Maiuakina ae Boraoi ma Ana Tataro ni Katoto Iesu—Mwakoro 1 | Te Reirei\nKristo—Mwaakan te Atua\nE tangiriia Aomata\nTi Kona ni Kateimatoa te Aroaro ae Itiaki\n“Ngkana E Kona Ni Karaoia Kingsley, I Kona Naba!”\nMaiuakina ae Boraoi ma Ana Tataro ni Katoto Iesu—Mwakoro I\nMaiuakina ae Boraoi ma Ana Tataro ni Katoto Iesu—Mwakoro II\n“Kam Riai n Nanomwaaka”\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | June 2015\nWAREKIA N Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Latvian Lhukonzo Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Russian Sign Language Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\nMaiuakina ae Boraoi ma Ana Tataro ni Katoto Iesu—Mwakoro I\n“E bia katabuaki aram.”—MAT. 6:9.\nTera reireiara man te taeka ae “Tamara”?\nE aera bwa ti tataroa katabuakan aran te Atua?\nTi na kangaa ni kaboraoa maiura ma te bubutii ibukini karaoan nanon te Atua i aon te aba?\n1. Ti na kangaa ni kabongana te tataro ae ni Mataio 6:9-13 n ara uarongorongo?\nA BATI aomata aika e matenikuna irouia Ana Tataro te Uea. Ti aki toki ni mwanewea te tataro aio n ara uarongorongo man te auti teuana ma teuana, bwa a na ota iai kaain te auti ae bon te tautaeka ni koaua Ana Tautaeka n Uea te Atua, are e na karaoi bitaki aika kakukurei n ara aonnaba. Ke ti kona ni mwanewea te moani bubutii n te tataro ae kaotaki iai riaini katabuakan aran te Atua.—Mat. 6:9.\n2. Ti kangaa n ataia bwa e aki tangira Iesu kaokiokani mwanewean taeka n te tataro ni katoto ngkana ti katoatai n tataro?\n2 E tangiria Iesu bwa ti na kaokioki mwanewean taeka ake iai ngkana ti tataro, n aron ae a kakaraoia Aaro ake aongkoa Kristian ngaiia? E aki. Imwain are e anga te tataro aei bwa te katoto, e taku: “Ngkana ko tataro, tai mwanewei taeka aika titeboo ni kaokiokii.” (Mat. 6:7) N te bong teuana, e a manga kaoka te tataro aio ma e kabonganai taeka aika kakaokoro. (Ruka 11:1-4) E buokira Iesu bwa baikara bwaai aika ti kainnanoi n ara bubutii ao e nga ae riai moanibwaiana. Ngaia are e bon riai n aranaki bwa ana tataro ni katoto.\n3. Baikara titiraki aika ti na iaiangoi ngkana ti reiakina ana tataro ni katoto Iesu?\n3 Ti na nenera ana tataro ni katoto n te kaongora aei ao are imwina. Ngkana ti karaoa anne, titirakiniko ni kangai: ‘E na kangaa te tataro ni katoto aio ni kanakoraoi au tataro? Ao ae kakawaki riki, I kaboraoa maiu ma te tataro aio?’\n“TAMARA ARE I KARAWA”\n4. Tera ae ti kauringaki n te taeka ae “Tamara,” ao n te aro raa ae riki Iehova bwa ‘Tamaia’ Kristian ake a kantaningaa te maiu i aon te aba?\n4 E kauringira te taeka ae “Tamara” ao tiaki “Tamau,” bwa ti katiteuanaaki n ‘tangiraia tarira nako n te onimaki’ ake a itangitangiri. (1 Bet. 2:17) Ai boni kakawakira te mwioko aei! A bon tau Kristian aika kabiraki ake a natinaki iroun te Atua aika kantaningaa te maiu i karawa, n arana Iehova bwa ‘Tamaia’ ni koaua. (IRom 8:15-17) A kona naba Kristian ake a kantaningaa te maiu n aki toki i aon te aba, n arana Iehova bwa ‘Tamaia.’ Bon te tia Anga te Maiu ao e kukurei ni karekei baike a kainnanoi taan taromauria ni koaua ni kabane. A na riki bwa natin te Atua ni koaua naake a kantaningaa te maiu i aon te aba, ngkana a a kororaoi ao n teimatoa ni kakaonimaki n te kabanea ni kataaki.—IRom 8:21; TeKao. 20:7, 8.\n5, 6. Tera te bwaintangira ae kakawaki ae a kona kaaro n angania natiia, ao tera ae a riai ni karaoia ataei iai? (Nora te taamnei ni moan te kaongora aei.)\n5 A angania natiia te bwaintangira ae kakawaki kaaro ngkana a reireinia n tataro, ao ni buokiia n iangoa Iehova bwa Tamaia i karawa ae tatangira. E ururing rikaaki te tari ae te mataniwi n te aono ae uarereke i Aberika Maiaki: “Mani moani bungiakia natiu aine ao I katoa tairiki n tataro ma ngaiia ngkana I mena n te auti. A aki toki n taekinna natira bwa a aki uring raoi mwanewen ara tataro n tairiki akanne. Ma a tii uringnga ae e tabu ara reitaki ma Tamara ae Iehova ao a namakina te rau ao te mweraoi. Ngke a a kona n tataro i bon irouia, I kaungaia bwa ana kabaibati bwa I aonga n atai baike a iangoi ao n namakin ibukin Iehova. Aio te anga ae tamaroa ibukin ataani baike i nanoia. Imwina, I karauia raoi n reireinia ae a kona ni mwanewei baika a kakawaki man te tataro ni katoto, bwa e aonga n iai nanon aia tataro.”\n6 E aki kamimi bwa a moanna n rikirake n te onimaki natin te tari aei. A tia ni mare ngkai ao a kaai ni kabwanina aia beku ibukin te Atua ma buuia. A kona naba kaaro n angania natiia te bwaintituaraoi ae moan te kakawaki ae reireinaia bwa a na kaania Iehova. Ni koauana, e bon nakon temanna ma temanna aroni kateimatoaan te iraorao ae kakawaki aei. E irekereke naba ma reiakinan tangiran aran te Atua ao karineana.—TaiAre. 5:11, 12; 91:14.\n“E BIA KATABUAKI ARAM”\n7. Tera mwiokoaia ana aomata te Atua, ao tera ae tangiraki bwa ti na karaoia?\n7 Mwiokoara teuana bwa ti na aki tii ataa aran te Atua, ma ti riai naba n tataekinna ngkai ngaira “te koraki ake a na uouota arana.” (Mwa. 15:14; Ita. 43:10) Ti tataro nakon Tamara are i karawa ni kangai: “E bia katabuaki aram.” N taekinan anne, ko a kairaki bwa ko na butiia ana ibuobuoki Iehova bwa ko na rarawa ni karaoi ke n taekini baike a na kabuakakaa arana ae tabu. Ti aki tangiria ni katotongia tabeman n te moan tienture, ake a aki maiuakina te bwai are a tataekinna. E koroboki te abotoro Bauro nakoia ni kangai: “E a ‘kabuakakaaki aran te Atua i buakoia botannaomata ibukin aroaromi.’”—IRom 2:21-24.\n8, 9. A anga te katoto n aron Iehova ni kakabwaiaia naake a kani katabua arana.\n8 Ti kani katabua aran te Atua. E tiku ma natina te mwaane ae uoua ana ririki, te tari te aine i Norway imwini buuna are e karina ni mate. E taku neiei: “E bon rangi ni kangaanga aroni maiu. E kuri katoa aoa au tataro ni katoabong ibukini kateimatoaan au namakin, bwa N na aki karekea angan Tatan ni kakanikoa Iehova man au motinnano ae aki wanawana ke aki kakaonimakiu ni mwiokoau. I kani katabua aran Iehova ao n tangira natiu bwa e na manga nora tamana n te Bwaretaiti.”—TaeRab. 27:11.\n9 E kaekai tataro aika tamaroa ae aron akanne Iehova? Eng. E buokaki te tari aei irouia tarina n te onimaki aika tatangira, man ana katoatai ni bobotaki ma ngaiia. Nimaua te ririki imwina, e a mare ma te unimwaane n te ekaretia. Ai 20 ngkai ana ririki natina ao e tia ni bwabetitoaki. E taku neiei: “I rangi ni kukurei bwa e a tia kaainnabau aei ni buokai ni kaikawaa natiu.”\n10. Tera ae tangiraki ni katabuan raoi aran te Atua?\n10 Tera ae tangiraki ni katabuan raoi aran te Atua ao n akea kabuakakaana teutana? Ngkana e na karaoaki anne, e riai Iehova ni waekoa ni kamaunaaia naake a rawa nakon riaina n tautaeka. (Wareka Etekiera 38: 22, 23.) A na kororaoi botannaomata teutana imwin teutana. Ti rangi ni kakantaningaa te tai are a nang bane ni katabua aran Iehova aomata ao anera! Ao imwin anne, e na riki Tamara are i karawa ae tatangira bwa “bwaninin bwaai ni kabane nakoia aomata nako.”—1 Kor. 15:28.\n11, 12. Tera te atatai ae a anganaki Kristian ni koaua n te 1876?\n11 Imwain rieraken Iesu nako karawa, a taku nakoina ana abotoro: “Te Uea, ko nangi manga kaoka te tautaeka n uea nakoia I-Iteraera n te tai aei?” E kaotaki n ana kaeka Iesu bwa e tuai roko te tai ae a na ataia bwa n ningai are e na moana iai ana kairiri Ana Tautaeka n Uea te Atua. E tuangia taan rimwina bwa a na kaatuua iangoani kakawakin te uarongorongo are a riai ni karaoia. (Wareka Mwakuri 1:6-8.) E ngae n anne, e reireinia Iesu taan rimwina bwa a na kakantaningaa rokon Ana Tautaeka n Uea te Atua. Ngaia are, a kaman tataroa rokona Kristian man aia tai abotoro.\n12 E buokiia Iehova ana aomata bwa a na ota ni baike a riki, ngkana e a roko te tai are e a moana ana kairiri Iesu i karawa n Ana Tautaeka n Uea te Atua. E boreetiaki n 1876 n te maekatin ae te Bible Examiner, te kaongora ae koreaki iroun Charles Taze Russell. E katereaki n te kaongora anne n atuna ae “Aia Tai Tientaire: A na Toki n Ningai?” bwa ae e riai te ririki 1914 n ururingaki. E kairekerekei “itua te tai” n ana taetae ni burabeti Taniera ma “aia tai botannaomata ae baireaki” are e taekinna Iesu. *—Tan. 4:16, BG; Ruka 21:24.\n13. Tera ae riki n 1914, ao tera ae kakoauaaki ni baika riki n te aonnaba mangkekei ni karokoa ngkai?\n13 E riki te buaka n 1914 i marenan aban Eurobe ao ni butanako n te aonnaba. Ngke e a toki n 1918, a a rotaki aomata n taren te amwarake ao butinakon te flu ike a bati aika mate iai nakon are riki n te buaka. Ngaia are e a tabe ni kakoroaki bukin “te kanikina” are e a tia n anga Iesu ibukin rokona ma tikuna ae aki noraki, bwa te Uea ae boou i aon te aba. (Mat. 24:3-8; Ruka 1:10, 11) A bati bwaai ni kakoaua ibukin 1914 bwa bon te tai are “e anganaki te baunuea,” te Uea ae Iesu Kristo. E “mwananga bwa e na bon tokanikai.” (TeKao. 6:2) E kaitiaka karawa ngke e buakana Tatan ma ana taimonio, ake a a karenakoaki nako aon te aba. Mangkekei ni karokoa ngkai, a nori koauan taeka aika kairaki koreaia aikai te botannaomata: “E na reke kain aon te aba ma marawa, ibukina bwa e a tia n ruo te Riaboro nakoimi, ao e korakora unna ngkai e ataia bwa e a kimototo ana tai.”—TeKao. 12:7-12.\n14. (a) E aera bwa ti riai n teimatoa n tataroa rokon Ana Tautaeka n Uea te Atua? (b) Tera mwiokoara ae kakawaki ae ti na karaoia?\n14 E kabwarabwaraaki bukin moan tein Ana Tautaeka n Uea te Atua are e taetae ni burabetinaki n Te Kaotioti 12:7-12, are e kaai n riki ma moanakini baika karuanikai ake a teimatoa n rotaki iai botannaomata. E a moana ana kairiri Iesu ae te Uea n Ana Tautaeka n Uea te Atua i buakoia taan ribaia. Ti na teimatoa n tataroa rokon Ana Tautaeka n Uea te Atua, ni karokoa e tokanikai ao ni kamauna te buakaka i aon te aba. N te tai naba anne, ti riai ni kaboraoa maiura ma tataro akanne, n arora n uataboa kakororaoan “te kanikina” ae kamimi taekana. E taetae ni burabetina aei Iesu: “E na tataekinaki te rongorongo ae raoiroi aei ae taekan te tautaeka n uea, n te aonnaba ni kabutaa bwa te bwai ni kaotioti nakoia botannaomata ni kabaneia, ao ngkanne e a roko naba te toki.”—Mat. 24:14.\n“E NA KAKORORAOAKI NANOM . . . N TE AONNABA”\n15, 16. Ti na kangaa ni maiuakina ara bubutii ibukini karaoan nanon te Atua i aon te aba?\n15 E karaoaki n te aro ae kororaoi nanon te Atua i aon te aba tao 6,000 te ririki n nako. Anne bukina are e noria Iehova bwa e tamaroa moani karikan te botannaomata ao e taku: “Moan te raoiroi.” (KBwaai 1:31, BG) Imwin anne, e a karitei Tatan ao mangkekei ni karokoa ngkai, a rangi ni bati aomata aika aki karaoa nanon te Atua i aon te aba. Ma ti kakabwaiaaki ni boong aikai bwa e nakon wanua te mirion mwaitiia Taani Kakoaua ake aki tii tataroa karaoan nanon te Atua i aon te aba, ma a kakorakoraia naba ni maiuakina ae boraoi ma te tataro anne. E noraki anne n aroni maiuia ao ingaingaia n uataboa karekeaia taan rimwini Kristo.