“Enu Yenu Vinjiho Jami”—Isaya 43:10 | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | July 2014\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuColombia Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mazatec (Huautla) Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“Enu Yenu Vinjiho Jami”\n“Yehova nambe ngwenyi, ‘Enu yenu vinjiho jami.’”—ISAYA 43:10.\nNAMUHASA KUKUMBULULA TAHI?\nMujijila muka vaIsalele vapwile Vinjiho jaYehova?\nLijina lyaYehova lyalumbununa ika?\nTunahase kusolola ngachilihi ngwetu twasakwilila kutokwa tuli nacho chakuzachisa lijina lyaKalunga?\n1, 2. (a) Uno chinjiho apwa iya, kaha vyuma muka vize vaka-kwazana mijimbu mukaye vanahono kulweza vatu? (b) Mwomwo ika Yehova keshi kupendamina hali vaka-kwazana mijimbu mukayeko?\nUNO chinjiho apwa iya? Ndikishonali yimwe yalumbununa nge, chinjiho apwa “mutu uze mwamona chuma chinasoloka nakwambulula vyuma vyasolokanga.” Chakutalilaho, mulifuchi lyaSouth Africa, mwatwama lipapilo limwe lyamijimbu lize vanasonekanga hamyaka yakuhambakana ha 160, valivuluka ngwavo Chinjiho. Lijina kana lyapwa lyakutamo mwomwo eli lipapilo lyamijimbu veji kulisonekanga mangana lyambulule mijimbu yamuchano. Mutu uze aputukile kusoneka eli lipapilo lyamijimbu afwelelesele vatu ngwenyi eli lipapilo ‘nalyambululanga muchano wosena, kalyeshi kuvuluka vyamakuliko.’\n2 Oloze chaluvinda, vaka-kwazana mijimbu mukaye kaveshi nakwambululanga muchano wosena havyuma vinakusoloka mukayeko. Kaveshi nakwambulula muchano wakupandama kuli Kalunga navyuma nalingiko. Oloze Yehova, Kalunga Wangolo Josena keshi kupendamina hali vaka-kwazana mijimbuko. Kalunga alwezele kapolofweto Ezekele asoneke ngwenyi: “Vaka-mafuchi navakangutachikiza Ami yami Yehova.” (Ezeke. 39:7) Yehova ali naVinjiho jenyi vakuheta kafwe 8 miliyoni vaze vali nakwambulila vatu mukaye kosena vyaikiye. Ava Vinjiho vali nakulweza vatu vyuma vize Kalunga nalingila vatu kunyima namakumbi ano. Veji kulwezanga nawa vatu vyuma vyamwaza vize Kalunga atushika kukatulingila kulutwe. Hali Isaya 43:10, hatwama mazu akwamba ngwavo: “Yehova nambe ngwenyi, ‘Enu yenu vinjiho jami, nangamba yami nawa ou ngunasakula.’”\n3, 4. (a) Mwaka uka Vaka-Kulinangula Mbimbiliya vaputukile kuzachisa lijina lyaVinjiho jaYehova, kaha vevwile ngachilihi halijina kana? (Talenu muvwimbimbi wakulivanga.) (b) Vihula muka natushimutwila?\n3 Lijina lyaYehova nalikelilanga mwomwo Yehova apwa “Mwangana wahaya myaka yosena.” Yehova ambile ngwenyi: “Eli likiko lijina lyami haya myaka yosena, eli likiko lyakungwanukilangaho kuli vatu vosena vakaya namyaka.” (Chimo. 1, 1:17; Kulo. 3:15 esekesako Muka-kwambulula 2:16.) Chapwa hikutokwa kutuvuluka Vinjiho jaYehova. Mu 1931, Vaka-Kulinangula Mbimbiliya vawahililile chikuma omu vaputukile kuzachisa lijina lyaVinjiho jaYehova. Vandumbwetu vavavulu vasonekele mikanda yakusolola kusakwilila chavo halijina kaneli. Vandumbwetu vamuchikungulwilo chimwe chamuCanada vasonekele ngwavo: “Tunakwivwa kuwaha chikuma hakuzachisa lijina lyaVinjiho jaYehova, ngocho tuli nakufwila kutwama mujila yize nayineha kavumbi kuli Yehova.”\n4 Namusolola ngachilihi nge mwamona eli lijina lyaVinjiho jaYehova kupwa lyalilemu? Kaha nawa kutala munahase kulumbununa ovyo Yehova eji kutuvulukilanga ngwenyi tuVinjiho jenyi nganomu vasoneka hamukanda waIsaya tahi?\nVINJIHO JAKALUNGA VAKUNYIMA\n5, 6. (a) Mujila muka visemi vavaIsalele vapwile Vinjiho jaYehova? (b) Vyuma muka vikwavo vize visemi vavaIsalele vatelele kulinga, kaha mwomwo ika makumbi ano visemi vatela kulinga mwomumwe?\n5 Yehova asakwile muyachi wavaIsalele mangana vapwenga vinjiho jenyi. VaIsalele vosena vapwile namulimo wakulwezako vakwavo vyaYehova. (Isa. 43:10) Chakutalilaho, visemi vavaIsalele vanangwilenga vana vavo vyuma vize Kalunga alingile kunyima. Yehova alwezele visemi kunangula vana vavo vyaPaseka. Avalwezele ngwenyi: “Kaha chikasoloke, omu navakamihula vana venu ngwavo, ‘Enu ngwenu, mangana amilimo eyi aya mulihi?’ Mukavamba ngwenu, ‘Chinapu kuvatula chimuna wapaseka yaYehova, mwomwo azombokele mazuvo avana vaIsalele muEjipitu, omu avetele vaEjipitu, kaha apululwile mazuvo etu.’” (Kulo. 12:26, 27) Visemi atela valumbunwinyinenga vana vavo ngwavo, Fwalo akanyine kwitavisa vaIsalele kuya mupambo nakulemesa Kalunga kavo Yehova. Fwalo ambile ngwenyi: “Yehova ikiyeya numba ngwivwilile mulizu lyenyi ngusuwule vaIsalele?” (Kulo. 5:2) Atela visemi valwezele vana vavo omu Yehova akumbulwile chihula chaFwalo nomu Yehova asolwele hatoma nge apwile Kalunga wangolo josena. Anehele vipupu likumi hali vaEjipitu nakuyovola vaIsalele kufuma kumaswalale javaEjipitu haKalungalwiji Uchila. VaIsalele vamwene ngwavo Yehova apwa Kalunga wamuchano kaha nawa eji kutesangamo jishiko jenyi.\n6 VaIsalele vamwene ngwavo chapwile hikutokwa kupwa Vinjiho jaYehova. Visemi valwezelenga vana vavo navandungo vapwile kujizuvo javo, vyuma vyamwaza vize Yehova avalingililile kunyima. VaIsalele vatachikijile nawa ngwavo vatelelele kupwa navilinga vyamwaza. Mwomwo Yehova ambile ngwenyi: “Pwenunga mwajila, mwomwo Ami Yehova Kalunga kenu ngwajila, shikaho.” Ngocho, visemi vanangwilenga vana vavo kupwa vajila kulumbununa kukavangiza jishimbi jaYehova mukuyoya chavo. (Levi 19:2; Lushi. 6:6, 7) Namakumbi ano nawa, visemi vatela kunangulanga vana vavo vatwamenga mujila yize nayineha kavumbi halijina lyaKalunga.—Tangenu Vishimo 1:8; Wavaka-Efwesu 6:4.\nKunangula vana vetu vyaYehova cheji kuvumbikanga lijina lyenyi (Talenu palangalafu 5 na 6)\n7. (a) Mafuchi aze ajingilikile vaIsalele evwile ngachilihi omu vaIsalele vononokelenga Yehova? (b) Vyuma muka vatela kulinga vosena vaze veji kwimanyinangako lijina lyaYehova?\n7 Kalunga akiswilenga vaIsalele omu vapwile nakumwononoka. Echi chalingishile mafuchi aze avajingilikile vamone ngwavo Yehova apwile nakukinga vatu jenyi. (Lushi. 28:10) Oloze chaluvinda, mujimbu wavaIsalele wasolola nge vapwile nakulikanga kuli Yehova. Vapwilenga nakulemesa tuponya, natulunga vavaKanane. VaIsalele vapwile naukenya ngana mwatulunga vaze vapwile nakulemesa. Vapwilenga nawa nakulumba vana vavo nakuyanjisa vaka-kukalikiza. Chakutalilaho chavo chachipi chatunangula chishina chachilemu. Chishina kana shina, twatela kulondezeza Yehova nakupwa vajila mwomwo tweji kwimanyinako ikiye, Ou Wajila Chikuma.\n“TALENU, NANGUKALINGA CHUMA CHACHIHYA”\n8. Isaya vamuhanyine mulimo muka kuli Yehova, kaha alingile ika?\n8 Yehova azachishile Isaya ahuhumune vaIsalele ngwenyi Yehova mwakanongesa nganda yavo yaYelusalema, nakwitavisa vatu jenyi vakavatwale muundungo. Yehova ahanjikile chimweza ngwenyi mwakalinga “chuma chachihya” nakusokola vatu jenyi muundungo mujila yakukomwesa. (Isa. 43:19) Numba tuhu Yehova atachikijile ngwenyi vaIsalele kaveshi kupihilila nakwalumukako, oloze alwezele Isaya atwaleho lika kuvahuhumuna. Tupetulu 6 vamumukanda waIsaya vavuluka chikumanyi vyakuhuhumuna vaIsalele kutalisa kukunongesa Yelusalema. Isaya ahombele kaha asakile kutachikiza lwola naluhitamo luze vaIsalele navatwalaho lika kulikanga kuli Yehova. Kalunga amukumbulwile ngwenyi: “Palanga nomu nawakapwa membo ahwilichi nakuzenekou mwakatwamako, nomu nawakazeneka mazuvo vatu, nomu nalikahuluka lifuchi nakupwa lyamokomoko.”—Tangenu Isaya 6:8-11.\n9. (a) Mwaka uka wateselemo upolofweto waIsaya wakunongesa Yelusalema? (b) Twatela kwivwilila kumazu muka akuhuhumuna makumbi ano?\n9 Hamyaka yakuhambakana 45, Isaya ahuhumwine vaIsalele vyakunongesa Yelusalema. Aputukile mulimo wenyi mumwaka wa 778 B.C.E., uze wapwile mwaka wamakumishilo hachiyulo chaMwangana Ujiya. Kaha atwalilileho lika kuzata mulimo wenyi waupolofweto palanga namumwaka wa 732 B.C.E., muchiyulo chaMwangana Hezekiya. Kufuma haze, Yehova atwalilileho lika kuhuhumuna vatu jenyi palanga namumwaka wa 607 B.C.E., mukiko vanongesele Yelusalema. Shikaho, vaIsalele vavahuhumwine hamyaka yayivulu shimbu kanda vanongese eyi nganda. Makumbi ano nawa Yehova ali nakuzachisa vatu jenyi mangana vahuhumune vatu havyuma vize navikasoloka kulutwe. Hamyaka yayivulu, Kaposhi Kakutalila kanalwezenga vatu ngwavo kalinwomu chiyulo chaSatana chikume, kaha navakachishisa kuChiyulo chaKulishitu Yesu chaMyaka Likombakaji.—Kuso. 20:1-3, 6.\n10, 11. Upolofweto waIsaya muka uze wateselemo omu vaIsalele vapwile muMbavilone?\n10 VaYuleya vamwe vayovokele hakunongesa Yelusalema. Vononokele jindongi jaYehova jakulihana kuli vaka-Mbavilone kaha vavatwalile muufunge muMbavilone. (Yele. 27:11, 12) Omu mwahichile myaka 70, vatu jaYehova vamwe vamwene omu upolofweto ukwavo waIsaya wateselemo. Upolofweto kana wamba ngwawo: “Yehova, Muka-kumisokola, Ou waIsalele wajila, nambe ngwenyi, ‘Hali enu hakiko ngunatumina kuMbavilone, kaha nanguvashikumwisa vosena muufunge.’”—Isa. 43:14.\n11 Yehova ateselemo upolofweto kana mujila yakukomwesa. Haufuku umwe muOctober 539 B.C.E., mwangana wavaMbavilone navilolo jenyi vapwile nachilika chakulemesa tulunga twavo. Vapwile nakunwina wala mujipasa jajila jize vevile mutembele yaYehova. Oloze haufuku wauze vene, Mwangana Kuluse namaswalale jenyi valukukile Mbavilone. Vatambwile nganda nakufungulula Wangana waMbavilone. Omu mwahichile myaka yivali, Kuluse alwezele vaYuleya vakinduluke kuYelusalema nakutungulula tembele yaKalunga. Kahomu vapwile haungeji wavo, Yehova avakingile mangana vakahete kanawa. Vyuma vyosena evi vyateselemo ngana muze apolofwetele Isaya. Omu vatu jaYehova vamwene tembele muYelusalema vanayikumisa kuyitungulula, vapwile vinjiho kuvyuma ateselemo Yehova nakutachikiza ngwavo Yehova apwa Kalunga wamuchano kaha nawa eji kutesangamo vyuma eji kushikanga. Kalunga avulukile vaYuleya vaze vakindulukile ngwenyi “vatu jami ava ngunalitengela mangana vahitengamo mukungwalisa.”—Isa. 43:21; 44:26-28.\n12, 13. (a) Vyuma muka vyasolokele omu vaIsalele vakindulukile nakutungulula tembele? (b) Uno “mikoko veka” veji kukafwanga ngachilihi “Isalele waKalunga,” kaha vatalilila vyuma muka kulutwe?\n12 Omu vaIsalele vakindulukile nakutungulula tembele, vatu vavavulu vaze kavapwile vaIsaleleko vayile navaIsalele hamwe mangana vakalemese Yehova. Kutwala muze naveka cheka vapwile nakwiza mangana vazachile hamwe navaIsalele. (Ezela 2:58, 64, 65; Ezela 2:58, 64, 65) Makumbi ano, vaka-Kulishitu vawavisa vaze vapwa “Isalele waKalunga” ‘naliyongomena lyalinene’ lyamikoko veka vali nakuzachila hamwe Yehova. (Kuso. 7:9, 10; Yowa. 10:16; Ngale. 6:16) Mazavu osena avali akwechi kutokwa chakupwa Vinjiho jaYehova.\n13 MuChiyulo chaKulishitu chaMyaka Likombakaji, liyongomena lyalinene nalikapwa namulimo wakulweza vaze navakasanguka vyuma vapwile nakumona Vinjiho jaYehova mumakumbi akukuminyina akaye kaSatana. Hakusaka tukapwe namulimo kanou wamwaza, twatela kufwila kupwa lika vajila. Numba tuhu natuzata ngachilihi mangana tukavangize jishimbi jaYehova, twapwa vaka-shili. Ngocho, twatela kulomba kuli Yehova makumbi osena mangana atukonekelenga jishili jetu. Nge natupwa lika vajila kaha natusolola ngwetu twasakwilila Yehova hakutwitavisa tumwimanyineko hano hakaye.—Tangenu WaYowano 1, 1:8, 9.\nOMWO LYALUMBUNUKILA LIJINA LYAKALUNGA\n14. Uno lijina lyaYehova lyalumbununa ika?\n14 Hakusaka tutachikize kanawa kutokwa twatwama nacho chakutuvulukila lijina lyaYehova, twatela kutachikiza omu lyalumbunukila lijina lyenyi. Lijina lyakwamba ngwavo Yehova lyafuma kulizu lyachiHepeleu lize vanahase kwalumuna ngwavo “kupwako” kaha nawa lyeji kulumbununa kulinga vyuma. Ngocho, lijina lyaYehova lyalumbununa “Eji Kulingisanga Vyuma Kupwako.” Yehova eji kuzachisanga lijina kana mwomwo lyeji kutukafwa tumutachikize omu apwa. Ikiye atengele vyuma vyosena. Kaha nawa nge Yehova mwamba ngwenyi mwalinga chuma, kakweshi mutu numba vene Satana uze mwamuhonesa kutesamo vyuma najinyiko.\n15. Vyuma muka natulinangula kulijina lyaYehova mujila yize Yehova alwezelelemo Mose? (Talenu lipwata lwakwamba ngwavo “ Lijina Lize Likwechi Ulumbunwiso Wauvulu.”)