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Ɛsra 5 AKCB - Esdras 5 OL\nSerubabel San Besiesie Asɔredan No\n1Saa bere no, adiyifo Hagai ne Ido babarima Sakaria de Israel Nyankopɔn din hyɛɛ nkɔm kyerɛɛ Yudafo a wɔwɔ Yuda ne Yerusalem no. 2Na Sealtiel babarima Serubabel ne Yosadak babarima Yesua tiei, fitii ase sii Onyankopɔn asɔredan no wɔ Yerusalem. Na Onyankopɔn adiyifo no ka wɔn ho a wɔboaa wɔn.\n3Saa bere no mu na Tatenai a ɔyɛ amrado wɔ asu Eufrate agya no ne Setar-Bosnai ne wɔn mfɛfo kɔɔ Yerusalem kobisae se, “Hena na ɔmaa mo kwan sɛ munsiesie asɔredan yi?” 4Wɔsan ka kyerɛɛ wɔn se, wɔmfa nnipa a wɔreyɛ adwuma wɔ asɔredan no ho no nyinaa din mma wɔn. 5Nanso esiane sɛ na wɔn Nyankopɔn hwɛ wɔn so nti, wɔansiw Yudafo ntuanofo no adansi no ho kwan kosii sɛ wɔde ɛho asɛm kɔdan Dario ma ɔsesaa nʼadwene.\n6Eyi ne krataa a amrado Tatenai, Setar-Bosnai ne mpanyimfo a wɔwɔ asu Eufrate agya no bi kyerɛw kɔmaa ɔhene Dario: 7Yekyia wo, ɔhene Dario.\n8Yɛpɛ sɛ yɛma wo te sɛ, yɛkɔɔ beae a wɔresiesie Onyankopɔn asɔredan no wɔ Yudaman mu no. Abo sononko a wɔasiesie ne nnua na wɔde resi afasu no. Adwuma no rekɔ so ahoɔden so.\n9Yebisaa ntuanofo no se, “Hena na ɔmaa mo kwan sɛ munsiesie asɔredan yi?” 10Na yebisaa wɔn adwumayɛfo din sɛnea yebetumi akyerɛ wo wɔn ntuanofo no.\n11Wɔn mmuae ni:\n“Yɛyɛ ɔsorosoro ne asase Nyankopɔn no asomfo, na yɛresan asi asɔredan a ɔhene kɛse bi a na ɔwɔ Israel sii mfe bebree a atwa mu no. 12Na esiane sɛ yɛn agyanom hyɛɛ ɔsorosoro Nyankopɔn abufuw nti, ogyaa wɔn maa Babiloniahene Nebukadnessar, ma ɔsɛee saa asɔredan yi, na otwaa nkurɔfo no asu kɔɔ Babilonia.\n13“Nanso Babiloniahene Kores adedi mu afe a edi kan no, ɔhyɛɛ mmara sɛ, ɛsɛ sɛ wosiesie Onyankopɔn asɔredan no. 14Ɔhene Kores de sikakɔkɔɔ ne dwetɛ, nkuku ne nkaka a Nebukadnessar tase fii Onyankopɔn asɔredan no mu wɔ Yerusalem de koguu Babilonia asɔredan mu no san bae. Wɔtasee saa nneɛma no fii saa asɔredan no mu de kɔmaa ɔbarima bi a ne din de Sesbasar a ɔhene Kores hyɛɛ no amrado wɔ Yuda no sɛ ɔnhwɛ so. 15Ɔhene no hyɛɛ no sɛ, ɔnsan mfa nkuku ne nkaka no nsan nkogu wɔn afa wɔ Yerusalem, na ɔnsan nsi Onyankopɔn asɔredan no wɔ faako a na esi kan no.\n16“Enti Sesbasar yi bɛtoo Onyankopɔn asɔredan yi fapem wɔ Yerusalem. Efi saa bere no, nnipa no gu so reyɛ ho adwuma nanso wonwiee ɛ.”\n17Enti mprempren, sɛ ɛbɛyɛ ɔhene anisɔ a, monkɔsampam Babilonia ahemfi nneɛma dedaw akorae hɔ nhwɛ sɛ ɔhene Kores anhyɛ mmara sɛ wonsiesie Onyankopɔn asɔredan a ɛwɔ Yerusalem no ana. Na momma ɔhene no nkyerɛ nʼadwene wɔ saa asɛm yi ho.\nAKCB : Ɛsra 5\nA carta de Tatenai a Dario\n1Houve profetas em Jerusalém e em Judá, nesse tempo, Ageu e Zacarias, filho de Ido, que trouxeram mensagens da parte do Deus de Israel, 2dirigidas a Zorobabel, filho de Sealtiel, e a Josué, filho de Josadaque, encorajando-os a retomar a obra de reconstrução, o que eles fizeram com o apoio dos profetas.\n3Contudo, Tatenai, o governador das terras a ocidente do Eufrates, e Setar-Bozenai, com os seus associados, vieram até Jerusalém e perguntaram: “Quem vos deu licença para reconstruir este templo e para acabar estas muralhas?” 4Pediram ainda uma lista de todos os homens que trabalhavam nas obras do templo. 5Mas como os olhos de Deus estavam sobre os líderes dos judeus, não foram impedidos de trabalhar até que um relatório fosse enviado a Dario e dele se recebesse uma decisão oficial a respeito do assunto.\n6Eis a carta que o governador Tatenai, Setar-Bozenai e os outros funcionários enviaram ao rei Dario:\n7Para o rei Dario:\n8Queremos informar-te que fomos até às obras de reconstrução do templo do grande Deus de Judá; está a ser feita com grandes pedras e muita madeira; também as muralhas estão a ser levantadas; toda a obra avança com precisão e eficácia.\n9Perguntámos aos seus responsáveis quem lhes tinha dado licença para aquilo. 10Tomámos igualmente nota dos seus nomes, para os dar a conhecer a Dario.\n“Somos servos do Deus dos céus e da Terra; estamos a reconstruir o templo que aqui existia há séculos atrás e que foi levantado por um grande rei de Israel. 12Mais tarde, os nossos antepassados irritaram o Deus dos céus, que os abandonou e deixou que o rei Nabucodonozor destruísse este templo e exilasse a população para a Babilónia.\n13Insistiram também que o rei Ciro da Babilónia, no primeiro ano do seu reinado, publicara um decreto em como o templo deveria ser reconstruído. 14Garantem ainda que o rei Ciro devolveu os recipientes de ouro e prata que Nabucodonozor levara do templo de Jerusalém, para os colocar no templo da Babilónia. Esses vasos foram entregues à guarda de um homem chamado Sesbazar, a quem o rei Ciro nomeou governador de Judá. 15Ele tinha o encargo de trazer de volta esses objetos preciosos até Jerusalém e de promover a reconstrução do templo de Deus que antes ali existia.\n16Foi assim que Sesbazar deu início aos trabalhos dos alicerces do templo em Jerusalém; o povo tem-se dedicado a essa obra, desde então, ainda que não esteja acabada.”\n17Rogamos-te, pois, que mandes inquirir nos arquivos da Babilónia se é verdade que o rei Ciro emitiu tal decreto, e que depois possamos saber qual a tua decisão quanto a este assunto.\nOL : Esdras 5


