E taenoa te tangira.... | Kiribati Updates\nE taenoa te tangira….\nAugust 15, 2014 - Te Karaki - no comments\nE TAENOA TE TANGIRA\n(Oteaki man koreaki iroun Iaareto Kabunare)\nE borau temanna te kaimoa ae arana Karatu ae nako Mwakin iaon te kaibuke ae MV Naauru. Ngke roko ikekei ao e aerake n te tabo ae kaitara ma te mwakoro ae arana Komuniti. Nao ko na mauri ko mwananga ma ia? Ana titiraki neiere Nei Ringita. Eh eh I nako mai Aranuka ana kaeka Karatu Nao I a bon ongongo naba taekan abam anne ae a rang n rietata taian tongo iai ao I tuai men noria. Bon ti te ti te tongo ao e uara te nikabubuti ikai?Oh ko taekina te nikabubuti? Moan te boiarara baana n te mwae moa riki n te mwananga iaon te kaibuke.Ko na kawara ngkai antai?\nN na kawara Nam Baete bwa e mena ikai ma tii raraon tamau ngkoa ni mwakuri i Banaba bwa a uaia ni mwakuri n te Keboro, Te titiraki riki teuana bwa e ngaa kain abam? Nao I bon tuai ni iein ma I a bon tia n nakonako ma te mwaane temanna. Oh ngaia I a ataia.raoi. Taiaoka neiko ko bia nanoangai ngkana I a tiku irarikim bwa ai raom? Ngaia e raoiroi nakomai irai bwa ti a nako ni mwengau.e a roko\nNeiko antai raom anne?\nBon raou ae boou ae moan te boboto.\nKaaraki ikai tekateka\nNao kanga ti a bon rangi ni kakabwaiaki ni menam ibuakora.\nA bane n roko kaain rarikia man uoti nako aia wabwaene ao a kume naba n amwarake ma te kukurei ibukin aia irua ae tibwa roko irarikiia.\nTe bong are imwiina\nNao, ani uti bwa ko na katauraoiko man kamarikeko imwain te mwananga.\nNgke a mwananga ao a kaneweaba aia irua iaon B’aan Nakaa ao te nei ni mon are atongaki.Ngke a oki ao e a bon bong, e a bon roko te kua irouna ao e a bon aki manga anga ana tai me ea matu nako naba. E a kautaki ibukin te amwarake ao e aki kan uti bwa e a kua. Inanon matuuna ao ea mii bwa aongkoa e noora temanna te aine ae te ataeinaine ae tei ietan te nei ae bubura ae anoanoia bwa e na kawaria. E bon nakon te ataeinaine anne ao ngke e nang taua baina, ao e uti naba.\nAi aki raura ai antai naba te ataeinaine are anoanoai are I noria n te mii arei?\nKanga e kakamaku te aba aio bwa tao e mwaiti iai te anti?\nE a ongo weteakina iroun Nei Ringita ae kangai “Karatu Karatu ngaia are e uti iai.\nNao tera ae ko kakarongoaia?\nKo aera ko mweroaroa?\nKai tao eng bwa I mii bwa e weteai temanna te ataeinaine mai etan te nei arei I miia ao ngke N nang taua baina ao I a uti naba.\nNao tao bon iai te ataeinaine ae ko tangiria ao ko a taku naba bwa akea raom\nI bon koaua kai akea ae I a tia n tangiria.\nAi ngkam kanga ko a manga kewe.\nNeiko N na kanga ni kewe, Titebo ma te karaki teuana ae N nang karakinna nakoim.\nNgke e tia reirei I Banaba ngkoa teuare Tebaubwebwe, ao iai ataein ana reirei aika uoman aika araia Aitai, ao Nei Nangirube.\nE rangi ni kinaiia teuae Tebaubwebwe ao akea bwa e a kitana naba Banaba neiere Nei Nangirube bwa e aa bane aia tai ana karo ni mwakuri n te BPC ma iai te kanganga bwa e a reke nanona n tangira teuare Ten Aitai, ao ai bon aron naba Ten Aitai ma e na kangaa bwa are akea aia kona bwa e a tia te babaire ao e taenoa te nako. Aia kabanea ni babaire ataei aikai bwa a na kaitibo iaon Kiribati i bon iaon abaia Aban neierei bon Tamana n te tabo ae Bakaka . Akea ana ataibwai te ataeinaine aio i abana ae Tamana bwa are bungiaki i Banaba.\nMa ngaia are e bon rangi n nanokawaki bwa tera ae na riki.E rangi ni kubanako naba Ten Aitai bwa e aki noora neiere Nei Nangirube n roko n te reirei bwa ngaia e a tokanako n te MV Anchun ae te kaibuke n aeaeki ibukiia taan mwakuri.\nE titiraki ma te tang te ataeinimwane aio nakoia ana karo bwa tera ae na karaoia.\nE titiraki naba nakoia raraona n reirei bwa a noora neiere Nei Nangirube ke aki tii teuana te kaeka bwa e a tia n tokanako n te kaibuke.\nTamau, I a kainano n tangira Nei Nangirube ao ai tera ae N nang karaoia?\nKaraua nanom natiu Taninga tain te aeaeki are imwiina ibukiia taan mwakuri bwa N nang aki tiaina bwa ko aonga ni kona n nora neiene ko tangiria anne.\nTamau tao a na manra ara tataninga?\nKeiaki natiu bwa teuana te ririki?\nTeuana te ririki?\nAi kawara ngai ngkana I aki kona ni manga noria. (e taetae ao e tang man kaoi ranimatana ni beena)\nTamau I aki kona n nako n rimoa n te kaibuke teuana bwa I aong ni kona n noora Nei Nangirube?\nNatiu, Keiaki bwa are akea ae kinako are na buokiko bwa are ko bungiaki ikai iaon Banaba ao a bon aki kona ni kinako au utu ake iaon Nuka i Beru.\nAntai am koraki akanne?\nNatiu tai karekea nanom n anne bwa ko na ataia bwa e waekoa te tai ao ko na kona n nora iai raom ngkana ti oki nako Beru.\nBwa e mena naba i Beru Nei Nangirube?\nE ee aki bwa e mena i Tamana\nAo N na kanga ngkanne n noria?\nAi kawara ngai bwa I a kainano n tangira Nei Nangirube.\nNatiu kekeiaki bwa ti na butiia Tamara are i karawa karauan nanom.\nA maroroakina ana kanganga natiia nakai bwa are a ataia bwa e a roko te kanganga iroun natiia ao a riai n tararuaia bwa e kawa n riki te anga teuaana nakoina.\nTe bong teuana ao e a rawa natiia taanga aikai n nakon te reirei bwa e a kainano n ana tangira.\nA kekeiaki ni karaua nanon natiia ao ake a bwa e a kabwaka ana taeka man taku ngkana e aki reke Nei Nangirube ao uringa bwa akea riki tokin nanou bwa N na bon mate n te tai teuana.\nA bon aki rau kaaro aikai ni matu ibukin nanoangakin natiia.\nA bwakanako taai ao e a koro teuana te ririki are e a manga roko tain te aeaeki nako Banaba ma Nauru\nE a aki manga tiku ni mwakuri riki te karo aio ma e a motika\nnanona te oki nako Beru bwa e aonga ni kakoroa nanon natina ae a koro ana tangira ibukin Nei Nangirube\nTi nang oki natiu nako Beru bwa ko aonga ni kakoroa nanon am tangira ae ko a kainano iai.\nNgaia tamau ma N na kanga n nako Tamana ngkana ti roko i Beru?\nNatiu tataninga bwa ngkana ti roko ikekei ao I a tuangko aron rokom ikekei ao kawaim n nako ni kawara Nei Nangirube\nNgke e a ria Beru ao a katauraoi aia bwai imwain ruoia nakon te booti.\nAi kangangara rietatan te kaibuke aio.\nTamau, iai ara koraki ngkai imwaira aika a na butimwaira?\nNatiu tai raraoma bwa a bon mwaiti tariu ao mwaneu aika mena ke ni maeka ikai, bon tii ngai ae I aa kaman nako ni borau nako Banab ma tinam ngke tebwi ma ruaiua au ririki ao I a iein naba ma tinam aio ao ti a borau naba nako Banaba. Ko bon bungiaki ao ni ikawai naba i Banaba. I kan kaotia naba nakoim bwa aron te maiu i Beru e kaokoro ma are i Banaba bwa e mwaiti te amwarake ae rereke ikekei ao bon tiaki amwaraken Kiribati bwa bon kanaia I-Matang.\nE mwaiti naba te amwarake ikai ma tiaki te amwarake are aekan are ti kanna ikekei bwa ikai te amwarake bon te mai, te ika te ben, te tou ao a mwaiti riki. Natiu keiaki tai niniku n te amwarake ke?\nE kaeka natina ao e taku, ngaia N na bon karaoa ane ko taku.\nNgke a toka n te booti ao a roko n te tabo are aki kona n roko iai te raanti, ao a bon buuru taian bootikuru (boatcrews) ni karokoira i mataniwin te bike,\nKam na mauri taian bwatintia\nkam na mauri naba kaain Beru aika kam tangiraki\nE ngaa ara kawa?\nE mena i mainikun te nama\nRaroara mai ikai?\nNatiu e aki rangi n raroa bwa tao e kaan uoua te maire mai ikai.\nAo antai aran te kawa aei?\nAio kawan te Tua ao arana Tabukiniberu.\nE raoiroi ma urakin ara bwai mai aon te booti bwa aonga ni bane ao ti a nako naba nakon ara kawa.\nAkea te motoka ikai?\nAkea raom Tiaki Banaba aio.\nAo ti na kanga ni urakin ara bwai aika bubura aikai.\nN na manga okiri nakon te ingabong n te waa bwa a bon aki kona ni urakinaki n te bwatika.\nE uara te mwakuri n te BPC?\nE raoiroi ma e nang kanga ao ae ti a oki bwa ti na motirawa moa.\nNao natim aio?\nTen Aitai arana.\nNao, ko a kauta tibum are ko tatangiria arei?\nAi bon ingoana bwa bwa are ai akea\nE koaua. Iai ami bwai ae I kona ni buoki?\nKo a buokai ningabong.\nNgaia e raoiroi ma I a kawariko n ami tabo, ah kam na mena ia ngkanne bwa are ai akea ami auti?\nNao, Ti a tiku moa iroun Nei Ritian are mwaneu\nOh ngaia I a kawariko nakon te ingabong .\nTamau antai teuarei?\nNatiu bon raraou ngke I ataeini mwane ngkoa.\nE na buokai naba n nako ni kakaea Nei Nangirube?\nNatiu taona nanom ae ti a roko ikai ma ti na iangoa aron reken Nei Nangirube\nNgke a tia ni urakin aia bwai mai Tabukiniberu n te waa, ao a bon katea aia auti.\nNgke tia aia auti,ao a bon waaki ni iango bwa e kanga aron aia waaki ngkai ni iangoa aron tokin nanon natiia.\nA kawara te Tia Borau ae arana Teitiba ae kaain te kawa are Tabiang\nTaiaoka Teitiba Ti na kawariko.\nNgke a tekateka te tanga aio ao a bon uota aia moanei ae teuana te bomwangko ni iriko, teuana te baeki ae on n te bwerena ao ai te raiti ma te ii ao te tioka.\nTeitiba ko aki akaka ni baikai.\nAo kanga tera ngkanne ami rongorongo ae I kona ni buoki ngkami iai.\nNao, ti kan buoka natira aio bwa e tangira ataeinainen Tamana ae arana Nei Nangirube.\nAo e ngaa te ataeinaine anne?\nAre i Tamana.\nAo tera ngkanne ae kanga I kona ni karaoia nakoina iai.\nTi kan bubutiko e kona n reke buokana n nikiraki ikekei?\nOh Kam tangirai bwa N na nikiria i Tamana?\nAo kan taninga teutana bwa N na noori moa maan ni borau.\nE otinako tabeua te miniti ao rimwi e oki.\nE a kaeka man taku. A bwakanako maan ni wairio ma N na buti ngkami bwa N nna noora are n te karangaina Kam kona n tiku ni matu bwa I aonga n ae I a tuangkami naba bwa tera te tai ae raoiroi ibukin au mwananga ma natimi ane N na nikiria anne.\nAkea ara kanganga.\nE a waaki katoroan te ranibue ao te kuuka ao akea be a nako naba tain te kang bomwangko\nNao ai tera bae Banaba aio ko na kainano ni kakaea kanam ke nimam te ii ae mirikinaki ai kakamaeura te mena n te tabo ae kaubwai.\nE koaua anne.\nA matu tanga aikai ao aikoa namakina te bwai teuana ae tabeakinna teuare Teitiba.\nNgke e a karangaina ao e a noori maan ni borau ao e a uia kawaina ma natiia tanga aikai ao e tuangiia bwa imwin tenua te bong ao a na katau ni borau.\nA koro namatan boong, ao akea bwa ai a katauraoi teuae Teitiba ma Aitai iaon waaaia ni borau nako Tamana.\nA kabo ma natiia taanga aikai ao Teitiba ao a nora ieni waaia inanon aibweabwean ngaina ni kaineta Rawanimwake.\nAitai, ko kona n tuangai bwa e uara tangirakin raom ane Nei Nangirube? E tang te taeinimwane aio ao e taku ngkana e aki reke irou ao N na mate iai.\nTai karawawata nanom bwa are bon aron te tangira ma ko na kamwaneko imwain baika a na riki.\nNgaia N na tauraoi.\nE a taetae Teitiba nakon te Ataeinimwane aio man taku, Ko ataia e mauanti mwanangara ao noria ko noora te bwai ane bangaki inanon marawa anne?\nBwa tera te bwai anne?\nTeKua ae moan te abwabwaki.\nTi na ribukina ni kararoaira bwa e rawa n ae oroira\nE a riakina waia Teitiba ni kaea bukina. Ngke roko ibukina ao e a moanna naba ni kamakuri\nte Ntokitoki anne man tabeka rake bukina ao n orea waaia ma e a kaman tia n riakina waana Teitiba, ma ngaia are e a baraki inanon waana man ana ana bwaene ae ana kete ao ni karina baina inanona man anaa ana kai ni kakiki.