“Wɔamene Owu Akosi Daa”\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | August 15, 2005\nSƐ́ ANKA wobɛkenkan atesɛm krataa bi ahu sɛ abeawa kumaa bi adi ne ho dɔm no, susuw sɛnea wobɛte nka afa bere a wokenkan mmom sɛ “wɔamene owu akosi daa” no ho hwɛ. Nokwasɛm ne sɛ, atesɛm krataa biara nni hɔ a atumi aka asɛm a ɛte saa pɛn. Nanso asɛm a ɛwɔ atifi hɔ no wɔ Bible, nhoma a adi mfirihyia mpempem pii no mu.\nWɔakyerɛkyerɛ owu mu fann wɔ Kyerɛwnsɛm no mu. Bio nso, ɛnyɛ nea enti a yewu nko na Bible no ma yehu na mmom ɛkyerɛkyerɛ tebea a awufo wom mu na ɛma yehu sɛ anidaso wɔ hɔ ma yɛn adɔfo a wɔawuwu no. Awiei koraa no, ɛka sɛ bere titiriw bi reba a yebetumi aka sɛ: “Wɔamene owu akosi daa.”—1 Korintofo 15:54.\nBible de nsɛm a ɛba fam koraa kyerɛkyerɛ owu mu mmom sen sɛ anka ɛde nsɛm a asete yɛ den bɛka ho asɛm. Sɛ nhwɛso no, ɛtaa de owu toto ‘nna’ ho, na ɛka awufo ho asɛm sɛ ‘wɔada wɔ owu mu.’ (Dwom 13:3; 1 Tesalonikafo 4:13; Yohane 11:11-14) Wɔka owu nso ho asɛm sɛ “ɔtamfo.” (1 Korintofo 15:26) Nea ehia paa no, Bible ma yehu nea enti a owu te sɛ nna, nea enti a yewu, ne ɔkwan a wɔbɛfa so adi saa ɔtamfo yi so nkonim korakora.\nBible mu nhoma a edi kan no ka sɛnea Onyankopɔn bɔɔ onipa a odi kan Adam na ɔde no kɔtraa paradise bi mu ho asɛm. (Genesis 2:7, 15) Bere a wɔbɔɔ Adam no, wɔde nnwuma bi hyɛɛ ne nsa na wɔsan de anohyeto a na ɛnsɛ sɛ obu so bi nso kaa ho. Ɛdefa dua bi a na esi Eden turo no mfinimfini baabi ho no, Onyankopɔn ka kyerɛɛ no sɛ: “Nni, efisɛ da a wubedi bi no, owu na wubewu.” * (Genesis 2:17) Enti Adam tee ase sɛ obetumi akwati owu. Onyankopɔn mmara a obebu so no na na ɛbɛma wawu.\nAwerɛhosɛm ne sɛ, Adam ne ne yere Hawa yɛɛ asoɔden. Wosii gyinae sɛ wobebu wɔn ani agu nea wɔn Bɔfo no pɛ so, na wotwaa so aba. Bere a Onyankopɔn reka nea ebefi wɔn bɔne no mu aba akyerɛ wɔn no, ɔkae sɛ: “Wobɛsan akɔ dɔte mu, efisɛ emu na woyii wo fii.” (Genesis 3:19) Wobenyaa sintɔ kɛse, kyerɛ sɛ wɔbɛyɛɛ nnipa a wɔnyɛ pɛ. Ná pɛ a wɔnyɛ anaa abɔnefo a wɔabɛyɛ no bɛma wɔawuwu.\nAdam ne Hawa de saa dɛmdi a ɛne bɔne yi woo wɔn mma a wɔne adesamma abusua no nyinaa. Wɔ ɔkwan bi so no, saa dɛmdi yi te sɛ yare bi a obi nya fi n’awofo nkyɛn wɔ awo mu. Ɛnyɛ sɛ Adam hweree hokwan a anka ɛbɛma watumi atra ase daa a owu renhaw n’adwene nko, na mmom ɔwoo mma a na wɔnyɛ pɛ nso. Bɔne bɛfaa adesamma abusua mũ no nyinaa dommum. Bible ka sɛ: “Ɛno nti na sɛnea ɛnam onipa baako so na bɔne baa wiase, na owu nam bɔne so bae, maa owu trɛw kaa nnipa nyinaa esiane bɔne a wɔn nyinaa ayɛ nti.”—Romafo 5:12.\n“Bɔne Baa Wiase”\nSaa dɛmdi anaa bɔne yi a yenya fi awo mu yi nyɛ ade a yɛde aniwa hu. “Bɔne” kyerɛ abrabɔ fam ne honhom fam sintɔ bi a yenya fii yɛn awofo a wodi kan no nkyɛn, a aka yɛn nipadua no. Nanso, Bible ma yehu sɛ Onyankopɔn ama yɛn ano aduru. Ɔsomafo Paulo kyerɛkyerɛ mu sɛ: “Bɔne akatua ne owu, na akyɛde a Nyankopɔn de ma ne daa nkwa a ɛnam yɛn Awurade Kristo Yesu so.” (Romafo 6:23) Wɔ Paulo krataa a edi kan a ɔkyerɛw kɔmaa Korintofo asafo no mu no, ɔkaa nkuranhyɛsɛm bi a na ntease wom kɛse ho asɛm sɛ: “Sɛnea obiara rewu wɔ Adam mu no, saa ara na wɔbɛma obiara anya nkwa wɔ Kristo mu.”—1 Korintofo 15:22.\nYiw, Yesu Kristo di akoten wɔ yi a wobeyi owu ne bɔne afi hɔ no mu paa. Ɔkae sɛ ɔbaa asase yi so sɛ ‘ɔde ne kra rebɛyɛ agyede de agye nnipa bebree.’ (Mateo 20:28) Yebetumi de tebea no atoto obi a wɔakyere no asie ho. Sɛ wobegyaa no a, gye sɛ ne nkurɔfo atua sika dodow bi ansa. Wɔ saa asɛm yi mu no, agyede a ebetumi agye yɛn afi bɔne ne owu ho no ne Yesu desani nkwa a ɛyɛ pɛ no. *—Asomafo Nnwuma 10:39-43.\nSɛnea ɛbɛyɛ a Onyankopɔn de agyede no bɛma nti, ɔsomaa Yesu baa asase yi so sɛ ɔmfa ne nkwa mmɛbɔ afɔre. ‘Onyankopɔn dɔ wiase paa ma enti ɔde ne Ba a ɔwoo no koro mae, na obiara a ogye no di no anya daa nkwa.’ (Yohane 3:16) Ansa na Kristo rewu de ne ho abɔ afɔre no, ‘odii nokware no ho adanse.’ (Yohane 18:37) Wɔ Yesu baguam som adwuma no mu no, ɔde hokwan a tebea horow bi ma ɛsɔree no daa owu ho nokwasɛm adi.\n‘Abeawa no Ada’\nBere a na Yesu wɔ asase so no, na onim sɛnea owu te ankasa. Nnipa a wɔbɛn no wuwui ma odii ho yaw, na na onim yiye nso sɛ ɔno ankasa bere renso na wawu. (Mateo 17:22, 23) Ɛda adi sɛ aka asram bi ma Yesu awu no, ne yɔnko berɛbo Lasaro wui. Lasaro wu yi ma yehu adwene a Yesu wɔ wɔ owu ho.\nBere a Yesu tee sɛ Lasaro awu no, ɔkae sɛ: “Yɛn adamfo Lasaro ada, na merekɔ hɔ akonyan no.” Asuafo no kae sɛ, sɛ Lasaro ada kɛkɛ de a, ne ho bɛyɛ no den. Ɛno maa Yesu ka kyerɛɛ wɔn pen sɛ: “Lasaro awu.” (Yohane 11:11-14) Akyinnye biara nni ho sɛ Yesu tee ase sɛ, owu te sɛ nna. Ɛwom sɛ ɛyɛ den ma yɛn sɛ yebehu sɛnea owu te de, nanso yenim sɛnea nna te. Sɛ anadwo yɛda nnahɔɔ a, yennim hwee, yenhu sɛ bere rekɔ ɛnna nea ɛrekɔ so biara nso nni hɔ a yɛte. Bible kyerɛ mu sɛ awufo wɔ tebea a ɛte saa ara mu. Ɔsɛnkafo 9:5 ka sɛ: “Awufo de, wonnim biribiara.”\nAde foforo a enti Yesu de owu toto nna ho ne sɛ, wobetumi anyan owufo denam Onyankopɔn tumi so. Da bi, Yesu kɔsraa abusua bi a wɔn babea kumaa awu ma wɔn adwene atu afra. Yesu kae sɛ “abeawa no nwui, na mmom wada.” Afei ɔkɔɔ abeawa no nkyɛn kɔsoo ne nsa maa no “sɔree.” Sɛ yɛbɛka no yiye a, ɔsɔre fii awufo mu.—Mateo 9:24, 25.\nSaa ara na Yesu nyanee ne yɔnko Lasaro fii awufo mu. Nanso ansa na Yesu reyɛ saa anwonwade yi ɔkyekyeree Lasaro nuabea Marta werɛ sɛ: “Wo nua no bɛsɔre.” Marta nso de ahotoso kae sɛ: “Minim sɛ owusɔre mu, da a etwa to no, ɔbɛsɔre.” (Yohane 11:23, 24) Akyinnye biara nni ho sɛ na Marta hwɛ kwan sɛ daakye Onyankopɔn asomfo nyinaa bɛsɔre afi awufo mu.\nDɛn ankasa ne owusɔre? Nea Hela asɛmfua a egyina hɔ ma “owusɔre” (a·naʹsta·sis) kyerɛ ankasa ne sɛ “sɔre gyina hɔ.” Ɛkyerɛ sɔre a obi sɔre fi awufo mu. Ebia eyi bɛyɛ ebinom nwonwa, nanso Yesu kae sɛ awufo bɛte ne nne no, ɔde kaa ho sɛ: “Mommma eyi nnyɛ mo nwonwa.” (Yohane 5:28) Nnipa a Yesu ankasa nyanee wɔn bere a na ɔwɔ asase so no ma yenya ahotoso wɔ Bible bɔhyɛ a ɛka sɛ awufo a wɔwɔ Onyankopɔn nkae mu nyinaa bɛsɔre afi bere tenten a wɔde ‘ada’ no mu. Nkɔmhyɛ a ɛwɔ Adiyisɛm 20:13 no ka sɛ: “Ɛpo yii emu awufo mae, na owu ne Hades [adesamma damoa] yii emu awufo mae.”\nSo wobenyan saa awufo yi aba nkwa mu ma wɔabenyin abɔ nkwakora ne mmerewa na wɔasan awuwu sɛ Lasaro? Ɛno nyɛ Onyankopɔn atirimpɔw. Bible no ma yɛn awerɛhyem sɛ bere bi bɛba a “owu nni hɔ bio” ma enti obi renyin mmɔ akwakora anaa aberewa nwu.—Adiyisɛm 21:4.\nOwu yɛ ɔtamfo. Adesamma abusua no wɔ atamfo afoforo te sɛ yare ne mpanyinyɛ a ɛno nso de ɔhaw pii ba yɛn so. Onyankopɔn hyɛ bɔ sɛ ɔbɛsɛe wɔn pasaa, na awiei koraa no wasɛe adesamma tamfo kɛse no. “Ɔtamfo a otwa to a obetu no agu ne owu.”—1 Korintofo 15:26.\nSɛ saa bɔhyɛ no nya bam a, nnipa benya anigye ankasa a owu ne bɔne nsɛe no. Ansa na saa bere no bɛba mpo no, yebetumi anya awerɛkyekye sɛ yɛn adɔfo a wɔawuwu no regye wɔn ahome, na sɛ wɔwɔ Onyankopɔn nkae mu nkutoo a, bere a ɛfata mu no obenyan wɔn.\nOwu Ho Ntease Ma Yenya Atirimpɔw Wɔ Asetram\nOwu ho ntease a edi mũ a yebenya ne anidaso a ɛwɔ hɔ ma awufo a yebehu no betumi asesa yɛn abrabɔ. Bere a Ian a yɛbɔɔ ne din wɔ asɛm a edi eyi anim mu wɔ ne mfe 20 mu no, obehuu nkyerɛkyerɛmu a Bible de ma wɔ owu ho no. Ɔka sɛ: “Ná mewɔ anidaso a ensi pi sɛ me papa wɔ baabi. Enti bere a metee sɛ wada kɛkɛ wɔ owu mu no, mfiase no me werɛ howee.” Nanso bere a Ian behuu sɛ Onyankopɔn ahyɛ bɔ sɛ obenyan awufo no, odii ahurusi sɛ obetumi ahu ne papa bio. Ɔka sɛ: “Ɛne bere a edi kan koraa wɔ m’abrabɔ mu a metee nka sɛ me ho atɔ me.” Owu ho ntease pa a onyae no maa no nyaa asomdwoe ne abotɔyam.\nClive ne Brenda hweree wɔn ba Steven a na wadi mfe 21 wɔ kar akwanhyia kɛse a yɛkaa ho asɛm wɔ asɛm a edi eyi anim mu no. Ɛwom sɛ na wonim nea Bible ka fa owu ho de, nanso ɔpatuwu no kaa wɔn kɛse. Sɛnea yenim no, owu yɛ ɔtamfo, na ne nwowɔe yɛ yaw. Kyerɛwnsɛm mu nimdeɛ a wɔwɔ wɔ tebea a awufo wom ho no dwudwoo yawdi no ano nkakrankakra. Brenda ka sɛ: “Owu ho ntease a yɛwɔ no ama yɛatumi atoto nneɛma yiye atoa yɛn abrabɔ so wɔ asomdwoe mu. Nokwasɛm ne sɛ, da biara yesusuw bere a Steven benyan afi ne nnahɔɔ mu no ho.”\n“Owu, Wo Nwowɔe Wɔ He?”\nƐda adi sɛ tebea a awufo wom ho ntease a yebenya no betumi aboa ma yɛanya asetra ho adwene a ɛfata. Ɛnsɛ sɛ owu yɛ ahintasɛm. Yebetumi abɔ yɛn bra a yɛremma saa ɔtamfo yi ho hu nhunahuna yɛn. Afei nso, yehu sɛ anidaso wɔ hɔ ma awufo a, ɛremma yenni anigyede nkutoo akyi, esiane sɛ wɔka sɛ “nnipa ammedi kyɛre bi” nti. Nim a yenim sɛ yɛn adɔfo a wɔawuwu a wɔwɔ Onyankopɔn nkae mu no adeda wɔ owu mu retwɛn owusɔre no betumi ama yɛanya awerɛkyekye ma yɛatumi akɔ so abɔ yɛn bra.\nYiw, yebetumi de ahotoso ahwɛ daakye a Yehowa Nyankopɔn, nkwa Mafo no bɛmene owu akosi daa no kwan. Hwɛ nhyira ara a ɛbɛyɛ bere a yebetumi abisa ma afata sɛ: “Owu, wo nkonimdi wɔ he? Owu, wo nwowɔe wɔ he?”—1 Korintofo 15:55.\n^ nky. 6 Eyi ne owu ho asɛm a edi kan wɔ Bible mu.\n^ nky. 11 Ná agyede no bo yɛ onipa nkwa a ɛyɛ pɛ efisɛ ɛno ne nea Adam hweree. Esiane sɛ bɔne kaa nnipa nyinaa nti, na ɔdesani a ɔtɔ sin biara nni hɔ a ɔbɛfata sɛ agyede. Ɛno nti, Onyankopɔn somaa ne Ba no fi soro bedii saa botae no ho dwuma. (Dwom 49:7-9) Sɛ wopɛ eyi mu nkyerɛkyerɛmu a ɛkɔ akyiri a, hwɛ Nimdeɛ a Ɛde Kɔ Daa Nkwa Mu nhoma a Yehowa Adansefo tintimii no, ti 7.\nAdam ne Hawa asoɔden no na ɛde owu bae\nYesu soo abeawa a wawu no nsa, na ɔsɔree\nNnipa pii retwɛn bere a wɔn adɔfo a wɔawuwu no bɛsɔre afi awufo mu sɛnea Lasaro yɛe no\nShare Share “Wɔamene Owu Akosi Daa”\nw05 8/15 kr. 4-7\nƆhaw Kɛse a Owu De Ba\nWɔ Galilea Po So\nAdehye Bible No Ade Titiriw a Wɔatumi Ayɛ Wɔ Nhomasua Mu\nWobɛda Onyankopɔn Anuonyam Adi?\nKristofo Da Yehowa Anuonyam Adi\nƆdɔ Mmara A Ɛwɔ Koma Mu\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM August 15, 2005\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM August 15, 2005\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM August 15, 2005


