Mundandanda wa Mubungano Wabuyumi Nemulimo wa May 9-15, 2016 pa JW\nKabuku Kamibungano Yabuyumi Nemulimo Wetu Wacikilisitu | May 2016\nBELENGANI AMU Cafrikaans Caibanag Caibani Caiselandiki Chikongo Chitonga Chitonga (Caku Malawi) Chitumbuka Chiyao Ciabbey Ciabui Ciacholi Cialbanian Cialtai Cialur Ciamharic Ciarabic Ciarmenian Ciaukan Ciaymara Ciazerbaijani Ciazerbaijani (Cyrillic) Cibaoule Cibashkir Cibasque Cibassa (Caku Cameroon) Cibatak (Karo) Cibatak (Simalungun) Cibatak (Toba) Cibemba Cibengali Cibiak Cibicol Cibislama Ciboulou Cibulgarian Cibété Cicainizi (Simplified) Cicainizi (Traditional) Cicambodian Cicatalan Cicebuano Cicewa Cichokwe Cichol Cichuvash Cicreole Caku Mauritius Cicreole Caku Seychelles Cicroatian Ciczech Cidaci Cidangme Cidanish Cidigor Cidrehu Ciedo Ciefik Ciewe Cifaroese Cifijian Cifinnish Cifon Cifulenci Ciga Cigaliciani Cigarifuna Cigeorgian Cigiliki Cigreenlandic Ciguarani Ciguerze Cigujarati Cigun Cihausa Cihebeli Ciherero Cihiligaynon Cihindi Cihiri Motu Cihungarian Ciigbo Ciiloko Ciindonesian Ciitalian Cijapanizi Cijavanese Cijelemani Cijula Cikabiye Cikabuverdianu Cikachin Cikamba Cikannada Cikaonde Cikazakh Cikekchi Cikipende Cikirghizi Cikiribati Cikisi Cikongo Cikorean Cikosa Cikpelle Cikrio Cikurdish Kurmanji (Caucasus) Cikurdish Kurmanji (Cyrillic) Cikuyu Cikwangali Cikwanyama Cilamba Cilaotian Cilatvian Cilenje Cilhukonzo Cilingala Cilithuanian Cilow German Cilozi Ciluba Cilubale Ciluganda Cilunda Ciluo Cimacedonian Cimacua Cimalagasy Cimalay Cimalayalam Cimaltese Cimam Cimapudungun Cimarathi Cimaya Cimazatec (Huautla) Cimbunda Cimbundu Cimende Cimixe Cimixtec (Guerrero) Cimizo Cimongolian Cimoore Cimyanmar Cinahuatl (Central) Cinahuatl (Guerrero) Cinahuatl (Huasteca) Cinahuatl (Northern Puebla) Cinavajo Cindau Cindebele Cindebele (Caku Zimbabwe) Cindonga Cinepali Cingabere Cingangela Cinias Cinorwegian Cinyaneka Cinyanja Cinyarwanda Cinyungwe Cinzema Ciokpe Cioromo Ciossetian Ciotetela Ciotomi (Caku Mezquital Valley) Cipangasinan Cipapiamento (Caku Curaçao) Cipersian Cipidgin (Caku Cameroon) Cipidgin Caku Nigeria Cipidgin Caku Solomon Islands Cipolish Cipotyugizi Cipotyugizi (Caku Portugal) Cipunjabi Ciquechua (Ancash) Ciquechua (Ayacucho) Ciquechua (Bolivia) Ciquechua (Cuzco) Ciquichua (Chimborazo) Ciquichua (Imbabura) Cirarotongan Cireole Caku Haiti Ciromanian Ciromany (Caku Macedonia) Ciromany (Caku Southern Greece) Cirundi Cirunyankore Cirussian Cirutoro Cisamoan Cisangi Cisango Cisaramaccan Cisena Cisepedi Ciserbian Ciserbian (Roman) Cisetswana Cishobo Cakutambaika Caku Brazil Cishobo Cakutambaika Caku Finland Cishobo Cakutambaika Caku Poland Cishona Cisidama Cisinhala Cisipanishi Cislovak Cislovenian Cisoko Cisoli Cisonge Cisranantongo Cistonian Cisunda Cisungu Cisutu (Caku Lesotho) Ciswahili Ciswahili (Caku Congo) Ciswati Ciswedish Citagalog Citahitian Citajiki Citamil Citarascan Citatar Citelugu Cithai Citigrinya Citiv Citlapanec Citojolabal Citok Pisin Citongan Citotonac Citshiluba Citshwa Citsonga Citurkish Citurkmen Cituvaluan Citwi Citzeltal Citzotzil Ciuighur (Cyrillic) Ciukrainian Ciumbundu Ciurdu Ciurhobo Ciuruund Ciuzbek Civalencian Civenda Civezo Civietnamese Ciwallisian Ciwaray-Waray Ciwayuunaiki Ciwelsh Ciwolaita Ciyacouba Ciyoruba Cizande Cizapotec (Isthmus) Cizapotec (Lachiguiri) Cizulu Hmong (White) Romany (Macedonia) Cyrillic Tetun Dili\nLwimbo 99 ne Pempelo\n“Kwambeti Tube Palumuno ne Lesa, Tulandikinga Kulemeka Mwanendi, Yesu”: (10 min.)\n[Lilishani vidyo ya Libuku lya Masalimo.]\nSal 2:1-3—Kutamusuna Yehova ne Yesu kwalambililwa limo (w04-CN 7/15 16-17 ¶4-8; it-1 507; it-2 386 ¶3)\nSal 2:8-12—Bonka abo bakute kulemeka Mwami wananikiwa ne Yehova nibakatambule buyumi butapu (w04-CN 8/1 5 ¶2-3)\nSal 2:7—Nilamuno cini ishikufuma kuli Yehova? (w06-CN 5/15 17 ¶6)\nSal 3:2—Inga liswi lyakwambeti Sela likute kupandulula cani? (w06-CN 5/15 17 ¶6)\nKubelenga Baibolo: (4 min. olo acepelapo) Masalimo 8:1 –9:10\nLwendo Lutanshi: (2 min. olo acepelapo) kava ya wp16.3-CIN—Belengani lilemba pafoni.\nLwendo Lwakubwelelako: (4 min. olo acepelapo) kava ya wp16.3-CIN—Mwine ng’anda amukanine kusebensesha Baiblolo ya New World Translation, cepele musebenseshe JW Library kumulesha maswi ncalembewa mu Baibolo imbi.\nCiyo ca Baibolo: (6 min. olo acepelapo) bh-CIN 12 ¶12-13—Limbikishani shikwiya wenu kwinsa daunilodi JW Library pafoni yakendi.\nLemekani Ng’anda ya Yehova: (5 min.) Mubandi. Lilishani vidyo yapa jw.org yamutwi ulambangeti Become Jehovah’s Friend—Respect Jehovah’s House. (Vidyo iyi ingamwicana pa jw.org, papeji ya Cisungu palembewa eti BIBLE TEACHINGS > CHILDREN.) Mwapwisha, kuwani batwanike kupulatifomu, mubepushe mipusho pali vidyo.\nLina lya Lesa mu Malemba a Ciheberi: (10 min.) Inkani yafumininga mu appendix A4 mu Baibolo ya New World Translation.\nCiyo ca Baibolo Calibungano: (30 min.) ia-CN cap. 15 ¶1-14 nekabokosi papeji 138\nLwimbo 11 ne Pempelo\nMundandanda wa Mubungano Wabuyumi Nemulimo wa May 9-15, 2016\nLUBONO KUFUMINA MU MASWI A LESA Kupempelela Bambi Kukute Kumukondwelesha Yehova\nBUYUMI BWETU BWACIKILISITU Sena Mukute Kwisebensesha JW Library?\nLUBONO KUFUMINA MU MASWI A LESA Kwambeti Tube Palumuno ne Lesa, Tulandikinga Kulemeka Mwanendi, Yesu\nLUBONO KUFUMINA MU MASWI A LESA Niyani Wela Kuba Mwensu Mutente ya Yehova?\nBUYUMI BWETU BWACIKILISITU Mwakwisebenseshela JW Library\nLUBONO KUFUMA MU MASWI A LESA Bushinshimi Bukute Kupa Inkani Yonse Pali Mesiya\nLUBONO KUFUMA MU MASWI A LESA Mulangenga Kuli Yehova Kwambeti Mubenganga Bayuma Moyo\nText Ncemwela kukopolola mabuku apa kompyuta KABUKU KAMIBUNGANO YABUYUMI NEMULIMO WETU WACIKILISITU May 2016\nKABUKU KAMIBUNGANO YABUYUMI NEMULIMO WETU WACIKILISITU May 2016


Taian Areru 107 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKatituaraoa te Atua n ana mwakuri aika kamimi\nE kairiia n te kawai ae eti (7)\nE katoki takaia akana taka ao e kanuaiia akana baki (9)\nE kaotinakoia man te rotongitong (14)\nE kanakoa ana taeka ni kamarurungia (20)\nE kamanoia aika maiu ni kainnano mani karawawataaia (41)\n(Taian Areru 107-150) 107 Katituaraoa Iehova bwa e raoiroi,+E teimatoa n aki toki ana tangira ae koaua.*+ 2 Ke a taekina anne te koraki ake a kaokaki* iroun Iehova,Ake te koraki ake a kaokaki mai aani bain* te tia kakaaitara,+ 3 Ake e ikotiia man aaba,+Mai mainiku ao mai maeao,*Mai meang ao mai maiaki.+ 4 A tiotionako n te rereua, n te tabo ae akea kaaina,A aki kunea te kawai nakon te kaawa are a na maeka iai. 5 A* baki ao a taka,Ao a tong ibukini korakorani kuaia. 6 A teimatoa n takarua nakon Iehova i buakon rawawataia,+Ao e kainaomataia man aia kangaanga.+ 7 E kanakonakoia i nanon te kawai ae eti+Bwa a aonga n roko n te kaawa are a na maeka iai.+ 8 A bia katituaraoa Iehova aomata+ ibukin ana tangira ae koaua,*Ao ibukin ana mwakuri aika kamimi ibukia natiia aomata.+ 9 E katoki takaia akana takaAo e kanuaiia akana baki ni baika raraoi.+ 10 A maeka tabeman n te rotongitong ae korakora,Ake aomata ake taiani bure ake a karawawataaki ao a kabaeaki ni biiti. 11 Bwa a karitei nakon ana taeka te Atua,A aki karinea ana reirei ni kairiri Teuare Moan te Rietata.+ 12 E karinanoi nanoia rinanon te kangaanga,+A bwaka ao akea ae e buokiia. 13 A wetea Iehova ibukini buokaia i buakon rawawataia,Ao e kamaiuia man aia kangaanga. 14 E kairiia ni kaotinakoia man te rotongitong ae korakora,Ao e motiki aia taurekereke.+ 15 A bia katituaraoa Iehova aomata ibukin ana tangira ae koaua*+Ao ibukin ana mwakuri aika kamimi ibukia natiia aomata. 16 Bwa e urui mataroa aika taiani buraati ni kabwakaiAo e korei kaai ni kamatoa aika biiti.+ 17 A nanobaba ao a rinanon te karawawataaki,+Ibukin aia bure ao aia kairua.+ 18 E aikoa rin irouia amwarake ni kabane,A a uakaan ma mataroan oon te mate. 19 A wetea Iehova ibukini buokaia i buakon rawawataia,Ao e kamaiuia man aia kangaanga. 20 E kanakoa ana taeka ao e kamarurungia,+Ao e kainaomataia man taiani mwarua ake a mwane iai. 21 A bia katituaraoa Iehova aomata ibukin ana tangira ae koaua*Ao ibukin ana mwakuri aika kamimi ibukia natiia aomata. 22 Ke a anga taiani karea ni katituaraoi+Ao n tataekin ana mwakuri ma te tang ni kimwareirei. 23 Te koraki ake a mwamwananga i aon taari n taiani kaibuke,Ake a waakina aia iokinibwai riaon te ran ae abwabwaki,+ 24 A a tia n nori ana mwakuri IehovaMa ana mwakuri aika kamimi i marawa.+ 25 Ao aron ana taeka ni kawaia te angibuaka,+Ao ni karietatai naoni marawa. 26 A mwemwerake nako karawa,Ao a iinako nako naano. A bwara nanoia ibukin te rawawata ae nangi waekoa ni kaoti. 27 A bebei ao a rangaranga n aron te mwaane ae koro ni manging,Ao a bane ni matebuaka rabakauia.+ 28 A a takarua ngkanne nakon Iehova i buakon rawawataia,+Ao e kainaomataia man aia kangaanga. 29 E karaua te angibuaka,Ao e a raoi naoni marawa.+ 30 A kimwareirei ngkai a raoi baikai,Ao e kairiia nakon te matabaiawa ae a tangiria. 31 A bia katituaraoa Iehova aomata ibukin ana tangira ae koaua*Ao ibukin ana mwakuri aika kamimi ibukia natiia aomata.+ 32 Ke a karietataa i buakoia aomata aika ikotaki,+Ao ke a karaoiroia i buakon aia kaboowi* unimwaane. 33 E oniki karaanga nakon te rereua,Ao koburake n ran nakon te tano ae mwauteretere,+ 34 Ao te aba ae karikiuaa nakon te aba ae tarika ae aki kona ni maekanaki,+Ibukini buakakaia te koraki ake a maeka iai. 35 E onika te rereua nakon taian nei ni maunei,Ao te aba ae mwau nakon taiani koburake n ran.+ 36 E kamaekaia iai akana baki,+Bwa a aonga ni katea te kaawa are a na maeka iai.+ 37 A ununiki n taian tawaana ao a uniki kureebe ni nne ni kureebe,+Ake a karikiuaa.+ 38 E kakabwaiaia ao e korakora rikirakeni mwaitiia,Ao e aki kakerikaaka mwaitin aia nanai.+ 39 Ma a a manga karako ao ni karinanoakiIbukin te karawawataaki, te rawawatannano, ao te nanokawaki. 40 E kabwaroa te kakanikoaki i aoia bwaanuea,Ao e katiotionakoia n aaba aika aki kona ni maekanaki aika akea kawaia.+ 41 Ma e kamanoia* akana maiu ni kainnano mani karawawataaia,+Ao e kabatiaia aia utu n aron te nanai ae rangi ni bati. 42 A nora aei akana raoiroi ao a kimwareirei,+Ma a kaini wia akana buakaka ni kabane.+ 43 Ane e wanawana ao e na mutiakini baikai,+Ao e na iaiangoi raoi ana mwakuri Iehova aika kaota ana tangira ae koaua.*+\n^ Ke, “a manga kabooaki.”\n^ Ke, “mwaakan.”\n^ Ke, “Man otin taai ao mani bungin taai.”\n^ Ebera, “tekatekaia.”\n^ Ke, “kamenaia i eta,” ae kangaanga te roko iai.\nTaian Areru 107


