I Taua Ana Koaua te Baibara e Ngae Ngke Akea Baiu ma Anganibaiu | Rongorongoni Maiuna\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Xhosa Yoruba Zande Zulu\nI Taua Ana Koaua te Baibara e Ngae Ngke Akea Baiu ma Anganibaiu\nAna rongorongo Bernhard Merten\nNgkana a maraa aomata ao a tangiria n taua te bwai teuana. I aki kona ni karaoa anne bwa akea baiu ma anganibaiu. Itiua au ririki ngke a koreaki anganibaiu ibukini kamanoani maiuu.\nBon 17 ana ririki tinau ngke I bungiaki n 1960. E kitanira tamau imwaini bungiakiu. I mamaeka ma tinau irouia tibuu i Burg, ae te kaawa ae uarereke n ana tai ngkoa te German Democratic Republic, ke i Tiaman Mainiku. A bati aomata aika kakoauaa ae akea te Atua, ao anne naba aia koaua au utu. Ti aki kakoauaa te Atua.\nI nanon ikawairakeu ao I kan irira tibuu te unimwaane. E kairirai ni karaoani baika bati, n aron ae e katamwarakeai n taian aroka bwa N na korei mwaangaia n te tao. Ngke I uarereke ao I tatangiri aeka ni waaki akana kaunga ma ni karuanikai akanne. Akea te kangaanga ni maiuu ao e kakukurei.\nE A BITAKI MAIUU N TE KABUANIBWAI\nN te bong teuana ngke ai itiua au ririki, ao akea bwa e a riki te bwai ae rangi ni kakamaaku. I a tibwa moana au kauoua n ririki n te reirei. I aoni kawaiu n okira mwengau ngke I a tii tamwarakea naba te boua ae tiki iai uaean te iti. Ngke I a roko n te rieta ae 25 te buuti (8 te mita), ao I a tiaoki naba ao n aki namakinaaba. Ngke I a uti n te onnaoraki ao I aikoa namakini anganibaiu. A rangi ni korakora buen anganibaiu ao a ikoaki kakaiaki, ngaia are a a koreaki ni kauaai bwa e aonga n aki boitin raraau. N aron ae ko kona n iangoia, e bon uruaki nanon tinau ao tibuu akekei. Ma ngke I uarereke ao I aki ota raoi n te kangaanga are e na rotakibuaka iai maiuu imwina riki n akeani anganibaiu.\nNgke I a otinako man te onnaoraki ao I a manga okira te reirei. A kakarao kamanga i aou ataei, a ineineakinai, ao ni karekareai, kioina ngke I aki kona n tuka kaiu. I rangi ni maraki n aia mwakuri n iowawa ao n aia taeka ni kainikatonga. N tokina ao I a karinaki n aia Reirei Mwauku ae te Birkenwerder, ae te tabo n reirei are a mamatu iai ataei ake a aki toamau bwain rabwataia. Kioina ngke e rangi n raroa te reirei ma mwengau, a aikoa kona tinau ma tibuu n roroko ni kawarai. I a tii nonoriia naba n tain te motirawa. N ririki ake tebwina ake imwina ao I a ikawairake n akea tinau ao tibuu i rarikiu.\nIKAWAIRAKEU MA AKEANI BAIU AO ANGANIBAIU\nI okioki n reireinai karaoani mwakuri aika bati ni kabonganai waeu. Ko kona n iangoa aron te amwarake n te kainiwaiteke ke n te buun ae ko taui n taboniwaem? I aki ataia bwa I kangaa ni karikirakea te rabakau anne. I a rabakau naba ni buratina wiu ao ni koomwa irau ni waeu. I kakatea naba kain au karaki ni waeu ngkana I maroro ma aomata. Eng, a a riki waeu bwa baiu.\nNgke I a ataeinimwaane, ao I a tatangiri warekani karaki aika taiani karioiango. N tabetai I kakataamneia ae aongkoa iai anganibaiu aika kaanga mitiin aika maiu man te kaombiuta, ake I kona iai ni karaoi bwaai ni kabane. Ngke ai 14 au ririki ao I a momoko. I namakinna ae te moko e karikirakea i nanou ae I boni konabwai, ao e kairai bwa N na iangoia ae I aki kaokoro ma aomata nako. Kaanga aron ae I kangai: ‘Eng I kona naba ni karaoa anne. Aomata aika momoko bon aomata aika ikawai, e ngae naba ngkana iai anganibaia ke akea.’\nI teimatoa ni katabetabeai ao ni kakaraoa te mwakuri n ibuobuoki ibukin te botannaomata. I kaaina te kurubu ae te Free German Youth ae kaainaki irouia rooro n rikirake n te Kaawa anne, ao e boutokaaki iroun te Tautaeka, ao I a riki bwa te tia koroboki iai, ae te nakoa ae karineaki irouia kaaina. I kaaina naba te kirabu n anene teuana, I irii reirei i aon te kario, ao I irira naba aia takaakaro ni kauaaba mwauku. Imwin au mwakuri ni kataneiai, ao I a mwakuri n te kambwana teuana n ara kaawa. I nanon ikawairakeu ao I kakabonganai anganibaiu aika taian taore ibukina bwa I kan riki bwa te mwaane ae a toamau bwain rabwatana.\nI A TAUA ANA KOAUA TE BAIBARA\nN te bong teuana ngke I tabe n tataningaa te turein bwa N na nako ni mwakuri, ao e a kawarai naba temanna te mwaane. E titirakinai bwa tera au iango ngkana e a manga karikii anganibaiu ni kauaai te Atua. I aki kona n ota iai. I bon tangiria bwa a na manga riki anganibaiu, ma irou e rangi ni kangaanga kakoauaana, ao bon te bwai ae aki kona n riki! Ngkai I kakoauaa bwa akea te Atua, I a kakoauaa raoi iai ae bon akea Ngaia. Man te tai anne ao e a reke au anga n rawa nakon teuarei.\nTabeua te tai imwina ao e a kaoai raou ni mwakuri ae te aine nakoia ana utu. Ngke ti tabe ni moi kobee ao a a maroroakina naba taekan te Atua ana karo neiei, ae Iehova bon te Atua. I a tibwa ongo n te tai anne ae iai aran te Atua. (Taian Areru 83:18) Ma I kakewekewe ni kangai i nanou: ‘Bon akea te Atua, n aki ongeia bwa antai arana. N na kaotia ae a kairua te koraki aei.’ Ibukina bwa I aki nanokokoraki n au koaua, I a kariaia te maroro n te Baibara. Ma bon te mimi tera ngai ngke I a aki kona ni kaota koauan ae akea te Atua.\nE a moanna ni bibitaki au iango i aoni kakoauaan ae akea te Atua ngke ti a rinanoi taetae ni burabeti aika n te Baibara. A bati ana taetae ni burabeti te Atua ake a a tia ni koro bukia, e ngae ngke a koreaki bubua ma bubua ke nga ma nga te ririki imwaini koroni bukia. N te taina ngke ti maroro n te Baibara, ao ti a kabotaui baika riki n te aonnaba aei ma taetae ni burabeti ake ni Mataio mwakoro 24, n Ruka mwakoro 21, ao n 2 Timoteo mwakoro 3. N aron ae a kona baike a riki iroun te aomata ni buoka te taokita n ataa raoi te aoraki are e ituaki iai teuanne, ao ai aron naba baike a riki ake a taekinaki n taian taetae ni burabeti akanne bwa a buokai n ataia ae ti a maeka ngkai n te tai are aranaki n te Baibara bwa “kabaneani boong.” * Moan te kubanako ngai. I a bon nori ni matau kakoroani bukin taetae ni burabeti akanne.\nI a kakoauaa raoi iai bwa bon te koaua te baere I reiakinna. I a moana au tataro nakon Iehova ae te Atua ao ni katoka te moko, e ngae ngke bon te kinimoko ngai i nanon tebwi tabun te ririki. I teimatoa n reirei n te Baibara i nanon tao teuana te ririki. N Eberi 27 n 1986 ao I a bwabetitoaki n te aro ni karaba n te taabu n tebotebo teuana, kioina ngke a katabuakaki aia mwakuri taani Kakoaua i Tiaman Mainiku n te tai anne.\nI BUOKIIA TABEMWAANG\nKioina ngke e katabuakaki ara mwakuri, ti a bobotaki ni kurubu aika uarereke ni mwengaia taari, ao bon tii tabeman taari aika I kinaia. I kubanako ngke I a tii kariaiakaki naba iroun te Tautaeka bwa N na mwananga nako Tiaman Maeao, ae te tabo ae e kaukaki iai aia mwakuri taani Kakoaua. Ai bon tibwa te moantai aei ni maiuu are I a kaea iai te bwabwaro ae boboto kanoana i aon te Baibara, ao n noriia nga ma nga tariu ao mwaaneu n te onimaki. Anne te bwai ae rangi n okoro ae riki nakoiu.\nImwini bwakan te Berlin Wall are te oo are e bwenauaa aon Tiaman, ao e a kaukaki aia mwakuri Ana Tia Kakoaua Iehova. Akea bwa ti a inaomata n taromauria Iehova ae te Atua. I kani kabatiaa riki au tai n uarongorongo, ma e rangi ni korakora maakakin te kaitiboo ma aomata aika I aki atai tabuaiakaia. I namakinna ae I mangori ibukina bwa te mwauku ngai, ao ibukina naba ngke I ikawairake n aia tabo mwauku. Ma n 1992 ao I a kataia n uarongorongo ao ni kabanea 60 te aoa i nanon teuana te namwakaina. E nakoraoi anne ao I namakina te kimwareirei ae bati. Ngaia are I a motinnanoia bwa N nang kakaraoa anne ni katoa namwakaina, ao I reitianako i nanon tao tenua te ririki.\nI iaiangoi taeka ake n te Baibara ake a kangai: “Antai ae mamaara ao N na aki naba ngai mamaara?” (2 I-Korinto 11:29) E ngae ngke te mwauku ngai, ma I kona ni kabongana au iango ao bwanaau. Ngaia are I a kabanea au konaa ni buokiia tabemwaang. I kona n ota raoi n aia namakin naake iai toabuakaia, kioina ngkai akea naba ngai anganibaiu. I ataa aron te namakin ngkana ko rangi ni kani karaoa te bwai teuana ae ko bon aki kona ni karaoia. I kataia ni kaungaia aomata aika namakina anne. E karekea kukureiu buokaia tabemwaang n te aro aei.\nE karekea kukureiu uouotakin te rongorongo ae raoiroi nakoia tabemwaang\nE BUOKAI IEHOVA NI KATOABONG\nMa I riai ni kaotia bwa bon iai naba taai ake I namakina iai te rawawata. I tii kan riki bwa te mwaane ae a toamau bwain rabwatana. I kona ni karaoi mwakuri aika bati ake a kakaraoaki ni katoabong n tii ngai, ma a anaa te tai ao te korakora ae bati riki nakon are a bon taneiai ni karaoaki iai. Aei au kibu ni koora ni katoabong: “I konai bwaai ni kabane ni karaoi iroun teuare anganai te korakora.” (I-Biribi 4:13) E katoabong Iehova n anganai te korakora ae I kainnanoia ibukini katiaani baika a kakaraoaki ni katoabong. I noria bwa e bon tuai mani bwara nanon Iehova irou. Anne bukina ae I aki naba kani kabwaraa nanou irouna.\nE kakabwaiaai Iehova n anganai au utu, ae te bwai ae e a kamani bua mairou mangke I uarereke ao mangke I roro n rikirake. E a reke buu ae rangi ni kan ae Elke, ae tatangira ma n atataiaomata. Irarikin anne, a a riki naba Ana Tia Kakoaua Iehova aika mirion ma mirion mwaitiia bwa tariu ao mwaaneu n te onimaki, ae te utu ae katobibia te aonnaba.\nNgai ma buu ae tangiraki, ae Elke\nI namakina naba te kabebeteaki n ana berita te Atua ibukin te Bwaretaiti, ike e nang kabooui iai “bwaai ni kabane,” n ikotaki ma anganibaiu. (Te Kaotioti 21:5) I ota riki n te berita aei ngkana I iaiangoi baike e karaoi Iesu ni menana n te aonnaba. Tii i nanon ngkoa tabeua te tekan ae e kamarurunga iai te aomata ae mate baina ao e kaoka naba taningan te mwaane ae bwabu taningana. (Mataio 12:13; Ruka 22:50, 51) I a kakoauaa raoi man ana berita Iehova ao ana kakai Iesu bwa e a kaan te tai are N nang manga riki iai bwa te mwaane ae a toamau bwain rabwatana.\nMa te kakabwaia ae te kabanea ni kakawaki boni kinaakin Iehova ae te Atua. E a riki bwa tamau, raoraou, te tia kabebetea nanou, ao korakorau. Titeboo au namakin ma te Uea are Tawita are korea ae kangai: “Boni korakorau . . . Iehova . . . I karekea ana ibuobuoki ao e kimwareirei nanou.” (Taian Areru 28:7) I kan taua irou te koaua aei n uaa mateu. I bon taua e ngae ngke akea baiu ma anganibaiu.\n^ bar. 17 Ibukini kabwarabwaraan riki kanikinaeani kabaneani boong, nora mwakoro 9, ae atuna “Ti a Maeka Ngkai ni ‘Kabaneani Boong’?” n te boki ae Tera Ana Reirei ni Koaua te Baibara? ae boreetiaki irouia Ana Tia Kakoaua Iehova ao e kona naba n reke n te atureti n te intanete ae www.jw.org.


