Okotoba — LAIBULALE JA PA INTANETI ja Watchtower\nLyamsano, Okotoba 1\nLyakuŵeluka, Okotoba 2\nLyamlungu, Okotoba 3\nLyakulemba, Okotoba 4\nLyaŵili, Okotoba 5\nLyatatu, Okotoba 6\nLyamcheche, Okotoba 7\nLyamsano, Okotoba 8\nLyakuŵeluka, Okotoba 9\nLyamlungu, Okotoba 10\nLyakulemba, Okotoba 11\nLyakulemba, Okotoba 18\nLyaŵili, Okotoba 19\nLyatatu, Okotoba 20\nLyamcheche, Okotoba 21\nLyamsano, Okotoba 22\nLyakuŵeluka, Okotoba 23\nLyamlungu, Okotoba 24\nLyakulemba, Okotoba 25\nLyaŵili, Okotoba 26\nLyatatu, Okotoba 27\nLyamcheche, Okotoba 28\nLyamsano, Okotoba 29\nLyakuŵeluka, Okotoba 30\nLyamlungu, Okotoba 31\nAmbuje akusachilolela chilambo chosope, soni akusapeleka machili kwa ŵandu wosope ŵakusampikanila jwalakwe.—2 Mbi. 16:9.\nTukwete maumboni gejinji gakuti Yehofa akwateteya ŵandu ŵakwe masiku agano. Kwende tuganichisye ayi: Tukusalalichila soni kwiganya ŵandu ŵamitundu josope pachilambo chapasi. (Mat. 28:19, 20) Yeleyi yikusatendekasya kuti masengo ga Satana gawonechele peswela. Kusala yisyene, yikaŵe kuti Satana akwete machili nikuti akalekasisye masengo getu. Nambo jwalakwe nganaŵa akombwele kulekasya masengoga. Myoyo, ngatukusosekwa kutendaga woga ni misimu jakusakala. Naga tuli ŵakulupichika kwa Yehofa, yiŵanda nganiŵa yikombwele kutuwulasya. Nambope, wosopewe tukusosekwa tujiŵambaleje misimu jakusakala soni tumkulupilileje Yehofa. Naga tukutenda yeleyi, tuchipochela majali gejinji, soni tuchiŵambala mabosa ga Satana kutusokonasya. Nambosoni ngasitutenda woga ni yiŵanda kuti mpaka yitulekasye kumtumichila Yehofa. Kupunda yosopeyi tuchiŵa paunasi wakulimba ni Yehofa. Ndumetume Yakobo jwalembile kuti, “Mumkaneje Satana nipo tachimtila. Mwaŵandichile Mlungu, nipo Ŵalakwe tachimŵandichila jemanja.”—Yak. 4:7, 8. w19.04 24 ¶15; 25 ¶18\nChisogosi cha chitumbo chili mbote.—Sal. 127:3, NWT.\nŴanache ali “mtuka wakutyochela kwa Ambuje.” Yehofa ŵapele jemanja achinangolo udindo wakwachenjela ŵanache ŵawo. Ana mpaka atende wuli kuti ŵachenjele ŵanache ŵawo kuti akatendeledwa ngalwe? Chandanda, asimanyilileje chenene ngani syakwamba kutendeledwa ngalwe ŵanache. Ŵamanyilileje ŵandu ŵakusiŵakamulila ŵanache soni matala gakusakamulichisya masengo pakwalambusya ŵanacheŵa. (Mis. 22:3; 24:3) Akumbuchileje kuti ndaŵi syejinji, mundu jwakusiŵakamulila ŵanache akusaŵa kuti ŵanachewo akusammanyilila soni kumkulupilila mnope. Chaŵili, achinangolo akusosekwa kuŵechetanaga mwagopoka ni ŵanache ŵawo. Yeleyi yikupwatikapo kuŵa jwakupikanila jwambone. (Det. 6:6, 7; Yak. 1:19) Akumbuchileje kuti ŵanache ndaŵi syejinji akusatenda woga kwasalila ŵane kuti ŵakamulilidwe. Ŵanacheŵa mpaka ajogopeje kuti ŵandu ŵane nganaŵa ŵakulupilile, kapenasoni mpaka amjogopeje jwaŵakamulilejo kuti chiŵatende yineyakwe naga akwasalila ŵane ya nganiji. Naga ali asimonjile kanekakwe akusosekwa kum’wusya mwanachejo mwakuwusimana mtima soni kumpikanila chenene pakulondesya mwayaŵelele. Chindu chatatu, ŵajiganyeje ŵanache ŵawo. Akusosekwa kwasalila ngani jakwamba yagonana mwakamulana ni msingu wawo nambo yampaka akombole kuyipikanichisya. Ŵasalileje yampaka aŵechete naga mundu jwine akusaka kwakamulakamula mwangaŵajilwa. w19.05 13 ¶19-22\nAmbuje akusaŵengana ni mundu jwalijose jwali jwamwano [jwakunyada].—Mis. 16:5.\nLigongo chichi Yehofa akusaŵengana ni ŵandu ŵakunyada? Ligongo limo lili lyakuti ŵandu ŵakwete ndamo jakulinonyelaji akusaŵa ŵakulikwesya mpela mwakusatendela Satana. Agambe ganichisya kulikwesya kwa Satana juŵasakaga kuti Yesu amlambileje jwalakwe! (Mat. 4:8, 9; Akolo. 1:15, 16) Ŵandu ŵakusakola nganisyo syakulemwecheka mpela syelesi akusakulupilila kuti lunda lwa chilambochi luli lwakuloŵela kwa Mlungu. (1 Akoli. 3:19) Baibulo jikusatukamuchiya kuti tuliwoneje mwakuŵajilwa. Jikusatusalila kuti tukusosekwa kulinonyelaga mwangapelenganya malile. Yesu jwasasile kuti, “Mumnonyeleje mjenu mpela yimkuti pakulinonyela mwasyene.” Yeleyi yikulosya kuti tukusosekwa tuyiwoneje mwakuŵajilwa yatukusosechela achimsyewe. (Mat. 19:19) Baibulo ngajikusatujiganyaga kuti twawoneje ŵane kuti ali ŵangasosekwa. Mmalo mwakwe jikusasala kuti, “Mkatendaga kandu ni mtima wakulinonyela kapena wakulikwesya. Nambo mŵeje ŵakulinondiya soni jwalijose amwoneje mjakwe kuti ali jwakumpunda jwalakwejo.”—Afil. 2:3; Alo. 12:3. w19.05 24 ¶13-14\nAganichisye yindu yaŵasosekwaga kuchenga pandanda ali agambile kulijiganya kwene usyesyene wa m’Maloŵe ga Mlungu ni kusagula kumtumichila Yehofa. Ŵane mwa m’weji kuti tuyiche pakumtumichila Yehofa twasosekwe kuleka yindu yakusakala yatwatendaga. (1 Akoli. 6:9-11) Kusala yisyene, tukusayamichila ligongo lyakuti Yehofa ŵatukamuchisye kuti tukombole kusileka ndamo syakusakalasi. Ngatukusosekwa kulipikana kuti basi ngatukusosekwa kuchenga panyuma pakulijiganya usyesyene. Atamose kuti twalesile kutenda maulemwa gekulungwa gatwatendaga mkanituŵe kubatiswa, tukusosekwa kuŵambala kutenda yindu yampaka yitutendekasye kuwujilasoni ku yitendo yakalayo. Kuti yeleyi yikomboleche, tukusosekwa kutenda yindu yiŵili ayi. Chandanda, tukusosekwa kuŵambala “kujigalila lunda” lwa kuchilamboku. Chindu chaŵili, tukusosekwa “kugalawuka” mwakuchenga nganisyo syetu. Kuchengaku kukusakwaya umi wetu wosope. Tukusosekwa kuchenga yisyesyene kaganisye ketu, ndamo syetu sisyesyene, mwatukusapikanila mumtima nambosoni yindu yatukusakumbilaga. w19.06 9 ¶4-6\nŴalakwe Ambuje, angamuchisye ni kulimbisya mtima.—Sal. 86:17.\nPatukulaga nganisyo, mpaka tupate machili mwakusimanikwa pamisongano jampingo. Patuli pamisongano jikusaŵasoni mbali jakumtendekasya Yehofa kuti ‘atukamuchisye soni kutulimbisya mtima.’ Kumisonganoku, jwalakwe akusatulimbikasya pakamulichisya masengo msimu weswela, Maloŵe gakwe soni ŵandu ŵakwe. Misongano jikusatupa upile ‘wakulimbikasyana jwine ni mjakwe.’ (Alo. 1:11, 12) Mlongo jwine lina lyakwe Sophia jwatite, “Yehofa soni abale ni alongo ŵangamuchisyaga kuti mbilile yakusawusya yanasimanaga nayo. Chindu chakusosekwa mnope kwa une chaliji misongano ja mpingo. Nayiweni kuti panalipelekaga mnope mu undumetume soni kusimanikwa pamisongano jampingo, yangamuchisyaga kuti ngombole kumalana ni kulagasika nganisyo.” Patutengwiche, tukumbuchileje kuti Yehofa nganagamba kusala kuti chachimasya kulagasika nganisyo msogolo. Nambo jwalakwe mpaka atukamuchisye kumalana ni kulagasika nganisyoko apanopano. Jwalakwe “akusatupa machili” kuti tukombole kumalana ni kutenguka soni kulipikana kuti ŵangali chembecheyo.—Afil. 2:13, NWT. w19.06 19 ¶17-18\nMjawule mkasalile achalongo achimjangu kuti akajawule ku Galileya. Takambonele kweleko.—Mat. 28:10.\nLigongo lyakuti jwalinganyisye msonganowu ali agambile kwimuka kwene, nikuti jwalakwe jwakwete maloŵe gakusosekwa mnope gakuti akasalile ŵakumkuya ŵakwe. Pamsongano waŵalinganyisye Yesuwu, jwalakwe jwasasile ya masengo gakusosekwa mnope gakuti agakamule pandaŵijo. Masengogo gali gakulandana ni gatukusakamula masiku agano. Yesu jwatite, “Myoyo, ajawule akajiganye ŵandu ŵa mitundu josope kuti aŵe ŵakulijiganya ŵangu, . . . ni kwajiganya kuti asunjeje yindu yosope yanalamwile.” (Mat. 28:19, 20) Yesu akusasaka kuti ŵakumkuya ŵakwe wosope alalichileje. Jwalakwe nganapeleka lilamusili kwa ŵandumetume ŵakwepe 11 ŵakulupichika ŵala. Ana tukumanyilila chamtuli yeleyi? Ana Yesu paŵapelekaga lilamusi lyakupanganya ŵakulijiganya pa litumbi lya Galileya papali ŵandumetumepe? Akumbuchile kuti lilayika lila lyasalile achakongwe ŵala kuti, “Timkamwonele [ku Galileya].” (Mat. 28:7) Myoyo pamsonganowo papalisoni achakongwe ŵakulupichika ŵala. w20.01 2-3 ¶1-4\nYikaŵe kuti jemanja mli ŵapachilambo chapasi, ŵanduwo akamnonyele mpela achimjenu. Nambo une namsagwile jemanja kumtyosya pasikati pawo, nipo nganaŵa achimjenu, ni ligongo lyakwe akumŵenga.—Yoh. 15:19.\nYesu jwasasile ligongo lyakwe tukusosekwa kwembecheya kuti ŵandu chatusisyeje. Jwalakwe jwasasile kuti ŵandu chatuŵenjeje ligongo lyakuti nganituŵa kumbali ja chilambo chapasi. Kulagasidwa nganiwuŵa umboni wakuti Mlungu ngakutunonyela. M’malo mwakwe wuli umboni wakulosya kuti tukutenda yindu yakuŵajilwa. Ŵandu ŵakusatusisya, nganakola machili gakutulekasya kumlambila Mlungu jwamachiligose Yehofa. Ŵane alinjile kutenda yeleyi nambo alepele. Aganichisye yayatendekwe mundaŵi ja Ngondo Jaŵili ja Pachilambo Chosope. Mu ndaŵi jeleji, maulamusi gejinji galagasisye mnope ŵandu ŵa Mlungu. Masengo ga Ŵamboni sya Yehofa galekasidwe ni chipani cha Nazi ku Germany, nambosoni ŵakulamulila ŵa ku Australia, Canada ni yilambo yine ŵalekasisyesoni. Kwende tulole yayatendekwe kaneko. Pajatandaga ngondoji mu 1939, chiŵalanjilo cha ŵakulalichila pachilambo chosope chaliji 72,475. Nambo ngondoji pajamasile mu 1945, chiŵalanjilo cha ŵakulalichila chayiche pa 156,299. Yaliji myiyi ligongo Yehofa ŵapele upile ŵandu ŵakwe. Chiŵalanjilo cha ŵakulalichilachi chakwesile mnope kupunda pandanda. w19.07 9 ¶4-5\nNaga mkunonyelana jwine ni mjakwe, pelepo ŵandu wosope tachimanyilila kuti jemanja mli ŵakulijiganya ŵangu.—Yoh. 13:35.\nNaga apano nganakola lijiganyo lya Baibulo, mpaka akamuchisye kupanganya ŵakulijiganya m’matala gane. Mwachisyasyo, mpaka ŵapochele chenene ŵandu ŵachasambano ŵayiche ku Nyumba ja Uchimwene. Naga akulosya chinonyelo m’litala lyeleli, chachakamuchisya ŵane kumanyilila kuti chinonyelo chikusamanyikasya Aklistu ŵasyesyene. Ndemanga syakusapeleka pamisongano atamose sili syejipi, mpaka syakamuchisye ŵachasambano kusala ya chikulupi chawo mwakutyochela pasi pamtima soni mwaulemu. Mpaka ajendesoni ni jwakulalichila jwasambano mu undumetume soni kumkamuchisya mwampaka alalichilile. Mwakutenda yeleyi, chachimkamuchisya jwalakwe kumsyasya Klistu. (Luk. 10:25-28) Aklistu ŵajinji akusaŵa ŵakutanganidwa mnope. Nambope, jemanjaji akusapata ndaŵi jakutendesya majiganyo ga Baibulo, soni yeleyi yikusiyatendekasya kuŵa ŵakusangalala mnope. w19.07 17 ¶11, 13\nNgusaliŵalila yayili mu nyuma mwangu, ni kulinjilila kumbali jangu kuti nayiyichile yayili msogolo, Nguwutuchila chakumbesi kwa malo ga mpikisano wakuwutukawu kuti ngapochele mbote.—Afil. 3:13, 14.\nNdumetume Paulo nganakunda kuti yindu yaŵayikombwele kutenda kapena yakusakala yaŵatesile kalakala yimsokonasye kutumichila Yehofa. Jwalakwe jwasasile kuti ‘kuliŵalila yindu yayaliji munyuma mwakwe’ kwaliji kwakusosekwa pakusaka kuti ‘alinjilile kumbali jakwe kuti ayiyiche yayili msogolo,’ pakusaka kumalisya mpikisano. Ana yindu yine yapi yayikamsokonasisye Paulo? Chandanda, Paulo mkanaŵe kuŵa Mklistu, jwaliji jwakusosekwa mnope kwa Ayuda. Nambope jwayiweni yeleyi “mpela ya pachitutu.” (Afil. 3:3-8) Chaŵili, jwalakwe nganakunda kusokonasidwa ligongo lyaganichisya yaŵatesile kala pakwalagasya Aklistu. Chatatu, jwalakwe nganaganisyaga kuti yaŵatesile pakumtumichila Yehofa yaliji yakwanila. Paulo jwatesile yejinji pa undumetume wakwe atamose kuti ŵaŵichidwe m’ndende, kuputidwa, kuponyedwa maganga, kusoŵa yakulya, yakuwala soni kasika kwa liboti ali panyasa. (2 Akoli. 11:23-27) Nambope, mwangajigalila yaŵalasile nayo soni yaŵakombwele kuyikwanilisya, jwalakwe jwayiweni kuti akusosekwa kupitilisyape kumtumichila Yehofa. Yeleyi ni yatukusosekwa kutenda. w19.08 3 ¶5\nNgumtuma mpela ngondolo sikati ja masogo.—Mat. 10:16.\nAbale ni alongo ŵetu ŵajinji ŵakusatama m’yilambo yele kulalichila kwapelanga kapena kwa nyumba ni nyumba kuli kwakusawusya, mwamti akusapata matala gane gakuti alalichileje ngani syambone. (Mat. 10:17-20) Jwakulolela mkuli jwine jwa chimo mwa yilambo yeleyi, jwalinganyisye yakuti jwakulalichila jwalijose alalichileje kwa ŵachibale ŵakwe, ŵandu ŵakuŵandikana nawo, achimjawo ŵakusukulu, ŵakumasengo nambosoni ŵane ŵakumanyigana nawo. Pali pagambile kumala yaka yiŵili, chiŵalanjilo cha ŵandu m’mipingo ja delaji chatupile mnope. Komboleka kuti apano tukusalalichila mwa ufulu m’chilambo chakusatamaga. Nambope, mpaka tulijiganye chindu chakusosekwa mnope kutyochela kwa abale ni alongoŵa. Ndaŵi syosyope tusosesoseje matala gakulalichilila, tuli tukwete chikulupi chakuti Yehofa chatukamuchisye pa yakusawusya yampaka tusimane nayo. (Afil. 2:13) Kupundana ni kala kose, tukusosekwa kulolechesya kuti tukusagula yambone mnope, tukuŵa ŵangali chileŵi chilichose, tukuŵambala kwakuŵasya ŵane, nambosoni tukupitilisya kusogola yisogosi yakulungama. Kutenda yeleyi kuchitukamuchisya kuti tunonyelaneje mnope soni kwachimbichisya Atati ŵetu ŵachinonyelo Yehofa. w19.08 13 ¶17-18\nNaweni achikapolo ali mkwenda pa mahachi, nipo ŵakulamulila ali mkwenda pasi mpela achikapolo.—Jwak. 10:7.\nŴajinji ŵangasangalala kunguluka ni mundu jwakusasaka kuti ŵane agambeje kwendela nganisyo syakwe. Mwakulekangana ni yeleyi, tukusasangalala patuli ni abale ni alongo ŵakusapikanila maloŵe gakuti, “Mnonyelaneje jwine ni mjakwe, mŵeje ŵambone mtima, ni ŵakulinandiya.” (1 Pet. 3:8) Mwelemu ni mwatukusapikanila patuli ni ŵandu ŵakulinandiya, jemanjajosoni akusasangalala naga tuli ŵakulinandiya. Kulinandiya kukusatukamuchisyasoni kola umi wambone. Kusala yisyene, ndaŵi sine mpaka tusimane ni yindu yampaka tuyiwone kuti yili yangali chilungamo. Ndaŵi sine ŵandu ŵalunda mnope ŵangapochela uchimbichimbi. Soni ndaŵi sine ŵandu ŵanganakola lunda akusapochela uchimbichimbi wekulungwa. Atamose kuti yili myoyo, Solomoni jwasasile kuti luli lunda kwitichisya mwayiŵelele yindu. (Jwak. 6:9) Naga tuli ŵakulinandiya, yichiŵa yangasawusya kwitichisya mwayiŵelele yindu paumi wetu. w19.09 4-5 ¶9-10\nMlungu ali jwakulungama. Ngasaliŵalila masengo genu gimwatesile kapena chinonyelo chimwalosisye ku lina lyakwe.—Aheb. 6:10.\nM’buku ja Lefitiko, tukusalijiganya kuti mundu jwa ku Isalaeli jwapelekaga mbopesi pakulosya “kutogolela kapena kuti kuyamichila.” (Lef. 7:11-13, 16-18) Mundujo jwapelekaga mbopesisyo ngaŵa ligongo lyakuti waliji udindo wakwe kupeleka, nambo ligongo lyakusachilila kwakwe. Mwakulandana ni mbopesi jamkamulano, kumtumichila kwetu Yehofa kukusalosya mwatukusapikanila mumtima pakwamba ya jwalakwe. Tukusamtumichila Yehofa ligongo lyakuti tukusamnonyela ni mtima wetu wosope. Kusala yisyene, Yehofa akusasangalala mnope pakwawona ŵandu mamiliyoni gejinji ali mkutumichila jwalakwe ni mtima wawo wosope. Yehofa akusalola yatukusatenda soni kumanyilila magongo gatukutendela yeleyo. Mwachisyasyo, naga ali ŵachikulile soni nganaŵa akombwele kutenda yejinji yakusasaka, amanyilile kuti Yehofa akusamanyilila yampaka wawojo akombole kutenda. Kombolekasoni kuti mpaka alipikaneje kuti nganaŵa akombwele kutenda yejinji pakumtumichila Yehofa, nambo jwalakwe akusalola chinonyelo soni magongo gakwete gakutendela yampaka akombole. Jwalakwe akusayamichila yakusatenda pakumtumichila. w19.11 22 ¶9; 23 ¶11-12\nKwende . . . kwajika kwangapita ŵandu kuti mkapumule panandi.—Mak. 6:31.\nPangani ja kukamula masengo, kuyiwona yindu mwakuŵajilwa kuli kwakamuchisya. Mwenye Solomoni ŵasalilidwe kulemba kuti, “Chindu chilichose . . . chana ndaŵi jakwe.” Jwalakwe jwakolasile yindu mpela kupanda, kutaŵa, kulila, kuseka, kuŵina soni yindu yine. (Jwak. 3:1-8) Kusala yisyene, yindu yakusosekwa mnope pa umi wa mundu yili kukamula masengo soni kupumula. Yesu jwayiwonaga yindu mwakuŵajilwa pangani ja kukamula masengo soni kupumula. Pandaŵi jine ŵandumetume ŵatyochelaga ku ulendo wakulalichila. Jemanjaji ŵatanganidwe mnope mwamti “nganapata lipesa lyakuti alye.” Yesu jwasalile jemanjaji maloŵe gagali mulilemba lyesiku lya leloli. (Mak. 6:30-34) Atamose kuti jwalakwe ni ŵakulijiganya ŵakwe nganapataga ndaŵi jakupumula mpela muŵasachilaga, Yesu jwamanyililaga kuti wosopewo ŵasosekwaga kupumula. Ndaŵi sine, tukusasosekwa kupumula soni kuchenga katende ketu ka yindu. Yeleyi mpaka tuyiwone kutyochela pa dongosolo jambone jaŵatesile Mlungu ni Aisalaeli jakola lisiku lyakupumula wiki jilijose. Atamose kuti nganituŵa pasi pa Chilamusi cha Mose, nambope mpaka tupindule mwakulijiganya yachasasile Chilamusicho pakwamba ya lisiku lyakupumula. w19.12 3 ¶6-7\nYehofa ŵasasile kuti chachakamuchisya ŵakusamtumichila mwakulupichika, soni jwalakwe akusayiwona kuti akusosekwa kuyikwanilisya. (Sal. 31:1-3) Konjechesya pelepa, Yehofa akumanyilila kuti nganituŵa tusangalele naga jwalakwe akulepela kwasamalila ŵandu ŵakwe. Jwalakwe jwasasile kuti chachitusamalila mwakuchilu soni mwausimu, soni pangali champaka chimlepelekasye kukwanilisya yeleyi. (Mat. 6:30-33; 24:45) Patukukumbuchila chachikusamtendekasya Yehofa kuti akwanilisye yasasile, mpaka tuŵe ŵakusimichisya kuti chachitukamuchisya patukulaga kupata mbiya. Aganichisye chisyasyo cha Aklistu ŵa m’yaka 100 yandanda. Mpingo wa ku Yelusalemu pawatandite kulagasidwa, ŵandu ‘wosope kutyosya ŵandumetume pewo, ŵapwilingene.’ (Mase. 8:1) Yeleyi yatendekasisye kuti ŵandu atande kulaga pangani jakapate ka mbiya. Aklistuŵa ŵalesile malo gawo gakutama, masengo nambosoni bisinesi syawo. Nambope atamose yaliji myoyo, Yehofa nganiŵaleka soni ŵapitilisye kuŵa ŵakusangalala. (Mase. 8:4; Aheb. 13:5, 6; Yak. 1:2, 3) Yehofa ŵakamuchisye Aklistu ŵakulupichikaŵa soni mwangakayichila chachitukamuchisya m’weji.—Sal. 37:18, 19 w20.01 17-18 ¶14-15\nAmbuje . . . akwasamalila ŵandu ŵakulitimalika.—Sal. 138:6.\nDaudi paŵakombwele kusichenjela ngondolo sya babagwe ku lisimba soni chimbalangondo, jwayimanyi kuti Yehofa ni juŵamkamuchisye kuti akombole kutenda yeleyo. Daudi pajwamwuleje Goliyati, jwawuweni umboni wakuti Yehofa jwamlongolelaga. (1 Sam. 17:37) Soni pajwamtilaga Mwenye Sauli, Daudi jwamanyilile kuti Yehofa ni juŵamkulupwisye. (Sal. 18, tumaloŵe twapenani) Yikaŵe kuti Daudi jwaliji jwakunyada nikuti akaganisyaga kuti jwakombwele kutenda yeleyo pajika. Nambo Daudi jwaliji jwakulinandiya, myoyo jwakombwele kumanyilila kuti Yehofa ŵamkamuchisyaga pa umi wakwe. Ana tukulijiganya chichi pelepa? Tukusasosekwa kutenda yejinji kupunda kwamba kuŵenda chikamuchisyo kwa Yehofa. Tukusasosekwasoni kumanyilila ndaŵi jakusapeleka Yehofa chikamuchisyo soni mwakusapelechela chikamuchisyocho. Naga mwakulinandiya tukusamanyilila malile getu, tuchimanyilila kuti Yehofa ni jwakusatukamuchisya kutenda yindu yanganituŵa tuyikombwele pajika. Soni ndaŵi jilijose patukuyiwona kuti Yehofa akutukamuchisya, unasi wetu ni jwalakwe ukusalimba mnope. w19.12 20 ¶18-19\nPakuŵa Ambuje akusamwunda mundu jwele jwakusamnonyela, mpela mwakusatendela baba pakumwunda mwanagwawo jwakusamnonyela.—Mis. 3:12.\nTukwete magongo gejinji gakututendekasya kukulupilila kuti tuli ŵakusosekwa kwa Yehofa. Yehofa ŵatuwutile kwa jwalakwe soni akusamanyilila yatwatite pakusijitichisya ngani syambone. (Yoh. 6:44) Patwagambile kutanda kuŵa paunasi ni Yehofa, jwalakwesoni jwatuŵandichile. (Yak. 4:8) Yehofa akusamalila ndaŵi jejinji alimkutujiganya pakulosya kuti tuli ŵakusosekwa kwa jwalakwe. Akusamanyilila mwatuŵelele apano, soni mwampaka tujawulile pasogolo mkupita kwandaŵi. Yehofa akusatujamuka ligongo lyakuti akusatunonyela. Welewutu uli umboni wamachili wakulosya kuti Yehofa akusatuwona kuti tuli ŵakusosekwa. Ŵane ŵamwonaga Mwenye Daudi kuti ali mundu jwangali mate, nambope jwalakwe jwamanyililaga kuti Yehofa akusamnonyela soni kumkamuchisya. Kumanyilila yeleyi kwamkamuchisye Daudi kuti ayiwoneje mwakuŵajilwa yakusawusya yaŵasimanaga nayo. (2 Sam. 16:5-7) Patukulagasika nganisyo kapena kusimana ni yakusawusya, Yehofa mpaka atukamuchisye kuti tuyiwoneje yindu mwakuŵajilwa. (Sal. 18:27-29) Yeleyi yikupwatikapo kutukamuchisya kuti tulimbane ni chakusawusya chilichose.—Alo. 8:31.w20.01 15 ¶7-8\n[Ni kwajiganya] yosope yele yinamlamwile.—Mat. 28:20.\nPakutendesya lijiganyo lya Baibulo, atandeje ni lipopelo. Kusala yisyene, yikusaŵa chenene kutanda soni kumalisya ni lipopelo patugambile kutanda kwene lijiganyo lyakutamilichika. Tukusosekwa kumkamuchisya jwakulijiganya Baibulo kumanyilila kuti mpaka tupikanichisye Maloŵe ga Mlungu ni chikamuchisyo cha msimu wa Mlungu. Ŵakutendesya majiganyo ga Baibulo ŵane akusajitandisya ngani jalipopelo mwakuŵalanga lilemba lya Yakobo 1:5, lyalikusati, ‘Naga jwine mwajemanja jwangali lunda amŵende Mlungu.’ Kaneko jwakutendesya lijiganyolyo akusamwusya jwakulijiganyajo kuti, “Ana mpaka tumŵende Mlungu chamtuli lunda?” Mwangakayichila jwakulijiganyajo chachijitichisya kuti tukusosekwa kupopela kwa Mlungu.Amjiganyeje jwakulijiganya jwawo mwampaka apopelele. Amsalileje kuti Yehofa akusasaka kupikanila mapopelo gakwe gakutyochela pasi pamtima. Amsalileje kuti patukupopela kwa Yehofa pajika mpaka tumsalile mwatukupikanila soni mpaka tusale yindu yanganituŵa tuyisasile kwa mundu jwalijose. Akumbuchilejesoni kuti Yehofa akusamanyilila yayili mumtima mwetu.—Sal. 139:2-4. w20.01 2 ¶3; 5 ¶11-12\nChachikulungwa ngaŵaga yakuyisaka mundu, kapena yakusalinjilila kuyitenda, chekulungwa mnope chili chanasa cha Mlungu.—Alo. 9:16.\nYehofa akusasagula jika ndaŵi jakusaka kumsagula mundu. (Alo. 8:28-30) Yehofa jwatandite kwasagula ŵandu pandaŵi jele Yesu ŵajimwiche kuŵawe. Yikuwoneka kuti m’yaka 100 yandanda Aklistu wosope ŵaliji ŵasagulwe. M’yaka yakuyichisya, ŵandu ŵajinji ŵaŵalikolangaga kuti ali Aklistu nganamkuyaga Klistujo yisyesyene. Atamose kuti yaliji myoyo, Yehofa aŵele ali mkusagula ŵandu ŵane ŵaŵaliji Aklistu ŵasyesyene kuti aŵe ŵasagulwe. Jemanjaji ŵaliji mpela tiligu jwele Yesu ŵasasile kuti chachikula pasikati pa namsongole. (Mat. 13:24-30) M’masiku gambesi gano Yehofa akupitilisyape kusagula ŵandu ŵachachiŵa m’likuga lya ŵa 144,000. Myoyo, naga Mlungu akwasagulape jemanjaji chilambochi mkanichimale, ngatukusosekwa kumkayichila jwalakwe. (Alo. 9:11) Ngatukusosekwa kutenda yindu mpela muŵatendele ŵamasengo ŵaŵakolasile Yesu mu chisyasyo chine. Ŵamasengoŵa ŵadandawile ni muŵatendele msyene mgunda pakupeleka malipilo kwa ŵandu ŵaŵakamwile masengo chakumbesi.—Mat. 20:8-15. w20.01 30 ¶14\nŴakutumichila ŵangu tachijimba mwakondwa.—Yes. 65:14.\nYehofa akusasakaga kuti ŵandu ŵakwe aŵeje ŵakusangalala. Pana magongo gejinji gampaka gatutendekasye kuŵa ŵakusangalala apanopano atamose kuti tukusimana ni yakusawusya. Mwachisyasyo, tukusasimichisya kuti Atati ŵetu ŵakwinani akusatunonyela mnope. Kupwatika pelepa, tukusagamanyilila chenene Maloŵe ga Mlungu. (Yel. 15:16) Tuli m’liŵasa lya ŵandu ŵakusamnonyela Yehofa, ŵelesoni akusasinonyela ndamo syakwe syapenani. Kupwatika pelepa ŵandu ŵakwe akusanonyelana. (Sal. 106:4, 5) Mpaka tuŵe ŵakusangalala ndaŵi syosope ligongo lyakuti tukwete chembecheyo chakuti msogolomu umi uchiŵa wambone. Tukumanyilila kuti pachangakaŵapa Yehofa chatyosye yakusakala yosope. Soni jwalakwe chachichiwuchisya chilambo chapasichi kuti chiŵe Paladaiso mwakulongoleledwa ni Uchimwene wakwe. Tukwetesoni chembecheyo chakusangalasya chakuti ŵakunonyelwa ŵetu ŵaŵawile chachijimuka soni tuchitamaga nawo. (Yoh. 5:28, 29) Yeleyitu yichiŵa yakusangalasya. Nambo chakusosekwa mnope chili chakuti, tuli ŵakusimichisya kuti pachangakaŵapa jwalijose chinga kwinani kapena pachilambo chapasi chachachimbichisyaga soni kwalambila Atati ŵetu ŵachinonyelo. w20.02 13 ¶15-16\nNdesile changalumbana pameso pawo.—Sal. 51:4.\nPatesile chakulemwa chekulungwa akusosekwa kusala chakulemwacho mmalo mwakusisa. Akusosekwa kumsalila Yehofa yosope kupitila mwipopelo. Kutenda yeleyi kuchakamuchisya kuti awusimane mtima soni kuti akalijimbaga magambo. Nambo kuti unasi wawo ni Yehofa uwujile mpaka asosekwe kutenda yejinji kupunda pelepa. Tujitichisyeje chamuko. Yehofa paŵamsalile jwakulochesya Natani kuti akamsalile Daudi ya chakulemwa chakwe, Daudijo nganaliŵichila kunyuma pakusaka kuti ulemwa wakwe uwoneche mpela wamwana. Mmalo mwakwe jwajitichisye kuti nganamlemwechesya ŵamkwakwe Batisebape nambo kuti ŵamlemwechesyesoni Yehofa. Daudi jwajitichisye chamuko cha Yehofa soni ŵamkululuchile. (2 Sam. 12:10-14) Naga tutesile chakulemwa chekulungwa, tukusosekwa kwasalila ŵandu ŵele Yehofa ŵasagwile kuti atusamalileje. (Yak. 5:4, 15) Tukusosekwa kuŵambala kuliŵichila kunyuma. Patujangwiye kupochela chamuko, yikusakamuchisyasoni kuti tutandilesoni kusangalala mwachitema. w20.02 24-25 ¶17-18\nŴandu likumi kutyochela ku mitundu ja ŵandu ŵakuŵecheta yiŵecheto yakulekangana tachikamula mkanjo wa Myuda ni kuŵecheta kuti, ‘tulongane nawo ligongo tupikene kuti Mlungu ali ni ŵalakwe.’—Sak. 8:23.\n“Ŵandu likumi kapena kuti 10” akwimila ŵakwete chembecheyo chakutama pachilambo chapasi mpaka kalakala. Jemanjaji akusamanyilila kuti Yehofa ŵapele upile ŵasagulweŵa ŵawukwimila “Yuda” nambosoni kuti wuli upile kumtumichila Yehofajo pampepe ni jemanjajo. Atamose kuti yili yangakomboleka kumanyilila lina lya mundu jwalijose jwali jwamsagulwe pachilambo pano, nambope ŵakwete chembecheyo chakutama pachilambo chapasi mpaka “ajawule nawo” ŵasagulweŵa kapena kuti kutenda nawo yindu yine yimpepe. Ana yeleyi mpaka yikomboleche chamtuli? Lilemba lyesiku lya lelo likwanga chiwusyochi. Amanyilile ndime ja m’Baibulo jikusala ya Myuda jumpepe. Nambo maloŵe gakuti “nawo” soni gakuti “jemanja” gakulosya kuti apali ŵajinji. Yeleyi yikugopolela kuti liloŵe lyakuti Myuda ngalikwimila mundu jumo, nambo likwimila gulu josope ja ŵasagulwe. Ŵandu ŵanganaŵa ŵasagulwe akusatumichila Yehofa yimpepe ni ŵasagulwe. Nambope jemanjaji, ngakusaŵawona ŵasagulwe mpela kuti ali achimlongola ŵawo soni akusamanyilila kuti Yesu ni jwali Mlongola jwawo.—Mat. 23:10. w20.01 26 ¶1-2\nNaga mkunonyelana jwine ni mjakwe, pelepo ŵandu wosope tachimanyilila kuti jemanja mli ŵakulijiganya ŵangu—Yoh. 13:35.\nYesu jwasasile kuti ŵakulijiganya ŵakwe ŵasyesyene chachimanyika chenene naga akulosya chinonyelo mpela chiŵalosisye jwalakwe. Yaŵaŵechete Yesuyi yatandite kamula masengo m’yaka 100 yandanda soni yikukamula masengo masiku agano. Pelepatu ni ligongo lyakwe tukusosekwa kunonyelana atamose yili yakusawusya. Mpaka aliwusye kuti, ‘Ana mpaka nalijiganye chichi kutyochela kwa abale ni alongo ŵaŵalosisye kulimba mtima mwangasamala kandu kuti ŵasimanaga ni yakusawusya?’ Ligongo lyakuti wosopewe tuli ŵangali umlama, yikusaŵa yakusawusya kuti twanonye leje ŵane ni mtima wosope. Nambope atamose yili myoyo tukusosekwa kumsyasya KlistuYesu jwasasile yakusosekwa kwa kutamilikasya mtendele ni mlongo mjetu jwatutindene najo nganisyo. (Mat. 5:23, 24) Jwalakwe jwagombelechesye kuti tukusosekwa kuŵa paunasi wambone ni ŵandu ŵane naga tukusaka kumsangalasya Mlungu. Yehofa akusasangalala patukutenda yampaka tukombole kuti tuŵeje pamtendele ni ŵane. Jwalakwe nganaŵa ajitichisye kulambila kwetu naga tuli tumtumbilile mundu jwine kapena kulepela kutamilikasya mtendele.—1 Yoh. 4:20. w20.03 24 ¶1-4\nAmu ni mutukusalekanganichisya sikati ja misimu jajikusaŵecheta yakuwona ni misimu jakuŵecheta ya unami.—1 Yoh. 4:6.\nSatana, jwali “atati ŵa unami,” aŵele mkwalambusya ŵandu kutandila mundaŵi ja Adamu ni Hawa. (Yoh. 8:44) Gane mwa mabosa gakwe gakusapwatikapo yijiganyo yaunami pakwamba chiwa soni kuti mundu pawile akusapitilisya kuŵa ni umi. Misyungu jejinji jikusatendekwaga ligongo lyakogopa misimu ja ŵandu ŵawe. Ligongo chichi ŵandu ŵajinji akusakulupilila mabosa ga Satana? Satana akusamanyilila mwakusapikanila ŵandu pangani ja chiwa, myoyo akusakamulichisya masengo yakumanyilila ŵanduyo pakusaka kwasokonasya ŵandu. Ligongo lyakuti Mlungu ŵatupanganyisye kuti tutameje ni umi mpaka kalakala, ngatukusasakaga kuwa. (Jwak. 3:11) Tukusachiwona chiwa kuŵa mdani jwetu. (1 Akoli. 15:26) Atamose kuti Satana akulingalinga kwalambusya ŵandu, nambo yisyesyene yakwe yakwamba chiwa yili yakumanyika chenene. Kusala yisyene, ŵandu ŵajinji kupundana ni kalakose, sambano akumanyilila soni akusasala yajikusajiganya Baibulo pakwamba ya mwaŵelele ŵawe soni chembecheyo chakwete ŵandu ŵaweŵa. (Jwak. 9:5, 10; Mase. 24:15) Yeleyi yikusatutondoya soni kutukamuchisya kuti tukajogopaga kapena kayichila yayikusatendekwa mundu pawile. w19.04 14 ¶1; 15 ¶5-6\nAjendelechele kunyakulilana yakusawusya ya jwine ni mjakwe. Pakutenda myoyo chachiŵa ali mkwanilisya chilamusi cha Klistu.”—Agal. 6:2, NWT.\nYehofa Mlungu akusiŵanonyela ŵakulambila ŵakwe. Jwalakwe ndaŵi syosope ali jwachinonyelo soni chachijendelechela kwanonyela ŵakulambila ŵakwe. Jwalakwe akusanonyelasoni chilungamo. (Sal. 33:5) Myoyo, mpaka tuŵe ŵakusimichisya yindu yiŵili ayi: (1) Yehofa yikusampweteka mnope mumtima pakwawona ŵakutumichila ŵakwe ali mkutendeledwa yindu yangali chilungamo. (2) Jwalakwe akwasimichisya ŵandu ŵakwe kuti ngasapitilisya kutendeledwa yindu yangali chilungamo, soni chachipeleka chilango kwa ŵandu ŵakusatenda yangali chilungamo. Chilamusi chiŵapeleche Mlungu kwa Aisalaeli kupitila mwa Mose, chagonile pa chinonyelo. Chilamusichi chalimbikasyaga kuti ŵandu ŵatendeleje ŵane yachilungamo, atamose kwa ŵandu ŵakulaga. (Det. 10:18) Chilamusichi chalosyaga kuti Yehofa akusiŵaganichisya mnope ŵakulambila ŵakwe. Chilamusi cha Mose chamasile mu 33 C.E., piŵatamilikasisye mpingo wa Chiklistu. Ana Aklistu akatemi pali pangali lilamusi lyachinonyelo soni lyakulimbikasya chilungamo? Ata panandi. Aklistu ŵakwete chilamusi chasambano, “chilamusi cha Klistu.” Yesu nganiŵalembela ŵakumkuya ŵakwe ndandanda ja malamusi gakuti akuyeje. Nambo ŵapele malamusi soni yiwundo yakuti yalongoleleje. “Chilamusi cha Klistu” chikusapwatikapo chilichose chiŵajiganyisye Yesu. w19.05 2 ¶1-3\nMlungu ŵakusatulimbisya mitima mnope akusatulimbisya mitima myisawusyo yetu yosope.—2 Akoli. 1:3, 4.\nMwachipago, ŵandu akusasosekwa kulimbikasidwa soni akusakombola kwalimbikasya ŵane. Mwachisyasyo, kamwanache pakagwile ni kuwulala palilungo pandaŵi jakang’andileje, kakusawutuchila kwa mamagwe kapena kwa babagwe kali mkulila. Achinangolo ŵakwe nganaŵa aposisye liŵangalyo, nambo mpaka agambe kukalimbikasya. Jemanjaji mpaka akawusye yayitendekwe, kukapukuta misosi, kukatenda pepani, soni mwine kukataga mtela kapena kukataŵa ni kaguwo paliŵangalyo. Kaneko kakusaleka kulila kula soni mwine mpaka katandilesoni kung’anda. Mkupita kwa ndaŵi liŵanga lila likusapola. Nambope, ndaŵi sine ŵanache akusasimana ni yakusawusya yekulungwa. Yine mwa yakusawusyayi yili kamulilidwa. Kukamulilidwaku mpaka kutendekwe kwa ulendo umpepe kapena kwa yaka yejinji. Mulimosemo, ŵanache ŵakamulilidwewo mpaka ŵaleche ali mkulaga nganisyo kwa ndaŵi jelewu. Ndaŵi sine, ŵakukamulila ŵanacheŵa akusakamulwa ni kwapa chilango. Soni pane, yikusasimanikwa kuti ŵakukamulilaŵa ngakusiŵapa chilango. Atamose kuti ŵakamulila ŵanache ali apochele chilango, nambo ŵanache ŵakamulilidwawo akusalagagape nganisyo atamose ali akusile. w19.05 14 ¶1-2


