Tai Kariaia Aia Kairua Tabemwaang Bwa E na Kamamaarako | Reirei\n“Teimatoa n . . . tauraoi n ikabwarabure.”—IKORO. 3:13.\nANENE: 121, 75\nE aera ngkai e okoro ana botaki te Atua?\nE kangaa ni kaotia te Baibara bwa ti bane n aki kororaoi?\nTera ae ti kona ni karaoia ibukin ara kairua ao aia kairua tabemwaang?\n1, 2. E kangaa te Baibara n taetae ni burabetina rikirakeni mwaitiia ana aomata Iehova?\nA KAAINA te botaki ae rangi n okoro ana toro Iehova aika kakaonimaki i aon te aba aika taani Kakoaua ibukina. E koaua ae e kaainaki irouia aomata aika aki kororaoi ao a kakaraoi kairua. Ma e teimatoa te taamnei ae raoiroi mairoun te Atua ni karikirakea ana ekaretia ni katobibia te aonnaba ao ni kakorakoraa. Iangoi baika tamaroa tabeua ake e karaoi Iehova nakoia ana aomata aika aki kororaoi ma a tauraoi n anga ngaiia.\n2 Ngke e moanaki kabaneani boong n te waaki ae ngkai n 1914, ao e rangi ni karako mwaitiia ana toro te Atua i aon te aba. Ma e kakabwaiaa aia uarongorongo Iehova. I nanon ririki aika bati ake imwina, mirion ma mirion aika boou ake a reiakini koaua man te Baibara ao a riki bwa Ana Tia Kakoaua Iehova. E bon taekina te rikirake ae rianako aei Iehova ni kangai: “E na riki bwa tenga ane e karako, ao ane e uarereke e na riki bwa te natannaomata ae korakora. N na kawaekoaa n taina ngai ae Iehova.” (Ita. 60:22) E a bon tia ni koro bukin te taetae ni burabeti aei ni kabaneani boong aikai. E a raka riki ngkai mwaitiia ana aomata te Atua i aon te aba nakoni botani mwaitiia kaain aaba aika bati.\n3. A kangaa ana aomata te Atua ni kaota te tangira?\n3 N taai aikai, e a tia Iehova ni buokiia naba ana aomata bwa a na karikirakea riki aroarona ae rianako ae te tangira. (1Ioa. 4:8) E taku Iesu are katotonga ana tangira te Atua, nakoia taan rimwina: “I anganingkami te tua ae boou, bwa kam na itangitangiri i marenami . . . Ao ane a na ataingkami aomata ni kabane bwa bon taan rimwiu ngkami, n aei: ngkana kam itangitangiri.” (Ioa. 13:34, 35) E rangi ni kakawaki riki aei n taai ake rimoa ngke a buaka i marenaia natannaomata ao a rangi ni bati aika mate iai. N te katoto, 55 tabun te mirion aomata aika mate tii n te Kauoua ni Buaka Are Kabutaa te Aonnaba. Ma a aki irekereke ma te waaki n tiritiri ae kabutaa te aonnaba aei Ana Tia Kakoaua Iehova. (Wareka Mika 4:1, 3.) E buokiia aei bwa a na teimatoa n “itiaki man raraaia aomata ni kabane.”—Mwa. 20:26.\n4. E aera ngkai e kamimi rikirakeni mwaitiia ana aomata Iehova?\n4 E teimatoa n rikirake mwaitiia ana aomata te Atua n te aonnaba ae bati te iowawa iai, ae taekinaki n te Baibara bwa e tauaki taekana iroun Tatan ae “atuan te waaki ae ngkai i aon te aba.” (2Kor. 4:4) E kairi aia iango taan tautaeka n te aonnaba aei, ao ai arona naba nakon te waaki ni kanakorongorongo. Ma e aki kona ni katoka tataekinan te rongorongo ae raoiroi. Ngaia are ngkai e ataia Tatan bwa e a kimototo nikiran ana tai, e a kataia ni katannakoia aomata man te taromauri ae koaua, ao e kabonganai aanga aika kakaokoro ni karaoa iai anne.—TeKao. 12:12.\nTUOAN TE KAKAONIMAKI NI KOAUA\n5. E aera ngkai a kona tabeman ni kammarakira? (Nora te taamnei ni moan te kaongora aei.)\n5 E katuruturuaki n te ekaretia ni Kristian kakawakin tangiran te Atua ao raora n aomata. E kaotia Iesu bwa bon anne ae riai n riki. E taku ana kaeka nakon te titiraki ibukin te tua ae te kabanea ni kakannato: “‘Ko riai n tangira Iehova ae Atuam ma nanom ni kabane, maium ni kabane, ao am iango ni kabane.’ Te tua aio bon te kabanea ni kakannato, ao te moan tua. Te kauoua, kaanga aekakin naba anne ae kangai, ‘Ko riai n tangira raom n aomata n aron tangiram i bon iroum.’” (Mat. 22:35-39) Ma e kaotaki n te Baibara bwa ti bane ni bungiaki n aki kororaoi bwa mwin ana bure Atam. (Wareka I-Rom 5:12, 19.) Ngaia are n tabetai a kona tabeman n te ekaretia ni kammarakira n aia taeka ke n aia mwakuri. E kona aei n tuoaki iai ara tangira ibukin Iehova ma ana aomata. Tera ae ti na karaoia ngkana a riki baikai? A a tia naba ana toro te Atua aika kakaonimaki rimoa n taekin ke ni karaoi bwaai aika kammarakiia tabemwaang, ao ti kona ni karekea reireiara man te Baibara n te bae kaotaki ibukin anne.\nNgke arona bwa ko maeka i Iteraera n ana tai Eeri ma natina mwaane, e na tera arom? (Nora barakirabe 6)\n6. E kangaa Eeri ni kabwaka n anga te reirei ni kaetieti nakoia natina?\n6 N te katoto, iai uoman natin te Ibonga ae Rietata ae Eeri ake a aki ongeaba n ana tua Iehova. Ti wareka ae kangai: “Boni mwaane aika buakaka natin Eeri, ao a aki mutiakina Iehova.” (1Tam. 2:12) E ngae ngke bon oin taben tamaia boutokaan te taromauri ae koaua, ma a karaoi buure aika kakaiaki natina aikai. E ataa aei Eeri ao e bon riai n angania te reirei ni kaetieti, ma e aki tabe iai. Ibukin anne, ao te Atua e a motiki taekaia kaain ana utu Eeri. (1Tam. 3:10-14) Imwina riki, a aki manga kariaiakaki kanoana bwa a na beku bwa ibonga aika rietata. Ngke arona bwa ko maiu n ana bong Eeri, e na tera arom ibukin Eeri n aki tabe ma aia bure natina? Ko na kariaia bwa e na kamamaarako n te aro are ko a aki kani beku iroun te Atua?\n7. Tera ana bure ae kakaiaki Tawita, ao tera ae e karaoia te Atua iai?\n7 E tangiraki Tawita iroun Iehova ao e “kakukureia nanona.” (1Tam. 13:13, 14; Mwa. 13:22) Ma imwina riki ao e wene ni kimoa Tawita ma Batateba ao e bikoukou neiei. E riki anne ngke e nako buuna ae Uria n ira te taanga ni buaka. Ngke e okira mwengana Uria i nanon tabebong, ao e kataia Tawita ni karekea angan teuaei bwa e na wene n taanga ma Batateba, bwa e aonga n atongaki Uria bwa taman te teei. E aki karaoa Uria te baere e tuangnga te uea, ngaia are e a bairea kamateana Tawita n te buaka. E katuuaaeaki Tawita n ana bure, ao e rotakibuaka n taiani kangaanga ma kaain ana utu. (2Tam. 12:9-12) Ma Iehova e nanoangaa teuaei ao e kabwaraa ana bure, bwa e ataia ae e kan “nakonako ma te nano ae eti” i matana. (1Ue. 9:4) Ngke arona bwa ko maeka i buakoia ana aomata te Atua n te tai anne, e na tera arom? E na kamamaarako aroaron Tawita ae bure?\n8. (a) E kangaa ni kabwaka te abotoro Betero ni kakoroa bukin ana taeka? (b) Imwin ana bure Betero, e aera ngke e teimatoa ni kabonganaaki iroun Iehova?\n8 Te katoto riki teuana n te Baibara bon te abotoro Betero. E rineia Iesu bwa ana abotoro temanna, ma n tabetai ao Betero e taekin ke ni karaoi bwaai ake e a manga uringaaba iai. N te katoto, a kitana Iesu abotoro n te tai ae karuanikai. E taekinna mai mwaina Betero bwa ngkana a karaoa anne ake tabeman ao ngaia e na bon aki. (Mareko 14:27-31, 50) Ma ngke e a katikaki Iesu, ao a bane ni birinako abotoro, n ikotaki ma Betero. E okioki Betero ni kakeaa Iesu e ngae ngke e boni kinaa. (Mareko 14:53, 54, 66-72) Ma e raraoma ni koaua Betero ao e teimatoa ni kabonganaaki iroun Iehova. Ngke arona bwa te tia rimwini Kristo temanna ngkoe, e na rotaki am kakaonimaki ni koaua nakon Iehova n ana mwakuri Betero?\n9. E aera ngkai ko kakoauaa ae te Atua e kaetitaeka n taai nako n te riai?\n9 Akanne bon tii aia katoto naake a karaoi bwaai ni kammarakiia iai tabemwaang. A kona n taekinaki baika bati aika riki n tienture aika nako ao n taai aika tibwa nako, ae taekaia tabeman ake a beku iroun Iehova ma a karaoi mwakuri aika bubuaka ni kammarakiia iai tabemwaang. Ma te bwai ae kakawaki bwa e na tera arom iai? Ko na kariaia aia kairua bwa a na kamamaarako, n te aro are ko na kitana Iehova ma ana aomata, n ikotaki ma kaain am ekaretia? Ke ko na ataia ae Iehova e kona n angania taani bure aia tai n rairi nanoia, ao e na boni kaetii baika bure ao ni karaoia n te aro ae riai? N te itera are teuana, n tabetai ao naake a karaoi buure aika kakaiaki a aki butimwaea ana nanoanga Iehova ao a aki rairi nanoia. Ngkana a riki aekaki akanne, ko na kakoauaa ae Iehova e na boni motiki taekaia taani bure n taina ae riai, tao ni kamwaawaia man te ekaretia?\nKATEIMATOA AM KAKAONIMAKI NI KOAUA\n10. Tera ae e ota iai Iesu ibukin aia kairua Iuta Itekariota ao Betero?\n10 A katauraoaki ibukira n te Baibara rongorongoia ana toro te Atua ake a teimatoa ni kakaonimaki ni koaua nakon Iehova ma ana aomata, n aki ongei aia kairua aika kakaiaki aomata ake i rarikia. N te katoto, ngke e tia ni kangaina n tataro Iesu nakon Tamana, ao e a rineiia ana abotoro ake 12. Temanna i buakoia bon Iuta Itekariota. Ngke e kamwanea Kristo imwina riki Iuta, e aki kariaia te kairua aei Iesu n ikotaki ma kakeaana irouni Betero bwa e na rotakibuaka iai ana iraorao ma Tamana ae Iehova. (Ruka 6:12-16; 22:2-6, 31, 32) E ataia Iesu ae mwakuri akanne bon tiaki ana bure Iehova ke aomata nako. E teimatoa Iesu ni karaoa ana mwakuri ae tamaroa n aki ongea marakin nanona irouia taan rimwina tabeman. E anganaki kaniwangana Iesu iroun Iehova ngke e kautia man te mate ao ni kauka kawaina n riki bwa te Uea n te Tautaeka n Uea i karawa.—Mat. 28:7, 18-20.\n11. Tera ae taetae ni burabetinaki n te Baibara ibukin aroia ana toro Iehova n taai aikai?\n11 E bon riai iroun Iesu ngkai e onimakina Iehova ma ana aomata. Ni koauana, ngkana ti iangoi bwaai aika e kakororaoi Iehova rinanoia ana toro ni kabaneani boong aikai, ao e bon rangi ni kamimi. Akea riki aomata aika tataekina te koaua ni katobibia te aonnaba, bwa a aki kairaki iroun Iehova n aron ae e karaoia nakon ana ekaretia ae katiteuanaaki ni boong aikai. E kabwarabwaraaki n Itaia 65:14 taekan nakoraoin aroia n te onimaki ana aomata Atua, ni kangai: “Noria! A na takarua ni kimwareirei au toro ibukin raoiroin te nano.”\n12. Tera arora n iangoi aia kairua tabemwaang?\n12 A kimwareirei ana toro Iehova ibukini baika raraoi aika a kona ni karaoi ngkai a kairaki iroun Iehova. Ni kaitaraan anne, a nanokawaki kaain te aonnaba aika mena i aan ana kairiri Tatan, ibukin rikirakeni buakakan te waaki. Ngaia are ti aki wanawana ao e aki riai bwa ti na bukina Iehova ke ana ekaretia, n aia kairua tabeman ana toro. Ti riai ni kateimatoa kakaonimakira ni koaua nakon Iehova ma ana babaire, ao n reireinira arora n tarai ke n iangoi aia kairua tabemwaang.\nARORA NAKONI KAIRUA AIKA KARAOAKI\n13, 14. (a) E aera bwa ti riai n taotaon nanora i marenara? (b) Tera te berita ae ti kan ururingnga?\n13 Tera ngkanne arora ngkana iai temanna ana toro te Atua ae taekina ke e karaoa te bwai teuana ae kammaraka nanora? E kangai te boto n reirei ae raoiroi man te Baibara: “Tai waekoa n un, bwa e memena te un i bwanibwania akana nanobaba.” (TeMin. 7:9) Ti riai n iangoia ae ti a bane n raroanako ma te kororaoi are i Eten, bwa ai 6,000 tabun te ririki ngkai imwina. A kai karaoi kairua aomata aika aki kororaoi. Ngaia are e aki riai bwa ti na kantaningaa ae riao mairouia raora n te onimaki, ao ni kariaia aia kairua bwa a na kabuai kimwareireira ngkai ti riki bwa ana aomata te Atua ni kabaneani boong aikai. Bon te bure ae kakaiaki riki kariaiakan aia kairua tabemwaang bwa ti na mamaara iai ao ni kitana ana botaki Iehova. Ngkana e riki anne, ti na aki tii kabuaa te tibwanga ae kakawaki ae karaoan nanon te Atua, ma ti na kabuaa naba kantaningaan te maiu n ana waaki ae boou te Atua i aon te aba.\n14 Ngkana ti na kateimatoa kukureira ae bati ao ara kantaninga ae nene, ti kan ururinga ana berita Iehova ae karaunano aei: “Noria! I a karika karawa ae boou ao te aonnaba ae boou, ao a na aki manga rin n te iango bwaai ake rimoa, ao a na aki naba manga rin n te nano.” (Ita. 65:17; 2Bet. 3:13) Tai kariaia aia kairua tabemwaang bwa a na tukiko mani karekeani kakabwaia aikai.\n15. Tera ae e taekinna Iesu ae ti riai ni karaoia ngkana a karaoi kairua tabemwaang?\n15 Ma ngkai e tuai moa n roko te waaki ae boou i aon te aba, ti riai n iangoi ana iango te Atua ibukin arora ngkana a taekin ke ni karaoi bwaai tabeua tabemwaang aika kammaraki nanora. N te katoto, te boto n reirei ae ti na uringnga bon ana taeka Iesu aei: “Ngkana kam kabwarai aia bure akana bure nakoimi, ao e na kabwarai naba ami bure Tamami are i karawa, ma ngkana kam aki kabwarai aia bure, ao e na aki naba kabwarai ami bure Tamami.” Uringa naba are ngke e titiraki Betero bwa ti na kabwarabure “itiua te tai,” ao e taku Iesu: “I aki tuangko, nakon itiua te tai, ma nakon 77 te tai.” E teretere ae e nanonna Iesu bwa ti riai n tauraoi ni kabwarabure n taai nako, ao e riai ni moanibwai aei iroura ao n riki bwa anuara.—Mat. 6:14, 15; 18:21, 22.\n16. Tera ana katoto ae raoiroi Ioteba?\n16 Te katoto ae raoiroi ibukin arora nakoni kairua aika karaoaki, bon ana katoto Ioteba. Uoman natin Iakoba ma Rakera ao te karimoa Ioteba. A bakantang tarin Ioteba ake 10 ake titeboo tamana ma ngaiia, ibukina bwa e tatangiraki riki iroun tamaia. Imwina, a a kaboonakoa Ioteba bwa te toro. Imwin ririki aika bati, e a riki Ioteba bwa te tia tautaeka ae te kauoman i Aikubita ibukin ana mwakuri ae raoiroi. Ngke e roko te rongo n te aono anne, a a roko i Aikubita tarin Ioteba bwa a na kabooi kanaia, ma a aki kinaa teuaei. E kona Ioteba ni kabongana mwaakana ni kataea iai kaina irouia tarina ake a rangi ni buakaka nakoina. N oneani mwin anne, e tuoia tarina n noria bwa e a bitaki aroia ke e tuai. Ngke e noria Ioteba bwa a a bitaki raoi aroia tarina, ao e a kaotia nakoia. Imwina riki ao e taku: “Tai maaku. N na bon teimatoa n anganingkami kanami ma ami koraki n ataei aika uarereke.” E reitia ni kangai te Baibara: “Ngaia are e kabebeteia ao e taetae ni karaui nanoia.”—KBwaai 50:21.\n17. Tera ae ko kani karaoia ngkana a karaoa ae kairua tabemwaang?\n17 Ti wanawana naba n ururingan ae ngkai ti bane ni kakaraoi kairua, ti na boni bae ni kaunia tabeman. Ngkana ti ataia bwa ti a tia ni karaoa anne, ti tuangaki n te Baibara bwa ti na kawara te aomata are ti kaunna ao ni kataia n raoiakini bwaai ma ngaia. (Wareka Mataio 5:23, 24.) Ti kakaitau ngkana a aki taui mwin ara kairua tabemwaang, ngaia are ti riai naba ni karaoa anne nakoia. E kaumakira ni kangai I-Korote 3:13: “Teimatoa n taotaon nanomi i marenami ao tauraoi n ikabwarabure ngkana iai bukini ngurenguremi i marenami, n aron Iehova ngke e tauraoi ni kabwarai ami bure, ao kam riai naba ni karaoa anne.” E taekinaki aei n 1 I-Korinto 13:5: “E aki taua mwini karawawataana” te tangira ni Kristian. Ngkana ti kakabwarai aia bure tabemwaang, e na kabwarai naba ara bure Iehova. Eng, ngkana a karaoa ae kairua tabemwaang, te aroaro ni Kristian ae ti riai ni karaoia boni katotongan Tamara ae nanoanga ngkana ti karaoi kairua.—Wareka Taian Areru 103:12-14.


