Yesu Mwanangula Muchima Wakulinyisa | Kuyoya chaYesu\nYesu Mwanangula Muchima Wakulinyisa\nMATEU 17:22–18:5 MAKO 9:30-37 LUKA 9:43-48\nYESU MWAHANJIKA CHEKA VYAKUFWA CHENYI\nMWAFWETA MUTELO NAKALUMBONGO KACHICHELE KAKUFUMA MUKANWA KAISHI\nIYA WAMULEMU MUWANGANA\nHakukumisa kulyalumuna mweka, nakuka kanyike uze apwile nandemone mungalila yaKesaliya Fwilipi, Yesu ayile kuKapelenau. Ayile natumbaji twenyi chakuzeneka vatu kwijiva, mwomwo kasakile liyongomena kutachikiza “chuma kanechiko.” (Mako 9:30) Echi chamuhanyine lwola lwakukafwa tumbaji twenyi valiwahishile vyakufwa chenyi namulimo navakazata. Ambile ngwenyi: “Mwanamutu navakamuhana mumavoko avatu, kaha navakamujiha. Kuheta halikumbi lyamuchitatu navakamusangula.”—Mateu 17:22, 23.\nChuma kana kachatelele kukomwesa tumbaji twenyiko. Hakavanga Yesu ahanjikile vyakufwa chenyi, numba tuhu Petulu amuhamikile ngwenyi vyuma kana kavyeshi kusolokako. (Mateu 16:21, 22) Kaha vaposetolo jenyi vatatu vamwene chakumwenesa chakulyalumuna mweka nakwivwa vyuma vapwile nakushimutwila “vyakuya” chaYesu. (Luka 9:31) Numba tuhu vaka-kumukavangiza kavevwishishile mwalumbunukilile mazu enyi osenako, oloze vakiko “vanyengetelele chikuma.” (Mateu 17:23) Chipwe ngocho vevwile woma kumuhulisa cheka hachihande kana.\nKutwala muze, vejile kuKapelenau kuze Yesu azachilililenga chikuma mulimo wenyi, kaha nawa kukiko kwafumine vaposetolo jenyi vavavulu. Kaha malunga vaze vapwile vaka-kutelesa mitelo vejile kuli Petulu. Pamo hakusaka kuwanyina Yesu mulonga wakuhona kuhana mitelo, vahulishile Petulu ngwavo: “Uno muka-kuminangula keshi kuhana mutelo [watembele] wajindalakima jivaliko nyi?”—Mateu 17:24.\nPetulu akumbulwile ngwenyi: “Eji kuhananga.” Omu Yesu ahetele kuze kuzuvo, atachikijile vyuma vyasolokele. Ngocho muchishishisa chakuvandamina Petulu amulweze chihande kana, Yesu amuhulishile ngwenyi: “Ove Shimona, unashinganyeka muka? Uno vamyangana vahamavu veji kutambulanga mitelo yakulisezaseza kuli veya? Uno kuli vana vavo tahi, nyi kuli vatu veka?” Petulu akumbulwile ngwenyi: “Kuli vatu veka.” Ngocho Yesu ambile ngwenyi: “Kahanyi vana chikupu vene kaveshi kutela miteloko.”—Mateu 17:25, 26.\nIse yaYesu ikiye Mwangana wamelu namavu, kaha Ikiye veji kulemesanga mutembele. Ngocho MwanaKalunga katelele kutela mutelo watembeleko. Yesu ambile ngwenyi: “Oloze hakusaka tuhone kuvahukanyisa, yako ukambile ulovo mukalungalwiji, kaha ukambate ishi wakulivanga kufwa kuulovo. Kahomu naukazununa mukanwa kenyi naukawanamo lumbongo lwachichele lwapalata [lwashitata, chipwe tetalandalakima]. Kalumbate, kavahanelwo kupwa mutelo wayami nayove.”—Mateu 17:27.\nTumbaji valikungulwile hamwe, kaha vapwile nachihula vasakile kuhulisa Yesu chakusaka kutachikiza iya apwile wamulemu muWangana wamelu. Ava malunga hakavanga vevwile woma kuhulisa Yesu vyakufwa chenyi. Aha jino woma wavakumine, ngocho vamuhulishile vyuma navikavasolokela kulutwe. Yesu atachikijile chuma chavalingishile vamuhulise. Chuma chavalingishile shina chihande chize valipulilenga jipami omu vapwile nakumukavangiza munyima hakukinduluka kuKapelenau. Ngocho Yesu avahulishile ngwenyi: “Vyuma muka mwapwanga nakulipula jipami mujila?” (Mako 9:33) Tumbaji vevwile sonyi, kaha vaholele kulu mwomwo vapwile nakulipula jipami hakusaka kutachikiza ou apwile wamulemu hakachi kavo. Ngocho vahulishile jino Yesu chihula chize vapwile nakushimutwila, vambile ngwavo: “Uno iya chikupu wamulemu muWangana wamelu?”—Mateu 18:1.\nTunahase kulikomokela hakuwana nge tumbaji vapwile nakulipula jipami hachihande kana mwomwo vapwilenga naYesu nakwivwa vyuma ahanjikilenga hamyaka kafwe yitatu. Oloze navakiko kavakupuka mwosenako. Kaha vakolelele nawa mungalila yize vatu vapwile nakufwila vihela vyavilemu mukwitava. Petulu nawa evwile Yesu mwamushika ngwenyi mwakatambula “jisapi” jimwe jaWangana. Uno atelele kulimona kupwa wamulemu tahi? Pamo naYakova naYowano nawa vashinganyekele mwomumwe mwomwo vamwene Yesu mwalyalumuna mweka.\nChipwe ngocho, Yesu avahuhumwine mangana valumune vishinganyeka vyavo. Asanyikile mwana wamundende, amwimikile mukachi kavo, kaha ambile kuli tumbaji twenyi ngwenyi: “Kuvanga mwalumuke nakupwa nge vana vavandende, mokomoko kamweshi kukengila muWangana wameluko. Shikaho weshowo mwalinyisa nge ou mwana wamundende, ikiye wamulemu muWangana wamelu. Kaha weshowo mwatambula mwana wamundende nganou mwomwo yalijina lyami, nangutambula nayami nawa.”—Mateu 18:3-5.\nEchi chapwile kunangula chamwenemwene. Yesu kapihililile natumbaji twenyi nakuvavuluka ngwenyi vaka-lifwiko. Oloze azachishile chakutalilaho chakanyike mangana avanangule. Vanyike vavandende kavatwama navihela chipwe kufwila ulemuko. Shikaho, Yesu apwile nakunangula tumbaji twenyi valimone kupwa nge vanyike. Kaha Yesu akukulwile hakunangula tumbaji twenyi ngwenyi: “Ou mwalilingisa kupwa wamundende hali enu muvosena, ikiye vene wamulemu.”—Luka 9:48.\nOmu vapwile nakukinduluka kuKapelenau, vyuma muka vyavilemu ahanjikile cheka Yesu, kaha tumbaji twenyi vakwileko ngachilihi?\nMwomwo ika kachatelemo kuli Yesu kuhana muteloko, jino mwomwo ika ahanyinyinyine?\nVyuma muka pamo vyalingishile tumbaji twaYesu valizakamine havihela, kaha Yesu avakafwile ngachilihi?


(trg)="4"> Ngkana ko kani bwaintangira , taiaoka kawara www.jw.org .\n(trg)="5"> Ngkana e aki kaotaki BG ke BK imwin te kibu n te maekatin aei , e anaaki ngkanne man Te Baibara ae Tabu  — Te Rairai ae te Aonnaba ae Boou .\n(trg)="8"> E KAMOAMOAAKI Iehova ae te Atua ae te tia Tautaeka i aoni bwaai ni kabane n te maekatin ae Te Taua - n - Tantani aei .\n(trg)="9"> E kabebeteia aomata n te rongorongo ae raoiroi ibukin Ana Tautaeka n Uea te Atua i karawa , are e na waekoa ni kamauna te buakaka ni kabane ao ni bita te aonnaba aei nakon te bwaretaiti .\n(trg)="10"> E karikirakea naba onimakinan Iesu Kristo are e mate bwa ti aonga ni karekea te maiu are aki toki ao are e a tautaeka ngkai bwa te Uea n Ana Tautaeka n Uea te Atua .\n(trg)="11"> E a kamani boreetiaki te maekatin aei man 1879 ni karokoa ngkai , ao e aki reitaki ma tautaeka nako .\n(trg)="12"> E boboto kanoana i aon te Baibara .\n(trg)="2"> 3 E Aera Ngkai E Riai ni Warekaki te Baibara ?\n(trg)="3"> 4 N na Kangaa ni Moana Karaoana ?\n(trg)="4"> 5 Tera ae E na Karika Am Wareware Bwa E na Kakaongora ?\n(trg)="5"> 6 E na Kangaa te Baibara ni Kanakoraoa Maiuu ?\n(trg)="6"> 8 E BITII MAIUIA AOMATA TE BAIBARA\n(trg)="7"> I Aki Kani Mate !\n(trg)="8"> 10 KAKAIRI N AIA ONIMAKI | ENOKA\n(trg)="9"> “ E Kakukureia te Atua ”\n(trg)="10"> 14 BON TII TE AKI OTA AE UAREREKE ?\n(trg)="11"> 16 TERA AE E TAEKINAKI N TE BAIBARA ?\n(trg)="1"> E koaua bwa e a bane tain te Baibara n ara bong aikai ?\n(trg)="2"> Ke e bon teimatoa ni manena ?\n(trg)="3"> E taku te Baibara : “ E kairaki korean te Koroboki ae Tabu ni kabane iroun te Atua ao e manena . ”  — 2 Timoteo 3 : 16 , 17 .\n(trg)="4"> A katereaki n Te Taua - n - Tantani aei taiani katoto ni kaineti ma te wanawana ae manena man te Baibara , ao e anganiko naba taian reirei n ibuobuoki bwa ko na kona ni kakabwaiaaki riki ni warekan te Baibara .\n(trg)="1"> ATUN TE MAEKATIN | AROM NI KAKABWAIAAKI RIKI NI WAREKAN TE BAIBARA\n(trg)="2"> “ I taku bwa e na rangi ni kangaanga te ota n te Baibara . ”  — Jovy\n(trg)="3"> “ I iangoia bwa e kabotu . ”  — Queennie\n(trg)="4"> “ E buanako kani warewareu n te Baibara , ngke I nora matentenna . ”  — Ezekiel\n(trg)="5"> Ko a tia n iangoa warekan te Baibara ma a tauko aeka n namakin aika oti i eta ?\n(trg)="6"> A bati aika iangoia bwa e taraa ni kakua warekan te Baibara .\n(trg)="7"> Ma tera arom ngkana ko a noria bwa e kona te Baibara ni buokiko ni karekea te maiu ae kakukurei ma ni karaunano riki ?\n(trg)="8"> Ao tera arom ngkana ko a noria bwa iai aanga tabeua ibukini warekana n te aro ae kakaongora riki ?\n(trg)="9"> Ko na kan noria bwa tera ae e kona ni karekea te Baibara nakoim ?\n(trg)="10"> Iangoi tii taeka tabeua mairouia naake a nori kakabwaiaaia ngke a moana warekan te Baibara .\n(trg)="11"> E kangai Ezekiel ae ai tibwa 20 tabun ana ririki : “ I riki ngkoa bwa kaanga te aomata ae kabuta te kaa ae e aki ataa te tabo ae e na kaea .\n(trg)="12"> Ma e buokai warekan te Baibara bwa N na karekea te maiu ae manena .\n(trg)="13"> Iai i nanona taeka n reirei aika manena ake I kona ni maiuakin ni katoabong . ”\n(trg)="14"> E kabwarabwaraa ni kangai Frieda ae 20 tabun naba ana ririki : “ I rangi ni kiunun ngkoa .\n(trg)="15"> Ma ibukin au wareware n te Baibara ao I a rabakau n taotaona nanou .\n(trg)="16"> Ibukin aei ao I a kai kawaraki riki ao a a bati riki raoraou . ”\n(trg)="17"> E taekina te Baibara Eunice ae te aine ae 50 tabun ana ririki ni kangai : “ E a buokai bwa N na riki bwa te aomata ae raoiroi riki , ao ni bitii anuau aika aki raraoi . ”\n(trg)="18"> N aron ae a a tia n noria taani wareka te Baibara akanne ao mirion ma mirion riki aomata , e kona naba ni buokiko warekan te Baibara bwa ko na kimwareirei riki ni maium .\n(trg)="19"> Irarikin anne , e kona naba ni buokiko ( 1 ) ni karaoi motinnano aika raraoi , ( 2 ) ni karekeia raoraom ni koaua , ( 3 ) n tokanikai i aon te rawawata , ao ( 4 ) ae e kakawaki riki , n reiakina te koaua ibukin te Atua .\n(trg)="20"> A roko taeka n reirei aika n te Baibara mairoun te Atua , ngaia are ko na boni kabwaia ngkana ko kakairi iai .\n(trg)="21"> E aki kona n anga te taeka n reirei ae buakaka te Atua .\n(trg)="23"> Baikara aanga aika manena ae e na kona ni bebete ao ni kaunga iai moanakini karaoana ?\n(trg)="2"> Tera te anga ae e na buokiko bwa ko na unga n am wareware n te Baibara ao ni kakabwaiaaki riki iai ?\n(trg)="3"> Nori taian reirei n ibuobuoki aika nimaua ake a a tia ni buokaki iai aomata aika bati .\n(trg)="4"> Karekea te tabo ae tau .\n(trg)="5"> Kataia ni kakaaea te tabo ae rau .\n(trg)="6"> Kauarerekei baika ko na mengomengo iai bwa ko aonga ni kaatuua am iango i aon te bae ko warekia .\n(trg)="7"> E kona n ibuobuoki te tabo ae raoiroi iai te oota ao e boou iai te ang bwa ko na kakabwaiaaki riki man am wareware .\n(trg)="8"> Karekea te iango ae riai .\n(trg)="9"> Kioina ngkai te Baibara boni mairoun Tamara are i karawa , ko na rangi ni kakabwaiaaki ngkana ko arona aron te ataei ae tauraoi n reireinaki iroun ana karo ae tatangira .\n(trg)="10"> Ma ngkana iai am iango aika aki raraoi ibukin te Baibara , kataia katinanikui bwa e aonga n reireiniko te Atua .  — Taian Areru 25 : 4 .\n(trg)="11"> Tataro imwain ae ko wareware .\n(trg)="12"> E kakanoa te Baibara n ana iango te Atua , ngaia are e aki kamimi ngkai ti kainnanoa ana ibuobuoki bwa ti aonga n ota iai .\n(trg)="13"> E berita te Atua bwa e na “ anga te taamnei ae raoiroi nakoia akana butiia . ”\n(trg)="14"> E kona te taamnei ae raoiroi ni buokiko bwa ko na ota n ana iango te Atua .\n(trg)="15"> Imwina riki ao e na buokiko bwa ko na ota n “ ana bwai naba te Atua aika nano . ”  — 1 I - Korinto 2 :  10 .\n(trg)="16"> Wareware n te aro ae ko na ota .\n(trg)="17"> Tai tii wareware bwa e aonga ni bane te bae ko warekia .\n(trg)="18"> Iangoa raoi te bae ko warekia .\n(trg)="19"> Titirakiniko titiraki n aron aikai : ‘ Baikara aroaro aika I nori iroun te aomata ae I wareka taekana aei ?\n(trg)="20"> N na kangaa ni maiuakina aei ? ’\n(trg)="21"> Katei tiia aika okoro .\n(trg)="22"> N te aro bwa ko na kakabwaiaaki n am wareware n te Baibara , reiakina te bwai ae e na katamaroaa raoi maium .\n(trg)="24"> ‘ I kan riki bwa te aomata ae raoiroi riki , te buu te mwaane ke te buu te aine ae raoiroi riki . ’\n(trg)="25"> Rinei ngkanne mwakoron te Baibara aika a na buokiko bwa ko na roko n tiia akanne .\n(trg)="27"> Ko na buokaki n reirei n ibuobuoki aika nimaua aikai bwa ko na moana karaoana .\n(trg)="28"> Ma n te aro raa ae e na kakaongora riki iai am wareware ?\n(trg)="29"> Iai reirei n ibuobuoki tabeua n te kaongora ae imwina .\n(trg)="30"> Ngkana ko aki koaua raoi bwa baikara mwakoron te Baibara aika tau n te itera anne , a na kukurei Ana Tia Kakoaua Iehova ni buokiko .\n(trg)="31"> Karaurau ao tai ienikuri\n(trg)="32"> Kariniko i buakon te baere ko warekia , ae nanona bwa ko  — kataamneia n am iango\n(trg)="33"> Kataia noria bwa tera raoi irekereken taiani kibu ma te rongorongo\n(trg)="34"> Ukeri reireiam n te baere ko warekia\n(trg)="2"> E kabotu ?\n(trg)="3"> Ke e kabebetea te nano ?\n(trg)="4"> Tera iangoan te wareware n te Baibara iroum ?\n(trg)="5"> E boboto riki anne i aon arom ni karaoa am wareware .\n(trg)="6"> Ti na nora ngkai te bwai ae ko kona ni karaoia bwa e aonga n rikirake am kani wareware ao kimwareireim iai .\n(trg)="7"> Rinea te rairai ae kai ota te aba iai ao e onimakinaki .\n(trg)="8"> Ngkana ko wareka te boki ae a kabonganaaki iai taeka aika rangi ni kangaanga ke aika aikoa bwainaki aika ko aki atai nanoia , ko na boni bae ni botu iai .\n(trg)="9"> Ngaia are kakaaea te Baibara ae e kamanenaaki iai te taetae ae kai ota ae e na ringa nanom .\n(trg)="10"> Ma e riai naba ni karauaki n rairaki ao n eti raoi .\n(trg)="12"> Kabonganai rabakau aika boou .\n(trg)="13"> Ni boong aikai ao e aki tii tauraoi te Baibara n rabwatana ae te boki , ma iai naba n te kaombiuta .\n(trg)="14"> A kona ni warekaki Baibara tabeua n te Intanete ke a kona ni karekeaki katotona ao ni warekaki i aon taiani kaombiuta , taian tablet , ke taiani mobwaao .


