Neulo ya Zuma ya linanga itisa kulyangana - Truth, for its own sake.\nHome / Neulo ya Zuma ya linanga itisa kulyangana\nNeulo ya Zuma ya linanga itisa kulyangana\n2020-11-09 Albertina Nakale\nWINDOKO – Likiliti zeñwi nelisika fumana kwa neulo yakulwanisa linanga yene neuzwi kinaha South Africa mwasilimo sa 2014. Katengo kane kabatisisa nekafumani. Neulo yene taha kwanaha Namibia nezibahalizwe kiyanali mueteleli wanaha South Africa Jacob Zuma, mwa poto yahae ya mazazi amabeli, mwakweli ya Njimwana 2013. Neulo nenyatezwi kimubuso wanaha South Africa mwakweli ya Yenda 2014, kulwanisa butata bwa linanga mwanaha Namibia. Masheleñi alikana bolule ba mwanda na abilwe habeli, licika la teñi neli la kulekisa lico, kwanda lico za limunanu. Masheleñi nana ni kuleka peu ya mbonyi, bupi bwa mbonyi ni manawa.\nMasheleñi amañwi alikana bolule ba Ñ$50 neli akuyepa liliba zenca, kono katengo kuzwelela mwandu ya mulao ya bubeli, mwapoto yateñi kuyo fumana lipiho hala kuba teñi kwamezi akena mwalibaka zamatakanyani mwalikiliti za Zambezi, Kavango ya Upa, Kavango ya Wiko, Ohangwena, Omusati, Kunene, Hardap ni //Kharas mwahala 09 kuisa 24 Muinene 2019, neka kile kafumana kuli likiliti zeñwi nelisika fumana kwaneulo yeo, kasamulaho alilimo liketalizoho. Muinasipula wa katengo Sipapela Sipapela yana file piho, napatuluzi kuli purojekiti netalimani ni butata, bobu cwale ka kutokwa kamaiso sakata kakuli bayahi nebazwa mwanaha South Africa, kacwalo buñata bwa tutengo twa sikiliti netusakoni kutalimela ni kuzamaisa mapurojekiti.\nNaize liliba zemashumi amalalu kasilisiñwi nelisika feela kale, mwatasa neulo kuzwelela mwanaha South Africa. Sapili neku itekezwi kuli liliba zemwanda kasilisiñwi neli swanela kulundululwa mwalilimo liketalizo. “Muuso wanaha South Africa no neuzi masheleñi akuyepisa liliba mwanaha South Africa, mi likiliti zeñwi neli fumani kwa neulo mwamulelo wakuisa mezi akena kwa sicaba. Liliba zeñwi mwalikiliti zeñwi sihulu mwa Kavango ya Upa nelisika yepiwa. Likiliti zeñwi nelisika fumana kwa neulo mi likiliti zeo kize cwale ka Omusati ni Oshana,” Sipapela nabulezi. Katengo neka kupile kuli kusulwe masheleñi amañata kuli kuyo yepwa misima ni kubeya mipila ya mezi. Mi katengo katokwa kuli liliba kaufela mwalibaka za matakanyani lilukiswe, kakuli kusupala kwazona kutisa manyando ababañata.


Anene 127—Arou ae Riai | Te Anene ni Kristian\nWAREKIA N Afrikaans Albanian Amharic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Damara Dangme Danish Douala Drehu Dutch Edo Efik English Esan Ewe Ewondo Faroese Fijian Finnish Fon French Ga Garifuna German Greek Guarani Gun Haitian Creole Hausa Hiligaynon Hindi Hiri Motu Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Mixe Mizo Myanmar Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Romanian Russian Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Vietnamese Wallisian Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zapotec (Isthmus) Zulu\nArou ae Riai\n(2 Betero 3:11)\n1. Tera ae I kona n anganiko Iah\nBwa N na karabwako ngkai ibukin maiu?\nI tiroa raoi nanou ni kaboraoia\nMa am Taeka ni kaotiota aroarou.\nI berita bwa N na beku ibukim,\nAo I bon karaoia n aki kabwarabae.\nI beku iroum ma nanou ni koaua.\nI bia boni kakukureiko.\nBuokai bwa N na tuoai bwa N na ota raoi\nBwa tera arou ae ko bon tangiria.\nI bia mena i buakoia akana\nKakukureiko ao aika onimaki.\n(Nora naba TaiAre. 18:25; 116:12; TaeRab. 11:20.)\nArou ae Riai (Anene 127)


Taian Areru 100 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKatituaraoa te tia Karikiriki\n“Beeku iroun Iehova ma te kakatonga” (2)\n‘Bon te Atua ae karaoira’ (3)\nTe anene ni katituaraoi. 100 Takarua nakon Iehova ibukin te tokanikai, ngkami kaain te aonnaba ni kabane.+ 2 Beeku iroun Iehova ma te kakatonga.+ Nakomai nako matana ma te takarua ni kimwareirei. 3 Ataia ae Iehova bon te Atua.+ Boni ngaia ae e karaoira ao bon ana bwai ngaira.*+ Bon ana aomata ngaira ao tiibun ana tawaana.+ 4 Nakomai riin ni mataroan ana oo ma te katituaraoi,+Ao riin n ana katawanang ma te nebonebo.+ Katituaraoia, ao karaoiroa arana.+ 5 Bwa e raoiroi Iehova,+E teimatoa n aki toki ana tangira ae koaua,*Ao ana kakaonimaki i nanon rooro ni kabane.+\n^ Ke tao, “ao ti aki karaoira i bon iroura.”\nTaian Areru 100


Iotua ao te Aba ni Berita | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nIehova E Rinea Iotua\nE a tia Mote ni kaira te natannaomata ae Iteraera i nanon ririki aika bati ao e a roko ngkai te tai are e a kaani mate iai. E tuangnga Iehova ni kangai: ‘Tiaki ngkoe ae ko na kairiia tibun Iteraera nakon te Aba ni Berita. Ma N na kariaia bwa ko na nora te aba anne.’ Ao Mote e butiia Iehova bwa e na rinea te tia kairiri ae e na tabeakinia aomata. E taku ngkanne Iehova nakoina: ‘Nakon Iotua ao tuangnga bwa ngaia ae I rineia.’\nE tuanga te natannaomata aei Mote bwa e a kaan ana tai ni mate, ma e a tia Iehova n rinea Iotua bwa e na kairiia nakon te Aba ni Berita. E taku ngkanne Mote nakon Iotua: ‘Tai maaku. E na buokiko Iehova.’ Imwin anne, e ararakea te Maunga ae Nebo Mote, ao Iehova e a kaota nakoina te aba are E beritanna nakon Aberaam, Itaaka, ao Iakoba. E mate Mote ngke 120 ana ririki.\nE taku Iehova nakon Iotua: ‘Rinanon te Karaanga ae Ioretan nakon iterana are teuana, ao riin i Kanaan. N na buokiko n aron are I a tia ni buoka Mote. Taraia raoi bwa ko na wawareka au Tua ni katoabong. Tai maaku. Ko na ninikoria. Mwananga ao karaoa te bwai ae I tua nakoim.’\nE kanakoia taani karaba n tutuo aika uoman Iotua, nakon te kaawa ae Ieriko. N te karaki are imwina, ti na nora iai te bwai ae riki ikanne. Ngke a a oki, ao a a taekinna ae e a angaraoi n te tai anne te rin i Kanaan. N te bong are imwina, e a tuanga te natannaomata aei Iotua bwa a na katauraoi nakon te mwananga. E karimoaia ibonga ake a uouota te ati ni berita nakon te Karaanga ae Ioretan. E rangi ni buaka te karaanga aei. Ma ngke a toko waeia ibonga n te ran, ao e a toki naba raangan te karaanga aei ao e a ora naba! A mwananga ibonga ao a tei i nukan te karaanga are mwau, ao tibun Iteraera a bane ni mwananga nakon iterana are teuana. N am iango, a kauringaki n te kakai aei te baere e karaoia Iehova n Taari ae Uraura?\nImwin ririki aika bati, a a roko ngkai tibun Iteraera n te Aba ni Berita. A a kona ni katei aia auti ao aia kaawa. A a kona n ununiki n te tawaana, n te nne ni kureebe, ao n onnaroka. E rangi ni bati te amwarake ao te moi n te Aba ni Berita, anne bukina ae aranaki bwa te aba ae raanga iai rannimamman te man ma aia karewe manibeeru.\n“E na teimatoa ni kaiririko Iehova ao ni kanuaiko n te aba naba ae mwauteretere.”—Itaia 58:11\nTitiraki: Antai ae kairiia tibun Iteraera imwini mateni Mote? Tera ae riki n te Karaanga ae Ioretan?\nWarekaia Iteraera 27:12-23; Te Tua-Kaua 31:1-8; 34:1-12; Iotua 1:1–3:17


Yowano Muka-Kumbapachisa Mwasemuka Kaha Navamuluka Lijina | Kuyoya chaYesu\nMuka-Kuwahisa Jila Mwasemuka\nZEKALIYA MWAHANJIKILA CHIMWEZA MULIMO MWAKAZATA YOWANO\nElizaveta ahetele jino halwola lwakusapuluka. Kausoko kenyi Maliya atwamine nenyi tukweji vatatu. Lwola lwahetele jino mangana Maliya asalise nakukinduluka kwimbo lyenyi kuNazaleta. Kwasalile tukweji 6 numba naikiye akwate mwana walunga.\nOmu Maliya alingile nyimako, Elizaveta asapulukile. Ocho kuwahilila kana chapwileko hakumona Elizaveta nasapuluka kanawa kaha nawa mwana wape! Omu Elizaveta asolwele mwanenyi kuli vakwavo alihachile navo navausoko wenyi, vosena vawahililile chikuma.\nKweseka naJishimbi jaKalunga jize ahanyine vaIsalele, mwana himwana walunga vatelelele kumujihana halikumbi lyamuchitanu naatatu nakumuluka lijina. (VyavaLevi 12:2, 3) Vatu vamwe vasakile ngwavo ou mwana vamuhindule ise, Zekaliya. Oloze Elizaveta akanyine ngwenyi: “Nduma! Lijina lyenyi Yowano.” (Luka 1:60) Anukenu ngwenu eli likiko lijina avulukile Ngavalyele ngwenyi vatela kuluka ou mwana.\nOloze vausoko navaze muvalihachilile vamuhamikile ngwavo: “Kakweshi kausoko kove umwe atwama nalijina kaneliko.” (Luka 1:61) Jino vehwile Zekaliya kuzachisa mavoko mangana avalweze lijina asakile kuluka ou mwanenyi. Zekaliya alombele liliva lyakusonekaho, kaha asonekeleho ngwenyi: “Lijina lyenyi ikiye Yowano.”—Luka 1:63.\nHahaze vene nalilimi lyaZekaliya lyatusunukile. Namwanuka ngwenu Zekaliya apwile kamama omu ahonene kwitavila mazu vamulwezele kuli kangelo nge Elizaveta mwakasema mwana walunga. Shikaho omu Zekaliya aputukile kuhanjika, vatu vosena valikomokelele nakwamba ngwavo: “Ou mwana kana mwakapwa ngachilihi?” (Luka 1:66) Vamwene chikupu ngwavo Kalunga ikiye alukile Yowano lijina.\nJino Zekaliya azalile nashipilitu yajila, kaha ambile ngwenyi: “Vamwalisenga Yehova Kalunga kaIsalele, mwomwo nalakana vatu jenyi nakuvayovola. Natuzundwila lumbinga lwaulwilo muzuvo yangamba yenyi Ndavichi.” (Luka 1:68, 69) Elu “lumbinga lwaulwilo” avulukile lwapwile nakulumbununa Mwata Yesu uze apwile kanda achisemuke. Zekaliya ambile ngwenyi kuhichila muli Yesu, Kalunga “kufuma hakutuyovola kumavoko avaka-kole jetu, akatuhane kutokwa chakumuzachilanga mulimo wajila chakuzeneka woma nakushishika nakupwa vakwoloka kumeso enyi hamakumbi etu osena.”—Luka 1:74, 75.\nZekaliya apolofwetele hali mwanenyi Yowano ngwenyi: “Ove mwana wamundende, navakakuvulukanga ngwavo ukapolofweto kayou Wakulitulaho Chikuma, mwomwo naukatetekela kulutwe lwaYehova nakumuwahishila jijila jenyi, nakuhana vatu jenyi chinyingi chakutachikiza ulwilo hakuvakonekela jishili javo, mwomwo yakeke yaKalunga ketu. Hakeke kaneyi hakiko vene natukamwena musana wakufuma mwilu nge uze wahakututuka chalikumbi, nakumunyikila vaze vatwama muchihela chakwilava wi namumilima yakuneha kufwa, nakutalikisa mahinji etu mujila yakuunda.” (Luka 1:76-79) Upolofweto kana wakolezezele chikuma vatu!\nHalwola kanelu, Maliya uze apwile mujike, ahetele kwimbo lyenyi kuNazaleta. Jino vyuma muka navimusolokela omu vatu navejiva ngwavo ali nalijimo?\nYowano ahambakanyine Yesu natukweji vangahi vakusemuka?\nVyuma muka vyalingiwile omu Yowano apwile namakumbi atanu naatatu?\nUno Yowano mwakazata mulimo muka wakufuma kuli Kalunga?


