Mommma Mo Werɛ Mmfi sɛ Mobɛda Ayamye Adi Akyerɛ Ahɔho—Hebrifo 13:2 | Adesua\n“Mommma mo werɛ mmfi ahɔhoyɛ [nea ɛkyerɛ ne, ayamye a wɔda no adi kyerɛ ahɔho.]”—HEB. 13:2.\nNNWOM: 124, 79\nAdɛn nti na ɛho behia sɛ yɛsesa adwene a yɛwɔ wɔ ahɔho ho?\nWohwɛ sɛnea Boas ne Rut dii no a, dɛn na Boas yɛe a ɛkyerɛ sɛ na ɔwɔ adwene a Yehowa wɔ wɔ ahɔho ho no bi?\nYɛbɛyɛ dɛn ada ayamye adi akyerɛ ahɔho?\n1, 2. (a) Ɔhaw bɛn na ahɔho pii hyia nnɛ? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.) (b) Asɛm bɛn na ɔsomafo Paulo kae sɛ ɛnsɛ sɛ yɛn werɛ fi, na nsɛmmisa bɛn na ɛno ma ɛsɔre?\nBƐYƐ mfe 30 ni na Osei  fi Ghana koduu Europa. Saa bere no, na ɔnyɛ Ɔdansefo. Ɔkae sɛ: “Ankyɛ na mihui sɛ obiara nnwen me ho. Wim tebea no nso, na minhyiaa bi da. Bere a mifii wimhyɛn gyinabea hɔ no, awɔw dee me araa ma mifii ase sui.” Ná Osei nte ɛhɔ kasa no, enti bɛboro afe ná onyaa adwuma pa biara nyɛe. Ná n’abusuafo nso mmɛn no, enti na wayɛ ankonam, na na n’ani agyina wɔn paa.\n2 Wo de susuw ho hwɛ. Sɛ ɛyɛ wo a, dɛn na ɛhɔfo yɛ ma wo a anka w’ani begye? Ɛmfa ho ɔman a wufi mu ne wo honam ani hwɛbea no, sɛ wokɔ Ahenni Asa so na anuanom tew wɔn anim ma wo akwaaba a, anka wo koma rentɔ wo yam? Nokwasɛm ne sɛ, Bible ka kyerɛ nokware Kristofo nyinaa sɛ: “Mommma mo werɛ mmfi ahɔhoyɛ.” Wei kyerɛ sɛ, ɛsɛ sɛ wɔda ayamye adi kyerɛ ahɔho. (Heb. 13:2) Enti ma yensusuw nsɛmmisa a edidi so yi ho: Yehowa bu ahɔho sɛn? Adɛn nti na ɛho behia sɛ yɛsesa adwene a yɛwɔ wɔ ahɔho ho? Na yɛbɛyɛ dɛn aboa wɔn a wofi ɔman foforo so aba yɛn man mu no ama wɔn ani aka wɔ yɛn asafo mu?\nSƐNEA YEHOWA BU AHƆHO\n3, 4. Sɛnea Exodus 23:9 kyerɛ no, sɛn na na Onyankopɔn hwɛ kwan sɛ ne nkurɔfo ne ahɔho bedi, na adɛn ntia?\n3 Bere a Yehowa gyee ne nkurɔfo fii Egypt no, ɔmaa wɔn mmara bi. Ná mmara no hwehwɛ sɛ Israelfo no da ayamye soronko adi kyerɛ nnipa pii a wɔnyɛ Israelfo a wɔne wɔn fi Egypt kɔe no. (Ex. 12:38, 49; 22:21) Esiane sɛ nkurɔfo ntaa ne wɔn a wofi ɔman foforo so nni no yiye nti, Yehowa fi ɔdɔ mu yɛɛ nhyehyɛe maa saa nkurɔfo no. Nhyehyɛe no baako ne sɛ, na ahɔho betumi akɔsesaw nnɔbae ase.—Lev. 19:9, 10.\n4 Ná anka Yehowa betumi aka no denneennen sɛ Israelfo no nnya obu mma ahɔho, nanso wanyɛ saa. Mmom no, ɔka kyerɛɛ wɔn sɛ wonhu ahɔho mmɔbɔ. (Kenkan Exodus 23:9.) Ná Israelfo no ‘nim sɛnea ɔhɔho kra te.’ Bere a Egyptfo no mfaa Hebrifo anaa Israelfo no nyɛɛ nkoa mpo no, ɛbɛyɛ sɛ na wɔmpɛ sɛ wɔne Hebrifo no bɔ efisɛ na ɛsono Egyptfo no honam ani hwɛbea ne wɔn som. (Gen. 43:32; 46:34; Ex. 1:11-14) Bere a Israelfo no yɛ ahɔho no, Egyptfo no dii wɔn ani paa, nanso Yehowa ka kyerɛɛ Israelfo no sɛ wommu ɔhɔho “sɛ kuromanni.”—Lev. 19:33, 34.\n5. Dɛn na ɛbɛboa yɛn ma yɛadwen nnipa a wofi aman foforo so ho sɛnea Yehowa dwen wɔn ho no?\n5 Ɛnnɛ nso, Yehowa dwen nnipa a wɔatu aba yɛn man mu na wɔba yɛn asafo nhyiam ase no ho. (Deut. 10:17-19; Mal. 3:5, 6) Sɛ yedwinnwen ɔhaw a wɔrefa mu te sɛ nnipa mu nyiyim anaa kasa foforo a ɛsɛ sɛ wosua ho a, ɛbɛma yɛahwehwɛ akwan a yɛde bɛda ayamye ne tema adi akyerɛ wɔn.—1 Pet. 3:8.\nƐHO HIA SƐ YƐSESA ADWENE A YƐWƆ WƆ AHƆHO HO ANAA?\n6, 7. Dɛn na ɛma yehu sɛ tete Kristofo no suaa sɛnea wɔbɛko atia nnipa mu nyiyim a na agye ntini wɔ wɔn bere so no?\n6 Ná ɛsɛ sɛ tete Kristofo no sua sɛnea wɔbɛko atia nnipa mu nyiyim a na agye ntini wɔ Yudafo no mu no. Pentekoste afe 33 Y.B. no, Kristofo a wɔwɔ Yerusalem no daa ahɔhoyɛ adi kyerɛɛ nnipa a wofi aman ahorow so a na wɔabɛyɛ Kristofo no. (Aso. 2:5, 44-47) Ɔdɔ a Yudafo a wɔabɛyɛ Kristofo no daa no adi kyerɛɛ wɔn mfɛfo gyidifo no ma yehu sɛ, sɛ yɛka “ahɔhoyɛ” a, na wonim nea ɛkyerɛ ankasa. Ɛno ne “ayamye a wɔda no adi kyerɛ ahɔho.”\n7 Nanso, bere a tete Kristofo asafo no renyin no, nnipa mu nyiyim ho asɛm bi sɔree. Yudafo a wɔka Hela kasa no nwiinwii sɛ wɔnhwɛ wɔn akunafo yiye. (Aso. 6:1) Nea ɛbɛyɛ na wɔasiesie asɛm no, asomafo no paw mmarima nson sɛ wɔnhwɛ ma obiara nnya nea ohia. Ná saa mmarima no nyinaa kura Helafo din. Enti ebetumi aba sɛ na asomafo no pɛ sɛ woyi baabi a obi fi ho wontwiwontwi biara a ɛbɛyɛ sɛ na ɛwɔ tete Kristofo no mu no fi hɔ.—Aso. 6:2-6.\n8, 9. (a) Dɛn na ebetumi ama yɛahu sɛ yenni afoforo ho adwempa anaasɛ yɛde baabi a yefi hoahoa yɛn ho? (b) Dɛn na ɛsɛ sɛ yetu ase fi yɛn komam? (1 Pet. 1:22)\n8 Sɛ yenim oo, sɛ yennim oo, yɛn mu biara amammerɛ da ne koma so paa. (Rom. 12:2) Afei nso, ebia yɛte sɛ yɛn afipamfo, wɔn a yɛne wɔn yɛ adwuma, anaa yɛn sukuufo keka wɔn a ɛsono ɔman a wofi mu, wɔn a ɛsono abusua a wofi mu, anaa wɔn a ɛsono wɔn honam ani hwɛbea ho nsɛm bi a ɛmfata. Nsɛm a ɛte saa no, ɛyɛ a ɛka yɛn sɛn? Na sɛ obi de ɔman a yefi mu di yɛn ho fɛw na ebia ɔka yɛn amammerɛ bi ho asɛm gugu mu a, dɛn na yɛyɛ?\n9 Bere bi, na ɔsomafo Petro nni wɔn a wɔnyɛ Yudafo ho adwempa. Nanso, nkakrankakra ɔbɔɔ mmɔden yii saa adwene no fii ne koma mu. (Aso. 10:28, 34, 35; Gal. 2:11-14) Yɛn nso, sɛ yehu sɛ yenni afoforo ho adwempa anaasɛ yɛde baabi a yefi hoahoa yɛn ho a, ɛsɛ sɛ yɛyere yɛn ho tu adwene a ɛte saa ase fi yɛn koma mu. (Kenkan 1 Petro 1:22.) Yebetumi adwinnwen saa nokwasɛm yi ho. Ɛne sɛ, ɛmfa ho ɔman a yefi mu no, yɛn nyinaa yɛ nnipa a yɛtɔ sin, na yɛn mu biara nni hɔ a ɔfata nkwagye. (Rom. 3:9, 10, 21-24) Ɛnde, adɛn nti na ɛsɛ sɛ yenya adwene sɛ yɛsen afoforo? (1 Kor. 4:7) Ɛsɛ sɛ yɛn nyinaa nya ɔsomafo Paulo adwene no bi. Ɔka kyerɛɛ ne mfɛfo Kristofo a wɔasra wɔn no sɛ, ‘wɔnnyɛ ananafo ne ahɔho bio, na mmom wɔyɛ Onyankopɔn fiefo.’ (Efe. 2:19) Sɛ yɛyere yɛn ho sɛ yebenya wɔn a ɛsono baabi a wofi ho adwempa a, akyinnye biara nni ho sɛ, ɛbɛboa yɛn ma yɛahyɛ nipasu foforo no.—Kol. 3:10, 11.\nSƐNEA YƐBƐDA AYAMYE ADI AKYERƐ AHƆHO\n10, 11. Wohwɛ sɛnea Boas ne Moabni Rut dii no a, dɛn na Boas yɛe a ɛkyerɛ sɛ na ɔwɔ adwene a Yehowa wɔ wɔ ahɔho ho no bi?\n10 Sɛnea Boas ne Moabni Rut dii no ma yehu sɛ na Boas wɔ adwene a Yehowa wɔ wɔ ahɔho ho no bi. Bere a Boas kɔɔ n’afuw mu wɔ otwabere mu sɛ ɔrekɔhwɛ wɔn a wɔretwa ne nnɔbae no, ohui sɛ ɔbea mmɔdenbɔfo bi di n’adwumayɛfo no akyi resesaw nnɔbae no ase. Boas hui sɛ ɔbea no yɛ ɔhɔho. Ɛwom sɛ na ɔbea no wɔ hokwan sɛ ɔsesaw nnɔbae ase de, nanso odii kan srɛɛ kwan ansa na ɔreyɛ saa. Bere a Boas tee saa no, oyii ne yam maa kwan sɛ wonyiyi nnɔbae no bi ngu fam mma Rut nsesaw.—Kenkan Rut 2:5-7, 15, 16.\n11 Nkɔmmɔ a Boas ne Rut bɔe no ma yehu paa sɛ na Boas dwen Rut ne asetena a emu yɛ den a na ɔrefam sɛ ɔhɔho no ho. Ade baako a ɛma yehu saa ne sɛ, Boas ka kyerɛɛ Rut sɛ onni ne mmabaa no akyi sɛnea ɛbɛyɛ a mmarima a wɔreyɛ adwuma no renteetee no. Ɛwom sɛ na Rut nka apaafo no ho de, nanso Boas hwɛ ma onyaa aduan ne nsu. Afei nso, Boas anka asɛm biara a ɛkyerɛ sɛ obuu ɔbea hianiwa no animtiaa. Mmom, ɔkaa ne koma too ne yam.—Rut 2:8-10, 13, 14.\n12. Sɛ yɛda ayamye adi kyerɛ ahɔho a wofi ɔman foforo so no a, ɛbɛboa wɔn sɛn?\n12 Adɔe a Rut yɛɛ n’asebea Naomi no kaa Boas koma, na n’ani gyee ho nso sɛ Rut abɛyɛ Yehowa somfo. Ayamye a Boas daa no adi no yɛ adɔe a Yehowa ankasa daa no adi kyerɛɛ ɔbea a na ‘wabɛhyɛ Israel Nyankopɔn no ntaban ase no.’ (Rut 2:12, 20; Mmeb. 19:17) Saa ara nso na ɛnnɛ, sɛ yɛtew yɛn anim kyerɛ “nnipa ahorow nyinaa” a, ɛbɛboa wɔn ama wɔahu nokware no, na wobehu sɛ Yehowa dɔ wɔn paa.—1 Tim. 2:3, 4.\nSɛ ahɔho ba Ahenni Asa so a, ɛyɛ a yɛtew yɛn anim ma wɔn akwaaba anaa? (Hwɛ nkyekyɛm 13, 14)\n13, 14. (a) Adɛn nti na ɛsɛ sɛ yɛbɔ mmɔden sɛ yebekyia ahɔho a wɔba Ahenni Asa so no? (b) Sɛ ɛyɛ den ma wo sɛ wo ne nnipa a ɛsono wɔn amammerɛ bɛbɔ nkɔmmɔ a, dɛn na ɛbɛboa wo ama woatumi ayɛ saa?\n13 Sɛ yehu sɛ ahɔho a womfi yɛn man mu aba yɛn Ahenni Asa so a, ɛsɛ sɛ yɛtew yɛn anim kyia wɔn. Sɛ yɛyɛ saa a, na yɛreda ayamye adi akyerɛ wɔn. Ebia yɛahyɛ no nsow sɛ ɛtɔ da a, ahɔho a wɔatu aba yɛn man mu foforo no fɛre ade na wɔmpɛ sɛ wɔbɛka akɔ afoforo ho. Ebia ntetee a wonyae anaa sɛnea nkurɔfo mfa wɔn nyɛ hwee nti, wɔte nka sɛ wɔmfata sɛ wɔne nnipa a wofi aman foforo so anaa ɛsono wɔn honam ani hwɛbea no bɛbɔ. Enti ɛsɛ sɛ yedi kan tew yɛn anim kyerɛ wɔn, na yɛma wohu sɛ yedwen wɔn ho. Sɛ wowɔ JW Language app no bi wɔ mo kasa mu a, ebetumi aboa wo ama woahu sɛnea wode wɔn a wɔaba wo man mu foforo no kasa bekyia wɔn.—Kenkan Filipifo 2:3, 4.\n14 Ebia ɛyɛ wo den sɛ wo ne wɔn a ɛsono wɔn amammerɛ bɛbɔ nkɔmmɔ. Nea ɛbɛboa wo ama woatumi abɛn nnipa a wɔte saa ne sɛ wubedi kan aka wo ho asɛm kakra akyerɛ wɔn. Ɛrenkyɛ koraa wubehu sɛ, sɛɛ na mo adwene hyia wɔ nneɛma pii ho sen sɛnea na wususuw. Afei nso, wubehu sɛ sɛɛ amammerɛ biara wɔ nea eye wɔ ho ne nea enye wɔ ho.\nMOMMA OBIARA KOMA NTƆ NE YAM\n15. Dɛn na ɛbɛboa yɛn ma yɛate ahɔho a wɔresua ɔman foforo mu asetena no ase yiye?\n15 Sɛ wopɛ sɛ afoforo a wɔaba asafo no mu koma tɔ wɔn yam a, bisa wo ho sɛ, ‘Sɛ me na makɔ ɔman foforo bi so a, dɛn na wɔyɛ ma me a anka m’ani begye paa?’ (Mat. 7:12) Nya wɔn a wɔresua ɔman foforo so asetena no ho abotare. Ahyɛase no, ebia yɛrente wɔn nneyɛe ne sɛnea wosusuw nneɛma ho ase yiye. Nanso, sɛ́ anka yɛbɛhwɛ kwan sɛ wɔbɛyɛ wɔn ade te sɛ yɛn ara no, adɛn nti na yennye wɔn ntom sɛnea wɔte no ara?—Kenkan Romafo 15:7.\n16, 17. (a) Dɛn na yɛyɛ a, ɛbɛma yɛatumi abɛn wɔn a ɛsono wɔn amammerɛ no paa? (b) Nneɛma a ɛho hia bɛn na yebetumi ayɛ de aboa ahɔho a wɔwɔ yɛn asafo mu no?\n16 Wɔn a wɔatu aba yɛn man mu no, sɛ yesua wɔn man ne wɔn amammerɛ ho ade a, ɛbɛma ayɛ mmerɛw ama yɛn sɛ yɛne wɔn bɛbɔ. Sɛ yɛreyɛ abusua som a, yebetumi de bere no bi ayɛ ahɔho a wɔwɔ yɛn asafo ne yɛn asasesin mu no amammerɛ ho nhwehwɛmu. Ade foforo nso a ebetumi ama yɛabɛn wɔn a ɛsono wɔn amammerɛ paa ne sɛ yɛbɛto nsa afrɛ wɔn aba yɛn fie na yɛne wɔn ato nsa adidi. Yehowa ‘abue ɔpon a ɛkɔ gyidi mu ama amanaman no.’ Enti yɛn nso, so yɛrentumi mmue yɛn apon mma ahɔho a “yɛne wɔn bɔ abusua wɔ gyidi mu no”?—Aso. 14:27; Gal. 6:10; Hiob 31:32.\nNnipa a wɔatu afi aman foforo so aba yɛn man mu no, ɛyɛ a yeyi yɛn yam da ahɔhoyɛ adi kyerɛ wɔn? (Hwɛ nkyekyɛm 16, 17)\n17 Sɛ yɛne mmusua a wɔatu aba yɛn man mu no taa bɔ a, ɛbɛma yɛahu sɛnea wɔrebɔ mmɔden sɛ wobesua yɛn amammerɛ no. Ɛbɛma yɛahu nso sɛ, ebia ehia sɛ yɛboa wɔn ma wotumi sua kasa a yɛka no. Bio nso, yebetumi akyerɛ wɔn kwan akɔ nnwumakuw a wobetumi aboa wɔn ama wɔanya baabi pa atena anaa wɔanya adwuma pa ayɛ nkyɛn anaa? Sɛ yɛyɛ saa a, ebetumi aboa yɛn yɔnko gyidini no paa.—Mmeb. 3:27.\n18. Obu ne anisɔ ho nhwɛso bɛn na wɔn a wɔatu akɔtena obi man so no betumi asuasua nnɛ?\n18 Dɛn na wɔn a wɔatu akɔtena obi man so no nso betumi ayɛ? Wobetumi abɔ mmɔden sɛ wobesua ɔman a wɔakɔ so no mu asetena. Rut yɛɛ wei ho nhwɛso pa. Nea edi kan, ɔsrɛɛ kwan ansa na ɔresesaw nnɔbae no ase. Saa a ɔyɛe no kyerɛ sɛ, na obu ɔman a wakɔ mu no amammerɛ. (Rut 2:7) Wannya adwene sɛ esiane sɛ ɔyɛ ɔhɔho nti obetumi akɔsesa nnɔbae ase a ɔremmisa hokwan ansa. Nea ɛto so mmienu ne sɛ, bere biara a obi yɛɛ biribi pa maa no no, ɔkyerɛɛ ho anisɔ. (Rut 2:13) Sɛ wɔn a wɔatu akɔtena obi man so no da suban pa a ɛte saa adi a, ɛbɛma ɔmanfo no abu wɔn, na saa ara na wɔn mfɛfo gyidifo nso bebu wɔn.\n19. Adɛn nti na ɛsɛ sɛ yɛtew yɛn anim ma ahɔho a wɔwɔ yɛn ntam no?\n19 Ɛyɛ yɛn anigye paa sɛ Yehowa adom nnipa a wofi mmaa nyinaa ama wɔanya hokwan ate asɛmpa no. Bere a saa nnipa yi wɔ wɔn man mu no, ebia wɔannya hokwan ne Yehowa nkurɔfo ansua Bible anaa wɔne wɔn ankɔ asafo nhyiam. Enti seesei a wɔanya hokwan ne yɛn hyiam som no, munnye nni sɛ ɛsɛ sɛ yɛboa wɔn ma wɔn ani ka? Ɛwom, ebia yɛrentumi mma wɔn nsa nka honam fam nneɛma a wohia nyinaa anaa yɛrentumi nyɛ wɔn mmoa pii, nanso sɛ yɛda ayamye adi kyerɛ wɔn a, na yɛresuasua ɔdɔ a Yehowa wɔ ma wɔn no bi. Yɛyɛ nkurɔfo a ‘yɛresuasua Onyankopɔn,’ enti momma yɛnyɛ nea yebetumi biara ntew yɛn anim nnye ahɔho a wɔabɛka yɛn ho no.—Efe. 5:1, 2.\n^  (nkyekyɛm 1) Wɔasesa din no.


