Asetenam Nsɛm: Ahyɛase No, Na Ɛyɛ Den, Nanso Awie Me Yiye | Samuel F. Herd\nKENKAN WƆ Afrikaans Albanian Alur American Sign Language Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Brazilian Sign Language Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German German Sign Language Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe (North Central) Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nAhyɛase No, Na Ɛyɛ Den, Nanso Awie Me Yiye\nSamuel F. Herd Anom Asɛm\nWɔwoo me wɔ kurow ketewaa bi a yɛfrɛ no Liberty mu; ɛwɔ Indiana, U.S.A. Ná yɛte dankora bi mu, na na ɛyɛ nnuadan. Ná m’awofo awo mmiɛnsa ansa na wɔrewo me; me nuabarima panyin ne me nuanom mmea mmienu. Akyiri yi, me maame woo m’akyi; mmarima mmienu ne ɔbea baako.\nNnuadan yi mu na wɔwoo me\nBERE a na mekɔ sukuu no, nneɛma ansesa ahe biara wɔ yɛn kurom hɔ. Sukuu a mekɔe no, wɔn a wo ne wɔn befi ase no, wɔn ara na na wo ne wɔn bewie. Ná minim kurow a na yɛte mu no mufo dodow no ara din, na na wɔn nso nim me din.\nMe ne me nuanom nyinaa, yɛyɛ nson; meyɛ aberantewaa no, misuaa kuadwuma\nNá mfuw nketewa atwa Liberty kurow no ho ahyia; aburow pa ara na na wodua. Wɔwoo me no, na me papa di paa wɔ okuafo bi a ɔte kurow no mu afuw mu. Meyɛ aberantewaa no, misuaa sɛnea yɛka trata, na misuaa kuadwuma kakra nso.\nManhu me papa mmeranteberem. Bere a wɔwoo me no, na me papa adi mfe 56; na me maame adi mfe 35. Ná me papa yɛ teateaa, na ɔte apɔw, na na ne ho yɛ den. Ná ɔpɛ adwumaden, na ɔtetee yɛn nyinaa ma yɛn nso yɛn ani gyee adwumaden ho. Wannya sika da, nanso baabi a yɛbɛda, nea yɛbɛhyɛ, ne nea yebedi de, ammɔ yɛn; na onya bere ma yɛn daa. Me papa wui no, na wadi mfe 93. Me maame nso dii mfe 86 ansa na ɔrewu. Wɔn mu biara ansom Yehowa. Me nuanom nso, me nuabarima baako na ɔsom Yehowa. Ɔde nokwaredi asom sɛ asafo mu panyin fi bere a wɔhyɛɛ ase paw asafo mu mpanyimfo afe 1972 no.\nNá me maame pɛ nyamesom pa ara. Kwasida biara, na ɔde yɛn kɔ Baptist asɔre. Bere a edi kan a metee Baasakoro ho asɛm no, na madi mfe 12. Ná mepɛ sɛ mete ase, enti mibisaa me maame sɛ: “Ɛbɛyɛ dɛn na Yesu ayɛ Ɔba na bere koro no ara wasan ayɛ Agya?” Mekae sɛ, ɔka kyerɛɛ me sɛ: “Me ba, ɛyɛ ahintasɛm. Yɛrentumi nte ase.” Ná ɛyɛ ahintasɛm ma me ampa. Wei nyinaa akyi no, bere a midii bɛyɛ mfe 14 no, wɔbɔɔ me asu wɔ asuten bi mu wɔ yɛn kurom hɔ. Baasakoro nti, wɔde me nuu nsu no mu mprɛnsa!\n1952 Bere a midii mfe 17; ansa na wɔde me rekɔ sraadi\nMewɔ ntoaso sukuu no, na m’adamfo bi de akuturukubɔ ayɛ n’adwuma, na opiapiaa me sɛ mensɔ nhwɛ. Enti mifii ase suaa sɛnea wɔbɔ akuturuku, na mekɔdɔm akuturukubɔfo kuw bi a wɔfrɛ no Golden Gloves. Ná menyɛ ade saa, enti mekoo kakra na migyaee. Akyiri yi, wɔde me kɔkaa U.S. Asraafo ho, na wɔde me kɔɔ Germany. Bere a mewɔ hɔ no, me mpanyimfo no de me kɔɔ asraafo sukuu; na ɛyɛ wɔn sɛ metumi adi dɔm anim. Ná wɔpɛ sɛ mede sraadi yɛ m’adwuma. Nanso na enni me mu sɛ mɛyɛ sraani, enti mesom mfe mmienu wiei no, wogyaa me kwan ma mekɔɔ fie afe 1956. Nanso ankyɛ koraa na medɔm asraafo kuw foforo.\n1954-1956 Me ne U.S. Asraafo yɛɛ adwuma mfe mmienu\nEbesi saa bere no, na masua anuɔdensɛm. Misuasuaa nneɛma a na mehwɛ wɔ sini mu ne nea nnipa a wɔatwa me ho ahyia yɛ. Enti ɛyɛɛ me sɛ ɛsɛ sɛ midi mmarimasɛm. Ná ɛyɛ me sɛ wɔn a wɔka Onyankopɔn asɛm no nyɛ wɔn ade sɛ mmarima. Nanso mifii ase suaa nneɛma bi a ɛsesaa m’asetena. Da bi a na mede me kar kɔkɔɔ fɛfɛɛfɛ nam kurom no, mmabaa mmienu bi gyinaa me. Ná minim wɔn; na wɔn nuabarima aware me nuabea panyin. Ná mmabaa mmienu no yɛ Yehowa Adansefo. Ná wɔama me Ɔwɛn-Aban ne Nyan! nsɛmma nhoma pɛn, nanso na ɛyɛ me sɛ Ɔwɛn-Aban no mu yɛ den dodo. Saa bere yi de, wɔtoo nsa frɛɛ me sɛ memmra Asafo Nhoma Adesua. Ɛyɛ nhyiam ketewa bi a na wɔyɛ wɔ wɔn fie de sua Bible. Meka kyerɛɛ wɔn sɛ medwen ho. Mmabaa no serewee, na wobisaa me sɛ: “Worehyɛ bɔ anaa?” Mekaa sɛ, “Aane, merehyɛ bɔ.”\nMinuu me ho sɛ mehyɛɛ saa bɔ no, nanso na mete nka sɛ ɛsɛ sɛ midi nea maka no so. Enti saa anwummere no mekɔe. Mmofra no pa ara na wɔmaa m’ani gyei. Sɛnea na wonim Bible mu no yɛɛ me nwonwa pa ara! Kwasida bebrebe a me ne me maame de kɔɔ asɔre nyinaa akyi no, na minnim Bible mu ahe biara. Afei de, na mayɛ m’adwene sɛ mesua pii. Enti mepenee so sɛ wɔne me nsua Bible. Ankyɛ na mihui sɛ ade nyinaa so Tumfoɔ Nyankopɔn no din de Yehowa. Mfe bi a atwam a mibisaa me maame Yehowa Adansefo ho asɛm no, nea ɔkae ara ne sɛ, “O saa nkurɔfo no, wɔsom akwakoraa bi a wɔfrɛ no Yehowa.” Nanso afei de, mihui sɛ, merehu nneɛma ani so yiye!\nMinyaa nkɔso ntɛmntɛm, efisɛ mihui sɛ mahu nokware no. Bere a mekɔɔ saa adesua a edi kan no, abosome nkron akyi na mebɔɔ asu. Ná ɛyɛ March 1957. Me suban sesae. Sɛ mehwɛ mmarimasɛm a na midi a, ɛyɛ me dɛ sɛ Bible ama mahu nea ɛkyerɛ sɛ obi yɛ barima ankasa. Ná Yesu yɛ ɔbarima a ɔyɛ pɛ. Ná ne ho yɛ den koraa sen onipa biara a odi ‘mmarimasɛm.’ Nanso, ɔne obiara anko ntɔkwaw, na mmom sɛnea Bible ka too hɔ no, “ɔmaa kwan ma wɔtan n’ani.” (Yes. 53:2, 7) Mihui sɛ, sɛ obi yɛ Yesu kyidini mapa a, “ɛsɛ sɛ odwo ma nnipa nyinaa.”—2 Tim. 2:24.\nAfe a edi hɔ, afe 1958 no, mifii akwampae adwuma ase. Nanso bere tiaa bi akyi no, migyaee kakra. Adɛn ntia? Ná mepɛ sɛ meware Gloria. Mmabaa mmienu a wɔtoo nsa frɛɛ me kɔɔ nhoma adesua no, Gloria yɛ wɔn mu baako! Minnuu me ho da sɛ mewaree no. Saa bere no, na Gloria som bo te sɛ aboɔden bo, na nnɛ nso ɔsom bo saa ara. Me fam de, ɔsom bo kyɛn dɛnkyɛmmo a ne bo yɛ den pa ara. Ɛyɛ me dɛ pa ara sɛ mewaree no! Ma ɔno ara nka ne ho asɛm nkyerɛ wo:\n“Me ne me nuanom nyinaa, yɛyɛ 17. Ná me maame yɛ Ɔdansefo a ɔmfa ne som nni agorɔ. Owui no, na madi mfe 14. Saa bere no na me papa fii ase suaa Bible. Esiane sɛ na Maame nni hɔ nti, Paapa ne ɔpanyin a ɔhwɛ yɛn sukuu so yɛɛ nhyehyɛe bi. Ná aka kakra ama me nuabea panyin awie ntoaso sukuu, na Paapa srɛɛ ɔpanyin no sɛ, da a mɛkɔ sukuu no me nuabea no bɛhwɛ fie, na da a ɔno nso bɛkɔ sukuu no, na me nso mahwɛ fie. Ná wei bɛboa ama yɛn mu baako atena fie ahwɛ yɛn nuanom nkumaa no na wayɛ anwummeduan ama abusua no ansa na Paapa afi adwuma aba fie. Ɔpanyin a ɔhwɛ sukuu no so penee saa nhyehyɛe no so, na yɛyɛɛ saa kosii sɛ me nuabea no wiee sukuu. Mmusua mmienu a wɔyɛ Adansefo ne yɛn suaa Bible, na mmofra a yɛwɔ abusua no mu 11 bɛyɛɛ Yehowa Adansefo. Ɛwom sɛ na mefɛre ade de, nanso na m’ani gye asɛnka ho. Fɛre no ho no, me kunu Sam aboa me mfe pii.”\nMewaree Gloria February 1959. Yɛbɔɔ mu yɛɛ akwampae adwuma ma yɛn ani gyei. Ná ɛda yɛn koma so sɛ yɛbɛkɔ akɔsom wɔ yɛn adwumayɛbea ti, enti July 1959 no, yebisaa kwan sɛ yɛpɛ sɛ yɛkɔsom wɔ Betel. Onua dɔfo Simon Kraker na obisabisaa yɛn nsɛm. Ɔka kyerɛɛ yɛn sɛ, Betel nhia awarefo saa bere no. Ná ɛda so ara da yɛn koma so sɛ yɛbɛsom wɔ Betel, nanso ɛkyɛe pa ara ansa na wɔrefrɛ yɛn!\nYɛkyerɛw yɛn adwumayɛbea ti no sɛ yɛpɛ sɛ yɛkɔsom wɔ baabi a mmoa ho hia. Wɔka kyerɛɛ yɛn sɛ baabi baako pɛ na yebetumi akɔ: Pine Bluff, Arkansas. Saa bere no, na asafo mmienu na ɛwɔ Pine Bluff; baako yɛ aborɔfo de, ɛnna baako yɛ abibifo de. Wɔde yɛn kɔɔ abibifo asafo no mu; ná wɔwɔ adawurubɔfo bɛyɛ 14 pɛ.\nYEGYINAA NNIPA MU MPAAPAEMU NE NYIYIM ANO\nEbia ɛyɛ wo nwonwa sɛ na mpaapaemu a ɛte saa rekɔ so wɔ Yehowa Adansefo asafo no mu. Asɛm no ara ne sɛ, saa bere no, na yɛrentumi nyɛ ho hwee. Ná wɔahyɛ mmara sɛ ɛnsɛ sɛ abibifo ne aborɔfo bom hyia, na sɛ wɔbom hyia a na nkurɔfo betumi abɛyɛ wɔn basabasa. Mmeae pii wɔ hɔ a, sɛ anuanom abibifo ne aborɔfo suro sɛ wɔbɛbom ahyiam a na edi sa, efisɛ wɔyɛ saa a na nkurɔfo betumi asɛe wɔn Ahenni Asa. Nsɛm a ɛte saa sisii ankasa. Sɛ Adansefo a wɔyɛ abibifo kɔyɛ afie afie asɛnka wɔ baabi a aborɔfo te a, na wɔbɛkyere wɔn na ebia wɔbɛhwe wɔn. Enti, nea ɛbɛyɛ na yɛayɛ asɛnka adwuma no, yedii mmara no so, na na yɛhwɛ kwan sɛ daakye nneɛma bɛyɛ yiye.\nYehyiaa nsɛnnennen wɔ asɛnka mu. Ɛtɔ da na yɛreka asɛmpa no wɔ baabi a abibifo te a, yetumi fom kɔbɔ aborɔfo pon mu. Ɛba saa a, na ɛsɛ sɛ yɛhwɛ nea yɛbɛyɛ ntɛm ara: Sɛ́ yɛbɛka Bible mu asɛm tiawa bi akyerɛ ofiewura no, anaa yɛbɛpa no kyɛw sɛ yɛafom kwan na yɛafi hɔ. Saa bere no, saa na na ɛte wɔ mmeae bi.\nBere a yɛreyɛ akwampae adwuma no, na ɛsɛ sɛ yɛyere yɛn ho yɛ adwuma hwɛ yɛn ho. Adwuma a na yɛyɛ no, emu dodow no ara da biara na wotua yɛn ka dɔla mmiɛnsa. Ná Gloria yɛ fie nnwuma kakra ma nkurɔfo. Ofie baako mu de, na wɔma me kwan ma mekɔboa no, sɛnea ɛbɛyɛ a obewie ntɛm. Ná wɔma yɛn awia aduan, na na me ne Gloria di ansa na yɛafi hɔ. Nnawɔtwe biara na Gloria kɔtow abusua bi nneɛma. Ná medɔw ofie no abɔnten, hohoro mpomma, na na meyɛ nnwuma foforo nso. Aborɔfo bi fie nso, na yɛhohoro mpomma; bere a migyina abɔnten rehohoro no, na Gloria nso wɔ fie no mu rehohoro. Ná yɛyɛ no da mũ nyinaa, enti na wɔma yɛn aduan di awia. Ná Gloria didi wɔ fie no mu, nanso na ɔne abusua no mmom nnidi. Me de, na mididi abɔnten wɔ ɔdan a wɔde kar sisi mu no mu. Ná ɛnhaw me. Ná aduan no yɛ dɛ pa ara. Abusua no de, na wɔpɛ nnipa; mmara a ɛwɔ hɔ no na na ama wɔreyɛ saa. Mekae sɛ bere bi, yɛkɔɔ baabi sɛ yɛrekobu pɛtro agu yɛn kar mu. Yewiei no, mibisaa nea ɔhwɛ hɔ no sɛ Gloria betumi akɔ adwonsɔe hɔ akɔyɛ ne ho yiye anaa. Ɔpɔkyeree n’ani hwɛɛ me, na ɔkaa sɛ, “Yɛato mu.”\nADƆE A YƐN WERƐ REMFI DA\nNanso, na yɛne anuanom bɔ ma yɛn ani gye, na na yɛn ani gye pa ara wɔ asɛnka mu! Bere a yɛkɔɔ Pine Bluff foforo no, yɛkɔtenaa onua a na ɔyɛ asafo somfo saa bere no fie. Ná ne yere nyɛ Yehowa somfo, enti Gloria fii ase ne no suaa Bible. Me nso me ne awarefo no babea ne ne kunu fii ase suaa Bible. Onua no yere ne ne babea no sii gyinae sɛ wɔbɛsom Yehowa, na wɔbɔɔ asu.\nNá yɛwɔ nnamfo pa wɔ aborɔfo asafo no mu. Ná wɔto nsa frɛ yɛn ma yɛne wɔn kodidi wɔ wɔn fie, nanso na ɛsɛ sɛ wɔyɛ saa bere a esum aduru. Saa bere no, na ahyehyɛde bi a ɛde nnipa mu nyiyim ne basabasayɛ ba a wɔfrɛ no Ku Klux Klan (KKK) aka wɔn ho pa ara. Mekae sɛ anwummere bi a na wɔredi Halloween afahyɛ no, mihuu ɔbarima bi a ɔte abrannaa a ɛwɔ ne fie anim so a n’ani agye sɛ ɔhyɛ KKK atade. Nanso, weinom nyinaa akyi no, anuanom kɔɔ so yɛɛ yɛn adɔe. Bere bi, na yehia sika de atu kwan akɔ ɔmantam nhyiam. Onua bi kaa sɛ ɔbɛtɔ yɛn Ford kar a wɔyɛɛ no afe 1950 no sɛnea ɛbɛyɛ a yebetumi akɔ nhyiam no. Bosome baako akyi, da bi a yɛyɛɛ afie afie asɛnka ne Bible adesua pii no, na yɛabrɛ efisɛ na owia no ano yɛ den. Afei yɛbaa fie behuu biribi ma ɛyɛɛ yɛn nwonwa. Yɛnkɔhwɛ a, yɛn kar no na esi yɛn fie anim yi! Ná krataa bi fam anim ahwehwɛ no so, na na wɔakyerɛw so sɛ: “Masan de mo kar no abrɛ mo, mede akyɛ mo. Ɛyɛ mo nua.”\nBere foforo nso, obi yɛɛ yɛn adɔe bi a me werɛ remfi da. Afe 1962 no, wɔtoo nsa frɛɛ me sɛ memmra Ahenni Som Sukuu wɔ South Lansing, New York. Ná wɔde bosome baako bɛtete anuanom a wɔhwɛ asafo ahorow, amansin, ne amantam so. Nanso, bere a wɔtoo nsa frɛɛ me no, na minni adwuma, na na yɛn sikasɛm nkɔ yiye. Saa bere no, na adwumakuw bi a ɛyɛ tɛlɛfon ho adwuma wɔ Pine Bluff pɛ sɛ wɔfa me wɔ wɔn adwuma mu, enti na wɔafrɛ me abisabisa me nsɛm. Sɛ wɔfa me a, na me na mɛyɛ obibini a obedi kan ayɛ adwuma wɔ hɔ. Nea ɛkɔbae ne sɛ, wɔka kyerɛɛ me sɛ wɔbɛfa me. Afei, na mɛyɛ dɛn? Ná minni sika a mede betu kwan akɔ New York. Ná meredwen ho pa ara sɛ mɛkɔ akɔyɛ adwuma no, na magyae sukuu no kɔ. Bere a meyɛe sɛ merekyerɛw krataa de akyerɛ sɛ merenkɔ sukuu no, biribi sii a me werɛ remfi da.\nOnuawa bi a ɔwɔ yɛn asafo mu a ne kunu nyɛ Ɔdansefo bɛbɔɔ yɛn pon mu anɔpatutuutu bi, na ɔde nhoma kotoku (envelope) bi maa me. Ná sika ayɛ no mã. Ná ɔne ne mma nkumaa no bi sɔre anɔpatutuutu kotutu asaawa afuw mu nwura. Ná wɔyɛ saa sɛnea ɛbɛyɛ a wobenya sika ama mede akɔ New York. Onuawa no ka kyerɛɛ me sɛ, “Kɔ sukuu kosua nneɛma pii, na wosan ba a, woabɛkyerɛkyerɛ yɛn!” Akyiri yi, meka kyerɛɛ tɛlɛfon adwumakuw no sɛ merentumi mfi adwuma no ase sɛnea na wɔne me adi kan aka no. Enti mibisaa wɔn sɛ metumi afi ase nnawɔtwe nnum akyi anaa. Wɔka kyerɛɛ me sɛ, “Dabida!” Nanso na ɛrensɛe hwee. Ná masi gyinae dedaw. Ɛyɛ me dɛ pa ara sɛ mankɔyɛ saa adwuma no!\nGloria bɛka nea ɔkae bere a na yɛwɔ Pine Bluff no ho asɛm kakra: “M’ani gyei wɔ asasesin no mu pa ara! Ná mewɔ Bible asuafo 15 kosi 20. Enti na yɛyɛ afie afie asɛnka anɔpa, na yɛde bere a aka no ayɛ Bible adesua ahorow. Ɛtɔ da a na yɛpɔn asɛnka anadwo 11. Ná asɛnka yɛ dɛ papa! Anka m’ani begye pa ara sɛ mɛtoa saa adwuma no so. Sɛ mɛka pa ara a, na mempɛ sɛ migyae saa adwuma no kɔyɛ ɔmansin adwuma no, nanso na Yehowa wɔ adwuma foforo ma yɛn.” Ampa, ɔmaa yɛn adwuma foforo.\nBere a yegu so reyɛ akwampae adwuma wɔ Pine Bluff no, yebisaa kwan sɛ yɛpɛ sɛ yɛyɛ akwampaefo titiriw. Ná yɛhwɛ kwan pa ara sɛ wɔbɛfrɛ yɛn. Nea enti ne sɛ, na yɛn mantam sohwɛfo pɛ sɛ yɛkɔboa asafo bi a ɛwɔ Texas, na na ɔpɛ sɛ yɛkɔsom wɔ hɔ sɛ akwampaefo titiriw. Ná ɛyɛ yɛn dɛ sɛ yɛbɛsakra yɛn som adwuma no mu. Enti yɛtwɛnee araa, nanso mmuae a na yɛhwɛ kwan sɛ yɛn nsa bɛka afi Asafo ti hɔ no, amma da. Bere biara a yɛbɛkɔ akɔhwɛ adaka a wɔde yɛn nkrataa gu mu no, na biribiara nnim. Awiei koraa no, da koro, yɛn nsa kaa krataa bi. Wɔkae sɛ yɛnkɔyɛ akwantu adwuma! Ná ɛyɛ January 1965. Saa bere no ara na wɔpaw Onua Leon Weaver sɛ ɔmansin sohwɛfo. Seesei de, ɔsom sɛ United States Baa Boayikuw no nsɛm ho dwumadifo.\nƆmansin sohwɛfo a na merebɛyɛ no maa ehu kaa me. Aka bɛyɛ afe baako ma wɔapaw me ɔmansin sohwɛfo no, James A. Thompson, Jr. a na ɔyɛ ɔmantam sohwɛfo no ne me bɔɔ nkɔmmɔ hwɛe sɛ mefata anaa. Oyii ne yam kyerɛɛ me adwuma no afã ahorow bi a metumi ayɛ no yiye, na ɔkyerɛɛ me nea obi yɛ a ɛbɛma wayɛ ɔmansin sohwɛfo a ɔbɔ mmɔden. Manyɛ ɔmansin adwuma no ankyɛ koraa na mihui sɛ afotu a ɔde maa me no bɛboa me papaapa. Mebɛyɛɛ ɔmansin sohwɛfo no, ɔmantam sohwɛfo a midii kan ne no somee ne Onua Thompson. Ná ɔyɛ onua nokwafo, na misuaa nneɛma pii fii ne hɔ.\nM’ani sɔ mmoa a minya fii anuanom anokwafo a wosuro Yehowa hɔ no\nSaa bere no, na amansin so ahwɛfo nnya ntetee pii. Me ne ɔmansin sohwɛfo bi kɔsraa asafo bi nnawɔtwe baako, na mede m’ani too fam hwɛɛ no. Nnawɔtwe a edi hɔ no, bere a me nso mekɔsom asafo foforo no, ɔno nso hwɛɛ nea meyɛe. Ɔmaa me nyansahyɛ ne akwankyerɛ. Nanso ɛno akyi no, wɔmaa yɛn nko ara toaa so. Mekae sɛ meka kyerɛɛ Gloria sɛ, “Enti ɔne yɛn awie ara ne no?” Nanso akyiri yi, mehyɛɛ biribi titiriw bi nsow. Ɛne sɛ, sɛ woma kwan a, wubenya anuanom a wobeyi wɔn yam aboa wo bere biara. Ɛnnɛ ne nnɛ nyinaa, mmoa a minya fii anuanom a wɔwɔ osuahu hɔ no, m’ani sɔ. Wɔn mu bi ne J. R. Brown a na ɔsom sɛ ɔhwɛfo kwantufo, ne Fred Rusk a na ɔsom wɔ Betel.\nSaa bere no, na nnipa mu nyiyim wɔ hɔ pa ara. Bere bi, yɛkɔɔ kurow bi mu wɔ Tennessee, na na KKK kuw no mufo ate asi kurom. Mekae sɛ bere bi a yɛnam asɛnka mu no, yɛn asɛnka kuw no faa adidibea bi kɔpɛɛ biribi dii. Afei mesɔree sɛ merekɔ mmarima adwensɔe, na mihui sɛ oburoni barima bi a wohwɛ a ɔbɛyɛ nipa bɔne asɔre di m’akyi. Ná wɔadrɔdrɔ ne ho te sɛ aborɔfo a wɔn adwene ne sɛ wɔyɛ nnipa sen nnipa a aka no. Nanso, onua bi a ɔyɛ buroni sɔre dii yɛn akyi. Ná ɔsõ bae trɛw araa ma, na me ne oburoni barima a wɔadrɔdrɔ ne ho no mu biara nto no. Onua no bisaa me sɛ: “Onua Herd, biribiara rekɔ yiye anaa?” Ɛhɔ ara na ɔbarima no pue kɔe a wanyɛ biribiara. Mfe pii ni, mahu sɛ ɛnyɛ obi kɔla kɛkɛ na ɛma ɔyɛ nnipa mu nyiyim, na mmom efi bɔne a ɛwɔ yɛn ho; Adam bɔne a ɔde awo yɛn nyinaa no. Mahu nso sɛ, sɛ obi yɛ buroni oo, bibini oo, sɛ ɔyɛ onua a, ɔyɛ onua, na sɛ ehia sɛ owu ma wo mpo a, obewu ama wo.\nAWIE ME YIYE\nYɛde mfe 33 na ɛyɛɛ akwantu adwuma no; emu 21 a etwa to no, yɛde yɛɛ ɔmantam adwuma. Yenyaa nhyira pii ne osuahu a ɛhyɛ nkuran saa bere no. Nanso na nhyira foforo nam kwan so. August 1997 no, ade a na yɛahwɛ kwan mfe pii no, yɛn nsa kae. United States Betel frɛɛ yɛn sɛ yɛmmɛyɛ adwuma wɔ hɔ. Bere a yɛhyehyɛɛ akwammisa krataa a edi kan no, na bɛyɛ mfe 38 atwam. Bosome a edi hɔ no, yɛhyɛɛ Betel adwuma ase. Ná m’adwene yɛ me sɛ, anuanom a wodi nneɛma anim wɔ Betel no pɛ sɛ mebɛboa bere tiaa bi, nanso amma saa.\nMewaree Gloria no, na ɔsom bo te sɛ aboɔden bo, na nnɛ nso ɔsom bo saa ara\nWɔma midii kan kɔyɛɛ adwuma wɔ Ɔsom Dwumadibea. Misuaa nneɛma pii wɔ hɔ. Mpanyimfo akuw ne amansin so ahwɛfo a wɔwɔ ɔman no mu de nsɛmmisa a ɛho asɛm ka yɛ ka na ne nea ɛyɛ den kɔma anuanom a wɔyɛ adwuma wɔ hɔ no ma wodi ho dwuma. Sɛnea anuanom a wɔwɔ hɔ no tɔɔ wɔn bo ase boaa me ma mihuu adwuma no ani so no, m’ani sɔe pa ara. Nanso, ɛyɛ me sɛ, sɛ wɔsan ma mekɔyɛ adwuma wɔ hɔ a, mɛyɛ sɛ onipa foforo koraa.\nMe ne Gloria ani gye sɛ yɛwɔ Betel. Dedaadaw nyinaa yɛsɔre ntɛm, na wei boa yɛn wɔ Betel. Bɛyɛ afe baako akyi no, mifii ase som sɛ Yehowa Adansefo Akwankyerɛ Kuw no Ɔsom Boayikuw no boafo. Afei afe 1999 no, wɔma mekɔkaa Akwankyerɛ Kuw no ho. Saa adwuma yi ama masua nneɛma pii. Ade titiriw a masua ne sɛ, Yesu Kristo ne Kristofo asafo no ti, na ɛnyɛ onipa biara.\nEfi afe 1999 no, manya hokwan asom sɛ Akwankyerɛ Kuw no muni\nSɛ mehwɛ m’akyi a, ɛtɔ da a mete nka te sɛ odiyifo Amos. Ná ɔyɛ oguanhwɛfo mmɔborɔni a ofitifiti sikamɔɔ nnuaba ho. Saa adwuma a nidi nnim no, na wɔyɛ no afe afe, na na wobu sikamɔɔ aduaba sɛ ahiafo aduan. Nanso, na Yehowa ani wɔ Amos so. Onyankopɔn paw no sɛ odiyifo, na na ɛyɛ adwuma a nhyira wom. (Amos 7:14, 15) Me nso, okuafo hiani ba te sɛ me a na mete Liberty, Indiana no, Yehowa huu me, na ohwiee nhyira pii guu me so. Nhyira a manya de, mise mereka a, adagyew bɛbɔ me! (Mmeb. 10:22) Migye tom sɛ ahyɛase no, na ɛyɛ den, nanso awie me yiye wɔ Onyankopɔn som mu. Manna anso dae da sɛ ebewie me sei!


