17 May 2013 - Twi online\nFriday Sermon: Building of Mosques - An Ahmadiyya Priority - 17th April 2013 - Ashanti Twi Translation.\nƐFIADA NYAMESƐM: Kͻtͻnimaa Bosome da a ɛtͻ so 17, wͻ afe 2013\n(Summary of Friday sermon 17th May 2013 – Ashanti Twi Translation)\nNSƆREDAN SIE: AHMADIYYA BOTAEƐ.\nHadhrat Khalifatul Masih kenkan tashhud, tawwuz ne Sura Al-Fatiha wie no, ͻkenkan kyɛfa Sura Al Tauba (Ch 9:18) wͻ Kur’aan Kronkron no mu.\nAmpa ara sɛ, Ɔno nkoaa na Ɔfata sɛ Ɔyɛ Allah Asͻre Fie kronkron no nsiesieɛ no so hwɛsofoͻ. Obi a ͻgye Allah die, ɛne ɛda a edi akyire ne na ͻyͻ Asͻre no na ͻtua Zakat no, na ͻnnsuro obiara ka Allah ho; enfi weinom saa na wͻsɛ sɛ wͻbɛka wͻn aka wͻnom a wͻanya kwankyerɛ no ho.\nƐnɛ da yi, Nyame adom nti Nyankopͻn adom Ahmadiyya Muslim Jama’at a ɛwͻ British Columbia no Asͻredan. Ahmadiyya abusua kuo no bi atena ha mfie aduanan (40 years) kͻsi aduonum (50years). Ebinom nso atena ha bɛyɛ mfie aduonu num (25 years) anaa aduosa (30 years) nanso afei na wͻatumi asi Asͻredan wͻ ha. Na kwan da hͻ wͻ dan no mu, na wͻhyia yɛ asͻre na wͻsan yͻ nhyiamu, ɛno nti na ebia mo anyɛ ahoboa sɛ mobɛsi asͻredan. Ebi nso wͻ hͻ a, hia a ehia sɛ yɛhyia mu na yɛbɛtumi atete yɛn nkurͻfoͻ,na deɛ ɛteɛ biara no, asͻredan wͻ ne mfasoͻ ne ne ahiadeɛ. Asͻredan “minaret” ne “dome” no, ne asͻredan no tebea ne ɛho nsiesie no hyɛ Jama’atfoͻ no animonyam san ma afoforͻ no ne ͻman no din pa. Baabi a yɛsi asͻredan no, yɛnya baeɛ foforͻ a yɛde Islamsom no ba hͻ ma afoforͻ hunu, afei akwanya foforͻ ba ma yɛbͻ Islam ho dawuro kͻ nkuro akɛseɛ mu.\nWei nti na Bͻhyɛ Mɛsia (ANN) atwe y’adwene asi so sɛ, yɛbɛsisi nsͻredan na ͻsan ka sɛ ɛkwan wei so na yɛbɛtumi aka Jama’at no abͻmu na atumpͻn, afei nso adwuma a yɛyɛ de ka Islam nsɛmpa no nso bɛtu mpͻn. Ɛyɛ nokorɛ, w’aka sɛ, ɛmfa ho sɛ asͻredan no yɛ kokorowa, ɛho hia sɛ yɛsi asͻredan. Nkurͻfoͻ kuo bi bɛdwene sɛ, afei deɛn na ɛho hia sɛ yɛbɛsi nsͻredan akɛseɛ sei, ne titire, nkra firi Jama’at ahodoͻ no hͻ ba sɛ wͻpɛ sɛ wͻsi asͻredan. Afei nso, ebinom ahoͻden nso sɛ wͻbɛsi asͻredan no na ɛwͻ sɛ Ekuo ne tiri (National Headquaters) na ɛboa wͻn. Enti, adwene no ba sɛ, sɛ yɛsi nsͻredan ketewa, ɛneɛ yɛbɛtumi de sika korͻ no asi nsͻredan pii. Sɛ yɛdwene nhyehyɛeɛ pa ho a, ɛneɛ yɛremmisa saa nsɛm yi, sɛdeɛ ɛbɛyɛ a saa nhyehyɛeɛ yi bɛda adi wͻ Ɔkͻmhyɛni Kronkron (NNN) nkasaeɛ mu: “Inna mal a’maalo bin-niy-yaat” a ɛkyerɛ sɛ yɛn neyɛeɛ no ho akyɛdeɛ no gyina tirimupͻ a yɛde bɛyɛ saa adeɛ no.\nVancouver yɛ kuropͻn kɛseɛ wͻ British Columbia na ɛsan yɛ beaɛ bi a Ahmadiyyafoͻ dodoͻ a wͻwͻ British Columbia tena na yɛhwɛ Ahmadiyyafoͻ dodoͻ a wͻte British Columbia hͻ no a, asͻredan no nyɛ kɛseɛ. Afei sɛ yɛhwɛ Nyankopͻn adom, Ne Kɛseyͻ, N’akwan a Ahmadiyya nkorabata a wͻbͻ Ahmadiyya nsɛmpa no ho dawuro no si fa so bue a, wͻhwehwɛ firi yɛn nso hͻ sɛ yɛbɛtrɛ yɛn nkorabata mu. Ɛneɛ, ɛwͻ sɛ yɛn beaɛ mu trɛ egyina fapem a Nyankopͻn yi kyerɛɛ Bͻhyɛ Mɛsia (ANN) ne sɛ “was-say a makanaka,” wͻ berɛ a Nyankopͻn kyerɛɛ no sɛ ͻntrɛ ne fie na ͻma dabrɛ kɛseɛ mra hͻ. Saa yikyerɛ yi kyerɛ sɛ yɛntrɛ yɛn fie na yɛn ma dabrɛ kɛseɛ mra hͻ sɛdeɛ ɛbɛyɛ a yɛbɛtumi agye ahͻhoͻ pii wͻ mu wͻ berɛ a wͻbɛsra yɛn anaa wͻ ba Jalsa nkoaa na mmom yɛ pɛ sɛ yɛn nsͻredan nyinaa bɛyɛ kɛseɛ na emu asan atrɛ.\nAfei saa berɛ a yɛwͻ mu no, Nyankopͻn afrɛ bͻhyɛ Mɛsia(ANN) no sɛ “Ibraheem” na ɛnam Hadhrat Ibraheem (ANN) so na Nyankopͻn asi Khana Ka’aba no. Sɛ yɛbɛhunu Nyankopͻn Koryͻ no, Nyankopͻn fie a yɛsii no kane sɛ yɛde bɛsom Nyankopͻn no, Hadhrat Ibraheem (ANN) na ͻsii no foforͻ na ͻsan sieisie no yie. Afei Nyankopͻn bͻhyɛ no, ɛnam Bͻhyɛ Mɛsia (ANN) so na awiase bɛhunu, na wͻrehunu nso na akyineɛ biara nni ho sɛ Islam nkunimdie bɛba a ɛnam Bͻhyɛ Mɛsia (ANN) so. Na sunsum afa mu no, saa berɛ yi mu no, botaeɛ a ɛwͻ Khana Ka’aba no sie no ho no bɛba mu a ɛnam Bͻhyɛ Mɛsia (ANN) so na ewiase nyinaa bɛte ho nsɛm na w’asan ahunu bi. Botaeɛ a yɛde si nsͻredan ne sɛ nipa bɛhyia mu na w’asom Nyame Baako no. Yɛhwɛ ɛfa wei a ɛwͻ sɛ yɛma y’ani kͻ nsͻredan sie so.\nSɛdeɛ mekaeɛ no, asɛm pͻtee ne sɛ, Ɔkͻmhyɛni Kronkron (NNN) nkyerɛkyerɛ no yɛ, sɛdeɛ yɛn neyͻeɛ ne yɛn anamͻntuo teɛ na yɛn tirimupͻ ne sɛ yɛbɛyɛ adwuma na y’ada Nyankopͻn Baakoyͻ no adi na y’aka Ne nsɛmpa no na yɛaboaboa dͻm ano de wͻn abɛhyɛ Nyankopͻn Naako no frankaa no ase na yɛde nsakraeɛ a ɛde mpuntuo bɛba y’asetena mu ne y’asefoͻ na yɛreyɛ wei no, yɛama honamdua ne yɛn mma abrɛ wͻn ho ase wͻ Nyankopͻn anim. Ɛwͻ sɛ yɛyɛ deɛ yɛbͻtumi biara na yɛtu “Salat” ho anamͻn na yɛahyɛ asͻredan no mu ma sɛdeɛ ɛbɛyɛ a yɛbɛka sɛ asͻredan no mu sua.\nSɛ wei yɛ yɛn tirimupͻ a, endeɛ yɛrensi nsͻredan akɛseɛ no mmfa nnkyerɛ nko na mmom ɛbɛyɛ akɛseɛ wͻ berɛ a ɛbɛma Nyankopͻn ani agye ho. Na Nyankopͻn yɛ adom a, megyidi yie sɛ mo a mote mpͻtamu ha no, mo na mobɛhyɛ asͻredan yi mu ma. Sɛ moyͻ mo asɛdeɛ pɛpɛɛpɛ a, ɛndeɛ sɛ moka Islam Ahmadiyyat ho nsɛmpa no a, mobɛdi nkunim na mobɛtu mpͻn wͻ mo sunsum mu. Ɛna sɛ moka mo mma kͻ Nyankopͻn Baako no ho a, mobɛhunu nsakraeɛ wͻ asaase yi so ha ne mo wuo akyi. Nyankopͻn ani bɛgye won so ho na Ɔde Ne nhyira ne N’adom agu wo so. Na sɛ Nyankopͻn hyɛ aseɛ de N’adom gu nkurͻfoͻ so, na botaeɛ ne sɛ N’ani bɛgye wo ho. Ɛneɛ, aman biara so no Nyankopͻn dom nkurͻfoͻ a wͻboa ma wͻsi asͻredan pii.\nAfei, ɛwͻ sɛ mo tirimupͻ yɛ sɛ yɛrentwɛn mfie aduosa (30 years) anaa aduonan (40 years) ansana y’asi asͻredan foforͻ na mmom ɛwͻ sɛ yɛtoa so yͻ wei aberɛ biara, nsͻredan a yɛbɛsie no ɛbɛyɛ ketewa a ɛrentumi mfa nkurͻfoͻ pii. Sɛ yɛrehyɛ asͻredan mu ma, na yɛreyɛ y’asɛdeɛ sɛ yɛbɛsom Nyankopͻn, na y’agyina Ne nkyerɛkyerɛ so na y’adi Ne nkyerɛkyerɛ so ama y’abrabͻ awie pɛyͻ a, yɛbɛpagya y’ahiadeɛ mu sɛdeɛ ɛbɛyɛ a yɛbɛtrɛ yɛn nsͻredan mu. Ɛkwan a yɛbɛtumi ada yɛn ho so na y’anya Nyankopͻn hͻ nhyira na y’anya ɛho mfasoͻ dabiara wͻ mberɛ pii na Nyankopͻn nso de N’adom no adom yɛn da biara.\nEnti sɛ yɛde tirimupͻ wei de rebue saa asͻredan yi ano a, ɛneɛ na yɛreyɛ krado sɛ yɛrensi saa asͻredan yi mmerɛ tentene yi. Ɛna beaɛ a yɛrensi asͻredan no, ɛhͻ nso yɛrebue asͻredan yi ano no, wͻbɛtwe wͻn adwene aba saa dwumadie a mfasoͻ wͻ so sei na wei nso bɛboa mo ama mo ayɛ ahoboa wͻ mmerɛ tentene a mo atumi de asi saa asͻredan yi. Da biara mo nkae sɛdeɛ m’aka no dada no, sɛ asͻredan wͻ ne mfasoͻ, na ne mfasoͻ ne baabi a ɛwͻ ne, ne asͻfoͻ tenabea (Mission house) anaa adan akɛseɛ a ɛwͻ mu no rentumi nduru mpɛnpɛnsoͻ a asͻredan wͻ no.\nAmpa, ɛyɛ nokware sɛ adan akɛseɛ no boa ma Jama’at no nya baabi a wͻka wͻn ho bͻ mu na nso sunsum mu nkutahodie a y’anya no sɛ ɛyɛ asͻredan mu anaasɛ suban anaa neyͻeɛ a ɛwͻ sɛ yɛyͻ wͻ asͻredan mu. Ɛrentumi nsi wͻ berɛ a asͻredan papa nni hͻ. Wei nso ka onipa suban ho sɛ wͻnim a. Enti baabi a mo atͻ asaase biara no, monsi asͻredan papa ɛsan sɛ mobɛsi asa ne apue (Hall and centres) no. Me nyaa nkra firii Canada man no mu sɛ, Jama’at no bi anya asaase na wͻn pɛ sɛ wͻde wͻn sika no si dan kɛseɛ nkoa nanso meda Nyame ase sɛ, w’asesa w’adwene ne wͻn nhyehyɛeɛ no wͻ berɛ a me ka kyerɛɛ wͻn sɛ wͻnhwehwɛ asɛm no mu yie. Nyankopͻn mmoa beaɛ a wͻpɛ sɛ wͻsi asͻredan no sɛdeɛ ɛbɛyɛ a wͻbɛtumi asie.\nƐyɛ nokorɛ sɛ, sɛ yɛsi asͻredan foforͻ a na y’abue nkorabata a yɛde bɛka Islam Ahmadiyya ho nsɛm. Bosome miɛnsa ewieɛ no, me kͻ bue asͻredan ano wͻ Valencia wͻ Spain man no mu, na nkra a me nsa aka ne sɛ, wͻn a wͻnnyɛ Muslimfoͻ no rebisa Islam ho nsɛm ɛna wͻn a wͻnnyɛ Ahmadiyyafoͻ no nso bɛyɛ asͻre wͻ asͻredan wei mu na ɛnam wei so nti wͻrenya nteteɛ fa Jama’at no nimdie ho. Ɛyɛ Nyame pɛ a (Insha Allahu), saa nkurͻfoͻ kuo no mu wͻn a wͻyɛ ahoteefoͻ no, Nyame de nsakra pa bɛwura wͻn akoma mu na wͻbɛgye Islam Ahmadiyya adi na w’abɛka yɛn ho. Asɛdeɛ a Nyankopͻn de domm Bͻhyɛ Mɛsia (ANN) no, baako ne sɛ, ͻbɛkyerɛkyerɛ Muslimfoͻ Islam nkyerɛkyerɛpa no sɛdeɛ ɛbɛyɛ a wͻbɛboa wͻn ano wͻ Islam a Ɔkͻmhyɛni Kronkron Muhammad (NNN) de aba no na w’adi mmra (Shariah) a Nyankopͻn yi maa no so.\nNyankopͻn akyerɛ Bͻhyɛ Mɛsia (ANN) no wͻ nyikyerɛ mu sɛ “boaboa Muslimfoͻ a ɛwͻ asaase so nyinaa ano bra nokorɛ som no mu”. Ɔrekyerɛ aseɛ no, Bͻhyɛ Mɛsia (ANN) no aka sɛ, saa asodie a yɛde ama me sɛ me mboa Muslimfoͻ nyinaa ano wͻ asaase so no yɛ nkyerɛkyerɛ soronko. Afei ͻrema Hadhrat Ibraheem (ANN) nhwɛsoͻ no, Bͻhyɛ Mɛsia (ANN) no aka sɛ Nyankopͻn hyɛɛ ogya no ma no dwoeɛ a na ɛyɛ ahobanbͻ ma no a ɛbaa mu pɛpɛɛpɛ. Nyankopͻn pɛ sɛ Muslimfoͻ a ɛwͻ asaase yi so nyinaa ka wͻn ho bͻ mu wͻ som korͻ mu na wei nso bɛba mu na wͻn nso bɛka wͻn ho abͻ mu ayɛ baako. Na wei nso nkyerɛ sɛ nsonsoeɛ remma wͻn mu. Nsonsoeɛ deɛ ebi bɛba wͻ wͻn mu nanso wͻrenyɛ sɛ yɛbɛhunu wͻn sɛ wͻyɛ ahomasoͻ anaa wͻsene obi.\nAfei ɛkwan a Muslimfoͻ ne wͻn a wͻnnyɛ Muslimfoͻ no de bɛnya akwankyerɛ no nam Bͻhyɛ Mɛsia (ANN) no nkoaa so. Ɔman wei ne kuropͻn wei mu no, Muslimfoͻ mpempem ne akyire na wͻte ha ɛnti saa asͻredan yi bɛyi wͻn asotire na afei nso asͻredan yi a yɛsi no bɛma wͻn a wͻyɛ Muslimfoͻ ne wͻn a wͻnnyɛ Muslimfoͻ no bɛka nsɛmpa ne nsɛmbͻne na wei bɛboa ama y’aka Islam Ahmadiyya ho nsɛmpa no. Enti ɛwͻ sɛ mo boa mo ho twɛn wei. Enti asͻredan yi a yɛsi no bɛma mo asɛdeɛ akͻ nkan. Ɛda adi pefee sɛ, sɛ wo boa wo ho sɛ wobɛka Islam Ahmadiyya nsɛmpa no a, ɛwͻ sɛ wo sesa wo suban na wo ma wo nimdeɛ kͻ nkan wͻ gyidie nsɛm mu. Wei nso ho hia papaapa, sɛ woanyɛ wei a ɛnam wo kasa ne wo suban a ɛndi mu a, obiara mpɛ sɛ ͻbɛbɛn wo.\nEnti asͻredan sie bue kwan ma onipa nya Nyankopͻn nhyira a ɛboa ma ogyidini biara gyidie kͻ nkan dabiara. Ɛyɛ nhyira ma Jama’at no nyinaa wͻ berɛ a yayɛ y’adwene sɛ yɛbɛsi nsͻredan wͻ mpɛnpɛnsoͻ bi a y’akͻ duru. Nyankopͻn akyerɛkyerɛ nsͻredan ho mfasoͻ wͻ Kur’aan kyɛfa pii mu. Kur’aan no ka obuo a ɛwͻ sɛ yɛde ma nsͻredan. Na ɛsan kasa fa hia a ɛhia sɛ yɛsi asͻredan na ɛsan nso de nhyehyɛeɛ agu akwan mu ma wͻn a wͻhyɛ Nyame asͻrefie hͻ ma. Seesiara, kyɛfa a m’akenkan no wͻ Kur’aan yi mu no kyerɛ wͻn a wͻhyɛ asͻredan mu ma.\nDeɛ adi kan ne wͻn a wͻhyɛ asͻredan mu ma ne wͻn a wͻba asͻre no yɛ wͻn a wͻgye Nyame die. Nanso sɛ yɛka sɛ yɛgye Nyame di a ɛnso hͻ ara. Gyidie a m’aka no wͻ ha no wͻ nkyerɛmu a Nyankopͻn aka ho asɛm. Nyankopͻn Kokroko no aka sɛ, sɛ wobɛnya saa gyidie gyinabrɛ yi a, ɛnneɛ yɛbɛkan wo aka wͻn a wͻn gyidie wie pɛyͻ no ho, nyɛ saa a wogyidie no renwie pɛyͻ. Nhwɛsoͻ ne sɛ, Nyankopͻn Kokroko no aka no wͻ Kur’aan kyɛfa (49:15) mu sɛ: “qaalatil a’raabo aamanna” n’asekyerɛ ne sɛ, Arabfoͻ a wͻwͻ asaase kɛseɛ no so se, “yɛgyedi” nanso Nyankopͻn se “Qul lam to’minoo wa lakin qoolo aslamna”, n’asekyerɛ ne sɛ, Mo nya ngye ndiiɛ, na mmom monka sɛ, y’agye Islam ato mu.\nEnti Nyankopɔn ka kyerɛɛ Ɔkɔmhyɛni (NNN) sɛ, ɔnka nkyerɛ wɔn sɛ, mma wɔn nka sɛ w’agye adi na mmom wɔn nka sɛ w’abɛyɛ yɛn asotiefoɔ, na wei bɛyɛ nyinasoɔ pii, enti sɛ yɛreka “Kalima” na afei yɛretu mpɔn wɔ yɛn gyidie mu, na yɛn ne Nyankopɔn anya nkutahodie pa na yɛn ani akɔ yɛn som ho. Sɛ y’anyɛ krado sɛ yɛbɛbɔ afɔdeɛ biara ama Nyankopɔn ani agye yɛn ho ɛna yɛrebɔ saa afɔdeɛ yi nyinaa no, na yɛredi Ne mmra so. Wei ne adeɛ a ɛwɔ sɛ yɛyɛ, sɛ obi gye Islam di a. Ɛwɔ sɛ wei ɛwɔ ogyidini biara akoma mu. Ɛwɔ sɛ wei ɛwɔ obi a w’agye Imam no adi na w’abɛyɛ Ahmadiyyani. Nsɛm foforɔ mu no, ɛwɔ sɛ Ahmadiyyani kyerɛ suban soronko a ɛkyerɛ nsakraeɛ wɔ ne gyidie mu. Ɛwɔ sɛ nnipa biara nya saa atenka yi wɔ ne mu.\nƐno nti Bɔhyɛ Mɛsia (ANN) no aka sɛ, agyidifoɔ ne wɔn a wɔn suban di adanseɛ wɔ wɔn gyidie mu. Wɔn akoma da wɔn gyidie adi. Na wɔyɛ deɛ ɛbɛma Nyankopɔn ani bɛgye dabiara na wɔyɛ wͻn asɛdeɛ a ɛho hia wɔn sene biribiara. Na wɔfa Nyamesuro kwan so, ahotee ɛnam Nyame nti. Nyankopɔn dɔ no bɛwura wɔn mu na sunsum bɔne biara a ɛba wɔn akwan mu a ɛbɛha wɔn no sɛ ɛyɛ suban a ɛtɔ kyema anaa sintɔ anaa nkukuo no wɔtwe wɔn ho firi saa neɛma no ho. Enti wei ne gyinabrɛ a ɛwɔ sɛ yɛhwehwɛ. Na sɛ yɛnya saa ginabrɛ yi a ɛno na yɛbɛtumi afrɛ yɛn ho sɛ yɛne wɔn a w’agye adie. Saa nkyerɛkyerɛ yi a Bɔhyɛ Mɛsia (ANN) ama no, ɛwɔ sɛ yɛfa Nyamesuro kwan so, ahoteeɛ. Wei ne kwan a yɛbɛfa so ayɛ Nyame asɛdeɛ ne N’bɔdeɛ na yɛde y’ano ne yɛn honamdua nyinaa ayɛ Nyame asɛdeɛ.\nSɛ wobɔ w’ano ne wo honamdua ho ban firi bɔne ho a, ɛwɔ sɛ w’adwene nso yɛ kann firi bɔne ho. Sɛ woyɛ wei a ɛnneɛ wo som, wo asɔreyɔ, w’adwene nyinaa bɛkɔ Nyame so na afei w’adi nkonim wɔ w’asɔreyɔ mu. Sɛ w’adwene wɔ awiase ne ne mu afɛfɛdeɛ so a, wonntumi mfa w’adwene nkɔ Nyame so wɔ wo mpaebɔ mu. Saa nnipa no bɛyɔ asɔre nanso na n’adwene wɔ baabi. Bɔhyɛ Mɛsia (ANN) no aka sɛ, wɔn a Nyankopɔn dɔ wɔ wɔn mu no yɛ agyidifoɔ papa no. Ɔkɔmhyɛni Kronkron Muhammad (NNN) akyerɛ wei sɛ, ɛyɛ esu baako a ɛwɔ ogyidini ho ɛne sɛ, afiri asɔre baako kɔsi baako so no, n’akoma kɔso di asɔredan no akyi. Saa nnipa no twɛn asɔre a ɛtwa toɔ no kɔsi sɛ foforɔ no bɛba sɛdeɛ ɛbɛyɛ a ɔbɛkɔ akɔ yɔ asɔre. Afei nso, awiase yi mu asɛdeɛ nso hia ma nnipa, ɛna Bɔhyɛ Mɛsia (ANN) no ama y’ate aseɛ na w’asan aka akyerɛ yɛn sɛ, nnipa a ɔnyɛ n’asɛdeɛ a ɛhyɛ ne nsa no ɔbɛbu ho akonta.\nƐmfa ho ne adwuma korɔ a ɛyɔ sɛ ɛyɛ adwuma pa anaasɛ paadie anaasɛ biibiara,adeɛ biara a ɛyɛ biara.Adeɛ baako pɛ a ɛyɛ ne sɛ ɛwɔ mu sɛ wɔre adwuma wei nyinaa,ɛwɔ sɛ abrɛ biara no ɛwɔ sɛ ɔkaekae Nyame na sɛwɔ bɛ kaekae Nyame a saa nipa no bɛnya atenka na wahunu sɛ wayɛ ewiase nwuma no nyinaa na w’ayɛ anaa w’adi Onyankopɔn mmra no so na saa nipa no bɛyere ne ho sɛ wɔbɛyɔ n’adwuma no pɛpɛɛpɛyɔ mu. Na saa nipa wei bɛyere ne ho sɛ wɔnnyɔ ade bɔne biara anaasɛ adeɛ biara a ɛtia ɛmmra biara.Na saa nipa wei nwumadie a wɔdi no asaase so no nso ɛbɛyɛ honhom dwuma no fa nwumadie a wɔdi no wɔ ɛsom no mu ɛfiri sɛ saa nipa wei abrɛ biara ɛwɔ ne tiri mu sɛ wɔ bɛ nya Onyankopɔn nkyɛn anigyeɛ na wɔbɛ kae ne din abrɛ biara.\nNa ɛnso ɛyɛ nokware sɛ wɔnom mfatodeɛ no ma yɛn awerɛnhyɛmu sɛ wɔnom anamon mu ne bɛ wo di wɔnom mfatodeɛ no akyi na sɛ wo yɛ wo wiase nnoɔma nyinaa na sɛ wode hyɛ wo tirimu sɛ wo pɛ sɛ wo nya Onyankopɔn nkoara nkyɛn anigyeɛ a Onyankopɔn nso de wo bɛka wɔnom a wɔnte ne kwan a ɛkɔ N’anigyeɛ ho no.\nBɔhyɛ Mɛsia(ANN) no kaa sɛ,sɛ wopɛ sɛ woduru mpɛmpɛnsoɔ a ɛkron wɔ gyidie mu a,ɛneɛ ɛwɔ sɛ woyere wo ho sɛ wobɛduru mpɛmpɛnsoɔ a ɛkron wɔsuban pa mu.Na deɛ ɛbɛ ma w’ahunu na sɛ wo bɛbu wo ho akonta sɛ w’aduru mpɛmpɛnsoɔ a ɛkron wɔ suban pa mu no kyɛnsɛ w’ahunu sɛ w’ayɛ wasɛdeɛ biara a ɛwɔ sɛ woyɛ de ma wo yɔnko nipa.Ɛnti sɛ wo bɛyɔ asɔre,nna ɛwɔ wo ankasa wo nteaseɛ mu a w’ayɛ w’asodie a ɛsɛ sɛ woyɛ ma awurade no ɛnso sɛ ɛbɛ ma yɛn abɛn Onyankopɔn.Ɛho hia nso ma ɔgyidini sɛ wɔ bɛyɔ n’asodie a ɛwɔ sɛ wɔyɔ no wɔ mantɛmu bea a wɔte.\nNa Bɔhyɛ Mɛsia (ANN) no kaa sɛ yɛmmɔ yɛ ho ban ɛmfiri akwadworɔ ho ɛfiri sɛ wei nso twe yɛn ɛfiri Onyankopɔn nkyɛn.Mprem pii no wobusa obi a ɛyɛ den sɛ wɔbɛ yɔ mprenum asɔre no a, na me busa saa nkorɔfoɔ no mu bebiree asɛm a wɔka ne sɛ na akwadworɔ aka me na m’anhwɛ me ho so yie.Na saa akwadworɔ wei nso ɛmma onnya Onyankopɔn dɔ.Ne hwɛ a wɔnhwɛ wɔn ho so yie mpoeɛ, nkakera ɛtwe yɛfiri ɛkɔ no hwaafiri gyidie na afei ɛmma onipa no hwere ɛsuro a ɛwɔ atemu da no ne ɛsuro a ɛwɔ da a wɔbɛ bu akonta no na wɔde ne ho bɛba Onyakopɔn anim.\nWei sei nti na Onyankopɔn aka no wɔ gyidie wɔ ɛda asɔre dan mu ma,na wɔtaa ba asɔre. Ɛno nti na wakyerɛ yɛn sɛ yɛ bɛnya nnwuma a yɛ yɔɔ no wɔ saa ewiase wei ho akatua wɔ atɛmuda.Saa Nyamesom adwuma a yɛ yɔ no wɔ ahoteɛ mu sɛ yɛ bɛnya Onyakopɔn anigyeɛ no,na yɛ bɛnya gyidie wɔ Onyankopɔn mu wɔ ewiase wei na w’akae yɛn aka agyidifoɔ no ho no yɛ bɛnya mfasoɔ no wɔ asaase wei akyi wɔ abrɛ a wɔbɛma saa nipa ayɛ ɔsoro aheman mu odiadifoɔ .Na wɔ san ɛka sɛ wɔnom a wɔba asɔredan mu abrɛ biara bɛyɛ mprɛnum asɔre no san bɔ afɔdeɛ.wɔnom sɛei wɔn agyapadeɛ wɔ Nyame kwan so sɛdeɛ ɛbɛyɛ na wanya ne nkyɛn anigyeɛ.\nWɔ Onyakopɔn adom mu no,Ahmadiyya kuo no wɔ akukuduro a wɔ bɛ bɔ afɔdeɛ wɔ Onyakopɔn nti.na ɛkuo bi wɔ hɔ a wɔbɔ afɔdeɛ nwanwasoɔ bi wɔ abrɛ a wɔresi saa asɔredan yi, ɛnkurofoɔ bi w;aseɛ America sika bɛyɛ mpempem.sɛ ɛba afɔrebɔ wɔ asɔredan sie mu a mpo wɔnom a wɔnyɛ Ahmadiyyafoɔ no bɔ afɔdeɛ akɛseɛ akɛseɛ nanso ahyɛnsodeɛ a ɛwɔ Ahmadiyyafoɔ no ho ne sɛ ɛno akyi no wɔnom kɔso bɔ afɔreɛ chanda tua ne deɛ ɛkeka ho saa ara na wɔde wɔn ho hyɛ adwumadie biara a ɛbɛ ba mu.wei sei nti na wɔnom afɔrebɔ no duru mpɛmpɛnsoɔ a ɛwɔ soro wɔ mfasodeɛ mu na ɛnkanka wɔ saa abrɛ yi ewiase apɛdeɛ na ɛdɔɔso saa abrɛ yi teatea mu.Onyankopɔn nhyira a ɛnni awieyɛ ɛnka yɛn daa saa nipa no ne n’agyapadeɛ nyinaa nka nkurofoɔ a wɔbɔ afɔreɛ no daa. Na ɛnso me pɛ sɛ me kae mo sɛ ɛnyɛ adwuma baako na ɛbɛma wo anya teneneeyɔ anaasɛ Nyame suro anaasɛ ɛbɛma wo gyidie awie pɛyɔ. Nokware ɛma agyidifoɔ no ne agyidifoɔ mapa no, ɛyɛ nhyɛ ma no sɛ wɔbɛyɛ Onyankopɔn asɛdeɛ ne N’abɔdeɛ nso asɛdeɛ.\nWɔ kur’aan no fa baabi no wakyerɛ ɛnsɛnkyerɛne bebiree a ɛwɔ agyidifoɔ no ho ɛmu kakeraa bi na mɛka ɛfirisɛ sɛ, sɛ yɛde wei ɛyɔ adwuma a yɛbɛkumi aka sɛ yɛka nkurofoɔ a w’abɔ wɔn ho na yɛ de yɛn aka wɔnom a wɔyɛ asɛredan asɛdeɛ no ho.\nAllah ɔtumfoɔ no ka sɛ.Wɔnom a wɔyɛ agyidifoɔ no na wɔdɔ Allah paa.bɔhyɛ mɛssiah (as) no ka sɛ ɔdɔ ɛwɔ soro paa ne ɛsom, ne saa nti na asɛmfua ‘’Mohabbat’́’anaasɛ ɔdɔ ɛkɔ ma Onyankopɔn ɛnkoara. Na ɔsan ɛka sɛ, ɛsom yɛ kyɛfa mmienu .ɛfa baako ne sɛ yɛ bɛ suro Nyame sɛ deɛ ɛwɔ sɛ yɛ suro no.ɛne sɛ suro paa ɛdimu de ma Onyankopɔn no ɛde nipa kɔ ahoteɛ mu na nekraa nane na ɛtene kɔ Onyankopɔn hɔ na ahobraseɛ paa ɛdimu ma Onyankopɔn no tu mpon.Ɛnti wei ne ɛfa baako a ɛfa suro ho a ɛma nipa no akoma nane na nipa no butu Onyankopɔn anim na ɔyere ne ho sɛ wɔ bɛyɔ asodie a ɛwɔ Nyame som mu na wɛyere ne ho sɛ wɔ bɛyɛ akoa pa ama Onyankopɔn..\nNa Bɔhyɛ Mɛsia (ANN) no san ka sɛ ɛfa baako nso a ɛka ho ne sɛ,yɛn dɔ Onyankopɔn na yɛn hunu mfasodeɛ a ɛwɔ Onyankopɔn dɔ ho.wei sei nti na wɔkasɛ agyidifoɔ no ne wɔnom a wɔdɔ Onyankopɔn paa sɛdeɛ bɛyɔ na yɛ bɛhunu ɔdɔ a ɛwɔ ewiase no sɛ ɛyɛ mmrɛ tiawa bi,na obi paa mu ka sɛ Onyankopɔn nkoa na ɔdɔ no.Wei sei ne asodie mmienu a Onyankopɔn busa firi nipa hɔ ma ne ho. Sɛdeɛ ɛbɛyɔ na y’ayɔ saa asodie mmienu wei a nipa sɛ sɛ wɔyɛ ma Awurade to ne som mu,ɛwɔ mu ɛsom biara wɔ ne asodie.Na islam ɛde ɛnoɔma ahodoɔ mmienu asi ho ma ɛsom. Ɛsuro ne ɔdɔ yɛ adeɛ mmienu a yɛnim sɛ yɛntumi nnya ɛmmɔmu, ɛbɛyɛ den na obi a osuro obi asan adɔ saa nipa na ankasa, nanso Onyankopɔn ho suro ne ho dɔ yɛ adeɛ mmienu a ɛnsonsonoyɛ da mu, na ɛkwan a onipa tumpɔn nso wɔ ɔdɔ a wɔwɔ de ma moho moho.na saa ara nso na ɔdɔ a wɔwɔ de ma Onyankopɔn no tu mpɔn ɛna ɛsuro de ma wo no nso tu mpɔn na ɛsuro no twe ne firi bɔne ho a ɛma no kyiri saa ɛnoɔma no ma ɛde no kɔ bea a ɛwɔ akyiri paa.\nɛnti wei ne gyinabrɛ a gyidini mapa ɛnya.\nBɔhyɛ Mɛsia (ANN) no kɔ so kyerɛ saa ɔdɔ wei na ɔkaa sɛ,sɛ wo pɛ sɛ wonya ɔdɔ nso deɛ a ɛneɛ bɔ ɛmpaeɛ na sɛ wopɛ sɛ wonya ɔdɔ nso deɛ a tu amantuo kronkron no (hajj) na wei nso yɛ ade foforɔ a ɛwa yie,ɛnti wei ne gyinabrɛ a ɔgyidini ɛnya.sɛdeɛ ɛbɛyɛ na Nyame suro no bɛma yɛ anya ne dɔ sɛ onipa duru saa mpɛmpɛnsoɔ yi a na wɔtumi som Nyame yie paa.obi yɛbɛtumi aka wɔyɛ asɔredan no asɛdeɛ.na wei nso ne gyinabrɛ a Bͻhyɛ Mɛsia (ANN) ɛhwehwɛ ɛfiri obiara a wɔgye ne to mu ho,ɛnti y’asi asɔredan yi ɛwɔ sɛ yɛ hunu no wɔ yɛ ho sɛ mpɛmpɛnsoɔ bɛn na yɛyɔ ɛsom no ho asɛdeɛ.na sɛɛ nso na yɛ yɔ hyɛ Onyankopɔn dɔ ne ho ma na wɔ sɛ yɛ san hwɛ hunu no mpɛmpɛnsoɔ bɛn na yɛ asodie a yɛwɔ de wɔ afoforɔ so ɛfiri sɛ yɛntumi nsom Nyame wɔ abrɛ a yɛnni taqwa tenenee na yɛnnya wei kyɛn sɛ y’adi Onyankopɔn mmra no so na ya san nso ahyɛ ne ma.\nOnyankopɔn ama yɛn mmra bebiree a ɛbɛbɔ yɛ ho ban wɔ kur’aan kronkron no mu na ɛyɛ nhyɛ ma ogyidini sɛ wɔ bɛ hyɛ ne ma ɛno nko ara na wɔbɛfrɛ yɛn wɔnom a w’abɔ wɔn ho ban.ansaana mɛka ɛnsɛm kakera a ɛfa wei ho no ma me ma no nna adi pefee wɔ kyɛfa a mekenkan yɛ no mu,ɛhɔ w’atwerɛ sɛ enti weinom saa na wɔse sɛ wɔbɛkan wɔn aka aɔnom a wɛanya kwankyerɛ no ho(9:18). Wei ɛnkyerɛ sɛ sɛ wɔnom yɛ wei nom a ɛneɛ wɔ bɛ kan wɔn aka wɔnom a wɔanya kwankyerɛ no ho. Wei ɛnyɛ asekyerɛ sɛ, sɛ wɔnom bɛyɛ wei wɔ adwene pa mu a ɛneɛ wɔnom bɛka nkurofoɔ a wanya kwankyerɛ no hone deɛ ɛke ka ho.wei ɛnte saa wɔnom a wɔnim Arabic no nim sɛ,sɛ asɛmfua asaa(ebia)de ma Nyankopɔn a ɛkyerɛ sɛ wɔnom a watimtim wɔ wɔn gyidie mu wɔtua zakat ne afɔdeɛ ahodoɔ a aka sɛ wɔde bɛnya Onyankopɔn anigyeɛ,wɔnom nsuro obiara kyensɛ Onyankopɔn.wei nom ne nkurɔfoɔ a Onyankopɔn anim no wɔannya kwankyerɛ no na saa nipa no asɔrekɔ na wɔyɛ asɔre na wɔdi Onyankopɔn mmra no nyinaa akyi wɔnom na wɔn gyidie ne taqwa bɛkɔ so atumpɔn.\nWɔnom a wɔtiri yɛ paa ne wɔnom a wɔka yɛn ho a Onyankopɔn akae wɔnom a wɔanya kwankyerɛ no ho, na wɔnom ɛkɔ so na wɔnom ɛbeɛn Onyankopɔn.Mo mame nka adeɛ baako anaasɛ mmienu bi a Onyankopɔn ayɛ no asodieama yɛn. Onyankopɔn ka sɛ, mo ne nnipa a modi mu a wɔayi mo asi hɔ ama adasamma yiedie mo na mo kyerɛkyerɛ deɛ ɛyɛ papa na mo bra bɔne na mogye Allah die.(3 :111).\nWɔ saa kyɛfa yi mu no Onyankopɔn kyerɛ ahyɛnsodeɛ a ɛwɔ muslimfoɔ nokwafoɔ no ho ɛne sɛ wɔnom kyerɛkyerɛ deɛ ɛyɛ papa na wɔ bra bɔne yɛntumi nnyɛ saa adwuma wei kyensɛ deɛ nipa no ka ne deɛ ɔreyɔ pɛpɛɛpɛ sɛ deɛ yɛre yɛ ne deɛ yɛreka no bɔ abira a yɛn ankasa yɛn nkurofoɔ no ɛntie yɛn na wɔnom nnya nsuswansoɔ biara nso wɔ afoforɔ so. Ɛnti y’asi saa asɔredan yi sɛ deɛ ma ka no akwan bibiree ama yɛn a yɛn kyerɛkyerɛ no bɛkɔ afoforɔ hɔ na nso sɛ yɛ suban no ne yɛn kasa ankɔ a,sɛ deɛ Onyankopɔn aka no,ɛneɛ na yɛnyɛ nkurofoɔ a wɔdi mu.\nNa yɛ gyidie a yɛwɔ ɛwɔ Nyame mu no nyɛ nokware na mfasoɔ biara ma yɛn ɛsɔyɔ so na yɛn afɔde bɔ no nso nnya nyɛntomu na deɛ yɛ ka nyina no ɛnnyɛ nokware sɛ yɛ wɔ Nyame suro wɔ yɛn akoma mu. Ɛyɛ yɛn asɛ deɛ sɛ yɛbɛ siesie yɛho wɔ Onyankopɔn mera ho. Ɛnna baako nso ne sɛ : Monka deɛ ɛyɛ nkyerɛ nnipa (2:84). Ɛkwan a ɛdinkan a yɛbɛ daa no edie no ɛyɛ yɛn ankasa yɛ ho na ɛnkanka ne wɔnom a wɔwɔ dibrɛ no wɔn hwɛ wei yie. Ansaana yɛbɛkɔ abɔntsen akɔ ka akyerɛ afoforɔ no , ɛwɔ sɛ yɛ hwɛ y`asɔrdan mu mu nkurɔfoɔ a wɔyɛ atseneneefoɔ a wɔsom Nyankopɔn , na Onyankopɔn nti, na wɔhyɛ no ma deɛ Onyankopɔn hwe hwɛ firi wɔnom hɔ wɔ ɛsommu.\nƐtɔ da a wɔka nsɛm kyerɛ me aɛfa wɔnom a wɔwɔ dibeɛ no ho, anaasɛ wɔnom nso a wɔnom ama wɔn ho so wɔ tenenee mu, na wɔkasa kyerɛ afoforoɔ a ɛma no yɛ wɔnya yie na ɛnam sso ma wɔnfiri Jama`at no mu. Saa nkurɔfoɔ wei, anka ɛwɔsɛ wɔboa ma asɔredan no hyɛma no wɔma afoforɔ mpo gyaei. Ɛnti sɛ yɛ bɛyɛ nipa papa a, deɛ ɛdinkan ne sɛ yɛbɛ sesa yɛ ho. Na sɛ abrɛ biara ɛsi wɔ abrɛ a yɛresi asɔrdan no, akwan afoforɔ yɛ faso de asɛm no kɔ akyir ɛbue na aha so wei sei ɛbɛ si, ɛnti sɛ nipa no behunu asordan noa anaasɛ efiri wɔn ankasa womamfofoɔ mu, ɛwɔ sɛ yɛ kɔ so tumpɔn na yɛ yere yɛ ho ma afoforɔ hunu sɛ abrɛ biara Ahmadiyyafoɔ y`atu yɛho ama a yɛde yɛ papa ma afoforɔ.\nWei sei ne atenka a ɛwɔ sɛ yɛnya na yɛ da no edie a ɛfa Ahmadiyyafoɔ ho. Wei ne Islam nkyerɛkyerɛ noa anka ɛsɛsɛ dwene yɛ ankasa yɛ yiedie ho no, yɛ dinkan dwene afoforɔ no yiedie. Na ɛnyɛ sɛ yɛ bɛ dwene ho na yɛ suban nso kyerɛ na afei a y`asi asɔredan no nkurofoɔ bɛhunu wei. Allah Otumfoɔ no ebue akwan afoforɔ ama yɛn a yɛbɛtumi afa so atrɛ Islam Ahmadiyya nkyerɛkyerɛ mu. Aberɛ bi wɔ hɔ a ɛkwan wei bue a ɛnyɛ obiara ahoɔden na mobɛ hunu no wɔ ahanom sɛ saa pɛpɛɛpɛ na ɛbɛsi. Ɛnti ɛnam mo suban ne mokasa so na ano bɛbɔ Islam ne nkyerɛkyerɛ.\nƐnti sɛ m`adinkan aka no, sɛdeɛ mosi bɛhwɛ moho moho wɔ ɔdɔ mu ne sɛ mobɛnya Onyankopɔn anigyeɛ. Ɛwɔ sɛ obiara etu mpɔn ɛwɔ wei ho, na afei sɛdeɛ wei ho hia na y`atumi aka yɛn nkyerɛkyerɛ na y`ahyɛ yɛn kuo no den no nso hia na ɛho hia sɛ yɛ bɛ nya Onyankopɔn nkyɛn dɔ. Ɛbetumi aba sɛ yɛresi asɔrdan yi ɛkuono bɛyɛ den nay`adi Onyankopɔn mera so na ɛbɛma y`ahyɛ yɛn asɔrdan no mu ma na yɛsrɛ sɛ yɛ nyinaa y`akoma ɛmmata asɔrdan no ho daa te sɛ ɛkwan Ɔkɔnhyɛnyi Krɔnkrɔn (NNN) no pɛɛ ma ɛgyidifoɔ mapa no. Yɛsrɛ sɛ asɔrdan wei nyɛ beaɛ a ɛbɛ twe Onyankopɔn adom na na obiara ɔbɛba ha biara no nya ne kyɛfa na ɛkwan a Ahmadiyya nkyerɛkyerɛ bɛko so no mbue ma yɛn wɔ aberɛ a y`asi asɔrdan yi.\nAfei mo ma menka nsɛm kakra a ɛfa asɔrdan yi ho. Menim sɛ kuromafoɔ no wɔnom ɛnfa ho saa na mmom wɔnom a wɔwɔ mbea a aka no a wɔre hwɛ no bɛpɛ sɛ wɔ bɛtie.\nWɔ afe 1997 mu na Hazrat Khalifatul Masih (IV)rh de too dwa sɛ wɔpɛ sɛ wɔsi asɔredan na ɔsan too ne dzin Baitul Rahman. W`asi asi asaase bɛyɛ 3.7 acres so na ne tɛtrɛtɛ no bɛyɛ 33,419. Ɛtoaso mienu na “dome” a ne tenten yɛ 76ft. Saa brɛ yi ɛmaa no ne ɛmɛɛma no dabrɛ no w`aka abo mu a ne kɛseɛ 6800 na nipa 1132 na ɛbɛtumi ayɛ asɔre wɔ hɔ, na baabi a yɛde lɔre esisi no fa bɛyɛ sɛ 140 , na baabi foforɔ nso wɔ ha a ɛfa nipa bɛyɛ 1050 ɛnti woka no nyinaa bɔmu a ɛyɛ 2000, library, Tabligh office,ɛgyaare,amu korabea, adan anan a wɔsua adeɛ wɔ hɔ,ahɔhogye bea, asɔfoɔ tenabea na wɔsiesie dan no fɛfɛfɛ. na asɔredan no ho nyinaa ka no yɛ ɔpepe Canada $8.5.\nOnyankopɔn nhyira saa asɔredan wei nyɛ nhyira ma mo aberɛ biara. Awieɛ no mepɛ sɛ me kae biibi kakeraa bi firi Bɔhyɛ Mɛsia (ANN) no atwerɛsɛ, mu. Ɔkaa sɛ, “Sɛ yɛka sɛ asɔredan ɛyɛ fɛ paa a na ɛnkyerɛ sɛdeɛ ɛsiteɛ na mmom sɛdeɛ wɔnom a wɔyɔ asɔre wɔ mu no siteɛ wɔ aberɛ wɔyɔ asɔre wɔ akoma pa mu. Sɛ saa nkurɔfoɔ no nni hɔ a asɔredan no wɔ hɔ kwa. Na Ɔkɔmhyɛni Kronkron (NNN) no sua na abɛ mpanpan na abɔ so na sɛ nsuo tɔ a ɛba hɔ. Ɛnso asɔredan no nsesaeɛ no yɛ wɔnom a wɔsom wɔ mu. Ɔkɔmhyɛni Kronkron (NNN) no aberɛ so nkurɔfoɔ bi sii asɔredan a Onyankopɔn hyɛ wɔn sɛ wɔn bubu no. Na asɔredan no de Masjid Zarar. Wɔbubuu saa asɔredan no, ne sɛ ɛnti ne sɛ ɛwɔ sɛ yɛsi no wɔ Taqwa ne tenenee nti.\nƐnti wei na ɛwɔ sɛ Ahmadiyyani biara de hyɛ ne tiri mu. Bɔhyɛ Mɛsia no kɔ ka sɛ, “ɛwɔ sɛ ɛkuo no nya ɔno anka n’asɔredan a wɔbɛnya Imam a wɔfri saa ɛkuo yi ankasa mu a ɛwɔ sɛ wɔtu wɔnfo na wɔbɔ nkurɔfoɔ no ho ban na wɔnom nyinaa nka mom na wɔnyɔ asɔre. Nhyira bebiree wɔ ɛkuo no mu ne nkabɔm na basabasayɔ ba sɛ yɛnni nkabom a. Na wei ne aberɛ a nkabom hia sɛ ɛbɛtu mpɔn wɔ yɛn mu na ntawantawa biara yɛnyi mfiri hɔ na amfa mpaepae mu amma.\nOnyankopɔn mmoa yɛn na yɛntumi nni wei so. Amen!\nTranslated by: 1. Mr. Abdul Hakeem Oduro Sahib\n2. Mr. Ali Majeed Sahib\n3. Mr. Abdul Hameed Ismael Sahib


