Te Tetragrammaton ao Aran te Atua n te Koroboki ae Tabu n teTaetae n Ebera | NWT\nWAREKIA N Amharic Azerbaijani Azerbaijani (Cyrillic) Chitonga Chitumbuka Dutch English Estonian Ewe Fijian Ga Greek Gun Haitian Creole Hiligaynon Hindi Hungarian Indonesian Italian Kazakh Kikaonde Kiribati Kongo Korean Luganda Luvale Malay Malayalam Myanmar Otetela Pangasinan Portuguese Portuguese (Portugal) Sango Silozi Swahili Tamil Tatar Thai Tigrinya Tongan Tshiluba Ukrainian Uzbek Vietnamese\nAran te Atua n te Koroboki ae Tabu n te Taetae n Ebera\nAran te Atua ni manin te taetae n Ebera nikawai, imwain te taenikai i Baburon\nAran te Atua ni manin te taetae n Ebera, imwin te taenikai i Baburon\nE kaotaki aran te Atua n aua manin te taetae n Ebera aika יהוה n te mwaiti ae kaania 7,000 te tai n te Koroboki ae Tabu n te Taetae n Ebera. N te rairai aei ao a rairaki bwa “Iehova” maan akana aua akanne aika ataaki bwa te Tetragrammaton. E rangi ni bati riki kabonganaan te ara anne n te Baibara nakon aara nako. E ngae ngke taani korea te Baibara ake a kairaki n taamnein te Atua a taekina te Atua n nakoana aika bati ao kabwarabwaraana n aron teuare “Moan te Mwaaka,” “Moan te Rietata,” ao “te Uea,” ma te Tetragrammaton bon tii ngaia te ara ae a kabongana ibukin te Atua.\nE kairiia taani korea te Baibara Iehova ae te Atua bwa a na kabongana arana. N te katoto, e kaira te burabeti are Ioera bwa e na korea ae kangai: “Ane e taboa aran Iehova e na kamaiuaki.” (Ioera 2:32) E kaira naba te tia areru te Atua bwa e na korea ae kangai: “Ke a ataiko aomata ae Iehova aram, bwa bon tii ngkoe Teuare Moan te Rietata n te aonnaba ni kabutaa.” (Taian Areru 83:18) E boni kaoti aran te Atua n te mwaiti ae 700 tabun te tai n tii te boki ae Taian Areru, ae te boki ae kanoana taiani kario ake a oteaki bwa a na aneneaki ao ni kamatenikunaaki irouia ana aomata te Atua. Ma e aera ngkanne ngkai akea aran te Atua n rairai n te Baibara aika bati? E aera te rairai aei ngkai e kabongana te ara ae “Iehova”? Ao tera nanon te ara ae Iehova?\nMwakoron Taian Areru n te Nira ni Boki Man Taari ae Mate ae bwaini moan iteran te moan tienture C.E. E koreaki n teini manin te taetae n Ebera ae kakabonganaaki imwin te taenikai i Baburon, ma e okioki ni kaoti te Tetragrammaton ni manin te taetae n Ebera nikawai aika okoro\nE aera ngkai akea aran te Atua n rairai n te Baibara aika bati? A kakaokoro bukina. A taku tabeman bwa e aki kainnanoa arana ae okoro te Atua ae Moan te Mwaaka bwa e na kinaaki iai. N taraana ao a reketaati tabemwaang n te katei n Iutaia ae a aki kakabongana te ara anne, bwa a rawa ni bakanrereia. Ma a kakoauaa ake tabemwaang bwa ngkai akea ae e ataa raoi aron atongan aran te Atua, e raoiroi riki kabonganaan te nakoa n aron “te Uea” ke “te Atua.” Ma bon akea manenan iango ni kakaaitara akanne n aron ae oti ni koaua aikai:\nNaake a kauntaekaia bwa e aki kainnanoa te ara ae okoro te Atua ae Moan te Mwaaka, a aki mutiakini bwaai ni kakoaua aika kaotia bwa iai aran te Atua ni katoton Ana Taeka te Atua aika bwain rimoa n ikotaki naba ma ake a karaoaki imwain ana tai Kristo. N aron ae kaotaki i eta, e kairiri te Atua bwa e na karinaki arana n Ana Taeka n te mwaiti ae tao 7,000 te tai. E teretere iai bwa e tangirira bwa ti na ataa arana ma ni kakabongana.\nTaan raitaeka ake a kanakoa aran te Atua ibukini karinean te katei n Iutaia, a kakeaa te koaua ae rangi ni kakawaki, ae e ngae ngke a rawa tabeman taani koroboki aika I-Iutaia n taekina te ara anne, ma a bon aki kamauna mani katoton aia Baibara. Bon iai te ara anne n taabo aika bati n taian nira ni boki rimoa ake a kuneaki i Kumran, ae uakaan ma Taari ae Mate. Tabeman taan raira te Baibara a kataia ni kaotia bwa iai aran te Atua n te moani koroboki, n aroia n onea mwina n te nakoa ae “TE UEA” ae bubura manna. Ma e teimatoa n aki kaekaaki te titiraki ae, E aera ngkai a aki maaku taan raitaeka aikai n onea mwin aran te Atua ke ni kanakoa man te Baibara, ngkai a bon ataia ae iai n te Baibara nga ma nga te tai? Antai ae angania inaomataia ni karaoa te bitaki anne? Tao tii ngaiia aika ataa kaekaana.\nIai ake a taekinna bwa e aki riai ni kabonganaaki aran te Atua ibukina bwa e aki ataaki raoi atongana, ma a boni kabongana te ara ae Iesu e ngae ngke e kaokoro atongan aran Iesu irouia taan rimwina n te moan tienture, ma ae a tataekinna ngkai angia Kristian. Irouia Kristian aika I-Iutaia ao atongan te ara ae Iesu tao Ye·shuʹa‛, ao te nakoa ae “Kristo” boni Ma·shiʹach, ke “Mesia.” Kristian ake a kabongana te taetae ni Kuriiti a aranna bwa I·e·sousʹ Khri·stosʹ, ao Kristian ake a kabongana te taetae n Ratine a taekina Ieʹsus Chriʹstus. I aan ana kairiri te Atua, e koreaki n te Baibara rairan aran Iesu n te taetae ni Kuriiti, ao e oti iai bwa Kristian ake n te moan tienture a karaoa ae raoiroi ma n eti ngke a kabongana tein te ara anne ae e taneiai te aba iai. N aron naba anne, e iangoia te Komete Ibukin Rairan te Baibara ae te rairai ae Te Aonnaba ae Boou bwa e bon riai naba kabonganaan te ara ae “Iehova,” e ngae ngke te rairai anne bon tiaki raoi aron atongana n te taetae n Ebera rimoa.\nBukin tera ngkai te rairai ae Te Aonnaba ae Boou e kabongana te ara ae “Iehova”? Maan ake aua ake te Tetragrammaton (יהוה) a kaotaki ni manin te taetae n Ingiriti aika YHWH. A aki karinaki taiani waueri n taeka ni kabane aika koreaki n te taetae n Ebera nikawai, ao akea naba taiani waueri n te Tetragrammaton. Ngke e taabangaki kabonganaan te taetae n Ebera rimoa ao a a bon tii karin naba waueri aika kainnanoaki aomata ngkana a wareware.\nTao tenga te ririki imwin tian te Koroboki ae Tabu n te Taetae n Ebera, ao I-Iutaia aika taan rabakau a otei kanikina tabeua n aia koroboki ake a na kaotia bwa waueri raa aika a na kabonganaaki ngkana e warekaki te taetae n Ebera. Ma n te tai naba anne ao a bati I-Iutaia ake a kakairi n te iango ae kairua ae e bure atongan aran te Atua ni kabaibati, ngaia are a a kabonganai taeka tabeua n onea mwina iai. N taraana ngke a kaewea te Tetragrammaton, ao a ikotii maan ake aua ake te Tetragrammaton ma waueri ake man taeka ake a onea iai mwin aran te Atua. Mangaia are koroboki nikawai ma kanikina aika kotei waueri akanne, a aki ibuobuoki ni kaotia bwa tera raoi aron atongan te ara anne n te taetae n Ebera rimoa. A taku tabeman bwa e eti “Yahweh” ke “Iawe,” ma e kaokoro atongana irouia ake tabemwaang. Te Nira ni Boki teuana Man Taari ae Mate ae mena iai mwakoron Nakoaia Ibonga n te taetae ni Kuriiti, e koreaki aran te Atua iai bwa Iao. Irarikin teina anne, ao taani koroboki mai Kuriiti rimoa a iangoia bwa atongana bon Iae, I·a·beʹ, ao I·a·ou·eʹ. Ma e aki riai ni matoatoa te aba n te itera aei. Ti bon aki ataa aroia ana toro te Atua rimoa n atonga te ara aei n te taetae n Ebera. (Karikani Bwaai 13:4; Te Otinako 3:15) Ma ti bon ataia bwa e okioki te Atua ni kabongana arana n reitakina ma ana aomata, a weteia n arana aei, ao a kakabongana ngkana a taetae nakoia tabemwaang.—Te Otinako 6:2; 1 Uea 8:23; Taian Areru 99:9.\nBukin tera ngkai te rairai aei e kabongana te ara ae “Iehova”? Ibukina bwa tein aran te Atua anne e a kamani kakabonganaaki n te taetae ni Kiribati.\nAran te Atua ni Karikani Bwaai 15:2 n ana rairai William Tyndale n te Bentateuki n 1530\nTe moan rairai n aran te Atua n te Baibara n te taetae n Ingiriti e kaoti n 1530 n ana rairai William Tyndale n te Bentateuki. E kabongana te ara ae “Iehouah.” Imwina riki ao e a bitaki te taetae n Ingiriti ao e a manga kaboouaki riki aroni korean aran te Atua. N te katoto, n 1612 ao Henry Ainsworth e kabongana te ara ae “Iehovah” n ana rairai n te boki ae Taian Areru. Ao n 1639 ngke e a manga rinanoaki riki te rairai anne ao ni boreetiaki ma te Bentateuki, ao e a kabonganaaki te ara ae “Jehovah.” N 1901, ao taan raitaeka ake a katauraoa te Baibara ae te American Standard Version a kabongana te ara ae “Jehovah” ike e kaoti iai aran te Atua n te taetae n Ebera.\nE kabwarabwaraa bukini kabonganaan “Jehovah” ao tiaki “Yahweh” te tia rabakau n te Baibara ae karineaki ae Joseph Bryant Rotherham n ana boki ae karaoaki n 1911 ae Studies in the Psalms. E taekinna iai bwa e kani kabongana “tein te ara ae a taneiai riki iai (ao e butimwaeaki naba irouia) angia taani wareka te Baibara.” N 1930 ao te tia rabakau ae A. F. Kirkpatrick e katerea naba te iango ae kuri n titeboo ma anne ni kaineti ma kabonganaan te ara ae “Jehovah.” E taku: “A kauntaekaia taani kuramwa ni boong aikai bwa e riai ni warekaki bwa Yahveh ke Yahaveh; ma n taraana JEHOVAH e oioi raoi n te taetae n Ingiriti, ao te bwai ae kakawaki riki bon tiaki aron raoi atongana, ma bon ataakin ae bon te Ara ni Koaua, ao tiaki tii te ara n nakoa ni kabuta n aron ‘te Uea.’”\nTe Tetragrammaton, YHWH: “E Karaoia Bwa E na Riki”\nTe weabe ae HWH: “e na riki”\nTera nanon te ara ae Iehova? N te taetae n Ebera ao te ara ae Iehova e nako man te weabe ae nanona “e na riki,” ao a bati taan rabakau aika iangoia bwa tein te weabe anne e kaota te bwai ae kauekea rikin te bwai teuana. Mangaia are otan te Komete Ibukin Rairan te Baibara ae te rairai ae Te Aonnaba ae Boou, bwa nanon aran te Atua, “E Karaoia Bwa E na Riki.” A kakaokoro aia iango taan rabakau i aon aei, ngaia are ti aki kona ni matoatoa ni kaineti ma nanona aei. Ma te kabwarabwara aei e tonu raoi ma aron Iehova ae te tia Karikii bwaai ni kabane ao te tia Kakororaoa ana kantaninga. E aki tii karika te iuniweeti ao aomata aika iai wanawanaia, ma e teimatoa naba ni karokoa ngkai ni kakororaoa nanona ao ana kantaninga n aki ongei baika riiriki.\nMangaia are nanon te ara ae Iehova e aki tii onoti nakon te weabe a re irekereke iai are kuneaki n Te Otinako 3:14, ae kangai: “N na Ri ki bwa te Bwai ae I Rineia bwa N na Riki Iai” ke “N na Kaotai bwa te Bwai ae N na Riki.” N etina e aki roko raoi kabwarabwaraan nanon aran te Atua n taeka akanne, ma a tii kabwarabwaraa aroaron te Atua teuana are e kaotia bwa e na riki bwa te bwai ae e kainnanoaki iai n te tai teuana ma teuana ibukini kakororaoan ana kantaninga. Mangaia are e ngae ngke e reke te iango aei n te ara ae Iehova, ma e aki onoti nakon te bwai are e rineia bwa e na riki iai. E nanonaki naba iai baike e karaoi ake a irekereke ma ana karikibwai ao kakororaoan ana kantaninga.\nA bati nakoan te Atua n aron, Moan te Mwaaka, te tia Karikiriki, ao te Uea. Ma e kabonganaaki aran te Atua 7,000 tabun te tai n te Baibara.


