News - WELCOME TO THEOTOKOS COMMUNITY\nWELCOME TO THEOTOKOS COMMUNITY\nIf you always go to God through Mary your work itself will become Mary's work, and consequently it will be most noble and most worthy in the eyes of God....\nRosary is a Powerful Weapon against hell; to destroy vice; to decrease sin and defeat heresies\nPRAYER FOR NOVENA ROUNDS\nNews from Br Kaake\nPosted by Maria Tominiko Bokai on August 18, 2010 at 5:50 PM comments (0)\nN te bong ae 13 n te namakaina aio ao e karaoaki te tataro ma te korona ni kauringan kaotin Nei Maria i Fatima. E bon karaoaki te botaki n tataro aio n Sukuna Park. A maiti ake a roko n ira te ta kauring aio ba Taama, Tiina, Taari ao ai kain te Aro i aon Suva. Bon iai naba te kaotioti are a karaoia kain te parish ae Sacred Heart Cathedral.\nNews from Maria Timon\nPosted by Maria Tominiko Bokai on August 18, 2010 at 5:48 PM comments (0)\nKam na bane moa ni Mauri tariu ao mwaneu n ana tangira Te Uea ao ana akoi tinara ae Nei Maria.\nI a bon rimoa ni karabwai ngkamii nako n tatabemanii ngkamii ibukin ami tataro are bon roota tamau. Ni wiiki aika a nako ao I bon mena n au office ngke e a tii roko naba te news through google talk mai Kiribati bwa tamau e a rangi n aoraki ao e a kainanoia natina irarikina ao riki ngai are I a bon rangi n raroa nako mairouiia au utu. E taonai te rawawa n te tai naba arei ma iriana ranin matau aika waanako bwa antai ae nang tang nakoina. E motirawa tinau last year around this time on the 28th September.\nI taratara nako bwa tera ae nna karaoia ao I a uringa naba ae iai ngkoa te website ae sent nakoiu Maria Tominiko ae I taku bwa e irekereke ma te tataro ae te korona. I aki tabwara I kakaea Maria ao ngke reke irou ao I a bon bubutia naba bwa e na bubutii nakon ami group aio buokan tamau. I tang ao I rangi n rawawata n te tai are I maroro iai ma Maria ma imwiin au tataro ma Maria iaon te line ao e reke te rau n nano teutana irou. Aio are I a bon nora naba iai korakoran te tataro ae te korona.\nAu kakaitau riki nakoimii ni kabane ibukin am tataro ibukin tamau bwa ngkai e bon aoraki naba ma his health is stable ao ngkai I a bon tiku ikai i Sydney ni bon taningaa au tai n oki are 31st of this month. E mwakuri ami korona ao Nei Maria bon ngaia tinara ae aki konaa ni katiba nakoira. E rangi n rarabwa ami group n tataro aio ao bon au bubutii bwa kam na bon uringa naba tamau n ami tataro riki n ami tai n Novena.\nKam tetekeraoi n ami tabo nako ma ami waaki nako ao Te Atua iaou ma ngkamii.\nRikiraken tangiran te Korona\nPosted by Maria Tominiko Bokai on July 1, 2010 at 4:54 AM comments (0)\nMauri riki tariu ao mwaneu n ara mwaneaba ae te theotokos\nI kukurei n tibwa te news nakoimi n aron au title ane e oti ieta anne.E a bwabwaki te karaki ma n na kataia ni kauarerekea.\nI kawairake inanon te korona iroun tibu ae Nei Tetaake ma ngke i primary, secondary and until are I a roko iai n te University i Suva 1994 (USP) ike e a toki naba ngke e a mate 1995. Despite that, praying the rosary continued on with our families espercially my father are kanga e a bon riki bwa ana walkietalkie nakon tinana ae Nei Maria. Inanon au kauarinan i Tabwiroa ao i Taborio bon ti au botaki ae mamaten nanou bon te tanga ike e a karekeai iai bwa n na president ao man kairiia ataein nakon te tanga n ua ae i kitana Taborio ao man raai nakon KGV and EBS 1992 (Form 6 Arts). That time I still prayed te korona ma akea raoi te real devotion nako iai ma I karaoia bwa I bon kan karaoia ao ngkana I aki bwa I a taningaroti ao I aki naba. That sorts of feeling was ongoing until I reached Suva 2009 ike i a bon mamara ao man aki kina te korona naba teutana n ua ae e bon kaan bane te first semester. Ngkana i tara te continuum ibukin maanin au tai ni korona since those years ao e bon karako ma i ti use ngkana iai te bwai ae i desperate iai, ao ngkana e aki kaekaaki ao e reke bwa unu and made me bwa n na aki korona. Ma ngkana e a manga reke ao I a manga kukurei. Are bon aomata ngaira are ti tangira kabwaiara bwa e na reke always.\nThe most precious and fabulous moment that always vivid ike e kaokai nakon te korona are I a nora riki tamaroana ao arona bwa e kanga ni karaoaki n the 7th of August Friday early in the morning 2009. Anne raoi te first miracle are e a kaokai rikaaki ao man tara arou ngke i reke nakon te kauarinan n ua ae i a manga roko kaua i Biti ikai. E uotai nakon te feelings aika a kakaokoro, bwa I nanokawaki, guilty, proud, bakaine, selfish, etc. N te tai raoi anne ao I nako ni kaboa Nei Maria among te Indian deities n teuana te Chinese shop irarikin te fish market. Au namakin ngke I kabooa I nanoangaia bwa e aki kabonganaki ao e a tiku n raea n aki akaka. I ueena n te following day and what happened our house was captured with the scent of something...not the smell of the flower or the spray..or the oil ...none of those. But it was the smell of the rosary beeds which I bought 5 hours later before I carried on my 6th day of Novena exactly at 2 oclock sharp.All To recall my feelings; amazed, delighted and eagered to tell my husband to smell my palm where I hold the just bought rosary. From that time onwards, I started to fall in love with praying the rosary by realising that praying the rosary is the most interesting prayer when applied the methods that I had seen while attending mass and while praying the rosary. Bwa te bwai are i rangi ni mataai iai bwa ngkana ko korona ao ikanne ko a bon nora raoi aron kakawakin Iesu ao man nora aron mimitongina ma ana akoi ao ana mannano nakon tinana ae Nei Maria ike e a bon tatauraoi naba n ongongo te bubuti are e uotia Nei Maria nakoina.\nAikai ngkanne bwaai ake irou I taku bwa e rangi ni kaunga te korona ngke I apply bwaai ake I nori inanon au tai ni korona.\n1. Te korona tiaki te bwai are kanga ko a bon ti taetae naba ao man katata.. ma ngaia e na bon karauaki raoi n anaki ao man iangoaki raoi nanona. Ngkana I roko n te part are Ae uaan biritom ae Iesu ao ikanne I a tibwa ataia bwa ngaia n na riai ni bobaraaki bwa I karinea Iesu are inanon te birito n te tai anne. Au kabotau iai kanga aekakiia kain te Karetimatic are ngkana a nebonebo ao anaia ma angin nanoia ao a takarua ao a kona n tang iai.. ao anne irou ai bon aron naba te korona are ko bon anaia ma angin nanom, ike ko a bon baebaeti iai ao man kan takarua n tang bwa e a bon nako ma angin nanom..ao riki ngkana te part are Uaan biritom ae Iesu ike ko bon bobaraki iai...irou iaaki kona n tuangngko bwa tera? ane ko na tang, ko na kakaii, ao tera riki. Are nanona irou bwa Kona Mauri Maria n ua Uaan biritom ae Iesu anne are bon am bwaebwaeti ngkoe bwa ko kakatia nakon Nei Maria ao man mataiakina ana kakabwaia te Atua nakoina. Ao Santa Maria n ua tain matera...anne are ko a bubuti iai buokam bwa ko mamara ao ko kan buokaki. Man kabonganan bwaai aikanne are I anaia ma angin nanou ao I bobaraaki ao I a nora raoi mimitongin te korona bwa ngaia e a bon toka raoi ana bau Nei Maria te rose ae ranearanea ao man matangare. Ao tiaki ti anne bwa ngaia bon raom Nei Maria bwa ngke ko waaki ni korona ao ngaia e arori bwaina nakon natina ao man karokoi ni kabane ara bubuti.\n2. E kaotaai naba aron kanoan taian miterio n aron\na)Te miterio ni Kimareirei ae au favourite in times of hard lives or te tabe are N nang tauraoi n outia n te tai anne, bwa ngaia te FREEDOM. Aio are e bon babaeta iai nanona Nei Maria bwa e aki rotaki n taian waaki n aomata n ana tai bwa ngke tibwangana are mai iroun te Atua ao ai bon ngaia naba n akea te nanoua ao te tanrikaaki n tara te katei n aomata ao n aonteaba. Irou au kabwarabwara iai bwa FREEDOM ko a bon riki raoi bwa ana SLAVE ngkoe te Atua ma tiaki te Servants.Tabeaiangam ma rarawatam tiaki tabem anne bwa boni Ngaia ma ti karaoa te tibwanga are ko mena inanona either mai iroum am tia reirei, or am utu ke mwengam ke tera riki, ma karaoia nakon am best bwa anne kaotan te Freedom.\nb) Te maraki ngkanne au favourite ngkana I a manga rangi ni mwaninga nako ma to be honest aio kanga I rarawa ni kabongana bwa i rorotaki iai ao man nanokawaki iai. Tao ibukin ae I ririba te nanokawaki. Are bon te aomata ngai ike i bon rinorino ma nanou..ma ireireiaki iai bwa e a kaawa Iesu ngkana I a bon aki kubaria riki n te mwakuri aika a bon aki riai..I mean sins ake kanga kaineti ma te moral. Anne tarana irou. I arana ngkanne te miterio ni maraki bwa au bwai ni kaioki ma Atuau bwa are kanga e bon kakamaeku te bae te rekenako aio kee ma ti rawata iai.\nc) Te Mimitong ngkanne au favourite ngkana te baere e a roko te nano ni kairiribai riki n ana waaki te riaboro iaon te aba riki n te part are waeraken Nei Maria nako karawa bwa irou kabwarana e a bon aki kona moan ana waaki te Atua bwa e bwaka te ota ao uki karawa ao raakon ao a mwaiti riki. Anne au kabwarabwara iai. I arana ngkanne aio bwa au bwai ni buaka\nd) Te miterio n ota ngkanne au favourite ngkana I aki manga tututia n te bong teuana ao teuana bwa e kakauringaai iai taekan te tutia riki n te part are moan katean te ukari n te kaabong tabu. I arana ngkanne aio bwa e tataningaai Iesu n taai nako n te Ukari from Monday to Sunday ike e a kua n tataninga ao ngaira are ti bon raebeia nako.\nNgkana I a okiti otau aikanne that is FREEDOM..KAI OOKI MA ATUAU...TE BUAKA...AO E TATANINGAAI IESU ngaia bon bwenakiu ni borau inanon te maiu aio ngai are I kekeiaki ni kamoani bwaia Atuau inanon au tai ni waaki n taai nako. That is why irou te korona e rangi ni best bwa e na riai n reke bwa iriau n taai nako. I bon ngae ni bwaka man mwaninga nako ma te korona I ataia bwa n na riai n aki kakabwaka n taai nako bwa irou ngkana akea ao ngai I a taku bwa akea mwiiu..kanga I a rawa ni kairaki irouia au karo ma tinau ke n itera riki aika a kakaokoro. Riki n tarakiin are i abuse te freedom, bwa once i abuse that freedom ao bwaai akana a bold aikanne a na aki bane n nakoraoi. Ma antai ae e na kaokiko bon ti te korona bwa e na tuangngo arom n use raoi te freedom anne bwa tera kanoana... te mwaninganako ko na riai n iooki ma atuam, n am tai ni kataki...ko na riai ni buaka...ao antai raom ni buaka ngaia bon Iesu bwa e a kaman tataningaiko n te ukari bwa ngaia ae e na buokiko n tamneina ae e raoiroi from monday to sunday.\nTi ngaia moa anne ae I kona n share ao tao I a manga reitia imwiina riki ngkanne n te itera are e kanga naba n rio bwa N na kakaiia kain au group ni korona.\nKam rarabwa ao anne moa au news are e tauraoi nanou n share nakoimi n te tai aio moa


Vihande VyamuMbimbiliya: Yesu Mwahindula Vaka-kuviza - Keyala yaVinjiho jaYehova yahaInternet\nOMU Yesu anakuhita mumembo, anakuka navaka-kuviza. Mujimbu wavyuma vyakukomwesa hisanganya mumembo najingalila josena. Jino vatu hikumunehela vitonji natupuputa natumama, navaka-kuviza veka vavavulu. Kaha Yesu hikuvahindula vosena.\nHanahichi jino kafwe myaka yitatu kufuma hakumbapachisa Yesu kuli Yowano. Kaha Yesu mwalweza vaposetolo jenyi ngwenyi kalinwomu ayenga kuYelusalema, vakamujihe, nakusanguka cheka. Oloze oholyapwa Yesu chatwalaho lika nakuhindula vaka-kuviza.\nLikumbi limwe Yesu ali nakunangula haSambata. Sambata lyapwa likumbi lyavaYuleya lyakuhwima. Ou pwevo unakumona hano napunga nakuviza chikuma. Napunga wakuzembama ngonga, chakuhona numba kwoloka hamyaka 18. Jino Yesu mwamunangika mavoko, kaha nayikiye uno hikwoloka. Vanamuhindula!\nEchi hinachisulakanyisa vakulwane vamukwitava. Umwe hikutenukila lizavu ngwenyi: ‘Kuli makumbi atanu nalimwe atela vatu kuzatanga milimo. Shikaho twayenunga hamakumbi aze vamihindule, keshi halikumbi lyaSambatako!’\nOloze Yesu ngwenyi: ‘Enu vatu vavapi. Enu muvosena mutu himutu nahase kukasununa chimbulu chenyi nakumutwala kumeya haSambata. Nyi ou pwevo mwanambala, ou naviji myaka 18, katelele kumuhindula halikumbi lyaSambatako numba?’ Omu nahanjika Yesu ngocho, vatu vavapi sonyi yinavakwate.\nJino Yesu navaposetolo jenyi hinavaswikako ungeji wakuya kuYelusalema. Shimbu vachili kukulo yalimbo lyaYeliko, tupuputa vavali hikwivwa ngwavo Yesu anakupalika. Hinavavilika ngwavo: ‘Yesu, achitukafwe!’\nYesu hikuvasanyika vano tupuputa vavali, nakuvahula ngwenyi: ‘Munasake ngwenu ngumilingile ika?’ Ngwavo: ‘Ove Mwata, vatutonese meso etu mwane.’ Yesu mwakwata hameso avo, hoho vene hinavatona! Unatachikiza vyanakulingila Yesu vyuma vyakukomwesa vyosenevi nyi? Mwomwo azanga vatu, kaha anakusaka vamwitavile. Ngocho natufwelela ngwetu omu mwakayula mwaMwangana kakweshi kukapwe mutu mwakaviza chekako.\nVyuma muka alingile Yesu omu apwile nakutambwojoka mumembo?\nOmu mwahichile myaka yitatu kufuma haze vamumbapachishile, Yesu alwezele ika vaposetolo jenyi?\nAva vatu vali hamuvwimbimbi vakivo veya, kaha vyuma muka Yesu amulingilile uze pwevo?\nMazu akumbulwile Yesu vatwamina vamukwitava avevwishile ngachilihi sonyi?\nOmu Yesu navaposetolo jenyi vahetele kwakamwihi naYeliko, Yesu alingile ika kuli tupuputa vavali?\nMwomwo ika Yesu alingililenga vyuma vyakukomwesa?\nTanga Mateu 15:30, 31.\nYesu asolwele ngachilihi ngolo jaYehova, kahechi chatela kutukafwa ngachilihi twijive kanawa vyuma atushika Yehova mulifuchi lyalihya? (Samu 37:29; Isa. 33:24)\nYesu hakulinga vyuma vimwe vyakukomwesa haSambata, chasolola ngachilihi vyuma vyamwaza mwakalingila vatu muChiyulo chenyi chamyaka likombakaji? (Luka 13:10-13; Samu 46:9; Mateu 12:8; Kolo. 2:16, 17; Kuso. 21:1-4)\nTanga Mateu 20:29-34.\nMujimbu kanou wasolola ngachilihi nge Yesu apwilenga nalwola lwakukafwa vatu, kaha vyuma muka natulinangulaho? (Lushi. 15:7; Yako. 2:15, 16; Yowa. 1, 3:17)\nVyuma Vyakukomwesa Avilingile Mungolo Jeya?\nVandumbu jaYesu vashinganyekele ngwavo nazaluka.


