KENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Kirundi Korean Latvian Lithuanian Malagasy Myanmar Norwegian Pangasinan Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nBERE a Harriet wui wɔ afe 2006 mu no, na wadi bɛyɛ mfe 175. Nanso na Harriet nyɛ onipa. Ná ɔyɛ akyekyere a ɔwɔ mmoa yɛmmea a ɛwɔ Galapagos supɔw so wɔ Australia. Sɛ wode Harriet toto yɛn ho a, ɛkyerɛ sɛ onyinii yiye. Nanso sɛ wɔde no toto abɔde afoforo ho a, ɛnde na wannyin ammoro so biara. Susuw nhwɛso ahorow bi ho hwɛ.\nNhwehwɛmufo a wɔwɔ Finland kyerɛ sɛ, nsu mu adɔde betumi adi mfe 200.\nPo mu adɔde taa di boro mfe 100, na wɔbɔ amanneɛ sɛ otumi di boro mfe 400.\nNnua ahorow te sɛ bristlecone pine, sequoia nnua akɛse, ne kwabɔhɔrɔ nnua ahorow bi ne spruce, tumi di mfe mpempem pii.\nNanso nnipa a wobu yɛn sɛ yɛkorɔn sen abɔde ahorow nyinaa wɔ asase so no, yɛanyin paa na yebedi mfe 80 anaa 90—ɛmfa ho mmɔden a yɛbɔ sɛ yɛbɛtena nkwa mu akyɛ no!\nWususuw ho dɛn—so mfe aduɔwɔtwe anaa nea ɛboro saa pɛ na yebetumi anya? Anaa yebetumi anyin asen saa? Nnipa pii susuw sɛ ebia nyansahu ne mfiri a wɔde yɛ nyarewa mu nhwehwɛmu bɛboa ma yɛanyin akyɛ.\nSo Nyansahu Betumi Aboa?\nAdebɔ ho nyansahu aboa paa ma nnipa akwahosan ne mfiri a wɔde yɛ nyarewa mu nhwehwɛmu anya nkɔanim. Scientific American nsɛmma nhoma ka sɛ, “[wɔ United States no,] nnipa kakraa bi na nsanyare kunkum wɔn anaa wɔkɔ awo so a, wɔhwere wɔn nkwa. Efi afe 1960 reba no, nkokoaa a wɔhwere wɔn nkwa no so atew bɛyɛ ɔha mu nkyem 75.” Nanso nyansahufo ntumi ntoo nnipa nkwa nna mu. Nsɛmma nhoma koro no ara foforo ka sɛ, “Nhwehwɛmu a wɔde mfe pii ayɛ nyinaa akyi no, wonhu nea ɛde nkwakoraabɔ ne mmerewabɔ ba.” Nanso, “adanse a ɛwɔ hɔ kyerɛ sɛ sɛ awosu mu nneɛma bi ankɔ yiye sɛnea ɛfata a, ɛma nipadua no gurow.” Nsɛmma nhoma no toa so sɛ: “Sɛ mpanyinyɛ fi awosu mu a, ɛnde ebetumi aba sɛ da bi, wobetumi asiw ano.”\n“Nhwehwɛmu a wɔde mfe pii ayɛ nyinaa akyi no, wonhu nea ɛde nkwakoraabɔ ne mmerewabɔ ba”\nNyansahufo binom rehwehwɛ nea ɛde mpanyinyɛ ne emu nyarewa ba mu ma enti seesei wɔafi ase reyɛ sɛnea awosu yɛ adwuma (epigenetics) no mu nhwehwɛmu.\nNkwammoaa no na ekura awosu ho nsɛm a ehia na nkwammoaa afoforo atumi afi mu aba. Nsɛm yi pii wɔ yɛn awosu (genome), a ɛne DNA nyinaa a ɛwɔ yɛn nkwammoaa mu no mu. Nanso nnansa yi, nyansahufo ayɛ nkwammoaa no afã ahorow mu nhwehwɛmu akɔ akyiri—nea wɔfrɛ no epigenom no. Wɔnam so sua sɛnea DNA no yɛ adwuma wɔ nkwammoaa mu no ho ade.\nAbɔde mu nneɛma nketenkete a ɛbom yɛ epigenome no ne DNA no nni nsɛdi biara. Bere a DNA no ayɛ sɛ antweri a akyinkyim no, epigenome no yɛ ahyɛnsode bi a ɛtetare DNA no ho. Dwuma bɛn na epigenome no di? Sɛnea drɔba kyinkyim kar no, saa ara na epigenome no kyerɛ sɛnea ɛsɛ sɛ yɛn awosu yɛ adwuma wɔ DNA no mu. Saa ahyɛnsode yi na ɛma nkwammoaa bi yɛ adwuma anaa egyae adwumayɛ. Na egyina nkwammoaa no ahiade ne tebea a ɛwom so, te sɛ aduan a yedi, adwennwen, ne biribiara a ɛwɔ nipadua no mu a ebetumi adi yɛn awu. Nneɛma bi a wɔahu wɔ awosu dwumadi mu nnansa yi no ama nsakrae kɛse aba abɔde a nkwa wom mu nhwehwɛmu a wɔyɛ a ɛfa epigenetics ne nyarewa pɔtẽẽ bi, ne mpanyinyɛ mu no ho.\nAwosu mu nhwehwɛmufo, Nessa Carey, ka sɛ, “[Epigenetics] ka ho bi na nyarewa te sɛ adwene mu basaayɛ, ɔkwaha a ɛma apɔw so honhon, kokoram ne honam mu yaw nso ba.” Na “ɛda adi sɛ, ɛka ho bi na mpanyinyɛ nso ba.” Ne saa nti, nhwehwɛmu a wɔyɛ wɔ sɛnea awosu yɛ adwuma mu no betumi ama yɛn akwahosan atu mpɔn, yɛako yare te sɛ kokoram, na ɛnam so ma yɛanyin akyɛ. Nanso seesei de, obiara nyɛɛ biribi titiriw bi a ɛkyerɛ sɛ, yebetumi adi mpanyinyɛ so nkonim. Carey ka sɛ, “Ɔkwan dedaw [a yɛfa so ko tia mpanyinyɛ] no ara na yɛnam so. Ɛne sɛ yebedi afumduan pii na yɛateɛteɛ yɛn apɔw mu pii.”\nƐnde, dɛn nti na nnipa haw wɔn ho sɛ wobenyin akyɛ? Dɛn nti koraa na yɛpɛ sɛ yɛtena ase daa? Britania atesɛm krataa, The Times, bisae sɛ: “Dɛn nti koraa na adesamma nam nkyerɛkyerɛ te sɛ nkwa a enni awiei, owusɔre, owu akyi asetena, anaa onipa a owu ma wɔsan wo no foforo so ne owu redi apere saa?” Sɛnea yebehu no, asɛm yi ho mmuae bɛboa ma yɛahu nea ɛkɔfaa mpanyinyɛ bae ankasa.\nDɛn Nti na Yɛpɛ sɛ Yɛtena Ase Daa?\nMfe mpempem pii ni na nnipa a wosusuw nneɛma ho abɔ mmɔden sɛ wobenya saa asɛmmisa yi ho mmuae. So ɛho mmuae a ɛtɔ asom wɔ hɔ—yebetumi anya mmuae a ɛne sɛnea wɔbɔɔ yɛn ne akɔnnɔ a yɛwɔ sɛ yɛbɛtena ase daa no ahyia? Nnipa ɔpepem pii bebua asɛm yi sɛ, yiw! Dɛn ntia? Wɔanya sɛnea nnipa te ho nokwasɛm a ɛma akomatɔyam wɔ Bible no mu.\nEfi mfiase pɛɛ no, Bible no ka no pefee sɛ, ɛmfa ho sɛ nnipa ne abɔde afoforo wɔ nneɛma bi a edi nsɛ no, nsonsonoe kɛse da wɔn ntam koraa. Sɛ nhwɛso no, yɛkenkan wɔ Genesis 1:27 sɛ, Onyankopɔn bɔɔ onipa wɔ ne suban so. Ɔkwan bɛn so? Ɔbɔɔ yɛn sɛnea yebetumi ada ɔdɔ, atɛntrenee, ne nyansa adi. Na sɛ́ Obi a ɔwɔ hɔ daa no, Onyankopɔn de daa nkwa duaa yɛn mu. Ɔsɛnkafo 3:11 ka sɛ, Ɔde “asetena a enni awiei duaa yɛn koma ne yɛn adwene mu.”—The Amplified Bible.\nAmemene no tumi a ɛwɔ, ne titiriw no, sɛ etumi ma yesua ade no, yɛ adanse a ɛkyerɛ sɛ wɔhyɛɛ da bɔɔ onipa sɛ ɔntena ase nkyɛ nsen sɛnea yehu no nnɛ no. The Encyclopedia of the Brain and Brain Disorders ka sɛ, onipa amemene a etumi kae ade bere tenten no “betumi akɔ so ayɛ saa daa.” Enti sɛ wɔanyɛ adwene no ne sɛ wɔmfa nni dwuma daa a, dɛn nti na wɔbɔe? Yiw, biribiara a ɛwɔ nnipa ho no da Onyankopɔn mfitiase atirimpɔw ma adesamma no adi. Ɛnde, dɛn nti na yenyinyin, hu amane, na yewuwu?\nNea Enti a Yenyinyin na Yewuwu\nNá ɔbarima ne ɔbea a wodi kan no wɔ nipadua a ɛyɛ pɛ ne hokwan sɛ wɔpaw nea wɔpɛ. Awerɛhosɛm no ne sɛ, wɔtew atua tiaa wɔn Bɔfo no ma saa hokwan no bɔɔ wɔn. * (Genesis 2:16, 17; 3:6-11) Wɔn asoɔden, anaa bɔne no, maa wodii fɔ na wɔn ani wui. Ɛsan nso sɛe wɔn nipadua, na nkakrankakra no, wofii ase gowee, a wɔantumi anyɛ ho hwee, na wowui. 1 Korintofo 15:56 ka sɛ, “Nwowɔe a ɛde owu ba ne bɔne.”\nAwosu ho mmara ama Adam ne Hawa asefo nyinaa anya sintɔ, ne akɔnnɔ a yenya sɛ yɛnyɛ bɔne. Romafo 5:12 ka sɛ: “Ɛnam onipa biako so na bɔne baa wiase, na owu nam bɔne so bae, ma owu trɛw kaa nnipa nyinaa, efisɛ wɔn nyinaa ayɛ bɔne.”\nDɛn na yebetumi aka wɔ nea yɛahu yi nyinaa ho? Eyi: Worentumi nhu asetena a enni awiei ho nokwasɛm wɔ nyansahufo adwumayɛbea. Onyankopɔn nkutoo na obetumi ayi ɔhaw a bɔne de aba no nyinaa afi hɔ. Nanso, so ɔbɛyɛ? Bible no de mmuae ma sɛ, ɔbɛyɛ!\n“Ɔbɛmene . . . Owu Akosi Daa”\nOnyankopɔn ayɛ nhyehyɛe titiriw bi a ɔde beyi bɔne ne owu afi hɔ dedaw. Ɔsomaa Yesu Kristo ma ɔde ne nkwa bɛtoo hɔ maa yɛn. Ɔkwan bɛn so na Yesu wu no betumi aboa yɛn? Wɔwoo Yesu sɛ onipa a ɔyɛ pɛ na “wanyɛ bɔne biara.” (1 Petro 2:22) Enti, sɛ́ onipa a ɔyɛ pɛ no, ɔfata sɛ ɔtena ase daa. Dɛn na ɔde ne nkwa a ɛyɛ pɛ no yɛe? Ofi ne pɛ mu de mae de tuaa yɛn bɔne ho ka. Yiw, Yesu de ne nkwa mae sɛ “agyede de agye nnipa bebree.” (Mateo 20:28) Ɛrenkyɛ, wɔde saa agyede no so mfaso bedi dwuma ama yɛn koraa. Dɛn na ɛno bɛkyerɛ ama wo? Susuw kyerɛw nsɛm yi ho hwɛ.\n“Onyankopɔn dɔ wiase paa ma enti ɔde ne Ba a ɔwoo no koro no mae, na obiara a ɔkyerɛ no mu gyidi no ansɛe na mmom wanya daa nkwa.”—Yohane 3:16.\n“Ɔtamfo a otwa to a obetu no agu ne owu.”—1 Korintofo 15:26.\n“Onyankopɔn ntamadan wɔ adesamma mu . . . Na ɔbɛpopa wɔn aniwam nusu nyinaa, na owu nni hɔ bio.”—Adiyisɛm 21:3, 4.\nMfe ahe na wubetumi adi? Bible no de mmuae a emu da hɔ pefee ma: Nnipa betumi anya anidaso sɛ wɔbɛtena ase daa—anidaso a ɛbɛbam bere a Onyankopɔn ayi nsɛmmɔnedi nyinaa afi asase so no. (Dwom 37:28, 29) Na Yesu wɔ anidaso a ɛsom bo yi wɔ n’adwenem bere a ɔka kyerɛɛ ɔbarima a wɔabɔ no asɛndua mu wɔ ne nkyɛn no sɛ: “Wobɛka me ho wɔ Paradise.”—Luka 23:43.\nYiw, ɔpɛ a nnipa wɔ sɛ wɔbɛtena ase daa no fi awosu mu na ntease wom. Saa na Onyankopɔn bɔɔ yɛn! Bio nso, ɔbɛma yɛanya nea yɛpɛ. (Dwom 145:16) Nanso, ɛsɛ sɛ yɛyɛ yɛn fam de. Sɛ nhwɛso no, ɛsɛ sɛ yenya Onyankopɔn mu gyidi. Hebrifo 11:6 ka sɛ, “Gyidi nni hɔ a, obi ntumi nsɔ Onyankopɔn ani, efisɛ ɛsɛ sɛ nea ɔba ne nkyɛn no gye di sɛ ɔwɔ hɔ, na ɔyɛ wɔn a wɔn ani abere rehwehwɛ no no katuafo.” Ɛnyɛ gyidi a enni nnyinaso, na mmom ɛyɛ nea egyina Bible mu nokware nimdeɛ so. (Hebrifo 11:1) Sɛ wopɛ sɛ wunya saa gyidi no bi a, ka ho asɛm kyerɛ Yehowa Adansefo anaa kɔ yɛn Intanɛt dwumadibea wɔ www.jw.org.\n^ nky. 21 Adam ne Hawa atuatew no maa abrabɔ ho ɔsɛmpɔw a anibere wom sɔree wɔ Onyankopɔn ho. Wɔakyerɛkyerɛ saa ɔsɛmpɔw yi a ɛma yehu nea enti a Onyankopɔn ama nsɛmmɔnedi ho kwan bere tiaa mu no wɔ nhoma a wɔde sua Bible, Dɛn na Bible Kyerɛkyerɛ Ankasa? no mu. Kenkan wɔ Intanɛt so wɔ www.jw.org.\nWubetumi Anya Akwahosan Pa na Watena Ase Akyɛ Nnɛ?\nWɔ nhwehwɛmu titiriw bi a wɔyɛɛ nnipa 1,500 a wɔwoo wɔn bɛyɛ afe 1910 mu no, abenfo Howard S. Friedman ne Leslie R. Martin kae sɛ, nea ɛma nnipa nyin kyɛ ne sɛ obi bɛhwɛ ne ho so yiye na ɔne nnipa afoforo abɔ. Friedman ne Martin ka sɛ, “Wɔn a wɔhwɛ wɔn ho so yiye yɛ nneɛma pii de bɔ wɔn akwahosan ho ban na wɔmfa wɔn ho nhyehyɛ nnwuma a ɛde wɔn nkwa bɛto asiane mu. Wɔntaa nnom sigaret, mmow nsã, nnom nnubɔne, anaa wɔmfa kar ntu mmirika sɛnea ɛnsɛ. Sɛ wɔreka kar a, wɔtaa bɔ kar mu bɛlt na wodi adɔkotafo akwankyerɛ so. Wɔnnka sɛ ɔhaw bi nsi nanso wɔyɛ ahwɛyiye paa.”\nƐdefa nkitahodi ho no, nnipa a wotumi tena ase kyɛ no “wɔ nnipa pii a wɔne wɔn bɔ [fekuw] na . . . wɔboa afoforo.” Nhomakyerɛwfo ka akasabebu yi sɛ, “Onipa pa nkyɛ wu, nanso abɔnefo de, wɔkyɛ.” Saa asɛm yi nyɛ nokware wɔ nyansahu mu. “Sɛ yɛbɛka a, . . . abɔnefo nkyɛ wu, nnipa pa mmom na wodi yiye.”\nDɛn na ɛmaa nyansahufo akukudam a wɔgye adannandi di sesaa wɔn adwene?


