1 Korintofo 14 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikaonde Kikongo Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndebele Nepali Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tongan Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Waray-Waray Xhosa Yoruba Zulu\n1 Korintofo 14:1-40\n14 Monhwehwɛ ɔdɔ, nanso monkɔ so nhwehwɛ honhom fam akyɛde+ no denneennen, na sɛ ɛbɛyɛ yiye a, monhyɛ nkɔm.+ 2 Nea ɔka kasa foforo bi no nka nkyerɛ nnipa na mmom ɔka kyerɛ Onyankopɔn, efisɛ obiara nte,+ na mmom ɔnam honhom no so ka ahintasɛm kronkron.+ 3 Nanso nea ɔhyɛ nkɔm de ne kasa hyɛ nnipa den,+ ɔde hyɛ wɔn nkuran, na ɔkyekye wɔn werɛ. 4 Nea ɔka kasa foforo bi no hyɛ n’ankasa ho den, na nea ɔhyɛ nkɔm no hyɛ asafo no den. 5 Minyae a, anka mo nyinaa ka kasa foforo,+ nanso mɛpɛ sɛ mohyɛ nkɔm+ mmom. Nokwarem no, nea ɔhyɛ nkɔm no kyɛn nea ɔka kasa foforo,+ gye sɛ ebia ɔkyerɛ ase na ahyɛ asafo no den. 6 Nanso anuanom, seesei sɛ meba na mebɛka kasa foforo kyerɛ mo na mankasa ankyerɛ mo adiyi+ anaa nimdeɛ+ anaa nkɔmhyɛ anaa ɔkyerɛkyerɛ mu a, mfaso bɛn na mubenya afi me hɔ? 7 Sɛnea ɛte no, nneɛma a nkwa nnim wɔ nnyigyei+ bi, sɛ́ ɛyɛ abɛn anaa sanku; nanso sɛ nsonsonoe biara amma nnyigyei no mu a, ɛbɛyɛ dɛn na wobehu nea wɔrebɔ wɔ abɛn anaa sanku no so? 8 Nokwarem no, sɛ torobɛnto no annyigye yiye a, hena na obesiesie ne ho akɔ ko?+ 9 Saa ara na sɛ mo nso moamfa tɛkrɛma no anka asɛm a emu da hɔ pefee+ a, ɛbɛyɛ dɛn na obi behu nea moreka? Ɛbɛyɛ sɛ morekasa agu mframa mu kwa.+ 10 Kasa horow pii na ebia ɛwɔ wiase, nanso emu biara nni hɔ a enni nea ɛkyerɛ. 11 Enti sɛ mente kasa no ase a, nea ɔrekasa no bebu me ɔnanani,+ na me nso mebu nea ɔrekasa no ɔnanani. 12 Saa ara na mo nso esiane sɛ mopɛ honhom akyɛde+ denneennen nti, mommɔ mmɔden sɛ mubenya ma abu so na asafo no anya nkɔso.+ 13 Enti ma nea ɔka kasa foforo no mmɔ mpae sɛ obetumi akyerɛ ase.+ 14 Na sɛ mede kasa foforo bi bɔ mpae a, ɛyɛ me honhom akyɛde na ɛbɔ mpae+ no, na m’adwene de, ɛnsow aba. 15 Ɛnde dɛn na menyɛ? Mede honhom akyɛde no bɛbɔ mpae, na mede m’adwene nso bɛbɔ mpae. Mede honhom akyɛde no bɛto dwom,+ na mede m’adwene nso bɛto dwom.+ 16 Anyɛ saa na wode honhom akyɛde no yi ayɛ a, ɛbɛyɛ dɛn na ɔfoforo a ɔte hɔ bi no begye w’aseda no so sɛ “Amen,”+ bere a onnim nea woreka no? 17 Ɛwom, woda ase yiye, nanso ɛnhyɛ ɔfoforo den.+ 18 Meda Onyankopɔn ase sɛ meka kasa horow pii sen mo nyinaa.+ 19 Nanso asafo no mu de, anka mɛpɛ sɛ mede m’adwene bɛka nsɛm anum na ama matumi akyerɛkyerɛ afoforo sen sɛ mɛka nsɛm mpem du wɔ kasa bi mu.+ 20 Anuanom, monnyɛ nsɛm ho ntease mu mmofra,+ na mmom monyɛ bɔne mu nkokoaa;+ ne nyinaa mu no, monyɛ nnipa a wɔanyin nsɛm ho ntease mu.+ 21 Wɔakyerɛw wɔ Mmara no mu sɛ: “‘Mede ananafo tɛkrɛma ne ahɔho ano+ bɛkasa akyerɛ ɔman yi,+ nanso ɛno mpo wɔrentie me,’ Yehowa na ose.”+ 22 Enti kasa horow yɛ sɛnkyerɛnne+ ma wɔn a wonnye nni, ɛnyɛ gyidifo,+ na nkɔmhyɛ de, ɛyɛ gyidifo dea, ɛnyɛ wɔn a wonnye nni.+ 23 Enti sɛ asafo mũ no nyinaa behyia faako na wɔn nyinaa ka kasa horow,+ na nnipa foforo anaasɛ wɔn a wonnye nni ba bi a, so wɔrenka sɛ moabobɔ dam? 24 Nanso sɛ mo nyinaa hyɛ nkɔm na obi a onnye nni anaasɛ onipa foforo ba bi a, wɔn nyinaa yi no ntɛn,+ na wɔn nyinaa hwehwɛ ne mu hwɛ; 25 ne komam ahintasɛm da adi,+ na ɔde n’anim butuw fam som Onyankopɔn ka sɛ: “Onyankopɔn wɔ mo mu ampa.”+ 26 Ɛnde anuanom, dɛn na mobɛyɛ? Sɛ muhyiam a, obi wɔ dwom, obi wɔ nkyerɛkyerɛ, obi wɔ adiyi, obi wɔ kasa foforo, na obi nso wɔ nkyerɛase.+ Momma biribiara nyɛ nea ɛhyɛ den.+ 27 Na sɛ obi bɛka kasa foforo a, momma ɛnyɛ nnipa baanu, anaa aboro so koraa baasa, na wɔnka no nnidiso nnidiso; na momma obi nkyerɛ ase.+ 28 Na nea ɔbɛkyerɛ ase nni hɔ a, momma ommua n’ano wɔ asafo no mu, na ɔnkasa nkyerɛ ne ho+ ne Onyankopɔn. 29 Bio nso momma adiyifo+ baanu anaa baasa nkasa, na wɔn a aka no nhu nea ɛkyerɛ.+ 30 Nanso sɛ obi foforo te hɔ na onya adiyi+ a, momma nea odi kan no mmua n’ano. 31 Na mo nyinaa betumi ahyɛ nkɔm+ mmiako mmiako, na obiara asua, na ahyɛ obiara nkuran.+ 32 Na adiyifo no na wodi adiyifo honhom akyɛde no so. 33 Na Onyankopɔn nyɛ sakasaka Nyankopɔn,+ na mmom asomdwoe Nyankopɔn.+ Sɛnea ɛte wɔ akronkronfo asafo nyinaa mu no, 34 momma mmea mmua wɔn ano+ wɔ asafo no mu, efisɛ hokwan nni hɔ sɛ wɔkasa, na mmom momma wɔmmrɛ wɔn ho ase,+ sɛnea Mmara+ no nso ka no. 35 Enti sɛ wɔpɛ sɛ wosua biribi a, wommisa wɔn ankasa wɔn kununom wɔ fie, efisɛ ɛyɛ aniwu+ sɛ ɔbea bɛkasa wɔ asafo no mu. 36 Adɛn? Mo mu na Onyankopɔn asɛm no fi bae,+ anaasɛ mo nkutoo so na ɛsõ? 37 Sɛ obi susuw sɛ ɔyɛ odiyifo anaa ɔwɔ honhom akyɛde a, ma onnye nea merekyerɛw mo yi ntom efisɛ ɛyɛ Awurade ahyɛde.+ 38 Na sɛ obi nso nnim a, onnim ara. 39 Ne saa nti, me nuanom, monkɔ so nhwehwɛ nkɔmhyɛ denneennen,+ nanso ɛnsɛ sɛ mobara kasa foforo.+ 40 Na mmom momma biribiara nkɔ so fɛfɛɛfɛ a nhyehyɛe da ho.+\n1 Korintofo 14


Wormald - A Tyco Company, Nelson - Business | Hotfrog NewZealand\n20 Parere Street , Nelson, Nelson NewZealand\nMain: 03-548 2893Fax: 03-546 8692\nIs Wormald - A Tyco Company in 20 Parere Street, Nelson Nelson your business? Claim your listing and attract more leads by adding more content, photos and other business details.We have more Business services in Nelson available on Hotfrog NewZealand. You can update your search for Nelson Business by location, keyword or service options.More companies in Nelson, NewZealandQuality Paint & Panel Ltd14 Parere Street Nelson 7010Hardy Travel Agency170 HARDY STREET Nelson 7001Scrap Box NZ5 Peppin Ave Richmond Nelson 7020Rubber Track Repairs32 Orakei St Nelson\nHome»Business»Nelson»Wormald - A Tyco Company


Kazakhstan Russia | Sputnik Images media library\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, second left, meets with Kazakhstan's President Kassym-Jomart Tokayev, third right, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, talks to Kazakhstan's President Kassym-Jomart Tokayev during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Kazakhstan's President Kassym-Jomart Tokayev listens to Russian Foreign Minister Sergey Lavrov during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, listens to Kazakhstan's President Kassym-Jomart Tokayev during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Kazakhstan's President Kassym-Jomart Tokayev, centre, talks to Russian Foreign Minister Sergey Lavrov during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, centre, listens to Kazakhstan's President Kassym-Jomart Tokayev during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov lights up a candle at the Holy Dormition Cathedral in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, centre, meets with Archimandrite Sergius, Dean of the Astana Spiritual District, at the Holy Dormition Cathedral in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, meets with Archimandrite Sergius, Dean of the Astana Spiritual District, at the Holy Dormition Cathedral in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nThis handout photo released by Russian Foreign Ministry shows the Holy Dormition Cathedral in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Kazakhstan's Foreign Minister Mukhtar Tileuberdi, talks to the media at a news conference following his meeting with Russian counterpart Sergey Lavrov, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, talks to the media at a news conference following his meeting with Kazakhstan's Foreign Minister Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, talks to his Kazakhstan's counterpart Mukhtar Tileuberdi during a news conference following their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, second right, and his Kazakhstan's counterpart Mukhtar Tileuberdi, right, talk to the media at a news conference following their meeting in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, talks to the media at a news conference following his meeting with Kazakhstan's Foreign Minister Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, talks during his meeting with his Kazakhstan's counterpart Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov meets with his Kazakhstan's counterpart Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, is pictured during his meeting with his Kazakhstan's counterpart Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, and Kazakhstan's Foreign Minister Mukhtar Tileuberdi pose during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, and Kazakhstan's Foreign Minister Mukhtar Tileuberdi are pictured during a meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, on the right foreground, and Kazakhstan's Foreign Minister Mukhtar Tileuberdi are pictured during a meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, right, and Kazakhstan's Foreign Minister Mukhtar Tileuberdi pose on the red carpet during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, right, and Kazakhstan's Foreign Minister Mukhtar Tileuberdi during their meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Kazakhstan's Foreign Minister Mukhtar Tileuberdi, right, and Russian Foreign Minister Sergey Lavrov, shake hands during a meeting, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.\nIn this handout photo released by Russian Foreign Ministry, Russian Foreign Minister Sergey Lavrov, left, arrives to meet with his Kazakhstan's counterpart Mukhtar Tileuberdi, in Nur-Sultan, Kazakhstan. Editorial use only, no archive, no commercial use.