Yesu Ikiye Kafunga Wamwenemwene | Kuyoya chaYesu\nYESU MWAHANJIKA VYAKAFUNGA WAMWENEMWENE NAMEMBA AMIKOKO\nOmu Yesu atwalileho lika kunangula vatu muYuleya, avulukile vyamikoko namemba avo vize vatachikijile chikuma vaka-kumwivwilila. Oloze avihanjikile mujila yachifwanyisa. VaYuleya atela vanukile mazu aNdavichi aze ambile ngwenyi: “Yehova ikiye Kafunga kami, kangweshi kukalikiza chuma numba chimweko. Eji kunguutamisanga kuulilo wamwila wachimbete.” (Samu 23:1, 2) Muka-kwimba jisamu weka alwezele muyachi waIsalele ngwenyi: “Tufukamenu kumeso aYehova Tengi yetu. Mwomwo ikiye Kalunga ketu, kaha etu tuvatu vakuulilo wenyi.” (Samu 95:6, 7) Eyo, muJishimbi, vaIsalele vavafwanyishile kuutanga wamikoko putu vene kushikulu.\nAva “mikoko” vanapunga “mulimba lyamikoko” kulumbununa nge vasemukilile mulushiko lwaJishimbi jaMose. Jishimbi japwile nge kembwe yize yahandunwine vaIsalele kuvilinga vyavipi vize valingilenga vatu vaze kavapwile mulushiko kanako. Oloze vaIsalele vamwe vayanjishilenga mikoko jaKalunga. Ngocho Yesu ambile ngwenyi: “Chamuchano vene nangwamba kuli enu ngwami, ou mwazeneka kwingilila kuchikolo hakwingila mulimba lyamikoko, oloze mwanyina nakwingilila kweka, napu mwiji kaha nawa muka-kupupa. Oloze ou mwengilila kuchikolo, ikiye kafunga kamikoko.”—Yowano 10:1, 2.\nVatu pamo vashinganyekele vyavatu vaze valyongele kupwa Meshiya chipwe Kulishitu. Vatu kana vapwile nge veji chipwe vaka-kupupa. Ngocho vatu kavatelele kukavangiza ava vaka-kulyongako. Oloze vatelele kukavangiza “kafunga kamikoko” uze Yesu ahanjikile ngwenyi:\n“Muka-kulama kuchikolo mwamusokolwelako, kaha mikoko navevwilila kulizu lyenyi. Mwasanyika mikoko jenyi halijina halijina nakuvalovolamo. Omu mwalinga hanalovola lyehi mikoko jenyi vosena, ikiye himwavatetekela, kaha mikoko navamukavangiza, mwomwo vatachikiza lizu lyenyi. Kaveshi kukavangiza mutu wekako, oloze navamuchina, mwomwo kavatachikiza mazu avatu vekako.”—Yowano 10:3-5.\nHakavanga, Yowano Muka-kumbapachisa, uze apwile nge muka-kulama kuchikolo, avulukile Yesu ngwenyi ikiye vatela kukavangiza kumikoko vachifwanyisa vamuJishimbi. Kaha mikoko vamwe muNgalileya namuYuleya vatachikijile lizu lyaYesu. Uno atelele ‘kuvatetekela’ kulihi? Kaha nganyo muka yafuminemo hakumukavangiza? Vatu vamwe vaze vevwile chifwanyisa kanechi atela valikomokelele mwomwo “kavatachikijile mwalumbunukilile vyuma vize apwile nakuhanjika kuli vakikoko.”—Yowano 10:6.\nYesu alumbunwine ngwenyi: “Chamuchano vene nangwamba kuli enu ngwami, ami yami chikolo chamikoko. Vosena vaze vaneza nakulyongela mulijina lyami, vanapu veji kaha nawa vaka-kupupa. Oloze mikoko kavavevwililileko. Ami yami chikolo. Weshowo mwengilila muli ami navamulwila, kaha mwengilanga nakulovoka nakuwana kuulilo.”—Yowano 10:7-9.\nKufumaho, Yesu avalwezele vyuma vyavihya. Vaka-kumwivwilila vatachikijile ngwavo kapwile chikolo chalushiko lwaJishimbi jize jinelilanga hamyaka yayivuluko. Ngocho apwile nakulumbununa nge mikoko vaze apwile ‘nakutetekela’ vatelele kwingila mulimba lyeka. Uno vyuma muka vyafuminemo?\nYesu atwalileho nakulumbununa milimo yenyi ngwenyi: “Ami nguneza mangana ngwami vapwenga nakuyoya, ngwami vapwenga nakuyoya chakumbwambumuka. Ami yami kafunga wamwenemwene. Kafunga wamwenemwene eji kwechanga mwono wenyi hali mikoko jenyi.” (Yowano 10:10, 11) Hakavanga Yesu avendejekele tumbaji twenyi hakwamba ngwenyi: “Enu utanga wamikoko waundende, kanda namwivwa womako, mwomwo Senu namitongwela kumihana Wangana.” (Luka 12:32) Chikupu vene, vaze vatwama ‘muutanga wamikoko waundende’ vakiko vaze Yesu ali nakutetekela mulimba lyalihya mangana vakahase ‘kupwa nakuyoya, ngwenyi vakapwe nakuyoya chakumbwambumuka.’ Ocho kutokwa kana vayaya chakupwa muutanga kana!\nChipwe ngocho, Yesu kakuminyinyine aha kahako. Ambile ngwenyi: “Nguli namikoko veka nawa, vaze kaveshi vakulimba linoko. Navakiko nawa ngwatela kuvaneha, kaha navevwililanga kulizu lyami, ngocho navapwanga utanga umwe, nakafunga umwe.” (Yowano 10:16) Ava “mikoko veka” “kaveshi vakulimba linoko.” Oloze vapwa vakulimba lyeka, keshi ‘vamuutanga wamikoko waundende’ vaze navakaswana Wanganako. Awa memba avali amikoko akwechi lutalililo lwakulihandununa. Chipwe ngocho, awa memba avali nawakanganyala kumulimo waYesu. Ambile ngwenyi: “Shikaho anguzangila Tata, mwomwo ami nangwecha mwono wami.”—Yowano 10:17.\nVatu vavavulu vambile ngwavo: “Ali nandemone, nazaluka.” Oloze veka vasolokele nge vapwile nakumwivwilila chikuma nakufwila kumukavangiza ou Kafunga Wamwenemwene. Vambile ngwavo: “Mazu awa kaweshi kuhasa kufuma kuli mutu ali nandemoneko. Uno ndemone mwahasa kutonesa meso akapuputa numba?” (Yowano 10:20, 21) Chasoloka nge vapwile nakutalisa kuli Yesu hakuka mutu uze asemukile kapuputa.\nVyuma muka vatachikijile vaYuleya omu Yesu avulukile mikoko namemba amikoko?\nUno Kafunga Wamwenemwene avulukile Yesu ikiye iya, kaha mikoko eji kuvatetekelanga kulihi?\nMikoko vaze veji kukavangizanga Yesu avatetekele, vatwama mumemba muka avali?


03 Aokati 2010 - Kiribati Catholic Charismatic Renewal Service\n03 Aokati 2010\nAna kauoua ni Bowi NSC I Teaoraereke 03/08/10\nTe Tabo: Ana auti Fr Koru.\nAika Roko: Fr Koru\tTaman te charismatic\nIaen Namakin\tTia Babaire\nTiiria Riwata\tTia Mwane\nToom Timee\tTia Koroboki\nKantarawa Yeeting\t"\nA roko:\tEritabeta Katimiri\tKauoman Tia Mwane\n1) Mwakuri aika riai ni karaoaki\nIangoan taian project aika a kakawaki aika ana waakinaki ibukin te Charismatic. Ana bane ni katebenakoaki ao ni barongaaki raoi (priotized) man ae rang kakawaki.\n2) Tiim n tararuai taian Karea\nTe iango ae kakawaki ngkanne bon katean te tiim teuana are e na tararuai raoi taiani Karea n aron are e tataekinna te Tama Koru are e a korakora maeurerein te Karea ao ngkana e aki tararuaaki raoi ao e na burinako man riki bwa te tsunami. E nora riaina te NSC bwa nanon te Uea ao ngkanne e nang kateaki. E tuatua te Tama bwa e riai ni karauaki moa n tataroakinaki raoi ao ni kaotinakoaki taian ara n tainte reitaki n nebonebo I Bikenibeu. E baireaki naba bwa kaka 3 te maiti man taian Parish aika 3. Tabeia kain te tiim aikai bwa ana tararuai raoi taian karea ni kinai raoi ao ni karaui naba ni boutokai aika ana karea raoi te tamnei ae raoiroi ao ake tiaki ana waekoa naba ni kamunai.\n3)Kanoan te Tabati 08/08/2010 te reitaki n nebonebo I Bikenibeu\nAio ngkanne e bon tiku inanoni baia kain Bikenibeu katauraoan kanoana ni kabane.\n4) Te reitaki n nebonebo n te kauoua n raun\nE baireia te NSC bwa te kauoua n raun n nebonebo ao e nang aki buti n aron are Betio, Teaoraereke ao ai Bikenibeu ma e nang ti kakaraoaki te nebonebo I Teaoraereke iaan norana ae riai ao a nora naba riaina aia reps Betio ao Bikenibeu bwa bon ti Teaoraereke ae ti Inaomata iai n tutia ni charismatic. E kakoaua naba te Tama ae ngkana e bo I Betio ke Bikenibeu ao e bon aki kona n ribano ni ianena ke ni kaira te tutia ni charismatic iaan ae bon rawata aomata aika tiaki kain te charismatic bwa are te tutia bon ana bwai te parish ao I Teaoraereke e inaomata te Tama bwa are bon ana tutia te charismatic. E na bainaki aio n te kauoua ni buti are imwin te toa ae Aokati.\n5) Manga kamaiuan Aonnaba\nE na manga kamaiuaki aonnaba ao teuana naba te abamakoro ae katarataraaki bon Marakei ngkai e rawata ana urubai te tamnei ae buakaka. E kaotia te Tama bwa bon tiaki ti Marakei ma bon abamakoro ni kabane bwa oin te kanganga bon te roro ae rikirake are e a manga kauti baini kawai ao ni karaoi bwa kanga aia bai n takakaro n aki akaka. Bon aio naba oin naba maiureirein taian karea mairoun te tamnei ae raoiroi bwa e rang kainnanoaki te mwakuri korakora ni buakanaki teuare e buakaka. Ana kawaraki naba Butaritari, Mwakin, Kuria, Nonouti ao Onotoa are e bon roko naba aia bubuti iroun te Tama Koru ao te NSC.\nE a bane te bowi ao e kainaki te maroro iroun Fr Koru ike ti a okiri naba mwengara ma ana tangira te Uea.


Muka-kulama kuKamenga Mwalinangula Muchano Kuli Paulu naShilase | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nMuka-kulama kuKamenga Mwalinangula Muchano\nMuFwilipi mwapwile ngamba wapwevo wakanyike, uze apwile nandemone. Uze ndemone azachishilenga ou kanyike wapwevo kuhanjika vyuma vyakulutwe, kaha awanyinenga jimbongo jajivulu nakujitwala kuli vakaka jenyi. Omu Paulu naShilase vayile kuFwilipi uze kanyike wapwevo avakavangijile lika hamakumbi amavulu. Ngocho, uze ndemone amulingishile atambakanenga ngwenyi: “Ava malunga hivandungo jaKalunga Wakulitulaho Chikuma.” Kufumaho, Paulu alwezele uze ndemone ngwenyi: ‘Mulijina lyaYesu, lovoka muli ikiye!’ Ngocho uze ndemone alovokele muli uze kanyike wapwevo.\nOmu vakaka jauze kanyike wapwevo vatachikijile jino ngwavo kaveshi kuwananga jimbongo kuli ikiyeko vapihilile chikuma. Kaha vakwachile Paulu naShilase nakuvatwala kuli vaka-kuyula, nakwamba ngwavo: ‘Ava malunga kaveshi nakukavangiza lushimbiko, kaha vali nakuneha liwayanga munganda yetu!’ Jino vaka-kuyula vahanyine lushimbi lwakuveta Paulu naShilase nakuvakasa mukamenga. Ngocho, muka-kulama kukamenga avatwalile mukapete kamukachi muze mwapwile milima chikuma nakuvahaka mujikuli.\nOmu Paulu naShilase vapwile nakwimba myaso yakwalisa Yehova, vafunge vakwavo vapwile nakwivwilila. Jino mukachi kaufuku kwejile mundenda uze wanyikishile chihela chakamenga. Kaha vikolo vyosena vyakukamenga vyasokolokele, kaha malenge akasunukile, jikuli nawa jazokokele. Uze muka-kulama kukamenga alahile washi mukamenga kaha awanyine vikolo vyosena vyahululu. Ngocho ashinganyekele ngwenyi vafunge vosena vanachinyi, kaha ambachile poko yenyi yamukwale mangana alijihe.\nHahaze vene, Paulu atambakanyine ngwenyi: ‘Kanda ulilemekako, tuvosena mutuli muno!’ Jino uze muka-kulama kukamenga alahile nakuya nakulimbila kumahinji aPaulu naShilase. Kufumaho, avahulishile ngwenyi: “Vyuma muka ngwatela kulinga mangana vangulwile?” Jino vakiko vamulwezele ngwavo: ‘Ove navakuzuvo yove mwatela kufwelela Yesu.’ Shikaho, Paulu naShilase vaputukile kuvanangula mazu aYehova, kaha ikiye navakuzuvo yenyi vosena vavambapachishile.\n“Vatu navakamikwatanga nakumiyanjisa, kaha navakamitwalanga kujisunangonga namutumenga. Navakamitwalanga nawa kumeso avamyangana navanguvulu mwomwo yalijina lyami. Echi nachikamilingisa mukahane vatu unjiho.”—Luka 21:12, 13\nVihula: Mwomwo ika Paulu naShilase vavakashile mukamenga? Uno muka-kulama kukamenga alinangwile ngachilihi muchano?