\nKo buokiia natim bwa e na boraoi maiuia ma te bubutii ni karaoan nanon te Atua i aon te aba? (Nora barakirabe 16)\n16 Te katoto, e taku te tari te aine are e bwabetitoaki n 1948 ao e a tia ni mitinare i Aberika: “I aki toki n tataro bwa a na kawaraki aomata aika aroia tiibu ao ni buokaki bwa a na ataa Iehova, imwain ae roko n tokina te mwakuri are e inanoi ma iteran te tataro ni katoto aei. Ao ngkana N nang uarongorongo nakon temanna, I bubutii te wanawana bwa e aonga n anaaki nanon te aomata anne. I tataro naba bwa e na kakabwaiaa ara kakorakora Iehova ibukin tabeakinaia naake ai aroia tiibu ake a a tia ni kuneaki.” E kakukurei nakoraoin ana mwakuri te tari te aine ae 80 tabun ana ririki aei ao te ibuobuoki mairouia tabeman, are a a tia ni buokia aika bati n riki bwa Ana Tia Kakoaua Iehova. Ni koauana, ko kona n iaiangoi aia katoto aika tamaroa tabeman ake a anga ngaiia ni karaoa nanon te Atua, n aki ongea ae a kara.—Wareka I-Biribi 2:17.\n17. Tera am namakin ibukin Iehova n te baere e nang karaoia, ni kaekaa iai ara bubutii ibukini karaoan nanona i aon te aba?\n17 Ti na teimatoa n tataroa karaoan nanon te Atua ni karokoa are a bane ni kamaunaaki mai i aon te aba naake a kaitaraa Ana Tautaeka n Uea. Imwin anne, ti a kona n nora kakoroan nanona n te aro ae kororaoi, ngkana a a kautaki birion ma birion aomata n te aonnaba ae bwaretaiti. E taku Iesu: “Kam na tai mimi n anne, bwa e na roko te tai are a na bane iai n ongo [bwanaau] aomata ake a mena i nanon taian ruanimate ao a na otinako.” (Ioa. 5:28, 29) Ai tamaroara te bong anne, n noraia ara koraki aika tangiraki ake a kautaki! “E na kaoa te rannimata ni kabane mai [matara]” te Atua. (TeKao. 21:4) Angiina ake a na kautaki bon aika “aki raoiroi,” ake a tia ni maiu ao ni mate n akea ataan te koaua ibukin Iehova ae te Atua ma Natina. Bon te mwioko ae kakawaki tibwaan te atatai ibukini karaoan nanon te Atua ao ana kantaninga nakoia ake a kautaki, bwa a na buokaki n tau ni karekea “te maiu are aki toki.”—Mwa. 24:15; Ioa. 17:3.\n18. Tera te bwai ae a rangi ni kainnanoia te botannaomata?\n18 E boto taabangakin te rau ao te boonnano n te iuniweeti mani katabuan aran Iehova rinanon Ana Tautaeka. Ngaia are, e na rinanoaki kaekaani baika rangi ni kainnanoia te botannaomata, ni bubutii aika tenua ni moan iteran te tataro ni katoto. E ngae n anne, iai riki baika tangiraki aika kakawaki naba ni bubutii riki aika aua n ana tataro ni katoto Iesu. A na maroroakinaki n te kaongora ae imwina.\n^ bar. 12 Ibukini kabwarabwaraan te taetae ni burabeti aei are e kakoroaki nanona n 1914 ma moan tein Ana Tautaeka n Uea te Atua rinanon te Mesia, nora te boki ae Tera Ana Reirei ni Koaua te Baibara? iteraniba 215-218.\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) June 2015


Bentekota 33 C.E. | Aia Toa I-Iutaia Rimoa\nATUN TE MAEKATIN E Aera Bwa Ko Riai n Ota n te Baibara?\nATUN TE MAEKATIN Te Boki ae Ko Riai n Ota Iai\nATUN TE MAEKATIN Ukera Buokam n Ota n te Baibara\nTe Mwamwanaa te Aba! E Kona n Toki?\nE Koaua ae Betero Bon te Moani Bobe?\nAIA TITIRAKI ARA TAANI WAREWARE Tera Bureni Katei Aika Irekereke ma te Kiritimati?\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Lamba Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mambwe-Lungu Maya Myanmar Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tatar Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nTe Taua-n-Tantani | December 2015\nE koaua bwa a bon roko I-Iutaia “man aaba nako aika i aani karawa” nako Ierutarem ni Bentekota 33 C.E.?\nE onrake kawain Ierutarem irouia aomata ni Bentekota 33 C.E.\nIrarikin te rongorongo are ni Mwakuri 2:5-11, ao e korea naba taekaia aomata aika uanao ake a roko i Ierutarem ni Bentekota 33 C.E. te tia kororongorongo ae te I-Iutaia are maiu n taai akanne ae Philo.\nE korea ae kangai Philo ibukia taani mwananga nako Ierutarem: “A mwaitikurikuri te koraki ake a roko man aaba aika mwaiti ake mai mainiku, maeao, meang, ao maiaki, bwa a na kaei bukamaru, ao tabeman a riaon te aba ao iai naba ake a ritaari.” E mwanewea naba kanoan ana reta Akeriba I, are tibun Erote te Kakannato, nakon te Embera n Rom ae Caligula. E taekina ae kangai Akeriba n te reta anne ibukin Ierutarem: “Te Kaawa ae Tabu . . . bon tiaki tii kautun te aba ae Iutaia, ma kautun naba aaba ake tabeua, ibukina bwa iai kaaina ake a kakanakoaki n tabetai bwa a na maeka n aaba ake i rarikina.”\nE korei aran taabo ake a a maekanna I-Iutaia Akeriba, n ikotaki naba ma taabo aika raroanako n aroni Metobotamia, Aberika Meang, Asia Minor, Kuriiti, ao aaba tabeua ake n te Meriteranian. E taku te tia rabakau ae Joachim Jeremias: “E ngae ngke e aki koreaki taekan te mwamwananga nako Ierutarem, ma e aki kotaaki raoi kioina ngkai a bon riai I-Iutaia aika ikawai ni kabane n nako Ierutarem ibukin te taromauri.”—Te Tua-Kaua 16:16.\nE kangaa n reke nneia aomata ake nga ma nga ake a roko i Ierutarem ibukin aia toa I-Iutaia?\nMaeran te bwai n tebotebo ibukin te taromauri ae kuneaki i Ierutarem\nA kakaraoaki tooa aika tenua i Ierutarem ni katoa ririki, aika te Toa ae te Riao, Bentekota, ao te Toa ae Umwa n Rianna. N te moan tienture ao bubua ma bubua te nga ake a mwananga nako Ierutarem ni kaei tooa aikai, man aban nako Iteraera ao man aaba ake a maeka iai I-Iutaia. (Ruka 2:41, 42; Mwakuri 2:1, 5-11) A riai taan roko aikai ni kabane ni karekei aia tabo ni maeka.\nTabeman a matu i rarikia raoraoia, tabemwaang a kabonganai auti n iruwa ke ruun auti tabeua. A bati ake a maeka n umwanrianna i nanon te kaawa ke i tinanikun oon te kaawa. N ana kabanea n tai Iesu i Ierutarem, ao e maeka n te kaawa teuana ae uakaan ae Betania.—Mataio 21:17.\nA kuneaki i rarikin te tembora, taiani kateitei aika bati ma beetin n tebotebo aika bati i nanoia. A iangoaki kateitei aikai bwa bon auti ake a mamaeka iai taani mwamwananga akekei, ao ni kaitiakiia iai imwain rinia n te tembora. E kaotaki n te koroboki teuana ae kaaraki are e kuneaki n teuana mai buakoni kateitei akanne bwa Theodotus, are te ibonga ao te mataniwi n te tinakoka, “e katea te tinakoka ibukini warekan te Torah ao . . . auti naba, ma ruu, ao nnen raan ibukia iruwa ake a kainnano.”\nKo Ataia?—Ritembwa 2015\nDecember 2015 | Ko Kona n Ota n te Baibara\nTE TAUA-N-TANTANI December 2015 | Ko Kona n Ota n te Baibara


President Russell M. Nelson Kiribati\nBeretitenti Russell M. Nelson E Kaungaa te Taratara Raoi ngkai e Waaki Rake te Ekaretia Ribuakon te Buti n Aoraki ae te COVID-19\nNakoia raraou ao raou ni mwakuri, inanon namakaina aikai n tain butin te aoraki ae te COVID-19, ngkai e kekeiaki te aonaba ni kakaea tokin te kangaanga ae e a tibwa reke aei, I miimi n taian katooto aika mwaiti n te onimaki, te ninikoria, ao n aoron ana tangira Kristo are I a tia n noria. Kam rabwa ibukin ami ibuobuoki ao ami tangira imarenami n aron are e tangiriira te Tia Kamaiu bwa ti na karaoia.\nTi kakaitau ibukin te kairiiri ni ibuobuoki are e katauraoia te tautaeka, taabo ni kuakua, ao taan kairiiri n te tautaeka bwa ti na mano. Ao ti na reitinako n tataromwaaka ao ni waaki ma te karaurau ae bati. Maurim ao taraan marurungim bon te moan bwai ae ti rangi n raraoma iai.\nNgkai ti waaki rake ma te karaurau nakon tein maiura mai imwaina, taan kairiiri n te Ekaretia a na reitinako ni bobotii rongorongo ao n taraia bwa tao maanra riki ao ti na manga ikotaki inanon ara autinibotaki ao tembora n tabo aika a kakaokoro. Ti ataia bwa otenanti n tembora aika tabu a riai ni karaoaki. A rang kakawaki ibukin te maiu ae akea tokina.\nTi na reitaki ni kamataataa te mwaneka teuana nakon teuana bwa ningai ao iia taian bobotaki ae aron akanne ao waaki ni kakukurei n te Ekaretia bwa a na manga karaoaki. Karaoan bitaki nakon te mwakuri ni mitinare ae iaon kawaia n tia.\nNgkai, ti kimwareirei n te rau are e nako mai iroun te Uea Iesu Kristo. E na reitinako ni kaona nanora n te kantaninga ao te kimwareirei. Tamara are i Karawa ao Natina ae Tangiraki a tangiriira, ao ataa te bwai ae ti rinanona, ao a na kakabwaiaira n tatabemaniira nako.\nI tangirii ngkami, tariu ao maneu, ao I taekinna nakoimi bwa boong aika a kakukurei a mena imwaiira. Bon akea tokin ara motinnano n iriira te Uea!


Tira Taniera's Page - Banaban Voice\nSugar City- Lautoka.\nTira Taniera's Apps\nTira Taniera's Likes\nTira Taniera's Friends\nTira Taniera has not received any gifts yet\nTira Taniera's Page\nAt 12:30pm on December 24, 2010, Robuam Tabore said…\nMerry X-Mas A Happy New Year - Tira koa angania am koraki ara inga nakoia ataei ao Mereia. E bon koaua bwa raroa nako ikanne. Ma ti te bana n kateraoi nakoimi ni kabane.\nAt 8:24am on October 9, 2010, Robuam Tabore said…\nTira koa n anga Nei Mereia te address aio bon mai Kiribati te aine. Linda Kiakia e bon makuri nte Solar Energ Company, PO. BOX 493 Betio. Taiaoka bro koa anganna bwa i taku bwa bon tarina ti bo moa and regards to the kids and the family hv a nice long weekend. moce maca.\nAt 10:39am on July 27, 2010, Mr. Atabi Ewekia Baoa said…\nEa bon rangi ni maan ao ia tiba noriko inanon te tabo aei. E rab'a ana tangira te Uea b'ae bon teimatoa te maiu. E uara te kekeiaki i nanon te aro, ngaia ko bon teimatoa naba. Koa uringai naba n am tataro ao ia uringko naba n au tataro mai ikai n am tabo aei Tuvalu.\nBon te kamauri naba nakoin kain abam ma natim ao am utu ni bane ikanne nte Western. Iai manangau nakon LAutoka ma Nadi nakon te namakaina ae boou. Ngkana e reke irou am tabo ao i kona ni visit for a few hours ngkana iai au tai.\nena tekeraoi te waki\nAt 6:45am on July 15, 2010, Ieuti.Rukio said…\nMauri mani banan Kiribati\nE uara te makuri,au kantaning ba e bon nakoraoi,ke iakinna ba are bon irian te maiu aei. E tau ma tekeraoi te waki.Te kibu ni kakorakora n Jeremiah 29=11 Warekia ao ena riki ba am tataro ibukin kanoan bong aika na roko.\nTia bo moa.God bless and your family.\nAt 2:02pm on July 5, 2010, Korieta.Titi said…\nAu ara te taromauri i kanne ? I ongo ba eakan tia ngkai ami umantabu are karaoaki i Nadi.Ngkana iai am motirawa i Suva kaongoai ba kona kabarabara,iroura ikai.\nTekeraoi iaon am makuri\nAt 1:19pm on July 3, 2010, Emiou Konenerio said…\nTao akea ae kan taetae ma ngkoe ma ia rimoa ni kamauriko ma kain abam ao am koraki n ataei.\nE tekeraoi te waki ao tia manga bo moa.


