E boni karuo nako te tai, ma a karako tani makuri - Kiribati Catholic Charismatic Renewal Service\nE boni karuo nako te tai, ma a karako tani makuri\nWiki 26 Kaabong\nWarekan ana Boki Neemia. 8: 1-12\nN te namakaina ae te kaitiua, ao a bane ni botaki te koraki, ma te nano ae ti teuana, i nanon te marae ae kaitara mataroan te ran. Ao a butia Etira, ae te tia koroboki, ba e na uota ana Boki Mote, are kanoana te Tua are E anga te Uea nakoia Iteraera. Ao e uota te Boki te berebitero ae Etira, i nanon te marae, n te bana ae korakora, man te ingabong ni karokoa te tawanou, nakoia mane ma aine ni bane ake a kona n ongo, Ao e wareka te Boki Etira, inanon te marae, n te bana ae korakora, ma te ingabong ni karokoa te tawanou, nakoia mane ma aine ni bane ake a kona n ongo; ao a bane ni kakauongo.\nE toka Etira i aon te bao te rai are kateaki i bukina. A bane n noria te koraki ngke e kauka te Boki, ba e bura i aoi ni nnena; ao a bane n teirake. E katituaraoa te Uea ae te Atua ae moan te maka; ao a bane te koraki n tabeki baia, ma ni kangai: “Amen! Amen” Ao a bobarki ma ni katorobubua i aontano n taromauria te Atua. Ao e karauakini warekaki Bokin ana Tua te Atua, ma ni kabaraki nanona; ao bane berebitero ae Etira ao Rewita ake a reireinia te koraki:\n“Te bong aei, bon ana bong te Uea ae Atuara, tiaki te tai n nanokawaki ma n tang.” Ba a bane n tang ngke a ongo taekan te Tua. E manga kangai Etira nakoia: “Nako, amarake ni irikoia man aika marika, moi ninima aika karewerewe, ao kaonoia akana akea rekenibaia. Ba bon te bongi n toa aei ibukin ara Uea, ao tiaki te bongi n nanokawaki. Boni korakorani ana kabaia te Uea.”\nAo a karauia te koraki Rewita ni kangai: “Karauingkami, ba te bong ae tabu aei; tai nanokawaki.” Ao a bane n nako te koraki, ao a amarake ma ni moi, ao a bati ni kimareirei; ba a bon ata nanon te taeka are e kaongoraeaki iai.\nTe Taramo 18: 8-11\nKaekana: A kakamaiu ana tua te Uea.\nKoron te raoiroi ana tua te Uea, E wanawana iai te nanoro. K\nA eti ana moti te Uea, E maiu te nano iai;\nE itiaki ana taeka te Uea, E ota iai te mata. K\nE raoiroi makakin te Uea, akea bibitakina.\nBon te koaua ana moti te Uea, A eti n tai nako.\nA kakawaki riki nakon te koora, Nakon te koora ae moan te itiaki;\nA karewerewe riki nkon te meri, Ao nakoni nnen te meri. K\nI araningkami ba raou, ba I kaongoingkami ana taeka ni bane te Tama nakoiu. Alleluia.Euangkerio.\nWarekan ana Euangkerio Ruka: 10: 1-12\nE rineia riki ana aomata ake itingauni ma uoman te Uea. Ao E kanakoia ni kakauoman, ba a na rimoana nakoni kawa ma tabo nako ike E kan nako iai. Ao E kangai nakoia: “E boni karuo nako te tai, ma a karako tani makuri. Ma ngaia ae kam na butia Uean te tai, ba E na kanakoia tani makuri nakon ana tai. Kam na nako buakoia kameanti. Tai ua bua ni mane, tai ua tianaki, tai ua kauniwae, ao tai kamaura temanna i nanon te kawai. Ngkana kam rin n te auti teuana, ao kam na kangai moa: “Te raoi nakon te auti aei.” Ao ngkana iai natin te raoi i nanona, ao e na tiku i aona ami raoi, ma ngkana tao akea, ao e na okiringkami. Kam na maeka n te auti arei, ao amarake ma ni moi ni baika a anganingkami, ba e riai n anganaki te tia makuri boon ana makuri. Tai kitana te auti teuana n nakon te auti teuana. N te kawa nako ike kam rini iai, ngkana kam akoaki iai, ao kam na kang baika uotaki nakoimi. Kamaiuia aoraki, ao kangai: ‘Ti taea naba tanon ami kawa ae nimti waera, ba e na tiku iroumi. Ma kam na ataia ba e a roko Uean te Atua.’ I bon tuangingkami, ba n te bongi ni motiki taeka, ao e na bebete riki aron totoma nakon te kawa anne.”\nTibatiba: E boni karuo nako te tai, ma a karako tani makuri\nTariu ao maneu iai te taeka ae kakawaki ae aki toki n okiokiokiria Iesu ba te tai n te onaroka. Ba inanon te tai ao a kabonganaki iai ana karea te Atua ba a aonga reke taian ua aika bati ibukin neboan te Atua n ana tituaraoi ma ana akoi ae moan te bati nakoia ana botanaomata.Inanon te tai ao E kainnanoira Iesu ba ti na bane ngaira n tatabemanira ni makuri korakora n ana onaroka te Atua ba e aonga karuonako te tai ao ni kabaia te botanaomata. E kakawaki iroura tan tai ba ti na marurung ao ti na korakora ni karaoi tabera ba aonga ni bane ni kamaiuaki aomata nako. Uan ara makuri ao ara kakaonimaki bon te ua are ti na kaotia nakon Iesu ao ti na kamiauaki iai ba ti a tia ni kakaonimaki nakon te muioko are ti anganaki n ana onaroka te Atua. Inanon karaoan tabera n te onaroka ao ti na bon taonaki n te rawawata ma te tang ao te maraki ma ngkana ti a tia ni maiuakina te kakaonimaki ao ti na babati uotara aika bati man ara tai. Aio bon te bai ae kaman kabarabaraki n taian taramo are kangai; “A na nako a nako n uniki aia kora ma te tang ao te rawawata; a oki a oki ma uotaia uanikai aika bati ma ngarengare ao te kimareirei.\nTi weteaki inanon maiura aio ba ti na makuri n tai nako n te onaroka ma te marurung ao te kakaonimaki ba ti aonga ni karekea uan ao kiwangan ara kekeiaki n rinnako n te Abanuea ae Karawa are kabaia iai inanon te mimitong ae akea tokina.


Te Kawai Nakon te Kukurei—Ukeran te Kawai\nKO IANGOIA BWA TE AOMATA NGKOE AE KO KUKUKUREI? Ngkana eng, tera ae e karika kukureim? Am utu, am mwakuri, am onimaki n am Aro? Tao ko ingainga nakon te bae kakukurei n aroni banen am reirei, reken am mwakuri ae nakoraoi, ke kabooan am kaa ae boou.\nA bati aomata aika rangi ni kukurei n rokoia n tiaia teuana ke n reken te bae a tangiria. Ma maanra te aeka ni kukurei anne? N angiin te tai e aki teimatoa, ike e a karika te bwarannano.\nE kabwarabwaraaki te kukurei bwa te marurung ae teimatoa, ae reke man te aroaro ae moa man te raunnano n uaa te kimwareirei ae bati ni maium, ao man nanom ni kani kateimatoa arom anne.\nAo n aron te marurung ae reitinako, e kabwarabwaraaki te kukurei bwa tiaki tokini kawaim ke tiam, ma ai aron te mwananga. Taekinan ae kangai, “N na kukurei ngkana . . . ” titeboo ma ko kakiriariaa rokon te kukurei.\nNi kabwarabwaraana, kabotaua te kukurei ma te marurung. Ti na kangaa n teimatoa ni marurung? Ti wanawana ngkana ti tararuaa kanara, ti kakamarurung, ao ti kanakoraoa maiura. N aron anne, e reke te kukurei man touan te kawai ae raoiroi ni maiura, ao maiuakinani booto n reirei aika kona n onimakinaki.\nBaikara booto n reirei ke aroaro aika kaota te kawai nakon te kukurei? E ngae ngke a kakawaki riki tabeua nakon ake tabeua, ma a manena naba baika kaotaki aikai:\nE kangai te boki teuana ae rangi ni karineaki, ae reke iai te wanawana: “A a kukurei akana akea kabuakakaan aroia.” (Taian Areru 119:1) Ti na nora ngkai te kawai anne.\nA aki kona ni bane tain ana reirei te Baibara ngkana a kabotauaki ma te rabakau ae boou, bwa a boto i aoni booto n reirei aika manena ao a teimatoa.


E a waaki manga karaoan te DNC kootiwei are i marenan Bairiki ma Betio. | Kiribati Updates\nE a waaki manga karaoan te DNC kootiwei are i marenan Bairiki ma Betio.\nSeptember 21, 2017 - News - no comments\nE a tokara ana kateniua ni wiki ngkai te kakamwakuri iaon karaoan te kootiwei are i marenan Bairiki ma Betio n te wiki aio.\nA taku tabeman taan kabonagana te kawai aio bwa e a manga rangi ni kamimi ngkai aron te mwakuri iaon tekootuwei aei bwa iai bwaai ni keniken ao backhoe ake a kabonganaki ibukin wakinan te mwaukri aio ike a karaoa te kenikeni irarikin te kootiwei nako Betio ao bon kanakoan taano ake a kaora nanon te tabo n roro iaan te buriti.\nInanon te wiki aio ao a manga kona n noraki kanikina aika GO ao STOP iaon te kotiwei n te nako ao te oki ma i Betio. Irarikin anne ao te keniken e bon reitinako naba ni katoa bong ma katean oona aika a boou.\nN te tai aio ao e karautaeka KU bwa E aki reke rokona irouia kaain te Works ni karekea riki bwaninin wakinan te mwakuri n onobwai ke ni katamaroa iaon aio.


A Titirakina Teuae Mataki Baritaio | Maiun Iesu\nA Titirakina Teuae Mataki Baritaio\nA “MATAKI” MATANIWIN TE ARO\nA rawa Baritaio ni kakoauaa ae e kanorabaa teuae bungiaki ni mataki Iesu, ngaia are a weteiia ana karo teuaei. A ataia kaaro bwa a na kona ni “kabaneaki . . . man te tinakoka.” (Ioane 9:22) Katokan te iraorao anne mairouia I-Iutaia ake tabeman, e kona n rotakibuaka iai te reitaki n te utu ao kaubwaina.\nA tabeki titiraki aika uoua Baritaio ni kangai: “Aei natimi are kam taku bwa e bungiaki ni mataki? Ma e a kangaa n noraaba ngkai?” A kaeka ana karo ni kangai: “Ti ataia bwa bon natira aei, ao e bungiaki ni mataki. Ma ti aki ataia bwa e a kangaa n noraaba ngkai, ao ti aki ataia naba bwa antai ae kaurei matana.” E ngae ngkana e a tia teuaei n tuangia te bwai are riki, ma a kawanawanaia kaaro aikai ni kaineti ma aroia ni kaeka ao a taku: “Titirakinna bwa e a bon ikawai. E riai n taetae i bon ibukina.”—Ioane 9:19-21.\nNgaia are a a manga wetea teuaei Baritaio ao ni kakamaakua n tuangnga ae e a reke aia bwai ni kakoaua ibukini kaitaraan Iesu. A taku: “Taekina te koaua bwa ko aonga n neboa te Atua. Ti ataia bwa te tia bure te aomata anne.” E aki kakewei aia taeka teuae mataki ngkoa aei ao e taku “I aki ataia bwa te tia bure ke tiaki. E taku riki: “Ma I tii ataia ae I mataki ngkoa ma I a noraaba ngkai.”—Ioane 9:24, 25.\nA aki kani katokia ikanne Baritaio, ao a reitaanako aia titiraki ni kangai: “Tera ae e karaoia nakoim? E kangaa ni kaurei matam?” E kaota te ninikoria teuaei n ana kaeka ae kangai: “I a tia n tuangingkami, ao kam aki kan ongo. E aera ngkai kam kani manga ongora riki? Kam kan riki naba bwa taan rimwina?” A rangi n un iai Baritaio ao a bukinna ni kangai: “Te tia rimwin te aomata arei ngkoe, ma ngaira taan rimwini Mote. Ti ataia bwa e a tia te Atua n taetae ma Mote, ma te aomata anne ti aki ataia bwa e nako mai ia.”—Ioane 9:26-29.\nE kaota mimina ae korakora te tia bubutii aei ao e kangai: “Ai kamira anne, ae kam aki ataa ike e nako mai iai, ma e kaurei matau.” E taekina ngkanne te bwai ae e ota raoi iai teuaei bwa antai ae ongo te Atua irouna ao ni kukurei irouna ngke e kangai: “Ti ataia bwa e aki ongo te Atua irouia taani bure, ma e ongo iroun ane e maakua ma ni karaoa nanona. E tuai man ongo te aba mangkoa bwa iai ae e a tia ni kaurei matan ane e bungiaki ni mataki.” Aio are e a motikaki n ae kangai: “Ngkana tiaki mairoun te Atua teuaei, ao akea te bwai ae e kona ni karaoia.”—Ioane 9:30-33.\nA aki kona ni kaekaa te tia bubutii aei Baritaio ao a kabuakakaa ni kangai: “Ko bungiaki i buakon te bure, ao ngaia ko reireinira?” Ao a kabanea teuaei.—Ioane 9:34.\nNgke e ongo Iesu te baere riki ao e a kakaaea teuaei ao n titirakinna ni kangai: “Ko onimakina Natin te aomata?” E kaeka teuare kamarurungaki ni kangai: “Nao, antai teuanne bwa I aonga n onimakinna?” E taetae ma te aki nanououa Iesu ni kangai: “Ko a tia n noria, ao ni koauana, boni ngaia ae taetae ngkai nakoim.”—Ioane 9:35-37.\nE kaeka teuaei ni kangai: “I onimakinna, te Uea.” Ni kaotan te onimaki ao te karinerine iroun teuaei, e a bobaraaki i matan Iesu are taekina ae kangai: “I roko i buakoia kaain te aonnaba ibukin te motikitaeka aei, bwa a aonga n noraaba te koraki ake a mataki, ao a na mataki te koraki ake a noraaba.”—Ioane 9:38, 39.\nA ataia Baritaio ake a kaoti ikanne bwa a aki mataki. Ma tao tera mwiokoaia n te kairiri ni kaineti ma te onimaki? A titiraki ni kangai: “Ti mataki naba ngaira?” E kaeka Iesu ni kangai: “Ngkana kam mataki ao e na akea ami bure. Ma ngkai kam kangai, ‘Ti noraaba,’ ao e teimatoa n iai ami bure.” (Ioane 9:40, 41) E bae n ota te aba ngkai a aki butimwaea Iesu bwa te Mesia kioina ngkai tiaki ngaiia taan angareirei i Iteraera. Ma bon te bure ae kakaiaki aki butimwaean Iesu irouia kioina ngkai a rabakau n te Tua.\nE aera ngkai a maaku ana karo te tia bubutii are mataki ngkoa ngke a weteaki nako mataia Baritaio, ao tera aroia ni kaeka?\nTera te maroro ae ota raoi are a rangi n un iai Baritaio?\nE aera ngkai akea bukina ae riai bwa e na kaitaraaki Iesu irouia Baritaio?