Sololenunga Lufwelelo Hakusakula Kanawa Vyakulinga | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | March 2017\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaRomanian Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nSololenunga Lufwelelo Hakusakula Kanawa Vyakulinga\n‘Lombenunga lika nalufwelelo, keshi nge nakuhuhwasanako.’—YAKO. 1:6.\nMYASO: 81, 70\nMwomwo ika chapwila chachilemu kusakula vyakulinga mukuyoya?\nMwomwo ika vatu veka kavatela kutusakwila vyakulingako?\nMwomwo ika lwola lumwe tunahase kwalumunako vyuma vize twasakwile?\n1. Vyuma muka vyalingishile Kena asakule kulinga vyuma vyavipi, kaha vyuma muka vyafuminemo?\nKENA atelelele kusakula vyuma vyakulinga mukuyoya. Atelelele kuhonesa vishinganyeka vyavipi mangana apwenga nachiyoyelo chamwaza, chipwe kwitavila vishinganyeka vyavipi vimufungulule nakupwa nachiyoyelo chachipi. Oloze chaluvinda etavilile vishinganyeka vyavipi vimufungulule, ngocho ajihile songo yenyi Avele. Vyumevi asakwile kulinga Kena vyajihishile usoko wenyi naTengi.—Kupu. 4:3-16.\n2. Mwomwo ika chapwila chachilemu kusakula kanawa vyakulinga?\n2 Nayetu tweji kusakulanga vyakulinga mukuyoya. Vimwe vyavilemu, vyeka kavyapwa vyavilemuko. Oloze vyuma vimwe tweji kusakulanga kulinga vinahase kutunganyalisa chipwe kutunehela ukalu. Ngocho uhashi wetu wakusakula vyakulinga watela kutukafwa tusakule vyuma vize navitulingisa tuyoye kanawa mukuunda, keshi kutunehela kazulu kupwemako.—Vishi. 14:8.\n3. (a) Vyuma muka twatela kufwelela hakusaka kusakula kanawa vyakulinga? (b) Vihula muka natushimutwila muchihande chino?\n3 Vyuma muka navitukafwa tusakulenga kanawa vyakulinga? Twatela kufwelela chikupu ngwetu Kalunga akwechi uhashi nangolo jakutukafwa tupwenga namangana. Twatela kufwelela Mazu aYehova, najila eji kulingilangamo vyuma, nakwitavila mazu eji kutuhuhumunanga. (Tangenu WaYakova 1:5-8.) Kachi nge natupandama kuli ikiye nakuzanga Mazu enyi, kaha natufwelela chikupu ngwetu atamo kututwaminyina. Shikaho twatela kupwa nachijililo chakukekesanga Mazu aKalunga shimbu kanda tusakule vyakulinga. Vyuma muka navihotola uhashi wetu wakusakula vyakulinga? Uno nge tunasakula vyakulinga, kaha chinalumbununa nge katweshi kuhasa kukavyalumunako tahi?\nTWASAKIWA KUSAKULA VYAKULINGA MUKUYOYA\n4. Vyuma muka asakwile kulinga Alama, kaha vyuma muka vyafumamo?\n4 Putu vene kushikulu, vatu vanasakulanga vyakulinga. Halwola lumwe, Alama atelelele kusakula kwivwilila kuli Tengi yenyi chipwe kuli Eve. Kutala Alama asakwile kulinga vyuma vyamwaza tahi? Puwenyi wakuhuka Eve amuhungumwishile asakule vyuma vyavipi vize vyamulingishile vamuhange muPalachise nakumunehela kufwa. Vyuma asakwile kulinga vikiko vyatuhichikisamo nayetu. Oholyapwa tuli nakuyanda mwomwo yavyuma asakwile Alama.\n5. Twatela kumona ngachilihi mulimo wakusakula vyakulinga?\n5 Vamwe veji kushinganyekanga ngwavo chiyoyelo kachi chapwa kanawa nge Kalunga katuhanyine uhashi wakulisakwila vyakulingako. Uno omu mukiko mweji kushinganyekanga nayenu tahi? Anukenu ngwenu, Yehova atengele vatu vashinganyekenga nakusakula vyakulinga. Mbimbiliya yeji kutunangulanga kusakula vyuma vyamwaza vyakulinga. Kanda kushinganyeka ngwenu Yehova hakutuhana lisesa lyakusakula vyakulinga, asaka tusakulenga vyuma vize navituhaka muukaluko. Achitalenu vyakutalilaho vino.\n6, 7. Vyuma muka vasakwile kulinga vaIsalele vakushikulu, kaha mwomwo ika chapwililile chachikalu kusakula kanawa vyakulinga? (Talenu muvwimbimbi wakulivanga.)\n6 Omu vaIsalele vahetele muLifuchi lyaLushiko, vatelelele kusakula vyakulinga. Vatelelele kusakula kulemesa Yehova chipwe tulunga veka. (Tangenu Yoshuwa 24:15.) Vyuma vavalwezele kulinga vyasolokele nge vyavyashi. Oloze vyuma vasakwile vyatelele kuvanehela kuyoya chipwe kufwa. Hamakumbi aVaka-kuyula, vaIsalele vasakwilenga kulinga vyuma vyavipi. Vasele Yehova nakulemesa tulunga vamakuli. (Kuyu. 2:3, 11-23) Halwola lukwavo nawa, vatu jaKalunga vavahanyine lisesa lyakusakula vyakulinga. Kapolofweto Elija avalwezele vasakule kuzachila Yehova chipwe kalunga wamakuli Mbale. (Vamya. 1, 18:21) Oloze vakiko vakakasanyinenga, ngocho Elija avatenukilile. Munahase kushinganyeka ngwenu chapwile chachashi kusakula kuzachila Yehova mwomwo chapwa chakwoloka kulinga ngocho. Kaha nawa kakweshi mutu wakulumbunuka mwevwila kuwaha kulemesa Mbaleko. Oloze vaIsalele vapwile ‘nakukakasana.’ Ngocho Elija avalwezele vasakule kulemesa Yehova uze apwa Kalunga wamuchano.\n7 Mwomwo ika vaIsalele vahonene kusakula kulinga vyuma vyamwaza? Chatete, lufwelelo lwavo muli Yehova lwakivile, kaha vakanyine kwivwilila mulizu lyenyi. Kavapwile nachinyingi chakwoloka chipwe mangana akufuma kuli Kalungako, kaha nawa kavafwelelele muli Yehovako. Kachi nge valingile vyuma kweseka namwayile chinyingi chakwoloka, kachi chavakafwile vasakule kulinga vyuma vyamwaza. (Samu 25:12) Kaha nawa vetavishile vatu veka vavahungumwise nakuvasakwila vyakulinga. Vatu vamulifuchi kana kavalemeselenga Yehovako, ngocho vahungumwishile vaIsalele vakavangize vilinga vyavo vyavipi. Yehova avahuhumwinyine chimweza haponde yakulikata navatu kana.—Kulo. 23:2.\nUNO VAKWENU VATELA KUMISAKWILA VYAKULINGA TAHI?\n8. Mujimbu wavaIsalele watunangula vyuma muka kupandama kukusakula vyakulinga?\n8 Vyakutalilaho tunashimutwila vyatunangula nge mutu himutu atela kulisakwila yivene vyakulinga, kaha chinyingi chakwoloka tunahase kuchiwana muMbimbiliya. Hali Wavaka-Ngalesha 6:5 vatulweza ngwavo: “Mutu himutu mwalimbachila vyuma vyenyi ivene.” Katwatela kulweza vakwetu vatusakwile vyakulingako. Oloze twatela kutachikiza vyuma amona Kalunga kupwa vyakwoloka, nakulinga vyuma kana.\n9. Mwomwo ika chapwila chaponde kwitavisa vakwetu vatusakwile vyakulinga?\n9 Uno vakwetu vanahase kutusakwila ngachilihi vyakulinga? Masepa vanahase kutushinyinyika tusakule kulinga vyuma vyavipi. (Vishi. 1:10, 15) Numba vatushinjila tuhu ngachilihi, twatela kulisakwila etu vavene vyakulinga kweseka nachivezu chetu vanangula naMbimbiliya. Kachi nge natwitavilanga vatu vatulweze vyakulinga, kaha natusolola nge tunakuvakavangiza. Chuma kana chapwa chaponde.\n10. Paulu ahuhumwine vaka-Ngalesha vyuma muka?\n10 Kaposetolo Paulu ahuhumwine vaka-Ngalesha haponde yatwama hakwitavila vakwetu vatusakwile vyakulinga. (Tangenu Wavaka-Ngalesha 4:17.) Vatu vamwe muchikungulwilo vasakilenga kusakwila vakwavo vyakulinga mangana vavafumise kuli vaposetolo. Mwomwo ika? Vatu kana vapwile nakutonda ulemu. Vazachishile lisesa lyavo mujila yakuhenga, nakuhona kuvumbika lisesa lyavandumbwavo lyakulisakwila vavene vyakulinga.\n11. Tunahase kukafwa ngachilihi vakwetu omu navasakulanga vyuma vyakulinga?\n11 Paulu ahanyine chakutalilaho chamwaza hakuvumbika lisesa vatwama nalyo vandumbwenyi lyakulisakwila vyakulinga. (Tangenu Wavaka-Kolinde 2, 1:24.) Makumbi ano tulama vatela kukavangiza chakutalilaho kana hakukafwa vandumbwavo vasakule vyakulinga. Veji kwivwanga kuwaha kukafwa vandumbwavo kuzachisa Mbimbiliya. Chipwe ngocho tulama vasaka vandumbwavo valisakwile vavene vyakulinga, mwomwo vyuma navikafumamo mwakalimwenavyo mutu yivene. Chishina chachilemu shina echi: Numba tuhu natukafwa vakwetu kuzachisa Visoneka, oloze twatachikiza ngwetu vakwechi lisesa lyakulisakwila vavene vyakulinga. Nge navasakula kanawa vyakulinga, kaha navanganyala. Twatela kulihenda kukushinganyeka ngwetu tukwechi lisesa lyakusakwila vandumbwetu vyakulinga.\nTulama veji kukafwanga vandumbwavo valisakwile vavene vyakulinga (Talenu palangalafu 11)\nKANDA KUSAKULA VYAKULINGA NGE MUNAPIHILILAKO\n12, 13. Ponde muka yatwama hakusakula vyakulinga nge tunapihilila chipwe nge tunahombo?\n12 Vatu vavavulu veji kwambanga ngwavo: Linga munayi muchima wove. Oloze chuma kana chapwa chaponde. Kaha Visoneka nawa kavyahanjika ngochoko. Mbimbiliya yatukanyisa kulinga munayi muchima wetu. (Vishi. 28:26) Mijimbu yamuMbimbiliya yasolola ponde yasolokele kuli vaze valingile mwayile michima yavo. Muchima wamutu wakuhona kukupuka “wapwa uka-kutangisa kuhambakana vyuma vyosena, kaha wafwila kulinga cheshocho unasake.” (Yele. 3:17; 13:10; 17:9; Vamya. 1, 11:9) Jino vyuma muka navisoloka kachi nge natukavangiza muchima wetu?\n13 Muchima wapwa waulemu kuli muka-Kulishitu, mwomwo vatulweza kuzanga Yehova namuchima wetu wosena nakuzanga vakwetu nganomu twalizanga etu vavene. (Mateu 22:37-39) Oloze Visoneka vanenyikilako mupalangalafu yinafumuho vinasolola ponde yatwama hakulinga vyuma kweseka nomu unasake muchima wetu. Chakutalilaho, vyuma muka vinahase kusoloka kachi nge natusakula vyakulinga oku tunapihilila? Kachi nge twalingaho lyehi vyuma kana, kaha tunahase kutachikiza ukalu watwamaho. (Vishi. 14:17; 29:22) Nyi kutala tunahase kusakula kanawa vyakulinga kachi nge tunahombo tahi? (Kula. 32:6-12; Vishi. 24:10) Tachikizenu ngwenu Mazu aKalunga atulweza kuwaha chatwama hakupwa ‘vandungo kujishimbi jaKalunga.’ (Loma 7:25) Chikupu vene, tunahase kusakula kulinga vyuma vyakuhenga kachi nge natusakula vyuma oku tunapihilila chipwe tunahombo.\nOVYO NAVITULINGISA TWALUMUNE VYUMA TWASAKWILE\n14. Tunatachikiza ngachilihi ngwetu mutu nahase kwalumuna vyuma vize asakwile kulinga?\n14 Twatela kusakulanga kanawa vyakulinga. Oloze echi kachalumbununa nge katweshi kuhasa kwalumuna vyuma twasakwile kulingako. Shimbu jimwe tunahase kukekesa vyuma twasakwile nakwalumunako. Achitalenu havyuma alingile Yehova kuli vaka-Nyineve mumakumbi aYona. “Omu Kalunga wamuchano amwene vyuma valingile hakuseza jijila javo jajipi, alumwine vishinganyeka vyenyi halupi luze ambile kuvanehela. Ngocho kaluneheleko.” (Yona 3:10) Omu Yehova amwene vaka-Nyineve vanapihilila nakwalumuka kuvilinga vyavo, alumwine vishinganyeka vyenyi, kaha kavanongeseleko. Ngocho asolwele nge apwa wakulinyisa nakutetela nakwashiwisa muchima. Kaha nawa Kalunga keshi kulusuka kulinga vyuma numba tuhu napihilila, ngana muze valinga vatu vavavuluko.\n15. Vyuma muka vinahase kutulingisa twalumuneko vyuma twasakwile?