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1. Mose 44 HOF – 1 Mose 44 ASCB | Biblica\n1. Mose 44 HOF – 1 Mose 44 ASCB\n1. Mose 44:1-34\nDer verhängnisvolle Becher\n1Nach dem Essen gingen die Brüder in ihre Unterkunft. Als sie fort waren, sagte Josef zu seinem Hausverwalter: »Füll jeden Sack mit so viel Getreide, wie sie tragen können. Dann leg heimlich bei jedem das Geld wieder hinein. 2Meinen silbernen Becher verstau in Benjamins Sack, zusammen mit seinem Geld!« Der Verwalter führte den Befehl aus.\n3Früh am nächsten Morgen ließ man die Brüder mit ihren voll bepackten Eseln wieder abreisen. 4Sie hatten gerade erst die Stadt verlassen, da befahl Josef seinem Hausverwalter: »Schnell, jag den Männern hinterher! Wenn du sie eingeholt hast, frag sie: ›Warum habt ihr dieses Unrecht begangen, obwohl ihr so gut behandelt worden seid? 5Warum habt ihr den silbernen Trinkbecher meines Herrn gestohlen, mit dessen Hilfe er die Zukunft voraussagt? Das ist ein Verbrechen!‹«\n6Der Verwalter eilte den Brüdern nach, und als er sie erreicht hatte, wiederholte er die Worte seines Herrn. 7»Warum beschuldigst du uns so schwer?«, fragten sie ungläubig. »Niemals würden wir das tun! 8Du weißt doch, dass wir das Geld zurückgebracht haben, das wir nach unserer ersten Reise in den Säcken fanden. Warum sollten wir jetzt Silber oder Gold aus dem Palast deines Herrn stehlen? 9Wenn du bei einem von uns den Becher findest, dann soll er sterben! Und wir anderen werden für immer deinem Herrn als Sklaven dienen!«\n10»Gut«, erwiderte der Verwalter, »aber nur der soll ein Sklave werden, bei dem der Becher gefunden wird, die anderen sind frei.« 11Hastig stellte jeder seinen Sack auf die Erde und öffnete ihn. 12Der Verwalter durchsuchte alle Säcke sorgfältig, er ging der Reihe nach vom Ältesten bis zum Jüngsten, und schließlich fand er den Becher bei Benjamin. 13Da zerrissen die Brüder ihre Kleider vor Verzweiflung, beluden ihre Esel und kehrten in die Stadt zurück.\n14Josef war noch in seinem Palast, als Juda und seine Brüder dort ankamen. Sie warfen sich vor ihm nieder. 15»Warum habt ihr das versucht?«, stellte Josef sie zur Rede. »Ihr hättet wissen müssen, dass ein Mann wie ich so etwas durchschaut!« 16Juda antwortete: »Was sollen wir jetzt noch zu unserer Verteidigung vorbringen? Es gibt nichts, womit wir uns rechtfertigen könnten. Gott hat eine Schuld von uns bestraft. Darum sind wir alle deine Sklaven – nicht nur der, bei dem dein Becher gefunden wurde!« 17»Nein, auf keinen Fall!«, entgegnete Josef. »Nur der ist mein Sklave, der den Becher gestohlen hat, ihr anderen seid frei und könnt unbehelligt zu eurem Vater zurückkehren!«\n18Da trat Juda vor und sagte: »Herr, bitte höre mich an! Ich weiß, dass man dir nicht widersprechen darf, weil du der Stellvertreter des Pharaos bist. Bitte werde nicht zornig, wenn ich es trotzdem wage! 19Herr, du hattest uns gefragt, ob wir noch einen Vater oder einen anderen Bruder haben. 20Wir antworteten: ›Wir haben einen alten Vater und einen Bruder, der ihm noch im hohen Alter geboren wurde. Er ist der Jüngste von uns. Sein Bruder ist gestorben. Ihre Mutter war die Lieblingsfrau unseres Vaters und hatte nur diese zwei Söhne. Darum liebt unser Vater den Jüngsten besonders!‹ 21Da hast du von uns verlangt, ihn herzubringen, um ihn mit eigenen Augen zu sehen. 22Wir entgegneten: ›Herr, sein Vater würde sterben, wenn er ihn verließe!‹ 23Du gingst nicht darauf ein und sagtest: ›Ohne ihn dürft ihr euch nicht mehr hier sehen lassen!‹ 24Wir kehrten zu unserem Vater zurück und erzählten ihm alles. 25Als er uns einige Zeit später aufforderte, wieder Getreide zu kaufen, 26antworteten wir: ›Das geht nur, wenn du unseren jüngsten Bruder mitkommen lässt. Sonst können wir dem ägyptischen Herrscher nicht unter die Augen treten!‹ 27Da sagte mein Vater zu uns: ›Ihr wisst doch, dass meine Lieblingsfrau nur zwei Söhne bekommen hat. 28Der eine ist verschwunden – ich habe ihn nie wieder gesehen. Sicher hat ein wildes Tier ihn zerrissen! 29Jetzt wollt ihr mir den anderen auch noch wegnehmen. Wenn ihm etwas zustößt, bringt ihr mich ins Grab!‹\n30Darum, Herr«, fuhr Juda fort, »wenn wir jetzt zu unserem Vater kommen ohne den Jungen, an dem er so hängt, 31dann wird er vor Kummer sterben – und wir sind schuld daran! 32Herr, ich habe bei meinem Vater die volle Verantwortung für den Jungen übernommen und gesagt: ›Wenn ich ihn dir nicht gesund zurückbringe, will ich mein Leben lang die Schuld dafür tragen!‹ 33Darum bitte ich dich, Herr: Lass mich an seiner Stelle als dein Sklave hierbleiben und lass ihn mit seinen Brüdern zurückziehen! 34Wie soll ich denn ohne den Jungen meinem Vater begegnen? Ich könnte seinen Schmerz nicht mit ansehen!«\nHOF : 1. Mose 44\n1 Mose 44:1-34\nYosef Amma Benyamin Ankɔ\n1Afei, Yosef hyɛɛ ne ɔsomfoɔ panin no sɛ, “Fa aduane dodoɔ biara a mmarima no bɛtumi asoa no hyɛ wɔn nkotokuo no ma ma, na fa obiara sika nso hyɛ ne kotokuo mu ma no. 2Afei, fa me dwetɛ kuruwa no ka akumaa no aduane no sika ho, na fa hyɛ ne kotokuo no mu.” Na ɔsomafoɔ panin no yɛɛ sɛdeɛ Yosef kaeɛ no pɛpɛɛpɛ.\n3Adeɛ kyee anɔpa no, ɔgyaa anuanom no ne wɔn mfunumu no kwan. 4Wɔannuru akyiri baabiara, na Yosef ka kyerɛɛ ne ɔsomfoɔ panin no sɛ, “Ti nkurɔfoɔ no ntɛm so, na sɛ woto wɔn a, bisa wɔn sɛ, ‘Adɛn enti na mode bɔne tua papa so ka? Adɛn enti na moawia me dwetɛ kuruwa? 5Ɛnyɛ saa kuruwa yi a me wura nom ano na ɔhwɛ mu ka nhunumusɛm no nie? Yei yɛ bɔne kɛseɛ a moayɛ.’ ”\n6Ɔkɔtoo wɔn no, ɔtii saa asɛm korɔ yi ara mu kyerɛɛ wɔn. 7Nanso, anuanom no buaa no sɛ, “Adɛn enti na yɛn wura keka saa nsɛm yi? Ɛmpare wo nkoa sɛ wɔbɛyɛ adeɛ a ɛte saa! 8Sika a yɛhunuu wɔ yɛn nkotokuo mu no, yɛansane amfa amfiri Kanaan ammrɛ mo anaa? Adɛn enti na ɛsɛ sɛ yɛwia dwetɛ anaa sikakɔkɔɔ firi wo wura fie? 9Sɛ wohunu saa kuruwa no wɔ wo nkoa no biara nkyɛn a, okum na ɛsɛ sɛ wokum saa onipa no. Na sɛ ɛba saa nso a, yɛn nyinaa bɛyɛ wo wura nkoa afebɔɔ.”\n10Ɔsomfoɔ no buaa sɛ, “Ɛyɛ, na deɛ ɔwiaeɛ no nko na ɔbɛyɛ mʼakoa. Na mo a moaka no bɛfa mo ho adi.”\n11Anuanom no nyinaa yiyii wɔn nnesoa no firii mfunumu no so, guu fam, sane sanee wɔn nkotokuo no ano. 12Afei, ɔsomfoɔ panin no firii aseɛ, hwehwɛɛ wɔn nkotokuo no mu firi ɔpanin no so kɔsii akumaa no so. Wɔhunuu kuruwa no wɔ Benyamin kotokuo no mu. 13Ɛbaa saa no, anuanom no sunsuanee wɔn ntadeɛ mu. Afei, wɔn nyinaa sane hyehyɛɛ wɔn nnesoa no wɔ wɔn mfunumu no so, sanee wɔn akyiri, kɔɔ kuro no mu bio.\nAnuanom No Bu Yosef Nkotodwe\n14Ɛberɛ a Yuda ne ne nuanom no kɔduruu kuro no mu hɔ no, na Yosef da so wɔ ne fie hɔ. Enti, wɔn nyinaa totoo wɔn ho guu fam wɔ nʼanim. 15Yosef bisaa wɔn sɛ, “Ɛdeɛn adeɛ na moayɛ yi? Monnim sɛ onipa a ɔte sɛ me nam nhunumusɛm so bɛtumi ahunu biribiara mu?”\n16Yuda buaa sɛ, “Anoyie bɛn na yɛbɛtumi ayi wɔ me wura anim? Asɛm bɛn na yɛwɔ ka? Yɛbɛyɛ dɛn na yɛatumi ama woahunu sɛ yɛnni saa asɛm yi ho fɔ? Onyame ada yɛn wʼasomfoɔ afɔdie yi adi. Yɛne deɛ wɔhunuu kuruwa no wɔ no nkyɛn no nyinaa yɛ yɛn wura nkoa”.\n17Nanso, Yosef kaa sɛ, “Ɛmpare me sɛ mɛyɛ adeɛ a ɛte saa. Onipa a wɔhunuu kuruwa no wɔ ne nkyɛn no nko ara na ɔbɛyɛ mʼakoa. Mo a moaka no deɛ, monsane nkɔ mo agya nkyɛn asomdwoeɛ mu.”\nYuda Srɛ Ma Benyamin\n18Yuda sɔre kɔɔ Yosef anim, ka kyerɛɛ no sɛ, “Ma me a meyɛ wʼakoa no ɛkwan na me ne wo, me wura, nkasa. Ɛwom sɛ, wo ne Farao yɛ pɛ deɛ, nanso mesrɛ wo, nya aboterɛ ma wo ɔsomfoɔ. 19Me wura bisaa nʼasomfoɔ no sɛ, ‘Mowɔ agya anaa onuabarima bi?’ 20Na yɛbuaa sɛ, ‘Yɛwɔ agya a wabɔ akɔkoraa ne yɛn kaakyire a ɔwoo no ne nkɔkoraaberɛ mu. Ne nuabarima a ɔka ne ho no awu. Na ɔno nko ara ne ne maame ba a waka. Nʼagya pɛ nʼasɛm yie.’\n21“Na ɔka kyerɛɛ wʼasomfoɔ sɛ, ‘Momfa no mmra, na menhwɛ no.’ 22Yɛka kyerɛɛ me wura sɛ, ‘Abarimaa no rentumi nte ne ho mfiri nʼagya ho. Na sɛ ɛba sɛ ɔte ne ho firi nʼagya ho a, nʼagya no bɛwu.’ 23Ɛnna woka kyerɛɛ wʼasomfoɔ sɛ. ‘Sɛ moamfa mo nua kumaa no anka mo ho amma a, monnsi mʼanim bio.’ 24Yɛsane kɔɔ wʼakoa, yɛn agya nkyɛn no, yɛkaa wo a woyɛ yɛn wura no nsɛm a woka kyerɛɛ yɛn no nyinaa kyerɛɛ no.\n25“Ɛnna yɛn agya kaa sɛ, ‘Monsane nkɔ bio nkɔtɔ aduane kakra mmra.’ 26Nanso, yɛka kyerɛɛ yɛn agya sɛ, ‘Yɛrentumi nkɔ, gye sɛ yɛn nua kumaa no ka yɛn ho. Sɛ yɛamfa yɛn nua kumaa no anka yɛn ho ankɔ a, yɛrentumi nkɔ owura no anim.’\n27“Afei, wo ɔsomfoɔ, yɛn agya ka kyerɛɛ yɛn sɛ, ‘Monim sɛ me ne me yere woo mmammarima baanu. 28Wɔn mu baako firii me nkyɛn kɔeɛ a, manhunu no bio, ma mekaa sɛ, “Aboa bi atete no pasaa.” Ɛfiri saa ɛberɛ no, menhunuu no bio. 29Sɛ mofa yei firi me nkyɛn, na asiane bi kɔsiane no wɔ ɛkwan so a, me nso, mede awerɛhoɔ bɛwu bi.’\n30“Enti, saa ɛberɛ yi, sɛ yɛkɔpue firi wʼakoa, yɛn agya, anim na abɔfra yi nka yɛn ho a, ɛnneɛ, sɛdeɛ nʼakoma da abɔfra no ho fa no, 31sɛ ɔhunu sɛ abɔfra no nka yɛn ho a, ɔbɛwu. Wo nkoa bɛma wɔn agya adi awerɛhoɔ, de ne tiri so dwono akɔ asaman. 32Wʼakoa a ɔde ne ho dii abɔfra no agyinamu sɛ ɔde no bɛba kaa sɛ, ‘Sɛ mamfa no ansane ammrɛ wo a, ɛho asodie no mmɛda me so, me nkwanna nyinaa.’\n33“Afei, mesrɛ wo, ma wʼakoa nsi abɔfra no ananmu wɔ ha, na ma abɔfra no ne ne nuammarima no nsane nkɔ. 34Na sɛ abɔfra no anka me ho ankɔ a, mɛyɛ dɛn makɔpue mʼagya anim. Dabi! Merentumi nnyina ahohiahia a ɛbɛto mʼagya wɔ saa asɛm yi ho no ano.”\nASCB : 1 Mose 44


Kaldeafo no bɛsan wɔn akyi, nanso wɔbɛsan aba (1-10)\nWɔde Yeremia too afiase (11-16)\nSedekia hyiaa Yeremia (17-21)\nWɔmaa Yeremia paanoo (21)\n37 Na Yosia ba Ɔhene Sedekia+ besii Yehoiakim ba Konia*+ anan, na ofii ase dii ade, efisɛ Babilon hene Nebukadnesar* sii no hene wɔ Yuda asaase so.+ 2 Nanso ɔno ne ne nkoa ne asaase no so nnipa antie Yehowa asɛm a ɔnam odiyifo Yeremia so kae no. 3 Na Ɔhene Sedekia somaa Selemia+ ba Yehukal ne ɔsɔfo Maaseia ba Sefania+ kɔɔ odiyifo Yeremia nkyɛn kɔka kyerɛɛ no sɛ: “Yɛpa wo kyɛw, bɔ Yehowa yɛn Nyankopɔn mpae ma yɛn.” 4 Saa bere no, na Yeremia tumi kɔ baabiara a ɔpɛ wɔ ɔman no mu, efisɛ na wonnya mfaa no ntoo afiase.+ 5 Ná Farao asraafo asim fi Egypt reba,+ na Kaldeafo a na wɔabetwa Yerusalem ho ahyia no tee ho asɛm. Enti wofii Yerusalem kɔe.+ 6 Ɛnna Yehowa ka kyerɛɛ odiyifo Yeremia sɛ: 7 “Nea Yehowa, Israel Nyankopɔn no aka ni, ‘Monkɔka nkyerɛ Yuda hene a ɔsomaa mo bebisaa asɛm wɔ me hɔ no sɛ: “Hwɛ! Farao asraafo a wɔreba abɛboa mo no, wɔbɛsan akɔ Egypt, wɔn asaase no so.+ 8 Na Kaldeafo no bɛsan aba, na wɔne kurow yi bɛko, na wɔbɛfa, na wɔde ogya ahyew.”+ 9 Nea Yehowa aka ni, “Monnnaadaa mo ho* nnka sɛ, ‘Sɛnea ɛte biara, Kaldeafo no befi yɛn so akɔ,’ efisɛ wɔrenkɔ. 10 Sɛ mukunkum Kaldeafo asraafo a wɔne mo reko no nyinaa ma ɛka wɔn mu apirafo mpo a, wɔbɛsɔre afi wɔn ntamadan mu na wɔde ogya abɛhyew kurow yi.”’”+ 11 Bere a Farao asraafo nti, Kaldeafo asraafo twee wɔn ho fii Yerusalem kɔe no,+ 12 Yeremia siim wɔ Yerusalem sɛ ɔrekɔ Benyamin asaase so+ na wakogye ne kyɛfa wɔ ne nkurɔfo mu. 13 Nanso bere a oduu Benyamin Pon no ano no, awɛmfo so panyin a ɔwɔ hɔ a wɔfrɛ no Yiria, Hanania ba Selemia ba no soo odiyifo Yeremia mu, na ɔkae sɛ: “Woreguan akɔ Kaldeafo no nkyɛn!” 14 Na Yeremia kae sɛ: “Ɛnyɛ nokware! Ɛnyɛ Kaldeafo nkyɛn na mereguan akɔ.” Nanso Yiria antie no. Ɛnna ɔkyeree Yeremia, na ɔde no kɔmaa mpanyimfo no. 15 Mpanyimfo no bo fuw Yeremia,+ na wɔhwee no, na wɔde no kɔtoo afiase*+ wɔ ɔkyerɛwfo Yehonatan fi, efisɛ na wɔde hɔ ayɛ afiase. 16 Wɔde Yeremia kɔtoo afiase,* amoa mu hɔ, na ɔdaa hɔ nna pii. 17 Na Ɔhene Sedekia soma kɔfaa no bae, na ɔhene bisabisaa no nsɛm kokoam wɔ ne fi* hɔ.+ Obisaa no sɛ: “Woate asɛm bi afi Yehowa hɔ anaa?” Ɛnna Yeremia kae sɛ: “Yiw!” Na ɔtoaa so sɛ: “Wɔde wo bɛhyɛ Babilon hene nsa!”+ 18 Ɛnna Yeremia bisaa Ɔhene Sedekia sɛ: “Bɔne bɛn koraa na mayɛ wo ne wo nkoa ne ɔman yi a enti mode me ato afiase yi? 19 Mo adiyifo a wɔhyɛɛ mo nkɔm sɛ, ‘Babilon hene remma mo so, na wɔremma asaase yi so’ no, ɛhe na wɔwɔ?+ 20 Enti afei me wura ɔhene, mepa wo kyɛw tie. Mesrɛ wo, yɛ m’abisade yi ma me. Nsan mfa me nkɔ ɔkyerɛwfo Yehonatan fi+ hɔ, anyɛ saa a, mewu wɔ hɔ.”+ 21 Enti Ɔhene Sedekia kae sɛ wɔmfa Yeremia nkɔto afiase wɔ Awɛmfo Aban no mu.+ Na wɔmaa no paanoo nkuruwankuruwa a efi paanootofo borɔn so daa+ kosii sɛ kurow no mu paanoo nyinaa sae.+ Na Yeremia kɔɔ so tenaa Awɛmfo Aban no mu hɔ.\n^ Ɔno ara na wɔfrɛ no Yehoiakin anaa Yekonia no.\n^ Nt., “wɔde no kɔtoo nkɔnsɔnkɔnsɔn fi.”\n^ Nt., “abura dan.”