AGUR NSƐM (1-33)\nMma me ohia anaa ahonyade (8)\nNneɛma a ɛmmee da (15, 16)\nNneɛma a wunhu akyi kwan (18, 19)\nƆbea waresɛefo (20)\nMmoa a wɔde nyansa ahyɛ wɔn mu (24)\n30 Yake ba Agur nsɛm a emu yɛ duru. Ɔka kyerɛɛ Itiel, Itiel ne Ukal. 2 Me na minnim hwee koraa wɔ nnipa mu,+Na ntease a ɛsɛ sɛ nnipa nya no, minni bi. 3 Minsuaa nyansa,Na minni Ɔkronkronni no nimdeɛ no bi.* 4 Hena na waforo akɔ soro na wasian?+ Hena na ɔde ne nsa abien akyere mframa? Hena na ɔde ne ntama akyekyere nsu?+ Hena na ɔde asaase ano nyinaa tintim hɔ?*+ Sɛ wunim a, ne din de dɛn, na ne ba din de dɛn? 5 Onyankopɔn asɛm biara ho tew.+ Ɔyɛ ɔkyɛm ma wɔn a wɔhwehwɛ ahobammɔ wɔ ne nkyɛn.+ 6 Mfa biribiara nka ne nsɛm ho,+Anyɛ saa a, ɔbɛka w’anim,Na wobɛyɛ ɔtorofo. 7 Nneɛma abien na mesrɛ fi wo hɔ. Bere a minwui yi, mfa nkame me. 8 Yi nkontompo ne atoro fi me ho kɔ akyirikyiri.+ Mma me ohia anaa ahonyade. Ma me aduan a ɛbɛso me na minni,+ 9 Na mammee anka sɛ minnim wo, na mammisa sɛ, “Hena ne Yehowa?”+ Na mma ennhia me, na manwia ade angu me Nyankopɔn din ho fĩ.* 10 Nsɛe akoa din nkyerɛ ne wura,Na wannome wo amma woanni fɔ.+ 11 Nnipa bi wɔ hɔ a, wɔdome wɔn papa,Na wonhyira wɔn maame.+ 12 Nnipa bi wɔ hɔ a, wɔn ho tew wɔn ankasa ani so,+Nanso wɔnhohoroo wɔn ho fĩ.* 13 Nnipa bi wɔ hɔ a wɔn ani tra wɔn ani ntɔn,Na wɔn ani nsɔ ade koraa!+ 14 Nnipa bi wɔ hɔ a wɔn se yɛ sekan,Wɔn apantan yɛ sekan a wɔde di awu,Na wɔde we mmɔborɔwafo a wɔwɔ asaase soNe ahiafo fi nnipa mu.+ 15 Amemem* wɔ mma mmea baanu a wɔteɛm sɛ: “Fa bra! Fa bra!” Nneɛma abiɛsa bi wɔ hɔ a, ɛmmee da,Na nneɛma anan bi wɔ hɔ a, ɛnka sɛ: “Ayɛ yiye!” 16 Ɔdamoa*+ ne ɔyafunu a ɛnwo,Asaase a ennya nsu,Ne ogya a ɛnka da sɛ,“Ayɛ yiye!” 17 Ani a edi ne papa ho fɛw na ebu ne maame asɛm animtiaa no,*+Subon mu kwaakwaadabi betutu,Na ɔkɔre mma abedi.+ 18 Nneɛma abiɛsa bi wɔ hɔ a, ɛboro m’adwene so,*Na anan na mente ase: 19 Ɔkɔre kwan wɔ wim,Ɔwɔ kwan wɔ abotan so,Ɛhyɛn kwan wɔ ɛpo so,Ne ɔbarima kwan wɔ ababaa ho. 20 Ɔbea waresɛefo kwan ni: Odidi, ɔpopa n’ano;Na ɔka sɛ, “Menyɛɛ bɔne biara.”+ 21 Nneɛma abiɛsa na ɛwosow asaase,Na anan yi na entumi nnyina ano: 22 Bere a akoa abedi hene,+Bere a ɔkwasea adidi aboro so,* 23 Bere a ɔbea a obiara tan no* anya kunu,Ne bere a abaawa apam n’awuraa na wakɔhyɛ n’anan.+ 24 Nneɛma anan yi yɛ asaase so nneɛma a esusua no bi,Nanso wɔde nyansa ahyɛ wɔn mu:*+ 25 Ntɛtea yɛ abɔde a wonni ahoɔden,*Nanso wosiesie wɔn aduan ahohuru bere mu.+ 26 Nkukuban+ nyɛ abɔde akɛse,*Nanso wɔyɛ wɔn dan wɔ abotan mu.+ 27 Ntutummɛ+ nni ɔhene,Nanso sɛ wɔrekɔ a, wɔn nyinaa hyehyɛ wɔn ho akuwakuw.+ 28 Ɔdannena+ de ne nan so ade mu denneennen,Na ɔkɔ ɔhene ahemfi. 29 Nneɛma abiɛsa na sɛ wɔretutu wɔn nan a, woyi akyẽa,Na anan yi na wɔn nantew yɛ fɛ: 30 Gyata, mmoa mu ɔhoɔdenfoA ɔnnan ne ho mfi obiara anim;+ 31 Ɔkraman a wɔde no kɔ ahayɔ; ɔpapo;Ne ɔhene a n’asraafo ka ne ho. 32 Sɛ woadi nkwaseasɛm ama wo ho so,+Anaa woabɔ pɔw sɛ wobɛyɛ saa a,Fa wo nsa to w’ano.+ 33 Efisɛ wunu nufusu mu ara a,* bɔta na ɛba,Na wumia hwene a, mogya na ɛba,Saa ara na sɛ wohwanyan abufuw a, akasakasa na ɛba.+\n^ Anaa “Ɔkronkronni no ho nimdeɛ.”\n^ Nt., “ɔpagyaw asaase ano nyinaa.”\n^ Anaa “manwia ade amma wɔankasa antia me Nyankopɔn din.”\n^ Nt., “tiafi.”\n^ Aboa bi a ɔte sɛ osunson a ɔwɔ nsu mu. Otumi wura onipa anaa aboa mu twe ne mogya.\n^ Anaa “entie ne maame asɛm no.”\n^ Anaa “ɛyɛ me nwonwa dodo.”\n^ Anaa “adidi amee.”\n^ Anaa “obiara nnɔ no.”\n^ Anaa “Nanso wonim nyansa paa.”\n^ Nt., “ɔman a wonni ahoɔden.”\n^ Nt., “nyɛ ɔman kɛse.”\n^ Anaa “wowosow nufusu ara a.”