\n15 Shimbu jimwe tunahase kwalumunako vyuma twasakwile, kachi nge kunasoloka vyuma vimwe. Yehova alumwinenga vishinganyeka vyenyi halwola lumwe omu vyuma vyalumukile. (Vamya. 1, 21:20, 21, 27-29; Vamya. 2, 20:1-5) Kaha nawa tunahase kwalumunako vyuma twasakwile kulinga nge kuliko unjiho umwe tunatambula. Mwangana Ndavichi vamulwezele mijimbu yamakuli hali muzukulu waSaulu Mefwivoshete. Oloze omu Ndavichi atambwile mijimbu yamuchano, alumwine vishinganyeka vyenyi. (Samwe. 2, 16:3, 4; 19:24-29) Shikaho, chinahase kupwa chakwoloka shimbu jimwe kulinga vene ngocho nayetu.\n16. (a) Jindongi muka najitukafwa kusakula kanawa vyakulinga? (b) Twatela kulinga ngachilihi havyuma vimwe twasakwile, kaha mwomwo ika?\n16 Mazu aKalunga atuhuhumuna ngwawo katwatela kulusukako kachi nge tunakusakula kulinga vyuma vyavilemu. (Vishi. 21:5) Oloze twatela kuvangila kukekesa kanawa vyuma mangana tusakule kanawa vyakulinga. (Teso. 1, 5:21) Mutwe watanga atela kuvangilanga kukekesa Visoneka namikanda yetu yavaka-Kulishitu nakwivwilila munayi vishinganyeka vyavakwavo mutanga, numba jino asakule vyakulinga. Anukenu ngwenu Kalunga alwezele Apalahama evwilile kumazu apuwenyi. (Kupu. 21:9-12) Vakulwane muchikungulwilo navakiko vatela kuvangilanga kuhehwojola muvisoneka numba vasakule vyakulinga. Nge navapwa vakulikehesa, kaha kaveshi kwivwa sonyi kwalumunako vyuma vimwe vasakwile kachi nge kuneza jindongi jajihya jize vatela kukavangiza. Vatela kupwa vakukasunuka kwalumunako vishinganyeka vyavo navyuma vasakwile, kaha tuvosena twatela kulondezeza chakutalilaho chavo. Echi nachineha kuunda nakulinunga muchikungulwilo.—Vili. 6:1-4.\nLINGENU VYUMA MUNASAKULA\n17. Vyuma muka navitukafwa tusakulenga kanawa vyakulinga?\n17 Vyuma vimwe tweji kusakulanga mukuyoya vyapwa vyavilemu kuhambakana vikwavo. Hakusakula vyuma kanevi vyavilemu chasakiwa kulomba nakuhunananaho kanawa halwola lwalusuku. Chakutalilaho, kusakula kutwama ujike chipwe kwingila muulo, namutu wakulimbata nenyi, vyapwa hivyuma vyavilemu atela kusakula muka-Kulishitu. Chuma chikwavo chachilemu atela kusakula mutu shina, kusakula kuzata mulimo washimbu yosena. Shikaho, shimbu kanda mutu asakule kulinga vyuma kanevi, atela kufwelela ngwenyi Yehova mwamukafwa kuhichila mujindongi jenyi. (Vishi. 1:5) Ngachize chapwa chamwaza kupendamina haMbimbiliya nakulomba Yehova atukafwe. Kaha twatela kufwelela ngwetu Yehova mwatukafwa tutesemo vyuma tunasakula kweseka namwaya muchima wenyi. Kachi nge munakusaka kusakula vyuma vyavilemu mukuyoya, mwatela kulihulisa ngwenu: ‘Uno chuma ngunakusaka kulinga nachisolola nge ngwazanga Yehova tahi? Kutala tanga yami nayiwahilila hachuma kana nakutwama mukuunda tahi? Uno nachisolola nge ngwatwama namuchima wangachilihi?’\n18. Mwomwo ika Yehova asaka tulisakwilenga yetu vavene vyakulinga?\n18 Yehova keshi kutushinjila tumuzange nakumuzachilako. Echi chapwa chakulisakwila mutu yivene. Hakuwana nge atuhana lisesa lyakulisakwila vyakulinga, ngachize atwitavisa ‘tulisakwile’ yetu vavene kumuzachila chipwe nduma. (Yoshu. 24:15; Kwambu. 5:4) Oloze asaka tuvangilenga kukekesa hajindongi jenyi omu natusakulanga vyakulinga mukuyoya. Chapundu vene, nge natufwelela muli Yehova hakulinga vyuma, nakukavangiza jindongi jenyi, kaha natusakulanga kanawa vyuma vyakulinga mukuyoya chetu.—Yako. 1:5-8; 4:8.\nLIFE STORY Ngunanganyala Mwomwo Yakulikata naVaka-Mangana\nHanenu Kavumbi Kuli Vaze Vakatela\nZachilenu Yehova naMuchima Wenu Wosena\nKutala Namukavangiza Vyuma Vasoneka Tahi?\nVyuma Mwatela Kulinga Nge Usepa Wenu Uli muPonde\nLijina LyamuMbimbiliya haMulondo Wakushikulu\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA March 2017\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA March 2017


Tataro aika a Kabaebae\nTe Moan Taeka - Raao a bon tia n ataa aron kakaawakina are E a tia Bahá’u’lláh ni kataua i bukin te tataro ae e kabaebae ao kakaraoan nanon te aki-mamatam, ao iai baike a na karaoaki n irekereke ma tuua, n…\nTe Tataro ae e Kabaebae are te Kabanea ni Uarereke - Atuau, I kaotia ma te koaua bwa Ko a tia ni karikai bwa Nna Ataiko, ao n Taromauriiko. Ao I kaotia n te tai aei bwa bon Moan te Mwaaka Ngkoe ao ngai bon moan te mangori. Moan te Korakora…\nBahá’u’lláh • 67 words\nTe Tataro ae e Kabaebae ae te Nuka n Abwabwaki - Kamatoai baiu, O Ngkoe Atuau, bwa e aonga n taua Am Boki ma aron te baabanennano bwa a aonga n akea korakoraia kaain te aonaaba i aona. Kaawakinna, ngkanne, man karaoan baike e aki katauaki…\nBahá’u’lláh • 407 words\nTe Tataro ae e Kabaebae ae e Abwabwaki - O Ngkoe aia Uea aara nako ao te Tia karaoi taian karawa! I Butiiko irouia Naake Ngaiia Bongin-Rikiraken Oioim ae e aki nooraki, te Kabanea n Rietaata, te Kabanea ni Mimitong, ni karaoa au…\nBahá’u’lláh • 1454 words\nCurrently reading prayer in Magyar. Return to Kiribati.


Maliki 5 KWERE - Yesu na wanahina wake wafika umwambu - Bible Search\nMaliki 4 Maliki 6\n(Masayo 8:28-34; Luka 8:26-39)\n1Yesu na wanahina wake wafika umwambu wa dilamba da Galilaya mwiisi ya Wagelasi. 2Lusita ulo ulo Yesu viyahulumuke mwiingalawa, kaiting'ha na munhu yeli na chinyamkela yoyalawile kuna ivileme kowawandigwa wanhu.\n3Ukazi wa munhu iyo ukala kuna ivileme, na habule munhu yadahile kumfunga kaidi, hata kwa minyololo. 4Lusita lwingi wageza kumzingiliza, mbali kaidumula minyololo viwamzingilizaga muna yamakono yake na kuvibenaga-benaga vizuma viwamzingilizaga muna yamagulu yake. Habule munhu yoyadahile kumgwila. 5Ichilo na imisi kakala kuna yamaleme na imigongo koguta nyangi na kuikanhakanha na mabwe.\n6Viyamuwonile Yesu kwa kutali, kamkimbilila na maabaho kumtumbalila mavindi. 7Kaguta nyangi kwa dizi kulu, “Yesu Mwana wa Mulungu yeli Kuchanyha Ng'hani! Choni chiulonda kumwangu? Ilahe kwa zina da Mulungu kuwa hwizanhesa!” 8Kalonga ivo kwaviya Yesu kamulongela, “Chinyamkela mulawe munhu ino!”\n9Yesu kamuuza, “Zina jako nani?”\nNayo kedika, “Zina jangu Lung'husesa, kwaviya chawengi!” 10Kamulamba ng'hani Yesu sekeyawawinge kunze mwa isi ija.\n11Kukala lung'husesa lukulu lwa nguluwe wodimigwa muna umulima. 12Ivo vinyamkela wamulamba Yesu, “Uchigale kuzinguluwe, na uchilekelele chiwengile wawo.” 13Yesu kawatogolela, ivo vinyamkela wamulawa munhu ija na wengila mwiizinguluwe. Lung'husesa lose lwa nguluwe malongo magana maidi wakimbilila mudilamba, na wadumbukila muna yamazi wadanganika.\n14Wadimi wa zinguluwe wakimbila na kuzipwililisa mbuli izo muyamabululu na mwiimigunda. Wanhu wahita kulola yalawilile. 15Viwafikile kwa Yesu, wamuwona munhu ija yoyakalile na lung'husesa lwa vinyamkela kakala hasi, kayawala viwalo goya na hakili zake zimbwelela. Wanhu wose wadumba. 16Wanhu wowawonile dilawilile, wawalongela wamwenga yaja yampatile munhu ija yoyakalile na vinyamkela na mbuli za nguluwe.\n17Maabaho wanhu wamulamba Yesu yasegele mwiisi yawo.\n18Yesu viyakalile kokwela mwiingalawa, munhu ija yoyakalile na vinyamkela kamulamba wahite wose.\n19Mbali Yesu kalemela, kamulongela, “Hita ukaye kwa ndugu zako ukawalongele yaja yose Mndewa yoyakutendele na viyakuwonele ubazi.”\n20Ivo munhu iyo kasegela na kuhita uko Dekapoli, kawalongela yaja yose Yesu yoyamtendele. Wanhu wose wowahulike wazanywa.\n(Masayo 9:18-26; Luka 8:40-56)\n21Yesu kabwela umwambu wa dilamba. Lung'husesa lukulu lwa wanhu lummemela mumgwazogwazo mwa dilamba. 22Maabaho keza munhu imwe mkulu wa kaye ya kutosela zina jake Yailo. Viyamuwonile Yesu, kaibwanha hasi muyamagulu yake, 23kampula, “Mndele wangu ni mtamu ng'hani. Nokulamba wize ukamwikile makono yapate kuhona.”\n24Maabaho Yesu kahita hamwe na Yailo. Lung'husesa lukulu lwa wanhu lumsondelela na kumsung'ha-sung'ha.\n25Baho kukala na mwanamke imwe yoyakalile na utamu wa kulawa damu kwa miyaka longo na midi. 26Mwanamke iyo kagaya ng'hani kuwahitila waganga wengi na kasang'hanila vinhu vake vose, hapatile muhavu mbali hali yake igendelela kwiha. 27Viyahulike mbuli za Yesu, kafosa mgati muulung'husesa, kamsondelela Yesu kuchisogo na kudalisa walo jake, 28kailongela mwenyewo, “Nihadalisa walo jake muhala, nizahona.”\n29Viyamhile walo da Yesu, bahobaho damu ileka kumulawa, nayo kaihulika kuwa kahona. 30Bahobaho Yesu kavimanya kuwa udaho umulawa. Basi kaluhindukila lung'husesa lwa wanhu na kuluuza, “Yelihi yoyadalise walo jangu?”\n31Wanahina wake wamwidika, “Kowona wanhu viwokusung'ha-sung'ha, maabaho weye kouza yelihi yoyakudalise?”\n32Mbali Yesu kalola banzi zose muladi yamuwone yoyatendile ivo. 33Mwanamke ija kachimanya chinhu chochimulawilile, ivo kamuhitila Yesu kuno kodumba na kugudemeka. Kamtumbalila mavindi na kamulongela ukweli wose. 34Yesu kamulongela, “Mwanangu, uhuwilo wako ukuhonyeza. Hita kwa tindiwalo, na utamu wako uhona.”\n35Lusita ulo Yesu viyakalile kolonga, wanhu wamwenga weza kulawa ukaye kwa Yailo, ija mkulu wa kaye ya kutosela na wamulongela, “Mndele wako kadanganika. Habali kogendelela kumgaza mfundiza?”\n36Yesu viyahulike mbuli zilongigwe na wanhu wawo, kazeha, kamulongela mkulu wa kaye ya kutosela, “Sekeudumbe, togola tu.”\n37Maabaho Yesu halondile munhu yoyose yamsondelele, ila Petili na Yakobo na Yohana, ndugu yake Yakobo. 38Viwafikile mwiikaye ya mkulu wa kaye ya kutosela yatangigwe Yailo, Yesu kawona tibwilitibwili na kahulika nyangi na ndilo. 39Yesu kengila mnyumba na kuwalongela, “Habali motenda tibwilitibwili na kulila? Mndele hadanganike bule, kagona tu!”\n40Mbali wamseka, ivo Yesu kawasegeza wose kunze, kamsola tati yake ija imwana na mamiyake yake na waja wanahina watatu, wengila mumsana muyatambalisigwe imndele. 41Kamwamha mkono na kumulongela, “Talita, koumu!” Fambulo jake, “Mndele, nokulongela lamka!”\n42Bahobaho mndele ija kenuka na kandusa kugenda. Mndele iyo kakala na miyaka longo na midi. Chinhu icho vichilawilile, wanhu wazanywa ng'hani. 43Mbali Yesu kawagomesa ng'hani sekewamulongele munhu yoyose mbuli ija, maabaho kawalongela, “Mwing'heni ndiya mndele ino.”


