E Aranna te Atua Bwa ‘Raoraona’—Itaia 41:8 | Reirei\nRONGORONGONI MAIUNA E Anganai te Tokanikai Iehova n Au Beku Ibukina\nE Aranna Iehova Bwa ‘Raoraona’\nKakairi Irouia Raoraon Iehova ni Kaan\nTeimatoa ni Beku Iroun Iehova ma te Kimwareirei\nKaota Kakaonimakim ni Koaua Nakon Iehova\nKarekea Reireiam Mairouia Ana Toro Iehova Aika Kakaonimaki ni Koaua\nRONGORONGORA RIMOA Te Kaa ae Iai Katangitangina ae Ataaki Irouia Mirion ma Mirion\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | February 2016\nWAREKIA N Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Batak (Karo) Batak (Toba) Bengali Bicol Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga (Malawi) Chitumbuka Chiyao Chuvash Colombian Sign Language Croatian Czech Danish Dutch Ecuadorian Sign Language English Estonian Fijian Finnish Finnish Sign Language French Georgian German Greek Guarani Gujarati Gun Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mexican Sign Language Mixe Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Nias Norwegian Nyungwe Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Russian Sign Language Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Turkish Turkmen Tuvaluan Tzotzil Ukrainian Urdu Uzbek Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Zande Zapotec (Isthmus)\n“Ao ngkoe, ae Iteraera, ae au toro, ae Iakoba ae I rineia, ae tibun Aberaam are raou.”—ITA. 41:6, BG.\nANENE: 91, 22\nE kangaa te atatai ao baike a riki nakon Aberaam ni kakorakoraa ana onimaki?\nTera are e karaoia Aberaam ni kakorakoraa iai ana iraorao ma te Atua?\nKo na kangaa ni kakairi iroun Aberaam ni karikirakea am iraorao ma Iehova?\n1, 2. (a) Ti kangaa n ataia ae a kona aomata n riki bwa raoraon te Atua? (b) Tera ae ti na rinanona n te kaongora aei?\nTE BWAI ae ti rangi ni kainnanoia mangke ti moani bungiaki ni karokoa matera, bon te tangira. A kainnanoa ao ni bwarua te tangira aomata, ao tiaki tii te tangira ni karekenano. Ti tangiria ni karekea ara iraorao ke reitakira ma tabemwaang. Ma bon iai te aeka n tangira ae ti kainnanoia riki nakon ake tabeua, ae bon ana tangira Iehova. A bati ake e kangaanga irouia iangoan ae e kona n reke aia iraorao ae kaan ma te Atua ae Moan te Mwaaka, ae te Taamnei ae aki nonoraki ae mena i karawa. Ti boraoi naba n iango ma anne? Ti bon aki!\n2 E kaotaki n te Baibara bwa a kona n riki bwa raoraon te Atua aomata aika aki kororaoi. E rangi ni manena iaiangoan aia katoto, bwa karikirakean te iraorao anne bon te tia ae moan te manena ae ti kona n uaiakinna ni maiura. Te katoto ae rianako iroun te mwaane ae karikirakea te aeka n iraorao anne, bon Aberaam. (Wareka Iakobo 2:23.) E kangaa ni kaania riki ma Iehova? Te bwai ae rangi ni kakawaki n te iraorao anne bon te onimaki. E bon aranaki Aberaam n te Baibara bwa “tamaia taan onimaki ni kabaneia.” (IRom 4:11) Ti na noria ngkai bwa e kangaa ana onimaki Aberaam ni karekea ana iraorao ae kaan ma te Atua. Ti karaoa ae riai n tatabemanira nako ngkana ti titirakinira ni kangai: ‘N na kangaa ni kakairi n ana onimaki Aberaam ao ni kakorakoraa au iraorao ma Iehova?’\nE KANGAA N RIKI ABERAAM BWA RAORAON IEHOVA?\n3, 4. (a) Kabwarabwaraa bwa tera te kataaki ae tao te kabanea ni kangaanga nakon ana onimaki Aberaam. (b) E aera bwa e kukurei Aberaam ni kareana Itaaka?\n3 Kataamneia te mwaane ae e a kara ae nakonako ni karaurau n ararakea te maunga. E a karaoa ngkai mwanangana ae te kabanea ni kangaanga i nanoni maiuna. E aki kangaanga te mwananga aei irouna ibukina bwa e a kara. Tao ai 125 ana ririki Aberaam n te tai aei, ma e boni korakora naba.  E ririmwina te rorobuaka n ataei ae tao 25 ana ririki ae natina ae Itaaka, are uouotii aia. Iai ana biti Aberaam ao bwaini kauraan te ai. E tuangnga Iehova bwa e na kareana oin natina!—KBwaai 22:1-8.\n4 E kaaitara Aberaam ma te kataaki ae tao te kabanea ni kangaanga nakon ana onimaki. Iai ake a taekinna bwa e iowawa te Atua ngke e tuanga Aberaam anne, ao tabeman a taku bwa akea aan ongeaban Aberaam ao e aki tatangira. A iango n aron anne ibukina bwa akea aia onimaki ao a aki ota naba n aroni mwakurin te onimaki. (1Kor. 2:14-16) Tiaki n ae akea aan ongeaban Aberaam iroun te Atua. Bon iai aan ongeabana. Ibukin ana onimaki ni koaua, e ataia ae e aki kona Tamana are i karawa ae Iehova, n tuangia Ana toro aika kakaonimaki bwa a na karaoi baike a na rotakibuaka iai n aki toki. E ataia Aberaam ae ngkana e ongeaba iroun Iehova ae Atuana, e na boni kakabwaiaa ma natina are tangiraki. Tera ae boto iai te onimaki anne? Bon te atatai ao baike a riki nakoina.\n5. Tao e kangaa Aberaam n reiakina taekan Iehova, ao tera ana namakin n te atatai anne?\n5 Te atatai. E ngae ngke e ikawairake Aberaam i Ura ae kaawani Kareria ae taabangaki iai taromauriani bouannanti, ma e karekea ataakin Iehova. E kangaa n riki anne ngkai tamana are Tera bon te tia taromaurii bouannanti? (Iot. 24:2) E aki kaotaki raoi anne n te Baibara, ma e kaotaki iai bwa Aberaam bon te karuaiwa n roro mairoun Tem are temanna i buakoia natin Noa, ao te mwaane ae korakora ana onimaki. E teimatoa ni maiu Tem ni karokoa ae tao ai 150 ana ririki Aberaam. Ti aki ataia raoi ngkana tao e reiakina taekan Iehova Aberaam mairoun Tem. Ma tao e kona n taekinaki ae Tem e reireinia rooro ake imwina n ana utu taekan te baere e ataia ibukin Iehova. E bae n reke te atatai anne iroun Aberaam n te anga teuana, ao e rotaki nanona iai. E a reke tangiran te Atua irouna are e reiakina taekana, ao e buokaki n te atatai anne ni karikirakea ana onimaki.\n6, 7. A kangaa baike a riki nakon Aberaam ni kakorakoraa ana onimaki?\n6 Baike a riki nakoina. Tera ae e karaoia Aberaam ae kakorakoraa onimakin Iehova irouna? E tataekinaki bwa a ueke namakin mani baike a iangoaki, ao namakin a kauekei mwakuri. Te baere e reiakinna Aberaam ibukin te Atua e a karekea nakoina te maaku ae korakora ao te karinerine ni koaua ibukin “Iehova, ae te Atua ae Moan te Rietata, ae ana bwai karawa ma aonaba.” (KBwaai 14:22, BG) E taekina te namakin anne te Baibara bwa “maakan te Atua,” ao e rangi ni kakawaki ibukini karikirakean te iraorao ae kaan ma ngaia. (Ebera 5:7; TaiAre. 25:14) E kairaki Aberaam ni maakakin te Atua bwa e na karaoa te mwakuri.\n7 E tuangaki Aberaam ae e a kara ma Tara iroun te Atua bwa a na kitana Ura ao ni mwaing nakon te aba ae ianena. A na mamaeka n umwanrianna ni kabane bongini maiuia. N ongeaban Aberaam, e a kauka iai te kawai nakon Iehova bwa e na kakabwaiaa ao ni kamanoa. N te katoto, e maaku Aberaam ibukini buuna ae baaraoi are Tara, bwa e na anaaki mairouna ao ngaia e na tiringaki. E bon riai maakun Aberaam, ma e aki kariaia raraomana akanne bwa a na katannakoa man ongeabana iroun Iehova. E bati te tai ae e ibuobuoki iai Iehova ni kamanoa Aberaam ma Tara, ao e karaoa anne rinanon te kakai. (KBwaai 12:10-20; 20:2-7, 10-12, 17, 18) E kakorakoraaki ana onimaki Aberaam ni baike a riki nakoina akanne.\n8. Ti na kangaa ni karekea te atatai, ao tera arora ae ti na karaoia ae e na kakorakoraa ara iraorao ma Iehova?\n8 Ti kona ni karikirakea ara iraorao ma Iehova? Ti boni kona! E a tia n tauraoi ngkai te atatai ae kainnanoaki ao iai te bwai ae ti kona ni karaoia. Tii teutana te wanawana are reke iroun Aberaam ni kabotauaki ma te wanawana ae rangi ni bati ae n te Baibara. (Tan. 12:4; IRom 11:33) E on Ana Taeka te Atua ni baika kakawaki aika kona ni kabatiaa ara atatai ibukin Teuare “ana bwai karawa ma aonaba,” ao e buokira ni karikirakea karineana ao tangirana. Ngkai ti kairaki n namakin akanne bwa ti na ongeaba iroun te Atua, ti a nora iai mwin ara ongeaba irouna ae raoiroi. Ti a kunea ae ti kamanoaki n ana reirei ni kairiri ao e kakabwaiaira ma ni kakorakoraira. Ti a ataia ae te beku iroun te Atua ma nanora ni kabane e karekea te rauaki, te rau, ao te kimwareirei. (TaiAre. 34:8; TaeRab. 10:22) Ngkai e a rikirake ara atatai anne ao ti a rabakau riki n ongeaba iroun te Atua, ao e a rikirake naba onimakinan Iehova iroura ao ara iraorao ma ngaia.\nARON ABERAAM NI KATEIMATOA ANA IRAORAO MA TE ATUA\n9, 10. (a) Tera ae kainnanoaki bwa e na kakorakoraa te iraorao? (b) Tera ae oti iai bwa e kakawaki iroun Aberaam ana iraorao ma Iehova ao e kakorakoraa?\n9 E kona n riki te iraorao bwa te kaubwai ae rangi ni kakawaki. (Wareka Taeka N Rabakau 17:17.) Ma te iraorao bon tiaki te bwai ae kaanga e mate ae ti kona ni kabooa ao ni kawakinna n aki kakabongana. Te iraorao kaanga te bwai ae maiu ae kainnanoa tabeakinana ao kateimatoaana bwa e na rikirake ma ni maiureirei. E kawakina raoi ana iraorao ma Iehova Aberaam ao e kateimatoa. E kangaa ni karaoa anne?\n10 E aki roko n te namakinna Aberaam bwa e a tau arona rimoa ni maaka te Atua ao n ongeaba. Ngke e mwananga ma kaaini batana aika rangi ni bati nako Kanaan, ao e teimatoa ni kariaia Iehova bwa e na kairiria ni karaoan ana motinnano, man te bae uarereke ni karokoa ae bubura. Teuana te ririki imwaini bungiakin Itaaka ngke ai 99 ana ririki Aberaam, ao e tua Iehova bwa a na bane ni korotobibiaki mwaane ake kaain ana auti. E nanokokoraki Aberaam n te tua anne ke ni kakaaea angana n aki karaoia? E aki, ma e onimakina te Atua ao e ongeaba irouna “n te bong naba arei.”—KBwaai 17:10-14, 23, BG.\n11. E aera ngke e tabeaianga Aberaam ibukin Totom ma Komora, ao e kangaa ni buokia Iehova?\n11 Ibukina bwa e karekea te ongeaba iroun Iehova bwa anuana ni bwaai naba aika uarereke, e a kateimatoa iai nakoraoin ao rikiraken ana iraorao ma te Atua. E namakinna ae e kona ni bunra nanona nakon Iehova, ni bubutii buokana ngke e kaaitara ma titiraki aika kangaanga. N te katoto, ngke e a ataia Aberaam ae e na kamauna Totom ma Komora te Atua, ao e tabeaianga bwa tao a na kamaunaaki naba aomata aika raoiroi i rarikia ake a buakaka. Tao e raraomaeakina ai natina are Rota ma ana utu, ake a maeka i Totom n te tai anne. E tabeki ana titiraki Aberaam ma te nanorinano ae bati ao e onimakina te Atua ae “te tia Motiki taekaia kaain aonaba ni bane.” E taotaona nanona Iehova ni kaotia nakon Aberaam bwa e nanoanga, e nori naano nako, ao e ukeriia ake a raoiroi bwa e na kawakinia, n taai naba ni motikitaeka.—KBwaai 18:22-33, BG.\n12, 13. (a) E kangaa ana atatai ao baike a riki nakon Aberaam ni buokia rimwi riki? (b) Tera ae oti iai bwa e onimakina Iehova Aberaam?\n12 E boni buokaki Aberaam ni kateimatoa ana iraorao ae kaan ma Iehova man te atatai ae e karekea ao baike a riki nakoina. Rimwi riki ngke e a kaaitara ma te kataaki ae kangaanga, ae tuangakina iroun Iehova bwa e na kareana natina are Itaaka, ao e a kona Aberaam n iaiangoa aron te Aomata are kinaa are Raoraona are i karawa. Ti na okira ngkai te mwaane ane kakaonimaki anne ngke e karaurau n ararakea rabeen te maunga n te aba ae Moria. E kakoauaa bwa e na waekoa ni bitaki Iehova n riki bwa te aomata ae iowawa ma n aki nanoanga? Iroun Aberaam, e bon aki kona n riki anne! Ti kangaa n ataia?\n13 Imwaini kitanaia ana toro ake raona, ao e taku Aberaam: “Kam na mena ikai ma te aati, ao ngai ma te tei ti na nako ikekei; ao ti na taromauri, ao ti a manga okiringkami.” (KBwaai 22:5, BG) Tera ae e nanonna Aberaam? E kewenia ana toro n tuangia bwa e na bon oki Itaaka, ngkai e ataia bwa e na boni kareanaki natina? Tiaki ngaia anne. E kaotaira teutana te Baibara n ana iango Aberaam. (Wareka Ebera 11:19.) E “taku i nanona [Aberaam] bwa e kona te Atua ni kauta Itaaka mai buakoia maate.” Eng, e kakoauaa te mangauti Aberaam. E ataia ae e a tia Iehova n anganna te konaa ni kariki ma Tara e ngae ngke a a kara. (Ebera 11:11, 12, 18) E ataia Aberaam ae akea te bwai ae e aki kona ni karaoia Iehova. Ngaia are e aki nanououa bwa n aki ongea te baere riki ae kangaanga n te bong anne, ma e na boni kaokaki natina nakoina bwa a aonga ni bane ni koro bukin ana berita Iehova. Maroaka ae e aranaki Aberaam bwa “tamaia taan onimaki ni kabaneia”!\n14. Baikara kangaanga aika ko kaaitarai ngkai ko beku iroun Iehova, ao e na kangaa ni buokiko ana katoto Aberaam?\n14 Ao ngaira tera arora? E koaua ae e a aki tuangira aekaki akanne te Atua n ara bong aikai. Ma e tuangira bwa ti na ongeaba irouna e ngae ngke e kangaanga ongeabara n ana tua ke ti aki atai raoi bukia. Ko kona n iangoa te bwai ae e tuangko te Atua bwa ko na karaoia, ae kangaanga iroum? Irouia tabeman bon te mwakuri n uarongorongo. Tao a kekeiaki ma te maamaa ao e kangaanga bwa a na kawariia aomata aika aki kinaia n uarongorongo nakoia. Ake tabeman tao e kangaanga irouia te tei n okoro tao n aia tabo n reirei ke ni mwakuri. (TeOti. 23:2; 1Tet. 2:2) Ko namakina ana namakin Aberaam, ngkai kaanga ko a tabe n nakonako ni karaurau n ararakea rabeen te maunga i Moria, ao ni kaaitara ma te mwakuri ae taraa n riaon am konaa? Ngkana ngaia anne, karekea ninikoriam mairoun Aberaam ao ana onimaki! Kananoan ara iango n aia katoto mwaane ao aine aika kakaonimaki, e kona ni kairira bwa ti na katotongia ao ni kaania Iehova bwa Raoraora.—Ebera 12:1, 2.\nANA IRAORAO ABERAAM MA IEHOVA\nNGKE E MAEKA I URA\nA karekea ataakin Iehova Aberaam ma Tara ao a taromauria\nE ongeaba Aberaam iroun te Atua ao e kitana Ura\nE kamanoa Aberaam ma Tara Iehova ni mwamwanangaia\nE ongeaba Aberaam ni korotobibia mwaanen ana auti ni kabane\nMWANANGAIA NAKO KANAAN\nE taotaona nanona Iehova n ongora tabeaiangan Aberaam ibukin Totom\nNGKE E MAEKA I KANAAN\nE angania Aberaam ma Tara Iehova te konaa ni kariki ngke a a kara\nE kaota te onimaki ae korakora Aberaam n arona ni kukurei ni kareana Itaaka\nE mate Aberaam ‘ngke e a kara ao e rauaki ni maiuna’\nTE IRAORAO AE UOTII KAKABWAIA\n15. E aera bwa ti kona ni kakoauaa ae e aki uringaaba teutana Aberaam n ongeabana ni koaua iroun Iehova?\n15 N am iango e uringaaba teutana Aberaam n ongeabana ni koaua iroun Iehova? Nora kabwarabwaraan tokini maiuna n te Baibara: “E moti iken Aberaam, ao e mate ngke a koro raoi ana bong, ngke e a unimwaane ngke a bati ana ririki [rauaki ni maiuna, NW].” (KBwaai 25:8, BG) Ngke 175 ana ririki Aberaam ao e a bon toki korakorana, ma e kona n ururing rikaaki ma te raunnano ni maiuna ae nakoraoi. E boboto maiuna i aon ana iraorao ma Iehova ae te Atua. Ma ni warekan taekan Aberaam ngke ‘e a unimwaane ao e rauaki ni maiuna’ ao ti na aki iangoia bwa aongkoa e a toki nanona ni maiuna, ao e aki kani maiu n te tai ae e na roko.\n16. Baikara baika kakimwareirei ake e na nori Aberaam n te Bwaretaiti?\n16 E taekinaki ae kangai n te Baibara ibukin Aberaam: “E kariariaa te kaawa ae iai aana ae matoatoa, ae te tia kateia te Atua ao te tia karaoia.” (Ebera 11:10) E kakoauaa Aberaam bwa n te tai teuana ao e na nora te kaawa anne, ae ana Tautaeka n Uea te Atua, ae tautaekana te aonnaba aei, ao e na bon noria! Ko kona n iangoa kimwareirein Aberaam ngkana e a maeka n te aonnaba ae Bwaretaiti ao n reitaanako kakorakoraan ana iraorao ma Iehova? Ai rotakira nanona ngkana e a ataia ae a a tia ana toro Iehova ni buokaki n ana onimaki i nanoni nga ma nga te ririki imwini matena! N te Bwaretaiti ao e nang ataia naba bwa kaokan Itaaka nakoina boni ‘kaikonakan’ te bwai ae kakannato riki. (Ebera 11:19) Ao e nang ataia bwa marakina are e rinanona ngke e katauraoia bwa e na kareana Itaaka, e a tia ni buokiia mirion ma mirion aomata aika kakaonimaki bwa a na iangoa iai marakin Iehova ngke e katauraoa Natina ae Iesu Kristo bwa te kaboomwi. (Ioa. 3:16) E buokira ni kabane ana katoto Aberaam bwa ti na kakaitau riki ibukin te kaboomwi, ae te mwakuri n tatangira ae moan te rianako ae tuai mani kakaraoaki mai mwaina!\n17. Tera ae ko motinnanoia, ao tera ae ti na rinanona n te kaongora ae imwina?\n17 Ti bia motinnanoia n tatabemanira nako bwa ti na kakairi n ana onimaki Aberaam. Ngkai ti teimatoa ni karekea ataakin riki Iehova, ti a karekea iai etin arora i matana ao kaniwangara mani kakaonimakira ni beku irouna. (Wareka Ebera 6:10-12.) E bia riki Iehova bwa Raoraora n aki toki! N te kaongora ae imwina ao ti na rinanoi katoto riki aika tenua ae taekaia aomata aika kakaonimaki ake a riki bwa raoraon te Atua ni kaan.\n^  (barakirabe 3) Aran raoi teuaei ma buuna bon Aberam ao Tarai, ma ti na kabongana n te kaongora aei araia are e arania iai Iehova imwina riki, ae Aberaam ao Tara.\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) February 2016


