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Galates 4 BDS - Galatifo 4 AKCB\nAdoptés par Dieu comme ses enfants\n1Voici ce que je veux dire. Aussi longtemps que l’héritier est un enfant, il ne se distingue en rien d’un esclave. Bien qu’il soit le propriétaire de tout le patrimoine, 2il reste soumis à l’autorité de tuteurs et d’intendants jusqu’au terme fixé par son père4.2 En Grèce, c’était le père qui fixait l’âge de la majorité pour son fils, selon son jugement..\n3Nous aussi, lorsque nous étions des enfants, nous étions de même asservis aux principes élémentaires qui régissent la vie dans ce monde4.3 Selon certains, il s’agit des forces spirituelles mauvaises qui asservissent l’homme avant sa conversion. Selon d’autres, Paul désigne par cette expression les règles élémentaires que s’imposaient certains païens et qui étaient comparables à la circoncision, aux fêtes et aux abstinences chez les Juifs (voir v. 9-10)..\n4Mais, lorsque le moment fixé par Dieu est arrivé, il a envoyé son Fils, né d’une femme et placé par sa naissance sous le régime de la Loi, 5pour libérer ceux qui étaient soumis à ce régime. Il nous a ainsi permis d’être adoptés par Dieu comme ses fils et ses filles.\n6Puisque vous êtes bien ses fils et filles, Dieu a envoyé dans notre cœur l’Esprit de son Fils qui crie : Abba4.6 Mot araméen signifiant : cher père (voir Rm 8.15)., c’est-à-dire « Père ».\n7Ainsi donc, tu n’es plus esclave, mais fils ou fille, et, puisque tu es fils ou fille, tu es héritier des biens promis, grâce à Dieu.\n8Mais autrefois, vous ne connaissiez pas Dieu, c’est pourquoi vous serviez comme des esclaves des divinités qui, en réalité, ne sont pas des dieux. 9A présent, vous connaissez Dieu. Bien plus : Dieu vous a reconnus comme siens. Comment se peut-il alors que vous retourniez à ces principes élémentaires4.9 Voir v. 3 et note. sans pouvoir ni valeur, pour en devenir à nouveau les esclaves ? 10Vous observez les jours spéciaux, les nouvelles lunes, certaines saisons et certaines années4.10 Allusion à des fêtes juives liées à des dates particulières – à moins qu’il s’agisse de fêtes païennes vouées au culte des astres (voir Rm 14.5 ; Col 2.16-23). ! 11Ah ! je crains fort que toute la peine que je me suis donnée pour vous ait été inutile.\nLa liberté de Christ et la vie par l’Esprit\nContre les adversaires de l’Evangile\nLe souci de Paul pour les Galates\n12Mes frères et sœurs, je vous en supplie, devenez comme moi. Ne me suis-je pas moi-même rendu semblable à vous ?\nVous ne m’avez causé aucun tort. 13Vous vous en souvenez, n’est-ce pas ? C’est une maladie qui m’a donné l’occasion de vous annoncer l’Evangile pour la première fois4.13 Si les Eglises de la Galatie sont celles que Paul a fondées lors de son premier voyage missionnaire (voir Introduction), selon les Actes des Apôtres, l’apôtre est repassé deux fois par les différentes villes de la Galatie : à l’aller et au retour. Lors du premier passage, il était malade.. 14Vous auriez pu être tentés de me mépriser ou de me repousser à cause de mon infirmité. Mais vous ne l’avez pas fait ! Au contraire, vous m’avez accueilli comme si j’avais été un ange de Dieu, ou même Jésus-Christ en personne.\n15Qu’est devenu votre bonheur d’alors ? Car je l’atteste, si la chose avait été possible, vous vous seriez arraché les yeux pour me les donner4.15 Ce verset donne à penser que l’infirmité dont il est question au v. 14 est une maladie des yeux, ce qui expliquerait aussi 6.11. Il est possible que l’apôtre fasse allusion à cette infirmité en 2 Co 12.7, lorsqu’il parle d’une écharde dans sa chair.. 16Suis-je donc maintenant devenu votre ennemi parce que je vous dis la vérité ?\n17Croyez-moi, ces gens-là4.17 C’est-à-dire les judaïsants qui sont passés dans les Eglises de la Galatie après le départ de Paul pour prêcher la nécessité d’observer la Loi. déploient un grand zèle autour de vous, mais leurs intentions ne sont pas bonnes : ils veulent vous détacher de moi pour que vous soyez zélés pour eux. 18C’est très beau de faire preuve de zèle pour une bonne cause, pourvu que ce soit de manière constante et non seulement lorsque je suis parmi vous, 19mes enfants, pour qui j’endure une fois encore les douleurs de l’enfantement jusqu’à ce que Christ soit formé en vous4.19 Autre traduction : jusqu’à ce que la ressemblance à Christ soit manifeste parmi vous..\n20Je voudrais tellement être au milieu de vous en ce moment et vous parler sur un autre ton. Car je ne sais plus que penser à votre sujet.\nChoisir entre l’alliance de l’esclavage et l’alliance de la liberté\n21Dites-moi, vous qui voulez vivre sous le régime de la Loi, ne comprenez-vous pas ce que déclare la Loi ? 22Il y est écrit qu’Abraham a eu deux fils, l’un d’une esclave, et l’autre d’une femme libre4.22 Voir Gn 16.15 ; 21.2.. 23Le fils de l’esclave a été conçu de manière purement humaine. Alors que le fils de la femme libre a été donné à Abraham en vertu d’une promesse divine4.23 Voir Gn 17.16 ; 18.10..\n24Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente. 25Certes, cette « Agar Mont Sinaï » est en Arabie, mais elle correspond4.25 Certains manuscrits ont : 25 Le Sinaï est, en effet, une montagne d’Arabie et il correspond … à la Jérusalem4.25 C’est-à-dire le judaïsme. actuelle, car celle-ci vit dans l’esclavage4.25 De la Loi. avec tous ses enfants. 26Mais la Jérusalem d’en haut est libre. C’est elle qui est notre mère. 27Car il est écrit :\nRéjouis-toi, femme stérile, toi qui n’as pas enfanté,\nque ceux de la femme mariée4.27 Es 54.1..\n28Or vous, frères et sœurs, vous êtes les enfants de la promesse, comme Isaac.\n29Mais, autrefois, le fils conçu de manière simplement humaine persécutait le fils né par l’intervention de l’Esprit, et il en est de même aujourd’hui. 30Or, que dit l’Ecriture ? Renvoie l’esclave avec son fils, car le fils de l’esclave n’aura aucune part à l’héritage avec le fils de la femme libre4.30 Gn 21.9-10..\n31Ainsi, mes frères et sœurs, nous ne sommes pas les enfants d’une esclave, mais de la femme libre.\nBDS : Galates 4\n1Asɛm a mereka ne sɛ, mpɛn dodow a ɔdedifo no yɛ abofra no, ɛwɔ mu sɛ agyapade no nyinaa hyɛ ne nsa de, nanso nsonoe biara nna ɔno ne akoa ntam. 2Esiane sɛ onnyinii no nti, nnipa bi wɔ hɔ a wɔhwɛ toto nneɛma ma no kosi bere a nʼagya ahyɛ sɛ wɔnnan agyapade no mma no no.\nOnyankopɔn Tɔɔ Ahofadi Maa Yɛn\n3Saa ara na na yɛn nso yɛte. Na yɛte sɛ mmofra a wiase ahonhom dii yɛn so. 4Nanso bere pa no dui no, Onyankopɔn somaa ne Ba a ɔbea woo no wɔ Mmara ase 5sɛ ommegye wɔn a wɔhyɛ Mmara ase, sɛnea wɔbɛyɛ Onyankopɔn mma. 6Esiane sɛ moyɛ mma nti, Onyankopɔn somaa ne Ba no Honhom baa yɛn koma mu, Honhom a ɛfrɛ “Agya, Agya.” 7Enti wonyɛ akoa bio, na mmom woyɛ ɔba. Esiane sɛ woyɛ ne ba nti, Onyankopɔn de nea ɔwɔ nyinaa bɛma ne mma.\nGalatifo Ho Hia Paulo\n8Mmere bi a atwam no, na munnim Onyankopɔn, enti na moyɛ nkoa ma wɔn a wɔnyɛ anyame. 9Nanso afei a moahu Onyankopɔn anaasɛ Onyankopɔn ahu mo yi, adɛn nti na mopɛ sɛ modan mo ho ma nkyerɛkyerɛ a aba nni mu no? Adɛn nti na mopɛ sɛ wɔde mo yɛ nkoa bio? 10Mudi nna, asram, nnapɔnna ne mfe bi. 11Misuro sɛ ɔkwan bi so, masɛe mʼahoɔden wɔ mo ho.\n12Mesrɛ mo, me nuanom, monyɛ sɛ me, efisɛ meyɛɛ sɛ mo. Monyɛɛ me bɔne biara. 13Sɛnea munim no, bere a mebɛkaa Asɛmpa no kyerɛɛ mo no, mede ɔyare na ɛbae. 14Ɛwɔ mu sɛ na me yare no haw mo de, nanso moampo me. Mmom, mugyee me sɛnea mubegye Onyankopɔn bɔfo; mugyee me sɛnea mubegye Kristo Yesu. 15Anigye a mowɔ no nyinaa afa he? Metumi aka se, sɛ mubetumi a anka mubetutu mo ani de ama me. 16Nokware a meka kyerɛ mo nti na afei mabɛyɛ mo tamfo yi?\n17Saa nnipa no pɛ sɛ wɔtwe mo ba wɔn nkyɛn, nanso wonni adwene pa. Wɔhwehwɛ sɛ wɔbɛtetew me ne mo ntam na ama mo ani aku wɔn ho. 18Eye sɛ mobɛyɛ nsi bere biara, bere a mewɔ mo nkyɛn ne bere a minni mo nkyɛn mpo. 19Me mma pa, mo a mo nti merehu awoyaw bio kosi sɛ Kristo bɛda ne ho adi wɔ mo mu no, 20mepɛ sɛ mewɔ mo nkyɛn, na anka masakra ɔkwan a mefa so kasa, efisɛ me tirim ntew me wɔ mo ho.\n21Monka nkyerɛ me, mo a mopɛ sɛ mohyɛ mmara no ase no, munnim nea mmara no ka no ana? 22Wɔakyerɛw se, na Abraham wɔ mma baanu. Ɔne afenaa bi woo ɔbaako na ɔne ɔbea bi a ɔde ne ho nso woo ɔbaako. 23Wɔwoo afena ba no wɔ ɔhonam kwan so, na Onyankopɔn bɔhyɛ nti na ɔbea a ɔde ne ho no nso woo ne ba no.\n24Saa asɛm yi yɛ mfatoho efisɛ saa mmea baanu yi gyina hɔ ma apam abien. Apam baako fi bepɔw Sinai so, na egyina hɔ ma mma a wɔbɛyɛ nkoa: Ɔno ne Hagar. 25Hagar gyina hɔ ma bepɔw Sinai a ɛwɔ Arabia na ɛte sɛ kuropɔn Yerusalem, efisɛ ɔne ne mma wɔ nkoasom mu. 26Nanso Yerusalem a ɛwɔ ɔsoro no de, ɛde ne ho na ɔyɛ yɛn na. 27Efisɛ wɔakyerɛw se,\n“Ao ɔbea a woyɛ obonin, di ahurusi,\nwo a wonwoo da;\nma wo nne so na teɛ mu,\nwo a awo nkaa wo da,\nefisɛ ɔbea a wannya awo da no mma dɔɔso\nsen nea ɔwɔ kunu.”\n28Me nuanom mmea ne mmarima, bɔhyɛ no nti na wɔwoo mo sɛnea wɔwoo Isak no. 29Saa bere no na ɔba a wɔnam honam kwan so woo no no taa nea wɔnam Honhom no tumi mu woo no no. Na nnɛ yi nso ɛte saa. 30Na Kyerɛwsɛm no ka dɛn? “Pam afenaa no ne ne babarima yi fi ha; efisɛ afenaa babarima no ne ɔdehye no renkyɛ agyapade no.” 31Enti anuanom, yɛnyɛ afenaa no mma, na mmom yɛyɛ ɔbea a ɔde ne ho no mma.\nAKCB : Galatifo 4


