi saa yare no so mogya mu nsu mu. Wotumi yi nnuru bi a wɔfrɛ no interferon ne interleukin fi mogya mu nkwammoaa fitaa mu de sa wɔn a wɔanya kokoram anaa nsanyare bi no yare.\nSo ɛsɛ sɛ Kristofo gye ayaresa a mogya mu nneɛma nketenkete ka ho? Bible nhyɛ da nka nneɛma a ɛtete saa ho asɛm, enti ɛsɛ sɛ obiara de n’ahonim si gyinae wɔ Onyankopɔn anim. Ebinom nnye mogya mu nneɛma nketenkete biara, efisɛ wɔte nka sɛ Onyankopɔn Mmara a ɔde maa Israelfo no kae sɛ mogya a efi abɔde biara mu no, ‘wonhwie ngu fam.’ (Deuteronomium 12:22-24) Afoforo nso fam no, ɛwom sɛ yennye mogya anaa emu nneɛma atitiriw no deɛ, nanso wɔpene so ma wɔde mogya mu nneɛma nketenkete no bi sa wɔn yare. Nea enti a wɔpene so ne sɛ, wobu mogya mu nneɛma nketenkete no sɛ ɛnyɛ ɛno ne abɔde no nkwa.\nSɛ woresi gyinae a ɛtete saa a, susuw nsɛmmisa a edidi so yi ho: Sɛ meka sɛ merennye mogya mu nneɛma nketenkete no biara a, so minim sɛ ɛkyerɛ sɛ, sɛ wɔma me nnuru bi a ɛko tia nyarewa anaa nea mogya tu obi a ɛboa ma etwa a, merennye? So metumi akyerɛkyerɛ nea enti a minnye mogya mu nneɛma nketenkete bi anaa nea enti a migye no mu akyerɛ oduruyɛfo?\nAyaresa ahorow bi. Ayaresa no bi ne nea wɔfrɛ no hemodilution ne cell salvage no. Hemodilution yɛ ɔkwan bi a wɔfa so ma mogya a ɛwɔ nipadua mu no kogu baabi, na afei wɔde nnuru nsunsu bi si ananmu, na akyiri yi wɔsan ma mogya no ba ɔyarefo no mu bio. Cell salvage nso yɛ mogya a etu obi wɔ oprehyɛn mu a wɔma ɛsan begu ne nipadua mu. Wɔsɔ mogya no fi baabi a wɔatwa no na wɔsɔn so; afei wɔsan ma ekogu ɔyarefo no mu. Ɛsono sɛnea oduruyɛfo biara de akwan yi sa yare, enti ɛsɛ sɛ Kristoni biara bisa ne duruyɛfo ma ɔkyerɛ no ɔkwan pɔtee a ɔpɛ sɛ ɔfa so sa no yare no.\nSɛ woresi gyinae a ɛtete saa a, bisa wo ho nsɛm a edidi so yi: ‘Sɛ wɔbɛma me mogya no bi afi me nipadua mu ma mpo ebia ebegyae aforosian kakra a, so m’ahonim bɛma mabu saa mogya yi sɛ ɛda so ara ka me nipadua ho ma enti ɛrenhia sɛ “[wohwie] gu fam”? (Deuteronomium 12:23, 24) Sɛ wɔresa me yare na wɔma me mogya kogu baabi de nnuru bi fra mu na wɔsan ma ebegu me mu a, so m’ahonim a mede Bible atete no no bebu me fɔ? Sɛ meka sɛ mempɛ ayaresa biara a wɔde m’ankasa mogya bedi dwuma wom a, so minim sɛ ɛkyerɛ sɛ mepo mogya a wɔtwe de yɛ nhwehwɛmu ne ayaresa bi te sɛ hemodialysis anaa heart-lung machine a wɔde di dwuma no?’\nƐsɛ sɛ Kristoni biara kyerɛ sɛnea ɔpɛ sɛ wɔde n’ankasa mogya di dwuma wɔ oprehyɛn mu. Nea ɛka eyi ho nso ne akwan a wɔfa so yɛ nipadua mu nhwehwɛmu, ne nnansa yi akwan a wɔnam so sa yare, a ebi ne obi mogya kakra a wɔtwe, a ɛtɔ da bi a wɔde nnuru bi fra mu ansa na wɔasan de ama onipa no.\nNSƐM A WUBETUMI ABISA ODURUYƐFO\nSɛ wɔbɛyɛ wo oprehyɛn anaa wɔbɛsa wo yare bi na sɛ mogya ho asɛm bɛbam a, hwɛ sɛ woahyehyɛ mmara kwan so nkrataa nyinaa pɛpɛɛpɛ. Ebi ne Akwahosan Sohwɛ Tumi Krataa (DPA). Wɔayɛ krataa yi sɛ ɛmmoa wo na wɔamma wo mogya. Bio nso, wubetumi abisa wo duruyɛfo no nsɛm bi te sɛ:\nSo ayaresabea adwumayɛfo a wɔbɛyɛ me ho adwuma no nyinaa nim sɛ meyɛ Yehowa Danseni ma enti merennye mogya da? (Eyinom ne mogya a emu nneɛma nyinaa wom, mogya mu nkwammoaa kɔkɔɔ, mogya mu nkwammoaa fitaa, mogya mu nkwammoaa ntraantraa ne mogya mu nsu nyinaa.)\nSɛ wɔde mogya mu nneɛma nketenkete na ɛyɛɛ aduru a mode bɛma me no a, dɛn ne dɛn na ɛwom? Aduru no dodow ahe na mode bɛma me, na ɔkwan bɛn na mobɛfa so de ama me?\nSɛ m’ahonim bɛma magye mogya mu nneɛma nketenkete yi a, asiane bɛn na ɛwom? Sɛ ɛno nni hɔ a, ayaresa foforo bɛn na ɛwɔ hɔ?\nAnsa na wubesi nsɛm a yɛaka yi ho gyinae no, fa ho asɛm to Yehowa anim wɔ mpaebɔ mu. Wahyɛ bɔ sɛ ɔbɛma obiara a ‘ɔkɔ so bisa’ wɔ gyidi mu no nyansa.—Yakobo 1:5, 6.