You are here: Home Products and Services Hardware Products\nCreated on Monday, 28 May 2012 00:19\nTi moa n rinnako n te Hardware Business n raabanen 2008 n tii otanakin taian timbers ibukin kateimatoaan ara mwakuri nakon ara Joinery ao e bon waaki man ana office te kambwana ma ana taan mwakuri aika tii 3 n te tai anne.\nIbukin tangirakin ara timbers mairoun te botannaomata n te tai are kanga iai namakinan keerikaakin KSCL ao BSL ao e reke ana iango te kambwana aei bwa ena kabubura riki ana order taian timber n size nako. N rokon aikanne ao e bati kabooana ao te titiraki ma te bubuti naba mairoun te botannaomata bwa a kona n ootanaki kaabwa ao tabeua riki bwaai ni kateitei ao hardware ake a otanaki ngkoa iroun KSCL ao BSL. Ni kaekaan te bubuti anne ao e a moana ikanne otanakin bwaai ni kateitei ao man mwaing nakon ana tabo ae boou ae e uakaan ma Wishing Star i Betio ma ana taan mwakuri ngkai ae raka iaon 10. Irarikin aei ao iai naba i Nawerewere te mwanga ae uarereke ae buokiia kain te aono anne.\nNi karokoa ngkai ao a reke baikai n ara Hardware Stores;\n1. Kaai ni kateitei (pine timber all sizes 6 meter),\n2. Zincalume Roofing, 10, 12 and 15 foot long,\n3. Cement 40kg,\n4. Plywoods Marine & Construction,\n5. Mesh Wires & Security Wires,\n6. Barbed wires, Strain wires,\n7. Reinforcing Rods 3/8", 1/2" and 5/8"\n8. Dakua Timber at random sizes,\n10. Zinaclume Flat Sheets,\n11. PVC Pipes & Fittings all sizes,\n12. Nails all sizes,\n13. Electrical Cables, Lights, Switches, Power Points, etc etc,\n14. Perspex sheets,\n15. Agricultural tools,\n16. Hand Tools,\n17. Power Tools,\n18. Ceremic & Vinyl Tiles,\n19. Glues & Adhesives,\n20. Generators & Compressors.\n21. Concrete Blocks,\n22. Painst all kinds,\n23. Louver Frames & Louver Glasses all sizes,\n24. Taian ceremic bowls ao hand basins,\n25. etc etc.\nAra kantaninga bwa ara hardware shop ana bane n reke bwaai nako man moan katean am auti ni karokoa e tamaroa raoi ao n tauraoi nakon te maekanaki. Man ara kaako ake furniture ao ti konaa ni manga kanoaa am auti ke ni furnish bwa ena riki bwa te mweenga iaon are tii te auti. E nage n anne ao ngkana iai kainnanom ae aki reke n ara tabo ao ti konaa naba n order ibukim.\nTi kan katerea naba bwa ara kaako nako ake a kabooaki man ara Hardware i Betio ke Nawerewere bon tabera karokoaia n ami mataroa man ara delivery ae akea boona ni katoa bong te aoa 2pm ao te moan kaibuke nakon aon aba.


Kaposhi Kakutalila—Mangazini Yakulinangula | May 2018\nTANGA MU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaSouth African Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKuunda—Namuhasa Ngachilihi Kutwama muKuunda?\nHAKUWANA nge tuli nakuyoyela mukaye kakapi, ngocho twatela kuzata nangolo mangana tutwamenga mukuunda. Numba tuhu lwola lumwe tweji kutwamanga mukuunda, oloze kachapwa chachashi lwola lwosenako. Vyuma muka yahanjika Mbimbiliya vize navitukafwa tupwenga nakuunda chamwenemwene? Natukafwa ngachilihi vakwetu mangana navakiko vapwenga nakuunda chamwenemwene?\nVYUMA MUKA NAVITUKAFWA TUPWENGA NAKUUNDA CHAMWENEMWENE?\nHakusaka tulivwise kuwaha kuunda chamwenemwene, twatela kulivwa nge twapwa tuvakukingiwa. Twatela nawa kutunga usepa wakukola navakwetu. Chuma chachilemu nachitukafwa shina kupwa nausepa wamwenemwene naKalunga. Uno natuhasa kulinga ngachilihi ngocho?\nKulizakamina havyuma vyamukuyoya chili nakulingisa vavavulu vahone kutwama mukuunda\nNge natukavangizanga jishimbi najindongi jaYehova jize japwa jakwoloka, kaha natusolola nge twamufwelela, kaha nawa twafwila kutwama mukuunda naikiye. (Yele. 17:7, 8; Yako. 2:22, 23) Nge natulinga ngocho, kaha Yehova mwapandama kuli etu nakutuhana kuunda chamwenemwene. Chisoneka chaIsaya 32:17 chamba ngwacho: “Kwoloka chamwenemwene nachikaneha kuunda. Kwoloka chamwenemwene nachikaneha kuunda namukingo haya myaka yosena.” Tunahase kupwa nakuunda chamwenemwene kachi nge natwononokanga Yehova namichima yetu yosena.—Isa. 48:18, 19.\nShipilitu yajila yaKalunga nawa yeji kutukafwanga tupwenga nakuunda chamwenemwene.—Vili. 9:31.\nSHIPILITU YAKALUNGA YEJI KUTUKAFWANGA TUPWENGA VAKUUNDA\nKaposetolo Paulu avulukile kuunda kupwa ‘muhako washipilitu’ wamuchitatu. (Ngale. 5:22, 23) Hakuwana nge shipilitu yaKalunga yeji kutukafwanga tupwenga nakuunda chamwenemwene, ngocho twatela kukavangizanga vyuma nayitulweza mangana tupwenga nakuunda kana. Tushimutwilenu hajijila jivali jize shipilitu yaKalunga yinahase kutukafwa tupwenga vakuunda.\nChatete, kutanganga Mbimbiliya lwola lwosena cheji kutukafwanga tupwenga nakuunda chamwenemwene. (Samu 1:2, 3) Nge natushinganyekanga havyuma natutanga muMbimbiliya, kaha shipilitu yaKalunga nayitukafwa tumone vyuma nganomu avimona Yehova. Chakutalilaho, natutachikiza vyuma vyamulingisa apwenga wakuunda novyo kuunda chapwila chachilemu kuli ikiye. Nge natuzachisanga vishina kanevi vyamuMazu aKalunga, kaha natupwa nakuunda chamwenemwene mukuyoya chetu chosena.—Vishi. 3:1, 2.\nChamuchivali, twatela kulombanga shipilitu yajila yaKalunga yitukafwe. (Luka 11:13) Yehova atufwelelesa ngwenyi nge natumulombanga atukafwe, “kaha kuunda chaKalunga chize chahambakana kunangakana chosena nachikinga michima [yetu] navishinganyeka [vyetu] kuhichila muli Kulishitu Yesu.” (Fwili. 4:6, 7) Nge natupendaminanga hashipilitu yaYehova, kaha mwatuhana kuunda chize chatela vaze vatwama nausoko wakukola naikiye.—Loma 15:13.\nVatu vamwe vanakavangiza ngachilihi vishina kanevi, kaha vinavakafwe ngachilihi vapwenga nakuunda chamwenemwene naYehova, navakwavo vatu?\nVYUMA VYEJI KUVAKAFWANGA VAPWENGA NAKUUNDA CHAMWENEMWENE\nMakumbi ano, muvikungulwilo vyavaka-Kulishitu muli vandumbwetu vamwe vaze “[vakwachilenga] washi matoto” kunyima, oloze oholyapwa jino vanapu valikoji, namuchima wakutalilila chikoki, kaha nawa vatwama mukuunda navakwavo. * (Vishi. 29:22) Tuchitalenu havyakutalilaho vyavaka-kwambulula vavali vaze vakafwile mangana vahonese matoto nakufwila kutwama mukuunda navakwavo.\nKukavangizanga jindongi jamuMbimbiliya nashipilitu yaKalunga navitukafwa tupwenga vakuunda\nDavid apwile navilinga vyavipi vize vyamulingishile apwenga nahanjikiso yakasautu. Shimbu kanda alihane kuli Kalunga, kalivwasanyinenga navakwavoko, kaha nawa ahanjikilenga navaka-tanga yenyi mujila yautenu. Mukuhita chalwola, David amwene ngwenyi atelelele kwalumunako vilinga vyenyi mangana ahase kutwama mukuunda navakwavo. Vyuma muka vyamukafwile? Ambile ngwenyi: “Ngwaputukile kukavangiza vyuma ngwalinangwilenga muMbimbiliya, kaha mukuhita chalwola ngwaputukile jino kuvumbika vaka-tanga yami.”\nRachel naikiye apwilenga namuchima wamatoto mwomwo yajila vamulelelelemo. Ambile ngwenyi: “Noholyapwa ngweji kulipikanga namuchima wamatoto mwomwo yakukolela mutanga muze kamwapwilenga kuundako.” Vyuma muka vyamukafwile numba apwenga wakuunda? Ambile ngwenyi, “Kulomba kuli Yehova lwola lwosena chikiko changukafwile.”\nChakutalilaho chaDavid naRachel, vinatukafwe tutachikize ngwetu kukavangiza jindongi jamuVisoneka nakupendamina hashipilitu yaKalunga yitukafwe, navitulingisa tupwenga nakuunda chamwenemwene. Chikupu vene, numba tuhu tuli nakuyoyela mukaye kano kanazale navilinga vyavipi, oloze tunahase kupwa nakuunda chamwenemwene chize nachitulingisa tutwame kanawa najitanga jetu navakwetu vaka-Kulishitu. Kaha nawa Yehova atukolezeza ‘tutwamenga mukuunda navatu vosena.’ (Loma 12:18) Kutala chapwa chachashi kutwama mukuunda navatu vosena tahi? Nganyo muka yatwamamo kachi nge natufwila kutwamanga navakwetu mukuunda?\nTWAMENUNGA MUKUUNDA NAVAKWENU\nMulimo wakwambulula weji kukafwanga vatu vatachikize vyuma vyamwaza naukalinga Wangana waKalunga. (Isa. 9:6, 7; Mateu 24:14) Hakuwana nge vatu vavavulu vali nakwakula kanawa kumujimbu kana, ngocho kaveshi cheka nakwivwa woma chipwe matoto havyuma vili nakusoloka mukayeko. Echi chili nakuvalingisa vatalilile vyuma vyamwaza kulutwe nakuvalingisa ‘vatonde kuunda, nakuchikavangiza.”—Samu 34:14.\nVatu vamwe vanahase kukana kwivwilila kumujimbu wamwaza natuvambulila halwola lwatete. (Yowa. 3:19) Chipwe ngocho, shipilitu yaKalunga yeji kutukafwanga twambulile vatu kana mujila yakuunda kaha nawa yakavumbi. Kwambulula mujila kaneyi cheji kusololanga nge tuli nakukavangiza mazu aYesu aze ahanjikile kutalisa kumulimo wakwambulula hali Mateu 10:11-13 ngwenyi: “Omu namwingila muzuvo, menekenu vatu vakuzuvo kana. Kachi nge vatu vakuzuvo kana vatela, kaha kuunda chenu namuvavulukila chipwenga hali vakiko. Oloze nge kavatelako, kaha kuunda chenu chikinduluke cheka kuli enu vavene.” Kukavangiza mazu aYesu, nachitukafwa tuseze mutu kana mukuunda nakutalilila kulutwe omu mwaketavila muchano.