\n15 Yehova alumbunwinyine kanawa Mose omwo lyalumbunukila lijina lyenyi. Omu Yehova atumine Mose kuya nakusokola vaIsalele kufuma muEjipitu, amulwezele ngwenyi: “NGWAPWA MUNGWAPWA [chipwe ngwetu “Nangupwa Mweshomwo Ngunasake Kupwa”].” Kaha ambile cheka ngwenyi: “Mukiko naukambulula kuli vana vaIsalele ngwove, ‘NGWAPWA nangutumu kuli enu.’” (Kulo. 3:14) Shikaho Yehova nahase kupwa mweshomwo nasake mangana atesemo jishiko jenyi. Kuli vaIsalele, Yehova alingilenga mweshomwo asakilenga mangana apwenga Muka-kuvayovola, Muka-kuvakinga, Muka-kuvatwaminyina nakuvahana vyuma vyosena vize vyasakiwile mukuyoya chavo.\nTUNAHASE KUSOSOLA NGACHILIHI NGWETU TWASAKWILILA HAKUZACHISA LIJINA LYAYEHOVA?\n16, 17. (a) Tunahase kusolola ngachilihi ngwetu twasakwilila kutokwa tuli nacho chakuzachisa lijina lyaKalunga? (b) Chihula muka natushimutwila muchihande chinakavangizaho?\n16 Makumbi ano, Yehova ali nakutwalaho lika kulinga kweseka nomu lyalumbunuka lijina lyenyi mangana azakame vatu jenyi kushipilitu nakumujimba. Chakutalilaho, eji kutuhananga vyuma vyosena vize vyasakiwa kumujimba nakuzamisa lufwelelo lwetu. Lijina lyaYehova lyatunangula chuma chikwavo. Chuma kana shina, eji kuzachisanga vyuma atenga mangana atesemo vyuma ajina. Chakutalilaho, eji kuzachisanga Vinjiho jenyi vatesemo mulimo wenyi. Kutachikiza chuma kanechi, nachitukafwa tuzate kweseka namwaya lijina lyenyi. Ndumbwetu watwima Kåre wamulifuchi lyaNorway wamyaka yakusemuka 84, uze nashimbula mumuchano hamyaka kafwe 70, ambile ngwenyi: “Chapwa hikutokwa kuzachila Yehova, Mwangana wahaya myaka yosena, nakupwa hakachi kavatu vaze vavulukila lijina lyenyi lize lyapwa lyajila. Lwola lwosena chapwa hikutokwa kulumbunwina vatu muchano wamuMbimbiliya nakumona omu vatu vali nakwivwishisa muchano nakupwa vakuwahilila. Chakutalilaho, ngweji kwivwanga kuwaha chikuma omu ngweji kuvanangulanga omu ndando yaKulishitu yeji kuzatanga nomu nayikalingisa vatu vakayoye myaka yosena mukaye kakahya kakwoloka kakuunda.”\n17 Mujingalila jimwe, chapwa chachikalu kuwana vatu vaze navasaka kulinangula vyaKalunga. Chipwe ngocho, ngana mwaKåre, tweji kwivwanga kuwaha nge tunawane mutu numba umwe uze mwafwila kulinangula nakutachikiza lijina lyaYehova. Oloze tunahase kupwa ngachilihi Vinjiho jaYehova kaha nawa vinjiho jaYesu halwola lwolumwe? Chihula kana navachikumbulula muchihande chinakavangizaho.\nLijina Lize Likwechi Ulumbunwiso Wauvulu\n“Eji Kulingisanga Vyuma Kupwako”\nMwomwo Yehova ikiye atengele vyuma vyosena\nMwomwo eji kutwalaho lika kulinga kweseka nomu nasake mangana kujina chenyi chitesemo\nLyasolola vyuma muka?\nLyasolola nge Yehova nahase kupwa mweshomwo nasake mangana atesemo jishiko jenyi\nLyasolola nge eji kuzachisanga vyuma atenga mangana atesemo kala vyuma ajina\nLyasolola nge kakweshi chuma mwahona kulinga chipwe nachimuhonesa kutesamo vyuma najinyiko\nValihanyine naMuchima Wavo Wosena—MuMicronesia\n“Yehova Atachikiza Vaze Vanapu Venyi”\nVatu jaYehova Vatela ‘Kuseza Vilinga vyaKuhenga’\nLIFE STORY Kufwisa Tata—Kuwana Tata waMwilu\n“Namukapwanga muVinjiho Jami”\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2014\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2014


Te Tia Kaongora – Mary Tiemi Harris – Te Maeka I Amerika\nTe Tia Kaongora – Mary Tiemi Harris\nAnne tamneiu nte ririki aei 2020 iaon Maui, atimwakoron Hawaii teuana.\nArau nei Mary Tiemi Maitinnara ao aran tamau ten Teata Maitinnara ao tinau nei Bitin Rieher. I bungiaki nte aba ae Matiare nte nga ruabubua itibwi ma onoua (1976) ao bon iai onoman (6) tariu ao teniman (3) mwaneu. Ngai naba bon iai bwebweu. I bon maeka i Matiare inanonn 4 te ririki imwain ae i okira Kiribati nte 1980. Ngaia are nna kangai bwa ngai kain Kiribati-I Matiare. Tamau bon kain Kiribati ao tinau e bon itera ni Kiribati ao ni Matiare. Au karo a iein I Tabiteuea ma a mwaing nako Matiare nte ngaa ruabubua itibwi ike ea mwakuri iai tamau nte titoa ae bubura I Matiare ae arana Robert Reimers Enterprises (RRE) bwa kanga te tia taraa aron butin aia mwanee ke te accountant. A bon mwakuri au karo ikekei inanon te maan ae tebwiina tabun te ririrki ao a mwaing n okira Kriribati nte ngaa ruabubua wanibwi (1980) imwiin motirawan tibuu (ana karo tamau), aran te unimwaane aei ten Tebao Maitinnara.\nTi bane ni ikawai rake I Betio ni mwakorona are te Rereua. Ao iai kabwaiara teutana bwa tamau e bitiniti nte titoa ae uarereke ae tei ni kaitara ma te KCWS ngkoa, ao aran ana titoa n taai akekei, e rang kinaaki iai bwa te American Store, ibukina bwa angiin bwaina a kaoaki mai Matiare. I rang uringaa ae e rang baronga ana titoa ao ara mwakuri ngakana ti oki man te reirei bwa ngaira taan tia kaboobwai (store keepers). E bane au moan rinan n reirei St John Bosco School I Temaikin ao imwina ia manga nako n reirei nte kauarinan I Tabwiroa, Abaing are I a kabanea iai tenuua te ririki man 1990 nakon 1992. Ia manga reitaanako au reirei ibukin uoua te ririki nte reirei are Taborio, I Tarawa ieta man 1993 nakon 1994. E bon rang ni kaunga ao man kamaeu te maeu n reirei aikai bwa are ai bon tibwa am moan tai ni maeka nte tabo n reirei ao tiaki irarikiia am karo ke e aranaki bwa te boarding school. E tira te bwaai ae i uring ake I ataia bwa i moan reiakinaki iai mai ikai. Ao iaki kona ni mwaninga aran au mataniwi nte reirei I Tabwiroa, Sr Alice Tuana. Bon te tia kairi ae e matoa ao i karinea n arona ni bane bwa a bati bwaai aika i reiakin mai irouna ibukin tiaki ti te reirei ma te aroaro naba riki ibukiia ataeinaine. Teuana ana taeka ibukin te aroaro nakoiia ataenaine ae I aki kona ni mwaninga ae kangai, Be Heard not Be Seen. Ao ngkana ti rang tatakarua ni ngare ao taekara irouna bwa ti takarua ni kantiroaki are e aranna bwa “Tiroai taraai bwa I tabaua”. Bon taeka aika kanga akea nanoia iroura n taai akeei ma n akea ataakina ma iangoana ao i namakinna bwa e riki bwa teuana te kauringa ae i bon maeuakinna ni katoa bong ao n aki toki ni karakinna nakoia natiu.\nInanon ririki n reirei aikai ao ea motirawa tamau nte ngaa 1985 are a tiku iai tinau ma tibuu, aran te unaine aei nei Tekatwa Roriki (are bon tinan tamau) n keiaki n tararua aron maeura ma aron te bitiniti are e uarereke are kanga ai ngaia rabwatana are ea tiku imwiina bwa buokara n aron te maeu. E bon rang rawawata te maeu imwiin anne, ma n aia reita ni ibuobuoki tinau ma tibuu ao a bon rang kekeiaki ni kakoroi mwiin taeka ma babaire ake ea tia ni bairei tamau. N akea ataakin te babaire ma te kantaaninga ao ngaia tabeua mai buakon ana kai ni baire tamau bwa tina bane n reirei nte reirein ni katorika e ngae ngke e boo buaka riki nakon reirein te tautaeka. Irarikin ana baire anne ao e kauringa naba tinau bwa ni banen ara reirei ao e uki kawaira nako America ngkana ti kan nako bwa are ti bane ni buangiaki i Matiare.\nEngae n anne ao tina reitia nako. N 1995 ao ia manga reke riniu nte reirei are Elaine Bernacy School I Bikenibeu ibukin te koraki onoua ao imwiin anne ao ia reirei nte USP Teaoraereke ibukin teuana te ririki imwain are tia manga nako n reita kanoan ara burokuraam anne I Fiji are bon atuun te reirei are te USP. E bane uoua au ririki I Fiji ao ia okira Tarawa ma tiaki ti au beeba are e aranaki bwa te Diploma in Tropical Fisheries ma I oki rikaaki naba ma natiu te mwaane ae arana ten Victor Harris. Bon te kamimi ma e bon koaua bwa n ara bong akekei ao e rang korakora are te oki rikaaki man te reirei ma te nati. Are bon kanoan te nano n roo ao te kan roko naba ni bwaai. Ke i aranna bwa kanoan te kan ataibwai i bon iroum n akea maroroakinana ma am ikawai. Kanga ngai au reke iai bwa e irekeke ma ara katei are e rang totokoa aron te nati bwa ena kona n aki maaku ni maroroakiinii bwaai nako ao bwaai ni bane ma ana ikawai.\nInanon Ritembwa 1998 are Ia moana iai au kataneiai ni mwakuri nte Fisheries i Tanaea ni mwakorona are te research center ke te tabo ni kakatai. I aki mwaninga mwaitin boou nte aoa, 80 cent ao I rang uringa ae rang kukurei ngke e moan bwaka au moan tieke ibukin uoua te week ae mwaitina 80 tabun te taara. Kanga ko rang kukurei ngke ko okira am auti ao ko angan tinam am tieke are 80 tabun te taara bwa buokan boon te maeu. Ai aroarona naba aio ni katoa uoua te wiiki. Koa kunea ae e bane rimoa te 80 n taara imwain uoua te wiiki. Ma ko aki tangtang man kakarongoa bwa are anne bon aron te maeu i Tarawa. I bon tiku ni mwakuri nte Fisheries nuua banen 1999.\nNi moan 2000 January ao ea kauringai tinau kanoan iteran babaire are e maroroakinna ma tamau inanon ana tai ni maeu. Ngaia are ea manga uki au iango ibukin te mwaing nako Matiare. N akea au atatai ao otau ae banin, ao ea kabwarabwara tianu are ibukina bwa ti bungiaki i Matiare ti kona n oki rikaki ao ni kareke mwakuri ikekei ao tao n tokin te bong ao kona manga kona n nako Amerika bwa are e uki kawaira nako iai. I aki tabwara ma ia barongai naba au bwai ao are ia roko i Matiare. N tiku i Matiare ao i bon maeka ma natiu iroun tariu temanna are ea bon tia ni mwaing nako Matiare tabeua ririki n nako. Oin te iango ma te kaantaninga bwa ena kona n manga reke au mwakuri naba n taabo ake a irekereke ma taekan kaubwain taari.\nE bon matoa reken au mwakuri are I tangiria. Ao n teuana te tabati ao ia nako n tataro ao akea bwa ia kaitiboo ma au mataniwii ngkoa nte reirei are te tina Alice Tuana. Ngkana kam kinaa te tina aio e bon rang kakateke man rang bwana matoa ao n rang ibuobuoki nakoia ake a kan buokaki. Engae n anne, inanon ara maroro ao ea tuangai bwa nna buokia n te reirei are e mataniwi iai nte tai anne, Catholic Assumption High School. Te bong are imwiina ao Ia kaoti n ana aobit ao ea tuangai bwa nna tia reirei. I bon tuanga, “te tina, kai bon akea au beeba n tia reirei, ao ngaia e kangai bwa I aki kainanoa te beeba. Te tina Alice bon temanna mai ibuakoia aomata are I tararake nakoia ke i karineia bwa I ataa korakoran ana ibuobuoki nakoiu ngke i reirei nte kauarinan i Tabwiroa. E bwara nanou ni kamanana bwa ena anganai riki au mwakuri teuana nte reirei ma e rawa. E taku bwa ti anne ae rang kainanoia ao e kakoaua irou bwa i kona ni karaoia. Ao kai are e tau ma ia riki bwa ai te tia reirei nakoia te koraki ruaiua nte High School i Matiare. E bane au ririki teuana n tia reirei ao Ia bubuti keerikaakiu bwa ea tei te mwananga nako Hawaii.\nInanon au kakatauraoi ibukin te mwaing nako Hawaii ao Ia kaitiboo ma temanna tei Aberika n Amerika ae mwakuri i Kuatiareen are atimwakoron Matiare teuana. Inanon ara mamaroro ao e kunea are ai iaon kawaiu n nako Hawaii. Ea bon butiai teuaei bwaa nna tiku riki ni kamaanai i Matiare bwa ti aonga ni kona n reitaki riki ibukin te ikikina bwa ngaia tao ea bwaka nanona irou. Eang, e ananau te karaki ma nna kauarereke ni kangai, bwa imwiin uoua te ririki ao tia mare ao man kakabwaiaaki riki ma natira te mwaane, Paul Harris. Ai bon uoman ngkanne natiu mwaane nte tai aei ao tia mwaing nako Kuatiareen ni maeka irarikin kaain abau, aran teuaei Ronnie Harris.\nTe maeka i Kuatiareen e bon rang nakoraoi bwa are ana tabo te miritari ke te tanga ni buaka n Amerika. E boo raoi boon te amwarake, akea boon te auti, akea boon te ran ao te iti ao a bane bwaai iaona, man te tioa, te onaoraki, reirei ni rinanna nako ao taabo n takakaro ke marae n takakaro ibukiia utu, bon akea kainanom iai. Ma ni banen 2004 ao ea manga bitaki te babaire bwa tinang mwaing nako Hawaii bwa ea manga reke ana mwakuri kaainabau i Maui, Hawaii. Are nanona bwa n tokin te iwawaki iaon Matiare ao tia bane ni mwaing nako Hawaii ike ia manga reitaki iai ma tariu ao mwaneu ake a kaman mwaing nako Maui imwaiu. Ao mai ikai are tia moanna iai maekara ma au utu ae uarereke iaon Maui.\nAo anne kanga au kaukuki ni kaongoraai ngkami teutana ibukin rongorongou bwa kam na kinaai ao rongorongon moan rokou ma au utu ni maeka iaon Amerika.\nE tau ma na kaina te itera ni bae aei ni kangai bwa nnang waaki nako n taetae ni kabwarabwara oin bukin au Ngao n Atatai ao ni Kaongora (Website) ae Te Maeka I Amerika.