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Mateo 19 - Nkwa Asem (NA-TWI) | Biblica\nMateo 19 - Nkwa Asem (NA-TWI)\n1Yesu wiee n’asɛnka no, ɔkɔɔ Galilea. Ofi Galilea no, otwaa asubɔnten Yordan baa Yudea. 2 Nnipadɔm tu dii n’akyi ma ɔsaa wɔn yare. 3 Farisifo bi ba bebisaa no nsɛm bi, pɛe sɛ wɔnam wɔn nsɛmmisa no so ma ɔka asɛm bi a, ɛde no bɛkɔ sɔhwɛ mu. Wobisaa no se, “Wopene awaregyae so anaa?”\n4 Yesu nso bisaa wɔn se, “Gyama monkenkan Kyerɛw Kronkron no? Wɔakyerɛw wɔ mu se, ‘Mfitiase no, Onyankopɔn bɔɔ ɔbarima ne ɔbea. 5 Eyi nti na ɔbarima begyaw n’agya ne ne na hɔ de ne ho akɔbata ne yere ho daa nyinaa. 6 Na wɔn baanu no abɛyɛ ɔhonam koro. Enti nea Onyankopɔn aka abom no, ɛnsɛ sɛ onipa tetew mu’.”\n7 Farisifo no kɔɔ so bisaa no se, “Adɛn nti na Mose kae se, sɛ ɔbarima bi pɛ sɛ ogyaa ne yere a, otumi kyerɛw no krataa kɛkɛ de gyaa no?”\n8 Yesu buaa wɔn se, “Esiane sɛ na mo koma apirim no nti, na Mose maa awaregyae ho kwan, na ɛnyɛ ade a Onyankopɔn hyehyɛe. 9 Na mereka akyerɛ mo se, obiara a obegyaa ne yere, a ɛnyɛ sɛ, ɔbea no abɔ aguaman, na ɔbɛsan aware ɔbea foforo no, asɛe aware.”\n10 Yesu asuafo no kae se, “Sɛ saa na ɛte de a, na ɛnsɛ sɛ obiara ware.”\n11 Yesu buaa wɔn se, “Ɛnyɛ obiara na obetumi agye saa asɛm yi atom, gye wɔn a Onyankopɔn hyɛ wɔn den no nko ara. 12 Wɔwoo binom sɛ wommedi sigyaw; ebinom nso, esiane dɛm nti, wɔnware; ebinom nso, esiane ɔsoro ahenni no nti, wɔpo aware. Obiara a obetumi no, nni m’asɛm a maka yi so.”\n13 Wɔde mmofra nkumaa brɛɛ Yesu sɛ ɔmfa ne nsa ngu wɔn so, na ɔmmɔ mpae mma wɔn. Nanso asuafo no tramtram wɔn a wɔde mmofra no bae no ka kyerɛɛ wɔn se, “Monnhaw Yesu.”\n14 Nanso Yesu kae se, “Momma mmofra no kwan na wɔmmra me nkyɛn, na munnsiw wɔn kwan, na eyinom sɛɛ na ɔsoro ahenni no yɛ wɔn dea.” 15 Na ɔde ne nsa guu wɔn so, hyiraa wɔn ansa na ɔrefi hɔ akɔ.\nAberante sikani no\n16 Da bi, aberante bi baa Yesu nkyɛn bebisaa no se, “Me wura pa, dɛn na menyɛ na manya nkwa a ɛnni awiei?”\n17 Yesu buaa no se, “Sɛ wofrɛ me ɔpapa a, na ɛkyerɛ sɛ wofrɛ me Onyankopɔn, efisɛ, Onyankopɔn nko ara na oye. W’asɛmmisa no ho mmuae ara ne sɛ, sɛ wopɛ sɛ wokɔ soro de a, di mmaransɛm no so.”\n18 Aberante no nso bisaa no se, “Mmaransɛm no mu nea ɛwɔ he?” Yesu buaa no se, “Nni awu. Nsɛe aware. Mmɔ korɔn. Nni atoro. 19 Di w’agya ne wo na ni, na dɔ wo yɔnko sɛ wo ho!”\n20 Aberante no nso kae se, “Midi eyinom nyinaa so pɛpɛɛpɛ. Afei, menyɛ dɛn?”\n21 Yesu ka kyerɛɛ no se, “Sɛ wopɛ sɛ wuwie pɛyɛ a, kɔ na kɔtɔn biribiara a wowɔ, na fa sika a wubenya afi mu no ma ahiafo. Ɛno ansa na wubenya agyapade wɔ soro. Wuwie eyi a, afei bra na bedi m’akyi.”\n22 Esiane sɛ na saa aberante yi wɔ ahonyade bebree nti, ɔtee saa asɛm yi no, anyɛ no dɛ ma ɔde awerɛhow fii hɔ kɔe.\n23 Afei, Yesu ka kyerɛɛ n’asuafo no se, “Ɛyɛ den ma osikani sɛ ɔbɛkɔ ɔsoro ahenni no mu. 24 Meka miti mu bio se, ɛyɛ mmerɛw sɛ nantwi bewura pane aniwa mu sen sɛ osikani bɛkɔ Onyankopɔn Ahenni mu!”\n25 Asuafo no tee saa asɛm yi no, wɔn adwenem yɛɛ wɔn nnaa. Wobisae se, “Na ɛnne hena na wiase ha wobegye no nkwa?”\n26 Yesu hwɛɛ wɔn buae se, “Onipa fam de, ɛyɛ den; na Onyankopɔn fam de, ɛyɛ mmerɛw.”\n27 Petro nso kae se, “Yɛagyaw biribiara hɔ abedi w’akyi: na dɛn mfaso na yebenya afi w’akyidi no mu?”\n28 Yesu buae se, “Me, Agyenkwa no, sɛ metena m’anuonyam ahengua no so a, nokwarem, mo m’asuafo yi nso, bɛtena ahengua dumien no so, na moabu Israel mmusuakuw dumien no atɛn. 29 Na obiara a obegyaw ne fi, ne nuammarimanom ne nuammeanom, n’agya, ne na, ne yere, ne mma, anaa n’agyapade abedi m’akyi no, obenya no mmɔho ɔha, na wanya nkwa a enni awiei nso. 30 Na wɔn a wodi kan no mu pii bedi akyiri, na wɔn a wodi akyiri no nso mu bi abedi kan.”\nNA-TWI : Mateo 19


Amos 7 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n7 Eyi na Awurade Tumfoɔ Yehowa ma mihui; hwɛ, na ɔreboaboa mmoadabi ano, bere a aba a edi akyiri no fii ase sɛ ɛreyi ne ti no.+ Eyi yɛ bere a wɔatwa ɔhene sare awie na wɔadua aba a edi akyiri no. 2 Na bere a wɔwee asase no so afifide wiei no, mekae sɛ: “O Awurade Tumfoɔ Yehowa, mesrɛ wo, fa firi.+ Yakob bɛyɛ dɛn agyina? Osua!”+ 3 Afei Yehowa sesaa n’adwene.+ Na Yehowa kae sɛ, “Ɛremma saa.” 4 Eyi na Awurade Tumfoɔ Yehowa ma mihui; hwɛ, Awurade Tumfoɔ Yehowa nam ogya so ne ne man redi asi;+ na ɛnonom ebun kɛse no mu nsu nyinaa, na ɛhyew asase no. 5 Na mekae sɛ: “O Awurade Tumfoɔ Yehowa, mesrɛ wo, gyae.+ Yakob bɛyɛ dɛn agyina? Osua!”+ 6 Afei Yehowa sesaa n’adwene.+ Na Awurade Tumfoɔ Yehowa kae sɛ, “Eyi nso remma.” 7 Eyi na ɔma mihui bio; hwɛ, na Yehowa gyina ɔfasu a wɔde prumo+ ato asi hɔ so, na na prumo hyɛ ne nsam. 8 Afei Yehowa bisaa me sɛ: “Amos, dɛn na wuhu yi?” Ɛnna mibuae sɛ: “Ɛyɛ prumo.” Na Yehowa ka kyerɛɛ me sɛ: “Mede prumo besi me man Israel mfinimfini.+ Na merenhu no mmɔbɔ bio.+ 9 Isak sorɔnsorɔmmea+ nyinaa bɛdan amamfõ na Israel kronkronbea+ asɛe;+ na mɛtwe nkrante wɔ Yeroboam fie so.”+ 10 Ɛnna Betel+ sɔfo Amasia soma kɔɔ Israel hene Yeroboam+ nkyɛn kɔka kyerɛɛ no sɛ: “Amos apam wo ti so wɔ Israel fie pɛɛ.+ Asase no ntumi nkora ne nsɛm nyinaa so.+ 11 Amos se, ‘Yeroboam bewu nkrante ano; na nea ɛbɛyɛ biara Israel befi n’asase so akɔ nkoasom mu.’”+ 12 Na Amasia ka kyerɛɛ Amos sɛ: “Ɔdehufo,+ guan kɔ Yuda asase so kodidi wɔ hɔ na hyɛ nkɔm wɔ hɔ. 13 Na Betel ha de, nhyɛ nkɔm bio,+ efisɛ ɛyɛ ɔhene kronkronbea+ ne ahenni fie.” 14 Ɛnna Amos ka kyerɛɛ Amasia sɛ: “Ná menyɛ odiyifo anaa odiyifo ba;+ mmom na mehwɛ mmoa+ na mifitifiti sikamɔɔ nnuaba ho nso. 15 Afei Yehowa ma migyaee mmoa no hwɛ, na Yehowa ka kyerɛɛ me sɛ, ‘Kɔhyɛ nkɔm kyerɛ me man Israel.’+ 16 Enti afei tie Yehowa asɛm, ‘So woreka sɛ: “Nhyɛ Israel ho nkɔm,+ na nka asɛm biara+ ntia Isak fie”? 17 Enti nea Yehowa aka ni: “Wo yere bɛyɛ aguaman wɔ kurow no mu.+ Na wo mmabarima ne wo mmabea bɛtotɔ nkrante ano. Na wɔbɛtwe susuhama ato w’asase so akyɛ afa. Na wo nso, wubewu asase a ɛho ntew so,+ na Israel befi n’asase so akɔ nkoasom mu.”’”+


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Římanům 4 SNC - Romafoɔ 4 ASCB\nWɔgyina Abraham Gyidie So Bu No Bem\n1Ɛdeɛn na yɛbɛka afa yɛn tete agya Abraham ho? Osuahunu bɛn na ɔnyaeɛ? 2Sɛ wɔnam nneɛma a ɔyɛeɛ so buu no bem a, anka ɔwɔ biribi a ɔde bɛhoahoa ne ho. Nanso, ɔrentumi nhoahoa ne ho Onyankopɔn anim. 3Atwerɛsɛm no kyerɛ yɛn sɛ, “Abraham gyee Onyankopɔn diiɛ; na ɛno so na ɛnam maa Onyankopɔn gyee no sɛ ɔteneneeni no.”\n4Onipa a ɔyɛ adwuma no fata nʼakatua; ɛnsɛ sɛ wɔbu nʼakatua no sɛ akyɛdeɛ, na mmom, ɛyɛ biribi a wayɛ ho adwuma anya. 5Ɛnyɛ nnwuma bi a onipa yɛ na ɛbɛma Onyankopɔn abu no bem. Onyankopɔn gye nnebɔneyɛfoɔ to mu ɛfiri sɛ wɔwɔ gyidie wɔ ne mu. 6Dawid ka asɛm korɔ no ara sɛ, nhyira a ɛfiri Onyankopɔn nkyɛn ba onipa a Onyankopɔn agye no ato mu so. Saa nhyira yi mfiri nnipa nnwuma mu. Ɛno enti Dawid kaa sɛ:\nwɔde wɔn amumuyɛ akyɛ wɔn,\nAWURADE mmu ne bɔne nngu ne so da.”\n9Saa anigyeɛ a Dawid ka ho asɛm no wɔ hɔ ma twetiatwafoɔ nko anaa? Dabi. Ɛwɔ hɔ ma wɔn nso a wɔntwaa twetia no; ɛfiri sɛ, yɛakenkan afiri Atwerɛsɛm no mu sɛ, “Abraham gyee Onyankopɔn diiɛ, na ɛsiane ne gyidie enti, Onyankopɔn gyee no sɛ ɔteneneeni.” 10Ɛberɛ bɛn na saa asɛm yi siiɛ? Ɛsiiɛ ansa na wɔretwa Abraham twetia anaa Abraham twetiatwa no akyi na ɛsiiɛ? Ɛsiiɛ ansa, na ɛnyɛ twetiatwa no akyi na ɛsiiɛ. 11Akyire no na wɔtwaa no twetia, na ne twetiatwa no yɛ nsɛnkyerɛnneɛ a ɛkyerɛ sɛ, Onyankopɔn gyee no sɛ ɔteneneeni ansa na wɔretwa no twetia. Enti Abraham yɛ Honhom mu agya ma wɔn a wɔgye Onyankopɔn di nyinaa na wɔagye wɔn sɛ ateneneefoɔ a nso wɔntwaa wɔn twetia. 12Saa ara nso na Abraham yɛ agya ma obiara a wɔatwa no twetia na ɔwɔ gyidie sɛdeɛ na Abraham wɔ gyidie ansa na wɔretwa no twetia no.\n13Ɛnyɛ mmara no so na wɔnam hyɛɛ Abraham ne nʼasefoɔ bɔ sɛ wɔbɛyɛ ewiase adedifoɔ, mmom ɛnam tenenee a ɛfiri gyidie mu so. 14Sɛ wɔn a wɔdi Mmara so yɛ adedifoɔ a, ɛnneɛ na gyidie nka hwee, na bɔhyɛ no nso ho nni mfasoɔ, 15ɛfiri sɛ mmara de abufuhyeɛ ba. Na sɛ mmara nni hɔ a, mmarato nni hɔ.\n16Enti bɔhyɛ no firi gyidie mu sɛdeɛ ɛbɛyɛ a ɛbɛfiri adom mu na ɛbɛtena hɔ ama Abraham asefoɔ nyinaa; ɛnyɛ wɔn a wɔwɔ mmara no ase nko ara, na mmom wɔn a wɔwɔ gyidie sɛ Abraham nso. Ɔyɛ yɛn nyinaa agya. 17Sɛdeɛ wɔatwerɛ no: “Mayɛ wo aman bebree agya.” Onyankopɔn kaa saa, ɛfiri sɛ, Abraham gyee Onyankopɔn a ɔma awufoɔ nya nkwa, na ɔyɛ nneɛma foforɔ firi deɛ ɛnni hɔ mu diiɛ.\n18Ɛberɛ a anidasoɔ asa no, Abraham nyaa anidasoɔ gye diiɛ, enti ɔbɛyɛɛ aman bebree so agya, sɛdeɛ na wɔaka akyerɛ no sɛ, “Saa na wʼasefoɔ bɛyɛ” no. 19Abraham gyidie anhinhim ɛberɛ a na ɔreyɛ adi mfeɛ ɔha no mpo. Na ɔnim nso sɛ ɔregye nna awu, na ne yere Sara nso rentumi nwo mma. 20Nanso ne gyidie anhinhim, na wannye Onyankopɔn bɔhyɛ no ho akyinnyeɛ. Ɔhyɛɛ ne gyidie mu den de animuonyam maa Onyankopɔn. 21Na ɔgye dii yie sɛ Onyankopɔn bɛtumi ayɛ deɛ wahyɛ ho bɔ no. 22Yei enti wɔbuu no sɛ tenenee maa no. 23Wɔtwerɛɛ sɛ, “Wɔbuu no sɛ tenenee maa no” no, wɔantwerɛ amma ɔno nko ara. 24Na mmom wɔtwerɛ maa yɛn nso a Onyankopɔn bɛbu yɛn sɛ ateneneefoɔ, yɛn a yɛgye deɛ ɔnyanee Yesu, yɛn Awurade, firii awufoɔ mu die no. 25Yɛn bɔne enti, wɔyii no maa owuo, na wɔnyanee no maa yɛn bembuo.\nASCB : Romafoɔ 4


