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Nnomaa a Wɔn Ntaban Ano Akoa | Wɔbɔeɛ Anaa?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bengali Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Iloko Indonesian Italian Japanese Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Nepali Norwegian Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nNnomaa a Wɔn Ntaban Ano Akoa\nWIEMHYƐN tu a, ne ntaban bɔ mframaden. Saa mframa no twetwe wiemhyɛn no san kakra, na ɛma ɛwe pɛtro pii. Sɛ wiemhyɛn bi di akyi pɛɛ a, mframa no tumi woso no. Wei nti sɛ wiemhyɛn bi tu a, wɔma berɛ kakra twam ma mframa no ano brɛ ase ansa na wiemhyɛn foforɔ atu.\nWiemhyɛn ho animdefoɔ ahu nea wɔbɛyɛ na ɔhaw no abrɛ ase. Ɛyɛ dɛn? Wɔahwɛ nnomaa bi te sɛ akorɔma, akɔdeɛ, ne asukɔnkɔn ntaban asua biribi afiri mu.\nSusu ho: Sɛ nnomaa akɛseɛ yi tu a, wɔn ntaban ano kontono hwɛ wiem. Berɛ a wɔakoa wɔn ntaban mu saa no, wɔtumi tu fãã danedane wɔn ho a wɔmmrɛ. Wiemhyɛn ho abenfoɔ ayɛ wiemhyɛn ntaban te sɛ nnomaa yi deɛ. Wɔayɛ nhwehwɛmu ahu sɛ, sɛ wɔkoa wiemhyɛn no ntaban ano hwɛ wiem a, ɛma ɛtumi tu yie, na ɛfa mframa mu kɔ yɔɔ. Wei nyinaa ama seesei wiemhyɛn tumi yɛ adwuma yie. Adɛn ntia? Nwoma bi ka sɛ: “Sɛ wɔkoa wiemhyɛn no ntaban ano saa a, ɛma mframa a ɛbɔ di akyi no brɛ ase, na ɛntumi ntwetwe no mma fam.”—Encyclopedia of Flight.\nWei nyinaa nti, wiemhyɛn tumi fa nneɛma a emu yɛ duro kɔ akyirikyiri. Bio nso esiane sɛ ntaban no ayɛ tiaa nti, ɛnwe pɛtro pii na asase kakra bi mpo a, ɛtumi gyina so. NASA bɔɔ amanneɛ sɛ afe 2010 nko ara no, wiemhyɛn nnwuma a ɛwɔ wiase nyinaa nyaa mfasoɔ pii firii wei mu. Anyɛ yie koraa no, wɔkoraa sika a anka ɛbɛtɔ “pɛtro galon ɔpepepem 2 [anaa lita 7,600,000,000] so.” Bio nso, ama wisie a wiemhyɛn pu gu mframa mu no so ate koraa.\nWosusu ho sɛn? Nnomaa a wɔn ntaban ano akoa yi nam adannandie so na ɛbaeɛ? Anaa wɔbɔeɛ?\nText Baabi a wubetumi atwe nneɛma akenkan NYAN! February 2015 | Bible So Wɔ Mfasoɔ Nnɛ?


2 Samuel 11 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n11 Na ɛbae sɛ afe kɔ behyiae,+ na bere a ahene fi kɔ ɔsa+ no, Dawid somaa Yoab a ne nkoa ka ne ho ne Israel nyinaa sɛ wɔnkɔsɛe Ammonfo+ na wontwa Raba+ ho nhyia. Saa bere no, Dawid tenaa Yerusalem. 2 Eduu anwummere no, Dawid sɔre fii ne mpa so na ɔkɔnantenantew ahemfie no atifi.+ Ofi ɔdan no atifi hɔ hui+ sɛ ɔbea bi reguare, na ɔbea no ho yɛ fɛ yiye.+ 3 Ɛnna Dawid soma kobisaa ɔbea no ho asɛm,+ na obi kae sɛ: “Ɛnyɛ Eliam*+ ba Bat-Seba,+ Hitini+ Uria+ yere no ni?” 4 Na Dawid somaa abɔfo kɔfaa no.+ Enti ɔbaa ne nkyɛn,+ na ɔne no dae+ bere a na ɔredwira ne ho afi ne ho fĩgu mu.+ Na ɔsan kɔɔ ne fie. 5 Na ɔbea no nyinsɛnee, na ɔsoma kɔka kyerɛɛ Dawid sɛ: “Manyinsɛn.” 6 Ɛnna Dawid soma kɔɔ Yoab nkyɛn kɔka kyerɛɛ no sɛ: “Ma Hitini Uria mmra me nkyɛn.” Na Yoab maa Uria kɔɔ Dawid nkyɛn. 7 Bere a Uria duu Dawid nkyɛn no, obisaa no sɛnea Yoab ne dɔm no ho te, ne sɛnea ɔsa no rekɔ so. 8 Ɛnna Dawid ka kyerɛɛ Uria sɛ: “Kɔ wo fie kɔhohoro wo nan ho.”+ Enti Uria fii ahemfie hɔ kɔe, na wɔde ɔhene akyɛde fi dii n’akyi. 9 Nanso Uria kɔdaa ahemfie pon ano, ɔne ne wura nkoa a aka no nyinaa, na wankɔ ne fie. 10 Na wɔka kyerɛɛ Dawid sɛ: “Uria ankɔ ne fie.” Ɛnna Dawid bisaa Uria sɛ: “Ɛnyɛ ɔkwan na wufi bae? Dɛn nti na woankɔ wo fie?” 11 Na Uria ka kyerɛɛ Dawid sɛ: “Adaka+ no ne Israel ne Yuda tete asese mu, na me wura Yoab ne me wura nkoa+ abobɔ nsra wɔ wuram, na me de, menkɔ me fie nkodidi na mennom na me ne me yere nna anaa?+ Sɛ́ wote ase na wo kra nso te ase yi,+ merenyɛ ade a ɛte saa!” 12 Ɛnna Dawid ka kyerɛɛ Uria sɛ: “Tena ha nnɛ nso, na ɔkyena megya wo kwan ma woakɔ.” Enti Uria tenaa Yerusalem saa da no ne n’adekyee. 13 Na Dawid san frɛɛ no bio ma obedidi nomee wɔ n’anim, na ɔma ɔbowee.+ Nanso anwummere no, ofii adi kɔdaa ne mpa so, ɔne ne wura nkoa, na wankɔ ne fie. 14 Ade kyee anɔpa no, Dawid kyerɛw krataa+ de hyɛɛ Uria nsam sɛ ɔmfa nkɔma Yoab. 15 Ɔkyerɛw wɔ krataa no mu sɛ:+ “Momma Uria nkogyina faako a ɔko no mu yɛ den paa,+ na montwe mo ho mfi n’akyi, na wɔmmɔ no na onwu.”+ 16 Bere a Yoab rehwɛ kurow no, ɔmaa Uria kogyinaa faako a onim sɛ nnɔmmarima wɔ.+ 17 Bere a kurow no mu mmarima fii adi ne Yoab bɛkoe no, dɔm a wɔyɛ Dawid nkoa no bi totɔe, na Hitini Uria nso wui.+ 18 Ɛnna Yoab somae sɛ wɔnkɔka ɔsa no mu nsɛm nyinaa nkyerɛ Dawid. 19 Na ɔhyɛɛ ɔbɔfo no sɛ: “Sɛ woka ɔsa no mu nsɛm nyinaa kyerɛ ɔhene wie, 20 na sɛ ɔhene bo fuw, na obisa wo sɛ, ‘Dɛn nti na mobɛn kurow no saa kɔkoe? Ná munnim sɛ wobefi ɔfasu no so atotow agyan awowɔ mo anaa? 21 Hena na ɔbɔɔ Yerubeset+ ba Abimelek+ kum no? Ɛnyɛ ɔbea na ofi ɔfasu so tow owiyammo bɔɔ no+ ma owui wɔ Tebes?+ Dɛn nti na mobɛn ɔfasu no saa?’ a, wo nso ka sɛ, ‘W’akoa Uria, Hitini no nso awu.’”+ 22 Enti ɔbɔfo no siim kɔe, na ɔkɔkaa asɛm a Yoab de somaa no no nyinaa kyerɛɛ Dawid. 23 Ɔbɔfo no ka kyerɛɛ Dawid sɛ: “Mmarima no ho yɛɛ den sen yɛn; wofi baa yɛn so wuram hɔ, na yetu sãã wɔn ara koduu kurow pon no ano. 24 Na agyantofo no fi ɔfasu no so totow+ baa wo nkoa so, na ɔhene nkoa no bi wuwui, na w’akoa Uria, Hitini no nso awu.”+ 25 Ɛnna Dawid ka kyerɛɛ ɔbɔfo no sɛ: “Eyi na kɔka kyerɛ Yoab, ‘Mma asɛm yi nnyɛ w’ani so bɔne, na nkrante twa+ benkum twa nifa. Ma wo ko no mu nyɛ den wɔ kurow no so, na dwiriw gu.’+ Na hyɛ no den.” 26 Na Uria yere no tee sɛ ne kunu Uria awu, na osuu+ ne wura.+ 27 Bere a ogyam+ no wiei no, ntɛm ara na Dawid soma kɔfaa no baa ne fie, na ɔbɛyɛɛ ne yere.+ Na ɔwoo ɔbabarima maa no. Nanso ade a Dawid yɛe no ansɔ+ Yehowa ani.+\n^ Ɔno ara na wɔfrɛ no “Amiel” wɔ 1Be 3:5 no.