Mwakupwila Vakuwahilila—Ovyo Tweji Kuyoyelanga\nTonenu | No. 1 2018\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chopi Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Greenlandic Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuFinnish Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Mauritian Creole Mbunda Mongolian Myanmar Ndebele (Zimbabwe) Nepali Norwegian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Bolivia) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zulu\nOvyo Tweji Kuyoyelanga\nVATU VAPWA VAKULIPWILA MUJIJILA JAKULISEZASEZA, VEJI KUSONEKANGA, NAKUKWITA ULOMBO, NAKUTUNGA VYUMA, NAKUSHINGANYEKANGA HAVIHULA VYAVILEMU VYAMUKUYOYA: Mwomwo ika kwapwila melu namavu? Kuyoya chetu chaputukile ngachilihi? Mwomwo ika tweji kuyoyelanga? Vyuma muka twatalilila?\nVatu vamwe veji kwivwanga sonyi kuhulisa vihula kana, mwomwo vashinganyeka ngwavo vyapwa vyavikalu kuli vakiko. Veka vashinganyeka ngwavo vihula kana kavyatwama nanganyoko mwomwo kuyoya chalijililile chivene. William Provine uze alinangula chikuma mijimbu yakushikulu navyuma vyakuyoya ambile ngwenyi: “Kakwatwama tulungako, nevi tweji kuyoyelanga vene vyauchi, kaha nawa kakwatwama najindongi jahanjika hakuyoya, nakuyoya vene kachatwama naulumbunwisoko.”\nVatu vamwe kavetavila kunangula kanechiko. Veji kumonanga omu vyalonga vyuma vyamumelu nahamavu nomu vyasoloka kanawa, kaha nawa vyeji kutambukanga nakukavangiza kanawa jishimbi javyo. Veji kulikomokelanga hakumona vyuma vyakutenga. Kaha vatu kana veji kutunganga vyuma hakulondezeza vyuma kanevi. Hakumbi hakumbi veji kumonanga vyuma vize vatenga mujila yakukomwesa, kaha nawa vyeji kusololanga nge vavitenga kumutu wamangana chikuma keshi nge vyapwa vyakulijila kahako.\nVishinganyeka kana vinalingisa vatu vaze vafwelela ngwavo vyuma vyalijililile vivene vaputuke kufwila kutachikiza vyuma vyavivulu kutalisa kuchihande kanechi. Talenu havyakutalilaho vivali vinakavangizaho.\nALEXEI MARNOV NDOTOLO WAMISHISA YAKUWONGO. Ambile ngwenyi: “Hamashikola aze ngwatangililile vanangwilenga ngwavo Kalunga katwamako kaha nawa ngwavo kuyoya chalijililile chivene, ngocho vamwenenga mutu uze afwelele Kalunga kupwa wakusalila chikuma.” Oloze kuheta mu 1990, aputukile kukana kunangula kanechi.\nAmbile nawa ngwenyi: “Ngunafwilanga chikuma kutachikiza kanawa omu vyuma vimwe vyazata kuhakilako vene nawongo wamutu. Jila weji kuzachilangamo wongo wamutu yapwa yayikalu chikuma kutachikiza kuvatu. Uno wongo vautengele ukafwe mutu kupwa nachinyingi nauhashi wakulinangula kufumaho kaha himwafwa tahi? Omu keshi mukikoko. Kaha ngwaputukile jino kushinganyeka nakulihulisa ngwami: ‘Mwomwo ika twapwilako? Mwomwo ika tweji kuyoyelanga?’ Hanyima yakushinganyeka yavihula kana, ngwakukulwile jino ngwami, kwatwama Tengi.”\nKufwila kutachikiza ovyo tweji kuyoyelanga chalingishile Alexei aputuke kulinangula Mbimbiliya. Kutwala muze napuwenyi uze apwa Ndotolo uze akanyinenga ngwenyi Kalunga katwamako, aputukile jino kulinangula Mbimbiliya mangana amone numba nge vyuma apwile nakulinangula lunga lyenyi vyapwile vyamuchano nyi chiku. Oholyapwa jino vosena vafwelela Kalunga nakutachikiza vyuma ajina kukalingila vatu kweseka namuze yalumbununa Mbimbiliya.\nHUABI YIN NDOTOLO UZE ALINANGULA VYAKUZUMA CHALIKUMBI. HUABI YIN, alinangwile vyasayasi hamyaka yayivulu nakuhehwojola hakuzuma chalikumbi. Achishinganyekenu hatuvyuma twatundende [electrons naions] tuze twatunga kuzuma chamusana.\nHUABI ambile ngwenyi: “Etu vaka-sayasi, tweji kulinangulanga vyuma vyakukomwesa vize vyatwama mwilu nahano hamavu kaha nawa tweji kuwananga nge vyuma kana vyazata mukulonga nakukavangiza jishimbi javyo. Kaha ngwalihulishile ngwami; ‘Uno eji jishimbi iya ajihakileko?’ Kachi nge kakahya kasakiwa kukazachisa kanawa numba kahone kwenyeka vyuma, kaha iya ahakileko jishimbi jakutwaminyina likumbi mangana kupwenga kuzuma chakutamo? Kutwala muze ngwambile jino ngwami: Mazu atete aze atwama muMbimbiliya apwa akwoloka. Aze amba ngwawo: ‘Hakuputuka Kalunga atangile melu namavu.’”—Kuputuka 1:1.\nKuhanjika muchano, sayasi yinalingisa vatu vaputuke kuhulisa vihula vyakufwana nge, uno maselusi awongo azata ngachilihi? Uno likumbi lyeji kunehanga ngachilihi kuzuma nakumunyika? Oloze Alexei naHuabi vawanyine nge Mbimbiliya yakumbulula vihula vyavilemu vyakufwana nge “mwomwo ika” melu namavu vyapwilako? Mwomwo ika melu namavu veji kuvitwaminyinanga kujishimbi? Kaha mwomwo ika twapwilako?\nMbimbiliya yahanjika kutalisa kumavu ngwayo: “[Kalunga] kawatengele chawanako, oloze awatengele ngwenyi hatwamenga vatu.” (Isaya 45:18) Chapundu vene, Kalunga ajina kulinga vyuma vyamwaza hano hamavu, vyuma ajina Kalunga vanavivuluka muchihande chinakavangizaho chize chinahanjika halutalililo lwetu lwakulutwe.\n‘Kalunga katengele mavu chawanako, oloze awatengele ngwenyi hatwamenga vatu.’—Isaya 45:18.\n“Twasakiwa vyuma vimwe mukuyoya”\nWilliam McDougall uze alinangula vishinganyeka vyautu ambile ngwenyi: “Hakusaka mangana tutwaleho lika kuyoya nakupwa vakulikangula muvishinganyeka twasakiwa vyuma vimwe mukuyoya.” Kaha nawa Carol Ryff, naikiye alinangula vishinganyeka vyautu ambile ngwenyi, “vatu vaze vatachikiza mwalumbunukila kuyoya vapwa vakulikangula kumujimba kaha kavavula kuviza musongo wakuwongo, namusongo wamuchima, namusongo wakalepa, namisongo yekako, kaha nawa kavafwa washiko.”\nKusuuluka naMuchima Wakuhana\nKulikangula kuMujimba naKupwa Vakumika\nLinangulenu vyavivulu hachihande chaMwakupwila vaKuwahilila\nText Omu munahase kututulula mikanda yakukopa TONENU No. 1 2018 | Mwakupwila Vakuwahilila\nNo. 1 2018 | Mwakupwila Vakuwahilila\nTONENU No. 1 2018 | Mwakupwila Vakuwahilila\nOmu Chaputukile Kuyoya—Vihula Vivali Vyavilemu Vize Twatela Kuhulisa


Ministry for Pacific Peoples — Ti kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa Ti kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa\nHome / Programmes / Leo Moana o Aotearoa – the Pacific Languages of Aotearoa Survey / Te taetae ni Kiribati | Kiribati\nTi kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa\nTe Leo Moana o Aotearoa – te kakae i aon aia taetae kain te Betebeke i aon Aotearoa bon te moan mwakuri ae karaoaki ibukin kamatebwaian aron kabonganakin ao aroaro ni kaineti ma taetaen te Betebeke i aon Aotearoa.\nN te kabanea n tai are e karaoaki iai te kakae ae bubura i aon aia taetae kain te Betebeke i aon Aotearoa, iai kerikakin kabonganan taetaen te Betebeke ao n tabeua taabo e rang korakora kerikakina. Te kakae ngkanne aio e karaoaki ma te kantaninga ae e na kona riki n ibuobuoki nakon karaoan babaire i aon kaungan ma boutokan, kawakinan ao kateimatoan aia taetae kain te Betebeke i aon Aotearoa.\nNgkana te roronrikirake ngkoe, te karo, te tia reirei ke te tia kairiri ke bon temanna ngkoe ae e babane nanom ni boutoka aia taetae kain te Betebeke bwa e na rikirake – ti nang butimwaei am iango ni ibuobuoki. Ti butimwaei naba iango man rabwata aika kakaokoro, bitineti, botaki n Aro ao botaki nako aika mwakuri ma kain te Betebeke.\nTitiraki i nanon te kakae aio e nakon 15-20 te miniti karaoana.\nKo kona ni karaoa te kakae aio ikai\nE a tia naba ni kariaiakaki karaoan te mwakuri aio iroun te rabwata are e tabe ma aekaki ni waaki aikai ae te New Zealand Ethics Committee: NZEC21_26.\nTitiraki aika aki toki n okioki\nTera te Leo Moana o Aotearoa – Te mwakuri ni kakae ae karaoaki ibukin aia taetae kain te Betebeke i aon Aotearoa?\nTe Leo Moana o Aotearoa – Te mwakuri ae e na karaoaki ibukin aia taetae kain te Betebeke i aon Aotearoa bon te moan mwakuri ni kakae ae e a tibwa wakinaki i aon kamatebwaian aron kabonganakin ao aroaro ni kaineti ma taetaen aban te Betebeke aika ruaiwa i aon Aotearoa –Tokelau, Niue, Kuki Āirani, Samoa, Tonga, Tuvalu, Bitii, Rotuma ao ai Kiribati.\nBoton te mwakuri ke te kakae aio bon ibukin:\nkamatebwaian aron kabonganakin, ao aroaro ni kaineti ma taetaen te Betebeke i aon Aotearoa – ma te kantaninga bwa taetae aikai a na manga kaungaki ma ni boutokaki, kawakinaki ao ni kateimatoaki i aon Aotearoa.\nE na karababa riki ara atatai bwa tera ngkai aron taian taetae n te Betebeke i aon Aotearoa.\nTera ae e na karaoia n ana mwakuri ni kakae te Leo Moana o Aotearoa – ibukin aia taetae kain te Betebeke i aon Aotearoa?\nTe mwakuri ni kakae aio e na bon karaoa te reitaki ma aomata rinanon kanoakin booma ike a na kaoti aia iango iai aomata ni ikotaki ma te maroro ma ruaiwa aban te Betebeke i aon Aotearoa ae bwanin (Tokelau, Niue, Cook Islands, Samoa, Tonga, Tuvalu, Fiji, Rotuma, ao Kiribati) ni karekei raoi iango ma kamatata ibukin kabonganan ma kakawakin aia taetae kain te Betebeke irouia kain te Betebeke i aon Aotearoa.\nMwin te mwakuri ni kakae aei e na bon:\nkarekei taian iango ma kamatata riki i aon aia taetae kain te Betebeke i aon Aotearoa n taai aikai.\nE na boboti riki iango man taian maroro (qualitative data) ni kakorakorai riki iango aika a memere ake a tauraoi ngkai rinanon te ware (quantitative data) ibukin aia taetae kain te Betebeke.\nIbuobuoki ibukin atakin kainanoia te botanaomata ma aaro ni boutoka aika a tamaroa ibukin manga kaungan, kateimatoan ao kawakinan taian taetae n te Betebeke i aon Aotearoa.\nTera raoi bukin te kakae aio ae karaoaki online?\nTe aekaki ni kakae aio e na karekei rongorongo aika riai ma irouia kain te Betebeke aika maeka i aon Aotearoa (15 te ririki ni waerake), i aon kabonganan taetaen te Betebeke n anga aika a bati i aon Aotearoa, ao aroia ni kaineti ma aia taetae. Te kakae aio e na karaoaki n te taetae n Imatang ao ruaiwa taetaen te Betebeke.\nAntai ae ti kan ongo ma irouna?\nTi ataia bwa e rang kakawaki taetaen te Betebeke irouia kain te Betebeke i aon Aotearoa ae bwanin.\nAi ngaia are ngkana ngkoe te roronrikirake, te karo, te tia reirei, te tia kairiri ke tao temanna ngkoe ae ko a kabi n taetae n oin am taeka, ke ko rang rabakau am taetae ke ko a tibwa tabe n reiakiniko am taetae – ti rang kaungako bwa ko na karaoa te kakae aio online. Ti kan ongora am iango ke am maroro.\nTera ae N na tuangaki bwa N na karaoia?\nTi kainanoi ami buoka n iango ni baika ti riai ni karaoi n te aro bwa e na rikirake kabonganan taetaen te Betebeke i aon Aotearoa, ao ni boutoka manga kabouan, kateimatoan ao kawakinan te taetae n te Betebeke i aon Aotearoa.\nMan ami buoka n iango ao ti na kona n reitaki iai ma te Tautaeka ibukin baika a kainanoaki bwa e aonga n teimatoa n rikirake taetaen te Betebeke i aon Aotearoa.\nNgkana iai au titiraki, antai ae N na reitaki nakoina?\nReitaki nakon te Ministry for Pacific Peoples i aon aei [email protected]\nTera aron kawakinan ao karaban rongorongou?\nE aki kaotaki te ara n te kakae aio. Are nanona bwa akea te aomata temanna ni ikotaki ma taan mwakuri ke taan tararua te kakae aio ae e kona n ataiko ke ni kinako. Ko na tuangaki bwa ko na anga am kariaia imwain ae ko karaoa te kakae online ao ngkana ko kaekai titiraki i aon te kakae aio, ko a kaotia ngkanne bwa ko anga te kariaia nakoira bwa ti na kabonganai am kaeka ke rongorongo ake ko korei n te mwakuri ni kakae aio.\nAm reke ke am kaeka a na bon teimatoa n aki ataki mania man aki ataki aomataia. Ngkana ko kanakoi am kaeka, e na bon kanganga atakin manna ke manga ruamwian am reke irouia tabemwang. Taiaoka n aki kaota aram ke rongorongo aika ko na kona n ataki iai i nanon am reke.\nTi nake tabeia tararuan te kakae aio aika a na kona n botii taian kaeka ma rongorongo ao a na bane ni kabuaki taekaia imwin 10 te ririki.