Act 7 | `MVA | STEP | Kodeka tamoata* Nanaranga ditabatabai biabiatuka nedi itaguraki be Stepan bokai itegi, “Pile ngaedi omo diunglako nge moimoi ki tago?”\nStepan Iuda ‘Kansolo’ Nedi Iradi\n1 Kodeka tamoata* Nanaranga ditabatabai biabiatuka nedi itaguraki be Stepan bokai itegi, “Pile ngaedi omo diunglako nge moimoi ki tago?”\n2 Be Stepan ikatu be bokai ipile, “Taritokagu be tamagu, kamalongora! Tubuda toiraira Abaram isi Mesopotemia kaba-lo isoaki be Nanaranga kaiboang ne malamakadi otioti nge ipurakani. Bong ngaradia-lo nge tago isi Aran kaba-lo ilako. 3 Makara nge Nanaranga bokai irai, ‘Kaba nem be dara nem goperekidi be kateka ngau mitikiniko kanana-lo golako.’\n4 “Bokaibe Abaram Kaldea kaba ipereki be Aran-lo anua idoki. Alauri Abaram tama imate nge Nanaranga itaguraki be Abaram inepi be kateka kaituka ono kasoaki-lo ipura. 5 Be bong makare ipura nge kana tago teke iani be ne bokana inemi. Tago-la. Kateka muku labatinga ae-baba bokana ngani be nganemi nge tago-soasoa! Ata Nanaranga moimoibe irai ngai be tubu ne alalauri masa kateka ngae danemi. Moimoi bong ngaradia-lo nge Abaram isi natu tago be. 6 Nanaranga Abaram bokainatuka irai, ‘Tubu nem alauri masa dalako kateka takana-lo be akerengadi bokana kateka tago nedi-o dasoaki. Be masa dududu bokana dasukoaki be mata goalakadi oti dababasakidi nibe ‘400’ barasi damanubu. 7 Ata ngau masa ungguma nangata dududu kana bokana disoaki nge sururu miani. Be alauri masa kaba ngaradi dapereki be makare be darakeaka.’ 8 Makara be sumoala ono taoa emaka nge teke diemakiaru. Sumoala ngae kilala ne nge kusi korototoka mata. Be alauri nge Nanaranga itaguraki be natu moane teke Abaram iani ara Aisak. Bong natu ngae nekiaka ipura be amaridi lima-toli dilako nge Abaram itaguraki be natu kusi ikorototokani. Alauri nge Aisak natu teke ipura ara Zekop, be Zekop ineki be natu kulemoa-be-rua dipura. Natu ngaedi ka kita ungguma Israel tamada aradi bibia.\n9 “Alauri nge tama-da aradi bibia kulemoa-be-teke nge taridi alalaurituka Iosep dimangazi, be didoki be dududu bokana Izip tamoata diandi be dizazai. Ata Nanaranga Iosep sakenao isoaki. 10 Bokaibe bong giriki itaita nge Nanaranga ka idumadumai. Nanaranga ka kaua bibia iani be ono Izip ‘Pero’ ▼\n▼ Pile ngae ‘Pero’ tabuiri nge anuatanepoa kana tapile.\nkandi nge Iosep ilo iuiauiatakia-tina. Be ‘Pero’ itaguraki be Iosep inangai be Izip kaba moarunga be ‘Pero’ pera kana biabia nge ipapananuaki.\n11 “Kodeka alauri nge tole biabia teke Izip kaba be Kenan kaba-lo ipura be tamoata be aine moarunga moatubu bibia-tina dita. Be tubuda ngaedi nge kangkang kandi inanga date. 12 Bong Zekop bokai ilongo Izip kaba-lo kangkang ara ‘uit’ ieno nge tubuda inepidi be dilako. Alale nedi ngae nge matamatanatuka diemaki. 13 Be alauri alale nedi ruaia-nao nge Iosep itaguraki be nena-la tokana-lo irangaki be dikauataki. Makara be ‘Pero’ nge Iosep toka be tama ikauatakidi. 14 Kodeka alauri nge Iosep itaguraki be tama Zekop ikeliaki be dara ne moarunga zaiza be Izip kaba-lo dilako. Iosep dara ne bong ngaradia-lo nge kulemoadi kulemoadi-lima-rua-be-lima moarunga. 15 Kodeka Zekop ilako Izip kaba-lo, be makara disukoaki nibe tubuda moarunga zaiza be dimate. 16 Be alauri nge tapoudi bagadi dipura be Sekem anua-lo poda tekena-lo kumrakadi dipura. Poda ngae nge Abaram ka izazai. Amo natu moanekadi kaoana-lo ka ‘mone’ alu ane izazai.\n17 “Bong ono Nanaranga pilenga moimoi be Abaram iemakini ngaemaki be dakalingo kana disaringa nge tamoata be aine neda Izip kaba-lo nge dikoko-tina. 18 Kodeka ‘Pero’ teke Iosep tago ikauataki nge kaba idoki be Izip kaba itanepoadi. 19 ‘Pero’ ngae itaguraki be tamoata neda boli mata-lo ramoramo-ba ibabasakidi, be tubuda nge bokai igoalangakidi: iakangaodi be natudi mukumukudi dirokakidi, be ono damate kana.\n20 “Be nge bong ngaedia-lo ka Moses nekiaka ipura. Moses nge natu kulanglang-tina. Nekiaka ipura nge kalea toli bokana tama pera kanana-lo komangaba-lo akolanga ipura. 21 Be ono tago kaua ngapura natu-muku Moses komangaba-lo akolanga ipurapura nge eluku nangaia ipura. Be nge ramani ngaenao ka Pero natu aineka ite be idoki be ne natu bokana iaka-labati. 22 Alauri ilaba nge Izip kaua nedi moarunga nge Moses suleni ipura be idoki, be pile-lo be muzi moarunga-lo nge ara ilaba-tina.\n23 “Bong Moses barasi ne kulemoadi-oati nge ilo itekenanai be Israel ruanga ngatedi kana. 24 Ilako nge Izip tamoata teke ite Israel teke mata pakapaka ane ibasabasaki. Makara nge Moses itaguraki be Israel-ruanga nge ioiaki be Izip tamoata iumoatei. 25 Moses bokai imuzi nge ilo ipileni Israel-ruanga masa kaba bokai daita Nanaranga ka ngai idumadumai be ono Israel-ruanga ngadumadi be rubetakadi dapura kana. Ata di tago dikaua. 26 Izama nge Israel tamoata rua dieunungru be ipuraka-diaru. Be ono ilodiaru ngaka-uiadi kana nge bokai ira-diaru, ‘Tamoata kamru, kamru nge taritokatoka-ma! Bakara ka neming-lanaru kaeunungru?’ 27 Ata tamoata maka giriki labu be tamoata takaia iununi nge itaguraki be Moses irokateteki be bokai irai, ‘Naita inangaiko be kaiko biabiadi nema be giriki nema golililiti kana? 28 Ambe goumoateia kana nora-la Izip tamoata kumoatei bokana ki?’ 29 Moses bokai ilongo nge taburi irani be iratu be Izip kaba ipereki be ilako Midian kaba-lo isukoaki. Makara be aine teke iuati be natu moane rua inekiakidiani.\n30 “Barasi kulemoadi-oati dimanubu nge ‘enzel’ teke singaba muku teke ipurupururui-lo be Moses ipurakani lulu kaba-lo, buku ara Sainai saringa. 31 Moses singaba ipurupururui ite nge ipitilaki-tina be ilako saringa be ngatea-uia kana. Ata Tanepoa malonga bokai ilongori, 32 ‘Ngau tubum Nanaranga nedi. Ngau ka Abaram, Aisak be Zekop Nanaranga nedi.’ Makara nge Moses taburi ira-tina be reresabu tagona-tina iuia, be tago iboadu ngatada be kaba ngaita.\n33 “Kodeka Tanepoa kaba bokai ipile, ‘Ae-sukuma nem gopasi, bakara kaba odio kutuitui nge kaba-rata kaoa. Maka ma ngau kaba ngaedia-lo usoaki. 34 Ngau moimoina-tina ambe tamoata be aine negu sururu bibia Izip-lo didokidoki nge uita-doi. Naboakingadi ambe ulongo be ambe ubala be muketidi kana. Aria, gokatiuana be mnepiko be kaba Izip-lo gomule kana.’\n35 “Bokai kamakaua: Moses-ma ngae ka Israel tamoata disegeaki. Be bokainatuka ditegi, ‘Naita inangaiko be kaiko biabiadi nema be giriki nema golililiti kana?’ Be nge Moses-ma ngae ka ‘enzel’ maka singaba muku ipurupururui-lo ipurakani duma nena-lo be biabiadi be uketiketi bokana be Nanaranga inepi be ialale. 36 Ngai ka bong Israel Izip kaba-lo disoaki be imuadi be Izip kaba dipereki. Be kilala* kaiboangdi be kilala Nanaranga-la iboadu ngaemaki nge Izip-lo be makasi ara Daradara-lo iemaki, be barasi kulemoadi-oati lulu kaba-lo dilepolepo nge kilala kaiboangdi iememaki be dialalale. 37 Be nge Moses ngae ka Israel tamoata be aine bokai iradi, ‘Nanaranga masa kam neming maraming ka ‘propet’* teke ngau bokana nganepi be ngapura-kaming.’ 38 Be bong Israel tamoata be aine lulu kaba-lo dikabuni be disoaki nge Moses ngae ka maradi isoaki. Ngai ka tubuda be ‘enzel’ maka buku ara Sainai-lo ipurakani zaiza disoaki-budu. Be nge ngai ka pile ono moauriuri-la soaki idoki be tubuda iandi, be di dibatadi be kita tadoki.\n39 “Ata tubuda Moses pilenga tagadi disege. Ditaguraki be disegeaki be ilodia-lo nge direre-tina kababe Izip kaba-lo damule. 40 Bokaibe ditaguraki be Aron bokai dirai, ‘Aem-kai alu goemaki-kama be damua be zala daitiking-kama. Moses-ma maka Izip-lo be ibaga-kama nge tago kikauataki ambe bakara iuai.’ 41 Be nge bong ngaradia-lo ka aem-kai teke ‘bulumakau’ natu ditoaki be diemaki. Be ditaguraki be kana ngae nedi luma-di ane diemaki ono darakeaki kana nge tabataba* dieluakini be moanako be oagu bibia diemakini. 42 Bokai ka Nanaranga itaguraki be imurinadi be iemakidi be kana makatabala lang-lo dieno nge dirakerakeaki. Bokaibe kana ngae nge pile tekedi ‘propet’* ‘buku’ nedia-lo geretadi dipura zaiza dilako-budu,\n‘Israel tamoata be aine! Nge tago ngau ka barasi kulemoadi-oati lulu kaba-lo ngado kaumoatediana be katabangakina. Tago-la.\n43 Nge nanaranga ara Molok ka bazarua ne ono rakeaka ipurapura nge kabazi, be nanaranga neming ara Ripan ka goai ne anunuka kabazi. Aem-kai ngaedi ka kaemaki be karakeaki. Bokai ka ngau masa mnepi-kaming be kasau-tina Babilon kaba-lo kamalako be akerenga-ming bokana makara kamasukoaki.’ (Aim 5:25-27)\n44 “Bong tubuda lulu kaba-lo dialalale nge bazarua ono Nanaranga isoaki nge sakedio ieno. Bazarua ngae nge Nanaranga-la Moses irai bokana ka emaka ipura be baituka emaka ngapura kana nge Nanaranga ka nena-la be Moses itikini. 45 Be tubuda ka bazarua ngae aniadi ipura. Be alauri nge Zosua zaiza be dibazi be Nanaranga imua be ungguma makara disoaki nge itaodi be tubuda dimai be kateka nedi didokiledi. Be bazarua ngae nge makara ieno nibe imai-ba Debiti-lo daga. 46 Debiti nge Nanaranga rerengana-lo ilako. Bokaibe Debiti itaguraki be Nanaranga itegi be pera ono soakinga teke Zekop Nanaranga ne ngaemakani kana. 47 Ata tago ngai ka pera ngae ikeli. Nge Solomon ka pera ngae Nanaranga ikeliani.\n48 “Ata Nanaranga Atabalabala-tina nge tago pera tamoata dikelikeli-lo isukoaki ‘propet’-la* teke ipile bokana,\n‘Tanepoa bokai ipile,\n49 “Lang* anua nge bagi* ono tanepoanga negu, be kateka ngae nge ngau ae salangaka negu. Masa pera bakarairai gokeliana? Tago iboadu! Kaba ono manauanga negu inanga dieno? Tago-la!\n50 Maka ma kana moarunga ngaedi nge ngau ka uemaki!”’ (Ais 66:1-2)\n51 “Pangana-ming patu bokana! Nanaranga pilenga tagona-tina iloming-lo kananga be kungi-ming tagona-tina pilenga dilongo! Kam nge tubuming-la bokana! Oli Spirit pilenga dokiadi kasegesege-tina! 52 Ak, ‘propet’* moarunga makare kateka-o dipura nge tubu-ming tago teke ditea-ba be ilako. Moarunga-biabia nge sururu bibia-tina diandi! Be tamoata maka matamata be Tamoata Adoado puranga dirangaki nge diumoatedi be! Be nge kodeka nge kam ka tamoata ngae erekei luma-dio kanangai be umoatea ipura. 53 Kam-tina ma ka Nanaranga pilenga ‘enzel’ dinege be diemaki be dikalingo nge kadoki, ata pile ngaedi tago katagadi!”\nStepan Patu Oti Unia Ipura Be Imate\n54 Bong tamoata bibia Iuda* ‘Kansolo’ nedia-lo disoaki Stepan pilenga ngaedi dilongo nge ilodi disururutakia-tina be iledi dikaraposa. 55 Ata Stepan nge Oli Spirit ilona-lo ikauri be lang* anua-lo itadalako nge Nanaranga kaiboang be malama ne ita, be Iesus nge Nanaranga oana-nao ituitui be ite. 56 Kodeka bokai ipile, “Kamate! Ngau lang anua ute itakaka, be Tamoata* Natu nge Nanaranga* oana-nao ituitui!”\n57 Tamoata bibia Iuda ‘Kansolo’ nedia-lo disoaki bokai dilongo nge luma-di ane kungidi diono. Kodeka dituirake be bong-doi teke Stepan ono dipananalako, 58 be didoki be eluku direpeka-lako. Kodeka ditaguraki be patu ane diuni. Be bong diuniuni nge tamoata ngaedi ditaguraki be kusi-sili nedi bibia dinangananga nge dipasi be tamoata amuna teke ara Sol sakenao dinanga.\n59 Makara patu oti diuniuni nge Stepan bokai irabo, “Tanepoa Iesus, mariabakagu godoki!” 60 Kodeka tuku-nao irokazokuria be bokai ipile, “Tanepoa, muzigoala ngae nge moaki odio kunangalako!”\nBokai ipile-doi kodeka imate.