Au Uea, ao Atuau ao au… • Kaanian te Atua • Tataro Ni Bahá’í\nAu Uea, ao Atuau ao au Tabo ni Motirawa man korakaiu! Otangau ao te Tia Kakaawakin man korakaiu! Au nono ao au Tabo ni Kakaawakin n tain te kangaanga ao n tain te maroaa bon iriau, n au tai n rawawata bon karauan nanou ao ngkana ti ngai bon raou ae e tangiraki. Te Tia Kamwaawai kananokaawaki nako ao te Tia Kabwarai au bure!\nI bon rairaki raoi Nakoim, ao ni bubutii n tataro Nakoim ma nanou ni kabanea, ma au iango ma neweu, bwa Ko na kamanoai man bwaai nako ake aki bootau ma Nanom, n te tai aei, ae bon Tain Waakin Am katiteuana n Tamnei, ao ni kaitiakai man aeka ni kabarekareka ake a na tuukai man Ukoukoram, n itiaki ao n aki bareka, are nunikain Am raoiroi.\nAu Uea, nanoangaiia aika a kainnano, ao kamarurungiia aoraki, ao tiringa uran te taka.\nKakukureia te nano are e mena iai ain Am tangira are e bae n ura iai ain Am tangira n tamnei.\nKabaea Umwan Am katiteuana n Tamnei ma bwain kabaebaen te katabuaki ao kamenaa i aon atuu baunuean Nanom.\nKaootaa moau n ootan Matan Am Tituaraoi ao kairiirai n ukoukoran Am mataroa ae tabu.\nKarika nanou bwa e na onrake n tangiran Am karikibwai nako ao katauai bwa I aonga n riki bwa kanikinaean Am nanoanga, ao kanikinaean Am bwai-n-aakoi, te tia karikirakeiia aika a tabu i buakoia aika ko tangiriia, bwa e na bane nanou Nakoim n atoatong Arom nako, ao ni mwaninga arou ma n ti ururing ake bon Am bwai.\nAtuau, Atuau, tai tuuka nakoiu kamaeun angin Am kabwarabure ao Am aakoi ao tai kamwaawaai man koburaken ranin Am ibuobuoki ao Nanom.\nI aan nuun bain Am kakaawakin kamenaai bwa Nna motirawa, ao karekea nakoiu Am taratara ae e kakaawakin.\nKariaia neweu bwa e na takaruaa Aram i buakoia Am aomata, bwa e aonga n irakeaki i nanon baronga aika a korakora ao koburaken karaangan Neboam.\nBon Ngkoe, ni koaua, te Tamaroa, te Mimitong, te Mwaaka, te Konai Bwaai nako!


Zachilenu Yehova, Kalunga Ou Apwa Wakulihehwa | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | April 2018\nTANGA MU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaGuatemalan Lilimi lyaTuveveve lyaHonduras Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaMozambica Lilimi lyaTuveveve lyaNicaraguan Lilimi lyaTuveveve lyaPanamanian Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaRomanian Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSalvadora Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyaZambia Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCosta Rica Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuGreek Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuMalawi Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nZachilenu Yehova, Kalunga Ou Apwa Wakulihehwa\n“Oku kuli shipilitu yaYehova kukiko vene kuli kulihehwa.”—KOLI. 2, 3:17.\nMYASO: 49, 73\nMujijila muka shipilitu yaYehova yatulingisa tupwenga tuvakulihehwa?\nTunahase kuzachisa ngachilihi lisesa atuhana Kalunga mujila yamwaza?\nVyuma muka twatela kulinga mangana tuzachise kanawa lisesa twatwama nalyo?\n1, 2. (a) Mwomwo ika vatu vamumakumbi akaposetolo Paulu vasakiwilile kupwa vakulihehwa? (b) Kweseka namazu aPaulu, iya apwa muka-kuhana kulihehwa chamwenemwene?\nVAKA-KULISHITU vatwaminenga muWangana wavaLoma muze vatu vamwenenga ngwavo vatachikijile chikuma jishimbi, nachiyulo kaha nawa ngwavo vapwile vakulihehwa. Oloze Wangana kana wapendaminyine chikuma hali vandungo vaze vapwilemo. Lwola lumwe muLoma mwapwile vandungo kafwe jipaseti 30. Echi chalingishile vatu vamuchivulu kuhakilako navaka-Kulishitu vayayavale mwomwo yakuvayanjisa nakufwila jino kusokoka muundungo kana.\n2 Mikanda asonekele kaposetolo Paulu yahanjika chikuma hakulihehwa. Oloze echi kachalumbununa nge apwile nakusaka kusokola vatu muundungoko. Muchishishisa chakupendamina hachiyulo chavatu mangana chinehe kulihehwa, Paulu navakwavo vaka-Kulishitu vazachile nangolo hakwambulula mujimbu wamwaza waWangana waKalunga nakukafwa vatu vatachikize kulema chandando yakusokola yaKulishitu Yesu. Chakutalilaho, mumukanda wamuchivali uze asonekelele vaka-Kulishitu vamuKolinde, ambile ngwenyi: “Yehova ikiye Shipilitu, kaha oku kuli shipilitu yaYehova kukiko vene kuli kulihehwa.”—Koli. 2, 3:17.\n3, 4. (a) Mwomwo ika Paulu ahanjikilile mazu ahali Wavaka-Kolinde 2, 3:17? (b) Vyuma muka twatela kulinga numba tuzachise kanawa lisesa atuhana Yehova?\n3 Mumukanda woumwe, Paulu ahanjikile havyuma vyasolokele kuli Mose omu ashikumukile kufuma kuPili yaShinai kuze akahanjikile nakangelo kaYehova. Omu vatu vamwene Mose vevwile woma, ngocho aliwuvile chiwuva kumeso enyi. (Kulo. 34:29, 30, 33; Koli. 2, 3:7, 13) Paulu alumbunwine ngwenyi: “Oloze omu mutu mwalumukila kuli Yehova, chiwuva navamufumisacho.” (Koli. 2, 3:16) Uno mazu ahanjikile alumbununa ika?\n4 Ngana muze twamonanga muchihande chinafumuho Yehova Tengi ikiye kaha atwama nalisesa lyakulinga kala vyuma nasake. Shikaho chapwa chakutamo kwamba ngwetu oku kuli Yehova noku “kuli shipilitu yaYehova,” kukiko vene kuli kulihehwa. Hakusaka tupwenga vakulihehwa twatela ‘kwalumukila kuli Yehova,’ kulumbununa kutunga usoko naikiye. Omu vaIsalele vapwile mupambo kavamwene vyuma avalingilile Yehova kupwa vyavilemuko. Chasoloka nge vakaluhwishile michima yavo nakufwila kuzachisa lisesa lyavo hakusaka kulisuulwisa vavene.—Hepe. 3:8-10.\n5. (a) Kulihehwa muka cheji kwizanga mwomwo yashipilitu yaYehova? (b) Twatachikiza ngachilihi ngwetu undungo wakumujimba kaweshi kutuhonesa kupwa nakulihehwa chakufuma kuli Yehovako? (c) Vihula muka twatela kulihulisa?\n5 Kulihehwa chize cheji kwizanga mwomwo yakupwa nashipilitu yaYehova chikiko chachilemu kuhambakana kusokoka muundungo wakumujimba. Shipilitu yaYehova yeji kusokolanga vatu kushili, nakukufwa, nakukwitava chamakuli, oloze vatu kaveshi kuhasa kulinga vyuma kanako. (Loma 6:23; 8:2) Chikupu vene, echi hikulihehwa chachinene. Mutu nahase kupwa nakulihehwa kana kwosena okwo ali, mukamenga chipwe nge vanamukwate undungo. (Kupu. 39:20-23) Omu mukiko chapwile nakuli ndumbwetu Nancy Yuen naHarold King vaze vashishikile hamyaka yayivulu omu vavakashile mukamenga mwomwo yalufwelelo lwavo. Munahase kuwana mijimbu yavo ha JW Broadcasting. (Talenu haze vavuluka ngwavo INTERVIEWS AND EXPERIENCES > ENDURING TRIALS.) Jino natusolola ngachilihi ngwetu twamona kulihehwa chetu kupwa chachilemu? Vyuma muka twatela kulinga numba tuzachise kanawa lisesa vatuhana?\nKULIHEHWA CHAKULI KALUNGA CHAPWA CHACHILEMU\n6. VaIsalele vasolwele ngachilihi nge kavasakwililile Yehova halisesa avahanyineko?\n6 Kumona kulihehwa twatwama nacho kupwa chachilemu nachitulingisa tusakwilile uze atuhanacho. VaIsalele kavasakwililile Yehova hakuvasokola muundungo muEjipituko. Omu mwahichile tukweji vavandende kufuma hakuvasokola, vaIsalele vaputukile kwanuka vyakulya vize valilenga muEjipitu, nakuyayavala hakulya chize avahanyinenga Yehova nakufwila kukinduluka cheka kuEjipitu. Vamwenenga vaishi, namatende, namahapwa, najisapwola, natulumingu kupwa vyavilemu kuhambakana lisesa lize vapwile nalyo lyakulemesa Kalunga wamuchano Yehova. Numba tuhu valimbenjele oloze Yehova kapihililile navoko. (Kula. 11:5, 6, 10; 14:3, 4) Vyuma muka natulinangulako?\n7. Paulu akavangijile ngachilihi mazu aze ahanjikile hali Wavaka-Kolinde 2, 6:1 mukuyoya chenyi, kaha natumulondezeza ngachilihi?\n7 Kaposetolo Paulu akolezezele vaka-Kulishitu ngwenyi kavatela kuhombwanyisa lisesa lize Yehova Kalunga atuhana kuhichila muli Mwanenyi Yesu Kulishituko. (Tangenu Wavaka-Kolinde 2, 6:1.) Hakuwana nge Paulu kapwile wakukupukako kaha nawa apwile muundungo washili nakufwa, ngocho evwilenga kupihya chikuma. Chipwe ngocho, ambile ngwenyi: “Ngunamusakwilila Kalunga kuhichila muli Yesu Kulishitu Mwata wetu!” Mwomwo ika ahanjikilile mazu kana? Alwezele vakwavo vaka-Kulishitu ngwenyi: “Mwomwo lushimbi lwashipilitu yize yeji kuhananga kuyoya hakulikata naKulishitu Yesu, lunamilingisa lyehi kupwa vakulihehwa kulushimbi lwashili nakufwa.” (Loma 7:24, 25; 8:2) Chakutalilaho chakaposetolo Paulu nachitukafwa tuhone kuhombwanyisanga kulihehwa atuhana Yehova nakuchilingisa chiyenga mwangana vene. Wana wandando yakusokola nautukafwa tuzachile Kalunga nakuwahilila nakupwa nachivezu chitoma.—Samu 40:8.\nKutala muli nakuzachisa kulihehwa chenu hakutandakanyisa mulimo waWangana tahi nyi hakulinga vyuma mwasaka enu vavene? (Talenu palangalafu 8-10)\n8, 9. (a) Kaposetolo Petulu atuhuhumuna tulihende kuvyuma muka? (b) Ukalu muka vali nakumona vakweze makumbi ano?\n8 Hakusaka tusolole kusakwilila chetu, twatela nawa kulihenda kukuzachisa lisesa lyetu mujila yayipi. Kaposetolo Petulu atuhuhumuna tuhone kuzachisanga kulihehwa chetu kupwa kanyinyilo kakulinga vyuma twafwila. (Tangenu WaPetulu 1, 2:16.) Kuhuhumuna kana chatela kutwanukisa vyuma valingile vaIsalele mupambo. Kaha nawa, ukalu wavo unahase kutusolokela nayetu. Satana nakaye kenyi veji kuhungumwisanga vatu vafwile jivwaliso nakulilenga vali nakusungumuka vatu, nakufwa hakulya nakunwa, naviseke navyuma vyeka. Kaha nawa vaka-kusekasana veji kusololanga vyuma mujila yamwaza mangana vakunyule vatu valande navyuma vize kavasakanga kulandako. Echi chinahase kutulingisa tuzachise kulihehwa chetu mujila yayipi nge katwazangamineko.\n9 Mazu asonekele Petulu anahase nawa kutukafwa namuvyuma vyeka vyakufwana nge kutanga shikola, nakwingila milimo. Chakutalilaho, makumbi ano vakweze vavavulu vali nakuvashinyinyika vayenga kumashikola ahelu. Veji kuvakunyulanga vafwelele ngwavo kuya kumashikola nachikavakafwa vakapwe hamilimo yayinene yajimbongo jajivulu. Hakuwana nge vakweze vasaka kukapwa nachiyoyelo chamwaza kulutwe, vanahase kwitavila vishinganyeka kana. Uno vyuma muka vatela kwanuka ava vakweze hohamwe navisemi javo?\n10. Vyuma muka twatela kwanuka kutalisa kulisesa lyetu nge tuli nakusakula vyakulinga?\n10 Vatu vamwe vashinganyeka ngwavo hakuwana nge mutu akwechi lisesa lyakulisakwila vyakulinga, ngocho nahase kulisakwila kulinga kala chuma, chikalu kaha chivezu chenyi chinamwitavisa. Pamo veji kushinganyekanga ngocho mwomwo yamazu aPaulu aze asonekelele vaka-Kulishitu vamuKolinde havyakulya ngwenyi: “Kulihehwa chami navachisopesela ikaze kuchivezu chamutu weka?” (Koli. 1, 10:29) Numba tuhu twatwama nalisesa lyakulisakwila kutanga shikola nakwingila milimo, oloze twatela kwanuka ngwetu lisesa lyetu lyatwama noho lyakumina kaha nawa vyuma natusakula navitunehela nganyo chipwe ukalu. Echi chikiko chalingishile kaposetolo Paulu asoneke ngwenyi: “Vyuma vyosena vavitavisa mujishimbi, oloze keshi vyosena vika-kunganyalisako. Vyuma vyosena vavitavisa mujishimbi, oloze keshi vyosena vika-kutungako.” (Koli. 1, 10:23) Echi chatela kutukafwa tutachikize ngwetu numba tuhu twatwama nalisesa lyakusakwila vyakulinga mukuyoya chetu, oloze kuliko vyuma vyeka vyavilemu vize twatela kulinga.\nKUZACHISA KANAWA LISESA LYETU HAKUZACHILA YEHOVA\n11. Mwomwo ika Yehova naYesu vatusokwela?\n11 Omu Petulu ahuhumwine vatu vahone kuzachisa lisesa lyavo mujila yayipi, avalwezele nawa jila vatela kulizachishilamo. Atukolezeza tuzachise lisesa lyetu ‘hakupwa tuvandungo jaKalunga.’ Echi chikiko chalingisa Yehova atusokole kushili nakufwa kuhichila muli Yesu, mwomwo asaka tulihane ‘nakupwa tuvandungo jaKalunga’ mukuyoya chetu chosena.\n12. Vyuma muka natulinangula kuli Nowa natanga yenyi?\n12 Chuma nachitukafwa tuhone kuzachisa kulihehwa chetu mujila yayipi, nakuhona kupwa tuvandungo kuvyuma vyamukaye, shina kwazananga chikuma mumilimo yakushipilitu. (Ngale. 5:16) Tuchitalenu hachakutalilaho chakakuluka yetu Nowa natanga yenyi. Vatwaminenga munganda muze mwapwilenga vilinga vyavipi. Chipwe ngocho, vakiko kavapwile navilinga kanako. Vyuma muka vyavakafwile? Vafwililile kuzata mulimo avahanyine Yehova wakutunga wato, nakukungulula vyakulya vyavo nevi vyatunyama, nakwambulila vatu mujimbu wakunongesa. Mbimbiliya ngwayo: “Nowa alingile kweseka namuze vamulwezele kuli Kalunga. Alingile vene ngocho.” (Kupu. 6:22) Nganyo muka yafuminemo? Nowa natanga yenyi vayovokele.—Hepe. 11:7.\n13. Mulimo muka azachilenga Yesu uze nawa aselelele vaka-kumukavangiza?\n13 Mulimo muka atuhana Yehova makumbi ano? Hakupwa tutumbaji twaKulishitu, Kalunga atuhana mulimo waulemu wakwambulula. (Tangenu Luka 4:18, 19.) Makumbi ano, vatu vavavulu vanavelavisa vishinganyeka kuli kalunga wakatwamino kamyaka yino, kaha nawa vali muundungo wakufwila vyuma vyamukuyoya, nakupwa mukwitava chamakuli, navyuma vyeka. (Koli. 2, 4:4) Shikaho twatela kulondezeza Yesu hakukafwa vatu vatachikize Yehova Kalunga uze eji kuhananga vatu kulihehwa chamwenemwene nakumulemesa. (Mateu 28:19, 20) Chipwe ngocho, mulimo kana kawapwa wawashiko mwomwo yaukalu tweji kumonanga. Mumafuchi amwe, vatu kavasaka kulinangula vyaKalungako, kaha nawa veka veji kupihililanga hakuvambulila. Shikaho twatela kulihulisa ngwetu: ‘Kutala ngwatela kuzachisa kulihehwa chami hakutandakanyisa mulimo waWangana tahi?’\n14, 15. Milimo muka vali nakulisuula kuzata vangamba jaYehova? (Talenu muvwimbimbi wakulivanga.)\n14 Tweji kwivwanga kuwaha kumona vandumbwetu vavavulu vanashiwisa chiyoyelo chavo mangana vazate mulimo washimbu yosena mwomwo yakutachikiza ngwavo kukuma chinapandama. (Koli. 1, 9:19, 23) Vamwe veji kuzachilanga mujingalila javo, kaha veka veji kuyanga kuze kuli nakusakiwa vaka-kwambulula. Mumyaka yitanu yinahichimo, vatu vakuzomboka 250,000 vanalisonekesanga upayiniya. Ngocho oholyapwa jino kuli vapayiniya vashimbu yosena vakuzomboka 1,100,000. Vandumbwetu kana vali nakuzachisa kanawa kulihehwa chavo mwomwo vanasakula kuzachila Yehova.—Samu 110:3.\n15 Vyuma muka vinakafwenga ava vandumbwetu vazachise kanawa kulihehwa chavo? Tuchitalenu hachakutalilaho chaJohn naJudith vaze vanazachila mumafuchi amavulu hamyaka 30. Vambile ngwavo kuShikola yaMulimo wauPayiniya yize yaputukile mu 1977, vaka-shikola vavakolezezele valisuule kuya nakuzachila kuze kwapwile nakusakiwa kukafwa. Echi chalingishile John ashiwiseko chiyoyelo chenyi. Omu vahetele mulifuchi muze vayile nakuzachila, vamwene nge kulomba nakupendamina hali Yehova chavakafwile vahonese ukalu wakufwana nge kulinangula lilimi lyeka, nakulijilisa chisemwa chakulifuchi kana, nakwalumuka chajingonde. Kutala vapwile vakuwahilila tahi? John ambile ngwenyi: “Ngwevwile kuwaha chikuma mwomwo ngwamwene ngwami ou ukiko mulimo wamwaza chikuma kuhambakana milimo yosena. Ngwamwene Yehova kupwa himutu ivene, kaha nawa chisemi wazangi. Kaha nawa ngwevwishishile jino kanawa mazu ahali WaYakova 4:8 akwamba ngwavo: ‘Pandamenu kuli Kalunga, kaha mwapandama kuli enu.’ Ngwatachikijile ngwami ngunawane vyuma vyavilemu vize ngwapwile nakutonda mukuyoya chami chosena.”\n16. Uno vandumbwetu vavavulu vanazachisa ngachilihi kulihehwa chavo?\n16 Vandumbwetu vamwe kavahasa kushimbula mumulimo washimbu yosena nganomu vanalingi vaJohn naJudith koko. Chipwe ngocho, veji kulisuulanga kuzata mulimo wakulisakila wakutungatunga wamuliuka. Chakutalilaho, omu vapwile nakutunga chikota chetu muWarwick New York vandumbwetu kafwe 27,000 vayilenga nakukafwa. Vamwe valingilenga ngocho havyalumingo vyavindende, veka hatukweji, kaha vakwavo hamwaka wamuundu nakuzombokaho. Vandumbwetu vavavulu valisuwile kuseza milimo yavo nakuya nakukafwa. Ava vandumbwetu vatusela chakutalilaho chize twatela kulondezeza mwomwo vazachishile kulihehwa chavo hakwalisa nakuvumbika Yehova Kalunga uze eji kuhananga wakulihehwa chamwenemwene.\n17. Vyuma muka vyamwaza navakalivwisa kuwaha vaze vali nakuzachisa kanawa kulihehwa chavo?\n17 Twapwa tuvakuwahilila chikuma mwomwo tunatachikiza Yehova, kaha nawa twapwa tuvakulihehwa mwomwo twatachikiza muchano. Shikaho twatela kusakulanga kulinga vyuma vize navisolola nge twamona kulihehwa chetu kupwa chachilemu. Muchishishisa chakuzachisa kulihehwa chetu mujila yayipi, twatela kuchizachisa hakuzachila Yehova kweseka noho hakumina ngolo jetu. Nge natulinga ngocho, kaha natukalivwisa kuwaha vyuma atufwelelesa Yehova vize ambile ngwenyi: “Vyuma vyakutenga navikiko nawa vakavilingise kupwa vyakulihehwa kuundungo wakuya nakupola, nakwingila mukulihehwa chaupahu chavana vaKalunga.”—Loma 8:21.\nOmwo Chapwa Kulihehwa Chamwenemwene\nMalunga Vaze Vatongola—Linangulenu Kuli Chimoteu\nLondezezenu Yehova Kalunga Uze Apwa Muka-Kukolezeza\nLikolezezenunga ‘Chikuma’ naVakwenu\nEnu Vakweze, Kutala Mwalitomena Kuzata Milimo yaKushipilitu Tahi?\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA April 2018\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA April 2018


Ministry for Pacific Peoples — Kaota am iango i aon ana Long-term Insights Briefing te Ministry Kaota am iango i aon ana Long-term Insights Briefing te Ministry\nHome / Programmes / Long-term Insights Briefing   / Te taetae ni Kiribati | Kiribati\nKaota am iango i aon ana Long-term Insights Briefing te Ministry\nTe Long-term Insights Briefings (LTIB) bon te bwai ae boou ao ni kainanoaki ngkai iroun te tautaeka i an te tua ae te Public Service Act 2020. A kainanoaki taabo ni mwakuri ma ana rabwata te tautaeka bwa a na karaoi iango ma babaire ibukin 10 te ririki ma ngkai, ni karau n tarai bitaki ma rikirake n taai aika a na roko n ikotaki ma angabuaka ao aanga ni kabwaia aika a na kona n rota Aotearoa, Nutiran. Te LTIB e ibuobuoki ni kaungai iango ma babaire ibukin ngkai ao taai aika a na roko n te aro bwa te botaki ni mwakuri ibukia te botanaomata (public service) e na tauraoi ni kaitarai bitaki aikai ao ni kona naba ni karekei ibuobuoki aika a teimaan ke n teimatoa ibukia kain Aotearoa. A kona n reke riki rongorongo i aon te LTIB ikai:\nTe boto n iango ae ti kan uotiarake bwa e na rinanoaki bon – Karikirakean boraoin aroia ma rongorongoia kain te Betebeke: Aanga ni kakorakora ke ni katamaroa riki aroia ma maiuraoia kain te Betebeke n taai aika a na roko (Improving Pacific data equity: Opportunities to enhance the future of Pacific wellbeing). Te LTIB e na kabatia riki te ota ma te atatai i aon karikirakean boraoin aroia ma rongorongoia kain te Betebeke ni buoka karaoan babaire ao tuua tabeua ibukia kain te Betebeke n taai aika a na roko.\nI an te tua ao ti kantaningaki bwa ti na karaoa uoua te raun te reitaki ni maroro ma te botanaomata n te aro bwa n te kabanea n tai ao te LTIB e na bon reke raoi irouna aia iango te botanaomata – te moan raun bon i aon te boto n iango are e na uotakirakeaki, ao te kauoua n raun bon i aon rongorongon ke kanoan LTIB ae bwanin.\nKanakoa am iango:\nTi kainanoi iango aika a koreaki ke aika maroroakinaki i aon ana boto ni iango LTIB ae ti kan uotiarake. Ti a tia ni katauraoi beeba ibukin kanoan te reitaki ni maroro aika a kona ni karaoaki i aon ara website. Aio ibukin ara moan raun ni maroro ma te botanaomata. Beeba aika a koreaki aikai a taekin rongorongo aika a kakawaki ibukin buokan ke kairan am iango aika ko na tibwai n ikotaki ma titiraki aikai:\nTera am iango i aon ae nanonaki n rongorongoia kain te Betebeke (Pacific data) ao boraoin aroia ma rongorongoia kain te Betebeke (Pacific data equity)?\nTera nanon rongorongoia kain te Betebeke (Pacific data) ao boraoin aroia ma rongorongoia kain te Betebeke (Pacific data equity) iroum?\nBaika ko ongongo n taian rongorongo (statistics/data) ibukia kain te Betebeke i aon Aotearoa e kaineti raoi nakoia kain am kawa ke community?\nE na kanga rongorongo ibukia kain te Betebeke (Pacific data) ni kanakoraoa riki te boutoka nakoia kain te Betebete?\nKanga tera am iango ibukin aanga ni kabwaia ke kanganga ibukin boraoin aroia ma rongorongoia kain te Betebeke?\nKo boutoka te iango ae boraoin aroia ma rongorongoia kain te Betebeke bon ngaia te kawai nakon maiuraoia kain te Betebeke? Ao ibukin tera?\nTera am kantaninga ibukin rongorongoia ke taekaia kain te Betebeke ngkai ao n taai aika a na roko?\nTera riki kanganga ke iango ae ko tangiria bwa e na rinanoi ke n tarai te Ministry n te LTIBs n taai aika a na roko?\nIai riki baika ko kan taekin ke n tibwai?\nKo kona n kaota am iango aika bati i aon taian titiraki.\nIE mwaiti aanga ae ko kona n kaota iai am iango\nE tauraoi i aon ara website te booma ibukin kaotan ao tibwakin am iango ae e mano ao n aki kona n ataki manna.\nEmail nakoira: [email protected]\nKanakoa nakon: Policy Branch\nAo ngkana ko kan waaki ma te stakeholder engagements, n aron taian workshop, te maroro ma temanna imwin temanna te aomata, taiaoka n reitaki nakoira i aon: [email protected]\nE na toki butimwaean taian kaoti iango n te aoa 5 n te bwakantaai 28 Tianuare 2022.\nKaota am iango i aon te Long-term Insights Briefing\nAram (e bon nakoim ngkana ko kan korea aram)\nAm tabo ni mwakuri (e bon nakoim ngkana ko kan korea am tabo ni mwakuri)\nNgkana ko kainanoi riki rongorongo aika boou i aon te LTIB, ke ngkana ko kan waaki n reitaki ma te Ministry, taiaoka anganira am email address\nRorom ke am ririki (e bon nakoim ngkana ko kan kaota am ririki)\nKain ia ngkoe (e bon nakoim ngkana ko kan kaotia)\nKo maeka ngkai ia? (e bon nakoim ngkana ko kan kaota am tabo ni maeka)


