MISA Travel - airfares.com.sg - Cheap flights from Singapore to Birmingham, AL\nhome > flights > country selection >> flights to Birmingham, AL\nCheap Flights from Singapore to Birmingham, AL\nEnjoy 15% Discount Off AIG Travel Guard Travel Insurance Air tickets from Singapore to Birmingham, AL\nMISA Travel offers cheap flights to Birmingham, AL giving you all the latest air tickets promotions to Birmingham, AL on all international airlines. Visit airfares.com.sg everyday for the best airfares deals to Birmingham, AL and many more destinations. 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Marko 7 - Nkwa Asem (NA-TWI) | Biblica\nMarko 7 - Nkwa Asem (NA-TWI)\n1Da bi, Farisifo mpanyin bi ne mmara no akyerɛkyerɛfo fi Yerusalem baa Yesu nkyɛn bɛpɛɛ no asɛm. 2 Woduu hɔ no, wohui sɛ n’asuafo no bi redidi a wɔanhohoro wɔn nsa, wɔ ɔkwan a Farisifo no fa so hohoro wɔn nsa, ansa na wɔadidi no so. 3 Na Yudafo no, ne titiriw no, Farisifo no, nnidi da gye sɛ wɔahohoro wɔn nsa ho nyinaa, sɛnea wɔn amanne kyerɛ, ansa na wɔadidi. 4 Na sɛ wofi gua so ba a, wɔhohoro wɔn nsa ansa na wɔadidi. Eyi yɛ mmara bebree a wofi tete adi so no mu baako. Na mmara no bi ne sɛ, wɔhohoro nkuruwa, asɛn ne nwowa mu.\nNA-TWI : Marko 7


Genesis 35 NIV – 1 Mose 35 AKCB\n1 Mose 35:1-29\nYakob San Kɔ Bet-El\n1Na Onyankopɔn ka kyerɛɛ Yakob se, “Kɔ Bet-El kɔtena hɔ. Sɛ wudu hɔ a, si afɔremuka ma me. Me na miyii me ho adi kyerɛɛ wo bere a na woreguan afi wo nua Esau nkyɛn no.”\n2Enti Yakob ka kyerɛɛ ne fifo ne wɔn a wɔka ne ho nyinaa se, “Monsɛe mo anyame a mode wɔn fi amannɔne bae no nyinaa. Munnwira mo ho, na monsesa mo ntade nso.” 3Ɔtoaa so se, “Yɛrebetu kwan akɔ Bet-El. Na sɛ yedu hɔ a, yebesi afɔremuka ama Onyankopɔn a otiee me mpaebɔ wɔ mʼamanehunu mu, na ɔkaa me ho wɔ mʼakwantu mu no.” 4Enti wɔn nyinaa de wɔn ahoni ne asokaa maa Yakob. Yakob tuu fam wɔ odum bi ase wɔ Sekem, de ne nyinaa hyɛɛ hɔ. 5Na wosii mu. Wɔrekɔ no, Onyankopɔn bɔɔ nkurow a wɔfaa so no nyinaa mu nnipa no hu a ɛno nti obiara antumi antaa wɔn.\n6Yakob ne ne nkurɔfo a wɔka ne ho no beduu Lus a ɛno ara ne Bet-El a ɛwɔ Kanaan asase so no. 7Osii afɔremuka wɔ hɔ, too hɔ din El-Bet-El, efisɛ ɛhɔ na bere a ɔreguan afi ne nua Esau nkyɛn no, Onyankopɔn yii ne ho adi kyerɛɛ no.\n8Eyi akyi no, Debora a ɔyɛ Rebeka bagyigyefo no wu ma wosiee no wɔ odum bi a ɛwɔ Bet-El bon mu no ase. Efi saa bere no, wɔtoo beae hɔ din Alon-Bakut, a ne nkyerɛase ne Agyaadwotwa Dum.\n9Yakob fi Paddan-Aram beduu Bet-El no, Onyankopɔn san yii ne ho adi kyerɛɛ no, hyiraa no. 10Onyankopɔn ka kyerɛɛ no se, “Ɛwɔ mu sɛ wɔfrɛ wo Yakob de, nanso efi nnɛ, wɔremfrɛ wo Yakob bio, na mmom, wɔbɛfrɛ wo Israel a ne nkyerɛase ne Onipa a ɔne Onyankopɔn adi asi.” Enti Onyankopɔn too ne din se Israel.\n11Onyankopɔn ka kyerɛɛ Yakob se, “Mene Onyankopɔn tumfo no. Wʼase nnɔ, na wʼase mfɛe. Ɔman ne aman asafo befi wo mu aba. Saa ara na ahemfo nso befi wo mu aba. 12Mede asase a mede maa Abraham ne Isak no bɛma wo. Yiw, mede saa asase koro yi ara bɛma wʼasefo.” 13Na Onyankopɔn fii faako a na ɔne Yakob rekasa hɔ no kɔɔ ɔsoro.\n14Yakob sii ɔbodum wɔ hɔ, hwiee afɔresa guu so, de bɔɔ Onyankopɔn afɔre. Ɔsan de afɔrengo sraa odum no ho. 15Yakob too beae a Onyankopɔn ne no kasae no Bet-El, a ne nkyerɛase ne Onyankopɔn fi.\nBenyamin Awo Ne Rahel Wu\n16Yakob ne ne fifo sii mu fii Bet-El, de wɔn ani kyerɛɛ Efrat. Wɔrekɔ no, awo kaa Rahel wɔ akwantemfi. 17Bere a ɔreko awo no, ɔbea ɔwogyefo no ka kyerɛɛ no se, “Nsuro na worebɛwo ɔbabarima bio.” 18Nanso Rahel koo awo tɔe. Na bere a ne kra refi ne mu na ɔreyɛ awu no, ɔtoo ne babarima a wawo no no din Ben-Oni, a ne nkyerɛase ne Mʼawerɛhow Mu Ba. “Nanso nʼagya san too no din Benyamin a, ne nkyerɛase ne Me dɔba.”\n19Rahel wu ma wosiee no Efrat a ɛno ara ne Betlehem no akwantemfi. 20Yakob yɛɛ nkaedum sii Rahel da no so a ɛda so wɔ hɔ besi nnɛ.\n21Israel toaa nʼakwantu no so, kosii ne ntamadan wɔ Edir abantenten no akyi nohɔ baabi. 22Bere a Israel te saa asase no so no, ɔtee sɛ ne ba panyin Ruben ne Bilha a ɔyɛ nʼagya afenaa a waware no no akɔda.\nNa Yakob wɔ mmabarima dumien:\n23Lea mma na wɔn din didi so yi:\nRuben a ɔno ne Israel abakan,\nSimeon, Lewi, Yuda, Isakar ne Sebulon.\n24Rahel nso mmabarima baanu no ne\nYosef ne Benyamin.\n25Rahel afenaa Bilha mmabarima baanu no ne\nDan ne Naftali\n26Lea afenaa Silpa nso mmabarima baanu no ne\nEyinom ne Yakob mmabarima a wɔwoo wɔn wɔ Paddan-Aram no.\n27Akyiri yi no, Yakob baa nʼagya Isak nkyɛn wɔ Mamrɛ wɔ Kiriat-Arba, a ɛno ara ne Hebron, faako a Abraham ne Isak tenaa sɛ ahɔho no. 28Isak dii mfe ɔha ne aduɔwɔtwe. 29Isak wu ma wɔfaa no kɔkaa ne mpanyimfo ho; na wabɔ akwakoraa posoposo. Ne mmabarima Esau ne Yakob na wosiee no.\nAKCB : 1 Mose 35


Allen Monroe Lucas 2019, death notice, Obituaries, Necrology\nUnited States Obituary Notices | 2019 January > West Virginia > malden > Stevens & Grass Funeral Home > Allen Monroe Lucas 2019\nAllen Monroe Lucas 2019\nOBITUARY Allen Monroe Lucas January 30, 1949 – January 30, 2019 Allen Monroe Lucas was born on January 30, 1949 in Oak Hill, WV and passed away on January 30, 2019. Send Flowers Show Your Support Share Obituary share to facebook share by email share link Receive Notifications\nOur most sincere sympathies to the family and friends of Allen Monroe Lucas 2019.\nDeath notice for the town of: malden, state: West Virginia\ndeath notice Allen Monroe Lucas 2019\nobituary notice Allen Monroe Lucas 2019\nPosted in malden, Stevens & Grass Funeral Home, West Virginia and tagged malden.


Ebɛnadze Ntsi Na Nyankopɔn Ma Bɔn na Amandzehu Ho Kwan? | Asɛmpa\n1. Ɔyɛɛ dɛn na bɔn hyɛɛ ase?\nBer tsentsen a Nyankopɔn ama nyimpa kwan ma woedzi hɔnho do tum no ada edzi dɛ wonnkotum edzi adasamba haw ho dwuma\nBɔn hyɛɛ ase wɔ asaase do ber a Satan dzii ator a odzi kan no. Nna Satan yɛ ɔbɔfo a odzi mu dze, naaso ‘ɔanntsena nokwar no mu.’ (John 8:44) Onyaa akɔndɔ maa ɔsom a nna ɔsɛ fata Nyankopɔn nkotsee no. Satan dzii ator kyerɛɛ Eve na ɔdaadaa no ma ɔyɛɛ setsie maa ɔno sen dɛ nkyɛ obetsie Nyankopɔn mbom. Adam kɛkãa Eve ho ma wɔyɛɛ Nyankopɔn do asoɔdzen. Gyinae a Adam sii no na ɔdze amandzehu na owu aba.—Kenkan Genesis 3:1-6, 19.\nBer a Satan redaadaa Eve ma ɔaayɛ Nyankopɔn do asoɔdzen no, nna ɔyɛ etũa na ɔrehyɛ ase atsew etsia Nyankopɔn no tumdzi anaa ne dzibew dɛ Ɔsorsornyi no. Nyimpadodow no ara na wɔakɛkã Satan ho ma wɔapow Nyankopɔn dɛ hɔn Tumfo. Dɛm ntsi, Satan na ɔabɛyɛ “wiadze hen no.”—Kenkan John 14:30; 1 John 5:19.\n2. Nna mfom wɔ Nyankopɔn n’abɔdze ho?\nNyankopɔn n’abɔdze nyinara dzi mu. Nna nyimpa na abɔfo a Nyankopɔn abɔ hɔn no botum ayɛ setsie a odzi mu ama Nyankopɔn. (Deuteronomy 32:4, 5) Nyankopɔn bɔɔ hɛn no, ɔmaa hɛn hokwan a ɔma yetum kyerɛ dɛ yebotum ayɛ ndzepa anaa ndzebɔn. Dɛm hokwan yi ma yɛda ɔdɔ a yɛwɔ ma Nyankopɔn no edzi.—Kenkan James 1:13-15; 1 John 5:3.\n3. Ebɛnadze ntsi na Nyankopɔn ama amandzehu ho kwan dze bodu ndɛ?\nOfitsi Eden ture no mu dze besi ndɛ no, Jehovah ama kwan ma wɔatsew no tumdzi do etũa. Ebɛnadze ntsi a? Mbrɛ ɔbɛda edzi dɛ, sɛ Nyankopɔn ne nsa nnyi mu a, mbɔdzen biara a nyimpa bɔbɔ dɛ obedzi ne nyɛnko nyimpa do tum no bowie mbusu mu. (Ɔsɛnkafo 7:29; 8:9) Mfrenhyia 6,000 ekyir wɔ nyimpa abakɔsɛm mu no da nokwasɛm yi edzi. Nyimpa etumfo nnkotum eyi ɔkõ, emumuyɛ, basabasayɛ anaa yarba efi hɔ da!—Kenkan Jeremiah 10:23; Romefo 9:17.\nNyimpa tumdzi nntse dɛ Nyankopɔn dze no, osiandɛ Nyankopɔn no tumdzi dze mfaso brɛ hɔn a wɔgye to mu no. (Isaiah 48:17, 18) Ɔnnkɛkyɛr, Jehovah beyi nyimpa tumdzi nyina efi hɔ. Hɔn a wɔgye Nyankopɔn no tumdzi to mu no nkotsee na wɔbɛtsena asaase do.—Isaiah 11:9.—Kenkan Daniel 2:44.\nHwɛ video a wɔato dzin Ebɛnadze Ntsi Na Nyankopɔn Ma Amandzehu Ho Kwan?\n4. Ebɛn hokwan na penkyɛr a Nyankopɔn wɔ no ama yeenya?\nSatan abɔ sombo dɛ, nyimpa biara nnkotum efi n’akoma nyinara mu asom Nyankopɔn. Ana epɛ dɛ eda no edzi dɛ dɛm asɛm no yɛ ator? Ibotum ayɛ dɛm ankasa! Penkyɛr a Nyankopɔn wɔ no ama hɛn nyinara enya hokwan a yɛdze bɛkyerɛ dɛ, yɛgye Nyankopɔn anaa nyimpa no tumdzi to mu. Hɛn abrabɔ na ɔbɛkyerɛ dza yɛgye to mu.—Kenkan Job 1:8-12; Mbɛbusɛm 27:11.\n5. Yebesi dɛn agye Nyankopɔn ato mu dɛ hɛn Tumfo?\nHɛn gyinaesi ahorow na ɔbɛkyerɛ dɛ yɛgye Nyankopɔn to mu dɛ hɛn Tumdzifo\nSɛ yɛhwehwɛ nokwar som a ogyina Nyankopɔn n’Asɛm do na yɛdze hɛn ho takyer ho a, ɔbɛkyerɛ dɛ yɛgye Nyankopɔn to mu dɛ hɛn Tumfo. (John 4:23) Tse dɛ Jesus no, yebotum apow Satan no tumdzi dze nam hɛnho a yɛbɔtwe efi ɔkõ na amanyɛsɛm ho no do.—Kenkan John 17:14.\nSatan dze no tum a ɔwɔ no hyɛ ɔbrakyew na ndzebɔnyɛ ho nkuran. Sɛ yɛpow ndzeyɛbɔn a ɔtsetse dɛm yi a, hɛn anyɛnkofo na ebusuafo bɛkã hɛn ho nsɛmbɔn anaa wɔbɔsoɛr etsia hɛn. (1 Peter 4:3, 4) Ntsi otwar dɛ yesi gyinae. Ana yɛnye nyimpa a wɔdɔ Nyankopɔn bɔbɔ? Ana yɛbɛyɛ setsie ama ne mbra a ɔkyerɛ ɔdɔ na nyansa wɔ mu no? Sɛ yɛyɛ dɛm a, yɛbɛkyerɛ dɛ asɛm a Satan kãa dɛ, sɛ nyimpa wɔ ahokyer mu a ɔnnkɛyɛ setsie ama Nyankopɔn no yɛ ator.—Kenkan 1 Corinthfo 6:9, 10; 15:33.\nƆdɔ a Nyankopɔn wɔ ma adasamba no yɛ awerɛhyɛmu a ɔkyerɛ dɛ bɔn na amandzehu bɛba ewiei. Hɔn a wɔgye Nyankopɔn no tumdzi to mu na wɔda no edzi dɛ Nyankopɔn n’akwan dzi mu no benya onnyiewiei nkwa wɔ asaase do.—Kenkan John 3:16.\nNyimpa pii susu dɛ, ɔsɛ dɛ yɛdze wiadze amandzehu nyina ho sombo no bɔ Nyankopɔn. Wo so ɛ, edwen ho dɛn? Sũa dza Nyankopɔn kã fa siantsir a yehu amandze no ho.\nFa mona Fa mona Ebɛnadze Ntsi Na Nyankopɔn Ma Bɔn na Amandzehu Ho Kwan?