John Nanson . Peter Julian – CHANGES IN OUR LIVES\nTag Archives: John Nanson . Peter Julian


Maria Yɛ Onyankopɔn Maame Anaa?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Baoule Bislama Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Faroese Fijian Finnish Fon French Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Iloko Indonesian Italian Japanese Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kwanyama Kyangonde Lingala Lithuanian Malagasy Malay Malayalam Maltese Mambwe-Lungu Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Nzema Ossetian Pangasinan Persian Polish Portuguese Portuguese (Portugal) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Sunda Swahili Swedish Tagalog Telugu Tetun Dili Thai Tigrinya Tsonga Tswana Turkish Twi Tzotzil Ukrainian Urhobo Venda Vietnamese Welsh Xhosa Yoruba Zulu\nDabi. Bible nka sɛ Maria yɛ Onyankopɔn maame, na saa ara nso na ɛnka sɛ ɛsɛ sɛ Kristofo som Maria anaa wɔma no nidi soronko. * Susuw nea enti a yɛreka saa no ho hwɛ:\nMaria anka da sɛ ɔyɛ Onyankopɔn maame. Bible kyerɛkyerɛ sɛ ɔwoo “Ɔsorosoroni no Ba” anaa “Onyankopɔn Ba,” na ɛnyɛ Onyankopɔn.—Luka 1:32, 35.\nYesu Kristo anka da sɛ Maria yɛ Onyankopɔn maame anaa ɔfata sɛ yɛde nidi soronko ma no. Bere bi, hokwan a ɛyɛ anigye a na Maria wɔ sɛ Yesu maame nti, ɔbea bi de nidi soronko maa Maria, nanso Yesu teɛɛ ɔbea no adwene sɛ: “Dabi, mmom, anigye ne wɔn a wotie Onyankopɔn asɛm na wodi so.”—Luka 11:27, 28.\nNsɛmfua “Ɔsoro Hemmaa” ne “Theotokos” (nea ɔwoo Onyankopɔn) nni Bible mu.\nAsɛm “Ɔsoro Hemmaa” a ɛwɔ Bible mu no nyɛ Maria din, mmom na ɛyɛ Israelfo a na wɔagyae Onyankopɔn som no bosom bi din. (Yeremia 44:15-19) Ɛbɛyɛ sɛ na “Ɔsoro Hemmaa” no yɛ Babilonfo bosom a wɔfrɛ no Ishtar (Astarte) no.\nTete Kristofo no ansom Maria, na saa ara nso na wɔamma no nidi soronko biara. Abakɔsɛm kyerɛwfo bi kaa tete Kristofo no ho asɛm sɛ, “Anka wɔbɛpo ahonhonsɛm biara, na anka wobesuro mpo sɛ wɔde nidi soronko bɛma Maria na akyerɛ sɛ wɔresom bosom bi.”—In Quest of the Jewish Mary.\nBible ka sɛ Onyankopɔn nni mfiase. (Dwom 90:1, 2; Yesaia 40:28) Obi a onni mfiase nso de, ɔrentumi nnya maame. Bio nso, na Maria rentumi nnyinsɛn Onyankopɔn, efisɛ Bible ma yehu pefee sɛ ɔsoro mpo ntumi nkora no.—1 Ahene 8:27.\nMaria—Ɔnyɛ “Onyankopɔn Maame”, mmom Yesu Maame\nNá Maria yɛ Yudani a ofi Ɔhene Dawid abusua mu. (Luka 3:23-31) Esiane Maria gyidi ne ne nokwaredi nti, onyaa Onyankopɔn anim dom. (Luka 1:28) Onyankopɔn paw no ma ɔbɛyɛɛ Yesu maame. (Luka 1:31, 35) Maria woo Yesu no, akyiri yi ɔne Yosef woo mma.—Marko 6:3.\nƐwom, Bible ma yehu sɛ Maria bɛyɛɛ Yesu asuafo no mu baako, nanso ne ho nsɛm pii nni Bible mu.—Asomafo Nnwuma 1:14.\nAdɛn nti na ebinom bu Maria sɛ Onyankopɔn maame?\nNkurɔfo fii ase som Maria nyɛ nnɛ. Adanse kyerɛ sɛ efii ase wɔ afeha a ɛto so nnan Y.B. awiei hɔ baabi. Saa bere no na Katolek Asɔre no bɛyɛɛ Roma Ahemman no asɔre. Ɛno nti, wɔn a na wɔsom abosom no mu pii bɛyɛɛ asɔrekɔfo. Ná asɔre no agye Baasakoro nkyerɛkyerɛ a ennyina Kyerɛwnsɛm no so atom.\nBaasakoro nkyerɛkyerɛ no maa asɔrefo no mu pii adwene yɛɛ wɔn sɛ, sɛ Yesu ara ne Onyankopɔn de a, ɛnde Maria yɛ Onyankopɔn maame. Afe 431 Y.B. no, asɔre mpanyimfo nhyiam bi a wɔyɛe wɔ Efeso no ase no, wɔde too gua sɛ Maria yɛ “Onyankopɔn Maame.” Efeso nhyiam no akyi na Mariasom gyee ntini. Enti bere a wɔn a wɔsom abosom no de wɔn ho bɛbɔɔ asɔre no, nkakrankakra wɔde Ɔbaabun Maria mfoni ne ne honi ahorow sii wɔn abawo anyame te sɛ Artemis (Romafo frɛ no Diana) ne Isis anan.\nAfe 432 Y.B. no, Pope Sixtus III hyɛɛ mmara sɛ wonsi asɔredan wɔ Rome mfa nhyɛ “Onyankopɔn Maame” anuonyam. Ná asɔredan yi bɛn asɔredan a wodii kan si de hyɛɛ Roma abawo nyame Lucina anuonyam no. Nhomakyerɛwfo bi kaa asɔredan yi ho asɛm sɛ, “ɛyɛ ahyɛnsode bi a wɔde kae bere a Katolek bɛyɛɛ Rome man no asɔre akyi no wogyaee abosonsɛm a ɛfa Maame Ɔkɛse ho na wogyee Mariasom toom no.”—Mary—The Complete Resource.\n^ nky. 3 Ɔsom pii kyerɛkyerɛ sɛ Maria yɛ Onyankopɔn maame. Ɔsom ahorow yi frɛ Maria sɛ, “Ɔsoro Hemmaa,” anaa Theotokos a ɛyɛ Hela asɛmfua a ɛkyerɛ “nea ɔwoo Onyankopɔn.”\nOnyankopɔn Bible Bible Nsɛmmisa Ho Mmuae\nSo asɔre a wokɔ kyerɛkyerɛ Baasakoro? Nkɛntɛnso bɛn na Nicaea Gyidikasɛm no nya wɔ wo so nnɛ?


Dung Gate,\tJerusalem | Steder | LibraryThing\nSteder: Dung Gate,\tJerusalem\nAfrica Bible Commentary: A One-Volume Commentary Written by 70 African Scholars af Tokunboh Adeyemo Nehemiah 3:13-14,12:31\nBible Commentary: A Commentary on the Old and New Testaments, Vol.1 -Genesis - Esther af Robert Jamieson Nehemiah 3:13-14,12:31\nBible Knowledge Commentary (2 Volume Set) (Bible Knowledge Series) af John F. Walvoord & Roy B. Zuck Nehemiah 3:13-14,12:31\nA Bible! A Bible af Robert Matthews Nehemiah 3:13-14,12:31\nThe Bible: Designed to be Read as Living Literature, the Old and the New Testaments in the King James Version af Ernest Sutherland Bates Nehemiah 3:13-14,12:31\nBiblical Encyclopedia and Museum (15 vols.) af James Comper Gray Nehemiah 3:13-14,12:31\nThe Book af Tyndale Nehemiah 3:13-14,12:31\nThe Broadman Bible Commentary - 12 Volume Set af Clifton J. Allen Nehemiah 3:13-14,12:31\nCalvin's Complete Bible Commentaries (With Active Table of Contents in Biblical Order) af John Calvin Nehemiah 3:13-14,12:31\nCalvins Commentaries (22 Volume Set) af John Calvin Nehemiah 3:13-14,12:31\nChrist in the Bible (Christ in the Bible Commentary) af A. B. Simpson Nehemiah 3:13-14,12:31\nChristian Workers' Commentary on the Old and New Testaments af James M. Gray Nehemiah 3:13-14,12:31\nA Commentary on the Holy Bible af Matthew Poole Nehemiah 3:13-14,12:31\nComparative Study Bible: Amplified NIV, KJV, Amplified NASB af Zondervan Nehemiah 3:13-14,12:31\nThe Complete Parallel Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Revised English Bible, New American Bible, New Jerusalem Bible af Publisher Oxford University Press Nehemiah 3:13-14,12:31\nThe concise Bible af Frances Hazlitt Nehemiah 3:13-14,12:31\nDaily Bible Commentary Genesis - Job af Arthur Ernest Cundall Nehemiah 3:13-14,12:31\nThe Dartmouth Bible af Roy Bullard Chamberlin Nehemiah 3:13-14 ∙ 12:31\nThe Didache Bible: With Commentaries Based on the Catechism of the Catholic Church af Ignatius Press Nehemiah 3:13-14 ∙ 12:31\nThe Discipleship Study Bible: New Revised Standard Version Including Apocrypha af Bruce C. Birch Nehemiah 3:13-14,12:31\nDouay-Rheims Bible. Old and New Testaments the Apocrypha af Catholic Church Nehemiah 3:13-14,12:31\nEerdmans Commentary on the Bible af James D. G. Dunn Nehemiah 3:13-14,12:31\nThe Essential Everyday Bible Commentary: With the Complete Text of the New King James Versions af Warren W. Wiersbe Nehemiah 3:13-14,12:31\nESV Gospel Transformation Bible af ESV Bibles by Crossway Nehemiah 3:13-14,12:31\nThe ESV Study Bible af Crossway Bibles Nehemiah 3:13-14,12:31\nThe Expositor's Bible Commentary - Abridged Edition: Two-Volume Set (Expositor's Bible Commentary, The) af Kenneth L. Barker Nehemiah 3:13-14,12:31\nThe Expositor's Bible Commentary [Complete] af Frank E. Gaebelein Nehemiah 3:13-14,12:31\nThe Expositor's Bible Commentary, Vol. 1: Introductory Articles af Frank E. Gaebelein 12:31\nF. B. Meyer Bible Commentary af F. B. Meyer Nehemiah 3:13-14,12:31\nThe Guideposts Parallel Bible: King James Version, Modern Language Bible, Living Bible, Revised Standard Version af Guideposts Nehemiah 3:13-14,12:31\nHarper study Bible: The Holy Bible af Harold Lindsell Nehemiah 3:13-14,12:31\nThe Holy Bible af Bible. English. Authorized Nehemiah 3:13-14,12:31\nThe Holy Bible, Concordance, Revised Standard Version Containing Old and New Testaments, Self Pronouncing Reference Edition af World Publishing Nehemiah 3:13-14,12:31\nThe Holy Bible, Containing the Old and New Testaments: The Text Printd from the Most Correct Copies of the Present Authorized Translation, Including the Marginal Readings and Parallel Texts. af Adam Clarke 12:31\nThe Holy Bible, King James Version (LDS Edition) af The Church of Jesus Christ of Latter-day Saints Nehemiah 3:13-14,12:31\nThe Holy Bible, New Oxford Annotated af Bruce M. Metzger Nehemiah 3:13-14,12:31\nHoly Bible: From the Ancient Eastern Text: George M. Lamsa's Translation From the Aramaic of the Peshitta af George M. Lamsa Nehemiah 3:13-14,12:31\nHoly Bible: The New Open Bible, Study Edition, New American Standard Bible af Nelsonword Publishing Group Nehemiah 3:13-14,12:31\nInterpretation : A Bible Commentary for Teaching and Preaching af James L. Mays Nehemiah 3:13-14,12:31\nThe Interpreter's Bible: A Commentary