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Wiase Nsɛm | Awake! May 2013\nNyan! | May 2013\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Korean Lithuanian Malagasy Myanmar Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Slovak Slovenian Spanish Swahili Swedish Tagalog Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nAsoɛe a Ɛhwɛ U.S. Ɔman no Bammɔ so no kyerɛ sɛ, mfe du a atwam no, bammɔfo a wɔwɔ wimhyɛn gyinabea agye nneɛma a mmara mma kwan sɛ wɔde tu kwan ɔpepem 50 afi akwantufo nsam. Wɔ afe 2011 nkutoo mu no, wogyigyee atuo bɛboro 1,200. Nea akwantufo no mu pii kae ara ne sɛ na wɔn werɛ afi sɛ atuo hyehyɛ wɔn nneɛma mu.\nSukuu mpanyimfo de mfiri bi (electronic chips) ahyehyɛ sukuufo ntade mu sɛnea ɛbɛyɛ na sɛ sukuuni bi amma sukuu a wobehu. Sɛ abofra bi du sukuu mu a, afiri no de text message mena n’awofo, na sɛ abofra no ka akyi bɛboro simma 20 nso a, na ɛde message foforo akɔma n’awofo.\nSeesei Lutheran Asɔre no nyɛ Norway ɔman no som bio. Bere a edi kan koraa wɔ abakɔsɛm mu no, Norway Mmarahyɛ Bagua no atow aba de asakra wɔn amanyɔ mmara mu ma abusuabɔ a ɛda Asɔre ne Ɔman ntam no mu agow.\nNhwehwɛmu bi a wɔyɛe kyerɛ sɛ, Czech adwumayɛfo dodow no ara te nka sɛ sɛ wɔankɔ adwuma na sɛ wɔnam telefon so frɛ wɔn, anaa wɔde e-mails ne text message to wɔn nkra fi adwuma mu a, ɛsɛ sɛ wodi ho dwuma ntɛm. Wɔn mu binom susuw sɛ sɛ wɔanni ɔfrɛ no ho dwuma ntɛm a, ɛnkyerɛ obu.\nƐda so ara yɛ den sɛ Indiafo nyinaa benya aduan adi ɛmfa ho sɛ mfe 20 a atwam ni no wɔanya nnɔbae ma aboro so bɛyɛ ɔha mu nkyem 50 ma wɔde ɛmo ne awi tɔn ɔpepem 71 asie. Nnuan no mu bɛyɛ ɔha mu nkyem 40 pɛ na edu Indiafo afie mu. Nea ɛde ɔhaw yi ba no bi ne nyansakorɔn ne nnuan a wɔsɛe no.\nWiase Nsɛm—May 2013\nMMOA A WƆDE MA ABUSUA NO Sɛnea Wobɛtete Wo Babun\nASƐM A ƐDA SO Bɔ Wo Ho Ban Fi Nsɛmmɔnedi Ho!\nNSƐM A WOBISABISA Yudani Bea Bi Kyerɛ Nea Enti a Ɔsan Susuw Ne Gyidi Ho Mu\nABAKƆSƐM Kores Ɔkɛseɛ\nBIBLE NO ADWENE Sɛnea Onyankopɔn Te\nWƆBƆE ANAA? Posena Bi a N’akyi “Tumi Hu Ade”\nText Baabi a wubetumi atwe nneɛma akenkan NYAN! May 2013 | Bɔ Wo Ho Ban Fi Nsɛmmɔnedi Ho!\nMay 2013 | Bɔ Wo Ho Ban Fi Nsɛmmɔnedi Ho!\nNYAN! May 2013 | Bɔ Wo Ho Ban Fi Nsɛmmɔnedi Ho!


