Te vaccine (te iti) ibukin te COVID-19 | COVID-19 vaccines | Unite against COVID-19\nTe iti ae tan ma n omwaka e rang kakawaki ibukin kamanoaia kain Nutiran ma aban te Betebeke aika irarikira ma n te COVID-19. E rang kakawaki naba te iti aio ibukin manga karikirakean kaubwain abara ao kaukan te matabaiawa.\nTe iti ibukin te COVID-19 e na bon aki kaboaki ke akea boona ngkana ko na itinaki. E aki naba kairoroaki te botanaomata i aon Nutiran bwa a na kabongana.\nTe iti ibukn te COVID-19 e na kamanoko ma n te virus ibukin taai aika a na roko. Ti riai n teimatoa n te tai aei ni karaoi tabera n totokoa te COVID-19 ma n ara community i nanon 2021. Ti riai n iri nanon ara kibunikora ake aua; te teboki bai, scanning QR codes, kamaeuan te Bluetooth ao te tiku n te auti ngkana iai namakinan te aoraki.\nNgkai ti a manga roko n te karinan ae boou i aon ara buaka ni kaitara COVID-19, e a rang kakawaki riki ngkai karekean rongorongo aika eti raoi. Kairuan rongorongo a kaitarai ara waaki ngkana ti kainanoa te mwakuri ni kabane n totokoa te virus aio. E kona n reke rongorongona aika eti raoi ma n taabo aikai; am Taokita, te Healthline, am District Health Board, Botaki ni Kuakua n te Tautaeka ao ana website te Unite Against Covid-19 www.covid19.govt.nz\nTararuan raoi ana iti New Zealand ibukin COVID-19\nE a tia te Tautaeka ni kataua mwaitin ana iti ibukin abana ao ni buokia naba aban te Betebete aika i rarikina. Iai aua tein ana boraraoi i aon ana bobwai (Advanced Purchase Agreement) ibukin itin te COVID-19. Boraraoi aikai a kaineti ma nakoraoin katabwaninan taian kakatai i aona ao kabwatana iroun Medsafe.\nMedsafe bon ana rabwata ae inaomata Nutiran i aon kabutan te mwakuri ni kuakua. Tabena bwa e na rinanoni ao n anga kariaia ibukin bwainaoraki aika boou n ikotaki ma taian iti ibukin totokoan taian aoraki. Taian iti aikai a na riai n ira nanon taian kaetieti n te aonaba ao i nanoa ibukin raoiroia, manoia ao mwakuria imwain ae a kariaiakaki ao ni kabonganaki i aon Nutiran.\nE a manga moan bita aron tein ana mwakuri Medsafe ao e a karimoa ngkai rinanoan te iti ibukin te COVID-19 irarikin taian bwainaoraki ake tabeua, e aonga n ae e a moantai riki n reke te iti nakoira. E na bon teimatoa n rinanon te tua ae matoatoa i aon tuoakina raoi n aron ae a bane n rinanona bwainaoraki imwain kabonganakia.\nTeniua man taian iti ae uoua ana dose:\nPfizer ao BioNTech – 1.5 te mirion ana dose te iti (e tau ibukin 750,000 te aomata).\nOxford and AstraZeneca – 7.6 te mirion ana dose te iti (e tau ibukin 3.8 te mirion te aomata).\nNovavax – 10.72 te mirion ana dose te iti (e tau ibukin 5.36 te mirion te aomata).\nTeuana te iti ae ti teuana ana dose: Janssen Pharmaceutica – e nakon ae 5 te mirion te iti ibukin te COVID-19.\nTe babaire i aon te iti ibukin te COVID-19\nE tabe ni karaoa ngkai ana babaire te Botaki ni Kuakua n te Tautaeka bwa e na riai n tibwaki raoi te iti. Koraki ake a katautauaki bwa a kakai ewekaki n te COVID-19 n aroia taan mwakuri n te matabaiawa, taan mwakuri n te tabo ni kuakua, kain Māori, aomatan te Betebeke, Aomata aika kara ma Aomata aika mwauku a riai moa ni moanibwaiakaki.\nTenan moan aomata n itinaki bon taan mwakuri n te matabaiawa ao koraki ake a tararuaia taan kaokoroaki ma ni kamarurungaki – Managed Isolation ao Quarantine (MIQ) ibukin tabeia n totokoa rinnakon te COVID-19 i Nutiran. N ikotaki naba ma MIQ aika taan kaitiaki, neeti ake a karaoi mwakuri n tutuo n te MIQ, taan mwakuri n te security, kain te Custom ao aobitia n te matabaiawa, taan mwakuri n te wanikiba ma outero irarikia riki aika mwaiti. Aomata aika maeka ma nakai, ngaiia naba aika a na moan ira te itinaki.\nE a tia Medsafe ni kariaia kabonganan te iti ae Pfizer/BioNTech i an kairiri aikai:\nE kariaiakaki te iti bwa e na kabonganaki irouia aomata aika 16 aia ririki ni waerake.\nItinakia aomata aika bwaka i an 16 aia ririki ni maiu e na kariaiakaki ngkana iai riki clinical data aika tauraoi ibukia.\nA kaungaki aine aika bikoukou bwa a na maroroakin ma aia taokita taian kanganga ma tamaroan te iti ibukia.\nE raoiroi te iti nakoia aine aika kammamma.\nAoraki aika rinanon tabeua itera ni kuakua n aron Keytruda, Opdivo, Yervoy and Tecentriq a riai moa n reitaki ma aia taokita ni kaotaia raoi i mwain ae a na anganaki te iti ibukin te COVID-19 ae te Pfizer mRNA.\nAomata aika itinaki a na anganaki rongorongo tabeua i aon baika kona n riki imwin te iti n aron te kabuebue, te maraki ni mwatireti, ao te nimarakiraki.\nE kainanoaki 30 te miniti bwa ko na taraki iai imwin ae ko anganaki te iti.\nTera ae e na riki imwin te iti nakon ara matabaiawa?\nE rang ni moantaai ngkai ni kona n ataki bwa tera ae e na riki n te aonaba ao i aon Nutiran imwin kabonganan te iti ngkana e na iai te bitaki nakon tararuakin ara matabaiawa.\nAe a bon tabe naba ngkai taan kakae ni kamatoa ngkana arona bwa te aomata ae itinaki e bon teimatoa naba n iai irouna te COVID-19 ao ni kona ni kaewea nakon temanna. Ni karokoa te tai are e reke ma n tabwanin raoi te kakae i aon aei, e riai n teimatoa aron tararuan ara matabaiawa n aron ae ngkai.\nAra kawai iaon te COVID-19 vaccine\nIai ana babaire ae rababa te Tautaeka n rinnakoi taian COVID-19 vaccines aika raoiroi man omwaka ibukia kain Nutiran.\nTi na taraia bwa ara kawai ti na kona n tauraoi nakon te bitaki ao nanora ae ti tangiria n te aro are ti kona ni kawakini vaccines aika tau man riai ibukin Nutiran ao ni buokia kain te Betebeke aika ti uakan ma ngaiia.\nTi a tia ni karaoa te rikirake ao te bitaki.\nTi a tia naba n:\ntoma ma te global COVAX Facility\nkaraoi boraraoi iaon aanga ni bobwai ma taan kambwana ni karao bwainaoraki\nkarikirakea te konabwai n ara tabo ni karaobwai (manufacturing capability)\nboutoka te Vaccine Alliance Aotearoa New Zealand ni kabobonga te national development ao screening programme ibukin te COVID-19 vaccine aika kantaningaki.\nNora riki rongorongon te COVID-19 vaccine strategy (external link)


Kutala Mweji Kutambulanga ‘Kulya Halwola Lwakutamo’ Tahi? | Wakulinangula\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zulu\nTULI nakuyoyela mulwola lwalukalu. (Chimo. 2, 3:1-5) Tweji kumonanga vyeseko hakumbi hakumbi mwomwo yakuzanga Yehova nakufwila kuyoya kweseka najishimbi jenyi jakwoloka. Yesu atachikijile ngwenyi kulutwe nakukapwa ukalu kanou, ngocho afwelelesele vaka-kumukavangiza ngwenyi mwakavakafwanga mangana vakatwaleho lika kumika palanga nakusongo. (Mateu 24:3, 13; 28:20) Hakusaka avakafwe, atongwelele ndungo wakushishika mangana avahanenga ‘kulya halwola lwakutamo.’—Mateu 24:45, 46.\nKufuma halwola luze vatongwele ndungo wakushishika mumwaka wa 1919, nawahisanga kulya chakushipilitu mumalimi amavulu mangana alise “vakuzuvo yenyi.” (Mateu 24:14; Kuso. 22:17) Chipwe ngocho, kulya kanechi kacheshi mumalimi osenako, kaha nawa keshi nge vatu vosena vanahase kupwa namakina akusolola mikanda yetu yize yili hajw.org koko. Chakutalilaho, vatu vavavulu kaveshi kuhasa kutala jivindiyo namikanda yetu yize yatwama hajw.org koko. Uno echi chili nakulumbununa nge vandumbwetu vamwe kavatambula kulya kana mangana vapwenga vakulikangula kushipilituko tahi? Hakusaka tukumbulule chihula kana, tutalenu omu vanakumbulula vihula viwana vino.\n1. Chuma muka chachilemu chize chatwama mukulya chize Yehova eji kuhananga vatu jenyi?\nOmu Satana esekele Yesu mangana alumune malolwa kupwa mbolo, Yesu akumbulwile ngwenyi: “Mutu katela kuyoyela hambolo kahako, oloze hamazu osena akulovoka mukanwa kaYehova.” (Mateu 4:3, 4) Mazu aYehova vawasoneka muMbimbiliya. (Petu. 2, 1:20, 21) Ngachize, Mbimbiliya yapwa chuma chachilemu chize chatwama mukulya chetu chakushipilitu.—Chimo. 2, 3:16, 17.\nLiuka lyaYehova linalumuna Mbimbiliya yaNew World Translation of the Holy Scriptures yamuundu chipwe yachihanda mumalimi akuhambakana 120, kaha mwaka himwaka vali lika nakuyalumuna namumalimi akwavo. Kaha nawa mumalimi amavulu muli jiMbimbiliya jeka jamuundu chipwe jachihanda. Echi chili nakutesamo kweseka namwaya muchima waYehova hakwamba ngwenyi “vatu vosena vavalwile, ngwenyi, vapwenga nachinyingi chakwoloka chakutachikiza muchano.” (Chimo. 1, 2:3, 4) Kaha nawa hakuwana nge “kakweshi chuma chakutenga chimwe chaswamana kumeso [aYehovako],” twatela kufwelela ngwetu mwakoka vatu vosena vaze “vejiva ngwavo vasaka vyuma vyakushipilitu” vezenga kuliuka lyenyi nakuvahana kulya chakushipilitu.—Hepe. 4:13, Mateu 5:3, 6, Yowa. 6:44; 10:14.\n2. Mikanda yetu yeji kutuhananga ngachilihi kulya chakushipilitu?\nHakusaka mutu apwenga nalufwelelo lwakukola, atela kulinga vyuma vyavivulu, keshi kutanganga kaha Mbimbiliyako. Atela kutachikiza vyuma ali nakutanga nakukavangiza vyuma ali nakulinangula. (Yako. 1:22-25) Chilolo wakaEchopa wamulikulukaji lyamyaka lyakulivanga amwene chuma kana kupwa chachilemu. Omu muka-kwambulula mujimbu wamwaza Fwilipu amwene ou kaEchopa ali nakutanga Mazu aKalunga, amuhulishile ngwenyi: “Uno vyuma uli nakutanga unavitachikiza chikupu tahi?” Uze kaEchopa amukumbulwile ngwenyi: “Uno chikupu nanguhasa ngachilihi kuvitachikiza chakuzeneka mutu wakungulumbunwinavyo?” (Vili. 8:26-31) Fwilipu akafwile uze chilolo apwenga nachinyingi chakwoloka chamuMazu aKalunga. Vyuma alinangwile uze chilolo vyamukwachile kumuchima, ngachize vamumbapachishile. (Vili. 8:32-38) Chochimwe namikanda yetu yize yahanjika haMbimbiliya yeji kutukafwanga tupwenga nachinyingi chakwoloka chamuchano. Yeji kutukwatanga kumuchima nakutulingisa tukavangize vyuma tweji kulinangulanga.—Kolo. 1:9, 10.\nMikanda kana yeji kukafwanga vangamba jaYehova vapwenga navyakulya navyakunwa vyavivulu vyakushipilitu. (Isa. 65:13) Chakutalilaho, Kaposhi Kakutalila uze veji kusonekanga mumalimi akuhambakana 210 eji kulumbununanga upolofweto, kutukafwa tutachikize chikuma vyuma vyakujiminyina, nakutukafwa tukavangizenga jishimbi jamuMbimbiliya. Kaha nawa mangazini yaTonenu! yize veji kusonekanga mumalimi kafwe 100 yeji kutukafwanga tutachikize chikuma milimo yaYehova, nakutulweza mwakukavangijila mazu akuhuhumuna atwama muMbimbiliya. (Vishi. 3:21-23; Loma 1:20) Ndungo wakushishika eji kutuhananga mikanda yahanjika haMbimbiliya mumalimi akuhambakana 680. Kutala mweji kuwanangako lwola hakumbi hakumbi lwakutanganga Mbimbiliya tahi? Kutala mweji kutanganga kala mangazini yayihya namikanda yosena yayihya yamulilimi lyenu yize yeji kulovokanga mwaka himwaka tahi?\nLiuka lyaYehova lyeji kuwahisanga nawa jiautulayini javihande jahanjika haMbimbiliya jize vandumbwetu veji kuhanjikanga hakukunguluka chachikungulwilo, nachachihanda, nachangalila. Kutala mweji kulivwisanga kuwaha vihande, navimweso, navyakwihwojola vize vyeji kupwanga kukukunguluka tahi? Chikupu vene Yehova eji kutuhananga kulya chakushipilitu chachivulu.—Isa. 25:6.\n3. Nge mikanda yosena yeji kulovokanga kayatwama mulilimi lyenuko, kaha kutala namufwa zala yakushipilitu tahi?\nKukumbulula ngwetu nduma. Katwatela kulikomokelako numba tuhu vangamba jaYehova vamwe vatwama navyakulya vyakushipilitu vyavivulu kuhambakana vakwavo. Mwomwo ika? Achishinganyekenu hali vaposetolo. Vaposetolo vamwe vatambwilenga kulya chakushipilitu chachivulu kuhambakana tumbaji vakwavo vavavulu mulikulukaji lyamyaka lyakulivanga. (Mako 4:10; 9:35-37) Chipwe ngocho, ava tumbaji vavavulu kavafwilenga zala yakushipilituko; navakiko vatambwilenga kulya chakushipilitu chakutamo.—Efwe. 4:20-24; Petu. 1, 1:8.\nTwatela kutachikiza ngwetu vyuma vyavivulu vize Yesu ahanjikilenga nakulinga omu apwile hano hamavu, kavavisoneka muMbimbiliyako. Kaposetolo Yowano asonekele ngwenyi: “Kaha nawa, kuvili vyuma vyeka vyavivulu alingilenga Yesu, vikiko kachi nge vavisonekele vyosena munona munona, ngunafwelela kaye kachi kakeshi nomu mwakulamina mikanda yakuvungako.” (Yowa. 21:25) Numba tuhu vaka-kukavangiza Yesu vamulikulukaji lyamyaka lyakulivanga vatachikijile chikuma Yesu kuhambakana etu, oloze katwafwa zala kushipilituko. Yehova atukafwa tutachikize kanawa Yesu mangana tukavangizenga mujitambo jenyi.—Petu. 1, 2:21.\nShinganyekenu nawa mikanda yize vaposetolo vatuminenga kuvikungulwilo vyamulikulukaji lyamyaka lyakulivanga. Hamikanda yize asonekele Paulu, mukanda umwe kawatwama muMbimbiliyako. (Kolo. 4:16) Kutala katwatwama nakulya chakushipilitu chakutamoko mwomwo yakuhona kupwa namukanda kana tahi? Nduma. Yehova atachikiza vyuma twasaka, kaha nawa atuhana kulya chakushipilitu chakutamo mangana tutwaleho lika kupwa vakujikiza kushipilitu.—Mateu 6:8.\nYehova atachikiza vyuma twasaka kaha nawa atuhana kulya chakushipilitu chakutamo mangana tutwaleho lika kupwa vakujikiza kushipilitu\nMakumbi ano vangamba jaYehova vamwe vatwama nakulya chakushipilitu chachivulu kuhambakana vakwavo. Kutala mweji kuhanjikanga lilimi lize lyatwama namikanda yayindende kaha tahi? Nge mukiko, kaha tachikizenu ngwenu Yehova eji kumizakamanga. Linangulenunga mikanda kana nakuyanga nakukunguluka mulilimi lize mwatachikiza. Kaha nawa tachikizenu ngwenu Yehova mwamizamisanga kushipilitu.—Samu 1:2; Hepe. 10:24, 25.\n4. Nge kamweshi kuhasa kuzachisa vyuma vize vyatwama hajw.org, kaha kutala namuzeya kushipilitu tahi?\nHachihanda chetu chahaInternet hatwama jimangazini namikanda yeka yahanjika haMbimbiliya. Hatwama navyuma vyakukafwa vaze valimbata, vakweze, navaze vatwama navana vavandende. Jitanga jeji kunganyalanga hakuzachisa vyuma kana haKulemesa Kalunga mwaTanga. Kaha nawa hatwama mijimbu yakulipwila yakufwana nge chilika chavaze vanakumisa shikola yaNgileyate, nakuliwana chize cheji kupwangako mwaka himwaka, nakulweza vandumbwetu vamukaye kosena nge kunasoloka ukalu, navihande vyakutalisa kuvatu jaYehova. (Petu. 1, 5:8, 9) Echi Chihanda cheji kutukafwanga nawa hakutandakanyisa mujimbu wamwaza namumafuchi muze fulumende yakanyisa mulimo wetu wakwambulula.\nChipwe ngocho, munahase kuzama kushipilitu numba nge munahase kuwana vinoma vyetu vyahaInternet chipwe nduma. Ndungo nazate nangolo hakuwahisa mikanda yakupulita mangana vangamba jaYehova vosena valyenga kanawa kushipilitu. Ngachize, kamwatela kushinganyeka ngwenu kuvanga mulande likina lyakumilweza vyuma vize vili hajw.org koko. Vandumbwetu vamwe vanahase kuzachisa lwola lwavo hakupulita mikanda yize yatwama haKeyala yetu nakuhanako vaze kavatwama naInterneko. Oloze vikungulwilo kavyatela kulinga ngochoko.\nTweji kusakwililanga Yesu hakutesamo lushiko lwenyi lwakutuzakama kushipilitu. Twatela kufwelela ngwetu Yehova mwatwalaho lika kutuhananga kulya chakushipilitu “halwola lwakutamo,” palanga nomu navakanongesa kano kaye kakuhuka.