Kukafwa Vaka-Mafuchi Vetavile ‘Kunangula Chakuli Yehova’ | Wakulinangula\n“Nguvulu . . . alumukile nakupwa muka-kwitava, mwomwo alikomokelele hakunangula kanechi chakuli Yehova.”—VILI. 13:12.\nTumbaji twaYesu vanganyalile ngachilihi kuKuunda chavaLoma?\nUno mikwakwa yamwaza nalilimi lyachiHelase lize vatachikijile chikuma vatu vyakafwile ngachilihi vaka-Kulishitu vakulivanga?\nTumbaji twaKulishitu vanganyalile ngachilihi kujishimbi javaLoma nakuli vaYuleya vaze vatwaminenga kumafuchi amavulu?\n1-3. Ukalu muka vamwene tumbaji twaYesu hakwambulula mujimbu wamwaza “kuli vaka-mafuchi osena”?\nYESU KULISHITU ahanyine vaka-kumukavangiza mulimo waunene chikuma. Avalwezele ngwenyi: “Yenunga mukatunge tumbaji kuvatu vakumafuchi osena.” Ngocho vatelelele kwambulula ou ‘mujimbu wamwaza waWangana kumavu kwatwama vatu kwosena, nakupwa unjiho kuli vaka-mafuchi osena.’—Mateu 24:14; 28:19.\n2 Tumbaji vazangile chikuma Yesu namulimo wakwambulula mujimbu wamwaza. Oloze pamo vapwile nakuhuhwasana omu navahasa kuzata ou mulimo vavahanyine, mwomwo vapwile vavandende chikuma. Yesu nawa uze vambulwilenga ngwavo apwile MwanaKalunga vamujihile. Tumbaji twaYesu nawa vavamwenenga kupwa “vatu vakuzeneka kunanguka kaha nawa hivatu vanganavene.” (Vili. 4:13) Oloze vatelelele kwambulula mujimbu uze walimbalakile navyuma vanangwilenga vatwamina vavalemu vamukwitava vaze valinangwile visemwa navilika vyakushikulu. Tumbaji vavamwene kupwa vamokomoko kujingalila javo vasemukilile. Kaha nawa muyachi wavaIsalele wapwile wakukuminamo hakuwesekesa kuWangana waukelenga wavaLoma.\n3 Chikwavo nawa, Yesu ahuhumwine tumbaji twenyi ngwenyi navakavahunga nakuvayanjisa, kaha vamwe navakavajiha. (Luka 21:16, 17) Avalwezelele chimweza ngwenyi navakalipika navaka-kuvasolola kuli vaka-kole, navapolofweto vamakuli, kaha nawa upapwoki naukavula chikuma. (Mateu 24:10-12) Numba tuhu mujimbu wavo navakawitavilanga kujingalila jajivulu, kutala navakahasa ngachilihi kuuhetesa “kuvihela vyakwakusuku vyahamavu”? (Vili. 1:8) Atela chavakaluhwilile kushinganyeka omu navakahasa kutesamo mulimo wavo chamokomoko namaukalu osena awa.\n4. Uno mulimo wakwambulula watumbaji vamulikulukaji lyamyaka lyakulivanga wafukilile ngachilihi?\n4 Chamokomoko nakala ukalu wavalingishile valizakamine, tumbaji vaputukile kwambulula mujimbu wamwaza natwima muYelusalema namuSamaliya nakujingalila jeka jamukaye. Numba tuhu tumbaji valitalasanyine naukalu wauvulu, oloze omu mwahichile myaka 30, mujimbu wamwaza “va[wa]mbulwile muli vakutenga vosena vaze vatwama mwishi yamelu,” kaha wapwile “nakwima mihako nakukula mukaye kosena.” (Kolo. 1:6, 23) Chakutalilaho: Mwomwo yavyuma vize kaposetolo Paulu ahanjikile nakulinga halitungu lyaKupulusu, nguvulu wavaLoma Seleju Paulu “alumukile nakupwa muka-kwitava, mwomwo alikomokelele hakunangula kanechi chakuli Yehova.”—Tangenu Vilinga 13:6-12.\n5. (a) Vyuma muka Yesu afwelelesele tumbaji twenyi? (b) Hakukekesa havyuma vyasolokelenga mulikulukaji lyamyaka lyakulivanga, vyuma muka vanakukulula vatu vamwe?\n5 Tumbaji twaYesu vatachikijile ngwavo kaveshi kuhasa kuzata ou mulimo wakwambulula mungolo javoko. Yesu avashikile ngwenyi mwapwanga navo hamwe, kaha nawa ngwenyi shipilitu yajila nayivakafwanga. (Mateu 28:20) Vyuma vimwe vyapwile nakusoloka mukaye hamakumbi aze vyakafwile mulimo wakwambulula Wangana uzovoloke. Mukanda umwe wakushikulu wamba ngwawo, lwola lwamulikulukaji lyamyaka lyakulivanga lukiko lwola lwapwile lwamwaza vaka-Kulishitu kuputuka mulimo wakwambulula. Mukanda kana wamba nawa ngwawo vaka-Kulishitu vamwene nge Kalunga ikiye avawahishilile jila.\n6. Vyuma muka natushimutwila (a) muchihande chino? (b) muli echi nachikavangizaho?\n6 Mbimbiliya kayatulweza hatoma vyuma alingile Kalunga mulikulukaji lyamyaka lyakulivanga numba mulimo wakwambulula uzovolokeko. Chipwe ngocho, twatachikiza ngwetu Yehova asakile mujimbu wamwaza vawambulule, oloze Satana kasakileko. Muchihande chino, natushimutwila vyuma vimwe vyalingishile chipwenga chachashi kwambulula mujimbu wamwaza mulikulukaji lyamyaka lyakulivanga kuhambakana omu chapwile mumyaka yeka yakunyima. Kaha muchihande nachikavangizaho, natukekesa vyuma vimwe vinasolojokanga makumbi ano vize vinatukafwenga twambulule mujimbu wamwaza mukaye kosena.\n7. Uno Kuunda chavaLoma chapwile chika, kaha mwomwo ika chapwilile lwola lwamwaza?\n7 Wangana wavaLoma wakafwile vaka-Kulishitu mujijila jimwe. Chakutalilaho, kwapwile lwola lwaKuunda chavaLoma. Wangana Wavaka-Loma wakashile chivwasano chakutwama mukuunda mujingalila jawangana josena. Lwola lumwe kwapwilenga vene “jijita namijimbu yakuvuluka jijita,” ngana muze ahanjikile chimweza Yesu. (Mateu 24:6) Maswalale javaLoma vanongesele Yelusalema mu 70 C.E., kaha nawa kujingiza jalifuchi kwapwilenga jijita jajindende. Oloze myaka kafwe 200 kufuma haze afwile Yesu, mumafuchi amuMendetelenya mwapwilenga kuunda. Mukanda umwe wamba ngwawo: “Putu kushikulu, kanda kupwengangaho lyehi lwola lwalusuku vatwama vatu mukuunda ngana luzeko, kaha nawa kaveshi kukahasa kulingisa vatu vavavulu ngana vakatwame mukuundako.”\n8. Uno kuunda chapwileko halwola luze chakafwile ngachilihi vaka-Kulishitu vakulivanga?\n8 Omu mwahichile myaka kafwe 300 kufuma hakufwa chaKulishitu, chilolo Origen uze alinangwile chikuma asonekele vyalwola kanelu kwapwile kuunda. Ambile ngwenyi hakuwana nge vaLoma vayulilenga mafuchi amavulu, ngocho tumbaji vahashile kwambulwila mumafuchi osena awa. Vatu kavapwile nakulizungisa mangana vakinge mafuchi avoko. Vatwaminenga mumembo avo mukuunda. Ngocho ou chilolo ambile ngwenyi, mwomwo yavyumevi, vatu vavavulu vapwile nalwola lwakwivwilila kutumbaji vaze vambulwilenga mujimbu wakundwijile zangi nakuunda. Numba tuhu ava tumbaji vavayanjishilenga, oloze vakiko vapwile vakuunda, kaha nawa kuunda chize chapwileko halwola luze chavakafwile vatandakanyise mujimbu wamwaza.—Tangenu Wavaka-Loma 12:18-21.\nCHAPWILE CHACHASHI KUTAMBUKA\n9, 10. Vyuma muka vyakafwile tumbaji vahase kutambwojoka muWangana Wavaka-Loma wosena?\n9 Vaka-Kulishitu vanganyalile chikuma kumikwakwa yamwaza yamuLoma. Hakusaka kukinga nakulama vatu vamulifuchi, fulumende yaLoma yapwile namaswalale vangolo vakunangula kanawa. Ngocho kwasakiwile mikwakwa yakutambukila ava maswalale washiwashi, kaha vaLoma vapwile vakuluwa mukutunga mikwakwa. Vamanjimela vavaLoma vatungile mikwakwa yajikilomita jakuzomboka 80,000 yize yahetele kujingalila josena jamulifuchi. Mikwakwa kana yahichile mumisenge, namuvyana, nahajipili.\n10 Chikwavo nawa, vaLoma vatambukilenga namato. Vatambukilenga mutulwiji namutupila nahakalungalwiji hakuya kuvyau vyakulisezaseza muwangana wavo. VaLoma vatambukilenga mujijila jahakalungalwiji kafwe 900. Ngocho navaka-Kulishitu nawa vatambukilenga namato nakuya kuvihela vyavivulu. Numba tuhu kwapwilenga ukalu hakutambuka, oloze kaposetolo Paulu navakwavo vatambwojokelenga mwahita Loma chakuzeneka vitupa vyakutambuka navyo chipwe mapapilo akwitavisa mutu kwingila mulifuchi lyeka. Kakwapwile jiofesi jakwitavisa vatu navikumba kwingila mulifuchiko. Mumikwakwa nawa kamwapwilenga vihwanga vavavuluko mwomwo vatachikijile ngwavo vaLoma vazangamishilenga mwamupi vaze vahokwelenga jishimbi. Ngocho vatu valitambukililenga kwavo mumikwakwa chakuzeneka kuvalukuka. Vatu nawa valitambukililenga kwavo mukalungalwiji chakuzeneka kuvalukuka kuveji mwomwo mwapwilenga maswalale javaLoma. Numba tuhu Paulu avombele nawato mapapa kakavulu, kaha nawa kwapwilenga jiponde jeka hakalungalwiji, oloze Visoneka kavyatulweza ngwavo likumbi limwe vavalukukile kuvejiko.—Koli. 2, 11:25, 26.\nChapwile chachashi kuwana visoneka mumukanda wakutonga (Talenu palangalafu 12)\n11. Mwomwo ika tumbaji vazachishililenga lilimi lyachiHelase?\n11 Lilimi lyachiHelase lize vavulukilenga ngwavo Koine, lyakafwile vatu vahase kulivwasana kanawa nakulinunga muvikungulwilo vyavaka-Kulishitu. Hakuwana nge Alekesande Wamunene afungulwile mafuchi amavulu, ngachize vatu vavavulu vahanjikilenga nakwivwa lilimi lyachiHelase. Shikaho vangamba jaKalunga vahashilenga kushimutwila navatu vakulisezaseza, kahechi chalingishile mujimbu wamwaza utande. Kaha nawa vaYuleya vaze vatwaminenga muEjipitu valumwine Visoneka VyachiHepeleu mulilimi lyachiHelase. Vatu vatachikijile chikuma evi Visoneka valumwine vize vavulukilenga ngwavo Mbimbiliya yaSeptuagint, kaha vaka-kukavangiza Kulishitu vakulivanga vazachishile eyi Mbimbiliya chakuzeneka kuvakanyisa. Vaka-Kulishitu nawa vachiwanyine kupwa chachashi kusoneka vyuma mulilimi lyachiHelase. Lilimi kana lyapwile namazu amavulu akuzachisa hakulumbununa vyuma, kahechi chakafwile kulumbununa vyuma vyakushipilitu.\n12. (a) Uno mikanda yakutonga yafwanyine ngachilihi, kaha mikanda kana yawahile ngachilihi kuhambakana yize yakuvunga? (b) Mwaka uka mikanda yakutonga yalisalile kuli vaka-Kulishitu?\n12 Vaka-Kulishitu vazachishilenga ngachilihi Visoneka mumulimo wavo wakwambulula? Mikanda yakuvunga yapwilenga yayikalu kuzachisa, mwomwo yasakiwilenga kuyivunga nakuyivungulula, kaha nawa yayivulu yapwilenga yakusoneka kusali yimwe kaha. Mukanda waMujimbu Wamwaza waMateu ukawawo wazalishile mukanda wosena wakuvunga. Kufumaho kwejile mikanda yakutonga. Eyi mikanda yapwile namapapilo aze vakashilile hamwe. Chapwile chachashi kupandumuna eyi mikanda yakutonga nakuwana visoneka. Numba tuhu katwatachikiza mwaka uvene vaka-Kulishitu vaputukile kuzachisa eyi mikanda yakutonga, oloze mukanda umwe wamba ngwawo: “Vaka-Kulishitu vavavulu vazachishilenga eyi mikanda yakutonga mulikulukaji lyamyaka lyamuchivali. Shikaho chasoloka nge eyi mikanda vaputukile kuyizachisa kafwe mumwaka wakusokesa 100.”\n13, 14. (a) Uno Paulu azachishilenga ngachilihi lisesa lyenyi hakupwa kaLoma? (b) Jishimbi javaLoma janganyalishile ngachilihi vaka-Kulishitu?\n13 Jishimbi javaLoma vajizachishilenga muwangana wosena, kaha jahanyine vaLoma lisesa lyakulinga vyuma vyavivulu nakuvakinga. Paulu anganyalile kujishimbi kana mwomwo nayikiye apwile kaLoma. Omu vasakile kumuveta vikote muYelusalema, ou kaposetolo ahulishile kapitau kamaswalale javaLoma ngwenyi: “Uno vachitavisa kuli enu malunga kuveta mutu wakaLoma uze kanda vachihane mulonga tahi?” Chuma kana kavachitavishileko. Omu Paulu avulukile ngwenyi apwile kaLoma wakusemukila muLoma, “malunga vaze vasakile kumwipula vikote mangana ambulule, vamusosolokele; kaha uze kapitau kamaswalale wamukulwane evwile woma hakumona ngwenyi [Paulu] apwile kaLoma kaha nawa amukasanga mumalenge.”—Vili. 22:25-29.\n14 Hakuwana nge Paulu apwile kaLoma, ngocho jishimbi jamukingile nakumukafwa omu apwile muFwilipi. (Vili. 16:35-40) Muka-kusoneka vyuma vyamunganda muEfwesu avulukile omu jazata jishimbi javaLoma hanyima yakuholesa liyongomena lyavatu vaze vapihililile. (Vili. 19:35-41) Omu Paulu apwile muKesaliya, alombele chihande chenyi vakachisope kuli Kesale, kahechi chamukafwile alihakwile ivene kumeso aKesale. (Vili. 25:8-12) Ngachize, jishimbi javaLoma jakafwile “hakuhakwila mujimbu wamwaza nakuuzamisa najishimbi.”—Fwili. 1:7.\nVAYULEYA VATUNGILE MUMAFUCHI AMAVULU\n15. Uno vaYuleya vavavulu vatungile kulihi mulikulukaji lyamyaka lyakulivanga?\n15 Vaka-Kulishitu pamo vachiwanyinenga kupwa chachashi kuzata mulimo wavo wakwambulula mwomwo vaYuleya vatungile mujingalila jamuwangana wavaLoma josena. Myaka yayivulu kunyima, vaAsulya navaMbavilone vakwachile vaYuleya ufunge nakuvatwala kumafuchi avo. Kuheta mulikulukaji lyamyaka lyamuchitanu B.C.E., vaYuleya vatungile mujingalila 127 jamuWangana wavaPeleja. (Ese. 9:30) Omu Yesu apwile hano hamavu, vaYuleya vatungile muEjipitu namumafuchi eka akunote yaAfrica, namuHelase, namuAja, namuMesopotamya. Vatu vamwe vamba ngwavo havatu kafwe 60,000,000 vaze vapwile muWangana wavaLoma, vatu vakuhambakana 4,000,000 vapwile vaYuleya. Kweshokwo vayilenga vaYuleya, vayilenga nakwitava chavo.—Mateu 23:15.\n16, 17. (a) Uno kutunga chavaYuleya kumafuchi amavulu changanyalishile ngachilihi vaze kavapwile vaYuleyako? (b) Vyuma muka valingilenga vaYuleya vize valingilenga natumbaji?\n16 Hakuwana nge vaYuleya vatungile kumafuchi amavulu, ngocho vatu vavavulu vaze kavapwile vaYuleyako vatachikijile Visoneka VyachiHepeleu. Valinangwile nge kwatwama Kalunga wamuchano umwe kaha, kaha nawa vaze veji kumuzachilanga vatela kukavangiza jishimbi jenyi. Visoneka VyachiHepeleu nawa vyazala naupolofweto wakuvuluka Meshiya. (Luka 24:44) VaYuleya navaka-Kulishitu vosena vatachikijile ngwavo Visoneka VyachiHepeleu vavihwima kuli Kalunga, kahechi chakafwile kaposetolo Paulu awane hakuputukila kushimutwila navatu vaze vasakilenga kulinga vilinga vyakwoloka. Ngocho ou kaposetolo engililenga mujisunangonga javaYuleya nakushimutwila navo kanawa haVisoneka.—Tangenu Vilinga 17:1, 2.\n17 VaYuleya vapwilenga najila yavo yakulemeselamo Kalunga. Valikungulwililenga mujisunangonga namumeluka. Vembilenga myaso, nakulomba, nakushimutwila haVisoneka. Omu mukiko veji kulinganga navatu muchikungulwilo chavaka-Kulishitu makumbi ano.\nYEHOVA AVAKAFWILE KWAMBULULA\n18, 19. (a) Uno vyuma vyapwile mulikulukaji lyamyaka lyakulivanga vyakafwile ngachilihi? (b) Vyuma muka munalinangula hali Yehova hakukekesa vyuma tunashimutwila muchihande chino?\n18 Vyumevi tunavuluka vikiko vyalingishile numba mulimo wakwambulula mujimbu wamwaza ufukile. Kuunda chavaLoma, nakutambuka kanawa, nakuhanjika lilimi limwe, najishimbi javaLoma, nakutunga chavaYuleya kumafuchi amavulu vikiko vyakafwile tumbaji twaYesu vahase kuzata kanawa ou mulimo avahanyine Kalunga wakwambulula mujimbu wamwaza.\n19 Myaka kafwe makulukaji awana kunyima, Plato, kaHelase uze alinangwile mangana autu ambile ngwenyi chapwile chachikalu vatu kutachikiza Tengi, nakwambulila vatu mukaye vatachikize ou Tengi. Oloze Yesu ambile ngwenyi: “Vyuma vize kavyapwa vyavyashi kuvatuko, vyapwa vyavyashi kuli Kalunga.” (Luka 18:27) Tengi atengele melu namavu asaka vatu vamutachikize. Kaha nawa Yesu alwezele vaka-kumukavangiza ngwenyi: “Yenunga mukatunge tumbaji kuvatu vakumafuchi osena.” (Mateu 28:19) Tuli nakutesamo ou mulimo mwomwo yakutukafwa kuli Yehova Kalunga. Chihande chinakavangizaho nachisolola omu tuli nakuzata ou mulimo makumbi ano.