Luka 1:57-80 NA-TWI | Biblica\nLuka 1:57-80 NA-TWI\nElisabet awo duu so no, ɔwoo ɔbabarima. N’afipamfo ne n’abusuafo tee adɔe a Awurade ayɛ no no, wɔne no nyinaa de anigye dii ahurusi.\nEduu nnawɔtwe no, abusuafo ne adɔfo behyiae sɛ wɔrebetwa abofra no twetia na wɔato no din. Wɔpɛe sɛ wɔde abofra no to n’agya Sakaria.\nNanso ne na kae se, “Dabi! Ɛsɛ sɛ wɔfrɛ no Yohane.”\nWɔka kyerɛɛ no se, “Obiara nni abusua yi mu a wɔfrɛ no saa.” Eyi ma wɔde wɔn nsa yɛɛ nsɛnkyerɛnne bisaa n’agya din a wɔmfa nto abofra no.\nSakaria ma wɔde krataa brɛɛ no na ɔkyerɛw so se, “Ne din de Yohane.” Eyi yɛɛ wɔn nyinaa nwonwa. Amonom hɔ ara, Sakaria tumi kasae bio, na ofii ase yii Onyankopɔn ayɛ.\nWɔn a wɔtee nyinaa ho dwiriw wɔn, na saa asɛm yi trɛw faa Yudea mmepɔw so hɔ nyinaa. Obiara a ɔtee saa nsɛm yi bisaa ne ho se, “Ɛdɛn na abofra yi benyin ayɛ daakye? Ɛda adi pefee sɛ Awurade nsa wɔ ne so.”\nHonhom hyɛɛ n’agya Sakaria ma ma ɔhyɛɛ nkɔm se, “Nhyira nka Awurade Israel Nyankopɔn sɛ waba abegye ne manfo. Ɔde Agyenkwa Tumfo a ɔyɛ ne somfo Dawid aseni rebrɛ yɛn, sɛnea ɔnam n’adiyifo kronkron so fi teteete hyɛɛ bɔ sɛ, ɔbɛma yɛn Agyenkwa a obegye yɛn afi yɛn atamfo ne wɔn a wokyi yɛn no nsam no.\n“Na wama bɔ a ɔhyɛɛ yɛn agyanom wɔ n’ahummɔbɔ ho no aba mu na wakae n’apam kronkron no, na wakae n’apam kronkron a ɔne Abraham pamee no, sɛ obegye yɛn afi yɛn atamfo nsam no, na yɛasom no a osuro biara nni mu, na yɛn nkwanna nyinaa mu, yɛayɛ kronkron ne atreneefo wɔ n’anim.\n“Na wo, akokoaa yi, wɔbɛfrɛ wo ɔsorosoroni no odiyifo efisɛ, wo na wubesiesie ɔkwan ama Agyenkwa no, na wobɛkyerɛ ne manfo ɔkwan a wɔnam bɔnefafiri so nya daa nkwa; na eyinom nyinaa bɛba mu efisɛ, Onyankopɔn mmɔborɔhunu a ɛdɔɔso no, na ɛbɛma hann a efi soro abepue yɛn so ahyerɛn wɔn a wɔte sum ne owu sum mu no so na akyerɛ yɛn kwan akɔ asomdwoe mu.”\nAbofra no nyinii na honhom hyɛɛ no ma; ɔtenaa sare so kosii bere a ofitii n’asɛnka adwuma ase.\nRead More of Luka 1


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Galati 2 ACD - Nsi gudu nnan gɛmara mɔ, nɛ kii kpe Yesu - Bible Search\nPɔɔlo Gi Kpe Yesu Asonbo Abelɛnsɛ Asɛ Gyɛrusalem\n1Nsi gudu nnan gɛmara mɔ, nɛ kii kpe Yesu asonbo mɔ asɛ Gyɛrusalem. Me‑rɛ Banabasɛ ne n kpe. A kya kpe mɔ, nɛ kyu Taatusi buu me-nyoro. 2Wurubuaarɛ ne n lɛɛ nyiile me yɛɛ nꞌ kii kpe nno. Nɛ kpe mɔ, nɛ kpaa nyiile mɔmɔ Yesu ɔkalan konkonsɛ ɔbono n dɛ mi‑i tɔgɛ mi‑i sa asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ. Abono yɛɛ mɔmɔ ne n gyɛ abelɛnsɛ mɔ, nɛ yɛgɛ me‑rɛ ɔmɔ a gyan aye-wolɛ. Nɛ laarɛ yɛɛ gɛnen abelɛnsɛ mɔ mɛꞌ nu me-gɛsun mɔ gɛsɛ de iŋ sa iꞌ ba yɛɛ Yesu ɔkalan mɔ gɛsun gɛbono n kya wɔra faa de mɔ-gɛsun gɛbono nan kii wɔra mɔ gɛꞌ wɔra giyan. 3Nɛ kpe abelɛnsɛ adɛ asɛ gɛnen mɔ, ba‑a me-nanbo Taatusi ɔbono me‑rɛ mɔ a naa ne ɔ mɛŋ gyɛ Gyuda isa mɔ, abelɛnsɛ mɔ ɔko‑rɛ ɔko mɛŋ nyise mɔ yɛɛ ɔꞌ ten mɔ-giwɔrɛ aye Gyuda awura itiibilaa ɔkpa so.\n4Pɛi de nꞌ kpe Gyɛrusalem mɔ, asa abono mɛ kya penɛ yɛɛ mɛ kya son Yesu mɔ ako mɛ baa loo aye Yesu asonbo mɔ dɔ de mɛꞌ nyɛ baa kerɛ aye-akyenabi de gɛnɔɔbono a nyɛ aye-nyoro kyu lii Kirisito Yesu so mɔ. Mɛ baa loo aye dɔ gɛnen mɔ, mɛ kya laarɛ daa fɛɛ aꞌ gyi aye Gyuda awura itiibilaa de nbara mɔ pɛwu ɔkpa so kee aye Yesu ɔson mɔ dɔ de aꞌ kii wɔra fɛɛ nbide sa nbara mɔ. 5Kyu lii fɛye so mɔ, a mɛŋ kyule gɛnen asa abono. A kine mɔmɔ-lɛɛ de fɛꞌ nyɛ nu gɛsintin-lɛɛ ɔkalan konkonsɛ kyu lii Yesu so.\n6Nɛ kpe abono yɛɛ mɔmɔ ne n gyɛ abelɛnsɛ Yesu asonbo mɔ dɔ mɔ asɛ mɔ, meŋ nyɛ ilaa nyiilesɛ pobɔrɔ iko lii ɔmɔ asɛ. (Nɛ taa terɛ mɔmɔ yɛɛ abelɛnsɛ faa, asa abono ɔnan mɛ gyɛ mɔ lɛɛ iŋ tiri me. I lii fɛɛ Wurubuaarɛ mɛŋ kya kerɛ asa ansi so.) To. Fɛɛ gɛnɔɔbono nɛ tɔgɛ faa, gɛnen abelɛnsɛ mɔ mɛ mɛŋ kyu sɛi kyu bɔla me-lɛɛ anyiilebi mɔ so. 7Mɛ wu me bii yɛɛ Wurubuaarɛ ne n kyu Yesu ɔkalan konkonsɛ mɔ kyu wɔra me-abaa dɔ de nꞌ lɛɛ mɔ nyiile asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ fɛɛ gɛnɔɔbono o kyu gɛnen ɔkalan baarɛ kee wɔra Piita abaa dɔ de ɔꞌ lɛɛ mɔ nyiile Gyuda awura mɔ. 8(I kya nyiile yɛɛ Wurubuaarɛ ɔbono ɔ wɔra gɛsun kyu naa de Piita so ne ɔ nyɛ wɔra Yesu ɔsɔɔ sa Gyuda awura mɔ, gɛnen Wurubuaarɛ kolon ɔbono kee ne n wɔra gɛsun kyu naa de me so ne nɛ wɔra Yesu ɔsɔɔ sa asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ.)\n9Abelɛnsɛ mɔ mɛ nyɛ wu bii yɛɛ Wurubuaarɛ ne n kpaa me ne nɛ wɔra Yesu ɔsɔɔ sa asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ gɛnen. Imɔso Gyeemesi, Piita, de Gyɔn, abono yɛɛ mɔmɔ ne n gyɛ nkpara sa Yesu ɔson mɔ, mɛ kɔɔlɛ kyule yɛɛ me‑rɛ Banabasɛ de mɔmɔ pɛwu a gyɛ daa nyamesɛ kolon gɛsun mɔ dɔ. Imɔso aye mɔ, aꞌ kpe abono mɛ mɛŋ gyɛ Gyuda awura mɔ asɛ de mɔmɔ mɔ mɛꞌ kpe Gyuda awura mɔ asɛ. 10Mɛ tɔgɛ aye yɛɛ aꞌ wolaa nyingi de aꞌ kpaa ayenbo. Gɛnen ilaa ibono kee ne nɛ wolaa kyu too me-nyoro so n kya wɔra.\nPɔɔlo Gi Tɔgɛ Piita Yɛɛ Ilaa Ibono Ɔ Wɔra Mɔ Iŋ Kyena\n11Owi ɔbono Piita gi ba Antiyoki mɔ, ilaa ibono ɔ wɔra nno mɔ berɛ, iŋ kyena. Imɔso nɛ tɔgɛ tigi mɔ. 12I kya nyiile yɛɛ nkana mɔ‑rɛ Yesu asonbo abono mɛ mɛŋ gyɛ Gyuda awura mɔ mɛ kya kyena wɔra abaa gyi dabɔlɛ kanpɛ. Ɔ bo nno mɔ, mɔ-nanboana Gyuda awura abono mɛ gyɛ Gyeemesi adɛ mɔ ako mɛ kpe mɔ asɛ. Mɛ kpe mɔ asɛ gɛnen mɔ, ɔ tɛɛ mɔ-nyoro lii abono mɛ mɛŋ gyɛ Gyuda awura mɔ dɔ. Ɔŋ baa o kyule mada de ɔmɔ. I kya nyiile yɛɛ abono mɛ kpe mɔ asɛ mɔ mɛ kpɛ mɛ dɛ daa yɛɛ ɔbono ɔ mɛŋ gyɛ aye Gyuda isa mɔ laa ten giwɔrɛ de oꞌ gyi Gyuda awura nbara so pɛi de ɔꞌ taalɛ son Yesu ɔkpa so. Piita selɛ asa adɛ gifuu so ne ɔ tɛɛ mɔ-nyoro gɛnen.\n13Gyuda awura sɛnsɛ abono mɛ kya son Yesu mɔ mɛ wu gɛnen mɔ, mɔmɔ kee mɛ yii gɛsɛ mɛ kya taa gɛsintin ɔkpa mɔ ma‑a yɛgɛ, kaaborɛ i yɛgɛ Banabasɛ gbaa gi buu mɔmɔ-lɛɛ ɔkpa mɔ. 14Mi‑i me mɔ, nɛ wu ibono mɛŋ kya naa ntintin gɛnɔɔbono i kya kyena de Yesu gɛsintin ɔkalan konkonsɛ mɔ. Imɔso nɛ taasɛ Piita Yesu asonbo mɔ pɛwu ansi dɔ yɛɛ, “Fo‑o fo mɔ, fo gyɛ daa Gyudanyen ne fo taa Gyuda awura akyenabi mɔ yɛgɛ ne fo san fo tɛ daa fɛɛ asa abono mɛ mɛŋ gyɛ Gyuda awura mɔ. Mɔ, nnɛ so ne fo laa taalɛ nyise abono mɛ mɛŋ gyɛ Gyuda awura mɔ de mɛꞌ kyena Gyuda awura akyenabi? 15Gɛkorogɛ dɔ mɔ, me‑rɛ fo Piita a gyɛ daa Gyuda awura. A mɛŋ gyɛ asa sɛnsɛ abono mɛ mɛŋ wolaa mɛ nyi Wurubuaarɛ agyɛbi ne mɛ kya fuɛ Wurubuaarɛ ɔkpa mɔ. 16Aye gbaa-gbaa a nyɛ bii yɛɛ i mɛŋ gyɛ aye Gyuda awura itiibilaa mɔ abɛɛ nbara mɔ so gigyi ne nan yɛgɛ Wurubuaarɛ oꞌ kyu nyamesɛ yɛɛ mɔ-gisen dɔ i boran. I gyɛ daa gikagyan gibono nyamesɛ laa ka gyan Yesu Kirisito so mɔ. Imɔso ne aye gbaa-gbaa kee a ka gyan Yesu Kirisito so de Wurubuaarɛ oꞌ kyu aye yɛɛ aye-asen dɔ i boran kyu naa de aye gɛnen gikagyan gibono so. I mɛŋ gyɛ aye Gyuda awura itiibilaa mɔ gigyi so. I lii fɛɛ Wurubuaarɛ gi tɔgɛ yɛɛ ɔ maŋ kyu nyamesɛ yɛɛ mɔ-gisen dɔ i boran kyu lii itiibilaa abɛɛ nbara so gigyi.”\nƆkalan Konkonsɛ Ɔbono Pɔɔlo Kya Nyiile Asa Mɔ\n17Gɛnɔɔbono aye-ansi a gyan yɛɛ Wurubuaarɛ laa kyu aye yɛɛ aye-asen dɔ i boran kyu naa de aye‑rɛ Kirisito ginyamesɛ kolon mɔ so mɔ, i yɛgɛ aye gbaa-gbaa a bingiri abono mɛŋ kya gyi Gyuda awura itiibilaa mɔ so. Imɔso a taa itiibilaa yɛgɛ de Wurubuaarɛ oꞌ kyu aye yɛɛ aye-asen dɔ i boran faa mɔ, a wɔra ilaa nyɛnyɛn ne? Kirisito kya yɛgɛ asa mɛꞌ wɔra ilaa nyɛnyɛn? Kuaa, iŋ gyɛ gɛnen! 18Nengyene n nyi yɛɛ ilaa idɛ iŋ boran sa me ne nɛ kine imɔ, ne nɛ kii kpaa kyu imɔ mɔ, nɛ lɛɛ me-nyoro nyiile yɛɛ n gyɛ ilaa nyɛnyɛn ɔwɔrabo ne. 19Imɔ gɛsɛ ne n gyɛ yɛɛ nkana n kya gyi Gyuda awura itiibilaa so, ne Wurubuaarɛ mɛŋ kyu me yɛɛ me-gisen dɔ i boran. Imɔso i wɔra fɛɛ nɛ wuꞌ lii itiibilaa mɔ dɔ. Meŋ baa n tɛ sa itiibilaa mɔ de nꞌ san nyɛ kyena sa daa Wurubuaarɛ. 20Nɛ taa tɔgɛ yɛɛ nɛ wɔra fɛɛ nɛ wuꞌ faa mɔ, i wɔra daa fɛɛ me‑rɛ Kirisito pɛwu ne mɛ da aŋanbi oyii so mɔɔ gikolon. Iŋ baa i gyɛ me ne nꞌ tɛ. Yesu Kirisito ne n san ɔ tɛ me dɔ. Wurubuaarɛ mɔ-bi Yesu ɔbono ɔ laarɛ me-ilaa ne o wuꞌ sa me mɔ so ne nꞌ kya ka gyan de nꞌ nyɛ n tɛ gɛkyena gɛbono n tɛ faa. 21Gidɛnsɛ gibono Wurubuaarɛ gi wɔra sa anyamesɛ mɔ, maŋ kyu gimɔ yɛɛ giŋ gyɛ sɛi. Ne fɛɛ i gyɛ gɛsintin yɛɛ Wurubuaarɛ kya kyu nyamesɛ yɛɛ mɔ-gisen dɔ i boran kyu naa daa de itiibilaa gigyi so mɔ, nkana lɛwu ɔbono Yesu Kirisito gi baa wuꞌ sa anyamesɛ faa, nkana giyan ne.