\nE a noria bwa e a rei te kua arei man tabekarake rabwatana bwa e na einakoia iaoniwaia.\nE kaeta tabon ana kai ni kakiki ni kaineta bwabwan te kua anne ngke mwemwerake man karara tangin ana kai ni kakiki. E a aki mwemwe te kua anne ma e a einako naba man mate i taari. E ikerake Teitiba ao e a kataia ni kaararakea waana bwa e na kararoa te kua arei.\nAitai, aio ana wewete Teitiba\nE kaeka Aitai ao e taku Aio ngai.\nE wii ngare Teitibwa ao e taku e kamimi kawaim aio bwa ataia manin marawa ao manin karawa, ko noria eitei aikai?\nEng I noria. Bwa a bon ataia bwa ko na mwananga ma ngaia ae a iriko ni kamauriko Aia mwakuri a kitea nanon marawa man noria bwa iai riki taan tiringko ke akea.\nMa ngkai ko noria bwa a aki mwawa mai aora, bwa a katanira bwa ti na aki noraki n te tirotaam mai karawa irouia taian kua.\nE mata ni maku Aitai ma e bon teimatoa n ana tangira ao e nanoni mwane.\nE a ria Arorae imwin teuana te bong!\nKo nora te tabo ae ti toua ti ri tanrake bwa ti toua kawaia Uamumuri ma Nanikain ao Ten Tabutoa imwin birinakoia ngke a uota nako ainen te Takakaro are arana Nei Teweia mai Beru.\nTe tabo ae i tanrake mai meangin Tamana, ane ko na noria ngkana ti roko iai bon bwaan Tabutoa ngke e mate be kareia teuare aintoan Tabiteuea i Tauma are arana Tebweka. Kamai au ao ane imoa ikanne bwa ti na katika orara te baiura..\nNgke e a katiki Teitiba, ao e a teke te ingimea ao a katikia man korokoroia bwa oraia.\nTi na kataia ni kaea te iabuti are n te karangaina i Tamana ao N na kabwakako i aan Barebuka ao ngkoe ngkanne ko na kawara antai?\nE rangi n raoiroi riki bwa ko na kawara te mitinare bwa are akea ae ko kinaa ikanne ke iai?\nE koaua ane ko taku anne ao N na kanga nakon te mitinare ke tera ae N na taekinna nakoina?\nKaota raoi bukin rokom nakoina ao tai karabaa te bwai teuana bwa e na ataia. Noria ko tataninga tabwenan ngaina ao ngkana e ai oota, ko a tibwa nakon ana auti te mitinare man butia am rongorongo anne.Aran te mitinare anne bon B’ataing ae buun Nei Biteta\nAo ngkoe ko na mena iaa?\nTai raraoma irou bwa I bon tataningaiko i tabon te aba mai maiaki, ma ngkana ko kakaeai ma akea ngai ikekei, ao ngkanne tai maku tai raraoma bwa I a karairaki n nako Beru, ao ngkoe are ko a roko n tokin kawaim, bwa noria tii 3 te bong au tai n tataninga i tanraken te tabo ae Bakakaa, ao kataia kawarai iai kabanean am tai ni kawarai bon mwin te tawanou are e a matairake te iabuti iai.I a kantaningaiko ikanne ngkana e a reke raom iroum, ke ngkana e bitaki am iango bwa ko na kaibuke n oki nako Beru, ao ngai ngkanne I a rimoa n oki.\nNoria ko riai ni matu ngkai bwa are ko na kamarurungko nakon tabem ao am tangira ane ko tabeakinna anne Tekeraoi n am waaki.\nE nori matan Aitai teuae Teitiba, ao a bon waanako ranimatana,\nKo aera ngkai ko tang?\nEkaeka Aitai man taku “I bon tang bwa e onrake nanou n norakin am tangira ao am buobuoki ae moan te kanganga warekakina inanou n norakin buokakiu ae moan te bati ao moan te kaanganga karaoakina, ao are e bon aki kona naba au karo ni karaoia.”\nE matangare Teitiba ao e katika te ataeinimwane aio man rabwatia ao e taku, “Ngai ngkai am karo n onea mwin am karo n te tai aio, tai manga tanrikaki ma taraa moam kaeta kawaim bwa ko nang bon uota oin uotam n te tai aio.” E ororea tabon angana man kaunga nanona ao e taku “An tauraoi mwananga.”\nE a waaki nako te ataei ni mwane aio ae Aitai man kaineta ana tabo te Mitinare E kataia n ni kan ataia bwa e ngaa ana auti ma are e a kaman ataia bwa aia auti mitinare e bon kaokoro ma autin te kawa bwa e bon kateaki ni ua kaan nakon te umwantabu.\nN ana kanamakin anne ao e a tataninga iaon teuana te atibu ae mena irariki te kawai ae kawain ana auti te mitinare. E bon rootongitong te tai anne ma e bon tataninga tabwenan ngaina. Ngke e a tabwena mainiku, ao akea bwa e a noora naba temanna te aomata ae uoti ana ibu man nako ni korokarewe. E kuri n aki kakoaua bwa te tia korokarewe ngke noori ana ibu aika e riaon 40 mwaitina ao kanga e a roko te maroa irouna be taku bwa tao ai te anti. E bon ataia bwa mwaitin aia ibu aomata i abana e aki kona n roko n te mwaiti anne.\nE a kubanako naba ngke taetae nakoina te Tia Korokarewe man taku Naewa, tera ae ko iangoia?ko a rang utimwaaka?\nE kaeka bwa N na kawara te mitinare n ana auti.\nNao akea te mitinare ikanne are mamatu n te mwaneaba bwa are te aomata ae bubura ao e bubue n te tairiki n ana auti\nNgaia ko rabwa ma N nako ni kawaria ikekei.\nNgke e roko n te mwaneaba ao e a bon ongo ringongon te mitinare.\nE a nako n tekaateka ietan atuna man wewete Te Mitinare, Te Mitinare, Te Mitinare. E a uti te Mitinare man kaeka, “Anaia tera am rongorongo, ma irarikina antai moa ngkoe? I tuai men nonoriko mai mwaina?\nKabwara au bure te mitinare ma arau bon Aitai ao kaain Beru ngai ao I a bon tibwa roko n te bong aei.\nKo toka n te kaibuke? Tera te kaibuke anne?\nI aki roko n te kaaibuke ma I roko n te waa mai Beru?\nTe waa mai Beru?Ko a manga keweai?\nI aki keweiko te mitinare ma iai raou ae I borau ma ngaia ao ane e bon tataningai ngkai ni waana i tanraken Barebuka.\nE a bon uti raoi ngkai te mitinare ao e a moanna ni kakoaua, ao e a titirakinna. Tera ae I kona ni buokiko iai?\nTaiaoka bwa I roko bwa iai te ataeinaine ae I tangiria mai Banaba ngke a mwakuri ara karo ikekei, ao e a tia n oki nakomai. I a kainano n tangiria ao I tangiria ni mareaki ma ngaia ngkana riai ikai.\nArana Nei Nangirube\nNgaia are natiia Kaboka maa?\nNgaia raoi anne.\nKo kainano n tangiria ?\nEng I kainano n tangiria.\nE aki kakarongoa teutana te mitinare ao e tabe ni iango,ngke tia ni iango, ao e taraa matan te ataeinimwane aio man taku E kinako neiei?\nEng e kinaai raoi.\nKo tangiria ni kawaria ngkai ke ningai?\nNoria te mitinare I a nakoina n tairiki n ana auti ma I kona n tiku moa irarikim ikai?\nEng ko kona ma e kanga raom are i taari,\nTai tabe irouna be a tia ngkanne n nako (e a tibwa uringa are na aki kaota raona nakoia aomata)\nNgke e a tairiki, ao e a tuanga te mitinare be na nako moa ni kaninganinga neiere e tangiria.\nE a nakonako n te roo ao e a kaitibo ma temanna te ataeinimwane. Nao ko na nakea?\nN na nakoaiaki.\nNao ko ataa ana auti Nei Nangirube?\nEng I ataia.\nKo kona ni kairai nako iai?\nTi a nako.\nNgke a roko ikekei ao e a ongo te bwana ae bon rangi ni kinaaki ao te bwana are e bon mamatenanoia n ana tai iaon Banaba. E taraa te tabo are nako ma iai ao e a kataia ni kakaea be ngaa te ataeinaine anne?\nE a tuangaki iroun te ataeinimwane anne ni kangai “Ao anne ana auti.”\nKo rabwa ma an nako kitanai ikai.\nE a nako te ataeinimwane arei ao ngaia e a tei iaan te roo man tataninga kaotin moan Nei Nangirube, ma tatan buroona ae moan te korakora. E kekeiaki ni karaua nanona be na aki ingarake ke n raa riki.\nE a ongo ngkanne bwanan tamana ni wetea te ataeinaine anne Nangirube, Nangirube,\ne a kaoti neiei iaan te taura ae aki bati n ota ma ngke e a kaoti moana ao e taku teuae Aitai bwa kanga moan te anera ae rangi ni itiaki.E kakammari inanona man taku ko taku bwa e na aki kona Aitai n roko i abam ae tangiraki ae Tamana? E aera neiko ko aki ataa te I-Beru ae bane arona n te tangira. Engae n abwabwaki marawa ma e bon uarereke n te tangira. Ngke kume n taetae, ao e aki tabe n noria bwa e a okakinako naba iroun temanna te aomata ae tabe n nakonako ae mataki. E bon kubanako ngke e okakinako ao e a ientaka naba ni manga rairaki ao e aki ataia ae e a kabwaka te mataki anne, ao e a un naba te mataki anne. Nao ko aera ngkai ko a bon tewenakoai naba?\nTaiaoka ma kabwara au bure bwa tiaki nanou\nTiaki nanom? Ko ee ni Beru nako ni kanga ao ko baka n aki tewenakoai, ko iowawa?\nE kume naba ni kabwara bure ngke a ongo kain ana auti Nei Nangirube, ao a biri n nakon te tabo are kakarongoa iai te mataki arei. Te moan biri n otinako bon Kaboka are taman Nei Nangirube are e a ira tangan te mataki ma are e aki tabwara me a nako naba te kai are Ruabou me ea wene naba Aitai i aontano ma matana ae tibutau ae te atai. E kabwara naba ana bure teuae Aitai. “Taiaoka kabwara au bure” tiaki nanou bwa N na kabwaka teuaei ma e bon okainako ao I kubanako n rairaki ao e a bwaka naba. “E ongo te bwana neiere Nei Nangirube ao e biri n taua ana karo ao e taku nakoina, antai te aomata ae ko oreia anne?\nKan kina moa. E ienikuri ni baraki man kateirakea te aomata arei, kai kanga titebo bwanana ma Ten Aitai, kaota moana n te tooti.\nNgke noora otan te tooti Aitai ao e a baraki ni karaba matana be na aki kinaki, E a baraki Nei Nangirube man kataia n rairia ao e bon keiaki naba Aitai n aki kona n rairaki bwa e a onrake..e na manga reitaki\nnanona n te kukurei ngke e a bon tauaki baina iroun raona are kitanna ngkoa i Banaba ao are e a manga borauakinna mai mai Beru. E a bubuti neiei nakoina man taku, “Nao I butiko ma an rairaki ao teirake bwa N na taea te tano ae i akuum aio ao e kanakoa baina man tai taetaea taetaea te tano. E a un te karo man taku kanakoa ma antai taetaea akuna.\nE kaeka natina man taku “Ti na kina moa ba antai. E bon rangi n rotaki nanon Aitai n ana taeka raona aei ao a bon bwaka ranimatana\nE a manga bubuti neiei bwa e na teirake.\nE a rairaki teuae Aitai ao e a oti moana e tabwanin raoi n te tooti.\n“Aitai Aitai, Aitai, boni ngkoe e ienikuri n rabwata Aitai Nei Nangirube ao e toro karaki nakon ana karo” E uara tokin nanom ko a kakaioro naba n aki akaka ao n akea bukina ao ko aki ataia bwa ko a orea marewen nanon natim aei. Ai kawara Aitai iroum. Aitai I tangiriko n akea riki, ao I butiko ma kabwara ana bure au karo be aki kinako. Ko bon rangi n atataiaomata. Ao I bon ataa am katei ni koaua ae te tangira ae akea kabotauana. Ko kanga n roko ikai? Ko toka n tera? Nakomai bwa ti a nakon te auti.\nE kaeka Aitai ma matana ae buru man rara im win oreakina ae kume ni kakaoia n ana kawere E kairia nakon ana auti ao e a nakon te ruu man maroro ma ngaia. E kua n rabwata raona arei e kua ni kitinna e kua n aaniwaeia, e kua n raa riki ao n raa riki.\nE bon uringa naba Aitai bwa anne te bong are ai bon ana tai ae riai ni kaea te waa bwa e nang karairaki nako Beru ma raona are Teitiba are bon tataninga naba n te waa i tanraken Barebuka. E ienikuri n tuanga raona are Nei Nangirube bwa rokona aio e na kairia nako n nako Beru n te waa.\nE a kaeka Nei Nangirube bwa e kona ni kawaeremwea teutana mwanangaia bwa e na katiai bwaai tabeua nakoia ana karo.\nE ienikuri nakon Teitiba teuare Aitai man tuanga e kona n iremwe teutana mwanangaia?