Nehemia 11 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\n11 Ɔman no mu mmapɔmma+ no tenatenaa Yerusalem;+ na ɔman no nkae de, wɔbɔɔ ntonto+ de paw edu biara mu biako sɛ ɔnkɔtena Yerusalem, kurow kronkron+ no mu, na akron a aka no de, wɔtenatenaa nkurow a aka no mu. 2 Afei nso, ɔman no hyiraa+ mmarima a woyii wɔn yam+ kɔtenaa Yerusalem no. 3 Eyinom ne ɔmantam+ no mu atitiriw a wɔtenatenaa Yerusalem;+ na Yuda nkurow mu de, Israelfo,+ asɔfo+ ne Lewifo+ ne Netinimfo+ ne Solomon nkoa no mma,+ obiara tenaa n’ankasa agyapade so wɔ ne kurom.+ 4 Na Yuda mma ne Benyamin mma+ no bi nso kɔtenatenaa Yerusalem. Yuda mma mu no, Ataia, Usia ba, Sakaria ba, Amaria ba, Sefatia ba, Mahalalel a ofi Peres+ mma mu no ba, 5 Maaseia ba, Baruk ba, Kolhosen ba, Hasaia ba, Adaia ba, Yoiarib ba, Sakaria a ofi Sela abusua mu ba. 6 Peres mma a wɔtenaa Yerusalem nyinaa yɛ mmarima ahoɔdenfo ahanan aduosia awotwe. 7 Eyinom ne Benyamin+ mma: Salu, Mesulam+ ba, Yoed ba, Pedaia ba, Kolaia ba, Maaseia ba, Itiel ba, Yesia ba; 8 n’akyi no, Gabai ne Salai, wɔn dodow si ahankron aduonu awotwe; 9 ne Sikri ba Yoel, a ɔyɛ wɔn so hwɛfo, ne Hasenua ba Yuda, a ɔyɛ kurow so hwɛfo abadiakyiri. 10 Asɔfo no mu: Yedaia, Yoiarib+ ba, Yakin,+ 11 Seraia a ɔyɛ Hilkia ba, Mesulam+ ba, Sadok+ ba, Meraiot ba, Ahitab+ ba, ná ɔyɛ ɔpanyin wɔ nokware Nyankopɔn fie hɔ; 12 ne wɔn nuanom, ofie+ no mu adwumayɛfo, wɔn dodow si ahanwɔtwe aduonu abien; ne Adaia, Yeroham+ ba, Pelalia ba, Amsi ba, Sakaria ba, Pasur+ ba, Malkiya+ ba, 13 ɔne ne nuanom, agyanom mmusua mu atitiriw,+ wɔn dodow si ahanu aduanan abien, ne Amassai, Asarel ba, Ahsai ba, Mesilemot ba, Imer ba, 14 ne wɔn nuanom, mmarima akantinka,+ wɔn dodow si ɔha aduonu awotwe, na wɔn so hwɛfo+ ne Sabdiel a ofi akatakyi mma mu no. 15 Lewifo+ mu: Semaia a ɔyɛ Hasub ba, Asrikam ba, Hasabia+ ba, Buni ba, 16 ne Sabetai+ ne Yosabad+ a wɔyɛ Lewifo mu atitiriw no, nokware Nyankopɔn fie nnwuma a wɔyɛ wɔ abɔnten so ahwɛfo; 17 ne Matania,+ Mika ba, Sabdi ba, Asaf+ ba, nea odi nnwontofo anim+ na ofi aseda+ dwom ase wɔ mpaebɔ mu no, ne Bakbukia, ɔpanyin a ɔto so abien wɔ ne nuanom mu, ne Abda, Sammua ba, Galal+ ba, Yedutan+ ba. 18 Lewifo a na wɔtete kurow kronkron+ no mu nyinaa dodow si ahanu aduɔwɔtwe anan. 19 Apon ano ahwɛfo+ no ne Akub ne Talmon+ ne wɔn nuanom a na wɔwɛn apon ano+ no, wɔn dodow si ɔha aduɔson abien. 20 Israelfo nkae no, asɔfo ne Lewifo no de, na wɔtete nkurow a aka no mu, obiara wɔ n’agyapade so.+ 21 Na Netinimfo+ no nso, na wɔtete Ofel;+ Siha ne Gispa na na wɔdeda Netinimfo no ano. 22 Nea na ɔda Lewifo ano+ wɔ Yerusalem ma wɔyɛ nokware Nyankopɔn fie adwuma no ne Usi, Bani ba, Hasabia ba, Matania+ ba, Mika+ a ofi Asaf+ mma nnwontofo+ mu no ba. 23 Na ɔhene no hyɛɛ wɔn ho mmara,+ na wɔyɛɛ nhyehyɛe maa nnwontofo no sɛ wɔmma wɔn nea wobehia da biara da.+ 24 Ná Mesesabel a ofi Yuda ba Sera mma mu no ba Petahia yɛ ɔhene boafo wɔ ɔman no ho nsɛm nyinaa mu. 25 Na nkuraa+ a ɛwowɔ wɔn mfuw mu de, Yuda mma no bi tenatenaa Kiriat-Arba+ ne ɛho nkurow mu, ne Dibon ne ɛho nkurow mu, ne Yekabseel+ ne ɛho nkuraa mu, 26 ne Yesua ne Molada+ ne Bet-Pelet+ 27 ne Hasar-Sual+ ne Beer-Seba+ ne ɛho nkurow mu 28 ne Siklag+ ne Mekona ne ɛho nkurow mu 29 ne En-Rimon+ ne Sora+ ne Yamut,+ 30 ne Sanoa,+ Adulam+ ne ɛho nkuraa mu, ne Lakis+ ne ne mfuw mu, ne Aseka+ ne ɛho nkurow mu. Na wɔtenatenaa Beer-Seba kosii Hinom bon mu.+ 31 Ná Benyamin mma no fi Geba,+ Mikmas,+ Aiya+ ne Betel+ ne ɛho nkurow mu, 32 Anatot,+ Nob,+ Anania, 33 Hasor, Rama,+ Gitaim,+ 34 Hadid, Seboim, Nebalat, 35 Lod+ ne Ono,+ adwumfo bon no mu. 36 Lewifo mu no, nkyekyɛm bi a wofi Yuda mu kɔkaa Benyamin ho.


Ahenni no Gyinapɛn—Wɔhwehwɛɛ Onyankopɔn Trenee | Onyankopɔn Ahenni\nKENKAN WƆ Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nBenkum: Brooklyn Betel abusua no dii Buronya a etwa to wɔ afe 1926 mu; nifa: Nkurɔfo hu sɛ Yehowa Adansefo yɛ soronko\nAhenni Gyinapɛn—Wɔhwehwɛɛ Onyankopɔn Trenee\nBERE biara a wubetwam afa wo fipamfo bi fie no, wotow wo nsa kyia no. Nnansa yi de, woahyɛ no nsow sɛ sɛ wo ne w’abusua retwam a, ɔhwɛ mo paa. Ɛda bi a wukyiaa no wiei no, ofii ase ne wo kasae. Ɔkae sɛ: “Ma mimmisa wo asɛm bi. Dɛn na ɛma moyɛ soronko saa?” Wo nso wubisaa no sɛ, “Dɛn na woreka ho asɛm yi?” Ɔkae sɛ, “Minim sɛ moyɛ Yehowa Adansefo, anaa meboa? Moda nsow koraa. Monte sɛ asɔre ahorow a aka no—munni nnapɔnna, na momfa mo ho nhyehyɛ amanyɔsɛm ne akodi mu. Mo mu biara nnom sigaret. Na mihu sɛ mo mmusua nso bɔ ɔbra pa. Dɛn koraa na ɛma moyɛ soronko saa?”\nWunim sɛ nea enti a yɛyɛ soronko koraa ne sɛ: Onyankopɔn Ahenni na edi yɛn so, na Yesu a ɔne yɛn Hene no gu so retew yɛn ho. Ɔreboa yɛn sɛnea ɛbɛyɛ a yebedi n’anammɔn akyi, na ama yɛayɛ soronko wɔ wiase bɔne yi mu. Wɔ saa ɔfã yi mu no, yebehu sɛnea Mesia Ahenni no akɔ so atew Onyankopɔn nkurɔfo ho wɔ honhom fam, abrabɔ fam, ne n’ahyehyɛde no mu—na ne nyinaa hyɛ Yehowa anuonyam.\nƐhe na Buronya ne mmeamudua nyinaa fi?\nNhyehyɛe a yɛde som “asomdwoe Nyankopɔn no”\nBible amfa nneɛma a wɔyɛ no wɔano wɔano antoto nneɛma a wɔyɛ no sakasaka ho, na mmom ɛde totoo asomdwoe ho. Dɛn ntia? Na mmuae no fa Kristofo a wɔwɔ hɔ nnɛ ho dɛn?


