LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Matendo 2\n☰ Matendo 2 ◀ ▶\nUmumu Wanaswe àingila mmitima ya vakúkulupila\n1 Palihwikile liduva lya Sikukuu ya Lichela, ivachema Pentekoste, vakuhundwa vammalele vávelenge pamo. 2 Upala nkupilikanika lidi kuhaloka kulihunde, lidi livêle muchi lidi lya lipungo likulu, na alila lidi nkuumbala muing'ande yammalele muvanaikele. 3 Nkuhumila dindimi dinayavanyike, dinavele muchi dya moto, nkunatulila mmuti mwa kila munu. 4 Bahi vammalele nkuumbajwa Umumu Wanaswe, nkutandilika kutangola kwa luga dinji malinga Umumu Wanaswe chanavahululihije.\n5 Mmaduva anelo, pa Yelusalemu páikala Vayahudi vachikamula amuli dya Chiyahudi vachihaloka mmilambo vyammalele. 6 Pavapilikene anelyo lidi, likuwa likulu namene lya vanu nkuhimana pamo. Vanu vammalele nkuhemwa, ing'anya kila munu ávapilikana vanu vankulupîla Yesu uvatangola kwa luga ya kila munu. 7 Pavanavele nkuhemwa na kukangana, nkuva uvatangola kuchidoni, “Dachi, ava vanu utuvapilikana uvatangola uvila, akee venedi va ku Galilaya? 8 Mwadachi kila munu muhwetu àvapilikana uvatangola kwa luga yake yavelekwejije nayo? 9 Muhwetu mùùve vanu vahalôka mmilambo vya ku Pati na ku Mede na ku Elamu na vanji venedi va ku Mesopotamiya na ku Yudeya na ku Kapadokiya na ku Ponto na ku Asiya, 10 na ku Filigiya na ku Pamfiliya na ku Misili na vanji vàhaleke mipata ya ku Libiya pepi na ku Kilene, na vayeni vanji vàhaleke ku Loma. 11 Uchocho, pávele Vayahudi na vanu vanji vapapête dini ya Chiyahudi na vanji vàhaleke ya ku Kilete na ku Alabiya. Tuvenkuvapilikana vanu ava uvatangola kwa luga dyetu tuvene kuyamba matenda Nnungu makulu.” 12 Vanu vammalele nkukangana na kuhwang'anyika ding'ano akuno uvaujana kuchidoni, “Vitukutuku avino mana lake chamani?” 13 Henga vanu vanji nkuva uvavatendela mang'wanyu uvachidoni, “Ava vanu vakelewije wala!”\nPetulo àpwahika na vanu\n14 Anepo Petulo nkuimila pamo na avala mitume kumi na moja nkutandilika kupwahika na vanu, Petulo nkunonoha lidi wachidoni, “Mmalangavangu Mmayahudi pamo na mmanu mmammalele muikalanga pa Yelusalemu, pilikanila sana alano lanimbennyaulila. 15 Ava vanu nanga pavakelewije muchi chimuhaula mwenu, kwa kuva, aino nni satatu chihi ya ulyamba. 16 Henga alino nni alila lyanatangwele nabii Yoweli wachidoni,\n17 ‘Nnungu àhaula kuchidoni,\nmmaduva la kuntululilo nìmbeveng'a Umumu Wanaswe vanu vammalele.\nNnungu àmbevahululiha vana venu vachilume na vachimahe kuhumya unabii,\nna Nnungu àmbevalanguja vijana venu maono,\nna àmbevatenda vasele venu valote.\n18 Mmaduva anelo, nìmbeveng'a vatumishi vangu,\nvalume na vamahe Umumu Wanaswe,\nna vanang'o vachivahumye unabii.\n19 Nìmbetenda masaibu kumahunde,\nna vimaiho apano pachilambo,\nkùmbekuva na myadi na moto na lyohi lya kwidopa.\n20 Liduva lìmbekuva na lupi,\nna mwedi ùmbekuva wanahuvi muchi myadi,\nkabla likànambikamola liduva alila likulu lyanga Nang'olo, liduva lya kukanganya.\n21 Na kila munu ambennyûwa Nang'olo, achiapohwe.’*\n22 Mwenu Mmaisilaeli avangu, pilikanila malove alano! Yesu wa ku Nasaleti ávele munu anamaihijwe na Nnungu kwenu mwenu kwa masaibu na lakukanganya na vimaiho vyanatendile Nnungu kwenu kupitila kwanga Yesu, malinga mwenu mmene chimumaite. 23 Kutandikila patandi Nnungu mwene ánimala na ánikudungila kuva Yesu àlembelewa ataywe mmakono la vanu vakápapata Sheliya ya Nnungu, na mwenu mùnimmwalala kwa kummamba munsalaba kupitila kwa vanang'o. 24 Henga Nnungu ánimfufula, wammusija ihwi, ing'anya nanga painahululike kuhwa kunnyunge. 25 Kwa kuva, Nfalume Daudi ánitangola kunnyamba Yesu pachihaula kuchidoni,\n‘Ńnimwona Nang'olo pameho pangu maduva lammalele.\nIng'anya àvele m'bali wangu wa kunkono, bahi nìmbehwinga.\n26 Bahi ntima wangu unahangalala,\nna lulimi lwangu lùnalulutila.\nKavila, nìmbekuva na lilolelo kuyamba mmili wangu.\n27 Kwa kuva, Nnungu ukambenguleka pachinu pavanu vahwîle,\nwala kunneka ntumishi wako wanaswe akandike.\n28 Ùningulanguja indila ya umi uhiu,\nna kwa kupwawa kwako nìmbeumbajwa ihangaladi!’\n29 Mmalangavangu Mmaisilaeli, nangu nàhulula kutangola kwa uhiu habali dya anakulwetu Daudi. Nang'e ánihwa nkunsika, na nsati wake ùvele upano petu mpaka nelo. 30 Henga Daudi ávele nabii na ánimala kuva Nnungu ánimwapilila liapilo lya kuva, nnukolo lwake àmbentandola munu yumo uchinga atwale mapala la ufalume. 31 Na ánilona àlalá lambehumîla paida, njo mana átangwele malove kuyamba kufufuka kwanga Kilisto kuva, ‘Nnungu nanga panannekile pachinu pavanu vahwîle na mmili wake nanga paunakandike.’ 32 Bahi Nnungu ánimfufula Yesu, na hwetu tuvammalele nni tumashahidi tuva chinu anecho. 33 Nnungu ánintumbyanga Yesu pankwejije nkummika m'bali wake wa kunkono. Anepo Yesu nkumpwachelela Umumu Wanaswe kuhaloka kwa Nnungu Atatake muchi chanamwahidite. Na nang'e ánitwing'a aneyo Umumu malinga chimwona na kupilikana. 34 Kwa kuva, mwene Daudi nanga panakwedile mpaka kulihunde, henga nang'e mwene áhawile kuchidoni,\n‘Nang'olo ànnyaulidile Nang'olo wangu kuva,\n“Ikala m'bali wangu wa kunkono,\n35 mpaka panimbevatenda amongo vako kuva muchi viteng'u vya kuvika makumbatu lako.” ’\n36 Bahi vanu vammalele va Isilaeli vàlembelewa vamale kwa uhiu kuva Nnungu àntendile Yesu umunammambile kuva Nang'olo na Kilisto.”\n37 Bahi vanu pavapilikene anelo, mitima yavo nkuhukumika, nkummuja Petulo na mitume vanji kuchidoni, “Hambi, mmalangavetu tutende dachi?” 38 Petulo nkuvahaulila kuchidoni, “Lekanga masambi na kila munu abatiswe kwa lina lyanga Yesu Kilisto, uchinga Nnungu ansamehe masambi lenu. Na mwenu mùmbepwechelela inujo ya Umumu Wanaswe. 39 Kwa kuva, ahadi aino nni yenu mwenu na vana venu pamo na vanu vammalele vàvele kulehu, yani vammalele vàmbechemwa na Nang'olo Nnungu wetu.”\n40 Petulo nkuhweneha kuvaduma kwa malove lanji lohe na kuvayuwa namene wachidoni, “Lipohange kuhaloka kwa vanu va chívelèkwà achino chitênda lahakalenge.” 41 Avala vakulupidîle malove lake vánibatiswa, nniduva alila vanu malinga alufu tatu vániyenjejeka nnikuwa lya vakúkulupila. 42 Vammalele vánilihumya mwalehu, kulihunda kuhaloka kwa mitume na kukumilana kwa itamwi na kulya chakulya cha pamo kwa kukumbukila sadaka ya Nang'olo Yesu na kuyuwa pamo.\nChivachiikala vanu vankulupîla Yesu\n43 Vanu vammalele nkunnyopa Nnungu, na mitume nkutenda masaibu na vimaiho vyohe. 44 Vakúkulupila vammalele vávele chinu chimo na kila chinu chivanavenacho chiva chavaivohe. 45 Vánasumisa vitukutuku vyao na dimali dyao na kunnyavila kila munu malinga chachisikikila. 46 Maduva lammalele vánakojana nnuwani lwa Ing'ande ya Nnungu, na válya chakulya pamo mmakande lao kwa ihangaladi na kwa ntima helele. 47 Vánnombolela Nnungu, na vanu vanji vávona vakúkulupila kuva vambone. Kila liduva Nang'olo nkuva wavayenjeja vanu vachipohwa, nnikuwa lya vanu vankulupîla Yesu.\n* 2:21 Apano Yohana alembite kulichema lina lyanga Nang'olo wayamba kunnyuwa Nang'olo nsada. Na maeleso layâmba lina, lola Yohana 1:12.


Te Tua-Kaua 13 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe Tua-Kaua 13:1-18\nTe aroaro nakoia taan tannako man te koaua (1-18)\n13 “Ngkana e teirake i buakomi te burabeti temanna, ke te aomata ae taekini kanoan taai aika a na roko n te mii, ao e anganingkami te kanikina ke te bwai ae kamimi, 2 ao e koro bukin te kanikina ke te bwai ae kamimi are e taekinna nakoimi n te tai are e kangai iai, ‘Ti a nako ni kakairi irouia atua riki tabeman ake atua ake kam aki kinaia, ao ti na toro irouia,’ 3 kam na tai ongo n ana taeka te burabeti anne ke te tia mii anne,+ bwa e kataingkami Iehova ae Atuami,+ bwa e na ataia bwa kam tangira Iehova ae Atuami ma nanomi ni kabane ao maiumi* ni kabane, ke kam aki.+ 4 Kam riai ni kakairi iroun Iehova ae Atuami, kam riai ni maakua, kam riai ni kawakin ana tua, kam riai n ongo ni bwanaana, ao boni ngaia ae kam riai n toro irouna, ao kam riai n nimtia.+ 5 Ma e bon riai ni kamateaki te burabeti ke te tia mii anne,+ ibukina bwa e kaungaa te karitei nakon Iehova ae Atuami are kairingkami ni kaotinakoingkami man te aba are Aikubita, ao e a manga kabooingkami man te auti n toronaki. E kataia teuanne ni katannakoingkami man te kawai are e tua Iehova ae Atuami bwa kam na nakonako iai. Kam riai ni kanakoa te bwai ae buakaka mai buakomi.+ 6 “Ngkana e kataia ni karaba n anai nanomi tarimi ae natin tinami, ke natimi te mwaane ke natimi te aine, ke buumi aika tangiraki, ke raoraomi ae kam rangi ni kaan ma ngaia, ni kangai, ‘Ti a nako n toro irouia atua riki tabeman,’+ ake atua ake kam aki kinaia ao a aki naba kinaaki irouia ami bakatibu, 7 mai buakoia atuaia botannaomata akana i rarikimi ni kabutaa, ake tao a kaan ke ake a raroanako ma ngkami, mai tabon te aba nakon tabona are teuana, 8 ao kam na tai ira nanona ke n ongo irouna,+ ke ni kaota te nanoanga ke n atataiaomata nakoina ke ni kamanoa, 9 ma kam bon riai n tiringnga.+ Kam riai ni moani karebanaia n atibu n uaa matena, ao imwina a na karebanaia aomata ni kabane.+ 10 Ao kam riai ni karebanaia n atibu n uaa matena,+ ibukina bwa e a tia n ukoukora tannakomi mairoun Iehova ae Atuami, are kairingkami ni kaotinakoingkami man te aba are Aikubita, man te auti n toronaki. 11 Ao ane a na bane n ongo tibun Iteraera ao a na maaku, ao a na aki manga karaoa te bwai ae buakaka ae aron aei i buakomi.+ 12 “Ngkana kam ongo bwa e taekinaki ae kangai n te kaawa teuana mai buakon ami kaawa, ae e a anganingkami Iehova ae Atuami bwa kam na maeka iai, 13 ‘A a kaoti mwaane mai buakomi aika akea uaaia, ao a kataia ni katannakoia kaain aia kaawa ni kangai: “Ti a nako n toro irouia atua riki tabeman,” ake atua ake kam aki kinaia,’ 14 ao kam riai n nenera taekan anne, ni karaoa te kakaae raoi i aona ao n titiraki,+ ao ngkana e a bon tia ni karaoaki te bwai ae riribaaki aei i buakomi ao ni kamatoaaki bwa e boni koaua, 15 kam bon riai ngkanne n oreiia kaain te kaawa anne n te kabaang.+ Kamauna n te kabaang ma bwaai nako ake iai n ikotaki ma te nanai are iai.+ 16 Kam na rikoi ngkanne bwaai ni kuri ni kabane ake iai nako nukani maraen te kaawa, ao kabueka te kaawa n te ai, ao a na riki bwaai ni kuri ake iai bwa te karea ni kabuekaki nakon Iehova ae Atuami. E na teimatoa n riki bwa te bwariko n atibu. E aki riai ni manga kateaki. 17 E aki riai baimi n anaa te bwai teuana ae kaokoroaki ibukin te kamaunaaki,+ bwa e aonga n rairakinako Iehova man uraraken unna, ao ni kaota nakoimi te nanoanga ao te atataiaomata ma ni kamwaitingkami, n aron are e taetae n tuea iai nakoia ami bakatibu.+ 18 Bwa kam riai n ongeaba* iroun Iehova ae Atuami, ni kawakin ana tua nako aika I tua nakoimi n te bong aei, ni karaoa ae eti i matan Iehova ae Atuami.+\n^ Ke, “ongo ni bwanaan.”\nTe Tua-Kaua 13