Hiiburu 3 ACD - Me-nanboana Yesu asonbo, Wurubuaarɛ gi - Bible Search\nHiiburu 2 Hiiburu 4\nYesu Nyisigyi Gi Don Mosisi-Lɛɛ\n1Me-nanboana Yesu asonbo, Wurubuaarɛ gi lɔrɔ aye yela sa mɔ-nyoro. Ɔ tɔgɛ aye‑rɛ fɛye pɛwu yɛɛ aꞌ kyu aye-nyoro sa mɔ de aꞌ nyɛ kyena mɔ asɛ. Imɔso fɛꞌ kyu fɛye-nwɔnsa gyanꞌ Yesu so. Mɔ ne Wurubuaarɛ gi sun anyamesɛ asɛ. Mɔ so ne a ka gyan ne a kya tɔgɛ yɛɛ ɔ gyɛ Wurubuaarɛ asunbi alɛɛbo gɛmu sa aye mɔ. 2Aꞌ kyu Yesu kɛserɛ de Mosisi de aꞌ kerɛ. Yesu gi gyi gɛsintin sa Wurubuaarɛ ɔbono ɔ lɛɛ mɔ sun aye anyamesɛ asɛ mɔ. Mosisi kee gi gyi gɛsintin mɔ-gɛkyena dɔ ne ɔ kpaa Wurubuaarɛ adɛ. 3Buubuu ɔbono i kaaborɛ asa mɛꞌ kyu sa Yesu mɔ gi don Mosisi-lɛɛ mɔ gbaa bun. I dɛ daa fɛɛ gɛnɔɔbono nyamesɛ kya yii gɛten ne ɔ bo nyisigyi don abono mɛ tɛ mɔ-gɛten mɔ dɔ mɔ. 4Gɛtenꞌ kamaasɛ gɛ bo no mɔ, ɔko ne n yii gɛmɔ. Ilaa kamaasɛ ɔpɔrɔbo, mɔ, ne n gyɛ Wurubuaarɛ. 5Mosisi gi wɔra Wurubuaarɛ gɛsun ɔwɔrabo ne o kyu gɛsintin wɔra mɔ-gɛsun ne i kpaa Wurubuaarɛ adɛ pɛwu. Mosisi ilaa wɔrasɛ i wɔra sinkaala sa ilaa ibono Wurubuaarɛ laa baa lɛɛ nyiile gɛkaako Mosisi lɛwu gɛmara mɔ. 6Yesu Kirisito berɛ gyɛ daa Wurubuaarɛ mɔ-bi ne o kyu gɛsintin kyu kerɛ Wurubuaarɛ adɛ mɔ so fɛɛ gɛnɔɔbono obi kya kerɛ mɔ-sɛ gɛten so mɔ.\nƆko Ɔŋ Sa Ɔꞌ Yɛgɛ Mɔ-Nwɔnsa Giꞌ Lii Wurubuaarɛ So\nGɛnɔɔbono a kya da otu kyu aye-ansi gyanꞌ Yesu Kirisito so de ɔkon kyu i kya kpe faa mɔ, gɛnen gɛtenꞌ gɛbono Yesu kya kerɛ gɛmɔ so sa Wurubuaarɛ mɔ, aye ne n gyɛ gɛmɔ dɔ asa. 7Imɔso fɛꞌ nu ilaa ibono Wurubuaarɛ Oduduu mɔ gi tɔgɛ mɔ. Ɔ tɔgɛ yɛɛ,\n“Ndɛ fɛ nu Wurubuaarɛ gigyɛbiꞌ mɔ,\n8fɛ mɛŋ sa fɛꞌ wɔra gisoɔlon fɛɛ fɛye-naanaana lɛɛ mɔ.\nAberɛ abono fɛye-naanaana mɛ bo gipen mɔ dɔ mɔ\naberɛ ako dɔ mɔ mɛ kerɛ me, Wurubuaarɛ, ansi dɔ\nne mɛ soo me idoo kerɛ.\n9Nsi ikue-inyɔ pɛwu dɔ mɔ mɛ wu me-gɛsun belɛ\ngɛbono nɛ wɔra sa mɔmɔ mɔ,\nyɛgɛ mɛ kpɛ san mɛ kya kuu me-gɛnɔ.\n10Gɛnen so mɔ, nɛ kyu ginyadon wɔra gɛnen gikpen gibono,\nne nɛ tɔgɛ kyu lii mɔmɔ so yɛɛ,\n‘Owi kamaasɛ dɔ mɔ, asa adɛ mɛ kya kerɛ ansi\nmɛ kya lɛɛ mɔmɔ-nwɔnsa ma‑a lii me so.\nMɛ kine, mɛ mɛŋ bii me-lɛɛ ikpa mɔ.’\n11Nɛ kyu ginyadon de mɔmɔ, ne nɛ tɔgɛ nnɔ wɔra mɔmɔ yɛɛ\nnkyoola nbono me yɛɛ nan kyu sa mɔmɔ mɔ\nmaŋ baa kyu sa mɔmɔ gɛkaako kpa‑a.”\n12Imɔso, me-nanboana Yesu asonbo, fɛꞌ kerɛ fɛye-nyoro so dɔɔdan. Fɛye dɔ ɔko‑rɛ ɔko ɔ mɛŋ sa oꞌ kyu nwɔnsa nyɛnyɛn abɛɛ akyɔɔlɛ nwɔnsa de iꞌ ba yɛɛ mɔ-nwɔnsa gi lii Wurubuaarɛ so. Mɔ ne n gyɛ ɔbono ɔ bo no gɛkpaa-gɛkpaa mɔ. 13Gɛkɛ kamaasɛ mɔ, i kpɛ nyɛ wɔra yɛɛ gɛkɛ dee, fɛꞌ kpɛ fɛ kya ka abara owi ɔbono fɛ san fɛ kya nu Wurubuaarɛ agyɛbi mɔ de ilaa iko i mɛŋ sa iꞌ nyɛ penɛ fɛye de fɛꞌ wɔra ansiɔlon de Wurubuaarɛ. 14Nengyene a taalɛ ka gyan Kirisito so kpaa lii fɛɛ gɛnɔɔbono a yii gɛsɛ faa mɔ, aye‑rɛ mɔ a laa kyena de mɔ-ilaa kamaasɛ ibono ɔ bo mɔ iꞌ wɔra aye-lɛɛ kee. 15Gɛnen so ne i wolaa tɔgɛ Wurubuaarɛ agyɛbi mɔ dɔ yɛɛ,\nfɛꞌ mɛŋ sa fɛꞌ wɔra gisoɔlon\nfɛɛ gɛnɔɔbono fɛye-nanaana mɛ wɔra gisomaanu sa Wurubuaarɛ mɔ.”\n16Anɛana ne n nu Wurubuaarɛ agyɛbi mɔ ne mɛ wɔra gisomaanu de mɔ mɔ? I mɛŋ gyɛ mɔmɔ abono aye-naana Mosisi gi gyangbara sa ɔmɔ lii Igyipiti mɔ? 17Anɛana ne Wurubuaarɛ gi kyu ginyadon wɔra nsi ikue-inyɔ mɔ daa? I mɛŋ gyɛ asa abono mɛ wɔra ilaa nyɛnyɛn ne Wurubuaarɛ gi yɛgɛ mɛ wuꞌ gipen mɔ dɔ mɔ? 18Wurubuaarɛ gi kyu ginyadon ne ɔ tɔgɛ nnɔ wɔra mɔmɔ yɛɛ,\n“Nkyoola nbono me yɛɛ nan kyu sa mɔmɔ mɔ\nMɔ, anɛana ne Wurubuaarɛ darɛ gɛnen? I gyɛ daa asa abono mɛ wɔra gisomaanu de Wurubuaarɛ mɔ ne ɔ darɛ. 19Imɔso a wu yɛɛ ibono gɛnen asa abono mɛ mɛŋ sɔɔ Wurubuaarɛ gyi mɔ so ne n yɛgɛ ne mɛ mɛŋ nyɛ kpe Wurubuaarɛ ɔkyoolaten mɔ.


Kae Ɔbɔadeɛ no ansa na woabɔ akwakoraa anaa aberewa (1-8)\nƆsɛnkafo nsɛm no awiei (9-14)\nAnyansafo nsɛm te sɛ poma a wɔde ka nantwi (11)\nSuro nokware Nyankopɔn no (13)\n12 Enti kae wo Bɔfo Kɛse no wɔ wo mmabunbere mu,+ ansa na amanehunu nna* no aba,+ ansa na mfe bi aba ama woaka sɛ: “Minni ho anigye”; 2 ansa na owia ne hann ne ɔsram ne nsoromma ayɛ sum,+ ansa na osu atɔ asan amuna bio; 3 ansa na ofie awɛmfo* ho apopo, ansa na mmarima ahoɔdenfo mu akuntun, ansa na mmea a wɔyam ade no agyae adwuma esiane sɛ wɔn so atew nti, ansa na mmabaa a wɔhwɛ mfɛnsere mu no ani so ayɛ wɔn wusiwusi;+ 4 saa bere no, abɔnten pon mu toto, na ɔbo a wɔyam so ade* no dede brɛ ase, na anomaa su nyan onipa, na mma mmea nnwontofo nyinaa nne brɛ ase.+ 5 Bio nso, onipa suro nea ɛwɔ soro, na abɔnten yɛ no hu. Aborɔfo nkate dua gu nhwiren,+ na abebɛw twe ne ho ase; n’anom nyɛ no dɛ bio,* efisɛ onipa rekɔ ofie a ɔbɛhome wɔ hɔ akyɛ no mu,+ na nkurɔfo resu di akɔneaba wɔ abɔnten so;+ 6 ansa na dwetɛ hama no mu atew, na sika kɔkɔɔ kora no apae, na ahina a esi nsu ho no abɔ, na ade a wokyim de tow nsu wɔ abura mu no abubu. 7 Ɛno na dɔte san kɔ asaase mu+ sɛnea na ɛte kan no, na honhom* no asan akɔ nokware Nyankopɔn a ɔde mae no nkyɛn.+ 8 “Ahuhude mu ahuhude!” Ɔsɛnkafo no+ na waka. “Ade nyinaa yɛ ahuhude.”+ 9 Ɔsɛnkafo no bɛyɛɛ onyansafo; nanso ɛnyɛ ɛno nko ara. Ɔsan de nea onim no kyerɛkyerɛɛ ɔman no daa,+ na odwinnwen nneɛma ho yɛɛ nhwehwɛmu kɔɔ akyiri, sɛnea ɛbɛyɛ a obetumi ahyehyɛ mmebusɛm pii.+ 10 Ɔsɛnkafo no hwehwɛe sɛ obenya nsɛm a ɛyɛ dɛ,+ na wakyerɛw nsɛm a ɛyɛ nokware no pɛpɛɛpɛ. 11 Anyansafo nsɛm te sɛ poma a wɔde ka nantwi,+ na nsɛm a wɔaboaboa ano te sɛ nnadewa a wɔde abobɔ nneɛma mu denneennen; efi oguanhwɛfo baako hɔ. 12 Eyinom akyi de, me ba, tie kɔkɔbɔ yi: Nhoma de, nkurɔfo rennyae yɛ da, na sɛ wudi akyi bebree a, wobɛbrɛ.*+ 13 Asɛm no awiei, nea yɛate nyinaa ne sɛ: Suro nokware Nyankopɔn no+ na di ne mmara nsɛm so,+ na eyi ne ade a ɛho hia paa wɔ nnipa asetena mu.*+ 14 Efisɛ nneyɛe biara, nokware Nyankopɔn no bebu ho atɛn akyerɛ sɛ ɛyɛ papa anaa bɔne; nea ahintaw mpo, obebu ho atɛn.+\n^ Anaa “nna bɔne.”\n^ Anaa “ahwɛfo.”\n^ Hebri asɛm no gyina hɔ ma aduaba bi a ɛma obi tumi didi.\n^ Anaa “nkwa tumi.”\n^ Nt., “wo honam bɛbrɛ.”\n^ Anaa “eyi ne nnipa asɛde nyinaa.”


