Honhom Abɔde—Sɛnea Wɔn Nneyɛe Ka Yɛn - Yehowa Adansefo Intanɛt Dwumadibea\nHonhom Abɔde—Sɛnea Wɔn Nneyɛe Ka Yɛn\nSo abɔfo boa nnipa?\nƆkwan bɛn so na ahonhommɔne anya nnipa so nkɛntɛnso?\nSo ɛsɛ sɛ yesuro ahonhommɔne?\nMPƐN pii no, sɛ wopɛ sɛ wofa obi adamfo a, ebehia sɛ wuhu biribi fa n’abusua ho. Saa ara na sɛ Yehowa Nyankopɔn bɛyɛ obi a wunim no a, ebehia sɛ wuhu biribi fa n’abusua a ɛwɔ soro a emufo yɛ abɔfo no ho. Bible frɛ abɔfo “Onyankopɔn mma.” (Hiob 38:7) Enti, dɛn na wɔyɛ wɔ Onyankopɔn dwumadi mu? So wɔadi dwuma bi wɔ nnipa asetram wɔ bere a atwam no mu pɛn? So abɔfo nneyɛe ka w’asetra? Sɛ ɛte saa a, ɔkwan bɛn so?\n2 Bible ka abɔfo ho asɛm mpɛn ɔhaha pii. Ma yensusuw wɔn ho nsɛm a wɔaka no kakraa bi ho nhwɛ. Hena na ɔbɔɔ abɔfo? Kolosefo 1:16 ka sɛ: “Wɔnam [Yesu Kristo] so na ɛbɔɔ nneɛma a aka nyinaa wɔ soro ne asase so.” Enti, Yehowa Nyankopɔn nam N’abakan no so na ɔbɔɔ honhom abɔde a wɔfrɛ wɔn abɔfo no nyinaa. Abɔfo dodow ahe na wɔwɔ hɔ? Bible kyerɛ sɛ wɔbɔɔ abɔfo ɔpepehaha pii, na wɔn nyinaa wɔ tumi.—Dwom 103:20.*\n3 Onyankopɔn Asɛm Bible, ka kyerɛ yɛn sɛ bere a wɔbɔɔ asase no, “Onyankopɔn mma nyinaa bɔɔ ose.” (Hiob 38:4-7) Enti, abɔfo traa ase bere tenteenten ansa na wɔrebɔ nnipa anaa asase mpo. Bible mu asɛm yi nso kyerɛ sɛ abɔfo wɔ nkate, efisɛ ɛka sɛ ‘wɔboom too ahurusi dwom.’ Hyɛ no nsow sɛ ‘Onyankopɔn mma nyinaa’ boom dii ahurusi. Saa bere no, na abɔfo no nyinaa ka abusua a biakoyɛ wom a wɔresom Yehowa Nyankopɔn no ho.\nABƆFO MMOA NE AHOBAMMƆ\n“Me Nyankopɔn asoma ne bɔfo ma wabemuamua agyata no ano.”—Daniel 6:22\n4 Efi bere a honhom abɔde anokwafo no hui sɛ wɔabɔ nnipa a wodi kan no, wɔakɔ so akyerɛ nnipa a wɔredɔɔso ne Onyankopɔn atirimpɔw mmamu ho anigye. (Mmebusɛm 8:30, 31; 1 Petro 1:11, 12) Nanso, bere kɔɔ so no, abɔfo no hui sɛ nnipa dodow no ara na wɔatwe wɔn ho afi wɔn Bɔfo a ɔwɔ ɔdɔ no som ho. Akyinnye biara nni ho sɛ eyi hyɛɛ abɔfo anokwafo no awerɛhow. Nanso, bere biara a onipa biako bɛdan aba Yehowa nkyɛn bio no, ‘anigye ba abɔfo mu.’ (Luka 15:10) Esiane sɛ wɔn a wɔsom Onyankopɔn yiyedi ho hia abɔfo kɛse saa nti, ɛnyɛ nwonwa sɛ Yehowa nam abɔfo so ahyɛ n’asomfo anokwafo den abɔ wɔn ho ban wɔ asase so mpɛn pii. (Hebrifo 1:7, 14) Susuw nhwɛso ahorow bi ho hwɛ.\n5 Abɔfo baanu boaa ɔtreneeni Lot ne ne mmabea ma wonyaa nkwa wɔ Sodom ne Gomora nkurow bɔne no sɛe mu denam wɔn anim a wodii ma wofii saa beae hɔ no so. (Genesis 19:15, 16) Mfehaha pii akyi no, wɔtow odiyifo Daniel too agyata amoa mu, nanso hwee anyɛ no na ɔkae sɛ: “Me Nyankopɔn asoma ne bɔfo ma wabemuamua agyata no ano.” (Daniel 6:22) Wɔ afeha a edi kan Y.B. mu no, ɔbɔfo bi koyii ɔsomafo Petro fii afiase. (Asomafo Nnwuma 12:6-11) Afei nso, abɔfo boaa Yesu wɔ n’asase so som adwuma no mfiase. (Marko 1:13) Na aka bere tiaa bi ama Yesu awu no, ɔbɔfo bi baa ne nkyɛn ‘bɛhyɛɛ no den.’ (Luka 22:43) Hwɛ sɛnea ɛbɛyɛ sɛ ɛno yɛɛ awerɛkyekye maa Yesu wɔ n’asetra mmere a na ɛho hia paa no mu!\n6 Ɛnnɛ, abɔfo nyi wɔn ho adi nkyerɛ Onyankopɔn nkurɔfo a wɔwɔ asase so bio. Ɛwom sɛ nnipa nhu Onyankopɔn abɔfo a wɔwɔ tumi no de, nanso wɔkɔ so bɔ Onyankopɔn nkurɔfo ho ban, ne titiriw no, wɔ biribiara a ɛbɛsɛe ɔsom a wɔde ma Onyankopɔn no ho. Bible ka sɛ: “[Yehowa, NW ] bɔfo bɔ wɔn a wosuro no ho nsra hyia, na ogye wɔn.” (Dwom 34:7) Dɛn nti na ɛsɛ sɛ saa asɛm yi yɛ awerɛkyekye kɛse ma yɛn? Efisɛ ahonhommɔne a wɔn ho yɛ hu a wɔpɛ sɛ wɔsɛe yɛn wɔ hɔ! Wɔne henanom? Ɛyɛɛ dɛn na abɔfo bi bɛyɛɛ abɔfo bɔne? Ɔkwan bɛn na wɔpɛ sɛ wɔfa so yɛ yɛn bɔne? Nea ɛbɛyɛ na yɛanya mmuae no, ma yensusuw biribi a esii wɔ nnipa asetra mfiase ho kakra nhwɛ.\nHONHOM ABƆDE A WƆYƐ YƐN ATAMFO\n7 Sɛnea yesuaa ho ade wɔ nhoma yi Ti 3 no, abɔfo no mu biako nyaa akɔnnɔ sɛ obedi afoforo so, ma enti ɔsɔre tiaa Onyankopɔn. Akyiri yi wɔbɛfrɛɛ saa ɔbɔfo yi Satan Ɔbonsam. (Adiyisɛm 12:9) Satan daadaa Hawa no akyi mfirihyia 1,600 no, ɛkame ayɛ sɛ otumi twee nnipa dodow no ara fii Onyankopɔn ho gyé anokwafo kakraa bi te sɛ Habel, Henok, ne Noa.—Hebrifo 11:4, 5, 7.\n8 Abɔfo foforo tew atua tiaa Yehowa wɔ Noa bere so. Wogyaw wɔn trabea wɔ Onyankopɔn abusua a ɛwɔ soro no fi hɔ baa asase so bɛfaa honam nipadua. Dɛn ntia? Yɛkenkan wɔ Genesis 6:2 sɛ: “Onyankopɔn mma huu nnipa mmabea sɛ wɔn ho yɛ fɛ, na wɔwarewaree wɔn mu biara a wɔpɛ.” Nanso Yehowa Nyankopɔn anhwɛ amma saa abɔfo yi nneyɛe bɔne ne ɔbrasɛe a ɛkɔɔ so wɔ adesamma mu no ankɔ so daa. Ɔde nsuyiri baa wiase nyinaa bɛpopaa nnipa abɔnefo nyinaa, na ɔkoraa n’asomfo anokwafo nkutoo so. (Genesis 7:17, 23) Enti, abɔfo anaa adaemone atuatewfo no gyaw wɔn honam nipadua no guu hɔ san kɔɔ soro sɛ honhom abɔde. Wokogyinaa Ɔbonsam a ɔbɛyɛɛ “adaemone panyin” no afã.—Mateo 9:34.\n9 Bere a abɔfo asoɔdenfo no san kɔɔ soro no, wɔannye wɔne wɔn sodifo, Satan, antom sɛ Onyankopɔn abɔfo anokwafo bio. (2 Petro 2:4) Ɛwom sɛ seesei wontumi mfa honam nipadua bio de, nanso wɔda so ara nya nnipa so nkɛntɛnso bɔne pii. Nokwarem no, Satan nam saa adaemone yi mmoa so ‘redaadaa asase sofo nyinaa.’ (Adiyisɛm 12:9; 1 Yohane 5:19) Ɔkwan bɛn so? Adaemone no nam nnaadaa kwan so titiriw na ɛyɛ saa. (2 Korintofo 2:11) Ma yensusuw akwan no bi ho nhwɛ.\nSƐNEA ADAEMONE DAADAA NNIPA\n10 Adaemone no nam ahonhonsɛmdi so daadaa nnipa. Ahonhonsɛmdi yɛ adaemone a obi ne wɔn di nkitaho tẽẽ anaasɛ ɔfa ɔdebisafo bi so yɛ saa. Bible kasa tia ahonhonsɛmdi, na ɛbɔ yɛn kɔkɔ sɛ yɛntwe yɛn ho mfi biribiara a ahonhonsɛmdi wom ho. (Galatifo 5:19-21) Adaemone no de ahonhonsɛm di dwuma sɛnea mpataayifo de nam hyɛ darewa ano yi mpataa no ara. Mpataayifo de nam ahorow na ɛhyehyɛ darewa ano de kyere mpataa ahorow. Saa ara nso na ahonhommɔne nam ahonhonsɛmdi ahorow so nya nnipa ahorow nyinaa bi so nkɛntɛnso.\nAdaemone no fa akwan pii so daadaa nnipa\n11 Nnaadaa kwan biako a adaemone nam so nya nnipa ne adebisa. Dɛn ne adebisa? Ɛyɛ mmɔden a obi bɔ sɛ obehu nea ɛbɛba daakye anaasɛ obehu biribi a onnim. Adebisa no bi ne nsoromma mu hwɛ, nkratasin a mfonini ahorow a ɛyɛ hu wɔ so a wɔde kyerɛ nea obi daakye bɛyɛ, ahwehwɛ bɔɔl mu hwɛ, nsamhwɛ, ne dae asekyerɛ. Ɛwom sɛ nnipa pii susuw sɛ adebisa yɛ ade a ɔhaw biara nni ho de, nanso Bible da no adi sɛ akɔmfo anaa adebisafo ne ahonhommɔne na ɛyɛ adwuma. Sɛ nhwɛso no, Asomafo Nnwuma 16:16-18 ka “abosonkɔm honhom” a na ɛma abeawa bi tumi ‘ka daakye nsɛm’ ho asɛm. Nanso, bere a wotuu adaemone no fii no mu no, tumi a ɔde yɛ anwonwade yi nso fii ne mu.\n12 Ɔkwan foforo a adaemone fa so daadaa nkurɔfo ne sɛ wɔbɛhyɛ wɔn nkuran ma wɔakobisa afunu. Mpɛn pii na nnipa a wɔawuwu ho adwene a ɛnteɛ a nkurɔfo wɔ no daadaa wɔn a wɔredi wɔn dɔfo bi wu ho awerɛhow no. Ɔdebisafo bi betumi aka nsɛntitiriw bi anaasɛ ɔde nne bi a ɛte sɛ onipa a wawu no de akasa. Ne saa nti, nnipa pii begye di sɛ awufo te ase ankasa, ma enti sɛ wɔne wɔn di nkitaho a ebetumi aboa ateasefo no ma wɔagyina wɔn awerɛhow ano. Nanso “awerɛkyekye” biara a ɛte saa nyɛ papa na ɛyɛ hu ankasa. Dɛn ntia? Efisɛ adaemone betumi asuasua onipa a wawu no nne na wɔaka onipa a wawu no ho nsɛm akyerɛ ɔdebisafo bi. (1 Samuel 28:3-19) Afei nso, sɛnea yesuaa ho ade wɔ Ti 6 no, awufo nni baabiara. (Dwom 115:17) Enti, ahonhommɔne adaadaa ‘obiara a obisa afunu’ no, na ɔreyɛ ade a Onyankopɔn mpɛ. (Deuteronomium 18:10, 11; Yesaia 8:19) Enti, hwɛ yiye na twe wo ho fi saa nnaadaa kwan a ɛyɛ hu a adaemone fa so daadaa nkurɔfo yi ho.\n13 Ɛnyɛ nnaadaa nko na ahonhommɔne daadaa nkurɔfo na mmom wohunahuna wɔn nso. Ɛnnɛ, Satan ne n’adaemone no nim sɛ ‘aka bere tiaa’ bi ma wɔde wɔn agu afiase, na enti wɔn ani abere kɛse saa bere yi sen bere biara. (Adiyisɛm 12:12, 17) Ɛno mpo no, nnipa mpempem pii a bere bi na ahonhommɔne ho suro ahyɛ wɔn so no atumi ade wɔn ho afi osuro a ɛte saa ho. Wɔyɛɛ dɛn na wotumi yɛɛ eyi? Sɛ obi de ne ho ahyɛ ahonhonsɛmdi mu dedaw mpo a, dɛn na obetumi ayɛ?\nSƐNEA WƆKO TIA AHONHOMMƆNE\n14 Bible ka sɛnea wɔko tia ahonhommɔne ne sɛnea wɔtwe wɔn ho fi wɔn ho ho asɛm kyerɛ yɛn. Susuw afeha a edi kan no mu Kristofo a na wɔwɔ Efeso kurow no mu nhwɛso no ho hwɛ. Wɔn mu binom de wɔn ho hyɛɛ ahonhonsɛmdi mu ansa na wɔrebɛyɛ Kristofo. Bere a wɔyɛɛ wɔn adwene sɛ wɔbɛtwe wɔn ho afi ahonhonsɛmdi ho no, dɛn na wɔyɛe? Bible ka sɛ: “Wɔn a wɔyɛ asumanne no mu pii de wɔn nhoma ba bɛhyew no ma obiara hui.” (Asomafo Nnwuma 19:19) Saa Kristofo foforo yi nam wɔn asumanne nhoma a wɔhyewee no so yɛɛ nhwɛso maa wɔn a wɔpɛ sɛ wɔko tia ahonhommɔne nnɛ no. Ɛsɛ sɛ nnipa a wɔpɛ sɛ wɔsom Yehowa no hyew ahonhonsɛm ho biribiara a wɔwɔ. Ebi ne nhoma, nsɛmma nhoma, sini ahorow, dawurubɔ ho nkratasin, ne nnwom a ɛhyɛ ahonhonsɛmdi ho nkuran ma ɛyɛ sɛ anigyede no. Nea ɛka ho bio nso ne nsɛbɛ anaa nneɛma foforo a nkurɔfo hyɛ de bɔ wɔn ho ban fi mmusu ho.—1 Korintofo 10:21.\nHyew ahonhonsɛmdi ho nneɛma\nBɔ Onyankopɔn mpae\n15 Bere a Kristofo a na wɔwɔ Efeso no hyew wɔn nhoma a wɔde di asumansɛm akyi mfe bi no, ɔsomafo Paulo kyerɛw wɔn sɛ: ‘Yɛne ahonhommɔne dɔm redi asi.’ (Efesofo 6:12) Ná adaemone no da so haw wɔn. Ná adaemone no gu so ara rebɔ mmɔden sɛ wobedi wɔn so. Enti, afei dɛn bio na na ɛsɛ sɛ saa Kristofo no yɛ? Paulo kae sɛ: “Nea ɛsen ne nyinaa no, momfa gyidi kyɛm kɛse no a mubetumi de adum ɔbɔnefo no [Satan] mmɛmma a ɛredɛw no nyinaa.” (Efesofo 6:16) Dodow a yɛn gyidi a ɛte sɛ kyɛm no mu yɛ den no, dodow no ara na yetumi ko tia ahonhommɔne dɔm no kɛse.—Mateo 17:20.\n16 Ɛnde, ɔkwan bɛn so na yebetumi ahyɛ yɛn gyidi den? Denam Bible a yebesua so. Ɔfasu bi denyɛ gyina ne fapem so kɛse. Saa ara na sɛ yɛn gyidi bɛyɛ den a, egyina ne nnyinaso a ɛne Onyankopɔn Asɛm, Bible, mu nokware nimdeɛ a yebenya so kɛse. Sɛ yɛkenkan Bible na yesua da biara a, yɛn gyidi bɛyɛ den. Te sɛ ɔfasu a ɛyɛ den no, gyidi a ɛte saa bɛbɔ yɛn ho ban afi ahonhommɔne nkɛntɛnso ho.—1 Yohane 5:5.\n17 Ɔkwan foforo bɛn na na ɛsɛ sɛ Kristofo a wɔwɔ Efeso no fa so? Ná wohia ahobammɔ foforo efisɛ na wɔte kurow a adaemonesɛm ahyɛ mu ma mu. Enti Paulo ka kyerɛɛ wɔn sɛ: “Momfa mpaebɔ ne ɔsrɛ nyinaa mmɔ mpae bere biara wɔ honhom mu.” (Efesofo 6:18) Esiane sɛ yɛn nso yɛte wiase bi a adaemonesɛm ahyɛ mu ma mu nti, Yehowa a yebefi komam abɔ no mpae de ahwehwɛ ahobammɔ no ho hia na ama yɛatumi ako atia ahonhommɔne. Ne saa nti, ɛsɛ sɛ yɛbɔ Yehowa din wɔ yɛn mpaebɔ mu. (Mmebusɛm 18:10, NW ) Enti, ɛsɛ sɛ yɛkɔ so bɔ mpae sɛ Onyankopɔn ‘nnye yɛn mfi ɔbɔnefo’ Satan Ɔbonsam “nsam.” (Mateo 6:13) Yehowa betie mpae a ɛte saa a yefi komam bɔ no.—Dwom 145:19.\n18 Ahonhommɔne ho yɛ hu, nanso sɛ yɛko tia Ɔbonsam na yɛbɛn Onyankopɔn denam Onyankopɔn apɛde a yɛbɛyɛ so a, ɛnsɛ sɛ yesuro wɔn. (Yakobo 4:7, 8) Ahonhommɔne no tumi wɔ baabi a ekosi. Wɔtwee wɔn aso wɔ Noa bere so, na wɔrebebu wɔn atɛn a etwa to koraa. (Yuda 6) Kae nso sɛ, Yehowa abɔfo a wɔwɔ tumi no bɔ yɛn ho ban. (2 Ahene 6:15-17) Saa abɔfo no ani gye ho paa sɛ wobehu sɛ yɛredi nkonim wɔ ko a yɛreko atia ahonhommɔne no mu. Sɛnea yɛbɛka no no, abɔfo pa no rehyɛ yɛn nkuran. Enti momma yɛne Yehowa ne n’abusua a abɔde a wɔyɛ ahonhom anokwafo wom no mmɔ denneennen. Ɛmmra sɛ yɛn nso yɛbɛtwe yɛn ho afi ahonhonsɛmdi biara ho, na yɛde Onyankopɔn Asɛm mu afotu adi dwuma bere nyinaa. (1 Petro 5:6, 7; 2 Petro 2:9) Sɛ yɛyɛ saa a, ɛnde yebetumi anya ahotoso sɛ yebedi nkonim wɔ ko a yɛreko atia ahonhommɔne no mu.\n19 Nanso, dɛn nti na Onyankopɔn ama ahonhommɔne ne abɔnefosɛm a ama nnipa ahu amane pii no ho kwan? Yebenya saa asɛmmisa no ho mmuae wɔ ti a edi hɔ no mu.\nAbɔfo anokwafo boa wɔn a wɔsom Yehowa no.—Hebrifo 1:7, 14.\nSatan ne n’adaemone redaadaa nkurɔfo, na wɔretwe wɔn afi Onyankopɔn ho.—Adiyisɛm 12:9.\nSɛ woyɛ Onyankopɔn apɛde na woko tia Ɔbonsam a, Satan beguan afi wo nkyɛn.—Yakobo 4:7, 8.\n* Adiyisɛm 5:11 ka abɔfo pa ho asɛm sɛ: “Wɔn dodow yɛ ɔpedudu ne mpempem huhaa,” anaa “ɔpepem huhaa.” Enti Bible kyerɛ sɛ wɔbɔɔ abɔfo ɔpepehaha pii.\n1. Dɛn nti na yɛpɛ sɛ yesua abɔfo ho ade?\n2. Hena na ɔbɔɔ abɔfo, na wɔn dodow yɛ ahe?\n3. Abɔfo ho nsɛm bɛn na Hiob 38:4-7 ka kyerɛ yɛn?\n4. Ɔkwan bɛn so na Bible ma yehu sɛ abɔfo anokwafo kyerɛ nea nnipa yɛ ho anigye?\n5. Mmoa a abɔfo de ma ho nhwɛso horow bɛn na yehu wɔ Bible mu?\n6. (a) Ɔkwan bɛn so na abɔfo bɔ Onyankopɔn nkurɔfo ho ban nnɛ? (b) Nsɛmmisa bɛn na yebesusuw ho mprempren?\n7. Satan tumi twee nnipa fii Onyankopɔn ho koduu he?\n8. (a) Ɛyɛɛ dɛn na abɔfo bi bɛyɛɛ adaemone? (b) Nea ɛbɛyɛ na adaemone no anya wɔn ti adidi mu wɔ Noa bere so Nsuyiri no mu no, dɛn na wɔyɛe?\n9. (a) Bere a adaemone no kɔɔ soro no, dɛn na ɛtoo wɔn? (b) Adaemone no ho ade bɛn na yebesusuw?\n10. Dɛn ne ahonhonsɛmdi?\n11. Dɛn ne adebisa, na dɛn nti na ɛsɛ sɛ yɛtwe yɛn ho fi ho?\n12. Dɛn nti na ɛyɛ hu sɛ wobɛyɛ w’adwene sɛ wo ne awufo bedi nkitaho?\n13. Dɛn na nnipa pii a bere bi na wosuro adaemone no atumi ayɛ?\n14. Te sɛ afeha a edi kan no mu Kristofo a na wɔwɔ Efeso no, yɛbɛyɛ dɛn atumi atwe yɛn ho afi ahonhommɔne ho?\n15. Dɛn na ɛsɛ sɛ yɛyɛ na ama yɛatumi ako atia ahonhommɔne dɔm no?\n16. Yɛbɛyɛ dɛn atumi ama yɛn gyidi ayɛ den?\n17. Ɔkwan bɛn na ɛsɛ sɛ yɛfa so na ama yɛatumi ako atia ahonhommɔne no?\n18, 19. (a) Dɛn nti na yebetumi anya ahotoso sɛ yebedi nkonim wɔ ko a yɛreko atia ahonhommɔne no mu? (b) Asɛmmisa bɛn na yebenya ho mmuae wɔ ti a edi hɔ no mu?