Te Tataro ae e Kabaebae ae e Abwabwaki • Tataro aika a Kabaebae • Tataro Ni Bahá’í\nTe Tataro ae e Kabaebae ae e Abwabwaki\nAre e tangiria n atonga te tataro aio, ke e tei ao n rairaki nakon Te Atua, ao, ngke e tei i aon ana tabo, e na taraa te angaatai ao te angamaing, n aron ae e tataninga Ana nanoanga te Uea, te Kabanea n Nanoanga, te Moamoaaomata. Ngkanne ke e atonga aei:\nO Ngkoe aia Uea aara nako ao te Tia karaoi taian karawa! I Butiiko irouia Naake Ngaiia Bongin-Rikiraken Oioim ae e aki nooraki, te Kabanea n Rietaata, te Kabanea ni Mimitong, ni karaoa au tataro bwa te ai are e na kabueki rabunanimata nako ake a kainai man Tamaroam, ao te oota are e na kairai nakon marawan Kaaniam.\nKe e tabeki baina n ai aron ae e bubuti nakon Te Atua—are e kakabwaiaaki ao ni karietataaki Ngaia—ao n atonga aei:\nO Ngkoe are e kainnanoia te aonaaba ao are E tangiraki irouia aaba nako! Ko noorai ngkai n rairaki Nakoim, ao n taua Am roobu, are ni kakamwakurina e a tia ni mwaing iai te karikibwai. Boni ngai am toro, Ngkoe au Uea, ao natin Am toro. Ko noorai ngkai I tei n tauraoi ni karaoa are Nanom ao are Ko tangiria, ao n akea te bwai ae I tangiria bwa ti are Kukureim. I Butiiko ni Marawan Am nanoanga ao n Itoi ni Ngainan Am raoiroi bwa e na karaoia Am toro are Ko nano iai ma n tangiria. Ni korakoram are e riaon bwaai ni kabane ake a taekinaki ao n neboaki! O Ngkoe Te Atua, ae Atuau! Tai taratarai au kaantaninga ma au mwakuri, ma ko na tara Nanom are e a tia n otabwanini karawa ma aon te aba. N Aram ae Moan te Kakannato, O Ngkoe aia Uea aaba nako! I ti nano n are Ko nano iai, ao n tangira are Ko tangiria.\nKe katorobubua, ni bobaraaki ni kaboa ramwana ma aontano, e atonga aei:\nKo bon karietataaki i aon aia kabwarabwara tabeman ma ti Ngkoe, ao akea riki aia atatai ma ti Ngkoe.\nKe e tei ao n atonga aei:\nKarika au tataro, Ngkoe te Uea, bwa te koburakenran ae maiu, are I kona ni maiu iai ni maanin Am tautaeka, ao n Atoatongko ni katoai nako aonaaba ake Am aonaaba.\nKe e tabeki baina ni bubutii, ao n atonga aei:\nO Ngkoe are Mwaawam man naano ao tamnei are a rannako iai, ao n ain Am tangira are e a tia ni urarake te aonaaba ae bwanin! I Butiiko n Aram are rinanona Ko a tia iai ni kateimatoa Am karikibwai, n aki taua nakoiu are bon iai Iroum, O Ngkoe are E tautaekan aroia aomata! Ko noora te ianena, O Ngkoe au Uea, are e kawaekoa nakon mwengana ae kabanean te rietaata i aan umwan Ueam ao i nanoaan Am tabo n nanoanga, ao ae e aki kororaoi aei ae e ukoukora marawan Am kabwarabure; ao ae e rinano aei botakin Mimitongim, ao te karikibwai ae e kainnano aei ae e kan ataa Kaubwaim. Bon Am bwai te tautaeka n aron are Ko tangiria. I kaotia ma te koaua bwa Ko na bon neboaki n Am mwakuri nako, ao n iraki nanon Am kaetieti, ao n teimatoa n inaomata n Am tua.\nKe e tabeki baina, ao ni kaokiokia n atonga te Ara are Moan te Kakannato [Alláh’u’Abhá] tenua te tai. Ke e bobaraaki ni katokai baina i aon bubuanwaena i matan Te Atua—Te kakabwaiaaki ao te karietataaki—ao n atonga aei:\nKo noora, O Ngkoe Atuau, aron tamneiu ngke e kamwaingaki i nanon bwain nako rabwatau, ma ingaingana ni kan Taromauriiko, ma nanona ni kan Uringko ao n Neboiko; arona ni kakoauaa are e a tia ni kakoaua iai Newen Am Kaetieti n abanuean Am taeka ao karawan Am atatai. I tangiria, n arou aei, O Ngkoe au Uea, ni Butiiko bwaai ni kabane ake Iroum, bwa I aonga ni kaotiota kainnanou, ao ni kabubura Am kakabwaia ma Am kaubwai, ao ni kona ni kaota mamaarau, ao ni kaotiota Mwaakam ao Korakoram.\nKe e teirake ao n tabeki baina ni bubuti uoua te tai ni bubutii, ao ni kaangai:\nBon akea Te Atua bwa ti Ngkoe, Kabanean te Mwaaka, te Kabanea n Atataiaomata. Bon akea Te Atua bwa ti Ngkoe, te Tia Katabu, ni kauatabo n te moa ao n te toki. O Ngkoe, Atuau! Am kabwarabure are e a tia ni kamatoaai, ao Am nanoanga e a tia ni kakorakoraai, ao e a tia ni kautai Am wewete, ao e a tia ni kateirakeai Nakoim Am raoiroi. Antai ngai, ngkana tiaki, are e na kona n tei ni mataroan kaawan Kaaniam, ke ni katoka matau nakon oota ake a ootanako man karawan Nanom? Ko bon noora, Ngkoe au Uea, te karikibwai ae e rawawata aei ni karebwerebwe ni mataroan Am raoiroi, ao te tamnei ae tiotio nako aei are e ukoukora karaangan te maiu are akea tokina man bain Am kakabwaia. Bon Am bwai te tautaeka n taai nako, O Ngkoe are Uean aara ni kabane, ao au bwai butimwaean ao te angarake nanou nakon Nanom, Ngkoe te Tia Kariki taian karawa!\nKe e teirake ao n tabekarake baina tenua te tai, ao ni kaangai:\nE korakora riki Te Atua nakon bwaai nako ake a korakora!\nKe e katorobubua ao, ni kabobaraaka ramwana nako aontano, ao ni kaangai:\nKo bon rangin rietaata i bukin aia nebo naake a kaan Nakoim bwa a na rierake nakon karawan Kaaniam, ke mannikiban nanoia naake a baabanennano Nakoim ni karekean mataroan te kawai n rin Nakoim. I kaotia ma te koaua bwa ko a bon tia ni kamimitongaaki i aon aroaro nako ao n tabu i aon aara nako. Bon akea riki Te Atua bwa ti Ngkoe, te Kabanea ni Karietataaki, te Kabanea ni Mimitong.\nKe e tekateka ao ni kaangai:\nI kaotia ma te koaua nakon are a tia ni kakoaua iai karikibwai ni kabane, ao te Runga ni Karawa are e rietaata, ao kaain nako te Baretaiti are te kabanea n rietaata, ao i aoia riki bon te Newe are E Mimitong man te Oraitan are te kabanea ni mimitong, bwa boni Ngkoe Te Atua, ao bon akea riki Te Atua bwa ti Ngkoe, ao Teuare E a tia ni kaotaki bon te Kamiimi are e Raba, te Kanikina are e Kakaawaki, are rinanona manintaeka aika B ao E are a tia ni uaia n rarangaaki. I kaotia ma te koaua bwa Teuare Arana are e a tia ni koreaki iroun Kainikorobokin te Kabanea n Rietaata, ao are E a tia ni mwaneweaki n Ana Boki nako Te Atua, Uean te Kaintokanuea are e rietaata ao te aonaaba i nano.\nKe e kainetia ao n atonga aei:\nO Ngkoe are Uean taian maiu nako ao te Tia Bwain bwaai nako aika a nooraki ao aika a aki nooraki! Ko bon noori rannimatau ma nanokaawakiu, ao n ongo au bwaebwaeti, ao tanginiweneiu, ao tangin nanou. Ni Mwaakam! Au kabwaka nako ake a tia n tauai man Kaaniam; ao a tia ni kararoaai au bure man Am botaki ae tabu. E a bon tia Am tangira ni karikirakeai, O Ngkoe au Uea, ao raurenakou Mairoum are e a tia n uruanai, ao raroau Mairoum are I a tia n rootaki iai. I Butiiko ni kawaim nako n te rereua aei, n taeka ake “Bon aei ngai. Bon aei ngai” are a tia n taekinna n te otabwanin aei, ao n ikeiken nako Am Kaotioti, ao karauraun angin nako Ingaabongin Kaotiotam, ni kataua bwa I aonga n tara Tamaroam ao n iri nanon baike i nanon Am Boki.\nKe e kaokioka atongan te Ara are Moan te Kakannato tenua te tai, ao ni bobaraaki ni katikui baina i aon bubuanwaena, ao e atonga aei:\nTe nebonebo Nakoim, O Ngkoe Atuau, bwa Ko a tia ni buokai bwa Nna Ururingko ao n Neboiko, ao Ko a tia ni karekea ataakina irou Teuare Ngaia Rikiraken Bongin Am kanikina nako, ao Ko a tia ni karikai bwa Nna bobaraaki i matan Rikiam ni Uea, ao ni kamangorai i matan Arom n Atua, ao ni manga taekin baike a taekinaki n Newen Mimitongim.\nKe teirake ao n atonga aei:\nTe Atua, ae Atuau! E a bwaoua nuukau n rawawatan au bure, ao e a uruanai au aki tatabeakin. N te tai are I iangoi iai au mwakuri aika a bubuaka ao Am moamoaaomata, e ran nako buroou i nanou, ao e a buro raraau i nanon iau. N Tamaroam, O Ngkoe are E kainnanoia te aonaaba! I maamaa n tabekaarake matau Nakoim, ao a nuka baiu aika a kariaria n taakin nakon karawan Am kakabwaia. Ko bon noora, Atuau, aron rannimatau ngke a tuukai man Uringam ma neboan Aroarom nako aika a raraoi, O Ngkoe Uean te Kaintokanuea are e Rietaata ao i aon te aonaaba are i nano! I Butiiko ni kanikinaean nako Ueam ao kamimiin nako Am tautaeka bwa ko na karaoia nakoia ake Ko tangiriia are e na riki bwa Am kakabwaia nakoia, O Ngkoe Uean taian maiu nako, ao e tau i bukin Am raoiroi, O Ngkoe Uean te nooraki ao te aki nooraki!\nKe e kaokiokia n atonga te Ara are Moan te Kakannato tenua te tai, ao ni katorobubua ao ni kaboa ramwana ma aontano, ao e kaangai:\nTe nebonebo Nakoim, O Ngkoe Atuara, bwa Ko a tia ni karuoa nakoiira are e na uotiira ni kaniira Nakoim, ao ni kakatauraoi i bukira ma baike a raraoi ake a tia ni karuoaki mai Iroum n Am Boki nako ao Am Reirei. Kamanoira, ti Butiiko, O Ngkoe au Uea, mairouia naake akea nanon aia koaua ma aia katautau aika akea uaaia. Boni Ngkoe, ni koaua, te Korakora, te Kabanea n Ataibwai.\nKe e tabekarake atuuna, ao ni kainetia n tekateka, ao e atonga aei:\nI kakoaua, O Ngkoe Atuau, nakon are a tia ni kakoaua naba iai naake Ko rineiia, ao are a tia ni kaota kakoauaan are a tia ni kakoauaa naba naake kaain te Baretaiti are te kabanea n rietaata ao naake a rarauniia Am Kaintokanuea ae mwaaka. Bon Am bwai abanuean te aonaaba ao karawa, Ngkoe Uean aonaaba nako!


