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Ɔtemmufo Tola ne Ɔtemmufo Yair (1-5)\nIsrael tew atua, na wonuu wɔn ho (6-16)\nAmmonfo hunahunaa Israelfo (17, 18)\n10 Abimelek akyi no, Tola na ɔsɔre begyee Israelfo.+ Ná ɔyɛ Dodo ba Pua ba, na na ofi Isakar abusuakuw mu. Ɔtenaa Samir wɔ Efraim mmepɔw mu. 2 Obuu Israel atɛn mfe 23, na owui ma wosiee no wɔ Samir. 3 N’akyi no, Gileadni Yair sɔree, na obuu Israel atɛn mfe 22. 4 Ná ɔwɔ mma mmarima 30 a wɔtenatena mfurum 30 so, na na wɔwɔ nkurow 30 a wɔfrɛ hɔ Hawot-Yair+ de besi nnɛ. Ɛwɔ Gilead asaase so. 5 Akyiri yi, Yair wui ma wosiee no wɔ Kamon. 6 Na Israelfo no san yɛɛ bɔne wɔ Yehowa ani so bio,+ na wofii ase som Baal ahoni,+ ne Astoret ahoni, ne Aram* anyame, ne Sidon anyame, ne Moab anyame,+ ne Ammonfo anyame,+ ne Filistifo anyame.+ Wogyaw Yehowa hɔ, na wɔansom no. 7 Na Yehowa bo fuw Israel denneennen, na ɔtɔn wɔn hyɛɛ Filistifo ne Ammonfo nsa.+ 8 Enti womiaa Israelfo no, na wɔteetee wɔn saa afe no. Mfe 18 na wɔde teetee Israelfo a wɔwɔ Yordan agya, asaase a na ɛyɛ Amorifo asaase wɔ Gilead no. 9 Saa bere no, na Ammonfo twa Yordan asu no ne Yuda ne Benyamin ne Efraim mmusuakuw kɔko, na Israelfo huu amane paa. 10 Afei Israelfo su frɛɛ Yehowa,+ na wɔkae sɛ: “Yɛayɛ wo bɔne, efisɛ yɛagyaw wo a woyɛ yɛn Nyankopɔn no hɔ akɔsom Baal ahoni.”+ 11 Ɛnna Yehowa ka kyerɛɛ Israelfo no sɛ: “Mannye mo amfi Egyptfo,+ ne Amorifo,+ ne Ammonfo, ne Filistifo,+ 12 ne Sidonfo, ne Amalek, ne Midian nsam bere a wɔteetee mo no anaa? Bere a musu frɛɛ me no, migyee mo fii wɔn nsam. 13 Nanso mugyaw me hɔ, na mokɔsom anyame foforo.+ Ɛno nti, merennye mo bio.+ 14 Monkɔ anyame a moapaw wɔn no hɔ, na munkosu mfrɛ wɔn mma wɔmmoa mo.+ Momma wonnye mo wɔ mo amanehunu bere mu.”+ 15 Ɛnna Israelfo no ka kyerɛɛ Yehowa sɛ: “Yɛayɛ bɔne. Nea eye wɔ w’ani so biara, fa yɛ yɛn. Nea yɛresrɛ ara ne sɛ, gye yɛn nnɛ da yi.” 16 Na woyiyii ananafo anyame no fii wɔn nkyɛn, na wɔsom Yehowa.+ Ɛno nti, wantumi anhwɛ Israelfo amanehunu no bio.*+ 17 Bere bi akyi no, Ammonfo+ boaa wɔn ho ano, na wɔkyekyee wɔn asoɛe wɔ Gilead. Na Israelfo nso boaa wɔn ho ano, na wɔkyekyee wɔn asoɛe wɔ Mispa. 18 Na Gileadfo ne wɔn abirɛmpɔn bisabisae sɛ: “Hena na obedi yɛn anim ne Ammonfo akɔko?+ Obedi Gileadfo nyinaa so.”\n^ Anaa “Israelfo amanehunu no yɛɛ ne kra ahometew.”


Princeton, United States, America. Расположение ближайшего аэропорта на карте и отелей.\nИскать на Booking: America, United States, Princeton\nРасположение ближайшего аэропорта на карте и отелей. America, United States, Princeton\nJiri, Nepal, Asia\nSitiawan, Malaysia, Asia\nKarimunjawa, Indonesia, Asia


1 Ahene 5 | Intanɛt So Bible| Wiase Foforɔ Nkyerɛaseɛ\nAhene Nhoma a Edi Kan 5:1-18\nƆhene Hiram maa no nneɛma a ɔde besi dan (1-12)\nSolomon faa apaafo ma wɔyɛɛ adwuma maa no (13-18)\n5 Bere a Tiro+ hene Hiram tee sɛ wɔasra Solomon asi no hene ama ɔredi ne papa ade no, ɔsomaa ne nkoa kɔɔ Solomon nkyɛn, efisɛ na Hiram ne Dawid yɛ nnamfo fi tete.*+ 2 Solomon nso soma kɔɔ Hiram nkyɛn kɔka kyerɛɛ no sɛ:+ 3 “W’ankasa wunim sɛ ɔko a atamfo de twaa me papa Dawid ho hyiae nti, wantumi ansi ofi amma Yehowa ne Nyankopɔn din, kosii sɛ Yehowa de wɔn guu ne nan ase.+ 4 Seesei de, Yehowa me Nyankopɔn ama me ho adwo me wɔ afã nyinaa.+ Ɔtamfo biara nni hɔ, na bɔne biara nso nni hɔ.+ 5 Enti mepɛ sɛ misi ofi ma Yehowa me Nyankopɔn din sɛnea Yehowa hyɛɛ me papa Dawid bɔ no. Ɔkae sɛ: ‘Wo ba a mede no bɛtena w’ahengua so asi w’ananmu no, ɔno na obesi ofi ama me din.’+ 6 Afei ma wo nkurɔfo ntwa sida nnua wɔ Lebanon+ mma me. Me nkoa ne wo nkoa bɛbom ayɛ adwuma, na wo nkoa akatua nyinaa, mede bɛma wo sɛnea wobɛkyerɛ biara, efisɛ wunim sɛ yenni obiara wɔ yɛn mu a onim nnuatwa te sɛ Sidonfo.”+ 7 Bere a Hiram tee Solomon nsɛm no, odii ahurusi kɛse, na ɔkae sɛ: “Ayeyi nka Yehowa nnɛ, efisɛ wama Dawid ɔba nyansafo a ɔredi ɔman kɛse* yi so!”+ 8 Ɛnna Hiram soma kɔka kyerɛɛ Solomon sɛ: “Mate wo nkra no, na mɛyɛ w’apɛde ama wo na wo nsa aka sida ne ɔpopaw nnua no.+ 9 Me nkoa de befi Lebanon aba mpoano, na mɛkyekyere agu po so de akɔ baabi a wobɛkyerɛ sɛ memfa nkɔ; ɛhɔ na mɛma wɔasansan na woabɛfa. Me nso nea mepɛ sɛ woyɛ ma me ne sɛ wobɛma me fifo aduan.”+ 10 Enti sida nnua ne ɔpopaw nnua a Solomon hia nyinaa, Hiram de brɛɛ no. 11 Solomon nso maa Hiram hwiit kor* 20,000 sɛ ɔmfa nhwɛ ne fifo, ne ngo pa* kor 20. Eyi na Solomon de maa Hiram afe biara.+ 12 Yehowa maa Solomon nyansa sɛnea ɔhyɛɛ no bɔ no,+ na asomdwoe tenaa Hiram ne Solomon ntam, na wɔn baanu yɛɛ apam. 13 Ɔhene Solomon faa apaafo fii Israel nyinaa; ná apaafo no yɛ mmarima 30,000.+ 14 Bosome biara na ɔde wɔn mu 10,000 kɔ Lebanon. Sɛ wokodi bosome baako wɔ Lebanon a, na wɔabedi abosome abien wɔ wɔn afi; Adoniram+ na na ɔda apaafo no ano. 15 Solomon nyaa nnipa 70,000 a wɔsoasoa nneɛma, ne nnipa 80,000 a wɔpae abo+ wɔ mmepɔw mu.+ 16 Afei nso, na Solomon wɔ akunini+ 3,300 a wɔdeda adwumayɛfo no ano. 17 Ɔhene ma wɔpaee abo akɛse a ne bo yɛ den+ na wotwitwa+ de too ofi no fapem.+ 18 Enti Solomon adansifo ne Hiram adansifo ne Gebalfo+ paee abo no, na wosiesiee nnua ne abo a wɔde besi ofi no.\n^ Anaa “Dawid te ase no, na Hiram dɔ no.”\n^ Anaa “ɔman a emu nnipa dɔɔso.”\n^ Kor baako yɛ lita 220. Hwɛ Nkh. B14.\n^ Nt., “Ngodua aba a wɔawɔw de ayɛ ngo.”\n1 Ahene 5


Bank SKIB, Kostroma, Russia | Head office, address, tel, website and swift code\nBank SKIB was acquired by Sovcombank in November 2018.\nBank's official site was www.i-skib.ru\nBank SKIB was formerly known as ICICI Bank Eurasia and changed its name in June 2015.\nThese ads are not affiliated with Bank SKIB\nSWIFT Code ICICRUMM\nID: 2212. Updated: 09.04.2019


United States Ambassador to Spain - Offline Wikipedia\n- updated 2020/03/17 04:52\n^ "Former U.S Government Ambassadors to Spain". Archived from the original on 15 October 2011. Retrieved 22 February 2011.


