สดุดี 64 TNCV - Nnwom 64 NA-TWI | Biblica América Latina\nสดุดี 64 TNCV - Nnwom 64 NA-TWI\nTNCV : สดุดี 64\nOgye ho mpaebɔ\n1Mewɔ ɔhaw mu, Onyankopɔn, na tie me mpaebɔ! Misuro m’atamfo; gye me nkwa. 2 Bɔ me ho ban fi amumɔyɛfo ne nnebɔneyɛfo dɔm nsam. 3 Wɔsew wɔn tɛkrɛma sɛ nkrante na wɔpɛ atirimɔden nsɛm te sɛ agyan. 4 Wɔnkyɛ atorosɛm a wɔn ani nwu ne ka ho. Wɔka nnipa pa ho nsɛm a enye de sopa wɔn. 5 Wɔhyɛ wɔn ho nkuran wɔ wɔn amumɔyɛ nneyɛe ho. Wodwen baabi a wobesum wɔn firi ho na wɔka se, “Obiara renhu wɔn.” 6 Wɔhyehyɛ amumɔyɛ ho ka se, “Bɔne nhyehyɛe a yɛayɛ yi ho nni asɛm.” Onipa koma ne n’adwene yɛ anwonwade.\n7 Nanso Onyankopɔn tow n’agyan kyerɛ wɔn so, na prɛkopɛ, wopirapira. 8 Saa nsɛm no nti, ɔbɛsɛe wɔn. Wɔn a wohu wɔn nyinaa bɛwosow wɔn ti. 9 Wɔn nyinaa besuro. Wobedwen nea Onyankopɔn ayɛ ho na wɔaka dwuma a odi. 10 Atreneefo nyinaa ho bɛsɛpɛw wɔn wɔ nea Awurade ayɛ ho. Wobenya nkwagye wɔ ne mu na nnipa pa nyinaa bɛkamfo no.\nNA-TWI : Nnwom 64


20 Ɛno akyi no, Moabfo+ ne Ammonfo+ ne nnipa bi a wofi Amonimfo+ mu bae sɛ wɔne Yehosafat rebɛko.+ 2 Na nkurɔfo bɛka kyerɛɛ Yehosafat sɛ: “Dɔm kɛse bi fi po no afam wɔ Edom+ reba wo so, na wɔabedu Hasason-Tama a ɛne En-Gedi.”+ 3 Eyi maa ehu kaa Yehosafat,+ na ɔde sii n’ani so sɛ ɔbɛhwehwɛ Yehowa.+ Enti ɔkae sɛ Yuda nyinaa nni mmuada.+ 4 Afei ɔboaboaa Yudafo ano, na wokobisaa Yehowa.+ Yuda nkurow nyinaa mu na wofi bae sɛ wɔrebebisa Yehowa.+ 5 Ɛnna Yehosafat sɔre gyinaa Yuda ne Yerusalem asafo no anim wɔ Yehowa fie+ adiwo foforo+ no anim, 6 na ɔkae sɛ:+ “O Yehowa, yɛn agyanom Nyankopɔn,+ ɛnyɛ wone ɔsoro Nyankopɔn,+ na ɛnyɛ wo na wudi amanaman ahenni nyinaa so?+ Ɛnyɛ wo nsam na tumi ne kɛseyɛ wɔ a obiara ntumi nnyina w’anim?+ 7 O yɛn Nyankopɔn,+ ɛnyɛ wo na wopam asase yi sofo fii wo man Israel anim+ na wode asase no maa+ wo dɔfo+ Abraham asefo sɛ wɔntena so daa? 8 Wɔbɛtenaa so, na wosii kronkronbea wɔ hɔ maa wo din,+ na wɔkae sɛ, 9 ‘Sɛ mmusu+ bi anaa nkrante anaa atemmu bɔne anaa ɔyaredɔm+ anaa ɔkɔm+ ba yɛn so a, ma yennyina ofie yi anim+ ne w’anim (efisɛ wo din+ wɔ ofie yi so), na yensũ mfrɛ wo yɛn ahohia mu, na tie yɛn na gye yɛn.’+ 10 Ammonfo+ ne Moabfo+ ne Seir+ bepɔw sofo a Israel fi Egypt asase so reba no, woamma wɔantow anhyɛ wɔn asase so na mmom wɔdan fii wɔn ho a wɔansɛe wɔn+ no, 11 hwɛ, nea wɔde retua yɛn ka+ ne sɛ wɔreba ha abɛpam yɛn afi agyapade a wode ama yɛn no so.+ 12 O yɛn Nyankopɔn, enti woremmu wɔn atɛn?+ Yɛn de, yenni ahoɔden biara a yɛde begyina dɔm kɛse a wɔaba yɛn so yi anim,+ na yenhu nea yɛnyɛ mpo;+ wo na yɛn ani da wo so.”+ 13 Saa bere no na Yudafo nyinaa gyinagyina Yehowa anim;+ wɔne wɔn mmofra,+ wɔn yerenom ne wɔn mma nyinaa. 14 Na Yahasiel a ɔyɛ Sakaria ba, Benaia ba, Yeiel ba, Matania ba, Lewini a ofi Asaf+ mma mu no, Yehowa honhom+ kaa no wɔ asafo no mu. 15 Na ɔkae sɛ: “Yuda ne Yerusalemfo nyinaa ne Ɔhene Yehosafat, monyɛ asõ! Nea Yehowa reka akyerɛ mo ni, ‘Munnsuro,+ na mommmɔ hu dɔm kɛse yi nti; efisɛ ɔko no nyɛ mo ko, na ɛyɛ Onyankopɔn dea.+ 16 Ɔkyena munsian nkɔ wɔn so. Wɔnam Sis aforoe hɔ reforo ba; na mobɛkɔ akɔto wɔn wɔ subon no awiei wɔ Yeruel sare no anim. 17 Ɛnyɛ mo na mobɛko.+ Munkogyinagyina hɔ, monyɛ komm+ na monhwɛ sɛnea Yehowa begye mo nkwa.+ O Yuda ne Yerusalem, munnsuro, na mommmɔ hu.+ Ɔkyena mumfi adi nkɔ wɔn so, na Yehowa bedi mo akyi.’”+ 18 Ɛhɔ ara na Yehosafat bɔɔ ne mu ase de n’anim butuw fam,+ na Yudafo ne Yerusalemfo nyinaa nso bɔɔ wɔn mu ase Yehowa anim, na wɔkotow Yehowa.+ 19 Ɛnna Lewifo+ a wɔyɛ Kohat+ ne Kora+ asefo no sɔree, na wɔde nne kɛse paa yii Yehowa, Israel Nyankopɔn no ayɛ.+ 20 Na wɔsɔree anɔpahema siim kɔɔ Tekoa+ sare so.+ Bere a wɔrekɔ no, Yehosafat sɔre gyinaa hɔ kae sɛ: “O Yuda ne Yerusalemfo nyinaa, muntie me!+ Munnya Yehowa mo Nyankopɔn mu gyidi+ na mo ase atim. Munnya n’adiyifo mu gyidi+ na asi mo yiye.” 21 Bio nso, ɔne ɔman no tuu agyina+ yiyii nnwontofo+ maa Yehowa na oyiyii wɔn a wɔhyehyɛ ntade kronkron+ de yi no ayɛ,+ na wodii akofo+ no anim kae sɛ: “Munyi Yehowa ayɛ,+ na n’adɔe wɔ hɔ daa.”+ 22 Bere a wofii ahurusi dwom ne ayeyi no ase no, Yehowa maa mmarima kɔtɛw+ Ammonfo, Moabfo, ne Seir bepɔw sofo a wɔreba Yuda so no, na wɔbobɔɔ wɔn ho.+ 23 Enti Ammonfo ne Moabfo no tow hyɛɛ Seir+ bepɔw sofo no so, na wɔsɛee wɔn maa wɔn ase tɔree; wɔsɛee Seirfo wiei no, obiara boaa ne nua ma wokunkum wɔn ho wɔn ho.+ 24 Na Yuda de, wɔkɔɔ ɔwɛn aban a ɛwɔ sare so no so.+ Bere a wɔdan wɔn ani hwɛɛ dɔm no, hwɛ, na wɔn afunu gugu fam+ a obiara amfi mu amfi. 25 Enti Yehosafat ne ne nkurɔfo no bɛfow wɔn ho asade+ no, na wohuu nneɛma ne ntade ne anwenne a ɛsom bo pii wɔ wɔn ho; woyiyi fae kosii sɛ wɔantumi ansoa bio.+ Nnansa na wɔde fow nneɛma no, efisɛ na ɛdɔɔso. 26 Da a ɛto so anan no, wɔboaboaa wɔn ano wɔ Beraka tataw so, na ɛhɔ na wohyiraa Yehowa.+ Ɛno nti na wɔfrɛɛ hɔ+ Beraka Tataw so de besi nnɛ. 27 Afei Yehosafat dii Yuda ne Yerusalem mmarima no nyinaa anim, na wosiim de ahurusi baa Yerusalem efisɛ Yehowa ma wodii wɔn atamfo ho ahurusi.+ 28 Enti wɔde asanku+ ne asankuten+ ne ntorobɛnto+ baa Yehowa fie+ wɔ Yerusalem. 29 Bere a asase no so ahenni nyinaa tee sɛ Yehowa ako atia Israel atamfo no, Onyankopɔn ho hu+ tɔɔ wɔn so.+ 30 Enti asomdwoe baa Yehosafat ahenni mu, na ne Nyankopɔn maa no ɔhome afã nyinaa hyiae.+ 31 Na Yehosafat+ toaa so dii Yuda so hene. Obedii ade no, na wadi mfe aduasa anum, na odii hene mfe aduonu anum wɔ Yerusalem. Ne maame din de Asuba+ a ɔyɛ Silhi babea. 32 Na ɔhene no nantew ne papa Asa akwan so,+ na wamman amfi ho, na ɔyɛɛ nea ɛteɛ Yehowa ani so.+ 33 Sorɔnsorɔmmea+ no nko na amfi hɔ; ná ɔman no nso nsiesiee wɔn koma mmaa wɔn agyanom Nyankopɔn.+ 34 Yehosafat ho nsɛm a aka, ne mfiase kosi n’awiei, wɔakyerɛw ne nyinaa wɔ Hanani+ ba Yehu+ nsɛm mu wɔ Israel Ahene Nhoma+ no mu. 35 Eyinom akyi no, Yuda hene Yehosafat de ne ho kɔbɔɔ Israel hene Ahasia+ a ɔyɛɛ amumɔyɛde+ no. 36 Ɔne no ka boom yeyɛɛ ahyɛn a wɔde bɛkɔ Tarsis,+ na wɔyeyɛɛ ahyɛn wɔ Esion-Geber.+ 37 Nanso Maresani Dodawahu ba Elieser hyɛɛ nkɔm tiaa Yehosafat sɛ: “Sɛ́ wode wo ho akɔbɔ Ahasia+ nti, Yehowa nso bɛsɛe wo nnwuma.”+ Enti ahyɛn no sɛesɛee,+ na antumi ankɔ Tarsis.+


LOOTS Gunner 104666 ADRIAN ZAGARAIS ALBERTUS Sunday, February 16, 1941 NAIROBI WAR CEMETERY 2. F. 34. View record South African Artillery South African LOOTS Gunner 104666 2/16/1941 NAIROBI WAR CEMETERY South African Artillery South African\nMcKENZIE Trooper LF/2511 ALASTAIR Friday, April 3, 1942 NAIROBI WAR CEMETERY 2. H. 52. View record Kenya Regiment United Kingdom McKENZIE Trooper LF/2511 4/3/1942 NAIROBI WAR CEMETERY Kenya Regiment United Kingdom\nDANBY Second Lieutenant 218832 ALASTAIR GEORGE GROGAN Wednesday, August 28, 1940 Age 25 NANYUKI WAR CEMETERY 1. 1. View record Royal Army Service Corps United Kingdom DANBY Second Lieutenant 218832 8/28/1940 25 NANYUKI WAR CEMETERY Royal Army Service Corps United Kingdom\nELWICK Serjeant 13046118 ALBERT CHARLES Friday, January 7, 1944 Age 45 NYERI WAR CEMETERY 1. B. 1. View record Pioneer Corps United Kingdom ELWICK Serjeant 13046118 1/7/1944 45 NYERI WAR CEMETERY Pioneer Corps United Kingdom\nPERKINS Lieutenant Colonel ALBERT EDWARD Friday, December 13, 1946 Age 68 NAIROBI WAR CEMETERY 2. B. 28. View record King's African Rifles United Kingdom PERKINS Lieutenant Colonel 12/13/1946 68 NAIROBI WAR CEMETERY King's African Rifles United Kingdom


NORTHANGER ABBEY BOOK WITH AUDIO CD. STEP FOUR B2.1. JANE AUSTEN\t. Libro en papel. Librería Papelería CLIPS