Chine - Zambie 4:4 (Femmes Jeux Olympiques 2021 Tokyo, Groupe F)\nFemmes Jeux Olympiques 2021 Tokyo » Groupe F » Chine - Zambie 4:4\nLes photos montrent Femmes Jeux Olympiques 2021 Tokyo Groupe F, Chine - Zambie\n1 : 0 Shuang Wang 6.\t(Xin Zhang)\n1 : 1 Racheal Kundananji 15. / Tête\t(Avell Chitundu)\n2 : 1 Shuang Wang 22.\t(Shanshan Wang)\n3 : 1 Shuang Wang 23.\t(Shanshan Wang)\n3 : 2 Barbra Banda 43. / pénalty\n3 : 3 Barbra Banda 46.\t(Racheal Kundananji)\n3 : 4 Barbra Banda 69.\t(Avell Chitundu)\n4 : 4 Shuang Wang 84. / pénalty\n4 Qingtong Li 86'\n6 Xin Zhang 65'\n9 Siwen Miao 66'\n15 Man Yang 34'\n14 Jing Liu 66'\n18 Wurigumula 34'\n20 Yuyi Xiao 65'\n3 Lushomo Mweemba 83'\n4 Esther Siamfuko 62'\n6 Mary Wilombe 37'\n17 Racheal Kundananji\n7 Ochumba Lubandji 77'\n8 Margaret Belemu 62'\n13 Martha Tembo 37'\n9 Hellen Mubanga 77'\nEntraîneur: Bruce Mwape


Masayo 11 KWERE - Yesu viyakomeleze kuwalagiliza - Bible Search\nMasayo 10 Masayo 12\nWasenga kulawa kwa Yohana Mbatizi\n1Yesu viyakomeleze kuwalagiliza wanahina longo na waidi, kahasegela baho na kahita kuwafundiza na kuwapetela muna yamabululu yeli habehi na baho.\n2Yohana Mbatizi viyakalile kuchifungo kahulika mbuli ziya ziyakalile yotenda Chilisito, kawatuma wanahina wake wamwenga, 3wamuuze Yesu, “Vino weye niija yoyalongile Yohana kuwa kokwiza, hebu chimgozele imwenga?”\n4Yesu kawedika, “Hiteni mukamulongele Yohana mbuli zino zomuzihulika na kuziwona 5vipofu wodaha kuwona, mbetembete wogenda, weli na dikulu wosafyigwa, wasuwamagutwi magutwi wohulika, wanhu wowadanganike wozilibuligwa na ngayengaye wopeteligwa Mbuli Inogile. 6Kamweda munhu ija yelibule mashaka na niye.”\n7Wanahina wa viwakalile wosegela, Yesu kalonga mbuli za Yohana, “Muhita kuzahila choni kudibwilingu? Uko kudibwilingu mulawa kulola choni? Lusanze lolutingisigwa na mbeho? 8Lelo muhita kulola choni? Muhita kumulola munhu yoyaiyawale viwalo vinogile? Wanhu wowoiyawala viwalo vinogile wokala muizikaye za wafalume. 9Nilongeleni, muhita kulola choni? Mulotezi? Ona, nowalongela, yeye ni mkulu kufosa mulotezi wa Mulungu. 10Kwaviya Yohana niiyo yolongigwa muna Yamaandiko Yelile, ‘Mulungu kalonga, Nizamtuma msenga wangu yakulongolele yasasale nzila yako.’ 11Nomulongelani kweli, viweli wana wa wanhu wose habule hata imwe yeli mkulu kufosa Yohana Mbatizi. Munhu mdodo ng'hani ni mkulu muna Ufalume wa Mulungu, ni mkulu kufosa Yohana. 12Kulawa siku ziya Yohana Mbatizi viyakalile kopetela mbaka kufika vino sambi, wanhu weli na ludabwa wageza kuusola Ufalume wa kuulanga kwa ludabwa. 13Walotezi wa Mulungu na Malagilizo ya Mulungu yoyamwing'hile Musa mbaka chipindi cha Yohana walotela mbuli za Ufalume wa Mndewa. 14Mweye mwahalonda kutogola usenga uwo, Yohana niiyo Eliya, yoyalongigwe kezakwiza. 15Yeli na magutwi ya kuhulika, nayahulike!\n16“Nodaha kuwalinganyiza na choni ngeleko ino? Walinga fana wana wakalile kuna digulilo, bumbila dimwe dowatanga wayawo, 17‘Chiwatowela nyila za sola, mbali hamuvinile bule, chiguta nyangi za ifa, mbali hamulilile bule!’ 18Mbali Yohana keza, kafunga kuja na hang'wile bule divai, wanhu walonga, ‘Kana chinyamkela!’ 19Mwana wa Munhu keza, koja na kong'wa na chila munhu kalonga, ‘Muloleni munhu ino! Mmelo na mkolwa, mbwiya wa wosola kodi na wahasanyi!’ Kwaviya ubala wa Mulungu wowoneka kwa kusang'hana yanogile. Mbali nzewele zake zowoneka zinoga kwa sang'hano zake.”\n20Muna yamabululu Yesu koyatendile mauzauza mengi wanhu hawasamhile uhasanyi wawo. Ivo Yesu kapata luholozi na kuyabwakila. 21“Kwizagaya weye Kolazini! Kwizagaya weye Besisaida! Mauzauza yoyatendeke kumwenu, one yatendeke Tilo na Sidoni, wanhu wahalekile uhasanyi wawo kusongela umwaka kwa kuyawala maguniya na kuibuga maivu, kulagusa kuwa waleka uhasanyi wawo. 22Nomulongelani kweli muna Isiku ya Nhaguso Mulungu kezawawonela ubazi wanhu wa Tilo na Sidoni kufosa mweye. 23Na weye Kapelinaumu! Vino kolonda kuinula mwenyewo mbaka kuulanga? Kwizahulumusigwa mbaka kuzimu! One mauzauza yoyatendeke kumwako yahatendeke Sodoma, basi bululu ijo dihawile baho mbaka diyelo. 24Mbali nowalongela, muna Isiku ya Nhaguso, Mulungu kezawawonela ubazi wanhu wa Sodoma kufosa mweye!”\nIzoni kumwangu muhumule\n25Lusita ulo Yesu kalonga, “Nokutunhiza Tata, Mndewa wa isi na ulanga kwaviya mbuli zino kuwafisa weli na nzewele na ubala na kuwafunulila wana wadodo. 26Ona, Tata, chino niicho chikunogeze weye.\n27“Tati yangu kaning'ha vinhu vose. Na habule munhu yoyammanyile Mwana, mbali Tata yaidumwe, na habule munhu yoyammanyile Tata, mbali Mwana yaidumwe, na kwa waja wana woyolonda kuwafunulila.\n28“Izoni kumwangu mweye wose womugaya na kumemelwa na mbahasha zizamile na niye nizawahumuza. 29Soleni nila yangu na mwiike mchanyha yenu, na mukaifunze kumwangu. Kwaviya niye namuhole na notegeleza izenu nowamanya kulawa muna umoyo wangu, mweye mwizapata laha muna imizoyo yenu. 30Kwaviya nila yangu haizamile, na mbahasha yangu ihuha.”


Etira 9 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe imaremare ma ianena i Iteraera (1-4)\nAna tataro ni kabwarabure Etira (5-15)\n9 Ngke a tia naba ngkekei ni karaoaki baikai, ao a roko irou tooka ao a taku: “A aki kaokoroia tibun Iteraera, ibonga,* ao tibun Rewi, mairouia botannaomatan aaba ao aia mwakuri aika riribaaki,+ ake tibuni Kanaan, tibun Eta, taiani Beritaite, I-Iebuti, tibun Ammon, I-Moaba, I-Aikubita,+ ao taian Amoraite.+ 2 A anaiia tabeman natiia aine bwa buuia ao buuia natiia mwaane.+ A a tia naakai aika te kanoa* aika itiaki*+ n reitaki ma botannaomatan aaba.+ A moamoa riki n te bure n aki kakaonimaki aei tooka ao taan tautaeka aika taiani kauoman.” 3 Ngke I ongo naba ngkekei te baei, ao I a raeuaa kunnikaiu ao au kunnikai ae akea baina, ao I routi tabeua irannatuu ma buaiu, ao I tekateka ma te buannano. 4 Ao aomata nako ake a karinei* ana taeka Atuan Iteraera a ikotaki n otabwaniniai ibukin aia aki kakaonimaki aomata ake a oki man te taenikai, ngke I tabe n tekateka ma te buannano ni karokoa tain te karea ae te amwarake n te tairiki.+ 5 Ao I teirake mani bwaibwainrangiu, n tain te karea ae te amwarake+ n te tairiki, ma kunnikaiu ae raeuaaki ao au kunnikai ae akea baina ae raeuaaki naba, ao I katorobubua ao I arori baiu nakon Iehova ae Atuau. 6 Ao I taku: “Ngkoe ae Atuau, I namakina te maamaa ao te bwainrang n euta matau nakoim ngkoe ae Atuau, bwa a a bati ara kairua i etan atura ao a a tabukirake ara bure nako karawa.+ 7 E korakora ara bure man aia bong ara bakatibu ni karokoa te bong aei.+ Ao ibukin ara kairua, ti a kanakoaki ngaira ma ara uea ao ara ibonga, nako nanoni baia uean aaba ake tabeua, nakon te kabaang,+ nakon te kataenikaiaki,+ nakon te kuribwaiaki,+ ao nakon te bwaibwainrang, n aron ae riki n te bong aei.+ 8 Ma i nanon te tai ae kimototo ngkai, ao e a tia n roko te akoaki mairoun Iehova ae Atuara n arona ni kariaia te nikira bwa e na reke birinakoia, ao n arona n anganira te tabo ae mano raoi n ana tabo ae tabu,+ bwa e na kaotai matara Atuara ao ni kaoka korakorara teutana ngkai ti tautoronaki. 9 Bwa e ngae ngke tooro ngaira,+ ma e aki kitanira Atuara ngkai ti tautoronaki. Ma e karababaa nakoira ana tangira ae koaua* i mataia ueani Botia,+ bwa e na kaoka korakorara bwa ti aonga ni katea ana auti Atuara,+ ao ni manga katei taabo ake iai aika uruaki, ao e na anganira te oo ae te atibu* i Iuta ao i Ierutarem. 10 “Ma tera ngkai ae ti kona n taekinna Atuara, imwini baika riki aikai? Bwa ti a tia ni kitan am tua, 11 ake ko anganira rinanoia am toro aika burabeti, ni kangai: ‘Te aba ane kam nang rinnako n abanna bon te aba ae aki itiaki ibukin aki itiakia botannaomatan aaba, ibukin aia mwakuri aika riribaaki ake a kaonna iai mai tabona nako tabona, ni kamwaraia.+ 12 Mangaia ae tai anga natimi aine nakoia natiia mwaane, ao tai butimwaeia naba natiia aine ibukia natimi mwaane.+ Ao kam na bon aki naba ukera aia raoi ke mweraoia,+ bwa kam aonga n rikirake ni korakora ao n amwarake n raoiroin te aba ma n abanna ibukia natimi n aki toki.’ 13 Ao imwini bwaai ni kabane aika roko i aora ibukin ara mwakuri aika bubuaka ao ara bure ae korakora, bwa ko aki katuuaaeira ngkoe ae Atuara ni kaineti ma ara kairua,+ ao ko a tia ni kariaia ngaira aika ti mena ikai bwa a na reke birinakora,+ 14 ao te koaua ngkanne bwa ti na manga urui am tua ao n imaremare ma botannaomata aika kakaraoi baika riribaaki aikai?+ Tiaki bwa ko na rangi n un iroura ao ni boni kamaunaira raoi, n akea te nikira ae ko na katikua ke te aomata temanna ae e na reke maiuna? 15 Ko raoiroi ngkoe ae Iehova ae Atuan Iteraera,+ bwa bon te nikira ngaira aika reke maiura ni karokoa te bong aei. Aikai ngaira i matam i buakon ara bure, bwa ti aki kona n tei i matam ibukin aei.”+\n^ Ebera, “ake a rurubenebene n.”\n^ Ke, “te oo ni kamanomano.”