Hobby Lobby - Jensen Beach, FL - 3255 Nw Federal Highway | Hours & Map by HoursMap\nHobby Lobby — Nw Federal Highway\nAs of: 6:23 pm (EDT) Thu Oct 19, 2017.\nHobby Lobby: Boca Raton — 61.8 miles\nHobby Lobby: Deerfield Beach — 64.3 miles\nHobby Lobby: Coral Springs — 66.2 miles\nJo-Ann Fabric and Craft Store: Jensen Beach — 0.4 miles\nHallmark: Port St Lucie — 3.4 miles\nBig Lots: Stuart — 5.0 miles\n3255 Nw Federal Highway\n(772)232-4002 Maps & Directions\nAs of: 6:23 pm (EDT) Thu Oct 19, 2017. [Change]


New York! New York! | ScotEduBlogs\nThis entry was posted in Professional and tagged American Schools Link, citizenship, East Lothian Council, International theatre, Knox Academy, New York Trip on 27 February, 2011 by John Naples-Campbell.\n← Free Wikis For Higher Education The ‘Performing Arts’ in Education →


1 Mose 38 ASCB – 1. Mose 38 HOF | Biblica\n1 Mose 38 ASCB – 1. Mose 38 HOF\n1 Mose 38:1-30\nYuda Ne Tamar\n1Ɛbaa sɛ saa ɛberɛ no ara mu, Yuda tu firii ne nuammarimanom no nkyɛn ne Adulamni ɔbarima bi a wɔfrɛ no Hira kɔtenaeɛ. 2Ɛhɔ na Yuda kɔhyiaa Kanaanni ɔbaa bi a ɔyɛ ɔbarima bi a wɔfrɛ no Sua no babaa. Yuda waree Sua babaa no. 3Sua babaa no nyinsɛneeɛ, woo ɔbabarima, na wɔtoo no edin Er. 4Sua babaa no sane nyinsɛneeɛ woo ɔbabarima bio. Wɔtoo abɔfra no edin Onan. 5Sua babaa no nyinsɛneeɛ ne mprɛnsa so wɔ Kesib, woo ɔbabarima bio. Saa abarimaa no nso, wɔtoo no edin Sela.\n6Ɛberɛ a Yuda abakan Er nyiniiɛ no, wɔwaree ababaawa bi a wɔfrɛ no Tamar maa no. 7Esiane sɛ na Yuda abakan Er yɛ omumuyɛfoɔ wɔ Awurade anim no enti, Awurade kumm no.\n8Er wuo akyiri no, Yuda ka kyerɛɛ Er akyiri ba Onan sɛ, “Ɛsɛ sɛ woware okunafoɔ Tamar, sɛdeɛ yɛn amanneɛ te no, na sɛ wo ne no wo a, mma no ayɛ wo nua no adedifoɔ.” 9Esiane sɛ na Onan mpɛ sɛ ɔbɛwo akyɛ a mmɔfra no renyɛ nʼankasa mma enti, sɛ ɔne okunafoɔ Tamar kɔda a, ɔmma nʼahobaa no ngu ɔbaa no mu. Mmom, ɔma no gu fam sɛdeɛ ɛbɛyɛ a, ɔrenwo ɔba a ɛbɛyɛ ne nua owufoɔ no deɛ. 10Esiane sɛ deɛ ɔyɛeɛ no nsɔ Awurade ani, sɛ ɔmpɛ sɛ ɔwo ba ma ne nua owufoɔ no enti, ɔno nso, ɔkumm no.\n11Afei, Yuda ka kyerɛɛ nʼase okunafoɔ Tamar sɛ, “Tu na kɔtena wʼagya fie sɛ okunafoɔ kɔsi sɛ me babarima Sala bɛnyini.” Na ɔsuro sɛ, Sela nso bɛwu, sɛdeɛ ne nuanom mpanimfoɔ Er ne Onan wuwuiɛ no. Enti, Tamar tu kɔtenaa nʼagya fie hɔ.\n12Ɛwɔ hɔ ara na Yuda yere a ɔyɛ Sua babaa no nso wuiɛ. Ɛberɛ a wɔyii Yuda firii kuna mu no, ɔkɔɔ ne nnwanhotwitwafoɔ nkyɛn wɔ Timna. Ɔrekɔ no, ɔne nʼadamfo Adulamni Hira na ɛkɔeɛ.\n13Obi bɛbɔɔ Tamar amaneɛ sɛ, “Wʼase Yuda rebɛtwam akɔ Timna akɔtwitwa ne nnwan ho nwi.” 14Enti, Tamar yii ne kuna ntadeɛ no guu hɔ. Ɔfaa nkatanimu kataa nʼanim, sɛdeɛ ɛbɛyɛ a obiara nhunu sɛ ɛyɛ ɔno Tamar. Afei, ɔkɔtenaa Enaim kurotia wɔ Timna ɛkwan so. Ɛfiri sɛ, ɔhunuu sɛ Sela anyini deɛ, nanso na Yuda mmaa ne babarima no kwan mmaa ɔmmɛwaree no.\n15Ɛberɛ a Yuda hunuu Tamar no, na ɔdwene sɛ ɔyɛ ɔbaa dwamanfoɔ bi, ɛfiri sɛ, na wakata nʼanim. 16Yuda kɔɔ Tamar nkyɛn wɔ ɛkwankyɛn hɔ a, na ɔnnim sɛ ɔyɛ nʼase. Yuda ka kyerɛɛ no sɛ, “Ma yɛnkɔ seesei ara na me ne wo nkɔda.”\nTamar bisaa no sɛ, “Sɛ me ne wo kɔda a, wobɛma me ɛdeɛn?”\n17Yuda buaa sɛ, “Mɛma wɔde ɔpapo afiri me nnwankuo no mu abrɛ wo.”\nTamar bisaa no bio sɛ, “Ansa na wode ɔpapo no bɛba no, ɛdeɛn na wode bɛdi wo ho agyinamu?”\n18Yuda nso bisaa no sɛ, “Ɛdeɛn adeɛ na wopɛ sɛ mede di me ho agyinamu?”\nTamar buaa sɛ, “Deɛ fa di wo ho agyinamu ne wo nsa so kawa ne nʼahoma ne saa poma a ɛkura wo yi.” Enti, Yuda de saa nneɛma yi nyinaa maa Tamar ne no kɔdaeɛ, ma ɔnyinsɛneeɛ. 19Tamar firii hɔ akyiri no, ɔkɔyii ne nkatanimu no guu hɔ, sane faa ne kunatam firaeɛ.\n20Yuda de ɔpapo no maa nʼadamfo Adulamni no sɛ, ɔmfa nkɔma ɔbaa no, na ɔnnye nneɛma a ɔde dii ne ho agyinamu no mmrɛ no no, wanhu no. Enti, Adulamni no 21bisaa kurom hɔfoɔ no sɛ, “Ɛhe na hyiadan mu ɔbaa odwamanfoɔ a na ɔte Enaim kwankyɛn frɛfrɛ mmarima no wɔ?”\nWɔbuaa no sɛ, “Yɛnni hyiadan mu ɔbaa odwamanfoɔ biara wɔ ha.”\n22Enti, ɔsane kɔɔ Yuda hɔ, kɔka kyerɛɛ no sɛ, “Manhunu no. Ɛnna kurom hɔfoɔ nso kaa sɛ, ‘Hyiadan mu ɔbaa odwamanfoɔ38.22 Na saa adwamanfoɔ yi rekɔyɛ sɛ saa berɛ no yafununya anyame no. biara nni ha.’ ”\n23Yuda nso kaa sɛ, “Ma no mfa nneɛma no, na anyɛ saa a wɔbɛsere yɛn. Wo ara wodi ho adanseɛ sɛ memaa wode ɔpapo no kɔeɛ, nanso woanhunu no.”\n24Ɛbɛyɛ abosome mmiɛnsa akyiri no, Yuda tee sɛ nʼase Tamar abɔ adwaman, anyinsɛn.\nƆtee saa asɛm no, ɔkaa sɛ, “Monkɔkye no mmra, na yɛnhye no, nku no.”\n25Wɔkɔkyeree Tamar de no reba abɛkum no no, ɔsoma ma wɔkɔka kyerɛɛ nʼase Yuda sɛ, “Onipa a ne nneɛma nie no na ɔne me nyinsɛneeɛ. Monhwɛ sɛ mobɛhunu onipa ko a saa nsa so kawa ne nʼahoma ne poma yi yɛ ne dea no anaa.”