Yesu Nantew Nsu So | Nea Mmofra Betumi Asua Afi Bible Mu\nYesu Nantew Nsu So\nNá ɛnyɛ yare nkutoo na Yesu tumi sa anaa awufo nkutoo na otumi nyan wɔn. Mframa ne nsu nso, na ɔwɔ so tumi. Da bi, ɔkɔɔ bepɔw bi so kɔbɔɔ mpae. Owiei no, ohui sɛ mframa kɛse bi rebɔ wɔ Galilea Po no so. Ná n’asomafo no wɔ wɔn hyɛmma mu rebɔ mmɔden sɛ wɔde hyɛmma no bɛfa mframa kɛse no mu. Yesu si fii bepɔw no so na ofii ase nantew nsu no so sɛ ɔrekɔ baabi a hyɛmma no wɔ no. Bere a asomafo no hui sɛ obi nam nsu no so no, ehu kaa wɔn. Nanso Yesu ka kyerɛɛ wɔn sɛ: ‘Ɛyɛ me. Munnsuro.’\nPetro kaa sɛ: ‘Awurade sɛ ɛyɛ wo ampa a, ma me mmra baabi a wowɔ no.’ Ɛnna Yesu ka kyerɛɛ Petro sɛ: ‘Bra.’ Enti Petro si faa mframa kɛse no mu, na ɔnantew nsu no so sɛ ɔrekɔ Yesu nkyɛn. Ɔreyɛ abɛn Yesu no, ɔhwɛe sɛnea mframa no rebɔ no na ehu kaa no. Enti ofii ase sɛ ɔremem. Ɛnna Petro teɛɛm sɛ: ‘Awurade gye me!’ Yesu soo ne nsa kaa sɛ: ‘Adɛn nti na w’adwene yɛɛ wo mmienu mmienu? Wunni gyidi anaa?’\nYesu ne Petro foro kɔtenaa hyɛmma no mu, na ɛhɔ ara mframa no gyaee. Wohwɛ a, asomafo no bɛte nka sɛn? Wɔkaa sɛ: “Woyɛ Onyankopɔn Ba ampa.”\nƐnyɛ saa bere yi nko ara na Yesu maa mframa gyaee bɔ. Da bi, Yesu ne n’asomafo no de hyɛmma twa kɔɔ po no agya baabi. Wɔrekɔ no, Yesu kɔdaa hyɛmma no akyi, na ɔfaa mu dae. Mframa kɛse bi bɔe wɔ po no so, na asorɔkye bɔe ara ma nsu pii baa hyɛmma no mu. Ɛnna asomafo no nyanee Yesu, na wɔteɛteɛɛm sɛ: ‘Ɔkyerɛkyerɛfo yɛawu awie! Gye yɛn!’ Ɛhɔ ara na Yesu sɔree, na ɔka kyerɛɛ ɛpo no sɛ: ‘Yɛ komm!’ Ntɛm ara na mframa ne po no nyinaa yɛɛ komm. Yesu bisaa asomafo no sɛ: ‘Munni gyidi anaa?’ Asomafo no keka kyerɛɛ wɔn ho sɛ: “Mframa ne po mpo tie no.” Asomafo no behuu sɛ, sɛ wogye Yesu di paa a, ɛnde ɛnsɛ sɛ wosuro biribiara.\nSɛ ɛnyɛ gyidi na minyae sɛ mehu Yehowa papayɛ wɔ ateasefo asase so a, anka mewɔ he?’—Dwom 27:13\nNsɛmmisa: Dɛn nti na anka Petro reyɛ amem? Dɛn na asomafo no sua fii Yesu nkyɛn?


Ɔde Kɔmaa Hebrifo 10:1-39\nMmoa a wɔde bɔ afɔre rentumi nyi bɔne mfi hɔ (1-4)\nMmara no yɛ sunsuma (1)\nKristo bɔɔ afɔre baako pɛ, na n’afɔrebɔ no ntwam da (5-18)\nƆkwan foforo a ɛwɔ nkwa (19-25)\nMommma yennnyae sɛ yɛne yɛn ho behyiam (24, 25)\nƐnsɛ sɛ yɛboapa tena bɔne mu (26-31)\nAhotoso ne gyidi a ɛma yɛde animia gyina mu (32-39)\n10 Mmara no yɛ nneɛma pa a ɛbɛba+ no sunsuma,+ na ɛnyɛ sɛnea nneɛma no te ankasa. Ɛno nti, wɔn a wɔba Onyankopɔn nkyɛn a wɔkɔ so bɔ afɔre koro no ara afe biara no, ɛrentumi* mma wonwie pɛyɛ da.+ 2 Ɛnte saa a, anka wogyaee afɔre a na wɔbɔ no. Efisɛ wɔn a na wɔde ɔsom kronn ma Onyankopɔn no, sɛ wonya tew wɔn ho wie a, anka wɔn ahonim* remmu wɔn fɔ wɔ bɔne ho bio. 3 Mmom no, saa afɔre ahorow a wɔbɔ no ma wɔkae wɔn bɔne afe biara,+ 4 efisɛ anantwinini ne mpɔnkye mogya ntumi nyi bɔne mfi hɔ. 5 Enti bere a ɔbaa wiase no, ɔkae sɛ: “‘Afɔre ne ayɛyɛde de woampɛ, na mmom nipadua na wusiesie maa me. 6 Ɔhyew afɔre ne bɔne ho afɔre ansɔ w’ani.’+ 7 Ɛnna mekae sɛ: ‘Hwɛ! Maba (wɔakyerɛw me ho asɛm wɔ nhoma mmobɔwee* no mu) sɛ merebɛyɛ w’apɛde, O Onyankopɔn.’”+ 8 Odii kan kae sɛ: “Afɔre ne ayɛyɛde ne ɔhyew afɔre ne bɔne ho afɔre de, w’ani ansɔ, na woampɛ”; eyinom yɛ afɔre a na Mmara no hwehwɛ. 9 Ɛnna afei ɔkae sɛ: “Hwɛ! Maba sɛ merebɛyɛ w’apɛde.”+ Oyii nea edi kan no fii hɔ sɛnea ɛbɛyɛ a ɔde nea ɛto so abien no besi hɔ. 10 Saa ‘apɛde’ no+ na wɔnam so ama Yesu Kristo nipadua a wɔde mae prɛko no atew yɛn ho.+ 11 Bio nso, da biara, ɔsɔfo biara kogyina ne gyinabea yɛ adwuma kronkron,*+ na ɔbɔ afɔre koro no ara mpɛn pii,+ afɔre a entumi nyi bɔne mfi hɔ korakora no.+ 12 Nanso saa ɔbarima yi de, ɔbɔɔ bɔne ho afɔre baako pɛ, na n’afɔrebɔ no ntwam da. Ɛno akyi no, ɔkɔtenaa Onyankopɔn nsa nifa.+ 13 Efi saa bere no, ɔretwɛn akosi sɛ wɔde n’atamfo bɛyɛ ne nan ntiaso.+ 14 Na ɔnam afɔre baako so ama wɔn a wɔatew wɔn ho no awie pɛyɛ,+ na wɔn pɛyɛ no bɛwɔ hɔ afebɔɔ. 15 Afei nso, honhom kronkron no nso di yɛn adanse, efisɛ ɛka sɛ: 16 “‘Eyi ne apam a me ne wɔn bɛyɛ wɔ saa nna no akyi,’ Yehowa* asɛm ni. ‘Mede me mmara bɛhyɛ wɔn komam, na makyerɛw wɔ wɔn adwenem.’”+ 17 Na ɛno akyi no, ɛka sɛ: “Na merenkae wɔn bɔne ne wɔn mmarato bio.”+ 18 Na sɛ wɔde bɔne ne mmarato yi kyɛ a, ɛnde na bɔne ho afɔrebɔ nhia bio. 19 Enti anuanom, yɛnam Yesu mogya so anya akokoduru* a yɛde fa ɔkwan a ɛkɔ kronkronbea hɔ+ no so. 20 Ɔkwan a obue maa yɛn* no yɛ ɔkwan foforo a ɛwɔ nkwa, na ɛfa ntwamutam+ no mu, ntwamutam a egyina hɔ ma ne honam no. 21 Afei nso, yɛwɔ ɔsɔfo kɛse a odi Onyankopɔn fi so.+ 22 Ɛno nti, momma yɛmfa koma pa ne gyidi a edi mu mmra, efisɛ wɔadwira* yɛn koma ho ama ɛho atew afi ahonim* bɔne ho,+ na wɔde nsu a emu tew aguare yɛn nipadua.+ 23 Momma yenso anidaso a yɛka ho asɛm kyerɛ nkurɔfo* no mu denneennen a yenhinhim,+ efisɛ nea ɔhyɛɛ bɔ no yɛ ɔnokwafo. 24 Na momma obiara nnwen ne yɔnko ho,* sɛnea ɛbɛyɛ a obiara bɛkanyan* ne yɔnko ama wada ɔdɔ adi na wayɛ nnwuma pa.+ 25 Na mommma yennnyae sɛ yɛne yɛn ho behyiam,+ sɛnea ebinom nhyiam no. Mmom momma yɛnhyehyɛ yɛn ho nkuran,+ titiriw, bere a muhu sɛ ɛda no rebɛn no.+ 26 Na sɛ yenya nokware no ho nimdeɛ a edi mu, na ɛno akyi no yɛboapa tena bɔne mu a,+ bɔne ho afɔre biara nni hɔ bio.+ 27 Mmom nea aka ara ne sɛ yɛde ehu bɛhwɛ atemmu ne abufuhyew a ɛrebɛsɛe asɔretiafo no kwan.+ 28 Obiara a obu Mose mmara no animtiaa no, wogyina nnipa baanu anaa baasa adanse so kum no a wonhu no mmɔbɔ.+ 29 Ɛnde obi a watiatia Onyankopɔn Ba no so, na wabu apam mogya+ a wɔde tew ne ho no sɛ adehunu bi, na wayeyaw adom honhom no pɔtɔɔ no, asotwe a ɛbɛba no so de, yɛnka!+ 30 Na yenim Nea ɔkae sɛ: “Me na mitua bɔne so ka;* me ara metua ka” no. Afei nso: “Yehowa* bebu ne nkurɔfo atɛn.”+ 31 Ɛyɛ hu sɛ Onyankopɔn teasefo no bɛtwe obi aso.* 32 Nanso, monkɔ so nkae kan nna a muhuu hann no.+ Saa bere no, mode animia gyinaa ɔko a emu yɛ den ne amanehunu mu. 33 Ɛtɔ da a, na wogu mo anim ase, na wɔteetee mo wɔ baguam.* Ɛtɔ da nso a, na mo ne wɔn a wɔrefa saa haw no mu no bom hu amane.* 34 Na wɔn a wɔda afiase no asɛm yɛɛ mo mmɔbɔ, na mode anigye penee so ma wɔfom mo ahode,+ efisɛ munim sɛ mowɔ agyapade a ɛkyɛn so a ɛwɔ hɔ daa.+ 35 Enti monntow mo akokoduru* nnkyene, efisɛ mubenya so akatua kɛse.+ 36 Na ehia sɛ mode animia gyina mu,+ na sɛ moyɛ Onyankopɔn apɛde wie a, mo nsa aka bɔhyɛ no. 37 Efisɛ “aka kakraa bi”+ na “nea ɔreba no abedu, na ɔrenkyɛ.”+ 38 Na “me treneeni de, gyidi na ɛbɛma wanya nkwa,”+ na “sɛ ɔsan n’akyi a, m’ani* rennye ne ho.”+ 39 Yɛn de, yɛnyɛ nnipa a yɛtwe yɛn ho kɔ ɔsɛe mu,+ na mmom yɛyɛ nnipa a yɛwɔ gyidi a egye yɛn* nkwa.\n^ Ebetumi nso akyerɛ, “nnipa rentumi.”\n^ Nt., “nhoma no nhoma mmobɔwee.”\n^ Anaa “ahotoso.”\n^ Nt., “ɔkwan a obuee ano.”\n^ Anaa “wɔde mogya apete.”\n^ Anaa “wɔ baguam.”\n^ Anaa “obiara mma n’ani nku ne yɔnko ho; obiara mma ne yɔnko ho nhia no.”\n^ Anaa “bepusuw; bɛtwetwe.”\n^ Anaa “Aweredi wɔ me.”\n^ Anaa “Ɛyɛ hu sɛ obi bɛhwe Onyankopɔn teasefo no nsam.”\n^ Nt., “te sɛ nea mowɔ adehwɛbea.”\n^ Anaa “moyɛ wɔn a wɔrefa saa haw no mu no mfɛfo.”\n^ Nt., “ahotoso a mode kasa.”\n^ Anaa “me kra ani.”