Yesaia 16 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nMoab ho atemmusɛm no ntoaso (1-14)\n16 Momfa odwennini nkɔma asaase no so hene,Momfa no mfi Sela mfa sare so,Na momfa no nkɔ Sion babea bepɔw no so. 2 Nea ɛbɛto Moab mma mmea wɔ baabi a wɔfa twa Arnon asu+ no,Ɛbɛyɛ sɛ anomaa a wɔapam no afi ne berebuw mu.+ 3 “Momfa akwankyerɛ mma, momfa gyinaesi no nyɛ adwuma. Edu awia ketee a, ma wo nwini nyɛ sɛ anadwo. Wɔn a wɔahwete no, fa wɔn sie; na wɔn a wɔreguan no, nyi wɔn mma. 4 O Moab, ma me nkurɔfo a wɔahwete no ntena wo mu. Ɔsɛefo no+ nti, fa wo ho yɛ hintabea ma wɔn. Nea ɔhyɛ wɔn so no awiei bɛba,Ɔsɛe no to betwa,Na wɔn a wotiatia afoforo so no bɛsɛe afi asaase so. 5 Afei wɔde ahengua bi betim hɔ ɔdɔ* so. Nea ɔbɛtena so wɔ Dawid ntamadan mu no bɛyɛ ɔnokwafo;+Obebu atɛntrenee, na ɔbɛyɛ adetrenee ntɛm.”+ 6 Yɛate Moab ahomaso no, sɛ ɔyɛ dwae papaapa.+Yɛate n’ahantan ne n’ahokyerɛ ne n’abufuw no;+Nanso n’anomdwa bɛyɛ kwa. 7 Enti Moab besu ateɛteɛm wɔ n’amanehunu ho;Wɔn nyinaa bɛbɔ bena.+ Wɔn a wɔn ho yeraw wɔn no bedi abooboo, Kir-Hareset+ bobe keeki nti. 8 Efisɛ Hesbon+ mfuw ahyew,*Sibma+ bobe no,Aman no atumfo atiatia ne nnubaa a asow bobe pa dɔsɔɔ no so;Ɛkɔe ara koduu Yaser;+Ekoduu sare so. Ne mmãã trɛtrɛwee, na ɛkɔe ara koduu po mu. 9 Eyi nti na mesu Sibma bobe sɛnea misu Yaser no. Mede me nisu bɛfɔw wo, Hesbon ne Eleale,+Efisɛ sɛnea wɔteɛteɛm gu w’ahohuru bere mu aba ne wo twabere so no, aba awiei.* 10 Wɔapam anigye ne ahosɛpɛw afi turo mu,Na ahurusi dwom ne nteɛteɛm ayera afi bobe mfuw mu.+ Wɔn a wokyĩ nsã renkyĩ nsã* wɔ amoa a wokyĩ nsã wom mu bio,Efisɛ mama nteɛteɛm no to atwa.+ 11 Eyi nti na me nsono mu wosow wɔ Moab ho+Te sɛ sanku hama a ɛrewosow,Na me yam hyehye me wɔ Kir-Hareset ho no.+ 12 Sɛ Moab brɛ ne ho som wɔ sorɔnsorɔmmea,* na ɔkɔ ne tenabea kronkron kɔbɔ mpae mpo a, ɛrenkosi hwee.+ 13 Eyi ne asɛm a Yehowa dii kan ka faa Moab ho. 14 Na seesei nea Yehowa reka ni: “Akyɛ koraa mfe abiɛsa, te sɛ ɔpaani mfe,* Moab anuonyam bebutuw na aporɔw atetew koraa, na nnipa a wɔbɛka no bɛyɛ kakraa bi, wɔrenyɛ den.”+\n^ Anaa “akisa; atwintwam.”\n^ Ebetumi nso akyerɛ, “Efisɛ ɔko nteɛteɛm no asian aba w’ahohuru bere mu aba ne wo twabere so.”\n^ Anaa “wɔbɛkan no pɛpɛɛpɛ te sɛ nea ɔpaani yɛ no”; kyerɛ sɛ, mfe abiɛsa pɛpɛɛpɛ.


Why I was Involved In Rescue of 6 Lagos students - Otuaro ... - Vanguard | Nigeria News24:Nigeria Latest News\nWhy I was Involved In Rescue of 6 Lagos students - Otuaro ... - Vanguard\nVanguardWhy I was Involved In Rescue of 6 Lagos students - Otuaro ...VanguardActing Governor, Deacon Kingsley Burutu Otuaro says reason he, on behalf of Delta State Government, spearheaded recent rescue of 6 students of Igbonla ...and more »...\nPublished By: Ondo State - Friday, 10 November, 2017\nNURTW taxi drivers petition Lagos govt, IG over police 'harrassment' - Vanguard Lagos State (2 days ago) - VanguardNURTW taxi drivers petition Lagos govt, IG over police 'harrassment'VanguardBy Agbonkhese Oboh. MEMBERS of National Union of Road Transport Workers, NURTW, Taxi Sector have asked Governor Akinwunmi Ambode of Lagos...\nEight injured as taxi drives into a crowd in Moscow\n7 injured after taxi ploughs into ‘World Cup fans’ in Moscow\nVIDEO: My p3nis is shrinking – Veteran actor reveals\nWhen teachers/students study under trees in Ondo - Vanguard Ondo State (3 days ago) - VanguardWhen teachers/students study under trees in OndoVanguardA student told Vanguard that “Whenever it rains, the students feel discouraged to come to school because the classrooms are flooded while teachers also...\nAdamawa teachers demand execution of court verdict - The Punch\nCourt orders Adamawa govt to pay N660m to 659 sacked teachers - Vanguard\nUzoho is calm, says Mikel\nPMB’s Govt Most Transparent – Enang\nHow to pursue our enemies, benefit, by Muoka Lazarus\nZamfara: Residents Sleep In Caves To Avoid Bandits - Leadership Newspaper (press release) (blog)\nOPEC Reverses Forecasts For Non-OPEC Oil Production Growth\nCurbing insecurity vital to Buhari’s re-election – Izuogu\nSenator To FG: Investigate Murder Of Saro-Wiwa, Others\nApapa terrifying traffic: Tin-can port was built to handle 30m MT but now handles 80m MT — Mustapha, ANLCA BoT Chairman\nTaekwondo: 68 FCT students get Yellow Belt - Daily Trust\nNews from 131 Sources as at time 01:21 BST\n814740 Stories Posted