Moan Rikin te Halloween—E Nako Mai ia? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitumbuka Cibemba Croatian Czech Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Korean Latvian Lingala Lithuanian Luganda Macedonian Malagasy Malayalam Maltese Mapudungun Myanmar Norwegian Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tatar Telugu Thai Tiv Tsonga Turkish Ukrainian Vietnamese Xhosa Yoruba Zulu\nMoan Rikin te Halloween—Tera Ana Taeka te Baibara Iai?\nAkea taekan te Halloween n te Baibara. Ma moan rikin te Halloween ao kateina aika kakaraoaki ni boong aikai, e oti iai bwa e boboto te bukamaru aei i aoni koaua aika kairua ibukia maate, anti, ke taimonio.—Nora “Rongorongon te Halloween ao kateina.”\nE anga te kauring ae kangai te Baibara: “E aki riai n iai i buakomi te aomata ae . . . karekea buokana mairouia anti ke taamnei, ke ae e kateirakea te mate.” (Te Tua-Kaua 18:10-12, The Jerusalem Bible) E ngae ngke iai tabeman aika iangoa te Halloween bwa akea karuanikaina, ma e katerea te Baibara bwa a boni karuanikai waakina nako. E kangai te Baibara n 1 I-Korinto 10:20, 21: “I aki tangiria bwa kam na irekereke ma taimonio. Kam aki kona ni moi n ana mwangko te Uea ao n aia mwangko naba taimonio.”—New International Version.\nRongorongon rimoa te Halloween ao kateina\nTe toa ae Samhain: Ngkana e kakaaeaki moan rikin te Halloween ao e taekinaki n The World Book Encyclopedia bwa e irekereke ma “aia toa beekan aei rimoa are a bubukamaruia taian Celts, e raka i aon 2,000 te ririki n nako. A kakoauaa taian Celts bwa a kona maate n nakonako i buakoia aomata aika maiu n te tai aei. N tain te toa ae Samhain, a kona ni kawariia taamneia maate aomata aika maiu.” Ma e reirei ni kamataata te Baibara bwa “a bon aki ataa te bwai teuana” akana mate. (Te Minita 9:5) Ngaia are a bon aki kona n reitaki ma aika a maiu.\nKunnikai aika bwabwainaki n tain te Halloween, kanre, ao te bubutii ae te trick or treat ae nanona: N na kumeiko ke ko na karekea kaniwangau: Ni kaineti ma te boki ae Halloween—An American Holiday, An American History, ao a bwabwaini onea aika kakamaaku taian Celts tabeman, n te aro bwa a na kaireruaaki irouia anti n taku bwa bon raoia naba, ao n aki kumeiia. Tabemwaang a anga taiani karewerewe nakoia anti ni kamananaiia iai. I Eurobe rimoa ao a kamaiui katei ni beekan aikai mataniwi n te Aro ni Katorika, ao a kaungaia kaain aia Aro bwa a na kawari auti nako ma aeka n onea aikai ao ni bubutii bwaintangira aika uarereke. Ma e aki kariaia te Baibara renganan aia waaki Aaro aika kewe ma taromaurian te Atua.—2 I-Korinto 6:17.\nAnti, turaekura, aomata aika riiriki ni kameaanti, ibonga, ao zombies ae aongkoa maate ake a a maiu: A a kaman ataaki baikai bwa a irekereke ma aia waaki taimonio. (Halloween Trivia) E katerea raoi te Baibara bwa ti riai n rarawa nakoia taamnei aika buakaka ao ti aki riai ni bukamaru ma ngaiia.—I-Ebeto 6:12.\nBwaukin aika kabonganaaki n tain te Halloween, ke taian taura aika jack-o’-lanterns: I Buritan rimoa “ao a mwamwananga taani bubutii ni katoai auti ni bubutii te amwarake, ao ngaiia a na tataro ibukin am mate.” A uouotii “bukinikai aika taian turnip aika kaaraki ni kabwangabwangaaki ao iai te taura te nenea i nanona. Te taura te nenea e tei ibukin te aomata ae aongkoa e mena n te burikatorio.” (Halloween—From Pagan Ritual to Party Night) Tabemwaang a taku bwa taura aikai a kabonganaaki ibukini kanakoaia anti. N 1800 tabun i Amerika Meang ao a oneaki mwin taian turnips n taiani bwaukin, kioina ngke a mwaiti riki ngkoa taiani bwaukin, ao e bebete riki kaarakia ni kabwangabwangaaki. Koaua aika irekereke ma te katei aei, n aron te taamnei ae aki mamate, te burikatorio, ao te tataro ibukia maate, a bon aki boto man te Baibara.—Etekiera 18:4.\nBoongi n Toa & Bukamaru Titiraki Aika Kaekaaki Man te Baibara\nA moan riki mai ia boong ni motirawa aika bati aika taabangaki karaoakia n am tabo? Ko bae ni kubanako ni kaekaaia.\nTera Ana Taeka te Baibara ni Kaineti ma Moan Rikin te Halloween?\nIai Anera Aika Buakaka?


Vihande VyamuMbimbiliya: Mose naAlone Navaya Nakumona Fwalo - Keyala yaVinjiho jaYehova yahaInternet\nMOSE hakukinduluka kuEjipitu, alwezele yayenyi Alone visava vyosena akamwene. Kahomu Mose naAlone valingile visava kumeso avaIsalele, vosena vetavile nge Yehova apwile nakuvazachisa.\nJino Mose naAlone vayile kuli Fwalo. Vamwambile ngwavo: ‘Yehova Kalunga kavaIsalele nambe ngwenyi, Suwula vatu jami makumbi atatu, vayenga vakangulemese mupambo.’ Oloze Fwalo ngwenyi: ‘Ami kangwetavila muli Yehovako. Kangweshi nguvasuwule vaIsaleleko.’\nFwalo apihililile, mwomwo vatu vasakile vazezame kumilimo nakuya nakulemesa Yehova. Jino avazachishile chikuma. VaIsalele valumukilile Mose hakuvayanjisa mwamupi, kaha Mose evwile keke. Oloze Yehova amwambile nge kanda alizakaminako. Yehova ngwenyi: ‘Nangumulingisa Fwalo avasuwule vatu jami.’\nMose naAlone vakindulukile cheka kuli Fwalo. Valingile jino chisava. Alone ambilile mukombo hamavu, kaha walumukile kupwa linoka wamunene. Vatu jaFwalo vaka-visava navakivo vambilile mikombo yavo hamavu, kaha yalumukile manoka. Jino, tala! Linoka lyaAlone ali nakumina manoka javatu vaka-visava. Oloze Fwalo kavasuwile vaIsaleleko.\nYehova jino mwamuzangamisa Fwalo. Unejiva mwalingile? Anehele vipupu 10, chipwe ngwetu makava amanene, hali vaEjipitu.\nHakusoloka chavipupu vyavivulu, Fwalo asanyikilenga Mose nakumwamba ngwenyi: ‘Kumisa chipupu, kaha nangusuwula vaIsalele vayenga.’ Oloze omu chipupu nachikuma, Fwalo kwenyi pyaku. Kate kusuwula vatu. Hakukuma chachipupu chakusokesa 10, Fwalo asuwile vaIsalele.\nKutala vipupu vyosena 10 unavitachikiza tahi?\nKulovoka 4:27-31; 5:1-23; 6:1-13, 26-30; 7:1-13.\nVyuma vyakukomwesa vize alingile Mose naAlone vyakafwile ngachilihi vana vaIsalele?\nVyuma muka Mose naAlone valwezele Fwalo, kaha Fwalo avakumbulwile ngachilihi?\nNganomu unamono hamuvwimbimbi, vyuma muka vyasolokele omu Alone ambilile mukombo wenyi hamavu?\nYehova anangwile ngachilihi Fwalo, kaha Fwalo akwileko ngachilihi?\nVyuma muka vyasolokele omu chakumine chipupu chakusokesa mulikumi?\nTanga Kulovoka 4:27-31 na 5:1-23.\nFwalo alumbunwine ika hakwamba ngwenyi: “Kangwatachikiza Yehovako”? (Kulo. 5:2; Samwe. 1, 2:12; Loma 1:21)\nTanga Kulovoka 6:1-13, 26-30.\nMujila muka Yehova kalisolwele kuli Apalahama naIsaka naYakovako? (Kulo. 3:13, 14; 6:3; Kupu. 12:8)\nUno tweji kwivwanga ngachilihi hakwijiva ngwetu, Yehova atwalileho lika kuzachisa Mose numba tuhu Mose ashinganyekele ngwenyi katelemo kuzata mulimo vamuhanyine? (Kulo. 6:12, 30; Luka 21:13-15)\nTanga Kulovoka 7:1-13.\nVangamba jaKalunga makumbi ano vanahase kulinangula vyuma muka kuli Mose naAlone omu vahanjikile natwima vyakusopesa chaYehova kuli Fwalo? (Kulo. 7:2, 3, 6; Vili. 4:29-31)\nYehova asolwele ngachilihi nge apwile nangolo kuhambakana tulunga vavaEjipitu? (Kulo. 7:12; Miji. 1, 29:12)


DANIEL NAMIRIAM valimbachile muSeptember 2000, kaha vatwaminenga munganda yaBarcelona, muSpain. Daniel ambile ngwenyi: “Twayoyelenga chiyoyelo chauhando. Twapwilenga najimbongo jajivulu, ngocho twayilenga nakulya vyakulya kujizuvo jakulila jandando yayinene. Twavwalililenga uvwalo wandando yayinene chikuma, nakutambwojokela kumafuchi eka. Kaha nawa twazachilenga muwande shimbu yosena.” Oloze vyuma vyalumukile.\nHakukunguluka changalila mu 2006, Daniel evwile kuwaha chihande ahanjikile ndumbwetu uze ahulishile ngwenyi: “Kutala tuli nakuzata nangolo jetu josena mangana tukafwe vaze vali ‘nakutalyangila nakuya kukufwa’ vawane jila yakuya kukuyoya chahaya myaka yosena tahi?” (Vishi. 24:11) Chihande kana chashindakanyine hakulema chakwambulula mujimbu wamuMbimbiliya wakuyovola vatu. (Vili. 20:26, 27) Daniel ambile ngwenyi, “Ngwevwile kwijiva nge Yehova apwile nakuhulisa yami.” Ndumbwetu kana ahanjikile nawa ngwenyi nge natuzata chikuma muwande, kaha natupwa vakuwahilila. Daniel amwene ngwenyi mazu kana amuchano. Halwola kana Miriam apwile lyehi payiniya kaha apwilenga wakuwahilila mwomwo yakuzata mulimo kana.\nDaniel ambile ngwenyi: “Ngwamwene jino ngwami ngwatelelele kwalumunako vyuma.” Akeheseleko jola jakuzata kumilimo, kaha aputukile kuzata upayiniya. Ashinganyekele ngwenyi nge navaya napuwenyi nakuzachila kuze kuli nakusakiwa vaka-kwambulula Wangana, navakalivwisa kuwaha chikuma.\nVAMWENE UKALU NAKUPWA JINO VAKUWAHILILA\nKuheta muMay 2007, Daniel naMiriam vechele milimo yavo nakuya kuPanama, kulifuchi lize vatambukilile lwola lumwe. Kungalila yaBocas del Toro Archipelago kukalungalwiji waCaribbean, kwatwama matungu amavulu, kaha kwapwilenga chikuma vatu vaze vahanjikilenga lilimi lyaGuaymi. Daniel naMiriam vashinganyekele ngwavo vanahase kutwama kuze hatukweji 8 kweseka najimbongo valamine.\nVatambukilenga hajikinga nakuzauka tulwiji mumato. Veji kwanukanga tunda yajikilomita 32 vatambukile halwola lwatete, kaha vakandukilenga mikinya yayisuku chikuma nakuwema namusana. Ngocho vazeyele chikuma, kaha Daniel asakile nakulezumuka. Oloze omu vaputukile kwambulwila mungalila kana, vatu vavasolwelelenga chisambo, chikumanyi omu vaputukile kuhanjika lilimi lyavatu kana. Nakushimbula chiku, vaputukile kutetekela vilongesa vyaMbimbiliya 23.\nOloze vahombele omu jimbongo vapwile najo jakumine. Daniel ambile ngwenyi: “Twaputukile kulinyenga hakuwana nge twatelelele jino kukinduluka kuSpain. Kaha twatelelele kuseza vilongesa vyetu, ngocho twevwile chikuma kupihya.” Oloze omu mwahichile kaha kakweji umwe, vatambwile mujimbu wamwaza. Miriam ambile ngwenyi: “Vatutongwele tuzate upayiniya wakulipwila. Twawahililile chikuma mwomwo twatwalilileho lika kutwama mungalila kana nakuzata mulimo wetu.”\nCHUMA CHAVEVWISHILE KUWAHA CHIKUMA\nMu 2015, hakuwana nge liuka lyakeheseleko vatu vakuzata mulimo wakulipwila, Daniel naMiriam vavalwezele vechenga upayiniya wakulipwila nakuzata jino upayiniya washimbu yosena. Vyuma muka valingile? Vafwelelele mazu atwama hali Samu 37:5 akwamba ngwavo: “Itavila Yehova akutwaminyine mujila yove. Pendamina hali ikiye, kaha mwakukafwa.” Vawanyine milimo yize yavakafwilenga kuwanako jimbongo jakulikafwa najo, kaha makumbi ano vali nakuzachila muchikungulwilo chamungalila yaVeraguas, muPanama.\nDaniel ambile ngwenyi: “Shimbu twapwile muSpain, katwashinganyekele ngwetu tunahase kuyoya chakuhona jimbongo jajivuluko. Oloze oholyapwa kacheshi chachikaluko, kaha nawa vyuma vyavilemu vyasakiwa mukuyoya tuli navyo.” Uno vyuma muka vyavalingisa vawahilile chikuma? Vahanjikile ngwavo: “Kukafwa vatu vamichima yamwaza valinangule vyaYehova chikiko chuma chatulingisa tuwahilile.”


