Hanenu Kavumbi Kuli Vaze Vakatela | Wakulinangula\n“Kuli Ou atwama halitanda, nakuli Mwanamukoko, kupwenga kisu, nakavumbi, naupahu, nangolo haya myaka namyaka.”—KUSO. 5:13.\nMYASO: 9, 108\nMwomwo ika twatela kuhana kavumbi Yehova naKulishitu?\nVatu muka twatela kuhana kuvumbi, kaha mwomwo ika?\nNganyo muka nayifumamo nge natuhana kavumbi vaze vakatela?\n1. Mwomwo ika vatu vamwe vatela kuvavumbika, kaha natushimutwila vyuma muka?\nKUHANA mutu kavumbi chapwa kumumona kupwa wamulemu nakumulemesa. Mutu kana tunahase kumuvumbika mwomwo yavyuma vimwe vyavilemu nalingi, chipwe milimo azata. Ngocho twatela kulihulisa ngwetu, Mutu muka twatela kuhana kavumbi, kaha mwomwo ika?\n2, 3. (a) Mwomwo ika Yehova vatela kumuvumbikila? (Talenu muvwimbimbi wakulivanga.) (b) Uno Mwanamukoko vavuluka hali Kusoloka 5:13 ikiye iya, kaha mwomwo ika twatela kumuvumbikila?\n2 Mukanda waKusoloka 5:13 wamba ngwawo, ‘Ou atwama halitanda, naMwanamukoko’ vatela kuvavumbika. Mukapetulu 4 mumukanda woumwe vavulukamo ovyo twatela kuvumbikila Yehova. Vaka-kuyoya vamwilu veji kwalisanga Yehova, “Uze ayoya haya myaka namyaka.” Veji kwambanga ngwavo: “Ove Yehova Kalunga ketu, ove watamo kutambula upahu nakavumbi nangolo, mwomwo ove yove watangile vyuma vyosena, kaha mwomwo mukiko mwaya muchima wove, shikaho vyapwileko kaha nawa wavitangile.”—Kuso. 4:9-11.\n3 Mwanamukoko ikiye Yesu Kulishitu. Apwa “Mwanamukoko waKalunga ou mwafumisa shili yakaye.” (Yowa. 1:29) Mbimbiliya yamba ngwayo apwa wakulitulaho kuhambakana vamyangana vosena. Yamba nawa ngwayo: “Ikiye apwa Mwangana wavamyangana ava vali nakuyula, kaha nawa Mwata wavamyata ava vali nakuyula, ikiye uka wenyi kaha ahona kufwa, uze atwama mumumunyi uze vahona kupandama, kaha kanda vamumonengaho lyehi kuli mutuko, kaha nawa kaveshi kuhasa kumumonako.” (Chimo. 1, 6:14-16) Chikupu vene, kakweshi mwangana alisuula kufwa mangana atusokole kujishili jetuko. Kutala kamweshi kukundwiza mayongomena avaka-kuyoya mwilu aze anakwamba ngwavo: “Mwanamukoko uze vajihile natemo kutambula ngolo, naluheto, namangana, naundume, nakavumbi, naupahu, nakisu” tahi?—Kuso. 5:12.\n4. Mwomwo ika twatela kuvumbikila Yehova naKulishitu?\n4 Twatela kuvumbikanga Yehova naKulishitu. Kuyoya chetu chahaya myaka yosena chapendamina hakuvononoka. Mazu aYesu atwama hali Yowano 5:22, 23 atukafwa tutachikize kanawa chishina kanechi. Mbimbiliya yamba ngwayo: “Ise keshi kusopesa mutu numba umweko, oloze ahana ngolo josena jakusopesa kuli Mwana, mangana vatu vosena vavumbikenga Mwana nganomu vavumbika Ise. Weshowo azeneka kuvumbika Mwana keshi kuvumbika naIse uze amutumineko.”—Tangenu Samu 2:11, 12.\n5. Mwomwo ika twatela kuvumbikila vatu vosena?\n5 Vatu vavatengele ‘muchifwanyisa chaKalunga.’ (Kupu. 1:27) Ngocho vavavulu veji kusololanga vilinga vyamwaza atwama navyo Kalunga. Chakutalilaho, vatu veji kusololanga zangi, nalikoji, nakeke. Hakuwana nge vatu vavatenga nachivezu, ngocho vatwama nauhashi wakutachikiza vyuma vyakwoloka nevi vyakuhenga, nakupwa vakushishika chipwe kuhona kushishika. (Loma 2:14, 15) Vatu vavavulu veji kwivwanga kuwaha kumona vyuma vyamwaza. Vasaka kutwama navakwavo mukuunda. Ngocho veji kulondezezanga upahu waYehova, kaha twatela kuvahana kavumbi.—Samu 8:5.\nKUVUMBIKA VATU MUJILA YIZE YATELA\n6, 7. Vinjiho jaYehova valihandununa ngachilihi navatu vamuchivulu kupandama kukuvumbika vakwavo?\n6 Twatela kukekesa jila naseteko natuvumbikilamo vatu. Vatu vakuhona kukupuka vavavulu veji kuvahungumwisanga nashipilitu yakaye kaSatana. Evi vikiko vyeji kuvalingisanga vamone vatu vamwe nge hitulunga nakuvahana kavumbi kaze kakavatelako. Veji kuvumbikanga chikuma vakulwane vamukwitava, navatwamina vamapolitiki, navakuluwa muvyakuhemahema navatu veka vaze vaya fuma. Echi cheji kulingisanga vatu vavavulu valondezeze vwaliso yavo, nahanjikiso navilinga vyavo.\n7 Vaka-Kulishitu vamuchano kaveshi kuvumbika vatu mujila kaneyiko. Kulishitu kaha ikiye twatela kulondezeza havatu vosena. (Petu. 1, 2:21) Kalunga keshi kusuulukako kachi nge natuvumbikanga vatu mukuhambakanyisaho. Twatela kwanuka mazu akwamba ngwavo: “Vosena vanalingi shili, kaha vanahono kuheta haseteko yaupahu waKalunga.” (Loma 3:23) Chikupu vene kakweshi mutu numba umwe twatela kuvumbika nakuhambakanyisahoko.\n8, 9. (a) Uno Vinjiho jaYehova vamona ngachilihi vilolo vafulumende? (b) Kukundwiza vilolo vavalemu chatela kukumina halihi?\n8 Mukaye, vatu vamwe vatwama navihela vyavilemu. Vilolo vafulumende vasakiwa kutunga jishimbi jize najivakafwa vazakame kanawa vatu vamulifuchi lyavo. Echi cheji kunganyalisanga vatu vosena. Shikaho kaposetolo Paulu akolezezele vaka-Kulishitu vamonenga vilolo vafulumende kupwa hivatu “vaze vali nawata” nakuliluula kuli vakiko. Avalwezele ngwenyi: “Hanenu vosena vize vyatela kuvahana: uze mwasaka mutelo, muhanenu mutelo, . . . uze mwasaka kumuvumbika, muvumbikenu.”—Loma 13:1, 7.\n9 Ngocho, Vinjiho jaYehova veji kuvumbikanga vilolo vavalemu kweseka nomu chasakiwa mulifuchi lyavo. Tweji kukundwizanga vilolo kana mangana vatesemo milimo yavo. Chipwe ngocho, kukundwiza vatu kana nakuvavumbika chatela kupwa noho chakumina, kweseka nomu vyahanjika Visoneka. Kuvumbika vatu kachatela kutulingisa tulikange kuli Kalunga chipwe kulingisa muvihande vyalifuchi nachiyuloko.—Tangenu WaPetulu 1, 2:13-17.\n10. Chakutalilaho muka chamwaza vatusela vangamba jaYehova vakushikulu hakuzata navilolo vafulumende?\n10 Vangamba jaYehova vakushikulu vatusela chakutalilaho chamwaza hakuzata navilolo vafulumende. Omu Wangana wavaLoma walwezele vatu valisonekese, Yosefwe naMaliya vononokele kulushimbi kana. Vatambukile nakuya kuMbetelema numba tuhu Maliya apwile hakamwihi nakusapuluka mwanenyi watwatwa. (Luka 2:1-5) Kaha nawa omu Paulu vamuvangijikilile chihande, ahanjikile mukavumbi hakulihakwila kumeso aMwangana Helote Angalipa nakuli Fwesetu, nguvulu waNgalila yaYuleya yamuLoma.—Vili. 25:1-12; 26:1-3.\n11, 12. (a) Mwomwo ika twatela kuhandunwina jila tweji kuvumbikilangamo vilolo vafulumende navatwima vamukwitava? (b) Vyuma muka vyamwaza vyafuminemo omu Chinjiho umwe muAustria asolwelele chilolo umwe kavumbi?\n11 Chipwe ngocho, Vinjiho jaYehova kavavumbika vatwamina vamukwitava mujila yakulipwilako numba tuhu mukiko vasaka ava vatwamina. Kwitava chamakuli kachafuma kuli Kalungako, kaha nawa cheji kunangulanga Mazu aKalunga mujila yakuhenga. Shikaho twamona vatwamina vamukwitava kupwa hivatu ngana mwayetu, kaha kavasakiwa kuvavumbika mujila yakulipwilako. Yesu avavulukile ngwenyi vaka-kulyonga kaha nawa vatwamina vatupuputa. (Mateu 23:23, 24) Oloze kuhana vilolo vafulumende kavumbi kaze kavatela chinahase kuneha vyuma vyamwaza.\n12 Leopold Engleitner apwile ndumbwetu watwima wamuAustria uze vakashile kuli vaka-Nazi nakumutwala namasuhwa kuchilombo chakulamina vafunge chamuBuchenwald. Kaha nawa chilolo Heinrich Gleissner nayikiye vamukashile nakumutwala namasuhwa yoyimwe. Ou chilolo apwile muka-mapolitiki muAustria. Oloze vaka-Nazi vamuwanyine namulonga. Omu vapwile nakuya muze mumasuhwa, Ndumbwetu Engleitner alumbunwinyine Gleissner vyalufwelelo lwenyi mukavumbi, ngocho amwivwililile. Kahomu yakumine jita yakaye yamuchivali, Gleissner ahakwilililenga Vinjiho muAustria mapapa kakavulu. Pamo muli nakwanuka vyakutalilaho vikwavo vyasolola nganyo yeji kufumangamo kachi nge Vinjiho navahana vilolo vafulumende kavumbi kaze kavatela kweseka nomu yahanjika Mbimbiliya.\nVATU VEKA VAZE TWATELA KUVUMBIKA\n13. Veya twatela kuvumbika, kaha mwomwo ika?\n13 Vandumbwetu twatela kuvavumbikanga, chikumanyi vakulwane vaze veji kututetekelanga. (Tangenu WaChimoteu 1, 5:17.) Tweji kuvumbikanga ava vandumbwetu chamokomoko nakulifuchi vafuma, namilimo vazata, numba vatanga chikuma chipwe nduma, numba vapwa vaka-luheto chipwe vihutu. Mbimbiliya yavuluka malunga kanava “kupwa wana,” kaha vakiko Kalunga ali nakuzachisa kuzakama vatu jenyi. (Efwe. 4:8) Achishinganyekenu hamilimo veji kuzatanga vakulwane muchikungulwilo, tulama vakujinguluka, vaze vatwama muKomiti yaMutango navaze vamuLizavu Lyakutwaminyina. Vandumbwetu vamulikulukaji lyamyaka lyakulivanga vavumbikilenga vaze vapwile nakutetekela, kahomu mukiko tweji kulinganga nayetu. Katwatela kumona vandumbwetu vali nakutwaminyina muliuka kupwa nge hitulunga chipwe kuvachikima nge hivangeloko. Chipwe ngocho, tweji kuvavumbikanga mwomwo yakukilikita nakulinyisa chavo.—Tangenu Wavaka-Kolinde 2, 1:24; Kusoloka 19:10.\n14, 15. Chihandwa muka chatwama hali tufunga vavaka-Kulishitu natufunga vamumauka eka akwitava?\n14 Ava vakulwane twavamona kupwa tufunga vakushipilitu vakulinyisa. Kulinyisa chavo tweji kuchimonanga omu veji kukananga kuvavumbika mujila yakulipwila. Ngocho valihandununa navatwamina vamukwitava vamakumbi ano, navaze vamulikulukaji lyamyaka lyakulivanga vaze Yesu avulukile ngwenyi: “Vasaka vihela vyaulemu chikuma kukulya chachingoloshi, navitwamo vyakulutwe mujisunangonga, nakuvamenejeka kuvilanjilo.”—Mateu 23:6, 7.\n15 Tufunga vavaka-Kulishitu vamuchano veji kukavangizanga mazu aYesu akwamba ngwenyi: “Enu kanda vamivuluka ngwavo, Lapiko mwomwo Muka-kuminangula apwa umwe kaha, kahenu muvosena mwapwa muvandumbu. Kaha nawa kanda namuvulukanga mutu hano hamavu ngwenu senuko, mwomwo Senu apwa umwe kaha, Uze wamwilu. Kanda vamivuluka nawa ngwavo, vatwaminako, mwomwo Twamina yenu apwa umwe kaha, Kulishitu. Oloze mutu wamulemu hali enu atela kupwa muka-kumizachila. Weshowo mwalitohwesa ivene navakamwinyisa, kaha weshowo mwalinyisa ivene navakamutohwesa.” (Mateu 23:8-12) Echi chikiko chalingisa vandumbwetu muvikungulwilo vyamukaye kosena vazange nakuvumbika vakulwane.\nVakulwane vavazanga nakuvavumbika kuli vandumbwavo mwomwo yakulinyisa chavo (Talenu palangalafu 13-15)\n16. Mwomwo ika mwatela kutwalaho kuzata nangolo mangana mutachikize vyuma yahanjika Mbimbiliya hakuvumbika vatu?\n16 Kuhanjika muchano, heji kuhitanga lwola numba tutachikize vatu twatela kuhana kavumbi naseteko twatela kuvavumbikilamo. Omu mukiko chapwile nakuli vaka-Kulishitu vakulivanga. (Vili. 10:22-26; Yowa. 3, 9, 10) Oloze twatela kuzata nangolo mangana tukavangize vyuma yahanjika Mbimbiliya hakuvumbika vatu. Kuvumbika vatu mujila yakutamo cheji kunehanga nganyo yayinene chikuma.\nNGANYO YATWAMA HAKUVUMBIKA VATU MUJILA YATELA\n17. Vyuma muka vyamwaza vyeji kufumanga hakuvumbika vaze vali nangolo jakuyula?\n17 Kachi nge natuvumbika vilolo vafulumende, kaha vanahase kutuhakwila nakutuhana lisesa lyakuzata mulimo wetu wakwambulula. Kakavulu cheji kuvalingisanga vavumbike mulimo wetu. Myaka yimwe kunyima, ndumbwetu Birgit uze apwa payiniya muGermany, ayile kuchilika chalikumbi lyakusoka chahashikola yamwanenyi. Milongeshi valwezele Birgit ngwavo, vevwilenga kuwaha kunangula vana vaVinjiho hashikola yavo. Vambile ngwavo, nge hashikola yavo kahapwilenga vana vaVinjihoko kachi hapihile. Birgit ambile ngwenyi, “Vana vetu vavanangula kukavangiza jindongi jaKalunga jakupwa navilinga vyamwaza vyakufwana nge kuvumbika milongeshi.” Mulongeshi umwe ambile ngwenyi, “Nge vana vosena vapwanga ngana mwavana venu, kachi shikola nayipwa palachise.” Omu mwahichile vyalumingo vyavindende, mulongeshi umwe haze hashikola ayile kukukunguluka changalila chapwile muLeipzig.\n18, 19. Mwomwo ika twatela kuhana vakulwane kavumbi kaze kavatela?\n18 Kuvumbika vakulwane muchikungulwilo chatela kupendamina hajindongi jakukupuka jamuMazu aKalunga. (Tangenu WavaHepeleu 13:7, 17.) Twatela kuvasangejekanga hakukilikita chavo nakufwila kukavangizanga vyuma navatulweza. Kulinga ngocho nachivakafwa vatwaleho lika kuzata milimo yavo namuchima wakuwahilila. Oloze echi kacheshi nakulumbununa nge twatela kuvalondezeza havwaliso nakulilenga chavo, nahanjikiso yavoko. Kachi nge natulinga ngocho, kaha tunakulinga vyuma vyakuhenga. Tachikizenu ngwenu navakiko kavakupukako. Shikaho, twatela kulondezeza Kulishitu kaha.\n19 Kuvumbika vakulwane mujila yatela, nakuhona kuvamona nge hitulunga, nachivakafwa chikuma. Nachivakafwa vahone kulivwimba, nakulimona kupwa vavalemu chipwe vakwoloka chikuma.\n20. Kuvumbika vakwetu nachitukafwa ngachilihi?\n20 Kuvumbika vatu nawa nachitukafwa tuhonenga kulivwimba. Nachitukafwa nawa tulihende kuponde yakulitukwojola kachi nge vatu navatuvumbika. Nachitulingisa nawa tutambukile hamwe naliuka lyaYehova, lize kalyeshi kuhana vatu kavumbi kakuhambakanyisahoko, numba vapwa vandumbwetu chipwe nduma. Kaha nawa kuhana mutu kavumbi kaze kamutela nachitukafwa tuhone kuzeya kushipilitu kachi nge mutu kana nalimbenje.\n21. Mwomwo ika chapwila chachilemu kuhana vatu kavumbi kaze kavatela?\n21 Kuhana kavumbi vaze vatela chapwa chachilemu chikuma mwomwo cheji kwivwisanga Kalunga kuwaha. Nachisolola nge tunakulinga vyuma asaka, kaha natulama kulonga chetu kuli ikiye. Echi nachilingisa Kalunga akumbulule uze eji kumutombanga. (Vishi. 27:11) Mukaye munazale navatu vaze veji kuvumbikanga vatu mujila yakuhenga. Oloze yetu twawahilila hakutachikiza jila yamwaza atunangula Yehova yakuvumbikilamo vatu.