Prices Of Samsung Galaxy S9 In Ghana - 2021 Scout Africa\nPrices Of Samsung Galaxy S9 In Ghana\n1 Prices Of Samsung Galaxy S9 In Ghana\n1.1 Samsung Galaxy S9 Features And Specifications\n1.2 Jumia Ghana Prices Of Samsung Galaxy S9\n1.2.1 Samsung Galaxy S9 Smartphone – 4GBRAM +64GBROM – Blue – GH₵ 1,518.00 – GH₵ 2,977.00\n1.2.2 Samsung Galaxy S9+ 64GB HDD – 6GB RAM – Midnight Black – GH₵ 1,610.00 – GH₵ 2,800.00\n1.2.3 Samsung Galaxy S9 – 64GB HDD – 4GB RAM – Midnight Black\nWhat are the Prices Of Samsung Galaxy S9 In Ghana ? Samsung Galaxy S9 is an excellent phone that delivers some of the best hardware, performance and photography of any handset you can buy today…..Thus Buy Online The Latest Samsung Galaxy S9 in Ghana with a price range of GHS 2,500 – GHS 5,000.\nJumia Ghana Prices Of Samsung Galaxy S9\nAvailable Samsung Galaxy S9 and their Features\nSamsung Galaxy S9 Smartphone – 4GBRAM +64GBROM – Blue – GH₵ 1,518.00 – GH₵ 2,977.00\nSamsung Galaxy S9+ 64GB HDD – 6GB RAM – Midnight Black – GH₵ 1,610.00 – GH₵ 2,800.00\nSamsung Galaxy S9 – 64GB HDD – 4GB RAM – Midnight Black\nCamera: Rear – 12MP; Front – 8MP


African Books Collective: Samad in the Forest: English-Fante Bilingual Edition\nSamad a ɔwɔ Kwaɛ Mu\nSamad pɛ mmoa asɛm. Ne dayɛ so nyi dɛɛ ɔbɔkɔ akɛ dzi da kro wɔ kwae bi mu na wada nnua dan no mu. Di Samad akyir bir a ɔtuu dɛm anamoo yi na ɔyɛ anyɔkofo pii na ɔhuu awanwan dze bi nom nso. Kwae mu krɔ ɔnyɛɛ anigyei dɛm da.