Gilɛɛnyiile 16 ACD - Nɛ nu gɛnɔ gɛko lii Wurubuaarɛ - Bible Search\nGilɛɛnyiile 15 Gilɛɛnyiile 17\nIbonboron Dɔ Awɔrɔfɔɔ Sono\n1Nɛ nu gɛnɔ gɛko lii Wurubuaarɛ ɔson obu mɔ dɔ, gɛ tɔgɛ ken-ken sa Wurubuaarɛ dɔ isɔɔ sono mɔ yɛɛ, “Fɛꞌ kpaa kyɛɛgɛ Wurubuaarɛ gisobiidɛ sono gibono gi bo fɛye-ibonboron mɔ dɔ mɔ worogɛ gɛsinkpan so.” 2Gɛsintin mɔ, isɔɔ sono mɔ dɔ ɔgyangbarasɛ mɔ gi lii kpaa kyɛɛgɛ mɔ-bonboron mɔ dɔ-lɛɛ awɔrɔfɔɔ mɔ worogɛ gɛsinkpan so. Nfono mɔ, nɛ wu gɛnɔɔbono asa abono gɛdonbuɛ mɔ daasɛ gyan mɔmɔ so ne mɛ son gɛdonbuɛ mɔ ɔkperɛ mɔ mɛ laa lɔ ilɔ mɔ. Ilɔ nyɛnyɛn gyɔsɛ ne nan lii mɔmɔ-nyoro so faa nyamaa.\n3Ɔsɔɔ nyɔsɛ mɔ gi kyɛɛgɛ mɔ-lɛɛ bonboron dɔ awɔrɔfɔɔ mɔ wɔra apoo dɔ ne nɛ wu gɛnɔɔbono nkyu mɔ pɛwu gi laa bingiri fɛɛ obuni nkalan mɔ. Ilaa kamaasɛ ibono i bo apoo mɔ dɔ pɛwu i laa wuꞌ.\n4Ɔsɔɔ sasɛ mɔ gi kyɛɛgɛ mɔ-lɛɛ bonboron dɔ awɔrɔfɔɔ mɔ wɔra ibon de ibon amu so, ne nɛ wu gɛnɔɔbono nkyu gi laa bingiri nkalan mɔ. 5Nfono mɔ, nɛ nu Wurubuaarɛ dɔ ɔsɔɔ ɔbono ɔ kya kerɛ nkyu so mɔ gi tɔgɛ yɛɛ, “E, Wurubuaarɛ, fo ɔbono fo bo no, ne fo wolaa fo bo no mɔ, fo-nkon ne n gyɛ Wurubuaarɛ, Gɛsintin Wura. Gɛnɔɔbono fo laa biidɛ anyamesɛ nyɛnyɛn giso faa, i kyena. 6I kya nyiile yɛɛ mɛ mɔɔ abono fo lɔrɔ yela fo-nyoro mɔ de fo-ikalan atɔgɛbo kyɛɛgɛ mɔmɔ-nkalan fuɛ. Ne fo mɔ, nkalan kee ne fo laa kyu nuule mɔmɔ. Ibono i kaaborɛ mɔmɔ mɔ ne!” 7Nfono mɔ nɛ nu gɛnɔ gɛko gɛ kyule lii Wurubuaarɛ ɔson gibui mɔ dɔ yɛɛ, “I gyɛ gɛsintin, Wura Wurubuaarɛ Ɔlolonbo. Gɛnɔɔbono fo laa biidɛ anyamesɛ nyɛnyɛn giso mɔ, i gyɛ gɛsintin ne i gyɛ imɔ-ɔkpa so.”\n8Wurubuaarɛ dɔ ɔsɔɔ nansɛ mɔ gi kyɛɛgɛ mɔ bonboron mɔ dɔ awɔrɔfɔɔ mɔ bun owi, ne nɛ wu gɛnɔɔbono i laa sa owi ɔkpa de mɔ-ɔgya ɔꞌ foo asa mɔ. 9Imɔso owi mɔ laa son kan-kan-kan ne i laa foo asa. Ibono Wurubuaarɛ bo ɔlon gɛnen awɔrɔfɔɔana abono so mɔ, asa mɛ laa saalɛ mɔ. Mɛ maŋ nu mɔmɔ-nyoro gɛsɛ de mɛꞌ kyɛɛgɛ de mɛꞌ kyu nyisigyi sa mɔ.\n10Ɔsɔɔ nunsɛ mɔ gi kyɛɛgɛ mɔ-bonboron mɔ dɔ-lɛɛ awɔrɔfɔɔ mɔ bun gɛdonbuɛ mɔ gɛwuragyapaa, ne gɛsinkpan gɛbono so ɔ kya gyi gɛwura mɔ i wɔra gibiri. Asa mɛ laa yiyɛɛ ne mɛ laa san wɛ anɛbi. 11Mɔmɔ-gɛyiyɛɛ de mɔmɔ-ilɔ mɔ so mɔ, mɛ laa saalɛ Wurubuaarɛ ɔbono ɔ bo soso mɔ, yɛgɛ mɛ maŋ kii nu mɔmɔ-nyoro gɛsɛ de mɛꞌ kyɛɛgɛ lii mɔmɔ-ilaa nyɛnyɛn ibono mɛ kya wɔra mɔ dɔ.\n12Wurubuaarɛ dɔ ɔsɔɔ seesɛ mɔ gi kyɛɛgɛ mɔ-bonboron mɔ dɔ awɔrɔfɔɔ wɔra Yufereetisɛ ɔbon belɛ mɔ dɔ, ne nɛ wu gɛnɔɔbono ɔ laa ŋaa wosi-wosi mɔ. I laa ba gɛnen de awura-awura mɔ mɔmɔ‑rɛ mɔmɔ-adɛ abono mɛ laa lii owi ɔbaaliiten so mɔ mɛꞌ nyɛ ɔkpa kyon.\n13I san i kya wɔra me fɛɛ oderi mɔ, nɛ wu ilaa nyɛnyɛn oduduu ɔko-ɔko isaꞌ ibono i kya kyena asa so mɔ, i dɛ fɛɛ atɛtɛmenyi. I laa lii giwɔɔ mɔ gɛnɔ dɔ de gɛdonbuɛ mɔ gɛnɔ dɔ de gɛdonbuɛ gɛbono gɛ kya penɛ asa mɔ gɛnɔ dɔ. 14Gɛnen ilaa nyɛnyɛn oduduu isaꞌ idɛ i gyɛ ilaa nyɛnyɛn pɛwu gɛmu mɔ isɔɔ. I kya wɔra ilaa dɛgɛnɔsɛ. Ilaa nyɛnyɛn oduduu mɔ i laa naa gyan de gɛsinkpan pɛwu koola awura pɛwu kpaa gyan de mɛꞌ kpe kpaa kɔ ikɔ de Wurubuaarɛ adɛ gɛkɛ belɛ gɛbono Wurubuaarɛ ɔbono ɔ gyɛ Ɔlolonbo mɔ gi yela mɔ. 15Wura Yesu gi wolaa tɔgɛ yɛɛ,\n“Gɛnen gɛkɛ belɛ gɛbono mɔ,\nnan baa tuule anyamesɛ fɛɛ oyu.\nImɔso fɛꞌ baala fɛye-nyoro gyoo me.\nOmudɛnsɛbo ne n gyɛ ɔbono ɔ dɛsɛ mɔ-nyoro so\nne ɔ kya kerɛ mɔ-aso gigyi gikuru so\nde ɔŋ sa ɔꞌ naa gibolonbukpan\nde iꞌ wɔra mɔ ipeeli sansana mɔ.”\n16Ilaa nyɛnyɛn oduduu isaꞌ mɔ i laa koola-koola awura mɔ pɛwu kpaa gyan gɛsinkpan gɛbono so mɛ kya terɛ de Hiiburu gɛdɛ dɔ yɛɛ Amagɛdon mɔ.\nBonboron Dɔ Awɔrɔfɔɔ Sonosɛ: Gɛsɛ Gɛrɛ I Kya Nyida\n17Wurubuaarɛ dɔ ɔsɔɔ sonosɛ mɔ gi kyɛɛgɛ mɔ-bonboron mɔ dɔ-lɛɛ awɔrɔfɔɔ mɔ wɔra afuu dɔ, ne nɛ nu gɛnɔ gɛko gɛ terɛ ken-ken lii Wurubuaarɛ ɔson obu dɔ, Wurubuaarɛ gɛgyapaa mɔ asɛ yɛɛ, “I logɛ kon.” 18Nfono mɔ, nɛ wu gɛnɔɔbono nyangbon laa wiisɛɛ, i laa wɔra ɔlanba, nyangbon laa faa, ne gɛsinkpan gɛ laa gyigisi. Gɛ laa tansi gyigisi seregɛ. Ko‑o ibono Wurubuaarɛ gi lɛɛ nyamesɛ faa, gɛsinkpan gɛŋ ti taa gyigisi de iꞌ fo gɛnen. 19I laa baꞌ ɔsowolɛ belɛ mɔ so gikpadɔ gisaꞌ, ne nsinkpan pɛwu so isowolɛ mɔ i laa boori. Gɛnen owi ɔbono dɔ mɔ, Wurubuaarɛ laa nyingi Babilon ɔsowolɛ belɛ mɔ ilaa nyɛnyɛn so, de oꞌ kyu mɔ-gisobiidɛ wɔra gɛwɛ dɔ de ɔꞌ yɛgɛ Babilon awura mɛꞌ nun gisobiidɛ mɔ ta. 20Ɔko maŋ baa wu apoo akyaafiya belɛ-belɛ de abii gɛsinkpan so. 21Nyangbon akpenkpelenbui boduduusɛ a laa lii Wurubuaarɛ dɔ tɔrɔ anyamesɛ so. Akpenkpelenbui mɔ gikamaasɛ oduduu laa wɔra fɛɛ siminti bagi oduduu. A laa tɔrɔ gɛnen kaaborɛ anyamesɛ mɛ laa tɔngɛ kpaa ŋmɛɛ de Wurubuaarɛ. I kya nyiile yɛɛ akpenkpelenbui mɔ awɔrɔfɔɔ mɔ a laa don abaa.