Uno jiZuvo jaKulemesela Japwa Jika? Uno Vatu Vatela Kuyanga kuZuvo Yimwe Kaha yaKulombela Tahi?\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Javanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mixe Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Yoruba Zapotec (Isthmus) Zulu\nMWAKA himwaka vatu vakuzomboka jimiliyoni 6 veji kuyanga kuzuvo yimwe yakulombela yize yatwama kungalila yaShima Peninsula muJapan. Veji kulikungulwilanga kuchihela vavuluka ngwavo Grand Shrine kuIse, kuze veji kulemeselanga kalunga wapwevo walikumbi vavuluka ngwavo Amaterasu Omikami, uze vanalemesanga hamyaka kafwe 2,000. Shimbu kanda vaputuke kumulemesa, veji kuvangila kusana kumavoko nakukanwa. Kaha veji kwimana kulutwe (haiden) mulizuvo lyalinene vatunga, nakuputuka kufukama, nakusakwilila, nakulomba kuli ou kalunga kavo. * Veji kwitavisanga navatu vamukwitava cheka vakufwana nge vaka-Buddha, navaka-Kulishitu naveka kuya nakulombela kuchihela kana.\nMauka akwitava amavulu mukaye atunga jizuvo jakulombela, * kaha vatu vavavulu veji kuyanga kujizuvo kana nakulomba. Mumafuchi amwe nawa vatungamo jichachi, najizuvo jakulombela muze veji kulemesanga Yesu, Maliya, navatu vavalemu. Jizuvo jimwe nawa vajitungila kuvihela kuze kwasolokele vyuma ‘vyakukomwesa’ vasoneka muMbimbiliya. Vatu vavavulu veji kuyanga kuvihela kana nakulomba mwomwo vafwelela ngwavo kulomba chavo navachikumbulula. Veka veji kuya kuvihela kana mangana vasolole nge vazanga chikuma kwitava chavo.\nVatu vali kuZuvo yakulemesela kuIse, muJapan, namuGrotto yamuMassabielle, Lourdes, France\nUno Kalunga eji kukumbululanga kaha kulomba chavatu vaze veji kuyanga nakulombela kuvihela kana tahi? Uno Kalunga eji kwivwanga kuwaha navatu vaze veji kutupwangilanga nakuya nakulombela kuvihela kana tahi? Uno navaka-Kulishitu vatela kuyanga kujizuvo jakulombela tahi? Chihande chino nachitukafwa tutachikize omu Kalunga amona kumulemesela kuvihela kana, nakutachikiza kulemesa eji kwivwilanga kuwaha.\nKULEMESA KALUNGA “MUSHIPILITU NAMUMUCHANO”\nYesu atalishile mulihi hakwamba ngwenyi twatela kulemesa Kalunga “mushipilitu namumuchano”?\nOmu Yesu ashimutwilile napwevo waka-Samaliya, asolwele hatoma omu Kalunga amona kumulemesela ‘kuvihela vyajila’ chipwe kujizuvo jakulombela. Likumbi limwe Yesu apwile nakuya kuSamaliya, kaha emanyine halishima lyakwakamwihi naSukale. Jino omu pwevo umwe ejile nakuswita meya haze halishima, Yesu aputukile kushimutwila nenyi vyomu kwitava chavaYuleya navaSamaliya chalihandunwine. Uze pwevo ambile ngwenyi: “Vakakuluka jetu valemeselelenga Kalunga hapili yino, oloze enu ngwenu, kuYelusalema kukiko vatela vatu kulemeselanga Kalunga.”—Yowano 4:5-9, 20.\nPili apwile nakuvuluka uze pwevo yapwile Pili Yavangelize yize yatwamina kunote yaYelusalema, kafwe jikilomita 50. Kuchihela kana kukiko vaka-Samaliya vatungilile tembele yakulingila vilika vyakufwana nge Paseka. Muchishishisa chakuhanjika hachihandwa chapwile hali vaSamaliya navaYuleya, Yesu ambile ngwenyi: “Ove pwevo, ngwitavile, ola yili nakwiza omu namukazeneka kulemesela Tata hapili yino chipwe kuYelusalema.” (Yowano 4:21) Uze pwevo alikomokelele namazu akumbulwile Yesu hakuwana nge apwile kaYuleya. Mwomwo ika kulemesela Kalunga mutembele yakuYelusalema nachikakumina?\nYesu atwalilileho ngwenyi: “Ola yili nakwiza, kaha yikiko vene yino, omu vaka-kulemesa vamuchano navakalemesanga Tata mushipilitu namumuchano, mwomwo chikupu vene Tata ali nakutondatonda vatu vangana vamulemesenga.” (Yowano 4:23) Hamyaka yayivulu, vaYuleya vamwenenga tembele yamuYelusalema kupwa hichihela chakulipwila chakulemesela Kalunga. Vayilenga kuze katatu mumwaka, nakuhana wana kuli Kalunga kavo Yehova. (Kulovoka 23:14-17) Oloze Yesu ahanjikile ngwenyi vyuma vyosenevi navikalumuka, kaha “vaka-kulemesa vamuchano” navakamulemesanga “mushipilitu namumuchano.”\nTembele yavaYuleya yapwile zuvo yize vatungile hachihela chimwe. Oloze kulemesa mushipilitu namumuchano kachapwa kuya kuchihela chimwe kahako. Shikaho, Yesu apwile nakulumbununa ngwenyi vaka-Kulishitu vanahase kulemesa Kaunga kala kweshoko vali keshi kuvanga kaha Pili Yavangelize, chipwe muYelusalema, chipwe hachihela cheka chajilako.\nHakushimutwila nauze pwevo wakaSamaliya, Yesu amulwezele nawa ngwenyi, “Ola yili nakwiza” yakwalumuna vyuma kanevi hakulemesa Kalunga. Uno lwola kana lwatelele kwiza mwaka uka? Lwola kana lwejile omu Yesu alihanyine nakufwa, nakukumisa kulemesa chavaYuleya chize chazamine haJishimbi jaMose. (Wavaka-Loma 10:4) Yesu ambile nawa ngwenyi: “Ola . . . yikiko vene yino.” Mwomwo ika? Mwomwo halwola kana te naputuka lyehi kukungulula tumbaji twenyi mangana vakavangize lushimbi lwakwamba ngwavo: “Kalunga apwa Shipilitu, kaha vaze vali nakumulemesa vatela kumulemesa mushipilitu namumuchano.” (Yowano 4:24) Uno kulemesa Kalunga mushipilitu namumuchano chalumbununa ika?\nHakuvuluka vyakulemesa Kalunga mushipilitu, apwile nakuhanjika vyakututwaminyina nashipilitu yaKalunga yize yeji kutukafwanga kwivwishisa vyuma vyamuVisoneka. (Wavaka-Kolinde 1, 2:9-12) Kaha muchano apwile nakuvuluka Yesu wapwa chinyingi chakwoloka chakutachikiza vyuma yanangula Mbimbiliya. Ngachize, muchishishisa chakuyanga nakulombela kuchihela chimwe kaha, kulomba chetu vanahase kuchitavila kuli Kalunga kala kweshoko tuli chikalu kaha nge nachilitombola namwaya kunangula chamuMbimbiliya nashipilitu yajila.\nOMU VAKA-KULISHITU VATELA KUMONA JIZUVO JAKULOMBELA\nUno vaka-Kulishitu vatela kumona ngachilihi kuya nakulemesela Kalunga kujizuvo jakulombela? Kweseka namazu aYesu akuvuluka ngwenyi vatu vatela kulemesa Kalunga mushipilitu namumuchano, chasoloka hatoma nge kachapwa chakutamo kuya nakulemesela Kalunga kujizuvo kanako mwomwo kacheshi kwivwisa kuwaha Setu wamwiluko. Kaha nawa Mbimbiliya yatulweza nge Kalunga ahunga kulemesa tuponya. Yamba ngwayo: “Chinenu kulemesa makombelo” kaha nawa “lihendenunga kumakombelo.” (Wavaka-Kolinde 1, 10:14; WaYowano 1, 5:21) Shikaho, muka-Kulishitu keshi kuhasa kuya nakulemesela Kalunga muchihela chize vamba ngwavo chajila chipwe chize chatwama natuponyako. Vyuma kanevi vikiko vyatela kulingisa vaka-Kulishitu valihende kuyanga kuvihela chipwe kujizuvo jakulombela.\nEchi kacheshi nakulumbununa nge Mazu aKalunga akanyisa vatu kupwa nachihela chakulikungulwilanga nakulomba nakumulemesako, nduma. Kachapwa chakuhengako vatu kupwa nachihela chamwaza haze navaliwanyinanga nakulemesa Kalunga namilimo yeka yakushipilitu. Kaha nawa kuvisemwa vimwe, kachapwa chakuhenga vatu kulikungulwila kuchihela chimwe, chakufwana nge kuchimbumbe nakwanuka mutu afwileko. Mwomwo chuma kana cheji kusolola nge mwazangile mutu kana. Oloze chuma chakuhenga kaha, shina kumona chihela kana kupwa chajila chipwe kutungako tuponya vaze namulemesanga. Echi chikiko kaha chalimbalaka nakunangula chaYesu.\nNgocho, kacheshi chakutamo kuyanga kaha kujizuvo jakulombela mangana ngwenu Kalunga evwenga kulomba chenuko, nduma. Kaha nawa keshi kuhasa kumikisula mujila yakulipwila mwomwo yakuya kuvihela kanako. Mbimbiliya yamba ngwayo Yehova Kalunga “Mwata walilu namavu, katwama mujitembele jakutunga namavokoko.” Echi kachalumbununa nge Kalunga atwama kwakusuku nayetuko. Tunahase kulomba kuli Kalunga kala kweshokwo tuli kaha nahase kutwivwa mwomwo “ikiye kapwa kwakusuku nayetu tuvosena mutu himutuko.”—Vilinga 17:24-27.\n^ par. 2 Jila veji kulemeselangamo yalisezaseza kweseka navihela.\n^ par. 3 Talenu lipwata lyakwamba ngwavo “ Uno jiZuvo jaKulemesela Japwa Jika?”\nUno jiZuvo Jakulombela Japwa Jika?\nVatu vamwe vamona vihela najizuvo jimwe kupwa vyakujila chikuma. Vihela kana vavimona kupwa vyakulemesela vakulu natulunga. Vahakamo tuponya namivwimbimbi vize vamona ngwavo vinahase kulinga vyakukomwesa, navisava, navipupu vyakulisezaseza. Makumbi ano, vihela kana vinahase kupwa jitembele, najichachi, navihela vyeka vyasanga vyakulombela. Kaha kumafuchi akufwana nge akumulauko, vatu vali nakulombelanga hajizuvo javo, kaha vatungaho namajiko akulumbila mawana.\nKeshi nge jizuvo navihela vyosena vyapwa vyakulombela nakulemesela kalungako. Chakutalilaho, jitanga jimwe namasepa javo vanahase kulikungulwila hachihela chimwe kumukwakwa haze hafwililile kausoko chipwe sepa lyavo kuponde yaminyau. Vihela vimwe vyafumana chikuma mwomwo hafwililile vatu vavalemu chikuma, vakufwana nge vaze vafwile kujijita chipwe jiponde jeka. Numba tuhu halwola kana vatu veji kulomba nakushinganyeka chikuma havatu vaze vafwile, oloze chuma kana chapwa kulemesa vakulu.