“Mo ne Wɔn a Wosu Nsu”—Romafo 12:15 | Adesua\n“Monkɔ so nkyekye mo ho mo ho werɛ na monhyehyɛ mo ho den.”—1 TES. 5:11.\nDɛn na Yehowa yɛ de kyekye yɛn werɛ?\nKyerɛw nsɛm bɛn na ebetumi akyekye wɔn a wɔn biribi awu no werɛ?\nDɛn na asafo no betumi ayɛ de akyekye wɔn a wɔn biribi awu no werɛ?\n1, 2. Wɔn a wɔn biribi awu no, ehia sɛ yehu sɛnea yɛbɛkyekye wɔn werɛ. Adɛn ntia? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)\nSUSI kae sɛ, “Yɛn babarima wu akyi bɛyɛ afe no, na yɛda so ara di ne wu no ho awerɛhow paa; na yegye yɛn ho a ennye.” Onua bi nso kae sɛ bere a ne yere wui mpofirim no, “ɛyaw a ɔtee wɔ ne nipadua mu deɛ, yɛnka.” Awerɛhosɛm ne sɛ, nnipa pii nso fa yaw a ɛte saa mu. Anuanom pii a wɔwɔ Kristofo asafo no mu anhwɛ kwan sɛ wɔn adɔfo bewuwu ansa na Harmagedon aba. Sɛ wo dɔfo bi awu anaa wunim obi a wahwere ne dɔfo a, ebia wubebisa sɛ: ‘Dɛn na yɛbɛyɛ de akyekye wɔn a ade atɔ wɔn ani no werɛ?’\n2 Ebia woate sɛ ebinom ka sɛ, sɛ asɛm to wo na ɛkyɛ a, ɛyaw no so tew. Nanso, ɛyɛ ampa sɛ sɛ asɛm to wo na ɛkyɛ a, ɛno ara bɛma woanya awerɛkyekye? Okunafo bi kae sɛ, “Me deɛ mɛka a, ɛyɛ nea onipa no de ne bere yɛ mmom na ɛbɛma wanya awerɛkyekye.” Sɛ obi pira a, ɛsɛ sɛ wɔhwɛ mia kuru no na nkakrankakra atumi awu. Saa ara na sɛ obi dɔfo wu na yɛma yɛn ani kũ ne ho a, nkakrankakra ne yaw no so bɛtew. Ɛnde, dɛn pɔtee na ebetumi aboa wɔn a wɔn adɔfo awuwu ama yaw a wɔrefa mu no abrɛ ase?\nYEHOWA—“AWERƐKYEKYE NYINAA NYANKOPƆN”\n3, 4. Sɛ obi biribi wu a, Yehowa nim yaw a onii no fa mu. Adɛn nti na yebetumi aka saa?\n3 Akyinnye biara nni ho sɛ Yehowa paa na obetumi akyekye yɛn werɛ, efisɛ ɔno ne mmɔborɔhunu Agya. (Kenkan 2 Korintofo 1:3, 4.) Yɛreka obi a ɔwɔ tema paa a, ɔne Yehowa. Ɔmaa ne nkurɔfo awerɛhyem sɛ: “Me ara na mɛkyekye mo werɛ.”—Yes. 51:12; Dw. 119:50, 52, 76.\n4 Yehowa, ahummɔbɔ Agya no ankasa nso ahwere adɔfo. Wɔn mu bi ne Abraham, Isak, Yakob, Mose, ne Ɔhene Dawid. (Num. 12:6-8; Mat. 22:31, 32; Aso. 13:22) Onyankopɔn Asɛm no ma yɛn awerɛhyem sɛ Yehowa ani agyina n’adɔfo yi, na ɔrehwɛ kwan denneennen sɛ da no bedu ama wanyan wɔn aba nkwa mu bio. (Hiob 14:14, 15) Sɛ wɔba a, wɔn ani begye na wɔanya apɔwmuden. Momma yɛnkae nso sɛ, Onyankopɔn Ba a ɔdɔ no paa na ‘ɔpɛ n’asɛm yiye’ no wui yayaayaw. (Mmeb. 8:22, 30) Ɛyaw a Yehowa faa mu deɛ, yɛrennya nsɛm mpo na yɛde akyerɛ mu.—Yoh. 5:20; 10:17.\n5, 6. Dɛn na Yehowa yɛ de kyekye yɛn werɛ?\n5 Yebetumi anya ahotoso paa sɛ Yehowa bɛboa yɛn. Enti sɛ yɛredi awerɛhow anaa yɛrefa yaw bi mu a, ɛnsɛ sɛ yɛtwentwɛn yɛn nan ase sɛ yɛbɛbɔ no mpae na yɛaka ne nyinaa akyerɛ no. Sɛ yehu sɛ yaw a yɛrefa mu nyinaa, Yehowa nim na ɔkyekye yɛn werɛ a, ɛma yɛn koma tɔ yɛn yam paa! Ɛnde, dɛn na ɔyɛ de kyekye yɛn werɛ?\n6 Ade baako a Onyankopɔn de kyekye yɛn werɛ ne “honhom kronkron” no. (Aso. 9:31) Onyankopɔn adeyɛ tumi no tumi kyekye yɛn werɛ paa. Yesu hyɛɛ bɔ sɛ n’Agya a ɔwɔ soro no ayɛ krado sɛ ɔde “honhom kronkron bɛma wɔn a wobisa no.” (Luka 11:13) Susi a yɛaka ne ho asɛm dedaw no ka sɛ: “Mpɛn pii no, na yɛkɔ yɛn nkotodwe anim srɛ Yehowa sɛ ɔnkyekye yɛn werɛ. Bere biara a yɛbɛyɛ saa no, na yehu sɛ ampa, Onyankopɔn asomdwoe bɔ yɛn koma ne yɛn adwene ho ban.”—Kenkan Filipifo 4:6, 7.\nYESU—ƆSƆFO PANYIN A ƆWƆ TEMA\n7, 8. Adɛn nti na yebetumi anya awerɛhyem sɛ Yesu bɛkyekye yɛn werɛ?\n7 Yehowa wɔ tema na odwen nnipa ho paa. Saa ara na Yesu nso te. Ɔwɔ asase so no, nsɛm a ɔkae ne nea ɔyɛe nyinaa daa no adi sɛ osuasuaa n’Agya pɛpɛɛpɛ. (Yoh. 5:19) Yehowa somaa Yesu sɛ ɔmmɛkyekye wɔn a wɔn ‘koma abubu’ ne “wɔn a wodi awerɛhow nyinaa” werɛ. (Yes. 61:1, 2; Luka 4:17-21) Enti ɔdaa tema adi kyerɛɛ nkurɔfo. Ɔhaw a na nkurɔfo refa mu nyinaa na onim, na na ɔpɛ paa sɛ ɔboa ma wɔn ho tɔ wɔn.—Heb. 2:17.\n8 Bere a Yesu yɛ abofra no, akyinnye biara nni ho sɛ n’abusuafo ne ne nnamfo binom wuwui. Bere a Yosef a ɔtetee Yesu wui no, ɛbɛyɛ sɛ na Yesu da so ara yɛ aberantewaa anaa na wadi mfe 20 ne kakra. * Wo ara hwɛ aberantewaa a odwen nnipa ho sei a ɔredi awerɛhow na ɔresan akyekye ne maame ne ne nuanom mmea ne mmarima werɛ.\n9. Bere a Lasaro wui no, dɛn na Yesu yɛe de kyerɛe sɛ ɔwɔ tema?\n9 Bere a Yesu reyɛ ne som adwuma no, na onim nea nnipa refa mu paa na na ɔte wɔn ase. Wo deɛ yɛmfa bere a n’adamfo Lasaro wui no nyɛ nhwɛso. Ná Yesu nim sɛ obenyan Lasaro, nanso ɛyaw a na Maria ne Marta refa mu no kaa no paa. Ɛkaa no araa ma osui.—Yoh. 11:33-36.\n10. Adɛn nti na yebetumi anya awerɛhyem sɛ Yesu da so ara wɔ tema?\n10 Sɛnea Yesu daa tema adi na ɔkyekyee afoforo werɛ no, ɛboa yɛn sɛn nnɛ? Kyerɛwnsɛm no ma yɛn awerɛhyem sɛ “Yesu Kristo te sɛnea ɔte, ɛnnɛra ne nnɛ, ne daa daa.” (Heb. 13:8) “Nkwa Safohene no” nim sɛnea obi dɔfo wu a ɛte. Enti “obetumi atwitwa agye wɔn a wɔsɔ wɔn hwɛ no.” (Aso. 3:15; Heb. 2:10, 18) Yebetumi anya awerɛhyem sɛ ɛnnɛ nso sɛ obi di awerɛhow a, Kristo te no ase na ɛka no paa. Ɔbɛkyekye onii no werɛ “bere a ɛsɛ mu.”—Kenkan Hebrifo 4:15, 16.\n“KYERƐWNSƐM NO MU AWERƐKYEKYE”\n11. Kyerɛw nsɛm bɛn na woahu sɛ ɛma awerɛkyekye paa?\n11 Bible ka sɛ bere a Lasaro wui no, Yesu dii awerɛhow kɛse. Kyerɛw nsɛm a ɛma awerɛkyekye saa pii wɔ Onyankopɔn Asɛm no mu. Wei nyɛ nwonwa efisɛ “biribiara a wɔakyerɛw ato hɔ no, wɔakyerɛw ama yɛn nkyerɛkyerɛ, na yɛnam yɛn boasetɔ ne Kyerɛwnsɛm no mu awerɛkyekye so anya anidaso.” (Rom. 15:4) Sɛ woredi awerɛhow a, kyerɛw nsɛm a edidi so yi betumi akyekye wo werɛ:\n“Yehowa bɛn wɔn a wɔn koma abubu; ogye wɔn a wɔn honhom abotow.”—Dw. 34:18, 19.\n“Sɛ me mu dadwen yɛ bebree a, [Yehowa awerɛkyekye] na ɛma me kra ani gye.”—Dw. 94:19.\n“Yɛn Awurade Yesu Kristo, ne yɛn Agya Onyankopɔn a ɔdɔɔ yɛn na ɔmaa yɛn daa awerɛkyekye ne anidaso pa wɔ adom mu no, ɔnkyekye mo koma werɛ, na ɔmma munnyina pintinn.”—2 Tes. 2:16, 17. *\nYENYA AWERƐKYEKYE PAA WƆ ASAFO NO MU NSO\n12. Ade titiriw bɛn na yebetumi ayɛ de akyekye afoforo werɛ?\n12 Ade foforo a ɛma wɔn a wɔredi awerɛhow nya awerɛkyekye ne Kristofo asafo no. (Kenkan 1 Tesalonikafo 5:11.) Wɔn a wɔn ‘honhom abotow’ no, dɛn na wubetumi ayɛ de aboa wɔn na woakyekye wɔn werɛ? (Mmeb. 17:22) Kae sɛ “kommyɛ wɔ ne bere, na ɔkasa nso wɔ ne bere.” (Ɔsɛnk. 3:7) Okunafo bi a wɔfrɛ no Dalene kae sɛ: “Sɛ obi dɔfo wu a, ɛyɛ a ɔpɛ sɛ onya obi ka ne koma mu asɛm kyerɛ no. Enti sɛ ade tɔ obi ani a, nea wubetumi ayɛ ama no paa ne sɛ wobɛyɛ aso atie no a wuntwa n’ano.” Junia nuabarima kum ne ho. Ɔno nso kaa wɔn a wɔn dɔfo awu a wɔredi awerɛhow ho asɛm sɛ: “Ɛwom, wuntumi nte awerɛhow a wɔredi no ase nwie. Nanso nea ehia paa ne sɛ wopɛ sɛ wuhu nea wɔrefa mu.”\n13. Dɛn na ɛsɛ sɛ yehu fa awerɛhodi ho?\n13 Kae nso sɛ ɛsono sɛnea obiara di awerɛhow. Nea ɔda ne gya na onim sɛnea ɛhyehye no fa, enti ɛtɔ da a ebetumi ayɛ den ama no sɛ ɔbɛkyerɛ mu ama afoforo ate no ase. Onyankopɔn Asɛm ka sɛ: “Koma na onim onipa kra awerɛhow, na n’anigye nso, ɔhɔho mfa ne ho nnyigye mu.” (Mmeb. 14:10) Sɛ obi tumi ka nea ɔrefa mu mpo a, ɛnyɛ bere nyinaa na ɛyɛ mmerɛw sɛ afoforo bɛte no ase.\n14. Dɛn na yebetumi aka de akyekye wɔn a wɔn adɔfo awu werɛ?\n14 Ebetumi ayɛ den sɛ yebehu nea yɛbɛka akyerɛ obi a ɔredi ne dɔfo wu ho awerɛhow. Nanso Bible ka sɛ ‘anyansafo tɛkrɛma sa yare.’ (Mmeb. 12:18) Nhomawa a wɔato din Bere a Obi a Wodɔ No Awu no aboa nnipa pii ma wɔanya nsɛm a wobetumi de akyekye afoforo werɛ. * Nanso mpɛn pii no, ade a wubetumi ayɛ aboa wɔn a wɔredi awerɛhow ne sɛ ‘wo ne wɔn a wosu besu.’ (Rom. 12:15) Gaby a ne kunu awu no kae sɛ: “Sɛ nneɛma hyɛ me so na minhu nea menyɛ a, na ato nusu. Enti sɛ me nnamfo ne me su a, ɛkyekye me werɛ. Ɛba saa a, ɛmma mente nka sɛ meyɛ ankonam.”\n15. Sɛ ɛyɛ den ma yɛn sɛ yɛbɛkɔ obi hɔ akɔkyekye ne werɛ a, dɛn na yebetumi ayɛ? (Hwɛ adaka a wɔato din, “ Awerɛkyekyesɛm a Ɛka Koma” no nso.)\n15 Sɛ ɛyɛ den ma wo sɛ wobɛkɔ obi hɔ akɔkyekye ne werɛ a, wubetumi akyerɛw krataa akɔhyɛ no den anaa woakyerɛw nsɛm bi a ɛka koma agu kaad so de amena no. Wubetumi nso de nkuranhyɛsɛm afa e-mail anaa text message so akɔma no. Bio nso, kyerɛwsɛm bi a ɛma awerɛkyekye no, wubetumi afa mu asɛm aka. Onii a wawu no, sɛ wokae ne suban pa bi a, wubetumi aka ho asɛm. Ebia wo ne nea wawu no boom yɛɛ biribi maa mo ani gyei. Ɛno nso wubetumi aka ho asɛm. Junia ka sɛ: “Sɛ onua anaa onuawa bi kyerɛw nkuranhyɛsɛm tiawa bi brɛ me anaa ɔto nsa frɛ me sɛ memmɛsra no a, ɛboa me paa. Nneɛma a ɛte saa ma mete nka sɛ anuanom dɔ me na wodwen me ho.”\n16. Dɛn ne ade foforo a ɛboa paa ma yɛkyekye afoforo werɛ?\n16 Sɛ yɛne onua anaa onuawa bi a wahwere ne dɔfo bɔ mpae a, etumi kyekye ne werɛ. Yɛbɔ mpae ma no nso a, ɛboa paa. Ebia na awerɛhow amene wo na wopɛ sɛ wusu mpo. Ɛba saa a, ebetumi ayɛ den ama wo sɛ wo ne onii no bɛbɔ mpae. Wo nne betumi apopo na woasu mpo, nanso sɛ wumia w’ani a, wo mpaebɔ no betumi akyekye ne werɛ paa. Dalene kaa nea ɛtoo no. Ɔkae sɛ: “Ɛtɔ da na anuanom mmea bi bɛsra me a, ɛyɛ a meka kyerɛ wɔn sɛ wɔne me mmɔ mpae. Wofi mpaebɔ no ase a, mpɛn pii no wonhu nea wɔnka. Nanso ɛnkyɛ na wɔn nsɛm asisi so. Afei wobɛhwɛ na wɔreka nsɛm a ɛka koma paa. Wɔn gyidi a ɛyɛ den, wɔn dɔ, ne sɛnea wɔwɔ tema no hyɛ me den paa.”\nKƆ SO KYEKYE WƆN WERƐ\n17-19. Adɛn nti na ehia sɛ yɛkɔ so kyekye wɔn a ade atɔ wɔn ani werɛ?\n17 Ɛsono sɛnea obiara di awerɛhow. Ebi deɛ kyɛ paa, na ebinom nso deɛ nkyɛ saa. Sɛ ade tɔ obi ani a, ahyɛase no, nnamfo ne abusuafo pii begyam no. Nanso, abosome bi akyi no, na obiara agyaw no hɔ akɔtoa n’adwuma so. Enti nyi nea ne dɔfo awu no baako nhyɛ ne nsa. Bible ka sɛ: “Ɔyɔnko berɛbo dɔ bere nyinaa; ɔyɛ onua a wɔwoo no maa ahohia da.” (Mmeb. 17:17) Sɛ obi a wahwere ne dɔfo de bere kakraa bi na ebedi awerɛhow oo, sɛ ɔde bere pii oo, ɛsɛ sɛ ne nuanom Kristofo kɔ so kyekye ne werɛ.