Londezezenunga Lufwelelo lwaMose | Wakulinangula\n“Mwomwo yalufwelelo, omu alingile Mose hanakulu lyehi, akanyine kumuvulukanga ngwavo mwana wamwanaFwalo wapwevo.”—HEPE. 11:24.\nUNO CHAKUTALILAHO CHAMOSE CHATUNANGULA VYUMA MUKA . . .\nhachihandwa chatwama haluheto lwakumujimba nelu lwakushipilitu?\nkutalisa kuli Yehova omu nahase kutukafwa tutesemo milimo yakushipilitu?\nhavyuma vyatela kutulingisa tushishike chikuma hafweto yakulutwe?\n1, 2. (a) Vyuma muka asakwile kulinga Mose omu apwile namyaka 40? (Talenu muvwimbimbi wakulivanga.) (b) Mwomwo ika Mose asakwile kuyanjila hamwe navatu jaKalunga?\nMOSE ejivile ngwenyi kulutwe mwakayoya muuhando muEjipitu. Amwene jizuvo jamwaza jajinene jauhando. Vamulelele munganda, kaha nawa “vamunangwile mwayile mangana avaEjipitu osena.” Vamunangwile nawa vyakufundafunda, navyuma vyamumelu, namakumi, nasayasi navyuma vyeka. (Vili. 7:22) Chapwile chachashi kuli ikiye kupwa naluheto, naulemu nakutokwa chize vatu vavavulu vamuEjipitu kavahashile kupwa nachoko.\n2 Chamokomoko nakutokwa apwile nacho, oloze omu ahetele myaka yakusemuka 40, Mose asakwile kulinga vyuma vize Fwalo natanga yenyi vahonene kutachikiza kanawa. Asakwile chiyoyelo chakuyanda chize kala kaEjipitu akanyinenga kupwa nacho. Chiyoyelo kana shina chakupwa ndungo. Mwomwo ika? Mwomwo Mose apwile nalufwelelo. (Tangenu WavaHepeleu 11:24-26.) Lufwelelo lwalingishile Mose atwaleho lika kuzama kwijiva nge ali nakumona Yehova. Afwelelele muli “Uze vahona kumona,” Yehova, namujishiko jenyi.—Hepe. 11:27.\n3. Vihula muka vitatu navakumbulula muchihande chino?\n3 Nayetu nawa twatela kupwa nalufwelelo luze nalutulingisa tuzame mbe kwijiva nge tunakumona Yehova nakuhona kufwila vyuma vyakukaye. Twatela kupwa ‘tuvatu valufwelelo.’ (Hepe. 10:38, 39) Hakusaka tuzamise lufwelelo lwetu, tukekesenu vyuma vasoneka hamukanda WavaHepeleu 11:24-26 vyakupandama kuli Mose. Omu natukekesa chisoneka kana, twatela kukumbulula vihula vino: Uno lufwelelo lwakafwile ngachilihi Mose akane kufwila vyuma vyakumujimba? Uno omu vamutolekele, lufwelelo lwamukafwile ngachilihi amone milimo apwile nakuzachila Yehova kupwa yayilemu? Kaha mwomwo ika Mose “ashishikile chikuma hafweto yize mwakatambula”?\nAKANYINE KUFWILA VYUMA VYAKUMUJIMBA\n4. Uno Mose atachikijile ika kutalisa ‘kukulivwisa kuwaha viseke vyashili’?\n4 Hakupwa nalufwelelo, Mose atachikijile ngwenyi “kulivwisa kuwaha viseke vyashili” chapwile kaha chatando yayindende. Veka vamwene vyuma mujila yeka? Mwomwo ika? Mwomwo vamwene omu lifuchi lyaEjipitu lyejile nakupwa chiyulo changolo chakaye numba tuhu mwazalile navaka-kulemesa makombelo nakupanda. Oloze vatu jaYehova vapwile nakuyanda muundungo. Chipwe ngocho, Mose atachikijile ngwenyi Kalunga mwakalumuna vyuma. Numba tuhu vatu vaze vafwililile vyuma vyakumujimba vapwile nakufukila, oloze Mose afwelelele ngwenyi vatu vavapi navakavanongesa. Ngocho, chamulingishile ahone “kulivwisa kuwaha viseke vyashili hatando yayindende.”\n5. Vyuma muka navitukafwa tukane “kulivwisa kuwaha viseke vyashili hatando yayindende”?\n5 Munahase kukana ngachilihi ‘kulivwisa kuwaha viseke vyashili vyakatando kakandende’? Tachikizenu ngwenu kuwaha chatwama hakulinga shili chapwa chakatando kakandende kaha. Lufwelelo nalumikafwa mumone ngwenu “kaye kali nakuhita hamwe nakufwila chako.” (Yowa. 1, 2:15-17) Shinganyekenu havyuma navikasoloka kuli vaka-shili vaze kaveshi kupihilila nakwalumukako. Vatu kana vali ‘hasenena kaha navakavalindumuna nakuvanongesa.’ (Samu 73:18, 19) Nge muli mucheseko chakusaka kulinga shili, kaha lihulisenu ngwenu, ‘Nguli nakusaka ngukayoye ngachilihi kulutwe?’\n6. (a) Mwomwo ika Mose akanyinyine “kumuvulukanga ngwavo mwana wamwanaFwalo wapwevo”? (b) Mwomwo ika namwambila ngwenu Mose asakwile kulinga vyuma vyamwaza?\n6 Lufwelelo lwaMose lwamukafwile asakule kanawa vyakulinga mukuyoya chenyi. Mbimbiliya ngwayo: “Mwomwo yalufwelelo, omu alingile Mose hanakulu lyehi, akanyine kumuvulukanga ngwavo mwana wamwanaFwalo wapwevo.” (Hepe. 11:24) Mose kashinganyekele ngwenyi nahase kuzachila Kalunga oku ali munganda nakuzachisa luheto nangolo apwile najo nakukafwa vandumbwenyi vaIsaleleko. Oloze Mose afwililile kuzanga Yehova namuchima wenyi wosena, namwono wenyi wosena, nangolo jenyi josena. (Lushi. 6:5) Vyuma asakwile Mose kavyamulingishile aliveyeko, mwomwo vikumba vyavivulu vyamuEjipitu vavimbachile kuli vaIsalele. (Kulo. 12:35, 36) Fwalo vamwinyishile nakumujiha. (Samu 136:15) Nyi ngachilihi Mose? Ikiye kavamujihileko oloze vamuzachishile kuli Kalunga mangana atwaminyine nakukinga muyachi waIsalele. Chiyoyelo chenyi chafukilile.\n7. (a) Kweseka namukanda waMateu 6:19-21, mwomwo ika twatela kuliwahishila kuyoya chahaya myaka yosena kulutwe? (b) Hanenu chakutalilaho chize chasolola chihandwa chatwama hakulilunjikila luheto lwakumujimba nelu lwakushipilitu?\n7 Nge uchili ungamba yaYehova wamukweze, kaha lufwelelo nalukukafwa ngachilihi hakusakula milimo yakuzata? Shinganyeka vyuma mukalinga kulutwe? Pwenu nalufwelelo mujishiko jaKalunga nakukapwa nakuyoya chahaya myaka yosena kulutwe keshi kuyoya chakatando kakandendeko. (Tangenu Mateu 6:19-21.) Chakutalilaho, Sophie uze apwile nauhashi wakukina asakwile kanawa vyakulinga. Jikapani jatala hakukina muUnited States jamufwelelesele nge navamutangisa nakumwingisa hamilimo. Ambile ngwenyi: “Ngwevwile kuwaha hakungutohwesa. Ngwalivwile kupwa wamulemu kuhambakana vakwetu. Oloze kangwapwile nguwakuwahililako.” Likumbi limwe Sophie atalile vindiyo yakwamba ngwavo Young People Ask—What Will I Do With My Life? Kaha ambile ngwenyi: “Numba tuhu kaye kangulingishile ngufukile mukuyoya, nakungutohwesa kuli vatu, oloze kakangukafwile nguzachile Yehova namuchima wami wosenako.” Ngocho alombele chikuma kuli Yehova kaha alitwaminyinyine mulimo wakukina. Uno eji kwivwanga ngachilihi hakulitwamina mulimo wenyi? Ambile ngwenyi: “Kangweshi kuliveyako. Makumbi ano ngwapwa nguwakuwahilila chikuma mukuyoya chami. Ngweji kuzatanga mulimo waupayiniya hamwe kaha nalunga lyami. Katwaya fumako kaha nawa katweshi naluhetoko. Oloze twatwama naYehova, navilongesa vyaMbimbiliya, navyuma vyakushipilitu vize twalitomena kulinga. Kangwaliveya numba hahandendeko.”\n8. Jindongi muka jamuMbimbiliya jize najikafwa vaka-Kulishitu vavakweze kusakula vyakulinga mukuyoya chavo?\n8 Yehova ejiva kanawa vyuma twasaka. Mose ambile ngwenyi: “Yehova Kalunga kenu ali nakumilomba ika? Shina kumwivwanga Yehova Kalunga kenu woma, kutambukanga mujijila jenyi josena, nakumuzanganga, nakuzachilanga Yehova Kalunga kenu namichima yenu yosena namyono yenu yosena, kulamanga jishimbi jaYehova, navilika vyenyi, evi nguli nakumilweza likumbi lyalelo mangana mumonenga kuwaha.” (Lushi. 10:12, 13) Omu muchili muvakweze, sakulenu milimo yize nayimilingisa muzange Yehova nakumuzachila “namichima yenu yosena, namyono yenu yosena.” Mwatela kumona ngwenu kusakula milimo kana nachimilingisa “mumonenga kuwaha.”\nAMWENE MILIMO YAKUZACHILA YEHOVA KUPWA YAYILEMU\n9. Lumbununenu vyuma vyalingishile Mose achiwane kupwa chachikalu kuzata mulimo vamuhanyine.\n9 Mose “amwene kutoleka chakutoleka Kulishitu ngwenyi hiluheto lwakuhambakana vikumba vyamuEjipitu.” (Hepe. 11:26) Muchisoneka chino, Mose vanamuvuluka ngwavo “Kulishitu” chipwe ngwetu “uze vawavisa.” Kulumbununa nge vamusakwile kuli Yehova mangana atwaminyine vana vaIsalele kufuma muEjipitu. Mose ejivile ngwenyi kuzata mulimo kana nachipwa chachikalu, kaha nawa ‘navamutoleka.’ KaIsalele umwe ahanjikile nakumufwefulula ngwenyi: “Iyaze nakulingisove kupwa umwangana wetu, umuka-kutuyula?” (Kulo. 2:13, 14) Kaha kutwala muze Mose ahulishile Yehova ngwenyi: “Fwalo mwangwivwilila ngachilihi?” (Kulo. 6:12) Hakusaka omike nge vanamufumbukila, Mose alombele kuli Yehova mangana amukafwe ahone kwivwa woma nakuhona kulizakamina. Uno Yehova akafwile ngachilihi Mose atesemo mulimo wenyi waukalu?\n10. Uno Yehova akafwile ngachilihi Mose atesemo mulimo wenyi?\n10 Chakulivanga, Yehova afwelelesele Mose ngwenyi: “Nangupwanga nayove hamwe.” (Kulo. 3:12) Chamuchivali, Yehova alwezele Mose mulyalumbunukila lijina lyaYehova. Amulweze ngwenyi: “Ngwapwa Mungwapwa.” * (Kulo. 3:14) Chamuchitatu, ahanyine Mose ngolo jakulinga vinjikizo vyakukomwesa jize jasolwele nge vamutumine kuli Kalunga. (Kulo. 4:2-5) Chamuchiwana, Yehova asakwile Alone apwenga muka-kuhanjikilako Mose nakumukafwa atesemo mulimo vamuhanyine. (Kulo. 4:14-16) Omu apwile kwakamwihi nakufwa, Mose afwelelele chikupu ngwenyi Yehova eji kukafwanga vangamba jenyi vatesemo kala mulimo mwavahana. Mose afwelelele chikupu muli Yehova nakulweza Yoshuwa ngwenyi: “Yehova, Ikiye Uze mwatwaminangako kumeso ove, Ikiye mwapwanga nayove, keshi kukakumbilako, chipwe kukuseza. Kanda ukevwa womako, chipwe kuhomba.”