Mujimbu waKuyoya chaVatu: Kumika muVyeseko | Pavel Sivulsky\nTANGA MU Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKumika muVyeseko Cheji Kunehanga Nganyo Yayinene\nVanawambulula kuli Pavel Sivulsky\nKAPOKOLA umwe angwambile ngwenyi, “Ove lunga wapwa uwakukenyuka. Unaseze pwevo lyove wakafumbakaji namwanove wamundende. Uno iya mwavazakama nakuvalisa? Kana kwitava chove mangana ukinduluke kwimbo!” Ami ngwamukumbulwile ngwami: “Kangwasezele tanga yamiko. Ngunavaseze mwomwo yenu munangukase. Uno munangukashila ika?” Ikiye angukumbulwile ngwenyi: “Kachi nge walingangako mulonga weka kachi tunakweche, oloze jino hakupwa uChinjiho, unalingi mulonga waunene chikuma.”\nVyuma kanevi vyasolokele mumwaka wa 1959 mukamenga munganda yaIrkutsk muRussia. Manenu ngumilweze ovyo ami napuwami Maria twalisuwililile ‘kuyanda mwomwo yakwoloka,’ nanganyo twawanyine mwomwo yakulama kulonga chetu.—Petu. 1, 3:13, 14.\nNgwasemukile mu 1933 muUkraine mungalila yaZolotniki. Kaha mu 1937 mama wakanyike namuka-zuvo yenyi vaze vapwile Vinjiho vatutambukilile kufuma kuFrance, kaha vatuselelele mukanda waGovernment naDeliverance, yize vasoneka kuli vaWatch Tower Society. Omu tata atangile yize mikanda, lufwelelo lwenyi muli Kalunga lwazamine cheka. Oloze chaluvinda kuheta mu 1939 tata avijile chikuma kaha afwile. Shimbu kanda afwenga alwezele mama ngwenyi: “Ou ukiko muchano. Unangule vana vautachikize.”\nKuheta mu April 1951 vaka-fulumende vafumishile Vinjiho kumulauko waSoviet Union nakuvatwala kuSiberia. Ami namama nasongo yami walunga Grigory vatuhangile muUkraine. Omu twatambukile jikilomita 6,000 namasuhwa twahetele jino munganda yaTulun muSiberia. Omu mwahichile vyalumingo vivali, yayami Bogdan vamutwalile muchilombo chavafunge munganda yaAngarsk. Kaha vamutomenene apike myaka 25.\nAmi namama nasongo yami Grigory twambulwililenga muTulun, oloze twalingilenga ngocho mujila yakuzangama. Chakutalilaho, twahulishilenga ngwetu, “Veya munevu ngwavo vanakulanjisako ngombe mwane?” Kachi nge tunawane mutu ali nakulanjisa ngombe, kaha twamulwezelenga omu ngombe vamutenga mujila yakukomwesa nakuputuka kushimutwila hali Tengi. Nakushimbula chiku, lipapilo lyamijimbu limwe lyahanjikile ngwalyo, Vinjiho veji kulisololanga nge vali nakutonda vangombe, olozenyi etu twapwile nakutonda vatu vaze vapwa nge mikoko. Chapundu vene, vatu kana twavawanyinenga. Twalivwishilenga kuwaha kulinangula Mbimbiliya navatu vakulinyisa kaha nawa vachisambo mungalila yize kavambulwililengako. Makumbi ano, muTulun muli chikungulwilo chize chili navaka-kwambulula vakuzomboka 100.\nOMU LUFWELELO LWAMARIA VALWESEKELE\nPuwami Maria alinangwilile muchano muUkraine halwola lwaJita yaKaye yamuchivali. Omu apwile namyaka 18, kapokola umwe aputukile kumushinjila alinge nenyi ujila, oloze akanyinenga. Likumbi limwe omu akindulukile hembo, awanyine uze kapokola nasavala hakahela. Oloze Maria achinyine. Uze kapokola apihililile chikuma, kaha amwambile ngwenyi mwamukashisa mwomwo yakupwa Chinjiho. Kaha mu 1952, Maria vamuhakile mukamenga apike hamyaka 10. Evwile nge muze evwile Yosefwe uze vahakile mukamenga hakulama kulonga chenyi. (Kupu. 39:12, 20) Nyamutekenya uze afumishile Maria kuzango yakusopela nakumutwala kukamenga ahanjikile ngwenyi: “Kanda kulizakaminako, vatu vavavulu veji kuyanga mukamenga, kaha veji kukindulukanga hanga vachili naulemu wavo.” Mazu kana amukolezezele chikuma.\nKufuma mu 1952 nakuheta mu 1956, Maria apwile muchilombo chakuyanjishila vafunge kwakamwihi nanganda yaGorkiy (yize vanakuvuluka jino ngwavo Nizhniy Novgorod) muRussia. Vamuhanyine mulimo wakuvunya mitondo numba kututa tuhu ngachilihi. Ngocho avijilenga, oloze kuheta mu 1956 vamufumishilemo, kaha ayile kuTulun.\nVANGUTUMINE KWAKUSUKU NAKUSEZA PUWAMI NAVANA VAMI\nNdumbwami umwe muTulun angulwezele ngwenyi kuli ndumbwetu umwe apwile nakwiza, lijina lyenyi ikiye Maria. Ngocho ngwambachile kinga nakuya kuchitulilo chajiminyau mangana ngukamutambwokese nakumumbachisako viteli. Omu ngwamumwene ngwamuzangile chikuma. Ngocho ngwamulwezele ngwami tulimbate, oloze akanyinenga. Mukuhita chalwola etavile, kaha twalimbachile mu 1957. Omu mwahichile mwaka umwe, twasemene mwana wapwevo Irina. Chipwe ngocho, kangwatwamine nenyi lwola lwalusukuko. Vangukashile mu 1959 mwomwo yakupulita mikanda yahanjika haMbimbiliya. Vanguhakile mukamenga kauka wami hatukweji 6. Kulomba, nakwimba myaso yaWangana, nakushinganyeka omu nangukalivwisa kuwaha mulimo wakwambulula nge vanangufumisamo, vikiko vyangukafwile nguhone kulizakamina chikuma.\nNguli muchilombo chavafunge mu 1962\nOmu ngwapwile mukamenga, muka-kuhehwojola mijimbu umwe angwambile ngwenyi, “Kalinwomu tuminongese muvosena.” Ngwamukumbulwile ngwami, “Yesu ambile ngwenyi mujimbu wamwaza waWangana navakawambulula kumafuchi osena, kaha mutu naumwe wauchi mwauhonesa.” Uze lunga asakile kungukunyula mangana ngukane lufwelelo lwami, ngana muze ngwahanjikanga kumaputukilo achino chihande. Omu ahonene kungukunyula, apihililile nakunguhaka mukamenga ngupike hamyaka 7 muchilombo chakuyanjishila vafunge kwakamwihi nanganda yaSaransk. Shimbu kanda nguhete kuchilombo kana, vangulwezele ngwavo puwami nasapuluka mwana mukwavo wapwevo, Olga. Numba tuhu ngwapwile kwakusuku natanga yami, oloze kutachikiza ngwami tuvosena napuwami twapwile lika vakulonga kuli Yehova changuvendejekele.\nMaria navana vetu vaOlga naIrina mu 1965\nMaria ejilenga nakungumona mwaka himwaka, numba tuhu atambukilenga makumbi 12 namasuhwa kufuma kuTulun nakwiza kuSaransk. Anguhichikilenga sapato jajihya muze aswekelenga jimangazini jajihya jaKaposhi Kakutalila. Mwaka umwe ngwevwile kuwaha chikuma mwomwo ejile hamwe navana vetu vavali nakungumona. Ngwawahililile hakuvamona nakupwa navo.\nKUNUNGULUKA NAKUMONA VYESEKO VIKWAVO\nMu 1966 vangusokwele mukamenga kaha ngwayile natanga yami kuArmavir kwakamwihi naKalungalwiji Wilava. Oku kukiko twakasemenene vana vetu vamalunga vaYaroslav naPavel.\nNakushimbula chiku tupokola vaputukile kwiza hembo lyetu nakutonda mikanda yahanjika haMbimbiliya. Vasanjilenga kwosena nakuze twatulikililenga vyakulya vyavangombe. Halwola lumwe omu tupokola vapwile nakusandasanda, vaputukile kutukuchila namusana kaha uvwalo wavo wakwachile lukungu. Maria avevwililile keke mwomwo vapwile nakuzata kaha mulimo wakuvakanjikiza. Avahanyine vyakunwa vizekemena, nachakutotomwesa lukungu hauvwalo wavo, nameya akusana namatwayi akulipukuchisa. Omu ejile mukulwane wavo, vaze tupokola vamulwezele vyuma avalingilile puwami. Hakufuma hembo uze mukulwane wavo amwesele kukanwa nakutusalisa. Twawahililile hakumona vyuma vyamwaza vyeji kwizanga nge natufungulula “upi hakulinganga mwamwaza.”—Loma 12:21.\nChamokomoko nakutulukuka, twatwalilengaho kwambulula muArmavir. Twakafwilenga nawa lizavu lyavaka-kwambulula lyapwile mumbaka twalihachile nayo yaKurganinsk. Ngweji kwivwanga kuwaha chikuma hakutachikiza ngwami muArmavir muli jino vikungulwilo 6, kaha muKurganinsk muli vikungulwilo viwana.\nShimbu jimwe twazeyelenga kushipilitu. Oloze tweji kumusakwililanga Yehova hakuzachisa vandumbwetu vakushishika vaze vatuhuhumwinenga nakutujikijisa kushipilitu. (Samu 130:3) Twapwile nawa mucheseko chachinene omu fulumende yatumine vatu mangana vezenga muchikungulwilo chakuhona etu kuchitachikiza. Valyongelenga kupwa vaka-kwambulula vatwima chikuma kaha vazachilenga nangolo muwande. Vamwe vavatongwelenga vazate namilimo yimwe yamuliuka. Oloze mukuhita chalwola twatachikijile jino ngwetu vapwile vandoji.\nKuheta mu 1978, Maria emichile lijimo omu apwile namyaka 45. Hakuwana nge avijilenga chikuma musongo wamuchima, vandotolo valizakaminyine ngwavo nachikamukaluhwila kusapuluka, kaha vamulwezele alifumise lijimo, oloze ikiye akanyine. Vandotolo vaputukile kumukavangiza kwosenokwo ayilenga muchipatela nakusaka kumutuva ndongo mangana lijimo lifume. Oloze Maria afumine muchipatela mangana akinge mwana apwile mujimo.\nVaka-fulumende vatulwezele tufume munganda twapwile nakutwama. Kaha twayile kungalila yapwile kwakamwihi nanganda yaTallinn muEstonia, lifuchi lize lyapwile muchiyulo chavaka-Soviet Union. Numba tuhu vandotolo vambile ngwavo Maria mwakamona ukalu hakusapuluka, oloze omu twapwile muTallinn, asemene mwana walunga wamukangule uze twalukile ngwetu Vitaly.\nKufumaho twanungulukilile kuNezlobnaya kusulo yalifuchi lyaRussia. Twambulwilenga mukuzangama mujimbaka twalihachile najo muze mwejilenga vatu vakufuma kujingalila josena. Vatu vavavulu vejilenga mujimbaka kana nakulihizumuna, veka nakuvoka, oloze hakuvambulwila vakindulukilenga nalutalililo lwakuyoya chamyaka yosena.\nKUNANGULA VANA VETU VAZANGE YEHOVA\nTwazachilenga nangolo mangana tunangule vana vetu vazange Yehova nakufwila kumuzachila. Shikaho kakavulu twasanyikilenga vandumbwetu vakuhya kushipilitu vezenga hembo lyetu, chikumanyi songo yami Grigory uze azachile mwakalama wakutambwojoka kufuma mu 1970 nakuheta mu 1995. Twevwilenga kuwaha omu atutambukililenga mwomwo apwile wachisambo kaha nawa walyepe. Nge tuli navangeji, twashimutwililenga vihande vyamuMbimbiliya, ngocho vana vetu vazangilenga chikuma mijimbu yakushikulu yize yatwama muMbimbiliya.\nVana vami vamalunga namapwevo javo.\nKufuma kuchimoswe nakuya kuchilyo, mukana wakunyima: Yaroslav, Pavel, Jr., Vitaly\nMukana wakulutwe: Alyona, Raya, Svetlana\nMu 1987, mwanetu walunga Yaroslav ayile nakutwama munganda yaRiga muLatvia, kuze vetavishile mulimo wetu wakwambulula. Oloze omu akanyine kwingila mulimo wauswalale, vamuhakile mukamenga hamwaka umwe nachimbwa, kaha apikililenga mujinjele jakulisezaseza 9. Vyuma ngwamulwezelenga haukalu ngwamwene omu ngwapwilenga mukamenga vikiko vyamukafwile omike. Kutwala muze aputukile kuzata upayiniya. Kuheta mu 1990, mwanetu Pavel uze apwile namyaka 19, asakile kuya nakuzachila upayiniya kulitungu lyaSakhalin, kunote yalifuchi lyaJapan. Hakavanga katwasakile ayengako mwomwo halitungu kana hapwile kaha vaka-kwambulula 20. Kaha nawa lyapwililile kwakusuku chikuma, kafwe jikilomita 9,000. Oloze kutwala muze twamwitavishile, kaha chanehele nganyo yayinene chikuma. Kuze ayile akawanyine vatu vaze vetavilile mujimbu waWangana. Hamyaka yayindende kaha, halitungu kana hapwile vikungulwilo 8. Pavel azachilililenga kuSakhalin swi namu 1995. Halwola kana twatwaminenga kaha namwanetu wamuchinyikila hembo. Pavel azangilenga kutanga Mbimbiliya putu vene kuunyike wenyi. Omu apwile namyaka 14 aputukile kuzata upayiniya, shikaho ngwazachile nenyi upayiniya hamyaka yivali. Twalivwishile kuwaha kuzachila hamwe. Kaha omu Vitaly ahetele myaka 19, ayile nakuzata upayiniya wakulipwila.\nMu 1952, kapokola umwe alwezele Maria ngwenyi: “Kana lufwelelo lwove nge pimbi natukuhaka mukamenga hamyaka 10. Kaha halwola mukafumamo naukapwa ukashinakaji, ngocho kaweshi kukapwa namuka-kukulamako.” Oloze omu keshi mukiko chapwileko. Kalunga ketu Yehova navana vetu navatu vaze twanangwilenga muchano veji kutuzakamanga chikuma. Ami naMaria twalivwishilenga kuwaha kutambukila vihela vazachililenga vana vetu. Twamwenenga omu vatu vaze vanangwilenga vyaYehova kuli vana vetu vasolwelenga muchima wakusakwilila.\nNGWASAKWILILA YEHOVA HAVYUMAVYAMWAZA NATULINGILANGA\nMu 1991, fulumende yetavishile jino mulimo waVinjiho jaYehova. Chuma kana chasangumwine cheka twima yetu yakwambulula. Chikungulwilo chetu chalanjile sacha yakuyanga nayo nakwambulwila kujimbaka twalihachile najo kusongo yachalumingo hichalumingo.\nTuli napuwami mu 2011\nNgwapwa nguwakuwahilila mwomwo Yaroslav naPavel namapwevo javo vaAlyona naRaya vali nakuzachila haMbetele, kaha Vitaly ali nakuzata mulimo wakutambwojoka napuwenyi Svetlana. Mwanetu watwatwa wapwevo Irina atwama muGermany. Lunga lyenyi Vladimir hamwe navana vavo vatatu vapwa tulama muchikungulwilo. Mwanetu Olga atwama muEstonia, kaha kakavulu eji kungutuminanga jishinga. Chaluvinda puwami Maria afwile mu 2014. Nguli nakutalilila kulwola mwakasanguka. Oholyapwa nguli nakutwama munganda yaBelgorod, kaha vandumbwami veji kunguzakamanga chikuma.\nHamyaka ngunazachilanga Yehova ngunalinangula ngwami chasakiwa kuzata nangolo numba tulame kulonga chetu, kaha nge natulinga ngocho Yehova mwatulingisa tutwame mukuunda. Yehova atukiswile mwamunene chikuma napuwami Maria. Shimbu kanda 1991, muSoviet Union mwapwile kaha vaka-kwambulula 40,000. Oholyapwa mumafuchi osena aze apwile muchiyulo chaSoviet Union muli jino vaka-kwambulula 400,000. Nguli jino namyaka 83, kaha nguchili lika ngukalama muchikungulwilo. Yehova nangukafwenga nakunguhana ngolo jakumika. Eyo, Yehova nangulingila vyuma vyamwaza chikuma hakumika chami.—Samu 13:5, 6.