Iesu Bon Natin te Atua | Maiun Iesu\nWAREKIA N Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chitonga Chitumbuka Cibemba Croatian Dangme Danish Dutch Efik English Estonian Ewe Fijian Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Lingala Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mauritian Creole Maya Moore Myanmar Ndau Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Thai Tigrinya Tok Pisin Tshiluba Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Uzbek Vietnamese Wallisian Waray-Waray\nIesu Bon Natin te Atua\nTE ATUA BON TAMAN IESU\nE BERITANAKI TE MANGAUTI\nNgke a bukina Iesu I-Iutaia tabeman bwa e urua te bongi n Taabati ni kamarurungan te mwaane temanna, e a kaekaia Iesu ni kangai: “E teimatoa ni mwakuri Tamau ni karokoa ngkai, ao ngai naba I teimatoa ni mwakuri.”—Ioane 5:17.\nE bon aki katabuakaki n ana tua te Atua te baere e karaoia Iesu n te bongi n Taabati. Ana mwakuri n uarongorongo ao ni katoki aoraki, boni bannan ana mwakuri aika raraoi te Atua. Ngaia are e kakaraoa ae raoiroi Iesu ni katoabong. Ma a bon rangi n un riki ngkai n ana kaeka Iesu te koraki ake a bukinna, ao a ukoukora kamateana. Bukin tera ngkai e riki anne?\nIrarikin aia iango ae kairua ngke a bukina Iesu bwa e urua te bongi n Taabati ni kamarurungia aoraki, a a bon rangi n un riki ngke e taekinna ae Natin te Atua ngaia. A iangoia bwa e bakannatua n taekinan ae Tamana te Atua, kaanga ai aron ae e taekinna bwa Iehova bon Tamana n te aro are e a kaboraoia iai ma te Atua. Ma e aki maaku Iesu ao e kaota nakoia kaanin ana itoman ae okoro ma te Atua ni kangai: “Bwa te Tama e tangira te Nati, ao e kaotii bwaai ni kabane nakoina ake e karaoi.”—Ioane 5:20.\nBon te Tama te tia Anga te Maiu, ao e kaota aei ngkoa ngke e angania mwaane te mwaaka ni kautiia aomata. E reitia Iesu ni kangai: “Bwa n aron te Tama ae kautiia maate ma ni kamaiuia, ao ai aron naba te Nati bwa e na kamaiuia ake e kani kamaiuia.” (Ioane 5:21) Ai kakawakira te taeka aei ae karekea te kantaninga ibukin taai aika a na roko! Ngkai naba, e kautiia maate te Nati ni kaineti ma te onimaki. Ngaia are e taku Iesu: “Ane e ongo au taeka ma ni kakoauaa Teuare kanakomaiai, ao e a reke irouna te maiu are aki toki, ao e na aki kabuakakaaki ma e nako man te mate nakon te maiu.”—Ioane 5:24.\nAkea te rongorongo ae kaotaki iai bwa e a tia Iesu ni kauta temanna ae boni mate bwa e na maiu, ma e tuangia taani bukinna bwa a na bon riki aeka ni kautiuti aikai. E taku: “E na roko te tai are a na bane iai n ongo bwanaana aomata ake a mena i nanon taian ruanimate ao a na otinako.”—Ioane 5:28, 29.\nN aroni mwiokoana ae rangi ni kakawaki, e katereterea Iesu bwa e aki kakannato nakon te Atua ngke e kangai: “Akea te bwai teuana ae I kona ni karaoia i bon irou I aki ukoukora karaoan nanou, ma I ukoukora karaoan nanon teuare kanakomaiai.” (Ioane 5:30) Ma e a kabwarabwaraa ngkai mwiokoana ae kakawaki n ana kantaninga te Atua, are e tuai n tataekinna i mataia aomata. Ma e bati riki taekana irouia taani bukinna nakon oin ana kaotioti i aoni baikanne. E kauringia Iesu ni kangai: “Kam kanakoia aomata nakon Ioane [te tia Bwabetito], ao e kaotioti ibukin te koaua.”—Ioane 5:33.\nA a bae n tia n ongo taekan anne taani bukinna tao uoua te ririki n nako, ngke e tuangia mataniwin te Aro n Iutaia Ioane taekan Teuare e na roko imwina, are e taekinaki bwa “te Burabeti” ao “te Kristo.” (Ioane 1:20-25) E kauringia taani bukinna aroia ngkoa n rangi ni karinea Ioane are e a kabureaki ngkai ni kangai: “Kam kani kakimwareireingkami teutana te tai n ana oota.” (Ioane 5:35) Ma e bati riki ana kaotioti Iesu nakon Ioane te tia Bwabetito.\n“Mwakuri ake I tabe ni karaoi ake e mwiokoai iai te Tama [n ikotaki naba ma te kakamaiu are e a tibwa tia ni karaoia] bwa N na katiai, a boni kaotiota ae e kanakomaiai te Tama.” Irarikin anne, e reitianako Iesu ni kangai: “E kaotioti naba ibukiu te Tama are kanakomaiai.” (Ioane 5:36, 37) N te katoto, e kaotioti te Atua ibukin Iesu ngke e bwabetitoaki.—Mataio 3:17.\nBon akea riain ae a na rawa nakon Iesu taani bukinna. A a kaotiotaki taekan Iesu n te Baibara are aongkoa a ukeuke iai. E motikia ni kangai: “Ngkana kam kakoauaa Mote ao kam riai ni kakoauaai naba, bwa e boni korea taekau. Ma ngkana kam aki kakoauai ana koroboki teuaei, ao kam na kangaa ngkanne ni kakoauai au taeka?”—Ioane 5:46, 47.\nE aera ngkai e aki uruaki te bongi n Taabati ngkai e karaoi mwakuri aika raraoi iai Iesu?\nE kangaa Iesu ni kabwarabwaraa mwiokoana ae kakawaki n ana kantaninga te Atua?\nBaikara kaotioti ake a kakoauaaki iai bwa Iesu bon Natin te Atua?


Ana Okai Kiribati (PIPA)\nMARIN KABIN MARAWA\nRONGORONGO MA TAMNEI\nREITAKI MA NGAIRA\nE korakora te mari inanon marawan Rawaki ma mwaitin ikana aika a mwaiti kurikuri n aekaia nako, taian ingimea, bakoa, raku ao ikan kabin marawa aika rianako mwaitiia. A mwaiti naba aekan rakai aika a maiureirei man riki bwa mwengaia ikan marawa mai mataniwii nako kabin marawa. N taian nano aika a kakaokoro ao n taabo aika a kakaokoro inanoan te nama, itinanikuna ao taabo ake a kaitara ma te ang n taai nako a bon kuneaki iai aekan rakai ma ika aika maeka iai.\nKaora ake a tan man te ang bon ngaia aika a moan te mwaiti kurikuri mwaitin ika iai. Tabo ake a uki man naonao a bon tira naba ika iai inanon taian kararang rimarenan rakai. Akea aekan mwaitin ikan te aono ae Rawaki ae kona ni kabotauaki ma aban nako Indonesia ma te Betebeke. Nga ma nga aekan taian mako, ika-mawa, ao te karon are aki bati n nonoraki n te aonnaba ngaia e koro naba mwaitina n te aono aei.\nTeuana te bwai ae rianako iai aron PIPA bon mwaitin te bakoa ni marawana. Bakoan te aono aei a raraun mai tinanikun bwaron nao nako aon te ora ni kaan ma te bike ni kakai kanaia. Raroan PIPA ma aba aika a maekanaki bon aio oin korakoran marina, ngkai e karako ae kona n roko n akawa n te aono aio. Tao ibukin te raroa aei ae ngaia ae a mano naba iai taian bakoa mairouia taan akawa te bai-ni-bakoa. Taraan te bakoa ikai e tara ni mwaiti ma ni koauana ao bon moan te kai rotaki ngkana e akawaki n aki tiatianaki ngkai ti kaka tabeman bunna ae kona ni bungia n teuana te tai ni kabotauaki ma ika ake a uarereke aika mirion natiia ngkana a bung n teuana te tai.\nTe bakoa bon ngaia ae kateimatoa te reitanimaiu i taari. Ngaia naba ae kabaeranti mwaitin ika nako ao n totokoi naba taian aoraki aika a kona n reke nakoia ika. N te tebo are karaoaki nako kabin marawan Rawaki ao e kuneaki bwa iai naba te bakoa ae toa ae onoua tabaroona. Aio e kaota aron tamnein te bakoa ni kabaeranta te marawa ao te reitanimaiu mai mataniwi nako kabin marawa.\nTe aono ni PIPA e mena raoi i nukan te tabo ngkoa ni waikua n te ka-19 n tienture. A roroko taan waikua mai Amerika meang n taai akanne n anai kua n te mwaiti ae nang rawata. Ibukin anne ao a kamatoa taan rabakau bwa n te tai aei ao moan te karako te kua n te aono ae Rawaki. N tain te roko ikekei n te tai aei ao bon ti taian kua-kewe aika a noraki. Man mwaitin karakoia ao a karioa te iango are e a bon raoiroi ngkana e kainaki naba te aono n Rawaki man te waikua ao ni karinaki iaan te Whaling Commission South Pacific Sanctuary.\nE rawata te on ae noraki n tain te roko ikekei ao iai naba aia tabo ni kaabung aika kuneaki iai. N angiin tabo n te aonnaba ao a karako aia tabo on ni bung ngkai ai te roko naba aomata n urui ao man kang bunnimoaia. E ngae n anne ao tionakon PIPA man te aonnaba ao a kamanoaki iai taian on ma aia tabo ni kaabung. Uaekaki on aika kuneaki i Rawaki bwa te on ae kurin karana ao are ao wai ubuna.\nIai aua aekan baibai aika a kuneaki n te aono n Rawaki. Iai uoua aekakin ake a maeka iaon te maran are aio ti kina n arana ae te baiku ao iai uaekaki aika a maeka i marawa n are nano. Ake a noraki marawa bon te baibai ae te Manta Ray ao are teuana te Eagle Ray. Te Eagle Ray e maiu ni kanana aika maan aika a nang uarereke aika buti ma te aira.\n“Te bwai ae kuba man anaki nanora iai bon aron mwaitiia ika aika ti tuai man nonori n taabo nako n aron Indonesia ke Biribin. Ika ake aikoa bati n nonoraki bwa a moanna ni bua mataia ngaia a bwanaonao n te tabo aio. Ni katoa tain tebora ao ti a kakamauraki naba n aekan rereba, taian aong, ao a mwaiti riki. Taian mako, te riba, te koinawa ao a mwaiti riki a bon bure aron warekaia ai moara riki ni marawan Nukumaroro.”\n- Gerry Allen, Tia Rabakau iaon te Ika man te Conservation International\n“I nori nga ma nga taian mako ao I nori naba e riaon 500 taian ika-mawa. Aikai aekan mwaiti ni ika ae ko aki kona n nori ngkai taabo riki tabeua n te aonnaba aei. Aron taraaia ika-mawa ni ikawawa iaon te rakai kanga ai aron taraia taian buffalo ni ikawawa iaon te aba.”\n- Steve Bailey, Mataniwin te tabo ni ika n te New England Aquarium


Vamisokwele Kuhichila muLikoji Lyalinene—Wavaka-Loma 6:14 | Wakulinangula\n“Shili kayatela kupwa nangolo hali enuko, hakuwana nge . . . muli mulikoji lyalinene.”—LOMA 6:14.\nMYASO: 2, 61\nMwomwo ika ndando yakusokola yapwila hilikoji lyalinene?\nMwomwo ika twatela kulimona ngwetu “twafwa lyehi kushili”?\nMwomwo ika kumona likoji lyalinene lyaKalunga kupwa lyalilemu chatela kutulingisa tulihende kujishili josena?\n1, 2. Mwomwo ika Vinjiho jaYehova vamwena chisoneka chaWavaka-Loma 5:12 kupwa chachilemu?\nACHISHINGANYEKENU munakusaka kusoneka visoneka vize vatachikiza nakuzachisa chikuma Vinjiho jaYehova. Kutala namusonekaho namukanda Wavaka-Loma 5:12 tahi? Pamo munazachisanga chikuma mazu awa akwamba ngwavo: “Nge muze shili yengilile mukaye kuhichila muli mutu umwe nakufwa nawa kuhichila mushili, ngocho kufwa chatanda kuli vatu vosena mwomwo vosena valingile shili.”\n2 Mazu kana vawazachisa chikuma mumukanda waUno Chikupu Mbimbiliya Yanangula Vyuma Muka? Omu namulinangula mukanda kana navana venu chipwe navatu veka, pamo namutanga mukanda Wavaka-Loma 5:12 hakushimutwila vyuma ajina Kalunga hakutenga mavu, nandando yakusokola, novyo vyeji kusolokanga kumutu nge nafu—mukapetulu 3, 5, na 6. Kutala mwashinganyekaho lyehi omu chisoneka kana chakwata hali yenu, nahavilinga vyenu, nahakuyoya chenu chakulutwe tahi?\n3. Vyuma muka twatela kwanuka hakupwa tuvaka-shili?\n3 Twatela kwijiva ngwetu, tuvosena twapwa tuvaka-shili. Tweji kulimbenjanga hakumbi hakumbi. Oloze twatela kwanuka ngwetu Kalunga atachikiza ngwenyi atutenga kufuma kulukungu, kaha eji kutwivwilanga keke. (Samu 103:13, 14) Evi vikiko Yesu avulukilile mukulomba chenyi ngwenyi: “Tukonekele jishili jetu.” (Luka 11:2-4) Shikaho, kanda natwivwanga kupihya hashili twalingile kunyima yize Kalunga atukonekela lyehiko. Chipwe ngocho, tunahase kunganyala chikuma hakwanuka omu vatukonekela hashili twavulumwine.\nVATUKONEKELA MWOMWO YALIKOJI LYALINENE\n4, 5. (a) Tunahase kwivwishisa ngachilihi ulumbunwiso wahali Wavaka-Loma 5:12? (b) Uno ‘likoji muka lyalinene’ vavuluka hali Wavaka-Loma 3:24?\n4 Tweji kuwananga mijimbu yikwavo yayilemu mutupetulu valihata namazu akaposetolo Paulu vasoneka hali Wavaka-Loma 5:12, chikumanyi mukapetulu 6. Echi nachitukafwa twivwishise kanawa omu Yehova eji kutukonekelanga. Mukapetulu 3, vasonekamo ngwavo: “Vosena vanalingi shili . . . , kaha kwoloka chize vali nakuvavulukila chinapu chawana wakanyombo halikoji lyenyi lyalinene kuhichila mukuvasokola nandando yakusokola yaKulishitu Yesu.” (Loma 3:23, 24) Uno Paulu alumbunwine ika hakwamba ngwenyi ‘likoji lyalinene’? Azachishile lizu lyachiHelase lize lyalumbununa “kukafwa mutu hawana wakanyombo chakuzeneka kushinganyeka nge mwakakukindulwishila chipwe kukuhanako vyuma vimwe.” Chikupu vene, katweshi kuhasa kufweta Kalunga halikoji kanako.\n5 Mutu alinangula chikuma John Parkhurst ambile ngwenyi: “Omu veji kuhanjikanga vyaKalunga chipwe Kulishitu, mazu kana veji kuwatalisanga kumuchima wakulisuula nakuhana, chipwe kukeke, chipwe kukusokola vatu kushili.” Ngocho, Mbimbiliya yaKaye Kakahya yalumbununa mwakwoloka mazu “likoji lyenyi lyalinene.” Uno Kalunga asolwele ngachilihi likoji lyenyi lyalinene? Kaha likoji kana lyakwata ngachilihi halutalililo lwenu nahausoko wenu nayikiye? Tushimutwilenu hachihande kana.\n6. Vatu vanganyala ngachilihi kulikoji lyalinene lyaKalunga?