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ME & Martha's Express - Dinuba, California - Yahoo Travel\nHome > Travel Guides > United States > California > Dinuba > Dinuba Restaurants > ME & Martha's Express\n505 E Tulare St, Dinuba, CA 93618\nContact: (559) 591-2298 View more information on Yahoo Local\nYahoo User ReviewsReviews for ME & Martha's Express: 2 AVERAGE OVERALL RATINGSee All ReviewsLoading...Loading... Explore the Dinuba, CA Travel GuidePopular Hotels in Dinuba, CABEST WESTERN AmericanaEl Monte MotelRedwood InnHoliday Inn Exp Stes DinubaPopular Cities near Dinuba, CAYosemite National Park, CABakersfield, CAMammoth Lakes, CABass Lake, CAPaso Robles, CAFresno, CAJune Lake, CABishop, CAMariposa, CAThree Rivers, CAEl Portal, CASuggest a Hotel Yahoo Users VotedTop tags for ME & Martha's Express, Dinuba () () ()No entries yet. Vote on what it's best for...See additional tags for this restaurant VOTE Available in the App Store\nIn this neighborhoodEl Nopal BakerySubwayJuanito's ExpressDragon Garden RestaurantNew China Garden\nsuper 8 lindsay california\nrestaurants dinuba ca\ntaco bell dinuba\nME & Martha's Express, Dinuba is best for


Rute 2 NVI-PT - Rut 2 AKCB\n2Rute, a moabita, disse a Noemi: “Vou recolher espigas no campo daquele que me permitir”.\n“Vá, minha filha”, respondeu-lhe Noemi. 3Então ela foi e começou a recolher espigas atrás dos ceifeiros. Casualmente entrou justo na parte da plantação que pertencia a Boaz, que era do clã de Elimeleque.\n4Naquele exato momento, Boaz chegou de Belém e saudou os ceifeiros: “O Senhor esteja com vocês!”\n5Boaz perguntou ao capataz dos ceifeiros: “A quem pertence aquela moça?”\n6O capataz respondeu: “É uma moabita que voltou de Moabe com Noemi. 7Ela me pediu que a deixasse recolher e juntar espigas entre os feixes, após os ceifeiros. Ela chegou cedo e está em pé até agora. Só sentou-se um pouco no abrigo”.\n8Disse então Boaz a Rute: “Ouça bem, minha filha, não vá colher noutra lavoura, nem se afaste daqui. Fique com minhas servas. 9Preste atenção onde os homens estão ceifando, e vá atrás das moças que vão colher. Darei ordem aos rapazes para que não toquem em você. Quando tiver sede, beba da água dos potes que os rapazes encheram”.\n10Ela inclinou-se e, prostrada com o rosto em terra, exclamou: “Por que achei favor a seus olhos, ao ponto de o senhor se importar comigo, uma estrangeira?”\n11Boaz respondeu: “Contaram-me tudo o que você tem feito por sua sogra, depois que você perdeu o seu marido: como deixou seu pai, sua mãe e sua terra natal para viver com um povo que você não conhecia bem. 12O Senhor retribua a você o que você tem feito! Que seja ricamente recompensada pelo Senhor, o Deus de Israel, sob cujas asas você veio buscar refúgio!”\n13E disse ela: “Continue eu a ser bem acolhida, meu senhor! O senhor me deu ânimo e encorajou sua serva2.13 Ou falou com carinho à sua serva—e eu sequer sou uma de suas servas!”\n14Na hora da refeição, Boaz lhe disse: “Venha cá! Pegue um pedaço de pão e molhe-o no vinagre”.\nQuando ela se sentou junto aos ceifeiros, Boaz lhe ofereceu grãos tostados. Ela comeu até ficar satisfeita e ainda sobrou. 15Quando ela se levantou para recolher espigas, Boaz deu estas ordens a seus servos: “Mesmo que ela recolha entre os feixes, não a repreendam! 16Ao contrário, quando estiverem colhendo, tirem para ela algumas espigas dos feixes e deixem-nas cair para que ela as recolha, e não a impeçam”.\n17E assim Rute colheu na lavoura até o entardecer. Depois debulhou o que tinha ajuntado: quase uma arroba2.17 Hebraico: efa. O efa era uma medida de capacidade para secos; as estimativas variam entre 20 e 40 litros. de cevada. 18Carregou-a para o povoado, e sua sogra viu quanto Rute havia recolhido quando ela lhe ofereceu o que havia sobrado da refeição.\n19A sogra lhe perguntou: “Onde você colheu hoje? Onde trabalhou? Bendito seja aquele que se importou com você!”\n20E Noemi exclamou: “Seja ele abençoado pelo Senhor, que não deixa de ser leal e bondoso com os vivos e com os mortos!” E acrescentou: “Aquele homem é nosso parente; é um de nossos resgatadores2.20 Isto é, o responsável por garantir os direitos de subsistência, descendência e propriedade; também nos capítulos 3 e 4.!”\n21E Rute, a moabita, continuou: “Pois ele mesmo me disse também: ‘Fique com os meus ceifeiros até que terminem toda a minha colheita’ ”.\n22Então Noemi aconselhou à sua nora Rute: “É melhor mesmo você ir com as servas dele, minha filha. Noutra lavoura poderiam molestá-la”.\n23Assim Rute ficou com as servas de Boaz para recolher espigas, até acabarem as colheitas de cevada e de trigo. E continuou morando com a sua sogra.\nRut Di Boas Afuw Mu Mpɛpɛ\n1Ɔbarima ɔdefo a na ɔyɛ okunini bi tenaa Betlehem a na wɔfrɛ no Boas. Na ɔyɛ Naomi kunu Elimelek busuani.\n2Da koro bi, Rut, Moabni, ka kyerɛɛ Naomi se, “Ma menkɔ afuw mu na minkodi obiara a menya nʼanim anuonyam akyi nkɔboaboa atoko ase.”\nNa Naomi kae se, “Eye, me babea, kɔ.” 3Enti Rut kɔ kodii atwafo no akyi. Na nea ɛbae ne sɛ, ohuu sɛ ɔreyɛ adwuma wɔ Boas a ɔyɛ nʼase Elimelek busuani no afuw mu.\n4Bere a ɔwɔ hɔ no, Boas fi Betlehem bae. Okyiaa atwafo no se, “Awurade ne mo ntena!”\nAtwafo no gyee so se, “Awurade nhyira wo.”\n5Boas bisaa ne sohwɛfo no se, “Ababaa bɛn na ɔwɔ nohɔ hɔ no?”\n6Sohwɛfo no buae se, “Ɔyɛ ababaa bi a ofi Moab a ɔne Naomi bae. 7Anɔpa yi ara na obisaa me se, obetumi adi atwafo no akyi aboaboa atoko ano ana? Ɔyɛ nsiyɛfo a bere kakraa bi na ɔde homee wɔ pata no ase hɔ.”\n8Boas kɔɔ hɔ kɔka kyerɛɛ Rut se, “Me babea tie. Wo ne yɛn ntena ha ara na boaboa atoko; nkɔ afuw foforo biara mu. Di mmea a wɔreyɛ adwuma wɔ mʼafuw yi mu no akyi pɛɛ. 9Hwɛ faako a wɔretwa wɔ afuw no mu na di wɔn akyi. Mabɔ mmerante no kɔkɔ sɛ wɔnnhaw wo. Na sɛ osukɔm de wo a, nom nsu a wɔakɔsaw afi abura no mu no bi.”\n10Rut butuwii, de nʼanim kyerɛɛ fam daa no ase. Na ɔkae se, “Adɛn nti na manya saa adom yi wɔ wʼani so, me a meyɛ ɔnanani yi?”\n11Boas buae se, “Nea woayɛ ama wʼase efi wo kunu wu akyi nyinaa no, wɔaka akyerɛ me, sɛ wufii wʼagya ne wo na ne wo man mu na wo ne nnipa a wunnim wɔn wɔ baabiara bɛtenae no. 12Awurade, Israel Nyankopɔn a woanya guankɔbea wɔ ne ntaban ase no nnom wo.”\n13Na ɔno nso kae se, “Ma menkɔ so nnya wʼanim adom daa, me wura. Woama me awerɛkyekye na woakasa akyerɛ wʼafenaa ayamye so, me a mensɛ na memfata wo nnwumayɛfo no mu baako mpo no.”\n14Eduu adidibere no, Boas frɛɛ no se, “Bra ma yennidi. Wutumi de wo brodo no bɔ nsa biara a wopɛ mu.”\nEnti ɔne nʼawitwafo no tenaa ase na Boas maa no aduan sen sɛnea obetumi adi mpo. 15Bere a Rut san kɔɔ nʼadwuma so bio no, Boas ka kyerɛɛ ne mmerante no se, “Momma no mmoaboa atoko no ano mfi nʼafiafi no mu na munnsiw no kwan. 16Na munyiyi afiafi no mu de no bi nnyae mu ngu fam mma no na ɔnsesaw, na monnhaw no.”\n17Enti Rut sesaw atoko no wɔ hɔ da mu no nyinaa na ɔporow atoko no saa anwummere no, onyaa bɛyɛ lita aduonu abien. 18Ɔsoa de kɔɔ kurom, de kɔkyerɛɛ nʼase. Afei, Rut de nʼawiaduan a ogyaw no maa no.\n19Naomi hui no, ɔteɛɛ mu se, “Ɛdɔɔso yiye! Na ɛhe na nnɛ woboaboaa saa atoko yi nyinaa ano fi? Ɛhe na wokɔyɛɛ adwuma? Awurade nhyira nea ɔboaa wo no!”\nRut kaa ɔbarima a ɔyɛɛ adwuma wɔ nʼafum no ho asɛm kyerɛɛ nʼase no, ɔtoaa so kae se, “Nea meyɛɛ adwuma wɔ nʼafum no, wɔfrɛ no Boas.”\n20Naomi ka kyerɛɛ nʼase no se, “Awurade nhyira no. Ɔrekyerɛ yɛn ne wo kunu a wawu no nʼayamye. Saa ɔbarima no yɛ abusuafo a wɔbɛn yɛn pɛɛ no mu baako a ɔyɛ abusua no mu ogyefo baako.”\n21Rut kae se, “Nea ɛka ho bio ne sɛ, mpo, Boas ka kyerɛɛ me se, mensan mmra na me ne nʼawitwafo no mmɛtena nkosi bere a wobewie otwa no.”\n22Naomi teɛɛ mu se, “Anwonwasɛm ni! Yɛ nea ɔka no. Wo ne nʼadwumayɛfo no ntena nkosi sɛ wobewie otwa no. Wʼasom bedwo wo wɔ hɔ sen afuw biara mu.”\n23Enti Rut ne mmea a wɔwɔ Boas afum hɔ no yɛɛ adwuma. Ɔne wɔn boaboaa atoko no ano kosii atokotwa no awiei. Afei, ɔne wɔn twaa awi nso. Nanso saa bere no nyinaa na ɔne nʼase na ɛte.\nAKCB : Rut 2