Vihande VyamuMbimbiliya: Kangelo Mweza Kuli Maliya - Keyala yaVinjiho jaYehova yahaInternet\nOU MWANAPWEVO wamwaza ikiye Maliya. HikaIsalele, wamwimbo lyaNazaleta. Kalunga nejiva ngwenyi atwama kanawa. Shikaho namutumina kangelo kenyi Ngavalyele ahanjike nenyi. Unejiva ovyo Ngavalyele neza nakumulweza Maliya tahi? Tutalenu kanawa.\nNgavalyele ngwenyi: ‘Wahililanga, ove unawane uselewa. Yehova ali nayove.’ Maliya kanda amumoneho lyehi mutu kanou. Woma unamukwate, mwomwo vyanahanjika kavyamulumbunukilileko. Kaha Ngavalyele himwamuunjisa.\nNgwenyi: ‘Ove Maliya, kanda wivwa womako. Yehova nakwivwila kuwaha. Shikaho mwakulingila chuma chamwaza chiyovo. Kalinwomu useme mwana. Kaha mukamuluka ngwove ikiye Yesu.’\nNgavalyele nawa ngwenyi: ‘Ou mwana mwakapwa wamulemu, kaha navakamuvulukanga ngwavo MwanaKalunga waKulitulaho. Yehova mwakamupwisa mwangana ngana mwapwile Ndavichi. Oloze Yesu mwakapwa mwangana wahaya myaka yosena, nawangana wenyi kaweshi kukakumako!’\nMaliya ngwenyi: ‘Ocho nachipwa ngachilihi ngocho? Ami kanda numba vachingumbate. Ami kanda nguchilimone nalunga, nyi mwana nangupwa nenyi ngachilihi?’\nNgavalyele ngwenyi: ‘Ngolo jaKalunga najiza halyove. Shikaho ou mwana navakamuvuluka ngwavo MwanaKalunga.’ Jino mwalweza Maliya ngwenyi: ‘Unanuka kausoko kove Elizaveta. Vatu vavulukilenga ngwavo nashinakajiwa chikuma keshi kukasema vanako. Oloze kalinwomu aseme mwana. Shikaho tala, kakweshi chuma mwahona kulinga Kalungako.’\nHoho vene Maliya ngwenyi: ‘Ngundungo yaYehova! Chipwenga kuli yami ngana muunahanjika.’ Kangelo himwaya.\nMaliya hikuya lumbushi kuli Elizaveta. Elizaveta hakwivwa lizu lyaMaliya, kemba mwalyungununa mujimo lyaElizaveta. Elizaveta nazale nashipilitu yaKalunga, kaha himwamba kuli Maliya ngwenyi: ‘Ove unatokwa muli mapwevo.’ Maliya himwatwama naElizaveta tukweji vatatu, nakukinduluka cheka kwimbo kuNazaleta.\nMaliya ali kwakamwihi nakusomboka kuli lunga walijina lyaYosefwe. Oloze Yosefwe hakwijiva ngwenyi Maliya nemita, himwafwila ahone kumumbata. Jino kangelo kaKalunga mwamwamba ngwenyi: ‘Kanda mwivwa woma wakumumbata pwevo lyove Maliyako. Mwomwo Kalunga ikiye namuhane mwana.’ Kaha Maliya naYosefwe hikulimbata, nakuvandamina Yesu asemuke.\nOu pwevo ali hamuvwimbimbi ikiye iya?\nVyuma muka Ngavalyele alwezele Maliya?\nNgavalyele alumbunwine ngachilihi kuli Maliya ngwenyi mwakapwa namwana numba tuhu kanda alimone nalunga?\nVyuma muka vyasolokele omu Maliya ayile kuli kausoko kenyi Elizaveta?\nVyuma muka ashinganyekele Yosefwe omu evwile ngwavo Maliya nemita, oloze mwomwo ika alumwine vishinganyeka vyenyi?\nMukanda waLuka 1:35 wasolola ika kutalisa kushili yaAlama yapwile mukaliulu kalusemo kamujimo lyaMaliya omu kuyoya chaMwanaKalunga vachinungulwile kufuma mwilu? (Hangai 2:11-13; Yowa. 6:69; Hepe. 7:26; 10:5)\nYesu vamuvumbikile ngachilihi omu apwile mujimo? (Luka 1:41-43)\nChakutalilaho muka chamwaza Maliya asela vaka-Kulishitu makumbi ano vaze vatwama namilimo yakulipwila? (Luka 1:38, 46-49; 17:10; Vishi. 11:2)\nTanga Mateu 1:18-25.\nNumba tuhu Yesu kavamulukile ngwavo Emanweleko, oloze ateselemo ngachilihi ulumbunwiso walijina kana omu apwile hamavu? (Mateu 1:22, 23; Yowa. 14:8-10; Hepe. 1:1-3)


965. NG’WENUYO WITALWA. | Sukuma Legacy Project\n← 964. SHOKAGA NUMA HIGALAGALO.\n966. B’UDIMU B’O LIGEMBE GULINDILA GU NGESE. →


1 Uea 15 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n1 Uea 15:1-34\nAbiiam, uean Iuta (1-8)\nAta, uean Iuta (9-24)\nNataba, uean Iteraera (25-32)\nBaata, uean Iteraera (33, 34)\n15 N ana ka-18 n ririki n tautaeka te Uea are Ieroboam+ are natin Nebata, ao e a riki Abiiam bwa uean Iuta.+ 2 E tautaeka teuaei i Ierutarem i nanon tenua te ririki. Aran tinana Maaka+ are tibun Abitiarom. 3 E teimatoa n nakonako ni buure ni kabane ake e karaoi tamana, ao e aki tabwanin raoi nanona nakon* Iehova ae Atuana, n aron nanon Tawita are ana bakatibu. 4 Ma Iehova ae Atuana e anganna te taura i Ierutarem+ ibukin Tawita,+ n arona n rinea natina bwa te uea n onea mwina ao ni kateimatoa Ierutarem. 5 Bwa e karaoa ae eti Tawita i matan Iehova, ao e aki rairakinako man te bwai are E tua nakoina ni kabane ana bong ni maiu, ma tii n te baere e irekereke ma Uria are tibun Eta.+ 6 Ao iai te buaka i marenan Reoboam ma Ieroboam ni kabane ana bong ni maiu.+ 7 Ni kaineti ngkanne ma nikiran rongorongon Abiiam ma bwaai ni kabane ake e karaoi, tiaki a koreaki n te boki are rongorongon aia tai uean Iuta?+ Iai naba te buaka i marenan Abiiam ma Ieroboam.+ 8 Ao e a wene ni motirawa Abiiam i rarikia ana bakatibu, ao a kaiia n Ana Kaawa Tawita. Ao e a riki natina are Ata+ bwa te uea n onea mwina.+ 9 N ana ka-20 n ririki n tautaeka Ieroboam are uean Iteraera, ao e a tautaeka Ata i Iuta. 10 E tautaeka i Ierutarem i nanon 41 te ririki. Aran tibuna te unnaine Maaka+ are tibun Abitiarom. 11 E kakaraoa ae eti Ata i matan Iehova,+ n aron Tawita are ana bakatibu. 12 E kamwaawaia man te aba mwaanen te tembora aika kakabooaki ibukin te wene ni bure,+ ao e bane ni kanakoi bouannanti aika kamwara* ake a karaoi ana bakatibu.+ 13 E kabwakaa naba Maaka+ are tibuna te unnaine man nakoana ae te ueannaine, ibukina bwa e karaoa neiei ana bouannanti ae kammaira ibukin taromaurian te kai ae tabu.* Ao Ata e korea ana bouannanti ae kammaira neiei+ ni kabwakaa ao e kabuekia n te Mwarua ae Kiteron.+ 14 Ma a aki kanakoaki taabo aika rietata.+ Ma e ngae n anne, e tabwanin raoi nanon Ata nakon* Iehova ni kabane maiuna.* 15 Ao e uotii nakon ana auti Iehova bwaai ake e katabui ngaia ma tamana, aika tirewa, koora, ao bwaai riki tabeua.+ 16 Ao e teimatoa te buaka i marenan Ata ma Baata+ are uean Iteraera. 17 Mangaia are e waerake Baata are Uean Iteraera n ekaanako Iuta, ao e a katea* Rama,+ bwa e na tukiia aomata bwa a na aki otinako ke n rin nakon* Ata are Uean Iuta.+ 18 Ngaia are e a anai ni kabane taian tirewa ma koora Ata ake a katukaki ni nneni baika kakawaki ake n ana auti Iehova ao ni nneni baika kakawaki ake n ana auti* te uea, ao e angania ana toro. E kanakoia ngkanne ana toro te Uea are Ata nakoni Benataata are natin Tabirimon are natin Etion are uean Turia,+ are e maeka i Tamateko, ao e kangai: 19 “Iai te boraraoi* i marenau ma ngkoe, ao i marenan tamau ma tamam. I a kanakoa ngkai nakoim te bwaintangira aika tirewa ma koora. Nakomai ao urua am boraraoi* ma Baata are Uean Iteraera, bwa e aonga ni kitanai.” 20 E ongo Benataata iroun te Uea are Ata, ao e kanakoia mataniwi n ana taanga ni buaka bwa a na ekinako kaawan Iteraera ao a kabwakaa Ion,+ Tan,+ Aberabetamaaka, Kinnereta ni kabutaa, ao aban Nabetari ni kabutaa. 21 Ngke e ongo taekan anne Baata ao e aki tabwara ma e a katoka naba katean* Rama ao e teimatoa ni maeka i Tireta.+ 22 Ao e weteiia kaain Iuta ni kabane te Uea are Ata, akea temanna ae tiku, ao a uotiinako atibun Rama ma kaina, ake e kateitei iai Baata, ao e kabonganai te Uea are Ata ni katea* iai Keeba+ are i Beniamin, ao Mitiba.+ 23 Ni kaineti ngkanne ma nikiran rongorongon Ata, ana mwakuri aika korakora ni kabane ao bwaai ni kabane ake e karaoi ma kaawa ake e katei,* tiaki a koreaki n te boki are rongorongon aia tai uean Iuta? Ma ngke e a kara ao e a rotakibuaka n aorakini waena.+ 24 Ao e a wene ni motirawa Ata i rarikia ana bakatibu ao e kaiiaki i rarikia n Ana Kaawa Tawita are ana bakatibu. Ao e a riki natina are Ieotiabata+ bwa te uea n onea mwina. 25 E riki bwa te uea Nataba+ are natin Ieroboam i aon Iteraera n ana kauoua n ririki n tautaeka Ata are Uean Iuta, ao e tautaeka i aon Iteraera i nanon uoua te ririki. 26 E teimatoa ni karaoa ae buakaka i matan Iehova ao e nakonako ni kawain tamana+ ao n ana bure, are e karekeia iai tibun Iteraera n te bure.+ 27 Ao Baata are natin Aiia are tibun Itakara e a bairea te karitei nakon teuanne, ao Baata e kamatea teuanne i Kibeton,+ are aia kaawa I-Biritia, ngke a tabe Nataba ma tibun Iteraera ni kabane n otabwaninia Kibeton. 28 Mangaia are e kamatea teuanne Baata n ana katenua n ririki n tautaeka Ata are Uean Iuta, ao e a riki bwa te uea n onea mwina. 29 N te tai are e riki iai bwa te uea ao e a kamateia naba ni kabane kaain ana utu Ieroboam. E aki kariaia temanna kaain ana utu Ieroboam bwa e na tiku n ikeike, e kamaunaia ni kabane, ni kaineti ma ana taeka Iehova are e taekinna rinanon ana toro are Aiia are te I-Tiro.+ 30 E riki aei ibukini buure ake e karaoi Ieroboam ao e karekeia iai tibun Iteraera n te bure, ao ibukina bwa e rangi ni kauna Iehova ae Atuan Iteraera. 31 Ni kaineti ngkanne ma nikiran rongorongon Nataba ma bwaai ni kabane ake e karaoi, tiaki a koreaki n te boki are rongorongon aia tai uean Iteraera? 32 Ao e teimatoa te buaka i marenan Ata ma Baata are uean Iteraera.+ 33 N ana katenua n ririki n tautaeka Ata are Uean Iuta, ao e a riki Baata are natin Aiia bwa te uea i aoia tibun Iteraera ni kabane i Tireta, ao e tautaeka i nanon 24 te ririki.+ 34 Ma e teimatoa ni karaoa ae buakaka i matan Iehova+ ao e nakonako ni kawain Ieroboam ao n ana bure, are e karekeia iai tibun Iteraera n te bure.+\n^ Ke, “e aki tabwanin raoi tangiran.”\n^ Ke, “tabwanin raoi ana tangira nakon.”\n^ Ke, “katea nonon; manga katea.”\n^ Ke, “kitana ke rinnako n ana aono.”\n^ Ke, “katean nonon; manga katean.”\n^ Ke, “katei nonoia; manga katei.”\n1 Uea 15


Te ataei ea kan bungiaki | Tapuaki Pacific pregnancy & parenting education\nEa kaan te tai ao ea roko te tai ni kaitaraa ma te ataei ae uarereke(or ones!)Te katauraoi ibukin ana tai ni bungiaki ao ko na kaetaki raoi ni baai aika riai ni karaoaki, ao aikai baai tabeua aika kauarereke te nanokokoraki.\nKANIKINA AIKA NORAKI I NANON TE TAI NI BWIKOUKOU\nReitaki raoi ma te Matanui Neeti Kawakina(LMC) ao te Labour & Birthing Unit KAWAEKOA nkana ko namakina kanikina aikai:\nTe marakin biroto ao ragam, ko namakina te maraki totoko mai roun te ataei\nEa rara ana tabo ni bung\nE tatari te rara man ana tabo ni bung\nEa kaoti te ataei ni karaurau I aon kawaina ao ea bitaki arona ni kamakuri\nEa korakora te mumuta\nE maraki nkana e nako ni mim\nEa otinako man ana tabo ni bung te ran ae maung\nEa rikirake ni toka rarana ao aroarona nakon te roki ni mim ao te protein e kaotaki naba ba ea kan roko ana tai ni otinako pre-eclampsia\nTabeua riki te kanikina e kaotaki ikai:\nTe marakin atu\nTe kagaaga i nanon ana taratara e mwabubu ao iai te ota e rotaki n ana taratara\nTe maraki n te itera ni agatai I etan bwirotona\nTe mumuta naki akaaka ao e aki ataki bwa tera bukina\nTe bubura ni matana, baina, ragana ao waena\nE rotaki n te kabwebwe ao te flu\nTe Katauraoi I bukin am ataei\nE rawata baai aika ko riai ni katauraoi tao I bukin bugiakin am ataei n te auti, tao te onaoraki, nke te tabo ni kabun n te kominiti. E riai ni katauraoaki raoi kawaim ma am Matanui Neeti ni Kabung ba an bane ni tauraoi baai ni kabana aika tangiraki I bukin aio.\nTe rongorongo ibukin ware aomata e noraki I ai maitin kain te Betebeke a bon bung n te aro ae riai. I nanon am kakarabakau ma am LMC, nkana akea te katabetabe i bukin bungiakin te ataei ao e kona ni bungiaki n am auti ni te tabo ae tamaroa ao e rau nke kona ni bungiaki n aia tabo ni bung ataei.\nNkana ko tagirai te onaoraki nke te te tabo ni bung I rouia ataei, ao ko riai ni tutuo moa te tabo ae kona bungiaki I ai. Ao e reke ane ba te katauaki nakon te tabo ae kona bung iai. Click nte link ae mai nano ni noria riki tabo ni bung I Auckland\nNkana e reke am atatai ae tamaroa I bukin te tabo ni bung, I main bugiakin te ataei , ao iai naba baai aikai ni katauraoaki:\nAna baene te ataei ao ana baai ni katauraoi (tarai baai aika tagiraki)\nAmi kaa ni mamanaga\nAomata riki ni ibwonwoki\nTararuakia ataei i nanon te auti\nEna tauraoi raoi am tabo ni bung, taurana, katangitangi ni karau nano, te tabo ae rau ao e bubura; ao\nUriga ni katauraoi ana kainitekateka ni mamanaga te ataei I nanon te kaa ( te onaoraki ao te tabo ni bung aki kona tuanko bwa ko kona ni otinako ti ngkana a noria ana kaintekateka ni mamanaga te ataei e tauraoi) Click n te link ao kona ni kaboaki ana carseat te ataei e.g. plunket\nKanikina I nanon taai n te maraki\nNkana ko ataia bwa koa maraki, reitaki ma am Matanui Neetinikabun tiakawakina nke te Labour & Birthing suite bwa na ataia baai aika riki. Ngaia a kona ni kairiko ni nanon baai ae ko riai ni karaoi.\nKanikina I bukin am tai ni maraki ni te tai ni bung:\nTe maraki ni biroto ao ragam, ko namakina te maraki totoko mai roun te ataei\nEa rara ana tabo ni bung ao otinako te ran\nE KAKAWAKI BWA KO KATEKEA TE NUMBER NI REITAKI NAKON AM LMC AO TE LABOUR & BIRTHING UNIT N TE TABO AE KO WAEKOA NI ROKO I AI


