Dwom 51—Yɛahyira Yɛn Ho So Ama Onyankopɔn! | Kristofo Dwom\nKENKAN WƆ Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Betsimisaraka (Southern) Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Ewondo Fang Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Mixe (North Central) Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tarahumara (Central) Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nYɛahyira Yɛn Ho So Ama Onyankopɔn!\n1. Nyan-ko-pɔn a-twe yɛn a-ba A-wr’a-de nkyɛn.\nEn-ti yɛa-bɛ-yɛ n’a-sua-fo nnɛ.\nWa-so-ma no-kwa-re hann\nSɛ ɛ-mmɛ-kye-rɛ yɛn kwan.\nYɛ-dɔ no, ye-gye no di.\nNa yɛa-pa yɛn ho a-kyi.\nYɛa-hyi-ra yɛn ho so nnɛ. Wo-yɛ A-gya pa.\nYɛa-so wo ne wo Dɔ-ba Kris-to nsa.\n2. Yɛ-de mpae-bɔ a-ba w’a-nim. Yɛ-hyɛ wo bɔ\nSɛ yɛ-bɛ-som wo, yɛn Nyan-ko-pɔn.\nA-ni-gye kɛ-se bɛn ni?\nƐn-nɛ woa-ma yɛn wo din.\nWoa-ma yɛn a-dwu-ma pa.\nSɛ yɛn-ka w’A-sɛm baa-bia’a.\n(Hwɛ Dw. 43:3; 107:22; Yoh. 6:44 nso.)\nYɛahyira Yɛn Ho So Ama Onyankopɔn! (Dwom 51)


Twi phrasebook – Travel guide at Wikivoyage\nCentral Tano language\nPhrasebooks > Twi phrasebook\nNot to be confused with the Tiwi phrasebook, a language spoken on the Tiwi Islands of the territory in Australia.\nTwi or Akan Kasa is a dialect of the Akan language. It is a language spoken in most regions of Ghana. Although it is not a state-sponsored language, Twi is the most widely spoken language in Ghana.\nẹ as " ay\nọ as " s'ofa\nIn Ghana, nearly all signage is in written in the English language. Occasionally, however, some print and media advertisements will incorporate words from the Twi language. Therefore these phrases will be helpful.\nBra (verb), Ɛkwan (noun)\nPue (verb), Apueeɛ (noun)\nBarima (singular) / Mmɛmma (plural)\nƆbaa (singular) / Mmaa (plural)\nSi ho kwan\nHi! (formal) Akwaaba or Maakyẹ\nWo ho te sεn? (woho te-SAIN)\nMpɔ mu te sεn? (optional)\nMe ho yε, medaase.\nBɔkɔɔ. (Optional. Literally "soft". The "ɔ" is pronounced like "o" is rot, but the "ɔɔ" means that the sound is extended.)\nNa wo nso ε?\nYɛfrɛ wo sɛn? (lit. They call you how?)\nMe din de ______ .\nWadi mfeɛ ahe/sɛn?\nWoadi mfeɛ ahe/sɛn?\nM’ani agye sɛ yɛahyia.\nMepa wo kyɛw. (meh-paw-chow)\nMepaa kyɛw. Shorter and most common version\nMeda wo ase. (mih-daah-wah-sih)\nMedaase. Shorter and most common version\nAane. (ai-in) (pronounced like a nasal “eye”)\nMepa wo kyɛw.\nKa no bio.\nNante yie. (lit. walk well)\nYɛbɛhyia bio. (lit. we will/shall meet again)\nƐnneɛ akyire yi.\nI can't speak Twi [well].\nWote Borɔfo? (This is actually "You hear/understand English?". In Twi, "Do you speak ______ ?" is not often used.)\nObi wɔ ha a ɔka Borɔfo?\nObi wɔ ha a ɔte Borɔfo?\nMe ma wọ akye. (mih-Maa-waa-chi)\nMaakye. (Maa-chi). Shorter version.\nMe ma wo aha. (mih-Maa-waa-ha)\nMaaha. (Maa-ha). Shorter version\nMe ma wo adwo. (mih-Maa-waa-jo) The "o" in adwo (aa-jo) is pronounced similarly to a quick "ou" sound in "cous cous"\nMaadwo. (Maa-jo) Shorter version\nDa yie. (dah-yey)\nNote: The following responses to the greetings “good morning”, “good afternoon” or “good evening” are said according to the age category of the person you are speaking to.\n* Yaa nua\n(Response to a person who is of similar age to you, i.e. a friend or brother/sister)\n* Yaa εna\n(Response to an elder female, usually one or more generations above you)\n* Yaa agya\n(Response to an elder male, usually one or more generations above you) The first letter of agya, "a", is pronounced like the first "e" in "edge" Therefore it is pronounced as "Edga"\n* Yaa asɔn\n(Response to a younger person or a very young person, usually one generation or more below you.)\nRegardless of the time of day, the most popular greeting used is akwaaba. The response is meda wo ase.\nThank you. Meda wo ase.\nMedaase pii. (lit. I greatly thank you. Its something that would be said if someone is to be invited into someone’s home for the first time.\nWhere’s the toilet/washroom?\nAgyananbea no wɔ he?\nHow do we say ______ in Twi?\nSɛn na yɛka ______ wɔ Twi mu?\nGet out of here! (anger)\nFiri hɔ kɔ (lit. Leave here and go)\nStop them, they are a thief!\nKye no, ɔyε korɔmfoɔ!\nMehia wo mmoa.\nMayera me baage.\nMayera me sika bɔtɔ.\nMe ho mfa me. (lit. My body is not well)\nMebetumi a yuso wo fon?\nGenerally, Arabic (Western) numerals are used for everything. Most people actually say English words in order to count things or tell time. However occasionally, the actual Twi words for numbering things can be heard in deep conversations between elders as well as Twi based television and radio station discussions.\nClock times are formed in Twi by placing the word "dɔn" which means "o'clock" before the number. If the time of day is known, it can be stated before the word "dɔn". The numbers after "one o'clock" are said with a liason so "dɔn" becomes "nnɔn".\nNote: Many English expressions for telling the time are commonly used by Twi speakers as well.\nAbɔ sɛn? (literally "It has hit what?")\nAbɔ _____ . (literally “It has hit")\nThe six-day week is referred to as nnanson (literally seven-days) and reflects the lack of zero in the numbering systems. This system uses inclusive counting.\nguilty verdict (passing sentence); judgement day\nnot guilty verdict (passing sentence); judgement day\ntown (ie. political) day; royal day\nnnawɔtwe wei (literally "week, this")\nnnawɔtwe a ɛtwaa mu no (literally "the week that passed")\nnnawɔtwe akyi (literally "one week later)\nThe seven-day week is referred to as Nnawɔtwe (literally eight days). The first day is counted twice to end a full week.\nThe Akan six-day week, nnanson, is counted alongside the Gregorian seven-day week, nnawɔtwe, to form a combined total of a 42 day cycle. This is known as adaduanan or forty days. Therefore the current Akan/Twi names for the English months have arbitrarily assigned.\nDecember – March (4 months)\nJuly – August (2 months)\nSeptember – November (3 months)\nankaahono / ɔrengye\nberedum / afasebiri\nahaban dada / dodoeɛ\nSɛ me kɔ _____, tekiti baako bɛyɛ sɛn?\nMepa wo kyɛw, mame _____ tekiti baako.\nKeteke wei bɛkɔ he? (train)\nƐhyɛn/Bɔɔso/Trotro wei bɛkɔ he? (bus)\nƐhefa na keteke a ɛkɔ _____ wɔ? (train)\nƐhefa na bɔɔso/hyɛn/trotro a ɛkɔ _____ wɔ? (bus)\nMepa wo kyɛw keteke wei bɛfa/bɛgyina _____ anaa? (train) : Mepa wo kyɛw bɔɔso/hyɛn/trotro wei bɛfa/bɛgyina _____ anaa? (bus)\nBerɛ bɛn na keteke a ɛkɔ _____ bɛfiri ha? (train) (literally “What time will the train that is going to _____ leave here?”)\nBerɛ bɛn na bɔɔso/hyɛn/trotro a ɛkɔ _____ bɛfiri ha? (bus) (literally “What time will the bus that is going to _____ leave here?”)\nBerɛ ben na keteke bɛ duru _____ ? (train)\nBerɛ ben na bɔɔso/hyɛn/trotro bɛ duru _____ ? (bus)\nSɛ me kɔ _____ mɛfa kwan bɛn?\nketeke stehyɛn no?\nbɔɔso/trotro stehyɛn no?\nɛɛpɔte/wiemhyɛn gyinabea no?\n_____ hotɛl/hɔhofie no?\nAmerican/Canadian/Australian/UK embassy? (These words are simply understood when said in English.)\nƐhefa na _____ beberee ɛwɔ?\nWobetumi akyerɛ me wɔ map no so?\nKyerɛ me wo map no so.\nDane wo benkum so.\nDane wo nifa so.\nMepa wo kyɛw fa me kɔ _____ .\nHow much does it cost to get to _____ ?\nSɛ mekɔ _____ , ɛbɛyɛ sɛn?\nMepa wo kyɛw, fa me kɔ hɔ\nMo gye dɔla/Amɛrikafoɔ/Ɔstreliyafoɔ/Kanadafoɔ sika wɔ ha anaa?\nMo gye pounds wɔ ha anaa?\nMo gye yuro wɔ ha anaa?\nMo gye krɛdit kaade wɔ ha?\nWobetumi a sesa me sika ma me?\nƐhefa na mebetumi akɔ sesa sika wɔ?\nWo nim baabi a ATM baako no wɔ?\nMepa wo kyew mayɛ ɛpono baako.\nMepa wo kyew, metumi ahwɛ mɛnyu?\nMetumi ahwɛ mukaase?\nMo wo adeɛ kama ma yɛn?\nMo wo deɛ ɛfiri fie? (literally. Do you guys have something from the house/this country?)\nMo wo deɛ ɛfiri Ghana? (literally. Do you guys have something from Ghana?)\nMo wo aduane a ɛfiri Ghana? (literally. Do you guys have food from home/the house/this country?)\nMe taa di atosodeɛ nko ara.\nMentumi di prakonam. (A direct translation is "I cannot eat pork." The word prako means pig. Nam means meat. In the word "prakonam" prako is pronouced more as "preh koe")\nMentumi di nantwinam.\nMedi Yudani aduane pɛ.\nMe pɛ _____ .\nMe pɛ aduane a _____ wɔ mu.\nMay I have a glass of _____ ?\nMepa wo kyɛw ma me _____ gyerase baako.\nMepa kyɛw ma me _____ kɔɔpo baako.\nMepa kyɛw ma me _____ bɔtel baako.\nMepa kyew, me pɛ _____ kakra.\nNote: People are more likely to understand where the sentence "Mo wo _____ kakra?" (Do you guys have a little _____ ?) is going because the response to it will either be "Mepa kyew, aane." (Yes, please) or "Mepa kyew, daabi." (No, please)\nMepa wo kyɛw?\nIt was delicious / tasty.\nThis food was very good.\nAduane wei yε dε pa ara.\nMepa wo kyɛw, fa prɛte no kɔ.\nMepa wo kyɛw, fa kyɛke no bra me.\nWowɔ wei baako wɔ me size?\nWei yɛ sɛn?\nNe boɔ yɛ den dodo.\nWobɛgye _____ ?\nI will give you _____ cedis.\nMɛma wo _____ cedis. (This is a more assertive way of trying to counteroffer a price to favour the buyer. Learning how to bargain effectively is a valuable skill in Ghana. However, taking care not to come off as rude is equally important.)\nboɔ yɛ den\nɛyɛ fo/ boɔ nyɛ den\nMentumi ntɔ wei.\n...nwoma ayɛ de sua Borɔfo.\nThis Twi phrasebook is an outline and needs more content. It has a template, but there is not enough information present. Please plunge forward and help it grow!\nRetrieved from "https://en.wikivoyage.org/w/index.php?title=Twi_phrasebook&oldid=4279594"\nLast edited on 19 August 2021, at 17:38