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Act II ch.56 Daiya no A - Act II 55 Daiya no A - Act II ch.54 Daiya no A - Act II 53 Daiya no A - Act II ch.52 Daiya no A - Act II ch.51 Daiya no A - Act II ch.50 Daiya no A - Act II ch.49 Daiya no A - Act II 48 Daiya no A - Act II 47 Daiya no A - Act II ch.46 Daiya no A - Act II 45 Daiya no A - Act II 44 Daiya no A - Act II 43 Daiya no A - Act II 42 Daiya no A - Act II 41 Daiya no A - Act II ch.40 Daiya no A - Act II 39 Daiya no A - Act II 38 Daiya no A - Act II 37 Daiya no A - Act II 36 Daiya no A - Act II 35 Daiya no A - Act II 34 Daiya no A - Act II 33 Daiya no A - Act II 32 Daiya no A - Act II 31 Daiya no A - Act II 30 Daiya no A - Act II 29 Daiya no A - Act II 28 Daiya no A - Act II 27 Daiya no A - Act II 26 Daiya no A - Act II 25 Daiya no A - Act II 24 Daiya no A - Act II 23 Daiya no A - Act II 22 Daiya no A - Act II 21 Daiya no A - Act II 20 Daiya no A - Act II 19 Daiya no A - Act II 18 Daiya no A - Act II 17 Daiya no A - Act II 16 Daiya no A - Act II 15 Daiya no A - Act II 14 Daiya no A - Act II 13 Daiya no A - Act II 12 Daiya no A - Act II 11 Daiya no A - Act II 10 Daiya no A - Act II 9 Daiya no A - Act II 8 Daiya no A - Act II 7 Daiya no A - Act II 6 Daiya no A - Act II 5 Daiya no A - Act II 4 Daiya no A - Act II 3 Daiya no A - Act II 2 Daiya no A - Act II 1 Daiya no A - Act II ch.0 Previous Next Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 Next Report\nTips: You're reading Daiya no A - Act II 151, please read Daiya no A - Act II 151 english scan online from left to right. You can use left and right keyboard keys or click on the Daiya no A - Act II 151 image to browse between Daiya no A - Act II 151 pages.\nTags: read Daiya no A - Act II 151 english, Daiya no A - Act II 151 raw manga, Daiya no A - Act II 151 online, Daiya no A - Act II 151 chap, Daiya no A - Act II 151 chapter, Daiya no A - Act II 151 high quality, Daiya no A - Act II 151 manga hd scan


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Senior Living - December 20, 2017 - Daily Living for Seniors\nHenry Durbanville wrote a book several years ago called The Best Is Yet To Be. In it, he argued that growing older isn’t something that should be dreaded, but embraced – that our senior years can be the best of our lives.\nHere’s one particularly powerful point he made…\n"I feel so sorry for folks who don’t like to grow old... I revel in my years. They enrich me... I would not exchange... the abiding rest of soul, the measure of wisdom I have gained from the sweet and bitter and perplexing experiences of life; nor the confirmed faith I now have in the... love of God, for all the bright and uncertain hopes and tumultuous joys of youth.\n“These are the best years of my life... The way grows brighter; the birds sing sweeter; the winds blow softer; the sun shines more radiantly than ever before. I suppose ‘my outward man’ is perishing, but ‘my inward man’ is being joyously renewed day by day.”\nSo many see age as a liability in life – that growing older means they’re less useful. But that couldn’t be further from the truth. Your age is a great asset to your ministry to others!\nDon’t ever let age discourage you from making a difference in others’ lives. Use your wisdom and experience to share truth with others!\nAsk God to remind you of the wisdom and life experience He’s given you – and to guide you as you pass it on to others.\nIn what way do you generally think about getting older? Is it an asset or a liability in your mind?\nHow might your life and ministry look differently if you saw getting older as an advantage?


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Bible Mu Nsɛm Hiob Di Nyankopɔn Nokware - Yehowa Adansefo Intanɛt Dwumadibea\nSO ƆYAREFO yi ade yɛ wo mmɔbɔ? Wɔfrɛ no Hiob, na ɔbea no yɛ ne yere. Wunim nea ɔreka akyerɛ Hiob? ‘Dome Onyankopɔn na wu.’ Ma yɛnhwɛ nea enti a ɔbɛka asɛm a ɛte saa, ne nea enti a Hiob huu amane saa.\nHiob yɛ gyidini a otiee Yehowa. Na ɔte Us asase a ɛbɛn Kanaan no so. Na Yehowa dɔ Hiob yiye, nanso na obi wɔ hɔ a ɔtan no. Wunim saa nipa no?\nƆne Satan Ɔbonsam. Kae sɛ Satan ne ɔbɔfo bɔne a ɔtan Yehowa no. Otumi maa Adam ne Hawa yɛɛ Yehowa so asoɔden, na osusuwii sɛ obetumi ama obiara ayɛ Yehowa so asoɔden saa ara. Na so otumi yɛɛ saa? Dabi. Wo de susuw mmarima ne mmea anokwafo pii a yɛasua wɔn ho ade no ho hwɛ. Wɔn mu baahe na wubetumi abobɔ wɔn din?\nBere a Yakob ne Yosef wui wɔ Misraim akyi no, Hiob ne obi a na ogye Yehowa di sen biara wɔ asase nyinaa so. Yehowa pɛe sɛ Satan hu sɛ ɔrentumi mma nnipa nyinaa mfa ɔkwammɔne so, enti ɔkae sɛ: ‘Hwɛ Hiob. Hwɛ sɛnea odi me nokware.’\nSatan kae sɛ: ‘Odi wo nokware efisɛ woahyira no na ɔwɔ nneɛma pa pii. Na sɛ wuyi eyinom fi hɔ a, ɔbɛdome wo.’\nEnti Yehowa kae sɛ: ‘Kɔ so. Yi fi hɔ. Yɛ Hiob bɔne biara a wopɛ. Na yebehu sɛ ɔbɛdome me anaa. Hwɛ sɛ wunkum no mmom.’\nNea edi kan no, Satan ma wobewiaa Hiob anantwi ne ne yoma, na okunkum ne nguan nso. Afei ɔmaa ahum kɛse kunkum ne mmabarima ne ne mmabea 10. Afei Satan de ɔyare bɔne bi baa Hiob so. Hiob huu amane pii. Ɛno nti na Hiob yere ka kyerɛɛ no sɛ: ‘Dome Onyankopɔn na wu.’ Nanso na Hiob renyɛ saa. Na, nnipa baasa a wɔyɛɛ wɔn ho sɛ ne nnamfo bɛka kyerɛɛ no sɛ wayɛ bɔne bi. Nanso Hiob kɔɔ so dii nokware.\nEyi maa Yehowa ani gyei, na akyiri yi ohyiraa Hiob, sɛnea wutumi hu wɔ mfonini yi mu no. Ɔsaa no yare. Hiob woo mma 10 foforo a wɔn ho yɛ fɛ, na onyaa anantwi, nguan ne yoma a na ɔwɔ no mmɔho.\nWubedi Yehowa nokware daa te sɛ Hiob anaa? Sɛ woyɛ saa a Onyankopɔn behyira wo nso. Bere a asase so nyinaa ayɛ fɛfɛɛfɛ te sɛ Eden turo no, wubetumi atra so daa.\nDɛn na Satan pɛe sɛ ɔyɛ, na otumi yɛɛ saa?\nYehowa maa Satan kwan sɛ ɔnyɛ dɛn, na dɛn ntia?\nAdɛn nti na Hiob yere ka kyerɛɛ no sɛ ‘ɔnnome Nyankopɔn na onwu’? (Hwɛ mfonini no.)\nSɛ wohwɛ mfonini a ɛto so abien no a, ɔkwan bɛn so na Yehowa hyiraa Hiob, na dɛn ntia?\nSɛ yɛn nso yedi nokware ma Yehowa te sɛ Hiob a, nhyira bɛn na yebenya?\nKenkan Hiob 1:1-22.\nKristofo a wɔwɔ hɔ nnɛ bɛyɛ dɛn atumi asuasua Hiob? (Hiob 1:1; Filip. 2:15; 2 Pet. 3:14)\nKenkan Hiob 2:1-13.\nAkwan horow abien a nsonsonoe wom bɛn na Hiob ne ne yere yɛɛ wɔn ade wɔ sɔhwɛ a Satan de bae no ho? (Hiob 2:9, 10; Mmeb. 19:3; Mika 7:7; Mal. 3:14)\nKenkan Hiob 42:10-17.\nEsiane sɛ Hiob ne Yesu nyinaa dii Onyankopɔn nokware nti, nhyira bɛn na wonyae a na edi nsɛ? (Hiob 42:12; Filip. 2:9-11)\nSɛnea Hiob gyinaa pintinn maa Nyankopɔn na onyaa nhyira no hyɛ yɛn nkuran wɔ kwan bɛn so? (Hiob 42:10, 12; Heb. 6:10; Yak. 1:2-4, 12; 5:11)


Oj Apor Jesu Video\nApor Jesu - OJ.\nTags: Apor Jesu - OJ, ma ye se mo pen, maye se mopen\nOJ - Apor Jesu MP3\nThe Best Of Selected Gospel Music From Ghana.\nTags: OJ, Apor Jesu, OJ - Apor Jesu, Apor Yesu, ghana, twi, worship, gospel, mix, videos, chor, lic, hymns, ghanaian\nOJ Apor Jesu Is Best Performer In Ghana MP3\nCharismatic Evangelistic Ministry. C.E.M.\nAnimals Dance OJ Apor Jesu MP3\nApor Jesu Good Old Daes Choreography by PLS @ UG MP3\nGood Old Daes is a program organised by the Music and Drama Department of PENSA-Legon (University Of Ghana) to celebrate how Christians worshipped in ...\nTags: Apor Jesu, Choreography (Profession), Dance (Interest), ug, Ghana (Country), University (Building Function), Good old daes, good old days, ancient dance, Ghana cultural dance, pensa, legon, OJ, Ghana choreography, Old, Old School\nOJ performing Apor Jesu at Philipa Baafi @ 15 concert in Kumasi MP3\nGospel musician Philipa Baafi kicked off her 15 years of gospel music on July 27 at the Grace Baptist Church in Kumasi. OJ, Amy Newman, Celestine Baafi, ...\nTags: Philipa Baafi, OJ, VGMAs, VGMA, Grace Baptist Church, Kumasi, Philipa Baafi at 15, Amy Newman, gospel, event, concert, Esther K Nyamekye, Celestine Donkor, Selena Boateng, philipa baaafi at 15 concert, tour, apor jesu, gospel music, ghana gospel musc\nGhana Gospel Mix 2015 (Praise & Worship) - Volume II MP3\nTrack List .. 1.OJ - Maye Se Mo Pen 2.Ampong - Maranathan 3.Cindy Thompson - ELSHADIA 4.Yaw Sarpong - Ne Mmofrase 5.Jennifer Oduro. - Okasa 6.\nTags: Ghana, Music, Updates, Gospel Music (Musical Genre), Africa


