Kutupihisa kuMuchima—Nge Tuli ‘naChuma Chize Chinatulingisa Tuyayavale’ (Wavaka-Kolose 3:13)\nKutupihisa Kumuchima Nge Tuli ‘naChuma Chize Chinatulingisa Tuyayavale’\n“Ndumbwami wapwevo wamuchikungulwilo chetu anguvangijikilile ngwenyi ngunevi jimbongo jenyi. Kaha vandumbwetu veka vamuchikungulwilo vatachikijile chihande kana nakuputuka kumuhakwila. Kutwala muze uze ndumbwami angulwezele ngwenyi natambula mujimbu weka wakuvuluka nge keshi yami ngwevile jimbongo jenyiko. Numba tuhu alikonekelele kuli ami, oloze ngwashinganyekele mumuchima wami ngwami kangweshi kukamukonekelako hachuma nangulingi.”—Linda.\nKUTALA nayove vakupihisaho lyehi kumuchima kuli ndumbwetu ngana muze chapwile kuli Linda tahi? Chaluvinda, vandumbwetu vamwe vanevunga kupihya chikuma havilinga vyavandumbwavo nakuvazeyesa nakushipilitu. Kutala nayove vakupihisaho lyehi kumuchima kuli ndumbwetu tahi?\nKutala Mutu Nahase “Kutuhandununa kuZangi yaKalunga” Tahi?\nChinahase vene kutukaluhwila kukonekela ndumbwetu uze natupihisa kumuchima. Chipwe ngocho, vaka-Kulishitu vatela kulizanga navakwavo. (Yowano 13:34, 35) Nge mukwetu muka-kwitava natulingi mwamupi, chinahase kutukolesa chikuma kumuchima.—Samu 55:12.\nMbimbiliya yahanjika ngwayo lwola lumwe vaka-Kulishitu veji ‘kupwanga nachuma chimwe chakuvalingisa vayayavale.’ (Wavaka-Kolose 3:13) Chipwe ngocho, nge chuma kana chinasoloka kuli etu, chinahase kutukaluhwila kuwana mwakulingila. Kutala kuli vyuma vimwe vize vinahase kutukafwa tahi? Tuchitalenu hajishimbi jino jitatu jamuVisoneka:\nSetu wamwilu atachikiza vyuma vyosena. Yehova eji kumonanga vyuma vyosena vyeji kusolokanga kuhakilako vene navilinga vyavipi tweji kumonanga naukalu weji kufumangamo. (WavaHepeleu 4:13) Kaha nawa Yehova eji kutwivwilanga keke nge tunakuyanda. (Isaya 63:9) Keshi kwechelela ‘luyando chipwe vihuli’ chipwe vyuma vyeka numba vene ngamba yenyi ‘atuhandunune kuzangi yaKalungako.’ (Wavaka-Loma 8:35, 38, 39) Nayetu katwatela kwechelela kala chuma chipwe kala mutu atuhandunune kuli Yehovako.\nKukonekela kachalumbununa kwechelela vilinga vyavipi vitwalilileko. Nge natukonekela vaze vanatupihisa, kaha kacheshi nakulumbununa nge tunetavila chipwe tunechelela vilinga vyavipi vitwalilileko. Tachikizenu ngwenu Yehova ketavisa shiliko, oloze eji kukonekelanga nge chinatemo kulinga ngocho. (Samu 103:12, 13; Hambakuke 1:13) Omu Yehova eji kutukolezezanga tukonekelenga vakwetu, eji kutulwezanga tumulondezeze. Keshi “kulamina vatu koko haya myaka yosenako.”—Samu 103:9; Mateu 6:14.\nNge natuhona kulaminanga vakwetu koko, kaha natunganyala. Mujila muka? Tala hachakutalilaho chinakavangizaho. Olola livoko lyove nakuhakaho lilolwa lyalilemuko chindende. Chinahase kupwa chachashi lilolwa kana kupwa lika halivoko lyove halwola lwalundende. Oloze ngachilihi nge mutwalaho lika kwolola livoko lyove halwola lwalusuku? Kutala unahase kulyolola muminyutu yayindende tahi nyi haola yamuundu, nyi kuhambakanaho? Chikupu vene livoko lyove nalizeya chikuma. Numba tuhu kulema chalize lilolwa kacheshi kwalumukako, oloze lilolwa kana nge nalishimbula chikuma halivoko lyove, kaha nawivwa nge linaleme. Omu mukiko chapwa nakulamina vakwetu koko. Nge natulamina mukwetu koko halwola lwalusuku, numba vene hachuma chachindende, kaha natuliyanjisa etu vavene. Echi chikiko chalingisa Yehova atukolezeze tuhonenga kulamina vakwetu koko. Kukonekela vakwetu chinahase kutunganyalisa.—Vishimo 11:17.\nNge natuhona kulaminanga vakwetu koko, kaha natunganyala\n“Ngwevwile Kwijiva Nge Yehova Ali Nakuhanjika naYami”\nVyuma muka vyakafwile Linda ahone kulamina uze mukwavo koko havyuma vize amulingile? Chuma chimwe chamukafwile shina kushinganyeka haVisoneka vize vyahanjika hakukonekelanga vakwetu. (Samu 130:3, 4) Chuma chakafwile chikuma Linda shina kutachikiza ngwenyi nge mwakonekela uze mukwavo, kaha naYehova mwamukonekela. (Wavaka-Efwesu 4:32–5:2) Ngachize, ahanjikile ngwenyi: “Ngwevwile kwijiva nge Yehova ali nakuhanjika nayami.”\nMukuhita chalwola, Linda kapwile cheka nakokoko. Akonekelele uze ndumbwenyi namuchima wenyi wosena, kaha oholyapwa apwa jino hisepa lyenyi. Linda achili lika nakuzachila Yehova. Tachikiza ngwove Yehova asaka kukukafwa nayove ulingenga mwomumwe.\nMarie ambile ngwenyi: “Omu ngwasezele Yehova, ngwevwile kupihya chikuma. Oloze mukanda waPandama Kuli Yehova wangwanukishile omu awaha Yehova nomu atuzanga. Omu ngwautangile, ngwaputukile cheka kumuzanga.” Kapetulu 26 na 30 vamumukanda kana vashimutwila ovyo vyalingisa Yehova atukonekelenga, kaha nomu tunahase kumulondezeza.