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Guatemalan Sign Language Guerze Guianese Creole Gujarati Gun Guna Guéré Haitian Creole Hausa Hawu Haya Hebrew Hehe Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hong Kong Sign Language Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Inakeanon Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Javanese (Eastern) Jula Kabiye Kabuverdianu Kabyle Kachin Kadazan Kannada Karen (S'gaw) Kazakh Kekchi Khana Khasi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Konkani (Devanagari) Konkani (Roman) Korean Korean Sign Language Kosraean Kpelle Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kurdish Sorani Kwangali Kwanyama Kyangonde Lahu Lamba Laotian Latgalian Latvian Latvian Sign Language Lenje Lhukonzo Lingala Lithuanian Lomwe Lovari Low German Luganda Lugbara Lunda Luo Luvale Luxembourgian Macedonian Macua Macushi Madagascar Sign Language Madi Makasae Malagasy Malawi Sign Language Malay Malayalam Malaysian Sign Language Maltese Mam Mambae (Ermera) Mambwe-Lungu Mandjak Mangareva Maninkakan (Eastern) Manipuri Mano Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Maya (Mopán) Mayo Mazahua Mazatec (Huautla) Mbukushu Mende Meru Mexican Sign Language Mingrelian Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mixtec (Tlaxiaco) Mizo Mongolian Mongolian Sign Language Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Nahuatl (Veracruz) Nama Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali New Zealand Sign Language Ngabere Ngangela Ngiemboon Nias Nicaraguan Sign Language Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Otomi (State of Mexico) Paicî Palauan Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Pemon Pennsylvania German Persian Peruvian Sign Language Piaroa Pidgin (Cameroon) Pidgin (West Africa) Pilagá Polish Polish Sign Language Pomeranian Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Pular Punjabi Punjabi (Shahmukhi) Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chibuleo) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarotongan Romanian Romanian Sign Language Romany (Albania) Romany (Argentina) Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Romania) Romany (Serbia) Romany (Southern Greece) Roviana Rumanyo Rungus Runyankore Russian Russian Sign Language Rutoro Réunion Creole Saami (North) Salvadoran Sign Language Samoan Sangir Sango Saramaccan Sarnami Sena Senoufo (Cebaara) Sepedi Sepulana Serbian Serbian (Roman) Serbian Sign Language Serer Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shipibo-Conibo Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Slovenian Sign Language Soli Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Tigrinya Tiv Tlapanec Toabaite Toba Tojolabal Tok Pisin Tokelauan Tongan Toraja Totonac Toupouri Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tyrewuju Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Warao Waray-Waray Wayuunaiki Wejewa Welsh Wichi Wolaita Wolof Xavante Xhosa Xârâcùù Yacouba Yoruba Yukpa Zande Zapotec (Guevea) Zapotec (Isthmus) Zapotec (Lachiguiri) Zapotec (Villa Alta) Zulu\n1. A kakaraoa ae raoiroi Aaro ni kabane?\nA bati aomata aika raoiroi ake a kaaini Aaro nako. Bon te rongorongo ae raoiroi bwa te Atua e kinaia ao e tabeakinia te koraki akanne. Ma e kananokawaki bwa a kakaraoaki mwakuri aika bubuaka irouia Aaro. (2 I-Korinto 4:3, 4; 11:13-15) Ni kaineti ma rongorongo aika ribootinaki, ao iai Aaro tabeua aika irekereke ma mwakuri n iowawa, tiringaia kaain te reeti teuana, te buaka ao karaoan te bwaitingako nakoia ataei aika uarereke. Ai kananokawakira irouia te koraki aika raoiroi ake a onimakina te Atua, mwakuri aika karaoaki aikai!—Wareka Mataio 24:3-5, 11, 12.\nE neboaki te Atua n te Aro ae koaua, ma e aki kakukureia te Atua te Aro ae kewe. A reiakinaki aomata n te Aro ae kewe, reirei aika a aki nako man te Baibara n aron reirei aika kewe ibukin te Atua ao ibukia maate. Ma e tangiriia aomata nako Iehova bwa a na ataa te koaua ibukina.—Wareka Te Minita 9:5, 10; 1 Timoteo 2:3-5.\n2. Tera te rongorongo ae raoiroi ibukin te Aro?\nE kakukurei ataakin ae e aki kona ni mwamwanaaki te Atua irouia Aaro ake a taku bwa a tangiria, ma a kaotia n aia mwakuri bwa a tangira ana waaki Tatan. (Iakobo 4:4) A aranaki Aaro aika kewe n Ana Taeka te Atua bwa “Baburon ae Kakannato.” Bon te kaawa rimoa Baburon ae a moan riki mai iai Aaro aika kewe, imwin te Ieka n ana bong Noa. E a kaan ana tai te Atua ni kamaunaia n te aro ae karina, Aaro ake a mwamwanaia ao ni karawawataia aomata.—Wareka Te Kaotioti 17:1, 2, 5, 16, 17; 18:8.\nIai riki te rongorongo ae raoiroi. E aki kona Iehova ni mwanuokinia aomata aika raoiroi ake a kaaini Aaro aika kewe ni katobibia te aonnaba. E katiteuanaia aomata akanne n reireinia taekan te koaua.—Wareka Mika 4:2, 5.\n3. Tera ae a riai ni karaoia aomata aika raoiroi?\nA katiteuanaaki aomata n te Aro ae koaua\nE tabeakinia Iehova aomata ake a kan ataa te koaua ao a kakaraoa ae raoiroi. E kaumakiia bwa a na kitana te Aro ae kewe. A kukurei ni bitii maiuia ibukini kakukureian te Atua, te koraki ake a tangira te Atua.—Wareka Te Kaotioti 18:4.\nN te moan tienture ngke a ongo aomata aika raoiroi taekan te rongorongo ae raoiroi mairouia abotoro, ao a butimwaeia ma te kimwareirei. A reiakina te aroaro ni maiu ae raoiroi mairoun Iehova, ae te maiu ae kakukurei ma ni manena ngkai, ao ana kantaninga te Atua ibukin te maiu are aki toki. A a riki bwa banna ni katoto aika raoiroi ibukira ni boong aikai ngke a butimwaea te rongorongo ae raoiroi, n aroia ni moanibwaia Iehova ni maiuia.—Wareka 1 I-Tetaronike 1:8, 9; 2:13.\nA butimwaeaki iroun Iehova te koraki ake a kitana te Aro ae kewe, bwa a na kaaina ana utu ae kaainaki irouia taan taromauria. Ngkana ko butimwaea te kakao ae tatangira mairoun Iehova, e na reke iai am iraorao ma ngaia, ko na kaaina te utu ae tatangira ae ana utu Iehova ae kaainaki irouia taan taromauria, ao ko na karekea te maiu are aki toki.—Wareka Mareko 10:29, 30; 2 I-Korinto 6:17, 18.\n4. E na kanga te Atua ni karekea te kimwareirei nakoia aomata ni kabane?\nBon te rongorongo ae raoiroi motikan taekaia Aaro aika kewe, n te tai ae e a kaan. A na kabebeteaki iai botannaomata man te rawawata. A nang aki manga mwamwanaia aomata Aaro aika kewe, ao ni karekea te iraraure i marenaia. A nang katiteuanaaki aomata ni kabane n taromauria te Atua ae tii ngaia ae koaua.—Wareka Te Kaotioti 18:20, 21; 21:3, 4.\nAroni Kinaakin te Aro ae Koaua\nRinanoi onoua bwaai aika a kinaaki iai kaain te Aro ae koaua.