Rakain Rawaki a bon raka aroia n aro aika mwaiti ao aio e bon reke man teimatoaia ngkai akea ana tokobito te aomata nako iai. Bon waniua mwaitin atimwakorona Rawaki aika a otabwaniniaki n taian rakai. Bon iai naba uoua kaora aika a raba iaan taari aika Carondelet Reef ao Winslow Reef aika 3-4 te mita iaan tari n tain te ora.\nRakain Rawaki a bon maiu n aroia n aki tokobitoaki. Iai korakoran te nao ae teimatoa n oro man n itera aika mai maiaki, mainiku ao meang ao aio are a uarokoi rakain PIPA bwa a na maiureirei. Ibukin aio e a riki iai PIPA ba ai te nikira n tabo n te aonnaba ae iai inanona taian kaubwai ma taian mari aikai. A tia taan rabakau ni kunei aekan rakai aika 250 mwaitiia ni aia moan kakae. Imwina riki ao a manga kunea bwa ngaia 518 ao n aia katautau bwa e bon nakon te mwaiti ae 570 aekan rakain nako PIPA ni kabane.\nE ngae ngke iai kaman ataakin te aono aei mangkoa bwa rianako kaubwain marawana ao bon akea mwin aia kakae taan rabakau ae a tia ni karaoia mai mwaina ni karokoa rokon ana tiim te New England Aquarium n te ririki 2000. Tionakon Rawaki ma te aonnaba e a bon karekea te kaokoro ae bubura ma kaora ke okai tabeua n te aonnaba aika a tabe n uruakaki ni katoa bong mairouia aomata. Ibukin aio ao PIPA e na tiku n tei bwa ti ngaia ngkai te tabo ni kamaiu ibukia ika ma rakai i Nukan te Betebeke.\nTe PIPA e bon aitara naba ma te kanganga ae keekeraken kabuebuen te aonnaba e ngae ngke akea ana tokobito te aomata. Ni bane 2002 ao e bon rotaki te aono n Rawaki n rakan kabuebuen te aonnaba ike a mwaiti iai rakaina aika a mate. Imwain naba rikin Rawaki bwa te okai ni marawa ao iai naba noran mwin akawaan te bakoa ibukin te bai-ni-bakoa. N te kakae imwina ngke a riki PIPA bwa te okai ao a manga noraki rakai n okira aron maiureireiia ao mwaitia bakoa ake a tia ngkoa ni karako a manga nangi ni mwaiti.\nOver 100 species of coral and 518 species of fish have been identified in the Phoenix Islands Reefs\nCoral polyps depend on photosynthetic algae to supply them with energy\nIt takes thousands of years for a coral reef to form and a complex food web supports a great diversity of plant and animal life


E a Bungiaki ao n Aranaki Ioane te Tia Bwabetito | Maiun Iesu\nWAREKIA N Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chitonga Chitumbuka Cibemba Croatian Dangme Danish Dutch Efik English Estonian Ewe Fijian Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kongo Korean Lingala Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mauritian Creole Maya Moore Myanmar Ndau Nigerian Pidgin Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Thai Tigrinya Tok Pisin Tshiluba Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Uzbek Vietnamese Wallisian Waray-Waray\nE A BUNGIAKI AO N ARANAKI IOANE TE TIA BWABETITO\nE A KAMAN TAEKINA TABEN IOANE N TE TAI AE E NA ROKO TEKARIA\nE a kaan ana tai ni bung Eritabeta. E tiku i rarikina ana koraki ae Maria i nanon tenua namwakaina. E a roko te tai are e nangi mwananga iai Maria nako meang n te kawai ae abwabwaki nakoni mwengana i Natareta. Tao i nanon onoua riki namwakaina ao e nangi bungia naba natina.\nE aki maan imwin nakoni Maria ao e a bung Eritabeta. Ai kakimwareireira ngkai e nakoraoi bungin Eritabeta bwa e marurung raoi ma natina! E rangi ni kukurei Eritabeta ma kaain rarikina ao ana koraki ngke e kaota natina nakoia.\nE taekinaki n ana Tua te Atua nakoia tibun Iteraera bwa e riai ni korotobibiaki te nati te mwaane ao n aranaki n te kawanibong imwini bungiakina. (Nakoaia Ibonga 12:2, 3) A iangoia tabeman bwa e riai n ingoanaki te teei n aran tamana. Ma e taku Eritabeta: “E aki! bwa e na aranaki bwa Ioane.” (Ruka 1:60) Uringnga ngkoa are e taekinna te anera are Kabiriera bwa e riai n aranaki te teei bwa Ioane.\nA un kaain rarikina ma ana koraki ao a taku: “Akea ae arana anne i buakoia am koraki.” (Ruka 1:61) A taetae ni baia n titirakina Tekaria bwa antai aran natina ae e tangiria. E tuatua te baba ni koroboki Tekaria ao e korea iai ae kangai: “Ioane arana.”—Ruka 1:63.\nImwin anne e a okira arona ni kona n taetae Tekaria n te aro ni kakai. Ko bae n uringnga are e aki kona n taetae ngke e aki kakoauaa te baere e taekinna te anera are e na riki natin Eritabeta ae te mwaane. Ngaia are a mimi kaain rarikina ngke e a manga taetae Tekaria ao a a taetae i bon irouia ni kangai: “E na riki bwa antai te teei aei?” (Ruka 1:66) A a nora mwaakan te Atua n aroni katokaan aran Ioane.\nE taekina ae kangai Tekaria imwina ngke e kaonaki n te taamnei ae raoiroi: “E na karaoiroaki Iehova ae Atuan Iteraera bwa e nanoangaiia ana aomata ma ni kamaiuia. E karikirakea te koro ni kamaiu ibukira n ana utu Tawita are ana toro.” (Ruka 1:68, 69) “Te koro ni kamaiu” are e taekinna bon taekan te Uea are Iesu are e nangi bungiaki. E taekinna Tekaria bwa rinanon Teuanne ao E na ‘akoira te Atua imwini kamaiuara mai nanoni baia akana kairiribai nakoira, ao ni kariaia bwa ti na ninikoria n taromauria, ao ni kaota te kakaonimaki ni koaua ma ni bwabwaina te eti i matana n ara bong ni kabane.’—Ruka 1:74, 75.\nE taetae ni burabeti Tekaria ibukin natina ni kangai: “Ngkoe ae te teei, ko na aranaki bwa ana burabeti Teuare Moan te Rietata, bwa ko na rimoan Iehova ni katauraoi kawaina, ma n angania ana aomata te atatai ae e na kamaiuia rinanoni kabwaraan aia bure, ibukin ana atataiaomata ae bati Atuara. Ao ibukin te atataiaomata aei, ti na nora te oota mai karawa ae raneanea n ai aron tabwenani mainiku, bwa e na anga te oota nakoia akana tekateka n te rotongitong ao n nuun te mate, ao ni kairi waera i nanoni kawain te raoi.” (Ruka 1:76-79) Ai kaungaakira nanora n te taetae ni burabeti anne!\nN te tai aei ao e a roko ni mwengana i Natareta Maria are akea buuna. Tera ae e na riki nakoina ngkana e a ataaki bwa e bikoukou?\nIraua marangan ana ririki Ioane ma Iesu?\nTera ae riki n ana kawanibong Ioane?\nTera mwiokoan Ioane iroun te Atua?


E Aera Ngkai A Kewe Aomata—E Aikoa Bwabwainaki te Kakaonimaki?\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Bislama Boulou Bulgarian Cakchiquel (Western) Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hungarian Iban Ibanag Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mam Maya Mazatec (Huautla) Mende Mixe Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Ngabere Ngangela Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Vietnamese Wallisian Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nE Aikoa Bwabwainaki te Kakaonimaki?\nE mwakuri ma te mwane Hitoshi n te kambwana teuana i Tiaban. N ana tai n tuoa te mwane ma ana bwaoti, ao e a tuangaki bwa e na korea te ribooti ae kewe. E kabwarabwaraa Hitoshi bwa e aki kukurei mataniwin nanona ni karaoa te mwakuri ni babakanikawai anne. Ngaia are e a kakamaakaki Hitoshi iroun ana bwaoti bwa e na kabaneaki ao n tokina e a bua ana mwakuri.\nN namwakaina ake imwina, e a nanokawaki Hitoshi ibukini baike a na riki nakon ana mwakuri. N te katoto, n te taina ngke e maroro te aba ma ngaia ibukin te mwakuri ao e taekinna Hitoshi bwa e aki kona ni karaoa te mwakuri ni babakanikawai. E taku te tia kaira te maroro, “Moan te kamimi am iango anne!” E kaungaaki Hitoshi irouia ana utu ma raoraona bwa e na teimatoa ni kakaonimaki, ma e a moanna n raraoma teuaei. N te katoto, e taku, “I a aki koaua raoi bwa e raoiroi te kakaonimaki ni kaineti ma au onimaki ke e aki.”\nE riki te bwai ae e aitara ma ngaia Hitoshi bwa te kauring ae katabeaiangaia aomata, ngkai e a aki kakawaki te kakaonimaki irouia aomata ni kabane. A boni kona n iangoia tabemwaang bwa anne bukin rikini kangaanga, ai moarara riki n te waaki ni bitineti. E taku te aine ae mwakuri i Aberika Maiaki: “I a boni mena i buakoia aomata aika babakanikawai, ao n tabetai e a rangi ni kangaanga maiuakinan te kakaonimaki.”\nTe aeka ni babakanikawai ae e a rangi n taabangaki ni boong aikai bon te bobokewe. Tabeua te ririki n nako, ao e noraki imwin ana ukeuke Robert S. Feldman ae te tia rabakau i aon te iango n te Kuura ae Rietata i Massachusetts Amherst bwa a kona ni kewe 60 te katebubua aomata aika ikawai te taina n te maroro ae maanna tebwina te miniti. E taku Feldman: “E rangi ni kamimi mwin te kakaae aei. Ti aki kantaningaia bwa e na riki te kewe bwa te anua ae taabangaki.” E aki ngkanne kamimi ngkai angiina a ribaa kewenakia, ma bon iai naba aroaro tabeua aika rangi ni bwabwainaki riki nakon te kewe?\nE aera ngkai e rangi n taabangaki ni boong aikai bwainan te kewe, te kimoa, ao aanga ni babakanikawai riki tabeua? Tera aron rotakin te botannaomata ni kabane n te babakanikawai? Ao ae kakawaki riki, ti na kangaa n rarawa n iraraang n aaro ni babakanikawai aikai?


