Ɛwoɔkyɛm | Wɔbɔeɛ Anaa?\nASƐM A ƐDA SO Ɛyɛɛ Dɛn na Nkwa Baeɛ?\nASƐM A ƐDA SO Nsɛmmisa Mmienu a Ɛsɛ sɛ Yɛsusu Ho\nASƐM A ƐDA SO Mmuaeɛ a Ɛhia sɛ Yɛsusu Ho\nWƆBƆE ANAA? Ɛwoɔkyɛm\nMMOA A WƆDE MA ABUSUA NO Sɛnea Wobɛdi W’abufuo So\nNSASE NE NNIPA Costa Rica Nsrahwɛ\nNSƐM A WOBISABISA “Memma Me Yareɛ Nhyɛ Me So”\nBIBLE NO ADWENE Amanehunu\nWIASE NSƐM Nea Ɛrekɔ so Wɔ Nyamesom Mu\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bengali Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Icelandic Iloko Indonesian Italian Japanese Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Nepali Norwegian Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Tswana Turkish Twi Ukrainian Urdu Vietnamese Xhosa Zulu\nNyan! | January 2015\nNWOWA (Apis mellifera) pu nsuo bi fi wɔn yam de yɛ ɛwoɔkyɛm. Sɛ adansie ho abenfoɔ hwɛ kwan a nwowa fa so yɛ ɛwoɔkyɛm a, wɔhu sɛ nwowa yɛ “adansifoɔ akukudam.” Adɛn ntia?\nSusu ho: Ɛfi tete nyinaa abenfoɔ nim sɛ, sɛ wosi dan na ɛwɔ mantwea nsia (kyerɛ sɛ ɛyɛ ahinnsia) a, ɛyɛ sen nea ɛwɔ mantwea mmiɛnsa anaa nnan (kyerɛ sɛ ahinasa anaa ahinnan), efisɛ ɛnnye asase pii. Bio nso ɛho nneɛma nnɔɔso. Nanso na wɔntumi nkyerɛ nea enti a ɛte saa kɔsii sɛ afe 1999 mu no, Ɔbenfoɔ Thomas C. Hales yɛɛ ɛwoɔkyɛm mu nhwehwɛmu kɔɔ akyiri. Ɛwoɔkyɛm mu tokuro biara wɔ mantwea nsia, na ɔbenfoɔ yi huu sɛ mfasoɔ pii wɔ so. Ɔma ɛdaa adi sɛ, sɛ woresi dan anaa woreyɛ biribi na woma no nya mantwea nsia a, ɛnhia sɛ wosisi adum pii.\nSɛnea nwowa si wɔn dan nti, baabi ketewaa bi a wɔbɛnya no wɔtumi yɛ ɛwoɔkyɛm wɔ hɔ, nanso wɔtumi kora ɛwoɔ pii wom. Esiane sɛ ɛwoɔkyɛm ntokuro yɛ ahinnsia nti, nwowa no nhia nneɛma biara a emu yɛ duru na wɔde ayɛ. Nneɛma kakraa bi a wɔbɛnya no wɔtumi de yɛ wɔn dan. Sɛ animdefoɔ hwɛ wei nyinaa a, nea wɔka ara ne sɛ nwowa yɛ “adansie mu abenfoɔ.”\nƐnnɛ, sɛ nyansahufoɔ hwɛ ɛwoɔkyɛm a, wɔtumi sua nneɛma pii fi nwowa hɔ. Wɔsisi adan akɛseɛ akɛseɛ a ɛwɔ ahoɔden nanso ɛnnye asase pii. Wɔn a wɔyɛ wimhyɛn mpo asua biribi afi nwowa hɔ. Seesei wɔtumi yɛ wimhyɛn a emu nyɛ duru nanso ɛwɔ ahoɔden na ɛnnom pɛtro pii.\nWosusu ho sɛn? Ɛwoɔkyɛm nwanwasoɔ yi nam adannandie so na ɛbaeɛ, anaa obi na ɔyɛeɛ?\nWɔbɔe Anaa? Nyansahu & Bible\nJanuary 2015 | Ɛyɛɛ Dɛn na Nkwa Baeɛ?\nNYAN! January 2015 | Ɛyɛɛ Dɛn na Nkwa Baeɛ?


Timoteo—Yɛbɛtumi Asuasua ne Gyidi\nKENKAN WƆ Afrikaans Albanian Amharic Arabic Armenian Aymara Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Mam Mambwe-Lungu Maya Myanmar Ndebele Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wayuunaiki Xhosa Yoruba Zapotec (Isthmus) Zulu\nSUASUA WƆN GYIDI | TIMOTEO\nNÁ Timoteo te Listra; ɔne ne maame ne ne nanabaa na na ɛte. Afei twa ho mfoni hwɛ sɛ Timoteo asɔre anɔpa asi kwan so refiri fie akɔ baabi a ɔnnim. Wohwɛ no a, wohu sɛ n’adwene nyinaa si nea ɛda n’anim no so. Ɛnyɛ ɔno nko ara na ɛnam, ɔne ne mfɛfo bi na asi kwan so rekɔ. Ɔkwan a wɔnam so no, Timoteo nim so paa, nanso ɔdi ne mfɛfo no akyi. Wɔrekɔ nyinaa na wɔregya Listra kuro a ɛda kokoɔ so wɔ bɔn mu no wɔ wɔn akyi. Timoteo hu sɛ ne maame ne ne nana ani agye paa, nanso ayɛ wɔn susere. Timoteo nyɛ dɛn? Ɔntwa n’ani nyɛ wɔn baa-bae anaa?\nƐwɔ hɔ ara a na ɔsomafo Paulo atwa n’ani ahwɛ Timoteo asere akyerɛ no. Ná Paulo nim sɛ Timoteo fɛre adeɛ, nanso ɔhwɛ sɛnea ɔde ahokeka di wɔn akyi no a, na n’ani agye paa. Ɛbɛyɛ sɛ na Timoteo adi mfe 20, enti na ɔyɛ aberantewa, na na ɔpɛ Paulo asɛm paa. Paulo nso, na ɔyɛ obi a ɔmfa ne som nni agorɔ koraa; obi a ɔte sei na afei Timoteo anya hokwan ne no nam yi. Ná ɔne Paulo bɛtutu akwan akɔ akyirikyiri. Akwantu no bi wɔ hɔ a, na wɔbɛfa fam, ebi nso wɔ hɔ a, wɔbɛfa nsuo so; ne nyinaa mu no na wɔremfa no ahogono koraa. Timoteo rekɔ nyinaa, sɛ ɔbɛsan aba ne kurom bio oo, ɔnsan mma bio oo, na ɔnnim.\nDɛn paa na ɛpusuu aberantewa no maa ɔkɔyɛɛ saa adwuma yi? Dɛn koraa na na ɔbɛnya? Timoteo gyidi no bɛtumi aboa yɛn sɛn?\n“WOFIRI WO MMƆFRAASE”\nWo deɛ, yɛnkɔ yɛn akyi kakra nkɔhwɛ mfe mmienu anaa mmiɛnsa a atwam no. Afei yɛmfa no sɛ Listra yɛ Timoteo kurom. Ná Listra yɛ kuro ketewaa bi a ate ne ho da bɔn mu, na na asase no yɛ asase pa. Ɛbɛyɛ sɛ na Listrafo no te Hela kasa, nanso na wɔka ɛhɔ kasa a wɔfrɛ no Likaonia. Bere bi, ɔsomafo Paulo ne ne yɔnko Barnaba a wɔyɛ asɛmpatrɛwfo fi Ikoniom kɔɔ Listra; Ikoniom deɛ ɛhɔ so sene Listra. Wɔduu hɔ no, biribi sii maa kuro a anka ɛhɔ yɛ dinn no yɛɛ gyegyeegye. Asɛm no ne sɛ, na Paulo ne Barnaba reka asɛm akyerɛ nkurɔfo wɔ kuro no mu, na obubuafo bi kyerɛɛ asɛm no mu gyidi. Enti Paulo yɛɛ anwonwade saa no yareɛ!—Asomafoɔ Nnwuma 14:5-10.\nSaa bere no, na Listrafo wɔ gyidi bi sɛ anyame tumi yɛ wɔn ho sɛ nnipa ba kurom. Enti ebinom nyaa adwene sɛ gyama Paulo yɛ nyame Hermes ɛnna Barnaba yɛ nyame Seus! Afei nkurɔfo no yɛɛ sɛ wɔbɛbɔ afɔre ama Paulo ne Barnaba, nanso na saa Kristofo mmienu yi mpɛ sɛ wɔgye anuonyam ma wɔn ho, enti wɔampene.—Asomafoɔ Nnwuma 14:11-18.