—Kenkan 1 Tesalonikafo 3:7.\n18 Kae sɛ, sɛ obi dɔfo wu a, nneɛma pii betumi akae ne yaw. Ebi ne sɛ edu da a ne dɔfo no wui biara a, ne werɛ betumi ahow. Afei, nnwom, mfonini, dwumadi ahorow, biribi hua, nnyigyei bi, anaa bere pɔtee bi wɔ afe no mu nso betumi ama wadi awerɛhow. Sɛ obi aware mu hokafo wu, na ɛsɛ sɛ ɔno nko ara yɛ nneɛma bi a na wɔbom yɛ a, ɛno nso betumi ama wadi yaw pii. Ebi ne ɔmansin nhyiam anaa Nkaedi. Onua bi a ne yere wui kae sɛ: “Ná minim sɛ ɛda a yɛde waree no du a, ɛbɛhaw me paa. Ampa-ne-ampa ara, eduu so no, na ɛnyɛ mmerɛw. Nanso anuanom mmea ne mmarima bi yɛɛ nhyehyɛe too pon kakra maa me ne me nnamfo a yɛbɔ kosua tafere. Wɔyɛɛ saa na amma manyɛ ankonam.”\n19 Nanso kae sɛ, ɛnyɛ mmere titiriw nko ara na ɛsɛ sɛ yɛkyekye wɔn a ade atɔ wɔn ani werɛ. Junia ka sɛ: “Mpɛn pii no, sɛ ɛnyɛ mmere titiriw, na afoforo bɛboa wo hyɛ wo nkuran a, ɛboa paa. Sɛ wokyekye onipa no werɛ wɔ mmere a ɛte saa mu a, etumi ma ne koma tɔ ne yam.” Nokwasɛm ne sɛ, sɛ obi hwere ne dɔfo a, awerɛhow a odi no, yɛrentumi nyi ne nyinaa mfi hɔ. Nanso yebetumi ayɛ nneɛma bi de aboa no ama ne koma atɔ ne yam na akyekye ne werɛ. (1 Yoh. 3:18) Gaby ka sɛ: “Meda Yehowa ase paa sɛ ɔhaw yi nyinaa mu no, ɔmaa mpanyimfo no boaa me na wɔanyi me baako anhyɛ me nsa. Nea wɔyɛe no ama mete nka sɛ Yehowa ayɛ me atuu.”\n20. Adɛn nti na Yehowa bɔhyɛ ahorow kyekye yɛn werɛ?\n20 Yehowa a ɔyɛ awerɛkyekye nyinaa Nyankopɔn no beyi awerɛhow nyinaa afi hɔ na wama yɛanya awerɛkyekye daa. Saa bere no, “wɔn a wɔwɔ nkae ada mu nyinaa bɛte [Kristo] nne na wɔafi adi”! Wei yɛ awerɛkyekyesɛm paa. (Yoh. 5:28, 29) Onyankopɔn ahyɛ bɔ sɛ “ɔbɛmene owu akosi daa, na Awurade Tumfoɔ Yehowa bɛpopa obiara aniwam nusu.” (Yes. 25:8) Saa bere no, ‘yɛne wɔn a wɔresu rensu.’ Mmom, nnipa a wɔwɔ asase so nyinaa ne ‘wɔn a wɔredi ahurusi bedi ahurusi.’—Rom. 12:15.\n^ nky. 8 Bere a etwa to a Bible kaa Yosef ho asɛm no, na Yesu adi mfe 12. Yesu anwonwade a edi kan no, ɔmaa nsu danee nsã. Saa bere no, yɛante sɛ na Yosef wɔ hɔ. Ɛno akyi nso Bible no nka ne ho asɛm. Bere a wɔbɔɔ Yesu asɛndua mu no, ɔde Maria hyɛɛ ɔsomafo Yohane nsa sɛ ɔnhwɛ no. Sɛ Yosef te ase a, yennye nni sɛ anka Yesu bɛyɛ saa.—Yoh. 19:26, 27.\n^ nky. 11 Kyerɛw nsɛm foforo a nnipa pii ahu sɛ ɛma awerɛkyekye ne Dwom 20:1, 2; 31:7; 38:8, 9, 15; 55:22; 121:1, 2; Yesaia 57:15; 66:13; Filipifo 4:13; ne 1 Petro 5:7.\n^ nky. 14 Hwɛ asɛm a n’asɛmti ne “Kyekye Wɔn a Wɔn Biribi Awu no Werɛ Sɛnea Yesu Yɛe No.” Ɛwɔ Ɔwɛn-Aban, January–March, 2011 mu.\nAwerɛkyekyesɛm a Ɛka Koma\nWei yɛ nsɛm a ebinom akyerɛw de akɔkyekye wɔn a wɔn adɔfo awuwu werɛ:\n“Yenhu nea yɛnka. Ɛno ara ne sɛ, yɛdɔ wo. Nea worefa mu no, yennim. Nanso Yehowa nim, na ɔbɛkɔ so aboa wo. Yegye di sɛ yɛn mpaebɔ no bɛma wo ho adwo wo kakra.”\n“Yenim sɛ woahwere ade kɛse. Yɛn mpaebɔ ne sɛ Yehowa mmoa wo.”\n“Onyankopɔn kae wo dɔfo no. Onim ne ho biribiara, na ɔbɛsan anyan no aba nkwa mu. Yegye di sɛ saa nokwasɛm yi bɛkyekye wo werɛ.”\n“Ɔtamfo a otwa to a ɔne owu no rennya wo dɔfo no so tumi bio. Nneɛma pa a ɔyɛe no, yɛbɛkɔ so akae kosi sɛ wobenyan no wɔ Paradise.”\n“Wo dɔfo no wu ho yaw a woredi no, yɛrennya nsɛm mpo na yɛde akyerɛ mu. Yɛrehwɛ kwan sɛ yɛn soro Agya no benyan wo dɔfo no aba nkwa mu bio. Saa bere no, anigye a wubenya no, yɛrennya nsɛm mpo na yɛde akyerɛ mu.”


Ɛsra 3 AKCB - Matteus 3 LB\nWɔsan Si Afɔremuka No\n1Ɔsram a ɛto so ason mfiase a Israelfo abɔ atenase wɔ wɔn nkurow mu no, nnipa no nyinaa hyiaa sɛ nnipa koro wɔ Yerusalem. 2Na Yosadak babarima Yesua ne ne mfɛfo asɔfo ne Sealtiel babarima Serubabel ne nʼabusuafo fii ase siesiee Israel Nyankopɔn afɔremuka no, sɛnea wobetumi abɔ ɔhyew afɔre wɔ so, sɛnea wɔahyɛ wɔ Mose a ɔyɛ Onyankopɔn nipa no mmara mu no. 3Ɛwɔ mu sɛ na nkurɔfo no suro amannifo a wɔtete hɔ no de, nanso wɔsan sii afɔremuka no wɔ ne dedaw mu hɔ. Ɛhɔ ara na wofii ase bɔɔ ɔhyew afɔre maa Awurade. Wɔyɛɛ saa anɔpa ne anwummere biara. 4Wodii Asese Afahyɛ no sɛnea wɔakyerɛ wɔ Mose mmara nhoma no mu no, na wɔbɔɔ ɔhyew afɔre, sɛnea afahyɛ da biara de te no. 5Ɛno akyi no, wɔbɔɔ daa ɔhyew afɔre no ne afɔre a ɛsɛ sɛ wɔbɔ ma Ɔsram Foforo Afahyɛ no ne mfe ahorow afahyɛ de maa Awurade. Na nnipa no bɔɔ ɔpɛ pa mu afɔre nso de maa Awurade. 6Aka nnaawɔtwe abien na Guankɔbea Afahyɛ no adu so no, asɔfo no fii ase bɔɔ ɔhyew afɔre maa Awurade. Wofii eyi nso ase ansa na wɔreto Awurade asɔredan no fapem.\n7Na wɔbɔɔ adansifo ne nnuadwumfo paa na wɔtɔɔ sida nnua fi Tirofo ne Sidonfo nkyɛn, na wɔde nnuan, nsa ne ngo tuaa wɔn ka. Wɔde nnua no fi Lebanon mmepɔw so guu po ani baa Yopa, a na ɔhene Kores ama ho kwan.\n8Wofii Onyankopɔn asɔredan no si ase wɔ ɔsram a ɛto so abien mu afe a ɛto so abien fi bere a wokoduu Yerusalem no. Wɔn a wofi asutwa mu bae no nyinaa yɛɛ ho adwumayɛfo a Sealtiel babarima Serubabel, Yosadak babarima Yesua ne ne mfɛfo asɔfo ne Lewifo nyinaa nso ka ho. Lewifo a na wɔadi mfe aduonu ne wɔn a wɔboro saa no na wɔde Awurade asɔredan no asiesie hyɛɛ wɔn nsa. 9Yesua ne ne mmabarima ne nʼabusuafo ne Kadmiel ne ne mmabarima ne Hodawia asefo nyinaa na wɔde Onyankopɔn asɔredan ho adwumayɛfo hyɛɛ wɔn nsa sɛ wɔnhwɛ wɔn so. Henadad abusuafo Lewifo na wɔboaa hwɛɛ saa dwumadi yi so.\n10Bere a adansifo no wiee Awurade asɔredan no fapem no, asɔfo no hyɛɛ wɔn asɔfotade, kɔtenaa wɔn tenabea, hyɛn wɔn ntorobɛnto. Na Asaf asefo Lewifo no bɔɔ wɔn kyɛnkyɛn, de kamfoo Awurade sɛnea na ɔhene Dawid ahyɛ no pɛpɛɛpɛ. 11Wɔde nkamfo ne aseda too saa dwom yi maa Awurade se:\nNa nʼadɔe wɔ hɔ daa ma Israel afebɔɔ!”\nNa ɔmanfo no nyinaa teɛɛ mu ahoɔden so, de kamfoo Awurade, efisɛ Awurade asɔredan fapem no, wɔato. 12Asɔfo mpanyimfo no bebree, Lewifo ne ntuanofo no kaee asɔredan a edi kan no, sui bere a wohuu asɔredan foforo no fapem a wɔato no. Na afoforo nso teɛteɛɛ mu anigye so. 13Anigye nteɛteɛmu ne osu a adi afra no ano yɛɛ den, na nnipa tee wɔ akyirikyiri.\nAKCB : Ɛsra 3


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Hwannom Ne Yehowa Adansefo? Baabi a Wobɛnya Wɔn Ho Nokwasɛm\nƆwɛn-Aban | September 2015\nKENKAN WƆ Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Batak (Toba) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Karen (S'gaw) Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe (North Central) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Venda Vietnamese Wallisian Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nHwannom Ne Yehowa Adansefo?\n“Menim Mike firi teteete. Ɔyɛ Yehowa Danseni. Nanso ɔsom a ɔwom no deɛ mente aseɛ. Hwan ne Yehowa? Dɛn nti na Adansefo no nni nnapɔnna? Esum ase kuo bi na Mike akɔdɔm anaa?”—Becky, California, U.S.A.\n“Bere a m’afipamfo bi firii aseɛ ne Yehowa Adansefo suaa Bible no, ɛyɛɛ me nwonwa ma mebisaa sɛ: ‘Edin Yehowa Adansefo no deɛ ɛkyerɛ sɛn? Asɔre bɛn nso ni?’”—Zenon, Ontario, Canada.\n“Ná me ne me yere agyae asɔrekɔ, enti yɛn adwene yɛɛ yɛn sɛ Yehowa Adansefo no rebɛka asɛm bi a ɛbɛma yɛn ahonim abu yɛn fɔ. Nea yɛkae ara ne sɛ, sɛ ɔsom atitiriw no mpo antumi amma yɛn nsa anka nea yɛrehwehwɛ a, ɛnneɛ Yehowa Adansefo deɛ, biribi pa bɛn na wɔbɛtumi ama yɛanya.”—Kent, Washington, U.S.A.\n“Nokwasɛm ni, na mennim nnipa ko a wɔyɛ ne nea wɔgye di.”—Cecilie, Esbjerg, Denmark.\nEbia wotaa hu sɛ wɔka asɛm no wɔ afie afie anaa badwam, wɔkyekyɛ Bible ho nwoma ahorow, na wɔne nkurɔfo sua Bible a wɔnnye sika biara. Ebia wogyee saa nwoma yi firii wɔn mu bi hɔ. Wei nyinaa akyi no, ebia wobɛbisa sɛ, ‘Yehowa Adansefo yɛ nnipa bɛn ankasa?’ Ɛbɛtumi aba sɛ wo ne nnipa a yɛafa wɔn asɛm aka dada no bi yɛ adwene.\nSɛ wowɔ nsɛmmisa a ɛte saa a, ɛhefa na wobɛnya mmuaeɛ no? Wobɛyɛ dɛn ahu nea Yehowa Adansefo gye di ankasa? Wɔyɛ dɛn nya sika de boa wɔn som adwuma no, ne aka a wɔbɔ wɔ baabi a wɔhyiam som no ho? Dɛn nti na wɔba wo fie na wɔhu wo abɔnten nso a, wɔba wo nkyɛn?\nCecilie a yɛaka ne ho asɛm dada no kaa sɛ: “Mekenkanee Yehowa Adansefo ho nsɛm pii wɔ Intanɛt so. Ná metete wɔn ho nsɛm, na na metie nsɛm a ɛnyɛ a nkurɔfo ka fa wɔn ho no. Ɛno nti, menyaa Yehowa Adansefo ho adwene a ɛmfata.” Akyiri yi, ɔne Yehowa Adansefo ankasa bɔɔ nkɔmmɔ na ɔnyaa ne nsɛmmisa ho mmuaeɛ maa ne koma tɔɔ ne yam.\nWopɛ sɛ wonya Yehowa Adansefo ho nsɛmmisa ho mmuaeɛ a ɛyɛ nokware? Ɛnneɛ yɛhyɛ wo nkuran sɛ, bisa wɔn a wɔnim wɔn ho nsɛm yie no—Yehowa Adansefo no ankasa. Wɔn na wɔtintimii saa nwoma yi. (Mmebusɛm 14:15) Nsɛm a ɛdidi so no bɛboa wo ma woahu nnipa ko a yɛyɛ ne nea yɛgye di, na wobɛnya adwuma a yɛyɛ no ho ntease.\nASƐM A ƐDA SO Hwannom Ne Yehowa Adansefo?\nASƐM A ƐDA SO Yehowa Adansefo Yɛ Nnipa Bɛn?\nASƐM A ƐDA SO Dɛn na Yehowa Adansefo Gye Di?\nASƐM A ƐDA SO Yɛyɛ Dɛn Nya Sika De Tua Yɛn Adwuma no Ho Ka?\nASƐM A ƐDA SO Dɛn Nti na Yɛka Asɛmpa No?\nASETENAM NSƐM Menyaa Biribi a Ɛsen Anuonyam Koraa\nBedell Bible—Mmɔden Kakra a Ɔbɔe no Ma Wɔtee Bible no Ase Yie\nWonni Ahotoso wɔ Onyankopɔn Mu Bio?\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN September 2015 | Hwannom Ne Yehowa Adansefo?\nAudio Baabi a wubetumi atwe nneɛma abɔ atie ƆWƐN-ABAN September 2015 | Hwannom Ne Yehowa Adansefo?\nSeptember 2015 | Hwannom Ne Yehowa Adansefo?\nƆWƐN-ABAN September 2015 | Hwannom Ne Yehowa Adansefo?