in Twelve Volumes af George Arthur Buttrick Nehemiah 3:13-14,12:31\nIrwin's Bible Commentary af Clarke Huston Irwin Nehemiah 3:13-14,12:31\nJohn Wesley's Commentary on the Bible af G. Roger Schoenhals Nehemiah 3:13-14,12:31\nKing James Bible Commentary af Edward G. Dobson Nehemiah 3:13-14,12:31\nKing James Version Bible Commentary af Edward E. Hindson Nehemiah 3:13-14,12:31\nThe KJV Parallel Bible Commentary af Thomas Nelson Nehemiah 3:13-14,12:31\nThe Layman's Bible commentary af Balmer H. Kelly Nehemiah 3:13-14,12:31\nThe MacArthur Bible Commentary af John MacArthur Nehemiah 3:13-14,12:31\nMatthew Henry's Concise Commentary on the Whole Bible af Matthew Henry Nehemiah 3:13-14,12:31\nMatthew Poole's Commentary on the Holy Bible 3 Volume Set af Matthew Poole Nehemiah 3:13-14,12:31\nThe Moody Bible Commentary af Michael Rydelnik Nehemiah 3:13-14,12:31\nNew International Bible Commentary af F. F. Bruce Nehemiah 3:13-14,12:31\nThe New Interpreter's Bible [Complete] af Leander E. Keck 12:31\nNIV Compact Bible Commentary af John H. Sailhamer Nehemiah 3:13-14,12:31\nNotes on the Old and New Testaments, Explanatory and Practical af Albert Barnes 12:31\nThe One Volume Bible Commentary af John R. Dummelow Nehemiah 3:13-14,12:31\nThe Oxford Bible Commentary af John Barton Nehemiah 3:13-14,12:31\nPeake's Commentary on the Bible af Matthew Black Nehemiah 3:13-14,12:31\nThe Seventh-Day Adventist Bible Commentary 10 Volume Set af Francis D. Nichol 12:31\nThe speaker's Bible af James Hastings Nehemiah 3:13-14 ∙ 12:31\nTheological Bible Commentary af Gail R. O'Day Nehemiah 3:13-14,12:31\nThe Transforming Word: A One-Volume Commentary on the Bible af Mark Hamilton Nehemiah 3:13-14,12:31\nWith the Word: The Chapter-by-Chapter Bible Handbook af Warren W. Wiersbe Nehemiah 3:13-14 ∙ 12:31\nThe Wycliffe Bible Commentary af Charles F. Pfeiffer Nehemiah 3:13-14,12:31\nZondervan NIV Matthew Henry Commentary af Matthew Henry 12:31\ndescartes2 (263), divinepeacerockwall (171), lhungsbe (76), divinepeacelutheran (20), leselotte (8), richjj (2), nx74defiant (1)\nOm | Kontakt | LibraryThing.com | Brugerbetingelser/Håndtering af brugeroplysninger | Hjælp/FAQs | Blog | Butik | APIs | TinyCat | Efterladte biblioteker | Tidlige Anmeldere | Almen Viden | 164,589,496 bøger! | Topbjælke: Altid synlig


“Mommɔ Ɔhene no ne N’ahenni no Ho Dawuru!”\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nFIDA anɔpa, September 1922 no, na wim ayɛ hyew dedaw. Saa bere no, na nnipa 8,000 akyere so wɔ asa kɛse bi so. Nhyiam no guamtenani no de too gua sɛ, dwumadi a wɔadu so no ho hia paa. Ɔde kaa ho sɛ, sɛ obi pɛ a, obetumi apue afi asa no so, nanso wɔremma no kwan mma ɔnsan mma asa no so bio.\nWɔtoo nnwom wɔ nhyiam no fã a edi kan a na wɔato din “Ayeyi Som” no mu. Ɛno akyi no, Joseph F. Rutherford kogyinaa akasam no anim. Ná atiefo dodow no ara te hɔ a wɔawɛn wɔn aso retwɛn nea ɔbɛka. Ná atiefo no kakraa bi a ɔhyew no ama wɔn ho yeraw wɔn asɔre nenam asa no so. Ɔkasafo no srɛɛ wɔn denneennen sɛ wɔntena ase ntie ɔkasa no. Ná wɔabobɔw ntama kɛse bi kama de asɛn soro wɔ asa no so. Yemmisa sɛ, bere a ɔkasa no fii ase no, obi hui sɛ ntama a ɛte saa sɛn hɔ anaa?\nƆkasa a Onua Rutherford mae no asɛmti ne sɛ, “Ɔsoro ahenni no abɛn.” Onua Rutherford de bɛyɛ dɔnhwerew baako ne fã kyerɛkyerɛɛ sɛnea tete adiyifo no de akokoduru kaa Ahenni a na ɛreba no ho asɛm. Ɔrema ɔkasa no nyinaa, na ne nne a emu yɛ duru no regyigye asa no so. Bere a ɔde ɔkasa no reba awiei no, obisae sɛ, “So mugye di sɛ anuonyam Hene no afi ne nniso ase?” Atiefo no gyee so denneennen sɛ: “Yiw!”\nOnua Rutherford de nne a emu yɛ duru kae sɛ: “Ɛnde monsan nkɔka asɛmpa no, O mo a moyɛ ɔsorosoroni Nyankopɔn mma! . . . Monhwɛ, Ɔhene no redi hene! Mo na moyɛ n’adawurubɔfo. Enti mommɔ, mommɔ, mommɔ Ɔhene no ne n’Ahenni no ho dawuru.”\nSaa bere no, ntama a na wɔabobɔw sɛn soro no sansanee kama ma wohuu nkyerɛwee a ɛwɔ so no. Ná ɛka sɛ: “Mommɔ Ɔhene no ne Ahenni no Dawuru.”\nRay Bopp kae sɛ, “Atiefo no ani gyei kɛse.” Anna Gardner kae sɛ, atiefo no “bɔɔ wɔn nsam denneennen.” Fred Twarosh nso kae sɛ, “Atiefo no nyinaa sɔre gyinaa hɔ.” Na Evangelos Scouffas nso kae sɛ, “Ɛyɛɛ te sɛ nea tumi kɛse bi ama yɛn so afi yɛn nkongua so prɛko pɛ. Yɛn nyinaa sɔre gyinaa hɔ a na yɛn ani ataataa nusu.”\nNá atiefo a wɔwɔ nhyiam no ase pii reka Ahenni ho asɛmpa no dedaw. Nanso, asɛm a wɔtee saa da no ma wonyaa ahoɔden foforo a wɔde bɛka asɛmpa no. Ethel Bennecoff kae sɛ, bere a Bible Asuafo no fii nhyiam no ase kɔɔ fie no, na “nsi ne ahokeka ne ɔdɔ a ɛwɔ [wɔn] komam ayɛ kɛse sen kan no.” Saa bere no, na Odessa Tuck adi mfe 18. Bere a ofii nhyiam no ase kɔɔ fie no, na wasi ne bo sɛ obegye ɔfrɛ a ɛne sɛ, “Hena na ɔbɛkɔ?” no so. Onuawa no kae sɛ: “Ná minnim baabi a mɛkɔ, ɔkwan a mɛfa so akɔ, anaa nea merekɔyɛ. Nanso, ade baako a na minim ne sɛ, na mepɛ sɛ meyɛ sɛ Yesaia. Yesaia kae sɛ: ‘Mini, soma me.’” (Yes. 6:8) Ralph Leffler kae sɛ: “Ahenni no ho dawurubɔ a ɛnnɛ adu asase so nyinaa no, saa da titiriw no paa na efii ase ankasa.”\nƐnyɛ nwonwa sɛ saa nhyiam yi a wɔyɛe afe 1922 wɔ Cedar Point, Ohio no abɛyɛ abakɔsɛm mu ade titiriw wɔ Onyankopɔn som mu! George Gangas kae sɛ: “Saa nhyiam no ma minyaa ɔpɛ a emu yɛ den sɛ meremma nhyiam baako mpo mpa me ti so da.” Na ɔnkae sɛ ɔmaa nhyiam bi paa ne ti so da. Julia Wilcox kyerɛwee sɛ: “Bere biara a wɔbɛka Cedar Point nhyiam a yɛyɛe afe 1922 no ho asɛm wɔ yɛn nhoma bi mu no, ɛma m’ani gye boro so. Bere nyinaa mepɛ sɛ meka sɛ: ‘Yehowa, meda wo ase sɛ woma minyaa hokwan kɔɔ saa nhyiam no bi.’”\nƐda adi sɛ, ɛnnɛ, yɛn mu pii kae nhyiam bi a yɛkɔe. Ne titiriw no, yɛkae nneɛma bi a ɛsom bo a ɛkɔɔ so wɔ nhyiam no ase a ɛmaa anigye hyɛɛ yɛn koma ma. Ebia nea ɛkɔɔ so no ma yɛyɛɛ nsi, na yenyaa yɛn Nyankopɔn kɛse no ne ne Hene no ho dɔ a emu yɛ den. Sɛ yedwinnwen nneɛma a ɛte saa ho a, yɛn nso, ɛka yɛn koma ma yɛka sɛ, “Yehowa, meda wo ase sɛ woma minyaa hokwan kɔɔ saa nhyiam no bi.”\nAhyɛnsode a na Obiara Nnim Nea Ɛkyerɛ\nNá wɔakyerɛkyerɛw “ADV” asensɛn nhyiam no ase baabiara. Ná ebi sensɛn nnua so, adan ho, na na ebi mpo wɔ nhyiam no program so! Ná wɔn a wɔwɔ nhyiam no ase no pɛ paa sɛ wohu nea saa ahyɛnsode no gyina hɔ ma ankasa. *\n“Ná nkrataa mfitamfitaa a wɔde nkyerɛwde tuntum akyerɛkyerɛw ADV wɔ so no bi sensɛn dua biara ho, ne ɔpon biara ano. Yebisaa nea nkyerɛwde no kyerɛ, nanso na ɛte sɛ nea obiara nnim nea ɛkyerɛ. Anaasɛ wonim mpo a, na wɔmpɛ sɛ wɔbɛka akyerɛ yɛn.”—Edith Brenisen.\n^ nky. 14 Ɛde besi nnɛ, obiara nnim baabi a saa ahyɛnsode no bi wɔ. Yenni ɛho mfonini biara wɔ yɛn Nneɛma Akorae hɔ de besi nnɛ.\nNea Ɛkɔɔ So a Obiara Anhu—Mpaebɔ Bi a Yehowa Tiei\nArthur ne Nellie Claus kɔɔ nhyiam no ase ntɛm sɛnea ɛbɛyɛ a wobenya baabi pa atena. Arthur kae sɛ, “Ná mawɛn m’aso paa retie nea ɛrekɔ so no nyinaa.” Mpofirim ara na ne yam fii ase haw no. Ná onim sɛ sɛ opue a, wɔremma ɔnsan mma hɔ bio. Nanso, ɔde amemenemfe fii asa no so. Obi a ogye ahɔho bisaa Arthur sɛ: “Saa bere yi na worefi asa yi so?” Nanso, Arthur hui sɛ ɛsɛ sɛ opue.\nBere a Arthur san baa baabi a wɔreyɛ nhyiam no, ɔtee sɛ atiefo no rebɔ wɔn nsam denneennen wɔ asa no so. Arthur hwehwɛɛ baabi a obetumi agyina wɔ asa no akyi, sɛnea ɛbɛyɛ a ɔbɛte asɛm a wɔreka wɔ asa no so no. Onyaa baabi a ɔbɛfa aforo akɔ asa no atifi. Asa no tenten bɛyɛ anammɔn 16 (mita 4.8). Bere a oduu asa no atifi no, ohuu mpomma bi a wɔabuebue a hann fa hɔ kɔ asa no so.\nArthur huu anuanom bi wɔ asa no atifi hɔ a na wɔn ho yeraw wɔn. Ná wɔde wɔn ani afa mpomma no mu rehwɛ ɔkasafo no. Ná wɔama wɔn akwankyerɛ sɛ wontwitwa nhama bi mu wɔ bere koro mu mma ntama bi a wɔabobɔw nsansan. Nanso, na wohia sekan baako aka nea wɔwɔ no ho na ama wɔatumi atwitwa nhama no mu wɔ bere koro mu. Ná Arthur wɔ sekan a ano yɛ nnam hyɛ ne kotoku mu anaa? Ná ebi hyɛ ne kotoku mu, na ɛmaa anuanom no bo tɔɔ wɔn yam paa. Arthur ne anuanom no gyinagyinaa nhama no ho, na wɔtwɛnee sɛ wɔbɛte asɛm bi a na wɔadi kan aka akyerɛ wɔn no. Sɛ na wɔte sɛ Onua Rutherford aka “Mommɔ!” ne mprenu so pɛ a, na ɛsɛ sɛ wotwitwa nhama no mu.\nWɔn a na wɔwɔ asa no so saa bere no kae sɛ, ntama kɛse a wɔde kɔla mmiɛnsa akyerɛw so no sanee fɛfɛɛfɛ. Ná wɔayɛ Yesu mfonini ato mfinimfini.\nƐno akyi no, anuanom a na wɔwɔ asa no atifi no ka kyerɛɛ Arthur sɛ, antweri bi na wɔforo kɔɔ asa no atifi. Nanso, wɔforo wiei ara na woyii antweri no fii hɔ. Ná wɔrennya obiara mma ɔmfa sekan no bi mmrɛ wɔn. Enti wɔbɔɔ Yehowa mpae sɛ ɔmma obi a ɔwɔ sekan mmra asa no atifi hɔ. Saa anuanom no kae sɛ, wogye di sɛ Yehowa na ɔfaa anwonwakwan so tiee wɔn mpaebɔ.