Meso aJairo Eji Kumukafwanga Alemese Kalunga Nakumuzachila | Mujimbu Wakuyoya chaVatu\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chokwe Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hiri Motu Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Rarotongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nMeso aJairo Eji Kumukafwanga Alemese Kalunga Nakumuzachila\nVanawambulula kuli songo yenyi Samuel Ruiz-león Arroyo\nAchishinganyekenu nge vilyo vimwe vyamujimba wenu kavyeshi nakuzatako, oloze meso kaha. Ou ukiko ukalu atwama nawo yayami Jairo. Chipwe ngocho, apwa wakusuuluka mukuyoya chenyi. Shimbu kanda ngumilumbunwine ovyo vyamulingisa apwenga wakusuuluka, manenu ngumilweze vyaukalu wenyi.\nJairo asemukile namusongo weji kwenyekanga wongo vavuluka ngwavo spastic quadriplegia. * Echi chalingisa vilyo vimwe vyamujimba wenyi vihone kuzata. Wongo wenyi kaweshi kuzata kanawako, ngocho eji kulitunyanga mwamupi. Lwola lumwe, echi cheji kumulingisanga alilemeke ivene. Nahase kulemeka navatu vaze vali kwakamwihi nge kavazangamineko. Chaluvinda, kakavulu tweji kukasanga mahinji namavoko enyi kuchitwamo chakumushinjikila kuchina ponde.\nUKALU NAHICHIMO JAIRO KUHETA NAKUUKULWANE WENYI\nJairo namono lamba kufuma vene hakusemuka chenyi. Omu apwile natukweji vatatu, aputukile kutunya, kahechi chamulingishile alezumukenga. Kakavulu mama amumbachilenga nakumulahisa kuchipatela hakushinganyeka ngwenyi pamo nafu.\nHakuwana nge lwola lwosena Jairo alitunyinenga nakulikonya, ngocho vifuwa vyenyi vyalyenyekele. Omu apwile namyaka yakusemuka 16, alikundumwine mutungi, kaha vamupulile mbandu yayinene. Noholyapwa nguchili nakwanuka omu Jairo apwile nakuteta miteto hakumbi hakumbi naufuku swi nomu mbandu yenyi yakangukile.\nUtonji wenyi wamulingishile jino apendamine lika hali vakwavo mangana vamulingilenga vyuma vyosena vyakufwana nge kumulisa vyakulya, nakumuvwika nakumusavalika. Kakavulu tata namama vakiko veji kuzatanga milimo kana. Numba tuhu Jairo asakiwa kumukafwa kuvatu lwola lwosena, oloze visemi jetu veji kumulwezanga ngwavo kuyoya chenyi kachapendamina kaha hali vatuko, oloze nahali Kalunga.\nJILA YAKULIVWASANYINAMO NAVAKWAVO NAYISOLOKA\nVisemi jetu vapwa Vinjiho jaYehova, kaha vanapunga nakutangila Jairo mijimbu yamuMbimbiliya kufuma vene kuukemba. Vatachikijile ngwavo mutu nahase kusuuluka mukuyoya nge mwapwa nausoko naKalunga. Numba tuhu Jairo aviza musongo wakulitunya, oloze venjikijile ngwavo nahase kupwa nalutalililo lyakukola lwavyuma vyakulutwe. Chipwe ngocho, kakavulu vahuhwasanyinenga numba nge nahase kwivwishisa Mbimbiliya.\nLikumbi limwe omu Jairo apwile kanyike, tata ambile kuli ikiye ngwenyi, “Mwanami, achinguhanjikiseko.” Ambile cheka ngwenyi, “Kachi nge wanguzanga chikupu, kaha nauhanjika nayami.” Omu tata amulembelele ahanjike numba vene lizu limwe, Jairo asotwele masoji. Numba tuhu esekele ngwenyi ahanjike vyuma vyapwile kumuchima wenyi, oloze ahonene. Tata evwile kupihya hakulingisa Jairo alile. Chipwe ngocho, kulila chasolwele nge Jairo evwile vyuma ahanjikile tata. Ukalu apwile nawo shina wakuhona kuhanjika.\nKutwala muze, visemi jetu lwola lumwe vamwenenga Jairo mwalumuna meso washiwashi kupwa chinjikizo chakuvalweza vyuma ali nakushinganyeka. Jairo evwilenga kupihya hakuwana nge vatu kavevwishishilenga vyuma avalwezelengako. Oloze omu visemi jetu vatachikijile jino kanawa chinjikizo kana nakumulingila vyuma asakilenga, Jairo awahilililenga chikuma. Eyi yikiko yapwile jila yakusolwelamo kusakwila chenyi.\nNdotolo uze eji kukanga vatu vatwama naukalu wakuhanjika atulwezele ngwenyi, hakusaka tulivwasanenga nenyi, twatela kwimikanga mavoko osena avali mwilu hakumuhulisa vihula vize atela kukumbulula ngwenyi eyo chipwe nduma. Livoko lyachilyo lyemanyinyineko eyo, kaha lyachimoswe lyemanyinyineko nduma. Kaha akumbulwilenga hakushishika kulivoko limwe lize linemanyinako vyuma ali nakusaka.\nCHUMA CHACHILEMU ALINGILE JAIRO MUKUYOYA CHENYI\nVinjiho jaYehova veji kupwanga nakukunguluka chachinene katatu mumwaka nakuvanangula vihande vyamuMbimbiliya. Jairo evwilenga kuwaha lwola lwosena kwivwilila kuchihande chalumbapachiso. Likumbi limwe omu apwile namyaka 16, tata amuhulishile ngwenyi, “Jairo, uno uli nakusaka kukumbapachisa tahi?” Hahaze vene, ashishikile kulivoko lyatata lyachilyo, kahechi chasolwele nge ali nakusaka kumumbapachisa. Kaha tata amuhulishile cheka ngwenyi, “Kutala unalombo kuli Kalunga nakumufwelelesa ngwove naumuzachilanga haya myaka yosena nyi?” Hahaze vene, Jairo ashishikile cheka kulivoko lyatata lyachilyo. Echi chasolwele hatoma nge nalihane lyehi kuli Yehova.\nHakushimutwila nenyi mijimbu yamuMbimbiliya mapapa kakavulu, chasolokele cheka hatoma nge Jairo evwishishile lumbapachiso lwavaka-Kulishitu. Shikaho kuheta mu 2004, akumbulwile chihula chachilemu mukuyoya chenyi chakwamba ngwavo, “Uno unalihane ove ivene kuli Yehova mangana ulingenga mwaya muchima wenyi nyi?” Jairo akumbulwile echi chihula hakutala mwilu. Eyi yikiko jila akumbulwililemo ngwenyi eyo. Shikaho vamumbapachishile nakupwa Chinjiho chaYehova omu apwile namyaka yakusemuka 17.\nKUSHISHIKA MESO HAVYUMA VYAKALUNGA\nMu 2011, Jairo awanyine jila yikwavo yakulivwasanyinamo navatu. Jila kana yapwile yakuzachisa kopyuta yize yeji kusokolokanga kuzachisa meso. Jairo eji kusokololanga vyuma vili hakopyuta kweseka nomu keji kutambukanga katutu kaliso lyenyi. Kukemwina chipwe kushishika chikuma hachuma chili hakopyuta cheji kupwanga nge muze veji kunyachikanga hakopyuta nakusokolola vyuma viliho. Hakopyuta yenyi vamuhakilaho mivwimbimbi yakumukafwa kushimutwila navatu. Nge mwatala hamuvwimbimbi umwe nakukemwina, uze muvwimbimbi weji kusokolokanga, kaha hinakwivwakana lizu.\nOmu Jairo azovolokele nakupwa nachinyingi chachivulu chamuMbimbiliya, afwililile kunangula vakwavo Mbimbiliya. Omu tweji kupwanga nachilongesa chaMbimbiliya chatanga, eji kutalanga kuli ami nakukopyuta yenyi shimbu yosena. Eyi yapwa jila yakungwanukishilamo nge ngwatela kumusonekela vyuma mwakakumbulula kukukunguluka.\nKaha nge tuli kukukunguluka, eji kusokololanga vyuma vamusonekelanga hakopyuta yenyi, kaha hinakwivwakana lizu. Lwola lwosena eji kumwesamwesa nge nakumbulula nakukolezeza vandumbwenyi muchikungulwilo. Alex, sepa lyaJairo ambile ngwenyi, “Ngweji kwivwanga kuwaha nge nangwivwa Jairo mwakumbulula hakukunguluka.”\nJairo eji kukumbululanga hakukunguluka nakwambulila vakwavo vyuma afwelela kuzachisa kopyuta yize yeji kusokolokanga kuzachisa meso nakulingisa nawa lizu lyenyi livwakane.\nJairo eji kuzachisanga nawa meso hakulweza vatu vyuma afwelela. Eji kulinganga ngocho hakusokolola mivwimbimbi hakopyuta yize yeji kusololanga vatu vamiyachi yakulisezaseza natunyama vali hamwe mukuunda. Hakusokolola mivwimbimbi kana, kweji kwivwakananga lizu lyakwamba ngwalyo, “Mbimbiliya yatufwelelesa nge mavu nawakapwa palachise muze kamweshi kukapwa kukola nakufwako, Kusoloka 21:4.” Nge vaze mwalweza vanevu kuwaha, eji kunyachikanga cheka hakopyuta yenyi kuzachisa meso, kaha kweji kwivwakananga jino lizu lyakwamba ngwavo, “Kutala nausaka ulinangule Mbimbiliya nayami tahi?” Twalikomokelele hakuwana nge kaka etavilile kumunangula Mbimbiliya. Tweji kwivwanga kuwaha hakumona Jairo vali nakumukafwa kuli mukwavo Chinjiho anangule kaka Mbimbiliya. Ocho kuwaha kana twevwile hakumona kaka navamumbapachisa muAugust 2014 hakukunguluka changalila muMadrid!\nNavalongeshi hashikola atangila Jairo veji kumonanga muchima atwama nawo wakulihana kuli Kalunga. Rosario, ndotolo uze eji kumukanga ambile ngwenyi: “Nge nangukasaka kupwa muliuka limwe lyakwitava, kaha nangukasakula kupwa nguChinjiho chaYehova. Ngunamono omu lufwelelo lwaJairo lunamulingisa apwenga wakuwahilila mukuyoya numba tuhu eji kumonanga ukalu.”\nJairo eji kuwahililanga nge nangumutangila lushiko lwamuMbimbiliya lwakwamba ngwavo: “Haze vene numba muka-kumbilikita akatumbwojoke nge kapaji, kaha malimi atumama hinawakatwa jingunda.” (Isaya 35:6) Numba tuhu lwola lumwe eji kuhombanga, oloze apwa wakusuuluka mwomwo yakuzachila Kalunga nakupwa navandumbwenyi vaka-Kulishitu. Kuwahilila chenyi nalufwelelo lwenyi lwakukola vyasolola nge kuzachila Yehova cheji kukafwanga mutu apwenga wakuwahilila numba tuhu ali nakumona ukalu.\n^ par. 5 Musongo kanou weji kwenyeka wongo nakulingisa mutu atwame muluuta. Unahase nawa kulingisa mutu aputuke kutunya, nakuhona kulya chipwe kuhanjika kanawa. Musongo waSpastic quadriplegia wapwa waupi chikuma, kaha unahase kulingisa mavoko namahinji amutu alikonyachile. Weji kulingisanga nashingo yilehuke.\nVyuma Vahanjikile Masepa jaJairo\nRosa uze ali namyaka yakusemuka 63 ambile ngwenyi: “Jairo apwa wakuwahilila. Muchima wenyi wakufwila kuzachila Yehova weji kukunyulanga vakwavo vamulondezeze.”\nAntonio uze ali namyaka yakusemuka 32 ambile ngwenyi: “Ngweji kwivwanga kuwaha lwola lwosena hakumona Jairo ali nakwambulila vatu vyuma afwelela.”\nAndrés uze ali namyaka yakusemuka 67 ambile ngwenyi: “Chasoloka nge Jairo eji kwivwishisanga chikuma Mbimbiliya kuhambakana nayami.”\nVyuma Yahanjika Mbimbiliya Kutalisa kuKuyanda\nUno Kalunga eji kutuzakamanga nge tuli muukalu tahi?