\nListrafo bi deɛ, wɔamfa Paulo ne Barnaba sɛ wɔyɛ anyame. Mmom wɔfaa no sɛ wɔyɛ nkurɔfo a wɔde asɛmpa rebrɛ wɔn. Saafo no bi ne Eunike ne ne maame Lois. Ná wɔyɛ Yudafo, nanso na Eunike ware Helani * barima bi a ɔnsom Onyankopɔn. Wɔtiee Paulo ne Barnaba asɛm no guu aso pa mu. Saa bere no, asɛm baako pɛ na na Yudani biara a ɔmfa ne som nni agorɔ repɛ ate. Ɛne sɛ Mesia no aba na wama nkɔmhyɛ ahorow a wɔakyerɛw afa ne ho wɔ Kyerɛwnsɛm mu no nyinaa aba mu. Ɛno ara nso ne asɛm a na ɛda Paulo ne Barnaba ano!\nPaulo nsrahwɛ no boaa Timoteo paa. Ná wɔde kyerɛw kronkron no atete Timoteo ‘firi ne mmɔfraase’ ma wahu Hebri Kyerɛwsɛm no. (2 Timoteo 3:15) Timoteo dii ne maame ne ne nana anammɔn akyi pɛɛ; ɔno nso gyee Paulo ne Barnaba asɛm no dii. Ɔhuu sɛ Paulo ne Barnaba reka Mesia no ho nokwasɛm. Wo deɛ yɛnhwɛ obubuafo a Paulo saa no yareɛ no. Ná ɔtaa tena Listra kuro no abɔnten, na ɛbɛyɛ sɛ ɛfiri Timoteo mmofraase nyinaa na ɔhu no. Afei da koro Timoteo nkɔhwɛ a, ɔbarima yi na wasɔre renantew yi! Weinom nyinaa ka ho bi na Eunike ne Lois ne Timoteo bɛyɛɛ Kristofo no. Ɛnnɛ nso nea Eunike ne Lois yɛe no, awofo ne nanafoɔ bɛtumi asuasua. Sɛ woyɛ ɔwofo a, mmofra bɛtumi ahwɛ wo asuasua wo anaa?\n“AHOHIA BEBREE MU”\nWɔn a wɔbɛyɛɛ Kristo asuafo wɔ Listra no, ɛbɛyɛ sɛ wɔn ani gyee anidaso a na Kristo akyidifo wɔ no ho. Nanso wɔhuu sɛ sɛ wɔbɛyɛ asuafo a, wɔbɛfa ahohia bebree mu. Bere bi sei, nnipa bi a Yudasom adi wɔn ti fii Ikoniom ne Antiokia baa Listra, na wɔbɛtutu guu wɔn asom maa wɔsɔre tiaa Paulo ne Barnaba. Wei nti, anni gyina koraa na nkurɔfo bɛtu guu Paulo so sii no aboɔ. Wɔsii no aboɔ ara maa ɔhwee fam. Ɛduu baabi no, nkurɔfo no susuu sɛ Paulo awu, enti wɔtwee no kɔtoo kuro no akyi.—Asomafoɔ Nnwuma 14:19.\nNanso, asuafo a wɔwɔ Listra no kɔɔ baabi a Paulo da no kɔtwaa ne ho hyiae. Bere a Paulo kekaa ne ho na ɔde akokoduru sɔre san kɔɔ Listra kuro no mu bio no, wo deɛ hwɛ sɛnea asuafo no koma bɛtɔ wɔn yam! Ade kyee no, ɔne Barnaba fii hɔ kɔɔ Derbe kɔkaa asɛm no. Ɛhɔ nso wɔnyaa asuafo foforo na wɔde wɔn nkwa too asiane mu bio kɔɔ Listra. Adɛn nti na wɔyɛɛ saa? Bible kyerɛ mu sɛ wɔkɔhyɛɛ “asuafoɔ no akra den, hyɛɛ wɔn nkuran sɛ wɔntena gyidie no mu.” Paulo ne Barnaba kyerɛkyerɛɛ Kristofo no sɛ daakye wɔbɛhyɛ wɔn anuonyam, enti amane a wɔrehu no nyinaa, wɔn brɛ renyɛ kwa. Saa bere yi nyinaa ɛbɛyɛ sɛ na Timoteo ayiyi n’asom retie. Wɔkyerɛkyerɛɛ mu sɛ: “Ɛtwa sɛ yɛfa ahohia bebree mu de kɔ Onyankopɔn ahennie mu.”—Asomafoɔ Nnwuma 14:20-22.\nTimoteo tiee ɔsomafo Paulo nkyerɛkyerɛ no guu aso pa mu\nPaulo ankasa nso faa ahohia pii mu kaa asɛmpa no kyerɛɛ nkurɔfo, enti Timoteo hui sɛ asɛm a wɔkae no, wɔanka no kwa. Ná Timoteo nim sɛ sɛ ɔdi Paulo anammɔn akyi a, Listrafo ne ne papa mpo bɛtu wɔn ani asi ne so. Nanso na Timoteo asi ne bo sɛ sɛnea ɔpɛ sɛ ɔsom Onyankopɔn no, ɔremma saa ahunahuna no nsesa n’adwene. Ɛnnɛ, mmerante ne mmabaa pii wɔ hɔ a wɔte sɛ Timoteo. Wɔn nso, sɛ wɔrepɛ nnamfo a, wɔde wɔn ani to fam fa nnamfo a wɔmfa wɔn som nni agorɔ. Saa nnamfo no tumi boa wɔn ma wɔsom Onyankopɔn yie. Mmerante ne mmabaa yi asi wɔn bo sɛ sɛ nkurɔfo sɔre tia wɔn mpo a, wɔbɛkɔ so asom nokware Nyankopɔn no!\n‘ANUANOM KAA NE HO ASƐMPA’\nYɛahu sɛ bere a Paulo kɔɔ Listra no, ɛdii mfe mmienu anaa mmiɛnsa ansa na ɔresan akɔ hɔ; saa bere yi deɛ ɔne Silas na na ɛnam. Bere a wɔkɔduu Timoteo abusuafo hɔ no, anigye deɛ, na wɔfa no kwa. Paulo nso ani gyee paa, efisɛ ɔhuu sɛ asɛmpa no a ɔkɔkaa wɔ Listra no aso aba pa. Ná Lois ne ne babaa Eunike abɛyɛ Kristofo mapa, na na wɔwɔ gyidi a “nyaatwom nnim.” Wɔn gyidi no, na ɛyɛ Paulo fɛ paa. (2 Timoteo 1:5) Timoteo nso, Paulo huu no sɛn?\nPaulo huu sɛ afei deɛ Timoteo ho akokwa paa. Ɛnyɛ anuanom a wɔwɔ Listra no nko ara na ‘wɔkaa Timoteo ho asɛmpa,’ anuanom a wɔwɔ Ikoniom nso kaa ne ho asɛmpa. Ná Ikoniom wɔ Listra atifi fam, na kilomita 32 (akwansin 20) na ɛda nkuro mmienu no ntam. (Asomafoɔ Nnwuma 16:2) Ɛyɛɛ dɛn na Timoteo nyaa din pa saa?\nTimoteo “mmɔfraase” pɛɛ na ne maame ne ne nanabaa de “atwerɛ kronkron no” kyerɛkyerɛɛ no, enti wɔkyerɛɛ no sɛnea ɛsɛ sɛ aberante bɔ ne bra. (2 Timoteo 3:15) Nea wɔkyerɛkyerɛɛ Timoteo no baako ne “kae wo Bɔfo Kɛseɛ no, wo mmeranteberɛ mu.” (Ɔsɛnkafoɔ 12:1) Bere a Timoteo bɛyɛɛ Kristoni no, ɔtee saa asɛm no ase paa. Ɔhuu sɛ ade baako paa a ɔbɛtumi ayɛ de akae ne Bɔfo Kɛseɛ no ne sɛ ɔbɛka Kristo, Onyankopɔn Ba no ho asɛmpa akyerɛ nkurɔfo. Ná Timoteo fɛre adeɛ, nanso nkakrankakra, ɔbɛnyaa akokoduru a na ɔtumi de ka Yesu Kristo ho asɛmpa kyerɛ nkurɔfo.\nNkɔsoɔ a Timoteo nyae no, na asafo mu mpanimfoɔ no ani tua. Wɔhuu sɛ Timoteo tumi de afotu pa ma obiara, na ɔtumi hyɛ nkurɔfo nkuran; wei maa mpanimfoɔ no ani gyei. Ɛnyɛ mpanimfoɔ no nko ara na wɔhuu Timoteo mmɔdemmɔ, Yehowa nso hui, na ɔmaa wɔhyɛɛ nkɔm faa ne ho. Ebia adwuma a daakye ɔbɛyɛ wɔ asafo ahorow mu no, ɛno ho nkɔm na Onyankopɔn maa wɔhyɛe. Bere a Paulo kɔɔ Listra no, ɔhuu sɛ sɛ ɔde Timoteo ka ne ho a, ɔbɛboa no paa wɔ asɛmpatrɛw adwuma no mu. Anuanom a wɔwɔ Listra no ampopo wɔn ti koraa; wɔde wɔn nsa guu aberante no so. Ɛno kyerɛ sɛ wɔayi no de adwuma titiriw bi ahyɛ ne nsa wɔ Yehowa Nyankopɔn som mu.—1 Timoteo 1:18; 4:14.