Kristofo Gyidi—Fa Wo De Toto Bible Ho\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngangela Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Vietnamese Wallisian Wolaita Xhosa Yoruba Zande Zulu\nWOYƐ Kristoni? Sɛ saa a, ɛnde woka nnipa bɛboro ɔpepepem mmienu a wɔkyerɛ sɛ wɔyɛ Kristofo no ho. Ɛnnɛ, asɔre mpempem pii na ɛwɔ hɔ a wɔkyerɛ sɛ wɔyɛ Kristofo, nanso ɛsono nea wɔn mu biara kyerɛkyerɛ. Ebia yɛreka yi mpo, wo gyidi ne Kristofo afoforo deɛ nhyia. Enti nea wugye di ho hia paa? Sɛ wopɛ sɛ wobɔ wo bra sɛ Kristoni sɛnea Bible ka ho asɛm no a, ɛnde ɛho hia.\nYesu Kristo asuafo no na wodii kan frɛɛ wɔn “Kristofo.” (Asomafo Nnwuma 11:26) Saa bere no, na wonhia din foforo biara efisɛ na Kristosom mu mpaapaee. Yesu Kristo a ɔde Kristosom bae no nkyerɛkyerɛ a na wɔde yɛ adwuma nti, na wɔyɛ baako. Asɔre a wokɔ nso ɛ? Sɛ wode nea Kristo kyerɛkyerɛe ne nea na n’asuafo no gye di toto mo de ho a, ɛne no yɛ pɛ? Wobɛyɛ dɛn ahu sɛ saa na ɛte? Nea wubetumi ayɛ ara ne sɛ, wode Bible no bɛtoto mo gyidi ne mo nkyerɛkyerɛ ho.\nWode hwɛ o, na Yesu Kristo bu Kyerɛwnsɛm no paa sɛ Onyankopɔn Asɛm. Ebinom a na wɔmfa Onyankopɔn Asɛm no nyɛ hwee na nnipa atetesɛm akyi na wodi no, ɔne wɔn anyɛ adwene. (Marko 7:9-13) Enti, yebetumi aka no pefee sɛ, Yesu akyidifo ankasa paa de, wɔde wɔn gyidi gyina Bible no so. Ɛsɛ sɛ Kristoni biara bisa ne ho sɛ, ‘Yɛn asɔre nkyerɛkyerɛ gyina Bible no so?’ Sɛ wubetumi abua saa asɛm yi a, gye sɛ wode nea w’asɔre kyerɛkyerɛ no toto nea Bible ka no ho.\nYesu kae sɛ, Onyankopɔn a yɛresom no no, ɛsɛ sɛ yɛsom no wɔ nokware mu. Saa nokware no wɔ Bible mu. (Yohane 4:24; 17:17) Ɔsomafo Paulo kae sɛ, sɛ yebenya nkwa a, gye sɛ yenya “nokware no ho nimdeɛ a edi mũ.” (1 Timoteo 2:4) Enti ɛho hia paa sɛ yɛma yɛn gyidi gyina nokwasɛm a ɛwɔ Bible mu no so efisɛ ɛno so na yɛn nkwagye gyina!\nSƐNEA YƐDE YƐN GYIDI BƐTOTO NEA BIBLE KA HO\nYɛsrɛ wo, kenkan nsɛmmisa nsia ne ɛho mmuae a Bible de ma a ɛka asɛm yi ho no. Hyɛ kyerɛw nsɛm a wɔakyerɛw no nsow, na dwinnwen mmuae no ho. Afei bisa wo ho sɛ, ‘Nea Bible no reka ne nea m’asɔre kyerɛkyerɛ no hyia?’\nSaa nsɛmmisa yi betumi aboa wo ma woayɛ ntotoho a ehia paa. Nneɛma foforo a w’asɔre kyerɛkyerɛ no, woayɛ krado sɛ wode bɛtoto nea Bible no ka ho? Yehowa Adansefo ani begye ho sɛ wɔbɛboa wo ma woahwehwɛ nokwasɛm a ɛwɔ Bible mu no mu. Wubetumi ne Adansefo no mu baako asua Bible a wuntua hwee anaa woakɔ yɛn wɛbsaet, jw.org/tw.\n1 ASƐMMISA: Hena ne Onyankopɔn?\nMMUAE: Ɔno ne Yehowa, Yesu Agya, Onyankopɔn a ɔte hɔ daa ne ade nyinaa so Tumfoɔ a ɔbɔɔ nneɛma nyinaa.\nNEA BIBLE NO KA:\n“Bere biara a yɛbɛbɔ mpae ama mo no, yɛda Onyankopɔn a ɔne yɛn Awurade Yesu Kristo Agya no ase.”—Kolosefo 1:3.\n“Yehowa, yɛn Nyankopɔn, wofata sɛ wugye anuonyam ne nidi ne tumi, efisɛ wo na wobɔɔ nneɛma nyinaa.”—Adiyisɛm 4:11.\nHwɛ Romafo 10:13; 1 Timoteo 1:17 nso.\n2 ASƐMMISA: Hena ne Yesu Kristo?\nMMUAE: Yesu yɛ Onyankopɔn abakan. Wɔbɔɔ Yesu enti ɔwɔ mfiase. Yesu hyɛ Onyankopɔn ase na ɔyɛ N’apɛde.\n“Agya no yɛ kɛse sen me.”—Yohane 14:28.\n“[Yesu] ne Onyankopɔn a wonhu no no suban, abɔde nyinaa mu abakan.”—Kolosefo 1:15.\nHwɛ Mateo 26:39; 1 Korintofo 15:28 nso.\n3 ASƐMMISA: Dɛn ne honhom kronkron?\nMMUAE: Honhom kronkron no yɛ Onyankopɔn tumi a ɔde yɛ adwuma ma n’apɛde bam. Ɛnyɛ onipa. Honhom kronkron tumi hyɛ nnipa mã, na ɛma wonya tumi.\n“Elisabet tee Maria nkyia no ara pɛ, akokoaa a ɔhyɛ ne yafunu mu no huruwii; na honhom kronkron hyɛɛ Elisabet mã.”—Luka 1:41.\n“Honhom kronkron no ba mo so a mubenya tumi.”—Asomafo Nnwuma 1:8.\nHwɛ Genesis 1:2; Asomafo Nnwuma 2:1-4; 10:38 nso.\n4 ASƐMMISA: Dɛn ne Onyankopɔn Ahenni?\nMMUAE: Onyankopɔn Ahenni yɛ nniso anaa aban a ɛwɔ soro. Yesu ne Onyankopɔn Ahenni no so Hene. Ɛrenkyɛ saa Ahenni yi bɛma Onyankopɔn apɛde ayɛ hɔ wɔ asase so baabiara.\n“Ɔbɔfo a ɔto so ason no hyɛn ne torobɛnto no. Na nne akɛse gyigyee soro sɛ: ‘Wiase ahenni ayɛ yɛn Awurade ne ne Kristo no dea, na obedi hene daa daa.’”—Adiyisɛm 11:15.\nHwɛ Daniel 2:44; Mateo 6:9, 10 nso.\n5 ASƐMMISA: Apapafo nyinaa bɛkɔ soro?\nMMUAE: Dabi. Nnipa anokwafo kakraa bi a wɔfrɛ wɔn “nguankuw ketewa” na Onyankopɔn apaw wɔn sɛ wɔnkɔ soro. Wɔne Yesu bedi nnipa so hene.\n“Munnsuro, nguankuw ketewa, efisɛ mo Agya no apene so sɛ ɔde ahenni no bɛma mo.”—Luka 12:32.\n“Wɔbɛyɛ Onyankopɔn ne Kristo asɔfo, na wɔne no bedi hene.”—Adiyisɛm 20:6.\nHwɛ Adiyisɛm 14:1, 3 nso.\n6 ASƐMMISA: Dɛn nti na Onyankopɔn bɔɔ asase ne nnipa?\nMMUAE: Onyankopɔn Ahenni mu no, asase bɛdan paradise na nnipa anokwafo benya asomdwoe afebɔɔ, na wobenya apɔwmuden ne daa nkwa.\n“Ahobrɛasefo benya asase no adi, na wɔagye wɔn ani asomdwoe bebree mu.”—Dwom 37:10, 11.\n“Ɔbɛpopa wɔn aniwam nusu nyinaa, na owu nni hɔ bio, na awerɛhow ne osu ne yaw nso nni hɔ bio. Kan nneɛma no atwam.”—Adiyisɛm 21:3, 4.\nHwɛ Dwom 37:29; 2 Petro 3:13 nso.


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1 Nyew, na dɛm na Ewuradze se: Ana meyi wo edzi efi hɔ, anaadɛ matow wo akyen afebɔɔ? Na dɛm na Ewuradze se: Wo nã no kõ nwoma no wɔ hen? Woana hɔ na meyi wo edzi efi, anaadɛ m’adzefirfo hɔn mu woana na matɔn wo ama? Nyew, matɔn wo ama woana? Hwɛ, hom emumuyɛ ntsi na hom aatɔn homho, na hom mbrato ntsi na wogyaa hom nã.\n2 Dɛm ntsi, ber a mebaa hɔ no nna obiara nnyi hɔ; ber a amefrɛe no, nyew, obiara anngye do. O Israel fifo, ana me nsa yɛ tsia ara ma murunntum mpon, anaadɛ minnyi tum dɛ miyi hom? Hwɛ m’ebufuw mu mema bpo wew, mema hɔn cesutsen dan sar na hɔn mu dnam bɔn osiandɛ nsu no awew, na osian nsukɔm ntsi wowu.\n3 Medze asum fura sor na meyɛ hɔn akataho beyitam.\n4 Ewuradze Nyankopɔn ama me nwomahunyi ne atɛkyerɛma, ama meetum ehu mbrɛ mibesi kasa wɔ mber a ɔsɛ mu akyerɛ hom, O Israel fifo. Mber a hom aberɛ no onyan adzekyee adzekyee. Onyan m’asowa ma metse asɛm dɛ nwomasuanyi.\n5 Ewuradze Nyankopɔn ebue am’aso, na mannyɛ etuatsewnyi, eso mannsan m’ekyir.\n6 Medze m’ekyir maa ambaahwefo, na m’afon maa hɔn a wotutu nhwi gu. Mammfa m’enyim ennsuma emmfi enyimguase na ntafitow ho.\n7 Osiandɛ Ewuradze Nyankopɔn bɔboa me, dɛm ntsi m’enyim runngu ase. Dɛm ntsi mayɛ m’enyim dɛ ɔbosorɔm, na minyim dɛ m’enyim runngu ase.\n8 Na Ewuradze abɛn, na obu me bem. Woana na ɔnye me bedzi esi? Hom mma yɛmbɔmu ngyina. Woana nye me tamfo? Ma ɔmbra me nkyɛn, na medze m’ano ne dzen botwa no.\n9 Osiandɛ Ewuradze Nyankopɔn bɔboa me. Na hɔn a awobobu me fɔ no, hwɛ, hɔn nyinara bosuw dɛ atar, na awembowa bɔwe hɔn.\n10 Woana na ɔwɔ hom mu a osuro Ewuradze, na otsie n’akowaa andze na ɔnantsew sum mu na onnyi kandzea!\n11 Hwɛ hom a hom sɔ gya, na hom dze gyansenama bɔ hom ho aprɔw, hom nnantsew ahom gya na gyansenama a hom asɔ no mu. Iyi na hom benya wɔ me nsamu—hom bɛda awerɛhow mu.\nMbɛ. 1:24–25; Isa. 65:12; Alma 5:37.\nEx. 14:21; Ndw. 106:9; N&A 133:68–69.