Osaberema - Mooziko.com\nOsaberema by Rev. Mensah Bonsu Genre gospel\nMusic > Gospel > Osaberema\n2 - Osaberema 1 - Koso Ara Na Koso2 - Osaberema3 - Tu n’es pas n’importe qui4 - Yesi Nkete5 - Yisse Non6 - Reconciliation7 - Woye mame8 - Bue kwan9 - Wo10 - Okasa11 - None compares12 - Nyama ye13 - Mbofra yi14 - Gyae su15 - Obeye16 - Dee ben na maye17 - Wana na18 - Moko be19 - If i ask20 - The name Jesus21 - Mapom22 - Awurade sesa makoma23 - Awurade nim mdein24 - Ao Yesu25 - Nkwa Wo Wura26 - Yesus Mo27 - Ntaban28 - Bebre29 - Monarch’s praise30 - Ayehi Ahye Makoma31 - Wohe me bwefo32 - Ngweewen33 - A Too Maa Nlem34 - Mabegesse35 - Ne Me Laisse Pas Seul36 - Nyame Sumsum37 - Enyi me mma38 - Mesom nyame39 - He is alive40 - Yesus minni obiara41 - Mercy42 - Adee a mepe43 - Ampara Onyame Ye44 - Asoda45 - Makoma So Adee46 - Medo Wodin47 - Mokomo So Adee48 - Nkamyen Asi49 - Nya Anisoade Hunu50 - Won a wotwere awurade51 - Nea Waye52 - Waye awle53 - Gye no di54 - Obi Nya Waye55 - Afe Sesee56 - Mhre Yi57 - Se Manhyia Wo Yesu A58 - Ayisha59 - Ebe Sime Yie60 - Ca va changer61 - Eternel62 - Mbiale Mfefe63 - Zikane Yen64 - Lekemu65 - Duma Duma66 - Je suis tombee amoureuse67 - Yebimo68 - Worship Experience69 - Back to base70 - Jesus roi des rois71 - Lydie72 - Iyalela73 - Dieu Tout Puissant74 - Vibrez pour Dieu75 - Nous l’avons trouve76 - Merci Seigneur\nby (Rev. Mensah Bonsu)