Yesu Isɔɔ 8 ACD - Sɔɔlo gi yelɛ abono mɛ mɔɔ Sitiifen - Bible Search\nYesu Isɔɔ 7 Yesu Isɔɔ 9\nYesu Isɔɔ 8\nMɛ Ka Yesu Asonbo Gikpen Mɔ Ansi\n1Sɔɔlo gi yelɛ abono mɛ mɔɔ Sitiifen mɔ gɛmara.\nKpɛ san kyu lii gɛkɛ gɛbono mɛ da Sitiifen abui mɔɔ mɔ kyu kyon mɔ, asa mɛ lɔrɔ mɛ kya ka Yesu asonbo gikpen gibono gi bo Gyɛrusalem mɔ ansi gikyɔ. I yɛgɛ mɔmɔ pɛwu mɛ san yaasɛ gyanꞌ de Gyudiya de Samariya nsinkpan so. I san daa Yesu isɔɔ mɔ wolɛ nno. 2Mɛ mɔɔ Sitiifen gɛnen mɔ, asa abono mɛ selɛ Wurubuaarɛ mɔ dɔ ako mɛ pule mɔ, ne mɛ su mɔ gɛsintin so. 3Yesu asonbo gikpen mɔ ɔson mɔ so mɔ, Sɔɔlo kpɛ ɔ kya wɔra mɔmɔ anyanyan daa. Ɔ kya gbere loo nten-ana dɔ kpaa biidɛ anyen de akyii lii kyu kyon kpaa tii de obu.\nFilipo Gi Naa Samariya So\nƆ Kya Tɔgɛ Yesu Ɔkalan Konkonsɛ Mɔ So Ilaa\n4Yesu asonbo abono mɛ yaasɛ mɛ naa mɔ, mɛ kpɛ mɛ kya tɔgɛ Wurubuaarɛ ɔkalan konkonsɛ mɔ mɛ kya sa asa nfonoana mɛ naa mɛ naa mɔ. 5Filipo gi kyon kpe ɔsowolɛ belɛ ɔbono mɛ kya terɛ mɔ yɛɛ Samariya mɔ ne ɔ kpaa tɔgɛ sa nno asa yɛɛ ɔbono ɔ laa mɔlɛgɛ asa de mɛꞌ nyɛ Wurubuaarɛ asɛ gɛkyena mɔ gi ti ba gɛsinkpan so. 6Sakpii belɛ mɔ dɔ ɔkamaasɛ gi yela giso ne o nu Filipo asɛ, ne asa mɛ wu ilaa gbaaꞌgbaa ibono o kyu Yesu ɔlon wɔra mɔ de mɔmɔ-ansi. 7I lii fɛɛ ɔ kyɛ asa sakyɔ abono i mara ɔmɔ mɔ de ɔtɛgɛsɛana. Ne ɔ yɛgɛ ilaa nyɛnyɛn oduduu ibono i tɛ asa sakyɔ so mɔ i saawo ken-ken koso mɔmɔ so. 8Kyu lii gɛnen so mɔ, i wɔra ɔsowolɛ ɔbono so asa ɔkon kyɔde.\nFɛwura Ɔko Gi Nu Wurubuaarɛ Agyɛbi\n9Ɔnyen ɔko gi kyena gɛnen Samariya ɔsowolɛ ɔbono so, mɛ kya terɛ mɔ yɛɛ Simon. Simon baarɛ kya wɔra afɛ nno mɔ i kɛɛla. Ɔ kya nyiile mɔ-nyoro yɛɛ mɔ ne n bo no. Mɔ-ilaa wɔrasɛ i kya dɛ asa gɛnɔ Samariya gɛsinkpan pɛwu so. 10Nyamesɛ kamaasɛ ɔbono ɔ bo nno mɔ, gɛbii‑o, ɔbelɛnsɛ‑o, kya yela giso nu Simon baarɛ asɛ. Asa mɛ san mɛ kya tɔgɛ yɛɛ, “Gɛnen ɔnyen baarɛ ne n gyɛ Wurubuaarɛ ɔlon ɔbono mɛ kya terɛ mɔ yɛɛ Ɔbelɛ mɔ.”\n11Simon baarɛ wolaa ɔ kya wɔra afɛ ne i kya dɛ asa gɛnɔ mɔ, iŋ gyɛ gɛnen owi ɔbono dɔ, i kɛɛla. Imɔso asa mɔ mɛ kya nu mɔ-gɛdɛ. 12Filipo gi kpe nno, ne ɔ kpaa tɔgɛ Wurubuaarɛ ɔkalan konkonsɛ mɔ sa asa de mɛꞌ nu Wurubuaarɛ gɛwuragyi dɔ akyenabi mɔ ilaa. Ɔ tɔgɛ ɔmɔ yɛɛ Yesu ne n gyɛ ɔbono ɔ laa mɔlɛgɛ asa de mɛꞌ nyɛ gɛnen akyenabi abono. Asa mɔ mɛ nu Filipo ilaa tɔgɛsɛ mɔ, mɛ sɔɔ imɔ gyi, ne ɔ gyere mɔmɔ Wurubuaarɛ sagyere, mɔmɔ‑rɛ mɔmɔ-anyen de akyii. 13Simon fɛwura baarɛ gbaa kee gi sɔɔ Filipo ilaa tɔgɛsɛ mɔ gyi ne ɔ nyɛ Wurubuaarɛ sagyere. Ɔ san kyu mɔ-nyoro kyu da mada de Filipo. Filipo kya wɔra ilaa gbaaꞌgbaa ibono nyamesɛ maŋ taalɛ wɔra mɔ-gibaa so ne i kya lɛɛ Yesu ɔlon belɛ gɛwi nyiile asa. Simon ɔbono nkana ɔ gyɛ fɛwura mɔ, kya wu gɛnen mɔ, i kya dɛ mɔ-gɛnɔ gikyɔ.\n14Imɔ gɛmara mɔ Yesu isɔɔ mɔ mɛ bo Gyɛrusalem mɔ mɛ nu yɛɛ Samariya awura mɛ sɔɔ Wurubuaarɛ agyɛbi mɔ gyi. Imɔso Yesu isɔɔ mɔ mɛ lɛɛ mɔmɔ dɔ asa anyɔ, Piita mɔ‑rɛ Gyɔn kyu sun gɛnen asa abono asɛ nno. 15Mɛ kpe mɔ, mɛ kpaa dalaa sa mɔmɔ de mɛꞌ nyɛ Wurubuaarɛ Oduduu mɔ ɔꞌ ba mɔmɔ so. 16I kya nyiile yɛɛ Samariya awura mɔ mɛ nyɛ daa Wurubuaarɛ sagyere mɔ wolɛ Wura Yesu ginyen dɔ. Mɛŋ ti nyɛ de Wurubuaarɛ Oduduu mɔ ɔꞌ baa bun mɔmɔ ɔko‑rɛ ɔko so. 17Piita mɔ‑rɛ Gyɔn mɛ dalaa sa mɔmɔ mɔ, mɛ kyu mɔmɔ-abaa gyanꞌ mɔmɔ so, ne Wurubuaarɛ Oduduu mɔ gi baa bun mɔmɔ so.\nFɛwura Mɔ Nyi Yɛɛ Aterenbi A Laa Taalɛ Sɔɔ\nWurubuaarɛ Oduduu Ɔlon\n18Nfono mɔ, ibono Simon gi wu Piita mɔ‑rɛ Gyɔn, Yesu isɔɔ mɔ, mɛ kya kyu mɔmɔ-abaa gyanꞌ asa so ne Wurubuaarɛ Oduduu mɔ kya baa bun mɔmɔ so mɔ, o kyu aterenbi kyu sa mɔmɔ. 19Ne ɔ tɔgɛ sa Piita mɔ‑rɛ Gyɔn yɛɛ, “Fɛꞌ sɔɔ aterenbi adɛ de fɛꞌ kyu gɛnen ɔlon ɔbono fɛ bo faa kyu gbaa me-gibaa de ɔkamaasɛ ɔbono me kee nɛ nyɛ kyu me-abaa gyanꞌ mɔ so mɔ, ɔꞌ nyɛ Wurubuaarɛ Oduduu mɔ ɔꞌ baa bun mɔ so.”\n20Simon gi tɔgɛ gɛnen mɔ ne Piita gi tɔgɛ sa mɔ yɛɛ, “Fo‑rɛ fo-aterenbi nnɛ, fo‑rɛ Wurubuaarɛ abaa anyɔ! Aterenbi a maŋ taalɛ sɔɔ ilaa ibono Wurubuaarɛ kya kyu kyɛɛ mɔ. 21Fo maŋ taalɛ saarɛ aye dɔ de foꞌ wɔra ilaa idɛ ɔnan. I kya nyiile yɛɛ fo-gisen dɔ iŋ boran Wurubuaarɛ ansi so. 22Nu fo-nyoro gɛsɛ de foꞌ kyɛɛgɛ lii ilaa nyɛnyɛn ibono fo dɛ faa dɔ de foꞌ dalaa kolɛ Wurubuaarɛ yɛɛ nengyene i laa sa mɔ, oꞌ kyu fo-nwɔnsa nbono fo dɛ faa kyu kyɛɛ fo. 23I kya nyiile yɛɛ nɛ wu fo faa ako gɛnyɛ gɛ gyɛ fo gɛlaaloo. Ilaa nyɛnyɛn kee i suu fo gɛgbɛ.” 24Nfono mɔ, Simon mɔ gi kolɛ Piita mɔ‑rɛ Gyɔn yɛɛ, “Fɛꞌ dalaa sa Wurubuaarɛ sa me de gɛnen ilaa ibono fɛ darɛ faa dɔ iko‑rɛ iko iꞌ mɛŋ sa iꞌ ba me so.”\n25Piita mɔ‑rɛ Gyɔn mɛ lɛɛ Wura Yesu agyɛbi de mɔ-ilaa ibono mɛ wu de mɔmɔ-ansi mɔ tɔgɛ sa nno asa ta mɔ, mɛ kii kyon kpe Gyɛrusalem. Mɛ kya kpe mɔ, mɛ naa de Samariya awura isowolɛ gikyɔ so mɛ kya tɔgɛ Wurubuaarɛ ɔkalan konkonsɛ mɔ ma‑a sa nno awura kee pɛi ne mɛ kpaa loo Gyɛrusalem.\nFilipo Gi Tɔgɛ Wurubuaarɛ Ɔkalan Sa Itopiyanyen Ɔko\n26Owi ɔko dɔ mɔ, Wurubuaarɛ dɔ ɔsɔɔ ɔko gi baa tɔgɛ sa Filipo yɛɛ, “Koso, de foꞌ kpelegɛ de gɛsɛ so naa de ɔkpa ɔbono ɔ dɛ lii Gyɛrusalem kyu kpe de Gaasa ɔsowolɛ so mɔ. Gɛnen ɔkpa ɔbono ne n kya loo de gipen dɔ lii mɔ.” 27Gɛsintin mɔ, Filipo gi koso yii ɔkpa ɔ kya kpe. Filipo kya kpe mɔ, ɔ baa kerɛ mɔ, Itopiyanyen ɔko ne. Itopiyanyen mɔ gyɛ daa ɔbelɛnsɛ gbaaꞌ, ne ɔ bo abono mɛ kya kerɛ Itopiya wura so mɔ dɔ. Itopiya awura berɛ mɔmɔ-wura gyɛ daa ɔkyii. Ɔnyen mɔ ne n gyɛ ɔbelɛnsɛ ɔbono ɔ kya kerɛ wura kyiisɛ mɔ aterenbi de mɔ-awuratɔ pɛwu so. Gɛnen ɔbelɛnsɛ baarɛ gi kpe Gyɛrusalem kpaa son Wurubuaarɛ. 28Ɔ kya kii mɔ ne Filipo gi kpaa tu mɔ gɛnen. Ɔbelɛnsɛ mɔ tɛ ilaa iko dɔ i naa, mɔ, bee ne n kya biidɛ gɛnen ilaa mɔ. I so Itopiyanyen mɔ i naa gɛnen mɔ, ɔ kya kalɛ ilaa ɔ kya lii ɔwolɛ ɔbono Wurubuaarɛ ikalan ɔtɔgɛbo Isaya gi ŋmarasɛ mɔ dɔ. 29Nfono mɔ, Wurubuaarɛ Oduduu mɔ gi tɔgɛ sa Filipo yɛɛ, “Naa kpe de foꞌ kpaa naa sindi ɔbelɛnsɛ baarɛ.”\n30Gɛsintin mɔ, Filipo gi selɛ kpe ɔbelɛnsɛ mɔ asɛ ɔ naa sindi mɔ. O nu ɔbelɛnsɛ mɔ kya kalɛ ilaa ɔ kya lii ɔwolɛ ɔbono Wurubuaarɛ ikalan ɔtɔgɛbo Isaya gi ŋmarasɛ mɔ dɔ. Filipo gi nu mɔ, ɔ taasɛ ɔbelɛnsɛ mɔ yɛɛ, “Fo kya nu ilaa ibono fo kya kalɛ faa gɛsɛ ne?” 31Ɔbelɛnsɛ mɔ gi lɛɛ gɛnɔ yɛɛ, “Nnɛ ne nan wɔra de nꞌ nu gɛsɛ? Gɛnen mɔ, nɛ nyɛ ɔko gi lɛɛ gɛsɛ sa me.” Nfono mɔ ɔbelɛnsɛ mɔ gi kolɛ Filipo yɛɛ ɔꞌ dii loo baa kyena mɔ asɛ. Gɛsintin mɔ, Filipo gi dii loo kyena mɔ asɛ.\n32Wurubuaarɛ agyɛbi abono ɔbelɛnsɛ mɔ kya kalɛ gɛnen owi ɔbono dɔ mɔ ne n gyɛ yɛɛ,\n“Mɛ kparɛ mɔ lii kpaa mɔɔ fɛɛ sandɛ.\nMɔ mɔ gi sii kurun fɛɛ gɛsandɛbi ne mɛ keda mɛ laa daasɛ.\nOŋ bugi mɔ-gɛnɔ.\n33Mɛ wɔra mɔ ipeeli.\nMɛ mɛŋ gyi mɔ-nbɛlɛ gɛsintin ɔkpa so.\nIbono mɛ ten mɔ-agyo faa,\nɔko‑rɛ ɔko maŋ baa nyɛ wu mɔ-biana abɛɛ mɔ-naanaana ilaa tɔgɛ.”\n34Filipo gi dii ɔ tɛ ɔbelɛnsɛ mɔ asɛ mɔ, ɔbelɛnsɛ mɔ gi taasɛ mɔ yɛɛ, “Anɛ ne Wurubuaarɛ ikalan ɔtɔgɛbo mɔ darɛ faa? Ɔ tɔgɛ kyu lii mɔ gbaa-gbaa mɔ-nyoro so abɛɛ ɔko kpɛi ne ɔ darɛ daa?” 35Ɔ taasɛ Filipo gɛnen mɔ, Filipo gi lɛɛ gɛnɔ yɛɛ Yesu ne ɔ darɛ gɛnen, ne ɔ tɔgɛ Yesu ɔkalan konkonsɛ mɔ sa ɔbelɛnsɛ mɔ. Filipo laa lɛɛ Yesu ɔkalan konkonsɛ mɔ tɔgɛ sa ɔbelɛnsɛ mɔ mɔ, o yii gɛsɛ lii daa Wurubuaarɛ agyɛbi mɔ nfono ɔbelɛnsɛ mɔ kya kalɛ mɔ.\n36Mɛ kya kpe mɔ, mɛ kpaa tu nkyu nko. Ɔbelɛnsɛ mɔ gi tɔgɛ Filipo yɛɛ, “Kerɛ, nkyu. Menɛ ne n bo no i laa taa tii me-ɔkpa de meŋ sa nꞌ nyɛ sɔɔ Wurubuaarɛ sagyere?” [ 37Filipo gi tɔgɛ sa ɔbelɛnsɛ mɔ yɛɛ, “Nengyene fo ka gyan Yesu so lii fo-gisen dɔ berɛ mɔ, ɔkpa dɛ fɛɛ foꞌ nyɛ Wurubuaarɛ sagyere.” Nfono mɔ ɔbelɛnsɛ mɔ gi lɛɛ gɛnɔ yɛɛ, “Nɛ ka gyan Yesu Kirisito so yɛɛ mɔ ne n gyɛ Wurubuaarɛ mɔ-bi mɔ.”] 38Nfono mɔ, ɔbelɛnsɛ mɔ gi yɛgɛ mɛ sii yelɛ ne mɔ‑rɛ Filipo mɛ loo nkyu mɔ dɔ ne Filipo gi gyere mɔ Wurubuaarɛ sagyere. 39Mɛ dii lii nkyu mɔ dɔ mɔ, Wurubuaarɛ Oduduu gi puru Filipo kyon kpe gɛtɛɛko. Ɔbelɛnsɛ mɔ mɛŋ baa wu mɔ. Ɔbelɛnsɛ mɔ gi san keda mɔ-gɛwi ɔkpa de ɔkon fɛɛ ɔ ka gyan Yesu so. 40Wurubuaarɛ Oduduu mɔ gi puru Filipo lii Itopiya ɔbelɛnsɛ mɔ asɛ gɛnen mɔ, Filipo gbaa-gbaa ɔꞌ baa kerɛ mɔ, ɔ ti ɔ yelɛ ɔsowolɛ ɔbono mɛ kya terɛ mɔ yɛɛ Asotusi mɔ so. Nfono mɔ Filipo gi naa de isowolɛ ɔ kya tɔgɛ Wurubuaarɛ agyɛbi mɔ ɔ sa asa gɛnen‑n kaaborɛ ɔ kpaa loo ɔsowolɛ belɛ ɔbono mɛ kya terɛ mɔ yɛɛ Sɛsariya mɔ so.