\n6 Shili nakufwa “yengilile mukaye” kuhichila muli “mutu umwe” Alama. Ngocho “kuvilinga vyakuhenga vyayauze mutu umwe, kufwa chayulile nge mwangana.” Paulu ahanjikile nawa ngwenyi “likoji lyalinene [lyaKalunga] lyalivulu” lyejile “kuhichila muli mutu umwe, Yesu Kulishitu.” (Loma 5:12, 15, 17) Likoji kana lyalingisa vatu vosena vatokwe. Vavavulu navavalingisa “kupwa vakwoloka hakwononoka chayauze mutu umwe [Yesu].” Likoji lyalinene lyaKalunga nalikalingisa vatu vakawane “kuyoya chahaya myaka yosena muli Mwata wetu Yesu Kulishitu.”—Loma 5:19, 21.\n7. Mwomwo ika wana wandando yakusokola yapwila hilikoji lyalinene lyaKalunga?\n7 Kakweshi mutu numba umwe ashinjilile Yehova mangana atume Mwanenyi kwiza hano hamavu nakutusokola kushiliko. Kweseka nashili yavatu, Kalunga naYesu kavatelele kusokola vatu nakuvakonekela shili yavoko. Shikaho hakutukonekela nakupwa nalutalililo lwakuyoya haya myaka yosena, chasolola likoji lyalinene lyaKalunga. Ngocho twatela kumona likoji lyalinene lyaKalunga kupwa lyalilemu chikuma, kaha lyatela kutulingisa tumusakwililenga mukuyoya chetu.\nMONENUNGA LIKOJI LYALINENE LYAKALUNGA KUPWA LYALILEMU\n8. Vishinganyeka muka vyakuhenga vanahase kupwa navyo vatu vamwe hakupwa tuvaka-shili?\n8 Hakuwana nge twafuma kuli Alama, ngocho tweji kuvulumunanga milonga nakulinga shili. Chipwe ngocho nachipwa chakuhenga kukukulula ngwetu: ‘Tunahase tuhu kuvulumuna mulonga washili mwomwo naKalunga atachikiza vene ngwenyi kala lwola tunahase kulinga shili, kaha Yehova mwatukonekela.’ Chaluvinda, omu mukiko chapwile kuli vaka-Kulishitu vamwe nahalwola kwapwile vaposetolo. (Tangenu Yuta 4.) Numba tuhu katwapwa namuchima kanako, oloze twatela kuzangama kuchina vishinganyeka vyavipi naviputuka kuyangilila mumichima yetu.\n9, 10. Paulu navakwavo vavasokwele ngachilihi kushili nakukufwa?\n9 Paulu alumbunwine ngwenyi twatela kulihenda kuvishinganyeka vyakuvuluka ngwetu: ‘Kalunga atachikiza vilinga vyami, kaha mwangukonekela.’ Mwomwo ika twatela kulihenda kumuchima kana? Mwomwo Paulu asonekele ngwenyi, vaka-Kulishitu ‘vafwa lyehi kushili.’ (Tangenu Wavaka-Loma 6:1, 2.) Mwomwo ika natwambila ngwetu vaka-Kulishitu ‘vafwa lyehi kushili’ okunyi vachili vavatonyi hamavu?\n10 Kalunga azachishile ndando yakusokola kuli Paulu navatu veka vapwileko halwola luze. Ngocho avakonekelele jishili javo, nakuvawavisa nashipilitu yenyi yajila, kaha vapwile jino vana venyi vakushipilitu. Shikaho, vapwile jino nalutalililo lwamwilu. Nge vashishikile palanga nakusongo, kaha navakayula hamwe naKulishitu mwilu. Oloze Paulu avulukile vaka-Kulishitu kana omu vapwile vavatonyi nakuzachila Kalunga hano hamavu ngwenyi, ‘vafwa lyehi kushili.’ Azachishile chakutalilaho chaYesu uze afwile namujimba wautu, nakumusangwila mwilu namujimba wakushipilitu. Ngocho kufwa kachapwile nangolo hali Yesuko. Omu mukiko chapwa nakuli vaka-Kulishitu vawavisa vaze valimona kupwa ‘vakufwa lyehi kushili, oloze vayoyela Kalunga kuhichila muli Kulishitu Yesu.’ (Loma 6:9, 11) Kuyoya chavo chalumukile. Kavapwile cheka nakuvayula kuvishinganyeka vyavo vyashiliko, mwomwo vafwile lyehi kuvishinganyeka kana.\n11. Mujila muka etu twatalilila kukayoya myaka yosena muPalachise ‘twafwa lyehi kushili’?\n11 Nyi ngachilihi yetu? Shimbu kanda tupwenga vaka-Kulishitu, twalingilenga shili, pamo katwatachikijile omu Kalunga amwenenga vilinga kanako. Twapwile nge “vandungo kumajilo nakuupapwoki.” Twapwile chikupu “vandungo jashili.” (Loma 6:19, 20) Oloze twalinangwile muchano wamuMbimbiliya, nakwalumuna chiyoyelo chetu, kaha twalihanyine kuli Kalunga nakutumbapachisa. Kufuma vene haze, twafwila ‘kwononoka namichima yetu yosena’ kuvyuma anakutunangula Kalunga nakujindongi jenyi. Vatulingishile “kupwa vakulihehwa kushili” nakupwa jino “vandungo kukwoloka.” (Loma 6:17, 18) Ngocho nayetu nawa ‘twafwa lyehi kushili.’\n12. Mutu himutu atela kusakula vyuma muka?\n12 Achishinganyekenu Paulu anakuhanjika kuli enu ngwenyi: “Kanda namwechelela shili yiyulenga lika nge mwangana mumijimba yenu yize yeji kufwanga nakumilingisa mwononokenga kukufwila chayoko.” (Loma 6:12) Tunahase kwechelela “shili yiyulenga lika” muli etu hakulinga kala vyuma natushinganyeka mumichima yetu. Hakuwana nge tunahase ‘kwechelela’ shili yituyule chipwe nduma, shikaho, natusakulaho yika? Lihulisenu ngwenu: ‘Kutala ngweji kulingisanga vishinganyeka vyami vyakuhona kukupuka vingulweze vyuma vyakuhenga nakuvilinga tahi, nyi ngwafwa lyehi kushili? Uno ngwayoyela Kalunga kuhichila muli Kulishitu Yesu tahi?’ Vyuma tweji kulinganga navisolola nge twamona likoji lyalinene lyaKalunga hakutukonekela shili kupwa lyalilemu nyi chiku.\nVYUMA VIZE MUNAHASE KUFUNGULULA\n13. Mazu muka atukafwa tufwelele ngwetu vatu vanahase kuseza vilinga vyashili?\n13 Vatu jaYehova valihenda ‘kumihako vapwilenga nakwima’ shimbu kanda vatachikize Kalunga, nakumuzanga, nakumuzachila. Chiyoyelo chavo chakunyima chapwile ‘navyuma vize vali nakwivwila sonyi oholili,’ vize kachi vinavanehela kufwa. (Loma 6:21) Oloze valumuka. Omu mukiko chapwile nakuli vatu vamuKolinde vaze Paulu asonekelele ngwenyi, vamwe vapwile vaka-kulemesa makombelo, vaka-ukoji, veji, vaka-kulisavala navatu vausonyi umwe, navilinga vyeka vyamuyachou. Oloze ‘vavasanyisa lyehi nakuvatomesa.’ (Koli. 1, 6:9-11) Omu mukiko chapwile kuli vaka-Kulishitu vamwe muchikungulwilo chamuLoma. Paulu vamuhwiminyinyine avasonekele ngwenyi: “Kanda namuhananga lika mijimba yenu kushili kupwa vitwa vyamilimo yakuhengako, oloze lihanenu enu vavene kuli Kalunga nge vaka-kuyoya vaze vanafumu kuvafu, nakuhana nawa mijimba yenu kuli Kalunga kupwa vitwa vyamilimo yakwoloka.” (Loma 6:13) Paulu afwelelele ngwenyi vanahase kupwa vatoma kushipilitu nakutwalaho kunganyala lika kulikoji lyalinene lyaKalunga.\n14, 15. Vyuma muka twatela kulinga mangana ‘twononoke namichima yetu’ yosena?\n14 Omu mukiko chili namakumbi ano. Vandumbwetu vamwe vapwile navilinga vyavipi ngana muze chapwile kuli vaka-Kulishitu muKolinde. Oloze valumwine vilinga vyavo vyashili kaha ‘vavasanyishile nakuvatomesa.’ Chiyoyelo chenu chili ngachilihi makumbi ano omu munakuzachila Kalunga, hakuchesekesa namuze chapwile kunyima? Jino hakuwana nge Kalunga namisolwela likoji lyalinene hakumikonekela jishili jenu, kutala muli nakufwila kulihenda kutato ‘yakuhana mijimba yenu kushili’ tahi? Uno ‘namulihana enu vavene kuli Kalunga nge vaka-kuyoya vaze vanafumu kuvafu’ tahi?\n15 Hakusaka tulinge ngocho, katwatela kulisakila kulinga shili yize valingilenga vamwe muKolindeko. Echi nachitulingisa twitavile likoji lyalinene lyaKalunga nakumona ngwetu ‘shili kayeshi nangolo hali etuko.’ Kutala tunakufwila ‘kwononoka namichima yetu’ yosena hakukilikita nangolo mangana tulihende kushili yize vanahase kumona vatu ngwavo yayindende tahi?—Loma 6:14, 17.\n16. Twatachikiza ngachilihi ngwetu kupwa vaka-Kulishitu chasakiwa vyuma vyavivulu keshi kwecha kaha jishili jajineneko?\n16 Achishinganyekenu hali kaposetolo Paulu. Twafwelela ngwetu ikiye kalingilenga jishili jajinene vavuluka hali Wavaka-Kolinde 1, 6:9-11. Oloze ahanjikile ngwenyi apwile namulonga wakulinga shili. Ngocho asonekele ngwenyi: “Ami ngumutu wakumujimba, valanjisa lyehi muundungo washili. Mwomwo ami kangwatachikijile vyuma nguli nakulingako. Mwomwo kangweshi kulinga vyuma ngwasaka kulingako, oloze ngweji kulinganga vyuma ngwahunga.” (Loma 7:14, 15) Echi chosolola nge kwapwile vyuma vyeka vize amwene kupwa shili, shikaho afwililile kuvifungulula. (Tangenu Wavaka-Loma 7:21-23.) Nayetu nawa tufwilenu kufungulula vilinga kanevi omu tunakusaka ‘kwononoka namichima yetu’ yosena.\n17. Mwomwo ika mwatela kufwila kupwa vakashishi?\n17 Chakutalilaho, tushimutwilenu hakupwa vakashishi. Vaka-Kulishitu vosena vatela kupwa vakashishi. (Tangenu Vishimo 14:5; Wavaka-Efwesu 4:25.) Satana apwa “ise yamakuli.” Ananyiya napuwenyi vafwile mwomwo yakuhanjika makuli. Katwatela kulondezeza vatu kanako. (Yowa. 8:44; Vili. 5:1-11) Uno echi chikiko kaha chatela kutulingisa tupwenga vakashishi tahi? Nduma, kashishi nawa twatela kukasolola hakumona likoji lyaKalunga lyalinene kupwa lyalilemu.\n18, 19. Mwomwo ika natwambila ngwetu kupwa vakashishi kachapwa kuhanjika makuli kahako?\n18 Makuli apwa kuhanjika vyuma vize kavyeshi vyamuchanoko. Yehova asaka vatu jenyi vahone kuhanjikanga makuli numba amandende. Alwezele vaIsalele ngwenyi: “Pwenunga mwajila mwomwo ami Yehova Kalunga kenu ngwajila.” Kaha avalwezele omu vatela kupwa vajila. Ambile ngwenyi: “Kanda mukevako, kanda mukatangisako, kanda mukonga vakwenuko.” (Levi 19:2, 11) Vatu vamwe kaveshi kuhanjika makuliko, oloze vanahase kupwa vaka-kutangisa vakwavo.\nKutala tuli nakufwila kulihenda kukuhanjika makuli nakukutangisa tahi? (Talenu palangalafu 19)\n19 Chakutalilaho, mutu umwe nahase kulweza mukulwane wenyi wamilimo ngwenyi hamene keshi kukeza kumilimoko chipwe ngwenyi mwakakomboka washi mangana akaye kuchipatela nakumona ndotolo. Oloze kumana nalyongo, mwakahita kuchipatela mangana akambate vitumbo chipwe akafwete jimbongo javitumbo. Pamo nahanjika vyuma kana mangana akahambakane nakuya nakulinga vyenyi chipwe akatwale tanga yenyi nakulihizumuna. Tunahase kwamba ngwetu ayanga vene kuchipatela, oloze kutala ahanjikanga muchano tahi, nyi ahanjikanga mukutangisa? Pamo mwamonaho lyehi vatu veji kutangisanga vakwavo. Vatu vamwe veji kulyonga mangana vahone kuvazangamisa chipwe valile vakwavo hamitwe. Numba tuhu kahanjikile makuliko, oloze Mazu aKalunga amba ngwawo: “Kanda mukatangisako.” Kaha nawa Wavaka-Loma 6:19 wamba ngwawo: “Hanenu vilyo vyamijimba yenu vipwenga vandungo kukwoloka chakutwala kukujila.”\n20, 21. Likoji lyalinene lyaKalunga lyatela kutulingisa tulinge vyuma muka?\n20 Kumona likoji lyaKalunga lyalinene kupwa lyalilemu kachalumbununa kaha kulihenda kuukoji, kukupenda chipwe kuvilinga vyeka vyashili vize valingilenga vamwe muKolindeko. Kwitavila likoji lyalinene lyaKalunga chalumbununa nawa kulihenda kuujila nakuhonesa tato yakutalanga mivwimbimbi yauselesele. Nge natuhana vilyo vyamijimba yetu vipwenga vandungo kukwoloka, kaha natulihenda kukupenda nakukunwa wala wauvulu. Numba tuhu chasakiwa kuzata nangolo mangana tuhonese vilinga kana, oloze tunahase kufungulula chikupu.\n21 Twatela kufwila kulihenda kushili yayinene nayize vatu vamona ngwavo yayindende. Numba tuhu katweshi kulinga vyuma vyosena mukwolokako, oloze twatela kufwila kulinga vyuma mukwoloka nge muze alingile Paulu. Akolezezele vandumbwenyi ngwenyi: “Kanda namwechelela shili yiyulenga lika nge mwangana mumijimba yenu yize yeji kufwanga nakumilingisa mwononokenga kukufwila chayoko.” (Loma 6:12; 7:18-20) Nge natufwila kulihenda kukala vyuma navitulingisa tulinge shili, kaha natusolola nge twamona likoji lyaKalunga lyalinene kupwa lyalilemu kuhichila muli Kulishitu.\n22. Nganyo muka navakawana vaze vamona likoji lyaKalunga lyalinene kupwa lyalilemu?\n22 Kalunga atukonekela jishili jetu, kaha mwatwalaho lika kutukonekela mwomwo yalikoji lyenyi lyalinene. Shikaho, tufwilenu kuhonesa tato yakulinganga shili yize vamona vatu kupwa yayindende. Paulu ahanjikile nganyo natukawana ngwenyi: “Omu vanamilingisa lyehi kupwa vakulihehwa kushili nakupwa jino muvandungo kuli Kalunga, muli nakwima mihako yakutwala kukujila, kaha hakukuminyina hikuyoya chahaya myaka yosena.”—Loma 6:22.