43 Bere a Yeremia kaa Yehowa, wɔn Nyankopɔn nsɛm nyinaa a Yehowa wɔn Nyankopɔn de somaa no ɔman no nyinaa nkyɛn wiei no,+ 2 Hosaia+ ba Asaria ne Karea ba Yohanan+ ne mmarima ahantanfo+ no nyinaa ka kyerɛɛ Yeremia sɛ: “Atosɛm na woreka yi.+ Yehowa yɛn Nyankopɔn nsomaa wo yɛn nkyɛn sɛ, ‘Munntu mo nan nnsi Egypt nnkɔtena hɔ sɛ ahɔho.’+ 3 Na Neria ba Baruk+ na ɔretutu gu w’asom tia yɛn sɛnea ɛbɛyɛ a Kaldeafo nsa bɛka yɛn na wɔakunkum yɛn anaa wɔde yɛn bɛkɔ nkoasom mu wɔ Babilon.”+ 4 Na Karea ba Yohanan ne asahene no nyinaa ne ɔman no nyinaa antie Yehowa asɛm+ antena Yuda asase so.+ 5 Enti Karea ba Yohanan ne asahene no nyinaa faa Yuda nkae a wofi aman a wɔbɔɔ wɔn hwetee so no so bae sɛ wɔrebɛsoɛ Yuda asase so no nyinaa,+ na wɔkɔe; 6 mmarima ne wɔn yerenom ne mmofra nkumaa ne ɔhene mmabea+ ne ɔkra biara a awɛmfo so panyin Nebusaradan+ gyaw no Safan+ ba Ahikam+ ba Gedalia+ nkyɛn no ne odiyifo Yeremia ne Neria ba Baruk.+ 7 Na wɔkɔɔ Egypt+ asase so, na wɔantie Yehowa asɛm; wɔkɔe ara koduu Tapanes.+ 8 Ɛnna Yehowa asɛm baa Yeremia nkyɛn wɔ Tapanes sɛ: 9 “Tase abo akɛse, na fa kohintaw dɔte mu wɔ birikisi a ɛsɛm Farao fie pon ano no mu wɔ Tapanes, Yuda mmarima no anim.+ 10 Na ka kyerɛ wɔn sɛ, ‘Nea asafo Yehowa, Israel Nyankopɔn aka ni: “Hwɛ, meresoma akɔfa Babilon hene Nebukadresar,+ m’akoa+ no aba, na abo a mede ahintaw yi so na mede n’ahengua besi, na ɔbɛtrɛw ne ntamadan kɛse mu wɔ so. 11 Na ɔbɛba abɛyɛ Egypt+ asase pasaa. Nea ɔsɛ owuyare no bɛkɔ owuyare mu. Nea ɔsɛ nkoasom no bɛkɔ nkoasom mu. Na nea ɔsɛ nkrante no bɛkɔ nkrante ano.+ 12 Na mede ogya bɛto Egypt+ anyame no afie mu, na ɔbɛhyew na ɔde wɔn akɔ nkoasom mu, na wafura Egypt asase sɛnea oguanhwɛfo fura ntama+ no, na obefi hɔ akɔ asomdwoe mu. 13 Na obebubu Bet-Semes a ɛwɔ Egypt asase so no adum pasaa, na ɔde ogya bɛhyew Egypt anyame no afie.”’”


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509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 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17:41:37 2017\nThis particular intact: chiasm, hypotension.\nPoint Pedro ,Sri Lanka Thu Sep 14 17:32:12 2017\nHohenems ,Austria Thu Sep 14 17:26:03 2017\nb cialis daily myself\nstruck flomax and cialis\nVilleurbanne ,France Thu Sep 14 17:21:34 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Habakuku 1 YCB – Habakuk 1 AKCB | Biblica\nHabakuku 1 YCB – Habakuk 1 AKCB\n1Eyi ne asɛm a odiyifo Habakuk nya fii Awurade nkyɛn wɔ anisoadehu mu.\n2Awurade, enkosi da bɛn na memfrɛ nsrɛ mmoa,\nnanso wuntie me?\nMeteɛ mu frɛ, “Akakabensɛm!”\nnanso womma mmegye me.\n3Adɛn na woma mehwɛ ntɛnkyew?\nAdɛn nti na wotena bɔne ho?\nƆsɛe ne akakabensɛm da mʼanim,\nbasabasayɛ ne abɛbrɛsɛ atwa me ho ahyia.\n4Enti mmara nyɛ adwuma\nna atɛntrenee nni baabiara,\natirimɔdenfo aka atreneefo ahyɛ,\nenti wɔkyea atemmu.\n5“Hwɛ aman no,\nna wo ho bedwiriw wo!\nMerebɛyɛ biribi wɔ wo bere so,\nna sɛ wɔka kyerɛ wo a,\n6Merema Babiloniafo asɔre,\nɔman a wɔyɛ atirimɔdenfo ne ntɔkwapɛfo;\nwobu fa asase nyinaa so,\nna wɔfa tenabea a ɛnyɛ wɔn de.\nwɔyɛ wɔn koko so ade,\nde pɛ anuonyam ma wɔn ho.\n8Wɔn apɔnkɔ ho yɛ hare sen asebɔ,\nna wɔn ho yɛ hu sen pataku a ɔnam anadwo,\nwɔn apɔnkɔsotefo kɔ wɔn anim mmarima so,\nwofi akyirikyiri nsase so,\nna wɔbɔ hoo sɛ akorɔma a ɔrekɔkyere aboa.\nWɔn dɔm pem kɔ wɔn anim te sɛ nweatam so mframa,\nna wɔtase nneduafo sɛ nwea.\n10Wodi ahene ho fɛw,\nwɔka aman sodifo anim,\nna wɔtwee nkuropɔn a ɛwɔ bammɔ dennen.\nWosisi dɔte mpie nam so kyekyere atamfo.\nAfɔdifo a wɔn ahoɔden yɛ wɔn nyame.”\n12Awurade, wunni hɔ fi tete ana?\nMe Nyankopɔn, me Kronkronni, wo a wote ase daa.\nWo, Awurade, woapaw wɔn sɛ wommu atɛn;\nwo, me Botantim, woahyɛ wɔn sɛ wɔntwe aso.\n13Wʼaniwa yɛ kronkron a wuntumi nhwɛ nnebɔne;\nwunnyigye nnebɔne so.\nNa adɛn nti na wugyigye nnipa akɔntɔnkye so,\nna dɛn nti na wayɛ komm wɔ bere a\natirimɔdenfo rememene atreneefo?\n14Woama nnipa ayɛ sɛ nsumnam a ɛwɔ po mu,\nte sɛ abɔde a ɛwɔ po mu a wonni sodifo.\n15Ɔtamfo tirimɔdenfo no de darewa yi wɔn,\nogu nʼasau de buma wɔn,\nna afei ɔsɛpɛw ne ho ma nʼani gye.\n16Ne saa nti ɔbɔ afɔre ma nʼasau\nna wahyew aduhuam ama no,\nefisɛ asau yi so na ɔnam nya yiyedi,\nna odi nʼakɔnnɔ aduan.\nna ɔmfa atirimɔden nsɛe aman ana?\nAKCB : Habakuk 1