\nƐbɛyɛ sɛ adwuma a wɔde hyɛɛ Timoteo nsa no maa ne ho dwirii no, na ɔtee nka sɛ ɔnsɛ mfata adwuma kɛse saa. Nanso Timoteo sɔɔ adwuma no mu. * Afei deɛ, na Timoteo rebɛtutu akwan akɔhyɛ ne nuanom Kristofo den. Ná ne papa nyɛ gyidini, enti wohwɛ a dɛn na papa no bɛyɛ wɔ asɛm no ho? Ɔno deɛ, ɛbɛyɛ sɛ na biribi foforo koraa na ɔpɛ sɛ ne ba no yɛ daakye. Timoteo maame ne ne nanabaa nso ɛ? Ebia na ɛyɛ wɔn dɛ sɛ wɔn ba no rekɔ, nanso na wɔredwene ne daakye nso ho. Sɛ ɛte saa mpo a, ɛyɛ ne kwan so.\nNea yɛbɛtumi aka paa ne sɛ, Timoteo kɔe. Asɛm yi mfiaseɛ pɛɛ na yɛkaa sɛ, da koro anɔpa bi, Timoteo buu ne kɛtɛ mu ne ɔsomafo Paulo fii akwantu bi ase. Wɔfirii Listra no, ɛbɛyɛ sɛ kwan a wɔfaa so no, na ɛso afu. Timoteo nam kwan so rekɔ nyinaa, anammɔn biara a ɔtui no, na ɛkyerɛ sɛ ɔrefiri fie akɔ baabi a ɔnnim. Mmarima mmiɛnsa no twaa kwantenten kɔduu Ikoniom. Ná akwankyerɛ kuo a ɛwɔ Yerusalem de akwankyerɛ foforo ama Paulo ne Silas. Enti wɔduu Ikoniom no, wɔde saa akwankyerɛ no maa gyidifo no, na wɔhyɛɛ wɔn den. Sɛnea wɔyɛɛ no no, Timoteo hui. (Asomafoɔ Nnwuma 16:4, 5) Nanso, na ɔnnya nhuu hwee koraa.\nAsɛmpatrɛwfo yi faa akwan a Romafoɔ ayɛ no so kɔɔ Galatia kɔsrasraa asafo ahorow a ɛwɔ hɔ no. Ɛno akyi no, wɔtwaa akwansin pii faa Frigia de wɔn ani kyerɛɛ atifi fam, na afei wɔdanee wɔn ho de wɔn ani kyerɛɛ benkum so. Onyankopɔn honhom kronkron kyerɛɛ wɔn kwan kɔɔ Troa; ɛhɔ na wɔfaa po so hyɛn kɔɔ Makedonia. (Asomafoɔ Nnwuma 16:6-12) Saa bere no na Paulo huu sɛ Timoteo bɛtumi aboa no paa. Wɔkɔduu Beroia no, Paulo gyaa Timoteo ne Silas wɔ hɔ. (Asomafoɔ Nnwuma 17:14) Bere bi mpo deɛ, Paulo somaa Timoteo nko ara kɔɔ Tesalonika. Ɛbɛsi saa bere yi na Timoteo ne Paulo ne Silas anante kakra, enti na wasua pii afiri wɔn hɔ. Wei boaa no maa ɔtumi hyɛɛ Kristofo a wɔwɔ hɔ no den.—1 Tesalonikafoɔ 3:1-3.\nAkyiri yi, Paulo kaa Timoteo ho asɛm sɛ: “Menni obiara a ne suban te sɛ ɔno a ɔbɛyi ne yam adi mo nsɛm ho dwuma saa.” (Filipifoɔ 2:20) Din pa a Timoteo nyae no, na ɛsɛ fata. Ná Timoteo bɔ ne ho mmɔden, ɔbrɛ ne ho ase, na sɛ nneɛma nkɔ yie mpo a, n’aba mu mmu. Enti sɛ mmerante ne mmabaa a wɔwɔ hɔ nnɛ repɛ obi asuasua no a, ɛnneɛ wɔnhwɛ Timoteo nsuasua no! Monkae sɛ, sɛ mobɛnya din pa a, ɛne mo ara. Sɛ woyɛ aberante anaa ababaawa a, nneɛma bebree wɔ hɔ a wobɛtumi ayɛ de anya din pa. Ebi ne sɛ wobɛma Yehowa Nyankopɔn som ahia wo asene biribiara, wobɛyi wo yam ama afoforo, na woadi wɔn ni.\n“BƆ MMƆDEN BIARA BRA ME NKYƐN NTƐM”\nTimoteo dii bɛyɛ mfe 20 no, ɔtuu ne ho mae yɛɛ Kristofo som adwuma no\nTimoteo ne n’adamfo Paulo boom yɛɛ adwuma bɛboro mfe 14. Anigye mu oo, awerɛhoɔ mu oo, na ɔne Paulo ara. (2 Korintofoɔ 11:24-27) Ɛduu baabi no, ɔsom adwuma no nti, wɔkyeree Timoteo kɔtoo afiase. (Hebrifoɔ 13:23) Sɛnea na Paulo dɔ ne nuanom Kristofo na ɔdwene wɔn ho no, saa ara na na Timoteo nso te. Ɛno nti na Paulo kyerɛw kɔmaa no sɛ: “Mekae wo nisuo” no. (2 Timoteo 1:4) Timoteo nso, ɛbɛyɛ sɛ na nkurɔfo haw yɛ ne haw, na na ‘ɔne wɔn a wɔsu su,’ enti ɔtumi hyɛɛ wɔn nkuran kyekyee wɔn werɛ. (Romafoɔ 12:15) Wei yɛ biribi a ɛsɛ sɛ yɛn nyinaa sua!\nƐdi sɛ Timoteo bɛyɛɛ asafo mu panin a na ɔntoto n’adwuma ase no! Ɛno nti, Paulo ma ɔkɔsrasraa asafo ahorow no hyɛɛ wɔn den. Afei nso ɔmaa ɔpaw mmarima a wɔfata maa wɔsomee sɛ asafo mu mpanimfoɔ ne asomfo.—1 Timoteo 5:22.\nNá Timoteo da Paulo koma so paa, enti na ɔtu Timoteo fo sɛ ne ba. Bere bi ɔtuu no fo sɛ Onyankopɔn akyɛde a wanya no, ɔmma n’ani nku ho na ama wanya nkɔso. (1 Timoteo 4:15, 16) Yɛnim sɛ na Timoteo yɛ aberante, na ɛbɛyɛ sɛ na ɔfɛre ade, enti Paulo hyɛɛ no nkuran sɛ ɔmfa ne nan nsi fam na ɔntenetene nneɛma. (1 Timoteo 1:3; 4:6, 7, 11, 12) Esiane yafunu yareɛ bi a na abɛsoɛ Timoteo so nti, Paulo tuu no fo maa ɔhuu nea ɔbɛyɛ de ako yareɛ no.—1 Timoteo 5:23.\nƐduu baabi no, Paulo huu sɛ ɛnkyɛ na wɔaku no, enti ɔkyerɛw krataa a ɛtwa to kɔmaa Timoteo. Nsɛm a ɔkaa wom no, na ɛka koma paa. Ebi ni: “Bɔ mmɔden biara bra me nkyɛn ntɛm.” (2 Timoteo 4:9) Ná Paulo dɔ Timoteo paa, na mpo ɔfrɛɛ no “me ba dɔfo ne ɔnokwafoɔ Awurade mu.” (1 Korintofoɔ 4:17) Enti bere a ɔrebɛwu no, na ɔpɛ sɛ ɔhu ne yɔnko brɛboɔ yi anim. Yɛn nso yɛbɛtumi abisa yɛn ho sɛ, ‘Sɛ nkurɔfo kɔ amanehunu mu a, ɛyɛ a wɔtumi ka ba yɛn ho bɛgye awerɛkyekye anaa?’\nWohwɛ a, Timoteo tumi kɔduu Paulo nkyɛn ansa na ɔrewu? Ɛno deɛ, yɛnnim. Nea yɛnim ara ne sɛ na ɔyɛ nea ɔbɛtumi biara kyekye Paulo ne afoforo werɛ hyɛ wɔn nkuran. Ná Timoteo din ne ne honam sɛ; ne din no kyerɛ “Nea Ɔhyɛ Onyankopɔn Anuonyam.” Ná ne gyidi da mu fua, enti mmofra oo, mpanin oo, obiara bɛtumi asuasua no.\n^ nky. 9 Hwɛ Ɔwɛn-Aban yi ara mu asɛm a wɔato din “So Wonim?”\n^ nky. 20 Saa bere no, na Timoteo ntwaa twetia, efisɛ na ne papa yɛ Amanaman muni. Nanso bere a Paulo kaa sɛ ɔmma wɔntwa no twetia no, wampopo ne ti. Kristofo deɛ, na wɔnhyɛ saa mmara no ase, nanso na Paulo ne Timoteo rekɔka asɛm no akyerɛ Yudafo, na sɛ wɔhu sɛ wɔntwaa Timoteo twetia a, ɛbɛtumi aba sɛ wɔrentie. Wei nti na Paulo maa wɔtwaa Timoteo twetia no.—Asomafoɔ Nnwuma 16:3.