—Lushi. 31:8.\n11. Mwomwo ika Mose amwene mulimo vamuhanyine kupwa waulemu?\n11 Mwomwo yakumukafwa kuli Yehova, Mose amwene mulimo waukalu vamuhanyine kupwa waulemu kuhambakana “vikumba vyamuEjipitu.” Kakweshi chuma chachilemu kuhambakana kuzachila Kalunga Wangolo Josenako. Kumusakula kuli Yehova mangana atwaminyine vaIsalele chapwile chachilemu chikuma kuhambakana kupwa mwana mwangana muEjipitu. Mose vamukiswile mwomwo yakupwa namuchima wamwaza. Atungile usepa wakukola naYehova, uze amuhanyine ‘ngolo jajinene’ jakutwaminyina vaIsalele muLifuchi lyaLushiko.—Lushi. 34:10-12.\n12. Milimo muka yayilemu atuhana Yehova?\n12 Nayetu vatuhana mulimo kuli Yehova. Yehova natuhane mulimo wakwambulula mujimbu wamwaza ngana muze alingile kaposetolo Paulu navakwavo veka. (Tangenu WaChimoteu 1, 1:12-14.) Tuvosena tukwechi kutokwa chakwambulula mujimbu wamwaza. (Mateu 24:14; 28:19, 20) Vandumbwetu vamwe vapwa vaka-kwambulula vashimbu yosena. Vandumbwetu vamalunga vakuhya vakumbapachisa veji kuvatongolanga vazate mwavaka-kuzachila muliuka kaha veka vakulwane muchikungulwilo mangana vazachile vandumbwavo. Oloze vausoko wenu vaze kavapwa vinjihoko, navatu veka vanahase kulelesa milimo muli nakuzata, chipwe vene kumitoleka hakulisuula chenu kuzachila Yehova. (Mateu 10:34-37) Kumitoleka chinahase kumilingisa muputuke kushinganyeka nge kulisuula chenu chamokomoko chipwe kamweshi kuhasa kutesamo mulimo wenuko. Nge chuma kana chinamisolokela, kaha lufwelelo nalumikafwa ngachilihi mutwalilileho lika kuzata milimo yenu?\n13. Uno Yehova eji kutukafwanga ngachilihi mangana tutesemo milimo yetu yakushipilitu?\n13 Lombenu kuli Yehova nakufwelela ngwenu mwamikafwa. Mulwezenu vyuma vinakumivwisa woma nakulizakamina chenu. Anukenu ngwenu Yehova mwamikafwa mufukile hakuzata mulimo wenyi mwomwo ikiye amihanawo. Mujila muka? Mujila yoyimwe yize akafwililemo Mose. Chakavanga, Yehova amifwelelesa ngwenyi: “Nangukukakikanga, chamwenemwene nangukukafwanga, chamwenemwene nangukukwachisanga nalivoko lyakwoloka chami lyachilyo.” (Isa. 41:10) Chamuchivali, amifwelelesa ngwenyi jishiko jenyi jeji kutesangamo hakwamba ngwenyi: “Chamwenemwene ngunahanjika, nangukachisolola nawa, ngunajinyi, kaha nawa nangukachilinga.” (Isa. 46:11) Chamuchitatu, Yehova eji kumihananga “ngolo jakuhambakana jize javatu” mangana mutesemo mulimo wenu. (Koli. 2, 4:7) Chamuchiwana, hakusaka mutwalilileho lika kuzata mulimo wenu, Setu uze atuzakama amihana wanawakwetu wamukaye kosena wavatu vaze valemesa Kalunga wamuchano vaze veji ‘kulikolezezanga navakwavo, nakulitunga nawa navakwavo.’ (Teso. 1, 5:11) Omu Yehova mwamikafwa mutesemo mulimo wenu, lufwelelo lwenu muli ikiye naluzama. Kaha namumona milimo muli nakumuzachila kupwa yayilemu kuhambakana kala luheto lwahano hamavu.\n“ASHISHIKILE CHIKUMA HAFWETO YIZE MWAKATAMBULA”\n14. Mwomwo ika Mose afwelelele ngwenyi mwakatambula fweto?\n14 Mose “ashishikile chikuma hafweto yize mwakatambula.” (Hepe. 11:26) Numba tuhu kwapwile mijimbu yayivulu yakulutwe yize Mose katachikijile kanawako, oloze vyuma vyavindende vize ejivile vyamukafwile asakule kanawa vyakulinga. Ngana mwakakuluka yenyi Apalahama, Mose afwelelele chikupu ngwenyi Yehova nahase kukasangula vafu. (Luka 20:37, 38; Hepe. 11:17-19) Kufwelela mujishiko jaKalunga chakafwile Mose atachikize ngwenyi myaka 40 yize apwile nakuchinwojoka, namyaka 40 yize apwile mupambo kayayile muwoyako. Numba tuhu kapwile namashina namasongo kutalisa kuvyuma ajina kukatesamo Kalungako, oloze lufwelelo lwenyi lwamulingishile amone fweto mwakatambula kulutwe.\n15, 16. (a) Mwomwo ika twatela kushishika hafweto yize natukatambula? (b) Vyuma muka vyamwaza muli nakutalilila kukalivwisa kuwaha muchiyulo chaWangana waKalunga?\n15 Kutala mweji ‘kushishika hafweto yize namukatambula’ tahi? Ngana mwaMose, nayetu nawa katwejiva kanawa mujila yize najikatesamo jishiko jaKalungako. Chakutalilaho, ‘katwatachikiza oho nalukejila lwola vatongola’ lwamalwa amaneneko. (Mako 13:32, 33) Oloze twejiva vyavivulu kupandama kupalachise yakulutwe kuhambakana Mose. Yehova atulweza vyuma vyavivulu kutalisa kuchiyoyelo chamupalachise muWangana wenyi chize tunahase “kushishika chikuma,” kulumbununa nge tunahase kumwena chimweza muvishinganyeka vyetu omu nakakapwa kaye kakahya. Nge natulinga ngocho, kaha nachitulingisa tutondetonde chatete Wangana Kalunga. Mujila muka? Achitalenu chakutalilaho chino: Kutala munahase kulanda zuvo nge kamwatachikijile kanawa omu yili nakusolokako tahi? Nduma. Chochimwe nayetu nawa katweshi kuhasa kuzachisa kuyoya chetu hakufwila vyuma vize kavyeshi kukatunehela nganyoko. Lufwelelo lwetu lwatela kutulingisa tumone omu nachikapwa kuyoya muWangana waKalunga.\nNatukevwa kuwaha kuhanjika navangamba jaKalunga vakushishika vakufwana nge Mose (Talenu palangalafu 16)\n16 Hakusaka mumone omu naukapwa Wangana waKalunga, ‘shishikenu’ chipwe ngwetu shinganyekenu omu nachikapwa chiyoyelo chenu mupalachise. Chakutalilaho, nge namulinangula chiyoyelo chavatu vaze vasoneka muMbimbiliya vaze vapwileko shimbu kanda kupwenga vaka-Kulishitu, shinganyekenu havyuma munahase kukavahulisa omu navakasanguka. Achishinganyekenu havyuma navakamihulisa kupandama kuchiyoyelo chenu chamumakumbi akukuminyina. Achishinganyekenu ocho kuwaha namukevwa omu namukaliwana navakakuluka jenu vaze vafwile lyehi kunyima nakuvanangula vyuma vize avalingila Kalunga. Achishinganyekenu ocho kuwaha namukevwa omu namukalinangula vyatunyama vavavulu vamuchipapa nomu namukavamona vanatwame mukuunda hano hamavu. Achishinganyekenu omu namukapandamanga chikuma kuli Yehova mwomwo yakukupuka mwosena.\n17. Uno kushinganyeka hafweto yakulutwe yize katwamonako nachitukafwa ngachilihi makumbi ano?\n17 Kushinganyeka havyuma vize mwakatulingila Yehova kulutwe, nachitukafwa tupwenga lika vakuwahilila nakusakula kanawa vyakulinga vize navitulingisa tukayoye haya myaka yosena. Paulu asonekelele vaka-Kulishitu vawavisa ngwenyi: “Oloze kachi nge tuli nakutalilila ocho chichili kanda tumone, kaha natutwalaho lika kuchivandamina chikuma nalukakachila.” (Loma 8:25) Awa mazu atalisa nakuli vaka-Kulishitu vosena vaze vakwechi lutalililo lwakukayoya haya myaka yosena. Numba tuhu kanda tutambule fweto yetu, oloze tukwechi lufwelelo lwakukola luze lweji kutulingisanga tuvandamine ‘fweto yize natukatambula’ kulutwe. Ngana mwaMose, nayetu katweshi kumona myaka tunazachila Yehova ngwetu yinayi muwoyako. Oloze twafwelela chikupu ngwetu ‘vyuma twamona vyapwa vyatando yayindende kaha, oloze vyuma vize twahona kumona vyapwa vyahaya myaka yosena.’—Tangenu Wavaka-Kolinde 2, 4:16-18.\n18, 19. (a) Mwomwo ika chapwila chachilemu kuzata nangolo mangana tutwaleho lika kulama lufwelelo lwetu? (b) Vyuma muka natushimutwila muchihande chinakavangizaho?\n18 Lufwelelo lweji kutukafwa tumone “unjiho wakusolola hatoma vyuma vivene vize katwamweneko.” (Hepe. 11:1) Mutu afwila vyuma vyakumujimba kamona kuzachila Yehova kupwa chachilemuko. Vatu vakufwana ngana vamona vyuma vyakushipilitu kupwa “uleya.” (Koli. 1, 2:14) Oloze etu twafwila kukayoya haya myaka yosena nakukamona omu navakasangula vafu, vyuma vize kavashinganyeka vaka-kayeko. Ngana muze vaka-kulinangula mangana autu vamumakumbi aPaulu vamuvulukile ngwavo “muka-kundengula” uze katachikiza vyuma eji kuhanjikangako, navatu vavavulu makumbi ano vashinganyeka ngwavo vyuma twatalilila vize tweji kuvambulilanga vyapwa vyamokomoko.—Vili. 17:18.\n19 Hakuwana nge vatujingilika kuvatu vaze kavatwama nalufweleloko, twatela kuzata nangolo numba tuhase kulama lufwelelo lwetu. Lembelelenu Yehova mangana ‘lufwelelo lwenu luzeneke kukuma.’ (Luka 22:32) Ngana mwaMose, mwatela kutachikiza vyuma vyeji kufumanga hakuvulumuna shili, nakutachikiza nganyo yatwama hakuzachila Yehova, nakupwa nalufwelelo lwakukayoya haya myaka yosena. Kutala evi vikiko kaha natulinangula kumujimbu waMose tahi? Nduma. Muchihande chinakavangizaho, natushimutwila omu lufwelelo lwakafwile Mose amone “Uze vahona kumona.”—Hepe. 11:27.\n^ par. 10 Muka-kulinangula Mbimbiliya umwe alumbunwine mazu atwama hamukanda waKulovoka 3:14 ngwenyi, kakweshi chuma nachihasa kuhonesa Yehova kulinga mwaya muchima wenyiko. Kaha asonekele ngwenyi: “Eli lijina [lyaYehova] lyapwile chihela chavaIsalele chakuswama.” Lijina kana lyavalingishile vapwenga nalufwelelo nakuvavendejeka omu vapwile muukalu.