Wiase Nsɛm—Asase ne Ɛso Nneɛma | Nyan! June 2015\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Maltese Myanmar Norwegian Oromo Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Yoruba Zulu\nAsase ne Ɛso Nneɛma\nAsase ma yɛnya mframa, aduane ne nsupa. Nanso sɛe ara na nnipa resɛe nnepa a atwa yɛn ho ahyia no. Nyansahufo rehwɛ nea wɔbɛtumi ayɛ asɔ ano.\nNhwehwɛmu bi a wɔyɛe ada no adi sɛ nsupa pii wɔ po ase. Vincent Post a ɔwɔ Flinders University wɔ Adelaide kaa sɛ: “Bere bi a atwam no, na ɛpo nyiri mma soro sɛ nnɛ. Enti sɛ wokɔ mpoano a, na asase da hɔ yantam. Saa bere no, gye sɛ nsuo atɔ ansa na wɔahu sɛ ɛpo no ayiri. Nanso seesei, ɛpo no ayiri afa nsase pii ma akɔdi po ase.” Nyansahufo gye di sɛ bere bi bɛba a wɔbɛtumi de nsupa a ɛwɔ po ase no aboa nnipa bɛboro ɔpepem 700 a wɔnnya nsupa nnom no.\nBere bi a atwam no, na mmoa ahorow pii wɔ Sahara Anhweatam so. Nanso nnɛ, bebree ase ahyɛ. Kakra a aka no nso abɔ wɔn ho adwaa wɔ mmeae kakraa bi. Ntawntawdi a ɛrekɔ so wɔ aman ahorow so ne ahayɔ ka ho bi na aba saa. Nanso biribi foforo wɔ hɔ. Sɛnea mmoa ahorow ahorow wɔ kwae mu no, saa ara na ɛte wɔ anhweatam so. Nanso nnipa bi ayɛ nhwehwɛmu ahu sɛ “nea ɛrekɔ so wɔ anhweatam so no, nyansahufo mfa wɔn adwene nsi so pii efisɛ wɔnnya sika a wɔde bɛyɛ mu nhwehwɛmu.” Wei nti, mmoa a wɔwɔ anhweatam so no ase rehyɛ, nanso ayɛ den ama bammɔfo a wɔhwɛ ɔdomankoma agyapade so sɛ wɔbɛbɔ wɔn ho ban.\nAkontaabu kyerɛ sɛ woyi nnipa 8 biara a wɔwui wɔ afe 2012 mu si hɔ a, wɔn mu 1 deɛ mframa bɔne na ɛkum no. Wiase Nyinaa Akwahosan Ahyehyɛde no ka sɛ, “seesei mframa bɔne ne ɔhaw baako a ɛredi nnipa nya paa.”\nSUSU HO: Nnipa a wɔwɔ adwempa rebɔ mmɔden sɛ wɔbɛhwɛ na yɛn asase yi ne ɛso nneɛma ansɛe, nanso ɛnyɛ yie. Adɛn ntia?—Yeremia 10:23.\nNnipa Bɛtetew Asase Apansam no Anaa?\nSɛnea nkurɔfo resɛe asase ne nea ɛbɛkɔ akɔwie nyinaa, Bible kaa ho asɛm too hɔ.


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1 Mose 35 ASCB – 1. Мојсијева 35 NSP | Biblica\n1 Mose 35 ASCB – 1. Мојсијева 35 NSP\nYakob Sane Kɔ Bet-El\n1Afei, Onyankopɔn ka kyerɛɛ Yakob sɛ, “Kɔ Bet-El kɔtena hɔ. Sɛ woduru hɔ a, si afɔrebukyia ma me. Me na meyii me ho adi kyerɛɛ wo ɛberɛ a na woredwane afiri wo nua Esau nkyɛn no.”\n2Enti, Yakob ka kyerɛɛ ne fiefoɔ ne wɔn a wɔka ne ho nyinaa sɛ, “Monsɛe mo anyame a mode wɔn firi amanɔne baeɛ no nyinaa. Monwira mo ho, na monsesa mo ntadeɛ nso.” 3Ɔtoaa so sɛ, “Yɛrebɛtu ɛkwan akɔ Bet-El. Na sɛ yɛduru hɔ a, yɛbɛsi afɔrebukyia ama Onyankopɔn a ɔtiee me mpaeɛbɔ wɔ mʼamanehunu mu, na ɔkaa me ho wɔ mʼakwantuo mu no.” 4Enti, wɔn nyinaa de wɔn ahoni ne nsonkawa maa Yakob. Yakob tuu fam wɔ odum bi ase wɔ Sekem, de ne nyinaa hyɛɛ hɔ. 5Afei, wɔsiim. Wɔrekɔ no, Onyankopɔn bɔɔ nkuro a wɔfaa so no nyinaa mu nnipa no hu a, ɛno enti obiara antumi anti wɔn.\n6Yakob ne ne nkurɔfoɔ a wɔka ne ho no bɛduruu Lus a ɛno ara ne Bet-El a ɛwɔ Kanaan asase so no. 7Ɔsii afɔrebukyia wɔ hɔ, too hɔ edin El-Bet-El, ɛfiri sɛ, ɛhɔ na ɛberɛ a ɔredwane afiri ne nua Esau nkyɛn no, Onyankopɔn yii ne ho adi kyerɛɛ no.\n8Yei akyiri no, Debora a ɔyɛ Rebeka bagyegyefoɔ no wuiɛ, ma wɔsiee no wɔ odum bi a ɛwɔ Bet-El bɔn mu no ase. Ɛfiri saa ɛberɛ no, wɔtoo beaeɛ hɔ edin Alon-Bakut, a asekyerɛ ne Agyaadwotwa Dum.\n9Yakob firi Paddan-Aram bɛduruu Bet-El no, Onyankopɔn sane yii ne ho adi kyerɛɛ no, hyiraa no. 10Onyankopɔn ka kyerɛɛ no sɛ, “Ɛwom sɛ wɔfrɛ wo Yakob deɛ, nanso ɛfiri ɛnnɛ, wɔremfrɛ wo Yakob bio, na mmom, wɔbɛfrɛ wo Israel a asekyerɛ ne Onipa a ɔne Onyankopɔn adi asie. Enti Onyankopɔn too ne din sɛ, Israel.”\n11Onyankopɔn ka kyerɛɛ Yakob sɛ, “Mene Onyankopɔn tumfoɔ no. Wʼase nnɔre, na wʼase mfɛe. Ɔman ne aman asafo bɛfiri wo mu aba. Saa ara na ahemfo nso bɛfiri wo mu aba. 12Mede asase a mede maa Abraham ne Isak no bɛma wo. Aane, mede saa asase korɔ yi ara bɛma wʼasefoɔ.” 13Yei akyiri no, Onyankopɔn firii beaeɛ a na ɔne Yakob rekasa hɔ no kɔɔ ɔsoro.\n14Afei, Yakob sii ɔbodum wɔ hɔ, hwiee afɔresa guu so, de bɔɔ Onyankopɔn afɔdeɛ. Ɔsane de afɔrengo sraa odum no ho. 15Yakob too beaeɛ a Onyankopɔn ne no kasaeɛ no Bet-El, a asekyerɛ ne Onyankopɔn fie.\nBenyamin Awoɔ Ne Rahel Wuo\n16Yakob ne ne fiefoɔ siim firii Bet-El, de wɔn ani kyerɛɛ Efrat. Wɔrekɔ no, awoɔ kaa Rahel wɔ akwantemfi. 17Ɛberɛ a ɔreko awoɔ no, ɔbaa ɔwogyefoɔ no ka kyerɛɛ no sɛ, “Nsuro na worebɛwo ɔbabarima bio.” 18Nanso, Rahel koo awoɔ tɔeɛ. Na ɛberɛ a ne kra refiri ne mu na ɔreyɛ awuo no, ɔtoo ne babarima a wawo no no edin Ben-Oni, a asekyerɛ ne Mʼawerɛhoɔ Mu Ba. “Nanso, nʼagya sane too no edin Benyamin, a asekyerɛ ne Me dɔba.”\n19Rahel wuiɛ, ma wɔsiee no wɔ Efrat a ɛno ara ne Betlehem no akwantemfi. 20Yakob yɛɛ nkaeɛdum sii Rahel ɛda no so a ɛda so wɔ hɔ bɛsi ɛnnɛ.\n21Israel toaa nʼakwantuo no so, kɔsii ne ntomadan wɔ Edir abantenten no akyiri nohoa baabi. 22Ɛberɛ a Israel te saa asase no so no, ɔtee sɛ ne ba panin Ruben ne Bilha a ɔyɛ nʼagya afenaa a waware no no akɔda.\nNa Yakob wɔ mmammarima dumienu:\n24Rahel nso mmammarima baanu no ne\n25Rahel afenaa Bilha mmammarima baanu no ne\n26Lea afenaa Silpa nso mmammarima baanu no ne\nYeinom ne Yakob mmammarima a wɔwoo wɔn wɔ Paddan-Aram no.\n27Akyire no, Yakob baa nʼagya Isak nkyɛn wɔ Mamrɛ wɔ Kiriat-Arba, a ɛno ara ne Hebron, baabi a Abraham ne Isak tenaa sɛ ahɔhoɔ no. 28Isak dii mfeɛ ɔha ne aduɔwɔtwe. 29Isak wuiɛ, ma wɔfaa no kɔkaa ne mpanimfoɔ ho; na wabɔ akɔkoraa posoposo. Ne mmammarima Esau ne Yakob na wɔsiee no.\nASCB : 1 Mose 35\n11Још му рече Бог: „Ја сам Бог Свемоћни. Буди родан и множи се. Од тебе ће настати народ и збор народа, и од тебе ће цареви проистећи. 12Земљу коју сам дао Аврахаму и Исаку, предаћу теби и твоме потомству после тебе.“ 13Бог се онда узнео од Јакова, с места где му је говорио.\n27Јаков оде к своме оцу Исаку у Мамрију, у Киријат-Арву, то јест Хеврон, где су некад Аврахам, а потом и Исак живели као странци. 28Исак је живео стотину осамдесет година. 29Онда је издахнуо и умро, те се придружио својим прецима, стар и сит живота. Сахранили су га Исав и Јаков, његови синови.


