E Kaotaraei Iesu Aroia Aaro ni Mwamwanaa te Aba (Mataio 23) | Maiun Iesu\nKabuakakaaia Taani Kaitaraa Man te Aro\nMATAIO 22:41–23:24 MAREKO 12:35-40 RUKA 20:41-47\nANTAI NATINA TE KRISTO?\nE KAOTARAEIA IESU TAANI KAKAITARAA AIKA MWAMWANAA TE ABA\nA kabwaka taani kaitaraa Iesu man te Aro ni karekea kairuana ke ni kamwanea ao n anga ngaia nakoia kaain Rom. (Ruka 20:20) Ngkai e boni mena naba n te tembora Iesu n Nitian 11, ma e tokobitoa aia waaki ao e kaotia bwa antai raoi ngaia. E biririmoa n titirakinia ni kangai: “Tera ami iango iroun te Kristo? Antai natina?” (Mataio 22:42) E ataaki raoi ae te Kristo ke te Mesia boni kanoan Tawita. Ao bon anne aia kaeka.—Mataio 9:27; 12:23; Ioane 7:42.\nE titiraki Iesu ni kangai: “Ma e aera ngkanne Tawita n ana kairiri te taamnei ae raoiroi ngke e aranna bwa ‘te Uea,’ ni kangai, ‘E taku Iehova nakon au Uea: “Tekateka i angaataiu ni karokoa tiau ni kaakiia akana kairiribai nakoim, i aani waem” ’? Ao ngkana e atongaki Kristo iroun Tawita bwa ‘te Uea,’ ao e na kangaa ngkanne n riki bwa natina?”—Mataio 22:43-45.\nA kainabwabu Baritaio bwa a kantaningaa kanoan Tawita bwa e na kainaomataia mai aan ana kairiri Rom. Ma ni mwanewean ana taeka Tawita are n Taian Areru 110:1, 2, e a kaotia iai Iesu bwa e rianako riki aron te Mesia nakon ae tii te tia tautaeka ae te aomata. Bon ana Uea Tawita ao e na kaota mwaakana imwin tekatekana i angaatain te Atua. E kaini wia Iesu taani kaitaraa n ana kaeka.\nA a tia n ongongora taan rimwina ma aomata aika bati. Ngaia are e a taetae ngkai Iesu nakoia n anga te kauring ibukia taani koroboki ma Baritaio. “A katokaia i bon irouia [mwaane akanne] ni kaintokani Mote,” n angareirei n Ana Tua te Atua. E reireinia taan ongora Iesu ni kangai: “Karaoi bwaai ni kabane ake a tuangingkami ao kawakin, ma tai kakairi n aia mwakuri, bwa a taetae ma a aki karaoa te baere a taekinna.”—Mataio 23:2, 3.\nE a anga ngkanne taiani katoto Iesu ibukin aia mwamwanaa te aba, ni kangai: “A karaababai nne ni koroboki aika tabu ake a kabaei i ramwaia ao i baia bwa kamanoaia.” Tabeman I-Iutaia a kabaei i ramwaia ke i aoni baia bwaoki aika uarereke aikai ae a mena iai tuua aika kimototo. Ma a kabuburai aia bwai aikai Baritaio, ni kaotia bwa aongkoa a ingainga n te Tua. A “kamwarairai riki buruburuni kunnikaia.” A riai tibun Iteraera ni kaburuburui kunnikaia, ma a taraia raoi Baritaio bwa a na mwarairai riki buruburuni kunnikaia. (Warekaia Iteraera 15:38-40) A karaoi baikai ni kabane bwa a “kan noraki irouia aomata.”—Mataio 23:5.\nA rotaki naba taan rimwin Iesu n te kani kakannato ngaia are e angania te reirei ni kairiri ae kangai: “Tai atongingkami bwa Rabi, bwa tii temanna ami tia Reirei, ao taari ngkami ni kabane. Ao tai atonga naba temanna bwa tamami i aon te aba, bwa tii temanna Tamami are Teuare i karawa. Tai atongingkami naba bwa ‘taani kairiri,’ bwa tii temanna ami tia Kairiri ae te Kristo.” Tera aroia ngkanne taan rimwina n iangoiia i bon irouia ao baika a karaoi? E taku Iesu nakoia: “Ane te kabanea ni kakannato i buakomi, e riai n riki bwa ami tabonibai. Ane e karietataa ao e na karinanoaki, ao ane e karinanoa ao e na karietataaki.”—Mataio 23:8-12.\nImwina ao e a taetae ni karekei kaia taani koroboki ma Baritaio aika mwamwanaa te aba, ao e taku: “A na reke kaimi taani koroboki ma Baritaio aika taani mwamwanaa te aba! ibukina bwa kam bonota te Tautaeka n Uea ae bwaini karawa nakoia aomata. Kam aki rin ngkami, ao kam aki naba kariaia rinia akana i aoni kawaia n rin.”—Mataio 23:13.\nE kabuakakaia Baritaio Iesu bwa a kakeai bongani baike a kakawaki riki iroun te Atua, ae oti man aroia ni bairea ae kakawaki ma ae e aki, n oin nanoia. N te katoto, a taku “Ngkana iai ae e taetae n tuea ni mwanewea te tembora ao e aki bae iai, ma ngkana e taetae n tuea ni mwanewea kooran te tembora, ao e riai ni kakoroa bukin ana taeka.” A kaota matakia n te aroaro ni maiu ae riai man aroia ni kaatuua riki tabeakinani kooran te tembora, nakoni kaatuuan taekan te tembora ae aia tabo n taromauria Iehova ao a kona ni kaania iai.—Mataio 23:16, 23; Ruka 11:42.\nE arania Baritaio Iesu bwa ‘taani kairiri aika mataki aika raumeaa te manibeti ma a onga te kamero!’ (Mataio 23:24) A raumeaa te manibeti man aia wain, ibukina bwa e aki itiaki n te tua te man anne. Ma aroia n aki karaoi nanon te Tua ake a kakawaki riki, ai aron ongakin te kamero, ae te man ae aki itiaki naba n te tua ma e a rangi ni bubura riki.—Nakoaia Ibonga 11:4, 21-24.\nE aera ngke a kainabwabu Baritaio ngke e titirakinia Iesu taekan are e taekinna Tawita n Taian Areru 110?\nBukin tera Baritaio ngke a kabuburai riki aia bwai ake nneni koroboki aika tabu, ao ni kamwarairai riki buruburuni kunnikaia?\nTera ana reirei ni kairiri Iesu nakoia taan rimwina?\nKinaakini “Baburon ae Kakannato”\nE taekinaki n te boki ae Te Kaotioti taekan te aine ae arana “Baburon ae Kakannato.” Bon te aine ni koaua? Tera ae taekinaki n te Baibara ibukin te aine aei?