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S'ina sapa wocekiye taeyanpaha = Suppl. (1909:May)\nHome » Books » S'ina sapa wocekiye taeyanpaha = Suppl. (1909:May)\nSt. Paul's Catholic Indian Mission of the Yankton Tribe of the Sioux Indians. (1892). S'ina sapa wocekiye taeyanpaha = (Suppl. (1909:May)). Rev. Jerome Hunt, O.S.B. Retrieved from https://library.si.edu/digital-library/book/sinasapawocekiy13s\nSt. Paul's Catholic Indian Mission of the Yankton Tribe of the Sioux Indians. S'ina sapa wocekiye taeyanpaha =, Suppl. (1909:May), Rev. Jerome Hunt, O.S.B, 1892, https://library.si.edu/digital-library/book/sinasapawocekiy13s\nSt. Paul's Catholic Indian Mission of the Yankton Tribe of the Sioux Indians. S'ina sapa wocekiye taeyanpaha = Suppl. (1909:May). Rev. Jerome Hunt, O.S.B, 1892. https://library.si.edu/digital-library/book/sinasapawocekiy13s


So Ɛsɛ sɛ Yedi Afahyɛ Ahorow? - Yehowa Adansefo Intanɛt Dwumadibea\nKENKAN WƆ Acholi Afrikaans Albanian Amharic Arabic Armenian Assamese Ateso Australian Sign Language Aymara Bambara Baoule Basque Bengali Bicol Bislama Bissau Guinean Creole Boulou British Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Costa Rican Sign Language Croatian Czech Dangme Danish Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Greek Greenlandic Guarani Gujarati Gun Guna Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Japanese Sign Language Jula Kabyle Kalenjin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Konkani (Roman) Korean Korean Sign Language Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lhukonzo Lingala Lithuanian Low German Luganda Lugbara Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mende Mexican Sign Language Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Rarotongan Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tuvinian Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Wolof Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nSo Ɛsɛ sɛ Yedi Afahyɛ Ahorow?\nNYAMESOM mu afahyɛ ahorow a agye din ne wiase afahyɛ ahorow a wodi wɔ aman pii so nnɛ no mfi Bible mu. Ɛnde, afahyɛ ahorow a ɛtete saa no fi he? Sɛ wubetumi akɔyɛ nhwehwɛmu wɔ nhomakorabea bi a, ɛbɛyɛ wo nwonwa sɛ wubehu nea nhoma ahorow a wɔde yɛ nhwehwɛmu ka fa afahyɛ ahorow a agye din wɔ baabi a wote no ho. Susuw nhwɛso kakraa bi ho hwɛ.\nEaster. The Encyclopædia Britannica ka sɛ: “Biribiara nni Apam Foforo no mu a ɛka Easter afahyɛdi ho asɛm.” Ɛnde, ɛyɛɛ dɛn na wofii ase dii Easter? Efi abosonsom mu. Bere a wɔkyerɛ sɛ wodi afahyɛ yi de kae Yesu wusɔre no, amanne ahorow a wɔyɛ wɔ Easter bere mu no mfi Kristosom mu. Sɛ nhwɛso no, The Catholic Encyclopedia ka “Easter adanko” a agye din no ho asɛm sɛ: “Adanko yɛ abosonsomfo agyiraehyɛde, na wɔde ayɛ awo ho sɛnkyerɛnne bere nyinaa.”\nAfe Foforo Afahyɛ Ahorow. Ɛsonsono ɛda a wodi Afe Foforo ne amanne ahorow a wɔyɛ wɔ afahyɛ no mu wɔ aman horow so. The World Book Encyclopedia ka baabi a afahyɛ yi fi ho asɛm sɛ: “Roma sodifo Julius Caesar na ɔde January 1 sii hɔ sɛ Afe Foforo Da wɔ afe 46 A.Y.B. mu. Romafo hyiraa ɛda yi so maa Janus, apon ano hwɛfo ne nneɛma mfiase nyame no. Wɔde January ɔsram no too Janus, a na ɔwɔ anim abien a biako hwɛ n’anim na biako hwɛ n’akyi no.” Enti, Afe Foforo afahyɛ fi abosonsom mu.\nHalloween. The Encyclopedia Americana ka sɛ: “Nneɛma bi a wɔyɛ wɔ Halloween mu no fii ase wɔ Druidfo [tete Celticfo asɔfodi] afahyɛ a na wodi ansa na Kristofo mmere reba no mu. Ná Celticfo hyɛ fã ma wɔn anyame atitiriw baanu a wɔne awufo nyame…ne owia nyame. Na wodi awufo nyame afahyɛ no November 1, bere a na Celticfo no Afe Foforo fi ase no. Nkakrankakra, wɔde awufo afahyɛ no bɛhyɛɛ Kristofo amanne mu.”\nAfahyɛ Afoforo. Yentumi nsusuw afahyɛ ahorow a wodi wɔ wiase no nyinaa ho. Nanso, Yehowa ani nsɔ afahyɛ ahorow a wodi de kamfo nnipa anaa nnipa ahyehyɛde ahorow no. (Yeremia 17:5-7; Asomafo Nnwuma 10:25, 26) Kae nso sɛ, baabi a nyamesom afahyɛ no fi bae no na ɛbɛkyerɛ sɛ ebia ɛsɔ Onyankopɔn ani anaasɛ ɛnsɔ n’ani. (Yesaia 52:11; Adiyisɛm 18:4) Bible nnyinasosɛm ahorow a yɛkaa ho asɛm wɔ nhoma yi Ti 16 no bɛboa wo ma woahu sɛnea Onyankopɔn bu wiase afahyɛ bi a wubedi no.


Dwom 23 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nDawid dwom. 23 Yehowa ne me Hwɛfo.*+Hwee renhia me.+ 2 Ɔma meda wura frɔmfrɔm adidibea.+Ɔde me kɔ homebea a nsu pii wɔ.+ 3 Odwudwo me kra.+Ɔde me fa ɔkwantrenee so, ne din nti.+ 4 Sɛ menam esum kabii bon mu+ mpo a,Minsuro bɔne biara,+Efisɛ woka me ho;+W’abaa ne wo poma na ɛkyekye me werɛ.+ 5 Wotow me pon m’atamfo anim.+Wode ngo sra me tirim;+Me kuruwa yɛ ma bu so.+ 6 Papayɛ ne adɔe nko ara na ebedi m’akyi me nkwa nna nyinaa;+Na mɛtena Yehowa fie nna pii.+\n^ Nea ɛkyerɛ ankasa ne “Me Guanhwɛfo.”


1 Tesalonikafo 3 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n3 Enti bere a yɛantumi annyina ano bio no, yehui sɛ eye sɛ wogyaw yɛn wɔ Atene;+ 2 na yɛsomaa Timoteo+ a ɔyɛ yɛn nua ne Onyankopɔn somfo wɔ Kristo asɛmpa+ mu no, sɛ ɔmmɛhyɛ mo den na ɔnkyekye mo werɛ mo gyidi ho, 3 sɛnea ɛbɛyɛ a ahohia+ yi mma obi nhinhim. Efisɛ mo ankasa munim sɛ eyi ara na etwa sɛ yehyia.+ 4 Nokwarem no, bere a yɛwɔ mo nkyɛn no nso yɛhyɛɛ mo ase+ sɛ etwa sɛ yɛfa ahohia mu,+ sɛnea esii na munim no.+ 5 Ɛno nti na bere a mantumi annyina ano bio no, mesomae na ama mahu mo nokwaredi,+ efisɛ anhwɛ a, na Ɔsɔhwɛfo+ no asɔ mo ahwɛ ama yɛn adwumaden no ayɛ kwa.+ 6 Nanso afei ara na Timoteo afi mo hɔ aba yɛn nkyɛn+ abɛka mo nokwaredi ne mo dɔ+ ho asɛmpa ne sɛnea mokɔ so kae yɛn yiye bere nyinaa, na mo ani agyina pɛ sɛ muhu yɛn sɛnea yɛn nso yɛpɛ sɛ yehu mo no.+ 7 Anuanom, ɛno nti na nokwaredi a moda no adi no ama yɛanya mo ho awerɛkyekye+ wɔ yɛn ahokyere ne ahohia nyinaa mu no,+ 8 efisɛ sɛ mugyina pintinn Awurade mu a, yenya ahoɔden tena ase.+ 9 Na aseda bɛn na mo nti yebetumi de ama Onyankopɔn de atua mo ho anigye+ a yɛrenya wɔ Onyankopɔn anim no ho ka, 10 bere a anadwo ne awia yɛsrɛe+ denneennen sɛ yebehu mo anim na nea aka mu wɔ mo gyidi ho no, yɛahyɛ no mã?+ 11 Afei, yɛn Nyankopɔn ne yɛn Agya ankasa, ne yɛn Awurade Yesu+ nnyigye yɛn taataa mmra mo nkyɛn. 12 Bio nso, Awurade mma mo dɔ+ nnɔɔso na ɛmmoro so+ mma mo ho mo ho ne obiara, sɛnea yɛn nso yɛda no adi kyerɛ mo no; 13 sɛnea ɛbɛyɛ a ɔbɛma mo koma ayɛ pintinn, na ayɛ kronn a ɛho nni asɛm,+ yɛn Nyankopɔn ne yɛn Agya anim bere a yɛn Awurade Yesu aba+ a n’akronkronfo nyinaa ka ne ho no.+\n1 Tesalonikafo 3


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신명기 5 KLB - 5 Mose 5 ASCB\nMmaransɛm Edu No\n1Mose frɛɛ Israelfoɔ nyinaa ka kyerɛɛ wɔn sɛ:\nMontie mmara ne ahyɛdeɛ a mede rema mo ɛnnɛ no yie. Monsua na monni so. 2Ɛberɛ a yɛwɔ Horeb no, Awurade yɛn Onyankopɔn ne yɛn yɛɛ apam bi. 3Ɛnyɛ yɛn agyanom na Awurade ne wɔn yɛɛ apam tete no, na mmom, ɔne yɛn a yɛte ase ɛnnɛ yi na ɛyɛeɛ. 4Awurade ne mo kasaa animuanimu firi ogyaframa no mu. 5Megyinaa mo ne Awurade ntam, ɛfiri sɛ, na mosuro ogya no enti, moamforo bepɔ no. Ɔkasa kyerɛɛ me na me nso mekaa nsɛm a ɔkaeɛ no kyerɛɛ mo.\nNsɛm a ɔkaeɛ no nie:\n6“Mene Awurade mo Onyankopɔn a meyii mo firii nkoasom wɔ Misraim no.\n7“Monnsom onyame foforɔ biara nka me ho.\n8Monnyɛ ohoni anaa biribiara a ɛsɛ adeɛ a ɛwɔ ewiem, anaa deɛ ɛwɔ asase so, anaa deɛ ɛwɔ nsuo mu, anaa deɛ ɛwɔ asase ase. 9Monnkoto ohoni biara nsom no ɛkwan biara so, na me, Awurade mo Onyankopɔn, meyɛ ninkunfoɔ. Na me ne onyame foforɔ bi nkyɛ mo dɔ a modɔ me no. Na sɛ nnipa bi bɔne a wayɛ enti metwe wɔn aso a, metwe wɔn aso kɔsi wɔn awontoatoasoɔ a wɔtan me no nyinaa so. 10Na medɔ awoɔ ntoatoasoɔ mpem a wɔdɔ me na wɔdi mʼahyɛdeɛ so.\n11Mommmɔ Awurade Onyankopɔn din basabasa. Sɛ moyɛ saa a, ɔbɛbu mo fɔ.\n12Monkae homeda na monni no sɛ ɛda kronkron, sɛdeɛ Awurade ahyɛ no. 13Nnansia na momfa nyɛ mo nnwuma nyinaa, 14na ɛda a ɛtɔ so nson no yɛ homeda ma Awurade Onyankopɔn. Saa ɛda no, ɛnsɛ sɛ moyɛ adwuma biara; ɛnsɛ sɛ mo mmammarima, mo mmabaa anaa mo asomfoɔ anaa mo anantwie ne mo afunumu anaa mo ahɔhoɔ yɛ adwuma biara. 15Monkae sɛ berɛ bi a atwam no na moyɛ nkoa wɔ Misraim, na Awurade, mo Onyankopɔn, nam anwanwa tumi ne tumi nnwuma so na ɔyii mo firii hɔ. Ɛno enti na Awurade mo Onyankopɔn hyɛ mo sɛ monni homeda no.\n16Di wʼagya ne wo maame ni sɛdeɛ Awurade, mo Onyankopɔn, hyɛ mo no. Na ɛbɛma wo nkwa nna aware wɔ asase a Awurade wo Onyankopɔn de bɛma wo no so.\n20Nni wo yɔnko ho adansekurumu\n21Mma wʼani mmere wo yɔnko yere. Mma wʼani mmere wo yɔnko fie anaa nʼasase anaa nʼakoa anaa nʼafenawa, ne nʼanantwie, nʼafunumu anaa biribiara a ɛyɛ wo yɔnko dea.”\n22Awurade de nne kɛseɛ a ɛfiri ogyaframa no mu ka kyerɛɛ mo firii omununkum a esum kabii atwa ho ahyia mu. Nsɛm a ɔkaeɛ ara ni na ɔtwerɛɛ ne nsɛm no guu aboɔ ɛpono mmienu so na ɔde maa me.\n23Motee nne no firii esum mu ɛberɛ a bepɔ no ogya redɛre framfram no, mmusuakuo mu ntuanofoɔ no nyinaa baa me nkyɛn. 24Wɔkaa sɛ, “Awurade yɛn Onyankopɔn, akyerɛ yɛn nʼanimuonyam ne ne tumi na yɛate ne nne afiri ogya mu. Ɛnnɛ, yɛahunu sɛ, sɛ Onyankopɔn ne onipa kasa koraa a, onipa tumi tena ase. 25Na afei, adɛn enti na ɛsɛ sɛ yɛwuwu? Sɛ Awurade, yɛn Onyankopɔn, kasa kyerɛ yɛn bio a, akyinnyeɛ biara nni ho sɛ yɛbɛwuwu na ogya no ahye yɛn pasaa. 26Enti, ɔkra teasefoɔ bɛtumi ate Onyankopɔn teasefoɔ no nne afiri ogyaframa no mu na watena ase anaa? 27Wo, kɔ na kɔtie deɛ Awurade yɛn Onyankopɔn no ka. Na afei, bra na bɛka biribiara a ɔka kyerɛɛ wo no kyerɛ yɛn, na yɛbɛtie na yɛadi so.”\n28Awurade tee mo nne ɛberɛ a mokasa kyerɛɛ me no, Awurade ka kyerɛɛ me sɛ, “Mate nsɛm a nnipa ka kyerɛɛ wo no. Nsɛm a wɔkaaeɛ no nyinaa yɛ. 29Ao, sɛ daa wɔbɛnya akoma sɛdeɛ ɛbɛma wɔasuro me na wɔadi mʼahyɛdeɛ nyinaa so a, anka ɛbɛyɛ ama wɔn ne wɔn asefoɔ nyinaa afebɔɔ.\n30“Kɔ na kɔka kyerɛ wɔn sɛ, wɔnsane mmra wɔn ntomadan mu. 31Nanso, wo deɛ, wo ne me ntena ha sɛdeɛ ɛbɛyɛ a mɛtumi de me nhyɛ ne me mmara ama wo. Wobɛkyerɛkyerɛ nnipa no sɛdeɛ wɔbɛtie wɔ asase a mede rema wɔn no so sɛ wɔn agyapadeɛ.”\n32Enti, Mose ka kyerɛɛ nnipa no sɛ, “Monyɛ ɔsetie mma Awurade mo Onyankopɔn ahyɛdeɛ nyinaa, na monni ne nkyerɛkyerɛ so pɛpɛɛpɛ. 33Akwan a Awurade mo Onyankopɔn ahyɛ mo sɛ monnante so no so, monnante so. Na moatena ase nna tenten na asi mo yie wɔ asase a morebɛkɔ akɔtena so no so.”\nASCB : 5 Mose 5