OXYGEN WATCHES Mod. EX-D-MBB-40-CL\nOXYGEN WATCHES Mod. EX-D-MOB-40-NN\nOXYGEN WATCHES Mod. L-DM-OTA-26


Ɔsɛnkafo 2 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nNneɛma a Solomon dii akyi ne nea efii mu bae (1-11)\nMfaso kakra a ɛwɔ nnipa nyansa so (12-16)\nAdwumaden yɛ ahuhude (17-23)\nDidi, nom, na nya anigye wɔ w’adwumaden mu (24-26)\n2 Ɛnna mekae wɔ me komam sɛ: “Ma minnye m’ani, na menhwɛ sɛ adepa befi mu aba a.” Nanso hwɛ! ɛno nso yɛ ahuhude. 2 Mekaa ɔserew ho asɛm sɛ, “Ɛyɛ abɔdamsɛm!” Na mekaa anigye ho asɛm sɛ, “Mfaso bɛn na ɛwɔ so?” 3 Midwen ho wɔ me komam sɛ mɛnom nsã.*+ Na saa bere no nyinaa, mantow me nyansa ankyene. Nkwaseasɛm mpo, meyɛɛ no atuu hwɛe sɛ mehu ade a eye paa a ɛsɛ sɛ onipa de ne nkwa nna kakra a odi wɔ ɔsoro ase no yɛ. 4 Meyeyɛɛ nnwuma akɛse.+ Misisii adan;+ meyeyɛɛ bobefuw.*+ 5 Meyeyɛɛ nturo nketewa ne akɛse, na miduaa nnua a ɛsow aba nyinaa bi wom. 6 Meyeyɛɛ atare, na mede emu nsu guguu turom nnua* a ɛrenyin so. 7 Minyaa nkoa ne mfenaa,+ na wɔwoo nkoa* maa me wɔ me fi. Afei nso, minyaa nyɛmmoa bebree, anantwi ne nguan;+ minyaa bebree sen obiara a odii m’anim wɔ Yerusalem. 8 Meboaboaa dwetɛ ne sika kɔkɔɔ ano,+ ahemfo ne ahemman ademude.+ Meboaboaa mmarima ne mmea nnwontofo ano. Na nea ɛma nnipa mma ani gye nso, meboaboaa bi ano, ɔbea, yiw, mmea* bebree. 9 Ɛno nti, meyɛɛ kɛse, na minyaa ahode pii sen wɔn a wodii me kan wɔ Yerusalem nyinaa.+ Na me nyansa nso de, ammɔ me da. 10 Biribiara a me kɔn dɔe no,* mamfa ankame me ho.+ Mamfa anigye biara ankame me koma, efisɛ adwumaden a meyɛe nyinaa nti, me koma ani gyei. Ɛno ne akatua a minya fii adwumaden a meyɛe nyinaa mu.+ 11 Nanso bere a metenaa ase dwen adwuma a mede me nsa yɛe nyinaa ne adwumaden a mebrɛ yɛe ho no,+ mihui sɛ ade nyinaa yɛ ahuhude, na ɛyɛ ɔbrɛgu.*+ Biribiara nni wiase a mfaso wɔ so.+ 12 Afei mitwaa m’ani hwɛɛ nyansa ne adammɔ ne nkwaseasɛm.+ (Ɛdɛn koraa na onipa a obedi ɔhene akyi aba no betumi ayɛ? Nea wɔayɛ dedaw no ara bi na ɔbɛyɛ.) 13 Na mihui sɛ mfaso wɔ nyansa so sen nkwaseasɛm,+ sɛnea mfaso wɔ hann so sen sum no. 14 Onyansafo de, n’aniwa wɔ ne tirim;*+ na ɔkwasea de, esum mu na ɔnam.+ Mabehu nso sɛ ewie wɔn nyinaa pɛ.+ 15 Enti mekae wɔ me komam sɛ: “Nea ɛto ɔkwasea no, ɛno ara bi na ɛbɛto me.”+ Ɛnde mfaso bɛn na ɛwɔ so sɛ mebɛyɛɛ onyansafo pii saa? Enti mekae wɔ me komam sɛ: “Eyi nso yɛ ahuhude.” 16 Onyansafo ne ɔkwasea nyinaa, wɔrenkae wɔn daa. Ɛrenni da bi, wɔrenkae obiara bio.+ Na ɔkwan bɛn na onyansafo bɛfa so awu? Obewu te sɛ ɔkwasea ara pɛ.+ 17 Enti asetena fonoo me,+ efisɛ biribiara a wɔyɛ wɔ wiase no, mihui sɛ ɛyɛ ateetee. Efisɛ ade nyinaa yɛ ahuhude,+ na ɛyɛ ɔbrɛgu.*+ 18 Ɛno nti, adwuma a mebrɛɛ denneennen yɛe wɔ wiase nyinaa,+ na mempɛ anim ahwɛ bio,* efisɛ megyaw hɔ ama onipa a obedi m’akyi aba.+ 19 Na hena na onim sɛ ebia ɔbɛyɛ onyansafo anaa ɔkwasea?+ Nanso nneɛma a mibirii me mogya ani de me nyansa pɛe wɔ wiase nyinaa no, ɔbɛfa. Eyi nso yɛ ahuhude. 20 Enti mifii ase dii awerɛhow wɔ me komam esiane adwumaden a mebrɛ yɛe wɔ wiase no nyinaa nti. 21 Efisɛ onipa betumi de ne nyansa ne ne nimdeɛ ne n’adwene ayɛ adwumaden, nanso obegyaw ne nyinaa ama* obi a wammrɛ ho.+ Eyi nso yɛ ahuhude ne awerɛhosɛm kɛse.* 22 Adwumaden a onipa yɛ nyinaa, ne adwuma a ne koma piapia no ma obiri ne mogya ani yɛ wɔ wiase no, ɛdɛn koraa na obenya afi mu?+ 23 Efisɛ ne nna nyinaa, n’adwuma ma ɔfa ɛyaw ne ateetee mu,+ na sɛ edu anadwo mpo a, ne koma nnye n’ahome.+ Eyi nso yɛ ahuhude. 24 Adepa biara nni hɔ mma onipa sen sɛ obedidi na wanom na wanya anigye* afi n’adwumaden mu.+ Eyi nso mahu sɛ efi nokware Nyankopɔn no nsam.+ 25 Na hena na odidi na ɔnom yiye sen me?+ 26 Onipa a nokware Nyankopɔn no gye no tom no, ɔma no nyansa ne nimdeɛ ne anigye.+ Na ɔbɔnefo de, adwuma a ɔde ama no ara ne sɛ ɔmmoaboa nneɛma ano mfa mma onipa a nokware Nyankopɔn no gye no tom no.+ Eyi nso yɛ ahuhude, na ɛyɛ ɔbrɛgu.*\n^ Anaa “kwae.”\n^ Nt., “ofie nnipa.”\n^ Anaa “ababaa, yiw, mmabaa.”\n^ Nt., “m’aniwa bisae.”\n^ Anaa “wabue n’ani.”\n^ Anaa “metanee.”\n^ Anaa “ɔde ne kyɛfa bɛma.”\n^ Anaa “wama ne kra ahu adepa.”


Nnwom 33 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nMunyi Ɔbɔadeɛ no ayɛ\n“Monto dwom foforo mma no” (3)\nYehowa de n’anom asɛm ne ne honhom na ɛbɔɔ ade (6)\nAnigye ne Yehowa man (12)\nYehowa hwɛ ne nkurɔfo so (18)\n33 Atreneefo, Yehowa nti munni ahurusi.+ Ɛfata sɛ teefo yi no ayɛ. 2 Momfa sankuten nna Yehowa ase;Momfa sanku a ɛso nhama yɛ du nto ayeyi nnwom* mma no. 3 Monto dwom foforo mma no;+Monyere mo ho mmɔ sanku ma ɛnyɛ dɛ na mommɔ ose nka ho, 4 Efisɛ Yehowa asɛm di mu,+Na sɛnea ɔyɛ ne nnwuma nyinaa kyerɛ sɛ ɔyɛ ɔnokwafo. 5 Ɔdɔ trenee ne atɛntrenee.+ Yehowa dɔ a enni huammɔ ahyɛ asaase so ma.+ 6 Yehowa de n’anom asɛm na ɛyɛɛ ɔsoro,+Na honhom* a efi n’anom na ɔde yɛɛ emu biribiara.* 7 Ɔno na ɔboaboa ɛpo mu nsu ano te sɛ nea wagye ho ban,+Na ɔma nsu a ɛrebu fa so kogu akorae. 8 Momma asaase nyinaa nsuro Yehowa.+ Momma nnipa a wɔwɔ wiase ho mpopo n’anim. 9 Ɔno na ɔkae, na ɛbaa mu;+Ɔno na ɔhyɛe, na ɛyɛɛ hɔ.+ 10 Amanaman no tu agyina a, Yehowa bɔ gu;+Sɛ aman no fa adwene a, ɔma ɛyɛ kwa.+ 11 Yehowa apɛde* de, ebegyina daa;+Ne komam nsusuwii wɔ hɔ fi awo ntoatoaso so kosi awo ntoatoaso so. 12 Anigye ne ɔman a wɔn Nyankopɔn ne Yehowa;+Nnipa a wapaw wɔn sɛ n’agyapade.+ 13 Yehowa fi soro hwɛ fam,Na ohu nnipa mma nyinaa.+ 14 Ɔte ne tenabea hɔ,Na ɔhwɛ wɔn a wɔtete asaase so. 15 Ɔno na ɔnwene obiara koma;Ɔpɛɛpɛɛ wɔn nnwuma nyinaa mu.+ 16 Ɔhene biara nni hɔ a asraafo dodow betumi agye no nkwa;+Ɔkatakyi nso, ɛnyɛ n’ahoɔden dodow na ebegye no.+ 17 Mfa wo ho nto ɔpɔnkɔ so, efisɛ ɔrentumi nnye wo nkwa.*+Ahoɔden dodow a ɔpɔnkɔ wɔ no ntumi nnye onipa nkwa. 18 Hwɛ! Yehowa hwɛ wɔn a wosuro no no so;+Wɔn a wɔtwɛn ne dɔ a enni huammɔ no, ɔhwɛ wɔn so, 19 Ɔpɛ sɛ ogye wɔn* fi owu mu,Na ogye wɔn nkwa wɔ ɔkɔm bere mu.+ 20 Yɛn ani* da Yehowa so. Ɔno ne yɛn boafo ne yɛn kyɛm.+ 21 Ne mu na yɛn koma di ahurusi,Efisɛ yegye ne din kronkron no di.+ 22 O Yehowa, ma wo dɔ a enni huammɔ ntena yɛn so,+Na wo na yɛn ani da wo so.+\n^ Nt., “emu asafo nyinaa.”\n^ Anaa “agyina.”\n^ Anaa “ɔremma wunni nkonim.”\n^ Anaa “ogye wɔn kra.”\n^ Anaa “Yɛn kra ani.”