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kyma•tweaky . Share . TauTromboneWithMute\n----- Revision r1.5 - 27 Jun 2007 - 22:12 GMT - CarlaScaletti


19. Ghana- Assin Foso - Fundación Benito Menni\n19. Ghana- Assin Foso\n19. Ghana - Assin Foso


Areas We Service - Junk Removal\nWe Collect from Ajman City Center, Ajman Corniche, Ajman Free Zone, Ajman Khor, Ajman Marina, Ajman Pearl, Ajman Port, Ajman Uptown, Al Ameera Village, Al Bustan, Al Butain, Al Dhran, Al Jurf, Al Hamidiya, Al Hamriya, Al Helio, Al Muntazi, Al Mushairef, Al Muwayhat, Al Naemiyah, Al Nakhil, Al Naseem, Al Owan, Al Rashidiya, Al Rifaah, Al Rowdha, Al Rumailah, Al Sawan, Al Zahra, Al Zora, Awali City, Emirates City, Emirates City Extension, Escape, Garden City, Green City, Hatta, Ittihad Village, Manama, Marmooka City, Masfout, Mazeria, Meadows Ajman, Meidan Al Tallah, Mushairef, Mushairef Commercial, New Industrial Area, Old Industrial Area, Safia Island, Subaikah.\nWe cover place in Al Ain as follows: Al Bateen, Al Buraimi, Al Foah, Al Hili, Al Jimi, Al Khabisi, Al Khabaisi, Al Khrair, Al Maqam, Al Masoudi, Al Mazam, Al Mutawaa, Al Muwaiji, Al Niyadat, Al Qattara, Al Saniya, Al Surooj, Al Tawiyah, Falaj Hazza, Hili, Magar Al Dhabi, Munaseer, Muniseer, Munasir, Saniya, Tawam, Zakhir (Zakher).\nWe provide services to following places of Ras Al Khaimah : Al Darbijaniyah, Al Dhait, Al Hamra, Al Hamra Village, Al Hudaihbah, Al Jazeera, Al Juwais, Al Kharan, Al Nakheel, Al Saih, Al Seer, Al Soor, Al Uraibi, Al Zahra, Al Zaith, Dafan Al Khor, Dafan Al Nakheel, Dahan, Jazeera Al Hamra, Julan, Julfar, Khuzam, Maareed, Mamourah, Nakheel, Old Town RAK, Seih Al Burairat, Seih Al Hudaibah, Seih Al Uraibi.\nWe cover place in Al Ain as follows: Adgat, Afarah, Akamiya, Al Abadilah, Al Badiyah, Al Bithnah, Al Fujayrah, Al Fuqait, Al Ghurfah, Al Gissemari, Al Halah, Al Hayl, Al Hinya, Al Khalabiya, Al Khulaybīyah, Al Kubūs, Al Manamah, Al Qurayyah, Al Uyaynah, Al-Fudjayra,Al-Fujayrah’ emiraat, Al-Rol, Alhala, Aqqa, Ar Rul, As Saqamqam, Ayaina, Badiyah, Bidyah, Bilaidah, Bithnah, Budayyah, Bulaidha, Daba, Daba al-Ghurfah, Dabā al-Ḥiṣn, Dadnah, Dahir, Dhadna, Dibah, Dibba, Dibba Al-Hisn, Gharaifah, Ghob, Ghurah, Ghurayfah, Hafarah, Hail, Harat Zutut, Husn Dibba, Jareef, Khalaibiya, Madaq, Mahtarraqah, Maidaq, Manama, Marbad, Mukhtaraqah, Murbad, Qurayyah, Ramlah, Ras Dibba, Riyamah, Rul Dabbah, Sakamkam, Sharam, Subaykhah, Sufad, Sumbrair, Suwayfah, Taiyibah, Tawian, Tayibah, Theeb, Thoban, Wamm, Yalah, Zanhah, Zikt, Zubarah, Z̧anḩah.\nWe provide services to Umm Al Quwain for the places as follows : Al Abraq, Al Labsah, Al `Adhib, Al Ḩazaywah, Ar Ramlah, Ar Rashidiyah, As Salamah, As Surrah, Biyatah, Dhad al Arab, Falaj Ibn Mu’allá, Falaj al Ali, Falaj al Mu`alla, Falq Al Ali, Fili Ma`ala, Kabir, Lazimah, Madū Māj, Mintaqah al Hadithah, Mintaqat ad Dar al Bayda, Mintaqat al Hawiyah, Mintaqat al Humrah, Mintaqat al Madinah al Qadimah, Mintaqat al Maydan, Mintaqat al `Ahd, Minţaqah, Minţaqat Limghadar, Minţaqat Umm al Qaywayn aţ Ţibbīyah, Muhadhdhib, Zarqa’, Zawr.


Hara T, Kasagi Y, Wang J, Sasaki M, Aaron B, Karami A, Shimonosono M, Shimonosono R, Maekawa H, Dolinsky L, et al. CD73 epithelial progenitor cells which contribute to homeostasis and renewal are depleted in eosinophilic esophagitis. Cell Mol Gastroenterol Hepatol. 2022.