Ahobammɔ a Wubenya Nnɛ—Ahobammɔ a Wubenya Daa\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | April 15, 2002\nKENKAN WƆ Albanian Arabic Bicol Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Malayalam Mizo Myanmar Norwegian Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Sepedi Shona Silozi Slovak Slovenian Spanish Swahili Swedish Tagalog Thai Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Zulu\nDƐN nti na mpɛn pii no wontumi nnya ahobammɔ, na sɛ wonya mpo a, ɛntra hɔ daa? So ebetumi aba sɛ ahobammɔ a yɛhwehwɛ no gyina nsusuwii so—nea yesusuw sɛ yɛn nsa bɛka so sen sɛ yɛde begyina nea yɛn nsa betumi aka ankasa so? Yebetumi afrɛ nsusuwii hunu a ɛte saa no sɛ adaeso.\nNsusuwii ma adwene no man fi asetram nokwasɛm ne ahobammɔ biara a enni hɔ no so kɔhyɛn tebea bi a emu yɛ anigye na ahobammɔ wom mu, na eyi biribiara a ebetumi asɛe saa adaeso no fi hɔ. Nanso mpɛn pii no, nea wubehu ara ne sɛ wiase yi mu haw ahorow no nya nea yesusuw ho no so nkɛntɛnso, na ɛsɛe yiyedi ho adwene no, ma nea ɔresusuw nneɛma ho no ani so tetew no.\nMa yensusuw beae biako a nkurɔfo hwehwɛ ahobammɔ ho—asase so beae bi. Sɛ nhwɛso no, kurow kɛse mu asetra betumi ayɛ nea anidaso wom, wuhu sɛ anigye wɔ hɔ, adwumayɛfo akatua sõsõ, na adan a ɛyɛ fɛ wɔ hɔ. Yiw, ebetumi ama ayɛ sɛ nea wubenya ahobammɔ a wufi bere tenten hwɛɛ kwan no wɔ hɔ. Na so saa nsusuwii yi yɛ paara?\nBeae Ko—Kurow Kɛse Anaa Anidaso Hunu?\nWɔ aman a wonnyaa nkɔso pii mu no, nea ɛma nkurɔfo nya kurow kɛse mu asetra ho anigye ne nneɛma ho dawurubɔ a ebetumi ama obi asusuw nneɛma pii ho no. Ɛnyɛ w’ahobammɔ ankasa na ahyehyɛde ahorow a wɔbɔ dawuru a ɛte saa no hwehwɛ, na mmom sɛ́ wɔbɛtɔn wɔn nneɛma. Wɔde tebea horow a yiyedi ne ahobammɔ wom kata wiase yi mu haw ahorow ankasa so. Enti, ɛbɛyɛ te sɛ nea wɔn nneɛma a wɔbɔ ho dawuru ne kurow kɛse mu asetra na ɛma obi nya ahobammɔ.\nSusuw nhwɛso a edi so yi ho hwɛ. Afrika Atɔe fam kuropɔn bi mu mpanyimfo de dawurubɔ pon sisii kurom de kyerɛe pefee sɛ sigaretnom te sɛ nea worehyew sika a woabrɛ anya. Ná ɛno yɛ dawurubɔ a wɔde rebɔ ɔmanfo kɔkɔ wɔ sigaretnom ho. Sigaret aguadeyɛfo ne atɔnfo no yɛɛ ho biribi, na wɔnam anifere kwan so yɛɛ dawurubɔ pon a sigaretnomfo a wɔwɔ anigye na wodi yiye wɔ so. Bio nso, sigaret adwumakuw bi maa n’adwumayɛfo binom hyehyɛɛ ntade ne kyɛw soronko kɔkyekyɛɛ sigaret maa mmabun wɔ mmɔnten so, na wɔhyɛɛ obiara nkuran sɛ “ɔnsɔ nhwɛ.” Ná mmabun yi mu pii fi nkuraase, na esiane sɛ na wonnim nnaadaa a dawurubɔ tumi yɛ nti, wotu dii akyi. Wɔbɛyɛɛ nnipa a sigaretnom aka wɔn hɔ. Ná mmabun a wofi nkuraase yi aba kurow kɛse mu sɛ wɔrebɛhwehwɛ ahobammɔ na ama wɔaboa wɔn mmusua anaasɛ wɔn sikasɛm ayɛ yie. Mmom no, wɔrehyew sika a anka wobetumi de ayɛ biribi pa no mu fã kɛse no ara.\nƐnyɛ bere nyinaa na dawurubɔ ahorow a ɛkyerɛ sɛ kurow kɛse mu asetra ye no fi aguadifo hɔ. Ebetumi afi nkurɔfo a wɔatu kɔ kurow kɛse mu na wɔfɛre sɛ wɔbɛsan akɔ wɔn nkuraase no nkyɛn. Esiane sɛ wɔmpɛ sɛ afoforo behu sɛ nneɛma ankɔ yiye nti, wɔde ahode ne nneɛma a wɔkyerɛ sɛ wɔatumi anya wɔ kurow kɛse mu no hoahoa wɔn ho. Nanso, sɛ woyɛ nea wɔka no mu nhwehwɛmu yiye a, wubehu sɛ mprempren asetra a wɔwom no nkyɛn nea na wɔwom wɔ akuraase no; wɔrebrɛ wɔ sikasɛm mu te sɛ nnipa foforo pii a wɔwɔ nkurow akɛse mu no ara.\nƐyɛ nkurow akɛse mu titiriw na wɔn a wɔaba foforo sɛ wɔrebɛhwehwɛ ahobammɔ yi behu amane. Dɛn ntia? Mpɛn pii no, wonnya bere mfa nnamfo pa, ɛnna wɔne wɔn abusuafo ntam kwan nso aware. Enti wonni afotufo a wobetumi aboa wɔn ma wɔakwati honam fam adedodowpɛ ho mfiri a ɛwɔ nkurow akɛse mu no.\nSigaretnom ho afiri no anyi Josué. Bio nso, obehui sɛ kurow kɛse mu tra boro n’ahoɔden so koraa. Ne fam no, nea na obetumi anya wɔ kurow kɛse mu ara ne huammɔdi. Ohui sɛ wannya nokware ahobammɔ wɔ kurow kɛse mu; na ɔmfata hɔ ankasa. Ɔtee huammɔdi, basaayɛ, ne nkogudi nka, na awiei koraa no ɔbrɛɛ ne ho ase san kɔɔ n’akuraa ase.\nNá osuro sɛ wɔbɛserew no. Nanso, n’abusuafo ne ne nnamfo paa no gyee no fɛw so baa fie. Esiane anigye a onyaa wɔ n’abusua mu, akuraa ase hɔ nneɛma dedaw, ne ɔdɔ a ne nnamfo a wɔwɔ Kristofo asafo no mu daa no adi nti, ankyɛ na ɔtee nka sɛ ɔwɔ ahobammɔ kɛse sen kurow kɛse mu, baabi a nnipa pii anidaso dan awerɛhow no. Nea ɛyɛɛ no nwonwa ne sɛ, afuw mu adwumaden a ɔne n’agya yɛe no maa ɔne n’abusua nyaa sika a na ɛsen nea onya no kurom no koraa.\nSika—Dɛn Ne Ɔhaw no Ankasa?\nSo sika bɛma woanya ahobammɔ? Liz, a ofi Canada no ka sɛ: “Sɛ́ ababaa no, na migye di sɛ sika yi obi fi ɔhaw mu.” Onyaa ɔbarima sikani bi ho dɔ. Ankyɛ na wɔwaree. So onyaa ahobammɔ? Liz toa so sɛ: “Bere a mewaree no, na yɛwɔ fie fɛfɛ ne kar abien, na ɛkame ayɛ sɛ yɛn sikasɛm tebea maa yɛn nsa kaa biribiara a yehia wɔ honam fam, yetutuu akwan, gyee yɛn ani. Anwonwasɛm ne sɛ, na meda so ara dwen sika ho.” Ɔkyerɛkyerɛ nea enti a ɛte saa mu sɛ: “Ná nneɛma pii haw yɛn. Ɛte sɛ nea dodow a wowɔ bi no, dodow no ara na wote nka sɛ wunni ahobammɔ. Sika anyi ahohia ne adwennwen amfi me so.”\nSɛ wote nka sɛ wunni sika pii nti wunni ahobammɔ a, bisa wo ho sɛ, ‘Ɔhaw no ankasa ne dɛn? So ɛyɛ sika a minni nti, anaasɛ sika a menhwɛ so yiye nti?’ Bere a Liz resusuw ne kan asetra ho no, ɔka sɛ: “Seesei mihu sɛ ade a na ɛma m’abusua no ho kyere wɔn wɔ sikasɛm mu bere a na meyɛ abofra no ne sɛ na wɔnhwɛ sika so yiye. Ná yefiri nneɛma, enti bere nyinaa na ɛka da yɛn anim. Eyi de dadwen too yɛn so.”\nNanso, ɛnnɛ, ɛwom sɛ Liz ne ne kunu nni sika pii de, nanso wɔte nka sɛ wɔwɔ ahobammɔ kɛse. Bere a wosuaa Onyankopɔn Asɛm mu nokware no, wogyaee sikasɛm ho nnaadaasɛm tie na wofii ase tiee Onyankopɔn nyansa, a saa nsɛm yi ka ho no: “Nea otie me no bɛtra hɔ komm, na ne ho adwo no a onsuro sɛ amane reba.” (Mmebusɛm 1:33) Ná wɔpɛ sɛ atirimpɔw kɛse ba wɔn asetram sen nea sika pii a egu sikakorabea bɛma wɔanya no. Seesei, sɛ asɛmpatrɛwfo a wɔwɔ akyirikyiri asase bi so no, Liz ne ne kunu rekyerɛkyerɛ asikafo ne ahiafo nyinaa sɛ ɛrenkyɛ Yehowa Nyankopɔn de nokware ahobammɔ bɛba asase nyinaa so. Saa adwuma yi ma obi nya abotɔyam ne asomdwoe a efi atirimpɔw ne gyinapɛn a ɛkorɔn mu, na emfi sikasɛm mu yiyedi, no.\nKae nokwasɛm titiriw yi: Onyankopɔn anim a wubedi yiye no som bo koraa sen honam fam yiyedi. Kyerɛw Kronkron no nyinaa mu no, ɛnyɛ honam fam adedodow a obi benya so na wɔtwe adwene si, na mmom gyinabea pa a obi benya wɔ Yehowa anim, ade a obi betumi akura mu denam Onyankopɔn apɛde a ɔbɛkɔ so de gyidi ayɛ no so. Kristo Yesu hyɛɛ yɛn nkuran sɛ ‘yɛnyɛ adefo Onyankopɔn fam’ na yensie ‘ademude wɔ soro.’—Luka 12:21, 33.\nDibea—Ɛhe na Worekɔ?\nSɛ wote nka sɛ gyinabea a ɛkorɔn a wubenya na ɛbɛma woanya ahobammɔ a, bisa wo ho sɛ: ‘Hena na ɔwɔ gyinabea a ɛkorɔn a wanya nokware ahobammɔ ankasa? Gyinabea a ɛkorɔn bɛn na ɛsɛ sɛ minya na ama manya ahobammɔ?’ Adwuma a edi mu betumi ama woanya ahobammɔ a ɛmfata, na akowie abasamtu, anaa nea ɛsen saa no, animguase mu.\nOsuahu kyerɛ ankasa sɛ din pa a yebenya wɔ Nyankopɔn anim no yɛ biribi a ɛma ahobammɔ sen din a yebenya wɔ onipa anim. Yehowa nkutoo na obetumi ama nnipa anya daa nkwa. Ɛnyɛ nea ɛno hwehwɛ ne sɛ wɔbɛkyerɛw yɛn din aka nnipa a wɔwɔ dibea ho, na mmom, sɛ wɔbɛkyerɛw yɛn din wɔ Onyankopɔn nkwa nhoma no mu.—Exodus 32:32; Adiyisɛm 3:5.\nSɛ wode w’ankasa wo nsusuwii to nkyɛn a, ɔkwan bɛn so na wubu wo mprempren tebea, na dɛn na wubetumi ahwɛ kwan daakye ankasa? Obiara nni hɔ a ɔwɔ biribiara. Sɛnea Kristoni nyansafo bi ka no no, “na ɛsɛ sɛ misua sɛ asetra nte sɛ eyi NE eyi, na mmom, ɛte sɛ eyi ANAA eyi.” Gyina kakra na kenkan adaka mu asɛm, “Wɔka Kyerɛe Wɔ Benin” no.\nAfei bua nsɛmmisa yi: Dɛn ne m’asetra mu atirimpɔw anaa botae titiriw? Ɔkwan a ɛyɛ tẽẽ sen biara bɛn na mɛfa so adu ho? So ebetumi aba sɛ menam ɔkwan tenten a ahobammɔ nnim so, ne sɛ metumi afa ɔkwan a ɛnyɛ kyenkyenee bi so ma me nsa aka nea mepɛ ankasa?\nBere a Yesu de kyɛ a honam fam nneɛma ntra hɔ nkyɛ totoo honhom fam nneɛma so mfaso ho ho afotu ma wiei no, ɔkae sɛ ‘yɛmfa yɛn ani nsi ade biako so’ anaa ‘yɛmma ɛnhwɛ tẽẽ.’ (Mateo 6:22) Ɔmaa emu daa hɔ sɛ nneɛma titiriw a ehia wɔ asetram ne honhom fam gyinapɛn ne botae a egyina Onyankopɔn din ne N’ahenni so no. (Mateo 6:9, 10) Nneɛma a aka no yɛ nea ɛho nhyɛ da nhia anaasɛ sɛnea yɛbɛka no no, ɛnsɛ sɛ yɛde yɛn adwene si so.\nNnɛyi mfoninitwa mfiri pii ankasa tumi twa nneɛma a ɛbɛn ne nea ɛwɔ akyiri nyinaa. So wopɛ sɛ woyɛ saa? So ɛkame ayɛ sɛ biribiara a wode w’adwene ‘si so’—nea ɛho hia, nea wopɛ, na wode w’ankasa nsusuwii di akyi no—yɛ nea wo nsa betumi aka? Sɛ eyi te saa kakraa bi mpo a, ebetumi ayɛ mmerɛw sɛ nneɛma foforo, a emu biara gye w’adwen, betumi abunkam ade titiriw a ehia ma Kristofo, Ahenni, no so. Yesu afotu a emu yɛ den a ɔde maa yɛn ne sɛ: “Monhwehwɛ Onyankopɔn ahenni ne ne trenee kan; na wɔde eyinom nyinaa bɛka mo ho.”—Mateo 6:33.\nAhobammɔ Nnɛ ne Daa\nYɛn nyinaa betumi adwennwen nneɛma pa ho ama yɛn ho ne yɛn adɔfo. Nanso, nokwasɛm a ɛyɛ sɛ yɛnyɛ pɛ, yɛte wiase a ɛnyɛ pɛ mu, na yɛn nkwa nna sua no hyɛ yɛn ma yɛtew nneɛma a yɛhwɛ kwan ankasa sɛ yebetumi anya no so. Bible kyerɛwfo bi kyerɛkyerɛɛ mu mfe mpempem pii a atwam ni sɛ: ‘Mesan mihui owia ase sɛ ɛnyɛ ahoɔharefo de ne ammirikatu, na ɛnyɛ nnɔmmarima de ne ɔko, na ɛnyɛ anyansafo de ne aduan, na ɛnyɛ nhumufo de ne ahonya, nanso ɛnyɛ animdefo de ne anuonyam, na ɛbere ne asiane to wɔn nyinaa.’—Ɔsɛnkafo 9:11.\nƐtɔ mmere bi a, da biara da asetra mu dwumadi bunkam yɛn so araa ma yɛn werɛ fi sɛ yebehu sɛnea yɛte ankasa ne nea yehia ankasa na ama yɛanya ahobammɔ a ɛfata. Susuw tete nsɛm a nyansa wom yi ho hwɛ: “Sɛ wopɛ sika a, sika mmee wo da; sɛ wopɛ wo ho anya a, worennya nea wohwehwɛ nyinaa da. Ɛyɛ ahuhude. Odwumayɛfo didi kakraa oo, pii oo, ne nna yɛ no dɛ. Nanso, ɔdefo wɔ pii araa ma onnya adaye.” (Ɔsɛnkafo 5:10, 12, Today’s English Version) Yiw, ɛhe na w’ahobammɔ wɔ?\nSɛ ɔkwan bi so no, wo tebea te sɛ Josué akwanhwɛ no a, so wubetumi asesa wo nsusuwii? Wɔn a wɔdɔ wo ankasa no bɛboa wo, sɛnea Josué abusuafo ne nnamfonom a wɔwɔ Kristofo asafo no mu boaa no no. Wo ne w’adɔfo betumi abom anya ahobammɔ kɛse wɔ akuraase sen sɛ wo ne wɔn a wɔpɛ sɛ wonya wo ho mfaso bɛtra kurom.\nSɛ wowɔ pii dedaw, sɛnea na Liz ne ne kunu wɔ pii no a, so wubetumi asakra w’asetra kwan na ama woanya bere ne ahoɔden pii aboa afoforo, sɛ adefo anaa ahiafo, ma wɔasua Ahenni no a ɛne ɔkwan a yɛnam so benya nokware ahobammɔ, no ho ade?\nSɛ worenya asetram dibea bi a ɛkorɔn a, ebia wobɛpɛ sɛ wufi nokwaredi mu susuw nea ɛrehyɛ wo nkuran no ho yiye. Nokwarem no, asetram nneɛma bi a wowɔ no betumi ama woanya asetram anigye. Nanso, so wutumi de w’adwene si Ahenni no—ɔkwan koro pɛ a yɛbɛfa so anya ahobammɔ daa—no so? Kae Yesu nsɛm no: “Ɔma mu wɔ nhyira mmom sen ogye.” (Asomafo no Nnwuma 20:35) Sɛ wode wo ho hyɛ dwumadi ahorow a ɛkɔ so wɔ Kristofo asafo no mu mu a, wubenya nokware ahobammɔ.\nWɔn a wonya Yehowa ne N’ahenni mu ahotoso koraa no nya ahobammɔ a edi mu nnɛ, na wɔhwɛ kwan sɛ wobenya ahobammɔ koraa daakye. Odwontofo no kae sɛ: “Mede [Yehowa, NW] masi m’anim daa yi, na ɔwɔ me nifa yi, merenhim. Enti me koma tɔ me yam, na m’anuonyam di ahurusi, nso me honam bɛtra hɔ komm.”—Dwom 16:8, 9.\n[Adaka/Mfonini ahorow wɔ kratafa 6\nWɔka Kyerɛe Wɔ Benin\nWɔaka saa asɛm yi asakra mu mpɛn pii. Nnansa yi, ɔbarima bi a ne mfe akɔ anim wɔ akuraa bi ase wɔ Benin, Afrika Atɔe fam no, kaa nea edi so yi kyerɛɛ mmofra bi.\nƆpofofo no fi ne korow mu ba fie, na adwumayɛ ho nimdefo bi a ofi amannɔne a ɔresom wɔ ɔman a ennyaa nkɔso pii yi mu no hyia no. Onimdefo no bisa ɔpofoni no nea enti a waba fie ntɛm saa. Obua sɛ anka obetumi akyɛ nanso wayi mpataa a ɛdɔɔso a obetumi de ahwɛ n’abusua.\nOnimdefo yi bisa sɛ: “Na afei, dɛn na wode wo bere nyinaa yɛ?”\nƆpofofo no bua sɛ: “Mede bi yi mpataa. Mede bi ne me mma di agoru. Sɛ ɔhyew ba a, yɛn nyinaa bom pɛ baabi da gye yɛn ahome. Sɛ edu anwummere a, yɛbom didi. Akyiri yi, me ne me nnamfonom bom to nnwom, ne nea ɛkeka ho.”\nOnimdefo no bua sɛ: “Hwɛ, mawie sukuupɔn na masua saa nneɛma yi ho ade. Mepɛ sɛ meboa wo. Sɛ worekɔyi mpataa a, kyɛ kakra. Wubenya sika pii na ɛnkyɛ koraa na woatumi atɔ hyɛmma a ɛsõ sen ɔkorow yi. Sɛ wunya ahyɛmma kɛse a, wobɛkɔ so anya sika pii na ɛnkyɛ na woatumi atotɔ nhyɛmma pii aka ho.”\nƆpofofo no bisa sɛ: “Dɛn bio?”\n“Afei, sɛ anka wobɛtɔn wo nam ama akonkosifo no, wubetumi ne adwinnan no adi nkitaho tẽẽ anaasɛ wubetumi anya w’ankasa adwinnan a wode bɛyɛ nam ho adwuma. Wubetumi afi akuraase ha atu akɔ Cotonou, anaa Paris, anaa New York, na woafi hɔ ahwɛ w’adwuma no. Wubetumi de w’adwuma no akɔ aguadi nhyehyɛe asoɛe mpo, na woanya sika ɔpepem pii.”\nƆpofofo no bisa sɛ: “Bere tenten ahe na ne nyinaa begye?”\nOnimdefo no bua sɛ: “Bɛyɛ mfirihyia 15 kosi 20.”\nOnimdefo no kyerɛkyerɛ mu sɛ: “Saa bere no na asetra bɛyɛ anigye ankasa. Afei wubetumi agyae adwuma. Wubetumi agyaw kurow kɛse mu asetra kitikiti no hɔ abɛpɛ akuraase baabi atra.”\nƆpofofo no bisa sɛ: “Afei dɛn bio?”\n“Afei wubenya bere de ayi mpataa kakra, wo ne wo mma bedi agoru, sɛ wim yɛ hyew a, moapɛ baabi ada agye mo ahome, edu anwummere a wo ne w’abusua adidi, na wo ne wo nnamfo abom ato nnwom.”\nSo dibea a ɛkorɔn ma obi nya ahobammɔ?\n[Mfonini ahorow wɔ kratafa 8]\nW’ahobammɔ ho hia mfɛfo Kristofo ankasa\nShare Share Ahobammɔ a Wubenya Nnɛ—Ahobammɔ a Wubenya Daa\nw02 4/15 kr. 4-8\nƐhe na W’ahobammɔ Wɔ?\nWɔhyɛ Onyankopɔn Anuonyam Wɔ Philippines Mmepɔw So\nOnyankopɔn Mmara Wɔ Hɔ ma Yɛn Yiyedi\nMa Onyankopɔn Nnyinasosɛm Nkyerɛ Wo Kwan\nTema—Ade a Ɛma Yɛda Ayamye ne Mmɔborohunu Adi\nAsɔfo Baanu a Wɔkyerɛɛ Russell Nsɛm Ho Anisɔ\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 15, 2002\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 15, 2002\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 15, 2002