Atemmufoɔ 13 ASCB - मत्ती 13 NCA\n1Bio, Israelfoɔ no yɛɛ deɛ ɛyɛ bɔne wɔ Awurade ani so, enti Awurade de wɔn hyɛɛ Filistifoɔ nsam ma wɔhyɛɛ wɔn so mfeɛ aduanan.\n2Saa ɛberɛ no, ɔbarima bi tenaa Sora a ne din de Manoa a ɔfiri Dan abusuakuo mu. Na ne yere nnya awoɔ, enti na wɔnni mma. 3Awurade ɔbɔfoɔ yii ne ho kyerɛɛ Manoa yere kaa sɛ, “Ɛwom sɛ wonnyaa awoɔ deɛ, nanso, ɛrenkyɛre worebɛnyinsɛn na woawo ɔbabarima. 4Ɛnsɛ sɛ wonom bobesa anaa nsã a ano yɛ den biara. Na nni biribiara nso a ɛyɛ akyiwadeɛ. 5Wobɛnyinsɛn na woawo ɔbabarima, na hwɛ sɛ oyiwan nka ne tire, ɛfiri sɛ, ɛsɛ sɛ ɔyɛ Nasareni a wɔayi no asi hɔ ama Onyankopɔn firi awoɔ mu. Ɔbɛgye Israel afiri Filistifoɔ nsam.”\n6Ɔbaa no de mmirika kɔɔ ne kunu nkyɛn kɔbɔɔ no amaneɛ sɛ, “Onyankopɔn onipa bi yii ne ho adi kyerɛɛ me. Na ɔte sɛ Onyankopɔn abɔfoɔ no mu baako a ne ho yɛ hu yie. Mammisa no baabi a ɔfiri baeɛ, na ɔno nso ammɔ ne din ankyerɛ me. 7Nanso, ɔka kyerɛɛ me sɛ, ‘Wobɛnyinsɛn na woawo ɔbabarima. Enti nnom bobesa anaa nsã a ano yɛ den na nni biribiara a ɛyɛ akyiwadeɛ. Na wo babarima no bɛyɛ obi a wɔayi no asi hɔ ama Onyankopɔn sɛ Nasareni firi awoɔ mu kɔsi ɛberɛ a ɔbɛwu.’ ”\n8Na Manoa bɔɔ Awurade mpaeɛ sɛ, “Ao Awurade, mesrɛ wo, ma Onyankopɔn onipa no nsane mmra yɛn nkyɛn na ɔmmɛkyerɛ yɛn nhyehyɛeɛ a ɛfa abarimaa a yɛbɛwo noɔ no ho.”\n9Onyankopɔn tiee Manoa. Ɔbɔfoɔ no yii ne ho adi kyerɛɛ no bio wɔ ɛberɛ a ɔwɔ afuom. Nanso, na ne kunu Manoa nka ne ho wɔ hɔ. 10Ɔbaa no yɛɛ ntɛm kɔbɔɔ ne kunu amaneɛ sɛ, “Ɔbarima a ɔyii ne ho adi kyerɛɛ me ɛda no no asane aba bio!”\n11Manoa yɛɛ ntɛm dii ne yere akyi. Ɔduruu ɔbarima no ho no, ɔbisaa no sɛ, “Wo na wokaa biribi kyerɛɛ me yere no anaa?”\nƆbuaa sɛ, “Aane, ɛyɛ me.”\n12Enti, Manoa bisaa no sɛ, “Sɛ nsɛm a woaka no ba mu a, mmara bɛn na ɛwɔ hɔ ma abarimaa no asetena ne nʼadwumayɛ?”\n13Awurade ɔbɔfoɔ no buaa sɛ, “Hwɛ sɛ wo yere bɛdi nhyehyɛeɛ a mekyerɛɛ noɔ no so. 14Ɛnsɛ sɛ ɔdi bobe anaa biribiara a ɛfiri bobe mu. Ɛnsɛ sɛ ɔnom bobesa anaa nsã a ano yɛ den. Ɛnsɛ sɛ ɔdi aduane biara a ɛyɛ akyiwadeɛ.”\n15Enti, Manoa ka kyerɛɛ Awurade ɔbɔfoɔ no sɛ, “Mesrɛ wo, tena ha kɔsi sɛ yɛbɛsiesie abirekyie ba bi ama woadi ansa na woakɔ.”\n16Awurade ɔbɔfoɔ no buaa sɛ, “Mɛtena, nanso, merenni biribiara. Mmom, motumi siesie ɔhyeɛ afɔdeɛ sɛ afɔrebɔdeɛ de ma Awurade.” (Na Manoa anhunu sɛ ɔyɛ Awurade ɔbɔfoɔ.)\n17Afei, Manoa bisaa Awurade ɔbɔfoɔ no sɛ, “Wo din de sɛn? Sɛ nsɛm yi nyinaa ba mu a, yɛpɛ sɛ yɛhyɛ wo animuonyam.”\n18Awurade ɔbɔfoɔ no bisaa no sɛ, “Adɛn enti na wobisa me din? Sɛ mebɔ me din kyerɛ wo a, worente aseɛ.”\n19Afei, Manoa faa abirekyie ba no ne aduane afɔrebɔdeɛ de bɔɔ afɔdeɛ wɔ ɔbotan bi so maa Awurade. Na Manoa ne ne yere rehwɛ no, Awurade yɛɛ anwanwadeɛ bi. 20Egyadɛreɛ a ɛwɔ afɔrebukyia no mu no tene kɔɔ ewiem no, Awurade ɔbɔfoɔ no faa mu foro kɔeɛ. Na Manoa ne ne yere hunuu saa no, wɔde wɔn anim butubutuu fam.\n21Ɔbɔfoɔ no anyi ne ho adi bio ankyerɛ Manoa ne ne yere. Afei, Manoa hunuu sɛ ɛyɛ Awurade ɔbɔfoɔ, 22na ɔka kyerɛɛ ne yere sɛ, “Yɛbɛwuwu, ɛfiri sɛ, yɛahunu Onyankopɔn!”\n23Nanso, ne yere kaa sɛ, “Sɛ Awurade bɛkum yɛn a, anka wannye yɛn ɔhyeɛ afɔdeɛ ne aduane afɔdeɛ no. Anka ɔrenyi ne ho adi nkyerɛ yɛn, nka anwanwasɛm nkyerɛ yɛn, nyɛ saa anwanwadeɛ yi nso.”\n24Ɔbaa no woo ne babarima no, wɔtoo ne din Samson. Na abɔfra no renyini no, Awurade hyiraa no. 25Na ɛberɛ a ɔwɔ Mahane Dan a ɛwɔ Sora ne Estaol ntam no, Awurade Honhom hyɛɛ aseɛ baa ne so.\nASCB : Atemmufoɔ 13


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Goodbye, NAFTA. Hello, USMCA…in 2020? - LexBlog


Dwom 104—Honhom Kronkron Yɛ Onyankopɔn Akyɛde | Kristofo Dwom\nKENKAN WƆ Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Bicol Bislama Boulou Bulgarian Cebuano Chichewa Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Dangme Douala Dutch English Ewe Fijian Fon French Ga German Greek Guarani Gun Haitian Creole Hiligaynon Hungarian Icelandic Iloko Italian Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ngangela Nias Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ayacucho) Quechua (Cuzco) Russian Samoan Sena Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Spanish Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Turkish Twi Ukrainian Wolaita Yoruba\nHonhom Kronkron Yɛ Onyankopɔn Akyɛde\n1. Ye-ho-wa O-tum-foɔ, mmɔ-b’rɔ-h’u-fo,\nYɛn bɔ-ne sõ, nan-so wo-dɔ yɛn.\nO-nyan-ko-pɔn, wo mma no re-srɛ wo.\nFa wo hon-hom boa yɛn ma yɛn-som wo.\n2. O A-gya pa, ye-nnu w’a-nuo-nyam ho;\nYɛ-kɔ so fom wo tre-nee kwan no.\nO yɛn Nyan-ko-pɔn, yɛ-srɛ wo tie yɛn.\n3. Sɛ a-dwen-nwen re-hyɛ yɛn ko-ma so,\nWo hon-hom kron-kron no ka-nyan yɛn.\nYe-be-di w’a-kyi, yɛ-bɛ-som wo daa.\nA-gya, kɔ so fa wo hon-hom boa yɛn.\n(Hwɛ Dw. 51:11; Yoh. 14:26; Aso. 9:31 nso.)\nHonhom Kronkron Yɛ Onyankopɔn Akyɛde (Dwom 104)


New York Times. Mercorsur Archives - GeoCurrents\nArticles tagged with: New York Times. Mercorsur


OSU wrestling: Cowboys slam Iowa in Stillwater - Photo Gallery\nOSU's Chandler Rogers reacts after pinning Iowa's Mitch Bowman in a 174-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Chandler Rogers works on a pin of Iowa's Mitch Bowman during a 174-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Nick Piccininni, back, wrestles Iowa's Spencer Lee in a 125-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Nick Piccininni reacts after pinning Iowa's Spencer Lee, not pictured, in a 125-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Daton Fix, top, wrestles Iowa's Austin DeSanto in a 133-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Preston Weigel and Iowa's Jacob Warner wrestle in a 197-pound match in front of a sold-out crowd during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU's Jacobe Smith, left, wrestles Iowa's Cash Wilcke in a 184-pound match during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman\nOSU coach John Smith talks to an official during a college wrestling dual between the Oklahoma State Cowboys and the Iowa Hawkeyes at Gallagher-Iba Arena in Stillwater, Okla., Sunday, Feb. 24, 2019. OSU won 27-12. Photo by Nate Billings, The Oklahoman