Yehyiahyia oo Ghanafo na Ghanafuo! | Feature Article 2012-12-28\nYou are here: Home → Opinions → Feature Articles → 2012 12 28 → Article 260609\nFeature Article of Friday, 28 December 2012\nYehyiahyia oo Ghanafo na Ghanafuo!\nMema Hom Afrenhyia Pa ooo na Buronya!\n(Fellow fans and forumers, I salute you and extend to you the season’s felicitations of Merry Christmas and prosperous New Year. Some of you may be aware that UNESCO and other agencies worldwide are trying to help preserve the languages of minorities around the world. In this light, I present to you this piece in Fante. I am an Effutu, but I speak, read and understand Fante. Don’t begrudge me if you don’t speak or can’t read and understand Fante. I will try to provide a synopsis/précis in English of it at the end. It is a pity though that the current keyboard does not contain some of the Fante letters or phonetic sounds or orthography such as eh sound in bed or o sound in hot. Thus, where these sounds occur, they are replaced by the figure 3 and the letter O respectively. A ghanawebster in Holland, who calls himself Mfantsiman Council, an ICT expert, has written to assure me that he is working on producing a keyboard that will take care of such a deficiency. Let us hope it shall come to pass. Sit back and enjoy reading this my humble attempt at exercising my Fante while in the Diaspora. I left off Fante since completing standard seven in 1966, and I had read all J.A Annobil’s Fie Na Skuul text books and Abofra and Asoaso Onyansafo, plus Nana Bosompo. I also used Mfantse Grammar of Function. How many of you remember those classic books in those days? We used to have a Fante newspaper called Nkwantabisa, which we bought in school from 1960-1961, when I was doing Standard 1 and Standard 2. I have lived outside Ghana since January 1981, so my Fante may have gone stale, perhaps not up to scratch or it is suspect. Never mind. Read on.)\nOman Ghana, hom mfr3 yie. Mfantseman, hom mfr3 yie na hom ngye afrenhyia nkyia oh! Hom ay3 adze mapa wo abatow f33f33w a hom towee no ma asomdwee afa ne tam pa efura wo Ghana adehyeman mu ha ma woab3y3 okrabohw3. NPP na NDC na amany3fo ekuwekuw nyinara mema hom mbo. Okobran twa par a wo ma no mbo. Hom mma y3ntsena asomdwee mu d3m ara nko ewie. Afenko mboto h3n. Afedaa sesei na yeehyiahyia wo Ghana ma woay3 f33f33f3w degyaa d3m ara. Wogye me eyeh, ahenwa, abraw, enyando na dza okeka ho nyinara, osiand3 mekyir kwan war papa bi. Mena na megya fie wo ahenfo, akyermafo, akyeamefo, akasamufo, askalafo nwomanyimfo akakabenfo. Hmmmm! Menhuahua me ho. Ebisa na omona tse. Tsie na atse o, onuapa a erekenkan iyi. Ana hom mu bi b3kae buukuu kumaa bi a na y3kan wo class I a wofr3 no Kenkan Me Hw3 no? Oy3 Twi, osiand3 nna meka Twi mapa aber a mehy33 skuul ase wo Akim Tafo no, wo afe apem ahaakron eduanum esoun no (1957). Me skuul no y3 Basel anaa Presbyterian, eso, oy3 me d3 nna Methodistfo so dze mu bi. Me masta (master) nna wofr3 no Addo Danquah na me Class 1 kyer3kyer3nyi so wofr3 no Teacher Sakyi. Hmmm! Nhw3? Emi so wofr3 me Sakyi. Mbom medze no y3 Simpa anaa Mfantse Sekyi. Nd3, hom nua omanbapa Kwesi Atta Sakyi (Opesaw Kaakaiku, Sakyi mama adom, adom tutu benya…..), Nyew, Kwesi Bodua a oy3 Osonanyi Sakyi Akumbia a, ne egya y3 Anonanyi (Anona kusubentsir/Ekoo tse borofo, a wofi Simpa), nye hom rebotwetwe nkombo d33d33w na dawu d33d3w bi. Hom ntaa tsinkonn ngyina hom anan do ntsie hom ho 3 3! Oy3 me d3 hom asowamu y3 hom d3w papa bi. Wokaa no d3n na woamben wo h3n adehyeman Ghana ha? Aso nyimdzee ato sin anaa bahaw wo Ghana? Aso ekunyin nnyi mfantseman h3n nkwaado ha bio? Aaow! Hyepo! Ana akyer3wkyer3wfo (media/journalists) na nkrataa na mbuukuu ekunyin asa wo mfantseman mu ha? Ana wob3kae Ekunyin Kwegyir Aggrey, J.A. Annobil, Ekem Ferguson, Bartels, Baffour, Ato Ahoma, Magnus Sampson, Wilson Sey, Paa Grant, Kobina Sekyi, Fred Sam, Abroquah, King Ghartey, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sackey, C.F.C Grant, K.B. Dickson nna hon a wokeka ho pii, piinara woy3 asofo abenfo wo Methodist, Anglican, Presbyterian, Zion na Catholic. Asopon no, Methodistfo na wodzii mu adontsen wo nwomasua ma wotsewee Mfantsipim (cf Kwaa Botwe wo 1826 a, nky3 wofr3 no Richmond College no). Phillip Quarcoo so tsewee Castle Schools wo SPG anaa Anglican abakos3m mu no. Hom b3kae Fante Confederacy, UGCC, Aborigines’ Rights Protection Society (ARPS), na CPP? Hon nyinaa wotsew hon wo mfantseman mu ha, meky3r3 wo Oguaa na Akyemfo. Hom kae dwuma son na soronko a okunyin Mensah Sarbah dzii maa h3n man yi no fahodzi? Nd3 s3 woreka mantow a wowo Ghana a nwomasua na nyimdzee ato sin wo mu a, oy3 me d3 h3n finimfin mantow yi dzi kan. Nd3 h3n mbofra nko skuul nko kan. S3 eba mu kurow Simpa suapon k3se no a owo ho no mu a, ahoho a wofifi Fr3w (Volta), Sarmu (North) na ananabea ahy3 no ma. H3n mba rey3 hon ho d3n esi akan wo nwomasua mu? Iyi y3 asem k3se a ogye me adwendwen. Y3rey3 aka ekyir dodow.\nBuronya O, buronya. Afe nko mboto h3n oo. Afeda sesei na aberantse pa, wo sigyaar anaa ebuwa si wo ano ma ahy3 wo atar f33f33w bi na afa wo af3dze mapa bi ma irutu ntsia rotow abasa pa bi rotwa kurow mu agye nkyia. H3n enyidado nye d3 obirimpon na okohweaban biara wo h3n Ghanaman mu ha ntum nya enyidaho, ny3 edwumadzen ma mpontu mbra h3n man mu ha, ama yenya enyidado mapa, ama ahokyer abo adze. Ghanaman y3 kurow a Twedeampon Kwame woehyira do mapa. Y3 wo esutsen Fr3w (Volta) a oma h3n enyinam ahoodzen. Esutsen Oti, Offin, Birim na dza okeka ho nyinara botum ama h3n enyinam ahoodzen. H3n kutsiido bo nye kookoo a Ekuafo Pa dwumadze a Ghana Aban na Cadbury dze mu dzendzendzen ama ekuafo hon kotoku mu ay3 d33d33d3w d3m ara. Hom mfa edwumadzen, enyidaho na hom nsi nkitsi nhom do d3 Ghanaman botu mpon k3se. Y3p3 d3 h3n asetsena mu y3 hwamhwamhwam na hwatsee. Abodze nyansap3 na osuahu ho nyimdzee k3se a h3n nkurofo wo wo h3n Ghanaman mu ha botum epagya h3n man do ako sorsor no ho ama woab3y3 okrabohw3 na atsenka soronko. Owo d3 yesie abotar na y3y3 ndz3mba apendo apendo, y3dze etuhoaky3, afarbo, ahoahar y3 edwuma mapa. Hom ma yengyaa awo ntoatoado na mbom y3ny3 awo ntwetwemu ama h3n ho ato h3n. Afarfo mfa hon abradaa, hemba, tabon, sekye, ntampee na edwumadze nyinara ny3 edwumadzen nyi nam asorotoo mma h3n. Kokoraa, mpatowa, semin, ofeii, po sansaw, mbamba, sukwei, odoei, esua, doodow, ibwei, opaa, eban, osowee asera, ahenmbandzi, isoii, wonwongyan, ekan, isire, ebuei, aberwahon, kokotei, nhweemba, wiriwiriw, seka seka, kokoo, kokofiofio, epo aeroplane, onsoadze, sesaw, koto feefee, safor na dza a okeka ho. Buronya du a, oto de nkoko, nkomfem dokodoko, nguan, mponkye, kurokuro, na ayenmbowa pii hon ho ka, osiand3 nkorofo keka hon ano taa dzidzi mapa hy3 hon kra nkuran. Nduwadzewa pii so sow, tse de mango, nyamenama, mburukubi, akotompo na akotompotsen. Mbesiafo taa tow nkwan y3 frowee huatsehwatse a wo dze wusa, anwiow, tsintsinbi na momon edzi no akye. Buronyaber so nye ber a esigyafo taa war anaa wo to pon fr3fr3 adofo keka hon ano na woyi hon ananadze. Awar so o, mema hom mbo na y3. Hom nda bedu mpa do, na mbom hom mbo hom tomaa k3se na mma hom mmfa hom nsa nhy3 hom damirifa mu na akogwer mma ohia neminemi nnka hom, onam awontoatoado ntsi. Mbarimba mpa hon potokyer3 ngu nky3n na mbasiafo so mfa hon akatado anaa ahatado mbo ntoa, mmia hon tomaa mu ny3 edwumadzen mfa ahonya mbra Ghana. Hom ntsetse hom mba ama binom ab3y3 adatserfo, edwinfo, wimuhenkafo, akyapem, futubol abenfo akakabenfo, ingineerfo, nsordaafo, akyer3kyer3fo na dza a okeka ho pii. Nyame ehyira Ghanaman ma y3wo sika mfutuw anaa sika memen pii a bi y3 denkyembo, dadzeban , aluminium na abohen asorotow pii gyan. Nd3 oy3l (oil) epuei anee mantow mu. Anee, boka, sor na ase nyinara wo hon egudze na abodze a Obooadze dze ehyira hon. Ohia gye d3 y3 befa adwenpa esiesie h3n man ma woetu mpon. Hom ma yenyi suban gyangyan tokyen na yenyi gyegyegyegye akwa. H3n kokyem y3 nyimdzee, abotar na penky3r. Aporisifo k3t3asehy3 na abanmufo hon sumadze gua nyinara wo d3 obo adze. Akohwifo adooso. Hom ma y3nfa h3n ho nto nsanee do nker h3nho nhw3. Hom ma y3nwe ntaado d3 afe a oreba yi dze, yebedzi nokwar. Hon ma y3nfow mbepow, ndow odoto, nsiansian mbonsa na yensiesie h3n man ama aburakyirfo bohw3adzefo aba h3n man yi mu ha abohw3 h3n supruw, esutsen, nsutae, owura, mbaka mbaka. Ewudzifo a wowia h3n aban sika nyinara ngyina yie. Yebosua d3 kwesienyimpi regye h3n tafer banyin mbom d3 hon dze wo ye askalafo ntsi wodze nyansahun bowia ododow h3n dw33t33. Nwomatsimtsimfo( media ) beyi hon ama yeehu hon pefee. Abanmufo wo d3 wohy3 mbra pa sisiw etuetu pii a nkorofo bon fa do wia oman sika wo wusiwhen gyinabea wo h3n harbour, airport na ehyiado wo borders no.\nNsona h3n huadzin nye d3, womper kwa. Y3 dze abonfo nyinara kitsiw. Afe fofor no dze y3 nye hon rembo nsianeeho. Ghanafo y3ny3 ndonkofo. Y3y3 ekunyin. Onyiahawnyi biara mpegyaw no ho do. Akobofo nyinara mbra fie mboboa nkyekyer Ghanaman. Obiara ny3 edwumadzen ama wooetum ato tseasenam anaa fa me ko no bi. Hom ma y3ndzi ndoboa ny3 susu. Kory3 mu na ahoodzen wo. Oy3 a, na maakae h3n ampesi a wodze koobi na momon edzi no akye ma kontomire na ngo memen gu do. Anhw3 a ato f3n. Woto wo pon na tumber, faka, pretse, atser, kwanta, koopow, kuraba na kunaba fufuw a edze pepa wo nsa ho da atobir a, ehw3 a otse wo d3n? Ansuperho a, b3y3 na ay3 tumfur anaa kontar . Akrakyefo na askalafo tse d3 emi, wose wondzidzi pii. Hmmm! Simpa mbor a, os3 woenyi. Gyed3 iyi nkonyaa. Anaa wo were efir kaakro, tatar, boodoo, esaato, epitsi na dza a okeka ho? S3 edze kaakro na aboboye eduwa ridzi ndofir wo woenum a, ofata wo enyi. Maakaa epitsi na sesaw kyewee a ogu apampar do ma worepaa mu wo Simpa Junction/Roundabout. Anaa akrantsenam a woadwow muoko na anwiow egu do a? Oy3 d3w mapa tse d3 apofoanto anaa ntsitsii. Hmmm! Ato f3n ma me komer rubu asorokye na dikyi. Wod3 opanyin no tuaba ase nsa. Ntsi me kamfo ma hom d3 oy3 a, hom ntwa kakra mfa bi nantsew. Na mbom mma hom nny3 no pii. Tuaba ase sa neminemi anaa kodwoo a, onny3. Mma hom nnom no pii mbor tse de entuu adwowa anaa toonoo anaa asomangwe. S3 wo kotoku mu war a, hu d3 sika wo ntsaban a otum tu. Sika wo ntsaban a otum tu faa faa tse d3 anoma a onnk3ba bio. Sika anaa dw33t33 y3 nkwansu anaa fa me y3, odumgya, amodzin, dwetsir. Owo d3 y3 hw3 sika do yie, sie bi ma h3n daakye abrabo na nkyirmba hon yiey3. S3 biribi wo wo nsamu a, hw3 do yie. Mma nnka d3 osuar. Pesewa, sempowa, taapoo, oban, kaperba, sidar na nkanfo no sie sie dze y33 biribi ma yeaboto do yi. S3 enya sika pii a, mma obraf3w nny3 wo d3w na nsi nketaasiamba koso anaa s3be, nto hon mbondaa. Ma nny3 ahohoahoa anaa ahomemado. Anhw3 a, orennky3r na ahwe ase ab3y3 kwasampanyi. Christiansom kyer3 h3n d3 yenhwehw3 osor kwan. Y3anhw3 no yie a na y3abr3 egu kwa, onam d3, y3p3 d3 y3y3 ap3biakyer3. Nd3 mber yi, mberantse nkumaba bi tu kwan ko ekyir k3gye sikadur anaa woy3 sakawa wo komputa do nya hon ho beredzedze na fr33m. Eso, ohaw, atseetsee, etsib3n na kodaanda na mbusu pii na wofr3fr3 ma hon kra. Aso iyi oye a? Mu nua pa, maatse na meehu bi. Mma nny3 akotrobogwe anaa fontomnyampa Christian. Ma wo nyew ny3 nyew na fa kwan tsiabaa no do ko nkwagye mu, d3 mbr3 Jesus kae no. Buronya ber yi hom ma yengyaa wentwiwentwi, ahorobahy3, etsim na aka me biara ekyir dzi, na y3nfa odo mbo odo mu. S3 enya ebufuw hyew anaa wo akoma twa no ho a, kaa wo bofo d3 ono na oy33 ndz3mba nyinara na owo tum wo adze nyinara do. Dewu d33d3w nye a? Meewie wo ka. Mberantse akatinka a wotutu nketaasia f33f3w hon amonse anaa wo worow mbesiafo hon duroso, dze hon ho ka hon no nhw3 yie. Hon akatua ab3n. Orennky3r na woahy3 mbra dzendzen a ob3ma woato hon efiadze koober fanfa na wonye aban ako ahyew wo adaduafo paado . Nd3 mber yi, enyibuei aba ma wommbor mbasiafo. S3 banyin hw3 na owo ahoodzen mbordo a, owo d3 oy3 kuturkubonyi tse d3 Muhammed Ali, osiand3 nd3 sika aba d3m ndwuma no mu piinara. Nd3 mber yi, agordzifo asorotowee pii gyan ko aborakyir kesi empre ma wotua hon dw33t33 opepe ak3seak3se pii gyan nara. Akobofo na skuulankofo nyinara, y3ma hon awaawaa etuu. Okwabran mmfa ne nsa nhy3 ne damirifa mu ma kom ndze no dw33. Ebo wo kar a na wosua wo. Y3wo adzesoadze duudur wo Ghana ha d3 y3bohw3 ma mberantsekwaa anaa mberantsemba na nkatasiamba a woewie nsowdo skuul nyinara benya edwuma bi ay3. H3n amandzehu seisiara nye d3 dom pii nnya biribi nny3. Aban abo no dawur d3 ob3y3 ho biribi. Susuampa nara, woatsew NYEP (National Youth Employment Programme) ma wiadze kuw k3se no (World Bank) agye NYEP awaawaa etuu, ama no ano oyee, d3 woeso mu mirim, na wo boboa ma dwuma dzi no etu ntsen. Nd3 sika pii aba nsaanodwuma pii y3 mu. Hon a woy3 keesin nkyensee na atomfo ndz3mba ton no, enya hon ho. S3 ey3 d3m edwuma no bi a, mia wo ho na ma ngyaagyaa woho. Hom do y3 na ma wonsi wo atwetwe anaa wonserew wo kwaakwaa- kwaa. Onk3ky3r biara na enya wo ho potoo, ma ada wo apakan mu anaa aka wo tseasenam. S3 efura asaasaaba seisiara a, orennky3r, eb3hy3 serekye atar. S3 ey3 namdaadzenyi a, orenky3r eb3da wo h3n mu. Edwunmadzen yi ohia neminemi akwa. S3 nd3 edzi saasaakwesi a, orennky3r ebedzi opaa, safor na ntaatanmire na tantra. Eb3da wo apakan mu ma wodze wo bamkyim esi wo do, abo mpintsin, mmensoun na totorob3nto.Wobobo ayer na gome. Ebonom edukuramu nsu, edzi paanoo finimfinim, asenku na fufur bod33. Ebedzi mankani anaa edwow fufur. Ebowe empunam, na anom nkwan finimfinim. Mber aye mber ntsi motwa do wo ha. Orennky3r biara hom b3tse menka bio wo ghanaweb wo Effutu kasa mu. Mema hom adze nkye. Hom nantsew yie.\nFellow Ghanaians, greetings. Merry Christmas and Happy New Year. Do some of you readers remember some of the classic texts in Fante that we read yesteryear, such as Fie na Skuul, Abofra and Asoaso Onyasafo, Kenkam Me Hw3 and Mfantse Grammar of Function? I used to be a Twi reader when I started school at Akim Tafo in 1957, but later in primary class 3, I transferred to my hometown, Winneba where they speak Fante. Today, it is your brother Kwesi Atta Sakyi who wants to dialogue with you. Is knowledge and learning finished in Fanteland? Are there no zealots or scholars in Fanteland? Do you remember our foremost scholars of old such as J.A. Annobil, Ekem erguson, Kwegyir Aggrey, Bartels, Baffor, Ato Ahuma, Magnus Sampson, Wilson Sey, Paaa Grant, Kobina Sekyi Fred Sam, Abroquah, King Gharte, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sakey, C.F.C Grant, K.B. Dickson and the rest? Most of our early scholars in Fanteland were ministers of the church. Some of them founded Mfantsipim School in 1826, formerly known as Richmond College. Do you remember the Fante Confederacy, UGCC, CPP, Aborigines Rights Protection Society (ARPS)? All of them were founded in Fanteland. Do you remember the Fante stalwart lawyer, John Mensah Sarbah and the role he played towards our eventual freedom from the bondage of colonialism? A study conducted recently shows that literacy levels in the Central Region of Ghana are one of the lowest in the country due to poverty and lack of desire of our children to aspire to go further on the educational ladder. If you go to my hometown, Winneba, the University there is populated mostly by people from other regions with a miniscule number from the Central and Western Regions. What are we doing to inspire our kids to aspire to greater heights in the realm of education? Once more, Merry Christmas. Let us hope next year will be a productive and prosperous year so that we can meet and enjoy ourselves in pomp and pageantry. We Ghanaians are blessed with both natural and human resources. If we all work hard, we can make Ghana a showpiece and we can considerably help reduce the last vestiges of abject poverty which assails and decimates our people. Hard work, sobriety and perseverance will help us overcome poverty. Together in unity, we shall progress. Let us forsake tribalism, insults and divisiveness in our politics. Let us practise family planning so that we enjoy high quality of working life as well as high standards of living. Let the fishermen work hard to beef up our protein stocks. Christmas is a period when Ghanaians want to enjoy special meals, especially protein foods such as beef, chicken, turkey, and bush meat. Unfortunately, these are in short supply in the country and as such they are extremely expensive to the ordinary man in the street. Christmas is also a time in Ghana when most eligible bachelors and spinsters tie the nuptial knot, amidst unbridled festivities. We can only enjoy these luxurious moments if we work hard. Therefore, let us all and sundry put our shoulders to the wheel and pull up our socks to contribute to GDP growth. Hard work brings prosperity. Let us discover the talents in our kids at an early age and encourage them in their chosen career paths, through proper counseling and parental support so that they become artisans, doctors, engineers, world class footballers, pilots, sailors, scholars and business tycoons. Let us be vigilant over our national treasury which often is sabotaged by pen thieves at our customs points of entry and in many public institutions. Let us eschew competition, bribery and all anti-social acts. Let us beware of charlatans and quacks out there who use dubious means to fleece us. Let us put ourselves on the scale and weigh our actions and conduct, whether good or bad. We will not spare all forms of underhand activities. We are all nobles and not plebians. Let all lazybones wake up from their slumber and start new constructive ventures and initiatives by rekindling their entrepreneurial endowments. Let all those who have tarried long in the Diaspora come home to roost and help build Ghana. Let us engage in self- help and cooperative ventures. Sometimes I feel nostalgic and homesick for our wonderful Ghanaian cuisines and dishes. Not only are they healthy, but also they are very delicious, unlike the tasteless junk food we gobble in restaurants in the Diaspora, which has caused obesity and the onset of high cholesterol levels. Drink deep or taste not, so advises Alexander Pope, an eminent poet of years ago. Let us go to the watering hole at Bacchus Shrine, but not to become sots and drunkards. Serious people are sober-minded most of the time, in order to plan ahead to achieve objectives. Drunken people have low productivity. Money is the soul of business. Look after the pennies well and they will look after the pounds, Euros and dollars. Let us be thrifty and not spendthrifts. Let us not in our mad rush for wealth, go to get juju money which elicits a high price and brings about the loss of your soul. Let our young men and women know that there are no shortcuts to wealth. Let them read the biographies of the Bill Gates, Mike Zuckerbergs, Warren Buffets, Richard Bransons, Anita Broddicks, Mo Ibrahims, Dangotes, among others and they will realize that ‘The heights by great men reached and kept were not attained by sudden flights, but they whilst their companions slept, were toiling upwards all the night. On quote (Lord Tennyson). Those who are rich should create jobs and mentor others. They should not be boastful or stiff necked, for wealth if not properly husbanded, can fly away like a bird. If you are a Christian, follow the narrow path that leads to salvation (Jesus). Let your yes be yes and no be no. No lukewarmness or being tepid, as Apostle Paul enjoined us in the Bible. Let us not be pretenders but genuine at heart in word and in deed. Christmas is a time for unity, forgiveness, love and peace. Those he-men who are fond of raping, should beware. Tough laws are in the offing for them. Soon, there will be legislation to put them behind bars for good. Those wife and women beaters should also take note. We are in a new era of gender balance and gender equality. If you are a man endowed with extra energy, canalize your energy into becoming a pugilist like Klitscho or Muhammed Ali. Those school dropouts should not black out and give up on life because they can pick up their lives again and follow their dream to become heroes, heroines and stars. Let us hope the National Youth Employment Programme, recently launched by the Ghana Government and supported by the World Bank, can help empower and enskill our school leavers to contribute productively and constructively to the national kitty. If you are a tinker or tin mender, disregard derision and teasing. Perhaps, like Aladdin and the Magic Lamp, you will discover your wealth being a tin man. Hard work banishes poverty. When you succeed, you will begin enjoying in your resplendent clothes. No more will you wear rags but you will instead be robed in silk clothes and ride posh cars. Then you will enjoy sounds of good music and eat dainty delicacies like caviar. I will be seeing you again on Ghanaweb soon, but next time in my native Effutu language. Bon voyage and au revoir.\nCell: +26093790152 – I prefer SMS rather than calls. Thank you. Follow me on Twitter @KwesiSakyi or Facebook