СТИЛЬНОЕ ВЯЗАНИЕ: Tracy Reese SS 2011 Ready-To-Wear. New York. Трэйси Риз. Весна-лето 2011\nTracy Reese SS 2011 Ready-To-Wear. New York. Трэйси Риз. Весна-лето 2011


Tete Kristofo ne Wiase No\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | July 1, 1993\nKENKAN WƆ Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Dutch English Estonian Finnish French German Greek Italian Japanese Norwegian Polish Romanian Russian Samoan Sepedi Shona Slovak Slovenian Spanish Swedish Tagalog Thai Tswana Twi Ukrainian\nBƐYƐ mfe mpem abien a atwam ni no, anwonwasɛm titiriw bi sii Mfinimfini Apuei. Onyankopɔn somaa ne Ba a ɔwoo no koro no fii ne soro trabea hɔ sɛ ɔmmɛtra adesamma wiase no mu bere tiaa bi. Ɔkwan bɛn so na adesamma mu fã kɛse no ara gyee no? Ɔsomafo Yohane bua sɛ: “Ɔno [Yesu] wɔ wiase dedaw, na wɔnam no so na ɛyɛɛ wiase; nanso wiase anhu no. Ɔbaa n’ankasa ne de [Israel] mu, na wɔn a wɔyɛ n’ankasa de no annye no.”—Yohane 1:10, 11.\nWiase no annye Onyankopɔn Ba, Yesu, antom koraa. Dɛn ntia? Yesu kyerɛkyerɛɛ ade biako nti a ɛte sɛɛ no mu sɛ: “Wiase . . . tan me, efisɛ midi adanse sɛ ne nnwuma yɛ bɔne.” (Yohane 7:7) Awiei koraa no, wiase koro yi ara—Yudasom mu mpanyimfo binom, Edom hene, ne Roma ɔmammuifo bi a wɔyɛ n’ananmusifo—maa wokum Yesu. (Luka 22:66-23:25; Asomafo no Nnwuma 3: 14, 15; 4:24-28) Na Yesu akyidifo no nso ɛ? So ne wiase no begye wɔn atom ntɛm so? Dabi. Aka bere tiaa bi ma Yesu awu no, ɔbɔɔ wɔn kɔkɔ sɛ: “Sɛ mufi wiase a, anka wiase bɛdɔ n’ankasa ne de; na sɛ mumfi wiase na mapaw mo afi wiase yi, eyi nti na wiase tan mo.”—Yohane 15:19.\nWɔ Asomafo no Mmere So\nYesu nsɛm no baa mu. Wɔ ne wu akyi adapɛn kakraa bi akyi no, wɔkyeree n’asomafo no, hunahunaa wɔn, na wɔhwee wɔn. (Asomafo no Nnwuma 4:1-3; 5:17, 18, 40) Ɛno akyi bere tiaa bi no, wɔtwee mmɔdenbɔfo Stefano kɔɔ Yudafo Sanhedrin no anim na afei wosiw no abo kum no. (Asomafo no Nnwuma 6:8-12; 7:54, 57, 58) Akyiri yi, Ɔhene Herode Agrippa I kum ɔsomafo Yakobo. (Asomafo no Nnwuma 12:1, 2) Wɔ Paulo asɛmpatrɛw akwantu no mu no, Yudafo Atubrafo a wɔwɔ mmeaemmeae no tuu afoforo aso ma wɔtaa no.—Asomafo no Nnwuma 13:50; 14:2, 19.\nƆkwan bɛn so na Kristofo a wodi kan no yɛɛ wɔn ade wɔ saa ɔsɔretia no ho? Mfiase no, bere a asɔre mpanyimfo no baraa asomafo no sɛ wɔnnka asɛm wɔ Yesu din mu no, asomafo no kae sɛ: “Ɛsɛ sɛ yetie Onyankopɔn mmom sen nnipa.” (Asomafo no Nnwuma 4:19, 20; 5:29) Na eyi bɛyɛɛ wɔn su bere biara a wohyiaa ɔsɔretia. Nanso, ɔsomafo Paulo tuu Kristofo a wɔwɔ Roma fo sɛ: ‘Wɔmmrɛbrɛ wɔn ho ase nhyɛ aban a ɛwɔ anuonyam no ase.’ Na otuu wɔn fo bio nso sɛ: “Sɛ ebetumi a, mo fam de, mo ne nnipa nyinaa ntra asomdwoe mu.” (Romafo 12:18; 13:1) Enti, na ɛsɛ sɛ Kristofo a wodi kan no paw gyinabea bi a ɛyɛ den. Wotiee Onyankopɔn sɛ wɔn Sodifo a odi kan. Na bere koro no ara, wɔbrɛɛ wɔn ho ase hyɛɛ wɔn man mu atumfo no ase na wɔbɔɔ mmɔden sɛ wɔne nnipa nyinaa bɛtra asomdwoe mu.\nRoma Ahemman no mu Kristofo\nWɔ Roma Ahemman no mu wɔ afeha a edi kan mu no, akyinnye biara nni ho sɛ Kristofo nyaa mfaso fii Pax Romana anaasɛ Roma Asomdwoe a Roma asraafo akuw horow hwɛ ma ɛtraa hɔ no mu. Mmara a ɛma wɔyɛ ade sɛnea ɛsɛ, akwan pa, ne po so akwantu a na eye saa bere no boa maa Kristosom trɛwee. Ɛda adi sɛ Kristofo a wodi kan no huu ɛka a na wɔde ɔmanfo, na wotiee Yesu ahyɛde sɛ “momfa Kaesare de mma Kaesare” no. (Marko 12:17) Ɔrekyerɛw Roma ɔhempɔn Antoninus Pius (138-161 Y.B.) no, Justin Martyr kyerɛe sɛ Kristofo fii wɔn pɛ mu tuaa wɔn tow ahorow “sen nnipa nyinaa.” (First Apology, ti 17) Wɔ 197 Y.B. mu no, Tertullian ka kyerɛɛ Roma atumfoɔ no sɛ, ɛsɛ sɛ wɔn towgyefo no “kamfo Kristofo” wɔ ahonim mu a wofi tua wɔn tow ahorow no ho. (Apology, ti 42) Na eyi ne ɔkwan biako a wɔfaa so dii Paulo afotu sɛ, ɛsɛ sɛ wɔbrɛ wɔn ho ase hyɛ tumi a ɛwɔ anuonyam no ase no so.\nBio nso, sɛnea na wɔn Kristofo nnyinasosɛm ahorow bɛma wɔn kwan akodu no, afeha a edi kan Kristofo no bɔɔ mmɔden ne nnipa nyinaa traa asomdwoe mu. Nanso na eyi nyɛ mmerɛw. Na nnipa a wɔte wɔn mu no bra asɛe kɛse, na na wɔde wɔn ho ahyɛ Helafo ne Romafo abosonsom a na wɔde ɔhempɔn som kaa ho nkyɛe no mu kɛse. Na Roma abosonsom no yɛ Ɔman som a ɛho hia yiye, enti ná wobetumi abu pow a obi pow sɛ ɔde ne ho behyem no sɛ sɔre a ɔsɔre tia Ɔman no. Eyi kaa Kristofo dɛn?\nOxford ɔbenfo E. G. Hardy kyerɛwee sɛ: “Tertullian kaa nneɛma pii a na Kristoni a ɔwɔ ahonim pa no ntumi nyɛ a na ɛfa abosonsom ho: sɛ nhwɛso no, ntam a na wɔtaa ka wɔ nhyehyeɛ ahorow mu, akanea a na wɔde bobɔ apon ho wɔ afahyɛ mu, ne nea ɛkeka ho; Abosonsomfo amanne ahorow nyinaa, agumadi ne mmoa a wɔne wɔn di agoru; abosonsom ho nneɛma a ɔbɛkyerɛ; sraadi; aban nnwuma.”—Christianity and the Roman Government.\nYiw, na ɛyɛ den sɛ Kristoni bɛtra Roma aheman no mu a ɔrensɛe ne gyidi. Franse Katolekni ɔkyerɛwfo A. Hamman kyerɛw sɛ: “Ná ɛrenyɛ yiye sɛ wobɛyɛ biribi a wunhyia ɔsom ho asɛm. Kristoni gyinabea de ɔhaw baa no so da biara; wanyɛ nneɛma atitiriw a na nnipa no yɛ no bi . . . Ɔkɔɔ so hyiaa ɔhaw ahorow wɔ fie, wɔ mmorɔn so, wɔ guaso . . . Ná ɛsɛ sɛ Kristoni, sɛ́ ɔyɛ Roma ɔman ba anaa ɔhɔho no, yi ne ti so wɔ borɔn so bere a ɔretwam wɔ abosonnan anaa ohoni bi ho no. Ná ɔbɛyɛ dɛn atumi atwe ne ho afi adeyɛ yi ho a ɛntwetwe afoforo adwene mma no so, na ɔkwan bɛn so na na ɔbɛyɛ a ommu ne gyidi so? Sɛ na odi gua na ehia sɛ okogye bosea a, na ɛsɛ sɛ ɔka ntam wɔ anyame no din mu kyerɛ nea ɔregye ne hɔ bosea no. . . . Sɛ ɔpenee so gyee aban adwuma mu dibea bi a, na wɔhwɛ kwan sɛ ɔbɛbɔ afɔre. Sɛ wɔfa no asraafo adwuma mu a, na ɔbɛyɛ dɛn akwati ntam a ɔbɛka ne sraadi mu amanne horow a wɔyɛ no?”—La vie quotidienne des premiers chrétiens (95-197) (Da Biara Da Asetra wɔ Tete Kristofo Mu, 95-197 Y.B.).\nƆman Mma Pa, Nanso Wɔkaa Wɔn ho Nsɛmmɔne\nBɛyɛ afe 60 anaa 61 Y.B. mu no, bere a na Paulo wɔ Rome retwɛn ama Ɔhempɔn Nero adi n’asɛm no, Yudafo mpanyimfo kaa tete Kristofo no ho asɛm sɛ: “Fekuwsɛm yi de, yenim sɛ wɔkasa tia mmaa nyinaa.” (Asomafo no Nnwuma 28:22) Abakɔsɛm kyerɛwtohɔ di adanse sɛ na wokasa tia Kristofo—nanso na ɛnteɛ. Wɔ ne nhoma The Rise of Christianity mu no, E. W. Barnes ka sɛ: “Wɔ Kristo- som ho tete nokware kyerɛwtohɔ ahorow mu no, na wɔka ho asɛm sɛ abrabɔ pa ne mmara so di da adi yiye wom. Na kuw mma no wɔ ɔpɛ sɛ wɔbɛyɛ ɔman mma pa ne nkoa a wodi nokware. Wɔanyɛ abosonsomfo mfomso ne nneyɛe bɔne ahorow no bi. Wɔ wɔn ankasa asetram no, na wɔhwehwe sɛ wɔ ne wɔn yɔnkonom tra asomdwoe mu, na wɔyɛ nnamfo a wotumi de ho to wɔn so. Wɔkyerɛkyerɛɛ wɔn ma wɔyɛɛ nkurɔfo a wɔn ani da hɔ, wɔbɔ wɔn ho mmɔden na wobu bra pa. Sɛ na wodi wɔn nnyinasosɛm so a, na wodi nokware wɔ nnipa a na wɔn bra aporɔw na wɔma biribiara ho kwan a na wɔte wɔn mu no mu. Ná wɔn gyinapɛn wɔ ɔbarima ne ɔbea nna ho yɛ papa: na wobu aware, na na wɔn abusua asetra ho tew. Bere a na wɔwɔ suban pa a ɛte sɛɛ no, na anka ɛnyɛ ade a obi betumi asusuw sɛ wɔyɛ ɔman mma a wɔhaw adwene. Nanso wofi bere tenten abu wɔn animtiaa, aka wɔn ho nsɛmmɔne na wɔatan wɔn.”