\n26Yuda gye too mu sɛ, saa nneɛma no yɛ ne dea. Ɔtoaa so sɛ, “Ɔbaa yi yɛ ɔteneneeni sen me, ɛfiri sɛ, mamfa no amma me babarima Sela anware.” Ɛfiri saa ɛberɛ no, Yuda ankɔ Tamar ho bio.\n27Tamar awoɔ duruu so no, ɔwoo nta. 28Ɛberɛ a ɔrewo no, nta no mu baako de ne nsa dii ɛkan baeɛ. Enti, ɔbaa a ɔregye no awoɔ no de asaawa kɔkɔɔ bɔɔ abɔfra no abakɔn, kaa sɛ, “Yei na wɔwoo no kane.” 29Saa abɔfra no twee ne nsa sane kɔɔ mu. Ɔsane twee ne nsa kɔɔ mu no, wɔwoo ne nua a ɔka ne ho no mmom. Na ɔwogyefoɔ no kaa sɛ, “Ɛdeɛn abususɛm ni!” Wɔtoo no edin Peres. 30Akyire no, ɔwoo ne nuabarima a na asaawa kɔkɔɔ bɔ nʼabakɔn no. Wɔtoo ɔno nso edin Serah.\nASCB : 1 Mose 38\n1. Mose 38:1-30\nTamar kämpft um ihr Recht\n1Um diese Zeit ging Juda von zu Hause fort. Er zog hinunter zur Stadt Adullam und wohnte bei einem Mann namens Hira. 2Dort lernte er die Tochter des Kanaaniters Schua kennen und heiratete sie. 3-5Die beiden bekamen drei Söhne: Er, Onan und Schela. Bei Schelas Geburt war Juda gerade in Kesib.\n6Als der Älteste erwachsen war, verheiratete Juda ihn mit einem Mädchen namens Tamar. 7Aber der Herr verabscheute, wie dieser sein Leben führte, darum ließ er ihn sterben. 8Da ging Juda zu seinem Sohn Onan. »Du musst Tamar heiraten!«, forderte er ihn auf. »Das ist deine Pflicht als ihr Schwager, damit sie nicht kinderlos bleibt und die Familie deines Bruders nicht ausstirbt!« 9Aber Onan wollte keinen Sohn zeugen, der nicht als sein eigener Nachkomme, sondern als der seines Bruders gelten würde. Darum ließ er jedes Mal, wenn er mit Tamar schlief, seinen Samen zu Boden fließen. 10Aber das missfiel dem Herrn, und er ließ auch ihn sterben. 11Da sagte Juda zu seiner Schwiegertochter: »Geh in dein Elternhaus zurück und bleib so lange Witwe, bis Schela erwachsen ist!« Weil er aber befürchtete, dass auch Schela sterben könnte wie seine Brüder, dachte er gar nicht daran, die beiden zu verheiraten. So ging Tamar in ihr Elternhaus zurück.\n12Einige Jahre später starb Judas Frau, die Tochter Schuas. Als die Trauerzeit vorüber war, ging Juda mit seinem Freund Hira nach Timna, wo gerade seine Schafe geschoren wurden. 13Tamar erfuhr, dass ihr Schwiegervater auf dem Weg nach Timna war, um bei den Arbeiten zu helfen. 14Daraufhin fasste sie einen Plan. Sie hatte nämlich inzwischen gemerkt, dass Schela, der längst erwachsen war, sie nicht heiraten sollte. Also zog sie ihre Witwenkleider aus, verhüllte sich mit einem Schleier und setzte sich an den Ortseingang von Enajim, das auf dem Weg nach Timna liegt.\n15Als Juda vorbeikam, hielt er sie für eine Prostituierte, weil ihr Gesicht verhüllt war. 16Er ging zu ihr an den Wegrand. »Lass mich mit dir schlafen!«, forderte er sie auf – ohne zu wissen, wen er vor sich hatte. »Was bekomme ich dafür?«, wollte Tamar wissen. 17»Ich werde dir einen Ziegenbock aus meiner Herde bringen«, versprach Juda. »Nur wenn du mir ein Pfand dalässt, bis du ihn bringst!«, bekam er zur Antwort. 18»Gut, was soll ich dir geben?«, fragte er. »Deinen Siegelring mit der Schnur und deinen Stab!« Er gab ihr, was sie verlangte. Dann schlief er mit ihr, und sie wurde von ihm schwanger. 19Danach ging Tamar nach Hause, legte ihren Schleier ab und zog die Witwenkleider wieder an.\n20Juda schickte seinen Freund Hira, um der Frau den Ziegenbock zu bringen und das Pfand zurückzuholen. Aber Hira konnte sie nicht finden. 21Er fragte die Leute in Enajim: »Wo ist denn die Prostituierte38,21 Wörtlich: Geweihte. – Das hebräische Wort bezeichnet Frauen, die im Dienst eines heidnischen Kultes der Prostitution nachgingen., die neulich an der Straße saß?« »So eine Frau ist hier nicht gewesen!«, antworteten sie.\n22Da ging er zu Juda zurück und erzählte ihm alles. 23»Dann soll sie das Pfand eben behalten!«, sagte Juda. »Wir setzen uns nur dem Gespött der Leute aus, wenn wir noch weiter nachforschen. Schließlich habe ich mein Bestes versucht!«\n24Etwa drei Monate später wurde Juda berichtet: »Deine Schwiegertochter Tamar ist schwanger! Diese Hure hat sich mit einem Mann eingelassen!« »Bringt sie sofort aus dem Dorf heraus!«, schrie Juda. »Sie soll verbrannt werden!« 25Als man sie hinausschleppte, ließ sie Juda ausrichten: »Der Mann, dem dieser Siegelring, diese Schnur und dieser Stab gehören, ist der Vater meines Kindes. Erkennst du sie wieder?« 26Juda erkannte seine Sachen sofort. »Tamar ist mir gegenüber im Recht«, gab er zu, »ich hätte sie meinem Sohn Schela zur Frau geben müssen!« Danach schlief Juda nie mehr mit ihr.\n27Kurz vor der Entbindung stellte sich heraus, dass Tamar Zwillinge bekam. 28Bei der Geburt streckte ein Kind die Hand heraus. Die Hebamme hielt sie fest und band einen roten Faden um das Handgelenk. Daran sollte man erkennen, dass er als Erster geboren wurde. 29Aber das Kind zog seine Hand wieder zurück, und der andere kam zuerst. »Du hast dir den Durchbruch wirklich erkämpft!«, rief die Hebamme. Darum wurde er Perez (»Durchbruch«) genannt. 30Dann erst wurde sein Bruder mit dem roten Faden ums Handgelenk geboren. Er bekam den Namen Serach (»Morgenröte«).\nHOF : 1. Mose 38