\nTunahase nawa kutwama mukuunda kachi nge natuhanjikanga mukavumbi navilolo jafulumende kuhakilako vene navatu vaze vahunga mulimo wetu. Chakutalilaho, lifuchi limwe lyamuno muAfrica lyakanyishile mulimo wakutunga jiZuvo jaWangana. Shikaho hakusaka kukumisa chihande kana mujila yakuunda, ndumbwetu umwe uze azachililileko mulimo waumishonali mulifuchi kana vamulwezele kuya nakumona chilolo wafulumende yalifuchi kana muLondon, England. Ayile nakulweza uze chilolo vyamilimo yaVinjiho jaYehova. Vyuma muka vyafuminemo?\nAmbile ngwenyi: “Omu ngwahetele kuze apwile nakuzachila uze chilolo, ngwawanyine mwana pwevo umwe uze avwalile ngana mwavatu vaze vahanjikilenga lilimi lize ngwalinangwile. Shikaho, ngwamumenekele mulilimi lyenyi, kaha alikomokelele nakunguhulisa ngwenyi, ‘Unakatukila ika kuno?’ Ngwamukumbulwile mujila yayivwovu ngwami, nguli nakusaka kuhanjika namukulwane wove wamilimo. Ngocho atuminyine shinga uze chilolo, kaha ejile nakungumbata, angumenekele mulilimi lyenyi. Kahomu akumishile, ngwaputukile jino kumulumbunwina milimo veji kuzatanga Vinjiho jaYehova.”\nJila ahanjikilililemo ou ndumbwetu yalingishile uze chilolo avwovuwise muchima wenyi nakumona nge chapwile chakuhenga kukanyisa mulimo wetu. Ngocho, mukuhita chalwola fulumende yalifuchi kana yatwitavishile jino kutunga jiZuvo jaWangana.vandumbwetu vevwile kuwaha chikuma hakuvatula chihande kana mujila yakuunda. Kuvumbika vakwetu cheji kunehanga nganyo yayinene nakutulingisa tutwame mukuunda.\nKUTWAMA MUKUUNDA HAYA MYAKA YOSENA\nMakumbi ano, vangamba jaYehova vavavulu vali nakulivwisa kuwaha kutwama mupalachise yakushipilitu muze muli kuunda. Namulivwisa kuwaha kuunda kanechi kachi nge namufwila kwima muhako kanou washipilitu mukuyoya chenu. Kupwa vakuunda nachilingisa Yehova amivwile uselewa nakukamihana kuunda chamwenemwene mulifuchi lyalihya.—Petu. 2, 3:13, 14.\n^ par. 13 Kulutwe natukashimutwila nawa hamuhako washipilitu yaKalunga vavuluka ngwavo likoji.\nLIFE STORY Yehova Nangukisula Numba Tuhu Ngwafuma kuTanga Yakuhutwa\nYehova Azanga Vaze Veji ‘Kwimanga Mihako naLukakachila’\nOvyo Tweji ‘Kwiminanga Mihako Yayivulu’\nTachikizenu Tufuta twaMuka-Kole Wenu\nEnu Vakweze—Mwimanyinenu Liyavolo\nMulimo Wakwaha Uli Nakutohwelako!\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA May 2018\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA May 2018\nKutalilila Chikoki Nachitukafwa Tutwaleho Kumika


A reke aia bebwa teningaun mwaitia n te taetae n Imatang n te KIT | Kiribati Updates\nA reke aia bebwa teningaun mwaitia n te taetae n Imatang n te KIT\nSeptember 18, 2016 - Local Education, News - no comments\nTeningaun mwaitiia ataei n aine ao ataeinmwane ake a tia n reke aia beeba man Kiribati Institute Technology mai imwiin reiakinakiia aron te mwakuri ma karababan riki aia ko na bwai n te taetae ni Matang n te Kanimabong ae nako n te KIT tikuea.\nMai ibuakoia ao a bane ni kakaokoro aia mwakuri are ana mwananga iai ke ni katabeaki iai bwa iai touati,housekeeping,kabentaa,taan butimwaai irua ao a mwaiti riki ngkai e ataaki Heyman bwa te tabo ni motirawa irouia bwakuaku ae e rangi n tatangiraki.\nN ana marooroo te minitita ae Ruateke Tekaiara ao e taekinna bwa aio te moan kurubu are ana mwananga nako ni karaoa aia mwakuri I Heyman Aotiteria ao ngkai ngaia te moan kurubu ao ngkai matan te tautaeka e iriria n taai nako n te tabo are a nako iai ma aia waaki ni kabane are a karaoi.\nE taku riki inanon ana marooroo bwa katabeaia bon te bwai ae e rangi ni kanganga ao are ana riai naba ni iangoia bwa ngkana a mwananga ao ana karaoa raoi aia mwakuri ma nanoia n nanorinano ao riki n aki tibanako ma katein abaia are bon rikiaia ae te kakairua ao ni momo aomata.\nE ngae n anne ao e tabeka naba ana taeka ni kauring bwa ana aki ko na ni mwaninga aron kaikawakirarakeia are e aanaki n te katei, te tangira ao tea koi.\nKam na uringnga naba bwa ngkami te nati ni Kiiribati tiaki te nati n Aotiteria ke Heyman ngaia are anuami ao ami mwakuri ake kam karaoi anaki taraaki bwa anuami n aomata ma e na taraki ao n noraki irouia kain ami tabo ni mwakuri I Hayman Island.\nE mwaneweia naba n taekinna bwa te mwananga aio ti kaain moa Kiribati n te tai aio ma iai te kataratara mai irouia aban tebetebeke ake tabeua ni iangoia bwa e na reke naba aio nakoia, e na waaki nako te kammwakuri aio ngkana e tamaroa te moan kamwananga are bon ngkami, e taku te minitita.


JW Kunoneka chakukunguluka chaChiyoyelo naMulimo waVaka-Kulishitu January 25-31, 2016\nMwaso 10 naKulomba\n“Yehova Asaka Vangamba Jenyi vaKulisuula”: (Minyu. 10)\nEzela 7:10—Ezela alizangile mumuchima wenyi\nEzela 7:12-28—Ezela aliwahishile vyaungeji wakukinduluka kuYelusalema\nEzela 8:21-23—Ezela afwelelele ngwenyi Yehova mwakinga vangamba jenyi\nEzela 9:1, 2—Ponde muka yapwileho hakulimbata ‘navaka-mafuchi eka’? (w06 1/15 li. 20 pala. 1)\nEzela 10:3—Mwomwo ika vana vavahangilile hamwe namanevo? (w06 1/15 li. 20 pala. 2)\nKutanga Mbimbiliya: Ezela 7:18-28 (Minyu. 4 nakuneha mwishi)\nAKA MUCHIMA KUMULIMO WAKWAMBULULA\nUngeji Watete: (Minyu. 2 nakuneha mwishi) Hanenu mbuloshuwa yaMujimbu Wamwaza, nakushimutwila chilongesa 8, chihula 1 napalangalafu 1. Mulwezenu vyuma namukashimutwila omu namukakindulukilako.\nUngeji waKukindulukilako: (Minyu. 4 nakuneha mwishi) Linga chimweso chakusolola muka-kwambulula ali nakukindulukila kumutu uze atambwile mbuloshuwa yaMujimbu Wamwaza. Mwashimutwila chilongesa 8, chihula 1, palangalafu 2. Mwamulweza vyuma mwakashimutwila omu mwakakindulukilako.\nChilongesa chaMbimbiliya: (Minyu. 6 nakuneha mwishi) Linga chimweso chakusolola mwakuputukila chilongesa chaMbimbiliya kuzachisa mbuloshuwa yaMujimbu Wamwaza, chilongesa 8, chihula 2.\n“Kuhotola Uhashi Wetu Wakuzata Muwande—Kulweza Mutu Vyuma Namukashimutwila Omu Namukakindulukilako”: (Minyu. 7) Kushimutwila. Solola vishina vyavilemu hakutalisa vindiyo yaJanuary yaKuhotola Uhashi Wetu yize yinasolola vaka-kwambulula vali nakulweza mutu vyuma navakashimutwila omu navakakindulukilako hanyima yakumuhana Kaposhi Kakutalila nambuloshuwa yaMujimbu Wamwaza.\nVinakusakiwa hachikungulwilo chenu: (Minyu. 8)\nChilongesa chaMbimbiliya chaChikungulwilo: ia kapetu. 7 pala. 15-27, nakuhituluka mukapetulu (Minyu. 30)\nMwaso 120 naKulomba\nKunoneka chaChiyoyelo naMulimo waVaka-Kulishitu chaJanuary 25-31, 2016


E a tio ana buraeki n tokanikai Kiribati ibukin ana ka 33 ni kainaomata 2012. | Kiribati Updates\nE a tio ana buraeki n tokanikai Kiribati ibukin ana ka 33 ni kainaomata 2012.\nJuly 11, 2012 - Editor's Pick, News - no comments\nE uti n tio ana buraeki Kiribati n te ingabong aio 12/7/2012 n te RKU stadium are i Bairiki.\nMan iteran onoua n te ingabong nte Kaabong aio ao a kaman roko taan mwaati man reirei nako iaon Tarawa, e rebwe te band ao e a nako naba kain te mwati nako nanon te marae. Ake a roko n te tai anne ao bon iai reirei man moanrinan ao kauarinan ma ana rabwata nako te Tautaeka n aron MTC FTC ao tabeua riki. Tiaki ti anne ma a bon kaoti naba mataia ataein te Pre school iaon Tarawa nako ma Betio. Imwin itua ao e a bobonga baireaia taan mwaati ao man tei nako n aia tabo ake a kaman tia n reiakinna inanon wiki man namwakaina aika a nako. Imwin teia nako n aia tabo aika a kakaokoro ao e a waaki rokoia irua n rinnako nanon te marae ao man karaoaki te karineirne nakoia man aneneaki aia national anthem ma i abaia aika a kakaokoro. Iai aban tinaniku aika a kaoti mtaia n te tai aio bwa NZ, Australia, Taiwan ao tabea riki. Imwin teia ao man karinerine naba nakon aia buraeki ao a kairaki nako aon te stadium ike a katekatekaki nakon aia tabo bwa irua ngaia aika a kakanato.\nImwin ana tutuo te Beretitent ae rine Honourable Anote Tong nakon te taanga ni burteitiman ao e a okira mwina nako aon te stadium ao man tauraoi nakon te karierine ibukin irakean te buraeki. E bon raonaki iroun buna ae Meme Tong. E bon kairaki te Beretitenti nako nanon te marae iroun te unimwane ao te unaine n aron are e bon kakaraoaki inanon te kauring n taai aika a nako.\nE bae teuatana ao man maan te tataninga irouia kaain Kirbati ma irua ake roko ni bukamarua te bong aio ngkai e aki uki te buraeki n rokona ieta.\nE kanakoa te tataro ni kaukuki te Ebikebo Paul Mwea man te aro ni katorika ao man rimwiaki ma ana taeka te Beretitenti ae rine Hon. Anote Tong.\nE reitinako te bukamaru ao n rinerine iwmin ana taeka te Beretitenti are e taeikinna rinanon bwanaan Kirbati ni kabuta.\nImwin ana taetae kautun Kiribati Anote Tong ao e a waaki te mwaati ni karinerine irouia ataei ma ikawai n reirei nako ma botaki aika a kakaokoro.Irarikin anne ao bon itiman bureitiman ake a uota te buraeki nakon te kainiman i moan aia mwaati bureitiman.