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KENKAN WƆ Albanian Amharic Arabic Armenian (West) Chitonga Croatian Czech Danish Dutch English French German Hindi Hungarian Icelandic Italian Japanese Kannada Korean Latvian Lithuanian Luganda Malagasy Norwegian Persian Polish Portuguese Punjabi Romanian Russian Samoan Silozi Slovak Slovenian Spanish Sranantongo Swedish Twi Ukrainian Vietnamese Yoruba\n1. Sɛnea Daniel 7 kyerɛ no, osuahu ahorow a ɛyɛ nwonwa bɛn na na yɛn bere yi mu nnipakuw ketewa bi a na wonni ahobammɔ rebenya?\nWIASE tumi kɛse bi tow hyɛ nnipakuw ketewa bi a wonni ahobammɔ so denneennen. Antumi ansɛe wɔn na mpo wonyaa ahoɔden foforo—ɛnyɛ wɔn ankasa ahoɔden na ɛma ɛbaa saa na mmom Yehowa Nyankopɔn bu wɔn sɛ wɔsom bo nti. Daniel ti 7 hyɛɛ nkɔm sɛ nsɛm yi besisi, na esisii wɔ afeha a ɛto so 20 no mfiase. Nanso, na henanom ne nnipa yi a wɔhyɛɛ wɔn ho nkɔm no? Daniel ti koro yi ara frɛɛ wɔn sɛ “ɔsorosoroni” Yehowa Nyankopɔn no “akronkronfo.” Ɛdaa no adi nso sɛ awiei koraa no, saafo no bɛyɛ yɔnko adedifo wɔ Mesia Ahenni no mu!—Daniel 7:13, 14, 18, 21, 22, 25-27.\n2. (a) Yehowa te nka dɛn wɔ n’asomfo a wɔasra wɔn no ho? (b) Dɛn na nyansa wom sɛ yɛbɛyɛ wɔ mmere yi mu?\n2 Sɛnea yehui wɔ Daniel ti 11 mu no, atifi fam hene no awiei bɛba bere a ɔbɔ mmɔden sɛ ɔbɛsɛe nnipa anokwafo yi honhom fam asase a wɔabɔ ho ban no. (Daniel 11:45; fa toto Hesekiel 38:18-23 ho.) Yiw, Yehowa bɔ ne nkurɔfo a wɔasra wɔn no ho ban yiye. Dwom 105:14, 15 ka kyerɛ yɛn sɛ: “Wɔn nti [Yehowa kaa] ahene anim sɛ: Monnka me nnipa a wɔasra wɔn no, na monnyɛ m’adiyifo bɔne bi.” So wunnye ntom sɛ wɔ basabasayɛ bere yi mu no, nyansa wom sɛ “nnipakuw kɛse” a wɔredɔɔso no ne akronkronfo yi bɛbɔ denneennen sɛnea wobetumi? (Adiyisɛm 7:9; Sakaria 8:23) Yesu Kristo kamfo kyerɛe sɛ ɛsɛ sɛ nnipa a wɔte sɛ nguan yɛ saa pɛpɛɛpɛ—wɔne ne honhom fam nuanom a wɔasra wɔn mmɔ denam wɔn adwuma a wɔyɛ a wɔbɛboa wɔn no so.—Mateo 25:31-46; Galatifo 3:29.\n3. (a) Dɛn nti na ɛnyɛ mmerɛw sɛ wubehu Yesu akyidifo a wɔasra wɔn no na woakɔ so ne wɔn abɔ? (b) Ɔkwan bɛn so na Daniel ti 12 bɛboa wɔ eyi mu?\n3 Nanso, Onyankopɔn Tamfo Satan reko atia wɔn a wɔasra wɔn no denneennen. Wahyɛ atoro som ho nkuran na ɔde atoro Kristofo ahyɛ wiase no mu ma. Eyi nti, wɔadaadaa nnipa pii. Afoforo nso abam abu sɛ wɔrenhu wɔn a wɔyɛ nokware som ananmusifo no da. (Mateo 7:15, 21-23; Adiyisɛm 12:9, 17) Ɛsɛ sɛ wɔn a wohu “kuw ketewa” no na wɔne wɔn bɔ no mpo ko pere wɔn gyidi, efisɛ wiase no hwehwɛ bere nyinaa sɛ ɛbɛsɛe wɔn gyidi. (Luka 12:32) Na wo nso ɛ? So woahu “ɔsorosoroni no akronkronfo” no na wo ne wɔn rebɔ? So wunim adanse a edi mu a ɛkyerɛ sɛ wɔn a woahu wɔn no ne wɔn a Onyankopɔn apaw wɔn no ankasa? Adanse a ɛte saa no betumi ahyɛ wo gyidi den. Ebesiesie wo nso ma woaboa afoforo ma wɔahu nneɛma a atu afra wɔ nyamesom mu wɔ nnɛ wiase no mu. Nimdeɛ a egye nkwa yi pii wɔ Daniel ti 12.\nƆBAPƆMMA KƐSE NO FI NE DWUMADI ASE\n4. (a) Mikael ho nneɛma abien a ɛda nsow bɛn na Daniel 12:1 hyɛ ho nkɔm? (b) Dɛn na ‘gyina a ɔhempɔn bi gyina hɔ’ no taa kyerɛ wɔ Daniel nhoma no mu?\n4 Daniel 12:1 kenkan sɛ: “Ɛbere no mu na Mikael, ɔbapɔmma kɛse a ogyina hɔ ma wo mma no bɛsɔre agyina.” Nkyekyem yi ka Mikael ho nneɛma abien a ɛda sow pefee ho asɛm sie: biako ne sɛ “ogyina hɔ,” a ɛkyerɛ tebea bi a ɛkɔ so bere tenten bi; nea ɛto so abien ne sɛ ‘ɔbɛsɔre agyina hɔ,’ a ɛkyerɛ asɛm bi a ebesi wɔ saa bere no mu. Nea edi kan no, yɛpɛ sɛ yehu bere a Mikael “gyina hɔ ma [Daniel] man mma no.” Kae sɛ Mikael yɛ din a wɔde ama Yesu wɔ ne dwuma a odi sɛ ɔsoro Sodifo no mu. “Ogyina hɔ” a wɔtwe adwene si so no ma yɛkae sɛnea wɔde asɛm yi di dwuma wɔ mmeae foforo wɔ Daniel nhoma no mu no. Ɛtaa ka ɔhene bi adeyɛ, te sɛ n’ahenni tumi a ɔfa ho asɛm.—Daniel 11:2-4, 7, 20, 21.\n5, 6. (a) Wɔ bere bɛn mu na Mikael gyina hɔ? (b) Bere bɛn na Mikael ‘sɔre gyina hɔ,’ na ɔyɛ saa wɔ ɔkwan bɛn so, na dɛn na efi mu ba?\n5 Ɛda adi sɛ na ɔbɔfo no rekyerɛ bere bi a wɔakyerɛ wɔ baabi foforo wɔ Bible nkɔmhyɛ mu. Yesu frɛɛ no ne “ba a waba” (Hela, pa·rou·siʹa), bere a obedi tumi sɛ Ɔhene wɔ soro no. (Mateo 24:37-39, NW) Wɔsan frɛ bere yi sɛ “nna a edi akyiri” ne “awiei bere.” (2 Timoteo 3:1; Daniel 12:4, 9) Efi bere a saa bere no fii ase wɔ 1914 mu no, Mikael gyina hɔ sɛ Ɔhene wɔ soro.—Fa toto Yesaia 11:10; Adiyisɛm 12:7-9 ho.\n6 Nanso, bere bɛn na Mikael ‘sɔre gyina hɔ’? Ɛyɛ bere a ɔsɔre gyina hɔ sɛ ɔbɛyɛ ade titiriw bi no. Yesu bɛyɛ eyi daakye. Adiyisɛm 19:11-16 ka Yesu ho asɛm wɔ nkɔmhyɛ mu sɛ Mesia Hene tumfoɔ a odi abɔfodɔm anim na ama wɔasɛe Onyankopɔn atamfo. Daniel 12:1 ka sɛ: “Na ɛbɛyɛ ahohia bere a efii sɛ ɔman bae no besi bere no so ɛmmae da.” Sɛ Yehowa Brafo Panyin no, Kristo bɛsɛe nneɛma nhyehyɛe bɔne yi nyinaa wɔ “ahohiahia kɛse” a wɔahyɛ ho nkɔm no mu.—Mateo 24:21; Yeremia 25:33; 2 Tesalonikafo 1:6-8; Adiyisɛm 7:14; 16:14, 16.\n7. (a) Anidaso bɛn na ɛwɔ hɔ ma anokwafo nyinaa wɔ “ahohiahia bere” a ɛreba no mu? (b) Dɛn ne Yehowa nhoma no, na dɛn nti na ɛho hia sɛ wohu wo wom?\n7 Dɛn na ɛbɛba wɔn a wɔda gyidi adi wɔ amanehunu bere yi mu no so? Wɔsan ka kyerɛɛ Daniel sɛ: “Na ɛbere no mu na wobegye wo manfo afi mu, obiara a wobehu sɛ wɔakyerɛw ne din nhoma no mu no.” (Fa toto Luka 21:34-36 ho.) Ɛyɛ nhoma bɛn? Ne titiriw no, ɛkyerɛ sɛ Yehowa Nyankopɔn kae wɔn a wɔyɛ n’apɛde no. (Malaki 3:16; Hebrifo 6:10) Wɔn a wɔakyerɛw wɔn din wɔ nkwa nhoma yi mu no ne nnipa a wɔwɔ ahobammɔ sen biara wɔ wiase, efisɛ wonya ɔsoro ahobammɔ. Ɛmfa ho sɛ ɔhaw bɛn na ebia wobehyia no, wobetumi adi ho dwuma. Sɛ wowu mpo ansa na “ahohia bere” a ɛreba no aba a, Yehowa werɛ remfi wɔn da. Ɔbɛkae wɔn anyan wɔn wɔ Yesu Kristo Mfirihyia Apem Nniso no mu.—Asomafo no Nnwuma 24:15; Adiyisɛm 20:4-6.\n8. Anidaso a ɛyɛ anigye bɛn na Daniel 12:2 de ma?\n8 Owusɔre anidaso no ma awerɛkyekye ankasa. Daniel 12:2 ka eyi ho asɛm sɛ: “Na wɔn a wɔdeda fam dɔte mu no bebree benyan, ebinom bɛkɔ daa nkwa mu, na ebinom akɔ ahohorade ne daa ahiyɛ mu.” (Fa toto Yesaia 26:19 ho.) Nsɛm yi betumi ama yɛakae owusɔre ho bɔ a Yesu Kristo hyɛe a ɛka koma no. (Yohane 5:28, 29) Anidaso a ɛyɛ anigye bɛn ara ni! Susuw wo nnamfo ne w’abusuafo a wodɔ wɔn—a mprempren wɔawuwu—a wɔma wonya hokwan tra ase bio no ho! Nanso bɔhyɛ a ɛwɔ Daniel nhoma no mu yi twe adwene si owusɔre foforo bi so titiriw—nea aba dedaw. Ɛbɛyɛ dɛn atumi aba saa?\n9. (a) Dɛn nti na ntease wom sɛ yɛbɛhwɛ kwan sɛ Daniel 12:2 bɛbam wɔ nna a edi akyiri yi mu? (b) Owusɔre bɛn na nkɔmhyɛ no ka ho asɛm no, na yɛyɛ dɛn hu?\n9 Susuw ɛho nsɛm afoforo ho. Sɛnea yɛahu no, ti 12 no nkyekyem a edi kan no ka nna a edi akyiri bere no nyinaa ho asɛm na ɛnyɛ nneɛma nhyehyɛe yi awiei nkutoo. Nokwarem no, ti no mu nsɛm dodow no ara nya mmamu wɔ awiei bere no mu, na ɛnyɛ asase so paradise a ɛreba no mu. So owusɔre bi aba wɔ bere yi mu? Ɔsomafo Paulo kyerɛw “wɔn a wɔyɛ Kristo dea” no wusɔre ho asɛm sɛ ɛbɛba ‘wɔ ne ba’ mu. Nanso, wonyan wɔn a wonya owusɔre kɔ ɔsoro asetra mu no sɛ ‘wɔn a wɔmporɔw da.’ (1 Korintofo 15:23, 52) Wɔn mu biara nni hɔ a wonyan no ‘kɔ ahohorade ne daa ahiyɛ’ a Daniel 12:2 ka siei no mu. So owusɔre foforo bi wɔ hɔ? Wɔ Bible mu no, ɛtɔ mmere bi a owusɔre kyerɛ biribi wɔ honhom fam. Sɛ nhwɛso no, nkɔmhyɛ nsɛm bi wɔ Hesekiel ne Adiyisɛm nhoma no nyinaa mu a ɛka ahoɔden a wɔsan nya wɔ honhom fam anaasɛ owusɔre ho asɛm.