Valisuwile naMuchima Wosena—muTurkey\nKaposhi Kakutalila—Mangazini Yakulinangula | July 2017\nTANGA MU Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nVAKA-KULISHITU vamulikulukaji lyamyaka lyakulivanga vambulwile “mujimbu wamwaza waWangana” kuvatu vavavulu. (Mateu 24:14) Vamwe vayilenga nakumafuchi eka nakwambulula mujimbu. Chakutalilaho, kaposetolo Paulu azachililenga umishonali nakulifuchi lize vanakuvuluka makumbi ano ngwavo Turkey. * Kaha kuheta mu 2014, omu mwahichile myaka 2,000, kwapwile cheka mulimo wakulipwila wakwambulwila muTurkey. Mwomwo ika kwapwilile kwambulula kanechi chakulipwila? Kaha veya vazachile mulimo kana?\nMuTurkey muli vaka-kwambulula vakuzomboka 2,800, oloze mwatwama vatu jimiliyoni 79. Echi chinalumbununa nge mutu umwe atela kwambulila vatu 28,000. Hakuwana nge vaka-kwambulula vavandende, ngocho kavahashile kwambulila vatu vavavuluko. Shikaho, vanonekele mulimo wakulipwila mangana vambulile vatu vavavulu hakashimbu kakandende kaha. Ngocho vandumbwetu 550 vakufuma kumafuchi eka vaze vahanjika lilimi lyaTurkish vayile kuTurkey vakazachile hamwe navandumbwavo vakulifuchi kana. Nganyo muka yafuminemo?\nVambulilile vatu vavavulu chikuma. Vandumbwetu muchikungulwilo chimwe chamuIstanbul vasonekele ngwavo: “Omu vatumwene vatu, vatuhulishile ngwavo: ‘Uno muli nakukunguluka chakulipwila tahi? Tunakumona Vinjiho jaYehova vali nakuhitangana.’” Kaha vandumbwetu vamuchikungulwilo chamuIzmir vasonekele ngwavo: “Lunga umwe uze azachililenga hachitulilo chajiminyau ejile kuli kalama umwe nakumuhulisa ngwenyi, ‘Kwahola? Chili nakusoloka nge muli nakuzata natwima chikuma jino.’” Chikupu vene, vatu vamwene mulimo vapwile nakuzata vandumbwetu.\nVandumbwetu vaze vafumine kumafuchi eka valivwishile kuwaha kuzata mulimo kana. Steffen wakuDenmark, ambile ngwenyi: “Hakumbi hakumbi ngwambulililenga vatu vaze kanda vachivwengaho lyehi lijina lyaYehova. Ngwalivwile ngwami nguli nakulingisa lijina lyaYehova valitachikize kuvatu.” Jean-David wakuFrance ambile ngwenyi: “Twambulwile jola jajivulu mumukwakwa umwe kaha. Chuma kana chawahile chikuma. Vatu vavavulu kavatachikijile Vinjiho jaYehovako. Hakala limbo twayilenga twawanyinenga vatu vakuwahilila, ngocho twavatalishilenga jivindiyo nakuvasela mikanda.”\nVandumbwetu 550 vaze vazachile ou mulimo wakulipwila vahanyine vatu mikanda 60,000 muvyalumingo vivali kaha. Chikupu vene, ou mulimo wakafwile vaka-kwambulula vambulile vatu vavavulu chikuma.\nVandumbwetu vapwile jino natwima chikuma. Ou mulimo wakulipwila wakunywile vandumbwetu vamulifuchi kana vazange chikuma kwambulula. Ngocho vavavulu vazangile jino kuzata mulimo washimbu yosena. Kahomu mwahichile tukweji 12, hali vapayiniya vashimbu yosena muTurkey haliwezelele veka vavahya 82.\nVandumbwetu vaze vafumine kumafuchi eka vahanjikile omu kuzata mulimo kanou wakulipwila chavakafwile nomu vakindulukile kumembo avo. Ndumbwetu wapwevo Şirin wakuGermany, asonekele ngwenyi: “Vandumbwetu muTurkey vapwa vakukasunuka kwambulila vatu mumikwakwa. Oloze ami ngweji kwivwanga sonyi kwambulula mukutulukila. Ngocho ngwawahililile chikuma kwazana mumulimo kanou wakulipwila mwomwo kulomba nakulondezeza chakutalilaho chavandumbwetu vyangukafwile nguhamuke kuhanjika navatu. Ngwahashilenga nakwambulwila mumikwakwa yahita kwishi yamavu nakuhana vatu jitalakiti. Makumbi ano jino kangweshi nasonyi chikumako.”\nJohannes wakuGermany ambile ngwenyi: “Ngwalinangwile vyuma vyavivulu hakuzata ou mulimo wakulipwila. Vandumbwetu muTurkey vasaka kuzata nangolo javo josena vanangule vatu vavavulu muchano. Veji kwambulilanga vatu kala lwola. Ngocho omu ngwakindulukile kuGermany, ngwafwililile kulondezeza twima yavo. Kaha ngweji kwambulilanga jino vatu vavavulu kuhambakana muze ngwalingilenga hakavanga.”\nZeynep wakuFrance ambile ngwenyi: “Kwazana mumulimo kanou wakulipwila changukafwile ngupwenga nguwakuhamuka nakufwelela chikuma muli Yehova.”\nVandumbwetu muchikungulwilo valizangile chikuma. Vandumbwetu vakufuma kumafuchi akulisezaseza valinungile hamwe nakulizanga. Jean-David uze twavulukanga ambile ngwenyi: “Vandumbwetu vatusolwelelenga chisambo.” Ambile nawa ngwenyi: “Vatumwene kupwa tumasepa javo, kaha nawa nge tuvausoko javo. Vatusanyikilenga kujizuvo javo. Kweseka nomu ngwatangilenga mumikanda yetu, ngwatachikijile ngwami etu Vinjiho mukaye kosena twatwama mutanga yimwe. Oloze chuma kana ngwachimwene jino nameso ami kapu. Ngweji kwivwanga kuwaha hakupwa nguChinjiho chaYehova, kaha ngweji kumusakwililanga hakunguneha mutanga kaneyi.”\nClaire wakuFrance ambile ngwenyi: “Numba twafumine kuDenmark, kuFrance, kuGermany, chipwe kuTurkey, oloze tuvosena twapwile tuvamutanga yimwe. Chapwile kwijiva nge Kalunga nafumisako jingiza jamafuchi.”\nStéphanie wakuFrance ambile ngwenyi: “Hakuzata mulimo wakulipwila, twalinangwile nge chuma cheji kutununganga hamwe shina zangi yakuzanga Yehova keshi chisemwa chipwe lilimi ahanjika mutuko.”\nVIKUNGULWILO VYANGANYALILE MWAMUNENE\nVandumbwetu vaze vafumine kumafuchi eka vaze vazachile ou mulimo wakulipwila, vashinganyekele kukinduluka cheka kuTurkey mangana vakakafwe vandumbwavo kwambulula. Vamwe vanaluka lyehi. Ava vandumbwetu twatela kuvasangejeka chikuma.