E Weteia Taan Rimwina Iesu Bwa a na Riki Bwa Taan Akawa Aika ‘Konaia Aomata’ | Maiun Iesu\nA na Riki Aman Bwa Taan Akawa Aika Konaia Aomata\nMATAIO 4:13-22 MAREKO 1:16-20 RUKA 5:1-11\nE KAOIA TAAN RIMWINA IESU BWA A NA KABWANINA AIA TAI N IRIRIA\nA A RIKI TAAN AKAWA BWA TAAN AKAWA AIKA KONAIA AOMATA\nImwin are a kataia n tiringa Iesu kaain Natareta, e a mwaing nakon te kaawa ae Kaberenaum i rarikin Namani Kariraia, are e aranaki naba bwa “te nama ae Kennetareta.” (Ruka 5:1) E a kakororaoaki iai te taetae ni burabeti n te boki ae Itaia are a nora te oota ae abwabwaki kaaini Kariraia ake a maeka i rarikin taari.—Itaia 9:1, 2.\nEng, ngke e mena i Kariraia, ao e teimatoa ni katanoataa bwa “e a kaan te Tautaeka n Uea ae bwaini karawa.” (Mataio 4:17) E a kaitiboo ikai ma aman taan rimwina. A a tia n iriria mai mwaina, ma n okia mai Iutaia ao a a manga okira aia bitineti n te akawa. (Ioane 1:35-42) E ngae n anne, aei te tai are a riai n teimatoa n irira Iesu bwa e na kataneiaia aron aia mwakuri ni minita ngkana e a kitania.\nMangaia are ngke e nakonako Iesu i mataniwin taari, ao e a nora Timon Betero, ao tarina are Anterea, ma raoia tabeman ni karaoa aia karaun. E toka Iesu i aon ana booti Betero ao e butiia bwa e na kokia nako taari ni kararoaa teutana ma te aba. Ngke a a raroa teutana ao e a tekateka i aon te booti ao ni moana ana angareirei ibukin te Tautaeka n Uea nakoia te koraki ake a ikotaki i mataniwin te aba.\nImwina ao e taku Iesu nakoni Betero: “Naako n are iabuti, ao kam a kabwakai naba ami karaun bwa kam aonga ni kona.” E kaeka Betero ni kangai: “Te tia Reirei, ti kangaina n akawa ma ti aki kona, ma N na kabwakai karaun n am taeka.”—Ruka 5: 4, 5.\nA kabwakai aia karaun ao a mwane iika aika rangi ni bati n te aro are a a moanna n raeuaaki karaun. A kaumakiia toaia ake n te booti are tewaana n anoanoiia bwa a na roko ni buokiia. N te tai ae waekoa, a a uaia n onrake booti akekei n iika aika rangi ni bati, ao a a moanna n iinako. Ngke e nora aei Betero, e katorobubua ni bobaraaki i matan Iesu ao e taku: “Kararoako mairou te Uea, bwa te tia bure ngai.” E kaeka Iesu ni kangai: “Tai manga maaku, bwa ni moa mangkai ao ai konam aomata aika maiu.”—Ruka 5:8, 10.\nE taku Iesu nakoni Betero ao Anterea: “Nakomai rimwiu, ao N na karaoingkami bwa taan akawa aika konami aomata.” (Mataio 4:19) E kairiia uoman riki taan akawa ake Iakobo ao Ioane ake natin Tebetaio. A aki tabwara naba ngke a kaoaki. Mangaia are a kitan aia bitineti ae te akawa mwaane aika aman aikai, ao a a riki bwa taani moan rimwin Iesu aika kabwanina aia tai n iriria.\nAekakira mwaane ake e weteiia Iesu bwa a na riki bwa taan rimwina aika kabwanina aia tai, ao antai ngaiia?\nTera te kakai are e maaku iai Betero?\nAekakira te akawa ae a na karaoia ngkai, taan rimwin Iesu ake aman?