Te Moan Taeka • Tataro aika a Kabaebae • Tataro Ni Bahá’í\nTe Moan Taeka\nRaao a bon tia n ataa aron kakaawakina are E a tia Bahá’u’lláh ni kataua i bukin te tataro ae e kabaebae ao kakaraoan nanon te aki-mamatam, ao iai baike a na karaoaki n irekereke ma tuua, n aron karaoan mwakuri ni kaitiaki, te mwamwananga ao te kabomwi ngkana a aki anaaki tataro, ake a katukaki taekaia bwa a na karaoaki n taabangaki karaoaia. Te kawai aei are e nang karaoaki nanona. Ngaia are kaetietin nako tuua ake a irekereke ma te tataro ae e kabaebae ao te aki-mamatam a bwainaki ngkai n akea manga katukaia.\nTi a tia naba ni baaireia bwa e a bon roko te tai irouia kaain te Bahá’í n aaba nako bwa a nang karini i nanoia taekan te Kitáb-i-Aqdas aikai: “E a bon tia ni katauaki bwa ni kabane taan onimaki iroun Te Atua, Uean te Motikitaeka, bwa a na kakaraoia, ni katoa bong, kaitiakan baia ao mataia, ao n tekateka ao, n rairaki nakon Te Atua, ni kaokiokia n atonga ‘Alláh-u-Abhá’ ruabwi ma nimaua te tai. Anne bon Ana kaetieti te Tia Karaoi Karawa ngke E anga, ma korakoran Arona ni uea, E kateia bwa E na toka i aon kaintokanuean Arana nako.” Ti na bane n rinanoa te taneiai n tamnei ae te kakorakoraaki n tamnei are e a uotaki nakon tamneia aomata n te kawai n taromauri n iango ni kanano ae bebete aei.\n— Te Auti ni Motiraoi n te Aonaaba. 28.12.99


Summary of Digital inclusion user insights — Pacific peoples report — Kiribati version | NZ Digital government\nTe riboti ae e kimototo man ana kakae te Digital inclusion user insight — Pacific peoples report\n“Katoka kaokiokan te taetaenikawai, moana karaoan te mwakuri — kama katikuira i buki.” Anne teuana te katoto are e ongoraeia te Department of Internal Affairs ngke e karaoa te maroro ma tabeman kain te Betebeke n 2020 ni kakaea bwa tera ae a noria bwa totokoaia n rin n te waki n itoman ni kabonganai bwai aika a kombiuta.\nAna kataratara te tautaeka bwa ana bane n reke nakoia aomata ni kabane bwai ake a kainnanoi ibukin rinnakoia ni itoman, ni kaoti aia iango, ao ma n reke kabwaia man kabonganan te itoman are e waki ngkai n te aonnaba ni bwai ake kabongana te kombiuta — reken (teimatoan tomaia, boon bwai n itoman), rabakauia ni kabonganai, te nano n onimaki, ao te ungannano ibukin kabonganan bwai ni itoman aikai.\nNi mwaitia kain te Betebeke ae e raka i aon wanua (8) te katebubua man te bota n aomata i aon Nutiran, e korakora aia ibuobuoki nakon kinakin abara, kaubwaira, ara katei ao mwengaraoin ara bota n aomata. E ngae n anne ao temanna (1) ni katoa niman (5) kaain te Betebeke ake i marenan 16 ao 65 aia ririki ni maiu bon akea rabakauia ni kombiuta[Footnote 1] — te mwaiti aio e bon taboro ni kabotauaki ma aomata ake tiaki kain te Betebeke.\nDigital inclusion user insight — Pacific peoples report e kaotinakoi taian kukune man kakae i aon aroia ma aia namakin kain te Betebeke ni kabonganan rabakau n itoman aika a boou i nanon te aonnaba ni kombiuta . Angaun ma itiman aomata ake a kakaokoro aia ririki, aia reeti ao aia tabo are ea karaoaki te maroro ma ngaia. A tibwatibwai aia iango ma aia namakin, n aia tai ni kona n ira ao n aki kona ni ira buakon te itoman rinanon te aonnaba ni kombiuta n te aro aio:\nTatabeman, tani kairiri, tani mwakuri n anganano ao tan mwakuri ake a kabooaki\naomata, ake iai rekerekeia ma aro, komiuniti, roro n rikirake n te Betebeke LGBTTQI ni ikotaki ma / MVPFAFF, aomata nako, tabo ni mwakuri n te tautaeka ao tabo ni mwakuri n rabakau aika a boou.\nTe kakae aio e katerea bwa bukin ao muin te rinnako nako nanon te aonnaba n itoman rinanoni baika a mwakuri n te kombiuta, ke te katukaki ni katinanikuaki mai iai, e bon mwaiti iterana ao, bukina iroun te aomata ae kain te Betebeke, e bon nakon tein oin arona i bon irouna, i nanon ana utu ao ana komiuniti.\nKukune aika a kakawaki\nKarinan aia iango n ibuobuoki kain te Betebeke nakon katean tamnein taian kataneiai, tieweti ao kario iango, e rangi ni kakawaki ibukin karekean butimwaeakia ao boutokakia irouia kain aia komiuniti — “Komiuniti a kinaia raoi aia komiuniti.”\nBoon bwai aika a kombiuta ao boon katomaia nakon te intanete bon ngaia te totoko ae e korakora — “E bebete rinean aron kabanean te $20 bwa ena kabaneaki ia, ibukin kanoaan te tarebon, ke kaboan te amwarake.”\nKawakinan taian tieweti ake a aki kabongana te kombiuta a rang ni kakawaki — a moanna ngkai ni mwaing tabo ni mwakuri nakon te tieweti i aonrain, ao aio e karekea te kangabuaka nakoia aomata ake akea aia kombiuta ke rabakauia ni kombiuta n te aro are a kanganga reken taian tieweti irouia, boutoka ma taian ibuobuoki ake a riai n reke irouia ao aio are e karekea te katinanikuaki.\nReiakinan taian rabakau ni mwakuri ma te kombiuta e kainnanoaki bwa a na reiakinaki nakoia kain te Betebeke, n anga ake a na butimwaeaki irouia n aron — e karaoaki i bon irouia kain te Betebeke, n oin aia taetae ao ni iraki ma tamnei ni kaoota. Aio e na boutokaia kain te Betebeke n karekei tieweti, ni karekei aia mwakuri aika a teimaan, ni karikirakei aia bitineti ao rabakau ni katania ngkana a mwakuri ke n reitaki i aonrain.\nA kainnanoaki karikirakean mwaitia kain te Betebeke ni mwakuri ma rabakau aika a boou, aio are e na kona ni karekei riki tieweti aika a kakaokoro ake ana buoki riki kainnanoia kain te Betebeke ibukin te reitaki ao te itoman — e ngae ngke mwaitia kain Maori ao kain te Betebeke bon 25 te katebubua man ana bota n aomata Nutiran, bon ti 2 te katebubua maibuakoia aika a mwakuri ma rabakau aika a boou.[Footnote 2]\nTera ae a tuangira aomata\nReken bwai aika a kombiuta ma rabakau aika a boou iroun te roro ae e uarereke, e karekea te okoro ae tamaroa nakon ana konabwai te aomata n ana reirei, bwakan nanona ao kawaina ni kareke mwakuri.\nIrarikin boon karekean bwai aikai, tabeman aomata aki koaua n aron karekean katoman te intanete nakon mwengaia. Te intanete are e aki kaboaki nakon te bota n aomata ma aron te katomatoma nako iai e kona naba ni kanganga atakina. Botakin aro ao komiuniti a kona ni kabebetei kanganga aikai ma a aki kona n katoki ni kabane.\nKain te Betebeke a tangiri naba rongorongo ma tieweti mairoun te tautaeka n taetae ni I-Matang aika kai ota nanoia ao ni bon oin aia taetae.\nKain te Betebeke ake a kara riki, e bon kanganga irouia ririmuiakinan ao reken otaia n rabakau aika a tibwa otinako mani kakaokoro. N reitaki ma atakin te kaokoro i marenan kabonganan te intanete man te uaibwai (wifi) ni kabotauaki ma kabonganan te intanete man ana taata te tareboon, ao atakina naba ae ko kona n tarebonia tarebonin te auti man am tareboon are te mobwairo (mobile). Ao ae e a kaminonano riki nakoia kara bon kaootakia n taian ibuobuoki aika a nakoraoi riki ake a kona n reke man kabonganan te intanete, n aron te reitaki n te koroboki ao te taetae ni maroro n akea boona n taian kombiuta burokuraem ke apps ni kabotauaki ma te mobwairo are e kaboaki kanoakina ibukin te itoman i aonrain. Bibitakin aron mwakurin burokuraemun kombiuta ma baika a kona ni kabonganaki iai, n ikotaki ma kakaokoron aekan teia, aron karaoaia ao araia, e karika mangaongaon aia iango kara — “..ma a bon rangi ni kukurei ni ibuobuoki i marenaia.”\nE rangi ni kakawaki iangoakin karaoan kataneiai ma komiuniti ibukia roro nako, are e boboto ibukin te utu ae banin, ao ni wakinaki irouia botaki n aro, ibukin karikirakean te onimakinaki, te aki tabwarabwara n titiraki ibukin karekean te ibuobuoki ao ibukin kateimatoan te reitaki ni boutoka i bon imarenaia. Nake a titirakinaki a taekinna bwa kabonganan te rerio ma te witeo (tamnnei ake kakamwakuri ao n taetae) bon ngaia anga n reirei aika a tamaroa riki ibukin kataneiakia kain te Betebeke. Kataneiai i aon rabakau ni katantan i aon te intanete e rangi ni kakawaki naba ibukin totokoan mwakuri n aonikai rinanon te intanete. “I rararaoma ibukin tinau bwa e na reke ana tarebon, bwa ngkana iai ae e tarebonia n tuangnga bwa ngaia man te IRD ke te bureitiman, ao e a kakouaia naba.”\nE kainnanoaki katamaroan kawain karekean mwane ni buoka ibukin kataneiai i aon rabakau ni mwakuri aika a boou ma bwai ake a mwakuri man kombiuta. “E noraki bwa kain te Betebeke ngaia te kabanea n uarereke aia mwaiti ni bubuti te mwane ni buoka.” E riki aei ibukin aron kanoaan taian boom ao kaetieti ake a na iraki nanoia ao ibukin aia namakin are e aki kaineti ma aia iango.\nKain te Betebeke a tangira naba karikirakean aia konabwai ni mwakuri i aon kombiuta i nanon aia komiuniti ni bitineti bwa a aonga n ota ni kabonganan bwai ni mwakuri ibukin rabakau aika a bou ma kawaia iaon te intanete, aron kamwakuraia ao rongorongoia/kamanoan rongorongo i aonrain ao bonganan rabakau aikai nakon aia bitineti. “Ngkana ko aki kona ni karekei ao ni kabonakoi am tieweti ke ni katanoatako i aon te intanete, e a bon rangi ni korakora iai am kanganga.”\nTabeman irouia nake a titirakinaki a kaota aki onimakinan te aonnaba n aonrain (ni ikotaki ma kabonganan te intanete ibukin te bota n aomata are e aki kaboaki) ao a maka kabonganan taian rabakau aika a boou 'n te aro ae a tan' bwa a na mano iai rongorongon aroia aika a aki tangiri kaotakia/rongorongon maiuia. A taku naba bwa kain te Betebeke ake a kara, e korakora aia konabwai n bita nanon te aomata, ngaia are e rangi ni kakawaki bwa a na ota ni bonganan te aonnaba n aonrain. Kara aika kain te Betebeke a onimakini riki rongorongo ake a ongo n oin aia taetae ao ngkana a reireinaki iroua aia ataei. “Komiuniti man te Betebeke a ... taua n ro ... ma ngaia are a na ... aki butimwai bwai ngkana ... a aki onimakini — ao ngkanne a na tio i buki.”\nNake a titirakinaki a taku bwa tabeman kain te Betebeke a bukina te tautaeka bwa ‘e riao ana katabetabe’ ni ikoikoiti rongorongo ma e uarereke te bae e anga rikaki. A taku naba bwa e na riai riki ni manga kabwebwerakeaki kaua onimakinan te tautaeka ni kaineti ma ana waki aika a bou ibukin te bota n aomata bwa ana bane ni kona n rin ao ni mwakuri i aonrain. “Kain te Betebeke a ‘mate n te ukebwaiaki’ ao akea te bwai ae e riki ... Ti a wakirake man ‘Ti a kaotaia’ nakon ‘Tera are i muina’?” “Ko kona n nora te tautaeka ma ... ana Facebook ... ni [kataia] ni maroro ma [aomata] … ma e karako onimakinan te tautaeka.”\nA tabeaianga nake a titirakinaki ibukin waki ni kakaokoroaki ke ni ureititi i aonrain ake a bakarereia komiuniti man te Betebeke. N aia namakin ao aia iango iaon te ureititi, a maiu reirei kurubu ao kakamwakuri n ureititi i aonrain ma e uarereke te tararua ke kaboan muin aia mwakuri “N tain te maroro n itaramata, … ao aomata aki kan taraki bwa a ureititi, ma i aonrain a mwengaraoi riki ni bon kaota raoi anuaia.”\nTe reitaki ma utu ao kain te komiuniti e karikirakea te ungannano irouia kain te Betebeke bwa a na kabonganai rabakau ni kombiuta aika a boou ibukina bwa maiuia kain te Betebeke e boboto i aon te utu. “E kakawaki bwa ko na kona n reitaki ni kaotitamneia te bwai ae e riki i aonrain n aron te taunimate ke n taiani maroro aika a kakawaki n te utu, bwa a aonga ni bane kain te utu ni kona n ira ibuakon te waki.”\nE korakora kabonganakin te itoman ma aomata i aonrain irouia te roronrikirake ao kara, ibukin ongoraean rongorongon te Betebeke, rongorongon bwai aika a riki n te utu, ma raoraoia, komiuniti ao katei aika a kakokoro, ao ni katomaia ao ni ikotia aomata ibukin baika a na karaoaki n te komiuniti.\nA taku nake a titirakinaki bwa te aonnaba i aonrain e a kaoti katein te Betebeke nakoia kain te Betebeke ao kain Nutiran ake tabeman ao taian mwaneaba n reitaki i aonrain a tomaia aomata man iteran te aonnaba nako/nake a tionako, ao ni karekea te ota i aon aekan katei nako. E ngae n anne, ao a taku naba bwa kain te Betebeke ake a kara a taku n aia iango bwa ara katei a na riai ni kamaiuaki rinanon te taetaenikawai ni katomaia atu n roro rikaki, ao n tai aikai e a kanganga atakin kabonganan kaubwaira n ara katei n te aro ae e aki riai, n te aro bwa e na kona ni karaoaki te kateitei n te bowi ibukina, ke n ririmuiana, ngkana baika a toka i aonrain man ara katei a tia n kabonganaki n aki riai ke n akea te kariaia.\nMuin butin te COVID-19\nI mwain te COVID, ao kabonganan rabakau aika a boou a taraki bwa baika aia bwai tabemwang. Ngkai, e a katauaki bwa e riai naba ibukin ara komiuniti.\nA taku nake a titirakinaki bwa butin te COVID-19 n te aonnaba e katereterea te bwenaua i Nutiran, ao kainakin tabo nako e karika te kangabuaka nakoia kain te Betebeke ake a aki konabwai ni kabonganan rabakau aika a boou i aonrain. A taekinna bwa e korakora mwaitia kain te Betebeke ake a korakai ni kakaei aia mwakuri, ni buokia natia n aia kamatebwai, ao ni karekei rongorongo ma tieweti ngke a kainaki tabo nako.\nTe mwakuri man te mwenga e bon kanganga n auti aika a rawata kaia (ao tabeua utu a ikotaki n te auti ae ti teuana n tikona aia mwane i muin buan aia mwakuri). “Aomata tabeman a reitaki i aon te Zoom man aia kabwate ni kunikai ke tabon te kainiwene, n aia kaa — ibukina bwa akea te tabo ibukia ni kabane are e tauraoi ibukin te mwakuri man te mwenga.”\nKomiuniti n te Betebeke akea katanaia man taian rongorongo aika a aki koaua ake a tataekinaki i aonrain. E ngae n anne ao botaki n aro a mwakuri i aonrain (a reireinaki irouia aia roronrikirake aron katean aia bwai ni mwakuri i aonrain) ao a tibwatibwai rongorongo aika a kakawaki i aon butin te aoraki aio n te aonnaba. A anga taeka n ibuobuoki nakoia aomata bwa ana nakea ngkana ana karaoan aia tutuo ibukin te COVID-19, tabo ni kareke amwarake, ao karekean taian ibuobuoki. Aomata a kabongana naba te Facebook n karekei rongorongo aika a boou.\nAna Kainin te Kakae\nTe kakae aio e kaota kakawakin ao bonganan korakoran te reitaki ao te boutoka inanon te utu, botakin aro ao komiunitin te Betebeke. Aio e na buoka te tautaeka, botaki n itoman ao rabwata nako, ni kabonganai reitaki aikai ni buoka kakorakorakia kain te Betebeke bwa a na karikirakei rabakauia ni kabonganai rabakau aika a boou i aonrain.\nMwaneka ake i muina\nMan ana kukune te kakaea aikai, ao te Department of Internal Affairs, e na kabongana ana bowi ma iteran tabo ni mwakuri nako n 2021 n maroro ma rabwata ake tabeia ke ake iai rerekeia ma kukune aikai ao botaki i tinanikun te tautaeka ke NGOs. E na tibwaki te ribooti aio ma Minita ao n anga naba bwa buokan ana kawai te Tautaeka ni karikirakea te rin ni kabonganai rabakau aika a boou i aonrain irouia aomata nako.\n‘Pacific adults’ literacy, numeracy and problem solving skills: Survey of Adult Skills (PIAAC) report’, Ministry of Education, October 2018\nGo to footnote marker\n‘Call for more Māori and Pasifika in NZ’s tech sector’, Radio New Zealand National, February 2020