\nChakutalilaho, kwatwama lizavu limwe lyavaka-kwambulula 25 lyatwama kwakusuku nachikungulwilo. Hamyaka yayivulu, lizavu kana lyapwilenga nakalama umwe kaha. Oloze kuheta mu 2015, vandumbwetu mulizavu kana vawahililile chikuma hakutambula vandumbwavo 6 kufuma kuGermany nakuNetherlands vaze vejile nakuvakafwa.\nKUZACHILA KUZE KUNAKUSAKIWA VAKA-KWAMBULULA\nVandumbwetu vaze vanazachilanga muTurkey veji kwivwanga ngachilihi hachiyoyelo chavo mulifuchi kana? Numba tuhu lwola lumwe chapwa chachikalu kutwama mulifuchi lyeka, oloze kuya nakuzachila kuze kunakusakiwa vaka-kwambulula cheji kunehanga nganyo yayinene. Achitalenu omu vahanjikile vandumbwetu vamwe:\nFederico wakuSpain uze ambata, wamyaka 41, ambile ngwenyi: “Kuhona kupwa navikumba vyavivulu cheji kungukafwanga ngupwenga nguwakulihehwa, nakupwa nalwola lwakulinga vyuma vyavilemu chikuma.” Kutala Federico nahase kukolezeza vakwavo vazate mulimo kana tahi? Eyo, ambile ngwenyi: “Mulimo kana wamwaza. Nge namuya kulifuchi lyeka mangana mukanangule vatu vyaYehova, kaha nachisolola nge mwapendamina hali ikiye amikafwe. Ngocho namumona chikupu ngwenu Yehova ali nakumizakama chikuma.”\nRudy wakuNetherlands uze ambata, wamyaka 57, ambile ngwenyi: “Kuya nakuzachila kuze kuli nakusakiwa kukafwa nakunangula vatu muchano uze kanda vachivwengaho lyehi cheji kusuulwisanga chikuma. Cheji kwivwisanga nawa kuwaha hakumona vatu vanetavila muchano.”\nSascha wakuGermany uze ambata, wamyaka 42 ambile ngwenyi: “Kala lwola ngweji kupwanga muwande, ngweji kuwananga vatu vaze kanda vachivwengaho lyehi muchano. Ngocho kuvanangula vatachikize Yehova cheji kungusuulwisanga.”\nAtsuko wakuJapan uze asomboka, wamyaka 36 ambile ngwenyi: “Kunyima ngwalombelenga ngwami Alamangetone yizenga washi. Oloze kwiza nakuzachila kuTurkey changulingisa ngusakwilile Yehova hakutalilila vatu chikoki. Kumona omu Yehova ali nakutwaminyina mulimo wakwambulula mukaye kosena cheji kungulingisanga ngufwile kupandama chikuma kuli ikiye.”\nAlisa wakuRussia, uze ali namyaka 31, ambile ngwenyi: “Kuzachila Yehova mumulimo kana chinangukafwe ngumakile kuwaha chenyi chosena.” (Samu 34:8) Ambile nawa ngwenyi: “Yehova kapwa kaha Tatako, oloze apwa nawa Sepa lyami wahamuchima, kaha ngweji kupendaminanga hali ikiye lwola lwosena. Ngwapwa nguwakuwahilila mukuyoya chami, kaha ngweji kulivwisanga kuwaha vyuma vyavivulu hakuzata mulimo kana.”\nMulimo wakulipwila wapwile muTurkey walingishile vatu vavavulu vevwenga mujimbu wamwaza. Chipwe ngocho, kuli jingalila jajivulu kuze kanda kuhete mujimbu kana. Vatu vosena vaze veji kuyanga kuTurkey veji kwambulilanga vatu vaze kanda vachivwengaho lyehi vyaYehova. Kutala namusaka kuzachila kungalila yakufwana ngana tahi? Nge mukiko, kaha tuli nakumikolezeza ngwetu: “Andulenu meso enu mutale mande, kaha namumona ngwenu anatomasana lyehi, anatemo kwaha.” (Yowa. 4:35) Kutala namulisuula kuya nakuzachila kukala lifuchi kuze mande “anatomasana lyehi, anatemo kwaha” tahi? Nge mukiko, kaha putukenu kuliwahisa mangana mutesemo vyuma kana. Tachikizenu ngwenu, kuzata chikuma nakutandakanyisa mujimbu wamwaza “kuvihela vyakwakusuku vyahamavu” nachiminganyalisa mwamunene chikuma.—Vili. 1:8.\n^ par. 2 Talenu mbuloshuwa yakwamba ngwavo “See the Good Land,” mafwo 32-33.\nTondenunga Luheto lwaMuchano\n“Lilenunga naVaze Vali Nakulila”\nMwomwo Ika Twatela Kwalishila Yehova?\n“Afukise Vyuma Vyosena Unajinyi”\nMwakufungulwila Vyuma Vize Vinahase Kwenyeka Vishinganyeka Vyenu\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2017\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2017\nValisuwile Namuchima Wosena muMyanmar\nValisuwile naMuchima Wosena—muMadagascar\nValisuwile naMuchima Wosena muGhana


“Te Aine Ngkoe ae Ko Baaraoi”—Ana Onimaki Tara are n te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Bengali Biak Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mbunda Mizo Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tamil Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zulu\n“Te Aine Ngkoe ae Ko Baaraoi”\nE TEI TARA i nukan te ruu man taratara nako. Kataamneia te aine ae kaain te Aono ni Mainiku, ma matana aika rooroo ma ni matatokatoka ake a oti iai ana namakin. Iai te nanokawaki teutana ae oti? Ngkana iai, ao e bebete bwa ko na ataia bwa bukin tera. A a maan n tiku n te auti aei. E a tia neiei ma buuna ae tangiraki irouna ae Aberaam, n tiku iai ma te kukurei i nanon te tai ae rangi ni maan. * Aei raoi mwengaia ni koaua.\nA maeka i Ura ae te kaawa ae kaubwai ao a bati iai aomata aika mwaatai n te mwakuri, taani karaobwai, ao taan iokinibwai. Ngaia are a bae ni kaubwai naakai. Ma mwengan Tara aei bon tiaki tii nnen ana bwai. Aei te tabo are e a tia ni kaai ni maeka iai ma buuna i nanon ririki aika bati, i nanon te kukurei ma te bwarannano. Aei naba te tabo are a aki toki n tataro iai nakon Atuaia ae a tangiria ae Iehova. Iai bukina ae riai bwa e na tangira te tabo aei Tara.\nMa e ngae n anne e boni kukurei naba Tara ni kitani bwaai nako ake e taneiai iai. E ngae ngke tao ai 60 ana ririki neiei, ma e nang mwananga nakon taabo ake e aki atai tabuaiakaia, e nang rinanon te maiu ae bati iai te kabuanibwai ao te kangaanga, ae akea iai kantaningaan te manga karairaki. Tera ae e karika bitakin raoi maiun neiei? Ao tera reireiara ni boong aikai man ana onimaki neiei?