Ko Nora Riain te Reirei ni Kataneiai Nakoia Tabemwaang? — Watchtower ONLINE LIBRARY\nw16 Aokati i. 25-29\nKo Nora Riain te Reirei ni Kataneiai Nakoia Tabemwaang?\nBUOKIIA AIKA BOOU NI KAREKEI KORAKORAIA AO WANAWANAIA MAN ANA TAEKA TE ATUA\nREIREINIA NI KATANEIAIA AIKA BOOU BWA A NA UARONGORONGO AO N ANGAREIREI\nREIREINIA NI KATANEIAIA AIKA BOOU BWA A NA BUOKIIA TAARI\nKAKAWAKIN TE REIREI NI KATANEIAI\nE Kataneiaia Taani Kawakin-tiibu Iehova Ibukin Ana Nanai\n“N na anganingkami te kaetieti ae raoiroi.”—TAERAB. 4:2.\nANENE: 93, 96\nE aera bwa ti riai ni karikirakea i nanoia naake ti reirei ma ngaiia tangiran te ukeuke n reirei n te Baibara i bon irouia?\nTi na kangaa n reireinia aika boou aroia ni maroro nakoia kain te auti ao tabeman riki?\nE aera bwa e riai te kakorakora ibukini kataneiaakia naake a na riki bwa taani kawakina ana nanai te Atua rimwi riki?\n1, 2. E aera bwa ti riai n reireinia ni kataneiaia tabemwaang bwa a na tau nakoni mwioko tabeua n te ekaretia?\nTATAEKINAN te rongorongo ae raoiroi ae taekan te Tautaeka n Uea boni mwiokoan Iesu ae kakawaki. Ma e ngae n anne, e karekea ana tai n reireinia ni kataneiaia tabemwaang bwa a na riki bwa taani kawakintiibu ao taan angareirei. (Mat. 10:5-7) E ngae ngke e tatabetabe Biribo n tataekina te euangkerio, ma e boni bae ni buokiia natina aine aika aman bwa a na mwaatai n taekini koaua man te Baibara nakoia tabemwaang. (Mwa. 21:8, 9) Tera aroni kakawakin te reirei ni kataneiai ni boong aikai?\n2 Ni katobibia te aonnaba, e a ririkirake mwaitiia aomata aika butimwaea te rongorongo ae raoiroi. A riai aika boou ake a tuai ni bwabetitoaki n ataa kakawakin te ukeuke n reirei n te Baibara i bon irouia. A riai naba n reireinaki bwa a na uarongorongo nakoia tabemwaang ao n reireinia taekan te koaua. N ara ekaretia, a riai ni kaungaaki taari mwaane bwa a na mwakuri korakora bwa a aonga n tau n riki bwa tabonibai ao unimwaane. Rinanon “te reirei ni kaetieti ae raoiroi,” a kona Kristian aika ikawai n te onimaki ni buokiia aika boou n rikirake n te onimaki.—TaeRab. 4:2.\n3, 4. (a) E kangaa Bauro ni kairekerekea te ukeuke n reirei n te Baibara ma te mwakuri ni minita ae uaana? (b) Imwaini kaungaaia naake ti reirei ma ngaiia bwa a na ukeuke n reirei n te Baibara i bon irouia, tera ae ti riai ni karaoia?\n3 Tera aroni kakawakin te ukeuke n reirei n te Baibara i bon iroura? Ti karekea kaekaana n ana taeka te abotoro Bauro nakoia raona ni Kristian i Korote. E korea aei: “Ti aki toki n tataro ibukimi ma ni bubutii bwa kam na kaonaki n te atatai ae eti ibukin ana kantaninga te Atua, n te wanawana ni kabanea ao n te ataibwai are e anga taamnein te Atua, bwa kam aonga n nakonako n te aro ae tau i matan Iehova ni karekea iai kakukureiana ni bwaai ni kabane, ngkai kam teimatoa ni karikiuaa ni mwakuri nako aika raraoi, ao n rikirake n te atatai ae eti n taekan te Atua.” (IKoro. 1:9, 10) N reken te atatai ae eti aei irouia Kristian ake i Korote, a a kona “n nakonako n te aro ae tau i matan Iehova ni karekea iai kakukureiana ni bwaai ni kabane.” Aio are a a kona iai n teimatoa ni “karikiuaa ni mwakuri nako aika raraoi,” moarara riki n tataekinan te rongorongo ae raoiroi. Ngkana e na uaana ana beku te tia taromauria Iehova, e riai n ira raoi ana kaetieti n ana ukeuke n reirei n te Baibara. Ti wanawana ngkana ti buokiia ake ti reirei ma ngaiia bwa a na ataa kakawakin anne.\n4 Imwain reireinaia tabemwaang bwa a na kakabwaiaaki man te ukeuke n reirei n te Baibara i bon irouia, ti riai moa ni kakoauaa kakawakina i bon iroura. Ni koauana, ti riai ni katoatai n ukeuke n reirei n te Baibara i bon iroura. Ngaia are ko kona n titirakiniko ni kangai: ‘Ngkana a taekin aia koaua kaain te auti ake a kauntaba ma ana reirei te Baibara ke a tabeki titiraki aika kangaanga, I kona n anga kaekaaia aika boto man te Baibara? Ngkana I wareka taekan Iesu, Bauro, ao tabeman riki ake a nanomwaaka n aia mwakuri ni minita, I kananoa au iango n aroia anne bwa I aonga n nanomwaaka n au beku ibukin Iehova?’ Ti bane ni kainnanoa te atatai ao te reirei ni kairiri man Ana Taeka te Atua. Ao ngkana ti kaongoia tabemwaang kakabwaiaakira aika bati man ara ukeuke n reirei n te Baibara i bon iroura, ti a kona ni kaungaia bwa a na karekei naba kakabwaia akanne ngkana a taningamarau n reirei n te Baibara.\n5. Taekina te anga teuana ae ko kona iai ni buokiia aika boou ni karaoa aia kaetieti ibukin aia ukeuke n reirei n te Baibara i bon irouia.\n5 Ko kona n titirakiniko aei: ‘N na kangaa n reireina te aomata are I reirei ma ngaia ni kataneia bwa e na katoatai n ukeuke n reirei n te Baibara?’ E tamaroa moanakina mani kaotan arona ni katauraoa te reirei n te boki are kam reirei iai. Ko kona n tuangnga bwa e na wareki kanoan te bukinibaa n te boki ae Tera Ana Reirei ni Koaua te Baibara? ao n rinanoi kiibu ake iai. Buokia bwa e na katauraoi ibukini bobotaki ma tiana ae e na anga ana kaeka. Kaungaa bwa e na wareki kanoan taiani kaongora n Te Taua-n-Tantani ao te Awake! Ngkana e kona n reke n ana taetae te Watchtower Library ke te Watchtower ONLINE LIBRARY, ko kona ni kaota nakoina aroni kabonganaana ni kakaaei iai kaekaan titiraki man te Baibara. Man te ibuobuoki anne, e na boni bae te aomata are ko reirei ma ngaia ni waekoa n tangiria ni karaoa ana ukeuke n reirei i bon irouna man Ana Taeka te Atua.\n6. (a) Ko na kangaa ni buoka ae ko reirei ma ngaia bwa e na karikirakea tangiran te Baibara? (b) Tera ae e na bae ni karaoia ane e reirei ngkana e a rikirake irouna tangiran te Baibara?\n6 E koaua ae ti aki riai ni kairoroa temanna bwa e na wareware ao n ukeuke n reirei n te Baibara. Ma ti na kabonganai bwaai n ibuobuoki ake a katauraoaki n ana botaki Iehova, ibukia naake ti reirei ma ngaiia bwa a na kan reiakina riki te Baibara. Imwin tabeua te tai, e a kona te aomata ae reirei ae raoiroi nanona n titeboo ana namakin ma te tia areru are anenea aei: “Kaanian te Atua bon te bwai ae raoiroi ibukiu, I a tia ni karika te Uea ae Moan te Rietata ae Iehova bwa au tabo ni kamanomano.” (TaiAre. 73:28) E na mwamwakuri taamnein Iehova iroun te aomata ae reirei n te Baibara ae mwakuri korakora ao e kakaitau.\n7. E kangaa Iesu n reireinia ni kataneiaia taan tataekina te rongorongo ae raoiroi? (Nora te taamnei ni moan te kaongora aei.)\n7 Ni Mataio mwakoro 10, ti karekei kaetieti ake e anga Iesu nakoia ana abotoro aika 12. N oneani mwini kabwarabwaraaia ni kabane, e tii taekini baika kakawaki. A kakauongo ana abotoro ngke e reireinia Iesu aron te angareirei ae uaana. Imwina, a a nako ni karaoa reireiaia. Imwin noran ana anga Iesu n reirei, a a waekoa n riki bwa taan angareirei aika mwaatai ibukin te koaua man te Baibara. (Mat. 11:1) Ti kona n reireinia ni kataneiaia ara reirei n te Baibara bwa a na riki bwa taan tataekina te rongorongo ae raoiroi aika mwaatai. Ti na rinanoi ngkai aanga aika uoua ibukini buokaia.\n8, 9. (a) E kangaa Iesu ni maroro ma aomata n ana mwakuri ni minita? (b) Ti na kangaa ni buokiia taan uarongorongo aika boou bwa a na maroro ma aomata n aron Iesu?\n8 Maroro ma aomata. E aki toki Iesu n taekina te Tautaeka n Uea nakoia aomata. N te katoto, e waakina te maroro ae kakannongora ao n uaana ma te aine i taun ana mwanibwa Iakoba n uakaan ma te kaawa ae Tukara. (Ioa. 4:5-30) E maroro naba ma Mataio are Rewi, ae te tia riko taekiti. E taekinaki teutana rongorongon te maroro anne n taian Euangkerio, ao e butimwaea Mataio ana kakao Iesu bwa e na riki bwa te tia rimwina. A ongo Mataio ao tabeman riki ana maroro Iesu ae abwabwaki teutana n te baka ae boo n ana auti Mataio.—Mat. 9:9; Ruka 5:27-39.\n9 N te tai teuana, e taetae Iesu ma te akoi nakon Natanaera are iaiangoiia kaain Natareta bwa a aki raoiroi. Ma e anaaki nanon Natanaera ao e a bita ana iango anne. E motikia bwa e na reiakina ae bati riki n ana angareirei Iesu ae kaain Natareta. (Ioa. 1:46-51) Ngaia are iai bukina ae raoiroi bwa ti na reireinia ni kataneiaia taan uarongorongo aika boou bwa a na maroro ma aomata ma te akoi ao te tangira. A na kukurei naake ti buokiia n aron aei n noriia aomata aika raraoi nanoia ni butimwaeiia ibukini kaotan tabeakinaia ao taetaeia ma te akoi.\n10-12. (a) E kangaa Iesu ni karikirakea kan ongoraeia aomata n te rongorongo ae raoiroi? (b) Ti na kangaa ni buokiia taan uarongorongo aika boou ni karikirakei rabakauia ngkai taan angareirei ibukin te koaua man te Baibara?\n10 Karikirakea te kan ongora. E kimototo ana tai Iesu ni karaoan ana mwakuri ni minita. Ma e karekea ana tai ni karikirakei kan ongoraeia aomata n te rongorongo ae raoiroi. N te katoto, e angareirei nakoia aomata aika uanao, n arona ni kabongana te booti ni kabwarabwara mai iai. N te tai anne, e karekei konan Betero iika aika bati n te kakai, ao e tuangnga aei: “Ni moa mangkai ao ai konam aomata aika maiu.” Tera mwin ana taeka ao ana mwakuri Iesu? A “kaaerakei booti nakon te aba [Betero ma raona], ao a kitani bwaai ni kabane ao a a [irira Iesu].”—Ruka 5:1-11.\n11 E kaota te kan ongora n ana reirei Iesu Nikotemo ae kaain naba te Tanirim. E kan reiakina ae bati riki ma e maakuia aomata bwa e na tera aia taeka ngkana e maroro ma Iesu i mataia. E tituaraoi Iesu ni kai bita ana tai ao e kaitiboo n te bong ma Nikotemo ngke ai akea aomata. (Ioa. 3:1, 2) Tera reireiara n rongorongo aikai? E kakarekea ana tai Natin te Atua ibukini karikirakean aia onimaki aomata. Tiaki bwa ti riai ngkanne n taningamarau ni manga okiriia aomata ao ni kairi reirei n te Baibara ma aika kan ongora?\n12 Ngkana ti mwakuri ma taan uarongorongo aika boou n te mwakuri ni minita, a na bae ni karikirakei rabakauia ngkai taan angareirei ibukin te koaua man te Baibara. Ti kona ni buokiia bwa a na manga okiriia naake a kaota te kan ongora teutana. Ti kona ni kaoia taan uarongorongo aika boou bwa a na raonira ni manga okiriia aomata ao ni kairi reirei n te Baibara ni mwengaia. Man te reirei ni kataneiai ao te kaungaunga nakoia taan uarongorongo aika aki rangi ni mwaatai, a na kani karikirakea te kan ongora irouia tabemwaang ao ni kairi reirei n te Baibara n akea ara ibuobuoki. A na rabakau naba n aki waekoa ni bwarannano ma a na taotaon nanoia ao ni botumwaaka n te mwakuri ni minita.—IKar. 5:22; nora te bwaoki ae “E Rangi Ni Kakawaki Te Botumwaaka.”\n13, 14. (a) Tera am iango n aia katoto naake n te Baibara ake a anga ngaiia n itera aika bati ibukia tabemwaang? (b) Baikara aanga aika uaana ake ko kona iai n reireinia ni kataneiaia taan uarongorongo aika boou ao rooro n rikirake bwa a na kaota tangiraia taari?\n13 E katereaki n rongorongo man te Baibara tibwangara ae kaotiotan “te itangitangiri n tari” ao te uaia n ibuobuoki. (Wareka 1 Betero 1:22; Ruka 22:24-27.) E anga bwaai ni kabane Natin te Atua, n ikotaki ma maiuna, ni beku ibukia tabemwaang. (Mat. 20:28) E kakaraoi “mwakuri aika bati aika raraoi [Toreka] ma n anganga bwaai n tituaraoi.” (Mwa. 9:36, 39) E “mwakuri korakora” ibukia kaain te ekaretia te tari te aine ae Maria ae mena i Rom. (IRom 16:6) Ti na kangaa ni buokiia aika boou n ataa kakawakin te ibuobuoki nakoia taari?\nReireinia ni kataneiaia aika boou bwa a na kaota tangiraia taari (Nori barakirabe 13, 14)\n14 A kona taani Kakoaua aika ikawai n te onimaki ni kaoia aika boou bwa a na iriia ni kawariia aoraki ao kaara. Ngkana e riai, a kona naba kaaro ni kairiia natiia nakoia aoraki ao kaara. A kona unimwaane ni mwakuri ma tabeman n taraia raoi bwa e na iai kanaia aia kara ao n teimatoa n raoiroi mwengaia. Ibukin anne, a a rabakau iai rooro n rikirake ao aika boou naba ni kaotiotii mwakuri n akoi nakoia tabemwaang. N tain te uarongorongo, e kona temanna te unimwaane ni kawariia taani Kakoaua ake a maeka n ana aono n noriia bwa a uara. E na reke reireian te tari te mwaane ae te roro n rikirake ae aki toki n iria, bwa a riai n namakinna kaain te ekaretia ni kabane bwa a tangiraki.—IRom 12:10.\n15. E aera bwa e kakawaki irouia unimwaane bwa a na tabe ma rikirakeia mwaane n te ekaretia?\n15 Kioina ngkai e kabonganaia mwaane Iehova bwa taan angareirei n te ekaretia, e kakawaki irouia taari mwaane bwa a na karikirakea aia konabwai n taetae. Ngkana te unimwaane ngkoe, ko kona n ongora iroun te tabonibai ngkana e kataneiai imwain ana kabwarabwara? Man am ibuobuoki, e a kona ni karikirakea rabakauna n riki bwa te tia angareirei n Ana Taeka te Atua.—Neem. 8:8.\n16, 17. (a) E kangaa Bauro n tabe ma rikiraken Timoteo? (b) A na kangaa unimwaane n reireinia ni kataneiaia naake a na kawakina te ekaretia rimwi riki?\n16 A rangi ni kainnanoaki taani kawakintiibu n te ekaretia, ao naake a na karaoa te mwioko anne rimwi riki a kainnanoa te reirei ni kataneiai ae teimatoa. E kaota Bauro aron te reirei ni kataneiai ae kainnanoaki ngke e tuanga Timoteo aei: “Ngkoe ae natiu, teimatoa ni kakorakorako rinanon te akoi ae rianako are i nanoni Kristo Iesu. Ko na mwiokoiia mwaane aika kakaonimaki ni baike ko ongo irou, ake a boutokaaki koauaia irouia taani kakoaua aika bati, ao mwaane aikai a na tau n reireinia aomata tabemwaang.” (2Tim. 2:1, 2) E reke reireian Timoteo ngke e mwakuri ma te abotoro ae e a mwaane riki. Imwina, e kabonganai ana anga Bauro Timoteo n ana mwakuri ni minita ao n ana mwakuri riki tabeua n te ekaretia.—2Tim. 3:10-12.\n17 E tangiria Bauro ni kabatiaa ana tai ma Timoteo bwa e aonga ni mwaatai. E aki toki n airi ma te rorobuaka n ataei aei. (Mwa. 16:1-5) Ngkana e riai, a kona unimwaane ni kakairi n ana katoto Bauro ni kairiia tabonibai aika tau ngkana a kawariia taari ibukini kaungaakia. N aroia anne, e a reke iai aia tai taari aikai n nora aron te angareirei, te onimaki, te taotaonakinnano, ao te tangira, ae kainnanoaki irouia mataniwi aika Kristian. E uaana te anga aei ibukin te reirei ni kataneiai nakoia naake a na kawakina “ana nanai te Atua” rimwi riki.—1Bet. 5:2.\n18. E aera bwa e riai ni kakawaki iroura te reirei ni kataneiai nakoia tabemwaang ni kaineti ma te beku ibukin Iehova?\n18 E rangi ni kakawaki te reirei ni kataneiai nakoia tabemwaang ibukin rikirakeni kainnanoan te ibuobuoki ao mwioko ni kaineti ma te beku ibukin Iehova. A teimatoa ni manena aia katoto Iesu ao Bauro n te reirei ni kataneiai. E tangiriia Iehova ana toro ni boong aikai bwa a na reireinaki ni kataneiaaki raoi n aia beku ibukina. E anganira te Atua tibwangara ae buokaia naake a aki rangi ni mwaatai bwa a na rikirake aia konabwai n te mwakuri ae kainnanoaki n te ekaretia. Ngkai a a ririkirake kangaanga n te aonnaba ao a ririkirake naba aanga aika boou ibukin te uarongorongo, e rangi ni kakawaki te aeka n reirei ni kataneiai anne ao e kaumakaki karaoana.\n19. E aera bwa ko riai ni kakoauaa ae e na nakoraoi am kakorakora n reireinia ni kataneiaia tabemwaang n te beku ibukin Iehova?\n19 Ni koauana, e kainnanoa te tai ao te kakorakora te reirei ni kataneiai nakoia aomata. Ma a na boni boutokaira Iehova ma Natina ae tangiria, ao n anganira te wanawana n anga te reirei ni kataneiai anne. Ti na kimwareirei n noriia naake ti buokiia ni ‘mwakuri korakora ao ni kakorakoraia.’ (1Tim. 4:10) Ao ti bia teimatoa ni karikirakea ara onimaki n ara beku ibukin Iehova.\n (barakirabe 7) Aikai reirei tabeua ake e kamataatai Iesu: (1) Tataekina te rongorongo ae eti. (2) A na rau nanomi ni baike e katauraoi te Atua. (3) Rarawa ni kauntaeka ma kaain te auti. (4) Onimakina te Atua ni kaitaraam irouia taan totoko. (5) Tai katokanikaia te maaku.\n (barakirabe 9) Iai n te boki ae Benefit From Theocratic Ministry School Education, i. 62-64, aanga aika rangi n tamaroa ibukin te maroro ma aomata n te mwakuri ni minita.\n (barakirabe 15) A kabwarabwaraaki n te boki ae Benefit From Theocratic Ministry School Education, i. 52-61, aroaro aika kainnanoaki ibukin te mwaatai ni kabwarabwara.\nE Rangi ni Kakawaki te Botumwaaka\nA riai taan uarongorongo aika boou n ataia ae e kainnanoaki n tabetai te botumwaaka, ngkai a tataekina rongorongon te Tautaeka n Uea. E katuka te boki temanna te tari te mwaane i Ghana iroun te rorobuaka n ataei are e a kakarabaa imwina riki mairouna ni wiki aika bati. Imwin okiokin te tia Kakoaua aei, e a kaitiboo ma ngaia ma e kataia te rorobuaka n ataei aei ni katoka te maroro. Ngke e taekinna te tari aei bwa e kukurei ni kaota aron te reirei n te Baibara, ao e kariaia. Man te tai anne, e a aikoa manga kakarabaa mairouia Ana Tia Kakoaua Iehova. Tabeua te namwakaina imwina, e a bwabetitoaki n te runga teuana.