Reiakinan te Koaua Man te Baibara i Buranti | Te Reirei\nRONGORONGONI MAIUNA “A na Kukurei Aba-Makoro Aika Bati”\nIaiangoa Ana Tangira Iehova ae Teimatoa\nTeimatoa ni Kakantaninga!\nKawakin Am Iraorao ni Kabaneani Boong Aikai\nReireiara Mairoun Ioana\nRONGORONGORA RIMOA “E Karokoi Ngkami Iehova i Buranti Ibukin Reiakinan te Koaua”\nWAREKIA N Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mongolian Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | August 2015\n“E Karokoi Ngkami Iehova i Buranti Ibukin Reiakinan te Koaua”\nNGKE tebwi tabun ana ririki Antoine Skalecki, ao iai ana aoti ae uarereke are e raoraonna n taai nako. A uotii kooro man te tabo are kenaki ae 1,600 te buti rietana (500 te mita) mai aantano, rinanoni kawaina aika aki rangi n oota. E ikoaki taman Antoine ngke e umunako te tabo are kenaki, ao a akea aia aanga ana utu ma a riai ni kanakoa Antoine bwa e na mwakuri iai ruaiwa te aoa n te bongina. N te tai teuana, ao e a kuri ni mate Antoine ngke e umunako te tabo are kenaki.\nBwaai ni mwakuri ake a kabonganai taani keni kooro mai Poland, ao te tabo are mwakuri iai Antoine Skalecki, i Dechy i rarikin Sin-le-Noble\nAntoine bon temanna mai buakoia ataei ake a bungiaki i Buranti, n 1920 tabun ao 1930 tabun irouia aia karo aika kaain Poland. A kangaa ni maeka kaaini Poland i Buranti? Ngke e kaokaki inaomatan Poland imwin te Moan Buaka Are Kabutaa Aonnaba, e a riki te kangaanga ae korakora man rikirakeni mwaitin ana botannaomata. N te itera are teuana, a mate mirion ma mirion mwaane mai Buranti n te buaka, ao a rangi ni kainnanoaki taani keni kooro. Ngaia are, n Tebetembwa 1919, e a tiainaa te boraraoi te tautaeka ni Buranti ma Poland ibukini kariaiakan te rin n te aba. N 1931, e a roko mwaitiia kaaini Poland n 507,800 i aoni Buranti, ae angiina a maeka n aonona ake a kenaki i meang.\nA uotii aia katei ma aia koaua n aia Aaro, taani maeka aika kaaini Poland aika mwakuri korakora aikai. E ururing rikaaki Antoine are ai 90 ngkai ana ririki: “E taekina kakawakin te Baibara tibuu ae Joseph, bwa e a kaman reiakinaki iroun tamana.” Ni katoa Taabati, a bwaini aia kunnikai n taromauri utu aika taani keni kooro mai Poland, n aron ae a kakaraoia rimoa i abaia ao a ribaa aroia anne tabeman kaaini Buranti ake a aki taua te Aro.\nA moani kaitiboo angiina kaain Poland ake a maeka i Nord-Pas-de-Calais ma Taan Reirei n te Baibara, ake a ingainga n uarongorongo n te aono anne man 1904. N 1915, e a boreetiaki Te Taua-n-Tantani n te taetae ni Poland ni katoa namwakaina, ao n 1925 e a kona n reke The Golden Age (ae te Awake! ngkai) n te taetae naba anne. A bati utu ake a anaaki nanoia ni maekatin aikai ake a boto man te Baibara, n ikotaki naba ma te boki ae The Harp of God n te taetae ni Poland.\nA ongo taekaia Taan Reirei n te Baibara ana utu Antoine mairoun ai tamana, are e moani kaea te botaki n taromauri n 1924. N te ririki naba anne i Bruay-en-Artois, a karaoa aia moan runga Taan Reirei n te Baibara n te taetae ni Poland. Tabeua te wiki imwina n te kaawa naba anne, e a tewea te botaki ibukia aomata nako Joseph F Rutherford, are te tia tei ibukini kautun ara botaki ni katobibia te aonnaba, ike a roko iai 2,000 aomata. N noran te mwaiti ae bubura aei, are angiina boni kaaini Poland, e taku Brother Rutherford nakoia: “E karokoi ngkami Iehova i Buranti ibukin reiakinan te koaua. Kam riai ngkai ma natimi, ni buokiia kaaini Buranti! E riai ni kabatiaaki waakinan te mwakuri n uarongorongo, ao e na karekeia taan uarongorongo ibukin anne Iehova.”\nAo e boni karaoa anne Iehova! A mwakuri korakora n uarongorongo Kristian aika kaaini Poland aikai, n aroia naba n taabo ni keniken! Ni koauana, a okira abaia tabeman mai buakoia, n tibwaa nako te koaua ae kakawaki are e reke irouia. Teofil Piaskowski, Szczepan Kosiak ao Jan Zabuda, boni naakai naba ake a kitana Buranti n tibwaa te rongorongo ae raoiroi n aono aika bubura i Poland.\nMa a teimatoa n tiku i Buranti tabeman taan tataekina te rongorongo ae raoiroi ake a kabongana te taetae ni Poland, n ingainga ni kaai n uarongorongo ma tariia ao mwaneia ake kaaini Buranti. N te runga ibukia taari ni kabane are karaoaki i Sin-le-Noble n 1926, a kaea te reirei n te taetae ni Poland 1,000 aomata, ao 300 n te taetae ni Buranti. E ribootinaki aei n te 1929 Yearbook: “N te ririki anne, a katabui maiuia ao a bwabetitoaki 332 Kristian mai Poland man Aaro nako.” Imwain te Kauoua ni Buaka Are Kabutaa Aonnaba, mai buakon ekaretia aika 84 i Buranti, 32 mai iai a kabongana te taetae ni Poland.\nI aoni kawaia ni kaea te bwabwaro i Buranti, taari n te onimaki aika kaaini Poland. E mwakoro “Ana Tia kakoaua Iehova” i aoni baoia\nN 1947, a bati Ana Tia Kakoaua Iehova ake a butimwaea ana kakao te tautaeka ni Poland, ibukin okirani Poland. E ngae ngke a nako, ma e noraki uaan aia mwakuri ma taaria ake kaain Buranti, bwa 10 te katebubua rikirakeni mwaitiia taan tataekina te Tautaeka n Uea n te ririki anne. E taorimwiaki anne n te rikirake ae 20, 23 ao 40 te katebubua n 1948 nakon 1950! A moan rineaki mataniwi n te aono man te aobiti n tararua i Buranti, ibukini kataneiaakia taan uarongorongo aika boou aikai. Mai buakoia niman ake a rineaki, aman kaaini Poland, ao temanna mai buakoia bon Antoine Skalecki.\nA teimatoa angia Ana Tia Kakoaua Iehova i aoni Buranti, ni kabongana aran aia utu ni Poland, ake a mwakuri korakora n taabo ni keni kooro ao n te uarongorongo. Ni boong aikai, a rangi ni bati ake a roko ni maeka i Buranti ake a reiakina te koaua. E ngae ngkana a okiri oin abaia ke a maeka n aia tabo ae boou taan tataekina te rongorongo ae raoiroi man aaba tabeua, ma a ingainga ni kakairi irouia taan tataekina te Tautaeka n Uea n aroia taaria rimoa mai Poland.—Rongorongora rimoa i Buranti.\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) August 2015


Te Kabwarabwara ae Kimototo ibukin Ana Boki Moomon\nAna Boki Moomon bon te rongorongo ae tabu ibukiia te botanaomata i Amerika ngkoa ao e koreaki i aon bwaatua aika taian biti. Bwaai are a reke mai iai kanoan te rekoti aio a irianaki ma aika kaotaki ikai:\nAna Bwaatua Nibwaai, aika uoua aekaia: bwaatua aika a uarereke ao bwaatua aika a bubura. Bwaatua aika a Uarereke a katauaki iai bwaain te maiu n tamnei ao te mwakuri ni ibuobuoki ma aia reirei burabeti, ao angiin kanoan bwaatua aika a buubura bon taekan kanoan maiuia aomata ake a taekinaki (1 Nibwaai 9:2–4). E ngae n anne, man ana tai Motiaea, ao a taekinaki naba bwaai aika a kakawaki ibukin te maiu n tamnei i nanon bwaatua aika a buubura.\nAna Bwaatua Moomon, aika kanoana bon kakimototoan rongorongo ake a koreaki iroun Moomon man ana bwaatua Nibwaai aika a buubura, ma kabwarabwara aika a rawata. I nanon naba taian bwaatua aikai bon reitan ana rongorongo Moomon ma rongorongo aika a karinaki iroun natina ae Moronaai.\nAna Bwaatua Ita, are a taekinaki iai rongorongoia Iaretaite. E kakimototoaki te rongorongo aio iroun Moronaai, are e a karin naba oin ana kabwarabwara ao e boota te rongorongo aio ma te rongorongo ae tabangaki i an te atu ae “Ana Boki Ita.”\nTaian Bwaatua aika Buraati, aika a uotaki irouia ana botanaomata Riaai mai Ierutarem n te ririki 600 I.K. Kanoana bon “ana boki Mote aika nimaua, … ao rongorongoia naba Iutaia man moan rikin bwaai, … ni karokoa moan ana tautaeka Tetekia, uean Iuta; ao aia taeka ni burabeti naba burabeti aika a tabu” (1 Nibwaai 5:11–13). A mwaiti taian anaitaeka man bwaatua aikai, aika a taekin ana koroboki Itaia ma burabeti riki tabemwaang man te Baibara ao burabeti aika a aki oti n te Baibara, ae a oti i nanon Ana Boki Moomon.\nN Ana Boki Moomon bon iai tebwi ma nimaua oin mwakoro i nanona, aika a ataaki bwa boki, ae aranaki n aran te aomata are e koroi, ma ti teuana ae kaokoro. Te moan mwakoro (taian boki aika onoua mai moana, n toki n Ana Boki Ominai) a rairaki man Ana bwaatua Nibwaai aika uarereke. I marenan ana boki Ominai ma ana boki Motiaea bon taeka aika a karinaki ae e aranaki bwa Ana Taeka Moomon. Taeka aika a karinaki aikai a tomai taian rongorongo ake a koreaki i aon bwaatua aika a uarereke ma rongorongo ake a kakimototoaki iroun Moomon man bwaatua aika a buubura.\nTe kabanea n abwaabwaki ni mwakoro, man Motiaea ni karokoa Moomon mwakoro 7, bon rairan kakimototoan rongorongo iroun Moomon man ana bwaatua Nibwaai aika a bubura. Te kabanea ni mwakoro, bon man Ana boki Moomon mwakoro 8 ni karokoa tokin te boki, a koreaki iroun natin Moomon ae Moronaai, are ngke e tia ni korea rongorongon maiun tamana, ao e karaoa kakimototoan rongorongoia Iaretaite (ae ana boki Ita) ao rimwi riki e a karina te mwakoro ae e ataaki ngkai bwa ana boki Moronaai.\nTao n uakaan ma te ririki ae 421 N.K., Moronaai, ae te kabanea ni burabeti mai i buakoia Nibwaite, ae te tia koro rongorongo, e a kaina te rongorongo ae tabu ma ni karaba ibukin te Uea, bwa e na manga kaokaki ni boong aika kaitira, n aron are e taekinaki ni bwanaan te Atua rinanoia Ana burabeti ni kawai. N te ririki 1823 N.K., Moronaai aio, are e riki ngkanne bwa te aomata ae e a tia ni manga kautaki, e a kaoti nakon te Burabeti ae Iotebwa Timiti ao e anganna taian bwaatua ake a korobokiaki\nNi kaineti ma te boki aei: Te iteraniba ibukin atuuna are te oi, are i mwaain raoi te iteraniba ibukin kanoana, e bon anaaki man bwaatua ao bon mwakoron te koroboki ae tabu. Taian kabwarabwara ake aki taibinaki n te manrara, n aron are n 1 Nibwaai ao i mwain raoi Motiaea mwakoro 9, bon mwakoron naba te koroboki ae tabu. Kabwarabwara n te manrara, n aron are n atuun mwakoro, bon tiaki taian oi nakon te koroboki ma bon taian bwai n ibuobuoki n te kamatebwai ibukin kanakoraoan te wareware.\nTabeua kairua aika uarereke ni kanoana a tia ni reitinako ni booki aika boretiaki n taai aika nako n Ana Boki Moomon are e otinako n te Ingiriti. Iai n te boki aei kaetana ake a tara n riai ibukin katiteboan kanoana ma koroboki ake i mwaain boretiakina ao bokina ake a moan boretiaki ake a katauraoki i mwaain boretiakiia iroun te Burabeti ae Iotebwa Timiti.