Te Uringaaba n te Bure—“Kaitiakai Man Au Bure” (Taian Areru 51:2)\nTe Uringaaba n te Bure—“Kaitiakai Man Au Bure”\n“E nakoraoi aroni maiuia au utu man au mwakuri ae boou, ma I kairaki naba iai bwa N na karaoi mwakuri aika aki riai. I a moanna ni bukamarui boong ni motirawa, I a irekereke ma ana waaki te tautaeka ao I a ira te taromauri n te Aro teuana. Bon temanna naba ngai Ana Tia Kakoaua Iehova, ae I a tia ni mamaara ni bwaai n taamnei i nanon 40 te ririki. Ni waakinakon ririki aika bati, e a rikirake riki iaiangoan ae e a aki kona ni kabwarai au bure Iehova. I namakinna bwa I bure n taai nako. E ngae n anne, I a kaman ataa te koaua imwain ae I toua te kawai ae bure.”—Martha.\nE KONA te uringaaba n te bure n riki bwa te uota ae karawawata. E korea aei te Uea ae Tawita: “A riaon atuu au bure, n aron te uota ae rawawata ae I aki kona uotau iai.” (Taian Areru 38:4) A tia Kristian tabeman n taonakinako n te nanokawaki ae korakora, are a iangoia bwa e aki kona Iehova ni kabwarai aia bure. (2 I-Korinto 2:7) E eti te iango anne? Te koaua bwa e na aki kabwarai am bure Iehova, e ngae ngke ko a tia ni karaoa te bure ae kakaiaki? Tiaki ngaia anne!\n“Ti na Kaetii Bwaai i Marenara”\nE aki kaaki taekaia Iehova taani bure aika rairi nanoia. Ni koauana, e tangiriia ni buokiia! N te kaikonaki ibukin te nati ae bakatae, e kabotauaki Iehova iroun Iesu ma te tama ae tatangira, are e kitanaki ana utu iroun natina ibukin ukoukoran te maiu ae e aki riai. Ma n te tai ae aki maan, e a iangoia te nati aei bwa e na okira mwengana. “Ngke e a ria [te nati aei], ao e a noria tamana ao e korakora nanoangaana, ao e biri n rabwatia, ao e kaboria ma ngaia.” (Ruka 15:11-20) Ko tangiria ni kaania riki Iehova ma ko namakinna bwa ko a raroa mairouna? E korakora naba nanoangaam iroun Iehova, n aron te tama are n ana kaikonaki Iesu. E ingainga ni butimwaeiko.\nMa tera arom ngkana ko kakoauaa ae a rangi n rawawata ke ni mwaitikurikuri am bure, are e aki kona ni kabwarai Iehova? Taiaoka n iangoa ana kakao ae n Itaia 1:18 aei: “‘Nakomai ngkai, ao ti na kaetii bwaai i marenara,’ bon ana taeka Iehova. ‘E ngae ngkana ai aron te kunnikai ae uraroo ami bure, ma a na kamainainaaki n aron te tino.’” Eng, e ngae ngke a taraa n aki kona ni kabwaraaki buure, kaanga aron te kunnikai ae mainaina ae kataaeaki n te uraroo, ma a kona ni kabwaraaki iroun Iehova.\nE aki tangiria Iehova bwa e na teimatoa n aki rau mataniwin nanom n te bure. Ma ko na kangaa n namakina te raunnano man ana kabwarabure te Atua ao itiakini mataniwin nanom? Iangoi aanga aika uoua ake e karaoi te Uea ae Tawita. Te moan, e taku: “N na kaotii au bure nakon Iehova.” (Taian Areru 32:5) Uringnga, are e a kamani kaoko Iehova rinanon te tataro ao ko na “kaetii bwaai” ma ngaia. Butimwaea te kakao anne. Kaotii am bure nakoina ao tai karabai am namakin. E karaoa anne Tawita ngke e tataro ma nanona ni koaua ni kangai: “Kaitiakai man au bure . . . Ko na bon aki rawa nakon te nano ae uruaki ao ae karawawataaki, ngkoe ae te Atua.”—Taian Areru 51:2, 17.\nTe kauoua, e karekea buokana Tawita mairoun ana burabeti te Atua are e mwiokoia ae Natan. (2 Tamuera 12:13) Ni boong aikai, e rineiia Iehova unimwaane n te ekaretia ake a tia ni kataneiaaki bwa a na buokiia taani bure ake a rairi nanoia, ibukini kaokan aia iraorao ma Iehova. Ngkana ko kawariia unimwaane, a na kabonganai kiibu man te Baibara ao n tataro ma ngkoe ni kabebeteko, a na kakerikaaka ke ni kakeai namakin aika aki raraoi, ao a na kamarurungko n te aro n taamnei.—Iakobo 5:14-16.\nE tangiriko Iehova bwa ko na namakina te raunnano n itiakini mataniwin nanom\n“E a Kukurei Ane e Kabwaraaki Ana Bure”\nNi koauana, ko bae n namakinna bwa kaotan am bure nakon Iehova ae te Atua ao kawaraia unimwaane, boni baika a kangaanga riki karaoaia iroum. Akanne naba ana namakin Tawita. E “teimatoa ni kainabwabu” tabeua te tai ibukin ana bure. (Taian Areru 32:3) Ma e ngae n anne, e kakaitau ngke e kaotii ana bure ao e kaeta aroarona ao e kakabwaiaaki iai.\nTe kakabwaia teuana ae namakinna Tawita, bwa e a manga oki kimwareireina. E korea ae kangai: “E a kukurei ane e kabwaraaki ana bure, ao e rabunaki ana kairua. (Taian Areru 32:1, nora te kabwarabwara mai nano) E tataro naba ni kangai: “Ko kauki riau ngkoe ae Iehova bwa e aonga n tataekina karaoiroam wiu.” (Taian Areru 51:15) E kaungaaki bwa e na kaongoia tabemwaang taekan Iehova, ngke e kabebeteaki uringaabana n ana bure ao e kakaitau ibukin ana kabwarabure te Atua.\nE tangiriko Iehova bwa ko na namakina te raunnano n itiakini mataniwin nanom. Ao e tangiria naba bwa ko na kaongoia tabemwaang taekana ao ana kantaninga tiaki n te uringaaba n te bure ma n te kimwareirei ao te nano ni koaua. (Taian Areru 65:1-4) Uringa ana kakao are ‘a na kamaunaaki am bure, bwa a aonga n roko taai ni kakamaiu mairoun Iehova.’—Mwakuri 3:19.\nAnne naba ae riki nakon Martha. E taku neiei: “E teimatoa natiu te mwaane n anganganai Taua-n-Tantani ao Awake! Teutana imwin teutana ao I a moanna n okira Iehova. Te bwai ae kangaanga riki karaoana ibukin okiran te Atua, bon te bubutii kabwaraani buure ake I karaoi. Ma n tokin te tai, I a tataro nakoina ao ni butiia kabwaraan au bure. I aki kakoauaa ae e bane 40 te ririki ao I a tibwa okira Iehova. I riki bwa te bwai ni kakoaua bwa imwin ririki aika bati ao e boni kona ni manga anganaki ana tai temanna bwa e na okira te Atua ao n tangiraki irouna.”


E tabu te Uea ae te Atua ae moan te maka ae iai ngkoa, ngkai ao E nakomai - Kiribati Catholic Charismatic Renewal Service\nE tabu te Uea ae te Atua ae moan te maka ae iai ngkoa, ngkai ao E nakomai\nWarekan ana kaotioti Ioane: 4: 1 – 11\nAei aron are kaoti i matau. I nora te mataroa ae uki i karawa, ao e taetae nakoiu te bana naba arei, ae ai aron te bu, ao e kangai: “Nakomai, waerake, ao N na kaota nakoim te bai ae na roko rimui.” Ao e a niniai naba te Tamnei, ao I nora te kaintokanuea ae tei i karawa, ma Temanna are tekateka iai. Ao Teuare tekateka iai, ai aron taran te taiman ma te rube. E katobibia te kaintokanuea neiwirara, ao tarana ai aron te emeroti. Ao e otabaniniaki te kaitokanuea arei ni kaintokanuea ake uabui ma aua, ao I noriia unimane ake uangauni ma aman n tekateka iai, ma kunnikaia te mainaina, ao baun atuia te koora. Ao a kia taiani iti man te kaintokanuea, ma taiani bana ma taiani baa, ao a ura i matana taura ake itiua, ba Tamnein te Atua ake itiman. Ao i matan te kaintokanuea, ai aroni marawa ae itiaki n ai aron te kirititaro. A mena i nuka man ake aman, ake a katobibiaki n te kaintokanuea, ao a maiti mataia i moaia ao i akuia. Te moa ni man, ai aron te raian; te kauoman, ai aron te kao mane; te kateniman, ai aroni moan te aomata; ao te man are te kaaman, ai aron te ikare ae kiba. Ao man ake a aman, kaka oneai baia ni kiba, ao iai mataia ni kabutai rabataia, i aoia ao i nanoia. Ao a aki toki ni kangai ni ngaina ao ni bong:\nE tabu, E tabu, E tabu\nte Uea ae te Atua ae moan te maka,\nae iai ngkoa, iai ngkai,\nao E nakomai.\nA anganga te nebonebo, te karinerine ma te katituaraoi man akekei nakon Teuare tekateka n te kaintokanuea a maiu n aki toki; ao a katoa tai ni bobaraki unimane ake uangauni ma aman i matan Teuare tekateka n te kaintokanuea, ao a kangai: “Ara Uea ma Ataura, Ko riai n anganaki te nebonebo, te karinerine ma te maka, ba Ko karika karawa ma aonaba, ao a karaoaki bai ni kabane i bukin nanom.”\nTe Taramo 150\nKaekana: E tabu te Uea ae te Atua ae moan te maka.\nNeboia n timbara aika tangi maka, neboia n timbara aika tangiraoi.\nKe a bane n neboa te Uea, baika maiu. K.\nE teimatoa n aki toki ana taeka te Uea; bon te Rongorongo ae raoiroi ae kam anganaki. Alleluia.\nWarekan ana Euangkerio Ruka..19: 11 – 28\nNgke a tabe n ongora aomata irouni Iesu, ao E taetae ni kaikonaki nakoia, ba a kani ma Ierutarem, ao a taku ba e nang kaoti Uean te Atua n te tai naba arei. E kangai: “Temanna ngkoa te aomata ae te toka. E nakon te aba ae raroa ba e na kaueaki, ao e na manga oki. E weteia moa ana tabonibai ake tengaun, ao e angania tebuina te baun; ao e taku nakoia: ‘Kam na karikirakei ni karokoa I a manga oki.’ Ma a riba te aomata arei kain ana kawa, ao a kanakoa te taeka n rimuina, ni kangai: ‘Ti aki tangiria ba ara uea.’ Ngke e a oki teuarei ma nakoana n uea, ao weteia ana tabonibai akea e angania te mane, ba e na nora rakana irouia nako. E roko temanna ao e taku: ‘Te Uea, rakan am baun, tebuina riki te baun.’ E kangai nakoina: ‘E tamaroa, te tabonibai ae raoiroi ngkoe. Ngkai ko kakaonimaki n te bai ae uarereke, ao ko na tautaeka i aoni kawa aika tebuina.’ E roko te kauoman ao e taku: ‘Te uea, rakan am baun, nimaua riki te baun.’ E kangai nakoina: ‘Ngkoe naba, ko na tautaeka i aoni kawa aika nimaua.’ E manga roko temanna ao e taku: ‘Te uea, aei am baun ae I kawakinna n te kunnikai, ba I makuko, ba te aomata ngkoe ae ko unun: ko ana ae ko aki anga, ao ko taia ae ko aki unikia.’ Ao ngaia e kangai nakoia: ‘Te toro ae ko buakaka ngkoe; N na motika taekam n oin am taeka. Ko ataai ba I unun, ao I ana ae I aki anga ma n taia ae I aki unikia. Ao ko ti aki karina au mane ni karikirakea, ba N na anaia ma rakana ngkana I oki?’ Ao e taku nakoia aomata ake a mena ikekei: ‘Ana ana baun mairouna, ao angan teuare tebuiana ana baun.’ Ma a kangai aomata: ‘Te uea, bon tebuina ana baun!’ I bon tuangingkami: ane iai ana bai, ao e na anganaki, ma ane akea ana bai, ao e na anaki naba ae iai irouna. Ao uake a ribaai n aki tangirai ba aia uea, kairia mai, ao kamateia i matau.” I muin ana taeka anne, ao E mananga n rimoaia ni waerake nako Ierutarem.\nTibatiba: E tabu te Uea ae te Atua ae moan te maka ae iai ngkoa, ngkai ao E nakomai\nTariu ao maneu n aron are ti moanna ni kaotia ngkoananoa ao e nang bon roko n tokina ana ririki te Ekaretia ao e nang roko te toa ae Iesu Kristo te Uea. Ti kauringaki ikai ba tokin kawaira bon Iesu Kristo ae ngaia te Uea ao te King i aonanba. E kaotaki ikai ba bon aio bukin karikara nako aonteaba ba ti na bane n okira te Uea n tamneira ao rabatara a na okira te tano.\nN te bong aio ao e moanna ni kaotaki nakoira aron te Uea ae te Atua ni makana, mimiotngona ao kakannatona. Ti riai n kakoaua babbon aio tokira ni kabane ba ti na nora te Uea ae Iesu ba e na manga nakomai inanon te maka ma te korakora ao te mimitong. Ngkai boni ni Ngaia te Uea ao te Atua ao ti nang noria inanon te kakamaku ma te mimitong ba e na roko ni motika taekan aonnaba.\nN te ewangkerio ao e ti ongora aron Iesu ni kataia ni kabarabara abanuean te Atua ma aron te toka are tibatibai kaubaina nakoia tengaun aomata ao E na manga oki n anaia. E teretere ikai inanon maiura aio ao ti bane n anganaki iroun te Atua te maiu n Atua are na karokoira n te tokanikai ngkana ti manga tibaia nakoia aomata ba a aongana n rin araia naba n te Boki ni Maiu. Ma e kamatataki naba n te ewangkerio ba ti na rin i Karawa ngkana ti tauraoi n ira Iesu nako Ierutarem ike E na maraki mani mate iai iaon te kaibangaki. Eng, ti na iria nako Karawa ngkana ti karikirakei tarena ake ti anganaki ba ti na katikirakei. Ngkana ti aki karakai tarena aika ti anganaki ao a na motikaki taekara nakon te kabuakakaki ao ti na aki kona n rin n te Abanuea ae Karawa ba akea kunikaira ae mainaina.