Zangi yaMuchano Vayisolola muMwaso waSolomone | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | January 2015\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuColombia Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mongolian Moore Ndebele Ndebele (Zimbabwe) Ndonga Nepali Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nUno Vatu Vanahase Kupwa naZangi yaMuchano Tahi?\n“[Zangi yinapu nge] miveso yakakahya, ukiko mulangi waYehova.”—MWASO 8:6.\nMwomwo ika valunga napwevo vanahase kupwa lika nazangi yamuchano?\nVyuma muka vanahase kulinangula vaze valimbata kuMwaso waSolomone?\nVyuma muka navalinangula vaka-Kulishitu vavajike vaze vanakusaka kulimbata nomu vanahase kusakula kanawa wakulimbata nenyi?\n1, 2. Veya vanahase kunganyala hakukekesa Mwaso waSolomone, kaha mwomwo ika? (Talenu muvwimbimbi wakulivanga.)\nKALAMA umwe uze ahanjikile chihande chawenga amwene omu valizangile nakulitala vaze valimbachile. Chasolokele hatoma nge valizangile chikupu. Omu avamwene vali nakukina nakulisamba kuchihela chakuhemena, alihulishile ngwenyi, Uno ulo kana naukelila tahi? Omu namuhita myaka, kutala navakalizanga lika tahi nyi zangi yavo nayikahola? Nge navatwalaho lika kulizanga, kaha zangi kana nayikapwa yamwenemwene. Hakuwana nge malo amavulu ali nakufwa, ngocho vatu vamwe vanahase kuhulisa ngwavo uno vatu vanahase kutwalaho lika kulizanga muulo tahi?\n2 Nakunyima vene mumyaka yaMwangana Solomone, vatu kavalisolwelelenga zangi yamuchanoko. Solomone ahanjikile omu chapwile mumyaka yize ngwenyi: “Ngunawane lunga umwe mulikombakaji, oloze kanda nguwane pwevo muli vosenovo. Tala, ngunawanechi kaha ngwami, Kalunga avatengele vatu vakusungama, oloze vakivo vanatondo vyuma vyakutaka vyavivulu.” (Kwambu. 7:26-29) Mumyaka yenyi, mapwevo vavavulu vakumafuchi eka vandupukilile mukulemesa Mbale, kaha vilinga vyavo vyapihile chikuma. Shikaho chapwile chachikalu kuwana lunga chipwe pwevo wavilinga vyamwaza. * Chipwe ngocho mwaso asonekele Solomone kafwe myaka 20 kunyima, wasolwele nge lunga napwevo vanahase kupwa nazangi yakwilila. Wasolwele nawa omu yapwa zangi kana nomu vanahase kuyisolola. Ngocho, vangamba jaYehova valimbata navajike vanahase kulinangula vyazangi kana nge navakekesa mukanda kanou wamuMbimbiliya.\nVATU VANAHASE KUPWA NAZANGI YAMUCHANO\n3. Mwomwo ika valunga napwevo vanahase kupwa lika nazangi yamuchano?\n3 Tangenu Mwaso waSolomone 8:6. Mazu akwamba ngwavo “mulangi waYehova” veji kuwazachisa hakulumbununa zangi yamuchano. Zangi yamuchano yapwa “mulangi waYehova” mwomwo ikiye ayihakileko. Atengele mutu muchifwanyisa chenyi namuchima wakusolola zangi. (Kupu. 1:26, 27) Omu Kalunga ahanyine pwevo wakulivanga Eve kuli lunga watete kutenga Alama, Alama ahanjikile mazu akusolola nge amuzangile. Chapundu vene Eve nayikiye azangile Alama mwomwo ‘vamufumishile kuli ikiye.’ (Kupu. 2:21-23) Hakuwana nge Yehova ikiye atengele vatu namuchima wakulizanga navakwavo, ngocho valunga napwevo vanahase kutwalaho lika kulizanga.\n4, 5. Lumbununa mukavatu mujimbu waMwaso waSolomone.\n4 Zangi yavatu vausonyi wakulihandununa kayapwa kaha yakwililako, oloze yatwama namihako yayivulu. Mihako yimwe vayilumbununa kanawa muMwaso waSolomone. Mujimbu watwamamo wasolola zangi yamwanapwevo wakuShuneme chipwe Shulame, nakafunga uze azangilenga. Ou mwanapwevo apwile wamwaza kaha apwile nakulama wande wamivinyo. Jino omu Solomone atungile chilombo chenyi kwakamwihi, akunyukile, kaha alwezele vatu jenyi vamunehe muchilombo chenyi. Oloze ou mwanapwevo asolwele hatoma ngwenyi azangile kafunga. Numba tuhu Solomone afwililile kwalumuna vishinganyeka vyayou pwevo, oloze ikiye akanyine, azangile uze kafunga. (Mwaso 1:4-14) Kutwala muze uze kafunga amukavile muze muchilombo, kaha valihanjikishile namazu azangi.—Mwaso 1:15-17.\n5 Omu Solomone akindulukile kuYelusalema, ayile nauze mwanapwevo, kaha uze kafunga avakavangijile. (Mwaso 4:1-5, 8, 9) Numba tuhu Solomone alembejekele uze mwanapwevo mangana etave, oloze akanyine. (Mwaso 6:4-7; 7:1-10) Amulwezele akinduluke kwimbo lyenyi. Mwaso kana wakukulula namazu auze mwanapwevo akusolola zangi apwile nayo hali uze kafunga hakwamba ngwenyi “anguhwisako, upwenga nge umbwangongo” uze ali nakulaha.—Mwaso 8:14.\n6. Mwomwo ika chapwila chachikalu kutachikiza vatu vahanjika mazu mumwaso?\n6 Mwaso kanou asonekele Solomone uze wapwa “mwaso wamyaso” yenyi, vawimba kanawa naulumbunwiso wamwaza, kaha chapwa chachashi kwijiva vaze vapwile nakuwimba. (Mwaso 1:1) Ndikishonali yimwe yamba ngwayo, “hakusoneka mujimbu kachapwa chachilemu kusolola majina avatu navyuma vali nakuhanjikako.” (The New Interpreter’s Dictionary of the Bible) Echi chikiko chalingisa majina avatu ahone kusoloka mumwaso kana, mangana mwaso uyeme nakwivwakana kanawa chakuzeneka kuhukana-hukana. Chipwe ngocho, mazu eji kupwanga mumujimbu akiko eji kusololanga nge himutu weka nawahanjika. *\n“ZANGI YOVE YINAWAHE KUHAMBAKANA VINYO”\n7, 8. Vyuma muka tunahase kuhanjika ‘hazangi yamwaza’ vasoneka muMwaso waSolomone? Hanenu chakutalilaho.\n7 MuMwaso waSolomone vavulukamo chikuma ‘vyakuwaha chazangi’ yauze mwanapwevo nakafunga. Numba tuhu mazu atwamamo vawahanjikile kuvatu vaze vayoyele myaka 3,000 kunyima, kaha nawa asoloka kupwa aungeji kuvatu vamwe makumbi ano, oloze alumbununa kanawa omu veji kwivwanga vatu nomu atalikisa mukuyoya. Chakutalilaho, kafunga asangejekele meso achilembekeshi auze mwanapwevo hakuwafwanyisa ‘kumeso atumbowa.’ (Mwaso 1:15) Uze mwanapwevo nawa afwanyishile meso auze kafunga kutumbowa vavene keshi kumeso avoko. (Tangenu Mwaso waSolomone 5:12.) Kafunga evwile kuwaha chikuma hakumona liso litoma lyauze mwanapwevo kwijiva nge kambowa uze nasane mumavele.\n8 Keshi nge mazu osena vasoneka muli ou mwaso waSolomone wahanjika hakuwaha chamutu kahako, nduma. Chakutalilaho, achitalenu hamazu ahanjikile uze kafunga havyuma ahanjikile uze mwanapwevo. (Tangenu Mwaso waSolomone 4:7, 11.) Ambile ngwenyi “kumivumbo yove kweji kusotwojokanga nge kungenga.” Mwomwo ika? Mwomwo uchi wakusotoka kuchitana uyema, kaha ukwechi kalivumba kamwaza kuhambakana uze vanakamuna lyehi. Kaha nawa ngwenyi: “Mushi yalilimi lyove muli uchi namavele,” kulumbununa nge hanjikiso yenyi yamwaza ngana mwauchi namavele. Jino omu uze kafunga alwezele uze mwanapwevo ngwenyi, “unawahe mwosena, muli ove kamweshi katengako,” apwile wamwaza muvyuma vyosena kuhakilako vene namujimba.\n9. (a) Zangi muka yize veji kusololanga vaze valimbata? (b) Mwomwo ika chapwila chachilemu kuli vaze valimbata kulisolwela zangi?\n9 Ulo kawapwa nge chivwasano chize vanasayina hamapapilo chakuzeneka zangiko. Oloze zangi yikiko chuma chachinene chize chazamisa malo avaka-Kulishitu. Uno zangi muka vene eyi tuli nakuhanjika? Uno yapwa zangi yize vanangula najishimbi jamuMbimbiliya tahi? (Yowa. 1, 4:8) Uno zangi kana yalifwana nazangi yize vatu veji kulisolwelanga navausoko wavo mujitanga tahi? Kutala yapwa zangi yize veji kulisolwelanga vasepa namutu tahi? (Yowa. 11:3) Kutala yapwa zangi yakwivwila mutu peha tahi? (Vishi. 5:15-20) Jizangi joseneji kujihaka hamwe jikiko jatunga zangi yalunga napwevo muulo. Mutu eji kwivwanga ngwenyi vamuzanga nge navamusolwela zanga mujila yamwaza. Shikaho chapwa chachilemu kuli vaze valimbata kulisolwela zangi muchishishisa chakundupukila kaha mumilimo yahakumbi hakumbi. Echi chikiko chinahase kulingisa vaze valimbata vakinge ulo wavo nakupwa vakuwahilila. Nge vatu vafuma muvisemwa muze vausoko veji kutondelanga mutu wakulimbata nenyi, kaha vatu kana kavalijiva kanawako swi nakulikumbi lyakulimbata. Vatela kuhanjikanga hatoma ngwavo valizanga. Kulinga ngocho nachivakafwa vazamise ulo wavo nakufukila.\n10. Kushinganyeka hamazu azangi chinahase kutukafwa ngachilihi?\n10 Kulisolwela zangi muulo cheji kunehanga nawa mihako yamwaza. Mwangana Solomone alisuwile kulingila uze mwanapwevo wakuShulame “jizeze jaulu najimota japalata.” Amwalishile chikuma hakuwaha chenyi ngwenyi, “wamwaza nge kakweji, utoma nge likumbi.” (Mwaso 1:9-11; 6:10) Oloze uze mwanapwevo azangile lika uze kafunga. Vyuma muka vyamujikijishile nakumuvendejeka omu apwile kwakusuku nauze kafunga? Atulweza vyuma vyamukafwile. (Tangenu Mwaso waSolomone 1:2, 3.) Anukile ‘mazu azangi’ auze kafunga. Kuli yikiye mazu kana ‘awahile kuhambakana vinyo’ vize vyeji kuwahisanga muchima wamutu, kaha lijina lyenyi lyapwile nge ‘maji vanahingunwina’ mumutwe. (Samu 23:5; 104:15) Enga, kushinganyeka mazu azangi chinahase kulingisa zangi yavatu yikole. Chikupu vene, chapwa chachilemu kulisolwela zangi muulo lwola lwosena.\nKANDA KUHINDULA OU NGWAZANGA “PALANGA NOMU MWASAKA”\n11. Vyuma muka navalinangula vaka-Kulishitu vavajike kuli mwanapwevo wakuShulame uze alwezele vakwavo vahone kuhindula uze azangile?\n11 Vaka-Kulishitu vaze vali nakusaka mutu wakulimbata nenyi vanahase kulinangula vyavivulu kuMwaso waSolomone. Mwanapwevo wamumujimbu kana kazangile Solomoneko. Alishingile navana vaYelusalema ngwenyi: “Kanda mumuhindulou ngwazangako, chipwe kumutonesa, palanga nomu mwasaka.” (Mwaso 2:7; 3:5) Mwomwo ika? Mwomwo kachapwa chakutamoko kusolwela zangi kala mutu wausonyi weka uze mwakusakako. Muka-Kulishitu uze anakutonda mutu wakulimbata nenyi atela kuvandamina swi noho mwakasolokela mutu uze mwakazanga chikuma.\n12. Mwomwo ika uze pwevo wakuShulame azangilile kafunga?\n12 Mwomwo ika uze mwanapwevo wakuShulame azangile kafunga? Uze kafunga apwile wamwaza nge “mbwangongo,” mavoko enyi apwile akukola nge “tuzekeso vanahake jimbelelu.” Mahinji enyi apwile amwaza akukola nge “jipanda jamamole.” Ou lunga kapwile kaha wamwaza nakujikizako, oloze apwile nawa nge “mutondo wamihako yamwaza mumitondo yamumusenge.” Ou mwanapwevo wakushishika kuli Yehova hakuhanjika mazu kana, asolwele nge uze lunga apwile wakuhya kushipilitu.—Mwaso 2:3, 9; 5:14, 15.\n13. Mwomwo ika uze kafunga azangilile uze mwanapwevo?\n13 Nyi ngachilihi uze mwanapwevo wakuShulame? Numba tuhu kuwaha chenyi chakunywile mwangana uze apwile ‘namasano 60, natulumbu twamasano 80, navasanda jamapwevo navahona kulava,” oloze alimwene nge jitemo ‘jaloza jamuvinema’ jize jalisalile. Ou mwanapwevo apwile wakulinyisa sulumunu. Evi vikiko vamuvulukilile kuli uze kafunga ngwenyi apwile nge jitemo ‘jalilya muvikwata’ jize amwenenga chikuma kafunga. Chapundu vene, uze mwanapwevo apwile wakushishika kuli Yehova.—Mwaso 2:1, 2; 6:8.\n14. Zangi vasolola muMwaso waSolomone yanangula vyuma muka vaka-Kulishitu navasaka wakulimbata nenyi?\n14 Visoneka vyalweza vaka-Kulishitu vavajike vambachile nakusombokela “muli Mwata kaha.” (Koli. 1, 7:39) Mutu wamujike uze mwasaka wakulimbata nenyi atela kutonda uze eji kuzachilanga Yehova, nakulihenda kukufwila vatu vaze kavetavako. Chasakiwa kupwa vakuunda, navilinga vyamwaza vyakushipilitu, nakufwelela muli Yehova numba mutu asakule kanawa wakulimbata nenyi. Evi vikiko vilinga apwile navyo uze kafunga nauze mwanapwevo.\nVaka-Kulishitu vatela kulihenda kukufwila vatu vaze kavetavako (Talenu palangalafu 14)\nMWENGA WAMI “NAPU MILEMBA VANASHICHI”\n15. Chakutalilaho muka uze mwanapwevo wakuShulame asela vaka-Kulishitu vavajike?\n15 Tangenu Mwaso waSolomone 4:12. Mwomwo ika uze kafunga afwanyishilile uze mwanapwevo ‘kumilemba vanashichi’? Milemba yize vanashichi yinapu nge kembwe yize vanakiyi yize kaveshi kwingila kuli kala mutuko, oloze kuvanga kaha vaze vali nasapi yakusokolwesa. Uze mwanapwevo wakuShulame afwanyine nge milemba mwomwo zangi ayilaminyinyine kaha uze kafunga mwakapwa lunga lyenyi. Ou mwanapwevo hakuhona kwitava mwangana, asolwele nge apwile “kembwe” keshi nge “lipito” lyakuhona kupachika lize vanahase kusokolola kuli kala mutuko. (Mwaso 8:8-10) Navaka-Kulishitu vavajike, vatela kulama zangi yavo yize vatela kukasolwela mutu uze navakalimbata nenyi.\n16. Vaze vanakusaka kulimbata navalinangula vyuma muka kuMwaso waSolomone?\n16 Omu uze kafunga alombele uze mwanapwevo wakuShulame ayenga nenyi nakupasala, vandumbwenyi vamalunga kavamwitavishileko. Oloze vamuhanyine mulimo wakulama wande wamivinyo. Mwomwo ika? Uno kavamufweleleleko tahi? Nyi vamumwene ngwavo apwile wakunyamwina mumeso? Nduma, vapwile kaha nakumukinga kuchina mwengila mucheseko. (Mwaso 1:6; 2:10-15) Vyuma muka natulinangulaho? Vandumbwetu vavajike vatela kulihenda kuvyuma vize navivalingisa valinge ujila shimbu kanda valimbate. Kanda kuyanga kuvihela vyakuhengama oku muli muvavali kahako. Nahalwola lweka vene, kamwatela kulinga vyuma vize navimihaka muchesekoko.\n17, 18. Vyuma muka munanganyala hakushimutwila mukanda waMwaso waSolomone?\n17 Vaka-Kulishitu veji kulizanganga chikuma omu veji kulimbatanga. Hakuwana nge ulo vauhakileko kuli Yehova mangana wililenga lika, shikaho chapwa chachilemu kuli vaze valimbata vazate nangolo nakutwalaho lika kulizanga ngana muze tweji kusambizanga kakahya mangana kahone kujima.—Mako 10:6-9.\n18 Nge muli nakusaka wakulimbata nenyi, kaha tondenu mutu uze namukazanganga mukuyoya chenu chosena ngana muze vasolola muMwaso waSolomone. Numba muchili nakutonda mutu wakulimbata nenyi chipwe mwatwama lyehi muulo, munahase kupwa nazangi yamuchano yize yapwa “mulangi waYehova.”—Mwaso 8:6.\n^ par. 2 Talenu Kaposhi Kakutalila, waJanuary 15, 2007, lifwo 31.\n^ par. 6 Talenu ‘haVyuma Vili Mukachi’ kalipapilo lyatete mumukanda waMwaso waSolomone muMbimbiliya yaVisoneka vyaKaye Kakahya yaChingeleshi halifwo 926-927.\nValisuwile naMuchima Wosena?—MuNew York\nMusakwililenu Yehova Mangana Amikisule\nOvyo Tweji Kulingilanga Chilika chaKulya chaMwata chaChingoloshi\nMwakutungila Ulo Wakukola Wakuwahilila\nItavilenu Yehova Azamise Ulo Wenu naKuukinga\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA January 2015\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA January 2015