2 Ɔsram a ɛto so ason+ no da a ɛto so aduonu biako no, Yehowa ka kyerɛɛ odiyifo Hagai+ sɛ: 2 “Hwɛ, ka kyerɛ Sealtiel+ ba Serubabel+ a ɔyɛ Yuda amrado,+ ne Yehosadak+ ba Yosua+ a ɔyɛ ɔsɔfo panyin, ne ɔman no nkae sɛ, 3 ‘Henanom na wɔda so wɔ mo mu a wohuu sɛnea na fie yi anuonyam te kan no?+ Na afei muhu no dɛn? Sɛ mode toto kan de no ho a, ɛnyɛ adehunu wɔ mo ani so anaa?’+ 4 “‘Enti afei Serubabel, hyɛ wo ho den;+ Yehosadak ba ɔsɔfo panyin Yosua nso, hyɛ wo ho den,’ Yehowa asɛm ni. “‘Asase no sofo nyinaa nso, monhyɛ mo ho den, na monyɛ adwuma,’+ Yehowa asɛm ni. “‘Meka mo ho,’+ asafo Yehowa asɛm ni. 5 ‘Monkae asɛm a me ne mo yɛɛ ho apam bere a mufi Egypt bae,+ bere a me honhom+ gyina mo mu no. Munnsuro.’”+ 6 “Nea asafo Yehowa aka ni, ‘Na ɛbɛba bio—ɛrenkyɛ koraa+—sɛ mɛwosow ɔsoro ne asase ne po ne asase kesee.’+ 7 “‘Na mɛwosow amanaman nyinaa, na aman nyinaa mu nnepa bɛba,+ na mede anuonyam bɛhyɛ ofie yi mã,’+ asafo Yehowa na waka. 8 “‘Dwetɛ yɛ me dea, na sika nso yɛ me dea,’+ asafo Yehowa asɛm ni. 9 “‘Ofie foforo yi anuonyam bɛsen kan de no,’+ asafo Yehowa na waka. “‘Na mɛma asomdwoe aba ha,’+ asafo Yehowa asɛm ni.” 10 Dario afe a ɛto so abien, ɔsram a ɛto so akron no da a ɛto so aduonu anan no, Yehowa ka kyerɛɛ odiyifo Hagai+ sɛ: 11 “Nea asafo Yehowa aka ni, ‘Bisa asɔfo no mmara+ no ho asɛm sɛ: 12 “Sɛ obi de nam kronkron gu n’atade mu, na ɔde n’atade no ka paanoo anaa aduan a wɔanoa anaa bobesa anaa ngo anaa aduan foforo biara a, so ɛbɛyɛ kronkron?”’”+ Ɛnna asɔfo no buae sɛ: “Dabi!” 13 Hagai toaa so bisae sɛ: “Na sɛ obi a efunu* ama ne ho agu fĩ so nneɛma yi bi mu a, ɛho begu fĩ anaa?”+ Na asɔfo no buae sɛ: “Ɛho begu fĩ.” 14 Ɛnna Hagai kae sɛ: “‘Saa na nkurɔfo yi te, saa na ɔman yi te wɔ m’ani so,+ na saa na wɔn nsa ano adwuma ne biribiara a wɔde ba hɔ te. Ɛho agu fĩ,’+ Yehowa asɛm ni. 15 “‘Efi saa da yi rekɔ, munsusuw asɛm yi ho wɔ mo komam+ sɛ ansa na wɔde ɔbo reto ɔbo so wɔ Yehowa asɔrefie,+ 16 bere a saa nsɛm no sisii no, sɛ obi ba awi a wɔaboa ano ho sɛ obenya susukora aduonu a, ɛdan du; na sɛ obi ba nsã-kyi-amoa ho sɛ ɔbɛsaw susukora aduonum a, ɛdan aduonu.+ 17 Mede ɔhyew+ baa mo so na memaa ɔyare tew sii mo mfuw mu,+ na memaa amparuwbo+ baa mo so, ne mo nsa ano adwuma+ nyinaa so, nanso mo mu biara ansan amma me nkyɛn,’+ Yehowa asɛm ni— 18 “‘Munsusuw asɛm yi ho wɔ mo komam;+ efi saa da yi, ɔsram a ɛto so akron no da a ɛto so aduonu anan, da a wɔtoo Yehowa asɔrefie no fapem+ no, munsusuw asɛm yi ho: 19 So aba bi da so ara wɔ awikorabea?+ Na ebesi nnɛ no, bobe ne borɔdɔma ne granate akutu* ne ngodua asow anaa? Efi saa da yi rekɔ mehyira mo.’”+ 20 Na ɔsram no da a ɛto so aduonu anan+ no, Yehowa ka kyerɛɛ Hagai+ ne mprenu so sɛ: 21 “Ka kyerɛ Yuda amrado+ Serubabel sɛ, ‘Mɛwosow ɔsoro ne asase.+ 22 Na mɛka ahenni ahengua abutuw na masɛe ahemman ahoɔden;+ mehuan teaseɛnam ne ne kafo ase na apɔnkɔ ne wɔn sotefo ahwehwe ase,+ na obiara bɛtɔ ne nua nkrante ano.’”+ 23 “‘Saa da no,’ asafo Yehowa asɛm ni, ‘mɛfa wo, Sealtiel+ ba Serubabel,+ m’akoa,’ Yehowa asɛm ni; ‘na mede wo besi hɔ sɛ nsɔanokaa,+ efisɛ wo na mapaw wo,’+ asafo Yehowa asɛm ni.”+


Permaflex Evidence Memory e Touch Foam: confronta offerte e prezzi materasso permaflex evidence memory e touch foam. | ShoppyDoo\nPrezzi Permaflex Evidence Memory e Touch Foam\nPermaflex Evidence Memory e Touch Foam\n[cod. Permaflex Evidence Memory e Touch Foam]\nNon ci sono offerte attive per Permaflex Evidence Memory e Touch Foam. In base alla fascia di prezzo e alle caratteristiche del prodotto, pensiamo che tu possa trovare un’alternativa fra i seguenti prodotti:\nEvidence Memory e Touch Foam\nTipo Memory Foam, Touch Foam


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Bible Reader | sisaalatumulung Language\nGyenesis Anaasɛ MfitiaseɛEksodɔs Anaasɛ OtukorɔLewitikɔs Anaasɛ Ɛsom Ho NhyehyɛɛNumeri Anaasɛ Ɛserɛ So AkwantuoDeuteronomium Anaasɛ Mmara No NtimuYosua NwomaAtemmufoɔ NwomaRut NwomaSamuel Nwoma A Ɛdi KanSamuel Nwoma A Ɛtɔ So MmienuAhemfo Nwoma A Ɛdi KanAhemfo Nwoma A Ɛtɔ So MmienuBerɛsosɛm Anaasɛ Kronika Nwoma A Ɛdi KanBerɛsosɛm Anaasɛ Kronika Nwoma A Ɛtɔ So MmienuEsra NwomaNehemia NwomaEster NwomaHiob NwomaNnwomMmebusɛmƆsɛnkafoɔNnwom Mu DwomOdiyifoɔ Yesaia NwomaOdiyifoɔ Yeremia NwomaKwadwomOdiyifoɔ Hesekiel NwomaDaniel NwomaOdiyifoɔ Hosea NwomaOdiyifoɔ Yoel NwomaOdiyifoɔ Amos NwomaOdiyifoɔ Obadia NwomaOdiyifoɔ Yona NwomaOdiyifoɔ Mika NwomaOdiyifoɔ Nahum NwomaOdiyifoɔ Habakuk NwomaOdiyifoɔ Sefania NwomaOdiyifoɔ Hagai NwomaOdiyifoɔ Sakaria NwomaOdiyifoɔ Malaki NwomaAsɛmpa No Sɛdeɛ Mateo Twerɛ MaeɛAsɛmpa No Sɛdeɛ Marko Twerɛ MaeɛAsɛmpa No Sɛdeɛ Luka Twerɛ MaeɛAsɛmpa No Sɛdeɛ Yohane Twerɛ MaeɛAsomafoɔ No NnwumaPaulo Nwoma A Ɔtwerɛ Kɔmaa RomafoɔPaulo Nwoma A Ɛdi Kan A Ɔtwerɛ Kɔmaa KorintofoɔPaulo Nwoma A Ɛtɔ So Mmienu A Ɔtwerɛ Kɔmaa KorintofoɔPaulo Nwoma A Ɔtwerɛ Kɔmaa GalatifoɔPaulo Nwoma A Ɔtwerɛ Kɔmaa EfesofoɔPaulo Nwoma A Ɔtwerɛ Kɔmaa FilipifoɔPaulo Nwoma A Ɔtwerɛ Kɔmaa KolosefoɔPaulo Nwoma A Ɛdi Kan A Ɔtwerɛ Kɔmaa TesalonikafoɔPaulo Nwoma A Ɛtɔ So Mmienu A Ɔde Kɔmaa TesalonikafoɔPaulo Nwoma A Ɛdi Kan A Ɔtwerɛ Kɔmaa TimoteoPaulo Nwoma Ɛtɔ So Mmienu A Ɔtwerɛ Kɔmaa TimoteoPaulo Nwoma A Ɔtwerɛ Kɔmaa TitoPaulo Nwoma A Ɔtwerɛ Kɔmaa FilemonNwoma A Wɔtwerɛ Kɔmaa HebrifoɔYakobo NwomaPetro Nwoma A Ɛdi KanPetro Nwoma A Ɛtɔ So MmienuYohane Nwoma A Ɛdi KanYohane Nwoma A Ɛtɔ So MmienuYohane Nwoma A Ɛtɔ So MmiɛnsaYuda NwomaYohane Adiyisɛm\nEdin Gyenesis a wɔde ato nwoma yi aseɛ ne mfitiaseɛ. Nwoma no ka sɛdeɛ wɔbɔɔ wiase ne adasamma ne deɛ ɛyɛɛ a bɔne ne amanehunu baa wiase. Ɛka ɔkwan a Onyankopɔn de nnipa fa so nso ho asɛm. Wɔtumi kyɛ Gyenesis nwoma no mu mmienu ma ɛyɛ yie.\n1. Ti 1—11 ka sɛdeɛ wɔbɔɔ wiase ne adasamma ho abakɔsɛm. Ɛha na wɔka Adam ne Hawa, Kain ne Habel, Noa ne nsuyire no ne Babel Abantenten no ho asɛm.\n2. Ti 12—50 ka Israelfoɔ tetefoɔ ho asɛm. Abraham na ɔdi kan. Ne gyidie ne ɔsetie a ɔyɛ maa Onyankopɔn nti, ɛmaa no gyee din kɛseɛ. Abraham akyi na Isak ne Abraham nana Yakob a wɔsane frɛ no Israel no die. Yakob woo mmammarima dummienu. Wɔn na wɔhyɛɛ Israel mmusuakuo dummienu no aseɛ. Yosef ka Yakob mmammarima dummienu no ho deɛ, nanso nsɛm a wɔka fa ne ho no yɛ sononko. Ɛnam ne so na Yakob ne ne mma a aka no ne wɔn yerenom ne wɔn mma kɔfirii Misraim kɔtenaa hɔ. Nwoma yi ka nnipa ho nsɛm deɛ, nanso deɛ Onyankopɔn ayɛ no titire na ɛsi so dua. Ɛde adebɔ na ɛfiri aseɛ, na ɛde bɔ a Onyankopɔn hyɛɛ sɛ ɔbɛkɔ so ahwɛ ne nkurɔfoɔ so daa no awie. Onyankopɔn na nwoma no ka ne ho asɛm titire. Ɔbu atɛn, na ɔtwe wɔn a wɔyɛ bɔne aso. Ɔsane ma wɔn akwankyerɛ, na wadanedane wɔn aboa wɔn wɔ wɔn asetena mu. Wɔtwerɛɛ nwoma yi akyɛ. Ɛka nnipa gyidie ho asɛm sɛ ɛbɛyɛ a saa gyidie no bɛtim.\nWɔbɔɔ wiase ne adasamma 1.1—2.25\nBɔne ne amanehunu mfitiaseɛ 3.1-24\nƐfiri Adam so kɔsi Noa so 4.1—5.32\nNoa ne nsuyire ho asɛm 6.1—10.32\nBabel Abantenten ho asɛm 11.1-9\nƐfiri Sem so kɔsi Abram so 11.10-32\nTete Agyanom: Abraham, Isak ne Yakob ho nsɛm 12.1—35.29\nEsau asefoɔ 36.1-43\nYosef ne ne nuanom ho asɛm 37.1—45.28\nIsraelfoɔ kɔtenaa Misraim 46.1—50.26