Te Tua-Kaua 5 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe Tua-Kaua 5:1-33\nAna berita Iehova i Oreba (1-5)\nA a manga taekinaki Tuua Ake Tebwina (6-22)\nA maaku aomata n te Maunga ae Tinai (23-33)\n5 Ao Mote e weteiia tibun Iteraera ni kabane ao e taku nakoia: “Ongora ngkami aika tibun Iteraera, ni kaetieti ma mooti aika I katanoatai nakoimi n te bong aei, ao kam riai n reiakin ao ni kakairi raoi iai. 2 E karaoa te berita ma ngaira Iehova ae Atuara i Oreba.+ 3 E aki karaoa te berita aei Iehova ma ara bakatibu, ma e karaoia ma ngaira aika ti maiu ni kabane n te bong aei. 4 E taetae Iehova n itaramata ma ngkami n te maunga mai nanon te ai.+ 5 I tei i marenami ma Iehova n te tai anne+ bwa N na karokoa ana taeka Iehova iroumi, bwa kam maaku ibukin te ai ao kam aki ararakea te maunga.+ E taku, 6 “‘Bon Iehova ngai ae Atuam, ae I kairiko ni kaotinakoko man te aba are Aikubita, man te auti n toronaki.+ 7 Ko na tai karekeia riki atuam i rarikiu.*+ 8 “‘Ko na tai karaoa am bouannanti ae kaaraki+ ke te bwai ae katotongan* te bwai teuana i karawa i eta ke i aon te aba i nano ke n te ran i aon te aba. 9 Ko na tai bobaraaki nakoia ke ni kairaki bwa ko na toro irouia,+ bwa bon Iehova ngai ae Atuam ae te Atua ae I tua bwa N na taromauriaki n tii ngai,*+ ae I katuuaaeia naati mwaane ibukin aia kairua tamaia, ao te katenroro naba ma te kaaroro, ibukia taama akana ribaai akanne,+ 10 ma I kaota te tangira ae koaua* nakoia rooro aika nga ma nga, ibukia taama aika tangirai ma ni kawakin au tua. 11 “‘Ko na tai kabongana aran Iehova ae Atuam n te aro ae aki riai,+ bwa Iehova e na boni katuuaaea te aomata ae kabongana arana n te aro ae aki riai.+ 12 “‘Kawakina te bongi n Taabati ni katabua, n aron are e tua nakoim Iehova ae Atuam.+ 13 Ko na bekutata ao karaoi am mwakuri ni kabane i nanon onobong,+ 14 ma te kaitiua ni bong bon te bongi n taabati nakon Iehova ae Atuam.+ Ko na tai karaoa te mwakuri teuana,+ ngkoe ke natim te mwaane ke natim te aine, ke am toro te mwaane ke am toro te aine, ke am kao mwaane ke am taongki, ke am man ae manana temanna, ke te aomata ae maeka n iruwa n am kaawa nako*+ bwa e aonga ni motirawa am toro te mwaane ao am toro te aine n ai arom.+ 15 Uringnga are ko riki ngkoa bwa te toro n te aba are Aikubita ao e kairiko ni kaotinakoko mai iai Iehova ae Atuam, n te bai ae korakora ao n te bai ae aroraki.+ Anne bukina ae e tua iai nakoim Iehova ae Atuam bwa ko na kawakina te bongi n Taabati. 16 “‘Karinea tamam ma tinam,+ n aron are e tua nakoim Iehova ae Atuam, bwa ko aonga ni maiu i nanon te tai ae maan ao ko na kabwaia* n te aba ae e a anganiko Iehova ae Atuam.+ 17 “‘Ko na tai tiriaomata.+ 18 “‘Ko na tai wene ni kimoa.+ 19 “‘Ko na tai iraa.+ 20 “‘Ko na tai kaotioti ni kewe ni kaitaraa raom n aomata.+ 21 “‘Ko na tai mataaiakina buun raom.+ Ko na tai nanonrang ni mataaiakina ana auti raom, ke ana tawaana, ke ana toro te mwaane, ke ana toro te aine, ke ana kao mwaane ke ana taongki ke te bwai teuana ae ana bwai raom.’+ 22 “E taekin tuua* aikai Iehova nakon ami botaki n aomata i aon te maunga mai nanon te ai, te nang, ao te rotongitong ae matenten,+ ma te bwanaa ae korakora ao akea te bwai ae e karakaa. Imwina ao e korei i aoni baaba ake uoua ake atibu ao e anganai.+ 23 “Ma n te tai are kam ongo iai te bwanaa man te rotongitong, ngke e tabe ni bue te maunga n te ai,+ ao a a bane naba ni kawarai mataniwi n ami baronga nako ao ami unimwaane. 24 Ao kam taku, ‘Akea bwa e a kaota mimitongina ma kakannatona nakoira Iehova ae Atuara, ao ti ongo bwanaana ae nako mai nanon te ai.+ Ti a tia n noria n te bong aei bwa e kona te Atua n taetae ma te aomata ao e kona te aomata anne n teimatoa ni maiu.+ 25 Mangaia ae e aera ngkai ti na mate? Bwa e na kabuekira te ai ae rangi ni korakora aei. Ngkana ti teimatoa n ongora ni bwanaan Iehova ae Atuara, ao ti na boni mate. 26 Bwa antai ae ai arora i buakoia aomata ni kabane ae e a tia n ongo bwanaan te Atua ae maiu n taetae mai nanon te ai, ao e teimatoa ni maiu? 27 Boni ngkoe ae ko na kaaniko bwa ko na ongora ni bwaai ni kabane ake e na taekin Iehova ae Atuara, ao boni ngkoe ae ko na tuangira bwaai ni kabane ake e taekin nakoim Iehova ae Atuara, ao ti na ongora ao ti na karaoia.’+ 28 “Mangaia are e ongo Iehova taeka ake kam taekin nakoiu, ao e taku Iehova nakoiu, ‘I ongo aia taeka aomata aikai ake a taekin nakoim. A raoiroi baike a taekin ni kabane.+ 29 Ma tera ngke iai nanoia n taai nako ni kani maakai+ ao ni kawakin au tua ni kabane,+ bwa a aonga n nakoraoi bwaai ni kabane ibukia ma natiia n aki toki!+ 30 Naako kangai nakoia: “Okiri ami umwanrianna.” 31 Ma ko riai ngkoe n tiku ikai ma ngai, ao N na tuangko tuua ni kabane, kaetieti, ao mooti aika ko riai n reireinia bwa a na kakairi iai n te aba ae I a angania bwa abaia.’ 32 Ma kam riai n taratarai raoi ngkami bwa kam na karaoa are e tua nakoimi Iehova ae Atuami.+ Kam na tai rairaki nakon te angaatai ke te angamaing.+ 33 Kam riai n nakonako ni kawai nako ake e tua nakoimi Iehova ae Atuami,+ bwa kam aonga ni maiu ao ni kabwaia ao e na maan ami bong n te aba are kam na abanna.+\n^ Ke, “rangi ni bobuaka ana waaki ma ngai.” Ebera, “n ekaanako ubuu.”\n^ Ke, “bannan.”\n^ Ke, “te Atua ae tauaninne (ingainga); te Atua ae aki kariaia te kaiangatoa.”\n^ Ke, “te akoi ae boto i aon te tangira.”\n^ Ebera, “mataroan te oo.”\n^ Ke, “ao a na nakoraoi bwaai ni kabane ibukim.”\n^ Ebera, “taeka.”\nTe Tua-Kaua 5


Vihande VyamuMbimbiliya: Mwiji Muli vaIsalele - Keyala yaVinjiho jaYehova yahaInternet\nTALA vyuma anakuvumbika ou lunga mumbalaka yenyi! Kochi yamwaza, naulu navihanda vyapalata. Navimbate munganda yaYeliko. Jino vyuma vyamuYeliko vatelele kachi kuvilinga ngachilihi? Nawanuka tahi?\nVatelele kuvyenyeka, kaha ulu napalata vatelele kuvihana kuze kwakulamina vikumba vyamutavanaku yaYehova. Ngocho ava vatu kavamwivwililile Kalungako. Vanevi vyuma vyaKalunga. Ou lunga ikiye Akane, vaze ali navo vaka-tanga yenyi. Tutalenu ovyo navisolokaho.\nHakulinga Akane hanevi lyehi, Yoshuwa hikutuma malunga vamwe kuya nakwasa jita nanganda yaAi. Oloze hikuvaveta mujita. Vamwe vanavajihi, vanasaleho hikuchina. Yoshuwa mwalinyenga chikuma. Hikulimbila chameso hamavu nakulomba kuli Yehova ngwenyi: ‘Mwomwo ika unetavisa chuma kana chitusolokele?’\nYehova ngwenyi: ‘Katuka! vaIsalele vanavulumuna. Vanambate vyuma vatelanga kwenyeka chipwe kuhana kutavanaku yaYehova. Vanevi kochi yamwaza nakuyivumbika. Kangweshi kumikisulako, kuvanga chuma kana muchinongese namutu uze nachimbate.’ Yehova alwezele Yoshuwa nge mwamusolwela mutu kanou wamupi.\nYoshuwa hikukungulula vatu vosena, kaha Yehova hikwandaho lunga wamupi, Akane. Akane ngwenyi: ‘Ngwavulumuna. Ngwamonanga kochi yamwaza, naulu navihanda vyapalata. Ngwavizanganga chikuma kaha hinanguvyanda. Namuviwana ngwavivumbika mumbalaka yami.’\nOmu vanaviwane nakuvineha kuli Yoshuwa, hikumwamba Akane ngwenyi: ‘Unatuyanjishile ika? Yehova mwakumwesa makava likumbi lyalelo!’ Haze vene vatu vosena vamujihile Akane natanga yenyi namalolwa. Kutala kacheshi nakutukanda nge katwatela kumbatanga vyuma vyambalako nyi?\nKufumaho vaIsalele hikuya cheka nakulwa jita kuAi. Yehova jino himwavakafwa vatu jenyi, kaha jita vayihashile.\nNganomu unamono hamuvwimbimbi, ou lunga ali nakuvumbika vikumba ambachile kuYeliko ikiye iya, kaha veya vali nakumukafwako?\nMwomwo ika vyuma alingile Akane natanga yenyi vyapwilile vyakuhenga?\nYehova ambile ngwenyi ika omu Yoshuwa amuhulishile amulweze vyuma vyalingishile vaIsalele vavafungulule mujita kuAi?\nOmu Akane natanga yenyi vavanehele kuli Yoshuwa, vyuma muka vyasolokele kuli vakivo?\nVyuma muka natulinangula hamujimbu wakusopesa Akane?\nTanga Yoshuwa 7:1-26.\nKulomba chaYoshuwa chasolola ngachilihi usoko apwile nawo naTengi? (Yoshu. 7:7-9; Samu 119:145; Yowa. 1, 5:14)\nVyuma alingile Akane vyasolola ika, kaha natulinangulaho chuma muka? (Yoshu. 7:11, 14, 15; Vishi. 15:3; Chimo. 1, 5:24; Hepe. 4:13)\nTanga Yoshuwa 8:1-29.\nMulimo muka twatwama nawo mutu himutu muchikungulwilo chavaka-Kulishitu makumbi ano? (Yoshu. 7:13; Levi 5:1; Vishi. 28:13)


Tebania 2 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nUkera Iehova imwaini bongin unna (1-3)\nUkera te raoiroi ao te nimamannei (3)\n“Tao ane kam na karabaaki” (3)\nA motikaki taekaia natannaomata (4-15)\n2 Ikotiingkami ni kabane, eng ikotiingkami,+Ngkami ae te natannaomata ae aki mamaamaa.+ 2 Imwain ae e kakororaoaki te moti,Imwain ae e a bunginako te bong n aroni kunin te uita,Imwain rokon uraraken unin Iehova i aomi,+Ao imwain rokoni bongin unin Iehova i aomi, 3 Kam na ukoukora Iehova+ ngkami ni kabane aika kam nimamannei* n te aonnaba,Aika kam kakairi n ana tua* aika raraoi. Ukoukora te raoiroi ao ukoukora te nimamannei.* Tao ane kam na karabaaki iai ni bongin unin Iehova.+ 4 Bwa e na riki Kaata bwa te kaawa ae kitanaki,Ao e na kamaroaeaki Atikeron.+ E na kakioakinako Atoto i aan ootan te ngaina,*Ao e na taekaki wakaan Ekiron.+ 5 “Ke e reke kaia te koraki aika maeka n te aono are i mataniwin te aba, ae te natannaomata aika taiani Keritaite!+ E ekingkami nako ana taeka Iehova. Ngkoe ae Kanaan ae abaia I-Biritia, N na boni kamaunako,Bwa e aonga n akea kaaim temanna n tiku. 6 Ao e na riki te aono are i mataniwin te aba bwa taian tawaana,Ma mwanibwa ibukia taani kawakintiibu, ao ooia tiibu aika taian atibu. 7 E na riki bwa aia aono nikiraia tibun Iuta,+Ike a na amwamwarake iai. A na wene n autin nako Atikeron n te tairiki,Bwa e na mutiakinia* Iehova ae Atuaia,Ao e na ikotiia ni kaokiia aia taenikai.”+ 8 “I a tia n ongo ana kabuakaka Moaba+ ao aia kaunun tibun Ammon,+Ake a kakanikoia au aomata ao ni kamoamoa n ekaanako aia aono.+ 9 Mangaia ae ngkai bon iai ngai,” bon ana taeka Iehova ae Atuaia taanga ni buaka,* ae Atuan Iteraera,“E na riki Moaba bwa ai aron Totom,+Ao tibun Ammon bwa ai aroni Komora,+Ae nnen aroka aika kateketeke, te mwarua ae tarika, ao te aba ae aki kona ni maekanaki n aki toki.+ A na kuribwaiaki irouia nikiraia au aomata,Ao a na tauaki aia tabo irouia nikiraia au natannaomata. 10 Anne ae e na reke irouia bwa mwin nanorietaia,+Ibukina bwa a kakaniko ao ni karietataia n ekiianako ana aomata Iehova ae Atuaia taanga ni buaka. 11 E na kamimi ma ni kakamaaku Iehova irouia,Bwa e na kakeai bongaia* atuan nako te aonnaba,Ao a na bane aia abamwakoro natannaomata ni bobaraaki* nakoina,+Teuana ma teuana mani nneia. 12 Ao ngkami aika I-Itiobia, kam na kamateaki naba n au kabaang.+ 13 E na arora baina nako meang ao ni kamauna Aturia,Ao e na kamaroaea Ninewe+ n aron te rereua ae mwauteretere. 14 A na wene i nanon neiei nanai ni man, aika aeka ni man ni kabane aika moaanti.* E na tiku iai n te tairiki te berikan* ma te man ae te baokubain i buakoni bouan neiei aika bwaka. E na anene te bwanaa n te kamaama. E na iai mwin te uruaki n te kawai n rin,Bwa e na kaotii raubabana aika tiira. 15 Aei bon te kaawa ae kamoamoa ae tekateka ma te mweraoi,Ao e taku i nanona neiei, ‘Boni ngai ao akea riki temanna.’ E a riki kangaa bwa te bwai ni kakamaaku,Ao aia tabo ni wene maan aika moaanti! A na katiitii aomata nako ake a rirarikin neiei, ao ni kateitea aia timoi.”+\n^ Ke, “aomata aika nanorinano.”\n^ Ebera, “ana moti.”\n^ Ke, “te nanorinano.”\n^ Ke, “ni kirokiron te tawanou.”\n^ Ke, “e na tabeakinia.”\n^ Ke, “kabakiia.”\n^ Ke, “taromauri.”\n^ Ebera, “aia man ni kabane te natannaomata.”