E kamaeuai Te Uea - Kiribati Catholic Charismatic Renewal Service\nE kamaeuai Te Uea\nI a bon tiku n tataroakina aorakiu ba e nang reke ia buokau. I nanon te ririki 2010 ao I ongo ba a kakatoki aoraki kain te charismatic man te kaawa ae Temao. E a bon tuangai banaan nanou ba Nna bubutia Nei Boua Atanraoi ae te kaouman n Tiibi Riita ba e na bubutia kaain ana charismatic ba a na katokabai ni katoki aoraki irou. I bon rangi ni karabarabaa te Uea ngkai a kariaia kain te charismatic. N au onimaki ao e a kaeka au bubuti te Atua.\nN 16 Aokati, 2010 ao e a taungai Nei Boua ba e nang katokabai teaba iaou. I bon nako ni kaea te katokabai ao man te tai anne are I a nora naba iai Ana Tangira Te Uea nakoiu. E boni katokabai teaba nte Umantabu are i Temao. I a bon namakina ae rangi ni korakora te bitaki irou. E bon roroko irou te aoraki arei ma ai tiaki arona mai imaina. I karaba te Uea ba a tia tabeu tabeua inanoni mengau, ao mai maina bon akea te makuri ae e kona n tia ba ai te riringaki naba ngai iroun kainabau.\nMan te tai anne ao I a bon kakaea naba te botaki ae te charismatic. N te bong ae 16 Tebetemba 2010 n te aoa 8 n te ingabong are a nang kainaomataki iai kaain te charismatic mai Temao, iroun te Tama Kaitabo, ao e a manga roko naba aorakiu. E bon tia te Tutia ni kainaomata ao te kauoman Tia Babaire nte NSC ae Kaoti are e roko mai Tarawa ibukin te kainaomata e a kaira naba te katoki aoraki iaou. Te bong naba anne are e a reke iai kamatoan au onimaki ngke I a kamaeuaki.\nI bon anga au tibatiba imwin te tai are I kamaeuaki iai. I karaba Te Uea n ana tangira ma ana akoi nakoiu ngkai E a tia ni kamaeuai. I kukurei n tibaia nakoimi tariu ma maneu ba I anga ngai ba ana tia kabuta ana rongorongo Iesu inanon te Charismatic. I a ataia raoi ba te oi n aro te Katorika.\nKam raba ao E Raba riki te Uea.\nRaawa Raakau, Onotoa


Wiki 23 Katenibong\nWarekan ana Boki te burabeti ae Mik..5: 1-4\nNgkoe, Betereem Ebarata, ae te mangori i buakoni barongani Iuta, e na bungiaki mairoum teuare na tau taekaia Iteraera, are riki ma rimoa ni bong ake ngkoangkoa. Ma ngaia ae e na kaki taekaia ni karokoa e a bung neiere ariri. A na oki ngkanne nikiraia tarina nakoia natini Iteraera. E na teirake ni kaamarakea ana nanai ni korakoran te Uea ao ni mimitongin aran te Atua. A na tiku ni maeka, ba e na kakanato ni karokoa tian te aba. Uotana bon te raoi.\nTe Taramo 126: 6-7\nKaekana: E kukurei nanou iroun te Uea.\nTe Uea, I onimakina am akoi, ngai; ke e kabaia nanou n am makuri ni kamaiu. K.\nN na anene nakon te Uea, i bukin ana akoi nakoiu. K.\nKo a kabaia, Nei Maria ae te Bareteneia, Ao ko riai ni kamoamoaki, Ba E oti mairoum taai ae te eti Ae boni Kristo ae Atuara. Alleluia.\nWarekan ana Euangkerio Mataio..1: 1-16, 18-23 (1: 18-23)\nBokini kateirikini Iesu Kristo ae natin Tawita, are natin Aberaam.\nAberaam, e karika Itaaka,\nItaaka, e karika Iakoba, Iakoba, e karika Iuta ma uakeke tarina;\nIuta e karika Bereti ma Tera iroun Nei Taama;\nBereti, e karika Etiron, Etiron, e karika Aram, Aram, e karika Aminataba,\nAminataba, e karika Naation, Naation, e karika Taremon, Taremon, e karika Boati, iroun Nei Raaba, Boati, e karika Obeta, iroun Nei Ruta,\nObeta, e karika Iete, Iete, e karika Tawita ae te uea.\nTawita ae te uea, e karika Toromon, iroun neiere bun Uria,\nToromon, e karika Roboam, Roboam, e karika Abia, Abia, e karika Ata,\nAta e karika Ieotiabata, Ieotiabata, e karika Ioram, Ioram, e karika Otia,\nOtia, e karika Ioatam, Ioatam, e karika Akatai,\nAkati, e karika Etekia, Etekia, e karika Manate, Manate, e karika Amon,\nAmon, e karika Iotia, Iotia, e karika Iekonia ma tarina, n tain te kairaki nako Baburon.\nI muin te kairaki nako Baburon, ao Iekonia, e karika Taratiera, Taratiera, e karika Terubabera; Terubabera, e karika Abiuta, Abiuta, e karika Eriakim; Eriakim, e karika Atora;\nAtora, e karika Tiatoka; Tiatoka, e karika Akim, Akim, e karika Ereata; Ereta, e karika Matan; Matan, e karika Iakoba. Iakoba, e karika Ioteba are bun Nei Maria are E bungiaki mairouna Iesu ae atongaki ba Kristo.\nAo aei aroni bungiakin Iesu Kristo. Ngke e kainrouaki Maria are Tinana ma Ioteba, ao ngke a tuai ni botaki, ao E riki Natina n ana makuri te Tamnei ae Raoiroi. Ma bon te aomata ae raoiroi Ioteba are buna, ao e aki kani kabuakaka Maria i mataia aomata, ao e reke ana iango ba e na kanakoa, ni karaba. E tia ana iango anne, ao e kaoti naba i matana ana anera te Uea n te mi, ao e kangai ana taeka: “Ioteba ae natin Tawita, tai maku ni kaira Maria ae bum, ba te baere riki irouna, boni mairoun te Tamnei ae Raoiroi. E na bungia natina te mane, ao ko na aranna ba Iesu, ba boni Ngaia ae na kamaiuia ana botanaomata man aia bure.”\nA bane n riki baikanne ba kakorani bukini ana taeka te Uea, ngke E kangai iroun te burabeti”\n“E na kariki te ataeinaine, ao e na bungia natina te mane, ao e na aranaki ba Emanuera, are nanona ‘Raora-te-Atua!’”\nTibatiba: Ko na mauri Maria ae Ko on n te karatia\nNakomai aba nako nakomai botanaomata nako ma reeti ao taetae nako ao man roro nako. Ti a bane n runga te bong aio ma te kukurei ao te kimareirei are bon ana rekenibong Neiere e a tia ni uota te kakukurei ae moan te bati nakon te aonnaba, ngaia are a tia n rineaki ba Tinan te Atua are boni ngaia ae a tia ni bita aron te aomata nakon te natinaki ao te mimitong. Bon Nei Maria are a tia ni bita aron buangira inanon te maraki mairoun te moan Eva (Karikanbai 3:16) nakon te kauoman n Eva are kangai te anera nakoina;”Ko a kakabaia ngkoe ae raka tangiram iroun te Atua ba E mena iroum te Uea” (Ruka 1:28).\nKe a bane karikibai nako n runga te bong aio ma te anene n neboneboa te aine ae moan te tabu mani karaoiroaki are e a tia ni uota nako aonteaba te kaubai ae akea n aiarona. Rinanon Nei Maria E a tia ni karikaki ana Taeka te Atua ba E na ikotaki ma te karibai ni kabane ao ti a neboa ngkai tokin ana kanoabo te aomata ao tokin te aoraki are kararoaira ma karekean te raoiroi. E a tia naba te karikibai ni bungia te karatia are karokoa te karikiua nako aonteaba. Eng bon te karatia aio ae kauka biroton te Tina ba e na bungia te moan ua are Ngaia are taui man kamatoai taian karikibai nako.\nAra tataro ni katituaraoi nakon Ioakim ma Nei Anna ngkai rinanoia ao e roko iaon te aba te angakarea ae moan te kakannato are bon te Tina ae te tia neboaki ngkai e a tia ni bungia nako aonteaba Te Tia Karikibai are a karikai bai Irouna ao Ibukina ao boni Ngaia ae E angan te Tina kaknnatona. Ti reitaki n neboa Nei Maria n te bong aei n ara tataro are kangai: “Ko na mauri Maria ae ko on te karatia, E mena te Uea iroum, ko karaoiroaki ibuakoia aine ao E karaoiroaki uan birotom ae Iesu.”\nWiki 23 Kauabong\nWarekan ana Reta Bauro nakoia I Korote. 2: 6-15\nNgkai kam a tia n anganaki Kristo Iesu ae te Uea, ao kam riai ni mena i nanona; kam na waka ma n tei i nanona, kam na teimatoa n te onimaki ao a na on nanomi n te katituaraoi.\nTaratarai ngkami ba e na akea temanna ae na mamanai ngkami n te kairua ni kamane, ni kawain te rabakau, ae reke man te karaka n aomata ao te katei n aonteaba, ao tiaki mairouni Kristo.\nBa e maeka i nanon rabatana kororaoi te aro n Atua, ao kam botaki i nanona ni kororaoina, ba boni Ngaia atun te Tautaeka nako ma te Maka nako.\nKam a tia ni korotobibiaki i nanona, tiaki n te korotobibiaki irouia aomata, ma bon ana korotobibi Kristo, ao kakiakin rabatami ni kabanea ae te iriko. Kam a tia n taunaki ma ngaia n te babetito, ao kam mangauti ma Ngaia, ba kakoaua korakoran te Atua are kautia mai buakoia mate. Kam mate ngkoa i bukin ami bure ma rabatami ae aki korotobibiaki. E manga kamaiungkami te Atua ma Ngaia. E a tia ni kabarai ara bure ni kabane.\nE a tia n taona bairen te Tua, ba E kamauna bokini baera are karawawataira, ba e kanimma n te kaibangaki. E tinanikuia Tautaeka ma Maka ba a na kamamaeaki i mataia aomata, ngke a rimuina n te mananga n tokanikai.\nTe Taramo 144: 1-2, 8-11\nKaekana: E nanoanga te Uea, E akoia ana aomata.\nN na kamoamoako, te Uea ae Atuau, N na neboa aram n aki toki;\nN na karaoiroiko ni katoa bong, N na neboa aram n tai nako, n aki toki. K.\nE akoi ma n nanoanga te Uea, E iremwe n un ao E bati n tangira.\nE akoi te Uea nakoia ana aomata nako, E tangiria ni kabaneia akana E karikia. K.\nKe a katituaraoiko am makuri nako, Ke a karaoiroiko am aomata.\nKe a kaota mimitongin ueam, Ke a kawakin am makuri aika kamimi. K.\nI arani ngkami ba raou, ba I kaongoi ngkami ana taeka ni bane te Tama nakoiu. Alleluia.\nWarekan ana Euangkerio Ruka…6: 12-19\nNi bong akekei, ao E nako Iesu nakon te maunga ba E na tataro, ao E tataro n ua te ngaina. Ngke e a ngaina, ao E weteia ana reirei, ao E rineia tengauni ma uoman ao E arania ba Abotoro. Ba Timon are E aranna ba Betero, Anterea ae tarina, Iakobo, Ioane, Biribo, Batoromaio, Mataio, Toma, Iakobo ae natin Arebaio, Timon ae aranaki ba Terote, Iuta ae natini Iakobo, ao Iuta Itikariota ae na riki ba te tia kamane. Ngkanne E ruo ma ngaia, ao E tiku n te tabo teuana ae aoraoi. A mena iai ana reirei ake a maiti ma te koraki ae uanao ake mai Iutaia ni kabanea, mai Ierutarem ao mai rarikini marawan Turo ma Titon: a roko ba a na ongora irouna ao a na kamaiuaki man aorakia. A kamaiuaki naba ake a bainikirinaki irouia tamnei aika kamara; ao a bane te koraki ni kan ringnga, ba e otinako mairouna te maka ae kamaiuia ni kabaneia.\nTibatiba: Neboa te Uea ba e akoi man nanoanga\nTariu ao maneu ti bane ni kakoaua ba e a tia ni kwarira te kamaiuaki are E anganira Iesu mai aon ana kabangaki are maraki mani mate iaona. Eng ti a bane n tia n nora ana kamaiu te Atua iroura ao ibuakora iroun Iesu are a tia ni kaboira n rarana ae moan te tabu are wawanako mai aon te kaibangaki ba ti aonga ni manga okira te aro n natinaki ao n riki ba tan baibai ma Iesu n ta Abanuea ae akea tokina i karawa. N te moan wareboki ao ti ongora aron ana tataro Bauro ibukia I Korote ba e na rikirake irouia ataakin ana akoi te Atua ao ti a tia naba n anaganaki kororaoin te koaua ba E bati n tangira ao man akoi te Uea.\nTe bai ae kakawaki inanon maiura aio ba ti na teimatoa n nora ao ni katonga koraoin ana tangira te Atua aio ibukira. Ma ae kakawaki riki ibukira ba ti na teinatoa n nora ao ni kakoaua otan ana kamaiu, ana tangira ao ana nanoanga Iesu Kristo nako aomata. Ti weteaki naba ba ti na teimatoa n reitaki ma Iesu are na kakaboua maiun Tamneina ae Raoiroi inanora ao ibuakora. N aron ae reireinira Mother Teresa ao te bai kakawaki inanon maiura bon te maiu ni kainababu are ti na kona ni karekea te rau inanora ao ti na kona n ongo bananan te Atua ae taetae nakoira n aro aika bati. Te maiu ni kaninabau bon te maiu n tataro ni butia Tamara ae te Atua ana buoka ma ana kakawakin ba ti na teimatoa n onimakinna ba boni Ngaia ae taruaira n tai nako. Inanon te kainababu ao ti kona naba n nora te Atua irouia raora, n te ang ma aroka ao tarira ma manera ao ana inanon ana karikibai ni kabane te Atua.\nTi bia reitaki ma ana karikibai nako te Atua ni kaotia ni maiura ma ara makuri, n ara taetae ma arora ni kbane ba E maiu ni koaua te Atua, Ngaia are ti na riai n neboia n tai nako ba E bati n akoi man nanoanga te Atua.\nWiki 22 Kanimabong.\nWarekan ana Reta Bauro nakoia I Korote.1: 15-20\nIesu, boni katotongan te Atua ae aki noraki, ao bon te moa ni bungiaki i buakoia akana karikaki, ba a bane ni karikaki i bukina bai akana i karawa ao i aon te aba, baika noraki ma aika aki noraki, Kaintoka, Toka, Tautaeka ma Maka; a bane ni karikaki irouna ao i bukina. Iai Ngaia i maini bai nako, ao a bane bai n teimatoa irouna. Boni Ngaia naba atun te Rabata ae te Ekaretia. Boni Ngaia moani bai, ao te moa ni bungiaki mai buakoia mate; e riai ba E na rimoa ni bai ni kabane, ngkai E tangiria te Atua ba e na maeka i nanona te kororaoi, ao a na bane bai n raoiakinaki irouna ao nakoina i karawa ao i aon te aba, ngke E karekea te raoi ni matena n te kaibangaki.\nTaramo 99: 2-5\nKaekana: Kawara te Uea ma te kimareirei.\nKam na toro iroun te Uea ma te kabaia, nakoina ma te kimareirei.