Yesu Kulishitu—hiMeshiya Uze Vashikile - Keyala yaVinjiho jaYehova yahaInternet\nYEHOVA KALUNGA hakusaka kutukafwa tumwijive Meshiya, ahwiminyinyine vapolofweto vavavulu vamuMbimbiliya vasoneke vyakusemuka, namulimo, nakufwa chayou Mulwilo vashikile. Upolofweto wosenou wamuMbimbiliya wateselemo muli Yesu Kulishitu. Upolofweto kana wapwa wakwoloka kaha nawa wakujiminyina. Hakusaka twivwishise kanawa, tukekese upolofweto uze wahanjikile chimweza vyakusemuka chaMeshiya nalwola lwaunyike wenyi.\nKapolofweto Isaya ahanjikile chimweza ngwenyi Meshiya mwakafuma kuchisaka chaMwangana Ndavichi. (Isaya 9:7) Chikupu vene, Yesu asemukilile muchisaka chaNdavichi.—Mateu 1:1, 6-17.\nMika, kapolofweto mukwavo waKalunga ahanjikile chimweza ngwenyi ou mwana mwakeza kapwa mwata kaha nawa ngwenyi mwakasemukila “[mu]Mbetelema Efwalata.” (Mika 5:2) Halwola asemukile Yesu, muIsalele mwapwile jinganda jivali vavulukilenga ngwavo Mbetelema. Nganda imwe yapwilile kungalila yakunote kwakamwihi nanganda yaNazaleta, kaha yikwavo yapwilile kwakamwihi naYelusalema muYuta. Mbetelema yapwile kwakamwihi naYelusalema vayivulukilenga ngwavo Efwalata. Yesu asemukilile munganda vene eyi, ngana muze wavulukile upolofweto!—Mateu 2:1.\nUpolofweto ukwavo wamuMbimbiliya wahanjikile chimweza ngwawo MwanaKalunga navakamusanyika ‘kufuma muEjipitu.’ Yesu vamutwalile kuEjipitu omu apwile kanyike. Kaha vamukindulwishile hanyima yakufwa chaHelote, ngocho ou upolofweto wateselemo.—Hozeya 11:1; Mateu 2:15.\nHalipwata lyakuvuluka ngwavo [“Upolofweto Wakuvuluka Meshiya”], visoneka vananoneka mwishi yamutwe wakwamba ngwavo “Upolofweto” vili namijimbu yakuvuluka Meshiya. Shikaho, esekesa visoneka evi navize vananoneka mwishi yamutwe wakwamba ngwavo “Kutesamo.” Kulinga ngocho nachizamisa lufwelelo lwove mumuchano wamuMazu aKalunga.\nOmu naukekesa visoneka kanevi, ijiva ngwove upolofweto umwe vausonekele myaka yayivulu kunyima shimbu kanda Yesu asemuke. Yesu ambile ngwenyi: “Vyuma vyosenevi vasoneka kuJishimbi jaMose nakumikanda yavapolofweto nakuJisamu, vyuma vyakunguvulukAmi, ngwami, kuvanga visoloke.” (Luka 24:44) Upolofweto kana wateselemo chikupu, nganomu unalimwena muMbimbiliya yove!\nUPOLOFWETO WAKUVULUKA MESHIYA\nKusemukila kumuyachi waYuta Kuputuka 49:10 Luka 3:23-33\nKusemukila kuli mwanapwevo kanda achilimone nalunga Isaya 7:14 Mateu 1:18-25\nKufuma kuchisaka chaMwangana Ndavichi Isaya 9:7 Mateu 1:1, 6-17\nYehova mwamuvuluka kupwa Mwanenyi Samu 2:7 Mateu 3:17\nKuhona kumwitavila Isaya 53:1 Yowano 12:37, 38\nKwingila muYelusalema hamwana chimbulu Zekaliya 9:9 Mateu 21:1-9\nKumusolola kuli sepa lyenyi Samu 41:9 Yowano 13:18, 21-30\nKumulandulula najimbongo japalata 30 Zekaliya 11:12 Mateu 26:14-16\nKuhola kumeso avaka-kumuvangijikila Isaya 53:7 Mateu 27:11-14\nKutahisa vitaho hauvwalo wenyi Samu 22:18 Mateu 27:35\nKumusaula oku ali hachitondo Samu 22:7, 8 Mateu 27:39-43\nVifuhwa vyenyi kuhona kuhokoka Samu 34:20 Yowano 19:33, 36\nKumufunda hamwe navaka-luheto Isaya 53:9 Mateu 27:57-60\nKumusangula shimbu kanda apole Samu 16:10 Vilinga 2:24, 27\nKumuzezwila kulivoko lyaKalunga lyachilyo Samu 110:1 Vilinga 7:56


Anganai Tii Teuana te Ririki ae N na Rau Iai ao ni Kukurei\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lingala Lithuanian Luganda Luo Luvale Macedonian Macua Malagasy Malay Mam Maya Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Wallisian Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nAna Karaki Alain Broggio\nE BUNGIAKI N: 1971\nARONA RIMOA: TE TIA IOWAWA, TE TIA WENE NI BURE, TE TIA KAMANENAI DRUGS\nI maeka ma au karo ao mwaaneu ae karimoau n te kaawa ae Tellancourt, i meangmainikuni Buranti. Bon te I-Buranti tamau ao tinau bon te I-Itare. Ngke ai wanua au ririki ao ti a mwaing nakon te kaawa ae uarereke i Rom i aon Itare ae a maiu ni kainnano kaaina. E a moanna ni kangaanga aron te maiu ikai. A bon ununun naba au karo ibukini kangaangan te karekemwane.\nNgke ai 15 au ririki, e a kaungaai tinau bwa N na kitana te auti ao ni karekeia raoraou. Ngaia are I a kitana mwengau i nanon te tai ae maan riki. Ma I waekoa naba ni karekea au iraorao ae buakaka. N te bong teuana ao e kawarai te mwaane temanna ae taraa n akoi. E anganai taian drugs, I bon anai ibukina bwa I tangiria n taraa n ikawai. I a waekoa n riki bwa te tia kamanenai drugs ao te tia wene ni bure. E boni karaoaki naba te mwakuri n tangako nakoiu n taai aika bati. E aikoa kakawaki te maiu irou n te aro are I aki tabe iai ngkana tao N na maiu ke N na mate. I a namakina te maroaa. Ngke 16 au ririki, I a bakabureai n nima te matoatoa ao ni kiba nako nanon te nei. N tokina I a tong i nanon tenibong.\nI a moanna ni kakaitau ibukini maiu ma I a manga riki bwa te tia iowawa ao te tia kewe. I kona ni karaoi mwakuri ni wene ni bure ma aomata, ke I kakoroia n te drug n aia auti ao imwina I kimoai aia bwai aika kakawaki. I kammwakuraki n te kurubu n tiritiri teuana bwa N na kaboonakoi taian drugs i aon Itare. N angiin te tai I bon reke irouia bureitiman. Ai bon akea uaani maiu ao e a buretorou. Ma I bon ataia ae iai bukini maiu. I tataro nakon te Atua ni butiia bwa e na anganai tii teuana te ririki ae N na rau iai ao ni kukurei.\nE A BITA MAIU TE BAIBARA:\nNgke 24 au ririki ao I baireia bwa N na mwaing nako Engiran. E a bon ruanikai maiu n au mwakuri ae kaboonakoan taian drugs. Imwaini mwaingiu, I boni kawara tinau ao I kubanako n nora te mwaane ae Annunziato Lugarà ni maroroakina kanoan te Baibara nakoina. * I ataa taekana rimoa ae te tia iowawa, ngaia are I a maakua ao I a titirakinna bukin rokona. E karakini bitaki aika kakawaki ake e a tia ni karaoi bwa e aonga n riki bwa Ana Tia Kakoaua Iehova, ao e tuangai bwa N na berita nakoina ae N na maroro ma taani Kakoaua ngkana I roko i Engiran. I boni kariaia anne. Ma ngke I a roko ikanne, I a manga waekoa naba n okira maiu are rimoa.\nN te bong teuana, I a kaitiboo ma te tia Kakoaua are e angangania aomata maekatin aika te Taua n Tantani ao te Awake! ni kawain London ae a bati aomata iai. I a uringa au berita nakon Annunziato, ao I a butiia te tia Kakoaua anne bwa I kan reirei n te Baibara.\nI rangi ni mimi n te baere I reiakinna man te Baibara. N te katoto, e ringa nanou te kibu ae 1 Ioane 1:9, ae taekina ae kangai ibukin te Atua: “Ngkana ti kaotii ara bure, ao e na kabwarai ao e na kaitiakira.” E korakora anaakin nanou n te kibu anne ibukina bwa I namakinna ae e rangi ni baareka aroaroni maiu. I waekoa naba ngkekei n iririi bobotaki n aia Tabo n Taromauri Ana Tia Kakoaua Iehova. A boni kamaurai ma te akoi taani Kakoaua. I a kani kaaina aia ekaretia ae kaanga bon te utu teuana man noran aroia n itangitangiri ae te bwai are I a kamani kani karekea.\nE ngae ngke e aki rangi ni kangaanga irou katokani kamanenaan taian drugs ao kitanan aroaroni maiu ae kammaira, ma I namakinna bwa e kangaanga riki katamaroaan aroarou. I a ataia ae I riai ni karineia ao n nanoangaia aomata. Ni koauana, ae I bon teimatoa naba ni buakani aroarou tabeua aika buakaka. Ma man ana ibuobuoki Iehova, I a tia n rikirake iai. I boni bwabetitoaki n 1997 bwa Ana Tia Kakoaua Iehova onoua te namwakaina imwini moanakin au reirei n te Baibara.\nImwini bwabetitoau, I a mare ma te ataeinnaine ae Barbara are e a tibwa riki naba bwa Ana tia Kakoaua Iehova. Ngke e nora korakorani bitakini maiu raoraou rimoa temanna, e a moana naba ana reirei n te Baibara. Imwin tabeua te tai, e a riki bwa te tia Kakoaua ao mwaanena naba. Ao e moana naba ana reirei n te Baibara tarin tibuu te unnaine are ai wanibwi tabun ana ririki ao e bwabetitoaki imwaini matena.\nI a beku ngkai bwa te unimwaane n te ekaretia n au aono, ao I a kaai n riki ma buu bwa taan uarongorongo aika ti kabwanina ara tai, ike ti a reireinia iai aomata n te Baibara, aika a kamanena te taetae n Itare i London. N tabetai, e bon rawawata nanou ibukini maiu are rimoa ma e korakora boutokaau irouni Barbara. Ao ngkai e a reke irou te maiu n utu ae mano raoi are I a kamani mataaiakinna, ao e a reke naba Tamau ae tatangira are I a kaman kani karekea. I boni butiia te Atua bwa e na anganai tii teuana te ririki ae N na rau iai ao ni kukurei, ma e a tia n anganai ae rangi ni bati riki!\nAo ngkai e a reke irou te maiu n utu ae mano raoi are I a kamani mataaiakinna, ao e a reke naba Tamau ae tatangira are I a kaman kani karekea\n^ bar. 10 Nora te kaongora ae “E Bitii Maiuia Aomata te Baibara—Ai Bon Iriau Nako Naba au Katii,” are karakinaki iroun Annunziato Lugarà n Te Taua n Tantani ae bwain Turai 1, 2014, iteraniba 8-9.