Visemi: Kusangejeka Cheji Kukolezezanga vana\nTonenu | November 2015\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bengali Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Iban Iloko Indonesian Italian Japanese Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Polish Portuguese Punjabi Quechua (Cuzco) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Tetun Dili Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Urdu Vietnamese Xhosa Zulu\nVYUMA NAVIKAFWA TANGA | KULELA VANA\nVatu vamwe veji kwambanga ngwavo kachapwa chamwaza kusangejeka mwanako. Veka veji kwambanga ngwavo kusangejeka mwana chinahase kumulingisa alimone kupwa wamulemu chikuma, nakulinga kala vyuma nasake.\nNumba nge mweji kusangejekanga mwanenu, oloze mwatela kushinganyekanga jijila namumusangejekelamo. Mwatela kumona numba nge kusangejeka kana nachimukolezeza azovoloke, chipwe nachimulingisa ahone kuzovoloka. Uno kusangejeka muka chinahase kulingisa mwana azovoloke?\nVYUMA MWATELA KUTACHIKIZA\nKusangejeka chimwe kachapwa chamwazako. Tutalenu havyakutalilaho vimwe:\nKusangejeka nakuhambakanyisaho kachapwa chamwazako. Visemi vamwe veji kusangejekanga vana vavo mangana vana valimone kupwa vavalemu. Visemi veka vashinganyeka ngwavo, nge navasangejeka mwanavo nakuhambakanyisaho, kaha mwazovoloka. Ndotolo David Walsh asonekele ngwenyi, “vanyike veji kwijivanga numba nge kusangejeka kana chamuchano chipwe chamakuli. Nge namuvasangejeka havyuma vize kavalingile kanawako, kaha kaveshi kwitavilanga kusangejeka chenuko.” *\nChapwa chakutamo kusangejeka mwana hauhashi atwama nawo. Achishinganyekenu mwanenu wapwevo atachikiza kufunjejeka vyuma. Nachipwa chamwaza kumusangejeka mangana afwile kulinganga vyuma kana. Oloze nge namumusangejekanga ngwenu uhashi wenyi wapwa wakusemuka nawo, kaha nachimulingisa ashinganyeke ngwenyi mutu keshi kuhasa kulinangula vyuma vyekako kuvanga kaha nge asemukile nauhashi kana. Kaha nawa nahase kwivwa woma kulinangula vyuma vyeka mwomwo ngwenyi keshi kuvihasako. Nahase kwamba ngwenyi, ‘nge kangwasemuka nauhashi kanako, kaha mwomwo ika nanguliyanjishila kulinangula chuma kana okunyi kangweshi kuchihasako?\nKusangejeka mwana hamuchima wenyi wakufwila kulinga chuma. Visemi vaze veji kusangejekanga vana vavo hamilimo yize vanatesamo, veji kulingisa vana vatachikize ngwavo chasakiwa kuzata nangolo numba mutu apwenga nauhashi. Mukanda umwe wamba ngwawo, nge vanyike navatachikiza ngwavo “kupwa nauhashi hachuma chimwe chasakiwa kukilikita nangolo, kaha cheji kuvahana pwipwi yakufwila kuzata chikuma. Numba nge vanahono kutesamo chuma vanakulinangula kaveshi kuhombako, oloze navatwalaho lika kulinangula.”—Letting Go With Love and Confidence.\nVYUMA MWATELA KULINGA\nSangejekenu mwana hamuchima wenyi wakufwila kulinga chuma, keshi hauhashi asemuka nawoko. Nge namulweza mwanenu ngwenu, “Ngunamono watwama namuchima wakufwila kufunjejeka vyuma,” kaha mwevwa kuwaha chikuma kuhambakana kumulweza ngwenu, “Watwama nauhashi wakufunjejeka.” Jijila josena jivali jinapu jamwaza kusangejeka mwana, oloze jila yamuchivali yinahase kulingisa mwana amone ngwenyi kutesamo chuma kuvanga wasemuka nauhashi kana.\nNge namusangejeka mwana ngwenu watwama namuchima wakufwila kulinga vyuma, kaha mwamona ngwenyi nge mwazata nangolo nahase kutesamo vyuma kana. Kutachikiza chuma kana nachimukafwa alifwelele nakuhaka mangana kukulinangula kala milimo.—Lushimbi lwamuMbimbiliya: Vishimo 14:23.\nKafwenu mwanenu atwaleho lika kulinangula numba nge nahono. Navatu vaze vejiva vyuma veji kulimbenjanga mukuyoya chavo. (Vishimo 24:16) Veji kuzachila havyuma vanalimbenje nakulinga jino vyakwoloka. Munahase kukafwa ngachilihi mwanenu afwile kutwalaho lika kulinangula numba tuhu nalimbenje?\nChakutalilaho, nge namusangejeka mwanenu ngwenu, “Ove wasemuka nauhashi wakutachikiza makumi,” oloze nge likumbi limwe mwahona vyeseko, kaha nahase kushinganyeka ngwenyi atela uhashi wenyi unakumu jino. Shikaho kusangejeka mwana mujila yangana cheji kwenyekanga mwana.\nNge namusangejeka mwana ngwenu akwechi muchima wakufwila kuzata chuma kana, kaha namumukolezeza azate nangolo. Ngocho nge nalimbenje hakuzata mulimo kana, kaha mwazachisa jila yeka mangana atachikize chuma kana.—Lushimbi lwamuMbimbiliya: WaYakova 3:2.\nMulwezenu vyuma nalimbenje. Nge namulweza mwanenu mujila yamwaza vyuma nalimbenje, kaha kacheshi kumupihisa kumuchimako. Nge namusangejekanga mwanenu havyuma vyamwaza nalingi, kaha nachimukafwa azate nangolo nakuzovoloka. Ngocho enu namwanenu namuwahilila hakumona omu mwafukila havyuma mwalinga.—Lushimbi lwamuMbimbiliya: Vishimo 13:4.\n^ par. 8 Mukanda vavuluka ngwavo No: Why Kids—of All Ages—Need to Hear It and Ways Parents Can Say It.\n“Kuzata nangolo cheji kunganyalisanga.”—Vishimo 14:23.\n“Tuvosena tweji kulimbenjanga kakavulu.”—WaYakova 3:2, kwinyikila chamwishi.\n“Muka-kuzata nangolo mwakafukila.”—Vishimo 13:4.\nMbimbiliya yatulweza vatu vamwe vaze valinangwile uhashi weka. Chakutalilaho Mose evwile woma kuya nakuhanjika namwangana wangolo waEjipitu. Ambile ngwenyi: “Ami kangwahanjika nakulamuna lilimiko.” (Kulovoka 4:10) Yelemiya nayikiye evwile woma omu vamutongwele kupwa kapolofweto ahanjikile ngwenyi: “Ami kangwatachikiza kuhanjikako mwomwo ngukanyike wamundende.” (Yelemiya 1:6) Chipwe ngocho Mose naYelemiya vazachile milimo vavahanyine.\nVyuma muka natulinangulako? Tachikizenu ngwenu mwanenu asemuka nauhashi umwe uze unahase kumulingisa azovoloke nge namumusangejekanga nakumukolezeza.\nCOVER SUBJECT Ovyo Vatu Vamwe Vanakufumina Mujichachi\nKulivwisa Kuwaha Kuyoya Chamokomoko Naupuputa\nINTERVIEW Mutu Alinangula Makumi Mwahanjika vyaLufwelelo Lwenyi\nVYUMA NAVIKAFWA TANGA Mwakusangejekela Vana\nTHE BIBLE'S VIEWPOINT Kukuma Chakano Kaye\nWAS IT DESIGNED? Mitondo Yikwechi Uhashi Wakuzachisa Kanawa Vyakulya\nText Omu munahase kututulula mikanda yakukopa TONENU November 2015 | Ovyo Vatu Vamwe Vanakufumina Mujichachi\nNovember 2015 | Ovyo Vatu Vamwe Vanakufumina Mujichachi\nTONENU November 2015 | Ovyo Vatu Vamwe Vanakufumina Mujichachi\nKutala Visemi Vali Nakunangula Kanawa Vana Vavo Tahi?


[Ebook] Bwai ni Kiribati by Tony Whincup Download PDF EPUB FB2\n2 edition of Bwai ni Kiribati found in the catalog.\nartefacts of experience\nOther titles Artefacts of experience\nStatement Tony Whincup\nLC Classifications GN671.K57 W66 2009\nOpen Library OL24543655M\nISBN 10 1877448710\nISBN 10 9781877448713\nLC Control Number 2010413448\nTe O Tetemanti-Te Boki n Tamnei n te Euangkerio. Tai bwarannano. E anga reirei n ibuobuoki aika manena te Baibara aika kona ni buokiko n tokanikai i aon te mwaan ae kamwara aei.\nMaitin te nan ni boki a kona ni tangoaki i nanon 4 te wiki, ao CDs, magazines ao DVDs a kona i nanon teuana te wiki. Tangoakin bai Ko kona ni reitaki i bukin ((more information on joining)) karekea am kaati. E inaomata nakoia aomata aika titiku i Wellington ao natia. Ko kona ki kabogana am kaati ni tangoia bai mai nanon Nen-boki ni kabana. Kiribati Books. Due to Kiribati being largely unknown to the general international public, books about this island nation in the Pacific are hard to come by. They do, however, exist. I have created this website as a resource for people looking for books and other documents relating to the Republic of Kiribati.\nBut then our teacher managed to find someone from Kiribati who lives in Utah and we got to teach her instead (she kept speaking English because she said "I have been here too long") but we asked her if she had been reading the Book of Mormon every day and she said she had kind of been slacking. Diagonal roof beams, oka, are positioned and thinner slats of wood, kaukau and bwai ni kakori, are lashed across the oka to form a framework on which to attach the pandanus thatch, te rau. The thick thatch is attached to the roof and serves as a perfect barrier against the heat and the rain. Kiribati Church Pioneers I n the Book of Mormon.\nBwai ni Kiribati by Tony Whincup Download PDF EPUB FB2\nBwai ni Kiribati: Artefacts of Experience [Tony Whincup] on *FREE* shipping on qualifying offers. This book blends Tony Whincup's lively and discerning ethnographic essays with his outstanding photos of the material culture of Kiribati.\n50+ videos Play all Mix - AU BWAI NI KEWE by Sunnity Maeke - [email protected] YouTube; TE VAKA - TAMAHANA - Duration: Te Vaka 4, views.\nAIO TE LUNGAVATU OH_SoloHitz ( Get this from a library. Bwai ni Kiribati: artefacts of experience. [Tony Whincup] -- "The book does not try to provide a definitive list of the country's material culture; the focus is on traditional artefacts and their contribution to the maintenance Bwai ni Kiribati book a sustainable life on the.\nThe sharing of the name is the result of Kiribati and Tuvalu being previously the British crown colony of the Gilbert and Ellice Islands. The House of Assembly (Kiribati) or Government of Kiribati is referred to as the Maneaba ni Maungatabu, or supreme maneaba.\nBibliography. Rakan boon te Takataka - e koaua ae ana bwai ni kambein te Tautaeka. E bon riai kabonganaan ana mwane te botannaomata ibukin ana kambein te Tautaeka n Kiribati ni kaineti ma karakaan boon te tine.\nTera am koaua iai ngkoe te i-Kiribati. Ao tera am koaua. The bwai n aoraki ni kiribati. 23 likes. I am dad of ten children. Bwai Ni Kirbati: Artefacts of experience. Tony Whincup, Steele Roberts, There is quote attributed to the science fiction writer William Gibson that runs “the future is already here – it is just unevenly distributed”.\nIt is a statement that can also be applied to the past: still here, just unevenly distributed. Take Kiribati. “This book is the first of its kind to record and express the past from a Banaban perspective.” ― Stacey M. King, Te Rii ni Banaba: Backbone of Banaba.\nas entered in the Order Book. By Hon. Tekena Tiroa, MM (Abaiang) OQ I kan titirakina te Minita are tabena bwa e a bwaka ia ngkai rongorongon onean aia kiriniki kain Tuarabu iaon Abaiang man te bwai ni I-Kiribati nakon te bwai ni I-matang.\nTranslation/Rairana May I ask the Minister concerned what is the current status on the. Bwai ni Kiribati: artefacts of experience / Tony Whincup; Tales of Kiribati: A.D.A.B. teachers' workshop (primary methodology language arts) in Kiribati, Aug.-Se Aia karaki ara ikawai: I-Kiribati oral traditions / Kambati K.\nUriam. Bwai ni Kiribati: artefacts of experience / Tony Whincup. Date: From: Wellington, N.Z.: Steele Roberts, By: Whincup, Tony, Description: "The book does not try to provide a definitive list of the country's material culture; the focus is on traditional artefacts and their contribution to the ma.\nKam ni bane Mauri, Happy Thanksgiving. The package did arrive, but it didn't arrive Thursday because something happened with the plane, but it did come on Saturday. I opened it and boy did you pack it well and full.\nI gave Elder Powell the Candy he wanted and ate that dinner with the Family that we were having it with. So funny to see the people's faces as they ate the sour stuff because hear. i-Kiribati writers say the media frenzy over the image of Tang Songgen walking on men’s backs diminishes local customs and culture Last modified on.\nte mwaneaba ni kiribati - Shima: The International Journal of The Traditional Meeting House of Kiribati: 'A Tale of Two Islands' The traditional mwaneaba is the largest single cultural artefact of Kiribati and its size. effort and experience of te mwaneaba binds people together as a social group.\npositioned and thinner slats of wood, kaukau and bwai ni kakori, are lashed across the. Borau Ni Kiribati, Te (text of Kiribati) by Etekia Ainati and Abera Timea.\nISBN Published by the Institute of Pacific Studies. Recommended retail price $ Kaain Kiribati bon taani borau mangkoa aika a konabwai. N te boki ae kakaawaki aei, e kaokira rikaki Etekia Ainati bwa ti na nori bonganan manin ao bwain abara, marawa ao karawa. Questions as entered in the Order Book.\nBy Hon. Tewaaki Kobae, MP (Tabuaraen) Ni boowin te Auti n Aokati ae nako, ao I mwemweka au titiraki bwa te bwai ni Kiribati ao boutokaan te karao amwarake ao karekean aia aanga ao tabo ni mwaketenii aia karaobwai iaon Tarawa ao i tinanikun Kiribati. Ni koaua, Ko a bon tia ni buokia Am toro n taai aika nako ao, e ngae ngke kabanean ngoreia Am karikibwai, kabanean rinanoia Am toro ao kabanean aki kakawaki ibuakoia ake a maeka n te aba, rinanon Am katabuaki ao Korakoram a tia ni moan bwai iaoia kabanea ni mimitong ibuakoia Am aomata ao kabanea ni kakannato ibuakoia botanaomata.\nIai te bwai arei Posted by Amota Eromanga on April 3, at AM Aikai 2 mai ibuakon taian kamwaninga (riddles ke puzzles) ake a rangi ni kakabonganaki irouia ataei ma ikawai iaon aban nako Kiribati.\nIaan kakawakin te anga metera nakon te I-Kiribati ao e riai n rinanoaki raoi booma ni bubuti ba e na totokoa anganakin te I-Kiribati ana metera n aki rinanoaki raoi. Aikai kainibaire ake a kateaki ibukin rinanoakin taian booma ni bubuti.\nKabwarabwaran booma ni bubuti ao bwai riki aika kainanoaki: 1. Teirake Kaini Kiribati (National Anthem adopted in ) July 9, Tauai Ao Nimtai.\nJuly 8, Mwanangau Ni Kaea Nangin Tarawa. July 8, E Kakai Boo Baan Arokau. July 8, Nei Tebau. July 8, Before the next teardrop falls with Kiribati lyrics. July 6, Au Koraki Au Utu Ni Kabane. abamwakoron te Ribaberiki ni Kiribati ae 33 mwaitiia, ake a tibwatibwaaki nakon tenua taian aono.\nTe aono mai maeao, 17 abamwakorona ao e aranaki bwa te aono ni Rawaki, ao Tarawa, boni ngaia te atunnaba n te aono aio. Te aono are i nuka, e aranaki bwa te aono ni Binikiti ao mwaitin abamwakorona boni wanua ao akea kaiia.Kiribati (/ ˌ k ɪr ɪ ˈ b æ s,-ˈ b ɑː t i /), officially the Republic of Kiribati (Gilbertese: [Ribaberiki] Kiribati), is an independent country in the central Pacific permanent population is just over(), more than half of whom live on Tarawa state comprises 32 atolls and one raised coral island, have a total land area of square.Try the new Google Books.\nCheck out the new look and enjoy easier access to your favorite features girl guns H.C. Maude high chief Howard Van Trease I-Kiribati important Japanese kaainga kabubu Kaintikuaba Kapu Karotu katei ni Kiribati killed Kuria labour lagoon land leaders live magic Maiana Makin maneaba Marakei marines Matang Maungatabu.\ngulfpbc.com - Bwai ni Kiribati book © 2020