Забур 42 CARS - Nnwom 42 NA-TWI | Biblica América Latina\nЗабур 42 CARS - Nnwom 42 NA-TWI\nNKYƐM A ƐTO SO ABIEN\n1Sɛnea ɔforote pere hwehwɛ nsu no, saa ara na mepere hwehwɛ wo, O Onyankopɔn. 2 Wo ho sukɔm de me. Onyankopɔn teasefo, bere bɛn na metumi akɔ akɔsom wo wɔ w’anim? 3 Misu awia ne anadwo na nusu nko ne m’aduan. Bere nyinaa m’atamfo bisa me se, “Wo Nyankopɔn wɔ he?”\n4 Sɛ mekae mmere bi a atwam no a, ɛhye me koma mu; bere a me ne nnipakuw kɔɔ Onyankopɔn fi na midii wɔn anim bere a yɛnam na wɔde anigye ne ahosɛpɛw to dwom yi Onyankopɔn ayɛ no. 5 Adɛn na me werɛ ahow? Adɛn na nsɛm rehaw me? Mede m’ani bɛto Onyankopɔn so, na bio, mɛkamfo no, m’agyenkwa ne me Nyankopɔn. 6 O’ me Nyankopɔn, awerɛhow ahyɛ me kra so, enti mefi Yordan asase so, Hermon Bepɔw ne Misar Bepɔw so akae wo. 7 W’asorɔkye abu afa me so, na awerɛhow ahyɛ me so sɛ nsuyiri, sɛ nsuworo a egyigye. 8 Awurade nkyerɛ ne daa dɔ no nnɛ sɛnea ɛbɛma mato dwom anadwo abɔ me kra ho mpae akyerɛ Onyankopɔn.\n9 Mibisa wo, Awurade, me gyefo se, “Adɛn nti na wo werɛ afi me? Adɛn nti na ɛsɛ sɛ mekɔ so hu amane wɔ m’atamfo atirimmɔden mu? 10 Wɔn kasatia abubu me; sɛ wɔkɔ so bisa me se, “Wo Nyankopɔn no wɔ he?” no. 11 Adɛn nti na me werɛ ahow saa? Adɛn nti na me ho yeraw me? Mede me ho bɛto Onyankopɔn so, na bio, mɛkamfo no, m’agyenkwa ne me Nyankopɔn.\nNA-TWI : Nnwom 42


UDHR - Fante\nUniversal Declaration of Human Rights - Fante\nƆnam dɛ adasa hɔn enyimnyam yɛ pɛr na ndzinoa a obi nngye mmfi hɔn nsamu a wɔwɔ no ngyetomu nye wiadze yi mu fahodzi, pɛrpɛrdzi, ntsɛntsenenee na asomdwee ne fapem;\nƆnam dɛ tsia a yetsiatsia nyimpa ne ndzinoa do no dze ewurkadze nwenwen a obiara tsia aba, na afei so wɔabɔ wiadze a ɔreba a no mu nyimpa benya fahodzi wɔ kasa, gyedzi, suro na ohia ho dawur dɛ nyimpapem nyina hɔn ahwehwɛdze tsitsir,\nƆnam dɛ ohia pɛpɛɛpɛ dɛ yɛmmpɛ dɛ yɛyɛ adasa ndzinoa ho mbra,\nƆnam dɛ ohia dɛ wotu aman na aman ntamu anyɛnkoyɛ nkitahodzi mpon,\nƆnam dɛ Amanaman Nkabɔmu Kuw mu nyimpa nyina edua Farbaa Nwoma no do agye hɔn gyedzi a ɔwɔ adasa awose ndzinoa, nyimpa n'enyimnyam na nyimpa no bo a ɔsom, na mbanyin na mbaa hɔn ndzinoa a ɔyɛ pɛr ato mu na wɔabɔ hɔn enyim biriw dɛ wobotu asetsena mu kankɔ na atseyie mpon,\nƆnam dɛ aman a wɔdɔm Amanaman Nkabɔmu Kuw no abɔ ɔdabaa dɛ wɔnye Kuw no bɛyɛ ahwehwɛ amansuon nyina enyiedzi ama adasa ndzinoa na awose fahodzi ntsi.\nPaa mu kã dɛ:\nNHYIAMU KƐSE NO YI ADASA NDZINOA HO DAWURBƆ no kyerɛ dɛ: ɔno nye nhwhɛdodze tsitsir a ɔwɔ hɔ ma nyimpa na aman nyina, ama ankorankor biara na nyimpa kuw biara, sɛ wɔdze dɛm dawurbɔ yi si hɔn enyim a, wɔaabɔ mbɔdzen edua nkyerɛ na adzesua do ama nkorɔfo eedzi ndzinoa na fahoazi ahorow no nyi; na wɔaatɔa do afa hɔnara hɔn man na amanaman nhyehyɛɛ do wɔama wɔaagye dawurbɔ yi ato mu na woeedzi do wɔ Aman a wɔdɔm Nkabɔmu Kuw no mu biara mu nye asaase biara a wɔhyɛ hɔn ase no so do.\nObiara wɔ ndizona na fahodzi a wɔada no edzi wɔ Dawurbɔ yi mu no ho kwan a nyiyimu biara nnyi mu a ɔfa no obi n'awosu anaa no honamenyi ngyegyee mbrɛ ɔtse, dɛ ɔyɛ banyin anaa ɔyɛ basia, ne kasaa a ɔkã, ne nyamesom mbrɛ ɔtse, amanyɛ ho adwen a ɔwɔ, ne man anaa asetsena mu gyinabew a ofi mu, egyapadze a ɔwɔ, n'awofo hɔn gyinabew anaa gyinabew fofor biara so a ɔwɔ ho.\nBio, onnyi dɛ wogyina ɔman a obi fi mu no n'amanyɛ kwan, ne mbra anaa n'amanandze gyinabew do-dɛ ɔman no dzi ne mansin, dɛ ɔhyɛ ɔman bi no nhwɛdo ase, anaadɛ onnyi fahodzi, yɛ nyiyimu tsia nyimpa no.\nNyimpadua no nkwa, ne fahodzi, na no tɔtrɔtɔ yɛ obiara ne ndzinoa.\nOnnyi dɛ wɔdze obiara to nkowaasom mu anaadɛ wɔma ɔsom ɔsomhun; ɔwɔ dɛ wogu nkowaasom na ndɔnkɔgua korakora.\nOnnyi dɛ wɔyɛ obiara ayakayakadze, etsiɔdzendze anaa enyinyandze anaa wɔtsea no anaa wɔma no asotwe biara a ɔsɛɛ dasanyi n'enyimnyam.\nƆyɛ obiara ne ndzinoa dɛ, mbra mu, wobu no dɛ nyimpa wɔ beebiara.\nNyimpa nyina yɛ pɛr wɔ mbra no enyim, na hɔn nyina fata mbra no ne ntwitwagye a nyiyimu nnyi mu. Obiara wɔ ho kwan dɛ mbra no bɔ no ho ban tsia nyiyimu a obu Dawurbɔ yi mu nsɛmpɔw no mu biara do no, nye nunu biara a wonunu nyimpa ma ɔyɛ ma ɔyɛ nyiyimu no.\nObiara a wɔayɛ bɔn etsia ne ndzinoa a mbra na amambu ho mbra ma no ho kwan no, wɔ ho kwan dɛ odua asɛndzi baguafo do gye nsiesie anaa mpata a ɔfata.\nOnnyi dɛ abɔtsirmu ara wɔkyer obi, wɔdze no sie, anaa wotwa no esu.\nObiara wɔ ho kwan dɛ bagua asɛndzifo a wɔnntɔn hɔn asowa nndzi tsena hwehwɛ n'asɛm mu pefee wɔ ne ndzinoa, n'asadze anaa ewudzisɛm ho sombo bi a wɔdze abɔ no ho.\n1. Obiara a wɔabɔ no sombo bi a ɔdze ntsea nam no wɔ ndzinoa dɛ wobu no dɛ odzi bem kesi dɛ, woedzi n'asɛm ama no kwan biara a ohia dɛ ɔdze tstsew no ho, na woebu no fɔ dɛ mbrɛ mbra kyerɛ.\n2. Onnyi dɛ wobu obiara fɔ na wɔtsea no wɔ ndzeyɛɛ bi a ɔnnye ntsea nam ase. Na eso onnyi dɛ wɔma obi ntsea a ɔbor no mfomdo a ɔayɛ no ho ntsea do.\nOnnyi dɛ abɔtsirmu ara wɔdze ɔho hyehyɛ obi no kɔkoamunsɛm, n'ebusuasɛm anaa n'efisɛm mu; anaadɛ wogu n'enyimnyam na ne dzin ho fi. Ɔyɛ obiara ne ndzinoa dɛ mbra bɔ no ho ban tsia ndzeyɛɛ a ɔtsetse dɛm yi.\n1. Ɔyɛ obiara ne ndzinoa dɛ okyinkyin na ɔtsena ɔman bi n'asaase do bea biara a ɔpɛ.\n2. Ɔyɛ obiara ne ndzinoa dɛ ofi ɔman biara mu (noara ne man kã ho) na ɔsan ba ne man mu bio.\n1. Obiara wɔ ndzinoa dɛ ɔhwehwɛ na onya guansuma wɔ ɔman bi do fi atseetsee ho.\n2. Onnyi dɛ dɛm ndzinoa yi wobisa wɔ bɔn bi a ɔmmfa manyɛ ho anaa otsia Amanaman Nkabɔmu Kuw no ne nhyehyɛɛ a onyia no ayɛ ma woridzi n'asɛm wɔ ho biara ho.\n1. Obiara wɔ ndzinoa dɛ ɔyɛ ɔman bi ba.\n2. Onnyi dɛ abɔtsirmu ara wɔma obi hwer n'amambayɛ, anaadɛ wɔmma no kwan mma ɔnnsesa n'amambayɛ.\n1. Ɔyɛ mbanyin na mbaa a hɔn enyi efifir hɔn ndzinoa dɛ wɔwar na wɔwo mba, na awosu, amambayɛ anaa nyamesom nnsiw iyi ho kwan. Mbanyin na mbaa nyina hɔn ndzinoa a wɔwɔ no awar ho no yɛ pɛr wɔ awar ber no mu nye awar no ngui no mu so.\n2. Adze ara a ɔwɔ dɛ awar no gyina do nye asakuw ebien a wɔrowar no hɔn pɛ a nhyɛ nnyi mu.\n3. Okun, ɔyer na mba bɔ mu kor dɛ abɔasee kuw a nyimpa kuw biara ne farbaa fi mu wɔ adasa mu, na ɔyɛ hɔn ndzinoa dɛ nyimpakuw no na ɔman no bɔ hɔn ho ban.\n1. Obiara wɔ ndzinoa dɛ onya egyapadze a ɔyɛ no nko nedze, anaadɛ ɔnye nkorɔfo bi bɔ mu nya dɛm egyapadze no.\n2. Onnyi dɛ abɔtsirmu ara wɔgye obi n'egyapadze fi ne nsamu.\nObiara wɔ ndzinoa dɛ ɔyɛ n'adwen, ɔsoa noara ne tsibowa, ɔfa nyamesom biara a ɔpɛ. Dɛm ndzinoa yi ne fã bi nye kwan a obiara wɔ dɛ ɔsesa ne nyamesom anaa ne gyedzi na kwan so a ɔfa do dze ma ne gyedzi no da edzi wɔ bagua mu anaa nsumaa mu, dɛ ɔno nko anaadɛ nyimpa binom kã ho wɔ iyi mu.\nObiara wɔ ho kwan dɛ ɔkyerɛ n'adwen wɔ biribi ho. Dza ɔkã dɛm ndzinoa yi ho nye dɛ obiara botum ayɛ n'adwen wɔ biribi ho a ntotoananmu biara nnyi mu. Dza ɔkã ho bio so nye dɛ otum anaa otsie asɛm nye nsusui biara a ɔnam kwan biara do na efi mbea nyina, na ɔma nyimpa binom so tse.\n1. Obiara wɔ kwan dɛ ɔkɔ nhyiamu a ɔyɛ asomdwee ase, na ɔdɔm fɛkuw biara.\n2. Onnyi dɛ wɔhyɛ obiara ma ɔdɔm fɛkuw bi.\n1. Ɔyɛ obiara ne ndzinoa dɛ osuo mu ma wobu ne man dɛ ɔnoara dzi bano wɔ mu, anaadɛ obosuo mu ma woeeyi ananmusifo.\n2. Ɔyɛ obiara ne ndzinoa dɛ onya kyɛfa wɔ ɔman adɔdɔdze biara a ɔwɔ ne man mu no mu.\n3. Ɔwɔ dɛ aban no tum gyina ɔmamfo hɔn pɛ do. Dɛm pɛ yi wɔnam ambatow a no mu da hɔ a wɔtow no ne ber ano do da no edzi, akorɔfo a wɔasõ ambatow no wɔ dɛ wɔma wɔtow amba wɔ nsumaa mu a nhyɛ biara nnyi mu.\nAnkorankor biara, dɛ ɔyɛ ɔmamba bo, wɔ ndzinoa dɛ ɔman no bɔ n'eyiedzi ho ban. Ɔwɔ dɛ wɔfa ɔman no no mbɔdzen do, anaa bataboa bi a dɛm ɔman no nye ɔman fofor bi yɛ do ma ɔmamba biara n'eyiedzi ba mu dɛ mbrɛ ɔman kor no ne sikasɛm, n'asetsena na n'amambra no tum a ɔma n'enyimnyam dzi mu no tse.\n1. Obiara wɔ ndzinoa dɛ ɔyɛ edwuma. ɔyɛ ne ndzinoa dɛ ɔfa edwuma a ɔpɛ dɛ ɔyɛ, na ɔyɛ ne ndzinoa dɛ wɔma no edwumayɛ mu nhyehyɛɛ pa, na wɔbɔ noho ban fi fietsena ho.\n2. Ɔyɛ obiara ne ndzinoa dɛ wɔma no akatua a ɔfata n'edwuma a ɔyɛ a, nyimpa nyiyimu biarannyi mu.\n3. Obiara a ɔyɛ edwuma no wɔ ndzinoa dɛ onya akatua a ɔsɛ na ɔtsen a ɔbɛma ɔnye n'ebusuafo enya asetsena a ɔfata nyimpa n'enyimnyam, na sɛ ohia mpo a, ɔwɔ dɛ wɔdze asetsena mu nhyehyɛɛ ho ekyigyina bi foa akatua no do.\n4. Ɔyɛ obiara ne ndzinoa dɛ ɔtsew anaa ɔdɔm edwumayɛfo kuw bi dua do dze bɔ n'eyiedzi ho ban.\nObiara wɔ ahomgye na bɔndɔdziber ho kyɛfa; mber a wɔahyehyɛ a ɔmma edwumayɛ mmbor do, na akwanma ber a wotua odwumayɛnyi no kaw so kã iyi ho.\n1. Obiara wɔ ndzinoa dɛ ɔnye n'ebusuafo nya asetsena yi mu eyiedzi a ɔbɛma woeenya ahoɔdzen nye asetsena pa, edziban, akataho, tsenabew, eduyɛ na asetsena mu nhyehyɛɛ pa.\n2. Ɔyɛ obiara ne ndzinoa so dɛ, zɛ ɔhwer n'edwuma, ɔyar, onya dzɛmdzi bi, no hokafo wu, mpanyinyɛ ma ɔyɛ mberɛw, anaadɛ biribi ama ma onntum nnhwɛ noho a, onya asetsena mu ekyigyina. Ɔwɔ dɛ mbasiafo a wotur mba na mbofra nyina wɔma hɔn mboa soronko. Mbofra nyina, dɛ wɔwoo hɔn wɔ awar ase, anaadɛ wɔwoo hɔn wɔ sɔnmu, wɔ dɛ wɔma hɔn asetsena mu bambɔ pɛr.\n1. Ɔyɛ obiara ne ndzinoa dɛ ohu nwoma. Mbofraber mu nwomasua na ahyɛse nwomasua a ɔtse dɛm no nnyi dɛ wɔgye ho sika. Ɔyɛ nhyɛ dɛ abofra biara nya mbofraber mu nwomasua. Ɔwɔ dɛ wɔma mfirdwuma, na nsaanodwuma ho adzesua nye dwumadzi horow ho nwomasua yɛ beberee. Suapɔn mu nwomasua so wɔ dɛ ɔyɛ beberee na obiara a no mbɔdzembɔ fata no wɔma no ho kwan.\n2. Ɔwɔ dɛ nwomasua nyina no botae yɛ dɛ ɔhwehwɛ nyimpa dasanyi no mu nyina no mpontu nye enyidzi kɛse a ɔbɛba nyimpa mu wɔ adasa hɔn ndzinoa ahorow a wɔwɔ no ho. Ɔwɔ dɛ otu ntsease, gyaamu-ma-ɔnka na anyɛnkoyɛ mpon wɔ aman, nyimpakuw na nyamesom ho ekuw nyina mu; na ɔbɔboa atow Amanaman Nkabɔmu Kuw no dwumadzi akɔ kan dze ama asomdwee eetsim.\n3. Awofo wɔ ndzinoa dɛ wɔbɛkyerɛ nwomasua kor a ɔwɔ dɛ hɔn mba nya.\n1. Obiara wɔ ndzinoa dɛ ɔdze noho fora ne man m'amambra mu na onya enyigye fi ɔman no n'amandze nsaanodwuma mu na onya kyɛfa wɔ abɔdze nyansapɛ na mfaso a ɔdze ba no mu so.\n2. Obiara wɔ ndzinoa a ofi abɔdzenyansapɛ, nwomasua anaa amandze, nsaanodwuma adzeyɛ bi a noara dze bɔbɔɔ adze no mu ba no ne bambɔ no mu.\nObiara wɔ ho kwan dɛ onya kyɛfa wɔ asetsena anaa amanaman nhyehyɛɛ a okitsa ndzinoa na fahodzi horow a wɔada no edzi wɔ dɛm Dawurbɔ wɔ Mpaamukã yi mu no mu.\n1. Obiara wɔ asodzi wɔ nyimpa kuw a ɔtse hɔn mu no mu; hɔ nko ara nye bea a no mpontu a odzi mu botum aba a akwansiwdze bi nnyi ho.\n2. Ber a obi dze ne ndzinoa na ne fahodzi ridzi dwuma no, ɔwɔ dɛ ɔyɛ dza mbra hwehwɛ wɔ no hɔ ama binom so eenya hɔn kyɛfa nye hɔn fahodzi. Ɔwɔ dɛ onya no bɔ bra tsenenee na ɔyɛ guadoadzeyɛ dɛ mbrɛ ɔdodow amambu mu eyiedzi adzeyɛ ho ntsetsee tse.\n3. Onnyi dɛ wɔfa kwan biara a otsia Amanaman Nkabɔmu Kuw no ne nhyehyɛɛ do dze hwehwɛ ndzinoa na fahodzi ahorow yi.\nOnnyi dɛ nyimpa biara ma nkyerɛase wɔ Dawurbɔ yi mu nsɛm yi ho a ɔbɛma ɔman, nyimpakuw anaa ankorankor bi tum ma ɔaayɛ biribi a ɔbɛsɛɛ ndzinoa na fahodzi ahorow a wɔada no edzi wɔ nwoma yi mu no.


Korintofo I 2 NA-TWI - Kristo ho asɛnka wɔ asɛnnua so - Bible Gateway\nKorintofo I 1Korintofo I 3\nKorintofo I 2 Nkwa Asem (NA-TWI)\n2 Anuanom, bere a mebaa mo nkyɛn bɛkaa Onyankopɔn ho ahintasɛm a ɛyɛ nokware kyerɛɛ mo no, manka asɛm a ɛkyere adwene anaa nyansa a ɛtra so mu. 2 Meyɛɛ m’adwene sɛ bere a me ne mo wɔ hɔ no, mɛma me werɛ afi biribiara gye Yesu Kristo nko na ne titiriw no, ne wu wɔ asɛnnua no so no. 3 Enti bere a mebaa mo hɔ no, na meyɛ mmerɛw a ehu ne ahopopo aka me. 4 Na me nkyerɛkyerɛ a mekyerɛkyerɛe no nso mannyina anyansasɛm ne nnipa adwene so na mekyerɛkyerɛe na mmom menam kasa pa so daa tumi a ɛwɔ Onyankopɔn Honhom Kronkron no mu no adi. 5 Enti mo gyidi nnyina onipa nyansa so na mmom egyina Onyankopɔn tumi so.