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Nnwom 76 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nOnyankopɔn dii Sion atamfo so nkonim\nOnyankopɔn gye ahobrɛasefo (9)\nƆbɛbrɛ atamfo a wɔyɛ ahomaso ase (12)\nWɔde ma dwom kyerɛfo sɛ wɔmfa asanku nto. Asaf+ dwom. 76 Onyankopɔn agye din wɔ Yuda;+Ne din yɛ kɛse+ wɔ Israel. 2 Salem+ na ne hintabea wɔ,Na ne tenabea wɔ Sion.+ 3 Ɛhɔ na ɔsɛee agyan a ɛredɛw,Akyɛm, asekan, ne akode nyinaa.+ (Sela) 4 Wohyerɛn;*Woyɛ okokuroko; wokyɛn mmepɔw a nkekaboa ayɛ so ma. 5 Wɔafom akokodurufo nneɛma,+ Wɔadeda;Akofo no mu biara antumi anyɛ hwee.+ 6 O Yakob Nyankopɔn, apɔnkɔ ne wɔn a wɔka nteaseɛnam no,Woaka wɔn nyinaa anim ama wɔadeda hatee.+ 7 Wo na wo ho yɛ hu.+ Wo bo fuw denneennen a, hena na obetumi agyina ano?+ 8 Woma wɔtee w’atemmu fii soro;+Asaase bɔɔ hu na ɛyɛɛ dinn;+ 9 Saa bere no na Onyankopɔn sɔre buu atɛnSɛ ɔregye asaase so ahobrɛasefo.+ (Sela) 10 Onipa bo fuw koraa a, etumi de ayeyi brɛ wo;+Wɔn abufuw no, wode nea ɛka ase no mpo hyɛ wo ho anuonyam. 11 Monhyɛ Yehowa mo Nyankopɔn bɔ na munni so.+Ma wɔn a wɔatwa ne ho ahyia nyinaa mfa ahopopo mmɛkyɛ no ade.+ 12 Ɔbɛbrɛ atumfo a wɔyɛ ahomaso* ase;Ɔma ehu ka asaase so ahemfo.\n^ Anaa “Hann atwa wo ho ahyia.”\n^ Nt., “atumfo honhom.”


David Villasenor December 13 1925 January 31 2019, death notice, Obituaries, Necrology\nUnited States Obituary Notices | 2019 January > California > Folsom > Green Valley Mortuary & Crematory > David Villasenor December 13 1925 January 31 2019\nDavid Villasenor December 13 1925 January 31 2019\nNo obituary found for this tribute. To send flowers or a memorial gift to the family of David Villasenor please visit our Sympathy Store.\nOur most sincere sympathies to the family and friends of David Villasenor December 13 1925 January 31 2019.\ndeath notice David Villasenor December 13 1925 January 31 2019\nobituary notice David Villasenor December 13 1925 January 31 2019


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AAUA Pre-Degree Entrance Exam - 16/17 - MySchoolGist\nAAUA Pre-Degree Entrance Exam – 16/17\nOlusegun Modified: 14th June, 2016\nAdekunle Ajasin University, Akungba-Akoko, AAUA pre-degree entrance examination date for the 2015/2016 academic session has been announced.\nThis is to inform all the candidates that applied for the Adekunle Ajasin University, Akungba-Akoko (AAUA) pre-degree programme admission form for the 2016/2017 academic session that their entrance examinations have been announced.\nPrevious Post: Postponement of Federal Poly Ilaro Entrance Exam & Sale of Forms Deadline\nNext Post: Kwara State College of Education IJMB Admission Form - 2015


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Wobɛyɛ Dɛn Agye Afotuo Atom? | Mmoa a Wɔde Ma Abusua No\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bulgarian Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Macedonian Malagasy Maltese Myanmar Norwegian Oromo Pangasinan Polish Portuguese Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nMMOA A WƆDE MA ABUSUA NO | MMABUN\nWobɛyɛ Dɛn Agye Afotuo Atom?\n“Sɛ obi tu wo fo a, nea ɛkyerɛ araa ne sɛ woreyɛ biribi a ɛnyɛ. Obiara nni hɔ a ɔbɛka sɛ, ‘Ɔno deɛ animka yɛ no dɛ!’”—Amy, 17. *\nSɛ obi ntie afotuo a, ɔte sɛ wimhyɛnkafo a ontie akwankyerɛ. Obetumi anya akwanhyia.\nSɛ w’awofo, w’atikyafo anaa mpanyimfo afoforo tu wo fo a, wo bo fu? Sɛ saa a, ɛnde asɛm yi bɛboa wo paa.\nOnipa biara ntraa afotuo.\n“Yɛn nyinaa di mfomso mpɛn pii.”—Yakobo 3:2.\n“Sɛ woyɛ biribi a ɛnyɛ na obi tene wo so a, ɛnyɛ aniwu.”—Jessica.\nYɛtene wo so a, ɛnkyerɛ sɛ woyɛ nipahunu.\n“Nea Yehowa * dɔ no na ɔka n’anim, sɛnea agya yɛ ne ba a ɔpɛ n’asɛm no.”—Mmebusɛm 3:12.\n“Sɛ obi ka m’anim a, mihu sɛ ɛgyee animia paa ansa na ɔreba m’anim, na ɔdɔ me nti na otuu me fo. Eyi na mede m’adwene si so.”—Tamara.\nNtenesoɔ betumi ama woahu nyansa.\n“Tie nteɛso na hu nyansa, na mmu w’ani ngu so da.”—Mmebusɛm 8:33.\n“Ntenesoɔ bɛboa ma woanyin ayɛ panyin pa. Ebebue w’ani ma woahu sɛnea nkurɔfo bu wo. Afei nso sɛ woreyɛ anya subammɔne bi a, ntenesoɔ bɛboa wo ma woayi no akwa.”—Deanne.