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19 Egypt ho atemmusɛm ni:+ Hwɛ, Yehowa te omununkum+ a ɛho yɛ hare so reba Egypt. Na ne nti, Egypt anyamehunu ho bɛpopo+ na Egypt koma anan wɔ ne mu.+ 2 “Mɛma Egyptni asɔre atia Egyptni na wɔne wɔn ho ako, onua ne onua, ɔyɔnko ne ɔyɔnko, kurow ne kurow, ahenni ne ahenni.+ 3 Egypt honhom bɛbotow,+ na mɛsɛe ne tirimbɔ nyinaa.+ Na wɔbɛdan akɔ anyamehunu+ ne kaberɛkyerefo ne asumanfo ne adebisafo nkyɛn.+ 4 Na mede Egypt bɛhyɛ otirimɔdenfo bi nsa sɛ ne wura, na ɔhene a ɔyɛ den adi wɔn so,”+ asafo Yehowa, Awurade nokwafo no, asɛm ni. 5 Na po mu nsu bɛyow na asubɔnten ayow adan asase kesee.+ 6 Nsubɔnten no bɛbɔn, Egypt Nil asuasu bɛyow ayɛ asase kesee+ na demmire+ ne sibiri awuwu. 7 Asubɔnten Nil kɔn so ne Nil ano sare, ne Nil ho mfusase nyinaa bɛhyew+ ma mframa ahuw akɔ koraa. 8 Apofofo werɛ bɛhow, na wɔn a wɔtow nnarewa wɔ Asubɔnten Nil mu nyinaa bedi abooboo, na wɔn a wogu asau wɔ nsu no mu no behodwow.+ 9 Wɔn a wɔto asaawa+ ne wɔn a wɔnwene nwera nso ani bewu. 10 Ne ntamanwemfo+ bɛbotow na n’apaafo nyinaa kra adi awerɛhow. 11 Soan+ mpanyimfo nyinaa yɛ nkwaseafo. Na Farao afotufo mu anyansafo afotu yɛ nsɛnhunu nko.+ Ɛbɛyɛ dɛn na mo mu bi atumi aka akyerɛ Farao sɛ: “Anyansafo ba ne me, tete ahene ba ne me”? 12 Afei w’anyansafo no wɔ he?+ Ma wɔnka nkyerɛ wo. Sɛ wonim a ma wɔnka gyinae a asafo Yehowa asi wɔ Egypt ho nkyerɛ wo.+ 13 Soan mpanyimfo adi nkwaseasɛm,+ wɔadaadaa Nof+ mpanyimfo, na Egypt mmusua mu atitiriw+ ama ɔman no afom kwan. 14 Yehowa ahwie ahoyeraw honhom+ agu asase no so, na akannifo no ama Egypt rewɔ ntwɛtwɛdɛ wɔ ne nnwuma nyinaa mu te sɛ ɔsabofo a ɔyantam ne fe mu.+ 15 Na adwuma biara nni hɔ a eti anaa dua, duforo anaa sibiri, betumi ayɛ ama Egypt.+ 16 Saa da no Egypt bɛyɛ sɛ mmea, na ehu bɛma wɔn ho apopo,+ asafo Yehowa nsa a ɔbɛwosow wɔ wɔn so no nti.+ 17 Na Yuda asase no bɛma Egypt abɔ hu.+ Na obiara a ɔbɛte ne din no besuro esiane gyinae a asafo Yehowa asi wɔ ne ho nti.+ 18 Saa da no Egypt nkurow+ anum bɛka Kanaan kasa+ na wɔaka asafo Yehowa ntam.+ Wɔbɛfrɛ nkurow yi mu biako sɛ Ɔsɛe Kurow. 19 Ɛda no wobesi afɔremuka ama Yehowa wɔ Egypt asase no mfinimfini,+ na wɔde edum besi ne hye so ama Yehowa. 20 Na ɛbɛyɛ sɛnkyerɛnne ne adanse ama asafo Yehowa wɔ Egypt+ asase so; na sɛ wɔhyɛ wɔn so+ na wosu frɛ Yehowa a, ɔbɛsoma ogyefo kɛse bi abegye wɔn.+ 21 Yehowa bɛma Egyptfo ahu no,+ na saa da no Egyptfo behu Yehowa. Na wɔbɛbɔ afɔre de ayɛyɛde aba,+ na wɔbɛhyɛ Yehowa bɔ adi so.+ 22 Na Yehowa bɛbɔ Egypt bɔtorɔ.+ Ɔbɛbɔ no na akyiri yi wasa no yare.+ Wɔbɛsan aba Yehowa nkyɛn,+ na obetie wɔn asa wɔn yare.+ 23 Ɛda no ɔkwantempɔn+ bi befi Egypt akɔ Asiria, na Asiria bɛba Egypt na Egypt akɔ Asiria. Na Egypt ne Asiria nyinaa bɛbom asom. 24 Saa da no Israel bɛto Egypt ne Asiria so abiɛsa,+ na ɛbɛyɛ nhyira wɔ asase mfinimfini,+ 25 efisɛ asafo Yehowa ahyira wɔn+ aka sɛ: “Nhyira nka Egypt, me man; Asiria,+ me nsa ano adwuma; ne Israel, m’agyapade.”+


Foforo toNhyr ɔwmok, ɛwr Kasaa ɛfiri wotu, ɛka ɛwmoOwura aka, nnnua ɛdi ɛdi mfe mɔ ɛfiri ɛnkyɛnka adak - Akemmɔ\nTwi ▼ English Achinese Afrikaans Akan Albanian Amharic Arabic Armenian Assamese Aymara Azerbaijani Baluchi Bambara Belarusian Bemba (Zambia) Bengali Berber languages Bhojpuri Bosnian Bulgarian Burmese Catalan Cebuano Chavacano Chuvash Danish Dutch Ewe Filipino Finnish French Galician Ganda Georgian German Guarani Gujarati Haitian Hausa Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesia Italian Japanese Javanese Kabyle Kannada Kanuri Kashmiri Kazakh Khmer Kinyarwanda Kirghiz Kongo Korean Kurdish Lao Latvian Lingala Lithuanian Low German Macedonian Maithili Malagasy Malay Malayalam Marathi Modern Greek Nepali Norwegian Nyanja Oriya Oromo Panjabi Persian Polish Portuguese Pushto Quechua Rundi Russian Sango Serbo-Croatian Shan Shona Sindhi Sinhala Slovenian Somali Spanish Sundanese Swahili Swedish Tagalog Tajik Tamil Tatar Telugu Thai Tigrinya Tok Pisin Tsonga Turkish Turkmen Twi Umbundu Urdu Uzbek Vietnamese Waray (Philippines) Wolof Xhosa Yoruba Zaza\nMu nɛ gorEntWa son ɛfiri ɛfiri moka\nMu nnɛ Kraata nɛfiri ɛfiri ɛfiri moka\nƐnsaa ea ea num\nƐbɛyɛ begNhyr oɔ Smok\nƐdi ɛdi ɛn\nƐwStates ea o\nƐbɛyɛ begNhyr ɛw\nNhyie tobaa ɛdi mmoka\nNhyie tobaa ɛdi oka\nƐne ea moɔɔbɛyɛ dea\nIe ii saa\nƐna ɛfiri ɛfiri oe\n180000 dua ẽsa\nNneɛma ee ɛfa nnua\nƐwStates saa ɛdi ɛdi nnua\nKamea ɛdi ɛdi 24 ɛbɛ7\nNnɛ ana Nhyea\nEntsrnua oni saberry o\nMasum moɔyiNa Ake\nLondon Square urban ɛdi Badnandawr ɛbɛyɛ aban ɛwmorɛɔ nniNe ɛfiri.