19 April 13-Fante Online\nFriday Sermon: True Attributes of Muslims and their Responsibilities - 19th April 2013- Fante Translation.\nFida Nyamesɛmka: Ebͻwbira 19, 2013.\n(Friday sermon – 19th April, 2013 – Fante Translation)\nMUSLIMFO HƆN NOKWAR SU NA HƆN AHYƐDZE.\nO! Hom nkorͻfo a hom agye edzi! Hom nsuro Allah dɛ mbrɛ ͻfata dɛ hom suro No; na mma owu mmbͻto hom gyedɛ ber a hom wͻ ahobrase mu (3:103).\nKuran ne nyiyimu yi kyerɛ nokwar gyedzinyi ne gyinabew; nokwar gyedzinyi a ͻhyɛ Taqwa (tseneneeyɛ) ne ahyehyɛdze nyinara mã. Sɛ ahyehyɛdze yi yɛbͻ no tͻfa a, dɛ mbrɛ Kuran Krͻnkrͻn kyerɛ no a, ͻno nye dɛ hɛn adwen bͻkͻ eyiedze a Nyankopͻn wͻ na eyiedze nyinara adasamba wͻ. Dɛ mbrɛ yɛbͻbͻ mbͻdzen ayɛ ndzepa ahorow nyinara, yɛbͻbͻ mbͻdzen ahyɛ Nyankopͻn Ne mbransɛm nyinara mã, dɛ yɛbɛgye Nyankopͻn ͻnye N’akͻnhyɛfo (Nyankopͻn N’asomdwee na Ne nhyira ndwir hͻn do) hͻn nkͻnhyɛ nyinara ato mu na yɛdze akͻ nyɛɛ mu. Dɛ ebɛkan woho dɛ obi a egye dzi no nko nnyɛ wo muslimnyi nnwie. Ɔyɛ adze a ͻkͻ do daadaa dɛ ibedzi Nyankopͻn Ne mbransɛm no do a afa Nkͻnhyɛnyi Krͻnkrͻn (NNN) no supa no. Nyia a odzi iyinom nyinara do no wobotum afrɛ no gyedzinyi nokwarfo.\nAkandzifo a nna wͻwͻ Nyamesom ahorow mu no yɛɛ asobrakyew osiandɛ woenndzi mbransɛm no a wͻdze maa hͻn no do; na sɛ hɛn so yenndzi Taqwa do na yɛyar asobrakyew ma Nyankopͻn Ne mbransɛm na hɛn ahyɛdze a, ͻno hɛn so wͻbɛtsea hɛn na wͻama owu abͻto hɛn wͻ tsebea bi do a ͻbɛyɛ dɛ obi a ͻnntaa ndzeyɛɛpa do. Gyedzinyi nokwarfo wͻdɛ onya Nyamesuro na ͻtaa kyekyɛ hwɛ dza ͻbɛma ͻ’ayɛ setsie ama Nyankopͻn. Ɔnam iyi do ma gyedzinyi nokwarfo ahwer wiadze yi mu egyapadze mpo a mma ommbu no adze bi. Awofo, anyankofo, ebusuafo anaadɛ okun, yer na mba, nwomahufo wͻ Nyamesɛm mu ͻnye hͻn a wͻkeka ho; hͻn mu biara nnyi ho kwan dɛ ͻbɛbra obi dɛ onnyi dɛ ͻka Nyankopͻn Ne mbransɛm do.\nAnkorankor biara noara bobu noho nkontaa wͻ Nyankopͻn enyim. Ebusua o! anaaso anyɛnkofo o! sunsum mu akadzi papa no o! Adabrabafo no o! hͻn mu biara nnkɛgye obiara n’adzesoadze asoa. Islam Nokwar mu no nye ebͻdwendwen Nyankopͻn Ne nsɛnkyerɛdze ho, ebɛgye Nkͻnhyɛnyi Krͻnkrͻn (NNN) no ato mu, ibeyi woho efi ndzeyɛɛ a ͻdze ͻhaw ba na edze Islam no nokwar sunsum mu ntseasee ayɛ som no. Nyankopͻn ada no edzi dɛ hͻn a wonnyi Taqwa no Ɔnngye hͻn Asͻr na Afͻrbͻ nnto mu. Nokwar ͻyɛ kwan a ͻsɛe hͻn. Mbom, Nyankopͻn bɛyɛ Ɔtanfo ma atanfo na Nyanko ma anyɛnkofo ama hͻn a wͻdze Nyankopͻn Ne mbransɛm yɛ edwuma na wͻyɛ ndzeyɛɛ nyinara ma Nyankopͻn enyi gye ho. Biribiara a wͻyɛ ma Nyankopͻn enyi gye ho no, Nyankopͻn hyira do. Hͻn a hͻn tsir ayɛ yie nye Muslimfo no a wͻbͻ hͻnho mbͻdzen dɛ beebiara a owu bͻto hͻn no wͻwͻ tsebea a ͻkyerɛ dɛ wͻyɛ Muslimfo anokwarfo.\nDɛ mbrɛ yeetum agye Nkͻnhyɛnyi Krͻnkrͻn (NNN) no nokwar etuhoakyɛ ͻsomfo no ato mu no, Ahmadiyyafo so wͻdɛ wͻbͻ hͻnho mbͻdzen yɛ dza Nyankopͻn enyi gye ho na wͻma otsim. Iyi yɛ hɛn ahyɛdze a ͻsõ papaapa ara ma ͻwͻ dɛ yedzi ho dwuma. Hadhrat Khalifatul Masih hwɛe so kaa, dɛ mbrɛ ne nsɛm towee faa no, n’etsiefo a nna ͻrekasa kyerɛ hͻn nye Muslim ebusuakuw nyinara, dɛm ntsi na ͻbͻͻ dzin dɛ nwomahufo anaa banodzifo wͻ Nyamesom mu no. Muslimkuw ne fã kɛse hwɛ MTA (Ahmadiyya Muslim Television) dɛm ntsi hͻn nsa kã Ahmadiyyakuw hͻn nsɛm (dawurbͻ) nyinara.\nHadhrat Khailfatul Masih ne nsa kã nkrataa fi hͻn a wͻnnyɛ Ahmadiyyafo nkyɛn; hͻn a wͻhwɛ MTA anaaso hͻn a woesua Ahmadiyya ho nsɛm. Krataa kor a ne nsa kaã no ͻkyerɛwfo no kyerɛɛ dɛ sɛ otsie Hadhrat Khalifatul Masih ne kasae na ͻhwɛ dza ͻrokͻ do wͻ wiadze a nna ͻnya awerɛhyɛmu dɛ Mirza Ghulam Ahmad yɛ nokwarfo. Ɔmaa hɛn atseyie na mbom onnyi ahoͻdzen a ͻdze bͻgye asetsena mu na Maulwifo no ato mu. Dɛm ntsi wͻbɛfa no dɛ ͻyɛ ohufo na mbom onnkotum abɛka Kuw (Jama’at) no ho. Obi so a ͻnnyɛ Ahmadiyyanyi kaa dɛ, sɛ hɛn kuw yi yɛ nokwar kuw dza, ͻno ͻwͻ dɛ Nyankopͻn No mpͻnse ho suro wͻ dɛ ͻba ho. Hadhrat Khalifatul Masih kaã dɛ dɛm nkorͻfo yi wͻ dɛ wͻkae dɛ Nyankopͻn na ͻhyɛ dɛ wͻnka Taqwa do.\nAmpaara, Ahmadiyya Kuw yi yɛ nokwar Kuw; dza osisi wͻ mfe ͻha eduonuanan ntamu yi ara mpo da iyi edzi. Sɛ yɛhwɛ mbrɛ aban horow si bͻ ntoa yɛ hɛn ayɛyɛadze, mbrɛ Maulwifo hͻn Fatwa (mbra) a akenyan nkorͻfo ma wͻyɛ hɛn ewurkadze, wͻfa ndͻmum kumkum hɛn, hyew Ahmadiyyafo hͻn adan, wͻpam hͻn fi edwuma mu, wosiw mbͻdoma kwan ma wonnya nwomasua ho kwan; iyinom nyinara mpo Ahmadiyyafo gyina pintsinn wͻ hͻn gyedzi mu eso wͻayɛ krado dɛ wͻdze hͻnho bͻbͻ afͻr a wͻto no abaw a onnhyia, yinom yɛ nsɛnkyerɛdze a ͻkyerɛ Ahmadiyya no nokwardzi. Sɛ yɛdze iyinom to nkyɛn a, Kuw yi ne kankͻ rokͻ do waawaa a ͻkyerɛ dɛ Nyankopͻn “yɛ Banbͻfo nwanwaso na Ɔboafo nwanwaso bɛn a”.\nEkuwekuw a wͻnam Islam dzin mu atsetsew a wͻdze Jihad ridzi dwuma horow no dze akasakasa hɛn Islam mu ara kɛkɛ. Nyankopͻn si no ewur dɛ Ɔdze kunyimdzi ma hͻn a wͻnam Ne dzin mu dze Jihad dzi dwuma. Hwɛ, ebɛn kunyimdzi na hͻn a wͻtra hͻn ndzeyɛɛ do yi nya? Muslimfo rokumkum Muslimfo. Ɔnam dɛm botae yi ntsi wͻregyegye akodze fi obinom hͻ. Syriaman mu no, ekuwekuw apaapaa hͻn ntamu ridzi ako ma wͻdze aserɛdze to aman a wͻwͻ Anee wiadze afamu dɛ wͻmfa akodze nkͻ hͻn mboa ma wͻntu aban ngu. Muslimfo etuatsewfo na Muslimfo aban no dze dɛm akodze yi rokumkum hͻnho. Ekuw ebien nyinara nnantsew Taqwa kwan mu; dɛm nkorͻfo yi eyi hͻnho tokyen efi Nyamesom mu koraa.