Tal Kushalijan Kudia Pakach pa Antu Atentamina ni Ayimp |\nChinong cha Kalam | Ngond wa 1 , 2018\nTal Kushalijan Kudia Pakach pa Antu\n“Chad . . . akez kaman kand kwaurik kwa yom yikeza kamekan, kudi antu atentamina ni kudi antu ayimp.”—MALAKIY 3:18.\nMIMINY: 127, 101\nMUTAPU IK TUKUTWISHA KUWAPISH . . .\nmutapu twimena ayinetu?\nmutapu tuyisadidining akwetu?\n1, 2. Mulong wak mwom wa atushalapol a Nzamb ukasiken nlel? (Tal chipich cha kwisambishin.)\nADOKITER ni amingang avud akat kusal mudimu mukach mwa antu akweta mayej ma kusamburok. Akat kuyibangin ayej au mulong akatining kamu kuyikwash. Pakwez aswirikedin niyau kwiking chakwel kangal mayej minam masadinau usu wa kwok mayisamburikina. Chitudia atushalapol a Yehova, tufaniken nau adokiter inay. Avud pakach petu ashich ni asadin mudimu pamwing nau antu akweta yisal yiyimp yishalijadina kamu nakash ni mikadil ya Nzamb. Chinech chikutwish chatukasiken kamu.\n2 Mu machuku minam ma nsudien ma ditenchik dined dia yom, antu akad kumukat Nzamb aduwiling mbil ja kuwap ni ja kuyip. Kambuy Paul warumburila mulong wa mikadil yiyimp chisu chamufundinay Timote mukand. Paul walonda anch mikadil yiney yiyimp yikumekan nakash patwaseja kal piswimp ni disudien dia mangand minam. (Tang 2 Timote 3:1-5, 13.) Ap anch tukutwish kuman anch mikadil yiney yidi yiyimp, tukutwish kudandamen kwikal ni yibachikin yiyimp ya antu atunyingumukina piur pa mutapu wau wa kutong, wa kulond ni yisal yau. (Jinswir 13:20) Mu mutu wa mulong winou, tukuman mutapu ushalijadina mikadil yiney ni mikadil ya antu a Nzamb. Tukuman kand yom tukutwisha kusal chakwel twichidija ayinetu mulong wa kulik kwikal asamburidinau mikadil yiyimp chisu tuyikwashina antu mulong amwijik Yehova.\n3. Antu a mutapu ik alejenau mu 2 Timote 3:2-5?\n3 Paul wafunda anch machuku ma nsudien “makez kwikal ma mar nakash.” Kupwa wajimbula mikadil yiyimp 19 yikumekana nakash mu chirung chetu. Mikadil yiney yifaniken ni mikadil yajimbulay Paul mu Rom 1:29-31, pakwez list wa yom yijimbwilau mu mukand wend wamufundinay Timote usadidinamu mazu makad kwikal ndond yikwau mu Mifund ya Grek ya win Kristu. Paul wasambisha ni mazu malondina anch “antu akez kwikal.” Pinap dizu “antu” dirumburikin “antu avud,” ikala amakundj ap amband akutwisha kwikal ni mikadil yiyimp. Pakwez kadiap antu awonsu akweta mikadil yiyimp yarumburilay Paul. In Kristu akwet mikadil yishalijadina nakash.—Tang Malakiy 3:18.\nMUTAPU TWIMENING AYINETU\n4. Yom ik utongina piur pa chirumburikina kwikal in kutungulijan matungu?\n4 Kupwa kwa Paul kulond anch antu avud akwikal in kwikat ayinau ni kukat nfalang, walonda kand anch antu akwikal in kwibaz, kwishimek ni in kutungulijan matungu. Antu akweta mikadil yiney akat kutong yisu yivud anch adi awamp nakash kuyisutamu antu akwau mulong wa kuwap kwau, yom yikutwishau kusal, yom yikwetau ap maz yikwetau mu mwom. Antu mudi inay akat kukimb yom yifanyidina ing ayibazang. Mwin manangu umwing wafunda piur pa antu mudi inay anch: “Mu michim yau muding kachintamb kakemp kakatau kwasin manungun mulong wa kwifukwil amwinend.” Antu amwing alonda anch kwibaz kuyipin nakash, mulong ap antu ibazining kakatiningap payimeningau antu akwau ibaz lel.\n5. Mutapu ik ap atushalapol ashinshamena a Yehova mwibazau?\n5 Yehova ukisin kwibaz, kurumburilau mu Bibil anch “mwin kutal kwa kwibaz.” (Jinswir 6:16, 17) Pakwez kwibaz kukat kumutwal muntu kulemp ni Nzamb. (Kuseng 10:4) Kwibaz udi mwikadil wa Djabul. (1 Timote 3:6) Uyakin wa ushon umekeshin anch ap antu ashinshamena a Yehova ayisamburila kwibaz. Chilakej, Mwant Ozias wa mu Yudeya wading ushinshamena mu mivu yivud. Pakwez Bibil ulondin anch: “Chikalay kal nich usu uvud, muchim wend wibaza kwa kujiy. Wasala chitil kudi [Yehova] Nzamb wend.” Ozias waya mu tempel ni wosha diseng dia malash, chom chading chakad kumufanyin kusal. Kupwa, Mwant ushinshamena Ezekias niyend wikala mwin kwibaz, ap anch wibaza mu chisu chikemp.—2 Jinsangu 26:16; 32:25, 26.\n6. Yom ik yafanyina kusal anch David ikala mwin kwibaz? Pakwez mulong wak washala wikepishina?\n6 Antu amwing akat kwibaz mulong akweting yifu yiwamp, ijiken nakash, ij kubul mizik nakash, akweting usu ap mulong akat kuyibaz kudi antu akwau. David wading ni yom yiney yawonsu, pakwez washala wikepishina mu mwom wend wawonsu. Chilakej, kupwa kwa David kumujip Goliat, Mwant Saul wamuleja David anch ufanyidin kumwat mwanend. Pakwez David wamwakula anch: “Ov, niyam nachadi nany, ni mwom wam chom ik, ni dijuku dia tatukwam mu Isarel didi ik, chad ing nez nikala tatuwenend wa mwant?” (1 Samwel 18:18) Yom ik yamukwasha David kushal wikepishina? Wijika anch mikadil yawonsu, ukaliweny, ni yisend yend yadingay nich chading mulong Nzamb wading wikepishin ni wamuteshang. (Kuseng 113:5-8) David wading wij anch chom chin chawonsu chiwamp chadingay nich chadiokalang kudi Yehova.—Ilikej ni 1 Korint 4:7.\nAntu akutwish amusejin Nzamb kusutin kwikepish kwa atushalapol end\n7. Yom ik yikutukwasha kumekesh anch twikepishin?\n7 Mudi David, antu a Yehova nlel asadin usu wa kwikal antu ikepishina. Chikat kutushik ku michim yetu pa kwijik anch Yehova amwinend, Udia wa Piur Nakash, udi wikepishina. (Kuseng 18:35) Tufanyidin kusadin mazu am: “Djalany riy, ni kudimuk, ni kwishikumwish, ni kuwap, ni kushimpish kwa muchim.” (Kolosay 3:12) Twij kand anch rukat ‘kirikwibazangap, ap kwishimek.’ (1 Korint 13:4) Anch antu akwau aman anch tudi ikepishina, niyau akutwish kukat kumwijik Yehova. Mudi ikundj wakad kwikal mwin kwitiyij ukutwish wasej kudi Yehova pakumanay mwikadil uwamp wa mukajend mwin Kristu, antu akutwish kusej kudi Nzamb kusutin kwikepish kwa atushalapol end.—1 Pita 3:1.\nMUTAPU TUYISADIDINA ANTU AKWAU\n8. (a) Mutapu ik antu amwing nlel mumenau kubwambwil kudi anvaj? (b) Bibil uyilejin an kusal chom ik?\n8 Paul warumburila mutapu ukutwishau antu kusalijadin umwing ni mukwau mu machuku ma nsudien. Wafunda anch an akwikal in kuyibwambwil anvajau. Nlel, mabuku mavud, mafilim ni ma program ma televizion mamekeshin anch madi mawamp ni chidi chiwamp kudi an kuyibwambwil anvajau. Pakwez uyakin udi anch kubwambwil kukat kuyipishang dijuku, didia dishin dia uumwing wa mu chisak. Antu ading ij uyakin winou mu mivu yivud. Chilakej, mwi ngand ya Grèce wa pakur, muntu anch wayibul anvajend wafanyina kushadish mbil ja kushakam pamwing nau akwau mu chisak. Mu chijil cha in Rom, muntu wamubulang tatukwend afanyina kumusal mudi mwamusalangau mwin kujipan. Mifund ya Hebereu ni ya Grek yawonsu yaad yayileja an kuyilimish anvajau.—Kubudik 20:12; Efes 6:1-3.\n9. Yom ik yikuyikwasha an kuyiziyin anvajau?\n9 Yom ik yikutwisha kuyikwash an kuyiziyin anvajau ap anch antu ashichau nau kaziyidinap? Anch an atongin pa yom yawonsu yiwamp yayisadinau kudi anvajau, akumekesh kujikitish ni akukimb kuyiziyin. Asand awonsu aswirikedin kwijik anch Nzamb, udia Tatuku wetwetu awonsu, uyichingejidin anch ayiziyina anvajau. Anch an alond yom yiwamp piur pa anvajau, akuyikwash arund nau kuyilimish anvajau nakash. Chawiy, anch nvaj kakwetap rukat ra chivadik mulong wa anau, chikwikal chikasikena kudi anau kuyiziyin. Pakwez anch nsand wiyov anch anvajend amukatin chakin, chikutwish kumukwash kuyiziyin ap anch chikasiken kusal mwamu. Mukadivar umwing nsand utazukinau anch Austin walonda anch: “Niyovang yisu yivud anch yom yendangap nawamp, anvaj am anginkishang yiyul ya manangu ni anlejang mayingishin ma yiyul yiney piur pa mipak yakwatangau ni asalang anch tudandamenang kwambamb. Yiney yankwasha kwikal uziyidina. Namanang anch ambangidin, ni chinech chasala anch nikata kuyisangaresh.”\n10, 11. (a) Mikadil ik yiyimp yimekeshina anch antu aburedin rukat umwing ni mukwau? (b) Mutapu ik umekeshinau in Kristu akin rukat nakash kudi antu akwau?\n10 Paul warumburila kand mikadil yikwau yimekeshina anch antu kakwetap rukat umwing ni mukwau. Kupwa kwa kulond anch an akwikal “in kuyibwambwil anvajau,” walonda kand anch akez kwikal akad kujikitishang. Chinech choviken, mulong antu akad kujikitishang kakukwatangap nich usey yom yiwamp yikatau kuyisadin kudi antu akwau. Paul walonda kand anch antu akwikal akad kushinshaman. Akwikal in michim yichinchikina, charumburik anch kakukatap kusal chisambu nau antu akwau. Akwikal in kumusaal Nzamb masaal ni in kutungulijan matungu, akulond yom yiyimp piur pa antu ap kand piur pa Nzamb. Ni akwikal in mboj, antu akata kulondang makasu mayimp mulong wa kuyipish mwikadil wa antu akwau. *—Tal mazu ma kwinshin.\n11 Atushalapol a Yehova ashalijadin nakash nau antu avud mu mangand mulong amekeshin rukat rakin mulong wa antu akwau. Chinech chiding chakin chisu chawonsu. Chawiy, Yesu walonda anch chijil chimwing chidia cha kusambish mu Chijil cha Moses chikweta usey nakash kusutamu chijil cha kuyikat antu akwau chading chijil cha kumukat Nzamb. (Mateu 22:38, 39) Yesu walonda kand anch in Kristu akin akuyijikin ku rukat rikumekeshau umwing ni mukwau. (Tang Yohan 13:34, 35.) In Kristu akin afanyidin kuyikat ap akankuny nau.—Mateu 5:43, 44.\n12. Mutapu ik Yesu wamekeshay rukat mulong wa antu akwau?\n12 Yesu wamekesha anch wading kamu uyikatin antu. Wasala mwamu payangangay mu misumb kushalijan mulong wa kuyilej antu rusangu ruwamp ra Want wa Nzamb. Woka amputames, ayibid, in musong wa mak ni atujikamatu. Wavumbula kand antu ading afila kal kwikal kand aom. (Luka 7:22) Yesu wapana kand mwom wend mulong wa kupandish antu, ap anch antu avud amukisa. Yesu wimburija kamu rukat ra Tatukwend. Pa mangand mawonsu, Atuman a Yehova amwimburijin Yesu ni amekeshin rukat kudi antu akwau.\n13. Mutapu ik rukat tumekeshina kudi antu akwau riyikwashin kukat kumwijik Yehova?\n13 Anch twamekesh anch tuyikatin antu, chinech chikutwish kusal anch akata kumwijik Tatukwetu udia mwiur. Chilakej, ikundj umwing wa mwi ngand ya Thaïlande waya ku chitentam cha rejon ni washimoka pamanay mutapu akadivar nau anambaz wamekeshau rukat umwing ni mukwau. Kupwa pachirikay ku chikumbu, wita kwilej Bibil ni Atuman a Yehova tupamp twaad pa rubing. Kupwa wayileja anamakwend awonsu yom yilejay. Kupwa kwa angond musamban, ikundj winou watanga kapamp kend ka kusambish Bibil mu Chot cha Want. Ov, tumekeshin rukat kudi antu akwau? Iyipula anch: ‘Nisadin yawonsu nikutwisha mulong wa kuyikwash antu a mu dijuku diam, mu chikumangen cham, ni mu mudimu wam wa kulejan? Ov, nisadin usu wa kuyiman antu akwau mudi muyimenay Yehova?’\nATWINGOL NI AN A AMIKOKU\n14, 15. Mikadil ik yiyimp yimekeshinau antu avud? Mutapu ik mwaswimpinau antu amwing wuntu wau?\n14 Mu machuku ma nsudien, antu amekeshin kand mikadil yiyimp yitufanyidina kwiyep. Chilakej, antu avud adi in kukis yom yiwamp. Akisin yom yidia yiwamp ni kuyilik. Antu mudi inay adi akad kwikand ayinau, in chisum. Amwing adi akad kubangaku antu akwau. Asadin yom pakad kutong ni katonginingap anch yibudikin yiyimp ya yisal yau yikutwish kwikal ni usu padi antu akwau.