\nE a kariaia Teitiba ao e tuanga Aitai. “Uringa bwa kabanean te bong ae mwawa nakon te iangabong inanon te tawanaou, ao ko riai ni waetata n oki ngkana ko aki oki ao N na kitaniko nako Beru ma ko a bon iangoa rokom n te kaibuke” E kariaia teuare Aitai ao akea be ea okira neiere raona arei inanon naba te nukanibong ao man kaongoa neiere raona man taku I tuangaki roun Teitibwa bwa au kabanea ni bong bon te tawanou nakon te ingabong, ngkana I aki roko ao e nang kitanai. Tera am iango bwa ngai I tangiria bwa N na kairiko nako Beru.?\nE kaeka neierei man taku “Akea au kanganga ma N na katia moa au babaire ma au karo ao tinau ao ngkanne I a mwananga naba ma ngkoe. Ko na taningai teutana bwa N na nako ni maroro ma tibu are n ana auti ao I a okiriko naba.\nAitai, I a oki ma Noria aio te babaire ae I kan kaotia nakoim,Ti na waekoa ni kitana ikai nakon te karangaina bwa ko ataia aki kukurei au karo bwa N na iriko n te waa ma I aki bae naba ma ngaia, ma ko na berita nakoiu bwa iai temanna te tibwaai bwa tibuu are n ana auti arei ae ngaia ae aki toki ni kakaongoia au karo taian rongorongo ao e a tia n ataa te iango aio ma ko na berita nakoiu bwa e aonga ni koro bukin ara iango.\nTera am berita anne?\nKo na bon aki kaaki tangirau ao ko na kawakinai raoi ngkana I iriko nako abam ko na aki ororeai ao ko na teimatoa ni kawakinai ngkana I a mena irarikim.\nKo na aki raraoma bwa I bon tangiriko, N na karaoi bwaai ni kabane aika ko tangirii.\nNoria an rimoau birnakon te waa bwa I a rimwiko bwa N na kaboo nakon tariu ae te ka rimwi are ko bon kina ngkoa i Banaba. Ngaia I bon kina bwa are bon aekakim naba. An birinako bwa I aonga ni manga rimwiiko n nakoati.\nE aki tabwara teuae Aitai ao e a birinako naba. E roko irarikin Teitiba ao bon te aoa 2 n te karangaiana ao e tataninga raona are Nei Nangirube. Tao te itera n aoa ao e a kaoti neiere e kakantaningaia. E aki tabwara ma e taua baina ao e katoka iaon te waa ao a katea naba aia ie ni birinako ni kaineta marawa. E bon rangi ni kukurei teuae Aitai, bwa are e a toka irarikin raona are bukin rokona i Tamana. E a bua naba Tamana ngke roo inanon borauia anne.\nNgke e a noora neiere raona arei bwa e wene ni matu, ao e a kaaniia man rabwatia man bwaeta nanona nakon neierei ibukin tangirakina ae moan te bati. Neiko I a bon kaota nanou ae I tangiriko ao bon akea riki. Imwina ao e a bwaka ni matu naba irarikin raona arei. Teuare te Tia Borau are Teitiba e a bon kakabuti ni ira tokaraoin te ang. Ngke e a tabwena mainiku, ao are a bon matu naba ataei aika uoman aikai. E a oti raoi taai ao e a kautiia Teitiba man taku Aitai, Aitai, Aitai an uti bwa e a oti taai.\nOh E a kaure matana ao e taraa taai.E a manga rabwata raona arei ao e a kautia. Nei Nangirube, Nei Nangirube,\nE a kauti matana neiere raona arei ao ai bon te mimi iroun Aitai!\nTera ae riki ngkai! Enga Nei Nangirube?\nE kubanako naba Teitiba ao e taku Nao ao bon anne raom are ko kairia! Raou? Kai tiaki Nei Nangirube aio,\nAo antai neienne?\nTarina aio are te ataei riki.Ai kawara ngai iroun Nei Nangirube be keweai. E ororea atuna iaon te waa ao e taku I kananoanga bwa I kekeweaki.\nE a teirake neiere Nei Ereri ao e karautaeka nakon Aitai, ao e taku. Aitai, aio am reta ae anganai imwain nakou n rimwiiko.\nE anaa te reta arei ao e warekia:-\nI a bon rimoa ni kabwara au bure nakoim ao ni kakaitauko ibukin am tangira ae kororaoi ae I nora tokina nakoiu ngkai ko roko ni inaai mai abau ae Tamana.\nI uringa ara tangira i Banaba inanon ara Primary School aika moan te kakukurei ao ni itiaki i mataia aomata aika norira. I uringa naba arora n tatakakaro inanon ara tangira aika akea kabotauaia. I uringa am taeka are ko na bon aki kona ni kaaki tangirau. I uringa naba uruakin nanora ae korakora ngke a kaokai tamau ao I a iria naba n n oki nako Tamana. I bon ataia naba ae ko rootaki n te rawawata ngke e aki reke ara tai ni maroro imwain kitanakin Banaba.\nI kananoanga bwa I bon rangi ni kainano n tangiriko, I rangi n nanokawaki ngkai e aki koro bukin ara tangira are ti a kaman reitaki iai.\nI kan kamatata raoi ma au tangira ae e itiaki ae ko na aki karawawataaki iai, bwa I a bon tia n aki kororaoi nakoim bwa I a tia n toua te kawai ae I ataia bwa tiaki ngai te aomata ae riai bwa ko na bunna. I a tia ni bubutia tariu ae Nei Ereri be na onea mwiiu ngkai I ataia bwa e bon kinako naba ao I ataia naba be na bon reke naba tangirakim irouna ngkai e bon aki toki naba n nonoriko i Banaba.Ai bon au katekeraoi nakoimi ni kauoman. I butiko bwa ko na katokai au berita ni kabane iaon Nei Ereri.\nTi a boo te tangira ae ake n aiarona\nNgai Nei Nangirube.\nA bwaka ranimatan Aitai ma e a karaua nanona ngke a noora Nei Ereri irarikina ae moan te tikiraoi ao ae wii ngare nakoina.\nE a taetae ngkanne Aitai nakon Nei Ereri.Kabwara au bure bwa I bon aki kantaninga te bwai ae na riki aio nakoiu. Ko bati n rabwa naba ni butimwaeakin au tangira ae tia ni moti karaina ni manga tomaia. N na bon bane ni kakoroi bukin bwaai ni kabane aika e tuangai tarim are Nei Nangirube. I a kamatoa bwa I bon tangiriko ao akea riki irarikim.\nInanon aia kakarabakau, ao e a ria Beru.\nE a ria Beru ana taeka Teitiba\nEng, e a ria?\nNgke e a anene Teitiba bwa e a kukurei ao e anenea kunan Iuta are kangai:\nE a tau te nako Orona bwa ti na nako n roko iai\nTe aba ae I aki ataia ngai ao a aki ataia tibu.\nChorus: N na iririko ni boborau\nN nna iririko ni boborau\nN na iri N na iri\nN na iriko N na iriko\nE rabwa Iuta n arona\nNgke karekea te iango aei\nAre ti na kabwaia iai\nMa raora ni kabane iai.\nE a tau an tai manga rairaki\nN tara abam ae nangi tiku\nE a tau teirake ti a nako\nBwa Ti nang kitana BERU.\nE moti ana anene Teitiba ao e a tuka ieni waana iaon Biken Tokia i Tabiang i Beru.\nAi te baka tera i aon Tabiang!ngke e a karairaki te mwananga mai Tamana.


Rongorongoni Maiuna: I Kakabwaiaaki ni Beku ma Mwaane Aika Ikawai n te Onimaki | David Sinclair\nWAREKIA N Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nI Kakabwaiaaki ni Beku ma Mwaane Aika Ikawai n te Onimaki\nAna rongorongo David Sinclair\nN NUKAN 1930 tabun, a mwaing tamau ma tinau ae James ao Jessie Sinclair nako Bronx, ae te aono teuana i New York City. Temanna i buakoia raoraoia aika boou bon Willie Sneddon ae roko naba mai Scotland. Imwin tabeua te miniti ni moani kaitibooia, ao a a karakinia naba aia utu. E riki anne tabeua te ririki imwaini bungiakiu.\nE karaki tinau nakoni Willie bwa a bwabwa tamana ma mwaanena ae ikawai riki ngke e okaanako te mwaain aia booti n akawa n te North Sea, teutana te tai imwain te Moani Buaka. E kaeka Willie ni kangai, “E a mena tamam i moone!” Willie bon Ana Tia Kakoaua Iehova temanna, ao aei te aro ae kakubanako are e moan taekinaki iai te koaua man te Baibara nakon tinau.\nE rawawata tinau n ana taeka Willie, bwa e ataia ae bon te mwaane ae raoiroi tamana. Ma e a manga taku Willie, “E na rau nanom ngkana I tuangko ae e nako moone Iesu?” E uringa tinau te reirei n te Aro are e taekinaki iai bwa e ruo rikaaki Iesu nako moone ao e kautaki n te katenua ni bong. Ngaia are e iango ni kangai, ‘Ngkana moone bon te tabo ae ura iai te ai ao a kammarakaki iai ake a buakaka, e aera bwa e nako iai Iesu?’ E a moanna tinau ni kan ongora taekan te koaua. E moana kaakaeani bobotaki n te ekaretia ae Bronx ao e bwabetitoaki n 1940.\nNgai ma tinau, ao imwina riki ma tamau\nN te tai anne, a aki rangi ni kaungaaki kaaro aika Kristian bwa a na reirei ma natiia n te Baibara. Ngke I uarereke, e tiku n tobwaai tamau ao tinau e kaei bobotaki ao n uarongorongo n te wikeen. Imwin tabeua te ririki, I a moanna ngai ma tamau n irira tinau nakoni bobotaki. E rangi ni marurung tinau n tataekina te rongorongo ae raoiroi ao e kairi reirei n te Baibara ma aomata aika kan ongora. Iai te tai are e ikotiia iai naake e reirei ma ngaiia ao a botaki n reirei, ngkai a maeka n uakaan i marenaia. I iriria n uarongorongo ni motirawan au reirei. N te aro anne, a a bati baika I atai n te Baibara ao I a rabakau n reireinia aomata te baere e taekinaki iai.\nI nanokawaki n taekinna bwa e aki rangi ni kakawaki irou te koaua ngke I uarereke riki. I kakeaa bongana. Ma ngke tao ai 12 au ririki, I a riki bwa te tia uarongorongo ao I a katoatai n ira te uarongorongo ni moa man te tai anne. I katabua maiuu nakon Iehova ngke 16 au ririki ao I bwabetitoaki n Turai 24, 1954, n te bwabwaro i Toronto, i Kanata.\nAU BEKU N TE BETAERA\nTabeman taari mwaane n ara ekaretia boni kaain te Betaera ao tabeman boni kaaina ngkoa. E korakora rotakiu irouia. E anaaki nanou n rabakauia n angareirei ao ni kabwarabwarai koaua man te Baibara. E ngae ngke a tangirai au tia reirei bwa N na rin n te kuura ae rietata, ma tiau bon te rin n te Betaera. Ngaia are I a karina au bubutii ibukin riniu n te Betaera n tain te bwabwaro are i Toronto. I a manga karinna naba n tain te bwabwaro n 1955 n te Yankee Stadium, i New York City. E aki maan imwina ngke ai 17 au ririki, ao I a kaoaki bwa N na moana au beku n te Betaera i Brooklyn n Tebetembwa 19, 1955. N au kauoua ni bong n te Betaera, I a mwakuri n te Tabo ni Karao Boki n 117 Adams Street. E aki maan ao I a mwakuri n te mitiin ae ikotii booki aika kaka 32 iteranibaaia ni katauraoi imwain rokoia n te mitiin ae itui booki ni kanimwi.\nNgke 17 au ririki, I a moana au beku n te Betaera i Brooklyn\nTao teuana te namwakaina imwina n te Tabo ni Karao Boki, I a kanakoaki nakon te Aobiti Ibukin te Maekatin, ibukina bwa I rabakau n taibi. N taai akekei, a korei atureti taari i aoni mwakoro ni biti aika uarereke ibukia naake a tangiria bwa e na rereke irouia Te Taua-n-Tantani ao te Awake! Tabeua te namwakaina imwina, I a mwakuri ma te aobiti ae tabe ma karokoan ara boki n aaba nako. E tuangai Klaus Jensen ae te mataniwi n te aobiti anne ngkana I kan ira te turaiua n nikiri bwaoki ni boki n te uaabu, ibukini kanakoaia nakon aaba ni kabutaa te aonnaba. Iai naba baeki ni maekatin ake a na uotaki nakon te aobiti n reta ibukini meerinakia nakon ekaretia ni kabutaa te United States. E taku Brother Jensen bwa n ana iango ao e raoiroi ibukiu te mwakuri korakora. Bon tii 125 te bwauna rawawatau (57 te kirokuraem) ao I rangi ni bakitaia. A buokai ni kakorakoraa rabwatau mwamwanangau aikai nako tabon te uaabu ao te aobiti n reta. E bon ataa te bwai ae raoiroi ibukiu Brother Jensen!\nE katauraoi naba aia oota taian ekaretia ibukini maekatin, te Aobiti Ibukin te Maekatin. I a atai taetae ake a boreetiaki iai ara maekatin i Brooklyn, ao ni kanakoaki nakon iteran te aonnaba ake tabeua. I tuai man ongo taekan taetae aika bati mai buakon akanne, ma I kukurei n ataia ae nga ma nga maekatin aika kanakoaki nakon taabo aika raroanako. Ma I aki ataia ae N na kakabwaiaaki ni kawari aaba aika bati mai buakon akanne, n ririki ake imwina.