1 Petro 3:13-16\nSɛ wopere sɛ wopɛ sɛ woyɛ deɛ ɛtene a, hwan na ɔbɛha wo? Na sɛ ɛba mpo sɛ woyɛ deɛ ɛtene na wohunu ho amane a, wʼani gye. Monnsuro nnipa, na mommma hwee nha mo. Momfa anidie mma Kristo wɔ mo akoma mu, na momma ɔnyɛ mo Awurade. Ɛberɛ biara a obi bɛbisa mo gyidie a mowɔ wɔ mo mu ho asɛm no, monkyerɛ no aseɛ. Momfa obuo ne anidie mma saa mmuaeɛ no. Momma mo adwene mu nna hɔ sɛdeɛ wɔn a wɔsopa mo suban pa wɔ Kristo mu no anim bɛgu ase wɔ wɔn nsekuro no ho.


Apartment on Inasaridze 6 , Cheap Batumi Deals - up to 69% off\nApartment on Inasaridze 6\nunnamed road inasaridze 6, batumi, 6015, georgia\nApartment Gonio, Batumi - Show on map\nApartment on Inasaridze 6 with 1 apartment in Gonio - Batumi.\nThis apartment is about 4.2 km. from Batumi International Airport (BUS).\nAir Conditioning - Public Areas Airport Shuttle Service Elevator\nAir Conditioned Balcony Bathroom Carpeted Floor Dining Area Hairdryer Iron / Board Kitchenware Microwave Private Entrance Refrigerator Seating Area Shower Sofa TV TV - Satelite / Cable Toilet Washing Machine\nWhat's near Apartment on Inasaridze 6\nOtdeleniye Sovkhoza Tkhilnari (0.9 km) Sovkhoz Gonio (0.9 km) Sovkhoz Charnali (2.5 km) Sovkhoz Tkhilnarskiy (4.3 km) Sovkhoz Makhvilaruskiy (5.8 km) Gora Arpazon (8.3 km) Gora Anariya (8.4 km) Gora Yalchin (8.6 km) Ozero Pionerskoye (8.8 km) Gora Khechoket (9 km) Karaşalvar Dağı (10 km) Mta Bolok’o (10 km)\nBatumi International Airport (BUS) (4.2 km) Batumi International Airport (4.2 km) Batumi (10.1 km) Stantsiya Batumi-Passazhirskaya (9.1 km) Stantsiya Batumi-Tovarnaya (10.1 km)\nHilton Batumi (9 km) Sheraton Batumi (9.3 km) Piazza Four Colours (9.7 km) Divan Suites Batumi (9.8 km) Radisson Blu Hotel, Batumi (9.9 km)\nNavigate Home > Europe > Georgia > Batumi > Gonio > Apartment on Inasaridze 6 Batumi districts Batumi districts: Batumi Airport - BUS Beach Chakvi City Centre Gonio Kvariati Makhinjauri Nurigeli Lake Sarpi Languages Dansk|Deutsch|English|Español|Français|Hrvatski|Indonesia|Italiano|Latviski|Lietuvių|Magyar|Melayu|Nederlands|Norsk|Polski|Português|Pусском|Română|Slovenčina|Slovenščina |Suomi|Svenska|Tiếng Việt|Türkçe|Čeština|Ελληνικά|Українська|עברית|العربية|हिंदू|ภาษาไทย|日本語|简体中文|繁體中文|한국어


Citroen C1, Peugeot 107, 108 & Toyota Aygo Owners Club. (Discount code for CityBugStore: C1OC). - New users not working currently, New users please use 'City Bug Club' Facebook instead • View topic - The Trusted Club Trader thread


Судьи 5 CARS - Atemmufo 5 AKCB\n1В тот день Девора и Варак, сын Авиноама, спели такую песнь:\n2«Вожди повели Исраил,\nнарод пошёл добровольно –\nбуду играть Вечному, Богу Исраила.\n4Когда вышел Ты, Вечный, из Сеира5:4 Сеир – другое название страны Эдом, земли потомков Есава, брата Якуба.,\nкогда выступил Ты из земли Эдома,\nдрожала земля, и с неба лило –\nоблака изливали воду.\n5Горы дрожали пред Вечным,\nгора Синай – пред Вечным, Богом Исраила5:4-5 Сеир и Синай – места, которые ассоциируются с заключением священного соглашения исраильского народа со Всевышним и получением Закона (см. Исх. 19:18; Втор. 33:2)..\n6В дни Шамгара, сына Аната,\nв дни Иаили пути опустели,\nи ходившие прежде дорогой прямой\nпускались в обход.\n7Обезлюдели в Исраиле селения,\nобезлюдели, пока не восстала я, Девора,\nпока не восстала я, мать в Исраиле.\n8Избрали новых богов –\nвот и война у ворот,\nи ни щита, ни копья\nне видно у сорока тысяч в Исраиле.\n9Сердце моё с вождями Исраила,\nс добровольцами из народа.\n10Вы, кто ездит на белых ослицах,\nкто сидит на коврах,\nкто ходит по дороге, –\n11У колодцев слышен голос берущих воду:\nони вспоминают о великих делах Вечного\nи о великих делах воинов Исраила.\nТогда народ Вечного\nустремился к воротам.\n12„Вставай, вставай, Девора!\nВставай, вставай, пой песню!\nУводи своих пленных, сын Авиноама!“\n13И тогда уцелевшие собрались к вельможам,\nнарод Вечного собрался ко мне против сильных.\n14От Ефраима пришли те, кто укоренился в Амалике,\nза тобой, Вениамин, с твоим народом.\nОт Махира пришли вожди,\nот Завулона – держащие жезл полководца.\n15С Деворою шли вожди Иссахара –\nда, с Вараком был род Иссахара,\nи за ним они ринулись в долину.\nА в кланах Рувима большое колебание.\n16Что же мешкал ты среди овчарен,\nслушал, как стада собирают свистом?\nКланы Рувима в большом колебании.\n17Галаад прижился за Иорданом.\nДан – зачем у кораблей он засиделся?\nАшир остался на побережье\nи живёт у своих пристаней.\n18А народ Завулона рисковал жизнью,\nи с ним Неффалим на высотах поля.\n19Явились цари, сразились;\nцари Ханаана сразились\nв Таанахе, у вод близ Мегиддо,\nда не взяли серебряных трофеев.\n20Звёзды с небес сражались,\nс путей своих сражались с Сисарой.\n21Река Кишон прочь их унесла,\nдревняя река, река Кишон.\nВперёд, душа! Будь сильна!\n22И грохотали коней копыта\nв галопе, в галопе его жеребцов.\n23„Прокляните Мероз, – сказал Ангел Вечного, –\nжителей его прокляните страшно,\nведь они не пришли на помощь Вечному,\nна помощь Вечному против сильных“.\n24Благословенна средь женщин будь, Иаиль,\nкенея Хевера жена,\nблагословенна средь женщин, живущих в шатрах.\n25Просил он воды – подала молока,\nв величественной чаше принесла ему сливки.\n26Руку свою протянула за колышком,\nправую – за молотком ремесленника.\nПоразила Сисару, голову ему разбила,\nраздробила, пронзила висок.\n27К ногам её он склонился,\nК ногам её он склонился, упал,\nда, где склонился, там и упал – мёртвым.\n28Мать Сисары из окна глядит,\nпричитает из-за решётки оконной:\n„Что ж его колесницы так долго нет?\nЧто же стук колесниц его медлит?“\n29А мудрейшие из женщин придворных отвечают ей,\nда и сама она всё время твердит себе:\n30„Не добычу ли берут они и делят:\nпо девице на воина иль по две,\nпёструю одежду для Сисары,\nпёструю, расшитую одежду,\nбогато расшитую одежду мне на плечи –\nвсю эту добычу?“\n31Да погибнут все враги Твои, Вечный!\nА те, кто любит Тебя, да будут как солнце,\nкогда оно поднимается во всей своей силе».\nИ земля покоилась в мире сорок лет.\nCARS : Судьи 5\n1Da no, Debora ne Abinoam babarima Barak too saa dwom yi:\n2“Israel mpanyimfo sɔre dii anim,\nna nnipa no de anigye dii wɔn akyi.\nNhyira nka Awurade!\n3“Mo ahemfo, muntie!\nMonyɛ aso, mo abirɛmpɔn!\nNa mɛto dwom ama Awurade.\nMɛma me nne so ama Awurade, Israel Nyankopɔn.\n4“Awurade, bere a wufii Seir,\nna wobɔɔ nsra faa Edom mfuw so no,\nna ɔsoro omununkum tuee nsu.\n5Awurade ba no maa mmepɔw wosowee.\nSinai Bepɔw mpo wosowee wɔ Awurade, Israel Nyankopɔn anim.\n6“Anat ba Samgar ne Yael bere so,\nnnipa amfa atempɔn so,\nna akwantufo faa anammɔnkwan kɔntɔnkye so.\n7Nnipa kakra na wɔkaa Israel nkuraa\nkosii sɛ Debora sɔree sɛ ɛna maa Israel.\n8Bere a Israel som anyame foforo no,\nɔko sɔree kuropɔn no apon ano.\nNanso wɔanhu nkatabo anaa peaw\nwɔ akofo mpem aduanan a wɔwɔ Israel mu!\n9Mewɔ Israel ntuanofo afa\nne wɔn a wɔde anigye dii wɔn akyi.\n10“Mo a motete afurum a wɔte apɔw so,\ntete nsaa a ɛyɛ fɛ so, muntie!\nNe mo a ɛsɛ sɛ monantew fam nso, muntie!\n11Muntie nkuraa nnwontofo a wɔaboa wɔn ho ano wɔ anomee.\nWɔkeka Awurade trenee nkonimdi,\nne ne nkuraasefo nkonimdi wɔ Israel ho asɛm.\n“Afei Awurade nkurɔfo\nbɔɔ nsra kɔɔ kuropɔn no apon ano.\n12‘Sɔre! Debora, sɔre!\nSɔre, sɔre na to dwom!\nDi wo nneduafo anim kɔ, Abinoam ba!’\n13“Nkaefo no bɔɔ nsra fi Tabor kɔɔ ahoɔdenfo so.\nAwurade nkurɔfo bɔɔ nsra kɔɔ akofo ahoɔdenfo so.\n14Wofi Efraim bae, asase a na kan no na ɛyɛ Amalekfo dea,\nna Benyamin nso dii wʼakyi.\nAsahene no bɔɔ nsra fii Makir;\nɔsahene pemakurafo fi Sebulon bae.\n15Na Isakar mu atitiriw ka Debora ne Barak ho.\nWodii Barak akyi, bɔ wuraa obon no mu.\nNanso Ruben abusuakuw mu de,\nwɔansi wɔn adwene pi.\n16Adɛn nti na wotenaa fie wɔ nguanhwɛfo mu,\ntie nguanhwɛfo a wɔde hwirema frɛ wɔn nguan?\nRuben abusuakuw mu,\n17Gilead kaa Yordan apuei hɔ.\nNa Dan de, adɛn nti na ɔtenaa fie?\nAser tenaa mpoano a wanka ne ho,\nɔkaa nʼahyɛn gyinabea ahorow hɔ.\n18Nanso Sebulon too ne nkwa apemafo\nsɛnea Naftali yɛɛ wɔ akono no.\n19“Kanaan ahemfo koo wɔ Taanak a ɛbɛn Megido asu ho,\nnanso wɔannya dwetɛ asade biara ankɔ.\n20Nsoromma fi soro koe.\nNsoromma nam wɔn akwan so ko tiaa Sisera.\n21Asubɔnten Kison twee wɔn kɔe,\ntete asu, Kison.\nMe kra, fa akokoduru bɔ nsra kɔ wʼanim!\n22Afei, apɔnkɔ no tɔte pempem fam,\nwɔde mmirikatɛntɛ, Sisera apɔnkɔ ahoɔdenfo no mmirikatɛntɛ.\n23‘Nnome nka Merosfo,’ Awurade bɔfo na ose.\nMa nnome a ano yɛ den nka wɔn\nefisɛ wɔammɛboa Awurade,\nwɔammɛboa Awurade anko antia akofo ahoɔdenfo no.\n24“Nhyira nka Yael,\nHeber a ofi Keni yere.\nNe nhyira nsen mmea a wɔtete ntamadan mu nyinaa.\n25Sisera srɛɛ nsu,\nna Yael maa no nufusu.\nKuruwa a ɛfata ahemfo no mu\nna ɔde nufusu ani srade brɛɛ no.\n26Afei, ɔde ne nsa benkum yii ntamadan pɛe,\nna ɔde ne nsa nifa faa odwumfo asae.\nƆde bɔɔ Sisera, pɛtɛw ne ti.\nƆde pɛe no wɔɔ ne moma so, bɔɔ so kɔɔ ne tirim.\n27Ɔmemee, ɔhwee ase;\nowui wɔ ne nan ase.\n28“Sisera nena hwɛɛ mfɛnsere mu;\nɔtɛw mfɛnsere mu hwɛɛ no kwan,\nɔkae se, ‘Adɛn nti na ne teaseɛnam akyɛ ba yi?\nAdɛn nti na yɛnte teaseɛnam nhankare nnyigyei yi?’\n29Ne mmea anyansafo no rema mmuae no,\notii mu kaa saa nsɛm yi kyerɛɛ ne ho se:\n30‘Wɔrekyɛ asade a wonyae no,\nɔbarima biara rennya ɔbea baako anaa baanu.\nSisera rennya ntade a ɛyɛ fɛ\nna me nso merennya ntade a ekura ahosu ahorow na wɔanwen mu fɛfɛ?’\n31“Awurade, ma wʼatamfo nyinaa nwu sɛ Sisera!\nNanso ma wɔn a wɔdɔ wo no nkɔso sɛ owigyinae.”\nAfei, asomdwoe baa asase no so mfirihyia aduanan.\nAKCB : Atemmufo 5