UDHR - Luvale\nUniversal Declaration of Human Rights - Luvale\nKUZANGA CHA KAYE HALUSESA LWA MUTU\nChakutamo hakwitavila wulemu wa Lusesa lwa Mutu wosena mu chiyoyelo chenyi, Nakupwa nakuliyoyela chakuhona kupwa nawoma, kaha atela kupwa nachiyoyelo chakuwunda mu Kaye.\nChapwa chakutamo kuhasa kukanyisa jijila jize jakuyanjisilamo Mutu, kaha makuwana nawa jijila jeka Mutu nahase kuyoyelamo muno mu Kaye mwahasa kupwa na Lusesa lwakuhasa kulihanjikila, kupwa nachinyingi chakutanga mazu akalunga mwazanga chakuhona kupwa nawoma.\nChapwa chakutamo Mutu kuhona kumushinjila kulinga vyuma vyavipi navihasa kumuwanyisa kukaluhwa mu chiyoyelo chenyi kupwa nge jila yakukumishilako, Lushimbi lwakufwana ngana lwatela kupwako.\nChapwa chakutamo kuneha chivwashano nawusepa mukachi kamafuchi.\nChapwa nawa chakutamo Vatu vamu Liwuka lya United Nations kweseka nakuzanga chavo kumona nge kuli kweseka hamwe muchiyoyelo chavo chamalunga na mapwevo mangana vahase kupwa vakweseka hamwe muchiyoyelo chavo.\nChakutamo nawa mafuchi amuchikungulwilo kana chazango ya Lushimbi yakulivwashana vanalishiki mukachi kavo kuhasa kulivwashana na Mafuchi amu United Nations kuhasa kutwala kulutwe chivwashano kana kaha nakukavangiza nawa jingolo ja Lusesa lwa Mutu jakupwa wakulizachila nakulitambukila mukuyoya chenyi.\nChapwa nawa chakutamo nakumona nge kuli chivwashano cha jishimbi ja Lusesa kana ja Mutu kwesekesa nalushiko lwa chivwashano echi.\nChivwashano kana echi cha Lusesa lwajingolo ja Mutu chatela kuchitachikiza nakuchikavangiza kuvatu vosena vamu vamuchivulu muchiyoyelo chavo, nakulama nawa lushiko lwa chivwashano kana mukachi ka Vatu vosena hamwe na Mafuchi atwama mu Chikungulwilo kana chazango eyi ya Chivwashano.\nMutu wosena atwama nalusesa lwajingolo josena eji vetavila mukaye jakuhona kulihandununa chakufwana nge kulitala havikova, miyachi, kulihandununa chavatu vamukaye mukusemuka chavo hamwe namukutwama chavo hano hakaye.\nKakwechi kupwa kukalihandununa mwomwo wajishimbi, jizango chipwe kulihandununa chamafuchi mujishimbi namuchiyulo chipwe lifuchi kuze afuma mutu, chipwe lifuchi lyakulimanyina, lyalifwelela muchiyulo chalyo, kalyaliyula liveneko, chipwe lyapwa kanda lilimanyine muchiyulo.\nMutu wosena analusesa lwachiyoyelo chenyi, kupwa wakusokoka kaha mutu vanahase kukinga.\nKakwechi kukapwa mutu mwakapwa muwundungoko, kuzata milimo yakushinjila yawana, nawundungo wakukwata vatu navakawukanyisa mujijila josena.\nKakwechi kukapwa mutu navakayanjisa mujijila josena jajipiko chipwe kumuhombwanyisa numba kumuzangamisako.\nMutu wosena atela kupwa nalusesa lwajingolo jakulisolola kwosena kupwa nge mutu shimbu kanda jishimbi.\nVatu vosena vaneseka hamwe shimbu kanda jijishimbi kaha vanalusesa lwakuvakinga kujishimbi. Vosena vaneseka hamwe kaha kakwechi kupwa wumwe mwahambakana mukwavokoko kwesekesa nalushiko kuhona kuyanjisa chipwe kumuhandununa kuvakwavo.\nMutu wosena analusesa lwakumukinga kuvikungulwilo vyosena navipwangako vyakutala hakuyanjisa chamutu halushimbi vahana mutu lwakupwa wakulimanyina muchiyoyela chenyi kwesekesa nalushimbi.\nKakwechi kukakpwa kulikwachila chamutuko, kumutumbika mutolongo chipwe kuchinyina kweka.\nMutu wosena analusesa lwakwivwilila chihande chenyi ku zango yayinene yakaye yakulimanyina, nge vanawane mutu kana anamulonga wunapandama kuchiyoyelo chenyi.\n1. Wosena navawana namulonga wawunene anajingolo jakuvangila kumuwana nge anamulonga shimbu kanda vamusopese, kaha atela kulihakwila yavene.\n2. Kakwechi kukapwa kuwanyina mulonga mutuko mwomwo hakuhona kumuwanyina chihande chamulonga wawunene, kwesekesa najishimbi jamuze mulifuchi chipwe kaye, halwola kana alvulumwine wuze mulonga. Chipwe kakwechi kukahana mulonga wawunene wuze mutuko kuhambakana wuze mulonga avulumine halwola kana lwakavanga.\nKakwechi kukapwa kuyanjisa mutu kwasekesa namukutwama chenyiko, tanga yenyi, limbo lyenyi, chipwe mukusonejeka chipwe kumusawula. Mutu wosena analusesa lwajingolo lwakumukinga lwalushimbi lwakuhona kumwivwisa woma.\n1. Mutu wosena analusesa lwakulitambukila nakutwama kala kungalila mukachi kalifuchi lyenyi.\n2. Mutu analusesa lwakufuma mulifuchi lyosena nazange chipwe mulifuchi lyenyi nakukinduluka cheka muze mulifuchi lyenyi atwama.\n1. Kala mutu analusesa lwakuzanga kuwahilila muchiyoyelo chenyi mumafuchi eka kuchina kuhona kumusopesa.\n2. Lusesa kana kalwechi kupwa nge mujila yize nayijila kwesekesa najijila jajipi javihande vyamafuchi chipwe kavetavila kwesekesa navishinganyeka vyakava United Nations.\n1. Kala mutu analusesa lwakupwa mutu wamulifuchi kana.\n2. Kakwechi kupwa kukafumisa mutu wuze nalisonekesa nakupwa mutu wamulifuchi kana chipwe kumukanyisa kwalumuna mutu kana kupwa wamulifuchi nazange.\n1. Malunga namapwevo vanamyaka yakutumo yakusemuka, chakuhona kuvakanyisa mwomwo wamiyachi navikova, mazu akalunga chipwe numba kavafuma mulifuchi kanako, vanalusesa lwakulimbata nakupwa najitanga. Vanalusesa lwakulimbata, mukutwama chavo chosena hakulimbata kaha nomu nawafwa aze malwavo.\n2. Kulimbata chosena navakachitavisa kwesekesa nakwitavila chavisemi jalunga napwevo vaze vanakuzanga kulimbata.\n3. Tanga kana navakayikinga kuvyuma vyosena mangana vapwenga vatu vakuliyoyela muchiyoyelo kana chalifuchi.\n1. Kala mutu analusesa lwakupita wupite wukawenyi kaha numba nakulifutula navakwavo.\n2. Kakwechi kukapwa kunyanga wupite wamutuko.\nMutu wosena analusesa lwakulitambukila nakushinganyeka, mukutwama chenyi namumazu akalunga, lusesa kana elu lwakwitavisa wuze mutu kufuma kala muchikungulwilo chamazu akalunga eka nakwingila kweka, chipwe numba wukawenyi numba navakwavo muze mungalila, kuhasa kutwalaho namazu kana nakutangisa namuvilombelo vyenyi.\n1. Mutu wosena anajingolo jakuhasa kulikungulula chakuhona woma kaha namumawuka.\n2. Kakwechi kupwa kushinjila mutu kwingila muchikungulwiloko.\n1. Mutu wosena analusesa lwakuhanjika vihande mufulumende yalifuchi lyenyi, yikiye chipwe kuhichila muli vatu vasakula navamwimanyinako.\n2. Kala mutu analusesa lwakupwa hamwe kutachikiza vyuma mumilimo yamulifuchi lyenyi.\n3. Kuzanga chavatu chikiko nachihasa kuneha jingolo jafulumende jalifuchi lyosena nachipwa chakusweka hakuvwota, chipwe kukavangiza jijila jikwavo jakuvwotelamo.\nMutu wosena hakupwa wamuchiyoyelo analusesa lwakupwa najijila jimwe jakuhasa kupwa wakilikinga, kupwa nalisesa lwakupwa nawupite mujila yatela lifuchi chipwe kaye yetavila muluheto, mukutwama chavatu hamwe nachisemwa kaha hawulemu nalusesa lwakulizachila lwakutwala milimo kana kulutwe kuli wuze mutu.\n1. Mutu wosena ali nalusesa lwakuzata milimo kwosena nazange, kukavangiza jijila jamwaza jakuzachilamo yize milimo kaha nakumukinga wuze mutu kuchina mwahona kuwana milimo.\n2. Kala mutu chakuhona kulihandununa atela kutambula fweto yakutamo.\n3. Wosena anakuzata analusesa lwakutambula fweto yakutamo kwesekes namilimo anakuzata mwahasa kulikafwa nawo natanga yenyi kwesekesa nachiyoyelo chenyi, chipwe kuwana jijila jikwavo mwahasa kuwanyinamo mali akulikafwa nawo.\n4. Mutu wosena analusesa lwakuputuka chipwe kwingila muchikungulwilo nachihasa kumuhanjikilako nakumukinga mukuyoya chenyi.\nMutu wosena analusesa lwakupwa nalwola lwakunoka lwaviseke, kupwa nalwola lwamweseke lwakuzachilamo milimo kaha najilwola nawa jakunoka vatela wuze mutu kumuhana fweto.\n1. Mutu wosela analusesa lwakupwa nachiyoyelo chakutamo kupwa mutu wamulemu hamwe natanga yenyi mukulya, mukuvwala nakulikangula kumijimba hamwe navyuma vyazangiwa kukuyoya chamutu, lusesa lwakumukafwa halwola mwapwa tuliwe, kashinakaji chipwe mwahona vyuma vyatela kupwa vyakumukafwa mukuyoya chenyi.\n2. Mapwevo navanyike vavandende vatela kupwa nalusesa lwakuvatala kanawa, kaha mwana wuze nasemukila kweka kechi wamuze muzuvoko vatela kumulama kanawa apwenga nachiyoyelo chamwaza.\n1. Mutu wosena analusesa lwakutanga. Kutanga chosena chatela kupwa chawana, kufuma kukuputuka nakuheta kwakamwihi nakukukuma chakutanga. Kutanga chakuputukishilako chetala kupwa chawana. Kutanga chakulinangula Milimo nachipwako kaha kutanga chize chakuhambakanyisa nachipwa lika kuvat vosena kwesekesa namangana avovali nawo.\n2. Kutanga chosena nachipwako kwesekesa namangana amutu mangana apwenga wakulimanyina muchiyoyelo chenyi chajingolo jamutu. Nachinehesa mutu kuhasa kumutwala kulutwe, kumuwanyisa wusepa mukachi kamafuchi, vatu veka naveka mawuka eka avakakwitava, kaha nachitwala milimo yavaka United Nations kulutwe mukuneha kuwunda.\n3. Visemi vanalisesa lwakusakula shikola muka chipwe kutanga muka anakuzanga chawuze mwanenyi.\n1. Kala mutu analisesa lwakuhasa kutwala chisemwa kulutwe changalila kana, kuwahilila chavyuma vyachisemwa kaha nakutambasana chisemwa kana nakuwana kuwaha chacho.\n2. Mutu wosena analusesa lwakukinga chisemwa chenyi, kwesekesa nomu navahasa veka kuhasa kuchalumuna chipwe numba kuchisoneka kwesekesa nomu nachisoneka yavene.\nMutu wosena wukwechi lusesa muvyuma vyachiyoyelo cheyi omu mukwechi jingolo jajishimbi vanavuluka kwesekesa nalushiko elu vanafwelela.\n1. Mutu wosena anamulimo mungalila yize anakuyoyela yinakuya kulutwe.\n2. Mulusesa kana lwachiyulo, mutu wosena mwakapwa nalusesa lwakukavangiza lushimbu kwesekesa najishimbi jize navaketavila nakulilemesa vatu vavene nakupwa nakavumbi muchiyoyelo chavo.\n3. Lusesa lwajingolo kana eji jakwitavila jachiyulo kanda kala lwola kujisachisa nakuzomboka kwesekesa najishimbi javaka United Nations.\nKanda kuchifwelela nge echikulikasa kana chalufwelelo chinapandama kulifuchi limwe kahako, liwuka chipwe mutu kala lisesa lwa jingolo mwahasa kulilingila vyuma chipwe chuma echi nachihasa kupihisa jishimbi kana jalusesa vanasonekako.