Dwom 60 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nWɔde ma dwonkyerɛfo, Sukooko Nkae so. Miktam.* Dawid dwom. Wɔde kyerɛkyerɛ;+ bere a ɔne Aram-Naharaim ne Aram-Soba koe, na Yoab bekunkum Edomfo a wɔn dodow yɛ mpem dumien wɔ Nkyene Bon mu no.+ 60 Onyankopɔn, woatow yɛn akyene, woatow ahyɛ yɛn so,+Wo bo afuw. Gye yɛn tom bio ɛ.+ 2 Woama asase awosow, woama emu apaapae.+Keka si anim, na awosow.+ 3 Woama wo man ahu amane.+Woama yɛanom nsa ma yɛretetew gu.+ 4 Wode ahyɛnsode+ asi hɔ ama wɔn a wosuro wo noSɛ agyan nti, wonguan nkɔ benkum ne nifa. Sela. 5 Nea ɛbɛyɛ na wɔagye w’adɔfo no,+Yɛsrɛ wo, fa wo nsa nifa gye yɛn, na tie yɛn.+ 6 Onyankopɔn ankasa akasa ne kronkronyɛ mu sɛ:+“Medi ahurusi, mede Sekem bɛma wɔn sɛ wɔn kyɛfa;+Na mesusuw Sukot asasetaw ama wɔn.+ 7 Gilead yɛ me dea, Manase nso yɛ me dea,+Na Efraim yɛ me otitiriw abankɛse;Yuda yɛ m’ahempoma.*+ 8 Moab yɛ me guasɛn.+Edom na mɛtow me mpaboa ato.+Filistia ho na mɛbɔ ose.”+ 9 Hena na ɔde me bɛkɔ kurow a wɔatwa ho ahyia no mu?+Hena koraa na obedi m’anim ara akodu Edom?+ 10 Ɛnyɛ wo, Onyankopɔn, na woatow yɛn akyene,+Na wo ne yɛn asafodɔm nkɔ bio sɛ yɛn Nyankopɔn?+ 11 O gye yɛn fi ahohia mu,+Efisɛ mfaso bi nni onipa desani nkwagye so.+ 12 Onyankopɔn hɔ na yebenya ahoɔden,+Na ɔno na obetiatia yɛn atamfo so.+\n^ Hebri asɛmfua no kyerɛ poma tenten bi a ɛkyerɛ hokwan a otitiriw bi wɔ sɛ ɔde ahyɛde ma.


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Nnwom 35 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nMpae a wɔde srɛ ogye fi atamfo nsam\nWɔbɛpam atamfo (5)\nMeyi Onyankopɔn ayɛ wɔ nnipa dodow mu (18)\nWɔtan me kwa (19)\nDawid dwom. 35 O Yehowa, m’atamfo ne me anya, enti di m’asɛm ma me;+Wo ne wɔn a wɔne me ko no nko.+ 2 Fa ɔkyɛm ketewa* ne ɔkyɛm kɛse,+Na sɔre bɛko ma me.+ 3 Wɔn a wɔtaa me so no, twe peaw ne abonnua* hyia wɔn.+ Ka kyerɛ me* sɛ: “Mene wo nkwagye.”+ 4 Ma wɔn a wɔrehwehwɛ me akum me* no ani nwu, na wɔn anim ngu ase.+ Ma wɔn a wɔbɔ me ho pɔw sɛ wobeyi me afi hɔ no mfa aniwu nnan wɔn ho nguan. 5 Ma wɔnyɛ sɛ ntɛtɛwa wɔ mframa mu;Ma Yehowa bɔfo mpam wɔn.+ 6 Sɛ Yehowa bɔfo taa wɔn so a,Ma wɔn kwan mu nyɛ sum, na ɛso nyɛ toro. 7 Wɔasum me afiri sɛ enyi me bere a menyɛɛ wɔn hwee;Menyɛɛ wɔn hwee, nanso wɔatu amoa sɛ wɔde bɛkyere me.* 8 Ma ɔsɛe mmra wɔn so mpofirim,Na ma afiri a wɔasum no nyi wɔn ankasa;Ma wɔnhwe mu, na wɔnsɛe korakora.+ 9 Na me de, medi* ahurusi wɔ Yehowa mu;M’ani begye ne nkwagye nnwuma mu. 10 Me nnompe nyinaa bɛka sɛ: “O Yehowa, hena na ɔte sɛ wo? Wo na wugye mmɔborɔwa fi nea ɔyɛ den sen no nsam;+Wugye mmɔborɔwa ne ohiani fi nea osisi no nsam.”+ 11 Nkurɔfo di adanse tia me,+Na nea minnim ho hwee na wɔde ho sobo bɔ me. 12 Wɔde bɔne tua papa a meyɛ so ka,+Na ɛma midi awerɛhow.* 13 Me de, bere a wɔyaree no, mifuraa awerɛhow ntama,*Meyɛɛ akɔnkyen* brɛɛ me ho ase,*Na bere a mebɔɔ mpae a mannya ho mmuae no,* 14 Menantew dii awerɛhow te sɛ nea meregyam me yɔnko anaa me nua;Mede awerɛhow sii me ti ase te sɛ obi a ɔregyam ne maame. 15 Nanso bere a mehwee ase* no, wodii ahurusi na wɔkaa wɔn ho boaa ano;Wɔka boom tetɛw me sɛ wɔbɛbɔ me ahwe fam;Wɔtetew me mu pasaa, na wɔanka wɔn ano antom. 16 Nnebɔneyɛfo tweetwee me di me ho fɛw;*Wɔtwɛre wɔn se gu me so.+ 17 O Yehowa, wobɛhwɛ akosi da bɛn?+ Gye me* fi wɔn nsam;+Me nkwa a ɛsom bo* no, gye fi agyata* a wɔn ho yɛ den nsam.+ 18 Ɛno na mɛkamfo wo wɔ asafo kɛse mu;+Meyi wo ayɛ wɔ nnipa dodow mu. 19 Mma wɔn a wokyi me kwa no nnni me ho ahurusi;Na wɔn a wɔtan me kwa+ no, mma wonnnya me nnni me ho fɛw,+ 20 Efisɛ wɔnka asomdwoesɛm;Mmom, wodwen nnaadaasɛm tia wɔn a wodwo wɔ asaase so no.+ 21 Wɔbae wɔn anom bɔ me sobo;Wɔka sɛ: “Ahaa! Ahaa! Yɛde yɛn ani ahu.” 22 O Yehowa, woahu eyi. Nyɛ dinn.+ O Yehowa, mfi me nkyɛn nkɔ akyirikyiri.+ 23 Nyan na sɔre betwitwa gye me,Me Nyankopɔn Yehowa, di m’asɛm ma me. 24 O Yehowa me Nyankopɔn, bu me atɛn sɛnea wo trenee te;+Mma wonnni me ho ahurusi. 25 Mma wɔnnka wɔ wɔn koma mu da sɛ: “Ahaa, nea yɛrehwehwɛ* ara ni!” Mma wɔnnka da sɛ: “Yɛamene no.”+ 26 Wɔn a wodi m’amanehunu ho ahurusi no,Ma wɔn nyinaa mfɛre na wɔn anim ngu ase. Ma wɔn a wɔma wɔn ho so tia me no mfura aniwu ne animguase. 27 Na wɔn a wɔn ani gye sɛ meyɛ adetrenee no de, ma wonni ahurusi;Ma wɔnka daa sɛ: “Monkamfo Yehowa; ɔno na n’ani gye n’akoa asomdwoe ho.”+ 28 Ɛno na me tɛkrɛma bɛka wo trenee ho asɛm*+Na mayi wo ayɛ daa nyinaa.+\n^ Akyɛm nketewa a agyantofo taa kura.\n^ Anaa “abonnua a afanu nyinaa tumi twa.”\n^ Anaa “me kra bedi.”\n^ Anaa “mete nka sɛ me kra ahwere ade.”\n^ Anaa “Midii mmuada.”\n^ Anaa “me kra ase.”\n^ Anaa “Na bere a me mpaebɔ san beguu me kokom no.”\n^ Anaa “me hintiwii.”\n^ Ebetumi nso akyerɛ, “keeki nti, nnebɔneyɛfo di me ho fɛw.”\n^ Nt., “M’ade koro,” ɛkyerɛ ne kra anaa ne nkwa.\n^ Anaa “agyatanini.”\n^ Anaa “nea yɛn kra rehwehwɛ.”\n^ Anaa “Ɛno na medwinnwen wo trenee ho.”