Aroni Kuneakin te Atua\nATUN TE MAEKATIN Bukin Tera Bwa A Tataro Aomata?\nATUN TE MAEKATIN Iai ae E Ongoraei Tataro?\nATUN TE MAEKATIN Bukina Ngkai E Kaoira te Atua Bwa Ti na Tataro Nakoina\nATUN TE MAEKATIN Te tataro—Aroni Buokam Iai\nE BITII MAIUIA AOMATA TE BAIBARA I a Ataia Ngkai Bwa I Kona ni Buokiia Tabemwaang\nTi Boni Kona ni Kunea te Atua?\nTE RABAKAU RIMOA NI KAINETI MA TE MAIU N TAAI AIKAI Tauraoi ni Kabwarai Buure\nTe Taua-n-Tantani | October 2015\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Moore Myanmar Ndebele Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\n“E boni kangaanga ataakin raoi te Atua.” —Philo mai Arekanria ae te tia rabakau n te moan tienture.\n“E bon aki raroa [te Atua] mairoura n tatabemanira nako.” —Tauro mai Tareto ngke e taetae nakoia taan rabakau mai Atenai n te moan tienture.\nNgkana ko wareki taeka akana uoua akanne, e nga ae boraoi ma ae ko iangoia? A bati aika kunea bwa a karaunano ao n anainano ana taeka Tauro mai Tareto are e aranaki naba bwa te abotoro Bauro. (Mwakuri 17:26, 27) Iai naba taeka ni karaunano tabeua ae aron aei n te Baibara. Te katoto, e taekina te tataro teuana Iesu are a kona n aki nanokokoraki iai taan rimwina ni karekean te atatai ibukin te Atua ao kakabwaia mairouna.—Ioane 17:3.\nE ngae n anne, n aroni Philo iai naba taan rabakau ake a kaokoro aia iango mangaia. A taekinna bwa ti aki kona n ataa te Atua ibukina bwa e boni kangaanga ataakina. Tera te koaua iai?\nE katuruturuaki n te Baibara bwa iai bwaai tabeua ibukin te Atua are e kangaanga otaia aomata iai. Te katoto, moan rikin te tia Karikiriki, rabakauna ae rangi n rianako, wanawanana ae aki kona ni katautauaki, ni baireaki ke n iangoaki raoi. E riaoni wanawanaia aomata. E ngae n anne, a kaotaki man aroaron te Atua aikai bwa bon akea te bwai ae kona n totokoa karekean te atatai ibukina. Ni koauana, ti kona ni “kaania te Atua” mani kananoan ara iango i aon aroarona akanne. (Iakobo 4:8) Ti na rinanoi katoto tabeua n aroarona aika e kangaanga ataakia. Imwina ti na manga rinanoi aroarona aika a kona n ataaki.\nBaikara Aroarona Aika A Kangaanga Ataakia?\nTE ATUA AE AKEA TOKINA: E reiakinaki n te Baibara bwa bon iai te Atua “ma ngkoangkoa ao n aki totoki.” (Taian Areru 90:2, BG) N taekinana riki teuana, bon akea moan te Atua ao akea tokina. Ni kaineti ma aia iango aomata, “e aki konaki n ataki raoi maitin ana ririki.”—Iobi 36:26, BG\nArom ni kakabwaiaaki: E beritana te maiu are akea tokina te Atua nakoim ngkana ko a kinaa raoi. (Ioane 17:3) E na kangaa n onimakinaki te berita aei ngkana ngaia bwa e aki maiu n aki toki te Atua? Bon tii “te Uea ae akea tokina” ae kona ni kakoroa bukin te berita aei.—1 Timoteo 1:17.\nANA IANGO TE ATUA: E reiakinaki n te Baibara bwa “e aki konaki n ataki rabakauna” ibukina bwa ‘a rietata riki nanona nakon nanora.’ (Itaia 40:28; 55:9, BG) E bon riai n tabekaki te titiraki man te Baibara ae aki kona ni kaekaaki ae kangai: “Antai ae kona n ataa ana iango Iehova, ae tao e na reireinna?”—1 I-Korinto 2:16.\nArom ni kakabwaiaaki: E kona te Atua n ongoraei aia tataro aomata aika mirion ma mirion mwaitiia n te tai ae tii teuana. (Taian Areru 65:2) E bon noriia naba tibaaro aika bwaka i aontano. E kona n onrake ana iango te Atua n te aro are e a aki kona n noriko ao ongoraea am tataro? E aki ibukina bwa akea tian ana iango. Ao tera “kam kakawaki riki nakoia tibaaro aika mwaiti” irouna.—Mataio 10:29, 31.\nKAWAIN TE ATUA: E reiakinaki n te Baibara bwa e “aki kona te aomata ni kunea aron te makuri ae E karaoia te Atua mai moana ni karokoa te toki.” (Te Minita 3:11) Ngaia are ti bon aki kona n atai bwaai ni kabane ibukin te Atua. A ‘kangaanga kuneakini’ kawaina ake a boto mai iai wanawanana. (I-Rom 11:33) Ma e bon tauraoi ni kaotii kawaina nakoia te koraki ake a kani kakukureia.—Amota 3:7.\nMoan rikin te tia Karikiriki, rabakauna ae rangi n rianako, wanawanana ae aki kona ni katautauaki, ni baireaki ke n iangoaki raoi\nArom ni kakabwaiaaki: Ngkana ko wareka ao n reiakina te Baibara, ko na teimatoa n reiakini baika boou ibukin te Atua ao kawaina nako. E nanonaki iai bwa ti kona ni kaanira riki ma Tamara are i karawa.\nTe Bae Ko Kona n Ataia\nE aki nanonaki bwa e kangaanga ataakin te Atua ibukina bwa ti aki kona n atai aroarona nako. A a bati rongorongon te Atua n te Baibara aika ti na buokaki iai ni kinaa raoi. Iangoi katoto tabeua:\nARAN TE ATUA: Ti reiakinaki man te Baibara bwa iai aran te Atua. E taku: “Bon Iehova Ngai; bon arau aei.” E oti aran te Atua n te Baibara 7,000 te tai mwaitina nakon aara riki tabeua.—Itaia 42:8, BG.\nArom ni kakabwaiaaki: E taku Iesu n ana tataro ni katoto: “Tamara are i karawa, e bia katabuaki aram.” (Mataio 6:9) Ko kona ni kamanena aran te Atua ngkana ko tataro? E kukurei Iehova ni kamanoia aomata aika kaota raoi karinean arana.—I-Rom 10:13.\nNNENA NI MAEKA: E reiakinaki n te Baibara bwa iai uoua ‘taabo’—bwa karawa are a mena iai anera aika a aki kona n noraki ao naano ae mena iai ara aonnaba ao te iuniweeti. (Ioane 8:23; 1 I-Korinto 15:44) N angiin te tai, e nanonaki te taeka ae “taiani karawa” n te Baibara bwa te aba n taamnei. E mena te tia Karikiriki i ‘karawa are nnena ni maeka.’—1 Uea 8:43, BG.\nArom ni kakabwaiaaki: Ko a ataa ngkai te Atua. Te tia Karikiriki bon tiaki tii te mwaaka ae kona n noraki n taabo nako ao ni bwaai ni kabane. Bon te Aomata ni koaua Iehova ae iai ana tabo ni maeka. Ni koauana, bon “akea te karikibwai teuana ae aki oti i matana.”—Ebera 4:13.\nAROARONA: E reiakinaki n te Baibara bwa iai aroaron Iehova aika a anainano. Te “Atua bon te tangira.” (1 Ioane 4:8) E aki kona ni kewe. (Tito 1:2) E aki inanonano, e nanoanga, e atataiaomata ao e iremwe n un. (Te Otinako 34:6; Mwakuri 10:34) A a tia n ataia aomata nako bwa e tangiria te tia Karikiriki ni karekea ana “iraorao ae kaan” ma te koraki ake a karinea.—Taian Areru 25:14, NW.\nArom ni kakabwaiaaki: Ko kona n riki bwa raoraon te Atua. (Iakobo 2:23) Ngkana e rikirake ataakin aroarona iroum, ko a kona ni mataata riki n rongorongo aika n te Baibara.\nE kabwarabwaraaki raoi taekan Iehova ae te Atua n te Baibara n te aro are ti boni kona iai ni karekea ataakina. Ni koauana, ti a ataia bwa e tangirira te tia Karikiriki bwa ti na kinaa. E beritanaki n ana Taeka ae te Baibara ni kangai: “Ngkana tao ko ukoukoria, ao E na reke i roum.” (1 Rongorongo 28:9, BG) E aera ko aki karekea ataakina ni warekan ao kananoan am iango n rongorongona aika n te Baibara? Ni karaoan anne, e beritanaki n te Baibara bwa “e na kaaningkami” te Atua.—Iakobo 4:8.\nNgkana ko wareka ao n reiakina te Baibara, ko na teimatoa n reiakini baika boou ibukin te Atua ao kawaina nako\nKo bae n iango ni kangai: ‘Kioina ngkai I aki kona n atai bwaai ni kabane ibukin te tia Karikiriki, N na kangaa ngkanne n riki bwa raoraona?’ Iangoa aei: E kona raoraon te taokita ae te tia korokoro ni kainnanoa ana reirei ae rietata ibukin te bwainnaoraki? E bon aki! Tao e bae ni kaokoro rabakaun teuare raoraon te taokita. Ni koauana, e na teimatoa ni kaan aia iraorao. Ma ae kakawaki riki, e riai teuare raoraon te taokita n atai aroaron teuanne n aroni baike e tatangiri ao ake e riribai. N aron naba anne, ti kona ni karekea reireiara man te Baibara bwa te aeka n aomata raa Iehova, ae te bae ko riai n ataia bwa ko aonga ni karekea am iraorao ma ngaia.\nTi kona n reiakina taekan te tia Karikiriki kioina ngkai iai n te Baibara rongorongo aika ti kainnanoi bwa ti aonga ni kinaa raoi. Ko kan reiakina ae bati riki ibukin Iehova? A kona Ana Tia Kakoaua Iehova ni waakina te reirei n te Baibara ma ngkoe ni mwengam n aki kabooaki. Ti kaoko bwa ko na reitaki ma taani Kakoaua n am aono ke ni kawarira n ara Atureti ae www.jw.org.\nOctober 2015 | E Kona n Reke te Ibuobuoki Man te Tataro?\nTE TAUA-N-TANTANI October 2015 | E Kona n Reke te Ibuobuoki Man te Tataro?


A Rawa ni Bobaraaki Tiateraka, Metiaka, ao Abeteneko | Reireiaia Ataei Man te Baibara\nA Rawa ni Bobaraaki\nNgke e a tia ni miia te boua te Uea ae Nebukaneta ao tabeua te tai imwina, e a karaoa te boua ae totoakaei man te koora. E kateia i aon te tabo ae aoraoi ae Ruura ao e kanakotaeka nakoia aomata aika rangi ni kakannato i Baburon bwa a na ikotaki i matan te boua aei, n ikotaki naba ma Tiateraka, Metiaka, ao Abeteneko. E tua ae kangai te uea: ‘N te tai are kam ongo iai tangin te buu, te abi, ao te kaibwabwaa ae bubura, kam riai ni bobaraaki nakon te boua! Ane e aki bobaraaki ao e na karenakoaki ni nnen te ai ae uramwaaka.’ A na bobaraaki nakon te boua taian Ebera ake teniman ke a na taromauria Iehova n tii ngaia?\nAo e tua te uea bwa e na katangaki te katangitang. A bane ni katorobubua ni bobaraaki aomata ao n taromauria te boua ma a teimatoa n tei Tiateraka, Metiaka, ao Abeteneko. A noriia naakai mwaane tabeman ao a taku nakon te uea: ‘A rawa taian Ebera ake teniman n taromauria am boua.’ Ao e tua Nebukaneta bwa a na kairaki nakoina ao e taku: ‘N na anganingkami riki ami tai n taromauria te boua. Ngkana kam aki, ao N na karenakoingkami ni nnen te ai. Akea te atua ae kona ni kamaiuingkami mairou.’ A kaeka ni kangai: ‘Ti aki kainnanoa ae ko na anganira ara tai. E boni kona ni kamaiuira Atuara. Ma ngkana e aki, te uea, ti na bon aki taromauria te boua.’\nE a rangi n un Nebukaneta ngaia are e taku nakoia ana aomata: ‘Karakaa kabuebueni nnen te ai itiua riki te tai nakon are mai mwaina!’ Ao e tua nakoia ana tautia ni kangai: ‘Kabaeia mwaane aikai ao karenakoia i nanona!’ E a rangi ni kabuebue te ai n te aro are ngke a kaania tautia ao a a mate naba. Ao a a bwaka i nanon te ai taian Ebera ake teniman. Ma ngke e taraa nanon te ai Nebukaneta, e a noriia aman mwaane aika ririaki i buakon te ai ao ai tiaki teniman. E a maaku ao e taku nakoia ana mataniwi: ‘Tiaki ti karenakoia teniman mwaane nakon te ai? Ma I a noriia aman, ao temanna i buakoia kaanga taraan te anera!’\nE keerake riki nako rarikin te ai Nebukaneta ao e wewete ni kangai: ‘Otinako, ngkami aika ana toro te Atua ae Moan te Rietata!’ A bane ni mimi aomata n nora Tiateraka, Metiaka, ao Abeteneko n otinako man te ai ao a aki bue kunia, irannatuia, ao aia kunnikai, ao a aki naba buaiai teutana.\nE taku Nebukaneta: ‘E mwaaka Atuan Tiateraka, Metiaka, ao Abeteneko. E kanakoa ana anera bwa e na kamaiuia. Akea te atua ae ai aron Atuaia.’\nKo motinnanoia naba bwa ko na kakaonimaki ni koaua nakon Iehova n aroia taian Ebera ake teniman, n aki ongei baika riki?\nKo riai n taromauria Iehova ae Atuam, ao ko riai n toro irouna n tii ngaia.”—Mataio 4:10\nTitiraki: Tera are a rawa ni karaoia Tiateraka, Metiaka, ao Abeteneko? E kangaa ni kamaiuia Iehova?