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Nom Nom Nom - Parry Gripp by DasTelster.inc | Das Telster Inc | Free Listening on SoundCloud\nNom Nom Nom - Parry Gripp\npublished on 2010-12-05T20:24:51Z\nComment by jozminlolove\nnom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom\n2017/04/10 23:55:57 +0000\n2017/04/04 17:33:15 +0000\n2017/04/04 17:33:02 +0000\n2017/04/04 17:32:51 +0000\n2017/04/04 17:32:33 +0000\nComment by Ezekiel Watson\n2017/03/21 20:57:10 +0000\nComment by gamer fox girl\n2017/03/17 01:19:45 +0000\nComment by Phantom Blaze\nthis song is so cute. lol XD\n2017/03/04 12:11:18 +0000\nComment by Nyan Pug\nNOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM\n2017/02/23 15:58:35 +0000\nComment by jamsontoast\nM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOM NOMNOM NOM NOMNOM NOM NOMNOM NOM NOM\n2017/02/11 03:36:01 +0000\nComment by My wood\n2017/01/17 15:48:43 +0000\nComment by Devils Daughter\nI Have ROBLOX Username Is CreepAmaya\n2016/12/08 23:21:34 +0000\n2016/10/31 15:42:13 +0000\n2016/10/31 15:41:57 +0000\nNom nom nom nom nom nom nom nom nom nomn\n2016/10/29 14:14:20 +0000\n2016/10/02 22:59:31 +0000\nComment by DJ Sonic\n2016/10/02 03:00:40 +0000\n2016/08/01 22:37:46 +0000\nComment by Thomas Fazbear\nIMA EAT U\n2016/07/18 19:43:30 +0000\nComment by 8bit lols\n2016/07/10 12:59:15 +0000\nComment by TheBonnie999 MCPE, More\nNOM NOM NOM NOM NOM NOM NOM!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!\n2016/06/30 07:47:25 +0000\nComment by BobSobWaSob\nnomnomnnom goes my steam wallet\n2016/06/07 14:03:07 +0000\nComment by max4\n2016/05/03 07:32:11 +0000\nComment by Beazt YT\nThe most repetitive song, with the most repetitive comments. xD\n2016/04/28 21:21:32 +0000\nnom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom nom\n2016/04/23 14:44:35 +0000\nComment by DragonlordX\nI am titanicvictim on roblox join the union for more info on the group ask zingfox roblox :)\n2016/03/22 12:56:04 +0000\n@alex-e-n-rebirth-shuls: OMG A GAMECUBE PLAYER\n2016/03/22 12:48:19 +0000\n@boss-clames-everything: veggie tales\n2016/03/22 12:47:35 +0000\nNOM NOM NOM NOM NOM NOM NOM NOM NOM NOM NOM!!!!!!!!!!!!!!!!!!!!!!\n2016/03/22 12:46:32 +0000\n@user-292118963: quit impersonating ,mark I mean hes one guy I feel bad for him he has no privacy and yes its on roblox\n2016/03/22 12:45:55 +0000\nUsers who like Nom Nom Nom - Parry Gripp\nUsers who reposted Nom Nom Nom - Parry Gripp\nPlaylists containing Nom Nom Nom - Parry Gripp\nGroups containing Nom Nom Nom - Parry Gripp\nMore tracks like Nom Nom Nom - Parry Gripp


Romans 3 NIV – Romafoɔ 3 ASCB | Biblica\nRomans 3 NIV – Romafoɔ 3 ASCB\n1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.\n3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:\nand prevail when you judge.”3:4 Psalm 51:4\n5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!\n9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:\nnot even one.”3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20\ntheir tongues practice deceit.”3:13 Psalm 5:9\n“The poison of vipers is on their lips.”3:13 Psalm 140:3\n14“Their mouths are full of cursing and bitterness.”3:14 Psalm 10:7 (see Septuagint)\n17and the way of peace they do not know.”3:17 Isaiah 59:7,8\n18“There is no fear of God before their eyes.”3:18 Psalm 36:1\n21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.\nNIV : Romans 3\n1Ɛnneɛ na Yudaniyɛ ho mfasoɔ ne sɛn, anaasɛ twetiatwa ho wɔ mfasoɔ bi? 2Aane mfasoɔ wɔ so. Deɛ ɛdi ɛkan no, Onyankopɔn de ne nsɛm ahyɛ wɔn nsa.\n3Na sɛ ebinom nni gyidie ɛ? Gyidie a wɔnni no kyerɛ sɛ Onyankopɔn nyɛ ɔnokwafoɔ anaa? 4Ɛnte saa koraa! Sɛ obiara yɛ ɔtorofoɔ a, Onyankopɔn deɛ, ɔyɛ ɔnokwafoɔ, sɛdeɛ wɔatwerɛ sɛ,\n“Wodi bem wɔ wo kasa mu\nna wotene wɔ wʼatemmuo mu.”\n5Na obi bɛka sɛ, “sɛ yɛn bɔne a yɛyɛ no da Onyankopɔn tenenee adi kann a, adɛn enti na ɛsɛ sɛ Onyankopɔn abufuhyeɛ ba yɛn so?” (Merekasa sɛ onipa) 6Dabi! Sɛ Onyankopɔn nyɛ ɔteneneeni a, ɛbɛyɛ dɛn na watumi abu ewiase atɛn? 7Obi bɛgye akyinnyeɛ aka sɛ, “Sɛ me nkontompo ma Onyankopɔn nokorɛ da adi na nʼanimuonyam boro so a, ɛnneɛ adɛn enti na Onyankopɔn bu me fɔ sɛ ɔdebɔneyɛfoɔ?” 8Ebinom nso bɛka sɛ, “Ɛnneɛ momma yɛnyɛ bɔne sɛdeɛ biribi pa bɛfiri mu aba!” Nnipa bi mpo ka sɛ saa asɛm yi na yɛka. Onyankopɔn bɛbu wɔn atɛn.\n9Ɛnneɛ, ɛdeɛn na yɛnka? Yɛn Yudafoɔ yɛ nnipa sene amanamanmufoɔ no anaa? Ɛnte saa! Makyerɛ mu dada sɛ Yudafoɔ ne amanamanmufoɔ nyinaa yɛ pɛ wɔ bɔne tumi ase. 10Sɛdeɛ Atwerɛsɛm no ka sɛ,\n“Obiara nyɛ ɔteneneeni;\n11obiara nyɛ ɔbadwemma;\nna obiara nni hɔ a ɔhwehwɛ Onyankopɔn akyiri kwan.\n12Nnipa nyinaa atwe wɔn ho afiri Onyankopɔn ho;\nƆbaako mpo nni hɔ.”\n13“Wɔn anom te sɛ damena a abue;\nna wɔn tɛkrɛma ka atorɔsɛm.”\n“Wɔn anofafa ka nsɛm a ɛte sɛ ɔwɔ ano borɔ.”\n14“Nnome a ɛyɛ hu na ɛfiri wɔn anom ba.”\n15“Wɔnkyɛre opira ne awudie ho;\n16baabiara a wɔbɛkɔ no, wɔsɛe hɔ pasaa,\n17na wɔnnim asomdwoeɛ kwan.”\n18“Na wɔnnsuro Onyankopɔn.”\n19Yɛnim sɛ biribiara a ɛwɔ Mmara no mu no, wɔtwerɛ maa wɔn a wɔhyɛ Mmara no tumi ase. Mmara no ka yeinom sɛdeɛ ɛbɛyɛ a obiara rennya anoyie, na ama Onyankopɔn akyerɛ sɛ ewiase nyinaa di fɔ. 20Ɛfiri sɛ, obiara nni hɔ a sɛ ɔyɛ deɛ Mmara no hyɛ sɛ ɔnyɛ a, Onyankopɔn bɛbu no bem. Deɛ Mmara no yɛ ara ne sɛ, ɛma onipa hunu sɛ wayɛ bɔne.\n21Wɔada teneneeyɛ a ɛfiri Onyankopɔn, na ɛmfiri mmara no adi. Ɛno na Mmara no ne Adiyifoɔ no di ho adanseɛ. 22Saa teneneeyɛ a ɛfiri Onyankopɔn yi nam gyidie a yɛwɔ wɔ Yesu Kristo mu. Ɛwɔ hɔ ma agyidifoɔ nyinaa. Nsonsonoeɛ biara nni mu. 23Na nnipa nyinaa ayɛ bɔne ama Onyankopɔn animuonyam abɔ wɔn, 24nanso ɔnam Kristo adom nkwagyeɛ no so abu wɔn nyinaa bem kwa. 25Onyankopɔn somaa Kristo sɛ ɔmfa ne ho mmɛbɔ afɔdeɛ mma yɛn. Kristo de ne mogya maaeɛ, sɛdeɛ ɛbɛyɛ a, gyidie a yɛbɛnya wɔ ne mu enti wɔbɛgye yɛn. Saa afɔdeɛ yi ma yɛhunu sɛ, mmerɛ a atwa mu no, Onyankopɔn nam boasetɔ ne adom so de bɔne kyɛeɛ. 26Ɛfiri sɛ na Onyankopɔn rehwɛ ɛkwan na ɔde wɔn abɛka deɛ ɔreyɛ saa ɛberɛ yi no ho. Onyankopɔn yɛɛ yei de kyerɛɛ ne tenenee, ɛfiri sɛ ɔno ankasa nyɛ nyiyimu, na ɔbu atɛntenenee nso, na sɛ nnebɔneyɛfoɔ gye Yesu di a, ɔbu wɔn sɛ wɔtene wɔ nʼani so.\n27Ɛnneɛ ɛdeɛn na yɛde bɛhoahoa yɛn ho? Biribiara nni hɔ! Na adɛn nti? Mmara no a yɛdi so no enti na wagye yɛn anaa? Dabi. Gye a ɔgye yɛn no nnyina mmara a yɛdi so, na mmom, ɛgyina gyidie a yɛwɔ wɔ Yesu mu. 28Ne tiawatwa ne sɛ, wɔnam gyidie so na wɔbu onipa bem, na ɛnyɛ Mmara a ɔdi so no enti. 29Onyankopɔn yɛ Yudafoɔ nko ara Onyankopɔn anaa? Ɔnyɛ amanamanmufoɔ nso Onyankopɔn bi anaa? Ɛyɛ nokorɛ turodoo sɛ ɔyɛ amanamanmufoɔ nso Onyankopɔn. 30Onyankopɔn yɛ baako, na ɔnam gyidie nko ara a Yudafoɔ wɔ so bɛbu wɔn bem. Na saa ara nso na ɔnam gyidie nko ara so bɛbu amanamanmufoɔ bem. 31Enti, yei kyerɛ sɛ, ɛsɛ sɛ yɛfa saa gyidie no so gyae Mmara no so di anaa? Dabi, na mmom, sɛ yɛwɔ gyidie a, yɛfoa Mmara no adanseɛ so.\nASCB : Romafoɔ 3


LOBO NEGRO, UN SKIN. SERIE ROJA. HAGEMANN, MARIE. 9788420448183 Machado Libros


Ellie of London @ Cheers - Cheers, 45, Road 7, Maadi, Cairo, Egypt.\n2018-04-24 12:29:01date was\nSun Feb 21 09:00 pm to Mon Feb 22 02:00 am - Cheers, 45, Road 7, Maadi, Cairo\nMaadi bar, Cheers, welcomes Brit singer, Ellie of London, for a night of big band classics. For reservations, call 01152228116.