Mmabun—Momma mo awofo mmoa mo mma mommɔ mo koma ho ban!\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | October 15, 2004\nKENKAN WƆ Albanian Arabic Bicol Bulgarian Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Greek Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Macedonian Malagasy Malayalam Maya Myanmar Norwegian Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Sepedi Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Thai Tsonga Tswana Turkish Twi Ukrainian Urdu Venda Vietnamese\nWUSUSUW sɛ dɛn na ɛyɛ den paa ma po so hyɛnkafo? Sɛ́ ɔde hyɛn no bɛfa po kɛse no so a asiane biara nsi? Ɛntaa nyɛ ɛno. Po so ahyɛn dodow no ara bɔ wɔ mpoano, na ɛnyɛ beae a ɛhɔ dɔ no. Nokwarem no, sɛ́ wɔde po so hyɛn bɛkɔ akogyina hyɛn gyinabea no betumi ayɛ hu paa mpo sen sɛ wɔde wimhyɛn besi fam. Dɛn ntia?\nAnsa na po so hyɛnkafo betumi de ne hyɛn akogyina hyɛn gyinabea dwoodwoo no, ɛsɛ sɛ ɔkwati asiane a ɛwɔ hyɛn gyinabea pɔtee bi no. Ɛsɛ sɛ ohu sɛnea ɔhweam a ɛwɔ nsu no mu no te bere a ɔbɔ mmɔden sɛ ɔremma ɛnkɔpem ahyɛn foforo no. Ɛsɛ sɛ ɔkwati anhwea siw, abotan anaa hyɛn ho nneɛma a ɛwɔ nsu no ase a ebetumi ama hyɛn no abɔ no. Nea ɛma tebea no yɛ hu koraa ne sɛ, ebia na ɛne bere a edi kan a ɔrekɔ hyɛn gyinabea hɔ.\nNea ɛbɛyɛ na po so hyɛnkafo nyansafo adi saa ɔhaw ahorow yi so no, ebia ɔbɛhwehwɛ ɔkwankyerɛfo a onim sɛnea hyɛn gyinabea hɔ te yiye ma waboa no. Ɔkwankyerɛfo no gyina ɔhyɛnkafo no nkyɛn de akwankyerɛ a ɛfata ma no. Wɔn baanu nyinaa susuw asiane ahorow no ho na wɔde hyɛn no fa akwan hihiaa biara so de kɔ hyɛn gyinabea hɔ.\nAkwankyerɛ a ɛkyɛn so a ɔkwankyerɛfo no de ma no kyerɛkyerɛ mmoa a ɛsom bo paa a ɛwɔ hɔ ma Kristofo mmabun a ɛsɛ sɛ wɔfa asetra mu nsɛnnennen mu no mu. Dɛn ne saa mmoa yi? Dɛn nti na mmofra a wɔadu wɔn mpanyin afe so hia?\nMa yɛntoa po so hyɛn no ho mfatoho no so. Sɛ woadu wo mpanyin afe so a, wote sɛ po so hyɛnkafo wɔ ɔkwan bi so, efisɛ awiei koraa no, wubesi nea wode w’asetra bɛyɛ ho gyinae. Na w’awofo nso wɔ adwuma a ɛte sɛ po so hyɛn kwankyerɛfo de no ara bere a wɔbɔ mmɔden sɛ wɔbɛkyerɛ wo kwan ma woafa asetram tebea ahorow a emu yɛ den no bi mu no. Nanso, bere a woadu wo mpanyin afe so no, ebia ɛbɛyɛ den sɛ wubegye afotu a w’awofo de ma wo no atom. Dɛn nti na ɛte saa?\nMpɛn pii no, ɔhaw no fi koma no. Ebia wo sɛnkyerɛnne kwan so koma no bɛma woanya ɔpɛ sɛ wobɛyɛ biribi a wosiw wo kwan sɛ nyɛ anaa sɔre tia biribiara a wote nka sɛ ɛka w’ahofadi hyɛ no. Bible ka sɛ: “Onipa komam adwene yɛ bɔne fi ne mmofraase.” (Genesis 8:21) Yehowa ka fann sɛ wubehyia nsɛnnennen ankasa. Ɔbɔ kɔkɔ sɛ: “Koma wɔ hɔ yi, ɛyɛ okontomponi sen ade nyinaa na ɛyɛ ɔdaadaafo paa.” (Yeremia 17:9, Rotherham) Sɛ yɛde akɔnnɔ bɔne a koma no ma ɔbabun bi nya no to nkyɛn a, ebetumi adaadaa no ma wasusuw sɛ onim nyansa sen n’awofo, ɛmfa ho sɛ n’awofo wɔ suahu pii sen no no. Nanso, ntease pa pii wɔ hɔ a enti ɛsɛ sɛ wohwehwɛ w’awofo mmoa bere a wofa wo mpanyin afe a emu yɛ den mu no.\nDɛn Nti Na Ɛsɛ Sɛ Wutie W’awofo?\nNea ɛsen ne nyinaa no, Yehowa, nea Ɔhyehyɛɛ abusua no, ka kyerɛ wo sɛ ɛsɛ sɛ wutie w’awofo akwankyerɛ. (Efesofo 3:15) Esiane sɛ Onyankopɔn de ahyɛ w’awofo nsa sɛ wɔnhwɛ wo so nti, ɔde afotu yi ma wo sɛ: “Mma, muntie mo awofo asɛm Awurade mu; na eyi na ɛteɛ.” (Efesofo 6:1-3; Dwom 78:5) Ɛwom sɛ ebia woadu wo mpanyin afe so de, nanso w’awofo da so ara wɔ asɛyɛde sɛ wɔma wo akwankyerɛ, na ɛyɛ w’asɛyɛde sɛ wutie. Bere a ɔsomafo Paulo kyerɛwee sɛ ɛsɛ sɛ mma tie wɔn awofo asɛm no, ɔde Hela asɛmfua a ebetumi afa mma nyinaa a ɛsono mfe a wɔadi ho na edii dwuma. Sɛ nhwɛso no, sɛnea wɔakyerɛw wɔ Mateo 23:37 no, Yesu kaa nnipa a na wɔtete Yerusalem ho asɛm sɛ ne “mma,” ɛmfa ho mpo sɛ na wɔn mu dodow no ara anyinyin.\nBere a nnipa anokwafo pii a wɔtraa ase tete no bɛyɛɛ mpanyimfo akyi mfe pii no, wɔkɔɔ so yɛɛ setie maa wɔn awofo. Ɛwom sɛ na Yakob anyin de, nanso ɔtee ase sɛ ɛsɛ sɛ odi n’agya ahyɛde a ɛne sɛ ɔnnware ɔbea a ɔnyɛ Yehowa somfo no so. (Genesis 28:1, 2) Akyinnye biara nni ho sɛ Yakob san hui nso sɛ Kanaanfo mmea abosonsomfo a ne nua no sii gyinae waree wɔn no maa n’awofo dii awerɛhow kɛse.—Genesis 27:46.\nSɛ yɛde asɛyɛde a Onyankopɔn de ama w’awofo a wɔyɛ Kristofo no sɛ wɔnkyerɛ wo kwan no to nkyɛn a, ɛda adi sɛ wɔn na wɔfata sen biara sɛ wotu wo fo. Nea enti a ɛte saa titiriw ne sɛ wonim wo yiye paa na akyinnye biara nni ho sɛ wɔde mfe pii ada ɔdɔ a edi mũ adi akyerɛ wo. Te sɛ ɔkwankyerɛfo a ɔkyerɛ po so hyɛnkafo kwan no, w’awofo fi suahu mu na ɛkasa. Wɔn ankasa anya “mmerantebere mu akɔnnɔ” pɛn. Na sɛ nokware Kristofo no, wɔahu mfaso a ɛwɔ Bible mu nnyinasosɛm ahorow a wɔde di dwuma no so.—2 Timoteo 2:22.\nEsiane mmoa a edi mũ a ɛyɛ mmerɛw koraa sɛ wubenya yi nti, wɔboa wo ma wutumi di nsɛm tebea a emu yɛ den paa mpo ho dwuma yiye. Fa wɔn a ɛsono wɔn bɔbeasu a wo ne wɔn bɛbɔ no sɛ nhwɛso. Ɔkwan bɛn so na Kristofo a wɔyɛ awofo betumi aboa wo wɔ asɛm a ne ka yɛ ka nã yi mu?\nObi a Ɛsono ne Bɔbeasu Ho Anigye a Wonya\nAkwankyerɛfo tu po so ahyɛnkafo fo sɛ ɛnsɛ sɛ wɔbɛn nsu no ase siw no. Siw no nyɛ den nanso, esiane sɛ daa epia fi beae a ɛwɔ kogu beae foforo nti ɛma ɛyɛ hu nso. Saa ara na w’awofo nso bɛpɛ sɛ wotwe wo ho fi nneɛma a ebetumi asum wo afiri wɔ nkate fam ho. Sɛ nhwɛso no, awofo nim sɛ obi a ɛsono ne bɔbeasu ho akɔnnɔ a wonya no mu betumi ayɛ den ara ma wontumi nkyerɛkyerɛ sɛnea ɛte no mu. Nanso bere a woanya akɔnnɔ a ɛte saa no, ebetumi ama woagu asu.\nDina nhwɛso no kyerɛkyerɛ sɛnea ɛyɛ hu sɛ yɛbɛbɛn asiane pii no mu. Ebia biribi a na Dina repɛ ahu ne ɔpɛ a na ɔwɔ sɛ obegye n’ani na ɛkaa no ma ɔne Kanaanfo mmea a akyinnye biara nni ho sɛ na wɔn bra asɛe no kɔbɔɔ fekuw. Ankyɛ na anigye a mfiase no na ɛte sɛ nea asɛm biara nni ho no, danee awerɛhosɛm—aberante bi a na ‘ɔwɔ anuonyam paa’ wɔ kurom hɔ too no mmonnaa.—Genesis 34:1, 2, 19.\nƆbea ne ɔbarima nna ho nsɛm a wɔtaa ka no kɛse wɔ mmere a yɛte mu yi mu no ama asiane a ɛte saa no ayɛ kɛse. (Hosea 5:4) Ebia mmabun dodow no ara benya adwene sɛ obi a ɛsono ne bɔbeasu a wɔne no begye wɔn ani no ne ade a ɛyɛ anigye sen biara. Ebia wobɛte nka sɛ, sɛ wo ne obi a ne ho yɛ wo fɛ nkutoo kɔhyɛ baabi a, ɛbɛma w’ani agye paa. Nanso, awofo a wɔwɔ ɔdɔ bɛbɔ mmɔden sɛ wɔbɛbɔ wo ho ban afi mmabun a wonni obu mma Onyankopɔn gyinapɛn ahorow a wo ne wɔn bɛbɔ fekuw no ho.\nLaura gye tom sɛ biribi a mmabun repɛ ahu betumi ama wɔatɔ asiane mu. “Bere a me mfɛfo sukuufo mmeawa ka kyerɛɛ me sɛ wɔne mmarimaa a wɔn ho yɛ fɛ no bi sawee kosii ɔdasu mu no, wɔma ɛyɛe te sɛ ade a ɛso bi mmae da. Mihui sɛ na wɔtaa gugu nsɛm mu de, nanso na meda so ara pɛ sɛ mehu nea ɛkɔ so no, na na mete nka sɛ merehwere anigyede bi. Ɛwom sɛ minim sɛ ma a na m’awofo mma me kwan sɛ menkɔ mmeae a ɛtete saa no teɛ de, nanso na meda so ara te nka sɛ biribi repiapia me.”