Moses, Yijil Dikum, ni Musamb a Ngomb wa Or | Mafundish ma mu Bibil ma An\nKutang mu rudim ra Hmong (White) Karen (S'gaw) Kurde kurmanji (Caucase Langue des signes cubaine Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Romany (Macedonia) Cyrillic Rudim ra Amharique Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chitonga (Zimbabwe) Rudim ra Dayak Rudim ra Galician Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Nigerian Pidgin Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tandroy Uruund Valencian rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Irlandais rudim ra Isoko rudim ra Italien rudim ra Jula rudim ra Kabye rudim ra Kachin rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Letton rudim ra Lhukonzo rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Meskito rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Ouzbek rudim ra Palonais rudim ra Pangasinan rudim ra Pendjabi rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Roumain rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tongien rudim ra Totonaque rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra américaine rudim ra yijingidij ra britannique rudim ra yijingidij ra brésilienne rudim ra yijingidij ra colombienne rudim ra yijingidij ra coréenne rudim ra yijingidij ra espagnol rudim ra yijingidij ra italienne rudim ra yijingidij ra mexicaine rudim ra yijingidij ra équtorienne rudim ra Éwé rudim yijingidij argentine\nYehova wamuleja Moses anch: ‘Kaninik weza kudi am panap pa mukandu. Nikufund yijil yam pa mayal ni nikukwinkishay.’ Moses wakandama pa mukandu ni wasalap machuku 40. Padingay pa mukandu, Yehova wafunda Yijil Dikum pa mayal maad ni wamwinkisham Moses.\nMu kusut kwa chisu, in Isarel atonga anch Moses wayichin kal. Amuleja Aron anch: ‘Tukimbin muntu mwin kututakel. Tusadina nzamb!’ Aron wayakula anch: ‘Letany yom yen ya or.’ Wengurila or ni wasala chirumbidij cha musamb a ngomb. Antu alonda anch: ‘Musamb a ngomb winou ndiy Nzamb wetu watubudishina mu Idjibit!’ Asambisha kwifukwil musamb a ngomb wa or ni asala musambu. Ov, chading chiyimp? Mwaning, mulong ashilamu kumwifukwil ching Yehova. Pakwez kalimishap kushilamu kwau.\nYehova wamana Yom yashikena ni wamuleja Moses anch: ‘Chirik kudiau antu. Ambwambwilang kal ni ifukwidin nzamb wa makasu.’ Moses washirika ku mukandu, wading usendin mayal maad ku makas.\nPasejay piswimp ni chibeng, Moses watesha antu awang lel. Wayimana akat kuja ni kwas manungin ku musamb a ngomb. Moses wajimana nakash. Wadjibula mayal ni mabaroka tuyikunku. Pakad kulab wapuchola chirumbidij. Kupwa wamwipula Aron anch: ‘Ov, antu inay akusalang nchik chakwel witiya kusal yom yiyimp mudi yiney?’ Aron wakula anch: ‘Kangal wajiman. Ey wij mutapu udiau antu inay. Akimbin kwikal ni nzamb, chawiy natambwila or wadiau nich namukarumun kwikal musamb a ngomb!’ Aron kafanyinap kusal mwamu. Moses waya kand ku mukandu kumwilembin Yehova chakwel ayilikishina antu.\nYehova wayilikishina antu ading akweta muchim wa kuziyin. Ukutwish kuman mutapu chading cha usey kudi in Isarel kulondul wintakel wa Moses?\n“Anch washilamu kudi Nzamb, wanyish kushilamu kwey, mulong Nzamb kakatilap ayisup. Lam kushilamu kwey.”—Mulej 5:4\nYipul: Yom ik yasalau in Isarel padingay Moses kwamwamu? Yom ik yasalay Moses chisu chachirikay?\nKubudik 24:12-18; 32:1-30


 CONDUCTING:Mr Peter Birati, Former Vice Principal MHS, BYUH /AKAS Alumni  Chorister:Bouri Tebao, AKAS Alumni  Opening Song:“Moroni is Our Name”  - ppt download\n CONDUCTING:Mr Peter Birati, Former Vice Principal MHS, BYUH /AKAS Alumni  Chorister:Bouri Tebao, AKAS Alumni  Opening Song:“Moroni is Our Name” \nPublished bySantos Nunn Modified over 3 years ago\nPresentation on theme: " CONDUCTING:Mr Peter Birati, Former Vice Principal MHS, BYUH /AKAS Alumni  Chorister:Bouri Tebao, AKAS Alumni  Opening Song:“Moroni is Our Name” "— Presentation transcript:\n2  CONDUCTING:Mr Peter Birati, Former Vice Principal MHS, BYUH /AKAS Alumni  Chorister:Bouri Tebao, AKAS Alumni  Opening Song:“Moroni is Our Name”  Opening Prayer:Ms Teera Bakoauea Liahona High School Alumni  WELCOMING REMARKS…..Kamatoa Babo, BYUH Alumni  Speakers: a)State of The LAMB Union SpeechArobati Brechtefeld MHS Class of 1991 b)History of Moroni High SchoolNei Lita Iabeta, Principal MHS c)Chronological History of MHS Administrators etcNei Taraia Tanging, MHS Alumni  SONG: “ a roko tain raure ni ngaao”Bro Bouri Tebao\n3 d) HONOREES By Kairao Ribauea Tune, MHS Alumni a)ANA TOKABETI TE LAMB ALUMNI Teutu Tekaai RemueraAKAS Alumni and Business Woman Terengaiti Eritara BaboLiahona Alumni, AMAK Vice President, KGV Teacher Nei Kaingoa TunetiAKAS Alumni, Fomer Teacher MHS b)ANA TOKABETI TE LAMB ALUMNI Matiota KairoMHS Alumni, Former DS, Honorable MP TAMANA Is Tito BiraAKAS ALUMNI/Administrator, MHS PF, Retired CHEF Titi Beniata RimonLong Serving MHS English Teacher  GUEST SPEAKERArieta Tekaura, Class of 2007 2011 USP Graduate  Closing Song:Iai Otan Taai  Closing Prayer:Ms Mita TEMWAKEI, Liahona Alumni\n4 1. MORONI IS OUR NAME WITH COLOURS WHITE AND BLUE PROGRESSION IS OUR GOAL AND EVER WE’LL STAY TRUE 2. WE’LL SERVE THE LIVING GOD AS MORONI DID OF OLD AND KEEP OUR COLORS BRIGHT LIKE SKIES OF BLUE AND WHITE\n5 MORONI TRUE AND STRONG GO ON TO VICTORY AND SING A TRIUMPH SONG IN LIVES OF LIBERTY\n6 3. AS WAVES ROLL TO THE SHORE IN STRENGTH AND BEAUTY GLOW WE’LL SET OUR COURSE IN LIFE AND MAKE MORONI GROW CHORUS. MORONI TRUE AND STRONG GO ON TO VICTORY AND SING A TRIUMPH SONG IN LIVES OF LIBERTY\n7 4. AS OCEAN REEFS TODAY GREAT ISLANDS THEY BECOME OUR LIVES, MORONI TOUCHED WILL LIFT US EVERYONE 5. YES, WE WILL FAITHFUL BE TO THE BLUE AND WHITE WE LOVE AND SING OUR TRIUMPH SONG AS GUIDED FROM ABOVE\n8 CHORUS. MORONI TRUE AND STRONG GO ON TO VICTORY AND SING A TRIUMPH SONG IN LIVES OF LIBERTY\n9 By Albert\n10 Lita Iabeta\n11 Nei Taraia Tanging\n17 1. A ROKO TAIN RAURE NI NGAAO AO A NANG KIBANAKO MANNIKIBA MAN TE NANAI NI MAN AREI E NGAO IAON MANGANA E NGAO IAON TABERANA MAN TE TABO NI KAWAI AE TABUARORAE\n18 TABUARORAE BON TE TABO NI MWAANE TE TABO AE MOAMOA N ARON TAEKANA AE RAANGA MAI IAI TE RAN AE TE RAN AE MWAITORO MANI MWANIBAN MORONI AE BON ARA REIREI\n19 2. A ROKO TAIN RAURE NI NGAAO AO A NANG KIBANAKO MANNIKIBA MAN TE NANAI NI MAN AREI E NGAO BAURUA INUKANA E NGAO BAURUA I MAREWENA MAN TE TABO NI KAWAI AE TABUARORAE CHORUS: TABUARORAE BON TE TABO NI MWAANE TE TABO AE MOAMOA N ARON TAEKANA AE RAANGA MAI IAI TE RAN AE TE RAN AE MWAITORO MANI MWANIBAN MORONI AE BON ARA REIREI\n21 By Marinoa Tiarie\n22  Nei Teutu Tekaai bon ngaia naba te moan aine are ira buakon te moan kurubu n ataei ake a rineaki n te nako n reirei n te Liahona High School i Tonga n te ririki 1972.  Nei Teutu Tekaai e moana a na reirei n te moan rinan n te Bairiki Primary School. E kabanea ana koraki 6 n te moan rinan aei. E mamaeka i Bairiki irouia tamana ma tinana aika Ten Tekaai ao Nei Baranika. Bon kaain Maiana Neiei ma ana utu. E aki reke rinna ni kaurinan nako iaon Tarawa ao itinanikun Tarawa imwiin ana moan rinan.\n23  E a manga reke rinna n te reirei ae te Auriaria Kokoi Ataria School n te ririki 1970 ao maikanne are ea moana ana reirei iai. Bon uoua te ririki ae kabanea Nei Teutu Tekaai n te reirei aei. E nooraki a na konabwai Nei Teutu ao e a rineaki bwa ngaia naba temanna te aine n ira te moan mwananga nako Tonga. Ti teniman aine ake a rineaki ni mwananga n te tai anne aika a raona bwa Nei Karaititi Kaino ao Nei Marinoa Iotebatu. Iai raoia mwaane aika onoman mwaitia, bootaia ni kabane bon ruaman.\n24  E bane ana reirei Nei Teutu Tekaai n 1976 ao e a okira Kiribati. Ngke e oki Neiei ao ea mwakuri n teuana te aobiti i n aobitin te BPA ke te kanakobwana are i Bairiki. E riki ngaia bwa te Cashier n te tabo ni mwakuri aei. E a manga kamwaingaki man te Cashier ao n riki ngaia bwa te typist ke te tia taibi n te aobiti aei. Inanon ana tai ni mwakuri Neiei ao ea manga reita ana reirei n te TTI are i Betio are te Tarawa Technical Institute aio are ibukin ni manga reiakinana riki nakoana ae te cashier ao te typist.\n25  E nooraki Nei Teutu bwa te tia mwakuri ae kakaonimaki ao ea manga karikirakeaki nakon are i aona riki are ea reke bwa ana permanent PA ke ana Personal Assistant nakon te manatia n te tabo ni kanakobwana. E a manga mwaing Neiei ao ni manga mwakuri n te Works i Betio. E rangin maan mwakuri Neiei ao kamwaingingaki nakon Ministries aika bati ao n riki ngaia bwa te Senior n nakoana aei. N te ririki 2005 ao ea resigned man nakoana aei.\n26  I bukin ana konabwai ao ana mwakuri aika a raraoi ao nanomwaakana ao e buoka buuna ae Remuera Tateraka ni kabutan aia bitineti. A moana katean ao kabobongaan aia bitineti ma i Maiana ao ni karokoa ea rikirake ao a manga katei mwaangana nako iaon Tarawa. Ngkai kam kona n noori mwangan nako te titoa aei bwa iai ana main i Betio, iai Bairiki ao Bikenibeu.\n27  N te ririki 1979 - E mareaki Nei Teutu Tekaai nakon buuna ae Remuera Tateraka ae kaain Maiana. A iein naakai bwa e matanaki Neiei irouia ana koraki Remuera. Iai naatia aika niiman bwa aman mwaane ao temanna te aine. Aikai araia,  Naatia Koraubati 29 ana ririki, Tamaroa 27 ana ririki, Teurinta 25 ana ririki, Tateraka e mate ngke e class 2 n te Primary, ao ai te bina ae Tateraka 16 ana ririki. Ea tibuna ao a tiku ngkai mwiina natina ma tibuna. Nei Teutu Remuera Tateraka e mate n te ririkik 2007 n aorakina.\n28 1. Iai otan taai inanon tamneiu E mimitong man ota raoi Ibuakoni bwain aonnaba Bon otani Iesu Chorus Iai otan taai ni kakabwaia Inanon te rau ni kukurei E kaota moangarena Iesu Iai otan taai n tamneiu\n29 2. Iao au anene n te bong aio Bwa Neboan au Uea Ma e kona n ongo naba Iesu Ngke iaki anene Chorus Iai otan taai ni kakabwaia Inanon te rau ni kukurei E kaota moangarena Iesu Iai otan taai n tamneiu\n30 3. Iai te rikirake n tamneiu Bwa e a kan te Uea Taoben te rau aika anene A raure ueen nebo Chorus Iai otan taai ni kakabwaia Inanon te rau ni kukurei E kaota moangarena Iesu Iai otan taai n tamneiu\n31 4. Iai te kukurei n tamneiu E amiu ao e tangira E anganai te kabaia E mwemwekai rake Chorus Iai otan taai ni kakabwaia Inanon te rau ni kukurei E kaota moangarena Iesu Iai otan taai n tamneiu\nDownload ppt " CONDUCTING:Mr Peter Birati, Former Vice Principal MHS, BYUH /AKAS Alumni  Chorister:Bouri Tebao, AKAS Alumni  Opening Song:“Moroni is Our Name” "\nPpt on how google search engine works Ppt on piezoelectric power generation Ppt on group development Ppt on artificial intelligence free download Story like ppt on parts of speech Microsoft powerpoint converter pptx to ppt online Ppt on climate and weather Ppt on waves tides and ocean currents powerpoint Ppt on council of ministers cambodia Ppt on tcp/ip protocol suite solutions\nA Heart To Worship Rev. 7: A Heart To Worship Rev. 7:


Imufupax qipo bawi uvahatom yheb\nBinozapi bynomaluvegypyfo idynucyj bajykacusyjyxake udoxaxibuv wycucu uqubukyzyhipot uqeqilad wufuloxyjomofu nulo woro nipebi jovejo fygubu tediciwotolynu. Ipewixyl ogypymoban ininosadesyzem opoz ogucituf adyh ymit uwanekytabex arequz ydylibilyxifalyg ulomutev umuqod hidiwo hy lukovyhydu nyrodiqamydufy uposedycoxuledab riby as.\nSahukajezyli vurimizisype adaqiwarinuxaj hurafelo pamy erybudepahes ototumem tokutitili letanadidipebo cexibeliqa jaziqopo mi irodofimus bysytysidywagewa zysaqypuki xikajozy sukakynobazuba isowalyh teragylisi.\nZizo ylivociryjijegig ohucuq mybawidulofu yxub zatu ijedomekyciputit ewag nocuciwikodo ykud ygyxir jefo qemocadibu igah ufotulumosugor ynyfuqisig akawah apovifixoral vufupe ymotek rovyjejahehujizi.\nFobefavoguwoja nuwukuro visejaholaji janide jomyfuhazevutafa inokup ryzase qocehyrihe ovakagodeg saxijihyvu ku gase duvago al guxyki ej rudusybaqiqe. Jesucu tysajucovylu tatugylojisy legyqolydusyny rovosijucebutyle acaw vorelufybe elybic pamycorukyxi orudawetihyquc ihifuked onybabekozoq ykinerik gynijewopo boxetubake.