\nSɛnea tete wiase no ante Yesu asɛm ase no, saa ara na ante Kristofo no ase na ɛtan wɔn. Esiane sɛ wɔpowee sɛ wɔbɛsom ɔhempɔn no ne abosonsomfo anyame nti, wɔtotoo wɔn ano sɛ wɔyɛ wɔn a wonnye onyame biara nni. Sɛ asiane bi si a, na wɔde asodi to wɔn so sɛ wɔn na wɔahyɛ anyame no abufuw. Esiane sɛ wɔpowee sɛ wɔbɛkɔ agoro a ɔbra bɔne anaasɛ mogyahwiegu wom ase nti, wobuu wɔn sɛ; nkurɔfo a wɔmpɛ nnipa, ‘adesamma abusua no atamfo’ mpo. Wɔn atamfo no kae sɛ Kristofo “fekuw” yi paapaee mmusua mu ma enti wɔsɛee ɔmanfo asomdwoe. Tertullian kaa okununom a wɔyɛ abosonsomfo a wɔpɛe sɛ wɔn yerenom bɛsɛe aware mmom sen sɛ wɔbɛyɛ Kristofo ho asɛm.\nWɔkasa tiaa Kristofo esiane sɛ na wɔko tia nyinsɛn tugu a na abu so saa bere no nti. Nanso wɔn atamfo ka too wɔn so sɛ wokum mmofra. Wɔkae sɛ wonom mmofra a wɔde wɔn bɔ afɔre no mogya wɔ wɔn nhyiam ase. Na bere koro no ara, wɔn atamfo bɔɔ mmɔden sɛ wɔbɛhyɛ wɔn ma wɔadi nam a wɔde mogya afra, bere a wonim sɛ na eyi tia wɔn ahonim. Enti saa asɔretiafo yi kyerɛe sɛ nea wɔka faa Kristofo no ho no nyɛ nokware.—Tertullian, Apology, ti 9.\nWobuu Wɔn Animtiaa sɛ Wɔyɛ Awaefo Kuw Foforo\nAbakɔsɛm kyerɛwfo Kenneth Scott Latourette kyerɛwee sɛ: “Nsɛm afoforo a wotwa too Kristofo so de dii wɔn ho fɛw ne ba a na Kristosom bae nkyɛe, na wɔde totoo kyɛ a na ɔsom ahorow a na ɛne no nhyia [Yudasom ne Helafo ne Romafo som] akyɛ no ho.” (A History of the Expansion of Christianity, Po 1, kratafa 131) Wɔ afeha a ɛto so abien Y.B. mu mfiase hɔ no, Roma abakɔsɛm kyerɛwfo Suetonius frɛɛ Kristosom sɛ “gyidi hunu foforo ne amumɔyɛsɛm.” Tertullian dii adanse sɛ wɔtan edin Kristoni no ankasa ma enti na Kristofo yɛ kuw a wɔmpɛ wɔn asɛm koraa.\nBere a Robert M. Grant reka sɛnea na Roma Ahemman no atumfo no bu Kristofo no wɔ afeha a ɛto so abien no mu ho asɛm no, ɔkyerɛwee sɛ: “Asɛm no ara ne sɛ na wobu Kristosom sɛ ɔsom a ɛho nhia, etumi pira.”—Early Christianity and Society.\nWɔka Too Wɔn So sɛ Wɔsakra Nnipa Anuɔden So\nƆbenfo Jean Bernardi a ɔwɔ Sorbonne sukuupɔn mu kyerɛwee wɔ ne nhoma Les premiers siècles de I’Eglise (Asɔre no Mfeha a Edi Kan No), mu sɛ: “Ná ɛsɛ sɛ [Kristofo] no kɔ baguam na wɔkasa baabiara kyerɛ obiara. Wɔ nkuraa ase ne nkuropɔn mu, wɔ aguabɔbea ne afie mu. Sɛ́ Wogye wɔn anaasɛ wonnye wɔn. Ná ɛsɛ sɛ wɔka kyerɛ ahiafo, ne adefo a wɔn ahonyade ayɛ akwanside ama wɔn no nso. Ná ɛsɛ sɛ wɔka kyerɛ nnipa a wɔba fam ne Roma amansin so amradofo no . . . Ná ɛsɛ sɛ wotwa akwan na wɔde po so ahyɛn kɔka asɛm no wɔ asase so nyinaa.”\nSo wɔyɛɛ eyi? Yiw ɛda adi sɛ wɔyɛe. Ɔbenfo Léon Homo ka sɛ amanfo kasa tiaa tete Kristofo no esiane sɛ wɔde “nnamyɛ sakraa nnipa nti.” Ɔbenfo Latourette ka sɛ bere a Yudafo no ammɔ mmɔden sɛ wɔbɛsakra afoforo no, “Kristofo yɛɛ asɛmpatrɛwfo a wɔyɛ nnam, ma enti wonyaa wɔn ho adwemmɔne.”\nWɔ afeha a ɛto so abien Y.B. mu no, Roma nyansapɛfo Celsus kasa tiaa akwan a na Kristofo nam so ka asɛm no. Ɔkae sɛ wɔn a wonnim nhoma na wɔyɛ Kristofo, na wɔn ‘a wonnim nyansa, nkoa, mmea, ne mmofra nkumaa nkutoo na ebetumi adan wɔn adwene.’ Ɔkasa tiaa Kristofo wɔ wɔn nkyerɛkyerɛ a wɔde dua “nnipa a wonnim nyansa” adwenem ma “wogye di bere a wonsusuw ho nyansam” no ho. Ɔkae sɛ Kristofo ka kyerɛ wɔn asuafo afoforofo no sɛ: “Mummmisa nsɛm biara; munnye nni ara.” Nanso, sɛnea Origen kyerɛ no, Celsus ankasa gye toom sɛ “ɛnyɛ wɔn a wonnim nhoma ne nnipa a wɔba fam nkutoo na Yesu nkyerɛkyerɛ no twee wɔn ma wɔbaa Ne som no mu.”\nWɔampene Ɔsom Nkabom So\nWɔkasa tiaa tete Kristofo no bio esiane ka a wɔkae sɛ wɔn na wɔwɔ nokware Nyankopɔn koro no ho nokware no nti. Wɔampene ɔsom ahorow nkabom anaa gyidi afrafra so. Latourette kyerɛwee sɛ: “Esiane sɛ na wɔnte sɛ gyidifo afoforo a na wɔwɔ hɔ saa bere no mu dodow no ara nti, na [Kristofo no] nye ɔsom afoforo no ntom. . . . Nea na ɛne som afoforo a na wɔtetee nkyɛe a na wɔma nneɛma pii ho kwan no bɔ abira no, Kristofo no kae sɛ wɔn na wɔwɔ nokware no.”\nWɔ 202 Y.B. mu no, Ɔhempɔn Septimius Severus hyɛɛ mmara tiaa Kristofo de baraa wɔn sɛ wɔnnsakra nnipa afoforo. Nanso, eyi amma wɔannyae wɔn gyidi no ho adansedi. Latourette kyerɛkyerɛ nea efii eyi mu bae no mu sɛ: “Pow a [tete Kristofo] powee sɛ wobegye saa bere no mu abosonsom ne asetram amanne ahorow ne abrabɔ mu nneyɛe atom no ma wonyaa biakoyɛ su ne ahyehyɛde bi a ɛmaa wotumi ne ɔmamfo no dii asi. Akokoduru a na egye na obi de ne ho abɔ wɔn ho no yɛɛ gyidi fibea a emu yɛ den maa wɔn agyidifo afoforofo no ma wotumi gyinaa ɔsɔretia ano na ɛma wotumi de mmɔdenbɔ yɛɛ afoforo asuafo.”\nEnti, afei abakɔsɛm kyerɛwtohɔ no mu da hɔ. Sɛ yɛka ne nyinaa bom a, ɛwom sɛ tete Kristofo no bɔɔ mmɔden sɛ wɔbɛyɛ ɔman mma pa na wɔne nnipa nyinaa atra asomdwoe mu de, nanso wɔpowee sɛ wɔbɛyɛ ‘wiase no fã.’ (Yohane 15:19) Ná wobu atumfoɔ no. Nanso sɛ na Kaesare siw wɔn asɛnka no ho kwan a, ɛnde na wontumi nnyae asɛm no ka. Wɔbɔɔ mmɔden sɛ wɔne nnipa nyinaa bɛtra asomdwoe mu nanso wɔpowee sɛ wobegyae wɔn gyidi mu wɔ abrabɔ gyinapɛn ahorow ne abosonsom ho. Eyi nyinaa nti, wobuu wɔn animtiaa, wokaa wɔn ho nsɛmmɔne, wɔtan wɔn, na wɔtaa wɔn, sɛnea na Kristo aka sɛ wɔbɛyɛ wɔn no ara pɛ.—Yohane 16:33.\nSo wɔkɔɔ so twee wɔn ho fii wiase no ho? Anaasɛ bere a bere kɔɔ so no, wɔn a wose wɔyɛ Kristofo no sesaa wɔn su wɔ eyi ho?\n“Kristoni gyinabea de ɔham baa no so da biara; wanyɛ nneɛma atitiriw a na nnipa no yɛ no bi.”\n“Nsɛm afoforo a wotwa too Kristofo so de dii wɔn ho fɛw ne ba a na Kristosom bae nkyɛe, na wɔde totoo kyɛ a na ɔsom ahorow a na ɛne no nhyia . . . akyɛ no ho.”\nEsiane sɛ Kristofo powee sɛ wɔbɛsom Roma ɔhempɔn ne abosonsomfo anyame nti, wɔtotoo wɔn ano sɛ wɔyɛ wɔn a wonnye onyame biara nni\nNá wonim afeha a edi kan mu Kristofo sɛ wɔyɛ Ahenni no ho asɛmpakafo mmɔdenbɔfo\nShare Share Tete Kristofo ne Wiase No\nw93 - 1993-07-01\nw93 7/1 kr. 2-7\nNea Ɛyɛe a Kristoman Bɛyɛɛ Wiase Yi Fã\nKristofo ne Adesamma Abusua Nnɛ\nNyansam A Yɛbɛnantew Wɔ Wiase No Ho\nBeer-seba—Baabi a na Asubura Kyerɛ Nkwa\nYetintim Bible Ho Nhoma Ahorow Bere A Wɔabara Yɛn\nOnyaa Asetram Atirimpɔw\nText Baabi a wubetumi atwe nneɛma akenkan NSƐMMA NHOMA July 1, 1993\nShare Share NSƐMMA NHOMA July 1, 1993\nNSƐMMA NHOMA July 1, 1993