\n“NAAKO MAI ABAM”\nE taraa n ae e ikawairake Tara i Ura. Ni boong aikai ao e a riki te kaawa aei bwa te tabo ae kamaroaeaki. Ma n ana bong Tara ao a aki toki kaibuke n iokinibwai n rinanon te Karaanga ae Iuberetiti, ma uotaia baika rangi ni kakawaki mai tabon nako aonnaba nakon te kaawa ae kaubwai aei. A uanao aomata ni kawain nako Ura aika reme ma ni bwakeeke, a tenabiti kaibuke n rooaki n taian uaabu, ao a a taorake bwaai ni boobwai n taiani mwakete. Iangoa aron Tara n ikawairake n te kaawa ane rangi ni kau aomata ma n tatabetabe anne, e kinaia neiei kaaina aika bati ao e atai araia. A bae ni kinaa naba neiei ngkai bon te aine ngaia ae rianako tamaroana. Iai naba ana utu neiei ae bubura ikai.\nE kinaaki Tara n te Baibara ibukin ana onimaki ae korakora, ma e bon aki onimakina te atua ae namwakaina are taabangaki taromauriana i Ura, are e rietata ana taua n te kaawa aei. Ma e bon taromauria te Atua ae koaua ae Iehova Tara. E aki kaotaki n te Baibara bwa e kangaa n reke ana onimaki anne. Te tia taromaurii bouannanti taman neiei i nanon tabeua te tai. E mare ma Aberaam, ae te mwaane ae ikawai nakoina tebwina te ririki. * (Karikani Bwaai 17:17) E kinaaki imwina riki bwa “tamaia taan onimaki ni kabane.” (I-Rom 4:11) A uaia ni kanakoraoa aia tekateka ma ni kamatoaa, e oti iai te karinerine, akean te imamaakin, ao nanoia ni kan uaia ni waakinako ribuakoni kangaanga. Ma ae rianako riki, e oti n aia mare bwa a tangira Atuaia.\nE rangi n tangira buuna Tara ao a a katea mwengaia i buakoia aia koraki i Ura. Ma e aki maan ao a a rotaki naba n te bwarannano. E tuangira te Baibara bwa “e kanoabo [Tara] bwa akea natina.” (Karikani Bwaai 11:30) N taai akekei ao e rangi ni kauruakinano te bwai ae riki nakon Tara aei. Ma e teimatoa ni kakaonimaki Tara nakon Atuana ao buuna. E riki ai natiia are Rota are ai akea tamana bwa kaanga natiia. E a waakinako te bong ma kanoana, ao akea bwa a a tii bitaki naba bwaai ni kabane.\nE roko Aberaam nakon Tara ma kimwareireina ae bati. E aki kona ni kakoauaa te baere e a tibwa tia n riki. E a tibwa tia n taetae nakoina te Atua are a tataromauria, ao e boni kaoti naba nakoina, ma akea te nanououa bwa rinanon te anera! Iangoa Tara ngke e a katokai matana aika mataraoi i aoni buuna, ao n titiraki ma ingaingana ni kangai: “Tera ae e taekinna nakoim? Taiaoka tuangai!” Tao e tekateka moa Aberaam n iango, ao rimwi e a tuanga neiei ana taeka Iehova nakoina are kangai: “Naako mai abam ao mairouia am buu ao nakomai nakon te aba ae N na kaotia nakoim.” (Mwakuri 7:2, 3) Ngke e a moanna n toki angin te kimwareirei, ao a a iaiangoa te mwioko are e angania Iehova. A nang kitana maiuia ae nakoraoi ao ni kamwengaraoi, ao n riki bwa taani mwamwananga! E na tera ana kaeka Tara? E bae Aberaam ni katokai matana i aon neiei. E na kukurei neiei ni boutokaia n te bitaki ae rangi ni korakora aei nakoni maiuia?\nE bae ni boou iroura te aeka ni motinnano are e rinanona Tara. Ti bae n iango ni kangai: ‘Kai e tuai man tutuangai te Atua ke n tuanga buu bwa ti na karaoa te aekaki anne!’ Ma tiaki ti bane ni boo ma te motinnano ae aron anne? Ti maeka n te aonnaba ae taabangaki iai te mataai ni kanibwaibwai, ae ti kona ni kaungaaki iai bwa ti na moanibwaia mwengaraoira, ara bwai, ke namakinan te mano raoi. Ma e kaungaira te Baibara nakoni karaoan te aeka ni motinnano riki teuana, ae ukoukorani moa baika irekereke ma te onimaki, ao ni karimoaa kakukureian te Atua nakoni kukureira. (Mataio 6:33) N iaiangoan te baere e karaoia Tara, ti kona n titirakinira i bon iroura ni kangai: ‘Tera te motinnano ae N na karaoia ni maiuu?’\nA “NAKO MAI ABAIA”\nNgke e a botii ana bwai Tara, ao e a tabeaianga bwa baikara baike e na uotii ao baike e na katikui. E kona n uotii baika uarereke aika kona n uouotaki irouia taongki ma kamero, ao tiaki baika aki manena n te mwamwananga. Akea te nanououa bwa a bati aia bwai aika a na kaboonakoi ke n anganako. E nang toki naba aron te maiu n te kaawa aei, n aron te nanako n taiani mwakete ke taabo ni boobwai, ike e kona iai neiei ni kabooi uita, irikomaiu, uaanikai, kunnikai, ao ai baika a kainnanoi ao ni mwengaraoi iai.\nE kairaki Tara n ana onimaki bwa e na kitana te mwengaraoi are i abana\nE bae n rangi ni kangaanga iroun Tara bwa e na kitana mwengana aei. Ngkana tii te aekakina ana auti Tara ma auti nako ake a kunei taan rabakau i Ura, nanona ngkanne bwa e boni kabuaa te mwengaraoi ni koaua Tara. Tabeua mai buakon auti aikai e riaon tebwi ma uoua mwaitin ruuia, ao iai naba mwin raan iai aika tiki mani koburake n ran aika itiaki ao bwaibu n ran. E ngae naba ngkana te auti ae uarereke, ma e matoatoa taubukina, oona, ao iai bwain rokanani mataroana. A kona ni mano raoi n aron anne n taian umwanrianna, mairouia taani kimoa? Ke mairouia raian, rebwari, taiani bea, ao kameaanti, aika maan aika mwaiti n aaba ake a karakinaki n te Baibara n taai akekei?\nAo tera aron ana utu? Antai ake e nang kitania Tara? E bae ni kangaanga riki iroun Tara te baere e tua te Atua are kangai: “Naako mai abam ao mairouia am buu.” Bon te aine ngaia ae akoi ao ni momoaaomata, e bae n iai mwaanena ma tarina, ai natina aine ma mwaane, ai tinana ao ai tamana ake e rangi ni kaan ma ngaiia, ake e nang aki manga noriia. Ma e ngae n anne, e boni katoabong Tara ni katauraoi nakon te mwananga.