\nFa adwempa tie. Obi tu wo fo a, ebia ɛrenyɛ wo abodwo. Nanso nni wo koma akyi. Ɛne sɛn? Fa no sɛ wo na wode afotuo koro no ara rema obi, ebi mpo a wo nua ketewa. Wofa no saa a, wubehu sɛ ɛyɛ afotu pa. Afei san hwɛ afotuo a onipa no de rema wo no, na fa saa adwene no ara tie.—Bible mu nnyinasosɛm: Ɔsɛnkafo 7:9.\n“Obi retu wo fo a, anhwɛ a wo bo befu araa ma wonkae mpo sɛ ɔpɛ sɛ ɔboa wo ma wuhu nyansa na ɛnyɛ sɛ ɔrehyɛ wo abofuo.”—Theresa.\nBrɛ wo ho ase. Sɛ yɛretu wo fo a, nyɛ ahantan nsisi w’aso. Nanso hwɛ na w’abam ammu anka sɛ wo so nni mfaso biara. Sɛ wobrɛ wo ho ase a, wunsisi w’aso afotu ho, na wummu wo ho abomfiaa. Kae sɛ: Ntenesoɔ bi wɔ hɔ a ebetumi ayɛ wo ya sɛ kuro, nanso ɛno na wuhia paa. Enti sɛ wobu nnua gu w’asom na woantie a, wobɛhwere ade kɛse.—Bible mu nnyinasosɛm: Mmebusɛm 16:18.\nNtenesoɔ bi wɔ hɔ a ebetumi ayɛ wo ya sɛ kuro, nanso ɛno na wuhia paa\n“Ntenesoɔ ayɛ kokuromoti a yɛnsan ho mmɔ pɔ; wuntumi nkwati nnyin nyɛ panyin pa. Sɛ yɛantie ntenesoɔ amfa anyɛ adwuma a, yɛn ara na yɛbɛyɛ yɛn ho aborɔ.”—Lena.\nNyɛ bonniayɛ. Sɛ obi tu wo fo na anyɛ wo dɛ mpo a, nyi no bonniayɛ; da no ase. Kae sɛ, onipa no pɛ w’asɛm paa, na ɔpɛ sɛ esi wo yiye daakye.—Bible mu nnyinasosɛm: Dwom 141:5.\n“Sɛ woyɛ biribi na obi tu wo fo a, da no ase. Sɛ wonyɛɛ hwee na otuu wo fo mpo a, ma w’ani nnye na da no ase sɛ otutuu ne nan baa w’anim.”—Carla.\n^ nky. 4 Ebi wɔ hɔ a ɛnyɛ wɔn din ankasa ne no.\n^ nky. 11 Bible ma yehu sɛ Yehowa yɛ Onyankopɔn din.\n“Mpere wo ho mfa abufuw.”—Ɔsɛnkafo 7:9.\n“Ahantan di ɔsɛe anim.”—Mmebusɛm 16:18.\n“Sɛ ɔtreneeni bɔ me [anaa ɔka m’anim] a, ɛbɛyɛ adɔe ama me.”—Dwom 141:5.\n“Obi ka m’anim a ɛnyɛ me dɛ, nanso ɛyɛ a mekae sɛ obi ntu ne tamfo fo. Mibu onipa a ɔte saa sɛ adamfoɔ a ɔpɛ sɛ esi me yiye.”—JUSTIN\n“Minim sɛ mfomsoɔ mpa nnipa ho, enti sɛ mekyea na obi tene me a, mepɛ. Ɛba saa a mihu baabi a metɔ sin.”—CHARLETTE\nƐmfa ho mfe a yɛadi anaa osuahu a yɛwɔ no, yɛn nyinaa di mfomso. Nanso sɛ ɛba a, dɛn na yebetumi ayɛ wɔ ho?\nText Baabi a wubetumi atwe nneɛma akenkan NYAN! Ehia Wo a Nwu—Nneɛma Mmiɛnsa Bi Nti, Nkum Wo Ho\nEhia Wo a Nwu—Nneɛma Mmiɛnsa Bi Nti, Nkum Wo Ho\nNYAN! Ehia Wo a Nwu—Nneɛma Mmiɛnsa Bi Nti, Nkum Wo Ho


Ɔbea awode sɛe - Wikipedia\nƆbea awode sɛe\nƆbea awode sɛe, FGM, a wɔsan frɛ no ɔbea awode twitwa ne ɔbea twetiatwa, sɛnea Wiase Akwanhosan Ahyehyɛde (WHO) kyerɛ “akwan ahorow nyinaa a wɔfa so yi ɔbea awode anim fa bi anaa anim nyinaa anaa biribi foforo a ɛte saa a wɔyɛ ɔbea awode bere a ɛnyɛ aduruyɛ anaa ayaresa nti na wɔreyɛ saa.” Wɔyɛ FGM sɛ amammere ade wɔmmusuakuw wɔ aman aduonu asɔn mu Sahara anafo ne Afrika Atifi apuei, ne Asia, Apuei Mfinimfini ne atukɔfo mu wɔ mmeae afoforo. Mfe a obi bedi ansa na wɔayɛ no eyi gu ahorow, fi nna kakra wɔ awo akyi kosi bere a wafi bra ase; wɔ aman a wɔbɔ ho amaneɛ no, emu fa kyere sɛ emu dodow no ara na wɔde yɛ mmea a wonnii mfe anum.\nƆkwan a wɔfa so yɛ eyi no gu ahorow, na egyina abusuakuw no so. Nea ɛka eyi ho ne yi a woyi(fa bi anaa ne nyinaa ɔbea awode ano ne awode ano nkataso awode no ano nyinaa anaa ne fa bi ne awode no anim; na nea ɛkɔ akyiri mu no infibulation ne nyinaa anaa ne fa bi ne awode anim ne n’ase a wɔkata ani. Wɔ ɔkwan a etwa to yi mu, a WHO frɛ no Type III FGM, wogya tokuru ketewa na ama ɔbea no atumi adwensɔ na wayɛ bra, na wobue n’ase tokuru no mu na ama ɔne barima atumi ahyia na wawo nso. Akwanhosan ho nsunsuanso gyina ɔkwan a wɔfaa so yɛe no so ebi ne nyarewa a ɛba bere ne bere mu, ɛyaw a ano yɛ den, kotoku a ahyɛ nsu, nyinsɛn a ɛmma, awo mu ɔhaw ahorow ne mogyatu.\nAdeyɛ yi ase fi bɔbeasu ho nhwehwɛanim, mmɔden a wɔbɔ sɛ wɔbɛhyɛ mmea so, ne nsusuwii a ɛfa krɔnnyɛ, ahobrɛase ne hwɛbea. Mpɛn pii no mmea na wɔtaa yɛ, na wobu no sɛ ɛma nidi, na wosuro sɛ sɛ wɔamma wɔn mmabea ne wɔn nananom anyɛ a, ɛbɛma mmea no ahyia ankonamyɛ wɔ mpɔtam hɔ. Mmea bɛboro ɔpepem ɔha aduasa na wɔayɛ wɔn FGM yi bi wɔ aman aduonu akrɔn a ɛrekɔ so wom no mu. Nnipa bɛboro ɔpepem awotwe na wɔatwa wɔn twetia yi, na wohu eyi titiriw wɔ Djibouti, Eritrea, Somalia ne Sudan.