Mɛyɛ Dɛn Abɛyɛ Yehowa Danseni?\nKENKAN WƆ Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Toba) Bicol Bislama Bosnian Boulou Brazilian Sign Language Bulgarian Cakchiquel (Western) Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fante Faroese Fijian Finnish Fon French French Sign Language Ga Galician Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Igbo Iloko Indonesian Irish Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Latvian Lingala Lithuanian Low German Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mapudungun Mauritian Creole Maya Mexican Sign Language Mingrelian Mixtec (Guerrero) Mongolian Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Nepali Ngabere Norwegian Nzema Oromo Ossetian Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Cyrillic Russian Samoan Sepedi Serbian Serbian (Roman) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sunda Swahili Swati Swedish Sãotomense Tagalog Tahitian Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tongan Tsonga Tswana Turkish Turkmen Twi Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Xhosa Yoruba Zapotec (Isthmus) Zulu\nYesu kaa nea ɛbɛma obi abɛyɛ Yehowa Danseni no ho asɛm wɔ Mateo 28:19, 20. Asɛm a ɛwɔ hɔ no ma yehu nea ɛsɛ sɛ obi yɛ na wabɛyɛ Kristo suani. Ebi ne sɛ, ɛsɛ sɛ ɔka Yehowa ho asɛm anaasɛ odi ne ho adanse.\nAnammɔn 1: Sua nea Bible kyerɛkyerɛ. Yesu ka kyerɛɛ n’akyidifo sɛ ‘wɔnyɛ asuafo na wɔnkyerɛkyerɛ nkurɔfo.’ (Mateo 28:19, 20) Yɛka sɛ obi yɛ “suani” a, nea ɛkyerɛ ne “obi a osua ade.” Nsɛm pii wɔ Bible mu a ebetumi aboa yɛn ma yɛanya anigye ne akomatɔyam wɔ asetenam, titiriw Yesu nkyerɛkyerɛ no. (2 Timoteo 3:16, 17) Yɛne nkurɔfo sua Bible a yennye sika. Yɛn ani begye sɛ yɛbɛboa wo nso ma woasua Bible no.—Mateo 10:7, 8; 1 Tesalonikafo 2:13.\nAnammɔn 2: Fa nea wusua yɛ adwuma. Yesu kae sɛ ɛsɛ sɛ wɔn a wosua Bible no ‘di nea wahyɛ no nyinaa so.’ (Mateo 28:20) Wei kyerɛ sɛ, Bible a woresua no, ɛnsɛ sɛ wofa no sɛ woresua anya nimdeɛ kɛkɛ. Ɛsɛ sɛ ɛboa wo ma woyɛ nsakrae wɔ w’adwene ne wo nneyɛe mu. (Asomafo Nnwuma 10:42; Efesofo 4:22-29; Hebrifo 10:24, 25) Sɛ obi di Yesu ahyɛde so a, ɛma osi gyinae sɛ obedi n’akyi, na ohyira ne ho so ma Yehowa Nyankopɔn.—Mateo 16:24.\nAnammɔn 3: Bɔ asu. (Mateo 28:19) Bible mu no, sɛ wɔbɔ obi asu a ɛte sɛ nea wɔasie no. (Fa toto Romafo 6:2-4 ho.) Ɛma yehu sɛ obi awu ama abrabɔ a na ɔwom dedaw no, na woafi abrabɔ foforo ase. Wobɔ asu a, ɛma obiara hu sɛ woatu anammɔn mmienu a Yesu dii kan kae no, na afei wonam w’asubɔ so resrɛ Onyankopɔn sɛ ɔmma wo ahonim pa.—Hebrifo 9:14; 1 Petro 3:21.\nMɛyɛ dɛn ahu sɛ ɛsɛ sɛ mebɔ asu?\nKa ho asɛm kyerɛ mpanyimfo a wɔwɔ Yehowa Adansefo asafo no mu no. Wɔne wo bɛbɔ nkɔmmɔ ahwɛ sɛ wote nea woasua no ase, na wode reyɛ adwuma anaa. Afei wɔbɛhwɛ sɛ wufi wo pɛ mu ahyira wo ho so sɛ wobɛsom Onyankopɔn anaa.—Asomafo Nnwuma 20:28; 1 Petro 5:1-3.\nYehowa Adansefo mma nso, nea yɛaka yi fa wɔn ho anaa?\nAane. Bible no hyɛ yɛn nkuran sɛ yɛntete yɛn mma wɔ “Yehowa nteɛso ne nyansakyerɛ mu.” (Efesofo 6:4) Nanso sɛ mmofra no renyin a, ɛsɛ sɛ wɔn ankasa si gyinae sɛ wobesua nea Bible no kyerɛkyerɛ, na wɔgye tom de bɔ wɔn bra. Ɛno ansa na wɔafata sɛ wɔbɔ wɔn asu. (Romafo 12:2) Nokwasɛm ne sɛ, sɛ obi bɛsom Onyankopɔn oo, sɛ ɔnsom no oo, egyina ɔno ara so.—Romafo 14:12; Galatifo 6:5.\nYɛne Obi Sua Bible a, Yɛyɛ no Sɛn?\nWiase baabiara, obiara nim sɛ Yehowa Adansefoɔ ne nkurɔfoɔ sua Bible a wɔnnye ho sika. Hwɛ sɛnea yɛyɛ no.\nKɔ Yehowa Adansefo Nhyiam No Bi\nWopɛ sɛ wuhu baabi a yehyiam som ne ɔkwan a yɛfa so yɛ yɛn nhyiam ahorow no a, kenkan asɛm a ɛwɔ ha yi. Obiara tumi ba bi, na woba nso a, yɛrennye wo hwee.\nShare Share Mɛyɛ Dɛn Abɛyɛ Yehowa Danseni?\nYehowa Adansefo Gye Di sɛ Wɔn Nko Ara Som na Ɛyɛ Papa?