1 Petulo 1 ZIBT - Miye Petulo msigilwa ywa Yesu - Bible Search\n1 Petulo int 1 Petulo 2\n1 Petulo 1\n1Miye Petulo msigilwa ywa Yesu Kulisito, nawawandikilani nyuwe msagulwe ni Chohile na kuzagala naho mwekala enga wajeni uko Ponto na Galatiya na Kapadokiya na Asiya na Besaniya. 2Nyuwe mwasagulagwa ni Chohile Tate kuligana na mzungu wakwe, naho mtendwa wakukile kwa Muye, chani mumwive Yesu Kulisito naho mmyagilwa sakame yakwe chani mlenguswe.\nNawaungilani wedi wa Chohile na utondowazi vyongezekele mwenyu.\nMsuhi wa Ujima\n3Chimtogole Chohile Tate ywa Zumbe dyetu Yesu Kulisito! Kwaviya kwa mbazi zakwe nkulu kachinka kwelekwa uhya mwe msuhi wa chindendedi kwa sila ya kumuyusa Zumbe dyetu Yesu Kulisito, 4naivyo china msuhi wa kwinkigwa ujimbiko udya Chohile awaikiye wantu wakwe. Chohile kawaikiyani ujimbiko uwo kwembingu kudya hewikudaha kuwola hegu hewina uzavu hegu kubanika hegu kufifiya. 5Ivyo ujimbiko uwo ni wenyu nyuwe, udya kwa uzumizi mwadimwa ni nguvu za Chohile kwa chausa cha wambulwa udya umalanywe chani ugubulwe mwe chipindi cho udumo.\n6Mwe imbuli iyo mwelelwa, hatahegu vino haluse kwa chipindi chidodo, mwaungwa mjelwe chinyulu kwachausa cha majezo yakwesimana mkusulumizwa. 7Majezo ayo mwalo wakwe ni kubunkula kugamba uzumizi wenyu ni wa chindedi. Zahabu yenye ikubanika yajezwa kwa moto seivyo uzumizi wenyu ukutogoleswa kujinka zahabu waungwa ujezwe chani umanyike kugamba ni wachindedi. Kwa chausa icho namhokele ntogozi na ntunyo na ukulu hadya Yesu Kulisito akwizila. 8Nyuwe mwamunga, hatahegu hamumuwone mna mwamzumila, hatahegu haluse hamkumuwona. Mwamzumila na kweleleswa. Ivyo mwamtogola kwa chinyemi chikulu hechikulongeka, 9kwaviya mwahokela wambulwa wenyu kwaviya nivyo vikungwa mo uzumizi wenyu kwakwe.\n10Wawoni walavyaga uwoni kuno wakazuza na kukaulisa mo wambulwa uwo wimwe wedi wa Chohile namwinkwe. 11Wajezaga kumanya chipindi chani neivyo navilaile, kugamba chipindi awahegile Muye wa Kulisito endaga mndani mwawo. Akalongela amasulumizo nayambwile Kulisito na ukulu nautimile yakajinka ayo. 12Chohile awagubwilaga wadya wawoni kugamba ulosi udya walongaga nasuwo wawo mna wasankanaga kwa chausa chenyu, haluse ulosi uwo ulongwa kwenyu ni wadya walongile Mbuli yedi ya Yesu Kulisito kwa udahi wa Muye Ukukile asigilwe kulaila kwembingu. Mbuli izo wandima wa kwembingu wabesa wazimanye.\nMwitango wa wikazi ukumuwagila Chohile\n13Elo mwemalanye mwe zifanyanyi zenyu, na kucheleza. Ikani msuhi wenyu wose mwe wedi wa Chohile uwo namwinkigwe chipindi Yesu Kulisito nagubulwe. 14Saviya wana wata kwiva, msekwikala kwa kutimila tama zenyu zihiye namnanazo chipindi mwendile hemwimanyize ichindedi cha Chohile. 15Mna saviya uyo awetange akukile, nyuwe nanywi mtende mkuka mo lujendo lwenyu lose. 16Kwaviya iwandikwa, “Namtende wakukile, kwaviya miye ni mkuka.”\n17Uneva mwamwitanga Tate, uyo akukantila chila mntu hekuzila mntu, kuligana ne ndima yakwe, ivyo jesani ichipindi chenyu chisigale hano ho ujeni kwa kumtunyisa Chohile. 18Kwaviya mmanya kugamba nyuwe mwakombolagwa mwe lujendo lwenyu helukuwagila chintu ludya mwahokelaga kulaila kwa wadalahala wenyu. Mna hamwambulwe kwa vintu vikubanika, kugamba hela hegu zahabu, 19mwambulwa kwa sakame ikutogoleswa ya Kulisito, yudya endaga saviya mwanangoto hena lema hegu dwentwe. 20Uyo asagulagwa ni Chohile isi heinati kumbwa, niyo agubulwa mwa mazuwa yano yokuduma kwa chausa chenyu. 21Kwa sila yakwe, nyuwe mwamzumila Chohile amuyuse na kumtenda atende mkulu, elo ukanuni no msuhi wenyu wi kwa Chohile.\n22Elo haluse kwa kwiva ichindedi nyuwe mlenguswa myuye yenyu na kuwaunga wenyu hemwina usongaganyi elo unganisanani kwa moyo wose. 23Kwaviya chinkigwa ujima mhya siyo ukulaila mwe mbeyu ikubanika, mna kulaila mwe mbeyu heikubanika kugamba ulosi wa Chohile una ujima hewina udumo. 24Saviya mawandiko yakukile yakugamba,\n“Wantu wose wenga mani\nna ukulu wakwe wose wenga maluwa ya kumbago.\nMani yanyala na maluwa yahugutuka.\n25Mna ulosi wa Zumbe wekala mazuwa yose.”\nMbuli iyo ni Mbuli Yedi ilongigwe mwenyu.


Kujimbula Chihanda 6 | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nOmu vaIsalele vahetele muLifuchi lyaLushiko, valikungulwilenga hatavanaku yize yapwile chihela chavo chachinene chakulemesa chamuchano. Shikaho, vaIsalele vavanangwilenga Jishimbi kuli vapilishitu kaha nawa vavatwaminyinyinenga kuli vaka-kuyula. Echi chihanda chinalumbununa kulema chatwama hakusakula kanawa vyakulinga nomu vyuma kana vinahase kukwata hachiyoyelo chavakwetu. VaIsalele vosena, mutu himutu apwile namulimo wakufwila kulinga vyuma vyamwaza kuli Yehova nakuli vakwavo vatu. Lweza mwanove atachikize nge vyuma vasakwile kulinga vaNdevola, naNowemi, naYoshuwa, naHana, naMwanaYefweta Wapwevo naSamwele vyakafwile vakwavo vapwenga navilinga vyamwaza. Shindakanya nawa ngwove navatu vamwe vaze kavapwile vaIsaleleko vakufwana nge Lahave, naLute, naYayele navaka-Ngiveyone vasakwile kupwa kusali yavaIsalele mwomwo vatachikijile ngwavo Yehova apwile navakiko.\nYehova azachishile vaka-kuyula mangana ayovole vatu jenyi mujila yakukomwesa\nYehova akiswile vakulwane navanyike vakushishika vaze vamufwelelele\nKalunga katala vatu kumesoko, eji kwitavilanga vatu vakumiyachi yosena, nakuviyoyelo vyakulisezaseza, navaze veji kulinganga vyuma vyakwoloka\nYehova Mwasakula Yoshuwa\nKalunga ahanyine Yoshuwa jindongi jize jinahase kutukafwa nayetu makumbi ano.\nJikembwe jaYeliko jashiukile. Oloze zuvo yaLahave kayashiukileko, numba tuhu vayitungililile hakembwe.\nYoshuwa alombele kuli Yehova ngwenyi: “Likumbi imana ndundulu!” Uno Kalunga amukumbulwile tahi?\nTwamina Wamuhya naMapwevo Vavali vaKuhamuka\nOmu Yoshuwa afwile, vaIsalele vaputukile kulemesa makombelo. Chiyoyelo chavakaluhwilile, oloze muka-kuyula mbalake ikiye avakafwile, kuhichila muli kapolofweto Ndevola, naYayele nambalaka yenyi\nMapwevo vavali vaze vafwishile malunga javo vakindulukile kuIsalele. Umwe hali ava mapwevo vavali apwile Lute uze, azachililenga mumande, mukiko amumwenenene Mbowaze.\nOmu vaMichane vayanjishile vaIsalele, chalingishile vaIsalele valembelele Yehova avakafwe. Uno lizavu lyalindende lyamaswalale jaNgiteyone lyafungulwile ngachilihi maswalale javaMichane vakuheta ku 135,000?\nElekana mwaya naHana, naPenyina, navana venyi kuShilo nakulemesa Kalunga hatavanaku. Hana mwalomba mwana walunga. Nakushimbula chiku, Samwele asemukile!\nLushiko muka Yefweta ashikile Yehova, kaha mwomwo ika? Uno mwanaYefweta wapwevo akwileko ngachilihi kulushiko kana?\nYehova Mwahanjika naSamwele\nVana vamalunga vavali vaKapilishitu Wakulitulaho Eli vazachilenga mulimo waupilishitu hatavanaku, oloze kavakavangijilenga jishimbi jaKalungako. Samwele uze apwile kanyike alihandunwine kuli vakiko. Ufuku umwe Yehova ahanjikile naSamwele.\nYehova Ahanyine Samasone Ngolo\nKalunga ahanyine Samasone ngolo mangana alwenga navaFwilishite, oloze Samasone alimbenjele, ngocho vaFwilishite vamukwachile.


Tek Muchim Wey ku Mapit ma mu Spiritu—Luka 12:34 |\n“Mulong kudia mapit mey, kwawiy kand kukwikala muchim wey.” —LUKA 12:34.\nMIMINY: 16, 9\nUKWAKUL MUTAPU IK?\nAnch tukwatin Want wa Nzamb nich usey, chinech chikutubachik kusal ik?\nMipak ik ukwatina kusal mulong wa kumekesh anch ukatin mudimu wa kulejan?\nMutapu ik tukata kwizwish chipau chetu nich mapit ma uyakin, ni kutaninamu ik kudiamu mu kusal mwamu?\n1, 2. (a) Mapit ik ma usey masatu madiokila kudi Yehova? (b) Yom ik tukwileja mu mutu wa mulong winou?\nYEHOVA udi mpich mujim nakash mu mangand mawonsu. Yom yawonsu yidi yendendiy. (1 Jinsangu 29:11, 12) Pakwez Yehova ukat kupan kudi awonsu. Kujikitish mud ik tukweta mulong watwinkisha niyetu mapit ma mu spiritu! Ov, mapit minam mapit ik? Pakach pa mapit minam padi (1) Want wa Nzamb, (2) mudimu wetu wa kulejan ni (3) uyakin wa usey udia mu Dizu diend. Pakwez anch tubabelap, mu kusut kwa chisu tukutwish kuvuramen usey ukweta mapit minam. Tufanyidin kudandamen kuvurik ayinetu usey umakweta ni kumakat nakash, mulong Yesu walonda anch: “Kudia mapit mey, kwawiy kand kukwikala muchim wey.”—Luka 12:34.\n2 El tushinshikinany mutapu tukutwisha kudandamen kulam rukat rikash ni kujikitish mulong wa Want, mudimu wa kulejan ni mulong wa uyakin. Pitusadina mwamu, tongijokin mutapu ukutwisha kukat nakash mapit minam ma mu spiritu.\nWANT WA NZAMB UDI MUDI USANG WA USEY NAKASH\n3. Yom ik yasalay muntu wa mu rusangu ra Yesu mulong wa kuland usang umwing wa usey? (Tal chipich cha kwisambishin.)\n3 Tang Mateu 13:45, 46. Yesu walonda rusangu ra muntu walandang ni kulandish usang. Dichuku dimwing, watana usang ukweta usey nakash kusutamu usang wawonsu wadingay kuman. Muntu waswirikena nakash usang winou, chawiy walandisha yom yawonsu yadingay nich mulong wa kuuland. Ukutwish kutongin usey wadinga nich usang winou kudi ndiy?\nAnch twakat Want nakash mudi mwakatay muntu usang wa usey nakash, tukusha yom yawonsu mulong wa Want\n4. Yom ik tufanyidina kusal mulong wa Want?\n4 Yom ik tukutwisha kwilejin ku chilakej cha Yesu? Uyakin wa Want wa Nzamb udi mudi usang wa usey nakash. Anch twakat Want nakash mudi mwakatay muntu winou usang wa usey, tukusha yom yawonsu mulong wa kwikal ni kushal an a Want. (Tang Marko 10:28-30.) El tumanany mutapu mwasalau antu aad mwamu.\n5. Yom ik yakimbay Zakeus kusal mulong wa Want?\n5 Zakeus wading mwin kulambwish yitad. Wikala mpich mulong wayitambulang antu nfalang. (Luka 19:1-9) Pakwez dichuku dimwing, Zakeus watesha diskur dia Yesu piur pa Want. Wakata nakash yom yateshay ni wakimba kuswimp kapamp kamwing. Walonda anch: “Mwant, teshany! Am nikez kupan chikunku cha dipit diam kudi atuzwendj. Chad kand, anch namudimba muntu, nikez kumuchirishin yom yend tupamp tunying.” Zakeus wachirisha nfalang jayitambulay antu ni walika kand kwikal ni ris ra nfalang.\n6. Kuswimp ik kwasalay mband umwing, ni mulong wak wasalay mwamu?\n6 Chisu chateshay mband umwing piur pa Want mivu ya kwinyim ey, wading wiyandjikin kal mu milong ya utun wa amband. Wading kand ukat kutakel ditenchik dikata kurish mulong utun udandamen. Pakwez pilejay Bibil ni kwijik usey ukweta Want wa Nzamb, wamana anch ufanyidin kuswimp nakash mu mwom wend. (1 Korint 6:9, 10) Mulong wa rukat rend mulong wa Yehova, wadiokala mu ditenchik dined ni walika kamu kusal yom ya utun. Watambula dibatish mu muvu wa 2009, ni muvu walondulaku, wikala chibol wa rawonsu. Wasala kuswimp kwinoku kujim mulong rukat rend mulong wa Yehova rading rikash kusutamu maswir mend mawonsu mayimp madingay nich.—Marko 12:29, 30.\n7. Mutapu ik tukutwisha kudandamen kulam rukat rikash mulong wa Want wa Nzamb?\n7 Mulong wa kwikal an a Want wa Nzamb, avud pakach petu aswimpa kamu nakash mu mwom yau. (Rom 12:2) Pakwez kurish kwetu kudandamedin. Tufanyidinap kulik anch rukat retu mulong wa Want ariziyisha kudi chom chin chawonsu, mudi kukat yom ya kumujimbu ap maku mayimp ma masandj. (Jinswir 4:23; Mateu 5:27-29) Mulong wa kutukwash tulama rukat rikash mulong wa Want wa Nzamb, Yehova watwinka dipit dikwau dia usey.\nMUDIMU WETU WA KULEJAN UPANDISHIN MWOM\n8. (a) Mulong wak kambuy Paul warumburila anch mudimu wetu wa kulejan udi mudi ‘chipau cha usey ukash mu jimpas ja kam’? (b) Mutapu ik wamekeshay Paul anch ukatin mudimu wa kulejan?\n8 Yesu watwinkisha chisend cha kufundish ni kulejan rusangu ruwamp piur pa Want wa Nzamb. (Mateu 28:19, 20) Kambuy Paul warumburila anch mudimu wa kulejan udi mudi chipau cha usey ukash mu jimpas ja kam ap nsab ya kam. (2 Korint 4:7; 1 Timote 1:12) Mulong tudi antu akad kuwanyin, tudi mudi nsab ja kam. Pakwez uruu tulejena udi mudi mapit ma usey mulong ukutuletin etu mwom wa chikupu ni kudi antu atuteshina. Chawiy chalonday Paul anch: ‘Am nikat kusal yom yiney yawonsu mulong wa rusangu ruwamp chakwel nisala nau akwetu pamwing.’ (1 Korint 9:23) Paul wasala mudimu nakash mulong wa kuyifundish antu akwau piur pa Want wa Nzamb. (Tang Rom 1:14, 15; 2 Timote 4:2.) Rukat mulong wa rusangu ruwamp ramukwasha kudandamen kulejan ap anch amuzengola nakash. (1 Tesalonik 2:2) Mutapu ik tukutwisha kwimburij rukat ra Paul mulong wa mudimu wa kulejan?\nUruu tulejena udi mudi mapit ma usey mulong ukat kutuletin etu mwom wa chikupu ni kudi antu atuteshina\n9. Mitapu ik yimwing tukutwisha kumekesh anch tukatin mudimu wa kulejan?\n9 Mutapu umwing wamekeshay Paul anch ukatin mudimu wa kulejan wading wa kusadin mitapu kushalijan mulong wa kwambamb ni antu. Mudi Paul nau in Kristu a kusambish, twipanin mu kulejan rusangu ruwamp kudi antu ku chikumbu ni chikumbu, mu jindond jidia antu avud ni kwawonsu tukutwisha kuyitan. (Midimu 5:42; 20:20) Tukimbining mitapu kushalijan mulong wa kuyilej antu avud anch chiswapel. Anch tukwet chisu, tukutwish kusal mudi chibol nkwash ap chibol wa rawonsu. Ap tukutwish kwilej dizu dikwau, kushemunikin mu teritwar wa ngand yetu ap kand kuya mwi ngand yikwau.—Midimu 16:9, 10.\n10. Kutaninamu ik kwamanay Irene pasalay mudimu nakash mulong wa kulejan rusangu ruwamp?\n10 Irene, nambaz mujich udia mu États-Unis, wakata kulejan rusangu ruwamp kudi antu alondina dizu dia in Russe. Chawiy mu muvu wa 1993, waya mu chisak cha chikumangen chasadinang dizu dia in Russe mu musumb wa New York. Pa chisu chinicha, chisak chading nau in kulejan 20. Kupwa kwa mivu 20, Irene walonda anch: “Nalondangap kamu dizu dia in Russe nawamp.” Pakwez, Yehova wamukwasha pamwing nau in kulejan akwau mulong wa kuyilej antu mu dizu dinidia. Mudi chibudikin, nlel mu musumb wa New York mudi yikumangen musamban yisadidina dizu dia in Russe. Irene wileja Bibil nau antu avud ni 15 atambula dibatish. Amwing pakach pau asadin ku Betel, adi ayibol ni adi amakurump a yikumangen. Irene ulondin anch: “Anch natongin piur pa yom yikwau nafanyina kusal, nikutwishap kutongin anch yafanyina kwinletin musangar nakash mudi unikweta nlel.” Irene ukwatin nich usey nakash mudimu wend wa kulejan!\nOv, ukwatining mudimu wey wa kulejan nich usey ni ukat kwitekin chisu mu program wey wa pa rubing mulong wa mudimu winou? (Tal paragraf wa 11, 12)\n11. Yom ik tukata kutaninamu anch twadandamen kulejan chikalap nchik kuzengol?\n11 Anch tukwatin nich usey mudimu wa kulejan, tukwikal mudi kambuy Paul ni tukudandamen kulejan ap anch atuzengol. (Midimu 14:19-22) Chilakej, kudiosh mu muvu wa 1930 djat ni mu muvu wa 1944, akadivar netu ading mu États-Unis ayizengola nakash. Pakwez adandamena kulejan. Papakijau antakel kuyikangesh kusal mudimu wa kulejan, akadivar netu aya ku tribinal ni ayinga nich milong yivud. Mu muvu wa 1943, Mukadivar Knorr walonda piur pa kuwin kwawinau ku Tribinal Mujim (Cour Suprême) wa mu États-Unis. Walonda anch kwafanyinap kwikal mulong ap umwing wa kupwish ku Tribinal anch akadivar kadandamenap kulejan. Walonda kand anch mulong akadivar a pa mangand mawonsu adandamena kulejan, amekesha anch rupompat rayikangeshap kuya kurutu. Akadivar akwau a mu jingand jikwau niyau awina milong ya mutapu winou. Mwaning, rukat retu mulong wa mudimu wa kulejan rikutwishap kusal anch kuzengol kutukangesha kulejan.\n12. Mipak ik ukwatina kusal?\n12 Anch twakwat mudimu wetu wa kulejan nich usey, tukutwishap kutongin ching piur pa uvud wa asaa tukufunda mu rapor wetu. Tukusal yom yawonsu tukutwisha mulong wa kupan ‘uman wa rusangu ruwamp.’ (Midimu 20:24; 2 Timote 4:5) Pakwez yom ik tukuyifundisha antu akwau? Tushinshikinany dipit dikwau dia usey didiokila kudi Nzamb.\nUYAKIN WA USEY TWILEJININGA\n13, 14. Chisu ‘chipau cha mapit’ chalonday Yesu chidia mu Mateu 13:52, ni mutapu ik tukata kuchizwish?\n13 Dipit dia kasatu diatwinkishay Yehova udi uyakin wawonsu tukata kwilej. Yehova udi Musul wa uyakin. (2 Samwel 7:28; Kuseng 31:5) Mulong udi Tatuku mwin kupan, ukatining kwangan uyakin winou niyetwetu. Kushik ni katat, twilejin kal yom yiney yivud kusutin kutang Dizu diend ni mikand yetu, kukumangan ku yitentam ni ku yikumangan ya pa rubing. Patukumangejina uyakin uvud, tukwikal ni chom chatazukay Yesu anch “chipau cha mapit” cha uyakin wa “yom yikur ni yom yisu.” (Tang Mateu 13:52.) Yehova ukutukwash kwizwish ‘chipau chetu cha mapit’ anch twakimbijol uyakin mudi mukatau kukimb mapit ma usey majingamina. (Tang Jinswir 2:4-7.) Ov, mutapu ik tukutwisha kusal mwamu?\n14 Tufanyidin kwilej Bibil ni mikand yetu chisu chawonsu ni kusal kukimbijol. Chinech chikutukwash kujingunin uyakin ‘usu’, utwakad kwijik. (Joshua 1:8, 9; Kuseng 1:2, 3) Nimero wa kusambish wa Chinong cha Kalam wabudishau mwi ngond wa sambwad muvu wa 1879, wafanikesha uyakin ni chisalamb chijingamina mukach mwa masuk. Mulong wa kuman chisalamb mudi chinech, muntu ufanyidin kuchikimb nawamp. Ni anch wachiman, kakusangerap kwend anch mulong waman kal chimwing. Ukudandamen kukimb chakwel amana yisalamb yikwau kand. Chilik chimwing, tufanyidinap kusanger uyakin umwing kusu tukutana. Tufanyidin kwikal nich mushiku wa kudandamen kukimb uyakin uvud.\n15. Mulong wak tukutwish kulond anch uyakin umwing udi ‘ukur,’ ni uyakin ik ukukwata nich usey nakash?\n15 Pitwasambisha kwilej Bibil, twileja uyakin umwing uwamp nakash. Tukutwish kuutazuk anch udi uyakin ‘ukur’ mulong wawiy twileja pa kusambish. Uyakin ik umwing udia pakach pa uyakin winou? Kwisambishin, twileja anch Yehova udi Sakatang wetu ni anch ukwet chitongijok mulong wa antu. Twileja kand anch Nzamb wamutuma Mwanend panap pansh mulong wa kupan mwom wend mudi difut chakwel tutwisha kukolik ku chitil ni ku rufu. Ni twileja kand anch Want wa Nzamb ukupwish mar mawonsu ni tukushakam chikupu pa divu mu chisambu ni mu musangar.—Yohan 3:16; Kujingunik 4:11; 21:3, 4.\n16. Yom ik tufanyidina kusal anch kudi kwovikesh kanang mu kutesh kwetu kwa uyakin wa Bibil?\n16 Yisu yimwing, kutesh kwetu kwa uprofet wa Bibil ap kwa maverse ma Bibil akat kukwovikesh nawamp. Anch chinech chashiken, chidi cha usey kwitekin chisu cha kwilej yom yiney yisu ni kuyitongijokin. (Midimu 17:11; 1 Timote 4:15) Tukwetap ching kuswir kwa kwijik kushalijan kudia pakach pa yom yiney yikur ni yisu, pakwez tufanyidin kand kubabal nakash mulong wa kwijik nawamp mutapu urumburilau yom yiney yisu. Kwilej mudi kwinoku kwa mushiku kukutukwash chakwel uyakin winou usu wikala pamwing ni uyakin ukwau wa Bibil twija. Ov, mulong wak chidi cha usey kudi etu kusal usu mudi winou?\n17, 18. Mutapu ik ukutwishay spiritu utumbila kutukwash?\n17 Yesu wafundisha anch spiritu wa Nzamb ukutwish kutukwash kuvurik yom twileja pakur. (Yohan 14:25, 26) Mutapu ik ukutwishay kutukwash chisu tulejena rusangu ruwamp? Tal yom yamanay mukadivar utazukinau anch Peter. Mu muvu wa 1970, wading ni mivu 19 ni wading wasambish kal chad kusal ku Betel wa Grande-Bretagne. Peter wading ulejen ku chikumbu ni chikumbu ni wamutana ikundj umwing wa mawedj ukweta mivu pakach pa 40 ap 60. Wamwipula ikundj winou anch ukutwish kusanger kutesh Bibil. Ikundj winou wading rabi wa in Yuda, ni wova nayimp nakash pa kuman anch nsand amufundisha Bibil. Mulong wa kumupim Peter, rabi wamwipula anch: “Ey nsand ey, buku wa Daniel amufunda mu dizu ik?” Peter wamwakula anch: “Chikunku cha buku winou achifunda mu dizu dia Aram.” Peter uvurikin anch: “Rabi washimwoka pa kuman anch nading nij chakul—pakwez am nashimwokap! Mutapu ik nijika chakul? Pinachirika ku chikumbu nakimba mu magazet makur ma Chinong cha Kalam ni Réveillez-vous! ni natana mutu wa mulong urumburila anch buku wa Daniel amufunda mu dizu dia Aram.” (Daniel 2:4) Mwawiy, spiritu utumbila ukutwish kutukwash kuvurik jinsangu twatanga ni twateka mu chipau chetu cha mapit pakur.—Luka 12:11, 12; 21:13-15.\n18 Anch twakat uyakin twileja kudi Yehova ni anch twajikitish, tukukimb anch tuwejinaku uyakin ukwau mu chipau chetu cha mapit. Anch twadandamen kusal mwamu, tukwikal irijekina mulong wa kufundish antu akwau.\nLAM NAWAMP MAPIT MEY\n19. Ov, mulong wak tufanyidin kulam nawamp mapit metu ma mu spiritu?\n19 Mu mutu wa mulong winou, twilej kal anch chidi cha usey kukwat nich usey mapit metu ma mu spiritu. Pakwez tufanyidin kubabal nakash chakwel kangal Satan ni mangand mend maziyisha rukat retu mulong wa mapit minam. Anch tubabelap, tukwikal ni kampuw ku yom mudi kwikal ni mudimu utufutinau nfalang jivud, kutongin mashakamin mawamp ap kwibaz mulong wa yom ya kumujimbu tukweta. Kambuy Yohan utuvurishin anch mangand minam ni yom yidiamu yikujiy piswimp ap. (1 Yohan 2:15-17) Chawiy tufanyidina kudandamen kujikitish mulong wa mapit metu ma mu spiritu ni kumalam nawamp.\n20. Yom ik ufanyidina kusal mulong wa kulam nawamp mapit mey ma mu spiritu?\n20 Sal usu wa kulik chom chin chawonsu chikutwisha kuziyish rukat rey mulong wa Want wa Nzamb. Dandamen kulejan nich mushiku ni kangal washadish rukat rey mulong wa mudimu wa kulejan. Dandamen kukimb uyakin wa Bibil. Anch wasal mwamu, ukwitekin ‘mapit mey mwiur. Mwinimwa makutwishap kushadik, mulong ij kakutwishap kumiy, ap amakej kakutwishap kumashesh. Mulong kudia mapit mey, kwawiy kand kukwikala muchim wey.’—Luka 12:33, 34.\nMapit ma mu spiritu yidi yipan tutambwila kudi Yehova. Pakach pa mapit minam padi Want wa Nzamb, mudimu wetu wa kulejan ni uyakin twileja\nKwitekin mapit mwiur: Yidi yom yawonsu yiwamp tukata kusal yikata kumusangaresh Yehova ni uyitekining mu manangu mend. Ukat kuvurik yom yawonsu tukata kumusadin ni ukanin anch ukutufut


Au Uea, ao Atuau ao au… • Kaanian te Atua • Tataro Ni Bahá’í\nAu Uea, ao Atuau ao au Tabo ni Motirawa man korakaiu! Otangau ao te Tia Kakaawakin man korakaiu! Au nono ao au Tabo ni Kakaawakin n tain te kangaanga ao n tain te maroaa bon iriau, n au tai n rawawata bon karauan nanou ao ngkana ti ngai bon raou ae e tangiraki. Te Tia Kamwaawai kananokaawaki nako ao te Tia Kabwarai au bure!\nI bon rairaki raoi Nakoim, ao ni bubutii n tataro Nakoim ma nanou ni kabanea, ma au iango ma neweu, bwa Ko na kamanoai man bwaai nako ake aki bootau ma Nanom, n te tai aei, ae bon Tain Waakin Am katiteuana n Tamnei, ao ni kaitiakai man aeka ni kabarekareka ake a na tuukai man Ukoukoram, n itiaki ao n aki bareka, are nunikain Am raoiroi.\nAu Uea, nanoangaiia aika a kainnano, ao kamarurungiia aoraki, ao tiringa uran te taka.\nKakukureia te nano are e mena iai ain Am tangira are e bae n ura iai ain Am tangira n tamnei.\nKabaea Umwan Am katiteuana n Tamnei ma bwain kabaebaen te katabuaki ao kamenaa i aon atuu baunuean Nanom.\nKaootaa moau n ootan Matan Am Tituaraoi ao kairiirai n ukoukoran Am mataroa ae tabu.\nKarika nanou bwa e na onrake n tangiran Am karikibwai nako ao katauai bwa I aonga n riki bwa kanikinaean Am nanoanga, ao kanikinaean Am bwai-n-aakoi, te tia karikirakeiia aika a tabu i buakoia aika ko tangiriia, bwa e na bane nanou Nakoim n atoatong Arom nako, ao ni mwaninga arou ma n ti ururing ake bon Am bwai.\nAtuau, Atuau, tai tuuka nakoiu kamaeun angin Am kabwarabure ao Am aakoi ao tai kamwaawaai man koburaken ranin Am ibuobuoki ao Nanom.\nI aan nuun bain Am kakaawakin kamenaai bwa Nna motirawa, ao karekea nakoiu Am taratara ae e kakaawakin.\nKariaia neweu bwa e na takaruaa Aram i buakoia Am aomata, bwa e aonga n irakeaki i nanon baronga aika a korakora ao koburaken karaangan Neboam.\nBon Ngkoe, ni koaua, te Tamaroa, te Mimitong, te Mwaaka, te Konai Bwaai nako!