\nWɔabara anaasɛ wɔde anohyeto ato FGM so wɔ aman a ɛrekɔ so wom pii mu, nanso mmara ahorow no nnyɛ adwuma. Amanaman abɔ mmɔden fi 1970 mfe no mu sɛ wɔbɛma nkurɔfo agyae adeyɛ yi, na wɔ afe 2012 mu no Amanaman Nkabom Nhyiam Kɛse, sii gyinae sɛ FGM yɛ obi fahodi a wɔsɔre tia. Ebinom kasa tia sɔre a wɔsɔre tia adeyɛ yi, ne titiriw nnipa abakɔsɛm animdefo.Eric Silverman kyerɛw sɛ FGM abɛyɛ asɛm titiriw a nnipa abakɔsɛm nhwehwɛmufo de wɔn adwene asi so, na ɛma nsɛntitiriw binom sɔre faamammere a egu ahorow, afoforo nneyɛe a wɔma ho kwan ne nnipa fahodi ho mmara a wɔma ɛfa obiara ho no.\n↑ "Classification of female genital mutilation", World Health Organization, 2013 (hereafter WHO 2013).\nNahid F. Toubia, Eiman Hussein Sharief, "Female genital mutilation: have we made progress?", International Journal of Gynecology & Obstetrics, 82(3), September 2003, pp. 251–261: "One of the great achievements of the past decade in the field of FGM is the shift in emphasis from the concern over the harmful physical effects it causes to understanding this act as a social phenomenon resulting from a gender definition of women's roles, in particular their sexual and reproductive roles. This shift in emphasis has helped redefine the issues from a clinical disease model (hence the terminology of eradication prevalent in the literature) to a problem resulting from the use of culture to protect social dominance over women's bodies by the patriarchal hierarchy. Understanding the operative mechanisms of patriarchal dominance must also include understanding how women, particularly older married women, are important keepers of that social hegemony." Nhwɛsode:PMID Nhwɛsode:Doi\nRetrieved from "https://ak.wikipedia.org/w/index.php?title=Ɔbea_awode_sɛe&oldid=27000"\nThis page was last edited on 21 Obubuo 2021, at 16:06.


LYRICS: KOFI KINAATA – CONFESSION (PROD BY KIN DEE) - ThisIsGH.com\nLYRICS: KOFI KINAATA – CONFESSION (PROD BY KIN DEE)\nby Ohene Kobby December 29, 2016, 8:44 am 1.2k Views\nCall me Kofi Kinaata…..High Grade Family ….move !!!\nEwuradze bɛgye steer no ooo\nWhɛ emi maabow oooo\nEeeiiii me nnhu adze oooo\nMereyɛ maa lock oooo 2x\nAsay no yawa oooo\nBuh hey u no buuz?\nNaaa I no buzz say I make fine small\nFriday night dze wonngye ,boiz na galz no akye\nƆhyɛ woenyiwa mu so aaaaa wonngye yaa hyehyew atetsew abobow bi naadze\nWotuumefo wotuumefo nso ma antse\nYƐre party ekosi ahomaakye,Club dze waapon yɛ tse ase\nNa moosi aaaaa yɛbɛ drive akɔ fie ewuradze\nNa emi maabow oooo\nme nnhu adze oooo\nMereyɛ maa lock oooo\nWhɛ emi maabow oooo…..eeeeiiii ene me nkɔ fie\nEeeiiii me nnhu adze oooo……ooooo ene me nkɔ fie\nMereyɛ maa lock oooo…..ewuradze ewuradze 2x\nMaa me pɛ dɛ me yɛ no me nntsim\nMaa me mmpɛɛ aaaaa na me yɛ\nSunsum pɛ paaaa na wonam no yɛ weak\nDɛm ntsi seraaa na me serɛ dɛ\nMɛnnwhɛ maa me re yɛ yi fa mmbu me atɛn\nMɛnnwhɛ maa mayɛ ooooo Ewuradze\nSiisiaaa maa medur yi ammba mu dze aaaaa i tell you annwhɛɛ aaaa na menndur fie ooooo kaa kay…..\nMe ewuradze eii ame yim dɛ abɔlɔp so weekend dze ebei beibiaa turnup\nFakyɛm na peer pressure nso ka ho bi na mei dur yi ɔdɛ me bɛ lock atse\nOh daddy I swear wallahi maa yɛ style biaaaa bi na emmom siisia dze have mercy na style no asi me nni style biaaaa yi\nWhɛ adze billboard no rebɛhyɛ me’enyiwa mu One way double lane\nne nyinaa abɔ me’enyiwa mu ɔmedɛ ɛkwan kor b fa ha kɔ m’edwuma mu na me fie junction yi sɛ me dur aaaaa mei hu oooo mara weidur yi dze gye dɛ woara epiaa me to nkyɛn na car no ɛba bɛfa na speed aaaaa nframa aaaaa orebɔ yi me nyaa me da aaaa\nMe yɛ bread winner menndur fie aaaaa maayɛ yawa aaaa\nWhɛ emi maabow oooo…eeeiiiii ene me nkɔ fie\nEeeiiii me nnhu adze oooo…ooooo ene me nkɔ fie\nSunday mefir ha me kɔ Sakumono …..Sunday mefir ha me kɔ Sakumono emo tuo no medur hɔ na waasa me dwa roff. Sofo tum frɛ me bisa Mmɔyɔ ɔba no chapel aaaaa me nua ne Mensah me yɛ kubɔlor nso me gyinamu vienna city me paddies adrop fi equitorial guinea\nBoiz no oh yeah obiara weii bi mixture aaaa yɛ yɛɛiii no herpitorial guinness. Meedi roff mankasa meiii hun dɛ meii si me tumm kɔ reverse waabra mennwhɛɛ mekyir road na ne signs no maatwerɛw ati lights sɔ red mpo aaaaa old currency meeiii tweiimu.