Oluyinka Iyanda Aladewura - |Ft. Mike Abdul — Naija Gospel Beats\nOluyinka Iyanda Aladewura – |Ft. Mike Abdul\n6 Oct, 2016 Music\nNwa Chi – Redeemer Liveth\nAUDIO: CJ – IGWE\nAUDIO: Zimuzor- Chukwu OkikeFebruary 14, 2018\nAUDIO: STANFLUX – MY BODYJanuary 9, 2018\nAUDIO: IMARA JOYCE – GRATEFULOctober 15, 2016


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Jeremiah 52 NIV - Yeremia 52 ASCB\n1Sedekia dii adeɛ no, na wadi mfirinhyia aduonu baako. Ɔdii adeɛ wɔ Yerusalem mfirinhyia dubaako. Na ne maame din de Hamutal a ɔyɛ Yeremia babaa a ɔfiri Libna. 2Ɔyɛɛ bɔne wɔ Awurade ani so, sɛdeɛ Yehoiakim yɛeɛ no. 3Awurade abufuo enti na yeinom nyinaa baa Yerusalem ne Yuda so, na akyire no, ɔyii nʼani firii wɔn so.\nAfei, Sedekia sɔre tiaa Babiloniahene.\n4Enti Sedekia adedie afe a ɛtɔ so nkron no, bosome a ɛtɔ so edu ne da a ɛtɔ so edu no, Babiloniahene Nebukadnessar ne nʼakodɔm nyinaa tuu Yerusalem so sa; Wɔtuaa kuropɔn no, na wɔyɛɛ mpie twaa ho hyiaeɛ. 5Wɔkaa Yerusalem hyɛɛ kɔsii ɔhene Sedekia ahennie no mfeɛ dubaako so.\n6Ɛduruu Tammus bosome (bɛyɛ Kitawonsa) da a ɛtɔ so dunwɔtwe no, Sedekia ahennie mfeɛ dubaako mu no, na ɛkɔm a aba kuropɔn no mu no ano ayɛ den yie, ama wɔn aduane a aka no nyinaa asa. 7Na kuropɔn no ɔfasuo fa bi abu agu fam enti, asraafoɔ no nyinaa yɛɛ adwene sɛ, wɔbɛdwane afiri kuropɔn no mu. Nanso, ɛsiane sɛ na Babiloniafoɔ atwa kuropɔn no ho ahyia enti, wɔtwɛn kɔsii anadwo, na wɔdwane faa ɛpono a ɛda afasuo mmienu a ɛwɔ ɔhene no nturo no mu mu. Wɔyɛɛ ntɛm faa wiramkwan de wɔn ani kyerɛɛ Yordan bɔnhwa no. 8Nanso, Babilonia akodɔm no taa Ɔhene Sedekia kɔtoo no wɔ Yeriko tata so. Na nʼasraafoɔ no nyinaa afiri ne ho abɔ apete, 9na wɔkyeree no.\nWɔfaa no dedua de no kɔmaa Babiloniahene wɔ Ribla a ɛwɔ Hamat asase so, na ɛhɔ na ɔbuu no atɛn. 10Ribla hɔ na Babiloniahene kunkumm Sedekia mmammarima wɔ nʼanim na ɔkumm Yudafoɔ adwumayɛfoɔ nyinaa nso. 11Afei ɔtutuu Sedekia ani, de kɔbere mfrafraeɛ mpokyerɛ guu no sɛ ɔde no rekɔ Babilonia. Ɛhɔ na ɔde no too afiase kɔsii ne wu da.\n12Ab bosome (bɛyɛ Ɔsannaa) ɛda a ɛtɔ so dunan wɔ afe a ɛyɛ Nebukadnessar mfeɛ dunkron adedie mu no, Nebusaradan a ɔyɛ awɛmfoɔ so panin a ɔyɛ Babiloniahene mpanimfoɔ nu mu baako no kɔɔ Yerusalem. 13Ɔde ogya too Awurade asɔredan, ahemfie ne afie a ɛwɔ Yerusalem nyinaa mu. Ɔhyee efie biara a ɛdi mu. 14Babiloniafoɔ akodɔm a wɔhyɛ ɔhene awɛmfoɔ so sahene ase no bubuu afasuo a atwa Yerusalem ho ahyia no nyinaa. 15Ɔsahene Nebusaradan a ɔtua awɛmfoɔ ano no faa wɔn a wɔdi hia no mu bi, wɔn a wɔkaa kuropɔn no mu, adwumfoɔ a wɔaka ne wɔn a wɔkɔdɔm Babiloniahene no kɔɔ nnommumfa mu. 16Nanso, Nebusaradan gyaa wɔn a wɔdi hia wɔ asase no so no nkaeɛ sɛ wɔnhwɛ bobe nturo ne mfuo no.\n17Babiloniafoɔ no bubuu kɔbere mfrafraeɛ afadum, nnyinasodeɛ a wɔtumi moma soɔ ne kɔbere mfrafraeɛ Po a na ɛwɔ Awurade asɔredan mu, na wɔde kɔbere mfrafraeɛ no nyinaa kɔɔ Babilonia. 18Afei, wɔfaa nkukuo, nsofi, kaneahoma twitwasoɔ, ɔpete nkuruwa, nwowaa ne kɔbere mfrafraeɛ nneɛma a wɔde yɛ ɔsom adwuma wɔ asɔredan mu no nso kɔeɛ. 19Ɔhene awɛmfoɔ sahene no faa nkankyee, nkankyee ntrawantrawa, ɔpete nkuruwa, nkukuo, kaneannua, nwowaa ne nkuruwa a wɔde di ɔnom afɔrebɔ ho dwuma no kɔeɛ; wɔde sikakɔkɔɔ amapa anaa dwetɛ na ɛyɛɛ yeinom nyinaa.\n20Na wɔntumi nkari kɔbere mfrafraeɛ a wɔde yɛɛ afadum mmienu no, Ɛpo no ne anantwinini dumienu a ɛwɔ nʼase ne nnyinasoɔ a wɔmoma soɔ a Ɔhene Salomo yɛɛ wɔ Awurade asɔredan mu yi mu duru. 21Na afadum no biara ɔsorokɔ yɛ anammɔn aduonu nson ɛnna ne kanko mu nso yɛ anammɔn dunwɔtwe. Emu da tokuro na nʼafaban no mu pipiripie yɛ nsateakwaa ɛnan. 22Na kɔbere mfrafraeɛ ntaasoɔ a ɛsi afadum baako so no ɔsorokɔ yɛ anammɔn nson ne fa a wɔde kɔbere mfrafraeɛ ateaa ahyehyɛ ho nyinaa ahyia. Afadum a aka no nso a wɔde kɔbere mfrafraeɛ ateaa ahyehyɛ ho no te sɛ baako no. 23Na Kɔbere mfrafraeɛ ateaa aba a ɛsensɛn ntaasoɔ no ano no yɛ aduɔkron nsia, ɛnna deɛ ɛkata ntaasoɔ no ho yɛ ɔha.\n24Awɛmfoɔ no sahene no faa ɔsɔfopanin Seraia, abadiakyire Sefania ne ɔpono ano hwɛfoɔ baasa no sɛ nneduafoɔ. 25Ɔfaa ɔpanin a ɔtua asraafoɔ no ano, ne adehyeɛ afotufoɔ baason firii nnipa a na wɔda so wɔ kuropɔn no mu no. Afei ɔfaa ɔtwerɛfoɔ a na ɔyɛ adwumayɛfoɔ panin ma wɔn a wɔfa nnipa ma wɔkɔyɛ asraafoɔ wɔ asase no so, ne nʼadwumayɛfoɔ no mu aduosia a ɔhunuu wɔn wɔ kuropɔn no mu. 26Ɔsahene Nebusaradan faa wɔn nyinaa de wɔn brɛɛ Babiloniahene wɔ Ribla. 27Wɔ Ribla a ɛwɔ Hamat hɔ no, ɔhene no ma wɔkunkum wɔn.\nEnti wɔtwaa Yuda asuo firii nʼasase so.\n28Nnipa dodoɔ a Nebukadnessar de wɔn kɔɔ nkoasom mu nie:\nnʼadedie afe a ɛtɔ so nson mu,\n29Nebukadnessar adedie afe a ɛtɔ so dunwɔtwe mu,\nnnipa a wɔfiri Yerusalem, 832;\n30nʼadedie afe a ɛtɔ so aduonu mmiɛnsa mu,\nɔsahene Nebusaradan a ɔtua ɔhene awɛmfoɔ ano no de Yudafoɔ 745 kɔɔ nnommumfa mu.\nNnipa no nyinaa dodoɔ yɛ 4,600.\n31Ɔhene Yehoiakin dii mfeɛ aduasa nson wɔ nʼasutwa mu wɔ Babilonia no, Ewil-Merodak bɛdii Babiloniahene. Ɔhunuu Yehoiakyin mmɔbɔ, enti ɔyii no firii afiase saa afe no ara mu Adar bosome (bɛyɛ Oforisuo) da a ɛtɔ so mmienu. 32Ɔkaa abodwosɛm kyerɛɛ no, na ɔmaa no diberɛ a ɛwɔ animuonyam sene ahemfo a wɔne no wɔ Babilonia no deɛ. 33Enti Yehoiakin yii nʼafiase ntadeɛ guu nkyɛn, na ɛfiri saa ɛda no ɔdidii wɔ ɔhene didipono so ɛberɛ biara kɔsii ne wu da. 34Na Babiloniahene no sane maa Yehoiakin sika berɛ ano berɛ ano, ma ɔde tuatua ne ho aka kɔsii ne owuda.\nASCB : Yeremia 52