Monka Nokware Nkyerɛ Mo Yɔnko\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | June 2009\nKENKAN WƆ Albanian American Sign Language Amharic Arabic Armenian (West) Bicol Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Colombian Sign Language Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greenlandic Haitian Creole Hiligaynon Hungarian Igbo Indonesian Italian Japanese Kikongo Kirghiz Korean Korean Sign Language Latvian Lithuanian Luo Malagasy Malayalam Maya Mizo Moore Myanmar Norwegian Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tatar Thai Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese\n“Afei a moayi nkontompo agu yi, mo mu biara nka nokware nkyerɛ ne yɔnko.”—EFE. 4:25.\n1, 2. Adwene bɛn na nnipa pii kura wɔ nokware ho?\nEFI bere tenteenten na adesamma adwinnwen ho sɛ ebia nnipa betumi aka nokware anaasɛ wobetumi ahu dekode a ɛne nokware anaa. Wɔ afeha a ɛto so asia A.Y.B. mu no, Helani anwensɛm kyerɛwfo Alcaeus kae sɛ: “Nsa ma obi ka nokware.” Nea na ɔrepɛ akyerɛ ne sɛ sɛ onipa bi bow nsa nkutoo a ɛnna ɔka nokware, na ebia saa bere no na n’ani begye ho paa sɛ ɔbɛkasa. Roma Amrado Pontio Pilato a ɔtenaa ase wɔ afeha a edi kan no mu no nso de adwene a ɛmfata a okura wɔ nokware ho no bisaa Yesu animtiaabu so sɛ: “Dɛn ne nokware?”—Yoh. 18:38.\n2 Wɔ yɛn bere yi so no, adwene a nnipa kura wɔ nokware ho no adɔɔso. Nnipa pii ka sɛ asɛmfua “nokware” kyerɛ nneɛma pii, anaasɛ ɛsono nea obiara adwene yɛ no wɔ nokware ho. Afoforo nso ka nokware bere a wohu sɛ ɛremma wɔn ho nkyere wɔn anaasɛ ebetwa asɛm so ntɛm nkutoo. Nhoma bi ka sɛ: “Ɛyɛ papa sɛ yɛbɛka nokware de, nanso sɛ yɛreka owu ne nkwa ne yɛn ahobammɔ ho asɛm a, ɛnde ɛnyɛ bere nyinaa na mfaso wɔ so sɛ yɛka nokware. Sɛ yegyina owu ne nkwa nkwanta a, ɛsɛ sɛ yedi atoro de twitwa gye yɛn ho.”—The Importance of Lying.\n3. Dɛn nti na yebetumi aka sɛ Yesu ne obi a ɔkaa nokware sen obiara?\n3 Hwɛ sɛnea adwene a Kristo asuafo kura wɔ nokware ho yɛ soronko koraa! Ɛnyɛ adwene a na nkurɔfo kura wɔ nokware ho no bi na na Yesu wɔ. Ɔkaa nokware bere nyinaa. N’atamfo mpo kae sɛ: “Ɔkyerɛkyerɛfo, yenim sɛ woka nokware na wokyerɛkyerɛ Onyankopɔn kwan nokware mu.” (Mat. 22:16) Saa ara na nokware Kristofo a wɔwɔ hɔ nnɛ suasua Yesu nhwɛso no. Wonsuro sɛ wɔbɛka nokware. Wofi wɔn koma nyinaa mu ne ɔsomafo Paulo a otuu ne mfɛfo gyidifo fo no yɛ adwene. Ɔkae sɛ: “Afei a moayi nkontompo agu yi, mo mu biara nka nokware nkyerɛ ne yɔnko.” (Efe. 4:25) Momma yensusuw nneɛma abiɛsa a ɛwɔ asɛm a Paulo kae no mu ho nhwɛ. Nea edi kan, hena ne yɛn yɔnko? Nea ɛto so abien, nokware a yɛbɛka no kyerɛ dɛn? Nea ɛto so abiɛsa, yɛbɛyɛ dɛn atumi aka nokware wɔ yɛn da biara da asetena mu?\nHena ne Yɛn Yɔnko?\n4. Adwene a Yehowa wɔ wɔ obi a ɔyɛ yɛn yɔnko ho bɛn na Yesu daa no adi a na ɛnte sɛ tete Yudafo akannifo no de no?\n4 Wɔ afeha a edi kan Y.B. mu no, Yudafo akannifo binom kyerɛkyerɛe sɛ wɔn mfɛfo Yudafo anaa wɔn nnamfo nkutoo na wɔfata sɛ wɔfrɛ wɔn sɛ wɔn “yɔnko.” Nanso, Yesu suasuaa n’Agya su ne adwene a ɔwɔ wɔ nokware ho no pɛpɛɛpɛ. (Yoh. 14:9) Ɛsɛ sɛ yɛhyɛ no nsow sɛ, Yesu maa n’asuafo no hui sɛ Onyankopɔn ani nnye abusua anaa ɔman bi mufo ho nsen afoforo. (Yoh. 4:5-26) Bio nso, honhom kronkron yi kyerɛɛ ɔsomafo Petro sɛ “Onyankopɔn nhwɛ nnipa anim, na mmom ɔman biara mu no, onipa a osuro no na ɔyɛ adetrenee no, ogye no tom.” (Aso. 10:28, 34, 35) Ɛno nti, ɛsɛ sɛ yebu nnipa nyinaa sɛ yɛn yɔnkonom, na yɛda ɔdɔ adi kyerɛ wɔn a wɔyɛ wɔn ade te sɛ nea wɔyɛ yɛn atamfo mpo no.—Mat. 5:43-45\n5. Nokware a yɛbɛka akyerɛ yɛn yɔnko no kyerɛ dɛn?\n5 Nanso, bere a Paulo kae sɛ ɛsɛ sɛ yɛka nokware kyerɛ yɛn yɔnko no, na ɔrekyerɛ dɛn? Nea nokware a yɛbɛka kyerɛ ne sɛ yɛbɛka nokwasɛm a nnaadaa biara nnim. Nokware Kristofo nkyinkyim asɛm anaasɛ wɔnnan asɛm ani mfa nnaadaa afoforo. ‘Wokyi bɔne,’ na ‘wɔbata papa ho.’ (Rom. 12:9) Ɛsɛ sɛ yɛbɔ mmɔden sɛ yɛbɛka nokware wɔ biribiara a yɛyɛ mu de suasua “nokware Nyankopɔn” no. (Dw. 15:1, 2; 31:5) Sɛ yɛhwɛ yɛn kasa yiye a, yebetumi de anifere aka tebea ahorow biara a ɛyɛ aniwu anaa asɛm bi a ne ka yɛ ka na ho asɛm a yɛrenni atoro.—Monkenkan Kolosefo 3:9, 10.\n6, 7. (a) So nokware a yɛka no kyerɛ sɛ ɛsɛ sɛ yɛka yɛn kokoam nsɛm mpo kyerɛ obiara a obisa yɛn asɛm bi mu no? Kyerɛkyerɛ mu. (b) Henanom na ɛfata sɛ yɛka nokware kyerɛ wɔn?\n6 So nokware a yɛka no kyerɛ sɛ ɛsɛ sɛ yɛkyerɛkyerɛ biribiara mu kyerɛ obiara a obebisa yɛn asɛm bi mu? Ɛnte saa ankasa. Bere a Yesu wɔ asase so no, ɔyɛɛ biribi de kyerɛe sɛ nnipa bi wɔ hɔ a sɛ wobisa yɛn asɛm bi a, ɛnsɛ sɛ yɛma wɔn mmuae tẽẽ anaasɛ yɛka nsɛm bi kyerɛ wɔn. Bere a nyamesom akannifo a wɔyɛ nyaatwom no bisaa Yesu sɛ tumi anaa ahoɔden bɛn na ɔde yɛ anwonwade no, ɔkae sɛ: “Mebisa mo asɛm biako. Momma me mmuae, na me nso mɛka tumi ko a mede yɛ eyinom akyerɛ mo.” Bere a na akyerɛwfo ne mpanyimfo no mpɛ sɛ wɔma mmuae no, Yesu kae sɛ: “Ɛnde me nso merenka tumi a mede yɛ eyinom nkyerɛ mo.” (Mar. 11:27-33) Esiane sɛ na wɔyɛ nneɛma bɔne na wonni gyidi nti, Yesu hui sɛ na ɛnsɛ sɛ obua wɔn asɛmmisa no. (Mat. 12:10-13; 23:27, 28) Saa ara na ɛnnɛ nso ɛsɛ sɛ Yehowa nkurɔfo hwɛ wɔn ho yiye wɔ awaefo ne nnipa abɔnefo foforo a wɔnam nnɛɛdɛe anaa bradato so hwehwɛ nea wɔpɛ no ho.—Mat. 10:16; Efe. 4:14.\n7 Paulo nso daa no adi sɛ nnipa binom wɔ hɔ a ebia ɛremfata sɛ yɛka yɛn nsɛm nyinaa kyerɛ wɔn. Ɔkae sɛ nnipa a “wodi nseku de wɔn ho gyigye nkurɔfo nsɛm mu” na ‘wɔkeka nsɛm a ɛnsɛ sɛ wɔka.’ (1 Tim. 5:13) Nokwarem no, wɔn a wɔde wɔn ho gyigye afoforo nsɛm mu anaa afoforo ntumi nnya wɔn mu ahotoso sɛ wobetumi de kokoam nsɛm asie no behu sɛ afoforo suro sɛ wɔbɛka wɔn kokoam nsɛm akyerɛ wɔn. Hwɛ sɛnea mfaso wɔ so paa sɛ yebetie Onyankopɔn afotusɛm a Paulo de mae yi sɛ: “Momfa nyɛ mo botae sɛ mobɛtena hɔ komm adi mo ankasa mo fie asɛm.” (1 Tes. 4:11) Nanso, ɛtɔ mmere bi a ɛho behia sɛ asafo mu mpanyimfo bisa yɛn nsɛm bi a ɛyɛ yɛn kokoam asɛm na ama wɔatumi ayɛ wɔn nnwuma. Wɔ asɛm a ɛte saa mu no, wɔn ani begye ho paa sɛ yɛbɛka nokware akyerɛ wɔn, na ɛbɛboa wɔn kɛse.—1 Pet. 5:2.\nMonka Nokware wɔ Abusua mu Nsɛm Mu\n8. Ɔkwan bɛn so na sɛ abusua mufo ka nokware a ɛboa ma wɔn abusuabɔ mu yɛ den?\n8 Mpɛn pii no, ɛyɛ yɛn abusuafo na yɛne wɔn nya abusuabɔ a emu yɛ den paa. Nea ɛbɛyɛ na yɛahyɛ saa abusuabɔ no mu den no, ɛho hia sɛ yɛka nokware kyerɛ yɛn ho yɛn ho. Sɛ yefi yɛn komam ka nea ɛhaw yɛn, yɛka nokware, na yɛda ayamye adi wɔ yɛn kasa mu a, ebetumi atew ɔhaw ne akasakasa pii a ɛsɔre wɔ yɛn abusua mu no so, anaasɛ ayi afi hɔ koraa. Sɛ nhwɛso no, sɛ yedi mfomso a, so yɛda no adi kyerɛ yɛn hokafo, yɛn mma, anaa yɛn abusua mufo a wɔaka no ntɛm ara? Sɛ yefi yɛn komam pa kyɛw a, ɛboa ma asomdwoe ne biakoyɛ tena abusua no mu.—Monkenkan 1 Petro 3:8-10.\n9. Dɛn nti na nokware a yɛbɛka no nkyerɛ sɛ ɛsɛ sɛ yɛka yɛn nsɛm penpen anaa animtiaabu so?\n9 Nokware a yɛbɛka no nkyerɛ sɛ ɛsɛ sɛ yɛka yɛn nsɛm penpen a yɛnyɛ anifere. Sɛ obi kasa animtiaabu so, na sɛ asɛm a ɔreka no yɛ nokware mpo a, ɛmfa mfaso biara mma. Paulo kae sɛ: “Momma wonyi menasepɔw nyinaa ne abufuw ne bobɔne ne nkekawmu ne kasatia mfi mo mu, ɛne adebɔne biara. Mmom no, mo ne mo ho nni wɔ ayamye ne ayamhyehye so, na mumfi mo pɛ mu mfa bɔne mfirifiri mo ho, sɛnea Onyankopɔn nam Kristo so de firii mo koraa no.” (Efe. 4:31, 32) Sɛ yɛde anifere kasa a, ɛso ba mfaso, na ɛkyerɛ sɛ yedi wɔn a yɛne wɔn kasa no ni.—Mat. 23:12.\nMonka Nokware wɔ Asafo mu Nsɛm Mu\n10. Dɛn na Kristofo asafo no mu mpanyimfo betumi asua afi nhwɛso a ɛkyɛn so a Yesu yɛe wɔ nokware a ɔkae mu?\n10 Yesu kasa kyerɛɛ n’asuafo no tẽẽ. Ná ɔda ɔdɔ adi wɔ n’afotu mu bere nyinaa, nanso wangogow nokware no mu sɛnea ɛbɛyɛ a ɛbɛma n’atiefo asom ayɛ wɔn dɛ. (Yoh. 15:9-12) Sɛ nhwɛso no, bere a n’asomafo no gyee nea ɔyɛ wɔn mu kɛse ho kyim mpɛn pii no, Yesu de ne nan sii fam, nanso ɔde ntoboase boaa wɔn ma wohui sɛ ɛsɛ sɛ wɔbrɛ wɔn ho ase. (Mar. 9:33-37; Luka 9:46-48; 22:24-27; Yoh. 13:14) Saa ara na ɛsɛ sɛ Kristofo asafo no mu mpanyimfo a wɔwɔ hɔ nnɛ de wɔn nan si fam wɔ adetrenee ho, nanso ɛnsɛ sɛ wodi Onyankopɔn nguan no so bakoma. (Mar. 10:42-44) Sɛ mpanyimfo no ne afoforo redi a, wɔne ‘wɔn ho di no ayamye’ ne “ayamhyehye so” de suasua Kristo.\n11. Ɔkwan bɛn so na ɛsɛ sɛ ɔdɔ a yɛwɔ ma yɛn nuanom no ka yɛn ma yɛde yɛn tɛkrɛma di dwuma?\n11 Sɛ yɛka nsɛm pefee kyerɛ yɛn nuanom na yɛamma yɛn kasa mu anyɛ den dodo a, yebetumi ama wɔahu nea yɛpɛ sɛ yɛka kyerɛ wɔn no a yɛrenhyɛ wɔn abufuw. Nokwarem no, ɛnsɛ sɛ yɛma yɛn tɛkrɛma yɛ sɛ “oyiwan a wɔasew ano” na yɛde ka nsɛm a ɛyɛ yaw kyerɛ afoforo anaasɛ yɛde gu wɔn anim ase. (Dw. 52:2; Mmeb. 12:18) Ɔdɔ a yɛwɔ ma yɛn nuanom no bɛka yɛn ma ‘yɛakora yɛn tɛkrɛma so, adebɔne ho, ne yɛn ano, na anka nnaadaasɛm.’ (Dw. 34:13) Sɛ yɛyɛ saa a, yɛhyɛ Onyankopɔn anuonyam, na yɛboa ma biakoyɛ tena asafo no mu.\n12. Bere bɛn na ɛfata sɛ wɔpaw asɛnni boayikuw ma wodi atorodi ho asɛm? Kyerɛkyerɛ mu.\n12 Asafo mu mpanyimfo bɔ mmɔden sɛ wɔbɛbɔ asafo no ho ban afi wɔn a wɔkeka atosɛm de sɛe afoforo din no ho. (Monkenkan Yakobo 3:14-16.) Nea ɛma obi ka atosɛm de sɛe obi din ne sɛ ɔde bepira no; botae a ɔde yɛ saa ne sɛ ɔbɛma wahu amane wɔ ɔkwan bi so anaasɛ ɔde bɛteetee no. Atosɛm nyɛ nsɛm nketenkete a ɛnyɛ nokware anaa nsɛm a wogugu mu kɛkɛ. Nokwarem no, atosɛm nyinaa nyɛ papa de, nanso ɛnyɛ atosɛm nyinaa na ɛsɛ sɛ wɔpaw asɛnni boayikuw ma wodi ho asɛm. Enti ɛsɛ sɛ asafo mu mpanyimfo hwehwɛ nsɛm mu yiye, wɔda ntease adi, na wɔda adwempa adi bere a wɔpɛ sɛ wohu sɛ onipa a wadi atoro no ahyɛ da de ayɛ ne su sɛ ɔbɛkeka atosɛm de asɛe afoforo din ma enti ɛhwehwɛ sɛ wɔpaw asɛnni boayikuw ma wodi n’asɛm no. Anaasɛ wobetumi de Kyerɛwnsɛm mu afotu a anibere wom ama no wɔ ɔdɔ mu de aboa no anaa?\nMonka Nokware wɔ Adwuma mu Nsɛm Mu\n13, 14. (a) Ɔkwan bɛn so na nnipa bi nni nokware mma wɔn adwumawura? (b) Sɛ yedi nokware wɔ yɛn adwumayɛ mu a, adepa bɛn na ebetumi afi mu aba?\n13 Yɛte bere a nnipa pii nni nokware mu, enti ebetumi ayɛ den sɛ yebedi nokware ama adwumawura bi. Sɛ nnipa pii rehwehwɛ adwuma a, wodi atoro ankasa. Sɛ nhwɛso no, ebia wɔbɛka osuahu a wɔanya anaa sukuu a wɔakɔ ho nsɛm agugu mu sɛnea ɛbɛyɛ a wobenya adwuma pa anaa adwuma a akatua kɛse wom ayɛ. Ebinom nso wɔ hɔ a, wonim sɛ adwuma mmara mma kwan sɛ obi de bere a ɛsɛ sɛ ɔde yɛ adwuma no bɛyɛ n’ankasa nneɛma de, nanso adwumayɛfo pii yɛ wɔn ho te sɛ nea wɔreyɛ adwuma, nanso na wɔreyɛ wɔn ankasa nneɛma. Ebia wɔbɛkenkan nsɛm bi a ɛmfa adwuma a wɔreyɛ no ho, wɔne afoforo bɛbɔ nkɔmmɔ a ɛmfa adwuma no ho wɔ telefon so, wɔde nsɛm bɛfa kɔmputa so akɔma afoforo, anaasɛ wobekyinkyin wɔ Intanɛt so.