\n15 Antu avud adinga mudi annam a yidiany aswimpin kal wuntu wau. Kuswimp mudi kwinoku kushimokishena ading akulejen kal mu uprofet wa Bibil. (Tang Isay 11:6, 7.) Tutangin mu mukand winou piur pa annam a yidiany, mudi atwingol nau antambu, akushakama pamwing mu chisambu ni annam a pol, mudi an a amikoku ni an a angomb. Mulong wak akutwish kwikal mu chisambu? Uprofet udandamedin kulejan anch: “Ngand yikez kizul nich ronganyin ra [Yehova].” (Isay 11:9) Annam kakutwishap kwilej piur pa Yehova, chawiy mu mutapu wa chifanikesh, uprofet winou ulondin piur pa kuswimp kukusalau antu piur pa wuntu wau.\nMbil ja Bibil jikutwish kuswimp mwom! (Tal paragraf wa 16)\n16. Mutapu ik Bibil mwayikwashay antu kuswimp wuntu wau?\nChidiap chiswapela kusal kuswimp kwinoku, pakwez spiritu wa Nzamb ukutwish kuyikwash antu akatina kamu kumusangaresh\n16 Akadivar nau anambaz avud ading ni chisum mudi annam ayidiany pa kusambish pakwez katat adi in chisambu. Ukutwish kutang jinsangu jimwing piur pa antu inay mu mutu wa mulong ulondina anch “Bibil Ukarumwin Mwom ya Antu,” pa kapend ka jw.org. Antu akata kumwijik ni kumusadin Yehova kadiap mudi antu afanakena mudi in kwitiyij, pakwez akat kulik ukash wend. Antu mudi inay atongining anch amwifukwidil Nzamb, pakwez ashiching mu mutapu umekeshina anch kamwifukwidinap. Pakwez pakach pa antu a Yehova padi antu avud ading akweta chisum pakwez katat ‘amudjadin kal muntu musu watangau mudi mudia rusot ra Nzamb mu kutentam kwakin ni mu kutumb.’ (Efes 4:23, 24) Anch antu ilej piur pa Nzamb, akat kwijik anch aswiridin kulondul mbil jend. Mbil jinej jikat kuyikwash kuswimp yitiyij yau, mutapu wau wa kutong ni mutapu wau ukusalau. Chidiap chiswapela kusal kuswimp kwinoku, pakwez spiritu wa Nzamb ukutwish kuyikwash antu akatina kumusangaresh.\n“EY YICHINA ANTU INAY KULEMP”\n17. Mutapu ik tukutwisha kulik kwikal abachikinau kudi antu akweta yisal yiyimp?\n17 Chiding kamu chiswapela kuman kushalijan kudia pakach pa antu amusadidina Nzamb ni akad kumusadin. Tufanyindin kubabal anch mikadil ya antu akad kumusadin Nzamb kangal yikal ni yibachikin padi etu. Tufanyidin kulondul wintakel wa Yehova wa kuyichin antu a mutapu winou arumburilau mu 2 Timote 3:2-5. Chakin, tukutwishap kamu kuyiyep antu in awonsu akweta mikadil yiyimp. Tukutwish kusal nau mudimu pamwing, kuya nau ku shikol pamwing ap kushakam nau pamwing. Pakwez tufanyidinap kutong ap kusal mudi musadinau. Yom ik yikutukwasha? Tukutwish kukasikesh urund wetu ni Yehova mu kwilejang Bibil ni kutond arund awamp amukatina Yehova.\n18. Mutapu ik yom tukutwisha kulond ni kusal yikuyikwash antu akwau kukat kumwijik Yehova?\n18 Tukatin kand kuyikwash antu akwau kumwijik Yehova. Kimb mitapu ya kupan uman, ni mwita Yehova akukwasha kulond yom yiwamp pa chisu chiwamp. Tukusal kand mulong antu ijika anch tudi Atuman a Yehova. Chawiy, mwikadil wetu uwamp ukulet ntumb padiay Nzamb ni chidiap kudi ayinetu. Yehova watufundisha anch tufanyidin “kulik mwom uyimp ni maku mayimp ma yom ya mangand, chakwel twikal nich mwom wa kwilam ayinetu, utentamina, wa [kwipan kudi] Nzamb mu chirung chinech.” (Titus 2:11-14) Anch twamwimburij Yehova ni twasal yikatinay anch tusal, antu akwau akuman yom yiney. Amwing akutwish kulond anch: ‘Tusotil kubombakan ni yenen, mulong tuteshil anch, Nzamb udi ni yenen’—Zakariy 8:23.\n^ par. 10 Dizu dia Grek dilondina anch “in mboj” ap “in kafukej” dirumburikin anch di·aʹbo·los. Mu Bibil, dizu dined adisadidin mudi mwaz wa Satan, mwin kafukej muyimp nakash wa Nzamb.\n“Ndiy Ukat Kupan Usu Kudi Uziyina”\nUumwing Usangareshina ni Chivurikish\nMulong wak Kumwinkish Kand Muntu Ukweta Yom Yawonsu?\nRukat ra Mutapu ik Rikata Kulet Musangar Wakin?\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend CHINONG CHA KALAM Ngond wa 1 , 2018\nNgond wa 1 , 2018\nCHINONG CHA KALAM Ngond wa 1 , 2018


Babelany Arund Nen mu Machuku Minam Mansudiel | Uswapela\n“Arund ayimp akat kuyipish yaku yiwamp.”—1 KORINT 15:33.\nMIMINY: 25, 20\nMutapu ik wayiyipishau in Isarel kudi arund ayimp?\nMulong wak atushalapol a Yehova afanyidin kwatijan “ching mu Mwant”?\nNany tufanyidina kuta nend urund?\n1. Tudi mu machuku ma mutapu ik?\nTUDI mu ‘machuku ma mar nakash.’ Kudiosh mu muvu wa 1914, chisu chasambisha “machuku ma kwisudiel,” mikadil ya mu mangand yikadil kal yiyimp nakash. (2 Timote 3:1-5) Tufanyidin kwijik anch mangand makudandamen kamu kuyip, mulong Bibil watakela kulond anch “Antu ayimp ni in makasu akukudil mu kuyip ni mu kuyip nakash, akez kadimbijan ni kudimbijan.”—2 Timote 3:13, TMK.\n2. Mutapu ik wa kwipuwangej usangaredinau antu avud? (Tal chipich cha kwinsambishil.)\n2 Mulong wa kwipuwangej, antu avud nlel akat kutal ni kusal yom yiyimp, ya masandj ap yikweta ulaj ni nkau. Chilakej, Internet, televizion, mafilim, ma buku ni magazet yikat kukasikesh chisum ni masandj mudi yom yiwamp. Yom yisadidinau mulong wa kuyovish antu nayimp ayitiyin nlel ni mu jingand jikwau ayitiyin kal kudi mburmatad. Pakwez chirumburikinap anch Yehova witiyin mikadil ya mutapu winou.—Tang Rom 1:28-32.\n3. Yom ik yikatau antu avud kutong piur pa antu alimishina yany ya Nzamb?\n3 Mu mivu chitot ya kusambish, antu atala kand yom yiyimp ya chisum ni ya masandj mulong wa kwipuwangesh. Pakwez in kwilej a Yesu kasalap mwamu mulong ading alimishin yany ya Nzamb. Chom chinech ‘chayishimwosha’ antu adingau nau. Kwikala yibudikin ik? Antu ayisipa ni ayizengola. (1 Pita 4:4) Nlel kand, antu avud akat kutong anch antu alimishina yany ya Nzamb adi ayisup. Pakwez, Bibil utubabeshin anch antu akata kulondul chilakej cha Yesu Kristu “akez kuyizengol.”—2 Timote 3:12.\n“ARUND AYIMP AKAT KUYIPISH YAKU YIWAMP”\n4. Mulong wak tufanyidinap kukat mangand minam?\n4 Anch tusotin kusal rusot ra Nzamb, tukutwishap kukat “mangand ap yom yau yidiamu.” (Tang 1 Yohan 2:15, 16.) Satan, ‘nzamb wa mangand minam,’ ndiy uyikedila mangand. Ukat kusadin ma relijon, ma guvernema, yirijek ya angend a mushing, ni in kupan jinsangu mulong wa kuyidimb antu. (2 Korint 4:4; 1 Yohan 5:19) Tufanyidinap kwitiy yibachikin ya mangand, chawiy lel tufanyidin kwipuk arund ayimp. Bibil utubabeshin patok anch: “Kangal akudimbany. Arund ayimp akat kuyipish yaku yiwamp.”—1 Korint 15:33.\n5, 6. Anany tufanyidinap kuta nau urund, ni mulong wak?\n5 Mulong wa kulam urund wetu uwamp ni Yehova, tufanyidinap kuta urund nau antu akata kusal yom yiyimp. Pakach pa antu inay padi akata kulond anch amwifukwidil Yehova pakwez akat kusal yom yiyimp. Anch muntu wasal chitil chijim ni kakarumukinap, tufanyidin kujip urund nen.—Rom 16:17, 18.\n6 Antu akatining yisu yivud kuyisangaresh arund nau chakwel ayikata. Chawiy lel, anch tudi mu urund nau antu akad kumuziyil Nzamb, tukutwish kusal yom yisadinau. Chilakej, anch twikal mu urund nau in kusal masandj, tukutwish niyetu kwikal mudi awiy. Chawiy chayishikena akadivar nau anambaz netu amwing. Ni antu alika kukarumuk ayopata. (1 Korint 5:11-13) Ching anch akarumuk, chamwamu mashakamin mau makutwish kwikal mudi malonday Pita.—Tang 2 Pita 2:20-22.\n7. Anany tufanyidina kuta nau urund?\n7 Ap anch tufanyidin kwikal nawamp nau antu awonsu, tufanyidinap kuta urund ni antu alikina kumuziyil Nzamb. Chikwikal chiyimp anch Kaman wa Yehova watond kuta urund ni muntu wakad kwikal kashalapol ushinshamena wa Yehova wabatishau kal. Chilik chimwing, chikwikal chom chiyimp kuta urund ni muntu wakad kumusadil Yehova. Chidi cha usey nakash kwikal ni dilau dia Nzamb kulik kwikal ukatinau kudi antu akad kumukat Nzamb. Tufanyidin kuta urund ching nau antu akata kusal rusot ra Nzamb. Yesu walonda anch: “Muntu mwawonsu ukata kusal yom yisotilay Nzamb, ndiy mwinou makwam, ap nambaz wam, ap mwanamakwam.”—Marko 3:35.\n8. Mutapu ik wayipishau muchid wa Isarel kudi arund ayimp?\n8 Arund ayimp akat kuletishang yibudikin yiyimp. Chilakej, tal chayishikena in Isarel. Kurutu kwa kushik mwi Ngand ya Kushilamu, Yehova wayibabesha piur pa ading ayinyingumukina. Wayileja anch: “Kangal wakayizengamin akish au kurutu, ap kangal wakayifukwil. Ap kangal wakilikej yisalijok yey ni ya awiy, pakwez ukez kuyipuchol akish au ni kuumbwol manguj mau yipuchipuch. En ukez kumwifukwilany [Yehova, NWT] Nzamb wen.” (Kubudik 23:24, 25) Pakwez in Isarel avud kaziyilap ku yany ya Nzamb ni ikal akad kushinshaman kudi ndiy. (Kuseng 106:35-39) Kwikala yibudikin ik? Yehova walika muchid wa Isarel ni watonda chikumangen cha in Kristu mudi antwend.—Mateu 23:38; Midimu 2:1-4.\nBABELANY YOM UTANGINANYA NI UMENANYA\n9. Mulong wak yom ya kupalangesh nich nsangu ya mangand yikutwish kwikal ya ubaj?\n9 Yom yivud ya kupalangesh nich nsangu pa mangand, mudi televizion, internet, ni mabuku, yikutwish kushesh urund wetu nend Yehova. Yom ya mutapu winou yikutwishap kuyikwash in Kristu kwikal ni ritiy mudiay Yehova ni mu kushilamu kwend. Pakwez, yikat kuyibachik antu kuchingejin mangand mayimp ma Satan. Chawiy lel, tufanyidin kubabal nakash chakwel kangal twatond yom ya kutal, ya kutang, ni ya kutesh yikutwisha kutubachik kwikal nich “maku mayimp ma yom ya mangand.”—Titus 2:12.\n10. Chom ik chikushikena yom ya mangand ya kupalangesh nich nsangu?\n10 Piswimp ap, mangand ma Satan ni yom yiyimp ya kupalangesh nich nsangu akuyijiyish. Bibil ulondin anch: “Mangand mayil ni kujiy pamwing ni yom yawonsu yikwetau nich antu ris, pakwez muntu mwawonsu ukata kusal rusot ra Nzamb ukez kupand chikupu.” (1 Yohan 2:17) Chilik chimwing, nfund a kuseng wawanga anch: “In kusal nayimp akez kayikatul gwa.” Wawejinaku kand anch: “Pakwez itudishila akez kaswan ngand, akez kusangar mu kuvul kwa chisambu.” Mu machuku minch? “Mwin kutentam mwawonsu ukez kaswan ngand, ukez kashakamamu chikupu.”—Kuseng 37:9, 11, 29.\n11. Mutapu ik ukatay Nzamb kutukwash kushal ashinshamena kudi ndiy?\n11 Chinyim ni mangand ma Satan, dirijek dia Yehova ditukwashin kwikal nich mashakamin makutukwasha kwikal ni mwom wa chikupu. Yesu wamulembila Yehova anch: ‘Antu akwikal nich mwom wa chikupu anch ashiken ku kukwijik ey Nzamb wakin, ni kumwijik Yesu Kristu watuma ey.’ (Yohan 17:3) Yehova ukat kusadil dirijek diend mulong wa kutwinkish yom yawonsu tuswirikedina chakwel tushikena ku kumwijik. Chilakej, tukwet ma gazet mavud, ma broshir, ma video, ni kapend ka Web mulong wa kutukwash chakwel tudandamena kumusadil Nzamb. Dirijek diend dikat kutenchik pa mangand mawonsu yikumangan rubing ni rubing mu yikumangen 110 000 ni kusut. Yom ya mu Bibil yitukata kwilej ku yikumangan ni ku yitentam yiney yikat kukasikesh ritiy retu mudiay Yehova ni mu kushilamu kwend.—Hebereu 10:24, 25.\nATIJANANY “CHING MU MWANT”\n12. Rumburil chijil cha Bibil cha kwatijan “ching mu Mwant.”\n12 In Kristu asotina kwatan ap kwachik afanyidin kubabal nakash piur pa kutond muntu wa kwatijan nend. Dizu dia Nzamb ditubabeshin anch: “Kangal wabombakanany nau antu akad ritiy. Ov, uyakin ukutwish nchik kwovijan nich kuyip? Ap, ov, chimunyik chikubombakan nchik nich mididim?” (2 Korint 6:14) Bibil uyilejin atushalapol anch atijanany “ching mu Mwant,” kwawiy kulond anch kwatijan ni muntu wipana kal, wabatishinau kal ni ulimishina yany ya Yehova. (1 Korint 7:39) Anch watijan ni muntu wa mutapu winou, umukatina Yehova, muntu winou ukukukwash kushal ushinshamena kudi Nzamb.\n13. Chiyul ik chapanay Nzamb kudi in Isarel piur pa kwatijan?