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Anise - Smith's Bible Names Dictionary - Bible Gateway\nSmith's Bible Names Dictionary – Anise\nResources » Smith's Bible Names Dictionary » A » Anise\nThis word occurs only in (Matthew 23:23) It is by no means a matter of certainty whether the anise (Pimpinella anisum, Lin.) or the dill (Anethum graveolens) is here intended though the probability is more in favor of the latter plant. "Anise is an annual plant growing to the height of one foot, carries a white flower, and blooms from June till August. The seeds are imported and used in large quantities on account of their aromatic and carminative properties. It grows wild in Egypt, in Syria, Palestine and all parts of the Levant. Among the ancients anise seems to have been a common pot-herb in every garden. Although it is less used in medicine by the moderns than by the ancients, it still retains its former reputation as an excellent stomachic, particularly for delicate women and young children. The Romans chewed it in order to keep up an agreeable moisture in the mouth and to sweeten the breath, while some Orientals still do the same." Dill, a somewhat similar plant, is an annual, bearing small aromatic seeds, used also for cookery and medicine.


2 Samuel 16 NIRV - 2 Samuel 16 ASCB\n1Dawid sianee bepɔ no pɛ na ɔne Mefiboset ɔsomfoɔ Siba hyiaeɛ. Na ɔdi mfunumu mmienu a wɔahyehyɛ burodo mua ahanu, bobe aba a wɔabɔ no ntowantowa ɔha ne nsã nwoma kotokuo ma wɔ wɔn so. 2Ɔhene no bisaa Siba sɛ, “Na yeinom nso ɛ?” Na Siba buaa sɛ, “Mfunumu no, mo nkurɔfoɔ ntena wɔn so, na burodo no ne aduaba no, wɔmfa mma mmeranteɛ no na wɔnni. Na nsã no nso, momfa nkɔ ɛserɛ so hɔ, na wɔn a ɔbrɛ enti wɔbɛtɔ baha no, anom.”\n3Na ɔhene no bisaa no sɛ, “Na Mefiboset wɔ he?” Siba buaa sɛ, “Ɔkaa Yerusalem. Ɔkaa sɛ, ‘Ɛnnɛ, mɛsane agye me nana Saulo ahemman no.’ ”\n4Ɔhene no ka kyerɛɛ Siba sɛ, “Sɛ saa na ɛte deɛ a, mede biribiara a ɛyɛ Mefiboset dea no mema wo.”\nSiba buaa sɛ, “Meda wo ase awura. Ɛberɛ biara, biribiara a wobɛka akyerɛ me sɛ menyɛ no, mɛyɛ.”\n5Ɛberɛ a ɔhene Dawid ne ne nkurɔfoɔ retwam wɔ Bahurim no, ɔbarima bi pue firii akuraa no ase bɛdomee wɔn. Na saa ɔbarima no din de Simei, Gera a ɔyɛ Saulo busuani babarima. 6Ɔpaa Dawid ne ne mpanimfoɔ ne akodɔm a wɔatwa wɔn ho ahyia no nyinaa aboɔ. 7Ɔteaam guu Dawid so sɛ, “Firi hanom kɔ! Mogyapɛfoɔ a ɔte sɛ woɔ! Ɔsansani! 8Awurade atua wo ka sɛ wohwiee Saulo ne ne fiefoɔ mogya guiɛ. Wowiaa nʼahennwa, na afei Awurade de ahemman no ahyɛ wo babarima Absalom nsa. Wobɛnom wʼankasa aduro, wo mogyapɛfoɔ.”\n9Ɛnna Seruia babarima Abisai bisaa ɔhene no sɛ, “Adɛn enti na ɛsɛ sɛ ɔkraman funu yi tumi dome me wura, ɔhene? Ma menkɔ na menkɔtwa ne ti.”\n10Nanso, ɔhene no kaa sɛ, “Ɛdeɛn na me ne mo Seruia mmammarima bɛyɛ? Sɛ Awurade aka akyerɛ no sɛ, ɔnnome me a, me ne hwan a mɛtumi aka akyerɛ no sɛ ɔnnyae?”\n11Na Dawid ka kyerɛɛ Abisai ne ne mpanimfoɔ sɛ, “Me babarima a ɔyɛ mʼankasa mogya pɛ sɛ ɔkum me. Na ɛdeɛn na ɛsi Saulo busuani ho kwan sɛ ɔnyɛ saa ara. Monnyaa no, momma ɔnnome, ɛfiri sɛ, Awurade na waka akyerɛ no sɛ ɔnyɛ saa. 12Ebia, Awurade bɛhunu sɛ wɔreyɛ me bɔne, na ɔde papa atua me nnome a me nsa aka no ɛnnɛ yi no so ka.”\n13Enti, Dawid ne ne mmarima toaa so kɔɔ wɔn ɛkwan a saa ɛberɛ no, na Simei nso nam bepɔ bi a ɛbɛn wɔn so. Ɔrekɔ no nyinaa, na ɔredome, toto aboɔ bɔ Dawid, tu mfuturo gu ewiem. 14Ɔhene ne ne nkurɔfoɔ nyinaa brɛeɛ wɔ ɛkwan so enti, wɔduruu Asubɔnten Yordan ho no, wɔgyee wɔn ahome.\nAhitofel Ma Absalom Afotuo\n15Absalom ne Israel mmarima nyinaa baa Yerusalem a Ahitofel ka wɔn ho. 16Na Husai a ɔfiri Arki a ɔyɛ Dawid adamfo no, kɔɔ Absalom nkyɛn kɔka kyerɛɛ no sɛ, “Ɔhene nkwa so! Ɔhene nkwa so!”\n17Na Absalom bisaa Husai sɛ, “Yei ne ɛkwan a wode wʼadamfo Dawid fa soɔ? Adɛn enti na wo ne wʼadamfo ankɔ?”\n18Husai ka kyerɛɛ Absalom sɛ, “Mewɔ ha ɛfiri sɛ meyɛ adwuma ma ɔbarima a Awurade ne Israel ayi no. 19Deɛ ɛka ho bio ne sɛ, hwan na ɛsɛ sɛ mesom no? Sɛdeɛ mesom wʼagya no, saa ara na mɛsom wo.”\n20Ɛnna Absalom danee ne ho bisaa Ahitofel sɛ, “Ɛdeɛn bio na menyɛ?”\n21Ahitofel buaa no sɛ, “Kɔ na wo ne wʼagya mpenafoɔ no nna, ɛfiri sɛ, wagya wɔn hɔ sɛ wɔnhwɛ ahemfie hɔ. Ɛno bɛma Israel nyinaa ahunu sɛ, woabu no animtia a ɛboro nkabom so, na wɔde wɔn ho bɛma wo.” 22Enti, wɔsii ntomadan wɔ ahemfie no atifi baabi a obiara bɛhunu, na Absalom kɔɔ ntomadan no mu, na ɔne nʼagya mpenafoɔ no daeɛ.\n23Absalom tiee Ahitofel afotuo sɛdeɛ Dawid yɛeɛ no pɛpɛɛpɛ. Na asɛm biara a ɛfiri Ahitofel anom baeɛ no mu nyansa no, yɛɛ sɛdeɛ ɛfiri Onyankopɔn anom.\nASCB : 2 Samuel 16