Mwangana Nevukataneza naVakweze Vawana Vaze Vononokele Kalunga | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nVakweze vaMalunga Vawana Vaze Vononokele Yehova\nOmu Nevukataneza ambachile vilolo javaYuta nakuvatwala muMbavilone, alwezele Ashapenaze chilolo chenyi wamukulwane avatwaminyinenga. Nevukataneza alwezele Ashapenaze asakule vakweze vamalunga vaze vapwile vakulikangula kumujimba kaha nawa vamwaza, mangana vavanangule hamyaka yitatu. Vyuma navavanangula navivakafwa vakapwe vilolo vavalemu muMbavilone. Kaha vatelelele kuvanangula kutanga, nakusoneka nakuvanangula nawa lilimi lyavaKalateya lize vazachishilenga muMbavilone. Kaha nawa vatelele kulyanga kulya chiyema chize alilenga mwangana navilolo jenyi. Ava vakweze vamalunga vawana vapwile Ndanyele, naHananyiya, naMishayele naAzaliya. Oloze, Ashapenaze avalukile majina eka amuMbavilone, ngocho vaputukile kuvavuluka jino ngwavo, Mbeleteshaza, naShatalake, naMeshake naAvetenengo. Uno kulinangula kana chavalingishile valitwamine kuzachila Yehova tahi?\nAva vakweze vamalunga vawana vafwililile kwononoka Yehova. Vatachikijile ngwavo kavatelele kulya vyakulya vize alilenga mwangana mwomwo Jishimbi jaYehova jasolwele hatoma nge kulya chimwe chapwile chaunyengwe. Ngocho valwezele Ashapenaze ngwavo: ‘Kanda nautuhananga kulya chamwanganako.’ Oloze ikiye avalwezele ngwenyi: ‘Nge kamweshi kulyako, mwangana mwamona ngwenyi munakuviza kaha mwangujiha!’\nNdanyele ashinganyekeleko mumwe. Kaha alwezele muka-kuvalama ngwenyi: ‘Tunakulembelela utuhanenga kaha visakwola nameya hamakumbi 10. Kaha ukatwesekese navakweze vaze veji kulyanga kulya chamwangana chiyema.’ Ngocho, uze muka-kuvalama etavilile.\nOmu akumine aze makumbi 10, Ndanyele namasepa jenyi vatatu vapwile nakusoloka kupwa vakulikangula kuhambakana vaze valilenga kulya chamwangana chiyema. Yehova awahililile chikuma mwomwo yakulyononona chavo. Ngocho ahanyine Ndanyele mangana akulumbununa vilota navyakumwenesa.\nOmu vaze vakweze vakumishile kulinangula, Ashapenaze avatwalile kuli Nevukataneza. Ngocho, mwangana ahanjikile navo, kaha amwene Ndanyele, naHananyiya, naMishayele naAzaliya kupwa vakuvanguluka namangana chikuma kuhambakana vakweze vakwavo. Shikaho, asakwile ava vakweze vawana mangana vazachilenga kuchipango chamwangana. Kaha, avehwilenga vamukafwe atachikize mwakulingila vyuma vimwe. Yehova avahanyine mangana chikuma kuhambakana vilolo vosena navaka-kulinga visava.\nNumba tuhu vapwile mulifuchi lyeka, oloze Ndanyele, naHananyiya, naMishayele naAzaliya kavavulyamine ngwavo vapwile vatu jaYehovako. Uno nayove nawanukanga Yehova numba nge kaweshi hamwe navisemi joveko tahi?\n“Kanda nakupwa mutu numba umwe mwalumbilisa ukweze woveko. Oloze pwako uwakutalilaho kuli vaka-kushishika, mukuhanjika, namutwamiso, namuzangi, namulufwelelo, namukutoma.”—WaChimoteu 1, 4:12\nVihula: Mwomwo ika Ndanyele namasepa jenyi vatatu vononokelenga Yehova? Uno Yehova avakafwile ngachilihi?\nVakanyine Kufukama naKulifukula\nShatalake, naMeshake naAvete-nengo vakanyine kulifukula kulikombelo lyamwangana wavaMbavilone.\nNdanyele Muwina wavaNdumba\nNdanyele alombelenga kuli Yehova mapapa katatu halikumbi!


Ti Kakoaua ae ti Riai n Itiaki - Iroun Unimwaane David A. Bednar\nEberi 2013 | Ti Kakoaua ae ti Riai n Itiaki\nTe mwaaka ni karikiia ataei e kakawaki n te maiu n tamnei. Aki kabonganaan raoi te mwaaka aei e na kona n urui kantaninga n ana babaire te Tama ao n rikira n te maiu ae mamate aei. Te Tama are i Karawa ao Natina ae Tangiraki bon taan karikibwai ao a tia n onimakiniira ma mwakoron Mwakaia ni karikibwai. Kainibaire ibukin kabonganan raoi te konabwai ni karika te maiu bon mwakoron ana babaire te Tama aika kakawaki. Ti kanga n namakina ao ni kabongana te mwaaka ma i Karawa anne e na bairei kukureira n te maiu ae mamate ao ara tabo n te maiu are akea tokina.\nE kabwarabwaraa Unimwaane Dallin H. Oaks:\n“Te mwaaka ni kariki bon mwaakan te Atua ae moan te rietata ae a tia n anganiia natina. Kabonganakina e kariaiakaki n te moan tua, ma te tua riki teuana e totokoa aki kabonganakina raoi. Te bwai ae kakawaki iaon tuan te itiaki e kabwarabwaraaki man otara n te kantaninga n te mwaaka ni karikiia ataei bwa kanga mwakoron kakoroan nanon a na babaire te Atua. …\n“Itinanikun te kabaebae n te mare, ni kabane kabonganaan te mwaaka ni karikiia ataei bon te bure ae kakaiaki ao karaoan te bure ae aki tau ni katein te mwane ao te aine n Atua.” (“The Great Plan of Happiness,” Ensign, Nobembwa. 1993, 74).\nTe Kainibaire n te Iein ae Riai\nIai ana kainibaire Ana Ekaretia Iesu Kristo Ibukiia Aika Itiaki Ni Boong Aika Kaitira, ae akea tokina iaon te iein ae riai: te reitaki ae itiaki ti imarenan te mwane ao te aine n te mare are e taekinaki n ana baire te Atua. Reitaki aikanne bon tiaki ti te nano ni kan ukoukora bwaruana ni kakukureiko, ke te aeka ni kakakibotu ke te bwai ni kamataku ae reke man te babakanikawai. Tiaki bwaai aika a na kakoroaki bukiia ke te mwakuri ae na karaoaki. Ma, a mena n te maiu n rabwata ni kabwarabwaraan arora mai karawa ao ara konabwai ao aron kamatatan ara namakin n te kabaebae n tamnei imarenan te bumwaane ao te buaine. Ngaira bon taan ibuobuoki aika kakabwaiaki ma rinerine aika riai ao aron bwaibwaira mai karawa ngkai natin te Atua—ao tiaki n te aro ni wenenibure ke ni katei ao tuua aika a boou, ke katein te aonaaba.\nTe Aro n Aomata\nN tabetai, te aro n aomata are e kamatataki iroun te Uea Beniamina e maiu ao n nakoraoi inanora ni kabane Motiaea 3:19). Te aro ni mwaane ke n aine e aki raira nanona, e taua oin nanona n ana namakin n rabwata Motiaea 16:5; Aramwa 42:10; Moses 5:13), e waaki inanona ao n riao, ao e kamoamoa ao ni kairiribai. Ngke e reirei Beretitenti Spencer W. Kimball, “Te ‘aro n aomata’ bon ‘aomatan te aonaaba’ are e kariaia maan n rabunna ma aki ongeaban tamneina” (“Ocean Currents and Family Influences,” Ensign, Nobembwa. 1974, 112).\nNi kaitaraana, ana “aomata Kristo” (Ereman 3:29) iai irouna te tamnei ao n tataona angin ana namakin (taraa Aramwa 38:12), e taotaona nanona ao e tararuaia i bon irouna, e tangiria ao e aki tabeakinna i bon irouna. Natin Kristo mwaane ao aine a taui ana taeka te Atua, ke a kakea n taona nanoia ao ke a tabeka Ana kaibangaki (taraMataio 16:24; Mareko 8:34; Ruka 9:23; D&C 56:2), ao e waaki n te kawai ae eti man irariki ni kawain te onimaki, ongotaeka, ao n anganano nakon te Tia Kamaiu ao Ana euangkerio.\nNgkai ngaira natin te Atua mwaane ao aine, ti karekei ara konabwai ni bungiakira mai Irouna. Ma ti maeka n te aonaaba ae kai bwaka. Teuana bukina ngkai a karikaki rabwatara bon man te bwaka n rabwata ao n rinanon ana kairoro te bure, te mangaongao, ao te mate. Ibukin aei, Bwakan Atam ao mwiin ana mwakuri n tamnei ao n rabwata a rotira n angiin te tai rinanon rabwatara. E ngae n anne ngaira aomata aika uoua mwakorora bwa ibukin tamneira mwakorora ae akea tokina e maeka n rabwatara are e kona ni kairiira nakon te Bwaka. N aron are e kamatata Iesu nakon te Abotoro Betero, “E konamaki te Tamnei, ma e mamara te iriko” ( Mataio 26:41).\nTe kataaki n te maiu ae mamate, ngkanne, e kona ni kamatataki n te titiraki aei: N na kaeka te nano ni karaoa te bure n te aro n aomata, ke N na ongo nakon ana wirikiriki te Tamnei ae Raoiroi ao ni katuka te aro n aomata n riki bwa te aomata ae itiaki rinanon Ana Mwakuri ni Kamaiu Kristo te Uea (taraMotiaea 3:19)? Anne te kataaki. A kona naano, naano n totoko, ao te nano n aomata ni katokaki man ao rinanon Ana Mwakuri ni Kamaiu Iesu Kristo. Ti roko nakon te aonaaba aei bwa ti na karikirakea te anua n Atua ao n taotaona angin te namakin n iriko.\nNanon te Tia Kakaitara\nAna baire te Tama e karaoaki ni katauraoan kaetieti ibukiia Natina, ni kukureia, ao ni kairiia Nakoina n okira mweengana n rabwata aika kautaki ao ni karietataaki. E kantaningaia te Tama are i Karawa bwa ti na bane n oota ao ni kaonaki ma te kantaninga. Ni kaitaraana, e mwakuri korakora Rutibeero ni karikiia natin te Atua mwaane ao aine ni kamangaoiia n aki kukurei ao n tuuka rikirakeia n aki toki. Ana kantaninga Rutibeero bwa ti na riki bwa “karawawataia aomata n ai arona” (2 Nibwaai 2:27). E tangiriira Rutibeero bwa ti na tiku n te rotongitong ao n akea ara kantaninga.\nE mwakuri korakora Tatan n urua teuana mwakoron ana babaire te Tama ae moan te kakawaki. Akea rabwatana, ao rikirakena n akea tokina e a tia n tauaki. Kanga ai aron te ran aei ni biri i kabin te karanga are e katokaki n te taem, ngaia ae rikiraken te tia kakaitara n akea tokina e tauaki ibukina bwa akea rabwatana n aomata. Ibukin ana kakaitara, e a tia Rutibeero n aki karekei kakabwaia n te maiu ae mamate ao atatai aika kona n riki rinanon te iriko ao te ri. E aki kona n reiakina te reirei are ti te rabwata n tamnei ae kona n reiakinna. E un ni karekean koauan kamaiuaia aomata ni kabane. Teuana nanon te taeka damned ni booki aika tabu e kaotaki n ana aki konabwai n rikirake ao n riki n aron Tamara are i Karawa.\nIbukina bwa e rangin ni kakawaki te rabwata n ana babaire ni kakukurei te Tama ao n rikirakera n tamnei, Rutibeero e ukoukora angan kamaunakina man Anakin nanora ni kabonganai rabwatara n te aro ae aki riai. Teuana te kaitara akea tokina bwa te tia kakaitara, ae kamimi ibukina bwa akea rabwatana, e anai nanora n tibwauaia n aki kukureina rinanon aki kabonganakin raoi rawatara. Te bwai ni mwakuri ae akea irouna bon ana takete ni kataia n anai nanora nakon uruakin tamneira.\nUruakan tuan te itiaki bon te bure ae kakaiaki ao aki kabonganakin raoi rabwatara. Nakoia naake a ataia ao a oota n te baire ni kamaiu, kabarekaan te rabwata bon kaotan te kakaitara Motiaea 2:36–37; D&C 64:34–35) ao aki kabonganaan raoi kinakira ngaira natin te Atua mwaane ao aine. Ngkana ti taraa riaon te maiu ae mamate nakon are akea tokina, e bebete kinakina bwa te iraorao ae bure ae boutokaaki n te kakaitara ae uarereke taina ao akea nanona.\nKakabwaia n te Aro n Itiaki\nE reireina natina Aramwa te mwaane ae Tiburon n “taotaona angin [ana] namakin, bwa [e] na kaonaki n te tangira(Aramwa 38:12). Ae kakawaki, boakin te aro n aomata inanora e kona ni kamwaita, ni kakorakora, ao kateimatoa tangiran te Atua ao Natina. E rikirake te tangira ngkana ti kawakina raoiroira ao e kerikaki ngkana ti kariaia te kataaki.\nBeretitenti Marion G. Romney e katanoata:\n“I kona n iangoi kakabwaia aika akea bwa a na korakora riki tangiraia nakon ake a beritanaki nakoia aika itiaki ao n tamaroa. E taetae Iesu ibukin kaniwanga aika onoti ibukin tamaroa aika kakaokoro ma e katuka te korakora, ibukin te nano ae itiaki, ‘bwa,’ e taku, ‘a na nora te Atua’ (Mataio. 5:8). Ao tiaki ti nooran te Uea, ma ana namakina te mwengaraoi n rokona.\n“Aio … ana berita te Tia Kamaiu: Ngkana ti kariaia te tamaroa bwa e na kanakoraoi ara iango n aki toki; ngkanne ara koaua e na rikirake ni matoatoa imatan te Atua (D&C 121:45)” (“Trust in the Lord,” Ensign,Ensign, Meei 1979, 42).\nTi berita naba bwa, ngkana ti toua kawain te tamaroa, te Tamnei ae Raoiroi e na riki bwa [raora] n tainako (tara (D&C 121:46). Ngaia ae, maiuakinan tuan te itiaki e kaoi tabeua kakabwaia aika korakora aika a kona ni karekei mwaane ao aine n te maiu ae mamate: koaua n te tamnei aika riai imatan te utu, raoraora, raora n te Ekaretia, ao, te kabane, bon te Tia Kamaiu. Nanora ni kani kainna e kakoroaki nanona n te etieti ngkana ti nakonako n te oota ma te kantaninga.\nTe Reirei Iaon te Rairannano\nTabeman a karekea te rongorongo ni kainnanoa te rairannano man te wenenibure ke buure riki tabeua. Te Tia Kamaiu e atongaki bwa te Tia Katoki aoraki, ao te nakoa ae kakawaki ae kanikinaeaki ao ni koaua. Ti bane n rinanon te maraki ni kaineti ma te ikoaki ke te maneka. Ngkana ti maraki, ao ti ukora te kamaiuaki ao ni kaitau ibukin te bwainaoraki ao katokana are e ibuobuoki ni katoka te maraki. Iangoa te bure bwa te ikoaki n te tamnei are e karika te kairua ke, n aron are e kamatataki iroun Aramwa nakon natina te mwaane ae Korianton, “namakin ae kananokawaki” (( Aramwa 42:18). Mwin ara kairua nakon tamneira ti tebo ma mwin te maraki n rabwata—te kairua bon te kauring n te kanganga ao te kamanomano man te uruaki ae na manga riki. Man Ana Mwakuri ni Kamaiu te Tia Kamaiu ao e roko te kabira ni karekean te rau are e na kamaoa manekara n tamnei ao ni kaitiaki ara bure. N anne, ao e kona te kabira aei ni kabonganaki rinanon reirei n onimaki iroun te Uea Iesu Kristo, rairannano, ao te teimatoa n onimaki. Mwiin te rairannano bon te rau n atakin te eti ao te bure, te rau, ao kamaiuan te tamnei ao te kabouaki.\nAm bitiobi ke am beretitenti n te mwaanga bon te tia ibuobuoki ni katokan te aoraki n te tamnei are e kariaiakaki bwa e na buokiko n rairananom ao ni kamaiu. Taiaoka n uringa, bwa mwaitin ao korakoran am rairannano e na kaitara taekan ao korakoran am bure—riki ibukiia Aika Itiaki Ni Boong Aika Kaitira aika a tia ni karekea te berita. Maneka n tamnei a tangira te bwai n aoraki ao te tai ae teimatoa bwa e na kamaiuaki ni kabwaninaki.\nTe Berita ao te Kakoaua\nTe reirei are I kabwarabwara e na taraa n rangin ni maan ao ni bwakanako taina nakoia aomata aika mwaiti n te aonaaba are e rikirake ni bwainingarea kakawakin karikaia ataei ao ni kauarerekea kakawakin maiun te aomata. Ma ana koaua te Uea e aki bitaki man te bwai ae kinaki, kinakina, ke aia iango aomata man te rinerine. I berita bwa te ongotaeka nakon tuan te itiaki e na kakorakora kukureira n te maiu ae mamate ao ni kariaia ara waaki n aki toki. Itiaki ao te tamaroa a tia ngkai, n riki n tainako “bwa te bwai ae moan te tangiraki ma ni kakawaki iaon bwaai nako” (Moronaai 9:9). I kakoaua n aran te Uea ae tabu Iesu Kristo, amen.\nTi Onimakinna? Kaangaanga Aika Ti Kaitarai A Raraoi ibukira ke A Bongana Ibukira