YAI GUMAN GUNOM KAM Reweresen 20\nSatan yaromi kan iki tei moingua non iki 1000 moimie\n1 Ena na kanikai Yai Gumam nuwi kokonan gan ta kamundi tei ma dero ako ume. Yaromi mansinom ori wom minom dongua kori gumam ki akore te okomdi tei kan sen ori wom ama akore ume.* Rew 9:1 2-3 Gan i uro onopa ori wom towane akoro a ki sume. Onopa ori wom mapunom i eramom moime? Onopa i komari moiro ari mimi bei erongua onopa kam ta i “Satan ye,” dinga moime. Ena gan uro onopa i a ki siro kan i koi tero fiasi minom dongui tei dero “Onopa i noniki 1000 ikai tei moiro ari mimi bei erekename,” diro minom dongua kori gumamdi kori kei ki siro si daume. Ena noniki 1000 i mora gounangua kakom tei onopa i u mena uro kakom gurom towane toka ari mimi bei erowame.* Rew 12:9 * Yut 1:6\n4 Ena na tokoi kanikai ari suwo koropane bei moiro ari kiapanom bei ereinga boinomdi tei ame dero moingoro ena Yai Gumam bei moiro ari yai opai yokamai ipu si erero ka kori di erowainga kokonanom eromie. Te na ama kanikai ari munmane wom yokamai kuianom Yai Gumam tei moimie. Koma yokamai bei moiro kei biyom bo te kei irai kuiam kam akire dikere te “O” dikeingoro ena keirai ginopui sungua mapunomdi tei bo te okonomdi tei si erekemba yokamai Yesu fi ki si tero gunom kam i di mari dero Yai Gumam kam i ama ako ki singa iran yokamai kianoma yokamai bei moiro yokamai nokonom boreingoro goimie. Yokamai goinga onopa i man minom dongua moingua kakom tei yokamai tokoi arire yokori moiro Kirisito gere noniki 1000 ari kiapanom bei ereimie.* Dan 7:9, 22, 27; 1 Ko 6:2 5 Yokamai tokoi arire yokori moimba ari suwo koropane ama goinga yokamai epena tokoi arikeimie. Tamanume. Noniki 1000 i gounangoro yokamai arowaime. Ena yokamai koma arire yokori moinga yokamai mapunonom i tora dume? Ari goiro tokoi aringa yokamai koma wom epe benainga arimie. 6 Ena ari koma wom tokoi arire yokori morainga yokamai mun ori wom firo yo tere moraime. Ari e dongua de derewo duwangua akaiyomdi tei morainga mapunom i ari koma arire yokori morainga yokamai kankenaime. Tamanume. Yokamai furo Yai Gumam te Kirisito gere fi mun ei teinga arinoma moiro te Kirisito gere noniki 1000 ari kiapanom bei erowaime.* 1 Pi 2:9; Rew 1:6\nSatan yaromi kawom niki dowame\n7 Ena okome noniki 1000 i gounangoro kan iki kori gumam i yaunangoro Satan yaromi kan iki ma dero u mena uro 8 ari yai opai man man koro koro tei moinga yokamai muruwo mimi bei erowame. Te makarawa fui nuwi bunamdi tei dunguamere epe ari man man koro koro tei moinga yokamai moiro te kanom dainga i “Gok te Makok ye,” diro daimie. Ena Satan uro “Yokamai furo Yai Gumam gama kura boi erowaime,” diro ekire kuku boi erongoro* Esi 38:2, 9, 15-16 9 ena yokamai koro tei ma dere kon arari furo Yai Gumam gama yo teinga yokamai iki birom ori Yai Gumam mun fi teinga kuku boinga akaiyomdi tei waiyapo de suna dere moimba e dongua kamundi teiri ako ungua Satan gama yokamai ganom dongoro goimie.* 2 Kin 1:10; Esi 39:6 10 Ena kakom tei Yai Gumam bei moiro Satan ari mimi bei erongua yaromi ako moiro fiasi kongo safa dongui akai tei de tome. Koma yaromi bei moiro kei biyom te ka mapunom kasu di mari dongua yaromi fiasi tei de erongoro ena ari suraiye yokamai akai tei moiro aro kakom bo kama kakom ganom kipi karangua firo kakom kakom moi derewo moraimie.* Rew 19:20; 21:8\nYai Gumam furo ari yai opai muruwo ipu si erome.\n11 Ena na kanikai ari kiapanom bei erongua boiyom ori wom feke dongua te yai ta ame dere moingoro kaniye. Ena man kamun yaromi moingui tei ma dero goungoro ena yokamai bei moiro man kamun tokoi kankeime. 12 Te na tokoi kanikai ari kanom faingua goinga yokamai te ari kanom wankengua goinga yokamai moingoro kaniye. Yokamai ari kiapanom bei erongua boiyomdi tei arere moingoro ena yai ta bei moiro munom ganom munmane ako fura dome. Te yaromi bei moiro ari kakom kakom moi kuwom suwainga inainga yokamai kanom munom ganom boingua i ama fura dome. Koma munom ganom munmane koma ako fura dongua ari yai opai muruwo tai beingamere epe munom ganom i ikai tei boingoro ena epena Yai Gumam bei moiro yokamai tai mapunom beingamere epe ipu si erere meinanom erome.* Dan 7:9-10; Mt 25:31-46; Ap 17:31; 2 Ko 5:10 13 Te ari fui nuwi tei goinga yokamai tokoi aringoro te ari goinga akaiyom tei moinga yokamai ama tokoi aringoro yokamai muruwo fu boiyomdi tei fingoro ena yokamai tai mapunom beingamere epe Yai Gumam ipu si erome.* Ro 2:6; 1 Pi 1:17; Rew 22:12 14 Ena Yai Gumam bei moiro ari koma goinga guwom akai tei moinga yokamai muruwo fiasi e dongua de derewo duwangua akaiyom tei dome. Ena ari fu e dongua de derewo duwangua akaiyom tei nainga yokamai kawom goraime. Koma yokamai mangi tawa goimba epena yokamai tokoi ama goimie.* 1 Ko 15:26, 54-55 15 Ena ari kakom kakom moi kuwom suwainga akaiyom inainga yokamai kanom munom ganom boimba ari yokamai kanom munom i boikeinga yokamai fiasi e dongua kakom kakom de derewo duwangua akaiyomdi tei deime.* Mt 25:41; Rew 19:20\n*20:1: Rew 9:1\n*20:2-3: Rew 12:9\n*20:2-3: Yut 1:6\n*20:4: Dan 7:9, 22, 27; 1 Ko 6:2\n*20:6: 1 Pi 2:9; Rew 1:6\n*20:8: Esi 38:2, 9, 15-16\n*20:9: 2 Kin 1:10; Esi 39:6\n*20:10: Rew 19:20; 21:8\n*20:12: Dan 7:9-10; Mt 25:31-46; Ap 17:31; 2 Ko 5:10\n*20:13: Ro 2:6; 1 Pi 1:17; Rew 22:12\n*20:14: 1 Ko 15:26, 54-55\n*20:15: Mt 25:41; Rew 19:20