Bwaiania ao Aono Ake A Raroanako ma Kaawa i Aotiteria\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nBwaiania aika George Rollston ao Arthur Willis ngke a rania aia kaa.—Aonon Aotiteria Meang, 1933\n“A Aki Bwerengaki n te Kawai ae Rangi n Aobuaka ke ae Rangi n Abwabwaki”\nNI MAATI 26, 1937 ao a karaurau ni mwananga uoman mwaane aika a boni kua i aon aia turaki ae onrake n te bubu i Sydney, i Aotiteria. Kioina ngkai ai teuana aia ririki ni kitana te kaawa, a a tia ni mwananga n te raroa ae raka i aon 12,000 te maire (19,300 te kiromita) rinanon aono tabeua aika aobuaka ao n rangi n raroanako ma te kaawa n te aba aei. Tiaki taani mwamwananga ke taani boborau mwaane aikai. Arthur Willis ao Bill Newlands boni bwaiania aika ingainga ni kani karokoa te rongorongo ae raoiroi, ae taekan Ana Tautaeka n Uea te Atua n te aono ae rangi ni bubura ae raroanako ma kaawa i Aotiteria.\nMan te tai anne ni karokoa raabanen 1920 tabun, a a tia Taan Reirei n te Baibara * aika karako mwaitiia i Aotiteria, n uarongorongo n angiin te tai i nanon ao ni kabutai kaawa ake i mataniwin taari. A karako aomata aika maeka i nukan te aono ae raroanako ma kaawa, are mwauteretere ao ni bubura riki nakon iteran abwakin te United States. Ma a ota raoi taari aikai, ae a riai taan rimwin Iesu n uarongorongoa taekana “nakon taabo ake taiani kabanea n raroa n te aonnaba,” n ikotaki naba ma taabo ake a raroanako ma kaawa i Aotiteria. (Mwa. 1:8) Ma a kangaa ni kakororaoa te mwakuri ae rangi bubura aei? A onimakina raoi Iehova bwa e na kakabwaiaa aia kakorakora ao a motinnanoia bwa a na karaoa aia kabanea ni konaa.\nA MOANA TE MWAKURI N UARONGORONGO BWAIANIA\nN 1929, a karaoi kaa aika bobonga raoi te ekaretia teuana i Queensland ao teuana i Aotiteria Maeao bwa a aonga ni kabutai aono ake i nukan te aba. A kabutaki kaa aikai irouia bwaiania aika korakora ake a kona ni buti n taabo ake a aki aoraoi ao n onobwai taiani kaa ngkana a uruaki. A roko bwaiania aikai n taabo ake a tuai n ongoraeaki iai te rongorongo ae raoiroi.\nA kamanenai bwatika bwaiania ake akea aia kaa ni kawari aono ake a rangi n raroa ma kaawa. N te katoto, n 1932 ao Bennett Brickell ae 23 ana ririki, e mwananga n uarongorongo mai Rockhampton i Queensland, i nanon nimaua te namwakaina rinanon taabo ake e kangaanga te roko iai n iteran Aotiteria mai meang. E rawawata uotan ana bwatika bwa burangketi, kunnikai, amwarake, ao booki aika bati. Ngke e a uruaki ana bwatika, e boni waakina naba ana mwakuri, bwa e kakoauaa ae e na kairiria Iehova. E boni kokoka ana bwatika n nikirani kawaina ae 200 te maire (320 te kiromita) rinanon taabo ake a a tia ni mate iai ngkoa aomata man te bwatakataka. E a tia ni mwamwananga Brother Brickell n te raroa ae nga ma nga te maire i nanon 30 te ririki ake imwina n te bwatika, te rebwerebwe, ao te kaa. E kauka te mwakuri n uarongorongo nakoia taian Aborigine ao e buoki katean ekaretia aika boou, ike e a rangi ni kinaaki iai ao ni karineaki n aono nako ake a rangi n raroa ma kaawa.\nE rangi n uarereke mwaitiia kaain Aotiteria ni kaineti ma buburan te aba anne ngkana e kabotauaki ma angiin aaba, ao e karako mwaitiia ake a mena n taabo aika raroa ma taiani kaawa. Ngaia are a kakorakoraia ana aomata Iehova n ukeriia aomata nako n aono ake e kangaanga te roko iai n te aba aei.\nA kaota te nano anne bwaiania aika Stuart Keltie ao William Torrington. N 1933, a rinanon te rereua ae Simpson Desert ae tabukibuki iai te tano, bwa a na uarongorongo n te kaawa ae Alice Springs, i nukan te aba aei. Ngke e uruaki aia kaa ae uarereke are e a riai ni katukaki, e bon iri naba n uarongorongo Brother Keltie are waena te kai, ma e a kamanena ngkai te kamero! E uaana aia kakorakora bwaiania aikai bwa a kaitiboo ma te manatia n te outero i William Creek, ae ana tabo ni motirawa te turein ae kangaanga te roko iai. Bon te manatia n te outero Charles Bernhardt are e butimwaea te koaua imwina riki, e kaboonakoa ana outero, ao e bwaiania n tii ngaia 15 te ririki n aonon Aotiteria tabeua aika rangi ni mwauteretere ao n rangi n raroanako ma kaawa.\nArthur Willis ngke e katauraoi ibukini mwanangana n uarongorongo n taabo ake a rangi n raroa ma kaawa i Aotiteria.—Perth, Aotiteria Maeao, 1936\nA riai n ninikoria ao n nanomatoa bwaiania ake rimoa bwa a aonga n tokanikai i aoni kangaanga ake a kaaitarai. Ngke a mwananga n uarongorongo n aonon Aotiteria ake a rangi n raroa ma kaawa Arthur Willis ao Bill Newlands ake a taekinaki mai moa, ao n te taina a korakai i nanon uoua te wiki ni mwanangaia n te raroa ae 20 te maire (32 te kiromita) ibukina bwa e rangi ni korakora te karau ike e a bitaki iai te rereua nakon taari ae bokaboka. N tabetai, a kokoka aia turaki ribuakon tabuki n tano ma bwararani maonoia, a korakai i aan te kabuebue ae moan te korakora, a ribuakoni mwarua aika kiribwa ao a rinanoni kabini karaanga aika bikebike. Ngkana e uruaki aia turaki, n aron ae e aki toki n riki, a nakonako ke a bwatika i nanoni boong aika bati nakon te kaawa ae te kabanea ni kaan ao imwina a tataninga i nanoni wiki ni kariariai rokoni bwain aia kaa aika boou. E teimatoa nanoia ae raoiroi n aki ongei kangaanga. E mwanewea te taeka ngkoa n te maekatin ae The Golden Age Arthur Willis n oin ana taeka imwina riki ni kangai: “A aki bwerengaki n te kawai ae rangi n aobuaka ke ae rangi n abwabwaki Ana tia kakoaua.”\nE kabwarabwaraa Charles Harris ae bwaiania i nanon te tai ae maan bwa e a kaaniaki riki ma Iehova imwin ana mwakuri n tii ngaia ao korakaina n aono ake a rangi n raroa ma kaawa. E reitia ni kangai: “E rangi n raoiroi riki te maiu ma am bwai aika karako. Ngkana ngaia bwa e kukurei Iesu ni matu i ao i aan itoi n taai aika riai, ti riai ni kukurei ni karaoa naba anne ngkana ti nora riaina ni mwiokoara.” Ao bon anne ae a karaoia bwaiania aika bati. A rarabwa n teimatoan aia mwakuri korakora bwa e a butanako te rongorongo ae raoiroi n te aba aei ao a a buokaki iai aomata bwa a na tei n nene ibukin Ana Tautaeka n Uea te Atua.\n^ bar. 4 A aranaki Taan Reirei n te Baibara bwa Ana Tia Kakoaua Iehova n 1931.—Ita. 43:10.\n“I Boni Karekea Kamoamoaan Iehova”


Ana Tangira n tina Nei Maria nakon Tiem - Kiribati Catholic Charismatic Renewal Service\nAna Tangira n tina Nei Maria nakon Tiem\nNakon Nei Maria tinan Iesu ao tinaia kaain Aonnaba. Mauri!!!\nKona mauri Maria ae ko on te karatia, E mena Te Uea iroum, ko karaoiroaki ibuakoia aine, ao e karaoiroaki uaan birotom ae Iesu.\nI nebonebo ao man katituaraoiko ibukin am tangira ae moa te bati are ko aki toki n anga n tainako ba am baintangira nakoia kaain aonnaba ni kabane.\nKo raba ao ti katituaraoiko tinara Maria ibukin am tangira ae teimatoa ibukira.\nAu namakin ibukin aron maiu n aomata e aki botau ma natim ae Iesu Kristo, angiia aomata ni kabane a bane ni maiuakina te maiu ni kekekiaki. Ai arou naba ae I aki toki ni mena n te maiu ni kaibabaru.\nA bubuti nakoim tinau kabaran au bure mairoun natim ae Iesu, ngkai bon te aomata ngai ae te tia maiukina te bure n taainako. Ngke I riki ngai ba temanna kain aonteaba, ao mai ikanne are I a riki ba te tia bure.\nAnganai te Tamnei ae Raoiroi ibukin buokau n tai nako, ao kakorakorai n anganai te kakaonimaki n tataro ibukin ana kariri teuare moan te buakaka, te tia bure ngai ao I aki tau i matan Natim.\nAu moan tai aio ni karaoa te bubuti inanon te reta, ba ibukina ba e rio te bai aei man am makuri ni kaotioti are ko kaotiko inanon te mii, ba bon ngkoe te tina ae ko onrake n te karatia ibuakoia aine ni kabane.\nI karabako ao I kakaitauko ibukin kaeakan au bubuti inanon ririki aika bakanako. I a tia ni mena n Ekaretia aika a kakaokoro, ao man bubuti ibukin kan ataan te Ekaretia ni koaua.\nAo ngke ko roko irou, ao I maaku ao man takarua n uti, ba I ataia ba te tia bure ngai.\nAo man te bong ae te Katenibong 4th August 2010 ao I a riki ngai ba kaain am Ekaretia ma N na kataia ni kakaea ae e na buokai ibukin arou n rin inanon Umantabum ae tabu ma e na aki rangi ni maan aron kakaean buokau mai irouia aomata aika kain am Ekaretia.\nAikai au berita nakoim tinau are e na riki ba kairan kawaiu n te bon teuana ma teuana.\nRaraomau ni kabane ao au bubuti ni kabane, taiaoka mannanoi ni karokoi nakon natim.\nAnganiia kain karawa ni kabane au kamauri ao man anganai riki te kekeiaki maaka n aki karaoi baai aika buakaka.\nAo I a kaniiko n aran Natim ae Iesu Kristo are ngaia ara Uea ao ara Tia Kamaiu.\nN aran te Tama, te Nati ao te Tamnei ae Raoiroi, Amen.