E Aera A Aki Kakaraoa te Aki Mamatam Taan Rimwin Iesu | Maiun Iesu\nE Aera A AkiKakaraoa te Aki Mamatam Taan Rimwin Iesu?\nMATAIO 9:14-17 MAREKO 2:18-22 RUKA 5:33-39\nA TITIRAKINA IESU TAAN RIMWIN IOANE IBUKIN TE AKI MAMATAM\nE kabureaki Ioane te tia Bwabetito tabeua te tai imwini kaean te Toa ae te Riao iroun Iesu n 30 C.E. E tangiriia taan rimwina Ioane bwa a na riki bwa taan rimwin Iesu, ma a aki bane ni karaoa anne n namwakaina ake imwini kaburean Ioane.\nNgkai e a uakaan te Toa ae te Riao n 31 C.E., ao a kawara Iesu taan rimwin Ioane, n titirakinna ni kangai: “E aera ngkai ti kakaraoa te aki mamatam ao a kakaraoia naba Baritaio, ma a aki kakaraoia taan rimwim?” (Mataio 9:14) A karaoa te aki mamatam Baritaio ae kakaraoaki n aia Aro. Imwina riki ao e kabongana te kaikonaki Iesu n taekina te Baritaio are baka n raoiroi are e tataro ni kangai: “Te Atua, I kaitauko ngkai tiaki aroia aomata nako ngai, . . . I aki mamatam uoua te tai n te wiki.” (Ruka 18:11, 12) A bae naba n aki mamatam taan rimwin Ioane ngkai bon te katei. Ke tao a aki mamatam bwa a nanokawaki ni kaburean Ioane. A mimi naba taan rimwin Ioane ngkai a aki kakaraoa te aki mamatam taan rimwin Iesu, tao n uataboa te nanokawaki n te bwai are e karaoaki nakon Ioane.\nE kaekaia Iesu ni kabongana te kaikonaki ao e taku: “A kona n nanokawaki raoraon te tia mare te mwaane ngkai e mena i rarikia? Ma a na roko boong ake e na uotakinako iai te tia mare te mwaane mairouia, ao ngkanne, a nang aki mamatam.”—Mataio 9:15.\nBon Ioane are e taekina Iesu bwa te tia mare te mwaane. (Ioane 3:28, 29) Mangaia ae a mamatam taan rimwin Iesu ngkai iai Iesu i rarikia. Imwina riki ngke e a mate Iesu, a a nanokawaki taan rimwina ao e a aki rin kanaia. Ma ai korakorara te bitaki ni mangautin Iesu! Ai akea riki te bwai ae a na nanokawaki iai are a na aki mamatam iai.\nImwina ao e a manga taekin Iesu kaikonaki aika uoua ni kangai: “Akea ae e kona n itua te moti ni kunnikai ae boou i aon te kauaatao ae mane, bwa e na urua te kauaatao ana katikitiki te moti ni kunnikai ae boou, ao e na abwabwaki riki raeuaakina. A aki kona naba aomata n atoa te wain ae boou i nanoni nne ni wain aika bwaai nikawai, bwa ngkana a atoia ao a na raeuaaki, ao e na burinako te wain, ao a na raemengamenga nne ni wain. Ma a atoa te wain ae boou aomata i nanoni nne ni wain aika boou.” (Mataio 9:16, 17) Tera ae e nanonna Iesu?\nE buokiia Iesu taan rimwin Ioane te tia Bwabetito n ataia bwa akea ae e kona ni kantaningaiia taan rimwin Iesu bwa a na kaboraoi maiuia ma te katei n Iutaia ake ngkoa n aron te aki mamatam. E aki roko bwa e na katamaroai waaki n taromauri ni kawai ake a a bane taia ake a a tauraoi ni kaakiaki. Te taromauri ae kaungaa Iesu tiaki ae boraoi ma te waaki n taromauri n te Aro n Iutaia. E bon aki kataia n itua te moti ni kunnikai ae boou i aon te kunnikai ae mane ke n atoa te wain ae boou nakoni nnen te wain ae e a bwai ni kawai.\nTAIANI KAIKONAKI IBUKIN TE AKI MAMATAM\nE kabongana Iesu te kaikonaki are a kai ota iai taan ongora aika bati ae te itutu. Tera ae e na riki ngkana iai ae e itua te moti ni kunnikai ae boou i aon te kunnikai ae e a tia ni kabonganaaki ke ae e a mane? Ngkana e a uaatiaki e kona te kunnikai ae boou ni katika te kunnikai are e a mane ao n raeuaia.\nN aron naba anne, n tabetai e kawakinaki te wain ni nneni wain aika kunia maan. N te tai ae maan teutana, e na rikirake ni matoatoa te kun anne ao e nang aki reena. E kona n riki te kangaanga ngkana e atoaki te wain ae boou nakoni nnen te wain aei. E bae n teimatoa ni buroburo te wain ae boou ma ni karika iai te kaeti ae korakora, ae kona n urua te kunniman ae e a mane ae matoatoa.\nAntai ake a kakaraoa te aki mamatam n ana bong Iesu ao bukin tera?\nE aera a aki kakaraoa te aki mamatam taan rimwin Iesu ngke e mena i rarikia, ma tao tera bukina ngke e a manga kakaraoaki te aki mamatam imwina riki?\nTera nanon taiani kaikonaki ake e taekin Iesu ake taekan te moti ni kunnikai ae boou ao te wain ae boou?\nE Aera A Aki Kakaraoa te Aki Mamatam Taan Rimwin Iesu?