Yona 2 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n2 Afei Yona bɔɔ Yehowa, ne Nyankopɔn mpae wɔ apataa no yam,+ 2 na ɔkae sɛ: “M’ahohia mu na misu frɛɛ Yehowa,+ na ogyee me so.+ Adamoa* yafunu mu na misu hwehwɛɛ mmoa.+ Na wutiee me.+ 3 Bere a wotow me too bun mu, na mekɔɔ ɛpo komam tɔnn no,+ Nsu dii kyinhyia faa me ho. Na w’asorɔkye de ne tumi nyinaa bu faa me so.+ 4 Ɛnna mekae sɛ, ‘Wɔapam me afi w’anim!+ Ɛbɛyɛ dɛn na matumi ahwɛ w’asɔrefie kronkron no bio?’+ 5 Nsu twaa me ho hyiae beduu me kra ho;+ subun menee me. Na nwura kyekyeree me ti. 6 Misian kɔɔ mmepɔw ase tɔnn. Na asase adaban kaa me hyɛɛ mu daa. Nanso wo Yehowa me Nyankopɔn, wuyii me nkwa fii amoa mu.+ 7 Bere a me kra hodwowee no,+ mekaee Yehowa.+ Na mede me mpaebɔ baa w’anim, w’asɔrefie kronkron hɔ.+ 8 Wɔn a wɔde wɔn ho to atoro ahoni so no, wɔpo wɔn ankasa adɔe.+ 9 Nanso me de, mede me nne beyi wo ayɛ na mabɔ afɔre ama wo.+ Ɛbɔ a mahyɛ biara metua.+ Na nkwagye yɛ Yehowa dea.”+ 10 Afei Yehowa maa apataa no kɔfee Yona too asase kesee so.+


Distance from Sekondi-Takoradi to Berekum - Ghana.Places-in-the-world.com\nYou are here: World > Africa > Ghana > Extras -> Distance from Sekondi-Takoradi to Berekum\nDistance from Sekondi-Takoradi to Berekum\nThe distance from Sekondi-Takoradi to Berekum is approximately 295 km / 183 mi (as the crow flies).\nThe following map shows the distance from Sekondi-Takoradi to Berekum.\nCurrent distance: Sekondi-Takoradi -> Berekum\nShow reverse: Berekum -> Sekondi-Takoradi\nMap: Distance Sekondi-Takoradi to Berekum\nMap with distance from Sekondi-Takoradi to Berekum\nTime: Mon, 19 Nov 2018 - 7:27am\nDistance from Sekondi-Takoradi to Berekum


“Nokware no Bɛma Moade Mo Ho”—Yohane Ti 8 Mu Nkyerɛkyerɛmu\nASƐM A ƐDA SO Nea Enti a Nnipa Ntumi Nnɔ Onyankopɔn\nASƐM A ƐDA SO Atosɛm a Ama Onyankopɔn Ayɛ Onnidin\nASƐM A ƐDA SO Atosɛm a Ama Onyankopɔn Nipaban Ahintaw\nASƐM A ƐDA SO Atosɛm a Ama Onyankopɔn Ayɛ Otirimɔdenfo\nASƐM A ƐDA SO Nokware no Bɛma Woade Wo Ho\nNEA ƐMA ABUSUA NYA ANIGYE Hu Sɛnea Wo ne Wo Ba Bɛkasa—Munnnye Akyinnye\nBƐN ONYANKOPƆN “Ɔyɛ Wɔn a Wɔn Ani Abere Rehwehwɛ No no Katuafo”\nSUASUA WƆN GYIDI “Wɔnam Nnwuma so Buu No Bem”\nMote Nka sɛ Mo Nko Ara Mo Som na Ɛyɛ Papa?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luo Malagasy Maltese Norwegian Nzema Oromo Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Urdu Uzbek Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nƆwɛn-Aban | November 2013\nASƐM A ƐDA SO | ATOSƐM A ƐMMA NNIPA NTUMI MMƐN ONYANKOPƆN\nNokware no Bɛma Woade Wo Ho\nDa koro, Yesu kaa n’Agya Yehowa ho asɛm kyerɛɛ nkurɔfo wɔ Yerusalem, na ɔma wohui sɛ nea nyamesom mpanyimfo a wɔwɔ hɔ no rekyerɛkyerɛ no nyɛ nokware. (Yohane 8:12-30) Onyankopɔn ho gyidi a ɛnnɛ nkurɔfo wɔ no, asɛm a ɔkae saa da no kyerɛ yɛn ɔkwan a yɛbɛfa so akari ahwɛ. Yesu kae sɛ: “Sɛ motena m’asɛm mu a, na moyɛ m’asuafo ampa, na mubehu nokware no, na nokware no bɛma moade mo ho.”—Yohane 8:31, 32.\n“Motena m’asɛm mu a . . . ” Yesu ama yɛn biribi a yɛde behu sɛ nyamesom nkyerɛkyerɛ bi yɛ “nokware” anaasɛ ɛnyɛ nokware. Sɛ wote Onyankopɔn ho asɛm bi a, bisa wo ho sɛ, ‘Nea mate yi, ɛne Yesu asɛm ne Kyerɛw Kronkron mu nsɛm a aka no hyia anaa?’ Suasua wɔn a wotiee ɔsomafo Paulo no; ná “wɔhwehwɛ Kyerɛwnsɛm no mu yiye hwɛ sɛ nsɛm no [kyerɛ sɛ, nneɛma a wɔresua no] te saa anaa.”—Asomafo Nnwuma 17:11.\nYɛadi kan aka Marco, Rosa, ne Raymonde nyinaa ho asɛm dedaw; wɔn nyinaa gyee bere ne Yehowa Adansefo suaa Bible na wɔhwehwɛɛ wɔn gyidi mu. Dɛn na wohui?\nMarco: “Asɛm biara a me ne me yere bisae no, nea ɔne yɛn suaa ade no de Bible maa ne nyinaa ho mmuae. Ɔdɔ a yɛwɔ ma Yehowa no mu yɛɛ den, na me ne me yere ntam yɛɛ kama!”\nRosa: “Kan no, na ɛyɛ me sɛ Bible yɛ nhoma bi a nnipa de wɔn nyansa akyerɛw de rekyerɛ sɛnea Onyankopɔn te. Nanso nkakrankakra, Bible no ma minyaa me nsɛmmisa ho mmuae. Seesei mahu sɛ Yehowa wɔ hɔ paa, na ɔyɛ obi a metumi de me werɛ ahyɛ ne mu.”\nRaymonde: “Mebɔɔ mpae srɛɛ Onyankopɔn sɛ ɔmmoa me mma minsua ne ho ade. Ankyɛ koraa na me ne me kunu fii ase suaa Bible, na ɛma yehuu Yehowa ho nokwasɛm! Bere a yehuu sɛnea Onyankopɔn te no, yɛn ani gye boroo so.”\nƐnyɛ atosɛm a ɛfa Onyankopɔn ho nko na Bible ma yehu; ɛka nokwasɛm nso kyerɛ yɛn sɛ ɔwɔ suban pa pii. Bible yɛ n’Asɛm, na ɛboa yɛn ma yehu “nea Onyankopɔn ayi ne yam de ama yɛn.” (1 Korintofo 2:12) Bible tumi bua nsɛmmisa bi a ɛfa Onyankopɔn, n’atirimpɔw ne yɛn daakye ho. Enti adɛn na wo nso wonhwehwɛ mu nhu saa nsɛmmisa no ho mmuae? Kɔ Intanɛt so wɔ www.jw.org, na hwɛ “Bible Teachings > Bible Questions Answered” ase hɔ, na wubenya nsɛmmisa yi bi ho mmuae. Intanɛt so dwumadibea hɔ ara nso, wubetumi akyerɛ sɛ obi ne wo mmesua Bible anaa wubetumi aka akyerɛ Yehowa Dansefo biara sɛ ɔne wo mmesua ade. Sɛ woyɛ nea yɛaka yi a, yɛwɔ awerɛhyem paa sɛ wubehu Onyankopɔn yiye, na ama woadɔ no.\nNovember 2013 | Atosɛm a Ɛmma Nnipa Ntumi Mmɛn Onyankopɔn\nƆWƐN-ABAN November 2013 | Atosɛm a Ɛmma Nnipa Ntumi Mmɛn Onyankopɔn


GEMÜ / Gemu - buy at the lowest prices to Great Britain on famaga.co.uk\nOur catalog contains the entire product line of the GEMÜ / Gemu manufacturer at good prices with door-to-door delivery to any region of United States United Kingdom, United States, Netherlands, Germany, France, Ireland, Montenegro, Eritrea, Bahamas, San Marino, Malta, Italy, Australia, Djibouti, Malawi, Chad, Syria, Croatia, Seychelles, Poland, Senegal, Egypt, Burkina Faso, Bahrain, Cambodia, Cyprus, Greece, Myanmar, Nigeria, Czech Republic, Kenya, Yemen, Gabon, Spain, Liechtenstein, Côte d\_'Ivoire, Lebanon, Suriname, South Sudan, India, Oman, Libya, Liberia, Indonesia, Monaco, Brunei, Luxembourg, Estonia, South Africa, Moldova, Tonga, Grenada, Niger, Hungary, Iraq, Vietnam, Armenia, Slovenia, Dominica, Serbia, New Zealand, Madagascar, Lithuania, El Salvador, Belarus, Slovakia, Albania, Palestine, including your area: Ashburn. Our managers will help you to select and buy suitable GEMÜ / Gemu product or spare part, just right after sending an application form. To find out the prices and delivery time, please fill in the feedback form or send your inquiry to sales@famaga.com\nLondon Birmingham Glasgow Liverpool Bristol Manchester Sheffield Taunton Canterbury Runcorn Ellesmere Port Scarborough Wallasey Royal Tunbridge Wells Corby Halesowen Kettering Aldershot Gravesend Bebington\nLittlehampton Royal Leamington Spa Kidderminster Livingston Macclesfield Barry Christchurch Altrincham Leeds Leicester Bradford Belfast Kingston upon Hull Stoke-on-Trent Derby Brighton and Hove Northampton Luton Bournemouth Bolton Swindon Milton Keynes Middlesbrough Peterborough Oxford Slough Poole Milton Ipswich Gloucester Birkenhead, Watford Colchester Solihull Exeter Cheltenham Maidstone Basildon Basingstoke Eastbourne Crawley Rochdale Gillingham Woking/Byfleet Lincoln Oldham Wakefield, Hemel Hempstead Preston Barnsley Southport Bedford Halifax Chesterfield Nuneaton Chester


George Michael Night @ Cheers - Cheers, 45, Road 7, Maadi, Cairo, Egypt.\n2018-05-22 02:30:07date was\nFri Feb 19 08:00 pm to Sat Feb 20 02:00 am - Cheers, 45, Road 7, Maadi, Cairo\nAhmed Harfoush is the man leading the charge this Friday at Maadi bar, Cheers, as the singer takes on the music of George Michael and Wham. For reservations, call 01152228116.


NABRE Catholic Personal Study Bible Hardcover 9780195297904\nHome » Bibles » Catholic Bibles » Catholic Study Bibles » NABRE Catholic Personal Study Bible\nNABRE Catholic Personal Study Bible : Personal Study\nDimensions: 2.00 x 9.30 x 6.50\nNABRE Catholic Personal Study Bible\nNew American Bible Revised (NABRE) The Catholic Bible Personal Study Edition, Second Edition. Jean Marie Heisberger, Editor\n25-page glossary defines biblical terms with which students may not be familiar\n36-page section of authoritative, full color New Oxford Bible Maps (with place name index)\n"The Personal Edition is ideal for beginners, whether it's used within the context of the Rite of Christian Initiation for Adults or parish-based scripture education programs. It provides a wealth of background information in a single volume that informs readers without overwhelming them." --Catechetical Leader


Romafo 7 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n7 Anaasɛ munnim, anuanom, (mekasa kyerɛ wɔn a wonim mmara no) sɛ Mmara no di onipa so bere tenten a ɔte ase?+ 2 Ɛno nti mmara akyekyere ɔbea warefo afam ne kunu ho bere a ɔbarima no te ase no; nanso sɛ ne kunu no wu a, na wade ne ho afi ne kunu mmara no ho.+ 3 Ne saa nti bere a ne kunu te ase no, sɛ ɔkɔyɛ ɔbarima foforo dea a, wɔbɛfrɛ no ɔwaresɛefo.+ Nanso sɛ ne kunu wu a, na wade ne ho afi ne mmara ase, na sɛ ɔkɔyɛ ɔbarima foforo dea a, ɔnyɛ ɔwaresɛefo.+ 4 Enti, me nuanom, mo nso, wɔnam Kristo nipadua so akum mo ama Mmara+ no sɛ monkɔyɛ ɔfoforo dea;+ nea wonyan no fii awufo mu+ no, na yɛasow aba+ ama Onyankopɔn. 5 Na bere a yɛyɛɛ ɔhonam nneɛma+ no, akɔnnɔ bɔne a ɛnam Mmara no so bae no yɛɛ adwuma wɔ yɛn akwaa mu, sɛ yɛnsow aba nkɔ owu mu.+ 6 Nanso afei de wɔasan yɛn afi Mmara no ho,+ efisɛ yɛawu+ ama nea ɛkyekyeree yɛn no na yɛnam honhom+ no so ayɛ nkoa+ ɔkwan foforo so, na ɛnyɛ ɔkwan dedaw a egyina nkyerɛwee no so no.+ 7 Ɛnde dɛn na yɛbɛka? Mmara no yɛ bɔne anaa?+ Dabida! Nokwasɛm ne sɛ ɛnyɛ Mmara no a, anka minnim bɔne;+ na sɛ nhwɛso no, sɛ Mmara no anka sɛ: “Mma w’ani mmmere ade”+ a, anka minnim anibere.+ 8 Na mmom ɛdenam mmara asɛm+ no so no, bɔne nyaa hokwan yɛɛ anibere nyinaa bi wɔ me mu, efisɛ mmara nni hɔ a, na bɔne awu.+ 9 Nokwarem no, makwati mmara atena ase pɛn;+ nanso bere a mmara asɛm no bae no,+ bɔne nyanee bio, na me de, miwui.+ 10 Na mmara asɛm a ɛkɔ nkwa mu no,+ mibehui sɛ ɛkɔ owu mu+ mmom. 11 Na bɔne nam mmara asɛm no so nyaa nnyinasode daadaa+ me, na ɛnam so kum me. 12 Enti Mmara no ankasa yɛ kronkron,+ na mmara asɛm no yɛ kronkron, ɛteɛ,+ na ɛyɛ papa.+ 13 Ɛnde adepa danee owu maa me anaa? Dabida! Na mmom bɔne na ɛyɛɛ saa, sɛnea ɛbɛyɛ a ɛbɛda adi sɛ bɔne na ɛnam adepa so de owu baa me so;+ sɛnea ɛbɛyɛ a bɔne nam mmara asɛm no so bɛda adi kɛse.+ 14 Na yenim sɛ Mmara no yɛ honhom+ mu ade; na me de, meyɛ ɔhonam muni a wɔatɔn me ahyɛ bɔne ase.+ 15 Na nea meyɛ no, minnim. Efisɛ nea mepɛ no, ɛnyɛ ɛno na meyɛ; na mmom nea mikyi na meyɛ. 16 Nanso, sɛ nea mempɛ na meyɛ+ a, ɛnde migye tom sɛ Mmara no ye.+ 17 Afei de ɛnyɛ me ara na meyɛ bio, na mmom bɔne a ɛte me mu no.+ 18 Na minim sɛ me mu, kyerɛ sɛ, me honam mu de, biribi pa biara nte mu;+ efisɛ ɔpɛ+ no de ɛwɔ hɔ, nanso tumi a mede bɛyɛ+ papa no nni hɔ. 19 Na papa a mepɛ no, menyɛ,+ na bɔne a mempɛ no, ɛno mmom na meyɛ. 20 Enti sɛ nea mempɛ na meyɛ a, ɛnde na ɛnyɛ me na meyɛ bio, na mmom bɔne a ɛte me mu no.+ 21 Enti mihu mmara yi wɔ me ho sɛ: bere a mepɛ sɛ meyɛ nea ɛteɛ+ no, bɔne na ɛwɔ me ho.+ 22 Na me mu+ de, m’ani gye+ Onyankopɔn mmara ho yiye, 23 nanso mihu mmara foforo bi wɔ m’akwaa+ mu a ɛne m’adwene mu mmara+ ko+ na ɛfa me dommum ma bɔne mmara+ a ɛwɔ m’akwaa mu no. 24 M’asɛm yɛ mmɔbɔ! Hena na obegye me afi nipadua a ɛrekɔ owu mu yi mu?+ 25 Aseda mfa yɛn Awurade Yesu Kristo so nka Onyankopɔn!+ Afei me ara mede m’adwene ayɛ akoa ama Onyankopɔn mmara,+ na mede me honam ayɛ akoa ama bɔne mmara.+