\nEmir Timur yɛ Muslim ͻhen bi a (1336-1405) ͻsoɛree fii akͻhweabanyɛ mu bɛyɛɛ ͻhen wͻ asaase yɛntamm bi do. Ɔkaa dɛ aber biara a ͻrobotu sa no ͻhwehwɛ hu mu adze yie dɛ Muslimfo ahemfo yɛ hͻn asomfo hͻn eyiedzi ma hͻn anaa wͻnnyɛ; ana hͻn gyedzi si pi anaa ͻnntse dɛm.sɛ ohu dɛ ͻnntse dɛm a otu ahemfo no gu na ͻdze Islam nhyehyɛɛ ba ͻman no mu. Ɔkaa dɛ no kunyimdzi gyina Nyankopͻn No mboa do. Emir Timur ne nhyehyɛɛ pii gyinaa pɛrpɛryɛ do; dɛm ntsi na onyaa kunyimdzi no. Mbom no so, kyerɛɛ etsirmͻdzen; mbom sɛ yɛdze toto ahemfo nkaa no ho dɛm mber no a, ͻno na odzi mu sen hͻn nyinara. Ɔregye ne mberɛwyɛ ato mu no ͻkaa dɛ n’ahendzi kegyinaa ne pɛrpɛryɛ, nyansa na pegyaangyɛedo; na ͻhwɛɛ n’asomfo nkunyim no do, na dɛm ndzeyɛɛ yi sɛ wͻkyɛ siantsir a ͻnam do ma onyaa kunyimdzi mu du a no mu akron na ͻboaa no; na no mu kor pɛr na oduaa akodzi do anaa nhyɛ do.\nHɛn mber do yi, ahemfo wͻ hͻnara hͻn pɛ wͻ hͻn tsir mu na wͻhwɛ hͻn tum a wͻdze si egua do no ara. Asͻrmu banodzifo no so dze hͻnho ahyɛ aperdzi wͻ tum ho na hͻn mu binom atsetsew ewurkadze ekuwekuw anaadɛ wͻyɛ hͻn mboa. Wͻtsetse mbofra wͻ akodzi mu wͻ Nyamesom ntsetseebea (Madrassa) na iyinom nyinara wͻdze ko tsia Muslimfo. Muslimnyi taa Muslimnyi no bogya do. Islam yɛ ͻdͻ na asomdwee som, a ne nkyerɛasee mapa kyerɛ asomdwee na banbͻ na iyi yaw akwa. Mber yi mu nkorͻfo dze som no akɛhyɛ akasakasa mu ara ma sɛ ewurkadze bi si wiadze yi mu a Muslimfo ekuwekuw na wͻdze enyi punpun hͻn.\nƆtopae totow wͻ USA Boston kurow mu, hͻn a wͻko tsia Islam no kaa no ntsɛmara dɛ Muslimfo na wodzii dɛm dwuma no. Wͻammbͻ kuw biara ne dzin na mbom kaã dɛ kaa bͻͻ mu dzii dɛm dwuma no. Yɛda Nyame ase dɛ dɛm ekuwekuw no pan hͻn se dɛ wonyim ewurkadze yi ho biribi, na dɛm nyiano yi ara mpo yie dodow. Nhwɛ, ͻnam dɛ wͻapow Taqwa ntsi, wͻkͻr do kaã dɛ mbom wͻnnkã nnkua dͻm dwumadzi yi ho naaso wͻbͻ ho nkyidͻm. Ɛbɛn ndzinoa na wonyae fii tu a wotui hyɛɛ hͻn a wonnyi banbͻ do? Yɛhwɛ dɛm ndzeyɛɛ yi n’afã so a wͻka dɛ obiara nndͻ Nkͻnhyɛnyi Krͻnkrͻn (NNN) dɛ mbrɛ ehͻn wͻdͻ no na mbom wͻyɛ ndzeyɛɛ a ͻnye dɛm dͻ no bͻ ebira.\nAmpaara dɛ obiara a ͻdͻ obi annyɛ yie koraa no ͻfa no supa a ͻda no edzi no kumaabi na Nkͻnhyɛnyi Krͻnkrͻn (NNN) kyerɛkyerɛɛ dɛ mma wonndzi obi a onndzi fͻ wͻ biribiara ho, mbofraba, mbasiafo, na hͻn a hͻn enyi efifir dzɛm wͻ ͻkober mu mpo na Kuran da no edzi pefee dɛ, wͻntwetwa nngye hͻn a wͻwͻ nsͻrba nsͻrba bi mu. Dɛm dza worukumkum nkorͻfo wͻ ber a ͻko nsii na wͻrema binom ridzi dzɛm yi ɛ! Dawurbͻ krataa bi kyerɛwee dɛ iyinom nyinara wͻ gyinasi kortsee dɛ wobokumkum Muslimfo nyinara. Binom mmpɛ dɛ wͻbɛkyerɛ hͻn adwen osiandɛ Muslimfo kͻ hͻn mboa.\nWiadze ne Anee afamu ha dze ewurkadze ntaa nnsi ha ma iyi n’akyir yɛtse enyimtwuw, mbom ahohiahia apetse Muslim amanaman pii mu. Bɛyɛ ͻha ne nkyekyɛmu eduosuon na osi wͻ Muslim amanaman mu. Dabiara yɛtse ewudzifosɛm wͻ Muslim man bi mu. Pakistan, Afghanistan, Egypt, Syria, Libya, Algeria, Sudan anaa Somalia Muslimnyi ruku Muslimnyi wͻ beebiara na iyi kͻ do mpo a onnyi dɛ wͻyɛ no wͻ Nyamesom dzin mu na dɛm ewudzi ma basabasayɛ yi nnyi dɛ wͻdze dzin Jihad to do. Muslim amanaman a ewurkadze yaayaw tsim hͻ no asetsena mu pɛrpɛryɛ nnyi hͻ koraa. Ehiafo rokͻ ohia kokobin mu na Adzefo so rokͻ do nya hͻnho mbordo. Akͻhweaban, ekunafo, ngyanka nnya edziban papa nndzi no mpɛn ebien dakor, wͻ Saudi Arabia a ͻnam ngo a wͻwͻ ntsi wͻyɛ ͻdzefo. Sɛ ehwɛ ͻyɛ dɛ Islam dzin mu ntsi wͻmma mbasiafo kwan ma wͻnnyɛ edwuma, mbom aban no so nnhwɛ hͻn eyiedzi. Sɛ wͻdze edziban biara ba a ͻnnso abaatan na hͻn mba. Hwɛ, ahenfie ne bamba noho wͻahyehyɛ sika mfutuw wͻ ho, wͻ ber a amanfo no ruwu kͻm. Woyii no mfonyin wͻ television do kyerɛe. Ahohiahia a ͻtse dɛm wowͻ Muslim aman bi so mu a aban no nnhwɛ ma asetsena mu pɛrpɛryɛ nnkͻ do na ewurkadze rokͻ do ma amanba no nndzi hͻn ahyɛdze do; sɛ wͻma hͻn kwan a iyi so yɛ ewurkadze. Iyinom nyinara yi Taqwa akwa. Wͻkã dɛ Islam nkyerɛkyerɛ esi pi, na ͻyɛ dɛm so, mbom wͻfom ka dɛ ‘ͻyɛadzeyie’ anaadɛ Messiah anaadɛ Nkͻnhyɛnyi yennhia no mprenpire.\nAmpaara Nyankopͻn na Ne Nkͻnhyɛnyi (NNN) hyɛɛ nkͻm dɛ dɛm nyimpa no bɛba abɛyɛ wiadze yie. Na dza ͻrokͻ do wͻ wiadze yi rekrantse kã dɛ Muslimfo hͻn werɛefir hͻn nkyerɛkyerɛ. Asͻrdan pii wͻ hͻ naaso wͻayɛ hͻ amanyɛ asoɛe. Ampaara, Kuran wͻ hͻ naaso wͻayɛ no afɛfɛdze na nwomahufo no akyerɛ ne nkyerɛase dɛ mbrɛ obeyie ama hͻnara na wͻtwe nkorͻfo kͻ ͻsɛɛ kwan do. Ɔyɛ mfom dɛ ebɛka dɛ onnhia dɛ obi bɛba osiandɛ Nkͻnhyɛnyi Krͻnkrͻn (NNN) kaã dɛ ͻyɛ ehiadze dɛ obi bɛba. Ampaara, ͻyɛ ehiadze dɛ obi fi Nyankopͻn hͻ bɛba abasakyer Muslimfo na wͻaka Islam ho adwenhun no ahyɛ na ͻdze wiadze abahyɛ Nkͻnhyɛnyi Krͻnkrͻn (NNN) no ne ntamadan no ase.\nAber a Nyankopͻn na Nkͻnhyɛnyi Krͻnkrͻn (NNN) too nyia ͻbɛba no dzin dɛ Nkͻnhyɛnyi no, woana na ͻwͻ ho kwan dɛ ͻfa noara ne nkyerɛase na ͻyɛ n’akadofo no ayɛyɛadze? Dza ͻrokͻ do wͻ wiadze yi dzi ho dase dɛ Kuran Krͻnkrͻn a no mudzi tse dɛ mbrɛ n’ahyɛse noara tse no, Muslimfo hͻn Nyamesom, hͻn sunsum mu mudzi na hͻn brapa nyinara atͻ duansuar rohwe ase ma Taqwa reyew. Muslimfo dodowara robͻ bra a ͻnnye Nyankopͻn Ne mbransɛm no nnkͻ do. Wohia nyimpa bi wͻ dɛm tsebea yi mu ma ͻ’atse Islam ase mbrɛ otwa fa na ͻatrɛtrɛ mu wͻ Muslimfo mu na Ahmadiyyafo dɛ nyimpa no Nyankopͻn dze no bae dɛ mbrɛ Nkͻnhyɛnyi Krͻnkrͻn (NNN) ne nkͻnhyɛ no a ͻhyɛɛ no wͻ mfe ͻha ntoatoado duanan (14th century) mu no tse no.\nƆnam Nyankopͻn N’adom na No mboa do kyerɛkyerɛɛ sunsum mu ahodze a ofi Kuran Krͻnkrͻn no mu wͻ no mbuukuu mu na ͻkyerɛɛ soronko a ͻda nokwar na akͻhwi ntamu. Ɔdaa Islam ne mudzi sen wiadze nsͻrba nsͻrba nyinara na ͻgyee n’atamfo taferɛw banyin mbͻmu. Ɔnam Nyankopͻn ne tsipia na mboa do nyinee kyɛree na owui gyae adzedzi ho nhyehyɛɛ a ͻbɛtsena hͻ afebͻͻ (Khilafat). Sor na asaase mfoaekyir a onyae no kͻ do ara, nam atoyamkyɛm do da edzi. Ana asaasewosow, nsuyirii, Muslimfo hͻnho atseetsee wͻ wiadze nhyɛ mã dɛ obobue Pakistanfo na Muslimfo nkaa no hͻn enyi? Asaasewosow a osii nansa yi wͻtsee nka wͻ amanaman pii mu a Indonesia ka ho. Ohia dɛ wͻdwen Nyankopͻn Ne tumsɛm a oridzi dwuma ho; ohia so dɛ wonya nnuho na wͻyɛ Istaghfar (serɛ bͻnfakyɛ fi Nyankopͻn hͻ). Hͻn a wͻfrɛ hͻnho nwomahufo bͻhunahuna wo dze, ͻwͻ dɛ wͻma wohu hͻn ndabraba a wͻreyɛ. Ana wobotum akyerɛ ndzeyɛɛ kor pɛr wͻ Nkͻnhyɛnyi Krͻnkrͻn (NNN) n’abrabͻ mu a ͻnye hͻn nkyerɛkyerɛ yi kͻ do ndɛ ber yi? Dza Muslimfo wͻdɛ wͻyɛ nye wͻdwen hͻn wu ho na wͻyɛ Nyankopͻn N’apɛdze na wͻyɛ dza ͻtsen ma nyimpa.