So Ahintasɛm Bi Wɔ Bible no Mu?\nƆwɛn-Aban—Nea Adesua Nsɛm Wom | April 1, 2000\nKENKAN WƆ Albanian Arabic Armenian (West) Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Malayalam Myanmar Norwegian Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Sepedi Shona Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Thai Tswana Turkish Twi Ukrainian Urdu Vietnamese Zulu\nWƆ BƐYƐ mfe abien a wokum Israel mansoafo panyin Yitzhak Rabin wɔ 1995 mu akyi no, sɛnkyerɛwfo bi kae sɛ ɛdenam kɔmputa mfiridwuma ho nimdeɛ so no, watumi ahu ɛho asɛm bi a wɔka too hɔ a ahintaw wɔ Hebri Kyerɛwnsɛm no mu. Sɛnkyerɛwfo no, Michael Drosnin kyerɛw sɛ odii kan bɔɔ mmɔden sɛ ɔbɛbɔ ɔmansoafo panyin no kɔkɔ bɛboro afe ansa na wɔrekum no nanso ankosi hwee.\nSeesei wɔatintim nhoma ne nsɛm foforo a ɛkyerɛ sɛ mmara a ahintaw no di Bible ho adanse sɛ efi Onyankopɔn home mu. So mmara bi a ɛte saa wɔ hɔ ankasa? So mmara a ahintaw bi na ɛsɛ sɛ wogyina so nya gyidi sɛ Bible no fi Onyankopɔn home mu anaa?\nƐyɛ Nsusuwii Foforo?\nAdwene a ɛwɔ mmara a ahintaw wɔ Bible mu ho no nyɛ ade foforo. Ɛyɛ Cabala, anaa Yudafo atetesɛm mu gyidi mu nnyinasosɛm titiriw. Sɛnea Cabala akyerɛkyerɛfo kyerɛ no, ɛnyɛ sɛnea yɛte Bible mu nsɛm ase no ara ne no. Wosusuw sɛ Onyankopɔn de Hebri nkyerɛwee biara a ɛwɔ Bible no mu dii dwuma sɛ sɛnkyerɛnne, a sɛ wɔte ase yiye a ɛda nokware adi kɛse. Wosusuw sɛ, wɔ Onyankopɔn adwenem no, atirimpɔw titiriw bi nti na ɔde Hebri nkyerɛwee biara ne beae a ɛhyɛ wɔ Bible mu no dii dwuma.\nSɛnea Bible mmara ho nhwehwɛmufo Jeffrey Satinover kyerɛ no, saa Yudafo a atetesɛm adi wɔn ti no gye di sɛ Hebri nkyerɛwee a wɔde kyerɛw adebɔ ho nsɛm a ɛwɔ Genesis no yɛ ahintasɛm a tumi wom. Ɔkyerɛw sɛ: “Ne tiawa mu no, Genesis nyɛ biribi ho nkyerɛkyerɛmu ara kwa; ɛyɛ adebɔ ho adwinnade ankasa, Onyankopɔn nsusuwii a ɛda adi wɔ honam mu.”\nAfeha a ɛtɔ so 13 Cabala kyerɛkyerɛfo Bachya ben Asher a ofi Saragossa, Spain, kyerɛw ahintasɛm bi a woyii no adi kyerɛɛ no denam Genesis fã bi nkyerɛwee a ɛtɔ so 42 biara a ɔkan so ho asɛm. Ɔkwan titiriw a wɔfa so bɔ tra nkyerɛwde sɛnea ɛbɛyɛ a wobehu nsɛm bi a ahintaw no ne ɛnnɛyi Bible mmara no nnyinaso.\nKɔmputa Ahorow ‘Da’ Mmara no ‘Adi’\nAnsa na kɔmputa ho nimdeɛ reba no, mmɔden a nnipa bɔe sɛ wɔde bɛhwehwɛ Bible mu nsɛm mu saa kwan yi so no nnuru baabiara. Nanso wɔ August 1994 mu no, Statistical Science nsɛmma nhoma no tintim asɛm bi a Eliyahu Rips a ofi Jerusalem Hebri Sukuupɔn mu ne ne mfɛfo nhwehwɛmufo kaa ho asɛm a na ɛyɛ ahodwiriw. Wɔkyerɛkyerɛɛ mu sɛ bere a wɔkekaa nkyerɛwde a ɛwɔ Genesis no nyinaa boom nnidiso nnidiso na wɔbɔɔ Hebri nsɛm a ɛwɔ Genesis no akuw bi trae no, wɔahu rabifo a wɔagye din 34 din a ahintaw wɔ kyerɛwsɛm no mu, ne nsɛm foforo te sɛ da a wɔde woo wɔn anaa da a wɔde wui pɛpɛɛpɛ wɔ wɔn din no ho. * Wɔkɔɔ so yɛɛ sɔhwɛ yi mpɛn pii akyi no, nhwehwɛmufo no tintimii nea wohui no ho asɛm sɛ, nsɛm a ahintaw a ɛwɔ Genesis no sen nneɛma bi a wɔbɛka sɛ ɛbae ara kwa—adanse a efi honhom mu a wɔde ahintaw wɔ Genesis mmara no mu mfe mpempem pii a atwam ni.\nSɛnkyerɛwfo Drosnin nam saa kwan yi so yɛɛ n’ankasa nhwehwɛmu hwehwɛɛ nsɛm bi a na ahintaw wɔ Hebri Bible mu nhoma anum a edi kan no mu. Sɛnea Drosnin kyerɛ no, ɔnam Bible mu nkyerɛwde 4,772 biara a ɔbɔ trae so huu Yitzhak Rabin din wɔ Bible mu. Bere a ɔhyehyɛɛ Bible mu asɛm 4,772 biara saa no, ohui sɛ Rabin din (sɛ wɔkenkan wɔ ntentenso a) ne foforo a ɛsa so (Deuteronomium 4:42, efi benkum so kɔ nifa) a Drosnin kyerɛɛ ase sɛ “onipakumfo a obekum obi” no ne no hyia.\nDeuteronomium 4:42 ka obi a wanhyɛ da na okum obi ho asɛm. Enti nnipa pii akasa atia ɔkwan a Drosnin ankasa faa so no, na wɔka sɛ wobetumi de saa kwan a enni nyansahu mu nnyinaso biara no ahu nsɛm a ɛtete saa wɔ nkyerɛwee biara mu. Nanso Drosnin gyinaa pintinn, kae sɛ: “Sɛ wɔn a wɔkasa tia me no hu Ɔmansoafo panyin a wokum no no ho asɛm bi wɔ Moby Dick [ayɛsɛm] mu a, megye wɔn adi.”\nAdanse a Ɛkyerɛ sɛ Efi Honhom Mu?\nƆbenfo Brendan McKay a ɔyɛ adwuma wɔ Asoɛe a Ɛhwɛ Kɔmputa Nyansahu so wɔ Australia Ɔman Sukuupɔn mu no gyinaa Drosnin nsɛm no so de kɔmputa yɛɛ Engiresi nkyerɛwee a Moby Dick yɛe no mu nhwehwɛmu kɔɔ akyiri. * Ɛdenam saa kwan no ara a Drosnin de dii dwuma no so no, McKay kyerɛ sɛ wahu “nsɛm bi a waka ato hɔ” a ɛfa Indira Gandhi, Martin Luther King, Kumaa, John F. Kennedy, Abraham Lincoln, ne afoforo ho. Sɛnea McKay kyerɛ no, ohui sɛ Moby Dick nso ‘hyɛɛ’ Yitzhak Rabin wu no ho ‘nkɔm.’\nBere a Ɔbenfo McKay ne ne mfɛfo redan adwene akɔ Hebri kyerɛwsɛm a ɛwɔ Genesis so no, wɔsan twaa nea Rips ne ne mfɛfo hui no ho mpoa. Sobo a wɔde bɔɔ wɔn ne sɛ nea afi mu aba no ne honhom mu mmara no nni abusuabɔ titiriw biara te sɛ nhwehwɛmufo no kwan a wɔfaa so no—nsɛm a wɔnam nhwehwɛmufo no ankasa adwene so ahyehyɛ. Nhomanimfo da so ara gye eyi ho akyinnye.\nAsɛm foforo sɔre bere a wɔka sɛ wɔhyɛɛ da de mmara a ɛte saa siee “mfitiase” Hebri nkyerɛwee no mu ankasa no. Rips ne ne mfɛfo nhwehwɛmufo no ka sɛ wogyinaa “Genesis nhoma no a obiara gye tom no so” na ɛyɛɛ nhwehwɛmu no. Drosnin kyerɛw sɛ: “Bible a ɛwɔ hɔ nnɛ a wɔde mfitiase Hebri kyerɛwee no mu nkyerɛwde biara nsakrae.” Nanso sɛɛ na asɛm no te? Sɛ́ anka “wobegyina” nkyerɛwee biako so no, ɛnnɛ, wɔde Hebri Bible ahorow pii na edi dwuma a egyina tete nsaano nkyerɛwee soronko so. Bere a Bible mu nsɛm nsakra no, nsaano nkyerɛwee a wɔde dii dwuma no nhyia.\nNkyerɛase pii wɔ hɔ nnɛ a egyina Leningrad Codex—Hebri Masoret nsaano nkyerɛwee—a wɔhwɛɛ ebi so kyerɛwee wɔ bɛyɛ afe 1000 Y.B. mu no so. Nanso Rips ne Drosnin de kyerɛwsɛm foforo a wɔfrɛ no Koren na edii dwuma. Shlomo Sternberg a ɔyɛ Ɔtodɔks rabi ne akontaabufo wɔ Harvard Sukuupɔn mu no kyerɛkyerɛɛ mu sɛ, Leningrad Codex no yɛ “nkyerɛwde 41 na ɛma Koren de no yɛ soronko wɔ Drosnin de no ho wɔ Deuteronomium nkutoo mu.” Bible mu asɛm a wɔkyerɛw no bɛboro mfe 2,000 a atwam ni no bi ne Po a Awu Nhoma Mmobɔwee no. Nkyerɛwee a ɛwɔ eyi mu no taa yɛ soronko wɔ akyiri yi Masoretfo nkyerɛwee no ho. Wɔ nhoma mmobɔwee bi mu no, wofi wɔn pɛ mu de nkyerɛwde no bi kaa ho na ama akyerɛ ɛnne nnyigyei, esiane sɛ na wonnya nnyaa bi no nti. Wɔ nhoma mmobɔwee afoforo mu no, wɔde nkyerɛwde kakraa bi na edii dwuma. Sɛ wɔde nsaano nkyerɛwee a ɛwɔ hɔ no nyinaa toto ho a, ɛkyerɛ sɛ Bible mu ntease no nsakrae. Nanso ɛma ɛda adi pefee sɛ ɛsono sɛnea na wɔkyerɛw nsɛmfua ne nkyerɛwde a na wɔde di dwuma no wɔ emu biara ho.\nAhintasɛm a wɔhwehwɛ no gyina sɛnea emu nkyerɛwee no ntumi nsakra no so. Sɛ wɔsakra nkyerɛwde biako a, ebetumi ama sɛnea wɔhyehyɛɛ no ne emu nsɛm no asɛe koraa—sɛ ebi wɔ hɔ mpo a. Onyankopɔn nam Bible no so akora n’asɛm so. Nanso ɔnkoraa nkyerɛwde biara so koraa, te sɛ nea nsakrae nketenkete a wɔayɛ wɔ sɛnea wɔkyerɛw mu nsɛmfua wɔ mfehaha no mu haw no no. So eyi nkyerɛ sɛ ɔmfaa ahintasɛm bi nsiei wɔ Bible no mu?—Yesaia 40:8; 1 Petro 1:24, 25.\nSo Yehia Bible Mu Ahintasɛm Bi?\nƆsomafo Paulo maa emu daa hɔ bere a ɔkyerɛw sɛ: “Kyerɛw nyinaa fi Nyankopɔn home mu, na eye ma ɔkyerɛkyerɛ, ntɛnyi, nteɛso ne trenee mu yɛn. Na Onyankopɔn nipa ayɛ pɛ a wɔasiesie no koraa ama nnwuma pa nyinaa” no. (2 Timoteo 3:16, 17) Nsɛm a emu da hɔ pefee na ɛyɛ tee a ɛwɔ Bible no mu no nyɛ den sɛ yɛbɛte ase, na yɛde adi dwuma, nanso nnipa pii bu wɔn ani gu so. (Deuteronomium 30:11-14) Nkɔmhyɛ ahorow a wɔada no adi pefee wɔ Bible mu no ma yɛn nnyinaso a ebetumi ama yɛagye adi sɛ efi honhom mu. * Nea ɛnte sɛ mmara a ahintaw no, Bible nkɔmhyɛ ahorow nyɛ nsɛm a egyina nnipa nsusuwii so, na ‘emfi nnipa ntease mu.’—2 Petro 1:19-21.\nƆsomafo Petro kyerɛwee sɛ: “Ɛnyɛ anansesɛm a wɔtoo no nyansam akyi na yedi kaa mo yɛn Awurade Yesu Kristo ahoɔden ne ne ba ho asɛm.” (2 Petro 1:16) Yudafo adwene a ɛwɔ Bible mmara ho no nyaa ne mfiase fii atetesɛm mu, na wɔde “anansesɛm a wɔato no nyansam” siw Bible kyerɛwsɛm a efi honhom mu no ankasa kwan. Hebri Kyerɛwnsɛm no ankasa kasa tia atetesɛm a ɛte saa no.—Deuteronomium 13:1-5; 18:9-13.\nHwɛ anigye ara a yɛanya sɛ yɛwɔ Bible mu asɛm a emu da hɔ fann ne ne nkyerɛkyerɛ, a ebetumi aboa yɛn ama yɛahu Onyankopɔn! Eyi som bo koraa sen sɛ yebesua yɛn Bɔfo no ho ade denam ahintasɛm a ɛnam nnipa nyansa ne kɔmputa mmoa so no so.—Mateo 7:24, 25.\n^ nky. 9 Wɔ Hebri mu no, wobetumi de nkyerɛwde nso agyina hɔ ama nɔma ahorow. Ne saa nti, wɔde Hebri nkyerɛwee na ehuu nna yi na ɛnyɛ nɔma.\n^ nky. 13 Hebri yɛ kasa a enni ɛnne nkyerɛwde. Sɛnea asɛm no te no na ɔkenkanfo no de ɛnne nkyerɛwde hyehyɛ mu. Sɛ wobu ani gu nsɛm a ɛfa ho no so a, asɛm bi mu ntease ankasa betumi asesa denam ɛnne nkyerɛwde soronko a wɔde bɛhyem no so. Engiresi wɔ ɛnne nkyerɛwde a ɛnsakra, na ɛma asɛm a ɛte saa hwehwɛ yɛ den.\n^ nky. 19 Sɛ wopɛ sɛ wunya honhom mu a Bible no fi ne emu nkɔmhyɛ ahorow no ho nsɛm pii a, hwɛ Amansan Nhoma nhomawa a Watch Tower Bible and Tract Society of Pennsylvania tintimii no mu.\nShare Share So Ahintasɛm Bi Wɔ Bible no Mu?\nw00 4/1 kr. 29-31\nDɛn Na Wunim fa Abayisɛm ho?\nNea Ɛsɛ Sɛ Wuhu Fa Abayisɛm ho\nƆkwan Bɛn So na Onyankopɔn Honhom Yɛ Adwuma Nnɛ?\nTie Onyankopɔn Nkɔmhyɛ Asɛm No\nWɔn A Wɔko Tia Nyankopɔn No Bedi Nkogu!\n“Munim Bible no mu Yiye”\nNokwaredi Ne Akokoduru a Wɔde Gyinaa Nasi Nhyɛso Ano\nText Baabi a wubetumi atwe nneɛma akenkan ƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 1, 2000\nShare Share ƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 1, 2000\nƆWƐN-ABAN—NEA ADESUA NSƐM WOM April 1, 2000