Design Apartment, Non Smoking - Private kitchen\nDesign Apartment, Non Smoking - Bathroom\n1 - Times Square Home, New York\n3 - Times Square Home, New York, Classic Apartment, Multiple Beds, Living Area\n5 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Living Area\n6 - Times Square Home, New York, Design Apartment, Non Smoking, Private kitchen\n8 - Times Square Home, New York, Design Apartment, Non Smoking, Bathroom\n9 - Times Square Home, New York, Classic Apartment, Multiple Beds, Private kitchen\n10 - Times Square Home, New York, Classic Apartment, Multiple Beds, Room\n11 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n12 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Living Area\n13 - Times Square Home, New York, Classic Apartment, Multiple Beds, In-Room Dining\n15 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n16 - Times Square Home, New York, Classic Apartment, Multiple Beds, Private kitchen\n17 - Times Square Home, New York, Comfort Apartment, Multiple Beds, Non Smoking, City View, Room\n18 - Times Square Home, New York, Design Apartment, Non Smoking, Living Area\n19 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Living Area\n20 - Times Square Home, New York, Design Apartment, Non Smoking, Living Area\n21 - Times Square Home, New York, Classic Apartment, Multiple Beds, Living Room\n22 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n23 - Times Square Home, New York, Design Apartment, Non Smoking, Living Area\n24 - Times Square Home, New York, Classic Apartment, Multiple Beds, Room\n25 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n26 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n27 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n28 - Times Square Home, New York, Classic Apartment, Multiple Beds, Room\n29 - Times Square Home, New York, Comfort Apartment, Multiple Beds, Non Smoking, City View, Room\n30 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n31 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Private kitchen\n32 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n34 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n36 - Times Square Home, New York, Comfort Apartment, Multiple Beds, Non Smoking, City View, Room\n38 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n40 - Times Square Home, New York, Classic Apartment, Multiple Beds, Room\n41 - Times Square Home, New York, Standard Apartment, 2 Bedrooms, Room\n42 - Times Square Home, New York, Design Apartment, Non Smoking, Room\n44 - Times Square Home, New York, Classic Apartment, Multiple Beds, Room\nIs parking offered on site at Times Square Home?\nSorry, there's no onsite parking at Times Square Home.\nYes. Nearby restaurants include The Original Soupman (3-min walk), Ellen's Stardust Diner (4-min walk), and Patsy's (5-min walk).