\n13 Yehova wij yom yidia yiwamp kudi etu, ni chiyul cha kwatijan “ching mu Mwant” chidiap chisu. Chilakej, shinshikin yayilejau in Isarel kudi Yehova piur pa antu akad kumusadin ndiy. Moses wayileja anch: “Kangal wez watijanany nau, kangal wez watishany anen amband kudi anau amakundj, ap anen amakundj kangal ez ayat anau amband. Chamwamu awiy akez kuyipumbul anen amakundj kulik kwinlondul am chakwel asadil akish au. Chad [Yehova] ukez kukwovilany en ujim, wakusheshany kamu swa.”—Kuvurik Yijil 7:3, 4.\n14, 15. Chom ik chamushikena Salomon pavuramenay chiyul cha Yehova?\n14 Kupwa kwa Salomon kwikal mwant wa Isarel, wamwita manangu, ni Yehova wakula malembil mend. Chawiy lel, Salomon wijikana nakash mudi ntakel wa manangu wa muchid wa Isarel. Mwant mband wa ku Seba washimwoka mulong wa manangu ma Salomon ni wamuleja anch: “Manangu mey ni dipit diey yipandaken katumb kinatesha kal.” (1 Ant 10:7) Pakwez chilakej cha Salomon chitufundishin kand yom yikutwisha kushiken anch muntu walik chiyul cha Nzamb ni watan ap wachik ni muntu wakad kumusadin Yehova.—Mulej 4:13.\n15 Ap anch Yehova wamuyukisha, Salomon wabwambwila ku chiyul cha Nzamb. Salomon “wakata nakash amband a michid yindj” akad kumusadin Yehova, amband a mu chipang 700 ni a kuns 300. Yisu yading yibudikin? Pikalay Salomon ipal, akajend “amukarumuna muchim kutal ku akish. . . . ni Salomon wasala yom yiyimp kurutu kwa [Yehova, NWT].” (1 Ant 11:1-6) Arund ayimp ikala ni usu padi ndiy, ni kashalap ushinshamena kudi Yehova. Anch chom chinech chamushikena, chikutwish kand kumushiken muntu mwawonsu. Chawiy lel, tufanyidinap kutong ap pakemp kwatan ap kwachik ni muntu wakad kumukat Yehova!\n16. Chiyul ik chipaninay Bibil kudi antu atijadina nau antu akad kwikal akaritiy?\n16 Chikwikal nchik anch mbay umwing wa uruw wikal kashalapol wa Yehova pakwez mukwau kadiap mukaritiy? Bibil ulondin anch: “niyen amband, yiziyilany anfumwen, ap anch amwing a pakach pau kitiyinap nchik dizu dia Nzamb, ukutwishany kuyipwitany ku ritiy pakumanau yisalijok yen yiwamp.” (1 Pita 3:1) Pakwez, chiyul chinech chiyitadin kand amakundj akweta akajau akad kumwifukwil Yehova. Dizu dia Nzamb dilondin patok anch: Ikal ikundj ap mband muwamp, ni sadil yany ya Nzamb piur pa uruw. Kupwa, anch mbay ney wa uruw waman anch waswimp kal, ukutwish kusot niyend kumusadin Yehova. Yom yiney yayishikena ambay a uruw avud.\nTANG URUND NAU ANTU AMUKATINA YEHOVA\n17, 18. Chom ik chamukwasha Nowa kupand ku Mabeb, ni chom ik chayikwasha in Kristu a mu mivu chitot ya kusambish kupand ku disheshik dia musumb wa Yerusalem?\n17 Arund ayimp akutwish kukubachik kumubwambwil Yehova, pakwez arund awamp akutwish kukukwash wikala ushinshamena kudi ndiy. Nowa udi chilakej chiwamp kudi etu. Washakama pa chisu chavulijana “kuyip kwa antu . . . pansh” ni chisu chinicha “Yitongijok yawonsu ya michim ya antu yadandamena kamu ching mu kuyip.” (Disambishil 6:5) Antu ayipa kamu ni Yehova wakwata mupak wa kujiyish mangand mayimp. Pakwez Nowa wading muntu utentamina. Bibil umutazukin anch “muntu uwanyidina, . . . wenda pamwing ni Nzamb.”—Disambishil 6:7-9.\n18 Nowa katap urund nau antu akad kumukat Yehova. Ndiy ni dijuku diend ipana mu kusal waat, ni wading kand “mwin kurumburil yom yitentamina.” (2 Pita 2:5) Nowa, mukajend, anend amakundj asatu ni akajau, adinga arund awamp. Ipana mu kusal yom yading yimusangareshina Nzamb ni apanda ku Mabeb. Etwawonsu nlel tudi anend a Nowa, chawiy lel tufanyidin kumujikitish ndiy ni dijuku diend mulong amuziyila Yehova ni ipuka arund ayimp. Chilik chimwing kand, in Kristu a mu mivu chitot ya kusambish katap urund ni antu akat kumukat Yehova. Amuziyila ni apanda chisu chasheshau musumb wa Yerusalem mu muvu wa 70 C.C.—Luka 21:20-22.\nKuta urund ni antu amukatina Yehova kukutukwash kutongin pa mwom tukwikala nich mwi ngand yisu (Tal paragraf 19)\n19. Chom ik chikutukwasha kushal ashinshamena kudiay Yehova?\n19 Mudi Nowa ni dijuku diend nau in Kristu a mu mivu chitot ya kusambish, niyetu tufanyidinap kuta urund ni antu akad kumukat Yehova. Kudi ma miliyon ni miliyon ma akadivar ni anambaz ashinshamena atufanyidina kutond kwikal arund netu. Akutukwash ‘kwiman dang mu ritiy’ mu chirung chinech chikash. (1 Korint 16:13; Jinswir 13:20) Tong bil mutapu chikusangaresha pitukupanda ku disudiel dia mangand minam mayimp ni kushakam chikupu mwi ngand yisu ya Yehova! Chidi cha usey mud ik kwipuk arund ayimp kudiokal nlel!\n“Arund ayimp akat kuyipish yaku yiwamp”: nch wata urund nau antu akad kulimish yany ya Yehova, akutwisha kukubachik kusal yom yiyimp. Chawiy lel tufanyidinap kusutish nau chisu, kuta nau urund, ap kutong kwatijan nau. Tufanyidinap kutal, kutang, ap kutesh yom yikutwisha kutubachik kumubwambwil Nzamb


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Anene 106—Karikirakean te Aroaro ae te Tangira | Te Anene ni Kristian\nWAREKIA N Afrikaans Albanian Amharic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Douala Drehu Dutch Edo English Ewe Fijian Fon French Ga German Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hiligaynon Hiri Motu Hungarian Iban Icelandic Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Uruund Vietnamese Wallisian Wolaita Xhosa Yapese Yoruba Zulu\nKarikirakean te Aroaro ae te Tangira\n(1 I-Korinto 13:1-8)\n1. Ti bubutiia Iehova bwa ti\nNa kakairi n arona nako.\nAo ae rianako riki bon\nUaan taamneina ae te tangira.\nE ngae ngke ti wanawana ke\nTi korakora, ma akea\nUaara ngkana bon akea\nTe tangira ae oti iroura.\n2. E tituaraoi te tangira.\nE aki bangaomata ao e\nAki kaikoa te riribai.\nE boni kakabwarai buure.\nE buokira te tangira bwa\nTi na bon taotaonakinnano\nNgkana a roko kataaki.\nE na aki bwaka te tangira.\n(Nora naba Ioa. 21:17; 1Kor. 13:13; IKar. 6:2.)\nKarikirakean te Aroaro ae te Tangira (Anene 106)


Nora te Kaokoro i Marenaia Aika Raoiroi ma Aika Buakaka | Reirei\nA ANGA NGAIIA A Kukurei n Anga Ngaiia i Madagascar\n“E Anga te Korakora Nakon Ane E Kua”\nTe Katiteuanaaki ae Raoiroi n Tain te Kauring\nE Aera Ngkai Ti na Angabwai Nakon Teuare Bon Ana Bwai Bwaai ni Kabane?\nTe Aeka n Tangira Raa ae Karekea te Kukurei ni Koaua?\nNora te Kaokoro i Marenaia Aomata\nWAREKIA N Afrikaans Albanian Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Czech Damara Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | Tianuare 2018\n“Kam na . . . ataa te kaokoro i marenan te aomata ae raoiroi ma te aomata ae buakaka.”—MARAKI 3:18.\nANENE: 127, 101\nTI NA KANGAA NI KANAKORAOI . . .\narora n iaiangoira i bon iroura?\narora nakoia aomata?\n1, 2. Tera te kangaanga ae a rinanona ana aomata te Atua ni boong aikai? (Nora te taamnei ni moan te kaongora aei.)\nA BATI taokita ma neeti aika mwakuri i buakoia aomata aika ewewe aorakia. A tararuaiia aia aoraki ibukina bwa a kani buokiia. Ma ni karaoan anne, a riai ni kamanoia bwa a na aki ewekaki n aoraki ake a kataia ni katoki. Titeboo arora ma anne. A bati i buakora aika maeka ao ni mwakuri ma aomata aika iai irouia aroaro ao anua aika rangi ni kaokoro ma aroaro aika kakukureia te Atua. E kona n riki anne bwa ara kangaanga.\n2 E a rangi ni buakaka te aroaro ni maiu ni kabaneani boong aikai. N ana kauoua n reta te abotoro Bauro nakon Timoteo, e kabwarabwaraaki iai aroaroia aomata aika buakaka ake a ianena mairoun te Atua, bwa a na taabangaki riki ni boong aika imwaira. (Wareka 2 Timoteo 3:1-5, 13.) E ngae ngke tao ti rangi n nanokawaki ibukin taabangakin aroaro aikai, ma ti boni kona naba n iraraang n aroaroia ao aia mwakuri aomata akanne. (TaeRab. 13:20) N te kaongora aei, ti na rinanoni kaokoron aroaroia aomata ni kabaneani boong aikai ma aroaroia ana aomata te Atua. Ti na nora naba iai arora ni kamanoira man aroaro aika bubuaka, n ara tai ni buokiia tabemwaang bwa a na kinaa Iehova.\n3. E kaineti nakon antai aroaro ake n 2 Timoteo 3:2-5?\n3 E korea aei te abotoro Bauro: “Ni kabaneani boong,” ao a na roko “taai aika okoro aika karuanikai.” Imwin anne, e a karinani 19 aroaro aika buakaka ke anua ake a na taabangaki n ara bong aikai. Titeboo aroaro akanne ma ake n I-Rom 1:29-31, ma e karin n ana reta nakon Timoteo taeka aika akea ni booki ake tabeua n te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti. Ngke e karinani aroaro aika buakaka Bauro, e moana ana taeka ni kangai: “Bwa ane a nang riki aomata bwa . . . ” Ma e ngae n anne, a aki reke aroaro akanne irouia aomata ni kabane. A rangi ni kaokoro aroaroia Kristian.—Wareka Maraki 3:18.\nARORA N IAIANGOIRA I BON IROURA\n4. Ko na kangaa ni kabwarabwaraia aomata aika kainikatonga?\n4 Ngke e tia Bauro n taekina ae a na bati ake a na riki bwa taan tangiriia i bon irouia ao taani bakimwane, e reitia n taekinna bwa a na kamoamoa aomata, a na nanorieta, ao a na kainikatonga, aika aroaro ake e kaotaki iai te kan rietata ibukin ana konabwai temanna, taraakina, kaubwaina, ke nakoana. Aomata aika iai irouia aroaro aikai, a rangi ni kani karineaki ao ni kamoamoaaki. E korea aei te tia rabakau temanna ibukin te aomata ae aron anne: “Iai i nanona te baonikarea ae uarereke are e boni bobaraaki i matana.” A taekinna tabeman bwa e rangi ni buakaka te nanorieta ae riao, n te aro are a ribaia naba aomata aika kamoamoa ngkana a noria irouia tabeman.\n5. A kangaa n taonakinako n te kainikatonga ana toro Iehova aika kakaonimaki?\n5 E bon ribaa te nanorieta Iehova. E riribai “maata aika kainikatonga.” (TaeRab. 6:16, 17) Ti aki kona ni kawara te Atua ngkana ti kainikatonga. (TaiAre. 10:4) Bon anuan te Riaboro. (1Tim. 3:6) Ma e kananokawaki bwa iai naba ana toro Iehova tabeman aika ituaki n te kainikatonga. N te katoto, e kakaonimaki i nanon ririki aika bati Utia ae uean Iuta. Ma e taku te Baibara: “Ma n te tai are e a korakora iai ao e a kainikatonga naba nanona ni karekea oini kamaunaana, ao e aki kakaonimaki nakon Iehova ae Atuana n arona n rin n ana tembora Iehova, bwa e na kabueki baika boiarara i aoni baonikareani baika boiarara.” E kakaonimaki naba te Uea ae Etekia ao imwina riki e a kainikatonga, ma tii i nanon tabeua te tai.—2Rong. 26:16; 32:25, 26.\n6. Tera ae e kona ni kaira Tawita bwa e na kamoamoa, ma e aera ngkai e teimatoa n nanorinano?\n6 A kamoamoa tabemwaang ibukini baaraoia, tanoatan taekaia, mwaataia ni katangitang, korakoraia, ke rietatan nakoaia. A bane n reke baikanne iroun Tawita, ma e bon teimatoa naba n nanorinano ni maiuna. E taku Tawita imwin tiringani Koria irouna ao anganakina natin te Uea ae Tauro bwa buuna: “Antai ngai ao antai au koraki, ma ana utu tamau i Iteraera, ngkai N na riki bwa buun natin te uea?” (1Tam. 18:18) Tera are e buoka Tawita n teimatoa n nanorinano? A reke aroaron Tawita, ana konabwai, ao mwiokoana, ibukina bwa e “bwatiku rikaaki” te Atua ke E kananorinanoa bwa e na mutiakinna. (TaiAre. 113:5-8) E ataia ae bwaai nako aika raraoi ake irouna, boni mairoun Iehova.—Kabotaua ma 1 I-Korinto 4:7.\n7. Tera ae e na buokira ni kaotiota te nanorinano?\n7 N aron Tawita, a kekeiaki naba ana aomata Iehova ni boong aikai ni kaotiota te nanorinano. A ringaki nanora n ataakin ae e kaotiota te aroaro ae anainano ae te nanorinano Iehova ae te Aomata ae te kabanea ni kakannato n te iuniweeti. (TaiAre. 