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Efesofo 1 NA-TWI - Efesini 1 BDG | Biblica América Latina\nEfesofo 1 NA-TWI - Efesini 1 BDG\n1Saa krataa yi fi me Paulo a Onyankopɔn fi ne pɛ mu ayɛ me Kristo Yesu somafo no nkyɛn kɔ Onyankopɔn nkurɔfo a wɔte Efeso a wɔwɔ Kristo Yesu mu gyidi wɔ wɔn asetena mu no nso nkyɛn.\n2 Adom ne asomdwoe a efi yɛn Agya Onyankopɔn ne Awurade Yesu Kristo no mmra mo so.\n3 Momma yɛnna Onyankopɔn a ɔyɛ yɛn Awurade Yesu Kristo n’Agya no ase. Efisɛ, ɔnam ma a wama yɛn ɔsoro Honhom mu akyɛde no so ahyira baako a yɛne Kristo ayɛ no so.\nOnyankopɔn da ne nhyehyɛe adi\n4 Ansa na wɔrebɔ wiase no, na Onyankopɔn ayi yɛn dedaw sɛ yɛmmɛyɛ ne de wɔ Kristo mu sɛnea ɛbɛyɛ a yɛbɛyɛ kronn na yɛayɛ pɛ wɔ n’anim a mfomso biara nni yɛn ho. Onyankopɔn dɔ a ɔde dɔ yɛn no nti, 5 na wayɛ n’adwene dedaw sɛ ɔnam Yesu Kristo so bɛka yɛn abata ne ho sɛ ne mma. Eyi ne Onyankopɔn pɛ ne ne botae.\n6 Momma yɛnkamfo Onyankopɔn wɔ n’anuonyam adom ne ne dɔ Ba a ɔde no kyɛɛ yɛn kwa no ho.\n7 Kristo wu a owui no ama yɛade yɛn ho. Ɛkyerɛ sɛ wɔde yɛn bɔne akyɛ yɛn; 8 wahu yɛn mmɔbɔ a enni kabea, efisɛ, ɔte yɛn ase na onim nea eye ma yɛn bere biara mu nso.\n9 Onyankopɔn yɛɛ nea ɔpɛe sɛ ɔyɛ na ɔnam Kristo so daa ne nhyehyɛe a wahyɛ sɛ ɔbɛyɛ a wanna no adi no adi kyerɛɛ yɛn. 10 Sɛ bere no so a, Onyankopɔn nhyehyɛe a ɔde bewie ne sɛ, ɔbɛboaboa abɔde nyinaa ano, nea ɛwɔ soro ne nea ɛwɔ asase so ahyɛ ɔbaako a ɔne Kristo no ase.\n11 Onyankopɔn nhyehyɛe ne n’adwene so na wɔnam yɛ biribiara. Onyankopɔn botae a wasi so dua fi mfitiase pɛɛ no so na wɔnam ayi yɛn sɛ ne nkurɔfo a wɔne Kristo ayɛ baako no. 12 Ne saa nti, momma yɛn a yenyaa Kristo mu anidaso kan no nkamfo Onyankopɔn anuonyam.\n13 Saa ara na na ɛte wɔ mo ho nso. Bere a motee nokwasɛm a ɛyɛ Asɛmpa no a ɛmaa mo nkwagye no, mugyee Kristo dii maa Onyankopɔn penee so nam so hwiee Honhom Kronkron no a ɔhyɛɛ mo ho bɔ no guu mo so de kyerɛe sɛ moyɛ ne de. 14 Honhom no yɛ akyigyinade a ɛkyerɛ sɛ yɛn nsa bɛka nea Onyankopɔn ahyɛ ne nkurɔfo ho bɔ no, na ɔhyɛ yɛn bɔ bio sɛ Onyankopɔn bɛma wɔn a wɔyɛ ne de no ahofadi de akamfo n’anuonyam.\n15 Esiane eyi nti, efi bere a metee gyidi a mowɔ wɔ Awurade Yesu mu ne ɔdɔ a modɔ Onyankopɔn nkurɔfo no, 16 minnyaee aseda a meda Onyankopɔn ma mo no da. Mekae mo wɔ me mpaebɔ mu, 17 na mibisa yɛn Awurade Yesu Kristo Nyankopɔn, anuonyam Agya no sɛ, ɔmma mo Honhom Kronkron no a ɔbɛma mo nyansa na wada Onyankopɔn adi akyerɛ mo, sɛnea ɛbɛyɛ a mubehu no. 18 Mesrɛ sɛ mo adwene mu mmue na munhu ne hann no sɛnea ɛbɛyɛ a mubehu anidasoade a ɛno nti ɔfrɛɛ mo no ne ne nhyira nwonwaso a ɔhyɛɛ ne nkurɔfo ho bɔ no, 19 ne sɛnea ne tumi yɛ adwuma fa wɔ yɛn a yegye no di no mu. Saa tumi a ɛwɔ yɛn mu yi te sɛ tumi kɛse 20 a ɔnam so maa Kristo sɔre fii awufo mu na wɔde no tenaa nifa so wɔ ɔsoro hɔ no. 21 Kristo di biribiara so wɔ soro hɔ. Odi soro atumfo ne awuranom so na ɔkorɔn sen dibea biara a ɛwɔ tumi a ɛwɔ wiase ha ne nea ɛreba no mu. 22 Onyankopɔn de biribiara hyɛɛ Kristo nan ase na ɔde no maa asafo no sɛ otumfo Awurade a ɔkorɔn sen biribiara. 23 Asafo no yɛ Kristo nipadua a ɔno ankasa hyɛ mu na ɔma biribiara wie pɛyɛ wɔ baabiara no.\nNA-TWI : Efesofo 1


Dwom 129 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nƆsoro-foro Dwom. 129 “Wɔatan me akyɛ fi me mmofraberem,”+Momma Israel nka sɛ,+ 2 “Wɔatan me akyɛ fi me mmofraberem;+Nanso wonnii me so.+ 3 M’akyi na funtumfo afuntum;+Wɔama wɔn akã ayeyɛ atenten.” 4 Yehowa teɛ.+Watwitwa nnebɔneyɛfo nhama mu asinasin.+ 5 Wɔn a wɔtan Sion nyinaa+Ani bewu na wɔasan wɔn akyi.+ 6 Wɔbɛyɛ sɛ ɔdan atifi sare+ aWonnya ntutui mpo na akisa;+ 7 Otwafo remfa nhyɛ ne nsa mã,+Na nea ɔboaboa ano nso remfa ngu ne kokom. 8 Na wɔn a wɔretwam nso renka sɛ:“Yehowa nhyira mmra mo so.+Yɛde Yehowa din hyira mo.”+


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1 Samuel 13 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nSamuel Nhoma a Edi Kan 13:1-23\nSaul paw asraafo (1-4)\nAhantan maa Saul yɛɛ biribi a ɛnsɛ sɛ ɔyɛ (5-9)\nSamuel kasa kyerɛɛ Saul (10-14)\nNá Israelfo nni akode (15-23)\n13 Saul bedii hene no,+ na wadi mfe . . . ,* na odii Israel so hene mfe abien. 2 Saul paw mmarima 3,000 fii Israelfo mu; ná wɔn mu 2,000 ka Saul ho wɔ Mikmas ne Betel mmepɔw mu, na 1,000 nso kɔkaa Yonatan+ ho wɔ Benyaminfo kurow Gibea+ mu. Asraafo a wɔaka no de, ogyaa wɔn kwan ma obiara kɔɔ ne ntamadan mu. 3 Yonatan kunkum Filistifo+ asraafodɔm a wɔwɔ Geba+ no, na Filistifo no tee. Ɛnna Saul ma wɔbɔɔ abɛn+ wɔ asaase no nyinaa so kae sɛ: “Hebrifo, muntie!” 4 Asɛm a Israel nyinaa tee ne sɛ: “Saul akunkum Filistifo asraafodɔm, na seesei Israel ho abɔn Filistifo no.” Enti wɔfrɛfrɛɛ ɔman no sɛ wommedi Saul akyi wɔ Gilgal.+ 5 Filistifo no nso boaboaa wɔn ho ano sɛ wɔne Israelfo rebɛko; wɔde nteaseɛnam 30,000 ne nnipa 6,000 a wɔtete apɔnkɔ so, ne nnipa a wɔdɔɔso te sɛ mpoano anwea bae,+ na wɔforo kɔboaa wɔn ho ano wɔ Mikmas wɔ Bet-Awen+ apuei fam. 6 Na Israel mmarima hui sɛ wɔn ho akyere wɔn, efisɛ na nea ɛreba no ani soso. Enti ɔman no guan kohintaw abodan,+ amoa, abotan, ntokuru ne nsubura mu. 7 Hebrifo no bi mpo twaa Yordan kɔɔ Gad ne Gilead asaase so.+ Saul de, na ɔda so wɔ Gilgal, na nnipa a na wodi n’akyi nyinaa ho popoe. 8 Ɔtwɛn nnanson sɛnea Samuel kae* no, nanso Samuel amma Gilgal, na na ɔmanfo no refi ne nkyɛn nkakrankakra. 9 Afei Saul kae sɛ: “Momfa ɔhyew afɔrebɔde ne asomdwoe afɔrebɔde no mmrɛ me.” Na ɔbɔɔ ɔhyew afɔre no.+ 10 Nanso bere a ɔbɔɔ ɔhyew afɔre no wiei ara pɛ na Samuel bedui. Enti Saul fii adi sɛ ɔrekohyia no ahyira no. 11 Ɛnna Samuel bisae sɛ: “Dɛn na woayɛ yi?” Saul buae sɛ: “Mihui sɛ ɔmanfo no refi me nkyɛn,+ na wo nso bere a wohyɛe no, woanni so. Afei nso, na Filistifo no reboaboa wɔn ho ano wɔ Mikmas.+ 12 Enti meka kyerɛɛ me ho sɛ, ‘Filistifo yi besian aba me so wɔ Gilgal, nanso menhwehwɛɛ Yehowa nhyira.’* Ɛbaa saa no, mebɔɔ ɔhyew afɔre no.” 13 Ɛnna Samuel ka kyerɛɛ Saul sɛ: “Woadi nkwaseasɛm. Mmara nsɛm a Yehowa, wo Nyankopɔn de maa wo no, woanni so.+ Sɛ wudii so a, anka Yehowa bɛma w’ahenni atim afebɔɔ wɔ Israel. 14 Nanso seesei de, w’ahenni renkyɛ.+ Yehowa bɛhwehwɛ ɔbarima a ɔyɛ nea Yehowa koma pɛ,+ na ɔbɛyɛ no ɔkannifo wɔ ne man so,+ efisɛ woanyɛ nea Yehowa ka kyerɛɛ wo no.”+ 15 Afei Samuel sɔre siim fii Gilgal kɔɔ Benyaminfo kurow Gibea mu, na Saul kan ɔmanfo no; wɔn a na wɔda so ka ne ho no, na wɔn dodow bɛyɛ mmarima 600.+ 16 Saul ne ne ba Yonatan ne wɔn a wɔda so ka wɔn ho no, na wɔwɔ Benyaminfo kurow Geba+ mu. Filistifo no nso boaboaa wɔn ho ano wɔ Mikmas.+ 17 Ná asraafo akuw abiɛsa taa fi Filistifo asoɛe hɔ ba. Kuw baako fa Ofra kwan so kɔ Sual asaase so, 18 kuw foforo nso de wɔn ani kyerɛ Bet-Horon+ kwan so, na kuw a ɛto so abiɛsa no nso de wɔn ani kyerɛ sare so, ɔkwan a ɛne Seboim bon no bɔ hye no so. 19 Ná ɔtomfo biara nni Israel asaase so baabiara, efisɛ Filistifo no kae sɛ: “Yɛmpɛ sɛ Hebrifo no bɛyɛ sekan anaa peaw biara.” 20 Enti sɛ Israelni biara pɛ sɛ ɔsew n’asɔw, ne sosɔw, n’abonnua, ne ne kantankrankyi* ano a, gye sɛ osian kɔ Filistifo mu. 21 Sɛ wɔsew asɔw, ɔsosɔw, adinam a ano yɛ abiɛsa, abonnua, anaasɛ wosiesie poma a wɔde ka nantwi a, wogye pim* baako. 22 Sɛ ɔko du so a, obiara nni ɔman no mu a ɔka Saul ne Yonatan ho a onya sekan anaa peaw kura; Saul ne ne ba Yonatan nko ara na na wɔwɔ akode.+ 23 Ná Filistifo de asraafodɔm akogu baabi a wɔfa twa Mikmas+ bon no.\n^ Mfe dodow no ampue wɔ tete Hebri nsaano nkyerɛwee no mu.\n^ Anaa “hyɛe.”\n^ Anaa “menhwehwɛɛ Yehowa anim dom.”\n^ Pim yɛ tete sika bi a emu duru bɛyɛ gram 8.


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Actress Salman Mumin Apologizes To MTN For False MoMo Claims - Kuulpeeps - Ghana Campus News and Lifestyle Site by Students\nHome News Actress Salman Mumin Apologizes To MTN For False MoMo Claims\nAccording to Salma, over ¢10,000 was “taken” from her MTN Mobile Money (MoMo) account without her knowledge.\nIn a rejoinder posted by Salma Mumin on her Instagram page she wrote;\nAs a result of a misapprehension I mistakenly and unfortunately made a post to the effect that ” MTN KEEP SAYING NOBODY CAN WITHDRAW YOUR MOMO ACCOUNT WITHOUT YOUR CONCERN BUT I JUST FOUND OUT MY over GH(10,000 cedis from my business momo account has been taken… MTN IS NOT SAFE ANYMORE!”\nIt was clearly mistaken. I hereby retract the said post and apologize unreservedly to MTN Ghana for any inconvenience caused it by my earlier post.\nI also express my sincere gratitude to MTN Ghana for its effective and prompt support in resolving the difficulty i was facing with my transaction.\nSalma Apology to MTN\nPrevious articleEl Clásico Quiz: Test Your Barcelona vs Real Madrid Knowledge\nNext articleJoe Rogan Reveals The Release Date For Kanye’s ‘The Joe Rogan Experience’ Episode