\nNgai ma Robert Wallen, Charles Molohan, ao Don Adams\nN 1961, I a mwiokoaki bwa N na mwakuri n te Aobiti ae Tabe ma te Mwane i aan ana tararua Grant Suiter. Imwin tabeua te ririki ikanne, I a weteaki nakon ana aobiti Nathan Knorr are kaira ara mwakuri ni kabutaa te aonnaba n te tai anne. E kabwarabwaraa nakoiu bwa te tari temanna are mwakuri n ana aobiti, e nako ni kaea te Kuura ni Minita Ibukin te Tautaeka n Uea i nanon teuana te namwakaina, ao e na mwakuri imwina n te Aobiti Ibukin te Mwakuri. I mwiokoaki bwa N na onea mwina ao ni mwakuri ma Don Adams. Don bon te tari are butimwaea au booma ni bubutii ibukin riniu n te Betaera, n te bwabwaro are n 1955. Taari mwaane ake uoman ake a a kamani mwakuri n te aobiti aei bon Robert Wallen ao Charles Molohan. Ti uaia ni mwakuri ngaira ni kaaman i nanon ririki aika raka i aon 50. Ai kakimwareireira te beku ma mwaane aika ikawai n te onimaki aikai!—TaiAre. 133:1.\nMoani mwanangau ni kawara te aobiti n tararua i Venezuela, n 1970\nNi moa man 1970, I a mwiokoaki bwa N na mwamwananga tabeua te wiki ni katoa teuana ke uoua te ririki ni kawari aobiti n tararua n te Watch Tower Society. E irekereke aei ma kawaraia kaain te utu ni Betaera ao mitinare ni katobibia te aonnaba, n anga te kaungaunga ao n tuoi mwin aia mwakuri taian aobiti n tararua. Ai kakimwareireira te kaitiboo ma tabeman kaain te Kuura ni Kireata ake taiani moani koraki, ake a teimatoa ni kakaonimaki ni beku n aaba aika a ianena iai! I kakabwaiaaki ao ni kukurei ni kawari aaba aika 90 tabun n au mwakuri anne.\nAi kakukureira kawarakia taari n aaba aika 90 tabun!\nE A REKE RAOU AE KAKAONIMAKI\nA bane kaain te utu ni Betaera i Brooklyn ni mwiokoaki nakon ekaretia aika kakaokoro n aonon New York City. I mwiokoaki nakon te ekaretia i Bronx. E rikirake te moan ekaretia n te aono aei ao e a bwenaua. E aranaki are te moan ekaretia bwa te Upper Bronx Congregation, are I kaainna.\nN nukan 1960 tabun, a mwaing nakon aonon ara ekaretia kaain te utu teuana mai Latvia aika taani Kakoaua ake a kaaina te koaua n te ekaretia are i Bronx maiaki. E riki bwa te bwaiania ae katoatai Livija ae natiia te aine ae te karimoa, ngke e bane naba ngkekei ana reirei. Tabeua te namwakaina imwina, e a mwaing neiei nako Massachusetts ni beku ike a kainnanoaki riki iai taan tataekina te Tautaeka n Uea. I kororeta nakoina ni karakina rongorongon te ekaretia, ao e kaekai au reta ni karakina nakoraoin ana mwakuri ni minita n aononi Boston.\nNgai ma Livija\nTabeua te ririki imwina, e a mwiokoaki Livija bwa te bwaiania ae okoro. E kani karaoa ae bati n ana beku ibukin Iehova, ngaia are e a karina ana bubutii ibukin rinna n te Betaera ao e a kaoaki n 1971. N taraana, bon te kaotioti anne nakoiu mairoun Iehova! Ti mare n Okitobwa 27, 1973, ao ti kakabwaiaaki bwa e anga te kabwarabwara n ara mare Brother Knorr. E kangai Taeka N Rabakau 18:22: “Ane e reke irouna buuna ae te aine ae raoiroi ao e kunea te bwai ae raoiroi, ao e reke akoana iroun Iehova.” Ti akoaki iroun Iehova ngai ma Livija n ara beku n te Betaera n te maan ae raka i aon 40 te ririki. Ao ti teimatoa ni kaaina te ekaretia are i Bronx.\nTE UAIA NI MWAKURI MA TARINI KRISTO\nE rangi ni kakukurei te mwakuri ma Brother Knorr. E rangi ni mwakuri korakora ibukin te koaua, ao a rangi ni kakawaki irouna mitinare ni katobibia te aonnaba. A bati i buakoia ake a riki bwa taani moani Kakoaua n aaba ake a mwiokoaki iai. E kananokawaki norakini Brother Knorr n rotakibuaka n te kaentia n 1976. N te taina ngke e a aki kona n teirake man ana kainiwene, e butiiai bwa N na wareka nakoina te boki are tabe ni katauraoaki imwaini boreetiakina. E butiiai bwa N na wetea Frederick Franz bwa e na roko naba n ongora n te wareware. I a kunea imwina ae e rotaki ana taratara Brother Franz, ao e kakabanea te tai ae bati Brother Knorr ni wareware nakoina.\nKawaran aobiti n tararua ngai ma Daniel ao Marina Sydlik n 1977\nE mate Brother Knorr n 1977, ma a rau nanoia naake a kinaa ao n tangiria, ibukina bwa e kakaonimaki ni karokoa banen ana mwakuri i aon te aba. (TeKao. 2:10) Imwin anne, e a kaira ara mwakuri Brother Franz.\nN te tai anne, ao I riki bwa ana tia koroboki Milton Henschel ae e a tia ni mwakuri i nanon ririki aika bati ma Brother Knorr. E tuangai Brother Henschel bwa tabeu ngkai ae moan te kakawaki n te Betaera, boni buokani Brother Franz ni bwaai nako ake e kainnanoi. I wawareki nakoina booki imwaini boreetiakia. E rangi ni kamimi tautau mwaakan ana iango Brother Franz ao arona ni kona ni kaatuua raoi ana iango n te baere e warekaki. Ai kakimwareireira buokana n te aro anne ni karokoa banen ana mwakuri i aon te aba n Ritembwa 1992!\n124 Columbia Heights, are I mwakuri iai i nanon ririki aika bati\nA rangi ni baitii ririki aika 61 ake I beku iai n te Betaera. A teimatoa ni kakaonimaki nakon Iehova au karo ni karokoa mateia, ao I ingainga ni kani butimwaeiia n te aonnaba ae e a tamaroa riki. (Ioa. 5:28, 29) Akea te bwai teuana n te waaki ae ngkai ae kona ni kabotauaki ma tamaroan te beku ma mwaane ao aine aika kakaonimaki, ni beku ibukia ana aomata te Atua ni katobibia te aonnaba. Ti kona n taekinna ma te koaua ngai ma Livija, bwa i nanon ririki ake ti kabwanina iai ara tai ni beku, e a tia n riki bwa “[ara] nono te kimwareirei are e anga Iehova.”—Neem. 8:10.\nE aki boto butin ana botaki Iehova i aon ana kakorakora te aomata ae tii temanna, ao e teimatoa ni kabutakinako te koaua ibukin te Tautaeka n Uea. I kimwareirei ao ni kakabwaiaaki ni mwakuri i nanon ririki aika bati ma taari mwaane aika mwakuri korakora ao a kakaonimaki ni koaua. Angia naake a kabiraki ake I mwakuri ma ngaiia, ai akea ngkai i aon te aba. Ma I kakaitau ngkai I a tia n riki bwa raoia aomata aika kakaonimaki aikai aika ikawai n te onimaki, ni beku ibukin Iehova.


Rongorongoni Maiuna: Melita Jaracz | Te Reirei\nWAREKIA N Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga (Malawi) Chitumbuka Chuvash Croatian Czech Danish Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Marathi Mauritian Creole Maya Mongolian Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\nE Kanakoraoa Riki Maiu Ana Kakabwaia Iehova\nAna Rongorongo Melita Jaracz\nI BUNGIAKI n 1927 ni kaawan Wakaw ae uarereke, i Saskatchewan, i Kanata. Bon ngaira itiman iroun Tamara ao Tinara bwa aman mwaane ao teniman aine, ngaia are I a kaman ataa aron te maiu i buakoia aomata.\nA rotaki ara utu n te kainnano imwini bwakani kaubwain te aba n 1930 tabun, ae ataaki bwa bongin te Rawawatannano ae Korakora. Ti aki kaubwai ma e bon rereke naba kanara. Iai ara moa tabeua ao ara kao temanna, ngaia are ti aki roko n te tare n te bunnimoa, te miriki, kuriimin te miriki, te tiiti ao te bwata. N aron ae ko kona n iangoia, a bane kaain ara utu n ibuobuoki ibukini kawakinaia maan ke mwioko riki tabeua n te mwenga.\nA bati taai aika kakukurei ake I teimatoa n uringi, n aroni kamaiuni boin aboro ake a taona nanako nanon te ruu. N taai akanne, ngkana e nako n te kaawa Tamara ni kabooinako bunnimoa n tain te kabuebue, e na bae n oki n taai nako ma te bwaoki n aboro aika a tibwa kinikaki. Ai kakaitaura ngaira ngkai ti kona ni moi n ranin te aboro ni katoa ingabong!\nA BUTIMWAEA TE KOAUA ARA UTU\nBon onoua au ririki ngke a butimwaea te koaua au utu. E a bon tibwa mate aia moan nati te mwaane ae Johnny imwini bungiakina. A titiraki au karo ake a rotaki n te rawawata nakon te mitinare n aia tabo, ni kangai: “E a mena ngkai ia Johnny?” E taku te mitinare bwa ngkai e tuai ni bwabetitoaki te teei, e a aki mena i karawa, ma e mena i Rimbo. E taekinna naba bwa e kona n tataro ibukini kaotinakoan Johnny mai Rimbo ao n nako karawa, ngkana e kabooaki n te mwane irouia au karo. Tera am namakin iai? A rangi n un Tamau ma Tinau ao a rawa ni kani manga kataetaea te mitinare arei. Ma, a teimatoa ni kan ataia bwa tera ae e riki ngkai iroun Johnny.\nN te bong teuana, e a kunea Tinau te boki ae uarereke ae atuna Where Are the Dead? are boreetiaki irouia Ana Tia Kakoaua Iehova. E warekia ngkekei naba ma ingaingan nanona. Ngke e a oki Tamau nakon te auti, e taku nakoina ma te kukurei: “I a ataa te tabo ae mena iai Johnny! E boni matu ngkai, ma e na kautaki n te tai teuana.” E wareka kanoan te boki arei ni kabane tamau n te tairiki anne. A karauaki nanoia au karo n otaia man te Baibara bwa a matu maate ao iai te mangauti n te tai ae na roko.—TeMin. 9:5, 10; Mwa. 24:15.\nE bitaki maiura nakon ae raoiroi riki bwa e reke te raunnano ao te kukurei man te bwai are a a oota iai. A a moana te reirei man te Baibara ma Taani Kakoaua ao a iriri bobotaki n te ekaretia ae uarereke i Wakaw, are a angiina kaaina a roko mai Ukraine. N te tai ae aki maan, a uataboa te mwakuri n uarongorongo Tinau ao Tamau.\nE aki maan imwin anne, ti a kamwaingaki nakon te British Columbia ao a butimwaeira ma te akoi kaain te ekaretia iai. I ururing rikaaki ma te kimwareirei irouia au utu, n aia katauraoi n Te Taua-n-Tantani ibukini botaki ni katoa Taabati. Ti bane ni karikirakea tangiran Iehova ae korakora ao te koaua man te Baibara. I a kona n nora maiura bwa e a nakoraoi riki ao aron Iehova ni kakabwaiaira.\nE teretere raoi bwa e aki rangi ni bebete iroura ngaira ataei bwa ti na taekina ara koaua nakoia aomata. Ma te bwai teuana ae rangi n ibuobuoki, bwa I aki toki ma tariu ae uarereke riki ae Eva, ni katauraoi ibukini karaoan te kaotioti n tain te mwakuri ni minita ao n te Botaki Ibukin te Uarongorongo. Bon te anga ae rangi n tamaroa ibukira, e ngae ngke ti maamaa ni maroro man te Baibara ma tabeman. I rangi ni kakaitau ibukini kataneiakira n uarongorongo!\nTe bwai teuana ae kakawaki are ti ururinga n uarerekera, bon tikuia i rarikira taari ake a kabwanina aia tai ni beku iroun Iehova. N te katoto, ti kukurei n te tai are e kawara ara ekaretia Jack Nathan, ae ara mataniwi ae mwamwananga ao n tiku iroura. * A rangi ni kakukurei ana karaki aika bati ao ti kairaki n ana taeka ni kaungaunga, bwa ti na tangiria ni beku iroun Iehova ma te kakaonimaki.\nI ururinga aei: “N na katotonga Brother Nathan ngkana I a ikawai.” Ma I a tibwa ataia rimwi riki, ae e buokai ana katoto ibukini katauraoau n te beku ae teimaan, ae kabwaninan au tai. Ngke ai 15 au ririki, I a motinnanoia ni beku ibukin Iehova. I boni bwabetitoaki ma Eva n 1942.\nKATAAKIN ARA ONIMAKI\nN te Kauoua ni Buaka Are Kabutaa Aonnaba, ngke e a korakora iai te nano n aba ao e kabaneia uoman tariu ao temanna mwaaneu, te tia reirei ae Miss Scott ae rangi n riribaa ara Aro. Bukin tera? Ibukina bwa a rawa n tiaruuti nakon te buraeki. Imwin anne, e a manga tuanga au tia reirei neiei ao e kairoroia bwa e na kabaneai. Ma e taku au tia reirei: “Ti maeka n te aba ae a inaomata iai aomata n rinea ae a na karaoia, ao iai inaomatara n rawa nakoni bukamaru aika iai te nano n aba iai.” E ngae ngke e rangi ni kairoro Miss Scott, ma e kamatoaa n taku au tia reirei: “Aio bon au motinnano.”