18:35) Ti mutiakina ana reirei ni kairiri te Atua aei: “Karina i aomi te atataiaomata ae nako man te nanoanga, te akoi, te nanorinano, te nimamannei, ao te taotaonakinnano.” (IKoro. 3:12) Ti ataia naba bwa “e aki taetae ni kamoamoa, ao e aki kainikatonga” te tangira. (1Kor. 13:4) Ngkana ti kaotiota te nanorinano, a na bae ni katikaki aomata nakon Iehova. N aron ae a kona n anaaki nanoia buumwaane n aroaroia buuia e ngae ngke a aki taetae, a kona naba ni katikaki aomata nakon te Atua man te nanorinano ae a kaotiotia ana toro.—1Bet. 3:1.\nARORA NAKOIA AOMATA\n8. (a) Tera aia iango aomata ni boong aikai ibukin te aki ongeaba nakoia kaaro? (b) Tera ana kaungaunga te Baibara nakoia ataei?\n8 E kabwarabwaraa Bauro aroia aomata nakoia tabemwaang ni kabaneani boong. E koreia bwa ni kabaneani boong, ao ataei a na aki ongeaba irouia aia karo. Ni boong aikai, e kariaiakaki n tabetai te aroaro anne ao e kaungaaki naba bwainakina ni booki aika bati, taamnei, ao kaongora n te terewitin. Ma ni koauana, te aki ongeaba e kamamaraa nakoraoin te utu ae te rabwata ae moan te kakawaki ibukin rikiraken te aba. A a kaman ataa te koaua aei aomata. N te katoto, i Kuriiti rimoa, ngkana iai ae e oreiia ana karo, e na boni kakioakinako man ana kaawa, ao n aia tua kaain Rom, orean te karo titeboo rawawatana ma te tiritiri. A kaungaaki ataei bwa a na karineia aia karo n te Koroboki ae Tabu n te Taetae n Ebera ao n te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti.—TeOti. 20:12; IEbe. 6:1-3.\n9. Tera ae e na buokiia naati bwa a na ongeaba irouia aia karo?\n9 A kona ataei ni kamanoia man ituakia n nanon aon te aba ae te aki ongeaba ngkana a iaiangoi raoi baike a a tia ni karaoi aia karo ibukia. E karikirakeaki te nano ni kakaitau n ataakin ae e tangiria te Atua ae Tamara bwa ti na ongeaba. Ngkana a taekini baika raraoi ataei ibukia aia karo, a kona iai ni buokiia ataei ake tabeman bwa a na karineia riki aia karo. Ni koauana, ngkana a aki tatangira kaaro, e na bae ni kangaanga irouia natiia bwa a na ongeaba ni koaua irouia. N te itera are teuana, ngkana e namakina tangirana ni koaua te nati irouia ana karo, e na kani kakukureiia e ngae naba ngkana e kangaanga irouna. E taku Austin: “E ngae ngke I kani kakaraoi bwaai n oin nanou, ma a katei kaetieti aika raraoi au karo, a kabwarabwaraa bukini katean aia tua ao a teimatoa n tauraoi ni maroro ma ngai. I buokaki n ongeaba n aroia aei. I ataia ae a bon tabeakinai, ngaia are I a kani kakukureiia.”\n10, 11. (a) Baikara aroaro aika bubuaka ake e kaotaki iai bwa ai akea te itangitangiri i marenaia aomata? (b) Tera aron raababan aia tangira Kristian nakoia raoia n aomata?\n10 E taekin riki Bauro aroaro aika bubuaka ae e oti iai bwa ai akea te itangitangiri i marenaia aomata. Imwin taekinan te “aki ongeaba irouia aia karo,” e a mwanewea te bangaomata. E tonu raoi aei ibukina bwa naake a bangaomata, e aki kakawaki irouia mwakuri aika raraoi ake a karaoaki ibukia. Ao aomata a na bon aki kakaonimaki nakoia raoia. A na kakanneti, n aroia n rawa n raoiakinaki ma tabemwaang. A na riki bwa taan taetae ni kabuakaka ao taani kamwamwane, n aroia n taekin taeka aika aki riai ao aika kamatauninga ni kaineti ma aomata ao te Atua naba. A na riki bwa taan uarao, n aroia n taekin rongorongo aika kewe ni kabuakakai taekaia aomata aika raoiroi. *\n11 A kaokoro aomata aika akea aia tangira ni boong aikai ma naake a taromauria Iehova, bwa a kaotiota te tangira ni koaua ibukia raoia n aomata. E a kaman noraki koauan aei. E taekinna Iesu bwa te tua ae moan te kakawaki riki n te Tua Rinanoni Mote bon tangiran te Atua, ao te kauoua ni kakawaki tangiraia raora n aomata ae te aeka n tangira ae te a·ga’pe. (Mat. 22:38, 39) E taekinna naba Iesu bwa te itangitangiri i marenara boni kanikinaeaia Kristian ni koaua. (Wareka Ioane 13:34, 35.) E na raababanako te tangira ni Kristian anne nakoia naba taani kairiribai.—Mat. 5:43, 44.\n12. Tera aron Iesu ni kaotiota tangiraia aomata?\n12 E kaotiota ana tangira ae korakora Iesu ibukia aomata. E nakon te kaawa teuana ma teuana n taekina te rongorongo ae raoiroi ae taekan Ana Tautaeka n Uea te Atua. E kamarurungia mataki, mwauku, rebera, ao bonotaninga. E kautiia naba maate. (Ruka 7:22) E bon anga naba maiuna Iesu ibukia aomata, e ngae ngke a bati ake a ribaia. Ana tangira Iesu boni katotongan raoi te tangira are e kaotiotia Tamana. A kaotiota te tangira are mairoun te Atua Ana Tia Kakoaua Iehova nakoia aomata ni kabutaa te aonnaba.\n13. A na kangaa ni katikaki aomata bwa a na kaania Iehova ni kaotiotan ara tangira nakoia?\n13 Ngkana ti kaotiota tangiraia aomata, a na katikaki iai nakon Tamara are i karawa. N te katoto, e anaaki nanon te mwaane temanna i Thailand, n noran aia itangitangiri taari n te bwabwaro teuana. Ngke e a okira mwengana, e a bubutii bwa e na reirei n te Baibara uatai n te wiki. E uarongorongo nakoia ana koraki ni kabane ao onoua te namwakaina imwin te bwabwaro, e a karaoa ana moani wareware n te Baibara n te Tabo n Taromauri. Ngkana ti kan tuoira bwa ti uara ni kaotiotan tangiraia tabemwaang, ti kona n titirakinira ni kangai: ‘I kakorakoraai ni buokiia tabeman n au utu, n au ekaretia, ao n au mwakuri ni minita? I kakorakoraai n iangoiia tabemwaang n aron iangoaia iroun Iehova?’\nTE KAMEAANTI AO TE TIIBUTETEI\n14, 15. Baikara aroaro ae kaanga aroia maan ae a kaotiotia aomata aika bati, ma a kangaa tabeman ni bitii aroia nakon ae raoiroi riki?\n14 Ni kabaneani boong, ao a kaotiotii aomata aroaro riki tabeua aika bubuaka ake a riai n rarawa nako iai Kristian. Bon taan riribaa te raoiroi aomata aika aki karinea te Atua, ke n rairai tabeua a raira te taeka anne bwa “taani kaitaraa te raoiroi” ke aomata aika “taboribaa te raoiroi ni kabane.” A na riki bwa taan aki taubaang ao taan iowawa. Tabeman, a na riki bwaa taan aki kani bwerengaki, ke a na aki iango moa imwaini karaoan te bwai teuana ao a aki kuba n te bwai ae riki nakoia aomata imwin te baere a karaoia.\n15 A bati aika kaotiotii ngkoa aroaro ae kaanga aroia maan ma a a tia ni bitii aroia nakon ae raoiroi riki. E a kaman taetae ni burabetinaki aei n te Baibara. (Wareka Itaia 11:6, 7.) Ti wareka iai taekaia maan aika moaanti, n aron te kameaanti ao te raian, aika a bobotaki ma te rau ma maan aika manana, n aron te tiibutetei ao te kao te teei. Noria bwa e na taabangaki te rau aei “ibukina bwa e na boni buta te aonnaba n ataakin Iehova.” (Ita. 11:9) Kioina ngkai a aki kona maan n reiakina taekan Iehova, e a kaineti kakororaoan te taetae ni burabeti n te aro ni kaikonaki aei nakoia aomata.\nE bitii maiuia aomata maiuakinani booto n reirei man te Baibara! (Nora barakirabe 16)\n16. A kangaa ni buokaki aomata man te Baibara bwa a na bitii aroaroia?\n16 A bati aika iowawa ngkoa n aroia kameaanti ma a a maeka ngkai n rau ma aomata. Ko kona ni wareki rongorongoia n te kaongora ae bati mwakorona ae “E Bitii Maiuia Aomata te Baibara,” n te jw.org. A kaokoro naake a kinaa Iehova ao ni beku ibukina ma naake a baka n tangira te Atua ma a kabwaka ni maiuakina tangirana, bwa a baka n taromauria te Atua ma e oti n aroaroia bwa bon taani kewe. Ma a bati i buakoia ana aomata Iehova aika iowawa ngkoa ma a a “karina te aroaro ae boou ae karaoaki ni kaineti ma nanon te Atua ao e boraoi ma te itiaki ni koaua ao te kakaonimaki ni koaua.” (IEbe. 4:23, 24) Ngkana a reiakina taekan te Atua aomata, a ataia ae a riai ni kaboraoi maiuia ma ana kaetieti. Ngaia are a a buokaki iai bwa a na karaoi bitaki ni kaineti ma aia koaua, aroaroia, ao anuaia. E aki bebete karaoani bitaki akanne ma a kona ni karaoaki man ana ibuobuoki taamnein te Atua nakoia naake a boni kani karaoa nanon te Atua.\n“TANNAKO MAIROUIA NAAKAI”\n17. Ti na kangaa n rarawa n iraraang irouia naake a kaotiotii aroaro aika buakaka?\n17 E a rikirake ni kai noraki te kaokoro i marenaia naake a beku ibukin te Atua ma naake a aki. Ti riai ngaira ake ti beku ibukin te Atua n taratara raoi bwa ti na aki iraraang n aroaroia aomata aika buakaka. Ti wanawana ngkana ti mutiakina ana reirei ni kairiri Iehova, ae ti na tannako mairouia aomata ake a kabwarabwaraaki taekaia n 2 Timoteo 3:2-5. Ni koauana, ti aki kona n tannako raoi mairouia aomata aika buakaka aroaroia. Bwa ti bae ni mwakuri ma ngaiia, titeboo ara tabo n reirei, ke ti maeka ma ngaiia. Ma ti boni kona n rarawa ni kakairi n aia iango ke aia mwakuri. Ti kona ni karaoa aei ngkana ti kakorakorai ara onimaki rinanon te ukeuke n reirei n te Baibara ao ara iraorao ae kaan ma naake a motikia bwa a na beku ibukin Iehova.\n18. A na kangaa ni buokaki tabemwaang ni kinaa te Atua man ara taetaenikawai ao aroarora?\n18 Ti riai naba ni kakorakoraira ni buokiia tabemwaang bwa a na kinaa Iehova. Ukeri taai ake ko kona iai n uarongorongo, ao bubutiia Iehova buokam bwa ko na taekina te taeka ae riai n te tai ae riai. Ti riai ni kaotira nakoia aomata bwa Ana Tia Kakoaua Iehova ngaira. E na boni karaoiroaki te Atua n aroarora aika raraoi ao tiaki ngaira. Ti a tia ni kataneiaaki “bwa ti na rawa nakoni bwaai ni kabane ake a kaitaraa nanon te Atua ao nakon tangirani bwain aon te aba, ao e kataneiaira bwa ti na maiuakina te iangoraoi ao te eti ao tangiran te Atua n te waaki ae ngkai i aon te aba.” (Tit 2:11-14) Ngkana ti maiuakina ae boraoi ma nanon te Atua, a na norira aomata, ao iai ake a na bae ni kangai: “Ti kan iriingkami, bwa ti ongo ae e mena iroumi te Atua.”—Tek. 8:23.\n^ bar. 10 Te taetae ni Kuriiti ae rairaki bwa “te tia uarao” ke “te tia bukibuki” bon di·aʹbo·los, ae te taeka ae kamanenaaki n te Baibara bwa aran Tatan, ae te tia uarao ae buakaka are e uaraoa te Atua.\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) Tianuare 2018