1Akilimalissiga, Save 1Bambo, Lebogang Ezra 1Kalombo, Vanessa Tshibola 1Khoza, M.M. 1Kubheka, Hlengiwe Lorraine 1Malanda, Jos-Made Nkono 1Mofokeng, Victor Mothobi 1Mushavhanamadi, Khathutshelo 1Nyakala, Kgashane Stephen 1Sukdeo, Nita 1Tshamano, Khathutshelo 1Viljoen, Albert J.\n2Business logistics 2Total quality management 1Corporate reorganizations 1Customer services - Management 1Education, Higher - South Africa - Management 1Engineering - Management 1Engineers 1Fast food restaurants - Customer services - South Africa 1Food industry and trade - Quality control 1ISO 9001 Standard 1Industrial procurement 1Industrial productivity - Measurement 1Just-in-time systems 1Lean manufacturing - Case studies 1Lean thinking - South Africa 1Manufacturing processes 1Organizational change - Management 1Organizational effectiveness 1Organizational effectiveness - Management 1Organizational effectiveness - South Africa\n7Masters (Thesis) 3Doctoral (Thesis) 2Thesis


North Tarawa villagers received tour guiding and hospitality services - Broadcasting And Publication Authority\nNorth Tarawa villagers received tour guiding and hospitality services training\nTARAWA, July 31, 2018 (RADIO KIRIBATI) — A three-day training workshop on tour guiding and hospitality has been conducted by officers from the Kiribati National Tourism Office and the George Hotel at the Tarabuka Hideaway Lodge in Buariki North Tarawa.\nThe Kiribati National Tourism Office newsletter reports the workshop was attended by 22 participants, 7 of whom attended the tour guiding and 15 attended the hospitality services which included customer service, front office, house-keeping and table setup.\nOfficers from the KNTO conducted tour guiding, customer service, front office and housekeeping components while the officer from The George Hotel conducted the table set up portion. All participants came from nearby villages of Buariki and Tearinibai.\nThe aim of this training was to provide the basic skills and knowledge on hospitality & tour guiding so that participants can perform well while carrying out these services as well as meeting the standards of the guests who visit Tarabuka Hideaway Lodge.….RK News\nReiakinaki kain kawan Tarawaieta kaneweabakia iruwa ao mwakuri n auti n iruwa\nTARAWA, July 31, 2018 (RADIO KIRIBATI) — E a tia ni karaoaki te workshop ae tenibong bongina iaon te kairakia ke kaneweabakiia iruwa (tour guiding) ao mwakuri inanon auti n iruwa (hospitality) are e karaoaki irouia aobitia man Aobitin te Kaneweaba (KNTO) ao te Georges Hotel ao ni karaoaki n te Tarabuka Hideaway Lodge i Buariki Tarawaieta.\nE ribotinna ana bebwa ni kaongora Aobitin te Kaneweaba bwa e iraki te workshop aio irouia uangaun ma uoman (22) aomata are itiman mai ibuakoia a ira te tour guiding ao 15 te hospitality services n aron buokaia customers, te mwakuri n front desk, karaoan nanon ruu ao barongaan aon taibora n amwarake.\nE kairaki te tour guiding, customer service, front office ao te housekeeping irouia aobitia man te KNTO ao e kairaki te table set up iroun te aobitia man te Georges Hotel. A bane n roko taan iira te workshop aio man kaawa aika Buariki ao Tearinibai.\nTe kantaninga ni karaoan te workshop aio bwa e na reireinia ao ni karekei rabakauia taan iira te workshop iaon mwakuri n auti n iruwa ao kairakiia iruwa bwa a aonga ni karaoi raoi tenaan tieweti aikai nakon nanoia are a tangiria iruwa ake a kawara te Tarabuka Hideaway Lodge….RK News


Ngindo New Testament 2015 Akaloma 15\nTukikipala tubenituje, tapala na bange\n1 Twenga tatubi ndii mu lihyobalelo tupaligwe kajangata abalegalike lihyobalelo bagaotole malola gabe. Tukikikonjale tubeneje. 2 Kila mundu kati jito apaligwa kunhwalali nndami nnyakwe kwa mbone aoto kutama mulihyobalelo. 3 Magambu Kilisto akikonjelije mwene, nambu akiba andi Majandiko pagalenga, “Lukolo lwoa lubankolila mwenga lumbatite nenga.” 4 Magambu, goa agaandikigwe gaandikigwa kwa magambu ga kutubola twenga tube mukuimbalila nukuala mwojo kuboke Mumajandiko Gachwapi gutuhyobalela. 5 Nnoongo jwabi kindumbutumbu chukuimbalila nu kulimba mwojo, anhwotoyange mangweto kube nu Uhuke ju kulondana kengama andi kulandanakia kwa Yesu Kilisto, 6 ibe mangweto mmoa, kwa lihyobalelo limwe na lilobe limwe, mankoleye Nnoongo, Awawa ba Nngwana jwito Yesu Kilisto.\nNhwalo Gwambone kwa bandu boa\n7 Nnyeketelane magambu ga kibumo cha Nnoongo andi jwombe Kilisto apannyeketilinge. 8 Magambu, nannengelanga Kilisto ngababegelela Akayahudi apate kulaya kuaminika kwa Nnoongo, lyale lilagilo lya Nnoongo apabapile akaokabito lilenganila, 9 ibe bandu ba ilambo yenge bannyali Nnoongo kwa magambu ga kia jakwe. Andi Majandiko Gachwapi pagalenga,\n“Kwa yene ninnumbalila panakati ja bandu ba ilambo yenge.\nNijemba nhwambo kwa liina linu.”\n10 Kabe Majandiko galenga,\n“Nhwala mojo, mabandu ba ilambo yenge,\nnhwala mojo pamwe na bandu bakwe.”\n11 Na kabe,\n“Mangweto ilambo yoa, malumbali Angwana,\nmangweto bandu boa, malumbalile.”\n12 Kabe Isaya alenga,\n“Mulungolo lwa Yese mapitila mundu,\njwombe mabalongalea bandu ba ilambo yenge,\n13 Yene Nnoongo jwabi kindumbutumbu cha bwomi, antweleyange kuala mwojo kwoa na tengela kuboke mu muimani jinu, kuhyobalela kwinu kujonjakeke mu makakala gu Uhuke jwa Chwapi.\nLiengo lya Paulo\n14 Makalongo bango, ne namwene manyi kipola kutenda mangweto uyo ntwelelinge gwambone na ilimu yoa, nhwotwile kubolana mmenemangweto. 15 Mubalua jenje ilebe yenge nunhwandikilinge pangajogopa. Ndela nyenie kwa gwambone gwa Nnoongo, 16 chukube napakachi jwa Yesu Kilisto kwa bandu banga Akayahudi. Liengo lyango likube Nakung'i kutangacha Nhwalo Gwambone gwa Nnoongo kupala bandu banga Akayahudi babe lilumbo elijeketeligwe na Nnoongo, lilumbo elijeguigwe nu Uhuke jwa Chwapi. 17 Bai kukulondana na Yesu Kilisto nokenoke liengo lyango magambu ga Nnoongo. 18 Mbaligwije kulonge kilebe chenge chachoa nambu tu chache chatei Yesu Kilisto kupete nenga ibe bandu banga Akayahudi bannyali Nnoongo. Atei nyenie kwa malobe na itendwa, 19 kwa makakala ga ikobo na gukuomongwa, kwa makakala ga Uhuke jwa Nnoongo. Kwa kutyanga kila paali, kutumbwa kukilambo chu Kuyelusalemu mpaka kukilambo cha Iluliko, nuutangiche tegatega Nhwalo Gwambone gwa Kilisto. 20 Echimbala machoba goa kutangacha Nhwalo Gwambone papoa pangajoanika liina lya Kilisto, nakaikaje kuchenga panani ja kijemo cha mundu jonge. 21 Anda pagalenga Majandiko Gachwapi,\n“Bandu boa bangalengigwa minhalo jakwe mabijibona,\nna banga joa minhalo jakwe, mabamanya.”\nMawacho ga Paulo gu kutyangila Kuloma\n22 Kwa magambu genia nakaibilikigwa pajingi kuika kwinu. 23 Nambu ngoe nyomwile liengo lyango kingonu chenje, kwa kube kwa yaka ndu nakate kupala muno kuika kwinu, 24 nhyobale ukamwa nyenie ngoe. Napaile kupeta kunnolanga mangweto mumwanja gwango gukujenda Kusipania nu kupala unyangatange mu mwanja gwenio kuboka pu kualala mwojo pukube pamwe na mangweto. 25 Nambu, kwa ngoe nyenda kabegelela bandu ba Nnoongo kwako Kuyelusalemu. 26 Magambu kikuta cha bandu abunhwamini Kilisto bikilambo cha Makedonia na bu Kuakaya balengite bapakupanga nchango gwabe kajangata bandu ba Nnoongo ababi aocho okwo Kuyelusalemu. 27 Benekangweto bapaile kutenda nyenie, nambu, kweli lyenie ngi liengo lyabe. Anda babi bandu banga Akayahudi bapokile kindimba chiki Uhuke kuboka kwa Akayahudi, nangweto uyo bapaligwa kabegelela Akayahudi mu ilebe ipaligwa mukutama kwabe. 28 Pamba kulenganakia liengo lyenie na kakamuya nchango gwenio gukongoligwe kwa magambu gabe, manuntyangilanga mangweto pamba kujenda Kusipania. 29 Manyi kube andanhike kwenio maninnetelanga indimba nduu ya Kilisto. 30 Akalongobango, nannyopanga ku Nngwana jwito Yesu Kilisto na mapalano agaletigwa nu Uhuke, nnandane na nenga mumaengo gango kukunyope nenga ku Nnoongo. 31 Nnyopange mbate komboka kati ja bandu bangahyobalela ababi Kuyudea, liengo lyango kwenio Kuyelusalemu lijeketeligwe na bandu ba Nnoongo ababi kwenio. 32 Nyenie, andapaile Nnoongo, manhotola kuika kwinu kukuala mojo, mambomolela pamwe namangweto. 33 Nnoongo jwabi kindumbutumbu cha tengela abe namangweto mmoa! Unhyo.