\nE kaeka ni kangai Miss Scott: “E bure anne, bwa bon tiaki am motinnano. N na ribootiniko ngkana ko aki kabanea Melita.” E kabwarabwaraa au tia reirei nakoia au karo bwa ngkai e tangira ana mwakuri, ai akea ana anga ma e riai ni kabaneai, e ngae ngke e kakoauaa ae e bure te bwai ae karaoaki. N aki ongea anne, ti karekei booki n reirei ake ti kona ni kamatebwai iai n te auti. E aki maan imwin anne, ti a mwaing nako 20 tabun te maire (32 te kiromita), ike ti a karinaki n te tabo n reirei teuana iai.\nA katabuaki i aan te tua noran ara boki n ririki ake e korakora iai te buaka, ma ti teimatoa ni mamaroro ma te Baibara man te auti teuana ma teuana. Ibukin anne, ti a rikirake ni mwaatai n tibwaa rongorongon te Tautaeka n Uea, ni kabonganai kiibu mai iai. Ao anne are ti a rikirake iai n te aro n taamnei ao n namakina ana boutoka Iehova.\nKARAOAN TE MWAKURI NI BWAIANIA\nIai rabakau ni karaoi ira ao I karekei naba kaniwanga tabeua iai\nImwin te tai are e bane iai ara kauarinan ngai ma Eva, ti a karina arara ibukin te bwaiania. I mwakuri moa n te titooa ae kaboonakoi amwarake ibukin au kareketianti. Ni waakinakon te tai, I a karaoa te reirei ae onoua namwakaina manna i aon te karao ira, ae te bwai ae I tatangiria ni karaoia ni mwengara. I mwakuri n te tabo ni karao ira teuana, uoua te bong n te wiki ao n angareirei naba iai, uoua te tai n te namwakaina. Ikanne are I a kona iai ni boutokaai n au mwakuri ni bwaiania.\nI kaei bwabwaro n 1955 ma te boto n iango iai ae “Triumphant Kingdom” i New York, U.S.A. ao i Nuremberg, Tiaman. Ma imwain ae I nako New York, I kaitiboo ma Brother Nathan Knorr mani kautun ara botaki ni katobibia te aonnaba. E kaea te bwabwaro ma buuna i Vancouver, i Kanata. N rokoia n ara tabo, I a butiiaki bwa N na karaoa iran Sister Knorr. E kukurei Brother Knorr n noran iran buuna, ao e a kani kaitiboo ma ngai. Ngke ti maroro, I tuangnga bwa I iangoa te tiku i New York imwain nakou nako Tiaman. E kaoai bwa N na mwakuri i nanon ruaiwa te bong n te Betaera i Brooklyn.\nE bita maiu te mwananga anne. N rokou i New York, I a kaitiboo ma te tari te mwaane temanna ae arana Theodore (Ted) Jaracz. Ni kaitiboou ma teuaei n te tai ae uarereke, I mimi ngke e titirakinai ni kangai: “Ko bwaiania?” I kaekaa ni kangai: ‘I aki.” E ongongo raoraou ae LaVonne ao e karina ana taeka n taku: “Eng, e bwaiania.” E mimi Ted ao e titirakina LaVonne: “Anaia, antai riki ae ataa te rongorongo, ngkoe ke neienne?” I kabwarabwaraa ae I a tia ni bwaiania ao I iangoia ni manga waekoa ni waakinna, ngkana I oki man taiani bwabwaro.\nI MARE MA TE MWAANE AE RANGI N TANGIRA IEHOVA\nE bungiaki Ted n 1925 i Kentucky, U.S.A., ao e kaota katabuani maiuna nakon Iehova ngke 15 ana ririki. E ngae ngke akea kaain ana utu aika a butimwaea te koaua, ma e riki bwa te urekura bwaiania uoua te ririki imwina. Ikanne are e a waakina kabwaninan ana beku ibukin Iehova, n te maan ae kaania 67 te ririki.\nE kaaina te kaitiua n reirei n te Kuura ni Kireata ao e angabeeba n Turai 1946 ngke 20 ana ririki. Imwin anne, e a manga riki bwa te mataniwi ae mwamwananga i Cleveland, Ohio. Aua tabun te ririki imwina, e a manga mwiokoaki bwa e na mataniwi n te aobiti n tararua i Aotiteria.\nN rokon Ted n te bwabwaro i Nuremberg, i Tiaman ao ti kabanei boong tabeua ni kaai ni mamaroro iai. Ikanne are e a rikirake iai ara tangira. I rangi ni kukurei bwa a boto tiana ibukin Iehova ma nanona ni koaua. Bon te aomata ae rangi n ingainga, e tangira ana beku ao e akoi mani kukukurei n aroarona nako. I namakinna ae e karimoai moa nanoia aomata nakoina. Imwin te bwabwaro anne, e okira Aotiteria ao I oki ngai nako Vancouver, ma ti teimatoa n reitaki n te reta.\nE okira te United States Ted imwin nimaua tabun te ririki ni menana i Aotiteria ao imwina, e a manga roko i Vancouver ni bwaiania iai. I kukurei n noraia au utu bwa a rangi n tatangiria. Michael boni mwaaneu ae ikawai riki are e rangi ni mamataukiroai, ao e aki toki ni kaota tabeaiangana ngkana e kataetaeai Ted. E ngae n anne, e rikirake Michael n tatangiria. E taku: “Ko kabwaia Melita iroun te mwaane aio. Ko riai n tabeakinna raoi ao iangoia bwa e na reke iroum.”\nImwini marera n 1956, ti kaai ni kabwanina ara tai ni beku ma te kukurei n ririki aika bati\nE rikirake naba tangiran Ted irou. Ti mare n Ritembwa 10, 1956. Ti kaai ni bwaiania i Vancouver, imwina i California ao imwina riki, ti a mwiokoaki n te mwakuri ni mwamwananga i Missouri ao Arkansas. A kakaokoro utu ake ti tiku irouia n te maan ae 18 tabun te ririki, n ara tai ni mwamwananga n aonon nako te United States ae bubura. A bati baika ti rinanoi aika kakukurei n te mwakuri ni minita, n ikotaki naba ma kakimwareirein te iraorao ma tarira n te onimaki. E ngae ngke e aki bebete te mwaing man te tabo teuana ma teuana ni katoa wiki, ma ti kukurei ni mwiokoara aei.\nTe bwai ae I rangi ni kamoamoaa iai Ted, bwa e aki iaiangoa ana iraorao ma Iehova ibukini kakabwaiaana. E rangi ni kakawaki irouna ana beku ae tabu ibukin te Aomata ae moan te rietata n te iuniweeti. Ti tatangiria ni kaai ni wareware ao n reiakina te Baibara. Imwaini matura n te bong, ti katorobubua irarikin te kainiwene ao e tataro ibukira. Imwin anne, ti a manga bon tataro i bon iroura. I aki toki n ataia ngkana iai te kangaanga teuana ae tabeaianga iai Ted. E na bae n teirake man te kainiwene, e a manga katorobubua ao n tataro i nanona n te tai ae maan. I rangi ni kamoamoaa n arona n tataroi kangaanga aika a bubura ao n uarereke.\nTabeua te ririki imwini marera, e kabwarabwaraa Ted nakoiu bwa e nang moana katoongani banna ni kauring n tain te Kauring. E taku: “I kakorakoraai n tataroakina aei bwa e bon eti ke aki te bwai ae I karaoia ngkai ae e tangirai Iehova bwa N na karaoia.” I bon aki kubanako iai ngkai e a tia ni kabiraki n taamnein te Atua bwa e na beku i karawa n tokin te tai. I noria ae bon te kakabwaia boutokaan temanna tarin Kristo.—Mat. 25:35-40.\nTE TABO AE BOOU N ARA BEKU IBUKIN TE ATUA\nTi rangi ni mimi bwa n 1974, e a kaoaki Ted bwa e na riki bwa temanna kaain te Rabwata n Tautaeka ibukia Ana Tia Kakoaua Iehova. Teutana te tai imwina, ti a tuangaki bwa ti na beku n te Betaera i Brooklyn. E karaoi mwiokoana man te Rabwata n Tautaeka Ted, ao ngai I kaitiaki ruu ke I mwakuri n te tabo ni karaoi ira.\nE kawari aobiti n tararua aika kakaokoro Ted, ngkai iteran naba ana mwakuri. E tatangira riki te uarongorongo n aaba ake a mena i aan te komuniti. E taku Ted n te tai teuana are ti rangi n tangira iai te motirawa i Sweden: “Melita, e a katokaki te mwakuri n uarongorongo i Poland ao I tangiria ni buokiia taari iai.” Ngaia are, ti a karekea kariaiakara n rin i Poland ao n nako iai. E kaitiboo Ted ma tabeman taari ake a tabeaianga n ara mwakuri, ao a nakonako ni kararoaia bwa a aonga n akea ae a ongongo aia maroro. A korakora ingaingaia taari aikai ni kakaitiboo ni boong aika aua, ma I kukurei n noran Ted ni buokiia ana utu n te onimaki.\nTi a manga kawara riki Poland n Nobembwa 1977. A boni karaoa moani mwanangaia kaain te Rabwata n Tautaeka, aika F. W. Franz, Daniel Sydlik ao Ted. E teimatoa ni katokaki ara mwakuri, ma a bon reke naba angaia naakai ni maroro i nanoni kaawa aika bati ma mataniwi, bwaiania ao taani Kakoaua ake a maan n te onimaki.\nTed ao tabeman riki i Moscow n te Aobiti ni Kaeti Tua imwin ara uarongorongo, ngke a karekea kinaakia n te tautaeka\nN te ririki are imwina, ni kawaran Poland iroun Milton Henschel ao Ted, a kaitiboo ma mataniwi n te tautaeka ake a rangi n riribaira ma ara mwakuri. N 1982, a kariaiakaki tarira man te tautaeka ni Poland bwa a na waakin ruunga aika kaka teuana bongia. N te ririki are imwina, a a karaoaki bwabwaro aika buburakaei ao a boo angiina n taabo aika bubura ake a kabooaki tangoaia. E ngae ngke e bon teimatoa ni kainaki ara mwakuri n 1985, ma ti kariaiakaki ni waakin bwabwaro aika aua n taabo n takaakaro aika bubura. Imwina ni Mei 1989, ngke a tabe ni karaoaki babaire ibukini waakinani bwabwaro aika buburakaei riki, e a kaukaki ao ni kinaaki aia mwakuri Ana Tia Kakoaua Iehova n te tautaeka ni Poland. Iai baika riki ake a kakorakoraa kimwareirein Ted.\nTe bwabwaro n aono i Poland\nTE KEKEIAKI RIBUAKONI KANGAANGA N TE AORAKI\nN 2007 ao ti na mwananga ni kaea katabuan te aobiti n tararua teuana, i Aberika Maiaki. Ni menara i Engiran, ao e a reke te rietata n raraa iroun Ted ao e kauringnga te taokita bwa e riai n taona mwananga. Ngke e a marurung, ti a manga okira te United States. Ma tabeua te wiki imwina, e a boo ike e aki kona ni kammwakura angaataina.\nE tabe ni marurung teutana imwin teutana ao n te tai anne, e a aki kona ni mwakuri n te aobiti. Ma ti kakaitau bwa e aki rotaki ana taetaenikawai. N aki ongei ana kangaanga, e kataia ni waakini baike e kakaraoi ao e anga naba ana ibuobuoki n aia boowi ni katoa wiki kaain te Rabwata n Tautaeka, rinanon te tareboon man ara katangaina.\nE rangi ni kakaitau Ted ni karaoan te kamarurung nakon rabwatana are karekea n te Betaera. E a kona ni kakammwakura angaataina teutana imwin teuana. E a kona naba ni karaoi mwiokoana tabeua n ana botaki te Atua, ao e kukukurei n taai nako.\nE a manga boo riki tenua te ririki imwina, ao e motirawa ma te rau n te Katenibong, Tun 9, 2010. E ngae ngke I a ataia ae e a mena i karawa Ted, ma I bon aki kona ni kabwarabwaraa te maraki are I rinanona ni buana ao uringakina ae korakora. I teimatoa ni kaitaua Iehova ni katoabong, n te baere I kona ni karaoia ni boutokaa iai Ted. Ti kukurei ni kabwanina ara tai ni beku i nanon 53 tabun te ririki. I karabwaa Iehova ibukin Ted bwa e a tia ni buokai bwa N na kaaniai riki ma Tamau are i karawa. I aki nanokokoraki ngkai, bwa e a tia n reke kimwareireina ae bati ao raun nanona ni mwiokoana ae boou.\nKAITARAANI KANGAANGA AIKA BOOU NI MAIU\nE reke kukureiu ae bati n te mwakuri ao te angareirei ni kataneiai, n te tabo ni karaoi ira n te Betaera\nImwin ririki ni mwakuri aika rangi ni bati mani kakukurei ma kaainnabau, e a aki bebete karaoani bitaki ibukini kangaanga aika ngkai. I tatangiria ma Ted ni kaitiboo ma iruwa n te Betaera ao n ara Tabo n Taromauri. Ngkai ai akea buu ae Ted, e a kerikaaki karaoan anne irou n aron are rimoa, ao e a karako riki iai au iraorao. E ngae n anne, I teimatoa ni karekea kukureiu i rarikia tariu ao mwaaneu n te Betaera ao n te ekaretia. E kangaanga teutana irakini baike a kakaraoaki n te Betaera, ma bon nibwan te kukurei te kona ni beku ibukin te Atua ni karaoan aei. Ao e bon aki kerikaaki tangiran te mwakuri n uarongorongo irou. E ngae ngke I kua ao n aki kona n tei n te tai ae maan, ma I karekea te raunnano ae bati man uataboan te uarongorongo ni kawain te botannaomata ao ni kairi reirei n te Baibara.\nAi kakukureira irou te beku ibukin Iehova ma buu ae rangi n tamaroa arona, e ngae ngke I nori baika riki aika bubuaka n te aonnaba aei! E a tia ana kakabwaia Iehova ni katamaroa riki maiu.—TaeRab. 10:22.\n^ bar. 13 E koreaki rongorongon Jack Nathan n Te Taua-n-Tantani, ae bwain Tebetembwa 1, 1990-E, i. 10-14.