New York | Dance Life\nBrowsing Articles - New York\nDance Life > New York\nMusical Theatre 22 May, 2020\nA Musical Love Letter from Aussie Performer Kurt Phelan From the Epicentre of New York City, Saturday 23 May 10am This Saturday 23rd May at 10am (Australian EST) will be a one-night-only event cabaret presented from award-winning multi-national artist Kurt Phelan (Dirty Dancing, Re… Read Article\nAuditions 12 Sep, 2019\nStep One Dance Company Touring Contracts OPEN CALL DANCE AUDITIONS MELBOURNE | Oct 8 SYDNEY | Oct 10 GOLD COAST | Oct 11NYC-based RWS Entertainment Group is seeking Australia’s top dance talent for a new entertainment experience, STEP ONE DANCE COMPANY. Senior Casting director is Fr… Read Article\nADT in NYC!\nAustralian Dance Theatre Returns to New York The Joyce Theater | May 3-6 This weekend the Australian Dance Theatre (ADT) will perform in New York city when the acclaimed contemporary dance company returns to North America for the first time in 15 years. Programmed as part of the The Joyc… Read Article\nNew Aussie Musical in New York\nLatest NewsMusical Theatre 12 May, 2017\nERROL AND FIDEL Original New Australian Musical to Open the 2017 New York Musical Festival! It was announced in New York this week that ERROL AND FIDEL, a new musical written by four Sydneysiders, will open this year’s New York Musical Festival, the most prestigious showcase for new wo… Read Article


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Adiyisɛm 17 ASCB - Otkrivenje 17 CRO\n1Abɔfoɔ baason no mu baako a ɔkura nkuruwa nson no baa me nkyɛn bɛkaa sɛ, “Bra na menkyerɛ wo kwan a wɔbɛfa so atwe odwamanfoɔ kɛseɛ a ɔte nsuo pii so no aso. 2Ewiase ahene ne no bɔɔ adwaman, na asase so nnipa aboto wɔ nʼadwaman nsã no mu.”\n3Honhom no faa me maa ɔbɔfoɔ no de me kɔɔ ɛserɛ so. Ɛhɔ na mehunuu ɔbaa bi sɛ ɔte aboa kɔkɔɔ bi a wɔatwerɛ edin a ɛyɛ abususɛm agu ne ho nyinaa. Na aboa no wɔ tire nson, ne mmɛn edu. 4Na ɔbaa no hyɛ atadeɛ afasebire ne kɔkɔɔ a ɔde sikakɔkɔɔ aboɔ ne nhweneɛ a ne boɔ yɛ den ahyehyɛ ne ho. Na ɔkura sika kuruwa a afideɛ ne adwamammɔ ho nneɛma ayɛ no ma tɔ. 5Na wɔatwerɛ edin bi wɔ ne moma so a ne nkyerɛaseɛ no wɔ ahintasɛm mu sɛ,\nasase so adwamanfoɔ\nne akyiwadeɛ maame.”\n6Na mehunuu sɛ Onyankopɔn nkurɔfoɔ ne Yesu akyidifoɔ a wɔkumm wɔn no mogya aboro no.\nMehunuu no no, ɛyɛɛ me nwanwa. 7Ɔbɔfoɔ no bisaa me sɛ, “Adɛn enti na ɛyɛ wo nwanwa? Mɛkyerɛ wo ahintasɛm nkyerɛaseɛ a ɛwɔ ɔbaa no ne aboa no a ɔwɔ tire nson ne mmɛn edu a ɔte ne so no ho. 8Aboa a wohunuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebɛfiri bunu no mu aba ama wɔasɛe no. Nnipa a wɔte asase so a wɔantwerɛ wɔn din angu ateasefoɔ nwoma no mu ansa na wɔrebɔ ewiase no, sɛ wɔhunu aboa no a, ɛbɛyɛ wɔn nwanwa. Ɛberɛ bi na ɔte ase, nanso seesei ɔnte ase na ɔbɛsane aba.\n9“Nyansa ne nteaseɛ ho hia wɔ ha. Etire nson no gyina hɔ ma mmepɔ nson, mmepɔ a ɔbaa no tena so. Wɔyɛ ahene baason nso 10a wɔn mu baanum awuwu, na wɔn mu baako da so di ɔhene na ɔbaako a ɔka wɔn ho no mmaeɛ. Na sɛ ɔba a ɔbɛdi ɔhene kakra. 11Aboa no a anka na ɔte ase na afei deɛ, ɔnte ase no yɛ ɔhene a ɔtɔ so nwɔtwe a ɔka baason a wɔdi ɛkan no ho a ɔrekɔ ne sɛeɛ mu.\n12“Mmɛn edu a wohunuiɛ no yɛ ahene edu a wɔmfirii wɔn ahennie ase a wɔbɛma wɔn tumi na wɔne aboa no adi ɔhene dɔnhwereɛ no. 13Wɔn nyinaa wɔ botaeɛ baako, na wɔde wɔn ahoɔden ne wɔn tumi bɛma aboa no. 14Wɔbɛko atia Odwammaa no, na ɔno ne nʼakyidifoɔ, agyidifoɔ ne nokwafoɔ a wɔafrɛ wɔn no bɛdi wɔn so, ɛfiri sɛ, ɔyɛ awuranom mu Awurade ne ahene mu Ɔhene.”\n15Ɔbɔfoɔ no nso ka kyerɛɛ me sɛ, “Nsuo a wohunuiɛ a odwamanfoɔ no te so no yɛ nkuro ne nkurɔfoɔ akuakuo ne aman ne kasa hodoɔ. 16Mmɛn edu ne aboa no a wohunuiɛ no bɛkyiri odwamanfoɔ no. Wɔbɛfa biribiara a ɛwɔ ne ho ama wada adagya. Wɔbɛwe ne nam na wɔde ogya ahye no. 17Ɛfiri sɛ, Onyankopɔn de ahyɛ wɔn akoma mu sɛ wɔbɛpene so de wɔn tumi ama aboa no na wadi ɔhene kɔsi sɛ Onyankopɔn asɛm no bɛba mu de ahyɛ ne botaeɛ no ma. 18Ɔbaa a wohunuu no no yɛ kuro kɛseɛ a ɛdi asase so ahene so.”\nASCB : Adiyisɛm 17


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Download Aqua Nie - Da A Nyame Beba | GhanaGosPelSongs.Com\nAqua Nie – Da A Nyame Beba\nYou Are Here » Home » Ghana Gospel» Aqua Nie – Da A Nyame Beba\nWe introduced to you a new Ghanaian fast arising gospel musician Aqua Nie with the brand new single tagged,Da A Nyame Beba.\nThis tune talks about how some fake prophets do their miracles.And also gives us an advise about them because the end time is near.Get the copy of this song below and enjoy.But please don’t forget to share.And also your comments are humbly welcome.\nAlso check out: Adjoa Sarpong Ft. Uncle Ato – Nea Wa Ye\nObaapa Christy ft Bro Sammy – Woa Na Waye


Wiase Aman Akasa Atia Ateetee a Russia Aban De Yehowa Adansefo Refa Mu | JW.ORG Kɔɔto Nsɛmnsɛm\nKENKAN WƆ Afrikaans Albanian Armenian Azerbaijani Belize Kriol Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Finnish French Georgian German Greek Hungarian Indonesian Italian Japanese Kiluba Kinyarwanda Kirghiz Kongo Korean Lingala Lithuanian Malay Myanmar Norwegian Polish Portuguese Portuguese (Portugal) Romanian Russian Serbian Serbian (Roman) Slovak Slovenian Spanish Swahili Swedish Tagalog Thai Turkish Twi Ukrainian Vietnamese Waray-Waray Yoruba\nWiase Aman Akasa Atia Ateetee a Russia Aban De Yehowa Adansefo Refa Mu\nAudio Baabi a wubetumi atwe nneɛma abɔ atie Wiase Aman Akasa Atia Ateetee a Russia Aban De Yehowa Adansefo Refa Mu\nAteetee a Russia aban no de Yehowa Adansefo refa mu no, European Union ne United States nyinaa aka ho asɛm sɛ ɛhaw adwene. Russia aban no kaa sɛ Yehowa Adansefo agyapade a wɔde wɔn nsa ato so no, ɛrenka ahofadi a Ɔdanseni biara wɔ sɛ ɔde nea ogye di bɛbɔ ne bra. Nanso nea European Union ne United States aka no kyerɛ sɛ nea Russia aban kae no nyɛ nokware. European Union kaa sɛ “ɛsono nea Russia aban aka, ɛnna ɛsono nea ɔreyɛ.” Bere a United States nso de nea Russia aban kae totoo sɛnea ɔne Yehowa Adansefo redi ho no, ohui sɛ nea Russia aban kae no, “ɛnyɛ ɛno na ɔreyɛ.”\nRussia aban de mmarima nwɔtwe a wɔyɛ Yehowa Adansefo agu afiase, na seesei mpo wɔabɔ yɛn sobo sɛ yɛyɛ nsɛmmɔnedifo, na wogu so reyɛ yɛn nsɛm 12 mu nhwehwɛmu wɔ nkurow 11 so. Wogu so ara regyigye yɛn agyapade na ɛhaw yɛn. Nanso nea ɛhaw yɛn pa ara ne ateetee a wɔde yɛn nuanom Kristofo refa mu esiane wɔn gyidi nti.\nRussia aban no wɔ mmara a ɛkyerɛ sɛ obiara wɔ hokwan sɛ ɔpaw ɔsom a ɔde ne ho behyem ne nea ɔpɛ sɛ ogye di. Enti nea Russia aban aka yi, European Union ne United States nyinaa atwe n’adwene asi so sɛ ɔmfa nyɛ adwuma.\nAddress a ɛbɛma woahu baabi a nsɛm no fi:


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Latest Biafra News, IPOB News For Monday, 16th March, 2020 | Naija News\nLatest Biafra News, IPOB News For Monday, 16th March, 2020\nGood day, Nigeria, welcome to Naija News roundup of Biafra news headlines for today Monday, 16th March 2020.\n1. Biafra: IPOB’s Nnamdi Kanu Releases ‘Fresh Evidence’ On Jubril Al-Sudani, Buhari\nMazi Nnamdi Kanu, leader of the outlawed Indigenous People of Biafra (IPOB), has suggested that the alleged attack on President Muhammadu Buhari on Thursday in Argungu was an attempted citizen arrest on an impostor. According to Kanu, what happened in Argungu during the photo session was an attempt by a young man to arrest an impostor known as Jubril Al-Sudani.\n2. Southeast Governors Are Aiding Herdsmen Attacks In The Region – Nnamdi Kanu Alleges\n3. ‘Biafra Is Buried’, Former Presidential Aspirant Tells Nnamdi Kanu, Other Agitators\n4. Biafra: IPOB’s Nnamdi Kanu Sends Strong Warning To Supreme Court Over Imo State Election Review\n5. Biafra: Nnamdi Kanu, ‘One Million Biafrans’ To March For Freedom, See Date\n6. Biafra: IPOB’s Nnamdi Kanu Tenders Fresh Request Before U.S Department Of State\n7. Biafra: What Our Parents’ Death Has Done To Us – Nnamdi Kanu’s Family\n8. Biafra: Abba Kyari Overriding Presidential Order Confirms Buhari Is Dead – Nnamdi Kanu\n9. Nnamdi Kanu Blasts Buhari After Reports Of Clash Between Kyari And Monguno


12 Nea ɔdɔ nteɛso no dɔ nimdeɛ,+ na nea ɔtan ɔkasakyerɛ de, onni adwene.+ 2 Onipa pa nya Yehowa anim dom,+ na onipa a ɔwɔ adwemmɔne de, obu no ɔbɔnefo.+ 3 Onipa biara ase rentim amumɔyɛ mu,+ na treneefo de, wɔn ntini rentutu+ ara da. 4 Ɔyere pa yɛ ne kunu abotiri,+ na nea ɔyɛ aniwude de, ɔyɛ ne kunu nnompe mu porɔwee.+ 5 Treneefo adwene teɛ;+ na abɔnefo akwankyerɛ yɛ nnaadaa.+ 6 Abɔnefo de wɔn nsɛm tetɛw mogya,+ na teefo ano na ebegye wɔn.+ 7 Wobetutu abɔnefo ase ma wɔayera,+ na treneefo fie de, ebegyina daa.+ 8 Onipa a obue n’ano nyansa mu na wobeyi no ayɛ,+ na nea ne koma akyea de, wobebu no animtiaa.+ 9 Nea wommu no nanso ɔwɔ akoa no ye sen nea ɔhoahoa ne ho nanso n’ano aduan abɔ no.+ 10 Ɔtreneeni ani kũ n’afieboa kra ho,+ na ɔbɔnefo mmɔborɔhunu yɛ atirimɔden.+ 11 Nea ɔdɔw n’asase no bedidi amee,+ na nea odi nneɛma hunu akyi de, onni ti.*+ 12 Ɔbɔnefo ani bere nea nnipa abɔnefo asau ayi;+ na treneefo ntini de, ɛsow aba.+ 13 Ano mfomso yɛ afiri ma ɔbɔnefo,+ na ɔtreneeni befi ahohia mu.+ 14 Onipa anom aba na ɔde bedi papa amee,+ na onipa nsa ano ade bɛsan aba ne nkyɛn.+ 15 Ɔkwasea akwan teɛ n’ani so,+ na nea otie afotu no yɛ onyansafo.+ 16 Ɔkwasea na ɔda n’abufuw adi da no ara,+ na onitefo kata animguase so.+ 17 Nea ɔka nokware no ka nea ɛteɛ,+ na ɔdansekurumfo de, ɔka nnaadaasɛm.+ 18 Ɛwɔ nea otu nsɛm bumbum sɛ nkrante a ɛwowɔ,+ na anyansafo tɛkrɛma de, ɛsa yare.+ 19 Nokware ano+ na ebetim,+ na atoro tɛkrɛma de, ɛrenni gyina.+ 20 Nnaadaa wɔ wɔn a wɔbɔ pɔw bɔne koma mu,+ na asomdwoe ho afotufo di ahurusi.+ 21 Bɔne bi rento ɔtreneeni,+ na abɔnefo de, mmusu na ɛbɛhyɛ wɔn ma.+ 22 Atoro ano yɛ Yehowa akyide,+ na wɔn a wodi nokware no ma n’ani gye.+ 23 Onitefo kora nimdeɛ so,+ na ɔkwasea koma de, ɛka nkwaseasɛm.+ 24 Nsiyɛfo nsa na ebedi tumi,+ na ɔkwadwofo nsa de, ɛbɛyɛ nkoadwuma.+ 25 Onipa koma mu awerɛhow botow no,+ na asɛmpa ma edi ahurusi.+ 26 Ɔtreneeni hwɛ ne mmoa adidibea, na abɔnefo kwan na ɛma wɔyera.+ 27 Ɔkwadwofo nsa mma ɔnkɔ ahayɔ,+ na nsiyɛ yɛ onipa agyapade a ne bo yɛ den. 28 Trenee kwan so na nkwa wɔ,+ na ɛso fa nkɔ owu mu.+


Lateiur Ne Mokeni De Nomi Hol Hasuong?\nE pendirian de hadoa, ama afena dewal e birang woatur na. E onakala woatur.\nAi wotanut: Brian de mokeni ayoki hehalal he wataka upi raharak. Minggu opi, dong Brian hohapuna mi ayoki ba tabak duma. Opi de he sua.\nHe mokeni ba ahola dewofang:\n”Onakala e? E mokeni opi.”\nDewofang ”mokeni”, de diyeng akut nal nuku ba he saku mia de mi Brian hehatol.\nBrian de hehalal tabak he de miy. Brian he wataka upi tukai raharak.\nBrian dewofang, ”Maaf, nong wo okafani ne wal . . . ”\nHe mokeni he ayoki de loring tama hawot, ”Edi e wal rofi na!”\nBrian de matorang diy ba dewofang, ”Wal heiwuda na!”\nHe mokeni hedi de Brian hawak ya damau falasing puna wofang, ”Ong la miy.”\nHewohaluol he mokeni ba ahola, tabak de miy Brian hapong hareng ya de fahot, ”Ni wal ama afena wohokafang na. Ama afena dewal hiyeng na.”\nE Brian, nala he e mipaneng?\nNa Brian he mokeni wei he pendirian hadoa? Na hedi mu donakala he keputusan? Walna. Herofi mu, de demokeni wei la hahaluol. Domaha de mokeni afena wuda, hare domaha ama afena hei atur.\nNal heiwuda e hadatareu, lateiur mokeni de omi hol e hasuong?\nSurah Rieling dewofang, ”Ama cerdik nal beka dar dalek na de hehalal de tabung, haba ama ba he pengalaman wal hadoa na de lak iti ya de hukuman hadatareu.”—Amsal 22:3.\nHerofi mu, bahaya dar dalek na e hareng halek. Hedosama, buokal mia e halal e mokeni wei de tabak duma e isi e womeme ba wal hei miya na.\nSurah Rieling dewofang, ”Tomi kiding ba kang mu pi rumai hopuna te.”—1 Petrus 3:16.\nWotanut, ’E mokeni wei hei e haluol mu he beka nala?’ Rofi, e mokeni wei ko de ada tiyeng hiyena. Haba, hewohaluol nala he ko e hiyeng? Na e pendirian e rela ba hamohawai ba e mokeni wei homi hadoa kang?—Keluaran 23:2.\nSurah Rieling dewofang, ”Ama bijak de aleling.”—Amsal 14:16, Terjemahan Baru.\nAbeta re lunga, e kul keputusan miy ya keputusan hedi e kul wotanggung jawab te. Ama neng ba hedosama Yusuf, Ayub, ya Yesus, Surah Rieling de he falaka wofang ba de keputusan kang miy. Surah Rieling bay de hadou Kain, Esau, ya Yudas, hei wobesar ba dedi wei mu de keputsan hasalah paneni diy. Tei he o maha miahiy?\nSurah Rieling dewofang, ’Tadakor mu topa te.’ (Mazmur 37:3) He beka mu nala dotafuda ong wotanut ya nala he e mipaneng e hiyeng, e pendirian e wofang mu wal tihai na —ya omi de mikang mihamol.\nE mokeni wei hei ong wal haluol mipaneng na. Ong ko la wofang NOKALENG. Namati, e pendirian he falaka e opiur wofang:\n”Ne wal riy haluol na!”\n”Hedi mipaneng noaiy!”\n”E ko hiyeng ne kul wal nomaha na?”\nHe kunci mu, e loring hirai puna ba wohawai te. E heiur mipaneng, e mokeni wei dong wal o hapuna na!\nAMA KO MIOSESEI\nMokeni omi hol e hei haluol, hedosama e robot wuda ba hatang homi mia.\nLateiur ko e mokeni wei de miosesei? Ko de opiur wofang nahani, ”E wal afena wuda na. Hei laur bay funa!” Mitosesi heiwuda e hiyeng ama ngwofafang. Nala he e mipaneng kang? E pilihan mu ayoki.\nMitosesei heimu e hepaniy kang. (”Rofi, haba ne funa.” Hewohaluol he alasan buiy wohada besar.)\nKo kang mati miawai ba hohawai. E mokeni de wotanut te mati, e alasan mu e wohokafang te. (”E hiyeng tabak duma mu hebeka hadoa.”)\nE mokeni wei de miosesei iti, hiyeng takiy nahani! Woamunang e hei miya iti, e mokeni wei de miosesei kang. E hiyeng takiy, he tanda nuku wuda ba ama afena dewal e pendirian hamo hawai na.\nE mokeni de ey tekan e hindari beka. Haba, nala he e mipaneng e edi miahiy ya keputusan e edi miy. He inti, miahiy mu atang homi mia!—Yosua 24:15.\nLateiur ne wo meme ba mokeni de nomi hol ne opiur hasuong?\nMokeni wei de niyenabei ba hasalah mipaneng, nala he ko ne mipaneng?\nVideo animasi papan tulis Tolaklah Tekanan Teman! ba www.jw.org/id mia woreya. (Hehalal ya AJARAN ALKITAB > ANAK MUDA)