Twalenuho Lika Kuzata Nangolo Mangana Kalunga Amikisule | Wakulinangula\n“Unalipiki naKalunga navatu, kaha unavahase.”—KUPU. 32:28.\nMYASO: 60, 38\nVYUMA MUKA NATULINANGULA KULI . . .\n1, 2. Ukalu muka veji kumonanga vangamba jaYehova?\nKUFUMA vene kuli mutu watete wakushishika Avele nakuheta kumakumbi etu ano, vangamba jaYehova vakushishika vanalipikinga naukalu. Kaposetolo paulu asonekelele vaka-kulishitu vavaHepeleu ngwenyi, “mwomikile hakuhita muukalu waunene namuluyando,” omu vasakile Kalunga avevwile kuwaha nakuvakisula. (Hepe. 10:32-34) Paulu afwanyishile ukalu valipikilenga nawo vaka-Kulishitu kukuhema chakulitapa chapwile muHelase chakufwana nge kulaha, nakulikwata mukapanga, nakulyasa jikonyi. (Hepe. 12:1, 4) Namakumbi ano nawa tuli nakulaha chakuya kukuyoya, kaha tuli nakulipika navaka-kole jetu vaze vafwila kututangula, nakutuhungumwisa nakutushinyinyika, nakusaka nawa kutulingisa tuhone kupwa vakuwahilila nakuhona jino kushishika meso etu hafweto.\n2 Chatete tuli nakulipika (chipwe ngwetu, “kulwa,” kwinyikila chamwishi) naSatana hamwe kaha nakaye kenyi kakuhuka. (Efwe. 6:12) Chapwa chachilemu kulihenda “kuvyuma vize vyazama chikuma,” vyamukaye vyakufwana nge kunangula chamakuli, namangana autu, navilinga vyavipi vyakufwana nge ujila, nakunwa makanya, nakupenda nakunwa maundu akupendesa. Kaha nawa lwola lwosena twatela kulipika natutenga twetu naukalu wakuhomba.—Koli. 2, 10:3-6; Kolo. 3:5-9.\n3. Uno Kalunga eji kutunangulanga ngachilihi mangana tulipike navaka-kole jetu?\n3 Kutala chinahase kupwa chachashi kuhonesa ukalu kanou tahi? Mukiko, oloze chasakiwa kukilikita. Ngana muze valingilenga vaka-kwasa jikonyi vakunyima, Paulu ambile ngwenyi: “Mujila nguli nakwashilamo jikonyi jami, kangweshi nakujasa nakuveta mupehoko.” (Koli. 1, 9:26) Ngana muze muka-kwasa jikonyi eji kufwilanga kuveta mukwavo, nayetu twatela kwijiva mwakufungulwila vaka-kole jetu. Yehova eji kutunangulanga nakutukafwa tufungulule vaka-kole jetu. Eji kutuhananga jindongi jakutukinga jize jatwama muMbimbiliya. Eji kutukafwanga nawa kuhichila mumikanda yetu yahanjika haMbimbiliya, nakukukunguluka chachikungulwilo, nachachihanda nechi changalila. Kutala muli nakukavangiza vyuma muli nakulinangulanga tahi? Nge chiku, kaha chinafwane nge ‘munakuveta mupeho,’ kamweshi nakufungulula vaka-kole jenuko.\n4. Tunahase kufungulula ngachilihi upi?\n4 Vaka-kole jetu vanahase kutulukuka halwola luze katwatachikijileko kaha vanahase kutufungulula halwola luze tunazeye, ngocho twatela kupwa vakuvanguluka shimbu yosena. Mbimbiliya yatuhuhumuna ngwayo: “Kanda namwechelela upi umifungululeko, oloze fungululenunga upi hakulinganga mwamwaza.” (Loma 12:21) Mazu akwamba ngwavo kanda natwechelela ‘upi utufungululeko’ asolola nge tunahase kufungulula upi. Tunahase kulinga ngocho hakutwalaho lika kufungulula upi. Ngocho kachi nge natutwalaho kulwa, kaha tunahase kufungulula Satana, nakano kaye, natutenga twetu. Shikaho, katwatela kwechelela Satana atuhonese kufungulula upiko.—Petu. 1, 5:9.\n5. (a) Vyuma muka navitukafwa mangana tutwaleho lika kulipika naukalu numba Kalunga atukisule? (b) Vatu muka vamuMbimbiliya natushimutwila?\n5 Hakusaka vaze vali nakulipika naukalu vafukile, vatela kutachikiza chuma chinakuvalingisa mangana vafwile kumika. Hakusaka Kalunga avevwile kuwaha nakuvakisula, vatela kutwalaho lika kufwelela mazu atwama hamukanda waHepeleu 11:6 akwamba ngwavo: “Mwomwo weshowo mwapandama kuli Kalunga, atela kwitavila ngwenyi kwatwama, kaha nawa ngwenyi ikiye apwa muka-kufweta vaze vali nakumutondatonda chikuma.” Mazu achiHelase valumuna ngwavo “kumutondatonda chikuma” alumbununa kuzata nangolo. (Vili. 15:17) MuVisoneka mwatwama malunga namapwevo valufwelelo vaze vazachile nangolo mangana Yehova avakisule. Chakutalilaho, Yakova, naLakele, naYosefwe naPaulu vahichile muukalu waunene oloze vatwalileho lika kumika kaha Yehova avakiswile. Tunahase kulondezeza ngachilihi ava vatu vawana?\nLUKAKACHILA LWEJI KUNEHANGA KUTOKWA\n6. Vyuma muka vyakafwile Yakova akakachile, kaha vamukiswile ngachilihi? (Talenu muvwimbimbi wakulivanga.)\n6 Yakova alipikile naukalu oloze omikile mwomwo azangile Yehova, nakumona nawa vyuma vyakushipilitu kupwa vyavilemu. Afwelelele nawa ngwenyi Yehova mwakakisula vaka-tanga yenyi. (Kupu. 28:3, 4) Omu Yakova apwile namyaka kafwe 100 azachile nangolo jenyi josena mangana Kalunga amukisule, echi chikiko chamulingishile alipike nakangelo. (Tangenu Kuputuka 32:24-28.) Kutala Yakova apwile najingolo jakulipika nauze kangelo tahi? Nduma. Oloze afwililile kulipika lika nauze kangelo palanga nomu amufungulwile. Chikupu vene, vamukiswile mwomwo yalukakachila lwenyi. Vamulukile lijina ngwavo Isalele, (kulumbununa “Muka-kulipika [Muka-kukachila] naKalunga” chipwe “Kalunga Eji Kufungululanga.”) Yakova vamukiswile kuli Yehova, nayetu nge natukakachila kaha Yehova mwatwivwila uselewa nakutukisula.\n7. (a) Ukalu muka ahichilemo Lakele? (b) Chuma muka chamukafwile atwaleho lika kumika nakumukisula kuli Yehova?\n7 Lakele, pwevo lyaYakova afwililile kumona omu Yehova mwakatesamo lushiko ashikile lunga lyenyi. Oloze kwapwile ukalu uze amwene nge keshi kuhasa kuuhonesako. Kapwile navanako. Halwola luze, mutu uze ahonenenga kupwa navana vamumwenenga kupwa muka-kuvindama. Chuma muka chakafwile Lakele kulipika naukalu kanou numba tuhu chamukolelenga kumuchima? Kechele kulipika naukalu kanako. Oloze atwalilileho lika kumika hakulombanga kuli Yehova shimbu yosena. Yehova evwile kulomba chaLakele kaha amukiswile hakumuhana vana. Echi chikiko chalingishile Lakele ambenga ngwenyi: “Ngunalipiki chikuma . . . Kaha ngunamufungulula.”—Kupu. 30:8, 20-24.\n8. Ukalu muka waunene ahichilemo Yosefwe kaha chakutalilaho chenyi nachitukafwa ngachilihi?\n8 Chakutalilaho chamwaza chaYakova naLakele, chakafwile mwanavo Yosefwe atachikize mwakufungulwila vyeseko amwenenga. Omu Yosefwe apwile namyaka yakusemuka 17, vyuma vyalumukile mukuyoya chenyi. Vandumbwenyi vamulanjishile muundungo mwomwo vamwivwilile lwiso. Kaha kutwala muze omikile hamyaka yayivulu omu vamukashile mukamenga muEjipitu mwomwo yakumuvangijikila. (Kupu. 37:23-28; 39:7-9, 20, 21) Yosefwe kahombeleko kaha nawa kalamine koko chipwe kushinganyeka kulinga sambanjingako. Oloze ahakile kaha mangana kuusoko wenyi naYehova. (Levi 19:18; Loma 12:17-21) Chakutalilaho chaYosefwe chatela kutukafwa. Chakutalilaho, kachi nge twamwene ukalu kuunyike chipwe nge tuli nakuhita muukalu waunene, kaha twatela kutwalaho lika kumika nakupwa nalukakachila. Twatela kufwelela ngwetu nge natulinga chuma kana, kaha Yehova mwatukisula.—Tangenu Kuputuka 39:21-23.\n9. Vyuma muka twatela kulinga numba Yehova atukisule ngana muze akiswile Yakova, naLakele naYosefwe?\n9 Achishinganyekenu hacheseko muli nakuhitamo. Cheseko kana chinahase kupwa kumilinga mwamupi, kumimona ulumbi chipwe kumitoleka. Nyi pamo vanamivangijikila vyuma vimwe mwomwo yakumivwila lwiso. Muchishishisa chakuhomba, mwatela kwanuka vyuma vyakafwile Yakova naLakele naYosefwe vatwaleho lika kuzachila Yehova nakuwahilila. Kalunga avazamikishile nakuvakisula mwomwo vatwalileho lika kumona vyuma vyakushipilitu kupwa vyavilemu. Vatwalilileho lika kumika muukalu nakuzata kweseka nakulomba chavo. Tuli nakuyoyela kusongo yakatwamino kamyaka yino yayipi, ngocho twatela kuzata nangolo mangana tutwaleho lika kutalilila vyuma vatushika. Kutala muli nakufwila kuzata nangolo mangana Yehova amivwile uselewa tahi?\nFWILENU KUZATA NANGOLO MANGANA YEHOVA AMIKISULE\n10, 11. (a) Tunahase kulipika ngachilihi naukalu numba Kalunga atukisule? (b) Vyuma muka navitukafwa tusakule vyuma vyakwoloka nakuhonesa kuhomba chipwe vyuma vyakututangula?\n10 Ukalu muka uze unahase kutulingisa tuzate nangolo numba Kalunga atukisule? Ukalu umwe vanakuhitamo vavavulu shina wakulipika natutenga twavo. Kaha veka nawa chasakiwa kuzatanga nangolo numba vapwenga navishinganyeka vyamwaza kutalisa kumulimo wakwambulula. Nyi pamo munakufwila kupwa lika vakumika chamokomoko nakuhona kulikangula kumujimba chipwe kwivwa uli. Kaha nawa katwatela kulelesa vakwetu vaze veji kuchiwananga kupwa chachikalu kukonekela vakwavo vaze vanavapihisako. Chamokomoko namyaka tunazachila Yehova, tuvosena twatela kufwila kuzata nangolo mangana tuhonese vyuma vize navitutangula kuzachila Kalunga uze eji kufwetanga vaka-kushishika.\nKutala muli nakumika muukalu mangana Kalunga amikisule tahi? (Talenu palangalafu 10 na 11)\n11 Chapwa chachikalu kusakula vyuma vyakwoloka chipwe kukavangiza jishimbi jaKalunga. Echi chinahase kupwa chachikalu nge muchima wetu naututangisa. (Yele. 17:9) Kachi nge munamono ngwenu muchima wenu unaputuka kumitangisa, kaha lombenu kuli Kalunga amihane shipilitu yenyi yajila. Shipilitu yajila nakulombanga vinahase kumikafwa mulingenga vyuma vyakwoloka nakumikisula kuli Yehova. Lingenunga kweseka navyuma munakulomba. Fwilenunga kutanga Mbimbiliya hakumbi hakumbi, nakupwanga nachilongesa chahauka naKulemesa Kalunga mwaTanga.—Tangenu Samu 119:32.\n12, 13. Vyuma muka vyakafwile vandumbwetu vavali vechenga vishinganyeka vyavipi?\n12 Kuli vyakutalilaho vyavivulu vyasolola omu Mazu aKalunga, nashipilitu yenyi namikanda yetu vinakafwenga vaka-Kulishitu kuhonesa vishinganyeka vyakuhenga. Ndumbwetu umwe wamukweze atangile chihande chakwamba ngwavo “How Can You Resist Wrong Desires?” muTonenu! yaChingeleshi yaDecember 8, 2003. Vyuma muka ahanjikile? Ambile ngwenyi: “Nguli nakufwila kuhonesa vishinganyeka vyakuhenga. Omu ngwatangile chihande chize chavulukile nge vavavulu vali nakulipika naukalu wakuhonesa vishinganyeka vyakuhenga, changukafwile nguhone kuhomba. Mwomwo navandumbwami vapwile nakuhita muukalu kanou.” Ou ndumbwetu anganyalile nawa hakutanga chihande chakwamba ngwavo “Alternative Life-Styles—Does God Approve?” chize chapwile muTonenu! yaChingeleshi yaOctober 8, 2003. Awanyine nge ukalu kanou wapwile nge “mungonga mumujimba” kuli vamwe. (Koli. 2, 12:7) Hakuwana nge vali nakutwalaho lika kulipika naukalu kanou mangana vapwenga lika navilinga vyamwaza, vatela kutwalaho kushinganyeka havyuma vyamwaza vili kulutwe. Ambile ngwenyi, “Ngweji kufwilanga jino kupwa wakushishika hakumbi hakumbi. Kaha ngweji kusakwililanga chikuma Yehova naliuka lyenyi, hakutukafwa tutwaleho lika kupwa vakushishika mukaye kano kakuhuka.”\n13 Tutalenu nawa chakutalilaho chandumbwetu wapwevo wamuUnited States. Asonekele ngwenyi: “Ngunamisakwilila chikuma hakutuhananga kulya chakushipilitu lwola lwosena halwola lwakutamo. Lwola lwosena ngweji kwivwanga ngwami vihande kana vavisonekela kaha yami. Hamyaka yayivulu ngunalipikinga navishinganyeka vyavipi vize ahunga Yehova. Halwola lumwe, ngwasaka kulitwamina kulipika naukalu kana. Ngwatachikiza vene ngwami Yehova apwa wakeke nakukonekela, oloze hakuwana nge ngukwechi vishinganyeka vyavipi vize ngweji kulinganga, cheji kungulingisanga ngulivwe nge Yehova keshi kungukafwako. Ukalu kanou unangulingisa nguhone kupwa wakuwahilila mukuyoya chami. . . . Omu ngwatangile chihande chakwamba ngwavo ‘Kutala Mwatwama ‘Namuchima Wakwijiva’ Yehova Tahi?’ chamuKaposhi Kakutalila waMarch 15, 2013, ngwamwene ngwami Yehova ali nakusaka kungukafwa.”\n14. (a) Paulu evwile ngachilihi haukalu alipikilenga nawo? (b) Tunahase kulipika ngachilihi natutenga twetu?\n14 Tangenu Wavaka-Loma 7:21-25. Paulu atachikijile ukalu watwama hakulipika navishinganyeka vyavipi natutenga twetu mwomwo yakuhona kukupuka. Chipwe ngocho afwelele chikupu ngwenyi nahase kufungulula ukalu kanou hakulombanga kuli Yehova lwola lwosena nakufwelela mundando yakusokola yaYesu. Nyi ngachilihi etu? Tunahase kufungulula tutenga twetu. Mujila muka? Hakulondezezanga Paulu nakupendamina hali Yehova, keshi mungolo jetuko nakufwelela nawa mundando yakusokola.\n15. Mwomwo ika kulomba chinahase kutukafwa tupwenga vakushishika nakumika muvyeseko?\n15 Shimbu jimwe Kalunga nahase kutwechelela mangana atale vyuma tunahase kulinga haukalu kana. Chakutalilaho, ngachilihi nge yenu (chipwe muka-tanga yenu) ali nakuviza misongo yayinene chipwe vanamulingi mwamupi? Tunahase kusolola ngwetu twafwelela chikuma Yehova hakulombanga kuli ikiye atukafwe tutwaleho lika kushishika nakupwa vakuwahilila nakuzachila kanawa Kalunga. (Fwili. 4:13) Vyakutalilaho vyavandumbwetu vavavulu vamumakumbi aPaulu namakumbi ano, vyasolola nge kulomba chinahase kutukafwa tupwenga nangolo nakutwalaho lika kumika.\n16, 17. Vyuma muka muli nakufwila kulinga?\n16 Liyavolo asaka kumilingisa muhone kumika hakumona vyeseko. Shikaho fwilenu “kulinjilila kuvyuma vyamwenemwene.” (Teso. 1, 5:21) Fwelelenu ngwenu munahase kufungulula Satana nakaye kenyi kakuhuka navilinga vyavipi. Munahase kulinga ngocho hakufwelela ngwenu Kalunga nahase kumijikijisa.—Koli. 2, 4:7-9; Ngale. 6:9.\n17 Twalenuho lika kuzata nangolo, nakumika muukalu munakumona. Twalenuho lika kukakachila. Fwelelenu ngwenu Yehova mwamihingunwina “jikisu palanga nomu namuhona mwakujitambwila.”—Mala. 3:10.