3 Царств 5 CARSA - 1 Ahemfo 5 AKCB\n3 Царств 5:1-18\n(2 Лет. 2:1-18)\n1Когда Хирам, царь Тира, услышал о том, что Сулейман помазан в преемники своему отцу Давуду, он отправил к Сулейману послов, потому что Хирам всегда был другом Давуда. 2Сулейман же послал сказать Хираму:\n3«Ты знаешь, что из-за войн, что велись против моего отца Давуда со всех сторон, он не смог построить храм для поклонения Вечному, своему Богу, пока Вечный не положил его врагов ему под ноги. 4Но теперь Вечный, мой Бог, дал мне покой со всех сторон, и нет ни противника, ни бедствия. 5Поэтому я хочу построить храм для поклонения Вечному, моему Богу, как Вечный сказал моему отцу Давуду: „Твой сын, которого Я посажу на престол на твоё место, построит храм для поклонения Мне“. 6Так повели рубить для меня ливанские кедры. Мои люди будут работать вместе с твоими, и я буду платить тебе за твоих людей, сколько бы ты ни сказал. Ты знаешь, что у нас нет никого, кто умеет рубить деревья, как сидоняне».\n7Выслушав слова Сулеймана, Хирам очень обрадовался и сказал:\n– Хвала ныне Вечному, ведь Он даровал Давуду мудрого сына, чтобы править этим великим народом!\n8И Хирам послал сказать Сулейману:\n«Я выслушал то, с чем ты ко мне посылал, и исполню твою просьбу относительно кедрового и кипарисового дерева. 9Мои люди свезут брёвна с Ливана к морю, и я сплавлю их плотами по морю, куда ты укажешь. Там я их разделю, и ты сможешь их забрать. А ты исполнишь моё желание, поставляя продовольствие для моего царского дома».\n10Так Хирам поставлял Сулейману кедровое и кипарисовое дерево, сколько тот хотел, 11а Сулейман давал Хираму три с половиной тысячи тонн5:11 Букв.: «двадцать тысяч ко́ров». пшеницы для его дома, не считая четырёх с половиной тысяч литров5:11 Букв.: «двадцать тысяч батов». В других рукописях: «двадцать тысяч ко́ров» (4 400 килолитров), но см. 2 Лет. 2:10. оливкового масла. Сулейман поставлял это Хираму год за годом. 12Вечный даровал Сулейману мудрость, как и обещал ему. Между Сулейманом и Хирамом был мир, и они заключили между собой союз.\n13Царь Сулейман набрал работников по всему Исраилу – тридцать тысяч человек. 14Он посылал их на Ливан по очереди – десять тысяч человек в месяц. Один месяц они находились на Ливане и два месяца дома. Надсмотрщиком за подневольными рабочими был Адонирам. 15У Сулеймана было семьдесят тысяч носильщиков и восемьдесят тысяч каменотёсов в горах, 16а также три тысячи триста начальников, которые смотрели за строительством и распоряжались рабочими. 17По повелению царя они добывали большие дорогие камни, чтобы заложить основание храма из тёсаного камня. 18Ремесленники Сулеймана и Хирама и люди из Гевала рубили и обрабатывали дерево и камень для строительства храма.\nCARSA : 3 Царств 5\n1 Ahemfo 5:1-18\nAsɔredansi Ho Ahoboa\n1Na Tirohene Huram yɛ ɔhene Dawid adamfo nokwafo, enti bere a ɔtee sɛ wɔasra Salomo ngo sɛ ɔhene sɛ onni nʼagya Dawid ade no, ɔsomaa nʼasomafo kɔɔ Salomo nkyɛn, kɔmaa no tirinkwa. 2Salomo de saa nkra yi maa sɛ wɔnsan mfa nkɔma Huram:\n3“Wo ara wunim sɛ mʼagya Dawid antumi ansi asɔredan anhyɛ Awurade ne Nyankopɔn din anuonyam, esiane akokoakoko a ɔne aman a wɔatwa ne ho ahyia no dii nti. Wantumi anyɛ kosii sɛ Awurade de nʼatamfo hyɛɛ nʼanan ase. 4Nanso mprempren, Awurade, me Nyankopɔn ama me ahotɔ wɔ afa nyinaa, minni ɔtamfo biara na biribiara rekɔ yiye. 5Ne saa nti, mayɛ adwene sɛ mesi asɔredan ama Awurade, me Nyankopɔn sɛnea Awurade ka kyerɛɛ mʼagya Dawid se me na mɛyɛ no. ‘Wo ba a mede no bɛtena ahengua so, asi wʼanan mu no besi asɔredan ahyɛ me din anuonyam.’\n6“Ɛno nti, hyɛ ma wonkotwa sida a efi Lebanon mmrɛ me. Me mmarima ne wo mmarima bɛyɛ adwuma, na akatua biara a wubegye ama wɔn no, metua. Wo ara wunim sɛ, obiara nkyɛn Sidonfo wɔ nnuabu mu.”\n7Bere a Huram tee Salomo nkra no, nʼani sɔɔ yiye kae se, “Ayeyi nka Awurade nnɛ, efisɛ wama Dawid ɔba nyansafo sɛ ommedi saa ɔman kɛse Israel yi so.”\n8Enti Huram de nkra kɔmaa Salomo se,\n“Me nsa aka nkra a wode brɛɛ me no, na mɛyɛ wʼabisade a ɛfa nnua no ho no. Metumi de sida nnua ne ɔpepaw nnua abrɛ wo. 9Mʼasomfo de nnua no befi Lebanon mmepɔw so aba Po Kɛse so, na mɛma atentɛn afa po ani sɛnea wɔde ayɛ ɔkorow no, de akɔ baabiara a wobɛkyerɛ. Ɛno akyi no, yɛbɛsan mu na yɛde nnua no abrɛ wo. Wobɛma me fifo aduan, sɛnea mehwehwɛ no.”\n10Huram faa saa ɔkwan yi so maa Salomo sida ne ɔpepaw nnua sɛnea ɔpɛ, 11na Salomo maa Huram fifo atoko tɔn 3,600 ne ngo kronkron galɔn 120,000. 12Na Awurade maa Salomo nyansa a emu dɔ, sɛnea ɔhyɛɛ no bɔ no. Na Huram ne Salomo yɛɛ asomdwoe apam.\n13Na ɔhene Salomo kyerɛw adwumayɛfo mpem aduasa a wofi Israel nyinaa din. 14Ɔsomaa wɔn akuwakuw kɔɔ Lebanon. Ɔsram biara mu, nnipa mpem du kɔ, sɛnea ɛbɛyɛ a, ɔbarima baako biara bedi ɔsram baako wɔ Lebanon, na wadi asram abien wɔ fie. Adoniram na na ɔhwɛ saa adwumayɛfo yi so. 15Salomo nso faa nnesoasoafo mpem aduɔson; faa abopaefo mpem aduɔwɔtwe fi bepɔw asase no so, 16ne wɔn so sohwɛfo mpem ahaasa ne ahansia a wɔbɛhwɛ adwuma no so. 17Ɔhene no hyɛ ma abotwafo no paee, twaa aboɔdemmo no, yiyii ho sɛnea wɔde bɛhyɛ Asɔredan no fapem. 18Mmarima a wofi Gebal kuropɔn mu boaa Salomo ne Huram adansifo no, ma wosiesiee nnua ne abo no maa Asɔredan no si.\nAKCB : 1 Ahemfo 5


Nnwom 26 NA-TWI - Ɔtreneeni mpaebɔ - Bu me bem, O - Bible Gateway\nNnwom 25Nnwom 27\nNnwom 26 Nkwa Asem (NA-TWI)\n26 Bu me bem, O Awurade, efisɛ, meyɛ ade trenee na mede me ho to wo so koraa. 2 Sɔ me hwɛ, Awurade, na hu m’adwene. 3 Wo dɔ a wodɔ me daa no yɛ m’akwankyerɛ; wo nokware no kyerɛ me kwan daa. 4 Me ne ahuhufo mmɔ. Me ne nyaatwomfo nni hwee yɛ. 5 Me ne nnebɔneyɛfo mmɔ, na mekwae mifi wɔn ho. 6 Awurade, mehohoro me nsa ma wuhu sɛ, menyɛ bɔne na meba mu betwa w’afɔremuka ho hyia, som wo. 7 Meto aseda nnwom na mepae mu ka w’anwonwade. 8 M’ani gye ofi a wote mu no ho, O Awurade, baabi a w’anuonyam te hɔ.


Yesu Wuo Abɛn, Asomafo no San Hwehwɛɛ Mpaninie | Yesu Asetena\nAsomafo no Hwehwɛɛ Mpaninie\nYESU SAN KAA NE WUO HO ASƐM\nYESU KYERƐƐ ASUAFO NO AHOBRƐASE\nBere a Yesu ne n’asuafo no faa Perea kɔpuee Yerusalem anafo fam no, wɔkɔtwaa Yordan Asubɔnten no kɔɔ Yeriko. Ná nnipa bi ka wɔn ho a wɔn nso rekɔdi afe 33 Twam afahyɛ no bi.\nNá Yesu di asuafo no anim, na na wayɛ n’adwene sɛ sɛnea ɛte biara ɔbɛdu hɔ ansa na Twam no ahyɛ ase. Nanso, na ehu aka asuafo no. Bere bi a Lasaro wui a Yesu reyɛ ahoboa afiri Perea akɔ Yudea no, Toma ka kyerɛɛ asuafo a aka no sɛ: “Momma yɛn nso yɛnkɔ na yɛne no nkɔwu.” (Yohane 11:16, 47-53) Enti sɛ asuafo no bɔɔ hu sɛ wɔrekɔ Yerusalem a, ɛnyɛ nwonwa.\nNá Yesu pɛ sɛ asuafo no hu nea ɛbɛsi, enti ɔde wɔn kɔɔ nkyɛn ka kyerɛɛ wɔn sɛ: “Yɛrekɔ Yerusalem, na wɔbɛyi onipa Ba no ama asɔfoɔ mpanimfoɔ ne atwerɛfoɔ no, na wɔbɛbu no kumfɔ, na wɔbɛyi no ama amanaman mufoɔ ama wɔadi ne ho agorɔ na wɔaka no mpire abɔ no asɛndua mu, na da a ɛtɔ so mmiɛnsa no wɔanyane no.”—Mateo 20:18, 19.\nWei ne mprɛnsa so a Yesu kaa ne wuo ne ne wusɔre ho asɛm kyerɛɛ asuafo no. (Mateo 16:21; 17:22, 23) Nanso, afei deɛ, ɔka kyerɛɛ wɔn sɛ wɔbɛkum no asɛndua so. Wɔtee nea Yesu kae no, nanso wɔante ase. Ɛbɛtumi aba sɛ na wɔsusu sɛ Israel ahemman no bɛsan agyina ne nan so, na wɔne Kristo bɛdi hene wɔ asase so ama wɔanya nidi ne anuonyam.\nNá Salome ka akwantufo no ho, na ɛbɛyɛ sɛ ne mma ne asomafo Yakobo ne Yohane. Sɛnea na asomafo mmienu no suban te nti, Yesu maa wɔn din bi a ɛkyerɛ “Aprannaa Mma.” (Marko 3:17; Luka 9:54) Ná asuafo mmienu no pɛ dibea kɛse wɔ Kristo Ahenni no mu, na na wɔn maame nim. Enti ɔkɔbuu nkotodwe wɔ Yesu anim sɛ ɔde ho adesrɛ rekɔto n’anim. Yesu bisaa no sɛ: “Ɛdeɛn na wopɛ?” Ɔbaa no nso yii n’ano sɛ: “Hyɛ ma me mma mmienu yi mu baako ntena wo nifa na baako nso ntena wo benkum wɔ w’ahennie mu.”—Mateo 20:20, 21.\nWohwɛ mu a, wotumi hu sɛ Yakobo ne Yohane na wɔyii wɔn anim hyɛɛ wɔn maame. Ná Yesu adi kan aka akyerɛ wɔn sɛ ɔbɛfa animguase mu, enti afei ɔka kyerɛɛ wɔn sɛ: “Monnim deɛ morebisa. Mobɛtumi anom deɛ merebɛnom no?” Wɔka kyerɛɛ no sɛ: “Yɛbɛtumi.” (Mateo 20:22) Ɛbɛyɛ sɛ saa bere no nyinaa, na wɔnnya ntee Yesu asɛm no ase.\nEnti Yesu ka kyerɛɛ wɔn sɛ: “Nom deɛ mobɛnom, na me nifa ne me benkum so tena no deɛ, ɛnyɛ me dea na mede ama, na mmom ɛyɛ wɔn a m’Agya asiesie ama wɔn no dea.”—Mateo 20:23.\nBere a asomafo du a aka no tee nea Yakobo ne Yohane akɔbisa Yesu no, wɔn bo fuu paa. Yɛnim sɛ na asomafo no agye akyinnye wɔ nea ɔbɛyɛ wɔn mu kɛse ho. Bere a saa asɛm no sii no, wohwɛ mu a, gyama Yakobo ne Yohane na na wɔn ano yɛ den wom. (Luka 9:46-48) Yɛrentumi nsi no pi, nanso wohwɛ nea ɛkɔɔ so no a, wohu sɛ asomafo 12 no amfa ahobrɛase ho afotuo a Yesu de maa wɔn no anyɛ adwuma. Ná mpaninie adi wɔn tirim dɛm.\nYesu huu sɛ ɛsɛ sɛ ɔtene wɔn adwene ma wɔgyae suban a ɛde akameakame ba wɔn ntam no. Ná Yesu dɔ asomafo 12 no, enti ɔfrɛɛ wɔn tuu wɔn fo sɛ: “Monim sɛ wɔn a wɔbu wɔn sɛ amanaman sodifoɔ no di wɔn so bakoma na wɔn mu atitire no di wɔn so tumi. Nanso ɛnte saa mo mu; mmom obiara a ɔpɛ sɛ ɔyɛ kɛseɛ mo mu no, ɔnyɛ ɔsomfoɔ, na obiara a ɔpɛ sɛ ɔdi kan mo mu no, ɔnyɛ mo nyinaa akoa.”—Marko 10:42-44.\nAfei ɔde ɔno ara ne ho yɛɛ asuade maa wɔn. Ɔka kyerɛɛ wɔn sɛ: “Onipa Ba no amma sɛ wɔnsom no, na mmom sɛ ɔrebɛsom de ne kra ayɛ agyedeɛ de agye nnipa bebree.” (Mateo 20:28) Ná Yesu de mfe mmiɛnsa asom nkurɔfo, nanso na ɔnwiei. Afei koraa na na ɔrebɛyɛ ne kɛse, efisɛ na ɔrebɛwu mpo ama adasamma. Ná Yesu wɔ ahobrɛase, enti wantena hɔ amma nkurɔfo ansom no. Ɔbrɛɛ ne ho ase som sɛ akoa. Saa suban no na ɛsɛ sɛ n’asuafo nya; ɛnsɛ sɛ wɔpere mpaninie.\nEsiane sɛ na Yesu pɛ sɛ n’asuafo no hu nea ɛbɛsi nti, dɛn na ɔka kyerɛɛ wɔn?\nDɛn na asomafo mmienu kɔbisaa Yesu sɛ ɔnyɛ mma wɔn? Asomafo a aka no tee no, dɛn na wɔyɛe?\nNá Yesu asomafo no pɛ mpaninie paa, enti dɛn na Yesu ka de tenee wɔn adwene?\nMomma Yɛnyɛ Yɛn Ho Akumaa\nHow can we manifest humility in our relationships with others?


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Dɛn na Ɛbɛma Awarefo Ani Agye? | Bible Nsɛmmisa Ho Mmuae\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luo Malagasy Maltese Norwegian Nzema Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tatar Thai Tigrinya Tsonga Tswana Turkish Twi Ukrainian Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nDɛn na ɛbɛma awarefo ani agye?\nYehowa Nyankopɔn na ɔhyehyɛɛ aware, enti sɛ awarefo de n’afotu a ɛwɔ Bible mu yɛ adwuma a, ɛbɛma wɔn ani agye. Bible kyerɛkyerɛ yɛn ma yenya suban a ebetumi ama anigye aba aware mu, na ɛma yehu suban a ebetumi asɛe aware no. Afei nso ɛkyerɛkyerɛ yɛn sɛnea yɛbɛbɔ nkɔmmɔ ama anigye aba aware mu.—Kenkan Kolosefo 3:8-10, 12-14.\nƐsɛ sɛ ɔbarima di ne yere ni na obu no, na ɛsɛ sɛ ɔbea no nso yɛ ne kunu saa ara. Onyankopɔn akyerɛ nea ɛsɛ sɛ obiara yɛ wɔ aware mu, na sɛ obiara yɛ ne fam de a, ɛbɛma anigye aba aware no mu.—Kenkan Kolosefo 3:18, 19.\nDɛn na ɛma aware tim?\nSɛ awarefo dodɔ wɔn ho a, ɛbɛma aware no atim. Onyankopɔn kyerɛkyerɛ yɛn ma yehu sɛnea yɛbɛdodɔ yɛn ho. Ɔne ne Ba Yesu ayɛ nhwɛso a edi mu de akyerɛ yɛn sɛnea yekum yɛn ho ma nnipa de kyerɛ sɛ yɛdɔ wɔn.—Kenkan 1 Yohane 4:7, 8, 19.\nSɛ awarefo gye tom sɛ Onyankopɔn na ɔhyehyɛɛ aware a, wɔrennyae aware. Bere a Onyankopɔn hyehyɛɛ aware no, ɔyɛe sɛ, sɛ ɔbarima nya ware ɔbea a, ɛsɛ sɛ wɔtena daa na abɔ abusua no nyinaa ho ban. Aware betumi atim, efisɛ Onyankopɔn bɔɔ mmea kaa mmarima ho sɛ obiara mmoa ne yɔnko. Afei nso ɔbɔɔ wɔn nyinaa wɔ ne suban so, enti wobetumi asuasua ne dɔ no.—Kenkan Genesis 1:27; 2:18, 24.