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Exodus 18 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nYetro ne Sipora baa sare no so (1-12)\nYetro tuu no fo sɛ ɔmpaw atemmufo (13-27)\n18 Na Mose asebarima Yetro a ɔyɛ Midian sɔfo+ no tee nea Onyankopɔn ayɛ ama Mose ne ne man Israel ne sɛnea Yehowa yii Israel fii Egypt no nyinaa.+ 2 Enti Mose ase Yetro faa Mose yere Sipora a na Mose ama ɔkɔ ne nkyɛn no, 3 na ɔfaa ne mma mmarima baanu+ no kaa ho. Ɔbaako din de Gersom,*+ efisɛ Mose kae sɛ, “Meyɛ ɔhɔho a mabɛtena ananafo asaase so,” 4 na nea ɔka ho no nso de Elieser,* efisɛ ɔkae sɛ, “Onyankopɔn a m’agya som no no ne me boafo, na ɔno na ogyee me fii Farao sekan ano.”+ 5 Enti Mose ase Yetro, ne Mose yere, ne ne mma no baa Mose nkyɛn wɔ sare no so, nokware Nyankopɔn no bepɔw no ho.+ 6 Afei ɔsoma ma wɔkɔbɔɔ Mose amanneɛ sɛ: “Me, w’ase Yetro,+ ne wo yere ne ne mma baanu no reba wo nkyɛn.” 7 Ntɛm ara na Mose fii adi kohyiaa n’ase, na ɔbɔɔ ne mu ase few n’ano, na obiara bisaa ne yɔnko sɛnea ne ho te. Afei wɔkɔɔ ntamadan mu. 8 Mose kaa nea Israel nti Yehowa de yɛɛ Farao ne Egypt no nyinaa+ ho asɛm kyerɛɛ n’ase. Na amane a wohui wɔ kwan so+ ne sɛnea Yehowa gyee wɔn no nyinaa nso, ɔka kyerɛɛ no. 9 Bere a Yetro tee nneɛma pa a Yehowa ayɛ ama Israel no nyinaa, ne gye a ogyee wɔn fii Egypt nsam no, n’ani gyei. 10 Ɛnna Yetro kae sɛ: “Ayeyi nka Yehowa; ɔno na wagye mo afi Egypt ne Farao nsam, na ɔno na wayi nkurɔfo no afi Egypt nkoasom mu. 11 Sɛ mehwɛ nea Yehowa de baa Egyptfo so bere a wɔredi Israelfo so ahantansɛm no a, ama mahu sɛ ɔso sen anyame a aka no nyinaa.”+ 12 Afei Mose ase Yetro bɔɔ* ɔhyew afɔre ne afɔre foforo maa Onyankopɔn, na Aaron ne Israel mpanyimfo nyinaa ne Mose ase didii wɔ nokware Nyankopɔn no anim. 13 Ade kyee no, Mose tenaa ase sɛ ɔrebu atɛn sɛnea daa ɔyɛ no, na nkurɔfo no begyinaa Mose so fi anɔpa kosii anwummere. 14 Bere a Mose ase huu nea ɔreyɛ ma nkurɔfo no, obisae sɛ: “Dɛn na woreyɛ ɔman yi? Adɛn nti na wo nkutoo wote hɔ na nnipa yi nyinaa abegyina wo so fi anɔpa kosi anwummere?” 15 Ɛnna Mose ka kyerɛɛ n’ase sɛ: “Efisɛ nkurɔfo no ba me nkyɛn begye akwankyerɛ fi Onyankopɔn hɔ. 16 Sɛ asɛm bi si wɔ nnipa baanu ntam a, wɔde ba ma midi, na mema wohu nokware Nyankopɔn no adwene ne ne mmara.”+ 17 Ɛnna Mose ase ka kyerɛɛ no sɛ: “Nea woreyɛ no nye. 18 Woyɛ saa a, wo ne ɔman a wɔka wo ho yi nyinaa bɛbrɛ, efisɛ adwuma no boro wo so. Wo nkutoo rentumi nyɛ. 19 Afei tie me. Metu wo fo, na Onyankopɔn bedi w’akyi.+ Wo de, gyina ɔman no ananmu wɔ nokware Nyankopɔn no anim,+ na fa wɔn nsɛm bra nokware Nyankopɔn no anim.+ 20 Kyerɛ wɔn ahyɛde ne mmara no,+ na ma wonhu ɔkwan a wɔmfa so ne adwuma a wɔnyɛ. 21 Afei hwɛ nkurɔfo no mu paw mmarima a wɔfata,+ wosuro Onyankopɔn, mmarima anokwafo a wɔmpɛ mfaso bɔne;+ paw wɔn sɛ mpanyimfo wɔ nnipa apem biara so, ɔha biara so, aduonum biara so, ne edu biara so.+ 22 Na sɛ asɛm bi si a, wommu nkurɔfo no atɛn, nanso asɛm a emu yɛ duru de, wɔmfa mmrɛ wo; na nsɛm nketenkete de, wɔn ankasa nni.+ Enti ma wɔmmoa wo na adwuma no nyɛ mmerɛw mma wo.+ 23 Sɛ woyɛ eyi, na Onyankopɔn pene so a, ɛnde woremmrɛ, na obiara de akomatɔyam bɛkɔ fie.” 24 Mose antwentwɛn ne nan ase koraa; otiee n’ase no, na ɔyɛɛ nea ɔka kyerɛɛ no no nyinaa. 25 Ɛnna Mose paw Israelfo no mu mmarima a wɔfata yɛɛ wɔn mpanyimfo wɔ nnipa apem biara so, ɔha biara so, aduonum biara so, ne edu biara so. 26 Enti bere biara a asɛm bi besi no, na wobu nkurɔfo no atɛn. Nanso asɛm a emu yɛ duru no, wɔde brɛ Mose,+ na nsɛm nketenkete no de, wɔn ankasa di. 27 Ɛno akyi no, Mose gyaa n’ase+ kwan ma ɔkɔɔ n’asaase so.\n^ Ɛkyerɛ, “Ɔhɔho a Wabɛtena Hɔ.”\n^ Ɛkyerɛ, “Me Nyankopɔn Yɛ Boafo.”\n^ Anaa “Yetro de nneɛma bae ma wɔbɔɔ.”