\nPo so hyɛn nni breki, nti egye bere pii ansa na atumi agyina. Awofo nim sɛ obi a ɛsono ne bɔbeasu ho akɔnnɔ te saa ara. Mmebusɛm nhoma no de ɔbarima bi a na akɔnnɔ bɔne ahyɛ no ma toto nantwi a wɔrekokum no ho. (Mmebusɛm 7:21-23) Worempɛ sɛ biribi a ɛte saa bɛto wo, na woagu asu wɔ nkate ne honhom fam. Ebia bere a wo koma fi ase daadaa wo wɔ eyi ho no, w’awofo behu na wɔde afotu a ɛfata ama wo. So wobɛyɛ ade nyansam atie wɔn na ama woakwati asiane?—Mmebusɛm 1:8; 27:12.\nWuhia w’awofo mmoa nso bere a wopɛ sɛ woko tia atipɛnfo nhyɛso no. Ɔkwan bɛn so na wobetumi aboa wo?\nTumi a Atipɛnfo Nhyɛso Wɔ\nAsorɔkye anaa ɔhweam a ano yɛ den betumi abɔ po so hyɛn ma afom kwan. Nea ɛbɛyɛ na hyɛn no agyina saa asorɔkye ne ɔhweam yi ano no, gye sɛ ɔhyɛnkafo no kyim hyɛn no de ani hwɛ baabi foforo. Wɔ ɔkwan koro no ara so no, mmabun a wɔyɛ w’atipɛnfo nnaadaa nso betumi ama wo ne Onyankopɔn ntam abusuabɔ asɛe gye sɛ woyɛ biribi de bɔ wo ho ban.\nSɛnea asɛm a ɛtoo Dina kyerɛ no, ‘sɛ wo ne nkwasea bɔ a wuhu amane.’ (Mmebusɛm 13:20) Kae sɛ sɛ Bible de asɛm ‘ɔkwasea’ di dwuma a, ɛkyerɛ obi a onnim Yehowa anaa ɔpo sɛ ɔbɛnantew n’akwan so.\nNanso, ɛnyɛ mmerɛw sɛ wobɛpo mfɛfo sukuufo adwenkyerɛ anaa wɔn nneyɛe. María José kyerɛkyerɛ mu sɛ: “Na mepɛ sɛ mmabun afoforo gye me tom. Esiane sɛ na mempɛ sɛ wobebu me sɛ meda nsow nti, misuaa wɔn nneyɛe no paa sɛnea metumi.” Ebia w’atipɛnfo benya nnwom a wopaw, atade a wohyɛ, anaa ɔkwan a wofa so kasa mpo so nkɛntɛnso a wunhu. Ebia wote nka sɛ wowɔ abotɔyam bere a wo ne mmabun a wɔne wo mfe bɔ so bɔ no. Saa na ɛte, nanso ɛno bɛma ayɛ mmerɛw sɛ wɔn nkɛntɛnso a ano yɛ den no benya wo na apira wo.—Mmebusɛm 1:10-16.\nCaroline ka nsɛnnennen bi a ohyiae wɔ mfe kakraa bi a abɛsen kɔ no mu sɛ: “Minyaa mfe 13 rekɔ no, na mmeawa a me ne wɔn bɔ no nyinaa wɔ mpena, na wɔ mfe pii mu no, ɛhyɛɛ me so bere nyinaa sɛ me nso memfa mpena no bi. Nanso, me maame kyerɛɛ me kwan wɔ mmere a na emu yɛ den yi mu. Ogyee mmere pii de tiee me, ne me susuw nsɛm ho, na ɔboaa me ma mihuu hia a ehia sɛ metwɛn kosi sɛ menyin ansa na mede me ho ahyɛ abusuabɔ a ɛte saa mu no.”\nTe sɛ Caroline maame no, ebia w’awofo bɛte nka sɛ ɛsɛ sɛ wɔbɔ wo kɔkɔ wɔ atipɛnfo nhyɛso ho anaa wɔma wo anohyeto mpo wɔ agodi ahorow anaa nnamfo bi ho. Nathan kae sɛnea ɔne n’awofo nyaa akasakasa pii wɔ nsɛm a ɛtete saa ho. Ɔkyerɛkyerɛ mu sɛ: “Na me namfonom taa to nsa frɛ me sɛ me ne wɔn mpue, nanso na m’awofo mpɛ sɛ me ne nnipa pii bɛbom akyinkyin anaa mɛkɔ apontow akɛse a ɔpanyin biara nhwɛ so ase. Saa bere no, mante nea enti a na awofo afoforo ma nneɛma pii ho kwan sen m’awofo no ase.”\nNanso, akyiri yi Nathan tee ase. Ogye toom sɛ: “Wɔ me fam no ‘na agyimisɛm kyekyere abofra koma ho.’ Ɛte sɛ nea saa agyimisɛm yi da adi ntɛm bere a mmerantewa bom kyinkyin no. Obiako fi ase yɛ biribi a ɛmfata, ɔfoforo toa so yɛ nea ɛsen saa, na foforo nso yɛ nea ɛkyɛn ne nyinaa koraa. Ɛnkyɛ na wɔn a aka no nyinaa nso de wɔn agye mu bi. Mmofra a wɔka sɛ wɔsom Yehowa mpo betumi atɔ afiri a ɛte saa mu.”—Mmebusɛm 22:15.\nNathan ne María José nyinaa ne wɔn koma dii apere bere a wɔn awofo amma wɔn kwan amma wɔanyɛ nneɛma a wɔn atipɛnfo ka kyerɛɛ wɔn sɛ eye no. Nanso, wɔyɛɛ setie, na ɛno akyi no wɔn ani gyei sɛ wotiee wɔn awofo. Mmebusɛm nhoma no ka sɛ: “Brɛ w’asõ ase tie anyansafo kasa, na fa wo koma to me nimdeɛ so.”—Mmebusɛm 22:17.\nƐyɛ den ma po so hyɛn a akyea sɛ ɛbɛkɔ, na sɛ ɛkyea pii dodo nso a, ebetumi amuntum. Esiane sɛ bɔne wɔ yɛn ho nti, yɛn nyinaa tɔ kɔ pɛsɛmenkominya ne nneɛma a ɛnsɛ sɛ yɛyɛ so. Ɛmfa ho saa su horow yi no, sɛ mmofra di wɔn awofo akwankyerɛ akyi pɛpɛɛpɛ a, wɔn asetra betumi asi wɔn yiye.\nSɛ nhwɛso no, w’awofo betumi aboa wo ma woapo nsusuwii a ɛne sɛ ɔkwan hiahiaa a ɛkɔ nkwa mu ne ɔkwan a ɛtrɛw a ɛkɔ ɔsɛe mu no akyi no, ɔkwan foforo bi nso wɔ hɔ no. (Mateo 7:13, 14) Ɛnyɛ nokware sɛ sɛ wubetumi ayɛ ade bɔne kakra nanso woremmu Onyankopɔn mmara so no kyerɛ sɛ wubetumi “aka biribi ahwɛ a wo mmene.” Wɔn a wɔbɔ mmɔden sɛ wɔbɛfa ɔkwan a ɛte saa so no ‘rehinhim wɔ nneɛma abien ntam’—sɛ wɔbɛsom Yehowa akosi baabi na wɔasan nso adɔ wiase ne nneɛma a ɛwɔ wiase no—betumi ahwe ase honhom mu. (1 Ahene 18:21; 1 Yohane 2:15) Dɛn nti a? Esiane yɛn bɔne su ahorow nti.\nSɛ yɛyɛ nea yɛn akɔnnɔ bɔne no hwehwɛ a, akɔnnɔ no ano bɛyɛ den. Yɛn ‘koma okontomponi’ no rempɛ sɛ yɛbɛka bɔne ahwɛ kɛkɛ. Ɛbɛpɛ sɛ yɛyɛ pii sen saa. (Yeremia 17:9) Bere a yefi ase twe yɛn ho honhom fam no, wiase no benya yɛn so nkɛntɛnso kɛse paa. (Hebrifo 2:1) Ebia worenhu sɛ woakyea wɔ honhom fam, nanso ɛda adi sɛ w’awofo a wɔyɛ Kristofo no behu. Nokwarem no, ebia w’awofo ntumi nsua kɔmputa so dwumadi ntɛmntɛm sɛnea woyɛ no, nanso wonim koma okontomponi no ho ade pii sen wo. Na wɔpɛ sɛ wɔboa wo ma ‘woteɛ wo koma kɔ ɔkwan’ a ebetumi ama woanya nkwa so.—Mmebusɛm 23:19.\nNokwarem no, nhwɛ kwan sɛ w’awofo bedi nneɛma ho dwuma pɛpɛɛpɛ bere a wɔma wo akwankyerɛ wɔ nneɛma a ɛho gyinaesi yɛ den te sɛ nnwom, anigyede ne ahosiesie ho no. Ebia w’awofo nni Salomo nyansa anaa Hiob boasetɔ no bi. Te sɛ obi a ɔde akwankyerɛ ma po so hyɛnkafo no, ebia ɛtɔ mmere bi a wɔbɛyɛ katee dodow. Nanso, sɛ wutie ‘w’agya nteɛso, na wampo wo na mmara’ a wɔn akwankyerɛ no so bɛba wo mfaso kɛse.—Mmebusɛm 1:8, 9.\nEbia mmabun foforo nka asɛmpa mfa wɔn awofo ho. Nanso, sɛ w’awofo rebɔ mmɔden adi nea Kyerɛwnsɛm no ka so a, wɔbɛboa wo wɔ tebea biara mu, bere nyinaa ne bere a wuhyia nsɛnnennen. Te sɛ po so hyɛnkafo a ɔkwankyerɛfo a ne ho akokwaw ma no akwankyerɛ no, wo nso wuhia w’awofo ma wɔakyerɛ wo kwan ma woayɛ ade nyansam. Mfaso a ebefi mu aba no nni ano.\n“Sɛ nyansa ba wo koma mu, na nimdeɛ sɔ wo kra ani a, adwempa bɛhwɛ wo so, na ntease abɔ wo ho ban, na ayi wo afi bɔne kwan mu, ne onipa a ɔka akɔntɔnkyesɛm ho, afi wɔn a wogyaw trenee akwan kɔnantew sum akwan so no ho . . . Na tẽefo na ɛbɛtra asase no so, na wɔn a wɔyɛ pɛ no na ɛbɛtra mu.”—Mmebusɛm 2:10-13, 21.\n[Mfonini wɔ kratafa 22]\nAtipɛnfo nkɛntɛnso betumi ama woahwe ase honhom mu\nKae nea ɛtoo Dina no\n[Mfonini wɔ kratafa 24]\nSɛ po so hyɛnkafo a ɔhwehwɛ akwankyerɛ fi ɔkwankyerɛfo a ne ho akokwaw hɔ no, ɛsɛ sɛ mmofra hwehwɛ akwankyerɛ fi wɔn awofo hɔ\n[Mfonini Fibea wɔ kratafa 24]\nShare Share Mmabun—Momma mo awofo mmoa mo mma mommɔ mo koma ho ban!\nw04 10/15 kr. 20-24\nƆpɛ a Nnipa Wɔ Sɛ Wobenya Wɔn Ho\nDi Honhom Fam Nneɛma Akyi Na Nya Mfaso\nParadise—So Wobɛkɔ Hɔ Bi?\n‘Kyinkyin Asase No So’\nNokwaredi Ne Pintinnyɛ Tete ne Nnɛ\nHena Ne “Nokware Nyankopɔn Ne Daa Nkwa No”?\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM October 15, 2004\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM October 15, 2004\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM October 15, 2004