New York. The Brooklyn Bridge At Twilight by Marc Todd | Art2Arts\nNew York. The Brooklyn Bridge At Twilight\nAutumn Trees Composition #6\nAutumn Trees Composition #8\nAutumn Trees At Sunset Composition #5\nTrees In Bright Autumn Colours\nAutumn Trees In Subtle Colours\nTwilight Trees In Subtle Colours


Nnwom 93 - Nkwa Asem (NA-TWI) | Biblica\nNnwom 93 - Nkwa Asem (NA-TWI)\nSelect chapter 93\n1Awurade yɛ ɔhene. Ɔwɔ tumi ne ahoɔden. Wabɔ asase ma atim dennen na wɔrentumi ntu. 2 O Awurade, w’ahengua ase atim fi mfitiase na wowɔ hɔ ansa na wɔrehyɛ bere ase. 3 Ɛpo ase pɛɛ ma ne nne so, O Awurade; wɔma wɔn nne so woro so. 4 Awurade yɛ Otumfoɔ wɔ soro sen ɛpo nworoso ne n’asorɔkye a ano yɛ den. 5 Wo mmara tim hɔ daa, Awurade, na wo fi yɛ kronkron daa nyinaa.\nNA-TWI : Nnwom 93


Asomafo Nnwuma 26 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nAsomafo Nnwuma 26:1-32\nPaul yii n’ano wɔ Agripa anim (1-11)\nPaul kaa nea ɛyɛe a ɔbɛyɛɛ Kristoni (12-23)\nNea Festo ne Agripa kae (24-32)\n26 Agripa+ ka kyerɛɛ Paul sɛ: “Wowɔ hokwan sɛ wuyi w’ano.” Enti Paul teɛɛ ne nsa, na ofii ase kaa n’asɛm sɛ: 2 “Nea Yudafo no de abɔ me sobo nyinaa,+ ɛyɛ me dɛ sɛ wo Ɔhene Agripa anim na merebeyi m’ano nnɛ da yi. 3 Nea enti a ɛyɛ me dɛ paa ne sɛ, Yudafo amanne nyinaa ne nneɛma a wogye ho akyinnye no, wunim no yiye. Enti mesrɛ wo, tɔ wo bo ase tie me. 4 “Nokwasɛm ne sɛ, sɛnea mebɔɔ me bra wɔ me man* mu ne Yerusalem fii me mmofraase no, Yudafo a+ 5 wonim me dedaw no nyinaa nim no yiye. Na sɛ wɔpɛ a, wobetumi adi adanse sɛ mebɔɔ me bra sɛ Farisini+ a odi yɛn som mu amanne so pɛpɛɛpɛ.+ 6 Nanso seesei, ɛbɔ a Onyankopɔn hyɛɛ yɛn agyanom no, ɛho anidaso+ nti na wɔredi m’asɛm yi. 7 Saa bɔhyɛ yi ara nti na yɛn mmusuakuw 12 no resom no denneennen awia ne anadwo, efisɛ wɔn ani da so sɛ ɛbɛba mu. Ɔhene, saa anidaso yi nti na Yudafo abɔ me kwaadu yi.+ 8 “Adɛn nti na munnye nni* sɛ Onyankopɔn nyan awufo? 9 Me nso, na migye di paa sɛ ɛsɛ sɛ meyɛ nneɛma pii de ko tia Nasaretni Yesu din. 10 Na saa pɛpɛɛpɛ na meyɛe wɔ Yerusalem. Mekyeree akronkronfo bebree guu afiase,+ efisɛ minyaa tumi fii asɔfo mpanyin no hɔ.+ Na sɛ ɛba sɛ wobekum wɔn a, na mepene so. 11 Metwee wɔn aso mpɛn pii wɔ hyia adan nyinaa mu, sɛnea ɛbɛyɛ a mɛhyɛ wɔn ama wɔapo wɔn gyidi. Na esiane m’ani a na abere wɔn so denneennen nti, mekɔɔ nkurow foforo so mpo kɔtan wɔn ani wɔ hɔ. 12 “Bere a migu so reyɛ eyi no, da bi, na menam kwan so de tumi ne ahyɛde a minya fii asɔfo mpanyin no hɔ rekɔ Damasko. 13 Ɔhene, bere a menam kwan so prɛmtobere* no, mihui sɛ hann bi a ano yɛ den sen owia fi soro ahyerɛn atwa me ho ahyia, na etwaa wɔn a wɔne me rekɔ no nso ho hyiae.+ 14 Na bere a yɛn nyinaa hwehwee fam no, metee sɛ ɛnne bi reka kyerɛ me wɔ Hebri kasa mu sɛ: ‘Saul, Saul, adɛn nti na woretan m’ani? Sɛ wokɔ so tu wo nan wɔ poma* ano a, ɛbɛyɛ den ama wo.’ 15 Na mekae sɛ: ‘Ɛyɛ wo hena, Owura?’ Na Awurade ka kyerɛɛ me sɛ: ‘Ɛyɛ me Yesu a woretan m’ani no. 16 Nanso sɔre gyina wo nan so. Na eyi nti na mayi me ho adi akyerɛ wo: Nea woahu ne nea mɛma woahu afa me ho nyinaa, mereyi wo sɛ ɛho somfo ne dansefo.+ 17 Na megye wo afi ɔman yi ne amanaman no nsam. Wɔn na meresoma wo akɔ wɔn nkyɛn,+ 18 sɛnea ɛbɛyɛ a wubebue wɔn ani,+ na woadan wɔn afi sum+ mu aba hann+ mu, na wɔafi Satan tumi ase+ aba Onyankopɔn nkyɛn, na ama wɔanya bɔnefakyɛ,+ na wɔanya agyapade wɔ wɔn a wɔanya me mu gyidi ama wɔn ho atew no mu.’ 19 “Enti Ɔhene Agripa, anisoadehu a efi soro no, manyɛ ho asoɔden. 20 Mmom midii kan kasa kyerɛɛ wɔn a wɔwɔ Damasko,+ ɛnna akyiri yi mekasa kyerɛɛ wɔn a wɔwɔ Yerusalem,+ ne wɔn a wɔwɔ Yudea mantam nyinaa mu, ne amanaman no nso. Meka kyerɛɛ wɔn sɛ, wɔnsakra wɔn adwene, na wɔnyɛ nnwuma a ɛkyerɛ sɛ wɔasakra wɔn adwene,+ na wɔmfa so nnan mmra Onyankopɔn nkyɛn. 21 Eyi nti na Yudafo no kyeree me wɔ asɔrefi hɔ a wɔyɛe sɛ wobekum me no.+ 22 Nanso boa a Onyankopɔn aboa me nti na makɔ so atena hɔ abedu nnɛ a meredi adanse akyerɛ nketewa ne akɛse nyinaa yi. Menkaa hwee, gye nea Adiyifo no ne Mose kae sɛ ɛbɛba no.+ 23 Ɛno ne sɛ, Kristo no behu amane,+ na esiane sɛ ɔno na wɔadi kan anyan no afi awufo mu+ nti, ɔbɛbɔ hann ho dawuru akyerɛ nkurɔfo yi ne amanaman no.”+ 24 Bere a Paul reka nsɛm yi de ayi n’ano no, Festo de nne kɛse teɛɛm sɛ: “Paul, worebɔ dam! Adesua bebrebe reyɛ ama woabɔ dam!” 25 Ɛnna Paul kae sɛ: “Onuonyamfo Festo, ɛnyɛ dam na merebɔ. Mmom nsɛm a mereka no yɛ nokware, na m’adwenem da hɔ paa na merekasa. 26 Nea ɛwom ne sɛ, ɔhene a mede ahotoso rekasa akyerɛ no yi, onim nsɛm yi mu yiye, na migye di sɛ nsɛm yi mu biara nni hɔ a ahintaw no, efisɛ emu biara nni hɔ a wɔyɛe wɔ kokoam.+ 27 Ɔhene Agripa, wugye Adiyifo no di anaa? Minim sɛ wugye wɔn di.” 28 Na Agripa ka kyerɛɛ Paul sɛ: “Aka kakraa bi na woama madan Kristoni.” 29 Ɛnna Paul kae sɛ: “Sɛ aka kakraa bi oo, sɛ ɛbɛkyɛ oo, me yam a anka Onyankopɔn ama woabɛyɛ sɛ me. Ɛnyɛ wo nko ara, na mmom wɔn a wɔretie me nnɛ yi nyinaa nso. Afiase nkɔnsɔnkɔnsɔn yi nko ara na mempɛ sɛ wɔde gu mo.” 30 Na ɔhene no sɔree, na amrado no ne Bernike ne mmarima a wɔne wɔn tete hɔ no nso sɔree. 31 Na bere a wɔrefi hɔ no, wofii ase kekae sɛ: “Ɔbarima yi nyɛɛ biribiara a enti ɛsɛ sɛ owu anaa wɔde afiase nkɔnsɔnkɔnsɔn gu no.”+ 32 Ɛnna Agripa ka kyerɛɛ Festo sɛ: “Sɛ ɛnyɛ sɛ ɔbarima yi de asɛm no akɔdan Kaesare a, anka yebetumi agyaa no.”+\n^ Anaa “me nkurɔfo.”\n^ Nt., “mubu atɛn.”\n^ Anaa “awia 12.”\n^ Saa poma no yɛ abaa a ano yɛ feafea a wɔde ka aboa.\nAsomafo Nnwuma 26


Jozi, Yawda. Ɔgyefuo da 25, afe 2021 - Fida. Ayɛwoho da 9, afe 2021. 𓀠 183


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Poster Chocoladebruin - River in autumn forest at sunset. Altai, Siberia, Russia. Long exposure shoot - Nikkel Art\n> Poster>Categorieën>Per kleur>Chocoladebruin>River in autumn forest at sunset. Altai, Siberia, Russia. Long exposure shoot\nPoster Chocoladebruin - River in autumn forest at sunset. Altai, Siberia, Russia. Long exposure shoot #235455403


anyone been to Porto Sani Village in haldiki? |\nin finding the "busy mum"...Sobbing with terror....DCs starting...Why are people so upset with Mr Gove?The 5:2 Thread number 20! Officially...found out yesterday I'm miscarriying...\n» anyone been to Porto Sani Village in haldiki?\nanyone been to Porto Sani Village in haldiki?\nFri 04-Jan-13 17:11:34\nAbout to book and just want a bit or reassurance....xx me DH and DS ( who will be 10) when we go