Luka 14 KWERE - Siku imwe ya Mhumulo, Yesu kengila kuja - Bible Search\nYesu komuhonya munhu mtamu\n1Siku imwe ya Mhumulo, Yesu kengila kuja mwiikaye ya mkulu wa Mafalisayo. Wanhu wakala womsepasepa Yesu. 2Munhu imwe yoyakalile na safula keza kwa Yesu. 3Yesu kawauza wafundiza Malagilizo na Mafalisayo, “Vino Malagilizo yetu yotogola kumuhonya munhu munaisiku ya Mhumulo hebu hayatogola bule?”\n4Mbali wawo hawalongile chochose. Yesu kamwamha munhu ija na kamuhonya, maabaho kamuleka yahite. 5Maabaho kawedika, “Yelihi vimwili ihawa mwanage hebu ng'ombe wake kadumbukila mwiichisima munaisiku ya Mhumulo hadaha kumulava?”\n6Mbali hawadahile kumwidika bule.\nUnyendanyenda na ukalimu\n7Yesu viyawawonile wowagonikigwe wengi wasagula vigoda va kuulongozi, kawalongela wose simwe dino, 8“Uhagonikigwa na munhu kunaisola, sekeukale vigoda va kulongozi. Kwaviya munhu imwenga mkulu kukufosa weye kodaha kwiza, 9na munhu yoyawagonikeni wose kokwiza kumwako na kukulongela, ‘Inege yakale ino.’ Baho kwizawona chinyala na kuhita kukala kuna ivigoda va kuchisogo. 10Mbali weye uhagonikigwa utende vino, uhafika kuna didugila, hita ukakale kuna ivigoda va kuchisogo, muladi munhu ija yoyakugoneke yahakwizila, yakulongele, ‘Mbwiyangu, inuka wize ukakale kuna ivigoda va kuulongozi.’ Baho kwizatunhizigwa na wanhu wose wowakalile hamwe na weye. 11Kwaviya munhu yoyose yoitenda mwenyewo kuwa mkulu kezatendigwa kuwa mdodo, na munhu yoyose yoitenda mwenyewo kuwa mdodo kezatendigwa kuwa mkulu.”\n12Maabaho Yesu kamulongela ija yoyakugoneke, “Uhatenda ndiya cha imisi hebu cha ichilo, sekeuwagoneke mbwiya zako hebu ndugu zako hebu wakaya wayago weli matajili. Kwaviya uhatenda ivo, wawo nawo wezakugoneka mwiizikaye zawo, na ivo wezakuliha yaja youwatendele. 13Mbali uhatenda dugila, wagoneke ngayengaye, vilema, mbetembete, na vipofu, 14na weye kwizatemiligwa mate. Kwaviya wawo hawadaha kukuliha, Mulungu kezakuliha munaisiku ya kuzilibuligwa wanhu wanogile.”\nSimwe da dugila kulu\n15Imwe wa wanhu waja wowagonekigwe viyahulike mbuli izo, kamulongela Yesu, “Kezamweda munhu ija yondayaje ndiya ya didugila kuna Ufalume wa Mulungu!”\n16Yesu kamulongela, “Munhu imwe katenda dugila da zengele na kawagoneka wanhu wengi. 17Vilufikile lusita lwa kuja, kawatuma wasang'hani wake yakawalongele wageni, ‘Izoni, kwaviya sambi chila chinhu chisasaligwa chimala!’ 18Mbali wawo wagonekigwe hawagesile, kwaviya chila imwe kakala na usang'hano wake. Munhu wa mwanduso kamulongela mtumwa ija, ‘Nigula mgunda, ivo nolondeka nikaulole. Nokulamba unilekelele.’ 19Munhu imwenga kalonga, ‘Nigula ng'ombe longo dimwe, sambi nohita kuwageza. Nokulamba unilekelele.’ 20Munhu imwenga nayo kalonga, ‘Nisola mke sambi, na kwaichimu icho sidaha kwiza.’\n21“Msang'hani ija kahita, kamulongela mwenevale wake mbuli izo. Mwenevale viyahulike ivo, kehilwa, kamulongela mtumwa wake, ‘Lawa hima hima uhite kudikulugumbi na vichocholo va mabululu, uwalongelele ngaye-ngaye na vilema na vipofu na mbetembete weze.’ 22Mtumwa ija kalonga, ‘Mwenevale, yayo younilagilize yatendeka yamala, mbali hata sambi nyafasi yabaho.’ 23Ivo mwenevale kamulongela mtumwa wake, ‘Lawa kunze uhite kuzinzila na kuzimhaka, uwalongele wanhu weze muladi kaye yangu imeme. 24Kwaviya nomulongelani kuwa, munaiwaja wowagonikigwe, habule hata imwe yonda yalanze ndiya ya dugila jangu!’ ”\nKugaya kwa ichimu cha kuwa mwanahina\n25Baho lung'husesa lwa wanhu vilukalile lomsondelela Yesu, Yesu kawahindukila, kawalongela, 26“Munhu yoyose yoyonisondelela mbali hamwihila tati yake na mami yake, muke wake na wanage, ndugu zake na walumbu zake, na one haihile yeye mwenyewo, hadaha bule kuwa mwanahina wangu. 27Munhu yoyose yohaupapa msalaba wake na kunisondelela, hadaha bule kuwa mwanahina wangu.\n28“Yelihi vimwili mweye yahalonda kuzenga lingo, hakala teng'hu na kupeta galama, kulola kuwa kanazo hela za kuukomelezela usang'hano wake? 29Kwaviya fana yahandusa kuhimba chandusilo, hadaha kuukomeleza, wanhu wose wowowona chiyatendile wezamseka. 30Maabaho wezalonga, ‘Munhu ino kandusa kuzenga, mbali hadahile kukomeleza usang'hano!’\n31“Hebu kuna Mfalume yelihi yahalonda kuhita kuitowa na Mfalume imwenga, hakala hasi teng'hu na kugesa kuwa yeye na wanhu magana longo kezadaha kuitowa na Mfalume mwene wanhu magana malongo maidi? 32Fana yahawona hadaha, kowatuma wasenga wake wahite kwa Mfalume iyo yang'hali kutali wamulambe kuwe na tindiwalo. 33Iviya one munhu hadaha kuleka chila chiyeli nacho, hadaha kuwa mwanahina wangu.\nMunyu ulibule umunyu\n(Masayo 5:13; Maliki 9:50)\n34“Munyu unoga, mbali munyu wahagiza umunyu wake, ugumigwe choni mbaka uwe na umunyu kaidi? 35Haifaya bule kwikigwa muna umgunda wala kuhanganya na mboleya, yokwasigwa kunze. Mwene magutwi ya kuhulika, nayahulike!”


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Yerusalem Amushesha | Malejan ma Bibil ma An\nTupamp tuvud, antu a mu Yuda amulikang Yehova ni ifukwilang anzamb a makasu. Pakwez, mu mivu yivud Yehova wasalang usu wa kuyikwash. Ndiy watumang aprofet avud mulong ayibabesha, pakwez antu inay kateshangap kwau. Cha ushon antu inay ayiswingishanga aprofet. Mutapu ik Yehova wapwishay milong yiney ya kwifukwil akish?\nMwant wa mu Babilon Nebukadinezar wakwatang muchid umwing ku umwing. Kapamp ka kusambish wakwata Yerusalem ni wamukwata kand Mwant Jojakim, in kutakel, amasalay, antu ading ni ukaliweny ni waya nau awonsu ku Babilon. Wasenda kand mapit mawonsu mading mu tempel wa Yehova. Kupwa , Nebukadinezar wamuteka Sedekias kwikal mwant wa mu Yuda.\nKwinsambishin Sedekias wamuziyina Nebukadinezar. Pakwez, aprofet amakasu ni michid yading piswimp, amuleja Sedekias anch ufanyidin kubwambwil ku umutakel wa Babilon. Jeremiy wamubabesha anch: ‘Anch wabwambwil kukwikal kujipan, nzal yikash ni mayej mu Yuda.’\nKupwa kwa kuyikel mu mivu chinan, Sedekias wakwata mupak wa kubwambwil ku umutakel wa Babilon. Wayileja amasalay in Idjibit chakwel amukwasha. Kupwa Nebukadinezar watuma amasalay kuya kurishikish Yerusalem ni kunyingumuk musumb wawonsu. Jeremiy wamuleja Sedekias anch: ‘Yehova ulondin anch, ang waziyin ku umutakel wa Babilon, ey ukupand pamwing ni musumb. Pakwez, anch uziyidinap in Babilon akwosh Yerusalem ni akukutek mu rukan.’ Sedekias wakula anch: ‘Nikuziyinap!’\nKupwa kwa muvu umwing ni chikunku, amasalay a Babilon abumona jimbumbu ja Yerusalem ni awosha musumb. Osha kand tempel, ayijipa antu avud, akwata tunan twa antu ni ayiteka mu rukan.\nSedekias wachina mu Yerusalem, pakwez, in Babilon amulondula. Amukwatina piswimp ni Yeriko ni amutwala kudiay Nebukadinezar. Mwant wa Babilon wajipa an amakundj enday Sedekias kurutu kwa Sedekias. Kupwa, Nebukadinezar wamubuza Sedekias mes ni wamuteka mu rukan. Pakwez, Yehova wayikana in Yuda anch: ‘Kupwa kwa mivu 70 nikukuchirishany mu Yerusalem.’\nYom ik yayishikena ansand akwatau mu rukan ku Babilon? Ov, ashala ashinshamena kudiay Yehova?\n‘Yehova Nzamb, Mwin Dikand Diawonsu, kurumburish kwey kudi kwakin ni kutentamina.’—Kujingunik 16:7\nYipul: Nebukadinezar wading nany? Yom ik yasalay piur pa Yerusalem? Sedekias wading nany?\n2 Ant 24:1, 2, 8-20; 25:1-24; 2 Jinsangu 36:6-21; Jeremiy 27:12-14; 29:10, 11; 38:14-23; 39:1-9; Ezekiel 21:27


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Noble Quran - - Sura: 36 - IslamHouse Reader\n36 - Yaseen ()\n(36:1) Asi harufusi ni chimpepe mu isimosimo ya Qur’an. Ni pangali jwine jwaakumanyilila mate gakwe ikaŵeje Allah pe basi.\n(2) Ngujilumbila (aji) Qur’an jegumbale lunda lwakusokoka.\n(3) Chisimu mmwe (Muhammadi ﷺ) n’di mwa Achimitenga.\n(4) (Soni n’di) pachanya petala lyagoloka.\n(5) (Aji ni Qur’an) jajitulusyidwe ni (Allah) Jwamachili gakupunda, Jwachanasa channope.\n(6) Kuti mwatetele ŵandu ŵanganateteledweje achatati ŵao, basi ŵanganyao ali ŵakwanjila (chikulupi).Chisimu liloŵe (lya ipotesi) pamasile palisimichiche pa ŵajinji mwa ŵanganyao, mwanti ŵanganyao ngaakulupilila.\n(7) Chisimu liloŵe (lya ipotesi) pamasile palisimichiche pa ŵajinji mwa ŵanganyao, mwanti ŵanganyao ngaakulupilila.\n(8) Chisimu Uwwe tuŵisile mu ngosi mwao makongwa ni gayiche mpaka mu ipundi, mwanti mitwe jao jinyakulidwe (ŵangakombola galausya kapena kutulusya mitwe jao kuti achione chikulupi).\n(9) Ni tuŵisile m’bujo mwao chakusiŵilila ni munyuma mwao chakusiŵilila, ni twaunichile, mwanti ŵangaŵa nkulola.\n(10) Soni yalumope kwa jamanjao mwatetele kapena nkatetela, ngaakulupililape.\n(11) Chisimu mmwe mpaka muntetele (ni kunkamuchisya kutetelako) ajula jwaakukuya chikumbusyo (Qur’an), ni kun’jogopaga (Allah) Jwaukoto wejinji mwangali kum’bona, basi munsengwasyani ya (kupata) chikululuko kwisa soni malipilo gakuchimbichika.\n(12) Chisimu Uwwe ni ŵatuchijimusya ŵawe, ni tukulembaga yaŵalongwesye (kupanganya ni katika malipilo gakwe), ni sajo syao (syaŵaliji nkwenda kuja kutenda ibada, ni masengo gaŵapanganyisye gagakwendelechela malipilo gakwe), sano chindu chilichose tuchisunjile (pakuchilemba) m’chitabu chakusalichisya (chilichose Al-Lauh Al-Mahfȗz).\n(13) Mwapani ŵanganyao chilandanyo cha achinsyene musi (wa Antwâkia), pandema jaŵauŵichilile Achimitenga.\n(14) Pandema jatwatumichisye (Achimitenga) ŵaŵili, ni ŵaakaaniile, basi ni twalimbangenye pa (kwatumichisya Ntenga) jwatatu, basi (ŵanaŵatatu) ni ŵatite: “Chisimu uwwe tutumidwe kukwenu.”\n(15) (Achinsyene musi) ŵatite: “Nganim’batu jenumanja ikaŵeje ŵandu mpela uwwewe, soni (Allah) Jwaukoto wejinji nganatumisya chilichose, nganim’ba jenumanja ikaŵeje kuti nkulambusya.”\n(16) (Achimitenga) ŵatite: “Ambuje ŵetu akumanyilila yanti chisimu uwwe tutumisyidwe kukwenu.”\n(17) “Ni nganiyiŵa kukwetu ikaŵeje kulungusya (utenga) mwakupikanika.”\n(18) (Achinsyene musi) ŵatite: “Chisimu uwwe tutapene ligongo lya jenumanja, nambo naga ngankuleka, chisimu chene chitunsome maganga, soni tiyinkwaye kwene kuumila kukwetu ilagasyo yakupoteka nnope.”\n(19) (Achimitenga) ŵatite: “Chitapani chenu chili ni mwachimisyene (ligongo lya ukafili wenu), ana ligongo lyanti nkumbusyidwe (ni nkuti tuntapenye ni kutujogoyaga)? (Ngwamba), nambo jenumanja ni ŵandu ŵakupundanganya malile (pa ukafili).”\n(20) Ni jwayiche mundu anankutugala kuumila ku upande wakutalichila wa nsinda. Jwalakwe jwatite: “E ŵandu ŵangu! Mwakuyani Achimitenga.”\n(21) “Mwakuyani ŵandu ŵangaakun’juga malipilo, nambo soni ŵanganyao ali ŵakongoka.”\n(22) “Ana chipali chichi kukwangu chachindendekasye kuti ngan’galagatila Ajula (Allah) juŵangumbile une, soni Kukwakwe jenumanja tinchiuchisyidwa?”\n(23) “Ana nalitendele milungu jine kunneka Jwalakwe? Naga ali asachilile (Allah) Jwaukoto wejinji kumba isausyo chondechonde jao (achiisanamuo) nganijiŵa jingamuchisye une chilichose, soni ŵanganyao nganaŵa anjokwele.”\n(24) “Chisimu une njiyikaga mwakutenda yele timbe mukusokonechela kwakuonechela.”\n(25) “Chisimu une nankulupilile M’mbuje gwenu (Allah), basi mbikanilani.” (Ni nganampikanila nambo ŵam’buleje).\n(26) Yaŵechetedwe yanti: “Jinjilani ku Mbepo.” Jwalakwe jwatite: “E nabola ŵandu ŵangu angamanyilile,”\n(27) “Yatite kaangululuchile kakwe Ambuje ŵangu (Allah) ni kundenda kuŵa mwa ŵakuchimbichika!”\n(28) Soni nganitutulusya pa ŵandu ŵakwe panyuma pa jwalakwejo asilikali kuumila kwinani (ŵakwisa kwajonanga), soni nganikuŵa kwakusosekwa Kukwetu kuti mpaka tutulusye (asilikali).