Right side view of a Hyabasu.\nAverage Vote: 5.70 from 120 Votes Please log in to leave comments, keep a favorites list,\nThe photo 1999-Suzuki-Hayabusa-2057-GP.jpg (1999 Suzuki Hayabusa - Right side view of a Hyabasu.) was uploaded by: search@google.com.


August 29, 2014 March 3, 2018 NgLyrics Editor 948 Views 0 Comments Sonnie Badu\nWo yԑ Onyame a\n(You are the God)\nWo nnwoma fata wo o\n(Whose handiworks reflect your beauty)\nObrempon Nyame ei\nWo nsa ano nnwoma yԑ nwanwa\n(Your handiworks are amazing)\nW’abode nyinaa kutu sore wo o\n(All of your creation worship you)\nNana Nyame ei\n(Our reigning God)\nYԑ pagya wo din\n(We exalt your name)\n(Awesome, indescribable One)\nYԑ ma wo su\n(We exalt you)\nYԑ pagya wo\n(We lift you up)\nYԑ kuto wo\n(We bow to you)\nMe wo asem bi bisa wo a\n(I have a question for you)\nMe wo asԑm bi ka kyerԑ wo a\n(Here is what I have to say to you)\nWo yԑ dԑn na wo ma nipa kasa?\n(How do you enable humans to speak)\nWo yԑ dԑn na nnoma su?\n(How do you make the birds sing)\nWo yԑ dԑn na aswokye bo mu?\n(How do you cause the storms to rage?)\nTumi bԑn na wo de kasa?\n(By whose authority do you speak?)\nNyansa bԑn na wo de nweni ade?\n(What is the source of your creative wisdom?)\nAnuonyam wura, ka biribi kyerԑ’m o\n(Glorious One, respond to me)\n[Ka biribi kyerԑ’m o] 6x\nNana ei, yԑ ma wo so\n(We exalt you, our King)\nEdin bԑn na me nfa nferԑ wo?\n(How shall I refer to you)\nEdin bԑn na me nfa ntruntrum wo?\n(By what names should I adore you)\nNana, wo hu yԑ hu\n(King, you are fearful)\nNana, wo hu yԑ me nwanwa\n(King, you are wonderful)\n[Nana brebre] 6x\nYԑ ma wo so, Okokroko\n(We lift you high, indescribable One)\n(Mighty man Jesus)\n(Speak, my King)\nYehowa ei 8x\nMe Nyame ei 8x\nALSO SEE ACCAPELLA MEDLEY - JOYOUS 18 By LYRICS JC Choir (conducted by Phelo Bala)\nsonnie badu okokroko\n← Previous Moving Mountains Lyrics by Jay Shady & LSE\nSucre Lyrics by Kenny K’Ore Next →\nJOYOUS 4 – PHIND’UKHULUME LYRICS By Nokukhanya Dlamini


Oguama Wo Fata Ayeyi lyrics\nBrowse for Oguama Wo Fata Ayeyi song lyrics by entered search phrase. Choose one of the browsed Oguama Wo Fata Ayeyi lyrics, get the lyrics and watch the video. There are 60 lyrics related to Oguama Wo Fata Ayeyi.\njest kilka takich miejsc gdzie wczoraj nie istnieje gdzie można wciąż zachłysnąć się powietrzem parę miejsc gdzie nie czuję się ścigana przez napisy na mura...


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Nyame te Amen: Prayers from Africa: We're in Ghana!\nPosted by Shallee at 8:13 AM\nYay! Welcome to Ghana...take care of my baby bro. ;)\nI look forward to hearing some more!