Mwomwo Ika Twatela Kwalishila Yehova Kalunga?—Samu 147:1 | Wakulinangula\nTANGA MU Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaRomanian Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuGreek Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuMalawi Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\n“Mwalisenunga Ya. . . Chapwa chamwaza kaha nawa chakutamo kumwalisa.”—SAMU 147:1.\nMYASO: 104, 152\nUNO SAMU 147 YAMIKAFWA NGACHILIHI . . .\nmutachikize ngwenu Yehova amizanga?\nmufwelele ngwenu Kalunga mwamikafwa nge muli muukalu?\nmumone omu Yehova eji kukafwanga vatu jenyi kuhichila muMazu enyi?\n1-3. (a) Uno Samu 147 vayisonekele halwola muka? (b) Vyuma muka natulinangula hakutanga Samu 147?\nNGE mutu nazate kanawa mulimo vamuhananga, chipwe nasolola vilinga vyamwaza, kaha veji kumwalisanga kuvakwavo. Kachi nge vatu veji kuvalisanga, kutala kacheshi kupwa chakutamo kwalisa Yehova Kalunga havyuma eji kulingangako tahi? Twatela kumwalisa hangolo jenyi, jize asolola muvyuma atenga, chipwe hazangi yenyi yize atusolwela hakutuma Mwanenyi kupwa ndando yakusokola.\n2 Muka-kusoneka Samu 147 alishile Yehova. Kaha nawa akolezezele navakwavo valise Kalunga.—Tangenu Samu 147:1, 12.\n3 Katwatachikiza owo asonekele eyi Samuko, oloze chasoloka nge mutu kana ayoyelele halwola Yehova asokwele vaIsalele muufunge muMbavilone nakuvakindulwisa kuYelusalema. (Samu 147:2) Kukindulwisa vatu jaKalunga kulifuchi lyavo nakulemesa Kalunga wamuchano pamo chikiko chalingishile ou muka-kusoneka eyi Samu alise Yehova. Oloze asonekele nawa vyuma vikwavo vize vyamulingishile alise Yehova. Vyuma muka vene evi? Kaha vyuma muka vyeji kumilingisanga nayenu mulikuwe ngwenu “Haleluya” mukuyoya chenu?—Samu 147:1, kwinyikila chamwishi.\nYEHOVA EJI KUHINDULANGA VAZE VANAKULYONYINGA MUMICHIMA\n4. Uno vaIsalele vevwile ngachilihi omu mwangana Kuluse avafumishile muufunge, kaha mwomwo ika?\n4 Achishinganyekenu omu vaIsalele vevwilenga hakutwama muufunge muMbavilone. Vaze vavakwachile ufunge vavalwezele ngwavo: “Twimbilenuko mwaso umwe wakuZeyone.” Yelusalema yapwile chihela chize chavalingishilenga vawahilile nakwalisa Yehova, oloze halwola kana vayinongesele. (Samu 137:1-3, 6) Ngocho vaYuleya kavasakile kwimbako. Mwomwo michima yavo yalyonyingilenga kaha vasakiwile kuvavendejeka. Chipwe ngocho, Kalunga ateselemo upolofweto wenyi kuhichila muli Kuluse mwangana wavaPeleja. Kuluse afungulwile Mbavilone nakulikuwa ngwenyi: “Yehova . . . nangulweze ngumutungile zuvo kuYelusalema . . . [Kaha] mutu himutu hali enu vatu jenyi, Yehova Kalunga kenyi apwenga naikiye, kaha ayenga kuYelusalema.” (Miji. 2, 36:23) Mazu kana atela evwishile kuwaha chikuma vaIsalele vaze vapwile muMbavilone.\n5. Vyuma muka ahanjikile muka-kwimba jisamu hangolo jaYehova jakuhindula?\n5 Yehova kavendejekele kaha vaIsalele mwalizavuko, oloze namutu himutu. Omu mukiko ali nakulinga namakumbi ano. Muka-kwimba jisamu asonekele hali Kalunga ngwenyi: “Eji kuhindulanga vaze vali nakulyonyinga mumichima. Eji kukasanga hajimbandu javo.” (Samu 147:3) Chapundu vene, Yehova eji kuzakamanga vaze vali nakumona ukalu numba upwa wakumujimba chipwe wamuvishinganyeka. Makumbi ano, Yehova eji kutuvendejekanga nakutuunjisa muvishinganyeka vyetu. (Samu 34:18; Isa. 57:15) Eji kutuhananga mangana nangolo tumike mukala ukalu natumona.—Yako. 1:5.\n6. Tunahase kunganyala ngachilihi kumazu atwama hali Samu 147:4? (Talenu muvwimbimbi wakulivanga.)\n6 Muka-kwimba jisamu ahanjikile nawa havyuma vyamwilu ngwenyi, Yehova “eji kulavanga vatanganyika” nakuvavuluka “vosena halijina halijina.” (Samu 147:4) Mwomwo ika alumwinyine chihande nakuputuka kuhanjika havyuma vyamwilu? Achishinganyekenu hachumechi: Muka-kwimba jisamu amwenenga vatanganyika nameso enyi, oloze katachikijile kuvula chavoko. Hakavanga vatu kavejivile ngwavo vatanganyika vapwa vavavuluko, oloze makumbi ano vanawane nge vatanganyika vapwa vavavulu chikuma. Vamwe vashinganyeka ngwavo mumulalaji umwe kaha mwatwama vatanganyika vavavulu chikuma. Oloze kwatwama milalaji yayivulu muutangatanga. Shikaho etu katwatachikiza kuvula chavatanganyikako. Oloze Tengi avaluka majina vosena. Echi chinakulumbununa nge tanganyika hitanganyika apwa wamulemu kuli Yehova. (Koli. 1, 15:41) Uno echi chalumbununa nge navatu avatachikiza tahi? Kalunga atachikiza oku atwama tanganyika hitanganyika, ngocho ejiva nawa mutu himutu. Eji kutachikizanga okwo ali, nomu ali nakwivwa navyuma ali nakusaka.\n7, 8. (a) Omu Yehova eji kuyovolanga vatu jenyi muvyeseko, vyuma muka eji kutachikizanga? (b) Lumbununenu omu Yehova eji kukafwanga vatu vakuhona kukupuka.\n7 Yehova amizanga kaha nawa akwechi ngolo jakumikafwa nge muli muukalu, mwomwo atwama nakeke. (Tangenu Samu 147:5.) Pamo munahase kushinganyeka ngwenu ukalu wenu unamitohwela. Oloze Kalunga atachikiza hakumina ngolo jenu ngwenyi ‘mwapwa lukungu kaha.’ (Samu 103:14) Hakuwana nge katwakupukako, ngocho tweji kulimbenjanga havyuma vyovimwe mapapa kakavulu. Tweji kwivwanga kupihya nge tunalusuka nakuhanjika mazu amapi, chipwe nge chinakutukaluhwila kumbila tato yayipi chipwe muchima walwiso. Yehova keshi kulimbenjako, oloze eji kutwivwishisanga nge tunalimbenje.—Isa. 40:28.\n8 Pamo Yehova amikafwaho lyehi muukalu mwapwile nawo. (Isa. 41:10, 13) Talenu chakutalilaho chaKyoko, ndumbwetu wapwevo uze apwa payiniya uze ahombele omu vamulwezele akazachile kuchihela cheka. Uno Yehova amukafwile ngachilihi? Kuze kungalila ayile akawanyine vatu vamichima yamwaza vaze vamukafwile chikuma. Ndumbwetu Kyoko evwile nge Yehova apwile nakumulweza ngwenyi: “Ngwakuzanga, mwomwo wapwa umwanami kaha walihana kuli ami. Ngunakusaka ulivwise kuwaha kuyoya hakupwa uChinjiho chami.” Uno Yehova nalisolola ngachilihi kuli yenu ngwenyi “kunangakana chenyi chajindama chikuma”?\nYEHOVA EJI KUTUHANANGA VYUMA TWASAKA\n9, 10. Yehova eji kutukafwanga chikuma muvyuma muka? Hanenu chakutalilaho.\n9 Shimbu jimwe mweji kusakiwanga vyuma vyamukuyoya. Munahase kulizakamina ngwenu kamweshi navyakulya vyakutamoko. Oloze Yehova ikiye atengele vula yize yeji kusokesanga jimbuto, jize veji kulyanga navana vamakololo. (Tangenu Samu 147:8, 9.) Kachi nge Yehova eji kulisanga makololo, kahanyi mwatela kufwelela ngwenu mwamihana vyuma vyasakiwa mukuyoya chenu.—Samu 37:25.\n10 Chuma chachilemu chikuma eji kutuhananga Yehova shina vyuma vyakushipilitu, vize vyeji kunehanga “kuunda chaKalunga chize chahambakana kunangakana chosena.” (Fwili. 4:6, 7) Achitalenu chakutalilaho chaMutsuo napuwenyi vaze vamwene ngolo jaYehova omu peho yanyamanganda yahuhwile muJapan mu 2011. Vayovokele hakunyina helu lyazuvo yavo. Oloze vatokesele vikumba vyavo vyosena. Ufuku wosena vapwile mukapete kazuvo yavo muze mwatuchile chikuma. Omu kwachele, vatondele vyuma vyakuvavendejeka kushipilitu. Vawanyineko kaha mukanda waYearbook of Jehovah’s Witnesses wamu 2006. Hahaze vene vatangile chihande chize chahanjikile hamundenda waunene chikuma uze wasolokele mu 2004 muSumatra. Mutsuo napuwenyi valilile hakutanga mujimbu kana. Vamwene ngwavo Kalunga avazakamine hakuvakolezeza kushipilitu halwola lwakutamo. Yehova nawa avahanyine vyuma vyakulikafwa navyo mukuyoya kuhichila muli vandumbwavo muchikungulwilo. Oloze chuma chachinene chavajikijishile chikuma shina, kuvatambukila kuli vandumbwetu vamwe vakwimanyinako liuka lyaYehova. Mutsuo ambile ngwenyi: “Ngwevwile ngwami Yehova apwile nayetu mutu himutu nakutuzakama. Chuma kana chatuvendejekele chikupu!” Kalunga eji kutukafwanga chikumanyi kushipilitu, oloze eji kutuhananga nawa vyuma vyasakiwa mukuyoya chetu.\nNGANYALENU KUNGOLO JAKALUNGA JAKUYOVOLA\n11. Vyuma muka vatela kulinga vaze vafwila kunganyala kungolo jaKalunga jakuyovola?\n11 Yehova “eji kukatulanga vatu vavavwovu.” (Samu 147:6a) Uno tunahase kunganyala ngachilihi kumuchima wenyi wakufwila kutukafwa? Twatela kupwa nausepa wamwaza nayikiye. Ngocho twatela kufwila kupwa vakuvova numba tupwenga masepa jenyi. (Zefwa. 2:3) Vatu vavavwovu vatalilila kulutwe omu Kalunga mwakolola vyuma nakukumisa ukalu wavo. Vatu kana Yehova eji kuvevwilanga kuwaha.\n12, 13. (a) Twatela kulihenda kuvyuma muka hakusaka Kalunga atukafwe? (b) Vatu muka eji kwivwilanga kuwaha Yehova?\n12 Kalunga nawa “eji kumbilanga vaka-kuhuka hamavu.” (Samu 147:6b) Mazu kana akwivwisa woma. Shikaho nge tunakusaka tunganyale kuzangi yaKalunga nakulihenda kuutenu wenyi, twatela kuhunganga vyuma ahunga. (Samu 97:10) Chakutalilaho, twatela kuhunga ujila. Echi chasakiwa kulihenda kuvyuma vyosena vize vinahase kutuzondola tulinge ujila, vyakufwana nge kutala chipwe kutanga vyavatu vali uselesele. (Samu 119:37; Mateu 5:28) Chinahase kutukaluhwila kulihenda kuvyuma kana, oloze kutachikiza ngwetu Yehova mwatukisula nachitulingisa tuzate nangolo.\n13 Twatela kupendamina hali Yehova atukafwe tufungulule ukalu kana. Kutala Kalunga mwevwa kuwaha nge natufwila kulikinga kuhichila ‘mungolo jakavalu’ kulumbununa kupendamina hali vatu vatukafwe tahi? Nduma. Kaha nawa katwatela kupendamina ‘hamahinji amutu angolo’ nakusolola nge tunahase kulilwila etu vavene chipwe kutulwila kuvatuko. (Samu 147:10) Oloze twatela kulembelela Yehova atukafwe. Yehova keshi kuzeya kwivwilila kukulomba chetuko numba tuhu natumulomba mapapa kakavulu. “Eji kwivwilanga kuwaha vaze vamwivwa woma, vaze veji kufwelelanga muzangi yenyi yakwilila.” (Samu 147:11) Ngocho twatela kufwelela ngwetu mwapwanga nayetu hamwe nakutukafwa tuhonese ukalu wetu, mwomwo atwama nazangi yakwilila.\n14. Vyuma muka vyajikijishile muka-kwimba jisamu?\n14 Yehova atufwelelesa ngwenyi mwatukafwanga nge tuli muukalu. Muka-kwimba jisamu ashinganyekele omu Yehova akafwile vaIsalele vakinduluke kuYelusalema, kaha embile ngwenyi: “Eji kulingisanga tupachiso twanganda yove tupwenga twakukola. Eji kukisulanga vana vove vali muli ove. Eji kunehanga kuunda mungalila yove.” (Samu 147:13, 14) Kutachikiza ngwenyi Kalunga mwazamisa vikolo vyanganda nakukinga vatu jenyi, chajikijishile muka-kwimba jisamu.\nUno Mazu aKalunga nawatukafwa ngachilihi nge tuli muukalu? (Talenu palangalafu 15-17)\n15-17. (a) Shimbu jimwe tweji kwivwanga ngachilihi nge tuli muukalu, kaha Yehova eji kuzachisanga ngachilihi Mazu enyi nakutukafwa? (b) Hanenu chakutalilaho chakusolola omu ‘mazu aKalunga eji kulahanga washiwashi.’\n15 Shimbu jimwe munahase kupwa muukalu uze naumilingisa mulizakamine chikuma. Oloze Yehova mwamihana mangana akumikafwa mumike. Muka-kwimba jisamu ahanjikile ngwenyi, Kalunga “eji kuhananga mavu lushimbi. Mazu enyi eji kulahanga washiwashi.” Kaha nawa ahanjikile ngwenyi, Yehova ‘eji kufwikanga hamavu hosena nameya akulikonda, nakusanda meya akulikonda, nakuholola malolwa avula.’ Kufumaho ahulishile ngwenyi: “Iya nahase kumika kuchishika chenyi?” Ahanjikile nawa ngwenyi, Yehova “eji kutumanga mazu enyi, kaha malolwa avula hinawayengunuka.” (Samu 147:15-18) Shikaho Kalunga ketu wamangana kaha nawa wangolo, uze eji kutumanga vula yamalolwa nakukondesa meya, mwamikafwa mukala ukalu namuhitamo.\n16 Makumbi ano Yehova eji kututwaminyinanga kuzachisa Mazu enyi Mbimbiliya. “Mazu enyi eji kulahanga washiwashi,” kulumbununa nge eji kutukafwanga halwola lwakutamo. Achishinganyekenu omu munanganyala hakutanga Mbimbiliya, namikanda yakuli “ndungo wakushishika wakuzangama,” nahakutala jivindiyo jaha JW Broadcasting, nahakuyanga hakeyala ya jw.org, nahakuhanjikanga natulama muchikungulwilo nahakulikata navandumbwenu. (Mateu 24:45) Chikupu vene munamono ngwenu Yehova ali nakutukafwa washiwashi.\n17 Simone namono ngolo jaMazu aKalunga mukuyoya chenyi. Alimwenenga kupwa wamavokovoko nakushinganyeka ngwenyi Kalunga keshi kumwivwila kuwahako. Chipwe ngocho, alombelenga shimbu yosena kuli Yehova mangana amukafwe halwola ahombele. Kaha nawa atwalileho kupwanga nachilongesa chaMbimbiliya chahauka. Simone ambile ngwenyi, “Yehova nangujikijisanga nakungutwaminyina lwola lwosena.” Echi chinamukafwe amonenga vyuma mujila yamwaza.\n18. Mwomwo ika namwambila ngwenu Kalunga amivwila kuwaha, kaha vyuma muka vyamilingisa mulikuwe ngwenu “Mwalisenunga Ya”?\n18 Muka-kwimba jisamu atachikijile ngwenyi Kalunga asakwile vaIsalele kupwa vatu jenyi. Vakiko kaha ahanyine “mazu enyi” ‘najindongi jenyi namazu enyi akuyula.’ (Tangenu Samu 147:19, 20.) Makumbi ano, yetu kaha twatokwa kutuvulukila halijina lyaKalunga. Kutachikiza Yehova nakukavangiza Mazu enyi mukuyoya chetu chatukafwa tupwenga nausoko wamwaza nayikiye. Ngana mwamuka-kusoneka Samu 147, kutala nayenu muli navyuma vyakumilingisa mulikuwe ngwenu “Mwalisenunga Ya,” nakukafwako veka valingenga mwomumwe tahi?


WAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Urdu Uruund Venda Vietnamese Wallisian Wolaita Xhosa Yoruba Zulu\nAna rongorongo Josef Mutke\nE BUNGIAKI N: 1953\nARONA RIMOA: E TAUTORONAKI N TANGIRAN TE BWAITINGAKO\nE mwaing tamau mai Tiaman nako Aotiteria n 1949. E roko bwa e na kakaaea ana mwakuri n te tabo are a kenaki iai baika kakawaki ao kambwana ake a karaoa te iti. E maeka n te kaawa ae uarereke i Victoria ao ikanne are e a mareaki iai ma tinau, ao I bungiaki n 1953.\nTii tabeua te ririki imwina ao e a reirei n te Baibara tinau ma kaain Ana tia Kakoaua Iehova, ngaia are a a riki ana reirei n te Baibara bwa bwaai aika I aki kona ni mwaninga man uarerekeu. Ma akea nanon tamau n taian Aro. E riki bwa te aomata ae iowawa, ao n tabare, ao e rangi ni mamaakua naba tinau. E kakarabaa tinau n reiakina te Baibara ao e a tangiri reirei akanne. Ngkana akea Tamau ao e titibwaa reireiana nakoiu ma mwaaneu. E tuangira taekan te aonnaba ae bwaretaiti n te tai ae imwaira ao arora ae ti na kukurei iai ngkana ti kakairi n ana kaetieti te Baibara ibukin te aroaro ni maiu ae riai.—Taian Areru 37:10, 29; Itaia 48:17.\nNgke ai 18 au ririki ao I a motikia bwa I a riai ni kitana te auti ibukin ana mwakuri n iowawa Tamau. E ngae ngke I kakoauaa te baere e reireinai Tinau man te Baibara, ma I aki tabe ma kakawakina. Ngaia are I kabwaka ni maiuakinna. I moana au mwakuri bwa te tia iti n te tabo ni keni kooro ao I mareaki ngke 20 au ririki. E bungiaki ara moannati ae te aine tenua te ririki imwina, ao I a manga iangoa riki te baere kakawaki ngkoa ni maiu. I ataia ae e kona n ibuobuoki te Baibara nakon au utu, ngaia are I a reirei n te Baibara ma temanna Ana tia Kakoaua Iehova. Ma e rangi ni kakaaitara kaainnabau nakoia taani Kakoaua. Ngke I kaea teuana aia botaki ao e a anga te kauring nakoiu kaainnabau, n aron ae N na katoka au reirei n te Baibara ke N na kitana au utu. I namakinna ae ai akea au anga, ngaia are I a ira nanona ao ni katoka reitakiu ma taani Kakoaua. I uringaaba imwina riki ni kabwakau n ira nanon te baere I bon ataia bwa e eti.\nN te bong teuana ao a a kaota nakoiu te bwaitingako raou ni mwakuri. E rangi ni katika te nano ao e kammaira naba, ao I namakinna ae I a taonakinako n te bure. N ururingan te baere I reiakinna n te Baibara ao I kakoauaa raoi bwa e na katuuaaeai te Atua. Ma ngke e a tata noran taamnei aika kammaira irou ao e a bitaki au iango ni kaineti ma te bwaitingako. Imwina riki ao I a tautoronaki n tangirana.\nI nanon 20 riki te ririki imwina ao I a beibetinako riki man te reirei are e kataia n reireinai tinau. A oti baike I iaiangoi man aroarou. E kamatauninga au taetae ao I a tatangiri manikangare aika kammaira. E a bitaki taraakin te wene n taanga irou. E ngae ngke I boni maeka ma kaainnabau ma iai naba aroarou ma aine riki tabeman. N te bong teuana ao I a tiroai n te kiraati ao I taku, ‘I ribaiko.’ E oneaki mwini karineau i bon irou nakon ribaakiu i bon irou.\nE a uruaki au mare ao e a rangi n rotakibuaka maiuu. Ao I a tataro nakon Iehova ma nanou ni kabane. I a manga reita au reirei n te Baibara e ngae ngke e a tia n toki i nanon uabwi te ririki. N te tai anne ao e a tia ni mate tamau, ao e a riki tinau bwa temanna Ana tia Kakoaua Iehova ae e a tia ni bwabetitoaki.\nARONI BITAKINI MAIUU MAN TE BAIBARA:\nE rangi ni bubura te kaokoro n aroaroni maiuu ma ana kaetieti te Baibara aika kakawaki. Ma n te tai aei, I a motinnanoa karekean te raunnano are e beritanna te Baibara. I katea tiau bwa N na kaitiaka au taetaenikawai ao ni katoka te kakaiun. I baireia naba bwa N na kaaki anuani maiuu aika aki riai, N na katoka te takaakaro ma te mwane, te koro ni manging, ao ai te kimoa mairoun au tia kammwakuri.\nA aki kona n ota raou ni mwakuri bwa bukin tera ngkai I kani karaoi bitaki aika bubura aikai. I nanon tenua te ririki ao a kakaunai bwa I aonga ni manga okiri arou ake rimoa. Ngkana I kabwaka teutana bwa tao I katiinakoa uniu ke I taetaebuaka, ao a a takarua naba ni ngareakinai ni kangai: “Noria! E a manga okira arona Joe.” Ai kammarakira taeka akanne! I aki toki n namakinna ae akea uaan au kekeiaki.\nE on au tabo ni mwakuri n taamnei aika bwaitingako ake a kaotaki rinanon te kaombiuta ao n taiani boki. A aki toki raou ni mwakuri n tibwai taamnei aika kammaira rinanon aia kaombiuta, n aron naba are I kakaraoia ngkoa. I kataia n tokanikai i aon tautoronakiu aei, ma a taraa n ae a kakorakoraia naba n iangoia bwa N na konaaki. I butiia te aomata are reirei ma ngai n te Baibara te ibuobuoki ao te kaunganano. E kakauongo raoi ngke I bunra nanou nakoina. E kabonganai kibun te Baibara aika kaineti raoi, ni kaota arou n tokanikai i aon te bwai are I tautoronaki n tangirana, ao e kaungaai bwa N na ukera ana ibuobuoki Iehova rinanon te tatataro.—Taian Areru 119:37.\nN te bong teuana ao I a ikotiia raou ni mwakuri. Ngke a a botaki ao I a tuangia bwa a na anga te biia nakoia uoman mwaane ake a a tia ni kaotia bwa a tautoronaki n tangiran te kamanging ae riao. A totokoa te iango anne ao a taku: “Ko aki riai ni karaoa anne! A kabokorakora naakai ma te bwai ae a tautoronaki iai!” I kaekaia ni kangai: “Eng, ao ngai naba.” Man te tai anne ao a a ota mwaane akanne n au kakorakora ni kaitaraa tautoronakiu n tangiran te bwaitingako, ao a aikoa manga kakaunai bwa N na okiri arou rimoa.\nImwina riki ao I a karekei ana ibuobuoki Iehova aika bati bwa N na tokanikai n tautoronakiu n tangiran te bwaitingako. N 1999 ao I a riki bwa temanna Ana tia Kakoaua Iehova ae e a tia ni bwabetitoaki. I kakaitau ngkai I kona n anganaki riki au tai bwa N na maiuakina te maiu ae itiaki ma ni kakukurei.\nI a ota bwa bukin tera ngkai e ribai Iehova baike I tatangiri ngkoa n te tai ae rangi ni maan. Ngkai bon te Tama ngaia ae tatangira, e kani kamanoai man te kangaanga ae kona n riki man te bwaitingako. Ai boni koauara taeka ake n Taeka N Rabakau 3:5, 6! E taekinaki iai ae kangai: “Onimakina Iehova ma nanom ni kabane, ao tai onimakina oin am ataibwai. Ko na mutiakinna i nanoni kawaim ni kabane, ao e na kanakoraoa maium.” E aki tii reke te kamanomano mani kaetieti man te Baibara ma e na boni karekea naba te kabwaia.—Taian Areru 1:1-3.\nI rangi n ribaai ngkoa i bon irou, ma ngkai I a namakina karineau i bon irou ao te raunnano naba. I a maiuna te maiu ae itiaki ao I a namakina kabwaraan au bure iroun Iehova ao ana ibuobuoki. N 2000 ao I a mare ma Karolin, ae te tari te aine ae botonnaine ao e rangi n tangira naba Iehova n ai arou. E a riki mwengara bwa nnen te rau. Ti namakina te kakabwaiaaki ni koaua ngkai ti kaaina te botaki n itaritari ni Kristian ae tatangira ao ae e itiaki ni katobibia te aonnaba.


Kulivwa nge Tuli naMulonga naKukonekela—“Ngutomese kuShili Yami” (Samu 51:2)\nKulivwa nge tuli namulonga—“Ngutomese kuShili Yami”\n“Numba tuhu milimo yami ngwapwile nakuzata yakafwilenga chikuma tanga yami, oloze yangwingishile muvyuma vyavipi vyavivulu. Ngwaputukile kwazana mumakumbi akunoka, mumapolitiki, nakuyanga kuchachi. Ngwazeyele kushipilitu hamyaka 40. Kuzeya kushipilitu halwola lwalusuku changulingishile ngushinganyeke ngwami Yehova keshi kukangukonekelako. Kaha nawa ngwashinganyekele ngwami kangweshi kuhasa kulikonekela ami lyaveneko. Ngwavangilile kulinangula muchano shimbu kanda ngundupukile muvilinga vyavipi.”—Martha.\nKULIVWA nge tuli namulonga chinahase kupwa chiteli chachinene chikuma. Mwangana Ndavichi asonekele ngwenyi: “Mwomwo jishili jami jinavulu chikuma hamutwe wami. Jinangulemenena chikuma nge chiteli chachilemu.” (Samu 38:4) Vaka-Kulishitu vamwe vapwa vakuhomba chikuma hakushinganyeka ngwavo Yehova keshi kukavakonekelako. (Wavaka-Kolinde 2, 2:7) Kutala vishinganyeka kana vyamuchano tahi? Numba tuhu unavulumuna mulonga waunene chikuma, kutala weji kushinganyekanga ngwove Yehova keshi kukakukonekelako tahi? Nduma, mwakakukonekela.\n“Twayenu Tushimutwile Mangana Tusungamise Vyuma”\nYehova keshi kumbila vaka-shili vaze vanapihilila nakwalumukako, oloze eji kuvatondatondanga. Muchishimo chamwana wakujimbala, Yesu esekesele Yehova kuchisemi walunga wazangi uze ukwechi mwanenyi asezele tanga yenyi nakuya nakuhungukila muvilinga vyavipi. Kutwala muze uze mwana akindulukile cheka kwimbo. “Shimbu apwile hahasuku, ise amumwene, amwivwilile keke, kaha amulahilile nakumupakata mukasamba, kaha amusweswenyele.” (Luka 15:11-20) Kutala nayove wasaka kachi upandame kuli Yehova, oloze weji kulivwanga nge ‘uchili hahasuku’ naikiye tahi? Ngana mwachisemi wamuchishimo chaYesu, naYehova eji kukwivwilanga keke. Kaha apwa wakulizanga kukusambilila.\nNyi ngachilihi nge uli nakushinganyeka ngwove unavulumunanga shili mapapa kakavulu chipwe shili kana yinatoho chikuma, ngachize Yehova keshi kuhasa kukukonekelako? Tala mazu ahanjikile Yehova aze atwama hali Isaya 1:18. Ambile ngwenyi: “Twayenu tushimutwile mangana tusungamise vyuma, numba tuhu jishili jenu jinapu nge ulombo uchila, oloze najitoma to nge lihina litoma.” Numba tuhu tunavulumuna shili yize yinapu nge ulombo uchila uze vanashili halihina litoma, Yehova nahase kutukonekela.\nYehova kasaka chivezu chove chikuyanjisenga lika mwomwo yakulivwa nge uchili namulongako. Unahase kwivwa ngachilihi hakutachikiza ngwove Kalunga nakukonekela nakupwa nachivezu chitoma? Achitale havyuma vivali vize alingile Mwangana Ndavichi. Chatete ambile ngwenyi: “Nangwambulula milonga yami yakuzombwojoka jishimbi kuli Yehova.” (Samu 32:5) Tachikiza ngwove Yehova akulweza lyehi ngwenyi ushimutwilenga nenyi mukulomba mangana ‘musungamise vyuma.’ Watela kulomba kuli ikiye. Ambulula milonga yove kuli Yehova nakumulweza omu uli nakwivwa. Ukalu amwene Ndavichi wamulingishile alombe ngwenyi: “Ngutomese kushili yami. . . . Ove Kalunga, kaweshi kukana muchima wakuhokoka, wakuchikikako.”—Samu 51:2, 17.\nChamuchivali, Ndavichi vamukafwile kuli kapolofweto Natane uze vatongwele kuli Kalunga amwimanyineko. (Samwele 2, 12:13) Makumbi ano Yehova atongola vakulwane muchikungulwilo nakuvanangula mangana vakafwe vaka-shili vaze navapihilila nakwalumuka vatunge cheka usepa wavo naYehova. Nge muya kuli vakulwane, kaha navazachisa Visoneka nakukulombelako mangana muchima wove uunde, nakukehesako vishinganyeka vyove vyavipi, nakukukafwa uzame kushipilitu.—WaYakova 5:14-16.\nYehova asaka upwenga nachivezu chitoma\n“Awahilila Mutu Uze Vanakonekela Lyehi Mulonga Wenyi Wakuzombwojoka Jishimbi”\nUnahase kushinganyeka ngwove kulweza Yehova Kalunga milonga yove nakuya kuli vakulwane chinahase kukukaluhwila chikuma. Omu mukiko ashinganyekele naNdavichi. ‘Ahonene kwambulula shili yenyi.’ (Samu 32:3) Oloze kutwala muze amwene nganyo yize yafumine hakwambulula shili yenyi nakuzachila hatutenga twenyi.\nNdavichi anganyalile chikuma hakupwa cheka wakuwahilila. Asonekele ngwenyi: “Awahilila mutu uze vanakonekela lyehi mulonga wenyi wakuzombwojoka jishimbi, uze nawa vanakonekela lyehi shili yenyi.” (Samu 32:1, kwinyikila chamwishi.) Alombele nawa ngwenyi: “Ove Yehova, pandumuna mivumbo yami, mangana kanwa kami kavilike vyuma vyakukwalisa.” (Samu 51:15) Ndavichi evwile kumuchima wenyi hwo hakumukonekela kuli Kalunga, ngachize chamulingishile alwezeko navakwavo muchima waYehova.\nYehova asaka upwenga nachivezu chitoma. Kaha nawa asaka ulwezeko vakwenu omu apwa Yehova navyuma ajina, keshi namuchima wakulivwa nge uchili namulongako, oloze namuchima wakuwahilila. (Samu 65:1-4) Anuka ngwove akulweza ngwenyi, ‘jishili jove navajijimbangana, mangana lwola lwakuhizumuna luhase kwiza kufuma kuli Yehova ivene.’—Vilinga 3:19.\nEchi chikiko chasolokele kuli Martha. Ambile ngwenyi: “Mwanami walunga apwilenga nakungutumina jimangazini jaKaposhi Kakutalila naTonenu! Chindende chindende ngwaputukile kupandama cheka kuli Yehova. Chuma changukaluhwilile chikuma hakukinduluka kuli Yehova shina kumulomba angukonekele shili yosena yize ngwavulumwine. Oloze kutwala muze, ngwashimutwilile naKalunga nakumulomba angukonekele. Chapwile chachikalu kufwelela ngwami mwahichile myaka 40 numba jino ngukinduluke kuli Yehova. Vyuma ngwahichilemo hiunjiho wakusolola nge mutu nahase kukinduluka cheka kuli Kalunga numba tuhu munahichi myaka yayivulu.”