\n(29) Nganikuŵa (konanjidwa kwao) ikaŵeje ni n’gumiilo umpepe (uŵagumisile Jibulilu), basi papopo ŵaliji ŵakulita (ŵawile).\n(30) Ha! Yakudandaulisya kwa achikapolo (ŵa Allah)! Nganiŵaichilileje ntenga jwalijose, ikaŵeje ŵaliji nkuntenda chipongwe.\n(31) Ana ngakulola (yanti) mikutula jilingwa jatujijonasile paujo pao? (Ana ngakulola) yanti ŵanganyao ngaakuujila kukwao?\n(32) Soni pangali (iwumbe) iliyose ikaŵeje yosope yene ichiyika pameso Petu.\n(33) Soni chilosyo (chachili) kwa ŵanganyao (chakulosya ukombosi wa Allah wakwajimusya ŵawe) ni litaka lyaliwe, tukasalisyusyaga, ni koposyamo songolo, basi sine mu syalakwesyo akasalyaga.\n(34) Ni tukasaŵikaga mwalakwemo migunda ja mitende ni mizabibu, ni tukasapitisyaga soni mwalakwemo achitutumule.\n(35) Kuti alyeje isogosi yakwe, kutendaga nganiyipanganyidwa ni makono gao, ana ngakutogolela?\n(36) Kuswejela ni Kwakwe Ajula (Allah) jwagumbile chachilume ni chachikongwe mu indu yosope, kutandila yaikumesya litaka, ni mwa achimisyene ŵakweo (ŵandu), ni mu ichindu yangakuimanyilila.\n(37) Soni chilosyo (chine chachili) kwa ŵanganyao (chakulosya ukombosi wa Allah) ni chilo, tukasawuwulaga mwalakwemo muusi, basi papopo ŵanganyao ni akasaŵaga m’chipi.\n(38) Sano lyuŵa likasajendaga mpaka pakutulalila pakwe. Walakweo ni mpango wa (Allah) Jwamachili gakupunda, Jwakumanyilila nnope.\n(39) Nombe nao mwesi twaupimile mauto (makumi gaŵili kwisa nsano nagatatu), mpaka ukasaujaga kuŵa mpela chikole cha tende chakalakala (chepindiche).\n(40) Nganiyiŵa yakuŵajilwa lyuŵa kuwuyika mwesi, namuno chilo kuwulongolela muusi. Soni chilichose ching’ambila mwitala lyasyungulilo.\n(41) Soni chilosyo (chine chachili) kwa ŵanganyao (chakulosya ukombosi wa Allah) ni chanti: Uwwe twajigele achatati ŵao m’chombo chepachile (cha ndaŵi ja Nuhu).\n(42) Ni twaguumbiile ŵanganyao (yombo) yakulandana mpela chalakwecho yaakukwela.\n(43) Sano Uwwe naga tuli tusachile mpaka twamisye, ni pangali nkwakamuchisya ŵanganyao (jwampaka apikane gumila kwao), soni ŵanganyao ngaŵa nkokoledwa.\n(44) Ikaŵeje kwa chanasa chakuuma Kukwetu, ni kusengwa kwa ndema jannono.\n(45) Sano pati iŵechetedwe kukwao yanti: “Jogopani yaili paujo penu ni yaili panyuma penu kuti ntendeledwe chanasa;” (ngakasapikana).\n(46) Ni changaichilila chilosyo chilichose mu ilosyo ya M’mbuje gwao (Allah), ikaŵeje ŵanganyao akasaŵaga ŵakuitundumalila yalakweyo.\n(47) Soni pati iŵechetedwe kukwao yanti: “Tolani mu yampele Allah.” Aŵala ŵaakufuulu akasatiji pakwasalila (mwachipongwe) aŵala ŵaakulupilile: “Ana twalisye aŵala ŵanti Allah angasache angalisyisye (Nsyene)? Nganim’ba jenumanja ikaŵeje mu kusokonechela kwakuonechela.”\n(48) Ŵanganyao ni akasatiji: “Ana chele chilanga (chakwika Kiyamachi) chiyiche chakachi nam’baga jenumanja nkuŵecheta yakuona?”\n(49) Ngakwembecheya ikaŵeje n’gumilo umpepe (lipenga lyandanda) wauchakwembekanya (mwachisupuchisya) aku ali nkukangana.\n(50) Basi ngasakombola kuleka wasiya, namuno kumaŵasa kwao ngasaujila.\n(51) Ni lichigombedwa lipenga (lyaŵili), basi papopo ŵanganyao kuumila m’malembe tachikopokangana mwachitemachitema wa kwa M’mbuje gwao (Allah).\n(52) (Aku) achitiji: “Ipotesi yetuwe! Ana ŵani ŵaatujimwisye pagona petu?” (Tachisalilidwa yanti): “Ayi ni ayila yajwapeleche chilanga (Allah) Jwaukoto wejinji ni kuŵecheta mwakuona Achimitenga.”\n(53) Ngasiyiŵa ikaŵeje n’gumilo umpepe, basi ajile sayi wosopeŵene tachisimanikwa kuti ayiche pameso Petu.\n(54) (Ni tachisalilidwa yanti): “Basi lelo (lisiku lya Kiyama) ngatendedwa lupuso mundu jwalijose pa chilichose, soni ngan’dipidwa ikaŵeje yamwaliji nkupanganya.”\n(55) Chisimu ŵandu ŵa ku Mbepo lelo taŵe mu shuguli (syao) achisengwaga.\n(56) Ŵanganyao ni achiŵammakwao taŵe m’miwulili, ali ajegeme mu indanda yetandiche chenene.\n(57) Akwete kupata ŵanganyao mwalakwemo isogosi (yantundu uliose), soni akwete kupata chilichose chaakuchisaka.\n(58) (Tachisalilidwa yanti): “Salâm (Ntendele uŵe kwa jaomanja!)” – Liloŵe lyakuumila kwa (Allah) M’mbuje Jwachanasa channope.\n(59) Sano (ŵangalumbana ni tachisalilidwa kuti): “Litukusyani lelo jenumanja akuleŵa (ku ŵakulupilila)!”\n(60) “Ana nganinan’jamuka, E Jenumanja ŵanache ŵa Adam! Yanti ngasimun’galagatilaga shetani, chisimu jwalakwejo kukwenu juŵele mmagongo jwakuonechela?”\n(61) “Ni kuti mungalagatileje Une (Jikape), lyalakweli ni litala lyagoloka?”\n(62) “Soni chisimu pamasile pajwaisochelesye mu jenumanja iwumbe yejinji, ana nganim’baga ŵakola lunda?”\n(63) “Aji ni Jahannama ajila jamwaliji nkupedwa chilanga.”\n(64) “Jijinjilani lelo, ligongo lya ukafili wamwaliji nkutenda.”\n(65) Lelo chitusiŵe ngamwa syao, ni gatuŵechetekasye makono gao, ni kuŵichila umboni ngongolo syao pa ayila yaŵaliji nkupanganya.\n(66) Sano tungasache chisimu tungafufwite meso gao, mwanti angalimbanilene litala, nambo angalolite chantiuli?\n(67) Soni tungasache tungasyusisye (kuŵa inyama kapena maganga) pamalo pao pepo, ni nganganakombola kuja m’bujo namuno kuwujila munyuma.\n(68) Soni jwatukumpaga umi (welewu) tukum’buchisyaga munyuma mukagumbidwe (kakwe, ni jukasaŵa nti chisawu mwanache). Ana ngakuitagaga mulunda (yalakweyi)?\n(69) Soni nganitun’jiganya jwalakwe (Muhammadi ﷺ) kwimba ilaanga, nambo soni ngaikuŵajilwa kukwakwe (kuŵa nkutunga ilaanga). Nganiyiŵatu ayi (yayiche nayo Muhammadi ﷺ) ikaŵeje chikumbusyo kwisa soni Qur’an jakusalichisya (chilichose).\n(70) Kuti antetele jwali chijumi (jwakulupila), ni lisimichiche liloŵe (lya ilagasyo) pa achimakafili.\n(71) Ana ngakuiona ŵanganyao yanti Uwwe twaguumbiile ilaango, mu ayila yaipanganyisye makono Getu, basi ŵanganyao ni akuŵa ali nkuitenda kuŵa yao.\n(72) Ni twajepepachisye yalakweyo ŵanganyao, basi ine mu yalakweyo iŵele yakwela yao, soni ine mu yalakweyo akasailyaga.\n(73) Soni akwete ŵanganyao mwalakwemo yakamuchisya (ine yejinji), kwisa soni yakumwa (mpela nkaka). Ana ngakutogolela?\n(74) Ni alitendele ŵanganyao milungu (jaunami) kunneka Allah kuti mwine ŵanganyao takamuchisyidwe (ni jalakwejo).\n(75) (Nambo) nganijiŵa jikombwele (milungujo) kwakamuchisya ŵanganyao, soni jalakwejo jichisonganganyisyidwa ku ŵanganyao (ndema jakwaŵalanga itendo yao) kuŵa asilikali (ŵakwachonjela).\n(76) Basi ikan’dandaulikasya mmwe (Muhammadi ﷺ) yakuŵecheta yao. Chisimu Uwwe tukuimanya yaakusisa ni yaakulosya.\n(77) Ana mundu ngajukuiona yanti Uwwe tun’gumbile kuumila mwindondwa lya mesi (ga ŵalume ni ŵakongwe), yeti kaneko jwalakwe ni jukuŵaga mmakaani jwakuonechela (jwakunkanila Allah).\n(78) Ni akutupa Uwwe chilandanyo, ni kuliŵalila kagumbidwe kakwe (kakuumila m’mesi gangali mate). Akutiji: “Ŵani ŵatachigapa umi maupa kutendaga gali gepukuswepukuswe?”\n(79) Jilani (mmwe Muhammadi ﷺ): “Tachigapa umi Ajula juŵagagumbile kandanda, soni Jwalakwe chiumbe chilichose juŵele Jwakuchimanya chenene.”\n(80) Ajula jwam’biichiile jenumanja moto m’chitela cheŵisi, basi jenumanja ni nkasakolesyaga (motowo) kuumila muchalakwecho.\n(81) Ana nganaŵa Ajula (Allah) juŵagumbile mawunde ni mataka jwakombola kuti ŵagumbe (soni ŵandu) ŵanti mpela ŵanganyao? Elo (juŵele Jwakombola kusyene), soni Jwalakwe ni Nkugumba kusyene, Jwakumanyilila nnope.\n(82) Chisimu chilamusi Chakwe pati asachile chindu (kuti chipatikane), agambaga kuchisalila kuti: “M’be.” Basi ni chikasaŵaga.\n(83) Basi kuswejela ni Kwakwe Ajula jwamuli mu Nkono Mwakwe mwana uchimwene wakuchilamulila chindu chilichose, soni Kukwakwe tinchiuchisyidwa (wosope ŵene).


Ioane 15 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe kaikonaki ae te kai te kureebe ni koaua (1-10)\nTe tua ibukini kaotan ana tangira Kristo (11-17)\n‘Akea te tangira ae korakora riki nakon aei’ (13)\nA ribaiia taan rimwin Iesu kaain te aonnaba (18-27)\n15 “Ngai te kai ae te kureebe ni koaua, ao Tamau te tia ribana. 2 E anai mwaanga nako ake irou aika aki karikiuaa, ao e kaitiakii mwaanga nako aika karikiuaa, bwa a aonga ni kabatiai riki uaaia.+ 3 Kam a itiaki ibukin te taeka are I a tia n taekinna nakoimi.+ 4 Kam na teimatoa ni katiteuanaaki ma ngai, ao ngai N na teimatoa ni katiteuanaaki ma ngkami. N aron te mwaanga ae aki kona ni karikiuaa ngkana e aki teimatoa n nim ma te kai ae te kureebe, ao ai aromi naba ngkana kam aki teimatoa ni katiteuanaaki ma ngai.+ 5 Boni ngai te kai ae te kureebe, ao ngkami mwaangana. Ane e teimatoa ni katiteuanaaki ma ngai, ao I katiteuanaaki ma ngaia, ao e na karikii uaa+ aika bati. Bwa ngkana akea ngai ao akea te bwai naba teuana ae kam kona ni karaoia. 6 Ngkana iai ae e aki teimatoa ni katiteuanaaki ma ngai, ao e na koreakinako ma n riki n ai aron te mwaanga ae rai. Ao a ikotii mwaanga akanne aomata ao a karenakoi n te ai ao a kabuekaki. 7 Ngkana kam teimatoa ni katiteuanaaki ma ngai ao a tiku au taeka i nanomi, ao ngkana kam bubutii te bwai ae kam tangiria ao e na bon reke.+ 8 E neboaki Tamau n aei, ae kam teimatoa ni karikii uaa aika bati, ma ni kaota koauan ae bon taan rimwiu ngkami.+ 9 Kam na teimatoa ni karaoingkami bwa aomata aika tangiraki irou, n aron te Tama ae tangirai+ ao ngai I tangiringkami. 10 Ngkana kam kakairi n au tua nako ao kam na teimatoa n tangiraki irou, n aron ae I kakairi n ana tua nako te Tama ao I teimatoa n tangiraki irouna. 11 “I atongi baikai nakoimi, bwa e aonga n reke iroumi te kimwareirei ae irou, ao e na kakororaoaki kimwareireimi.+ 12 Aio au tua, bwa kam na itangitangiri i marenami n arou ae I tangiringkami.+ 13 Akea te tangira iroun te aomata ae korakora riki nakon aei, ae e na anga maiuna* ibukia raoraona.+ 14 Bon raoraou ngkami ngkana kam karaoa ae I tua nakoimi.+ 15 I a aki manga araningkami bwa tooro, ibukina bwa te toro e aki ataa te bwai ae e karaoia ana toka. Ma I araningkami bwa raoraou, ibukina bwa I kaotiotii nakoimi bwaai ni kabane ake I ongo iroun Tamau. 16 Kam aki rineai, ma ngai ae I rineingkami, ao I mwiokoingkami bwa kam na nako ma n teimatoa ni karikii uaa aika a na teimaan, bwa e aonga n anganingkami ane kam butiia te Tama n arau, n aki ongeia bwa tera ae kam butiia.+ 17 “I tua baikai nakoimi, bwa kam na itangitangiri i marenami.+ 18 Ngkana a ribaingkami kaain te aonnaba, ao kam ataia bwa a a kaman ribaai imwain ae a ribaingkami.+ 19 Ngke arona bwa kam arona aroia kaain te aonnaba ngkami ao a na tangira oin aia bwai kaain te aonnaba.+ Ma ibukina bwa kam aki arona aroia kaain te aonnaba, ma I rineingkami mai buakoia, ngaia ae kam a ribaaki+ iai irouia kaain te aonnaba. 20 Ururinga au taeka are I tuangingkami: E aki kakannato riki te toro nakon ana toka. Ngkana a bwainikirinai ao ane a na bwainikiriningkami+ naba, ao ngkana a kakairi n au taeka ao ane a na kakairi naba n ami taeka. 21 Ma a na karaoi baikai ni kabane n ekingkami nako iai ibukin arau, ibukina bwa a aki ataa Teuare kanakomaiai.+ 22 Ngke arona bwa I aki roko n taetae nakoia, ao akea aia bure.+ Ma ai akea ngkai aonaia man aia bure.+ 23 Ane e ribaai ao e ribaa naba Tamau.+ 24 Akea aia bure ngke arona bwa I aki karaoi mwakuri i buakoia ae akea ae e a tia ni karaoia mai mwaina.+ Ma a a tia ngkai n norai ao a ribaai ao a ribaa naba Tamau. 25 Ma e riki aei bwa e na kakororaoaki te taeka are koreaki n aia Tua ae kangai: ‘A ribaai n akea bukina.’+ 26 Ngkana e roko te tia ibuobuoki ae N na kanakomaia nakoimi mairoun te Tama, are te taamnei ae raoiroi ae kaota te koaua,+ ae nako mairoun te Tama, ao ane e na kaotioti ibukiu.+ 27 Ao ngkami kam na kaotioti+ naba, ibukina bwa kam memena ma ngai man te moantai.