Kangaanga ma te Mwane ao te Taarau—E Kona n Ibuobuoki te Baibara? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikamba Kikongo Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lingala Lithuanian Luganda Macedonian Malagasy Malay Malayalam Maltese Moore Myanmar Nepali Norwegian Nzema Ossetian Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tiv Tsonga Turkish Turkmen Twi Ukrainian Umbundu Vietnamese Xhosa Yoruba Zulu\nEng. A kona booto n reirei aika aua man te Baibara aika karinanaki aikai ni buokiko n te kangaanga ma te mwane ao te taarau:\nBairea am kabanemwane. “ A na bon nakoraoi ana babaire te aomata ae mwakuri korakora, ma a na boni karako aia bwai aomata ni kabane aika taenoa. ” (Taeka N Rabakau 21:5) Tai ienikuri ni kabooi bwaai ibukina bwa a bwaka booia. Karaoa am kataumwane, ao kakororaoia.\nRarawa nakon te taarau ae aki riai. “ E toro te tia taarau iroun te tia kataarau. ” (Taeka N Rabakau 22:7) Ngkana ko a kaman taarau ao ko a aki kona ni kabwaraa, kataia karekea am boraraoi ae boou ma naake ko taarau irouia, ibukin am kabwakamwane. Botumwaaka. Kakairi n ana reirei te Baibara ni kaineti ma te aomata ae reke n te kangaanga ibukina bwa e tiaina bwa e na tabeakina ana taraau temanna, ae kangai: “ Kananorinanoko, ao butiia raom. Tai kamotirawaa ke ni kamakia matam. ” (Taeka N Rabakau 6:1-5, God’s Word Bible) E ngae ngkana e aki nakoraoi am moani bubutii, teimatoa bubutii ibukin te bitaki.\nKabongana raoi te mwane. “ Tai bangaomata ao n tangira te kaubwai—ane e na nakobuaka riki arom nakon ae ko kantaningaia. ” (Taeka N Rabakau 28:22, Contemporary English Version) Te mataai ao te nanonrang a aki tii kairiko nakon te kangaanga ma te mwane, ma a kona naba n urua am onimaki.\nRauaki n te bae iai iroum. “ Ngkana iai kanara ma kunnikaira, ao a na rau nanora ni baikai. ” (1 Timoteo 6:8) E aki kona te mwane ni kabooa te kukurei ke te raunnano. Iai aomata tabeman aika kukukurei n te aonnaba aei, ae bon aki bati aia mwane. Ma te bwai ae iai irouia bon tangiraia aia utu, raoraoia, ao aia iraorao ma te Atua.—Taeka N Rabakau 15:17; 1 Betero 5:6, 7.


Yesu Navamutwala Vakamujihe | Kuyoya chaYesu\nYesu Navamutwala Vakamujihe\nMATEU 27:31, 32 MAKO 15:20, 21 LUKA 23:24-31 YOWANO 19:6-17\nYESU NAVAMUSOPESA NAKUMUTWALA VAKAMUJIHE\nNumba tuhu Yesu vamuyanjishile chikuma nakumusaula, Pilatu asakile kumusuula, oloze vapilishitu vavakulwane navatu javo kavamwivwililileko. Kavasakile kupwenga vyuma vimwe vize navivahonesa kujiha Yesuko. Vatambakanyinenga ngwavo: “Vamupapalile hachitondo! Vamupapalile hachitondo!” Pilatu avambile ngwenyi: “Mumbatenu enu vavene mumupapalile hachitondo, mwomwo ami kangwamuwanyine nakatengako.”—Yowano 19:6.\nVaYuleya vahonene kukunyula Pilatu atachikize nge Yesu vamuwanyine namulonga wakuhokola lushimbi lwalifuchi lwakutela kumujihilaho. Nyi ngachilihi mulonga wakutalisa kukwitava chavo uze vamuvangijikilile? Omu Yesu vamusopesele muzango yaSunendeline, vamuvangijikilile mulonga wakusaula Kalunga. Vambile ngwavo: “Etu twatwama nalushimbi, kaha kweseka nalushimbi kana, atela kufwa, mwomwo nalilingisa ivene kupwa mwanaKalunga.” (Yowano 19:7) Ou nawa wapwile mulonga weka kuli Pilatu.\nPilatu akindulukile mukachi kanganda yenyi mangana awane jila yakusuwilamo ou lunga vayanjishile chikuma, uze nawa pwevo lyaPilatu alotele chilota. (Mateu 27:19) Nyi ngachilihi ou mulonga vamuhanyine vaYuleya ngwavo ou funge nalyambe ngwenyi “MwanaKalunga”? Pilatu atachikijile ngwenyi Yesu afumine kuNgalileya. (Luka 23:5-7) Oloze ahulishile Yesu ngwenyi: “Wafuma kulihi?” (Yowano 19:9) Uno Pilatu apwile nakushinganyeka ngwenyi Yesu pamo atwamineko mwilu tahi?\nPilatu evwile kuli Yesu ivene omu amulwezele ngwenyi apwa mwangana, oloze Wangana wenyi kawapwile wamukaye kanoko. Ngocho Yesu aholele kulu, mwomwo kasakile cheka kushindakanya vyuma ahanjikile hakavangako. Omu Yesu aholele kulu, Pilatu apihililile, kaha ambile kuli Yesu ngwenyi: “Kaute kuhanjika kuli ami tahi? Kawatachikijile ngwove ami ngukwechi ngolo jakukukasununa, kaha nawa ngukwechi ngolo jakukupapalila hachitondoko nyi?”—Yowano 19:10.\nYesu amukumbulwile ngwenyi: “Kaweshi kuhasa kupwa nangolo hali amiko, shina kuvanga vanakuhanejo kufuma mwilu. Shikaho mutu uze nangunehe kuli ove ali nashili yayinene.” (Yowano 19:11) Yesu hakuhanjika mazu awa, kapwile nakushinganyeka hamutu umweko. Oloze apwile nakulumbununa nge Kayafwase, navatu jenyi, naYuta Isakalyote vakiko vapwile namulonga waunene kuhambakana Pilatu.\nVyuma ahanjikile Yesu vyakomwesele Pilatu, ngocho evwile woma nakushinganyeka ngwenyi Yesu pamo afumine mwilu, kaha esekele cheka kumusuula. Oloze vaYuleya vevwishile Pilatu woma hakwamba ngwavo: “Kachi nge mukasununa ou mutu, kaha kaweshi usepa lyaKesaleko. Weshowo mwalilingisa ivene kupwa mwangana, ali nakulikanga kuli Kesale.”—Yowano 19:12.\nOu nguvulu alowele cheka Yesu haweluka, kaha atwamine hachitwamo chakusopesa. Alwezele vatu ngwenyi: “Talenu! Mwangana wenu ou!” Oloze vaYuleya vatambakanyine ngwavo: “Mujihe! Mujihe! Vamupapalile hachitondo!” Pilatu avahulishile ngwenyi: “Ngwenu mwangana wenu ngumupapalile hachitondo?” Numba tuhu vaYuleya kavasuulukile nachiyulo chavaLomako, oloze ava vapilishitu vavakulwane vambile ngwavo: “Etu katweshi namwangana wekako, shina Kesale kaha.”—Yowano 19:14, 15.\nHakuwana nge Pilatu evwililile vyuma vapwile nakuhanjika vaYuleya, ngocho asuwile Yesu vakamujihe. Maswalale vapulile lihina lyaYesu lichila nakumuvwika uvwalo wenyi wahelu. Omu Yesu vapwile nakumutwala nakumujiha, alimbachilile ivene chitondo chakumuyanjishila.\nEli lyapwile hilikumbi lyamuChitanu nachimene, Nyisane 14. Yesu kasavalileko kufuma vene lyaChiwana nachimene, kaha nawa vamuyanjishile chikuma. Jino omu vamutwikile chitondo chachilemu chakumupapalilaho, ngolo jamukumine. Ngocho maswalale valwezele Shimona, wakuKulene muAfrica uze apwile nakulihichila kwenyi, ambate chize chitondo nakuchitwala kuchihela chakujihila vatu. Vatu vavavulu vakavangijile munyima, vamwe vapwile nakulishona, veka valilile havyuma vyapwile nakusoloka.\nYesu ambile kuli mapwevo vaze vapwile nakulila ngwenyi: “Enu vana vaYelusalema vamapwevo, kanda namungulila amiko. Lilililenu enu vavene navana venu, mwomwo makumbi ali nakwiza omu vatu navakamba ngwavo, ‘Vawahilila vomba, namajimo aze kawasemene vanako, namavele aze kawamwishile vanako!’ Jino navakaputuka kwamba kujipili jajinene ngwavo, ‘Tushiukilenu!’ Nakwamba kujipili jajindende nawa ngwavo, ‘Tufwikenu!’ Kachi nge navalinga vyumevi shimbu mutondo uchili ututa, kaha nachikapwa ngachilihi nge mutondo unomu lyehi?”—Luka 23:28-31.\nYesu ahanjikile kutalisa kumuyachi wavaYuleya. Muyachi kana wapwile nge mutondo uze wapwile nakusaka kuma, oloze wapwile lika ututa, mwomwo Yesu navaYuleya vavavulu vaze vamufwelelele kuvapwile. Oloze omu navakavafumisa vosena mulifuchi, ou muyachi naukoma kushipilitu kaha naukapwa nge mutondo unomu. Muyachi kana naukalila chikuma omu Kalunga mwakazachisa maswalale javaLoma vakavanongese.\nVyuma muka vatwamina vamukwitava vavangijikilile Yesu?\nMwomwo ika Pilatu evwililile woma?\nVapilishitu vavakulwane vakunywile ngachilihi Pilatu etavile kujiha Yesu?\nYesu hakuvuluka mutondo “ututa” uze ‘naukoma’ atalikishile mulihi?\nChalumingo chaMakumishilo chaYesu haMavu (Chihanda 2)\nTalenu lwola lwavyuma vyasolokele kufuma haNyisane 12 nakuheta kuNyisane 16, 33 C.E.