\nZhMissrmtbadwa ɛka moKure ong ɔmase\nRenkyiKasar ade saatifokyi\nƐdi ɛdi srNhyrKasasaa nwotuBerlin ani nw\nOdadan srNhywod ii aban ui saa\nƐdi srNhyr ui ɛdi aa\nMmeae ɛdi ANMegyi srkɔɛm mobegyia\nUe ANBadnanso r are ɛwsa\nNtyenngmunifaa srare ɛwmoaddress sa?\nƐnsStates ee sabu yikyi\nNtyenngsan srdwuma ɛfiri mmoAdnum?\nWire mesh coated glass is a kind of composite glass product, which consists of two or more pieces of glass sandwiched with one or more layers of polymer central...\nR ii safe r oɔ wotua\nNhy:East industrial Zone, Anping, Hebei, China\nNtdwanngmehwenesr Badnandawr mmoNa N?\nBia safe©atea yɛɛ tirimadong agyia


Yesu Ne Ɛkwan no, Nokorɛ no ne Nkwa | Yesu Asetena\nKENKAN WƆ Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chitonga Chitumbuka Cibemba Croatian Dangme Danish Dutch Efik English Estonian Ewe Fijian Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kongo Korean Lingala Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mauritian Creole Maya Moore Myanmar Ndau Nigerian Pidgin Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Thai Tigrinya Tok Pisin Tshiluba Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Uzbek Vietnamese Wallisian Waray-Waray\nƐkwan no, Nokorɛ no ne Nkwa\nObiara nni hɔ a ɔte asɛmpa a, n’ani nnye. Wo ne w’adɔfo nyinaa, asɛmpa bi wɔ hɔ ma mo.\nSaa asɛmpa no wɔ Bible mu. Bible yɛ nwoma a Ɔbɔadeɛ Yehowa Nyankopɔn ankasa maa wɔkyerɛwee. Nwoma a worekenkan yi, wobɛhu sɛ emu nsɛm fi Bible mu nwoma nnan bi mu, na emu nsɛm yɛ asɛmpa ma yɛn nyinaa. Wɔn a Onyankopɔn maa wɔkyerɛwee ne Mateo, Marko, Luka ne Yohane. Obiara din da nea ɔkyerɛwee so.\nBible mu nwoma nnan yi, nnipa pii frɛ no Nsɛmpa nnan. Yesu ho asɛmpa na ɛwɔ ne nyinaa mu. Ɛma yɛhu sɛ Yesu na Onyankopɔn nam ne so bɛgye nnipa nkwa. Ɛsan ma yɛhu sɛ ɔno na ɔbɛyɛ Onyankopɔn soro Ahenni no so hene ama nnipa a wɔbɛnya ne mu gyidi nyinaa anya nhyira daa.—Marko 10:17, 30; 13:13.\nADƐN NTI NA YƐHIA NSƐMPA NNAN?\nEbia ɛbɛyɛ wo nwonwa sɛ nnipa nnan na Onyankopɔn de ne honhom kaa wɔn maa wɔkyerɛw Yesu asetena ne ne nkyerɛkyerɛ ho asɛm.\nNsɛm a Yesu kae ne nneɛma a ɔyɛe no, ɛyɛ paa sɛ wɔamma onipa baako ankyerɛw na mmom ɔmaa nnipa nnan kyerɛwee. Ma yɛmfa no sɛ nnipa nnan bi gyinagyina ɔkyerɛkyerɛfo bi a waben ho retie no. Nea ɔgyina ɔkyerɛkyerɛfo no anim no yɛ towgyefo, nea ɔgyina ne nifa so no yɛ oduruyɛfo, ɛnna nea ɔgyina ne benkum so no nso mpataayifo, na n’adamfo paa ne ɔkyerɛkyerɛfo no. Nea ɔtɔ so nan no nso gyina n’akyi, na ɔno deɛ wɔn a aka no nyinaa anyin kyɛn no. Mmarima nnan no nyinaa yɛ anokwafo, nanso ɛsono nea obiara de n’adwene kɔɔ so. Sɛ yɛka sɛ mmarima yi mu biara nkyerɛw ɔkyerɛkyerɛfo no nsɛm ne nneɛma a ɔyɛe a, wɔn nyinaa renkyerɛw adekoro. Enti sɛ obi kan nnipa nnan no nsɛm no a, esiane sɛ obiara nko ne nea ɔde n’adwene sii so nti, ɛbɛma onii no ahu ɔkyerɛkyerɛfo no ho nsɛm yie. Mfatoho yi ma yɛhu sɛ mfaso wɔ so paa sɛ nnipa nnan na wɔkyerɛw Ɔkyerɛkyerɛfo Kɛse Yesu ho asɛm.\nYɛahu sɛ nnipa nnan no, ɛsono nea obiara de n’adwene kɔɔ so. Towgyefo no, nnipa a ɔde n’adwene kɔɔ wɔn so paa ne Yudafo, enti ɔkyerɛw nsɛm a ɛbɛboa wɔn. Oduruyɛfo no nso, ayaresa ho asɛm na na ɛdɔɔso wɔ ne de mu, enti nneɛma bi a towgyefo no kae ampue mu, na ebi wɔ hɔ nso a, ɔkaa no kwan foforo so. Ɔkyerɛkyerɛfo no adamfo no deɛ, ɔkyerɛkyerɛfo no suban ne sɛnea ɔte nka na ɔkaa ho asɛm kɛse. Nea ɔtɔ so nnan a ɔyɛ wɔn mu kumaa no nso, na ne nsɛm nnɔɔso. Nanso nea wɔn mu biara kyerɛwee no yɛ nokorɛ. Mfatoho yi ma yɛhu nea enti a yɛhia Nsɛmpa nnan no nyinaa. Ɛma yɛte Yesu nnwuma ne ne nkyerɛkyerɛ ase yie, na ɛma yɛhu ne suban.\nSɛ ebinom reka Nsɛmpa no ho asɛm a, wɔtumi frɛ no ‘Mateo Nsɛmpa’ anaa ‘Yohane Nsɛmpa.’ Wɔka saa a, wɔntii, efisɛ “asɛmpa a ɛfa Yesu Kristo ho” na ɛwɔ nwoma no biara mu. (Marko 1:1) Nanso yɛreka paa a, asɛmpa baako pɛ na ɛwɔ nwoma nnan no nyinaa mu; Yesu ho asɛmpa.\nNnipa pii akenkan Onyankopɔn Asɛm no, na wɔde nsɛm a ɛwɔ Mateo, Marko, Luka ne Yohane atoto ho ahu sɛnea Yesu ho nsɛm nyinaa kɔe pɛpɛɛpɛ. Bɛyɛ afe 170 mu no, Siriani kyerɛwfo Tatian nso yɛɛ bi. Ɔhuu sɛ Nsɛmpa nnan no mu nsɛm yɛ nokorɛ na ɛfiri Onyankopɔn hɔ, enti ɔkaa ne nyinaa boom yɛɛ no nwoma baako. Wɔfrɛ nwoma no Diatessaron; wɔahyehyɛ Yesu ho nsɛm nyinaa wom sɛnea ɛkɔe pɛpɛɛpɛ.