Atuau ao au Toka! Bon… • Ingaabong • Tataro Ni Bahá’í\nAtuau ao au Toka! Bon Ngai Am toro ao ana nati te mwaane Am toro. I a tia n teirake mai aon nneu ni wene n te ai oota aio ngke e a tia n oota nako iai Itoin Ngainan Arom ae ti teuana man Koburaken Ngainan Nanom, ma n tia ni kaotaorababa nako ootana i aon te aonaaba ni kabutaa, n ai aron are e a tia ni motikaki bukina i nanon Bokin nako Am Kaetieti.\nTe nebonebo nakoim Ngkoe, Atuau, ngkai ti a tia ni uti i nanon mimitongin ootan Am ataibwai. Karuoa, ngkanne i aora, au Uea, are e na konaa ni buokiira ni kaaki taekan temanna i Rarikim, ao e na taeinako ni kabane mairoura mwaninganakora n te bwai teuana ma ti Ngkoe. Ao i aon riki anne korobokiia i bukiu, ao i bukiia ake a tangiraki irou, ao i bukiia naba au utuu, te mwaane ma te aine ni kaboraoiia iai, raoiroin te aonaaba aio ao te aonaaba are e na roko. Kakamauriira ngkanne rinanon Am kakaawakin ae akea tootokina, Ngkoe ae Moan te Tangiraki irouia karikibwai nako ao are Maamatenanoia aonaaba ni bwaniniia, mairouia ake Ko a tia ni karaoia bwa kaotiotan te tia wiwi ae e Buakaka, ake a wirikiriki i nanon bwanibwaniia aomata. Ko bon mwaaka ni karaoa are Ko kani karaoia. Boni Ngkoe, ni koaua te Kabanea ni Mwaaka, te Buoka n te Kanganga, te Maiu i bon Irouna.\nNgkoe te Uea ae Atuau, karaoiroa Teuare Ko na tia ni kateia i aona Aram aika a moamoa, ao Rinanona Ko a tia ni kaokoroia aika a raoiroi ma aika a buakaka, ao aakoira ni buokiira ni karaoa are Ko tangiria ma n nano iai. Kakabwaiaia, riki, Atuau, naake bon Am Taeka ao Manin Am Taeka, ao naake a tia ni kainetii moaia Nakoim, ao n tia n rairaki nako Moam, ma n tia ni kakauongo n Am wewete.\nBoni Ngkoe, ni koaua, aia Uea ao aia Toka aomata ni kabane, ao Ko Mwaaka i aon bwaai ni kabane.


Ribootin Te Mananga Nako Marakei - Kiribati Catholic Charismatic Renewal Service\nRibootin Te Mananga Nako Marakei\nAika a mananga nako Marakei bon Nei Tearaa, Nei Makurita ao ai Nei Babane.\nA kitana Tarawa te tiim iaoni baoia te wa-uoua ae St Teretia n te moaningabong n te aoa 10. A roko raoi i Marakei n te Moanibong n te moanibong. Ngke a roko ao a bon aki ataaki ba akea te katanoata nako Marakei ni kaongoia kain Marakei te roko. Ma ana tangira te Uea, ba iai temanna te aine ae a tei ietan te matabaiaoa are e a kangoaki naba iroun temanna kain te wa-uoua are e roko naba n te tai anne, ao e a butimaia naba kain te tiim aio ni kairiia nakon te maneaba ae Atiniban Iesu are bon maneaban te Katorika i Rawannawi are kautun te Aro iaon Marakei.\nN te tai anne, ao a bon butimaeaki naba kain te tiim irouia kain te Charismatic ikekei ao a maroro naba ma ngaia, ao ni kaongoraia iai kain te botaki ikekei, bukin rokoia ibukin kawaran Marakei man ana muioko te NSC iaani ngkoa kainnanoakin te roko ikekei irouia kain te Abamakoro n te botaki ni Charismatic. N te tairiki anne, ao e a moanaki naba te reirei iaon taekan te charismatic n aron kamatatakina raoi, ao e a karaoaki naba te nebonebo.\nBon teniua (3) maitin aia bong n tiku i Rawannaui, ao ana tangira te Uea are a noria bon iai te kukurei ni butimaai, ao te ingainga ao te bonnano, ao te reitaki ae moan te tamaroa ma kain te botaki ni charismatic ikekei. N te kateniua ni bong ao e a tuatua naba kain te botaki ae ana Tanga Nei Maria, ba a kukurei n reitaki ni karaoa te butimaai ke ni waraurau ma te tiim aio imwain manga nakoia nakon kaawa ake imwiina n aron aia program are a na manga waaki iai.\nN rokoia i Temotu ao a bon tiku iai 3 maitin aia bong. A bon butimaeaki raoi, ao a bon wakina naba aia waaki n aron te reirei, mani kanoan te Maiu ae Onraken te Maiu, ao te tibatiba ao ni kaota ana kamimii ma ana tangira te Uea ao a noria ba iai manga te unga n nano irouia kain te botaki ikekei, ao te uki n nano nakon riki te manga kakaonimaki. A rangin ringaki nanoia n aia tibatiba kain te tiim iroun temanna kaina ae Makurita are e a tiba iai ana kamimi te Uea n rokon ngkoa teuare Teema n urua te bangota are i Nikunau n ana tai te botaki n charismatic ni moan roko iaon te abamakoro ae Nikunau.\nImwina ao a manga mananga nakon te kawa ae Raweai, ao bon aroia naba arei are manga te reirei ao man kaungai naba nanoia kain te botaki n te kawa arei. Bon tenibong (3) naba aia bong ao a noria ae bon iai naba te kan reitaki ma te ungannano irouia kain te botaki n te kawa arei. Ana tangira te Uea ae a noria, ba manga iai maitia tabeman ake a manga waaki ni karaoa aia kooti n te Maiu ae Onraken te Maiu.\nImwin te kawa anne, ao a manga nako Tekarakan, ao a noria ba a maiti riki kain te kawa arei n roko. Bon iai naba te nano ni kani butimaai, te kan reitaki ao te nano riki ni kan ongora nakon te roko. A noria n rokoia ikekei ba iai te rikirake n te kakaonimaki nakon te waaki n nebonebo, ao man kan iriira te nebonebo are aki toki ni kakaraoia kain te tiim arei n te karangaina koraki inanon tenibong aia bong n tikuia ikekei.\nN rokoia i Bainuuna, ao a bon nora naba aron te nano ni butimaai, ao a nora naba ana tangira te Uea nakon temanna te unimane. Te unimane arei e bon tuai man ririn n te umantabu, ao te kamimi ba e a bon katikaki naba nanona ni kan ira te nebonebo n te karangaina arei. Ao e a bon n iriiri naba te unimane arei inanon tenibong ana bong.\nN te kawa are imwina ae bon Norauea, ao bon 3 naba aia bong, ao bon aron naba aia program arei, ao ana tangira te Uea ba bon iai naba ake a kooti n te Maiu ae Onraken te Maiu ao a nora naba teimatoan aia onimaki kain te botaki ikekei. Iai naba ana tangira te Uea are a noria n noran temanna te unimane ae bon tataua inaomatana, man botakin te aro, ao e aki naba tataromauri, ao ngkanne e a bon rangin kakaraba naba te Uea n te tai anne, ba e a bon kan roko naba ni kan ira buakon te maroro, ao e a roko naba inanon te umantabu. Te bai ae kamimii riki ae bon noraki irouia kain te tiim n te kawa arei, ba ni moan rokoia ao n aia moa ni bong n nebonebo, ao bon ti tabeman n roko n iira te tataro, ma n te Kauabong, ao a maiti riki ake a roko, ao n te kabanea ni bong ao a bon rangin maiti n roko ake ana reita te tataro n nebonebo, ao a bon maiti naba ake a tang inanon tain te nebonebo, man ringaki nanoia, ao e bon reke naba te tai ni katokabai iaoia ao te kakorakora are a bon reitaki naba kain te tiim ma ngaiia inanon aia tai n reitaki n nebonebo.\nI Tekuanga, ao n rokoia ikekei ao a boni bane n roko kain te kawa ma kain te botaki ni kan ongora n aia kaongora kain te tiim mani kan reitaki. E bon reke aia tai kain te tiim ni kabarabara aron te botaki ae te charismatic. Bon te mamaroro ni kiritian, ao a rangin karabaraba n noran ana boutoka ma ana ibuobuoki te katekiti ikekei n aron boutokakiia kain ana kawa. Bon anne naba are a tia n noria kain te tiim ni kawa ake mai maina, n aron aia boutoka taiani katekiti ni kawa akanne. Iai naba ana tangira te Uea iroun temanna te aoraki ae teteinnaine are e a tangira naba te katokabai n te tai arei, are e a karaoaki naba. N aron are a noria kain te tiim ao teteinnaine aio, e bon kainnanoa ana katokabai te Uea, ao aorakin neiei bwa e kabuingoingo, n taai nako, ma e bon kakaonimaki n tai nako nakon te tutia ao te tataro, ma e a bubuti tinana bwa e na katokabai te aba iaona. Iai naba temanna te unaine ae tangira te katokabai ao e bon karaoaki naba aio nakoina. Oin kainnanoakin ana tangira te Uea iroun te unaine aio n aron are e tibaia kain te tiim temanna, ba e bon rangin kainnanoa ana buoka te Uea ibukin natina ae tabe ni kataa te nakoa ngkai. Bon iai naba manga utin nanon aia Tiibi riita are e a bon moanna ni kani bubai rikaaki man nakoana, ma inanon kaotiia kain te tiim aei, ao e a manga anganaki te nano ni kakorakoraaki man unga ni kan waki nakon ana botaki ni Charismatic. A bon roko naba kain te tiim ni kawara batan temanna te unaine ae bon kain te charismatic are e mauku ao e a bon roko irouna te kara, are e roko irouna te taka ni kan karokoaki ana tangira te Uea irouna ao are e a reke ana tai naba ni butimaea ana tangira te Uea ni kawarana ni mwengana irouia kain te tiim aio.\nN rokon te tiim i Antaai, ao a noria, ba bon akea mitinarena ba e mena i Tarawa n te tai arei. Bon iai naba te kan reitaki, ao te ingainga ni kan ongora irouia kaina. Ana tangira te Uea ae a noria kain te tiim ba n te kawa aio, ao e a bon moanna ni mamara te charismatic iaona, ma n rokoia kain te tiim, aio, ao a noria ba a manga moanna ni bobota aia botaki mani manga kan waaki. Bon iai naba ake a manga waakina aia kooti iaon te Maiu ae Onraken te Maiu n te tai arei.\nIkanne are e a bon bane naba iai kawa iaon Marakei ma bon iai riki teuana te kawa are e aikoa reke kawarakina irouia kain te tiim, ba e bon boo aia baka ibukin aia maneaba, ma a nora te taka irouia kain te kawa aio ngke a manga kainnoia kain te tiim n okiia nako Rawanawii ike a kariabao iai ibukin baoia n oki nako Tarawa. Te kawa aio, bon Kaukiaang, ma e bon reke naba aia tai kain te tiim aio ni kawariia, ao ni karaoa naba aia makuri are a tia ni kakaraoia ni kawa ake nikirana. Bon iai te nano ae a noria kain te tiim aio irouia kain te kawa aio, ni butimaea te roko ao n te unga n nano.\nTeuana tabun te namakaina manin tikun te tiim aio iaon Marakei.