Te Kaaua Nakon te Karuaiwa n Rekenikai Ake i Aikubita | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nRekenikai Aika Onoua Ake Imwina\nA kawara Barao Mote ma Aaron n tuangnga ana rongorongo te Atua aei: ‘Ngkana ko aki kanakoia au aomata, N na karokoia naango nako aon te aba.’ A a tikubara naango aika mwaitikurikuri n aia auti kaain Aikubita aika kaubwai ao aika maiu ni kainnano. E a buta aon te aba n te nango. Ma akea te nango n te aba ae Koten are a maeka iai tibun Iteraera. Ni moa man te kaaua n rekenikai aei ao a a tii rotaki iai kaain Aikubita. E bubutii Barao ni kangai: ‘Bubutiia Iehova bwa e na kanakoia naango aikai. A a kona n nako ami aomata.’ Ma ngke e a kanakoi naango Iehova, e a manga bita ana iango Barao. E na reke n ningai reireiani Barao?\nE taku Iehova: ‘Ngkana e aki kanakoia au aomata Barao, ao a na aoraki ao ni mate aia man kaain Aikubita.’ N te bong are imwina, a a mate maan, ma a aki mate aia man tibun Iteraera. E teimatoa n imanono Barao ao e aki kan ongo.\nImwina, e a tuanga Mote Iehova bwa e na oki nakoni Barao ao e na karerake te mannang. Ao a bitaki mannang n riki bwa bubun te tano n te ea ao e bwaka i aoia kaain Aikubita ni kabane. Ao a a riki bwa kinaka aika kammaraki i aoia ni kabane ma aia man. Ma e bon rawa naba Barao ni kanakoia tibun Iteraera.\nE kaokiia Mote ma Aaron Iehova nakoni Barao ma Ana rongorongo aei: ‘Ko bon rawa naba ni kanakoia au aomata? E na bwaka te karau ae te aiti n ningabong i aon te aba.’ N te bong are imwina, e a kabwakaa Iehova te karau ae te aiti ma te baa, ao te ai. Bon te bong ae buaka ae te kabanea ni korakora i aon Aikubita ae tuai man riiriki mangkoa. A bane ni mate kaai ma aroka ma a aki rotaki ake i Koten. E taku Barao: ‘Bubutiia Iehova bwa e na katokia! Ao kam a kona n nako.’ Ma ngke e a toki te karau ae te aiti ma te karau, ao e a bita naba ana iango Barao.\nE taku ngkanne Mote: ‘A nang roko ngkai rokati ni kang nikirani baike a tiku imwin te karau ae te aiti.’ A kang nikirani bwaai ni kabane ake i aoni kaai ma tawaana mirion ma mirion rokati. E bubutii ni kangai Barao: ‘Butiia Iehova bwa e na kanakoia rokati aikai.’ Ma imwini kanakoaia rokati iroun Iehova, e bon teimatoa naba n imanono Barao.\nE taku Iehova nakoni Mote: “Arora baim nako karawa.” Ao akea bwa e a rotongitong karawa. A aikoa kona n nora te aomata ke te bwai teuana kaain Aikubita i nanon tenibong. Ma tii tibun Iteraera ae e oota aia auti.\nE taku Barao nakoni Mote: ‘Ko a kona n nako ma am aomata. Ma tii katikuia ami man ikai.’ E taku Mote: ‘Ti riai ni kairiia ara man bwa ti aonga n angakarea iai nakon Atuara.’ E a rangi n un Barao ao e takarua ni kangai: ‘Naako mai matau! Ngkana I a manga noriko ao N na tiringko.’\n“Ane kam na manga ataa te kaokoro i marenan te aomata ae raoiroi ma te aomata ae buakaka, ao i marenan ane e toro iroun te Atua ma ane e aki toro irouna.”—Maraki 3:18\nTitiraki: Baikara rekenikai ake e karokoi Iehova imwina? Tera kaokoroia ma ake tenua ake a moan roko?\nTe Otinako 8:20–10:29


Toara ni Bong • Tataro Ibukin Bootaki Tabeua • Tataro Ni Bahá’í\nCurrently reading prayer in Kiribati. Return to Português.\nToara ni Bong\nAtuau au Ai ao au Oota! Boong ake ko a tia n ingoanii bwa te Ayyám-i-Ha inanon am boki a bon tia ni moanaki O Ngkoe teuare Ueaia Aara ni Kabane, ao te aki mamatam are am Been ae moan baan te rietata e a tia ni kawenei kaetieti nakoia ni kabane ake inanon abanuean Am karikibwai bwa a na karaoa nanona e a uakaan. I bubuti nakoim, O au Uea, bwa man boong aikai ao mairouia ni kabane inanon te tai ae a bane n tinea kaon am kaetieti nako, ao n taua bain am kanoa n reirei, ni kataua nako aoia n tatabemaniia tamnei bwa a na anganaki te tabo inanon Oon am Marae, ao te kaintekateka n te Kaotioti ibukin raneanean Ootan Moam.\nAikai O au Uea, bon am toro ake akea te aananga ni babakaniwai are tauia rikaaki man are ko a bon tia ni karuoi inanon am boki. A bon tia ni boobaraaki Imatan am Waaki, ao ni karekea am boki ma te angimatoa are bungiaki mai iroum, ao ni karaoa nanon are ko a tia ni koreia nakoia ao rineia bwa a na iria n aron are ea tia ni karuoaki Mairoum.\nKo bon nooria, O au Uea, aroia ni Kinaa ao n taakinakoi ni kabane ake ko a tia Kaoti inanon am Koroboki. Anganiia bwa a na mooi, O au Uea, man bain am akoi te ran Mairoum ae akea tokina. Koreia ngkanne ibukin te kabomwi are katauaki ibukina are e a tia ni kainakoa inanon Marawan ae iai Ngkoe iai, ao ni karekea te wain ae te kabanea ni kangkang n te kaitibo ma ngkoe.\nI bubuti nakoim, O Ngkoe Ueaia Ueea ao te tia nanoangaiia aika kataorikaakaki ni kataua nakoia raoiroin te aonnaba ae na roko. Koroia ibukia ao moarariki te bwai ae akea irouia am karikibwai ae e a tia ni kunea, ao warekia ibuakoia naake a tia ni katobibiiko ao are e mwamwainging irarikin am Kaintoka-n-uea ni katoai aonnaba n am aonnaba nako. Ngkoe ni koaua, Te Kabanea ni Mwaaka, te kabanea n atatai, te kabanea n ataibwai.