Te Taetae ni Kiribati: Pacific Education Support Fund – Conversation space\nTe Taetae ni Kiribati: Pacific Education Support Fund\nE a tia COVID-19 ni karawata riki te kanganga ibukia tabeman ataein te reirei ao utu aika kain Te Betebeke, n aron rotakin mweraoia ao aia kekeiaki n te reirei.\nPacific Education Support Fund - Mwane ni Buoka ibukin Boutokakin aia Reirei kain Te Betebeke\nA mwaiti mwakoro ao botaki ni mwakuri ibukia kaain te Betebeke aika a boutokaia ataein te reirei ao utu aika kaain Te Betebeke bwa a na wakina te reirei inanon tain kaitaraan ao totokoan butin te COVID-19, ao n taraia raoi bwa a reke boutoka ao makuri n ibuobuoki nakoia ataein te reirei ao utu aika kain te Betekebeke.\nE tauraoi te Pacific Education Support Fund ibukia taan mwakuri ibukin mwakoro, kurubu ao botaki ni mwakuri ibukin buokaia ataein te reirei ao aia utu ni kainnanoia aika a irekereke ma aia reirei ao mweraoia aika a reke man ao/ke ni korakora riki man te COVID-19. Kainnano aika a irekereke ma te reirei bon kainnano ao boutoka aika a kainnanoaki ibukin karekean te reitaki ae e tamaroa bwa e na uaana ibukia ataein te reirei aika kaain Te Betebeke. E iri ma boutokan te mweraoi ao karikirakean te reitaki ae e tamaroa. Aikai tabeua katoto ibukin taian moan kakatai:\nKarikirakean te reitaki imarenaia utu aika kaain Te Betebeke ao taabo n reirei man karekean te itoman ao boutokakin te manga reitaki irouia utu ao ataein te reirei.\nKatomakia ataein te reirei ao utu aika kaain Te Betebeke ma waaki aika a na buoka kainnanoia aika a irekereke ma te reirei, n aron kataneaia n taabo n reirei ao karekean kawai ibukin kateimatoan te reirei ma kataneiai.\nBoutokakin okiran te reirei n te tabo n reirei ke aia reirei ataei aika a uarereke ao kakaen reirei ao te kataneiai aika a botau ibukia.\nBoutokakia ataein te reirei aika kain Te Betebeke bwa a na kakaonimaki ni kaea te reirei ao ni kateimatoa te reitaki.\nTe Pacific Education Support Fund bon mwangan te COVID-19 Response and Recovery Fund ao e karina $39.7m ibukin aua te ririki (2020/21 nakon 2023/24) nakon broker support ibukin boutokakia ataein te reirei ao utu aika kaain Te Betebeke bwa a na kona n reirei.\nE na tauraoi $6m ibukin nimaua aono 2021/22. Akea tian mwaitin te mwane ni buoka ae ko kona n bubuti, ma e na riai n aki riaon mwaitin te kataumwane ibukin am aono. E a tia n tibwaaki te mwane ni buoka n aron aio:\n$4m ibukin Auckland\n$344,000 ibukin Waikato\n$211,000 ibukin Hawke’s Bay-Tairāwhiti\n$941,000 ibukin Wellington\n$484,000 ibukin Canterbury ao Chatham Island\nMwaitin te mwane ni buoka ae e katannakoaki ibukin Auckland e katereterea mwaitia ataein te reirei aika kaain Te Betebeke ao aron rotaakia ni bibitakin Karinanin te COVID-19. E korakora mwaitia ataein te reirei aika kain Te Betebeke aika a mena n aono aika nimaua aikai, e boboto aei i aon mwaitia – n ikotaki ma kakaokoron kainnanoia aomata n aono nako.\nIbukin karekean te mwane ni buoka aei, ko na riai kona ni kaitarai bwaai aika a kainnanoaki aikai:\nNgkoe te kurubu /botaki ni mwakuri ibukin te mwakoro, te botaki n aro ke te tabo ni mwakuri ibukin te botanaomata aika a mena n aono n reirei aikai: Auckland, Waikato, Hawke’s Bay-Tairāwhiti, Wellington, ke Canterbury ao Chatham Islands\nE a tia ni kinaaki am kurubu iaan te tua ao iai ana bank account ae e titebo arana ma are n te tua\nNgkoe, ao kain am kurubu, bon kain Nutiran ke taian permanent residents i Nutiran ao kam maeka i aon Nutiran\nE na karaoaki ao n wakinaki am karikirake n teuana mai buakon nimaua aono aika a oti i eta ao e na boutokaia ataein te reirei ao utu aika kaain Te Betebeke bwa a na karekei buoka ao boutoka ao man ira te waaki n reirei\nA kona ni karaoaki bwaai man kabonganakin te mwane ni buoka bwa a na tauraoi n akea booia nakoia ataein te reirei ao utu aika kaain Te Betebeke\nE na akea aia taarau ke baen am kurubu/ke kanganga ma te tua (i.e. ko aki kona ni kabwara taarau, ke ko kateaki n te bowi, ao a mwaiti riki).\nA kariaiakaki botaki ni mwakuri aika a tia n reke irouia te mwane ni buoka ibukin 2020/21 ni manga karina riki aia bebwa ni bubuti. Ibukin rinanoan am bubuti, ao e na taraaki mwiin am karikirake man te moan raun. Ko na riai ni karina bwaninin rongorongon te mwane ae e a tia n reke iroum inanon te booma ni bubuti.\nKo kona ngkoe te tia karaoa te application ni karina tii teuana am bebwa n teuana te aono ibukin te Support Fund. Ko kona ngkoe ae te partner ke te associate ni karaoa teuana te application ke e mwaiti riki, ma e ngae n anne, a aki kona botaki ni mwakuri ni karaoa te bebwa ni bubuti ae mwaiti iaan teuana te aono.\nE aki mwaneni waaki aikai te Pacific Education Support Fund:\nReirei ibukia ataei aika a uarereke, kuura n reirei ao reirei aika a rietata, a aki butimwaeaki aia bubuti ibukin te Pacific Education Support Fund ma a kona ni butimwaeki ibukin te Pacific Education Innovation Fund, ikai.\nWaaki aika a tia ni mwanenaki bwa a na karaoaki reirei n aia reirei ataei aika a uarereke, kuura n reirei ao botaki n reirei aika a rietata (mwakuri aika a wakinaki n tabo n reirei ibukia ataei aika a uarereke, kuura n reirei ao reirei aika a rietata).\nWaaki ni karekemwane ao/ke waaki ni karikirake ibukia botaki ni mwakuri, te katoto, kabonganakin te mwane ni buoka ibukin te karikirake.\nWaaki aika a boou aika a aki boraoi ma ana botoniango te mwane ni buoka aei.\nBurokuraem ao waaki aika a riki i tinaniku, n ikotaki ma aaba aika a mena iaan NZ.\nE na kanga te bubuti ni kakoroa bukin ana botoniango te mwane ni buoka\nIai kakoauan te karikirake bwa e buoki kainnanoia ataein te reirei aika kain Te Betebeke ao n taobaraea te kainnano ae e irekereke ma te reirei ae e reke ke ni korakora riki man te COVID-19\nE tau buokan am karikirake are e na buoka rikirakeia ataein te reirei ao utu aika kaain Te Betebeke\nTi rang n nano n:\nTera ae ko na karaoia n am karikirake, n ikotaki ma tera bitaki aika a na reke nakoia ataein te reirei ao utu aika kaain Te Betebeke\nE na kanga am karikirake n tobwai kainnanoia n te reirei ataein te reirei ao utu aika kaain Te Betebeke\nAntai ataein te reirei ao utu aika a na boutokaaki n am karikirake\nIraua mwaitin te mwane ni buoka ae ko kainnanoia


Te Angabwai ke te Intuarenti – Te Maeka I Amerika\nTe Angabwai ke te Intuarenti\nTe Intuarenti ke te angabwai i Amerika ea bon taona mwaina. Iai te anga bwai nte kaaa, te anga bwai ibukin maeum ao ibukin maeuia natim ao buum, te anga bwai ibukin marurungim ao marurungiia am utu, te angabwai ibukin mwengam ngkoe are ko bwaibwai nte auti ao a bon bati riki. Ao angiin angabwai aikai a bon bane ni kakawaki ao man kaboaki. Ma te moan ae i taku bwa erang kakawaki bwa ena riai n reke iroum ni moan rokom i Amerika bwa te angabwai ibukin marurungim ao marurungiia am utu. Aio are e aranaki bwa te Health Insurance ke te Angabwai ibukin te marurungin.\nTe Angabwai ibukin te Marurung (Health Insurance) – N rokora mai abara ae Kiribati ke Matiare ao ti bon ataia bwa akea boon te angabwai ibukin marurungim ao ngkana iai boona ao e bon rang uarereke. Are nanona bwa ngkana ti nako n noora te taokita ke te neeti ao bon akea boona ae ti kabaka. Ngkana tia manga anganaki ara bwai n aoraki mai iroun te taokita ao bon akea naba boona.\nMa i Amerika bon te bwai ae e kabooaki ao e bon aki boo bebete. Ngaia are e karaoaki te burokuraem ae te Angabwai ibukin te Marurung ke Health Insurance bwa buokan aaro ni kabebetea boon te taokita, te nurse, bwaai n aoraki ao aro ni mwakuri ibukin marurungira. E kona n reke te Angabwai aei ke te Intuarenti aio mai iroun am tia kamakuri, ke te kambana are ko mwakuri iai, e kona naba n reke man kurubu ke bootaki ake a mwanenaki iroun te tautaeka. E tira aran te Angabwai ke te Intuarenti aei ao a bon kakaokoro araia ma tuaia ni mwakorokoron (States) nako Amerika. Irarikin te Intuarenti are e katauraoaki ke are e karekeaki man am tabo ni mwakuri ngkoe te tia mwakuri ao bon iai ngkanne naba ake a kona n reke man te tautaeka ibukiia aomata ake aaki tau booia ke uarrereke booia, naake aaki mwakuri, ibukiia kaara 65 te ririki rake, ke naake iaan 65 te ririki ma a mwauku. Iai uoua aekan ana buoka te tautaeka bwa:\nMedicare – Aio are e mwanenna te tautaeka ibukiia kaara ake iaon 65 te ririki ao ibukiia ake iaan 65 ma a mwauku.\nMedicaid – Aio are e mwanenaki iroun te tautaeka naba ma e tararuaaki arona irouia mwakorokoron (States) nako Amerika aika a kakaokoro. Te mwakoro (State) teuana ma teuana ea bon kaokoro tuan ana angabwai ao man kaokoro naba aron ana karinrin nakon te intuarenti aei. Te Medicaid kanga e bon tii taketeniia aomata ake a uarereke booia ke a mena iaan te boo are e te tia.\nare the Medicaid ao iai are te Med E bati manganga bwa iai are ti ibukin te mata, iai are ibukin te wii ao iai are ibukin te rabwata ni kabane. Ngkanne iai ana buoka te tautaeka n Amerika nakoia aomata ake a tibwa roko i Amerika ao e tuai n reke aia mwakuri ke aomata ake iai aia mwakuri ma e rang uarereke booia ibukin kabooan te angabwai ibukin te marurung. Bon iai uoua angana ae kona n reke iai iroum te angabwai aei bwa:\nMai iroun te tautaeka ibukiia naake e tuai n reke aia mwakuri, naake tao e uarereke booia ao e aki tau ibukin te ngkana ngkoe are ko aki kona ni mwakuri bwa tao ko mwauku, ke tao iai am kara ae ko tararuaia ke ko aki kona ni mwakuri bwa ko reirei ke iai natim aika ko tararuaia.\nMai iroun am tia kamwakuri ngkoe are ko mwakuri\nBeeba ke booma aika a kainanoaki ibukin te kareke angabwai a bon bane n tatann ibukin marurungim bon aikai:\nTiotio tikuriti number ke am nambwa are ko anganaki mai iroun te tautaeka.\nNgkana ko kareke angabwai imwain reken am mwakuri ao ena bon kainanoaki kakoauaan ae akea am mwakuri\nN tabetai ngkoe are koa mwakuri ao ko kakatai ni kareke angabwai ibukiia natim aika a uarereke, ena kona n tangiraki kakoauaan mwaitin boom.\nAo ai bon te booma ke te abirikeitien.\nTe mwakoro are i kan katonua iataekinna ikai bwa te kabwarabwara iaon kakawakin te angabwai teuana ma teuana n aekaia nako ao aanga ake a kona iai n reke iroum angabwai aikai.


Kakatauraoi ngkai KIFA imwain kawaran aonnaba - Kiribati News\nE tabe ngkai ni kakatauraoi te tina n rabwata ni butibooro iaon Kiribati ae KIFA imwain kawaran aonaba.\nTe waaki ni kakatauraoi aei are e bon waaki man te katenibong are imwain ngkoananoa.\nKanoan te reirei nakoia biira n te bong anne bon te kauring iaon te tua teuana are a manga bon karioa taan takakaro are e aranaki bwa mauriia (safety). N te maroro iaon te itera aio ao ngkana ko safety ao ko tuuka mangem man kabaekeana irouia aiam ke mina e teke nte booro ma n taai aikai ao taan takakaro a manga kabongana te safety bwa kanga aia bwai n tiribooro ao n etina raoi ao e na bon riai n aki kakamwakuri baim.\nE maroroakinaki naba are ngkana ko tuuka te rin ni baim ao tiaki ngkoe te kouru ao ko na bon riai n anganaki te tuua are te kaotinakoaki ao e na karaoaki te oroboro ni katua nakon am kouru.\nN te reirei ngkanne aio ao a bon tii kaoaki biira ake a bon kona ni mwananga nako aonnaba n angareirei ao biira naba ae a bon taraaki bwa iai te onimakinaki irouia n aron uarereken tangiran te manging irouia.\nN te tai aei ao e a bon tia n roko ana buubutii te bootaki ni butibooro ma I Abaiang ao Marakei kainanoia taan kairiiri ma iaon Tarawa ibukin aia ibuobuooki man te tina n rabwata ni butibooro iaon Kiribati ae KIFA ke Kiribati Islands Footbal Association.