Yesu Mwahindula Malunga Vatupuputa Nakukafwa Zakeu | Kuyoya chaYesu\nMATEU 20:29-34 MAKO 10:46-52 LUKA 18:35–19:10\nYESU MWAHINDULA MALUNGA VATUPUPUTA KUYELIKO\nZAKEU MUKA-KUTAMBULA MITELO MWAPIHILILA NAKWALUMUKA\nYesu navatu vaze apwile navo vahetele kuYeliko, tunda yize vatambukilenga vatu likumbi lyamuundu kufuma kuYelusalema. Yeliko yapwile najinganda jivali, kaha tunda yakufuma kunganda yamwaka nakuya kunganda yayihya yavaLoma, yapwile kafwe kilomita yimwe nachimbwa. Omu Yesu namayongomena aze apwile nawo vapwile nakufuma kunganda yimwe hajinganda kaneji nakuya kunganda yikwavo, tupuputa vavali vaka-kulombalomba vevwile liuya lyavatu. Umwe lijina lyenyi ikiye Mbalachimeu.\nOmu vevwile ngwavo Yesu ali nakuhita, Mbalachimeu nasepa lyenyi vatambakanyine ngwavo: “Ove Mwata, ove MwanaNdavichi, tuteteleko!” (Mateu 20:30) Vatu vamwe vapwile haliyongomena lize valwezele ava tupuputa ngwavo vahole kulu, oloze ava tupuputa vaputukile jino kutambakana chikuma. Omu Yesu evwile vyema, emanyine. Kaha alwezele vaze apwile nakuya navo vasanyike weshowo apwile nakumutambakana. Vayile kuli vaze tupuputa vaka-kulombalomba, kaha valwezele umwe ngwavo: “Likolezeze. Katuka, Yesu ali nakukusanyika.” (Mako 10:49) Uze kapuputa awahililile, ambilile uvwalo wenyi wahelu, alupukile nakuya kuli Yesu.\nYesu avahulile ngwenyi: “Vyuma muka muli nakusaka ngwenu ngumilingile?” Vaze tupuputa vosena vavali vambile ngwavo: “Ove Mwata, tonesa meso etu.” (Mateu 20:32, 33) Yesu evwile keke, kaha avakwachile hameso avo nakwamba kuli umwe ngwenyi: “Yakonga kwove. Lufwelelo lwove lunakuhindula.” (Mako 10:52) Vaze tupuputa vavali vaka-kulombalomba vavatonesele, kaha vosena vaputukile kutohwesa Kalunga. Omu vatu vamwene vyuma kanevi, navakiko vaputukile kwalisa Kalunga. Vaze malunga vapwile tupuputa vaputukile jino kukavangiza Yesu.\nKwapwile mayongomena amavulu aze apwile naYesu omu apwile nakuhita muYeliko. Vatu vosena vapwile nakusaka kumona mutu atonesele vaze malunga vatupuputa. Vatu vavavulu valihomenene kuli Yesu ngocho chapwile chachikalu kuli vamwe kumumona. Omu mukiko chapwile nakuli Zakeu. Ou lunga apwile mukulwane wavaka-kutambula mitelo munganda yaYeliko. Kahashile kumona vyuma vyapwile nakulingiwako mwomwo apwile wamwihi chikuma. Ngocho Zakeu alahilile kulutwe nakunyina kumutondo wamusukumole (chipwe musuwa) uze wapwile kwakamwihi najila yize apwile nakuhita Yesu. Zakeu ahashile kumona kanawa vyuma vyosena vyapwile nakulingiwa. Omu Yesu ahetele kwakamwihi nauze mutondo amwene Zakeu, kaha ambile ngwenyi: “Ove Zakeu, suluka washiwashi, mwomwo lelo ngwatela kutwama muzuvo yove.” (Luka 19:5) Kaha Zakeu asulukile kuze kumutondo nakuya washiwashi kuzuvo yenyi mangana akatambwokese ou ngeji wakulipwila.\nOmu vatu vamwene vyuma vyapwile nakulingiwa, vaputukile kuyayavala. Vashinganyekele ngwavo chapwile chakuhenga kuli Yesu kuya kuzuvo yayou lunga vamwene kupwa muka-shili. Zakeu ahetele chikuma luheto mwomwo evilenga jimbongo hakulyapula vatu vanehelenga mitelo.\nOmu Yesu engilile muzuvo yaZakeu, vatu vayayavalile ngwavo: “Nayi nakutwama kuzuvo yamuka-shili.” Oloze Yesu amwene ngwenyi Zakeu nahase kupihilila nakwalumuka, ngocho Yesu kevwile sonyiko. Zakeu emanyine nakulweza Yesu ngwenyi: “Tala! Ove Mwata, chimbwa chavikumba vyami nanguchihana vaka-kuhutwa, kaha weshowo ngwalyapwile nakumutambula chuma, nangumushishishilamo viwana.”—Luka 19:7, 8.\nEyi yapwile jila yamwenemwene yize Zakeu asolwelelemo kupihilila chenyi nakwalumuka. Chasoloka nge ahashile kuhituluka mumijimbu yamitelo atambwilenga nakutachikiza jino jimbongo atambwile kuli vaYuleya vakulisezaseza, kaha alishingile ngwenyi mwavahilwishila vyuma vyavo nakuvahakilaho mapapa kawana. Echi chahambakanyine namuze jahanjikile jishimbi jaKalunga. (Kulovoka 22:1; VyavaLevi 6:2-5) Kaha nawa Zakeu ashikile kukapangila chimbwa chavikumba vyenyi kuli vaka-kuhutwa.\nYesu evwile kuwaha haunjiho kanou wakusolola nge Zakeu apihililile nakwalumuka, kaha amulwezele ngwenyi: “Likumbi lyalelo ulwilo uneza kuzuvo yino, mwomwo naikiye nawa apwa mwanaApalahama. Mwomwo Mwanamutu ejile nakutondatonda vaze vajimbalile nakuvalwila.”—Luka 19:9, 10.\nMakumbi ahichile kunyima, Yesu ashindakanyine hachifwanyisa ‘chamwana wakujimbala.’ (Luka 15:11-24) Aha jino Yesu asolwele chakutalilaho chakuwana mutu uze ajimbalile. Vatwamina vamukwitava navatu vaze vavakavangijilenga vayayavalile chikuma hali Yesu nakumupopolola hakuzakama vatu vakufwana nge Zakeu. Oloze Yesu atwalileho lika kutondatonda ava vana vaApalahama vakujimbala nakuvakindulwisa.\nKulihi Yesu awanyine vaze tupuputa vavali vaka-kulombalomba, kaha vyuma muka avalingililile?\nZakeu apwile iya, kaha asolwele ngachilihi nge apihililile nakwalumuka?\nVyuma muka natulinangula kuli Yesu omu azakamine Zakeu?