Why I Cut My Wife Into Pieces - Lagos Driver (Photos) - Winnaijatv\nHome/News/Why I Cut My Wife Into Pieces – Lagos Driver (Photos)\nWhy I Cut My Wife Into Pieces – Lagos Driver (Photos)\nWinnaijatv Follow on Twitter 22nd February 2017\nShakiru told NEWSCASTER that after hiding her remains in different uncompleted buildings in Lagos, he fled to Ibadan, Oyo State.\nPUNCH gathered that Sherifat and Shakiru, who were married for over nine years, were separated in July 2016.\nBabalawo Arrested And Arraigned For N2.4 Million Fraud (Photo)


1 Летопись 13 CARS - 1 Beresosɛm 13 AKCB\n1 Летопись 13:1-14\n1Давуд посоветовался со всеми своими полководцами, тысячниками и сотниками, 2и сказал всему собранию исраильтян:\n– Если это угодно вам и если есть на то воля Вечного, нашего Бога, то давайте пошлём повсюду известить остальных наших братьев во всех землях Исраила, а ещё к священнослужителям и левитам в города с окрестными пастбищами, чтобы они отправились в путь и присоединились к нам. 3Перенесём к себе сундук нашего Бога, ведь пока правил Шаул мы не пользовались им, чтобы узнавать волю Всевышнего.\n4И всё собрание решило сделать так, потому что это показалось правильным всему народу. 5Тогда Давуд собрал всех исраильтян от реки Шихор в Египте на юге до Лево-Хамата13:5 Или: «до перевала в Хамат». на севере, чтобы перенести сундук Всевышнего из Кириат-Иеарима. 6Давуд со всеми исраильтянами отправился в Баалу Иудейскую (то есть в Кириат-Иеарим), чтобы перенести оттуда сундук Всевышнего, на котором наречено имя Вечного, восседающего на херувимах13:6 Херувим – один из высших ангельских чинов. См. также пояснительный словарь..\n7Они вывезли сундук Всевышнего из дома Авинадава на новой повозке, которую вели Узза и Ахио. 8Давуд и все исраильтяне изо всех сил веселились перед Всевышним, пели песни и играли на арфах, лирах, бубнах, тарелках и трубах. 9Когда они дошли до гумна Нахона13:9 Букв.: «Кидон»; во 2 Цар. 6:6 он назван Нахоном., Узза протянул руку, чтобы поддержать сундук, потому что волы споткнулись. 10И гнев Вечного воспылал против Уззы и поразил его, потому что тот протянул руку к сундуку, и Узза умер там же перед Всевышним.\n11Давуд опечалился из-за того, что гнев Вечного прорвался на Уззу, и до сегодняшнего дня то место называется Фарец-Узза («прорыв на Уззу»).\n12В тот день Давуд устрашился Всевышнего и сказал:\n13Он не повёз сундук к себе, в Город Давуда. Вместо этого он отвёз его в дом гатянина Овид-Эдома. 14Сундук Всевышнего оставался в доме Овид-Эдома три месяца, и Вечный благословил его домашних и всё его хозяйство.\nDawid Pɛ Sɛ Ɔkɔfa Apam Adaka No\n1Dawid ne ne mpanyimfo a nʼasraafo so asahene ne mmapɔmma nyinaa ka ho, tuu agyina. 2Na ɔkasa kyerɛɛ Israelfo a wɔahyia hɔ no nyinaa se, “Sɛ mopene so na sɛ ɛyɛ Awurade yɛn Nyankopɔn pɛ a, momma yɛmfa nkra nkɔma Israelfo a wɔwɔ ɔman no afanan nyinaa a asɔfo ne Lewifo a wɔwɔ nkurow so ne adidibea ka ho. Momma yɛnto nsa mfrɛ wɔn, na wɔmmɛka yɛn ho. 3Bere adu sɛ yɛsan de yɛn Nyankopɔn Apam Adaka no ba, efisɛ Saulo ahenni bere so no, yɛampɛ anhwɛ.” 4Bagua no penee saa asɛm yi so efisɛ wohuu sɛ, wɔyɛ saa a, eye.\n5Enti Dawid frɛɛ nnipa a wɔwɔ Israel nyinaa, efi ɔman no ti kosi ti, sɛ wɔmmɛka ne ho na wɔmfa Onyankopɔn Apam Adaka no mfi Kiriat-Yearim mmra. 6Afei, Dawid ne Israelfo no nyinaa kɔɔ Baala a na wɔfrɛ no Kiriat-Yearim a ɛwɔ Yuda no sɛ wɔrekɔfa Onyankopɔn Apam Adaka a wɔde ahyɛ kerubim ntam na Awurade din da so no aba.\n7Wɔde Onyankopɔn Apam Adaka no sii teaseɛnam foforo so de fii Abinadab fi a Usa ne Ahio rekyerɛ kwan. 8Dawid ne Israelfo nyinaa fii wɔn ahoɔden mu too nnwom, bɔɔ mmɛn ahorow a bi yɛ asanku, mmɛnta, akasae, nnawuru ne ntorobɛnto dii ahurusi, Onyankopɔn anim.\n9Nanso woduu Nakon awiporowbea no, anantwi no anan toto maa Usa teɛɛ ne nsa sɛ ɔreteɛ Apam Adaka no. 10Ɛhɔ na Awurade abufuw sɔre tiaa Usa ma owui, efisɛ ɔde ne nsa aka Apam Adaka no. Enti Usa wuu wɔ Onyankopɔn anim hɔ ara.\n11Dawid bo fuwii, efisɛ Awurade abufuw atia Usa. Ɔtoo beae hɔ din Peres-Usa a wɔda so frɛ hɔ saa de besi nnɛ.\n12Afei, na Dawid suro Onyankopɔn, na obisae se, “Ɛbɛyɛ dɛn na matumi de Onyankopɔn Apam Adaka yi aba abɛhwɛ so?” 13Enti Dawid yɛɛ nʼadwene sɛ ɔnna mmfa Apam Adaka no nkɔ Dawid kurow no mu. Mmom, ɔde kɔɔ Gatni, Obed-Edom fi wɔ Gat. 14Onyankopɔn Apam Adaka no sii Obed-Edom abusuafo nkyɛn asram abiɛsa. Na Awurade hyiraa no ne ne fifo nyinaa.\nAKCB : 1 Beresosɛm 13


Snider, Keith L , North Guang comparative wordlist: Chumburung, Krachi, Nawuri, Gichode, Gonja , 1989 , Comparative African Wordlists , Language Assessment, Linguistics Gɛde danse gɛ kɛ aye , 1987 Gikyode de giboroni, ɔwolɛ 1 , 1991 Yɛge aʼ kale gikyode, ɔwole 2 , rev. ed. Atalabo, fɛʼ kerɛ fɛyɛ-biana so dɔɔdan , 1997 Ikpa ibono so anyilebo mɔ mɛ laa kyu nyile , 1987 Yɛgɛ aʼ kalɛ Gikyode, ɔwolɛ 3 , 1990 Aʼ nyɛ gisen sa abara , 1997 Gikyode de giboroni, ɔwolɛ 2, 3 , 1992 A ' Baa Lɛɛ Wurubuaarɛ Ginyen Number 4, Volume 2 , 1996 A ' Baa Lɛɛ Wurubuaarɛ Ginyen Number 4, Volume 1 , 1996 Gɛnɔɔbono I Kyu Korogɛ Wura Yesu Mɔ , 1996 Sand, Natalie , Descriptive reduplication in Gikyode , 1997 , Institute of African Studies Research Review , Linguistics Neeley, Paul , A case study: commissioning Scripture songs among the Akyode of Ghana , 1997 , Institute of African Studies Research Review , Arts and Ethnomusicology Diller, Jason and Kari Jordan-Diller , Ginyanga literacy development: a survey of attitudes and strategies , 2008 , SIL Electronic Survey Reports , Sociolinguistics Fɛ ' Yɛgɛ A' Yen Wurubuaare , 1991 Search Filters\n16 items found matching:(-) Remove acd filter acd(-) Remove Gikyode filter Gikyode Narrow results with these filters: Availability\nAvailable Online (1) Apply Available Online filter Not Online (15) Apply Not Online filter Content Language\nacd (13) Apply acd filter eng (4) Apply eng filter gjn (1) Apply gjn filter kye (1) Apply kye filter naw (1) Apply naw filter ncu (1) Apply ncu filter Contributor\nDiller, Jason (1) Apply Diller, Jason filter Jordan-Diller, Kari (1) Apply Jordan-Diller, Kari filter Neeley, Paul (1) Apply Neeley, Paul filter Sand, Natalie (1) Apply Sand, Natalie filter Snider, Keith L. (1) Apply Snider, Keith L. filter Country\nGhana (15) Apply Ghana filter Togo (1) Apply Togo filter Domain\nArts and Ethnomusicology (1) Apply Arts and Ethnomusicology filter Language Assessment (1) Apply Language Assessment filter Linguistics (2) Apply Linguistics filter Sociolinguistics (1) Apply Sociolinguistics filter Nature of Work\nMusic (4) Apply Music filter Speech (3) Apply Speech filter Text (15) Apply Text filter Series\nComparative African Wordlists (1) Apply Comparative African Wordlists filter Institute of African Studies Research Review (2) Apply Institute of African Studies Research Review filter SIL Electronic Survey Reports (1) Apply SIL Electronic Survey Reports filter Subject\nChristmas (1) Apply Christmas filter Comparative and historical studies (1) Apply Comparative and historical studies filter descriptive words (1) Apply descriptive words filter Ghana (3) Apply Ghana filter Indigenous hymnody (1) Apply Indigenous hymnody filter music (1) Apply music filter Phrase books (2) Apply Phrase books filter Prenatal and infant care (1) Apply Prenatal and infant care filter Primers (2) Apply Primers filter Readers (2) Apply Readers filter Reduplication (1) Apply Reduplication filter Scripture songs (1) Apply Scripture songs filter Sociolinguistics (1) Apply Sociolinguistics filter Teacher's guides (1) Apply Teacher's guides filter Word lists (1) Apply Word lists filter Language Code\n(-) Remove acd filter acdayg (1) Apply ayg filter gjn (1) Apply gjn filter kye (1) Apply kye filter naw (1) Apply naw filter ncu (1) Apply ncu filter Subject Languages\nChumburung (1) Apply Chumburung filter (-) Remove Gikyode filter GikyodeGinyanga (1) Apply Ginyanga filter Gonja (1) Apply Gonja filter Krache (1) Apply Krache filter Nawuri (1) Apply Nawuri filter Work Type\nBook (1) Apply Book filter Devotional (1) Apply Devotional filter Journal article (3) Apply Journal article filter phonological description (1) Apply phonological description filter Phrase book (2) Apply Phrase book filter Prenatal and infant care (1) Apply Prenatal and infant care filter Primer (2) Apply Primer filter Reader (2) Apply Reader filter Teacher's guide (1) Apply Teacher's guide filter wordlist (1) Apply wordlist filter Worship and liturgy (4) Apply Worship and liturgy filter Year\n1987 (2) Apply 1987 filter 1989 (1) Apply 1989 filter 1990 (1) Apply 1990 filter 1991 (2) Apply 1991 filter 1992 (1) Apply 1992 filter 1996 (3) Apply 1996 filter 1997 (4) Apply 1997 filter 2008 (1) Apply 2008 filter Language Development