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Superintendent’s Call – March 24, 2021 - Worcester Public Schools, Massachusetts\nSuperintendent’s Call – March 24, 2021\nHome \_ News \_ Superintendent’s Call – March 24, 2021\nThe following is the transcript from the phone message sent out by the Superintendent on Wednesday, March 24, 2021.\nThis is a message from Superintendent Binienda. I am calling to provide updates of the return to hybrid learning on Monday, March 29. All updated letters on student cohorts to be attending school in Group 1, which is Monday and Tuesday, or Group 2, which is Wednesday and Thursday, have been mailed. Families should follow the cohort assignment on the most recent letter. On Thursday afternoon, students eligible for transportation will find their bus stop, bus seat number and bus pick up and return times on both the student and parent portals. Group C students will continue to attend school four days a week with the current transportation. Remote students will continue to join classes remotely.\nAll hybrid students should complete the Daily Health Screening questions found on the green ribbon on the WPS website, worcesterschools.org. Prior to sending your child to school, please answer the questions listed on the screening form. If your answer to any of the questions is yes, please do not send your students to school that day.\nAlso, please complete the health portal enrollment that is found also on the green ribbon on the WPS website to update your child's health records.\nAll students must bring two masks to school each day. Students must wear masks at the bus stop, on the bus and in school. There will be scheduled mask breaks during the school day.\nIf you have any further questions, please contact your school.\nKy është një mesazh nga Superintendent Binienda. Unë po ju telefonoj për të dhënë përditësime për kthimin në mësimin hibrid të Hënën, 29 Mars. Të gjitha letrat e përditësuara për grupet e nxënësve që do të ndjekin shkollën në Grupin 1, i cili është të Hënë dhe të Martë, ose Grupi 2, që është të Mërkurë dhe të Enjtje, janë postuar. Familjet duhet të ndjekin detyrën e grupit në letrën më të fundit. Të Enjten pasdite, nxënësit e kualifikuar për transport do të gjejnë stacionin e tyre të autobusit, numrin e sediljes së autobusit dhe orarin e marrjes dhe kthimit të autobusit si në portalin e nxënësit ashtu edhe atë të prindërve. Nxënësit e Grupit C do të vazhdojnë të ndjekin shkollën katër ditë në javë me transportin aktual. Nxënësit në distancë do të vazhdojnë të bashkohen me klasat në distancë.\nTë gjithë nxënësit hibridë duhet të plotësojnë pyetjet e Kontrollit Ditor të Shëndetit që gjenden në shiritin e gjelbër në faqen e internetit të Shkollave Publike Worcester, worcesterschools.org. Para se ta dërgoni fëmijën tuaj në shkollë, ju lutemi përgjigjuni pyetjeve të listuara në formularin e kontrollit. Nëse përgjigjja juaj për ndonjë nga pyetjet është po, ju lutem mos e dërgoni fëmijën tuaj në shkollë atë ditë.\nGjithashtu, ju lutemi përfundoni regjistrimet në portalin shëndetësor që gjenden gjithashtu në shiritin e gjelbër në faqen e internetit të Shkollave Publike Worcester për të përditësuar të rekordet shëndetësore të fëmijës tuaj.\nTë gjithë nxënësit duhet të sjellin dy maska në shkollë çdo ditë. Nxënësit duhet të mbajnë maska në stacionin e autobusit, në autobus dhe në shkollë. Do të ketë pushime të planifikuara për maskat gjatë ditës së shkollës.\nNëse keni ndonjë pyetje të mëtejshme, ju lutemi kontaktoni shkollën tuaj.\nयो सन्देश सुपरिन्टेन्डेन्ट मरीन बीनियण्डाको तर्फबाट पठाइएको हो । सोमबार, मार्च २९ तारीकबाट शुरु हुने हाइब्रिड पढाई बारे थप नयाँ जानकारी दिन फोन गरेकी हुँ । विद्यार्थी समूहबारे अद्यावधिक गरिएका पत्रहरू समूह १ मा स्कूल जाने विद्यार्थी समूह, जो सोमबार र मंगलबार स्कूल जान्छन्, अथवा समूह २, जो बुधबार र विहीबार स्कूल जान्छन्, उनीहरूलाई पठाई सकिएको छ । परिवारहरूले हालै पठाएको पत्रमा तोकिएको समुहको पालना गर्नु पर्नेछ । विहिबार दिउँसो यातायात प्रयोग गर्न योग्य विद्यार्थीहरूले बस स्टप, सिट नम्बर र बस चढ्ने र झर्ने समय विद्यार्थी र बुवाआमा दुवैको पोर्टलमा पाउनेछन् । समूह सी का विद्यार्थीहरूले हप्तामा चारै दिन हाल उपलब्ध यातायात प्रयोग गरी स्कूल जान जारी राख्ने छन् । रिमोट पढाई गरि रहेका विद्यार्थीहरूले भने त्यही जारी राख्ने छन् ।\nहाइब्रिड पढाई गर्ने सम्पूर्ण विद्यार्थीहरूले वुस्टर पब्लिक स्कूल्सको वेबसाइट धयचअभकतभचकअजययकि।यचन मा हरियो रिबनमा भएको दैनिक स्वास्थ्य परीक्षणका प्रश्नहरू पूरा गर्नु पर्नेछ । बच्चालाई स्कूल पठाउनु अघि, कृपया परीक्षण फाराममा सोधिएको प्रश्नहरूको जवाफ दिनु होला । यदि तपाईले कुनै प्रश्नको जवाफमा हो भनेर उत्तर दिनु भएको छ भने, कृपया बच्चालाई त्यो दिन स्कूल नपठाउनु होला ।\nतपाईको बच्चाको स्वास्थ्य अभिलेख अद्यावधिक गर्न कृपया वुस्टर पब्लिक स्कूल्सको वेबसाइटमा हरियो रिबनमा भएको हेल्थ पोर्टल इन्रोलमेन्ट पनि पूरा गर्नु होस् ।\nहरेक दिन सम्पूर्ण विद्यार्थीहरूले स्कुल आउँदा दुईवटा मास्क ल्याउनु पर्नेछ । विद्यार्थीहरूले बस स्टपमा, बसभित्र र स्कूलमा रहँदा अनिवार्य मास्क लगाई राख्नु पर्नेछ । स्कूलमा भएकोबेला मास्क लगाउनु नपर्ने समय निर्धारण गरिएको हुनेछ ।\nतपाईका केही प्रश्नहरू भए कृपया स्कूलमा सम्पर्क गर्नुहोला ।\nEsta é uma mensagem da Superintendente Binienda. Estou ligando para fornecer atualizações sobre o retorno à aprendizagem híbrida na segunda-feira, 29 de março. Todas as cartas com atualizações sobre grupos de alunos que vão frequentar a escola no Grupo 1, que é segunda e terça-feira, ou Grupo 2, que é quarta e quinta-feira, foram enviadas. As famílias devem seguir a designação do grupo na carta mais recente. Na tarde de quinta-feira, os alunos qualificados para transporte encontrarão o ponto de ônibus, o número do assento do ônibus e os horários de embarque e retorno do ônibus nos portais dos alunos e dos pais. Os alunos do Grupo C continuarão a frequentar a escola quatro dias por semana com o transporte atual. Os alunos remotos continuarão a ingressar nas aulas remotamente.\nTodos os alunos híbridos devem preencher as perguntas do Daily Health Screening (Triagem Diária de Saúde) encontradas na faixa verde no site da WPS, worcesterschools.org. Antes de mandar sua criança para a escola, responda às perguntas listadas no formulário de triagem. Se sua resposta a alguma das perguntas for sim, por favor, não mande seus alunos para a escola naquele dia.\nAlém disso, preencha o cadastro no portal de saúde que também se encontra na faixa verde no site WPS para atualizar os registros de saúde da sua criança.\nTodos os alunos devem trazer duas máscaras para a escola todos os dias. Os alunos devem usar máscaras no ponto de ônibus, no ônibus e na escola. Haverá descanso de máscara programado durante o dia escolar.\nSe você tiver mais perguntas, entre em contato com sua escola.\nEste es un mensaje de la Superintendente Binienda. Llamo para proporcionar actualizaciones del regreso al aprendizaje híbrido el lunes 29 de marzo. Todas las cartas actualizadas sobre los grupos de estudiantes que asistirán a la escuela en el Grupo 1, que es el lunes y martes, o el Grupo 2, que es el miércoles y jueves, han sido enviados por correo. Las familias deben seguir la asignación del grupo de la carta más reciente. El jueves por la tarde, los estudiantes elegibles para el transporte encontrarán su parada de autobús, el número de asiento del autobús y los horarios de recogida y regreso del autobús en los portales de estudiantes y padres. Los estudiantes del Grupo C continuarán asistiendo a la escuela cuatro días a la semana con el transporte actual. Los estudiantes a distancia continuarán uniéndose a clases a distancia.\nTodos los estudiantes híbridos deben completar las preguntas de la Evaluación de salud diaria que se encuentran en la cinta verde en el sitio web de las EPW, worcesterschools.org. Antes de enviar a su hijo a la escuela, responda las preguntas que figuran en el formulario de evaluación. Si su respuesta a alguna de las preguntas es sí, no envíe a sus estudiantes a la escuela ese día.\nAdemás, complete la inscripción al portal de salud que se encuentra también en la cinta verde en el sitio web de las EPW para actualizar los registros de salud de su hijo.\nTodos los estudiantes deben traer dos mascarillas a la escuela todos los días. Los estudiantes deben usar mascarillas en la parada del autobús, en el autobús y en la escuela. Habrá descansos programados para quitarse la mascarilla durante el día escolar.\nSi tiene más preguntas, comuníquese con su escuela.\nMe frԑ abɔ mo nkaeԑ ne mo adi inkitahoo afa yԑn sukuu (hybrid) nshyesheaԑ adesua a’ yanya adwenfa sԑ yԑbԑhyԑ ase afi Ɔbenem bosome da a’ ԑtɔso aduonu-nkron (March 29). Yԑde twerԑtohɔ nkaeԑbɔ nkrataa asoma Aban Nwomasomafoɔ akɔma nkyekyԑmu asuafoɔ Group 1, a’ wɔn hyԑberԑ yԑ Ԑdwoada ԑne Ԑbenada, Group 2, nkyԑmufoɔ a’ wɔn nshyiamu berԑ yԑ Wukuada ԑne Yawoada. Ԑwɔsԑ abusuafoɔ di mmrashԑ ne dwumadie ashensoɔ a’ yasheshԑ ne mo adi ԑhoo inkitahoo wɔ krataafa yi mu. Asuafoɔ a’ wɔn hia teasenam anaa ԑhyԑn nsa bԑka wɔn ԑhyԑn gyinabea, akondwa ntenasoɔ ashensoɔ nɔma, mmrԑ pɔtee a’ ԑhyԑn yi bԑba asan de asuafoɔ aba gyinabea yi. Mo nsa bԑka saa nshyesheaԑ yi wɔ yԑn asuafoɔ ne awofo koowaabɔ beaԑ (student/parent portal). Group C nkyekyԑmufo bԑkɔso afa teasenam ne yԑn ԑhyԑn nshyesheaԑ yi aba sukuu ԑnna ԑnnan naawɔtwe biara. Akyirikyiri akwankyerԑ asuafoɔ ԑnso bԑkɔso de akyirikyiri koowaabɔ computa (remote) ayԑ wɔn adesua.\nԐwɔsԑ (hybrid) nshyesheaԑ adesua asuafoɔ yԑ twerԑtohɔ daadaa akwahosem ayaresԑm ne aponmuden nhwehwԑmu nsembisa a’ wɔn nsa bԑka afi yԑn WPS website, worcesterschools.org. beaԑ hɔ. Ansaa na wobԑma wa abɔfra aba sukuu, bɔ mmɔden sԑ wobԑ yi nsembisa a’ yabisabisa wɔ twerԑbea nhwehwԑmu krataa yi. Sԑ wo nyiaanoo biara yԑ aane a’ yԑsrԑ sԑ wo ԑma wa abɔfra ԑma sukuu saa da no.\nԐbiomu, bɔ mmɔden sԑ wo bԑ yԑ akwahosem ayaresԑm twerԑtohɔ nsembisa. Wobehunu saa abisasem yia yԑde ahabamono ayԑ ashensoɔ yi wɔn yԑn WPS website, worcesterschools.org. Saa beaԑ yi na wobetumi atwerԑ ayԑ nsesaeԑ biara afa wa abɔfra aponmudensem.\nԐwɔsԑ osuani biara de anokataho ntoma mienu ba sukuu dabiara. Ԑwɔsԑ asuafoɔ de anokatoho ntoma yi kata wɔn ano wɔ ԑhyԑn gyinabea, mmrԑ biara wɔn te ԑhyԑn yi mu ԑne sukuu beaԑ nyinaa. Yԑbԑ hyehyԑ sukuu ahomegye mmrԑ bia asuafoɔ betumi ayi anokatahoo ntoma yi afi wɔn anim.\nSԑ wo wɔ nsembisa biara a’ bɔ mmɔden frԑ wo abɔfra sukuu.\nMe da wo ase\nĐây là tin nhắn từ tổng giám thị Binienda.\nDiễn đàn gia đình dành cho những sinh viên đã chọn học hybrid bắt đầu từ ngày 29 tháng 3 sẽ là Thứ Hai, ngày 15 tháng Ba từ 5: 30-7: 30 tối. Bạn có thể tìm thấy một biểu mẫu google cho các câu hỏi dành cho gia đình trên trang web WPS, worcesterschools.org. Các câu hỏi về gia đình trên google form sẽ được giải đáp trong suốt bài thuyết trình. Liên kết Zoom cho diễn đàn gia đình này được đăng trên trang web. Người dịch và chú thích chi tiết cũng sẽ có mặt.\nHọc Khu đã bắt đầu gửi thư cho tất cả các gia đình kể từ Thứ Hai, ngày 8 tháng Ba cho các nhóm học tập hybrid ngày 29 tháng Ba. Các điểm dừng và thời gian xe buýt vận chuyển sẽ được gửi vào tuần tới. Các điểm dừng xe buýt, thời gian đến và đón, và chỗ ngồi được chỉ định cũng sẽ được tìm thấy trong cổng thông tin học sinh và phụ huynh bắt đầu từ tuần tới. Học sinh sẽ chỉ được phép đi xe buýt mà họ đã được chỉ định. Tất cả học sinh phải đeo khẩu trang trên tất cả các xe buýt và tuân theo hướng dẫn cách ly xã hội 3' giữa các học sinh tại tất cả các điểm dừng xe buýt.\nHọc sinh Nhóm C đã chọn học hybrid- học sinh có nhu cầu đặc biệt phức tạp và học sinh SLIFE tại Chương trình New Citizens- bắt đầu đi học vào Thứ Hai tuần sau, ngày 15 tháng 3. Tất cả học sinh Nhóm C sẽ đi học bốn ngày một tuần - Thứ Hai đến Thứ Năm và các ngày Thứ Sáu còn lại học từ xa . Tất cả các gia đình của học sinh Nhóm C sẽ nhận được điện thoại từ trường của mình để biết thêm thông tin chi tiết, bao gồm cả thời gian xe buýt.\nPreviousPrevious post:Thorndyke Road School Hybrid Presentation\nNextNext post:Superintendent’s Call – March 28, 2021