Uno Yehova Eji Kupandamanga Ngachilihi Kuli Etu?—WaYakova 4:8 | Wakulinangula\n“Pandamenu kuli Kalunga, kaha mwapandama kuli enu.”—YAKO. 4:8.\nNAMWIVWA NGACHILIHI . . .\nOmu Yehova atusanyika tupandame kuli ikiye?\nHandando yakusolola yize atuhana Kalunga?\nHakutuhana Mazu aKalunga aze vasoneka mujila yayashi kwivwishisa?\n1. Vatu vasaka vyuma muka, kaha iya nahase kuvalingila vyuma kana?\nVATU vatwama namuchima wakupandama kuli vakwavo. Vatu veji kupandama kuli vakwavo nge “navalizanga navakwavo nakulitachikiza kanawa.” Tweji kwivwanga kuwaha nge vausoko namasepa navatuzanga, nakutuvumbika, nakutwivwishisa. Oloze mutu uze twatela kuzanga chikuma shina tengi yetu Yehova.—Kwambu. 12:1.\n2. Yehova atufwelelesa vyuma muka, oloze vatu vavavulu vashinganyeka vyuma muka?\n2 Yehova atukolezeza ‘tupandame’ kuli ikiye, kaha nawa atufwelelesa ngwenyi nge natupandama kuli ikiye, “kaha mwapandama kuli” etu. (Yako. 4:8) Mazu kana atukolezeza chikuma. Oloze vatu vavavulu vashinganyeka ngwavo Kalunga keshi kuhasa kupanda kuli etuko; mwomwo ngwavo katwatamo kupandama kuli ikiye, kaha nawa atwama kwakusuku. Kutala tunahase kupandama kuli Yehova tahi?\n3. Muchano muka twatela kutachikiza kutalisa kuli Yehova?\n3 Chapwa chachashi kupandama kuli Yehova “mwomwo ikiye kapwa kwakusuku nayetu tuvosena mutu himutuko.” (Tangenu Vilinga 17:26, 27; Samu 145:18.) Kalunga ajina ngwenyi navatu vakuhona kukupuka mwosena vanahase kupandama kuli ikiye, kaha nawa asaka tupwenga tumasepa jenyi. (Isa. 41:8; 55:6) Muka-kwimba jisamu asonekele kutalisa kuli Yehova ngwenyi: “Ove weji kwivwililanga kulomba, vakwechi mijimba vosena navakeza kuli ove. Natokwou nausakula nakupandamisa kuli ove.” (Samu 65:2, 4) Tutalenu omu Mwangana Asa wamulifuchi lyaYuta apandamine kuli Yehova, nomu Yehova apandamine kuli ikiye.\nVYUMA MUKA NATULINANGULA KULI MWANGANA ASA\n4. Mwangana Asa ahanyine chakutalilaho muka kuli vatu vamuYuta?\n4 Mwangana Asa akundwijile kulemesa chamuchano hakufumisa vaka-ujila navaka-kulemesa makombelo vaze vapwile mutembele vaze valisalile mulifuchi. (Vamya. 1, 15:9-13) Asa akolezezele vatu “vamusakasakenga Yehova, Ou Kalunga kavakakuluka javo, valingenga mwaya jishimbi nomu vanavalweze.” Yehova akiswile Asa mangana ayule mukuunda hamyaka 10. Asa atachikijile ngwenyi kuunda kana chafumine kuli Yehova, ngocho alwezele vatu ngwenyi: “Lifuchi lichili kumeso etu, mwomwo tunamusakesake Kalunga ketu Yehova, shikaho. Tunamusakesake kaha natuhane lyehi kunoka kwosena jingulwishi ndo.” (Miji. 2, 14:1-7) Tutalenu vyuma vyakavangijileho.\n5. Vyuma muka vyasolwele nge Asa apendaminyine hali Kalunga, kaha vyuma muka vyafuminemo?\n5 Achishinganyekenu nge yenu mwapwanga Asa. Zela kaEchopa ejile namaswalale 1,000,000 namatemba ajita 300 mangana valukuke Yuta. (Miji. 2, 14:8-10) Munahase kulinga ngachilihi hakumona lizavu lyalinene lyamaswalale vali nakwiza nakulukuka nganda yenu? Maswalale jenu vavandende vakuheta kaha ku 580,000. Kutala namuhulisa Kalunga ovyo netavishila vamilukuke tahi, nyi namusaka kuhonesa ukalu kana kupendamina hachinyingi chenu? Muchima asolwele Asa wasolwele nge apendaminyine hali Yehova nakufwelela ikiye. Ngocho alombele kuli Yehova ngwenyi: “Ove Kalunga ketu Yehova, tukafweko, mwomwo tunakundamina kuli Ove, kaha tuneza kuliyongomeneli mulijina lyove. Ove Yehova, Ove yove Kalunga ketu, vatu kanda vapwanga nangolo kuli Oveko.” Uno Kalunga akumbulwile ngachilihi kulomba chaAsa? “Yehova avazakwile vaEchopa.” Maswalale javaEchopa vosena vafwile kujita.—Miji. 2, 14:11-13.\n6. Tunahase kulondezeza ngachilihi chakutalilaho chaAsa?\n6 Vyuma muka vyakafwile Asa afwelele ngwenyi Kalunga mwamutwaminyina nakumukinga? Mbimbiliya yahanjika ngwayo: “Asa alingilenga muze mwasungamine kumeso aYehova” kaha nawa “muchima waAsa wapwilenga wakukupuka mwosena naYehova.” (Vamya. 1, 15:11, 14) Nayetu twatela kuzachila Kalunga namuchima wetu wosena. Chapwa chachilemu kuzachila Kalunga mwomwo nachitukafwa tupwenga nausoko wakukola naikiye oholyapwa nakulutwe. Tweji kwivwanga kuwaha chikuma hakuwana nge Yehova atupandamisa kuli ikiye nakutukafwa tuzamise lika usoko wetu naikiye. Tutalenu jijila jivali jize Kalunga atupandamisa kuli ikiye.\nYEHOVA ATUPANDAMISA KULI IKIYE KUHICHILA MUNDANDO YAKUSOKOLA\n7. Vyuma muka vize Yehova alinga mangana tupandame kuli ikiye? (b) Jila muka yayinene yize Kalunga apandama kuli etu?\n7 Yehova azangile vatu hakututengela mavu mangana tutwamengaho. Eji kutusolwelanga nawa zangi hakutuhana vyuma vyakutukafwa mukuyoya chetu. (Vili. 17:28; Kuso. 4:11) Chikumanyi Yehova eji kutuzakamanga kushipilitu. (Luka 12:42) Atufwelelesa nawa ngwenyi mwakumbululanga kulomba chetu. (Yowa. 1, 5:14) Oloze jila yayinene yize Kalunga eji kupandamanga kuli etu nayize tweji kupandamanga kuli ikiye shina kuhichila mundando yakusokola. (Tangenu WaYowano 1, 4:9, 10, 19.) Yehova atumine “mwanenyi umwe kaha wakulipwila” kwiza hano hamazu mangana atusokole kushili nakukufwa.—Yowa. 3:16.\n8, 9. Mulimo muka atwama nawo Yesu muvyuma ajina Yehova?\n8 Yehova akafwa navatu vaze vapwileko shimbu kanda Kulishitu ezenga hano hamavu mangana vanganyale kundando yakusokola. Halwola vene luze Yehova ahanjikile upolofweto kana, kuli yavene chafwanyine nge nafwete lyehi ndando yakusokola mwomwo kakweshi vyuma navimwe vinahase kuhonesa kujina chenyiko. (Kupu. 3:15) Omu mwahichile myaka, kaposetolo Paulu asakwililile Kalunga “mukuvakula nandando yakusokola yaKulishitu Yesu, chinapu chawana wakanyombo.” Ambile nawa ngwenyi: “Apwile nakuvatalilila chikoki nakuvakonekela jishili javo jize vavulumwine lyehi kushikulu.” (Loma 3:21-26) Yesu atwama namulimo waulemu hakutupandamisa kuli Kalunga.\n9 Vatu vakulinyisa vanahase kutachikiza Yehova nakupandama kuli ikiye kuhichila muli Yesu. Uno Visoneka vyashindakanya ngachilihi muchano kanou? Paulu asonekele ngwenyi: “Kalunga asolola lyehi zangi yenyi kuli etu, mwomwo shimbu twachipwilenga tuvaka-shili, Kulishitu atufwilile.” (Loma 5:6-8) Yesu ahanyine ndando yakusokola, keshi nge mwomwo twapwile tuvavalemuko, oloze mwomwo atuzanga. Yesu ambile ngwenyi: “Kakweshi mutu mwahasa kwiza kuli amiko kuvanga vanamukoko kuli Tata uze angutumine. . . . Mutu naumwe wauchi mweza kuli Tata kuvanga ahichile muli ami.” (Yowa. 6:44; 14:6) Yehova eji kuzachisanga shipilitu yenyi yajila mangana tupandame kuli ikiye kuhichila muli Yesu nakutukafwa tutwaleho kupwa muzangi yenyi nakupwa nalutalililo lwakukayoya haya myaka yosena. (Tangenu WaYuta 20, 21.) Tutalenu jila yikwavo yize Yehova apandama kuli etu.\nYEHOVA EJI KUPANDAMANGA KULI ETU KUHICHILA MUMAZU ENYI\n10. Mbimbiliya yinahase kutukafwa ngachilihi tupandame kuli Kalunga?\n10 Muchihande chino tunashimutwila visoneka 14 vyakulisezaseza vyamuMbimbiliya. Chakuhona Mbimbiliya, katweshi kuhasa kupandama kuli Tengi yetuko. Chakuhona Mbimbiliya katweshi kuhasa kulinangula vyandando yakusokola navyakupandama kuli Yehova kuhichila muli Yesuko. Yehova azachishile shipilitu yenyi mangana akafwe vatu vasoneke Mbimbiliya muze mwatwama vilinga vyenyi vyamwaza navyuma ajina. Chakutalilaho, hali Kulovoka 34:6, 7, Yehova alilumbunwine kuli Mose kupwa “Kalunga wakeke, Muka-kutetela, wakushipwokela kutenuka, walikoji namuchano vyavivulu, eji kulamanga likoji hamakombakaji avatu, eji kukonekelanga kuhenga nomu vanazomboka jishimbi, nashili.” Mutu muka mwakana kupandama kuli mutu wamuyachouko? Yehova atachikiza ngwenyi nge natulinangula chikuma Mbimbiliya, kaha natumumona kupwa mutu nahenyi nakupandama chikuma kuli ikiye.\n11. Mwomwo ika twatela kufwila kulinangwila vilinga vyaYehova? (Talenu muvwimbimbi wakulivanga.)\n11 Kumaputukilo amukanda waPandama kuli Yehova walumbununa ngwawo: “Kala weshowo usepa natulikwata namutu watela kuzama hachinyingi chakumwijiva kanawa mutu kana, nakuzanga chikuma vilinga vyenyi vyakulipwila. Shikaho vilinga vyaKalunga najijila jenyi, vize vavuluka muMbimbiliya, hivyuma vyavilemu chikuma twatela kulinangula.” Tweji kusakwilila chikuma hakutachikiza ngwetu Yehova atuhana Mazu enyi aze asoneka mujila yize kala mutu mwahasa kwivwishisa.\n12. Mwomwo ika Yehova azachishile vatu vasoneke Mbimbiliya?\n12 Yehova kachi azachishile vangelo vasoneke Mbimbiliya. Vangelo vasaka vatu namilimo veji kuzatanga. (Petu. 1, 1:12) Vangelo kachi vasonekele Mbimbiliya mujila yakwoloka. Oloze kutala kachi vamwene vyuma kweseka namuze veji kuvimonanga vatu tahi? Kutala kachi vahashile kutachikiza vyuma twasaka nakuhehela chetu tahi? Nduma, Yehova atachikijile ngwenyi vangelo valihandununa navatu. Echi chikiko chalingishile Yehova azachise vatu vasoneke Mbimbiliya. Tunahase kwivwishisa omu vaka-kusoneka Mbimbiliya vevwilile nomu vapwile nakushinganyeka. Nge natutanga ukalu wavo, nawoma, natutenga vapwile natwo, kaha nachitulingisa tutachikize omu vapwile nakwivwa. Kahomu natutanga nawa lwola luze vapwilenga nakuwahilila nachitulingisa tuwahilile nakufukila. Ngana mwakapolofweto Elija navakwavo vosena vaze vasonekele Mbimbiliya, vevwilenga nganomu “tweji kwivwanga nayetu.”—Yako. 5:17.\nUno mujimbu waYona naPetulu watukafwa ngachilihi tupandame kuli Yehova? (Talenu palangalafu 13, 15)\n13. Uno kulomba chaYona chinamilingisa mwivwenga ngachilihi kumuchima?\n13 Chakutalilaho Yehova ahanyine Yona mulimo waulemu, oloze Yona achinyine. Kachi nge kangelo ikiye asoneke mujimbu kanou, kachi kahashile kulumbununa omu Yona evwileko. Chapwile chakutamo Yehova kulweza Yona asoneke mujimbu wenyi, kuhakilako nakulomba chenyi omu apwile kwishi yameya. Alombele ngwenyi: “Mwono wami omu wazeyele muli ami ngwamwanukile Yehova.”—Yona 1:3, 10; 2:1-9.\n14. Mwomwo ika twatela kwivwishisa vyuma asonekele Isaya hali livene?\n14 Achitalenu nawa omu Yehova alwezele Isaya asoneke mujimbu wenyi livene. Omu ou kapolofweto amwene chakumwenesa chaupahu waKalunga, chamulingishile ahanjike hajishili jenyi ngwenyi: “Mama lelo hali ami! Ngunafu vene! Mwomwo ngumutu ngukwechi mivumbo yayipi, kaha ngwatwama muli vatu vakwechi mivumbo yayipi, mwomwo meso ami anamumono Mwangana, Yehova wamayongomena.” (Isa. 6:5) Nge apwile kangelo kachi kahanjikile mazu kanako, oloze Isaya awahanjikile. Hakuwana nge katwakupuka mwosenako ngana mwaIsaya, twatela kumwivwishisa omu evwile.\n15, 16. (a) Mwomwo ika twatela kwivwishisa omu veji kwivwanga vakwetu vatu? Hanjikenu vyakutalilaho. (b) Vyuma muka navitukafwa tupandame kuli Yehova?\n15 Vangelo kachi kavalimwene kupwa ‘vakuhona kutamo’ ngana muze alimwene Yakova chipwe kulimona kupwa ‘vaka-shili’ ngana muze alimwene Petuluko. (Kupu. 32:10; Luka 5:8) Vangelo kachi kavevwile “woma” ngana muze vevwile tumbaji twaYesuko. Vangelo kachi kavasakiwile kupwa natwima hakwambulula mujimbu wamwaza hakumona luyanjisa ngana muze alingile Paulu navakwavoko. (Yowa. 6:19; Teso. 1, 2:2) Vangelo vapwa vakukupuka mwosena, kaha nawa vatwama nangolo kuhambakana vatu. Echi chikiko chalingishile Yehova azachise vatu vakuhona kukupuka mwosena mangana twivwishise omu vapwilenga nakwivwa vakwetu vatu. Omu natutanga vyuma vize vasonekele muMbimbiliya, nachitulingisa ‘tuwahilile navaze veji kuwahililanga; nakulila navaze veji kulilanga.’—Loma 12:15.\n16 Nge natushinganyekanga omu Yehova azakamine vangamba jenyi kunyima, kaha natutachikiza vyuma vyavivulu kupandama kuli Kalunga. Natutachikiza omu apandamine kuli vangamba jenyi mujila yazangi nakuvatalilila chikoki. Nge natutachikiza chikuma Yehova nakumuzanga chikuma, kaha natupandama kuli ikiye.—Tangenu Samu 25:14.\nTUNGENU USOKO WAKUKOLA NAKALUNGA\n17. (a) Vyuma muka vize Azaliya ahuhumwine Asa?(b) Uno Asa ahonene ngachilihi kukavangiza mazu amuhuhumwine Azaliya, kaha vyuma muka vyafuminemo?\n17 Omu Mwangana Asa afungulwile maswalale vaEchopa, kapolofweto kaYehova Azaliya ahuhumwine Asa ngwenyi: “Yehova ali nayenu shimbu muli nenyi enu. Kachi nge namumusakasaka, kaha namumuwana, oloze nge namukamuseza, kaha mwakamisezenu.” (Miji. 2, 15:1, 2) Kutwala muze Asa ahonene kukavangiza mazu vamukafwile. Omu wangana wakunote wavaIsalele wafumbukilile Yuta, Asa ayile kuli vaSulya mangana vamukafwe. Muchishishisa chakupendamina hali Yehova amukafwe, oloze ikiye apendaminyine hali ava vaSulya vakuhona kwitava. Kaha Yehova alwezele Asa ngwenyi: “Hoho vene unahulamina, mwomwo kufumisoholili naumonanga jijita.” Omu mukiko chapwile. (Miji. 2, 16:1-9) Vyuma muka natulinangula kumujimbu kanou?\n18, 19. (a) Vyuma muka twatela kulinga nge katwapandamine chikuma kuli Kalungako? (b) Tunahase kupandama ngachilihi kuli Yehova?\n18 Katwatela kusosoloka kuli Yehovako. Nge tuli nakuhona kupandama kuli Yehova ngana muze twapandamine kuli ikiye kulwola lwakunyima, kaha twatela kulinga ngana muze wahanjika mukanda waHozeya 12:6 ngwawo: “Alumukilove kuli Kalunga kove. Lamanga likoji nachiyulo, umuvandaminenga Kalunga kove makumbi osena.” Ngachize, tupandamenu chikuma kuli Yehova hakushinganyeka handando yakusokola nakutanganga Mbimbiliya naunyongochima.—Tangenu Lushimbi lwamuchivali 13:4.\n19 Muka-kwimba jisamu asonekele ngwenyi: “Chinawahe kuli ami kupandama kuli Kalunga.” (Samu 73:28) Tuvosena tutwalenuho lika kulinangulanga vyuma vyavihya vyaYehova nakumuzanga chikuma mwomwo yavyuma vyavivulu vize ali nakutulingila. Nge natupandama chikuma kuli Yehova, kaha mwapandama chikuma kuli etu oholili nahaya myaka yosena.