“Momfa Mfirifiri Mo Ho Korakora” | Adesua\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bicol Cebuano Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Greenlandic Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Korean Kwanyama Latvian Lingala Lithuanian Malagasy Malay Myanmar Ndebele Ndonga Norwegian Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Romanian Russian Sepedi Serbian Sesotho (Lesotho) Shona Slovak Slovenian Spanish Swati Swedish Tagalog Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Zulu\n“Monkɔ so nnya mo ho abotare na momfa mfirifiri mo ho korakora.”—KOL. 3:13.\nDɛn nti na ɛsɛ sɛ yɛde bɔne firi?\nMfatoho bɛn na Yesu yɛe a ɛma yehu sɛ ehia sɛ yɛde bɔne firi?\nSɛ yɛde bɔne firi a, mfaso bɛn na yenya?\n1, 2. Dɛn nti na ɛfata sɛ wususuw bɔne fafiri ho?\nBIBLE ma yehu adwene a Yehowa wɔ wɔ bɔne ho ne sɛnea ɔyɛ n’ade bere a obi ayɛ bɔne. Bio nso N’Asɛm ma yehu sɛ ɔde bɔne firi. Adesua a edi eyi anim no ma yehuu nea enti a Yehowa de Dawid ne Manase bɔne firii wɔn. Nea wɔyɛe no haw wɔn paa na wɔkaa wɔn bɔne kyerɛɛ Yehowa. Afei wonuu wɔn ho korakora na wosii wɔn bo sɛ wɔrenyɛ bɔne a ɛte saa bio. Eyi na ɛma wonyaa Yehowa anim dom.\n2 Afei momma yɛnhwɛ sɛnea yɛn ankasa betumi de afoforo mfomso afiri wɔn. Wo de, fa no sɛ nea Manase yɛe nti, wo busuani bi hweree ne nkwa. Wugye di sɛ anka wode befiri no? Eyi yɛ asɛm a ɛsɛ sɛ yesusuw ho efisɛ yɛte wiase bi a amumɔyɛsɛm, awudisɛm ne pɛsɛmenkominya abu so mu. Ɛnde, dɛn nti na ɛsɛ sɛ Kristofo sua sɛ wɔde bɔne befiri? Sɛ obi yɛ biribi tia wo a, dɛn na ɛbɛboa wo na woanya abotare na woayɛ nea ɛbɛsɔ Yehowa ani na wode onii no bɔne afiri no?\n3-5. (a) Mfatoho bɛn na Yesu yɛe a ɛkyerɛ sɛ ehia sɛ yɛde bɔne firi? (b) Dɛn na ɛsɛ sɛ yesua fi Yesu asɛm a ɛwɔ Mateo 18:21-35 no mu?\n3 Ɛsɛ sɛ yɛbɔ mmɔden sɛ yɛde yɛn nuanom Kristofo ne afoforo mfomso befiri wɔn. Sɛ yɛyɛ saa a, ɛbɛboa ma asomdwoe atena yɛne yɛn abusuafo, yɛn nnamfonom, ne nnipa foforo ntam. Bio nso ɛbɛboa ma asomdwoe atena yɛne Yehowa ntam. Bible boa yɛn ma yehu sɛ ɛyɛ Kristofo asɛde sɛ wɔde afoforo bɔne firi wɔn. Ebia wɔbɛfom yɛn mpɛn pii nanso ɛsɛ sɛ yɛde firi wɔn. Yesu de akoa bi a na ɔde ne wura ka yɛɛ mfatoho. Asɛm no boa yɛn ma yehu nea enti a ehia sɛ yɛde afoforo bɔne firi wɔn.\n4 Ná akoa no de ne wura ka. Na ɛka no sõ, na sɛ ɔka sɛ ɔretua a, anka ebegye nnafua ɔpepem 60 na ɔde ayɛ adwuma atua. Nanso ne wura de ka no nyinaa kyɛɛ no. Ankyɛ na akoa yi huu akoa foforo a ɔde ne ka; na sika no yɛ nnafua 100 pɛ akatua. Akoa foforo yi srɛɛ ne yɔnko akoa no sɛ onnya abotare nanso ɔhyɛɛ no ketee sɛ ɔmfa ne sika mma no. Enti akoa a ne wura de ɛka kɛse akyɛ no no de ne yɔnko akoa no kɔtoo afiase. Asɛm no hyɛɛ wɔn wura no abufuw, na ɔkae sɛ: “So ɛnsɛ sɛ anka . . . wuhu wo yɔnko akoa mmɔbɔ sɛnea mihuu wo mmɔbɔ no?” Afei “ne wura no a asɛm no ahyɛ no abufuw no de [akoa a wamfa amfiri] no hyɛɛ afiasehwɛfo nsa, kosi sɛ obetua ka biara a ɔde.”—Mat. 18:21-34.\nDɛn na yesua fi Yesu mfatoho no mu?\n5 Dɛn na Yesu pɛ sɛ yesua fi mfatoho yi mu? Osii asɛm no pɔw sɛ: “Saa ara na mo nso sɛ moamfi mo komam amfa amfiri mo nuanom a, me soro Agya ne mo bedi.” (Mat. 18:35) Yesu asɛm no mu da hɔ pefee. Efi bere a wɔwoo yɛn no, yɛayɛ bɔne mpɛn pii na yentumi nyɛ Yehowa apɛde pɛpɛɛpɛ, efisɛ yɛnyɛ pɛ. Nanso Yehowa ayɛ krado sɛ ɔde yɛn bɔne bɛkyɛ yɛn na wapopa afi hɔ korakora. Enti sɛ obi pɛ sɛ ɔbɛyɛ Yehowa adamfo a, ɛsɛ sɛ ɔde ne yɔnko nipa mfomso firi no. Eyi na na Yesu repɛ akyerɛ bere a ɔkae wɔ Bepɔw so Asɛnka no mu sɛ: “Sɛ mode nkurɔfo mfomso firi wɔn a, mo soro Agya nso de mo de befiri mo; sɛ moamfa nkurɔfo mfomso amfiri wɔn a, mo Agya nso remfa mo mfomso mfiri mo.”—Mat. 6:14, 15.\n6. Dɛn nti na ɛtɔ da bi a ɛyɛ den sɛ yɛde obi bɔne befiri no?\n6 Ebia wobɛka sɛ, ‘Ampa, ɛyɛ papa sɛ yɛde afoforo mfomso firi wɔn, nanso ne yɛ ne asɛm no.’ Eyi te saa efisɛ sɛ obi de asɛm a ɛyɛ yaw di wo a, ɛnyɛ mmerɛw sɛ wubegyaa mu saa. Sɛ obi hyia tebea a ɛte saa a, ebetumi ahyɛ no abufuw na wate nka sɛ onipa no ne no anni no yiye koraa. Ebia ɔbɛhwɛ sɛ nnipa no benya asotwe a ɛfata anaa ɔbɛyɛ bi atua no ka mpo. Ɛtɔ bere bi a asɛm no betumi ahyɛ wo abufuw araa ma ɛbɛyɛ wo sɛ worentumi mfa nkyɛ onipa no da. Sɛ saa na wote nka a, dɛn na wobɛyɛ na woatumi de bɔne afiri sɛnea Yehowa aka sɛ yɛnyɛ no?\nDƐN NA ƐMA WOTE NKA SAA?\n7, 8. Sɛ obi yɛ biribi a w’ani nnye ho a, dɛn na ɛbɛboa wo ma wode afiri no?\n7 Sɛ obi yɛ biribi tia yɛn anaa yɛn adwene yɛ yɛn sɛ wayɛ yɛn bɔne a, etumi hye yɛn paa. Bere bi wɔyɛɛ nhwehwɛmu wɔ abufuw ho, na wɔde aberante bi asɛm too gua. Aberante no kae sɛ: “Bere bi me bo fuwii paa, enti mipue fii fie na mekae sɛ merentu me nan nsi hɔ bio. Saa da no na wim atew nwann, na mituu mpase kakra. Menenam ara mikopue baabi a ɛhɔ yɛ komm na ɛhɔ yɛ ahomeka. Afei mihui sɛ me ho afi ase resan me, na ɛyɛɛ me yaw sɛ memaa me bo fuwii. Enti mesan kɔɔ fie.” Asɛm yi ma yehu sɛ, sɛ wo bo fuw a, ɛsɛ sɛ woma wo ho bere kakra. Sɛ wo bo dwo a, ɛbɛma woahu asɛm no ani so yiye na woampere wo ho anyɛ biribi a akyiri yi wubenu wo ho.—Dw. 4:4; Mmeb. 14:29; Yak. 1:19, 20.\n8 Nanso eyi nyinaa akyi na asɛm no da so ara haw wo nso ɛ? Ɛnde, wo ara bisa wo ho nea enti a wo bo afuw. Obi na ɔne wo anni no yiye anaa obi buu wo animtiaa? Anaa ɛyɛ wo sɛ onipa no hyɛɛ da sɛ ɔbɛyɛ biribi ma ahaw wo? Wugye di sɛ nea ɔyɛe no yɛ bɔne paa? Sɛ wuhu nea ama wo bo afuw no a, ɛbɛboa wo ma woahu Bible mu asɛm bi a wubetumi de ayɛ adwuma ma wo bo adwo. (Monkenkan Mmebusɛm 15:28; 17:27.) Sɛ wususuw asɛm no ho yiye na woanni wo koma akyi a, ɛbɛboa wo ma wode bɔne afiri. Nea yɛreka yi nna fam de, nanso woyɛ saa a na worema Onyankopɔn asɛm ahwehwɛ wo “komam adwene ne nsusuwii” mu, na ɛbɛboa wo ma woasuasua Yehowa fafiri.—Heb. 4:12.\nƐSƐ SƐ WUNYA ABOTARE\n9, 10. (a) Sɛ obi yɛ biribi ma ɛhaw wo a, dɛn na ebia wobɛyɛ? (b) Sɛ wunya abotare na wusua sɛ wode bɔne bɛkyɛ a, mfaso bɛn na wubenya?\n9 Nneɛma pii na ɛhyɛ nnipa abufuw. Fa no sɛ woreka kar, na ɛkaa kakraa bi ma anka obi de ne kar bɔɔ wo de mu. Dɛn na wobɛyɛ? Wunhuu drɔbani bi a ɔde abufuw akɔtow ahyɛ ne yɔnko drɔbani so pɛn? Woyɛ Kristoni, enti yɛnhwɛ kwan sɛ wobɛyɛ saa.\n10 Biribi a ɛte saa si a, ɛbɛyɛ papa sɛ wotɔ wo bo ase susuw nsɛm ho. Ebia wo nso wo ka ho bi na ɛbaa saa—ebia na wonhwɛ w’anim. Anaasɛ ebia biribi sɛee wɔ onii no kar no ho. Nea yesua fi asɛm yi mu ara ne sɛ, sɛ obi yɛ biribi ma ɛhyɛ yɛn abufuw na yenya abotare susuw asɛm no ho hu nea enti a onii no yɛɛ saa, na yɛyɛ yɛn adwene sɛ yɛde befiri no a, ɛma abufuw no twa. Ɔsɛnkafo 7:9 ka sɛ: “Mpere wo ho mfa abufuw, efisɛ nkwasea kokom na abufuw te.” Ɛtɔ bere bi a yebenya adwene sɛ obi ahyɛ da na ɔregyigye yɛn, nanso ebia ɛnyɛ saa na ɛte. Ebetumi aba sɛ mfomso a ɛwɔ yɛn nyinaa ho nti na ɔyɛɛ saa, na mmom wanhyɛ da, anaa mpo ebia yɛn na yɛante asɛm no ase yiye. Enti sɛ obi ka biribi anaa ɔyɛ biribi a yɛn ani nnye ho a, ɛsɛ sɛ yenya abotare efisɛ ebia sɛnea yehu asɛm no ɛnyɛ saa na ɛte ankasa. Ɔdɔ nti, fa kyɛ onipa no. Woyɛ saa a, w’ani begye.—Monkenkan 1 Petro 4:8.\n‘MA W’ASOMDWOE NSAN MMRA WO SO’\n11. Sɛ yɛka asɛmpa no kyerɛ nkurɔfo na wotie yɛn oo, wɔantie yɛn oo, dɛn na ɛsɛ sɛ yɛyɛ?\n11 Sɛ wonam asɛnka mu na obi ka abufusɛm kyerɛ wo a, wobɛyɛ dɛn ahyɛ wo ho so? Bere a Yesu somaa asuafo 70 sɛ wɔnkɔka asɛm no, ɔka kyerɛɛ wɔn sɛ ofie biara a wɔbɛkɔ mu no, wɔnka sɛ: “Asomdwoe mmra ofie yi so.” Yesu toaa so sɛ: “Sɛ asomdwoe nipa bi wɔ hɔ a, mo asomdwoe bɛtena no so. Nanso sɛ ebi nni hɔ a, ɛbɛsan aba mo so.” (Luka 10:1, 5, 6) Sɛ nkurɔfo tie asɛmpa a yɛreka no a, yɛn ani gye efisɛ ɛbɛboa wɔn. Nanso ɛtɔ bere bi a, ebinom nneyɛe bɛkyerɛ sɛ wɔmpɛ asomdwoe. Ɛba saa a, dɛn na ɛsɛ sɛ yɛyɛ? Yesu kae sɛ asomdwoe no nsan mmra yɛn so. Enti sɛ wotie oo, wɔantie oo, sɛ yɛrefi fie hɔ akɔ a, ɛsɛ sɛ yɛkɔ no asomdwoe so, na ɛnyɛ abufuw mu. Sɛ obi gyigye yɛn na yɛma yɛn bo fuw a, yɛrentumi mfa asomdwoe mfi hɔ.\n12. Asɛm a Paulo kae wɔ Efesofo 4:31, 32 hwehwɛ sɛ yɛyɛ yɛn ade dɛn?\n12 Ɛnyɛ asɛnka mu nkutoo na ɛsɛ sɛ yɛhwehwɛ asomdwoe na mmom tebea biara mu. Sɛ wode afoforo bɔne firi wɔn a, ɛnkyerɛ sɛ wopene bɔne so anaa womfa asɛm no aniberesɛm. Mmom, nea ɛkyerɛ ne sɛ wubeyi abufuw biara afi wo mu na woanya w’asomdwoe. Nnipa bi ntumi nyi bɔne mfi wɔn mu; daa na wɔredwinnwen ho, na ɛno sɛe wɔn asomdwoe. Wo de, mma afoforo ho abufuw nhyɛ wo so. Kae sɛ, sɛ wunya afoforo ho menasepɔw a, worentumi nnya anigye. Enti sua bɔne fafiri!—Monkenkan Efesofo 4:31, 32.\nYƐ NEA ƐBƐSƆ YEHOWA ANI\n13. (a) Dɛn na ɛbɛkyerɛ sɛ Kristoni de “nnyansramma” regu ne tamfo atifi? (b) Sɛ obi de abufuw ba yɛn so na yɛde odwo hyia no a, dɛn na ebetumi afi mu aba?\n13 Ɛtɔ bere bi a obi a ɔnyɛ Kristoni bɛyɛ biribi ma ahaw yɛn. Nanso ebia wubehu sɛ ɛsɛ sɛ wode Bible boa no. Ɔsomafo Paulo kyerɛwee sɛ: “‘Sɛ ɔkɔm de wo tamfo a, ma no biribi nni; sɛ osukɔm de no a, ma no biribi nnom; na wonam saayɛ so bɛboaboa nnyansramma ano agu n’atifi.’ Mma bɔne nnni wo so nkonim, na mmom kɔ so fa papa di bɔne so nkonim.” (Rom. 12:20, 21) Sɛ obi de abufuw ba wo so na wode odwo hyia no a, ebetumi ama ne bo adwo na wayɛ adepa mpo. Sɛ wotɔ wo bo ase ma onipa no na wunya tema anaa ayamhyehye mpo ma no a, wubetumi aboa no ma wasua nokware no. Sɛ onipa no bo annwo mpo a, ɔbɛda adwen ho, na obehu sɛ woyɛ obi a wodwo.—1 Pet. 2:12; 3:16.\n14. Sɛ obi yɛ wo bɔne sɛ dɛn ara a, adɛn nti na ɛnsɛ sɛ wunya ne ho menasepɔw?\n14 Ɛtɔ da bi a ɛho behia sɛ wotwe wo ho fi nnipa bi ho. Sɛ asafo no muni bi yɛ bɔne na wannu ne ho a, wotu no fi asafo no mu, enti ɛnsɛ sɛ yɛne no bɔ. Sɛ obi a ɔte saa yɛɛ biribi ma ɛhaw wo a, ɛnyɛ mmerɛw sɛ wode bɛkyɛ no. Sɛ akyiri yi onu ne ho na wogye no ba asafo no mu mpo a, ɛbɛyɛ den sɛ asɛm no ho yaw befi wo mu. Sɛ wowɔ tebea a ɛte saa mu a, bɔ Yehowa mpae daa na ɔmmoa wo sɛnea wubetumi de afiri onii a wayɛ bɔne nanso wanu ne ho no. Eyi ho hia efisɛ worentumi nhu nea ɛwɔ onipa no komam, nanso Yehowa de onim. Ɔhwehwɛ koma mu hu obiara nsusuwii, na obi yɛ bɔne a onya ne ho abotare. (Dw. 7:9; Mmeb. 17:3) Enti Kyerɛwnsɛm no ka sɛ: “Mommfa bɔne nntua obiara bɔne so ka. Munnwen nneɛma a ɛyɛ fɛ wɔ nnipa nyinaa ani so. Sɛ ɛbɛyɛ yiye a, mo fam de, mo ne nnipa nyinaa ntena asomdwoe mu. Adɔfo, munnni mo ho were, na mmom munnyaw mma Onyankopɔn abufuw; efisɛ wɔakyerɛw sɛ: ‘Aweredi wɔ me; me ara metua ka, Yehowa na ose.’” (Rom. 12:17-19) Yɛn de, yɛrentumi mmu obiara atɛn. (Mat. 7:1, 2) Nanso nya awerɛhyem sɛ Onyankopɔn bebu atɛn pa.\n15. Sɛ obi ne yɛn anni no yiye a, dɛn na ɛbɛboa yɛn na yɛamfa ne ho abufuw?\n15 Sɛ obi asisi wo anaa ɔne wo anni no yiye, na onu ne ho na ɛyɛ den ma wo sɛ wode befiri no a, kae sɛ ɔno nso yɛ onipa a ɔwɔ ne haw. Ɔtɔ sin sɛ wo ara. (Rom. 3:23) Yehowa hu nnipa nyinaa mmɔbɔ efisɛ yɛnyɛ pɛ. Enti sɛ obi yɛ biribi tia yɛn mpo a, ɛfata sɛ yɛbɔ mpae ma no. Sɛ wobɔ mpae ma obi a, ɛbɛyɛ den paa sɛ wode ne ho abufuw bɛhyɛ wo mu. Yesu maa emu daa hɔ sɛ, sɛ nkurɔfo ne yɛn anni no yiye mpo a, ɛnsɛ sɛ yenya wɔn ho menasepɔw. Ɔkae sɛ: “Monkɔ so nnɔ mo atamfo na mommɔ mpae mma wɔn a wɔtaa mo.”—Mat. 5:44.\n16, 17. Sɛ asafo mu mpanyimfo di obi asɛm na wosi gyinae sɛ wanu ne ho a, dɛn na ɛsɛ sɛ yɛyɛ? Adɛn ntia?\n16 Yehowa de ahyɛ Kristofo asafo mu mpanyimfo nsa sɛ, sɛ obi yɛ bɔne bi wɔ asafo no mu a, wɔnhwɛ nka ho asɛm. Mpanyimfo no ntumi nhu biribiara sɛnea Onyankopɔn hu no no, nanso wɔbɔ mmɔden sɛ wɔbɛma Bible ne honhom kronkron aboa wɔn ma wɔasi gyinae. Enti sɛ wɔbɔ mpae srɛ Yehowa na wosi gyinae bi a, yebetumi anya awerɛhyem sɛ Yehowa pene so.—Mat. 18:18.\nƐyɛ Kristofo asɛde sɛ wɔde bɔne firi\n17 Sɛ mpanyimfo di obi asɛm na wosi gyinae sɛ wanu ne ho a, wɔde befiri no. Wo nso, wode befiri no na woada no adi sɛ wodɔ no anaa? (2 Kor. 2:5-8) Woyɛ saa a, ɛbɛkyerɛ sɛ woredi Yehowa ne n’ahyehyɛde no nokware. Eyi nyɛ mmerɛw, ɛnkanka wo na onipa no de asɛm no dii wo anaa wo busuani bi a. Nanso sɛ wode wo ho to Yehowa so na wugye tom sɛ ɔkwan a ɔfa so di nneɛma ho dwuma wɔ asafo no mu yɛ ne kwan so a, wobɛyɛ w’ade nyansam na wode bɔne afiri korakora.—Mmeb. 3:5, 6.\n18. Sɛ wode bɔne firi a, mfaso bɛn na wunya?\n18 Wɔn a wosua adwene ho nsɛm ka sɛ, sɛ wode bɔne kyɛ a, mfaso pii wɔ so. Sɛ wuyi abufuw ne awerɛhow biara fi wo mu a, ɛma wo ho tɔ wo na ɛboa ma wone obiara tena fɛfɛɛfɛ. Nanso sɛ yɛamfa bɔne ankyɛ a, ebetumi abɔ yɛn yare, ɛbɛsɛe yɛne afoforo ntam na agyaw yɛn tipae. Sɛ yɛde bɔne firi a, nhyira kɛse a yenya koraa ne sɛ yɛne yɛn soro Agya Yehowa ntam bɛyɛ papa.—Monkenkan Kolosefo 3:12-14.\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM November 2012