Waebulaniya 10 ZIBT - Kwaviya Sigilizi Chohile - Bible Search\nWaebulaniya 9 Waebulaniya 11\n1Kwaviya Sigilizi Chohile amwinkile Musa ni chizuli du cha vintu vyedi vikwiza, mna sicho chilagiso chikulagisa seiviya mbuli siya zihezize. Kwa chausa chino Sigilizi haikudaha ng'o, kwa sila ya ntambiko zikulavigwa nkanana zilozize chila mhilimo, kuwatenda wadya wa kumvikila Chohile watende wachinta. 2Wadya wakumvikila Chohile kwa sila idya nawakaungwa walenguswe vitendese nkanana imwenga du, naho fanyanyi zawo hazadahile kuwakantila ng'o mwe masa, ivyo ntambiko izo hazalekigwe kulavigwa. 3Mna kwa sila ye zintambiko ziya, wantu wakumbuswa masa yawo chila mhilimo, 4kwaviya sakame ya ng'ombe na ya mbuzi haikudaha kusa masa.\n5Kwa chausa chino, chipindi Kulisito umo ezaga mwe isi, agambaga,\n“Weye hukunga ntambiko hegu malavyo.\nMna kunikiya mwili.\n6Huwagilwe ni ntambiko za kutikimya mwe moto\nhegu za ntambiko za kulekeila masa.\n7Niyo nagamba, ‘Ni hano, weye Chohile,\nsiza kudamanya viya ukunga,\nsaviya viwandikwe mwangu mwe chitabu che Sigilizi.’ ”\n8Nkongo Kulisito kagamba, “Hukunga naho hukuwagilwa ni ntambiko na malavyo, hegu ntambiko za kutikimya mo moto hegu ntambiko za kulekeila masa.” Hata hegu ntambiko izo zose nazikalavigwa kutimilana na Sigilizi Chohile amwinkile Musa. 9Akaheza agamba, “Miye ni hano, weye Chohile, siza kudamanya viya ukunga.” Kwa ivyo Chohile kausa ntambiko zose za nkongo niyo azika kwa sila ya Kulisito mwenye enga ntambiko. 10Kwaviya Yesu Kulisito adamanyaga viya Chohile aungile, suwe chilenguswa masa yetu kwa sila ya mwili wakwe alavize ntambiko nkanana imwenga du.\n11Chila mlavyantambiko asankanila kulongozi kwa Chohile chila zuwa kwa kumvikila Chohile kulavya ntambiko seiziya nkanana zilozize hezikudaha ng'o kusa masa. 12Mna Kulisito uyo alavyaga ntambiko imwenga du ikuwagila kwa mazuwa yose kwa chausa cha kulekeila masa. Akaheza niyo ekala na udahi kulume kwa Chohile. 13Nauko akagojesa kubula wankondo wakwe waikwe hasi heviga vyakwe. 14Kwaviya kwa sila ya ntambiko imwenga du alavize, kawatenda wadya alenguse kutenda wachintile mazuwa yose.\n15Naho Muye Ukukile achiukwila seivyo mbuli izo. Nkongo alonga vino,\n16“Dino nidyo lagano nanidamanye nawo yakajinka amazuwa ayo, alonga Zumbe,\nnanike sigilizi zangu mwe myoyo yawo,\nna kuziwandika mwe zifanyanyi zawo.”\n17Akaheza ongezeza agamba, “Miye sanifanyanye naho masa yawo hegu ntendwa zawo zihiye.” 18Elo chipindi masa yakalekeilwa, hakutende na luhosa lwa kulavya ntambiko kwa chausa cha kulekeila masa naho.\n19Ivyo walukolo, china ukankalu wa kwingila mwe Hantu Hakukise kwa sila ya sakame ya Yesu. 20Uyo kachivuguila sila mpya ya ujima, ikujinkila mwe paziya, nikugamba kwa kulavya umwili wakwe. 21Elo, china Mlavyantambiko akuchimaila mwe nyumba nkulu ya Chohile. 22Ivyo chimsogeile Chohile kwa moyo wa chindedi na uzumizi hewine nkama na myoyo ilenguke mwe umanyi wa kudamanya vihiye na kwa mili isuntigwe kwa mazi yedi. 23Chitozese msuhi wetu chikulonga kwa milomo yetu, kwaviya Chohile yudya alagane ni mkanuni. 24Chikaulane suwe wenye kwa chausa cha kujelana moyo na kungana na kudamanya yedi. 25Chisekuleka kudugana hamwenga, saviya watuhu wazwele kudamanya. Mna chifundane, vitendese kutimilana na viya mkuwona kugamba Zuwa dya Zumbe dihaguhi.\n26Kwaviya, chikakola masa kasidi chikaheza kubunkula pwipwipwi ichindedi, hahana naho ntambiko ntuhu ikudaha kulavigwa kwa chausa cha kusa masa yetu. 27Mna ikusigala ni kugoja kwa nkama nkanto na moto utendese udya nauwabinde wose wakumhiga Chohile. 28Mntu yoyose nalemele sigilizi Chohile amwinkile Musa, na kakomwa hehena mbazi kwa ukuzi wa wantu watatu. 29Togola, mntu yudya akumbela Mwana ywa Chohile na kuiwona isakame ye dilagano dya Chohile ikumlengusa ni ya bule, na akuhuluta Muye wa wedi wa Chohile awagila enkigwe nkato kulu divivihi? 30Kwaviya chimmanya yudya agambile, “Ndima ya kuliha chikoda ni yangu nanilihe,” Naho nakagamba, “Zumbe nawakantile wantu wakwe.” 31Ni mbuli ya kogohesa mntu akugwilwa ni mikono ya Chohile mta ujima chani akantilwe!\n32Kumbukani mbuli ziwalaile mazuwa yadya yomboke, hadya nyuwe mwamulikilagwa ni Chohile, mwajinkilaga mwe masulumizo yalozize mna mwajijimizaga. 33Ahamwenga mhulutwa mo lumpe na kujelwa soni, na ahamwenga mzumila kulungana na wadya watendelwe seivyo. 34Muwafilambazi wadya wendaga mwe chifungo, naho mzumila kwa chinyemi kuhokwa vintu vyenyu, kwaviya mvimanya kugamba mna vintu vyedi naho vikwikalisa. 35Elo, msekwaza msuhi wenyu kwaviya namwinkwe jeleko kulu. 36Mtende na ujijimizi, chani mdamanye ya kungwa ni Chohile, chani mdahe kuhokela chiya alagane. 37Saviya, Mawandiko Yakukile yakulonga,\n“Hasigala chipindi chidodo du,\nyudya akungwa kwiza,\nneze naho hakawe.\n38Mna mntu mta wedi kulongozi kwa Chohile nekale kwa uzumizi,\nmna mta kutugatuga mo moyo,\nsanitende na chinyemi na mntu uyo.”\n39Mna suwe hachi wantu wakutugatuga na wakuya kunyuma na kubalangwa, mna suwe chi wantu wadya wazumile naho chikombolwa.


Zekona Kumitusa Kuambuka Lika Zekona Kumitahiseza Matata—Linyawe, Muzamao Omaswe, ni Kunwa Maswe Bucwala\nBibele ibulela kuli kelezo ye ku yona iñozwi ka kususumezwa ki moya wa Mulimu mi ‘itusa kwa kuluta, kwa kunyaza, ni kwa kuotolola lika.’ (2 Timotea 3:16) Kana taba yeo ki ya niti? Munyakisise mo butali bwa mwa Bibele butuselize batu kuambuka matata amatuna mwa bupilo pili asika toma kale mibisi.\nKUNWA MASWE BUCWALA\nBo Delphine, bababulezwi kwa makalelo a taba ye, batalusa kuli lipilaelo zabona nelibatahiseza kuli babate kunwa hahulu bucwala. Bibele hainyazi mutu yanwa bucwala ka kuitikanelela, kono ibulela kuli: “Usike waina mwahalaa babanwa hahulu waine.” (Liproverbia 23:20) Kunwa maswe bucwala kutahisize matuku, kusinyize bulikani mwahalaa batu, mi batu babañata silimo ni silimo bashwile mafu a ka sipundumukela. Kambe batu balatelela kelezo yebutali ya mwa Bibele, nebasike baipumana mwa matata ao.\nBo Delphine nebalatelezi kelezo ya mwa Bibele. Babulela kuli: “Nenilemuhile kuli kunwa bucwala nekusa felisi lipilaelo zaka. Nenisebelisize sikuka sesibutali sesi kwa liñolo la Mafilipi 4:6, 7, lelili: ‘Musike mwabilaezwa ki sesiñwi, kono . . . muzibise Mulimu zemukupa ka tapelo ni ka kupo hamoho ni buitumelo.’ Ka nako ya busihu hane nibanga ni mihupulo yemaswe ni lipilaelo, nenilapelanga ku Jehova. Nenitaluselize Jehova maikuto aka kaufela, ili maikuto a bunyemi bone ninani bona, butuku bone niutwa, ni kuzwafa, mi nenimukupile kuli anituse kufumana linzila zekanitusa kuikutwa hande. Nako ni nako kakusasana, neniezanga monikonela kaufela kuli nisike naba ni maikuto ao hape. Kulapelanga ku Jehova nekunitusize kuisa pilu kwa lika zeninani kufita kuisa pilu kwa lika zenisina. Neniikatulezi kusanwa bucwala hape. Bakeñisa kuli kozo yene niikola neli yabutokwa hahulu, nenisa tabeli kueza nto ifi kamba ifi yeneka tahisa kuli nilatehelwe ki yona.”\nMUZAMAO WA BUHULE\nMuzamao wa buhule ki omuñwi wa lika zetahisanga masitapilu ni kutokwa tabo. Kono likuka za mwa Bibele zakona kulutusa kuambuka matata ao ka kutibela lika zeñwi zekona kuatahisa, inge cwalo kueza linyawe kamba kubuha maswaniso a mapunu. Mutangana yabizwa Samuel ubulela kuli: “Nekunibelanga bunolo kueza linyawe. Fokuñwi niha nenisatabelangi musizana, nenizibanga kuli yena wanitabela ka mwaezeza lika zahae mi nto yeo neitahisanga kuli nitabele kueza linyawe.” Bakeñisa kuli Samuel naatamelelizwe kuli naalata hahulu kueza linyawe niha naasalelangi kueza cwalo, taba yeo neitahisize kuli akalise kuezanga linyawe ka kulela. Kono lizwalo lahae nelimusisitanga. Samuel ubulela kuli: “Kueza linyawe ki nto yemaswe hahulu kakuli kukona kutahiseza mutu kuba ni mikwa ya buitati.”\nSamuel naabalile taba yeñwi yebulela za babanca yefumaneha fa webusaiti ya jw.org. Mi naanahanile ze kwa liñolo la Liproverbia 20:11, lelibulela kuli: “Nihaiba mwanana [kamba, “mushimani,” litaluso ze kwatasi] uzibahala ka likezo zahae, haiba mikwa yahae ki yekenile ni yelukile.” Kueza cwalo nekumutusize cwañi? Samuel naalemuhile kuli kuezanga linyawe haki nto yekenile kamba yelukile. Ka nako yacwale, Samuel ubulela kuli: “Neniitutile kuli yomunca haeza linyawe ukona kuyoba ni mikwa yemaswe mwa linyalo. Nenikalile kunahana mwanaakaikutwela musali yene nikanyala hanaaka nibona inze nieza linyawe ni musali usili. Kunahanisisa taba yeo nekunitusize kulemuha kuli kueza linyawe haki nto yende. Taba ya kuli kueza linyawe kubunolo haitalusi kuli linyawe ki nto yelukile.” Samuel atuhela kuezanga linyawe. Kutuhela kuezanga linyawe kumutusize kuli asike aba ni muzamao wa buhule.\nBo Antonio bona mane nese bali fakaufi hahulu ni kueza buhule: Nebanani mukwa wa kubuhanga maswaniso a mapunu. Nihaike kuli nebanyezi musali yene balata hahulu, nebasa buhanga maswaniso a mapunu. Babulela kuli nebatusizwe ki kunahanisisa litaba ze kwa 1 Pitrosi 5:8. Liñolo leo libulela kuli: “Mube ni kutwisiso, mutone! Sila samina, yena Diabulosi, uzamaya sina tau yebuluma, yebata yeika ca.” Bo Antonio bali: “Maswaniso a mapunu afumaneha kai ni kai mwa lifasi le, mi kutaata hahulu kulibala maswaniso ao. Timana yeo neinitusize kuziba yatahisanga luli miliko yecwalo. Nto yenenitusanga kusabuha maswaniso a mapunu ki kulemuha kapili-pili kuli Satani ki yena musimululi wa lika zeo. Naziba kuli ki Jehova feela yakona kunitusa ‘kuba ni kutwisiso ni kutona’ ilikuli nikone kulwanisa mihupulo yemaswe yeo mwa munahano waka, mwa pilu yaka, ni mwa linyalo.” Bo Antonio nebafumani tuso yene batokwa, mi nebakonile kutuhela mukwa wabona omaswe. Kueza cwalo mane kubatusize kuambuka matata amatuna.\nKaniti, mwa Bibele kunani kelezo yesebeza ili yekona kulutusa kuambuka matata amatuna. Kono kana Bibele yakona kulutusa kutatulula matata amatuna ili abonahala kuli satomile mibisi? Halunyakisiseñi ka mo linzwi la Mulimu likona kulutuseza kutatulula matata acwalo.\nKelezo yesebeza ya mwa Bibele yakona kulutusa kuambuka matata amañwi\n2 Zekona Kumitusa Kuambuka Lika Zekona Kumitahiseza Matata


Kunoneka chaKukunguluka chaChiyoyelo naMulimo chaMarch 6-12, 2017, Chili ha JW\nMukanda waKukunguluka Chiyoyelo naMulimo waVaka-Kulishitu | March 2017\nTANGA MU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Boulou Bulgarian Bété Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faeroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuFinnish Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nMwaso 23 naKulomba\n“Ami Nguli Nayove, Nangukulwila”: (Minyu. 10)\n[Talisa vindiyo yaKujimbula Mukanda waYelemiya.]\nYel 1:6—Yelemiya kasakila kwitavila mulimo vamuhanyineko (w11 3/15 29 pala. 4)\nYel 1:7-10, 17-19—Yehova afwelelesele Yelemiya ngwenyi mwamukafwa (w05 12/15 23 pala. 18; jr 88 pala. 14-15)\nYel 2:13, 18—Vyuma muka vyavipi vivali valingile vaIsalele vakuhona kushishika? (w07 3/15 9 pala. 8)\nYel 4:10—Mujila muka Yehova ‘ongele’ vatu jenyi? (w07 3/15 9 pala. 4)\nKutanga Mbimbiliya: (Minyu. 4 nakuneha mwishi) Yel 4:1-10\nMilimo Vanakuzata muLiuka: (Minyu. 7) Talisa vindiyo yamuMarch yakwamba ngwavo Milimo Vanakuzata muLiuka.\nMulimo waKulanya Vatu kuChilika chaKwanuka Kufwa chaMwata Naukaputuka haMarch 18: (Minyu. 8) Echi chihande vatela kuchihanjika kuli kalama wamulimo. Chihande kana chinafumu muMukanda waKukunguluka chaChiyoyelo naMulimo waFebruary 2016, lifwo 8. Pangila vosena mulizavu mapapilo akulanya vatu kuChilika chaKwanuka Kufwa chaMwata nakuvuluka vishina vilimo. Vuluka vyuma munalongesa mangana mukapangile vatu vosena mungalila yenu.\nChilongesa chaMbimbiliya chaChikungulwilo: (Minyu. 30) kr kapetu. 9 pala. 10-15, nachati yakwamba ngwavo “Kuvula chaVilongesa vyaMbimbiliya,” nalipwata lyakwamba ngwavo “Yehova Ashiwishile Vyuma” nalize lyakwamba ngwavo “Omu ‘Vavandende’ Vanapu Jino ‘Lifuchi lyaNgolo’”\nMwaso 74 naKulomba\nKunoneka chaChiyoyelo naMulimo waVaka-Kulishitu chaMarch 6-12, 2017\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA “Ami Nguli Nayove, Nangukulwila”\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Valitwaminyinyine Kulinga Mwaya Muchima waKalunga\nCHIYOYELO CHAVAKA-KULISHITU Mwakuzachishila Mbuloshuwa yaVeya Vali Nakulinga Mwaya Muchima waYehova Makumbi Ano?\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Vatu Vanahase Kufukila Nge Navavatwaminyina Kuli Yehova\nCHIYOYELO CHAVAKA-KULISHITU Mwakuzachishila Mbuloshuwa yaIvwililenu Kuli Kalunga\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA VaIsalele Vavulyamine Yehova\nCHIYOYELO CHAVAKA-KULISHITU Kafwenu Vaka-Tanga Yenu Vanukenga Yehova\nText Omu munahase kututulula mikanda yakukopa MUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU March 2017\nMUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU March 2017