DANIEL NAMIRIAM valimbachile muSeptember 2000, kaha vatwaminenga munganda yaBarcelona, muSpain. Daniel ambile ngwenyi: “Twayoyelenga chiyoyelo chauhando. Twapwilenga najimbongo jajivulu, ngocho twayilenga nakulya vyakulya kujizuvo jakulila jandando yayinene. Twavwalililenga uvwalo wandando yayinene chikuma, nakutambwojokela kumafuchi eka. Kaha nawa twazachilenga muwande shimbu yosena.” Oloze vyuma vyalumukile.\nHakukunguluka changalila mu 2006, Daniel evwile kuwaha chihande ahanjikile ndumbwetu uze ahulishile ngwenyi: “Kutala tuli nakuzata nangolo jetu josena mangana tukafwe vaze vali ‘nakutalyangila nakuya kukufwa’ vawane jila yakuya kukuyoya chahaya myaka yosena tahi?” (Vishi. 24:11) Chihande kana chashindakanyine hakulema chakwambulula mujimbu wamuMbimbiliya wakuyovola vatu. (Vili. 20:26, 27) Daniel ambile ngwenyi, “Ngwevwile kwijiva nge Yehova apwile nakuhulisa yami.” Ndumbwetu kana ahanjikile nawa ngwenyi nge natuzata chikuma muwande, kaha natupwa vakuwahilila. Daniel amwene ngwenyi mazu kana amuchano. Halwola kana Miriam apwile lyehi payiniya kaha apwilenga wakuwahilila mwomwo yakuzata mulimo kana.\nDaniel ambile ngwenyi: “Ngwamwene jino ngwami ngwatelelele kwalumunako vyuma.” Akeheseleko jola jakuzata kumilimo, kaha aputukile kuzata upayiniya. Ashinganyekele ngwenyi nge navaya napuwenyi nakuzachila kuze kuli nakusakiwa vaka-kwambulula Wangana, navakalivwisa kuwaha chikuma.\nVAMWENE UKALU NAKUPWA JINO VAKUWAHILILA\nKuheta muMay 2007, Daniel naMiriam vechele milimo yavo nakuya kuPanama, kulifuchi lize vatambukilile lwola lumwe. Kungalila yaBocas del Toro Archipelago kukalungalwiji waCaribbean, kwatwama matungu amavulu, kaha kwapwilenga chikuma vatu vaze vahanjikilenga lilimi lyaGuaymi. Daniel naMiriam vashinganyekele ngwavo vanahase kutwama kuze hatukweji 8 kweseka najimbongo valamine.\nVatambukilenga hajikinga nakuzauka tulwiji mumato. Veji kwanukanga tunda yajikilomita 32 vatambukile halwola lwatete, kaha vakandukilenga mikinya yayisuku chikuma nakuwema namusana. Ngocho vazeyele chikuma, kaha Daniel asakile nakulezumuka. Oloze omu vaputukile kwambulwila mungalila kana, vatu vavasolwelelenga chisambo, chikumanyi omu vaputukile kuhanjika lilimi lyavatu kana. Nakushimbula chiku, vaputukile kutetekela vilongesa vyaMbimbiliya 23.\nOloze vahombele omu jimbongo vapwile najo jakumine. Daniel ambile ngwenyi: “Twaputukile kulinyenga hakuwana nge twatelelele jino kukinduluka kuSpain. Kaha twatelelele kuseza vilongesa vyetu, ngocho twevwile chikuma kupihya.” Oloze omu mwahichile kaha kakweji umwe, vatambwile mujimbu wamwaza. Miriam ambile ngwenyi: “Vatutongwele tuzate upayiniya wakulipwila. Twawahililile chikuma mwomwo twatwalilileho lika kutwama mungalila kana nakuzata mulimo wetu.”\nCHUMA CHAVEVWISHILE KUWAHA CHIKUMA\nMu 2015, hakuwana nge liuka lyakeheseleko vatu vakuzata mulimo wakulipwila, Daniel naMiriam vavalwezele vechenga upayiniya wakulipwila nakuzata jino upayiniya washimbu yosena. Vyuma muka valingile? Vafwelelele mazu atwama hali Samu 37:5 akwamba ngwavo: “Itavila Yehova akutwaminyine mujila yove. Pendamina hali ikiye, kaha mwakukafwa.” Vawanyine milimo yize yavakafwilenga kuwanako jimbongo jakulikafwa najo, kaha makumbi ano vali nakuzachila muchikungulwilo chamungalila yaVeraguas, muPanama.\nDaniel ambile ngwenyi: “Shimbu twapwile muSpain, katwashinganyekele ngwetu tunahase kuyoya chakuhona jimbongo jajivuluko. Oloze oholyapwa kacheshi chachikaluko, kaha nawa vyuma vyavilemu vyasakiwa mukuyoya tuli navyo.” Uno vyuma muka vyavalingisa vawahilile chikuma? Vahanjikile ngwavo: “Kukafwa vatu vamichima yamwaza valinangule vyaYehova chikiko chuma chatulingisa tuwahilile.”


Chifwanyisa chaVaka-Kuzata Muwande Wamivinyo | Kuyoya chaYesu\nChifwanyisa chaVaka-Kuzata Muwande Wamivinyo\nVAKA-KUZATA MUWANDE WAMIVINYO “VAKUKUMINYINA” NAVAPWA “VAKULIVANGA”\nYesu alwezele vaka-kumwivwilila muPeleya ngwenyi “vavavulu vaze vanalivange navakapwa vakukuminyina, kaha vakukuminyina navakapwa vakulivanga.” (Mateu 19:30) Ngocho ashindakanyine mazu awa nachifwanyisa chavaka-kuzata vamuwande wamivinyo, ambile ngwenyi:\n“Wangana wamelu unafwane nge mwenyazuvo uze ayile chimenemene nakukamba vaka-kuzata muwande wenyi wamivinyo. Omu alingile nalivwasana lyehi navaka-kuzata kuvafweta ndenali yimwe halikumbi, avatumine muwande wenyi wamivinyo. Kahomu ayile cheka kafwe haola yamuchitatu, amwene veka vanemana chakuzeneka milimo kuchilanjilo. Kaha ambile kuli vakiko ngwenyi, ‘Nayenu nawa yenu muwande wamivinyo, kaha nangumihana yeshoyo fweto yinatemo.’ Ngocho vayile. Cheka nawa, ayile haola yakusokesa 6, nahaola yakusokesa 9, kaha alingile mwomumwe nawa. Kukuminyinako, ayile kafwe haola yakusokesa 11, awanyine veka nawa vanemana, kaha avehwile ngwenyi, ‘Ika munemanyina lika hano likumbi lyosena chakuzeneka milimo?’ Vakiko vamukumbulwile ngwavo, ‘Mwomwo kakweshi mutu natukambeko.’ Kaha ambile kuli vakiko ngwenyi, ‘Nayenu nawa yenu muwande wamivinyo.’”—Mateu 20:1-7.\nOmu Yesu avulukile “Wangana wamelu” ‘namwenyazuvo,’ vatu vaze vapwile nakumwivwilila atela vapwile nakushinganyeka ngwavo ali nakuvuluka Yehova Kalunga. Visoneka vyasolola nge Yehova ikiye mwenyawande wamivinyo, kaha wande wamivinyo wemanyinyineko muyachi waIsalele. (Samu 80:8, 9; Isaya 5:3, 4) Vaze vatwama mulushiko lwamuJishimbi vavafwanyisa kuli vaka-kuzata muwande wamivinyo. Chipwe ngocho, Yesu kapwile nakulumbununa vyuma vyakunyimako. Oloze apwile nakulumbununa vyuma vyapwileko mulwola lwenyi.\nVatwamina vamukwitava vapwile nge vaFwaliseu vaze vesekele Yesu hachihande chakulukulula mapwevo, vatelelele kuzachila Kalunga lwola lwosena. Vapwile nge vatu vaze vatelele kuzata likumbi lyamuundu, nakuvafweta ndenali yimwe hamulimo vazachile.\nVapilishitu navakwavo veka vaze vapwile mulizavu kaneli vamwenenga vaYuleya vamokomoko kupwa hivatu vaze kavazachililenga Kalunga chikumako, nge hivatu vaze vazachilenga muwande waKalunga wamivinyo halwola lwalundende. Muchifwanyisa ahanjikile Yesu, malunga kana ava vanapu nge vaze vengishile milimo “kafwe haola yamuchitatu” (9:00 yachimene) chipwe halwola lweka lwakufwana nge haola yakusokesa 6, nahaola yakusokesa 9, nahaola yakusokesa 11 (kafwe 17:00).\nMalunga namapwevo vaze vakavangijile Yesu vavamwene kupwa hivatu ‘vakwangula.’ (Yowano 7:49) Mukuyoya chavo chosena vanapunga vaka-kuta vaishi chipwe vaka-kuzachila vatu. Kukuputuka chamwaka wa 29 C.E., “mwenyawande wamivinyo” atumine Yesu kwiza nakusanyika vatu ava vamokomoko vazachile Kalunga kupwa tumbaji twaKulishitu. Ava vakiko vapwile vatu “vakukuminyina” vaze ahanjikile Yesu ngwenyi vejile muwande wamivinyo haola yakusokesa 11.\nHakukumisa kuhanjika chifwanyisa kana, Yesu alumbunwine vyuma vyasolokele hakutoka chalikumbi, ambile ngwenyi: “Omu kwatokele, uze mwenyawande wamivinyo ambile kuli muka-kumulamina vyuma vyenyi ngwenyi, ‘Sanyika vaka-kuzata uvahane fweto yavo, kuputukila kuli vaze vakukuminyina nakuneha kuli vaze vakulivanga.’ Omu vejile vaze akambile haola yakusokesa 11, vatambwile mutu himutu ndenali yimwe. Jino omu vejile vaze vakulivanga, vashinganyekele ngwavo navatambula fweto yayinene, oloze navakiko nawa vavafwetele ndenali yimwe. Hakuyitambula vaputukile kuyayavala kuli uze mwenyazuvo nakwamba ngwavo, ‘Ava vakukuminyina vanazate mulimo waola yimwe kaha. Oloze unavahane fweto yakuteseka hamwe nayetu tunakilikita likumbi lyosena nakuwema namusana wakaza.’ Oloze ikiye akumbulwile minavo umwe ngwenyi, ‘E lunga, ami kangwalingile chuma chachipi kuli oveko. Ngwetu wetavilanga kukuhana ndenali yimwe, nyi mweka? Mbata fweto yove uyenga. Nguli nakusaka nguhane ou wakukuminyina fweto yakuteseka hamwe nayeyi ngunakuhane ove. Uno kangweshi nangolo jakulinga mweshomwo ngunasake kulinga navyuma vyamiko nyi? Nyi pamo unevu kupihya ami hakulinga mwamwaza?’ Shikaho vaze vakukuminyina navakapwa vakulivanga, kaha vakulivanga navakapwa vakukuminyina.”—Mateu 20:8-16.\nAtela tumbaji valikomokelele hakwivwa omu Yesu akukulwile chize chifwanyisa ahanjikile. Uno vatwamina vamukwitava chavaYuleya vaze valimwenenga ngwavo vapwile “vakulivanga” oloze jino navapwa “vakukuminyina” vevwile ngachilihi? Kaha tumbaji twaYesu vapwile ngachilihi “vakulivanga”?\nTumbaji twaYesu vaze vamwene kuli vaFwaliseu navakwavo veka ngwavo vapwile “vakukuminyina,” vakiko vapwile hakamwihi nakupwa “vakulivanga” kutambula fweto yavo yosena. Hakufwa chaYesu, Yelusalema yahano hamavu vatelele kuyifumisako, kaha Kalunga apwile nakusakula muyachi wauhya, “Isalele yaKalunga.” (Wavaka-Ngalesha 6:16; Mateu 23:38) Yowano Muka-kumbapachisa avulukile vatu kana omu ahanjikile vyakumbapachisa vatu nashipilitu yajila. Vatu vaze vapwile “vakukuminyina” vakiko jino vapwile vakulivanga kuvambapachisa nashipilitu nakupwa nakutokwa chakupwa vinjiho jaYesu “kuvihela vyakwakusuku vyahamavu.” (Vilinga 1:5, 8; Mateu 3:11) Omu tumbaji vatachikijile kwalumuka chapwile muchifwanyisa ahanjikile Yesu, vamwene jino ngwavo vatwamina vamukwitava navakapihilila mwomwo yakupwa jino “vakukuminyina.”\nMwomwo ika nachipwila chakutamo kwamba ngwetu Yehova ikiye “mwenyawande wamivinyo,” kaha veya vapwile “vaka-kuzata” muwande kana?\nKwalumuka muka ashindakanyine Yesu muchifwanyisa chenyi ahanjikile?\nLwola muka chasolokele echi kwalumuka kana?