Twalenuho Lika Kuzovoloka Kushipilitu | Wakulinangula\n“Tambukenunga nashipilitu.”—NGALE. 5:16.\nMYASO: 22, 75\nVyuma muka navitukafwa tulikekese tumone nge tuvakuhya kushipilitu?\nVyuma muka twatela kulinga numba tutwaleho lika kuzovoloka kushipilitu?\nUno kupwa navishinganyeka vyaKulishitu nachitukafwa ngachilihi mukuyoya chetu chahakumbi hakumbi?\n1, 2. Ndumbwetu umwe atachikijile ngachilihi ngwenyi kapwile wakuhya kushipilituko, kaha vyuma muka alingile?\nROBERT vamumbapachishile omu apwile namyaka 15, oloze kahakilenga mangana kuvyuma vyakushipilituko. Ambile ngwenyi: “Numba tuhu ngwazanyinenga muvyuma vyakushipilitu, oloze ngwavimwenenga kupwa nge hichilika kaha. Ngwakungulukilenga shimbu yosena, nakuzata upayiniya wakukafwa hatukweji vamwe mumwaka, ngocho ngwalimwene ngwami ngwazamine kushipilitu. Oloze kachapwile ngochoko, ngwatelelele kulingako vyuma vyeka vyavilemu.”\n2 Omu Robert ambachile hakiko atachikijile jino ngwenyi kapwile wakuhya kushipilituko. Ikiye napuwenyi valihulishilenga vihula vyamuMbimbiliya. Hakuwana nge puwenyi apwile wakuhya kushipilitu, ngocho ahashilenga kukumbulula vihula kana, oloze ikiye ahonenenga kukumbulula, ngocho evwilenga sonyi. Robert ambile jino ngwenyi: “Chapwile kwijiva nge nevi ngwatachikijile vene vyauchi. Ngwalyambile ngwami, ‘Hakuwana nge yami mutwe watanga ngwatela kuhakako mangana numba ngutwaminyine kanawa puwami.’” Kahomu mukiko alingile. Ambile ngwenyi: “Ngwalinangwilenga chikuma Mbimbiliya, ngocho ngwaputukile jino kupwa nachinyingi. Echi changukafwile ngutunge usepa wakukola naYehova.”\n3. (a) Vyuma muka natulinangula kuli ndumbwetu Robert? (b) Vishina muka vyavilemu natushimutwila?\n3 Nayetu tunahase kulinangula vishina vyavilemu kuli ndumbwetu Robert. Tunahase kupwa nachinyingi chamuMbimbiliya nakuyanga kukukunguluka lwola lwosena, oloze evi keshi vikiko kaha vyasakiwa hakusaka tuzovoloke kushipilituko. Numba tuhu tunazovoloka kushipilitu, oloze hakulikekesa natuwana nge twatela kutwalaho lika kukilikita numba tupwenga vakuhya kushipilitu. (Fwili. 3:16) Hakusaka tutwaleho lika kuzovoloka kushipilitu, twatela kulihulisa vihula vino vyavilemu vitatu: (1) Vyuma muka navitukafwa tumone numba nge tunakuzovoloka kushipilitu? (2) Tunahase kupwa ngachilihi vakuhya kushipilitu? (3) Uno kuhya kushipilitu nachitukafwa ngachilihi mukuyoya chetu chahakumbi hakumbi?\nMWAKWIJIVILA NGWETU TUNAKUZOVOLOKA KUSHIPILITU\n4. Mazu ahali Wavaka-Efwesu 4:23, 24 vawasonekela veya?\n4 Omu twalihanyine kuli Kalunga twalumwineko vyuma vimwe mukuyoya chetu, kaha twalingilenga lika ngocho nomu vatumbapachishile. Visoneka vyatulweza ngwavyo, twatela ‘kupwa lika tuvavahya muvishinganyeka vyamichima yetu.’ (Efwe. 4:23, 24) Hakuwana nge katwakupukako, ngocho twatela kutwalaho lika kwalumunako vyuma vimwe mukuyoya chetu. Navangamba jaYehova vaze vanashimbula mumuchano vatela kutwalaho lika kuzovoloka kushipilitu.—Fwili. 3:12, 13.\n5. Vihula muka navitukafwa tulikekese etu vavene tumone numba nge tunakuzovoloka kushipilitu?\n5 Hakusaka tupwenga lika vakuhya kushipilitu, twatela kulikekesa yetu vavene. Tuvosena vanyike navakulwane twatela kulihulisa vihula vino: ‘Kutala ngweji kukilikitanga nangolo mangana nguzovoloke kushipilitu tahi? Uno ngukwechi vilinga ngana vyaKulishitu tahi? Uno vilinga vyami nge nguli kukukunguluka vyeji kungusololanga nge nguwakuhya kushipilitu tahi? Uno vyuma ngweji kuhanjikanga vyasolola ngachilihi vyuma ngwafwila? Uno jila ngweji kulinangwilangamo, navwaliso nakulilenga chami chipwe vyuma ngweji kulinganga nge vananguhuhumuna vyeji kusololanga vyuma muka hali yami? Ngweji kulinganga ngachilihi nge nguli mucheseko? Kutala ngunazovoloka chikuma nakupwa jino muka-Kulishitu wakuhya tahi?’ (Efwe. 4:13) Kukumbulula vihula kana nachitukafwa tumone numba nge tunakuzovoloka kushipilitu chipwe nduma.\n6. Hakusaka tumone kuzovoloka chetu, vyuma vyeka muka twatela kulinga?\n6 Shimbu jimwe twasakiwa kutukafwa kuli vakwetu mangana tuzovoloke kushipilitu. Kaposetolo Paulu ahanjikile ngwenyi, mutu wakumujimba keshi kuhasa kutachikiza numba nge vyuma ali nakulinga vyavipiko. Oloze mutu wakushipilitu atachikiza ngwenyi, Kalunga ahunga mutu wavilinga vyavipi. (Koli. 1, 2:14-16; 3:1-3) Vakulwane vaze vakwechi vishinganyeka ngana vyaKulishitu veji kumonanga numba nge mutu naputuka kupwa navishinganyeka vyavipi. Kachi nge vakulwane vanatukafwe, kutala tweji kwivwililanga nakukavangiza vyuma navatulweza tahi? Kwivwilila kuvyuma navatulweza nachitukafwa tuzovoloke kushipilitu.—Kwambu. 7:5, 9.\nFWILENU KUPWA VAKUHYA KUSHIPILITU\n7. Mwomwo ika natwambila ngwetu chinyingi chamuMbimbiliya keshi chikiko kaha chasakiwa numba tuzovoloke kushipilituko?\n7 Tachikizenu ngwenu kupwa kaha nachinyingi chamuMbimbiliya kacheshi kumikafwa mupwenga vakuhya kushipilituko. Mwangana Solomone apwile nachinyingi chachivulu chakutachikiza Yehova. Mazu ahanjikilenga vejile nakuwasoneka muMbimbiliya. Oloze kumakumishilo ahonene kutwalaho lika kushishika kuli Yehova. (Vamya. 1, 4:29, 30; 11:4-6) Muchishishisa chakupwa kaha nachinyingi chamuMbimbiliya, twatela kuzata nangolo tuzovoloke kushipilitu. (Kolo. 2:6, 7) Uno tunahase kulinga ngachilihi ngocho?\n8, 9. (a) Vyuma muka navitukafwa tuzovoloke kushipilitu? (b) Vyuma muka tweji kufwilanga kulinga omu tweji kulinangulanga nakushinganyeka havyuma natulinangula? (Talenu muvwimbimbi wakulivanga.)\n8 Paulu akolezezele vakwavo vaka-Kulishitu vamulikulukaji lyamyaka lyakulivanga vatwaleho lika kuzovoloka kushipilitu. Avalwezele ngwenyi ‘valihakeho mangana vakule.’ (Hepe. 6:1) Vyuma muka twatela kulinga makumbi ano mangana tukavangize mazu ahanjikile Paulu? Chuma chimwe twatela kulinga shina kulinangula mukanda ‘waTwamenunga muZangi yaKalunga.’ Nge namutanga mukanda kana nakuukumisa, nachimikafwa mumone vishina vyamuMbimbiliya mwatela kukavangiza mukuyoya chenu. Oloze nge munaukumisa lyehi kaha munahase kuputuka kutanga mukanda weka. (Kolo. 1:23) Kutala mweji kushinganyekanga havyuma munatange nakulomba Yehova amikafwe muvizachise mukuyoya chenu tahi?\n9 Tachikizenu ngwenu omu natulinangula, twatela kufwila kwivwisa Yehova kuwaha nakukavangiza jishimbi jenyi. (Samu 40:8; 119:97) Kaha nawa twatela kuzata nangolo tukane vyuma vize navituhonesa kuzovoloka.—Chitu. 2:11, 12.\n10. Vyuma muka vatela kulinga vakweze mangana vapwenga vakuhya kushipilitu?\n10 Kachi nge muvakweze, kutala mwalitomena vyakulinga vyakushipilitu tahi? Hakukunguluka chachihanda ndumbwetu uze azachila haMbetele eji kushimutwilanga navaze navaya kulumbapachiso shimbu kanda kukunguluka chiputuke. Vatu vavavulu vaze veji kumbapachisanga vapwa vakweze. Ou ndumbwetu eji kuvahulisanga vamulweze vyuma vyakushipilitu valitomena. Vakweze vavavulu veji kukumbululanga mujila yize nayisolola nge vanakufwila kuzachila Yehova. Chakutalilaho, vamwe veji kuhanjikanga ngwavo vali nakusaka kukazata mulimo washimbu yosena, chipwe kuya nakuzachila kuze kuli nakusakiwa vaka-kwambulula mujimbu waWangana. Oloze shimbu jimwe vakweze vamwe veji kusolokanga nge kavejivile vyakulingako. Uno echi cheji kusololanga nge kavalitomenene kulinga vyuma vyakushipilituko tahi? Shikaho vakweze vatela kulihulisa ngwavo: ‘Kutala ngweji kwazananga muvyuma vyakushipilitu mangana ngwivwise kaha visemi jami kuwaha tahi? Uno nguli nakupandama kuli Kalunga hakutunga usoko wakukola naikiye tahi?’ Tuvosena vanyike navakulwane twatela kulitomena kulinga vyuma vyakushipilitu. Kulinga vyuma kana nachitukafwa tuvosena tupwenga vakuhya kushipilitu.—Kwambu. 12:1, 13.\n11. (a) Vyuma muka twatela kulinga hakusaka tuzovoloke kushipilitu? (b) Chakutalilaho muka chamuMbimbiliya twatela kulondezeza?\n11 Kachi nge tunamono vyuma vize twatela kuzachilaho, kaha twatela kulinga vyuma vize navitukafwa tutwaleho kuzovoloka. Kupwa vakuhya kushipilitu chapwa chachilemu chikuma. Kuyoya chetu chapendamina havyuma vyakushipilitu. (Loma 8:6-8) Kuhya kushipilitu kachasakiwa kupwa tuvakukupukako. Shipilitu yaYehova yikiko nayitukafwa mangana tuzovoloke. Chipwe ngocho, twatela kuzata nangolo. Ndumbwetu John Barr uze apwilenga muLizavu Lyakutwaminyina ahanjikile hamukanda waLuka 13:24 ngwenyi: “Vatu vamwe veji kuhonanga kwingila muchikolo chachindende mwomwo kavazata nangoloko.” Twatela kupwa ngana mwaYakova uze atwalileho kulipika nakangelo swi nomu amukiswile. (Kupu. 32:26-28) Numba tuhu twatela kulivwisa kuwaha kutanga Mbimbiliya, oloze katwatela kuyitanga ngana mwamikanda yakukaye yize veji kutangilanga kaha chisekeko. Twatela kuyitanga nakufwila kulinangula vishina vyavilemu natuwana hakutanga.\nVimwatela Kulinga Mangana Muzovoloke Kushipilitu\nLinangulenunga Mazu aKalunga nakushinganyekanga havyuma namulinangula\nZachisenunga vyuma namulinangula mukuyoya chenu\nItavilenu shipilitu yajila yimitwaminyine\nItavilenunga vakwenu vamikafwe\n12, 13. (a) Vyuma muka navitukafwa tukavangize mazu ahali Wavaka-Loma 15:5? (b) Uno chakutalilaho chaPetulu navyuma ahanjikile navitukafwa ngachilihi? (c) Vyuma muka mwatela kulinga numba muzovoloke kushipilitu? (Talenu lipwata lyakwamba ngwavo, “Vimwatela Kulinga Mangana Muzovoloke Kushipilitu.”)\n12 Nge natukilikita mangana tuzovoloke kushipilitu, kaha shipilitu yajila nayitukafwa twalumune vishinganyeka vyetu. Echi nachitukafwa tuputuke kushinganyeke ngana mwaKulishitu. (Loma 15:5) Kaha nawa nachitukafwa tumbile vilinga vyavipi nakupwa navilinga vize navivwisa Kalunga kuwaha. (Ngale. 5:16, 22, 23) Nge natumona ngwetu chinakutukaluhwila kwecha vilinga chipwe vishinganyeka vyavipi, kaha katwatela kuzeyako. Lombenunga Yehova amihane shipilitu mangana yimikafwe mushinganyekenga havyuma vyamwaza. (Luka 11:13) Achanukenu chakutalilaho chaPetulu. Kakavulu kalingilenga vyuma ngana muze atela kulinga mutu wakuhya kushipilituko. (Mateu 16:22, 23; Luka 22:34, 54-62; Ngale. 2:11-14) Oloze kazeyeleko. Kutwala muze Yehova amukafwile aputuke kushinganyeka ngana mwaKulishitu. Nayetu tunahase kulinga mwomumwe.\n13 Mukuhita chalwola, Petulu avulukile vyuma vize twatela kuzachilaho. (Tangenu WaPetulu 2, 1:5-8.) Nge ‘natuzata nangolo’ mangana tupwenga navilinga vyakufwana nge muchima wakulikanyisa, nalukakachila, nakuzanga vandumbwetu, kaha natuzovoloka nakuhya kushipilitu. Hakumbi hakumbi mwatela kulihulisanga ngwenu: ‘Vyuma muka ngwatela kulinga lelo mangana nguzovoloke kushipilitu?’\nTWALENUHO KUZOVOLOKA HAKUMBI HAKUMBI\n14. Uno kuhya kushipilitu nachitukafwa ngachilihi mukuyoya chetu?\n14 Nge natupwa navishinganyeka ngana vyaKulishitu, nachitukafwa tupwenga nahanjikiso yamwaza kumilimo, nakushikola nakutukafwa nawa kusakula vyuma vyamwaza vyakulinga mukuyoya chetu chahakumbi hakumbi. Kulinga vyuma kana nachisolola nge tweji kukavangizanga Kulishitu. Hakupwa tuvaka-Kulishitu, katwatela kwechelela kala chuma chituhonese kupwa nausoko wamwaza naSetu wamwilu Yehovako. Nge tuli muvyeseko, vilinga vyetu vyamwaza navitukafwa tuhonese vyeseko kana. Kachi nge tuli nakusakula vyakulinga, kaha twatela kushinganyeka havihula vino: ‘Jindongi muka jamuMbimbiliya najingukafwa ngusakule kanawa vyakulinga? Nge Kulishitu ikiye apwanga muukalu kana kachi nalingi ngachilihi? Vyuma muka twatela kusakula kulinga vize navivwisa Yehova kuwaha?’ Hakusaka tukumbulule vihula kana, tutalenu havyakutalilaho vimwe. Muvyakutalilaho vyosena natuzachisa jindongi jamuVisoneka mangana tumone omu tunahase kusakula kanawa vyakulinga vize navivwisa Yehova kuwaha.\n15, 16. Hanenu vyakutalilaho vize navisolola omu kupwa navishinganyeka ngana vyaKulishitu nachitukafwa (a) tusakule wakulimbata nenyi. (b) tusakule vatu vakulikata navo.\n15 Kusakula mutu wakulimbata nenyi. Vyuma navitukafwa shina mazu atwama hali Wavaka-Kolinde 2, 6:14, 15. (Tangenu.) Mazu aze ahanjikile Paulu asolola hatoma ngwawo, mutu wakushipilitu keshi kuhasa kupwa muchivwasano namutu wakumujimbako. Uno mutu nahase kuzachisa ngachilihi mazu kana hakusakula wakulimbata nenyi?\n16 Vatu vakulikata navo. Achitalenu mazu atwama hali Wavaka-Kolinde 1, 15:33. (Tangenu.) Mutu uze azanga mazu aKalunga keshi kuhasa kulikata navatu vaze navamulingisa azeye kushipilituko. Vihula muka navitukafwa tukavangize kanawa mazu ali muchisoneka kana? Chakutalilaho, uno mazu kana nanguwakavangiza ngachilihi hakuzachisa shinga yami namakina eka? Nangulinga ngachilihi nge vatu vaze kangwatachikizako navangulweza tuheme kuhema chahamakina?\nKutala vyuma ngweji kusakulanga kulinga navingukafwa nguzovoloke tahi? (Talenu palangalafu 17)\n17-19. Uno kuhya kushipilitu nachitukafwa ngachilihi (a) tuhone kufwila vyuma vyamokomoko? (b) tulitomene vyakulinga mukuyoya? (c) tuhonese vikokojola?\n17 Vyuma vize navituzeyesa kushipilitu. Mazu asonekele Paulu apwile akuhuhumuna vakwavo vaka-Kulishitu. (Tangenu WavaHepeleu 6:1.) Uno “vilinga vyakufwa” twatela kulihendako vyapwa vika? Vilinga kana vyapwa kala vyuma vyamokomoko mwomwo kavyatukafwa tuzovoloke kushipilituko. Kutachikiza chuma kana nachitukafwa tukumbulule vihula vyakufwana nge: ‘Uno vyuma kana vyatwama hamukana wavilinga vyakufwa tahi? Kutala ngwatela kwingila muchivwasano chakusekasana tahi? Mwomwo ika kangwatela kwazanyina mumauka aze asaka kwolola vyuma mukayeko?’\nKutala vyuma ngweji kusakulanga kulinga navingukafwa ngulitomene kuzata vyuma vyakushipilitu tahi? (Talenu palangalafu 18)\n18 Kulitomena vyuma vyakushipilitu. Mazu ahanjikile Yesu muChihande ChahaPili atulweza vyuma twatela kulinga hakusakula vyakulinga. (Mateu 6:33) Mutu wakuhya kushipilitu eji kufwilanga kulitomena kulinga vyuma vyakushipilitu. Kushinganyeka chikuma hajindongi kana nachitukafwa tukumbulule vihula vyakufwana nge: ‘Kutala ngwatela kufwila kuya kumashikola ahelu tahi? Uno ngwatela kwitavila kala milimo navangulweza kuzata tahi?’\nKutala vyuma ngweji kusakulanga kulinga navingukafwa ‘ngutwame mukuunda navatu vosena’ tahi? (Talenu palangalafu 19)\n19 Vikokojola. Uno mazu aze Paulu asonekelelele vandumbwenyi muchikungulwilo chamuLoma nawatukafwa ngachilihi nge tunalikokojwesa? (Loma 12:18) Hakuwana nge tweji kukavangizanga Kulishitu, twasaka ‘kutwamanga mukuunda navatu vosena.’ Vyuma muka tweji kulinganga kachi nge tunalikokojwesa? Kutala cheji kutukaluhwilanga kukonekela vakwetu tahi nyi tweji kufwila kutwama “mukuunda navatu vosena.”—Yako. 3:18.\n20. Mwomwo ika muli nakufwila kupwa vakuhya kushipilitu?\n20 Evi hivyakutalilaho vimwe vize vinasolola omu jindongi jamuMbimbiliya jinahase kutukafwa tusakule kanawa vyakulinga vize navisolola nge vanakututwaminyina kushipilitu yaKalunga. Kupwa vakuhya kushipilitu nachitukafwa tusakule vyakulinga vize navitusuulwisa mukuyoya chetu chahakumbi hakumbi. Robert uze twavulukanga kumaputukilo ambile ngwenyi: “Omu ngwatungile usoko wakukola naYehova ngwapwile jino mutwe watanga, kaha nawa chisemi wamwenemwene. Ngocho ngwapwile nguwakusuuluka mukuyoya chami.” Nayetu nawa tunahase kulivwisa kuwaha usoko naYehova kachi nge natutwalaho lika kuzovoloka kushipilitu. Nge natupwa vakuhya kushipilitu nachitukafwa tupwenga vakuwahilila oholyapwa nakukapwa nawa ‘nakuyoya chamwenemwene’ kulutwe.—Chimo. 1, 6:19.