\n14 Nokware Kristofo de, yenim sɛ ɛnyɛ sɛ obi pɛ a ɛnna odi nokware. (Monkenkan Mmebusɛm 6:16-19.) Paulo kae sɛ: “Yɛpɛ sɛ yɛde nokwaredi bɔ yɛn bra wɔ biribiara mu.” (Heb. 13:18) Enti Kristofo de nnɔnhwerew a wogye ho akatua da mũ no nyinaa yɛ adwuma. (Efe. 6:5-8) Sɛ yɛyere yɛn ho yɛ adwuma a, ɛno nso betumi de ayeyi abrɛ yɛn soro Agya no. (1 Pet. 2:12) Sɛ nhwɛso no, Roberto adwumawura a ɔwɔ Spain kamfoo no wɔ ne nokwaredi ne mmɔden a ɔbɔ wɔ n’adwumayɛ ho no ho. Esiane Roberto suban pa nti, adwumakuw no faa Adansefo foforo wɔ adwuma no mu. Adansefo foforo a wɔfaa wɔn no nso bɔɔ wɔn ho mmɔden paa wɔ adwuma no mu. Mfe bi akyi no, na Roberto ahwehwɛ adwuma ama anuanom a wɔabɔ asu 23 ne Bible asuafo 8!\n15. Dɛn na ɛsɛ sɛ Kristoni a ɔyɛ n’ankasa adwuma yɛ de kyerɛ sɛ odi nokware?\n15 Sɛ yɛyɛ yɛn ankasa adwuma a, so yedi nokware wɔ adwuma mu nsɛm nyinaa mu, anaasɛ yɛnka nokware nkyerɛ yɛn yɔnko? Ɛnsɛ sɛ Kristoni a ɔno ankasa yɛ n’adwuma ka aguade anaa n’adwuma bi ho asɛm tra so sɛnea ɛbɛyɛ a nkurɔfo bɛtɔ ne nneɛma ntɛmntɛm anaasɛ wɔn ani begye ho kɛse; saa ara nso na ɛnsɛ sɛ ɔma adanmude anaasɛ ogye bi. Yɛpɛ sɛ yɛne afoforo di sɛnea yɛn nso yɛpɛ sɛ wɔne yɛn di no ara pɛ.—Mmeb. 11:1; Luka 6:31.\nMonka Nokware Nkyerɛ Aban Mpanyimfo\n16. Dɛn na Kristofo de ma (a) aban mpanyimfo? (b) Yehowa?\n16 Yesu kae sɛ: “Muntua Kaesare de mma Kaesare, na muntua Onyankopɔn de mma Onyankopɔn.” (Mat. 22:21) Nneɛma bɛn na ɛyɛ Kaesare anaa aban mpanyimfo no “de” a ɛsɛ sɛ yɛde ma wɔn? Bere a Yesu kaa saa asɛm no, na wɔreka towtua ho asɛm. Enti nea ɛbɛyɛ na Kristofo anya ahonim pa wɔ Onyankopɔn ne nnipa anim no, wodi ɔman mmara ahorow so a nea ɛfa towtua ho nso ka ho. (Rom. 13:5, 6) Nanso yegye tom sɛ Yehowa na ɔyɛ Amansan Hene ne nokware Nyankopɔn koro no, na ɔno na yɛde yɛn koma, yɛn kra, yɛn adwene, ne yɛn ahoɔden nyinaa dɔ no. (Mar. 12:30; Adi. 4:11) Enti yɛbrɛ yɛn ho ase ma Yehowa Nyankopɔn wɔ ade nyinaa mu.—Monkenkan Dwom 86:11, 12.\n17. Yehowa nkurɔfo bu mmoa a aban de ma a wobegye no dɛn?\n17 Aman pii wɔ nhyehyɛe ahorow a wɔde boa ahiafo. Sɛ Kristoni bi fata nkutoo a, mfomso biara nni ho sɛ obegye mmoa a ɛte saa no bi. Nokware a yɛbɛka akyerɛ yɛn yɔnko no hwehwɛ sɛ yɛrenka atosɛm bi nkyerɛ aban mpanyimfo sɛnea ɛbɛyɛ a yebenya mmoa a ɛte saa afi aban no hɔ.\nNokwaredi so Nhyira Ahorow\n18-20. Sɛ yɛka nokware kyerɛ yɛn yɔnko a, nhyira bɛn na ɛde ba?\n18 Nokwaredi so nhyira dɔɔso pii. Ɛma yenya ahonim pa, na ɛno ma yenya asomdwoe ne akomatɔyam. (Mmeb. 14:30; Filip. 4:6, 7) Ahonim pa a yebenya so wɔ mfaso kɛse wɔ Onyankopɔn anim. Afei nso, sɛ yedi nokware wɔ ade nyinaa mu a, yɛn yam renhyehye yɛn sɛ yɛn ho bɛda hɔ anaasɛ afoforo behu akyi.—1 Tim. 5:24.\n19 Susuw ɛho nhyira foforo nso ho hwɛ. Paulo kae sɛ: “Ade nyinaa mu yɛda yɛn ho adi sɛ Onyankopɔn asomfo, . . . nokwasɛm mu.” (2 Kor. 6:4, 7) Saa pɛpɛɛpɛ na Ɔdansefo bi a ɔte Britain yɛe. Bere a ɔyɛe sɛ ɔbɛtɔn ne kar ama obi no, ɔkaa adepa a ɛwɔ kar no ho ne mfomso a ɛwɔ ho a nea wontumi mfa aniwa nhu nyinaa ka ho kyerɛɛ no. Bere a nea ɔretɔ kar no kɔsɔ hwɛe no, obisaa onua no sɛ ɔyɛ Yehowa Dansefo anaa. Dɛn nti na obisaa no saa? Ná ɔbarima no ahu onua no nokwaredi ne n’ahosiesie a ɛyɛ kama no. Nkɔmmɔ a wɔbɔe no maa onua no dii no adanse kama.\n20 So yɛn nso yɛnam yɛn abrabɔ pa so de ayeyi brɛ yɛn Bɔfo no? Paulo kae sɛ: “Yɛatwe yɛn ho afi sum ase nneɛma a ɛyɛ aniwu no ho, na yɛmma nnaadaa mma yɛn akwan mu.” (2 Kor. 4:2) Enti momma yɛnyɛ nea yebetumi nyinaa mfa nka nokware nkyerɛ yɛn yɔnko. Sɛ yɛyɛ saa a, yɛde ayeyi brɛ yɛn soro Agya no ne ne nkurɔfo.\n• Hena ne yɛn yɔnko?\n• Nokware a yɛbɛka akyerɛ yɛn yɔnko no kyerɛ dɛn?\n• Ɔkwan bɛn so na nokware a yɛbɛka betumi de ayeyi abrɛ Onyankopɔn?\n• Sɛ yɛka nokware a, nhyira bɛn na ɛde ba?\nSo woda wo mfomso nketenkete adi ntɛm ara?\nSɛ worehwehwɛ adwuma a, so woka nokware?\nShare Share Monka Nokware Nkyerɛ Mo Yɔnko\nw09 6/15 kr. 16-20\nDɛn Na Metumi De Atua Yehowa Ka?\nMunnya Yehowa Fie Ho Nnamyɛ!\nMommɔ “Nnwuma Pa Ho Mmɔden”!\nOfiehwɛfo Nokwafo No Ne Ne Sodikuw No\nSɛnea Wubenya Anigye wɔ Sigyadi Mu\nAdwuma A Wɔde Hyɛ Afoforo Nsa—Dɛn Ntia, na Wɔyɛ no Dɛn?\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 2009\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 2009\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 2009


Gloria Ssali Wall Art\n73 - 144 of 5,608 gloria ssali wall art for sale\nKintu And Nambi Arrival At Royal Kingdom Of Buganda\nJesus Christ Sayeth Follow Me\nmary jesus buganda folklore buganda kintu and nambi gulu buganda folktale contemporary ceramics uganda ceramics nambi christianity jesus christ bible god saviour saint mary maria messiah bikira maria lord redeemer birth of christ bethlehem mother of god\n2010 Say My Name 2010 Seeking Abstract Figures Acholi Traditional Dance Uganda Activity Adam And Eve Adowa Dance - Ghana Advent And Christmas Africa Will Rise To Greet Her King African Abstract 2 African Abstract 3 African Blessing African Dances African Eye Abstract African Folklore African Greeting African Queen African Vision Abstract 1 Algerian Traditional Dance Ancients Angel Hymn Ankole Dances Uganda Anointing Of Jesus Christ Apocalypse Archangels Michael Gabriel Raphael Asleep Atilogwu Traditional Dance Nigeria Bakiga Dance Baladi Dance Ballet Beast Benin Traditional Dance Big Hair Bikira Maria Birth Borborbor Dance Ghana Born Again Botswana Traditional Dance Brexit Brides Bubblegum Bugisu Kadodi Dance Uganda Burkina Faso Traditional Dance Burundi Ishaka Dance Bus Stop Blues Busoga Dance Uganda Bwamba Traditional Dance Uganda Cameroon Traditional Dance Carnival Carry Central African Republic Traditional Dance Chad Traditional Dance Chatter Cherish The Love Children Coming To Jesus Church Ladies Come Follow Me Comoros Islands Dance Conscience Crazy Pineapple Creaming The Crop Creation Dancers In Tandem Decorated Queens Deliverance Devotional Dinka Dinka Bride Dinka Corset - Manlual- South Sudan Dinka Courtship - South Sudan Dinka Dame - South Sudan Dinka Dance - South Sudan Dinka Diva - South Sudan Dinka Dream South Sudan Dinka Embrace Dinka Groom Dinka In Blue - South Sudan Dinka Lady - South Sudan Dinka Livelihood - South Sudan Dinka Marriage Dinka Mermaid - South Sudan Dinka Motherhood Dinka Painted - South Sudan Dinka Prayerful Lady South Sudan Dinka Silhouettes Dinka Sisters - South Sudan Dinka Sweetheart - South Sudan Dinka Totem - South Sudan Dinka Warrior - South Sudan Dinka Wrestling - South Sudan Divine Feelings - Graces From God Divine Mercy Djibouti Traditional Dance Drawings Dreamer Easter Eastern Promise Elit Tile Equatorial Africa Traditional Dance Equatorial Guinea Traditional Dance Eritrean Traditional Dance Ethiopian Traditional Dance European Folk Dances Eye On You Families Figurative Abstraction Finding Of The Lord Jesus In The Temple Flamenco Flamenco Heart Flamenco Passion Folk Dance Denmark Gambia Traditional Dance Gethsemane Ggulu Summons Kaikuzi To Defeat Walumbe Ghana Dances God The Father God's Little Angel Good Friday Got My Eye Set On You Graces Guardian Angels Gule Wamkulu Traditional Dance Malawi Gumbe Dance - Guinea-Bissau Gwe Kabaka Hair Salon Blues Hallelujah Hausa Dance - Nigeria He Bore It Silently He Came To Serve He Is Risen Hearts Drum Hearts Speak Heavens Promise Her Royal Highness Nnabagereka Sylvia Nagginda Highland Dance His Royal Highness Kabaka Ssabasajja Ronald Edward Frederick Kimera Muwenda Mutebi II Holy Family - Flight To Egypt Holy Trinity And Our Lady Saint Mary Mother Of Jesus Christ Mother Of God Lord Of The Dance As Sung By Many A Choir Hoop Dance Americas Hope For Peace In South Sudan Igbo Dance - Nigeria Into The Light Heavens Promise Introduction Ivory Coast Dance Jerusarema Or Mbende Dance - Zimbabwe Jesus And Mother Mary Jesus Baptism Jesus Begins His Ministry Jesus Calls Levi - Matthew Jesus Christ Jesus Christ Walking On Water Jesus Christ Americas Jesus Christ Has The Whole World In His Hands. We Need To Understand That.... Protecting The Lions In Africa Is A Very Important Conservation Goal Jesus Christ King Of Africa Jesus Christ King Of Peace Jesus Christ Light Of The World Jesus Christ Sayeth Follow Me Jesus Christ The Bridegroom Is Here Jesus Christ The Greatest The Holy TrinityThe Greatest Our Lady The Greatest Ow'Obuyinza Jesus Faithful And True Jesus Guardian Angel Jesus King Of Kings Jesus Lord Of The Dance Jesus Lord Of The Seas Jesus Meets Zaccheus Jesus Messiah Second Coming Jesus Reaps His Harvest Jesus Saviour Almighty God Jesus Second Coming Jesus The Alpha And The Omega Jesus The Cornerstone Jesus The Good Shepherd Jesus The Life Jesus The Lion Of Judah Jesus The Salt Of The Earth Jesus The Vine Jesus The Way The Truth And The Life Jishu Christo Journey To Bethlehem - Joseph And Mary Joy Kalinka Dance - Russia Karamajong Traditional Dance Uganda Keepsake Kiganda Dance King Kabakka Ronald Mutebi Romances Queen Nabagerekka Sylvia Nagginda Of Buganda Uganda King Of Heaven Kintu And Nambi Kintu And Nambi Leaving The Beauty Of Heaven To Go To Earth Kintu And Nambi Arrival At The Royal Kingdom Of Buganda Kintu And Nambi En Route To Earth Kintu And Nambi First Encounters Royal Kingdom Of Buganda Kintu And Nambi Ggulu Bids Them Farewell Kintu And Nambi Journey To Earth Kintu And Nambi Kasuze Katya Kintu And Nambi Kwanjula Kintu And Nambi Loves Puzzle Kintu And Nambi New Beginnings Kintu And Nambi The Serenade Kintu And Nambi Walumbes Tyranny Kintu's Tasks Kuduro Traditional Dance Angola Kumam Traditional Dance Uganda Ladies Aglow Lady In Red Lamb Of God Lay Your Troubles On My Shoulders Leap Of Faith Life Of Love Lord Bless Me Love Is Love Is A Heart Love Is All Loves Dolor Loves Season Luo Dance Of The Acholi People Of Uganda Madonna And Child Malawi Traditional Dance Maria Regina Market Seller Martha And Mary Of Bethany Mauritania Traditional Dance Maybe Baby Two Series Mermaid Miracles Mirror Mirror Mixed Media Modern Art In Porcelain Morning Rush Hour Mother Love Motherhood And Fatherhood Mozambique Marrabenta Dance Mozambique Traditional Dance Mums Are Us Murle - South Sudan Murle Bride - South Sudan Murle Dance - South Sudan Muses Mwel Bola Royal Acholi Dance Uganda Mwinoghe Dance - Malawi Mythology Namibian Traditional Dance Nativity Nativity Of Jesus Nelson Mandela New Beginnings - Peace In South Sudan New Nation South Sudan New Woman South Sudan Ngoma Traditional Dance Tanzania Niger Traditional Dance Nigerian Traditional Dance Ntuse Nudes Nuer - South Sudan Nuer Bride - South Sudan Nuer Dance - South Sudan Nuer Lady - South Sudan Nuer Pipe Series - South Sudan Nymph Mythology Nze Gallery 