\nN aki ongei kangaanga, a bon tauraoi ana bwai Tara ao n tauraoi naba ni mwananga n te bong are baireaki. E na iriia naba Aberaam ma Tara baatuan te utu ae Tera, e ngae ngke e a kaani koro 200 ana ririki. (Karikani Bwaai 11:31) E bae n rangi n tabetabe Tara ibukin tararuaan ana karo ae e a kara aei. E iriia naba Rota ngke a ongeaba iroun Iehova ao n “nako mai abaia I-Kareria.”—Mwakuri 7:4.\nA moana moa Aran ni mwanangaia aei, ae 600 tabun te maire (960 te kiromita) raroana nako meangimaeao, n iraanako kawain te Iuberetiti. A tiku te utu aei teutana te tai i Aran. E a bae ni mamaara Tera ngkai ao e a aki konaa te mwamwananga. A tiku ikai te utu aei ni karokoa matena ngke ai 205 ana ririki. Tabeua te tai imwaini manga reitani mwanangaia, ao e a manga taetae Iehova nakon Aberaam, n tuangnga riki bwa e na kitana te aba aei, ao e na nakon te aba ae e na kaotia nakoina. Ma n te tai aei, e a taekina te berita ae kakukurei ae kangai: “N na karaoiko bwa te natannaomata ae korakora.” (Karikani Bwaai 12:2-4) Ma ngke a kitana Aran ao ai 75 ana ririki Aberaam ao Tara 65, ao a tuai mani kariki. E na kangaa n otinako te natannaomata mairoun Aberaam? E na karekea buuna temanna? Kabatiaan te buu ni mare bon te waaki ae bwabwainaki n taai akekei, ngaia are e bae n tabeaianga iai Tara.\nAkea bwa a a kitana Aran ao ni mwananga nako. Ma noria bwa ai antai ngkai raoia. Ti kaongoaki n te karaki bwa a mwananga nako ana utu Aberaam ma kaubwaia ake a reke irouia, n ikotaki ma “aomata ake a karekeia i Aran.” (Karikani Bwaai 12:5) Antai aomata aikai? N taraana bon tooro. A boni bae n tataekina aia onimaki Aberaam ma Tara nakoia ake a kan ongora. Mangaia are a kaotaki n aia Baibara nikawai I-Iutaia tabeua bwa aomata ake a taekinaki n te kibu aei, bon te koraki naba ake a rairaki man aia Aro, ake a a manga raona Aberaam ma Tara n taromauria Iehova. E oti ngkanne bwa boni man ana onimaki ae nene Tara are e a kairiia iai aomata bwa a na kakoauai baike e taekin ibukin Atuana ma ana kantaninga. E ibuobuoki nakoira iaiangoan aei, kioina ngkai ti a maeka n te tai ae e a karako iai te onimaki ao te kantaninga. Ngkana ko reiakina te bwai ae raoiroi man te Baibara, ko kona n tibwaia nakon temanna?\nNgke a a roko n iteran te Iuberetiti are teuana, tao n Nitian 14 n 1943 B.C.E., ao a a boo nako aiaki n rinnakoa te aba are e beritanna Iehova nakoia. (Te Otinako 12:40, 41) Kataamneia aron Tara n taratara nako, ao ni mwaninganako n tamaroan, ni kakaokoron, ao ai n nakoraoin kanoan te bong n te aba aei. E a manga kaoti riki Iehova nakon Aberaam i rarikini kaai aika bubura ake arokani More, n uakaan ma Tekem, ma n te tai aei e a kangai: “N na anga te aba aei nakoia kanoam.” E bae n rangi ni kakawaki nanon te taeka ae “kanoam” iroun Aberaam! E bae n oki iai ana ururing Aberaam nakon te onnaroka are Eten, are e taetae ni burabetinna iai Iehova, ae e na iai te kanoa ae e na kamauna Tatan n te tai teuana. E a tia Iehova n tuanga Aberaam bwa te natannaomata are e na otinako mairouna, e na uotii kakabwaia nakoia kaain te aonnaba.—Karikani Bwaai 3:15; 12:2, 3, 6, 7.\nMa tiaki nanona bwa a aikoa rorotaki te utu aei ni kangaangan te maiu. E roko te rongo n te aba ae Kanaan, ao e a iangoia Aberaam bwa e na kairiia ana utu nako maiaki ni kaea Aikubita. Ma e nora te kangaanga teuana n te aono arei, ngaia are e a taku nakon Tara: “Taiaoka ongora irou! I ataia bwa te aine ngkoe ae ko baaraoi. Mangaia are ngkana a noriko I-Aikubita ao a na boni kangai, ‘Aio buun teuaei.’ Ao a na kamateai ma a na kamaiuko. Taiaoka taekinna bwa mwaaneu ngkoe, bwa n arom anne a na nakoraoi iai bwaai ni kabane ibukiu, ao N na kamaiuaki.” (Karikani Bwaai 12:10-13) E aera ngke e tabeka te aeka ni bubutii ae kamimi aei Aberaam?\nBon tiaki te aomata ae bobokewe ke e kimamaaku Aberaam, n aron ae a taekinna taani kabuakaka tabeman. Boni mwaanena Tara ma a kaokoro tinaia. Ao e bon riai raraoman Aberaam aei. A ataia Aberaam ma Tara bwa akea riki te bwai ae kakawaki nakon ana kantaninga te Atua ae karikan te kanoa ae okoro ma te natannaomata rinanon Aberaam, ngaia are e bon rangi ni kakawaki kamanoani maiun Aberaam. E oti naba mani baika a kunei taan rabakau, bwa bon anne aroaroia mwaane aika kakannato i Aikubita bwa a ananaia aine ao n tiringia buuia. Ngaia are e boni wanawana Aberaam n te baere e karaoia, ao Tara e boutokaa ana babaire teuaei ma te nanorinano.\nE aki maan imwin anne ao e a oti naba koauan ae e bon riai maakun Aberaam. Iai tabeman ana mataniwi Barao ake a nora rianakoni baaraoin Tara i buakoia ana roro. A kaongoa Barao taekana, ao e a tua teuaei bwa e na anaaki neiei! E a bon riao rawawatan Aberaam ke maakun Tara n te tai arei. Ma n taraana, e aki kairaki neiei ao ni karikaki bwa te bure, ma e karikaki bwa te iruwa ae karineaki. E bae ni baireia Barao bwa e na ananaa nanon neiei ao ni kamataaia ni kaubwaina, ao ni maroro ma teuare aongkoa mwaanena, bwa e aonga n anaa neiei bwa buuna.—Karikani Bwaai 12:14-16.