Kufwa chaYesu Nakusanguka Chenyi Naviminganyalisa Ngachilihi?\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Garifuna Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Kazakh Kikamba Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nCHIHANDE CHACHINENE | YESU MWAKATULWILA KUVYUMA MUKA?\n“Itavila muli Mwata Yesu, kaha navakulwila.”—Vilinga 16:31.\nKaposetolo Paulu naShilase vakiko vahanjikile mazu awa kuli muka-kulama kuzuvo yaufunge munganda yaFwilipi muMasetonya. Uno mazu kana atalikisa mulihi? Hakusaka tutachikize omwo kufwelela Yesu chinahase kutulwila kukufwa, tuvangilenu kushimutwila ovyo tweji kufwilanga. Talenu vyuma yanangula Mbimbiliya.\nKalunga kajinyine ngwenyi tufwengako\n“Yehova kalunga amutwalile mutu, amutwamishile mumilemba yaetene mangana ayilimenga ayilamenga. yehova kalunga amulwezele mutu ngwenyi, kumitondo yoseneyi yili mumilemba nauhasa kulyangako tuhu. oloze kumutondo wakutachikijila kuwaha nakupihya kanda ukalyakoko, mwomwo halikumbi lize naukalyako naukafwa chakufwa.”—kuputuka 2:15-17.\nKalunga ahakile mutu watete Alama mumilemba yaEtene yize yapwile natunyama namitondo yamwaza. Mwapwile nawa mitondo yamihako yize vetavishile Alama kulyako tuhu. Oloze Yehova Kalunga amukanyishile kulya kumutondo umwe, nakumuhuhumuna ngwenyi nge mwalyako mwafwa.\nUno Alama evwishishile kanawa lushimbi kana tahi? Alama atachikijile kanawa omwo chapwa kufwa, mwomwo amwenenga tunyama vali nakufwa. Nge Alama vamutengele ngwavo akafwe kulutwe, kachi lushimbi vamuhanyine lwapwile lwamokomoko. Oloze Alama atachikijile ngwenyi nge mwononoka Kalunga nakuhona kulya kumutonda kana, kaha keshi kufwako, oloze mwayoyanga haya myaka yosena.\nVatu vamwe vafwelela ngwavo uze mutondo vakanyishile Alama wemanyinyineko kulisavala chalunga napwevo. Oloze omu keshi mukikoko. Mwomwo Yehova asakile Alama napuwenyi Eve ‘vaseme vavule chikuma, vasulise hamavu.’ (Kuputuka 1:28) Shikaho mutondo vamukanyishile wapwile mutondo uvene. Yehova auvulukile ngwenyi ‘mutondo wakutachikijila kuwaha nakupihya’ mwomwo wemanyinyineko lisesa atwama nalyo lyakulweza vatu vyuma vyamwaza navyevi vyavipi. Ngocho, kachi nge Alama kalile kumutondo kanako, kachi asolwele nge asakwilila nakwononoka Kalunga uze amutengele nakumukisula mwamunene.\nAlama afwile mwomwo yakulikanga kuli Kalunga\n‘Kalunga ambile kuli Alama ngwenyi, Mwomwove unali kumutondo kana ngwakulwezele, naulyanga kulya chove namavule akumeso ove, palanga nomu naukalumuka cheka kupwa mavu, mwomwo kukiko vene ngwakulowele, mwomwo unapu ulukungu, kaha naukalumuka cheka kupwa lukungu.’—Kuputuka 3:17, 19.\nAlama alile kumutondo uze vamukanyishile. Kulikanga kana chapwile hichihande chachinene chikuma. Chasolwele nge nakane vyuma vyamwaza vyosena vize amulingililile Yehova. Hakulya muhako kana, Alama akanyine Yehova nakusaka kulimanyina ivene, kahechi chamunehelele ukalu.\nKutwala muze, Alama afwile ngana muze ambile Yehova. Kalunga atengele Alama “nalukungu lwahamavu,” kaha amulwezele ngwenyi mwakalumuka “cheka kupwa mavu.” Ngocho omu Alama afwile, kalumukile nakupwa chuma cheka chakuyoya chipwe kuya nakuyoyela kuchihela chekako. Oloze afwile nakwalumuka cheka kupwa lukungu, kue afumine.—Kuputuka 2:7; Muka-kwambulula 9:5, 10.\nTweji kufwanga mwomwo twafuma kuli Alama\n“Shili yengilile mukaye kuhichila muli mutu umwe nakufwa nawa kuhichila mushili, ngocho kufwa chatanda kuli vatu vosena mwomwo vosena valingile shili.”—Wavaka-Loma 5:12.\nKulikanga chipwe ngwetu shili alingile Alama yanehel ukalu waunene chikuma. Ajimbalishile kuyoya chahaya myaka yosena, keshi kuyoya chamyaka 70 chipwe 80 yize vali nakuyoyanga jino vatuko. Kaha nawa kapwile jino wakukupuka mwosenako, ngocho atambwishileko vana venyi kuhona kukupuka mwosena.\nTuvosena twafuma kuli Alama, ngocho twaswana mijimba yakuhona kukupuka mwosena yize yafwila kulinga shili, kaha kutwala muze hikufwa. Omu mukiko amwene Paulu. Ambile ngwenyi: “Ami ngumutu wakumusonyi, valanjisa lyehi muundungo washili. Omu ngwavindama ami! Iyaze mwanguyovola kumujimba uno uli nakungutwala kukufwa kanechi?” Oloze alikumbulwile ivene ngwenyi: “Ngunamusakwilila Kalunga kuhichila muli Yesu Kulishitu Mwata wetu!”—Wavaka-Loma 7:14, 24, 25.\nYesu ahanyine mwono wenyi hali etu mangana tukayoye haya myaka yosena\n“Setu Atuma lyehi Mwanenyi kupwa Mulwilo wakaye.”—WaYowano 1, 4:14.\nYehova Kalunga alongesele jila yakukumishilamo shili nakutusokola kukufwa mangana tuyoyenga haya myaka yosena. Mujila muka? Atumine Mwanenyi azanga kufuma mwilu ezenga nakusemuka mwamutu wakukupuka mwosena ngana muze apwile Alama. Yesu “kalingile shili,” ngana mwaAlamako. (WaPetulu 1, 2:22) Hakuwana nge apwile wakukupuka mwosena, kapwile mulushingo lwakufwako, ngocho atelele kuyoya haya myaka yosena mwamutu wakukupuka mwosena.\nOloze Yehova etavishile Yesu vamujihe kuli vaka-kole jenyi. Omu mwahichile makumbi atatu, amusangwile nakumuhana mujimba wakushipilitu mangana ahiluke mwilu. Hakuheta mwilu, Yesu ahanyine Kalunga kuyoya chenyi chakukupuka mwosena kupwa ndando yize nayikindulwisa kuyoya chize ajimbalishile Alama. Yehova etavilile uze wana, nakulingisa jino vosena vaze navafwelela Yesu vakayoye haya myaka yosena.—Wavaka-Loma 3:23, 24; WaYowano 1, 2:2.\nYesu akindulwishile kuyoya chize ajimbalishile Alama. Ayanjile nakutufwila mangana tukayoye haya myaka yosena. Mbimbiliya yamba ngwayo: ‘Yesu ahichile muluyando lwakutwala kukufwa, mangana halikoji lyalinene lyaKalunga, akahase kufwila vatu vosena.’—WavaHepeleu 2:9.\nOu wana wasolola vyuma vyavivulu hali Yehova. Chiyulo chenyi chachinene chikiko chalingisa etu vatu vakuhona kukupuka mwosena vatusokole. Oloze zangi nakeke yenyi vikiko vyamulingishile alisuule mwamunene nakutuhana Mwanenyi azanga kupwa ndando yakusokola.—Wavaka-Loma 5:6-8.\nYesu vamusangwile kuvafu, ngocho navatu veka nawa navakavasangula\n“Kulishitu vamusangula kuvafu, ikiye mihako yatete yavaze vanasavala lyehi tulo twakufwa. Hakuwana nge kufwa chejile kuhichila muli mutu umwe, ngocho nakusanguka chavafu nawa cheza kuhichila muli mutu umwe. Mwomwo nganomu vali nakufwa vosena muli Alama, ngocho nawa muli Kulishitu mukiko vene navakayoyesela vosena.”—Wavaka-Kolinde 1, 15:20-22.\nKatweshi kuhasa kuhuhwasana ngwetu Yesu ayoyele mwamutu hano hamavu nakufwako. Jino unjiho muka wasolola nge asangukile kuvafu? Unjiho umwe waunene shina wakwamba nge omu Yesu asangukile alisolwele kuvatu vavavulu kuvihela vyakulisezaseza nahalwola lwakulihandununa. Lwola lumwe alisolwele kuvatu vakuhambakana 500. Kaposetolo Paulu asonekele vyamujimbu kana mumukanda wenyi asonekelele vaka-Kolinde, nakwamba ngwenyi vinjiho vamwe vaze vamwene vyuma kana vachipwile lika nakuyoya. Echi chalumbunwine nge vatu kana vahashile kuhana unjiho havyuma vamwene nakwivwa.—Wavaka-Kolinde 1, 15:3-8.\nOmu Paulu asonekele ngwenyi Kulishitu “Ikiye mihako yatete” yavaze navakasanguka, apwile nakusolola nge navatu veka navakasanguka. Yesu ivene ambile ngwenyi lwola nalukeza, kaha ‘vosena vaze vali muvimbumbe navakalovokamo.’—Yowano 5:28, 29.\nHakusaka tukayoye haya myaka yosena, twatela kufwelela Yesu\n“Kalunga azangile chikuma kaye ngocho ahanyine mwanenyi umwe kaha wakulipwila, mangana ngwenyi wose mwasolola lufwelelo muli ikiye vakahone kumunongesa, oloze akapwe nakuyoya chahaya myaka yosena.”—Yowano 3:16.\nChihanda chaMbimbiliya chakulivanga chatulweza vyalwola chejile kufwa nomu Palachise yajimbalile. Chihanda chamakumishilo chatulweza vyalwola navakafumisako kufwa nomu Kalunga mwakaneha cheka Palachise hamavu. Halwola kana vatu navakayoya kanawa nakuwahilila haya myaka yosena. Mukanda waKusoloka 21:4 watulweza ngwawo: “Kufwa kacheshi kukapwako chekako.” Hakusaka kusolola omu lwazama lushiko kana, vesi 5 yamba ngwayo: “Mazu awa atela kuwafwelela kaha amuchano.” Eyo, nge Yehova nashiki vyuma eji kuvitesangamo chikupu.\nKutala mwafwelela ngwenu “mazu awa atela kuwafwelela kaha amuchano” nyi? Linangulenu vyuma vyavivulu hali Yesu Kulishitu nakumufwelela. Nge namulinga ngocho, kaha Yehova mwamivwila kuwaha. Mwamikisula mwamunene nakukamihana nawa kuyoya chahaya myaka yosena muPalachise hamavu muze kamweshi kukapwa kufwako, “kaha nawa kakweshi kukapwa cheka kulishona, chipwe miteto, chipwe kukolako.”