E a Kaan Ana Kabanea n Toa ae te Riao Iesu | Maiun Iesu\nE a Kaan Ana Kabanea n Toa ae te Riao Iesu\nMATAIO 26:1-5, 14-19 MAREKO 14:1, 2, 10-16 RUKA 22:1-13\nE KABOOAKI IUTA ITEKARIOTA BWA E NA KAMWANEA IESU\nA KATAURAOI ABOTORO AIKA UOMAN IBUKIN TE TOA AE TE RIAO\nE a roko n tokina ana angareirei Iesu nakoia ana abotoro i aon te Maunga ae Oriweta, ni kaekai aia titiraki ibukin okina ma tikuna n te tai ae e na roko, ao tain tokin te waaki ae ngkai i aon te aba.\nAi batira te tabetabe n Nitian 11! Tao n te tai are a oki iai nako Betania bwa a na matu iai n te tairiki anne, ao e a tuangia ana abotoro Iesu ni kangai: “Kam ataia bwa uabong ma ngkai ao e nang roko te Toa ae te Riao, ao e na tauaki iai Natin te aomata bwa e na kamateaki i aon te kai ni kammaraki.”—Mataio 26:2.\nN taraana ao e kabanea te bong are imwina Iesu ae te Katenibong n tiku n tii ngaia ma ana abotoro. N te Kauabong ao e boaiia mataniwin te Aro ao ni kaotaraeia i mataia aomata, ao a a ukoukora kamateana. Ngaia are e aki roko n te kaotia n Nitian 12, bwa e aonga n aki uruanaki bukamaruan te Toa ae te Riao irouna ma ana abotoro imwini bungintaai n te tairiki are imwina, ngkana e a moanaki Nitian 14.\nMa a aki kakantaninga mataniwi n ibonga ma aia unimwaane aomata imwain te Toa ae te Riao. A ikotaki n ana katawanang te ibonga ae rietata ae Kaiaba. Bukin tera? A maraki nanoia ibukina bwa e kaotaraeia Iesu. Ngaia are a babaire “ni kakaaea aia anga ni kamwanea Iesu, bwa a na taua ni kamatea.” A na kangaa ni karaoia ao n ningai: A taku: “Tiaki n tain te toa, bwa a kaawa ni kiriwe aomata.” (Mataio 26:4, 5) A maaku ibukina bwa e boutokaaki Iesu irouia aomata aika bati.\nN te tai anne ao e a roko aia iruwa mataniwin te Aro. A kubanako bwa bon temanna i buakoia ana abotoro Iesu ae Iuta Itekariota. E a tia Tatan ni karina irouna iangoani kamwanean ana Toka! E titirakinia Iuta ni kangai: “Tera ae kam na anganai ngkana I kamwanea nakoimi?” (Mataio 26:15) A rangi ni kimwareirei n aei, ao “a boraraoia bwa a na anganna te mwane ae te tirewa.” (Ruka 22:5) Mwaitira? A boniwia ma te kukurei bwa a na anganna 30 te mwakoro n tirewa. E kakawaki ataakin ae boon te toro bon 30 te tiekera. (Te Otinako 21:32) A kakeaa bongan Iesu mataniwin te Aro, ngaia are e uarereke boona. E a moanna ngkai Iuta n “ukoukora te tai ae angaraoi ibukini kamwaneana nakoia, ngkana akea te koraki.”—Ruka 22:6.\nE moanaki Nitian 13 ni bungintaai n te Katenibong, ae ai ana kaonoua n tairiki Iesu i Betania ao ai ana kabanea naba. N te bong are imwina ao e riai ni karaoaki te kabanea ni katauraoi ibukin te Toa ae te Riao. E riai ni karekeaki te tiibutetei bwa e aonga n tiringaki ao n umunaki ni kabwaninaki imwini moanakin Nitian 14. Te tai anne are e na tiringaki iai te tiibutetei ibukin te Toa ae te Riao, ao imwina e na kamwaaki ni kabwaninaki. A na amwarake ia, ao antai aika a na katauraoia? E aki kaotii taekan akanne Iesu. Ngaia are e aki kona Iuta ni kaongoia mataniwi n ibonga taekan anne.\nTao n tanimaeaontaain te Kaabong, ao Iesu e a kanakoia Betero ma Ioane mai Betania, ao e taku: “Naako katauraoa amwaraken te Toa ae te Riao bwa ti na kanna.” A kaeka ni kangai: “Te tabo raa ae ko tangiria bwa ti na katauraoia iai?” E kabwarabwaraa Iesu ni kangai: “Ngkana kam rin n te kaawa ao ane kam na boo ma te mwaane ae uouota te kaatibu n ran. Kam na iria nakon te auti ane e na rin iai. Ao kangai nakon teuare ana auti te auti, ‘E taku te tia Reirei nakoim: “E nga te ruu n iruwa ae N na kana iai amwaraken te Toa ae te Riao ma taan rimwiu?”’ Ao e na kaota nakoimi teuanne te ruu i eta ae bubura, ae a taubobonga bwaina. Katauraoia iai.”—Ruka 22:8-12.\nAkea te nanououa bwa teuare ana auti te auti bon te tia rimwin naba Iesu. Tao e a kamani kantaningaa butiiana iroun Iesu bwa e na kabongana ana auti ibukin te botaki aei. Ngke a roko abotoro ake uoman i Ierutarem, ao a nori bwaai nako ake e tuangia Iesu. Ngaia are a taraia raoi bwa e na tauraoi te tiibutetei ao a na nakoraoi babaire riki tabeua ibukin amwaraken te Toa ae te Riao, ake a kainnanoaki irouia aomata aika 13, bwa Iesu ma ana abotoro ake 12.\nTao tera ae e karaoia Iesu n te Katenibong ae Nitian 12, ao bukin tera?\nE aera ngke a ikotaki mataniwin te Aro, ao tera bukin rokon Iuta irouia?\nAntai ake e kanakoia Iesu nako Ierutarem n te Kaabong, ao bukin tera?


Kimwareirei n Am Kantaninga\nTe kantaninga kaanga ai aron te atinro. (Ebr 6:19) E buokira bwa e na aki uruaki ara onimaki n aron te kaibuke ae urubekebeke ngkana e kaaitarai angibuaka. (1Ti 1:18, 19) Angibuaka akanne a irekereke ma bwaran nanora, buan ara bwai, aorakira ae wenemaan, maten ae tangiraki iroura, ke bwaai riki tabeua aika a na urua etin arora.\nTi buokaki n te onimaki ao n te kantaninga bwa ti na kakoauaa te kaniwanga are beritanaki. (2Ko 4:16-18; Ebr 11:13, 26, 27) Ngaia are e ngae ngke tao ti kantaningaa te maiu i karawa ke i aon te aba, ma ti riai ni kakorakoraa ara kantaninga n arora ni kananoi ara iango i aoni berita ake n Ana Taeka te Atua. Ao ngkana ti karawawataaki n taiani kataaki, e na bebete riki iai kateimatoaani kimwareireira.—1Be 1:6, 7.\nMATAKU N TE TAAMNEI AE KIMWAREIREI N TE KANTANINGA, AO IMWINA KAEKAI TITIRAKI AIKAI:\nE aera ngkai bon te katoto ae raoiroi Mote ae ti na kakairi irouna?\nTera mwiokoaia atun utu?\nBaikara reirei aika a kona n rinanoaki n te Taromauri n Utu?\nE na kangaa am kantaninga ni buokiko ni kaaitarai kataaki ma te aki nanokokoraki?\nTera ae ko ingainga ni kariariaa?