\nNa ami maabow ooooo\nMe nnhu adze oooooo\nMereyɛ maa lock ooooo\nWhɛ emi maabow oooo…eeeiiii ene me nkɔ fie\nEeeiiii me nnhu adze oooo…..ooooo ene me nkɔ fie\nAsay all jokes aside you for know say we need you alive,don’t drink & drive #Mooooove\nPrevious article Cabum – Me (Official Video)\nNext article MOST UPCOMING ARTIST IN GHANA ARE UNGRATEFUL – FOKA\nKofi Kinaata – The Whole Show (Prod. by Kin Dee)\nDNF Ft. Kofi Kinaata – 3y3 Wo Ya (Prod By Kin Dee)\nFreda Rhymz ft. D-Black – Pay (Official Music Video)\nby Ohene Kobby May 24, 2019, 2:04 pm\nCabum – Me (Official Video)\nMOST UPCOMING ARTIST IN GHANA ARE UNGRATEFUL – FOKA\nusing essay writing service on


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Bere a Lasaro Wui no, Yesu Sui. Adɛn Ntia? ( Yohane 11:35) | Adesua\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Kwangali Kwanyama Latvian Lithuanian Luo Malagasy Malay Maltese Ndebele Ndonga Nepali Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zulu\nNa Yesu rebenyan Lasaro, nanso Yohane 11:35 ka sɛ Yesu sui. Adɛn nti na osui?\nSɛ yɛn dɔfo bi wu na yɛhwɛ sɛ wafi yɛn nkyɛn kɔ a yɛrenhu no a, yesu. Na Yesu pɛ Lasaro asɛm paa, nanso ɛnyɛ ne wuo no nti na osui. Sɛnea Yohane kyerɛwtohɔ no ma yehu no, tema a Yesu wɔ ma Lasaro abusuafo ne ne nnamfo nti na osui.—Yoh. 11:36.\nBere a Yesu tee sɛ Lasaro yare no, ne ho ampere no sɛ ɔbɛkɔ Lasaro fie akɔsa no yare. Bible ka sɛ bere a Yesu tee sɛ Lasaro yare no, “ɔtenaa faako a ɔwɔ hɔ ara nnanu.” (Yoh. 11:6) Adɛn nti na ɔtwentwɛn so wɔ hɔ? Biribi nti na ɔyɛ saa. Ɔkae sɛ: “Saa ɔyare yi nyɛ owuyare, na mmom Onyankopɔn anuonyam ntia, nea ɛbɛyɛ na wɔnam so ahyɛ Onyankopɔn Ba no anuonyam.” (Yoh. 11:4) Na Lasaro yare no nyɛ “owuyare.” Na Yesu pɛ sɛ ɔfa Lasaro wuo no so da “Onyankopɔn anuonyam” adi. Ɔkwan bɛn so? Na Yesu rebɛyɛ anwonwade kɛse bi; na ɔrebenyan n’adamfo Lasaro afi adamena mu.\nBere a Yesu ne n’asuafo no rekasa no, ɔde owuo totoo nna ho. Enti ɔka kyerɛɛ wɔn sɛ ‘Lasaro ada, na ɔrekɔ hɔ akonyan no.’ (Yoh. 11:11) Na Yesu rebenyan Lasaro afi owuo mu te sɛ nea agya bi renyan ne ba afi nna mu. Enti na ɛho nhia sɛ odi Lasaro wuo no ho yaw.\nƐnde, dɛn na ɛmaa Yesu sui? Bible ma yehu mmuae no. Bere a Yesu hyiaa Lasaro nuabea Maria na ohui sɛ ɔne afoforo resu no, “osii apini na ne ho yeraw no.” Bere a Yesu hui sɛ wɔredi awerɛhow saa no, ɛyɛɛ ne yaw na “osii apini.” Ɛno nti na “Yesu sui.” Yesu hui sɛ awerɛhow abubu ne nnamfonom, na asɛm no yɛɛ no mmɔbɔ paa.—Yoh. 11:33, 35.\nSaa asɛm yi ma yehu sɛ wiase foforo no mu no, Yesu de ne tumi benyan yɛn adɔfo aba nkwa mu bio na wama wɔn apɔwmuden. Afei nso ɛma yehu sɛ Yesu wɔ ayamhyehye ma wɔn a Adam wuo ahwim wɔn adɔfo afi wɔn nsam no. Ade foforo a yesua fi mu ne sɛ, ɛsɛ sɛ yenya tema ma wɔn a wɔn adɔfo awu na wɔredi awerɛhow.\nNa Yesu nim sɛ ɔrekonyan Lasaro. Nanso ɔdɔ ne ayamhyehye a ɔwɔ ma ne nnamfo nti, osui. Yɛn nso, sɛ yɛwɔ tema a, ɛbɛka yɛn ma ‘yɛne wɔn a wosu asu.’ (Rom. 12:15) Sɛ obi di awerɛhow saa a, ɛnkyerɛ sɛ onnye nni sɛ awufo bɛsɔre. Ɛwom, na Yesu rebenyan Lasaro nanso osui. Eyi kyerɛ sɛ ɔwɔ tema paa ma wɔn a wɔn biribi afi mu. Yebetumi asua pii afi ne nhwɛso yi mu.\nNsɛmmisa a Efi Akenkanfo Hɔ—September 2013


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SKY HAWK - NE. JIRO TANIGUCHI. 9781912097050 Librería Luque\n"Hoy en día, ¿quién se toma el tiempo de trepar a un árbol para recuperar un juguete extraviado? ¿De quedarse mirando volar a los pájaros, de saltar los charcos después de una lluvia? ¿O de bajar a la playa para devolver una concha? El Caminante nos invita a acompañarle en sus paseos, a menudo tranquilos y solitarios, y disfrutar de los placeres que procuran sus andanzas por su...\nVista previa: SKY HAWK - NE