Te burabeti ae Iotebwa Timiti n oin ana taeka ni kaineti ma reken Ana Boki Moomon, bon:\n“N tairikin te … kauabwi ma teuana ni bong n te namwakaina ae Tebetembwa  … I a tataro ao n onnon nakon te Atua ae Moan te Mwaaka. …\n“I nanon au tai ni wewetea te Atua, I a noora te oota ae kaoti i nanon au ruu, ae tabe n rikirake ni karokoa ae e a raka riki ootan te ruu nakon ootan te tawanou, ao ngkekei naba ao e a kaoti te aomata i rarikin au kainiwene, n taarere waena, bwa a aki toko waena ma aontano.\n“E kunnikainna n te niinira ae mwaawa ma n raka mainainana. E riao mainainana nakon mainainan bwaai aika I a tia n noori iaon te aonaba; ao I kakoaua bwa bon akea te bwai teuana n te aonaba ae kona ni karaoaki are e na raka riki mainainana ke raneaneana. Akea rabunan rauraun baina, ao baina naba, i etan touni baina; ai arona naba ma waena akea rabunaia, ai aron naba rangana, i etan nimoimoin waena. A bon aki karabaki naba roroana ma atuuna. I noria bwa akea riki kunnikaina ma ti te niinira aio, ibukina bwa e uki, n te aro are I kona n noora bwabwana.\n“Tiaki ti ana niinira ae moan te mainaina, ma rabwatana ni kabane e mimitong n te aro ae e aki kona ni kabwarabwaraki, ao taraan ubuna bon titebo ma itin te baa. E rangi n oota te ruu, ma e aki bootau ma te oota are katobibiaki rabwatana iai. Ngke I moan taraia, I maaku; ma e waekoa ni kitanai te maaku.\n“E weteai n arau, ao e tuangai bwa bon ngaia te tia uarongorongo are e kanakoaki mai iroun te Atua nakoiu, ao arana bon Moronaai; bwa iai au mwakuri ae N na karaoia mai iroun te Atua; ao e na riki arau bwa taekan te raoiroi ao te buakaka i buakoia ni kabane aaba, reeti, ma neewe, ke n tei ibukin te raoiroi ma te buakaka are tataekinaki i buakoia aomata ni kabane.\n“E taku bwa iai te boki ae taunaki, are koreaki iaon bwaatua aika koora, are taekinaki iai rongorongoia aomata ake a maeka iaon te aba aio n taai ake ngkoa, ao te tabo are a roko mai iai. E taekinna naba bwa e koreaki i nanona bwaninin te Euangkerio ae e aki totoki, n aron taekinakina iroun te Tia Kamaiu nakoia kaain te aba aio n taai ake ngkoa;\n“Iai naba atibu aika uoua aika kabaeaki rarikiia n te tirewa—ao atibu aikai a kabaeaki nakon otangan te bwabwa, ao a karika te bwai ae aranaki bwa te Urim ao te Tammim—ae a taunaki ma taian bwaatua; ao a aranaki aomata ake iai irouia ao a kabonganai atibu aikai bwa ‘taan mamata’ n taai ake ngkoa ke taai ake rimoa; ao e a tia te Atua ni katauraoi ibukin rairan te boki. …\n“Ao e a manga tuangai riki bwa n te tai are a reke iai bwaatua irou ake e a tia n taekin—ma e tuai moa n roko te tai are a na karekeaki iai—N na riai n aki kaoti nakoia aomata; ke te otanga naba are iai te Urim ao te Tammim iai; ma ti nakoia ake I a tia n tuangaki bwa N na kaoti nakoia; ngkana I kaoti ao N na kamaunaki. Ngke e tabe n taetae nakoiu n taekin taian bwaatua, ao e a kaukaki au iango n te mii ni burabeti are I a kona iai n noora te tabo are a taunaki iai taian bwaatua, n te aro ae moan te oota ma ni maataata are I a bon ataa iai te tabo arei ngke I a roko iai.\n“I mwin te marooro aio, ao I noria bwa e a katobibiaki rabwatan te aomata are taetae nakoiu, n te oota are e mena i nanon te ruu, ao e a waaki rake ni karokoa ae a manga roo nanon te ruu, ma ti rarikina n oota; ao, ngkekei naba I a noria bwa, ai aron, e a uki te kawai nako karawa, ao e a waerake ni karokoa ae e mauna, ao e a okira arona te ruu n arona are i mwaain rokon te oota mai karawa\n“I a wene n iangoa kamiimin te bwai are e a tia n riki, ao ni korakora miimiiu ni bwaai ake a tia n taekinaki nakoiu iroun te tia uarongorongo ae raka ni kamimi aio; ao i nanon au tai n iango, I a noria bwa e a manga moanna naba n oota nanon au ruu, ao n te tai ae waekoa, e a manga kaoti riki te tia uarongorongo are mai karawa i rarikin au kainiwene.\n“E waaki, ao e a manga taekin riki bwaai ake e a tia n taekin ni moan rokona, n akea kaokorona; ngke e tia ao e a taekin motikitaeka aika korakora ake a na roko nakon te aonaba, ma te kananoanga ae korakora man te rongo, te kabaang, ma aoraki aika kamamate; ao a na roko motikitaeka aika rawawata aikai i aon te aonaba n te roro aio. Ngke e tia n taekin bwaai aikai, e a manga waerake naba nako karawa n aron are karaoia mai mwaaina.\n“N te tai aio ao a bon rin bwaai aikai n au kaantaninga, n te aro are a aki matu matau, ao I a wene n rootaki n te miimi ni bwaai ake I a tia n noori ao n ongo. Ma I a bon rangi ni kubanako riki ngke I a manga noora riki te tia uarongorongo arei i rarikin au kainiwene, ao ni manga ongo riki mai irouna kaokan ke manga taekinan riki nakoiu bwaai ake e a tia n taekin mai mwaina; ao n irianna ma te kauring nakoiu, n tuangai ae ane e na kataia ni kaririai Tatan (ibukin aron maiuia ni kainnano ana utu tamau), bwa N na karekei taian bwaatua bwa I aonga ni kaubwai mai iai. Aio are e a tuangai bwa N aki karaoia, ma n taku bwa a na akea te iango riki teuana ae e na rin n au kaantaninga ibukin karekean taian bwaatua ma ti ibukin mimitongin te Atua, ao N na aki kairaki n te iango riki teuana ma ti ibukin katean ueana; ngkana I aki N na aki kona ni karekei.\n“I mwin kateniuan rokona, e a manga waerake riki nako karawa n aiaron are mai mwaina, ao I a manga tiku naba n iangoa aron kamiimiin te bwai are I a tibwa tia n rinanona; ao e aki maan i mwin waeraken te tia uarongorongo mai karawa aio mai irou n te kateniua n tai, ao e a tang te moa, ao I kunea bwa e kaani ngaina, bwa ngaia ara maroro e a ngaina ngainana.\n“E aki maan ao I a teirake man au kainiwene, ao, n aron ae I tataneiai iai, I a waakin karaoan au beku ake a riai; ma ngke I kataia ni karaoi au beku n aron are I kakaraoi mai mwaaina, I a kunea bwa I a bon rootaki n te kua ae korakora n te aro are I aki kona ni karaoa te bwai teuana. E noria tamau, are e mwakuri irarikiu, bwa iai te bwai ae riki nakoiu ao e tuangai bwa N na oki nakon te auti. I a moana mwanangau ni kaineta te auti; ma, ngke I kataia n riaon te oo n otinako man te tabo n ununiki are ti mena iai, ao e a kitanai korakorau ni kabane, ao I a bwaka nako aontano n akea te bwai ae I kona ni karaoia, ao I aki ataa te bwai ae riki i nanon te tai ae aki maan.\n“Te bwai are I moan uringnga bon te bwana are taetae nakoiu, are weteai n arau. I tararake ao I nora te tia uarongorongo naba arei n tei i etan atu, ni katobibiaki n te oota n aron are mai mwaaina. E a manga taekin riki bwai ake e a tia n taekin nakoiu n te tairiki are mai mwaaina, ao e tuangai bwa N na nakon tamau ao n tuangnga taekan te mi ni burabeti ao tua ake I a tia ni karekei.\n“I ongeaba nako iai; I okira tamau are mena n te tabo n ununiki ao I taekin bwaai ni kabane nakoina. E kaeka nakoiu bwa bon mai iroun te Atua, ao e tuangai bwa N na nako ao ni karaoa are e a tia n tua te tia uarongorongo. I kitana te tabo n ununiki, ao I nako ni kawara te tabo are e tia n tuangai te tia uarongorongo bwa a taunaki iai taian bwaatua; ao ibukina bwa e rangi n teretere raoi te mi ni burabeti are reke irou ni kaineti ma ngaia, ao I waekoa ni kinaa te tabo arei n te tai are I roko naba iai.\n“Ni kaan ma te kaawa aeManchester, n te aono ae Ontario, i New York, ao iai te tabuki teuana ae rangi ni bubura, ao e rietata riki nakon taian tabuki ake i rarikina. I maeaon te tabuki aio, n aki raroa mai taubukina, i aan te atibu ae rangi ni bubura, a wene iai taian bwaatua, i nanon te bwaoki ae te atibu. E matenten te atibu aio ma ni mron taubukina ni iterana are mai i eta, ao ni mmani nako mangeena, ngaia are e ti nooraki taubukina i aontano, ma mataniwiina ni katotobia e taunaki n te tano.\n“Ngke I a tia ni kanakoa te tano, ao I a karekea te kai are N na ietia iai, are I a karinna i aan mataniwiin te atibu, ao I a ietia ma te korakora ae tau. I tara nanona, ao I a bon noori taian bwaatua, te Urim ao te Tammim, ao te otanga, n aron are taekinaki iroun te tia uarongorongo. E karaoaki te bwaoki are a wene i nanona n taian atibu aika katomaki n te bwai ae titebo ma te timanti. I kabin te bwaoki ao a kaweneaki iai uoua atibu aika wene ni bangaki, ao i aon atiibu aikai are a wene iai taian bwaatua ma bwaai riki tabeua irarikiia.\n“I kataia ni kaotinakoi, ma I aki kariaiakaki iroun te tia uarongorongo, ao I manga tuangaki riki ae e tuai n roko tain kaotakiia, ao e na aki roko taina, ni karokoa aua te ririki man te tai arei; ma e tuangai bwa N na riai ni kawara te tabo arei teuana raoi te ririki man te tai aei, ao e na kaitibo ma ngai ikekei, ao N na riai ni kakaraoa aio ni karokoa are e roko te tai are N na anganaki iai taian bwaatua.\n“N aron are I a tia n tuangaki, I a nanako ikekei ni katoa banen te ririki, ao ni katoa tai I kaitibo ma te tia uarongorongo arei ikekei, ma ni karekei kaetieti ma te atatai mai irouna ni katoa tain ara maroro, ni kaineti ma bwaai ake e na karaoi te Uea, ao e na kanga ao tera aron waakinan ueana ni boong aika kaitira. …\n“N tokina e a roko te tai are N na karekei iai taian bwaatua, te Urim ao te Tammim, ao te otanga. Ni bongin Tebetembwa ae uabwi ma uoua, te ngaa wanibubua uabwi ma itiua, ngke I a tia n roko n te tabo are a taunaki iai n aron ae I taneiai iai n tokin te ririki teuana, ao e a anganai te tia uarongorongo mai karawa arei te kaetieti aio: bwa N na riai n onimakinaki ibukiia; bwa ngkana I kabuai ibukin au aki tararua, ke ibukin au aki tarabwai, N na motikaki roou; ma ngkana I kabanea korakorau ibukin kaawakinaia, ni karokoa ae e roko, ngaia te tia uarongorongo, bwa e na anai, ao a na bon kawakinaki raoi.\n“E aki maan i mwina ao I a ataa bukin matoan taian kaetieti ake I anganaki ibukin tararuakia, ao bukin tera ngkai te tia uarongorongo e taekinna bwa ngkana I tia ni karaoa te mwakuri are kainnanoaki mai iroun ao e na roko n anai. Bwa i mwin te tai are e ataki naba iai bwa a mena irou, ao a korakora mwakuri ake a wakinaki ibukin anakia mai irou. A bane ni kabonganaki aanga ake a kona ni iangoaki ibukin te mwakuri aio. Te bwainikirinaki e rikirake ni kammaraki ma ni korakora nakon are mai mwaaina, ao a mwaiti botanaomata ake a tatauraoi n taai nako bwa a na anai mai irou ngkana a kona. Ma ni wanawanan te Atua, ao a teimatoa manoia n tikuia i nanon baiu, ni karokoa ae I tia ni katiai mai iai bwai ake a kantaningaki mai irou. Ngkanne, n aron te boraraoi, e a roko te tia uarongorongo bwa e na anai, ao I anganna; ao a mena i an ana tararua ni karokoa te bong aio, ae uoua ni Meei, tenga wanibubua tenibwi ma waniua.”\nIbukin te rongorongo ae bwaninin riki, noora Iotebwa Timiti—Rongorongo i nanon Te Bwaeao ae Bati Bona.\nTe rongorongo ni kawai ae karekeaki mai aontano bwa bwanaia te botanaomata ae a taetae man te bubu, ao e rairaki nakon te taetae n taai aikai man ana bwaintutuaraoi ao mwaakan te Atua ma n taekinaki koauana mai karawa, ao e moan boretiaki nakon te aonaba n te Ingiriti n te ririki 1830 bwa The Book of Mormon (Ana Boki Moomon).