Iobi 19 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nAna kaeka Iobi (1-29)\nE ribaa boaakina irouia ake aongkoa raoraona (1-6)\nE taekinna bwa e a kitanaki (13-19)\n“E maiu te tia manga kabooai” (25)\n19 E kaeka Iobi ni kangai: 2 “Maanra riki ngkami ni kaunai,*+Ao ni kamanatuaai n taian taeka?+ 3 Kam a tia ni boaai* tebwina te tai,+Kam aki maamaa ni karawawataai. 4 Ao ngkana ngaia bwa I boni karaoa ae kairua,E na tiku irou au bure. 5 Ngkana kam teimatoa ni karietataingkami nakoiu,Ma n taekinna bwa e bon riai kabuakakaau, 6 Kam na ataia ngkanne bwa bon te Atua ae e a tia ni burebureai,Ao e a tia n raweai n ana karaun. 7 Noria! I teimatoa n takarua ni kangai, ‘Te iowawa!’ ma akea ae e kaekaai,+I teimatoa n tang ni kani buokaki, ma akea te kaetitaeka ae riai.+ 8 E bonota kawaiu n te bono ao I a aki kona n rirarikina,E rabuna kawaiu n te rotongitong.+ 9 E buuta karineau mai aou,Ao e kanakoa te baunuea mai atuu. 10 E uruai ni kabwakaai man iterau nako ni karokoa mateu,E taewakaa au kantaninga n ai aron te aroka. 11 E urarake unna nakoiu,Ao e iangoai bwa aiana.+ 12 A botaki n roko ana taanga ni buaka ao a otabwaniniai,Ao a kaembwa ni katobibia au umwanrianna. 13 E kakioianako tariu ni kararoaia mairou,Ao a tannako mairou te koraki ake a kinaai.+ 14 A a nako raoraou ni kaan,*Ao a a mwaninga taekau naake I rangi ni kinaia.+ 15 A iangoai bwa te ianena, iruwa ake n au auti+ ao au toro aine,Ao bon te iabatera ngai i mataia. 16 I wetea au toro, ma e aki kaeka,Ao I bubutii nakoina ni wiu ibukin ana nanoanga. 17 E a riki bwa te bwai ae ribaaki boin ikeikeu irouni buu,+Ao I a mwaung irouia tariu.* 18 A ribaai naba ataei,Ao ngkana I teirake ao a tatakarua ni kakanikoai. 19 A bane n taboribaai raoraou ni kaan,+Ao a kaitaraai te koraki ake I tangiriia.+ 20 Ai bon te kun i aon te ri rabwatau,+Ao e a boni kuri n aki reke maiuu.* 21 Nanoangaai, ngkami raou, nanoangaai,Bwa e ringai bain te Atua.+ 22 E aera ngkai kam teimatoa ni bwainikirinai n aron ae e karaoia te Atua,+Ao ni kammarakai n aki toki?*+ 23 Tera ngke a koreaki au taeka,Ao tera ngke a kataneaki raoi n te boki! 24 A bia kaaraki ni kataneaki n aki toki i aon te bwaa,N te bwai ni koroboki ae te biti ao te buange! 25 Bwa I ataia raoi bwa e maiu te tia manga kabooai,+E na roko rimwi ao e na tei i aon te aba.* 26 Ngkana e a tia ni kamaunaaki kuniu,Ao ngkai bon iai naba irikou, ao N na nora te Atua, 27 N na bon noria ngai,A na noria oini matau ao tiaki matan temanna.+ Ma I namakinna i nanou ae I a rangi n taonakinako!* 28 Bwa kam kangai, ‘N te aro raa ae ti a bwainikirina iai teuaei?’+ Kioina ngkai e boni mena irou wakaan te kangaanga. 29 Kam na maaka te kabaang,+Bwa e uota te tuuaa te kabaang ibukini buure, Ao kam riai n ataia ae iai te tia motikitaeka.”+\n^ Ke, “kabuakakaai.”\n^ Ke, “au koraki.”\n^ Ebera, “mwaane aika natini birotou,” ae taekan te biroto are bungiai (biroton tinau).\n^ Ebera, “ma kunin wiu.”\n^ Ebera, “Ao n aki rauaki n irikou?”\n^ Ebera, “i aon te tano.”\n^ Ke, “a aikoa mwakuri raoi au kirine.”


Kimbany Mapit Makin —Luka 16:9 |\n“Ikalany ni arund nich dipit diakad kutentam.”—LUKA 16:9, TMK.\nMIMINY: 32, 51\nMutapu ik tukutwisha kusadin yom ya ku mujimbu mulong wa kukasikesh urund wetu ni Nzamb?\nMutapu ik tukutwisha kwipuk kwikal asuk a yom ya kwisak ya mangand ma nlel?\nMulong wak ukwatina mupak wa kukimb mapit makin?\n1, 2. Mulong wak mu mangand minam mudandamedin kwikal atuzwendj?\nNLEL UNOU, mangand ma kwisak makwet chisum ni maburedin kutentam. Chilakej, chikasiken nakash kudi ansand avud kuman mudimu. Antu amwing akat kutek mwom wau mu ubaj mulong wa kushemunikin mu jingand jikweta mapit nakash. Ap mu jingand jikweta mapit nakash, mudi niyau atuzwendj. Pa mangand mawonsu, ampich adandamedin kwikal ampich nakash chad atuzwendj niyau adandamedin kwikal atuzwendj nakash. Kukwatijan ni kukimbijol kwa katat, mpich 1 pa ampich chitot ukwet nfalang ja antu 99 pa antu chitot. Chakin kamu, padandamedinau antu amwing kwikal ni nfalang ja kushakam nich mu mivu yivud, pakwez ma miliyar ma antu akwau adi atuzwendj nakash. Yesu wading wij chom chinech palonday anch: “En ushichany nau atuzwendj machuku mawonsu.” (Marko 14:7) Mulong wak kuburen kutentam kwinoku kudiaku?\n2 Yesu wading wij anch ching Want wa Nzamb wawiy ukuswimpa mangand ma kwisak minam. Bibil ulejen anch “in kwisak,” ap yom ya kwisak pamwing ni yom ya politik ni ya relijon yidi ya mangand ma Satan. (Kujingunik 18:3) Antu a Nzamb atwishin kamu kwidiosh mu yom ya politik ni ya relijon wa makasu. Pakwez, antu a Nzamb avud katwishinap kwidiosh mu yom ya kwisak ya mangand ma Satan.\n3. Yipul ik tukushinshikina?\n3 Mulong tudi in Kristu, tufanyidin kushinshikin mwikadil wetu pantaliken ni yom ya kwisak ya mangand minam. Mulong tusal mwamu, tufanyidin kwiyipul anch: ‘Mutapu ik nikutwisha kusadin yom yam ya ku mujimbu mulong wa kumekesh anch nimushinshamedin Nzamb? Mutapu ik nikutwisha kulik kwiyandjik nakash mu yom ya kwisak ya mangand? Yom ik yisadikina nlel yimekeshina anch antu a Nzamb amuchingejidin kamu ndiy?’\nRUSANGU RA KASHALAPOL WAKAD KUTENTAM\n4, 5. (a) Chom ik chamushikena kashalapol wa mu rusangu ra Yesu? (b) Yesu wayileja in kwilejend kusal chom ik?\n4 Tang Luka 16:1-9. Rusangu ra Yesu piur pa kashalapol wakad kutentam rifanyidin kututongish etu awonsu. Amufunda kashalapol anch udi mwin kushesh dipit, ni mwant wend wakwata mupak wa kumudiosh ku mudimu. * (Tal mazu ma kwinshin.) Pakwez kashalapol wasadina ‘manangu.’ Kurutu kwa kudiokal pa mudimu, wata urund nau antu afanyina kumukwash mu machuku ma kurutu. Yesu kalejanap rusangu riner mulong in kwilejend asala yom yakad kutentam chakwel ashakama nawamp. Yawiy yikatau kusal antu a mangand minam. Pakwez, Yesu wasadina rusangu riner mulong wa kulejan dilejan dia usey nakash.\n5 Yesu wading wij anch mudi mwadingay kashalapol winou mu mashakamin makash, in kwilejend avud afanyina kuman anch chiyikasikedin kushakam nawamp mu mangand minam makad kutentam. Chawiy wayileja anch: “Ikalany ni arund nich dipit diakad kutentam.” Mulong wak? Mulong anch dipit dined diapwa, arund inay, Yehova ni Yesu, “akez kukwakany mwi ndond ya kushakam chikupu.” Yom ik tukutwisha kwilejin ku chiyul cha Yesu?\n6. Mutapu ik twija anch yom ya kwisak ya nlel yadingap mu chitongijok cha Nzamb?\n6 Ap anch Yesu karumburilap mulong wak watazuka yom ya ku mujimbu anch ‘yakad kutentam,’ Bibil ulejen patok anch kwikal ni nfalang jivud jidiokila ku yom yikwetay muntu yadingap mu chitongijok cha Nzamb. Chilakej, Yehova wamwinkisha Adam ni Ev yom yivud nakash kusutamu yading yikwetau nich kuswir mu chir cha Eden. (Disambishil 2:15, 16) Kupwa, chisu chayinkau antu azizidilau many spiritu utumbila kudi Nzamb, “kwikil muntu walonda anch: “Yom yinipitina yidi yamam amwinam ya pa kampwil,” pakwez awonsu anganijananga yom yadingau akwet.” (Midimu 4:32) Muprofet Isay walonda anch kwafanyina kwikal chisu chikusangerau antu awonsu yakudia yidiokila ku divu. (Isay 25:6-9; 65:21, 22) Pakwez kurutu chisu chinech chishika, in kwilej a Yesu akwet kuswir kwa kusadin ‘manangu.’ Afanyidin kusadin yom ya ku mujimbu yakad kutentam ya mangand minam mulong wa kushakam, ni kusal kand usu wa kumusangaresh Nzamb.\nSADIN KWA MANANGU MAPIT MAKAD KUTENTAM\n7. Chiyul ik chapanay Yesu chidia mu Luka 16:10-13?\n7 Tang Luka 16:10-13. Kashalapol wa mu rusangu ra Yesu wikala nau arund mulong wa kutaninamu amwinend. Pakwez, Yesu wakata anch in kwilejend ikala nau arund mwiur mulong wa mayingishin makad choy. Wakata twijika anch mutapu tusadidina mapit makad kutentam ukutwish kumekesh anch tumushinshamedin Nzamb ap bwat. Mutapu ik tukutwisha kusal mwamu?\n8, 9. Let yilakej yilejena mutapu umekeshinau antu amwing kushinshaman kwau mu kusadin mapit makad kutentam.