Vihande VyamuMbimbiliya: Solomone Mwangana waMangana - Keyala yaVinjiho jaYehova yahaInternet\nSOLOMONE achili mukweze hakupwa mwangana. Azanga Yehova, nakukavangiza punga vamuhanyine kuli ise Ndavichi. Yehova namwivwila kuwaha Solomone, ngocho ufuku umwe mwamulweza muchilota ngwenyi: ‘Solomone, nausaka ngukuhane ika?’\nSolomone ngwenyi: ‘Yehova Kalunga kami, ami ngukanyike wakuhona kwijiva mwakuyulila. Nguhane mangana akuyula vatu jove mukwoloka.’\nYehova nawahilila hachuma nalombo Solomone. Ngocho himwamba ngwenyi: ‘Mwomwo unangulombo mangana, kawalombele kuyoya chamakumbi amavulu numba vikumbako, nangukuhana mangana amavulu akuhambakana havatu vosena. Nangukuhana novyo wazenekanga kulomba, navikumba naulemu.’\nNakushimbula chiku, mapwevo vavali we-e kuli Solomone naukalu waunene. Umwe ngwenyi: ‘Ami napwevo ou twatwama muzuvo imwe. Ngwasemanga mwana, kaha woyongo makumbi avali, nayou pwevo nawa himwasema mwana. Jino naufuku mwanenyi mwafwa. Kaha shimbu ngwapwanga mutulo, ambatanga mwanenyi wakufwa nakumuhaka kuli yami nakumbata mwanami. Ami hakuhinduka nakutala mwana wakufwa, kumana keshi mwanamiko.’\nPwevo mukwavo ngwenyi: ‘Nduma! Wamutonyi mwanami, wakufwa mwanenyi!’ Pwevo watete ngwenyi: ‘Nduma! Wakufwa ikiye mwanove, wamutonyi mwanami!’ Ngocho mukiko vanakulipika mapwevo ava. Jino Solomone mwalinga ngachilihi?\nMwatuma vamusakile poko yamukwale, kahomu vanayinehe, himwamba ngwenyi: ‘Mupulenu mwana ou wamutonyi mukachi muhane pwevo umwe chimbwa pwevo mukwavo nawa chimbwa.’\nNaye yamwana mwalila ngwenyi: ‘Nduma! Kanda namumujiha ou mwanako. Muhanenuyo mukwetu!’ Oloze pwevo mukwavo ngwenyi: ‘Kanda vamuhana kuli ami chipwe kuli ikiyeko; vamupule vene.’\nJino Solomone ngwenyi: ‘Kanda mumujiha mwanako! Muhane kupwevo watete. Ikiye vene naye.’ Solomone natachikiza ngwenyi naye yamwana ikiye azanga mwana, ngocho mwetavila numba kumuhana tuhu kupwevo weka kuchina navamujiha. Vatu hakwivwa omu Solomone nakumishila ukalu kana, vanawahilila hakupwa namwangana wamangana.\nMushimbu yachiyulo chaSolomone, Kalunga mwakisula vatu nakwimisa chikuma mbuto yatiliku, mbale, mihako yamivinyo najikuyu kaha navyakulya vikwavo. Vatu vanakuvwala uvwalo wamwaza nakutwama mujizuvo jamwaza. Vatu vosena vyuma vyamwaza kwijiva mbwe.\nVamyangana 1, 3:3-28; 4:29-34.\nVyuma muka Yehova ahulishile Solomone, kaha amukumbulwile ngachilihi?\nYehova awahililile navyuma alombele Solomone, kaha amushikile kumuhana ika?\nUkalu muka vanehele mapwevo vavali kuli Solomone?\nNganomu unamono hamuvwimbimbi, Solomone akumishile ngachilihi ukalu kanou?\nChiyulo chaSolomone chapwile ngachilihi, kaha mwomwo ika?\nTanga Vamyangana 1, 3:3-28.\nMalunga vazata milimo muliuka lyaKalunga makumbi ano navalinangula vyuma muka kumazu aSolomone ahali Vamyangana 1, 3:7? (Samu 119:105; Vishi. 3:5, 6)\nVyuma alombele Solomone vyatukafwa ngachilihi tumone vyuma vyavilemu twatela kulombanga? (Vamya. 1, 3:9, 11; Vishi. 30:8, 9; Yowa. 1, 5:14)\nHakutala omu Solomone akumishililemo ukalu wamapwevo vavali, chatukafwa tufwelele ika hali Solomone Wamunene, Yesu Kulishitu uze mwakayula kulutwe? (Vamya. 1, 3:28; Isa. 9:6, 7; 11:2-4)\nTanga Vamyangana1, 4:29-34.\nYehova akumbulwile ngachilihi kulomba chaSolomone chakusaka kupwa namuchima wakulyononona? (Vamya. 1, 4:29)\nHakuwana nge vatu vakilikichile chikuma mangana vevwilile kumangana aSolomone, ngocho twatela kumona ngachilihi kulinangula Mazu aKalunga? (Vamya. 1, 4:29, 34; Yowa. 17:3; Chimo. 2, 3:16)


Mwakuhonesela Ul | Vyuma Navikafwa Tanga\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bengali Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Nepali Norwegian Pangasinan Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Waray-Waray Xhosa Yoruba Zulu\n“Ngwapwile namasepa jami vamapwevo vavali vaze valingililenga vyuma hamwe, oloze ami vangusezelengaho. Kakavulu ngwevwilenga vyuma vyamwaza vize vashimutwililenga. Likumbi limwe ngwatumine shinga kuzuvo yava masepa jami vavali, kaha omu kwetavile mutu weka, ngwevwile ava masepa jami vali nakuhanjika nakusehela mwishi. Ngwevwile vyuma vyamwaza vapwile nakushimutwila, ngachize echi changulishile ngwivwenga uli chikuma.”—Maria. *\nKutala mwevwaho lyehi uli tahi? Nge mukiko, kaha Mbimbiliya yinahase kumikafwa. Chatete, talenu vyuma vimwe vize mwatela kutachikiza kutalisa kuuli.\nVatu vosena veji kwivwanga uli lwola lumwe. Navatu vaze vaya fuma veji kwivwanga uli. Mwomwo ika? Mwomwo keshi nge kuvula chamasepa chikiko cheji kuhonesanga uliko, oloze vilinga vyamasepa kana. Mutu uze aya fuma nahase kupwa navatu vavavulu, oloze masepa vamwenemwene vauchi, ngachize nahase kufwanga uli.\nUli unahase kumilingisa muhone kupwa vakulikangula kumujimba. Vaka-kuhehwojola vaze vakekesele havyuma 148 vize valinangwile vakukulwile ngwavo, kuhona kupwa namasepa cheji kulingisanga vatu kufwa washi. Kaha nawa chapwa chachipi “ngana muze chapihya kutohwa chikuma nakunwa makanya.”\nUli unahase kumizeyesa. Echi chinahase kumilingisa mwitavile kala mutu uze mwasaka mulikwate nenyi usepa. Mukweze walunga walijina lyaAlan ambile ngwenyi, “Nge uli unakukwate, unahase kusaka kachi uwane wakulihanjikisa nenyi, nakuputuka kushinganyeka ngwove kupwa namutu wakulihanjikisa nenyi chinawahe kuhambakana kufwa uli. Kahechi chinahase kukunehela ukalu.”\nMakina amakumbi ano kaweshi kuhasa kuhonesa uliko. Mukweze wapwevo walijina lyaNatalie ambile ngwenyi, “Numba tuhu halikumbi limwe ngweji kutuminanga vatu vavavulu mijimbu hashinga, oloze ngweji kufwanga lika uli.” Mukweze walunga walijina lyaTyler naikiye ambile ngwenyi, “Kulitumina mijimbu hashinga chinafwane nge kunwa milava kaha, oloze kushimutwila namutu meso nameso chinafwane nge kulya shima. Milava yapwa yika-kujiha zala, oloze shima yapwa yika-kwikuchisa.”\nLingenu vyuma vyamwaza. Chakutalilaho, achishinganyekenu munayi hainternet nakutala jifwato jamasepa jenu jize najivasolola vali kuchiwanyino kuze kavamilanyineko. Halwola kana munahase kushinganyeka ngwenu vanamiliula, chipwe kuvamona mujila yamwaza. Hakuwana nge kamwatachikijile mashina namasongoko, kamwatela kuvashinganyekela mujila yayipiko. Oloze mwatela kushinganyeka mujila yamwaza ovyo vanahonena kumilanya. Chuma cheji kuminehelanga uli shina muchima wenu keshi nge masepa jenuko. —Lushimbi lwamuMbimbiliya: Vishimo 15:15.\nLihendenu kumuchima wakutaka vyuma. Nge muli nakufwa uli, munahase kuputuka kushinganyeka ngwenu ‘Vatu kaveshi kungulanyako’ chipwe ngwenu ‘Kavangusakako.’ Oloze vishinganyeka kana navilingisa mufwenga chikuma uli. Vishinganyeka vyangana vinahase kumilingisa muputuke kushinganyeka ngwenu vatu kavamisakako, nakulihandula kuvakwenu, nakumilingisa mufwenga uli.—Lushimbi lwamuMbimbiliya: Vishimo 18:1.\nLikwatenu usepa navatu vaze vanakolo kumihambakanenu. Mbimbiliya yahanjika hachiyoyelo chaNdavichi uze apwile mukweze omu alikwachile usepa naYonatane uze amuhambakanyine namyaka 30 yakusemuka. Numba tuhu valihandunwine mumyaka yakusemuka, oloze Ndavichi naYonatane vapwile nausepa wakukola. (Samwele 1, 18:1) Nayenu munahase kulikwata usepa navaze vanakolo. Mwanapwevo wamyaka yakusemuka 21 walijina lyaKiara ambile ngwenyi, “Ngunamono jino kulema chatwama hakupwa namasepa vakukola. Nguli namasepa vaze vanakolo chikuma kunguhambakanami, kaha ngweji kwivwanga kuwaha havilinga vyavo vyamwaza nakujikiza chavo kushipilitu.” —Lushimbi lwamuMbimbiliya: Yopa 12:12.\nKutwama kwaukawenu chinahase kumikafwa. Vatu vamwe veji kwivwanga uli nge vali kwaukawavo. Oloze echi kachatela kumivwisa uliko. Chakutalilaho, Yesu ayoyelenga kanawa navatu, kaha nawa lwola lumwe atwaminenga kwaukawenyi. (Mateu 14:23; Mako 1:35) Omu mukiko mwatela kupwa nayenu. Muchishishisa chakumona kutwama kwaukawenu mujila yayipi, oloze sakwililenunga vyuma vyamwaza vize amihana Yehova. Echi nachilingisa vakwenu vamisake chikuma.—Vishimo 13:20.\n“Makumbi avaka-kuyanda osena anapu amapi, oloze ou ali nachisambo kumuchima ali nachiwanyino chakulya hamakumbi osena.”—Vishimo 15:15.\n“Ou mwalihandununa kuli vakwavo . . . eji kuhuhilanga mangana amwenemwene osena.”—Vishimo 18:1.\n“Kuli vakwechi jivwi kukiko kuli mangana, Kaha kumakumbi akwilila kukiko kuli kunangakana.”—Yopa 12:12.\n“Ngwashinganyeka ngwami vakwetu vakweze vavavulu veji kwivwanga uli, oloze veji kuswekanga. Chakutalilaho, numba tuhu navasoneka mijimbu hashinga nakuyitumina vatu vaze kavatwama navo hamweko chipwe kuhanjika navo kuzachisa Internet, oloze vanahase lika kwivwa uli.”\n“Tuvosena twatwama namasepa jetu vaze vaya kuchihela cheka chipwe pamo twecha lyehi kulisonekela mikanda chipwe kulitumina shinga. Ngwamona ngwami chapwa chamwaza kulisonekela mikanda chipwe kulitumina shinga, numba tuhu masepa jetu vatwama kwakusuku. Kuhanjika nasepa lyove wamwaka chinahase kukukolezeza chikuma.”\nMwakupwila naMasepa Vamwenemwene\nVyuma viwana vize navimikafwa mutunge usepa wamwenemwene nakulizanga chikuma.


WAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nKO KONA ni wareka te Baibara n te taetae n Ebera? Tao ko aki. Tao ko tuai n nonora te Baibara n Ebera. Ma ko na bae n rangi ni kakaitau riki ngkai e a reke iroum katoton te Koroboki ae Tabu, n arom n reiakina taekan teutana rongorongon te tia rabakau ae Elias Hutter are maiu n te ka-16 n tienture, ao taekani Baibara n Ebera aika uoua ake e boretii.\nE bungiaki Elias Hutter n 1553 i Görlitz, ae te kaawa ae uarereke ae uakaan ma te tabo are iaontia iai ni boong aikai Tiaman ma Poland ao te Czech Republic. E reiakini taian taetae man te aono n Atia Hutter n te Lutheran University i Jena. Ngke ai tibwa 24 ana ririki ao e a rineaki naba bwa te tia rabakau i aon te taetae n Ebera i Leipzig. Kioina ngkai e boutokaa katamaroaan te waaki n angareirei, e a katea imwina riki te reirei i Nuremberg ike a kona iai ataein te reirei n reiakina te taetae n Ebera, ni Kuriiti, n Ratine, ao n Tiaman, i nanon aua te ririki. N taai akanne ao e aki kona ni karaoaki anne n reirei ake tabeua riki ke n te reirei ae rietata.\n“TAMAROAN TE RAIRAI AEI”\nAtun te iteraniba ae mwakoro n ana Baibara Hutter n te taetae n Ebera n 1587\nN 1587 ao e a karaoa te Baibara Hutter n te taetae n Ebera, ae rangi n ataaki n arana ae te Oo Tetemanti. E atunaki te rairai aei n te Derekh ha-Kodesh, ae e aanaki man Itaia 35:8 ae nanona “Kawain te Tabu.” N teini korobokiana ae tamaroa ao e a taekinaki iai ae kangai: “E oti tamaroan te Baibara aei ni bwaai ni kabane aika iai.” Ma te bwai ae karika te Baibara aei bwa e na manena, bon aroia ataein te reirei ni kabongana bwa te bwai n ibuobuoki ae uaana n reiakinan te taetae n Ebera.\nN te aro bwa ti na ota bwa bukin tera ngkai e rangi n ibuobuoki ana Baibara n Ebera Hutter, ti na iangoi kangaanga aika uoua are e kaaitara ma ngaai te tia reiakinaki ngke e kataia ni wareka te Baibara n te taetae n Ebera. Te moan, boni manin te koroboki aika kakaokoro ao e aki taneiai te aba iai. Te kauoua, bon taian prefix ao suffix aika taeka ake a reita moan ke bukin te boto n taeka teuana, n te aro are e a kangaanga kinaakin te boto n taeka anne. N te katoto, iangoa te taeka n Ebera ae נפשׁ (ae rairaki bwa ne’phesh), ae nanona “aomata.” N Etekiera 18:4, e moanaki ma te reita n taeka ae ה (ha), ae nanona “te” ao e a riki bwa te taeka ae הנפשׁ (han·ne’phesh), ke “te aomata.” Irouia naake a aki taneiai ma te taeka ae הנפשׁ (han·ne’phesh), a kona n iangoia bwa bon te taeka teuana ae kaokoro ma נפשׁ (ne’phesh).\nIbukini buokaia ataein te reirei, ao e kabongana Hutter te aro ni boreeti teuana ae e oti iai te rabakau ae bati. E kabonganai manin te koroboki n te taetae n Ebera aika karanaki nanoia, ao aika a aki. A karanaki nanoni booto n taeka, ma a aki karanaki nanon taeka ake i moan ao i bukin te boto n taeka. Te bwai ni boreeti aei, e a buokiia ataein te reirei bwa a na kinaa te boto n taeka n te taetae n Ebera, ao n reiakina naba te taetae n Ebera. A kabonganaaki aanga aika manena aika ai aron akanne n taiani kabwarabwara mai nano ake n The New World Translation of the Holy Scriptures—With References. * E turu riki karan te boto n taeka, ao taeka ake a reita moana ao bukina a aki turu karaia. N taamnei aika teretere, a kaota tein te koroboki ae kabongana Hutter n te Baibara n Ebera ake n Etekiera 18:4, ao e kabonganaaki naba n te Reference Bible n te kabwarabwara mai nano n te kibu naba anne.\nTE BAIBARA N TE TAETAE N EBERA AE TE “NUU TETEMANTI”\nE boreetia naba Hutter te boki ae ataaki n arana ae te Nuu Tetemanti n taetae aika 12. E boreetiaki te Baibara aei i Nuremberg n 1599, ao e aki toki n taekinaki bwa bokin Nuremberg ae koreaki n taetae aika bati. E kani karina naba Hutter te rairai n te taetae n Ebera i aon te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti. Ma e taku bwa e ngae ngkana “e kani kabwakaa te mwane ae bati” ibukini karaoan te aeka n rairai n te taetae n Ebera aei, ma e na boni matebuaka. * Ngaia are e baireia bwa e na bon raira te Nuu Tetemanti man te taetae ni Kuriiti nakon te taetae n Ebera. E katikui tabena ni kabane Hutter ao e katiaa te mwakuri n rairai aei i nanon tii teuana te ririki!\nTera aron nakoraoin ana rairai Hutter i aon te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti nakon te taetae n Ebera? E korea ae kangai te tia rabakau n te taetae n Ebera ae Franz Delitzsch n te ka-19 n tienture: “Ana rairai teuaei n te taetae n Ebera, e kaotia bwa e rangi ni bati riki otana n te taetae anne nakon otaia iai angia Kristian. E noraki bwa e rangi ni bati ana tai are e rinea raoi iai te taeka ae te kabanea n raoiroi ibukin rairan te taetae n Ebera.”\nMWINA AE TEIMATOA\nE aki kaubwai Hutter man ana mwakuri n raitaeka aei, are e teretere iai bwa a aki bati ni kabooaki ana rairai aikai. Ma iai mwin ana mwakuri ae kakawaki ao e teimatoa mwina. N te katoto, te Nuu Tetemanti are e rairia nakon te taetae n Ebera, e a manga rinanoaki ao ni manga boreetiaki n 1661 irouni William Robertson, ao imwina riki iroun Richard Caddick n 1798. Ngke e rairai Hutter man te koroboki nikawai n te taetae ni Kuriiti, ao e karaoa te bwai ae eti ngke e rairi nakoa aika Kyʹri·os (te Uea) ao The·osʹ (te Atua) nakon “Iehova” (יהוה, JHVH) ni kanoani kiibu ake a anaaki man te Koroboki ae Tabu n te Taetae n Ebera, ao ni kiibu naba ake e kakoauaa bwa a bon nanona Iehova. E kakaongora karaoan aei ibukina bwa e ngae ngke a bati rairai n te Nuu Tetemanti aika aki kabongana aran te Atua, ma e riki ana rairai Hutter bwa te bwai ni kakoaua are e boutokaa kaokan aran te Atua n te Koroboki ae Tabu n te Taetae ni Kuriiti.\nNgkana ko nora aran te Atua ae Iehova imwina riki n te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti, ke n te kabwarabwara mai nano n te Reference Bible, uringa ana mwakuri Elias Hutter ao ana Baibara n te taetae n Ebera aika rianako.\n^ bar. 7 Nora te kauoua ni kabwarabwara mai nano n Etekiera 18:4 ao ni Bukinibaa 3B n te Reference Bible.\n^ bar. 9 E oti bwa iai taan rabakau ake a a kaman raira te Nuu Tetemanti nakon te taetae n Ebera. N aron temanna bon Simon Atoumanos ae te tama n te Byzantine, tao n 1360. Temanna riki bon Oswald Schreckenfuchs ae te tia rabakau mai Tiaman, tao n 1565. A aki roko n te boreetiaki rairai aikai ao ai bon akea ngkai.\nAran te Atua—Aroni Kabonganaan Aran te Atua ao Nanona\nE a tia ni kanakoaki aran te atua man rairani Baibara aika bati. Bukin tera? E kakawaki kabonganaan aran te Atua?\nAna Baibara Bedell—Te Mwaneka ae Kakawaki ni Karekean te Ota n te Baibara