“Ko Tangirai Riki Nakoni Baikai?”—Ioane 21:15 | Reirei\n“Timon ae natin Ioane, ko tangirai riki nakoni baikai?”—IOA. 21:15.\nANENE: 143, 65\nTi na kangaa ni bwaina te iango ae riai ibukin te mwakuri ni kareketianti?\nTera ae kona ni buokira ni bwaina te iango ae riai ibukin te kaakibotu?\nTi na kangaa ni buakana te kanibwaibwai ao n tokanikai iai?\n1, 2. Tera are e rinanona Betero imwin ana kangaina n akawa?\nA KANGAINA n akawa itiman taan rimwin Iesu n Namani Kariraia, ma akea konaia. E mamatakuakinia mai aon te bike Iesu are e a tia ni kautaki. Ao e taku nakoia: “ ‘Kabwakaa te karaun i angaatain te booti, ao ane kam na kona iai.’ Ngaia are a kabwakaa ma a aikoa kona n atikia ibukini korakorani mwaitin te ika.”—Ioa. 21:1-6.\n2 Ngke e tia Iesu n angania aia kaingabong, e rairaki nakon Timon Betero ao e taku: “Timon ae natin Ioane, ko tangirai riki nakoni baikai?” Tera ae nanonna Iesu? E mamate nanoni Betero n te akawa. Ngaia are e bae n titirakinna Iesu bwa e nga riki ae e tangiria. E tangira riki te ika ma ana bitineti n akawa, ke Iesu ma baike e angareirei iai? E kaeka ni kangai Betero: “Eng te Uea, ko ataia bwa I tatangiriko.” (Ioa. 21:15) E boni kakoroa bukin ana taeka Betero. Ni moa man te tai anne, e kaota raoi tangirani Kristo ngke e katabetabea ni karekeia taan rimwin Iesu, ao n riki bwa temanna bouan te ekaretia ni Kristian n te moan tienture.\n3. Baikara baika a riai n tarataraiia mai iai Kristian?\n3 Tera reireiara man ana taeka Iesu nakoni Betero? Ti riai n tarataraira bwa e na aki mamaara tangirani Kristo iroura, ao ti na aki kariaia bwa ti na katikakinako man ara beku ibukin te Tautaeka n Uea. E ataa raoi Iesu karawawatan te tabeaianga n te waaki ae ngkai i aon te aba. N ana kaikonaki ae taekan te tia ununiki, e taekinia iai tabeman ake a na butimwaea “taekan te Tautaeka n Uea” ao n rikirake n te moantai, ma “e karibwaaki te taeka n raraomaeakinan te maiu n te waaki ae ngkai i aon te aba ma te kaubwai ae kona ni mwamwanaa te aba.” (Mat. 13:19-22; Mareko 4:19) Ni koauana, ngkana ti aki taratara raoi, a kona ni kairaraangaki nanora ni katabeaiangan te maiu aei ni katoabong ao ti na mamaara n te onimaki. Ngaia are e kauring ni kangai Iesu nakoia taan rimwina: “Kawakiningkami bwa a na aki taonakinako nanomi n te buabeka ma kabatiaan te nim kamanging ma raraomaeakinani bwain te maiu aei.”—Ruka 21:34.\n4. Tera ae e na buokira n ataa korakoran tangirani Kristo iroura? (Nora te taamnei ni moan te kaongora aei.)\n4 N aron te baere e karaoia Betero imwini marorona ma Iesu are e a tia ni kautaki, ti kaota raoi naba korakoran tangirani Kristo ni moanibwaian te mwakuri are e mwiokoira iai. Ti na kangaa ni koaua raoi bwa ti kateimatoa karaoana? Ti riai n titirakinira ni kangai n te tai teuana ma teuana: ‘E nga riki ae I tangiria? I kimwareirei riki n au beku iroun Iehova, ke mani karaoani bwaai riki tabeua?’ Ibukin aei, ti na rinanoi iterani maiura aika tenua aika kona ni kamamaraa tangirani Kristo ao bwaai n taamnei, ae te mwakuri ni kareketianti, te kaakibotu, ao bwaikoraki.\nBWAINA TE IANGO AE RIAI N TE MWAKURI NI KAREKETIANTI\n5. Tera tabeia atun utu ae kaotaki n te Baibara?\n5 Te akawa bon tiaki tii te bwai ae e kani kakaraoia Betero ma bon ana karekemwane ibukini maiuna. A ataia atun utu ni boong aikai ae bon tabeia ae kaotaki n te Baibara katauraoani baika a kainnanoi kaain aia utu n te itera n rabwata. (1Tim. 5:8) A riai ni mwakuri korakora ni kakororaoa tabeia aei. Ma ni kabaneani boong aikai, e a kona ni karekea te tabeaianga te mwakuri ni kareketianti.\n6. E aera ngkai e kona ni karawawata te mwakuri ni kareketianti?\n6 A rangi ni bati aomata aika kainnanoa te mwakuri ma e a rangi ni karako. Ibukin anne, a a kaiangatoa ibukini karekean aia mwakuri. A bati ake a iangoia bwa a riai ni karakai aia aoa ni mwakuri, ma n tabetai e uarereke booia. A kataia bitineti ni karaoi baika bati rinanoia taani mwakuri aika karako, n te aro are a a rawawata iai taani mwakuri, a korakai, ao n aoraki naba. A bati aika raraoma bwa ngkana a aki karaoa are a tuangaki ao a na kabaneaki man aia mwakuri.\n7, 8. (a) Antai ae ti riai ni kakaonimaki riki ni koaua nakoina? (b) Tera te reirei ae kakawaki ae reke iroun te tari temanna i Thailand ibukin ana mwakuri?\n7 Ngkai Kristian ngaira, ti bon riai riki ni kakaonimaki ni koaua nakon Iehova ae te Atua, ao tiaki ara tia kammwakuri. (Ruka 10:27) Te mwakuri ni kareketianti bon tii ibukini boutokaara. Ti mwakuri ibukini karekeani baika ti kainnanoi ao boutokaan ara mwakuri ni minita. Ma ngkana ti aki taratara raoi iai, e kona n rotaki ara taromauri. N te katoto, e taku te tari te mwaane temanna i Thailand: “E rangi ni kaunga au mwakuri ni kareketianti ae karaoani kaombiuta, ao e kainnanoa te tai ae abwabwaki. N tokina, e a boni kuri n akea au tai ibukini bwaai n taamnei. I a ataia imwina ae I riai ni bita au mwakuri ngkana N na moanibwaia te Tautaeka n Uea.” Tera ae e karaoia teuaei?\n8 E kabwarabwaraa ni kangai: “Imwin iangoan te bwai ae N na karaoia ao au kaikomwane tao e kaania teuana te ririki, I a motikia bwa N nang kaboonakoa te ice cream i rarikin te kawai. N te moantai, e bati au kangaanga ma te mwane ao e a bwara nanou. Ngkana I boo ma raou ni mwakuri ngkoa, a ngareakinai ao n titiraki bwa e aera ngke I iangoa kaboonakoan te ice cream bwa e raoiroi riki nakon te karao kaombiuta n te tabo ae mwaitoro. I tataro ni butiia Iehova buokau n tokanikai ao n roko n tiau are kabatiaan riki au tai ni beku ibukina. E aki maan ao e a moanna n nakoraoi. I a ataa riki te ice cream ae a tatangiria taani boobwai irou, ao I a rabakau riki ni karaoia. N te tai ae waekoa, e a babane au ice cream ni katoabong. Ni koauana, e a nakoraoi riki au karekemwane nakon are ngke I kakaraoi kaombiuta. I a kukurei riki bwa I a aki manga rawawata ao n raraoma n aron are riki n au mwakuri mai mwaina. Ao ae moan te kakawaki, I a kaaniaki riki ngkai ma Iehova.”—Wareka Mataio 5:3, 6.\n9. Ti na kangaa ni kateimatoa te iango ae riai ibukin ara mwakuri ni kareketiantI?\n9 E kukurei Iehova ngkana ti taningamarau ao ni mwakuri korakora. (TaeRab. 12:14) Ma n aron ana taeka te tari are taekinaki mai eta, e riai bwainan te iango ae riai ibukin te mwakuri ni kareketianti. E taku Iesu: “Mangaia are teimatoa n ukoukora moa ana Tautaeka n Uea te Atua ma ana raoiroi, ao a na karekeaki baikai [baika ti kainnanoi] nakoimi.” (Mat. 6:33) Ibukini buokara n ataia bwa ti bwaina te iango ae riai n ara mwakuri ni kareketianti ke n ara beku ibukin Iehova, ti riai n titirakinira ni kangai: ‘I unga ao ni kukurei n au mwakuri ni kareketianti ma I botu ao akea kukureiu n au beku ibukin Iehova?’ Kananoan ara iango n ara namakin ibukin te mwakuri ni kareketianti ao ara beku ibukin Iehova, e kona ni buokira n ataia bwa e nga riki ae ti tangiria.\n10. Tera te reirei ae kakawaki are e anga Iesu ibukini baika a riai ni moanibwai?\n10 E reireinira Iesu bwa tera ae riai ni moanibwai ni maiura. N te tai teuana ao e kawara mwengaia Maria ao Mareta. E tabeaianga Mareta ni katauraoa te amwarake, ma e rineia Maria bwa e na tekateka i rarikini waen Iesu n ongora irouna. Ngke e a ngurengure Mareta bwa e aki ibuobuoki Maria, ao e taku Iesu nakoina: “E rinea te tibwanga ae raoiroi Maria, ao e na aki anaaki mairouna.” (Ruka 10:38-42) E reireina Mareta te reirei ae kakawaki. Ngkana ti na rawa ni katabetabeaki ni baika aki irekereke ma te onimaki ao ni kaotia raoi bwa ti tangira Kristo, ti riai n teimatoa n rinea “te tibwanga ae raoiroi” ae moanibwaiani bwaai n taamnei.\nARA IANGO IBUKIN TE KAOKIRII AO TE KAAKIBOTU\n11. Tera ae kaotaki n te Baibara ibukin te motirawa ao te kaokirii?\n11 Ti kainnanoa teutana te tai ibukin te motirawa ao te kaokirii imwin ara bekutata ao tabetabera ae bati. E taku Ana Taeka te Atua: “Bon akea te bwai ae raoiroi riki iroun te aomata nakon te amwamwarake ao te momoi ao karekean te kimwareirei n ana mwakuri korakora.” (TeMin. 2:24) E ataia Iesu ae e kainnanoaki te motirawa teutana. Imwin aia mwakuri korakora n uarongorongo n te taina, e tuangia taan rimwina ni kangai: “Kam na irai bwa ti na nako ni kaokoroira n te tabo ae raroa ao kam na motirawa iai teutana.”—Mareko 6:31, 32.\n12. Tera te kauring ae riai n iangoaki riki ibukin te kaokirii ao te kaakibotu? Aanga te katoto.\n12 Ni koauana, ti kainnanoa te kaokirii ao te kaakibotu. Ma ti kona n ruanikai ngkana e a moanibwai ni maiura. N te moan tienture, a bati ake a iaiangoa aei, “Ti na amwarake ma ni moi, bwa ti na mate ningabong.” (1Kor. 15:32) E taabangaki te iango anne n aaba aika bati ni boong aikai. N te katoto, e moana irirakini bobotaki ni Kristian te rorobuaka n ataei temanna i Eurobe Maeao n ririki aika nako. Ma e rangi ni korakora riki tangiran te kaakibotu irouna ngaia are e a katoka reitakina ma ana aomata Iehova. Imwina riki, e a ataia ae kaatuuan ana iango n te kaakibotu e a kairia nakoni kangaanga ao taian rawawata. Ngaia are e a manga reita ana reirei n te Baibara, ao imwina e a tau n riki bwa te tia tataekina te rongorongo ae raoiroi. Imwini bwabetitoana ao e taku: “Te bwai ae I uringaaba iai bwa e a tia ni banebuaka au tai, ao I a tibwa ataia ae e kakukurei riki te beku iroun Iehova nakon uaiakinani waaki ni kaakibotu n te aonnaba aei.”\n13. (a) Kabwarabwarai karuanikain te kaokirii ao te kaakibotu. (b) Tera ae kona ni buokira ni bwaina te iango ae riai ibukin te kaokirii ao te kaakibotu?\n13 Te kantaninga n te kaokirii bwa e na karekei korakorara ao angira aika boou. Ngkana e na reke anne, mwaitira te tai ae ti na kabanea iai? Iangoa te kabotau aei: A bati i buakora aika tatangiri n tabetai amwarake aika karewerewe bwa taonan mwin te amwarake, ma ti ataia ae ti na aoraki ngkana ti kabatiaa kanakina. Ngaia are oini kanara bon aika manena ibukin rabwatara. N aron anne, e na kakerikaaka marurungin ara onimaki kabatiaan te kaokirii ao te kaakibotu. Ibukin totokoan anne, ti katoatai ni karaoi ara beku ibukin Iehova. Ti na kangaa n ataia bwa ti bwaina te iango ae riai n ara kaakibotu? Ti kona n rinea te wiki teuana ao n taui mwin ara aoa ake ti kabanei ibukin Iehova, n aroni kaeani bobotaki, te uarongorongo, ara ukeuke n reirei i bon iroura, ao ara reirei n utu. Imwina, ti kona ni kabotaui ma mwaitin te aoa are ti kabanea n te wiki naba anne n ara kaakibotu, ara takaakaro, baike ti kani kakaraoi, te taamnei, ke te takaakaro n te keim. Tera ae oti iai? Ti kainnanoa riki kauarerekean kanakin te “karewerewe”?—Wareka I-Ebeto 5:15, 16.\n14. Tera ae ti riai ni kairaki iai n rinean ara kaokirii ao ara kaakibotu?\n14 A inaomata kaain te utu ao atun utu n rinei aia kaakibotu ake a tangiri, ma a riai ni boraoi ma ana kaetieti Iehova aika kaotaki n ana boto n reirei te Baibara. * Te kaakibotu ae riai bon te “bwaintangira mairoun te Atua.” (TeMin. 3:12, 13) Ma ti ataia naba ae a kona ni kakaokoro aia rinerine aomata ibukin te kaakibotu. (IKar. 6:4, 5) Ma ti riai ni bwaina te iango ae riai n aki ongeia bwa tera ara kaakibotu. E taku Iesu: “Ike e mena iai am bwai ae kakawaki, ao e mena naba iai nanom.” (Mat. 6:21) Ngaia are e na kairira korakoran tangiran Iesu bwa ti na kaatuui riki ara iango, ara taetaenikawai, ao ara mwakuri, i aoni baika irekereke ma te Tautaeka n Uea ao tiaki baika irekereke ma maiura ni katoabong.—IBir. 1:9, 10.\nBUAKANAKIN TE KANIBWAIBWAI\n15, 16. (a) E na kangaa n riki te kanibwaibwai bwa te bwai ni kamwane nakon te Kristian? (b) Tera ana reirei ni kairiri Iesu ibukini bwaikoraki?\n15 A bati ni boong aikai aika a rangi ni mataaiakini karaobwai aika boou n te onea, tareboon, kaombiuta, ao a a bati riki. Ngaia are e riai te Kristian ni katoatai n neneri baike e tangiri, n arona n titirakinna ni kangai: ‘E a kakawaki riki irou karekeani bwaai ao I kabanea au tai ni karaoa au kakaae iai ma n iangoi katei ni kaa ke onea aika boou, ao I a aki kakatauraoi imwaini bobotaki? E a bane riki au tai ni baika kakaraoaki ni katoabong ao e a karako au tai n tataro ke ni wareware n te Baibara?’ Ngkana ti ataia bwa e a moanna n taonakinako tangiran te Kristo iroura n tangirani bwaai, ti riai n iaiangoi ana taeka Iesu aikai: “Kawakiningkami man te nanonrang n aekana nako.” (Ruka 12:15) E aera ngke e anga te kauring ane kakawaki anne?\n16 E taku Iesu bwa “akea ae e kona n toro irouia tooka aika uoman.” E reitia ni kangai: “Kam aki kona ni kaai n toro iroun te Atua ao te Kaubwai.” Ti aki kona n angan Iehova ara kabanea n tamaroa ao ni kaatuua naba ara iango i aoni karekeani bwaikoraki. E kabwarabwaraa Iesu bwa ti na ‘ribaa temanna ao n tangira are temanna’ ke n ‘nimta temanna ao ni kakeaa bongan are temanna.’ (Mat. 6:24) Ngkai ti aki kororaoi, ti riai ni bane n teimatoa ni buakana “kaibwabwarun rabwatara” ae teuana mai iai bon te kanibwaibwai.—IEbe. 2:3.\n17. (a) E aera bwa e kangaanga irouia naake a kairaki ni baike a tangiri nanoia karikirakean te iango ae riai ibukin te kaubwai? (b) Tera ae e na buokira ni buakana te mataai ni kanibwaibwai?\n17 Aomata aika kairaki ni baike a tangiri nanoia e kangaanga irouia karikirakean te iango ae riai ibukin te kaubwai. Bukin tera? Ibukina bwa e maabubu aia taratara ni bwaai n taamnei. (Wareka 1 I-Korinto 2:14.) Ngkana e a taonakinako aia konabwai n iango, e a kangaanga riki irouia ataakin te kaokoro i marenan ae eti ao ae kairua. (Ebera 5:11-14) Ibukin anne, e a rikirake mataaiakinani bwaai irouia n te aro ae riao, ao a aikoa kona n rauaki. (TeMin. 5:10) Ma ti kakaitau bwa iai bwainnaorakian te mataai ni kanibwaibwai anne, ae bon Ana Taeka te Atua ae te Baibara ae kabonganaaki ni katoatai. (1Bet. 2:2) N aron Iesu ngkai e kakorakoraaki ni kaitaraa te kariri mani kananoan ana iango n te koaua mairoun te Atua, e kona naba maiuakinani booto n reirei man te Baibara ni buokira ni buakana te mataai ni kanibwaibwai. (Mat. 4:8-10) Ni karaoan aei, ti kaotia nakon Iesu bwa ti tangiria riki nakoni bwaikoraki.\nBaikara baika ko moanibwai ni maium? (Nora barakirabe 18)\n18. Tera ae ko motinnanoia ni karaoia?\n18 Ngke e titiraki Iesu nakoni Betero ni kangai: “Ko tangirai riki nakoni baikai?” e kauringa iai Betero kakawakini moanibwaian bwaai n taamnei ni maiuna. E maiuakina nanon arana Betero ae “te Atibu,” bwa e kaotiotii aroaro aika korakora aika kaanga ai aron te atibu. (Mwa. 4:5-20) N aron anne, ti kamatoai nanora ni boong aikai bwa ti na kateimatoa tangirani Kristo, ti na bwaina te iango ae riai n ara mwakuri ni kareketianti, ara kaakibotu, ao bwaikoraki. E bia kaotaki ni baika ti rinei ni maiura bwa ti inanoi ma ana taeka Betero aikai, ngke e kangai nakon Iesu: “Te Uea, ko ataia bwa I tatangiriko.”\n^ bar. 14 Nora te kaongora ae “Iai Kakabwaiaam n Am Kaakibotu?” n Te Taua-n-Tantani ae bwain Okitobwa 1, 2011, i. 11-14, bar. 6-15.