Uno Kuhema Mwazanga Chinahase Kumingisa muPonde Tahi?\nTonenu | No. 5 2017\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Kongo Korean Lingala Lithuanian Luganda Luvale Macedonian Malagasy Malayalam Maltese Myanmar Ndebele (Zimbabwe) Nepali Norwegian Oromo Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Tetun Dili Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Waray-Waray Xhosa Yoruba Zulu\nVYUMA NAVIKAFWA TANGA | VAKWEZE\n“Kakavulu ngwemanyinenga kunjanji nakutala omu jalihangasanyinenga jimasuwa, kahechi changukafwile ngukeheseko kushinganyeka chikuma haukalu wami.”—Leon *\n“Ngwanyinyinenga hamalolwa amasuku nakulimbila mumeya, kaha ngwevwilenga nakumuchima hwo hakatando kakandende. Kakavulu ngwalivwishilenga kuwaha oloze shimbu jimwe ngwevwilenga woma.”—Larissa.\nNgana mwaLeon naLarissa, vakweze vavavulu navakiko vazanga kuhema chize chinahase kuvengisa muponde. Kutala nayenu mwasaka kuhema kana tahi? Nge mukiko, kaha chihande chino nachimikafwa.\nKuhema kana chinahase kupwa chachikalu kulitwaminacho. Kuhema kana chinahase kumisuulwisa hakatando kakandende, nakumilingisa jino mufwile kwazanamo chikuma. Ngana mwaLeon, Marco naikiye emanyinenga kunjanji nakutala omu jimasuwa jalihangasanyinenga, kaha ambile ngwenyi: “Numba tuhu jize jimasuwa jasolokele nge najineha ponde oloze ngwawahililile hakatando kakandende. Chipwe ngocho echi changulingishile ngutwaleho lika kutalanga kuhema kana.”\nJustine uze avwalilenga jisapato jatufumbo nakwazana mukuhema chakuselwojoka mujiminyau ambile ngwenyi, “kuwaha chize ngwevwile hakuhema kana changulingishile ngufwile kwazanamo lika shimbu yosena. Ngwasakile kuya chikuma fuma, chaluvinda ngwalivulumwine nakukahindukila kuchipatela.”\nVyuma navamishinjila vakwenu kulinga vinahase kumingisa muponde. Mukweze walijina lyaMarvin ambile ngwenyi: “Masepa jami vangushinjilile ngunyine hazuvo yayisuku nakungulweza ngwavo: ‘Nyina lika, kalinwomu uhete.’ Oloze ngwevwile woma, kaha ngwapwile nakuchikima omu ngwapwile nakunyina haze hazuvo.” Larissa uze twavulukanga hakavanga ambile ngwenyi: “Nayami ngwalingilenga vyuma vize valingilenga vakwetu. Kaha ngwatwalilileho lika kulinga ngocho.”\nVatu vamwe veji kuzachisanga Internet mangana vashinjile vakwavo hakwalisa vaka-kwazana mukuhema nakulingisa vatu vamone nge kuhema kana kachatwama napondeko. Kachi nge vindiyo yavaka-kuhema vanayihake haInternet, veji kuyitalanga kuvatu vavavulu.\nChakutalilaho, jivindiyo jimwe jize vatachikiza chikuma vatu jeji kusololanga vatu vaze veji kwazananga mukuhema chakutumbwojoka jizuvo, najimbango navyuma vyeka vyavisuku chakuzeneka kuzachisa kala vyuma vyakuvakinga. Jivindiyo kana jinahase kumilingisa mukukulule ngwenu: (1) Kuhema kana kachatwama naponde chikumako, (2) Kaha nawa vatu vosena vali nakwazananga mukuhema kana. Echi chinahase kumilinga nayenu mwazane mukuhema chize nachihaka kuyoya chenu muponde.\nKuli jijila jamwaza jakukingiwa jize najimikafwa. Mbimbiliya yahanjika ngwayo: “Kulilongesa kumujimba cheji kunganyalisanga kaha chindende.” (WaChimoteu 1, 4:8) Oloze Visoneka vyatuhuhumuna nawa ngwavyo, “tupwenga tuvaka-kushinganyeka mwamangana.” (WaChituse 2:12) Munahase kulinga ngachilihi ngocho?\nTachikizenu ponde yatwamamo. Mbimbiliya yahanjika ngwayo: “Mutu wakuzangama eji kuzatanga nachinyingi, oloze chileya eji kusololanga uleya wenyi.” (Vishimo 13:16) Shimbu kanda mwazane mukala kuhema, mwatela kutachikiza ponde yatwamamo. Lihulisenu ngwenu, ‘Uno kuhema kanechi chinahase kungunehela ponde yayinene chipwe kufwa tahi?’—Lushimbi lwamuMbimbiliya: Vishimo 14:15.\nSakulenunga masepa vaze vamona kuyoya kupwa chachilemu. Masepa vamwenemwene kaveshi kuhasa kumilweza mulinge vyuma vize navihaka kuyoya chenu muponde chipwe kulinga vyuma vize kamwazangako. Larissa ambile ngwenyi: “Masepa vamwenemwene vangukafwilenga ngusakule kanawa kuhema chamwaza. Masepa kana vangukafwile ngwalumune kuyoya chami.”—Lushimbi lwamuMbimbiliya: Vishimo 13:20.\nLihulisenu ngwenu: ‘Uno kuhema kanechi chinahase kungunehela ponde yayinene chipwe kufwa tahi?’\nAzanenunga mukuhema chize kacheshi napondeko. Mukanda wakwamba ngwavo Adolescent Risk Behaviors wahanjika ngwawo: “Mutu ivene atela kutachikiza vyuma vize atela kulinga navize katela kulingako,” omu mukiko chapwa kuyoya. Munahase kuhemena muchihela chamwaza nakuzachisa vyuma vize navimikinga kuponde.\nLingenu vyuma vize navimilingisa vamivumbike. Vatu vanahase kumivumbika nge navamona munakulipika naukalu mujila yamwaza, keshi kufwila kwazananga kaha muvyuma vyakuhemahemako. Larissa ambile ngwenyi: “Kwazananga mukuhema chakunyina hamalolwa amasuku nakulimbila mumeya chambile kwenyeka chiyoyelo chami. Kachi chawahile nge kangwazanyinenga mukuhema kanako.”\nChuma chachilemu: Muchishishisa chakwazana mukuhema chize chinahase kuhaka kuyoya chamutu muponde, mwatela kusakula kanawa kulihizumuna mujila yamwaza.—Lushimbi lwamuMbimbiliya: Vishimo 15:24.\n^ par. 4 Majina amwe ali muchihande chino vanawalumuna.\n“Mutu wakuzangama eji kuhehwojolanga jijila jenyi josena.”—Vishimo 14:15.\n“Ou mwatambuka navaka-mangana mwakapwa muka-mangana.”—Vishimo 13:20.\n“Kupwa namangana chinapu jila yakuya kukuyoya, kaha nachikinga mutu kukushikumuka muFuka.”—Vishimo 15:24.\n“Kuhema kana chinahase kupwa chamwaza, oloze mwatela kutachikiza ponde yatwamamo. Kaha nawa kakweshi mukweze numba umwe uze azanga kutambukila muchitwama chakushindumuna chavitonjiko.”\n“Kachi nge masepa jove vali nakusaka kuya nakulinga vyuma vize kawasakako, kaha nachipwa chamwaza kuhona kuya navo, mwomwo nge muya navo, kaha nachikakukaluhwila kukana kulinga vyuma vanakusaka.”\nCOVER SUBJECT Vyuma Mwatela Kulinga Nge Kunasoloka Ponde\nVyuma Mwatela Kulinga Mangana Muzachise Kanawa Kakahya Kakezi\nTHE BIBLE'S VIEWPOINT Jita\nVYUMA NAVIKAFWA TANGA Uno Kuhema Mwazanga Chinahase Kumingisa muPonde Tahi?\nLANDS AND PEOPLES Kuya kuLifuchi lyaKazakhstan\nWAS IT DESIGNED? Vimbangachi Vyavakolekole VamuKalungalwiji\nText Omu munahase kututulula mikanda yakukopa TONENU No. 5 2017 | Vyuma Mwatela Kulinga Nge Kunasoloka Ponde\nNo. 5 2017 | Vyuma Mwatela Kulinga Nge Kunasoloka Ponde\nTONENU No. 5 2017 | Vyuma Mwatela Kulinga Nge Kunasoloka Ponde


Te Taua-n-Tantani—Kaongora Ibukin te Reirei, Beberuare 2017\nIai n te maekatin aei kaongora ibukin te reirei n Eberi 3-30, 2017.\nTera ana moani kantaninga te Atua ibukin te aonnaba ao te botannaomata? Tera te kangaanga are e riki? E aera e riki ana karea ni kaboomwi Iesu bwa te kiing ae kauka te mataroa are e na kakororaoaki iai ana moani kantaninga te Atua?\nTe Kaboomwi—Te “Bwaintangira [ae] Kororaoi” Mairoun te Tama\nE aki tii karekei mwioko aika raraoi ana babaire te Atua, ma e karekei baika rangi ni kakawaki ibukia aomata nako i karawa ao n te aonnaba.\nTi Nora Ana Akoi ae Rianako te Atua n Aanga Aika Bati\nA nora ana akoi ae rianako te Atua Douglas ma Mary Guest ngke a bwaiania i Kanata ao ni mitinare i Brazil ao Botukare.\nN taai ake rimoa e kamanenaia Iehova tabemwaang bwa a na kaiririia ana aomata. Tera te bwai ni kakoaua ae oti iai bwa e boni boutokaiia nakanne?\nE berita Iesu bwa e na memena i rarikia taan rimwina ni karokoa tokin te waaki ae ngkai. Tera arona ni kaiririia ana aomata te Atua i aon te aba ngkai?\nE koreia te abotoro Bauro bwa te Atua e “na aki kariaia bwa kam na kaririaki n ae riaon ami konaa.” E nanonaki n aei bwa te Atua e a kamani bairea te bae ti konaa ao imwina e rinei kataaki aika a na riki nakoira?\nN raabanen 1920 tabun ao moan 1930 tabun, a kaota ingaingaia bwaiania ao nanomatoaia n uota te rongorongo ae raoiroi ae taekan Ana Tautaeka n Uea te Atua nakon te aono ae raroanako ma kaawa i Aotiteria.