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Diocese of Elbląg - Arms, armoiries, escudo, wappen, crest of Diocese of Elbląg,\nYour site history : Diocese of Deventer > Dominic Ryōji Miyahara > Diocese of Diphu > Diocese of Dipolog > Jesús Moliné Labarte > Diocese of Dodge City > Peter Joseph Monahan > Diocese of Doumé-Abong' Mbang > Diocese of Dumagete > Diocese of Dundee > Diocese of Ebebiyin > Alfredo José Espinoza Mateus > Frédéric Etsou-Nzabi-Bamungwabi > Diocese of El Tigre > Diocese of Elbląg\nDIOCESE OF ELBLĄG (Dioecesis Elbingensis)\nThe arms were adopted in 2015.\nIf you have any information on these arms of Elbląg mail us !\nAndrzej Śliwiński (1992-2003)\nJan Styrna (2003-2014)\nJacek Jezierski (2014-present)\nJózef Wysocki (1992-2015)\nRetrieved from "https://heraldry-wiki.com/heraldrywiki/index.php?title=Diocese_of_Elbląg&oldid=1352052"


06/30/2017. New York. $40.00 3 hours left Book Now\n10/15/2017. New York. $31.00 8 hours left Book Now\n03/31/2018. New York. $26.00 16 hours left Book Now


Deuteronomium 11 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n11 “Monnɔ Yehowa mo Nyankopɔn+ na muntie no, na munni n’ahyɛde ne n’atemmusɛm+ ne ne mmara so daa. 2 Na mo ara munim nnɛ sɛ ɛnyɛ mo mma na me ne wɔn kasae. (Wɔn de, wonnim na wɔanhu Yehowa mo Nyankopɔn nteɛso+ ne ne kɛseyɛ,+ ne nsa a ɛyɛ den+ ne ne basa a wateɛ mu,+ 3 anaa sɛnkyerɛnne ne anwonwade a ɔde baa Egypt hene Farao ne ne man nyinaa so wɔ Egypt no.+ 4 Afei wonnim sɛ bere a Egypt asraafo ne apɔnkɔ ne nteaseɛnam retiw mo no,+ Yehowa maa Po Kɔkɔɔ no bu faa wɔn so, na ɔsɛee wɔn koraa besi nnɛ.+ 5 Wonnim nea ɔyɛɛ mo sare no so kosii sɛ mubeduu ha. 6 Na saa ara nso na wonnim sɛ ɔmaa asase mu buei na ɛmenee Ruben ba Eliab mma Datan ne Abiram+ ne wɔn fie ne wɔn ntamadan ne biribiara anaa obiara a odi wɔn akyi wɔ Israelfo nyinaa mu.)+ 7 Mo na mode mo ani huu anwonwade akɛse a Yehowa yɛe no nyinaa.+ 8 “Monhwɛ nni mmara a mede rema mo nnɛ yi nyinaa so+ na ama mo ho ayɛ den, na moatwa akɔfa asase a morekɔ so no.+ 9 Eyi bɛma mo nna aware+ wɔ asase a Yehowa kaa ntam kyerɛɛ mo agyanom sɛ ɔde bɛma wɔn ne wɔn asefo no so,+ asase a nufusu ne ɛwo sen wɔ so no.+ 10 “Asase a morekɔ akɔfa no nte sɛ Egypt asase a mufi so bae no. Ɛhɔ de, mudua ade a, na mode mo nan na egugu so nsu te sɛ mfikyifuw. 11 Nanso asase a morekɔfa yi yɛ mmepɔw+ ne abon asase a ɛnom nyankonsu. 12 Ɛyɛ asase a Yehowa mo Nyankopɔn hwɛ so. Yehowa mo Nyankopɔn ani+ wɔ so daa fi afe ahyɛase kosi afe awiei. 13 “Sɛ mutie ahyɛde+ a mede rema mo nnɛ yi na modɔ Yehowa mo Nyankopɔn de mo koma nyinaa ne mo kra nyinaa som no+ a, 14 ɛnde me nso mɛtɔ osu agu mo asase so wɔ ne bere mu,+ asusow ne adonsu.+ Na mobɛboaboa mo nnɔbae ne mo nsã dɔkɔdɔkɔ ne mo ngo ano. 15 Na mɛma mo mmoa anya sare awe wɔ mo asase so+ na mo nso moadidi amee.+ 16 Monhwɛ yiye na biribiara antwetwe mo koma+ na moankɔsom anyame foforo ankotow wɔn.+ 17 Sɛ moyɛ saa a, Yehowa abufuw bɛdɛw ahyɛ mo, na ɔbɛto ɔsoro mu na osu rentɔ,+ na asase remmɔ aduan. Ɛba saa a, ɛrenni da bi na moawuwu afi asase pa a Yehowa de ama mo no so.+ 18 “Enti momfa me nsɛm yi nsie mo koma+ ne mo kra mu, na momfa nyɛ sɛnkyerɛnne nkyekyere mo nsa, na ɛnyɛ nkae ade wɔ mo moma so.+ 19 Na momfa nkyerɛkyerɛ mo mma na monka ho asɛm bere a mote fie, bere a monam kwan so, bere a moda hɔ, ne bere a moasɔre.+ 20 Na monkyerɛw ngu mo fie apon ne mo aponkɛse ho,+ 21 na ama mo ne mo mma nna adɔɔso+ wɔ asase a Yehowa kaa ntam kyerɛɛ mo agyanom sɛ ɔde bɛma wɔn no so,+ bere tenten a ɔsoro kata asase so yi.+ 22 “Na sɛ mutie mmara+ a mede rema mo yi nyinaa na mudi so, na modɔ Yehowa mo Nyankopɔn+ nantew n’akwan nyinaa so,+ na mode mo ho fam ne ho+ a, 23 Yehowa nso bɛpam aman yi nyinaa ama mo,+ na mubedi aman akɛse a wɔdɔɔso sen mo so.+ 24 Baabi a mo nan betia biara bɛyɛ mo dea.+ Efi sare so kosi Lebanon, efi asubɔnten kɛse no, asubɔnten Eufrate, ho kosi atɔe fam po no ano nyinaa bɛyɛ mo asase.+ 25 Obiara rentumi nnyina mo anim.+ Yehowa mo Nyankopɔn bɛma mo ho hu atɔ asase+ a mobɛfa so no nyinaa so na wama wɔasuro mo, sɛnea ɔhyɛɛ mo bɔ no. 26 “Monhwɛ, ɛnnɛ mede nhyira ne nnome asi mo anim:+ 27 Sɛ mutie Yehowa mo Nyankopɔn ahyɛde+ a mede rema mo nnɛ yi a, nhyira na mubenya. 28 Na sɛ moantie Yehowa mo Nyankopɔn ahyɛde+ na moman fi ɔkwan a merekyerɛ mo nnɛ yi so kodi anyame foforo a munnim wɔn akyi a, ɛnde nnome+ na ɛbɛba mo so. 29 “Na sɛ Yehowa mo Nyankopɔn de mo du asase a morekɔfa no so a,+ munhyira wɔ Bepɔw Gerisim+ so na monnome wɔ Bepɔw Ebal+ so. 30 Hwɛ, ɛwɔ Yordan apuei wɔ Kanaanfo a wɔte Araba+ no asase so. Ɛhɔ bɛn More+ nnua akɛse a ɛwɔ Gilgal+ anim no. 31 Na moretwa Yordan akɔfa asase a Yehowa mo Nyankopɔn de ama mo no na moatena so.+ 32 Enti monhwɛ nni ahyɛde ne atemmusɛm+ a mereka ho asɛm akyerɛ mo nnɛ no nyinaa so.+