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Dɛn Nti na Onyankopɔn Ma Amanehunu ho Kwan? | Ask God\nAsɛmmisa 3: Adɛn Nti na Onyankopɔn Ma Kwan Ma Mihu Amane?\nNÁ Ian papa nom nsã paa. Ɛwom sɛ na biribiara nhia Ian ɔhonam mu de, nanso na ne papa ntew n’ani nhwɛ no, enti na n’ani nnye. Ian ka sɛ: “Sɛnea na ɔpɛ nsã ne nea na ɔde yɛ me maame nti, na mempɛ n’asɛm.” Bere a Ian renyin no, ofii ase nyaa adwene sɛ Onyankopɔn nni hɔ. Obisaa ne ho sɛ, “‘Onyankopɔn wɔ hɔ a, ɛnde adɛn nti na ɔma nnipa hu amane na wowu?’”\nSɛ wunni ɔhaw pii wɔ asetena mu mpo a, ɛbɛhaw wo sɛ wubehu sɛ nnipa a wɔmpɛ wɔn ho asɛm behu amane. Nanso sɛnea Ian hui no, sɛ amanehunu no bi to w’ankasa, anaasɛ wo ho nipa bi yare anaasɛ owu a, ɛhɔ na wobɛte nea yɛreka no ase yiye paa.\nEbinom gye di sɛ Onyankopɔn ma kwan ma yehu amane sɛnea ɛbɛyɛ a yebesua ahobrɛase na yɛanya atenka ama nnipa. Ebinom nso adwene ne sɛ bɔne bi a nnipa yɛe wɔ asetena bi a atwam mu nti na wɔrehu amane nnɛ.\nƐkyerɛ sɛ amane a nnipa rehu no mfa Onyankopɔn ho, na ɛno nti ɛyɛ den sɛ yɛbɛdɔ no. Ɛkyerɛ mpo sɛ Onyankopɔn tirim yɛ den.\nBible ka ma emu da hɔ sɛ ɛnyɛ Onyankopɔn na ɔma nnipa hu amane. “Sɛ sɔhwɛ to obi a, ɛnsɛ sɛ ɔka sɛ: ‘Onyankopɔn na ɔresɔ me ahwɛ.’ Efisɛ wontumi mfa nnebɔne nsɔ Onyankopɔn nhwɛ, na ɔno nso nsɔ obiara nhwɛ.” (Yakobo 1:13) Asɛm no mu nokware ne sɛ, sɛ yɛka sɛ Onyankopɔn na ɔma nnipa hu amane a, ɛne sɛnea Bible ka Onyankopɔn nipasu ho asɛm no nhyia koraa. Adɛn nti na yɛreka saa?\nOnyankopɔn suban a ɛda adi paa no biako ne ɔdɔ. (1 Yohane 4:8) Nea ɛbɛma yɛate saa asɛm no ase yiye nti, Bible ka Onyankopɔn ho asɛm sɛ ɔwɔ atenka ma yɛn te sɛ nea ɔbaatan wɔ atenka ma ne nufu ano ba no. Onyankopɔn bisae sɛ: “So ɔbea werɛ befi ne nufu ano ba ma enti ne yam renhyehye no mma ne yafunu mu ba? Mmea yi werɛ betumi afi, nanso me de, me werɛ remfi wo.” (Yesaia 49:15) Ɔbaatan pa biara nni hɔ a ɔbɛhyɛ da apira ne ba. Mmom no, ɔwofo a ɔdɔ ne ba no bɛyɛ nea obetumi biara ama ne ba no ho atɔ no. Enti Onyankopɔn nso mfa amanehunu mma nnipa a wɔmpɛ wɔn ho asɛm so.—Genesis 18:25.\nNea yɛaka yi nyinaa akyi no, amanehunu to wɔn a wɔmpɛ wɔn ho asɛm. Ebia wubebisa wo ho sɛ, ‘Sɛ ɛyɛ ampa sɛ Onyankopɔn dwen yɛn ho na ɔyɛ tumi nyinaa wura a, adɛn nti na onyi nea ɛde amanehunu ba no mfi hɔ?’\nNtease pa bi nti na Onyankopɔn ama kwan ama amanehunu akɔ so abesi nnɛ. Emu biako ne sɛ: Onipa na ɔtaa de amanehunu ba ne yɔnko nnipa so. Asisifo ne atirimɔdenfo a wɔma nkurɔfo hu amane no, wɔn mu pii nyɛɛ wɔn adwene sɛ wɔbɛsesa wɔn suban. Saa nkurɔfo no ka ho bi paa na amanehunu adɔɔso, enti sɛ yɛn ho bɛtɔ yɛn a, gye sɛ Onyankopɔn yi wɔn fi hɔ.\nNea enti a Onyankopɔn nnya nsɛee wɔn a wodi bɔne no, ɔsomafo Petro kyerɛkyerɛɛ mu sɛ: “Yehowa nkyɛ ne bɔhyɛ ho sɛnea ebinom bu biribi sɛ ɛkyɛ no, na mmom ɔwɔ mo ho abotare efisɛ ɔmpɛ sɛ obiara bɛsɛe, na mmom ɔpɛ sɛ obiara nya adwensakra.” (2 Petro 3:9) Abotare a Yehowa Nyankopɔn anya no kyerɛ sɛ ɔwɔ ɔdɔ ne mmɔborɔhunu.\nNanso ɛrenkyɛ, Yehowa Nyankopɔn bɛwosow ne ho. Wɔn a wɔde amanehunu ba nnipa a wɔmpɛ wɔn ho asɛm so no, Onyankopɔn de “ahohia betua wɔn . . . ka.” Wɔn a wɔma nnipa a wɔnyɛɛ hwee hu amane no, wɔde “daa ɔsɛe bɛyɛ asotwe ama wɔn.”—2 Tesalonikafo 1:6-9.\nIan a yɛadi kan aka n’asɛm no nyaa amanehunu ho nkyerɛkyerɛmu a ɛtɔ asom. Nea osuae no nti, obenyaa asetena ho adwempa. Kenkan ne ho asɛm wɔ nhoma yi kratafa 13.\nDɛn na Yesu Ka Faa Amanehunu Ho?\nYesu anka sɛ amanehunu a ɔbɛtoe no fi Onyankopɔn. Mmom no, ɔyɛɛ nea edidi so yi.\nYesu kyerɛe sɛ wɔn a wɔn ho nni asɛm no, Onyankopɔn mfa amanehunu ntwe wɔn aso. Yesu saa mmubuafo, anifuraefo ne ayarefo nyinaa yare. (Mateo 15:30) Anwonwade a ɔyɛe no kyerɛ yɛn nneɛma akɛse abien bi: Nea edi kan ne sɛ, Yesu de Onyankopɔn tumi boaa wɔn a wɔrehu amane; wamfa saa tumi no anyɛ biribiara amma nkurɔfo anhu amane. Nea ɛto so abien no, Yesu de atenka na ɛsaa nkurɔfo yare. Sɛ Yesu hu sɛ nkurɔfo rehu amane a, ‘ɛyɛ no mmɔbɔ.’ (Mateo 20:29-34) Sɛnea Yesu Agya te nka wɔ amanehunu ho no, saa ara na ɔno nso tee nka. Enti Yesu anom asɛm ne ne nneyɛe ma yehu sɛ yaw a nnipa di no ma Onyankopɔn di awerɛhow, na ɔpɛ sɛ oyi fi hɔ.—Yohane 14:7, 9.\nYesu kyerɛe sɛ nea ɔde nnipa amanehunu bebrebe aba no ne Satan Ɔbonsam. Yesu kae sɛ “Ɔno na ɔyɛ owudifo fi mfiase.” (Yohane 8:44) Yesu san kae sɛ Satan Ɔbonsam ne “wiase sodifo” na ɔno na “ɔredaadaa asase sofo nyinaa.”—Yohane 12:31; Adiyisɛm 12:9.\nYesu ama yɛanya anidaso sɛ bere bi bɛba a amanehunu nyinaa to betwa. Ɔkyerɛɛ n’akyidifo no sɛ wɔmmɔ mpae sɛ: “Yɛn Agya a wowɔ soro, . . . w’ahenni mmra. W’apɛde nyɛ hɔ wɔ asase so te sɛ ɔsoro.” (Mateo 6:9, 10) Sɛ Onyankopɔn Ahenni no ba a, amanehunu nyinaa befi asase so sɛnea amanehunu biara nni soro no.\nAdiyisɛm a Yesu de maa ɔsomafo Yohane wɔ anisoadehu bi mu no, Yesu kyerɛɛ sɛnea Onyankopɔn Ahenni bɛma nnipa anya asetena pa. Saa bere no, “[Onyankopɔn bɛpopa] wɔn aniwam nusu nyinaa, na owu nni hɔ bio, na awerɛhow ne osu ne yaw nso nni hɔ bio. Kan nneɛma no atwam.”—Adiyisɛm 1:1; 21:3, 4.\nAdɛn Nti na Onyankopɔn Ma Kwan Ma Mihu Amane?


Ghana Optometric Association | Volume II. Cornea, Cornea, Cornea: Tape 4: FLCs ("FUNNY LOOKING CORNEAS") (60 minute audio presentation plus 20 clinical photos) Side 1: The Common Dystrophies and Degenerations Side 2: Epithelial Basement Membrane Dystrophy (EBMD) | Dr Louis (Lou) Catania O.D., F.A.A.O., D.Sc.(Hon)