yogmata keiko aikawa. blessed. - the world and words of a writer\nPrevious: left out verse\nNext: oh i … oh i … oh i …


Aren Baoa's Comments - Banaban Voice\nAren Baoa's Comments\n← Back to Aren Baoa's Page\nAt 3:42pm on October 4, 2009, Sanawaka David Inoke said…\nr u in Tonga and did Dr VJ get in touch with u?\nAt 3:40pm on October 4, 2009, Sanawaka David Inoke said…\nis this anna girl a virus or what\nAt 9:55am on September 28, 2009, Katang Kaipati said…\nhi bro kouara man other side the world.....I think ko rang marurung ngaira naba tekeraoi am waki\nAt 5:22pm on May 26, 2009, Ken Sigrah said…\nNao, koa tia n ataia ae na nakoati ma te manna au irua nte 4th June, next week? Tia kaitibo n ana auti Nawaia friday nite bwa tina matu irouna that nite and maybe look for other accomodations from there.\nWe will be in Fiji for 2weeks but will visit Rabi too.\nAt 11:14am on May 19, 2009, Teaonata William said…\nkam uara i taku ba kam bon marurung raoi ao ai bon ti tebo ma ngaira mai ikai i tuvalu. last week ti bon spend te weekene ma saunaine ko nanoua . tia bo moa ikai\nAt 8:06pm on February 27, 2009, Roy & Moi Taremon said…\nKou ara moa ma am koraki ikanne....ngaira bon te kekeiaki naba iroura nte makuri. Enang bati te stress ikai moa ngkai ntain te recession aio...ma irarikin anne ti bon marurung. Te kamauri nakoim ma am utu mai iroura ikai i kangaroo point.\nTia manga boboo riki riwi.....tia boo moa\nAt 2:51pm on February 18, 2009, Itinteang said…\nBro mauri, ngkana kam(ngke ma Temate) kainanoa bana tabeua i bukin amwi banan Rabi ao bon i iai banau ae kam kona n katanga. Free of charge.\nAt 2:23pm on February 18, 2009, Robuam Tabore said…\nMauri Sona Sona ha ha E uara am tennis e bon nako naba ke ea toki / Robuam\nAt 6:53am on February 2, 2009, Stacey King said…\nGood to see so many of your nice family photos going up on the site here. I was going through my Banban archive files the other day and found a copy of that wonderful Banaban Song book that you downloaded to my computer when you where here. Have you had it published yet, and if not any ideas when?\nIt is so comprehensive that I'm sure it will be a wonderful asset for future Banaban generations.\nAs always your OZ cus inlaw.\nAt 4:26pm on January 31, 2009, Ken Sigrah said…\nHey bro, ea tau te kamanga ke? Akea ae bon tamneim? Eaera ngkai koa manga kanima tamnein, antai ngkoa? he! he! only kidding. Ia tia ngke n tuanga raou aei bwa ngkana ena kawakina tamneim aei ao ena maatu iaon te couch ao ngaia ai bon te ngare irouna. Ao ngke e raoiroi bwa ea rabakau te katei ni iriki (Banaban way). Anga ara kamauri nakon Laisa ao ataei not forgetting Aleni the man. Catch you later.\nAt 12:40pm on January 31, 2009, Stacey King said…\nMauri Aren good to see your gorgeous face at long last. I should print this out and keep it under my pillow for safe keeping ... Luv your cus in law from OZ.\nAt 9:21am on January 10, 2009, Paul ERI said…\nMauri naba nte ririki ae bou.\nI na kataia nkarekea au tai nkaitibo ma ngkami nte te ririki aio ngkana e reke rokou ikanne.\nTekeroi naba nakoim o am utu nte ririki ae bou.\nAt 3:35pm on January 9, 2009, Tasi. Taremon said…\nKaekan am mail ,...bon mai Whangarei,NZ... Ko rang aitau ibukin am taeka ni katekeraoi inanon te waaki inanon te makuri, E raba te Atua ibukin ana kakabaia inanon maiu maa au utuu,\nAo ngkoe, kona boni kakabaia naba maa aam utuu inanon te ririki aio!\nAt 5:40pm on January 7, 2009, Tasi. Taremon said…\nYo mauri n te ririki ae bou ...bon te katekeraoi naba nakoim maa am utuu ....\n...Stay blezd bro!!!!\nAt 2:34pm on January 7, 2009, Totintake Morning said…\nTibon marurung ma ukorariki ikai. Tao bon titabo ma ikanne. Bon a'aman natiu mane. Koa anga naba aranginga nakoia am koraki.\nTekeraoi te ririki ae boou\nTia bo moa!\nAt 11:53am on January 6, 2009, Erine B James said…\nmauri nte ririki ae boou!!!\nAt 6:18am on January 6, 2009, Ken Sigrah said…\nKouara? Iai au article ane nte blog ae i karina imwin ami kanako bwanaa ngke bong. Bon ti Katereterean riki au kakarabakau ma ngkami iaan te koaua are our time is very limited. Tao iai ake aongo bwanaau ma aki bati n ota raoi nte bwai ae I taekina akona ngkane ni manga warekia raoi from the blog. I hope it' ok with you. cheers and happy days.\nAt 2:31pm on January 5, 2009, Stacey King said…\nMauri Ka Ka Aren, good to see you joined our Club of the tibum, but just to warn you, you still have a long way to catch up with us. Last count Ken and I were up to No: 14 including Luisa's 2. It's getting harder each year to keep count of them all as the numbers go up. I still have Aidan (just engaged) and Bryn (forever single I hope) to do their duty.\nYour Ozzie sister in law\nAt 1:58pm on January 5, 2009, manaen said…\nHappy New Year bro when u free cum n moi nangkona n ana kava ribua i valelevu ti 2 am besin ao koa rauaki naba e nang matoatoa te kava aio bon mai Rabi Island iai naba te vidividi guitar n ukelele ibukin karinan nimam ko ti kaboo am grog $5 a pckt ao e losenaki for u iai naba te fan ae konaa ni kamaitoroko tao ti ngaia anne moa au news nakoim inanon te ririki ae boou aei\nAt 6:06am on December 31, 2008, Stacey King said…\nMauri Aren, I'm waiting to see a nice photo of you here. Step out from behind the camera for once. We all want to see the man behind the camera.


Kunoneka chaKukunguluka chaChiyoyelo naMulimo chaJune 4-10, 2018 Chili ha JW\nMukanda waKukunguluka Chiyoyelo naMulimo waVaka-Kulishitu | June 2018\nTANGA MU Abbey Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faeroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuFinnish Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nMwaso 95 naKulomba\n“Yesu Ateselemo Upolofweto Wakutalisa Kuli Ikiye”: (Minyu. 10)\nMak 15:3-5—Aholele kulu omu vamuvangijikilile\nMak 15:24, 29, 30—Uvwalo wenyi wahelu valipangilililewo kuzachisa tutachikijilo, kaha nawa vamusawile “valipangilile uvwalo wenyi wahelu” vishina vyakulinangula vyamumukanda waMak 15:24, nwtsty; “vanyengesele mitwe” vishina vyakulinangula vyamumukanda waMak 15:29, nwtsty)\nMak 15:43, 46—Vamufunjile hamwe navaka-luheto (“Yosefwe” vishina vyakulinangula vyamumukanda waMak 15:43, nwtsty)\nMak 15:25—Mwomwo ika mijimbu yize yahanjika halwola vapapalilile Yesu hachitondo yalihandunwina? (“ola yamuchitatu” vishina vyakulinangula vyamumukanda waMak 15:25, nwtsty)\nMak 16:8—Mwomwo ika Mbimbiliya yaKaye Kakahya yahonena kupwa nachikukulwishi chachisuku chipwe chachihi mumukanda waMako? (“mwomwo vevwile woma” vishina vyakulinangula vyamumukanda waMak 16:8, nwtsty)\nKutanga Mbimbiliya: (Minyu. 4 nakuneha mwishi) Mak 15:1-15\nVindiyo Yakuzachisa haUngeji Watete: (Minyu. 4) Talisa vindiyo nakushimutwilaho.\nUngeji Wakukindulukilako Wakulivanga: (Minyu. 3 nakuneha mwishi) Zachisa jila yimwe hajijila jakushimutwilamo navatu.\nChilongesa chaMbimbiliya: (Minyu. 6 nakuneha mwishi) jl chilongesa 2\n“Kavangizenunga Kanawa muJitambo jaKulishitu”: (Minyu. 15) Kushimutwila. Talisa vindiyo yakwamba ngwavo, Lijina lyaYehova Likiko Lyapwa Lyalilemu Chikuma Mukuyoya Chetu.\nChilongesa chaMbimbiliya chaChikungulwilo: (Minyu. 30) jy kapetu. 23, nalipwata lyakwamba ngwavo “Kupwa naVandemone”\nMwaso 140 naKulomba\nKunoneka chaChiyoyelo naMulimo waVaka-Kulishitu chaJune 4-10, 2018\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Yesu Ateselemo Upolofweto Wakutalisa Kuli Ikiye\nCHIYOYELO CHAVAKA-KULISHITU Kavangizenunga Kanawa muJitambo jaKulishitu\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Pwenunga Vakulinyisa Ngana mwaMaliya\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Enu Vanyike, Uno Muli Nakuzamisa Usoko Wenu naYehova Tahi?\nCHIYOYELO CHAVAKA-KULISHITU Enu Visemi, Kafwenunga Vana Venu Vatwaleho Lika Kuzachila Kalunga\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Honesenunga Vyeseko Ngana Muze Avihonesele Yesu\nCHIYOYELO CHAVAKA-KULISHITU Lihendenu kuPonde Yatwama haKulituminanga Mijimbu haMakina\nText Omu munahase kututulula mikanda yakukopa MUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU June 2018\nMUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU June 2018


Mpaka Akombole ‘Kwalimbikasya’ Ŵane — LAIBULALE JA PA INTANETI ja Watchtower\nMpaka Akombole ‘Kwalimbikasya’ Ŵane\nSanja ja Mlonda Jakwenesya Ucimwene wa Yehofa (Jakulijiganya)—2020\nTUŴEJE ŴAKULUPICHIKA MPELA ALISITALIKO\nTUŴEJE ŴAKUDALILICHIKA MPELA TUKIKO\nTUŴEJE ŴAKUSACHILILA KWATUMICHILA ŴANE MPELA MALIKO\nNGANI JAKULIJIGANYA 2\n“Ŵele ŵakungamuchisya masengo ga Uchimwene wa Mlungu, nipo ŵaliji mkungamuchisya [“mkulimbikasya,” NW] mnope.”—AKOLO. 4:11.\nNYIMBO 90 Tulimbisyaneje Jwine ni Mjakwe\n1. Ana ŵakutumichila ŵa Yehofa ŵakulupichika ŵajinji akusimana ni yakusawusya yamtuli?\nPACHILAMBO chosope, ŵakutumichila ŵajinji ŵa Yehofa akusimana ni yindu yakusawusya soni yakulagasya nganisyo. Ana pakwete paŵayiweni yeleyi mumpingo mwawo? Aklistu ŵane akulaga ligongo lya ulwele kapena chiwa cha mundu jwaŵamnonyelaga. Ŵane akulagasika nganisyo ligongo lyakuti jwine mwiŵasa mwawo kapena mjawo alesile kumtumichila Yehofa. Ŵanesoni akulaga ligongo lya ngosi syachilengedwe. Abale ni alongo wosopeŵa akusosekwa kwalimbikasya. Ana mpaka twakamuchisye chamtuli?\n2. Ligongo chichi ndumetume Paulo jwasosekwaga kumlimbikasya ndaŵi sine?\n2 Kwandaŵi syejinji umi wa ndumetume Paulo waŵaga pangosi. (2 Akoli. 11:23-28) Jwasosekwagasoni kupilila ‘chakusoma mpela miŵa mchilu mwakwe,’ chele komboleka chaliji ulwele. (2 Akoli. 12:7) Soni pandaŵi jine, jwalakwe jwatengwiche mnope ligongo lyakuti Dema jwaŵakamulaga najo masengo jwamlesile, ‘ligongo jwanonyelega yapasi pano.’ (2 Tim. 4:10) Paulo jwaliji Mklistu jwamsagulwe jwakulimba mtima. Jwalakwe jwakamuchisye ŵane ni mtima wosope, nambo pandaŵi sine jwalagasikaga nganisyo.—Alo. 9:1, 2.\n3. Ana Paulo jwalimbikasidwe soni kupochela chikamuchisyo kutyochela kwa ŵani?\n3 Paulo jwalimbikasidwe soni jwapochele chikamuchisyo chaŵasosechelaga. Ana yeleyi yatendekwe chamtuli? Yehofa ŵakamulichisye masengo msimu wakwe weswela pakumlimbikasya. (2 Akoli. 4:7; Afil. 4:13) Yehofa ŵamlimbikasisyesoni jwalakwe kupitila mwa Aklistu achimjakwe. Pakusala ya ŵane mwa achimjakweŵa, Paulo jwasasile kuti jemanjaji ŵaliji achimjakwe ‘ŵakumlimbikasya.’ (Akolo. 4:11, NW) Paulo ŵakolasile mena ga ŵandu ŵaŵamkamuchisye kuti apilile. Jemanjaji ŵaliji Alisitaliko, Tukiko soni Maliko. Ana ni ndamo syapi syasyakamuchisye Aklistu ŵatatuŵa kuŵa ŵakulimbikasya? Ana mpaka tukuye chamtuli chisyasyo chambonechi patukulimbikasyana jwine ni mjakwe?