Yesu Wui no, Nsɛm Bi a Ɛsisii (Mateo 27) | Yesu Asetena\nYESU WUU WƆ DUA SO\nWƆBƆƆ YESU ASƐNDUA MU NO, NSƐNKYERƐNNE BI SISII\nƐduu “dɔn a ɛtɔ so nsia” anaa awia dumienu no, “esum duruu asase no nyinaa so kɔsii dɔn a ɛtɔ so nkron” anaa awia nnɔn mmiɛnsa. (Marko 15:33) Saa sum no amma kwa. Yɛnim sɛ ɛwom ara a, bosome tumi kyere awia ma esum ba awia ketee. Ɛtaa si bere a bosome apue foforo, nanso bere a wɔbɔɔ Yesu asɛndua mu a esum durui no deɛ, na ɛyɛ Twam afahyɛ bere, enti na bosome no nyinaa apue. Sɛ bosome kyere awia a, ɛnkyɛ, nanso esum a yɛreka ho asɛm yi kyɛe paa. Enti wohwɛ mu a, Onyankopɔn na ɔmaa esum no durui.\nNnipa a na wɔredi Yesu ho agorɔ no, ɛbɛyɛ sɛ nea ɛsii no yɛɛ wɔn nwonwa. Ɛsum no bae no, mmaa nnan bi kɔgyinaa asɛndua no ho. Mmaa nnan no, na Yesu maame ka ho; wɔn a aka ne Salome, Maria Magdalene, ɛnna Maria, ɔsomafo Yakobo Kumaa maame.\nBere a Yesu maame gyina “asɛndua no ho” no, na ɔsomafo Yohane gyina ne nkyɛn. Ná Maria ayɛ dinn rehwɛ ne ba a wawo no atete no no. Ɔhwɛ nea ne ba no refa mu no a, na ɛte sɛ nea wɔde “nkrantɛ tenten” awɔ ɔno Maria. (Yohane 19:25; Luka 2:35) Ɛyaw a na Yesu refa mu nyinaa akyi no, na ɔredwen ne maame Maria ho. Yesu miaa n’ani de ne ti kyerɛɛ Yohane so ka kyerɛɛ ne maame sɛ: “Ɔbaa, hwɛ! Wo ba!” Afei ɔde ne ti kyerɛɛ Maria so ka kyerɛɛ Yohane sɛ: “Hwɛ! Wo maame!”—Yohane 19:26, 27.\nƐbɛyɛ sɛ saa bere no, na Maria yɛ okunafo, enti na Yesu de no rehyɛ ɔsomafo a ɔdɔ no no nsa. Ná wahu sɛ Maria mma a aka no nnye ɔno Yesu nni. Enti ɔyɛɛ nhyehyɛe a ɛbɛma obi ahwɛ no na waboa no ama wasom Onyankopɔn. Wei yɛ adepa a yɛbɛtumi asuasua!\nBere a sum no kɔe no mu ara na Yesu kaa sɛ: “Sukɔm de me.” Asɛm a ɔkae no maa nkɔmhyɛ bi baa mu. (Yohane 19:28; Dwom 22:15) Yesu huu sɛ ɛkwan bi so no, wobɛka sɛ nea n’Agya mmɔ ne ho ban bio sɛnea ɛbɛyɛ a wɔbɛsɔ no ahwɛ akɔsi ase. Kristo de nne a emu yɛ den kaa asɛm bi, na saa asɛm no, ɛbɛyɛ sɛ ɛyɛ Aram kasa a na Galileafo ka. Ɔkaa sɛ: “Eli, Eli, lama sabaktani?” Ase kyerɛ sɛ: “Me Nyankopɔn, me Nyankopɔn, adɛn nti na woapa me?” Wɔn a wɔgyina hɔ no bi ante ase, enti wɔkaa sɛ: “Hwɛ! Ɔrefrɛ Elia.” Obi tuu mmirika de sapɔw kɔbɔɔ nsa nyinyanyinya mu de tuaa demmire ano na ɔde kɔmaa Yesu sɛ ɔnnom. Nanso ebinom kaa sɛ: “Monnyae no! Momma yɛnhwɛ sɛ Elia bɛba abɛyi no asi fam anaa.”—Marko 15:34-36.\nAfei Yesu teaam sɛ: “Asa!” (Yohane 19:30) Ampa, biribiara a n’Agya somaa no sɛ ɔmmɛyɛ wɔ asase so no, na watumi ayɛ awie. Bere a Yesu rebɛwu no, ɔkaa sɛ: “Agya, wo nsam na mede me honhom hyɛ.” (Luka 23:46) Yesu de ne nkwa hyɛɛ Yehowa nsa; ná ɔnim sɛ ɔbɛnyane no. Kristo de ne werɛ nyinaa hyɛɛ Onyankopɔn mu na afei ɔtoo ne kɔn wui.\nƆwui no, asase wosoo denneennen maa abotan paapaee. Ná ano yɛ den paa, enti ada a ɛwɔ Yerusalem mu buebue maa emu afunu bɛguu abɔnten. Nnipa a wɔretwam a wɔhuu sɛ afunu deda mmɔnten so no kɔɔ “kuro kronkron” no mu kɔbɔɔ amanneɛ.—Mateo 12:11; 27:51-53.\nAfei ntwamutam a ɛkyɛ Kronkronbea ne Kronkron mu Kronkronbea mu no, emu suan mmienu fii soro bɛsii fam. Nsɛm a ɛsisii no kyerɛ sɛ Onyankopɔn bo fuu wɔn a wɔkuu ne Ba no. Ɛsan nso kyerɛ sɛ afei deɛ, na ɛkwan abue sɛ nnipa bi bɛnya kwan akɔ ɔsoro, Kronkron mu Kronkronbea hɔ.—Hebrifoɔ 9:2, 3; 10:19, 20.\nƐnyɛ nwonwa sɛ ehu kaa nkurɔfo. Ɔsraani panin a ɔhwɛ maa wɔkum Yesu no kaa sɛ: “Ampa ara, onipa yi yɛ Onyankopɔn Ba.” (Marko 15:39) Bere a Pilato redi Yesu asɛm a ɔbisaa Yesu sɛ ɔyɛ Onyankopɔn Ba no, ɛbɛyɛ sɛ na ɔsraani panin no wɔ hɔ. Sɛnea nneɛma kɔe no ma ɔbɛhuu sɛ Yesu yɛ onipa pa, na ɔyɛ Onyankopɔn Ba ampa.\nWɔn a wɔde wɔn ani huu nea ɛkɔɔ so no, wɔrekɔ wɔn fie nyinaa, na wɔde wɔn nsa rebobɔ “wɔn kokom.” Nea wɔyɛe no kyerɛ sɛ na awerɛhoɔ ne aniwu ahyɛ wɔn mma. (Luka 23:48) Mmaa a na wɔgyina akyirikyiri rehwɛ no, na wɔn mu pii yɛ Yesu asuafo. Yesu te ase no, sɛ ɔretu kwan a, na ɔtumi ne wɔn kɔ. Wɔn nso, nsɛm akɛse a ɛsisii no kaa wɔn paa.\n“BƆ NO ASƐNDUA MU!”\nYesu atamfo teateaam sɛ: “Bɔ no asɛndua mu!” (Yohane 19:15) Hela asɛm a wɔtaa kyerɛ ase “asɛndua” wɔ Nsɛmpa no mu ne stau·rosʹ. Nwoma bi kaa sɛ: “Stauros kyerɛ ‘dua tenten baako,’ anaa dua a ɛwɔ ahoɔden a akuafo tumi de gye ban. Ne nkyerɛase ara ne no; biribiara nka ho bio.”—History of the Cross.\nEsum a ɛduruu asase so nnɔnhwere mmiɛnsa no, adɛn nti na yɛbɛtumi aka sɛ ɛnyɛ bosome na ɛkyeree awia?\nDɛn na Yesu yɛe a ɛma yɛhu sɛ ɛsɛ sɛ yɛhwɛ yɛn awofo a wɔanyinyin?\nDɛn na asasewosow a ɛsii no kɔfa bae? Asɔrefie hɔ ntwamutam a emu suan mmienu no, na ɛkyerɛ sɛn?\nƐfiri bere a wɔbɔɔ Yesu asɛndua mu kɔsi ne wuo no, nsɛm bi sisii. Ɛkaa nnipa a wɔhui no sɛn?\nNkrante Antumi Maria\nSɛ awerɛhow a ɛte sɛ “nkrante tenten” ahyɛ wo so a, Yesu maame Maria nhwɛso no betumi aboa wo ma wɔagyina ano.


Salaam India Theme Ringtone- Mary Kom Download MP3 Free - Ringtones Downloading\nRingtones Download » Salaam India Theme Ringtone- Mary Kom\nSalaam India Theme Ringtone- Mary Kom Download MP3 Free\nBest place to listen and download Salaam India Theme Ringtone- Mary Kom to your Mobile Phone for Free. Salaam India Theme Ringtone- Mary Kom Download here in high-quality MP3 format, also compatible with all Mobile Phones.\nRingtone Name Salaam India Theme Ringtone- Mary Kom\nTheme Ringtones Mary Kom Hindi Ringtones Independence Day Ringtones\nIndependence Day Ringtones Theme Ringtones BGM Ringtones Khadgam Telugu Ringtones\nTheme Ringtones Telugu Ringtones Leader BGM Ringtones Independence Day Ringtones