Mat 13 | `UBR | STEP | On ra kaitamomai Iesu goa ikirir ato inai Galilee kamit gasa rewanai on nan imair sabu itibebeyis mes.\nOrot Bofefesotin an Dura Kawen\n1 On ra kaitamomai Iesu goa ikirir ato inai Galilee kamit gasa rewanai on nan imair sabu itibebeyis mes. 2 Sabu kuayo nan siruruayo sibikufifinai on irat bag, on mes On wayai ikaruge imair, ato sabu on tore kamit rewanai nan sitawar. 3 Iesu dura kawenai nan bobo sigaraba auris on sabu auris idudur. On ato nanaba iyau,\n“Ra tani orot igat inai masauai nan sawareg itbofefes mes. 4 On sawareg fesi masauai nan irebenen on, sawareg fani on etai sifeuen, ato kiwiu sinat siyam sisawaris. 5 Sawareg fani on motob amonai a’gim auman on tefanai sifeuen, ato on nan on motob kafakakai wat. Fesi on sasasan wat sikubobouis sigai yabin motob on men babadoan on mes. 6 Baise wera igai on, fesi bobous sikubobouis sigeg on siraranis; yabin fesi aweroros on men sisur tiwag on mes fesi min men weromin engon simamau. 7 Fesi fani on gabarur amosi sifeuen ato gabarur sigai fesi sitoutanis. 8 Baise fesi fani on motob obinai sifeuen, ato fesi sigai sawareg siya. Sawareg fani on orot nim nanaba siya, fani on orot ton nanaba siya, a sawareg fani on orot kaitamom auyotoat nanaba siya.” 9 Ato Iesu an dura kanfounai iyau, “Omi sabu er tainam aumas on Yau atonio dura abikakafun on wontatam tiwag!”\nDura Kawen an Yabin\n(Mark 4.10-12; Luke 8.9-10)\n10 Namon baigibubunuotis sinat Iesu aurin ato sitetemai siyau, “Om sabu auris dura ebikakafun on aibo mes dura kawenai nan ebidudur i?” 11 Iesu iyafotes iyau, “Safam an Baiaiwab buburin an sagob on God omi item nono, baise men osi sites on. 12 Yabin orot jever iyafan aurin sagob yen on arimon gagamin bag initai, onai on aurin on arimon gagamin bag; baise orot jever on aurin sagob kafakakai yen on arimon inabaruai, basit on aurin kafakakai wat yen min on. 13 Yau dura kawenai nan sabu auris abidudur yabin osi arimon matas sineit, baise men sinitai, osi tainas sinreben baise osi dura men sintatam o sinsagob on. 14 On mes God an dura Isaiah aurin ibo igat osi sabu auris ikakafun on dura bag: On dura ato nanaba iyau:\n‘Atonio osi sabu arimon dura sintatam wat sintatam wat, baise arimon men sinsagob; osi arimon matas sineit wat sineit wat, baise arimon men sinitai on,\n15 yabin osi asi not on rabobin, a osi tainas on sikufofoten a osi matas on siyafofoten. Osi bobo men on nanaba sitfofour on, osi arimon matas siteit, tainas dura arimon sittatam, asi not arimon sitsagob, osi ya baikitabir sinboai ato sinyawas.’\n16 “Omi aurim on yasisir gagamin! Omi matam on siyeit a tainam on sitambobouis dura wotatam. 17 Yau awurem dura bag, aubairuruotis sigaraba a God an sabu sigaraba on sigogoi kwakwan ato aifan matamui woitai on sititai, baise osi men fofonin sititai, a dura mamaba wotatam on sigogoi bag sittatam, baise osi men fofonin dura sittatam.”\nIesu Orot Bofefesotin an Dura Kawen Iyaububunag\n18 Iesu an dura nana ikakafun iyau, “Omi wontatam, ato orot bofefesotin an dura kawen an yabin on wonsagob. 19 Osi sabu iyabon Baiaiwab an dura setatam baise osi men sesasagob on, ato fesi ba etai sifeuen. Ayu Komasin enat ato osi nunuasi fesi sibofefes yen on iboen enan. 20 Fesi ato motob amonai a’gim auman tefanai sifefeu an yabin min ato sabu ba, osi dura setatam mom on yasisirai seboai. 21 Baise dura on men erur nunuas amonai yen on, ato osi wera dibon wat on sebitutum. On mes bobo komasis o baikokosar senat yabin osi dura sibo on mes, on ra kaita osi dura sebikirir. 22 Fesi ato gabarur amosi sifefeu an yabin on ato sabu ba, osi dura setatam; baise atonio tafanam an yababan a asi nuabo on sawar an baiaiwab auris sen, on emon ebiyames on dura etoutan, ato osi men uwas tani seyeyeinin on. 23 Ato fesi motob obinai sibofefes an yabin on ato sabu ba, osi dura setatam a sesasagob: osi uwas seyeyeinin, fani on orot nim nanaba, fani on orot ton nanaba, ato fani on orot kaitamom auyotoat nanaba.”\nWayo an Dura Kawen\n24 Iesu on dura kawen tani ba auris idudur: “Safam an Baiaiwab on ato nanaba. Orot on fesi obis an masauai ibofefes. 25 Fom tani, sabu engon siyenbubur weie, ragit orot tani inat masauai nan sawareg sanasi nan wayo itanumen ato inai. 26 Sawareg sigai ato ibosuruf sawareg uwas siyaya, namon wayo on sigai. 27 Orot masau matuanin an agirotis sinat aurin ato siyau, ‘Bada, om fesi obis wat on am masauai ubofefes; ato atonio wayo on men emon sinat?’ 28 On iyafotes iyau, ‘Ragit orot on atonio bobo ifour.’ Osi sitetemai siyau, ‘Om egogoi wei wanan wayo wangamarir i?’ 29 On iyafotes iyau, ‘Ambin, yabin omi wayo wongagamarir on arimon sawareg aweroros mat wonbogagaien. 30 Sawareg a wayo on wonikiriren engon mat kaita sinag ato sawareg an ra sinboai sinmari weie. Namon yau arimon sabu sawareg dadab an bobo’otis anawures wayo on ainau singamarir, singedauen ato wairafai sinikubaren sinaraten, namon osi sawareg sindadab ato au bayu an goai siniwanen.’”\nAigab Foun an Dura Kawen\n(Mark 4.30-32; Luke 13.18-19)\n31 Iesu on dura kawen tani ba auris idudur: “Safam an Baiaiwab on atonio nanaba. Orot on aigab foun eboai ato an masauai etatanum. 32 On foun on ikafakakai kwakwan men wengar uwas fous engon ba, baise on foun ekukubou egeg on, erarat gagamin bag men masau amosi wengar setatawar engon ba. On enat wengar emamatar, ato kiwiu senat asi batar nan wengar fafamesi seyoyon.”\nFio Yist an Dura Kawen\n33 Iesu on nana dura kawen tani ba auris idudur: “Safam an Baiaiwab on atonio nanaba. Jever fio yist fani eboen ato rafi ramoai nan egagamatabir weie rafi ekakadid egegeg ebitutufin.”\nIesu Dura Kawenai Wat Ikakafunen\n34 Iesu on dura kawenai wat atonio osi bobo auris on sabu kuayo auris idudur; On bobo tani aurin ibikakafun on engon dura kawenai wat idudur. 35 On atonio bobo ifour itnat itidura bag, mamaba aubairuruotin i’yau on, aubairuruotin ato nanaba iyau,\n“Yau on dura kawenai wat sabu auris anikakafun; tafanam sifofourai nan bobo buburis sabu men sisasagob, on auris anasarereb.”\nWayo an Dura Kawen aurin on Iesu Dura Iyaububunag\n36 Iesu sabu kuayo ikirires sinai ato On goa amonai irui, On an baigibubunuotis sinat aurin ato siyau, “Ekasonei, wayo ato masau amonai sigeg on an dura kawen an yabin on mamaba.” 37 Iesu iyafotes iyau, “Orot ato fesi obis ibofefes on min Orot Natun; 38 masau min tafanam; ato fesi obin min sabu on baiaiwab ebinoanis; wayo min sabu on Afaguban ebinoanis; 39 ato ragit on wayo itatanum min Afaguban. Sawareg an ra inat emamari min ra kanfoun, ato sawareg dadab an bobo’otis min anea. 40 Wayo ato siruayo ato wairafai siteteren, on bobo kaitamom on arimon ra kanfoun inmatar. 41 Orot Natun arimon an anea iniyafares singat an Baiaiwab amonai osi iyabon sabu fani sebiyames sebokomas a sabu fani engon osi iyabon bobo komasis sefofour on sinruayois, 42 ato osi arimon wairaf eyoyour an efan komasinai nan sinrebegagaiis, osi nan sinatou was sinitafoforen. 43 Namon God an sabu on wera ba Tamas an Baiaiwab amonai sintagawaiis. Omi sabu er tainam aumas on Yau atonio dura abikakafun on wontatam tiwag!”\nAgim Sibuni an Dura Kawen\n44 Iesu an dura nana ikakafun iyau, “Safam an Baiaiwab on atonio nanaba. Orot masauai nan agim didiwag motobai sisar sitoun iyen on egaturai. On agim didiwag eboai ato motob efan taniai nan etotounin men ato on men sunub ebiyasisir, on enan sawar aifan ibinoanai on engon sabu fani auris ebitotobon, ato imatabir enan on motob on etotobon.”\nWakek an Dura Kawen\n45 Iesu an dura nana ikakafun iyau, “Mat safam an Baiaiwab on atonio nanaba. Orot on wakek obin on enunuen. 46 Ato on an ra wakek obin fafa bag egaturai on, enan toun an sawar bisinai si’yen on engon tutufin sabu fani auris ebitotobon, namon on wakek obin fafa bag on etotobon.”\nUwat an Dura Kawen\n47 Iesu an dura nana ikakafun iyau, “Mat safam an Baiaiwab on atonio nanaba. Sabu bosagotis fani asi uwat serereben egat kamitai ato iyan magis magis sebiyonen. 48 Uwat amonai iyan ebobonu on osi uwat seteteinin egeg tore rewanai ato semamair iyan sekururubin: iyan obis on ramoai sebiwanen ato iyan komasis on sererebenen. 49 Ra kanfounai min bobo arimon nanaba inmatar: anea arimon singat sabu obis sanasi nan sabu komasis sinruayois 50 ato osi arimon wairaf eyoyour an efan komasinai nan sinrebegagaiis, osi nan arimon sinatou was sinitafoforen.”\nDura Maiauin Boboun a Atamanin\n51 Iesu on sabu itetemis iyau, “Omi atonio osi bobo auris abidudur min wosagob i?” Osi siyafotai siyau, “Dura bag wasagob.” 52 On mes On iyafotes iyau, “On fasinai, Baifafaro an baibebeotis engon sinnat baigibubunuotis sinmatar safam an Baiaiwab amonai on, ato goa matuanin ba, an sawar obis itubabaren sen on emon on sawar bobous a sawar atamanis on eboseseiren.”\nIesu on Nazareth nan Sisisiweiai\n53 Iesu atonio osi dura kawen idudur isawar, ato on efan on ikirir 54 ato imatabir men inai On Toun an mafam gagaminai nan. On bayoi goa amosi nan sabu ibibebeyes, ato osi sabu iyabon On an dura si’tatam on men sunub siduduran. Osi tous amosi sitetem bonen siyau, “On gigiboan on men emon ne ibo i? Ato On bobo buburis min mamaba efofouren i? 55 On min orot goa baigoyonotin natun i? On min ayon Mary, a taitain James, Joseph, Simon, a Judas i? 56 On min rorobun jeverig engon nin semama i? On atonio osi bobo engon men emon ne iboen?” 57 On mes osi sisisiweiai. Iesu osi auris iyau, “Aubairuruotin on tafanam au engonai on sekakafai baise On Toun an mafam gagaminai a Toun an goa amonai on men sekakafai on.” 58 On men fofonin bobo buburis sigaraba on mafam gagaminai nan itfouren on yabin osi asi baitutum ambin on mes.