\nMpela Alisitaliko, mpaka tuŵe ŵakulupichika kwa achimjetu mwakuŵa pampepe ni abale soni alongo ŵetu “pa ndaŵi ja yisawusyo” (Alole ndime 4-5)*\n4. Ana Alisitaliko jwalosisye chamtuli kuti jwaliji mjakwe jwakulupichika jwa Paulo?\n4 Alisitaliko Mklistu jwakutyochela ku Tesalonika mu upande wa Makedoniya, jwalosisye kuti jwaliji mjakwe jusyesyene jwa Paulo. Tukusaŵalanga kwandaŵi jandanda ngani ja Alisitaliko pandaŵi jele Paulo ŵapite ku Efeso paulendo wakwe watatu wa umishonale. Alisitaliko paŵampechesyaga Paulo, jwalakwe ŵakamulidwe ni ŵandu ŵachiwawa. (Mase. 19:29) Kaneko pimŵalesile, jwalakwe nganamleka Paulojo pakusaka kuti akasimanasoni ni yakusawusya, mmalo mwakwe ŵaliji yimpepe. Pali papite miyesi pandaŵi jiŵaliji ku Gilisi, Alisitaliko jwapitilisyepe kutama ni Paulo atamose pandaŵi jele achimmagongo ŵa Paulo ŵasakaga kumwulaga. (Mase. 20:2-4) Cha m’ma 58 C.E. pandaŵi jele Paulo ŵamtumisye ku Loma mpela mkayidi, Alisitako ŵaliji yalumo paulendowo. Mwamti chombo pachakasikaga panyasa ŵaliji ali yimpepe. (Mase. 27:1, 2, 41) Ali ayiche ku Loma, jemanjaji ŵatemi yimpepe kwakandaŵi m’ndende. (Akolo. 4:10) Yili yangakayikasya kuti Paulo jwalimbikasidwe ni mjakwe jwakulupichikaju.\n5. Mwakamulana ni Misyungu 17:17, ana mpaka tuŵe chamtuli ŵakulupichika kwa achimjetu?\n5 Mwakulandana ni Alisitaliko, mpaka tuŵe ŵakulupichika kwa abale ni alongo naga tukuŵa nawo yimpepe pandaŵi jambone atamose “pa ndaŵi ja yisawusyo.” (Aŵalanje Misyungu 17:17.) Abale ni alongoŵa mpaka asachepe kwalimbikasya atamose chakusawusyacho chili chimasile. Frances,* jwele achinangolo wakwe wosope ŵawile mkati mwa miyesi jitatu ni ulwele wa kansa jwatite, “Nguyiwona kuti yakusawusya yikusatutendekasyaga kuti tulajeje kwandaŵi jelewu. Ngusinayamichila achimjangu ŵakulupichika ŵakusakumbuchilaga kuti uneji yikumbwetegape atamose kuti papitile ndaŵi jelewu chiwile achinangolo ŵanguŵa.”\n6. Ana kukulupichika mpaka kutukamuchisye kutenda chichi?\n6 Aklistu ŵali achimjetu ŵakulupichika akusakamulichisya masengo ndaŵi soni machili gawo pakwakamuchisya abale ni alongo. Mwachisyasyo, madokotala gamsalile m’bale jwine lina lyakwe Peter kuti akwete ulwele wachawe nawo. Ŵamkwakwe ŵa m’baleju (Kathryn) ŵatite, “Liŵasa line kumpingo kwetu lyatujigalile ku chipatala kutwamanyilile yaŵalwalaga Peter. Pandaŵiji jemanjaji ŵaganisisye yakutukamuchisya kupilila chakusawusyachi soni nganatuleka jika ndaŵi syosope patukusaka chikamuchisyo chawo.” Kusala yisyene, yili yakulimbikasya mnope kola achimjetu ŵasyesyene ŵampaka atukamuchisye patusimene ni yakusawusya.\nMpela Tukiko, mpaka tuŵe mundu jwakudalilichika mwakwakumuchisya ŵane pasimene ni yakusawusya (Alole ndime 7-9)*\n7-8. Mwakamulana ni Akolose 4:7-9, ana Tukiko jwalosisye chamtuli kuti jwaliji jwakudalilichika?\n7 Tukiko juŵaliji Mklistu jwa ku Loma mu upande wa Asia. Jwalakwe jwaliji mjakwe jwa Paulo jwakudalilichika. (Mase. 20:4) Cha m’ma 55 C.E., Paulo jwalinganyisye yakulokotela mbiya syakwakamuchisya Aklistu ŵa ku Yudeya. Komboleka kuti ŵamtumile Tukiko kuti akamule masengo gakusosekwaga. (2 Akoli. 8:18-20) Paulo paŵawugalilidwe kwandaŵi jandanda m’ndende ku Loma, Tukiko ni juŵatumichilaga mpela jwamtenga jwakwe. Jwalakwe ŵatumisyaga mautenga soni yikalata yakulimbikasya ya Paulo ku mipingo ja ku Asia.—Akolo. 4:7-9.\n8 Tukiko jwapitilisyepe kuŵa mjakwe jwa Paulo jwakudalilichika. (Tit. 3:12) Ngaŵa kuti Aklistu wosope ŵakalakala ŵaliji ŵakudalilichika mpela mwaŵaŵelele Tukiko. Cha m’ma 65 C.E., paulendo waŵili waŵaŵichidwe m’ndende, Paulo jwalembile kuti Aklistu ŵajinji ŵaŵatamaga mu upande wa Asia ŵamŵambalaga jwalakwe pakwajogopa ŵandu ŵakusisya. (2 Tim. 1:15) Nambope Paulo ŵamdalile mnope Tukiko mwamti ŵampele utumiki wine. (2 Tim. 4:12) Mwangakayichila Paulo jwayamichile ligongo lyakola mjakwe jwambone mpela Tukikoju.\n9. Ana mpaka tumsyasye chamtuli Tukiko?\n9 Mpaka tumsyasye Tukiko mwakuŵa mundu jwakudalilichika. Mwachisyasyo, ngatukusosekwa kwamba kwasalila abale ni alongo ŵetu kuti chitwakamuchisye, nambo tukusosekwa kutenda yatusasileyo. (Mat. 5:37; Luk. 16:10) Ŵandu ŵakusosechela chikamuchisyo payimanyi kuti mpaka twakamuchisye yikusiyalimbikasya mnope. Mlongo jwine jwasasile ligongo lyakwe pajwatite, “Ukusapikana chenene mumtima ligongo lyakuti apali mundu jwakusaka kukukamuchisya pandaŵi jasasile kuti chakukamuchisye.”\n10. Mwakamulana ni Misyungu 18:24, ana ŵani ŵampaka ŵalimbikasye ŵandu ŵakusimana ni yakusawusya?\n10 Ŵandu ŵakusimana ni yakusawusya kapena ŵakulagasika nganisyo akusalimbiga papatile mjawo jwakudalilichika. (Aŵalanje Misyungu 18:24.) M’bale jwine lina lyakwe Bijay jwatengwiche mnope mwanache jwakwe jwamlume pajwatyosedwe mumpingo. Jwalakwe jwatite, “Nasosekwaga kumsalila mundu jwine jwakudalilichika mwanapikanilaga mumtima.” M’bale jwinesoni lina lyakwe Carlos ŵajimi pa udindo wakwe mumpingo ligongo lyakuti ŵalemwisye. Jwalakwe jwatite, “Nasosekwaga kumsalila mundu jwine munapikanilaga mumtima jwakambikanichisye.” Jwalakwe jwapatile chikamuchisyo kupitila mwa achakulungwa ŵamumpingo. Jwalakwejo jwalimbikasidwe ligongo jwamanyilile kuti achakulungwawo ngamsalila jwalijose yakambileneyo.\n11. Ana mpaka tutende chichi kuti tuŵe ŵakudalilichika kwa achimjetu?\n11 Kuti tuŵe ŵakudalilichika kwa achimjetu, tukusosekwa kuŵa mundu jwakuwusimana mtima. Ulombela wa Zhanna pawamasile, jwalakwe yamlimbikasyaga pakwasalila achimjakwe ŵapamtima muŵapikanilaga. Jwalakwe jwatite, “Atamose kuti nagambaga kusala yindu mwakuwilisyawilisya, achimjanguŵa ŵambikanilaga mwakuwusimana mtima.” Wawojosoni mpaka aŵe mundu jwambone mwakuŵa mundu jwakupikanichisya.\nMaliko jwatesile yindu mwachinonyelo mwakumkamuchisya Paulo kuti akombole kupilila, m’wejisoni mpaka twakamuchisye abale ni alongo ŵetu pandaŵi jakusawusya mnope (Alole ndime 12-14)*\n12. Ana Maliko ŵaliji ŵani, soni jwalosisye chamtuli kuti jwaliji jwakusachilila kwakamuchisya ŵane?\n12 Maliko jwaliji Mklistu jwa Chiyuda jwakutyochela ku Yelusalemu. Msuŵani jwa Maliko lina lyakwe Banaba jwaliji mmishonale jwakumanyika chenene. (Akolo. 4:10) Liŵasa lya kumangwakwe Maliko lyaliji lyakusichila, nambope yeleyo nganiyimtendekasya jwalakwe kuŵika yindu yakuchilu pamalo gandanda. Kwa umi wakwe wosope, Maliko jwalosisye mtima wakusachilila kwatumichila ŵane. Mwachisyasyo, ndaŵi syejinji jwalakwe jwatumichilaga yimpepe ni ndumetume Paulo soni Petulo. Komboleka kuti pandaŵiji jwalakwe jwasumaga yakulya soni kusosasosa malo gagona ni yine. (Mase. 13:2-5; 1 Pet. 5:13) Paulo jwamkolasile Maliko kuti jwaliji jumo mwa ŵandu ‘ŵaŵamkamusyaga masengo ga Uchimwene wa Mlungu,’ soni “ŵamlimbikasyaga” mnope.—Akolo. 4:10, 11, NW.\n13. Ana pa 2 Timoteo 4:11, pakulosya chamtuli kuti Paulo jwayamichile masengo ga Maliko gaŵagatesile mwakulupichika?\n13 Maliko jwaliji jumo jwa achimjakwe ŵapamtima ŵa Paulo. Mwachisyasyo, paulendo wakumalisya Paulo pajwaliji m’ndende ku Loma cha m’ma 65 C.E., jwalembile chikalata chakwe chaŵili chakwawula kwa Timoteo. M’chikalatachi, jwalakwe jwamsalile Timoteo kuti ayiche ku Loma pampepe ni Maliko. (2 Tim. 4:11) Mwangakayichila Paulo jwayamichilaga yaŵatite Maliko pakulosya chikulupi pa utumiki wakwe. Myoyo jwasakaga kuti aŵe najo pandaŵi jakusawusyajo. Maliko jwamkamuchisye Paulo m’matala gejinji. Komboleka kuti jwasumaga yakulya kapena yindu yine yakamulichisya masengo pakulemba. Yaŵatesile Maliko pakumkamuchisya soni pakumlimbikasya Paulo yamkamuchisye Paulojo kuti apilile paŵasigele panandi kuwulajidwa.\n14-15. Ana lilemba lya Mateyu 7:12, likutukamuchisya chamtuli kumanyilila yampaka tutende kuti twakamuchisye ŵane?\n14 Aŵalanje Mateyu 7:12. Kusala yisyene tukusayamichila mnope ŵandu ŵatukamuchisye patusimene ni yakusawusya. M’bale jwine lina lyakwe Ryan jwele babagwe ŵawile mwangajembecheya jwatite, “Pana yindu yejinji yatukusatenda lisiku lililyose yayikusawoneka kuti nganituŵa tukombwele kuyitenda patukulagasika ni yine yakwe. Yikusaŵa yakamuchisya mundu jwine patutendele atamose chindu chachikuwoneka mpela chamwana.”\n15 Naga tukuŵa mesope, mpaka yiŵe yangasawusya kwakamuchisya ŵane. Mwachisyasyo, mlongo jwine jwalinganyisye yakumkamuchisya Peter soni Kathryn ŵatwakolasile ŵala kuti akawonegane ni adokotala. Ligongo lyakuti Peter ni Kathryn ngamkanakombola kwendesya jika galimoto, mlongojo jwalinganyisye yakuti abale ni alongo ŵajigaleje mwakuchenganachengana. Ana yaŵalinganyisye mlongoju yakamuchisye? Kathryn jwatite, “Twalipikene mpela tutusile katundu jwakusitopa.” Ndaŵi syosope akumbuchileje kuti mpaka ŵalimbikasye ŵane atamose ali atesile yindu yamwana.\n16. Ana tukulijiganya chichi pangani jakwalimbikasya ŵane kutyochela pa chisyasyo cha Maliko?\n16 Maliko jwaliji jwakumkuya jwa Yesu soni Mklistu jwakulimbichila masengo mu yaka 100 yandanda. Jwakwetesoni masengo gakusosekwa mnope ga kumtumichila Yehofa, soni jwalembile buku ja ngani syambone jakumanyika ni lina lyakwe. Atamose yaliji myoyo, Maliko jwamlimbikasisye Paulo, soni Paulojo jwaliji jwagopoka kumŵenda chikamuchisyo Maliko. Angela jwayamichile mnope ŵandu ŵaŵamlimbikasyaga mundu jwine mliŵasa lyakwe ali awile pangosi. Jwalakwe jwatite, “Achimjangu paŵasakaga kungamuchisya ŵaŵaga ŵagopoka. Ŵawonekaga kuti ali ŵakusachilila kungamuchisya, soni nganalepelaga kutenda yeleyo.” Tukusosekwa tuliwusyeje kuti, ‘Ana ngusamanyika kuti ngusasachilila kwakamuchisya ŵane?’\n17. Ana maloŵe ga pa 2 Akolinto 1:3, 4, mpaka gatukamuchisye chamtuli pakwalimbikasya ŵane?\n17 Yili yangasawusya kwamanyilila abale ni alongo ŵakusosekwa kwalimbikasya. Mpaka twalimbikasye jemanjaji mwakwasalila yindu yine yayatulimbikasisye. Nino jwele angangagwe ŵajasiche jwatite, “Yehofa mpaka ŵalimbikasye ŵane kupitila mwa m’weji naga tukukunda kuti jwalakwe atukamulichisye masengo.” (Aŵalanje 2 Akolinto 1:3, 4.) Frances jwatumkolasile jula jwasasile kuti, “Maloŵe ga pa 2 Akolinto 1:4 gali gakuwona. Mpaka tukamulichisye masengo maloŵe gaŵatulimbikasisye nago ŵane pakusaka kwalimbikasya ŵanesoni.”\n18. (a) Ligongo chichi ŵane akusatenda woga kwalimbikasya ŵane? (b) Ana mpaka tukombole chamtuli kwalimbikasya ŵane yisyesyene? Apeleche chisyasyo.