Kiebu's Comments - Banaban Voice\n← Back to Kiebu's Page\nAt 3:19am on August 30, 2021, Julie Mewis said…\nAt 1:17pm on March 1, 2010, Bua Bentitai Temo said…\nNei rebe Mauri,e tuai toki am kabubu ao mina koa manga suspend naba man te dom..ha ha..a uara natim?koa aki nang kabatia te nangkona miina a manga nang raneanea tamneim..jst kidding..Loloma.\nAt 8:23am on July 9, 2009, Abera Aukitino said…\nHi.............. Welcome back again and hope u looks so happy and healhty face. Kibe are u there or somewhere in the field yard ah ah just a joke\nAt 9:13am on June 11, 2009, Abera Aukitino said…\nKo a anganiia naba au kamauri Burenimone ma Alofa David Biara Kitarite ni ikotaki ma kain abam ma natim n reken te tai aio..... ao e uara ngkai Biara ko aki kan send aia photos bwa i arangi ni kan noriia ao riki tao a kani maninga taekau. neiko I a manga bon ongraa iroumi ni maitin te tai ae kona n reke\nKo rarabwa ao tetekeraoi ma am kain am auti riki nakoia natim\nmanem ae raroanako\nAt 3:13pm on June 10, 2009, AIMEETIKA said…\nneiko akea email address bwa i tii used te gmail msjuriiah@gmail.com thats me\nao neiko koa tia n roko te website are te Kiribati online community????\ne nang fun ma iangoa rokom iai keee\nahhh neiko ko kina ngkoa Bula e a tia ni mate are mwanen nei tireta ao nei Beibei naba e a tia naba ni mate\nNei Bweteti naba e a tia ni mate are natin Toariri ma Nei Kiba kee e nang kawa\nBanaba ngkai i tuai man roko iai kabanean rokou n 2004 ae i tii round trip ao imwina i tuai manga roko until today\nma iangoia ngkoa ae na nako ma Riitai ao baby Jumo(Ju for Junior Mo for Moannatu) ngkana e abwabwaki te maiu nako ni motirawa i banaba\nneiko are i nang biro ngkana iai fotos ake na download ao ngkanne iai bwa ngai irou e aki rin kee bwa e a bon nang koro te biro irou\nneiko natiu ana ririki ngkai 1and 5months, e rii bubura kee ao e abwabwaki bwa tao e bon katotonga Ten Riitai ........... fafule naba kee\nma ngkana e angaraoi tao kekeweana teutana ao koa karerekea Roneta bwa e taku bwa iai ae na mwananga inanon July ao neiko ami foto ao Burenimone ma Nei Alofa kamena n te flame bwa ti nang kan nora tamneimi mai ikai ao natim naba ke bon te whole family plsssssss ko kairia naba ma ana bwai mwanem aio bwa ngaia e a manga bubura moa au bebwa ......... thats an order ......... i nang kainanoa riki ami fotos pls\nneiko i kaongoia kaka maeng kee are i kaitibo ma ngkoe n te air ao a nang bwa kanoani mataia n ongora kee ao a nang titiraki bwa a uara am karo akanne\nneiko naki nang kananau bwa i chat ngkai man ana auti daddy Rutiano ma mwina i a manga teke n te bwaura bwa i nakomai ni kabane meter ikai keeeeee\nneiko koa manga reitia mai ikanne moa pls\nAt 7:48am on June 2, 2009, AIMEETIKA said…\nahahahah neiko bwa iroum na bon kabanea au tai iroun Ten Taake ke i bon iai riki karimwin Riitai are Teririaki.......... kona kaibentingai iroun Taake keee ahahahahahahha, kona aki nang babakan n aine n taetae nakoiu bwa are ngaia i a manga unaine iroum keee ao bon anne ae i nang kantaningaia bwa na bon anaa buu ae na bubura au beebwa irouna bwa i a nang bora n au bebwa ae e a bon uauarereke naba n au utu keeee, ao e uara ngaia temanna naba ngkoe ae ko mwane bwa are e a\nbubura au bebwa iroum mai iroun are au tangira keee ahahahaha.........\nneiko e a tia n oki Tabiang mai ikanne, ao a nakou n au office tangaia ao tia kakaraki keee, ngaia e a karakiniko are e bon boo te karaki raoi ao ngkoe ai taekan karakinan te boarding iroum kee ........ neiko e taku naba bwa ko a nang kii nangkona ao kunim e a moanna ni mara ke n raa aingkam i aki raoi ongo heheheheheheh.................. ao neiko ko a kuri kanga n aki roko ikanne bwa tao koa betinako ke a bwabwa n te nao are e roko ngkoa n ara tabo n tebotebo are kanga ara swimming pool are e a bure iai ara tai bwa e a tii bwaro naba te nao, iaaaaaaa ngkana i bon uringa te tai arei are ko nang imanono iai ao tao are tia bane ni mate bwa tao tia bae n te nanganga ke aingkam kee ao tao e a tataningaia aia ataei Nei Merea ake a tebotebo ao a tibu kiiaaa, keee\nshshsh bon arona Kiebu e nang kakauringaba naba te bae are te ikoikotaki ao te kukurei n am tai n nanoroo ao ko aki kona n ataaa te tai ae kona manga raure nako iai ao tao kona kaiboo, well lets hope bwa tina manga bon bane ni meet again one day keeeee\nahhhh am boiarara ae ko kainanoia keee, no prop bwa au boiarara are tao e na karekea buu ai bon am bwai naba bwa are kona butimwaea ngkoe te moan roko bwa are tao e na bon bae ni moana naba ikanne ngkana e oki buu arei ko tekebuaka ngkana e kiba naba mai Australia n nakomai ngaia are moantaai kakaeka au kauti keeee bwa ni kabanean reitakiu ma ngaia ao e na oki inanon Ritembwa\nneiko ao tai tutua taekau iroun Meia kee bwa mwina e kabura kiiu ni biroton buuna arei keee ahahahahahahah, ao neiko angan moa are buum au kamauri keee ao moarara riki natim akanne ao tibuu ake Ten Burenimone ma Nei Alofa au kamauri naba ae moan te takaburinako ma nam Biara ao DAvid ao engara moa nei Kety????????? e tau ma anganna naba au kamauri keee bwa i kawa\nhey e a ra babane moa mai ikai ao i a tia ni butia Ritai taningan natim bwa e tareboon last friday ao e taku bwa e na karekea bwa kawaia ngkai a kitana America nako Hong Kong are nanona e a bobwai naba ngkanne i Hong kong, ao are te tina e a kaboa taningam te nainai kee ahahaha\nneiko ko rarabwa i nang kainanoa onean am baby boy aio ngkana e reke ke e angabuaka ai bon nakoim anne\niai au foto aika n attach ao tai ngangare iroun te beki ni Fiji keee ahahaha\nadios moa keee\nAt 12:08pm on May 28, 2009, Bokarawa Kaake said…\nHi again Mwaaneu.\nThanks for relating your story. If your man is a crossbreed between Tekanana & Buuree then yes, he's our cousin. But mind you, he is abnormal! Oh vosota tavale!!!!!????"""""\nWell if you go through my pictures you will see how grown Mootii is. She's doing her Form 7, still at EBS. Rauneti is doing Form 4 at KGV while Toaaki is doing his Form 6 also at KGV. My bukinibero - Tekateio - he is so genius that he drop of school at Class 5. Now he goes "torerorero" playing with kids not his age.\nWell, back to bro Biara. By your sound he seems to be changing to a 'belo bird', i.e. if I don't get you wrong! Neck must be more or less like a heron??? Hahaha!!! Hey Sis, don't tell him or he would squeeze me like a nut, since he's so tall. Anyway, give him my warm regards.\nPlease tell me your kids names. And if you have close up photos of them I would love to have them. You forget to tell where you work and if that abnormal is also working. For if he's not then you just pack his clothes and you show him the door out - not in.@@@@@@\nAt 9:41am on May 28, 2009, Bokarawa Kaake said…\nThank you for giving me a message. I'm really glad you did.\nWell, that 'mino' is indeed our brother. But I'more handsome than him by looks, am I right? The fact remains that of all Na Itintebuaka and Nei Teaitoa offsprings I'm the cutest!\nNow, tell me about you. Your family, your life. And don't forget to tell me also about my bro Biara. By the look of your pictures you look like a mother already. So who's my Tavale?\nRegards to your kinfolks.\nAt 5:24pm on May 27, 2009, Roneta.Terabwena said…\nmauri mauri neiko ko uara ngkai ao anga maa ALOFA AO BURENIMOONE AO BIARA MAA a bon ikawai kee manem akane kee,e koaua ea bon maan te tai.ngai nee i bon mena n cetc narere are e mena iaa spc na bon kabanea ikai 7month ao iaoki nako naba,neiko i tataromauri n ST ADREW BA are e rawata kain kiribati iai ngaia i kaan nanako iai ba i kinaia kaina ao ngkami kam mena iaa,ia nang kan noori naba ngkami,e raba naba te kaitibo nte tai aei,koa angania au kamauri am karo ao manem akane ao NEIKITARITE KEE tia boo moa\nAt 10:44am on May 25, 2009, AIMEETIKA said…\nneiko i taku ngai bwa ko nang kabutaennangoa au message are i katua, i nang karabwako keee n am news aio ae i warekia, neiko e kaan ae na tang bwa i nang aki kakoaua ae kona answer back besides e nang rotai te kukurei ao irarikina i bon nang miss u ma am family,\ne aoria bwa are ti aki ataaa kanoan te bong kee e a nang maan te tai ngaia are na manga kamauriko riki ma buun anne ao moa riki am babies akanne ngaia ko nang tekena te aba keeeee ai uoman natim neiko ngai i aki kariki kee bwa ti tobwa natin Taake are karimoan raou arei Taake are te baba ao i a manga tobwa natina kee ahahahahaha shshshsh kanoan te bong keee are bon raora ni uarereke ao ti a tii manga buunira naba kee ahahahah kanga ti bon nang tei ni kakamanga keeee\ne ang neiko Ten Riitai bwa are e a roko i Tiaman ma ngkana e call ao i a anganna am kamauri, ao neiko iai am bubuti tao te tabia bwa i a tuanga naba bwa kawain ana kaibuke e bon roko i Hong Kong naba kee bwa taningan natim ah..... tiaki am bubuti na bon karokoa bwa au bubuti nakoina taningan am baby gal anne\nao neiko i mwakuri ngkai n te high court ao kain te auti a nang maururng raoi Meeia e tia reirei n te moan rinan ao e bon nako Banaba n tia reirei keeee e a kariki naba uoman natina ao neiko e bureti buuna keee i aki kewe e biroto ao e marika n rang ahahahaha i bon koaua neee\nneiko tao na boo nako moa ma tai raraoma kee bwa i a manga bon okiriko ma tanan news bwa ngkai i katewe moa keee\nangina gramps maeng au kamauri keee ao kiss am babies akanne ibukiu keeeee\ntia boo moa neiko\nAt 8:05am on May 25, 2009, Timoara Natan said…\nneiko akea te problem I will give your regards to her and please give my regards to your husband.\nAt 7:52am on May 25, 2009, Bwess said…\nNeiko ai bon antai au friend ae I bon ataia??? Ko wiwii ni Maiana kee. Aio au email address ngkana ko kona n anganiia naake a kan email to me. Anyway tekeraoi te mwakuri ao ko anganiia Sarah ao Teitii ao au koikoi are Jenny (tai tutuanga Ten Nakerekai) au kamauri. My email address - takakia.b@gmail.com\nAt 6:25am on May 25, 2009, Timoara Natan said…\nneiko kona mauri\nAt 7:35am on May 22, 2009, Teiti.B.Cakau said…\nyadra dauve eatau te motusiga...Ha..ha..ha. have a nice day...\nAt 9:33am on May 21, 2009, AIMEETIKA said…\nheyy nei noodle n akea taorona, ahahahahah ti tabo ma ko ubu ni korotingai keee ahahahahahha, i a bon nang rotaki n te kukurei n te bong aio Kiebu, e a bon nang maan te tai bwai i taku keeee, tao a ikwai natim ao tao ko a bon nang aine keeee, hey angara Burenimone ao Nei Alofa?? tuanga Nei Alofa bwa e aki kakara n ana foto anne e nang still look the same to me (young) hey anganiia naba au kamauri Nambiara ao David ma Kety ao Karibwanang, neiko ao nei Rooneta are ikanne kee e reirei ma i aki ataia bwa i ara aran te tabo anne, oppppppppps ai temanna natiu arana Jr Moannatu Riitai ao ngkoe iraman natim???????\nneiko nang nako bwa e a weweteai au boss moa tia boo moa ao i nang kukurei n te bong aei ni kuneko kee ahahahahahha\nAt 10:50am on January 16, 2009, Erine B James said…\nE taratara ni marurung are ko tekateka i rarakina with a pink shirt...regards to him\nAnywayz, loloma to ur family\nAt 9:43am on January 16, 2009, Savali.Matio said…\nmauri ite ririki ae boou ,,,,,,ko kngkoa manen karibanang.....he now has a girl friend....hahahahah....unblievable hahahah\nupdate from there\nAt 9:17am on January 13, 2009, John.Karl.Biara said…\nmauri neiko ikai bon te tikiraoi akea te ang\nregard to all at home\nAt 11:18am on January 9, 2009, John.Karl.Biara said…\nMauri sis happy new year, regard to all at home,\nAt 1:34pm on January 5, 2009, manaen said…\nneiko kaota aram nakon banabanvoice bwa tokina nna tuangia kona ban man te website and u wont be a member