"One corner is the biggest song in Ghana's history" - Patapaa\nHome/NEWS/“One corner is the biggest song in Ghana’s history” – Patapaa\n“One corner is the biggest song in Ghana’s history” – Patapaa\nOne corner hitmaker Patapaa who has been silent for some time now in the music industry is back again with claims that his single “one corner” is the biggest song to have hit Ghana.\nIn 2017, Patapaa’s jama song, one corner took Ghana and parts of the world by storm after the song’s dance went viral on social media.\nPatapaa made this claim on twitter.


June 2003 - IRL-CO-DONEGAL - Rootsweb.Com\nIRL-CO-DONEGAL June 2003\nby W M Erlandsen\nHi Lindel In February you found a Birth 7 May 1873 for Rebecca ANDERSON. Parents Charles Anderson & Rebecca Smyth I am unable to find a Marriage for those people, could you possibly help again. Thanking You Wilma


Pro Lysol Disinfectant: Shop, Buy, Compare\nFind Pro Lysol Disinfectant you're looking for - explore the cheapest prices on Pro Lysol Disinfectant\nBESTSELLERS FOR Pro Lysol Disinfectant\nLysol Pro Lysol II Disinfectant Spray, 19oz Aerosol, 12/carton\nLysol Disinfectant Spray, Early Morning Breeze, 19 oz (Pack of 3)\nLysol Pro Lysol II Disinfectant Spray, Fresh, 19oz Aerosol, 12/ctn\nLysol No-Touch Hand Soap Refill, Hydrating Cucumber & Watermelon, 8.5oz, Pack of 2\nTOP Pro Lysol Disinfectant shopping results\nCompare prices on Pro Lysol Disinfectant deals in every U.S.: Alabama, Alaska, Arizona, Arkansas, California, Colorado, Connecticut, Delaware, Florida, Georgia, Hawaii, Idaho, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, Missouri, Montana, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, North Dakota, Ohio, Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West Virginia, Wisconsin, Wyoming.\nPrice comparison shopping for Pro Lysol Disinfectant in all USA cities: New York, Los Angeles, Chicago, Houston, Philadelphia, Phoenix, San Antonio, San Diego, Dallas, San Jose, Austin, Indianapolis, Jacksonville, San Francisco, Columbus, Charlotte, Fort Worth, Detroit, El Paso, Memphis, Seattle, Denver, Washington, Boston, Nashville, Baltimore, Oklahoma City, Louisville, Portland, Las Vegas, Milwaukee, Albuquerque, Tucson, Fresno, Sacramento, Long Beach, Kansas City, Mesa, Virginia Beach, Atlanta, Colorado Springs, Omaha, Raleigh, Miami, Oakland, Minneapolis, Tulsa, Cleveland, Wichita, Arlington, New Orleans, Bakersfield, Tampa, Honolulu, Aurora, Anaheim, Santa Ana, St. Loius (Saint Louis), Riverside, Corpus Christi, Lexingtone, Pittsburgh, Anchorage, Stockton, Cincinnati, St. Paul (Saint Paul), Toledo, Greensboro, Newark, Plano, Henderson, Lincoln, Buffalo, Jersey City, Chula Vista, Fort Wayne, Orlando, St. Petersburg, Chandler, Laredo, Norfolk, Durham, Madison, Lubbock, Irvine, Winston-Salem, Glendale, Garland, Hialeah, Reno, Chesapeak, Gilbert, Baton Rouge, Irving, Scottsdale, North Las Vegas, Fremont, Boise, Richmond, San Bernardino, Birmingham, Spokane, Rochester, Des Moines, Modesto, Fayetville, Tacoma, Oxnard, Fontana, Columbus, Montgomery, Moreno Valley, Shreveport, Aurora, Yonkers, Akron, Huntington Beach, Little Rock, Augusta, Amarillo, Glendale, Mobile, Grand Rapids, Salt Lake City, Tallahassee, Huntsville, Grand Prairie, Knoxville, Worcester, Newport News, Brownsville, Overland Park, Santa Clarita, Providence, Garden Grove, Chattanooga, Oceanside, Jackson, Fort Lauderdale, Santa Rosa, Rancho Cucamonga, Port St. Lucie, Tempe, Ontario, Vancouver, Cape Coral, Souix Falls, Springfield, Peoria, Pembroke Pines, Elk Grove, Salem, Lancaster, Corona, Eugene, Palmdale, Salinas, Sprinfield, Pasadena, Fort Collins, Hayward, Pomona, Cary, Rockford, Alexandria, Escondido, McKinney, Kansas City, Joliet, Sunnyvale, Torrance, Bridgeport, Lakewood, Hollywood, Paterson, Naperville, Syracuse, Mesquite, Dayton, Savannah, Clarcksville, Orange, Pasadena, Fullerton, Kelleen, Frisco, Hampton, McAllen, Warren, Bellevue, West Valley City, Columbia, Olathe, Sterling Heights, New Haven, Miramar, Waco, Thousand-Oaks, Sedar Rapids, Charleston, Visalia, Topeka, Elizabeth, Gainesville, Thornton, Roseville, Carrollton, Coral Springs, Stamford, Simi Valley, Concord, Hartford, Kent, Lafayette, Midland, Surprise, Denton, Victorville, Evansville, Santa Clara, Abilene, Athens, Vallejo, Allentown, Norman, Beaumont, Independence, Murfreesboro, Ann Arbor, Springfield, Berkeley, Peoria, Provo, El Monte, Columbia, Lansing, Fargo, Downey, Costa Mesa, Wilmington, Arvada, Inglewood, Miami Gardens, Carlsbad, Westminster, Rochester, Odessa, Manchester, Elgin, West Jordan, Round Rock, Clearwater, Waterbury, Gresham, Fairfield, Billings, Lowell, Ventura, Pueblo, High Point, West Covina, Richmond, Murrieta, Cambridge, Antioch, Temecula, Norwalk, Centennial, Everett, Palm Bay, Whichita Falls, Green Bay, Daly City, Burbank, Richardson, Pompano Beach, North Charlestone, Broken Arrow, Boulder, West Palm Beach, Santa Maria, El Cajon, Davenport, Rialto, Edison, Las Cruces, San Mateo, Lewisville, South Bend, Lakeland, Erie, Woodbridge, Tyler, Pearland, College Station.\nCat Metal Feeder\nAerosoles T-strap Heels