E Roko ma ia te Buakaka? | Titiraki Aika Kaekaaki Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hiri Motu Hungarian Iban Igbo Iloko Indonesian Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malay Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Moore Myanmar Nahuatl (Huasteca) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Venda Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nE roko ma ia te buakaka?\nAntai ae kataia ni kaira iesu bwa e na karaoa ae buakaka?—Mataio 4:8-10\nNi koauana, a tangiria aomata ni bwaina te rau, te koaua ao te akoi. Ma bukin tera ngkai ti aki toki n nora te iowawa, te ribuaka ao te tiritiri? A taabangaki rongorongo aika kakamaaku n taian ribooti. E koaua bwa iai temanna ae kataia ni kairiia aomata bwa a na karaoa ae buakaka?—Wareka 1 Ioane 5:19.\nE koaua bwa e karikiia aomata te Atua ma nanoia ae buakaka? E aki, e karikiia Iehova ae te Atua ni katotongana bwa a aonga ni kakairi n ana tangira. (Karikani Bwaai 1:27; Iobi 34:10) Ma e angania naba aomata te Atua inaomataia ni karaoi aia motinnano. Ngke a rineia ara moani karo bwa a na karaoa ae buakaka, a a rawa iai nakon ana katoto te Atua ao n riki n aki kororaoi. Ti a karekea rikiara ae kani kakaraoan ae bure mairouia.—Wareka Te Tua-Kaua 32:4, 5.\nE koaua bwa ti na teimatoa ni buakaka?\nE tangirira te Atua bwa ti na rarawa nakoni karaoan ae buakaka. (Taeka N Rabakau 27:11) Ngaia are e a reireinira arora n rarawa nakoni karaoan ae kairua ao arora naba ni karekea te kukurei ni koaua. Ma e ngae n anne, ti aki kona ni kakairi raoi n ana tangira te Atua n te aro ae kororaoi.—Wareka Taian Areru 32:8.\nE ngae ngke e rikirake te buakaka ngkai, ma e aki katokia moa te Atua bwa a aonga aomata ni kabane n nora mwin aia waaki ae kananokawaki. (2 Betero 3:7-9) Ma n te tai ae waekoa, e na kaonaki te aonnaba irouia aomata aika kukukurei ao n ongeaba iroun te Atua.—Wareka Taian Areru 37:9-11.


Tibatiba: E na roko ningai Uean te Atua? - Kiribati Catholic Charismatic Renewal Service\nTibatiba: E na roko ningai Uean te Atua?\nWiki 32: Kabong\nWarekan te Boki ni Wanawana. 7:22-- 8:1\nIai i nanon te Wanawana te tamnei ae rabakau, ae raoiroi, ae akea kabotauana, ao e maiti arona, ae matairiki, ae mamakuri, ae nano, ae itiaki, ao e ota, ae aki bibitaki, ae tangira te raoiroi, ae kakang, ae korakora, ae ibuobuoki, ae tangiria aomata, ae nanomatoa, ae koaua, ae rau, ae konabai, ae tarabai, ae nini tamnei ni kabane aika ataibai ma ni itiaki ma ni matairiki. Ba e mamakuri riki te wanawana nakoni bai ni kabane aika mamakuri; e roti ma n nini bai ni kabane, ba koron itiakina.\nBoni ikeikeni makan te Atua, ao raneaneani mimitongin Teuare moan te maka,\nAo bon akea te bareka ae e na rotaki iai. Bon raneanean te ota ae akea tokina, bon tamneini makan ana makuri te Atua ao kaikonakan raoiroina.\nBon ti ngaia i boni irouna, ma e konai bai ni kabane; e aki bibitaki, ma e oniki bai ni kabane. E raonia tamnei aika raoiroi rinanon roro nako, ao e karikiia ba raon te Atua ao burabeti; ba te Atua, E ti tangira te aomata ngkana e iraorao ma te wanawana. E raneanea riki te Wanawana nakon taai, e tamaroa riki nakoni bota ni itoi; ngkana e kabotauaki ma te ota, ao e rine riki, ba e onea muin te ota te bong, ma e aki kona aon te Wanawana te buakaka. E kaota makana mai tabon aonaba nako tabona, ao e bairei bai ni kabane, ni karekea iai ae raoiroi.\nTe Taramo 118: 89-91, 130, 135, 175\nKaekana: E teimatoa am taeka n aki toki.\nAkea tokin am taeka, te Uea, E teimatoa i Karawa.\nKo kakaonimaki i nanon roro nako: Ko karika aonaba, ao e tei nako naba. K\nN am moti, ao a tei bai n ua ngkai, Ba a bane bai n toro iroum,\nE karekea te ota am taeka ae katanoataki,E rabakau iai ane nanoraoi. K\nKe e ota matam i aon am toro, Reireiai am baire.\nE na maiu tamneiu ao e na neboiko, Ke a buokai am moti. K\nBoni Ngai te kawai, te koaua ao te maiu. Akea ae nakon te Tama n aki rirou. Alleluia.\nWarekan ana Euangkerio Ruka. 17: 20 – 25\nNgke E titirakinaki Iesu irouia Baritaio te tai ae e na roko iai Uean te Atua, ao E kaekaia ni kangai: “E aki kona n noraki rokon uean te Atua, ao e aki kona n taekinaki ni kangai: ‘Aei’ ke: ‘Arei!’ ma kam riai n ataia ba bon ane i buakomi uean te Atua.” E kangai naba nakoia ana reirei: “E na roko ami tai ni kan nora ana bong Natin te aomata ae ti te bongina, ao kam na aki noria. Kam na tuangaki ae kangai: ‘Aei! Arei!’ Tai nako iai, tai mananga. Ba aron te iti, ae kia man iterani karawa nakon iteran, ao ai aron naba Natin te aomata n ana bong. Ma e riai moa ba E na bati ni maraki ma ni kakiaki irouia kain te roro aei.”


Mwiokoaia ni bobotaki\nTe kurubu ibukin te mwakuri ni minita\nKateimatoaan tamaroan te Tabo n Taromauri\nE kabwarabwaraaki n te Baibara kurubu aika uoua aika kaainaki irouia taari mwaane aika Kristian ake a anganaki mwiokoaia bwa “mataniwi ao tabonibai n te ekaretia.” (I-Biribi 1:1) N aron ae ataaki, a bati taari mwaane aika mwiokoaki ni mwakuri aikai n ekaretia ni kabane. Tera aia mwakuri tabonibai n te ekaretia ae ti kakabwaiaaki iai?\nA buokiia kaain te rabwata n unimwaane. Tabonibai n te ekaretia, boni mwaane aika korakora aia onimaki aika a ataei riki, a ikawai riki, a onimakinaki ao a mwakuri raoi. A karaoi mwioko aika kainnanoaki n te ekaretia ao te Tabo n Taromauri aika aki irekereke ma te angareirei ao kawakinan te nanai. Ibukin anne, a a reke iai aia tai unimwaane ni kaatuui riki aia iango i aoni mwiokoaia ae te angareirei ao kawakinan te nanai.\nA karaoi mwakuri aika manena. A mwiokoaki tabeman tabonibai n te ekaretia bwa a na ibuobuoki ni butimwaeia aomata nako aika a kaei bobotaki. A mwiokoaki ake tabeman riki n te bwai n taetae ao te katangitang, tibwatibwaani booki, ana akaunti te ekaretia, ao bairean taabo n uarongorongo ibukia kaain te ekaretia. A buoka naba kateimatoaan tamaroan te Tabo n Taromauri. A kona naba n tuangaki irouia unimwaane bwa a na buokiia kaara. A kukurei tabonibai n te ekaretia ni karaoi mwakuri aika a mwiokoaki iai ao a kamoamoaaki irouia kaain te ekaretia ibukin aia mwakuri korakora ao nanoia ni kan anga.—1 Timoteo 3:13.\nA katea te katoto ae raoiroi n aroia mwaane aika Kristian. A rineaki taari mwaane bwa tabonibai n te ekaretia ibukina bwa a maiuakina te aroaro ni Kristian. A kakorakoraaki ara onimaki ngkana a kabwarabwara, a kairi maroro, ao ni karaoi reirei ni bobotaki. A karikirakea ingaingan nanora n aia katoto n te mwakuri n uarongorongo. A karikirakea naba te kimwareirei ao te katiteuanaaki n aroia n aantaeka nakon te rabwata n unimwaane. (I-Ebeto 4:16) Imwin tabeua te tai, a kona naba n tau ni beku bwa unimwaane.\nTera aroaroia mwaane aika tabonibai n te ekaretia?\nA na kangaa tabonibai n te ekaretia ni buoka butiraoin te ekaretia?\nNi katoatai are ko nako iai nakon te Tabo n Taromauri, karekea am tai ni kinaa temanna mai buakoia unimwaane ke tabonibai n te ekaretia, ni karokoa ko a bane ni kinaia raoi ma aia utu.