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Mateo 27 NA-TWI - Evanđelje po Mateju 27 CRO | Biblica América Latina\nMateo 27 NA-TWI - Evanđelje po Mateju 27 CRO\nWɔde Yesu kɔ Pilato anim\n1Ade kyee no, asɔfo mpanyin ne Yudafo mpanyin kɔɔ agyina hwehwɛɛ ɔkwan a wɔbɛfa so ama Roma aban abu Yesu kumfɔ. 2 Afei wɔde nkɔnsɔnkɔnsɔn guu Yesu, de no baa Pilato a ɔyɛ Roma amrado no anim.\n3 Saa bere no ara mu, Yuda a oyii Yesu mae no hui sɛ wɔabu Yesu kumfɔ no, onuu ne ho yiye. Enti ɔsan de sika a ogye fii asɔfo mpanyin ne Yudafo mpanyin no nkyɛn no brɛɛ wɔn kae se,\n4 “Mayɛ bɔne, efisɛ, mayi onipa a ɔnyɛɛ bɔne biara ama.” Wɔn nso kae se, “Ɛmfa yɛn ho. Wo ara w’asɛm.”\n5 Ɔtow sika no guu asɔredan no mu fii hɔ kɔhyɛɛ hama. 6 Asɔfo mpanyin no sesaw sika no kae se, “Yɛrentumi mfa saa sika yi mfra yɛn tow a yɛagye mu. Efisɛ, yɛn mmara mma ho kwan sɛ yebegye sika a wɔde abɔ awudi ho paa.”\n7 Wodwinnwen ho sii no gyinae sɛ wɔde sika no bɛtɔ asase bi a wotu hɔ dɔte de nwene nkuku, na wɔde ɛhɔ ayɛ amusiei ama ahɔho a wobewu wɔ Yerusalem no. 8 Enti na wɔda so frɛ saa asase no se, “Mogya asase” de besi nnɛ no. 9 Eyi maa nea odiyifo Yeremia kae se, “Wogyee nnwetɛbona aduasa, bo a Israelfo sesee sɛ odi 10 ɛnna wofi mu tɔɔ asase fii anwemfo nkyɛn sɛnea Awurade hyɛɛ me” no baa mu.\nYesu gyina Pilato anim\n11 Afei wɔde Yesu begyinaa Pilato a ɔyɛ Roma Amrado no anim. Obisaa Yesu se, “Wone Yudafo Agyenkwa no anaa?”\nYesu buae se, “Yiw.”\n12 Nanso, bere a asɔfo mpanyin ne Yudafo mpanyin reka nsɛm gu Yesu so no, wankasa. 13 Pilato bisaa no se, “Wonte nea wɔreka no anaa?”\n14 Nanso, Yesu anka hwee ma ɛyɛɛ amrado no nwonwa.\nWobu Yesu kumfɔ\n15 Na ɛyɛ amrado no amanne sɛ afe biara, Twam Afahyɛ no mu, ogyaa odeduani baako a ɔman no pɛ sɛ wogyaa no. 16 Saa afe no mu, na onipa debɔneyɛfo bi a wɔfrɛ no Baraba nso da afiase. 17 Anɔpa no a nnipadɔm no hyiaa wɔ Pilato ahemfi anim hɔ no, Pilato bisaa wɔn se, “Hena na mopɛ sɛ migyaa no ma mo? Baraba, anaa Yesu, mo Agyenkwa no?” 18 Na onim pefee sɛ Yudafo mpanyin no de ɔtan na akyere Yesu, efisɛ, na w’agye din.\n19 Pilato gu so redi Yesu asɛm no, ne yere soma ma wɔbɛka kyerɛɛ no se, “Gyaa onipa trenee no na ɔnkɔ ne baabi, efisɛ, anadwo yi mesoo ne ho dae a ɛyɛ hu yiye maa me ho yeraw me.”\n20 Nanso asɔfo mpanyin ne Yudafo mpanyin kasa kyerɛɛ dɔm no se, wommisa na wonnyaa Baraba mma wɔn na wonkum Yesu. 21 Enti, bere a amrado no san bisaa wɔn bio se, “Nnipa baanu yi mu hena na mopɛ sɛ migyaa no ma mo?” no, dɔm no bɔ gyee so se, “Baraba!”\n22 Pilato bisaa wɔn bio se, “Sɛ saa de a, ɛnne dɛn na menyɛ Yesu, mo Agyenkwa no?” Wɔn nyinaa bɔ gyee so bio se, “Bɔ no asennuam!”\n23 Pilato bisaa wɔn se, “Adɛn nti? Bɔne bɛn na wayɛ?” Nanso, wɔkɔɔ so bɔ gyeee so ara se, “Bɔ no asennuam! Bɔ no asennuam!”\n24 Afei Pilato hui sɛ ɔyɛ asɛm no ho hwee a ɛnyɛ ye na basabasayɛ reba no, ɔma wɔsaw nsu guu ade mu brɛɛ no, ma ɔhohoroo ne nsa wɔ dɔm no anim kae se, “Minni saa onipa trenee yi mogya ho fɔ. Nea ɛbɛba biara no yɛ mo asɛm!”\n25 Nnipadɔm no san bɔ gyee so bio se, “Ne mogya mmegu yɛn ne yɛn mma tiri so.”\n26 Afei, Pilato yii Baraba fii afiase hɔ de no maa wɔn. Ɔbɔɔ Yesu mmaa wiei no, ɔde no maa Roma asraafo no sɛ wɔmfa no nkɔ nkɔbɔ no asennuam.\nYesu ho fɛwdi\n27 Asraafo no de Yesu kɔɔ amrado aban mu hɔ ɛnna wɔfrɛɛ asraafodɔm baa hɔ. 28 Woyii Yesu atade a na ɛhyɛ no no de batakari kɔkɔɔ bi hyɛɛ no, 29 ɛnna wɔde nsɔe atenten nwenee kyɛw hyɛɛ no, ɛnna wɔde dua bi hyɛɛ ne nsa nifa sɛ ahempoma, ɛnna wobubuu nkotodwe wɔ n’anim fitii ase, bɔ gyee so, dii ne ho fɛw se, “Yudafo Hene, wo nkwa so.” 30 Wɔtetew ntasu guu ne so, na wogyee dua no fii ne nsam, de paa ne mpampam.\n31 Wodii ne ho fɛw wiei no, wɔworɔw batakari kɔkɔɔ a wɔde hyɛɛ no no, de n’ankasa n’atade no san hyɛɛ no bio. Afei, wɔde no kɔe sɛ wɔrekɔbɔ no asennuam. 32 Bere a wɔde no rekɔ faako a wɔbɔ asennuam hɔ no, wohyiaa ɔbarima bi a wɔfrɛɛ no Simon a ofi Kirene a ɛwɔ Abibirim. Wɔhyɛɛ no ma ɔsoaa Yesu asennua no bi.\nWɔbɔ Yesu asɛnnuam\n33 Wɔde Yesu kɔɔ baabi a wɔfrɛ hɔ se Golgota a n’asekyerɛ ne “Nitiri So.” 34 Ɛhɔ na asraafo no maa no nsa nwenenwene bi sɛ ɔnnom. Yesu kaa n’ano no, wannom.\n35 Afei wɔbɔɔ no asɛnnuam. Ɛno akyi, wɔbɔɔ n’atade no so ntonto kyekyɛ fae. 36 Afei, wɔn nyinaa tenatenaa ase, wɛn no. 37 Wɔkyerɛw nsɛm a wɔka guu ne so no bi fam n’atifi se, “Yesu, Yudafo Hene no ni.”\n38 Da no ara anɔpa, wɔbɔɔ awudifo baanu bi asɛnnuam kaa Yesu ho. Na ɔbaako sɛn ne nifa so ɛnna ɔbaako nso sɛn ne benkum so.\nWodi Yesu a ɔsɛn hɔ no ho fɛw\n39 Nnipa a wotwaam faa faako a wɔbɔɔ Yesu asɛnnuam hɔ no nyinaa wosow wɔn ti, dii Yesu ho fɛw se, 40 “Ɛnyɛ wo na wuse wubetumi abubu asɔredan na wode nnansa asi no? Sɛ wo na wuse woyɛ Onyankopɔn Ba ampa ara a, ɛnne sian fi asɛnnua no so si fam na yɛnhwɛ ɛ!”\n41 Saa ara nso na asɔfo mpanyin ne Yudafo mpanyin bɛdii ne ho fɛw se, 42 “Ogye afoforo, nanso ontumi nnye ne ho! Sɛ wone Israelfo hene no ampa ara a, sian fi asɛnnua no so si fam na yennye wo nni. 43 Ɔde ne ho too Onyankopɔn so. Afei, ma Onyankopɔn nnye no! Wanka nso se, ‘Meyɛ Onyankopɔn Ba?’ “\n44 Awudifo bi a wɔbɔɔ wɔne no asennuam no nso fitii ase dii ne ho fɛw.\n45 Bere a wɔbɔɔ Yesu asɛnnuam no, sum duruu asase so mmaa nyinaa fi owigyinae kɔpem nnɔn abiɛsa.\n46 Ɛbɛyɛ nnɔn abiɛsa bere mu no, Yesu teɛɛm dennen se, “Eli, Eli, lama sabaktani?” Ase kyerɛ sɛ, “Me Nyankopɔn, me Nyankopɔn, adɛn nti na woagyaw me?”\n47 Wɔn a wogyina hɔ no bi ante ase susuwii sɛ ɔrefrɛ Elia. 48 Wɔn mu baako tuu mmirika kɔfaa sapɔw bi de bɔɔ nsa nwenenwene bi mu, de tuaa dua bi ano de brɛɛ Yesu sɛ ɔnnom. 49 Nanso, nnipa no nkae no kae se, “Gyaa no na yɛnhwɛ sɛ Elia bɛba abegye no anaa.”\n50 Afei, Yesu teɛɛm dennen bio, gyaa ne honhom mu wui. 51 Ɛhɔ ara, ntama a etwa asɔredan no mu Kronkron mu Kronkron no mu suanee abien fi soro kosii fam. Asase wosowee. Abotan mu paapaee. 52 Adamoa so buebuei, maa atreneefo a wɔawuwu nyannyanee. 53 Yesu wusɔre akyi no, wofifii wɔn adamoa mu kɔɔ Yerusalem, koyii wɔn ho adi kyerɛɛ nnipa bebree.\n54 Asraafo a wɔwɔ hɔ no huu asasewosow ne nsɛm a esisii hɔ no, wɔn koma tui yiye ma wɔkae se, “Ampa ara, onipa yi yɛ Onyankopɔn Ba.”\n55 Saa bere no na mmea bebree a Yesu ho dɔ nti wodii n’akyi fi Galilea no gyinagyina akyiri baabi rehwɛ nea ɛrekɔ so. 56 Mmea no bi ne Maria Magdalene ne Maria a ɔyɛ Yakobo, Yohane ne Yosef wɔn na. Na Sebedeo mma Yakobo ne Yohane nso wɔn na ka wɔn ho.