\nSaa ara na yɛayɛ nwoma yi a ne din de Yesu Ne Ɛkwan no, Nokorɛ no ne Nkwa no. Nanso nwoma yi deɛ, sɛnea yɛahyehyɛ nsɛm no di mu sen nwoma afoforo. Nea ama atumi ayɛ yie saa ne sɛ, seesei yɛate Yesu nkɔmhyɛ ne ne mfatoho ase yie, na ɛno ama nsɛm a ɔkae ne nneɛma a ɔyɛe no pii mu ada hɔ. Afei nso sɛnea nsɛm no bi didi so no, yɛahu n’ani so yie. Tete nneɛma a wɔatutu fam ahu nso aboa ama nneɛma bi mu ada hɔ, na ama yɛahu adwene a akyerɛwfo no de kaa nsɛm no bi. Nsɛm mmaako mmaako bi wɔ hɔ a, yɛrentumi nsi no pi sɛ wei sii ansa na wei resi. Nanso yɛahyehyɛ nsɛm no sɛnea ɛsɛ na ɛtɔ asom wɔ nwoma a yɛato din Yesu Ne Ɛkwan no, Nokorɛ no ne Nkwa yi mu.\nSɛ worekenkan nwoma yi a, bɔ mmɔden sɛ wobɛhu aba a ɛwom a ɛbɛtumi aboa wo ne w’adɔfo nyinaa. Wobɛkae a, Yesu Kristo ka kyerɛɛ ɔsomafo Toma sɛ: “Mene ɛkwan no ne nokorɛ no ne nkwa. Obiara mma Agya no nkyɛn gye sɛ ɔnam me so.”—Yohane 14:6.\nYesu Ne Ɛkwan no, Nokorɛ no ne Nkwa nwoma yi bɛboa wo ama woahu sɛ Yesu ne “ɛkwan no” ampa. Yesu nko ara na yɛbɛtumi afa ne so abɔ Yehowa Nyankopɔn mpae. Afei nso, ɔno ne ɛkwan a yɛbɛtumi afa ne so apata yɛne Onyankopɔn ntam. (Yohane 16:23; Romafoɔ 5:8) Enti Yesu nko ara ne obi a yɛbɛtumi afa ne so ne Onyankopɔn ayɛ nnamfo.\nYesu ne “nokorɛ no,” efisɛ ɔbaa asase so no, nsɛm a ɔkae ne sɛnea ɔbɔɔ ne bra nyinaa kyerɛ saa. Nkɔmhyɛ pii baa mu wɔ ne so, enti nkɔmhyɛ no “nam ne so ayɛ ‘Aane.’” (2 Korintofoɔ 1:20; Yohane 1:14) Saa nkɔmhyɛ no nyinaa ma yɛhu sɛ Yesu di akoten wɔ Onyankopɔn nhyehyɛe mu.—Adiyisɛm 19:10.\nYesu Kristo ne “nkwa,” efisɛ ne nkwa ne ne mogya a bɔne biara nni ho a ɔde bɔɔ afɔre nti, nnipa bɛtumi anya “nkwa paa no” anaa “daa nkwa.” (1 Timoteo 6:12, 19; Efesofoɔ 1:7; 1 Yohane 1:7) Ade foforo nti a yɛbɛtumi aka sɛ ɔne “nkwa” ne sɛ, nnipa ɔpepem pii nam ne so bɛnya owusɔre aba nkwa mu abɛtena Paradise asase so daa.—Yohane 5:28, 29.\nDwuma a Yesu di wɔ Onyankopɔn nhyehyɛe mu no, ɛsɛ sɛ yɛn nyinaa te ase yie. Yesu ne “ɛkwan no ne nokorɛ no ne nkwa,” enti kɔ so kenkan nwoma yi na nya ne ho nimdeɛ pii.


New York! New York! (1980) | Insert Coin\n← Sid & Al’s Incredible Toons (1993) One-On-One (1983) →


Kwadwom 1 AKCB – Klagesangene 1 BPH | Biblica\nKwadwom 1 AKCB – Klagesangene 1 BPH\n1Sɛnea kuropɔn no adan amamfo ni,\nkuropɔn a anka nnipa ahyɛ no ma!\nAdɛn nti na wayɛ okunafobea a\nkan no na anka ɔyɛ ɔkɛse wɔ amanaman no mu?\nNea na ɔyɛ ɔhemmea wɔ amantam no mu no\nabɛyɛ afenaa nnɛ.\n2Osu yayaayaw anadwo,\nnusu sensan nʼafono so.\nNʼadɔfo nyinaa mu no,\nobiara nni hɔ a ɔkyekyee ne werɛ.\nNe nnamfonom nyinaa ayi no ama\n3Amanehunu ne adwumaden akyi no,\nYuda kɔ nnommum mu.\nƆte amanaman no mu\nna onni ahomegyebea.\nWɔn a wɔtaa no nyinaa ato no\nwɔ nʼahokyere mu.\n4Akwan a ɛkɔ Sion no resu,\nefisɛ obiara nkɔ nʼafahyɛ ase.\nNʼapon nyinaa adeda mpan,\nna nʼasɔfo si apini,\nne mmabaa di yaw,\nna ɔwɔ yawdi a mu yɛ den mu.\n5Nʼatamfo abɛyɛ ne wuranom;\nwɔn a wɔne no ayɛ adɔm ho adwo wɔn.\nAwurade ama awerɛhow aba ne so\nnʼamumɔyɛ bebrebe nti.\nNe mma kɔ nnommum mu.\nWɔayɛ nneduafo ama ɔtamfo.\n6Anuonyam nyinaa atu\nafi Ɔbabea Sion so kɔ.\nNe mmapɔmma ayɛ sɛ aforote\na wonnya adidibea;\nna wɔde mmerɛwyɛ aguan\nwɔ wɔn ataafo anim.\n7Nʼamanehunu ne akyinkyinakyinkyin nna mu no,\nYerusalem kae ademude nyinaa\na na ɛwɔ no wɔ nna a atwa mu no mu.\nNe nkurɔfo kɔtɔɔ ɔtamfo no nsa mu no,\nna obiara nni hɔ a ɔbɛboa no.\nNʼatamfo de wɔn ani hwɛɛ no\nna wɔserew ne sɛe.\n8Yerusalem ayɛ bɔne kɛse\nenti ne ho agu fi.\nWɔn a wodi no ni no sopa no,\nefisɛ wɔahu nʼadagyaw;\nɔno ankasa gu ahome\nna ɔdan nʼani.\n9Nʼafideyɛ atu aka ne ntade mu;\nwannwene ne daakye ho.\nNʼasehwe yɛ nwonwa;\nobiara ankyekye ne werɛ.\n“Awurade, hwɛ mʼamanehunu,\nefisɛ ɔtamfo adi nkonim.”\n10Ɔtamfo no de ne nsa too\nnʼademude nyinaa so;\nohuu sɛ amanaman\nrehyɛn ne kronkronbea hɔ,\nnnipa a woabra sɛ\nwɔnnhyɛn wʼasafo mu no.\n11Ne nkurɔfo nyinaa si apini\nbere a wɔrehwehwɛ aduan;\nwɔde wɔn ademude sesa aduan\nde nya ahoɔden.\n“Awurade, hwɛ na dwene me ho,\nefisɛ wobu me animtiaa.”\n12“Ɛmfa mo ho ana, mo a mutwa mu wɔ hɔ nyinaa?\nMonhwɛ na munhu.\nƆyaw bi wɔ hɔ a ɛte sɛ me de\na wɔma ɛbaa me so yi,\nnea Awurade de baa me so\nwɔ nʼabufuwhyew da no ana?\n13“Ɔsomaa ogya fii ɔsoro,\nma ɛbaa me nnompe mu.\nOsum afiri maa mʼanan\nna ɔsan me kɔɔ mʼakyi.\nƆyɛɛ me pasaa,\nmetɔɔ beraw da mu nyinaa.\n14“Woakyekyere me bɔne ahyɛ konnua mu;\nɔde ne nsa nwen bɔɔ mu.\nWɔde asɛn me kɔn mu\nna Awurade atwe mʼahoɔden.\nƆde me ahyɛ wɔn a\nmerentumi nnyina wɔn anim no nsa.\nakofo a wɔwɔ me ntam nyinaa;\nwafrɛ asraafo atia me\nsɛ wɔmmɛdwerɛw me mmerante.\nAwurade atiatia Ɔbabea Ɔbabun Yuda so\nwɔ ne nsakyiamoa mu.\n16“Eyinom nti na misu\nna nusu aguare me.\nObiara mmɛn a ɔbɛkyekye me werɛ,\nnea ɔbɛhyɛ me honhom den nni hɔ.\nMe mma agyigya\nefisɛ ɔtamfo no adi nkonim.”\n17Sion trɛw ne nsa mu\nnanso obiara nni hɔ a ɔbɛkyekye ne werɛ.