Bebet Bebeia's Page - Banaban Voice\nBebet Bebeia's Apps\nBebet Bebeia's Likes\nBebet Bebeia's Friends\nBebet Bebeia has not received any gifts yet\nBebet Bebeia's Page\nBebet Bebeia's Photos\nAt 8:39am on October 13, 2009, William Lanyon said…\nnei koito mauri moa ko uara moa gkai a gkoe enag raraba naba\nte comment gaia e bon roko raoi am rogorogo nakon buu ma natiu aikai\ntau ma tekeraoi te waki ao am makuri okk\ntia maga bon rereitaki rimi\ntibo n moce maikai\nAt 7:09am on September 11, 2009, Teiti.B.Cakau said…\nmauri unty!!!! teigabong aei!!!! kouara? have anice day n weekend too....\nAt 10:30am on June 26, 2009, Kaeke Tekenimatang said…\nwat?fun nyt?2night?without me?...hahaha!m so 'J'...kama ururingai naba kee..regds2all..au ngkee>kona kaea naba...eatau ba are tiakaboa naba nanora...aii!bon tekan nako naba iroum aye!...Lols...weas talatala kakia now?wats his mob #..euara nei Rire?euara ramana?hey hws my bro Kataunati...he's still alive..hahaha\nAt 10:19am on June 25, 2009, Kaeke Tekenimatang said…\nSowy for the late delay...aye I see you busy yourself...hmmm work...youth.. in love and all....lolz... oilei m so bored2d core, well u know ga..aint rili having fun n its rili hard but kinda have to get use to it wit da lyf hia....dang!misd d rally BiG tym....why not postpone it til my return..hahah!i mean u d treasurer...hahaha\nnways!dats sad2hear bout d judgement....wel i dnt blame u peeps...thats betanias victory!and nobody can dare stop u people cos dey deserve it...wat say!...hws te rebare!\nso fuggen freezing hia mahn.....wel all d best...u tkcr&God bless\nkip me updated k!LOLs....tah\nAt 4:07pm on June 24, 2009, Kaeke Tekenimatang said…\nsup gal...hws life&wrk..&MYF\nAt 3:27pm on June 24, 2009, Moera Teremita said…\nTarina koanga naba au loloma nakoia kain rarikim kee..hehe\nAt 12:21pm on June 22, 2009, Sarah said…\nEraoiroi ngkana ko katirim, ebuakaka ao ai ti taekan te katirim ao bon te bai teuana ae kakaraoaki....Taraia te tia katirim ea ki kakang chocolate....ao ngke ai manga te chocolate.\nAt 1:22am on June 20, 2009, Sarah said…\nMauri, euara ara itera anne, uringa kakaraua te amarake\nAt 8:09am on June 16, 2009, Etrily Karibwa said…\nmauri Tari , e uara moa te mwakuri from that end bon te reretaki iaon te internet aio ao .... ko bon hola from that end..\nAt 7:41pm on April 28, 2009, rusira said…\nMauri Tari, hows work? Praise the Lord for another good day has passed and He has been so faithful to us by keeping His promise.\ncontinue to serve Him and continue to do good and He will give you your reward in His own time...if you sow good you will reap good....take care my dear and may our Father in Heaven bless you in your work...do your work for Him and He will shower His blessings upon you. bye for now...drop in anytime ok?


Luka 5 KWERE - Siku dimwe Yesu kakala kema hamgwazo ya - Bible Search\nYesu kowatanga wanahina wa mwanduso\n(Masayo 4:18-22; Maliki 1:16-20)\n1Siku dimwe Yesu kakala kema hamgwazo ya dilamba da Genesaleti, na wanhu wengi wakala wammemela na kuisung'ha-sung'ha kutegeleza mbuli ya Mulungu. 2Kaziwona ngalawa mbili mumgwazo mwa dilamba zozilekigwe na wavulaji wowakalile wosunha nyavu zawo. 3Yesu kengila mwiingalawa imwe ya Saimoni, kamulongela yaikwese hatali chidogo kulawa hamgwazo ha dilamba mbaka mmazi. Maabaho kakala umo mwingalawa na kufundiza lung'husesa lwa wanhu.\n4Viyakomeleze kulonga, kamulongela Saimoni, “Igale ingalawa mbaka hana yamazi mengi, maabaho mwase nyavu zenu mmazi muvule somba.”\n5Saimoni kamwidika, “Mndewa, Chiiyoha kuvula somba ichilo chigima mbali hachipatile chinhu. Mbali kwaviya weye kulonga, nizakwasa nyavu!” 6Wasa nyavu, wavula somba wengi mbaka nyavu zawo zandusa kudegeka. 7Wawatanga wayawo wowakalile muna ingalawa imwenga weze kuwataza. Weza na wazimemeza ngalawa zose mbili somba, mbaka zandusa kuzama. 8Saimoni Petili viyawonile yayo yoyalawilile, katumbala mavindi haulongozi ha Yesu kalonga, “Mndewa, sekewize habehi na niye! Niye ni munhu nili na uhasanyi!”\n9Saimoni hamwe na wayage wose wazanywa kwa kupata somba wengi viya. 10Iviya wayage Saimoni, Yakobo na Yohana wana wa Zebedayo, nawo wazanywa. Yesu kamulongela Saimoni, “Sekeudumbe, kwandusila sambi na kugendelela kwizakuwa mvulaji wa wanhu.”\n11Wazimiza mhwani ngalawa zawo, waleka chila chinhu, wamuwinza Yesu.\n(Masayo 8:1-4; Maliki 1:40-45)\n12Yesu viyakalile muna dibululu dimwe, munhu imwe yeli yolumwa dikulu lukuli lwose keza. Viyamuwone Yesu, kaibwanha hasi chingubingubi na kumulamba, “Mndewa, wahalonda, kodaha kunihonyo!” +\n13Yesu kaugolosa mkono wake, kandalisa na kulonga, “Nolonda, Hona!” Bahobaho munhu ija utamu umulawa. 14Yesu kamulongela, “Sekeumulongele munhu yoyose. Mbali hita ukailaguse kwa mkulu wa nhambiko, na ukalave nhosa kwa ichimu cha kuhonyigwa kwako, Musa viyalagilize, muladi wanhu wose wavimanye kuwa kuhona.”\n15Mbali mbuli za Yesu zenela chila hanhu, na wanhu wengi weza kumtegeleza na kuhonyezigwa mitamu yawo. 16Mbali Yesu kakala kohita hanhu halibule wanhu na kutosa.\nYesu komuhonya munhu yaholole\n(Masayo 9:1-8; Maliki 2:2-12)\n17Siku dimwe Yesu kakala kofundiza. Mafalisayo wamwenga na wafundiza Malagilizo wowalawile chila bululu da Galilaya, Yudeya na Yelusalemu wakala baho. Udaho wa Mndewa ukala haja yadahe kuhonya watamu. 18Wanhu wamwenga weza, wampapa muna dikomwa munhu imwe yaholole, wageza kumwingiza mgati wamwike haulongozi wa Yesu. 19Mbali wapotwa kwingila mgati kwaviya wanhu wakala wengi. Ivo wamkweza iyo yaholole kuichisuwili, watobola zonzo, maabaho wamuhulumusa muna dikomwa jake na kumwika hagati ha lung'husesa lwa wanhu, haulongozi wa Yesu.20Yesu viyawone uhuwilo wowakalile nawo, kamulongela munhu iyo yaholole, “Mbwiyangu, kulekeleligwa uhasanyi wako.”\n21Wafundiza Malagilizo na Mafalisayo wandusa kuiwuzagiza, “Ino yelihi yoyomuliga Mulungu! Vino kuna munhu yoyodaha kulekelela uhasanyi? Mulungu yaidumwe iyo yodaha kulekelela uhasanyi!”\n22Yesu kavimanya magesa yawo, kawauza, “Habali mwogesa mbuli izo muna imizoyo yenu? 23Dilihi dibuhile, kulonga, ‘Kulekeliligwa uhasanyi wako’ hebu kulonga, ‘Inuka uhite?’ 24Mbali muvimanye kuwa, Mwana wa Munhu kanawo udaho wa kulekelela uhasanyi muna iisi yose.” Baho kamulongela ija yaholole, “Nokulongela, inuka wiitwike komwa jako, uhite ukaye yako!”\n25Bahobaho munhu ija yoyakalile kaholola kema haulongozi wawo, kaitwika dikomwa doyakalile kagonela, kahita ukaye yake yahamtunhiza Mulungu. 26Wanhu wose wazanywa ng'hani! Wamema lugano na wamtunhiza Mulungu kuno wolonga, “Diyelo chiwona vinhu va mauzauza!”\nYesu komtanga Lawi\n(Masayo 9:9-13; Maliki 2:13-17)\n27Hamwande, Yesu kalawa kunze, kamuwona msola kodi imwe yotangigwa Lawi kakala mwii kaye ya kulihila kodi. Yesu kamulongela, “Nisondelele.” 28Lawi kenuka, kaleka chila chinhu, kamsondelela.\n29Maabaho Lawi kamtendela Yesu dugila kulu ukaye yake, na bumbila kulu da wasola kodi na wanhu wamwenga wakala baho. 30Mbali Mafalisayo wamwenga na wafundiza Malagilizo wamwenga wa chibumbila cha Mafalisayo wawalongela wanahina wa Yesu, “Habali mwoja na kung'wa hamwe na wasola kodi na ‘wahasanyi’?”\n31Yesu kawedika, “Wanhu wagima hawamulonda bule mganga, mbali weli watamu wawo womulonda. 32Sizile bule kuwatanga wanhu wanogile, ila niza kuwatanga waja weli na uhasanyi wapate kusamha.”\nYesu kouzigwa mbuli ya kufunga kuja\n(Masayo 9:14-17; Maliki 2:18-22)\n33Wanhu wengi wamulongela Yesu, “Miyanza mingi wanahina wa Yohana Mbatizi wofunga kuja na wotosa, na wanahina wa Mafalisayo wotenda ivo ivo, mbali wanahina wako woja na kung'wa!”\n34Yesu kawedika, “Vino wanhu wagonikigwe muna isola wodaha kufunga kuja lusita ija yosola kahamwe nawo? Aka! Haidahika bule. 35Mbali lusita luzafika ija yosola vondayasegezigwe mwa iwawo, baho wezafunga kuja.”\n36Yesu kawalongela simwe dino, “Habule munhu yokanha chikupo cha walo da sambi na kuchigela muna diwalo da umwaka. Fana yahatenda ivo, kezadidega walo da sambi, na chikupo chochilawa muna diwalo da sambi hachizailinga na walo da umwaka. 37Wala habule munhu yoguma divai ya sambi mwii mifuko ya mbende ya umwaka. Kwaviya yahatenda ivo, divai ya sambi izaitula mifuko iyo, divai izakwitika na mifuko izatulika. 38Divai ya sambi yogumigwa muna mifuko ya mbende ya sambi! 39Habule munhu yong'wa divai ya umwaka na maabaho yalonde kung'wa divai ya sambi. Kwaviya kolonga, ‘Divai ya umwaka inoga.’ ”


E a boia afundou !!!\nPostado por Pescadores de Plantão em janeiro 04, 2017\nE a boia afundou em uma pescaria da nossa amiga Jacqueline Motta em um lago particular em Foz do Iguaçu - PR.\nParabéns amigo bela Pescaria parceira


4.*Binga District - 7) Sinamweenda, 8) Sinamunsanga, 9) Sinakatenge, 10) Siamupa, 11) Siabuwa, 12) Sinampande, 13) Sinansengwe, 14) Sinakooma, 15) Sikalenge, 16) Binga, 17) Siachilaba, 18) Saba, 19) Pashu, 20) Siansali.\n5. Binga continued..... 21) Sinamagonde, 22) Dobola, 23) Kavula.\n6. Hwange District* -\n23) Nelukoba. There are two more BaTonga chieftaincies to be installed in the Hwange district.