\n57 Eduu anwummere no, osikani bi a wɔfrɛ no Yosef a ofi Arimatea a na ɔyɛ Yesu kyidini no, 58 kɔɔ Pilato hɔ kɔsrɛɛ no sɛ ɔmfa Yesu amu no mma no. 59 Yosef faa amu no de nwera kyekyeree ho, 60 na ɔde no kɔtoo ɔno ankasa ne boda foforo bi a watwa mu, pirew ɔbo kɛse bi hinii ano, ansa na ɔregyaw hɔ akɔ. 61 Maria Magdalene ne Maria baako no de, na wɔte nkyɛn baabi rewɛn ɔboda no.\nWɔwɛn ɔboda no\n62 Ade kyee a ɛyɛ da a edi Twam Afahyɛ no ahosieisie akyi no, asɔfo mpanyin ne Farisifo no kɔɔ Pilato nkyɛn, 63 kɔka kyerɛɛ no se, “Owura, ɔtorofo no kae bere bi se, ‘Nnansa akyi no, mɛsan aba nkwa mu bio.’ 64 Eyi nti ma yɛn kwan na yɛnkɔtare ɔda no ano nkosi nnansa sɛnea ɛbɛyɛ a n’asuafo no rentwa wɔn ho nkowia amu no mmɔ no dawuru se wasɔre afi awufo mu. Na sɛ ɛkɔba saa de a, anka akyiri yi nnaadaa bɛsen kan de no.”\n65 Pilato ka kyerɛɛ wɔn se, “Mowɔ awɛmfo. Momma wɔnkɔwɛn.”\n66 Enti, wɔkɔtaree ɔboda no ano, maa awɛmfo kɔwɛnee sɛnea ɛbɛyɛ a, obiara rentumi nkowura hɔ nkowia amu no.\nNA-TWI : Mateo 27\nEvanđelje po Mateju 27\n1Rano ujutro sastanu se na vijećanje svi svećenički poglavari i narodne starješine da se dogovore kako da ubiju Isusa.\n2 Svežu ga i odvedu rimskome upravitelju Pilatu.\n3 Kada je Juda, njegov izdajica, vidio da su Isusa osudili na smrt, pokaje se i odnese trideset srebrnjaka natrag svećeničkim poglavarima i starješinama\n4 te im reče: 'Zgriješio sam! Izdao sam nedužna čovjeka!'[a]'Što se to nas tiče?' odgovore mu oni. 'To je tvoja stvar!'\n5 Juda nato baci srebrnjake u Hram, a zatim ode i objesi se.\n6 Svećenički poglavari pokupe srebrnjake. 'Ne smijemo ih staviti u hramsku blagajnu\n7 Zato se dogovore te za njih kupe lončarovu njivu da posluži kao groblje za ukop tuđinaca.\n8 Zato se ta njiva još zove 'Krvava njiva'.\n9 Tako se ispunilo Jeremijino proročanstvo:\n'Uzeli su[b] trideset srebrnjaka -\nna toliko su ga procijenili Izraelci -\n10 i kupili su lončarovu njivu,\nkako je Gospodin zapovjedio.'[c]\nIsus pred Pilatom\n11 Isusa dovedu pred rimskoga upravitelja Pilata. On ga upita: 'Jesi li ti kralj židova?'\n'Sam si rekao\n12 Svećenički ga poglavari optuže za mnoge zločine, ali Isus nije odgovarao.\n13 Pilat ga stoga upita: 'Zar ne čuješ kako te teško optužuju?'\n14 Ali Isus ne odgovori ni na jedno pitanje, što je Pilata veoma začudilo.\n15 Bio je, međutim, običaj da rimski upravitelj svake godine o blagdanu Pashe pusti na slobodu jednoga židovskog zatvorenika kojega narod zatraži.\n16 U to je vrijeme jedan od zatvorenika bio zloglasni Baraba.\n17 Kad se mnoštvo okupilo da zatraži da se pusti jedan zatvorenik, Pilat ih upita: 'Koga hoćete da vam pustim? Barabu[d] ili Isusa kojega nazivaju Mesijom?'\n18 Znao je, naime, da su ga predali sudu iz zavisti.\n19 Dok je Pilat sjedio na sudačkom stolcu, stigne mu poruka od njegove žene: 'Okani se tog pravednika jer sam se noćas u snu namučila zbog njega!'\n20 Svećenički poglavari i starješine, međutim, nagovore svjetinu da zatraži slobodu za Barabu, a smrt za Isusa.\n21 Kad ih je zatim upravitelj upitao: 'Koga od njih dvojice želite da vam pustim?' oni odgovore: 'Barabu!'\n22 'A što ću onda s Isusom kojega zovete Mesijom?' upita.'Raspni ga!' poviču oni.\n23 'Zbog čega? Kakvo je zlo učinio?' upita Pilat.Ali oni su samo još glasnije vikali: 'Raspni ga!'\n24 Kad je Pilat vidio da ništa ne koristi i da metež postaje sve gori, uzme vodu i pred svjetinom opere ruke govoreći: 'Ja sam nevin od krvi ovoga čovjeka! Vi ćete za nju snositi odgovornost!'\n25 Nato sva svjetina poviče: 'Neka njegova krv padne na nas i na našu djecu!'\n26 Pilat im tada pusti Barabu, a Isusa dade izbičevati, pa raspeti.\nVojnici se izruguju Isusu\n27 Upraviteljevi vojnici odvedu Isusa u njegovu palaču i sazovu oko njega cijelu četu.\n28 Svuku ga i zaogrnu grimiznim plaštem.\n29 Spletu zatim krunu od trnja i stave mu je na glavu, a u ruku mu stave trsku kao žezlo.'Zdravo, kralju židova!' rugali su mu se i prigibali pred njim koljena.\n30 Pljuvali su po njemu i udarali ga trskom po glavi.\n31 Kad su mu se izrugali, skinu s njega plašt, odjenu ga u njegovu odjeću i odvedu da ga raspnu.\nIsusa raspinju na križ\n32 Vodeći ga, sretnu nekoga Šimuna iz Cirene[e] te ga primoraju da Isusu ponese križ.\n33 Dođu do mjesta zvanoga Golgota (što znači 'lubanja').\n34 Vojnici mu pruže vino sa žuči,[f] ali kad ga okusi, nije htio piti.\n35 Kad su ga raspeli, bace kocku te tako razdijele među sobom njegovu odjeću.[g]\n36 Zatim su ondje sjedili i čuvali ga.\n37 Iznad glave su mu postavili natpis o njegovoj krivnji: 'Ovo je Isus, kralj židova.'\n38 S njime su raspeli i dvojicu prevratnika, jednoga njemu zdesna, a drugoga slijeva.\n39 A prolaznici su ga ružili i odmahivali glavom\n40 govoreći: 'Možeš srušiti Hram i sam ga opet izgraditi u tri dana, je li? Spasi onda sebe! Ako si Božji Sin, siđi s križa!'\n41 Slično su mu se rugali i svećenički poglavari, pismoznanci i starješine:\n42 'Spasio je druge, a sebe ne može spasiti! Kralj Izraelov! Neka sada siđe s križa pa ćemo povjerovati u njega!\n43 Uzdao se u Boga! Neka ga Bog sada izbavi ako mu je on uistinu po volji! Tvrdio je: "Ja sam Božji Sin.''\n44 Vrijeđali su ga tako i razbojnici raspeti skupa s njim.\n45 O podnevu po svoj zemlji nastane tama i potraje do tri ure.[h]\n46 U tri sata Isus glasno poviče: 'Eli, Eli, lema sabahtani!' što znači 'Bože moj, Bože moj, zašto si me ostavio?'[i]\n47 'Zove Iliju!' rekoše neki od nazočnih kad su to čuli.\n48 Jedan od njih odmah pritrči, uzme spužvu, umoči ju u ocat i natakne na trsku te mu pruži piti.\n49 'Čekaj da vidimo hoće li doći Ilija da ga spasi\n50 Isus još jedanput glasno vikne i izdahne.\n51 Nato se zastor u Hramu razdere od vrha do dna i prepolovi se. Zemlja se potrese, špilje se raspuknu,\n52 grobovi se otvore, a tijela mnogih umrlih pravednika uskrsnu.\n53 Nakon Isusova uskrsnuća oni iziđu iz grobova te odu u Sveti grad[j] i pokažu se mnogima.\n54 Kad su rimski stotnik i oni koji su s njime čuvali Isusa vidjeli potres i sve što se zbivalo, rekoše: 'Ovaj je čovjek zaista bio Božji Sin!'\n55 Promatrale su to ondje mnoge žene što su iz Galileje došle za Isusom služeći mu,\n56 među njima Marija Magdalena, Marija, majka Jakova mlađega i Josipa, te majka Zebedejevih sinova.\n57 Uvečer dođe neki bogat čovjek iz Arimateje imenom Josip, koji je i sam bio Isusov učenik.\n58 On ode k Pilatu i zatraži da mu daju Isusovo tijelo. Pilat zapovjedi da tako učine.\n59 Josip uzme tijelo, umota ga u čisto platno\n60 i položi ga u svoj novi grob isklesan u stijeni. Navali na ulaz velik kamen i ode.\n61 Bile su ondje Marija Magdalena i druga Marija i sjedile gledajući prema grobu.