Te Moantaeka - Te mare ni Baha’i bon te bonnano ao te iraorao imarenaia itera aika uoua. E ngae n anne ma a riai ni bwaina te rangi ni karaurau ao n riki n ikikinai anuaia i bon irouia. E riai te itoman…\nE na neboaki Te Atua, are Ngkoangkoa are E aki maamate, are Akea Bibitakina, ao Akea tokina! Boni Ngaia are E a tia ni kakoaua n oin Arona bwa bon Ngaia ae ti Temanna, ae akea Tauan Arona,…\nBoni Ngaia Te Atua! Ae Akea Kabotauana, n Rabakaum ae mwaaka Ko a tia ni kariaia te mare i aoia aomata, bwa man te roro teuana e na oti te roro teuana n te aonaaba ae bibitaki aei, ni…\nKo na neboaki Ngkoe Atuau! Bon Am toro ni koaua aei ao Am toro naba te aine aei, ake a tia ni karikiia n ti te irikona i aan nuun Am nanoanga. Te Uea! Buokiira i nanon te aonaaba aei ao n…


Atuau ao au Toka! Bon ngai Am toro ao ana nati te mwaane Am toro. I a tia n teirake mai aon nneu ni wene n te ai-oota aio ngke e a tia n oota nako iai Itoin Ngainan Arom ae ti teuana man Koburaken Ngainan Nanom, ma n tia ni kataorababa nako ootana i aon te aonaaba ni kabutaa, n ai aron are e a tia ni motikaki bukina i nanon Bokin nako Am Kaetieti.\nTe nebonebo nakoim Ngkoe, Atuau, ngkai ti a tia ni uti i nanon mimitongin ootan Am ataibwai. Karuoa, ngkanne i aora, au Uea, are e na konaa ni buokiira ni kaaki taekan temanna i Rarikim, ao e na taeinako ni kabane mairoura mwaninganakora n te bwai teuana ma ti Ngkoe. Ao i aon riki anne korobokiia i bukiu, i bukiia ake a tangiraki irou, ao i bukiia naba au utuu, te mwaane ma te aine kaboraoiia iai, raoiroin te aonaaba aio ao te aonaaba ae e na roko. Kakamauriira ngkanne rinanon Am kakaawakin ae ai uauanako naba, Ngkoe ae Moan te Tangiraki irouia karikibwai nako ao are Maamatenanoia aonaaba ni bwaniniia, mairouia ake Ko a tia ni karaoia bwa kaotiotan te tia wiwi ae e Buaakaka, ake a wirikiriki i nanon bwanibwaniia aomata. Ko bon mwaaka ni karaoa are Ko kani karaoia. Boni Ngkoe, ni koaua te Kabanea ni Mwaaka, te Buoka n te Nibwa ni Mate, te Maiu i bon Irouna.\nNgkoe te Uea ae Atuau, karaoiroa Teuare Ko na tia ni kateia i aona Aram aika a moamoa, ao Rinanona Ko a tia ni kaokoroia aika a raoiroi ma aika a buaakaka, ao aakoira ni buokiira ni karaoa are Ko tangiria ma n nano iai. Kakabwaiaia, riao riki, Atuau, naake bon Am Taeka ao Manin Am Taeka, ao naake a tia ni kainetii moaia Nakoim, ao n tia n rairaki nako Moam, ma n tia ni kakauongo n Am Weewete.


Uno Kalunga Ikiye Iya? | Mujimbu Wamwaza\n1. Mwomwo ika twatela kulemesa Kalunga?\nKalunga wamuchano apwa hiKalunga uze Atengele vyuma vyosena. Katwama namaputukilo chipwe makumishiloko. (Samu 90:2) Kuli ou Kalunga kukiko kwafuma mujimbu wamwaza ou watwama muMbimbiliya. (WaChimoteu 1, 1:11) Twatela kulemesa kaha ou Kalunga, mwomwo ikiye atuhana kuyoya.—Tangenu Kusoloka 4:11.\n2. Uno Kalunga apwa ngachilihi?\nNamutu amonaho lyehi Kalunga wauchi mwomwo apwa Shipilitu, kulumbununa nge kuyoya chenyi chapwa chakulipwila chikuma kuhambakana chakala vyuma vatenga vyahano hamavu. (Yowano 1:18; 4:24) Chipwe ngocho, tunahase kwijiva vilinga vyaKalunga hakumona vyuma atenga. Chakutalilaho, mihako najitemo jakulisezaseza vyeji kusololanga zangi namangana enyi. Kutohwa chamelu namavu chatulweza vyangolo jenyi.—Tangenu Wavaka-Loma 1:20.\nTunahase kulinangula vilinga vyaKalunga vyavivulu hakutanga Mbimbiliya. Chakutalilaho, Mbimbiliya yatulweza vyuma azanga Kalunga navize ahunga, nomu eji kulamanga vatu, novyo eji kulinganga nge kunasoloka vyuma vimwe.—Tangenu Samu 103:7-10.\n3. Uno Kalunga atwama nalijina tahi?\nYesu ambile ngwenyi: “Ove Setu uli mwilu, lijina lyove lipwenga lyajila.” (Mateu 6:9) Numba tuhu Kalunga akwechi jivulukiso jajivulu, oloze akwechi lijina limwe kaha lize veji kuvulukanga mujijila jakulisezaseza kweseka nalilimi ahanjika mutu. MuLuvale tweji kumuvulukanga ngwetu “Yehova.”—Tangenu Samu 83:18.\nLijina lyaKalunga valifumisa mujiMbimbiliya jajivulu nakushishisamo jivulukiso jakufwana nge Mwata chipwe Kalunga. Oloze omu vasonekele Mbimbiliya, lijina lyaKalunga mulyapwile mapapa kafwe 7,000. Yesu akafwilenga vatu vatachikize lijina lyaKalunga hakuvanangula Mazu aKalunga.—Tangenu Yowano 17:26.\n4. Uno Yehova atuzakama tahi?\nNgana mwayou chisemi wazangi, Kalunga anakukilikita mangana tukayoye kanawa\nUno kuyanda chinalisale ngana mukaye chasolola nge Yehova Kalunga katuzakamako tahi? Vatu vamwe vamba ngwavo Kalunga ikiye eji kutuyanjisanga mangana atweseke, oloze omu keshi mukikoko.—Tangenu WaYakova 1:13.\nKalunga atuvumbika hakutuhana ngolo jakulisakwila etu vavene vyuma natusaka kulinga. Twatela kuwahilila chikuma hakupwa nalisesa lyakulisakwila etu vavene kuzachila Kalunga. (Yoshuwa 24:15) Kuyanda chinalisale chikuma mwomwo vatu vavavulu vasaka kulinga vyuma vyavipi kuli vakwavo. Yehova eji kwivwanga kupihya hakumona vyuma kana.—Tangenu Kuputuka 6:5, 6.\nYehova Kalunga eji kutuzakamanga. Asaka tulivwise kuwaha kuyoya. Kalinwomu afumiseko kuyanda navaze veji kuchinehanga. Kuli vyuma vimwe vinalingisa Yehova echelele kuyanda chitwaleho lika hakatando kakandende. Natulinangula vyuma kana muChilongesa 8.—Tangenu WaPetulu 2, 2:9; 3:7, 13.\n5. Uno tunahase kupandama ngachilihi kuli Kalunga?\nYehova atulweza tupandame kuli ikiye kuhichila mukulomba. Eji kutwivwilanga kuwaha tuvosena mutu himutu. (Samu 65:2; 145:18) Atwama namuchima wakukonekela. Eji kumonanga omu tweji kukilikitanga mangana tumwivwise kuwaha numba tuhu shimbu jimwe katweshi kutesamoko. Ngocho, numba tuhu katwakupukako, oloze tunahase chikupu kulivwisa kuwaha usoko wetu naKalunga.—Tangenu Samu 103:12-14; WaYakova 4:8.\nTwatela kuzanga chikuma Yehova kuhambakana vatu vosena mwomwo ikiye atuhana kuyoya. (Mako 12:30) Hakulinangula vyavivulu vyakupandama kuli Kalunga nakulinga vyuma mwamilweza namusolola chikupu ngwenu mwamuzanga, nakupandama jino chikuma kuli ikiye.—Tangenu WaChimoteu 1, 2:4; WaYowano 1, 5:3.


Karika maium ba te Rongrongoae Raoiroi nakoia aomata - Kiribati Catholic Charismatic Renewal Service\nKarika maium ba te Rongrongoae Raoiroi nakoia aomata\nWiki 32 Kauabong\nWarekan ana Reta Bauro nakoia Tito 2: 1 – 8, 11 – 14\nKo na reirei ngkoe n te reirei ae raoiroi. A riai unimane ba a na taubang, a na kawakin aroia, a na korakora n te onimaki, n te tangira ao n te botumaka. Aroia naba unaine, a na baini katei aika riai n ai aroia kiritian; a na aki winanti, a na aki mamanging, ma a na ibuobuoki n reirei, a na reireinia ainenuma n tangiria buia ma natia, a na karau aroia, a na itiaki, a na tararuai mwengaia, a na nimamannei, ao a na antaeka irouia buia, ba e aonga n aki taetaebuakaki ana taeka te Atua. Ko na anai naba nanoia rorobuaka ba a na kaota te iangoraoi; ao e na riki arom ngkoe, ba te bai ni katoto i bukin te raoiroi. E na itiaki am reirei, ao e na raoiroi am katei, e na koaua am taeka, n akea waeana, ba e aonga n aki reke ana taeka te kairiribai, ba akea te bai ae na kona ni kabuakakaira iai. Noria, e kaotaki ana akoi te Atua, ae kanoana te maiu i bukia aomata nako. Ao e reireinira ba ti na kaki arora ae te aki mutiakina te Atua ma tangirani bain aonteaba. Ba ti aonga ni maiu i aon te aba aei i nanon te taubang ma te eti ao tangiran te Atua, ngkai ti karia kakoroani bukin te kantaninga ae te kabaia, ma kaotini mimitongin Atuara ae kakanato, ae te Tia Kamaiu, ae Iesu Kristo, are anga Ngaia i bukira ba E na kamaiuira man te buakaka nako, ao E na karekea iai oin ana botanaomta, ae itiaki, ae na maururung nakon te raoiroi.\nTe Taramo 36: 3 – 4, 18, 23, 27, 29\nKaekana: Bon te Uea, te Tia Kamaiu.\nOnimakina te Uea, karaoa ae raoiroi, maekana te aba, maiu ma te rau,\nukera kabaiam iroun te Uea, ao E na anganiko ae e tangiria nanom. K\nE kawakini maiuia akana raoiroi, e na teimatoa tibangaia.\nE kairira te aomata te Uea, E kamatoa kawain ane E tangiria. K.\nKaki te buakaka, karaoa ae raoroi, ao e na teimatoa mwengam.\nA na abana te aba akana raoiroi, a na maeka iai n aki toki. K\nButimaea te rongorongo aei, ae tiaki aia taeka aomata, ma bon ana taeka te Atua. Alleluia.\nWarekan ana Euangkerio Ruka 17: 7 – 10\nE kangai Iesu nakoia ana reirei: “Ngkana tao iai temanna iroumi ae iai ana toro, ma e tabe n ribana ke ni kawakinia man, ao ngkana e oki man te tawana, tao ko na kangai nakoina: ‘Kawaetatako, nakomai, amarake?’ Tiaki ko na kangai: ‘Katauraoa kanau, kabaea nukam, ao touatinai ba N na amarake ma ni moi, ao i muina ko na amarake ma ni moi naba.’ Tao ko na karaba am toro ngke e ira nanon tuangana? Ai aroma naba: ngkana kam a tia ni karaoi ba ni kabanea aika E tuangingkami te Atua, ao kam na kangai: ‘Toro ngaira aika akea manera, ba bon ti baera ti karaoia.’”\nTibatiba: Karika maium ba te Rongrongo ae Raoiroi nakoia aomata\nTariu ao maneu n te moani wareboki n te bong aio ao ti kauringaki arora aika ti riai ni karaoi ae ti na ira iai ke ni karaoa iai Nanon te Atua. E koaua ba ti a tia ni bane ni kamauiaki iroun Iesu are kaota te kawai, te maiu ao te koaua nakoina iroun Natina ae Iesu are kanakomaia ba E na maeka i bukaora. E a tia n riki ba te te rongorngo ae maiu nakoira ni kabane Iesu ao ti a tia n anganaki Irouna te aro ni maiu ae ti na toua ba ti aonga ni karekea te maiu ae akea tokina i Karawa inanon te mimitong ma te Atua.\nEng, bon ana kantaninga Iesu ibukira ni kabane ba ti tauraoi ni katotonga maiuna ma aron ni kabane ba ti aonga ni kamaiuaki. Bon nanon Iesu ibukira ba ti ria ni ukera moa te Uea inanon maiura ba a aonga n reke iroura bai nako. Tariu ao maneu bon aio kawaira ae a tia n anganira Iesu ba ti na tauraoi ni kakeaira i bon iroura, ti na uouota ara kaibangaki ni katoa ao ti na iriria. Ngana akea te kaibangaki inanon maiura ao tin a bon aki kona n irira Iesu ao tyi aki kona ni kamaiuaki. Inanon te kateniua ni miterio n Ota ti weteaki ba ti na katanaoata te Rongroongo ae Raoiroi ao tin a karekea uana ae butimaean Iesu ae ana Taeka te Atua ae maiu, Bon aio ngkanne te bai ae kakawaki ngkana ti na kakoroa nanon weteakira ba ti na kabuta te Rongorongo ae Raoiroi ba ti na butimaea moa Iesu ao imuina ti na maiuakina maiun Iesu anne n riki ba te rongorongo ae raoiroi nakoia tarira ma manera.