Tantani, ao tauraoi, ba ko aki ata te tai ae E na roko iai Natin te aomata - Kiribati Catholic Charismatic Renewal Service\nTantani, ao tauraoi, ba ko aki ata te tai ae E na roko iai Natin te aomata\nWiki 34 Kauabong.\nWarekan ana Boki te burabeti ae Taniera. 2: 31-45\nE taku Taniera nakon te uea ae Nebukaneta: “Te Uea, ko mi, ao ko nora te tamnei, ba te tamnei ae moan te raneanea: e tei i matam ao e kakamaku taraana. Atuna, bon te koora ae itiaki; babana ma baina, bon te tirewa; birotona ma rangana, te burati; waena ma taboniwaena, bon te biti makorona, ao te tano makorona. Ko tabe n taraia, ao e rebenako te atibu, n aki karenakoaki iroun te aomata, ao e oroi waen te tamnei, ao a maerikiriki, waena ake biti ma tano. Ao a uaia ni maerikiriki te biti, te tano, te burati, te tirewa ao te koora. Ai aroni mangen te uita i nanon te marae n tain te kabuebue, a ubaranako n te ang ao a aki noraki muia. Ao te atibu are orea te tamnei, e riki ba te maunga ae ababaki ao kaona aonaba ni kabanea. Bon anne te mi, ao ti na kaota nanona i matan te uea.\nBoni ngkoe te uea, ae aia uea uea, ao ko anganaki iroun Atuani karawa te tautaeka, te maka, te korakora ao te mimitong. E anganiko naba natia aomata, manin aon te aba ao manini karawa n tabo nako ike a maeka iai, ba ko na tautaeka i aoia. Boni ngkoe te atu ae te koora. I muim ao e na teirake te abanuea teuana, ae na mangori riki nakoim; ao i muina, te abanuea teuana ae te katenua, ae te burati, ae na tautaeka i aonaba ni kabuta. E na iai te kaaua n abanuea, ae n matoatoa n ai aron te biti. N ai aron te biti ae ibei ma ni iki bai ni kabane, ao e na urui ma ni kamaei abanuea akekei ni kabane, n ai aron ana urubai te biti. Ko nori wae ma taboniwae, ake a renganaki iai te tano ni karao mangko ma te biti: bon te abanuea ae makoroua; iai i nanona matoatoan te biti, n ai aron are ko nora te biti ae renganaki ma te tano ae bokaboka. Ngkai a renganaki te biti ma te tano n taboniwae akanne, ao e na matoatoa makoron te abanuea anne, ao e na maraurau are te makorona. A na renganaki naba aomata, n ai aron are ko nora te biti n renganaki ma te tano, ma a na aki nim i boni irouia, n ai aron te biti ae aki bo ma te tano. N aia tai uea akanne, ao E na kateirakea te abanuea teuana Atuani karawa: bon te abanuea ae na aki ururuaki, ao e na aki nakon te botanaomata teuana. E na urui ma ni kamaunai abanuea akekei ni kabane, ao e na teimatoa ngaia n aki toki. N ai aron are ko nora te atibu are rebenako man te maunga, n aki karenakoaki iroun te aomata, ao e urua te biti, te burati, te tano, te tirewa ao te kora. E kaotia iai te Atua ae kakanato nakon te uea ba tera ae na riki rimui. E koaua te mi, ao e eti kabaran nanona.”\nTe Taramo Taniera 3: 57-61\nNgkami ana makuri te Uea, Karaoiroa te Uea.\nNgkami ana anera te Uea, Karaoiroa te Uea.K\nNgkami ana karawa te Uea, Karaoiroa te Uea.\nNgkami ranin etani karawa, Karaoiroa te Uea?\nNgkami makan te Uea, Karaoiroa te Uea. K\nTantani, ao tauraoi, ba ko aki ata te tai ae E na roko iai Natin te aomata Alleluia.\nWarekan ana Euangkerio Ruka. 21: 5 – 11\nA taekina te temboro temangina ma katamaroana n taian atibu aika raraoi ma taiani karea. Ao E taku Iesu: “A na roko bong aika e na aki tiku iai te atibu teuana i aon te atibu teuana ni baika kam tarai akanne: a naba bane n uruaki.” Ao a titirakinna ni kangai: “E na roko ningai anne? ao tera te kanikina ae e na ataki iai rokona?” E kaekaia ni kangai: Noria ba kam na aki mamanaki ba a na bati aika a na riki n aatauman taku ba ‘Boni ngai!’ ke ‘E a kan te tai.’ Tai irarang irouia. Ngkana kam ongo taekan taiani buaka ma kiriwe, ao tai maku, ba a na bane ni kaoti moa baikanne, ma e tuai n roko naba te toki.” Ao E manga taku nakoia: “E na teirake te botanaomata teuana n eka nako te botanaomata teuana, ao te abanuea teuana. A na korakora rurun aon te aba, ao n tabo tabeua a na buti aoraki aika kamamate, ao a na kaoti taian rongo, a na noraki baika kakamaku ao kanikina aika ababaki i karawa.”.\nTibatiba: Tantani, ao tauraoi, ba ko aki ata te tai ae E na roko iai Natin te aomata\nTariu ao maneu ngkai ti a roko n tokin ana karenta te Ekaretia ao ti kauringaki ba ti a tabe n roko n tokin kawaira ao tokin te tai. N te bong aio ao ti kauringaki n te Alleluia ba ti riai n tantani ba ti aki ataa te tai ae na roko iai Natin te Aomata. Eng bon aio taekan manga rokon Iesu are e na roko inanon te maka ma te mmimitong ba E na motika taekan aonnaba. Aio te tai are a na motikaki iai taekara nakon te maiu ae akea tokina ke te mate mate ae akea tokina. Aio te tai are e nang toki iai ara tai ni kona ni bubutia te Atua ana nanoanga ma kabaran ara bure. Aio te tai tai are e a toki iai kakaean ana nanoanga te Atua iroun Natina ae Iesu.\nInanon te euangkerio ao e kaota aron te tai aio Iesu are a na bon akea te atibu teuana ae e na toka iaon te atibu teuana. Aio te tai are a na uruaki bai nako ake ti a tia ni mataiakin inanon maiura aio.\nMa ningai te tai ae na roko iai Iesu ke tera taian kanikina aika a kaota rokin te tai aio? Eng bon akea ana kamatata Iesu iaon rokon te toki ma bon iai kanikina aika e na kaotia ba e kan te tai. Ma ibukina ba akea ae kona n ata raoi te tai ae na manga roko iai Natin te Aoamata ao te bai ae kakawaki iroura ba ti riai n tantani ke ti riai n tauraoi n tai nako. Tiai n aki matu ma ti na taratara ba ngkana E roko Iesu ao ti na tauraoi ni butimaea ma baan ara taura are bon taian raoiroi aika ti kakaraoi n aron ana kantaninga te Atua.