Taeka N Rabakau 7 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTaeka N Rabakau 7:1-27\nTaui ana tua te Atua ao ko na maiu (1-5)\nE kamwaneaki te ataeinimwaane ae nanoroo (6-27)\n“Ai aron te kao mwaane ae nakoni kamateana” (22)\n7 Natiu, kawakin au taeka,Ao kaikoi au tua bwa baika kakawaki.+ 2 Kawakin au tua ao ko na maiu,+Kamanoa au kaetieti* n aron ataeini matam. 3 Kabaei i tabonibaim,Ao korei i aon nanom.+ 4 Kangai nakon te wanawana, “Boni mwaaneu ngkoe,”Ao arana te ataibwai bwa “au koraki,” 5 Bwa a na kawakiniko mairoun te aine ae titibanako,*+Mairoun te aine ae kammaira,* ao ana taeka ni karenarena.*+ 6 I taraa naano mani kamaaman au auti,Rinanon au warawara, 7 Ao ngke I tarataraiia te koraki aika aki wanawana,*Ao I nora te rorobuaka n ataei temanna i buakoia rooro n rikirake ae aki ataa ae riai.*+ 8 E rirarikin te tuta ni kawai are e mena iai neiei,Ao e toua te kawai are kaineta ana auti neiei, 9 N te airoo n te moantairiki,+Ngke e a kaani bong ma n rotongitong. 10 Akea bwa I a nora te aine ae kaitiboo ma teuaei,Ao e kunnikainna n ai aron* te aine ae kakabooaki,+ ao e nanowanawana. 11 Bon te aine ae mautakarara ao e imanono.+ E aki titiku* ni mwengana. 12 E mena i tinaniku neiei n te tai teuana, ao n are imwina e a manga mena ni maraen nako te kaawa,Ao e kakaran i rarikin nako tuta ni kawai.+ 13 E koona te rorobuaka aei neiei ni kaboria ma ngaia,Ao e taku nakon teuaei ma te mata n aki bwerengaki: 14 “I riai n anga taiani karea n raoi.*+ N te bong aei ao I a tia ni kakoroi bukin au taeka ni bau. 15 Anne bukina ae I otinako iai ni kawariko,Bwa N na kakaaeko ao ko a reke irou! 16 I a tia n taakin taian rabuna aika raraoi i aoni nneu ni wene,Aika rinen aika kirimatamata mai Aikubita.+ 17 I a tia ni katimtimwa te mura i aoni nneu ni wene, ma te aroe, ao te tineman.*+ 18 Nakomai bwa ti na katoki nanora n ara tangira ni karokoa ae ingabong. Ti na kaai ni kakukureira ni korakorani kaibwabwarun ara tangira, 19 Bwa akea buu n te auti,E a tia ni mwananga n te mwananga ae raroa. 20 E uota te baeki ni mwane,Ao e na aki oki ni karokoa te bong are e a tabwanin iai namwakaina.” 21 E bureburea teuaei n te anainano ae korakora.+ E kababaa n ana taeka ni karenarena. 22 E a rina n ira neiei n ai aron te kao mwaane ae nakoni kamateana,N ai aron te nanobaba ae nang katuuaaeaki ni bwaai ni kabaewae,+ 23 Ni karokoa ae e a ewaraki atona ni kanoan te kainikatebe,Ao e aki ataia ae e nang bua maiuna* iai n aron te mannikiba ae ienikuri nakon te bwai ni kamwane.+ 24 Ao ngkai natiu, kam na ongora irou,Ao kakauongo nakon taeka aika I taekin. 25 Tai kariaia bwa e na rairakinako nanom nakon aron nako neiei. Tai titibanako nakoni kawaina nako,+ 26 Bwa a bati ake e kabwakaia n te kamateaki,+Ao a a rangi ni bati ake e a tia n tiringia.+ 27 E kairiri ana auti nakon te Ruanimate,*Ao e ruo rikaaki nakon ruun nako te mate ake mai kabi.\n^ Ke, “kabwakabwaka.”\n^ Ke, “roo nanoia.”\n^ Ke, “ni kunnikain.”\n^ Ebera, “A aki titiku waen neiei.”\n^ Kunin te kai ae boiarara ao e kakabonganaaki naba n te kuuka.\nTaeka N Rabakau 7


Anene 107—Ana Katoto te Atua Ibukin te Tangira | Te Anene ni Kristian\nWAREKIA N Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Simalungun) Batak (Toba) Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Digor Douala Drehu Dutch Edo English Ewe Fijian Fon French Ga German Greek Guarani Gun Haitian Creole Hiligaynon Hiri Motu Hungarian Ibinda Icelandic Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Ngangela Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Uruund Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yoruba Zulu\nAna Katoto te Atua Ibukin te Tangira\n1. E reireinira Iehova arora ni\nKaota te tangira.\nE oti raoi ni bwaai ake e karaoi bwa\nE bati ana tangira Iah.\nE kariaia maten Natina Iah\nBwa e na bwara raoi iai ara bure.\nTe tangira aei, ai rianakora!\nAron Iehova Bon te tangira.\n2. Ngkana ti bon toua kawain Iehova\nE na bon nene raoi\nAra tangira bon i marenara\nMa tarira ni kabane.\nE bon kairira tangiran Iehova ao\nTarira bwa ti na boni mwaninga\nAia kairua tarira ni bane.\nTi kaota iai Ara tangira.\n3. Ana katoto Iah n ana tangira\nTi na bon riki iai\nBwa te utu ae katiteuanaaki.\nE kaoira Iah ao e kangai:\n‘Mai uataboa te tangira ao te\nKimwareirei ae ti kinaaki raoi iai.’\nTi korakora n taamnein Iehova.\nKawain Iehova Bon te tangira.\n(Nora naba IRom 12:10; IEbe. 4:3; 2Bet. 1:7.)\nAna Katoto te Atua Ibukin te Tangira (Anene 107)


Kwikal Mwin Kashinsh “mu Yom Yawonsu”—ov, Mulong Wak? | Hebereu 13:18\nKutang mu rudim ra Cakchiquel (Central) Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Mende Ngangela Nyungwe Quichua (Imbabura) Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Inglish Rudim ra Pidgin (Cameroon) Sesotho (Lesotho) Uruund rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Dangme rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Hiligaynon rudim ra Hiri motu rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Kabye rudim ra Kazakh rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde kurmanji (cyrillique) rudim ra Lamba rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lugand rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Ourdou rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Papiamnto (Aruba) rudim ra Persan rudim ra Portugais rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Tagalog rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tojolabal rudim ra Tok pisin rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Tuvalu rudim ra Twi rudim ra Tzotzil rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Vietnamien rudim ra Wallis rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra Éwé\n“Twij kal anch tukwet kom katokila, tukat kusot kushakam ni kashinsh mu yom yawonsu.”—Hebereu 13:18, TMK.\nMu Bibil, dizu dia Grek dikarumwinau yisu yimwing anch “win kashinsh” dirumburikin “yom yimwing yidia yiwamp kamu.” Dikutwish kand kurumburik chom chimwing chiwamp nakash chimekena mu mashakamin ma muntu.\nIn Kristu akwatin nich usey mazu mapepilau mafundau kudi kambuy Paul malondina anch: “tukat kusot kushakam ni kashinsh mu yom yawonsu.” Chinech chirumburikin ik?\nAntu avud akat kwitalang mu dikalash pamanch pin pawonsu kurutu kwa kuya ndond yidia antu avud. Mulong wak? Akatin antu ayimana anch awapin. Chad kudi chom chimwing chikweta usey kusutamu mutapu wa kukil nswich ni mutapu wa kudjal. Pakwez, wuntu wetu wa mukach ukutwish ap bwat kuwejinaku usey ku mutapu tumekena.\nDizu dia Nzamb ditulejin patok anch tukwet ching yitongijok ya kusal uyimp. Disambishil 8:21 ulondin anch: “yitongijok ya muchim wa muntu yayipa kal kwau kudiok ku kukul kwend.” Mwamu, mulong wa kwikal mwin kashinsh, tufanyidin kurish njit ni yitongijok yetu ya chivadik yiyimp. Kambuy Paul warumburila mutapu warishay amwinend njit ni chitil, walonda anch: “Mu muchim wam nikat kusangar mulong wa yijil ya Nzamb. Pakwez mu mujimbu wam mudi yom yikwau yikata kurish nich yom yinikatila nich manangu mam. Ukash wa yom yiney ya yitil yidia mu mujimbu wam yikat kwinkas mudi muntu wa rukan.”—Rom 7:22, 23.\nChilakej, anch muchim wetu watubachik kusal yom yiyimp ni anch tukwet chibachikin chikash cha kwikal aburedina win kashinsh, tufanyidinap kwikal asuk a yibachikin ya muchim wetu. Tufanyidin kutond chom cha kusal pa mulong winou. Anch twatond kulik kulondul yitongijok yiyimp, tukutwish kushal in kashinsh ap anch in kuburen kashinsh atunyingumukin.\nMulong wa kwikal in kashinsh, tufanyidin kwikal ni yijil ya piur nakash. Cha ushon, antu avud akat kusutish chisu chivud ku kukwat mipak yimedina pa yom yikatinau ap yitonginau ayinau. Mudi chibudikin, akat kulond uvud wa yom wa makasu mulong wa kutaninamu kukwatijan nich mashakamin mau. Buku The (Honest) Truth About Dishonesty urumburil anch: “Chisu chawonsu, tukat kwiy djat ni kusal usu chakwel antu itiyija anch tudi in kashinsh.” Pakwez, kuding mutapu uwamp ukutwisha kutukwash kukwat mupak—anch ndond kanang—itiyin kuburen win kashinsh? Mwaning, udiaku.\nMa miliyon ma antu mu mangand amen kal anch Bibil ukat kupan ukwash uswiridinau. Bibil ukwet yijil ya piur nakash yakad kutwish kwilikej. (Kuseng 19:7) Upanin umutakel uwamp mu milong mudi mwom wa dijuku, mudimu, mikadil, ni yom ya mu spiritu. Wapanin kal ukwash mu mivu yivud. Yijil ni yany yend yikat kuyikwash antu a michid yawonsu, ulombu wa chikit, ni ngand yawonsu. Kusutil ku kushinshikin Bibil, kutongijokin pa yom yilondinay, kusadin yiyul yend, tukutwish kufumb muchim wetu kwikal nich win kashinsh ni utentamina.\nChikwau kand, chidi cha usey kuwin njit turishina nich kuburen win kashinsh kulik ching kwikal ni ronganyin rakin ra Bibil. Kupwa, tushich mu mangand maburedina mikadil yiwamp matubachikina kwitiy yany yakad kuwanyin. Chawiy lel, tufanyidin kumulembil Nzamb chakwel atukwasha. (Filip 4:6, 7, 13) Mu kusal mwamu, tukutwish kwikal ni kutakaman mulong wa kusal yom yitentamina ni kwikal in kashinsh mu yom yawonsu.\nDIFUT DIDIOKILA KU WIN KASHINSH\nHitoshi, twajimbulang mu mutu wa mulong wa kusambish, wataninamu mu mwikadil wend wa kwikal mwin kusal mudimu ukweta win kashinsh. Usadin katat mudimu ni mukurump wend usangaredina win kashinsh wend. Hitoshi ulondin anch “Nikwet musangar nakash, mulong katat nikwet mudimu winkwashina kwikal ni kom kadia zwang.”\nAntu akwau niyawiy ading ni chitongijok mudi chinech. Shinshikin yilakej yimwing ya antu ataninamu mu kusadil chany cha Bibil cha “kushakam ni kashinsh mu yom yawonsu.”\nKom Kadia Zwang\n“Nalika shikol ni mivu 13 mulong wa kusambish kusal mudimu nau ij. Mudi chibudikin, yom 95 pa chitot yinading nikweta nayitambula ku kuburen win kashinsh. Kupwa angata, am ni nfumwam twasambisha kwilej Bibil nau Atuman a Yehova. Twileja anch Yehova * Nzamb ukisin mwikadil wa kuburen win kashinsh, chawiy twakwata mupak wa kuswimp mashakamin metu. Mu muvu wa 1990 twipana kudiay Yehova ni twatambula dibatish mudi Atuman a Yehova.”—Jinswir 6:16-19.\n“Pakuru, chikumbu cham chading chizwil too ni yom ya wij, pakwez katat mwikil kand yom yiney; ni chinech chinkwashin kwikal ni kom kadia zwang. Anch natongin piur pa mivu yam yivud ya kuburen win kashinsh, nimujikitishin Yehova mulong wa riy rend rijim. Chisangareshin nakash kulal dichuku diawonsu pa kwijik anch Yehova ukwet musangar mulong wamam.”—Cheryl, Irland.\n“Chisu chajinguninay mukurump wam wa mudimu anch nalika kusend nfalang ja kukatul nich milamu kudi mwin kuland, wanleja anch: ‘Nzamb wey ukusadin kwikal muntu uchingejidinau! Chidi kamu chiyukish chijim nakash kwikal ni yeyey mu sosiete wetu.’ Kwikal mwin kashinsh mu yom yawonsu kwankwasha kwikal ni kom kadia zwang ku mes ma Yehova Nzamb. Kwinkwashin kand kuyikwash in mu dijuku diam ni antu akwau kusal niyau mwamu.”—Sonny, Hong Kong.\nChisambu mu Manangu\n“Nisadin mudi nkwash wa mwin kutakel ku bank mujim. Mu mudimu winou, kwikal mpich kudi kwa usey nakash kusutamu kwikal mwin kashinsh. Chitongijok chipalangena nakash chidi anch: ‘Uyimp udi kwisu wa kuburen win kashinsh anch kukukwashin kwikal mpich ap kwikal ni nfalang jivud?’ Pakwez, mu kwikal ni win kashinsh, nikwet chisambu mu manangu. Nisadin usu wa kwikal mwin kashinsh ni kurish nich milong yawonsu yikushikena. Amakurump am a mudimu ij anch nikutwishap kuyidimb ap kudimban mulong wawawiy.”—Tom, États-Unis.\n“Ntakel wam wa mudimu wankasikesha chakwel nidimbana piur pa yom yimwing ya mudimu yashadika, pakwez nalika. Chisu chayikwatau ij, mukurump wam wa mudimu wanjikitisha mulong wa win kashinsh wam. Chitin kutakaman mulong wa kwikal mwin kashinsh mu mangand maburedina win kashinsh. Pakwez kwinsudiel, akutwish kutuchingejin nakash ni kutulimish.”—Kaori, Japon.\nKom kadia zwang, chisambu mu manangu, ni kalimish—yawiy yiyukish yimekeshina anch chidi kamu cha usey nakash kwikal mwin kashinsh. Umenap anch chidi chakin?\n^ par. 18 Yehova didi dijin dia Nzamb dilejinau mu Bibil.