Kyerɛ Obu ma Nkwa nye Bɔgya dɛ Nyankopɔn Akyɛdze\nKENKAN WƆ Abbey Abkhaz Abui Acholi Afrikaans Aja Akha Albanian Altai Alur America Mmum Kasa Amharic Angola Mmum Kasa Arabic Argentina Mmum Kasa Armenian Armenian (West) Assamese Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivia Mmum Kasa Boulou Bété Cambodian Catalan Cebuano Changana (Mozambique) Changana (Zimbabwe) Chavacano Chichewa Chiga Chile Mmum Kasa Chin (Hakha) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Mmum Kasa Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Colombia Mmum Kasa Croatian Cuba Mmum Kasa Czech Czech Mmum Kasa Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dusun Dutch Edo Efik Emberá (Catío) English (Borɔfo) Esan Estonian Ewe (Awona) Faroese Fijian Finland Mmum Kasa Finnish Fon French Futuna (East) Ga (Nkran Kasa) Galician German Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Havu Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibinda Igbo Iloko India Mmum Kasa Indonesia Mmum Kasa Indonesian Irish Isoko Italian Italy Mmum Kasa Ivory Coast Mmum Kasa Japanese Javanese Jula Kabardin-Cherkess Kabiye Kabuverdianu Kachin Kalenjin Kannada Kanyok Karen (S'gaw) Kazakh Kazakh (Arabic) Khakass Khana Kikamba Kikaonde Kikongo Kikongo ya Leta Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kituba Kongo Korea Mmum Kasa Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Laotian Lari Lega Lendu Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Lovari Luganda Lugbara Lunda Luo Luvale Macua Makhuwa-Shirima Makonde Malagasy Malay Malayalam Malaysia Mmum Kasa Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Mari Mashi Mauritian Creole Maya Mazahua Mbunda Mende Meru Mexico Mmum Kasa Mfantse Mixe (North Central) Mizo Mongolian Moore Myanmar Myanmar Mmum Kasa Nahuatl (Central) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Mmum Kasa Ngabere Ngangela Ngbandi (Northern) Nias Nigerian Pidgin Niuean Norwegian Nsenga Nsenga (Mozambique) Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Phimbi Pidgin (Cameroon) Pidgin (West Africa) Poland Mmum Kasa Polish Ponapean Portuguese Portuguese (Portugal) Portuguese Mmum Kasa Punjabi (Shahmukhi) Quebec Mmum Kasa Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romania Mmum Kasa Romanian Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sepulana Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovakia Mmum Kasa Solomon Islands Pidgin Spanish Spanish Mmum Kasa Sranantongo Sunda Swahili Swahili (Congo) Swati Sweden Mmum Kasa Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara (Central) Tarascan Tatar Telugu Tetun Dili Tewe Thai Thailand Mmum Kasa Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Vietnamese Mmum Kasa Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xhosa Yacouba Yoruba (Alata) Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nObu a Yɛbɛkyerɛ Ama Nkwa\n1. Woana na ɔmaa hɛn nkwa?\nJEHOVAH nye “Nyankopɔn tseasefo” no. (Jeremiah 10:10) Ɔno nye hɛn Bɔfo na ɔno na ɔmaa hɛn nkwa. Bible no kã dɛ: “Ɔwo na ebɔɔ adze nyina, na wopɛ ntsi na wɔwowɔ hɔ, na wɔbɔe.” (Nyikyerɛ 4:11) Ampaara dɛ, Jehovah pɛ dɛ yenya nkwa. Nkwa yɛ akyɛdze a ɔsom bo a ofi ne nkyɛn.—Kenkan Ndwom 36:9.\n2. Yebesi dɛn na yaama hɛn asetsena esi hɛn yie?\n2 Jehovah ma hɛn ndzɛmba a yehia tse dɛ edziban na nsu, na ama yaakɔ do atsena ase. (Ndwuma 17:28) Naaso, dza ɔkyɛn iyinom nyinara no, ɔpɛ dɛ yedzi dɛw wɔ asetsena mu. (Ndwuma 14:15-17) Sɛ obesi hɛn yie wɔ asetsena mu a, ɔsɛ dɛ yɛyɛ aso ma Nyankopɔn ne mbransɛm.—Isaiah 48:17, 18.\nMBRƐ NYANKOPƆN BU NKWA\n3. Aber a Cain kum Abel no, ebɛnadze na Jehovah yɛe?\n3 Bible no kyerɛkyerɛ hɛn dɛ, hɛn nkwa na nyimpa afofor nkwa som bo ma Jehovah. Dɛ nhwɛdo no, ber a Adam na Eve hɔn ba Cain no bo fuuw no nua kakraba Abel dzendzenndzen no, Jehovah bɔɔ Cain kɔkɔ dɛ ɔsɛ dɛ ɔhyɛ n’ebufuw do. Naaso Cain enntsie, mbom no bo fuuw araa ma ‘ɔsoɛɛr no nua Abel do, na okum no.’ (Genesis 4:3-8) Jehovah twee Cain n’aso wɔ ku a okum no nua Abel no ho. (Genesis 4:9-11) Ntsi ebufuw na ɔtan yɛ adze a ɔyɛ hu, osiandɛ obotum ama yaayɛ nkorɔfo a yedzi emim anaa ewudzifo. Nyimpa a ɔtse dɛm no runntum nnya onnyiewiei nkwa. (Kenkan 1 John 3:15.) Sɛ yɛbɔsɔ Jehovah n’enyi a, ɔsɛ dɛ yɛdɔ nyimpa nyina.—1 John 3:11, 12.\n4. Ebɛnadze na mbransɛm a Nyankopɔn dze maa Israelmba no no mu kor kyerɛkyerɛ hɛn fa nkwa ho?\n4 Mfrenhyia mpempem pii ekyir no, Jehovah maa yehun dɛ obu nkwa dɛ ɔsom bo ber a ɔdze Mbransɛm Du no maa Moses no. Mbransɛm no no mu kor nye dɛ: “Mma nndzi ewu.” (Deuteronomy 5:17) Ntsi sɛ nyimpa bi hyɛ da ku obi a, nna woboku dɛm nyimpa no so.\n5. Nyankopɔn tse nkã dɛn wɔ nyinsen-tugu ho?\n5 Nyankopɔn tse nkã dɛn wɔ nyinsen-tugu ho? Abofra a ɔhyɛ yafun mu mpo no, no nkwa som bo ma Jehovah. Wɔ Mbra a Jehovah dze maa Israelmba no mu no, Jehovah kãe wɔ mu dɛ, sɛ obi pira ɔpemfo na sɛ ne ba no wu a, woboku dɛm nyimpa no so. (Kenkan Exodus 21:22, 23; Ndwom 127:3.) Iyi kyerɛ hɛn dɛ, nyinsen-tugu nnyɛ.—Hwɛ Nsɛm bi a Wɔakyerɛ Mu 28.\n6, 7. Yebesi dɛn ama Jehovah ehu dɛ yebu nkwa dɛ ɔsom bo?\n6 Yebesi dɛn ama Jehovah ehu dɛ yebu hɛnankasa hɛn nkwa nye afofor dze dɛ ɔsom bo? Ɔnnsɛ dɛ yɛyɛ adze biara a ɔdze hɛn nkwa nye afofor dze bɔto esian mu. Dɛm ntsi, yɛronnom towa, wii anaa yɛremmfa ndubɔn biara nndzi dwuma, osiandɛ obotum epira hɛn anaa mpo eku hɛn.\n7 Nyankopɔn na ɔdze hɛn nkwa nye hɛn nyimpadua ama hɛn, ntsi ɔsɛ dɛ yɛdze yɛ dza ɔpɛ. Iyi hwehwɛ dɛ, yɛhwɛ hɛn nyimpadua do yie. Sɛ yɛannyɛ dɛm a, hɛn ho renntsew wɔ Nyankopɔn enyim. (Romefo 6:19; 12:1; 2 Corinthfo 7:1) Sɛ yemmbu nkwa dɛ ɔsom bo a, yerunntum nnsom Jehovah a ɔmaa hɛn nkwa no. Ɔwɔ mu dɛ obotum ayɛ dzen dɛ yebegyaa suban bɔn dze, naaso sɛ yɛrobɔ mbɔdzen dɛ yebegyaa osiandɛ yebu nkwa dɛ ɔsom bo ntsi a, Jehovah bɔboa hɛn.\n8. Ebɛnadze na yɛbɛyɛ mbrɛ ɔbɛyɛ a yɛremmfa hɛnankasa nkwa anaa afofor nkwa nnto esian mu?\n8 Yeehu dɛ nkwa yɛ akyɛdze a ɔsom bo. Jehovah wɔ hɛn mu awerɛhyɛmu dɛ yɛbɛyɛ dza yebotum biara dɛ yɛremmfa hɛnankasa hɛn nkwa anaa afofor nkwa nnto esian mu da. Dɛm ntsi, yɛyɛ ahwɛyie wɔ mbrɛ yesi kã hɛn kar, moto anaa hɛn fofor biara. Yekwetsir agodzi a esian anaa basabasayɛ wɔ mu. (Ndwom 11:5) Bio so, yɛyɛ dza yebotum biara dɛ yɛnnkɛma hɛn fie ayɛ beebi a esian wɔ. Jehovah maa Israelmba no ahyɛdze dɛ: “Sɛ isi dan fofor a, ɔno gye wo dan etsifi ban, ama sɛ obi fi do hwe ase a, aammfa bɔgya ammba wo dan no do.”—Deuteronomy 22:8.\n9. Ebɛn kwan do na ɔsɛ dɛ yɛnye mbowa dzi?\n9 Mbrɛ yesi nye mbowa mpo dzi no ho hia Jehovah. Ɔma hɛn kwan ma yeku mbowa dze yɛ edziban nye ntar. Bio so, sɛ abowa bi pɛ dɛ ɔdze hɛn nkwa to esian mu a, ɔma hɛn kwan ma yetum ku no. (Genesis 3:21; 9:3; Exodus 21:28) Naaso, yerunntum nnyɛ mbowa ayaayaadze anaa yennku hɔn mmfa nngyegye hɛn enyi kɛkɛ.—Mbɛbusɛm 12:10.\nNKWA YƐ ADZE A ƆSOM BO\nYennku abofra a ɔhyɛ yafun mu\nYɛnntan nyimpa afofor\nYɛmmfa towa, wii anaa ndubɔn fofor biara nndzi dwuma\nKYERƐ OBU MA KRƆNKRƆN A NKWA YƐ NO\n10. Yesi dɛn hu dɛ bɔgya gyina hɔ ma nkwa?\n10 Jehovah bu bɔgya dɛ ɔyɛ krɔnkrɔn, osiandɛ bɔgya gyina hɔ ma nkwa. Aber a Cain kum no nua Abel no, Jehovah kãa kyerɛɛ Cain dɛ: “Wo nua no bɔgyaa ne ndze fi famu keka mu frɛ me.” (Genesis 4:10) Nna Abel no bɔgyaa gyina hɔ ma no nkwa, dɛm ntsi Jehovah twee Cain n’aso ber a okum Abel no. Bio so, wɔ Noah Nsuyirii no ekyir no, Jehovah maa wohun dɛ bɔgya gyina hɔ ma nkwa. Jehovah maa Noah nye n’ebusua kwan dɛ wonku mbowa mfa nyɛ edziban. Ɔkãa dɛ: “Adze a ɔkeka noho a nkwa wɔ mu nyinara ɔnyɛ edziban mma hom; dɛ mbrɛ medze mfunoma mama hom no na medze ne nyinara mama hom.” Naaso nna adze kor bi dze, Jehovah ahyɛ hɔn dɛ mma wonndzi: “Na nam a no nkwa wɔ no mu, ɔnye dɛ no bɔgyaa, mma hom nndzi.”—Genesis 1:29; 9:3, 4.\n11. Ebɛn mbra a ɔfa bɔgya ho na Nyankopɔn dze maa Israelmba no?\n11 Bɛyɛ mfrenhyia 800 ekyir ber a Jehovah kãa kyerɛɛ Noah dɛ mma onndzi bɔgya no, ɔsanee maa no nkorɔfo ahyɛdze bio dɛ: “Na nyimpa biara a ofi Israelmba mu, anaa ofi ahɔho a wɔabɔsoɛ hɔn mu no mu a ɔyɛ ha no, ku abowa anaa anoma biara a wodzi a, ɔnsɔn no bɔgyaa ngu, na ɔmfa dɛtse nkata do.” Afei, ɔdze kãa ho dɛ: “Mma hom nndzi honam biara no bɔgyaa.” (Leviticus 17:13, 14) Nna Jehovah da ho ara pɛ dɛ no nkorɔfo bu bɔgya dɛ ɔyɛ krɔnkrɔn. Nna wobotum awe nam no, naaso bɔgya no dze, ɔnnsɛ dɛ wodzi. Sɛ woku abowa dɛ wɔdze bɛyɛ edziban a, nna ɔsɛ dɛ wohue no bɔgyaa no gu famu.\n12. Christianfo bu bɔgya dɛn?\n12 Jesus wui mfe bi ekyir no, asomafo no nye mpanyimfo a nna wɔwɔ Christianfo asafo no mu wɔ Jerusalem no hyiae sii gyinae wɔ Mbra no ne fã ahorow a ɔsɛ dɛ Christianfo kɔ do dzi do no ho. (Kenkan Ndwuma 15:28, 29; 21:25.) Jehovah boaa hɔn ma wɔtsee ase dɛ, bɔgya da ho ara som bo ma no, ntsi ɔsɛ dɛ wɔkɔ do ara bu bɔgya dɛ ɔyɛ krɔnkrɔn. Nna Christianfo a wodzi kan no runntum nndzi anaa wɔnnom bɔgya anaa wonndzi abowa a wɔahyɛ no fõ, kyerɛ dɛ abowa fun. Nna bɔgya a wobedzi no yɛ adze a omuo tse dɛ abosonsɔr anaa ndwamanyɛ. Ofitsi dɛm aber no reba no, Christianfo ekwetsir dɛ wobedzi anaa wɔbɔnom bɔgya. Na ndɛ so ɛ? Jehovah da ho ara pɛ dɛ yebu bɔgya dɛ ɔyɛ krɔnkrɔn.\n13. Ebɛnadze ntsi na Christianfo nngye bɔgya?\n13 Aso iyi kyerɛ dɛ ɔsɛ dɛ Christianfo kwetsir dɛ wɔbɛgye bɔgya? Nyew, dɛm na ɔkyerɛ. Jehovah ahyɛ hɛn dɛ ɔnnsɛ dɛ yedzi anaa yɛnom bɔgya. Sɛ dɔkta kã kyerɛ wo dɛ mma nnom nsã a, ana edze bɛfa wo ntsin mu akɔ wo nyimpadua mu? Dabida! Dɛmara so na ahyɛdze a ɔnye dɛ, mma yenndzi anaa yɛnnom bɔgya no kyerɛ dɛ, yɛrenngye bɔgya.—Hwɛ Nsɛm bi a Wɔakyerɛ Mu 29.\n14, 15. Ebɛnadze ntsi na ohia dɛ Christianfo kyerɛ obu ma nkwa na wɔyɛ setsie ma Jehovah?\n14 Na sɛ dɔkta bi kã kyerɛ hɛn dɛ, yɛanngye bɔgya a yebowu so ɛ? Iyi mu dze, ɔsɛ dɛ ankorankor biara si gyinae dɛ obedzi Nyankopɔn ne mbra a ɔfa bɔgya ho no do anaa orinndzi do. Dɛ Christianfo a yɛwɔ obu kɛse ma nkwa no, yɛbɔ mbɔdzen hwehwɛ ayarsa a wɔmmfa bɔgya nndzi dwuma wɔ mu na ama yaakɔ do atsena ase. Naaso bɔgya dze, yɛnnkɛgye ara da.\n15 Yɛbɔ mbɔdzen dɛ yɛbɛyɛ ndzɛmba a ɔbɛma yeenya apɔwmudzen, naaso osiandɛ nkwa som bo ma Nyankopɔn ntsi, yɛrenngye bɔgya. Jehovah a yebetsie no wɔ asɛm yi mu no ho hia papaapa sen dɛ yebobu hɛn enyi egu ne mbra do dze aper hɛn nkwa. Jesus kãa dɛ: “Obiara a ɔpɛ dɛ ɔgye no nkwa no, ɔbɛyew no, na obiara a emi ntsi ɔbɛyew no nkwa no, obohu.” (Matthew 16:25) Osiandɛ yɛdɔ Jehovah ntsi na yɛpɛ dɛ yɛyɛ setsie ma no no. Ɔno na onyim dza oye ma hɛn. Ntsi, mbrɛ obu nkwa dɛ ɔyɛ krɔnkrɔn na ɔsom bo no, mbrɛ hɛn so yebu no ara nye no.—Hebrewfo 11:6.\n16. Ebɛnadze ntsi na Nyankopɔn no nkowaa yɛ setsie ma no?\n16 Nyankopɔn no nkowaa anokwafo esi nketse dɛ wobedzi ne mbra a ɔfa bɔgya ho no do. Wonnkedzi, eso wɔnnkɔnom bɔgya, na dɛmara so na wɔnnkɛgye bɔgya wɔ hɔn ayarsa mu. * Mbom no, wɔbɛpen ndur a wɔdze si bɔgya ananmu no do mbrɛ ɔbɛyɛ a wobenya nkwa. Wɔgye dzi paa dɛ Nkwamafo nye bɔgya yɛfo no nyim dza oye sen biara ma hɔn. Ana egye dzi dɛ onyim dza oye sen biara ma wo?\nDWUMA KORTSEE A JEHOVAH MAA KWAN MA WƆDZE BƆGYA DZII\n17. Wɔ Israelmba no hɔn aber do no, ebɛn dwuma kortsee na Jehovah maa kwan dɛ wɔmfa bɔgya ndzi?\n17 Wɔ Mbra a Nyankopɔn dze maa Moses no mu no, Jehovah kãa kyerɛɛ Israelmba no dɛ: “Osiandɛ honam no nkwa wɔ bɔgya no mu: na medze ama hom wɔ afɔrmbukyia no do dɛ wɔmfa mpata mma hom akra: na osian nkwa no ntsi bɔgya no na ɔpata ma.” (Leviticus 17:11) Nna sɛ Israelmba no yɛ bɔn a, wobotum aserɛ Jehovah hɔ bɔnfakyɛ dze nam abowa a wɔdze bɔbɔ afɔr no do, na wɔaaserɛ ɔsɔfo no dɛ ɔmfa abowa no bɔgyaa no bi mpetse afɔrmbukyia a ɔwɔ asɔrfi hɔ no do. Iyi nye dwuma kortsee a Jehovah maa Israelmba no kwan dɛ wɔmfa bɔgya ndzi.\n18. Ebɛn hokwan na Jesus no nkwa a ɔdze bɔɔ afɔr no ma yenya?\n18 Aber a Jesus baa asaase do no, ɔdze no nkwa anaa no bɔgyaa mae mbrɛ ɔbɛyɛ a yebenya bɔnfakyɛ. Iyi bɛhyɛɛ mbra a ɔhwehwɛ dɛ wɔdze mbowa bɔ afɔr no ananmu. (Matthew 20:28; Hebrewfo 10:1) Nna Jesus no nkwa som bo araa ma ntsi, ber a Jehovah nyaan Jesus kɔr sor no, nna Jehovah botum egyina no nkwa a ɔsom bo no do ama nyimpa nyina eenya hokwan atsena ase afebɔɔ.—John 3:16; Hebrewfo 9:11, 12; 1 Peter 1:18, 19.\nIbesi dɛn akyerɛ obu ama nkwa nye bɔgya?\n19. Ebɛnadze na ɔsɛ dɛ yɛyɛ na aama hɛn ho ‘asan wɔ nyimpa nyina bɔgyaa ho’?\n19 Yɛda Jehovah ase dɛ ɔama hɛn nkwa dɛ akyɛdze a ɔyɛ nwanwa! Yɛpɛ dɛ yɛkã kyerɛ nkorɔfo dɛ, sɛ wɔwɔ gyedzi wɔ Jesus mu a, nna ɔno dze wobotum atsena ase afebɔɔ. Osiandɛ yɛdɔ nyimpa ntsi, yɛbɛyɛ dza yebotum biara dze akyerɛkyerɛ hɔn mbrɛ wobotum enya nkwa. (Ezekiel 3:17-21) Afei, tse dɛ ɔsomafo Paul no, hɛn mu biara botum akã dɛ: “Mo ho san hom nyina hom bɔgyaa ho. Na mannwodow ho dɛ mebɛkã Nyankopɔn apam nyina makyerɛ hom.” (Ndwuma 20:26, 27) Ampaara, sɛ yɛkã Jehovah ho asɛm nye mbrɛ nkwa si som bo ma no no ho asɛm kyerɛ afofor a, yɛdze kyerɛ dɛ yɛwɔ obu kɛse ma nkwa nye bɔgya.\n^ nky. 16 Sɛ epɛ ndur a wɔdze si bɔgya ananmu ho nsɛm a, hwɛ nwoma a wɔato dzin “Keep Yourselves in God’s Love,” a Jehovah Adasefo etsintsim no ne nkrataafã 77-79.\nNOKWASƐM 1: OBU A YƐBƐKYERƐ AMA NKWA\n“Wo nkyɛn na nkwa nsunyiwa wɔ.”—Ndwom 36:9\nYesi dɛn kyerɛ obu ma nkwa?\nNdwuma 17:28; Nyikyerɛ 4:11\nNkwa yɛ akyɛdze a ofi Nyankopɔn nkyɛn, ntsi ɔsɛ dɛ yebu nkwa.\nEwudzi na nyinsen-tugu muo.\n2 Corinthfo 7:1\nKwetsir suban bɔn tse dɛ towanom nye ndubɔn a wɔdze dzi dwuma.\nKwetsir agodzi nye enyigyedze a basabasayɛ wɔ mu.\nNOKWASƐM 2: NKWA NA BƆGYA\n“Na honam nyinara no nkwa dze, no bɔgyaa ara nye no nkwa.”—Leviticus 17:14\nNyankopɔn bu nkwa na bɔgya dɛn?\nBɔgya gyina hɔ ma nkwa.\nYebotum awe bɔgyanam, naaso yerunntum nndzi bɔgya no.\nNdwuma 15:28, 29; 21:25\nBɔgya a wɔdze dzi dwuma wɔ ayarsa mu a yebokwetsir no kã Nyankopɔn n’ahyɛdze a ɔnye dɛ yɛntwe hɛnho mfi bɔgya ho no ho.\nYɛnye Jehovah ntamu ebusuabɔ no nye adze tsitsir a ohia paa wɔ hɛn asetsena mu.\nNOKWASƐM 3: DWUMA A WƆDZE BƆGYA DZI A JEHOVAH MA KWAN\n“Jesus Christ bɔgya no tsew hɛn ho fi bɔn nyina mu.”—1 John 1:7\nEbɛn hokwan na Jesus no nkwa a ɔdze bɔɔ afɔr no ma yenya?\nBible mber mu no, sɛ Israelmba no yɛ bɔn a, nna wobotum aserɛ Jehovah hɔ bɔnfakyɛ dze nam abowa a wɔdze bɔbɔ afɔr no do, na wɔaaserɛ ɔsɔfo no dɛ ɔmfa abowa no bɔgyaa no bi mpetse afɔrmbukyia a ɔwɔ asɔrfi hɔ no do.\nMatthew 20:28; Hebrewfo 9:11-14\nAber a Jesus baa asaase do no, ɔdze no nkwa anaa no bɔgyaa mae mbrɛ ɔbɛyɛ a yebenya bɔnfakyɛ. Iyi bɛhyɛɛ mbra a ɔhwehwɛ dɛ wɔdze mbowa bɔ afɔr no ananmu.\nNna Jesus no nkwa som bo araa ma ntsi, ber a Jehovah nyaan Jesus kɔr sor no, nna Jehovah botum ama nyimpa nyina a wonya Jesus no mu gyedzi no hokwan dɛ wɔntsena ase afebɔɔ.\nFa mona Fa mona Obu a Yɛbɛkyerɛ Ama Nkwa