Travel Notebook. New York. Day Sixth Acrylic Print by Anna Duyunova\nTravel Notebook. New York. Day Sixth Acrylic Print\nTravel Notebook. New York. Day Sixth by Anna Duyunova - 6.125" x 8.000"\nTravel Notebook. New York. Day Sixth acrylic print by Anna Duyunova. Bring your artwork to life with the stylish lines and added depth of an acrylic print. Your image gets printed directly onto the back of a 1/4" thick sheet of clear acrylic. The high gloss of the acrylic sheet complements the rich colors of any image to produce stunning results. Two different mounting options are available, see below.\nwall art acrylic prints for sale artwork landscape impression travel new york autumn nature central park pond water reflection boat leaves berries\npaintings for sale artwork landscape impression travel new york autumn nature central park pond water reflection boat leaves berries\nAwesome work, Anna. v/f\nDelightful work, Anna !! Voted\nWonderful painting, Anna!!!!\nLovely piece... wonderful combination of colours... Ana


KENKAN WƆ Afrikaans Albanian Amharic Amis Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nYEHOWA NYANKOPƆN mpɛ sɛ Kristofo toto asomdwoe ase. Ɔpɛ sɛ yɛma asomdwoe yɛ ade titiriw wɔ yɛn asetenam. Sɛ Yehowa asomfo yɛ saa a, ɛma wonya asomdwoe bebree. Wei twetwe nnipa a wɔpɛ asomdwoe ba Kristofo asafo no mu.\nNhwɛso bi ni. Ɔkɔmfo bi a na wagye din wɔ Madagascar hui sɛ asomdwoe wɔ Yehowa Adansefo mu. Ɔkaa no ne tirim sɛ: ‘Sɛ mepɛ sɛ mekɔ asɔre a, anka asɔre wei ara na mɛkɔ.’ Enti nkakrankakra ogyaee ahonhonsɛm no. Ɔbɔɔ mmɔden suaa Bible no, na ɔde abosome pii siesiee n’aware. Afei ɔbɛsom Yehowa, asomdwoe Nyankopɔn no.\nNnipa pii rehwehwɛ asomdwoe te sɛ saa ɔbarima no. Afe biara, wɔn mu mpempem pii ba Kristofo asafo no mu benya asomdwoe a wɔahwehwɛ abrɛ no. Nanso, Bible ma yehu pefee sɛ, sɛ “ahoɔyaw denneennen ne mansotwe” wɔ asafo no mu a, ebetumi asɛe nnamfo ntam, na ɛde ɔhaw aba. (Yak. 3:14-16) Anigyesɛm ne sɛ, Bible no ama yɛn afotu pa a ebetumi ama yɛakwati ɔhaw a ɛte saa, na yɛanya asomdwoe pii. Momma yɛnhwɛ nsɛm bi a esisii ne sɛnea Bible afotu boa ma wodii ho dwuma.\nƆHAW NE ANO ADURU\n“Ná me ne onua bi yɛ adwuma, nanso na yɛnsen so koraa. Bere bi a na yɛreham no, nkurɔfo mmienu bepuee yɛn so.”—CHRIS.\n“Ná me ne onuawa bi taa kɔ asɛnka. Nanso prɛko pɛ na otwaa yɛn nhyehyɛe no mu. Afei na ɔne me nkasa bio. Ná mente nea ɔreyɛ no ase.”—JANET.\n“Ná yɛyɛ nnipa mmiɛnsa a yɛatwa atom rebɔ nkɔmmɔ wɔ fon so. Baako kaa baa-bae, enti na ɛyɛ me sɛ wafi ahama no so. Mekekaa ne ho nsɛm a ɛmfata kyerɛɛ nea ɔda so wɔ ahama no so no. Nanso, nea ɔkaa baa-bae no, sɛɛ na ɔda so gyina ahama no so.”—MICHAEL.\n“Ná akwampaefo mmienu bi wɔ yɛn asafo mu. Nsɛmnsɛm bi baa wɔn ntam. Ná baako taa twiw ne yɔnko anim. Wɔn akasakasa no haw afoforo paa.”—GARY.\nEbia ɛbɛyɛ wo sɛ nea yɛaka ho asɛm yi nyɛ asɛm biara. Nanso, na emu biara betumi ateetee wɔn a asɛm no asi wɔn ntam no. Ná ebetumi nso asɛe asafo no asomdwoe. Nanso anigyesɛm ne sɛ, saa anuanom mmarima ne mmea no de Bible afotu yɛɛ adwuma, na ɛmaa asomdwoe san baa wɔn ntam. Wohwɛ a, Bible afotu bɛn na wɔde dii dwuma ma ɛboaa wɔn?\n“Monhwɛ na obiara bo ankofuw ne yɔnko wɔ kwan so.” (Gen. 45:24) Yosef nuanom resan akɔ wɔn papa nkyɛn no na ɔde saa afotu no maa wɔn. Afotu a Yosef de mae no, na nyansa wom paa! Sɛ obi anhyɛ ne ho so na ne bo fuw ntɛmntɛm a, ebetumi ahyɛ afoforo nso abufuw. Chris behuu ne haw. Ɛne sɛ, na ɔyɛ ahantan na na onnye akwankyerɛ ntom. Ná ɔpɛ sɛ ɔsesa ne suban. Enti onua a ɔne no hamee no, ɔpaa ne kyɛw. Afei ɔbɔɔ mmɔden sɛ ɔbɛhyɛ n’abufuw so. Onua a ɔne Chris yɛ adwuma no hui sɛ Chris rebɔ mmɔden sɛ ɔbɛyɛ nsakrae. Enti ɔno nso sesae. Seesei wɔn nyinaa abom de anigye resom Yehowa.\n“Wɔkwati atirimsɛm a tirimbɔ yɛ ɔkwa.” (Mmeb. 15:22) Janet hui sɛ ɛsɛ sɛ ɔde kyerɛwsɛm yi yɛ adwuma. Ɔyɛɛ n’adwene sɛ ɔbɛka ne ‘tirim asɛm’ akyerɛ onuawa no. Bere a wɔrebɔ nkɔmmɔ no, Janet faa anifere kwan so bisaa onuawa no sɛ ɔmma onhu nea enti a ne bo afuw no. Mfiase no, anyɛ mmerɛw. Nanso obiara tɔɔ ne bo ase kasae, na nkakrankakra wotumi siesiee asɛm no. Onuawa no hui sɛ asɛm a aba no, sɛɛ na Janet ho nnim mpo. Onuawa no paa Janet kyɛw, na seesei wɔde baakoyɛ resom Yehowa.\n“Afei sɛ wode w’akyɛde reba afɔremuka ho na wokae wɔ hɔ sɛ wo nua wɔ biribi tia wo a, gyaw w’akyɛde no afɔremuka no anim na kɔ; di kan ne wo nua no nkosiesie mo ntam.” (Mat. 5:23, 24) Ebia wokae sɛ Yesu de saa afotu yi mae wɔ ne Bepɔw so Asɛnka no mu. Michael hui sɛ nsɛm a ɔkekae no nye koraa, enti ɔyɛɛ basaa. Ɔyɛɛ n’adwene sɛ obesiesie ɔne ne nua no ntam. Enti Michael brɛɛ ne ho ase, na ɔkɔɔ ne nua a wafom no no nkyɛn kɔpaa no kyɛw. Dɛn na efii mu bae? Michael kae sɛ, “Me nua no fii ne komam de me mfomso kyɛɛ me.” Wɔn adamfofa no san sii ne dedaw mu.\n“Sɛ obi wɔ asɛm tia ne yɔnko a, monkɔ so nnya mo ho abotare na momfa mfirifiri mo ho korakora.” (Kol. 3:12-14) Ná akwampaefo mmienu a yɛaka wɔn ho asɛm no asom akyɛ. Asafo mu panyin bi yii ne yam boaa wɔn ma wosusuw nsɛmmisa a edidi so yi ho: ‘Yɛn ntam a ɛnnwo nti, sɛ afoforo botow a, eye anaa? Dɛn paa nti na yɛrentumi nnya yɛn ho abotare na yɛnkɔ so nsom Yehowa asomdwoe mu?’ Akwampaefo no de ɔpanyin no afotu yɛɛ adwuma. Seesei wɔn ntam ayɛ kama, na wɔabom reka asɛmpa no.\nSɛ obi yɛ biribi tia wo a, nea edi kan no, ɛbɛyɛ papa sɛ wode akwankyerɛ a Bible de ama wɔ Kolosefo 3:12-14 no bɛyɛ adwuma. Nnipa pii ahu sɛ, sɛ obi yɛ biribi tia wɔn a, ahobrɛase nti, wotumi gyae ma ɛka. Sɛ yɛbɔ mmɔden sɛ yebegyae ma aka nanso ɛyɛ den a, yebetumi de nnyinasosɛm a ɛwɔ Mateo 18:15 no adi dwuma anaa? Afotu a Yesu de mae yi, ɛyɛ bere a obi ayɛ bɔne a emu yɛ duru atia ne yɔnko na ɛsɛ sɛ yɛde yɛ adwuma. Nanso, sɛ obi yɛ biribi tia yɛn a, yebetumi de ayɛ adwuma. Kɔ onua anaa onuawa no hɔ na wo ne no nkosusuw asɛm no ho na munsiesie. Bɔ mmɔden sɛ wobɛda ayamye ne ahobrɛase adi.\nNokwasɛm ne sɛ, afotu pa pii wɔ Bible mu. Nanso sɛ ebetumi aboa yɛn a, gye sɛ yɛda “honhom no aba” adi. Ɛno ne, “ɔdɔ, anigye, asomdwoe, abodwokyɛre, ayamye, papayɛ, gyidi, odwo, ahosodi.” (Gal. 5:22, 23) Sɛnea yɛde ngo gugu afiri mu ma ɛyɛ adwuma yiye no, saa ara na su pa yi boa ma yɛne afoforo tena asomdwoe mu.\nSƐNEA OBIARA TE NO MA ASAFO NO MU YƐ ANIKA\nƐsono sɛnea obiara suban te. Wei betumi ama yɛanya nnamfo pa. Nanso ebetumi nso ama yɛne afoforo ntam asɛe. Asafo mu panyin bi a ne ho akokwaw kaa wei ho asɛm. Ɔkae sɛ: “Sɛ obi fɛre ade a, ebetumi ayɛ den ama no sɛ ɔne obi a ɔpɛ nnipa na n’ani gye ne ho bɛbɔ. Ebia wobɛka sɛ wei nyɛ asɛm biara nanso ebetumi de ɔhaw kɛse aba.” W’adwene yɛ wo sɛ nnipa a ɛsono wɔn suban bɔ a, ɛnyɛ dɛn ara nsɛmnsɛm bɛba wɔn ntam anaa? Ma yɛnhwɛ asomafo mmienu bi. Ná Petro suban te sɛn? Ebia wobɛka sɛ na ne ho pere no na ɔyɛ penpen. Yohane nso ɛ? Ebia yɛbɛka sɛ ɔyɛ obi a na ɔwɔ ɔdɔ na odwen asɛm ho ansa na wakasa. Ebetumi aba sɛ nneɛma bi a saa asomafo no yɛe nti na ɛma yenya adwene a ɛte saa. Ɛbɛyɛ sɛ na ɛsono wɔn mu biara suban. Nanso wɔboom yɛɛ adwuma yiye. (Aso. 8:14; Gal. 2:9) Enti ɛnnɛ nso, Kristofo a ɛsono wɔn suban koraa betumi abom ayɛ adwuma.\nEbia onua bi wɔ w’asafo mu a ne kasa ne ne nneyɛe yɛ wo ahi. Nanso wunim sɛ Kristo wu maa saa nipa no, enti ɛsɛ sɛ wodɔ no. (Yoh. 13:34, 35; Rom. 5:6-8) Ebia wobɛka sɛ, saa onipa no deɛ, woremfa no adamfo da, anaa wuhu no a wobɛpɛ baabi afa. Nanso bisa wo ho sɛ: ‘Me nua no reyɛ biribi a etia Kyerɛwnsɛm no anaa? Wahyɛ da paa na ɔpɛ sɛ ɔteetee me? Anaa sono na ɛsono yɛn mu biara suban?’ Afei, asɛm a ɛho hia paa a ɛsɛ sɛ wubisa ni: ‘Suban pa bɛn na me nua no wɔ a metumi asuasua?’\nAsɛmmisa a etwa to yi hia paa. Sɛ onipa no pɛ kasa na woyɛ dinn-dinn a, hwɛ sɛnea ɔhyɛ nkɔmmɔbɔ ase wɔ asɛnka mu a ɔmmrɛ no. Wubetumi ne no ayɛ nhyehyɛe akɔ asɛnka na woasua biribi afi ne hɔ. Sɛ onipa no yi ne yam kyɛ ade, na sɛ wuntumi nkyɛ ade saa a, adɛn nti na wunsuasua no na wummue wo nsam? Wubetumi akyɛ nkwakoraa ne mmerewa, ayarefo, anaa ahiafo ade ama w’ani agye. Nea yɛreka akosi ara ne sɛ, ɛwom sɛ ɛsono wo nua no suban na ɛsono wo deɛ, nanso sɛ obiara de n’adwene si ne yɔnko suban pa so a, mo ntam bɛyɛ kama. Ɛno nkyerɛ sɛ onipa no bɛyɛ wo yɔnko berɛbo. Nanso ebetumi ama moabɛn mo ho na ama moanya asomdwoe pii na atrɛw aka asafo no.\nƐbɛyɛ sɛ na ɛsono sɛnea Euodia ne Sintike nyinaa te. Nanso ɔsomafo Paulo hyɛɛ wɔn nkuran sɛ “wonnya adwenkoro Awurade mu.” (Filip. 4:2) Wo nso ɛ? Wobɛbɔ mmɔden ne wo nuanom anya adwenkoro na ama asomdwoe atena mo ntam?\nAKASAKASA BA A, MONHWƐ NSIESIE\nSɛ wudua ade na woannɔw ho a, nwura begye afa. Saa ara na sɛ yenya nkurɔfo ho menasepɔw na yɛantu ase a, ebegye nsam. Sɛ wofa obi ho abufuw na egye agua wɔ wo koma mu a, ebetumi asɛe asafo no asomdwoe. Sɛ yɛdɔ Yehowa ne yɛn nuanom a, yɛbɛyɛ nea yebetumi biara asiesie yɛn ntam nsɛmnsɛm. Yɛyɛ saa a ɛbɛma Onyankopɔn nkurɔfo akɔ so anya asomdwoe.\nSɛ akasakasa ba wo ne afoforo ntam na wobrɛ wo ho ase bɔ mmɔden siesie a, nea ebefi mu aba no bɛyɛ wo nwonwa\nSɛ akasakasa ba yɛne afoforo ntam na yɛbɔ mmɔden sɛ yebesiesie a, nea ebefi mu aba no bɛyɛ yɛn nwonwa. Hwɛ asɛm bi a ɛtoo Ɔdansefo bea bi. N’anom asɛm ni: “Ná onuawa bi yɛ me sɛ abofra. Ná ɛhaw me paa. Ne ho yɛɛ me ahi araa ma afei na mentew m’anim mma no. Mekaa no me tirim sɛ, ‘Ommu me, enti me nso meremmu no.’”\nOnuawa no dwenee nea na ɔreyɛ no ho. Ɔkae sɛ: “Mihui sɛ me nso mewɔ suban bi a enye, na wei haw me paa. Ná ɛsɛ sɛ mesesa me suban. Enti mekaa ho asɛm kyerɛɛ Yehowa. Afei metɔɔ biribi kɔkyɛɛ onuawa no, na mekyerɛw krataa kaa ho de paa ne kyɛw sɛ manyɛ no yiye. Yɛbam yɛn ho na yɛyɛe sɛ yebetwa asɛm no so. Efi saa bere no, yɛte hɔ fɛfɛɛfɛ.”\nNnipa hia asomdwoe papaapa. Nanso, sɛ ɛyɛ wɔn sɛ obi de wɔn anim betwitwiw fam anaasɛ obetumi agye wɔn dibea afi wɔn nsam a, na wɔafi ase reyɛ nneɛma bi a ɛremma asomdwoe ntena wɔn ntam. Saa na nnipa a wɔnsom Yehowa no bebree te, nanso Yehowa asomfo deɛ, ɛsɛ sɛ asomdwoe ne koroyɛ di hene wɔ yɛn mu. Yehowa de ne honhom kaa Paulo ma ɔkyerɛwee sɛ: ‘Mesrɛ mo sɛ monnantew sɛnea ɛfata ɔfrɛ a wɔde afrɛ mo no, ahobrɛase adwene ne odwo nyinaa mu, abodwokyɛre mu, na mo ne mo ho ntena ɔdɔ mu, na monyere mo ho denneennen mfa asomdwoe koroyɛ hama ntena ase honhom biakoyɛ mu.’ (Efe. 4:1-3) Saa “asomdwoe koroyɛ hama” no som bo paa. Enti momma yɛnyɛ nea yebetumi biara mfa nhyɛ mu den.Akasakasa biara a ɛbɛba yɛne afoforo ntam no, momma yɛnhwɛ nsiesie.\nPaulo ne Barnaba Ná Ɛsono Wɔn Mu Biara, Nanso na Wɔyɛ Anuanom\nSɛ yɛka sɛ na Paulo koko haw no a, na yɛnkaa hwee. Ansa na Paulo rebɛyɛ Kristoni no, ‘na ohunahuna Awurade asuafo no, na na ɔpɛ sɛ okunkum wɔn.’ (Aso. 9:1) Akyiri yi ɔkaa sɛnea na ɔte nka wɔ Kristo akyidifo no ho. Ɔkae sɛ: ‘M’ani beree wɔn so paa.’—Aso. 26:11.\nPaulo asubɔ akyi no, ɔyɛɛ nsakrae pii, nanso dimmɔne a ogyei no ampopa. Ɛwom sɛ Paulo bɛyɛɛ Kristoni no, na akyɛ kakra deɛ nanso na anuanom a wɔwɔ Yerusalem nyinaa “suro no, efisɛ na wonnye nni sɛ ɔyɛ osuani.”—Aso. 9:26.\nSɛ ɛnyɛ Kristoni bi a ofi Kipro a ne din de Yosef na obetwitwa gyee no a, anka anuanom bɛhwɛ wɔn ho yiye wɔ ne ho. Ná anuanom nyinaa nim sɛ Yosef pɛ nnipa sɛ, enti wɔtoo no din “Barnaba.” Ɛkyerɛ “Awerɛkyekye Ba.” (Aso. 4:36, 37) Ná anuanom a wodi anim no bu no, na ɔboaa Paulo. Bible ka sɛ: “Barnaba boaa no de no kɔɔ asomafo no nkyɛn, na ɔkaa sɛnea wahu Awurade wɔ ɔkwan so . . . ne sɛnea ɔde akokoduru akasa wɔ Yesu din mu wɔ Damasko no ho asɛm nyinaa kyerɛɛ wɔn.” (Aso. 9:26-28) Bere a Yerusalem asafo no tee nea Barnaba kae no, wogyee Paulo toom. Ankyɛ na saa mmarima mmienu no boom yɛɛ asɛmpatrɛw adwuma.—Aso. 13:2, 3.\nSɛnea na Paulo de nsi ne ahokeka yɛ ade na otumi kasa a onsuro no, ɛbɛyɛ sɛ Barnaba ani gyee ho. Ɛbɛyɛ sɛ Paulo nso hui sɛ Barnaba yam ye na ɔwɔ tema.\nBible ka sɛ bere bi “akasakasa a emu yɛ den” sii Paulo ne Barnaba ntam. Dɛn na ɛkɔfa bae? Yɛrentumi nka sɛ na ɛsono sɛnea wɔn mu biara te nti na ɛbaa saa efisɛ Bible nka. Mmom na ɛfa Yohane a wɔfrɛ no Marko ho. Asɛmpatrɛw adwuma a na wɔpɛ sɛ Marko yɛ bi no, na wɔn adwene nhyia wɔ ho.—Aso. 15:36-40.\nƐwom, na ɛsono sɛnea Paulo ne Barnaba nyinaa suban te, nanso na wɔabom ayɛ adwuma pɛn ansa na saa asɛm no resi. Bible ma yehu sɛ akyiri yi Paulo ne Marko san boom yɛɛ adwuma. (Kol. 4:10) Enti sɛ obi suban te sɛn oo, sɛ wo deɛ te sɛn oo, ɛnsɛ sɛ ɛde akasakasa ba mo ntam. Yɛn nyinaa betumi abom de anigye asom Yehowa.