Te Taetae ni Kiribati: Pacific Education Innovation Fund – Conversation space\nTe Taetae ni Kiribati: Pacific Education Innovation Fund\nE karekei kanganga aika a boou n te reirei te COVID-19 ao e kakorakorai riki kanganga aika a tia n riki n aron rikiraken te kakaokoroaki te kakaokoroaki.\nE a tia COVID-19 ni katereterei waaki aika a boou ao man mwaiti aika a tia n karaoaki n aia mwakoro kain Te Betebeke ibukin kateimatoan te reitaki, kamanoaia ao maiuraoia ataein te reirei ao utu aika kaain Te Betebeke inanon waakin te reirei.\nIbukin kinaakin ao boutokakin waaki aika a boou aikai, e a manga uki riki te Pacific Education Innovation Fund ibukin 2021/22. E taketeni waaki aika a boou aika a boutoka mweraoia ataein te reirei aika kaain Te Betebeke ao kainnanoia ni kanoan te reirei, aika a tia n rotaki n te COVID-19, n ikotaki ma te waaki n reirei aika te Pacific bilingual and immersion education.\nTi kakaei kawai aika a boou, aika a na karekea te ikarekebai ao kawai aika a kaokoro ibukin te anga reirei nakoia ataein te reirei ao utu aika kaain Te Betebeke bwa a na kauarerekea mwin ana mwakuri te COVID-19, nakon aia reirei n ikotaki ma:\nwaaki ao kawai n anga reirei aika a kaokoro ao n onoti ibukia ataein te reirei ao utu aika kaain Te Betebeke aika a na karaoaki ke a na karababaki;\nkaraoan ke karababan kanoan te reirei aika a onoti nakoia kurubu ibukia ataein te reirei ao utu aika kaain Te Betebeke; ao\nburoukuraem ke karikirake aika a wakinaki irouia kain Te Betebeke ibukia kain te Betebeke ibukin tobwakin kainnano aika a kaineti ma te reirei ao te mweraoi.\nWaaki n reirei aika te Pacific bilingual and immersion education\nTe waaki n reirei ae te bilingual and immersion education bon te waaki are a na kona iai ataein te reirei ao utu n reirei n ira kanoan te reirei ae tabangaki (national curriculum) rinanon taetaen Te Betebeke. E aki karinaki reiakinan taetaen aban Te Betebeke bwa te kauoua n taetae.\nIbukin te Innovation Fund:\nTe bilingual education bon te waaki n reirei are e kabonganaki iai taetaen aban Te Betebeke ibukin te kabwarabwara ke te anga reirei. E karaoaki aei 50% te tai ke e nako riki.\nTe immersion education bon te waaki n reirei are e kabonganaki iai taetaen aban Te Betebeke ibukin te kabwarabwara ke te anga reirei. E karaoaki aei 80% te tai ke e nako riki.\nTaetaen Te Betebeke bon aia taetae kain te aba n aonon Te Betebeke.\nE kantaningaia te Ministry bwa bubuti ibukin te bilingual and immersion education a na kamatatai raoi irekereken aia karikirake ma Te Whāriki ao Kanoan ana Reirei Nutiran, ngkana e riai.\nA kona ni kuneaki ikai rongorongo ibukin karekean te mwane ni buoka ao te bwebwa ibukin karekean te mwane ni buoka.\nTe kataumwane (Tibwangaia Aono)\nN 2021, a kona taan reirei, taabo n reirei, kurubu n te mwakoro, botaki ni mwakuri, taan kakae ao tia reirei man kura n reirei aika a rietaata man taabo nako i aon Aotearoa ni bubuti te mwane ni buoka ibukin boutokan mweraoia ao kainnanoia n aia bwai n reirei ataein te reirei ao utu aika kain Te Betebeke, aika a reke man ao/ke a korakora riki man te COVID-19, man karinan ni mwane ni buoka aika uoua:\n$2.5m ibukin waaki aika a boou aika te Pacific bilingual and immersion education n aia reirei ataei aika a uarereke ao taabo n reirei; ke\n$3.5m ibukin waaki aika a boou ibukin boutokan te mweraoi ao kanoan te reirei aika a kainnanoaki ibukin aia reirei kain Te Betebeke.\nE na tauraoi $6m ni katoa ririki ni karokoa 2023/24.\nTibwaakin te mwane ni buoka\nTaibora aikai a kaoti aron tibwaakin te mwane ni buoka:\nAono $3.5m ibukin waaki aika a boou $2.5m ibukin waaki n reirei aika te bilingual ao te immersion\nTibwaakin te mwane ni buoka nakon taian aono (Regional Funding) ni kaineti ma mwaitia ataein te reirei aika kain te Betebeke n aono aika a kakaokoro.\nAngiin te mwane ni buoka ibukin ana karinan te waaki n reirei ae te Pacific bilingual ao immersion education e nakon Auckland ibukin ae e mwaiti kakabonganakin te waaki n reirei aio n te aono aei.\nBwaai aika a kainnanoaki\nIbukin karekeana, ko na riai ni karekei bwaai aika a kainnanoaki aikai – bon ngkoe:\nTe kurubu ke taan tei ibukin aia reirei ataei aika a uarereke, kuura n reirei ao/ke botaki n reirei ake a rietata. E kona n iri ma:\nAia kurubu ataein te reirei aika iai irekerekeia ma te reirei, te botaki n reirei ae e rietaata ke te kurubu n te mwakoro/botaki ni mwakuri ibukin te mwakoro\nAia kurubu kaaro ao utu aika iai irekerekeia ma te reirei ibukia ataei aika a uarereke, kuura n reirei, te botaki n reirei ae e rietaata ke te kurubu n te mwakoro/botaki ni mwakuri\nE tei te Kāhui Ako ibukin te botaki n reirei, aia reirei ataei aika a uarereke ao/ke taian botaki n reirei aika a rietaata\nKurubu n te mwakoro ao botaki ni mwakuri ibukin te mwakoro, n aron taian aro.\nTaan kakae ao taan reirei aika a irekereke ma kuura n reirei aika a rietaata ke botaki ni kakae.\nBotaki ni mwakuri ibukin te reirei ao te botanaomata.\nE kinaki i aan te tua te kurubu ae ko karaoa te bubuti ibukina.\nNgkoe ke kain am kurubu aika 18 ami ririki ni maiu ke iaona riki.\nNgkoe, ao kain am kurubu, aika kaain Nutiran ke taian permanent residents i Nutiran ao kam maeka i aon Nutiran.\nE karioaki ao n karaoaki am waaki ae e boou aei i Nutiran bwa e na boutokaia ataein te reirei ao utu aika kaain Te Betebeke.\nE boraoi am iango ae boou ma kanoan te reirei ao/ke mweraoia ataein te reirei.\nA na tauraoi bwaai n reirei n akea booia aika a reke man te mwane ni buoka nakoia ataein te reirei ao utu aika kaain Te Betebeke.\nAkea ana taarau am kurubu, ana kanganga iaan te tua ke kanganga riki tabeua (i.e. te taarau, ke kanganga ma te tua etc.).\nIbukin te mwane ni buoka ae te Biligual and Immersion fund, a na moanibwaiaki naake iai aia itoman ma aia tabo n reirei ataei aika a uarereke ke reirei aika iai ataein Te Betebeke iai aika uoua neweia ao maiuakinan aia katei inanon aia waaki n reirei, n ikotaki ma naake man te mwakoro.\nA kona botaki ni mwakuri aika iai ke akea aia boraraoi ma te Ministry ni karina aia bebwa ni bubuti.\nNaake a kariaiakaki aia bebwa n bubuti ibukin te mwane ni buoka inanon te ririki 2020/21, a kona ni karina riki aia bebwa ni bubuti.\nIbukin rinanoan am bubuti, ao e na taraaki mwiin am karikirake man te moan raun. Ko na riai ni karina bwaninin rongorongon te mwane ae e a tia n reke iroum inanon te booma ni bubuti.\nKo kona ni karawata mwaitin am bebwa n bubuti ae ko kan karini.\nA kona tani bubuti ni karini aia bebwa n bubuti ibukin aia karikirake ae ti teuana, ma e na riai ni karaoaki te bebwa ni bubuti ae e kaokoro ibukin taian aono.\nKo kona ni bubuti te mwane ni buoka ibukin reitan ke karababan am karikirake ae ko karaoia ngkai. Ko na riai ni karina bwaninin rongorongon te mwane ni buoka ae e a tia n reke iroum ibukin am karikirake inanon te booma ni bubuti.\nE na aki kona te Innovation Fund (mwane ni buoka ibukin iango aika a boou) ni mwanenii bwaai aikai:\nWaaki aika a tia ni mwanenaki bwa a na karaoaki ibukin aia reirei ataei aika a uarereke, taabo n reirei ao reirei aika rietata (waaki aika a tia n karaoaki n aia tabo n reirei ataei aika a uarereke, reirei ao reirei aika rietata)\nIbukin waaki ni karekemwane ao/ke waaki ni karikirake\nBurokuraem ao waaki aika a riki i tinaniku, n ikotaki ma aaba aika a mena iaan NZ\nKabane mwane i aon kateitei ke bwai ni mwakuri\nA na aki mwanenaki bwai ni mwakuri; e bon kona naba te Botaki n Reirei (Ministry of Education) n kariaia tangoan bwaai aika a bongana (e.g. laptops) ma e tiku te babaire irouna.\nMwananga nako tinaniku.\nBwaai aika a taraaki ibukin rinanoan karaoan te bubuti\nA na manga rinanoaki beebwa ni bubuti aika a kariaiakaki ni kaineti ma bwai aika a kainnanoaki aikai:\nIai kakoauan te karikirake bwa e buoki kainnanoia ataein te reirei aika kain Te Betebeke ao n taobaraea te kainnano ae e irekereke ma te reirei ae e reke ke ni korakora riki man te COVID-19.\nE na kanga am iango ae boou ni karekea te bitaki ibukia ataein te reirei aika kaain Te Betebeteke\nKakoauan ae iai korakoram/konabwaim ni waakina te karikirake ae ko iangoia\nTe kataumwane ae e a iri ma bwain mwakuriana aika a bobonga raoi ao man kaotia bwa e bongana mwanenakina\nTi kan ataia bwa e na kanga am waaki ae e boou ni boutoka te reirei ibukia ataein te reirei ao utu aika kaain Te Betebeke man aanga aikai:\nTeuana mai buakon\nKaraoan waaki n reirei aika a boou ibukin tobwakin kainnanoia ao mweraoia ataein te reirei ao utu aika kaain Te Betebeke ibukin kanoan te reirei aika a riki man ao/ke a korakora riki man te COVID-19. Te waaki ae e boou bon te rabakau ni kario, ao aanga aika a boou ao man kakaokoro ibukin tobwakin kainnanoia kain am mwakoro n te reirei\nKaraoan waaki n reirei aika a boou ibukin tobwakin kainnanoia ao mweraoia ataein te reirei ao utu aika kaain Te Betebeke ibukin kanoan te reirei n tain te COVID-19\nTi rang ni kan ataa:\nTera te iango ae boou ae e na noraki n am karikirake\nE na kanga am waaki ae e boou n tobwa kainnanoia ataein te reirei aika a rotaki n te COVID-19\nKo na kanga n roko irouia ataein te reirei ao utu aika kain Te Betebeke ao e na kanga ni karekea te bitaki\nTera ae ko na karaoia ibukin waakinan am karikirake\nKo na kanga ni boutoka am karikirake ao tera te rikirake nakoia ataein te reirei man Te Betebeke ae e na reke mai iai\nTe tutuo ao te ribooti\nKo na kantaningaki bwa ko na ribotina mwiin am karikirake. E na katauraoaki bwaninin rongorongon bwaai aika a kainnanoaki ibukin te ribooti nakoia naake e reke te mwane ni buoka irouia.