Taian Areru 51 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe kaetieti nakon te mataniwi n te anene. Ana anene Tawita ngke e kawaria Natan are te burabeti, ngke e a tia ni wene n taanga Tawita ma Batateba.+ 51 Ko na akoai, ngkoe ae te Atua, ni kaineti ma am tangira ae koaua.*+ Kamaunai au kairua ni kaineti ma am nanoanga ae rangi ni bati.+ 2 Tebokai raoi man au kairua+Ao kaitiakai man au bure.+ 3 Bwa I atai raoi au kairua,Ao e teimatoa ni mena i matau* au bure.+ 4 I boni bure, ao ai moarara riki I boni bure nakoim,*+I a tia ni karaoa te bwai ae buakaka i matam,+Mangaia are ko eti ngkana ko taetae,Ao ko eti n am motikitaeka.+ 5 Noria! I a tia n ituaki n te bure ngke I bungiaki,Ao e bikoukouai tinau i nanon te bure.*+ 6 Noria! E kakukureiko noran te koaua ae mena n te nano ae raba,+Reireina nanou ae raba n te wanawana ae koaua. 7 Kaitiakai man au bure n te utoba,* bwa I aonga n itiaki,+Tebokai bwa I aonga ni mainaina riki nakon te tino.+ 8 Kariaia bwa N na ongo te karongoa ni kimwareirei ao ni kakatonga,+Bwa a aonga ni kakatonga taian ri ake ko kamanatuai. 9 Katannakoa matam* man au bure,+Ao kamaunai* au kairua ni kabane.+ 10 Karika i nanou te nano ae itiaki, ngkoe ae te Atua,+Ao karina i nanou te iango* ae boou,+ ae teimatoa. 11 Tai teweainako mai matam,Ao tai uotaanako taamneim ae raoiroi mairou. 12 Kaoka nakoiu te kimwareirei n am kakamaiu,+Ao kauekea i nanou te kan ongeaba iroum.* 13 N na reireinia taan riaon te tua kawaim nako,+Bwa a aonga n rairaki nakoim taani bure. 14 Kamaiuai man te bure ni katuturaraa,+ ngkoe ae te Atua, ae te Atua ae te tia kamaiuai,+Bwa e aonga ni kimwareirei neweu n tataekina raoiroim.+ 15 Kauki riau ngkoe ae IehovaBwa e aonga n tataekina karaoiroam wiu.+ 16 Bwa ko aki tangira te karea—ao ngke ngkai N na bon anga,+Ao e aki reke kimwareireim ae bati n te karea ae kabuekaki ae bwanin.+ 17 Karea aika kakukureia te Atua bon te nanomaraki,Ko na bon aki rawa* nakon te nano ae uruaki ao ae karawawataaki, ngkoe ae te Atua.+ 18 Karaoa te bwai ae raoiroi ibukin Tion, n am akoi,Kamatoaa oon Ierutarem. 19 Ane ko na rangi ni kimwareirei ni karea aika raoiroi,Aika karea ni kabuekaki ma karea aika bwanin,Ao a na kareanaki kaao mwaane i aon am baonikarea.+\n^ Ke, “n au iango.”\n^ Ebera, “tii ngkoe.”\n^ Ke, “Ao iai irou te bure man te tai are I bikoukouaki iai iroun tinau.”\n^ Ke, “Karabaa matam.”\n^ Ke “kanakoi.”\n^ Ke, “te nano, te bwai ae e kani karaoia te nano.”\n^ Ebera: “Ko bia boutokaai ma te nano ni kan ongeaba.”\n^ Ke, “ribaa.”\nTaian Areru 51


Tawita ao Koria | Reireiaia Ataei Man te Baibara\nTawita ao Koria\nE taku Iehova nakon Tamuera: ‘Naako nakon ana auti Iete. E na riki temanna mai buakoia natina mwaane bwa aia uea tibun Iteraera imwina riki.’ Ao e a nako Tamuera nakon ana auti Iete. Ngke e nora teuare te karimoa ao e taku n ana iango: ‘Tao ngaia aei.’ Ma e tuanga Tamuera Iehova bwa tiaki teuaei. E taku Iehova: ‘I nora nanon te aomata, ao tiaki tii tinanikuna.’\nE a manga roko naba Iete ma natina mwaane aika onoman riki nakon Tamuera. Ma e taku Tamuera: ‘Akea ae e rineia Iehova mai buakoia. Iai riki natim mwaane?’ E taku Iete: ‘Ai bon tii temanna bwa au bina ae Tawita. Ma akea ikai bwa are e kawakinia au tiibu.’ Ngke e roko Tawita, e a tuangaki Tamuera iroun Iehova ni kangai: ‘Boni ngaia aei!’ E kabwaroa te bwaa Tamuera i aon atun Tawita, ao e kabiria bwa aia uea tibun Iteraera imwina riki.\nTabeua te tai imwina, a a buaka tibun Iteraera ma I-Biritia, ao iai te tia buaka ibukia ae te aintoa ae arana Koria. E katoabong n otinako Koria ni kakanikoia tibun Iteraera. E tatakarua ni kangai: ‘Kanakomaia te mwaane temanna ae N na boo ni buaka ma ngaia. Ngkana e konaai, ti na riki bwa ami toro ma ngkana e konaaki, kam na riki bwa ara toro.’\nE roko Tawita n te kaembwa ni buaka n nikira kanaia tarina ake tautia. E ongo ana taeka Koria ao e taku: ‘N na buaka ma teuaei!’ E taku te Uea are Tauro: ‘Bon te teinimwaane ae ko uarereke ngkoe.’ E kaeka Tawita ni kangai: ‘E na boni buokai Iehova.’\nE anga Tauro te bwai ni buaka nakon Tawita bwa e na karinna ma e taku Tawita: ‘I aki kona ni mwananga ma te bwai ni buaka aei.’ Ngaia are e anaa ana bana Tawita ao e nakon te karaanga teuana. E rinei atibu aika nimaua aika maranran ao e karin n ana baeki. Imwina, e biri ni kaitaraa Koria. E tatakarua te aintoa ni kangai: ‘Nakomai ngkoe ae te teinimwaane ae ko uarereke. N na anga ngkoe bwa kanaia mannikiba aika i annang ao maan aika tiritiri.’ E bon aki maaku Tawita. E takarua ni kabooa ana taeka ni kangai: ‘Ko kaitaraai ma te kabaang ao te kainiwai, ma I kaaitarako n aran Iehova. Ko aki buakanira ma ko boni buakana te Atua. A na bane aomata aikai n noria bwa e rangi ni mwaaka riki Iehova nakon te kabaang ke te kainiwai. E na anga ngkami ni kabane nako nanoni baira.’\nE karina teuana te atibu Tawita n ana bana ao e kabanea korakorana ni bana iai. Ao man ana ibuobuoki Iehova, e titiba te atibu n orea ramwani Koria ao e ribunako. E a bwaka ni mate i aontano te aintoa aei. Ao a birinako n rawei maiuia I-Biritia. Ko onimakina Iehova n aron Tawita?\n“E aki konaaki aei irouia aomata, ma tiaki anne aron te Atua bwa e konai bwaai ni kabane.”—Mareko 10:27\nTitiraki: Antai are e rineia Iehova bwa aia uea tibun Iteraera imwina riki? E kangaa n tokanikai Tawita i aoni Koria?\n1 Tamuera 16:1-13; 17:1-54\nE Aki Maaku Tawita\nWareka te karaki ae kakaongora aei man te Baibara n reiakina te baere e karika Tawita bwa e na rangi n ninikoria.


Te Koaua Bwa Boni Mairoun te Atua te Rongorongo ae Raoiroi ae n te Baibara? | Rongorongo ae Raoiroi\n1. Antai te tia Korea te Baibara?\nE koreaki n te Baibara te rongorongo ae raoiroi ae a na maiu n aki toki aomata i aon te aba. (Taian Areru 37:29) Bon iai booki aika uarereke aika 66 mwaitiia n te Baibara. A kabonganaaki iroun te Atua mwaane aika kakaonimaki aika 40 mwaitiia, bwa a na korea te Baibara. E kaania 3,500 te ririki n nako, ngke a moani koreaki bokin te Baibara ake nimaua irouni Mote. E raka i aon 1,900 te ririki n nako, ngke e korea te kabanea ni boki te abotoro Ioane. Antai ana iango ake a koreaki irouia taani korea te Baibara? E kabongana te taamnei ae raoiroi te Atua ni kairiia iai taani korea te Baibara. (2 Tamuera 23:2) A korei ana iango te Atua, ma tiaki oin aia iango. Mangaia are bon Iehova te tia Korea te Baibara.—Wareka 2 Timoteo 3:16; 2 Betero 1:20, 21.\n2. Ti na kanga ni kakoauaa bwa te Baibara boni mairoun te Atua?\nTi kakoauaa bwa te Baibara boni mairoun te Atua, ibukina bwa e taetae ni burabetinaki iai kanoan taai aika a na roko. Bon akea te aomata ae kona ni karaoa anne. (Iotua 23:14) Bon tii te Atua ae Moan te Mwaaka ae e kona n nori kanoan taai aika a na roko ibukin te botannaomata.—Wareka Itaia 42:9; 46:10.\nTi kakoauaa ae e kaokoro te Baibara ma booki nako. E raka i aon uoua te birion mwaitin te Baibara aika a tauraoi n taetae aika e raka i aon 450. E kakoauaaki mangkoa ni karokoa ngkai, bwa a irekereke kanoan te Baibara ma te rabakau n aonnaba. A aki naba kauntaba aia rongorongo taani koreia ake 40 mwaitiia. * Irarikin anne, e kaotiotaki n te Baibara aroaron te Atua ae te tangira, ao e mwaaka naba ni bitii maiuia aomata nakon ae raoiroi. Mani koaua aikai ao e a kakoauaaki iai irouia aomata aika mirion ma mirion mwaitiia, bwa te Baibara bon Ana Taeka te Atua.—Wareka 1 I-Tetaronike 2:13.\n3. Tera te rongorongo ae taekinaki n te Baibara?\nE boto kanoan te Baibara i aon te rongorongo ae raoiroi ae taekan ana kantaninga te Atua ibukin te botannaomata. E kabwarabwaraaki n te Baibara aron te kakabwaia nakoia aomata ae a na maiu n te bwaretaiti i aon te aba, are e bua ngkoa ngke a moani karikaki aomata, ao aroni manga kaokan te bwaretaiti.—Wareka Te Kaotioti 21:4, 5.\nIai naba tuua, booto n reirei, ao reirei n kairiri, n Ana Taeka te Atua. Irarikin anne, e karakinaki naba n te Baibara rongorongon rimoa ae kaineti ma tabeakinaia aomata iroun te Atua, ae te rongorongo ae kaotiotaki iai aroaron te Atua. Mangaia are e kona ni buokiko te Baibara bwa ko na kinaa te Atua. E kabwarabwaraaki iai arom ni kona n riki bwa raoraona.—Wareka Taian Areru 19:7, 11; Iakobo 2:23; 4:8.\n4. Ko na kanga n ota ni kanoan te Baibara?\nE na buokiko te boroutia aei bwa ko na ota ni kanoan te Baibara, ngkana ko kabongana te anga are e kabongana naba Iesu. E taekina kibun te Baibara teuana imwin teuana ao e kabwarabwaraa “ae nanonaki n te Koroboki ae Tabu.”—Wareka Ruka 24:27, 45.\nE rangi ni kakaongora riki te rongorongo ae raoiroi mairoun te Atua, nakon rongorongo riki tabeua. E ngae ngke tabeman aomata a aki kan ongora iai ao iai naba aika a un n te rongorongo anne, ma tai bwarannano. E boto am kantaninga ibukini karekean te maiu are aki toki, n ataakin te Atua.—Wareka Ioane 17:3.\n^ bar. 3 Nora iteraniba 20 n te boki ae Tera Ana Reirei ni Koaua te Baibara?\nTe Baibara Bon te Boki Mairoun te Atua\nE na kangaa te Baibara ni kona ni buokiko n am kangaanga? Bukin tera bwa ko kona n onimakin taetae ni burabeti ake iai?\nN am iango e mutiakiniko te Atua? Reiakin riki aroarona ao arom ni kona n riki bwa raoraon te Atua.