Bwabwainan te Koaua—Te Aroaro ae Kakawaki Riki Nakon Taiman | Reirei\nE “Mumutiakiningkami” Iehova\nButimwaea ao Kakaitau Nakon Iehova Ngkai Ara Tia Karaomwangko\nKo Kariaia te Tia Karaomwangko ae Kakannato Bwa E na Bitii Arom?\n“Iehova ae Atuara Bon Iehova ae Tii Temanna”\nTai Kariaia Aia Kairua Tabemwaang Bwa E na Kamamaarako\nTe Aroaro ae Kakukureia te Atua E Kakawaki Riki Nakon Taiman\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | June 2016\nWAREKIA N Acholi Albanian Amharic Angolan Sign Language Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabiye Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mixe Mongolian Moore Myanmar Ndebele (Zimbabwe) Nepali Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Vietnamese Waray-Waray Welsh Wolaita Yoruba Zande Zapotec (Isthmus)\nE a kaman iangoaki bwa a rangi ni kakawaki atibu aika taiman. Boon tabeua i buakoia boni mirion ma mirion te taraa. Ma iai riki baika rangi ni kakawaki iroun te Atua nakon taiman ke atibu riki tabeua aika kakawaki?\nE kunea te bwatiboti teuana i rarikini mwengana Haykanush, ae te tia uarongorongo ae tuai ni bwabetitoaki ae maeka i Armenia. Iai i nanon te bwatiboti anne taian debit card ao te mwane ae rangi ni bati. E kaongoa buuna neiei ae te tia uarongorongo naba ae tuai ni bwabetitoaki.\nE korakora aia kangaanga te taanga aei ni kaineti ma te mwane ao iai naba aia taarau. Ma a motikia bwa a na kaoka te mwane nakon te tabo are kaotaki n te bwatiboti. E rangi ni kubanako teuare bua ana bwatiboti, ao ai aroia naba ana utu. A kabwarabwaraa Haykanush ma buuna ae a riki ni bwabwaina te koaua man te baere a reiakinna n te Baibara. A iangoia bwa a riai ni bwaina te koaua, ao a kabongana aia tai aei ni kabwarabwaraia iai Ana Tia Kakoaua Iehova, ao n angania kaain te utu arei aia boki tabeua.\nA kan anga te mwane teutana te utu arei nakon Haykanush bwa kaniwangana, ma e karautaeka neiei. N te bong are imwina, a a kawaraki naakai iroun neiere te buu te aine ao e tebona Haykanush bwa e na butimwaea te mwamwa ae te taiman ae kaotan aia kakaitau kaain te utu.\nN aron te utu anne, a bati aomata aika a na mimi n aron Haykanush ma buuna ni bwabwaina te koaua. Ma e na mimi naba iai Iehova? Tera arona n taraa aroia ni bwabwaina te koaua? E uaana aia kakorakora anne?\nAROARO AIKA RANGI NI KAKAWAKI RIKI NAKON TE KAUBWAI\nA bebete kaekaan titiraki akanne. E riki anne ibukina bwa a kakoauaa ana toro te Atua ae e rangi ni kakawaki riki i matan Iehova kaotiotan aroarona, nakon taiman, te koora, ke kaubwai riki tabeua. Eng, e kaokoro ana iango Iehova ma angia aomata ibukin te bwai ae rangi ni kakawaki ao ae aki. (Ita. 55:8, 9) Ao irouia ana toro Iehova, kaotiotan raoi aroarona bon tiaia ae rangi ni kakawaki.\nTi kona n nora aei n ae taekinaki n te Baibara ibukin te ataibwai ao te wanawana. E kangai Taeka N Rabakau 3:13-15: “E a kukurei te aomata ae kunea te wanawana ao te aomata ae karekea te ataibwai, e raoiroi riki karekeana nakoni karekean te tirewa, ao e raoiroi riki anaakina bwa te raka nakon anaakin te koora. E rangi ni kakawaki riki nakon te ane, ao akea te bwai ae ko tangiria ae kona ni kabotauaki ma ngaia.” E teretere bwa a bon rangi ni kakawaki riki aroaro akanne iroun Iehova nakoni kaubwai ni kabane.\nTera ngkanne ana iango ni bwabwainan te koaua?\nE bwabwaina te koaua Iehova, ao e “aki kona ni kewe.” (Tito 1:2) E kaira te abotoro Bauro bwa e na koroboki nakoia Kristian ake taian Ebera n te moan tienture, ni kangai: “Teimatoa n tataro ibukira, bwa ti onimakinna bwa a bon itiaki mataniwin nanora, ngkai ti kani bwabwaina te koaua ni bwaai ni kabane.”—Ebera 13:18.\nE katea te katoto ae raoiroi Iesu Kristo ibukini bwabwainan te koaua. N te katoto, uringa te tai are e taetae iai te Ibonga ae Rietata ae Kaiaba, ni kangai: “I tuangko bwa ko na taetae n tuea i matan te Atua ae maiu, tuangira ngkana bon te Kristo ngkoe ae Natin te Atua!” E taekina te koaua Iesu ni kaotia ae bon te Mesia ngaia, e ngae ngke e ataia ae kaotan te koaua e kona ni karekea bukinana irouia kaain te Tanirim bwa te tia bakannatua, ao e kona ni kamateaki iai.—Mat. 26:63-67.\nTera arora ngaira? Ti na bwaina te koaua ngkana arona bwa a na reke arora ngkana ti aki kaotii bwaai ni kabane ke ti kabwaoua teutana te rongorongo?\nE KANGAANGA BWABWAINAN TE KOAUA\nE koaua ae e kangaanga bwainan te koaua ni kabaneani boong aikai, bwa a bati “taan tangiriia i bon irouia [ao] taani bakimwane.” (2Tim. 3:2) E rotaki naba bwainan te koaua n te kangaanga ibukin te mwane ke te raraoma n te mwakuri ni kareketianti. A bati aika a iangoia bwa a aki bure ngkana a iraa, a babakanikawai, ke a irekereke ma waaki ni babakanikawai tabeua. E a rangi n taabangaki te iango aei n te aro are a a bati aika iangoia bwa akea bongani bwainan te koaua ibukini karekean aroia. A a tia naba Kristian tabeman ni karaoi motinnano aika aki raraoi n te itera aei ao ibukini ‘karekean aroia n te babakanikawai,’ ao e a kabuakakaaki taekaia n te ekaretia.—1Tim. 3:8; Tito 1:7.\nMa angia Kristian a kakairi iroun Iesu. A ataia ae a kakawaki riki aroaro aika kakukureia te Atua nakoni kaubwai nako ke reken aroia. Ngaia are a aki babakanikawai rooro n rikirake aika Kristian ibukin reken aia bwi ae raoiroi n te reirei. (TaeRab. 20:23) E koaua ae e na aki reke kaniwangam n taai nako ni bwainan te koaua, n aron are riki iroun Haykanush. Ma e ngae n anne, bon te bwai ae eti i matan te Atua bwabwainan te koaua, ao ti kona iai ni kateimatoa itiakini mataniwin nanora, ae te bwai ae kakawaki ni koaua.\nE oti raoi anne n ana katoto Gagik. E taku teuaei: “Imwain rikiu bwa te Kristian, I mwakuri n te kambwana ae bubura ae te tia bwaibwai iai e aki kakabwakaa ana taekiti ibukina bwa e tii kaotii taekan ana raka te kambwana ae uarereke. Ngkai te manatia ngai, I kantaningaaki bwa N na ‘boraraoi’ ma te tia mwakuri n te taekiti n anganna te bwai ni kamaraato bwa e na tarariaoi waaki ni babakanikawai n te kambwana. Ibukin anne, I a ataaki bwa te mwaane ae babakanikawai. Ngke I a ataa te koaua, I a rawa ni manga karaoa anne e ngae ngke e bubura boou n au mwakuri. Ma I a katea oin au bitineti n te aro ae eti i aan te tua man te moani bong are I waaki iai, ao I kabwakai au taekiti ni kabane.”—2Kor. 8:21.\nE taku Gagik: “Ai tii iteran are mai mwaina mwaitin au karekemwane, ngaia are e a kangaanga karekeani baika kainnanoi au utu. Ma I a kukurei riki ngkai. E a itiaki mataniwin nanou i matan Iehova. I riki bwa te katoto ae raoiroi nakoia uoman natiu mwaane, ao I a tau ibukini mwioko tabeua n te ekaretia. I a ataaki ngkai i buakoia taani mwakuri n te taekiti ao naake I bitineti ma ngaiia, bwa te mwaane ae bwabwaina te koaua.”\nIEHOVA BON NIBWAN TE IBUOBUOKI\nE tangiriia Iehova naake a karekea kamoamoaan ana reirei ni kaotiotan aroarona aika rianako, n aroni bwabwainan te koaua. (Tito 2:10) E kaira te Uea ae Tawita bwa e na korea te karaunano aei: “Te ataeinimwaane ngai ngkoa ao I a kara ngkai, ma I tuai man nora te aomata ae raoiroi ae kaakaki taekana, ke natina aika bubutii te amwarake.”—TaiAre. 37:25.\nE oti koauan anne n rongorongon Ruta ae kakaonimaki. E tiku i rarikin tinani buuna ae Naomi, ao e aki kitanna ngke e a kara. E mwaing Ruta nako Iteraera, ike e a kona iai n taromauria te Atua ae koaua. (Ruta 1:16, 17) Ni menana i Iteraera, e kaotia raoi bwa bon te aine ae bwabwaina te koaua ao e maribo, n arona ni mwakuri korakora ni karemrem n aron ae baireaki n te Tua. E aki kitana Ruta ao Naomi Iehova bwa a na kainnano, n aron are e rinanona imwina Tawita. (Ruta 2:2-18) E bati riki ae e katauraoia Iehova nakon Ruta irarikin are e kainnanoia. E rinea neiei bwa e na riki bwa ana bakatibu te Uea ae Tawita ao te Mesia naba are beritanaki!—Ruta 4:13-17; Mat. 1:5, 16.\nA kona tabeman ana toro Iehova ni kaaitara ma te kangaanga ike a aikoa kona iai ni karekei baika kainnanoi. N oneani mwin are a na babakanikawai ibukin tokin aia kangaanga, a mwakuri korakora ao n taningamarau. A kaotia raoi bwa e kakawaki riki irouia aroaron Iehova aika rianako, n aroni bwabwainan te koaua, nakon te bwai teuana.—TaeRab. 12:24; IEbe. 4:28.\nN aron Ruta rimoa, a onimakina mwaakan Iehova n ibuobuoki Kristian ni katobibia te aonnaba. A onimakina raoi Teuare tua korean te berita ae kangai n ana Taeka: “N na bon aki kaakiko ao N na bon aki kitaniko.” (Ebera 13:5) E bati ana tai Iehova ni kaotia ae e kona ao e na boni buokiia ake a rotakibuaka ma a bwaina te koaua n taai nako. E bwaina te koaua n ana berita are e na karekei baika kainnanoaki ibukin te maiu.—Mat. 6:33.\nEng, a iangoia aomata bwa a rangi ni kakawaki taiman ao baika kakawaki riki tabeua. Ma ti kona ni koaua raoi bwa e rangi ni kakawaki riki iroun Tamara are i karawa arora ni bwabwaina te koaua ma aroarona ake tabeua. Eng, e kakawaki riki nakon atibu ni kabane aika rangi ni kakawaki!\nTi kateimatoa itiakini mataniwin nanora ngkana ti bwabwaina te koaua, ao ti aki maaku n taetae n te mwakuri ni minita\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) June 2016


E tebera matana te b'aitari iroun Iaareto kabunare. | Kiribati Updates\nE tebera matana te b’aitari iroun Iaareto kabunare.\nAugust 29, 2014 - News, Te Karaki - no comments\nE nang manga nako kain te wareware nakon te kauoau ni karaki are e karioaki ao man koreaki iroun ara tia koro karaki ae Iaareto Kabunare.\nIai tamaroan te wareware nakon tabeua karakia ke a koreaki bon irouia ara aomata iaon Kiribati bwa tabeman a taku bwa e korakora reireiakia man te moan karaki are E taenoa te tangira. Iai naba aika a bwaeta nanoia bwa e bon karoko nano ao man kanonakwaki te karaki anne. Temanna e taekinna bwa a reke tabeua reireiakia iai ao man reke naba aia taetae n Ikirbati ma iai.\nN raonaki ma anne ao e taekinna te tia korokaraki aio ngke e maroro ao man reitaki ma Kiribati Updates bwa e kukurie nanona n ongora ae e rawtaa aika a wareka te karaki ao ikaia re e anganaki iai ungfa n nano bwa e na waakinako ni koro karaki. E reitia riki man taekjinna bwa iai aika 3 ake a bonkaai ni koreaki ao iaon kawaia naba ni abne.\nKorakoran te Bibitakin kanoan boong-anne tanrion te Causeway nako Bairiki n tain te kauaia booti n te kainaomata 2014.\nIrarikin anne ao e anaga ana kaunga nano nakoia ara botan aoamta riki te rikirake bwa ana kamanena aia tai ni koro karaki ngkana e reke aia tai. E anga ana taeka ni kaunga bwa n te moantai aoa e bae teutana aron iangoana ma koreana ma rimwi ao kanga e a bon butiraoi ao man marannako aroan te korokaraki iai.