James Karakaua's Page - Banaban Voice\nJames Karakaua's Apps\nJames Karakaua's Likes\nJames Karakaua's Friends\nJames Karakaua has not received any gifts yet\nJames Karakaua's Page\nAt 11:55am on June 29, 2009, reinnang waikatabeaki said…\nmauri mani banan Kiribati te boboto au kantaninga ba kobon nang marurung raoi ma kain am auti ni kabane ao e nag rb rk te reitaki iaon te Banaban Voice aio ngkai e kona ni karekeaki i bukira ngaira te nati ni Banaba .Ngaira ikai ti bon marurung raoi , ao I a butiko naba bwa ko kona ni karekea buokau mai ikanne bwa I kan reitaki matemanatia n te rabi kava .Tao ti ngaia moa ara rongorongo mai ikai ao bon te kamauri nakoia buum ma natim ni kabane .Tekeraoi te waki ao tia boo moa\nAt 1:58pm on April 1, 2009, Mr. Atabi Ewekia Baoa said…\nBon te kataninga b'a buti raoi waaki inanoun am makuri ma utu. ikai ti bon bane naba ni marurung ma Bernard (Jnr), Nanoua ma raou ae Nei Puanita. I nanoun te weekend ae nako ao te Moanibong aei ao bo ngaira ma Maruia, ana karua Temate. E raoiroi b'a ea karaki nakoim Maruia aron ara choir ikai ngkana kam kaitibo nte Rabi Kava ngke ana Kava stall Ribua. Ko angania naba kain Rabi Kava au kamauri ma kain ana choir Ribua naba au kamauri mai ikai.\nTao tia manga kaitbo riki rimwinte site aio.\nAt 9:09am on February 24, 2009, Mr. Atabi Ewekia Baoa said…\nA uara am koraki. Ngaira mai ikai ti bon bane ni marurung. E uara ami choir nte Rabi Kava. E bon nako naba kain te nangkona ikai ma te choir irouia kain ara kirabu ikai. Tau, ko angania am koraki ara kamauri ma ara katekeraioi. Angania naba kain te Rabi Kava au kamauri. Tia bo moa.\nAt 6:29am on February 12, 2009, Robuam Tabore said…\nJames ko bon nanako naba nakon te Rabi Kava, E tuai n reke te tai ni kaitibo nte Rabi Kava. Ok ti bo moa\nAt 7:05am on January 29, 2009, Robuam Tabore said…\nKen taiaoka tuanga Terimoa ana e-mail address aio au e- mail address robuamt@yahoo.com\nAt 7:00am on January 29, 2009, Robuam Tabore said…\nJames mauri E uara te karau????/ ti bo moa Robuam\nAt 7:41am on January 26, 2009, Ken Sigrah said…\nEa tiba reke au tai ni koroboki nakoim bwa ena kanga te bae te mwakuri aei. Today as you know is Australia Day and is a public holiday so is a chance for me to write to you.\nHope you and family are in good health and all is ready for a new start 2009. Good to make contact with you so keep in touch. Regards to all of you...ken\nAt 11:03pm on January 20, 2009, Josephine Kabwebwe Tebaou said…\nHi! uncle nice to see you!!!...regards to aunty and sis over there!!\nAt 6:57pm on January 20, 2009, Stacey King said…\nMauri James - good to finally see your face after all these years over emails. Hope you enjoy BANABAN VOICE and we look forward to hearing more from you in the future. Regards and Welcom! Stacey


Te iti ae te BCG. Te tararua imwin te iti: ibukiia kaaro. Information in Kiribati (Gilbertese) on how to look after the BCG vaccination site following immunisation against tuberculosis (TB).\nE kanga aron kawakinan natim imwin itinakina nte BCG\nTera ae e na kantaningaaki imwin itinakin natim nte BCG\nInanon 1–6 te wiki, e na bauraura te tabo are e itinaki. Aio e riai ni mao inanon tabeua te wiki.\nI mwin 6–12 te wiiki, e na kinaka mwin te tabo are itinaki. Ngkana e reke aei, rabuna te tabo are e itinaki n te kooti n te aro ae ena reke naba rinin te ang teutana nako nanona. Tai kamanenaa te buratita ae nimnim.\nE kona n reke teniua te namakaina imain maon te kinaka, ao ni kona n riki bwa te mwaka ae uarereke. Aei bon arona.\nE kanga aron tararuaan te tabo are e itinaki?\nKakaitiaka raoi te tabo are e itinaki ao kamwaua n taai nako.\nNgkana e kinaka, rabunna n te kooti ao karekea rinin te ang teutana.\nTai koona ke n kaakaara te tabo are e itinaki.\nTai kamanenai kabira, ke te bwa, ke te bwainaoraki man te aroka i aon te tabo are itinaki.\nTai katokaa te buratita ae nimnim iaon te tabo are e itinaki.\nTai bubuia ke n riringa te tabo are e itinaki.\nNgkana iai am kaangaanga ke ko kainnanoa rongorongon taekan te kangenge ke te iti ae te BCG, taiaoka n reitaki ma am Neeti are tabena Tararuaan Maurin te Botanaomata.\nIbukin titiraki tabeua ke kanganga iroum imwin te aoa ni mwakuri taiaoka reitaki ma te Healthline n te nambwa 0800 611 116.


Te Kaotioti 6 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe Kaotioti 6:1-17\nE kauki moani kanikina ake onoua te Tiibutetei (1-17)\nE tokanikai teuare n te aoti ae mainaina (1, 2)\nE na uotaanako te rau teuare n te aoti ae uraura (3, 4)\nE na uota te rongo teuare n te aoti ae roroo (5, 6)\nAran teuare n te aoti ae maii, te Mate (7, 8)\nA mena i aan te baonikarea ake a kamateaki (9-11)\nTe mwaeiei ae korakora (12-17)\n6 Ao I nora te Tiibutetei+ ngke e kauka teuana mai buakoni bwaai ni kanikina ake itiua,+ ao I ongo bwa e kangai temanna mai buakoia baike a maiu ake aman+ n te bwanaa ae ai aron rebwen te baa: “Nakomai!” 2 Ao akea bwa I a nora te aoti ae mainaina,+ ao iai ana kainikatebe teuare toka i aona, ao e anganaki te baunuea,+ ao e mwananga bwa e na bon tokanikai.+ 3 Ngke e kauka te kauoua ni kanikina, ao I ongo bwa e kangai are te kauoman mai buakoia baike a maiu:+ “Nakomai!” 4 Ao e a manga roko te aoti temanna ae uraura, ao e kariaiakaki teuare toka i aona bwa e na uotaanako te rau man te aonnaba bwa a aonga n ikamamate aomata, ao e anganaki te kabaang ae abwabwaki.+ 5 Ngke e kauka te katenua ni kanikina,+ ao I ongo bwa e kangai are te kateniman mai buakoia baike a maiu:+ “Nakomai!” Ao akea bwa I a nora te aoti ae roroo, ao iai te kainikatine i bain teuare toka i aona. 6 I ongo te bwanaa ae kaanga mai buakoia baike a maiu ake aman ae kangai: “Boon teuana te kuate* ni uita teuana te tenariati,*+ ao boon tenua te kuate ni baare teuana te tenariati, ao tai tuka kakarekean te oera ae te oriwa ma te wain.”+ 7 Ngke e kauka te kaaua ni kanikina, ao I ongo bwanaan are te kaaman mai buakoia baike a maiu bwa e kangai:+ “Nakomai!” 8 Ao akea bwa I a nora te aoti ae maii, ao aran teuare toka i aona, te Mate. Ao e rimwiaki iroun te Ruanimate* n uakaan ma ngaia. Ao a anganaki te mwaaka i aoni kaamwakoron te aonnaba, bwa a na tiritiri n te kabaang ae abwabwaki ao n te rongo+ ao n te aoraki ae kamamate ao irouia maan ni kaakang.+ 9 Ngke e kauka te kanimaua ni kanikina, ao I nori raraaia*+ te koraki ake a kamateaki ae mena i nanoaan te baonikarea,+ ake a kamateaki ibukini kakaonimakia nakon ana taeka te Atua, ao ibukin aia mwakuri ni kaotioti are a kakaraoia.+ 10 A takarua n te bwanaa ae korakora, ni kangai: “Te Uea ae Moan te Rietata ae ko tabu ma ni koaua,+ n ningai te tai ae ko nangi motikitaeka iai ao n irantangai raraara mairouia te koraki aika maeka n te aonnaba?”+ 11 Ao a anganaki te kamwarai ae mainaina n tatabemania nako,+ ao a tuangaki bwa a na motirawa ni kamaania riki teutana, ni kakakoroi mwaitiia raoia n toro ma tariia ake a nang kamateaki naba n ai aroia.+ 12 Ao I noria ngke e kauka te kaonoua ni kanikina, ao e riki te mwaeiei ae korakora, ao e a roroo taai n ai aron te raerobwa* ae karaoaki mani buraen te man,* ao e a uraura namwakaina n ai aron te raraa,+ 13 ao a a bwaka itoini karawa nako aon te aba, n ai aron te aroka ae te biiku ngkana e ioioaki ni kabwakaaki uaana aika koroubu, n te ang ae korakora. 14 Ao e buanako karawa n ai aron te nira ni boki ngkana e rukumaki,+ ao a bane ni mwemwekaki nako mani nneia maunga ao abamwakoro.+ 15 Ao a karabaia n taian nangananga ao i buakon taiani bwaa ake ni maunga ueea ake n te aonnaba, bwakuaku, mataniwi n te taanga ni buaka, naake a kaubwai, naake a korakora, tooro ni kabane, ao aomata ake a inaomata ni kabane.+ 16 Ao a kaokioka ae kangai nakoni maunga ao taiani bwaa: “Bwakarira+ ao karabaira mai matan Teuare tekateka i aon te kaintokanuea+ ao man unin te Tiibutetei,+ 17 ibukina bwa e a roko te bong ae kakannato ae bongin unia,+ ao ai antai ae kona n tei?”+\n^ Te mwane n Rom ae te tirewa ae titeboo ma boon te tia mwakuri n tebongina. Nora Buk. B14.\n^ N taraana e kaineti nakon raraani maiuia ae kabwaroaki n te baonikarea. Nora Nanon Taeka, “Psy·kheʹ.”\n^ Tao buraen te kooti.\nTe Kaotioti 6