\nUringnga ba te Atua Ngaia ae te Uea, E karikira, ao ana bai ngaira,\nana botanaomata ngaira ao tibun ana nanai. K\nNakoina ma te katituaraoi, rin ni mwengana ma te anene,\nkatituaraoia, neboa arana. K\nBa E akoi te Uea, akea tokin ana tangira,\nE kakaonimaki n roro nako. K\nI onimakina te Uea, I kakoaua ana taeka. Alleluia.\nWarekan ana Euangkerio Ruka…5: 33-39\nA kangai Baritaio ma tani koroboki nakoni Iesu: “A bati n aki mamatam man n tataro ana reirei Ioane, ao ai aroia naba aia reirei Baritaio; ao a amamarake ma ni momoi am reirei!” E kaekaia Iesu ni kangai: “Kam tangiriia raon te tia iein ba a na aki mamatam ngkana e mena i buakoia te tia iein? E na roko taina: ngkana e uotaki nako te tia iein mairouia, ao ngkanne a na aki mamatam.”\nE taetae ni kaikonaki naba nakoia ni kangai: “Akea ae raea te moti man te kunnikai ae bou ba e na itua n te kunnikai ae e mane, ba e raeaki iai te kunnikai ae bou, ao e bobuaka te moti ae bou ma te kunnikai ae mane.\nAkea naba ae atoa te uain ae menai i nanoni batoro aika mane, ba a tabwenaua batoro n te uain ae menai, ao e baro te uain ao a bua batoro. Ma e riai n atoaki te uain ae menai ni batoro aika bou. Ao akea ae tangira te uain ae menai ngkana e a tia ni moi n te uain ni ikawai. Ba e kangai te taeka: “Ae raoiroi bon te uain ni ikawai.”\nTibatiba: Ti karikaki iroun ao ibukin Iesu are iai Ngaia ngkai, ngkoa ao n tai nako ba bon te Atua Ngaia\nTariu ao maneu bon aio te koaua ae kakawaki ibukira ba ti na ataia raoi ba tera raoi oun ana kantaninga te Atua ngke E karikira nako aonteaba. Eng te moan kantaninga ae ti riai n ataia ba ti karikaki ibukin te Uea ao nanona ngkanne ba ti riai ni kaburei maiura nakon Iesu ba E na tautaeka iai ao e na riki Ngaia ba ara Uea ao ngaira ti na riki ba ana toro. Ao ngkana ti karikaki ibukin Iesu ao a na riai n riki maiura ba ana bai Iesu ao E na riki Ngaia ba Atuara ao ngaira ba ana botanaomata. Ti bon riai ngkanne ni kabanei maiura aio n neneboa te Atua ao ni kakaraoa ae Nanona. Te bai riki teuana ae ti riai n ataia ba bon antai ngaira, ti nako ma ia ao ia tokin kawaira. Eng n te boki ae karikan baai ao ti ataia ba ngke E moan karikira te Atua ao E buabuaira moa man te tano ni karikira ba katotongana. Ngke E a rau nanon te Atua ba ti a roko raoi ni katotongana ao te kabanea ni bai ae karaoia ba E karina te ikeike inanon bairira ba ti aonga ni maiuna maiun te Atua are nanona ba e a rin inanora te Maiu n Atua. Ti noria ngkanne ikai ba ngkana ti kan karekea te maiu ae akea tokina ao ti riai ni maiuakina te Maiu n Atua are ti anganaki. Inanon te babetito ao ti kabaeaki ba ti riai ni kawakina itiakin te maiu are ti a ti a n anganaki ba ti aonga ni kateimatoa te aro n natinaki are E a tia n anganira Iesu ngke E maraki, E mate ao E mangauti. Bon ana kantaninga te Atua ba n te taina ao tin a roko i Karawa ike ti na reitaki iai ma anera, Nau Maria ao kain karawa ni kabane n neboa te Atua ae moan te maka, moan te mimiting ao moan te kakannato ae te Teniman Temanna ae te Tama te Nati ao te Tamneu ae Raoiroi.\nWiki 23 Moanibong\nWarekan ana Reta Bauro nakoia I Korote. 1: 24; 2:3\nI kukurei ngkai I maraki i bukimi, ao I kakoroa i nanon rabatau marakini Kristo ae tuai ni koro, i bukin rabatana ae te Ekaretia. Ba I riki ba minitan te Ekaretia, i bukin te nakoa ae I anganaki, ae karokoan ana taeka iroumi: bon te miterio are raba i nanon tai ma roro aika nako, ao e a tiba kaotaki ngkai nakoia akana raoiroi. Bon nanon te Atua ba E kani kaota kaubaini mimitongin te miterio anne nakoia bekan: ba Kristo i nanomi ao kantaningan te neboaki. Ti taekina Kristo, ao ti tuangia ma n reireinia aomata ni kabaneia te wanawana ae banin, ba a aonga ni bane aomata ni kororaoi. Ai ngaia ae I kakorakoraai ma ni keiaki, ni korakorana ae makuri i nanou ma te maka.\nBon nanou ba kam na ata korakoran te buaka ae I bae ni buaka iai i bukimi, i bukia akana I Raorikeia ao I bukia riki akana maiti aika tuai n norai ni mataia. A aonga ni kaungaki nanoia ao A aonga ni botaki n te tangira, ao e na reke irouia te ataibai ae kororaoi, ao a na ota ni mimitongin te Atua, are a bane n raba i nanona kaubain te wanawana ma te atatai.\nTe Taramo 61: 6-7, 9\nKaekana: Bon te Atua katanau ma au kamoamoa.\nTi Ngaia au Ba ma au nono,Ao katanau: I teimatoa. K.\nKataningkami iroun te Atua, Ngkami botanaomata,\nOnimakinna n tai nako, Kauki nanomi nakoina,\nBa boni katanami te Atua. K.\nIerutarem, neboa te Uea; E kanakoa ana taeka nako aon te aba. Alleluia.\nWarekan ana Euangkerio Ruka. 6: 6-11\nN te tabati teuana, ao E rin Iesu n te tinakoka ao E reireinia aomata. Iai temanna te aomata iai ae e mate baina ae ataina. Uake tani koroboki ma baritaio, a tataraia ba tao E na katoki aoraki n te tabati, ba e aonga n reke bukinana. Ma E atai aia iango, ao E taku nakon teuare e mate baina: “Teirake, ao tei ikanne i mataia aomata.” E teirake, ao e tei. E taku Iesu nakoia ngkanne: “I titirakiningkami: e katauaki karaoan ae raoiroi n te tabati ke ae buakaka? te kamaiu ke te kamamate?” Ao E tarataraia nako, ao e kangai nakon te aomata arei: “Arora baim.” Ao e aroria, ao e manga raoiroi baina. Ma a maraki nanoia, ao a kakarabakau ba tera aroia nakoni Iesu.\nTariu ao maneu I taku ba aio bon teuana te titiraki ae kakawaki ba kanoan ara onimaki ni Katorika. Te moani bai ae ti tuangaki man te boki ae te karikibai ba aron te Atua ni karikibai man te ota, baini karawa nakon aonteaba, nakon bain marawa ao manikiba ma maan aika kawakawa ao a nakonako. E kariki bai te Atua inanon onoua te bong man te Maonibong ni karokoa te Kaonobong. Te kabanea ni bai ae karikia te Atua bon te aomata ao n te kaitiua ni bong are aranaki ba ana bong te Atua ao E motirawa te Atua.\nTe moamibai ae kakawaki ae ti riai n ota iai ibukin kanoan ara onimaki ni Katorika ae ti riai n ataia ba te Tabati bon ana bong te Atua. Ti kabaeaki ngaira tan onimaki ba ti riai ni karinea ana bong te Atua ae te kaitiua ni bong n aki makuri iai ao ti riai naba ni kaea te taromauri ao neboan te Atua are katauraoia te Ekaretia ibukira. Ti na kaea te tutia ke taromauri ake a katauraoaki irouia katekiti ma tama n te bong aio. Ao ti kabaeaki ian tuan te Ekaretia ba ti na kaea te tutia ke taromauri ake a wakinaki ao akea inaomatara ni baireia ba ti na aki roko iai, ti ngkana iai bukina ba ti aoraki.\nTe kauoua ni bai ae kakawaki ibukin te Tabati ba bon te titiraki ae kateaki ba te boto ni iango n te bong aio ba e karaoaki te Tabati ibukin te raoiroi ke te buakaka? Iai naba irian te titraki aio ae kangai ba e karaoaki te Tabati ibukin te aomata ke e karaoaki te aomata ibukin te Tabati? E kaeka aio Iesu ao e taku ba e karaoaki te Tabati ibukin te aomata. E kaotaki naba aio man rinanin ana karikibai te Atua are E moannaba man te ota, aonnaba, karawa, taari, ibukim te aomata. E kamatoa aio te Atua ngke e taetae nakon te aomata ni kangai; tautaeka n te karikibai nako ao kabonganai ibukin maium. Ma E anganira naba ana taeka ba ti na kabongana raoi ke ti na baina te wanawana ni kabongan raoi taian karikibai. Te kabanea ni bai ae ti ongora n te bong aio ba e uki ke aki karaoakin te makuri ae raoiroi n te Tabati. N aron ae teretere n te wareboki n te bong aei ao Iesu e aki tabe ma tuan te Tabati irouia Iutaia ma e kaotia ba te makuri ae raoiroi ae na buaoka te aomata e kakannato riki nakon te tua. Ngkanne karaon te makuri ni kamaiu n te Tabati e bon reita nanon te Atua are e tei ibukin te maiu. Aio are e reita naba Nanon te Atua ibukin ana karikibai ba a karaoaki bai nako ibukin te aomata are karikaki ba katotongan te Atua.\nWiki 22 Kaabong\nWarekan ana Reta Bauro nakoia I korote.. 1: 9-14\nMan te tai ae ti ongo iai taekami, ao ti aki toki n tataro i bukimi ma ni butia te Atua ba E na karokoi ngkami n atakin nanona ni koaua, i nanon te wanawana ae kororaoi ma te atatai ae bain te tamnei. Kam na kona iai ni maiuna te maiu ae tau i matan te Uea ma ni kukurei ni bai ni kabane, ao kam na karaoi aekani makuri nako aika raraoi, ba kam na rikirake n ata te Atua, ao kam na kakorakoraki ni makani mimitongina, ao kam na karekea te nanomaka ma te nanomatoa ae kororaoi, ao kam na kukurei ni katituaraoa te Tama are anganingkami te kona n raonia akana raoiroi i nanon te ota. Ba E a tia ni katikira mai ani makan te ro, ao E karokoira n Uean Natina ae tatangiraki, ae e reke mairouna kamaiuara ae kabaran ara bure.\nTe Taramo 97: 2-6\nKaekana: E kaota ana kamaiu te Uea.\nE kaota ana kamaiu te Uea, E kaota ana eti nakoia botanaomata.\nE uringa ana akoi ma ana kakaonimaki, nakon te utu ae Iteraera. K\nA bane tabon aonaba, n nora ana kamaiu Atuara.\nNeboa te Uea, aonaba ni bane, Karebwea te kukurei ma te anene. K.\nAnenea te Uea ma te abi, ma bai ni katangitang;\nKatanga te bu ma te bikura, i matan te Uea ae te Atua. K\nKe e ota matam i aon am toro, ao reireiai am tua? Alleluia.\nWarekan ana Euangkerio Ruka.. 5: 1-11\nA kariba rarikini Iesu te koraki, i etan te nama ae Kenetareta, ba a ongora n ana taeka te Atua. Ao E nori boti ake uawa ake a roaki i rarikin te nama. A tia n aerake mai iai tan akawa ba a kume n teboki aia karaun. E toka Iesu n te boti tewana are ana boti Timon, ao E tuangnga ba e na kararoa eta. Ao E tekateka n reireinia aomata mai aon te boti. Ngke a bane ana taeka, ao E taku nakon Timon: “Nako nano, ao kabakai ami karaun i bukin te akawa.” E kaeka Timon ni kangai: “Te Tia Reirei, e a ngaina ara ngaina, ao ti bon aki kona; ma N na kabakai karaun n am taeka.” Ao a kabakai. Ao a kamanei ika aika moan te bati, ao a nangi moti aia karaun. Ma ngaia are a anoanoia raoia ake n te boti are tewana, ba a na nakomai ni buokiia. Ngke a roko, ao a kaoni boti ake uawa n te aro ae a nangi inako. Ngke e nora anne Timoni Betero, ao e katorobubua i matani Iesu, ao e kangai: “Kararoaai, te Uea, ba te tia bure ngai.” Ba e kuba, ngaia ma raona, i bukini maitini konaia. Ao ai aron naba Iakobo ma Ioane ake natin Tebetaio, ake raon Timon. E kangai Iesu nakon Timon: “Karaua nanom, ba man te tai aei, ao konam aomata.” Ao ngkanne a kaerakei aia boti, ao a kitani bai ni kabane ma ni iriria.\nTibatiba: Te Atua anganai Otan Nanom ni Koaua ba I aonga ni kamaiuaki\nTariu ao maneu inanon warekan taian wareboki itou ibukin te bong aio ao e bon roko irou norna taneaiangan Bauro ma raona ioruia I Korote ni kororeta nakoia ni akotia ba a teumatia n uringia ao n a tataro ibukia ba a na rikirake inanon ataakin te kamaiuaki are a tia n naganaki inanaon te rongorongo ae raoiroi are a tia n angaanki mairoun Bauro. Eng e bon rotai aron ana kabarabara Bauro ni kan kaotaia I Korote bat era tabia ae maoan te kakawaki ae a tia n anaganaki ao teraa te bai ae riai karaoia ba e aonga n aki bua ma ana noria raoi man ataia ba e na bon reke irouia ao e na rokoraoi itan ana kantaninga te Atua ibuki.\nI raonai ma nagakami n te bong aio ni butia te Atua ba e na anganira otan Nanona mo koaua bat i aonga ni mataiakina ao ni kabanea kroakroara ni ni kataia ni karekea te kaniwanga ae kakantanginga ibukira. Inanon ao ti nori tamaneia aika uoua aika a katekeanao ba aomata aika maiti aika riki n ongora ana taeka te Atua n ana kabarabara Iesu. Inanon te nama ao ti anganaki tamneia ana rerie Iesu ake tia ni bong aia bong ni karaun ao bon akea konaia ao a iangoia ba a nang aerake. E kararoa riki teuatana Iesu ma te koraki ao e nako n toka iaon ana boti Timon ba e aonga n noria riki aomata inanon ana marroro. Ngke e bane a na maroro ao tua nakon Betero ma reirei ba a na kabanka aio karaun. E rawarawa nanon Betero ngke e tuangaki ba e namanaga kabaka te karaiun ba e roti ate kua ao te barannano e a ngaina ao e tuai man reke konaia. Ma ti man ana takea Iesu ao e na manga kabaka te karaun. Ti ata te karaki tera ae riki ngke aa managa kabaka aia karaun. Eng e mane ika aika maon ao kan uruaki aia karaun. E kaotia ikai te Atua ba oin Ota nana kantaninga iroun te Atua ba inanon maiura aio ao tin a riki ba tan tia akawaia aoamata ba a aonga ni katikaki man makan te roo ao maneaki inanon ana kakawkain te Atua ae na anganaira kamaiuara man kabaran ara bure.