Yohane Adiyisɛm 11 - Nkwa Asem (NA-TWI) | Biblica\nYohane Adiyisɛm 11 - Nkwa Asem (NA-TWI)\n1Wɔmaa me susudua bi a ɛte sɛ poma, na wɔka kyerɛɛ me se, “Sɔre na susuw Onyankopɔn asɔredan no ne afɔremuka no na kan wɔn a wɔresom wɔ asɔredan no mu no. 2 Nanso mfa asɔredan no mfikyiri nka ho, efisɛ, wɔde hɔ ama abosonsomfo, na wobetiatia kurow kronkron no so abosom aduanan abien. 3 Mɛsoma m’adansefo baanu a wofurafura ayiasetam, na wɔaka Onyankopɔn asɛm saa nna apem ahanu ne aduosia no mu.”\nNA-TWI : Yohane Adiyisɛm 11


ルカの福音書 20 JCB - Luka 20 ASCB\n1ある日、イエスが宮の中で人々を教え、福音を宣べ伝えておられると、祭司長や他の宗教的指導者たちが、イエスと対決しようとやって来ました。 2彼らは、何の権威で商人たちを宮から追い出したのか、とイエスに詰め寄りました。 3イエスはお答えになりました。「答える前に、まず、わたしから質問します。 4バプテスマのヨハネは神に遣わされて来たのですか。それとも、ただ自分の考えを主張しただけですか。」 5彼らは集まって、ひそひそ相談しました。「ヨハネの語ったことが神からの教えだと答えたら、なぜ信じなかったのかと言われるだろう。 6かといって、神からでないと答えるわけにもいくまい。そんなことをしたら、今度は群衆が襲いかかって来るだろう。みな、ヨハネを預言者だと信じ込んでいるから。」 7そこで彼らは、「わかりません」と答えました。 8イエスは、「そうですか。では、わたしも答えません」とおっしゃいました。\n9それから、イエスはまた人々のほうを向き、次のようなたとえを話されました。「ある人がぶどう園を造り、それを数人の農夫に貸して外国へ行き、長いことそこに住んでいました。 10やがて、収穫の季節になりました。主人は代理の者をやり、自分の分を受け取ろうとしました。ところが、農夫たちはどうしたでしょう。代理人を袋だたきにし、手ぶらで追い返したのです。 11また別の代理人を送りましたが、彼もまた袋だたきにされ、さんざん侮辱されたあげく、手ぶらで追い返されました。 12三人目の代理人も同じで、傷を負わされ、やっとの思いで逃げ帰りました。 13考えあぐねた主人は、一人つぶやきました。『いったい、どうしたものか。そうだ、かわいい息子をやろう。息子なら、きっと農夫たちも一目おくに違いない。』 14ところが、当の農夫たちは、主人の息子が来るのを見て、『おい、絶好のチャンスだぞ。あれは跡取り息子だ。さあ、あいつを殺そう。そうすれば、ぶどう園はおれたちのものだ』とささやき合いました。 15そのことばどおり、農夫たちは息子をぶどう園の外に引きずり出し、殺してしまいました。さて、主人はどうするでしょう。 16今度は自分で乗り込み、悪い農夫たちを皆殺しにし、ぶどう園はほかの人たちに貸すに決まっています。」この話を聞いていた人たちは、「そんな恐ろしいことがあるなんて、とても考えられません」と答えました。 17しかしイエスは、人々の顔を見回しながら、おっしゃいました。「では、聖書に、\n19祭司長や宗教的指導者たちは、この話を聞いて、その悪い農夫が自分たちを指していることに気づき、すぐにもイエスを捕らえたいと思いました。しかし群衆の暴動がこわくて、どうにもできません。 20そこで、ローマ総督に逮捕の理由として報告できるようなことを、何とかしてイエスに言わせようとしました。こうして機会をねらっていた彼らは、良い人物を装った回し者をイエスのもとに送り、 21こう質問させました。「先生。私どもは、あなたがどんなに正しい教師かよく承知しております。あなたはいつも真理を語り、分け隔てなく、神の道を教えておられます。 22それで、ぜひお教えいただきたいのですが、ローマ政府に税金を納めるのは正しいことでしょうか。それとも正しくないことでしょうか。」 23彼らの計略は見えすいていました。イエスは言われました。 24「銀貨を見せなさい。ここに刻まれているのは、だれの肖像、だれの名前ですか。」「カイザル（ローマ皇帝）のです。」 25「それなら、皇帝のものは、皇帝に返せばいいでしょう。しかし、神のものはみな、神に返さなければなりません。」 26公衆の面前でイエスのことばじりをとらえようとするたくらみは、みごと失敗に終わりました。彼らはイエスの答えに恐れ入り、返すことばもありませんでした。\n27次にやって来たのは、人は死んでしまえばそれまでで、復活などありえないと主張していたサドカイ人（神殿を支配していた祭司階級。ユダヤ教の主流派）たちでした。 28「モーセの律法には、もしある人が子どものないまま死んだら、その弟は残された未亡人と結婚しなければならず、二人の間にできた子どもは、法律的には死んだ者の子として家を継ぐ、と書いてあります。 29ところで、七人兄弟がいたとします。長男は結婚しましたが、子どもがないまま死んだので、 30次男がその未亡人と結婚しました。ところが、彼も子どもができずに死にました。 31こうして、兄弟が次々にこの未亡人と結婚したのですが、七人とも子どもがないまま死にました。 32最後に、未亡人も死にました。 33そこでお尋ねしたいのですが、この女は復活の時、いったいだれの妻になるのでしょう。兄弟みなが彼女と結婚したのですが。」 34-35イエスは言われました。「結婚とは、この地上に住む人たちのものです。死から復活したのちに、天国へ行く資格があると認められた人たちは、結婚などしません。 36二度と死ぬこともありません。この点では、天使と変わりなく、また、死人の中から新しいいのちへと復活したのですから、神の子どもなのです。 37-38しかし、あなたがたがほんとうに聞きたいのは、復活があるかないかということでしょう。モーセ自身は何と書き残していますか。燃えさかる柴の中に現れた神とお会いした時、モーセは神を、『アブラハムの神、イサクの神、ヤコブの神』（出エジプト３・６）と呼びました。主を彼らの神と呼んでいる以上、彼らは生きているはずです。神は死んだ者の神ではありません。神に対して、みなが生きているのです。」 39その場にいた律法の専門家たちは、「先生。非の打ちどころのないお答えです」と言い、 40それ以上、尋ねようとはしませんでした。\n45人々がイエスのことばに耳を傾けていると、イエスは弟子たちに言われました。 46「ユダヤ教の学者たちを警戒しなさい。彼らはぜいたくな着物を着て歩き回り、通りで人々からていねいなあいさつを受けるのが何より好きです。また会堂や宴会で、上座に着くのも大好きです。 47うわべは、さも信心深そうに、長々と祈りますが、実際は、未亡人をだまして財産をかすめ奪おうとしています。こういう人々には、神から最もきびしい罰が下るのです。」\nJCB : ルカの福音書 20\nYesu Tumi Ho Nsɛmmisa\n1Ɛda bi a Yesu rekyerɛkyerɛ wɔ asɔredan mu no, asɔfoɔ mpanin, Atwerɛsɛm no akyerɛkyerɛfoɔ ne ɔman no mu mpanin kɔbisaa no sɛ, 2“Tumi bɛn na wowɔ a wode yɛ saa nneɛma yi; na hwan nso na ɔmaa wo saa tumi no?”\n3Yesu buaa wɔn sɛ, “Me nso mewɔ asɛm bi bisa mo. Monka nkyerɛ me. 4Tumi bɛn na Yohane de bɔɔ asu; ɛfiri Onyankopɔn anaa ɛfiri nnipa?”\n5Wɔfaa ho adwene kaa sɛ, “Sɛ yɛka sɛ, ɛfiri Onyankopɔn a, ɔbɛbisa yɛn sɛ, ‘ɛnneɛ, adɛn enti na moannye no anni?’ 6Sɛ nso yɛka sɛ, ɛfiri onipa a, ɔman mu no nyinaa bɛsi yɛn aboɔ, ɛfiri sɛ, wɔnim sɛ Yohane yɛ odiyifoɔ.”\n7Ɛwiee aseɛ no, wɔbuaeɛ sɛ, “Yɛnnim.”\n8Yesu nso ka kyerɛɛ wɔn sɛ, “Ɛnneɛ me nso meremma mo mo asɛmmisa no ho mmuaeɛ.”\n9Yesu buu wɔn ɛbɛ bi sɛ, “Ɔbarima bi yɛɛ bobefuo de hyɛɛ apaafoɔ bi nsa sɛ wɔnhwɛ so mma no. Yei akyi ɔtuu kwan kɔɔ akyirikyiri baabi, kɔtenaa hɔ kyɛree. 10Bobeteɛ berɛ duruiɛ no, ɔbarima yi somaa ne ɔsomfoɔ sɛ ɔnkɔgye aduaba no bi mmrɛ no. Nanso, apaafoɔ no boroo no, ma ɔsane kɔɔ nsapan. 11Ɔsomaa ɔsomfoɔ foforɔ maa ɔno nso wɔboroo no, bɔɔ no adapaa, ma ɔkɔɔ nsapan. 12Ɔsane somaa ɔsomfoɔ foforɔ na ɔno mpo deɛ, wɔpirapiraa no pamoo no.\n13“Yei maa bobefuo wura no kaa sɛ, ‘Ɛdeɛn na menyɛ bio? Mɛsoma me ba a medɔ no no akɔ wɔn nkyɛn na ɔno deɛ ebia, wɔbɛfɛre no.’\n14“Nanso, ɛberɛ a apaafoɔ no hunuu no no, wɔkaa sɛ, ‘Ɔdedifoɔ no nie, momma yɛnkum no na yɛmfa nʼagyapadeɛ no.’ 15Wɔtwee no firii afuo no mu kɔkumm no.\n“Mogye di sɛ ɛdeɛn na afuowura no bɛyɛ saa apaafoɔ yi? 16Ɔbɛba abɛkum saa apaafoɔ yi na ɔde afuo no ama afoforɔ.”\nNnipa a wɔretie Yesu no kaa sɛ, “Ɛmpare yɛn!”\n17Yesu hwɛɛ wɔn dinn bisaa wɔn sɛ, “Ɛnneɛ na deɛ wɔatwerɛ sɛ,\n“ ‘Ɛboɔ a adansifoɔ apo no,\nɛno ara na abɛyɛ tweatiboɔ’ no aseɛ ne sɛn?\n18Obiara a ɔbɛhwe ɛboɔ no so no, ɔbɛbubu na deɛ ɛboɔ no bɛhwe ne so no, ɛbɛpɛkyɛ no.”\n19Esiane sɛ Atwerɛsɛm no akyerɛkyerɛfoɔ ne asɔfoɔ mpanin no hunuu sɛ Yesu buu ɛbɛ no tiaa wɔn enti, wɔhwehwɛɛ ɛkwan a wɔbɛfa so akyere no saa ɛberɛ no ara mu, nanso ɛsiane nnipa a na wɔwɔ hɔ no enti, na wɔsuro.\nƐtoɔ Gyeɛ Ho Asɛmmisa\n20Esiane sɛ ɔpɛ ara na na nnipa no pɛ sɛ wɔkyere Yesu enti, wɔtetɛɛ no maa nnipa bi kɔɔ ne nkyɛn sɛdeɛ ɛbɛyɛ a wɔbɛnya nʼanom asɛm bi agyina so akyere no na wɔde no akɔ aban mu. 21Saa nnipa yi bisaa Yesu sɛ, “Ɔkyerɛkyerɛfoɔ, yɛnim sɛ woyɛ ɔnokwafoɔ, wonyɛ nyiyimu na wokyerɛ nokorɛ kwan a wɔnam so kɔ Onyankopɔn nkyɛn. 22Enti, ɛyɛ sɛ yɛtua toɔ ma Kaesare aban anaasɛ ɛnyɛ?”20.22 Sɛ wɔpene sɛ wɔntua toɔ mma Kaesare a na wɔadi nnipa no hwammɔ. Sɛ wɔka sɛ wɔntua nso a, ɛbɛha Roma aban mu mpanimfoɔ. Nsɛmmisafoɔ no bisaa Yesu asɛm yi de sum no afidie.\n23Yesu hunuu wɔn adwemmɔne no, ɔka kyerɛɛ wɔn sɛ, 24“Momma me sika. Hwan mfoni ne din na ɛwɔ so yi?”\nWɔbuaa no sɛ, “Ɛyɛ Kaesare dea.”\n25Yesu ka kyerɛɛ wɔn sɛ, “Ɛnneɛ momfa Kaesare deɛ mma Kaesare na momfa Onyankopɔn deɛ mma Onyankopɔn.”\n26Yesu mmuaeɛ a ɔmaa wɔn no yɛɛ wɔn nwanwa na wɔn adwemmɔne no nso kaa wɔn tirim.\nOwusɔreɛ Ho Asɛmmisa\n27Sadukifoɔ bi a wɔnnye owusɔreɛ nni baa Yesu nkyɛn bɛbisaa no sɛ, 28“Ɔkyerɛkyerɛfoɔ, Mose mmara no kyerɛ yɛn sɛ, sɛ ɔbarima bi wɔ yere na ɔne no anwo na ɔwu a, ne nua tumi ware no ne no wo mma ma owufoɔ no. 29Anuanom baason bi tenaa ase. Ɔpanin a ɔwɔ mu no waree ɔbaa a ɔne no anwo na ɔwuiɛ. 30Ne nua a ɔdi nʼakyi no, waree no nanso ɔne no anwo na ɔwuiɛ. 31Anuanom a wɔaka no nyinaa nso waree no a obiara ne no anwo, na wɔwuwuiɛ. 32Akyire no, ɔbaa no nso wuiɛ. 33Yɛn asɛmmisa ne sɛ, ɛsiane sɛ ɔbaa yi waree anuanom yi nyinaa enti, owusɔreɛ da no, wɔn mu hwan na ɔbaa yi bɛyɛ ne yere?”\n34Yesu buaa sɛ, “Asase yi so na nnipa dwene awadeɛ ho. 35Na wɔn a owusɔreɛ da no wɔbɛnya kwan akɔ Onyankopɔn Ahennie no mu deɛ, awadeɛ ho renhia wɔn. 36Na owuo nso nni hɔ mma wɔn bio, ɛfiri sɛ, wɔbɛyɛ sɛ ɔsoro abɔfoɔ. Esiane sɛ wɔasɔre afiri awufoɔ mu no enti, wɔyɛ Onyankopɔn mma. 37Afei, mo asɛmmisa a ɛfa owusɔreɛ ho no nso, Mose ma yɛhunuu no pefee sɛ, owusɔreɛ wɔ hɔ. Ɛfiri sɛ, nʼasɛm a ɔtwerɛ faa wira a na ɛrederɛ no ho no ɔbɔɔ Abraham Onyankopɔn, Isak Onyankopɔn ne Yakob Onyankopɔn din. 38Yei kyerɛ sɛ, Onyankopɔn yɛ ateasefoɔ Onyankopɔn na ɔnyɛ awufoɔ Onyankopɔn, ɛfiri sɛ, obiara a ɔde ne ho to Onyankopɔn so no, sɛ ɔwu mpo a, ɔbɛnya nkwa a ɛnni awieeɛ.”\n39Atwerɛsɛm no akyerɛkyerɛfoɔ no mu bi kaa sɛ, “Ɔkyerɛkyerɛfoɔ, woabua no yie.” 40Na obiara antumi ammisa no asɛm biara bio.\nHwan Ba Ne Kristo No?\n41Yesu bisaa wɔn sɛ, “Adɛn enti na wɔka sɛ Kristo no yɛ Dawid ba?” 42Ɛfiri sɛ Dawid ka wɔ ne Nnwom no mu sɛ,\n“Awurade ka kyerɛɛ me wura sɛ.\n‘Tena me nifa so\n43kɔsi sɛ mɛma woadi wʼatamfoɔ so nkonim.’\n44Sɛ Dawid frɛ Kristo no ‘Me wura’ a, ɛyɛ dɛn na Kristo no ayɛ ne ba?”\nAtwerɛsɛm No Akyerɛkyerɛfoɔ No Suban\n45Ɛberɛ a nnipa no retie no no, Yesu danee nʼani ka kyerɛɛ nʼasuafoɔ no sɛ, 46“Monhwɛ mo ho so yie wɔ Atwerɛsɛm no akyerɛkyerɛfoɔ no ho. Ɛberɛ biara wɔpɛ sɛ wɔhyɛ ntadeɛ pa, hwehwɛ sɛ nnipa hu wɔn badwa mu a, wɔde obuo kyea wɔn, na sɛ wɔkɔ asɔredan mu nso a, wɔtena mpanin tenabea. Saa ara nso na sɛ wɔkɔ apontoɔ ase a, wɔtena mpanin tenabea. 47Wɔbɔ mpaeɛ hunu atentene kyerɛ nnipa sɛ wɔresom Onyankopɔn, nanso wɔsisi akunafoɔ. Yei enti wɔbɛnya asotwe a emu yɛ duru.”\nASCB : Luka 20