—Hesekiel 37:1-14; Adiyisɛm 11:3, 7, 11.\n10. (a) Ɔkwan bɛn so na wonyan nkaefo a wɔasra wɔn no wɔ awiei bere no mu? (b) Ɔkwan bɛn so na nkaefo a wɔma wɔsan nya ahoɔden no mu binom nyan kɔɔ “ahohorade ne daa ahiyɛ” mu?\n10 So wɔmaa Onyankopɔn asomfo a wɔasra wɔn san nyaa honhom fam ahoɔden wɔ awiei bere no mu? Yiw! Ɛyɛ abakɔsɛm mu nokwasɛm ankasa sɛ wɔsɔre tiaa Kristofo anokwafo nkaefo bi denneennen wɔ 1918 mu ma ɛsɛee wɔn baguam ɔsom adwuma no. Afei bere a na obiara nhwɛ kwan no, wɔbaa nkwa mu wɔ honhom fam wɔ 1919 mu. Nokwasɛm yi ne owusɔre a wɔkaa ho asɛm siei wɔ Daniel 12:2 no ho nkyerɛkyerɛmu hyia. Ebinom ‘nyanee’ wɔ honhom fam saa bere no ne ɛno akyi. Nanso awerɛhosɛm ne sɛ ɛnyɛ wɔn nyinaa na wɔkɔɔ so traa ase wɔ honhom fam. Wɔn a bere a wonyan wɔn akyi no wɔpaw sɛ wɔbɛpo Mesia Hene no na wogyaee Onyankopɔn som adwuma no kɔɔ “ahohorade ne daa ahiyɛ mu” sɛnea wɔkae wɔ Daniel 12:2 no. (Hebrifo 6:4-6) Nanso, bere a anokwafo a wɔasra wɔn no dii honhom fam tebea a wɔsan baa mu no ho dwuma yiye no, wɔde nokwaredi gyinaa Mesia Hene no akyi. Awiei koraa no, sɛnea nkɔmhyɛ no ka no, wɔn nokwaredi no ma wonya “daa nkwa.” Ɛnnɛ, honhom fam ahoɔden a wɔde gyina ɔsɔretia ano no boa ma yehu wɔn.\n‘WƆHYERƐN SƐ NSOROMMA’\n11. Henanom na wɔyɛ “mmadwemma” no nnɛ, na ɔkwan bɛn so na ‘wɔhyerɛn sɛ nsoromma’?\n11 Daniel ti 12 no nkyekyem abien a edi hɔ no yɛ pii de boa yɛn mpo ma yehu “ɔsorosoroni no akronkronfo” no. Ɔbɔfo no ka kyerɛ Daniel wɔ nkyekyem 3 sɛ: “Na mmadwemma no bɛhyerɛn sɛ wim hyerɛn, na wɔn a wɔdan nnipa bebree kɔɔ trenee mu no bɛyɛ sɛ nsoromma daa daapem.” Henanom na wɔyɛ “mmadwemma no” nnɛ? Bio nso, adanse no twe adwene si “ɔsorosoroni no akronkronfo” no ara so. Sɛ yɛbɛka a, wɔ nkaefo anokwafo a wɔasra wɔn no akyi no, henanom na na wɔwɔ nhumu a ɛma wohuu Mikael, Ɔbapɔmma Kɛse, a ofii ase sɔre gyinae sɛ Ɔhene wɔ 1914 mu no? Ɛdenam nokware ahorow a ɛte saa a wɔka kyerɛ—ne wɔn Kristofo abrabɔ a wokuraa mu—so no, ‘wɔhyerɛn sɛ akanea’ wɔ wiase a aduru sum wɔ honhom fam no mu. (Filipifo 2:15; Yohane 8:12) Yesu hyɛɛ wɔn ho nkɔm sɛ: “Ɛnna atreneefo no bɛhyerɛn sɛ owia wɔn agya ahenni mu.”—Mateo 13:43.\n12. (a) Wɔ awiei bere no mu no, ɔkwan bɛn so na wɔn a wɔasra wɔn no ‘adan nnipa bebree kɔ trenee mu’? (b) Ɔkwan bɛn so na wɔn a wɔasra wɔn no bɛdan nnipa bebree akɔ trenee mu na wɔahyerɛn sɛ nsoromma wɔ Kristo Mfirihyia Apem Nniso no mu?\n12 Daniel 12:3 ka adwuma a Kristofo a wɔasra wɔn yi de wɔn bere bɛyɛ wɔ awiei bere no mu mpo kyerɛ yɛn. ‘Wɔbɛdan nnipa bebree akɔ trenee mu.’ Nkaefo a wɔasra wɔn no fii ase boaboaa Kristo yɔnko adedifo 144,000 a na wɔaka no ano. (Romafo 8:16, 17; Adiyisɛm 7:3, 4) Bere a wowiee saa adwuma no—ɛda adi sɛ wɔ 1930 mfe no mfinimfini no—wofii ase boaboaa “nguan foforo” no mu “nnipakuw kɛse” no ano. (Adiyisɛm 7:9; Yohane 10:16) Eyinom nso wɔ Yesu Kristo ogye afɔre no mu gyidi. Enti, wɔwɔ gyinabea pa wɔ Yehowa anim. Wɔn dodow yɛ ɔpepem pii nnɛ, na wɔwɔ anidaso sɛ wobenya nkwa wɔ wiase bɔne yi sɛe a ɛreba no mu. Wɔ Kristo Mfirihyia Apem Nniso no mu no, Yesu ne ne mfɛfo ahene ne asɔfo 144,000 no de agyede no mu mfaso nyinaa bɛyɛ adesamma asoɔmmerɛfo a wɔwɔ asase so no ho adwuma, na wɔnam saayɛ so bɛboa wɔn a wɔda gyidi adi no nyinaa ma wɔagyae bɔne biara a wonya fii Adam hɔ a aka no yɛ. (2 Petro 3:13; Adiyisɛm 7:13, 14; 20:5, 6) Afei nkaefo no benya ‘nnipa bebree a wɔbɛdan wɔn akɔ trenee’ mu no mu kyɛfa akosi ase, na ‘wɔbɛhyerɛn sɛ nsoromma’ wɔ soro. So asase so asetra wɔ Kristo ne ne mfɛfo adedifo ɔsoro anuonyam nniso ase no som bo ma wo? Hwɛ hokwan a ɛyɛ sɛ wo ne “akronkronfo” no bɛka Onyankopɔn Ahenni ho asɛmpa yi akyerɛ!—Mateo 24:14.\n13. Ɔkwan bɛn so na wɔsɔɔ Daniel nhoma no ano na wɔma ɛyɛɛ ahintasɛm?\n13 Afei de, asɛm a ɔbɔfo no ka kyerɛɛ Daniel, a efii ase wɔ Daniel 10:20 no de nsɛm a ɛma akomatɔyam yi wie: “Na wo, Daniel, toto nsɛm no mu na sɔ nhoma no ano kodu awiei bere no; nnipa bebree bɛtweetwee mu na nimdeɛ adɔɔso.” (Daniel 12:4) Wɔmaa nea honhom kaa Daniel ma ɔkyerɛwee no mu dodow no ara yɛɛ ahintasɛm na wɔamma nnipa ante ase. Akyiri yi Daniel ankasa kyerɛwee sɛ: “Na metee, na manhu ase.” (Daniel 12:8) Wɔ saa kwan yi so no, wɔsɔɔ Daniel nhoma no ano mfehaha pii. Na nnɛ nso ɛ?\n14. (a) Wɔ “awiei bere” no mu no, henanom na ‘wɔatweetwee nsɛm mu,’ na wɔ hefa? (b) Adanse bɛn na yɛwɔ a ɛkyerɛ sɛ Yehowa ahyira ‘nsɛm a wɔtweetwee mu’ yi so?\n14 Yɛanya hokwan sɛ yɛte ase wɔ “awiei bere” a wɔhyɛɛ ho nkɔm wɔ Daniel nhoma no mu no mu. Sɛnea wɔhyɛɛ nkɔm no, anokwafo pii ‘atweetwee’ Onyankopɔn Asɛm mu. Dɛn na afi mu aba? Yehowa nhyira nti, nokware nimdeɛ adɔɔso pii. Wɔama Yehowa Adansefo anokwafo a wɔasra wɔn no anya nhumu a ɛma wotumi tee ase sɛ onipa Ba no bɛyɛɛ Ɔhene wɔ 1914 mu, ɛma wohuu dekode a Daniel nkɔmhyɛ no mu mmoa no yɛ, na wɔde kɔkɔbɔ ma wɔ “amamfoyɛ akyide” no ho—eyinom yɛ ho nhwɛso kakraa bi pɛ. (Daniel 11:31) Enti, nimdeɛ a adɔɔso yi yɛ “ɔsorosoroni no akronkronfo” ho agyiraehyɛde foforo. Nanso Daniel nyaa adanse foforo.\n‘WƆSƐE WƆN PASAA’\n15. Asɛm bɛn na afei de ɔbɔfo bi bisa, na hena na asɛmmisa yi betumi ama yɛakae no?\n15 Yɛkae sɛ Daniel tee abɔfo nsɛm yi wɔ “asu kɛse” Hidekel a wɔsan frɛ no Tigris no ano. (Daniel 10:4) Afei ohu abɔfo baasa wɔ hɔ na ɔka sɛ: “Na me, Daniel, mehwɛe, na hwɛ, mmarima foforo baanu gyina hɔ, obiako wɔ asubɔnten no kɔn so ha, na obiako wɔ asubɔnten no kɔn so ha. Na obiako ka kyerɛɛ ɔbarima a ofura nwera a ɔwɔ asubɔnten no nsu atifi no sɛ: Da bɛn na anwonwade no awiei bɛkɔ akodu?” (Daniel 12:5, 6) Asɛm a ɔbɔfo no bisae wɔ ha no betumi ama yɛasan akae “ɔsorosoroni no akronkronfo” no. Wɔ “awiei bere” no mfiase wɔ 1914 mu no, na wosusuw asɛmmisa a ɛne sɛ bere ahe na ebedi ansa na Onyankopɔn bɔhyɛ ahorow anya mmamu no ho yiye. Nea ɛma yehu sɛ wɔn na nkɔmhyɛ yi twe adwene si wɔn so no da adi wɔ asɛmmisa yi ho mmuae mu.\n16. Nkɔm bɛn na ɔbɔfo no hyɛ, na ɔkwan bɛn so na osi so dua sɛ ebenya mmamu ɔkwan biara so?\n16 Daniel kyerɛwtohɔ no toa so sɛ: “Na metee onipa a ofura nwera a ɔwɔ asubɔnten no nsu no so no nka, na ɔmaa ne nifa ne ne benkum so kyerɛɛ ɔsoro, na ɔkaa nea ɔte ase daa no ho ntam sɛ enkodu bere, mmere ne fã, na sɛ wɔsɛe ɔman no kronkron no tumi pasaa wie a, wobewie eyinom nyinaa.” (Daniel 12:7, NW) Na eyi yɛ aniberesɛm. Ɔbɔfo no ma ne nsa abien no nyinaa so de ka ntam, ebia sɛnea ɛbɛyɛ na abɔfo baanu a wɔwɔ asubɔnten kɛse no kɔn so no ahu adeyɛ yi. Ɔnam saayɛ so si so dua sɛ nkɔmhyɛ yi benya mmamu koraa. Nanso, bere a wɔahyɛ yi yɛ bere bɛn? Mmuae no nyɛ den pii sɛnea ebia wubesusuw no.\n17. (a) Nsɛdi bɛn na yebetumi ahu wɔ nkɔmhyɛ a ɛwɔ Daniel 7:25, Daniel 12:7, ne Adiyisɛm 11:3, 7, 9 no mu? (b) Mmere abiɛsa ne fã no tenten yɛ ahe?\n17 Nkɔmhyɛ yi ne nkɔmhyɛ afoforo abien di nsɛ yiye. Biako a yesusuw ho wɔ nhoma yi Ti 9 no wɔ Daniel 7:25; na nea ɛka ho no wɔ Adiyisɛm 11:3, 7, 9. Hyɛ nsɛdi no bi nsow. Emu biara bɛbam wɔ awiei bere no mu. Nkɔmhyɛ abien no nyinaa fa Onyankopɔn asomfo akronkronfo ho, ɛkyerɛ sɛ wɔtaa wɔn, na wɔantumi anyɛ wɔn baguam som adwuma no mpo wɔ bere tiaa bi mu. Nkɔmhyɛ no mu biara kyerɛ sɛ Onyankopɔn asomfo san nyaa ahoɔden, na afei wofii wɔn adwuma no ase de maa wɔn ataafo brɛ gui. Na nkɔmhyɛ no mu biara kyerɛ bere a amanehunu a akronkronfo no hyia di. Nkɔmhyɛ abien a ɛwɔ Daniel nhoma no mu (7:25 ne 12:7) kyerɛ “ɛbere bi ne mmere ne bere fã.” Nhomanimfo gye tom sɛ ɛyɛ mmere abiɛsa ne fã. Adiyisɛm kyerɛ sɛ saa bere koro no ara yɛ asram 42 anaa nnafua 1,260. (Adiyisɛm 11:2, 3) Eyi si so dua sɛ mmere abiɛsa ne fã a ɛwɔ Daniel nhoma no mu no kyerɛ mfe abiɛsa ne fã a afe biara yɛ nnafua 360. Nanso bere bɛn na nnafua 1,260 no fii ase?