\nStraža na grobu\n62 Sutradan nakon Priprave, na prvi dan svetkovine Pashe, okupe se svećenički poglavari i farizeji kod Pilata\n63 te mu rekoše: 'Gospodine, sjetili smo se da je onaj varalica za života rekao: "Nakon tri dana ću uskrsnuti.'\n64 Zapovjedi zato da grob bude pod stražom sve do trećega dana da ne dođu njegovi učenici, ukradu tijelo i kažu narodu: "Uskrsnuo je od mrtvih!' Ako se to dogodi, ta će prijevara biti još gora od prve.'\n65 Pilat im udovolji. 'Postavite stražu\n66 Zatim odu i osiguraju grob - zapečate kamen i postave stražu.\nEvanđelje po Mateju 27:4 U grčkome: nedužnu krv.\nEvanđelje po Mateju 27:9 U grčkome to može značiti i: uzeo sam.\nEvanđelje po Mateju 27:10 Vidjeti: Zaharija 11:12-13; Jeremija 32:6-9.\nEvanđelje po Mateju 27:17 U nekim rukopisima: Isusa zvanog Baraba.\nEvanđelje po Mateju 27:32 Grad u sjevernoj Africi.\nEvanđelje po Mateju 27:34 Vjerojatno vino s opojnim gorkim travama koje su kažnjenicima davali da im ublaži bol.\nEvanđelje po Mateju 27:35 U nekim kasnijim rukopisima ovdje stoji još: Tako se ispunilo proročanstvo: 'Haljine moje dijele među sobom i kocku bacaju za odjeću moju' (Psalam 22:18).\nEvanđelje po Mateju 27:45 U grčkome: od šestoga do devetog sata, po rimskome računanju vremena prema kojemu je dan počinjao u šest sati ujutro.\nEvanđelje po Mateju 27:46 Psalam 22:1.\nEvanđelje po Mateju 27:53 u Jeruzalem.\nCRO : Evanđelje po Mateju 27


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2 Samuel 11 NIRV - 2 Samuel 11 AKCB\nDawid Ne Batseba\n1Asusowbere a edi so no mu, bere a ɛsɛ sɛ ahemfo kɔ ɔsa no, Dawid somaa Yoab ne Israel asraafo nyinaa sɛ wɔnkɔsɛe Amonfo. Wokotuaa kuropɔn Raba ano, na Dawid de, ɔkaa Yerusalem.\n2Da bi anwummere a Dawid ayi nʼani so kakra no, ɔsɔre fii ne mpa so nantew faa nʼahemfi no atifi. Ogyina hɔ no, ohuu ɔbea bi sɛ ɔreguare. Na ɔbea no ho yɛ fɛ yiye; 3na Dawid somaa obi sɛ onkobisa ne ho nsɛm. Ɔbarima no bɛkae se, “Ɛyɛ Eliam babea Batseba, a ɔyɛ Hetini Uria yere.” 4Na Dawid tuu abɔfo sɛ wɔnkɔfrɛ no mmrɛ no. Ɔbaa Dawid nkyɛn. Dawid ne no dae. (Odwiraa ne ho fii ne nsabu mu no, na ɛnkyɛe.) Afei, ɔsan kɔɔ fie. 5Bere a Batseba huu sɛ wanyinsɛn no, ɔsoma ma wɔkɔka kyerɛɛ Dawid.\n6Enti Dawid soma kɔɔ Yoab nkyɛn kɔka kyerɛɛ no se, “Fa Hetini Uria brɛ me.” 7Bere a Uria duu Dawid nkyɛn no, obisaa gyinabea a Yoab ne asraafo no wɔ mu ne sɛnea ɔko no rekɔ so. 8Na ɔka kyerɛɛ Uria se, “Kɔ fie na kɔhome.” Na mpo, Uria fii ahemfi hɔ no, Dawid soma ma wɔde akyɛde bi kɔmaa no. 9Nanso Uria ankɔ fie. Ɔne ɔhene asomfo no bi tenaa ahemfi pon no ano.\n10Bere a Dawid tee nea Uria ayɛ no, ɔfrɛɛ no bisaa no se, “Dɛn na ɛhaw wo? Wufii fie akyɛ na adɛn na woankɔ hɔ nnɛra anadwo?”\n11Uria buae se, “Apam Adaka no ne Israel asraafo ne Yuda tete ntamadan mu, na Yoab nso ne ne mpanyimfo abɔ atenae wɔ wuram baabi petee mu. Na ɛbɛyɛ dɛn na matumi akɔ fie akɔnom nsa, adidi na me ne me yere akɔda? Meka ntam se merenyɛ eyi na madi ho fɔ.”\n12Na Dawid ka kyerɛɛ no se, “Eye, tena ha anadwo yi, na ɔkyena wobɛkɔ asraafo no mu.” Enti Uria tenaa Yerusalem da no ne nʼadekyee. 13Na Dawid frɛɛ no adidi ne ɔnom aponto, na ɔmaa no nsa ma ɔbowee. Na ɛno mpo, Uria ankɔ fie ankohu ne yere. Ɔdaa ahemfi no kwan ano bio.\nDawid Hyehyɛ Uria Wu Ho\n14Ade kyee anɔpa no, Dawid kyerɛw krataa maa Uria sɛ ɔmfa nkɔma Yoab. 15Krataa no mu nsɛm kyerɛɛ Yoab se, “Ma Uria nkɔ akono baabi a ɔko no ano yɛ den pa ara. Wo de, san wʼakyi, sɛnea ɛbɛyɛ a, wobekum no.”\n16Enti Yoab maa Uria kogyinaa baabi a ɛbɛn kurow no fasu, a ɛhɔ na onim sɛ atamfo no mmarima a wɔyɛ den no reko. 17Ɛhɔ na wokum Hetini Uria ne Israel asraafo no bebree.\n18Na Yoab de ɔsa mu amanneɛ kɔbɔɔ Dawid. 19Ɔka kyerɛɛ nʼabɔfo no se, “Monka ɔsa mu nsɛm no nyinaa nkyerɛ ɔhene. 20Nanso ebia ne bo befuw, ama wabisa se, ‘Adɛn nti na asraafo no kɔbɛn kurow no pɛɛ saa? Na wonnim sɛ wɔbɛtow agyan afi afasu no mu? 21Ɔbeabasia antow awiyammo ammɔ Gideon babarima Abimelek wɔ Tebes ankum no?’ Afei, monka nkyerɛ no se, wɔakum Hetini Uria nso.”\n22Enti abɔfo no kɔɔ Yerusalem kɔbɔɔ ɔsa no mu amanneɛ kyerɛɛ Dawid sɛnea Yoab somaa no sɛ ɔnkɔka no. 23Abɔfo no ka kyerɛɛ Dawid se, “Mmarima no bu faa yɛn so, na wotiaa yɛn petee mu de, nanso yepiaa wɔn kɔɔ kurow no pon ano. 24Ɛhɔ na agyantowfo tow wʼasomfo fii ɔfasu ho, maa ɔhene mmarima no bi wuwui. Na wo somfo Hetini Uria nso awu.”\n25Dawid ka kyerɛɛ abɔfo no se, “Monka nkyerɛ Yoab se ɔmmma nʼaba mu mmu, na ɔko mu de obiara tumi wu. Monyere mo ho nko ɔkoden na munni kuropɔn no so nkonim.”\n26Bere a Batseba tee sɛ ne kunu awu no, osuu no. 27Na osu no akyi no, Dawid soma ma wɔkɔfaa no baa ne fi. Ɔbɛyɛɛ ne yere, na ɔwoo ɔbabarima. Na nea Dawid yɛe no ansɔ Awurade ani.\nAKCB : 2 Samuel 11


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Ɔkwampaaefo—Dza Ɔkyerɛ ma Jehovah Adasefo\nWɔtaa dze “ɔkwampaaefo” frɛ obi a ɔpaa kwan ma afofor dzi ekyir. Nna Jesus tse dɛ ɔkwampaaefo. Wɔsomaa no baa asaase do dɛ ɔmbɛkã nkwagye ho asɛm na ɔmpaa kwan mma afofor mfa do nnya nkwa. (Matthew 20:28) Ndɛ so, n’ekyirdzifo rusũasũa no dze nam mber pii a wɔdze reyɛ ‘esuafo’ dɛ mbrɛ wobotum. (Matthew 28:19, 20) Hɔn mu binom etum dze hɔnho ahyɛ dza yɛfrɛ no akwampaae edwuma no mu.\nƆkwampaaefo yɛ ber nyina ɔsɛmpakafo. Jehovah Adasefo nyinara yɛ asɛmpa no ho adawurbɔfo. Naaso, binom atoto ndzɛmba yie wɔ hɔn asetsena mu ma wɔsom dɛ daa akwampaaefo. Wɔdze ndɔnhwer 70 yɛ asɛmpakã edwuma no bosoom biara. Dza ɔboa hɔn ma wotum yɛ iyi nye dɛ, hɔn mu piinara tsew mber a wɔdze yɛ edwuma pɛ sika no do. Wɔpaw binom dɛ akwampaaefo etsitsir ma wɔsom wɔ mbea a wohia Ahendzi adawurbɔfo kɛse. Iyinom dze ndɔnhwer 130 nye ekyir yɛ ɔsom edwuma no bosoom biara. Akwampaaefo bɔ mbɔdzen dɛ wɔbɛma hɔn asetsena aba famu, na wɔwɔ awerɛhyɛmu dɛ Jehovah bɛma hɔn nsa akã asetsena mu ehiadze. (Matthew 6:31-33; 1 Timothy 6:6-8) Hɔn a wonntum mmfa hɔn ber nyina nnyɛ akwampaae edwuma no tum yɛ akwampaae aboafo aber biara a wobotum. Wɔdze ndɔnhwer 30 anaa 50 kã asɛmpa no wɔ bosoom a wɔbɛpaw no mu.\nNyankopɔn nye nyimpa ho dɔ nye adze a okenyan ɔkwampaaefo. Tse dɛ Jesus no, hɛn so yehu mbrɛ nyimpa pii hia Nyankopɔn ho nyimdzee no. (Mark 6:34) Naaso, yɛwɔ nyimdzee a obotum aboa hɔn ndɛ ma woeenya daakye ho enyidado a odzi mu. Ɔdɔ a ɔkwampaaefo wɔ ma afofor no kenyan no ma oyi ne yamu dze ne ber nye n’ahoɔdzen boa afofor ma wɔtse asɛmpa no. (Matthew 22:39; 1 Thessalonicafo 2:8) Ɔnam yi do ma ɔkwampaaefo ne gyedzi yɛ dzen, ɔbɛn Nyankopɔn, na onya nhyira anaa enyigye kɛse.—Ndwuma 20:35.\nWoana nye ɔkwampaaefo? Kyerɛkyerɛ mu.\nEbɛnadze na okenyan binom ma wɔdze hɔn ber nyina yɛ akwampaae edwuma no?