Iesu, Tientaire, ao “Kamea Aika Uarereke” (Mataio 15) | Imwain Urubekebeken te Kaibuke are E Toka Iai Bauro (Mwakuri 27)\nTe koaua bwa e boni kani kaunun Iesu n ana kaikonaki ae taekaia “kamea aika uarereke”?\nTe teei ma te bun ni kamea, te banna ni Kuriiti ke n Rom (te moan tienture B.C.E. nakon te kauoua n tienture C.E.)\nN te taina ngke e mena Iesu i tinanikun tiaia I-Iteraera n aonon Rom ae Turia, ao e a kawaria naba aineni Kuriiti ma ni butiia te ibuobuoki. N ana kaeka Iesu ao e mwanewea te kaikonaki ae kabotauia iai naake tiaki I-Iutaia ma “kamea aika uarereke.” I aan te Tua Rinanoni Mote ao a iangoaki kamea bwa maan aika aki itiaki. (Nakoaia Ibonga 11:27) Ma te koaua bwa e kani kauna aineni Kuriiti aei Iesu ao naake tiaki I-Iutaia?\nBon tiaki ngaia anne. E nanonna Iesu bwa e moanibwai moa n te tai arei buokaia I-Iutaia, n aron are e kabwarabwaraa nakoia taan rimwina. Ngaia are e a kamataataa te baere e nanonna nakon aineni Kuriiti arei ni kangai: “E aki riai anaakini kanaia ataei ao karenakoana nakoia kamea aika uarereke.” (Mataio 15:21-26; Mareko 7:26) Te kamea bon te man ae mamaninaki ma n tatangiraki irouia I-Kuriiti ao I-Rom, ao e mamaeka naba n aia auti ao n tatakaakaro ma ataei. Ngaia are te taeka ae “kamea aika uarereke” e kona ni kataamneia te akoi ao te tangira. E kaekaa ana taeka Iesu aineni Kuriiti aei ao e kangai: “Eng te Uea ma ni koauana, kamea aika uarereke a kaakang tamruru aika bwaka man aia taibora aia toka.” E kamoamoaa ana onimaki neiei Iesu ao e kamarurunga natin neiei.—Mataio 15:27, 28.\nTe koaua bwa e anga te taeka n reirei ae raoiroi te abotoro Bauro ngke e tua bwa e na taonaki te borau?\nTaamnein te kaibuke ni kaako ae buburakaei ae kaaraki raoi (n te moan tienture C.E.)\nE kataia ni buti te kaibuke ribuakon te ang ae korakora, are e toka iai Bauro nako Itare. Ngke e a moana te aba teuana te kaibuke ao e a tua te abotoro aei bwa e na taonaki te borau. (Mwakuri 27:9-12) Ma e boto i aon te atatai ana taeka Bauro?\nA rangi n ataia kaimoa n taai akekei bwa e karuanikai te borau n te Meriteranian n namwakainan te kamwaitoro. E kantaningaaki bwa e na kainaki touan taari irouia kaibuke n nukan Nobembwa nakon nukani Maati. Ma te borau are e taekinna Bauro e karaoaki n Tebetembwa ke Okitobwa. E kabwarabwaraa taekan te boborau n te aono anne te tia koro rongorongo mai Rom ae Vegetius (n te kaaua n tienture C.E.) n ana boki ae te Epitome of Military Science ni kangai: “Tabeua namwakaina a rangi n tau ibukin te borau, tabeua a kararaoma, ao ake tabeua a a bon aki tau.” E taku Vegetius bwa e nakoraoi te borau mani Mei 27 nakon Tebetembwa 14, ma iai taai aika uoua aika kararaoma, ke a karuanikai, ae taai aika moa man Tebetembwa 15 nakon Nobembwa 11 ao mani Maati 11 nakoni Mei 26. Akea te nanououa bwa e atai raoi baikai Bauro are te tia borau ae mwaatai. A atai naba baikai te kaaben ao te tia bwaibwai n te kaibuke, ma a aki mutiakina ana reirei ni kairiri Bauro. N tokin te borau aei ao e a urubekebeke te kaibuke.—Mwakuri 27:13-44.\nE Kamarurunga te Teinnaine ao Teuae Bonotaninga Iesu\nE aera ngke e aki un te aine aei ngke e kabotaua Iesu te natannaomata are nako mai iai, ma kamea aika uarereke?\nKo Ataia?—Te Taua-n-Tantani Na. 5 2017


President Taneti Maamau - E nang raka boon te tine nte takataka nakon $4 nte kg n 2022\nN te kataumwane are e a tia ni kabwaataki n te Mwaneaba ni Maungatabu n te wiiki ae e nako ao e a tia ni kariaiakaki kabonganaan te mwaiti ni kataumwane ae $40 te mirion ibukin karakaan boon te takataka nakon $4 n te kilo ni moa man Tianuare 2022.\nNi moan rokon Beretitenti Taneti Maamau n ana moan teem ni Maati 2016 nakon 2019, ao ana Tautaeka e karaka boon te takataka man $1 nakon $2 n te kilo. E boboto te kantaninga iaon karakin boon te takataka aio, ba e na katamaroa riki aron reken aia karekemane ae teimatoa kain aonnaba are e na ibuobuoki ibukin karikirakean te maeuraoi nakoia kaain Kiribati ake a maeka iaon abamwakoro. Te kantaninga ae ababaki man te waaki aio ba ana kona angiia kain Kiribati n rinanako inanon te waaki ni kareke mane ao ni karikirake.\nN ana kauoua n teem imwin rineana nakon te nakoa n Beretitenti, ao imwin kamatebaiakin te waaki aio, ao e a tia Te Beretitenti Taneti Maamau ni manga katoboroa boon te takataka man $2 nakon te $4 n te kilo. Te babaire ae moan te kakawaki aio e karaoaki imwin tarakin ana waaki te Tautaeka n tobwaa ao n kona n kateimatoa aan raoi te kantaninga aio bwa e na rawata tamaroana man ni ibuobuoki ao ni kabebetea aron aia waaki taian community n abamakoro nako.\nNi ikotaki ma bwakamwane aika a teimatoa n reereke ibukin aia Mwane Kaara, te Mwane ibukia ake Aki Mwakuri, te Mwane ibukia ake iai toaraan rabwataia, ao te Tautaeka e teimatoa n waaki ni kakioa te kantaninga are e na riai n tibwatibwaaki te kabwaia nakoia kain Kiribati ni kabane bwa e aonga n akea ae e na tiku imwintaa. Te waaki aio ea tia n karikirakea riki te maeuraoi nakoia kain Kiribati ake aitara ma kanganga n aron are e a tia n baireia te Tautaeka rinanon ana kanoa ni mii te Tautaeka ibukin 20 te ririki bwa e na riki Kiribati bwa te aba ae e marurung, e kaubwai ao e rau.


Te Koaua Bwa Bon Iai Taamneia Aomata ae Aki Kona n Noraki ae Aki Mamate? | Ana Reirei te Baibara\nTe Koaua Bwa Bon Iai Taamneia Aomata ae Aki Kona n Noraki ae Aki Mamate?\nA BATI aika kakoauaa bwa iai te bwai ae aki kona n noraki ae mena i nanora ae aki mamate. A taku n aia iango bwa e kikitana te rabwata te bwai aei ngkana e mate te rabwata ao ni waakinaanako maiuna. Kioina ngkai e a rangi ni kabuta te koaua aei, a bati aika kubanako ngke a a ataia bwa bon akea te reirei aei n te Baibara. Tera ngkanne ae e na riki nakoira ngkana ti mate, ae taekinaki n Ana Taeka te Atua?\nTAEKA AIKA NEʹPHESH AO PSY·KHEʹ N TE BAIBARA\nKo bae n uringnga are e boni moani koreaki te Baibara rimoa n te taetae n Ebera ao ni Kuriiti. Te taeka n Ebera ae neʹphesh ao te taeka ni Kuriiti ae psy·kheʹ aika kabonganaaki n te Baibara, a rairaki ni Baibara tabeua bwa taamnei. A bon aki eti rairai aikai. A okioki taeka aika neʹphesh ao psy·kheʹ n te Baibara n te mwaiti ae raka i aon 800 te tai, ao a kaineti nakoia (1) aomata, (2) maan, ke (3) maiun te aomata ke te man. Ti na rinanon ngkai kibun te Baibara tabeua ake a kaotii baika tenua aikai.\nAomata. ‘N ana bong Noa a uotaki aika karako mwaitiia aika waniman aomata, [Taeka ni Kuriiti, psy·kheʹ], ni kamaiuaki rinanon te ran.’ (1 Betero 3:20) Te taeka ni Kuriiti aei ae psy·khe e rairaki bwa “aomata,” ao e kaineti nakon Noa, buuna, natina aika teniman mwaane, ao buuia natina. A taekinaki n Te Otinako 16:16 kaetieti nakoia tibun Iteraera ibukin rikoan te manna. A tuangaki bwa a na rikoa ae “kaineti ma mwaitiia ami aomata [Taeka n Ebera, neʹphesh] ake a mena n ami umwanrianna.” Mangaia are mwaitin te manna are e na rikoaki, e boboto i aon mwaitiia neʹphesh ke aomata ake kaain te utu n tatabeua nako.\nMaan. Ti wareka taekan te karikibwai n te Baibara ae kangai: “Ao e taku te Atua: ‘A na riki nna ni man [Taetae n Ebera, neʹphesh] aika mwamwae n te ran ao a na kiba i etan te aba n te ea i karawa maan aika kibakiba.’ Ao e taku te Atua: ‘A na riki maan [Taetae n Ebera, neʹphesh] n aekaia nako n te aonnaba, maan aika manana ao maan aika kawakawa ao manin te aonnaba aika moaanti n aekaia nako.’ Ao anne te bwai ae riki.” (Karikani Bwaai 1:20, 24) N te rongorongo aei ao a bane naba ika, mannikiba, maan aika manana ao aika moaanti, n aranaki n te taetae n Ebera bwa neʹphesh.\nMaiun te Aomata. N tabetai e nanonaki n te taeka n Ebera ae neʹphesh ao n te taeka ni Kuriiti ae psy·kheʹ maiun te aomata. E “bua maiun [Taetae n Ebera, neʹphesh]” Rakera ngke e bungia natina ae Beniamin. (Karikani Bwaai 35:16-19) Iangoa naba ana taeka Iesu ae kangai: “Boni ngai te tia kawakintiibu ae raoiroi. E anga maiuna [Taeka ni Kuriiti, psy·kheʹ] te tia kawakintiibu ae raoiroi ibukia tiibu.” (Ioane 10:11) N rongorongon te Baibara aikai, e teretere iai bwa te taeka n Ebera ae neʹphesh ao te taeka ni Kuriiti ae psy·kheʹ boni maiun te aomata.\nNgkana ko kananoa riki am ukeuke n Ana Taeka te Atua, ao e na teretere iroum bwa bon akea te tai ae e airiri iai te taeka n Ebera ae neʹphesh ao te taeka ni Kuriiti ae psy·kheʹ n te Baibara, ma te taeka ae “aki-mamate” ke “aki totoki.”\nKABWARABWARAAN TE “TAAMNEI”\nTi na iangoa ngkai aron te Baibara ni kabongana te taeka ae te “taamnei.” A taku tabeman bwa te “taamnei” bon taekan te bwai are e aki mamate ae mena i nanon rabwatara. Ma bon tiaki ngaia anne.\nA kabongana te taeka n Ebera ae ruʹach taani korea te Baibara ke te taeka n Kuriiti ae pneuʹma ngkana a korea taekan te “taamnei.” E boni manga kabwarabwaraaki n te Baibara nanon taeka akanne. N te katoto, e taku Taian Areru 104:29: “A mate ma n okira te tano ngkana ko uotaanako te korakora ae te maiu [Taetae n Ebera, ruʹach] mairouia [Iehova].” Ao e taku Iakobo 2:26 bwa “te rabwata . . . e mate ngkana akea te taamnei [Taeka ni Kuriiti, pneuʹma].” Ni kiibu aikai, te “taamnei” bon te bwai are e kamaiua te rabwata. Ngkana akea te taamnei, e na boni mate te rabwata. Mangaia are te taeka ae ruʹach n te Baibara, e aki tii rairaki bwa te “taamnei” ma e kona n rairaki naba bwa te “korakora,” ke “te korakora ae te maiu.” N te katoto, ni kaineti ma te Ieka n ana bong Noa, e taku te Atua: “N nang karokoa te ieka ae te ran n te aonnaba bwa e na kamaunaia aomata ma maan aika iai te ikeike ni maiu [Taeka n Ebera, ruʹach] irouia.” (Karikani Bwaai 6:17; 7:15, 22) Mangaia are e nanonaki te “taamnei” bwa te mwaaka ae e aki kona n noraki (te korakora ae kamaiua te rabwata) are e kamaiui baika maiu ni kabane.\nE kainnanoa te taamnei te rabwata n aron raoi te rerio ae kainnanoa naba te iti bwa e aonga ni maiu. Ibukini kamatataan raoi aei, iangoa te rerio ae bon tau buburana. Ngkana ko karina te baetere i nanon te rerio aei ao ni kamaiua, te iti ngkanne are e mena i nanon te baetere, e na kamaiua te rerio, bwa e aonga n tang. Ngkana akea te baetere, e na mate te rerio. Ai aron naba te rerio ae aki baetere, e na mate ngkana e koutaki uaeana man te iti. N aron naba anne, te taamnei bon te korakora ae kamaiua rabwatara. E aki kona n namakinaaba te taamnei ao n iango n aron te iti. Bon te mwaaka ma tiaki te aomata. Ma ngkana akea te taamnei ke te korakora ae te maiu, a na “mate [rabwatara] ma n okira te tano,” n aron are e taku te tia areru.\nE taekina maten te aomata Te Minita 12:7 ni kangai: “E okira ngkanne te tano bubun te tano [are rabwatana] n arona mai mwaina, ao te korakora ae te maiu [ke te taamnei,] e okira te Atua ae koaua are bon anga.” Ngkana e kitana te rabwata te taamnei, ke te korakora ae te maiu, e na mate te rabwata ao e na okira te tano are e moan riki mai iai. N aron naba anne, e na okira te Atua te korakora ae te maiu. (Iobi 34:14, 15; Taian Areru 36:9) E aki nanonaki n aei bwa e na mwananga te korakora ae te maiu nako karawa. Ma e nanonaki iai bwa ngkana iai ae mate, ao mwiokon te aomata ane mate anne, e a tiku iroun Iehova ae te Atua. E kona n taekinaki bwa e mena mwiokoni maiuna i nanoni bain te Atua. Bon tii mwaakan te Atua ae kona ni kaoka te taamnei ke te korakora ae te maiu, nakon te aomata are e mate bwa e aonga ni manga maiu.\nAi karaunanora ataakin ae ngaia bon aio ana kantaninga te Atua, are e na karaoia ibukia te koraki ake a motirawa “i nanon taian ruanimate”! (Ioane 5:28, 29) N tain te mangauti ao e na manga karaoa rabwataia ae boou aomata ake a a tia ni mate Iehova, ao e na kamaiuia ngkana e a manga karina te taamnei ke te korakora ae te maiu, i nanon rabwataia. Ai boni kakimwareireira te bong anne!\nNgkana ko kan reiakin riki taeka aika neʹphesh ao psy·kheʹ n ikotaki naba ma ruʹach ao pneuʹma ake a kabonganaaki n te Baibara, ko na kunei rongorongo aika rangi ni kakawaki n te boki ae te Reasoning From the Scriptures, iteraniba 375-384 ae boreetiaki irouia Ana tia Kakoaua Iehova.