Te ririki ae e Boou • Tataro Ibukin Bootaki Tabeua • Tataro Ni Bahá’í\nTe ririki ae e Boou\nNaw-Ruz, Maati 20 ke 21, bon moan bongin te ririki ni Baha’i.\nBon Am bwai te kamoamoaaki, Ngkoe Atuau, bwa Ko a tia ni katabua Naw-Ruz bwa te tai ni kukurei irouia naake a tia ni mwannanoa te Aki Mamatam i bukin Tangiram, ma ni kaawakiniia man baike aki raraoi Iroum. Au Uea anganiia ain Am tangira, ao te kabuebue are e otinako man te Aki Mamatam are Ko anga, bwa a na konaa ni urarake iai i nanon Am Waaki ao karikiia bwa a na maeka ma Kamoamoaam ma Uringam.\nMan te tai are Ko katamaroaiia Ngkoe au Uea, n tamaroan te Aki Mamatam are e katauraoaki Iroum, Ko bon katamaroaiia n tamaroan Am kariaia rinanon Am Raoiroi ao Am Iraorao n tituaraoi. Ma aia mwakuri aomata a kawenei i aon Kukureim ae e raoiroi, ma ni buran Am tua. Ko bia mutiakinna ngkai e a toki ana Aki Mamatam ae e a toki aei, ao bwa e na warekaki teuaei ma neiei bwa naake a tia ni karika kuneakin Am Kaotioti ni kamemeaaki ni bubun te tano ao ma ni kamwawaaki nako man te ran ae ai aron atibu aika a kakawaki n te Koburake n ran ni kamaiu aei.\nBoni Ngkoe Te Atua, te Manua are e a tiotio i aora ao ti noora iai ae kaanga Ko bon riai n neboaki n Am mwakuri ao te waaki ae kaangai E na ongeaaba te aba nakon Am tua, are e taekinaki. Katanoata taekan Am tabo, Ngkoe Atuau, tuangiia Am toro, bwa a na atai raoi kakannaton bwaai nako bwa a bon tine i aan Am tua ao Am taeka, ao raoiroin mwakuri ao are e tamaroa n te kukurei ni motin nanoia are e na kinaaki bwa te kairiiri man aia beku aomata bon man Am kariaia, ao maaniia ni kainaki n Am raoiroi, i nanon boong aikai are E taku iai Kristo: Boni Ngkoe Uean tautaeka nako, Ngkoe are Taman te Tamnei (Iesu); ao Raom (Mwaometa) are E takaarua: Boni Ngkoe te Mimitong, Ngkoe are Moan te Tangiraki, bwa Ko a tia n aki rabuna Tamaroam, ao ni korei baike a na riki naake Ko rineiia bwa a na karekea kaintekatekan kaotiotin Aram ae moan te Kakannato, are mai iai aomata ni kabane a tanginiwenei ma ti ngkana a motiki bukiia man bwaai nako ma ti Ngkoe ao ni waaki Nakoina Ngaia ae te Tia Kaotiotiko ao te Tia Kaotai Arom nako.\nTeuare bon Ngaia Am Mwaanga ao Am botaki ni kabane, Ngkoe au Uea, a tia ni katoka aia Aki Mamatam n te bong aei, i mwiin tian tauana irouia i aon robwan Am botaki, ma ingaingaia ni Kakukureiko. Ko na kataua i bukina ao i bukiia ni kabane ake a tia ni bane n rin ni Kaaniam ni boong akekei ake a bane n raraoi are Ko a tia ni baaireia n Am Boki. Anganiia ngkanne baike a tau i bukiia, i bukin te maiu ae e na roko.\nBoni Ngkoe ni koaua, te Ataibwai ni kabane, te Kabanea ni Wanawana.


Omu Kalunga Muka-Kuvendejeka Chosena Nahase Kumivendejeka\nKaposetolo Paulu alumbunwine Yehova * ngwenyi apwa “Kalunga muka-kuvendejeka chosena, uze eji kutuvendejekanga muvyeseko vyetu vyosena.” (Wavaka-Kolinde 2, 1:3, 4) Ngocho Mbimbiliya yatufwelelesa ngwayo, Kalunga nahase kukafwa kala mutu kaha nawa Setu wamwilu nahase kutuvendejeka numba tupwa tuhu muukalu waunene ngachilihi.\nChipwe ngocho, hakusaka Kalunga atuvendejeke, twatela kulingako vyuma vimwe. Chapwa chachikalu kuya nakumona ndotolo kachi nge katwalishikile nenyiko. Kapolofweto Amose ahulishile ngwenyi: “Kutala vatu vavali vanahase kutambukila hamwe kachi nge kavalivwasanyine kuliwanako nyi?” (Amose 3:3, kwinyikila chamwishi) Shikaho, Visoneka vyatukolezeza ngwavyo: “Pandamenu kuli Kalunga, kaha mwapandama kuli enu.”—WaYakova 4:8.\nTunahase kutachikiza ngachilihi ngwetu Kalunga mwapandama kuli etu? Chatete, mwomwo eji kutulwezanga ngwenyi afwila kutukafwa. (Talenu lipwata vanenyikilako.) Chamuchivali, mwomwo tuli naunjiho wamwenemwene wavatu vakushikulu vaze Kalunga avendejekele navaze ali nakuvendejeka makumbi ano.\nNgana mwavatu vavavulu vaze vali nakusaka Kalunga avakafwe makumbi ano, Mwangana Ndavichi naikiye asakile Kalunga amukafwe. Alombele kuli Yehova ngwenyi: “Ivwa kulembelela chami omu nangukulembelela ungukafwe.” Uno Kalunga amukumbulwile tahi? Eyo. Ndavichi ambile cheka ngwenyi: “Nangukafwe, kaha muchima wami unawahilila.”—Samu 28:2, 7.\nMULIMO ATWAMA NAWO YESU HAKUVENDEJEKA VAZE VALI NAKULISHONA\nKalunga asakile Yesu azate mulimo wakulipwila wakuvendejeka vatu. Hamilimo yosena yize amuhanyine Kalunga, Yesu atelelele nawa ‘kukasa hajimbandu javaze vapwile nakulyonyinga mumichima, nakuvendejeka vosena vaze vapwile nakulishona.’ (Isaya 61:1, 2) Ngana muze wahanjika upolofweto, Yesu azakaminenga vatu vaze vapwile “nakufulyangila nakulemuwa naviteli.”—Mateu 11:28-30.\nYesu avendejekelenga vatu kuzachisa mazu amwaza, nakuvamona mujila yamwaza, kaha shimbu jimwe okilenga misongo yavo. Likumbi limwe, muka-mbumba alembelelele Yesu ngwenyi: “Kachi nge unasake, unahase kungutomesa.” Yesu amwivwililile keke nakwamba ngwenyi: “Ngunasake vene. Toma.” (Mako 1:40, 41) Kaha uze muka-mbumba atomene.\nMakumbi ano, MwanaKalunga keshi hano hamavuko, ngocho keshi kuhasa kutuvendejeka mutu himutuko. Oloze Ise Yehova, “muka-kuvendejeka chosena,” ali nakutwalaho lika kukafwa vaze vali muukalu. (Wavaka-Kolinde 2, 1:3) Talenu jijila jiwana jize Kalunga ali nakuzachisa hakuvendejeka vatu.\nMbimbiliya. “Vyuma vyosena vize vasonekele hakavanga vavisonekelele kutunangula etu, mangana kuhichila mukukakachila chetu namukuvendejeka chamuVisoneka tuhase kupwa nalutalililo.”—Wavaka-Loma 15:4.\nShipilitu Yajila yaKalunga. Omu mwahichile tando yayindende kufuma hakufwa chaYesu, chikungulwilo chavaka-Kulishitu chosena chengilile mulwola lwakuunda. Mwomwo ika? Mwomwo “chapwilenga nakumwivwa Yehova woma nakutwama mwaya kuvendejeka chashipilitu yajila.” (Vilinga 9:31) Shipilitu yajila yize yapwa ngolo jaKalunga, yatwama nangolo chikuma. Kalunga nahase kuyizachisa yituvendejeke mukala ukalu natumona.\nKulomba. Mbimbiliya yamba ngwayo: “Kanda namulizakamina hachuma numba chimweko.” Oloze “mulwezenunga Kalunga vyuma munakusaka, kaha kuunda chaKalunga chize chahambakana kunangakana chosena nachikinga michima yenu navishinganyeka vyenu.”—Wavaka-Fwilipi 4:6, 7.\nVakwetu Vaka-Kulishitu vanahase kupwa masepa vamwaza vaze tunahase kufwelela ngwetu navatuvendejeka nge tuli muukalu. Kaposetolo Paulu alumbunwine masepa jenyi ngwenyi ‘vanapu vaka-kuvendejeka’ mulwola ‘lwavihuli naluyando.’—Wavaka-Kolose 4:11; Wavaka-Tesolonyika 1, 3:7.\nOloze munahase kuhuhwasana numba nge vyuma kana vinahase kuzata. Twatela kushinganyeka havyakutalilaho vyavatu vaze twavulukanga hakavanga vaze vamwenenga ukalu. Ngana mwavatu kana, nayenu munahase kutachikiza ngwenu Kalunga achili lika nakutesamo lushiko lwenyi lwakwamba ngwavo: “Nangukamivendejeka nge omu pwevo eji kuvendejekanga mwanenyi.”—Isaya 66:13.\n^ par. 3 Kweseka naMbimbiliya, Yehova likiko lijina lyaKalunga.\nVyuma Vyatulingisa Tutachikize Ngwetu Kalunga Asaka Kutuvendejeka\n“Ove Yehova, yove muka-kungukafwa, yove muka-kunguvendejeka.”—Samu 86:17.\n“Kalunga kenu nambe ngwenyi: ‘Vendejekenu, vendejekenu vatu jami.’”—Isaya 40:1.\n“Yehova nambe ngwenyi: . . . ‘Nangukamivendejeka Nge omu pwevo eji kuvendejekanga mwanenyi.’”—Isaya 66:12, 13.\n“Vawahilila vaze veji kulishonanga, mwomwo navakavavendejeka.”—Mateu 5:4.\n“Mbilenu kulizakamina chenu chosena hali [Kalunga], mwomwo amizakama.”—WaPetulu 1, 5:7.