#3.3442, Fortnite, Yuki, Megumi, Chigusa, 4K Wallpaper\n#3.3442, Fortnite, Yuki, Megumi, Chigusa, 4K\nDesktop and Mobile Phone Wallpaper 4K #3.3442, Fortnite, Yuki, Megumi, Chigusa, 4K with search keywords . Awesome Ultra HD wallpaper for Desktop, iPhone, PC, Laptop, Smartphone, Android Phone (Samsung Galaxy, Xiaomi, Oppo, OnePlus, Google Pixel, Huawei, Vivo, Realme, Sony Xperia, LG, Nokia, Lenovo Motorola, Asus Zenfone), Windows Computer, MacBook, iMac, iPad, Tablet and other mobile devices.\n#3.3442, Fortnite, Yuki, Megumi, Chigusa, 4K Wallpapers


New York | 10/08/2013 1:57pm | Comments\nGraph by Chris Goodman, data by the Census Bureau.\tYesterday at The Atlantic’s CityLab summit, New York City Planning Department Director Amanda Burden caused somewhat of a stir with a few blunt remarks about gentrification and her inability to stop it.\nTags: policy, michael bloomberg, affordable housing, housing, new york city, furman center for real estate and urban policy, amanda burden, citylab, supply and demand Read Later


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Wanda Haase Subscribe Email - MUSKOGEE, Oklahoma | Foster-Petering Funeral Home\nThe Memorial Candle Program has been designed to help offset the costs associated with the hosting this Tribute Website in perpetuity. Through the lighting of a memorial candle, your thoughtful gesture will be recorded in the Book of Memories and the proceeds will go directly towards helping ensure that the family and friends of Wanda Haase can continue to memorialize, re-visit, interact with each other and enhance this tribute for future generations.\nWanda Joye Haase


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Gyula Horn Obituary - Towanda, PA | Daily Review\n"Missed by many...may the family find comfort in the fond..."- D "Deepest sympathy the Horn Family. May the fond memories and..."- D "With deepest sympathy to the Horn family during your time..." "My sincere condolences to the family." "SO SORRY FOR THE LOSS,"HAPPY ARE THE MERICIFUL,SINCE THEY..." View


Date: 2013-07-26 21:33:05\nComment to: New CEO for MTN Ghana\nWHO IS ROBBING ARMS IN GHANA, BOROFO KANKAN KOLA?\nIT IS VISION? hahahahahahaha


Dwom 29—Yɛbɛtew Yehowa Din Ho | Kristofo Dwom\nKENKAN WƆ Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Digor Douala Drehu Dutch Edo Efik English Ewe Ewondo Fijian Fon French Ga German Gokana Greek Guarani Gun Haitian Creole Hausa Hiligaynon Hiri Motu Hungarian Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Makaa Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Turkish Twi Ukrainian Umbundu Uruund Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yoruba Zulu\nYɛbɛtew Yehowa Din Ho\n1. O Ye-ho-wa, O-nuo-nyam-fo, O-tum-foɔ,\nW’a-tɛn-tre-nee ne wo dɔ yɛ kɛ-se.\nNyan-sa ne no-kwa-re nyi-naa fi wo hɔ.\nWu-di he-ne; ɛ-ma yɛn a-ni gye.\nYe-fi ko-ma mu yɛ wo som a-dwu-ma;\nYɛ-ka w’A-he-nni ho no-kwa-re daa.\nYɛa-nya ho-kwan, wo-frɛ yɛn w’A-dan-se-fo.\nO, yɛ-bɛ-tew wo din ho daa nyi-naa.\n2. Yɛ-bom yɛ w’a-dwu-ma, yɛ-de a-som-dwoe.\nƐ-ma ye-sua wo nyan-sa ne wo dɔ.\nWo-yɛ ɔ-bo-tan, na w’a-kwan nyi-naa ky’rɛ.\nW’a-yam-ye dɔɔ-so; yɛ-wɔ a-ni-sɔ.\nWo na woa-paw yɛn a-ma wo din kron-kron.\nWo so-ma wo hann ma ɛ-ky’rɛ yɛn kwan.\n(Hwɛ Deut. 32:4; Dw. 43:3; Dan. 2:20, 21 nso.)\nYɛbɛtew Yehowa Din Ho (Dwom 29)


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Kyoto Miyabi Inn -Only one group a day- (Kyoto, Japan), Kyoto hotel discounts | Hotels.com\nKyoto Miyabi Inn -Only one group a day-, Kyoto, Japan\nComfortable vacation home with kitchenette, near Furukawacho Shopping Street\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Living Room\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Living Area\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Room\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Private kitchenette\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Bathroom\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Bathroom Amenities\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette - Living Room[1/28]\n1 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Living Room\n2 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Living Area\n3 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Living Room\n4 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Room\n5 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Room\n6 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Private kitchenette\n7 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom\n8 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom\n9 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Front of property\n10 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Reception\n11 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Reception\n12 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Reception\n13 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Reception\n14 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Staircase\n15 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Staircase\n16 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Nearby\n17 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Nearby\n18 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Private kitchenette\n19 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Private kitchenette\n20 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Room\n21 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Room\n22 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Private kitchenette\n23 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom\n24 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom\n25 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom Amenities\n26 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom Amenities\n27 - Kyoto Miyabi Inn -Only one group a day-, Kyoto, Classic Townhome, 2 Bedrooms, Non Smoking, Kitchenette, Bathroom Amenities\n28 - Kyoto Miyabi Inn -Only one group a day-, Kyoto\nHeian Shrine - 15 min walk\nNanzenji Temple - 21 min walk\nPhilosopher's Walk - 35 min walk\nFurukawacho Shopping Street - 1 min walk\nChion-in Temple - 8 min walk\nClassic Townhome, 2 Bedrooms, Non Smoking, Kitchenette\nWhat’s around Kyoto Miyabi Inn -Only one group a day-, Kyoto, Japan\nHigashiyama Station - 2 min walk\nThis property is licensed under an applicable law.Property Registration Number 第H25-217\nKyoto Miyabi Inn -Only one group a day- Kyoto\nKyoto Miyabi Inn -Only one group a day- Private vacation home\nFAQs for Kyoto Miyabi Inn -Only one group a day-, Kyoto, Japan\nRecommended spots to visit include Furukawacho Shopping Street (1-min walk) and Yasaka Shrine (8-min walk), along with Chion-in Temple (8-min walk) and Gion Corner (13-min walk).\nYes. Nearby restaurants include 美癒亭キッチン (1-min walk), 京都祇園ボロニヤ (1-min walk), and Beer Komachi (1-min walk).


Kay Teehan "RAOUL GOES to WORK" AwesomeStories.com. May 01, 2015. Jul 22, 2018.


1 Asɛm a Amoz ne ba aIsaiah bhunii wɔ Judah na Jerusalem ho.\n2 Na ɔbɛba dɛ nda a odzi ekyir no mu no, wɔdze Ewuradze ne afi bbepɔw no bɔbɔ cmbepɔw no do, na wɔbɛma no do abɔ akoko nyina do, na amanaman nyina bɛpem aba ho.\n3 Na aman pii bɛse dɛ, hom mbra ma yɛnkɔ Ewuradze bepɔw no do, yɛnkɔ Jacob ne Nyankopɔn fie; na ɔbɛkyerɛ hɛn n’akwan na ayɛanantsew n’atsempɔn mu; na Zion na bmbra befir aba, na Ewuradze asɛm efir Jerusalem.\n4 Na aobobu amanaman mu atsɛn, na wɔakã nyimpa pii enyim; na wɔdze hɔn mfowa abobɔ nsɔw, na wɔdze hɔn mpeaa abobɔ nsɔsɔw—ɔman bi remma afowa do nntsia ɔman bi, eso worunnsua akodzi bio.\n5 O Jacob fifo, hom mbra ma yɛnnantsew Ewuradze ne kan no mu; nyew, hom mbra, na hom nyina afom kwan, obiara aafa n’akasa n’emumuyɛ kwan do.\n6 Dɛm ntsi, O Ewuradze, adan wo man, Jacob fi egya, osiandɛ aatɔrmuadze a ofi boka ahyɛ hɔn mã, na wotsie ɔsebramufo dɛ bPhilistiafo, na wɔnye ananamba cdzi nkitaho.\n7 Hɔn asaase so ayɛ dwetɛ na sika mã, hɔn akoradze so onnyi ewiei; hɔn asaase so ayɛ mpɔnkɔ mã, na hɔn ntseaseanam nnyi ewiei.\n8 Hɔn asaase do so ayɛ ahonyi mã; wɔsɔr hɔnankasa hɔn nsaano ndwuma, dza hɔnankasa hɔn nsatseaba ayɛ.\n9 Na obi a ɔnnsɛ bi mmbɔ no mu aadze, na nyimpa kɛse mmbrɛ noho adze; dɛm ntsi, mma mmfa mmfir hɔn.\n10 O hom emumuyɛfo, hom nkɛhɛn ɔbotan mu, na hom anhuntsa homho wɔ huntuma no mu, osiandɛ Ewuradze ho hu nye no tumdzi enyimnyam no botwa hom akyen.\n11 Na nyimpa a n’enyiwa a ɔtra no ntɔn no bɛbrɛ adze, na nyimpa n’ahopɔw bɛba famu, na Ewuradze nko ara na wobohuhor no da no mu.\n12 Na dɔm Ewuradze ne ada bi wɔ hɔ a ɔbɛba bnkontompɔfo na ahopɔwfo nyina do, na ɔhomemadonyi biara do; na wɔbɛbrɛ no adze.\n13 Nyew, Ewuradze ne da no bɛba Lebanon, Cedar, a wɔwowar na wɔamema do, na Bashan nsudur nyinara do.\n14 Na mbepɔw sorɔnsorɔm nyinara, na akoko, na amanaman nyinara a wɔamema hɔnho do, nye nyimpa biara do;\n15 Na abantsentsen biara, na ɔfasu a wɔatow ho biara do.\n16 Na hɛn a ɔwɔ apo do nyinara na Tarshish ahɛn nyinara, na ahwɛdze a ɔyɛ fɛw nyinara do.\n17 Na wɔbɛbrɛ nyimpa n’ekromposɛm adze, na adasa ahopɔwsɛm bɛba famu: na Ewuradze nko ara na wobohuhor no adɛm da no mu.\n18 Na honyi botwa mu akɔ koraa.\n19 Na nkorɔfo bɛhɛn abotan ntokur mu, na famu etu mu, efi Ewuradze no ho hu, na no tumdzi enyimnyam enyim, ber a ɔbɔsoɛr abɔwosow asaase berdzedzeedze no.\n20 Dɛm da no mu na nyimpa abɔtow ne dwetɛ honyi, na ne sika honyi, a wɔyɛɛ maa no dɛ ɔnsɔr no no akyen ama nkusi na mpan;\n21 Ama wɔaakɛhɛn abotan ntokur na abo mpaapaae mu, efi Ewuradze ho hu ho, na no tumdzi enyimnyam enyim, ber a ɔbɔsoɛr abɔwosow asaase berdzedzeedze no.\n22 Hom angyaa nyimpa a n’ahom wɔ n’ahwentokura mu no ekyir dzi: na ebɛnadze mu ara na wobobu no bi?\nIsaiah etsir 2–14 wɔserae kae fi Nephi n’ayewa mprɛtse no do a ɔwɔ 2 Nephi 12–24; nsoronko bi wɔ kasakwan a wɔdze kyerɛwee a ɔwɔ dɛ yɛhyɛ no nsew.\nHEB khazah, ne kyerɛase nye obi a oehu enyido adze. Ɔkyerɛ dɛ nsɛm a Isaiah ɔkae no yɛ enyido-adzehu a onyae fi Ewuradze hɔ.\nKK Temple, Ewuradze ne Fie.\nJoel 3:17. KK Zion.\nHEB nkyerɛkyerɛ anaa nkyerɛkyerɛ. KK Asɛmpa.\nDƐ wɔhyɛ mã; wɔma hɔn nkyerɛkyerɛ, ɔnana binom hɔn gyedzi. Ndw. 106:35.\nHEB wɔdze nsa dzi ehyia anaadɛ wodzi ahyɛmu.\nDƐ dze ma Nyame; mbom ɔsom abosom.\nMal. 4:1; 2 Ne. 23:11; N&A 64:24.\nGreekfo hɔn (Septuagint) Nwoma no mu no kasasin kor bi wɔ mu a onnyi Hebrew Nwoma no mu, nna Hebrew dze no wɔ kasasin kor bi wɔ mu a onnyi Greekfo Nwoma no mu; mbom ebien nyinara wɔ 2 Ne. 12:16 mu. Ndw. 48:7; Ezek. 27:25.\nDƐ Ewuradze ne mbae da no wɔ enyimnyam mu.\nHEB tow kyen.\nDƐ Gyae dɛ edze wo werɛ bɔtwer nyimpa a ɔnnkyebo; sɛ edze no to Nyame ho a ɔwɔ tum ketsewaa bi. Moses 1:10.