\n18 Tupateje matala gakwalimbikasya ŵane atamose tuli tukwete woga. Mwachisyasyo, mpaka tutende woga ligongo lyakuti tukusoŵa chakwasalila ŵandu ŵakusimana ni yakusawusya. Jwamkulungwa jwamumpingo jwine lina lyakwe Paul akusakumbuchilaga yaŵatesile ŵane pakumkamuchisya pandaŵi jele babagwe ŵawile. Jwalakwe jwatite, “Kusala yisyene yaliji yakusawusya kuti abale ayiche kukuŵechetana ni une. Jemanjajo ŵasoŵaga chakuŵecheta. Nambope nayamichile kulingalinga kwawo kuti alimbikasye soni kungamuchisya.” Mwakulandana ni yeleyi, pali patendekwe chifomelesi chamachili, m’bale jwine lina lyakwe Tajon jwatite, “Kusala yisyene ngangusakumbuchila mautenga gosope gaŵandumichisye ŵandu lisiku lyakuyichisya chili chitendekwe chifomelesichi. Nambo ngusakumbuchila kuti jemanjaji ŵaliji ŵakusachilila kumanyilila kuti ndili pamalo gambone.” Mpaka tuŵe ŵakulimbikasya ŵambone naga tukusalosya kuti tukusasamala ya ŵane.\n19. Ligongo chichi akusosekwa ‘kwalimbikasya’ ŵane?\n19 Mbesi ja chilambochi pajikuŵandichila, yakutendekwa ya pachilambopa chiyisakale mnope soni umi chiwusawusyeje mnope. (2 Tim. 3:13) Kupwatika pelepa yakusawusya yayikusayika ligongo lya ulemwa watwajigalile kwa achinangolo ŵetu soni ungali umlama yikusalosya kuti tukusasosekwa kulimbikasidwa. Ligongo limo lyalyatendekasisye kuti ndumetume Paulo akombole kupilila mpaka pamapeto paumi wakwe, lyaliji lyakuti Aklistu achimjakwe ŵamlimbikasisye. Tukusosekwa tuŵeje ŵakulupichika mpela Alisitaliko, ŵakudalilichika mpela Tukiko, soni ŵakusachilila kwakamuchisya ŵane mpela Maliko. Naga tukutenda yeleyi, tuchakamuchisya abale ni alongo ŵetu kuti amtumichileje Yehofa mwakulupichika.—1 Ates. 3:2, 3.\nNdumetume Paulo jwasimene ni yakusawusya yejinji paumi wakwe. Payakusawusyayi, achimjakwe ŵane ŵamlimbikasisye mnope. Munganiji chitulole ndamo sitatu syasyakamuchisye achimjakweŵa kuti akombole kwalimbikasya ŵane. Chitulolesoni yampaka tutende kuti tusyasye chisyasyo chawo m’matala gakamuchisya.\nANA MPAKA ŴALIMBIKASYE CHAMTULI ŴANE MPELA MUŴATENDELE . . .\nNYIMBO 111 Magongo Gakuŵela Ŵakusangalala\nKULONDESYA YIWULILI: Alisitaliko soni Paulo ŵakombwele kupilila pachakasiche chombo.\nKULONDESYA YIWULILI: Tukiko jwaliji jwakudalilichika pamasengo gakutumisya yikalata ya Paulo m’mipingo.\nKULONDESYA YIWULILI: Maliko jwamkamuchisye Paulo.


NZUO LYA MAPAPILO\nNYI KUSAKULA TCHA KUTESAMUKANDA UA MUTCHIFUTCHI TCHESWE YA KUSAKULA TCHA ATHU ESWE\nYakudaptala nyi kuilhinga ku Asembeleia Yeswe mu Kuthunga 217 A (III) ya 10 ya Dezembro ya 1948\nHakukonsiderala ngwo kunyinguika ya vumbi ya kusa ha usoko eswe nyi kusakula jhó jhimuwikha\nJakulinga ye fundamentu ya kulenguluka ya ululi ya zango mutchifutchi ;\nHakukonsiderala ngwo kanyinguikine , kupala tcha kusakula tcha athu, yatuala ku yuma yipe ize ya kuasunga mu mana jha atu nyi maliji jha tchifutchi chize atu eswe etche alingue, ahanjike ,atayze, hanga atchine mu lamba, ya isako ngue yuma yatamba kukaula athu eswe.\nHakukonsiderala ngwo tchatamba kufunga tche kusakula tcha athu ha imwe regime ya kusakula, hanga athu atchine kulinga ize azanguile,mu kutchina, ha kuhiluka ya yuma yipe nyi matamiso;\nHakukonsiderala ngwo tchatamba kukuasa kukolesa wue usepha hali ifuchi;\nHakukonsiderala ngwo, ha mukanda, wua athu jha ifutchi alikuata kanambe, nawa, ngwo ufulhelo wuo ha kusakula tcha athu, ha vumbi lia athu eswe, ha kulifa ya kusakula jha malunga nyi mapwo mba yaha yuma yakulinga ha kukuasa yuma inende heswe nyi kulinga yuma yipema ha muono hua mutchima tcha kulenguluka tchinene;\nHakukonsiderala ngwo mavungo akwo halithunjika alueze, kulikuasa nyi akuakululieka ifutchi ya linunga, lie vumbi lia mutchifutchi nyi zango lha kusakula tcha athu nyi kukola tcha kulenguluka;\nHakukonsiderala ngwo kupwa tchimuikha tcha kusakula nyi kulenguluka ye ya ulemo inene hanga ahane kuuaha ya lhitayza tchatcho:\nYe Asembeleia Yeswe\nHakusa ye declaraçao ya mutchifutchi tcheswe ya kusakula tcha athu ngwe ipema uikha ha kuheta kuli athu eswe ku ifutchi yeswe, hangta athu eswe nyi jhe milimo,jipwe mu espiritu, alikolueze, ku ulongueso ua vumbi ya kusakula nyi kutuaka, kuluthue mu membo nyi kusuku, tche kunyinguika tcha kusa yuma kuswe nyi zango hali athu jha mue muihunda hakamuihi, tchize ngue yfutchi aysa hali akua ululi.\nSHIMBI YA 1º\nSHIMBI YA 2º\nAthu eswe mahasa kulinga yuma anazangue nyi kusakula ha yno declaraçao,kanda alinga katonde hali athu a ku mavungu ekha,hanjhi ha malunga nyi mapwo, ha malinji,ha ngueleja,ha politica nyi hayuma ikuo,ha mumaihunda,ha upite, ha kusemuka nyi hesuaho.\nHa tchotcho ketchi kulinga nyi umwu katonde ha kuputuka ku shimbi,ya nguvulu,ululi,hanji yfutchi ikuo tchipwe kuze a semukine muthu ,tchipwe tchifutchi tcha lihandununa,ha kutuama ukawo hanji ha umue nguvulu.\nSHIMBI YA 3º\nMuthu muswe mahasa kusakula muono,liberdade nyi kulifunga.\nSHIMBI YA 4º\nNyi umwe ketchi kapua kapinji,hanji kulinguila, upinji nyi kutalatala ya tupinji hali yuma,ka ku akanjisa.\nSHIMBI YA 5º\nNyi umue ketchi kulituala ha lamba nyi kumu talatala tchipi hitcha uthu ko.\nSHIMBI YA 6º\nAthu eswe mahasa kusakula, ha kunyinguika ha yhela yeswe ya athu a ululi.\nSHIMBI YA 7º\nEswe amuikha hakutuala ha shimbi, hi nyi katonde ko, mahasa kusakula, apue nyi kufunga shimbi. Eswe masakula kufunga tchalifa hali tchesuetcho kutalatala mutchi handununa ha tchuma tcheswe, akautuala ha tchesuatcho kutala tala tcha lamba.\nSHIMBA YA 8º\nMuthu mueswe mahasa kusakula hanga atuale kuli akua ululi, uaze analingue yuma ku ya pemene ku meso ja nguvulu akua shimbi.\nSHIMBI YA 9º\nNyi umue ketchi kumusa mu mulonga hanjhi mu phoso.\nSHIMBI YA 10º\nMuthu mueswe mahasa kusakula, kulifa nyi akuo,yuma atela aylueze kuli akua ululi uaze keshi masepha, hanga atale ku yuma yenyi ,hanga aytangue ngue tchize shimbi inambe.\nSHIMBI YA 11º\n1.Muthu mueswe mamba nguo yuma ypi alinga,nyi kaylinguile, mahasa kuita hanga amufungue nyi afuphe ndo muze mamona yoze uailinga.\n2.Nyi umwe ketchi kamuambungona ku yuma analhingue, nyi kuyapemene mu tchihunda hanjhi mu yfutchi.Tchizetchene,ketchi kamusa mulonga ulemu ngue muze alinganga yuma.\nSHIMBI YA 12º\nNyi umue keshi kamunjila mu muono uenyi, mu usoko,hanji mu nzuo,hanji mikanda,naua kumuihia vumbi.Ha yuma yatcho, athu eswe kali nyi akua ululi afungue.\nSHIMBI YA 13º\n1.Muthu muesue mahasa kusakula kuze anazangue kusa nzuo lienyi.\n2.Muthu muesue mahasa kuetcha tchifutchi tchenyi, nyi muze athunga,mba mahasa kuhiluka nawa mu tchifutchio tchenyi.\nSHIMBI YA 14º\n1.Muthu muesue muze mamukaula,mahasa kufupha yfutchi yekha hanga athungue ko.\n2.Kusakula tchatcho, kanda atchimona ngue kalinga tchipi ku meso ja manguvulu.\nSHIMBI YA 15º\n1.Muthu muesue mahasa kupua vungu lienyi.\n2.Nyi umue ketchi kumuamba nguo hanga atchine kupua nyi vungu liekha.\nSHIMBI YA 16º\n1.Tchize ha miaka ytangu, lunga nyi pfwo ,mahasa kulimbata nyi kuthunga usoko,ketchi kunyonga ku vungu hanjhi mavungu nyi ngeleja.Muze alhimbata ndo muze malhilakula eswe mahasa kusakula.\n2.Umbatchiso ketchi ku ulinga nyi akua kulimbata kazanguile.\n3.Usoko ue uahianamu yfutchi,no mahasa kusakula yoze mafunga mu unguvulu.\nSHIMBI YA 17º\n1.Muthu muesue, ukhauenyi hanjhi nyi akuo,mahasa kupua nyi upite.\n2.Nyi umue ketchi kumuambila upite uenyi.\nSHIMBI YA 18º\nMuthu muesue mahasa kusakula nyi ku nyonga, ha ngueleja;mahasa kuya ku ngueleja yekha,hanji ahanjike tcheka hakutuala ku ngueleja,ukhauenyi hanji nyi akuo,halhi athu eswe nyi ha ukhauenyi,ha ku ulongueso,ha kulinga,ha maliji nyi imbanda.\nSHIMBI YA 19º\nMuthu muesue mahasa kusakula yze mamba, yze anzajangue,inambe nguo ketchi kumuamba tchipi ku yze anyonga,nyi kumufupha,hanga atambule utelumuno.\nSHIMBI YA 20º\n1.Muthu muesue mahasa kusakula nyi yoze malinunga alhingue yuma ypema.\n2.Nyi umue ketchi kumunumguisa kuli akuo nyi kazanguile.\nSHIMBI YA 21º\n1.Muthu muesuawo,mahasa kupua kulutue lia milhimo ja mu tchifutchi tcheny,tchipue muene hanji uaze matongola.\n2.Muthu muesue mahasa kupua, ngue akuo,ha milimo ya athu eswe mu tchifutchi tchenyi.\n3.Ndo athu eswe apue kanaua,mba hanga ahase ku tongola yoze mapua nguvulu, muze ma tongola mu tukueji ha tukuji,kuli eswe,ngue tchize shimbi inambe.\nSHIMBI YA 22º\nMuthu muesuawo, mahasa kupua nyi ukuaso ua nguvulu,mahasa kuita anyinguike ha kutuala ku upite,ha ku ndako,tchatamba kutatamisa akua kukuasa yfutchi,ha ukuaso ua akua kulinga nyi yuma ylhi mu yfutchi.\nSHIMBI YA 23º\n1.Muthu muesue, mahasa ku kilhikita,nyi yze azanga ha milhimo nyi ha kutchina kupua nayo.\n2.Eswe mahasa kupua nyi milhimo nyi ufeto ngue akuo.\n3.Yoze uakilhikita ndo mamufeta hanga eva kuwaha,hanga usoko jenhi atuame kanaua,nyi afungue ku yuma ykuo yeswe.\n4.Muthu muesue mahasa kuputhuka nyi athu akuo, mazuwo hanga atalhile yuma yo.\nSHIMBI YA 24º\nMuthu muesue mahasa kusakula nyi kuhuima, hanji nyi kutchina kukilikita,welo ndo mamufeta mumu kanahuimi.\nSHIMBI YA 25º\n1.Muthu muesue ndo mapua nyi muono upema,mba ahase kuhinduka hamuikha nyi usoko,tcha tamba ha kutuala ku kulha , kuku zala,ku upombelo,ku mandotolo nyi naua ha milhimo ya akua kukuasa,nyi kakilhikithile tchatamba kuakuasa,ku ikola,nyi uafisa lunga,ha ushinakaji nyi ha yuma ykuo yze ketshi kuhasa kulhinga.\n2.A naye nyi ana ndo makuasa. Tuanuke eswe,asemuka mu tchima hanji kusuku lia atato,no ndo kua kuasa.\nSHIMBI YA 26º\n1.Muthu muesue ndo kumulonguesa.Kulhilonguesa tchatamabile ku tchifeta,mumu tchatamba eswe kunyinguika. Ndo manyinguika eswe.kulhilonguesa tchikuo tcha kueswe; Ndo kulhilonguesa nyi tatchi mba uaze anazangue ahase kulhi ndotolala.\n2.Kulonguesa tchatela muthu nyi muthu,wuelo ndo kulhikolueza mba hanga ahase kunhingueka,apue masepha nyi mavungu akuo hanjhi kaua ngueleja,nyi naua ha kutuala kuluthue zango mu mavungu eswe.\n3.A tato e masakula nyi ananyinguika, tchize malonguesa ano.\nSHIMBI YA 27º\n1.Muthu muesue mahasa kusakula yze malhinga ha kutuala ku ndako ja mu maihunda,nyi ku kuasa hanga tchi futchi tchilhingue yuma ypema.\n2.Eswe mahasa kusakula yze ya tamba kukaula nyi yze malhinga ngue akua mana,hanjhi akua kuimba nyi kusoneka.\nSHIMBI YA 28º\nMuthu muesue mahasa kuthumina,mu tchihunda nyi mu yfutchi,yno shimbi muy hasa kutuala ha uthulhikilo ua yno papilo.\nSHIMBI YA 29º\n1.Muthu muesue ndo malhinguila tchihunda,nekha ketchi kulhinga kuekha hanga atuale vumbi lia jina lienyi.\n2.Ha kulhinga yno yuma nyi umue kaso kupuako hanji ha shimbi jize makaula hanga alhingue yuma tchize tcha tamba mba hapue vumbi hali eswe,ha kutuala kulhi yesue nyi eswe atuame kanawa.\n3.Ha tchuma tchesuatcho tcha kusakula nyi kulhinga yeswe, kanda nukalhinga yuma yekha yze mavungu alikuata kazanguile.\nSHIMBI YA 30º\nNyimwe yuma ya muno mu kuambila ketchi ka ytesa nyi mu mayhunda yesuayo, muusoko hanjhi umuwikha kalhi nyi thajhi ja kuhana milhimo yesuayo hanjhi ha kulhinga yesuayo yuma ya kupupa tche kusakula tcha athu anambe akuno.