Ngke I mena n te kuura ae rietata, Ngai te membwa n ana Botaki ni Mwaie BYU ae Tabangaki. Te tiamwa teuana, ara kurubu e reke ana tai ni karoko te mition i Eurobe. Bon te tiamwa ae kanganga nakoiu ibukina bwa e a tia tamau ni motirawa. Ngke ti mena i Tikaoteran, I namakina te maroa ao ni moanna ni bwarannano. Ti mwaie n te tairiki anne n te umwantabu, ao imwiin ara kamataku, ti kawara te tabo are kaan ma mweengan te mition. Ngke I nakonako nakon te mweenga anne, I noora te atibu ae katokaaki inanon te onaroka ae tararuaki raoi mai irarikin te mataroa. Iaona I wareka te taeka, “Ike ko mena iai, karaoa raoi tabem.” N te tai anne taeka aikanne a rin i kabin nanou, ao I namakinna bwa e roko mwakan karawa n anganai te rongorongo. I ataia bwai kinaki iroun te Tama are i Karawa ae tatangira. I namakinna bwa I aki maroa. I tei inanon te onaroka ma raninmatau ae wanako. “Ike ko mena iai, karaoa raoi tabem.” Te rongorongo ae bebete anne e kabooua au taratara bwa Tamara are i Karawa e ataai ao iai ana babaire ibukin maiu, ao te


Tara: E Aranna te Atua Bwa “te Natinuea te Aine.”\nKAKAIRI N AIA ONIMAKI | TARA\nE Aranna te Atua Bwa “te Natinuea te Aine.”\nE TEIRAKE Tara mai aon ana mwakuri ao e kaitaraa te oraitan. A kukukurei ao ni bekutata tooro i aan ana kairiri neiei ae nakoraoi. E boni karaoa naba tabena Tara bwa e mwamwakuri. Kataamneia arona ni bubui baina, ao n riringi ni katoki nimarakirakia. Tao e bane ana tai neiei ni bonota raeuaakin te umwanrianna are a mamaeka iai. E a taenako matan te kunnikai are karaoaki mani buraen te kooti bwa mwin te riringa ma te kakarau i nanon ririki aika bati, ike e a kauringaki iai Tara maania ni mwamwananga. E a roo ao akea bwa e a manga tabwena mainiku. E tataraa Aberaam * neiei ni boonako n te moaningabong anne, ao e bon teimatoa naba n ingainga n taraa te kawai are toua. E rotia te kukurei ngke e a nora riarian buuna man te tabuki teuana are uakaan ma ngaiia.\nAi tebwina te ririki imwin are e kaira ana utu ae bubura Aberaam n rinanon te Karaanga ae te Iuberetiti ao ni bwatete nako Kanaan. E boutokaa buuna Tara n te mwananga ae abwabwaki aei nakon te tabo ae aki ataaki, bwa e ataia ae iai mwiokoani buuna ae kakawaki n ana kantaninga Iehova ae karikan te kanoa are kakabwaiaaki ma te natannaomata. Ma tera taben Tara iai? E teimatoa ni kanoabo neiei, ao ai 75 ana ririki. E bae n iango ni kangai: ‘E nang kangaa ni koro bukin ana berita Iehova ngkai ngai buun Aberaam?’ E bon ota te aba ngkana e raraoma, ke ngkana e a aki kona naba n taona nanona.\nTi kona naba n iango n tabetai bwa a na koro n ningai bukin ana berita te Atua. E burenibwai ae ti na taotaon nanora, riki ngkana ti a tataningaa kakoroani bukin te kantaninga ae kakawaki iroura. Tera reireiara man ana onimaki te aine ae rianako arona aei?\n“E TUKAI IEHOVA”\nE a bon tibwa roko te utu aei mai Aikubita. (Karikani Bwaai 13:1-4) A kaembwa n taabo ake a ririeta i mainikuni Betaera, ke Ruti, n aron are a aranna kaaini Kanaan. Man te tabo ae aoraoi ae rietata aei, ao e a kona iai Tara n nora aon angiin te Aba ni Berita. Iai aia kaawa nako kaaini Kanaan, ao kawai ake a toui taani mwananga nakon aaba ake a raroanako. Ma a bon aki roko naba n tikiraoin ana kaawa Tara. E ikawairake neiei i Ura ae kaawan Metobotamia ae 1,200 te maire (1,900 km) raroana n te mwananga. A bati ana koraki ake e kitania iai, e bebete te maiu n te kaawa ae kaubwai aei ae iai taiani mwakete iai ao taabo ni boobwai, e mwengaraoi mwengana bwa e matoatoa taubukina ao oona, ao e bae naba n tiki te ran nako iai! Ma ngkana ti taku bwa e tataraa mainiku Tara ma te uringaaba ibukini mwengana ae kamwengaraoi are e ikawairake iai, ao ti aki ngkanne ataa raoi aroaron te aine ae tangira te Atua aei.\nNoria bwa tera ae e kairaki te abotoro Bauro bwa e na koreia 2,000 tabun te ririki imwina riki. E taekina aia onimaki Tara ao Aberaam ni kangai: “Ngke arona bwa a teimatoa n iangoa te tabo are a nako mai iai, ao e na bon reke angaia n okiria.” (Ebera 11:8, 11, 15) A bon aki roko n te uringaaba Tara ao Aberaam. Ngke arona bwa a kaatuua iangoan anne, ao a na bae ni kaman iangoa okirani mwengaia. Ma ngke arona bwa a okira Ura, ao e na bon aki reke irouia te kakabwaia ae okoro are e angania Iehova. Ao e na bon akea uringaia ao a na aki naba riki bwa banna ni katoto ibukin te onimaki ae ringi nanoia aomata aika mirion ma mirion.\nE aki tanrikaaki Tara, ma e tarai taai aika imwaina. Ngaia are e boutokaa buuna n tikuia teutana te tai n taabo ake a roko iai, e buokia ni kabwarai umwanrianna, ni kairiia taian nanai, ao ni manga katei umwanrianna. E nanomwaaka i aani kangaanga tabeua riki ao bitaki. E a tia Iehova ni manga kamatoaa ana berita nakon Aberaam, ma bon akea naba taekan Tara iai!—Karikani Bwaai 13:14-17; 15:5-7.\nN tokina ao e a baireia Tara bwa e nang kaota ana iango nakon Aberaam. Iangoa taraan ubun neiei ae e oti iai ana iango aika kakaokoro ngke e kangai: “E tukai Iehova bwa N na aki kariki.” Ao e a butiia buuna bwa e na kariki ma ana toro neiei are Aka. Ko kona n iangoa kakaiin nanon Tara ngke e a butiia buuna te baenne? Tao e aki kakaraoaki anne iroura ni boong aikai, ma e kakaraoaki n taai akekei irouia mwaane bwa a na karekea buuia riki temanna ke buuia ni kewe, bwa e aonga n riki te tia bwaibwai. * Tao iroun Tara, aei te anga ae e na kakororaoaki iai ana kantaninga te Atua, ae karikan te natannaomata rinanon Aberaam. Ma e ngae n anne e tauraoi ni kakeaa i bon irouna. Ma tera aron Aberaam? Ti warekia bwa ‘e ongo Aberaam n te baere e taekinna Tara.’—Karikani Bwaai 16:1-3.\nE oti n te rongorongo bwa bon Iehova ae kaira Tara bwa e na bubutii n aron anne? E aki, ma e oti te iango n aomata n ana bubutii neiei aei. E iangoia bwa a boni baireaki ana kangaanga iroun te Atua, ao irouna e a aki kona ni buokia te Atua. Ma e oti n ana bubutii neiei aei bwa e aki bangaomata. Tiaki e kamimi ngkanne aron Tara n aki bangaomata n te aonnaba ae a moanibwaia iai oin nanoia aomata? Ngkana ti kukurei ni moanibwaia ana kantaninga te Atua nakon oin nanora, ti na boni kakairi iai n ana onimaki Tara.\n“KO BONI NGARE”\nE aki maan imwina ao akea bwa e a bikoukou Aka iroun Aberaam. Tao iroun neiei e a kakawaki riki nakon ana toka are Tara ni bikoukouna aei, ao e a ribaia. Ai kamarakinanora aei iroun Tara are kanoabo! E a katuuaaea Aka neiei n te aro ae raba, i aan ana kariaia Aberaam ao ana boutoka te Atua. E bungiaki te nati te mwaane ae Itimaera iroun Aka, ao akea bwa a a waakinako taian ririki. (Karikani Bwaai 16:4-9, 16) E a manga kaotaki imwina riki te rongorongo mairoun Iehova, ngke ai 89 ana ririki Tara ao buuna ai 99. Ai kamimira te rongorongo are a karekea!\nE a manga berita naba Iehova nakon raoraona are Aberaam bwa E na kamwaita ana kariki. E bita naba aran teuaei te Atua. Mangkekei ni karokoa te tai anne ao e kinaaki n arana ae Aberam. Ma e a manga aranna Iehova bwa Aberaam, ae nanona “Tamaia Aomata Aika Mwaitikurikuri.” Ao ai tibwa te tai aei are e a kaota iai mwiokoan Tara Iehova n te babaire aei. E bita aran neiei ae Tarai ae tao nanona “Itabarara,” nakon Tara ae te ara ae ti bane n taneiai iai. Tera ae e nanonaki n Tara? “Te Natinuea te Aine”! E kabwarabwaraa Iehova bukin rinean te ara aei nakon te aine ae tangiraki aei ngke e kangai: “N na kakabwaiaa ao e na bungia natim te mwaane. N na kakabwaiaa ao e na riki bwa tinaia botannaomata ma ueea.”—Karikani Bwaai 17:5, 15, 16.\nAna berita Iehova ibukini karekean te kanoa are e na kakabwaiaia natannaomata ni kabane, e na kakororaoaki rinanon natin Tara! E arana te teei aei te Atua bwa Itaaka, ae nanona, “Ngare.” Ngke e moan ataa ana kantaninga Iehova Aberaam are e na kakabwaiaa Tara ni karekea oin natina, ao e “katorobubua ni bobaraaki . . . ao e ngare.” (Karikani Bwaai 17:17) E mimi iai ao e rangi ni kimwareirei. (I-Rom 4:19, 20) Ma tera aron Tara?\nE aki maan imwina ao a a roko n ana umwanrianna Aberaam mwaane aika teniman aika iruwa. E kabuebue te bong anne, ma a ienikuri kaara aikai ni butimwaeia iruwa aikai. E taku Aberaam nakon Tara: “Kawaekoako! Bairea tenua te burawa ae mte, kaboboa, ao karaoi kariki.” E bati te mwakuri ae riai ni karaoaki ibukin akoaia iruwa n taai akekei. E aki katikui mwakuri ni kabane Aberaam irouni buuna, ma e kawaekoaa n nako n tiringa te kao mwaane ae ataei ao e katauraoi amwarake riki tabeua ma moi. (Karikani Bwaai 18:1-8) Ao ngaia bon ana anera Iehova “mwaane” aikai! E bae n iangoa naba te rongorongo aei te abotoro Bauro ngke e korea ae kangai: “Tai mwaninga taekan akoaia iruwa, bwa iai ake a a tia n akoiia anera iai n akea ataakina irouia.” (Ebera 13:2) Ko kona ni kakairi n aia katoto ae tamaroa Aberaam ma Tara n akoia iruwa?