Mateo 20 - Nkwa Asem (NA-TWI) | Biblica\nMateo 20 - Nkwa Asem (NA-TWI)\n1Yesu san buu wɔn bɛ foforo bi se, “Ɔsoro ahenni te sɛ okuafo bi a ofii adi anɔpa bi sɛ ɔrekɔhwehwɛ nnipa abɔ wɔn paa. 2 Ne nsa kaa apaafo no, ɔne wɔn hyehyɛe sɛ obetua wɔn da koro adwuma so akatua.\nNA-TWI : Mateo 20


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Yohane Kyerɛwtohɔ 16:1-33\nWobekum Yesu asuafo (1-4a)\nAdwuma a honhom kronkron no bɛyɛ (4b-16)\nAsuafo no awerɛhow bɛdan anigye (17-24)\nYesu adi wiase so nkonim (25-33)\n16 “Maka eyinom akyerɛ mo, sɛnea ɛbɛyɛ a biribiara rento mo hintidua. 2 Nkurɔfo betu mo afi hyiadan mu.+ Nokwasɛm ni, bere bi reba a, obiara a obekum mo+ no, n’adwene bɛyɛ no sɛ ɔreyɛ saa de asom Onyankopɔn. 3 Nanso wɔbɛyɛ eyinom, efisɛ wonnim Agya no, na me nso, wonnim me.+ 4 Na maka eyinom akyerɛ mo, na sɛ bere so na ɛba a, moakae sɛ meka kyerɛɛ mo.+ “Mfiase no manka eyinom ankyerɛ mo, efisɛ na mewɔ mo nkyɛn. 5 Seesei merekɔ Nea ɔsomaa me no nkyɛn,+ nanso mo mu baako mpo mmisaa me sɛ, ‘Ɛhe na worekɔ?’ 6 Na esiane sɛ maka eyinom akyerɛ mo nti, awerɛhow ahyɛ mo koma ma.+ 7 Mereka nokware akyerɛ mo, eye ma mo sɛ merekɔ. Efisɛ mankɔ a, ɔboafo+ no remma mo nkyɛn; na sɛ mekɔ de a, mɛsoma no aba mo nkyɛn. 8 Na sɛ ɔboafo no ba a, ɔbɛma wiase no adanse a edi mu afa bɔne ne trenee ne atemmu ho: 9 nea edi kan no, ɔbɛma adanse a edi mu afa bɔne ho,+ efisɛ wonni me mu gyidi;+ 10 afei ɔbɛma adanse a edi mu afa trenee ho, efisɛ merekɔ Agya no nkyɛn, na morenhu me bio; 11 afei ɔbɛma adanse a edi mu afa atemmu ho, efisɛ wɔabu nea odi wiase yi so no atɛn.+ 12 “Meda so ara wɔ nsɛm pii ka kyerɛ mo, nanso morentumi nsoa seesei. 13 Nanso sɛ ɔno,* kyerɛ sɛ, nokware no honhom+ no ba a, ɔbɛkyerɛ mo kwan akɔ nokware no nyinaa mu, efisɛ ɔrenka nea ɔno ankasa pɛ. Mmom nsɛm a ɔte no, ɛno na ɔbɛka, na ɔbɛka nea ɛreba akyerɛ mo.+ 14 Ɔno na ɔbɛhyɛ me anuonyam,+ efisɛ nea ɛyɛ me dea no, ɛno bi na ɔbɛfa aka akyerɛ mo.+ 15 Nneɛma a Agya no wɔ nyinaa yɛ me dea.+ Ɛno nti na mekae sɛ ɔbɛfa nea ɛyɛ me dea no bi aka akyerɛ mo no. 16 Aka kakraa bi, morenhu me bio,+ nanso aka kakraa bi, mobɛsan ahu me.” 17 Ɛnna n’asuafo no bi keka kyerɛɛ wɔn ho sɛ: “Ose, ‘Aka kakraa bi, morenhu me bio, nanso aka kakraa bi, mobɛsan ahu me.’ Ɔsan kae sɛ, ‘efisɛ merekɔ Agya no nkyɛn.’ Asɛm a ɔreka kyerɛ yɛn yi kyerɛ dɛn?” 18 Enti, na wɔrebisabisa sɛ: “‘Aka kakraa bi’ a ɔreka no, ɛkyerɛ dɛn? Yennim nea ɔreka ho asɛm.” 19 Ná Yesu nim sɛ wɔpɛ sɛ wobisa no ho asɛm, enti obisaa wɔn sɛ: “Asɛm a mekae sɛ: ‘Aka kakraa bi, morenhu me bio, nanso aka kakraa bi, mobɛsan ahu me’ no, ɛno nti na morebisabisa mo ho nsɛm yi? 20 Nokware, nokware, mereka akyerɛ mo sɛ, mubesu abɔ bena, nanso wiase bedi ahurusi; mubedi awerɛhow, nanso mo awerɛhow no bɛdan anigye.+ 21 Sɛ ɔbea rewo a, ɔte yaw,* efisɛ ne bere aso. Nanso ɔwo wie a, ɔnkae n’amanehunu no bio, efisɛ n’ani agye sɛ wawo onipa aba wiase. 22 Mo nso, seesei moredi awerɛhow; nanso mehu mo bio ama mo koma adi ahurusi,+ na obiara rentumi nnye mo anigye no mfi mo nsam. 23 Na saa da no, moremmisa me asɛm biara. Nokware, nokware, mereka akyerɛ mo sɛ, biribiara a mubebisa Agya no,+ ɔde bɛma mo wɔ me din mu.+ 24 Ebesi saa bere yi, mummisaa ade baako mpo wɔ me din mu. Mummisa, na mo nsa bɛka, na mo anigye adi mu. 25 “Mede ntotoho na aka nsɛm yi akyerɛ mo. Bere bi reba a, meremfa ntotoho nkasa nkyerɛ mo bio. Mmom mɛka Agya no ho asɛm akyerɛ mo pefee. 26 Saa da no, mubebisa Agya no biribi wɔ me din mu. Meka saa a, ɛnyɛ nea mereka ne sɛ, me na mebisa Agya no ama mo. 27 Nea enti a ɛte saa ne sɛ, Agya no ankasa pɛ mo asɛm, efisɛ mopɛ m’asɛm,+ na mugye di sɛ mebae sɛ Onyankopɔn nanmusini.*+ 28 Mebaa wiase sɛ Agya no nanmusini.* Seesei, merefi wiase na makɔ Agya no nkyɛn.”+ 29 N’asuafo no kae sɛ: “Hwɛ! Afei de, worekasa pefee, na wonyɛ ntotoho biara. 30 Afei yɛahu sɛ wunim biribiara, na ɛho nhia sɛ wotwɛn ma obi bisa wo asɛm mpo. Eyi nti yegye di sɛ wufi Onyankopɔn nkyɛn na ɛbae.” 31 Yesu bisaa wɔn sɛ: “Seesei de, mugye di? 32 Hwɛ, bere bi reba, na nokwasɛm ne sɛ, adu mpo, sɛ mobɛhwete ama obiara akɔ ne fi na moagyaw me nko ara.+ Nanso ɛnkaa me nko ara, efisɛ Agya no ka me ho.+ 33 Maka eyinom akyerɛ mo, na monam me so anya asomdwoe.+ Mubehu amane wɔ wiase de, nanso munnya akokoduru! Madi wiase so nkonim.”+\n^ Asɛmfua “ɔno” a ɛwɔ nkyekyɛm 13 ne 14 no, egyina hɔ ma “ɔboafo” a wɔkaa ne ho asɛm wɔ nkyekyɛm 7 no. Ɛwom sɛ honhom kronkron no yɛ tumi na ɛnyɛ onipa, nanso bere a Yesu reka ho asɛm no, ɔkaa ho asɛm te sɛ nea ɛyɛ onipa, na ɔde asɛmfua “ɔboafo” na ɛfrɛɛ no.\n^ Anaa “odi awerɛhow.”\n^ Anaa “na mugye di sɛ mifi Onyankopɔn nkyɛn na mebae.”\n^ Anaa “Mifi Agya no nkyɛn na mebaa wiase.”