Customs services – Ministry of Justice\nCustoms – Te Kiribati Katitam 3 oin tabena aika rang kakawaki ao boni ngaia naba ae oioi iaona ana tua:\nRiko mwane man taian Tax;\nImwain 1st Eberi 2014, ao the Kiribati Katitam ointabena bon rikoan ana tiute (duty) te kaako are e oikinibwaiaki mai aban tinaniku nako Kiribati;\nNikarokoa 1st Eberi 2014 ngke e a iangoia te tautaeka bwa enang waakina te riko mwane nikabonganaa te Value Added Tax (VAT) n onea mwin te Katitam Tiute (Customs duty) ao n tiaati 12.5% iaon angiin bwaai aika a iokinibwaiaki nako Kiribati. Nte tai anne ao te Tiute ea bitaki nakon 0%\nNte tai naba anne ao ea manga bungiaki nab ate aekan riko mwane ae e aranaki bwa te Excise Tax. Te Excise Tax bon te taekiti ae taaketenii iokinibwai ke karaobwai bon iaon Kiribati aika iai buakakana ke rootakin marurungin te aomata iai (health impact) ke ara ootabwanin (environmental impact).\nTobwaan te oikinibwai nakoia taian bitiniti ao te bootannaomata (Trade Facilitation)\nAio teuana mwiokoan te Kiribati Katitam bwa ena kabaitiia aron mwaingin ke rokon te kaako ao ni karekea te anga ae ana tobwaaki kainnanoia taian bitiniti akeke a kao kaako ao ai bon te bootanaomata. E rang kakawaki bwa ena iai kainibaire akeke ena waaki iai te Kiribati Katitam n tobwai kainnanoia te botannaomata ngkana a roko aia kaako mai abatera.\nBorder Security/ Border Protection\nAio te kateniua n tabe ibukin manon ao totokoan taian kanganga aika ana roota maiun ke te rau iaon Kiribati. Te Kiribati Katitam e katabeaki bwa ena kataia n totokoa te kanganga n ana matabaiaoa I taari ke n te marae ni waanikiba. N te mwioko aio ao e kantaningaaki te Kiribati Katitam bwa ena karaua raoi n tuoi taian iokinibwai bwa ena bon akea naba iai bwaai aika tabu roroko n aron:\nTe katii (Gun)\nBwaai aika kamamate aika tabuaki rokoia\nAo a bati riki


Kindulukenu “kuli kafunga uze apwa kalama wamyono yenu” (WaPetulu 1, 2:25)\nKindulukenu “Kuli Kafunga Uze Apwa Kalama waMyono Yenu”\nKutala nayove wamonaho lyehi ukalu tunavuluka mumbuloshuwa yino tahi? Nge mukiko, kaha tachikiza ngwove kaweshi ukawoveko. Vangamba jaKalunga vavavulu vakushikulu navamakumbi ano vanamononga ukalu kanou. Yehova avakafwile vahonese ukalu kana, ngachize nayove mwakukafwa.\nYehova mwapwa nayove omu mukinduluka kuli ikiye\nTACHIKIZA ngwove Yehova mwapwa nayove omu mukinduluka kuli ikiye. Mwakukafwa uhonese kulizakamina, ukonekele vaze vanakupihisa kumuchima, nakwivwa kumuchima hwo mwomwo yakupwa nachivezu chitoma. Unahase kuputuka cheka kuzachila Yehova hamwe kaha navakwenu vaka-kwitava. Ukalu wove unalifwane nauze vamwene vaka-Kulishitu vamulikulukaji lyamyaka lyakulivanga vaze kaposetolo Petulu asonekelele ngwenyi: “Enu mwapwilenga nge mumikoko vaze vanajimbala, oloze jino munakinduluka lyehi kuli kafunga uze apwa kalama wamyono yenu.”—WaPetulu 1, 2:25.\nKukinduluka kuli Yehova chapwa hichuma chamwaza chikuma chize watela kulinga. Mwomwo ika? Mwomwo mwivwisa Yehova kuwaha kumuchima. (Vishimo 27:11) Hakuwana nge Yehova eji kwivwanga kukola kumuchima, ngachize vilinga vyetu vinahase kumwivwisa kupihya. Oloze Yehova katushinjila tumuzange chipwe tumuzachileko. (Lushimbi lwamuchivali 30:19, 20) Muka-kulinangula Mbimbiliya umwe ahanjikile ngwenyi: “Kakweshi mutu weka nahase kusokolola mumuchima woveko, kuvanga ove yavene kaha.” Nge natuzachila Yehova namuchima wazangi, kaha tunahase kusokolola mumuchima wetu. Nge natulinga ngocho, kaha natumuhana muchima wetu wakulonga nakumusuulwisa chikuma. Kakweshi chuma cheka nachilyeseka nakuwaha tweji kwivwanga hakulemesa Yehova namuchima wetu wosenako.—Vilinga 20:35; Kusoloka 4:11.\nOmu muputuka cheka kuyanga nakukunguluka, muputuka cheka kuzachila Kalunga. (Mateu 5:3) Mujila muka? Vatu vavavulu mukaye veji kulihulisanga ngwavo, ‘Mwomwo ika twapwila hano hamavu?’ Kavatachikiza mwakukumbulwila chihula kanako. Yehova atengele vatu mangana vamuzachilenga. Atutengele mangana tulivwisenga kuwaha kumuzachila. Kakweshi vyuma vyeka vinahase kutusuulwisa kuhambakana kutachikiza ngwetu tuli nakulemesa Yehova mwomwo twamuzangako.—Samu 63:1-5.\nTachikiza ngwove Yehova ali nakusaka ukinduluke kuli ikiye. Unatachikiza ngachilihi ngocho? Achishinganyeke hachuma chino. Vandumbwetu valombele chikuma kuli Yehova hakusoneka mbuloshuwa yino. Vakunehelele mbuloshuwa kana pamo kuli mukulwane wamuchikungulwilo chipwe ndumbwetu weka. Kaha wayitangile nakukavangiza mujimbu ulimo. Echi chili nakusolola nge Yehova achili nakukwanuka. Kaha nawa ali nakukupandamisa kuli ikiye chindende chindende.—Yowano 6:44.\nKutachikiza ngwetu Yehova keshi kuvulyama vangamba jenyiko chinahase kutuvendejeka chikuma. Omu mukiko amwene ndumbwetu umwe wapwevo walijina lyaDonna. Ambile ngwenyi: “Ngwasosolokelenga kumuchano chindende chindende, oloze kakavulu ngwashinganyekelenga hali Samu 139:23, 24 aze ahanjika ngwawo: ‘Ove Kalunga, nguhehwojole mangana utachikize muchima wami. Ngukekese mangana utachikize vyuma ngunalizakamina. Mangana umone numba nge muli ami muli jila yayipi, mangana ungutwaminyine mujila yahaya myaka yosena.’ Ngwatachikijile vene ngwami kangwapwa nguwamuli vaka-kayeko, vilinga vyami kavyalitombwele navilinga vyavaka-kayeko, kaha nawa ngwatachikijile ngwami ngwatelele kupwa muliuka lyaYehova. Ngwaputukile kumona jino ngwami Yehova achili nakungwanuka, ngwatela kuhiluka kuli ikiye. Nguli nakwivwa kuwaha hakuwana nge ngwakindulukile kuli ikiye.”\n“Ngwaputukile kumona jino ngwami Yehova achili nakungwanuka, ngwatela kuhiluka kuli ikiye”\nTuli nakulomba mangana nayove upwenga ‘nakuwahilila chakufuma kuli Yehova.’ (Nehemiya 8:10) Nge mukinduluka kuli Yehova, kaha kaweshi kukaliveyako.\nKukumbulula Vihula Vyakupandama Kukukinduluka Kuli Yehova\nMutu uze napunga nakuviza eji kuputukanga kulihilwisa mujimba chindende chindende. Nayove unahase kujikiza hakupwa umuka-Kulishitu hakweseka kulya vyakulya vyavindende hakumbi hakumbi. Kawatela kushinganyeka ngwove kuvanga ulinge vyuma vyosena halwola lumweko. Pamo unahase kutanga chipwe kwivwilila kumujimbu wamuMbimbiliya uze vanakopo, chipwe kulinangula kala mukanda umwe wetu chipwe kusandasanda mijimbu hakeyala ya jw.org, chipwe kutala vindiyo hatv.jw.org. Kaha nawa watela kuya washi nakukunguluka. Chachilemunyi shina lomba kuli Yehova mangana akukafwe. Mbimbiliya yahanjika ngwayo: “Mbilenu kulizakamina chenu chosena hali ikiye, mwomwo amizakama.”—WaPetulu 1, 5:7.\n“Omu ngwazeyele kushipilitu, ngwevwilenga chikuma sonyi yakulomba kuli Kalunga. Omu ngwomikile nakweseka kulomba, mukulwane wamuchikungulwilo chetu angutambukilile. Angukafwile ngusakwilile Yehova hakuwana nge kangusuvililileko. Uze mukulwane angukafwile ngwenyi ngwatela kutanganga Mbimbiliya hakumbi hakumbi. Echi changukafwile ngupwenga wakujikiza cheka kushipilitu nakuputuka cheka kuyanga nakukukunguluka. Kutwala muze ngwaputukile cheka kuyanga nakwambulula mujimbu. Ngwawahilila chikuma hakuwana nge Yehova kangusuvililileko.”—Eeva.\nCHIKUNGULWILO NACHIKANGUTAMBULA NGACHILIHI?\nTachikiza ngwove vandumbwetu muchikungulwilo navakakutambula namavoko avali. Muchishishisa chakukufwefulula, vandumbwetu navakakusolwela zangi nakukukolezeza.—WavaHepeleu 10:24, 25.\n“Ngwevwile sonyi kuya kuZuvo yaWangana. Kangwatachikijile omu masepa jami navakangumonako. Ndumbwetu umwe wapwevo wakashinakaji uze apwileko halwola luze myaka 30 kunyima angusambililile ngwenyi, ‘Wejila Ove Mwanami!’ Mazu kana angukwachile kumuchima. Ngwevwile nge ngunakinduluka chikupu.”—Javier.\n“Omu ngwayile muZuvo yaWangana, ngwatwaminyine kunyima mangana vatu vahone kungumona. Oloze vandumbwami vavavulu vangutachikijile mwomwo ngwayilenga nakukunguluka omu ngwapwile ngukanyike. Vangusambilile nakungupakata mukasamba, echi changulingishile ngwivwenga kumuchima undutu. Chapwile kwijiva nge ngunakinduluka hembo chikupu.”—Marco.\nVAKULWANE NAVANGUKAFWA NGACHILIHI?\nVakulwane navakuzakama mujila yalikoji. Navakusangejeka hamuchima wove wakusolola “zangi yize wapwile nayo hakavanga.” (Kusoloka 2:4) Navakukafwa “nashipilitu yayivwovu” nakukwivwila keke mangana uzachile havyuma walimbenjele. (Wavaka-Ngalesha 6:1; Vishimo 28:13) Vakulwane navalweza ndumbwetu akunangulenga Mbimbiliya pamo kuzachisa mukanda wakufwana nge Pandama Kuli Yehova chipwe ‘Twamenunga muZangi yaKalunga.’ Watela kufwelela ngwove vakulwane navakuvendejeka nakukukafwa mukala jila.—Isaya 32:1, 2.\n“Hamyaka 8 yize ngwazeyele kushipilitu, vakulwane vejilenga nakungukafwa. Likumbi limwe, mukulwane wamuchikungulwilo angulwekesele mivwimbimbi yize atukopele. Yize mivwimbimbi yangwanukishile vyuma vyamwaza vyavivulu vize ngwalivwishilenga kuwaha omu ngwapwilenga nakuzachila Yehova. Vakulwane vangukafwile muzangi nguzame cheka kushipilitu.”—Victor.\nMukanda wetu wamyaso ‘waImbilenu Yehova Nakuwahilila’ watwama namyaso yamwaza yize yinahase kukuvendejeka omu muputuka cheka kuzachila Yehova. Chakutalilaho, achitale mazu amumwaso nambala 38. Mwaso kana wafuma hamazu ahali WaPetulu 1, 5:10, watwama namutwe wakwamba ngwavo “Mwakujikijisa.”\nKalunga akunehelele muchano\nMwomwo yamuchima wove wakufwila\nKulinganga vyuma vyakwoloka.\nNgocho mwatwalaho kukukafwa.\nKalunga akutuminyine Mwanenyi,\nNgocho asaka ufukilenga.\nHakukusuwila Mwanenyi azanga,\nKeshi kuvulyama zangi yove\nKalunga akulanda upwenga uwenyi.\nNge uli nakusaka kwivwilila kumyaso yaWangana, kaha zachisa chinjikizo chakukutwala ha jw.org chipwe yako ha www.jw.org. Tala mwishi yaMIKANDA > MYASO.