\n8 Mutapu umwing wa kumekesh kushinshaman nich yom yetu ya ku mujimbu udi wa kupan yipan mulong wa mudimu wa kulejan usadikina pa mangand mawonsu wasambelau kulejan kudi Yesu anch ukusadik. (Mateu 24:14) Changadim umwing uchidia mukemp wa mu Inde wasala kamushet kend kakemp ni watekangamu nfalang chisu chawonsu. Walika ni kuland yom yend ya kusengan nich mulong wa kusal mwamu. Pizula kamushet kinak, wapana nfalang jinej jawonsu jalamay mulong wa kujisadin mu mudimu wa kulejan. Mukadivar umwing wa mu Inde wading ni chir cha mis ya koko (noix de coco). Wapanang mis yivud ku biro wa in kukarumun wa ku Malayalam. Mulong biro ukweting kuswir kwa kuland mis ya koko, wamana anch chipan chend chiding cha usey nakash kusutamu kulet nfalang. Kwawiy kwinoku ‘kusadin manangu.’ Mutapu wawiy umwing, akadivar a mu Grèce akat kupan chisu chawonsu many ma mpach, mantek ni yakudia yikwau ku dijuku dia Betel.\n9 Mukadivar mukwau wa mu Sri Lanka wapana rupang rend mulong wa kusadinamu yikumangan ni yitentam ni chikumbu mulong wa antu adia mu mudimu wa chisu chawonsu. Chidi chipan cha nfalang mulong wa akadivar, pakwez udi ukwash ujim kudi in kulejan adia kwinikwa aburedina nfalang jivud. Mu jingand mulikishinau mudimu wetu wa kulejan, akadivar akat kusadin yikumbu yau mudi Yot ya Want. Chinech chikat kuyikwash ayibol ni antu akwau akad kwikal ni nfalang jivud kwikal ni ndond ya kukumangen pakad kufut nfalang.\nAntu a Nzamb asadidin yom yau ya ku mujimbu mulong wa uwamp wa antu akwau\n10. Yom ik yimwing tukata kutaninamu anch twapan ni muchim umwing?\n10 Yilakej yiney yimekeshin anch antu a Nzamb adi ‘ashinshamena mu yom yikemp.’ (Luka 16:10) Akat kusadin yom yau ya kumujimbu mulong wa antu akwau kutaninamu. Mutapu ik ukatau kwiyov arund a Yehova piur pa kupan yipan yiney? Akwet musangar nakash mulong ij anch ang apan ni muchim umwing, akwikal ni mapit “makin” mwiur. (Luka 16:11) Nambaz umwing upanining nfalang chisu chawonsu mulong wa kukwash mudimu wa Want ulondin anch chom chimwing chakad kutongin chamushikena mu kusut kwa mivu. Ulondin anch: “Pinidandamedina kupan nakash yom ya ku mujimbu, nimen anch nidandamedin kuswimp chitongijok cham piur pa antu akwau. Nidi mwin kulikishin nakash, nidi mwin kushimpish muchim mulong wa antu akwau ni nitiyining swa anch arumbukin ni nitiyining yiyul.” Antu avud amen kal anch akat kutaninamu ayinau anch ikal ni muchim wa kupan.—Kuseng 112:5; Jinswir 22:9.\n11. (a) Muchim wetu wa kupan ukat kumekesh anch ‘tusadidin manangu’ mutapu ik? (b) Yom ik yisadikina pakach pa antu a Nzamb nlel? (Tal chipich cha kwinsambishin.)\n11 Tumekeshin kand anch ‘tusadidin manangu’ chisu tusadidining yom yetu ya ku mujimbu mulong wa kuyikwash antu akwau mu mudimu wa kulejan. Chawiy, ap anch tukutwishap kusal mudimu wa chisu chawonsu ap kushemunikin kwi ndond kudia maswir nakash, tukudandamen kuyikwash antu akwau. (Jinswir 19:17) Chilakej, yipan yetu yikat kukwash mulong wa kubudish mikand ni kukwash mudimu wa kulejan mu ma teritwar ma uzwendj mwitiyinau antu avud uyakin. Mu jingand mudi mu Congo, mu Madagascar ni mu Rwanda, ma Bibil makwet usey nakash. Yisu yimwing Bibil ukweting usey nakash wa makut makatau kumufut muntu pa ngond ap pa rubing. Mu mivu yivud, akadivar netu akat kutond pa kuland yakudia mulong wa majuku mau ni pa kuland Bibil. Chawiy mulong wa yipan ya antu akwau ni “kwilakej” nfalang jinej, dirijek dia Yehova dikat kukarumun ni kwangan ma Bibil chamwamu kudi antu a mu majuku mau ni kudi in kwilej a Bibil. (Tang 2 Korint 8:13-15.) Chawiy komb antu akata kupan nau akata kutambul akwikal chad arund a Yehova.\nMUTAPU IK TUKUTWISHA KULIK KWIYANDJIK MU KWISAK KWA MANGAD MINAM?\n12. Mutapu ik wamekeshay Aburaham anch wamuchingejina Nzamb?\n12 Tukutwish kand niyetu kwikal arund a Yehova anch twalik kwiyandjik nakash mu yom ya kwisak ya mangand minam ni anch twakimb kamu mapit “makin”. Yom yiney yawiy yasalay muntu ushinshamena Aburaham. Wamuziyina Yehova ni wadiokala mu musumb wa dipit wa Ur mulong wa kuya kushakam mu minkand mulong wading ukatin kwikal murund wa Yehova. (Hebereu 11:8-10) Wamuchingejina Yehova chisu chawonsu pa ndond pa kuchingejin mapit mend ma ku mujimbu. (Disambishil 14:22, 23) Yesu wayikasikesha antu akwau mulong amekesha ritiy ra mutapu winou. Chawiy chamulejay Yesu nsand wading mpich anch: “Anch usotil kwikal muntu uwanyidina, yang ukalandish yom yawonsu yiukweta, upan nfalang jinej kudi atuzwendj, chawiy ey ukez kwikal nich mapit ma mwiur. Chad wez wikal mwin kwilej wam.” (Mateu 19:21) Nsand winou kadingap nich ritiy mudi ra Aburaham. Pakwez kwading kand antu akwau amuchigejina Nzamb.\n13. (a) Chiyul ik chamwinkau Timote kudi Paul? (b) Mutapu ik tukutwisha kusadin chiyul cha Paul nlel?\n13 Timote wading ikundj wa ritiy. Kupwa kwa kumutazuk Timote anch “isalay muwamp wa Kristu Yesu,” Paul wamuleja anch: “Muntu usadila mudimu wa usalay ukatil kumusangarish mukurump wamwandjika ku mudimu, chawiy ndiy kakubangakup kand milong ya mwom wakad wa usalay.” (2 Timote 2:3, 4) In kwilej a Yesu nlel, pamwing ni miliyon umwing ni kusut wa antu adia mu mudimu wa chisu chawonsu, asadin usu mulong wa kusadin chiyul cha Paul. Akat kujijamen yoziu mulong wa kulik kwiyandjik mu mapiblisite ma mangand minam makweta ris. Akat kuvurik mbil yilondina anch: “Mwin kusondam ukat kwikal muswik wa mwin kumusondjik.” (Jinswir 22:7) Satan ukatin anch tusutish chisu chetu ni usu wetu wawonsu mulong wa kusadin mangand mend ma kwisak. Antu amwing akat kusondam nfalang jivud nakash mulong wa kuland chikumbu, motak, kwilej shikol ap kand mulong wa kusal musambu wa uruw. Anch tubabelap, tukutwish kwandam mu dibaz dia mivu yivud. Tumekeshin anch tusadidin manangu anch twapipej mwom wetu, twiyep mabaz ni twasadin nfalang mu mutapu uwamp. Mu mutapu winou tukwishadin mulong wa kumusadin Nzamb pa ndond pa kwikal asuk a yom ya kwisak ya mangand minam.—1 Timote 6:10.\n14. Mupak ik tufanyidina kukwat? Let yilakej.\n14 Mulong wa kupipej mwom, tufanyidin kutek Want wa Nzamb pa ndond ya kusambish. Ikundj umwing ni mukajend ading ni sosiete mujim wayandjikinang nfalang nakash. Pakwez akata kuchirik mu mudimu wa chisu chawonsu. Chawiy ambay a uruw inay alandisha sosiete wau, waat wau ujim ni yom yau yikwau ya ku mujimbu. Kupwa ipana kwa kwikatin mulong wa kukwash kutung biro mujim wa pa mangand mawonsu ku Warwick, mu New York. Chinech chading cha pakampwil kudi awiy mulong asala pamwing ku Betel ni mwanau mband ni tatuwenau, ni mwi mbing kanang asala pamwing ni anvaj a ikundj, niyau asala ku Warwick. Nambaz umwing udia chibol mu Colorado, mu États-Unis, wamana mudimu wa kusal chisu chikemp ku bank. Amakurump end a mudimu asangara nakash mulong wa mudimu wend chawiy amwinkwisha mudimu wa chisu chawonsu ni amuleja anch akumuwejin difut kapamp kasatu. Mulong mudimu winou wafanyina kumukangesh kusal mudimu wend wa kulejan, chawiy walika difut dined. Yiney yidi kwau yilakej yikemp ya kwipan kusadinau atushalapol a Yehova. Anch twakwat mupak wa kutek yisakin ya Want pa ndond ya kusambish, chikumekesh anch tukwatin nich usey urund wetu ni Nzamb ni anch mapit makin makwet usey nakash kusutamu yom ya ku mujimbu.\nANCH MAPIT MA KU MUJIMBU MAPWA\n15. Mapit ik makata kulet musangar ujim?\n15 Kwikal ni yom ya ku mujimbu yivud kurumburikinap anch tukwet dilau dia Nzamb. Yehova ukat kuyiyukish antu adia “ampich mu midimu yiwamp.” (Tang 1 Timote 6:17-19.) Chilakej, nambaz utazukinau anch Lucia wijika anch kwading maswir ma in kulejan mu Albanie. * (Tal mazu ma kwinshin.) Chawiy wadiokala mu Italie waya mu Albanie mu 1993. Kadingap ni mudimu, pakwez wamuchingejina Yehova anch ukumukwash. Wileja dizu dia in Albanie ni wakwasha antu 60 ni kusut kwipan kudi Yehova. Tukutwishap pamwing ap etu awonsu kwikal ni yibudikin mudi yiney pitusadina mudimu wa kulejan mu teritwar wetu. Pakwez yom yawonsu tusadina mulong wa kuyikwash antu akwau kumwijik Yehova ni kwikal arund nend chidi chom cha usey nakash tukusangera chikupu.—Mateu 6:20.\nYom tusadina mulong wa Yehova ni mulong wa Want wend yikutuletin musangar nakash\n16. (a) Chom ik chikushikena ku yom ya kwisak ya mangand minam? (b) Mutapu ik chikutwisha kwikal ni usu mu mutapu wetu wa kuman yom ya ku mujimbu?