\nIangoa Tara, are e a taratara nako n taraa aon Aikubita mani kamaaman te baareti ke bwarantana mai eta. Tera ngkai ana namakin neiei, ngkai e a manga maeka n auti aika ooaki, ma te taubuki i etana, ao amwarake aika raraoi ake a kaakaki i matana? E anaaki nanona n te maiu ni kaubwai, ae tao e a riao riki nakon are e nonoria i Ura? Iangoa baneni ngaren Tatan ngke arona bwa e kaaki neiei taekan Aberaam ao n iangoa te riki bwa buun te Barao aei! Ma e aki karaoa anne Tara. E kakaonimaki ni koaua nakoni buuna, nakon ana mare, ao ai nakon Atuana. Tera ngke a kakaonimaki naba ni koaua raao ni mare aika n te aonnaba aei, ae bati iai te aroaro ae kammaira! Ko kona ni kakairi n ana kakaonimaki ni koaua Tara, n arom nakoia am utu ao raoraom?\nE kakaonimaki ni koaua Tara nakoni buuna ni mare, n aki ongei kariri n ana baareti Barao\nE ibuobuoki Iehova ni kamanoa te aine ae tatangiraki aei, ngke e orea Barao ma kaaini batana n aoraki aika kakaiaki. Ngke e a ataia Barao ae Tara boni buun Aberaam, ao e a kaoka neiei nakoni buuna, ao n tuangia kaain te utu ni kabane bwa a na kitana Aikubita. (Karikani Bwaai 12:17-20) Ai kimwareireira Aberaam ngke e a oki buuna! Uringnga are e kangai ngkoa nakon Tara ma te tatangira: “I ataia bwa te aine ngkoe ae ko baaraoi.” Ma e boni kakaitau n tamaroan Tara ae rianako riki, ae te tamaroa ae kakawaki riki nakoni baaraoina. Iai riki te tamaroa ni koaua ae raba iroun Tara, ae te aeka n tamaroa ae kakawaki i matan Iehova. (1 Betero 3:1-5) Anne te aeka n tamaroa ae ti bane ni kona ni karikirakea. Ngkana ti moanibwai baika irekereke ma te onimaki nakoni bwaikorakin te maiu aei, ao n tibwaa ara atatai ibukin te Atua nakoia aomata, ao ni kakaonimaki ni koaua n nimti ana kaetieti te Atua ibukin te aroaro ni maiu ae riai ngkana ti kaririaki, ti a kakairi iai n ana onimaki Tara.\n^ bar. 3 Araia ngkoa naakai bon Aberam ao Tarai, ma a kinaaki riki n araia ake a ingoanaki iai iroun Iehova imwina riki.—Karikani Bwaai 17:5, 15.\n^ bar. 8 Tara boni mwaanen Aberaam. Titeboo tamaia ae Tera ma a kaokoro tinaia. (Karikani Bwaai 20:12) E ngae ngke e aki riai te aeka ni mare anne ni boong aikai, ma e kakawaki bwa ti na iaiangoi kaokoroni bwaai n taai akekei. A kaan riki aomata n taai akekei ma te kororaoi are reke iroun Atam ma Ewa, are a a manga kabuaa. Ibukina bwa e kuri ni kororaoi marurungia, te iein i marenaia koraki ni kaan a bon aki kona ni bwaibwainnanti iai kanoaia. Ngke ai 400 tabun te ririki imwina ao e a iorooro abwakin te maiu iai ma ae n ara bong aikai. N te tai anne ao e a katabuakaki ngkanne te wene n taanga i marenaia koraki ni kaan n te Tua Rinanoni Mote.—Nakoaia Ibonga 18:6.\nKarikani Bwaai ao Mwamwanangaia Baatua


E Weteia Taan Rimwina Iesu Bwa a na Riki Bwa Taan Akawa Aika ‘Konaia Aomata’ | Maiun Iesu\nA na Riki Aman Bwa Taan Akawa Aika Konaia Aomata\nMATAIO 4:13-22 MAREKO 1:16-20 RUKA 5:1-11\nE KAOIA TAAN RIMWINA IESU BWA A NA KABWANINA AIA TAI N IRIRIA\nA A RIKI TAAN AKAWA BWA TAAN AKAWA AIKA KONAIA AOMATA\nImwin are a kataia n tiringa Iesu kaain Natareta, e a mwaing nakon te kaawa ae Kaberenaum i rarikin Namani Kariraia, are e aranaki naba bwa “te nama ae Kennetareta.” (Ruka 5:1) E a kakororaoaki iai te taetae ni burabeti n te boki ae Itaia are a nora te oota ae abwabwaki kaaini Kariraia ake a maeka i rarikin taari.—Itaia 9:1, 2.\nEng, ngke e mena i Kariraia, ao e teimatoa ni katanoataa bwa “e a kaan te Tautaeka n Uea ae bwaini karawa.” (Mataio 4:17) E a kaitiboo ikai ma aman taan rimwina. A a tia n iriria mai mwaina, ma n okia mai Iutaia ao a a manga okira aia bitineti n te akawa. (Ioane 1:35-42) E ngae n anne, aei te tai are a riai n teimatoa n irira Iesu bwa e na kataneiaia aron aia mwakuri ni minita ngkana e a kitania.\nMangaia are ngke e nakonako Iesu i mataniwin taari, ao e a nora Timon Betero, ao tarina are Anterea, ma raoia tabeman ni karaoa aia karaun. E toka Iesu i aon ana booti Betero ao e butiia bwa e na kokia nako taari ni kararoaa teutana ma te aba. Ngke a a raroa teutana ao e a tekateka i aon te booti ao ni moana ana angareirei ibukin te Tautaeka n Uea nakoia te koraki ake a ikotaki i mataniwin te aba.\nImwina ao e taku Iesu nakoni Betero: “Naako n are iabuti, ao kam a kabwakai naba ami karaun bwa kam aonga ni kona.” E kaeka Betero ni kangai: “Te tia Reirei, ti kangaina n akawa ma ti aki kona, ma N na kabwakai karaun n am taeka.”—Ruka 5: 4, 5.\nA kabwakai aia karaun ao a mwane iika aika rangi ni bati n te aro are a a moanna n raeuaaki karaun. A kaumakiia toaia ake n te booti are tewaana n anoanoiia bwa a na roko ni buokiia. N te tai ae waekoa, a a uaia n onrake booti akekei n iika aika rangi ni bati, ao a a moanna n iinako. Ngke e nora aei Betero, e katorobubua ni bobaraaki i matan Iesu ao e taku: “Kararoako mairou te Uea, bwa te tia bure ngai.” E kaeka Iesu ni kangai: “Tai manga maaku, bwa ni moa mangkai ao ai konam aomata aika maiu.”—Ruka 5:8, 10.\nE taku Iesu nakoni Betero ao Anterea: “Nakomai rimwiu, ao N na karaoingkami bwa taan akawa aika konami aomata.” (Mataio 4:19) E kairiia uoman riki taan akawa ake Iakobo ao Ioane ake natin Tebetaio. A aki tabwara naba ngke a kaoaki. Mangaia are a kitan aia bitineti ae te akawa mwaane aika aman aikai, ao a a riki bwa taani moan rimwin Iesu aika kabwanina aia tai n iriria.\nAekakira mwaane ake e weteiia Iesu bwa a na riki bwa taan rimwina aika kabwanina aia tai, ao antai ngaiia?\nTera te kakai are e maaku iai Betero?\nAekakira te akawa ae a na karaoia ngkai, taan rimwin Iesu ake aman?