Cottages Archives - Siofok, Lake Balaton\nHome » accommodations » Cottages\nCottages RSS Feed\nRent guest houses, rooms and around Lake Balaton in Siofok\nJune 15, 2017 10:45\nMarika Guesthouse - Siofok\nCottages hotels in Siofok Siofok Korányi Sándor utca 4 June 18, 2018 5038 total views, 0 today\nMarika Guesthouse - The guesthouse is located in Siofok Siofok Garden City area (Mount Verde). - 3 bedrooms, 2 baths, toilet, living room, kitchen, dining room, balcony, enclosed parking. THE […]


perseus mining ghana\nHome / perseus mining ghana\nMay 07, 2012· Mr Mahama was speaking at the inauguration of the Edikan Mine, operated by Perseus Mining Ghana Limited at Denkyira Ayanfuri in Upper Denkyira West district of the Central Region\nPerseus Mining : produces gold ounces in Ghana and Cote ,\nWhat does Perseus Mining own? The key producing assets are the Edikan Gold Project in Ghana and Sissingu Gold Project in Cote dIvoire Perseus has achieved its corporate strategy to be a producer operating multiple gold mines in a number of jurisdictions\nGet to know Perseus Mining (Ghana) Limited CEO & other corporate executiv Learn about the Board of Directors, Executive Committees and CEO compensation in this industry\nAusdrill is a diversified mining and services company providing leading edge services in mining, drill and blast, exploration, procurement and logistics, manufacturing, telecommunications and automotive industries with operations in Australia, United Kingdom and Africa , Ghana : Client: Perseus Mining Limited : A mining services contract for .\nPage 4 of 116:Perseus Mining Job Vacancies in Ghana\n4-15 of 1845:jobs in Perseus Mining,job vacancies in Perseus Mining,employment in Perseus Mining,careers in Perseus Mining,work in Perseus Mining,apply in Perseus Mining


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Nnwom 140 NA-TWI - Salme 140 BPH | Biblica América Latina\nNnwom 140 NA-TWI - Salme 140 BPH\n1Awurade, gye me fi nnebɔneyɛfo nsam; na bɔ me ho ban fi basabasayɛfo nsam. 2 Daa wɔdwene bɔne ho na wɔakɔka ntɔkwaw. 3 Wɔn tɛkrɛma te sɛ awɔ a bɔre ahyɛ wɔn ma. 4 Awurade, bɔ me ho ban fi amumɔyɛfo tumi ase; gye me fi basabasayɛfo a wɔdwene tia me, pɛ m’asehwe no nsam. 5 Ahantanfo asum me firi; wɔasum wɔn mfiri na ɔkwan ho nyinaa wɔasunsum mfiri repɛ me ayi me.\n6 Meka kyerɛ Awurade se, “Wone me Nyankopɔn.” Tie me sufrɛ na boa me, Awurade! 7 Awurade me Nyankopɔn, me hwɛfo dennen, woabɔ me ho ban wɔ ɔko mu. 8 Awurade, mfa nea amumɔyɛfo hwehwɛ mma wɔn; mma wɔn nsusuw bɔne no nnni nkonim. 9 Mma m’atamfo nnni nkonim. Ma ahunahuna a wɔrehunahuna me no ntew mfa wɔn so. 10 Ma nnyansrama ngu wɔn so. Ma wɔntow wɔn ngu amoa donkudonku a wɔrentumi mfi bio mu.\n11 Ma wɔn a wɔka nsɛmmɔne gu wɔn yɔnkonom so no nni nkogu. Ma bɔne nni basabasayɛfo so na ɛnsɛe wɔn. 12 Awurade, minim sɛ woko gye ahiafo ma wonya wɔn kyɛfa. 13 Atreneefo bɛkamfo wo ampa; wɔbɛtena nkwa mu wɔ wo nkyɛn.\nNA-TWI : Nnwom 140