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Lagano da Sambi kwa Wanhu Wose Lugubulo 1\nChitabu cha Lugubulo ni chitabu cha uhelelo muna Dilagano da Sambi. Iviya Lugubulo chandikigwa na Mtumigwa Yohana kuuhelelo wa miyaka ya 95 kwandusila viyelekigwe Yesu muna 1:1. Iviya Yohana kandika Mbuli Inogile ya Yohana na senga nhatu nazo ni Usenga wa mwanduso wa Yohana na Usenga wekaidi na Usenga weketatu. Yohana iviya kakala yamanyike fana viya ija yoyalondigwe ng'hani na Yesu fana viya viilonga Mbuli Inogile ya Yohana 13:23. Yohana kandika chitabu cha Lugubulo lusita viyakalile muna ichisiwa cha Patimosi kwaviya kakala kagaligwa uko kwa kupeta Mbuli Inogile ya Yesu Chilisito muna 1:9.\nLungilo da Yohana kwandika chitabu cha Lugubulo ni kuwaguma moyo wasomaji kusigala waaminika kwa Yesu Chilisito na kuweng'ha lolelo kwaviya lusita lwa kubwela kwa Yesu lwahaguhi muna 1:3 na muna 22:7. Yohana kandika kwa Wachilisito wose kwa hamwe na mabumbila ya wahuwila wa Chilisito saba maalumu muna isula ya 2-3. Yohana wandikaji wake mwenyewo fana viya ulotezi muna 1:3 na kusanghanila picha nyingi muna ichitabu kusimulila vinhu viyawone. Chitabu chino chiliinga ng'hani na hanhu hamwenga ha Lagano da Umwaka haswa muna ichitabu cha Zakaliya 6:1-8. Mhalati saba na mahama saba zoilinga na mahulo yoyagalile Mulungu kuwatagusa Wamisili muna chitabu cha Kulawa 7-9. Lugubulo wolonga kusonhela lusita lwa uhelelo na kuwa Yesu kezahuma na wose wowomuhuwila yeye wezakala siku zose hamwe nayo. Chitabu chino chochizuma na kuchingha lolelo kuwa Yesu kezabwela ivino sambi.\n1. Yohana kokwandusa kwa kulonga yeye yelihi na viya viyahokele ulotezi uno wa chilaguso muna 1:1-20.\n2. Kaidi kolava usenga wa dimwe kwa dimwe kulawa kwa Yesu kwa yaja mabumbila saba ya wahuwila wa Chilisito muna 1:1-3:22.\n3. Maabaho Yohana kosimulila mihula saba muna 4:1-8:5 na mhalati saba muna 8:6-11:19.\n4. Kaidi Yohana kosimulila nghondo ya mwana wa chilume na zoka dili na matwi saba muna 12:1-14:20.\n5. Maabaho Yohana kokwandika kusonhela mahamha yayo saba ya ludoko muna 15:1-16:18.\n6. Iviya Yohana kosimulila viya Mulungu vondayawahume wehi wake uko kuulanga muna 17:1-20:15.\n7. Kuuheleo Yohana kogotola kusimulila ulanga wa sambi na isi ya sambi niiyo yokwiza kuuhelelo muna 21:1-22:21.\n1 Lugubulo lwa Yesu Chilisito niuwo Yesu woyagoliligwe na Mulungu kuwalagusila wasang'hani wake yaja yolondeka kulawilila himahima. Chilisito kautenda umanyike kwa kumtuma msenga wake wa kuulanga kwa Yohana msang'hani wake, 2 na Yohana kalonga chila chinhu choyawonile kuwa ni icho, mbuli ya Mulungu na usindila wa Yesu Chilisito. 3 Kamweda munhu ija yosoma mbuli za ulotezi uno na wamweda wanhu waja wohulika na kutegeleza, kwaviya lusita lwa kufika kwa mbuli zino lwahabehi.\nNdamsa kwa mabumbila saba ya wahuwila wa Chilisito\n4 Niye Yohana noyandikila mabumbila ya wahuwila wa Chilisito saba yeli muna isi ya Asiya.\nNowalondeleni unovu na tindiwalo kulawa kumwake Mulungu yeli uko na yakalile uko na yokwiza na kulawa kwa mihe saba weli haulongozi wa chigoda cha chifalume chake, 5 na kulawa kwa Yesu Chilisito. Yeye yeli msindila mwaminika, yeli mwanduso wa uzilibulo nayo ni mkulu wa wafalume muna iisi. Kumwake yeye kochilonda na kachilekelela kulawa muna uhasanyi wetu kwa damu yake, 6 na kachitendeza cheye kuwa wakulu wa nhambiko muna ufalume wake muladi chimsang'hanile Mulungu yeli Tati yake, kumwake Yesu Chilisito uwe ukulu na ludabwa siku zose. Ivo. 7 Lola kokwiza muna yamawingu, chila munhu kezamuwona na mbaka waja wamuhomile na mgoha. Wanhu wa makabila yose muna isi wezamulilila. Niivo vondaiwe. Ivo. 8 Mndewa Mulungu kolonga, “Niye niiyo mwanduso na uhelelo wa vinhu vose.” Niiyo yeli uko na yakalile uko na yondayeze yeli na udaho wose.\nMalaguso ya Yohana kusonhela Chilisito\n9 Niye Yohana ndugu yenu, niye kwa kuilumba na Chilisito nahamwe na mweye muna yamanhesa na ufalume wake na ufunya umoyo wa kweli. Niye nigaligwa muna ichisiwa hatangigwe Patimosi fana mfungwa kwa ichimu niipeta Mbuli ya Mulungu na usindila wa Yesu. 10 Muna isiku ya kumtambikila Mndewa niziligwa na Muhe wa Mulungu, nihulika dizi kulu kuchisogo changu fana dizi da mhalati. 11 Dizi ijo dilonga, “Yandike muna ichitabu mbuli zouziwona, na uyatume kwa mabumbila ya wahuwila wa Chilisito saba, Efeso na Simina na Peligamo na Siyatila na Salidi na Filadelifiya na Laodikiya.”\n12 Maabaho nihinduka kumulola munhu yakalile yolonga na niye, na niwona vinhu saba va kwikila vitasa vovitengenezigwe na zahabu, 13 na mgati mwa vinhu va kwikila vitasa ivo niwona chinhu chilingile fana mwana wa munhu, nayo kakala kayawala walo tali dofika mbaka kuna imigulu na kaifunga mkwiji wake wa zahabu muna imhambaga. 14 Mvili zake zikala nzelu fana viya pamba, iviya nzelu chwee, na meso yake fana viya milambi ya moto. 15 Migulu yake ilinga fana viya shaba isunhigwe ng'hani muna ditanuli, na dizi jake fana viya dizi da mazi mengi. 16 Muna umkono wake wa kulume kakala kamhilila nhondo saba. Muna umulomo wake mulawa zele dikutwa kuno na kuno. Chihanga chake chikala fana viya zuwa dimweka kwa ukali ng'hani. 17 Baho vinimuwonile, niibwanha haulongozi haimigulu yake fana viya munhu yadanganike. Keka mkono wake wa kulume hachanyha yangu na kalonga, sekeudumbe. Niye ni mwanduso na wa uhelelo. 18 Niye ni mwene ugima! Nikala nidanganike, mbali sambi namgima siku zose. Nina vivugulo va ifa na va kuzimu. 19 Baho yandika mbuli zouziwona mbuli za sambi na ziya zondazilawilile hamwande. 20 Ino iyo sili ya nhondo ziya saba ziuziwonile muna umkono wangu wa kulume na sili ya vinhu va kwikila vitasa viya saba va zahabu ni zino, ziya nhondo saba ni wasenga wa kuulanga wa mabumbila ya wahuwila wa Chilisito na viya vitasa saba va zahabu ni mabumbila ya wahuwila saba.


Kutakaman kwa Jehojada Kwamukinga Mwant Musu Jowas | Malejan ma Bibil ma An\nJezabel wading ni mwan mband dijin diend Atalia, wadinga ni yisal yiyimp mudi ya makwend. Atalia amwata kudi mwant wa mu Yuda. Pafay nfumwend, mwanau ikundj wasambisha kuyikel. Pafay mwanau ikundj, Atalia wasambisha kuyikel amwinend mu Yuda. Kupwa wasambisha kujip antu a mu dijuku dia want, wajipa kand muntu mwawonsu wela kwikal mwant pa ndond yend ap kand mwijikur wend. Antu awonsu amwova wom nakash.\nMwin Kupesh mujim Jehojada pamwing ni mukajend, Josheba ading ij anch Atalia wading ni kusal yom yiyimp nakash. Akimba kuyijip mulong amujindjika mwijikur wa Atalia dijin diend Jowas padingay mwan mukemp. Amulidina ku tempel.\nPawanyishay Jowas mivu sambwad, Jehojada wayikumangeja ant ni in Levi kupwa wayileja anch: ‘Lamany ku yis ya tempel ni pikil muntu ap umwing ufanyidina kwandam.’ Kupwa Jehojada wamuteka Jowas kwikal mwant wa Yuda ni wamudjika chibangul cha want. Antu a mu Yuda alonda nich musangar anch: ‘Mwant asala mivu yivud!’\nMwant mband Atalia watesha masok ma antu ni waya pakad kulab ku tempel. Pamumanay mwant musu watoya anch: “Ampunganang kal! Ampunganang kal!” Ant a michid amukwata mwant mband winou muyimp, amubudisha pol kupwa amujipa. Mwant mband winou wading ni chibachikin ik chiyimp mu muchid?\nJehojada wakwasha muchid kusuk manswik ni Yehova ni muchid winou wakana kumwifukwil ching Yehova. Jehojada wapumwona tempel wa Bal ni wapuchola akish awonsu. Watonda in kupesh ni in Levi chakwel asala mudimu mu tempel mulong wa kuyikwash antu amwifukwila Nzamb. Watonda kand antu akwau afanyidina kulam tempel chakwel pikil muntu wijondila andamamu. Kupwa, Jehojada ni ant a michid amuteka Jowas mu chipang ni amushichika mwi nkwas ya want. Antu a mu Yuda asangara nakash. Asambisha kumwifukwil Yehova ni akwolika mu uswik wa mwant mband muyimp Atalia ni kifukwilap kand Bal. Ov, umen mutapu kutakaman kwa Jehojada kwayikwasha antu avud?\n“Kangal wovany wom wa in kujip mujimbu pakwez, kakutwishap kujip mupim; [chawiy] mwovany ndiy ukutwisha kushesh mupim ni mujimbu mu Gehen.”—Mateu 10:28, TMK.\nYipul: Mutapu ik wamekeshay Jehojada kutakaman kwend? Utongin anch Yehova ukutwish kukukwash wikala utakamena?\n2 Ant 11:1–12:12; 2 Jinsangu 21:1-6; 22:10-12; 23:1–24:16