2 Nze Gallery 3 Nze Gallery 4 Nzuno Ohogho Traditional Dance Edo People Benin State Southern Nigeria Olympics Ornamental Pieces Orunyege Dance Bunyoro Uganda Ouled Nail Dance - Algeria Our Lady Our Lady Clothed With The Sun - Woman Of The Apocalypse Our Lady Meets St Joseph Our Lady Of Africa Our Lady Of Asia Mother Of Jesus Christ Maama Asia Saint Mary Mother Of God Our Lady Of England Mother Of Jesus Christ Mother Of God Queen Of Heaven Our Lady Of Mercy Our Lady Of Scotland Queen Of Heaven Queen Of Scotland Mother Of God Mother Of Jesus Christ Our Lady Of Sorrows Our Lady Of The Americas Our Lady Saint Mary Queen Of Ireland Mother Of Jesus Christ Mother Of God Our Lady Saint Mary Undoer Of Knots Our Lady Star Of The Sea Our Lady With Her Son Jesus Christ Palm Sunday Peace Peace The Inner Message Poster South Sudan Pentecost Pieta Plaques Poppies For Peace In South Sudan Poseidon Pottery Prayer Pregnancy And Expecting Presentation Of Jesus In The Temple Queen Of Heaven Radiohead Redemption Reed Dance Revelations Rise Of The Elephant Rocky Road Rwanda Intore Dance Sacrifice By God The Holy Trinity Saint Mary In The Upper Room Saint Simon Of Stock Salvation In Jesus Christ Sculpture Seat Of WIsdom Senegal Traditional Dance Sentiment Seychelles Traditional Dance Sgrafitie Shilluk Bride South Sudan Shilluk South Sudan Sierra Leone Traditional Dance Sign Of The Cross Siren Slab Pieces Slain In The Holy Spirit Sleeps Descent Small Joys Return Big Joys Soukous Or Lingala Dance - Congo South Sudan Deity South Sudan Peace Reborn South Sudan War Child South Sudanese Lady Spiritual Rebirth Spiritual Union Ssemakokiro Twesiimye Nnyo St Michael The Archangel Stars Stones Style Tile Swange Traditional Dance Nigeria Sweethearts Tarantella Dance - Italy Tears Temptation Of Jesus Tender Love Terracotta Carnival Blend Terracotta Event Terracotta Tiles Teso Dance Bateso Tribe Uganda Thank You Lord The Annunciation The Burning Bush The Finishing Post The Greatest In The Kingdom Of Heaven The Holy Family The Holy Trinity The Holy Trinity And Our Lady The Kiss The Life Of Jesus The Lion Of Judah The Potter The Road To Emma'us The Two Hearts The Visitation The Wise Virgin Theresa May Dancing Queen Thomas Sees Jesus Wounds Tile Fever Togo Traditional Dance Tooro Dance Acholi People Uganda Touching Heaven Traditional Dance Liberia True Praise Tunisian Dance Turtle Mania Uganda Traditional Dance Unity Veronica Wipes The Face Of Jesus Wedding In Cana Whispers Wisdom As Told In The Bible Wise Virgins Woman Of The Apocalypse Yearning Yesu Cristu Yoruba Bata Dance - Nigeria You Come Out Of Your Shell Zambia Traditional Dance Zimbabwe Dances Zulu Traditional Dance South Africa\nmary jesus buganda folklore buganda kintu and nambi gulu buganda folktale contemporary ceramics uganda ceramics nambi christianity jesus christ bible god saviour saint mary maria messiah bikira maria lord redeemer birth of christ bethlehem mother of god son of god


Wobɛyɛ Dɛn Atumi Ahu Nokware Som? | Asɛmpa\nKENKAN WƆ Abbey Abkhaz Abui Acholi Adhola Afrikaans Aja Ajië Albanian Albanian Sign Language Alur American Sign Language Amharic Angolan Sign Language Arabic Arabic (Morocco) Arabic (Tunisia) Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aukan Australian Sign Language Austrian Sign Language Awajun Aymara Azerbaijani Azerbaijani (Cyrillic) Balinese Bambara Baoule Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Betsimisaraka (Northern) Betsimisaraka (Southern) Betsimisaraka (Southern) Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Bosnian Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cakchiquel (Western) Cambodian Catalan Cebuano Central Alaskan Yupik Chamorro Changana (Mozambique) Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chin (Kuki) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chontal (Tabasco) Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Comorian (Ngazidja) Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Dari Dayak Ahe Dayak Ngaju Digor Douala Drehu Dusun Dutch Dutch Sign Language Ecuadorian Sign Language Edo Efik Emberá (Catío) English Esan Estonian Estonian Sign Language Ewe Fante Faroese Fataluku Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Frisian Fulfulde (Cameroon) Futuna (East) Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Gitonga Gokana Gourmanchéma Gouro Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Guianese Creole Gujarati Gun Guna Guéré Haitian Creole Hausa Hawu Haya Hebrew Hehe Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hong Kong Sign Language Huastec (San Luis Potosi) Huichol Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Inakeanon Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Javanese (Eastern) Jula Kabiye Kabuverdianu Kabyle Kachin Kadazan Kannada Karen (S'gaw) Kazakh Kekchi Khana Khasi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Konkani (Devanagari) Konkani (Roman) Korean Korean Sign Language Kosraean Kpelle Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kurdish Sorani Kwangali Kwanyama Kyangonde Lahu Lamba Laotian Latgalian Latvian Latvian Sign Language Lenje Lhukonzo Lingala Lithuanian Lomwe Lovari Low German Luganda Lugbara Lunda Luo Luvale Luxembourgish Macedonian Macua Macushi Madagascar Sign Language Madi Makasae Malagasy Malawi Sign Language Malay Malayalam Malaysian Sign Language Maltese Mam Mambae (Ermera) Mambwe-Lungu Mandinka Mandjak Mangareva Maninkakan (Eastern) Manipuri Mano Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Maya (Mopán) Mayo Mazahua Mazatec (Huautla) Mbukushu Mende Meru Mexican Sign Language Mingrelian Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mixtec (Tlaxiaco) Mizo Mongolian Mongolian Sign Language Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Nahuatl (Veracruz) Nama Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali New Zealand Sign Language Ngabere Ngangela Ngiemboon Nias Nicaraguan Sign Language Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Otomi (State of Mexico) Paicî Palauan Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Pemon Pennsylvania German Persian Peruvian Sign Language Piaroa Pidgin (Cameroon) Pidgin (West Africa) Pilagá Polish Polish Sign Language Pomeranian Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Pular Punjabi Punjabi (Shahmukhi) Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chibuleo) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarotongan Romanian Romanian Sign Language Romany (Albania) Romany (Argentina) Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Romania) Romany (Serbia) Romany (Southern Greece) Roviana Rumanyo Rungus Runyankore Russian Russian Sign Language Rutoro Réunion Creole Saami (North) Salvadoran Sign Language Samoan Sangir Sango Saramaccan Sarnami Sena Senoufo (Cebaara) Sepedi Sepulana Serbian Serbian (Roman) Serbian Sign Language Serer Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shipibo-Conibo Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Slovenian Sign Language Soli Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarahumara (Central) Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Tigrinya Tiv Tlapanec Toabaite Toba Tojolabal Tok Pisin Tokelauan Tongan Toraja Totonac Toupouri Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tyrewuju Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruguayan Sign Language Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Warao Waray-Waray Wayuunaiki Wejewa Welsh Wichi Wolaita Wolof Xavante Xhosa Xârâcùù Yacouba Yoruba Yukpa Zande Zapotec (Guevea) Zapotec (Isthmus) Zapotec (Lachiguiri) Zapotec (Villa Alta) Zulu\n1. So nokware som yɛ biako pɛ?\n“Monhwɛ yiye atoro adiyifo ho.”—MATEO 7:15.\nƆsom biako pɛ na Yesu kyerɛɛ n’akyidifo no, ɛno ne nokware som. Ɛte sɛ ɔkwan a ɛrekɔ daa nkwa mu. Yesu kae sɛ: “Nnipa kakraa bi na wohu” saa kwan no. (Mateo 7:14) Ɔsom a egyina Onyankopɔn Asɛm Bible no so nkutoo na ɛsɔ n’ani. Nokware asomfo nyinaa wɔ gyidi biako.—Kenkan Yohane 4:23, 24; 14:6; Efesofo 4:4, 5.\n2. Dɛn na Yesu ka faa atoro Kristofo ho?\n“Wɔpae mu ka wɔ baguam sɛ wonim Onyankopɔn, nanso wɔde wɔn nnwuma pa no.”—TITO 1:16.\nYesu bɔɔ kɔkɔ sɛ atoro adiyifo bɛsɛe Kristosom. Wɔ nnipa ani so no, ɛte sɛ nea wɔyɛ nokware asomfo. Wɔn asɔre ahorow no kyerɛ sɛ wodi Kristo akyi. Nanso wubetumi ahu sɛnea saa nnipa no te ankasa. Ɔkwan bɛn so? Nokware som nkutoo na ɛma yenya nokware Kristofo a wɔda suban pa ne nneyɛe pa adi ma nkurɔfo tumi hu.—Kenkan Mateo 7:13-23.\n3. Wobɛyɛ dɛn atumi ahu nokware asomfo?\nSusuw nneɛma anum yi a yɛde hu wɔn no ho hwɛ:\nNokware asomfo bu Bible no sɛ ɛyɛ Onyankopɔn Asɛm. Wɔbɔ mmɔden de emu nnyinasosɛm bɔ wɔn bra. Enti nokware som nte sɛ ɔsom ahorow a egyina nnipa nsusuwii so no. (Mateo 15:7-9) Nokware asomfo de nea wɔkyerɛkyerɛ afoforo no bɔ wɔn bra.—Kenkan Yohane 17:17; 2 Timoteo 3:16, 17.\nWɔn a wɔyɛ Yesu akyidifo ankasa no hyɛ Onyankopɔn din Yehowa no anuonyam. Yesu maa nkurɔfo huu Onyankopɔn din de hyɛɛ no anuonyam. Ɔboaa nkurɔfo ma wohuu Onyankopɔn, na ɔkyerɛkyerɛɛ wɔn sɛ wɔmmɔ mpae sɛ Onyankopɔn din ho ntew. (Mateo 6:9) Ɔsom bɛn na ɛka Onyankopɔn din ho asɛm kyerɛ afoforo wɔ baabi a wote no?—Kenkan Yohane 17:26; Romafo 10:13, 14.\nNokware Kristofo ka Onyankopɔn Ahenni no ho asɛm. Onyankopɔn somaa Yesu sɛ ɔmmɛka Ahenni no ho asɛm. Onyankopɔn Ahenni no ne adesamma anidaso koro pɛ. Yesu kɔɔ so kaa ho asɛm kosii da a owui. (Luka 4:43; 8:1; 23:42, 43) Ɔkae sɛ n’akyidifo bɛka ho asɛm akyerɛ afoforo. Sɛ obi ba wo nkyɛn sɛ ɔrebɛka Onyankopɔn Ahenni no ho asɛm akyerɛ wo a, w’adwene bɛyɛ wo sɛ ɔyɛ ɔsom bɛn muni?—Kenkan Mateo 24:14.\nYesu akyidifo nyɛ wiase bɔne yi fã. Nea wubetumi de ahu wɔn ne sɛ, wɔnyɛ amanyɔsɛm, na wɔmfa wɔn ho nhyehyɛ basabasa a ɔmanfo yɛ mu. (Yohane 17:16; 18:36) Afei nso, wonsuasua wiase no nneyɛe ne wɔn subammɔne no.—Kenkan Yakobo 4:4.\nNokware Kristofo dodɔ wɔn ho paa. Onyankopɔn Asɛm no a wosua no ma wonya obu ma nnipa a wofi mmusua ahorow nyinaa mu. Mpɛn pii na atoro som de wɔn ho ahyehyɛ amanaman no akodi mu denneennen, nanso nokware asomfo de, wɔnyɛ saa. (Mika 4:1-3) Mmom no, nokware Kristofo fi wɔn komam de wɔn bere ne wɔn ahode boa afoforo, na wɔsan hyɛ wɔn nkuran.—Kenkan Yohane 13:34, 35; 1 Yohane 4:20.\n4. So wubetumi akyerɛ ɔsom a ɛyɛ nokware?\nƆsom bɛn na wɔde wɔn nkyerɛkyerɛ nyinaa gyina Onyankopɔn Asɛm no so, wɔhyɛ Onyankopɔn din anuonyam, na wɔka sɛ Onyankopɔn Ahenni no nkutoo na ɛbɛma adesamma anya ahotɔ? Ɔsom bɛn na emufo dodɔ wɔn ho na wɔmmfa wɔn ho nnhyehyɛ akodi mu? Wususuw sɛ ɛyɛ ɔsom bɛn?—Kenkan 1 Yohane 3:10-12.