Petulu Avulukile Yesu Ngwenyi Ikiye MwanaKalunga Kaha Vamushikile Kukamuhana Jisapi jaWangana | Kuyoya chaYesu\nMATEU 16:13-27 MAKO 8:22-38 LUKA 9:18-26\nYESU MWOKA LUNGA WAKAPUPUTA\nPETULU MWATAMBULA JISAPI JAWANGANA\nYESU MWAVULUKA KUFWA NAKUSANGUKA CHENYI\nYesu natumbaji twenyi vahetele kuMbetesaita. Vatu vanehele lunga wakapuputa kuli Yesu nakumulembelela amuke.\nYesu akwachile uze lunga kulivoko nakumulovola muze mwimbo. Kahomu Yesu alingile hanamufwijila lyehi maleji hameso, amuhulishile ngwenyi: “Uli nakumona vimwe tahi?” Uze lunga amukumbulwile ngwenyi: “Nguli nakumona vatu, oloze vali nakusoloka nge mitondo yize yili nakutambwojoka.” (Mako 8:23, 24) Ngocho, Yesu akwachile hameso ayauze lunga, kaha uze lunga atonene. Jino Yesu alwezele uze lunga ayenga kwimbo lyenyi nakumuhuhumuna ngwenyi kanda engila muze mwimboko.\nKufumaho, Yesu natumbaji twenyi vayile kumututuko wangalila yaKesaliya Fwilipi. Vatambukile tunda yakukanduka kafwe jikilomita 40. Limbo kana lyapwililile hachihela chakulunduka kafwe jimita 350, kaha mwishi mwapwilenga Pili yaHelemone kunote yize vafwikilenga kumbundu. Ungeji kana wambachile makumbi amavulu.\nLwola lumwe omu vapwile nakuya, Yesu ayile kwauka wenyi nakulomba. Yesu alizakaminyine hali tumbaji twenyi mwomwo kwasalile kaha tukweji 9 chipwe 10 kukufwa chenyi. Vatu vavavulu valitwaminyine kumukavangiza, kaha veka nawa vaputukile kumuhuhwasana nakwivwa kupihya. Vatu pamo vapwile nakumuhuhwasana ovyo akanyinyinyine kupwa mwangana novyo akanyinyinyine kuvahana chinjikizo chakusolola nge ikiye vene.\nOmu tumbaji twenyi vayile kuze apwile nakulombela, Yesu avahulishile ngwenyi: “Uno vatu vali nakwamba ngwavo Mwanamutu ikiye iya?” Vamukumbulwile ngwavo: “Vamwe ngwavo Yowano Muka-kumbapachisa, veka ngwavo Elija, veka nawa ngwavo Yelemiya, chipwe umwe wavapolofweto.” Chikupu vene, vatu vashinganyekele ngwavo Yesu vamusangwile kuvafu. Yesu hakusaka kutachikiza vishinganyeka vyavo, avahulishile ngwenyi: “Nyi enu ngwenu ami yami iya?” Petulu akumbulwile washiwashi ngwenyi: “Ove yove Kulishitu, MwanaKalunga ou ayoya.”—Mateu 16:13-16.\nYesu alwezele Petulu ngwenyi atela kuwahilila mwomwo Kalunga ikiye namulweze chuma kana, kaha ambile ngwenyi: “Nangwamba kuli ove ngwami: Ove yove Petulu, kaha halilolwa lino nangukatungilaho chikungulwilo chami, kaha vikolo vyaFuka kavyeshi kukachifungululako.” Yesu apwile nakulumbununa ngwenyi mwakatunga chikungulwilo, kaha naFuka kayeshi kuhasa kufungulula vatu kanako kachi nge navakalama kulonga chavo hano hamavu. Ngocho ashikile Petulu ngwenyi: “Nangukakuhana jisapi jaWangana wamelu.”—Mateu 16:18, 19.\nYesu kahanyine Petulu chihela chachilemu havaposetolo jenyiko, chipwe kumulingisa kupwa chihela chakutungilaho chikungulwiloko. Yesu ikiye Lilolwa lize vanatungilaho chikungulwilo. (Wavaka-Kolinde 1, 3:11; Wavaka-Efwesu 2:20) Petulu mwakatambula jisapi jitatu. Mwakapwa nakutokwa chakusokolola kuWangana wamelu mangana mazavu avatu akengilemo.\nPetulu azachishile sapi yatete haPendekoseta yamu 33 C.E., mangana vaYuleya navaze valumukile kupwa vaYuleya, vaze vapihililile nakwalumuka, vatachikize vyuma vatelele kulinga mangana vavalwile. Azachishile sapi yamuchivali nakusokolwela vaSamaliya vaze vafwelelele mangana vengile muWangana waKalunga. Kaha mu 36 C.E., Petulu azachishile sapi yamuchitatu hakukafwa vatu vakumafuchi eka vakufwana nge Kolonelyu navakwavo veka mangana vengile muWangana waKalunga.—Vilinga 2:37, 38; 8:14-17; 10:44-48.\nVyuma ahanjikile Yesu vyevwishile vaposetolo jenyi kupihya hakuvalweza ngwenyi kalinwomu vamuyanjise nakumujiha muYelusalema. Petulu hakuhona kutachikiza ngwenyi Yesu atela kufwa nakumusangula akayoyele mwilu, amutwalile kupenge nakumwamba ngwenyi: “Litetele ove Mwata. Vyuma kana kavyeshi kukakusolokelako.” Yesu alumukile nakwamba kuli Petulu ngwenyi: “Ove Satana, hita kunyima yami! Unapu uchimbunji chakunguhukanyisa, mwomwo ove kawashinganyeka mwaya vishinganyeka vyaKalungako, oloze mwaya vishinganyeka vyavatu.”—Mateu 16:22, 23.\nYesu jino asanyikile vaposetolo navatu veka nakuvalweza ngwenyi kacheshi kupwa chachashi kumukavangizako. Ambile ngwenyi: “Kachi nge mutu mwasaka kungukavangiza, alikane ivene nakumbata chitondo chenyi chakuyanjishila, kaha angukavangizenga lika. Mwomwo weshowo mwasaka kulwila mwono wenyi mwakaujimbalisa, oloze weshowo mwajimbalisa mwono wenyi mwomwo yayami kaha nawa mwomwo yamujimbu wamwaza, mwakaulwila.”—Mako 8:34, 35.\nChikupu vene, hakusaka Yesu avetavile, vaka-kumukavangiza vatelele kumika nakupwa namuchima wakulisuula. Yesu ambile ngwenyi: “Weshowo mwangwivwila sonyi ami namazu ami muchisemunwino chino chavaka-ukoji nashili, naMwanamutu nawa mwakamwivwila sonyi omu mwakeza muupahu waIse navangelo vajila.” (Mako 8:38) Eyo, omu mwakeza Yesu, mwakashishishilamo “mutu himutu kweseka navilinga vyenyi.”—Mateu 16:27.\nVatu vamwe vashinganyekele ngwavo Yesu ikiye iya? Nyi vaposetolo vamumwene ngachilihi?\nJisapi muka atambwile Petulu, kaha atelele kujizachisa ngachilihi?\nPetulu vamuhuhumwine ngachilihi, kaha mwomwo ika?


Te Uea I kan noraba - Kiribati Catholic Charismatic Renewal Service\nTe Uea I kan noraba\nWiki 33 Moanibong\nWarekan te moa ni Boki ae taekaia Makabe. 1: 10-15, 41-43, 54-57, 62-64\nI buakoia uea ake a tautaeka i muin Arekantera, ao e riki temanna te aomata ae koron te buakaka, ba Antiokuti Ebibaniti, are natin te uea ae Anetiokuti. E tauaki moa I Roma ba te bure, ao imuina e riki ba te uea, n te ririki tebubua tenibui ma ruaiua, ae ririkin te abanuea n Erene.\nN tai akekei, ao a kaoti mai buakoia Iteraera tani kakiriwe, ake a mamanaia aomata ake a maiti ni kangai: “Kaaraki, ti na kaboi nanora ma botanaomata ni bekan aika i rarikira nako, ba a bakarira rawawata aika bati mangke ti raure nako ma ngaia.” A kukurei n te taeka anne, ao a ienikuri kain aonteaba tabeman ni kawara te uea, ao e katauia te uea ba a na bain aia katei bekan. A katea aia marae n takakaro, ni kakairi irouia bekan; a karabai korotobibiaia; a kaki ana Berita te Atua; a toronia i an aia katei bekan, ao a anga ngaia ba a na karaoa ae buakaka. E katanoata ana moti te uea ae Antiokuti i aon abana n uea ni kabanea, ba a na bane n riki ba te botanaoamta ae ti teuana, ao a na kaki aia katei nako. A bane bekan ni ira nanon ana moti te uea. A maiti naba Iteraera ake a butimaea ana Aro te uea, ma n taromauri boua ma ni kaki taekan te tabati. N te bong are te katebui ma nimaua, n te namakain ae Kitireu, n te ririki tebubua abui ma nimaua, ao e katea te baere koron te Riribaki te uea i aon te baonikarea.\nA kateaki baonikarea i nanoni kawani Iuta aika katobibia Ierutarem. E kabuokaki te ribano ni mataroan auti ao i nanoni kawain te kawa. Bokin te Tua ake a kuneaki, a bane n raereaki ma n tewenakoaki n te ai. Te aomata are e noraki bokin te Berita irouna, ke te aomata are ira nanon te Tua, ao e kamateaki, n ana moti te uea.\nMa a teimatoa Iteraera ake a maiti, ao e reke korakoraia n aki kana te amarake ae kamara. A tangira riki te mate nakon te bure n te amarake ao nakon te riaon ana Berita te Atua. Ao a boni mate. Bon te un ae korakora are bakaria Iteraera.\nTe Taramo 118: 53, 61, 134, 150, 155, 158\nKaekana: Buokai, te Uea, ni kawakin am tua.\nE rotai te un ngkana I noria akana buakaka, aika kaki am Tua.\nA rabunai aia kamane tani ioawa, ma I aki manuokina am Tua. K.\nKamaiuai man aia ioawa aomata, Ao N na kawakin am moti.\nA nakomai tani bainikirinai aika buakaka, A raroa nako am Tua. K.\nE raroa te kamaiu ma akana ioawa, Ba a aki mutiakin am moti.\nE maraki nanou irouia tani kewe, Ba a aki kawakina am taeka. K.\nWarekan ana Euangkerio Ruka. 18: 35-43\nNgke E a kani ma Ieriko Iesu, ao e tekateka temanna te mataki i rarikin te kawai, ni bubuti kanana. E ongo nakonakon te koraki, ao e titiraki ba tera. Ao e kaongoaki ba boni Iesu ae te I Natareta are toua te kawai. Ao e takarua ni kangai: “Iesu ae natin Tawita, nanoangaai.” A tiringnga uake a rimoa ba e na aki karongoa. Ma e a tiba takarua riki ni kangai: “Natin Tawita, nanoangaai.” E tei Iesu, ao E tua ba e na kairaki nakoina. Ngke e roko, ao E titirakinna ni kangai: “Tera ae ko tangiria ba N na karaoia nakoim?” E taku teuarei: “Te Uea, I bia noraba.” E taku Iesu nakoina: “Ko na noraba, e a kamaiuko am onimaki.” Ao e noraba naba. Ao e ira nako Iesu ma n neboa te Atua. Ao a bane ni kamoamoa te Atua aomata ake a nora anne.\nTibatiba: Te Uea I kan noraba\nTariu ao maneu ai te kauoua n tai aio ae ti ongora iai n te Euangkerio aio ae taekan te mataki are kan kamaiuaki ba e mataki ao ngke e ongo ba e rikekei Iesu ao e takarua “Iesu ae natin Tawita, Ko na nanoangai” Ao ngke E kawatia Iesu man titirakinna ba tera ae na ibukina ao e taku te mataki;” I kan noraba” E kaeka Iesu ao E kangai:’Ko na noraba, E a kamaiuko am onimaki”.\nTariu ao maneu tera raoi nanon te noraba are anganaki te mataki. E kamatata te Euangkerio ni kaota te bai ae riki nakon te mataki imuon kamaiuakina ba e ira Iesu man neboa te Atua ao a bane aomata ake a nora anne ni kamoamoa te Atua. Eng te bai ae ti tuangaki ikai ba inanon maiura aio ao nanon te noraba ae ti riai ni karekea man te karaki aio bon te kona n nora otan Iesu are e na kaita te kawai ae ti riai n toua n ririmuin Iesu. Te noraba inanon maiura aio bon te tauraoi ni kakeaiara i bin iroura, n tabeka ara kaibangaki ao n irira Iesu ni katoa. Tariu ao maneu bon aio ana kantaninga te Atua ibukira ngaira aika ti noraba ba ti na irira Iesu. Ao ti nora kawaira ngkana ti nora te kawai ae toua Iesu ao ti iriria. Kaniwangara ngkana ti irira Iesu n te maiu aei bon te kona ao n n itaramata ma Ngaia te maiu ae na roko. Aio are bon te kabanea ni kakawaki ao ni kakannato ni kaniwanga ae tauraoi ibukira ba te kona n nora matan Iesu ao te maiu ma Ngaia inanon te kabaia ao te mimitong ae akea tokina . Ma te bai ae riki teuana ae ti kakoaua ngkana ti rin n Abanuean te Atua bon te kaitiakaki n raran ae moan te tabu ,am ara bure nako ao aio e na reke nakoia akana a uouota te kaibangaki are tauraki iaona Iesu ao are e ikoaki iaon te kaibangaki ni kawawaea Rarana ae maon te tabu ba ti aonga ni kaitiakaki man ara bure.\nAio bon aron kabarabarakia te koraki ake a tei imatan Iesu ake a kan mora matan te Atua ao a tia ni kaitikaki aia kunikai n raran Iesu are tine ni maraki iaon te kaibangaki.


E tangirira te Atua ba ti na rinnako inanon Ana Motirawa - Kiribati Catholic Charismatic Renewal Service\nE tangirira te Atua ba ti na rinnako inanon Ana Motirawa\nWarekan te Reta nakoia Ebera. 4:1-5, 11\nE teimatoa naba i bukira ana motikitaeka te Atua nakoia Iteraera ba a na rin i nanon ana motirawa; ma ngaia ae ke e tai taku temanna i buakomi ba e aki kauia. Ba ti anganaki naba ngaira te Rongorongo ae Raoiroi n ai aroia ngaia. Ma akea uan te taeka are a anganaki, kioina ngke a aki botaki n onimaki ma uake a ongora. Ba ti rin n te motirawa, ngaira tan onimaki, n ai aron te taeka are kangai: “I taetae n tuea ma te un ni kangai: A na aki rin i nanon au motirawa.” A boni bane ana makuri te Atua ngke e karikaki aonaba, ba E taekina te kaitibong ni kangai, n te tabo teuana: “Ao E motirawa te Atua n te kaitibong man ana makuri ni kabane.” Ao E manga kangai n te tabo teuana: “A na aki rin i nanon au motirawa.” Ma ngaia ae ti na keiaki n rin i nanon te motirawa anne, ba e aonga n aki bua temanna ni kakairi n te aki ongotaeka arei.\nTe baere ti ongo taekana, Are a kaongoira ara bakatibu,\nAo ti na kawakinna nakon te roro ae na roko. Ba kakanton te Uea ma makana\nAo ana makuri aika kamimi. K.\nA riai naba ngaia ni kangoia natia, Ba a aonga n onimakina naba te Atua,\nn aki manuokin ana makurit e Atua, ma ana kawakin ana tua. K.\nBa te roro ae nano tiotio, n aki kakaonimaki nakon te Atua. K.\nNgkana kam ongo banana n te bong aei, Ao tai kamatoai nanomi. Alleluia.\nWarekan ana Euangkerio Mareko. 2: 1 - 12\nE okira Kaberenaum Iesu, ao a ongo aomata ba E mena n te auti. Ao a botaki iai aomata aika maiti n te aro ae akea te tabo ae mawa, ba e riba naba matan te mataroa. Ao Ngaia E reireinia te Taeka. Euotaki nakoina temanna te nakibaina are tabekai irouia oamata ake aman. Ma a aki kona n nakoina i bukin te koraki, ao a kabara taubukin te auti i etan te tabo are E tei iai ni karekea te bangabanga, ao a n na iai te kainiwene ma te nakibaina i aona. Ngke E nora aia onimaki Iesu, ao E taku nakon te nakibaina: “Natiu, a bara am bure.”Iai tani korobki tabeman i buakon te koraki, ao a kanga ii nanoia: “E kanga n taekinna anne? E baka n atua! antai ae kona ni kabarai bure? ao bon tit e Atua!” E ataia aia iango iesu i nanona, ao E taku nakoia: “E aera ngkai kam iangoa anne i nanomi? TEra ae bebete riki atongana? ‘A bara am bure’ke ‘Teirake, tabeka am kaniwene, ao nakonako’? Ma kam na ataia ba iai makan Natin te aomata ni kabarai bure i aon te aba,”ao E kangai nakon te nakibaina: “I tuangko, teirake, tabeka am kainiwene, ao nakon am auti.”Ao e teirake naba n tabeka ana kainiwene, ao e otinako i mataia aomata ni bane. A bane ni mimi, ao a neboa te Atua ni kangai: “Ti tuai man nora te aro aei!”\nTibatiba: E tangirira te Atua ba ti na rinnako inanon Ana Motirawa\nTariu ao maneu ao maneu e main maneweaki te taeka ae te ‘Rinnako iananon maturawau’ ieoun te Atua ngke E kaota unna nakoia te nati n Iteraera ngke a mananga n otinako ma Aukunita b aba kanoan ana berita n akoi te Atua nakoia ni kaekaa tangtangia ngke a tautoraki I Aikubota. E ngae a tia n nora ana makiri ni kamaiua te Atua ao a tia n ataia aron ana irantanga te Atua ao teimatoa n akokan ongotakea nakon te Atua onukina ba a teimatoa ni kan okira Aikubita ba aonga ni manga kana te burawa ao te iriko. Ao ibikin aia aki ongotaeka ao taromaurian taian bouannati ao kaota unna te Atua n tuangia motitaeka ba te koraki ake aki ongotaeka an abon aki kona n rinnako n Ana Motirawa te Atua.\nN te bong ao ti ongora iannon te moan wareboki ana rongorongo te Atua ba bon akea te anga ae ti kona biribaki man ana mitukutaeka te Uea. Te motikitaeka aio bon kaotan te bai ae na riki nakoira ngkana ti ongoateka ke ti aki ongotaeka iorun te Atua. E katerea ikai te Atua ba ngkana ti ongotaeka ao ti kakaraoa Nanon te Atua ao tin a bon rinnako n ana Motirawa te Atua. Are nanona b aba kanwangan ara ongotaeka bon te raona ao te kukurei ma te Atua n aki totoki. E kaotia nab ate Atua ba n aron are jariki inanon onbong ao E motirawa n te Tabati ao E kan kaotia nakoira ba E kan kukurei ma ngira te Atua inanon motiarawana n an tai ni kariki bai are E bon jkaraoi ni kabane ibukira ngaira aomata ake eE a tia ni karikira ni katotongana.\nNgkana to rawa n ongotaeka irou te Atua n te maiu aio ao ti na bon kabua te kakabaia ae a tia ni katauraoia te Atua ibukira.