Nea Enti a na Tete Yudafo no Hwɛ Kwan sɛ Mesia no Bɛba | Adesua\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Totonac Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nDɛn na tete Yudafo no gyinaa so ‘hwɛɛ Mesia no kwan’?\nOsuboni Yohane bere so no, “na nnipa no hwɛ kwan na wɔn nyinaa susuw Yohane ho wɔ wɔn koma mu sɛ: ‘Gyama ɔno ne Kristo no anaa?’” (Luka 3:15) Ɛbɛyɛ sɛ dɛn nti na na Yudafo no hwɛ kwan sɛ Mesia no bɛba saa bere no? Nneɛma pii ntia.\nBere a wɔwoo Yesu no, Yehowa bɔfo baa nguanhwɛfo bi nkyɛn wɔ wuram. Saa bere no na wɔrehwɛ wɔn nguan wɔ baabi a ɛbɛn Betlehem. Ɔbɔfo no kae sɛ: “Wɔawo Agyenkwa a ɔne Awurade Kristo no ama mo nnɛ wɔ Dawid kurom.” (Luka 2:8-11) Ɛno akyi no, “ɔsoro asafodɔm bɛkaa ɔbɔfo no ho yii Onyankopɔn ayɛ sɛ: * ‘Anuonyam nka Onyankopɔn wɔ sorosoro, na asomdwoe nka nnipa a wɔsɔ n’ani asase so.’”—Luka 2:13, 14.\nAsɛm a ɔbɔfo no kae no kaa nguanhwɛfo no paa. Enti ɛhɔ ara na wosii kwan so kɔɔ Betlehem. Bere a wohuu Yosef ne Maria ne akokoaa Yesu no, “wɔkaa nsɛm a wɔaka akyerɛ wɔn afa abofra kumaa no ho kyerɛɛ wɔn.” Nokwasɛm ni “nea nguanhwɛfo no kae no yɛɛ wɔn a wɔtee nyinaa nwonwa.” (Luka 2:17, 18) Hyɛ no nsow sɛ asɛm a nguanhwɛfo no kae no yɛɛ “wɔn a wɔtee nyinaa” nwonwa. Eyi kyerɛ sɛ ɛnyɛ Yosef ne Maria nko ara na wɔkaa asɛm no kyerɛɛ wɔn; afoforo nso tee. Afei nguanhwɛfo no san wɔn akyi kɔɔ wɔn fie. Saa bere no nyinaa na “wɔrehyɛ Onyankopɔn anuonyam reyi no ayɛ wɔ nea wɔtee na wohui nyinaa ho, sɛnea wɔkaa eyinom kyerɛɛ wɔn no.” (Luka 2:20) Enti bere a nguanhwɛfo no tee Kristo ho asɛmpa no, wɔankata so.\nBere a Maria de n’abakan no baa Yerusalem sɛ ɔde no rebrɛ Yehowa sɛnea Mose Mmara no hwehwɛ no, odiyifobea Hana “bɛdaa Onyankopɔn ase kaa abofra no ho asɛm kyerɛɛ wɔn a wɔretwɛn gye a wobegye Yerusalem no nyinaa.” (Luka 2:36-38; Ex. 13:12) Enti Mesia no ho nsɛm kɔɔ so trɛwee.\nAkyiri yi, “nsoromma mu ahwɛfo fi apuei fam baa Yerusalem, na wɔkae sɛ: ‘Ɛhe na nea wɔawo no sɛ Yudafo hene no wɔ? Yɛwɔ apuei fam na yehuu ne nsoromma, enti yɛaba sɛ yɛrebɛkotow no.’” (Mat. 2:1, 2) “Bere a Ɔhene Herode tee eyi no, ne bo tui, ɔne Yerusalemfo nyinaa, na ɔfrɛfrɛɛ ɔman no mu asɔfo mpanyin ne akyerɛwfo nyinaa boaa ano bisaa wɔn faako a wɔbɛwo Kristo no.” (Mat. 2:3, 4) Enti nnipa pii behuu nokwasɛm yi: Nea ɔbɛyɛ Mesia daakye no abedu! *\nLuka 3:15 a yɛaka ho asɛm dedaw no ma yehu sɛ na Yudafo bi susuw sɛ gyama Osuboni Yohane ne Kristo no. Nanso Yohane kaa biribi ma wohui sɛ ɛnte saa koraa. Ɔkae sɛ: “Nea odi m’akyi reba no wɔ tumi sen me, na memfata sɛ mɛworɔw ne mpaboa. Ɔno na ɔde honhom kronkron ne ogya bɛbɔ mo asu.” (Mat. 3:11) Ebia asɛm a Yohane kae no maa nkurɔfo fii ase hwehwɛɛ Mesia no.\nSo ebetumi aba sɛ tete Yudafo no de adapɛn 70 a wɔahyɛ ho nkɔm wɔ Daniel 9:24-27 no buu akontaa huu bere a Mesia no bɛba? Ebetumi aba saa, nanso yenni ho adanse biara. Nokwasɛm ne sɛ Yesu bere so no, na obiara wɔ sɛnea ɔte adapɛn 70 no ase. Yɛhwɛ sɛnea yɛte ase nnɛ a, ɛnyɛ saa na na wɔte ase koraa. *\nNá Yudafo kuw bi a wɔfrɛ wɔn Essenfo kyerɛkyerɛ sɛ Mesia baanu bɛba bere a mfe 490 rekɔ awiei. Nanso yɛrentumi nsi no pi sɛ Essenfo yi akontaabu no gyina Daniel nkɔmhyɛ no so. Sɛ wɔde wɔn akontaabu no gyinaa Daniel nkɔmhyɛ no so mpo a, ɛbɛyɛ den sɛ Yudafo dodow no ara begye saa ‘mate-me-ho-kuw’ yi akontaabu no atom.\nYesu awo akyi bɛboro mfe ɔha no, na Yudafo bi nso gye di sɛ adapɛn 70 no fii ase afe 607 A.Y.B. bere a wɔsɛee asɔrefie a edi kan no, na ɛbaa awiei afe 70 Y.B., bere a wɔsɛee asɔrefie a ɛto so abien no. Ná ebinom nso susuw sɛ nkɔmhyɛ no baa mu wɔ Maccabeefo bere so bɛyɛ mfe 170 ansa na Yesu reba. Enti yehu wɔ ha sɛ na nnipa dodow no ara adwene nhyia wɔ adapɛn 70 no ho.\nSɛ asomafo no ne tete Kristofo no tumi buu akontaa huu bere a nkɔmhyɛ a ɛfa adapɛn 70 no ho bɛbam a, anka wɔbɛka ho asɛm de akyerɛ sɛ Yesu Kristo baa bere ano sɛ Mesia a wɔahyɛ ne ho nkɔm no. Nanso adanse biara nni hɔ a ɛkyerɛ sɛ tete Kristofo no yɛɛ saa.\nAde foforo nso wɔ hɔ a ɛsɛ sɛ yesusuw ho. Wɔn a wɔkyerɛw Nsɛmpa no twee nsɛm pii fii Hebri Kyerɛwnsɛm no mu, na wɔkyerɛe sɛ ɛbaa mu wɔ Yesu Kristo so. (Mat. 1:22, 23; 2:13-15; 4:13-16) Nanso wɔn mu biako mpo anka sɛ adapɛn 70 no fa Yesu asase so asetena ho.\nSɛ yɛbɔ asɛm no nyinaa mua a, nea yɛbɛka ni: Yɛrentumi nsi no pi nka sɛ Yesu bere so no na nnipa te adapɛn 70 nkɔmhyɛ no ase yiye. Nanso sɛ yɛhwɛ Nsɛmpa no mu a, yehu biribi a na nnipa dodow no ara betumi agyina so ‘ahwɛ’ Mesia no kwan.\n^ nky. 4 Bible nka sɛ bere a wɔwoo Yesu no abɔfo no “too dwom.”\n^ nky. 7 Ebia obi bebisa sɛ: Ɛyɛɛ dɛn na nsoromma mu ahwɛfo no kyerɛe sɛ “nsoromma” a wohuu no apuei fam no fa “Yudafo hene” no awo ho? Bere a wɔretwam wɔ Israel na wɔtee Yesu awo no anaa?\n^ nky. 9 Sɛ wopɛ sɛ wuhu sɛnea seesei yɛte adapɛn 70 no ase a, hwɛ nhoma a wɔato din, Tie Daniel Nkɔmhyɛ No! ti 11.\nNsɛmmisa a Efi Akenkanfo Hɔ—February 2014