\n18. (a) Sɛnea Daniel 12:7 kyerɛ no, dɛn na ɛde nnafua 1,260 bɛba awiei? (b) Bere bɛn na awiei koraa no wɔsɛee “ɔman kronkron no tumi” no, na ɔkwan bɛn so na eyi sii? (d) Bere bɛn na nnafua 1,260 no fii ase, na ɔkwan bɛn so na nkaefo no ‘furaa atweaatam de hyɛɛ nkɔm’ wɔ saa bere no mu?\n18 Nkɔmhyɛ no kyerɛ bere a nnafua 1,260 no bɛba awiei no pefee—bere a “wɔasɛe ɔman kronkron no tumi pasaa awie” no. Wɔ 1918 mfinimfini no, wɔnam atoro sobo so buu Ɔwɛn Aban Asafo no mpanyimfo a J. F. Rutherford ka ho fɔ, kae sɛ wɔmfa wɔn nto afiase mfe pii. Nokwarem no, Onyankopɔn akronkronfo no hui sɛ ‘wɔasɛe wɔn adwuma pasaa,’ wɔasɛe wɔn tumi. Sɛ yɛkan mfe abiɛsa ne fã fi 1918 mfinimfini kɔ yɛn akyi a, ɛde yɛn kɔ 1914 awiei. Saa bere no na wɔn a wɔasra wɔn nkaefo kuw ketewaa bi resiesie wɔn ho ama ɔtaa. Na Wiase Ko I afi ase, na na wɔkɔ so sɔre tia wɔn adwuma no. Wɔde wɔn afe asɛm ma afe 1915 no mpo gyinaa asɛm yi a Kristo bisaa n’akyidifo no so: “Mubetumi anom kuruwa a merebɛnom no anaa?” (Mateo 20:22) Sɛnea wɔka siei wɔ Adiyisɛm 11:3 no, na bere a ɛbae a ɛyɛ nnafua 1,260 no yɛ awerɛhow bere ma wɔn a wɔasra wɔn no—na ɛte sɛ nea wofura atweaatam de rehyɛ nkɔm. Ɔtaa no ano yɛɛ den. Wɔde wɔn mu binom guu afiase, wɔboroo afoforo, na wɔyɛɛ ebinom nso ayayade. Asafo ti no titrani a odi kan, C. T. Russell, wu wɔ 1916 mu no maa pii aba mu bui. Nanso na dɛn na ɛbɛba bere a akronkronfo yi a wokum wɔn sɛ asɛnka ahyehyɛde no maa saa amanehunu bere yi baa awiei no?\n19. Ɔkwan bɛn so na nkɔmhyɛ a ɛwɔ Adiyisɛm ti 11 no ma yenya awerɛhyem sɛ wɔremma wɔn a wɔasra wɔn no nka wɔn ano ntom nkyɛ?\n19 Nkɔmhyɛ a ɛne eyi di nsɛ a ɛwɔ Adiyisɛm 11:3, 9, 11 kyerɛ sɛ bere a wokum “adansefo baanu” no wiei no, wowui bere tiaa bi pɛ—nnansa ne fã—na wonyan wɔn. Saa ara na nkɔmhyɛ a ɛwɔ Daniel ti 12 kyerɛ sɛ na akronkronfo no renka wɔn ano ntom na mmom na wɔwɔ adwuma pii da wɔn anim.\n‘WƆAPƆW WƆN HO, AHOA WƆN HO, ATEW WƆN HO’\n20. Sɛnea Daniel 12:10 kyerɛ no, nhyira ahorow bɛn na wɔn a wɔasra wɔn no benya wɔ wɔn osuahu a ɛyɛ yaw no akyi?\n20 Sɛnea yɛahu dedaw no, Daniel kyerɛw eyinom too hɔ nanso wante ase. Nanso, ɛbɛyɛ sɛ osusuw sɛ ebia akronkronfo no ataafo bɛsɛe wɔn, efisɛ obisae sɛ, “Nneɛma yi akyiri awiei bɛyɛ dɛn?” Ɔbɔfo no buae sɛ: “Daniel, kɔ ɛ, na wɔatoto nsɛm no mu asɔ ano rekosi awiei bere no. Wɔbɛpɔw nnipa bebree ho ahoa wɔn ho atew wɔn ho, na abɔnefo bedi asɛmmɔne, na abɔnefo nyinaa renhu ase, na mmadwemma na ebehu ase.” (Daniel 12:8-10) Na anidaso ankasa wɔ hɔ ma akronkronfo no! Sɛ anka wɔbɛsɛe wɔn mmom no, wɔbɛhoa wɔn ho, na wɔama wɔanya gyinabea pa wɔ Yehowa Nyankopɔn anim. (Malaki 3:1-3) Nea ɛne eyi bɔ abira no, abɔnefo rempɛ sɛ wɔbɛte honhom fam nneɛma ase. Nanso eyinom nyinaa besi bere bɛn?\n21. (a) Bere a wɔhyɛɛ ho nkɔm wɔ Daniel 12:11 no befi ase bere a wɔayɛ nneɛma bɛn? (b) Na “daa afɔre” no yɛ dɛn, na bere bɛn na woyii? (Hwɛ adaka a ɛwɔ kratafa 298 no.)\n21 Wɔka kyerɛɛ Daniel sɛ: “Na efi bere a wobeyi daa afɔre na wɔde amamfõyɛ akyide asi hɔ no yɛ nna apem ahanu aduakron.” Enti saa bere yi befi ase bere a wɔayɛ nneɛma bi no. Na ɛsɛ sɛ woyi “daa afɔre” *—no fi hɔ. (Daniel 12:11) Afɔre bɛn na na ɔbɔfo no reka ho asɛm no? Na ɛnyɛ mmoa afɔre a wɔbɔ wɔ asase so asɔrefie biara mu. Asɔrefie a na ɛwɔ Yerusalem bere bi mpo no yɛ “kronkronbea ankasa no ho sɛnkyerɛnne” kɛkɛ—Yehowa honhom fam asɔrefie kɛse a efii ne dwumadi ase bere a Kristo bɛyɛɛ Ɔsɔfopanyin wɔ 29 Y.B. mu no! Ɛho nhia sɛ wɔkɔ so bɔ bɔne ho afɔre wɔ honhom fam asɔrefie a egyina hɔ ma Onyankopɔn nhyehyɛe ma nokware som no mu, efisɛ ‘wɔde Kristo bɔɔ afɔre prɛko sɛ ɔnsoa nnipa bebree bɔne.’ (Hebrifo 9:24-28) Nanso, Kristofo nyinaa bɔ afɔre wɔ asɔrefie yi mu. Ɔsomafo Paulo kyerɛwee sɛ: “Momma yɛmfa [Kristo] so mmɔ Onyankopɔn ayeyi afɔre daa, ɛne anofafa a ɛbɔ no abodin no aba.” (Hebrifo 13:15) Enti nkɔmhyɛ yi mu adeyɛ a edi kan yi—“daa afɔre” a woyii no—sii wɔ 1918 mfinimfini bere a ɛkame ayɛ sɛ wogyaee asɛnka adwuma no yɛ koraa no.\n22. (a) Dɛn ne amamfõyɛ “akyide” no, na bere bɛn na wɔde sii hɔ? (b) Bere bɛn na bere a wɔhyɛɛ ho nkɔm wɔ Daniel 12:11 no fii ase, na bere bɛn na ɛbaa awiei?\n22 Na adeyɛ a ɛto so abien—“amamfõyɛ akyide” a wɔde si hɔ no nso ɛ? Sɛnea yehui wɔ bere a yɛresusuw Daniel 11:31 ho no, mfiase no na akyide yi yɛ Amanaman Apam no, na ɛsan baa akyiri yi sɛ Amanaman Nkabom. N’abien nyinaa yɛ akyide efisɛ wɔakamfo sɛ ɛne anidaso koro pɛ ma asomdwoe wɔ asase so. Enti, wɔ nnipa pii komam no, ahyehyɛde yi asi Onyankopɔn Ahenni ananmu ankasa! Wodii kan kae sɛ wɔnyɛ Apam no wɔ January 1919 mu. Saa bere no na wodii tebea abien a wɔka ho asɛm wɔ Daniel 12:11 no ho dwuma. Enti, nnafua 1,290 no fii ase wɔ 1919 mfiase na ekoduu 1922 twabere (Asase no Atifi Fam) mu.\n23. Ɔkwan bɛn so na Onyankopɔn akronkronfo nyaa nkɔso a ɛbɛma wɔanya gyinabea pa wɔ nnafua 1,290 a wɔhyɛɛ ho nkɔm wɔ Daniel ti 12 no mu?\n23 So akronkronfo no nyaa nkɔso a na ɛbɛma wɔapɔw wɔn ho atew wɔn ho wɔ Onyankopɔn ani so wɔ saa bere no mu? Saa na ɛbae ankasa! Wɔ March 1919 mu no, woyii Ɔwɛn Aban Asafo no titrani ne n’ayɔnkofo fii afiase. Akyiri yi wobuu wɔn bem wɔ atoro sobo a wɔde bɔɔ wɔn no ho. Esiane sɛ na wonim sɛ wonwiee wɔn adwuma no koraa nti, wofii ase yɛɛ adwuma denneennen ntɛm ara, na wɔyɛɛ nhyehyɛe sɛ wɔbɛyɛ nhyiam September 1919 mu. Saa afe no ara, wodii kan tintim nsɛmma nhoma a ɛka Ɔwɛn-Aban ho no. Mfiase no na wɔfrɛ no The Golden Age (seesei wɔfrɛ no Nyan!), na ɛboa Ɔwɛn-Aban no bere nyinaa ma ɛde akokoduru da wiase yi ɔporɔw adi, na ɛboa Onyankopɔn nkurɔfo ma wɔn ho kɔ so tew. Bere a nnafua 1,290 a wɔhyɛɛ ho nkɔm no baa awiei no, na akronkronfo no resan anya gyinabea pa. Wɔ September 1922 mu, bɛyɛ bere a saa bere yi baa awiei no, wɔyɛɛ nhyiam titiriw bi wɔ Cedar Point, Ohio, U.S.A. Ɛhyɛɛ asɛnka adwuma no mu den kɛse. Nanso, na ehia ara sɛ wonya nkɔanim kɛse. Na ɛno bɛba wɔ bere a edi hɔ a wɔahyɛ no agyirae no mu.\nAKRONKRONFO NO NYA ANIGYE\n24, 25. (a) Bere bɛn na wɔhyɛɛ ho nkɔm wɔ Daniel 12:12, na ɛda adi sɛ bere bɛn na efii ase, na bere bɛn na ɛbaa awiei? (b) Na nkaefo a wɔasra wɔn no honhom fam tebea te dɛn wɔ nnafua 1,335 no mfiase?\n24 Yehowa bɔfo no de nsɛm yi wie ne nkɔmhyɛ a ɛfa akronkronfo no ho no: “[Anigye, NW] ne nea ɔtwɛn na okodu nna apem ahasa aduasa anum no so.” (Daniel 12:12) Ɔbɔfo no nka biribiara a yebegyina so de ahu bere a bere yi fi ase anaa ɛba awiei. Abakɔsɛm kyerɛ sɛ efii ase wɔ bere a edi ɛno anim akyi pɛɛ. Sɛ saa de a, ebefi ase afi 1922 twabere mu akosi 1926 fefɛw bere awiei (Asase Atifi Fam). So akronkronfo no ani gyei wɔ saa bere no awiei? Yiw, wɔ honhom fam akwan titiriw so.\n25 Wɔ nhyiam a wɔyɛe wɔ 1922 mu akyi mpo (sɛnea wɔakyerɛ wɔ kratafa 302) no, na Onyankopɔn akronkronfo no bi ani gyina nea atwam no. Na Bible no ne Studies in the Scriptures a C. T. Russell kyerɛwee no apo ahorow ne nhoma atitiriw a wosua wɔ wɔn nhyiam horow ase. Saa bere no na wɔn mu bebree kura adwene a ɛkyerɛ sɛ 1925 ne afe a owusɔre no befi ase na wɔasan de Paradise aba asase so. Enti, na nnipa bebree resom a da bi a wɔahyɛ wɔ wɔn adwenem. Ebinom de ahomaso poe sɛ wɔbɛyɛ adwuma a ɛma wɔka asɛm kyerɛ ɔmanfo no. Na eyi nyɛ tebea a ɛhyɛ nkuran.