Ana Bwaintangira ae Rianako te Atua—Bukina Ngkai E Rangi ni Kakawaki\nAna Bwaintangira ae Rianako te Atua—E Aera Ngkai E Rangi ni Kakawaki?\nTera ae e karika te bwaintangira bwa e na rangi ni kakawaki iroum? E taraa n ae iai bwaai aika aua aika irekereke iai: (1) antai ae anganiko te bwaintangira, (2) bukin anganakim, (3) te bwai ae kabuaaki ibukin reken te bwaintangira anne, ao (4) e kainnanoaki raoi te bwaintangira anne ke e aki. Iaiangoan raoi baikai, e kona ni buokira bwa ti na kakorakoraa riki ara kakaitau ibukin te kaboomwi are ana bwaintangira ae rianako te Atua.\nANTAI AE ANGA?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa ti anganaki iroun te aomata ae iai nakoana ae bubura ke ae ti rangi ni karinea. E ngae ngke a aki bobuaka bwaintangira ake tabeua riki, ma a kakawaki ibukina bwa a reke mairoun temanna kaain te utu ae rangi n tangiraki ke raoraom ae ko onimakinna. Aio naba aron ana bwaintangira Russell are e angan Jordan, are e taekinaki ni moan te kaongora aei. E kangaa ni kaineti aei ma te bwaintangira ibukin te kaboomwi?\nTe moan, e taekinaki n te Baibara bwa “e kanakomaia Natina ae te rikitemanna te Atua nako buakoia kaain te aonnaba bwa ti aonga ni karekea te maiu rinanona.” (1 Ioane 4:9) E oti man anne bwa e boni kakawaki te bwaintangira aei. Akea riki ae e rianako ana kairiri nakon te Atua. E korea taekan te Atua ni kangai te tia areru ae te Ebera: “Bon tii ngkoe [ae Iehova aram ae] Teuare Moan te Rietata n te aonnaba ni kabutaa.” (Taian Areru 83:18) Ti aki kona ni karekea te bwaintangira mairoun temanna ae rietata riki.\nTe kauoua, te Atua bon “Tamara.” (Itaia 63:16) N te aro raa? E bon anganira te maiu. Irarikin anne, e kakaonimaki n tabeakinira n aron te karo ae tatangira ae tabeakinia natina. E titiraki te Atua nakoia ana aomata tabeman rimoa n aron Eberaim ni kangai: “Tiaki bon natiu te mwaane ae rangi ni kakawaki irou Eberaim ao te nati ae tangiraki? . . . E a ueke au namakin ibukina, ao N na bon nanoangaia.” (Ieremia 31:20) Anne naba ana namakin te Atua ibukia taan taromauria ni boong aikai. Tiaki tii ara tia Karikiriki ngaia ae moan te mwaaka, ma bon Tamara naba ae kakaonimaki ni koaua ao Raoraora. Tiaki anne bukina ae a bane n rangi ni kakawaki iai bwaintangira ake mairouna?\nBUKIN TERA NGKAI KO ANGANAKI?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa e anga te aomata tiaki ibukina bwa e kabaeaki bwa e na karaoa anne, ma e nako raoi man te tangira ni koaua. Te tia anga ae aki bangaomata, e aki kariaa bwa e na kabooaki mwin ana akoi.\nE anga Natina te Atua ibukira kioina ngkai e tangirira. E kangai te Baibara: “E kaotaki ana tangira te Atua ibukira, n aei: ngkai e kanakomaia Natina ae te rikitemanna te Atua.” Bwa e aera ngkai e karaoa aei? “Bwa ti aonga ni karekea te maiu rinanona.” (1 Ioane 4:9) E kabaeaki te Atua bwa e na karaoa anne? E bon aki! “Te kaboomwi, are e kabwakaaki boona irouni Kristo Iesu” boni kaotan “ana akoi ae rianako” te Atua.—I-Rom 3:24.\nE aera ngkai ana bwaintangira te Atua bon te mwakuri ae kaota te “akoi ae rianako”? E kabwarabwaraa ni kangai te Baibara: “E kaota oin ana tangira te Atua nakoira, bwa e ngae ngke taani bure ngaira ma e mate Kristo ibukira.” (I-Rom 5:8) E kairaki te Atua n ana tangira ae aki bangaomata bwa e na karaoa te mwakuri ibukia aika a mamaara, a aki konamaki, ao a bubure. Ti aki mwakuria aroni karekean te tangira anne ao ti bon aki kona ni kabooa mwin ana mwakuri. Akea ma rimoa ae e a tia n rangi ni koro aroni kaotan ana tangira bwa tii ana bwaintangira te Atua aei.\nTERA TE BWAI AE KABUAAKI?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa a kaota aroni korakoran te bwai ae e kabuaa te tia anga. Ngkana e kukurei te aomata ni kabuaa mairouna te bwai ae bon rangi ni kakawaki irouna ao n anganira, e na bon rangi ni kakawaki ngkanne te bwaintangira anne iroura ibukina bwa e kariaia te aomata anne bwa e na bua mairouna.\nE “anga Natina ae te rikitemanna” te Atua. (Ioane 3:16) E aki riai n anga te aomata ae rangi n tangiraki irouna. I nanon te tai ae rangi ni maan ngke e karikii bwaai ni kabane te Atua, ao e mwamwakuri Iesu i rarikina ao n riki bwa “ana bwai ni kukurei.” (Taeka N Rabakau 8:30) Iesu bon ‘Natin te Atua ae tangiraki’ ao “katotongan te Atua ae aki nonoraki.” (I-Korote 1:13-15) Ti bon aki kona n iangoa aroni kaanin aia reitaki te Atua ao Iesu.\nMa “e aki rawa te Atua n anga oin Natina.” (I-Rom 8:32) E anga Iehova ae boni mamaten raoi nanona. Akea te bwaintangira ae korakora riki rotakina iai nakon aei.\nE BONI KAINNANOAKI RAOI\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa a boni kainnanoaki raoi, ao bon te bwai naba ae rangi n tangiraki n te tai ae waekoa. N te katoto, ai kakaitaura ngkoe iroun te aomata temanna ngkana e anga nanona bwa e na kabooa am bwainnaoraki ibukini kamarurungaakim ae te bwai ae ko aki kona ni kabooa! Tiaki e na bon rangi n rianako te bwaintangira anne?\n“N aron ae a bane ni mate aomata i nanon Atam, ao ai arona naba bwa a na bane ni kamaiuaki i nanon te Kristo.” (1 I-Korinto 15:22) Ngkai kanoan Atam ngaira, ti a bane ni “mate” ma n aki kona ni birinako mani kammarakin te aoraki ao te mate, ao ti aki kona naba n raoiakinira i bon iroura ma te Atua ao n aki bubure i matana. Ao ngkai aomata aika ti mangori ngaira, ti bon aki kona ni ‘kamaiuira’ ke tabeman riki. E taekinna te Baibara ni kangai: “Akea i buakoia ae e kona ni manga kabooa tarina, ke n angan te Atua te kaboomwi ibukin tarina . . . E a riaon aia konaa n taai nako.” (Taian Areru 49:7, 8) Ti rangi ni kainnanoa te ibuobuoki ibukina bwa ti aki kona ni kabwakaa boon te kaboomwi. Bon akea te bwai ae e na reke iroura ngkana ti tiku n arora.\nE kukurei Iehova ni kabwakaa boon “te bwainnaoraki” ae ti kainnanoia, bwa ti aonga ni “bane ni kamaiuaki” rinanon Iesu. E na kangaa ni kona n reke aei n te kaboomwi? “E kaitiakira raraan Natina ae Iesu man te bure ni kabane.” Eng, onimakinani katutuan raraan Iesu e kauka te mataroa nakoni kabwaraan te bure ao te maiu are aki toki. (1 Ioane 1:7; 5:13) Ao tera ae e na karaoia te kaboomwi ibukia ara koraki aika tangiraki ake a a tia ni mate? “Ngkai e mate te aba iroun te mwaane ae tii temanna, ao a na mangauti naba maate iroun te mwaane ae tii temanna [ae Iesu].”—1 I-Korinto 15:21.\nAkea te bwaintangira ae e a tia n roko mairoun temanna ae rietata riki ke ae e anga temanna man te tangira ae korakora riki nakon te tangira are reke iai ana angakarea Iesu. Akea temanna ae e a tia n anga te bwai ae rangi ni bobuaka ibukira nakon are e karaoia Iehova ae te Atua ibukira. Ao akea te bwaintangira ae rangi ni kainnanoaki riki, nakon te karea ae tii teuana are e kainaomataira man te bure ao te mate. Eng, bon akea te bwaintangira ae rianako riki nakon te karea ni kaboomwi.\nIbukin rongorongon riki ana kantaninga te Atua ibukini kautakia maate, nora mwakoro 7 n te boki ae Tera Ana Reirei ni Koaua te Baibara? ae boreetiaki irouia Ana Tia Kakoaua Iehova ae kona n reke n www.jw.org.


Te Kaikonaki Ibukia Taani Mwakuri n te Nne ni Kureebe | Maiun Iesu\nTe Kaikonaki Ibukia Taani Mwakuri n te Nne ni Kureebe\nA A MANGA “RIMOA” TAANI MWAKURI N TE NNE NI KUREEBE AKE A “RIMWI”\nE a tibwa tia Iesu n tuangia naake a ongora irouna i Berea bwa a “bati akana rimoa aika a na rimwi, ao akana rimwi a na rimoa.” (Mataio 19:30) E boni katuruturua kakawakin ana taeka ma te kaikonaki ibukia taani mwakuri n te nne ni kureebe ni kangai:\n“Te Tautaeka n Uea ae bwaini karawa kaanga ai aron te toka n te auti teuana, are e kautinako n te karangaina ni karekeia taani mwakuri n ana nne ni kureebe. Ngke e a tia ni boraraoia ma taani mwakuri bwa a na karekea teuana te tenariati n tebongina, ao e a kanakoia nakon ana nne ni kureebe. Ngke e a manga mwananga tao n te katenua n aoa, ao e noriia tabemwaang n teitei n te mwakete n aoaoriia, ao e taku nakoia, ‘Naako naba ngkami nakon te nne ni kureebe, ao N na anganingkami boomi ae riai.’ Mangaia are a a nako. E a manga nako tao n te kaonoua ao n te karuaiwa n aoa, ao e karaoa naba aekakin anne. N te kabanea ae tao te ka-11 n aoa, ao e nako ao e kuneia tabemwaang n teitei, ao e taku nakoia, ‘E aera ngkai kam a teitei ikai n aoaoringkami ni kabongnga?’ A kaeka ni kangai, ‘Ibukina bwa akea ae kammwakurira.’ E taku nakoia, ‘Naako naba ngkami nakon te nne ni kureebe.’ ”—Mataio 20:1-7.\nA bae n iangoa Iehova ae te Atua naake a ongora iroun Iesu ngke a ongo mwanewean te “Tautaeka n Uea ae bwaini karawa” ao “te toka n te auti teuana.” E taekinaki n te Baibara bwa Iehova bon te tia bwaibwai n te tawaana ni kureebe ae taekaia te natannaomata ae Iteraera. (Taian Areru 80:8, 9; Itaia 5:3, 4) A kabotauaki taani mwakuri n te nne ni kureebe bwa kaain te berita n Tua. Ma e bon aki kaikonaki Iesu ibukin taai aika nako. E boni kabwarabwaraa te bwai ae riki n ana tai.\nA iangoaki mataniwin te Aro ma Baritaio ake a a tibwa tia ni kataa Iesu ni kaineti ma te buuraure bwa a teimatoa ni mwakuri korakora n ana mwakuri te Atua. Titeboo ngaiia ma taani mwakuri aika kabwanina aia tai ake a kantaningaa booia bwa e na bwanin, ae te boo ae teuana te tenariati n tebongina.\nA iangoaki I-Iutaia aika mangori irouia ibonga ao tabemwaang n te kurubu aei, bwa e karako aia beku ibukin te Atua n aroia taani mwakuri ake a itera n tai n ana nne ni kureebe te Atua. N ana kaikonaki Iesu, ao mwaane aikai bon naake a kammwakuraki “tao n te katenua n aoa” (9:00 a.m.) ke rimwi riki n te bong ni mwakuri, ae te kaonoua, te karuaiwa ao te kabane ae te katebwi ma teuana n aoa (5:00 p.m.).\nA iangoaki mwaane ma aine ake a kakairi iroun Iesu bwa ‘te koraki aika maraia.’ (Ioane 7:49) A kabanei angiini maiuia n akawa ke ni mwakuri riki tabeua. N raabanen 29 C.E., e kanakoaki Iesu iroun “te tia bwaibwai n te nne ni kureebe” bwa e na weteiia taan rimwina aika mangori aikai bwa a na mwakuri ibukin te Atua n aroia taan rimwini Kristo. Bon naakai ake a “rimwi” ake e mwaneweiia Iesu, ae taani mwakuri n te nne ni kureebe n te ka-11 n aoa.\nNi banen ana kaikonaki Iesu, ao e a kabwarabwaraa iai te bwai ae riki n raabanen te bong ni mwakuri anne ni kangai: “N te moantairiki, ao e taku te tia bwaibwai n te nne ni kureebe nakon teuare mwiokoia bwa te mataniwi, ‘Weteiia taani mwakuri ao angania booia, ni moa mairouia ake a kabanea n roko ao imwina ake a moan roko.’ Ngke a a roko mwaane ake a roko n te ka-11 n aoa, ao a anganaki kaka teuana te tenariati. Ngaia are ngke a a roko naake a moan roko, ao a kantaningaia bwa a na karekea ae bati riki, ma a kabooaki naba n te mwaiti ae teuana te tenariati. Ngke a anganaki booia, ao a a ngurengure nakon teuare tokan te auti ao a taku, ‘A mwakuri tii teuana te aoa naaka a kabanea n roko aikai, ma ko boni katitebooia naba ma ngaira aika ti a bora ni mwakuri korakora i aan te riringa ni kabongnga!’ Ma e kaekaa temanna irouia ao e taku, ‘Raou, I aki karaoa ae bure nakoim. Tiaki ko boraraoi ma ngai ibukin teuana te tenariati? Anaa am bwai ao naako. I kan angania aika rimwi aikai ae boraoi ma ane I anganiko. Tiaki I inaomata ni karaoa ae I kani karaoia nakon oin au bwai? Ke e bakantang matam ibukina bwa I raoiroi?’ N te aro aei, a na rimoa ake a rimwi, ao a na rimwi ake a rimoa.”—Mataio 20:8-16.\nA bae ni mimi taan rimwin Iesu n ana kabanea n taeka n ana kaikonaki. Tera aroia mataniwin te Aro n Iutaia ake a iangoiia bwa a “rimoa” ngkana a a manga “rimwi”? Ao a na kangaa ni manga “rimoa” taan rimwin Iesu?\nA na manga “rimoa” ao ni bwanin booia taan rimwin Iesu ake a iangoaki bwa a “rimwi” irouia Baritaio ao tabeman riki. Ni maten Iesu, ao e na kamaunaaki Ierutarem ae i aon te aba, ike e nang rinea iai te Atua te natannaomata ae boou ae “ana Iteraera te Atua.” (I-Karatia 6:16; Mataio 23:38) E kamataataa Ioane te tia Bwabetito taekaia aeka n aomata aikai ngke e taekina te bwabetito n te taamnei ae raoiroi ae e a kaan roko. A na moani bwabetitoaki n te taamnei te koraki ake a “rimwi” ao ni karekea te mwioko ae taani kakoaua ibukin Iesu “nakon taabo ake taiani kabanea n raroa n te aonnaba.” (Mwakuri 1:5, 8; Mataio 3:11) N aron raababan otaia taan rimwina n te bitaki ae kamimi are e kamataataa Iesu, a a bae ni kaman ataia are a na kaaitara ma te bwainikirinaki ae korakora irouia mataniwin te Aro ake a “rimwi.”\nE aera ngkai e riai n ota te aba bwa Iehova bon “te tia bwaibwai n te nne ni kureebe,” ao antai “taani mwakuri” iai?\nTera te bitaki ae kamimi are e kamataataa Iesu n ana kaikonaki?\nE na riki n ningai te bitaki aei?