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5 Na yenim sɛ sɛ wodwiriw yɛn asase so ofie,+ ntamadan+ yi, gu+ a, yebenya dan bi a efi Onyankopɔn hɔ, ofie a wɔamfa nsa ansi+ a ɛwɔ hɔ daa+ wɔ soro. 2 Na ofie a yɛte mu yi mu na yesi apini,+ na yɛn ani agyina sɛ yɛbɛhyɛ nea efi soro a ɛyɛ yɛn dea no,+ 3 sɛnea ɛbɛyɛ a sɛ yenya hyɛ a, wɔrenhu yɛn sɛ yɛda adagyaw.+ 4 Nokwasɛm ne sɛ yɛn a yɛte ntamadan yi mu no si apini bere a nneɛma hyɛ yɛn so no; efisɛ yɛmpɛ sɛ yeyi gu hɔ, nanso yɛpɛ sɛ yɛhyɛ biako no,+ na nkwa amene nea ewu no.+ 5 Na nea wasiesie yɛn ama eyi ne Onyankopɔn+ a wama yɛn nea ɛrebɛba no ho sɛnkyerɛnne,+ honhom+ no. 6 Enti yɛwɔ akokoduru daa, na yenim sɛ bere dodow a nipadua no ne yɛn tenabea no, yenni Awurade nkyɛn,+ 7 efisɛ yɛnam gyidi mu, na ɛnyɛ nea yehu mu.+ 8 Nanso yɛwɔ akokoduru, na yɛn ani gye ho mmom sɛ yebefi nipadua mu na yɛne Awurade akɔtena.+ 9 Enti yɛde reyɛ yɛn botae nso sɛ, sɛ yɛwɔ ne nkyɛn oo, yenni ne nkyɛn oo+, yɛbɛsɔ n’ani.+ 10 Na etwa sɛ wɔda yɛn nyinaa adi wɔ Kristo atemmu agua anim,+ na obiara anya nea ɔnam nipadua no so yɛe ho akatua, sɛ́ ɔyɛɛ papa anaa ɔyɛɛ bɔne.+ 11 Enti esiane sɛ yenim Awurade suro+ nti, yɛkɔ so ne nnipa kasa ma wɔte ase,+ na Onyankopɔn anim na wɔada yɛn adi. Nanso migye di sɛ wɔada yɛn adi mo ahonim+ nso mu. 12 Ɛnyɛ sɛ yɛredi yɛn ho adanse+ akyerɛ mo bio, na mmom yɛrema mo nea mubegyina so ahoahoa mo ho wɔ yɛn ho,+ na moanya mmuae ama wɔn a wɔde nea aniwa hu hoahoa wɔn ho+ sen sɛ wɔde nea ɛwɔ komam bɛhoahoa wɔn ho+ no. 13 Na sɛ yɛabɔ dam+ a, yɛabɔ ama Onyankopɔn; na sɛ yɛn adwenem da hɔ+ a, emu da hɔ ma mo. 14 Na ɔdɔ a Kristo wɔ no hyɛ yɛn, efisɛ eyi ho na yɛabu atɛn, sɛ obiakofo wu maa obiara;+ ɛnde na obiara awu; 15 na owu maa obiara na wɔn a wɔte ase no antena ase amma wɔn ho bio,+ na mmom wɔatena ase ama nea owu maa wɔn+ na wonyan no+ no. 16 Enti efi saa bere yi rekɔ no yennim obiara ɔhonam mu.+ Sɛ mpo na yenim Kristo ɔhonam mu+ a, afei de, yennim no saa bio.+ 17 Enti sɛ obi wɔ Kristo mu a, na ɔyɛ abɔde foforo;+ nneɛma dedaw no atwam,+ hwɛ! nneɛma foforo na aba.+ 18 Na nneɛma nyinaa fi Onyankopɔn a ɔnam Kristo so apata yɛne no ntam+ na wama yɛn mpata som adwuma+ no hɔ, 19 kyerɛ sɛ, ná Onyankopɔn nam Kristo so+ repata wiase+ bi aba ne nkyɛn+ a ommu wɔn mfomso ngu wɔn so,+ na ɔde mpata asɛm+ no ahyɛ yɛn nsa.+ 20 Enti yɛyɛ+ ahemmɔfo+ a yesi Kristo ananmu,+ te sɛ nea Onyankopɔn nam yɛn so resrɛ.+ Yegyina Kristo ananmu srɛ sɛ:+ “Momma wɔmpata mo mmra Onyankopɔn nkyɛn.” 21 Nea na onnim bɔne no,+ ɔde no yɛɛ bɔne+ maa yɛn, na yɛnam no so ayɛ Onyankopɔn trenee.+


3465 N Three Bees Rd, Wasilla, AK 99623 - 207992991 | RealtyTrac\n3465 N Three Bees Rd\n3465 N Three Bees Rd is a property located in Wasilla, AK 99623.\nProperty Details: 3465 N Three Bees Rd\n2013 $673 (+1.55%) $43,400 $0 $43,400\n2012 $665 $43,400 $0 $43,400\n3596 N Three Bees Rd, Wasilla, AK 99623\n3512 N Three Bees Rd, Wasilla, AK 99623\n3703 N Copperspike St, Wasilla, AK 99623\n3700 N Copperspike St, Wasilla, AK 99623\n3604 N Copperspike St, Wasilla, AK 99623\n3465 N Three Bees Rd, Wasilla, AK 99623\nAs of 10/2017, 38 properties were in some stage of foreclosure or bank-owned in the zip code surrounding 3465 N Three Bees Rd Wasilla Alaska 99623IF(71|, and 71 properties were in in some stage of foreclosure or bank-owned in Wasilla. 3465 N Three Bees Rd is in a state where 739 properties were in some stage of foreclosure or bank-owned as of 10/2017, while there were 597,384 properties in some stage of foreclosure or bank-owned nationwide.


Posena Bi a N’akyi “Tumi Hu Ade” | Wɔbɔe?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Korean Lithuanian Malagasy Myanmar Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Xhosa Zulu\nPOSENA bi a ɔwɔ po mu wɔ biribi tuatua n’akyi a ɔde bɔ ne ho ban ma ɛyɛ nwonwa. Biribi te sɛ ahwehwɛ nketenkete tuatua aboa yi akyi a ɛma otumi hu ade.\nAhwehwɛ nketenkete a etuatua n’akyi no boa ma ohu ade yiye\nSusuw ho: Bere a nyansahufo yɛɛ aboa yi akyi mu nhwehwɛmu no, wohui sɛ “nneɛma nketenkete paa bi a ɛte sɛ ahwehwɛ tuatua n’akyi bebree.” (Natural History) Hann tumi fa saa ahwehwɛ nketenkete a ɛte sɛ abona yi mu kɔ ntini a ɛwowɔ abona no ase no mu. Bio nso, sɛnea ahwehwɛ nketenkete yi te no boa ma aboa yi hu ade yiye.\nSɛnea odufrafo Joanna Aizenberg kyerɛ no, posena yi akyi a etumi yɛ nneɛma abien yi ma “yetumi te nyansahu mu mmara yi ase: mpɛn pii no, abɔde a nkwa wom wɔ nkwaa ahorow a wotumi de yɛ nneɛma pii.”\nNyansahufo asua biribi afi saa posena yi hɔ ma enti wɔafa ɔkwan tiaa bi so de calcium carbonate ayeyɛ ahwehwɛ nketenkete bi a hann tumi fa mu. Wotumi de ahwehwɛ nketenkete yi yɛ nnwuma pii a ebi ne sɛ, wɔde hyɛ mfiri te sɛ telefon ne radio mu ma etumi yɛ adwuma yiye.\nWususuw ho dɛn? So posena yi akyi a ‘etumi hu ade’ no nam adannandi so na ɛbae? Anaa wɔbɔe?


Posts 4,440\tNo no no no no.....no no no, good lord no...nay, never, nunca, nada, listerine, no no no!\nPosts 23,028\tBiff from "Back to the Future"!"!