Te mwamwananga n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki | Quarantine-Free Travel | Unite against COVID-19\nTe mwamwananga n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki | Quarantine-Free Travel\nAkea te quarrantine ibukin te mwamwananga:\nAustralia → New Zealand bon Katokaki (Suspended)\nTaiaoka n nonoora te ana iteraniba Quarantine-Free Travel i aon te uebitiaiti ae Unite Against COVID-19 ibukin rongorongo aika a tibwa manga katokaki aika a boou.\nNgkana iai rotakin kawain kibam, ko kona n reitaki ma am airline, travel agent ao travel insurer.\nE na kanga n reke nakoim te mwamwananga n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki?\nN te tai aio ao Nutiran iai ana boraraoi ma aba aikai bwa ana akea kainanoan te tiku n taabo n kaonoti ake a tararuaki:\nTe Aono Ni Kuka (Cook Islands)\nNiue (ma ti mai Niue nako Nutiran)\nTe mwamwananga are akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine) bon te borau imarenan aba n akea manga tikum n taabo n kaonoti ke ni kaonotiko n ti ngkoe. Ko aki kainanoa ae ko na tia ni karaoa am tutuo mani itiaki mwuina imwain mwangam.\nAna kona ni mwangana te koraki n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine) ngkana a iri nanon ana kaetieti ao iai kariaiakaia ni mwananga nakon te aba are ana nako iai man Botaki ibukin Mwamwaanga te (Immigration).\nN te tai aio ao akean te tiku n taabo ni kaonoti ake a tararuaki (quarantine) ti imarenan Nutiran ao aba tabeua. N aron aei, e ngae ngke akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine) ibukin te mwamwananga imarenan te Aono Ni Kuka (Cook Islands) ao Nutiran, ko na kainnanoia bwa kona kabanea 14 te bong i Nutiran imwain are kona manga reita mwanangam nako Aotiteria) n akea kainnanoan ae kona tiku n te tabo ni kaonoti (quarantine).\nKo riai ni kabongana te matike ke rabunan te ubu ao n aki ngkana iai kariaiakam bwa ko na aki kabongana ngkana ko mwananga n rin ke ko kitana Nutiran. Ko na riai naba ni kabongana rabunan te ubu ngkana ko toka ni baon te bota n aomata ni mwamwananga (public transport). Tabeman aomata aki kataningaki bwa ana kabongana rabunan te ubu.\nNgkana iai te bitaki nakon te Karinan ni katauraoi (Alert Level) i Nutiran ke iai te bitaki man te aba are akea iai kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine), ao ena katanoataki n Covid19.govt.nz (aio website) ao man taabo ni kanako rongorongo riki tabeua iaon te intanete (news websites).\nNgkana manga iai butin te aoraki I Nutiran ke tabo riki tabeua ake akea iai kainanoan te tiku n tabo ni kaonoti ake a tararuaki ao e na kona te tautaeka ni taoni mwamwananga n rinanoi moa kanganga, ke ni katoki taian mwamwananga inanon te tai ae maan. Taan mwamwananga ana riai n tia ni barongai aroia ao ni kakatauraoia nakon bwai aika ana kaoti ngkana a katokaki taian mwamwananga.\nKarekean rongorongo aika boou ibukin te mwamwananga n akea kainanoan te tiku n taabo ni kaonoti ake a tararuak\nTe mwamwananga nako Nutiran n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine)\nNgkana ko na mwananga nako Nutiran n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine), ao ko riai ni:\niri ana kaetieti ni kabane te Immingration\nkarekaea mwin am tutuo ae e na oti bwa akea iai manin te aoraki 72 te aoa imwain mwanangam mai i Aotiteria.\nko riai n tia ni kabanea 14 te bong i Nutiran ke te aba are kona mwangana nako iai. N aron aei, ngkana ko mwananga mai Aotiteria ko kainnanoia bwa kona tia ni kabanea 14 te bong i Aotiteria ke Nutiran imwain manga reitan mwanangam n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine). Ko kona ni mwananga n am katebwi ma nimaua ni bong (15)\nena riai n akea manin te COVID-19 n am tutuo 14 te bong imwain kitanan te tabo. Ngkana iai, ena riai ni iai retam mai iroun te tia mwakuri n te tabo ni kuakua are ena kaotia bwa ko aki kona ni kaewea te aoraki\ne aki tataningaki okin te tutuo ibukin te COVID-19\nkatiai kanoakin boom ibukin te mwamwananga (external link) — ko aki kona n toka n te wanikiba ngkana e aki tabwanin kanoakin beba aikai\nkaekai titiraki bwa e uara tein marurungim/maurim imwain kitanan te tabo. Ngkana iai riki aoraki are e na kabwarabwai kanikina ake iai iroum, uota am beba mai iroun am taokita (medical certificate) bwa e na buoka aki totokoam n toka.\nKakaei nako riki rongorongon te tutuo imwain te mwananga\nImwin rokom i Nutiran\nIbukin karekeam n te tabo are ko mena iai\nKarekea (download) man te intanete ao kabongana te NZ COVID Tracer app. Ko aki kainanoa tarebonin Nutiran ke te applet ke te google account i Nutiran ni karekea te NZ COVID Tracer.\nKarekea (download) man te intanete te NZ COVID Tracer App man the App Store (external link)\nKarekea (download) man te intanete te NZ COVID Tracer App man Google Play (external link)\nTiku ni mwengam ngkana ko aoraki\nNgkana iai iroum te ngako, buru ke kanikinaean te COVID-19 tiku ni mwengam ao tarebonia:\nte Healthline ae aki kaboaki iaon 0800 358 5453\nam taokita, ke\nana tieweti ni kukua n am iwi.\nTe tia mwakuri n te tabo ni kukua e na ibuobuoki ngkana ko reke n te karinan are kona tuoaki. Tarebonia am taokita imwain kawarana ngkana iai iroum kanikinaean te aoraki.\nTe mwamwananga nako Aotiteria n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine)\nNgkana ko na mwananga nako Aotiteria n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine), ko na riai ni:\nkarekea kariaiakakim n rin n te aba ao iri kaetieti ni kabane man te Botaki ibukin Boborau (iImmigration)\nkabanea 14 te bong i Nutiran ke Aotiteria imwain mwanangam — are nanona bwa ko kona ni mwananga n am ka 15 ni bong ni waerake\nkatiai kanoakin boom (beba) ibukin mwanangam n aki kerikaki ian 72 te aoa imwain kitanan Nutiran (https://covid19.homeaffairs.gov.au/australia-travel-declaration (external link))\nakea kanikinaean te COVID-19 iroum\nko tuai n boo ke n irekereke ma te aomata are e kamatoaki bwa iai irouna te aoraki ae te COVID-19\nkakoaua raoi bwa te aono ane kona mwananga nako iai a butimwaei kiba ake akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quaratine).\nImwuin rokom i Aotiteria\nN am tai n tiku i Aotiteria, iai tabeua bwai ae kona riai ni karaoi ibukin katanam, am baronga/whanau ao an abono man te COVID-19, n reitaki ma te mwakuri ni kakaitiaki ao tauan mwuin mwamwanangam.\nI bukin kakaean riki rongrongon te COVID-19, tabo ake ko mamateakini, tein te mwawananga (ni ikotaki ma te mwamwanang inanoa) te tutuo, nakon ana website te aono ane ko mean iai. Rongorongon te Covid-19 n te aono ke mwakoron Aotiteria n aron:\nAtun te tautaeka n Aotiteria (Australia Capital Territory) (external link)\nIai te contact tracing app ae e tabangaki kabonganana i Aotiteria ibukin kaotan am tabo are ko mena iai, ma angia aono a boni kabongana aia apps. Ko kona ni karekei man te intanete (download) ao ni kabonganai apps ma am SIM card mai i Nutiran. Tao ko kainanoa te sim card n Aotiteria ao rongorongon am tabo i Aotiteria ibukin kamanenakin taian apps tabeua.\nTi kaumakiko bwa kona katikui apps n am tarebon n te maan ae teuana namwakaina, bwa e rawa n roko iroum te kauring ni wewete (alert) imwin kitanan te aono.\nNgkana ko aki kona ke ko rineaia bwa kona aki kabongana te app, tiaina aram n tabo ni bitineti ao tabo riki tabeua ibukin tauan mwuin mwamwananga ma bwai ake a a kabonganai tabo aikai\nNgkana ko namakina te aki marurung n te Cook Islands, tiku n am tabo are ko maeka iai ao kabongana rabunan te ubu, ngkana iai iroum.\nKo kona n karekei ke n download tracing apps man websites aikai:\nWestern Australia — SafeWA app (external link) (tao kona kainnanoa te SIM card mai Aotiteria ibukin karaoan am account n SafeWA app)\nNgkana ko namakina te aoraki, tiku n am tabo ni maeka ao tarebonia te taokita ibukin buokam.\nTarebon nakon ana tarebon ni ibuobuoki te National coronavirus ao COVID-19 vaccine helpline iaon 1800 020 080. Aki kaboaki taian tarebon (kauring ni wewete – alert) mai Aotiteria. Ko kona n tarebon 24 te aoa 7 te bong n te wiki.\nTe mwamwananga nakon te Aono ni Kuka (Cook Islands) n akea kaianoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine)\nIbukin te mwananga nakon te Aono ni Kuka (Cook Islands) n akea kainanoan te tiku n taabo ni kaonoti ake a tararuaki (quarantine), ko riai:\nkarekea kariaiakim n rin n te aba ao n iri ana kaetieti ni kabane te Botaki ibukin Boborau (Immigration)\nko riai n kabanea 14 te bong i Nutiran ke te Aono ni Kuka (Cook Islands) imwain mwanangam are nanona bwa ko kona n mwananga 15 te bong ni waerake\ne na riai n akea manin te COVID-19 n am tutuo 14 te bong imwain kitana te tabo. Ngkana iai, ena riai ni iai retam mai iroun te tia mwakuri n te tabo ni kuakua are e kaotia bwa ko aki kona ni kaewea te aoraki\naki tataningaki okin muin tutuo ake akea iai manin te COVID-19.\nImwuin rokom n te Aono ni Kuka (Cook Islands)\nN am tai n tiku n te Cook Isalands, iai bwai tabeua ae ko riai ni karaoi ni kataniko, ni katania kain am baronga ao te aono man te COVID-19, ni ikotaki ma mwakuri ni kakaitiaki ao tauan mwuin mwamwanangam.\nKakaei riki bwaninin rongorongon iaon ana uebutiati (website) te tautaeka n te Aono ni Kuka (Cook Islands Government) (external link)\nE kabongana te tititem ae e kaokoro te Aono ni Kuka (Cook Islands) ma ae e kabongana Nutiran. Ko na kainnanoaki bwa kona karaoi baikai:\nriana aram ibukin te CookSafe QR Card ao uouotia ma ngkoe ao tikaen (scan) n taabo ake ko nako iai\nkamaiua te Bluetooth tracing n te CookSafe+ app.\nA ibuoka ni mwakuri te CookSafe+ app ao te NZ COVID Tracer app. Ni kabane codes man te bluetooth (ke king) ake a kanakoaki ke n reke man am tarebon ni kabongan te app teuana e kona n noraki man te app teuana. A ibuoka ni mwakuri apps aikai n te aro are e kona ni kanakoaki te kauring (alert) nakoim ngkana iai te aomata are e kabongana naba te app aei are e reke manin te aoraki ae te COVID-19 n ana tutuo.\nRonogrongo riki tabeua ibukn te CookSafe QR Card (external link)\nKarekea te CookSafe+ app man te App Store (external link)\nKarekea te CookSafe+ app man Google Play (external link)\nNgkana ko namakina te te aorakii n te Aono ni Kuka (Cook Islands), tiku n am tabo are ko maeka iai ao kabongana rabunan te ubu, ngkana iai iroum, tai kabongana baon te bota n aomata ibukin okim nakon mwengam.\nTarebon nakon ana tarebon ni ibuobuoki Te Botaki ni Kuakua n te Aono ni Kuka (Cook Islands Healthline) iaon 29667 ibukin buokam.


Yesu Kavamuwanyine naMulonga Kuli Pilatu naKuli Heloteko | Kuyoya chaYesu\nMATEU 27:12-14, 18, 19 MAKO 15:2-5 LUKA 23:4-16 YOWANO 18:36-38\nYESU NAVAMUHULISA KULI PILATU NAKULI HELOTE\nYesu alwezele Pilatu hatoma ngwenyi ikiye mwangana. Chipwe ngocho, Wangana wenyi kawapwile nakole navaLomako. Yesu ambile ngwenyi: “Wangana wami kaweshi wamukaye kanoko. Kachi nge Wangana wami wapwanga wamukaye kano, kachi vaka-kungukafwa vanalu mangana vazeneke kungutwala kuli vaYuleya. Olozenyi Wangana wami kaweshi wamukaye kanoko.” (Yowano 18:36) Chikupu vene, Yesu apwile naWangana, oloze keshi wamukaye kanoko.\nPilatu kakuminyinyine kaha ahako. Amuhulishile ngwenyi: “Chamwaza, jino ove umwangana tahi?” Yesu alwezele Pilatu atachikize ngwenyi nakukulula mwakwoloka, ambile ngwenyi: “Ove yove unambemo ngwove ngumwangana. Mwomwo echi chikiko vene ngwasemukilile ami, kahechi chikiko nawa ngwejililile muno mukaye, mangana nguhane unjiho wakuvuluka muchano. Weshowo eji kukavangizanga muchano eji kwivwililanga kulizu lyami.”—Yowano 18:37.\nHakavanga, Yesu alwezele Tomase ngwenyi: “Ami yami jila, yami muchano, yami kuyoya.” Ngocho naPilatu atachikijile jino vyuma ejilile Yesu hano hamavu ngwenyi mangana ahane unjiho wakuvuluka “muchano,” muchano kana wakuvuluka Wangana. Yesu afwililile kupwa lika wakushishika hakuhanjika muchano kanou, chamokomoko numba nge atelele kufwa. Pilatu ahulishile ngwenyi: “Muchano chuma muka?” Oloze kavandaminyine vamukumbululeko. Ashinganyekele ngwenyi vyuma evwile vyatelemo jino kuvatula chihande hali ou mutu.—Yowano 14:6; 18:38.\nPilatu ahilukile kulizavu lize lyapwile haweluka wanganda. Omu Pilatu alovokele, Yesu apwile kusali yenyi, kaha alwezele vapilishitu vavakulwane navosena vaze vapwileko ngwenyi: “Ami ou mutu kangwamuwanyine namulongako.” Vatu hakwivwa mazu kana vapihililile, kaha vambile ngwavo: “Eji kusowangizanga vatu hakuvanangula muYuleya mwosena, kufuma kuNgalileya mbwe nakuno.”—Luka 23:4, 5.\nMazu amapi vahanjikile vaYuleya akomwesele Pilatu. Omu vapilishitu vavakulwane navakulwane javatu vapwile nakutambakana, Pilatu ahulishile Yesu ngwenyi: “Uno evi vyuma vyavivulu ngana vali nakukuvulukila kawavivwileko tahi?” (Mateu 27:13) Oloze Yesu kamukumbulwileko. Omu Yesu aholele kulu chakuzeneka kukumbulula, Pilatu alikomokelele.\nVaYuleya vahanjikile ngwavo Yesu aputukile kusowangiza vatu “kuNgalileya.” Hakuwana mashina namasongo hachihande kanechi, chalingishile Pilatu atachikize ngwenyi chikupu vene Yesu apwile wakuNgalileya. Echi chalingishile Pilatu awane jila yakulipekelamo mulonga wakusopesa Yesu. Helote Andepa (mwanaHelote Wamunene) ikiye ayulilenga muNgalileya, kaha halwola kanelu apwile muYelusalema kuchiwanyino chaPaseka. Ngocho Pilatu alwezele vatu vatwale Yesu kuli Helote. Helote Andepa ikiye avatwile mutwe waYowano Muka-kumbapachisa. Kutwala muze, evwile ngwavo Yesu apwile nakulinga vyuma vyakukomwesa, ngocho Helote alizakaminyine ngwenyi Yesu pamo ikiye vene Yowano uze vanasangula kuvafu.—Luka 9:7-9.\nHelote jino awahililile hakusaka kumona Yesu. Helote kapwile nakusaka kumona Yesu mangana amukafwe chipwe amone numba nge unjiho wavyuma vapwile nakumusopesa wapwile wamuchano nyi chiku. Helote afwililile chikuma kumona Yesu nakufwelela “ngwenyi mwamona chinjikizo chimwe chakufuma kuli Yesu.” (Luka 23:8) Oloze Yesu kalingile vyuma vize Helote afwililile kumonako. Omu Helote ahulishile Yesu vihula, ikiye kamukumbulwileko. Ngocho Helote namaswalale jenyi vevwile kupihya, kaha “vamulumbilishile.” (Luka 23:11) Vamuvwikile uvwalo uvyakuma nakuputuka kumuhenda. Ngocho Helote akindulwishile cheka Yesu kuli Pilatu. Helote naPilatu kavalinwishilenga meyako, oloze halwola kana vapwile jino himasepa.\nOmu Yesu vamukindulwishile, Pilatu asanyikile vapilishitu vavakulwane navaka-kuyula vavaYuleya, navatu veka, kaha ambile ngwenyi: “Mwangunehelanga ou mutu ngwenu ali nakusowangiza vatu valikange. Jino ivwenu! Ngwamwihwojolanga kumeso enu, oloze kangwamuwananga namilonga muli nakumuhanako. NaHelote nawa kayiwanyineko, mwomwo namukindulwisa cheka kuli etu, ngocho kavulumwine mulonga numba umwe wakutela kufwilako. Shikaho nangumuzangamisa nakumukasununa.”—Luka 23:14-16.\nPilatu asakile kwecha Yesu mwomwo atachikijile ngwenyi vapilishitu vevwile kaha lwiso vikiko vamunehelele kuli ikiye. Omu Pilatu apwile nakusaka kusuula Yesu, kwejile nawa unjiho weka uze wasolwele nge vyuma apwile nakusaka kulinga vyapwile vyakwoloka. Omu Pilatu atwamine hachitwamo chakusopela, pwevo lyenyi atumine mazu kuli ikiye ngwenyi: “Kanda ulinga chuma chimwe hali ou mutu wakwolokako, mwomwo lelo ngunaloto chilota [pamo chafumine kuli Kalunga] chachipi mwomwo yaikiye.”—Mateu 27:19.\nUno Pilatu ahashile kusuula ngachilihi mutu wakuzeneka chuma chakumuhanyina mulonga?\nMujila muka Yesu ambulwile “muchano” wakuvuluka wangana wenyi?\nPilatu akukulwile ngwenyi ika hali Yesu, kaha vatu vakwileko ngachilihi, kaha alingile ika?\nMwomwo ika Helote Andepa awahililile hakumona Yesu, kaha amulingile ngachilihi?\nMwomwo ika Pilatu asakile kusuula Yesu?