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Vol. 54 No. 4s (2020): COVID-19 Supplement | Ghana Medical Journal\nDavid Ofori-Adjei, Margaret Lartey, Kwadwo A. Koram\nMagdalene A. Odikro, Ernest Kenu, Keziah L. Malm, Franklin Asiedu-Bekoe, Charles L. Noora, Charles L. Noora, Joseph A. Frimpong, Benedict Calys-Tagoe, Kwadwo A. Koram\nSociodemographic and clinical characteristics of the first cohort of COVID-19 recoveries at two national treatment centres in Accra, Ghana\nDr Benedict N.L. Calys-Tagoe, Christian Owoo, Joseph A. Oliver-Commey, Ebenezer Oduro- Mensah, Lawrence Ofori-Boadu, Evelyn Adjei-Mensah, Ernest Kenu, Ali Samba, Alfred E. Yawson, Margaret Lartey\nProfessor Alfred E Yawson, Ebenezer Oduro-Mensah, John Tetteh, Isaac Adomako, Evelyn Adjei-Mensah, Christian Owoo, Anita O. Yawson, Joseph A. Oliver-Commey, Peter Puplampu, Ali Samba, Margaret Lartey\nPatrick Adjei, Jane Afriyie-Mensah, Vincent J. Ganu, Peter Puplampu, Bismark Opoku-Asare, Klenam Dzefi-Tettey, Maame-Boatemaa Amissah-Arthur, Kenneth Tachi, Vincent Boima, Dzifa Dey, Joseph Akamah, Albert Akpalu, Josephine Akpalu, Phillip Amoo, Elom Otchi, Kissinger Marfoh, Adwoa Agyei-Nkansah\nNana K. Ayisi-Boateng, Michael Owusu, Phyllis Tawiah, Brenda A. Ampah, Augustina A. Sylverken, Osei K. Wusu-Ansah, Fred S. Sarfo, Richard O. Phillips\nKwame Asare-Boateng, Yaw B. Mensah, Naa Adjeley Mensah, Joseph Oliver-Commey, Ebenezer Oduro-Mensah\nSeth Attoh, Roxana P. Segborwotso, Samuel K. Akoriyea, Gina Teddy, Lawrence Edusei, Frederick Hobenu, Kwasi Agyemang-Bediako, Alfred Toppar, Raymond D. Fatchu, Patrick K. Akakpo\nPreliminary findings from stimulated spontaneous reporting of adverse drug reactions during COVID-19 pandemic: an experience from Ghana\nDelese A. Darko, Seth K. Seaneke, George T. Sabblah, Adela Ashie, Abena Asamoa-Amoakohene, Jeremiah S. Ewudzie, Theodora Asa-Eck, Ernest Agyei-Kwame, Felicia Dwamena, Josephine Mensah, Jennifer Boateng\nDiagnostics for COVID-19: A case for field-deployable, rapid molecular tests for community surveillance\nMichael Frimpong, Yaw A. Amoako, Kwadwo B. Anim, Hubert S. Ahor, Richmond Yeboah, Joshua Arthur, Justin S. Dakorah, Delphine Gborgblovor, Samuel Akrofi, Phyllis Sekyi- Djan, Michael Owusu, Augustina A. Sylverken, Tabea Binger, Richard O. Phillips\nIvy A. Asante, Mildred Adusei-Poku, Humphrey K. Bonney, Evelyn Y. Bonney, John K. Odoom, Evangeline Obodai, James Aboagye, Erasmus N. Kotey, Stephen Nyarko, Linda Boatemaa, Vanessa Magnusen, Helena Lamptey, George B. Kyei, William K. Ampofo\n“Colonial Virus”: COVID-19, creative arts and public health communication in Ghana\nAma de-Graft Aikins, Bernard Akoi-Jackson\nBenjamin D. Sarkodie, Yaw B. Mensah\nSandra A. Hewlett, Paa Kwesi Blankson, Akua B. Konadu, Kofi Osei-Tutu, Dennis Aprese, Maxwell Adjei, Alfred E. Yawson, Peter Donkor, Ebenezer A. Nyako\nGastroenterology practice in the COVID-19 era: Ghana Association for the Study of Liver and Digestive Diseases (GASLIDD) position statement\nYaw A. Awuku, Afaa T Jibril, Ansumana S. Bockarie, Amoako Duah, Kenneth Tachi, Adwoa Agyei-Nkansah, Mary Y. Afihene\nEvelyn Y. Bonney, Helena Lamptey, Peter Puplampu, George B. Kyei\nAdwoa Agyei-Nkansah, Patrick Adjei, Kwasi Torpey\nA typical presentation of COVID-19 in a patient with type 2 diabetes at an urban primary care facility in Accra, Ghana\nRoberta Lamptey, Stephen T. Engmann ST, Boateng Asante, Ernest Yorke, Yaw B. Mensah, Samuel K. Akoriyea, Christian Owoo, Henry J. Lawson\nYasmine O. Hardy, Divine A. Amenuke, Kojo A. Hutton-Mensah, David R. Chadwick, Rita Larsen-Reindorf


Yerusalemfo a wɔkaa wɔn hyɛɛ mu no, ɔhaw a ɛde bae\nƆkɔm (4, 5, 9)\nMmea noaa wɔn ankasa mma (10)\nYehowa hwiee n’abufuw gui (11)\nא [Aleph] 4 Hwɛ sɛnea sika kɔkɔɔ a ɛhyerɛn, sika kɔkɔɔ amapa no,+ ayɛ tumm! Hwɛ sɛnea wɔatow abo kronkron+ no apete mmɔnten so baabiara!+ ב [Beth] 2 Sion mma a na wɔsom bo te sɛ* sika kɔkɔɔ amapa no mpo,Hwɛ sɛnea wɔabu wɔn sɛ ahina a wɔde dɔte ayɛ,Ɔnwemfo nsa ano adwuma! ג [Gimel] 3 Sakraman mpo ma wɔn mma nufu num.Nanso me man babea tirim ayɛ den;+ ɔte sɛ sare so sohori.+ ד [Daleth] 4 Osukɔm nti, mmofra a wonum nufu tɛkrɛma afomfam wɔn dodom. Mmofra srɛsrɛ aduan,+ nanso obiara mma wɔn bi.+ ה [He] 5 Wɔn a na wodi adehye aduan no, wɔdeda mmɔnten so a ɔkɔm rekum wɔn.+ Wɔn a wofuraa ntama kɔkɔɔ*+ fi wɔn mmofraase no, wɔayɛ sumina* atuu. ו [Waw] 6 Me man babea asotwe* so sen Sodom+ bɔne ho asotwe,Sodom a wobutuw no prɛko pɛ a nsa biara ammoa no no.+ ז [Zayin] 7 Ná ne Nasirifo+ ho tew sen sukyerɛmma, na na wɔyɛ fitaa sen nufusu. Ná wɔn honam bere sen ɛpo mu abohene, na na wɔte sɛ hoabo a wɔatwiw ho. ח [Heth] 8 Afei de, wɔayɛ tumm sen gyabiriw.* Sɛ nnipa hu wɔn mmɔnten so a, wonhu wɔn. Wɔn honam afomfam wɔn nnompe ho;+ ayɛ bawee sɛ dua. ט [Teth] 9 Wɔn a wɔde sekan kunkum wɔn no ye sen wɔn a ɔkɔm kunkum wɔn,+Wɔn a afuw mu aduan a wonnya nti wɔayɛ kagyaa te sɛ nea wɔde ade awowɔ wɔn no. י [Yod] 10 Mmea a wɔwɔ ayamhyehye mpo de wɔn nsa anoa wɔn ankasa mma.+ Wɔn mma no bɛyɛɛ wɔn aduan* bere a wɔsɛee me man babea no.+ כ [Kaph] 11 Yehowa ada n’abufuw adi;Wahwie n’abufuhyew agu.+ Ɔde ogya ato Sion mu, na ahyew ne fapem nyinaa.+ ל [Lamed] 12 Asaase so ahemfo ne wiase nnipa nyinaa annye anniSɛ ɔsɛefo ne ɔtamfo bɛba abewura Yerusalem apon mu.+ מ [Mem] 13 Ne nyinaa fi n’adiyifo bɔne ne n’asɔfo amumɔyɛ,+Wɔn a wohwiee atreneefo a wɔwɔ wɔn mu no mogya gui no.+ נ [Nun] 14 Wɔnenam mmɔnten so basabasa.+ Mogya agu wɔn ho fĩ,+Enti obiara ntumi nso wɔn ntaade mu. ס [Samekh] 15 Wɔteɛm kyerɛ wɔn sɛ, “Mumfi ha nkɔ! Mo ho agu fĩ! Mumfi ha nkɔ! Mumfi ha nkɔ! Mommfa mo ho nnka yɛn!” Efisɛ wɔadan adedamfikyiri, na wɔnenam basabasa. Nkurɔfo aka wɔ amanaman no mu sɛ: “Wɔrentumi ne yɛn ntena ha.*+ פ [Pe] 16 Yehowa ankasa* na wabɔ wɔn ahwete;+ Ɔrenyɛ wɔn adom bio. Nnipa remfa asɔfo no nyɛ hwee,+ na wɔremfa mpanyimfo no ho nkyɛ wɔn.”+ ע [Ayin] 17 Seesei mpo, yɛahwɛ ɔboafo kwan ara ama yɛn aniwa abrɛ.+ Yɛhwɛɛ kwan hwɛe hwɛe ara sɛ yebenya mmoa afi ɔman a entumi nnye yɛn nkwa nkyɛn.+ צ [Tsade] 18 Anammɔn a yebetu biara, na wodi yɛn akyi;+ enti yɛantumi annantew yɛn mmɔnten so. Yɛn awiei abɛn; yɛn nna asa, na yɛn awiei adu. ק [Qoph] 19 Wɔn a wɔtaa yɛn no ho yɛ hare sen akɔre a wɔwɔ wim.+ Wɔtaataa yɛn wɔ mmepɔw so; wɔtetɛw yɛn wɔ sare so. ר [Resh] 20 Yɛn hwene mu home no, nea Yehowa asra no no,+ wɔakyere no wɔ wɔn amoa kɛse mu;+Ɔno na yɛkaa ne ho asɛm sɛ: “Yɛbɛtena ne nwini ase wɔ amanaman no mu.” ש [Sin] 21 Di ahurusi na bɔ ose, O Edom babea+ a wote Us asaase so. Wo nso, wɔde kuruwa no bɛma wo,+ na wobɛbow na woayi w’adagyaw so.+ ת [Taw] 22 O Sion babea, wo bɔne ho asotwe aba awiei. Ɔrentu w’ase nkɔ obi man so bio.+ Na wo Edom babea de, ɔde n’ani besi wo bɔne so. Ɔbɛma wo bɔne ada adi.+\n^ Anaa “na wɔn bo yɛ den.”\n^ Anaa “ntama a ne bo yɛ den.”\n^ Nt., “bɔne.”\n^ Anaa “pupuawusiw.”\n^ Anaa “wɔn awerɛhow aduan.”\n^ Anaa “Wɔrentumi ntena ha sɛ ahɔho.”\n^ Nt., “Yehowa anim.”


14 “O Israel, san bra Yehowa wo Nyankopɔn nkyɛn,+ efisɛ wo bɔne ama woawatiriw.+ 2 Momfa nsɛm mmra Yehowa nkyɛn.+ Monka nkyerɛ no sɛ, ‘Fa bɔne firi+ na gye papa, na yɛde yɛn ano bɛbɔ anantwinini afɔre.+ 3 Asiria rentumi nnye yɛn nkwa.+ Na yɛrentena apɔnkɔ so.+ Yɛrenka nkyerɛ yɛn nsa ano adwuma bio sɛ: “O yɛn Nyankopɔn!” efisɛ wo na wuhu agyanka mmɔbɔ.’+ 4 “Mɛsa wɔn yare afi wɔn atuatew ho.+ Meyi me yam adɔ wɔn,+ efisɛ m’abufuw adan afi no so.+ 5 Mɛyɛ sɛ obosu ama Israel.+ Ɔbɛyɛ frɔmm sɛ sukooko na ne ntini atenetene sɛ Lebanon. 6 Ne mmaa bɛdennan, na n’anuonyam ayɛ sɛ ngodua,+ na ayi hua sɛ Lebanon. 7 Afei wɔbɛtena ne nwini ase+ bio na wɔadua aba; na wɔbɛfefɛw sɛ bobe.+ Na wɔbɛkae no sɛ Lebanon nsã. 8 “Efraim bɛka sɛ, ‘Dɛn bio na me ne ahoni wɔ yɛ?’+ “Na me ara mɛma mmuae na m’ani aku ne ho.+ Mete sɛ ɔpopaw dua frɔmfrɔm.+ Na me so na wubenya aba.” 9 Hena ne onyansafo a ɔbɛte nsɛm yi ase?+ Hena ne ɔbadwemma a obehu?+ Yehowa akwan teɛ,+ na treneefo na wɔbɛfa so;+ nanso mmaratofo bɛwatiriw wɔ so.+


“Ahene mu Hene”: Deɛ Ɛbunkam deɛ aka no nyinaa (Mpɔmpɔnsoɔ) wɔ Akan, Yorùbá, ne mdw nTr mu – Kmtyw Social Education Communiversity!\n“Ahene mu Hene”: Deɛ Ɛbunkam deɛ aka no nyinaa (Mpɔmpɔnsoɔ) wɔ Akan, Yorùbá, ne mdw nTr mu\nDr. Obadele Kambon's PowerPoints/Video Lectures\nTags: ahene mu hene, akan, kambon, lecture, mpɔmpɔnsoɔ, obadele, solcon iii, twi\nBadwam kasa yi mu, yɛbɛkasa afa sɛnea yɛsi kyerɛ deɛ ɛbunkam deɛ aka no nyinaa wɔ Akan, Yorùbá ne mdw nTr kasa mu.\nYɛbɛhwehwɛ kasa mmiɛnsa nyinaa mu ahwɛ kasasini nhyehyɛɛ a ɛma yɛtumi hunu sɛ kuo no mu baako da mu fua soronko ɛde ayɛ ntotoho nhwehwɛmu ama yɛahunu sɛdeɛ kasa no di nsɛ ɛne sɛdeɛ nsonsonoeɛ da ntam.\nDuration: 36 minutes, 45 seconds\nDr. Obadele Kambon's PowerPoints/Video LecturesMake Afrika Great Again! Divest from amerikkka – Invest in Afrika!\nDr. Obadele Kambon's PowerPoints/Video LecturesPan-Kemetism: Emancipation of Afrikan=Black People & Land of Afrikan=Black People\nDr. Obadele Kambon's PowerPoints/Video LecturesDr. Obadele Kambon: Africanisms in Contemporary English\nDr. Obadele Kambon's PowerPoints/Video LecturesWriting in Akan: Misspellings, Typos, Deviations or Innovations?