Buy MERCEDES BENZ W211 E-CLASS SKY NAVI 7" FULL ANDROID Double Din GPS DVD CD USB SD BLUETOOTH IOS Mirror Link Player\n> Audio Lover (AUDIO)>In-Dash Receivers>Android System Double Din Monitor DVD Player>MERCEDES BENZ W211 E-CLASS SKY NAVI 7" FULL ANDROID Double Din GPS DVD CD USB SD BLUETOOTH IOS Mirror Link Player\nMERCEDES BENZ W211 E-CLASS SKY NAVI 7" FULL ANDROID Double Din GPS DVD CD USB SD BLUETOOTH IOS Mirror Link Player\nAh Wai 02/07/2018\ngot it item fast in 2 days, great product, smooth interface and user friendly. highly recommended seller.\nPath: Home > Audio Lover (AUDIO) > In-Dash Receivers > Android System Double Din Monitor DVD Player > MERCEDES BENZ W211 E-CLASS SKY NAVI 7" FULL ANDROID Double Din GPS DVD CD USB SD BLUETOOTH IOS Mirror Link Player


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Jozi, Yawda. Ɛbɔ da 10, afe 2020 - Wukuda. Ɛbɔ da 1, afe 2021. 𓀠 609\nWoana?: Nɛɛseni abiasa siee ayaresabea no. Manegya no yɛ Bassett Jean dɔktanyi.\nWɔ yɛ nsɔhwɛ HIV na nsɔhwɛ TB.\nPanyin tua R70.\nBa tua R50.\n30% yɛee mamforafo.


A Kenyan Wedding,A Pre-wedding And Nyama Choma… | BUTDOISAY?\nA Kenyan Wedding,A Pre-wedding And Nyama Choma…\nKenya Stockholms last weekend was full of good functions but I only made it to one, I could`nt make it to the Wedding and the Pre-wedding but I managed to make it to Nyama choma function at Fittja.My sincere congrats go to both the newly weds and I wish them all the best.I would also like to wish all the best to the “pre-weds”.The reason i missed was I was busy working otherwise “TUKO PAMOJA”.\nI attended the Nyama choma rather late,around 20.00hrs at Fittja beach.When i arrived there was an ambulance at the beach that had coincidentaly, come to nurse my cousins daughter who was bitten by a dog that was left roaming around the beach by its owner.Fortunately,she only suffered minor injuries on her knees but with dip cuts.She was rushed to Huddinge sjukhus and later discharged.She is doing fine anyway.\nNyam chom was good,well attended even though Kenya stockholms were abit divided,some went to the wedding and some chose to attend Nyam chom.I did see some wedding pics on KSB and guys were looking good,I wish Kenyan men could have a tradition outfit like the kitenge our women wear.Its unfortunate Ambassador Muhindi did not attend though she was invited,hopefully she sent a present or the embassy did.All in all guys were well dressed.Here are some photos at Nyama choma…


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Sanders V. Bank Of America, N.a. - W-D-NC\nCase Number: 3:19-cv-00069\nParty Name: Sanders v. Bank of America, N.A.\nFiling Type: Civil [Notice - Out of State Counsel]\nFiling Type: Civil [Appear Pro Hac Vice - one motion per atty]