Samuel Nhoma a Edi Kan 31:1-13\nSaul ne ne mma mmarima baasa wuwui (1-13)\n31 Ná Filistifo ne Israelfo reko,+ na Israel mmarima guan fii Filistifo no anim, na wɔn mu bebree wuwui wɔ Gilboa+ Bepɔw so. 2 Filistifo no tuu wɔn ani sii Saul ne ne mma so,* na Filistifo no kum Yonatan,+ Abinadab, ne Malki-Sua a wɔyɛ Saul mma.+ 3 Ɔko no mu yɛɛ den maa Saul, na eduu baabi no, agyantofo no huu no, na wɔtow agyan wɔɔ no piraa no paa.+ 4 Ɛnna Saul ka kyerɛɛ ne somfo a okura n’akode no sɛ: “Twe wo sekan fa kum me na momonotofo*+ yi ammɛwɔ me sekan anyɛ me aninyanne.”* Nanso ne somfo no ampɛ sɛ ɔyɛ saa, efisɛ na ehu aka no paa. Enti Saul faa sekan no na ogyaa ne ho kɔwɔɔ so.+ 5 Bere a ne somfo no hui sɛ Saul awu no,+ ɔno nso gyaa ne ho wɔɔ ne sekan so wui. 6 Enti saa da no, Saul, ne mma mmarima baasa, nea okura n’akode, ne mmarima a wɔka ne ho nyinaa wuwui.+ 7 Bere a Israelfo a wɔwɔ asaasetraa no so* ne Yordan mpɔtam hɔ hui sɛ Israel mmarima aguan, na Saul ne ne mma nso awuwu no, woguan fii wɔn nkurow no mu;+ ɛnna Filistifo no bɛtenatenaa hɔ. 8 Ade kyee no, Filistifo no bae sɛ wɔrebeyiyi awufo no ho nneɛma, na wokopuee Saul ne ne mma baasa no so sɛ wɔawuwu gu Gilboa Bepɔw so.+ 9 Ɛnna wotwaa ne ti yiyii n’akotaade,* na wɔsoma kɔɔ Filistifo asaase so baabiara kɔbɔɔ amanneɛ+ wɔ wɔn abosomfi*+ ne ɔmanfo no mu. 10 Afei wɔde n’akotaade no koguu Astoret ahoni fi, na wɔde n’amu kɔsɛn Bet-San+ ɔfasu ho. 11 Bere a nnipa a wɔwɔ Yebes-Gilead+ nyinaa tee nea Filistifo de ayɛ Saul no, 12 akofo no nyinaa sɔre nantew anadwo no nyinaa kɔɔ hɔ, na wokoyii Saul amu ne ne mma no nso amu fii Bet-San ɔfasu no ho, na wɔde wɔn baa Yebes bɛhyewee wɔ hɔ. 13 Na wɔfaa wɔn nnompe+ kosiei wɔ tamarisk dua a ɛwɔ Yebes+ no ase, na wɔyɛɛ akɔnkyen* nnanson.\n^ Anaa “bon mu.”


Fattahi E, Solhi M, Abbas J, Kasmaei P, Rastaghi S, Pouresmaeil M, Ziapour A, Gilan HD. Prioritization of needs among students of University of Medical Sciences: A needs assessment. J Edu Health Promot [serial online] 2020 [cited 2020 May 26];9:57. Available from: http://www.jehp.net/text.asp?2020/9/1/57/281641