Kalunga Asaka Vatu Jenyi Vapwenga Vatoma Kaha Nawa Vaunyoji\nYehova Asaka Vatu Jenyi Vapwenga Vatoma\n“Kuli mutu utoma weji kulisololanga kupwa utoma.”—SAMU 18:26.\n1-3. (a) Mwomwo ika chisemi wapwevo asakila mwanenyi apwenga waunyoji? (b) Mwomwo ika Yehova asakila vatu jenyi vapwenga vatoma?\nACHISHINGANYEKENU chisemi wapwevo ali nakuwahisa mwanenyi mangana ayenga kushikola. Mwamusanyisa kanawa nakumuvwika uvwalo utoma mangana asoloke kanawa. Mwana kana mwapwa wakulikangula, kaha navakwavo navamona ngwavo visemi jenyi vamuzakama.\n2 Setu Yehova asaka ngwenyi tupwenga tuvaunyoji, kaha nawa tuvatoma. (Samu 18:26) Atachikiza ngwenyi nge natupwa vaunyoji, kaha natunganyala. Kaha nawa nachineha kavumbi kuli ikiye.—Ezekele 36:22; tangenu WaPetulu 1, 2:12.\n3 Uno kupwa vatoma chalumbununa ika? Kaha mwomwo ika chapwila changanyo kuli etu? Omu natushimutwila havihula kanevi, natumona vyuma vize twatela kwalumunako mukuyoya chetu.\nMWOMWO IKA TWATELA KUPWILA LIKA VATOMA?\n4, 5. (a) Mwomwo ika twatela kupwila vaunyoji? (b) Uno vyuma vyakutenga vyatukafwa ngachilihi tutachikize omwo Yehova amona unyoji?\n4 Yehova atuhana chakutalilaho chamwaza chakupwa vatoma, kaha nawa vaunyoji. (VyavaLevi 11:44, 45) Shikaho, chuma cheji kutulingisanga tupwenga tuvatoma shina kusaka ‘kulondezeza Kalunga.’—Wavaka-Efwesu 5:1.\n5 Vyuma vyakutenga vyeji kutunangulanga omwo Yehova amona unyoji. Yehova ahakako jijila jimwe jize jeji kulingisanga peho nameya vilitomese vivene. (Yelemiya 10:12) Achishinganyekenu omu vyuma vyakutenga vyeji kulitomesanga vivene numba tuhu vatu vanavyenyeka nakuvipihisa. Chakutalilaho, Yehova atengele tututu vavapululu chikuma vaze katwamona namesoko kuvanga kaha nalikina vavuluka ngwavo, microscope. Ava tututu vakiko veji kufumisanga ulembe kuvyuma. Chikupu vene tututu kana vatwama nangolo. Kaha vaka-sayasi veji kuzachisanga tututu kana mangana vawahise vyuma vyakutenga vize vanenyeka vatu.—Wavaka-Loma 1:20.\n6, 7. Uno jishimbi vahanyine Mose jasolwele ngachilihi ngwajo vaka-kulemesa Yehova vatelelele kupwa vatoma?\n6 Jishimbi jize Yehova ahanyine vaIsalele kuhichila muli Mose nawa jatukafwa tutachikize omwo chalema kupwa vaunyoji. Chakutalilaho, vatu vatelelelenga kupwa vaunyoji kumujimba numba Yehova etavile kulemesa chavo. HaLikumbi lyaKulinga chaKufwika haShili, kapilishitu wakulitulaho asanyinenga kavali. (VyavaLevi 16:4, 23, 24) Kaha nawa vapilishitu vakwavo vasanyinenga kumahinji nakumavoko shimbu kanda vahane chimuna wakuvatula. (Kulovoka 30:17-21; Mijimbu 2, 4:6) Shimbu jimwe vaze vahokwelenga lushimbi lwakupwa vaunyoji vavajihilenga.—VyavaLevi 15:31; Kulava 19:17-20.\n7 Nyi ngachilihi makumbi ano? Tunahase kulinangula vishina vyavivulu hali Yehova kufuma kuJishimbi. (Malaki 3:6) Jishimbi jasolwele hatoma nge vaka-kulemesa Yehova vatelelele kupwa vatoma. Jishimbi jaYehova kajalumukileko. Namakumbi ano, Yehova asaka vaka-kumulemesa vapwenga vaunyoji, kaha nawa vatoma.—WaYakova 1:27.\nKUPWA VATOMA CHALUMBUNUNA IKA?\n8. Mujijila muka twatela kupwa vatoma?\n8 Yehova kasaka tupwenga kaha vatoma kumujimba, nakuvwala uvwalo utoma, nakuwahisa hamembo etuko. Oloze asaka nawa tupwenga vatoma muvyuma vyosena tweji kulinganga mukuyoya chetu. Kupwa vatoma chasakiwa nawa kulemesa Kalunga mujila yitoma, nakupwa navilinga navishinganyeka vyamwaza. Shikaho, hakusaka Yehova atumone kupwa tuvatoma twatela kupwanga vaunyoji nakupwa vatoma mukuyoya chetu chosena.\n9, 10. Uno kupwa vatoma hakulemesa Kalunga chalumbununa ika?\n9 Kulemesa chamuchano. Katwatela kulikata nakwitava chamakuli mukala jilako. Omu vaIsalele vapwile muufunge muMbavilone, vatwaminenga navatu vaze vapwilenga mukulemesa chize chakundwijilenga vilinga vyaujila nakulemesa makombelo. Isaya apolofwetele ngwenyi, vaIsalele navakakinduluka kwimbo lyavo mangana vakakindulwise kulemesa chamuchano. Yehova avalwezele ngwenyi: “Lovokenumo. Kanda namukwata kuchuma chimwe chachipiko. Lovokenumo, litomesenu.” Shikaho kavatelelele kukavangiza kunangula, najitato navisemwa vyamukwitava chamakuli chavaka-Mbavilone hakulemesa Kalungako.—Isaya 52:11.\n10 Navaka-Kulishitu vamuchano makumbi ano nawa veji kulihendanga kukwitava chamakuli. (Tangenu Wavaka-Kolinde 1, 10:21.) Visemwa navyuma vafwelela vatu mukaye vyapendamina havyuma vanangula mukwitava chamakuli. Chakutalilaho, muvisemwa vyavivulu, vatu vafwelela ngwavo kwatwama chuma chimwe chize cheji kutwalangaho kuyoya nge mutu nafu, kaha nawa veji kulinganga vyuma vyavivulu vize vyakundwiza kunangula kanechi. (Muka-kwambulula 9:5, 6, 10) Vaka-Kulishitu vatela kulihenda kuvisemwa kana. Lwola lumwe, vaka-tanga yetu vanahase kutushinjila tulinge vyuma kana. Oloze tunakusaka Yehova atwaleho lika kutumona kupwa tuvatoma, hakuhona kuliweza muvilinga kana.—Vilinga 5:29.\n11. Uno kupwa navilinga vitoma chalumbununa ika?\n11 Kupwa navilinga vitoma. Hakusaka Yehova atumonenga kupwa vatoma, twatela kulihenda kuujila wosena muwahichila. (Wavaka-Efwesu 5:5.) Yehova atulweza kuhichila muMbimbiliya ngwenyi, “Chinenu ujila.” Kaha alumbununa nawa ngwenyi vaka-ujila vaze kavapihilila nakwalumukako “kaveshi kukaswana Wangana waKalungako.”—Wavaka-Kolinde 1, 6:9, 10, 18; talenu Chinyikilo chaKusongo 22.\n12, 13. Mwomwo ika twatela kupwila navishinganyeka vitoma?\n12 Kupwa navishinganyeka vitoma. Mutu himutu eji kulinganga vyuma vize nashinganyeka. (Mateu 5:28; 15:18, 19) Kachi nge natushinganyekanga vyuma vyamwaza kaha nawa vitoma, kaha natupwanga lika navilinga vitoma. Chipwe ngocho, hakuwana nge katwakupukako, ngocho lwola lumwe tunahase kupwa navishinganyeka vyakuhenga. Nge vishinganyeka kana vineza mumuchima wetu, kaha twatela kuvikana hahaze vene. Nge katweshi kulinga ngochoko, kaha kutwala muze katweshi kukapwa vatoma mumuchimako. Kutwala muze, tunahase kuputuka kufwila kulinga vyuma kanevi vyakuhenga vize tweji kushinganyekanga. Shikaho twatela kupwanga navishinganyeka vitoma. (Tangenu Wavaka-Fwilipi 4:8.) Evi vikiko vyatulingisa tulihende kuvilinga vyaujila nakuhema chaulyanyi. Kaha nawa tweji kusakulanga kanawa vyuma tweji kutanganga, navize tweji kutalanga navize tweji kuhanjikanga.—Samu 19:8, 9.\n13 Hakusaka tutwaleho lika kupwa muzangi yaKalunga, twatela kumulemesanga mujila yitoma nakupwa navilinga navishinganyeka vitoma. Yehova nawa asaka tupwenga tuvatoma kumujimba.\nMUJILA MUKA TUNAHASE KUPWA VATOMA KUMUJIMBA?\n14. Mwomwo ika chapwila chachilemu kupwa vatoma kumujimba?\n14 Kachi nge natulama mijimba yetu namembo etu kupwa atoma, kaha natulinganyalisa etu vavene nakunganyalisa nawa vakwetu. Natwivwanga kuwaha kaha nawa vakwetu navazanga kupwanga hamwe nayetu. Kuli vyuma vyeka vize vyatela kutulingisa tupwenga vatoma kumujimba. Kupwa vaunyoji cheji kunehanga kavumbi hali Yehova. Achishinganyekenu hachumechi: Nge namumona mwana uze asoloka lika majilo lwola lwosena, kaha namushinganyeka ngwenu mukiko vapwa navisemi jenyi. Chochimwe nawa, nge katweshi kulizakamanga nakulama mijimba yetu kupwa yaunyojiko, kaha vatu vanahase kushinganyeka vyuma vyavipi hali Yehova. Paulu ambile ngwenyi: “Etu katweshi nakulinga chuma numba chimwe chakuhukanyisako, mangana mulimo wetu vazeneke kuuwanyina katenga. Oloze muvyuma vyosena tweji kulijimbulanga kupwa tuvaka-kuzachila Kalunga.”—Wavaka-Kolinde 2, 6:3, 4.\nEtu vatu jaYehova twatela kulamanga mijimba yetu namembo etu kupwa vitoma\n15, 16. Vyuma muka twatela kulinga mangana tupwenga vatoma?\n15 Mijimba yetu nauvwalo wetu. Chasakiwa kupwanga vatoma makumbi osena mukuyoya chetu chosena. Chakutalilaho, tweji kusananga hakumbi hakumbi. Kaha nawa tweji kusananga kumavoko nanjapau shimbu kanda tuputuke kuteleka chipwe shimbu kanda tuputuke kulya, nahalwola natufuma kuchimbushu chipwe nge tunafumu nakukwata vyuma vyamajilo. Kulinga vyuma kanevi chinahase kusoloka nge chamokomoko, oloze chapwa chachilemu chikuma mwomwo cheji kutukinganga kutututu vaze vanahase kutunehela misongo. Cheji kukinganga nawa myono yetu. Kachi nge katwatwama nachimbushuko, kaha twatela kuvumbikanga majilo amujimo osena. Kushikulu, vaIsalele kavapwilenga navimbushuko, oloze vavumbikilenga majilo amujimo mumavu, kwakusuku namembo nakumeya vanwinenga.—Lushimbi lwamuchivali 23:12, 13.