\nE akoia iruwa Tara\nNgke e a manga taekina naba ana berita te Atua temanna irouia anera aikai ibukin Tara are e na bungia te nati te mwaane, ao e aki noraki neiei ni kakauongo man te umwanrianna. E kamimi irouna ae e nang kariki n rorona arei, ngaia are e a aki kona n taona nanona ao e a rebenako naba ngarena ao e taku: “Te koaua bwa N na boni karekea te kimwareirei aei ngkai I a kara ao e a kara naba au uea?” E kaeta Tara te anera arei n te titiraki ae kangai: “Iai te bwai ae e aki kona ni karaoia Iehova?” E a maaku Tara, ao e kakaaea ana taeka n aron ae nonoraki, ao e waekoa ni kangai: “I aki ngare!” E kaekaa ni kangai te anera arei: “Eng! Ko boni ngare.”—Karikani Bwaai 18:9-15.\nTe koaua bwa ngaren Tara, e kaota karakon ana onimaki? Tiaki ngaia anne. E taku te Baibara: “Ibukin ana onimaki naba Tara ao e karekea te konaa ni kariki, e ngae ngke e a bunginako ana ririki ma te ririki ni kakariki, kioina ngkai e iangoa Teuare karaoa te berita bwa e kakaonimaki.” (Ebera 11:11) E ataa Iehova Tara, e ataia ae e na boni kakoroa bukin ana berita. Antai i buakora ae e aki kainnanoa te aeka n onimaki anne? Ti wanawana ngkana ti karekea ataakin riki te Atua are taekinaki n te Baibara. Ni karaoan anne, ti na noria iai bwa e bon tau Tara n reke aekan ana onimaki anne. E boni kakaonimaki Iehova ao e kakakoroi bukin ana berita, ao n tabetai e kona ni karaoa anne n aanga aika kakubanako, ike ti a mimi ma ni bora ni ngare iai!\nE kakabwaiaa Tara Iehova ibukin ana onimaki\nNgke ai 90 ana ririki Tara ao e a tibwa nora kakimwareirein te baere e a kamani kani karekea n ana tai ni kairake. E a bungia natini buuna ae tangiraki irouna, are ai 100 ana ririki! E arana te teei arei Aberaam bwa Itaaka, ke “Ngare,” n aron are e a tia n taekinna te Atua. Ti kona ni kataamneia Tara ni wingare ma te korakai, ngke e kangai: “E karika ngareu ni kimwareirei te Atua: a na bane n ira ngareu naake a ongo taekan aei.” (Karikani Bwaai 21:6) Ana bwaintangira Iehova rinanon te kakai aei, e bae ni kakimwareireia neiei n uaa matena. Ma e bon rangi ni korakora naba tabena iai.\nNgke ai nimaua ana ririki Itaaka ao e a booaki te baka n amwarake bwa kaotan ae e a kakoriraki. Ma bon iai naba te kangaanga. Ti warekia bwa ‘e nonora’ Tara te anua ae e na karekea te kangaanga. E teimatoa Itimaera are natin Aka ae 19 ana ririki, ni kakakanikoa Itaaka. Ma tiaki n ae e manikangare. E kairaki te abotoro Bauro imwina riki bwa e na korea anuan Itimaera ae e bwabwainikirina te aba. E taraa te mwakuri n tabare aei Tara, bwa te bae e na ruanikai iai natina. E bon ataia Tara bwa e rangi ni kakawaki natina ae Itaaka, bwa iai mwiokoana ae kakawaki n ana kantaninga Iehova. Ngaia are e a kaninikoriaa neiei ao n taetae n aki wimakiki nakon Aberaam. E butiia teuaei bwa e na kanakoa Aka ao Itimaera.—Karikani Bwaai 21:8-10; I-Karatia 4:22, 23, 29.\nTera ana kaeka Aberaam iai? Ti wareka ae kangai: “E rangi n rawawata Aberaam n te baere e taekinna neiei ibukin natina.” E taatangira Itimaera ao e rangi ni kangaanga karaoan aei ibukin tangiran natina. Ma e nora raoi aei Iehova, ngaia are e a ibuobuoki. Ti wareka ae kangai: “Ao e taku te Atua nakon Aberaam: ‘Tai rawawata n te baere e taekinna nakoim Tara ibukin te teinimwaane anne ao ibukin am toro te aine. Ongo irouna, bwa ane e riki mairoun Itaaka ao e na atongaki bwa kanoam.’ ” E karaua nanon Aberaam Iehova bwa e na bon tabeakinaki Aka ma te teinimwaane. Ao e ongeaba Aberaam ae te aomata ae kakaonimaki.—Karikani Bwaai 21:11-14.\nTara bon te buu ao te rao ni koaua nakon Aberaam. E aki tii tutuanga buuna neiei te bwai ae e kan ongo teuaei. E bwabwaina te koaua Tara ni maroro nakoni buuna, ngkana e nora te kangaanga teuana ae e na rota aia utu ao aroia nakon taai aika a na roko. E aki riai ni kaireruaaki aron neiei ni kaota raoi nanona, bwa e aki karinerine. E bon taekina neiei te abotoro Betero are iai naba buuna, bwa te buu te aine Tara ae rangi n raoiroi ana katoto ae korakora karineani buuna irouna. (1 I-Korinto 9:5; 1 Betero 3:5, 6) Ni koauana, ngke arona bwa e aki roko n te taekina te baei Tara, ao e na bon aki karinea iai Aberaam, bwa e na rangi ni kakaiaki mwina nakon teuaei ao nakon te utu ae bwanin. E tatangira Tara n taekina are e riai n taekinaki.\nA bati buuaine aika rangi ni mutiakina ana katoto Tara. A rabakau iai ni maroro ma buuia, ni bwabwaina te koaua ao te karinerine. A kona n iangoia tabeman buuaine bwa e na buokiia Iehova n tabetai, n aron are e karaoia nakon Tara. Ao e reke naba reireiaia man ana onimaki Tara ae rianako aei, ana tangira, ao ana taotaonakinnano.\nE arana Tara Iehova bwa “te Natinuea te Aine,” ma e aki kani karineaki neiei n aron te uea\nE ngae ngke e aranaki te aine ae tangiraki aei bwa “te Natinuea te aine” iroun Iehova, ma e aki kani karineaki neiei n aron te uea. Maroaka ae ngke e a mate neiei ngke ai 127 ana ririki ao “e rangi n nanokawaki Aberaam ibukin Tara ao e tanginiweneia.” * (Karikani Bwaai 23:1, 2) E rangi ni kani manga nora “te Natinuea te Aine” ae tangiraki irouna aei. Akea te nanououa bwa e kan nora naba te aine ae kakaonimaki aei Iehova ae te Atua, ao e kani manga kautia nakon te bwaretaiti n te aonnaba. E mena imwain Tara te maiu are aki toki ma n rangi ni kakukurei, ao naake a kakairi naba n ana onimaki.—Ioane 5:28, 29.\n^ bar. 3 A boni kinaaki taanga aikai bwa Aberam ao Tarai ni karokoa te tai are e a kabwakai iai araia te Atua. Ma ibukini kabebeteana, ti na kabonganai araia ake a rangi ni kinaaki riki iai.\n^ bar. 10 E kariaia Iehova kabatiaaia buu ni mare ma buu ni kewe n te tai ae maan teutana, ma imwina riki ao e tua nakon Iesu Kristo bwa e na kaoka te mare nakon arona are mai mwaina i Eten ngkoa, are te iein ma tii temanna.—Karikani Bwaai 2:24; Mataio 19:3-9.\n^ bar. 25 Bon tii Tara te aine ae kaotaki ana ririki n te Baibara ngke e mate.\nTara: “Te Aine Ngkoe Ae Ko Baaraoi”


Ngaira Naati Aine Iroun Tamara are i Karawa. - Elaine S. Dalton\nIroun Elaine S. Dalton\nTe Beretitenti Ibukia Kairake n Ataeinaine ae Tibwa Kamotirawaki\nNgkai ngaira natin te Atua aine, ti kakawaki ao ni kaokoro n arora ao n ara namakin. Ao e ngae ngke e kakawaki tabera—ibukina bwa ti kakawaki\nNi katoa wiiki, kairake n ataeinaine ni kabane n te aonaaba a kaokioka aia botoniango Kairake n Ataeinaine. ni katoa tai are I ongo taeka aikai, “Ngaira naati aine iroun Tamara are i Karawa, ae E tangiriira, ao ti Tangiria,”1, E kamatoa te Tamnei nakoiu bwa a koaua. Tiaki ti kamatoakin kinakira—antai ngaira—ma kakoauan naba ae antai ngaira. Ngaira bon nati aine iroun temanna ae rietata.\nN aaba ao ni kaontenanti nako, I kaitibo ma kairake n ataeinaine aika onimakinaki, atatai, kaonaki ma te oota, n rikirake ni mwakuri ni korakora ao n taian kakatai, are iai aia onimaki ae itiaki ao ni bebete. A tamaroa. Taan kawakin berita aika a tabu aika “a riki bwa taan kakoaua ibukin te Atua n tainako ao ni bwaai nako, n taabo nako ake kam nako iai.”2 A kinaia bwa antai ngaia ao iai tabeia ae kakawaki ibukin katean aba n uean te Atua.\nNgke I mena n te kuura ae rietata, Ngai te membwa n ana Botaki ni Mwaie BYU ae Tabangaki. Te tiamwa teuana, ara kurubu e reke ana tai ni karoko te mition i Eurobe. Bon te tiamwa ae kanganga nakoiu ibukina bwa e a tia tamau ni motirawa. Ngke ti mena i Tikaoteran, I namakina te maroa ao ni moanna ni bwarannano. Ti mwaie n te tairiki anne n te umwantabu, ao imwiin ara kamataku, ti kawara te tabo are kaan ma mweengan te mition. Ngke I nakonako nakon te mweenga anne, I noora te atibu ae katokaaki inanon te onaroka ae tararuaki raoi mai irarikin te mataroa. Iaona I wareka te taeka, “Ike ko mena iai, karaoa raoi tabem.” N te tai anne taeka aikanne a rin i kabin nanou, ao I namakinna bwa e roko mwakan karawa n anganai te rongorongo. I ataia bwai kinaki iroun te Tama are i Karawa ae tatangira. I namakinna bwa I aki maroa. I tei inanon te onaroka ma raninmatau ae wanako. “Ike ko mena iai, karaoa raoi tabem.” Te rongorongo ae bebete anne e kabooua au taratara bwa Tamara are i Karawa e ataai ao iai ana babaire ibukin maiu, ao te tamnei are I namakinna e buokai ni kaota bwa e kakawaki tabeu.