Hon Wan Pa’ala Ho Bia Se’em | Deodoma Tara Pupeelum\nHon Wan Pa’ala Ho Bia Se’em\n“Nɔya se’a te mam bɔ’ɔra ya zina wa, bɔna ya sunya poan. Dekɛ ya a pa’alɛ ya kɔma. Tɔgɔre ya a yele yan zin ya yiya poan bii yan kene sore zuo. Yan ze bii ya gan mɛ.”—Tɛɛnhegɔ 6:6, 7\nYehowa n naam deodoma bɔŋa se’em dela, dɔɣereba bisa ba kɔma. (Kolose 3:20) La dela dɔɣera zugbere yele ti a bisa a bia soŋa ti a nɔŋɛ Yehowa ge me dɛna birekina. (2 Timoti 1:5; 3:15) La me nari ti ho mina sɛla n boi ho dayɔa bii ho poyɔa suuren. Homea itigɔ wan dɛna makesonɛ bo ba. Yehowa Yetɔɣum la san bɔna ho suuren, ho wan ta’an pa’ala ho kɔma soŋa.—Yooma 40:8.\n1 KELESE SOŊA TA’AN BƆKƐ BA YETI SƐLA LA\nBAABULE LA N YELE SE’EM: ‘Kɛlesa yetɔɣum kalam ge da zɛɛra yetɔɣum kalam.’ (Yames 1:19) Bala n wan basɛ ti ho kɔma baŋɛ ti ba ta’an tɔɣɛ sɛla woo n pakɛ ba bo ho. La nari ti ho basɛ ti ba baŋɛ ti ho boti ho kelese sɛla ti ba yeti ba yele ho la. Basɛ ti ho itigɔ niɛ pa’alɛ ti ho daɣɛ mina ti ho lɛŋa tɔna. (Yames 3:18) Ho san basɛ ti ba baŋɛ ti ho dela mina n ka nani sɛla woo, ba kan lɛna hɔ. Tara sugurum la ho kɔma ge basɛ ti ba mina ti ho nɔŋɛ ba yele.—Matu 3:17; 1 Korint 8:1.\nTara nɛŋa bɔ’ɔra ho kɔma ba san bɔta ti ya sɔsɛ\nNaɛ la ho kɔma sɔsa daarewoo ge da gura yele san ta bɔna\n2 KELESE SOŊA TA’AN BƆKƐ BA YETI SƐLA LA\nBAABULE LA N YELE SE’EM: ‘Se’em n tari yɛm nyɛti la yɔɔrɔ.’ (Magaha 16:20) Tɛm busebo, la ni dɛna la ho ti’isɛ soŋa ta’an bɔkɛ sɛla n daani ho kɔma la. Binya’am tuuma ta’an basɛ ti kɔma tɔɣɛ zɔɛ bamea bii ba yele sɛla n ka tari vuurɛ. “Ho han ka kelehe ge lerege, la dela geretooma.” (Magaha 18:13) Da basɛ ti ho sunsɔa nyiira a tɔtɔ.—Magaha 19:11.\nHo kɔma san tɔɣera sɛla n ka nari bɔ’ɔra ho da kɔɣesa ba nɔɔrɛ bii ho basɛ ti ho sunsɔa nyie\nTi’isɛ bisɛ hon yuun de bia ti sɛla ni pakɛ hɔ ti la ana ho se’em\n3 LAƔUM YA NAƐ NƆƆRƐ\nBAABULE LA N YELE SE’EM: “N bia wa kɛleha ho sɔ nɔɔrɛ, da zagaha ho ma pa’alegɔ.” (Magaha 1:8) Yehowa dekɛ kpe’eŋo bo la sɔ la ma ti ba bisa ba kɔma. La nari ti ho pa’ala ho kɔma ti ba nana hɔ ge bɔ’ɔra ho gilema. (Epesus 6:1-3) Kɔma ta’an baŋɛ ti ba dɔɣereba ka “naa nɔɔrɛ tara potɛnyenɛ.” (1 Korint 1:10) Ho san ka nam, da eŋɛ sɛla ho kɔma nɛŋan bala wan basɛ ti kɔma la kan bɔ’ɔra yamam n de dɔɣereba la gilema.\nTari ya nɔyinɛ ya san dɔlegera ya kɔma tɔberɛ\nTi’isɛ bisɛ bem zuo ti ho pɔɣa bii ho sira puti’irɛ bɔna de to’ore kɔma bisega poan\n4 MAASUM SƐLA\nBAABULE LA N YELE SE’EM: “Pa’alɛ kɔma sɔrɔɔ soŋɔ la.” (Magaha 22:6) Pa’alegɔ seko n ani soŋa ti ho wan dekɛ pa’alɛ ho kɔma daɣɛ naana. La nari ti ya maasum ya wan bisa ya kɔma se’em. (Yooma 127:4; Magaha 29:17) Tubedɔlegerɛ daɣɛ ho ŋmɛ’ɛra bia ma’a ge la dela ho basɛ ti a bɔkɛ sɛla n nari. (Magaha 28:7) Pa’ala ba ti ba bɔta Yehowa Yetɔɣum la kaalegɔ ge baŋɛ naresum yɛla la. (Yooma 1:2) Bala wan basɛ ti ba tara putɛsonɛ.—Hebru 5:14.\nBasɛ ti kɔma la baŋɛ ti Naayinɛ sirum dela Mina n boi, ti ba wan ta’an delum en\nSoŋɛ ba ti ba da dekɛ bamea kɛ̃’ɛsɛ Intanɛt Tuuma sareŋɔ se’a n ka ani soŋa poan. Pa’alɛ ba wan eŋɛ se’em gu bamea yese nɛreyaalesi poan\n“Pa’alɛ kɔma sɔrɔɔ soŋɔ la.”\nHON MƆƆRƐ SE’EM LA, YEHOWA WAN KÃ MAALƐ HƆ\nYamam n de dɔɣereba la, ya zugbere yele dela ya pa’ala ya kɔma ti ba mina Yehowa n boti sɛla. (Epesus 6:4) Yehowa mi ti wana dela tuunkatɛ ge mina ti ho san ita ania ba wan pu’usa Naayinɛ, ti ho puurɛ me pee.—Magaha 23:24.\nN wan eŋɛ la wani basɛ ti n bia ta’an yɛta mam sɛla woo n boi a puti’irɛ poan?\nBem ti n wan zamesɛ yese dɔɣereba ba sɛba n pa’alɛ ba kɔma se’em la?


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Nnwom 77 NA-TWI - Amane mu awerɛkyekyere - Misu dennen - Bible Gateway\nNnwom 76Nnwom 78\nNnwom 77 Nkwa Asem (NA-TWI)\n77 Misu dennen mefrɛ Onyankopɔn; misu dennen na otie me. 2 Ɔhaw mu, mebɔ Awurade mpae; anadwo mu nyinaa, mema me nsa so bɔ mpae nanso me werɛ nkyekye. 3 Sɛ midwen Onyankopɔn ho a, migu ahome; sɛ midwen komm a, mabasa mu bu. 4 Ɔma me si pɛ anadwo nyinaa. Nsɛm haw me nti, mintumi nkasa.


No One Asked Me To Be An Actor, So No One Owed Me. There Was No Entitlement. - SearchQuotes


2 Kronieken 14 HTB – 2 Berɛsosɛm 14 ASCB | Biblica\n2 Kronieken 14 HTB – 2 Berɛsosɛm 14 ASCB\n2 Berɛsosɛm 14:1-15\nAsa Ahennie Ahyɛaseɛ\n1Ɛberɛ a Abia wuiɛ no, wɔsiee no wɔ Dawid kurom. Ne babarima Asa na ɔdii nʼadeɛ sɛ ɔhene. Asomdwoeɛ baa asase no so mfeɛ edu, 2ɛfiri sɛ, Asa yɛɛ deɛ ɛfata na ɛyɛ wɔ Awurade, ne Onyankopɔn, ani so. 3Ɔtutuu abosonsomfoɔ afɔrebukyia ne wɔn abosonnan nyinaa guiɛ. Ɔdwirii wɔn afadum, twitwaa Asera afɔrebukyia nyinaa. 4Ɔhyɛɛ ɔmanfoɔ a wɔwɔ Yuda sɛ, wɔnhwehwɛ Awurade wɔn agyanom Onyankopɔn na wɔnni ne mmara ne nʼahyɛdeɛ nyinaa so. 5Asa sane bubuu abosonnan ne nnuhwam afɔrebukyia firii Yuda nkuro nyinaa mu. Ɛno enti, wɔnyaa asomdwoeɛ wɔ Asa ahennie mu. 6Saa asomdwoeɛ mfeɛ no mu no, ɔtumi siesiee banbɔ nkuropɔn a ɛwɔ Yudaman mu nyinaa. Obiara anyɛ nʼadwene sɛ ɔbɛko atia no saa ɛberɛ yi, ɛfiri sɛ, na Awurade rema no ahomegyeɛ wɔ nʼatamfoɔ nsam.\n7Asa ka kyerɛɛ Yudafoɔ sɛ, “Momma yɛnkyekyere nkuro, na yɛntwa afasuo mfa ho, mfa mmɔ ho ban. Yɛbɛyɛ abantenten, asisi apono, ayɛ nnadeban nso. Asase no yɛ yɛn dea, ɛfiri sɛ, yɛbisaa Awurade yɛn Onyankopɔn, na wama yɛn ahomegyeɛ wɔ yɛn atamfoɔ nsam.” Enti, wɔkɔɔ so yɛɛ saa nnwuma yi de baa awieeɛ.\n8Na ɔhene Asa wɔ akofoɔ ɔpehasa a wɔfiri Yuda abusuakuo mu a wɔwɔ akokyɛm ne mpea akɛseɛ. Afei, na ɔwɔ akofoɔ ɔpehanu aduɔwɔtwe a wɔfiri Benyamin abusua mu a wɔkurakura akokyɛm ne agyan nketewa. Na akofoɔ akokoɔdurufoɔ wɔ saa akodɔm mmienu yi mu.\n9Ɛberɛ bi, Etiopiani bi a wɔfrɛ no Serah de akodɔm ɔpepem baako ne nteaseɛnam ahasa, kɔto hyɛɛ Yuda so. Wɔkɔ kɔduruu Maresa kuropɔn mu. 10Asa nso boaa nʼakodɔm ano ne wɔn kɔkoo wɔ Sefata bɔnhwa mu a ɛbɛn Maresa.\n11Asa teaam, frɛɛ Awurade ne Onyankopɔn sɛ, “Ao Awurade, wo nko ara na wobɛtumi aboa deɛ ɔyɛ mmrɛ na watumi ako atia ɔhoɔdenfoɔ! Boa yɛn, Ao, Awurade, yɛn Onyankopɔn, ɛfiri sɛ, wo nko ara ne yɛn anidasoɔ. Wo din mu na yɛrehyia ɛdɔm kɛseɛ yi. Ao, Awurade, woyɛ yɛn Onyankopɔn, na mma ɛkwan mma nnipa teta nnsɔre ntia wo!”\n12Na Awurade dii Etiopiafoɔ no so nkonim wɔ Asa ne Yuda akodɔm no anim, na atamfoɔ no dwaneeɛ. 13Asa ne nʼakodɔm taa wɔn ara kɔsii Gerar, maa Etiopiafoɔ no bebree totɔeɛ a wɔantumi ammoa wɔn ho ano. Awurade ne nʼakodɔm dwerɛɛ wɔn, na Yuda akodɔm no nyaa afodeɛ bebree kɔeɛ. 14Ɛberɛ a wɔwɔ Gerar no, wɔto hyɛɛ nkuro a ɛwɔ beaeɛ hɔ nyinaa so, na Awurade ho huboa tɔɔ nnipa a wɔwɔ hɔ no so. Awieeɛ no, wɔnyaa afodeɛ bebree wɔ saa nkuro no so nso. 15Wɔsane to hyɛɛ mmoahwɛfoɔ atenaeɛ, kyekyeree nnwan ne nyoma, ansa na wɔresane akɔ Yerusalem.\nASCB : 2 Berɛsosɛm 14


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Otumfuo nyame se : "okra biara beka owuo ahwe ". Nipa dodo sen na ekaekae owuo, na wote wonkra ho? Saa nwoma yi botae ne se gyidini bekae owuo na wate ne kra ho. Eno bema watumi abo nyankopon din wo ne homee a, etwato no. Saa nwoma yi beye mfaso ama mmabunu ne mpanin, asukuufo ne fiefo nyinaa.Osman Nûri TopbaşISBN: 978-9944-83-328-8..\nNkwadaa Afotusem 40 Had?th\nSaa nwoma yi na anabi (s.a.w) asem (hadis) so kyerekyere subanpa ne suban bonee. Ahadis aduanan na ewo saa nwoma yi mu.twerefo no nam abakosem so de ahadis yi da suban ahoroo adi.abakosem no ma nwoma no akenkan ye anika paa.suban no bi ye: abotre, nokoredie,ne papaye.nwoma no ye mfasoo de ma akenkanfo nyinaa, nkanka asukuufo ne nsempakafo.saa ..\nNea edikan no, nwoma yi kasa fa onyame baakoyɛ ho. Ɛkyerɛ onyame gyinabrɛ ne esom a ɛfata no. Nea ɛtɔso mmienu no fa Muslimifoɔ gyidie ho. Nea edihɔ no kyerɛkyerɛ esom ne emu adesua. Nea enti a ɛwɔsɛ yɛ yɛ salaat, akɔmkyene ne nea ekeka ho. Weinom nyina akyi no, nwoma yi da akyiwadeɛ ahodoɔ a ɛwɔ Islamsom mu. Ne korakora no, ɔtwerɛfoɔ no de ɔ..


Borgore Daily Dose of Dubstep – BBC 1xtra w/ Mistajam | Snap The Mole\n← Zeds Dead – The Living Dead EP\nGrizzly by Von and Defeater (Kevin Kingsbury Remix) →\nPosted on July 28, 2012, in Uncategorized and tagged ahh, bang, Banger, Bass, Borgore, Christian, Cline, Dirty, DJ, dope, dopest, Drum, drum & bass, drum and bass, drum&bass, Drumstep, Dubstep, Dubtep, EDC, EDM, Electric, Electro House, Electronic, Filth, filthnasty, Filthy, grimiest, grimy, Heavy, hefty, killin it, Loud, massive, Music, Remix, Samwell, San Diego, shower, sick, slaps, so dope, soundcloud, tipped, womp. Bookmark the permalink.\tLeave a comment.


peevie - RC-CAM Forum\nAirborne Video... Duh..!!