New York. (Zeitschrift, 1968) [WorldCat.org]\nVerlag: New York, New York Magazine Co.] New York, News Group Publications New York, News America Publishing, Inc. New York, K-III Magazine Corporation New York, Primedia Magazine Corporation New York, New York Magazine Holdings, LLC New York, New York Media, LLC ISBN/ISSN: 0028-7369\nTags hinzufügen Für "New York.".\nSBVC Serials: N(16 Titel)\nSerial Holdings: N(18 Titel)


Alexander VI—Pope a Rome Werɛ Remfi No\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | June 15, 2003\nKENKAN WƆ Albanian Arabic Bulgarian Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Hiligaynon Hindi Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Macedonian Malagasy Malayalam Marathi Norwegian Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Sepedi Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Thai Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese\n“WƆ Katolekni fam no, wontumi nnya nsɛm a emu yɛ den a ɛfata a wɔbɛka de atia Alexander VI.” (Geschichte der Päpste seit dem Ausgang des Mittelalters [Popenom Ho Abakɔsɛm a Efi Mfinimfini Mmere no Awiei]) “Onni anoyi biara wɔ n’ankasa asetram nsɛm ho . . . Ɛsɛ sɛ yegye tom sɛ pope yi adwuma nhyɛ Asɔre no anuonyam. Ɛwom sɛ na Borgia abusua no bere sofo ahu abusude ahorow a ɛtete saa pɛn de, nanso wɔn amumɔyɛde a ɛyɛ hu a nkurɔfo hui no maa wɔn ho dwiriw wɔn kɛse, na bɛboro mfirihyia ahanan ni no, werɛ mfii nea efii mu bae no koraa.”—L’Église et la Renaissance (1449-1517)(Asɔre no ne Ɔsesɛw No).\nDɛn nti na Roma Katolek Asɔre no ho abakɔsɛm nhoma a wobu no kɛse no ka pope bi ne n’abusua ho nsɛm a emu yɛ den saa? Dɛn na wɔyɛe a ɛma wɔkasa tiaa wɔn saa? Adekyerɛde bi a wɔyɛe wɔ Rome (October 2002–February 2003), a n’asɛmti ne I Borgia—l’arte del potere (Borgia Abusua No—Dwuma a Tumi Di), maa nkurɔfo nyaa hokwan susuw tumi a popenom dii, titiriw no sɛnea Rodrigo Borgia, anaa Alexander VI (pope 1492-1503) de dii dwuma no ho.\nTumi a Onya\nWɔwoo Rodrigo Borgia wɔ afe 1431 mu too abusua titiriw bi mu wɔ Játiva, Aragon, mprempren Spain, ahemman mu. Ne wɔfa Alfonso de Borgia, Valencia sɔfopanyin, hwɛɛ ne wɔfase no nhomasua so, na bere a Rodrigo nnya nnii mfirihyia 20 no ɔhwɛ maa ɔyɛɛ adwuma wɔ asɔre no mu ma odii yiye (asɔre no mu adwuma a akatua wɔ ho). Bere a Rodrigo dii mfirihyia 18 no, wɔ Alfonso a saa bere no na wabɛyɛ ɔsɔfopɔn no mmoa so no, Rodrigo kɔɔ Italy kosuaa mmara. Bere a Alfonso bɛyɛɛ Pope Calixtus III no, ɔyɛɛ Rodrigo ne ne wɔfase foforo asɔfopɔn. Wɔyɛɛ Pere Lluís Borgia amrado wɔ nkurow pii so. Ankyɛ na wɔpaw Rodrigo sɛ asɔre no sohwɛfo abadiakyiri, gyinabea a okuraa mu wɔ pope ahorow ase, na ɛma onyaa dwumadi ne ahonyade pii, dii tumi kɛse, na odii yiye wɔ asetram te sɛ ɔdehye.\nNa Rodrigo yɛ ɔkasafo nyansafo a n’ano atew, ɔhwɛ maa nhomasua nyaa nkɔanim, na na ɔyɛ obi a otumi du ne botae ahorow ho. Nanso, ɔne mmea pii bɔɔ aguaman, na ɔne ne mpena woo mma baanan ne mmea foforo nso woo mma pii. Ɛwom sɛ Pope Pius II kaa Rodrigo anim wɔ “ahosodi a na onni” wɔ anikade ne “anigyede akyidi bebrebe” no ho de, nanso wansakra n’akwan.\nBere a Pope Innocent VIII wui wɔ afe 1492 mu no, asɔfopɔn no hyiae sɛ wɔrepaw obi a obedi n’ade. Akyinnye biara nni ho sɛ Rodrigo Borgia, nam akyɛde akɛse ne ɔkasatia pefee so maa ne mfɛfo asɔfopɔn no pii tow aba maa no paw no sɛ Pope Alexander VI. Ɔkwan bɛn so na otuaa asɔfopɔn no ka wɔ aba a wɔtow maa no no ho? Otuaa wɔn ka denam asɔre mu dibea, asɔfofie akɛse, aban akɛse, nkurow akɛse sodi, nkokorafie sohwɛ, ne amansin sohwɛ a akatua kɛse wom a ɔde maa wɔn so. Wubetumi ate nea enti a asɔre ho abakɔsɛm kyerɛwfo bi frɛɛ Alexander VI nniso no sɛ “Roman Asɔre no dimmɔne ne aniwusɛm bere” no ase.\nOnye Nsen Wiase Ahemfo\nAlexander VI nam ne honhom fam tumi a na odi sɛ asɔre no ti so kyɛɛ nsase foforo a na wɔahu wɔ Amerika no mu maa Spain ne Portugal. Bere tiaa mu tumi a onyae no maa ɔyɛɛ aman a ɛhyɛ pope ase no sodifo a na ɔwɔ nsase wɔ Italy mfinimfini fam, na odii n’ahemman no so sɛ Ɔsesɛwfo sodifo afoforo ara pɛ. Te sɛ pope ahorow a wodii Alexander VI anim ne n’akyi nyinaa nniso no, adanmugye ne animhwɛ hyɛɛ no ma, na wɔbɔɔ no sobo bɛboro pɛnkoro wɔ awudi ho.\nTumidifo bi ko peree Italy nsase ho wɔ basabasayɛ bere yi mu, na pope no de ne ho hyɛɛ mu. Nea enti a ɔde ne ho hyehyɛɛ amammuisɛm ne apam ahorow bi mu na ɔsɛee bi ne sɛ ɛbɛma wanya tumi kɛse, ama ne mma nnwuma anya nkɔanim, na wama Borgia abusua no so asen afoforo nyinaa. Ne babarima Juan waree Castile hene wɔfa babea, na wɔyɛɛ no Gandía, Spain, sodifo. Ne babarima foforo, Jofré, waree Naples hene banana.\nBere a na pope no hia apamfo de ahyɛ ɔne France ntam abusuabɔ mu den no, obuu ne bɔ a na wahyɛ sɛ ɔde ne babea Lucrezia a na wadi mfirihyia 13 bɛma Aragonni otitiriw bi aware no so, na ɔde no maa Milan sodifo busuani bi aware mmom. Bere a ohui sɛ mfaso biara nni saa aware no so wɔ amammuisɛm mu no, ɔfaa kwan bi so guu aware no, na ɔde Lucrezia maa Alfonso a ofi Aragon adehye abusua foforo mu no aware. Saa bere no na Lucrezia nuabarima Cesare Borgia onuonyampɛfo ne otirimɔdenfo no ne Louis XII a ofi France no yɛɛ apam, na ɛmaa ne nuabea no ne Aragonni no aware a na ɛnkyɛe no bɛyɛɛ aniwusɛm. Dɛn na ɔyɛe wɔ ho? Nhoma bi ka sɛ, “awudifo baanan bi piraa” Alfonso, ne kunu a na ɔnam ne baabi no “wɔ Ɔhotefo Petro atrapoe so. Bere a na ɔrete apɔw no, Cesare nkoa no biako tim n’amenewa kum no.” Bere a na pope no pɛ sɛ ɔyɛ apam foforo na ɔnam so nya biribi no, ɔyɛɛ aware a ɛto so abiɛsa ho nhyehyɛe maa Lucrezia a saa bere yi na wadi mfirihyia 21 no, ma ɔwaree sodifo Ferrara a ɔwɔ tumi no babarima.\nWɔaka Cesare nnwuma ho asɛm sɛ “asisisɛm a mogyahwiegu ayɛ no ma.” Ɛwom sɛ Cesare papa paw no ɔsɔfopɔn bere a na wadi mfirihyia 17 de, nanso na ɔfata akodi sen sɛ obedi asɔre mu nsɛm, efisɛ na ɔyɛ onitefo, onuonyampɛfo, a na ne bra asɛe sen biara. Bere a ogyaee asɔre adwuma no, ɔwaree France hene babea, na ɔnam so bɛyɛɛ Valentinois sodifo. Afei, ɔnam France asraafo mmoa so fii ase de ntua ne nnipakum tuu sa sɛ ɔde Italy atifi fam bɛhyɛ n’ase.\nNea ɛbɛyɛ na Cesare anya France asraafo mmoa de adi ne botae ahorow ho dwuma no, pope no penee awaregyae a Louis XII a ofi France hwehwɛe a na eye ma no nanso na ɛyɛ aniwusɛm no so maa no nyaa hokwan waree Anne a ofi Brittany, na ɔde ne nsase kaa n’ahemman no ho. Nhwehwɛmu nhoma bi ka sɛ, pope no nam saayɛ so “de Asɔre no anuonyam ne ne nnyinasosɛm a emu yɛ den no sesaa bere tiaa mu mfaso a n’abusua benya no.”\nWɔkasa Tia Pope Nneyɛe Bɔne a Ɛtra So No\nBorgia abusua no adifudepɛ no ma wonyaa atamfo, na afoforo kasa tiaa wɔn. Ne titiriw no, pope no buu n’ani guu wɔn a na wɔkasa tia no no so, nanso obi a wantumi ammu n’ani angu ne de so ne Girolamo Savonarola. Ná ɔyɛ Dominica kokorani, ɔsɛnkafo a ɔyɛ hyew, ne ɔmanyɔfo panyin wɔ Florence. Ɔkasa tiaa nneɛma bɔne a na wɔyɛ wɔ pope fie ne amammuisɛm a pope no de ne ho hyehyɛɛ mu no, kae sɛ wontu no ade so na wɔnyɛ nsakrae wɔ asɔre no mu. Savonarola kaa no anibere so sɛ: “Asɔre mpanyimfo, . . . mokɔ mo mpenafo nkyɛn anadwo na mobɛyɛ asɔre anɔpa.” Akyiri yi, ɔkae sɛ: “[Saa mpanyimfo no] anim yɛ aguaman anim, na edin a wɔagye no sɛe Asɔre no. Meka kyerɛ mo sɛ, eyinom nni Kristosom mu gyidi.”\nBere a pope no bɔɔ mmɔden sɛ ɔbɛyɛ biribi de abɔ Savonarola ano no, ɔka kyerɛɛ no sɛ ɔbɛyɛ no sɔfopɔn, nanso wampene. Awiei koraa no, sɛ́ ebia ɛyɛ pope na Savonarola kasa tiaa no anaa n’asɛnka no, woyii no fii asɔre no mu, kyeree no, yɛɛ no ayayade ma ɔkaa n’anom nsɛm, na afei wɔsɛn no hyew no.\nNsɛmmisa a Anibere Wom\nNsɛm a esisii wɔ abakɔsɛm mu yi ma nsɛmmisa a ɛho hia sɔre. Ɔkwan bɛn so na wɔbɛkyerɛkyerɛ pope no ahodwirisɛm ne ne nneyɛe a ɛte saa no mu? Ɔkwan bɛn so na abakɔsɛm akyerɛwfo kyerɛkyerɛ mu? Wɔkyerɛkyerɛ mu wɔ akwan horow so.\nNnipa pii susuw sɛ ɛsɛ sɛ wogyina adwene a na saa bere no sofo kura so susuw Alexander VI ho. Wɔkyerɛ sɛ n’amammuisɛm ne nnwuma a ɔyɛe wɔ asɔre no mu no fi asomdwoe a na ɔpɛ sɛ ɛtra aman a na akameakame wɔ wɔn ntam no mu, na ɔhyɛ adamfofa a na ɛda aman a wɔne wɔn yɛɛ apam a na wɔbɛbɔ pope tumidi ho ban no ntam no mu den, na wama Kristoman ahemfo no ayɛ biako ako atia Turkeyfo no.\nNá ne nneyɛe nso ɛ? Nhomanimfo bi ka sɛ: “Kristofo a wɔnyɛ papa ne asɔfo a wɔmfata atra Asɔre no mu bere biara. Nea ɛbɛyɛ na eyi amma obiara ho annwiriw no no, Kristo ankasa kaa ho asɛm siei; ɔde N’asɔre no totoo afuw bi a awi ne wura fifii wom, anaa asawu a ebumaa mpataa pa ne mpataa bɔne ho, sɛnea na Yuda bi nso ka n’asomafo no ho a onyaa ne ho abotare no ara pɛ.” *\nNhomanimfo koro no ara kɔ so sɛ: “Sɛnea ɔkam a ɛba dade a wogu aboɔden abo wom ho no mma ɛbo a aboɔden abo no som so ntew no, saa ara na ɔsɔfo bi bɔne . . . ntumi mma nkyerɛkyerɛ a ɔde ma no nyɛ bɔne ankasa. . . . Sika kɔkɔɔ kɔ so yɛ sika kɔkɔɔ, sɛ́ nsa a ɛho tew anaa nea ɛho agu fĩ na eyiyi mu no.” Katolekni abakɔsɛm kyerɛwfo bi ka sɛ gyinapɛn a na ɛsɛ sɛ Katolekfo komapafo di akyiri wɔ Alexander VI asɛm no mu yɛ afotu a Yesu de maa n’asuafo no wɔ kyerɛwfo ne Farisifo no ho no: ‘Monyɛ nea wobese mo no, na monnyɛ wɔn nnwuma.’ (Mateo 23:2, 3) Nanso, nokwarem no, so wugye nsusuwii a ɛte saa tom?\nSo Eyi Yɛ Nokware Kristosom?\nYesu gyaw akwankyerɛ a emu da hɔ a yɛnam so bɛsɔ wɔn a wɔkyerɛ sɛ wɔyɛ Kristofo no ahwɛ: “Wɔn aba na mode behu wɔn. Wɔtetew obobe nsɔe so, anaasɛ wɔtetew borɔdɔma akraate so? Saa ara na dua pa biara sow aba pa, na dua bɔne sow aba bɔne. Dua pa ntumi nsow aba bɔne, na dua bɔne nso ntumi nsow aba pa. Enti wɔn aba na mode behu wɔn.”—Mateo 7:16-18, 20.\nSɛnea ɛte no, ɔkwan bɛn so na nyamesom akannifo adu nokware Kristosom gyinapɛn ho nhwɛso a Yesu de sii hɔ na ne nokware akyidifo yɛɛ ho nhwɛso no ho wɔ mfehaha pii a atwam no mu, na ɔkwan bɛn so na wɔreyɛ wɔn ade wɔ ho nnɛ? Ma yensusuw nneɛma abien pɛ ho—amammuisɛm mu a wɔde wɔn ho hyehyɛ ne wɔn asetra kwan.\nNá Yesu nyɛ wiase hene. Ɔmaa n’asetra kwatii akɛsesɛm araa ma, sɛnea ɔkae no, na onni “nea ɔde ne ti to” mpo. Ná N’ahenni “mfi wi yi ase,” na na ɛnsɛ sɛ n’asuafo ‘yɛ wiase no fã, sɛnea na ɔno nso nyɛ wiase no fã no.’ Enti Yesu amfa ne ho anhyehyɛ ne bere so amammuisɛm mu.—Mateo 8:20; Yohane 6:15; 17:16; 18:36.\nNanso, so ɛnyɛ nokware sɛ nyamesom ahyehyɛde ahorow de wɔn ho ahyehyɛ amammui sodifo mfehaha pii ahwehwɛ tumi ne ahonyade, ma eyi de ahokyere aba mpapahwekwa so? So ɛnyɛ nokware nso sɛ wɔn asɔfo no mu pii asetra da akɛsesɛm adi, ɛwom sɛ ebia nnipa pii a ɛsɛ sɛ wɔsom wɔn no di hia?\nYesu honam fam nua Yakobo kae sɛ: “Awaresɛefo, munnim sɛ wiase adamfofa ne ɔtan a wɔtan Onyankopɔn? Enti obiara a ɔpɛ sɛ ɔyɛ wiase no adamfo no gyina hɔ sɛ Onyankopɔn tamfo.” (Yakobo 4:4) Dɛn nti na ɔyɛ “Onyankopɔn tamfo”? Yohane Nhoma a Edi Kan 5:19 ka sɛ: “Wiase nyinaa da ɔbɔne no mu.”\nƐdefa Alexander VI abrabɔ ho no, Borgia bere soni bi a ɔyɛ abakɔsɛm kyerɛwfo kyerɛwee sɛ: “Ná ɔbɔ ahohwibra. Ná n’ani nwu ade na ɔnka nokware, na onni gyidi na saa nso na na ɔnyɛ nyamesomni. Ná ɔyɛ anibere bɔne, pɛ anuonyam ntraso, yɛ omumɔyɛfo, na na ɔwɔ ɔpɛ a emu yɛ den sɛ ne mma pii no benya nkɔso wɔ asetra mu.” Nokwarem no, ɛnyɛ Borgia nkutoo ne sɔfopanyin a ɔyɛɛ n’ade saa kwan yi so.\nDɛn na Kyerɛwnsɛm no ka wɔ nneyɛe a ɛte saa ho? Ɔsomafo Paulo bisae sɛ: “Munnim sɛ wɔn a wɔnteɛ no rennya Onyankopɔn ahenni no? Mommma wɔnnnaadaa mo, nguaman . . . ne awaresɛefo . . . ne aniberefo . . . rennya Onyankopɔn ahenni no.”—1 Korintofo 6:9, 10.\nAtirimpɔw ahorow nti a wɔyɛɛ Borgia abusua no ho adekyerɛde nnansa yi wɔ Rome no mu biako ne sɛ “yebegyina abakɔsɛm mu bere a saa nnipa atitiriw yi traa ase so ate wɔn nsɛm tebea ase . . . , sɛ́ yɛbɛte wɔn ase na ɛnyɛ sɛ yebebu wɔn bem anaasɛ yebebu wɔn fɔ.” Nokwarem no, wogyaw maa nsrahwɛfo no sɛ wɔn ankasa nsi wɔn gyinae wɔ asɛm no ho. Enti gyinae bɛn na woasi?\n[Ase hɔ asɛm]\n^ nky. 20 Sɛ wopɛ saa mmɛ yi ho nkyerɛkyerɛmu a edi mu a, hwɛ Ɔwɛn-Aban a ɛbae February 1, 1995, kratafa 5-6, ne June 15, 1992, kratafa 17-22.\n[Mfonini wɔ kratafa 26]\n[Mfonini wɔ kratafa 27]\nLucrezia Borgia papa de no dii dwuma ma onyaa tumi kɛse\n[Mfonini wɔ kratafa 28]\nNá Cesare Borgia yɛ onuonyampɛfo a ne bra asɛe\n[Mfonini wɔ kratafa 29]\nEsiane sɛ Girolamo Savonarola anka n’ano antom nti, wɔsɛn no hyew no\nShare Share Alexander VI—Pope a Rome Werɛ Remfi No\nw03 6/15 kr. 26-29\nSo Tetefo Nneɛma A Wɔatutu Fam ahu Di Yesu Asetra Ho Adanse?\nYesu Kristo—Adanse A Ɛkyerɛ Sɛ Ɔtraa Asase so\nYɛsom Nnipa a Wɔka Kasa Soronko Bi Wɔ Korea\nSuasua Yehowa, Yɛn Nyankopɔn A Ɔnhwɛ Nnipa Anim no\nHwehwɛ Adepa A Ɛwɔ Obiara ho\nGilead Sukuu—Mfirihyia 60 Asɛmpatrɛw Ho Ntetee\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 15, 2003\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 15, 2003\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM June 15, 2003