Aia Bwabwaro Rimoa Ana Tia Kakoaua Iehova i Mexico City\nWAREKIA N Afrikaans Albanian Amharic Amis Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nBON raabanen Nobembwa 1932 te tai aei, i Mexico City. Teuana te wiki imwaina, a a tibwa tei tauran te kawai aika maiu man te iti n te kaawa ae bubura aei ae raka mwaitini kaaina i aon teuana te mirion. Ma ai tiaki ngkai te rongorongo ae kakaongora tauran te kawai aikai. A a tabe ngkai ma te bwai ae e na riki n te wiki aei taani karekerongorongo. A mena n te tabo n turein ma aia kainrawetaamnei aika tauraoi, ao a kantaningaa rokon te iruwa ae rine ae Joseph F. Rutherford, ae te beretitenti n te tai anne n te Watch Tower Society. A roko naba ikanne taani Kakoaua ake a na butimwaea Brother Rutherford are e na kaea aia bwabwaro ae tenibong bongina.\nE taekinaki aei n The Golden Age: “Akea te nanououa bwa e na ururingaki te bwabwaro aei bwa te bwai ae rianako kakawakina n te tai are e waaki iai te Koaua n te aba ae Mexico.” Ma tera ae rianako iai te bwabwaro aei, ae kaeaki tii irouia aomata aika 150?\nImwain rikin anne ao e aki rangi ni karikiuaa te Tautaeka n Uea i Mexico. Ni moa man 1919, a kakaraoaki ruunga aika uarereke, ma e kekerikaaki mwaitin ekaretia n ririki ake imwina. Ma e taraa n ae e nang bitaki anne imwini kaukan te aobiti n tararua i Mexico City n 1929. E ngae n anne bon iai naba kangaanga. E rangi n un temanna te tia uarongorongo ae kabwanina ana tai ngke e tuangaki bwa e na katoka renganan te waaki ni bitineti ma te mwakuri n uarongorongo, ao e a buubai naba ma ni katea oin ana kurubu n reirei n te Baibara. N te tai naba anne, e karaoa te bwai ae aki boraoi ma ana reirei te Baibara te mataniwi n te aobiti n tararua, ao e a riai ni karekeaki oneani mwina. A a boni kainnanoa kaungaan aia onimaki taani Kakoaua aika kakaonimaki i Mexico.\nN rokon Brother Rutherford e angania taani Kakoaua aikai te kaungaunga ae bati, n ana kabwarabwara aika kaunga aika uoua n te bwabwaro, ao n ana kabwarabwara aika nimaua aika ringa te nano i aon te rerio. Ai tibwa te moantai aei ae taekinaki iai te rongorongo ae raoiroi n rerion Mexico ni kabutaa te aba. Imwin te bwabwaro, e a bairea te mwakuri te mataniwi n te aobiti n tararua are e a tibwa rineaki, ao a a waaki taani Kakoaua aika ingainga ma korakoraia are e a tibwa reke ao ana kakabwaia Iehova.\nTe bwabwaro n 1941 i Mexico City\nN te ririki are imwina, e a aki karaoaki tii teuana te bwabwaro n te aba aei ma ai uoua, teuana n te kaawa ae Veracruz ae te matabaiawa, ao teuana i Mexico City. E a moanna ni karikii uaa aika raoiroi te mwakuri korakora n te uarongorongo. N 1931, ao mwaitiia taan uarongorongo bon 82. Tebwina te ririki imwina, ai tebwina te tai okiokin te mwaiti anne! Iai 1,000 tabun ake a roko i Mexico City ni kaea te bwabwaro n 1941.\n“NINIAN TAIANI KAWAI”\nN 1943 ao taani Kakoaua a karin i aoia taiani katanoata ao a katanoataa te Bwabwaro ae “Free Nation’s” ae karaoaki ni kaawan Mexico aika 12. * A karin ni katinei i aon angaia katanoata aikai, teuana mai moaia ao teuana i akuia, ae te anga n uarongorongo ae e a kamani kabonganaaki irouia taani Kakoaua man 1936.\nTe maekatin n 1944 ae kaota taamnein te mwaati ma katanoata i aoia i Mexico City\nE taekina ae kangai te maekatin ae te La Nación ibukin nakoraoin aia mwaati taani kakoaua ma katanoata aikai i aoia i Mexico City: “Ni moanibongin te [bwabwaro], a tuangaki [taani Kakoaua] bwa a na kaoia aomata aika bati riki. N te bong are imwina, e a aki tau te tabo.” E aki kukurei te Aro ni Katorika ni mwin aia mwaati aikai, ao e a kauekea kaitaraakia taani Kakoaua. N aki ongea te kakaaitara, ma a bon teimatoa ni mwaati n taiani kawai taari mwaane ma aine aika aki mamaaku aikai. E ribootinaki aei n te La Nación: “A bane n noriia naakai kaain te kaawa . . . mwaane ao aine ake a uouotii taiani katanoata i aoia.” E kanimwaki n te kaongora anne taamneia taari n taiani kawai i Mexico City, ma kabwarabwaraan te taamnei anne mai aana ae kangai: “Ninian taiani kawai.”\n“KAINIWENE AIKA MARAURAU AO N ABUE RIKI NAKON AON TE TIMANTI”\nN ririki akanne, a riai angia taani Kakoaua ni kakeaia ni baika bati ibukini kaean taiani bwabwaro i Mexico. A bati ake a roko mai buki mani kaawa ake a raroanako, ae aki roroko iai te turein ao akea naba te kawai iai. E korea aei te ekaretia teuana: “Te anga n reitaki ae tii kona n reke iai te tabo aei, bon te uaereti.” Ngaia are a riai taani kaea te bwabwaro n toka i aon aia miure ke n rianna i nanon irabong, tii ibukini kaean te turein are e na uotiia nakon te kaawa are e na boo iai te bwabwaro.\nA maiu ni kainnano angia taani Kakoaua, ao e kangaanga naba koron kantokaia tii nakon te bwabwaro. Ngke a roko, a bati ake a maeka irouia taani Kakoaua ake boni kaain te tabo anne, ake a butimwaeiia tariia aikai ma te tangira. Tabeman a mamatu n Taabo n Taromauri. N te tai teuana, a mena n te aobiti n tararua tao 90 taan roko, ao a karaoi “aia kainiwene n taiani boki mani bwaoki ni boki aika 20, ni kawenei booki ni karinani.” E taekinaki n te Yearbook bwa iruwa aika rangi ni kakaitau aikai, a noria bwa aia “kainiwene aei e maraurau ao n abue riki nakon aon te timanti.”\nE rangi ni materaoi irouia taani Kakoaua aika kakaitau aikai aroia ni kakeai baika bati ibukin te ikoikotaki ni Kristian ae kakukurei n tain te bwabwaro. Ni boong aikai, ngkai e a ririkirake mwaitiia taan uarongorongo i Mexico nakon teuana te mirion, e bon teimatoa naba te nano ni kakaitau anne. * E taku te ribooti n 1949 man te aobiti n tararua i Mexico ibukia taari: “E aki kerikaaki ingaingaia ibukin te bwabwaro teuana ma teuana, bwa bon teuana i buakoni baika a kani kakarakin i nanon te tai ae maan imwina, ao a teimatoa taari n titiraki ni kangai, N ningai ae e na manga boo iai ara bwabwaro?” E teimatoa n noraki anne ni boong aikai naba n aron are rimoa.—Rongorongora rimoa i Central America.\n^ bar. 9 N aron ae kaotaki n te boki ae te 1944 Yearbook, te bwabwaro aei e a “karekea kinaakia Ana Tia Kakoaua Iehova i Mexico.”\n^ bar. 14 A kaea te Kauring n 2016 i Mexico aomata aika 2,262,646.


Vifwanyisa Vivali vyaMande aMivinyo naVaka-kulima | Kuyoya chaYesu\nVifwanyisa Vivali vyaMande aMivinyo\nMATEU 21:28-46 MAKO 12:1-12 LUKA 20:9-19\nCHIFWANYISA CHAVANA VAMALUNGA VAVALI\nCHIFWANYISA CHAVAKA-KULIMA MUWANDE WAMIVINYO\nOmu Yesu apwile kutembele, akumbulwile vapilishitu vavakulwane navakulwane javatu vaze vamuhulishile vatachikize ngolo apwile nakuzachisa hakulinga vyuma vyakukomwesa. Vyuma avakumbulwile Yesu vyavalingishile vahone mwakumukumbulwila. Kaha ahanjikile chifwanyisa chize chasolwele hatoma vilinga vyavo.\nYesu ambile ngwenyi: “Lunga umwe apwile navana venyi vavali. Ayile kuli uze wakulivanga nakwamba ngwenyi, ‘Ove mwanami, lelo yako ukazate muwande wamivinyo.’ Ikiye akumbulwile ngwenyi, ‘Kangweshi kuyako.’ Oloze hakukuminyina alumwine muchima wenyi, kaha ayile. Ayile nawa kuli uze wamuchivali nakwamba mwomumwe. Ikiye akumbulwile ngwenyi, ‘Nanguya tata,’ oloze kayileko. Hali ava vavali, ulihi alingile mwayile muchima waise?” (Mateu 21:28-31) Uze mwana wakulivanga ikiye alingile mwayile muchima waise.\nNgocho Yesu ambile kuli vaka-kole jenyi ngwenyi: “Chamuchano vene nangwamba kuli enu ngwami, vaka-kutambula mitelo navaka-ujila navalivanga kwingila muWangana waKalunga.” Hakavanga, vaka-kutambula mitelo navaka-ujila kavazachililenga Kalungako. Ngana mwauze mwana wakulivanga, vapihililile nakwalumuka, nakuputuka jino kumuzachila. Oloze vatwamina vamukwitava vapwile nge uze mwana wamuchivali, valisolwele nge vazachililenga Kalunga oloze kavalingilenga ngochoko. Kaha Yesu ambile ngwenyi: “Yowano [Muka-kumbapachisa] ejile kuli enu mujila yakwoloka, oloze enu kamwamwitavilileko. Oloze vaka-kutambula mitelo navaka-ujila vamwitavilile. Kahenu numba tuhu mwamwene chuma kanechi, kamwalumwine michima yenu mangana mumwitavileko.”—Mateu 21:31, 32.\nYesu ahanjikile chifwanyisa chikwavo. Muchifwanyisa kana Yesu asolwele nge vatwamina vamukwitava kavakanyine kaha kuzachila Kalungako, oloze vapwile nawa vatu vakuhuka. Yesu ambile ngwenyi: “Mutu umwe atumbile wande wamivinyo nakushitako chipato che ndo. Afulilemo chikamwino chavinyo nakutungamo kaposhi. Auhanyine vaka-kulima, kaha ayile kulifuchi lyeka. Omu yahetele ngonde yakwaha mihako, atumine ndungo yenyi kuli vaze vaka-kulima mangana akamutambwile mihako yimwe yamuwande kuli vakiko. Oloze vamukwachile, vamuvetele nakumuhilwisa mavokovoko. Kaha atumine cheka ndungo mukwavo kuli vakiko, oloze naikiye vamuvetele kumutwe nakumusaula. Jino atumine weka nawa, oloze vamujihile. Atumine nawa vandungo jenyi veka vavavulu, vamwe vavavetele, vamwe vavajihile.”—Mako 12:1-5.\nUno vatu vaze vapwile nakwivwilila kuli Yesu vevwishishile chifwanyisa kana tahi? Pamo vanukile mazu ahanjikile Isaya, ngwenyi: “Wande wamivinyo waYehova wamayongomena yikiko zuvo yaIsalele, kaha vatu vamuYuta vanapu wande uze azangile. Atalililile chiyulo chakwoloka, oloze kwapwile chiyulo chakuhenga.” (Isaya 5:7) Awa mazu alifwana nachifwanyisa ahanjikile Yesu. Mwenyawande apwile Yehova, kaha wande wamivinyo wapwile muyachi waIsalele, uze vajingilikile chipato, kulumbununa Jishimbi jaKalunga jize javakingile. Yehova atumine vapolofweto jenyi mangana vanangule vatu nakuvakafwa vemenga mihako yamwaza.\nOloze “vaka-kulima” vayanjishilenga nakujiha “vandungo” vaze atumine kuli vakiko. Ngocho Yesu ambile ngwenyi: “[Mwenyawande wamivinyo] asalile naumwe kaha, mwanenyi azanga. Ngocho amutumine kuli vakiko nakwamba ngwenyi, ‘Mwanaminyi navakamuvumbika.’ Oloze vaze vaka-kulima valihanjikishile mwavomwavo ngwavo, ‘Ou ikiye swana. Twayenu tumujihe, kaha uswana naupwa wetu.’ Ngocho vamukwachile, vamujihile.”—Mako 12:6-8.\nJino Yesu ahulishile ngwenyi: “Uze mwenyawande wamivinyo mwakavalinga muka?” (Mako 12:9) Vatwamina vamukwitava vamukumbulwile ngwavo: “Hakuwana nge vatu kana vavapi, mwakavanongesa mwamupi nakuhana uze wande wamivinyo kuli vaka-kulima veka vaze navakamuhananga mihako hangonde yakwaha.”—Mateu 21:41.\nNgocho valisopesele vavene chakuzeneka kutachikiza, mwomwo vapwile “vaka-kulima” “muwande wamivinyo” waYehova, uze wapwile muyachi waIsalele. Yehova afwelelele kumona mihako kuli vaka-kulima, yakufwana nge kufwelela Mwanenyi Meshiya. Yesu atalile vatwamina vamukwitava swi, kaha avambile ngwenyi: “Uno kanda mutangengaho lyehi chisoneka chino ngwavo: ‘Lilolwa lize vakanyine vaka-kutunga linapu jino lilolwa lyalinene lyamumbango, Yehova ikiye nachilingisa chipwenga ngocho, kaha chinapu chakukomwesa kumeso etu’ nyi?” (Mako 12:10, 11) Jino Yesu ashindakanyine chishina echi ngwenyi: “Shikaho nguli nakwambila kuli enu ngwami, Wangana waKalunga navakamitambulawo nakukauhana kumuyachi uze naukalovolanga mihako yawo.”—Mateu 21:43.\nVaka-kusoneka navapilishitu vavakulwane vatachikijile ngwavo Yesu ahanjikile ‘chifwanyisa kanechi kutalisa kuli vakiko.’ (Luka 20:19) Aha jino hakiko vasakile chikuma kumujiha ou “swana.” Oloze vevwile woma mayongomena aze amwene Yesu kupwa kapolofweto, shikaho kavahashile kumujiha hahaze veneko.\nUno vana vamalunga vavali vavuluka muchifwanyisa ahanjikile Yesu vemanyinyineko veya?\nMuchifwanyisa chamuchivali, iya emanyinyineko “mwenyawande,” “wande wamivinyo,” “vaka-kulima,” “vandungo,” “swana”?\nVyuma muka navikasoloka kuli “vaka-kulima” kulutwe?\nUno Wangana waKalunga Chuma Muka?\nIya apwa Mwangana waWangana waKalunga, kaha vyuma muka naukatesamo Wangana?