Rekenikai Aika Tenua Ake A Moan Roko i Aikubita | Reireiaia Ataei Man te Baibara\nRekenikai Aika Tenua Ake A Moan Roko\nA kairoroaki tibun Iteraera bwa a na mwakuri korakora n aroia tooro. E kanakoia Mote ma Aaron Iehova nakoni Barao ma te rongorongo aei: ‘Kanakoia au aomata bwa a aonga n taromauriai n te rereua.’ Ma e kaeka ma te kamoamoa Barao ni kangai: ‘I aki tabe ma ana taeka Iehova, ao N na aki kanakoia tibun Iteraera.’ Ao e a karawawataa riki aia mwakuri Barao. Ma e nang anganaki reireiana iroun Iehova. Ko ataia bwa n te aro raa? E karokoi Rekenikai Aika Tebwina i Aikubita. E taku Iehova nakoni Mote: ‘E aki ongo irou Barao. Naako nakoina bwa ane e na mena n te Karaanga ae te Naire n te moaningabong, ao tuangnga bwa ngkai e rawa ni kanakoia au aomata, e na bitaki ranin te Naire nakon te raraa.’ E ongeaba Mote ao e nakoni Barao. E matakuakina Aaron Barao ngke e orea ranin te Naire n te oko, ao e a bitaki naba nakon te raraa. E a moanna ni mwaung te karaanga, a a mate iika, ao ai akea te ran ni moi ae itiaki man te Naire. Ma e bon rawa naba Barao ni kanakoia tibun Iteraera.\nItibong imwina, e a kanakoa Mote Iehova bwa e na okira Barao ma te rongorongo aei: ‘Ngkana ko aki kanakoia au aomata ao e na buta Aikubita n te biraoki.’ E tabekaarake te oko Aaron ao e a moanna ni buta aon te aba n te biraoki. A nori biraoki aomata n aia auti, n aia kainiwene, ao n aia boora. E a buta te biraoki n taabo nako! Ai ngaia are e wetea Mote Barao bwa e na butiia Iehova bwa e na katoka te rekenikai aei. E berita Barao bwa e nang kariaia nakoia tibun Iteraera. Ngaia are e a katoka te rekenikai anne Iehova, ao a bati bwariko ni biraoki aika mate ake a kauaataoi rake kaain Aikubita ao e a mwaung aon te aba. Ma e a manga rawa naba Barao ni kanakoia.\nAo Iehova e tuanga Mote ni kangai: ‘E riai n orea aontano n okona Aaron, ao e na riki te bubu bwa taiani maninnara, ke naango aika uarereke aika tenatena.’ Ao a a rina naba n riki maninnara n taabo nako. A taku tabeman ana aomata Barao nakoina: ‘Boni mairoun te Atua te rekenikai aei.’ Ma e bon rawa naba Barao ni kanakoia tibun Iteraera.\n“N na kairoroiia bwa a na ataia, ao n te tai aei N na kairoroiia bwa a na ataa mwaakau ao korakorau, ao a na ataia bwa bon Iehova arau.”—Ieremia 16:21\nTitiraki: Baikara rekenikai ake tenua ake a moan roko? E aera Iehova ngke e karokoi rekenikai aikai?\nTe Otinako 5:1-18; 7:8–8:19; Neemia 9:9, 10


Ti na Kanga ni Kakabwaiaaki ni Booto n Reirei Man te Baibara? | Rongorongo ae Raoiroi\n1. Bukin tera bwa ti kainnanoa te kairiri?\nTi kanga ni kairaki ni booto n reirei man te Baibara, bwa ti na kawakinira mani kabuanibwai?—TAIAN ARERU 36:9.\nE wanawana riki nakoira ara tia Karikiriki. E tabeakinira n aron te Tama ae tatangira. E tangirira naba bwa ti na onimakinna ibukini kairara. (Ieremia 10:23) Mangaia are ti bane ni kainnanoa te kairiri mairoun te Atua, n aroia ataei aika kainnanoa te kairiri mairouia aia karo. (Itaia 48:17, 18) Bon te bwaintangira mairoun te Atua, te kairiri aika ni booto n reirei man te Baibara.—Wareka 2 Timoteo 3:16.\nTi reireiaki n ana tua ao ana boto n reirei Iehova, te aroaro ni maiu ae te kabanea n tamaroa ibukira ngkai, ao e kaotaki naba iai arora ni karekei kakabwaia n te maiu are aki toki n taai aika imwaira. Kioina ngkai e karikira te Atua, ti riai ngkanne ni butimwaea ana kairiri ao ni kakaitau iai. —Wareka Taian Areru 19:7, 11; Te Kaotioti 4:11.\n2. Baikara booto n reirei man te Baibara?\nBoni koaua aika kakawaki booto n reirei man te Baibara. N te itera teuana, a kaineti tuua man te Baibara nakon te bwai teuana ni maiura. (Te Tua-Kaua 22:8) Ti riai ni bwaina te iangoraoi n atai arora ni kamanena te boto n reirei man te Baibara ni baika riki ni maiura. (Taeka N Rabakau 2:10-12) N te katoto, ti reiakinaki n te Baibara bwa te maiu bon ana bwaintangira te Atua. E kakawaki te boto n reirei anne bwa ti kairiraki iai n ara tabo ni mwakuri, ni mwengara ao n ara tai ni mwamwananga. E kairira bwa ti na kawakinira mani kabuanibwai.—Wareka Mwakuri 17:28.\n3. Baikara booto n reirei aika uoua aika kakawaki riki?\nE taekin Iesu booto n reirei aika uoua aika rangi ni kakawaki. Te moan, e kaota te kantaninga ae kakawaki ibukia aomata, bwa a na kinaa te Atua, a na tangiria, ao a na beku irouna ma te kakaonimaki. Ti riai ni moanibwaia te moani boto n reirei aei n ara motinnano ni kabane. (Taeka N Rabakau 3:6) A karekea aia iraorao ma te Atua, te kukurei ni koaua ao te maiu are aki toki, te koraki ake a maiuakina te boto n reirei aei.—Wareka Mataio 22:36-38.\nTe boto n reirei ae te kauoua, e kona n reke iai ara iraorao ae rau ma tabemwaang. (1 I-Korinto 13:4-7) E irekereke maiuakinan te boto n reirei aei, ma arora ni katotonga te Atua n tabeakinia tabemwaang.—Wareka Mataio 7:12; 22:39, 40.\n4. Ti na kanga ni kakabwaiaaki ni booto n reirei man te Baibara?\nA reiakinaki utu nako ni booto n reirei man te Baibara, aroia ni katiteuanaaki n te tangira. (I-Korote 3:12-14) A kamanoaki naba utu nako n Ana Taeka te Atua, ngkana a reiakina te boto n reirei ae e riai ni kateimatoaaki te mare. —Wareka Karikani Bwaai 2:24.\nTi kona ni kateimatoa ara mwakuri ni kareketianti ao ni karekea raun nanora, ngkana ti ongeaba ni booto n reirei man te Baibara. N te katoto, a tangiria taani kammwakuri ni kammwakuria te koraki aika maiuakini booto n reirei man te Baibara, ae bwainan te koaua ao te botumwaaka. (Taeka N Rabakau 10:4, 26; I-Ebera 13:18) Ti reiakinaki naba n Ana Taeka te Atua bwa a na rau nanora ni baika iai iroura, ao ni moanibwaia ara iraorao ma te Atua bwa e kakawaki riki nakoni bwaai ni kabane.—Wareka Mataio 6:24, 25, 33; 1 Timoteo 6:8-10.\nTi kona ni buokaki n tararuaa marurungira, ngkana ti maiuakini booto n reirei man te Baibara. (Taeka N Rabakau 14:30; 22:24, 25) N te katoto, ngkana ti mutiakina ana tua te Atua ni kaineti ma te koro ni manging, ti na kamanoaki iai man aoraki aika kamamate ao kabuanibwai aika karina. (Taeka N Rabakau 23:20) E kariaia Iehova te moi n te kamanging ma tii n te aro ae riai. (Taian Areru 104:15; 1 I-Korinto 6:10) Ti kakabwaiaaki ni booto n reirei mairoun te Atua, bwa ti reiakinaki iai arora ni kaetietii ara mwakuri ao ara iango. (Taian Areru 119:97-100) A aki tii karinei ana tua te Atua Kristian ni koaua ibukini kabwaiaia, ma a karaoa anne ibukin neboan Iehova.—Wareka Mataio 5:14-16.\nKo na Kangaa n Riki Bwa Raoraon te Atua?\nE kona n reke te maiu ae kukurei iai Iehova. Ko boni kona n riki bwa raoraona.\nKarekea reireim n te Baibara n te tai ao n te tabo ae angaraoi iroum.