Wonyaa ntoboa a ɛbɛso adwuma no ama ebi aka (1-7)\nWɔyɛɛ nneɛma a wɔde besi ɔsom ntamadan no (8-38)\n36 “Besalel ne Oholiab bɛyɛ adwuma no; wɔne odwumayɛni biara a ne ho akokwaw* a Yehowa ama no nyansa ne nimdeɛ a obetumi de ayɛ adwuma kronkron a Yehowa de ahyɛ mo nsa no.”+ 2 Enti Mose frɛɛ Besalel ne Oholiab ne obiara a ne ho akokwaw a Yehowa de nyansa ahyɛ ne komam;+ ɔfrɛɛ obiara a ne koma kaa no sɛ ɔmmɛyɛ adwuma no bi.+ 3 Ɛnna wogyee nneɛma a Israelfo no de bae+ sɛ wɔmfa nyɛ adwuma kronkron no nyinaa fii Mose hɔ. Nanso wɔkɔɔ so ara de ayamye afɔre no brɛɛ no anɔpa biara. 4 Bere a wofii adwuma kronkron no ase no, ɛwɔ hɔ ara a na adwumayɛfo a wɔn ho akokwaw no baako aba, 5 na wabɛka akyerɛ Mose sɛ: “Nneɛma a nkurɔfo no de reba no dɔɔso, na ɛboro adwuma a Yehowa se yɛnyɛ no so.” 6 Ɛnna Mose ma wɔbɔɔ amanneɛ wɔ asoɛe hɔ nyinaa sɛ: “Mmarima ne mmea, mma obiara mmfa ntoboa kronkron no bi mmma bio.” Enti nkurɔfo no amfa biribiara amma bio. 7 Ná nea wɔanya no bɛso adwuma no nyinaa ama ebi aka. 8 Enti adwumayɛfo a wɔn ho akokwaw+ no nyinaa sii ɔsom ntamadan no.+ Wɔde hama papa a wɔde yɛ nwera, hama bruu, hama afasebiri, ne hama kɔkɔɔ nwenee ntama du a wɔde bɛyɛ ntamadan no, na ɔnwenee* kerubim wom.+ 9 Ná ntama no mu biara tenten yɛ basafa* 28, na emu biara tɛtrɛtɛ nso yɛ basafa 4. Ná ntama no nyinaa kɛse yɛ pɛ. 10 Ɔde ntama anum toatoaa so yɛɛ no baako, na ɔde anum a aka no nso toatoaa so yɛɛ no baako. 11 Afei ɔde hama bruu yɛɛ hankare totoo ntama no baako ano wɔ baabi a wɔbɛka asi baako no anim, na ɔyɛɛ saa ara wɔ ntama foforo no nso ano wɔ baabi a wɔbɛka abien no abom no. 12 Ɔyɛɛ nhankare 50 wɔ ntama baako ano, na ɔyɛɛ 50 wɔ ntama a aka no nso ano wɔ baabi a wɔbɛka abien no abom no; enti, na nhankare no di nhwɛanim. 13 Owiei no, ɔde sika kɔkɔɔ yɛɛ nnade nketewa 50, na ɔde susoo ntama abien no mu ma ɛyɛɛ baako. 14 Afei ɔde apɔnkye nwi yɛɛ ntama 11 a ɔde bɛkata ɔsom ntamadan no so.+ 15 Ntama no mu biara tenten yɛ basafa 30, na emu biara tɛtrɛtɛ nso yɛ basafa 4. Ná ntama 11 no nyinaa yɛ pɛ. 16 Ɛnna ɔkekaa ntama anum sisii anim yɛɛ no ntama baako, na ɔkaa asia a aka no nso sii anim yɛɛ no baako. 17 Afei ɔyɛɛ nhankare 50 totoo ntama a wɔaka abom no baako ano wɔ baabi a wɔbɛka asi baako no anim no, na ɔyɛɛ 50 wɔ ntama a aka no nso ano wɔ baabi a wɔbɛka abien no abom no. 18 Afei ɔde kɔbere yɛɛ nnade nketewa 50 de susoo ntama abien no mu ma ɛyɛɛ baako. 19 Ɔde adwennini nhoma a wɔahyɛ no kɔkɔɔ yɛɛ nkataso, na ɔde sukraman* nhoma nso yɛɛ nkataso foforo guu so.+ 20 Ɛnna ɔpaapae ɔkanto nnua+ sisii hɔ de yɛɛ ɔsom ntamadan no nnua.+ 21 Nnua no mu biara tenten yɛ basafa du na ne tɛtrɛtɛ nso yɛ basafa baako ne fã. 22 Ɔyɛɛ pɔw abien a ɛsa so wɔ nnua no biara ase. Nnua a ɔde sisii hɔ maa ɔsom ntamadan no, ɔyɛɛ ne nyinaa saa ara. 23 Enti ɔde nnua no mu 20 sisii ɔsom ntamadan no fã a ɛhwɛ anaafo fam no. 24 Afei ɔde dwetɛ yɛɛ nnyinaso 40 a ɔde nnua 20 no besisi so. Ná ntamadan no nnua no biara wɔ pɔw abien, na ɔde nnyinaso abien hyɛɛ baako ase, na ɔde abien abien hyehyɛɛ nnua a aka no mu biara ase.+ 25 Ɔde nnua 20 nso sisii ɔsom ntamadan no fã noho a ɛhwɛ atifi fam no, 26 na ɔde dwetɛ yɛɛ nnyinaso 40 a nnua no besisi so. Ntamadan dua baako nyaa nnyinaso abien, na nnua a aka no mu biara nso nyaa nnyinaso abien. 27 Ɔsom ntamadan no akyi a ɛhwɛ atɔe fam no nso, ɔde nnua no asia sisii hɔ.+ 28 Ɔyɛɛ ntamadan nnua no abien de sisii ɔsom ntamadan no ntwea abien so wɔ akyi. 29 Ntamadan nnua no, ɔkaa ɛhɔ de no bɔɔ so abien fi fam kosii soro ma ehyiae wɔ baabi a kawa a edi kan no wɔ no. Saa ara na ɔyɛɛ abien a esisi ntamadan no ntwea so no. 30 Enti ne nyinaa yɛɛ nnua awotwe ne dwetɛ nnyinaso 16; ntamadan dua biara nyaa nnyinaso abien wɔ ase. 31 Afei ɔde ɔkanto nnua yɛɛ mmeamu anum beabeaa ntamadan nnua no mu wɔ ɔfã baako,+ 32 na ɔde mmeamu anum beabeaa nnua no mu wɔ ɔfã foforo, na ɔde anum nso beabeaa ɔsom ntamadan no akyi a ɛhwɛ atɔe fam no. 33 Mmeamu a ɛwɔ ntamadan nnua no mfinimfini no de, ɔyɛɛ no tenten baako fi ti kosi ti. 34 Ɔde sika kɔkɔɔ faa ntamadan nnua no ho, na ɔde sika kɔkɔɔ yɛɛ nkawa a mmeamu no bɛhyehyɛ mu no. Mmeamu no nso, ɔde sika kɔkɔɔ faa ho.+ 35 Afei ɔde hama bruu, hama afasebiri, hama kɔkɔɔ, ne hama papa a wɔde yɛ nwera yɛɛ ntwamutam,+ na ɔnwenee kerubim wom.+ 36 Ɛnna ɔde ɔkanto yɛɛ adum anan a ɔde bɛsensɛn so, na ɔde sika kɔkɔɔ faa ho. Ɔde sika kɔkɔɔ yɛɛ adum no ho nsusomu, na ɔde dwetɛ yɛɛ nnyinaso anan a wɔde besisi so. 37 Afei ɔde hama bruu, hama afasebiri, hama kɔkɔɔ, ne hama papa a wɔde yɛ nwera nwenee ntama* a ɔde bɛsɛn ntamadan no kwan ano.+ 38 Na ɔyɛɛ adum anum ne ɛho nsusomu. Ɔde sika kɔkɔɔ faa adum no soro ne ne nsusomu ho. Ne nnyinaso anum no de, kɔbere na ɔde yɛe.\n^ Ɛbɛyɛ sɛ ɛfa Besalel ho.