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Забур 35 CARS - Nnwom 35 AKCB\n2Грех побуждает нечестивого\n3Льстит он себе в своих же глазах,\nчтобы возненавидеть его35:3 Или: «Он так превозносит себя, что не видит порок свой, чтобы возненавидеть его»..\n4Слова его уст полны беззакония и обмана;\n5Даже на ложе своём замышляет он беззаконие.\n6Вечный, милость Твоя до небес,\n7Праведность Твоя велика, как горы,\nВечный, Ты хранишь человека и зверя!\n8Милость Твоя, Всевышний, драгоценна!\n9Пируют они от щедрот Твоего дома;\n10Ведь у Тебя источник жизни,\n11Излей Свою милость на знающих Тебя,\n12Да не наступит на меня нога гордеца;\n13Посмотри, как пали беззаконники:\nCARS : Забур 35\n1Awurade wo ne wɔn a wɔne me di asi no nni asi;\nko tia wɔn a wɔko tia me.\n2Fa wo nkatabo ne wʼakode;\nna sɔre bra bɛboa me.\n3Twe peaw ne abonnua\nwɔ wɔn a wɔtaa me no so.\nKa kyerɛ me kra se,\n4Wɔn a wɔpɛ sɛ wokum me no,\nma wɔn anim ngu ase;\nwɔn a wɔbɔ me sɛe ho pɔw no,\nma wɔmfa aniwu nsan wɔn akyi.\n5Ma wɔnyɛ sɛ ntɛtɛ a mframa bɔ gu\nwɔn a Awurade bɔfo repam wɔn no.\n6Ma wɔn akwan so nnuru sum na ɛso ɛnyɛ toro,\nna Awurade bɔfo ntaa wɔn.\n7Esiane sɛ wɔde ɔtan sum me afiri kwa,\nna wotuu amoa maa me a menyɛɛ wɔn hwee no nti\n8ma ɔsɛe mmefu wɔn mu\nna ɔtan no a wɔde hintaw no nyi wɔn,\nna ma wɔnhwe amoa no mu nsɛe.\n9Afei me kra ani begye wɔ Awurade mu\nna wasɛpɛw ne ho wɔ ne nkwagye mu.\n10Me nipadua nyinaa bɛteɛ mu aka se,\n“Hena na ɔte sɛ wo, Awurade?\nWugye ohiani fi ahoɔdenfo nsam,\nne nea onni bi fi apoobɔfo nsam.”\nwobisa me nneɛma a minnim ho hwee ho asɛm.\n12Wɔde bɔne tua papa a meyɛ so ka\nna wɔma me kra yɛ basaa.\n13Nanso bere a wɔyaree no, mifuraa atweaatam\nna mede akɔnkyen brɛɛ me ho ase.\nBere a me mpaebɔ ho mmuae nnya mmae no,\n14mekɔɔ so twaa adwo,\nsɛnea meyɛ ma mʼadamfo anaa onuabarima.\nMede awerɛhow sii me ti ase\nte sɛ nea meregyam me na.\n15Nanso bere a mihintiw no wɔde anigye boaa wɔn ho ano;\nafowfo twaa me ho hyiae a minnim,\nna wodii me ho nseku a wɔantwa so da.\n16Wɔde adwemmɔne dii me ho fɛw te sɛ nnipa a wonni nyamesu,\nwɔtwɛree wɔn se guu me so.\n17Awurade, wobɛhwɛ wɔn akosi da bɛn?\nGye me nkwa fi wɔn sɛe mu,\ngye me nkwa a ɛsom bo no fi saa gyata yi nsam.\n18Na mɛda wo ase wɔ guabɔ kɛse ase;\nwɔ nnipa dodow mu na mɛkamfo wo.\n19Mma mʼatamfo a wɔtan me kwa no\nnhwɛ me haw nserew.\nMma wɔn a menyɛɛ wɔn hwee nanso wɔtan me no\nmmfa adwene bɔne mmu me anikyiw.\n20Wɔnnkasa asomdwoe so,\nna mmom, wɔde ntwatoso\ntia nnipa a wɔmpɛ wɔn ho asɛm wɔ asase yi so.\n21Wɔhwɛ me haw ka se, “Yiw! Yiw,\nyɛde yɛn ankasa ani ahu.”\n22Awurade, woahu na mmua wʼano.\nNtwe wo ho nkɔ akyiri, Awurade.\n23Nyan, sɔre na bɛbɔ me ho ban!\nKa bi ma me, me Nyankopɔn ne mʼAwurade.\n24Di mʼasɛm ma me wɔ wo trenee no mu, Awurade me Nyankopɔn;\nmma wɔnnhwɛ me haw nserew.\n25Mma wɔnnwene nka se, “Yiw, nea yɛpɛ ni!”\nanaa wɔnnka se, “Yɛanya no.”\n26Ma wɔn a wɔhwɛ me haw serew me wɔ mʼahohiahia mu no\nnyinaa anim ngu ase na wɔnyɛ basaa;\nma wɔn a wodi me so akokurokosɛm no\nnhyɛ aniwu ne animguase atade.\n27Ma wɔn a wodi ahurusi wɔ me bembu ho no\nmfa anigye ne ahosɛpɛw nteɛ mu\nbere nyinaa mu; ma wɔnka se, “Momma Awurade so,\nɔno na nʼani gye ne somfo yiyedi ho.”\n28Me tɛkrɛma bɛka wo trenee,\nne wʼayeyi, da mu nyinaa.\nAKCB : Nnwom 35


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Wɔkyekyɛɛ asaase a ɛwɔ Yordan atɔe fam no (1-5)\nKaleb nyaa Hebron sɛ n’agyapade (6-15)\n14 Eyi ne agyapade a Israelfo nyae wɔ Kaanan asaase so a ɔsɔfo Eleasar ne Nun ba Yosua ne Israel agyanom mmusua mu mpanyimfo kyɛ maa wɔn.+ 2 Wɔbɔɔ ntonto de kyɛɛ agyapade no+ maa mmusuakuw akron ne fã no,+ sɛnea na Yehowa nam Mose so ahyɛ no. 3 Ná Mose de mmusuakuw abien ne fã no agyapade ama wɔn dedaw wɔ Yordan agya.*+ Lewifo de, wamma wɔn agyapade no bi wɔ wɔn mu.+ 4 Wɔfaa Yosef asefo sɛ mmusuakuw abien,+ Manase ne Efraim.+ Wɔantwa asaase no bi amma Lewifo no, gye nkurow+ a wɔbɛtena mu ne ɛho nsaase a wɔn nyɛmmoa bedidi so na wɔde wɔn nneɛma agu so.+ 5 Enti Israelfo no kyekyɛɛ asaase no sɛnea na Yehowa ahyɛ Mose no. 6 Afei Yuda mmarima baa Yosua nkyɛn wɔ Gilgal,+ na Kenisini Yefune ba Kaleb+ ka kyerɛɛ no sɛ: “Wo ara wunim asɛm a Yehowa ka faa me ne wo ho+ kyerɛɛ nokware Nyankopɔn nipa Mose+ wɔ Kades-Barnea.+ 7 Bere a Yehowa akoa Mose somaa me fii Kades-Barnea sɛ menkɔhwɛ asaase no,+ na madi mfe 40, na mesan bae de asɛm a ɛwom biara bɛtoo n’anim.*+ 8 Me nuanom a me ne wɔn kɔe no maa nnipa no koma tui;* nanso me de, mede me koma nyinaa* dii Yehowa me Nyankopɔn akyi.+ 9 Saa da no, Mose kaa ntam sɛ: ‘Asaase a wode wo nan sii so no bɛyɛ wo ne wo mma agyapade daa, efisɛ wode wo koma nyinaa adi Yehowa me Nyankopɔn akyi.’+ 10 Na sɛnea Yehowa hyɛɛ bɔ no,+ wama matena ase+ mfe 45 ni, efi bere a Yehowa hyɛɛ Mose bɔ no, bere a na Israelfo nam sare so no.+ Ɛnnɛ meda so te ase, na madi mfe 85. 11 Ɛnnɛ meda so wɔ ahoɔden te sɛ da a Mose somaa me no. Ahoɔden a na mewɔ saa bere no, seesei saa ara na ɛte; metumi de akɔ ɔko asan de ayɛ nneɛma foforo. 12 Enti fa asaase a ɛwɔ bepɔw so a Yehowa hyɛɛ ho bɔ saa da no ma me. Ɛwom, saa da no wotee sɛ Anakfo+ wɔ hɔ, na wɔwɔ nkurow akɛse a wɔabɔ ho ban.+ Nanso minim sɛ Yehowa bɛka me ho,+ na mɛpam wɔn* sɛnea Yehowa kae no.”+ 13 Enti Yosua hyiraa Yefune ba Kaleb, na ɔde Hebron maa no sɛ n’agyapade.+ 14 Ɛno nti na ɛde besi nnɛ, Hebron yɛ Kenisini Yefune ba Kaleb agyapade no, efisɛ ɔde ne koma nyinaa dii Israel Nyankopɔn Yehowa akyi.+ 15 Kan no, na wɔfrɛ Hebron sɛ Kiriat-Arba+ (ná Arba yɛ Anakfo mu ɔkatakyi). Na wɔanko wɔ asaase no so bio.+\n^ Nt., “asɛm a ɛwɔ me komam biara bɛtoo n’anim.”\n^ Nt., “maa nnipa no koma nanee.”\n^ Anaa “metu wɔn.”


KENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bengali Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luganda Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Ndebele (Zimbabwe) Nepali Norwegian Oromo Pangasinan Polish Portuguese Punjabi Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zulu\nNÁ YESU nyɛ ɔdefo anaa obi a odi nnipa so tumi. Wansi n’ankasa fie. Nanso ne nkyerɛkyerɛ asesa nnipa ɔpepem pii abrabɔ. Yemmisa sɛ, Yesu Kristo tenaa ase ampa? Dɛn na abenfo a wɔtenaa ase tete ne nnɛ nyinaa ka?\nMichael Grant a ɔyɛ abakɔsɛm kyerɛwfo na ɔsan nim tete amammerɛ kaa sɛ: “Sɛnea yegye nsɛm a nhoma ahorow ka fa nnipa binom a wɔtenaa ase tete ho tom no, saa ara na ɛsɛ sɛ yegye nsɛm a Apam Foforo no nso ka fa Yesu ho no tom. Yɛrentumi nka sɛ nea nhoma ahorow ka fa nnipa binom ho no yɛ nokware nanso nea Bible ka fa Yesu ho no deɛ, ɛnyɛ nokware.”\nRudolf Bultmann a ɔyɛ Apam Foforo ho ɔbenfo no kaa sɛ: “Ntease biara nnim sɛ obi begye kyim sɛ Yesu antena ase. Obiara a n’adwenem da hɔ nim sɛ Kristosom fii ase wɔ tete Palestina, na Yesu na na ɔda ano.”\nWill Durant yɛ abakɔsɛm kyerɛwfo, nhoma kyerɛwfo, ne nyansapɛfo. Ɔkaa sɛ: “Sɛ yɛka sɛ nnipa mpapahwekwaa kakraa bi na wɔbɔɔ wɔn tirim kaa onipa bi a ɔwɔ tumi na odi mũ, ɔbɔ bra pa, na odwen adesamma baakoyɛ ho ho asɛm a, ɛnde na ɛyɛ anwonwade kɛse sen nea wɔakyerɛw wɔ Nsɛmpa no mu nyinaa.”\nAlbert Einstein yɛ Yudani nyansahufo a wɔwoo no Germany. Ɔkaa sɛ: “Meyɛ Yudani, nanso m’ani gye Nasareni no ho paa.” Bere a wobisaa no sɛ obu Yesu sɛ obi a ɔtenaa ase ampa no, obuae sɛ: “Ɛyɛ nokware turodoo. Obiara ntumi nnye ho kyim! Obiara nni hɔ a ɔbɛka sɛ sɛ ɔkenkan Nsɛmpa no a, onhu sɛnea na Yesu te. Asɛmfua biara ma wuhu ne nipaban pefee. Biribiara nni hɔ a ɛkyerɛ sɛ Yesu yɛ anansesɛm mu nipa bi.”\n“Obiara nni hɔ a ɔbɛka sɛ sɛ ɔkenkan Nsɛmpa no a, onhu sɛnea na Yesu te.”—Albert Einstein\nDƐN NA ABAKƆSƐM MA YEHU?\nYesu asetena ne ne som adwuma ho nsɛm nyinaa wɔ Bible nhoma a wɔfrɛ no Nsɛmpa no mu. Wɔde wɔn a wɔkyerɛw Nsɛmpa no din na ɛtotoo so; Mateo, Marko, Luka ne Yohane. Weinom nyinaa da nkyɛn a, nhoma afoforo nso wɔ hɔ a ɛnyɛ Kristofo nhoma, na ɛno nso bɔ Yesu din.\n(Bɛyɛ afe 56-120 Y.B., anaa Yɛn Bere mu) Tete Roma abakɔsɛm akyerɛwfo a wobu wɔn paa no, Tacitus ka ho. Ɔkyerɛw nsɛm a esisii Roma Ahemman no mu fi afe 14 Y.B. kosi afe 68 Y.B. (Yesu wui afe 33 Y.B.) Tacitus kyerɛwee sɛ, bere a ogya kɛse bi sɛee nneɛma wɔ Roma wɔ afe 64 Y.B. no, nkurɔfo de hyɛɛ Ɔhempɔn Nero. Nanso Tacitus kyerɛwee sɛ, “nea ɛbɛyɛ na nkurɔfo agyae saa asɛm no ka no,” Nero de ogya a ɛtɔɔ Roma no ho asodi too Kristofo so. Afei Tacitus kaa sɛ: “Tibero bere so na amrado Pontio Pilato kum Kristo, nea ɛnam no so ma wonyaa edin Kristofo no.—Annals, XV, 44.\n(Bɛyɛ afe 69–122 Y.B. akyi) Ɔno nso yɛ Roma abakɔsɛm kyerɛwfo. Ɔkyerɛwee nsɛm a esisii wɔ Roma ahempɔn 11 a wodi kan no bere so wɔ ne nhoma bi mu. (Lives of the Caesars) Ɔfã a ɛfa Claudius ho no fa akasakasa a esii wɔ Yudafo a na wɔwɔ Roma no mu ho. Ɛbɛyɛ sɛ na ɛfa onii ko a Yesu yɛ ho. (Asomafo Nnwuma 18:2) Suetonius kyerɛwee sɛ: “Esiane sɛ na Yudafo no taa gye Kristo ho akyinnye ma ɛde basabasayɛ ba nti, [Claudius] pam wɔn fii Roma.” (The Deified Claudius, XXV, 4) Ɛwom sɛ Suetonius dii mfomso bɔɔ Yesu sobo sɛ ɔno nti na na asomdwoe nni ɔman no mu deɛ, nanso ogye toom sɛ Yesu tenaa ase.\n(Bɛyɛ afe 61-113 Y.B.) Ɔyɛ Roma nhoma kyerɛwfo ne aban mu panyin a na ɔhwɛ Bitinia (nnɛyi Turkey) so. Ɔkyerɛw krataa kɔmaa Roma Amrado Trajan de kyerɛɛ no ɔkwan a ɛsɛ sɛ ɔde Kristofo a wɔwɔ saa mantam no mu no fa so. Pliny kaa sɛ, ɔbɔɔ mmɔden sɛ ɔbɛhyɛ Kristofo no ma wɔapo Kristosom. Wɔn a wɔantie no no, okum wɔn. Ɔkyerɛkyerɛɛ mu sɛ: ‘Mekankye kyerɛɛ anyame no, na wɔn a wɔkankye dii m’akyi na wɔhyew aduhuam guu nsã maa wo honi, na akyiri yi wɔdomee Kristo no, mema wɔfaa wɔn ho dii, mankum wɔn.’—Pliny—Letters, Book X, XCVI.\n(Bɛyɛ afe 37-100 Y.B.) Ɔyɛ Yudafo sɔfo ne abakɔsɛm kyerɛwfo. Ɔkaa sɛ, na Anas yɛ Yudafo sɔfo panyin, na sɛ ɛba amanyɔsɛm mu a, na n’ano du guam paa. “Ɔno na ɔmaa Sanhedrin atemmufo [Yudafo asɛnnibea kɛse] hyiae ma wɔde ɔbarima bi a wɔfrɛ no James begyinaa wɔn anim. Ná saa James yi nua ne Yesu, nea wɔfrɛ no Kristo no.”—Jewish Antiquities, XX, 200.\nWei yɛ Yudafo asɔfo nsɛm bi a wɔkyerɛw no Yesu wui akyi bɛyɛ afe 200 kosi afe 500 hɔ baabi, na ɛka sɛ Yesu atamfo mpo gye toom sɛ ɔtenaa ase. Asɛm bi a ɛwom ka sɛ: “Twam afahyɛ no mu no, wɔsɛnee Yesu, Nasareni no,” na asɛm yi yɛ nokware. (Babylonian Talmud, Sanhedrin 43a, Munich Codex; hwɛ Yohane 19:14-16.) Baako nso ka sɛ: “Ɛmpare yɛn sɛ yɛbɛwo ɔbabarima a ogu ne ho anim ase wɔ baguam te sɛ Nasareni no”—abodin a na wɔtaa de frɛ Yesu.—Babylonian Talmud, Berakoth 17b, footnote, Munich Codex; hwɛ Luka 18:37.\nADANSE A BIBLE DE MA\nNsɛmpa no ma yehu Yesu asetena ne ne som adwuma ho nsɛm nyinaa. Ɛnyɛ ɛno nko, ɛsan bobɔ nnipa ne nkurow bi din, na ɛka mmere pɔtee nso ho asɛm—nneɛma a ɛma abakɔsɛm bi di mũ. Ɛho nhwɛso wɔ Luka 3:1, 2. Asɛm a ɛwɔ hɔ no ma yehu bere pɔtee a ɔbarima bi a wɔfrɛ no Yohane Suboni hyɛɛ ne dwumadi ase. Wɔka sɛ, na obedi kan aba ansa Yesu aba.\n“Kyerɛwnsɛm no nyinaa fi Onyankopɔn honhom mu.”—2 Timoteo 3:16\nLuka kyerɛwee sɛ: “Tiberio Kaesare ahenni afe a ɛto so dunum mu, bere a na Pontio Pilato yɛ Yudea amrado, na Herode di Galilea mantam so na ne nua Filipo di Iturea ne Trakoniti amantam so, na Lisania di Abilene mantam so, wɔ asɔfo mpanyin Anas ne Kaiafa nna no mu no, Onyankopɔn asɛm baa Sakaria ba Yohane nkyɛn wɔ sare so.” Edin ahorow a Luka bobɔɔ no pɛpɛɛpɛ yi ma yehu sɛ ‘Onyankopɔn asɛm baa Yohane nkyɛn’ wɔ afe 29 Y.B.\nAbakɔsɛm akyerɛwfo nim nnipa atitiriw nson a Luka bobɔɔ wɔn din no yiye paa. Ɛno mpo no, bere bi a atwam no, na nnipa bi gye kyim ka sɛ Pontio Pilato ne Lisania nyɛ nkurɔfo a wɔtenaa ase ankasa. Nanso ankyɛ koraa na wɔn ani wui. Wohuu tete ɔbo bi a wɔakyerɛw saa nnipa atitiriw mmienu yi din wɔ so, na ɛno foaa Luka kyerɛwtohɔ no so pɛpɛɛpɛ. *\nWEI NYINAA SO MFASO NE SƐN?\nYesu kaa Onyankopɔn Ahenni ho asɛm kyerɛɛ nkurɔfo. Ɛyɛ aban a ebedi wiase nyinaa so\nTena a Yesu tenaa ase no yɛ asɛnhia efisɛ ne nkyerɛkyerɛ so wɔ mfaso paa. Ɛho nhwɛso ne sɛ, Yesu kyerɛkyerɛɛ nnipa sɛnea wɔbɛbɔ wɔn bra ma wɔn ho atɔ wɔn na wɔn ani agye. * Afei ɔhyɛɛ bɔ nso sɛ bere bi bɛba a aban baako pɛ a wɔfrɛ no “Onyankopɔn Ahenni” bedi nnipa nyinaa so. Saa bere no, adesamma nyinaa benya asomdwoe a biribiara renhunahuna wɔn.—Luka 4:43.\nAban a Onyankopɔn ahyehyɛ no, wɔfrɛ no “Onyankopɔn Ahenni.” Wohwɛ edin a wɔde ato so no a, ɛfata paa efisɛ ɛbɛma nnipa nyinaa ahu Onyankopɔn tumidi wɔ asase so baabiara. (Adiyisɛm 11:15) Yesu sii saa nokwasɛm no so dua bere a ɔrekyerɛ n’akyidifo mpaebɔ no. Ɔkaa sɛ: “Yɛn Agya a wowɔ soro, . . . W’ahenni mmra. W’apɛde nyɛ hɔ wɔ asase so.” (Mateo 6:9,10) Mfaso bɛn na Ahenni no bɛma adesamma anya? Ebi na edidi so yi:\nƆko ne basabasayɛ to betwa.—Dwom 46:8-11.\nAtirimɔdensɛm, pɛsɛmenkominya ne nyansakorɔn befi hɔ koraa, na yɛrenhu nnipa abɔnefo bio.—Dwom 37:10, 11.\nNnipa a Ahenni no bedi wɔn so no ani begye wɔn adwuma ho efisɛ ɛbɛma wɔn koma atɔ wɔn yam.—Yesaia 65:21, 22.\nAsase no bɛsan asi ne dedaw mu, na ɛso nnɔbae bɛdɔɔso.—Dwom 72:16; Yesaia 11:9.\nSɛ ebinom hwɛ saa bɔhyɛ ahorow yi a, ebia nea wɔbɛka ara ne sɛ ɛyɛ bɔsrɛmka bi kɛkɛ. Nanso wunhu sɛ nea nnipa ka sɛ wɔbɛyɛ mmom na ɛyɛ bɔsrɛmka? Wo deɛ hwɛ asɛm yi: Ɛnnɛ nnipa anya nkɔanim paa wɔ adesua, nyansahu, ne abɛɛfo mfiri mu, nanso nnipa mpempem pii da so ara te nka sɛ wonni ahobammɔ na wonnim nea ebesi ɔkyena mpo. Ade rekye na ade resa nyinaa, yehu sɛ asetena mu ayɛ den, na amanyɔsɛm ne nyamesom nso mmaa nnipa ho ntɔɔ wɔn. Saa ara nso na pɛsɛmenkominya ne nyansakorɔn abu so. Anokwa, nnipa amammu adi yɛn huammɔ paa!—Ɔsɛnkafo 8:9.\nEnti ɛho hia paa sɛ yehu sɛ Yesu tenaa ase ampa. * Efisɛ 2 Korintofo 1:19, 20 ka sɛ: “Onyankopɔn bɔhyɛ dodow nyinaa nam no [Kristo] so ayɛ Yiw.”\n^ nky. 23 Wɔahu tete ɔbo bi a wɔakyerɛw ɔmantam sodifo, Lisania din wɔ so. (Luka 3:1) Ná odi Abilene mantam no so wɔ bere pɔtee a Luka kaa ho asɛm no mu.\n^ nky. 25 Wubetumi ahu Yesu nkyerɛkyerɛ yi bi wɔ Mateo 5 kosi 7. Wɔtaa frɛ saa nsɛm yi Bepɔw so Asɛnka.\n^ nky. 32 Sɛ wopɛ Yesu ne ne nkyerɛkyerɛ ho nsɛm pii a, kɔ www.jw.org/tw na hwɛ BIBLE NKYERƐKYERƐ > BIBLE NSƐMMISA HO MMUAE.\nDɛn na ɛma nea Nsɛmpa no ka fa Yesu ho no yɛ nokware?


Koçi Xoxe (pronounced [ˈkɔtʃi ˈdzɔdzɛ]; May 1, 1911 – June 11, 1949) was the Defence and Interior Minister of Albania for some time under Enver Hoxha.\n^ Balevski, Milčo (1987). Albanija po Enver Hodža (in Macedonian). Skopje, Macedonia: Makedonska kniga. ^ Elsie, Robert (2010). Historical Dictionary of Albania. p. 420. ^ Мете, Серж. „История на албанците" (Serge Métais, "Histoire des Albanais"), С., Рива, 2007, стр. 286\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Koçi_Xoxe&oldid=738080759"\tCategories: 1917 births1949 deathsAlbanian politiciansAlbanian communistsExecuted politiciansExecuted Albanian peoplePeople executed by Albania by hangingAegean MacedoniansGovernment ministers of AlbaniaPeople from FlorinaPeople from Manastir VilayetGreek people of Albanian descentGeneral Prosecutors of AlbaniaHidden categories: CS1 Macedonian-language sources (mk)All articles with unsourced statementsArticles with unsourced statements from September 2015Wikipedia articles with VIAF identifiersWikipedia articles with LCCN identifiersWikipedia articles with GND identifiers\tNavigation menu\nБългарскиCatalàDeutschEspañolFrançaisMagyarМакедонскиNederlandsNorsk bokmålPolskiРусскийShqipСрпски / srpskiSrpskohrvatski / српскохрватскиTürkçeУкраїнська中文\tEdit links\tThis page was last modified on 6 September 2016, at 20:08.