Kakairi n Aron Iesu ni Kaaitarai Kataakina | Maiun Iesu\nReireiara Mairoun Iesu ni Kaaitarai Kataakina\nMATAIO 4:1-11 MAREKO 1:12, 13 RUKA 4:1-13\nE KARIRIAKI IESU IROUN TATAN\nE kairaki Iesu iroun taamnein te Atua nakon rereuan Iutaia imwin raoi bwabetitoana iroun Ioane. E bati baike e na iangoi bwa ni bwabetitoana ao e “kaukaki karawa” nakoina. (Mataio 3:16) Ngaia are e a kona n uringi baike e reiakin ao ni karaoi i Karawa. E boni bati baike e na kananoi ana iango iai!\nE kabanea 40 te bong ao 40 te ngaina Iesu n te rereua. E bon aki amwarake i nanon taai akanne. Ao ngke e a bora ni baki ao e a kawaria Tatan te Riaboro bwa e na kariria ao e taku: “Ngkana ngkoe temanna natin te Atua, ao tuangia atibu aikai bwa a na riki bwa taian amwarake.” (Mataio 4:3) E ataia ae e kairua kamanenaani mwaakana ni baike e kainnanoi ni maiuna, ngaia are e aki kariaia kaririana.\nE aki toki te Riaboro ikanne, ma e kataa te anga riki teuana. E kataa Iesu bwa e na ewenako mai aon oon te tembora. Ma e bon aki iraraang ni karaoa te bae rangi ni kamimi aei. E mwanewei taeka ake n te Baibara ni kaotia bwa e kairua kataakin te Atua n te aro aei.\nNi kataakina ngkanne are te katenua ao e kaotii nakon Iesu “tautaeka n uea nako n te aonnaba ma tamaroaia” ao e taku: “N na anganiko baikai ni kabane ngkana ko katorobubua ni bobaraaki n taromauriai n tii teuana te tai.” E bon teimatoa naba n rawa Iesu ao e taku: “An naako Tatan!” (Mataio 4:8-10) E aki kariaia bwa e na karaoa ae kairua, ngkai e ataia ae e riai n toro iroun Iehova n tii ngaia. Eng, e rineia bwa e na kateimatoa kakaonimakina nakon te Atua.\nTi kona ni karekea reireiara ni kataakin Iesu aikai ao n arona ni kaeka nako iai. A boni koaua ana kariri te Riaboro are e oti iai bwa bon tiaki te buakaka ngaia n aron are a taku tabeman. Bon te aomata raoi ngaia ae aki kona n noraki. E kaotaki naba n te rongorongo aei bwa bon ana bwai te Riaboro tautaeka n te aonnaba aei ao boni ngaia ae taua arona. E na kangaa n riki bwa te kariri nakoni Kristo, ngkana bon tiaki ana bwai te Riaboro?\nIrarikin anne, e taekinna te Riaboro nakon Iesu bwa e tauraoi n anganna tautaeka ni kabane n te aonnaba ngkana e bobaraaki n taromauria. E kona naba ni karirira te Riaboro n aron anne, tao ni kamenai imwaira aanga ake ti kona ni karekea iai kaubwain te maiu aei, te mwaaka, ke te kakannato. Ai wanawanara ngaira ngkana ti kakairi n ana katoto Iesu, ni kateimatoa kakaonimakira nakon te Atua n aki ongeia bwa tera te kariri! Ma uringnga bwa e kitanaki Iesu iroun te Riaboro ao n “taningaa reken te tai ae angaraoi.” (Ruka 4:13) E kona n riki aekakin anne nakoira, ngaia are ti aki riai ni kaaki kamanoara.\nBaikara baike e bae ni kananoi ana iango iai Iesu ni menana n te rereua i nanon 40 te bong?\nN aaro raa are e kataia iai te Riaboro ni kariria Iesu?\nTera reireiara mani karirian Iesu ao arona iai?


Look, Listen & Live 8 Acts of the HOLY SPIRIT - Luvale - For evangelism, church planting and basic Bible study and teaching\nLook, Listen & Live 8 Acts of the HOLY SPIRIT - Luvale\nProgram Number: 66252\n2. Muvwimbimbi watete (1) Yesu mwahiluka mwilu [Picture 1. Jesus Goes up to Heaven]\n3. Muvwimbimbi wamuchivali (2) Shipilitu Wajila mweza nakakahya [Picture 2. The Holy Spirit Comes with Fire]\n4. Muvwimbimbi wamuchitatu (3) Petulu mwambulula mazu kuli vatu [Picture 3. Peter Preaches to the People]\n5. Muvwimbimbi wamuchiwana (4) Tembele yavaka-kulishitu vakulivanga [Picture 4. The Church Family]\n6. Muvwimbimbi wamuchitanu (5) Mukaluuta navamuka [Picture 5. A Crippled Beggar is Healed]\n7. Muvwimbimbi wamuchitanu naumwe (6) Valunga napwevo vaze vaka-kwonga [Picture 6. Peter and the Woman who Lied]\n8. Muvwimbimbi wamuchitanu naivali (7) Setefwano navamujiha [Picture 7. Stephen is Killed]\n9. Muvwimbimbi wamuchitanu naitatu (8) KaEchopa mwaya ungeji [Picture 8. The Ethiopian Traveller]\n10. Muvwimbimbi wamuchitanu naiwana (9) Petulu mwamona chimweno chatunyama [Picture 9. Peter's Vision of the Animals]\n11. Muvwimbimbi wamulikumi (10) Mujimbu wamwaza wa mafuchi osena [Picture 10. Peter and the Romans]\n12. Muvwimbimbi wamulikumi naumwe (11) Petulu mukamenga [Picture 11. Peter in Prison]\n13. Muvwimbimbi wamulikumi naivali (12) Petulu namasepa vaka-kulomba [Picture 12. Peter and His Friends]\n14. Muvwimbimbi wamulikumi naitatu (13) Mumunyi na lizu lyakufuma mwilu [Picture 13. The Light and the Voice from Heaven]\n15. Muvwimbimbi wamulikumi naiwana (14) Kapututa Saulu na Ananiya [Picture 14. Blind Paul and Ananias]\n16. Muvwimbimbi wamulikumi naitanu (15) Liuka navalomba vatume ava navatwala mujimbu [Picture 15. The Church Prays for Paul and Barnabas]\n17. Muvwimbimbi wamulikumi naitanu naumwe (16) Paulu mwambulula mujimbu vakuvuluka Y [Picture 16. Paul Preaches about Jesus]\n18. Muvwimbimbi wamulikumi naitanu naivali (17) Paulu navamumwenesa chimweno chalung [Picture 17. Paul's Vision of the Man]\n19. Muvwimbimbi wamulikumi naitanu naitatu (18) Paulu na Silase mu mundenda [Picture 18. Paul and Silas in the Earthquake]\n20. Muvwimbimbi wamulikumi naitanu naiwana (19) Paulu nalijiko lyakulumbila lya Kalu [Picture 19. Paul and the Altar to the Unknown God]\n21. Muvwimbimbi makumi avali (20) Paulu nava mu twala kuzango [Picture 20. Paul is Taken to Court]\n22. Muvwimbimbi makumi avali naumwe (21) Maswalale nava muyovola Paulu kufuma kuli v [Picture 21. Soldiers Rescue Paul from the Jews]\n23. Muvwimbimbi makumi avali naivali (22) Paulu mwambulula mazu kuli vatu vavalemu [Picture 22. Paul Preaches to Kings]\n24. Muvwimbimbi makumi avali naitatu (23) Paulu muukalu [Picture 23. The Shipwreck]\n25. Muvwimbimbi makumi avali naiwana (24) Paulu mwapwa funge kuLoma [Picture 24. Paul as a Prisoner in Rome]