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2 Petro 1 AKCB - 2 Petrus 1 HTB\n1Saa krataa yi fi Simon Petro a ɔyɛ Yesu Kristo somfo ne ne somafo nkyɛn,\nƆde rekɔma wɔn a esiane yɛn Nyankopɔn ne yɛn Agyenkwa Yesu Kristo trenee nti, wɔama wɔn gyidi a ɛsom bo te sɛ yɛn de no ara pɛ no:\n2Adom ne asomdwoe a ɛdɔɔso a efi Onyankopɔn ne Yesu a ɔyɛ yɛn Awurade no mmra mo so.\n3Onyankopɔn nam ne tumi so ama mo biribiara a ɛho hia ma asetena pa ne nyamesu. Nimdeɛ a yɛwɔ wɔ nea ofi nʼanuonyam ne nnepa mu frɛɛ yɛn no na ama yɛn saa tumi yi. 4Ɔnam nʼanuonyam ne nnepa so ahyɛ yɛn bɔ a ɛsom bo yiye. Ɛno nti, mobɛyɛ ne nyameyɛ no adedifo na moafi nea wiase yi porɔwee a akɔnnɔ bɔne de ba no mu.\n5Esiane saa nti, mommɔ mmɔden mfa nneyɛe a ɛho tew nka mo gyidi ho; na momfa nimdeɛ nka nneyɛe a ɛho tew ho; 6na momfa ahohyɛso nka mo nimdeɛ ho; na momfa boasetɔ nka mo ahohyɛso ho; na momfa nyamesom pa nka mo boasetɔ ho; 7na momfa onuadɔ nka nyamesom pa ho, na momfa ɔdɔ ankasa nka onuadɔ ho. 8Eyinom ne su pa a ɛho hia mo. Na sɛ munya ma ɛdɔɔso a, ɛbɛma mo ayɛ nnam wɔ yɛn Awurade Yesu Kristo ho nimdeɛ mu. 9Na obiara a onni bi no yɛ onifuraefo a ontumi nhu ade. Ne werɛ afi sɛ wɔahohoro ne ho afi ne bɔne dedaw no mu.\n10Enti me nuanom adɔfo, monyere mo ho wɔ dwuma no di mu, na enni mo ho adanse ampa ara sɛ Onyankopɔn afrɛ mo, ayi mo atena hɔ afebɔɔ. Sɛ moyɛ saa a, morenhintiw na morempa abaw nso. 11Sɛ mofa saa ɔkwan yi so a, wɔbɛma mo akɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo Ahenni a ɛto ntwa da no mu.\n12Ne saa nti daa mekaakae mo saa asɛm yi a munim na ase atim wɔ nokware a moagye adi no mu no. 13Misusuw sɛ, eye sɛ mmere dodow a mete ase yi, mɛbɔ mo nkae wɔ saa asɛm yi ho. 14Minim sɛ ɛrenkyɛ biara megyaw saa ɔhonam yi hɔ sɛnea yɛn Awurade Yesu Kristo daa no adi kyerɛɛ me no. 15Mɛbɔ mmɔden sɛ mɛfa ɔkwan bi so ama moakae saa nsɛm yi bere biara wɔ me wu akyi.\n16Ɛnyɛ anansesɛm na yɛte bɛka kyerɛɛ mo wɔ yɛn Awurade Yesu Kristo tumi ne ba a ɔrebɛba no ho, na mmom yɛahu na yedi ne kɛseyɛ no ho adanse. 17Yɛwɔ hɔ bi na Agya Onyankopɔn hyɛɛ no anuonyam bere a nne bi fii Anuonyam kɛse mu kae se, “Oyi ne me Dɔba a ɔsɔ mʼani!” no. 18Yɛn ankasa tee nne no sɛ efi ɔsoro reba bere a na yɛne no wɔ Bepɔw Kronkron no so no.\n19Ɛno nti ɛma yenya nkɔm a odiyifo no hyɛe no mu gyidi yiye. Ɛsɛ sɛ mutie no yiye efisɛ ɛte sɛ kanea a ɛhyerɛn wɔ sum mu kosi da a ade bɛkyɛ ama anɔpa nsoromma ahyerɛn wɔ mo koma mu no. 20Eyinom nyinaa akyi no, monkae saa asɛm yi: Obiara nni hɔ a ɔnam nʼankasa so betumi akyerɛ Kyerɛwsɛm mu nkɔmhyɛ ase. 21Na nkɔmhyɛ biara mfi onipa pɛ mu, na mmom, Honhom Kronkron tumi mu na nnipa ka asɛm a efi Onyankopɔn.\nAKCB : 2 Petro 1