Rooro n Rikirake—Kam A Tauraoi Nakon te Bwabetito? | Te Reirei\nWAREKIA N Acholi Albanian American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Batak (Karo) Batak (Toba) Bengali Bicol Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga (Malawi) Chitumbuka Chiyao Chuvash Colombian Sign Language Croatian Czech Danish Dutch Ecuadorian Sign Language English Estonian Fijian Finnish Finnish Sign Language French Georgian German Greek Guarani Gujarati Gun Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mexican Sign Language Mixe Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Nias Norwegian Nyungwe Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Russian Sign Language Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Turkish Turkmen Tuvaluan Tzotzil Ukrainian Urdu Urhobo Uzbek Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\nRooro n Rikirake—Kam A Tauraoi Nakon te Bwabetito?\n“Antai iroumi ae kani katea te taua, ae e na aki tekateka moa ni warebwaia te kabanemwane n noria bwa iai katiaana irouna ke akea?”—RUKA 14:28.\nANENE: 120, 64\nTera ae nanonaki n te ikawai, ao e kangaa ni kaota anne Taniera?\nKo na kangaa n ataia bwa e nako mai nanom ke e aki, am motinnano ibukin te bwabetito?\nTera te katabu, ao tera irekerekena ma te bwabetito?\nKaongora aika imwina aika uoua e kaineti nakoia rooro n rikirake ake a iangoa te bwabetito\n1, 2. (a) Tera ae karekea kimwareireia ana aomata te Atua ni boong aikai? (b) A na kangaa kaaro aika Kristian ao unimwaane ni buokiia rooro n rikirake n ota n ae nanonaki n te bwabetito?\nE TAKU te unimwaane temanna n te ekaretia nakoni Christopher ae 12 ana ririki: “I a kamani kinako mangke ko bungiaki, ao I kukurei n ongo ae ko kani bwabetitoaki. Ma I kan titirakiniko aei: ‘E aera bwa ko kani karaoa te mwaneka anne?’” E bon riai ana titiraki te unimwaane anne. E koaua ae ti rangi ni kimwareirei ni kabane n noriia rooro n rikirake aika nga ma nga aika bwabetitoaki ni katoa ririki ni katobibia te aonnaba. (TeMin. 12:1) Ma a tangiria naba kaaro aika Kristian ao unimwaane n te ekaretia ni kakoauaa raoi bwa a aki tii kani bwabetitoaki rooro n rikirake akanne, ma a ota naba n ae nanonaki n te bwabetito.\n2 E kaotaki n Ana Taeka te Atua bwa mwaneka ibukin te katabu ao te bwabetito boni moanakin te maiu are a nang karekei iai kakabwaia mairoun Iehova Kristian, ao ni kaitaraaki naba iroun Tatan. (TaeRab. 10:22; 1Bet. 5:8) Ngaia are a karekea aia tai kaaro aika Kristian n reireinia natiia te bwai ae irekereke ma te riki bwa te tia rimwini Kristo. Ni kaineti ma rooro n rikirake ake tiaki Kristian aia karo, a riai n tatangira unimwaanen te ekaretia ni buokiia ni warebwaia boon te riki bwa te tia rimwini Kristo. (Wareka Ruka 14:27-30.) N aron ae e kainnanoaki te babaire ibukini katiaan raoi te mwakuri ni kateitei, e kainnanoaki naba te katauraoi ibukin te kakaonimaki ni beku iroun Iehova “ni karokoa te toki.” (Mat. 24:13) Ma tera ae a kona ni karaoia rooro n rikirake bwa a aonga ni kamatoaa raoi nanoia ni kani beku iroun Iehova ni kabane bongini maiuia? Ti na noria.\n3. (a) Tera reireiara n ana taeka Iesu ao Betero ni kaineti ma kakawakin te bwabetito? (Mat. 28:19, 20; 1Bet. 3:21) (b) Baikara titiraki ake ti na rinanoi, ao bukin tera?\n3 Te roro n rikirake ngkoe ae ko iangoa te bwabetito? Ngkana ngaia anne ao ko bon riai ni kamoamoaaki! Bon te tibwanga ae tamaroa bwabetitoam bwa ko na riki bwa temanna Ana Tia Kakoaua Iehova. Irarikina, te bwabetito bon te bwai ae a riai ni karaoia Kristian, ao bon te mwaneka ae rangi ni kakawaki ibukini karekean te kamaiuaki. (Mat. 28:19, 20; 1Bet. 3:21) Ibukina bwa bon nanom ni kani kakoroa bukin am berita nakon Iehova, ko na boni kani katauraoiko nakon te mwaneka ae kakawaki aei. Ngaia are ko karaoa ae riai ngkana ko iangoi titiraki aika tenua aika kona ni buokiko n ataia bwa ko a tauraoi nakon te bwabetito ke ko tuai. Aikai taian titiraki: (1) I a ikawai raoi ibukini karaoan te motinnano aei? (2) Bon nanou ni kani karaoia? (3) I ota bwa tera ae nanonaki ni katabuani maiuu nakon Iehova? Ti na rinanoi titiraki aikai.\nNGKANA E A TAU IKAWAIM\n4, 5. (a) E aera ngkai te bwabetito bon tiaki tii ibukia aomata ake a ikawai riki? (b) Tera ae nanonaki n te ikawai iroun te Kristian?\n4 E aki taekinaki n te Baibara bwa te bwabetito bon te mwaneka ae riai ni karaoaki tii irouia naake a ikawai, ke a a tia n roko n te ririki n inaomata i aan te tua. Ti wareka ae kangai n Taeka N Rabakau 20:11, (BG): “E boni kaota arona te tei n ana makuri, ba tao e itiaki ana makuri, ao tao e eti.” E kona te aomata ae ataei n ataa ae nanonaki ni karaoan ae eti ao ni katabuani maiuna nakon ana tia Karikiriki. Ma te bwabetito bon te mwaneka ae kakawaki ao ae riai ibukin te roro n rikirake ae kaota ikawaina ae tau, ao ae e a tia ni katabua maiuna nakon Iehova.—TaeRab. 20:7.\n5 Tera ae nanonaki n te ikawai? E bati riki ae nanonaki iai nakon tii te ikawai n te rabwata. E taekinaki n te Baibara bwa aomata aika ikawai ‘a kataneiaaki n aia atatai bwa a na ataa ae eti ao ae kairua.’ (Ebera 5:14) Ngaia are aomata aika ikawai, a ataa ae eti i matan Iehova, ao a kamatoaa nanoia bwa a na teimatoa iai. Ibukin anne, a aki kai kairaraangaki nakoni karaoan ae kairua, ao a aki naba tutuangaki n taai nako bwa a na karaoa ae eti. Ni koauana, e bon riai kantaningaan ae te roro n rikirake ae bwabetitoaki e na taui ana kaetieti te Atua, e ngae ngke akea ana karo ke aomata aika ikawai i rarikina.—Kabotaua ma I-Biribi 2:12.\n6, 7. (a) Kabwarabwarai kangaanga ake e kaaitarai Taniera ni menana i Baburon. (b) E kangaa Taniera ni kaota ikawaina?\n6 A boni kona rooro n rikirake ni kaota ikawaia ae aron anne? Iangoa te katoto n te Baibara ae taekan Taniera. Tao ai tibwa tebwi tabun i nano ana ririki ngke e kairakinako mairouia ana karo bwa te taenikai i Baburon. N te tai ae waekoa, ao e a ataia Taniera ae e a maeka i buakon te natannaomata ae aki ongeaba n ana tua te Atua. E kaaitara riki ma te kangaanga teuana Taniera: E taraaki bwa te aomata ae okoro i Baburon. Bon temanna i buakoia rooro n rikirake Taniera, ake a katebenakoaki bwa a na tei i matan te uea! (Tan. 1:3-5, 13) N taraana ao e reke riki aron Taniera ngkai e mena i Baburon nakoni menana i Iteraera.\n7 Ma tera aron Taniera nakoni baikai ni kabane? E anaaki nanona n tamaroan ao kakannatoni Baburon? E kariaia ana tabo ae boou aei bwa e na bita arona ke n urua ana onimaki? E bon aki! E taekinaki n te Baibara bwa ni menan Taniera i Baburon ao e ‘reke nanona bwa e na aki kamwaraea’ ni baika irekereke ma te taromauri ae kewe. (Tan. 1:8) E kaotia Taniera bwa e ikawai raoi!\nTe roro n rikirake ae e a ikawai, e aki karaoa ae e riki bwa raoraon te Atua n te Tabo n Taromauri, ma e riki bwa raoraoia kaain te aonnaba n te tabo n reirei (Nora barakirabe 8)\n8. Tera reireiam man ana katoto Taniera?\n8 Tera reireiam n ana katoto Taniera? Te roro n rikirake ae ikawai, e aki kaingingaki n ana koaua. E aki katotonga aron te aeka ni beru ae te kemirian ae bibita karana ni katitebooa ma baike i rarikina. E aki karaoa ae e riki bwa raoraon te Atua n te Tabo n Taromauri, ma e riki bwa raoraoia kaain te aonnaba n te tabo n reirei. N oneani mwin are e na katiotioaki, e teimatoa n aki kaingingaki e ngae naba ngke e kaaitara ma kataakin ana onimaki.—Wareka I-Ebeto 4:14, 15.\n9, 10. (a) E na kangaa te roro n rikirake ni kakabwaiaaki man iangoan arona nakoni kataakin ana onimaki ake a a tibwa nako? (b) Tera ae nanonaki n te bwabetito?\n9 E koaua ae akea ae kororaoi. A kakaraoi kairua n tabetai rooro n rikirake ao naake a ikawai naba. (TeMin. 7:20) Ma ngkana ko a iangoa te bwabetito, e raoiroi bwa ko na nenera arom bwa korakorara nanom ni kan nimti ana kaetieti Iehova. Ko na kangaa n ataa korakoran nanom ni kani karaoa anne? Titirakiniko ni kangai: ‘I a tia n taui ana kaetieti te Atua i nanon te tai ae maan?’ Iangoia bwa tera arom nakoni kataaki ake a a tibwa nako. Ko kaotia bwa iai te ataibwai iroum n ataa ae eti ao ae kairua? Ao tera arom ngkana arona bwa a kairiko aomata n ana waaki Tatan i aon te aba bwa ko na iangoia ae iai am tarena aika okoro ae ko riai ni kabonganai n aron Taniera? Ko bon teimatoa “n ataa nanon Iehova” e ngae naba ngke e kauntaba nanona ma te bwai ae ko kaririaki bwa ko na karaoia?—IEbe. 5:17.\n10 E aera bwa ti tabeki nakoim titiraki aikai? Bwa a aonga ni buokiko ni kaeta am iango ni kaineti ma te bwabetito. N aron ae taekinaki mai mwaina, te bwabetito boni kaotan ae ko a tia ni karaoa am berita ae kakawaki nakon Iehova. Ko berita bwa ko na tangiria ao ni beku irouna n aki toki ma nanom ni kabane. (Mareko 12:30) A riai ni bane naake a bwabetitoaki ni kakoroa bukin aia berita.—Wareka Te Minita 5:4, 5.\nBON NANOM NI KANI KARAOIA?\n11, 12. (a) Tera ae e riai ni koaua raoi iai te aomata are iangoa te bwabetito? (b) Tera ae e na buokiko ni kateimatoa am iango ae riai ibukin ana babaire Iehova ae te bwabetito?\n11 E taekinaki n te Baibara bwa “a kan anga ngaiia” ana aomata Iehova n ikotaki ma rooro n rikirake, nakon te beku irouna. (TaiAre. 110:3, BG) Ngaia are e riai te aomata ae iangoa te bwabetito ni kakoauaa raoi bwa bon nanona ni kani karaoia. E kainnanoaki n anne tutuoan raoi arom, ai moarara riki ngkana ko kaikawaaki n te koaua.\n12 Ni waakinakon te ririki, ko bae n tia n noriia aomata aika bati ni bwabetitoaki, n ikotaki naba ma tabonrorom ao tao bon tarim ma mwaanem. Ngkana e riki anne iroum, tera ae ko riai n taratara raoi iai? Taraia raoi bwa ko na aki iangoia ae iai te roro ae ko riai ni bwabetitoaki iai, ke ibukina bwa a a bane ni bwabetitoaki tabonrorom. Tera ae ko kona ni karaoia bwa ko aonga ni koaua raoi bwa ko na kateimatoa te iango ae riai ibukin ana babaire te Atua ae te bwabetito? Katoatai ni karekea am tai n iaiangoia bwa bukin tera ngkai e rangi ni kakawaki te bwabetito. Ko boni kona n atai bukina tabeua aika raoiroi n te kaongora aei ao are imwina.\n13. Ko na kangaa n ataia bwa e bon nako mai nanom am motinnano ibukin te bwabetito ke e aki?\n13 Iai aanga tabeua ake ko kona n ataia iai bwa e nako mai nanom am motinnano ibukin te bwabetito ke e aki. N te katoto, e na kaotaki n am tataro nanom ni kani beku iroun Iehova. Mwaitin am tai n tatataro ao kanoan am tataro a kona ni kaotia raoi bwa kaanra am iraorao ma Iehova. (TaiAre. 25:4) N angiin te tai ao e kaekai ara tataro Iehova rinanon te Baibara. Ngaia are ara kakorakora n reiakina te Baibara, e kaotaki naba iai bwa ti boni kani kaania riki Iehova ao ni kani beku irouna mai nanora. (Iot. 1:8) Ngaia are titirakiniko aei: ‘Tera kanoan au tataro? I katoatai n ukeuke n reirei i bon irou man te Baibara?’ Ao ngkana kam karaoa ami Taromauri n Utu, titirakiniko aei: ‘I kukurei n anga au ibuobuoki iai?’ Am kaeka nakon titiraki aikai a na buokiko n ataia bwa am motinnano ibukin te bwabetito bon te bwai ae ko kani karaoia ke tiaki.\nAE NANONAKI N TE KATABU\n14. Kabwarabwaraa kaokoron te katabu ao te bwabetito.\n14 A kona n aki ota tabeman ni kaokoron te katabu ma te bwabetito. N te katoto, a taku tabeman rooro n rikirake bwa a a tia ni katabui maiuia nakon Iehova ma a tuai n tauraoi ni bwabetitoaki. E bon eti anne? Te katabu bon tuangakin Iehova bwa ko a tauraoi ni beku irouna n aki toki. N tain te bwabetito, e a kaotia iai te aomata bwa e a tia ni katabua maiuna. Ngaia are te bwabetito boni kaotan am katabu ae ko a tia ni karaoia n tii ngkoe n am tataro nakon Iehova. Imwaini bwabetitoam, ko riai ni kakoauaa raoi bwa ko ota n ae nanonaki n te katabu.\n15. Tera ae nanonaki n te katabu?\n15 Ni kauarerekeana, ngkana ko katabua maium nakon Iehova ko a anga iai ngkoe nakoina. Ko berita nakon Iehova bwa ko na moanibwaia karaoan nanona nakoni bwaai nako ni maium. (Wareka Mataio 16:24.) A riai ni bane n nanonaki raoi berita ake a karaoaki, ma ai kakawakira riki nakon te berita are karaoaki nakon Iehova ae te Atua! (Mat. 5:33) Ko na kangaa ngkanne ni kaotia bwa ko a tia ni boni kakeako raoi, ao ko a riki ngkai bwa ana bwai Iehova?—IRom 14:8.\n16, 17. (a) Taekina te kaikonaki ae nanonaki iai kakeaam i bon iroum. (b) Tera raoi ae e taekinna te aomata ae katabua maiuna?\n16 Aei kaikonakana, iangoia bwa e anganiko te kaa raoraom temanna bwa ana bwaintangira. E anganiko beeban te kaa ao e taku: “E a riki bwa am kaa.” Ma iangoia bwa e a manga kangai raoraom anne: “N na taua kiingina. Ao ngai ae N na kakabuta te kaa, tiaki ngkoe.” Tera am namakin n te “bwaintangira” anne? Tera am namakin ibukin te tia anga te bwaintangira?\n17 Iangoa ngkai te bwai ae e bon riai ni kantaningaia Iehova mairoun te aomata are katabua maiuna nakoina, ni kangai: “I a anganiko maiuu. Am bwai ngai.” Tera arona ngkana e a moanna te aomata anne ni maiuna te maiu ae kiriuoua, bwa tao e karabaa ni karekenano ma ae tiaki kaain te onimaki? Tera arona ngkana e a butimwaea te mwakuri ni kareketianti ae e a kauarerekea ana beku ma maiuna ni kabane n te mwakuri ni minita, ke kaeani bobotaki ni Kristian? Tiaki titeboo anne ma tauani kiingin te kaa? Te aomata ae katabua maiuna nakon Iehova, ai aron ae e kangai: “Am bwai maiuu ao ai tiaki au bwai. Ngkana iai te kauntaba n te bwai ae ko tangiria ma te bwai ae I kani karaoia, ao e na moanibwai nanom n taai nako.” E kaotiotaki ana iango Iesu n anne, bwa e taku ngke e mena i aon te aba: “I ruo mai karawa tiaki ibukini karaoan nanou, ma ibukini karaoan nanon teuare kanakomaiai.”—Ioa. 6:38.\n18, 19. (a) E kangaa ni kaotaki n ana taeka Rose ao Christopher bwa te bwabetito bon te tibwanga ae karekei kakabwaia? (b) Tera am namakin ibukin te tibwanga ae te bwabetito?\n18 E teretere bwa te bwabetito bon te mwaneka ae kakawaki, ae riai n iangoaki raoi irouia aomata nako. Ma bon te tibwanga naba ae tamaroa te katabu ao te bwabetito. A aki tautaua bwabetitoaia rooro n rikirake aika tangira Iehova ao aika a ota n ae nanonaki n te katabu, ao a aki roko n te uringaaba n aia motinnano. E taku Rose ae tebwi tabun ana ririki: “I tangira Iehova, ao akea te bwai teuana ae I kukurei riki iai nakon te beku irouna. Bon akea te bwai teuana ae I koaua raoi iai ni maiuu, ma tii au motinnano bwa N na bwabetitoaki.”\n19 Ao tera aron Christopher are taekinaki ni moan te kaongora aei? E bon riai ana motinnano bwa e na bwabetitoaki ngke 12 ana ririki? E ururinga ana katabu ao ana bwabetito Christopher ma te kukurei. E moana ana beku bwa te urekura bwaiania ngke 17 ana ririki, ao e mwiokoaki bwa te tabonibai n te ekaretia ngke 18 ana ririki, ao e a beku ngkai n te Betaera. E taku: “Te bwabetito bon te motinnano ae eti. I namakina te raunnano i nanoni maiuu ni karaoan te beku ibukin Iehova ma ana botaki.” Ngkana ko iangoa te bwabetito, ko na kangaa ni katauraoiko ibukin anne? E na kaekaaki te titiraki anne n te kaongora ae imwina.