A Kauntaeka Abotoro Bwa Antai te Kabanea ni Kakannato | Maiun Iesu\nTe Kauntaeka i Aon te Kakannato\nMATAIO 26:31-35 MAREKO 14:27-31 RUKA 22:24-38 IOANE 13:31-38\nE ANGA TE REIREI NI KAIRIRI IESU IBUKIN TE KANI KAKANNATO\nE TAETAE NI BURABETINAKI KAKEAAN IESU IROUNI BETERO\nA KANIKINAEAKI N TE TANGIRA TAAN RIMWINI KRISTO\nN ana kabanea n tairiki Iesu ma ana abotoro, ao e a kaota te reirei ae tamaroa nakoia n te mwakuri n nanorinano ngke e teboki waeia. E aera bwa e riai anne? Ibukini mamaaraia are a kaotiotia. A tangira te Atua ma a teimatoa n tabeaianga bwa antai te kabanea ni kakannato riki i buakoia. (Mareko 9:33, 34; 10:35-37) E a manga oki naba mamaaraia anne n te tairiki aei.\nA a “kauntaeka [abotoro] i marenaia i aon ae antai te kabanea ni kakannato i buakoia.” (Ruka 22:24) Ai nanokawakira Iesu ngkai e noriia ni manga kauntaeka! Tera ae e karaoia?\nN oneani mwin are e na takuia abotoro ibukin aroia ao anuaia aio, e taotaona nanona Iesu ni maroro ma ngaiia ni kangai: “A tautaekanaki botannaomata irouia aia uea, ao akana tautaeka i aoia a atongaki bwa taan Akoi. Ma kam na tai bwaina te katei anne. . . . Bwa antai ae kakannato riki, ane e amwarake ke te tia bekutata?” Imwina e kauringia te katoto are e teimatoa ni karaoia ibukia ao e taku: “Ma I mena i buakomi bwa te tia bekutata.”—Ruka 22:25-27.\nE ngae ngke a aki kororaoi abotoro, ma a raona Iesu i buakoni karawawata aika bati. Ngaia are e taku: “I karaoa te berita ma ngkami ibukin te Tautaeka n Uea, n ai aron Tamau ni karaoa te berita ma ngai.” (Ruka 22:29) Mwaane aikai bon taan rimwin Iesu aika kakaonimaki. E karaui nanoia bwa rinanon te berita anne, a na mena ma ngaia n te Tautaeka n Uea ao ni kaai n uea ma ngaia.\nE ngae ngke a anganaki abotoro te kantaninga ae kakukurei aei, ma a teimatoa n tiku i aon te aba ao n aki kororaoi naba. E tuangia Iesu ni kangai: “E tua Tatan bwa kam na bane n raumeaaki n ai aron te uita,” ae uamaenako ngkana e raumeaaki. (Ruka 22:31) E anga naba te kauring aei nakoia: “Kam na bane ni bwaka ibukiu n te tairiki aei, bwa e koreaki ae kangai, ‘N na orea te tia kawakintiibu, ao a na maenako tiibu ake n te nanai.’ ”—Mataio 26:31; Tekaria 13:7.\nE kaitaraa anne Betero ma te aki nanokokoraki ao e taku: “E ngae ngke a na bane ni bwaka naakai ibukim, ma I bon aki kona ni bwaka ngai!” (Mataio 26:33) E tuanga Betero Iesu bwa e na kakeaa imwain tangin te moa uoua te tai n te tairiki anne. Ma e reitia Iesu ni kangai: “I a tia ni kakorakoraai n tataro ni bubutii ibukim bwa e na aki bua am onimaki, ao ngkana ko a manga rairaki, ao ko na kakorakoraia tarim.” (Ruka 22:32) Ma e kamatoaa Betero ni kangai: “Ngkana arona bwa I mate ma ngkoe, ma N na bon aki kakeako.” (Mataio 26:35) A taekina naba anne abotoro ake tabeman.\nE tuangia Iesu taan rimwina ni kangai: “Ai tii teutana riki au tai ni mena ma ngkami. Ane kam na kakaaeai, ma I a manga tuangingkami ngkai te bwai are I tuangia I-Iutaia ngkoa ae kangai, ‘Ike I nako iai, kam aki kona n roko iai.’ ” E reitia ni kangai: “I anganingkami te tua ae boou, bwa kam na itangitangiri i marenami, n arou ae I tangiringkami, ao kam na itangitangiri naba. Ao ane a na ataingkami aomata ni kabane bwa bon taan rimwiu ngkami, n aei: ngkana kam itangitangiri.”—Ioane 13:33-35.\nN ongoraean ana taeka Iesu are ai tii teutana riki ana tai ma ngaiia, e taku Betero: “Te Uea, ko na nakea?” E kaeka Iesu ni kangai: “Ko aki kona n irai ngkai nakon te tabo are N na nako iai, ma ko na irai rimwi riki.” E aki ota Betero ao e taku: “Te Uea, e aera ngkai I aki kona n iriko ngkai? N na bon anga maiuu ibukim.”—Ioane 13:36, 37.\nE a taekina ngkai Iesu te tai are e kanakoia iai abotoro bwa a na uarongorongo i Kariraia, ao a aki uabwauti ni mwane ke te buua n amwarake. (Mataio 10:5, 9, 10) E titiraki ni kangai: “E kai nanomi n te bwai teuana ke e aki?” A kaeka ni kangai: “E aki!” Ma tera ae a riai ni karaoia ni boong ake imwina? E tua Iesu nakoia ni kangai: “Ane iai ana bwauti ni mwane ao ke e uotia, ao ai aron naba te buua n amwarake, ao ane akea ana kabaang ao ke e kaboonakoa ana kauaatao, ma ni kabooa iai. Bwa I tuangingkami bwa e riai ni kakororaoaki te baere koreaki ibukiu ae kangai, ‘E warekaki i buakoia taani bure.’ Bwa a a tabe ni kakoroaki bukini baike a koreaki ibukiu.”—Ruka 22:35-37.\nE taekina Iesu te tai are e na bobitiaki iai i aon te kai i rarikia taani kakaraoa ae buakaka ke taani bure. Imwin anne ao a nang kaaitara taan rimwina ma te bwainikirinaki ae korakora. A iangoia bwa a tauraoi ao a taku: “Te Uea, noria! iai kabaang aika uaai aikai.” E taku nakoia: “A bati n tau akanne.” (Ruka 22:38) E nang reke ana tai Iesu imwina teutana n angania te reirei riki teuana ae kakawaki, ngkai iai aia kabaang aika uaai.\nE aera ngkai a kauntaeka abotoro, ao e kangaa Iesu ni kaeta te kangaanga anne?\nTera ae e na kakororaoaki n te berita are e karaoia Iesu ma taan rimwina aika kakaonimaki?\nTera ana kaeka Iesu n aroni Betero ni kaotiota te aki nanokokoraki?


Kiribati bon te aba ae moan te bubura bwa e mena inanon te aono ae buburana 3,500,000 te square kilometres. E mena Kiribati i nukan marawan te Betebeke ao e toka teutana i etan ao i aan te ekuetoa i marenan Aotiteria n iteran te Aonnaba mai maiaki i nano ao Hawaii man iteran te Aonnaba mai meang i eta. Bon teniua mwakoron aban Kiribati bwa te aono ni Kiribati, te aono n Rawaki ao te aono n Raina. Bon 33 aba inanon 3 aono aikai ma bobotan katuia ae 811 te square kilometres. Te katu n aba aei, e kee iaan 1% ni kabotauaki ma buburan marawan Kiribati ae raka iaon 99%. Ibukin anne ae kinaki iai Kiribati bwa ‘Aban Marawa’.\nPIPA e toka 5⁰ i maeaon te ekuetoa. PIPA bon te moan Okai n te aonnaba ae koro buburana ao nang n nano marawana. E kinaki bwa te Oo-n aroka inanon marawa irouia i-abatera. Ni katuna ae 408,250 te square kilometre ke 11% man katun buburan marawan Kiribati ni kabuta, ao PIPA e kinaki bwa te kabanea n tamaroa n Okai n te aonnaba. Raroan PIPA man aba aika iai aomata iai e a buoka aron tararuana ma aki kumekumeana ao ikanne are e terenako iai okoron tamaroan PIPA ma okai nako n te aonnaba aei.\nInanon te mronmron ae PIPA ao iai aba aika 8 mwaitia aika riki man te ane. E aranaki te aono aei bwa Rawaki ao abana aikai bon Rawaki, Enderbury, Nikumaroro, McKean, Manra, Birnie, Kanton ao Orona. A reke naba ni mwaken PIPA uoua taian kaora aika 3 nakon 4 te mita rietaia iaan taari n tain te ora. Taraan rakain PIPA bon ti tebo teia ae ngkai ma are n 1,000 te nga te ririki n nako ao e riki aei ngkai bon moan te karako ana mwakuri ana urubwai te aomata iaona, akean taian maange ma kemikoro ake a urubwai, ao ai man karakon te akawa ae aki tiatianaki.\nAron tein marawan te Aono aei, are riki bwa mwengaia ikana ma marina, e bon koro nanona bwa e nakon 4,000 te mita nakon te nano 6,147 te mita. Iai naba te katautau bwa e raka iaon 30 mwaitin te maunga i aan tare n te Aono aei ma iai 9 maunga mai buakoia aika a tia n reke araia. Angin kabin marawan te Aono aei e bon tuai man roroko te aba iai ke ni kamatebwaiaki ngaia are kamanoan te Aono aei bon kamanoan naba ika aika a tuai man nonoraki irouia taan rabakau ake a bae ni maiu i kabin marawana.\nN te Aono ae PIPA ao bon ti teuana te aba ae iai kaina bwa Kanton. Kain Kanton bon ti uangaun tabun bwa ana taan mwakuri te Tautaeka ni Kiribati ma aia utu. Nikiran abana ake itiua bon akea kaaia ma a kaainaki irouia mannikiba aika nga ma nga. Iai mai buakoia mannikiba aikai aika iaon kawaia ngkai ni bua man te aonnaba aei. Iaon naba aba aikai ao a mwaiti kurikuri iai maan n aroia aaii, mwakauro, ma mwanai. A rawata naba iai aroka ake a bongana ibukin bwaai-n-aoraki. Iai tabeua mai buakoia kaai aikai aika iaon naba kawaia ni bua man te aonnaba aei.


Wp/gil/Te Nakoanibonga ae te Aaron - Wikimedia Incubator\nWp/gil/Te Nakoanibonga ae te Aaron\n< Wp | gilWp > gil > Te Nakoanibonga ae te Aaron\n• Te Uea e a tia ni kanakoa Ioane te tia Bwabetito are e a tia ni manga kautaki bwa e na kaoka te nakoanibonga ae te Aaron. Ngke e anga Ioane te nakoanibonga nako aon Iotebwa Timiti ao Oriwa Kautere, e araniia bwa—“raona n toro.” Beretitenti Gordon B. Hinckley (1910–2008) e kamatata bwa Ioane, “e aki karieta arona iaon Iotebwa ao Oriwa. E karikiia bwa kanga aiaron ana karinan ngke e tuangiia kanga raona n toro.” Ngkanne e taku Beretitenti Hinckley bwa te riikan ae 12 ana ririki ni maiu e kona naba n riki bwa raon Ioane n toro.\n• Te nakoanibonga ae te Aaron e tauii kiingin aia mwakuri n ibuobuoki anera. Ngkana ko maiu ni kororaoi ao ni beku ma te taningamarau, ko kona ni karekea aia ibuobuoki anera ake a na kairiko ao ni kakorakorako. Rinanon am tararua n te bootaki n toa, ko kona ni buokiia tabemwaang ni karekea naba te kakabwaia.\n• Te Nakoanibonga ae te Aaron e tauii kiingin … te euangkerio ibukin te rairannano, ao ibukin te bwabetito n te kateboaki iaan te ran ibukin kabwaraan buure. Te rairannano ao te bwabetitio a ikotaki ni katea te mataroa bwa aonga n rin aomata ni moana kawaia nakon te maiu are akea tokina). Te mwakuri iaan aia kaetieti am tia kairiri n te nakoanibonga, ko kona ni buokiia aomata ni kauka te mataroa aei.\n• Te Nakoanibonga ae te Aaron e kaira te kariaia n tararua te toa. Ngkana ko katauraoi, ni kakabwaia, ke ni kabuta te toa, ko tei ibukin Iesu Kristo (tara 3 Nibwaai 18:1–12). Ko buokiia membwa n am utu ao raoraom n Uringnga, ni kabouii aia berita aika a tabu, ao ni kona ni karekea ana iraorao te Tamnei ae Raoiroi.\nRetrieved from "https://incubator.wikimedia.org/w/index.php?title=Wp/gil/Te_Nakoanibonga_ae_te_Aaron&oldid=1154550"


EA KAWA TE MANAI I RAMBI - Banaban Voice\nPosted by Biara Touakin on November 26, 2010 at 6:15pm\nNgkai ea manga kaan naba banen te ririki aio ao ea manga roko naba te mari ae korakora iaon Rambi ba ea manga kawa naba te manai ao ea nako kain te kang-manai mai tabon Rambi nako tabona. Irarikin naba aei ao a bon mori uaan mangko are tarataraana ba ana manga aki ooia naba kaain Suva. A bon amarake aomata ao maan ni kiba ao aika a kawakawa. Ea nako naba uaan te mai iai aika a kiri-tenua ao a kiri-aua ao ea nako naba kanakin te mai. A tabe n uun kaain abara aio ngke ea kanakoa uaana te mai ao a taku " Kama manga wewetea naba te ang?"\nNgke ea roko ngkoa te mari ao a manga un ma e ngae n anne ao aikanne moa baai aika riki iaon abami aio.\nComment by Biara Touakin on December 2, 2010 at 8:03am\nAkea te kanganga tina katikui tabeua kanami te manai ao te mangko ao te mai.\nBon te koaua ba e bon rangin mari abara aei. Ai bon ana akoi te Atua nakoia te reeti n I-Banaba.\nComment by Abera T Peter on December 1, 2010 at 6:29pm\nHi! tia rangi ni ngenge nte mangko, taiaoka ururingia naba tarimi ma mwanemi mai Kiribati. katuka naba kanara te mwanai nakon te xmas.\nComment by terry atauea on December 1, 2010 at 2:32pm\nHey, kam kataonabaa te mwangko kee????? E a taonako mwaitina....ma akea ae iai ana iango ni preserve te mwangko kanga te taari n ika? I a tia n nora te mwangko ae mori ae karaoaki tao mai Amerika. Uotaia kain Amerika aika a volunteer ikai. Ngai ma Nei Bente Alofa, ae ti katoonga te mwangko ae ti tebo ma e taariaki. E mwau ma e maraurau bwa are e mori. Ao moan te kangkang. Ngkana arona bwa iai ae kona ni karaoa ae tao te taari ni mwangko, e na bon aki bakataeaki ao ngkana e a off season, ao ko boni kona naba ni kang mwangko.....Kam kabwaia n abami anne bwa e mari ao ni kamaiu. Tekeraoi te waaki iaon Rambi n reitaki ma te katauraoi nakon te Xmas ao New Year celebrations!\nComment by Morineti Harry Moses Nemia on November 28, 2010 at 1:08pm\neraba te kaongora ao aneing titinako baewarera ao tia rang ningenge ao tukina tineing kibara Rabi nte tai ae ewaekoa...hehehehehehe\nComment by Roba on November 27, 2010 at 2:26am\nE raba te kaongoraa Ten Biara.A maiu nanora n ongongora taian rongorongo mai ikanne.Kakamaita am rongorongo nakomai bwa a rawata taan kan ongongora .E raraba tibwaan baika a ririki iaon Rabi.Bring back good memories riki ana season te manaai!!!