Hiob 39 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nMmoa a Onyankopɔn bɔɔ wɔn no ma yehu sɛ nnipa nnim hwee (1-30)\nAbotan so mpɔnkye ne ɔwansan (1-4)\nSare so afurum (5-8)\nAkorɔma ne ɔkɔre (26-30)\n39 “Wunim bere a bepɔw so mpɔnkye de wo?+ Na woahu sɛ ɔwansan rewo pɛn?+ 2 Wubetumi akan abosome dodow a wɔn mma di wɔ wɔn yam? Wunim bere a wɔde wo? 3 Wɔkotow wo wɔn mma,Na wɔn awo mu yaw no to twa. 4 Wɔn mma nya ahoɔden, na wonyinyin wɔ wuram;Wopue kɔ, na wɔnsan mma wɔn nkyɛn bio. 5 Hena na ɔma sare so afurum de ne ho?+Na hena na ɔsan sare so afurum nhama? 6 Mede sare so ayɛ ne fi,Na mede nkyene kurow ayɛ ne tenabea. 7 Ɔmfa gyegyeegye a ɛwɔ kurow mu nyɛ hwee;Ɔnte nea ɔka no kɔ adwuma no nteɛteɛm. 8 Okyinkyin mmepɔw so hwehwɛ adidibea;Ɔhwehwɛ wura biara a ɛyɛ frɔmfrɔm. 9 Wohwɛ a, ɛkoɔ* bɛpene so asom wo?+ Anaa ɔbɛda buw a woabobɔ* mu anadwo? 10 Wubetumi de hama akyekyere ɛkoɔ ama watwa nkofi nteaanteaa ama wo?Anaa obedi w’akyi afuntum wɔ obon mu? 11 Wode wo ho bɛto n’ahoɔden dodow so,Na wode w’adwuma kɛse ahyɛ ne nsa? 12 Wubenya ne mu awerɛhyem sɛ ɔde wo nnɔbae* bɛbrɛ wo?Na ɔbɛboaboa ano aba w’awiporowbea? 13 Sohori de anigye bɔ ne ntaban mu,Nanso wohwɛ a, ne ntaban ne ne ntakra ne asukɔnkɔn de na ɛsɛ?+ 14 Efisɛ ɔtow ne nkosua gu fam,Na mfuturu mu na ɔma enya ɔhyew. 15 Ne werɛ fi sɛ obi nan betumi abobɔ no,Anaa wuram aboa bi betumi atiatia so. 16 Ɔbɔ ne mma atirimɔden; ɔyɛ wɔn te sɛ nea wɔnyɛ ne mma;+Ɛnhaw no sɛ ɔbɛbrɛ agu. 17 Efisɛ Onyankopɔn ama nyansa abɔ no,*Na wamma wannya ntease. 18 Nanso sɛ ɔsɔre, na ɔbɔ ne ntaban mu a,Ɔserew ɔpɔnkɔ ne nea ɔte no so. 19 Wo na woma ɔpɔnkɔ ahoɔden?+ Anaa wo na wode nwi hyehyɛ ne kɔn mu? 20 Wubetumi ama wahuruhuruw sɛ ntutummɛ? Sɛ ɔporow ne hwene mu a, ɛyɛ hu paa.+ 21 Ɔde ne nan pempem fam wɔ obon mu, na ɔde ahoɔden huruhuruw;+Ɔde anibere kɔ ɔko.*+ 22 Ohu ade a ɛyɛ hu a, ɔserew, na onsuro hwee.+ Na onguan mfi sekan ano. 23 Agyan wosow wɔ no so,Peaw ne pɛmɛ twa yerɛwyerɛw. 24 Ne ho pere no, na ogye bum kɔ n’anim,*Sɛ ɔte abɛn nnyigyei a, ontumi nnyina faako.* 25 Sɛ ɔte abɛn a, ɔka sɛ, ‘Ahãã!’ Ɔko wɔ akyirikyiri mpo a, ɔte ne hua,Na ɔte asahene nteɛteɛm ne ɔko nteɛm.+ 26 Wo nyansa nti na akorɔma tu fãã,Na ɔtrɛw ne ntaban mu kyerɛ anaafo anaa? 27 Anaa wo na woma ɔkɔre tu kɔ soro,+Na ɔkɔyɛ ne berebuw wɔ sorosoro?+ 28 Bepɔw so na ɔda anadwo,Ɔte bepɔw atifi tɔnn wɔ ɔbotan so.* 29 Ɛhɔ na ofi hwehwɛ aduan;+N’ani hu ade wɔ akyirikyiri. 30 Na ne mma fifew mogya;Baabi a afunu wɔ no, ɛhɔ na ɔwɔ.”+\n^ Anaa “wuram nantwi.”\n^ Anaa “ɔbɛda wo mmoa adididaka.”\n^ Nt., “w’aba.”\n^ Nt., “ama ne werɛ afi nyansa.”\n^ Nt., “Opue kohyia akode.”\n^ Nt., “ɔmene asaase.”\n^ Ebetumi nso akyerɛ, “onnye nni.”\n^ Nt., “ɔbotan ano hwirenhwiren.”


1 Mose 31 ASCB – 创世记 31 CCB | Biblica\n1 Mose 31 ASCB – 创世记 31 CCB\nYakob Dwane Firi Laban Nkyɛn\n1Yakob tee sɛ Laban mmammarima no reka sɛ, “Yakob afa yɛn agya ho nneɛma nyinaa. Nʼahonya nyinaa firi yɛn agya nneɛma a wafa no.” 2Yakob hunuu sɛ, afei deɛ, Laban nte nʼanim nkyerɛ no sɛ kane no.\n3Afei, Awurade ka kyerɛɛ Yakob sɛ, “Sane kɔ wʼabusuafoɔ ne wo nkurɔfoɔ asase so, na mɛdi wʼakyi.”\n4Enti, Yakob soma ma wɔkɔfrɛɛ ne yerenom Rahel ne Lea sɛ, wɔmmra ne nkyɛn wɔ ɛserɛ no so, faako a ɔne ne nnwankuo no wɔ no. 5Wɔbaeɛ no, ɔka kyerɛɛ wɔn sɛ, “Mahunu sɛ, afei deɛ, mo agya Laban anim nyɛ me fɛ sɛ kane no, nanso Onyankopɔn a mʼagya Isak somm no no ka me ho. 6Monim sɛ, mayi me yam, de mʼahoɔden nyinaa ayɛ adwuma, ama mo agya; 7nanso mo agya nam nsisie kwan so, asesa mʼakatua mu mprɛdu. Nanso, yei nyinaa akyiri, Onyankopɔn amma no ɛkwan amma wanyɛ me bɔne. 8Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ ntokontrama no bɛyɛ wʼakatua,’ na sɛ mmoa no wo a, na wɔawo mma a wɔn ho yɛ ntokontrama. Sɛ ɔka sɛ, ‘Mmoa a wɔn ho yɛ nsensaneɛ no bɛyɛ wʼakatua’ a, na wɔawowo mma a wɔn ho yɛ nsensaneɛ. 9Ɛkwan a Onyankopɔn nam so agye mo agya nsam nyɛmmoa no de wɔn ama me ama mayɛ ɔdefoɔ no ne no.\n10“Ɛduruu ɛberɛ a mmoa no hyiam no, mesoo daeɛ hunuu sɛ, nnwennini a wɔforo nnwammedeɛ no ho yɛ ntokontrama, nsensaneɛ anaa nsisimu. 11Onyankopɔn ɔbɔfoɔ frɛɛ me wɔ daeɛ no mu ka kyerɛɛ me sɛ, ‘Yakob!’ Ɛnna megyee so sɛ, ‘Me nie!’ 12Ɛnna ɔsoro abɔfoɔ no ka kyerɛɛ me sɛ, ‘Hwɛ na hunu sɛ, nnwennini a wɔforo nnwammedeɛ no nyinaa ho yɛ nsensaneɛ, ntokontrama anaa nsisimu, na mahunu ɛkwan a Laban de wo fa so no nyinaa. 13Mene Onyankopɔn a meyii me ho adi kyerɛɛ wo wɔ Bet-El, beaeɛ a wode ɛboɔ sii hɔ, hwiee ngo guu so, somm me, hyɛɛ me bɔ sɛ, wobɛsom me no. Afei, tu firi saa asase yi so ntɛm ara, na sane kɔ asase a wɔwoo wo wɔ so no so.’ ”\n14Na Rahel ne Lea bisaa sɛ, “Enti, saa tebea a yɛwɔ mu yi, yɛwɔ kyɛfa bi wɔ yɛn agya agyapadeɛ mu anaa? 15Yɛn agya mfa yɛn sɛ yɛyɛ ahɔhoɔ? Watɔn yɛn, na yɛn tiri sika a ɔgyeeɛ no nso, wadi. 16Ɛyɛ nokorɛ turodoo sɛ, yɛn agya ahodeɛ a Onyankopɔn gyeeɛ no nyinaa yɛ yɛn ne yɛn mma dea. Enti, biribiara a Onyankopɔn aka akyerɛ wo sɛ yɛ no, yɛ.”\n17Ɛda bi, Yakob de ne mma ne ne yerenom tenatenaa nyoma so. 18Ɔkaa ne mmoa nyinaa, agyapadeɛ a wanya nyinaa ne mmoa a ɔnyaa wɔ Paddan-Aram nyinaa dii nʼanim sɛ, ɔrekɔ nʼagya Isak nkyɛn wɔ Kanaan asase so.\n19Ɛberɛ a Laban kɔɔ wiram sɛ ɔrekɔtwitwa ne nnwan ho nwi no, Rahel faa nʼakyi kɔwiaa nʼagya fie abosom. 20Yakob daadaa Aramni Laban a wamma wanhunu sɛ, ɔredwane. 21Yakob de nʼahodeɛ nyinaa dwaneeɛ. Ɔtwaa Asubɔnten Eufrate, de nʼani kyerɛɛ bepɔ asase Gilead no so.\nLaban Ti Yakob\n22Yakob ne nʼabusuafoɔ dwaneeɛ no, nnansa akyiri ansa na Laban tee sɛ wɔkɔ. 23Laban faa ne fiefoɔ, kaa ne ho, de anibereɛ tii Yakob. Nnanson akyiri ansa na ɔkɔtoo Yakob ne ne nkurɔfoɔ no wɔ bepɔ Gilead so. 24Saa ɛda no ara anadwo, Onyankopɔn yii ne ho adi wɔ daeɛ mu kyerɛɛ Aramni Laban. Ɔka kyerɛɛ no wɔ daeɛ no mu sɛ, “Hwɛ yie na woankɔka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne ankyerɛ Yakob.”\n25Ɛberɛ a Laban ne ne fiefoɔ kɔtoo Yakob no, na Yakob asisi ne ntomadan wɔ bepɔ Gilead atifi. Laban ne ne fiefoɔ no nso sisii wɔn ntomadan wɔ bepɔ no ayaase. 26Afei, Laban kɔɔ Yakob nkyɛn kɔbisaa no sɛ, “Woadaadaa me. Asɛm bɛn na wode adi me yi? Woakyekyere me mmammaa de wɔn redwane te sɛ nnommumfoɔ. 27Adɛn enti na wodaadaa me, na wodwane firii me nkyɛn a woankra? Sɛ wokraa me a, anka mɛto wo ɛpono, na mama nnipa abɛbɔ sankuo, ato nnwom wɔ apontoɔ no ase, de agya wo kwan. 28Woamma mankyeakyea me nananom ne me mmammaa yi nsam mpo, amfa annya wɔn kwan. Woadi nkwaseasɛm. 29Mewɔ tumi sɛ anka meyɛ wo bɔne, nanso, nnora anadwo, Onyankopɔn a wo agya somm no no ka kyerɛɛ me wɔ daeɛ mu sɛ, ‘Hwɛ yie na woanka asɛm biara, sɛ ɛyɛ asɛm pa anaa asɛmmɔne, ankyerɛ Yakob.’ 30Esiane sɛ wʼani agyina wo agya fie enti, na ɛsɛ sɛ wokɔ ara, na adɛn enti na wowiaa mʼabosom, de kaa wo nneɛma ho?”\n31Yakob buaa Laban sɛ, “Na mesuro. Na ɛyɛ me sɛ wode tumi bɛgye wo mmammaa no afiri me nsam. 32Nanso, obiara a wobɛhunu wʼabosom no wɔ ne nkyɛn no, ɔsɛ owuo. Wʼankasa hwehwɛ, sɛ wobɛhunu biribiara a ɛyɛ wo dea wɔ me nneɛma yi mu wɔ yɛn nuanom yi anim. Sɛ wohunu biribiara a ɛyɛ wo dea a, fa wʼadeɛ.” Ɛberɛ a Yakob kaa saa asɛm yi no, na ɔnnim sɛ Rahel na wawia nʼagya Laban abosom no.\n33Ɛno enti, Laban kɔɔ Yakob, Lea, ne nʼasomfoɔ Bilha ne Silpa ntomadan mu kɔhwehwɛɛ hɔ, nanso wanhunu biribiara. Afei, ɔkɔwuraa Rahel ntomadan mu. 34Ɛfiri sɛ, na Rahel awia abosom no de ahyehyɛ ne yoma no atɛ ase, atena so. Enti, Laban kɔhwehwɛɛ nneɛma a ɛwɔ Rahel ntomadan no nyinaa mu, nanso wanhunu abosom no.\n35Afei, Rahel ka kyerɛɛ nʼagya sɛ, “Agya, mma wo bo mfu me sɛ mete hɔ wɔ wʼanim na mensɔre nnyina hɔ, ɛfiri sɛ, makɔ afikyire.” Enti, Laban toaa so hwehwɛɛ abosom no ara, nanso wanhunu.\n36Ɛyɛɛ saa no, Yakob bo fuu Laban yie, bisaa no sɛ, “Bɔne bɛn na mayɛ? Amumuyɛsɛm bɛn na madi a ɛno enti, woataa me ara yi?” 37Wohwehwɛɛ me nneɛma nyinaa mu yi, ɛdeɛn adeɛ na wohunuiɛ a ɛyɛ wo ne wo fiefoɔ dea? Deɛ wohunuiɛ biara no, fa bɛto dwa wɔ me nuanom ne wo nuanom a wɔahyia ha yi nyinaa anim, na wɔnkyerɛ deɛ ɛyɛ ne dea.\n38“Mfirinhyia aduonu a wo ne me tenaeɛ, wo nnwan ne wo mmirekyie abereɛ no ampompɔn, na mankum wo nnwennini yi bi amfiri wo nnwankuo yi mu, anwe da. 39Mamfa wʼaboa biara a akekaboa bi atete ne mu ammrɛ wo; wɔn a mmoa kumm wɔn no, mʼankasa mehyɛɛ anan mu. Afei sɛ ɛba sɛ wɔwia wo mmoa no bi, anadwo anaa awia a, woma metua ka. 40Saa na asetena a me ne wo teɛ no teɛ. Meyɛɛ wʼadwuma awia maa owia hyee me. Meyɛɛ wʼadwuma anadwo maa awɔ dee me, maa sɛ, mekɔ kɛtɛ so koraa a, mentumi nna. 41Mfirinhyia aduonu a metenaa wo nkyɛn nyinaa, na saa na mʼasetena teɛ. Mede mfirinhyia dunan na ɛyɛɛ adwuma maa wo, de waree wo mmammaa baanu no. Ɛnna mede mfirinhyia nsia nso hwɛɛ wo nnwan. Deɛ ɛtwa toɔ koraa ne sɛ, wosesaa mʼakatua mpɛn edu. 42Sɛ ɛnyɛ Onyankopɔn a mʼagya somm no, Onyankopɔn a Abraham somm no a ɔwɔ mafa ne suro a mesuro mʼagya Isak a, anka nokorɛm nie, wopamoo me, maa mede me nsapan kɔeɛ. Nanso Onyankopɔn hunuu mʼamanehunu ne me nsa ano adwuma enti na nnora anadwo ɔkaa wʼanim no.”\n43Laban buaa Yakob sɛ, “Mmaa no yɛ me mmammaa, mmɔfra no nso yɛ me nananom, ɛnna nnwankuo no nso yɛ me nnwankuo. Nneɛma a wohunu yi nyinaa yɛ me dea. Ɛbɛyɛ dɛn na matumi ayɛ mʼankasa me mmammaa ne me nananom bɔne? 44Afei, bra na me ne wo nyɛ apam a ɛbɛdi me ne wo ntam adanseɛ. Saa apam no so na yɛbɛdi wɔ yɛn asetena nyinaa mu.”\n45Enti, Yakob faa ɛboɔ de sii hɔ yɛɛ nkaeɛdum. 46Yakob kyerɛɛ ne nuanom no sɛ, “Montase aboɔ!” Enti, wɔtasee aboɔ boaa ano. Afei, wɔn nyinaa tenaa ho didiiɛ. 47Laban frɛɛ aboɔ kuo no Yegar-Sahaduta a asekyerɛ ne Adanseɛ Kuo. Yakob nso frɛɛ saa aboɔ kuo no Gal-Ed, a asekyerɛ ne Adanseɛ Kuo saa ara.\n48Afei, Laban kaa sɛ, “Aboɔ Kuo yi na ɛdi me ne wo ntam adanseɛ ɛnnɛ!” Ɛno enti na wɔfrɛ no Gal-Ed no. 49Na wɔsane frɛ aboɔ nkaeɛdum no nso bio sɛ, “Mispa” ɛfiri sɛ, Laban kaa sɛ, “Awurade mmoa yɛn, na sɛ yɛn ntam tete mpo a, yɛn mu biara bɛdi saa apam yi so. 50Sɛ woanhwɛ me mmammaa yi yie anaasɛ woware mmaa foforɔ ka me mmammaa yi ho a, ɛwom sɛ merenhunu, nanso Onyankopɔn deɛ, ɔbɛhunu.”\n51Laban sane ka kyerɛɛ Yakob sɛ, “Aboɔ Kuo yi ni. Nkaeɛdum a mede asi me ne wo ntam no nso nie. 52Aboɔ Kuo yi ne nkaeɛdum yi nyɛ adanseɛ sɛ, me Laban, merentra saa Aboɔ Kuo yi ne nkaeɛdum yi mma baabi a wowɔ mmɛtoa wo. Na wo Yakob nso, worentra saa Aboɔ kuo yi ne nkaeɛdum yi mma baabi a mewɔ mmɛtoa me. 53Ma Abraham Onyankopɔn ne Nahor31.53 Na Nahor yɛ Abraham nuabarima (11.26) ɛnna ɔyɛ Laban nana (24.24,29). Laban somm anyame bebree. Onyankopɔn, wɔn agyanom Onyankopɔn nyɛ ɔtemmufoɔ wɔ me ne wo ntam.”\nEnti, Yakob de nʼagya Isak Onyankopɔn ho suro kaa ntam sɛ, ɔrentra ɛhyeɛ no. 54Afei, Yakob bɔɔ Onyankopɔn afɔdeɛ wɔ bepɔ no atifi, na ɔhyiahyiaa ne nnamfonom bɛdidiiɛ. Ɛno akyiri no, wɔdaa ne nkyɛn wɔ bepɔ no so.\n55Laban sɔree anɔpatutuutu fefee ne nananom ne ne mmammaa no ano, hyiraa wɔn. Ɛno akyiri no, ɔsane nʼakyi kɔɔ ne kurom.\nASCB : 1 Mose 31