\nAwurade ahyɛ ama Yakob se\nne mfɛfo bɛyɛ nʼatamfo;\nafide wɔ wɔn mu.\n18“Awurade yɛ ɔtreneeni,\nnanso manni nʼahyɛde so.\nMuntie, mo amanaman nyinaa\nmonhwɛ me yaw.\nMe mmerante ne mmabaa\nkɔ nnommum mu.\nnanso woyii me mae.\nMʼasɔfo ne me mpanyimfo\nase tɔree wɔ kuropɔn no mu,\nbere a wɔrehwehwɛ aduan adi\n20“Awurade, hwɛ me mmɔbɔ!\nMeredi yaw wɔ me mu,\nna me koma mu nso minni ahotɔ,\nefisɛ mayɛ otuatewfo kɛse.\nAfoa hyɛ me awerɛhow wɔ abɔnten so;\nofie nso yɛ owu nko ara.\n21“Nnipa ate mʼapinisi,\nnanso obiara nni hɔ a ɔbɛkyekye me werɛ.\nMʼatamfo nyinaa ate mʼamanehunu\nwɔn ani gye nea woayɛ no ho.\nMa nna a woahyɛ no mmra\nsɛnea wɔbɛyɛ sɛ me.\n22“Fa wɔn atirimɔdensɛm nyinaa si wʼanim;\nna wo ne wɔn nni\nsɛnea wo ne me adi;\nesiane mʼamumɔyɛ no nti.\nna me koma abotow.”\nAKCB : Kwadwom 1\nJerusalem i sorg\n1Ak ja, den travle by er nu folketom.\nDen storslåede by sidder tilbage som en fattig enke.\nDronningen blandt byer blev degraderet til tjenestepige.\n2Byen jamrer og græder natten lang.\nIngen kommer for at trøste hende i sorgen.\nAlle de gamle venner har svigtet hende.\n3Det judæiske folk blev mishandlet og ført bort som slaver.\nDe vansmægter nu i det fremmede uden at finde hvile.\nDe kunne ikke undslippe, da fjenden oversvømmede byen.\n4Efter at templet blev ødelagt, er det forbi med højtid og fest.\nVejene op til Jerusalem er øde, og byens gader tomme.\nPræsterne sørger, pigerne græder, hele byen er fortvivlet.\n5Fjenderne gik af med sejren og plyndrede byen.\nDet var Herrens straf for al folkets ulydighed.\nAlle byens indbyggere blev ført bort som slaver.\n6Glansen er fuldstændig gået af den før så herlige by.\nByens ledere var udhungrede som hjorte, der forgæves leder efter føde.\nDe var for udmattede til at undslippe deres forfølgere.\n7Hjemløs og fattig sidder Jerusalem og mindes de skatte, hun1,7 Byer er i bibelsk poesi altid hunkøn. har mistet.\nIngen af hendes venner kom hende til hjælp mod fjendens angreb.\nHun blev hånet og spottet af den overlegne fjende.\n8Ingen vil længere se op til Jerusalem, som de gjorde engang.\nHun blev ydmyget og plyndret på grund af sine mange synder.\nNu sidder hun og jamrer, afklædt og skamfuld.\n9Jerusalem var utro mod Herren uden at tænke på følgerne.\nHun fik en frygtelig straf, og der er ingen, der trøster hende.\n„Se min elendighed!” råber hun til Herren. „Min fjende foragter mig!”\n10Katastrofen er ikke til at bære, for alt er tabt.\nIkke alene blev alle byens værdier plyndret,\nmen fremmede folkeslag brød ind i templet og vanhelligede det.\n11Lidelsen ramte alle, som boede i byen.\nHungersnøden tvang dem til at sælge deres sidste ejendele for lidt mad.\nByen råber i sin nød: „Ak, Herre, se dog, hvor foragtet jeg er!\n12Mon der findes en større smerte end min?\nHvad mener I, der står og ser på min ulykke?\nDet er jo Herren selv, der har sendt sin straf.\n13Nettet blev kastet ud over mig, og han fangede mig i fælden.\nDommen kom ned fra himlen som en fortærende ild.\nEnsom og forladt sidder jeg her i min stadige pine.\n14Om halsen på mig ligger en byrde, som tynger mig til jorden.\nAlle mine synder har han lagt som et åg på mine skuldre.\nJeg kunne intet gøre mod de mægtige fjender, han sendte.\n15På slagmarken ligger mine døde, tapre krigere.\nHan sendte en mægtig hær mod mine unge soldater.\nHan trampede på os, som man tramper druer i vinpersen.\n16Resultatet er en stadig strøm af tårer.\nDer er ingen til at trøste og hjælpe mig.\nAlt er håbløst, for fjenden har besejret os totalt.”\n17Selv om byen beder om nåde, er der ingen trøst at hente.\nDet var Herren, der befalede nabofolkene at gå imod Israel.\nDe ser nu på Jerusalem som det værste skidt.\n18„Trods mine lidelser,” siger Jerusalem, „ved jeg, at Herrens dom var retfærdig,\nfor vi gjorde oprør imod alle hans befalinger.\nForstå min smerte, alle I folkeslag: Mine indbyggere er ført bort som slaver.\n19Uanset mit råb om hjælp blev jeg svigtet af mine nærmeste venner.\nMine præster og ledere bukkede under for hungersnøden,\nforgæves søgte de efter mad nok til at overleve.\n20Vær mig nådig, Herre, for jeg erkender min synd.\nDe, der vovede sig ud på gaden, blev dræbt af sværdet,\nmen de, der blev inde i husene, bukkede under for sulten.\n21Ynkelige suk er alt, hvad jeg kan ytre, og der kommer ingen for at trøste mig.\nMine fjender fryder sig over den dom, du har afsagt over mig.\nGid du snart vil fælde dom over dem, ligesom du dømte mig.\n22Åh, Herre, glem ikke al deres ondskab!\nStraf dem, som du har straffet mig!\nMit hjerte er fuldt af sorg, og jeg sukker konstant.”\nBPH : Klagesangene 1


.::.NiEnY PuNyA StOrY.::.: AKU TERIMA SEGALANYA


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