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Genèse 42 BDS - 1 Mose 42 AKCB\n– Du pays de Canaan, répondirent-ils, pour acheter de quoi manger.\n– Vous êtes des espions, déclara-t-il, c’est pour repérer les points faibles du pays que vous êtes venus.\n10– Non, mon seigneur, protestèrent-ils, tes serviteurs sont seulement venus pour acheter des vivres. 11Nous sommes tous fils d’un même père, nous sommes des gens honnêtes, nous ne sommes pas des espions.\n12– Pas du tout, répliqua-t-il, vous êtes venus pour repérer les points faibles du pays !\n13– Mais, dirent-ils, nous, tes serviteurs, nous sommes douze frères, fils d’un même père, habitants du pays de Canaan. Le plus jeune est resté avec notre père, et il y en a un qui n’est plus.\n28– On m’a rendu mon argent, dit-il à ses frères, le voici dans mon sac !\n30– L’homme qui est le maître du pays nous a parlé durement, dirent-ils. Il nous a pris pour des espions. 31Nous avons protesté : « Non, nous sommes d’honnêtes gens, nous n’avons jamais été des espions. 32Nous étions douze frères, fils d’un même père ; l’un d’eux n’est plus et le plus jeune est resté avec notre père au pays de Canaan. » 33Alors l’homme qui est le maître du pays nous a répondu : « Voici comment je saurai que vous êtes d’honnêtes gens : Laissez-moi l’un de vos frères, prenez ce qu’il vous faut pour les besoins de vos familles et partez ! 34Ramenez-moi votre jeune frère pour que je sache que vous n’êtes pas des espions mais des gens honnêtes. Alors je vous rendrai votre frère et vous pourrez circuler librement dans le pays. »\nYosef Nuabarimanom Kɔ Misraim\n1Bere a Yakob tee sɛ aburow wɔ Misraim no, ɔka kyerɛɛ ne mmabarima no se, “Adɛn nti na morehwehwɛhwehwɛ mo ho mo ho anim kɛkɛ yi?” 2Yakob toaa so se, “Mate sɛ aburow wɔ Misraim. Monkɔ hɔ, na monkɔtɔ bi mmra na ɔkɔm ankunkum yɛn.”\n3Enti Yosef nuabarimanom mpanyimfo du no kɔɔ Misraim sɛ wɔrekɔtɔ aburow no bi. 4Nanso Yakob amma Benyamin a ɔyɛ Yosef nua kumaa no ankɔ bi, efisɛ na osuro sɛ biribi bɛyɛ no. 5Enti Israel mmabarima no de wɔn ho bɔɔ atɔfo a wofifi aman ahorow so kɔtɔ aburow wɔ Misraim no ho, efisɛ na ɔkɔm no atrɛw akodu Kanaan asase so mmaa nyinaa.\n6Na Yosef yɛ amrado wɔ Misraim asase so. Ɔno na ɔtɔn aburow ma nnipa nyinaa wɔ ɔman no mu. Yosef nuabarimanom no koduu nʼanim no, wobuu no nkotodwe, de wɔn anim nso butubutuw fam. 7Bere a Yosef ani bɔɔ anuanom no so no, ohuu wɔn, nanso ɔyɛɛ ne ho sɛnea onnim wɔn ma ɔhaahaa nʼani kasa kyerɛɛ wɔn se, “Mufi he?”\nAnuanom no buaa no se, “Yefi Kanaan asase so, na yɛaba sɛ yɛrebɛtɔ aduan.”\n8Na Yosef ahu ne nuanom no de, nanso wɔn de, na wonhuu no ɛ. 9Yosef kaee dae a mmere bi ɔso faa wɔn ho no ma ɔka kyerɛɛ wɔn se, “Moyɛ akwansrafo! Morebɛhwɛ baabi a yɛn asase yi nni bammɔ.”\n10Anuanom no buae se, “Dabi da yɛn wura, wo nkoa bae sɛ yɛrebɛtɔ aduan. 11Yɛn nyinaa fi agya baako. Wo nkoa yɛ anokwafo, na yɛnyɛ akwansrafo.”\n12Nanso Yosef tii mu se, “Dabi da, morebɛhwɛ baabi a yɛn asase yi nni bammɔ.”\n13Anuanom no buae se, “Na wo nkoa yɛ anuanom dumien, ɔpanyin bi a ɔte Kanaan asase so mma. Mprempren, yɛn kaakyiri no wɔ yɛn agya nkyɛn, na ɔbaako nso afi mu.”\n14Yosef ka kyerɛɛ wɔn se, “Asɛm no ara na meka kyerɛɛ mo no: Moyɛ akwansrafo! 15Ɔkwan a mɛfa so de asɔ mo ahwɛ ni: Sɛ Farao te ase yi, moremfi ha nkɔ da, kosi sɛ mode mo kaakyiri no bɛba. 16Monsoma mo mu baako, na ɔnkɔfa mo kaakyiri no mmra. Mede mo a moaka no nyinaa begu afiase. Ɛno na ɛbɛma yɛahu sɛ mo asɛm a moreka no yɛ nokware. Sɛ ɛnte saa a na Farao te ase yi, na moyɛ akwansrafo!” 17Na ɔde wɔn nyinaa guu afiase nnansa.\n18Nnansa so no, Yosef ka kyerɛɛ ne nuanom no se, “Meyɛ onyamesuroni. Ɛno nti, monyɛ eyi na moanya nkwa. 19Sɛ moyɛ nokwafo ampa ara a, momma mo nua baako nna afiase ha na mo a moaka no nso nkɔtɔ aburow no bi nkɔma mo fifo a ɔkɔm rekum wɔn no. 20Nanso nea ɛte biara no, momfa mo nua kumaa no mmɛkyerɛ me. Ɛno na ɛbɛma mahu mo nsɛm no mu nokware na moanwuwu.” Wɔyɛɛ nea ɔkaa no.\n21Wɔkeka kyerɛkyerɛɛ wɔn ho wɔn ho se, “Nokware, yɛn nuabarima yi nti na wɔretwe yɛn aso. Yehuu sɛnea ɔpaa yɛn kyɛw sɛ yenyaa no nanso yɛantie no; ɛno nti na saa amanehunu yi aba yɛn so no.”\n22Ruben buae se, “Manka ankyerɛ mo sɛ monnyɛ bɔne biara ntia abarimaa no? Nanso moantie! Afei na ɛsɛ sɛ yebu ne mogya ho akontaa” 23Esiane sɛ na obi kyerɛ nsɛm a Yosef ka no ase kyerɛ wɔn no nti, na wonnim sɛ Yosef te wɔn kasa no.\n24Yosef sɔre fii wɔn nkyɛn kosui. Ɔsan bae ne wɔn bɛkasae bio. Oyii Simeon fii wɔn mu, maa wɔkyekyeree no wɔ wɔn anim.\n25Yosef hyɛɛ sɛ, wɔnhyɛ wɔn nkotoku no aburow amaama, na wɔnsan mfa obiara sika a anka ɔde rebɛtɔ aburow no nhyɛ ne kotoku mu, na wɔmma wɔn akwansoduan nso nka ho. Wɔyɛɛ eyi maa wɔn. 26Wɔhyehyɛɛ wɔn aburow nkotoku no wɔ wɔn mfurum no so ma wofii hɔ.\n27Wɔrekɔ no ara, wogyinaa kwan so anadwo homee. Ɛhɔ na wɔn mu baako san ne kotoku sɛ ɔrema nʼafurum aduan adi. Ɔsan ne kotoku no, ohuu sɛ ne sika a anka ɔde rekɔtɔ aburow no hyɛ kotoku no fa baabi. 28Ɔka kyerɛɛ ne nuanom no se, “Wɔde me sika no asan ahyɛ me kotoku no mu. Monhwɛ. Ɛno ni!”\nSaa asɛm yi maa wɔn koma tutui. Enti wɔhwehwɛɛ wɔn ho wɔn ho anim kae se, “Dɛn na Onyankopɔn ayɛ yɛn yi?”\n29Woduu wɔn agya Yakob nkyɛn wɔ Kanaan no, wɔbɔɔ no nsɛm a asisi no nyinaa ho amanneɛ. Wɔkae se, 30“Yeduu Misraim asase so no, ɔbarima a ɔhwɛ asase no so no poopoo nʼani, kyerɛɛ yɛn sɛ yɛyɛ akwansrafo. 31Nanso yebuaa no se, ‘Yɛyɛ nnipa pa, na yɛnyɛ akwansrafo. 32Yɛyɛ anuanom dumien a yefi agya baako. Ɔbaako afi mu. Mprempren, yɛn kaakyiri no wɔ yɛn agya nkyɛn wɔ Kanaan.’\n33“Na ɔbarima a ɔhwɛ asase no so ka kyerɛɛ yɛn se, ‘Ɔkwan a mepɛ sɛ mefa so sɔ mo hwɛ ni: Munnyaw mo nuanom baako wɔ me nkyɛn ha, na monkɔtɔ aburow no bi nkɔma mo fifo a ɔkɔm rekum wɔn no. 34Nanso momfa mo nua kumaa no mmɛkyerɛ me. Ɛno na ɛbɛma mahu sɛ monyɛ akwansrafo na moyɛ nnipa pa. Na mede mo nua no bɛma mo, na mubetumi adi gua wɔ asase yi so.’ ”\n35Bere a wɔrehwiehwie wɔn aburow no afi wɔn nkotoku no mu no, obiara huu ne sika a anka ɔde rekotua aburow no ka wɔ ne kotoku no ano. Wɔne wɔn agya huu sika no, wɔn koma tutui. 36Ɛyɛɛ saa maa wɔn agya Yakob ka kyerɛɛ wɔn se, “Moama mahwere me mma. Yosef nni hɔ; Simeon nso nni hɔ; afei mopɛ sɛ mofa Benyamin nso ka ho! Biribiara ko tia me.”\n37Ruben ka kyerɛɛ nʼagya se, “Sɛ mamfa Benyamin ansan amma a, wowɔ ho kwan sɛ wukum me mmabarima baanu no si anan. Fa no hyɛ me nsa, na mɛsan de no abrɛ wo.”\n38Nanso Yakob buae se, “Me babarima no ne morenkɔ hɔ, efisɛ ne nuabarima awu ama aka ɔno nko. Sɛ saa kwan a morebetu yi, asiane bi kosiane no a, mewu.”\nAKCB : 1 Mose 42


Chemicals in Kumasi, Ghana - List of Chemicals Companies in Ghana\nChemicals Companies in Kumasi, Ghana\nLooking for Chemicals in Kumasi, Ghana? Find the list of best Chemicals Companies in Kumasi, Ghana on our business directory.\nYebed Suppliers Ltd\nplot 33 block Z Atonsu, Kumasi\nchemical suppliers (Mining & Oil and Gas) Industrial chemical Suppliers (after sales services on speciality chemicals like flocculant and Activated Carbon Laboratory Installation and refurbishment Sup...\nFG RECYCLING PLASTICS GHANA LIMITED\nPLOT 50A BLOCK F, Kumasi\nABOUT US FGRP Company Limited is a locally registered by young professionals who are experts in a various waste management But over the years the company saw the sanitation problems in the country and...\nAmaant Prestige Company Ltd.\nP.O. Box KS. 12008, Kumasi\nSILKCOAT emerged in the industry at a critical time when there were no alternatives on the market except conventional paints. Studies into the use of these conventional paints have shown attendant adv...\nPoly Tanks Ghana Ltd.\nMattress House, Roman Hill, Kumasi\nAseda House, Adum, Kumasi\nFlavours, colours and scents for food and pharmaceutical industries in Ghana and the West Africa Sub Region. We provide raw materials for home care and janitorial industries.\nSethi Brothers Gh. Ltd. (Main Office)\nOpp. SDA Church, Ahinsan, Kumasi\nOpp. Shell Filling Station, Suame Magazine, Kumasi\nLiberty House, Adum, Kumasi\nBamson Co. Ltd. (Sikkens House)\nLeather & Tanning Co. Ltd.\n18, Ejisu, Kumasi\nNext Alexiboat Production, Kumasi\nBulk Oil Storage & Transportation Co. Ltd.\nCity Leather Supply & Co.\nOpp. Sanbra Hotel, Adum, Kumasi\nCo-operation Alata Samina Manufacturing & Marketing Association


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