\n16 Katwatela kaha kufwila kuvwala vyakuvwala vyandando yayinene, chipwe vyamwaza chikuma chipwe vyavihyako. Oloze vyakuvwala vyetu vyatela kupwa vyaunyoji kaha nawa vitoma. (Tangenu WaChimoteu 1, 2:9, 10.) Twasaka solokeso yetu yinehe kavumbi hali Yehova lwola lwosena.—WaChituse 2:10.\n17. Mwomwo ika tweji kulaminanga hamembo etu kupwa haunyoji?\n17 Jizuvo jetu nakuweluka wajizuvo. Tweji kulamanga hamembo etu kupwa haunyoji chamokomoko nangalila twatwamamo. Kaha nawa tweji kulamanga jiminyau jetu kupwa jaunyoji namitukutuku yetu, chikumanyi nge tweji kuyanga navyo kukukunguluka chipwe mumulimo wamuwande. Kaha nawa etu yetu tweji kunangulanga vatu ngwetu, nakukapwa palachise muze namukapwa kuyoya chamwaza chitoma. (Luka 23:43; Kusoloka 11:18) Ngocho, nge natulamanga membo etu kupwa aunyoji, kaha natusolola ngwetu tunakulizanga kupwa nachiyoyelo chitoma mukaye kakahya.\n18. Chuma muka cheji kutulingisanga tulame vihela vyakulemesela Kalunga kupwa vyaunyoji?\n18 Vihela vyakulemesela Kalunga. Tweji kusololanga ngwetu twamona unyoji kupwa waulemu hakulamanga vihela vyetu vyakulemesela Kalunga vyakufwana nge jiZuvo jaWangana chipwe vihela vyakukungulukila chachihanda kupwa vitoma. Vatu vaze veji kwizanga kuZuvo yaWangana halwola lwatete, veji kwivwanga kuwaha hakumona omwo yeji kusolokanga. Chuma kana cheji kutohwesanga Yehova. Shikaho tuvosena twatela kwazananga mumulimo wakutomesa Zuvo yaWangana nakuyiwahisa.—Mijimbu 2, 34:10.\nKULIHENDA KUVILINGA VYAVIPI\n19. Vyuma muka twatela kulihendako?\n19 Numba tuhu Mbimbiliya kayavuluka hatoma vilinga vyavipi vyosena vize twatela kulihendako, oloze yavuluka jindongi jize jeji kutukafwanga tutachikize omu Yehova amona vyuma kana. Yehova kasaka etu tunwenganga makanya, chipwe maundu akupendesa chipwe kupwa tuvitakwako. Nge twapwa tumasepa jaKalunga, kaha twatela kulihendanga kuvyuma kana. Mwomwo ika? Mwomwo twamona kuyoya kupwa hiwana waulemu. Ngocho, nge natupwa najitato kana, kaha jinahase kutunehela misongo, nakutulingisa tufwenga washi, nakunehela vakwetu ukalu. Vatu vavavulu veji kwechanga jitato kana mwomwo yakulihenda kumisongo. Oloze hakupwa tumasepa jaYehova, tweji kumbilanga vilinga kana mwomwo twamuzanga. Mukweze umwe wapwevo ambile ngwenyi: “Yehova angukafwile ngwalumune chiyoyelo chami nakwecha jitato ngwapwile najo. . . . Nge Yehova kungukafwa chiku, kachi kangwahashile kwalumuna chiyoyelo chamiko.” Tushimutwilenu jindongi jamuMbimbiliya jize najikafwa mutu ambile jitato jajipi.\n20, 21. Yehova asaka tulihende kuvilinga muka?\n20 “Enu vakwetu ngwazanga, hakuwana nge tuli najishiko eji, tulitomesenu kuvyuma vyosena vyakupihisa mujimba nashipilitu, tukupwisenunga kujila chetu muwoma waKalunga.” (Wavaka-Kolinde 2, 7:1) Yehova asaka tulihende kuvilinga vize navitwenyeka kumujimba nakushipilitu.\n21 Chuma chachinene chatela kutulingisa ‘tulitomese kuvyuma vyosena vyavipi’ vachivuluka hachisoneka chaWavaka-Kolinde 2, 6:17, 18. Yehova atulweza ngwenyi: “Kanda namukwata kuchuma chimwe chachipiko.” Kaha atufwelelesa ngwenyi: “Ami nangumitambula. Nangupwanga ngusenu, kahenu namupwanga muvana vami vamalunga, navava vamapwevo.” Shikaho nge natumbila vyuma vyosena vize vinahase kutupihisa, kaha Yehova mwatuzanga ngana muze chisemi azanga vana venyi.\n22-25. Jindongi muka jamuVisoneka jize najitukafwa tulihende kuvilinga vyavipi?\n22 “Zangenunga Yehova Kalunga kenu namichima yenu yosena, namyono yenu yosena, navishinganyeka vyenu vyosena.” (Mateu 22:37) Elu lukiko lushimbi lwalulemu hajishimbi josena. (Mateu 22:38) Twatela kuzanga Yehova namichima yetu yosena. Oloze katweshi kuhasa kumuzanga namichima yetu yosenako kachi nge natulinganga vyuma vize navitulingisa tufwenga washi chipwe kwenyeka wongo wetu. Shikaho twatela kuzata nangolo mangana tusolole ngwetu twamona kuyoya kupwa chachilemu.\n23 “[Yehova] eji kuhananga vatu vosena kuyoya nakuhwima navyuma vyosena.” (Vilinga 17:24, 25) Kachi nge sepa lyenu namihane wana, kutala namuumbila chipwe kuwenyeka tahi? Kuyoya chapwa wana wamwaza atuhana Yehova, kaha twaumona kupwa waulemu. Ngocho twasaka kuyoya mujila yize nayimutohwesa.—Samu 36:9.\n24 “Zangenunga vakwenu nganomu mwalizanga enu vavene.” (Mateu 22:39) Kupwa navilinga vyavipi kacheshi kuneha ukalu kuli etu vavene kahako, oloze chinahase kunehela ukalu navakwetu, chikumanyi vaze twazanga chikuma. Chakutalilaho, mutu uze eji kutwamanga muzuvo yimwe namuka-kunwa makanya nahase kupwa naukalu wakumujimba mwomwo yakuhwimanga wishi wamakanya. Shikaho nge natwecha vilinga vyavipi, kaha natusolola ngwetu twazanga vakwetu.—WaYowano 1, 4:20, 21.\n25 “Vanukisenga lika valuukenga nakwononokanga kujifulumende nakumawata.” (WaChituse 3:1) Mumafuchi amavulu wapwa mulonga mutu kunwa maundu akupendesa chipwe vene kupwa nawo kaha. Ngocho tweji kwononokanga jishimbi kana mwomwo Yehova atuhana lushimbi ngwenyi tuvumbikenga vaka-fulumende.—Wavaka-Loma 13:1.\nTweji kutohwesanga Yehova hakupwa tuvaunyoji nakupwa vatoma\n26. (a) Vyuma muka twatela kulinga numba Yehova etavile kulemesa chetu? (b) Mwomwo ika natwambila ngwetu kupwa vatoma kumeso aKalunga nachitukafwa tupwenga nachiyoyelo chamwaza?\n26 Kachi nge tuli nakusaka kupwa tumasepa jaYehova, kaha twatela kulikekesa tumone numba nge kuli vyuma vimwe twatela kwalumunako mukuyoya chetu. Kachi nge tunamono vyuma kana, kaha twatela kuzachilaho hahaze vene. Chipwe ngocho, kachapwa chachashiko, oloze tunahase kulinga ngocho. Yehova atufwelelesa ngwenyi mwatukafwanga. Amba ngwenyi: “Ami Yehova yami Kalunga kenu, ou eji kuminangulanga mangana munganyale, ou eji kumitwaminyinanga mujila yize mwatela kuya.” (Isaya 48:17) Kachi nge natukilikita nangolo mangana tupwenga vaunyoji nakupwa vatoma, kaha natuneha kavumbi hali Kalunga ketu.\n1 YEHOVA APWA WAJILA MUVYUMA VYOSENA EJI KULINGANGA\n“Pwenunga mwajila mwomwo ami ngwajila.”—VyavaLevi 11:45\nUno kupwa vajila chalumbununa ika?\nWavaka-Kolinde 2, 6:3, 4, 17, 18\nKupwa vajila chipwe vatoma chapwa chachilemu muvyuma vyosena tweji kulinganga mukuyoya chetu. Kaha chalumbununa kulama mijimba yetu, navyakuvwala vyetu namembo etu kupwa vyaunyoji. Kaha nawa chakwata nahajila tweji kulemeselangamo Kalunga, nahavilinga vyetu navishinganyeka vyetu.\nKulovoka 30:17-21; Yelemiya 10:12\nYehova amona unyoji kupwa waulemu.\nSamu 19:8, 9; Mateu 15:18, 19; Wavaka-Fwilipi 4:8\nVyuma tweji kushinganyekanga vikiko tweji kulinganga, ngocho twatela kukilikita mangana tupwenganga navishinganyeka vitoma.\n2 TWATELA KULEMESA KALUNGA MUJILA YITOMA\n“Litomesenu, enu mweji kumbatanga vinoma vyaYehova.”—Isaya 52:11\nTweji kulingisanga ngachilihi kulemesa chetu kupwa chitoma?\nWavaka-Kolinde 1, 10:21; WaYakova 1:27\nTweji kulihendanga kuvisemwa nakuvyuma veji kunangulanga mukwitava chamakuli.\nVyavaLevi 11:44; Malaki 3:6\nYehova nakinginga lika vatu jenyi kuhichila mujindongi najishimbi jize avahana.\n3 VILINGA VYAVIPI VYEJI KWENYEKANGA USOKO WETU NAYEHOVA\n“Tulitomesenu kuvyuma vyosena vyakupihisa mujimba nashipilitu.”—Wavaka-Kolinde 2, 7:1\nYehova asaka tulihende kuvilinga muka?\nMateu 22:39; Vilinga 17:25; WaChituse 3:1\nTwatela kulihenda kuvyuma vize navyenyeka mijimba yetu chipwe kutulingisa tufwenga washi, vyakufwana nge kunwa makanya, chipwe maundu akupendesa chipwe kupenda. Tweji kulihendanga kuvilinga kanevi mwomwo twamona kuyoya chetu nakuyoya chavakwetu kupwa chachilemu, kaha nawa twavumbika jishimbi jalifuchi twatwama.\nNumba nge chili nakutukaluhwila kumbila vilinga vyavipi, oloze katwatela kuzeyako. Yehova mwatukafwa tumbile vilinga kana.\n4 TUNAHASE KUMBILA VILINGA VYAVIPI\n“Ngweji kulukulanga mujimba wami nakuwingisa muundungo.”—Wavaka-Kolinde 1, 9:27\nChuma muka nachitukafwa tumbile vilinga vyavipi?\nLombenu Kalunga amihane shipilitu yajila mangana yimikafwe muhone kufwilanga vyuma vyavipi.\nWaPetulu 1, 4:3, 4\nLihendenunga kuvatu vaze navamilingisa chimikaluhwile kumbila vilinga vyavipi, nakulihenda nawa kujivindiyo namyaso yize yakundwiza vilinga vyavipi.\nWavaka-Loma 12:1, 2\nPwenunga vakulizanga kulumbunwina vakwenu ovyo mwakanyina kulinga vyuma vimwe. Chakutalilaho, valwezenu ovyo vyamilingisa mukane kunwa makanya.\nKupwa naVilinga Vitoma—Kupwa Vajila Ngana mwaKalunga\nKufuma vene mu 1914, jize jizuvo javaka-kulama navikolo vyakutembele vamwenesele Ezekele vikwechi ulumbunwiso waulemu kuvatu jaKalunga.