\n16 Yesu walonda patok anch yom ya kwisak ya mangand ma nlel yikupwa. Walonda anch: ‘Chisu chikupwa mapit minam ma ku mujimbu’, kalondap anch ‘ang mapwa’ (Luka 16:9). Mu machuku minam ma nsudien, ma bank mamwing mawil ni jingand jivud jikwet milong yikash ya nfalang. Pakwez machuku ma kurutu am, yom yikupandakan kuyip. Yom ya politik, ya relijon ni ya kwisak ya mangand ma Satan yikupwa. Muprofet Ezekiel ni Sofoniy asambela kulond anch utad wa or ni wa argent, yom yading yikweta usey nakash mu kwisak yikwikal ya chamwamu. (Ezekiel 7:19; Sofoniy 1:18) Tukwiyov nchik anch tukimbin kufa chad twajingunin anch twapana mapit makin mulong wa mapit makad kutentam ma mangand minam? Tukutwish kwiyov mudi mwiyovay muntu wasala mudimu nakash mu mwom wend wawonsu mulong wa kwikal ni nfalang jivud, chad kwinsudien wajingunin anch nfalang jinej jidi ja makasu. (Jinswir 18:11) Yom ya ku mujimbu ya mangand minam yikupwa. Kangal washadish chisend chey cha kusadin yom ya ku mujimbu mulong wa kwikal nau arund mwiur. Yom tusadina mulong wa Yehova ni mulong wa Want wend yikutuletin musangar nakash.\n17, 18. Yom ik yichingedinau arund a Nzamb?\n17 Pakweza Want wa Nzamb, kwikil muntu ukufutina chikumbu ap kusondam nfalang. Yakudia yikwikal yamwamu ni yivud nakash, kukwikalap kuswir kwa kuyifut adokiter ap kuland mon. Arund a Yehova akusanger yom yiwamp yidiokila ku divu. Utad wa argent ni wa or ni mayal makwau akumasadin mulong wa kuwap kwau, chidiap mulong wa kumupitish kand muntu. Mitond yiwamp ya mabay, mayal, ni yikung yikwikal yamwamu mulong wa kutung nich yikumbu yiwamp. Arund netu akutukwash chamwamu, pakad kuyifut nfalang. Tukwanganijan yom yawonsu yiwamp ya pa divu.\n18 Yiney yidi kwau yom yikemp yichingedinau antu akwikala nau arund mwiur. In kumwifukwil Yehova adia panap pansh akuwang mulong wa musangar chisu chikulonday Yesu anch: “Ezany, en antu ayukishau kal kudi Tatukwam! Ezany, uswanany Want wakurijekinanyau kudiokal ku disambishil dia mangand.”—Mateu 25:34.\n^ par. 4 Yesu kalondap anch kufundan kwinoku kwading kwakin ap kwa makasu. Pakwez, dizu ‘kufundan’ didia mu Luka 16:1 dikutwish kurumburik anch kudi muntu kanang walonda yom ya makasu piur pa kashalapol winou. Pakwez Yesu washinshikina piur pa mutapu wakulay kashalapol, kashinshikinap pa mayingishin masala anch amudiosh kashalapol pa mudimu.\n^ par. 15 Rusangu ra mwom ra Lucia Moussanett ridi mu Réveillez-vous! wa 22 ngond wa 6 2003, paj wa 18-22.\nMUTAPU WA KUPAN YIPAN PA KAPEND\nMudimu usadinau Atuman a Yehova pa mangand mawonsu mulong wa kulejan Dizu dia Nzamb ni kukwash antu amena mar ma chitangil, aukwashin kusutin yipan ya kwikatin. Mulong wa kupan yipan pa kapend yang pa jw.org ni tal pafundinau anch “Kupan Yipan Mulong wa Mudimu wa Kulejan” shat pa buton udia kwinshin kwa paj.\nKURUMBURUL KWA MAZU KANANG\nYom ya kwisak ya mangand minam: Chidi chikunku cha mangand ma Satan chishinshikidina pa kwikal ni nfalang jivud, ni chiyikasikeshina antu kuland yom yivud ya ku mujimbu yakadau kwikal nich kuswir nakash\nMapit makad kutentam: Yidi yom yetu yawonsu ya ku mujimbu. Pa ndond pa kusadin mapit mulong wa kutaninamu kwetu ayinetu, tukutwish kwikal arund a Yehova ni Yesu anch twasadin yom yetu ya ku mujimbu mulong wa kuyikwash antu akwau ni Want wa Nzamb


Tekaure Manikaoti's Page - Banaban Voice\nTekaure Manikaoti's Apps (1)\nTekaure Manikaoti's Likes\nTekaure Manikaoti's Friends\nTekaure Manikaoti has not received any gifts yet\nTekaure Manikaoti's Page\nTekaure Manikaoti's Photos\nAt 9:57am on July 23, 2011, jennifer terikano said…\nkaure today is baneta birthday his 21st\nAt 12:40pm on July 14, 2011, Emi Binauea Tekenimatang said…\nhey sis hw r u.....auara kain am auti.....nway the foto on banabavoice they'r funny but nway thanks\nAt 5:19pm on April 1, 2010, William Tabuariki said…\nHi sis mauri,ko bati nraba nam message,e uara tavale, koa anga naba au kamauri ao nakoimi ni kabane.tau, kam na tekeraoi naba tukumi ikanne.tao tia maga boo moa.\nAt 1:32pm on January 29, 2010, Abera T Peter said…\nMauri moa ngkami kaain Nuku,ngkana eti au kikina ao tao ena bon eti ma ngkana e bure ao kabara buren te sorry.\nAt 1:42pm on September 1, 2009, Makatara Kiatoa Ruaia said…\nHi sis ko tuai man online imwin am botaki. Ko tira kee a bon iraniko kain te itera ni mane. Holla mai ngkana ko kaukuki. tekeraoi ao koa angania kain te auti au inga esp by beautiful grandma. Koa tia ni karaoa ana bainaoraki? Ia manga ongora. take care lolz\nAt 7:31am on August 18, 2009, eliza corrie said…\nKona Mauri naba Nei Boboto! bon te bubuti ae mangori are koa roko NZ, ma koa kanakomaia kanau te aporo ao te aoranti, ha! ha! just kiding , thats good to know that u are well and very much katokariba! but i think koa bon taninga natiu are nei terimander ba neierei bon te tia katokariba naba, ha!ha! anyway we all just getting ready for the wedding which i think u already know, and life here in Fiji is still the same no change except i think its even worse especially with the current economic situation and the price of living here has increased rapidly , so yep! i guess ur luckier that side coz its just bad news from this side.\nAnyway best of luck with ur family and ur career and take care.\nYour forever young Aunty.\nAt 8:20am on August 17, 2009, Makatara Kiatoa Ruaia said…\nHi sis holla mai if u online. M online now\nAt 7:13am on August 10, 2009, Akata Reia said…\nE rabwa te ururing ti boni marurung .....ko mena ngai ia ?\nAt 11:17am on August 7, 2009, Makatara Kiatoa Ruaia said…\nHi sis or niece wateva. Kauka am yahoo account for m message. Reply asap. Hey, ko tuai ni karakinna am trip nakon te city. Ko ataiko koa kan manga aroka am baa iroun am princess hahahahahhaha holla mai ngkana ko online.\nAt 10:56am on August 6, 2009, Etrily Karibwa said…


Shilole Amjengea Man Fongo Mjengo. - BongoSwaggz.Com\nHome / Shilole / Udaku / Shilole Amjengea Man Fongo Mjengo.\nShilole Amjengea Man Fongo Mjengo.\nAdmin 2:36 PM Shilole, Udaku\nMkali wa muziki wa singeli Bongo, Man Fongo amemtaja msanii mwenzake wa bongo fleva na bongo movie, Shilole a.k.a Shishi Trump kuhusika katika ujenzi wa nyumba yake ambayo anataraji kuijenga wakati wowote kutoka sasa.\nShilole Amjengea Man Fongo Mjengo. Reviewed by Admin on 2:36 PM Rating: 5


Kaongora: Taiani Boiarara, Bontio Birato, Rabunan te Atu | Te Reirei\nWAREKIA N Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mongolian Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\nTera ae riai ni karaoaki ibukini buokaia taari ake a rotakibuaka ni boini boiarara?\nA kaaitara ma te kangaanga ae kakaiaki naake a kai rotaki ni boini boiarara. E bae ni karako te bwai ae a kona ni karaoia ni kaitibooia ma naake a a kakaboiararaia ni katoabong aika aki kinaia. Ma, iai tabeman ake a titiraki bwa tera ngke a kona ni butiiaki taari mwaane ao aine bwa a na taon nanoia mani kabonganaan roukin ao kaboiarara ni bobotaki ni Kristian, ruunga ao bwabwaro.\nNi koauana, akea te Kristian ae tangiria ni kani karekea te kangaanga nakon temanna ibukini kaeani bobotaki ni Kristian. Ti bane ni kainnanoi kaungaunga ake ti karerekei n ara bobotaki. (Ebera 10:24, 25) Ngaia are ngkana iai aika rotakibuaka ni boini boiarara n te aro are a a totonako n aki iriri bobotaki n te ekaretia, a kona ni maroro iai ma unimwaane. E ngae ngke akea taekana n te Baibara ke e aki riai karaoan tuua ibukini kabonganaaia irouia naake a iriri bobotaki n te ekaretia, ma a kona unimwaane ni karekea buokaia kaain te ekaretia bwa a na ota ni kangaanga ake a kaitaraaki iai tabemwaang. E ngae ngke a bibitaki aroni kangaanga, ma a kona unimwaane n iangoa rinanoan te kaongora rimoa ae taekinaki bwa kainnanon te ekaretia n te Botaki Ibukin te Uarongorongo ke ni katanoataa n te aro ae raoiroi. * E ngae n anne, a aki riai unimwaane ni karaoi n taai nako katanoata n aron aei. N tain ara bobotaki ao a na bae n iai aika boou ao iruwa aika kan ongora ake a aki ataa te kangaanga ao ti tangiriia bwa a na namakinna ae a butimwaeaki. A aki riai n namakinna bwa a aki butimwaeaki ngkai a kabonganai boiarara aika a rangi n riao boia.