A History Of The United States Of America. Josiah W. Leeds. 9780548412916 Podibooks


New York | Pakistan Point\nNew York's Stories\nUS Senator to Propose Constitutional Amendment to Block Trump From Rev ..\nTrump Administration Hits Facebook With Discrimination Complaint - US ..\nUN Cannot Confirm it Got Russian Letter on US Violating Diplomatic Mis ..\nA former employee of Tesla, the US-based manufacturer of electric vehicles, accused the company of failing to inform the authorities of the involvement of its employees in drug trafficking on behalf of a Mexican cartel at a Nevada factory, local media reported\nUS Newspaper Boston Globe Receives Bomb Threat Following Trump Tweet - ..\nTrump Has Full Right to Revoke Brennans Clearance if His Statements Po ..\nUS Charges 22 for Allegedly Smuggling Fake Luxury Goods From China - J ..\nTwenty two people have been charged with smuggling counterfeit luxury goods made in China into the United States, the Department of Justice said in a news release on Thursday.\nUS Sen. Johnson Says Brennan Abused Security Clearance, No Problem Wit ..\nChairman of the Senate Homeland Security and Governmental Affairs Committee Ron Johnson said in an interview on Thursday that he has no problem with US President Donald Trump taking away the security clearance of former Central Intelligence Agency (CIA) Director John Brennan, because the ex-spy chief had abused that privilege.\nTrump's Claims of No Collusion With Russia 'Hogwash' - Ex-CIA Director ..\nBlogging Website Criticizing Facebook Goes Live Despite IT Giants Thre ..\nFacebookZoo, a blog for small and midsize publishers and other digital businesses who have been harmed by Facebook's censorship and algorithm changes went live despite legal threats from the tech giant.


Nonton Film Bad Times at the El Royale (2018) Subindo Layarkaca Lk21 2019\nNonton Film Bad Times at the El Royale Subtitle Indonesia\nRating : 7.4/10 (23 votes)\nTrailer : Bad Times at the El Royale\nStaring : Jeff Bridges, Cynthia Erivo, Dakota Johnson, Jon Hamm\nBad Times at the El Royale - Circa 1968, several strangers, most with a secret to bury, meet by chance at Lake Tahoe\_'s El Royale, a rundown hotel with a dark past. Over the course of one night, everyone will show their true colors - before everything goes to hell.\nDownload Subtitle Bad Times at the El Royale\nDownload Bad Times at the El Royale dan Subtitle Bahasa Indonesia\nusa:: 2011:: nonton film streaming:: Jae-Suk Yoo:: subtitle indonesia:: crime:: comedy:: west series:: download film:: K-Drama:: drama:: drama korea:: download film gratis:: nonton film serial:: 2005:: Jong-Kook Kim:: serial korea:: Dong-hoon Ha:: Sci-Fi:: nontonserial:: Suk-Jin Ji:: nonton film:: 2008:: Horror:: Adventure:: Mystery:: 2013:: romance:: 2001:: 2009:: 2014:: 2006:: 2012:: 2017:: family:: streaming drama korea:: 2016:: Fantasy:: 2018:: Thriller:: Action:: 2010:: tv serial:: 2015:: korea\nNonton Film Online Bad Times at the El Royale (2018) Gratis Drama Korea Terbaru Nonton Movie Serial Tv Download Film 2016


Daily Painters of Pennsylvania: "Trinity" WIP by Tatiana Myers.\n"Trinity" WIP by Tatiana Myers.\n"Trinity", 14 x 11"\non Ampersand Pastelbord.\nThis is my latest and newest work in progress what going to be another floral Oil Pastel.\nbecause this time I have more complicated Still Life subject, I have to use extensive,\nwell developed underpainting, to set my foundation just right.\nWhat You see here is a combination of Fluid Acrylic (black only) with\nwatercolor-pencils "Supracolor" made by Caran D'Ache.\nMy next step will be an application of Oil Pastel and organic solvents.\nPosted by Tatiana Myers at 12:09 AM\nThe REDs are the best part, Tatiana.\nThank You, Sue! Reds are also the hardest part here.


wahida March 28, 2011 at 4:19 PM\nnok, ko gi krabi nok?? huwaaa!! aku jeles seh...\nbrapa total belanja ko kat sana? sila bg dlm RM...tima kasih...\nMuslimah Kota Cinta March 28, 2011 at 4:39 PM\nye wahid ehhe\nkrabi murah je...chalet+trnasport + makan + island hoping = rm250/pax..nanti aku kasi calculation detail hehe\ncool March 28, 2011 at 10:09 PM\nheheh terimbas balik kenangan g sana..heheh\nMuslimah Kota Cinta March 29, 2011 at 8:40 AM\nkrabi best kan... :D\ndINdaShda December 31, 2012 at 11:43 AM\nemail sy detail adam bungalow ni leh x? shynur_o8o8@yahoo.com


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Забур 81 CARS - Nnwom 81 AKCB\n1Monto ahurusi dwom mma Onyankopɔn yɛn ahoɔden;\nmommɔ ose mma Yakob Nyankopɔn no!\n2Momma nnwom no so na monwosow akasaa.\nMommɔ sanku ne bɛnta dɛdɛ no.\n3Monhyɛn mmentia ɔsram foforo da no,\nne ne kurokumatwa mu, yɛn Aponto da no;\n4Eyi yɛ Israelfo ahyɛde,\nYakob Nyankopɔn mmara.\n5Otintimii sɛ nhyehyɛe maa Yosef\nbere a ɔsɔre tiaa Misraim no,\nfaako a yɛtee kasa a yɛnte ase no.\n6Ɔka se, “Miyii adesoa no fii wɔn mmati so,\nne wɔn nsa fii kɛntɛn ho.\n7Mo ahohiahia mu mofrɛɛ me na migyee mo,\nmigyee mo so wɔ aprannaa mu;\nmesɔɔ mo hwɛɛ wɔ Meriba nsu ho.\n8“Me nkurɔfo, muntie me kɔkɔbɔ yi,\nIsrael, sɛ mubetie me a!\n9Ɛnsɛ sɛ munya anyame foforo bi wɔ mo mu;\nɛnsɛ sɛ mokotow ananafo anyame.\n10Mene Awurade, mo Nyankopɔn a\nmiyii mo fii Misraim asase so no.\nMummue mo anom tɛtrɛɛ na mɛhyɛ mu ma.\n11“Nanso me nkurɔfo rentie me;\n12Enti migyaa wɔn maa wɔn komaden\nsɛ wɔnyɛ nea wɔpɛ biara.\n13“Sɛ me nkurɔfo tie me,\nna Israel nantew mʼakwan so a,\n14anka medi wɔn atamfo so ama wɔn ntɛm\nna mama me basa so atia wɔn a wokyi wɔn!\n15Wɔn a wɔtan Awurade no de osuro bɛkotow no,\n16Nanso wɔde atoko mu atoko papa bɛma mo adi;\nmede ɔbotan mu wo bɛma mo amee.”\nAKCB : Nnwom 81