Tebora, are te Burabeti, E Teirake Bwa Kaanga te Tina i Aon Iteraera | Kakairi n Aia Onimaki\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hmong (White) Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Mambwe-Lungu Maya Myanmar Ndebele Ndonga Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nKakairi N Aia Onimaki | Tebora\nE TARAIIA tautia ni kabane Tebora ake a ikotaki i taubukin te Maunga are Tabora. E rangi n ringaki nanona n noraia tautia aika ninikoria ao n onimaki. N te ingabong teuana, e a kaatuua ana iango n ninikorian ao ana onimaki aia tia kairiri are Baraka. E ngae ngke 10,000 mwaitiia ao ni korakora, ma a nang aitara ma kataakin aia onimaki ao ninikoriaia n te bong aei. A nang aitara ma aia kairiribai aika tiritiri mani kakamaaku, e karako mwaitiia ao a aki rangi n taubobonga ni bwaai ni buaka. Ma a bon roko n te tabo anne man ana kaungaunga te aine aei.\nKataamneia aron Tebora, karongoaan ana kunnikai ae ukaki n te ang ao e taraa te tabo anne ma Baraka. Titeboo taraan te Maunga are Tabora ma te cone ae totoakaei ma ni borababaua taubukina. E kona temanna n nora raoi iai te aba ae aorai ae Esdraelon ae tao 400 te mita nako naano are raababanako maiaki maeao, mai taubukina ae borababaua. E kiribwakekee te Karaanga ae Kiton ni biri ribuakon te tabo ae borababaua ae bati te uteute iai ao n otinako nakon Taari ae Abwabwaki man te Maunga are Karemera. E a mwautakataka te karaanga n te moaningabong anne ma iai te bwai ae raititi n te tabo ae aoraoi man raababa anne. E a tabe ni kaan ana taanga ni buaka Titera ao a raititi man otani biti. A a roko ana taanga ni buaka aika mwaatai ma kaa ni buaka aika iai biiti ni korokoro ni wiraia ae tao 900 mwaitiia. E iangoia Titera ni kabwakai aia kaa ni buaka aika aki taubobonga tautian Iteraera, kaanga ai aron taiakin te bare!\nE ataia Tebora bwa a kantaningai taeka ao kanikina tabeua mairouna Baraka ma ana aomata. Tii ngaia te aine ikanne? Tera arona ni karaoi mwiokoana aika bati n te bae riki anne? E iangoia bwa tera ae e na karaoia ikanne? E teretere bwa e aki! E a tia Iehova ae Atuana n tuangnga bwa e na waaki te buaka aei, e a tia naba ni kaotia bwa e na kamanena te aine ni katoka te buaka aei. (Taani Motiki-Taeka 4:9) Tera reireiara mairoun Tebora ao taani buaka aika ninikoria n te onimaki?\n“KO NA NAKO NI KAANIA TE MAUNGA ARE TABORA”\nNi moan taekinan Tebora n te Baibara, e nanonaki iai bwa bon “te burabeti” ngaia. E taekinaki n te Baibara bwa e raka aron Tebora ni mwiokoana ma akea okorona. * Iai riki mwiokoan Tebora. E kateretereaki naba bwa e kaetii kauntaeka ngke e karekei kaeka mairoun Iehova ibukini kangaanga ake a riki.—Taani Motiki-Taeka 4:4, 5, BG.\nE maeka Tebora n aonon Eberaim ae maungaunga i marenani kaawa aika Betaera ao Rama. E tetekateka i aan te kai ae te baam ao ni buokiia aomata n aron are e tuangnga Iehova. E boni kangaanga mwiokoana ma e aki kariaia bwa e na maaku. E korakora kainnanoana ibukini mwiokoana. Ni koauana, e korei mwanewen te anene ae kairaki koreana ao e irekereke iai taekaia ana aomata ake a aki kakaonimaki ae kangai: “A rineiia antiia nabangkai; Ao e riki iai te buaka i nanoni mataroan noono.” (Taani Motiki-Taeka 5:8, BG) Ibukina bwa a kitana Iehova Iteraera n toro irouia anti tabeman, E a anga ngaiia nako nanoni baia aia kairiribai. A tautaekanaki iroun Ueani Kanaan are Iabin ni kamanenaakin te tia buaka ae korakora are Titera.\nE kakamaaku ao ni kanakonano te ara ae Titera i aon Iteraera. E rangi ni buakaka aia Aaro ao kateia kaaini Kanaan bwa e karaoaki iai kareanakia ataei ao te wewene ni bure n te tembora. E na tera aron te aba ngkana e a tautaekanaki iroun te mataniwi ae kaaini Kanaan ma ana taanga ni buaka? E kaotaki n ana anene Tebora bwa e kangaanga te mwamwananga n te aba ao akea ae maekana te kaawa. (Taani Motiki-Taeka 5:6, 7) Ti kona n iangoa aron rurubenebeneia aomata n te buakonikai ao n tabuki, maakuia n ununiki ke ni maekani kaawa aika aki nonoaki, maakuia ni mwamwananga ni kawai aika aki mano bwa a kaawa ni buakanaki, uotakinakoaia aia ataei ao tauakia ainen aia tabo. *\nE teimatoa maakuia ana aomata aika imanono Iehova i nanon 20 te ririki ni karokoa noraia bwa a tauraoi ni bitii maiuia, ke n aron ae taekinaki n aia anene Tebora ma Baraka ae kairaki koreana ae kangai: ‘I teirake bwa kaanga te tina i aon Iteraera.’ Ti aki ataia ae iai natin Tebora are buun Rabitota, ma e iangoaki te taeka aei bwa te kabotau. Ni koauana, e mwiokoia Iehova bwa e na kamanoa te botannaomata, n aron ana kamanomano te tina. E tuangaki naba bwa e na tuanga te mwaane ae korakora ana onimaki ae te tia Motikitaeka are Baraka ao bwa e na kaitaraa Titera.—Taani Motiki-Taeka. 4:3, 6, 7; 5:7, BG.\nE kaungaaki Baraka iroun Tebora bwa e na riki bwa kaanga te tia kamaiuia ana aomata te Atua\nE tua Iehova rinanon Tebora ni kangai: “Ko na nako ni kaania te maunga are Tabora.” E na ikotiia Baraka 10,000 mwaane mai buakoni barongan Iteraera ake uoua. E taekina ana berita te Atua Tebora bwa a na bon tokanikai i aon Titera ma ana kaa ni buaka ake 900! E bon rangi ni mimi Baraka n te berita aei. Bon akea ana taanga ni buaka Iteraera ao a akea naba aia bwai ni buaka. Ma e ngae n anne, e kariaia Baraka bwa e na buaka, ma tii ngkana e iria Tebora nakon te Maunga are Tabora.—Taani Motiki-Taeka 4:6-8; 5:6-8, BG.\nE iangoaki Baraka bwa akea ana onimaki ngke e tangira Tebora bwa e na iria ma e kairua anne. Ni koauana, e aki butiia te Atua bwaai ni buaka aika bati. Ma ngkai bon te mwaane ae onimaki Baraka, e nora kakawakini kairakin te aomata ae tei ibukin Iehova bwa e na kakorakoraa ma ana aomata. (Ebera 11:32, 33) E butimwaeaki ana bubutii ma te akoi iroun Iehova. E kariaia Tebora bwa e na iria, n aron are e bubutii Baraka. E ngae n anne, e kairaki Tebora iroun Iehova bwa e na taetae ni burabetina ae e na aki reke karinean te mwaane n te buaka aei. (Taani Motiki-Taeka 4:9) E baireia naba bwa e na tiringaki Titera ae iowawa iroun te aine!