\nAnohoba Messiah (ANN) kasae wͻ iyi ho kaa dɛ: Ɔyɛ me pɛ dɛ kwan a Muslimfo rosom wiadze dɛ mbrɛ ͻwͻ dɛ wͻsom Otumfo Nyankopͻn na wͻdze hͻn enyidado, hͻn werɛ na ndzɛmba a ͻfa no wiadze ho no wͻ dɛ wobubu no gͻsͻgͻsͻ. Na wͻdze Otumfo Nyankopͻn Ne kɛseyɛ na No tumdzi ahyɛ hͻn akoma mu na gyedzi dua no bͻsow aba fɛw. Mbom, biribi a ͻtse dɛ dua wͻ hͻ siesieara, eso ͻnnyɛ dua tsen osiandɛ wͻaka afa dua tsen ho dɛ: Ana hom nnhu mbrɛ Nyankopͻn dze asɛm papa yɛ mfatoho. Ɔtse dɛ dua papa, ne ntsin no tsintsim na ne abaw no du sor. Oyi n’aba mber nyinara ͻnam n’Ewuradze tum ntsi…(14:25-26). Allah dze dua papa bi ayɛ kasa ndanenyi bi dɛ ogyina hͻ ma gyedzi a odzi mu na ne ntsin yɛ dzen na n’abaw du sor na ͻnam n’Ewuradze Ne mbransɛm do sow aba mber nyinara. ……ne ntsin no tsinstim…. Kyerɛ dɛ ne gyedzi ho nhyehyɛɛ wͻdɛ ͻyɛ dzen na ͻyɛ nokwar so na ͻnye gyedzi mapa kͻ do a ͻsow aba aber nyinara. Onnyi dɛ ͻyɛ dɛ dua wui. Hwɛ na ka dɛ yɛtse dɛm tsebea yi mu siesiara anaa?\nNkorͻfo pii ka dɛ gyedzi no ho hia nye dɛn? Ɔbɛyɛ dɛn bɛyɛ dɛ ͻyarfo kwasea bɛka dɛ oduyɛfo no ho hia nye dɛn? Sɛ ͻdwen dɛ onnhia oduyɛfo na no ho nnhia no a ebɛn nsunsuado na ne yarba no dze bɛba? Siesiara dze Muslimfo, dɛ mbrɛ ͻtse noara, agye Islam ato mu na mbom wonnyi nokwar gyedzi tsebea mu. Sɛ sunsum mu kandzea nye gyedzi kͻ do a nna odzi mu. Sɛ yetwa no tsia a, dɛm nsɛm yi ho ntsi na m’aba. Dɛm ntsi, mma mmpɛ ntsɛm mmbͻ me sombo dɛ meyɛ ͻtorfo. Mbom, suro Otumfo Nyankopͻn na nu woho osiandɛ hͻn a wonu hͻnho no yɛ enyansafo. Yardͻm ho nsɛnkyerɛdze no yɛ mbusu mapa na Otumfo Nyankopͻn eyi akyerɛ me wͻ ho: ‘….ampaara, Nyankopͻn nsesa nkorͻfo hͻn gyinabew gyedɛ hͻnara sesa dza ͻwͻ hͻn akoma mu no’ (13:12). Iyi nye Otumfo Nyankopͻn N’asɛm na ndom nka nyia ͻkasa tsia Otumfo Nyankopͻn. Otumfo Nyankopͻn aka dɛ Ne pɛ sesa wͻ ber a akoma asesa. Dɛm ntsi suro Otumfo Nyankopͻn na bͻ hu wͻ N’ebufuwhyew ho. Obi nnkotum agye obi n’adzesoadze. Nkorͻfo pii nntum nndzi nokwar wͻ nsɛm a ͻwͻ asɛndzibea ho; dɛm a nna ebɛn su na ehwɛ a wͻbɛkyerɛ wͻ Ndaambankwa a wͻaka afa ho dɛ ‘Da no a obi boguan efi no nua nkyɛn (80:35). Wͻkyerɛɛ ase fii Malfuzat Vol.8 Pg. 261-262.\nAnohoba Messiah (ANN) ka dɛ: Dɛ mbrɛ obi ka dɛ ͻgye Allah na Nkͻnhyɛnyi dzi naaso sɛ onndzi mbransɛm a wͻaka no do a, biribi tse dɛ asͻryɛ, akͻnkyen, Hajj nye Zakat, Nyamesuro na ahotsewee na obedzi mbransɛm a otum tsew nyinpa ho, na obeyi bͻn akwa na ͻbɛyɛ papa nye dza ͻkeka ho. Sɛ obi annyɛ dɛm a wͻfrɛ no Muslimnyi a ͻnnyɛ yie na yenntum so nka dɛ ͻwͻ tsenenee afadze. Dɛmara so na sɛ obi anngye Anohoba Messiah (ANN) no enndzi a, anaaso woennhu hia a ohia dɛ ͻgye Anohoba Messiah (ANN) no to mu a, nna woennhu Islam no bo a ͻsom, na woennhu Nkͻnhyɛnyi so no bo a ͻsom. Dɛm nyimpa yi so yɛfrɛ no Muslimnyi nokwarfo a ͻnnyɛ yie na wͻannyɛ setsie ama Nyankopͻn na N’asomafo. Dɛ mbrɛ Allah nam Kͻnhyɛnyi do ahyɛ mbra wͻ Kuran mu no, dɛmara so na Khalifa a ͻbɛba wͻ ewie ber no, noho nkͻnhyɛ wͻ Kuran mu. Nkorͻfo a wͻanngye no enndzi na wobetsia no no, wͻafrɛ hͻn etsirmͻdzenfo. Soronko a ͻda Kuran mu nsɛm na Hadith mu nsɛm mu no, (ͻnnyɛ soronko na mbom ͻyɛ asɛm nkyerɛmu a ͻrekyerɛ Kuran nsɛm mu) ͻnye dɛ Kuran abͻ Khalifa no dzin na Hadith so afrɛ dɛm Khalifa kor no ara Anohoba Messiah. Muslimnyi papa bɛn na ͻbɛka dɛ obi a Kuran ahyɛ noho nkͻm na ͻnam do ma ͻmaa nyimpa no mbae ho hia no, onnhia dɛ ͻbɛgye no ato mu (Wͻkyerɛɛ ase fii Malfuzat Vol.8 Pg. 261-262).\nO! hom nkwaseafo, ebɛnadze na medze hom bͻtoto ho, hom gyinabew tse dɛ nkorͻfo tsibͻnfo bi a, obi ayɛ ture fɛɛfɛw a nduadzewa ahorow pii wͻ mu na esutsen repem ase a ͻbɛn hͻn fie na ndua a owin wͻ ase na ͻyɛmuyiefo yi ato nsa afrɛ hͻn wͻ aber a wͻtse ewia mu na ͻhyew dze hͻn na wonnya owin biara, na wonnyi nduadzewa biara so nndzi na wonnyi nsu a wobͻnom. Na hwɛ dɛ dɛm tsibͻnfo yi apow nsa a ͻyɛmuyiefo yi towee frɛɛ hͻn no. Na ͻnam do na ͻkͻm na nsukͻm ekumkum hͻn. Dɛm ntsi Nyankopͻn reka dɛ Ɔdze nkorͻfo fofor a wͻbɛtsena owin no ase wobedzi nduadzewa no na wͻbͻnom nsu dɛɛdɛw no. Nyankopͻn dze ayɛ mfatoho dɛ Dhul-Qarnain kͻtoo nkorͻfo bi a nna wͻrehyew wͻ ewia mu na dɛm nkorͻfo yi ammpɛ dɛ Dhul-Qarnain bɛboa hͻn, dɛm ntsi wͻkͻͻr ahokyer mu pii. Na Dhul-Qarnain san kͻtoo nkorͻfo bi so a wobisa no mboa tsia hͻn atamfo. Osii ban dze twitwaa gyee hͻn fii atamfo nsa mu.\nMeka no wͻ nokwar mu dɛ emi nye dɛm Dhul-Qarnain no a Kuran aka no ho asɛm no a ͻbͻtoo amanaman hͻn mfenhyia ͻha no. na nkorͻfo a wͻrehyew wͻ ewia mu nye Muslimfo no a wͻanngye me annto mu no. Kristianfo no gyinabew tse dɛ obi a ͻtse mprͻtͻͻ mu na ͻmma n’enyiwa do nnhwɛ ewia mpo. Na nkorͻfo a wͻgyee ban maa hͻn nye akadofo a wͻagye me edzi no. Meka no wͻ nokwar mu dɛ woyinom nye nkorͻfo a hͻn gyedzi bɛgye hͻn nkwa efi hͻn atamfo nsa mu no. fapem biara a ͻnnyɛ dzen no, hͻn a wͻyɛ mbataho (Shirk) anaa wͻnngye Nyame nndzi no bɛsɛe no. Mbom, me Kuw yi bɛtsena ase mber tsentsen ana Satan ronntum nndzi hͻn do kunyim na ͻnnkotum afa hͻn ndͻmum. Hͻn nsɛm mpɛnsampɛnsamu nye hͻn adwen na kyerɛ ano bɛyɛ ndam asen nkrantsee na ͻbͻwͻ asen pia na wͻbͻkͻ do edzi kunyim wͻ asͻr nyinara akͻpem atsɛmbuada.\nOho! Hwɛ nkwaseafo no a woenntum annhyɛ me nsew no, hom nhwɛ sum kabii a wͻwͻ mu na woennya enyiwa ennhu nokwar kandzea no. Woenntum ennhu me osiandɛ adwen bͻn afura hͻn enyiwa. Na hͻn akoma awe nkandar na hͻn enyiwa afura. Sɛ nkyɛ wotu anamon dze rokͻhwehwɛ nokwar na wͻtsew hͻn akoma mu efi wontwiwontwi ho a, wͻfa akͻnkyen wͻ adzekyee na wͻyɛ asͻr anafua, su frɛ Nyankopͻn a, nkyɛ Ɔyɛmuyiefo Nyankopͻn no beyi me bͻbew akyerɛ hͻn. Dza ohia nye nkyɛ wobosuro Nyame, Ɔno a Ɔbor ehiadze nyinara do no (Wͻkyerɛɛ ase fii Brahin e Ahmadiyya Part V, Ruhani Khaza’in Vol. 21, pp. 313 – 315).\nAnohoba Messiah (ANN) no san kyerɛɛw bio dɛ: O! Adasamba, mma hom mmbu Nyankopͻn enyimtsia nye Ne nsɛnkyerɛdze na hom nsrɛ bͻnfakyɛ wͻ hom bͻn ho mfi Nyankopͻn hͻ, na wͻakyerɛ ahobrase wͻ N’enyim wͻ hͻn bͻn ntsi. Ana hom werɛ efir hͻn a wodzii hom enyim kan a wobuu asomafo no atorfo no dza hͻn ewie yɛɛe. Sɛ hom wͻ suro bi a hom nhwehwɛ sumabew mfi Nyankopͻn hͻ mfi dza hom adwen mu nntsew hom wͻ ho no. hom nsͻr nkorkor na hom nnyi hͻn a wͻyɛ enyitan no akwa na hom ndwen dɛ sɛ nkyɛ etsiafo a woedzi hom enyim kan no ana nsɛnkyerɛdze ammba hͻn nkyɛn? Ana hom nnyɛ famfamfo wͻdɛ hom buu Nyankopͻn enyimtsia? Hwɛ Nyankopͻn Ɔdomfo Nokwarfo No annhyɛ me enyimyam, na Wͻannhyɛ me nokwardzi ma, na Wͻamma me mbasantsen na Wͻannsɛe m’atamfo? Na ͻnam kasa na ndzeyɛɛ do akyerɛ nsɛnkyerɛdze akyerɛ hͻn a wͻwͻ enyiwa a wͻdze hu Nyame Kokroko No a Ɔdze ewia a akyer bosom na bosom so a akyer ewia wͻ Ramadhan bosom kor no mu ayɛ nsɛnkyerɛdze akyerɛ hom.