\nNgkana e riki anne ao ni kariaiakaki, e kona te rabwata n unimwaane ni bairea nneia te koraki ake a kai rotaki ni boini boiarara n te tabo teuana ae onoti i nanon te Tabo n Taromauri. N te katoto, a kona ni katekatekaaki n te ruu teuana ae ana ongo iai ao ni kakabwaiaaki iai n taai ni bobotaki. Ngkana e aki kona n reke angana ao a teimatoa n rotakibuaka iai tabeman, a kona kaain te ekaretia n rawei kabwarabwara ibukia naakai ke ni bairea aron te reitaki n te tareboon nakoia naake a titiku ni mwengaia, n aron ae e a tia naba ni karaoaki nakoia tabeman.\nN ririki aika tibwa nako, a kaungaaki taari mwaane ao aine n Ara Mwakuri ni Minita bwa a na iaiangoa kakawakin te kangaanga aei ngkana a irii bwabwaro n te aono. Ibukina bwa a kakaraoaki angiini bwabwaro n taabo aika bono ma bwaai ni kamwaitoro iai, a butiiaki taan ibuobuoki bwa a na kauarerekea kabonganaani boiarara aika matoa boia ni bobotaki aikai. E a kaumakaki riki iaiangoani kakawakina ni botaki ni bwabwaro n te aono, kioina ngkai akea bwaai ni kaboiarara n taabo ake a kabonganaaki iai. Ma e na aki iangoaki te babaire aei bwa e na riki bwa te tua, ae na kakaraoaki ibukini bobotakin te ekaretia ao e aki riai ni kabwarabwaraaki n aekan anne.\nNgkai ti maeka n te waaki ae ngkai, ti bane n rotakibuaka n rikiara ae te aki kororaoi. Ai kakaitaura ngaira ni butimwaea aia kakorakora tabemwaang ake a kakerikaaka rotakibuakara iai! E kona n riki bwa aia anganano tabeman n taon nanoia mani kabonganaan te roukin ke te boiarara, bwa a aonga tariia n irii bobotaki ni Kristian. Eng, e kairira te tangira bwa ti na karaoa anne.\nE boutokaaki ni booki aika bati n te aonnaba bwa bon iai Bontio Birato?\nE koreaki i aon te atibu ae bubura aei, aran Birato n te taetae n Ratine\nE rangi ni kinaaki Bontio Birato irouia taani wawareka te Baibara ibukin nakoana ngke e motika taekan ao kamatean Iesu. (Mat. 27:1, 2, 24-26) E ngae n anne, e bati naba otin arana n rongorongoia aomata rimoa ake e maiu ma ngaiia n taai akekei. N aron ae taekinaki ni bokin te aonnaba ae The Anchor Bible Dictionary ibukin teuaei, a bati bwaai ni kakoaua ake a taekinna bwa “e rangi ni bati ao ni bwarabwara riki rongorongona nakoia kowanan Rom i aon Iuta.”\nE bati n okioki te ara ae Birato n ana boki te tia kororongorongo rimoa ae te I-Iutaia ae Josephus, are e taetae ni burabetini baika a kakawaki ake tenua, aika irekereke ma kangaanga ake e rinanoi Birato ngke e tautaekana Iuta. E koreaki te kaaua ni bwai ae riki iroun te tia kororongorongo temanna ae te I-Iutaia ae Philo. E kamatoaa n taekinna te tia kororongorongo temanna riki ae Tacitus ae kaain Rom, are e korei rongorongoia emberan Rom rimoa bwa e a tia Bontio Birato n tua kamatean Iesu n ana tai n tautaeka Tiberio.\nN 1961, ngke a mwakuri taan rabakau ni bwain aontano n aia tabo n taamnei kaain Rom rimoa i Kaitareia i aon Iteraera, a kunea te atibu ae matenten ae e mwakoro i aona arani Birato n te taetae n Ratine ae mataata raoi. E aki bwanin raoi te koroboki (ae oti iai) ma e iangoaki bwa e kona ni warekaki ni kangai: “Nakoia atua aika rine, e a tia ni katabuakaki Tibererium Pontius Pilate (aei), bwa Kowanan Iuta.” E iangoaki te kateitei bwa kaanga te tembora ae katabuakaki ibukin karinean te Embera n Rom ae Tiberio.\nE riai te aine ae te tia uarongorongoa te Tautaeka n Uea n rabuna atuna ngkana e kaira te reirei n te Baibara ao iai i rarikina te mwaane ae te tia uarongorongo?\nE taekinaki n Te Taua-n-Tantani ae bwain Turai 15, 2002-E n te kaongora ae “Titiraki Mairouia Taani Wareware” bwa e riai te tari te aine n rabuna atuna ngkana e kaira te reirei n te Baibara ao e mena i rarikina te mwaane ae te tia uarongorongo ae e a tia ni bwabetitoaki ke ae e tuai. N rinanoan riki te titiraki aei, e a karaoaki te bitaki ae eti raoi n te kaetieti aei.\nNgkana e iraki te tari te aine iroun te mwaane ae e a tia ni bwabetitoaki ao e kaira te reirei n te Baibara neierei, e riai n rabuna atuna. E kaota iai karinean ana babaire Iehova ibukin te kairiri n te ekaretia ni Kristian ibukina bwa e kakororaoa te mwioko ae bon taben te tari te mwaane. (1 Kor. 11:5, 6, 10) Ke e kona neierei ni butiia te tari te mwaane bwa e na kaira te reirei ngkana e ataia bwa e kona ao n tauraoi iai.\nN te itera are teuana, ngkana e iraki nakon ana reirei n te Baibara te tari te aine iroun te tia uarongorongo ae te mwaane ae tuai ni bwabetitoaki ao tiaki buuna, e aki taekinaki n te Baibara bwa e riai n rabuna atuna. Ma a kairaki ni mataniwin nanoia taari aine tabeman bwa a na rabun atuia n taai akanne.\n^ bar. 2 Ibukin te kauring i aon aei, nora te kaongora ae “Helping Those With MCS,” n te Awake! ae bwain Aokati 8, 2000-E, iteraniba 8-10.\nTitiraki Mairouia Taani Wareware—Beberuare 2015


Lagano da Sambi kwa Wanhu Wose 2 Yohana 1\nUsenga wekaidi wa Yohana wandikigwa na Mtumigwa Yohana habehi na mwaka 90 kwandusila viyelekigwe Yesu. Yohana haitambule mwenyewo kuwa yeye iyo mwandikaji, mbali kaitanga yeye mwenyewo mulala. Mbuli ziliumo muna usenga wekaidi wa Yohana zoilinga na mbuli zili muna ichitabu cha Mbuli Inogile ya Yohana. Ino yowoneka haswa kwa nzila kukanhamhiza ndagilizi ya Yesu ya kuilonda cheye kwa cheye na kwa kumulonda Yesu ni sawa na kusondelela ndagilizi zake yolagusigwa muna 2 Yohana 1:5-6, Yohana 15:9-10. Yohuwiligwa kuwa Yohana kandika Mbuli Inogile ya Yohana na senga nhatu, senga izo ni 1 Yohana na 2 Yohana na 3 Yohana, lusita viyakalile Efeso.\nYohana kandika usenga uno kwa mwananke yasaguligwe na wanage. Viyandike vino lungilo jake ni kujandikila bumbila da wahuwila wa Chilisito. Kandika usenga uno kwa ichimu cha wahuwila wose wa Chilisito. Lungilo da Yohana da kwandika usenga uno ni kudiguma moyo bumbila da wahuwila wa Chilisito na kuwazuma wayepule na wafundiza wa uvwizi.\n1. Yohana kokwandusa usenga wake kwa kulagusa kuwa yelihi yoyohokela. Maabaho kuwalamsa wanhu wowohokela muna 1:1-3.\n2. Kodigela moyo bumbila da wahuwila wa Chilisito na kuwakumbusa ndagilizi yili ng'hulu muna 1:4-6.\n3. Maabaho kowazuma wayepule na wafundiza wa uvwizi muna 1:7-11.\n4. Yohana kogotola usenga wake kwa kulaga muna 1:12-13.\n1 Niye mulala mulangulizi, nokwandikila weye mama usaguligwe na Mulungu, hamwe na wanago woniwalonda muna ikweli, siyo niye muhala mbali iviya wanhu wose wowoimanya kweli, 2 kwaviya ukweli uwo wokala mgati yetu na uwo wizagendelela kukala mgati yetu siku zose.\n3 Nompula Mulungu Tata na Yesu Chilisito, Mwana wa Tata yaching'hile unovu wa Mulungu na ubazi na tindiwalo, viwe na cheye muna ikweli na ulondo.\nUkweli na Ulondo\n4 Nideng'helela ng'hani kuwona kuwa wanago wamwenga wokala muna ikweli, fana viya Tata viyachilagilize. 5 Lelo mama, ninajo pulo dimwe kumwako, chiilonde. Pulo dino siyo ndagilizi ya sambi, mbali ndagilizi ija ija yochikalile nayo kwandusila mwanduso. 6 Uno uwo ulondo, mukale kwa kutegeleza ndagilizi zake. Fana vimuhulike kulawa mwanduso, ndagilizi yake ni kuwa mose molondeka kukala kwa kulagusa ulondo.\n7 Wavwizi wengi weza muna isi yose, waja hawatogola kuwa Yesu Chilisito keza na kuwa fana munhu. Munhu fana iyo ni mvwizi na mdugi kwa Chilisito. 8 Mwiiteganye muladi sekemwagize yaja yochitendile, mbali mwizagwekigwa ng'hani.\n9 Munhu yoyose ija hakala muna yamafundizo yosonhela Chilisito mbali kokongeza mbuli zimwenga kusonhela mafundizo yayo, munhu iyo hailumbile na Mulungu. Na munhu yoyose yokala muna yamafundizo yayo, kailumba na Tata na Mwana iviya. 10 One munhu yoyose yaheza kumwenu na hawagalileni mafundizo ya Chilisito, sekemumuhokele muna zikaye zenu wala sekemumulamse. 11 Munhu yoyose yomulamsa munhu iyo, koilumba nayo muna zisang'hano zake zihile.\nNdamsa za ukomelezelo\n12 Nina mbuli nyingi za kuwandikilani, silonda kuwandikilani talatasi na kalamu muhala, mbali nololela nizakwiza kulonga na mweye mulomo kwa mulomo, muladi chimemezigwe deng'ho.\n13 Wana wa mwali wako yoyasaguligwe na Mulungu, wokulamusa.