Stilbumwesmaeli Dahlbom, 1845, holotype. A Habitus, lat | Open-i\nFigure 32: Stilbumwesmaeli Dahlbom, 1845, holotype. A Habitus, lateral view B mesonotum and metanotum, dorsal view C head, frontal view.\nMentions: Plate 32


‘Ivuililenu ku Vilongesa, Linga mu Pue Vakua Mana’—Visimo 8:33 | Vutala\nVutala vua Kaniungi (Vua ku Lilongesa) | Março 2018\nTANDENU MU Acholi Akha Aukan Baoulé Batak (Karo) Batak (Simalungun) Batak (Toba) Biak Bislama Cambojana Chin haka Chokwe Chopi Chuabo Chuuk Crioulo Maurício Crioulo das Seychelles Criô Daiaque ngaju Galês Gitonga Groenlandês Hmong (branco) Iban Ibinda Inglês Javanês Kachin Karen (s'gaw) Kazak Kazaki (Árabe) Kikongo Kimbundu Kisi Laociano Lifu Lomwe Luconzo Macua Maltês Mapudungun Mizo Navajo Ndau Ngangela Nias Niueano Nyaneka Nyungwe Quichua (Chimborazo) Quichua (Imbabura) Quíchua (Ayacucho) Quíchua (Cuzco) Rarotonganês Romani (Macedônia) Romani (Macedônia) (cirílico) Romani (sul da Grécia) Runyankore Rutoro Sangir Saramaca Sena Sundanês Taitiano Uigur (Cirílico) Umbundu Urdu Uruund Wallisiano Wayuunaiki tshwa\n‘Ivuililenu ku Vilongesa, Linga mu Pue Vakua Mana’\n“Vana vange . . . Ivuililenu ku mi longesa, kaha zangamenu.”—VISIMO 8:32, 33.\nMIASO: 56, 89\nVati Yehova ue ku tu longesa ku lisungamesa etu vavene?\nVati visemi va hasa ku lelela vana vavo mu ku sungamesa ca Yehova?\nVati tu hasa ku uana vukuasi mu nkala ku sungamesa ci tu tambula mu cikungulukilo?\n1. Vati tu hasa ku uana mangana, kaha vati a ka tu kuasa?\nMANGANA e ku fuminina kuli Yehova, kaha ikeye ue ku hanako vakuavo. Tiango 1:5 nguayo: “Nga umosi ha kati kenu na zela mangana, a a vundile kuli Njambi, ou ue ku hana-hana via vingi ku vose kaha kesi na mitonze.” Imo njila i tu hasa ku uanenamo mangana ya pua ku tava ku sungamesa ca Njambi. Ku lingamo ci ka tu niunga ku ku linga viuma via vipi na ku tu kuasa ku tualelaho ku kala na vusamba vua cili na Yehova. (Visimo 2:10-12) Kaha tu ka kala na lulavelelo lua cili lua ku ka yoya miaka yose.—Yunda 21.\n2. Vati tu hasa ku lilongesa ku lema ku sungamesa ca Njambi?\n2 Omo lia ku hona ku tantuluka ni vene cifua ci tua kolelamo, vintsimbu vimo ca cikalu ku tava ku tu sungamesa ni ku ci mona ku pua ca cili. Vunoni nga tu tambula vivezikiso via ku sungamesa ca Njambi, tu kevuisisa cilemo ca Njambi kuli etu. Mukanda ua Visimo 3:11, 12 ua tu leka nguauo “Muanange kati u yengule ku-longesa ca Yehova.” Kaha naua nguauo: “uze i a lema Yehova a mu handekela.” Tu hasa ku kala na vusunga nguetu Yehova ua tonda tu kale mua cili. (Tandenu VaHevelu 12:5-11.) Mu ku linga Yehova a tu tantekeya vuino, ku sungamesa ceni ce ku tu kuasa kaha ue ku tu hana ku sungamesa cize mpundu ca litombola netu. Mu cilongesa cino, tu ka simutuila viuma viuana ku tuala ha ku sungamesa: (1) ku lisungamesa etu vavene, (2) ku sungamesa ci va pande ku hana visemi ku vusoko vuavo, (3) ku sungamesa ci tue ku tambula mu cikungulukilo, kaha (4) viuma vi hasa ku tu vavala ku hiana ku tu sungamesa.\nOMO LIA VIKA KU LISUNGAMESA ETU VAVENE CA PUA KU MUESA MANA?\n3. Vati muana a hasa ku lilongesa ku lisungamesa ivene? Hanenu cimueso.\n3 Nga tu lisungamesa etu vavene, tu ka sungamesa vilinga na visinganieka vietu. Ka tue ku semuka na vuhasi vua ku lisungamesa etu vavene houe vunoni tua pande ku lilongesavuo. Ca ku muenako, nga kanike a lilongesa ku endesa kinga, cisemi ue ku kuata kinga linga kati a ue. Vunoni, mu ku hita ca ntsimbu kanike ue ku lilongesa ku kala ha kinga lika lieni, kaha cisemi ue ku putuka ku mu ecelela kamandende-kamandende, ecela a kuata, ecela a kuata. Kaha nga cisemi a mona ngueni muana na lilongesa ku endesa, ue mu ecela mu vutuntu. Na vuno vene, nga visemi ‘va longesa na ku mamuna vana muli Yehova,’ va li na ku va kuasa ku kala na mangana na ku lisungamesa vakevo vavene.—Efeso 6:4.\n4, 5. (a) Omo lia vika ku lisungamesa ca pua mutamba ua seho ua ‘vuntu vua vuha’? (b) Omo lia vika ka tua pandele ku hilukila mu nima nga tu sevuka?\n4 Mukemuo mu vie ku fua cipue ku vantu ve ku lilongesa vusunga ku vukuluntu. Vutuhu va hasa ku tantekeya ku lisungamesa vavene, kanda va ci pue Vakua Kilistu va ku hia. Vunoni mu ve ku putuka ku zala “muntu uze ua muha” na ku lihakela kapandi ka ku tambuluisa Kilistu, ve ku pua va ku hia. (Efeso 4:23, 24) Ku lisungamesa etu vavene ce ku tu kuasa “ku viana ku sahula Njambi na masungu a hano ha mavu” linga “tu yoye na ku silikinia na mu vuviuke na mu ku lemesa Njambi ku ntsimbu eyi ya vuovuno.”—Tito 2:12.\n5 Vunoni, tu vose tu vakua ku vulumuna. (Ekelesiaste 7:20) Vuno eci ca lomboloka ngecize nga tu sevuka ka tue ku hasa ku lisungamesa ni? Houe. Muomu Visimo 24:16 nguayo: “Mukua vuviuke a ua lutanu na luvali, na ku katuka naua.” Vika vie ku tu kuasa “ku katuka naua”? Kati ndzili yetu vavene, vunoni sipilitu ya Njambi. (Tandenu Filipu 4:13.) Kaha umo ua mihako ya ku sipilitu yaco ua pua ku lipokuesa, cize ca lifua na ku lisungamesa.\n6. Vati tu hasa ku pua vandongesi va cili va Lizi lia Njambi? (Talenu cikupulo ca ku vuputukilo.)\n6 Viuma vikuavo vi hasa ku tu kuasa ku lisungamesa via pua ku vundila, ku lilongesa Mbimbiliya, na ku hilula. Vati co nga ku lilongesa Mbimbiliya ca mi puila ca cikalu ni ka mua lemene ku lilongesa? Kati mu hilukile mu nima. Vunoni tavesenu Yehova a mi kuase ku ‘sunguiya’ ni nguetu ku kala na cizango ca ku lilongesa Lizi lieni. (1 Petulu 2:2) Vundilenu Yehova a mi kuase ku lisungamesa linga mu uane ntsimbu ya ku pua na ku lilongesa Mbimbiliya. Mu hasa ku putuka ku lilongesa mu viminutu via vindende. Kaha mu ya na ku vuezako kamandende kamandende, mu ku hita ca ntsimbu ku lilongesa ci ka mi asiuila na ku mi tovala. Mua vusunga mu ka putuka ku lema ntsimbu yaco i mue ku hilula ha visinganieka via Yehova.—1 Timoteo 4:15.\n7. Vati ku lisungamesa ce ku tu kuasa ku puisamo vizango vietu via mu lutsilielo mu cipanga ca Yehova?\n7 Ku lisungamesa etu vavene ce ku tu kuasa ku puisamo vizango vi tue ku lihakela mu cipanga ca Yehova. Ca ku muenako, umo cisemi ua yala ua livuile ngecize a li na ku kokoloka mu lutsilielo, ngeci ua lihakelele kapandi ka ku pua pioneiro. Vati ku lisungamesa ivene ca mu kuasele? Ua tandele mizimbu ya handeka via vupioneiro mu mikanda yetu na ku vundila. Ku lingamo ca kaniamesele vusamba vueni na Yehova. Vintsimbu vimo ua lingile vupioneiro vua ku kuasa. Ka tavesele na vimo viahi vi mu vindike; vunoni ua kakatelele ku vutumbe vueni. Mu nima ya ntsimbu, ua puile pioneiro ua ku kuasa. Kaha mu nima yaco, ua putukile vupioneiro vua ntsimbu yose.\nLELELENU VANA VENU MU KU SUNGAMESA CA YEHOVA\nVanike ka ve ku semuka na mana a ku tantekeya via cili na via vipi, ngeci mukemuo va tondeka ku va longesa (Talenu cinanga 8)\n8-10. Vika vi hasa ku kuasa visemi ku lela vana linga va pangele Yehova? Hanenu cimueso.\n8 Yehova ua hana visemi kapandi ka ku lela vana vavo mu “ku va longesa na ku va mamuna muli Muangana.” (Efeso 6:4) Vunoni ku lingamo kati ca casi omo lia mavu a tuli na ku yoyela. (2 Timoteo 3:1-5) Vana ka ve ku semuka na mana a ku tantekeya via cili na via vipi, muomu mutima uavo kanda u ci pue ua ku longesa. Ngeci va tondeka ku va sungamesa. (Loma 2:14, 15) Umo mukua ku lilongesa Mbimbiliya ua lomboluele ngueni lizi lia ciNgelengu li va langulula nguavo “ku sungamesa” lia lomboloka naua “ku longa muana,” ni nguetu ku mu lela na vilongesa via cili linga a ka pue muntu ua cili.\n9 Nga visemi va longesa vana na cilemo, vana va ka livua ku lembama. Ve ku lilongesa ngecize ku zituka ca kala naha ha ca lenga kaha viose vie ku linga muntu mue ku-iza vimo. Ngeci ca pua ca seho ku visemi ku tsiliela muli Yehova a va kuase ku lela vana vavo. Vinguli via ku lelelamo vana via liseza-seza ku liya na cihela, kaha vinguli viaco vie ku aluluka ntsimbu yose. Vunoni, visemi vakua ku ononoka Njambi ka ci tondeka va lotele vika va longesa vana vavo ni ku tsiliela mu mana avo vavene ni vinguli via vantu.\n10 Visemi va hasa ku lilongesa ku lungano lua Noa. Omo Yehova ua mu tumine ku tunga vuato, Noa ka tantekeyele mua ku vu tungila. Vunoni ua tsilielele mu vukuasi vua Yehova, kaha Mbimbiliya nguayo Noa ua lingile “ngue muze muose mua mu sikile Njambi.” (Njenisisi 6:22) Vika viezilemo? Vuato vuaco vua ovuele Noa na vusoko vueni! Cikuavo naua Noa ua puile cisemi ua cili. Omo lia vika? Muomu ua tsilielele mu mangana a Yehova. Noa ua longesele vuino vana veni kaha ua va muesele lungano lua cili, mua vusunga ku lingamo ka ca puile ca casi ku ntsimbu ize tele Livazi kanda li ize.—Njenisisi 6:5.\n11. Omo lia vika visemi va pande ku lihakela kapandi ka ku longesa vana?\n11 Nga mua pua cisemi, vati mu hasa ku linga ‘ngue muze muose mue ku tonda Njambi’? Ononokenu Yehova. Mu tavesenu a mi kuase ku lela vana venu. Pangesenu vimamuna via mu Lizi lieni na lukungulukilo lueni. Mua vusunga ku lutue vana venu va ka mi santsela mu ku lingamo! Umo muanetu ua sonekele ngueni: “Nje ku santsela cikuma ku cifua ci va nji lelelelemo visemi vange. Va lingile cose linga va nji kuate ku mutima.” Ua handekele naua ngueni visemi veni vakevo va mu kuasele ku kala na vusamba vua cili na Yehova. Mua vusunga, cipue nga visemi va linga cose mu ku longesa muana, citava a ka likela ku pangela Yehova. Vunoni nga visemi va lingileko mutamba uavo, ka va ka sala na citakutaku vunoni na mutima ua ku lela kaha na ku lavelela ngecize tangua muanavo a ka hiluka kuli Yehova.\n12, 13. (a) Nga muana na u mu cikungulukilo, vati visemi va hasa ku muesa ngecize ve ku ononoka Njambi? (b) Vati vumo vusoko vua uanene vukuasi omo lia ku ononoka ca visemi kuli Yehova?\n12 Vamo visemi cimo ca vieseko vie ku va kalukila cikuma ku tuala ha ku ononoka Yehova, ca pua nga muanavo a ua mu cikungulukilo. Umo muanetu ua mpuevo omo muaneni ua uile mu cikungulukilo, ua litavelele ngueni: “Nja kele na ku tonda mezi a nji hakuila mu mikanda yetu linga nji pue na ku kala na muanange na mutekuluange.” Vunoni yalieni ua mu kuasele ku mona ngecize ka va kele naua na mpoko hali muanavo kaha va pandele ku ononoka Yehova.\n13 Mu nima ya imo miaka, muanavo ua hilukile mu cikungulukilo. Kaha va naye va handekele nguavo: “Muanange ue ku nji sana ni ku nji tuma mesaje kampe matangua ose! Kaha ue ku tu singimika cikuma muomu a tantekeya ngecize tu ononokele Yehova. Lelo lino mueka tua lilema na munetu.” Ngeci mukemuo nga muanenu na u mu cikungulukilo, mu ka ‘tsiliela Yehova na mutima uenu uose’ ni? Vuno mu ka muesa Yehova ngecize ka mue ku ‘zendamena ku mana enu vavene’ ni? (Visimo 3:5, 6) Vulukenu ngecize, ku sungamesa ca Yehova ce ku muesa vukama vua mana na cilemo ceni kuli yetu. Kati mu suve ngecize ua hele Muaneni mu ku tsila vantu vose, hamo lika na muanenu. Mua vusunga Njambi a tonda vose va ka yoye miaka yose. (Tandenu 2 Petulu 3:9.) Ngeci mukemuo visemi, tualelelenuho ku tsiliela ngecize ku sungamesa na ku tuamenena ca Yehova vie ku tu kuasa, ambe nga ku mu ononoka ca cikalu. Puenu na ku ononoka ku sungamesa ca Yehova, kati ku ci luisa.\n14. Vivezikiso vika tue ku tambula ku vilongesa vie ku tu hana “kasongo”?\n14 Yehova ua kulahesele ku niunga, na ku longesa cikungulukilo ca Vakua Kilistu. Kaha ue ku lingamo mu vinjila via vingi. Ca ku muenako, ua tumine Muaneni ku niunga cikungulukilo, kaha Yesu va mu puisile “kasongo ua cili” mu ku tu hana via ku lia via mu lutsilielo vie ku tu kuasa ku kaniamesa lutsilielo luetu. (Luka 12:42) Kaha “kasongo” uaco ue ku tu longesa, na ku tu sungamesa. Halumo mua vuluka ntsimbu i mua vuile cimo cimpande ni i mua tandele mizimbu mu mikanda yetu ya mi kuasele ku sungamesa vilinga ni cifua ci mue ku singaniekelamo. Ngeci mu hasa ku ivua ndzolela omo lia ku lisungamesa, muomu ca muesa ngecize muli na ku tavesa Yehova a mi sungamese.—Visimo 2:1-5.\n15, 16. (a) Vati tu hasa ku uana vukuasi ku cipanga ci ve ku linga vakuluntu? (b) Vati tu hasa ku asiuisa cipanga ci ve ku linga vakuluntu?\n15 Cikuavo naua Kilistu ua tu hana vakuluntu linga va niunge vuino vikungulukilo. Mbimbiliya ya va tumbula nguayo “vuana kuli vantu.” (Efeso 4:8, 11-13) Vati tu hasa ku uana vukuasi ku vipanga via vakuluntu? Mu ku tambuluisa lutsilielo luavo na lungano luavo lua cili, kaha naua tua pande ku kava vimamuna viavo via mu Mbimbiliya. (Tandenu VaHevelu 13:7, 17.) Vakuluntu va tu lema kaha va tonda tu kale na vusamba vua cili na Njambi. Ngeci mukemuo nga va mona ngecize vintsimbu vimo ka tuesi na ku kunguluka ni ntuima yetu i na tepuluka, va ka lihakela kapandi ka ku tu kuasa vuasi-vuasi. Kaha va ka tu halakana na ku tu kaniamesa kaha na ku tu hana vimamuna via cili via mu Mbimbiliya. Vuno mue ku mona vukuasi vuavo ku pua cimueso ca cilemo ca Yehova kuli enu ni?\n16 Vulukenu ngecize vintsimbu vimo vakuluntu ka ce ku va puila ca casi ku tu mamuna. Mu ku mona cenu, vati ua livuile Natane mu va mu tumine ku ka kuasa Muangana Ndaviti omo lia ku seteka ku sueka vupi vueni? (2 Samuele 12:1-14) Kaha vati kapostolo Paulu ua livuile omo ua pandele ku mamuna Petulu, umo ua vandongesi 12, omo lia ku muesa kahangu ku tuala ha Vakua Kilistu va vaYundeya na vaze ka va puile vaYundeya? Mua vusunga Paulu ua tondekele ku simpa. (Ngalata 2:11-14) Ngeci mukemuo vati mu hasa ku asiuisa viuma linga vakuluntu va hase ku mi mamuna? Puenu va ku likehesa, ku santsela, kaha muntu ua muasi ku handeka neni. Cikuavo naua monenu vukuasi vuavo ku pua cimueso ca cilemo ca Njambi kuli enu. Nga mu lingamo mu ka vezika, kaha vakuluntu va ka linga cipanga cavo na ndzolela.\n17. Vati vakuluntu va kuasele umo ndokazi?\n17 Umo ndokazi ngueni kuli vimo visoti via lihitile navio mu muono via mu lingisile ci mu puile ca cikalu ku lema Yehova, kaha ua vuile vusiua vua kama. Kaha ngueni: “Nja muene ngecize noho nji handeke na vakuluntu. Vana va mbala ka va nji tenukilile ni ku nji paya houe, vunoni va nji kaniamesele. Mu nima ya nkala ciuano, ambe nga vali na via vingi via ku linga, kasi umo uavo ua nji ihuile vati nji li. Omo lia viuma vi nja lihitile navio ku nima, ca nji kaluuilile ku tava ngecize Njambi nange a hasa ku nji lema. Ku sua kumo Yehova ue ku pangesa cikungulukilo ceni na vakuluntu linga a nji hane vusunga ngecize ua nji lema. Nje ku vundila linga kati nji ka mu seze na limo litangua liahi.”\nVIKA VIA VAVALA KU TUVAKANA KU VAVALA CA KU SUNGAMESA?\n18, 19. Vika vie ku vavala ku hiana ku tu sungamesa? Hanenu cimueso.\n18 Ku tu sungamesa ci hasa ku tu vavala, vunoni ku viana ku tu sungamesa ci hasa ku tu vavala ku tuvakana. (VaHevelu 12:11) Tu hasa naua ku lilongesa vimo ku lungano lua ku pihia lua Kaini na Muangana Zendekiya. Omo Njambi ua muene ngecize Kaini ua zindile muanaye na ku tonda ku mu tsiha, ua mu mamuine ngueni: “Vika u na tenukila? Na cihanga cove ca lavela vika? Nga u linga mua cili, ci ka anduka, ni? Kaha nga ko u lingi mua cili, vupi vua vandamena ku mbelo; kaha vu ka ku sunguiya; vunoni u na pande ku vu hiana.” Kaini ka tavele Yehova a mu sungamese, ua tsihile muanaye, kaha ua yandele na luvinda luezile mu muono ueni uose. (Njenisisi 4:11, 12) Nga Kaini uononokele Njambi, luvinda luose lua mu solokelele nga luahi.\n19 Zendekiya ua puile muangana ua ku pihia cikuma kaha ua ku hona ngolo. Mu ku sika ceni, vantu mu Yelusalema va yandele. Ngeci kapolofeto Yelemiya ua mamuine Zendekiya vintsimbu via vingi linga a aluluke. Vunoni Zendekiya ua vianene ku sungamesa ca Yehova, kaha muezile luvinda lua kama. (Yelemiya 52:8-11) Yehova ka tondele tu hite mu kayando houe!—Tandenu Isaya 48:17, 18.\n20. Vika vi ka solokela vaze ve ku tava ku sungamesa ca Njambi na vaze ve ku ci viana?\n20 Lelo lino, vavengi ve ku tsopa na ku sembulula ku sungamesa ca Njambi. Vunoni vuovuno, uose ue ku viana ku sungamesa ca Njambi a ka hita mu luvinda lua kama. (Visimo 1:24-31) Ngeci mukemuo tu ‘Ivuililenu ku vilongesa, kaha tu zangamenu.” Visimo 4:13 nguayo ‘kuata na zindzili ku ku-longesa cange; kati u ci ece: Ci niunge; muomu cikeco muono uove.’\nMEZI A VA LOMBOLOLA\nKu lisungamesa etu vavene ca lomboloka ku lipokuesa na ku liolola haze hose ha tondeka. Ku lingamo ce ku tu kuasa ku pua Vakua Kilistu va ku hia. Tua pande naua ku vundila kuli Yehova a tu kuase ku lisungamesa etu vavene linga tu kale na programa ya cili ya ku lilongesa na ku puisamo vizango vietu mu vipanga Vieni\nMbatizimu—Cinanga ca Tondeka ku Vakua Kilistu Vose\nVisemi, Kuasenu Vana Venu va hie mu Lutsilielo Linga va va Mbatize?\nKu Zumbula—Ca Tondeka Cikuma!\nKu Sungamesa—Ca pua Cimueso ca Cilemo ca Njambi\nText Publication download options VUTALA VUA KANIUNGI (VUA KU LILONGESA) Março 2018\nVUTALA VUA KANIUNGI (VUA KU LILONGESA) Março 2018