Woyɛ Ɔsɛmpakafo—Yɛ W’adwuma no Pɛpɛɛpɛ | Adesua\nWoyɛ Ɔsɛmpakafo—Yɛ W’adwuma no Pɛpɛɛpɛ\nWobɔ “Nnwuma Pa Ho Mmɔden”?\nNkɔmmɔdɛ Ma Aware Sɔ\nAwofo, Mo ne Mo Mma Mmɔ Nkɔmmɔ\nASETENAM NSƐM Yɛn Asetena Nyɛɛ Kwa\nSi Gyinae Pa na Bɔ W’agyapade Ho Ban\nTETE WƆ BI KA Wogyinaa Pintinn wɔ “Sɔhwɛ Bere” Mu\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | May 2013\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Kazakh Kikuyu Kinyarwanda Kirghiz Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Mexican Sign Language Ndebele Ndonga Nepali Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Uruund Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zulu\n“Yɛ ɔsɛmpakafo adwuma, yɛ wo som adwuma no pɛpɛɛpɛ.”—2 TIM. 4:5.\nHena ne ɔsɛmpakafo?\nDɛn nti na ehia sɛ nkurɔfo te asɛmpa no?\nDɛn na ɛma asɛmpakafo tu mpɔn?\n1. Adɛn nti na yebetumi aka sɛ Yehowa ne Ɔsɛmpakafo kunini?\nƆSƐMPAKAFO yɛ obi a ɔka asɛmpa. Yehowa Nyankopɔn ne obi a odii kan kaa asɛmpa; ɔno ne Ɔsɛmpakafo kunini. Bere a yɛn awofo a wodi kan tew atua no, Yehowa de asɛmpa bi too gua. Ɔkae sɛ wɔbɛsɛe ɔwɔ no—Satan Bonsam. (Gen. 3:15) Yehowa de ne honhom kaa mmarima anokwafo bi ma wɔkyerɛw ɔkwan a ɔbɛfa so atew ne din ho, nea ɔbɛyɛ de asiesie nneɛma a Satan asɛe no, ne sɛnea adesamma nsa bɛka nea Adam ne Hawa hweree no.\n2. (a) Dɛn na abɔfo yɛ wɔ asɛmpaka adwuma no ho? (b) Ɛsa bɛn na Yesu twaa too hɔ maa asɛmpakafo?\n2 Abɔfo nso yɛ asɛmpakafo. Wɔn ankasa ka asɛmpa no bi, na wɔbɔ afoforo kyidɔm ma wɔyɛ saa. (Luka 1:19; 2:10; Aso. 8:26, 27, 35; Adi. 14:6) Ɔbɔfo panyin Mikael nso ɛ? Bere a Yesu wɔ asase so no, otwaa ɛsa bi too hɔ maa nnipa a wɔbɛka asɛmpa no. Nokwasɛm ne sɛ na asɛmpaka adwuma no yɛ Yesu aduan!—Luka 4:16-21.\n3. (a) Asɛmpa bɛn na yɛka? (b) Nsɛmmisa bɛn na yebesusuw ho?\n3 Yesu ka kyerɛɛ n’asuafo sɛ wɔnyɛ asɛmpakafo. (Mat. 28:19, 20; Aso. 1:8) Ɔsomafo Paulo ka kyerɛɛ ne yɔnko dwumayɛni Timoteo sɛ: “Yɛ ɔsɛmpakafo adwuma, yɛ wo som adwuma no pɛpɛɛpɛ.” (2 Tim. 4:5) Asɛmpa bɛn na yɛn a yɛyɛ Yesu akyidifo no ka? Ebi ne sɛ yɛn soro Agya Yehowa dɔ yɛn. (Yoh. 3:16; 1 Pet. 5:7) Ɔkwan titiriw biako a Yehowa Nyankopɔn fa so da ne dɔ adi ne n’Ahenni no. Enti yɛde anigye ne ahokeka ma amamfo hu sɛ, sɛ wogye Onyankopɔn Ahenni tom na wotie no na wɔyɛ nea ɛteɛ a, wobetumi abɛyɛ ne nnamfo. (Dw. 15:1, 2) Yehowa abɔ ne tirim sɛ obeyi amanehunu nyinaa afi hɔ, na yɛrenkae biribiara nni yaw. Eyi yɛ asɛmpa ankasa! (Yes. 65:17) Ehia sɛ yɛn a yɛyɛ asɛmpakafo nyinaa susuw nsɛmmisa abien bi ho: Adɛn nti koraa na ehia sɛ nkurɔfo te asɛmpa no nnɛ? Yɛbɛyɛ dɛn ayɛ asɛmpaka adwuma no pɛpɛɛpɛ?\nADƐN NTI NA EHIA SƐ NKURƆFO TE ASƐMPA NO?\nNsɛmmisa a ɛfata boa nkurɔfo ma wohu nea wobegyina so agye biribi adi\n4. Atosɛm bɛn na nnipa ka fa Onyankopɔn ho?\n4 Wo de, ma yɛnyɛ mfatoho yi. Fa no sɛ obi aka akyerɛ wo sɛ wo papa ato wo ne wo nuanom paahwii. Wɔn a wɔka sɛ wonim wo papa no ka sɛ ɔyɛ otirimɔdenfo na obiara asɛm mfa ne ho. Ebinom mpo ka sɛ monhaw mo ho nhwehwɛ mo papa efisɛ wawu. Asɛm koro yi ara na nnipa bi ka fa Onyankopɔn ho. Ebinom kyerɛkyerɛ sɛ ɛnyɛ ade a yebetumi ahwehwɛ Onyankopɔn ahu no, na wɔka mpo sɛ ne tirim yɛ den. Nyamesom akannifo bi ka sɛ Onyankopɔn bɛyɛ abɔnefo aninyanne daa. Ebinom mpo ka sɛ atoyerɛnkyɛm a esisi nyinaa farebae ne Nyankopɔn. Hwɛ asɛm, atoyerɛnkyɛm si a, apapafo ne abɔnefo nyinaa wuwu, nanso wɔka sɛ Onyankopɔn na ɔretwe wɔn aso.\nNsɛmmisa bue nkurɔfo adwene ne wɔn koma mu ma wogye nokware no\n5, 6. Adannandi ne atoro nkyerɛkyerɛ aka nnipa dɛn?\n5 Ebinom ka no pen sɛ Onyankopɔn nni hɔ. Wo de, momma yɛnhwɛ adannandi nkyerɛkyerɛ no. Wɔn a wogye saa nkyerɛkyerɛ yi di no ka sɛ nneɛma a nkwa wom bae ara kwa; ɛnyɛ obi na ɔhyɛɛ da bɔe. Wɔka sɛ Ɔbɔadeɛ biara nni hɔ. Ebinom mpo ka sɛ nnipa yɛ aboa, enti sɛ obi yɛ n’ade sɛ aboa a, ɛnsɛ sɛ ɛyɛ yɛn nwonwa. Wɔka sɛ, sɛ nnipa de wɔn tumi hyɛ afoforo so a, ɛnyɛ nwonwa efisɛ saa ara na wiase te. Enti nnipa pii gye di sɛ atɛnkyea ne asisisɛm de, ɛrempa yɛn ho da. Enti wɔn a wogye adannandi di no nni anidaso biara wɔ asetenam.\n6 Nokwasɛm ne sɛ adannandi ne atoro nkyerɛkyerɛ ka ho bi na adesamma rehu amane wɔ awiei bere mu. (Rom. 1:28-31; 2 Tim. 3:1-5) Eyi nyinaa yɛ nnipa nkyerɛkyerɛ a anidaso anaa asɛmpa biara nnim. Mmom sɛnea ɔsomafo Paulo kae no, ama nkurɔfo “adwene aduru sum, na wɔyɛ Onyankopɔn nkwa ho ananafo.” (Efe. 4:17-19) Bio nso adannandi ne atoro nkyerɛkyerɛ atwe nnipa afi Onyankopɔn ho, na wonhu asɛmpa a efi ne hɔ no.—Monkenkan Efesofo 2:11-13.\nBio, nsɛmmisa boa nkurɔfo ma wosusuw nsɛm ho hu nea ɛfata sɛ wɔyɛ\n7, 8. Dɛn paa na ɛbɛboa nnipa ma wɔate asɛmpa no?\n7 Sɛ nnipa ne Onyankopɔn ntam betumi ayɛ papa a, ehia sɛ wogye tom sɛ ɔwɔ hɔ. Afei ɛsɛ sɛ wohu sɛ, sɛ wɔbɛn Onyankopɔn a, eye ma wɔn ankasa. Ɛnde, yɛbɛyɛ dɛn aboa wɔn ma wɔayɛ saa? Ɛsɛ sɛ yɛhyɛ wɔn nkuran ma wɔhwehwɛ nneɛma a Onyankopɔn abɔ mu. Sɛ obi resua adebɔ ho ade, na ɔrepɛ biribi ahu ampa a, obehu sɛ Onyankopɔn wɔ nyansa ne tumi paa. (Rom. 1:19, 20) Nhoma abien bi wɔ hɔ a yebetumi de aboa nkurɔfo ma wɔahu Ɔbɔadeɛ Kunini no nnwuma akɛse na wɔagye no adi. Nhomawa no ne, Was Life Created? ne The Origin of Life—Five Questions Worth Asking. Nanso sɛ obi sua adebɔ nkutoo a, nsɛmmisa bi wɔ hɔ a, ɔrennya ho mmuae. Ebi ni: Dɛn nti na Onyankopɔn ama kwan ma nnipa rehu amane? Dɛn nti na Onyankopɔn bɔɔ asase? Onyankopɔn dwen me ho?\n8 Sɛ obi pɛ sɛ ɔte asɛmpa no ne nea Onyankopɔn abɔ ne tirim sɛ ɔbɛyɛ a, gye sɛ osua Bible. Ɛyɛ akwannya kɛse sɛ yɛbɛboa nkurɔfo ma wɔanya wɔn nsɛmmisa ho mmuae! Nanso sɛ yebetumi aka asɛm ma aka nnipa koma a, ɛnyɛ nokwasɛm kɛkɛ na ehia, na mmom ɛsɛ sɛ yɛka ma ɛtɔ wɔn asom. (2 Tim. 3:14) Sɛ yebetumi aka asɛm ma atɔ nkurɔfo asom a, ɛsɛ sɛ yesuasua Yesu. Dɛn na ɛboaa Yesu ma ɔyɛɛ ɔsɛmpakafo a otu mpɔn? Ade biako ne sɛ na otumi bisa n’atiefo nsɛm de hu wɔn komam. Yɛbɛyɛ dɛn asuasua no?\nNSƐMMISA BOA ASƐMPAKAFO MA WOTU MPƆN\n9. Sɛ yebetumi aboa nkurɔfo ma wɔagye asɛmpa no atom a, dɛn na ɛsɛ sɛ yɛyɛ?\n9 Sɛ yɛreka asɛmpa no a, adɛn nti na ɛsɛ sɛ yebisa yɛn atiefo nsɛm sɛnea Yesu yɛe no? Momma yɛnhwɛ mfatoho yi: Fa no sɛ woakɔ ayaresabea na dɔkota no kae sɛ ɔwɔ asɛmpa bi ma wo. Ɔkae sɛ, sɛ woma ɔyɛ wo oprehyɛn kɛse bi a, wo yare nyinaa betu ayera. Ebia wubegye no adi. Nanso fa no sɛ wokɔtenaa n’anim ara na ɔkaa saa kyerɛɛ wo; wammisa wo hwee. Ebia worennye nea ɔreka no nni. Sɛ dɔkota no aben sɛ dɛn koraa a, ehia sɛ obisabisa wo nsɛm hu nea ɛhaw wo ansa na ɔwɔ mmoa bi a ɔde ama wo. Yɛn nso sɛ yebetumi aboa nkurɔfo ma wɔagye Ahenni ho asɛmpa no atom a, ɛsɛ sɛ yetumi bisa wɔn nsɛm de hu nea ɛwɔ wɔn komam. Sɛ yehu nea ɛwɔ wɔn komam a, ɛnna yebetumi aboa wɔn.\nSɛ yɛn asɛm bɛka nkurɔfo koma a, ɛsɛ sɛ yɛka ma ɛtɔ asom\n10, 11. Sɛ yesuasua Yesu nkyerɛkyerɛ a, dɛn na ɛbɛboa yɛn ma yɛayɛ?\n10 Na Yesu nim sɛ, sɛ ɔkyerɛkyerɛfo bisa nsɛm a ɛfata a, ɛboa ɔkyerɛkyerɛfo no ma ohu osuani no yiye, na ɛma osuani no nso kyerɛ n’adwene. Nhwɛso bi ni: Bere bi na Yesu pɛ sɛ ɔboa n’asuafo no ma wosua ahobrɛase. Enti odii kan bisaa wɔn asɛm bi. (Mar. 9:33) Da bi Yesu bisaa Petro asɛm bi ma ɔkyerɛɛ n’adwene. Eyi boaa Petro ma ohuu asɛm no ani so yiye. (Mat. 17:24-26) Bere foforo nso Yesu bisabisaa n’asuafo no nsɛm de huu wɔn adwene. (Monkenkan Mateo 16:13-17.) Yesu bisaa nkurɔfo nsɛm de huu nea ɛwɔ wɔn komam, na eyi kaa wɔn ma wɔde asɛmpa no bɔɔ wɔn bra.\n11 Sɛ yɛde nsɛmmisa di dwuma sɛnea Yesu yɛe no a, ebetumi aboa yɛn ma yɛayɛ nneɛma abiɛsa bi. Yebehu sɛnea yɛbɛboa afoforo, ebetumi aboa ma yɛne obi a ɔmpɛ sɛ otie asɛm no mpo asusuw nsɛm ho, na ɛbɛma yɛatumi akyerɛkyerɛ ahobrɛasefo ma wɔahu nea ɛsɛ sɛ wɔyɛ wɔ asɛm bi ho. Momma yɛnyɛ nhwɛso abiɛsa mfa nkyerɛkyerɛ sɛnea nsɛmmisa tumi boa yɛn wɔ asɛnka adwuma no mu.\n12-14. Wobɛyɛ dɛn aboa wo ba ma wanya akokoduru aka asɛmpa no? Ma nhwɛso.\n12 Nhwɛso a edi kan: Fa no sɛ wo ba abɛka akyerɛ wo sɛ, sɛ ɔne ne mfɛfo sukuufo resusuw adebɔ ho a, ontumi nkyerɛkyerɛ ne gyidi mu yiye. Ɛba saa a, wobɛboa no ma wanya akokoduru de aka asɛmpa no. Nanso hwɛ yiye na woanka n’anim anaa woampere wo ho ankyerɛ no nea ɔnyɛ. Mmom suasua Yesu na bisa nsɛm bi a wode behu wo ba no adwene. Wobɛyɛ dɛn ayɛ saa?\n13 Wubetumi ne wo ba no akenkan The Origin of Life—Five Questions Worth Asking nhomawa no mu nsɛm bi, na woabisa no nea n’ani gye ho. Ma ɔno ankasa nkyerɛ nea enti a ogye di sɛ Ɔbɔadeɛ bi wɔ hɔ ne nea enti a ɔpɛ sɛ otie Onyankopɔn asɛm. (Rom. 12:2) Ma abofra no nhu sɛ, sɛ nea ɔbɛka ne wo de nhyia pɛpɛɛpɛ mpo a, ɛnkyerɛ sɛ watĩ.\n14 Ma wo ba no nhu sɛ, sɛ ɔne ne mfɛfo sukuufo rebɔ nkɔmmɔ a, obetumi afa ɔkwan koro yi ara so aboa wɔn. Sɛ wo ba no ne ne mfɛfo resusuw asɛm bi ho a, obetumi abisa wɔn nsɛm de ahu wɔn adwene. Obetumi ama sukuuni no akan adaka a ɛwɔ Origin of Life nhomawa no kratafa 21. Afei wo ba no betumi abisa no sɛ, “Ɛyɛ nokware sɛ DNA anaa nkwammoaa tumi kora nsɛm so sen kɔmputa biara a wɔayɛ nnɛ?” Ebia sukuuni no bɛka sɛ ɛyɛ nokware. Afei wo ba no betumi abisa sɛ, “Sɛ kɔmputa amma kwa na mmom nnipa na wɔyɛe a, ɛnde wunnye nni sɛ obi na ɔyɛɛ DNA anaa nkwammoaa?” Ɛtɔ da bi a wubetumi ayɛ wo ho sukuuni ma wo ba no adi wo adanse. Sɛ motaa yɛ saa a, ɛbɛboa wo ba no ma wanya akokoduru ne ne mfɛfo asusuw ne gyidi ho. Sɛ woboa no ma ohu sɛnea obebisa nsɛm de ahu afoforo adwene a, ɛbɛma wayɛ asɛmpaka adwuma no pɛpɛɛpɛ.\n15. Sɛ obi ka sɛ Onyankopɔn nni hɔ a, yɛbɛyɛ dɛn de nsɛmmisa aboa no?\n15 Nhwɛso a ɛto so abien: Sɛ yɛkɔ asɛnka a, ɛtɔ da bi a yehyia nkurɔfo a wɔka sɛ Onyankopɔn nni hɔ. Sɛ obi ka saa kyerɛ yɛn a, ɛnsɛ sɛ yetwa nkɔmmɔ no so. Mmom yebetumi abisa no sɛ: ‘Mesrɛ wo wunyaa saa adwene no akyɛ? Dɛn na ɛma wunyaa saa adwene no?’ Yɛ aso tie mmuae a ɔbɛma na kamfo no sɛ wakyerɛ n’adwene. Afei wubetumi aka akyerɛ no sɛ nhoma bi wɔ hɔ a ɛkyerɛ sɛ obi na ɔhyɛɛ da bɔɔ nneɛma. Bisa no sɛ n’ani begye ho sɛ ɔbɛkan anaa. Sɛ onii no pɛ biribi ahu a, ebia ɔbɛka sɛ ɔpɛ sɛ ohu nhoma ko a ɛkyerɛ sɛ obi na ɔbɔɔ nneɛma. Afei wubetumi de nhomawa a wɔato din Was Life Created? anaa The Origin of Life—Five Questions Worth Asking no ama no. Sɛ yɛto yɛn bo ase bisa nsɛm a, ɛbɛyɛ te sɛ nea yɛde safoa rebue onipa no koma ma watie asɛmpa no.\n16. Adɛn nti na ɛnsɛ sɛ yɛma Bible suani kenkan mmuae fi nhoma no mu kɛkɛ?\n16 Nhwɛso a ɛto so abiɛsa: Sɛ yɛne obi resua Bible a, anhwɛ a yebebisa nsɛm ma osuani no akenkan mmuae no afi nhoma no mu kɛkɛ. Nanso yɛyɛ saa a, yɛbɛma osuani no atɔ ape; ɔrentumi nkɔ n’anim. Adɛn ntia? Asɛm no ne sɛ, sɛ osuani no kenkan mmuae a ɛwɔ nhoma no mu kɛkɛ na wannwinnwen ho a, n’ase rentim wɔ nokware no mu. Ɛba saa na ohyia ɔtaa a, ɔbɛyɛ sɛ afifide bi a enni nhin; owia bɔ so kakra pɛ na ahyew. (Mat. 13:20, 21) Sɛ yɛmpɛ sɛ biribi a ɛte saa si a, bere a yɛne obi resua ade no, yebetumi abisa no sɛ: ‘Nea woresua yi, wo ara wudwen ho dɛn?’ Hwɛ sɛ ogye nea ɔresua no tom anaa. Sɛ ogye tom a, ma ɔnkyerɛ nea enti a ogye tom; sɛ onnye ntom nso a, ma ɔnkyerɛ nea enti a onnye ntom. Eyi ho hia paa. Sɛ mokan kyerɛwsɛm bi a, boa no ma onnwinnwen ho sɛnea ɔno ankasa behu adwene a ɛwɔ akyiri. (Heb. 5:14) Sɛ yebisa osuani no nsɛm de hu nea ɛwɔ ne komam a, ɛbɛma n’ase atim wɔ gyidi no mu. Ɛba saa na sɛ afoforo sɔre tia no anaa wɔdaadaa no a, ɔrennyae ne gyidi mu. (Kol. 2:6-8) Dɛn bio na yebetumi ayɛ na ama yɛayɛ asɛmpaka adwuma no pɛpɛɛpɛ?\nASƐMPAKAFO BOA WƆN HO WƆN HO\n17, 18. Sɛ yɛne obi kɔ asɛnka a, dɛn na yɛbɛyɛ de aboa no?\n17 Yesu somaa n’asuafo no baanu baanu kɔyɛɛ asɛnka adwuma no. (Mar. 6:7; Luka 10:1) Akyiri yi ɔsomafo Paulo kae sɛ ɔwɔ “mfɛfo adwumayɛfo” bi a wɔne no “abom adi apere asɛmpa no mu.” (Filip. 4:3) Afe 1953 mu no, asafo no yɛɛ nhyehyɛe ma adawurubɔfo tetee afoforo wɔ asɛmpaka adwuma no mu, sɛnea wɔayɛ ho nhwɛso wɔ Bible mu no.\n18 Sɛ wo ne wo nua Kristoni kɔ asɛnka a, dɛn na obiara bɛyɛ de aboa ne yɔnko? (Monkenkan 1 Korintofo 3:6-9.) Sɛ wo nua no bɔ kyerɛwsɛm bi so a, bue wo Bible di akyi. Sɛ ɔrekasa a, tie no; sɛ ofiewura no nso rekasa a, tie no. Fa w’adwene di nkɔmmɔ no akyi yiye na sɛ onipa no ka asɛm bi anaa obisa asɛm a, woatumi aboa. (Ɔsɛnk. 4:12) Nanso hyɛ no nsow: Sɛ wo nua no ne ofiewura no rekasa a, mpere wo ho ntwa n’ano. Sɛ wutwa n’ano a, ebetumi abu n’abam na ofiewura no nso bɛyɛ basaa. Edu baabi na wuhu sɛ ɛfata sɛ wode w’ano to nkɔmmɔ no mu a, ma w’asɛm nyɛ tiawa na gyaw ma wo nua no ntoa so.\n19. Dɛn na ɛsɛ sɛ yɛkae, na dɛn ntia?\n19 Sɛ wo ne wo nua Kristoni reyɛ asɛnka adwuma no a, bere a monam kwan so no, dɛn na mo mu biara betumi ayɛ de aboa ne yɔnko? Mubetumi ahwɛ kwan a mobɛfa so aka asɛm no ma atɔ nkurɔfo asom. Monhwɛ yiye na moanka mpɔtam hɔfo ho nsɛm a ɛmfata. Afei nso ɛnyɛ saa bere no na mubetwa mo nuanom asɛmpakafo adapaa. (Mmeb. 18:24) Ɛsɛ sɛ yɛkae sɛ yɛyɛ anwenne, nanso asɛmpaka adwuma no yɛ ademude, enti ɛyɛ adom ara kwa sɛ Yehowa de adwuma a ɛte saa ahyɛ yɛn nsa. (Monkenkan 2 Korintofo 4:1, 7.) Enti momma yɛn nyinaa nyere yɛn ho nyɛ asɛmpaka adwuma no pɛpɛɛpɛ mfa nkyerɛ sɛ yɛn ani sɔ saa ademude no.\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM May 2013