Ngwaputukile Kuvumbika Mapwevo Nakulivumbika Ami Ivene\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kannada Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Xhosa Yoruba Zulu\nVanawambulula kuli Joseph Ehrenbogen\nMWAKA ASEMUKILE: 1960\nMULIFUCHI ASEMUKILA: FRANCE\nCHIYOYELO CHENYI CHAKUNYIMA: ANWINENGA MAUNDU AKUPENDESA NAKUHONA KUVUMBIKA MAPWEVO\nMUJIMBU WAKUYOYA CHAMI:\nNgwasemukilile mungalila yimwe yaulyanyi chikuma yamunganda yaMulhouse yize yatwama kunote yaFrance. Kufuma vene kuunyike wami, ngwamwenenga vatu navalizungisa mujitanga. Mutanga yetu, mapwevo kavavavumbikilengako kaha nawa kakavulu kavavalwezelenga vyuma vajinyinenga kulinga malungako. Vangulwezelenga ngwavo milimo yamapwevo yapwa kaha yakuzata muchisambwe mangana vazakame malunga javo navana vavo.\nChiyoyelo chami chakaluhwile kuunyike. Tata afwile nawala te nguli namyaka yakusemuka 10. Kahomu mwahichile myaka 5, yaya walunga alijihile. Mumwaka woumwe, mutanga yetu mwepukile ndombo, kaha kausoko ketu umwe vamujihile. Echi changukomwesele chikuma. Vausoko wami vangunangwile mwakuzungila najipoko namata nge kuli ndombo. Chiyoyelo chami chapwile chaliwayanga, ngocho ngwaputukile kulichata jichato mujimba wosena nakunwanga wala.\nOmu ngwapwile namyaka yakusemuka 16, ngwanwinenga mitumwa yawala kafwe 15 hakumbi hakumbi. Kutwala muze, ngwaputukile kunwa maundu akupendesa. Ngwaputukile nawa kwiva nakulanjisa vikungo vize vambila lyehi mangana nguwaneko jimbongo jakulanda wala namaundu akupendesa. Vaputukile kungukasa munjele te nguli namyaka yakusemuka 17. Vangukashile munjele mapapa 18 mwomwo yawiji naulyanyi.\nOmu ngwapwile namyaka yakusemuka kafwe 20, chiyoyelo chami chapwile nakupihilako lika. Ngwanwinenga tusanga twalyamba 20 halikumbi namaundu akupendesa akulisezaseza. Kakavulu ngwaliwezelengavyo, kaha hasalilenga hahandende nakufwa. Kutwala muze, ngwaputukile kulanjisa maundu akupendesa, ngocho lwola lwosena ngwatambukilenga najipoko namata. Likumbi limwe, ngwalozele mutu, kaha chilyanga chakakwachile hachikungo chamuhya avwalile nakuchituka, ngocho kafwileko. Kahomu ngwapwile namyaka yakusemuka 24, mama afwile, kaha muchima wami wapwile nakupihilako lika. Nge tunalihumangana navatu mujila, vevwilenga woma nakungusela jila. Ngwazungilenga chikuma jindombo, ngocho tupokola vangukwachilenga mapapa kakavulu. Kaha nawa shimbu jimwe vangutumbikilenga muchipatela mwomwo yakungutwa jimbandu. Vyuma kana vyasolokelenga kusongo yachalumingo hichalumingo.\nOmu ngwapwile namyaka yakusemuka 28, ngwambachile pwevo. Oloze kangwamuvumbikilengako. Ngwamutukanyinenga nakumuveta. Katwazachililenga hamweko. Ngwashinganyekele ngwami pamo mwasuuluka hakumuhananga kaha vimbilingwa vyakwiva. Oloze kwasolokele chuma chimwe chakulipwila. Puwami aputukile kulinangula Mbimbiliya naVinjiho jaYehova. Kufuma vene halikumbi lize, echele kunwa makanya, nakukana kutambula jimbongo jakwiva ngwamuhanyinenga. Angukindulwishilile nawa vimbilingwa vyosena ngwamuhanyinenga. Ngocho ngwapihililile chikuma, kaha ngwamukanyishile kulinangula Mbimbiliya nakumufwafumwinanga wishi wamakanya kumeso. Kaha nawa ngwahitanganyinenga mungalila yosena nakumusaula.\nLikumbi limwe naufuku, ngwapendele chikuma, kaha ngwochele zuvo yetu. Puwami anguyowele hamwe namwanetu wapwevo wamyaka yakusemuka 5 mumilangi yakakahya. Omu ngwapwile mumeso achanga, chivezu chami changuyanjishile chikuma. Ngwashinganyekele ngwami Kalunga keshi kukangukonekelako. Kaha ngwanukile kapilishitu umwe uze ahanjikile ngwenyi vaka-kuhuka veji kuyanga muhelo. Ndotolo umwe muka-kuka musongo wamatachi naikiye angulwezele ngwenyi: “Yove kunahu! Kaweshi kukapwa cheka umutuko.”\nOMU MBIMBILIYA YALUMWINE KUYOYA CHAMI:\nOmu yawemene zuvo yetu, twayile nakutwama navisemi japuwami. Kahomu Vinjiho jaYehova vatambukilile puwami, ngwavahulishile ngwami, “Kutala Kalunga nahase kungukonekela jishili jami josena tahi?” Vangutangililile chisoneka chaWavaka-Kolinde 1, 6:9-11. Chisoneka kana chavuluka vilinga vize ahunga Kalunga, kaha chavuluka nawa ngwacho: “Omu mukiko mumwapwilenga nayenu vamwe.” Mazu kana angukafwile ngumone ngwami chapwile chachashi kwalumuna vilinga vyami. Kufumaho, vaze Vinjiho jaYehova vangutangilile mukanda WaYowano 1, 4:8 nakungufwelelesa ngwavo Kalunga anguzanga. Mazu kana angukolezezele, ngocho ngwavalwezele vangunangulenga Mbimbiliya kavali muchalumingo. Ngwaputukile kuyanga navo nakukunguluka nakulombanga kuli Yehova lwola lwosena.\nNgwechele kunwa maundu akupendesa nawaIa mukakweji umwe kaha. Oloze ngwaputukile kwivwa kwijiva nge mujimba keshi wamiko. Ngwalotelenga vyuma vyavipi, nakuviza mutwe, namisongo yeka mwomwo yakwecha kunwa maundu akupendesa. Chipwe ngocho, ngwamwene omu Yehova apwile nakungukafwa nakungujikijisa. Ngwevwile ngana muze evwile kaposetolo Paulu uze vakafwile kuli Kalunga nakusoneka ngwenyi: “Ngunajikiza muvyuma vyosena kuhichila muli ou eji kunguhananga ngolo.” (Wavaka-Fwilipi 4:13) Kutwala muze, ngwalitwaminyine kunwa makanya.—Wavaka-Kolinde 2, 7:1.\nMbimbiliya kayangukafwile ngwalumune kuyoya chami kahako, oloze yatukafwile nawa mutanga tupwenga vakuwahilila. Ngwalumwine vishinganyeka vyavipi ngwapwile navyo hali puwami. Ngwaputukile kumuvumbika nakuhanjikanga ngwami “mwane,” “ngwasakwililako.” Kaha nawa ngwapwile jino nguchisemi wamwenemwene nakuzakama mwanetu. Hanyima yakulinangula Mbimbiliya mwaka wamuundu, ngwalihanyine kuli Yehova, kaha vangumbapachishile nakukavangiza chakutalilaho chapuwami.\nNgunatachikiza chikupu ngwami jindongi jamuMbimbiliya jinayovola mwono wami. Navaka-tanga yami vaze kavapwa Vinjiho jaYehovako vatachikiza ngwavo kachi ngwafwa lyehi mwomwo yakunwa makanya namaundu akupendesa nakuzunga jindombo.\nVyuma yanangula Mbimbiliya kutalisa kumilimo atwama nayo lunga chipwe chisemi mutanga vinatukafwe tupwenga vakuwahilila mutanga. (Wavaka-Efwesu 5:25; 6:4) Twaputukile jino kuzachila hamwe mwatanga. Muchishishisa chakushinyinyika puwami azatenga kaha milimo yakuchisambwe, ngweji kumukundwizanga mumulimo wenyi washimbu yosena wakwambulula. Naikiye eji kungukundwizanga chikuma nguzate kanawa milimo yami yamuchikungulwilo hakupwa ngumukulwane.\nZangi nakeke nangusolwela Yehova Kalunga vinangukolezeza chikuma. Echi changulingisa ngufwile kwambulula vilinga vyaYehova vyamwaza kuvatu vaze vamona kuli vavavulu nge kaveshi kukalumukako, ngana muze vangumwenenga ami. Ngwatachikiza ngwami Mbimbiliya yatwama nangolo jakukafwa kala mutu apwenga navilinga vyamwaza nakuwahilila mukuyoya. Mbimbiliya yinangunangula nguzange vakwetu, numba vapwa malunga chipwe mapwevo nakuvavumbika. Yinangukafwe nawa ngulivumbikenga ami ivene.\nNgwashinganyekele Ngwami Kakwatwama Kalungako\nNgwazangile Kwasa Ngunja Vavuluka Ngwavo Baseball\nNgwapwile nguChilyanyi naMuchima waMatoto


Uno-Kulihehwa-Chamwenemwene-Chapwa-Ngachilihi? | Wakulinangula\n“Kachi nge Mwana mwamilingisa kupwa vakulihehwa, kaha namupwanga vakulihehwa chikupu.”—YOWA. 8:36.\nMYASO: 54, 36\nNAMUHASA KULUMBUNUNA TAHI?\nUno kupwa vakulihehwa chalumbununa ika?\nUno kulihehwa chamwenemwene chajimbalile ngachilihi?\nYesu atufwelelesa kulihehwa muka, kaha natuhasa kuchiwana ngachilihi?\n1, 2. (a) Vyuma muka veji kulinganga vatu hakusaka kupwa vakulihehwa? (b) Ukalu muka weji kufumanga hakulinga vyuma kana?\nMAKUMBI ano, mumafuchi amavulu vatu vasaka kupwa vakulihehwa, nakusokoka. Vamwe vasaka kupwa vakulihehwa kuluyanjisa, nakukuvamona ulumbi, nakuuhutu. Veka nawa vasaka kupwa nalisesa lyakuhanjika nakusakula vyuma vanasake kulinga, nakulitwaminyina vavene. Shikaho vatu vasaka kulinga vyuma vanazange nakuyoya nawa mujila yize vanasake vavene.\n2 Oloze chapwa chachikalu kuwana kulihehwa chamwenemwene. Hakusaka vatu vapwenga vakulihehwa, vavavulu veji kulikanganga kuli vaze vali nangolo jakuyula. Uno kulinga chuma kana cheji kuvakafwanga vapwenga vakulihehwa tahi? Nduma, mwomwo vamwe veji kulikokelanga ukalu chipwe vene kutokesamo myono yavo. Echi chalitombola namazu ahanjikile Mwangana Solomone ngwenyi: “Mutu nashinyinyika mukwavo mutu mangana amuyanjise.”—Kwambu. 8:9.\n3. Vyuma muka twatela kulinga numba tupwenga vakulihehwa nakuwana kuwahilila chamwenemwene?\n3 Kambaji Yakova ahanjikile vyuma vyavilemu atela kulinga mutu numba awane kuwahilila chamwenemwene. Asonekele ngwenyi: “Ou mwashishika mujishimbi eji jakulihehwa jakukupuka mwosena nakukakachila kujikiko . . . mwawahililanga navyuma mwalinganga.” (Yako. 1:25) Yehova ikiye atuhana jishimbi jakukupuka, ngocho atachikiza kanawa vyuma vize navitukafwa tuwane kuwahilila chamwenemwene. Ahanyine valunga napwevo vakulivanga vyuma vyamwaza vize vasakiwile kuhakilako nakulihehwa chamwenemwene.\nALAMA NAEVE VAPWILE VAKULIHEHWA\n4. Alama naEve vapwile vakulihehwa kuvyuma muka? (Talenu muvwimbimbi wakulivanga.)\n4 Omu tweji kutanganga tupetulu vavali vakulivanga mumukanda waKuputuka, tweji kumonanga kulihehwa chize vapwile nacho vaAlama naEve, chize kavatwama nacho vatu makumbi anoko. Alama naEve vapwile navyuma vyosena vize vasakiwile, kaha nawa nou avayanjishilenga wauchi. Ava valunga napwevo kavalizakaminyinenga havyakulya, namilimo, namisongo chipwe kufwako. (Kupu. 1: 27-29; 2:8, 9, 15) Uno chili nakulumbununa nge vapwile nalisesa lyakulisakwila kulinga kala vyuma tahi? Tukekesenu tumone mwakukumbulwila chihula kana.\n5. Chamokomoko navyuma veji kushinganyekanga vatu, vyuma muka vyasakiwa numba tupwenga vakulihehwa?\n5 Vatu vavavulu makumbi ano, vashinganyeka ngwavo, hakusaka mutu apwenga wakulihehwa, atela kupwa nalisesa lyakulinga kala vyuma nasake chamokomoko naukalu naufumamo. Mukanda waThe World Book Encyclopedia wamba ngwawo kulihehwa chalumbununa “kupwa nauhashi wakulisakwila vyakulinga nakuvitesamo.” Wamba nawa ngwawo: “Vatu vanahase kupwa vakulihehwa kachi nge fulumende kayeshi kuvashinyinyika valinge vyuma vize kavasakileko.” Mazu kana ali nakulumbununa nge kwatela kupwa jishimbi jize najikafwa vatu kulivwisa kuwaha lisesa vatwama nalyo. Tunahase kulihulisa ngwetu: Iya atwama nalisesa lyakuhakako jishimbi jize japwa jakwoloka?\n6. (a) Mwomwo ika Yehova apwila nalisesa lyakulinga kala vyuma? (b) Lisesa muka kavatwama nalyo vatuko, kaha mwomwo ika?\n6 Twatela kutachikiza ngwetu Yehova Kalunga ikiye kaha atwama nalisesa lyakulinga kala vyuma nasake. Mwomwo ika? Mwomwo ikiye Tengi wavyuma vyosena kaha nawa apwa Mwata wakulitulaho mwilu nahamavu. (Chimo. 1, 1:17; Kuso. 4:11) Mwangana Ndavichi azachishile mazu amwaza hakulumbununa chihela chakulipwila atwama nacho Yehova. (Tangenu Mijimbu 1, 29:11, 12.) Vyuma vyosena atenga kavyatwama nalisesa lyakulilingila kala vyuma ngana muze apwa ikiyeko. Shikaho twatela kutachikiza ngwetu Yehova Kalunga atwama nangolo jakuhakako jishimbi jakwoloka. Omu mukiko alingile kuli vatu vatete vaze atengele.\n7. Vyuma muka vyavilemu vize vyeji kulingisanga mutu kupwa wakuwahilila?\n7 Numba tuhu vaAlama naEve vapwile vakulihehwa kulinga vyuma vimwe, oloze kavapwile nalisesa lyakulilingila kala vyuma vasakileko. Vyuma vimwe vize valingilenga vyapwile vyavilemu. Chakutalilaho, ava visemi jetu vakulivanga vatachikijile ngwavo hakusaka vatwaleho lika kuyoya vasakiwile kulya, nakusavala, nakuhwima navyuma vyeka. Uno kulinga vyuma kana chavalingishile vashinganyeka ngwavo kavapwile vakulihehwako tahi? Nduma, Yehova atachikijile ngwenyi kulinga vyuma kana nachivakafwa vapwenga vakuwahilila nakusuuluka. (Samu 104:14, 15; Kwambu. 3:12, 13) Tuvosena tweji kwivwanga kuwaha kuhwima peho yituta, nakulya vyakulya vize twazanga, nakusavala mangana tunokese mijimba yetu. Tweji kulinganga vyuma kana nakuwahilila chakuhona kulishinjila. Omu mukiko chapwile nakuli Alama naEve.