Najam automobila Kitwe, Zambija. Zajamčeno najniže cijene! - Rentalcars.com\nRent a Car Zambija Kitwe\nNajam automobila u Kitwe\nPopularne grupe automobila u odredištu 'Kitwe'\nTrenutno popularno u Kitwe\nKlasa Kabriolet u Kitwe\nKlasa za više osoba u Kitwe\nKlasa Luxury u Kitwe\nKlase automobili Zračna Luka Ndola\nPopularna odredišta u Zambija\nAerodrom u Zambija\nKlase automobili Zračna Luka Lusaka\nRentalcars.com je operativno ime tvrtke Traveljigsaw Limited koja je d.o.o. kompanija registrirana u Engleskoj i Velsu (Broj: 05179829) sa registriranim predstavništvom na adresi 100 New Bridge Street, London, EC4V 6JA. PDV broj: GB 855349007. ID: 8B20C


Yesu Mwambulila muNgalileya | Kuyoya chaYesu\nYesu Mwazata Chikuma Mulimo Wakwambulula muNgalileya\nMATEU 4:23-25 MAKO 1:35-39 LUKA 4:42 43\nYESU MWATAMBWOJOKA MUNGALILEYA NATUMBAJI TWENYI VAWANA\nMULIMO WENYI WAKWAMBULULA NAVYAKUKOMWESA ALINGILE NAVAVITACHIKIZA KWOSENA\nLikumbi apwile Yesu muKapelenau natumbaji twenyi vawana lyapwile lyamilimo chikuma. Kaha kuchingoloshi vatu vamuKapelenau vamunehelelele vaveji mangana avoke. Ngocho Yesu kapwile nalwola lwakupwa ukawenyiko.\nKaha omu kwachele nachimene, shimbu kwapwile muze fucha, Yesu ahindukile nakuya haweluka uka wenyi. Ayile kupenge kwauka wenyi nakulomba kuli Ise. Oloze, nakushimbula chiku, “Shimona navaze apwile navo” vayile nakumutonda. Petulu pamo ikiye apwile nakutwaminyina vakwavo, mwomwo Yesu apwile hembo lyenyi.—Mako 1:36; Luka 4:38.\nOmu vamuwanyine Yesu, Petulu ambile ngwenyi: “Vatu vosena vali nakukutonda.” (Mako 1:37) Vaka-Kapelenau vasakile Yesu atwamenga navo lika. Vasakwililile chikupu havyuma avalingilile, ngocho vesekele “kumuzezeka mangana ahone kuvaseza.” (Luka 4:42) Uno Yesu ejile hano hamavu mangana alinge kaha vyuma vyakukomwesa tahi? Kutala atelele kuzachila kaha mungalila kaneyi tahi? Jino yivene ambile ngwenyi ika?\nYesu alwezele tumbaji twenyi ngwenyi: “Tuyenu kweka, kujimbongi jize jili kwakamwihi mangana ngukambulwile nakuze nawa, mwomwo echi chikiko ngwejililile.” Alwezele vatu vaze vasakile atwame ngwenyi: “Ngwatela kwambulula mujimbu wamwaza waWangana waKalunga nakujinganda jeka nawa, mwomwo vikiko vene vangutuminyine.”—Mako 1:38; Luka 4:43.\nChapundu vene, chuma chachilemu chize Yesu ejilile hano hamavu shina kwambulula mujimbu waWangana waKalunga. Wangana kana naukajilika lijina lyaIse nakukumisa ukalu wosena vanakumona vatu. Chipwe ngocho, Yesu alingile vyuma vyakukomwesa mangana asolole nge vamutumine chikupu kuli Kalunga. Omu mukiko alingile Mose myaka kafwe makulukaji kunyima. Vyuma vyakukomwesa alingile vyasolwele nge vamutumine kuli Kalunga.—Kulovoka 4:1-9, 30, 31.\nNgocho, Yesu afumine muKapelenau natumbaji twenyi vawana nakuya nakwambulula kujinganda jeka. Ava tumbaji vawana vapwile Petulu, nandumbwenyi Andelei, kaha naYowano nandumbwenyi Yakova. Halwola kana mwahichile kaha chalumingo chimwe kufuma haze Yesu avasanyikile vatambukenga nenyi mumilimo yenyi. Ava vakiko vapwile tumbaji twenyi vatete.\nUngeji waYesu wakwambulila kuNgalileya hamwe natumbaji twenyi vawana wafukilile chiyovo. Kaha puho yenyi yahetele nakumafuchi akwakusuku. Mbimbiliya ngwayo: “Mujimbu wavyuma alingile watanjile nakuSulya kwosena,” nakujinganda likumi jakuNdekapole, nakusali yaKalwiji Yotau. (Mateu 4:24, 25) Mayongomena avatu vakujingalila kana, nakuYuleya vakavangijile Yesu natumbaji twenyi. Vavavulu vamunehelelele vaveji mangana avoke. Yesu avokile vosena nakufumisa vandemone.\nVyuma muka vyasolokele lichako, kufuma haze Yesu ahundanganyine chikuma muKapelenau?\nMwomwo ika Yesu vamutuminyine hano hamavu, kaha nawa mwomwo ika alingilile vyuma vyakukomwesa?\nVeya vayile naYesu muNgalileya nakwambulula, kaha vatu vakwile ngachilihi kumilimo yenyi?


1 Tamuera 1 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n1 Tamuera 1:1-28\nErekana ao buuna (1-8)\nE tataroa reken natina Anna (9-18)\nE bungiaki Tamuera ao e anganaki Iehova (19-28)\n1 Iai te mwaane temanna ae kaain Ramataimtobim*+ n aonon Eberaim+ ae maungaunga, ao aran teuaei Erekana,+ are natin Ieroam, are natin Eriu, are natin Touu, are natin Tuba, are tibun Eberaim.* 2 Iai buun teuaei aika uoman, aran temanna bon Anna ao aran are temanna boni Beninna. Iai natini Beninna ma akea natin Anna. 3 E waewaerake teuaei man ana kaawa ni katoa ririki bwa e na taromauri* ao n angakarea i Tiro nakon Iehova ae Atuaia taanga ni buaka.*+ Anne te tabo are a beku iai bwa ibonga*+ natin Eeri ake uoman ake Obeni ma Bineati.+ 4 N te bong teuana ngke e anga ana karea Erekana, ao e a angani Beninna are buuna tibwangana n ikotaki ma natin neiei ni kabane aika mwaane ma aine,+ 5 ma e angan Anna tibwangana ae okoro ibukina bwa bon Anna ae e tangiria riki teuaei, ma Iehova e tuai n angan neiei natina.* 6 Irarikina, e aki toki neiere te buu are temanna ni kakanikoa neiei ni kammaraka nanona, ibukina bwa e tuai Iehova n anganna natina. 7 Anne te bwai ae e kakaraoia neierei n te ririki teuana ma teuana. N te tai are e mwananga iai Anna nakon ana auti Iehova+ ao e kabatiaa kakanikoana neiere te buu are temanna, n te aro are e a tang neiei ao n aki amwarake. 8 Ma e taku Erekana are buuna nakoina: “E aera ngkai ko a tang Anna, ao e aera ngkai ko a aki amwarake, ao e aera ngkai ko a rangi n nanokawaki?* Tiaki I raoiroi riki iroum nakoia naati mwaane aika tengaun?” 9 E a teirake ngkanne Anna ngke a a tia n amwarake ao ni moi i Tiro. N te tai anne ao e tekateka Eeri are te ibonga i aon te kaintekateka ni bouani mataroan ana tembora*+ Iehova. 10 E rangi ni korakora rawawatan Anna ao e a tataro nakon Iehova+ ma n tang ni korakai. 11 Ao e taetae ni bau neiei ni kangai: “Ngkoe ae Iehova ae Atuaia taanga ni buaka, ngkana ko nora karawawataan am toro ao ko uringai, ao ngkana ko aki mwaninga taekan am toro ma n angan am toro te nati te mwaane,+ ao N na anga ngaia nakoim Iehova ni kabane bongini maiuna, ao e na aki roko te mwariro i aon atuna.”+ 12 Ngke e tabe neiei n tataro n te tai ae maan i matan Iehova, ao e tataraa wina Eeri. 13 E taetae i nanona Anna, a tii kakammwakuri riana ma e aki ongo te aba bwanaana. Mangaia are e taku Eeri bwa e koro ni manging neiei. 14 E taku Eeri nakon neiei: “Ai tii maanra ngkoe ni koro ni manging? Katoka nimakin am wain.” 15 Ao e kaeka ni kangai Anna: “Tiaki ngaia anne au toka! Bon te aine ngai ae korakora rawawatau. I aki nima te wain ke te moi teuana ae kamanging, ma I bunra nanou i matan Iehova.+ 16 Tai iangoa am toro bwa te aine ae akea manenana, bwa I tabe n taetae ni karokoa ngkai mai buakoni karawawataau ae korakora ao rawawatau.” 17 E kaeka ngkanne Eeri ni kangai: “Naako ma te rau, ao ke e anganiko Atuan Iteraera am bubutii are ko butiia iai.”+ 18 Ao e taku neiei: “E bia reke akoan am toro i matam.” Ao e reitaanako kawaina neiei ao e a amwarake, ao e a aki manga mata n rawawata. 19 A utimwaaka ngkanne n te ingabong ao a bobaraaki i matan Iehova, ao imwina a okira aia auti i Rama.+ Ao e wene n taanga Erekana ma buuna are Anna, ao Iehova e mutiakina* neiei.+ 20 I nanon teuana te ririki* ao e a bikoukou Anna ao e a bungia te nati te mwaane ao e aranna+ bwa Tamuera,* ibukina bwa e kangai neiei, “I bubutii ibukin teuaei mairoun Iehova.” 21 Imwina riki ao e a waerake Erekana ma kaaini batana ni kabane n anga te karea nakon Iehova are katoa ririki,+ ao n anga ana karea ibukin ana taetae ni bau. 22 Ma e aki waerake Anna+ bwa e taku nakoni buuna: “N te tai are e a tia ni kakoriraki iai te teei ao I a kairia naba, ao e na kaoti i matan Iehova ma n tiku ikanne ni moa man te tai anne.”+ 23 Ao e taku Erekana are buuna nakoina: “Karaoa ane ko taku bwa te kabanea n raoiroi.* Tiiku n te auti ni karokoa ae ko kakoriria. E bia kakororaoa te baere ko taekinna Iehova.” Mangaia are e tiku neierei n te auti ao e kammammaa natina ni karokoa te tai are e a kakoriria iai. 24 Ngke e tia naba ngkekei ni kakoriria ao e a kairia nako Tiro, n ikotaki ma te kao mwaane ae tenua ana ririki, ao teuana te eba* ni burawa, ao teaina te kaatibu ni wain ae bubura,+ ao e nakon ana auti Iehova i Tiro,+ ao e kaira te teei are te mwaane arei. 25 A kamatea ngkanne te kao mwaane ao a kaira te teei arei nakon Eeri. 26 Ao e taku neierei: “Taiaoka au toka! Ngkai ko boni maiu, ao boni ngai te aine are I tei ngkoa ikai ma ngkoe n te tabo aei n tataro nakon Iehova.+ 27 Bon ibukin te teei aei are I tataro ibukina, ao e anganai Iehova au bubutii are I butiia iai.+ 28 I a manga anga ngaia ngkai bwa e na tangoaki iroun Iehova. Bon ana bwai Iehova ngaia, ni kabane bongini maiuna.” Ao e* bobaraaki ikekei nakon Iehova.\n^ Ke, “kaain Rama, ae tibun Tuba.”\n^ E kaineti ma ana tabo ni maeka n aia aono tibun Eberaim, ma Erekana bon tibun Rewi. Nora 1Ro. 6:19, 22-28.\n^ Ke, “bobaraaki.”\n^ Ebera, “e kaina birotona.”\n^ Ke, “e aera ngkai e a maraki nanom?”\n^ Ae taekan te umwanrianna ae tabu.\n^ Ebera, “uringa.”\n^ Ke tao, “Ngke e a roko taina.”\n^ Ae nanona, “Aran te Atua.”\n^ Ebera, “ae raoiroi i matam.”\n^ Tao 22 te rita. Nora Buk. B14.\n^ N taraana ao e kaineti nakon Erekana.\n1 Tamuera 1