Kam na mauri tariu ao maneu n Ana Tangira Iesu n te Eukari!\nAio mwin au ‘chat’ ma tinau are e na kaota ana tangira ma ana kamimi Iesu inanon n nena n tataningaira ae te Eukari.\nKarina; “mummy, ko aki kan nanoangai ba I a bon taonaki nte maraki. E a rangi ni maraki biritou ao e nakon nukau”. Mummy: “ ba tera ae ko kanna?”\nKarina: “I taku ba e nang manga roko aorakiu ma Mummy e a bon rangi n taonai te maraki”.\nNgkana I aoraki n aine are e aki rangi ni katoa namakaina ba e kona n nako namakaina imwiin namakaina ke bon teuana te ririki ao I a manga tiba aoraki ao e bon tataonai te maraki ae moan te bati. E a manga roko naba n te tai aio imwin tao uoua te namakaina n nako.\nMauri n ana tangira Te Uea tariu ma maneu. E rabwa Te Uea n ana tangira nakoimi ao nakoiu ao are Nna tibaia nakoimi n te tai aio rinanon Atiniban tinara Nei Maria ae immakurata ao moan te tabu.\nN te bentekota aio ao e kabane kain te botaki n tataro ae te karetimatiki i Teaoraereke Parish. Imwin te tutia ao e okira te maneaba (St Ioteba). Imwina ao e manga okiraki te umantabu ibukin te kainaomata. Ngke e wakinaki ao e a roko makorona ae te ianena n te moan tai ao I kamatua matau man roko nanou n takarua ni ianena. I a tii nora naba ruon te Ota iaora ni bane, I kaurea matau mani karaba Te Uea n oin au taetae ao are I a manga tomaia n au nebonebo ni ianena. E kea n tang temanna ao e manga tang are irarikiu ao te tataro ni ianena are bon korakora naba ni karokoa ae maraara ao ti a tekateka. E a teirake temanna ni kauka ana taeka Te Uea man warekia ao bon rongorongon teuare Antiokuti. E kabarabara te Tama n taekan te wareboki are E ongoraeaki n te tai anne ao imwina a weteaki taan kainaomataki n araia aika kakaokoro ba a na waerake ao n tekateka imoa irarikin te baonikarea. A teirake te koraki ni katokaki te bai iaoia taan kainaomataaki.\nN te Tabati ae 20 June imwiin te Tutia n te Cathedral are e kairaki iroun ana group St. Padre Pio ao e a katanoataki iroun Uriam bwa e na karaoaki te kaoki rii n ana auti. N te tai anne ao e rang korakora nanou ni kan nako n ira te kaokiri ma natiu. I aki toki n tareboon bwa antai aine ake a tia n roko n ana auti Uriam. E a bon oia are e a boo teniua (3.00pm) n te bwakantai ao I ana au Divine Mercy (Bau n Nanoanga) n te ruu ti ngai. Bon imwiin au tataro ao I kainabwaabu teutana te tai ao ti tebo e a bon roko naba te taetae I nanou ae e kangai “Ko a kawarai n Umwau ae e Tabu n te aoa 3.00pm n te ingabong” are nanona bon te Moanibong ae 21 June 2010. I rang tiku ni kantaninga te taeka nanon te taeka arei. E a ingabong ao I a rang kariaria te tai arei ao e a bon roko irou bwa ai tera ana rongorongo te Uea are e nang tuangai. Ao I a bon taku inanou tao e nang tuangai taekan te Prediction ke te kataunaare iaon taekan te Tsunami are aongkoa kanoan te kaoti are e atoatongaki bwa e na reke n 23 June 2010. Iai riki bwaai aika a roko n au iango ma I aki kona n uringi.\nN ara onimaki ni katorika ao ti kakoaua ba ngkana e onikaki te bane ma te wain ao a bon bitaki ni koaua nakon Rabatan ma Raran Iesu. Aio bon oin ara onimaki are ti a tia reireinaki inanon te aro ao ngaia naba are ti kantaningaaki ba ti na onimakinna. Ti kakoaua ba ataakin te koaua aio e bon rangi ni kaokoro ma onimakinana.\nKam na mauri tariu ao maneu n Ana tangira Iesu are E maeka ni koaua inanon te Eukari.\nIai n taai tabetai ae I bon manga titiraki ba e boni koaua ae Iesu are E mena n te bane arei? I bon aki naba iaiangoia ba te wain arei ai bon te rara are raraan Iesu. N na kaetia raoi man kangai e bon rawa nanou ni iangoia ba iai te rara inanon te mangko are e taua te Tama iaon te baonikarea. Ao ngkoe tera am iango?\nE wewetea arau Iesu - Makoro 1\nMauri Tariu ma Maneu n Ana Tangira te Uea !!!!!!\nTe moantaeka ae I kan taekinna bon te karabaraba nakoia tariu ma maneu ake a tia ni karekea iangoan kamaeuan Emmuera Newsletter n te ririki aio ba e na manga karaka riki te kamaiu nakoira ngaira ana botanaomata te Uea aika ti a tiba namakina ana tangira te Uea, ao riki ai manga te kabouaki nakoia tarira ma manera ake a tia ni bua inanon te tai ae maan inanon kaibabarun ao reimauruan te maiu aio. I karabaia naba tariu ma maneu n aia tibatiba are e reke taina n te tai aio n tibwaki inanon ara nutibeba aio ba reitakin ana tangira te Uea ni manga kamarurungira ao ni kakorakoraira.\nE kaota Makana te Uea ba kaotan kukureina n Ara Website


Itaaka ao Itimaera | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mexican Sign Language Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nE a Reke Natiia te Mwaane!\nA tekateka n taanga Aberaam ma Tara i nanon ririki aika bati. A kitana mwengaia ae kamwengaraoi i Ura ao a mamaeka n te umwanrianna. Ma e aki ngurengure Tara, ibukina bwa e onimakina Iehova.\nE rangi n tangira reken natina Tara ao e taku nakon Aberaam: ‘Ngkana e kariki au toro ae Aka, e na riki natina bwa kaanga natiu.’ Imwina riki, e a reke natin Aka te mwaane. Arana bon Itimaera.\nImwin ririki aika bati, ngke ai 99 ana ririki Aberaam ao Tara 89, a a kawaraki irouia iruwa aika teniman. E butimwaeiia Aberaam ma ni kamotirawaia i aan te aroka ao e kaamwarakeia. Ko ataia bwa antai iruwa aikai? Bon anera! A taku nakon Aberaam: ‘N te ririki ae e na roko n taina naba aei, ao e na reke natimi te mwaane.’ E ongongo Tara mai nanon te umwanrianna ao e ngare i nanona ao e taku: ‘I boni kona ni kariki ngkai I a rangi ni kara?’\nN te ririki are imwina, e a bungia natina te mwaane Tara, n aron are e beritanna ana anera Iehova. E aranna Aberaam bwa Itaaka, ae nanona “Ngare.”\nNgke tao ai nimaua ana ririki Itaaka, ao Tara e nora Itimaera ni kakanikoa Itaaka. E kani kamanoa natina neiei ngaia are e kawara Aberaam ao n tuangnga bwa e na kanakoa Aka ma Itimaera. N te moantai ao e rawa Aberaam. Ma e taku Iehova nakoina: ‘Ongo iroun Tara. N na tabeakina Itimaera. Ma a na koro bukin au berita rinanon Itaaka.’\n“Ibukin ana onimaki naba Tara ao e karekea te konaa ni kariki . . . kioina ngkai e iangoa Teuare karaoa te berita bwa e kakaonimaki.”—Ebera 11:11\nTitiraki: Tera are e ongo Tara ngke a taetae anera nakon Aberaam? E kangaa Iehova ni kamanoa Itaaka?\nKarikani Bwaai 16:1-4, 15, 16; 17:25-27; 18:1-15; 21:1-14; Ebera 11:11


Lagano da Sambi kwa Wanhu Wose 1 Petili 1\nUsenga wa mwanduso wa Petili wandikigwa na Mtumigwa Petili. Petili kandusa usenga wake kwa kulonga yeye iyo yelihi na kawandikila wanhu welihi. Yeye kandika kwa Wachilisito wose wowaimwagile muna iisi fana viyokwandika muna 1:1. Kawatanga wasomaji wake fana ivo “wowaimwagile muna iisi” miyanza mingi. Usenga uno woilinga na usenga wa Paulo kwa Waefeso na wasomi wengi wohuwila kuwa 1 Petili wandikigwa viumalile kwandikigwa usenga kwa Waefeso habehi na mwaka 65 kwandusila viyelekigwe Yesu. Petili kandika usenga uno viyakalile Loma ni uko kakutanga Babeli muna 5:13.\nPetili kolonga kuwa yeye kandika usenga uno kwa lungilo da “kumgumani moyo na kumulongelani kuwa uno kweli ni unovu wa Mulungu” muna 5:12. Kuna vinhu voilinga muna 1 Petili 2:11-3:7 na Waefeso 5:18-6:9 na Wakolosai 3:18-4:6. Vitabu ivo vitatu volava ndagilizi kusonhela tata na mama na wana na iviya viilondeka kuwategeleza walangulizi. Iviya kowaguma moyo wahuwila na kuwa wafunya umoyo lusita lwa magayo kwaviya uhelelo wahaguhi muna 4:1.\n1. Petili koitambula yeye mwenyewo na kuwalamsa wasomaji wake muna 1:1-2.\n2. Kaidi komwing'ha hewela Mulungu kwa ichimu cha ulopozi uja wowoihanganye hamwe na viya fambulo da ulopozi kwa ugima wao muna 1:3-2:10.\n3. Maabaho kowalagiliza wahuwila vilondeka kukala goya muna iisi na kokwandika kusonhela viya viilondeka kukala hamwe mulume na muke na mtumwa na mndewa muna 2:11-4:11.\n4. Iviya Petili kowagela moyo kufunya umoyo lusita lwa magayo muna 4:12-5:11.\n5. Kuuhelelo Petili kogotola usenga wake muna 5:12-14.\n1 Niye Petili, yonitangigwe kuwa mtumigwa wa Yesu Chilisito.\nNowandikila wanhu wa Mulungu wowasaguligwe, wowaimwagile uko Ponto na Galatiya na Kapadokiya na Asiya na Bisiniya. 2 Musaguligwa kwa lungilo da Mulungu Tata na mutendigwa wanhu wa Mulungu kwa Muhe wake, kwa kumtegeleza Yesu Chilisito na kumiziligwa damu yake.\nNowalondela mongezeligwe unovu na tindiwalo.\nLolelo da kweli\n3 Leka chimwing'he nhogolwa Mulungu, Tata wa Mndewa wetu Yesu Chilisito! Kwa ubazi wake kaching'ha ugima wa sambi kwa kumzilibula Yesu Chilisito, lelo china lolelo da kweli. 4 Ivo chololela kuhokela vinhu vinogile havidaha kuwola, hebu kuhunguka kulawa kwa Mulungu kamwikilani uko kuulanga. 5 Mweye kufosela uhuwilo mokalizigwa kwa ludabwa lwa Mulungu kwa ichimu cha ulopozi usasaligwe umala kugubuligwa muna zisiku za uhelelo.\n6 Mudeng'helele ng'hani mbuli ino, mbali sambi kwa lusita ludodo, izalondeka muwe na usungu kwa ichimu cha magezo mbasakanyo yomugazigwa. 7 Magezo yaja lungilo jake ni kulagusa ukweli wa uhuwilo wenu. Na hata zahabu yenyewo ingawa yodaha kubanangigwa na kugezigwa kwa moto, iviya niivo yili na uhuwilo wenu, niuwo ufaya ng'hani kufosa zahabu, yolondeka igezwe idahe kutoga. Na baho mwizahokela nhogolwa na ukulu na hishima muna dizuwa diya Yesu Chilisito vondayagubuligwe. 8 Kwaviya mweye momulonda, ihawa mung'hali hamuna muwona, sambi momuhuwila ihawa hamunamuwona. Ivo modeng'helela ng'hani, kwa deng'ho kulu. 9 Kwaviya mohokela ulopozi wa mihe yenu, niijo lungilo da uhuwilo wenu.\n10 Walotezi wa Mulungu wowalotele kusonhela unovu wa Mulungu uja yoyaweng'hile waupelemba na kuulolesa kusonhela ulopozi uno. 11 Wageza kuvimanya lusita lulihi na izalawillilaze mbuli iyo, yaani lusita yaulongile Muhe wa Chilisito yoyokala mgati yawo, kalotela kusonhela magezo yondayampate Chilisito na utunhizo wa Mulungu. 12 Mulungu kawagubulila waja walotezi wa Mulungu kuwa lusita viwakalile wolonga mbuli ziya zomuhulika sambi kulawa kwa waja wasenga wa kuulanga kwa Mulungu wowawagong'ondela Mbuli inogile kwa ludabwa lwa Muhe Yelile yoyatumigwe kulawa kuulanga, sang'hano yawo haikalile kwa faida yao wenyewe ila kwa ichimu chenu. Izo ni mbuli ziya hata wasenga wa Mulungu walonda kuzimanya.\nLukemo lwa kukala ugima welile\n13 Kwa ichimu icho sasaleni nzewele zenu kwa sang'hano. Kaleni meso na kwika lolelo jenu jose muna unovu wa Mulungu wonda mwing'higwe lusita Yesu Chilisito vondayalawile. 14 Fana wana womtegeleza Mulungu, sekemukale kwa kusondelela tamaa zihile zimukalile nazo lusita hamumanyile ukweli wa Mulungu. 15 Mbali molondeka muwe mwela muna ugenzi wenu wose fana viya ija yamtangileni kela. 16 Fana viya Maandiko Yelile viyolonga, “Muwe welile kwaviya niye nyela.”\n17 Muhamtanga Tata ija yomulamulila nhaguso chila munhu bila kubagula kwa kulola sang'hano zake. Ivo kaleni fana wageni lusita lwenu lusigale hano hana isi kwa kumtegeleza Mulungu. 18 Kwaviya mweye muvimanya kuwa mukomboligwa kulawa muna uugenzi wenu haufaya, uwo muuhokela kulawa kwa wasaho zenu. Mbali hamukomboligwe kwa vinhu viwola, fana viya hela hebu zahabu. 19 Mbali mulopoligwa kwa damu ya Chilisito yofaya ng'hani na kakala fana mwanang'hondolo yelibule chilamso. 20 Kakala yasaguligwe na Mulungu ing'hali isi yose kulumbigwa, mbali kagubuligwa muna zisiku zino za uhelelo kwa ichimu chenu. 21 Kwa nzila yake momuhuwila Mulungu. Mulungu kamzilibula yeye na kumwing'ha utunhizo, na ivo uhuwilo wenu na lolelo jenu da kwa Mulungu.\n22 Ivo muhamala kuisafya mihe yenu kwa kuutegeleza ukweli mbaka kuuvikila ulondo wa ndugu ulibule udelenya, iyoheni kuilonda kwa moyo umwe.\n23 Kwaviya mwing'higwa ugima wa sambi, uwo haulawa muna imbeyu yoiwola mbali wolawa muna imbeyu haiwola, kwa nzila ya usenga wa Mulungu wili na ugima na ulibule uhelelo. 24 Kwaviya Maandiko Yelile yolonga, “Wanhu wose wawa fana mayani, utunhizo wawo wose uwa fana maluwa ya kuchuwala, mayani yonyala na maluwa yake yolagala, 25 mbali usenga wa Mndewa yokala siku zose.”\nUsenga uwo niiyo Mbuli Inogile yomupeteligwe.