E Kanenea au Onimaki Te Uea\nMauri tariu ma maneu n ana Tangira te Uea. Imain ae I waaki nako ao I a kan rimoa ni kamatatai moa nakoimi tariu ma maneu n ana Tangira te Uea. Ngai bon kain te aro ae Wetire (Wesley) ao kainabau bon te Katorika.\nNi moan irirakin te botaki ni charismatic n te Katorika ao bon akea kakoauan Nei Maria irou kioina ba akea n te onimaki n Wetire nakon Nei Maria. Inanon irirakin te botaki aei, tao inanon te kauoua ni wiki ao e roko teuana te mi ae kamimi mani kakukurei are a tiba reke inanon maiu. I mi ba I nebonebo n te Hall i Rabi ao inanon au tai n nebonebo ao I a ongo banaia aomata ae a kangai, “E nang ruo Iesu mai Karawa, ao a roko kain Buakonikai, Tabiang, Uma ao kain Tabwewa”. Ao iai ae manga takarua ni kangai, “E a ruo Iesu”. I a kaurea naba matau ao I a noria kain te Charismatic mai Suva.\nE wewetea arau Iesu - Makoro 2\nAna Baintangira ao Ana Karea Te Uea ae Boiarara!!\nI kan tabekarake banau n neboa Te Uea n ana Tangira nakoira ngaira ni kabane, ao ibukin ana karea are E anganganiira n tatabemaniira nako…Ko raba Te Uea n am karikibai aika a rangi tamaroa.\nNgai temanna ae I rangi n kakaitau ao man kakoaua aron maakan ao mimitongin ana Tangira Te Uea n ana makuri aika a rangi n maiti aika I aki kona n kabarabarai ni wanawanau n aron kororaoin ana Tangira ma ana akoi nakoira ngaira natina aika ti kekeiaki ribuakon rawawatan te maeu aei.\nAna Tangira Te Uea Nakon Nei Ngaretin Ioram n rinanron te Charismatic\nMoan Rairakina man Te Kamatu nakon te Te Katorika n te ririki 2005, iaon Abaunamou Teaoraereke (Te Ran ni Kamaiu Kurubu)\nNei Ngaretin bon te Kamatu ni koaua ae natin Ioram Robati ma Nei Erenoa Moniketi aika kain te kawa ae Buariki I Onotoa ao bon mitinare ana karo aikai n te Kamatu ngkoa. E iein Nei Ngaretin ma Teikake Teakauea ae kain Makin ae bon te Katorika, ma ngke a mare ao a mareaki n te Kamatu iaan te babaire are a boraraoi iai aia karo.\nMoan namakinan ana wewete Te Uea nakon Ngaretin ngke a taonna te aoraki ae te kabuebue ma te biua ao te aki mimim ao ai te maraki ngkana e nakotari inanon te maan ae uoua tabun (2) te namakaina, ao ngkana ena bain aoraki ao ea bon anganga buaka naba. N te taina ao e matu ngaia inanon ana auti ao e mi ba iai te aine ae e kawaria ao n titirakinna ba tera ae riki irouna, ao e kaeka ni kangai I wene ba I aoaraki.\nKakaeakin Iesu Inanon Maiura\nMaiura ngaira I Kiribati ngkana ti moan roko n te tabo teuana bon kakaean te mam bwa e na reke ia ?\nN tain te waaki ni kainaomata ao iai iterana ae kabanean tabeua te miniti ni kakaea raoi nanon ana tangira te UEA iroun temanna ma temanna. I teitei itinanikun te Umantabu n aia tabo kain te MSC inanon te waaki ni kainaomata e aki rereke iangoana irou ao e kakubai te iango are e kareai bwa kanga ai aron iangoan ae I a kakaea te mam I Kiribati. Ko na kanga ni kakaea te mam? Bon man kenakin aontano ae matoatoa arona ni ua ae ko roko n te ran. Ngkana e tarika ao are ko na manga moana riki am keniken n te tabo teuana ibukin kakaean riki te mam ni ua e bon reke iroum.\nNei Maria ae te Imakurata bon Tinara ae Te tia buokira\nKam na mauri ngkamii taani wareware inanon te beeba ni kaongora ae te Emmanuera inanon ana Tangira ara Uea ae Iesu Kristo\nBon te kaitau moa ae bati nakon te botaki ae te Karitimatic ngkai e kona naba n anganira ara tai ngaira ake ti a tia n nori aron taiani kakai nakoira; ba ti na tibaia naba nakoia tarira ao manera inanon te ‘Emanuera’.\nE koaua ba bon temanna naba ngai are I a tia naba ni boo ma ana kakai Nei Maria. Aio e bon riki nakoiu inanon te ririki 2008.\nBon te namakaina ae Aokati n te ririki anne are bon ana namakaina Nei Maria. I a mananga ba Nna karaoa au korona n te Umantabu ae ‘Santo Bauro 2’ i Takoronga i Betio. Ai bon tiba au moan tai naba ni karaoa au tataro n te Umantabu n te tai annne iaan are a bon tuai raoi n rangi ni mate ni kuna taian tataro irou. Bon ti teuana ae I rabakau ba te korona.


E okira Kiribati te Golden Boy | Kiribati Updates\nE okira Kiribati te Golden Boy\nOctober 11, 2016 - Local Sports, News - no comments\nE a karairaki ana Golden Boy Kiribati ae e rangi ni kinaaki mai imwiin reken ana koora n te kauaaba n takakaro ake a karaoaki I tinanikun Kiribati ae David Katoatau n te Kaabong ae nako 15 n Tebetembwa ibukin motirawana ikai.\nE taekinna David Katoatau nakon te Kiribati Updates bwa aio roko are aekakin are mai imwaina are e roko bwa e na wakina teuana te burokuraem ae te Oceania Talent Intensified Program ae teuana mai ibuakon ana waaki te botaki n takakaro ae te weightlifting.\nE taku riki bwa n okina naba aio ao e na rangi ni maan bwa e na tiku ikai inanon teuana te namwakaina ike e na waaki iai ma ataein te reirei JSS ao kauarinan ibukin te takakaro ae te tabe rawawata.\nAio te programme are e karaoaia teuaei ni moa man 2015 ao are e na toki n 2018 mai ikai ao n tokin te burokuraem aio ao e nang ko na ngkanne n oki rikaaki David Katoatau n manga reitanako ongona n tibwatibwaia nakoia kaain Kiribati ake taan takakaro n te taberawawata.\nN titirakinakina iroun te Kiribati Updates bwa e uara waakin ana kataneiai ikekei ma raona ake a tiku ngkai imwiina ao e taku bwa e bon rangi n nakorai ao n tabetai ao e a manga onea mwiin te coach ngkana e nakonako ni manga kairiia kaain te kuura n takakaro ake a tiku ikekei.\nIai ana iango David ngkana e okira Kiribati n 2018 bwa e na karikirakea riki te takakaro ae te taberawawata nakoia te roronrikirake ao ni anga kona n riki bwa te tia kaira ngaia aron te takakaro ke te kataneiai aika ana karaoaki n rokona ikai.\n“imwaain nakomaiu ao ti bon nako ni kaea te kauaaba ae e karaoaki I Aotiteria ao I rangi ni kukurei bwa Ruben ao Taretiita a bane ni moanna n aia kiraati are a mena iai”\nN na tiku ikai ao nna manga nako n okira New Calesonia n 15 n te namwakaina ae e na roko.\nN tiku ikai ao I rangi n kukurei ni kaitibo ma au utu tamau ma tinau tariu ao mwaneu ao ai raraou ake a tiku imwiiu.\nI bon aki kakaotia are nna roko nakoia au utu ao bon akea naba ae butimwaeai ma a rangi ni mimi ngkai I a bon roko naba ao akea au taeka ae nna kaoti bon te inga ao te kamauri ae e rangi ni korakora irouia ngkai I a bon kaoti naba , a taku bwa a mii ao e koaua miia….