\n26. Bere a nnafua 1,335 rebɛn n’awiei no, ɔkwan bɛn so na wɔn a wɔasra wɔn no honhom fam tebea sakrae?\n26 Nanso, bere a na nnafua 1,335 rebɛn n’awiei no, eyi nyinaa fii ase sakrae. Asɛnka bɛyɛɛ adwuma titiriw, bere a wɔyɛɛ nhyehyɛe a ɛbɛma obiara anya asɛnka adwuma mu kyɛfa no. Wɔyɛɛ nhyiam a ɛbɛma wɔasua Ɔwɛn-Aban no dapɛn biara. Na March 1, 1925 de no kura asɛntitiriw “Ɔman no Awo,” na ɛmaa Onyankopɔn nkurɔfo tee nea esii wɔ 1914-19 bere no mu no ase koraa. Bere a 1925 twaam no, akronkronfo no ankɔ so ansom Onyankopɔn a bere pɔtee bi a ɛsɛ sɛ ɛba ntɛm wɔ wɔn adwenem. Mmom no, na Yehowa din a wɔbɛtew ho ne ade titiriw. Wosii nokware titiriw yi so dua sen bere biara a atwam wɔ January 1, 1926 Engiresi Ɔwɛn-Aban no mu asɛm a ɛne “Hena na Ɔbɛhyɛ Yehowa Anuonyam?” no mu. Wɔ nhyiam a wɔyɛe wɔ May 1926 mu no mu no, woyii nhoma Deliverance no adi. (Hwɛ kratafa 302.) Na eyi yɛ nhoma ahorow a wɔyɛe sɛ wɔde besi Studies in the Scriptures ananmu no mu biako. Na akronkronfo no nhwɛ nea atwam bio. Na wɔde ahotoso rehwɛ daakye ne adwuma a ɛda wɔn anim no. Enti sɛnea wɔhyɛɛ nkɔm no, nnafua 1,335 no baa awiei a akronkronfo no wɔ anigye.\n27. Ɔkwan bɛn so na Daniel ti 12 a yɛbɔ no mua boa yɛn ma yehu Yehowa nkurɔfo a wɔasra wɔn no pefee?\n27 Nokwarem no, ɛnyɛ obiara na otumi faa basabasayɛ bere yi mu. Akyinnye biara nni ho sɛ eyi nti na ɔbɔfo no sii so dua sɛ ɛho hia sɛ ‘wɔtwɛn.’ Wohyiraa wɔn a wotumi gyinaa mu twɛnee no pii. Daniel ti 12 a wɔbɔ no mua ma eyi da adi pefee. Sɛnea wɔhyɛɛ nkɔm no, wɔmaa nkaefo no san yɛɛ den anaasɛ wonyanee wɔn wɔ honhom fam. Wɔma wɔtee Onyankopɔn Asɛm ase yiye, wɔma wotumi ‘tweetwee’ mu, na honhom kronkron no kyerɛɛ wɔn kwan ma wotumi tee ahintasɛm ahorow a adi mfe pii no ase. Yehowa tew wɔn ho ma wɔhyerɛn wɔ honhom fam sɛ nsoromma. Enti, wɔmaa nnipa pii nyaa gyinabea pa wɔ Yehowa Nyankopɔn anim.\n28, 29. Dɛn na ɛsɛ sɛ yɛbɔ yɛn tirim sɛ yɛbɛyɛ bere a “awiei bere” no rebɛn no?\n28 Esiane sɛ yɛwɔ nkɔmhyɛ agyiraehyɛde ahorow yi nyinaa a ɛma yehu “ɔsorosoroni no akronkronfo” no nti, dɛn na yebetumi de ayi yɛn ho ano sɛ yɛanhu wɔn na ama yɛne wɔn abɔ? Nhyira ahorow a ɛyɛ nwonwa retwɛn nnipakuw kɛse a wɔabɛka kuw a wɔasra wɔn a na wɔn so rehuan no ho ma wɔsom Yehowa no. Ɛsɛ sɛ yɛn nyinaa twɛn Onyankopɔn bɔhyɛ ahorow mmamu. (Habakuk 2:3) Wɔ yɛn bere yi so no, Mikael, Ɔbapɔmma Kɛse, no asɔre agyina hɔ ama Onyankopɔn nkurɔfo mfe pii. Ɛrenkyɛ koraa obedi dwuma sɛ nea Onyankopɔn apaw no sɛ ɔnsɛe nneɛma nhyehyɛe yi. Sɛ ɔyɛ saa a, ɛhe na yebegyina?\n29 Saa asɛmmisa no mmuae gyina sɛ ebia yɛpaw sɛ yɛde nokwaredi bɛtra ase nnɛ no so. Nea ɛbɛyɛ na yɛahyɛ yɛn tirim a yɛabɔ sɛ yɛbɛyɛ saa bere a “awiei bere” no resa no, ma yensusuw Daniel nhoma no nkyekyem a etwa to no ho. Sɛ yesusuw ho wɔ ti a edi hɔ no mu a, ɛbɛboa yɛn ma yɛahu sɛnea Daniel gyinaa ne Nyankopɔn no anim ne sɛnea obegyina N’anim daakye.\n^ nky. 21 Wɔkyerɛ ase tiawa sɛ “afɔrebɔ” wɔ Hela Septuagint no mu.\n• Mikael ‘gyina hɔ’ bere bɛn, na ɔkwan bɛn so na ‘ɔbɛsɔre agyina hɔ,’ na ɔbɛyɛ saa bere bɛn?\n• Owusɔre bɛn na Daniel 12:2 ka ho asɛm no?\n• Bere bɛn na efi nea edidi so yi ase na bere bɛn na ɛde ba awiei\nmmere abiɛsa ne fã a wɔka ho asɛm wɔ Daniel 12:7 no?\nnnafua 1,290 a wɔhyɛɛ ho nkɔm wɔ Daniel 12:11 no?\nnnafua 1,335 a wɔhyɛɛ ho nkɔm wɔ Daniel 12:12 no?\n• Ɔkwan bɛn so na Daniel ti 12 mu nsɛm a yetie no boa yɛn ma yehu Yehowa nokware asomfo?\n[Kratafa 298 adaka]\nYI A WOYI DAA AFƆRE NO FI HƆ\nAsɛm “daa afɔre” no pue mpɛn anum wɔ Daniel nhoma no mu. Ɛkyerɛ ayeyi afɔre—‘anofafa aba’—a Yehowa Nyankopɔn asomfo de ma no daa no. (Hebrifo 13:15) Wɔhyɛɛ yi a wobeyi no ho nkɔm wɔ Daniel 8:11, 11:31, ne 12:11.\nWɔ wiase nyinaa ko abien no mu no, wɔtaa Yehowa nkurɔfo denneennen wɔ ‘atifi fam hene’ ne ‘anafo fam hene’ no ahemman mu. (Daniel 11:14, 15) Woyii “daa afɔre” no wɔ ɛrekɔ Wiase Ko I awiei bere a ɛkame ayɛ sɛ wogyaee asɛnka adwuma no wɔ 1918 mfinimfini no. (Daniel 12:7) Wɔ Wiase Ko II mu no, Anglo-Amerika Wiase Tumi no ‘yii daa afɔre’ no saa ara nnafua 2,300. (Daniel 8:11-14; hwɛ nhoma yi Ti 10.) Nasi “dɔm” nso yi kosii bere bi a wɔankyerɛ wɔ Kyerɛwnsɛm no mu.—Daniel 11:31; hwɛ nhoma yi Ti 15.\n[Nsɛmm a wɔahyehyɛ/Mfonini wɔ kratafa 301]\nDANIEL NHOMA NO MU NKƆMHYƐ MMERE\nMmere ason (mfe 2,520): October 607 A.Y.B. kosi\nDaniel 4:16, 25 October 1914 Y.B.\n(Wɔde Mesia Ahenni no sii hɔ.\nHwɛ nhoma yi Ti 6.)\nMmere abiɛsa ne fã December 1914 kosi June 1918\n(Nnafua 1,260): (Wɔhaw Kristofo a wɔasra wɔn.\nDaniel 7:25; 12:7 Hwɛ nhoma yi Ti 9.)\nAnwummere June 1 anaa 15, 1938, kosi\nne anɔpa 2,300: October 8 anaa 22, 1944\nDaniel 8:14 (“Nnipakuw kɛse” da wɔn ho adi,\nwɔdɔɔso. Hwɛ nhoma yi Ti 10.)\nAdapɛn 70 (mfe 490): 455 A.Y.B. kosi 36 Y.B.\nDaniel 9:24-27 (Mesia no ba ne n’asase so\nsom adwuma. Hwɛ nhoma yi Ti 11.)\nNnafua 1,290: January 1919 kosi\n(Kristofo a wɔasra wɔn nyan na\nwonya honhom fam nkɔso.)\nNnafua 1,335: September 1922 kosi May 1926\nDaniel 12:12 (Kristofo a wɔasra wɔn\n[Kratafa 287 mfonini ahorow]\nWɔde Yehowa asomfo mpanyimfo koguu afiase wɔ ɔkwan a ɛnteɛ so wɔ Atlanta, Georgia, U.S.A. Efi benkum so kɔ nifa: (wɔn a wɔte hɔ no) A. H. Macmillan, J. F. Rutherford, W. E. Van Amburgh; (wɔn a wogyina hɔ) G. H. Fisher, R. J. Martin, G. DeCecca, F. H. Robison, ne C. J. Woodworth\n[Kratafa 299 mfonini ahorow]\nWɔyɛɛ nhyiam atitiriw wɔ Cedar Point, Ohio, U.S.A., wɔ 1919 (atifi) ne 1922 mu (ase hɔ)\n[Mfonini nkutoo na ɛwɔ kratafa 302]\nShare Share Nokware Asomfo a Yebehu Wɔn Wɔ Awiei Bere no Mu\ndp ti 17 kr. 286-305


Are you looking for Aaron, Abron, Acron, Adron, Aeron, Agron, Akron, Apron, Aron, Aron, Arron, Astron, Auron, Azlon, Azon, Baron, Biron, Boron, Bron, Buron, Byron, Caron, Coron, cron, Deron, Doron, Dron, Duron, Eiron, Ekron, Enron, Eron, Estron, ez2on, Ezrin, Feron, Firon, Foron, Fron, Garon, Geron, Giron, Gyron, Haron, Heron, Hezron, Hron, Huron, Iron, Jaron, Karon, Kiron, Kron, KTron, Laron, Maron, Meron, Miron, Moron, Myron, Neron, Omron, Oron, Ostron, Ozon, Paron, Peron, Peron, Poron, Pyron, Raron, Saron, scrog, Seron, serow, Soron, syon, Syron, Taron, Thron, Tiron, Toron, Tron, Turon, Tyron, Uzon, Veron, Vron, Wron, Xeron, Xiron, Yaron, Yoron, Yron, or Zyron?\nMeaning of Szron\nWordplay of Szron\nPrinted dictionaries and other books with definitions for Szron\nOnline dictionaries and encyclopedias with entries for Szron\nPhoto about Szron\nScrabble value of S1Z10R1O1N1\nSzron is a musical group.\nalbums: "Pure Slavonic Blasphemy", "The Purificating Flame of Annihilation", "Szron / Kriegsmaschine", "Zrodzony Z Ognia I Lodu / Mankind's Funeral"\nna pierwszego maja szron obiecuje hojny plon c) suchy marzec, maj mokry, rok niegiodny d) suchy marzec, maj, (iyto) jako gaj e) suchy marzec, ...\nSER SER SER SE" SzRon unus, late, or evening- flowered.\n'en szron. II- van het denneboomenhout leelì, Waar uit de deuren gemaakt werden , als herlt en olieagtìg, onverderñelyk en eerwigduurent, altyd groen, zoo heeftI-Iieronimus aangemerkt, Dat Chri/tur де deure , door welke men tot den Í/ ader ...\nPhoto credit: Wojtek Nurek\nGo to the wordplay of Szron for some fun with words!