BPA Transmitter Nanikai – @eroPhotoBlog\nAio naba teuana mai buakon au rawetamnei are I raweia inanon au tai ni kaea tabon te Uaabu are i Betio, mai Bikenibeu. E rangi n rau te tai ao te tabo anne bwa akea aomata ke kaa ni buti are a kona n tutuki ke ni karinraa n au tai n rawetamnei – bukina bwa te moaningabong.\nI aki kabwarabwara bwa ia te tabo aio ma ko a bon taekinna n te comment ngkana ko kina.\nTera te tamaroa ikai? Te rau, te itiaki, te ang ae mwaitoro mai tanrake riki ngkai e tuai matoa te riringa (are I namakinna), te mwawawa n akea te ribwanono ao tao iai riki. Karawa e riki bwa te tia kaotarai raoi taian objects akana n te front. Irarikin anne ao e bon anga naba te kara ae buru-maii ao otana ae itiaki mani kakukurei.\nTe original bon 4608 x 2377 pixels ma rawatana ae 8.23 MB. N aron ae ko a tia n ataia ao I ti kakatoka te seize ae 1280 pels.\nNote: “Ngkana iai te tabo ke te bwai (ti iaon Tarawa) ae ko kainanoa noran tamneina ao kaongoira bwa ti na raweia ibukim (n akean te kangaanga iai). N tiana ao ti a manga katoka ikai ibukin norana ao te mamataku”\nKo rabwa ao tera ara tamnei ngkanne are i mwiina?\nNovember 3, 2017 November 4, 2017 BPA transmitter, Kiribati, Landscape, nanikai, Tarawa\nPrevious Previous post: Inside Betio Dock\nNext Next post: Disabled Meet House


Ministry for Pacific Peoples — Ti kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa Ti kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa\nHome / Programmes / Leo Moana o Aotearoa – the Pacific Languages of Aotearoa Survey / Te taetae ni Kiribati | Kiribati\nTi kan ongo ma iroum bwa tera am iango ibukin aia taetae kain te Betebeke i aon Aotearoa\nTe Leo Moana o Aotearoa – te kakae i aon aia taetae kain te Betebeke i aon Aotearoa bon te moan mwakuri ae karaoaki ibukin kamatebwaian aron kabonganakin ao aroaro ni kaineti ma taetaen te Betebeke i aon Aotearoa.\nN te kabanea n tai are e karaoaki iai te kakae ae bubura i aon aia taetae kain te Betebeke i aon Aotearoa, iai kerikakin kabonganan taetaen te Betebeke ao n tabeua taabo e rang korakora kerikakina. Te kakae ngkanne aio e karaoaki ma te kantaninga ae e na kona riki n ibuobuoki nakon karaoan babaire i aon kaungan ma boutokan, kawakinan ao kateimatoan aia taetae kain te Betebeke i aon Aotearoa.\nNgkana te roronrikirake ngkoe, te karo, te tia reirei ke te tia kairiri ke bon temanna ngkoe ae e babane nanom ni boutoka aia taetae kain te Betebeke bwa e na rikirake – ti nang butimwaei am iango ni ibuobuoki. Ti butimwaei naba iango man rabwata aika kakaokoro, bitineti, botaki n Aro ao botaki nako aika mwakuri ma kain te Betebeke.\nTitiraki i nanon te kakae aio e nakon 15-20 te miniti karaoana.\nKo kona ni karaoa te kakae aio ikai\nE a tia naba ni kariaiakaki karaoan te mwakuri aio iroun te rabwata are e tabe ma aekaki ni waaki aikai ae te New Zealand Ethics Committee: NZEC21_26.\nTitiraki aika aki toki n okioki\nTera te Leo Moana o Aotearoa – Te mwakuri ni kakae ae karaoaki ibukin aia taetae kain te Betebeke i aon Aotearoa?\nTe Leo Moana o Aotearoa – Te mwakuri ae e na karaoaki ibukin aia taetae kain te Betebeke i aon Aotearoa bon te moan mwakuri ni kakae ae e a tibwa wakinaki i aon kamatebwaian aron kabonganakin ao aroaro ni kaineti ma taetaen aban te Betebeke aika ruaiwa i aon Aotearoa –Tokelau, Niue, Kuki Āirani, Samoa, Tonga, Tuvalu, Bitii, Rotuma ao ai Kiribati.\nBoton te mwakuri ke te kakae aio bon ibukin:\nkamatebwaian aron kabonganakin, ao aroaro ni kaineti ma taetaen te Betebeke i aon Aotearoa – ma te kantaninga bwa taetae aikai a na manga kaungaki ma ni boutokaki, kawakinaki ao ni kateimatoaki i aon Aotearoa.\nE na karababa riki ara atatai bwa tera ngkai aron taian taetae n te Betebeke i aon Aotearoa.\nTera ae e na karaoia n ana mwakuri ni kakae te Leo Moana o Aotearoa – ibukin aia taetae kain te Betebeke i aon Aotearoa?\nTe mwakuri ni kakae aio e na bon karaoa te reitaki ma aomata rinanon kanoakin booma ike a na kaoti aia iango iai aomata ni ikotaki ma te maroro ma ruaiwa aban te Betebeke i aon Aotearoa ae bwanin (Tokelau, Niue, Cook Islands, Samoa, Tonga, Tuvalu, Fiji, Rotuma, ao Kiribati) ni karekei raoi iango ma kamatata ibukin kabonganan ma kakawakin aia taetae kain te Betebeke irouia kain te Betebeke i aon Aotearoa.\nMwin te mwakuri ni kakae aei e na bon:\nkarekei taian iango ma kamatata riki i aon aia taetae kain te Betebeke i aon Aotearoa n taai aikai.\nE na boboti riki iango man taian maroro (qualitative data) ni kakorakorai riki iango aika a memere ake a tauraoi ngkai rinanon te ware (quantitative data) ibukin aia taetae kain te Betebeke.\nIbuobuoki ibukin atakin kainanoia te botanaomata ma aaro ni boutoka aika a tamaroa ibukin manga kaungan, kateimatoan ao kawakinan taian taetae n te Betebeke i aon Aotearoa.\nTera raoi bukin te kakae aio ae karaoaki online?\nTe aekaki ni kakae aio e na karekei rongorongo aika riai ma irouia kain te Betebeke aika maeka i aon Aotearoa (15 te ririki ni waerake), i aon kabonganan taetaen te Betebeke n anga aika a bati i aon Aotearoa, ao aroia ni kaineti ma aia taetae. Te kakae aio e na karaoaki n te taetae n Imatang ao ruaiwa taetaen te Betebeke.\nAntai ae ti kan ongo ma irouna?\nTi ataia bwa e rang kakawaki taetaen te Betebeke irouia kain te Betebeke i aon Aotearoa ae bwanin.\nAi ngaia are ngkana ngkoe te roronrikirake, te karo, te tia reirei, te tia kairiri ke tao temanna ngkoe ae ko a kabi n taetae n oin am taeka, ke ko rang rabakau am taetae ke ko a tibwa tabe n reiakiniko am taetae – ti rang kaungako bwa ko na karaoa te kakae aio online. Ti kan ongora am iango ke am maroro.\nTera ae N na tuangaki bwa N na karaoia?\nTi kainanoi ami buoka n iango ni baika ti riai ni karaoi n te aro bwa e na rikirake kabonganan taetaen te Betebeke i aon Aotearoa, ao ni boutoka manga kabouan, kateimatoan ao kawakinan te taetae n te Betebeke i aon Aotearoa.\nMan ami buoka n iango ao ti na kona n reitaki iai ma te Tautaeka ibukin baika a kainanoaki bwa e aonga n teimatoa n rikirake taetaen te Betebeke i aon Aotearoa.\nNgkana iai au titiraki, antai ae N na reitaki nakoina?\nReitaki nakon te Ministry for Pacific Peoples i aon aei [email protected]\nTera aron kawakinan ao karaban rongorongou?\nE aki kaotaki te ara n te kakae aio. Are nanona bwa akea te aomata temanna ni ikotaki ma taan mwakuri ke taan tararua te kakae aio ae e kona n ataiko ke ni kinako. Ko na tuangaki bwa ko na anga am kariaia imwain ae ko karaoa te kakae online ao ngkana ko kaekai titiraki i aon te kakae aio, ko a kaotia ngkanne bwa ko anga te kariaia nakoira bwa ti na kabonganai am kaeka ke rongorongo ake ko korei n te mwakuri ni kakae aio.\nAm reke ke am kaeka a na bon teimatoa n aki ataki mania man aki ataki aomataia. Ngkana ko kanakoi am kaeka, e na bon kanganga atakin manna ke manga ruamwian am reke irouia tabemwang. Taiaoka n aki kaota aram ke rongorongo aika ko na kona n ataki iai i nanon am reke.\nTi nake tabeia tararuan te kakae aio aika a na kona n botii taian kaeka ma rongorongo ao a na bane ni kabuaki taekaia imwin 10 te ririki.


Uno Chikupu Mbimbiliya ‘Vayihwima kuli Kalunga’ Tahi?\nCHIHANDE CHACHINENE | UNO CHIKUPU MBIMBILIYA YAFUMA KULI KALUNGA TAHI?\nKUTALA mwafwelela ngwenu Mbimbiliya yafuma kuli Kalunga tahi? Nyi mwashinganyeka ngwenu yazala kaha navishinganyeka vyavatu?\nVatu vaze valivuluka kupwa vaka-Kulishitu navakiko veji kuhuhwasananga hachihande kana. Chakutalilaho, kweseka nakulava chimwe chapwile muUnited States mu 2014, vawanyine nge vatu vavavulu vaze valivuluka kupwa vaka-Kulishitu vetavila ngwavo, “Mbimbiliya yahanjika vyuma vimwe kutalisa kuli Kalunga.” Vawanyine nawa nge vatu vavandende kaha vakiko vafwelela ngwavo, Mbimbiliya yapwa himukanda “ukwechi mijimbu yakutaka kaha, wakushikulu, kaha nawa ukwechi jishimbi jize vasonekele kuli vatu.” Vyuma kanevi vyasolola ulumbunwiso walizu ‘vayihwima’ lize lyatalisa kuMbimbiliya.—WaChimoteu 2, 3:16.\nUNO LIZU ‘VAYIHWIMA’ LYALUMBUNUNA IKA?\nMuMbimbiliya mwatwama mikanda yayindende 66, yize vasonekele kuli malunga 40 hamyaka yakuzomboka 1,600. Vatu vamwe vanahase kuhulisa ngwavo, nge Mbimbiliya vayisonekele kuli vatu, kaha ‘vayihwima ngachilihi kuli Kalunga’? Mazu akwamba ngwavo ‘vayihwima kuli Kalunga’ alumbununa nge Kalunga ikiye mwenya mazu aze atwama muMbimbiliya. Mbimbiliya yamba ngwayo: “Vatu vahanjikile vyakuli Kalunga omu vavatwaminyinyine nashipilitu yajila.” (WaPetulu 2, 1:21) Echi chalumbununa nge, Kalunga azachishile shipilitu yajila, yize yapwa ngolo jenyi jize katwamona namesoko mangana yitwaminyine vaka-kusoneka Mbimbiliya. Echi chapwa nge muze kaka yamutu mwalweza muzukulyenyi amusonekeleko mukanda. Uno mwenya mukanda kana iya? Naupwa wakaka yamutu, keshi wamuzukulyenyiko.\nVaka-kusoneka Mbimbiliya vamwe vevwilenga mazu avalwezelenga Kalunga kuhichila muli kangelo. Kaha veka vavamweneselenga vyakumwenesa kuli Kalunga. Shimbu jimwe, Kalunga avalwezelenga mazu enyi kuzachisa vilota. Kaha nawa Kalunga etavishile vaka-kusoneka vazachise mazu avo hakusoneka Mbimbiliya, oloze shimbu jimwe nawa avalwezelenga mazu akusoneka. Kala mweshomwo chapwile ava vaka-kusoneka Mbimbiliya vasonekele vishinganyeka vyaKalunga keshi vishinganyeka vyavoko.\nVyuma muka vinahase kutukunyula tufwelele ngwetu Kalunga ikiye ahwiminyinyine vatu vaze vasonekele Mbimbiliya? Tushimutwilenu jino unjiho utatu uze wasolola chikupu nge Mbimbiliya yafuma kuli Kalunga.


Kanoan te Botaki n te Wiki ae Boou\nWAREKIA N Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Assamese Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Cakchiquel (Western) Cambodian Catalan Cebuano Changana (Mozambique Chavacano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nNi moa man Tianuare 2018, e nang karinaki bwa kanoan te botaki n te wiki te kaongora ae rongorongo riki tabeua ma taamnei man te New World Translation of the Holy Scriptures study edition (nwtsty) n te intanete, e ngae naba ngkana e tuai n tauraoi n am taetae te Baibara are ibukin te reirei. Akea te nanououa bwa e na kananoaki riki iai am katauraoi imwain te botaki. Ma ae kakawaki riki, e bia kaaniko riki ma Tamara ae Iehova ae tatangira!\nRONGORONGO RIKI TABEUA\nIai i nanona taekan te katei, te aba, ao te taetae, ake a na kananoi riki otara ni kibun te Baibara aika bati.\nTe taura ae bubu wikina: Te taura ae kakabonganaaki ae te kaatibu ae uarereke ae kaonaki n te oera ae te oriwa. E temeka te oera wikina ae karaoaki man te aroka teuana ao e teimatoa iai urana. Te taetae ni Kuriiti ae rairaki bwa “te taura ae bubu wikina” e kona n nanona te wiki ae bubu ibukina bwa e teimatoa n iai te mwaakaro ma e a tabe ni kerikaaki urana ke e kamateaki. E taetae ni burabetinaki ana nanoanga Iesu n Itaia 42:3, bwa e na bon aki kakeai bongani maiuia akana nanorinano ao n rawawata ake a a kaani mate, ma e na teimatoa n tangiriia ao ni kamaiuia.\nTe koaua: N te taetae ni Kuriiti ‘a·menʹ, ae rairan te taetae n Ebera ae ʼa·menʹ, ae nanona “ngaia anne,” ke “boni ngaia.” E kakamanena te taeka aei Iesu ni moanakin ana taetaenikawai, ana berita, ke ana taetae ni burabeti, n te aro are e a katuruturua iai koauana ao etina. E taekinaki bwa bon tii Iesu ae kabongana “te koaua,” ke amen, n te aro aei ni booki aika tabu. N tabetai e taekina te taeka aei Iesu uoua te tai (a·menʹ a·menʹ), n aron ae noraki n Ana Euangkerio Ioane, ao e rairaki bwa “bon te koaua raoi.”—Io 1:51.\nA kabwarabwaraaki rongorongo aika n te Baibara n taamnei aika raweaki, korotaamnei, ao taamnei aika kakaokoro.\nBetebake, te Maunga ae Oriweta, ao Ierutarem\nE kaotaki n te taamnei ae kimototo aei te kawai nako Ierutarem mai mainiku, man te kaawa ni boong aikai ae et-Tur ae iangoaki bwa Betebake are n te Baibara—nakon te tabo ae rietata n te Maunga ae Oriweta. E mena Betania i mainikun Betebake n rabeen te Maunga ae Oriweta mai mainiku. Ni menan Iesu ma taan rimwina i Ierutarem, a taneiai ni matu i Betania, ae ataaki ni boong aikai bwa te kaawa ae el-ʽAzariyeh (El ʽEizariya), te ara n Arabia ae nanona “Ana Tabo Rataro.” E boni bae n tiku Iesu n aia auti Mareta, Maria, ao Rataro. (Mt 21:17; Mrk 11:11; Rk 21:37; Io 11:1) Ngkana e mwananga Iesu mani mwengaia nako Ierutarem, ao tao e toua te kawai ae oti n te taamnei aei. N Nitian 9, 33 C.E., ngke e toka Iesu i aoni bunin te taongki n riaon te Maunga ae Oriweta nako Ierutarem, e bae ni mwananga naba mai Betebake n toua te kawai anne.\nTe kawai mai Betania nako Betebake\nMaunga ae Oriweta\nTe Mwarua ae Kiteron\nMaungan te Tembora\nTe Neera n Riin Bukin te Wae\nAio taamneini katotongan te ri mani bukini waen te aomata ae e ewaraki n te neera ae 11.5 te tientemita (4.5 inti) abwakina. E kuneaki n 1968 n tain te keniken i meangin Ierutarem. E karaoaki te neera aei n ana tai Rom rimoa. E reke mai iai te bwai ni kakoaua ae kaotaki iai bwa a kabonganaaki neera rimoa ibukini katineaia aomata i aon te kai. Tao titeboo te neera aei ma neera ake a kabongana tautian Rom ni katinea iai Iesu Kristo i aon te kai. E kuneaki te neera aei n te bwaoki teuana ae karaoaki man te atibu, ae aranaki bwa te bwaoki n ri are a kawakinaki iai riia maate aika mwau. E oti iai bwa e kona naba n taunaki te aomata ae tauraki i aon te kai.—Mt 27:35.