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CIZALLA C/REGLA 35 CTS. Y BASE GOM. ERICH KRAUSE. Papelería.\nPapelería / CIZALLA C/REGLA 35 CTS. Y BASE GOM. ERICH KRAUSE\nCIZALLA C/REGLA 35 CTS. Y BASE GOM. ERICH KRAUSE\nVista previa: CIZALLA C/REGLA 35 CTS. Y BASE GOM. ERICH KRAUSE


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Exodus 2 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nWɔwoo Mose (1-4)\nFarao babea faa Mose de no yɛɛ ne ba (5-10)\nMose guan kɔɔ Midian, na ɔwaree Sipora (11-22)\nOnyankopɔn tee Israelfo no apinisi (23-25)\n2 Saa bere no ara mu, ɔbarima bi a ofi Lewi fi kɔwaree Lewini bea bi.+ 2 Ɔbea no nyinsɛn woo ɔbabarima, na bere a ohuu sɛnea abofra no ho yɛ fɛ no, ɔde no siei abosome abiɛsa.+ 3 Afei ohui sɛ ɔrentumi mfa no nsie bio,+ enti ɔfaa mmɛw* kɛntɛn* de kootaa ne amane yɛɛ ho, na ɔde abofra no too mu de no kɔhyɛɛ nwura* mu wɔ Asubɔnten Nil ho. 4 Ɛnna ne nuabea+ kogyinaa baabi hwɛɛ nea ɛbɛto no. 5 Afei Farao babea baa Asubɔnten Nil ho sɛ ɔrebeguare, na na mmea a wɔsom no no nenam Nil no ho. Ohui sɛ kɛntɛn bi hyɛ nwura no mu wɔ nsu no ano. Ɛhɔ ara na ɔsomaa n’abaawa sɛ ɔnkɔfa mmra.+ 6 Obuee so no, ohui sɛ abarimaa no da mu resu. Na ɔyɛɛ no mmɔbɔ, na ɔkae sɛ: “Hebrifo mma no bi ni.” 7 Ɛnna ne nuabea no bisaa Farao babea no sɛ: “Menkɔfrɛ Hebrifo mmea no bi na ɔmmɛma no nufu na ɔnhwɛ no mma wo anaa?” 8 Ɛnna Farao babea no ka kyerɛɛ no sɛ: “Kɔ!” Ntɛm ara na abeawa no kɔfrɛɛ abofra no maame bae.+ 9 Afei Farao babea no ka kyerɛɛ no sɛ: “Fa abofra yi kɔhwɛ no ma me, na metua wo ka.” Enti ɔbea no faa abofra no kɔhwɛɛ no. 10 Abofra no nyinii no, ɔde no kɔmaa Farao babea no, na ɔde no yɛɛ ne ba.+ Ɔtoo no din Mose* na ɔkae sɛ: “Nsu mu na miyii no fii ntia.”+ 11 Afei bere a Mose nyinii* no, ofii adi kɔɔ ne nuanom nkyɛn kɔhwɛɛ sɛnea wɔhyɛ wɔn ma wɔyɛ adwumaden;+ na ohui sɛ Egyptni bi rehwe ne nuanom Hebrifo no mu baako. 12 Bere a ɔhwɛɛ ha ne ha a ohui sɛ obiara nni hɔ no, ɔbɔɔ Egyptni no kum no, na ɔde no hyɛɛ anwea mu.+ 13 Ade kyee a ofii adi no, ohui sɛ Hebrifo baanu bi reko. Enti obisaa nea odi fɔ no sɛ: “Adɛn nti na wo ne wo ara wo ho nipa reko?”+ 14 Ɛnna obisaa no sɛ: “Hena na ɔde wo sii yɛn so sɛ di yɛn so na bu yɛn atɛn? Wopɛ sɛ wukum me sɛnea wukum Egyptni no anaa?”+ Ɛmaa Mose bɔɔ hu na ɔkae sɛ: “Ei, asɛm yi apue!” 15 Akyiri yi Farao tee asɛm no, na ɔyɛe sɛ obekum Mose, nanso Mose guan fii Farao anim kɔɔ Midian+ asaase so, na ɔkɔtenaa abura bi ho. 16 Ná ɔsɔfo a ɔwɔ Midian+ no wɔ mma mmea baason, na wɔbae sɛ wɔrebɛsaw nsu de akogu ade mu ama wɔn papa nguan anom. 17 Nanso sɛnea na ɛtaa si no, nguanhwɛfo bi bɛpam wɔn. Ɛnna Mose sɔre boaa* mmea no, na ɔmaa wɔn mmoa no nsu. 18 Bere a wɔkɔɔ wɔn papa Reuel*+ nkyɛn wɔ ofie no, ɔteɛɛm sɛ: “Ɛnnɛ de ɛyɛɛ dɛn na moaba fie ntɛm saa?” 19 Ɛnna wobuae sɛ: “Egyptni+ bi na ogyee yɛn fii nguanhwɛfo no nsam. Ɔsan saw nsu mpo maa yɛn, na ɔmaa nguan no bi nomee.” 20 Obisaa ne mma mmea no sɛ: “Ɔwɔ he? Adɛn na moagyaw no wɔ hɔ? Monkɔfrɛ no na ɔne yɛn mmedidi.” 21 Na Mose penee so sɛ ɔbɛtena ɔbarima no nkyɛn, na ɔde ne babea Sipora+ maa Mose aware. 22 Akyiri yi, ɔbea no woo ɔbabarima, na Mose too no din Gersom,*+ efisɛ ɔkae sɛ: “Mabɛyɛ ɔhɔho wɔ ananafo asaase so.”+ 23 Mfe* pii akyi no, Egypt hene no wui,+ nanso nkoasom no nti, Israelfo no kɔɔ so sii apini, na wosu hwehwɛɛ ɔboafo, na wɔn sufrɛ no duu nokware Nyankopɔn no asom.+ 24 Eduu baabi no, Onyankopɔn tee wɔn apinisi+ no, na Onyankopɔn kaee apam a ɔne Abraham, Isak, ne Yakob yɛe no.+ 25 Enti Onyankopɔn hwɛɛ Israelfo no, na Onyankopɔn huu nea wɔrefa mu.\n^ Anaa “adaka.”\n^ Anaa “demmire.”\n^ Ɛkyerɛ, “Woyii No Fii Nsu Mu,” kyerɛ sɛ, wogyee no fii nsu mu.\n^ Anaa “bere a Mose renya ahoɔden.”\n^ Anaa “twitwa gyee.”