“Henanom ne Yehowa Adansefo?”—Nokwasɛm ne Atesɛm\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Maltese Myanmar Norwegian Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Xhosa Zulu\nDaa wuhu sɛ yɛne nkurɔfo rebɔ Bible mu nkɔmmɔ. Ebia nsɛnkyerɛwfo anaa nnipa bi aka yɛn ho asɛm ama woate. Wo nso ɛ? Ɛdɛn paa na wunim fa Yehowa Adansefo ho?\nHwɛ nsɛm a edidi so yi. Ɛyɛ nokware anaa atoro?\nYehowa Adansefo yɛ Kristofo.\nYehowa Adansefo gye di sɛ Onyankopɔn de nnafua 6 pɛ na ɛbɔɔ ade.\nYehowa Adansefo mpɛ ayaresa.\nYehowa Adansefo gye Bible mũ no nyinaa di.\nYehowa Adansefo wɔ wɔn ara Bible, na ɛno nko ara na wɔde yɛ adwuma.\nYehowa Adansefo asesa wɔn Bible sɛnea ɛne wɔn gyidi behyia.\nYehowa Adansefo ayi wɔn ho afi ɔman no biribiara mu.\nYehowa Adansefo mfa wɔn a wɔwɔ ɔsom foforo mu nyɛ hwee.\nWubehu mmuae no wɔ kratafa 8 ne 9.\n1 NOKWARE. Yɛbɔ mmɔden sɛ yebedi Yesu Kristo nkyerɛkyerɛ ne ne nhwɛso akyi. (1 Petro 2:21) Nanso wode yɛn toto asɔre ahorow ho a, wubehu sɛ yɛyɛ soronko. Nhwɛso bi ni: Yɛahu wɔ Bible mu sɛ Yesu yɛ Onyankopɔn Ba; ɔnyɛ Baasakoro. (Marko 12:29) Yennye nni sɛ onipa wɔ ɔkra bi wɔ ne mu a enwu. Afei nso biribiara nni Bible mu a ɛkyerɛ sɛ Onyankopɔn yɛ nnipa ayayade wɔ hell anaa Ɔbonsam gya mu. Yennye nni nso sɛ ɛsɛ sɛ wɔma wɔn a wɔdi ɔsom ahorow anim abodin soronko bi.—Ɔsɛnkafo 9:5; Hesekiel 18:4; Mateo 23:8-10.\n2 ATORO. Yegye di sɛ Onyankopɔn na ɔbɔɔ biribiara. Nanso yennye nni sɛ Onyankopɔn de nnafua nsia pɛ na ɛbɔɔ ade sɛnea ebinom ka no. Adɛn ntia? Efisɛ saa adwene no ne Bible nhyia. Sɛ Bible ka “da” a, etumi kyerɛ bere tenten bi. (Genesis 2:4; Dwom 90:4) Bio nso, ebinom ka sɛ wɔbɔɔ asase nkyɛɛ ahe biara. Nanso Bible ma yehu sɛ ansa na Onyankopɔn rebɔ ade nna nsia no, na asase no wɔ hɔ dedaw. 1—Genesis 1:1.\n3 ATORO. Yɛyare a, yɛhwehwɛ ayaresa. Yɛn mu bi mpo yɛ adɔkotafo. Tete no na Kristoni bi a ɔde Luka nso yɛ ‘oduruyɛfo,’ anaa dɔkota. (Kolosefo 4:14) Nanso sɛ ayaresa anaa aduruyɛ bi ne Bible nhyia a, yɛpo. Nhwɛso bi ni: Yɛnnye mogya, efisɛ Bible aka no pen sɛ yɛntwe yɛn ho mfi mogya ho.—Asomafo Nnwuma 15:20, 28, 29.\nNanso yɛn anaa yɛn busuani bi yare a, yɛyɛ nea yebetumi biara sɛ yɛbɛhwehwɛ ayaresa. Esiane sɛ Adansefo no nnye mogya nti, sɛ adɔkotafo rehwɛ wɔn a, wɔhwɛ sɛ wɔrenhwere mogya pii. Ɛnnɛ, adɔkotafo fa saa kwan yi so sa nkurɔfo yare. Wokɔ aman pii so a, nnipa bi mpɛ sɛ wobegye mogya, efisɛ wosuro sɛ ebia na wɔanya mogya mu nyarewa anaa wobɛhwɛ mpo na nnuruyɛfo a wɔde mogya no rema wɔn no adi mfomso bi.\n4 NOKWARE. Yegye tom sɛ Bible no nyinaa “fi Onyankopɔn honhom mu, na eye.” (2 Timoteo 3:16) Nea nkurɔfo taa frɛ no Apam Dedaw ne Apam Foforo no nyinaa ka ho. Yɛn de yɛfrɛ eyinom Hebri Kyerɛwnsɛm ne Kristofo Hela Kyerɛwnsɛm, efisɛ yɛmpɛ sɛ nkurɔfo nya adwene sɛ Bible no fa bi atwam anaasɛ ɛso nni mfaso.\n5 ATORO. Yɛde Bible nkyerɛase pii yɛ adwuma. Nanso sɛ yɛwɔ Kyerɛw Kronkron—Wiase Foforo Nkyerɛase no wɔ kasa bi mu a, yɛn ani gye ho sɛ yɛde bɛyɛ adwuma, efisɛ ɛbɔ Onyankopɔn din, emu da hɔ, na ne ntease nso nyɛ den. Susuw Onyankopɔn din Yehowa no ho hwɛ. Wohwɛ Bible nkyerɛase bi mu a, nnianim nsɛm nko ara mu no, wɔabobɔ nnipa 79 a wɔboa maa wɔyɛe no din. Nanso Yehowa Nyankopɔn a Bible yɛ ne dea no de, wɔayi ne din afi nkyerɛase no mu. Kyerɛw Kronkron—Wiase Foforo Nkyerɛase no de, baabi a ɛsɛ sɛ edin Yehowa no pue no, wɔde ahyɛ hɔ. 2\n6 ATORO. Sɛ yehu sɛ yɛn adwene a yɛwɔ ne Bible no nhyia a, yɛyɛ nsakrae. Ansa na yɛreyɛ Kyerɛw Kronkron—Wiase Foforo Nkyerɛase (Borɔfo de) no 1950 mu no, na yɛde Bible nkyerɛase a ɛwɔ hɔ no yɛ adwuma, na ɛno na yɛde yɛn gyidi ne yɛn nkyerɛkyerɛ nyinaa gyinaa so.\n7 ATORO. Yɛkɔ nkurɔfo nkyɛn ne wɔn kosusuw Bible ho, na eyi boa wɔn paa. Yɛaboa nkurɔfo pii ama wɔatwe wɔn ho afi nneyɛe bɔne te sɛ nnubɔnenom ne asanom bebrebe ho. Yɛaboa nnipa mpempem pii nso ama wɔahu akenkan ne akyerɛw wɔ aman bebree so. Afei sɛ atoyerɛnkyɛm si baabi a, yɛboa yɛn nuanom Adansefo ne wɔn a wɔnyɛ bi nyinaa. Yɛde mmoa a ehia ne Bible mu awerɛkyekyesɛm ma wɔn a wɔn ho aka nyinaa. 3\n8 ATORO. Bible tu yɛn fo sɛ ‘yenni nnipa nyinaa ni.’ (1 Petro 2:17) Yɛde saa afotu no yɛ adwuma ɛmfa ho ɔsom a nkurɔfo wɔ mu. Nhwɛso bi ni: Aman pii wɔ hɔ a Yehowa Adansefo dɔɔso paa wɔ hɔ, nanso yɛnhyɛ amanyɔfo anaa mmarahyɛfo sɛ wɔnsɔre ntia asɔre bi anaa wɔngu no koraa. Saa ara nso na yɛmmɔ dawuru sɛ wɔnhyɛ mmara mma obiara mmɔ ne bra sɛnea yɛn gyidi te. Mmom sɛnea yɛpɛ sɛ nkurɔfo kyerɛ obu ma yɛn gyidi no, yɛn nso yɛyɛ wɔn saa ara.—Mateo 7:12.\nNsɛm a ɛwɔ yɛn wɛbsaet jw.org/tw hɔ no bi na yɛaka wɔ ha no. Wopɛ sɛ wosua pii ka ho a, kɔ YƐN HO NSƐM > NSƐM A NKURƆFO TAA BISA..\n^ 1. Ne saa nti, yegye nhwehwɛmu a nyansahufo bi ayɛ no tom sɛ asase no adi mfe mpempem pii.\n^ 2. Biribi foforo nso wɔ hɔ a ɛma Kyerɛw Kronkron—Wiase Foforo Nkyerɛase no yɛ soronko. Ɛne sɛ yɛntɔn. Eyi ama nkurɔfo pii anya Bible wɔ wɔn kasa mu. Seesei ɛwɔ kasa bɛyɛ 130 mu. Wubetumi akenkan bi wɔ www.jw.org/tw mpo.\n^ 3. Ɔkwan titiriw baako a yɛde sika a yeyi yɛ adwuma ne sɛ yɛde boa wɔn a atoyerɛnkyɛm asɛe wɔn nneɛma. (Asomafo Nnwuma 11:27-30) Yɛn nuanom a wɔboa nnipa a wɔn ho aka no nnye akatua biara, enti sika a yeyi no, yɛde ne nyinaa boa adwuma no.


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NIV Bible | Nahum | Biblica\nNineveh’s Judge (1:2–15) The Lord’s Kindness and Sternness (1:2–8)\nNineveh’s Judgment (ch. 2) Nineveh Besieged (2:1–10)\nNineveh’s Total Destruction (ch. 3) Nineveh’s Sins (3:1–4)


Meaning of the name Zursoa hiokyawio n ga, what does the name Zursoa hiokyawio n ga mean, Zursoa hiokyawio n ga means\nMeaning of ZURSOA HIOKYAWIO N GA\nWhat is the meaning of the name ZURSOA HIOKYAWIO N GA?\nAstrology and Numerology explanation and analysis of the name ZURSOA HIOKYAWIO N GA\nFamous results for ZURSOA HIOKYAWIO N GA\nWhat is the meaning/definition of the letters in the name ZURSOA HIOKYAWIO N GA?\nNumerology Meaning of ZURSOA HIOKYAWIO N GA by its letters\nZURSOA HIOKYAWIO N GA name means:\nTwitter && Search Results for ZURSOA HIOKYAWIO N GA\nGo to Bing homepage Sign inRewards All Images Videos Maps News | My saves Français There are no results for ZURSOA HIOKYAWIO N GA Check your spelling or try different keywords Make Bing your search engineGet smarter search by adding the Bing New Tab with Search extension © 2019 Microsoft Privacy and Cookies Legal Advertise Help Feedback\nLog in Sign up You are on Twitter Mobile because you are using an old version of Firefox. Learn more here Enter a topic, @name, or fullname No results for ZURSOA HIOKYAWIO N GA Back to top · Turn images off\nLike to add another meaning or definition of ZURSOA HIOKYAWIO N GA?\nZodiac Signs/Astrology/numerology analysis and explanation of the name ZURSOA HIOKYAWIO N GA\nZodiac Sign Names, sentences and phrases similar to ZURSOA HIOKYAWIO N GA\nMeaning of Nibo\nMeaning of Kucki\nMeaning of Eynsey\nMeaning of Iacaush\nMeaning of Ushuahay\nMeaning of Aocmoypty\nMeaning of Furgoemsei\nTags: Horoscope & Zodiac Meaning of ZURSOA HIOKYAWIO N GA. Meaning of ZURSOA HIOKYAWIO N GA. Did you find the numerology meaning of the name ZURSOA HIOKYAWIO N GA? Please, add a meaning of ZURSOA HIOKYAWIO N GA if you did not find one from a search of ZURSOA HIOKYAWIO N GA.