Tera te Kantaninga Ibukin te Maiu? Ai Bon Aroarona Naba te Maiu Aei? | Titiraki Aika Kaekaaki Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Batak (Toba) Bengali Bicol Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Uruund Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nAi bon aroarona naba te maiu aei?\nE koaua ae ko kona n iangoia n tabetai bwa e rangi ni kimototo te maiu?\nKo a tia n iaiangoia bwa e bati riki ae nanonaki n te maiu aei nakon tii te takaakaro, te mwakuri, te imaremare, te katei utu ao te kara? (Iobi 14:1, 2) E kaotaki n te Baibara bwa a iaiangoa naba te titiraki anne aomata aika wanawana.—Wareka Te Minita 2:11.\nIai bukina ngkai ti maiu? Te moanibwai, ti na titirakinira ni kangai: E riki mai ia te maiu? Imwin rinanoakini kamimini karaoan ara kaburoro ao bwain rabwatara ni kabane, a a bati aika motinnanoia bwa e karikira te tia Karikiriki ae wanawana. (Wareka Taian Areru 139:14.) Ngkana ngaia anne, e bae ngkanne n iai bukina ngkai e karikira! E kona n rangi ni manena riki maiura ngkana ti reiakina bukina.\nBukin tera bwa a karikaki aomata?\nA kakabwaiaaki te moan taanga iroun te Atua ao E angania mwiokoia ae kakukurei. Ana kantaninga ibukia bwa a na kaona te aonnaba ao ni karikia bwa te bwaretaiti ao ni maiu n aki toki.—Wareka Karikani Bwaai 1:28, 31.\nMa e aki koro nanon ana kantaninga te Atua ngke a karitei aomata akanne nakon ana kairiri. Ma e aki mwaninga taekara ke ana kantaninga. E karauaki nanora n te Baibara bwa e tabe ni mwakuri te Atua ibukini kamaiuaia aomata aika kakaonimaki ao ibukini kakororaoan ana kantaninga ibukin te aonnaba! Ngaia are e tangiriko te Atua bwa ko na rinanon te maiu are e tangiria ibukim! (Wareka Taian Areru 37:29.) Karekea kakabwaiaam n reiakinan ana kantaninga te Atua man te Baibara.


Aikai boong, Atuau, are… • Te Aki Mamatam • Tataro Ni Bahá’í\nAikai boong, Atuau, are Ko a tia ni katauia Am toro bwa a na taua bukin te akimamatam. Are iai are Ko katamaroa iai moan abokan Am Boki n Tua ake a karuoaki i bukiia Am karikibwai, ao ni kaota tamaroan Umwan Am kaetieti nako i mataia ni kabane ake n Am karawa ao ni kabane aika i aon te aonaaba. Ko a tia ni kataua auan nako boong aikai ma te anua ae e okoro, are e aki kona ni warekaki irouia ni kabane ma ti Iroum, are Rabakauna e rabwati karikibwai ni kabane. Ko a bon tia, naba, ni kataua mwakoron te anua aei n aron taekan Taburetin Am kaetieti ma Am koroboki are Ko a tia iai, n aron anne, n reke tibwaia iai n tatabemaniia aomatan nako ma utuun nako te aonaaba.\nI bukiia taan tangira aika a babane nanoia Ko a bon tia, n taekin Am kaetieti, ni kaawakinna i bukiia, ni katoaa te karangaina, ma mwangkon Uringam, O Ngkoe te Tia Tautaekaniia taan tautaeka! Bon naakai ake a tia ni manging ni wainin Niniwanam aika a bati ngaia are a kaaki aia tabo ni wene i bukin nanoia ni kan karaoa Neboam ao ni kaotiotii Anuam nako, ao ni mwaawa man matuuia ni korakoran nanoia ni kan waaki nakon Kaaniam ao ni uataboa Am kakabwaia. N taai nako a bon tia ni kabaraakii mataia nakon Rikiraken Bongin Am tangira n aakoi, ao ni katokai moaia nako Taberan Koburaken ranin Am Nanoanga are e tau n Am kakabwaia ni karawa ao te raoiroi.\nE na kamoamoaaki Aram, Atuau! Bon aio te aua are Ko a tia iai ni kauki iai rokan mataroan nako Am kakabwaia nako moaia Am karikibwai nako, ao ni kauki mataroan Am nanoanga aika a tamaroa nakoia ni kabane ake a maeka n Am aonaaba. I bubuti Nakoim, irouia ake a tia ni kabwaroi raraia i nanon Kawaim, are, ma nanoia Nakoim, a kamwawaiia man kabaebae nako mairouia ake Am karikibwai, ao are a tia n rangi ni matenako n karewen Am kakaunga bwa bwain rabwataia nako a taekina Neboam ao n atoatonga Ururingam, ao n aki taua mairoura bwaai ake Ko a tia ni kataua n tain te Kaotioti aei - te Kaotioti are iai te korakora are e a tia ni kariki taian kai bwa a na atonga are e a tia ni karaoia te Kai are Ura n te tai are e a tia n nako ni kaotioti iai Moote, are E taetae ma Ngkoe, n te Kaotioti are a tia ni katauia ni kabane ni katoai atama aika a mronron nako bwa a na manga atonga riki Neboam, n aroia atiibu ake a Kamimitongko n Ana bong Mwaometa, are Raraom.\nBon naakai, Atuau, ake Ko a tia ma te tamaroa ni karikiia n itamwaomwao ao n itoman ma Teuare boni Ngaia te Tia Kaotiko. Angin nako Nanom a tia ni maenikun n taorababa nako ni karokoa Ko na manga ikotiia i aan Nuum, ao ni karikiia n rin n aban nako Am botaki. Ao ngkai Ko a tia ni karikiia n tiku ni maeka i aan nuun umwan Am nanoanga, Ko na buokiia bwa a na karekea are e bon tau i bukiia ma te karinan ae rine. Tai kakorakaiia, Atuau, bwa a na warekaki i buakoia naake, e ngae ngke a kukurei ni kaan ma Ngkoe, ma a tia n tauaki man kinaakin Moam, ao e ngae ngke a bobo ma Ngkoe, ma a bon kamwawaaki man Kaaniam.\nNaakai bon Am taan beku, Atuau, ake a tia n rin ma Ngkoe n te Karabuuti ae Moan te Kakannato aei, are a tia n taua ni kamatoa i nanon oona are Ko a tia n tuangiia n Taburetin Am kaetieti ao Bokin nako Am babaaire. Ngaia are, karuoa ngkanne, nako aoia are e na karaua raoi ni kaitiakiia man baike Ko aki kataui, bwa a aonga ni baabanennano Iroum, ao ni kona ni kamwawaiia man bwaai nako ma ti Ngkoe.\nKabwaka ni karau ngkanne i aora, Atuau, are e bootau ni koaua ma Am raoiroi ao ni bootau ma Am kakabwaia. Karikiira, ngkanne, Atuau, bwa ti na maiu n Ururingko ao ni mate i bukin Am tangira, ao kakarekea nakoira te bwaintangira are Kaaniam n am aonaaba nako aika i mwiin ngkai—aonaaba ake a aki kona n ataaki ma ti Iroum. Boni Ngkoe ara Uea ao te Uea n aonaaba nako, ao Atuaia ni kabane ake i karawa ao aika i aon te aonaaba\nKo bon noora, Atuau, are a tia ni bwaka iai ake a tangiraki Iroum n Am bong nako. Mimitongim are I kakoaua iai! Bwanaaia ni bwaebwaeti naake a tangiraki Iroum e a bon tia ni mwemwe rake nakon Ueam. Tabeman ake a irarang irouia naake a nanoro i nanon Baim, ao a bon tuukiia i bon irouia n roko ni kaan Nakoim ao man karekean botakin Mimitongim. Ake tabeman ake a kona ni waaki Nakoim, ma a tauaki man nooran Moam. Iai riki ake tabeman ake a katauaki, n ingaingaia ni kan taraa Moam, n rin n aban nako Am botaki, ma a bon kataui taian rabunanimata are bon katautauaiia iai Am karikibwai ao kaairua ake a reke mairouia taan kamangao i buakoia Am aomata bwa a na roko i marenaia ma Ngkoe.\nBon aio te aua, Au Uea, are ko a tia ni karikia bwa e na raka i aon aua nako, ao n tia ni kaitomanna bwa ngaia are e rineaki i buakoia Am karikibwai. I bubuti Nakoim, Ngkoe Atuau, i bon Iroum ao irouia, ni kataua waakin te ririki aei bwa e na karietaiia ake Ko tangiriia. Ko na baaireia, ngkanne, i nanon te ririki aei ni kataua n, Itoin Ngainan Mimitongim, ao ni kaoota, ni Mwaakam ni uea, n te aonaaba ae bwanin.\nKarika Am Waaki bwa e na totokanikai, au Uea, ao kamangoriia Am kairiribai. Koroia, ngkanne, i bukira are e raoiroi n te maiu aei ao te maiu ae e na roko. Boni Ngkoe te Koaua, are Ko atai bwaai aika a raba. Bon akea riki Te Atua bwa ti Ngkoe, te Tia Kakabwarai buure, te Kabanea ni Kakabwaia.


Bukin Tera ao A Kangaa ni Kateaki Aia Tabo n Taromauri Ana Tia Kakoaua Iehova?\nNigeria, taraakina ngkekei ao ngkai\nE nanonaki te ara ae te Tabo n Taromauri bwa bon nibwan te reirei man te Baibara are maroroakinaki iai Ana Tautaeka n Uea te Atua are e aki toki n tataekinna Iesu n ana mwakuri ni minita.—Ruka 8:1.\nBon nibwan te taromauri ae koaua n am kaawa. E baireaki n te Tabo n Taromauri, tataekinan te rongorongo ae raoiroi ibukin te Tautaeka n Uea. (Mataio 24:14) A kakaokoro buburan ao tein Taabo n Taromauri, ma a bon tau buburaia ao e aki bati iai te kabanemwane, ao e raka i aon teuana te ekaretia ae a kabongana. N ririki aika tibwa nako, ao a tia ni kateaki nga ma nga Taabo n Taromauri aika boou ibukin rikirakeia kaain te ekaretia (ai aron ae a kateaki nimaua n te bongina). E kangaa n riki anne?—Mataio 19:26.\nA kateaki mani bwaintangira ake a baireaki ibukini boutokaan te mwakuri ni katobibia te aonnaba. A kanakoaki bwaintangira aikai nakon te aobiti n tararua, n te aro a kona n tauraoi mwaane nakoia ekaretia ibukini katean aia Tabo n Taromauri ke n onobwaiaki.\nA kateaki irouia taan anganano aika aki kabooaki ao ni kakaokoro aia konabwai. N aaba aika mwaiti ao a baireaki iai kaain te Kurubu Ibukini Katean Taabo n Taromauri. A mwaing kaain te tiim ni kateitei ao taan anganano man te ekaretia teuana nakon are teuana i aon abaia, e ngae ngke e raroanako bwa a na buokiia kaain ekaretia n te aono anne ni katean aia Tabo n Taromauri. N aaba tabeua ao a a tia ni mwiokoaki taani Kakoaua aika mwaatai bwa a na kaira katean ao onobwaian Taabo n Taromauri n te aono are a mwiokoaki iai. E ngae ngke a bati mwaane aika taan iokinibwai aika mwaatai man te aono anne ake a anga nanoia ibukin te tabo ni kateitei, ma a a tia unimwaane n te ekaretia n te aono anne ni karekeia taani mwakuri aika bati ake a kukurei n anga nanoia. E nakoraoi te mwakuri ni kateitei, man ana ibuobuoki te taamnei ae raoiroi mairoun Iehova ao aia kakorakora ana aomata ma nanoia ni kabane.—Taian Areru 127:1; I-Korote 3:23.\nBukin tera bwa e aranaki ara tabo ni bobotaki bwa Taabo n Taromauri?\nA kangaa ni kateaki Taabo n Taromauri ni katobibia te aonnaba?\nTera ae Riki n te Tabo n Taromauri?\nNakomai noria ao ko na ataia.\nTera ae Kakaraoaki n Aia Bobotaki Ana Tia Kakoaua Iehova?\nKo a tia n iangoa te bae e kakaraoaki n ara bobotaki? Akea te nanououa bwa ane e na anaaki nanom ni bonganan te reirei n te Baibara ae ko reiakinna ni bobotaki aikai.