Motikan Taekaia Tiibu ma Kooti (Mataio 25:31-46) | Maiun Iesu\nE na Motiki Taekaia Tiibu ma Kooti Kristo n Rokona\nE TAEKINA TE KAIKONAKI IESU ARE TAEKAIA TIIBU MA KOOTI\nE a tibwa tia Iesu n taekina te kaikonaki ae taekaia aine aika tengaun aika tuai ni boo ma mwaane ao te tarena, i aon te Maunga ae Oriweta. E kangaa ni motika ana kaeka nakon aia titiraki abotoro ibukini kanikinaean okina ma tikuna ao tain tokin te waaki ae ngkai i aon te aba? E motikia n te kabanea ni kaikonaki ae taekaia tiibu ma kooti.\nE moanna Iesu man taekinan te bwai ae riki ni kangai: “Ngkana e a roko Natin te aomata ni mimitongina, ma anera ni kabane i rarikina, ao e na tekateka i aon ana kaintokanuea ae mimitong.” (Mataio 25:31) E kaotia raoi Iesu bwa bon taekana ae n te kaikonaki aei. E okioki n aranna bwa “Natin te aomata.”—Mataio 8:20; 9:6; 20:18, 28.\nE na kakororaoaki n ningai te kaikonaki aei? N te tai are ‘e a roko iai ni mimitongina’ Iesu ma anera ao n tekateka “i aon ana kaintokanuea ae mimitong.” E a kaman taekina taekan “Natin te aomata n roko i aon nangini karawa ma te mwaaka ao te mimitong ae korakora” ma ana anera. E na riki n ningai anne? “Imwin raoi te rawawata.” (Mataio 24:29-31; Mareko 13:26, 27; Ruka 21:27) Ngaia are e na kakoroaki bukin te kaikonaki aei n te tai ae e na roko ngkana e a roko ni mimitongina Iesu. Tera ae e na karaoia imwina?\nE kabwarabwaraa Iesu ni kangai: “Ngkana e a roko Natin te aomata . . . , a na bane botannaomata n ikotaki i matana, ao e na kaokoroia te korakina ma te korakina, n aron te tia kawakintiibu ngkana e kaokoroia tiibu ma kooti. Ao e na kaakiia tiibu i angaataina, ao kooti i angamaingina.”—Mataio 25:31-33.\nE taku Iesu ni kaineti ma tiibu ake a kaokoroaki nakon te itera are a akoaki iai: “E na kangai ngkanne te Uea nakoia naake i angaataina, ‘Nakomai ngkami aika kam kakabwaiaaki iroun Tamau, kam na karekea tibwangami n te Tautaeka n Uea ae katauraoaki ibukimi mani moan rikin te botannaomata.’” (Mataio 25:34) E aera ngkai a akoaki tiibu iroun te Uea?\nE kabwarabwaraa te Uea ni kangai: “I baki ao kam anganai kanau, I taka ao kam anganai nimau. Te iruwa ngai ao kam mwaneai n akoai, akea karabaau ao kam kunnikaiai. I aoraki ao kam tabeakinai. I karabuutinaki ao kam kawarai.” Ngke a titiraki tiibu aikai ake “naake a raoiroi” bwa n te aro raa ae a karaoi iai baika raraoi aikai, ao e kaeka ni kangai: “Ngkana kam karaoia nakon temanna mai buakoia tariu aika mangori aikai ao kam karaoia naba nakoiu.” (Mataio 25:35, 36, 40, 46) A aki karaoi baika raraoi aikai i karawa bwa akea aika a aoraki ke ni baki iai. Bon taekani mwakuri aika karaoaki nakoia tarini Kristo aika i aon te aba.\nTera aroia kooti ake a kaakaki n te angamaing? E taku Iesu: “Imwina, e na taku ngkanne [te Uea] nakoia ake i angamaingina, ‘Naako mairou, ngkami aika a nang reke kaimi n te ai are aki mamate, are katauraoaki ibukin te Riaboro ma ana anera. Bwa I baki ma akea kanau ae kam anganai, ao I taka ma akea nimau ae kam anganai. Te iruwa ngai ma kam aki mwaneai n akoai, akea karabaau ma kam aki kunnikaiai, I aoraki ao I karabuutinaki ma kam aki tabeakinai.’” (Mataio 25:41-43) E bon riai te motikitaeka aei ibukina bwa a kabwaka kooti n akoiia tarini Kristo aika i aon te aba ae te bwai ae a riai ni karaoia.\nA reiakinna abotoro bwa te tai ni motikitaeka aei n te tai ae e na roko, e na iai mwina ae e teimatoa n aki toki. E taku Iesu nakoia: “E na kaekaia ngkanne [te Uea] ni kangai: ‘I tuangingkami te koaua, bwa ngkana kam aki karaoia nakon temanna mai buakoia tariu aika mangori aikai, ao kam aki karaoia naba nakoiu.’ A na nako te koraki aei nakon te mate ae akea tokina ma naake a raoiroi a na nakon te maiu are aki toki.”—Mataio 25:45, 46.\nMan ana kaeka Iesu nakon aia titiraki abotoro, e a karekei iai baika bati aika a kona taan rimwina n iaiangoi ae a na buokaki iai n tuoi aroaroia ao aia mwakuri.\nN ana kaikonaki Iesu ae taekaia tiibu ma kooti, antai “te Uea,” ao n ningai ae e na kakoroaki iai bukin te kaikonaki aei?\nE aera bwa a na motikaki taekaia tiibu bwa a tau n akoaki iroun Iesu?\nE boto i aon tera motikan taekaia aomata tabeman bwa kooti, ao tera ae a na karekea tiibu ma kooti n te tai ae e na roko?\nTera aroia te koraki ake a motikaki taekaia irouni Kristo bwa tiibu ni boutokaiia tarina?


E Kamarurunga Teuae Bungiaki ni Mataki Iesu | Maiun Iesu\nE KAMARURUNGAKI TE TIA BUBUTII AE BUNGIAKI NI MATAKI\nE teimatoa ni mena i Ierutarem Iesu n te bongi n Taabati. Ngke e tabe ni mwananga ma taan rimwina n te kaawa ao a a nora te tia bubutii are bungiaki ni mataki. A titirakina Iesu taan rimwina ni kangai: “Rabi, antai ae bure, teuaei ke ana karo, ngkai e a bungiaki ni mataki?”—Ioane 9:2.\nA ataia taan rimwina bwa akea te aomata ae e a kamani maiu bwa te taamnei imwaini bungiakina, ma a kona n iangoia bwa tao e reke te bure irouna mai nanoni biroton tinana. E kaeka Iesu ni kangai: “E aki bure teuaei ke ana karo, ma e riki aei bwa a aonga ni kaotiotaki ana mwakuri te Atua irouna.” (Ioane 9:3) Ngaia are tiaki teuaei ke ana karo aika riai ni bukinaki ibukin te bure teuana ke te bure ae karika matakina. Ma e riki anne ibukin ana bure Atam, bwa a bane ni bungiaki aomata n aki kororaoi ao a a rotaki ni mwin te bure n aron te mataki. Ma ni matakin teuaei, e a karekea te anga ibukin Iesu bwa e na kaotiotii ana mwakuri te Atua n aron are e a tia ni karaoi ngke e kamarurungia aomata man aorakia.\nE katereterea Iesu bwa a riai ni waekoa ni karaoaki mwakuri aikai. E taku: “Ti riai ni mwakuria ana mwakuri Teuare kanakomaiai ngkai e ngaina, bwa e a kaan te tairiki are akea te aomata ae kona ni mwakuri iai. Ngkai I mena i buakon te botannaomata, ao bon te oota ngai ibukia kaain te aonnaba.” (Ioane 9:4, 5) Eng, e a kaan te tai are e nangi nako n rotongitongin te ruanimate Iesu ni matena ae akea te bwai ae e kona ni karaoia iai. N te tai anne e riki Iesu bwa nibwan ootan te aba.\nMa e na kamarurunga teuaei Iesu? Ngkana eng, e na kangaa ni karaoia? E bawarea aontano Iesu ao e karaoa te bokaboka iai. E anaa teutana mai iai ao ni kabiri matan teuae mataki aei ao e taku: “Naako kabururu n te nei are Tiroam.” (Ioane 9:7) E ongeaba teuaei, ao ngke e a tia ni karaoa are e tuangaki ao e a noraaba naba! Iangoa aroni kukureina ngke e a tibwa noraaba!\nA rangi ni mimi kaain rarikina ao tabeman riki ake a kinaa ae te mataki. A titiraki ni kangai: “Tiaki teuaei are e tetekateka ma ni bububutii?” A kaeka temwangina ni kangai: “Boni ngaia.” Ma a aki kona ni kakoauaa tabemwaang ao a taku: “Tiaki, ma bon aekakina.” E a kaekaia teuaei ao e taku: “Boni ngai.”—Ioane 9:8, 9.\nNgaia are a titirakinna ni kangai: “Ma a a kangaa naba n ure matam?” E kaeka ni kangai: “E karaoa te bokaboka te aomata ae arana Iesu, ao e kabiri matau iai ao e taku nakoiu, ‘Naako Tiroam ao kabururu.’ Mangaia are I nako ao I kabururu ao I a noraaba naba.” A titiraki ngkanne ni kangai: “E nga teuanne?” E kaeka te tia bubutii ni kangai: “I aki ataia.”—Ioane 9:10-12.\nA a kaira teuaei aomata nakoia Baritaio ake a kan ataia naba bwa e kangaa n noraaba. E tuangia ni kangai: “E kabiri matau n te bokaboka, ao I nako ni kabururu ao I a noraaba naba.” E taraa n ae a kani kukurei Baritaio ma te tia bubutii are kamarurungaki arei. Ma iai tabeman i buakoia aika kabuakakaa Iesu ao a taku: “Tiaki mairoun te Atua teuaei, bwa e aki kawakina te bongi n Taabati.” Ma a taku ake temwangina: “Ma e na kangaa te aomata ae te tia bure ni karaoi mwakuri aika kamimi n aekan anne?” (Ioane 9:15, 16) Ngaia are a a bwenaua.\nNgke a a bobuaka n iango iai, ao a a rairaki nakon te mwaane are e a noraaba ngkai ao n titiraki ni kangai: “Tera am taeka ibukina, ngkai e kaurei matam?” Akea ana nanououa ibukin Iesu ao e kaeka ni kangai: “Bon te burabeti.”—Ioane 9:17.\nA rawa ni kakoauaa aei I-Iutaia. Tao a iangoia bwa iai te boraraoi i marenan Iesu ao te mwaane aei ae a kababaia iai aomata. A a motikia bwa te anga teuana ibukini kaetan te kangaanga, bon titirakinaia ana karo te tia bubutii bwa e boni mataki ngkoa teuaei ke e aki.\nTera ae karika ao ae e aki karika matakin teuaei?\nTera aroia naake a kinaa teuae mataki ngke e kamarurungaki?\nA kangaa ni bwenaua Baritaio ibukini kamarurungan teuaei?