\nImwiina, I reiakinna bwa te taeka aei e a tia ni kaunga te burabeti David O. McKay ngke e karaoa ana mwakuri ni mitinare i Tikaoteran. E a tia n nooria iaon te atibu n te kateitei n te tai ae kabwara nano ni maiuna ao n ana tai ni mitinare, ao taeka a taetae nakoina. Ririki ake imwiina, ngke a uruaki te kateitei anne, e karaoa ana babaire ni karekea te atibu ao ni katoka n te onaroka ni mweengan te mition. 3\nNgkai ngaira natin te Atua aine, ti kakawaki ao ni kaokoro n arora ao n ara namakin. Ao e ngae ngke e kakawaki tabera—ibukina bwati kakawaki. Ara anganano ni katoa bong n tararua, n reirei ao tabeakinaia tabeman e taraa ni kabotu, kerikaki, kanganga, ao akea uaana n tabetai, ao ngkai ti uringa te moan rain anne n aia botoniango Kairake n Ataeinaine—“Ngaira natin te Atu aine, are E tangiriira”—e na karaoa te bitaki ni kabane n ara kaeka ao n ara reitaki.\nTinau ae kakateke ae 92 ana ririki ni maiu e a tia ni motirawa. E kitana te maiu aei n aron ae maiu—ma te karaurau. Maiuna tiaki aron are e baireia. Buuna, tamau, e mate ngke 45 ana ririki, ni kitanna ma teniman natina—ngai ao mwaaneu ake uoman. E maiu 47 ana ririki n akea buuna. E boutokaia ana utu n nakoana n tia reirei n te bong anne ao e kaira te reirei n te biaano n te tairiki. E tararua raoi tamana ae e a kara, tibu te unimwaane, are e maeka irarikira. E na kakoaua bwa ngaira ni kabane ti na bane n reirei. Ni bon koauana, e iangoia raoi bwa ti aonga n riki bwa “taan anganano.”Ao e aki kona ni ngurengure. E kawakin ana berita aika tabu, ao ibukina bwa e karaoia, e wetea mwaakan karawa bwa e na kakabwaia mweengara ao ni kanakoi kakai. E onimakina mwaakan te tataro, nakoanibonga, ao berita aika tabu. E kakaonimaki n ana ibuobuoki nakon te Uea. Ana anganano ae matoatoa e boutokaira, ngaira natina. Angin te tai e kaokioka nakoira ana botoniango bwa te Uea E kabaeaki ngkana ti karaoa are E taku, ma ngkana ti aki karaoa are E taku, akea ara berita.”4 Anne bon ana botoniango, ao e ataia bwa e koaua. E ataia bwa tera ae nanonaki bwa te tia kawakin berita aika tabu. E aki kinaaki n te aonaaba. E aki tangira anne. E ataia bwa antai ngaia ao ngkoe antai. Ni koauana, e kona n taekinaki iai tinau bwa e karaoa raoi tabena.\nN aine ao n tina, Beretitenti Gordon B. Hinckley e taekina n te taina:\n“Ti na riai n aki mwaninga korakoraia aine. …Bon tiina ae a katea te tamnei n te mweenga. Bon aia kairiri tiina are a na rootaki iai maiun natiia. …Bon tiina ake a reireia ataei n tataro. … Bon tiina ae a nabeakiniia ao ni kaikawaiia n ana kawai te Uea. Aia anainano e rangin ni korakora. …\n“… Boni ngaia taan karika te maiu. Boni ngaiia taan nabeakiniia ataei. Boni ngaiia taan reireiniia kairake n ataeinaine. Boni ngaiia raora aika a rangin kakawaki. Boni ngaiia raora ni mwakuri ni katean uean te Atua. Ai korakorara tabeia, ai kamimira aia anganano.”5\nNgaia e kanga te tina ao te karo ni karinna inanon natina te aine te koaua ae akea tokina bwa ngaia bon natin te Atua aine? Ti na kanga ni buokia ni kitana te aonaaba ao n rin inanon aba n uean te Atua?\nN te aonaaba ae katabetabe kairake n ataeinaine a kainnanoia aine ao mwaane n “riki bwa taan kakoaua ibukin te Atua n taai nako ao ni bwaai nako, ao n taabo nako.”Akea ngkoa kakawakin aei nakon ae ngkai. Kairake n ataeinaine a kainnanoia tiina ao taan reirei are a kaota nakoaia n tina. Tiina, am reitaki ma natim te aine e rangin kakawaki, ao am katooto naba. Ko kanga n tangira ao ni karinea tamana, a na nakoanibonga, ao mwiokoana ae tabu e na kaota ao tao ni katamaroa anuan ao katein natim te aine.\nTera te tabe anne ae ti riai ni bane “ni karaoia”? “Te Utu: Te Katanoata nakon te Aonaaba” e oota:\n“Man te baire mai karawa, kaaro a na tararuaia aia utu inanon te tangira ao te tamaroa ao tabeia bwa a na katauraoi kainnano ibukin maiuia ao katanakiia aia utu. Tiina a katabeaki ibukin nabeakinaia natiia. Ni katabeaki aika a tabu aikai, kaaro ao tiina a kantaningaaki bwa a na ibuobuoki imarenaia n aron ae toaia ni koaua. …\nTi kauringiia aomata ake a urua tuan te itiaki, ake a bwainikiriniia buuia ke natiia, ke ake a aki kona ni kakoroi mwiokoaia n aia utu bwa n te bong teuana a na bukina imatan te Atua.”6\nN te aro ni bootaki n ana tai Moomon, e bwaebwaeti bwa aine a rawebwaiaki ni baika a kakawaki man onoti iaon bwaai nako—tamaroaia ao itiakiia.7\nAo riki, I kabooua te wewete ibukin te oki nakon te tamaroa. Te tamaroa bon korakoran ao mwaakan natin te Atua aine. E na tera aron te aonaaba ngkana te tamaroa—te katei n iango ao aroaro ae boboto iaon kainibaire aika a rietata n raonaki ma te itiaki8—a manga kaokaki inanon ara bootaki n aron ae kainibaire ae moan kabanea n rietata? Ngkana aroaro aika aki riai, tamnei aika tangako, ao keerikakin te bwainikirinaki, e na mwaiti mare aika a na uruaki, maiu ae rootaki, ao uruaki n nano? Taan kareke rongorongo a na karinea ao ni kariaia nakon totokoan ke kakeerikakan kakawakia natin te Atua aine? Ngkana aomata ni kabane a oota raoi ni kakawakin te taeka aei “Ngaira natin te Atua aine, are E tangiriira,” a na kanga aine n iangoaki ao ni karineaki?\nTabeua te ririki n nako, ngke e a kaan tia katean te tienta ni maungatabu, I rin inanon te kateitei ae tabu aei iaan barantana ma bwarau ao matau kiraati, n tauraoi ni waekium te kaabete are e buokia buu n kanimmwa. Ike e tei iai te biubete bon te turakita ae uarereke ni kaitiaka te baareka, are nanona bwa e a matenten te baareka n te kateitei aei, ao ngke e a tia ni baireaki, e karaoaki aon te kaabete. Tabeu bwa n na waekium. Ao ngai are I a waekium ao ni waekium ao ni waekium. Imwiin tenibong te bong, te waekium are I uotia mani mweengau e aki mwakuri.\nTe bwakantaai imwaain te moan maungatabu ni kabuta inanon te kateitei ae kakateke, ae boou aei, e weteai buu. E nang moanna ni kanimwa mwakoron te kabanea ni kaabete—iaan te tabo n taetae aei.\nE titiraki, “I kan koroboki mai bukin te kaabete aei. Tera ae N na koreia?”\nAo I taku, “Tii korea te kibu man te boki ae tabu iaona—“Motiaea 18:9: ‘N riki bwa te [ti] kakoaua ibukin te Atua n taai nako ni bwaai nako, ao n taabo nako.’”\nN te tai ae kanganga, anne te bwai ae a karaoia kairake n ataeinaine ao aine ni kabane man te Ekaretia aei. Bon taan anai nano ibukin te raoiroi n te aonaaba. A tamaroa ao n tau, n rabakau ao ni mwamwakuri. A tei bwa taani kakoaua ibukin te Atua. A karaoa te bitaki ibukina bwa a kaokoro. A kiaraoa raoi tabeia.\nRiriki aika a nako, ngke I waekium te kaabete—ni kataia ni karaoa raoi tabeu ae uarereke—I aki ataia bwa n te bong teuana N na tei iaon waeu n toua te kaabete iaan te tabo n taetae aei.\nN te bong aei ngkai natin te Atua te aine, I tei bwa te tia kakoaua bwa e maiu te Atua. Iesu bon te Kristo. Bon te tia kabooira. Bon man rinanon Ana , karea ni kamaiu bwa n te bong teuana N na manga oki ni maeka ma Ngaia—ni kakoauaki, n te itiaki, ao ni kabaeaki bwa te utu ae akea tokina. N na neboia n aki toki n rikiu ae ngai te aine, te buu aine, ao te tina. N na kakaitau ibukin ana kakabwaia te Tama are i Karawa ibukiu ao au reitaki ma natin te Atua aine aika a mwaiti ni kabuta te aonaaba. I kakoaua bwa ti kairaki iroun ana burabeti te Atua, Beretitenti Thomas S. Monson, ao I kakataiu ibukiia mwaane aika a tamaroa, ake mwaakaia n nakoanibonga e kakabwaia maiu. Ao N na aki toki ni kakaitau ibukin te korakora are I karekea rinanon mwaakan ana mwakuri ni kamaiu te Tia Kamaiu ngkai I kekeiaki ni “karaoa raoi tabeu.” N aran Iesu Kristo, amen.\n1. Young Women Personal Progress (boki, 2009), 3. 2. Motiaea 18:9. 3. Tara Matthew O. Richardson, “‘What E‘er Thou Art, Act Well Thy Part’: John Allan’s Albany Crescent Stone,” Journal of Mormon History, vol. 33 (Fall 2007), 31–61; Francis M. Gibbons, David O. McKay: Apostle to the World, Prophet of God (1986), 45. 4. Doctrine and Covenants 82:10. 5. Gordon B. Hinckley, “Standing Strong and Immovable,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 21. 6. “The Family: A Proclamation to the World,” Ensign or Liahona, Nov. 2010, 129. 7. See Moroni 9:9. 8. See Young Women Personal Progress, 70. Are Mai ImwainaAre Imwiina\nKiribatiAmerican Sign Language (ASL)Bahasa IndonesiaBahasa MalaysiaBislamaCebuanoČeskyDanskDeutschEestiEnglishEspañolFaka-tongaFiji HindiFosun ChuukFrançaisGagana SamoaHmoobHrvatskiÍslenskaItalianoKahs KosraeKajin MajōlKiribatiKiswahiliKreyòl AyisyenLatviešuLietuviųLingálaMagyarMahsen en PohnpeiMalagasyNederlandsNorskPalauanPolskiPortuguêsReo TahitiRomânăShqipSlovenčinaSuomiSvenskaTagalogTiếng ViệtVosa vakavitiΕλληνικάБългарскиМонголРусскийУкраїнськаՀայերենภาษาไทยພາສາລາວភាសាខ្មែរ한국어中文國語廣東話日本語