Taniera 6 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nA kamwanea Taniera mataniwini Botia (1-9)\nE teimatoa n tataro Taniera (10-15)\nKarenakoan Taniera ni nneia raian (16-24)\nE karaoiroa Atuan Taniera te Uea ae Taraiati (25-28)\n6 E taraa n raoiroi iroun Taraiati bwa e na rineiia taian teterabi* aika 120 i aon aono ake e tautaekan ni kabutaa.+ 2 Iai mataniwi aika rietata aika teniman i aoia naakai, ae temanna bon Taniera.+ Ao a teimatoa taian teterabi+ aikai n angania naakai rongorongoni bwaai nako bwa e aonga n aki rotakibuaka te uea ni buan ana bwai. 3 Imwina riki ao e a oti iroun Taniera bwa e konabwai riki nakoia mataniwi aika rietata ake tabeman riki ma taian teterabi, bwa iai irouna te iango ae rianako arona,+ ao e iangoia te uea bwa e na karietataa teuaei i aon aono ake e tautaekan ni kabutaa. 4 N te tai anne ao mataniwi aika rietata ma taian teterabi a ukoukori taiani bukibuki tabeua ni kaitaraa Taniera ni kaineti ma arona ni karaoi tabena n te tautaeka, ma a aki roko n te kunea bukinana ke te bwai riki teuana ae buakaka, bwa e rangi n onimakinaki ao e aki kuneaki kabwakana ke te buakaka i nanona. 5 Ao a taku mwaane aikai: “Ti na bon aki kona naba teutana ni kunea bukinan Taniera, ma tii ngkana ti ukoukora kaitaraana ni kaineti ma ana tua Atuana.”+ 6 Ai ngaia are a a ikotaki n rin i matan te uea mataniwi aika rietata aikai ma taian teterabi, ao a taku nakoina: “Te Uea ae Taraiati, ko bia maiu n aki toki. 7 A bane ana tia mwakuri te uea, taani babaire n te tautaeka, taian teterabi, ana mataniwi te uea aika rietata, ao taiani kowana ni kaai ni maroro bwa a na katea ana tua teuana te uea ao ni kakorakoraa te moti ae aki riai n ekakinako, bwa i nanon 30 te bong, ao ane e bubutii te bwai teuana nakon te atua temanna ke te aomata ao tiaki nakoim, ngkoe ae te uea, ao e riai ni karenakoaki nako nanon te mwarua ae nneia raian.+ 8 Ao ngkai te uea, ko bia katea te tua ao ni kanikinaea,+ bwa e aonga n aki kona ni manga bitaki, ni kaineti ma aia tua I-Miria ao I-Botia, ae e aki kona ni kamaunaaki.”+ 9 Mangaia are e kanikinaea te tua te Uea ae Taraiati ma te moti are aki riai n ekakinako. 10 Ma ngke e ataia naba ngkekei Taniera bwa e a tia ni kanikinaeaki te tua, ao e nakon ana auti, ae iai kamaaman ruuna are i aon te taubuki aika uki ni kaitaraa Ierutarem.+ Ao e katorobubua ao n tataro ao e karaoiroa Atuana tenua te tai n tebongina, n aron are e kakaraoia mai mwaina. 11 N te tai anne ao a ienikuri n rin mwaane akanne ao a a nora Taniera ni bubutii ao n onnon akoana i matan Atuana. 12 Mangaia are a kawara te uea ao a kauringnga taekan ana moti are aki riai n ekakinako ni kangai: “Tiaki ko kanikinaea ngkoa te moti are aki riai n ekakinako are e taekinaki iai bwa ane e bubutii te bwai teuana nakon te atua temanna ke te aomata temanna i nanon 30 te bong ao tiaki nakoim, ngkoe ae te uea, ao e riai ni karenakoaki nako nanon te mwarua ae nneia raian?” E kaeka te uea ni kangai: “E a tia ni kamatoaaki te baenne ni kaineti ma aia tua I-Miria ao I-Botia, ae e aki kona ni kamaunaaki.”+ 13 A aki tabwara ma a a taku naba nakon te uea: “Te uea, e aki mutiakiniko Taniera are mai buakoia kaain Iuta+ ake taenikai, ke ni mutiakina te moti are aki riai n ekakinako are ko a tia ni kanikinaea, ma e tatataro tenua te tai n tebongina.”+ 14 Ngke e ongo naba ngkekei te baei te uea, ao e a rangi n rawawata, ao e kataia n iangoa te anga teuana ae e na kamaiua iai Taniera, ao e kakorakoraa bwa e na kamaiua ni karokoa ae e a bung taai. 15 N tokina ao a a ikotaki n rin nakon te uea mwaane aikai ao a taku nakon te uea: “Te uea, ko bon ataa aia tua I-Miria ma I-Botia, are e bon aki kona ni bitaki te moti are aki riai n ekakinako ke te tua are e kateia te uea.”+ 16 Ai ngaia are e a tua te uea, ao a a kaira Taniera ao a a karenakoa nako nanon te mwarua are nneia raian.+ E taku te uea nakon Taniera: “E na kamaiuko Atuam ae ko teimatoa n toro irouna.” 17 Ao e uotaki te atibu teuana ao e kaakaki i matan* te mwarua arei, ao e kanikinaea te uea n ana mwamwa ae kanikinaean nakoana ma aia mwamwa ana bwaanuea ake kanikinaean nakoaia, n te aro are akea te bwai ae e na bitaki ni kaineti ma Taniera. 18 Ao e nako te uea nakon ana baareti. E aki mamatam n te tairiki anne, ao e rawa nakon taiani kamataku,* ao e aki reke matuna.* 19 N tokina ao e a teirake te uea ngke e a tibwa moanna n aioota, ao e a kawaekoaa nakon te mwarua are nneia raian. 20 Ngke e a roko i rarikin te mwarua, ao e a wetea Taniera ma te bwanaa n nanokawaki. E titiraki te uea nakon Taniera ni kangai: “Taniera ae ana toro te Atua ae maiu, e kona Atuam are ko teimatoa n toro irouna ni kamaiuko mairouia raian?” 21 E aki tabwara Taniera ma e a taku naba nakon te uea: “Te uea, ko bia maiu n aki toki. 22 E kanakoa ana anera Atuau ao e kaini wia raian,+ ao a aki roko n te kaikoakai,+ bwa akea au bure i matana, ao akea naba te kairua teuana ae I karaoia nakoim, ngkoe ae te uea.” 23 Ao e rangi ni kimwareirei te uea, ao e tua bwa e na kaerakeaki Taniera man te mwarua. Ngke e a kaerakeaki Taniera man te mwarua, ao bon akea naba ikoakina teutana, ibukina bwa e onimakina Atuana.+ 24 Ao e tua te uea, ao a a kairaki mwaane ake a a tia ni bukina* Taniera, ao a a karenakoaki nako nanon te mwarua are nneia raian n ikotaki ma natiia ao buuia. A tuai n roko i kabin te mwarua, ao a a kibaraki naba irouia raian ma ni kakeruaki riia ni kabane.+ 25 E koroboki ngkanne te Uea ae Taraiati nakoia ni kabane botannaomata, natannaomata, ao taian taetae, aika maeka n te aonnaba ni kabutaa+ ni kangai: “E bia bati ami rau! 26 I tua ngkai bwa aomata ake n aono nako ake a mena i aan au tautaeka n uea, a na ruru ni maaku i matan Atuan Taniera.+ Bwa boni ngaia te Atua ae maiu ao e teimatoa n aki toki. E na bon aki kona n uruaki ana tautaeka n uea, ao e teimatoa n aki toki ana kairiri.*+ 27 E kakamaiu,+ e kakamanomano, ao e kakaraoi kanikina ma baika kamimi i karawa ao n te aonnaba,+ bwa e kamaiua Taniera mai nanoni baia raian.” 28 Mangaia are e toronibwai Taniera i aan ana tautaeka n uea Taraiati+ ao i aan ana tautaeka n uea Tairati are te I-Botia.+\n^ Ke tao, “akea taani katangitang aika karinaki.”\n^ Ebera, “e birinako matuna mairouna.”\n^ Ke, “mwaakana n tautaeka.”


Fomare Toaia's Comments - Banaban Voice\nFomare Toaia's Comments\n← Back to Fomare Toaia's Page\nAt 12:58pm on June 6, 2011, teribatae said…\nHi Fomare Taia a u Ares" Husband if Yes, Regards to her and your kids\nAt 3:18pm on May 31, 2011, Betero Ieete Tikeru said…\nfor my address btikeru@gmail.com\nAt 3:17pm on May 31, 2011, Betero Ieete Tikeru said…\nI am Betero.Ieete but i am staying at kiribati and i am on of Toaia's family\nso please can you add me on the g mail if you have .\nAt 10:33am on February 11, 2011, Betero Ieete Tikeru said…\nplze i rangi n tataninga am kaeka iaon aio ibukin am gmail address\nAt 6:23am on February 10, 2011, Betero Ieete Tikeru said…\nmauri naba ngkoe\narau bon Betero tamau Ieete ao tinau Teangiraoi ma tibuu naba ten Toaia ae Moone ma imena iaon tarawa i kiribati ma e rangi ni bati n rarabwa riki te kaitiboo n website aio ma tii au bubuti bwa ngkana iai am gmail address ao koa taiaoka naba n send n nakou bwa angin au tai i kabongana te gmail n au mwakuri ao ni kakakibotu iai plze.ao bon iai naba au rongorongo nakoim ngkana ko mena irarin au anty ae Veronika ae mena naba ikanne kee.ma irangi ni kainanoa am gmail ngkana iai bwa e aonga n reitaki raoi te waaki ao teikikina naba tiabo ao tekeraoi ami waaki ikanne ma i manga ongora mai ikanne iroum kee\nAt 1:58pm on February 6, 2011, Tasi. Taremon said…\nMauri, just got ur message ..thanx 4 the reply ...wel im working hia up north ..and didnt get the chance to come watch the wellington seven coz of work ..but anyway,..wats ur phone no.\nAt 12:57pm on July 5, 2010, Donna K Matauea said…\nbon te bwana ni kakamauri ao ni kakatekeraoi nakoim nte inaomata ae ea roko aio.\ntekeraoi riki ao tia manga bo moa\nAt 11:07am on June 30, 2010, Betero Ieete Tikeru said…\nmauri naba mai i kiribati\nai bon te kabwara bure ibukin rimwiin au reply to you ibukin angabuaka n au mwakuri te tai aika nako ma ai bon te kubanako ngke i a kauka au bwai now ao i a nora naba te ara ae nim iai Toaia ao te ara aio bon aran naba tibuu mai iroun tinau ae nei Teangiraoi ae buna ae ten Ieete.\nma taran am comment nakou aio ao titabo bwa au koraki ngkoe.\nngkana tao eti au keeti..,\nma au titiraki bwa online maia? bwa i aonga n ataia ao na kona n retaki raoi ma ngkoe.\nbwa ngai mai tarawa i kiribati\nibukiu ao arau bon Tannang.Ieete .Teangiraoi.\nma tingai ma mwaneu ikai ao tarariu ma mwaneu ake tabeman\na tiku i Bwanaba.\ntoki moa ikai ma i manga ongora mai iroum mai ikanne\nbwa ngkana eti au keeti ae au koraki ngkoe ao rimwi e na rangi ni ka kukurei\nte reitaki bwa i rangi ni kan reitaki ma au koraki ake a raroa mai irarikiu ao riki\nai mwaneu ma ai tariu nako aika raroanako\nand see u around here\nma ngkana tao iai am address n te gmail website\nplse add me iai bwa address btikeru@gmail.com\nko rarabwa riki n te reitaki ae karina\nAt 4:10pm on June 26, 2010, Tasi. Taremon said…\nhey Sis, tried to contact you on that email address that you gave me but cant seem to get thru...dont know why?...but anyway, heres my email address whereby you can get hold of me < t_taremon@yahoo.com >.....wats your home address ?\nKnow what ,so good to finally get hold of each other...the Lord is good!!!!\nOkay, I will hear from you soon ,take care and regards to your family and God bless!!!\nAt 11:08pm on June 25, 2010, Tasi. Taremon said…\ni will contact you thru your email,,,,