Yakudia ya Urel ya Mwant—Musambu Umutumbishina Nzamb | Chifundishinay Bibil\nYakudia ya Urel ya Mwant—Musambu Umutumbishina Nzamb\nIN KRISTU ayinkisha mbil ya kusal musambu wa Chivurikish cha rufu ra Kristu. Musambu winou autazukining kand anch “yakudia ya Mwant.” (1 Korint 11:20) Musambu winou urumburikin ik? Chisu ik ni mutapu ik chifanyidina kuusal?\nYesu Kristu wasambisha musambu winou pa uchuku wa kuvurik Kusut kwa Yehova kwa in Yuda mu muvu wa 33 C.C. Kusut kwa Yehova adinga ni kukuvurik kapamp kamwing pa muvu, pa dichuku dia 14 dia ngond wa Nisan wa in Yuda. Chakwel kuchind mulong wa kushik pa dichuku dined dia ngond, chimeken anch in Yuda adinga ni kuchingel chirung cha ruvul wa nsudiel chikweta kulep kwa muten ni uchuku kwilikena. Dined diawiy dichuku diding piswimp asaa 12 a muten ni asaa 12 a uchuku. Musambu wa kusambish wa ngond musu piswimp nich chirung cha ruvul wa nsudiel chikweta kulep kwa muten ni uchuku kwilikena kukat kumekesh nsambishil ya Nisan. Kusut kwa Yehova kwasadikang kwinyim kwa machuku 14, kupwa kwa muten kwandam.\nYesu wasala musambu wa Kusut kwa Yehova nau apostol end, wamubudisha Yudas Isakariot, kupwa wasambisha musambu wa Yakudia ya Mwant. Yakudia yiney yaswinkana musambu wa Kusut kwa Yehova wa in Yuda ni chawiy chifanyidina kuusal ching kapamp kamwing pa muvu.\nRusangu ruwamp ra Mateu rilejen anch: “Yesu watambul dibot, wayukish, wadiumbol; wadipan kudi in kwilej end walond anch: Tambulany, diangany; winou udi mujimbu wam. Ndiy wanon rupas, wapan kujikitish, wayinkish awiy walond anch: Nangany en awonsu; Mulong minam madi mash mam ma manswik mayichilau avud ku dijimangeshil [dilikishin, NW] dia yitil.”—Mateu 26:26-28.\nAntu amwing itiyijin anch Yesu wakarumuna dibot kwikal mbij ja mujimbu wend ni nviny kwikal mash mend. Pakwez, mujimbu wa mbij wa Yesu wadinga kamu uwanyidin wawonsu papanay dibot dined. Ov, apostol a Yesu adia chakin kamu mbij jend ni kuna mash mend? Bwat, mulong chom chinech chela kwikal chisal cha muntu kudia mbij ja muntu ni kujiril chijil cha Nzamb. (Disambishil 9:3, 4; In Levi 17:10) Kwambatan nich Luka 22:20, Yesu walonda anch: “Rupas riner rawiy manswik masu ma mash mam, mawiy kamu madjishilau mulong wenen.” Ov, rupas riner rawiy rikala “manswik masu”? Chom chinech chitwishikinap, mulong manswik madi kwovijan, madiap chom kanang chimekena.\nChawiy, dibot ni nviny yawonsu yaad yidi yijingidij. Dibot didi chijingidij cha mujimbu uwanyidina wa Kristu. Yesu wasadila dibot diashalaku ku yakudia ya musambu wa Kusut kwa Yehova. Dibot adisala pakad chivish. (Kubudik 12:8) Bibil usadidil yisu yimwing chivish mud chijingidij cha chitil ap cha kwijond. Chawiy dibot diafanikesha mujimbu uwanyidina wapanay Yesu mud mulambu. Wadingap nich chitil.—Mateu 16:11, 12; 1 Korint 5:6, 7; 1 Pita 2:22; 1 Yohan 2:1, 2.\nNviny musuz wafanikesha mash ma Yesu. Mash minam mawiy matwishisha manswik masu. Yesu walonda anch mash mend michika mulong wa “dijimangeshil [dilikishin, NW] dia yitil.” Chawiy antu akutwish kumekan ku mes ma Nzamb kwikal akad yitil ni akutwish kwandam mu manswik masu nend Yehova. (Hebereu 9:14; 10:16, 17) Manswik minam, ap kwovijan, mayitwishishin in Kristu ashinshamena 144 000 kuya mwiur. Kwinikwa kwawiy kukezau kusadil mud ant ni in kupesh mulong wa chiyukish cha antu awonsu.—Disambishil 22:18; Jeremiy 31:31-33; 1 Pita 2:9; Kujingunik 5:9, 10; 14:1-3.\nAnany afanyidina kudia ni kuna yijingidij ya Chivurikish? Chakin kamu, ching kusu antu adia mu manswik masu—charumburik anch, antu akweta ruchingej ra kuya mwiur—awiy afanyidina kudia dibot ni kuna nviny. Spiritu utumbila wa Nzamb ukat kuyitiyijish antu inay anch ayitonda kal kwikal ant mwiur. (Rom 8:16) Adi kand mu manswik ma Want nend Yesu.—Luka 22:29.\nOv, chidi mutapu ik kud awiy achingejina kushakam chikupu mu Paradis pa divu? Aziyidil kwi mbil ya Yesu ni akat kukumangan ku Yakudia ya Mwant, pakwez awiy ading in kutal akweta kalimish, kakatap kudia ni kuna. Kapamp kamwing pa muvu kupwa kwa muten kwandam pa Nisan 14, Atuman a Yehova akat kusal musambu wa Yakudia ya Mwant. Ap anch antu alondina kwikal nich ruchingej ra kuya mwiur adi ching kusu tunan tukemp pa mangand mawonsu, musambu winou udi wa usey ujim kud in Kristu awonsu. Chidi chisu chikutwishau antu awonsu kutongijokin pa uman upandikena kujimb wa rukat ra Yehova Nzamb ni ra Yesu Kristu.—Yohan 3:16.


Muprofet Elija udi mu Mandam ku Mukandu wa Horeb | Malejan ma Bibil ma An\nPateshay Jezabel yom yayishikena aprofet a Bal, wajimana nakash. Watuma mazu kudi Elija anch: ‘Diamashik niyey ukufa mudi mwafilau aprofet a Bal.’ Elija wova wom nakash ni wachinina mwimpay. Walembila anch: ‘Yehova nikwetap kand chom cha kusal. Nlika kwam nifa.’ Elija wading waziyang kal kamu ni walala mwinshin mwa mutond.\nMwangel wamulangwisha pakemp pakemp ni wamuleja anch: ‘Lank chakwel udia.’ Elija wamana mukat wakwoshin pa mayal ni nsab ya mem. Wadia mukat winou ni wana mem kupwa walala kand. Mwangel wamulangwisha kand ni wamwela anch: ‘Diang. Ukwet kuswir kwa usu mulong udi mu weny.’ Chawiy Elija wadia nakash. Kupwa wasala weny muten ni uchuku mu machuku 40 djat ni pashikay ku Mukandu wa Horeb. Kwinikwa, Elija wandama mu mandam walal mwinimwa. Pakwez, Yehova wamwipula anch: ‘Elija usadin yom ik pinap?’ Elija wakula anch: ‘In Isarel ajipin kal kushilamu kwau kwashilaumu. Abumodin kal yintamb yey ni ayijipin kal aprofet ey. Katat akimbin anjipa niyam.’\nYehova wamuleja anch: ‘Yang wimana pa mukandu.’ Chakusambish, rinkind mukash watuta mu mandam. Cha kaad, divu diazala nakash kupwa kweza kasu. Cha kasatu, Elija watesha dizu dikemp dia kunyinyit. Wabwika chifu ni nkandj wend kupwa wabudika wiman ku chis cha mandam. Yehova wamwipula kand mulong wak wachinangay. Elija wakula anch: ‘Nashadin kal kwam amwinam.’ Pakwez, Yehova wamuleja anch: ‘Kiudiap kwey amwiney. Kudi antu 7000 mu Isarel adandamedina kwingifukwil. Yang umutonda Elisha chakwel ikala muprofet pa ndond yey.’ Kapamp kamwing, Elija waya kusal yom yamulejau kudi Yehova. Utongin anch Yehova ukukukwash niyey anch wasal yom yikwitinay kusal? Mwaning, ukukukwash. El tushinshikinany yom yashikena pa chisu cha chang.\n“Kangal wanengananany; pakwez, lembilany mu yom yawonsu ni kujikitish ni kumwijikish Nzamb yom yawonsu [yiukimbinanya].” —Filip 4:6, TMK.\nYipul: Mulong wak Elija wachina mulong wa kupandish mwom wend? Yehova wamuleja Elija yom ik?\n1 Ant 19:1-18; Rom 11:2-4