\nO! Adasamba me fi Nyankopͻn Otumfo no hͻ na m’aba hom nkyɛn. Ana hom mu bi wͻ hͻ a osuro Ɔsorsor Hen Kokroko No anaa hom botwa mu akͻ wͻ enyimbungudo mu. Hom dze hom apam edur ekyir na hom dze mber tsentsen ayɛ hom nhyehyɛɛ mber tsentsen tse dɛ ͻbͻfo. Ebɛnadze na hom nnyae kwetsir nkogu na ebɛnadze na hom rohwehwɛ a hom nyae kwetsir dɛ hom sɛɛe hom gyedzi. Dɛm ntsi Muslimfo, hom nsuro Nyankopͻn. Ana hom nnhu dɛ mbrɛ Nyankopͻn esi ahyɛ m’asɛm mã na Wͻama me bͻnfakyɛ mbordo.\nEbɛnadze yɛ hom ma hom ntwa hom enyi nhwɛ Nyankopͻn Ne nsɛnkyerɛdze yi? Na hom hyehyɛ me ahoroba yi, ana hom nnhu dɛ dza hom dwenee no ayɛ nkontompo, na hom nsusuii so ayɛ kwa. Mma hom mmbͻ hom tsir mu nka dza onnyi mu wͻ aber a wͻrosͻ hom ahwɛ yi na hom ntow hom tɛgyirama mu. Sɛ hom yɛ atseneneefo a, hom nya nuho dɛ obi a noho abow no na osuro dɛ obenya ewie bͻn. Nyankopͻn dͻ hͻn a wonya nuho (Wͻkyerɛɛ ase fii Hujjatullah, Ruhani Khaza’in Vol. 12, pp. 192 – 193).\nHadhrat Khalifatul Masih bͻͻ mpaa dɛ Nyankopͻn bobuei Muslimfo hͻn akoma mu ama woetum atse Nyankopͻn Ne nhyehyɛɛ ase ama woenya banbͻ efi ͻhaw nye ahomtsew ber a wͻwͻ mu siesieara yi. Ma wohu Ɔdomankoma Ne nsɛnkyerɛdze a ͻyɛ atͻwerɛnkyɛm ama wͻatwe hͻnho efi etsirmͻdzen atseetsee a wͻdze retseetsee hɛn yi. Yɛserɛ dɛ Nyankopͻn mma yenyɛ atseneneefo na yenyɛ nokwarfo wͻ hɛn kasaa nye hɛn ndzeyɛɛ mu ama yeetum abͻ adasamba kͻkͻ wͻ ͻsɛe kɛse no ho.


Awura Forest Reserve / Awura Forest Reserve, Ghana (general), Ghana, Africa\nAfrica Ghana Ghana (general) Awura Forest Reserve\nTraveling Luck for Awura Forest Reserve, Ghana (general), Ghana\nWhere is Awura Forest Reserve?\nAwura Forest Reserve? Wikipedia near Awura Forest Reserve\nWhere to stay near Awura Forest Reserve The timezone in Awura Forest Reserve is Africa/AccraSunrise at 05:50 and Sunset at 18:23. It's light\nLatitude. 7.3333333°, Longitude. -1.3666667°\nGeographic features & Photographs around Awura Forest Reserve, in Ghana (general), Ghana populated place; a city, town, village, or other agglomeration of buildings where people live and work.\nDindindusi (3.2km) Aframso (7.2km) Ejura (9.7km) Atunso (11.7km) Nukwasa (14.5km) Edijwan (17.5km) Nyamiadum (20.5km) Babaso (20.7km) Atunsuso (20.8km) Bunyum (22.7km) Memimaso (23.3km) Awuraso (23.6km) Hiawohu (24.7km) Asumen (25.9km) Asuowaso (26.1km) Seweudru (26.1km) Obum (27.5km) Unya (27.5km) Abotang (27.6km) Yoribon (29km) Afrante (29.1km) Bosumcheche (29.9km) Aframso (32.1km) Abwantem (33.1km) Kase (33.3km) Papiasi (35.1km) Nkudua (38km) Nkrampo (39.4km) Nkwanta (39.5km) Drabon (40km) Nama (42.2km) Yireso (43.4km) Bresuanu (44km) Sasebonso (45km) Kofiase (45.1km) Amantin (46.6km) Denteso (48.5km) stream; a body of running water moving to a lower level in a channel on land.\nChirade (4.6km) Atunsu (9.7km) Awura (13.4km) Nyande (14.5km) Nankoma (14.5km) Nyenya (23.6km) Chirimfa (29.9km) Asuboni (30.7km) Akoba (30.7km) Atanwa (30.7km) Kwau (32.4km) Munkum (35.8km) Dida (37km) Bresu (37.7km) Adencheche (37.8km) Asantiseng (39.1km) Sasebonsu (41.3km) Yendi (42km) Kubesyewa (44.9km) Ntunkum (48.6km) forest reserve; a forested area set aside for preservation or controlled use.\nAwura Forest Reserve (0km) Abrimasu Forest Reserve (18.9km) Pru Shelterbelt Forest Reserve (36.9km) Aboma Forest Reserve (37km) Wikipedia entries close to Awura Forest Reserve\nEjura city city oMampong city city iBrong-Ahafo Region adm1st adm1stGhana country countryAshanti Region adm1st adm1stTuobodom city city oKumasi Sports Stadium landmark sportKumasi city city aBosumtwi waterbody lakeGeography of Ghana country countrySunyani city city gMo (Volk) city city oYeji city city k\nAirports close to Awura Forest Reserve\nSunyani(NYI), Sunyani, Ghana (186.8km)


箴言 2 CCB – Mmɛbusɛm 2 ASCB | Biblica\n箴言 2 CCB – Mmɛbusɛm 2 ASCB\nNyansa Ho Mfasoɔ Wɔ Abrabɔ Mu\n1Me ba, sɛ wotie me nsɛm,\nna woma me nkyerɛkyerɛ tena wo mu a,\n2sɛ wowɛn wʼaso ma nyansa\nna wode wʼakoma ma nteaseɛ,\n3na woma wo nne so frɛ nhunumu\nna wosu frɛ nteaseɛ,\n4na sɛ wohwehwɛ no te sɛ deɛ wohwehwɛ dwetɛ\nna wo hwehwɛ no sɛdeɛ worepɛ ademudeɛ a ahinta a,\n5ɛno na wobɛte Awurade suro ase\nna woahunu Onyankopɔn ho nimdeɛ.\n6Awurade ma nimdeɛ,\nna nʼanom na nyansa ne nteaseɛ firi ba.\n7Ɔkora nkonimdie ma wɔn a wɔteneɛ,\nɔyɛ kyɛm ma wɔn a wɔn akwan yɛ pɛ,\n8ɔwɛn deɛ ɔtene akwan,\nna ɔbɔ wɔn a wɔdi no nokorɛ no akwan ho ban.\n9Ɛno na wobɛte deɛ ɛyɛ ne deɛ ɛyɛ pɛ\nne deɛ ɛfata, ɛkwan biara a ɛyɛ ase.\n10Afei nyansa bɛwura wʼakoma mu,\nna nimdeɛ ayɛ ahomeka ama wo kra.\n11Adwene bɛbɔ wo ho ban\nna nteaseɛ ahwɛ wo so.\n12Nyansa bɛyi wo afiri amumuyɛfoɔ akwan mu,\nɛbɛyi wo afiri nnipa a wɔn nsɛm yɛ basabasa nsam,\n13na wɔmane firi akwan pa so\nkɔnante esum akwan so,\n14wɔn a wɔn ani gye bɔneyɛ ho,\nna wɔdi ahurisie wɔ bɔne mu basabasayɛ ho,\n15wɔn a wɔn akwan yɛ kɔntɔnkye\nna wɔyɛ abonsamfoɔ wɔ wɔn akwan mu.\n16Nimdeɛ bɛgye wo afiri ɔbaa waresɛefoɔ no nsam,\nafiri ɔbaa warefoɔ sansani a ɔka nnaadaasɛm ho,\n17deɛ wagyaa ne mmabaawaberɛ mu kunu\nna wapo apam a ɔyɛɛ wɔ Onyankopɔn anim no.\n18Ne fie yɛ ɛkwan a ɛkɔ owuo mu\nna nʼakwan kɔ awufoɔ honhom nkyɛn.\n19Obiara a ɔkɔ ne nkyɛn no nsane mma\nanaasɛ ɔrensi nkwa akwan so.\n20Enti wobɛdi nnipa pa anammɔn akyi\nna woanante ateneneefoɔ akwan so.\n21Ɛfiri sɛ wɔn a wɔtene bɛtena asase no so,\nna wɔn a asɛm nni wɔn ho no na wɔbɛka hɔ;\n22na wɔbɛtwa amumuyɛfoɔ afiri asase no so,\nna wɔatɔre atorofoɔ ase.\nASCB : Mmɛbusɛm 2


Wanderlodge Owners Group - Oil use on 3208 turbo?\n- - Oil use on 3208 turbo? (https://www.wanderlodgeownersgroup.com/forums/showthread.php?t=34488)\nJustLoafin 08-01-2019 11:19 PM\nMike Hohnstein 08-01-2019 11:32 PM\nJustLoafin 08-02-2019 10:13 AM\nMike Hohnstein 08-02-2019 10:38 AM\nJustLoafin 08-02-2019 10:51 AM\nMike Hohnstein 08-02-2019 11:00 AM\nmarvjeanm380 08-02-2019 11:01 AM\nkunzelj 08-02-2019 11:17 AM\nBruce 08-02-2019 11:34 AM\nMike Hohnstein 08-02-2019 01:30 PM