Ana Kabwarabwara Iesu i aon te Maunga | Maiun Iesu\nTe Kabwarabwara i aon te Maunga ae Rangi n Ataaki\nMATAIO 5:1–7:29 RUKA 6:17-49\nTE KABWARABWARA I AON TE MAUNGA\nE bae n rotaki n te kua Iesu imwin ana kangaina n tataro ao imwin rineaia taan rimwina aika 12 bwa ana abotoro. E a ngaina ngkai, ma e bon teimatoa ni korakora naba nanona ni kani buokiia aomata. E karaoa ngkai ana mwakuri i aon te maunga are i Kariraia tao n aki raroa ma Kaberenaum ae te kaawa are e kakaraoa iai ana mwakuri.\nA a roko nakoina aomata aika uanao man taabo aika raroanako. A roko tabeman mai maiaki, mai Ierutarem ao taabo tabeua i Iutaia, ao tabemwaang mani kaawan Turo ao Titon ake a uakaan ma taari i meangimaeao. E aera ngkai a kakaaea Iesu? “A na ongora irouna ma ni kamarurungaki man aorakia.” Ao anne te bwai ae riki bwa a “bane ni kamarurungaki” irouna. Iangoa aei! A bane ni kamarurungaki aoraki. A “kamarurungaki naba te koraki ake a karawawataaki irouia taimonio” ni buokaia iroun Iesu, ake te koraki ake a karawawataaki irouia ana anera aika buakaka Tatan.—Ruka 6:17-19.\nE a kunea ngkai te tabo teuana ae aoraoi Iesu i aon te maunga ao e a otabwaniniaki irouia te koraki. A bae n rangi n uakaan ma ngaia taan rimwina ao riki ana abotoro ake 12. A bane n ingainga ni kan ongora iroun te tia reirei aei ae kona ni karaoi mwakuri ni kakai akanne. E anga ana kabwarabwara ae a na boni kakabwaiaaki iai ake a ongora. Ni moa man te tai anne ao a a kakabwaiaaki naba iai te koraki ake a aikoa kona ni warekaki. Ti kona naba ni kakabwaiaaki ibukina bwa e kabwarabwaraaki iai koaua aika nano n te aro ae bebete ao ni mataata. E boto ana kabwarabwara Iesu i aoni baike a riiriki ao baike a taneiai aomata iai. A buokaki iai naake a ukoukora te maiu ae raoiroi riki ni kawain te Atua, bwa a na ota ni baike e iangoi. Baikara booto n reirei n ana kabwarabwara Iesu aika rangi ni manena ibukira?\nANTAI AIKA KUKUREI NI KOAUA?\nA bane ni kani kukurei aomata. N ataakin aei irouna, e a kabwarabwaraa taekaia te koraki ake a kukurei ni koaua. Iangoa aron atikan nanoia taan ongora iai. Ma iai bwaai tabeua ake a aki ota iai.\nE taku: “A a kukurei akana ataia bwa a kainnanoa te Atua, bwa aia bwai te Tautaeka n Uea ae bwaini karawa. A a kukurei akana nanokawaki bwa a na kabebeteaki. . . . A a kukurei akana bwarua kakaraoan ae raoiroi bwa a na rauaki n te raoiroi. . . . A a kukurei akana bwainikirinaki ibukin te raoiroi, bwa aia bwai te Tautaeka n Uea ae bwaini karawa. Kam a kukurei ngkana a kabwainrangingkami aomata, ma ni bwainikiriningkami . . . ibukiu. Kam na kakatonga ao kam na rangi ni kimwareirei.”—Mataio 5:3-12.\nTera ae e nanonna Iesu ngke e taekina “kukurei”? E aki nanona ikai te kukurei ke te kimwareirei n reken te tai ae e kakukurei iroun temanna. E bati riki ae nanonaki n te kukurei ni koaua. E irekereke iai te raunnano ni koaua, namakinan te rauaki ao te kukurei ni maium.\nE taekinna Iesu bwa te koraki aika kukurei ni koaua bon naake a ataa kainnanoan te Atua ake a nanokawaki imwin aroaroia aika bure, ao a a reiakina taekan te Atua ao ni beku ibukina. E ngae ngkana a ribaaki ke ni bwainikirinaki ibukini karaoan nanon te Atua, ma a kukurei n ataakin ae a kakukureia ao e na angania kaniwangaia ae te maiu are aki toki.\nMa a bati aika iangoa te kaubwai ao karekean te kakukurei n te maiu aei bwa e na kukurei iai te aomata. Ma e aki taekina anne Iesu. E kaota te bwai ae kaokoro are e kammwakura aia iango taan ongora aika bati ngke e kangai: “A na reke kaimi ngkami aika kam kaubwai, bwa baika reke iroumi ngkai bon tii ngaai baika a na reke iroumi. A na reke kaimi ngkami aika kam rauaki ngkai, bwa ane kam na baki. A na reke kaimi ngkami aika kam ngarengare ngkai, bwa ane kam na nanokawaki ma n tanginiwenei. A na reke kaimi ngkana kam kamoamoaaki irouia aomata ni kabane, bwa a karaoa naba anne aia bakatibu aomata akanne nakoia burabeti ni kewe.”—Ruka 6:24-26.\nE aera ngkai e karekekai te kaubwai, te ngarengare ni kimwareirei, ao te kamoamoaaki irouia tabeman? Ibukina bwa ngkana iai ae reke irouna baikai ao e nimti, e kona ni kaaka iai taekan te beku ibukin te Atua ae bon te kakukurei ni koaua. E aki taekinna Iesu bwa e na kukurei temanna ngkana e maiu ni kainnano ke ngkana e baki. Ma n angiin te tai, e bubutimwaea ana reirei Iesu te aomata ae akea arona ao e karekea kakabwaiaana ae te kukurei ni koaua.\nE iangoiia taan rimwina Iesu ngke e kangai: “Taoron te aonnaba ngkami.” (Mataio 5:13) Bon tiaki ngaiia te taoro ni koaua bwa te taoro e kateimatoa raoiroin te bwai. E kawakinaki te taoro ae bati i rarikin te baonikarea n ana tembora te Atua ao e kamanenaaki ibukin taoronakin te karea. E tei naba ibukin akean te mka ke te buakaka. (Nakoaia Ibonga 2:13; Etekiera 43:23, 24) A riki bwa “taoron te aonnaba” taan rimwin Iesu ngkai a rotaki raoi nanoia aomata irouia. A buokiia aomata bwa a na kateimatoa aia iraorao ma te Atua ao n rarawa nakon aroaro aika bubuaka. Eng, e kakamaiu aia rongorongo nakoia aomata aika butimwaeia.\nE tuangia naba taan rimwina ni kangai: “Te oota ibukia kaain te aonnaba ngkami.” E aki riai ni katukaki te taura i aan te bwaene ma e na katokaaki i aon te kaintaura bwa e na ootanako. Ngaia are e kaumakiia ni kangai: “Kam na kaotiota naba ami oota i mataia aomata, bwa a na nori ami mwakuri aika raraoi ao a na neboa iai Tamami are i karawa.”—Mataio 5:14-16.\nTE AROARO AE KAKAWAKI IBUKIA TAAN RIMWINA\nA iangoa Iesu mataniwin te Aro n Iutaia bwa te tia urua ana Tua te Atua ao a boraraoi bwa a na kamatea. Ngaia are e a taetae nakoia ni kangai: “Tai taku i nanomi bwa I roko bwa N na kamauna te Tua ke aia reirei Burabeti. I aki roko ni kamaunai ma I roko bwa N na kakoroi bukia.”—Mataio 5:17.\nEng, moan te korakora karinean ana Tua te Atua iroun Iesu ao e kaumakiia tabemwaang bwa a na karaoa naba anne. E taku: “Mangaia ae ane e riaon te tua teuana ae mangori riki mai buakon tuua aikai ao e reireinia aomata bwa a na urua, e na atongaki bwa e aki tau n rin n te Tautaeka n Uea ae bwaini karawa.” E nanonna bwa e na bon aki kona te aomata anne n rin n te Tautaeka n Uea. E reitia ni kangai: “Ma ane e irii nanon tuua aikai ao n reireinia aomata iai, e na atongaki bwa e tau n rin n te Tautaeka n Uea ae bwaini karawa.”—Mataio 5:19.\nE kabuakakai naba Iesu aroaro ake e karaoi te aomata ake e kona n urua iai ana Tua te Atua. Imwin taekinan te Tua ae kangai: “Ko na tai tiriaomata,” e manga reitia ni kangai: “Ane e teimatoa n un iroun tarina, e kona n uotaki taekana nakon te boowi ni motikitaeka.” (Mataio 5:21, 22) Te un ae reitinako ma temanna e boni kakaiaki, riki ngkana tao e a kairiri nakon te tiritiri. Ngaia are e kabwarabwaraa Iesu aron temanna ae riai n nako ni karekea te raoi ngke e kangai: “Ngkana ko uota am karea nakon te baonikarea, ao ko uringa ae iai tangin nanon tarim iroum, ao katuka am karea i matan te baonikarea ao naako moa raoiakina tarim, ao imwina ko na oki n anga am karea.”—Mataio 5:23, 24.\nTe tua are teuana e kabuakakaa te wene ni kimoa. E taku Iesu: “Kam ongo bwa e taekinaki ae kangai: ‘Ko na tai wene ni kimoa.’ Ma I taku nakoimi bwa ane e teimatoa n tarataraa te aine n iango i nanona bwa e kani wene n taanga ma ngaia, ao e a tia ni wene ni kimoa ma ngaia i nanona.” (Mataio 5:27, 28) E aki nanona Iesu te iango ae kammaira ae rina n rio ao ni kai bua, ma e katuruturua kakaiakin aron te aomata ae e ‘teimatoa n tarataraa temanna.’ Kamwatauan te taratara n te aro aei e aki toki ni kauekea te kaibwabwaru iroun temanna ao imwina ngkana e a reke angana ao e a karaoa te wene ni kimoa. E na kangaa te aomata n totokoa rikin aei? E kona ni kainnanoaki iai te kakorakora ae bati. E taku Iesu: “Ngkana e kabwakako matam are te atai, ao autia ni karenakoa. . . . Ao ngkana e kabwakako baim are ataim, koreia ao karenakoa.”—Mataio 5:29, 30.\nA kona tabeman aomata ni kariaia korean rangaia ke baia ae kakaiaki ibukin te aoraki bwa a aonga ni maiu. E mataata bwa e taekinna ikai Iesu bwa e raoiroi riki ‘karenakoani’ bwaai nako ao bwaai naba aika rangi ni kakawaki n aron te mata ke te bai, ibukin totokoani kabarekaan te iango ao mwina aika kona n riki. E kabwarabwaraa Iesu ni kangai: “E raoiroi riki ibukim bwa e na bua bwain rabwatam teuana nakon ae e na tewenakoaki i Keenna rabwatam ni kabane.” (te tabo ni kabueki maange i tinanikun oon Ierutarem), ae irekereke ma te kamaunaaki n aki toki.\nE anga naba te reirei ni kairiri Iesu i aon te reitaki ma aomata aika kammaraka nanoia aomata ke ni kaunia ni kangai: “Tai kaitaraa te aomata ae buakaka, ma ngkana iai ae e orea tabam are te atai, ao ko na anganna naba tabam are teuana.” (Mataio 5:39) E aki nanonna ikai Iesu bwa e bure ngkana e kataia te aomata ni kamanoa ke kaain ana utu ngkana a iowawa aomata nakoia. E taekina Iesu orean te taba bwa e aki karaoaki bwa e na kammarakaki iai temanna ke ni kamateaki iai temanna, ma e karaoaki ibukini kammarakan nanon te aomata. E taekinna bwa ngkana iai ae e kani kauekea te un ke te kauntaeka n arona n orea tabam ke n taetae n aki akaka nakoim, tai karekea kaina.\nE kaineti raoi te taeka n reirei anne ma ana tua te Atua ae tangiran raom n aomata. Ngaia are e reireinia taan ongora Iesu ni kangai: “Teimatoa n tangiriia aomata aika kairiribai nakoimi, ao tataro ibukia ake a bwainikiriningkami.” E anga bukina ae rangi ni kakawaki ngke e kangai: “Bwa kam aonga n riki bwa natin Tamami are i karawa, are e kaotaa taai i aoia aomata aika buakaka ma aika raoiroi.”—Mataio 5:44, 45.\nE kakimototoa ana kabwarabwara n taekina ae kangai: “A riai ni kororaoi aroaromi n aron Tamami are i karawa ae kororaoi.” (Mataio 5:48) E teretere bwa e aki nanonia aomata bwa a kona ni kororaoi. Ma ngkana ti kakairi iroun te Atua, ti kona ni karababaa ara tangira, nakoia naba taani kairiribai nakoira. E manga taku riki: “Teimatoa ni bwabwaina te nanoanga n aron Tamami ae bwabwaina te nanoanga.”—Ruka 6:36.\nTE TATARO AO ONIMAKINAN TE ATUA\nNgke e reitaanako ana kabwarabwara Iesu ao e kaumakiia taan ongora ni kangai: “Tarataraingkami bwa kam na aki kakaraoi ami mwakuri aika raraoi i mataia aomata ni kan noraki irouia.” E kabuakakaia Iesu aomata aika mwamwanaa te aba ni baka n tangira te Atua, ngaia are e reitia ni kangai: “Ngkana ko anga bwaai n tituaraoi, ao tai katanga am buu n aroia taani mwamwanaa te aba.” (Mataio 6:1, 2) E raoiroi riki ngkana ko anga bwaai n tituaraoi n te aro ae aki noraki.