000t0 = Program Language 본문\nTIMEnasa's Creations HUIBOK CHOE, Ph. D., M.B.A.&CMO 2021. 9. 7. 17:12\n● www.facebook.com/TIMEnasaGroup\n● www.facebook.com/Timelanguage\n● www.facebook.com/huibokchoe\n● www.facebook.com/huibokchoe.3\n● www.facebook.com/huibok.choe.311\n● story.kakao.com/phdchoe\n● blog.daum.net/choehb\n● blog.naver.com/choehuibok\n● instagram.com/hibokchoe\n● post.naver.com/choehuibok\n● www.linkedin.com/in/huibok-choe-ph-d-cmo-649298a7/\n● www.linkedin.com/pub/th-kwon/105/106/105\n● doctorchoe.tistory.com\n● cafe.daum.net/timelanguage\n● cafe.naver.com/doctorchoe\n● www.pinterest.com/Timelanguage\n● twitter.com/TimeLanuage\n● twitter.com/choehb\n● www.timelanguage.tumblr.com\n● www.choehb.tumblr.com\n● www.facebook.com/profile.php?id=100005183118164\n● www.facebook.com/huibok.choe.39\n● www.flickr.com/photos/136914266@N05/\n○ www.1000xt.com\n○ www.0505t.com\n○ www.50t50.com\n○ www.77t7.net\n○ www.88t8.net\n○ www.000t0.com\n□ www.timelanguage.net\n□ www.timenasa.com\n□ www.pocketbox.co.kr\n□ www.pocketbox.kr\nPrev 1 ··· 36 37 38 39 40 41 42 43 44 ··· 8606 Next


▻ Colgante Kentucky negro reg. D20\nILUMINACIÓN>ILUMINACION INTERIOR>Lámparas decorativas>Colgante Kentucky negro reg. D20\nColgante Kentucky negro reg. D20


Mary Thommi , Real Estate Consultant\nMary Thommi , Real Estate Consultant • Omaha, NE\nAbout Mary Thommi with BHHS Ambassador Real Estate\nOmaha's Premier Realtor & Relocation Specialist with Omaha's Top Real Estate Company Berkshire Hathaway Home Services Ambassador Real Estate.\nSkilled in Negotiating & with CRS,GRI,SRES & EPRO designations so I can help my Clients in finding their Dream Homes.\nSpecializations: Luxury Homes, Executive Homes, Villas, Condos, New Constructions, Relocations, First Time Home Buyers, Buyers & Sellers\nMobile: (402) 650-6940


ゲミノス - Wikipedia\nゲミノス（Γεμῖνος、Geminus of Rhodes、紀元前110年頃 - 紀元前40年頃）はギリシャの天文学者、数学者。生没年ははっきりしていない。彼が学生のために書いた天文学上の著作『天文学序説』は現存している。数学上の著作は後世の著述家による断片的な引用しか残されていない。\nゲミノスの著作として唯一残っているのは『天文学序説』（Εἰσαγωγὴ εἰς τὰ Φαινόμενα, Isagoge）である。ヒッパルコスなどの仕事に基づいているとされる。ここで彼は、獣帯や太陽の動き、星座、天球、昼夜、星座の動き、太陽暦、太陰暦、月相、食、季節の星座、地球上の位置と地理、星に基づいた気象予報の愚かしさなどについて述べている。\n^ Dicks, D., Dictionary of Scientific Biography. New York. (1970).\n^ Neugebauer, O., A History of Ancient Mathematical Astronomy. New York. (1975).\n^ Evans, J., The History and Practice of Ancient Astronomy, page 91. Oxford University Press. (1998).\n^ Heath, T., A Manual of Greek Mathematics, Dover Publications. (2003).\nEvans, J.,, Berggren, J., Geminos's Introduction to the Phenomena. A Translation and Study of a Hellenistic Survey of Astronomy. (Princeton University Press, 2006.) (This is the first complete English translation of this book.)\n最終更新: 2020年4月26日 (日) 02:04\n最終更新 2020年4月26日 (日) 02:04 （日時は個人設定で未設定ならばUTC）。


Nea Ɛma Kukurubin Hu Kwan | So Wɔbɔe?\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Macedonian Malagasy Maltese Norwegian Oromo Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Xhosa Zulu\nNea Ɛma Kukurubin Hu Kwan\nKUKURUBIN de tiafi yɛ nneɛma bebree. Otumi di bi; otumi to ne nkosua gu mu. Mmarima no bi nso tumi te kɛse bi ma ɔbaa de hwɛ sɛ ɔbɛtwe ama no anaa. Gye sɛ tiafi antɔ fam, ntɛm ara na wogu so. Da bi, nhwehwɛmufo hui sɛ ɔsono tiafi sum baabi a kukurubin 16,000 atu agu so; anni nnɔnhwerew mmienu na wɔatete ne nyinaa afi hɔ.\nNea kukurubin no bi yɛ ne sɛ, wɔte tiafi a esum hɔ no bi a, na wɔabɔ no kurukuruwa te sɛ bɔɔl na afei wɔapiapia akɔhyɛ anhwea mu. Sɛ kukurubin repia tiafi no a, ɔde kɔ tẽẽ; ompia nkɔ nifa nkɔ benkum. Ɔyɛ saa a, ɛma ne ho yɛ hare na kukurubin foforo annye amfi ne nsam.\nAdeɛ sa a, ɛyɛ dɛn na kukurubin hu kwan pia tiafi no kɔ tẽẽ?\nDwene ho: Nkurɔfo yɛɛ nhwehwɛmu hui sɛ awia anaa bosome hann tumi kyerɛ kukurubin kwan. Nanso sɛ adeɛ sa na bosome mpaee mpo a, kukurubin tumi kɔ tẽẽ. Adɛn ntia? South Africa nyansahufo bi ahu sɛ ɛnyɛ nsoromma mmaako mmaako a kukurubin hu na ɛkyerɛ no kwan, mmom hann a efi nsorommakuw pepeankoma (nea yɛfrɛ no Milky Way) mu no, ɛno na ɛkyerɛ no kwan. Nhoma bi kyerɛ sɛ, “Eyi ne bere a edi kan a yɛahu sɛ Milky Way hann tumi kyerɛ mmoa kwan.”—Current Biology.\nNyansahufo bi a yɛfrɛ no Marcus Byrne ka sɛ kukurubin “wɔ bibiri a ɛboa wɔn ma wotumi nantew sum mu; sɛ nsoromma nhyerɛn kɛse mpo a otumi de ne nyansa hu kwan.” Ɔka kaa ho sɛ: “Nnipa betumi ahwɛ wɔn ayɛ mfiri a ebetumi ahu ade wɔ sum mu mpo.” Ɛho nhwɛso ni: Wobetumi ahwɛ kukurubin yi so ayɛ robɔt a sɛ dan dwiriw gu a ebetumi ahwehwɛ nnipa wɔ ase.\nWususu ho sɛn? Sɛnea kukurubin tumi hu kwan no, ɛno ara na ɛbae anaasɛ obi na ɔbɔe?\nKukurubin funtum asase yɛ asase yiye; wotumi pete nnua aba na wɔma nwansena so te.