Hi Timothy, 7 min 22 sec ago\nnoAAuk- I saw the news in the 8 min 37 sec ago\nGood response. 9 min 17 sec ago\nben- I love it !!!!!!!!!!I 11 min 20 sec ago


Awofo: Montete Mo Mma Mma Wɔnsom Yehowa | Ɔwɛn-Aban\nKENKAN WƆ Afrikaans Cakchiquel (Central) Cambodian Chitonga Chokwe Chol Cibemba Cinyanja Dangme English Ewe French Ga Garifuna Greenlandic Hmong (White) Iban Italian Karen (S'gaw) Kikaonde Kikongo Kiluba Kimbundu Kisonge Kongo Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Nyaneka Nzema Otetela Pidgin (Cameroon) Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Twi Umbundu Venda Wayuunaiki Xhosa Zulu\n‘Ma nokorɛ Nyankopɔn nipa no mmɛkyerɛ yɛn deɛ yɛnyɛ abɔfra a yɛbɛwo no no.’—ATEMMUFOƆ 13:8.\nNNWOM: 88, 120\nWOBƐYƐ DƐN ASUASUA YESU SU A ƐDIDI SO YI DE ABOA WO BA?\n1. Bere a Manoa tee sɛ ɔrebɛyɛ agya no, dɛn na ɔyɛe?\nNÁ Manoa ne ne yere nim paa sɛ wɔrentumi nwo da. Afei da koro, Yehowa bɔfo ka kyerɛɛ Manoa yere sɛ ɔbɛwo ɔbabarima. Anwonwasɛm bɛn ni! Bere a ɔkaa asɛm no kyerɛɛ Manoa no, n’ani gyei paa. Nanso ɔsan susuu nea na Yehowa hwehwɛ fi ne hɔ sɛ agya no ho anibere so. Bere a na Israelfo pii reyɛ nneɛma bɔne no, na ɔne ne yere bɛyɛ dɛn atumi atete wɔn ba no ma wadɔ Yehowa na wasom no? Manoa srɛɛ Yehowa sɛ ɔnsan nsoma ne bɔfo no mmra wɔn nkyɛn bio. Ɔkaa sɛ: “Mesrɛ wo, ma nokorɛ Nyankopɔn nipa a wosomaa no no nsan mmra, na ɔmmɛkyerɛ yɛn deɛ yɛnyɛ abɔfra a yɛbɛwo no no.”—Atemmufoɔ 13:1-8.\n2. Dɛn na ɛsɛ sɛ wokyerɛkyerɛ wo mma, na wobɛyɛ dɛn atumi ayɛ saa? (Hwɛ adaka a ɛne “Wo Bible Asuafo a Wɔn Ho Hia Paa” no nso.)\n2 Sɛ woyɛ ɔwofo a, ebia wobɛhu sɛnea Manoa tee nka. Wo nso wowɔ asɛyɛde sɛ woboa wo mma ma wɔhu Yehowa na wɔdɔ no. (Mmebusɛm 1:8) Sɛ moreyɛ abusua som a, wobɛtumi aboa wɔn ma wɔakɔ so asua Bible ne Yehowa ho ade. Nanso, ɛsɛ sɛ woyɛ pii ka Bible a wo ne wo mma bɛsua nnawɔtwe biara no ho. (Kenkan Deuteronomium 6: 6-9.) Dɛn bio na ɛbɛboa wo ma woatete wo mma ma wɔadɔ Yehowa na wɔasom no? Yɛbɛsusu nea Yesu yɛe ho wɔ adesua yi mu. Ɛwom sɛ na Yesu nni mma deɛ, nanso wobɛtumi asuasua sɛnea ɔkyerɛkyerɛɛ n’asuafo na ɔtetee wɔn no. Ná Yesu dɔ n’asuafo no, na na ɔbrɛ ne ho ase. Ná ɔwɔ nhumu, kyerɛ sɛ, na ɔnim sɛnea n’asuafo no te nka ankasa, na na ɔnim ɔkwan a ɔbɛfa so aboa wɔn. Afei, momma yɛnhwɛ ɔkwan a yɛbɛtumi afa so asuasua Yesu.\nDƆ WO MMA\n3. Yesu asuafo no yɛɛ dɛn huu sɛ ɔdɔ wɔn?\n3 Ná Yesu taa ka kyerɛ n’asuafo no sɛ ɔdɔ wɔn. (Kenkan Yohane 15:9.) Afei nso, ɔnyaa bere pii maa n’asuafo no. (Marko 6:31, 32; Yohane 2:2; 21:12, 13) Ná Yesu nyɛ wɔn kyerɛkyerɛfo kɛkɛ; ná ɔyɛ wɔn adamfo. Enti na asuafo no gye di paa sɛ Yesu dɔ wɔn. Dɛn na wobɛtumi asua afi Yesu hɔ?\n4. Wobɛyɛ dɛn ama wo mma ahu sɛ wodɔ wɔn? (Hwɛ mfoni a ɛwɔ adesua yi mfiase no.)\n4 Ka kyerɛ wo mma sɛ wodɔ wɔn, na ma wɔnhu sɛ wɔn ho hia wo paa. (Mmebusɛm 4:3; Tito 2:4) Samuel a ɔte Australia ka sɛ: “Bere a na meyɛ abofra no, na Paapa kenkan Me Nhoma a Ɛka Bible Mu Nsɛm kyerɛ me anwummere biara. Mebisa no asɛm biara a, na ɔma me mmuaeɛ, ɔyɛ me atuu, na wafew m’ano aka akyerɛ me sɛ menna yie. Akyiri yi bere a mehuu sɛ wɔantete Paapa wɔ abusua a wɔtaa yɛ mmofra atuu na wɔfew wɔn ano mu no, ɛyɛɛ me nwonwa paa! Nanso, ɔbɔɔ mmɔden paa sɛ ɔbɛma mahu sɛ ɔdɔ me. Ɛno maa me ne no nyaa ayɔnkofa a emu yɛ den, na me koma tɔɔ me yam.” Ɛyɛ a ka kyerɛ wo ba sɛ “medɔ wo,” na ne koma ntɔ ne yam. Yɛ no atuu na yɛ biribi ma ɔnhu sɛ wodɔ no. Wo ne wo mma mmɔ nkɔmmɔ, wo ne wɔn mmom nnidi, na wo ne wɔn nni agorɔ.\n5, 6. (a) Esiane sɛ na Yesu dɔ n’asuafo no nti, dɛn na ɔyɛe? (b) Ɔkwan bɛn so na ɛsɛ sɛ wotene wo mma so?\n5 Yesu kaa sɛ: “Wɔn a mepɛ wɔn asɛm nyinaa meyi wɔn ntɛn tene wɔn so.” * (Hwɛ ase hɔ asɛm no.) (Adiyisɛm 3:19) Nhwɛso bi ni. Ná Yesu asuafo no taa gye nea ɔyɛ kɛse wɔ wɔn mu ho akyinnye. Yesu ammu n’ani angu saa ɔhaw yi so. Mmom no, ɔtɔɔ ne bo ase tuu wɔn fo mpɛn pii. Ɔdaa ayamye adi kyerɛɛ wɔn bere nyinaa. Ná ɔtenetene wɔn, nanso na ɔyɛ saa wɔ bere a ɛsɛ mu ne baabi a ɛfata.—Marko 9:33-37.\nTene wɔn so wɔ bere a ɛsɛ mu ne baabi a ɛfata, na nyɛ saa abufuo so\n6 Esiane sɛ wodɔ wo mma nti, wonim sɛ ɛsɛ sɛ wotene wɔn so. Ɛtɔ mmere bi a nea ɛhia ara ne sɛ wobɛkyerɛkyerɛ wɔn nea enti a biribi tene anaa ɛntene. Na sɛ wɔkɔ so ara yɛ asoɔden nso ɛ? (Mmebusɛm 22:15) Suasua Yesu. Kɔ so fa ntoboase kyerɛkyerɛ wo mma, tete wɔn, na tenetene wɔn. Tene wɔn so wɔ bere a ɛsɛ mu ne baabi a ɛfata, na nyɛ saa abufuo so. Onuawa bi a ɔwɔ South Africa a ne din de Elaine werɛ mfii ɔkwan a na n’awofo fa so tene ne so no. Bere nyinaa na n’awofo ka nea wɔpɛ sɛ ɔyɛ kyerɛ no. Sɛ wɔka kyerɛ no sɛ, sɛ ɔyɛ asoɔden a wɔbɛtwe n’aso a, saa pɛpɛɛpɛ na na wɔyɛ. Nanso, ɔkaa sɛ: “Wɔantwe m’aso abufuo so da. Bere nyinaa na wɔma mehu nea enti a wɔretwe m’aso.” Wei nti, bere nyinaa na ɔnim sɛ n’awofo dɔ no.\n7, 8. (a) Dɛn na Yesu asuafo no sua fii ne mpaebɔ mu? (b) Ɔkwan bɛn so na wo mpaebɔ bɛtumi aboa wo mma ma wɔde wɔn ho ato Onyankopɔn so?\n7 Bere a na wɔreba abɛkyere Yesu akɔkum no no, ɔsrɛɛ n’Agya sɛ: “Abba, Agya, biribiara nso wo yɛ; yi kuruwa yi firi me so. Nanso ɛnyɛ deɛ mepɛ, na mmom deɛ wopɛ.” * (Hwɛ ase hɔ asɛm no.) (Marko 14:36) Wo deɛ hwɛ sɛnea ɛbɛyɛ sɛ Yesu asuafo no tee nka bere a wɔtee mpae a ɔbɔeɛ no, anaa akyiri yi wɔtee ho asɛm no. Asuafo no huu sɛ ɛwom sɛ na Yesu yɛ pɛ deɛ, nanso ɔhwehwɛɛ mmoa fii n’Agya hɔ. Enti wɔhuu sɛ ɛsɛ sɛ wɔn nso brɛ wɔn ho ase na wɔde wɔn ho to Yehowa so.\nSɛ wo mma te sɛ woresrɛ Yehowa sɛ ɔmmoa wo a, wɔn nso de wɔn ho bɛto Yehowa so\n8 Wo mma bɛtumi asua nneɛma pii afi wo mpaebɔ mu. Nanso, ɛnyɛ sɛ wopɛ sɛ wokyerɛ wo mma sɛnea wɔbɔ mpae ara nti na wobɔ mpae. Mmom no, sɛ wɔtie wo mpaebɔ a, wɔbɛtumi ahu sɛnea wɔde wɔn ho bɛto Yehowa so. Sɛ worebɔ mpae a, nsrɛ Yehowa sɛ ɔmmoa wo mma nko ara, na mmom srɛ no sɛ ɔmmoa wo nso. Ana a ɔte Brazil ka sɛ: “Sɛ na yɛn abusua hyia nsɛnnennen te sɛ bere a me nananom yare a, na m’awofo srɛ Yehowa sɛ ɔmma wɔn akokoduru mfa nnyina ɔhaw no ano, na ɔmma wɔn nyansa mfa nsisi gyinae pa. Sɛ tebea no mu yɛ den paa a, na wɔde wɔn haw no hyɛ Yehowa nsa. Ɛno ma mehuu sɛnea mede me ho bɛto Yehowa so.” Sɛ wo mma te sɛ woresrɛ Yehowa sɛ ɔmma wo akokoduru mfa nni ofipamfo bi adanse anaa ɔmma wo akokoduru mfa nsrɛ kwan mfi w’adwumawura hɔ nkɔ ɔmantam nhyiam a, wɔbɛhu sɛ wode wo ho to Yehowa so, na wɔn nso bɛyɛ saa ara.\n9. (a) Ɔkwan bɛn so na Yesu kyerɛkyerɛɛ n’asuafo ma wɔbrɛɛ wɔn ho ase na wɔdwenee afoforo ho? (b) Sɛ wobrɛ wo ho ase na wodwene afoforo ho a, dɛn na wo mma bɛsua?\n9 Yesu ka kyerɛɛ n’asuafo sɛ wɔmmrɛ wɔn ho ase na wɔnnwene afoforo ho. Ɔyɛɛ ho nhwɛso nso maa wɔn. (Kenkan Luka 22:27.) Yesu asomafo no huu sɛ ɔde nneɛma bi bɔɔ afɔre ma ɔtumi som Yehowa na ɔboaa afoforo, na wɔn nso yɛɛ saa ara. Wo nso wobɛtumi de wo nhwɛso akyerɛkyerɛ wo mma. Debbie a ɔwɔ mma mmienu kaa sɛ: “Anyɛ me yaw da sɛ me kunu a ɔyɛ asafo mu panyin no bɛnya bere ama afoforo. Ná menim sɛ bere biara a ɛbɛhia sɛ me kunu nya bere ma yɛn abusua no, ɔbɛyɛ saa.” (1 Timoteo 3:4, 5) Debbie ne ne kunu Pranas nhwɛso no kaa wɔn abusua no sɛn? Pranas ka sɛ, na ne mma no ani gye ho sɛ wɔbɛyɛ adwuma wɔ nhyiam ase bere nyinaa. Ná wɔn ani gye, wɔfa nnamfo pa, na na wɔpɛ sɛ wɔne wɔn nuanom mmarima ne mmaa bɔ. Seesei abusua no mufo nyinaa resom Yehowa, na wɔreyɛ bere nyinaa som adwuma. Sɛ wobrɛ wo ho ase na wodwene afoforo ho a, na worekyerɛkyerɛ wo mma ma wɔayi wɔn yam aboa afoforo.\n10. Bere a nnipa bi fi Galilea bɛhwehwɛɛ Yesu no, ɔkwan bɛn so na ɔde nhumu yɛɛ adwuma?\n10 Ná Yesu wɔ nhumu paa. Wamfa n’adwene ansi nea nkurɔfo yɛe so nkutoo, na mmom nea ɛma wɔyɛɛ saa no nso. Ná Yesu tumi hu nea ɛwɔ nnipa koma mu. Nhwɛso bi ni. Bere bi nkurɔfo fi Galilea bɛhwehwɛɛ no. (Yohane 6:22-24) Yesu huu sɛ aduane a na wɔrepɛ ara nti na wɔbaa ne nkyɛn, na ɛnyɛ sɛ na wɔpɛ sɛ wɔbɛtie ne nkyerɛkyerɛ. (Yohane 2:25) Ná Yesu nim nea ɛwɔ wɔn komam ankasa. Afei ɔtɔɔ ne bo ase tenetenee wɔn, na ɔma wɔhuu nsakrae a ɛhia sɛ wɔyɛ.—Kenkan Yohane 6:25-27.\nBoa wo mma ma wɔn ani nnye asɛnka adwuma no ho (Hwɛ nkyekyɛm 11)\n11. (a) Wobɛyɛ dɛn atumi ahu sɛnea wo mma te nka wɔ asɛnka adwuma no ho? (b) Wobɛyɛ dɛn atumi aboa wo mma ma wɔn ani agye wɔ asɛnka mu?\n11 Ɛwom sɛ worentumi nhu nea ɛwɔ obi komam deɛ, nanso wobɛtumi de nhumu ayɛ adwuma. Wobɛtumi ahu sɛnea wo mma te nka wɔ asɛnka adwuma no ho. Wobɛtumi abisa wo ho sɛ, ‘Nea ɛma wɔn ani gye ho sɛ wɔbɛkɔ asɛnka ara ne sɛ, yɛdu baabi a yɛbɛgyina agye yɛn ahome adidi na yɛanom biribi?’ Sɛ wohu sɛ wo mma ani nnye asɛnka ho papa a, bɔ mmɔden sɛ wobɛboa wɔn ma wɔn ani agye ho. Ma wɔnyɛ nneɛma nketenkete bi wɔ asɛnka mu sɛnea ɛbɛyɛ a wɔbɛhu sɛ wɔn nso reyɛ asɛnka adwuma no bi.\n12. (a) Dɛn ho na Yesu bɔɔ n’asuafo no kɔkɔ? (b) Adɛn nti paa na na Yesu asuafo no hia kɔkɔbɔ a ɔde maa wɔn no?