Wakolosai 1 ZIBT - Miye Paolo msigilwa ywa Kulisito - Bible Search\nWakolosai int Wakolosai 2\n1Miye Paolo msigilwa ywa Kulisito Yesu kwa kunga kwa Chohile, hamwenga na Timoseo mlukolo ywetu,\n2Chawawandikilani nyuwe wantu wa Chohile mkwikala komzi wa Kolosai, nyuwe walukolo wakanuni mwe kulungana na Kulisito.\n3Chamtogola Chohile, Tati ywa Zumbe dyetu Yesu Kulisito mazuwa yose umo chikawalombezezani, 4chiva ivyo mkumzumila Kulisito Yesu na ivyo mkuwaunga wantu wose wa Chohile. 5Uzumizi wenyu na kunga kwenyu vyegamila mo msuhi mwikiwe kwembingu. Mwevaga ulosi wo msuhi uwo nkanana ya nkongo chipindi mgambilwe ulosi wa chindedi kugamba Mbuli yedi ya Kulisito. 6Mbuli yedi ya Kulisito ichei kujimbika na kulonga mwe isi yose, saviya ijimbike kwenyu kukongela mwe idizuwa diya mwivile wedi wa Chohile na kubunkula ivyo ikutenda chindedi. 7Epafula mndima mnyetu chikunga, nuyo awahinyizeni mbuli izo. Uyo ni mndima mkanuni ywa Kulisito mwe hantu hetu. 8Nuyo achigambile mbuli za kunga kwenyu mwinkigwe ni Muye wa Chohile.\n9Kwachausa icho hachikusokela kuwalombezezani, kukongela mwe dizuwa chivile mbuli zenyu. Chamlombeza Chohile awadahizeni mmanye kunga kwakwe naho awenkeni ubala wose na umanyi kulaila kwa Muye wakwe. 10Elo, namdahe kwikala saviya Zumbe akunga, na kutenda yakumwelela. Mwe sila iyo namdahe kutenda ntendwa zedi za chila namna na kongezeka kummanya Chohile vyedi. 11Chohile nawajeleseni nguvu kwa udahi wakwe wa ukulu chani mdahe kujijimiza mwe chila chintu hehena kusokela. 12Mtogoleni Chohile kwa chinyemi, Tate awadahizeni kutenda wawagilwa wa kuhokela chihande chenyu cha ulisi wa wantu wa Chohile mo useuta wa Chohile uyo ulangazi. 13Uyo kachikombola kulaila mwe udahi wa chiza, niyo achingiza mwe useuta wa mwanawe akungisa. 14Mwa uyo chikombolwa na kulekeilwa masa yetu.\n15Kulisito akuwoneka aligana jejeje na Chohile hekuwoneka, endaga eyuko vyumbe vyose hevinati kumbwa. 16Kwa sila yakwe Chohile kaumba vyumbe vyose kwembingu na mwe isi, vikuwoneka na hevikuwoneka, hegu nu useuta hegu ukulu hegu udahi. Chohile kaumba vyose kwa sila yakwe na kwachausa chakwe. 17Kulisito kalongwela vintu vyose umo hevinati kumbwa, mwe sila ya kulungana naye chila chintu chihantu hakwe. 18Uyo ni mtwi wa mwili kugamba bunga dya wamzumile wakutenda mwili wakwe. Uyo ni nkongelo ya ujima. Uyo nuyo nkongo, nuyo ywa nkongo kuuyuka, chani alongwele vintu vyose. 19Kwaviya Chohile mwenye kaunga ujejeje wakwe uwoneke mndani mwa Kulisito. 20Kwa sila ya Mwanawe, kaunga kuivyanya isi yose na yeye. Kwa sila ya sakame ya Mwanawe abanike mo msalaba, Chohile kegala utondowazi, ivyo kaivanya vintu vyose hamwenga na yeye mwenye, vimwe isi na vi kwembingu.\n21Nyuwe mwe nkongo na mwihale na Chohile, na mwiwehi wakwe mwe zifanyanyi zenyu na ntendwa zenyu zihiye. 22Mna haluse, Chohile kawevanyani na yeye mwenye, kwa sila ya kubanika Mwanawe, chani awadahizeni kutenda wantu wakukile, hemwina lema hegu wavu wowose. 23Mna mwaugwa, mjendeleze mo mwegamo utogile mwe uzumizi, msekusingiswa na kwaza msuhi mhokele umo mwevaga Mbuli Yedi ya Kulisito. Miye Paolo sikwa nitenda mndima ywa kulonga Mbuli Yedi ya Kulisito idya ilongigwe kale mwe vyumbe vyose mwe isi.\n24Haluse nayelelwa masulumizo hupata kwachausa chenyu, kwaviya kwa masulumizo yangu hano he isi, nabindiliza chiya chihunguke mwe masulumizo ya Kulisito kwachausa cha mwili wakwe, nuko kugamba bunga dya wamzumile Kulisito. 25Miye sitendwa mndima ywa wazumile kuligana na ndima ninkigwe ni Chohile kwachausa chenyu. Mbuli yenye ni kulonga kwa ujejeje ulosi wa Chohile, 26ulosi uwo ni chinyele awafisize wantu wose chikale na vyeleko vyose, mna haluse kawabunkwila wantu wakwe wakukile. 27Chohile kaunga awabunkwile wantu wakwe ichinyele icho ivyo chili china ugoli mkulu adamanye kwachausa cha isi zose. Ne chinyele icho ni kugamba Kulisito emndani mwenyu, nuyo akuchigaila msuhi kugamba nachehange mo Ukulu wa Chohile. 28Ivyo chamlonga Kulisito kwa chila yumwenga. Chafunda na kuhinya kwa ubala wose chani chiwambize wantu wose walungane jejeje na Kulisito. 29Nivyo vikuleka nevinya kwa udahi woseni hwinkwa ni Kulisito, ukunitenda nidamanye ndima mndani mwangu kwa nguvu.


Migrating Old Project · 4525951aae - aac_test_3jn_book - Door43 Content Service\nFiles Issues 0 Pull Requests 0 Releases 0 Wiki Activity Preview\nMigrating Old Project\ntranslationCore User 2 years ago\n13 changed files with 57 additions and 11 deletions\n01/01.txt → .apps/translationCore/importedSource/01/01.txt View File\n01/05.txt → .apps/translationCore/importedSource/01/05.txt View File\n01/09.txt → .apps/translationCore/importedSource/01/09.txt View File\n01/11.txt → .apps/translationCore/importedSource/01/11.txt View File\n01/13.txt → .apps/translationCore/importedSource/01/13.txt View File\n01/title.txt → .apps/translationCore/importedSource/01/title.txt View File\n.apps/translationCore/importedSource/3jn.usfm View File\n\_v 1 Ne songo, nkukusimbila we Gayi unkundwa we umukunzite muvwanalyoli. \_v 2 We nkundwa, muli zyonti nkukulavila ukuti ujendelelaj'ahinza, uizyaje ahinza umuvili, inza sh'umwoyo waho akwizy'ahinza. \_v 3 She nasesheye nkani lw'avamwitu vinzil'ukuhomeshezya uvwanalyoli vwaho, inza sh'ukujendela muvwanalyoli. \_v 4 Nte nazyo nazimo izya kuseshela mumwo kulusya zizyo inga nkwivwa ukuti avana vane vakujendela muvwanalyoli.\n\_v 5 We nkundwa, imbombo y'ukuvavombela avamwitu, inkani avajeni, ye ya vutungamu. \_v 6 Ve vahomeshezizye ishikunzi shaho kuminso ga shivanza, ulipela wavomb'ahinza ing'ukuvasogozya idala, inza she zihondeye kuminso ga Mulungu. \_v 7 She vahasogola pe pazy'izina, mwe mumwo vahasita nukusenda navimo kuvakunzi. \_v 8 Iswe lelo pakuti tuvaposhelaj'ahinza venga vali vovulo, ukuti naswe tuyipelaj'ukuva swe vavombezi vamwavo muvwanalyoli.\n\_v 9 Nashisimbiy'ishivanza zimo, nkand'uDiyotilefi w'akasim'ukuva mupiti atakutusajila. \_v 10 Pe lelo lwenga ninza, pe ndizikumbuha imbombo zyakwe lw'akutuholela mumazwi amavivi. Havili atakwikuta zyenezyo ndali, nkandi akusit'ukuvasajila avamwitu, havili akuvalesya ve vakuti vatusajilaje, v'akuvafumwa mushivanza.\n\_v 11 We nkundwa utalandat'umwiho umuvivi ndali, nkandi ulandate we mwinza. Sh'uno weng'akuvomba zye nyinza we wa kwa Mulungu, uwene nyene w'akuvomba zye mbivi w'atamuweny'uMulungu. \_v 12 Vonti vakumuhomeshezy'uDemeteli inyinza, vwope nuvwanalyoli vovulo. Niswe vwelele tukumuhomeshezya, nimwe mwe mumanyile ukuti uluhomeshezyo lwitu lwe lwa nalyoli.\n\_v 13 Ndi nazyo nyinji izya kusimbila, nkandi ntakwanza ukukusimbila nufita nga nalisimbilo. \_v 14 Nkusuvila ukuti ndikulola shisitakuhava, pe tulivuzanya kwe kwilomu. \_v 15 Uvwihalo vuvanje nawe. Avamanyani vakukulamuha. Uvalamushe avamanyani vonti, uvutashe amazina gavo lw'ukuvalamuha.\nfront/title.txt → .apps/translationCore/importedSource/front/title.txt View File\n3jn/1.json View File\n"1": "Ne songo, nkukusimbila we Gayi unkundwa we umukunzite muvwanalyoli. ",\n"2": "We nkundwa, muli zyonti nkukulavila ukuti ujendelelaj'ahinza, uizyaje ahinza umuvili, inza sh'umwoyo waho akwizy'ahinza. ",\n"3": "She nasesheye nkani lw'avamwitu vinzil'ukuhomeshezya uvwanalyoli vwaho, inza sh'ukujendela muvwanalyoli. ",\n"4": "Nte nazyo nazimo izya kuseshela mumwo kulusya zizyo inga nkwivwa ukuti avana vane vakujendela muvwanalyoli.",\n"5": "We nkundwa, imbombo y'ukuvavombela avamwitu, inkani avajeni, ye ya vutungamu. ",\n"6": "Ve vahomeshezizye ishikunzi shaho kuminso ga shivanza, ulipela wavomb'ahinza ing'ukuvasogozya idala, inza she zihondeye kuminso ga Mulungu. ",\n"7": "She vahasogola pe pazy'izina, mwe mumwo vahasita nukusenda navimo kuvakunzi. ",\n"8": "Iswe lelo pakuti tuvaposhelaj'ahinza venga vali vovulo, ukuti naswe tuyipelaj'ukuva swe vavombezi vamwavo muvwanalyoli.",\n"9": "Nashisimbiy'ishivanza zimo, nkand'uDiyotilefi w'akasim'ukuva mupiti atakutusajila. ",\n"10": "Pe lelo lwenga ninza, pe ndizikumbuha imbombo zyakwe lw'akutuholela mumazwi amavivi. Havili atakwikuta zyenezyo ndali, nkandi akusit'ukuvasajila avamwitu, havili akuvalesya ve vakuti vatusajilaje, v'akuvafumwa mushivanza.",\n"11": "We nkundwa utalandat'umwiho umuvivi ndali, nkandi ulandate we mwinza. Sh'uno weng'akuvomba zye nyinza we wa kwa Mulungu, uwene nyene w'akuvomba zye mbivi w'atamuweny'uMulungu. ",\n"12": "Vonti vakumuhomeshezy'uDemeteli inyinza, vwope nuvwanalyoli vovulo. Niswe vwelele tukumuhomeshezya, nimwe mwe mumanyile ukuti uluhomeshezyo lwitu lwe lwa nalyoli.",\n"13": "Ndi nazyo nyinji izya kusimbila, nkandi ntakwanza ukukusimbila nufita nga nalisimbilo. ",\n"14": "Nkusuvila ukuti ndikulola shisitakuhava, pe tulivuzanya kwe kwilomu. ",\n"15": "Uvwihalo vuvanje nawe. Avamanyani vakukulamuha. Uvalamushe avamanyani vonti, uvutashe amazina gavo lw'ukuvalamuha.",\n"front": "\_\_cl Chapita 1\_n"\n3jn/headers.json View File\n"content": "3 Yohani"\n3jn/manifest.json View File\n"description": "Target Language"\n@ -1,4 +1,3 @@\n@ -7,7 +6,7 @@ This is a human-readable summary of (and not a substitute for) the [license](htt\n@ -1,4 +1,13 @@\n"name": "3 John"\n@ -9,11 +18,10 @@\n"name": "3 Yohani"\n@ -38,9 +46,6 @@\n@ -49,5 +54,7 @@\n"license": "CC BY-SA 4.0"


Wayerik Kal Pamukwatay Kal Yesu ku Disun | Mwom wa Yesu\nMATEU 9:18-22 MARKO 5:21-34 LUKA 8:40-48\nMBAND UMWING WAYERIK KAL PAMUKWATAY KAL YESU KU DISUN\nPachirikay Yesu mu Dekapol rusangu rend rapalangana kudi in Yuda amwing ading ashicha kwinkaj kwa chikum cha Karung wa Galalia. Chimeken anch antu avud atesha anch Yesu waninetishang rinkind mukash watutang pa karung ni antu akwau ading ij anch ndiy wokang antu amwing ading nau ayilembil. Chawiy, “chisak chijim cha antu” chakumangana ku chikum cha karung mulong wa kumwak Yesu, pamwing ap chading chikumu chadinga mutambu wa Kapernaum. (Marko 5:21) Pasejay Yesu ku chikum, antu asangara nakash ni ading achingedin kushik kwend.\nMuntu umwing wading uchingedina kamu nakash kumuman Yesu wading Yayirus, mukurump watakelang mu sinagog, pamwing wading sinagog wa mu Kapernaum. Ndiy wawila ku mend ma Yesu ni wamwilembila Yesu tupamp tuvud anch: “Mwanam mband udi piswimp ni kufa. Ez, amboku, umwanzuk makas mey chakwel ukutwish kuyerik, apanda.” (Marko 5:23) Mutapu ik wasalay Yesu pamwilembilau kudi Yayirus chakwel amwoka mwanend mband wakatay nakash wadinga ni mivu 12?—Luka 8:42.\nPadingay Yesu uyil ku chikumbu cha Yayirus, Yesu wading wovil ushon wa yom yikwau. Antu avud ading ayila ni Yesu ading achingedin kumuman mutapu ukutwishay kusal chilay chikwau. Pakwez, mband umwing wading mu chisak cha antu inay waya mulong wading uyedin nakash.\nMband winou mwin Yuda wading uyedin musong wa rulong ra mash mu mivu 12. Waya kwiyokish kudi amingang avud, wasadina nfalang jend jawonsu jadingay nich mulong wa kuland mwon yamulejau kudi amingang. Pakwez, kayerikap. Chawiy, musong wend “wapandakana lel nakash.”—Marko 5:26.\nUkutwish kwijik anch musong wend wading umuziyishin, umwakamishin ni umwovishin usany. Yisu yivud, kadingap ni kwisambin patok piur pa musong wend. Chikwau kand, kukwatijan ni Chijil cha Moses muntu mwawonsu wading ni kupwek mash amumananga mudi wijondil. Muntu mwawonsu wamukwatang mband upwekina mash ap kukwat ku disun dikweta mash, muntu winou wafanyina kwowal mem ni amumanang mudi wijondila kushik urel.—In Levi 15:25-27.\nMband winou “watesha yom yasalay Yesu,” chawiy chayay kumukimb. Mulong wa kwijond kwend, ndiy wishinya ku ujindj mu chisak cha antu, ni wasambisha kutong amwinend anch: “Anch namupukun kusu ku masun mend, nikuyerik kwam.” Pakwatay ku disun dia Yesu, wiyova kapamp kamwing anch mash mend mapwekinap kand! Chad wiyova anch ‘wayerik kal ku musong wend ukash.’—Marko 5:27-29.\nKupwa Yesu wipula anch: “Ov, nany wampukunangaku?” Utongin nchik mutapu wiyovay mband winou pateshay chipul chinech? Pita wamutadikisha Yesu pamwakulay anch: “Mwant, antu akushinyeshin mutambu ni mutambu.” Chawiy mulong wak Yesu wipula anch: “Ov, nany wampukunangaku?” Yesu walonda anch: “Nij nawamp anch muntu umwing wampukunangaku, mulong novang ukash wandiokal.” (Luka 8:45, 46) Mwaning kwokan kwokanay Yesu kwading kwa usu wadingay nich.\nPamanay mband winou anch amujingunin kal, chawiy ndiy waya wawa ku mend ma Yesu, wova wom nakash ni wasambish kuzal. Ndiy walonda uyakin piur pa musong wend ni mutapu wayerikay kal kurutu kwa antu awonsu. Yesu wamwongoja mband winou pamulejay anch: “[Mwan] mband, ey wayerik kal mulong wa ritiy rey. Yang kwey nich chisambu, musong wey wapwa kal kamu chikupu.”—Marko 5:34.\nChakin kamu, Muntu watondau kudi Nzamb mulong wa kuyikel pa mangand udi muntu muwamp, wa ranaken kakatap kusu kuyiking antu pakwez ukwet kand usu wa kuyikwash!\nMulong wak antu aya kumwak Yesu pachirikay mu Kapernaum?\nYom ik yading yimubindishina mband umwing ni mulong wak waya kukimb ukwash kudi Yesu?\nMutapu ik wayerikay mband winou ni mutapu ik wamwongojau kudi Yesu?\nBibil ulondin anch Nzamb ukisining kuburen kutentam ni ukat kuyibangin chakin antu. Ov, mazu minam makutwish kurumburik ik kudi ey?\n“Kwijikij Rukat Rawonsu ra Kristu”\nMitapu yisatu yamekeshay Yesu rukat ra Yehova.