“Kujingunin Yom Yipandakena Kuwap” (Filip 1:10) | Cha kwilej\n“Kujingunin yom yipandakena kuwap.”—FIL. 1:10.\nMANANS MA KUTONGIJOKIN\nOv, yishimushimu ya Isay, ya Ezekiel, ni ya Daniel yitwinkishin kashinsh ik?\nOv, dilejan ik tukutwisha kwilej kusutil ku kushinshikin pa kujingunin patok chikunku cha pansh cha dirijek dia Yehova?\nOv, mupak ik ukwatina kupwa kwa kwilej mutu winou wa mulong?\n1, 2. Ov, uprofet ik piur pa machuku ma nsudiel wafanyidin kupwit manangu ma in Kwilej ni mulong wak?\nPITA, ni Jakobu, ni Yohan, ni Andare ading ayinau pamwing ni Mwant wau. Mazu malonday Yesu kwinsambishil piur pa kusheshik kwa tempel mading makash kudi awiy. (Mar. 13:1-4) Chawiy lel, awiy amwipula anch: “Ov, chisu ik chikeza kushik yom yiney ap chijingidij ik chikeza kulejan chisu cha kushik kwey, ni cha disudiel dia mangand?” (Mat. 24:1-3) Yesu wasambisha kuyilej piur pa yinship, ap mikadil, yela kukarumun yom mu mwom ni kujingunin machuku ma nsudiel ma ditenchik dia yom dia Satan. Chinship chimwing cha pakampwil chafanyidina kupwit manangu ma in kwilej a Yesu. Kupwa kwa kuyilej yom yakamishina yafanyidina kushiken mudi njit, kamungun, ni kuvulijan kwa kuyip, Yesu watakela kulejan piur pa chom chimwing chiwamp nakash chafanyidina kumekesh anch madi machuku ma nsudiel. Ndiy walonda anch: “Chifanyidin Rusangu Ruwamp ra Want wa Nzamb ez arulejan bil ku mangand mawonsu ni kwikal uman kudi antu a michid yawonsu, chad lel disudiel dia mangand dieza.”—Mat. 24:7-14.\n2 In Kwilej a Yesu asangera kulejan rusangu ruwamp ra Want pamwing ni Kristu. (Luka 8:1; 9:1, 2) Awiy afanyidina kuvurik yalonday anch: “Yakwangul yidi yivud, pakwez in mudimu wa kwangul adi akemp. Mulembijekany mwin chir chakwel ukutum in mudimu wa kwangul avud.” (Luka 10:2) Pakwez, mutapu ik welau kulejan “ku mangand mawonsu” ni kupan “uman kudi antu a michid yawonsu”? Ov, kwisu kwelau kudiokal in mudimu? Anch ading kwau ni kuchingejin mu machuku ma kurutu ni kushakam kusu ni Yesu pa chisu chinicha! Awiy kelap chakin kamu kushimok pa kuman kuwanyin kwa mazu minam makemp madia mu Mateu 24:14.\n3. Ov, Luka 21:34 uwanyindin mutapu ik nlel unou, ni chom ik tufanyidina kushinshikin piur pa ayinetu?\n3 Tudi pa chirung cha kuwanyin kwa uprofet wa Yesu. Ma miliyon ma antu masadil pamwing mulong wa kwizwish divu nich kulejan kwa rusangu ruwamp ra Want. (Isay 60:22) Pakwez, Yesu walejana anch antu avud akez kukangany kulam rutong rau mu machuku minam ma nsudiel. Awiy akez kuwil mu kuzuwol ni ‘kuchinchik mu michim yau.’ (Tang Luka 21:34.) Tumen katat kuwanyin kwa mazu minam. Antu amwing pakach pa antu a Nzamb adi in kuzuwol. Chinech chikutwish kumekan mu mupak ukwatinau piur pa mudimu wa kumujimbu, shikol ya piur, ni kwikal nich yom ya kumujimbu, ni kusutish yisu yivud mu masengan ni mu kwipuwangesh. Antu akwau aziyin mulong wa yipwichik ni yakamish ya dichuku ni dichuku. Iyipula amwiney anch: ‘Ov, mutapu ik nisadila? Ov, mupak ik nikwatina piur pa rutong ram mu mwom?’\n4. (a) Ov, chom ik chalembilay Paul piur pa in Kristu a kusambish, ni mutapu ik wakulau antu avud? (b) Ov, chom ik tukeza kushinshikin mu mutu winou ni ulondwilaku ni nich rutong ik?\n4 In Kristu a mu chitot cha kusambish cha mivu asala usu wa kulam yom yau ya usey nakash ya muspiritu. Kambuy Paul wamana usey wa kulembil anch antu adinga mu ul wa Filip ashikena ku “kujingunin yom yipandakena kuwap.” (Tang Filip 1:9-11.) Mudi kambuy Paul, antu avud pasak ‘aweja kand kujijaman kwa kurumburil dizu dia Nzamb patok wakad wom.” (Fil. 1:12-14) Chilik chimwing, antu avud pakach petu akat kulejan Dizu dia Nzamb nich mushiku. Ov, kushinshikin yom yisadikina katat mu dirijek dia Yehova kukutwish kutukwash kutek manangu metu nakash pa mudimu winou wawonsu wa usey wa kulejan? Chakin kamu chitwishikin! Mu mutu wa mulong winou, tutonginany amboku pa dirijek dia Yehova diatekay mulong wa kuswapesh kuwanyin kwa Mateu 24:14. Ov, rutong ik rikweta dirijek dined, ni kwijik chinech kukutwish kutukasikesh etu ni dijuku dietu mutapu ik? Mu mutu wa mulong ulondwilaku, tukez kushinshikin chikutwisha kutukwash kujijaman ni kushal dang mu dirijek dia Yehova.\nCHIKUNKU CHA MWIUR CHA DIRIJEK DIA YEHOVA CHIYIL KURUTU\n5, 6. (a) Ov, mulong wak Yehova wapana chishimushimu cha chikunku cha dirijek diend dia mwiur? (b) Ov, chom ik twilejidina kusutil ku chishimushimu cha Ezekiel?\n5 Kudi yom yivud yatonday Yehova kulik kutek mu Dizu diend diafundau. Chilakej, ndiy kalejanap kachom pa kachom piur pa mutapu wong ukat kusal ap mutapu usadila diur, ap anch jinsangu mudi jinej jela kwikal jamushena nakash mudi ik! Pakwez, Yehova watuleja jinsangu tuswiridina chakwel tutesha jintong jend ni kushakam kwambatan nich. (2 Tim. 3:16, 17) Chidi chom chisangareshina mud ik, anch Bibil utulejin yom yimwing piur pa yom yakad kumekan ya dirijek dia Yehova! Tusangaredin nakash pa kutang kurumburil piur pa ditenchik dia mwiur dia Yehova kusutil kudiay Isay, Ezekiel, ni Daniel ni mu Kujingunik kwa Yohan. (Isay 6:1-4; Ezek. 1:4-14, 22-24; Dan. 7:9-14; Kuj. 4:1-11) Chidi mudi anch Yehova wadioshin diswin chakwel tumana mwiur. Ov, mulong wak ndiy waleta rusangu riner?\n6 Yehova wasota anch kangal twavuramen anch tudi mu dirijek dia mangand mawonsu. Kudi yom yivud nakash yimedina piur pa kupan ukwash kwi ntong ja Yehova mudi mutukutwisha kuman. Chilakej, Ezekiel wamana chikunku chakad kumekan cha dirijek dia Yehova chamekeshau kusutil ku ditemb dimwing dijim dia mwiur. Ditemb dined diading diyila swa ni kukarumuk kapamp kamwing. (Ezek. 1:15-21) Nich kukarumuk kwawonsu kwa jinfumbu jad, ditemb dined dikutwish kuya kulemp nakash. Mu chishimushimu, Ezekiel watwish kuman chom chifanikena ni muntu pa ditemb dined. Ndiy walonda anch: “Kuns kwa chom chinech kwading kuzutil. Kudiokal mwi mbund kuya ku mutu chading chipayil mudi utad wa bronze . . . Chimunyik chinech chijadishena pa mes chilejen uyaj wa [Yehova].” (Ezek. 1:25-28) Chading chom chamushena mudi ik chamanay Ezekiel mu chishimushimu chinech! Ndiy wamumana Yehova ukat kutakel dirijek diend, ukat kuditakel kusutil ku spiritu wend utumbila. Chidi chifanikesh chimwing chamushena mudi ik cha chikunku cha mwiur cha dirijek dia Yehova diyila kurutu!\n7. Ov, chishimushimu chapanau kudi Daniel ditwinkishin ruchingej mutapu ik?\n7 Daniel wamana ni ndiy yom yivud mulong wa kutwinkish ruchingej. Amutwishisha kumuman chifanikesh cha Yehova mudi “ukweta mwom kudiokal pakur wakad disambishil” ushakamin pa ditand didioshina kasu. Ditand dined diading adiazukin pa mfumbu. (Dan. 7:9) Yehova wasota anch Daniel amana dirijek Diend mu chifanikesh, dikat kuwanyish rutong Rend. Daniel wamumana kand “Mwan a muntu,” Yesu, amwinkishin want chakwel ayikela chikunku chidia pa divu cha dirijek dia Yehova. Umutakel uwanyidina wa Kristu ukezap kwikalaku mu mivu yikemp bwat. Pakwez, “kuyikel kwend kikukez kupwap, ni want wend ukez kwikal wa mivu ni minang.” (Dan. 7:13, 14) Tufanyidin kuchingejin mudiay Yehova ni mu yom yikatay kusal. Ndiy wapana “usu wa kuyikel ni uyaj, ni want” kudi Mwanend ushinshamena, Yesu. Yehova ukat kumuchingejin Mwanend. Chawiy lel, tukutwish kuchingejin mu umutakel wa Yesu.\n8. Ov, yishimushimu ya Yehova yadinga nich usu ik padiay Ezekiel ni Isay, ni mutapu ik yikutwisha kwikal nich usu padi etu?\n8 Ov, kumekan kwinoku kwa chikunku chakad kumekan cha dirijek dia Yehova kufanyidina kwikal ni usu padi etu mutapu ik? Mudi Ezekiel, tushimokin ni kwitudish mulong wa yom yikatay Yehova kusal. (Ezek. 1:28) Kutongijokin pa dirijek dia Yehova kukutwish kukubachik chakwel usala mudi mwasalay Isay. Pamanay chisu cha kuyilej antu akwau piur pa yom yisadinau kudi Yehova, ndiy walejana pakad kwidjikek. (Tang Isay 6:5, 8.) Isay wading uchingejin anch nich ukwash wa Yehova, ndiy ukutwish kupandakan yikokujol yawonsu. Chilik chimwing, chishimushimu chinech cha chikunku chakad kumekan cha dirijek dia Yehova chifanyidin kusal anch twikal nich wom ni kutubachik chakwel tusala. Chidi chom chamushena mudi ik pa kuman dirijek dined, didandamedina kuya kurutu, ni dimedina piur pa kuwanyish ntong ja Yehova!\nCHIKUNKU CHA PA DIVU CHA DIRIJEK DIA YEHOVA\n9, 10. Ov, mulong wak kwading kuswir kwa chikunku chimekena nich mes cha dirijek dia Yehova?\n9 Kusutil kudi Mwanend, Yehova wateka dirijek dimwing pa divu disadila mu kwovijan nich chikunku chakad kumekan cha dirijek diend. Ov, mulong wak kwadinga kuswir kwa dirijek dimekena chakwel kuwanyish mudimu walejanau mu Mateu 24:14? Shinshikin mayingish minam masatu.\n10 Chakusambish, Yesu walonda anch mudimu winou wa kulejan wafanyina kuyitwal in kwilejend “djat ni kusudiedila mangand.” (Mid. 1:8) Chakaad, dirijek diading dia usey mulong wa kupan yakudia ya muspiritu ni kuyibangin antu ipana mu mudimu winou. (Yoh. 21:15-17) Chakasatu, afanyidina kuwanyish maswir ma antu adinga ni kulejan rusangu ruwamp chakwel akumangana pamwing mulong wa kumwifukwil Yehova ni kwilej mutapu wa kusal mudimu winou. (Heb. 10:24, 25) Kuwanyish ntong jinej kwelap kusadik pakad dirijek. Kudi in kumulondul Kristu mulong wa kutwish, afanyidina kurijek nawamp mudimu wau.\n11. Ov, mutapu ik tukata kumekesh anch tupanin ukwash ku yitenchik yasalau kudi dirijek dia Yehova?\n11 Ov, mutapu ik tumekeshina anch tupanin ukwash ku yom yitenchikinau kudi dirijek dia Yehova? Mutapu umwing wa usey udi kusutil ku kutek chisu chawonsu ruchingej retu mudiau antu achingejinau kudi Yehova ni Yesu mulong wa kututakel mu mudimu wetu wa kulejan. Kudi mijikit yivud ap midimu mu mangand nlel unou yifanyidinau kushinshikin nakash kudi antu atutakedila. Pakwez, ov, chom ik chadandamenau kushinshikin pa chikunku cha dirijek dia Yehova chimekena ni mes?\nASHINSHIKINA PA “YOM YIPANDAKENA KUWAP”\n12, 13. Mutapu ik ukatau amakurump in Kristu kusend yisend yau, ni mulong wak chidi chom chikasikeshina kudi ey?\n12 Amakurump in Kristu akweta ronganyin rijim adia pa mangand mawonsu ayiteka chakwel atakela ni kukasikesh mudimu wa kulejan Want mwi ngand musadidinau. Mudi pakwatinau akadivar inay mipak, akat kukimb umutakel udiokila mu Dizu dia Nzamb, kudisal kwikal ‘kutok ku mend mau ni chimunyik mwi njil yau’ ni kulembil nakash chakwel Yehova ayitakela.—Kus. 119:105; Mat. 7:7, 8.\n13 Mudi antu atakela mu chitot chakusambish cha mivu, amakurump in Kristu atakedila mudimu wa kulejan nlel unou akat kwipan “kurumburil mazu ma Nzamb yisu yawonsu.” (Mid. 6:4) Asangaredin nakash piur pa kuya kurutu kumekena mu kulejan rusangu ruwamp kwol kwau ni pa mangand mawonsu. (Mid. 21:19, 20) Kakatap kutek yijil yivud ni yom yivud ya kusal bwat. Pakwez, akat kulondul Bibil ni umutakel wa spiritu utumbila wa Nzamb pakatau kutenchik yom ya usey mulong wa kupan ukwash ku mudimu wa kulejan chakwel uya kurutu. (Tang Midimu 15:28.) Mu kusal mwamu, akadivar inay akweta yisend aletin chilakej chiwamp kudi antu awonsu adia mu yikumangen yau.—Efes 4:11, 12.\n14, 15. (a) Ov, yitenchik ik yidiaku mulong wa kupan ukwash ku mudimu wa kulejan pa mangand mawonsu? (b) Ov, mutapu ik wiyovila piur pa ukwash wey upanina ku mudimu wa kulejan Wantu?\n14 Pakad kuyiman, antu avud adandamedin kusal midimu ya kutenchik yakudia ya muspiritu yidia mu mikand yetu, ku yikumangan, ni ku yitentam. Tunan twa in mudimu wa kwisotil tusadil pakad kuziy mudimu wa kukarumun mu jindim 600 chakwel antu avud atwisha kwilej piur pa “midimu yijim yasalay Nzamb” mu rudim rau. (Mid. 2:7-11) Akadivar ansand ni anambaz ayangadim asadin mudimu wa kuchap mikand yetu nich mashiny majim makat kuchap swa ni ma mashin makwau. Mikand yiney ayangen ku yikumangen ap ku jindond jidia kulemp pa divu.\n15 Atenchikin yom yivud chakwel tutwisha kutek manangu pa kulejan rusangu ruwamp mu chikumangen chetu. Chilakej, tunan twa in kwipan tukat kupan ukwash wa kutung Yot ya want, Yot ya yitentam, kuyikwash antu akwachikina nich mar ma chitangil ap asotina kuyok kudi amingang, kutenchik yitentam yetu ni kulejan ku shikol ya uteokras, yawiy yom yikemp pakach pa yom yivud yikata kusadik. Ov, mudimu winou wawonsu ukwet rutong ik? Udiaku mulong wa kuswapej mudimu wa kulejan rusangu ruwamp, kukudish ukash wa muspiritu wa antu asadila mudimu winou, ni kutwal difukwil diakin kurutu. Ov, chikunku chidia pa divu cha dirijek dia Yehova chadandamedin kushinshikin pa yom yipandakena kuwamp? Mwaning chasala mwamu!\nLONDUL CHILAKEJ CHA DIRIJEK DIA YEHOVA\n16. Ov, wisu ukwikala mulad uwamp wa kwilej Bibil amwiney ap mu dijuku diey?\n16 Ov, tukat kwitekin chisu cha kutongijokin pa midimu ya dirijek dia Yehova? Antu amwing atonda kuwejinaku chisu mu difukwil diau dia dijuku ap mu dilejan diau dia muntu ipend chakwel kukimbijol piur pa midimu yiney ni kuyitongijokin. Chishimushimu chapanau kudi Isay, Ezekiel, Daniel, nenday Yohan chiletin dilejan dimwing diamushena. Buku Les Témoins de Jéhovah — Prédicateurs du Royaume de Dieu ni mikand yikwau ap ma DVD madiaku mu rudim rey yiletin chovu chijim piur pa dirijek.\n17, 18. (a) Ov, mutapu ik utanina yiyukish mu minsamb yiney? (b) Ov, yipul ik tufanyidina kushinshikin?\n17 Kutongijokin pa yom yasalay Yehova kusutil ku dirijek diend kuwapin kudi etu. Pamwing nich dirijek dined diamushena, tusalany amboku usu wa kudandamen kushinshikin pa yom yipandakena kuwap. Kusal mwamu kukez kutukasikesh chakwel tukwata mupak mudi Paul, wafunda anch: “Twatambula mudimu winou ku riy ra Nzamb, chawiy kitukuziyap mu michim yetu.” (2 Kor. 4:1) Ndiy wayikasikesha kand ambay nend a mudimu anch: “Chawiy kangal twaziy kusal yom yiwamp, mulong pa chirung chiwanyidina tukez kwangul yom yiwamp.”—Gal. 6:9.\n18 Ov, kudi kutenchik tufanyidina kusal ayinetu ap mu dijiku chakwel kwikala nich kashinsh piur pa yom yipandakena kuwap mu yisal yetu ya dichuku ni dichuku? Ov, tukutwish kuswapej mwom wetu ni kukepish kuzuwol chakwel tushinshikina nakash pa mudimu upandakena usey wa kulejan? Mu mutu wa mulong ulondwilaku, tukez kushinshikin yom yitan yikeza kutukwash chakwel twenda pamwing ni dirijek dia Yehova.