\n12 Dɛn bio na Yesu yɛeɛ a ɛkyerɛ sɛ na ɔwɔ nhumu? Ná Yesu nim sɛ sɛ obi di mfomso baako a, ɛbɛtumi ama wadi mfomso foforo, na mpo ɛbɛtumi ama wayɛ bɔne a emu yɛ duru. Ɔbɔɔ n’asuafo kɔkɔ wɔ saa asɛm yi ho. Ɛho nhwɛso ni. Ná asuafo no nim sɛ adwamammɔ yɛ bɔne. Ɛno nti, Yesu bɔɔ wɔn kɔkɔ wɔ ade a ɛbɛtumi ama wɔde wɔn ho ahyɛ ɔbrasɛe mu ho. Ɔkaa sɛ: “Obiara a ɔbɛkɔ so ahwɛ ɔbaa anya akɔnnɔ ama no no asɛe awareɛ dada n’akoma mu. Na sɛ w’ani nifa reto wo suntidua a, tu na to twene.” (Mateo 5:27-29) Ná Yesu asuafo no te Romafo a wɔn bra asɛe mu. Ná Romafo no ani gye ho sɛ wɔbɛhwɛ ɔbarima ne ɔbaa nna ho ɔyɛkyerɛ a na wɔka kasafĩ pii wom. Enti Yesu bɔɔ n’asuafo no kɔkɔ sɛ ɛnsɛ sɛ wɔyɛ biribiara a ɛbɛma ayɛ den ama wɔn sɛ wɔbɛyɛ nea ɛtene.\n13, 14. Wobɛyɛ dɛn aboa wo mma ma wɔatwe wɔn ho afi anigyede a ɔbrasɛe wom ho?\n13 Nhumu bɛtumi aboa wo ma woabɔ wo mma ho ban na wɔanyɛ biribi a Yehowa ani nnye ho. Awerɛhosɛm ne sɛ, ɛnnɛ mmofra nkumaa mpo bɛtumi anya ponografi anaa adwamansɛm ne ɔbrasɛe afoforo ho mfoni ahwɛ. Nokwasɛm ne sɛ, ɛsɛ sɛ woka kyerɛ wo mma sɛ ɛyɛ bɔne sɛ wɔbɛhwɛ nneɛma a ɛho ntew. Nanso, nneɛma pii wɔ hɔ a wobɛtumi ayɛ de abɔ wɔn ho ban. Bisa wo ho sɛ: ‘Me mma nim nea enti a ɛyɛ bɔne paa sɛ wɔbɛhwɛ ponografi anaa adwamansɛm? Dɛn na ɛbɛtumi atwetwe wɔn ma wɔahwɛ saa mfoni no? Mema ɛyɛ mmerɛw ma wɔn sɛ wɔne me bɛbɔ biribiara ho nkɔmmɔ, ma enti sɛ biribi yɛ wɔn sɛ wɔnhwɛ ponografi anaa adwamansɛm a, wɔbɛka ho asɛm akyerɛ me?’ Sɛ wo mma yɛ mmofra nkumaa koraa mpo a, wobɛtumi aka akyerɛ wɔn sɛ: “Sɛ mohu biribi wɔ Intanɛt so a ɛfa ɔbarima ne ɔbaa nna ho na ɛyɛ mo sɛ monhwɛ a, mesrɛ mo, mommɛka nkyerɛ me. Ɛnsɛ sɛ mosuro anaa mofɛre koraa sɛ mobɛka akyerɛ me. Mepɛ sɛ meboa mo.”\n14 Sɛ worepaw biribi a wode bɛgyegye w’ani a, dwene sɛnea wobɛyɛ nhwɛso pa ama wo mma nso ho yie. Pranas a yɛadi kan aka ne ho asɛm no ka sɛ: “Wobɛtumi aka nneɛma pii ho asɛm akyerɛ wo mma, nanso wɔbɛhwɛ nea woyɛ na wɔasuasua wo.” Sɛ bere nyinaa wohwɛ yie ansa na woapaw nnwom, nwoma, ne sini a ɛho tew a, wobɛtumi aboa wo mma ma wɔn nso ayɛ saa ara.—Romafoɔ 2:21-24.\n15, 16. (a) Wobɛyɛ dɛn anya awerɛhyem sɛ Yehowa bɛboa wo ma woatete wo mma? (b) Dɛn na yɛbɛsusu ho wɔ adesua a ɛdi hɔ no mu?\n15 Bere a Manoa srɛɛ Yehowa sɛ ɔmmoa no ma ɔntete ne ba yie no, dɛn na ɛsii? Bible ka sɛ: “Nokorɛ Nyankopɔn no tiee Manoa.” (Atemmufoɔ 13:9) Awofo, Yehowa bɛtie mo nso mo mpaebɔ. Ɔbɛboa mo ma moatete mo mma. Ná ɔbɛboa mo ma moada ɔdɔ adi akyerɛ mo mma, moabrɛ mo ho ase, na moanya nhumu nso.\n16 Sɛnea Yehowa bɛboa wo ma woatete wo mma bere a wɔyɛ mmofra nkumaa no, saa ara na ɔbɛboa wo ma woatete wɔn bere a wɔabɛyɛ mmabun no nso. Adesua a ɛdi hɔ mu no, nea yɛbɛsusu ho ne sɛnea ɔdɔ, ahobrɛase, ne nhumu a Yesu daa no adi no bɛtumi aboa wo ma woatete wo ba a ɔyɛ ɔbabun ma wasom Yehowa.\n^ nky. 5 Bible ma yɛhu sɛ ntenesoɔ kyerɛ akwankyerɛ, ntetee, ne atenetene, na ɛtɔ mmere bi mpo a, ɛkyerɛ asotwe. Ɛsɛ sɛ awofo tene wɔn mma so, nanso ɛnsɛ sɛ wɔyɛ saa abufuo so da.\n^ nky. 7 Yesu bere so no, na mmofra frɛ wɔn agya Abba. Ná saa asɛmfua yi yɛ edin a abofra bi de frɛ ne papa a ɔdɔ no na obu no.—The International Standard Bible Encyclopedia.\nWo Bible Asuafo a Wɔn Ho Hia Paa\nSƐ YƐNE nkurɔfo sua ade a, yɛtaa de Dɛn na Bible Kyerɛkyerɛ Ankasa? nwoma no na ɛboa wɔn ma wɔhu Yehowa ne nokware a ɛwɔ Bible mu no. Afei nso, yɛne wɔn sua “Momfa Mo Ho Nsie Onyankopɔn Dɔ Mu” nwoma no de boa wɔn ma ɔdɔ a wɔwɔ ma Yehowa no mu yɛ den, na wɔn ani gye ne gyinapɛn ho.\nWo mma ne wo Bible asuafo a wɔn ho hia paa. Ɛsɛ sɛ wɔsua Yehowa ho ade, wɔdɔ no, na wɔhu nea ɔpɛ sɛ wɔyɛ. Enti sɛ wo kunu anaa wo yere nsom Yehowa mpo a, wo ne wo mma nsua Bible Kyerɛkyerɛ ne “Onyankopɔn Dɔ” nwoma no. (Mmebusɛm 6:20) Sɛ wo ne wo mma resua Bible Kyerɛkyerɛ nwoma no a, wobɛtumi de akwankyerɛ a yɛde sua ade a ɛwɔ jw.org so no aboa wɔn ma wɔasusu ade a moresua no ho na aboa wɔn ma wɔahu sɛnea wɔbɛtumi de nea wɔresua no ayɛ adwuma.—Hwɛ BIBLE NKYERƐKYERƐ > MMABUN afã hɔ. * (Hwɛ ase hɔ asɛm no.)\n^ nky. 51 Awofo bɛtumi asi gyinae ma wɔn mu baako de bere a wɔmfa nyɛ abusua som ne wɔn ba asua nwoma mmienu yi.\nDɔ wo mma: Ka kyerɛ wo mma sɛ wodɔ wɔn. Ma wɔnhu sɛ wɔn ho hia wo paa. Nya bere pii ma wɔn, wo ne wɔn mmɔ nkɔmmɔ, wo ne wɔn mmom nnidi, na wo ne wɔn nni agorɔ. Sɛ woretene wo mma so a, tɔ wo bo ase, na nyɛ no abufuo so\nBrɛ wo ho ase: Sɛ wo ne wo mma rebɔ mpae a, ma wɔnte sɛ woresrɛ Yehowa sɛ ɔmmoa wo. Sɛ woyɛ saa a, wɔbɛhu sɛ wode wo ho to Yehowa so, na wɔn nso bɛyɛ saa ara. Sɛ wodwene afoforo ho, woyere wo ho som Yehowa, na woboa afoforo a, na worekyerɛkyerɛ wo mma ma wɔn nso abrɛ wɔn ho ase\nNya nhumu: Mfa w’adwene nsi nneɛma a wo mma yɛ nkutoo so, na mmom hwehwɛ nea enti a wɔyɛ saa no nso. Bɔ mmɔden sɛ wobɛhu sɛnea wɔte nka ankasa. Susu tebea ahorow a ɛbɛma ayɛ den sɛ wɔbɛyɛ nea ɛtene ho, na boa wɔn ma wɔntwe wɔn ho mfi ho. Hu sɛ wo mma suasua nea woyɛ biara


1. Tiesto feat Stevie Appleton - Blue (MOSKA Remix)\n2. Chris Lawyer - Right On Time (Douth Remix)\n3. Kryder - Rusty Trombone\n4. Dannic - Feeling Kinda Strange\n5. MNNR - Black Suit\n6. VOLAC - Baby Boy\n7. Jack Back & Tom Staar - Body Beat\n8. Carta & Cheyenne Giles - Sun Goes Down\n9. Bougenvilla - Wildfire\n10. Damien N-Drix - Ice Cream\n1. VOLAC - Baby Boy\n2. Soulji - Say My Name\n3. Mella Dee - Ridgewood\n4. Cesqeaux & Curbi - Get It\n5. Simon Ray - Burnin Up Inside\n6. Oliver Heldens - Take A Chance\n7. Daniel Blume - Nights Like This\n8. Riggi & Piros feat Monz - Hold On\n9. N.F.I. feat Riton - Don't Talk To Me\n10. Julio Bashmore - Au Seve (Jordan Crisp Remix)\n1. Tiësto & 7 SKIES feat Rebmoe - My Frequency\n2. Moksi feat Haj - Fade Away\n3. Denis First - Kiss The Ground I Walk On\n4. Felguk - Game Boy\n5. DONKONG - Like You Say\n6. Quarantino - Broken Love\n7. Imagine Dragons - Radioactive (dBerrie Remix)\n8. Redfield - Never The Same\n8. Thomas Newson - Take You On A Trip\n10. Valy Mo - Laser House\n1. Tiësto & 7 SKIES - My Frequency\n2. Oliver Heldens & Mesto - The G.O.A.T\n3. Denis Horvat - Tajna\n4. Hidden Face - Doubts\n5. Fadi & Klinko - Dark Lights\n6. Aazar & Godamn - Big Beat\n7. Dombresky & Wh0 - Take Me Away\n8. Pet Shop Boys - Decide (CYA Remix)\n9. Martin Garrix & Dean Lewis - Used To Love (SWACQ Remix)\n10. Kaskade & Mr Tape - Come On\n2. Skrillex & Habstrakt - Chicken Soup\n3. Purple Disco Machine - Body Funk (Dom Dolla Remix)\n4. Steve Angello - Knas (BROHUG Remix)\n5. DJ Snake & Eptic - SouthSide\n6. Chris Lake - Stay With Me\n7. CamelPhat & Jake Bugg - Be Someone\n8. Jack Back vs Cevin Fisher - 2000 Freaks Come Out\n9. Rebūke - Along Came Polly\n10. Merk & Kremont - Sushi


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» 11.09. – 09.10.16 – „Istanbul. New York. Lissabon. Prag“- Fotoausstellung von Ute Döring 11.09. – 09.10.16 – „Istanbul. New York. Lissabon. Prag“- Fotoausstellung von Ute Döring – Foto-Club Darmstadt e.V.\n11.09. – 09.10.16 – „Istanbul. New York. Lissabon. Prag“- Fotoausstellung von Ute Döring\n23. Mai 2016\t| Filed under\t: Aktuelle Fotoausstellungen, Clubabend\n„Istanbul. New York. Lissabon. Prag“\nFotoausstellung von Ute Döring\nGalerie-Lattermann, Trautheim, Papiermüllerweg 7\nAusstellungsdauer: 11.09. – 09.10.2016\n← Sa. 03.09.2016, 18:00 Uhr “Unbehaust”- von Häusern und Städten\nDi. 27.09.16 19:30 Uhr DigiKreis: Berichte von der Photokina →


Get Ama Daeso (Akuapem Twi) PDF - GRUPOPROTG.COM Library\nHome • Kindle Ebooks • Get Ama Daeso (Akuapem Twi) PDF\nGet Ama Daeso (Akuapem Twi) PDF\nDa bi anadwo a osu tɔ maa wim dwoo fɔmm no, Ama de anigye ne ahosεpε kɔdae; a na ne ho pere no sε ɔbεda nia ne ho atɔ no. Dae mu no ohuu sε ɔne n’adamfo Daakoa rekyinkyini asaase foforo bi so. Nea wohuu wɔ asaase no so wɔ dae no mu no yεε wɔn nwonwa. Wokohyiaa aberewa bi a ɔsakraa wɔn abrabɔ koraa. W’ani bεgye ho sε wo ne Ama betu anammon wɔ saa asaase sononko yi so? Sε wokata w’ani a wubehu sε anwonwade ahorow atwa yεn ho ahyia.\nRead Online or Download Ama Daeso (Akuapem Twi) PDF\nA ferocious Two-Headed Demon has stolen Avantia's most beneficial treasure: the Cup of lifestyles. Tom needs to get it again, or the dominion might be destroyed via evil Wizard Malvel. yet unknown to Tom, Kragos and Kildor have a perilous mystery strength that places him in poor possibility. ..\nDownload PDF by : Ketchup Clouds\nWinner of the Waterstone's kid's e-book Prize 2013, KETCHUP CLOUDS tells the tale of 1 teenage lady with a truly immense mystery. Fifteen-year-old Zoe has a mystery - a dismal and negative mystery that she cannot confess to someone she is familiar with. yet then at some point she hears of a legal, Stuart Harris, locked up on dying row in Texas.\nAdditional resources for Ama Daeso (Akuapem Twi)\nAma Daeso (Akuapem Twi)\nGRUPOPROTG.COM Library > Kindle Ebooks > Get Ama Daeso (Akuapem Twi) PDF\nNämlich verheiratet: Plapper-Roman (German Edition) by PDF\nDownload PDF by Caroline Anderson: A Very Single Woman