\nE reitia Iesu ni kangai: “Ngkana kam tataro, ao tai katotongia taani mwamwanaa te aba, bwa a kan tei n tataro n taian tinakoka ao n tutani kawai bwa a aonga n noraki irouia aomata.” Ma n oneani mwin anne, e taku: “Ma ngkana ko tataro, naako n am ruu ae onoti ao imwini kainakin am mataroa, tataro nakon Tamam ae raba.” (Mataio 6:5, 6) E aki kabuakakai aeka n tataro nako i mataia aomata Iesu bwa e kakaraoa naba anne. E kabuakakai tataro aika karaoaki ibukin anaakin nanoia taan ongora bwa a na kamoamoaa ane e tataro.\nE reireinia te koraki ni kangai: “Ngkana ko tataro, tai mwanewei taeka aika titeboo ni kaokiokii n aroia aomata aika tiaki I-Iutaia.” (Mataio 6:7) E aki nanonna Iesu bwa e kairua kaokiokan te tataro ibukin te bwai teuana. Ma e kabuakakaa kamanenaan taeka aika kamatenanoaki ke taeka aika ‘titeboo ni kaokiokaki’ n te tataro. E katauraoa te tataro ni katoto imwina ae a irekereke iai bubutii aika itiua. Moani kibuna aika tenua a katereterea riain te Atua n tautaeka, ao ana kantaninga. Ti na bubutii bwa e na katabuaki arana, e na roko ana Tautaeka n Uea, ao e na kakororaoaki nanona. Imwin akanne ao ti riai ni bubutii ibukini kanara ni katoabong ao kabwaraan ara bure, ao ni bubutii naba bwa ti na aki bwaka n te kaririaki ao ti na kamaiuaki mairoun teuare buakaka.\nTera aroni kakawakin ara bwai ibukira? E kaumakiia te koraki Iesu ni kangai: “Katoka kaikoan ami bwai aika kakawaki i aon te aba, ike e kang bwaai iai te koa ma te raraa, ao a urubwai ma ni kimoa iai taan iraa.” Ai bon etira anne! A na boni maunanako ara bwaikoraki ao bon akea kakawakin ara iraorao ma te Atua ni karekeani baikai iroura. Ma e ngae n anne, e taekina ae kangai imwina: “Ma kaikoi baika kakawaki ibukimi i karawa.” Ti kona ni karaoa aei ngkana ti moanibwaia ara beku ibukin te Atua ni maiura. Akea ae e kona n urua ara iraorao ma te Atua ke n anaa te kaniwanga ae reke mai iai ae te maiu are aki toki. Ngaia are a boni koaua ana taeka Iesu aikai: “Ike e mena iai am bwai ae kakawaki, ao e mena naba iai nanom.”—Mataio 6:19-21.\nE anga te kaikonaki Iesu ni katuruturua kakawakin te reirei aei ni kangai: “Tauran te rabwata te mata. Ngkana e kaatuua taraan te bwai ae tii teuana matam, ao e na oota rabwatam ni kabane. Ma ngkana e babakantang matam, ao e na roo rabwatam ni kabane.” (Mataio 6:22, 23) E riki matara bwa kaanga tauran rabwatara ngkana e mwakuri raoi. Ma ngkana e na riki anne, e riai matara ni kaatuua taraan te bwai ae tii teuana, bwa ngkana e aki ao e kona ni kairua ara kantaninga ibukin te maiu aei. Kaatuuan taraakini bwaikorakin te maiu aei n oneani mwin te beku iroun te Atua, e nanonaki iai bwa e a ‘roo rabwatara ni kabane’ ae kaanga ti a mena n te tabo ae nuu ke ae roo.\nE anga te katoto ae kakawaki Iesu ngke e kangai: “Akea ae e kona n toro irouia tooka aika uoman, bwa ane e na ribaa temanna ao e na tangira are temanna, ke e na nimta temanna ao e na kakeaa bongan are temanna. Kam aki kona ni kaai n toro iroun te Atua ao te Kaubwai.”—Mataio 6:24.\nA bae n tabeaianga tabeman ake a ongora iroun Iesu ibukin aroia n iangoi baike a kainnanoi ni maiuia. Ngaia are e a karaui nanoia bwa a aki riai n raraoma ngkana a moanibwaia te beku ibukin te Atua ngke e kangai: “Taraiia raoi mannikiba i annang, bwa a aki ununiki ke n tai, ke n rikoi uaan arokaia nakon auti ni kaikobwai, ma e ngae n anne, e kakaamwarakeia Tamami are i karawa.”—Mataio 6:26.\nAo tera aroia kiebu aika rikirake n te tawaana ao i aoni maunga? E taku Iesu “e aki roko tamaroan ana kunnikai [Toromon] n tamaroan tekaina mai buakoia.” Tera ngkanne ae oti iai? “Ngkana ngaia bwa aei aron te Atua ni kunnikaia arokan te tawaana, aika iai n te bong aei ma a kona n tewenakoaki n te ai n umum ningabong, tiaki e na kukurei riki ni kunnikaingkami?” (Mataio 6:29, 30) E kaumakiia ma te wanawana Iesu ni kangai: “Tai raraoma ma ni kangai, ‘Tera kanara?’ ke ‘Tera nimara?’ ke ‘Tera karabaara?’. . . E ataia Tamami are i karawa bwa kam kainnanoi baikai ni kabane. Mangaia are teimatoa n ukoukora moa ana Tautaeka n Uea te Atua ma ana raoiroi, ao a na karekeaki baikai nakoimi.”—Mataio 6:31-33.\nARONI KAREKEAN TE MAIU\nA tangiria ni maiu abotoro ao naake a raoiroi nanoia n te aro ae e na kukurei iai te Atua, ma e kangaanga karaoan aei ibukin baika riiriki. N te katoto, a bati Baritaio aika tiribure ao a kai kabuakakaia aomata tabemwaang ngkana a motika taekaia. Ngaia are e kaumakiia taan ongora Iesu ni kangai: “Katoka ami kabuakaka bwa kam kaawa ni manga kabuakakaaki, bwa e na motikaki taekami n ai aromi ni motikitaeka.”—Mataio 7:1, 2.\nE karuanikai te kakairi irouia taani kairiri aika Baritaio aika tiribure n te aro ae riao, n aron ae e kaikonakia Iesu ni kangai: “E kona ni kaira te mataki te aomata ae mataki? A na kaai ni bwaka i nanon te mwanono, tiaki ngaia?” A na kangaa ngkanne taan ongora iroun Iesu n iaiangoiia tabemwaang? Tiaki mani mataia ae tiribure bwa e kona ni karekea te bure ae kakaiaki. E titiraki ni kangai: “E aera ngkai ko kangai nakon tarim, ‘Tariu, kariaia moa bwa N na buuta te aneke ane i matam,’ ao ngkoe ko aki nora te oka ane i matam? Ko mwamwanaa te aba! Buuta moa te oka ane i matam, ao ko a tibwa kona n nora raoi aroni buutan te aneke ane i matan tarim.”—Ruka 6:39-42.\nE aki nanonaki ikai bwa a aki riai taan rimwin Iesu ni motikitaeka naba teutana. E kaumakiia Iesu ni kangai: “Tai angania kamea baika tabu, ke ni kaaki moomin te bwaeao i mataia beeki, bwa a kaawa n toubekai ao ni manga rairaki n ewakaingkami.” (Mataio 7:6) A rangi ni kakawaki koaua man ana Taeka te Atua, bwa ai aroni moomin te bwaeao. Ngkana a katotongia maan aomata tabeman, ni kaota te aki kakaitau nakoni koaua aika rangi ni kakawaki aikai, a riai ngkanne taan rimwina ni kitania ao ni kakaaeia aika a kan ongora.\nE a manga okira te reirei ibukin te tataro Iesu ni katuruturua riki te botumwaaka iai ni kangai: “Teimatoa ni bubutii ao kam na anganaki.” E tauraoi ni kaekai ara tataro te Atua, n aron ae e kamataataa Iesu ngke e titiraki ni kangai: “Antai i buakomi ae butiiaki iroun natina kanana te kariki, ao e na anganna te atibu? . . . Mangaia are e ngae ngke kam buakaka ma kam ataa te angania natimi bwaintangira aika raraoi, ao ai batira riki ngkanne nanon Tamami are i karawa ni kan anga bwaai aika raraoi nakoia akana butiia!”—Mataio 7:7-11.\nE taekina ngkanne te tua ni kaineti ma te aroaro ni maiu ae rangi n ataaki ae kangai: “Bwaai ni kabane aika kam tangiriia aomata bwa a na karaoi nakoimi, kam riai ni karaoi naba nakoia.” E aki riai ngkanne bwa ti na kaaki i nanora taeka ni kaungaunga aikai ao ni maiuakin n arora nakoia tabemwaang? Ma e kona ni kangaanga karaoan aei iroura n aron ae kaotaki n ana reirei Iesu ae kangai: “Riin n te mataroa ae wariki, bwa e raababa te mataroa ma ni mwawaawa te kawai ae tiki nakon te kamaunanakoaki, ao a mwaiti aika rin iai. Ma e wariki te mataroa ao e reme te kawai ae tiki nakon te maiu, ao a karako akana kunea.”—Mataio 7:12-14.\nIai te koraki ake a na kataia ni katannakoia taan rimwin Iesu man te kawai are kairiri nakon te maiu, ngaia are e anga te kauring ni kangai: “Tarataraingkami mairouia burabeti ni kewe akana nakoimi ni baka n tiibu, ma boni kameaanti aika kaakang ngaiia.” (Mataio 7:15) E taku bwa a kona n ataaki man uaaia kaai aika raraoi ao aika bubuaka, ao ai tii te arona naba ma aomata. Mangaia are ti kona ni kinaia burabeti ni kewe man aia reirei ao aia mwakuri. Eng, e kabwarabwaraa Iesu bwa e aki kona n riki te aomata bwa te tia rimwina tii man te baere e taekinna ma man te baere e karaoia naba. A taekinna tabeman aomata bwa bon aia Uea Iesu, ma tera ngkanne aroia ngkana a aki kakaraoa nanon te Atua? E taku Iesu: “N na kangai nakoia: ‘I bon aki kinaingkami naba teutana! Naako mairou, ngkami aika taani kakaraoa ae buakaka!’”—Mataio 7:23.\nE kabanea ana kabwarabwara n taekinan aei: “Ane e ongo au taeka aikai ma ni kakaraoi, e na riki bwa kaanga te aomata ae wanawana ae katea ana auti i aon te bwaa. Ao e ngo te karau ao e roko te raanga ao e kare te ang ae korakora nakon te auti anne, ma e bon aki bwaka bwa e kateaki i aon te bwaa.” (Mataio 7:24, 25) E aera ngkai e aki bwaka te auti? Ibukina bwa te mwaane arei e “kena aontano ni kananoa ma ni karaoa aana i aon te bwaa.” (Ruka 6:48) Ngaia are e bati riki ae e nanonna Iesu nakon tii te ongora n ana taeka. Ti bon riai ni kakorakoraira ni ‘karaoi baikai.’\nMa tera aroia naake a “ongo au taeka aikai” ma n “aki kakaraoi”? Kaanga ai aron “te aomata ae nanobaba ae katea ana auti i aon te tano ae maraurau.” (Mataio 7:26) E boni kona ni bwaka te auti n te karau, n te ieka, ao n te ang.\nA rangi ni mimi te koraki n aron Iesu n angareirei n te kabwarabwara aei. E karaoa anne n aron te aomata ae iai mwakana ma tiaki n ai aroia mataniwin te Aro. A bae ni bati aika riki bwa taan rimwina i buakoia te koraki ake a ongora irouna.\nKAOKIOKAN TE REIREI\nN tabetai ao e kaokiokii reirei aika kakawaki Iesu. N te katoto, n ana Kabwarabwara i aon te Maunga, e reireinia taan ongora aron te tataro ao ni buokiia ni kaineti ma taraakin te kaubwai n te aro ae riai.—Mataio 6:9-13, 25-34.\nTao teuana ao te iterana te ririki imwina, e a manga kaoki naba ana reirei akanne (Ruka 11:1-4; 12:22-31) E karaoa aei bwa a aonga ni kakabwaiaaki te koraki ake a aki ongora n te moantai, ao e buokiia naba taan rimwina bwa a na ururingi reirei aika kakawaki.\nE karaoa ia ana kabwarabwara Iesu ae aki kona ni mwanuokinaki, ao antai ake a roko?\nTera ae e karika ana kabwarabwara Iesu bwa te bwai ae rangi ni manena?\nAntai aika kukurei ni koaua, ao bukin tera?\nAntai ake a reke kaia are kaitaraaia naake a kukurei ni koaua, ao bukin tera?\nA kangaa n riki taan rimwin Iesu bwa “taoron te aonnaba” ao “te oota ibukia kaain te aonnaba”?\nE koaua bwa e kaotia Iesu bwa e rangi ni karinea ana Tua te Atua? Kabwarabwaraa.\nTera ana reirei Iesu ibukin totokoani baika karika te tiritiri ao te wene ni kimoa?\nTera ae e nanonna Iesu ngke e taekinna bwa ko na anga tabam are te iterana?\nTi na kangaa ni kororaoi n aron te Atua ae kororaoi?\nBaikara kaetieti ibukin te tataro ake e katauraoi Iesu?\nBukin tera ngkai e kakawaki riki te kaubwai are kaikoaki i Karawa, ao e na kangaa ni karekeaki?\nE aera ngkai a aki riai n raraoma taan rimwin Iesu?\nTera ana taeka Iesu ibukini motikan taekaia aomata, ma bukin tera ngkai ti riai ni motika taekaia aomata tabeman n taai tabetai?\nTera are e taekinna riki Iesu ibukin te tataro, ao tera te tua ni kaineti ma te aroaro ni maiu are e taekinna?\nE kangaa ni kaotia Iesu bwa e aki bebete te riki bwa tia rimwina ao a riai n tataraiia bwa a na aki mwamwanaaki?