E Nora Ana Taanga n Anera te Atua te burabeti ae Eritai | Reireiaia Ataei Man te Baibara\nAna Aoti Iehova ma Kaa ni Buaka Aika Ura\nE teimatoa uean Turia ae Benataata ni buakana Iteraera. Ma e anganga te kauring te burabeti ae Eritai nakon uean Iteraera, ngaia are e a kona iai n rabanako. E a iangoia ngkanne Benataata bwa e na taua Eritai. E ongo bwa e mena Eritai n te kaawa ae Totan, ao e a kanakoa ana taanga ni buaka Turia bwa e na nako n taua Eritai.\nA roko kaain Turia i Totan n te tairiki. N te ingabong are imwina, e otinako ana tabonibai Eritai ao e a noria bwa e a otabwaniniaki te kaawa n te taanga ni buaka ae moan te bubura. E rangi ni maaku te tabonibai aei ao e takarua ni kangai: ‘Eritai, tera ae ti na karaoia?’ E taku Eritai nakoina: ‘A bati riki aika raonira nakoia ake a raonia.’ N te tai naba anne ao Iehova e kaurei matan ana tabonibai Eritai ao e noria bwa a onrake maunga ake a otabwaninia te kaawa n taian aoti ao kaa ni buaka aika ura.\nNgke a kataia tautian Turia n taua Eritai, ao e a tataro naba ni kangai: ‘Iehova, taiaoka kamataki mataia.’ A a rina naba n aki ataia bwa a mena ia e ngae ngke a bon taratara. E taku ngkanne Eritai nakoia tautia: ‘E bure te kaawa ae kam mena iai. Rimwiai, ao N na kairingkami nakon te mwaane ae kam kakaaea.’ A ririmwin Eritai ni karokoa ae a roko i Tamaria, are e mena iai uean Iteraera.\nA a rangi n oimwi ngke a ataa te tabo are a mena iai. E titirakina Eritai uean Iteraera ni kangai: ‘I riai ni kamateia?’ E koaua bwa e kamanena te tai aei Eritai ni kabooa mwin aia mwakuri aomata aikai ake a kataia ni kammarakia? E aki. E taku Eritai: ‘Tai kamateia. Kaamwarakeia ao imwina kanakoia nakon aia tabo.’ E karaoa te baka n amwarake ae bubura te uea ibukia ao imwina e kanakoia nakon aia tabo.\n“Ti aki nanokokoraki iroun te Atua n aei, bwa ngkana ti bubutiia te bwai teuana ae boraoi ma nanona ao e bon ongo iroura.”—1 Ioane 5:14\nTitiraki: E kangaa Iehova ni kamanoa Eritai ma ana tabonibai? N am iango, e kona Iehova ni kamanoko naba?\n2 Uea 6:8-24


Tera Ana Taeka te Baibara Ibukin te Wene n Taanga? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Faroese Finnish French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikamba Kinyarwanda Kirghiz Kiribati Kirundi Korean Kyangonde Latvian Lingala Lithuanian Luganda Macedonian Malagasy Malayalam Maltese Myanmar Norwegian Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tsonga Turkish Ukrainian Vietnamese Xhosa Yoruba Zulu\nN oneani mwin ae e na katabuaka karekean te kakukurei n te wene n taanga te Baibara, e kaotaki iai bwa bon te bwaintangira mairoun te Atua nakoia taanga ake a a tia ni mare. E karikiia aomata bwa “te mwaane ao te aine” ao e tarai ana karikibwai bwa “a rangi n raoiroi.” (Karikani Bwaai 1:27, 31) Ngke e marea te moani mwaane ao n aine, ao e taekinna bwa a na “riki n tii te irikona naakai.” (Karikani Bwaai 2:24) Te reitaki aei e irekereke ma karekean te kakukurei n te wene n taanga ao te tangira i marenaia ae korakora.\nE kabwarabwaraa te Baibara kukureia buumwaane ae a karekea n tekatekaia n taanga, n taeka aikai: “Ko bia kimwareirei irouni buum ae buum man am bongi n ataei . . . Ke a kakimwareireiko mamman neienne n taai nako. Ao ke e teimatoa n anaaki nanom n tangiran neienne.” (Taeka N Rabakau 5:18, 19) Bon nanon naba te Atua bwa a na karekea kukureia buuaine n te wene n taanga. E taku te Baibara: “A riai buumwaane ma buuaine ni kakukureiia i marenaia ni kaineti ma te wene n taanga.”—1 I-Korinto 7:3, God’s Word Bible.\nTianakini karekean te kakukurei n te wene n taanga\nE kariaia te wene n taanga te Atua tii i marenan te mwaane ao te aine ake a a tia ni mare, n aron ae oti n Ebera 13:4 ae kangai: “Ke e karineaki te tekateka ni mare irouia aomata ni kabane, ao e na aki kamwaraeaki te reitaki n te mare, bwa e na motiki taekaia taani wene ni bure ao taani wene ni kimoa te Atua.” A riai taanga ni mare ni kakaonimaki i marenaia ao ni kateimatoa aia berita i marenaia. A karekea te kimwareirei ae bati, tiaki man uaiakinan tii katokan nanoia, ma mani maiuakinan ana boto n reirei te Baibara ae kangai: “E kakukurei riki te anga nakon te anganaki.”—Mwakuri 20:35.


Dizang dia mu Chisu cha Moses | Mafundish ma mu Bibil ma An\nPadingay Moses ku Mukandu wa Sinai, Yehova wamuleja kutung mwinkand wa pakampwil utazukinau anch dizang, kwafanyinau in Isarel kumwifukwil Yehova. Ading kudizambulang mulong wa kudiya nich kuyilau.\nYehova walonda anch: ‘Yileja antu apan yawonsu yikwetau mulong wa kukwash kutung dizang.’ In Isarel apana utad wa or, wa argent, wa kwivre, mayal ma usey, ni usang. Apana mavuj ma amikoku, ndand muwamp, yikit ya annam, ni yom yikwau yivud. Apana ni musangar nakash chawiy chayilejau kudi Moses anch: ‘Yawanyin kal! Kangal kuletany kand.’\nAntu avud amakundj nau amband ading ija kutung akwasha kutung dizang. Yehova wayinkisha manangu ma kusal mudimu. Amwing achimang masun, akwau apwatang moj ya mavuj ma annam. Akwau ading kuwapish mayal, asalang yom ya or, ni asongang mabay.\nAntu atunga dizang mudi kamu mwayilejau kudi Yehova. Asala disun diwamp dia kwauril nich dizang mu yikunku yaad, chikunku Chitumbila ni Chitumbila Nakash. Mu chikunku Chitumbila Nakash mwading mushet wa manswik, wasalau ni mabay ma mutond mudi wa mukamb ni utad wa or. Mwi Ndond Yitumbila mwading chom cha or cha kutek lamp, tebur, ni chintamb. Mu chipang mwading dilong dijim ni chintamb chijim cha kupeshin. Mushet wa manswik wayivurishang in Isarel kushilamu kwau mulong wa kumuziyin Yehova. Wij manswik chom ik? Udi mutapu wa kushilamu wa pakampwil.\nYehova wamutonda Aron ni anend amakundj mulong wa kusadin mu dizang mudi in kupesh. Afanyina kudilam ni kupaninamu yakupesh kudi Yehova. Ching Aron mwin kupesh mujim, ndiy wading ni mbil ya kwandam mwi ndond Yitumbila Nakash. Wasalang mwamu kapamp kamwing pa muvu mulong wa kupan mulambu wa yitil yend, ya dijuku diend, ni ya muchid wawonsu wa in Isarel.\nIn Isarel atunga dizang mu muvu umwing kupwa kwa kubudik mu Idjibit. Ikala ni ndond ya kumwifukwil Yehova.\nYehova wizwisha dizang nich uyaj wend ni didj dabwikang dizang. Padinga didj kubwik dizang, in Isarel avurikang ndond yadingau. Pakwez anch didj diashemunik, ijikang anch afanyidin kushemunik. Afanyina kusend dizang ni kulondul didj.\n‘Natesha dizu dia piur didiokil ku ditand anch: ‘Talany! Mwinkand wa Nzamb udi nau antu, ndiy ukez kashakam nau pamwing, niyau akwikal antwend. Nzamb amwinend ukez kashakam nau pamwing, chad ukwikal Nzamb wau.’’ —Kujingunik 21:3\nYipul: Yom ik yamulejau Moses kutung kudi Yehova? Yisend ik yamwinkau Aron ni anend amakundj kudi Yehova?\nKubudik 25:1-9; 31:1-11; 40:33-38; Hebereu 9:1-7


Nanako-san Teki na Nichijou RE 2 อ่าน Nanako-san Teki na Nichijou RE 2 TH Nanako-san Teki na Nichijou RE ตอนที่ 2 แปลไทย มังงะ Nanako-san Teki na Nichijou RE ch. 2 - box-manga.com\nNanako-san Teki na Nichijou RE ตอนที่ 2\nอ่าน Nanako-san Teki na Nichijou RE ตอนที่ 2 หน้า 1 / 9\nNanako-san Teki na Nichijou RE 2 อ่าน Nanako-san Teki na Nichijou RE 2 TH Nanako-san Teki na Nichijou RE ตอนที่ 2 แปลไทย มังงะ Nanako-san Teki na Nichijou RE ch. 2 - box-manga.com อ่านการ์ตูน Nanako-san Teki na Nichijou RE ตอนที่ 2 ตอนล่าสุด Nanako-san Teki na Nichijou RE ch 2 TH -


Ov, Nifanyidin Kwitiyij Malejan ma Dikarumuk?\nCHIPUL CHA 9\nAnch malejan ma dikarumuk madi makin, mwom ukwetap kwau rutong kanang. Anch yom yatangau yidi yakin, tukutwish kutan yakul yisangareshina piur pa mwom ni piur pa machuku ma kurutu.\nTongin bil chom chinech: Alex wovil kamu rumbangan. Umwitiyijining Nzamb ni yom yatangay. Pakwez mulej wend wa bioloji ukasikeshin nakash malejan ma dikarumuk anch madi makin, mulong mimedin pa uyakin wa kukimbijol wa siyans. Alex kakatinap kumekan anch usupin. Wilondidin anch ‘Chad anch in siyans amekeshin anch malejan ma dikarumuk madi makin, am nidi nany mulong wa kuyipul?’\nAnch yeya wadia Alex, wafanyinang kwey kwitiy malejan ma dikarumuk mulong amafundin mu ma buku?\nChikalap nchik yitongijok yau, antu avud akatining kulond piur pa yom yitiyijinau ap anch kijap mulong wak itiyijin yom yiney.\nAntu amwing akat kwitiyijang yom yatangau mulong yawiy yayifundishau ku egliz.\nAntu amwing akat kwitiyijang malejan ma dikarumuk mulong yawiy yayifundishau ku shikol.\nYIPUL MUSAMBAN YA KUSHINSHIKIN\nBibil ulondin anch: “Chikumbu ni chikumbu chikwet muntu wachitunga, pakwez Nzamb udi mwin kutung wa yom yawonsu.” (Hebereu 3:4) Ov, chidi cha manangu kwitiyij mwamu?\nKwitiy anch kwikil Sakatang wa mwom chidi mudi kulond anch kwikil muntu watunga chikumbu chinech\nYILONDINAU: Yom yawonsu yidia pa mangand yiyezina kwau kudiokal pakuru.\n1. Nany ap chom ik chasala anch yikalaku?\n2. Choviken kulond anch—yom yawonsu yiyezina kwau ayinau ap kulond anch yom yawonsu yadiokala kudi muntu kanang?\nYILONDINAU: Antu adiokala kudi annam.\n3. Anch antu adiokala kudi annam—chilakej muyeny—chad mulong wak antu akwet manangu mashalijadina nakash ni ma amiyeny?\n4. Mulong wak kudi “mitapu” kushalijan ya mwom?\nYILONDINAU: Malejan ma dikarumuk mimedin pa yom yakin.\n5. Ov, antu akata kulond yom yiney akat kushinshikin kamu uman wa yom yiney?\n6. Mulong wak antu avud akat kwitiyij malejan ma dikarumuk mulong ayileja kwau anch in manangu awonsu itiyijining malejan minam?\n“Anch wendin mu ditikit dijim ni waman chikumbu chiwamp, ukutwish kutong anch: ‘Chiwapin nakash! Umen anch mitond yikutwish kwiwil kwau ayinau mulong wa kusal chikumbu chinech?’ Bwat kwau! Chovikenap. Chad mulong wak tukutwish kwitiyij anch yom yawonsu yidia mu mangand yiyezina kwau ayinau?”—Julia.\n“Tong bil anch muntu wakulej anch kwabulang kapat mu sosiete wa kubudishin mikand ni ankre ap mem ma kufund nich mapalangan ku rubumbu ni mabombakan ni mapaper chad masal ndinguril muwamp. Ukwitiyij chom chinech?”—Gwen.\nMULONG WAK KUMWITIYIJ NZAMB?\nBibil ukukasikeshin kusadin ‘ronganyin.’ (Rom 12:1) Chinech chirumburikin anch yitiyij yey mudiay Nzamb yifanyidinap kwimen pa\nYITONGIJOK (Nitongin anch Nzamb ufanyidin kwikalaku)\nKUSAL YISADINAU ANTU AKWAU (Ndond nishicha antu amwitiyijin Nzamb)\nYIBACHIKIN YA ANTU AKWAU (Anvaj am afundishin kumwitiyij Nzamb—Nadingap ni chom cha kusal)\nPakwez ufanyidin kwikal ni mayingishin piur pa yom witiyijina.\n“Anch nidi mu shikol ni nikat kumutesh mulej parumburilay mutapu ukata kusal mujimbu wetu, nikatap kutadik anch Nzamb udiaku. Chidi chawonsu cha mujimbu chikwet mudimu wach, ap kachom kakemp kakwet nikawiy usey, ni yom yiney yikat kusal pakad etu kwijik. Mutapu usadina mujimbu wa muntu ushimokishen nakash!”—Teresa.\n“Anch naman chikumbu cha etaj, waat ujim ap motak, nikat kwiyipulang anch, ‘Nany wasala chom chinech?’ Chilakej, mulong wa kusal motak, chifanyidin kwikala antu akweta manangu, mulong kudi tuyom tukemp tukemp tufanyidina kutek chakwel yawonsu yisala nawamp. Chad anch motak ausala kudi muntu, komb antu niyau ayitanga.”—Richard.\n“Pinidandamedina kwilej siyans, malejan ma dikarumuk mameken kwikal makin. . . . Am nimen anch chifanyidin kwikal ni ‘ritiy’ rikash mulong kwitiyij malejan ma dikarumuk kusutamu kumwitiyij Sakatang.”—Anthony.\nChikalap nchik uvud wa mivu ya kukimbijol, in siyans ashikedin ku kurumburil yom piur pa malejan ma dikarumuk pakwez awonsu kamitiyinap kwau. Anch in siyans kitiyinap malejan ma dikarumuk—ni atongin anch ij yom nakash—ov, chiyipin kwiyipul piur pa malejan minam?\nTong bil anch nsand ney wa shikol wakulej anch: “Am nimwitiyijinap Nzamb. Ing ey?” Fund yom ukumwakula.\nTal video ulondina anch CE QU’ILS EN PENSENT—Croire en Dieu pa kapend ka www.jw.org. (Tal pafundinau anch LA BIBLE ET VOUS > ADOLESCENTS)