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Wɔayi Onyankopɔn Ho Nokwasɛm Adi | Bɛn Onyankopɔn\n“Woayi No Adi Akyerɛ Nkokoaa”\nWopɛ sɛ wuhu Onyankopɔn ho nokwasɛm bi te sɛ onipa kõ a ɔyɛ, nea ɔpɛ ne nea ɔmpɛ anaa? Yehowa Nyankopɔn ada ne ho nokwasɛm nyinaa adi wɔ n’Asɛm Bible mu. Nanso ɛnyɛ obiara na obetumi akan Bible ate saa nokwasɛm no ase yiye. Adɛn ntia? Efisɛ ɛyɛ nhyira sɛ obi bɛte Onyankopɔn ho nsɛm a ɛte saa ase; ɛnyɛ obiara na onya saa nhyira no. Ma yɛnhwɛ nea Yesu ka faa saa asɛm no ho.—Kenkan Mateo 11:25.\nSaa nkyekyɛm no fi ase wɔ Akuapem Twi Bible Dedaw no mu sɛ: “Ɛbere no ara mu na Yesu buae sɛ.” Enti ɛbɛyɛ sɛ nea na Yesu rebɛka ho asɛm no, na ɔde rema asɛm bi a asi ho mmuae. Ná ɛnkyɛe na ɔkaa Galileafo nkurow abiɛsa mufo anim, efisɛ anwonwade a ɔyɛe nyinaa akyi no, wɔannye no anni. (Mateo 11:20-24) Ebia wubebisa wo ho sɛ, ‘Ɛbɛyɛ dɛn na obi ahu Yesu anwonwade ahorow no a ɔrennye ne nsɛm nni?’ Nkurɔfo no komaden nti na wɔanyɛ asɛm no ho hwee.—Mateo 13:10-15.\nNá Yesu nim sɛ, sɛ obi behu Onyankopɔn ho nokware a ɛwɔ Bible mu no a, ohia nneɛma abien bi. Ohia Onyankopɔn mmoa ne koma pa. Yesu kyerɛkyerɛɛ mu sɛ: “Agya, ɔsoro ne asase Wura, miyi wo ayɛ wɔ baguam, efisɛ wode eyinom asie anyansafo ne animdefo na woayi no adi akyerɛ nkokoaa.” Afei woahu nea enti a yebetumi aka sɛ Onyankopɔn ho nimdeɛ a ɛwɔ Bible mu no, ɛnyɛ obiara na obetumi anya bi? Yehowa, “ɔsoro ne asase Wura” no, ɔno na ɔkyerɛ wɔn a ɔpɛ sɛ oyi nokware no adi kyerɛ wɔn. Nanso Onyankopɔn nyɛ nyiyim wɔ asɛm yi mu. Ɛnde dɛn na ɔhwɛ ho yi nokware no adi kyerɛ ebinom bere a ɔde kame afoforo?\nAhobrɛasefo na Yehowa dom wɔn, na ɛnyɛ ahantanfo. (Yakobo 4:6) Ɔde nokware no sie “anyansafo ne animdefo,” kyerɛ sɛ, wiase anyansafo ne animdefo a wɔyɛ ahantan na wogye wɔn ho di ma enti wɔte nka sɛ wonhia Onyankopɔn mmoa. (1 Korintofo 1:19-21) Nanso ɔda nokware no adi kyerɛ “nkokoaa,” kyerɛ sɛ, nnipa a wɔde koma pa ba ne nkyɛn na wɔbrɛ wɔn ho ase sɛ mmofra. (Mateo 18:1-4; 1 Korintofo 1:26-28) Onyankopɔn Ba, Yesu ankasa de n’ani huu ahobrɛasefo ne ahantanfo. Nyamesom mpanyimfo animdefo a wɔyɛ ahantan no pii ante Yesu asɛm no ase, nanso mpataayifo ahobrɛasefo tee ase. (Mateo 4:18-22; 23:1-5; Asomafo Nnwuma 4:13) Adefo animdefo bi de, wonyaa ahobrɛase bɛyɛɛ Yesu akyidifo.—Luka 19:1, 2, 8; Asomafo Nnwuma 22:1-3.\nAfei ma yɛnsan mmra asɛm a yɛabisa dedaw yi so sɛ: Wopɛ sɛ wuhu Onyankopɔn ho nokwasɛm anaa? Sɛ saa a, ɛnde w’ani begye sɛ wubehu sɛ Onyankopɔn nnom wɔn a wobu wɔn ho anyansafo wɔ wiase no. Wɔn a wiase anyansafo bu wɔn animtiaa no, wɔn mmom na ɔdom wɔn. Sɛ wode adwempa ne komapa sua Onyankopɔn Asɛm a, wo nso wubetumi anya Yehowa akyɛde soronko no bi; saa akyɛde no ne Onyankopɔn ho nokware nimdeɛ. Sɛ wunya saa nimdeɛ no a, ɛbɛma w’ani agye nnɛ, na ebetumi ama woanya “nkwa ankasa” no, kyerɛ sɛ, wubenya daa nkwa wɔ wiase foforo a trenee bɛtena mu a Onyankopɔn ahyɛ bɔ sɛ ɛrenkyɛ ɛbɛba no. *—1 Timoteo 6:12, 19; 2 Petro 3:13.\nJanuary Bible akenkan\n^ nky. 7 Yehowa Adansefo ani begye ho sɛ wɔbɛboa wo ama woanya Onyankopɔn ho nokware nimdeɛ na woahu nea wabɔ ne tirim sɛ ɔbɛyɛ. Wɔde nhoma a wɔato din Dɛn na Bible Kyerɛkyerɛ Ankasa? no boa nkurɔfo ma wosua Bible; wonnye sika.\nƆkwan Bɛn so na Wɔayi Onyankopɔn Ho Nokwasɛm Adi?


Revelation 22 AMP - Yohane Adiyisɛm 22 NA-TWI | Biblica\nRevelation 22 AMP - Yohane Adiyisɛm 22 NA-TWI\nYohane Adiyisɛm 22\n1Ɔbɔfo no kyerɛɛ me nkwa asubɔnten a ani tew kronnyenn sɛ ahwehwɛ a efi Onyankopɔn ne Oguammaa no ahengua so 2 a, ɛteɛ fa kurow no abɔnten mfinimfini. Asu no fa biara nkwa dua si hɔ a afe biara ɛsow aba mpɛn dumien na ɔbosom biara pɛnkoro. Ɛso ahaban no, na wɔde sa aman ahorow no yare.\n3 Biribiara a ɛwɔ Onyankopɔn nnome ase no nkɔ kurow no mu. Wobehu Onyankopɔn ne Oguammaa no ahengua wɔ kurow no mu na n’asomfo bɛsom no. 4 Wobehu n’anim na wɔbɛkyerɛw ne din agu wɔn moma so. 5 Ade rensa wɔ hɔ bio na akanea anaa hann ho nhia efisɛ, Awurade Nyankopɔn bɛyɛ wɔn hann na wobedi ade sɛ ahene daa daa.\n6 Afei ɔbɔfo no ka kyerɛɛ me se, “Saa nsɛm yi yɛ nokware a wode wo ho to so a, eye. Na Awurade Nyankopɔn a ɔde Honhom ma adiyifo somaa ne bɔfo sɛ ɔmmɛkyerɛ n’asomfo nea ɛbɛba nnansa yi ara no.” 7 Yesu kae se, “Muntie! Mereba nnansa yi ara. Nhyira nka wɔn a wotie adiyisɛm a ɛwɔ saa nhoma yi mu no!”\n8 Me, Yohane mate na mahu saa nneɛma yi nyinaa. Na metee ne nyinaa, huu ne nyinaa wiei no, mibutuw ɔbɔfo no a ɔkyerɛɛ me saa nneɛma yi nyinaa nan ase som no. 9 Nanso ɔka kyerɛɛ me se, “Nyɛ saa! Meyɛ ɔsomfo te sɛ wo nuanom adiyifo ne wɔn a wodi nhoma yi mu nsɛm no so no ara pɛ. Som Onyankopɔn!”\n10 Na ɔka kyerɛɛ me se, “Nyɛ saa adiyisɛm a ɛwɔ nhoma yi mu no asumasɛm, efisɛ, bere abɛn sɛ saa nhoma yi nyinaa ba mu. 11 Obiara a ɔyɛ ɔdebɔneyɛfo no nkɔ so nyɛ ɔdebɔneyɛfo, na nea ɔyɛ fi no nkɔ so nyɛ fi; nea ɔyɛ papa no nkɔ so nyɛ papa, na nea ɔyɛ Kronkron no nkɔ so nyɛ Kronkron.”\n12 Yesu se, “Muntie! Mereba nnansa yi ara! Mede m’abasobɔde bɛbrɛ obiara sɛnea obiara dii ne dwuma.\n13 Mene Alfa ne Omega, nea edi kan ne nea etwa to, mfitiase ne awiei. 14 Nhyira nka wɔn a wɔhoro wɔn ntade na efi, na wɔn a wɔwɔ ho kwan sɛ wodi nkwa dua no aba na wɔfa kurow no pon no mu.\n15 “Na kurow no akyi na akraman ne adutofo ne aguamanfo ne awudifo ne abosonsomfo ne wɔn a wɔpɛ atoro na wodi no nyinaa wɔ. 16 Me, Yesu, na masoma me bɔfo sɛ ɔmmɛbɔ mo saa nhoma yi nyinaa ho amanneɛ wɔ asafo mu. Meyɛ Dawid busuani. Mene anɔpa nsoromma a ɛhyerɛn no. 17 Honhom no ne ayeforoyere no se, “Ɛsɛ sɛ obiara a ɔte saa asɛm yi nso ka se, ‘Bra!’ Na nea osukɔm de no no mmra; na nea ɔpɛ no nso ommegye nkwa nsu no kwa.”\n18 Me, Yohane, mebɔ obiara a ɔte saa adiyisɛm a ɛwɔ nhoma yi mu kɔkɔ se: Sɛ obi de bi ka ho a, Onyankopɔn de asotwe bɛka ne haw a wakyerɛ mu wɔ saa nhoma yi mu no ho. 19 Na sɛ obi nso yi bi fi adiyisɛm a ɛwɔ saa nhoma yi mu no mu a, Onyankopɔn beyi ne kyɛfa a obenya wɔ nkwa dua no aba no ne kurow Kronkron a wɔakyerɛkyerɛ mu wɔ nhoma yi mu no mu no.\n20 Nea odi nhoma yi ho adanse no ka se, “Nokware! Mereba nnansa yi ara!” Ɛnyɛ saa. Bra, Awurade Yesu!\n21 Yɛn Awurade Yesu Kristo adom nka mo nyinaa. Amen.\nNA-TWI : Yohane Adiyisɛm 22


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Забур 100 CARS - Nnwom 100 AKCB\n1Mommɔ ose mma Awurade, asase nyinaa.\n2Momfa ahosɛpɛw nsom Awurade;\nmomfa anigye nnwom mmra nʼanim.\n3Munhu sɛ Awurade yɛ Onyankopɔn;\nɔno na ɔyɛɛ yɛn, na yɛyɛ ne de;\nyɛyɛ ne nkurɔfo ne ne didibea nguan.\n4Momfa aseda nhyɛn nʼapon mu,\nna momfa nkamfo nkɔ nʼadiwo;\n5Awurade ye; na nʼadɔe wɔ hɔ daa;\nne nokwaredi kodu awo ntoatoaso nyinaa so.\nAKCB : Nnwom 100


CCNF mutations in amyotrophic lateral sclerosis and frontotemporal dementia - DRO\nWilliams, KL, Topp, S, Yang, S, Smith, B, Fifita, JA, Warraich, ST, Zhang, KY, Farrawell, N, Vance, C, Hu, X, Chesi, A, Leblond, CS, Lee, A, Rayner, SL, Sundaramoorthy, V, Dobson-Stone, C, Molloy, MP, Van Blitterswijk, M, Dickson, DW, Petersen, RC, Graff-Radford, NR, Boeve, BF, Murray, ME, Pottier, C, Don, E, Winnick, C, McCann, EP, Hogan, A, Daoud, H, Levert, A, Dion, PA, Mitsui, J, Ishiura, H, Takahashi, Y, Goto, J, Kost, J, Gellera, C, Gkazi, AS, Miller, J, Stockton, J, Brooks, WS, Boundy, K, Polak, M, Muñoz-Blanco, JL, Esteban-Pérez, J, Rábano, A, Hardiman, O, Morrison, KE, Ticozzi, N, Silani, V, De Belleroche, J, Glass, JD, Kwok, JBJ, Guillemin, GJ, Chung, RS, Tsuji, S, Brown, RH, García-Redondo, A, Rademakers, R, Landers, JE, Gitler, AD, Rouleau, GA, Cole, NJ, Yerbury, JJ, Atkin, JD, Shaw, CE, Nicholson, GA and Blair, IP 2016, CCNF mutations in amyotrophic lateral sclerosis and frontotemporal dementia, Nature Communications, vol. 7, pp. 1-8, doi: 10.1038/ncomms11253.\nsundaramoorthy-ccnfmutations-2016.pdf Published version application/pdf 709.25KB 12\nSundaramoorthy, V orcid.org/0000-0001-6309-8031\nMon, 11 May 2020, 12:40:21 EST Tue, 12 May 2020, 05:02:13 EST Tue, 12 May 2020, 08:06:26 EST Sat, 13 Jun 2020, 02:32:47 EST Sat, 16 Jan 2021, 05:06:51 EST Mon, 08 Feb 2021, 14:44:04 EST Mon, 08 Feb 2021, 14:46:28 EST Filtered Full\n33 Abstract Views, 12 File Downloads - Detailed Statistics\nMon, 11 May 2020, 12:40:21 EST


Derin Falana - YKWIA (You Know Where I'm At) | CumbaWave\nDownload Derin Falana – YKWIA (You Know Where I’m At\nDerin Falana – YKWIA mp3 download\nDerin Falana returns with his latest single, YKWIA (You Know Where I’m At). Rising Toronto artist Derin Falana has been blessing fans quite regularly over the last few weeks. Late September he shared “End Of Summer Freestyle” and “Say You Love Me,” followed by “Meditate” earlier this month.\nDerin Falana is another artist showing major potential, but his success definitely hasn’t come overnight. Formerly known as The Flan during his formative years as an entertainer in and around Brampton, Ontario, Derin decided to shed the moniker for his self-released LP Live From Rocky Mountain last year. It’s a dreamy, bass-laden journey inspired by Maurice’s Sendak’s Where The Wild Things Are, and marks the calibration of Derin the artist and Derin the man.\nIn 2017, he dropped off his album, These Days: Audio Journal and then released a ton of loose singles afterward. After six months of silence, Derin Falana comes through with his latest track, “End Of Summer Freestyle.”\nStream Derin Falana’s latest record YKWIA below.\nDownload Derin Falana – YKWIA (You Know Where I’m At)\nJackson Wang ft. Gucci Mane – Different Game