Te Bwai ae Raba ae Ti Kukurei n Ataia | Reireinia Natimi\nIai ae e a tia n tuangko te bwai ae raba?— * E taekinaki n te Baibara taekan te bwai ae kakawaki ae raba ae atongaki bwa “te bwai ae tabu ae raba.” E atongaki bwa te bwai ae tabu ibukina bwa bon ana bwai te Atua. Ao e atongaki bwa te bwai ae raba ibukina bwa a aki ataa taekana aomata. A kan ataa naba ae bati riki anera n taekan te baei. Ko kan ataia bwa tera te bwai ae raba?—\nN am iango, tera te bwai are a kataia ni kan ataa taekana anera?\nN taai ake ngkoangkoa, ao te Atua e karika te moani mwaane ao te moan aine. Araia bon Atam ma Nei Ewa. A anganaki iroun te Atua mwengaia ae tikauarerei ae aranaki bwa te onnaroka are Eten. Ngke arona bwa a ongeaba Atam ma Nei Ewa iroun te Atua, a na kona ma natiia ni karika te aonnaba ni kabutaa bwa te bwaretaiti n aron te onnaroka anne. Ao a na kona ni maiu n aki toki n te Bwaretaiti. Ma ko uringnga bwa tera are a karaoia Atam ma Nei Ewa?—\nA aki ongeaba Atam ma Nei Ewa iroun te Atua, ao anne bukina ae ti a aikoa maeka iai n te bwaretaiti ni boong aikai. Ma e taku te Atua bwa e na karika te aonnaba ni kabutaa bwa te tabo ae tamaroa, ao a na bane aomata ni maiu iai n aki toki ao ni kukurei. E na kanga ni karaoa aei? A bon aki ataa taekan te baei aomata i nanon te tai ae maan, bwa bon te bwai ae raba.\nN rokon Iesu i aon te aba, ao e kabatiaa ana tai n reiakinia aomata taekan te bwai ae raba aei. E taekinna bwa bon taekan Ana Tautaeka n Uea te Atua. E tuangia aomata Iesu bwa a na tataroakina rokon te Tautaeka n Uea aei. E na bita te aonnaba nakon te bwaretaiti ae tikauarerei te Tautaeka n Uea aei.\nKo ingainga ni kan ataa te bwai ae raba aei?— Uringnga bwa bon tii te koraki aika ongeaba iroun Iehova, aika a na maeka n te Bwaretaiti. E karakinaki n te Baibara rongorongo aika bati ibukia mwaane ma aine ake a ongeaba iroun Iehova. Ko kan reiakina taekaia?— Ti na ongoraei rongorongoia tabeman mai buakoia, ao arora ni katotongia.\n1 Betero 1:12\nKarikani Bwaai 1:26-28; 2:8, 9; 3:6, 23\nTaian Areru 37:11, 29\n^ bar. 3 I nanoni karaki ni kabane n te boroutia aei, ao ko na nora iai te kanikina aei (—) ae e na oti imwin titiraki tabeua. Aei te tai ae tamaroa ae ko riai moa n toki iai ao n angan natim ana tai ni kaeka.\nBukin tera bwa e a aki bwaretaiti te aonnaba ni boong aikai?\nTera te bwai ae kakawaki ae raba ae taekinaki n te Baibara?\nTera ae e reiakinia iai aomata Iesu n taekan te bwai ae raba aei?\nTera ae ko na karaoia bwa ko aonga ni maeka n te Bwaretaiti?


Te tutuo imwain te mwananga ibukiia taan mwamwangana nako Nutiran | Pre-departure testing for travellers to New Zealand | Unite against COVID-19\nTe mwananga n nako ao mai Nutiran | Travel to and from New Zealand\nTe tutuo imwain te mwananga ibukiia taan mwamwangana nako Nutiran | Pre-departure testing for travellers to New Zealand\nTararuan te virus bwa e naaki roko i Nutiran e tiku bwa ngaia te kabanea ni kakawaki ibukin te moan totoko.\nAngiia taan mwananga nako Nutiran a riai n karekea mwin aia tutuo ae e na oti bwa akea manin te COVID-19 man tabo n tutuo ake a tia ni katauaki, ana riai n tauraoi mwin te tutuo 72 te aoa imwain moan kitanan abaia nako tinaniku.\nAba akana oti inano aki reke iaan te kaetieti ibukin karaoan aia tutuo imwain mwanangaia:\nTe Aono ni Kuka\nE a tia te Botaki ni Kuakua (Ministry of Health) ni kamatoai aekaki n tutuo aika a butimwaeaki ibukia aba nako ma tiaki Aotiteria ke aba ake korakora iai kakai reken te aoraki. N aron tutu aikai:\nTe tutuo ae te Nucleic Acid Amplification Testing (NAAT), ni ikotaki ma PCR, RT-PCR ao TMA, ke\nantigen test (are a kona naba n ataki bwa te naan viral antigen tests).\nTaan boborau mai Aotiteria a riai ni karaoa te tutuo ae te PCR or RT-PCR imwain mwanangaia.\nTaan mwananga man taabo aika a rangi ni korakora iai kakai reken te aoraki a riai ni iai aia kakoaua ibukin aia tutuo ae te nasopharyngeal RT-PCR (PCR) are e itiaki ke akea iai manin te aoraki man te tabo n tutuo ake a tia ni katauaki ibukin karaoan te tutuo aio.\nKakae nako riki rongorongon aaba ake e rangi ni korakora iai kakai reken te aoraki\nBwai aika a riai ni karaoaki ibukin tutuo imwain te mwananga\nAtaei ake iaan uoua te ririki (24 te namwakaina) aki kantaningaaki bwa ana karaoa te tutuo aio imwain te mwananga.\nBwatintia ake a roko i Nutiran ibukin reitan mwanagaia nakon aia tabo are a nako iai ao man aki otinako man te marae, aki kantaningaki bwa na karaoa te tutuo imwain te mwananga.\nTaan mwangana ake aki kona ni karaoa te tutuo iaan bukina ae riai ibukin mauriia ana riai n tia ni kawara aia taokita 72 te aoa imwain mwanangaia. Ana riai ni karekei ao N tauraoi aia medical certificate are e na kakoauako ae ko aki kona ni karaoa te tutuo ibukin katanan maurim ao akea naba kainikinaean te COVID-19 irouiia.\nNgkana arona bwa mwin am tutuo iai manin te aoraki iai ao N am koaua bwa aio imwin reken te COVID-19 iroum n tai aika a tia n nako, kona riai ni kawara am taokita are e na tuoiko raoi bwa ana akea kanikinaean te COVID-19 aika a tibwa manga reke iroum n te tai aio.\nNgkana e a bon ataki raoi bwa akea COVID-19 iroum ngkai, ao ko riai ni karekei aikai:\nte medical certificate n oti te tai ngke iai ngkoa manin te aoraki iroum, ngkana e riai, ao\nbooma are e na kaotia iai bwa ko a marurung ao ko aaki kona ni kaewea te COVID-19.\nA butimwaeaki Medical certificates n taetaen aba tabeua.\nA kaumakaki taan mwamwananga bwa ana ongora ma aobitin aia airline ngkana iai rakan tutuo aika a kainnanoaki imwain te mwananga. A kaumakaki naba bwa ana karekei rongorongon bwai ake a kainnanoi ibukin tikutikuia n aba riki tabeua iaon kawaia nakon aia tabo.\nDay 0 tutuo ake a riai ni karaoi naake ana borau nako Nutiran\nAngiia taan roko i Nutiran ma tiaki naake a roko iaan te mwamwananga ae te Quarantine-Free Travel a riai ni karaoi baikai:\nAna kabanea 14 te bong n rinanon tuan te quarantine ni kaokoroaki n tabo ni kaonoti ake a tarauaki\nAna karaoa aia tutuo ae te PCR COVID-19 n day 0, are nanona bwa a riai n tuoaki ni moan rokoia n tabo ni kaonoti ake a tararuaki\na riai n tiku n aia ruu ni karokoa ae e otinako mwin aia tutuo.\nngkana a roko ma iai kanikinaean te aoraki irouia ao a bon kairaki naba nakon te tabo ni quarantine.\nAngiin tutuo ana otinako mwia imwin 24-48 te aoa.\nNgkana e aki reke manin te aoraki imwin te tutuo ao aomata ana bon kabanea naba nikiran aia bong are 14 n taabo ni kaonoti are e tararuaki. Ana manga karaoaki riki aia tutuo n aia katenibong (3) ao manga n aia katebwi ma uoua (12) ni bong n aia tai n tiku. Angiia aomata ake akea manin te COVID-19 n aia tutuo ana ti kona n otinako, ngkana e a tia ni kamatoaaki ao ni kakoauaaki mai iroun ana tiim te Botaki ni Kuakua bwa e a uarereke angan reken ke kaewean manin te COVID-19.\nE na moantaai ni kamwaingaki te aomata are e reke manin te aoraki n ana tutuo nakon te quarantine, e ngae ngkana e aki karaoaki te tutuo n day 0.\nKakae nako riki rongorongon te mwamwananga iaan te Quarantine-Free Travel\nRongongoro riki tabeua\nIbukin rongorongon riki taabo ni kaonoti aika a tararuaki ao te quarantine, taiaoka nakon te uebutiati (website) ae https://www.miq.govt.nz/travel-to-new-zealand/arriving-in-nz/ (external link)


Meaning of names Makinori Ikegami\nHi, Makinori Ikegami. We analyzed your name based on Pythaghoras method and show your characteristics that might be affect to your future.\nMeaning of Names : Makinori Ikegami


10 โรงแรมที่ดีที่สุด ใกล้ Kagoshima Karuizawa Tennis Center\nโรงแรม Higashikushira-cho ทั้งหมด\nโรงแรมใกล้Kagoshima Karuizawa Tennis Center\nโรงแรมใกล้Kagoshima Karuizawa Indoor Table Tennis Center\nโรงแรมที่ดีที่สุดใกล้ Kagoshima Karuizawa Tennis Center, Higashikushira-cho\nโรงแรมที่อยู่ใกล้ Kagoshima Karuizawa Tennis Center\n518 Iwahiro Higashikushira-Cho, Higashikushira-cho, Kimotsuki-gun 893-1611, จังหวัดคาโกชิม่า\nอ่านรีวิวของ Kagoshima Karuizawa Tennis Center\nระยะทางใดๆ จาก Kagoshima Karuizawa Tennis Center\nกรองระยะทางใดๆ จาก Kagoshima Karuizawa Tennis Center\n4.6 กม. จาก Kagoshima Karuizawa Tennis Center\n10.6 กม. จาก Kagoshima Karuizawa Tennis Center\n11.4 กม. จาก Kagoshima Karuizawa Tennis Center\n33.6 กม. จาก Kagoshima Karuizawa Tennis Center\n10445 Higashikata, Ibusuki 891-0404, จังหวัดคาโกชิม่า\n32.9 กม. จาก Kagoshima Karuizawa Tennis Center\n1-194 Kinkocho, Tarumizu 891-2124, จังหวัดคาโกชิม่า\n27.5 กม. จาก Kagoshima Karuizawa Tennis Center\n33.9 กม. จาก Kagoshima Karuizawa Tennis Center\n35.3 กม. จาก Kagoshima Karuizawa Tennis Center\n34.8 กม. จาก Kagoshima Karuizawa Tennis Center\n35.5 กม. จาก Kagoshima Karuizawa Tennis Center\n35.2 กม. จาก Kagoshima Karuizawa Tennis Center\n35.4 กม. จาก Kagoshima Karuizawa Tennis Center\n1078-64, Furusatocho, คาโงชิมะ 891-1544, จังหวัดคาโกชิม่า\n33.4 กม. จาก Kagoshima Karuizawa Tennis Center\n38.2 กม. จาก Kagoshima Karuizawa Tennis Center\n38.5 กม. จาก Kagoshima Karuizawa Tennis Center\n36.2 กม. จาก Kagoshima Karuizawa Tennis Center\n36.7 กม. จาก Kagoshima Karuizawa Tennis Center\n34.3 กม. จาก Kagoshima Karuizawa Tennis Center\n42.2 กม. จาก Kagoshima Karuizawa Tennis Center\n44.9 กม. จาก Kagoshima Karuizawa Tennis Center\n36.9 กม. จาก Kagoshima Karuizawa Tennis Center\n37.1 กม. จาก Kagoshima Karuizawa Tennis Center\n12-3 Kyoei-cho, Kanoya 893-0005, จังหวัดคาโกชิม่า\n10.9 กม. จาก Kagoshima Karuizawa Tennis Center\n11.8 กม. จาก Kagoshima Karuizawa Tennis Center\n55-15 Natsui Shibushicho, Shibushi 899-7101, จังหวัดคาโกชิม่า\n19.5 กม. จาก Kagoshima Karuizawa Tennis Center\n35.0 กม. จาก Kagoshima Karuizawa Tennis Center\n40.6 กม. จาก Kagoshima Karuizawa Tennis Center