Mujimbu waKuyoya chaVatu: Yehova Nangukafwenga Chikupu | Wakulinangula\nYehova Nangukafwenga Chikupu\nVanawambulula kuli Kenneth Little\nOmu Mwahichile kaha chalumingo chimwe kufuma hakulimbata chetu, ami napuwami Evelyn twayile kulifuchi lyaCanada mumbaka yaHornepayne yize yatwamina kunote yaOntario. Ndumbwetu ejile nakutumbata nachimene kuchitulilo chakomboyu. Halikumbi kana kwapwile chishika chikuma. Omu twakumishile kulya chachimene ou ndumbwetu napuwenyi namwanenyi walunga twayile hamwe nakwambulula kuzuvo hizuvo. Nachingoloshi ngwahanyine chihande chami chatete mwakalama wakujinguluka mu 1957. Kukukunguluka kana twapwile kaha tuvatanu.\nCHIPWE ngocho kangwapihililile ngwami vatu kavejile nakwivwilila kuchihande chamiko. Ngwapwilenga ngumutu wasonyi chikuma. Omu ngwapwile ngukanyike ngwaswaminenga nge hembo haneza vangeji numba tuhu vangeji kana ngwavatachikiza.\nMunahase kulikomokela hakuwana nge milimo ngwazachilenga muliuka lyaYehova yasakiwilenga kuhanjika navatu vavavulu numba vapwa masepa chipwe vangeji. Uno ngwahashilenga ngachilihi kuzata milimo kana okunyi ngwapwile ngumutu wasonyi? Kangwahashilenga mungolo jamiko, oloze Yehova ikiye angukafwilenga numba nguzate milimo kana. Ateselemo lushiko lwenyi lwakwamba ngwenyi: “Nangukukakikanga, chamwenemwene nangukukafwanga, chamwenemwene nangukukwachisanga nalivoko lyakwoloka chami lyachilyo.” (Isa. 41:10) Jila yimwe yayinene yize Yehova nangukafwilamo shina kuhichila muli vakwetu vaka-Kulishitu. Manenu ngumilweze vandumbwetu vangukafwilenga kufuma vene kuwinyike wami.\nAZACHISHILE MBIMBILIYA NAKAMUKANDA KELAVA\nNguli hembo lyetu kuOntario\nLikimbi limwe lyaSondo nachimene mumwaka wa 1940, Elsie Huntingford atambukilile tanga yetu kufwamu yetu yize yapwilile kuOntario. Hakuwana nge natata apwilenga wasonyi, mama ikiye ayile kuchikolo nakutala ngeji ejile. Ami natata twatwamine mukachi nakwivwilila vyuma vapwile nakushimutwila. Tata ashinganyekele ngwenyi ndumbu Huntingford anakulandulula vyuma vimwe, kaha alizakaminyine ngwenyi pamo mama mwalanda. Ngocho ayileko nakumulweza ngwenyi katweshi nakusaka vyuma kanako. Ndumbu Huntingford amuhulishile ngwenyi “kutala kamweshi nakusaka kulinangula Mbimbiliyako tahi?” Tata amukumbulwile ngwenyi “tuli nakusaka chikuma kulinangula Mbimbiliya.”\nNdumbu Huntingford atutambukilile halwola lwamwaza. Visemi jami vapwilenga vatu vatwima muUnited Church yamuCanada oloze halwola kana te vanafumumo. Mwomwo ika? Mwomwo mukulwane waChachi alamikile lipepa haze hapwile mukana wamajina avatu vaze vahanyine jimbongo nakuvanoneka kweseka najimbongo vahanyine. Kaha majina avisemi jami apwilenga kwishi, ngocho vatu vosena vejivile ngwavo vahanyinenga jimbongo jajindende. Numba tuhu visemi jami kavapwilenga najimbongoko, oloze mukulwane waChachi avakanjikijilenga vahane jimbongo jajivulu. Chuma chikwavo chavalingishile numba vaseze Chachi kana shina mazu ahanjikile mukulwane weka. Ambile ngwenyi nahase kumutambula ukulwane muchachi nge mwanangula vyuma vize afwelelele. Ngocho twafumine muze muchachi kana oloze te twasakile kulemesa Kalunga nakutachikiza vyavivulu.\nKaha nawa halwola kana Vinjiho vavakanyishile kwambulula mujimbu mulifuchi lyaCanada. Ngocho kavahashilenga kwambulula hatomako. Hakavanga omu ndumbu Huntingford ejilenga nakutunangula ambachilenga kaha kamukanda kakandende mulivoko naMbimbiliya. Kutwala muze omu amwene ngwenyi katweshi kuhasa kumwambulula kuli vaka-fulumendeko, aputukile jino kutuhana mikanda yahanjika haMbimbiliya. Twaswekelenga mikanda kana nge twakumisa kulinangula. *\nVisemi jami vetavilile muchano, kaha vavambapachishile mu 1948\nChamokomoko naluyanjisa, ou ndumbwetu Huntingford ambulwilenga mujimbu natwima. Twima yenyi yangukolezezele chikuma kaha ngwashinganyekele kuzachila Yehova. Visemi jami vavambapachishile mu 1948. Kaha mwaka wakavangijileho vangumbapachishile muma muze vanwinyinyinenga vimuna meya. Halwola kana ngwapwile namyaka yakusemuka 17. Kufuma vene haze ngwafwililile kuzata mulimo washimbu yosena.\nYEHOVA ANGUKAFWILE NGUPWENGA WAKUMIKA\nNgwevwile kuwaha omu vangusanyikile kuzachila haMbetele mu 1952\nNgwevwile woma kuputuka kuzata upayiniya hahaze vene mwomwo ngwashinganyekele ngwami ngwatelele kuvangila kutonda jimbongo jakukalikafwa najo muupayiniya. Oloze hakupwa ngukanyike, ngwalile jimbongo josena ngwawanyine. Oloze ndumbwetu Ted Sargent angukolezezele ngumike nakufwelela muli Yehova. (Miji. 1, 28:10) Mazu kana angukolezezele chikuma, kaha ngwaputukile kuzata upayiniya muNovember 1951. Halwola kana ngwapwile kaha najindola 40, nakinga yamwaka, nangonga yamikanda. Chipwe ngocho, Yehova anguzakamine muvyuma vyosena. Ngweji kusakwililanga ndumbu Ted hakungukolezeza nguzate upayiniya. Vyuma vyamwaza vyavivulu vyejile hakuzata mulimo kana.\nLikumbi limwe nachingoloshi, haAugust 1952 ngwatambwile shinga yakufuma kuToronto, Canada. Vangusanyikile nguyenga nakuzachila haMbetele kuputuka mukakweji waSeptember. Numba tuhu ngwapwile chikuma nasonyi, oloze ngwawahililile nakuya mwomwo vapayiniya vamwe vangulwezele kuwaha chatwama hakuzachila haMbetele. Omu ngwahetele kuze ngwevwile kuwaha chikupu.\n“LISOLOLE KULI VANDUMBWOVE NGWOVE WAVAZANGA”\nOmu ngwahetele haMbetele, kangwashimbwileko, kaha vangutongwele kuzata milimo yamuka-kuwanyisa lizavu lyavakulwane muchikungulwilo chimwe chamuToronto. Ngwashishile ndumbu Bill Yacos uze apwile mukulwane kaha nawa ejivile kanawa milimo kana. Oloze ami ngwapwile kaha namyaka 23, kaha ngwevwile woma ngwami kangweshi kuhasa kuzata milimo kanako. Ndumbu Yacos alisuwile nakungulweza mwakulingila kaha Yehova angukafwile.\nNdumbu Yacos uze apwile wamwihi kaha nawa wakulishita, lunga wamiselo apwile wachisambo chikuma navakwavo vatu. Azangile vandumbwetu, kaha navakivo nawa vamuzangile. Lwola lwosena amenekelelenga vandumbwenyi numba vene nge kavapwile naukaluko. Bill Yacos angukolezezele nayami ngulingenga mwomumwe nakuzata hamwe navandumbwami vamalunga nava vamapwevo mumulimo wamuwande. Ambile ngwenyi: “Ken, lisolole kuli vandumbwove ngwove wavazanga. Nge mulinganga ngocho, kaha nauvulyamanga tutenga twavo.”\nPUWAMI ASOLOLA ZANGI YAMWENEMWENE KULI YEHOVA NAKULI AMI\nKufuma vene muJanuary 1957, Yehova nangukafwenga mujila yakulipwila. Mukakweji kana mukiko ngwambachile Evelyn uze apwile muShikola yaNgileyate yakusokesa 14. Shimbu kanda tulimbate, awile nakuzachila mungalila muze vazachishilenga chiFrench muQuebec. Hamakumbi kana, ngalila yaQuebec yapwilenga mumavoko aChachi yaLoma Katolika. Ngachize, Evelyn apwilenga namulimo waukalu, oloze atwalilileho lika kuzata nakupendamina hali Yehova.\nAmi napuwami Evelyn twalimbachile mu 1957\nEvelyn nangukafwenga chikuma. (Efwe. 5:31) Lwola lumwe chapwilenga chachikalu kulinga ngocho. Chakutalilaho, omu mwahichile likumbi limwe kufuma hakulimbata chetu, ofesi yamutango yangulwezele nguyenga kuMbetele yakuCanada ngukapwe kukuliwana chapwileko chize chambachile chalumingo chamuundu. Echi kuliwana chaluwanganyishile ungeji wetu wakuya kuFlorida, U.S.A. Chipwe ngocho, ami naEvelyn twasakile kulinga kala vyeshovyo Yehova atulwezele kulinga. Muchalumingo kana chize ikiye apwile nakuzata mulimo wakwambulula kwakamwihi namutango. Numba tuhu ngalila kana yalihandunwine nayakuQuebec, oloze azachile nangolo jenyi josena.\nKusongo yachalumingo chize, vangulwezele kuya nakuzachila kunote yaOntario mwakalama wakujinguluka. Ngwapwile wamuhya muulo, kaha nawa ngwapwile kaha namyaka yakusemuka 25 kaha nawa kangwejivile vyavivuluko. Oloze twapendaminyine hali Yehova, kaha twayile. Twanyinyine komboyu yatambukile ufuku wosena muCanada muze mwapwile chishika chikuma. Mukomboyu kana twapwilemo natulama vakujinguluka vakuhya vavavulu vaze vapwile nakukinduluka kuvihela vazachililenga. Vatukolezezele chikuma. Ndumbwetu umwe kasakile tutwame muchitwamo ufuku wosenako, ngocho atulwezele tusavale mukapete kenyi kapwile nakahela mukomboyu kaze afwetelele chimweza. Omu kwachele, twatambukilile lizavu muHornepayne lize ngwavulukanga kumaputukilo achihande chino. Lwola kana te tunatwame kaha makumbi 15 muulo.\nOmu mwahichile myaka yayindende, kuyoya chetu chalumukile cheka. Kusongo yamwaka wa 1960 omu ngwapwile nakuzata mwakalama wangalila, vangusanyikile kuya kuShikola yaNgileyate yakusokesa 36 yize yaputukile muFebruary 1961 muBrooklyn, New York. Ngwawahililile chikuma hakungulweza nguyenga kushikola nakulinangula Mbimbiliya mutukweji likumi. Chipwe ngocho, ngwahombele mwomwo puwami kavamulwezele ayenga nayamiko. Oloze ngana mwavandumbwetu vamwe vamapwevo, Evelyn vamulwezele asoneke mukanda wakusolola nge netavila tuliseze hatukweji likumi. Numba tuhu alilile hakushinganyeka kumuseza hatukweji vosena vaze likumi, oloze awahililile ngwenyi nangukalinangula vyuma vyavilemu kushikola yaNgileyate.\nHalwola ngwapwile kuBrooklyn, Evelyn apwile nakuzachila haMbetele yamuCanada. Apwile nakutokwa chakutwama muzuvo yimwe nandumbwetu wapwevo vawavisa Margaret Lovell. Chipwe ngocho ami napuwami twevwilenga uli hakuhona kutwama hamwe. Yehova atukafwile hakuzata milimo atuhanyine. Evelyn alisuwile mwomwo yaYehova, kaha echi changukwachile kumuchima.\nOmu ngwapwile kaha natukweji vatatu mushikola yaNgileyate, ngwatambwile mukanda kufuma kuli Ndumbu Nathan Knorr uze apwile nakutwaminyina mulimo wakwambulula mukaye kosena. Angulwezele ngukinduluke kuCanada mangana ngukanangule muShikola yaMulimo waWangana. Angulwezele ngwenyi kaveshi kukangusanyika cheka kushikola yaNgileyateko nge ngunakumisa kunangula Shikola yaMulimo waWangana. Ndumbu Knorr angulwezele ngwenyi ngunahase kusakulaho ami livene ovyo ngunasake. Ambile ngwenyi ngunahase kutwalililaho lika naShikola yaNgileyate nakukangutuma mumulimo waumishonali nge ngunayikumisa. Angulwezele nguvangile kushimutwila napuwami shimbu kanda ngusakule vyakulinga.\nHakuwana nge Evelyn angulweza lyehi omu twatela kumona milimo yaKalunga, ngocho hahaze vene ngwalwezele Ndumbu Knorr ngwami, “Kala milimo navatulweza kuzata muliuka lyaYehova natuyizata.” Lwola lwosena twashinganyekele ngwetu tunahase kuya kala kweshokwo liuka lyaYehova nalitutuma.\nNgocho kuheta muApril 1961, ngwafumine kuBrooklyn nakukinduluka kuCanada nakunangula muShikola yaMulimo waWangana. Kutwala muze vatulwezele kuzachila haMbetele. Ngwalikomokelele omu vangulwezele ngwavo nanguya kushikola yaNgileyate yakusokesa 40 yize yapwileko mu 1965. Evelyn vamulwezele nawa asoneke mukanda wakusolola nge netavila tuliseze nayami hatukweji nangupwa kushikola. Oloze omu mwahichile vyalumingo vyavindende, puwami atambwile mukanda wakumulweza nge nayikiye mwaya kushikola kana. Twawahililile chikuma.\nOmu twahetele kuShikola yaNgileyate, ndumbwetu Knorr ambile ngwenyi vaka-shikola vaze navapwa mushikola navazachisa lilimi lyaFrench, ngana mwayetu, navakavatuma kulitungu lyaAfrica. Oloze hakukumisa shikola, vatutumine kuya nakuzachila kuCanada. Vangutongwele kupwa kalama wamutango uze vali nakuvuluka makumbi ano ngwavo muka-kuwanyisa Komiti yaMutango. Ngwalwezele Ndumbu Knorr ngwami “nguchili ngukanyike,” nguli kaha namyaka yakusemuka 34. Oloze angukolezezele. Kaha putu vene kumaputukilo, ngwavangililile kuhulisa vandumbwetu vakukola vaze vatachikijile vyavivulu haMbetele shimbu kanda ngusakule vyakulinga.\nMBETELE HICHIHELA CHAKUNANGULA NAKULINANGULA\nKuzachila haMbetele chinangukafwe ngulinangule vyavivulu kuli vakwetu. Ngwavumbika chikuma vakwetu vamuKomiti yaMutango. Ngwalinangula nawa vyavivulu kufuma kuli vandumbwami vanyike navakulwane vaze ngunawane hano haMbetele navamuvikungulwilo vyakulisezaseza vize tunazachilanga.\nNguli nakutwaminyina chisoneka chalikumbi haMbetele yamuCanada nachimene\nKuzachila haMbetele nawa chinangukafwe ngunangule vakwetu nakuvakolezeza kulufwelelo. Kaposetolo Paulu alwezele Chimoteu ngwenyi: “Twalaho lika nakukavangiza vyuma vize walinangwile.” Ambile nawa ngwenyi: “Vyuma vize wevwile kuli ami vize vanakundwiza nakuli vinjiho vavavulu, valwezevyo vatu vakushishika vaze navakivo nawa navakatamo kunangula vakwavo.” (Chimo. 2, 2:2; 3:14) Lwola lumwe vakwetu vaka-Kulishitu veji kunguhulisanga vyuma vimwe vize ngunalinangula haMbetele hamyaka 57 ngunazachilaho. Ngweji kuvakumbululanga ngwami, “Kulisuula kuzata kala milimo yamuliuka lyaYehova nakupendamina hali Yehova.”\nNguchili nakwanuka likumbi ngwahetele haMbetele. Ngwapwile nasonyi kaha nawa ngukanyike. Hamyaka yoseneyi Yehova nangukafwenga. Kakavulu Yehova nazachisanga vandumbwami vangukafwe. Kaha eji kungufwelelesanga ngwenyi: “Kanda wivwa womako, Ami nangukukafwangako.”—Isa. 41:13.\n^ par. 10 HaMay 22, 1945, fulumende yaCanada yetavishile Vinjiho jaYehova kwambulula.