Ɛhe na Awufo Wɔ? Sɛ Wuwu a, Ɛhe na Wokɔ? | Bible Kyerɛkyerɛ\nSɛ yewu a, ɛhe na yɛkɔ?\nDɛn nti na yewu?\nSo ɛbɛyɛ awerɛkyekye sɛ yebehu nokwasɛm a ɛfa owu ho?\n1-3. Owu ho nsɛm bɛn na nkurɔfo bisa, na mmuae bɛn na ɔsom ahorow de ma?\nEYINOM yɛ nsɛmmisa a nkurɔfo asusuw ho mfirihyia mpempem pii. Ɛyɛ nsɛmmisa a ɛho hia. Ɛmfa ho nnipa kõ a yɛyɛ anaa faako a yɛte no, ɛho mmuae no fa yɛn mu biara ho.\n2 Yesusuw sɛnea Yesu Kristo agyede afɔre no buee daa nkwa ho kwan no ho wɔ ti a edi eyi anim no mu. Yehui nso sɛ Bible ahyɛ bere a “owu nni hɔ bio” ho nkɔm. (Adiyisɛm 21:4) Nanso, saa bere yi de yɛn mu biara betumi awu. Ɔhene Salomo onyansafo no kae sɛ: “Ateasefo nim sɛ wobewuwu.” (Ɔsɛnkafo 9:5) Yɛbɔ mmɔden biara sɛ yɛbɛtra ase akyɛ. Nanso, ɛyɛ a yedwen baabi a yewu a yɛbɛkɔ ho.\n3 Sɛ yɛn adɔfo wuwu a, yedi awerɛhow. Na ebia yebebisa sɛ: ‘Ɛhe na wɔkɔ? Wɔrehu amane anaa? So wɔreboa yɛn? Yebetumi aboa wɔn? Na yebehu wɔn bio da bi?’ Nsɛmmisa yi ho mmuae a ɔsom ahorow a ɛwɔ wiase de ma no gu ahorow. Ebinom kyerɛkyerɛ sɛ sɛ woyɛ papa a, wobɛkɔ soro, nanso sɛ woyɛ bɔne a, wɔbɛhyew wo wɔ baabi a wɔyɛ nkurɔfo ayayade. Ɔsom afoforo kyerɛkyerɛ sɛ sɛ nnipa wu a, wɔkɔ ahonhom atrae ne wɔn nananom a wɔawuwu kɔtra. Ɛnna ɔsom afoforo nso kyerɛkyerɛ sɛ awufo kɔ asaman ma wokobu wɔn atɛn, na afei wɔasan awo wɔn bio sɛ nnipa foforo.\n4. Adwene titiriw bɛn na ɔsom ahorow pii kura wɔ owu ho?\n4 Nyamesom nkyerɛkyerɛ a ɛtete saa no kura adwene titiriw biako a ɛne sɛ biribi hyɛ yɛn mu a ɛno de enwu da. Ɛkame ayɛ sɛ ɔsom ahorow a na ɛwɔ hɔ tete ne ɛnnɛ nyinaa kyerɛkyerɛ sɛ ɛnyɛ ade a yewu koraa, na mmom bere a yɛawu no yetumi kɔ so hu ade, te asɛm, na yedwen. Nanso, ɛbɛyɛ dɛn na atumi ayɛ yiye saa? Yɛn amemene na ɛma yenya atenka, na yetumi susuw nneɛma ho. Sɛ yewu a yɛn amemene no nkɔ so nyɛ adwuma anwonwakwan bi so bio. Amemene no wu.\nSƐ YEWU A TEBEA BƐN MU NA YƐKƆ ANKASA?\n5, 6. Dɛn na Bible ka fa tebea a awufo wom ho?\n5 Yehowa, nea ɔbɔɔ amemene no, nim tebea a sɛ yewu a yɛkɔ mu. Onim nokware no, na wakyerɛkyerɛ tebea a awufo wom no mu wɔ N’asɛm Bible mu. Nea Bible nkyerɛkyerɛ a emu da hɔ fann ka ni: Sɛ onipa wu a, onni baabiara bio. Owu yɛ nkwa abirabɔ. Awufo nhu ade, wɔnte asɛm, ɛnna wonnwen nso. Yɛn nipadua fã biara gyae adwuma yɛ bere a yɛawu no. Ɔkra anaa honhom bi a enwu da nhyɛ yɛn mu. *\nƐhe na ogyaframa no kɔe?\n6 Bere a Salomo kae sɛ ateasefo nim sɛ wobewuwu wiei no, ɔkyerɛwee sɛ: ‘Na awufo de, wonnim biribiara.’ Afei ɔtrɛw nokwasɛm titiriw yi mu kɔɔ so kae sɛ awufo ntumi nna ɔdɔ adi, na saa ara nso na wontumi ntan obi, efisɛ “adwuma ne adwene ne nimdeɛ ne nyansa nni asaman [ɔdamoa mu] a worekɔ hɔ no.” (Ɔsɛnkafo 9:5, 6, 10) Saa ara na Dwom 146:4 ka sɛ, sɛ onipa wu a, “ne tirim a ɔbobɔe yera.” Yɛyɛ abɔde a yetumi wu, na biribiara nni yɛn nipaduam a ɛkɔ so tra ase wɔ owu akyi. Yɛn nkwa te sɛ kyɛnerɛ gyaframa. Sɛ wodum gya no a, ogyaframa no nkɔ baabiara. Ɛyera koraa.\nNEA YESU KA FAA OWU HO\n7. Ɔkwan bɛn so na Yesu kyerɛkyerɛɛ sɛnea owu te no mu?\n7 Yesu Kristo kaa tebea a awufo wom ho asɛm. Ɔkaa tebea a Lasaro, ɔbarima a na onim no yiye a na wawu no kɔɔ mu ho asɛm. Yesu ka kyerɛɛ n’asuafo no sɛ: “Yɛn adamfo Lasaro ada.” Asuafo no nyaa adwene sɛ na Yesu reka sɛ Lasaro yare a wada. Nanso, na ɛnte saa. Yesu kyerɛkyerɛɛ mu sɛ: “Lasaro awu.” (Yohane 11:11-14) Hyɛ no nsow sɛ Yesu de owu totoo nna ho. Ná Lasaro nni soro anaa hellgya bi mu. Na wankohyia abɔfo anaa ne nananom a wɔawuwu. Saa ara nso na wɔanwo Lasaro sɛ onipa foforo. Ná wawu te sɛ obi a wada nnahɔɔ a ɔnso dae no. Kyerɛw nsɛm foforo nso de owu toto nna ho. Sɛ nhwɛso no, bere a wosiw osuani Stefano abo kum no no, Bible ka sɛ “ɔdae.” (Asomafo Nnwuma 7:60, Akuapem Twi Bible) Saa ara na ɔsomafo Paulo kyerɛw ne bere sofo no bi a na ‘wɔadeda’ wɔ owu mu ho asɛm.—1 Korintofo 15:6, Akuapem Twi Bible.\nYehowa bɔɔ nnipa sɛ wɔntra asase so daa\n8. Yɛyɛ dɛn hu sɛ na ɛnyɛ Onyankopɔn pɛ sɛ nnipa bewu?\n8 Mfitiase no, so na ɛyɛ Onyankopɔn pɛ sɛ nnipa bewu? Dabida! Yehowa bɔɔ nnipa sɛ wɔntra ase daa. Sɛnea yɛadi kan asua ho ade wɔ nhoma yi mu dedaw no, Onyankopɔn de nnipa baanu a wodi kan no kɔtraa paradise bi a emu yɛ anigye mu. Ɔmaa wɔn apɔwmuden a ɛfata. Adepa nkutoo na na Yehowa pɛ sɛ wonya. So ɔwofo bi a ɔwɔ ɔdɔ wɔ hɔ a ɔpɛ sɛ ne mma hu nkwakoraabɔ ne mmerewabɔ mu amane na wowu? Dabida! Ná Yehowa dɔ ne mma no, na na ɔpɛ sɛ wonya anigye a enni awiei wɔ asase so. Bible ka wɔ nnipa ho sɛ: “[Yehowa de] bere a enni awiei ahyɛ wɔn komam.” (Ɔsɛnkafo 3:11, NW) Onyankopɔn de ɔpɛ a ɛne sɛ yɛbɛkɔ so atra ase daa hyɛɛ yɛn mu bere a ɔbɔɔ yɛn no. Na wayɛ nhyehyɛe a ɛbɛma yɛakɔ so atra ase daa.\nNEA ENTI A NNIPA WU\n9. Anohyeto bɛn na Yehowa de maa Adam, na dɛn nti na na saa ahyɛde yi so a wobedi no nyɛ den?\n9 Ɛnde, dɛn nti na nnipa wu? Nea ɛbɛyɛ na yɛanya mmuae no, ɛsɛ sɛ yesusuw asɛm bi a esii bere a na ɔbarima biako ne ɔbea biako pɛ na wɔwɔ asase so no ho. Bible kyerɛkyerɛ mu sɛ: “[Yehowa, NW] Nyankopɔn maa nnua ahorow nyinaa a wɔhwɛ a, ɛyɛ fɛ, na eye sɛ wodi fifii asase no so.” (Genesis 2:9) Nanso, na anohyeto biako wɔ hɔ. Yehowa ka kyerɛɛ Adam sɛ: “Turom ha nnua nyinaa, di bi. Na papa ne bɔne ho nimdeɛ dua no deɛ, nni, ɛfiri sɛ da a wobɛdi bie no, wuo na wobɛwuo.” (Genesis 2:16, 17, Asante Twi Bible) Ná saa ahyɛde yi so di nyɛ den. Na nnua foforo pii wɔ hɔ a na Adam ne Hawa betumi adi n’aba no bi. Nanso, afei na wɔanya hokwan soronko a wɔde bɛda anisɔ a wɔwɔ ma Onii a na wama wɔn biribiara a wohia a nkwa a ɛyɛ pɛ ka ho no adi. Osetie a na wɔbɛyɛ no nso bɛkyerɛ sɛ wobu wɔn soro Agya no tumidi, na wɔpɛ n’akwankyerɛ a ɔdɔ wom no.\n10, 11. (a) Ɛyɛɛ dɛn na nnipa baanu a wodi kan no yɛɛ Onyankopɔn so asoɔden? (b) Dɛn nti na na Adam ne Hawa asoɔden no yɛ nea anibere wom?\n10 Awerɛhosɛm ne sɛ, nnipa baanu a wodi kan no yɛɛ Yehowa so asoɔden. Bere a na Satan nam ɔwɔ bi so rekasa no, obisaa Hawa sɛ: “Ampa na Onyankopɔn aka sɛ: Munnni turom ha nnua nyinaa bi?” Hawa buae sɛ: “Turom ha nnua aba no, yedi bi, nanso dua a esi turo no mfinimfini no aba de, Onyankopɔn aka sɛ: Munnni bi, nso mommfa mo nsa nnka, na moanwu.”—Genesis 3:1-3.\n11 Satan kae sɛ: “Ɛnyɛ owu na mubewu: na Onyankopɔn nim sɛ da a mubedi bi no, mo ani bebue, na moayɛ sɛ Onyankopɔn ahu papa ne bɔne.” (Genesis 3:4, 5) Na Satan pɛ sɛ Hawa gye di sɛ sɛ odi aduaba a wɔabara no bi a, ɛso bɛba no mfaso. Sɛnea Satan kae no, na Hawa ankasa betumi asisi nea ɛyɛ papa ne bɔne ho gyinae; na obetumi ayɛ nea ɔpɛ. Satan san kae nso sɛ Yehowa dii atoro wɔ nea ɔkae sɛ, sɛ wodi aduaba no bi a ɛbɛba wɔn so no ho. Hawa gyee Satan dii. Enti ɔtew aduaba no bi dii. Ɔde bi maa ne kunu, na ɔno nso dii. Na ɛnyɛ sɛ wonnim nea wɔreyɛ. Na wonim ankasa sɛ wɔreyɛ nea Onyankopɔn aka akyerɛ wɔn sɛ ɛnsɛ sɛ wɔyɛ no. Wɔnam aduaba no a wodii no so hyɛɛ da buu ahyɛde a ɛso di nyɛ den na ntease wom no so. Wobuu wɔn soro Agya no ne ne tumidi animtiaa. Na wonni anoyi biara wɔ animtiaa a ɛte saa a wobuu wɔn Bɔfo a ɔwɔ ɔdɔ no ho!\n12. Dɛn na ebetumi aboa yɛn ma yɛahu sɛnea Yehowa tee nka bere a Adam ne Hawa sɔre tiaa no no?\n12 Mfatoho bi ni: Sɛ wotete ɔbabarima anaa ɔbabea bi hwɛ no, na ɔyɛ wo so asoɔden wɔ ɔkwan bi so a ɛkyerɛ sɛ ommmu wo anaa ɔnnɔ wo koraa a, wobɛte nka dɛn? Ɛbɛyɛ wo yaw yiye. Ɛnde, hwɛ sɛnea ɛbɛyɛ sɛ ɛyɛɛ Yehowa yaw bere a Adam ne Hawa nyinaa sɔre tiaa no no.\nAdam fi dɔte mu na ɛbae, na ɔsan kɔɔ dɔte mu\n13. Dɛn na Yehowa kae sɛ ɛbɛba Adam so wɔ bere a wawu no, na eyi kyerɛ dɛn?\n13 Ná biribiara nni hɔ a ɛsɛ sɛ Yehowa gyina so ma asoɔdenfo Adam ne Hawa tra ase daa. Wowuwui sɛnea na Yehowa aka sɛ ɛbɛba wɔn so no ara pɛ. Adam ne Hawa ankɔ so antra ase bio. Wɔankɔ ahonhom atrae biara. Yɛnam asɛm a Yehowa ka kyerɛɛ Adam bere a obisaa no n’asoɔden no ho asɛm no so na yehu sɛ wɔankɔ honhom atrae biara. Onyankopɔn kae sɛ: “Wobɛsan akɔ dɔte mu, efisɛ emu na woyii wo fii, na woyɛ dɔte, na dɔte mu na wobɛsan akɔ.” (Genesis 3:19) Fam dɔte na Onyankopɔn de bɔɔ Adam. (Genesis 2:7) Ansa na wɔrebɔ Adam no, na Adam nni baabiara. Enti, bere a Yehowa kae sɛ Adam bɛsan akɔ dɔte mu no na Yehowa kyerɛ sɛ Adam rentra nkwa mu bio. Ná Adam bɛsan ayɛ sɛ dɔte a nkwa nnim a wɔde bɔɔ no no.\n14. Dɛn nti na yewu?\n14 Ná anka Adam ne Hawa betumi atra ase abesi nnɛ, nanso wowuwui esiane sɛ wɔantie Onyankopɔn asɛm na wɔyɛɛ bɔne nti. Nea enti a yewu ne sɛ Adam de bɔne woo n’asefo, na owu trɛw kaa wɔn nyinaa. (Romafo 5:12) Saa bɔne no te sɛ yare bɔne a wonya fi awo mu a obiara ntumi nkwati. Nea efi emu ba a ɛne owu no yɛ nnome. Owu yɛ ɔtamfo, ɔnyɛ adamfo. (1 Korintofo 15:26) Hwɛ sɛnea ɛsɛ sɛ yɛde aseda ma sɛ Yehowa de agyede ama a wɔnam so begye yɛn afi ɔtamfo a ne ho yɛ hu yi nsam!\nNOKWASƐM A ƐFA OWU HO A WUBEHU NO BƐBOA WO\n15. Dɛn nti na ɛyɛ awerɛkyekye sɛ yebehu nokwasɛm a ɛfa owu ho?\n15 Awerɛkyekye wɔ tebea a awufo wom ho nkyerɛkyerɛmu a Bible de ma no mu. Sɛnea yɛahu no, awufo nhu amane anaasɛ wɔnte yaw. Biribiara nni hɔ a enti ɛsɛ sɛ yesuro wɔn, efisɛ wontumi nyɛ yɛn bɔne. Wonhia yɛn mmoa, na wontumi mmoa yɛn. Yentumi ne wɔn nkasa, na wɔn nso ntumi ne yɛn nkasa. Ɔsom pii mu akannifo di atoro ka sɛ wobetumi aboa wɔn a wɔawuwu no, na nnipa a wogye akannifo a wɔte saa di no ma wɔn sika. Nanso, nokwasɛm a ɛfa owu ho a yɛahu no mma wɔn a wɔkyerɛkyerɛ atoro a ɛte saa no ntumi nnaadaa yɛn.\n16. Hena na ɔhyɛ ɔsom ahorow pii nkyerɛkyerɛ akyi, na ɔkwan bɛn so na ɔyɛ saa?\n16 So ɔsom dodow no ara gye awufo ho nsɛm a Bible kyerɛkyerɛ no tom? Pii nnye ntom. Dɛn ntia? Efisɛ Satan na ɔhyɛ wɔn nkyerɛkyerɛ akyi. Satan nam atoro som so nya nkurɔfo ma wogye di sɛ sɛ wowu a wɔkɔ so tra ase wɔ ahonhom wiase. Eyi yɛ atoro a Satan de ka atosɛm afoforo ho fa so twe nkurɔfo fi Yehowa Nyankopɔn nkyɛn. Ɔkwan bɛn so?\n17. Dɛn nti na daa ayayade nkyerɛkyerɛ no nhyɛ Yehowa anuonyam?\n17 Sɛnea yɛadi kan ahu no, ɔsom ahorow bi kyerɛkyerɛ sɛ sɛ onipa bi bɔ bra bɔne na sɛ owu a, ɔbɛkɔ akɔda ogya mu ma wɔayɛ no ayayade daa. Saa nkyerɛkyerɛ yi nhyɛ Onyankopɔn anuonyam. Yehowa yɛ Onyankopɔn a ɔwɔ dɔ, na ɔremma nnipa nhu amane wɔ saa kwan yi so da. (1 Yohane 4:8) Wobɛte nka dɛn wɔ ɔbarima bi a ɔde ne ba a ɔyɛ ɔsoɔdenfo nsa hyɛ ogya mu de twe n’aso ho? So wubebu ɔbarima a ɔte saa no? Nokwarem no, so w’ani begye ho sɛ wobɛfa no adamfo? Dabida! Ɛda adi sɛ wubebu no sɛ obi a ne tirim yɛ den yiye. Nanso, Satan pɛ sɛ yegye di sɛ Yehowa yɛ nkurɔfo ayayade wɔ ogya mu daa anaa afebɔɔ!\n18. Awufo a wɔsom wɔn no gyina ɔsom mu atosɛm bɛn so?\n18 Satan nam ɔsom ahorow bi so nso kyerɛkyerɛ sɛ sɛ nnipa wu a wɔdan ahonhom a ɛsɛ sɛ ateasefo de obu ne nidi ma wɔn. Sɛnea saa nkyerɛkyerɛ yi kyerɛ no, nnipa a wɔawuwu ahonhom betumi abɛyɛ nnamfo a wɔwɔ tumi anaa atamfo a wɔn ho yɛ hu. Nnipa pii gye saa atosɛm yi di. Enti wosuro awufo, na wodi wɔn ni som wɔn. Nanso, Bible kyerɛkyerɛ sɛ awufo adeda, na nokware Nyankopɔn koro, Yehowa, yɛn Bɔfo ne Ɔdemafo no nkutoo na ɛsɛ sɛ yɛsom no.—Adiyisɛm 4:11.\n19. Bible nkyerɛkyerɛ foforo bɛn na nokwasɛm a ɛfa owu ho a yebehu no boa yɛn ma yɛte ase?\n19 Nokwasɛm a ɛfa awufo ho a wubehu no bɛbɔ wo ho ban afi ɔsom mu nnaadaa ho. Ɛboa wo nso ma wote Bible nkyerɛkyerɛ foforo ase. Sɛ nhwɛso no, sɛ wuhu sɛ sɛ nnipa wu a wɔnkɔ ahonhom atrae biara a, ɛma wote daa nkwa a wubenya wɔ paradise asase so no ase yiye.\n20. Asɛmmisa bɛn na yebesusuw ho wɔ ti a edi hɔ no mu?\n20 Tete no, ɔtreneeni Hiob bisaa saa asɛm yi sɛ: “Sɛ onipa wu a, so ɔbɛtra ase bio?” (Hiob 14:14) So wobetumi de onipa a wawu aba nkwa mu bio? Nea Bible ka fa eyi ho no yɛ awerɛkyekye yiye, sɛnea yebehu wɔ ti a edi hɔ mu no.\n^ nky. 5 Sɛ wopɛ nsɛmfua “ɔkra” ne “honhom” ho nkyerɛkyerɛmu a, hwɛ Nkekaho a ɛwɔ kratafa 208-11 no.\nAwufo nhu ade, wɔnte asɛm, na wonnwen nso.—Ɔsɛnkafo 9:5.\nAwufo adeda; wonhu amane.—Yohane 11:11.\nEsiane bɔne a yenya fii Adam mu nti na yewuwu no.—Romafo 5:12.\nShare Share Ɛhe na Awufo Wɔ?\nbh ti 6 kr. 57-65


Anybody Seen My Focus?: Fort Yargo State Park: Shades Of Brown And Green. Part 2


The /ǝ/ sound in Nkwen Language – Page 5 – Mother Tongue Education\nTag: The /ǝ/ sound in Nkwen Language\n3 Comments on The /ɛ/ sound in Nkwen Language\nÀmbε bǝ̌ m̀bὲrә̂. À koŋә tyә mbenә susu. A ghә ǹtsὲˀε mbὲrә̀ ma fὲrә̀ chya ǹkùtә̂. À bә bεntә bu su jyә. À koŋә àfàˀà bәbὲrә susu. Nǝ̀kùwɛ̀ nǝ ndyâ zhi zǝtsǝ bǝ’ǝnǝ, a kakǝ nyesǝ̀.\nNkwen Language Lessons https://youtu.be/hUxKr8OnLBI?list=PL_ihUsy6_PLIGXM9vFSgIaP5EP1vbDokZ\nEnglish Language Lessons https://www.youtube.com/watch?v=osAmdPFhFtI&list=PL_ihUsy6_PLIH9KxSwacoxdZ3m76vsYsD My Traditional Dish, Achu and Yellow Soup\nNkwen Language ; Possession https://www.youtube.com/playlist?list=PL_ihUsy6_PLKYRhQJ1B65SZ5XN1sLjNBk The Sequential Pronoun in Nkwen Language Nouns in Nkwen Language\n20 Comments on Plural of Nouns in Nkwen Language\n15 Comments on Nkwen Language The Future Tense


Judge Napolitano on Why He Believes Trump Campaign Adviser ‘Wore a Wire’ (VIDEO) – AC2 News\nJudge Napolitano on Why He Believes Trump Campaign Adviser ‘Wore a Wire’ (VIDEO)\n"Judge Napolitano On Why He Believes Trump Campaign Adviser 'Wore A Wire.'" FreeMarketCentral.com, 2017-11-02.\nAndrew Napolitano, government, Judge Nap, Popadopolous, Trump, Washington DC, White House, wire\nNew Yorker: The Democratic Civil War is Getting Nasty, Even if No One is Paying AttentionDonna Brazile explains how Clinton rigged the system against Bernie, Hobbled the DNC, and How Obama left the Dems with PILES of debt


መዝሙር 93 NASV - Nnwom 93 ASCB\n1Awurade di ɔhene, wɔde tumi ahentadeɛ ahyɛ no;\nwɔde tumi ahentadeɛ ahyɛ Awurade\nna wɔde ahoɔden ayɛ nʼakodeɛ.\nWɔde ewiase atim hɔ pintinn;\n2Wʼahennwa tim hɔ firi tete;\nna wowɔ hɔ firi mmerɛsanten.\n3Ao Awurade, ɛpo ama wɔn ho so,\nɛpo ama wɔn nne so;\nɛpo ama wɔn asorɔkye a ɛbɔ denden no so.\n4Woyɛ deɛ ɔwɔ tumi sene nsuo akɛseɛ aprannaa,\ndeɛ ɔwɔ tumi sene ɛpo nworosoɔ.\nAwurade a ɔte ɔsoro no yɛ kɛseɛ.\n5Ao Awurade, wo nhyehyɛeɛ gyina hɔ pintinn;\nkronkronyɛ hyɛ wo fie animuonyam\nASCB : Nnwom 93