\n8. Kalunga ahanyine visemi jetu vakulivanga lushimbi muka, kaha mwomwo ika?\n8 Yehova alwezele Alama naEve ngwenyi vaseme nakuzalisa hamavu nakuwalama. (Kupu. 1:28) Uno lushimbi kana lwavalingishile vahone kupwa vakulihehwa tahi? Nduma. Lushimbi kana lwasolola nge vatelelele kutesamo vyuma ajinyine Tengi vyakulingisa mavu kupwa palachise muze mwatelele kupwa vatu vakukupuka. (Isa. 45:18) Makumbi ano kachapwa chakuhenga mutu kusakula kutwama ujike chipwe vaze valimbata kuhona kupwa navanako. Chipwe ngocho, vatu veji kwingilanga muulo nakupwa navana chamokomoko naukalu weji kufumangamo. (Koli. 1, 7:36-38) Mwomwo ika? Mwomwo kusomboka nakusema vana cheji kulingisanga vatu vawahilile chikuma. (Samu 127:3) Alama naEve vatelelele kulivwisa kuwaha ulo wavo nakuyoyela hamwe natanga yavo.\nALAMA NAEVE VAJIMBALISHILE KULIHEHWA CHAMWENEMWENE\n9. Mwomwo ika lushimbi lwaKalunga lwahali Kuputuka 2:17 kalwapwila lwakuhengako?\n9 Yehova ahanyine Alama naEve lushimbi lukwavo luze lwahanjikile haukalu naufumamo kachi nge navahona kulukavangiza. Ambile ngwenyi: “Kumutondo wakutachikijila kuwaha nakupihya kanda ukalyakoko, mwomwo halikumbi lize naukalyako naukafwa chakufwa.” (Kupu. 2:17) Uno lushimbi kana lwapwile lwalukalu kukavangiza tahi? Kutala lwalingishile Alama naEve vahone kupwa vakulihehwa tahi? Nduma. Vatu vaze valinangula chikuma Mbimbiliya vamba ngwavo chapwile chakutamo Alama naEve kuvahana lushimbi kana. Chakutalilaho, muka-kulinangula umwe ambile ngwenyi: “Elu lushimbi lwahali [Kuputuka 2:16,17] lwasolola hatoma ngwalwo Kalunga kaha ikiye atachikiza vyuma vyamwaza vize vasakiwa kuli vatu navize kavyasakiwako. Shikaho, hakusaka vatu valivwise kuwaha vyuma vyamwaza, vatela kufwelela Kalunga nakumwononoka. Kulikanga kuli Kalunga nachisolola nge vakwechi lisesa lyakulisakwila kulinga vyuma vyamwaza chipwe vyavipi.” Oloze vatu kavatwama nalisesa lyakuhasa kulinga vyuma kanako.\nVyuma vasakwile kulinga vaAlama naEve vyaneha ukalu waunene (Talenu palangalafu 9-12)\n10. Mwomwo ika twatela kwijiva chihandwa chatwama halisesa lyakulisakwila vyakulinga nalisesa lyakulinga vyuma vyamwaza nevi vyavipi?\n10 Vatu vavavulu veji kwambanga ngwavo lushimbi luze Yehova ahanyine Alama, lwalingishile Alama ahone kupwa nalisesa lyakulinga vyuma asakile. Echi chasolola nge vatu kana vahona kutachikiza chihandwa chatwama halisesa lyakulisakwila vyakulinga nalisesa lyakulinga vyuma vyamwaza chipwe vyavipi. Alama naEve vapwile nalisesa lyakulisakwila kwononoka Kalunga chipwe chiku. Chipwe ngocho, Yehova kaha ikiye atwama nangolo jakutulweza vyuma vyamwaza nevi vyavipi nganomu alingile hakuhakako “mutondo wakutachikijila kuwaha nakupihya” mumilemba yaEtene. (Kupu. 2:9) Twatela kutachikiza ngwetu etu katwatachikiza vyuma navifuma muvyuma vize natusakula kulingako, kaha nawa katweshi kuhasa kutachikiza ngwetu vyuma tunajinyi navitesamoko. Vatu vamwe veji kujinanga kulinga vyuma vyamwaza oloze kutwala muze vyeji kuvanehelanga ukalu. (Vishi. 14:12) Chikupu vene, vatu kavatwama nangolo jakulitwaminyina vaveneko. Shikaho, Yehova hakuhana Alama naEve elu lushimbi, apwile nakuvanangula omwo chapwa kulihehwa chamwenemwene. Mujila muka, kaha ava vapwevo nalunga vakwileko ngachilihi?\n11, 12. Mwomwo ika vyuma vasakwile vaAlama naEve vyavanehelele ukalu? Hanenu chakutalilaho.\n11 Chaluvinda ava visemi jetu vatete vasakwile kulikanga kuli Yehova. Eve ahonene kukana mazu ahanjikile Satana ngwenyi, “meso enu nawakatona, kaha namukapwanga nge Kalunga, kaha namukatachikizanga kuwaha nakupihya.” (Kupu. 3:5) Kutala vyuma vasakwile kulinga vyavalingishile vapwenga vakulihehwa tahi? Nduma. Vyuma avongele Satana kavyateselemoko. Vatachikijile jino ngwavo kulikanga kuli Yehova cheji kunehanga ukalu. (Kupu. 3:16-19) Mwomwo ika? Mwomwo Yehova kahanyine vatu lisesa lyakulilingila vyuma vyamwaza chipwe vyavipiko.—Tangenu Vishimo 20:24 nakwinyikila chamwishi; Yelemiya 10:23.\n12 Hakusaka muka-kutambukisa ndeke ahete kanawa kuchihela ali nakuya, atela kukavangiza kanawa jindongi jamwakutambukila namwakuwilila jize vali nakumulweza vaze veji kuvalwezanga mwakulingila ngocho. Oloze nge keshi kukavangiza jindongi kanako, kaha nahase kwingila muponde. Ngana mwamuka-kutambukisa ndeke uze mwahona kukavangiza jishimbi, Alama naEve vasakwile kulilingila vyuma vavene. Vakanyine kuvatwaminyina kuli Kalunga. Jino ukalu muka wafuminemo? Vyuma vasakwile vyavalingishile vapwenga vaka-shili nakufwa, kaha ukalu kana ukiko twaswana nayetu. (Loma 5:12) Kulikanga chalingishile Alama naEve vahone kupwa vakulihehwa. Kaha nawa vajimbalishile kulihehwa chamwenemwene chize avahanyine Yehova.\nMWAKUWANYINA KULIHEHWA CHAMWENEMWENE\n13, 14. Vyuma muka navitukafwa tuwane kulihehwa chamwenemwene?\n13 Vatu vavavulu vashinganyeka ngwavo nge navapwa vakulihehwa nakulinga kala vyuma, kaha vanahase kupwa vakuwahilila, oloze vishinganyeka kana vyapwa vyakuhenga. Kulihehwa cheji kunehanga vene kuwahilila, oloze nge kakwapwile jishimbiko kachi vyuma mukaye kavyapwa kanawako. Evi vikiko vyalingisa mukanda waThe World Book Encyclopedia wambenga ngwawo, ‘numba tuhu jishimbi veji kutunganga jeji kukinganga vatu, oloze jeji kuvalingisanga nawa vahone kulilingila kala vyuma vanasake.’ Chuma kana kachapwa chachashiko. Echi chikiko chalingisa kupwenga jishimbi jajivulu, navyambamilonga, navaka-kuyula vaze veji kulumbununanga mwakukavangijila jishimbi kana.\n14 Yesu Kulishitu avulukile mwakuwanyina kulihehwa chamwenemwene. Ambile ngwenyi: “Kachi nge namutwamanga mumazu ami, kaha chikupu vene munapu mutumbaji twami. Namutachikiza muchano, kaha muchano naumilingisa kupwa vakulihehwa.” (Yowa. 8:31, 32) Yesu avulukile vyuma vivali vize vyatela kutukafwa tupwenga tuvakulihehwa. Chatete, ambile ngwenyi twatela kwitavila muchano uze anangwilenga, kaha chamuchivali twatela kupwa tutumbaji twenyi. Kulinga vyuma kana nachitulingisa tupwenga vakulihehwa. Uno kulihehwa kuvyuma muka? Yesu alumbunwine ngwenyi: “Weshowo eji kulinganga shili apwa ndungo yashili. . . . Kachi nge Mwana mwamilingisa kupwa vakulihehwa, kaha namupwanga vakulihehwa chikupu.”—Yowa. 8:34, 36.\n15. Mwomwo ika kulihehwa chize atushika Yesu chapwila chamwenemwene?\n15 Chikupu vene, kulihehwa chize Yesu ashikile tumbaji twenyi chalihandununa nachize vafwila vatu makumbi ano. Yesu hakuhanjika ngwenyi: “Kachi nge Mwana mwamilingisa kupwa vakulihehwa, kaha namupwanga vakulihehwa chikupu,” apwile nakuhanjika vyakusokoka kuundungo uze vatwamamo vatu kulumbununa ‘kupwa ndungo yashili.’ Shili kayatulingisa kaha tulinge vyuma vyavipiko, oloze yeji kutuhonesanga nawa kulinga vyuma vyakwoloka chipwe kuyoya mujila yize twatela kuyoyelamo. Echi chikiko chasolola nge twapwa tuvandungo jashili, kaha nawa cheji kutulingisanga tuyande, nakufwa. (Loma 6:23) Kaposetolo Paulu naikiye amwene ukalu kanou. (Tangenu Wavaka-Loma 7:21-25.) Shikaho omu natukasokoka kushili, hakiko jino natukapwa nakulihehwa chamwenemwene chize vajimbalishile visemi jetu vakulivanga.\n16. Vyuma muka twatela kulinga numba tupwenga tuvakulihehwa?\n16 Mazu aYesu akwamba ngwawo “kachi nge namutwamanga mumazu ami,” alumbununa nge twatela kulingako vyuma vimwe numba tupwenga vakulihehwa. Hakuwana nge twapwa tuvaka-Kulishitu, ngocho twalikana etu vavene, kaha nawa twasaka kukavangiza vyuma vize anangwilenga tumbaji twenyi. (Mateu 16:24) Ngana muze atushika Yesu, natukapwa tuvakulihehwa omu natukanganyala chikuma kundando yenyi yakusokola.\n17. (a) Vyuma muka navitulingisa tupwenga tuvakuwahilila mukuyoya? (b) Vyuma muka natushimutwila muchihande nachikavangizaho?\n17 Kukavangiza vyuma anangwile Yesu hakupwa tutumbaji twenyi, nachitukafwa tupwenga vakuwahilila mukuyoya chetu nakupwa nawa nalutalililo lwakukatusokola kushili nakukufwa. (Tangenu Wavaka-Loma 8:1, 2, 20, 21.) Chihande nachikavangizaho nachishimutwila omu twatela kuzachishilamo kulihehwa chetu mangana tuvumbike Yehova uze eji kuhananga vatu kulihehwa chamwenemwene.


E Kaoaki Iroun Iesu Mataio ae te Tia Rikoa te Taekiti | Maiun Iesu\nE Kaoaki Mataio\nMATAIO 9:9-13 MAREKO 2:13-17 RUKA 5:27-32\nE KAOAKI IROUN IESU MATAIO AE TE TIA RIKOA TE TAEKITI\nE RAONIA IESU TAANI BURE BWA E NA BUOKIIA\nE teimatoa n tiku Iesu n aononi Kaberenaum irarikin Namani Kariraia, tabeua te tai imwini kamarurungan teuare mate rabwatana. A a manga kawaria naba te koraki ao e a reireinia. Ngke e tabe n nakonako ao e a nora Mataio are arana naba Rewi, n tekateka n aobitin te taekiti. E a taekina nakoina te kakao ae moanibaan te raoiroi ae kangai: “Ko na riki bwa te tia rimwiu.”—Mataio 9:9.\nE bae n taneiai Mataio ma ana reirei Iesu ake e tataekin ao mwakuri ake e karaoi n te aono arei, n aroia naba Betero, Anterea, Iakobo, ao Ioane. E kariaia naba ngkekei kaoana Mataio n aroia nakanne. E kabwarabwaraa anne Mataio n ana euangkerio ni kangai: “Ao e teirake [Mataio] ao e iria.” (Mataio 9:9) E teirake ni kitana tabena ae te tia rikoa te taekiti, ao n riki bwa te tia rimwin Iesu.\nImwina riki ao tao ibukini bukamaruani kaoana ae kakawaki aei iroun Iesu, e a tewea te baka n amwarake ae bubura Mataio n ana auti. Antai riki ake a kaoaki i rarikin Iesu ma taan rimwina? Bon raoraoni ngkoa Mataio ao taan rikoa te taekiti ake tabeman riki. A ririkoi taekiti ibukia kaain te tautaeka n Rom ake a riribaaki, n ikotaki ma taian taekiti ni kaibuke ake a rooroo n te matabaiawa, taian taekiti ibukia te koraki aika bobotaki ni mwamwananga ni kawai aika abwabwaki, ao tiute i aoni kaako aika kaoaki man aaba tabeua. Tera aroia I-Iutaia ni kaineti ma taan rikoi taekiti aikai? A riribaaki irouia aomata ibukina bwa a aki toki ni babakanikawaiia aomata ni karakai aia angabwai nakoni mwaitin te taekiti are a bon riai ni kabwakaaki. Iai naba ‘taani bure’ n te botaki anne, ake aomata ake a kakaraoa ae bure.—Ruka 7:37-39.\nN norakin Iesu n te baka n amwarake ma aeka n aomata aikai, ao Baritaio ake a baka n raoiroi ake a roko naba, a titirakinia taan rimwina ni kangai: “E aera ngkai e amwarake ami tia reirei ma taan rikoa te taekiti ao taani bure?” (Mataio 9:11) E ongo aia taeka Iesu ao e taku: “A aki kainnanoa te taokita aomata aika marurung, ma a kainnanoia akana aoraki. Naako moa reiakina ae nanonaki n ae kangai: ‘I tangira te nanoanga ao tiaki te angakarea,’ bwa I roko bwa N na weteiia taani bure ao tiaki akana raoiroi.” (Mataio 9:12, 13; Otea 6:6) E ngae ngke a atonga Iesu bwa te “tia reirei” Baritaio, ma a aki kakoauaa ae te tia reirei, ngaia are a aki kan reirei mairoun Iesu e ngae ngke e kona n reireinia te bwai ae eti.\nE bae ni kaoia taan rikoa te taekiti Mataio ao taani bure nakoni mwengana bwa a aonga n ongora iroun Iesu, ao ni kakorakoraaki aia onimaki “bwa a mwaiti mai buakoia ake a a riki bwa taan rimwina.” (Mareko 2:15) E kani buokiia Iesu ni kanakoraoa aia iraorao ma te Atua. E aki ribaiia aeka n aomata aikai Iesu, tiaki n aroia Baritaio ake a baka n raoiroi. E a riki bwa te tia bwainnaorakia aia onimaki aomata nako ake a mamaara n te onimaki bwa e atataiaomata ao e nanoanga.\nE kaotiota te nanoanga Iesu nakoia taan rikoa te taekiti ao taani bure, ma e aki kauarerekea rawawatan aia bure ma e kaota ana nanoanga n aron naba are e kaotiotia nakoia aoraki. N te katoto, uringa arona ngke e arora baina ma te nanoanga n ringa te rebera ao e kangai: “I kani karaoia! Ko na itiaki.” (Mataio 8:3) Ti aki riai ngkanne ni karikirakea te nanoanga ao ni buokiia ake a kani buokaki, riki n aia onimaki?\nTera are e karaoia Mataio ngke e noria Iesu?\nA aera I-Iutaia ngkai a riribaiia taan rikoa te taekiti?\nBukin tera bwa e raonia taani bure Iesu?