Yesu Saa Kwatani Bi Yareɛ | Yesu Asetena\nYESU SAA KWATANI BI YAREƐ\nBere a Yesu ne n’asuafo nnan no kɔɔ Galilea kɔkaa asɛm no wɔ “hyia adan mu” no, anwonwade a ɔyɛe no ho asɛm trɛw kɔɔ baabiara. (Marko 1:39) Ne nnwuma no ho asɛm trɛw kɔduu kwatani bi kurom. Oduyɛfo Luka kyerɛkyerɛɛ mu sɛ na “kwata adware” no. (Luka 5:12) Kwata yɛ yare bɔne, na sɛ ɛyɛ obi a, ɛtumi wewe ne honam.\nEnti, na kwatani no tebea nyɛ koraa. Ná mmara nso mma kwan sɛ ɔbɛba nnipa mu. Afei nso, sɛ nnipa rebɛn no a, nea ɛbɛyɛ a wɔrennya yareɛ no bi no, na ɛsɛ sɛ ɔteaam sɛ: “Me ho nte, me ho nte!” (Leviticus 13:45, 46) Nanso dɛn na saa kwatani no yɛe? Ɔkɔɔ Yesu nkyɛn kɔhwee ne nan ase srɛɛ no sɛ: “Awurade, sɛ wopɛ nko ara a, wobɛtumi ama me ho afi.”—Mateo 8:2.\nNea ɔbarima no yɛe no kyerɛ sɛ gyidi deɛ, na ɔwɔ bi wɔ Yesu mu paa! Yɛbɛtumi aka sɛ na yareɛ no ama n’asɛm ayɛ mmɔbɔ. Dɛn na Yesu yɛe? Ɛyɛ wo a, anka dɛn na wobɛyɛ? Yesu yam hyehyee no maa no, na ɔtenee ne nsa mpo sɔɔ ne mu kaa sɛ: “Mepɛ. Wo ho mfi.” (Mateo 8:3) Amonom hɔ ara na ne kwata no tu yerae. Hwɛ sɛnea nkurɔfo ho bɛdwiri wɔn afa!\nSɛ obi a biribiara nso no yɛ a ɔhu nnipa mmɔbɔ bɛdi wo so hene a, anka wompɛ? Nea Yesu yɛ maa kwatani no ma yɛhu sɛ, daakye sɛ Yesu bɛdi asase so hene a, ɔbɛma Bible nkɔmhyɛ bi aba mu. Saa nkɔmhyɛ no ka sɛ: “Ɔbrɛfoɔ ne ohiani asɛm bɛyɛ no mmɔbɔ, na ɔbɛgye ahiafoɔ kra nkwa.” (Dwom 72:13) Sɛ daakye Yesu bɛyɛ asase so hene a, ɔbɛyɛ ne koma so ade na wadi aboa wɔn a wɔrehu amane no nyinaa.\nKae sɛ ansa na Yesu resa kwatani no yareɛ no, na Yesu adi kan ayɛ nneɛma bi ama nkurɔfo reka ho asɛm pii. Kwatani yi ayaresa no nso, na ɛho asɛm bɛtrɛw ama obiara ate ne nka. Nanso na Yesu mpɛ sɛ nkurɔfo bɛgyina yɛse-yɛse so agye no adi. Ná ɔnim nkɔmhyɛ bi a ɛkyerɛ sɛ yɛ-ma-yɛnhwɛ biara rema n’akwan mu. Nkɔmhyɛ no kaa sɛ, “ɔremma obiara nte ne nne wɔ abɔnten so.” ( Yesaia 42:1, 2) Ɛno nti, Yesu ka kyerɛɛ ɔbarima a ɔsaa no yareɛ no sɛ: “Hwɛ na woanka ankyerɛ obiara, na mmom kɔ na fa wo ho kɔkyerɛ ɔsɔfoɔ no, na fa ayɛyɛdeɛ a Mose hyɛ too hɔ no ma.”—Mateo 8:4.\nNanso wo ara wohwɛ sɛnea ɔbarima no ani gyei no a, ɔbɛtumi aka n’ano atom? Ɔde anigye sii kwan so, na ɔrekɔ nyinaa, nea asi no ho asɛm na na ɛda n’ano. Afei deɛ, baabi a wobɛfa biara, na obiara reka Yesu ho asɛm. Ɛduu baabi mpo, na Yesu ntumi nyi n’anim nkɔ kuro biara mu. Enti ɔtee ne ho kɔhyɛɛ baabi komm. Nanso, nnipa fi mmaa nyinaa baa ne nkyɛn ma ɔkyerɛkyerɛɛ wɔn, na ɔsaa wɔn yareɛ.\nSɛ kwata yɛ obi a, dɛn na ɛtumi yɛ ne nipadua? Obi yɛ kwatani a, dɛn na na mmara hwehwɛ sɛ ɔyɛ?\nƐkwan bɛn na kwatani bi faa so de n’adesrɛ too Yesu anim? Nea Yesu yɛ maa no no, dɛn na yɛsua fi mu?\nBere a Yesu saa ɔbarima no yareɛ no, dɛn na ɔbarima no yɛe? Nkurɔfo tee no, dɛn na wɔn nso yɛe?