\nNi boong aikai, e a bati te bangaomata, te iowawa ao bwainikirinaia aine n te aro ae riao. E burenibwai kaotiotan karineaia aine are e tangiria te Atua bwa a na karineaki naba. E ngae n anne, a kakawaki aine iroun te Atua n aroia naba mwaane bwa a kona ni karekea akoaia mairouna. (I-Rom 2:11; I-Karatia 3:28) Ti kauringaki n ana katoto Tebora bwa E kakabwaiaia naba aine ni mwiokoiia ao ni kaotiota onimakinaia ao n akoiia. E kakawaki bwa ti na aki kakairi n te bangaomata ae kakaraoaki n te aonnaba aei.\n“E MAEIEI AONTANO, AO A KATIMTIM KARAU NAANG”\nE a ikotiia ana taanga ni buaka Baraka. E a karekeia mwaane aika 10,000 mwaitiia aika ninikoria ake a na kaitaraa ana taanga ni buaka ae kakamaaku Titera. E kukurei Baraka n reken angana ni kakorakoraia ana aomata ngke e kairiia nakon te Maunga are Tabora. Ti wareka ae kangai: “E aerake Tebora ma ngaia.” (Taani Motiki-Taeka 4:10, BG) Iangoa ungan nanoia tautia n noran te aine ae ninikoria are e a iriia nakon te Maunga ae Tabora, ike e tauraoi ni kabuaa maiuna i rarikia ibukin onimakinan Iehova ae te Atua irouna!\nE waekoa ni karaoa te bwai teuana Titera ngke e a ataia ae a aki maaku kaain Iteraera bwa a ikotiia aia taanga ni kaitaraa. A a bati ueani Kanaan ake a ikota aia taanga ni buaka ma te Uea ae Iabin are e rangi ni korakora riki nakoia. E mwaeiei aontano ngke a baireaki n aia tabo ana taanga ni buaka Titera ao ni kaona te tabo. A kakoauaa kaaini Kanaan bwa a boni korakora riki nakoia Iteraera ao a na bon tokanikai n te buaka.—Taani Motiki-Taeka 4:12, 13; 5:19.\nTera ae a na karaoia Baraka ao Tebora ngke a a tabe n roko aia kairiribai? Ngke a teimatoa n tiku i rabeen te Maunga are Tabora, a na bae n tokanikai i aoia kaaini Kanaan, ibukina bwa a tangira te tabo ae borababaua aia kaa ni buaka ma n aoraoi ni buti iai ma n nakoraoi aia buaka. Ma e tataningaa ana taeka Tebora Baraka, bwa e na buaka n aron are e baireia Iehova. N tokina, e a roko te aua. E taku Tebora: “Tei rake; ba aio te bong ae E anga Titera iai Iehova nako nanoni baim: tiaki E nako n ri moam Iehova?” Imwina, ti a manga wareka ae kangai: “E ruo Baraka man te maunga are Tabora, ao terebu te aomata a ri mwina.”—Taani Motiki-Taeka 4:14, BG. *\nA a mumun rikaaki ana taanga ni buaka Iteraera man te maunga nakon te tabo ane e mwaawa anne, e borababaua ni bakatetei bwaai ni buaka aika kakamaaku. E koaua bwa e rimoaia Iehova n aron are e beritanna Tebora? E waekoa n roko te kaeka. Ti wareka ae kangai: “E maeiei aontano, ao e katimtim karau karawa.” A mino aia iango ana taanga ni buaka Titera aika kainikatonga. E a bwaka te karau! E korakora te karau n te aro are e a taraa ni bokaboka aontano. A aikoa rangi ni manena kaa ni buaka aika iai biiti ni wiraia. A bon iinako n te bokaboka ao a akea aia kantaninga bwa a bae iai.—Taani Motiki-Taeka 4:14, 15; 5:4, BG.\nA aki raraoma n te angibuaka are e riki Baraka ma ana taanga. A bon ataia bwa e roko mai ia. A a biri ni kaaitara ngkai ana taanga ni buaka Kanaan. A tiringia ni kabane ana taanga ni buaka Titera ngkai a a riki bwa kaanga taani motikitaeka ibukin te Atua. E rikirake n iabuti ao n taonako ranin te Karaanga ae Kiton ike a a uotakinako iai aomata ake a mate nako Taari ae Abwabwaki.—Taani Motiki-Taeka 4:16; 5:21.\nN aron are e taetae ni burabetinna Tebora, e buaka Iehova ibukia ana aomata ao a konaaki ana taanga ni buaka Titera\nNi boong aikai, e aikoa kanakoia Iehova ana toro nakon te buaka ni koaua. Ma e tuangia ana aomata bwa a na buaka n te buaka n taamnei. (Mataio 26:52; 2 I-Korinto 10:4) Ngkana ti kataia n ongeaba nakon Iehova ni boong aikai, ti a boutokaa te buaka anne. Ti kainnanoa te ninikoria ibukia te koraki ake a tei n ana itera te Atua ni boong aikai bwa a kona ni kaaitara ma te riribai ae korakora. Ma e aki bibitaki Iehova. E teimatoa ni kamanoia te koraki ake ai aron Tebora, Baraka ao tautia rimoa i aon Iteraera ake a onimakinna ma ni kantaningaia.\n“E NA KABAIA RIKI NAKOIA AINE”\nE reke birinakon temanna kaaini Kanaan are aia kairiribai ae te kabanea ni buakaka! E reke birinakon Titera are te tia karawawataia ana aomata te Atua man te tabo ni buaka. E kitania ana aomata bwa a na mate n te tabo ae bokaboka, e ribuakoia tautian Iteraera ao n reke angana n nakon te tabo ae mwau ni kaineta te tabo teuana are e karaoa te boraraoi ma ngaia ao ni uakaan. E kawaekoa n toua te kawai ae abwabwaki bwa e maaka are e na noraki irouia tautian Iteraera, ao n nakon ana umwanrianna Ebera are te Kenaite are e kitania ana koraki ake a tiotionako ni maeka i maiaki ao ni karaoa aia boraraoi ma te Uea are Iabin.—Taani Motiki-Taeka 4:11, 17.\nE a bon rotaki n te kua Titera n rokona n ana tabo Ebera. E a ataia ae akea Ebera n ana auti ma tii buuna are Iaera. E kakoauaa raoi Titera bwa e na boni karinea te boraraoi Iaera are e karaoia buuna ma te Uea are Iabin. E bon aki kakoauaa Titera ae e na kona ni karaoa te bwai teuana neienne ke ni kaokoro n iango ma buuna. E teretere bwa e aki kinaaki raoi Iaera iroun Titera! E mataata raoi neiei bwa e nora te bwai ae buakaka ae a karaoia kaaini Kanaan nakoia kaain te aba, ike e a nora naba riaina ni karaoa ana motinnano iai. E na buoka te aomata ae buakaka anne ke e na tei ibukin Iehova n ekaanako te aomata ae riribaia Ana aomata. Ma tera ae e kona ni karaoia neiei? E na kangaa n tokanikai i aon te tia buaka ae korakora ma ni mwaatai?\nE riai Iaera ni kawaekoa n iango. E butimwaea motirawan Titera n ana auti. E tuangnga Titera bwa e na aki taekina rokona nakon temanna ngkana iai ae kakaaea. E rabuna teuaei ngke e wene ao e anga te miriki ngke e tuangaki te ran. E aki maan ao e a matunako Titera. E anaa kain rooan te auti Iaera are a rabakau ni kakamanena aine ake a mamaeka n umwanrianna ao te aama ae te kai. E bobaraaki i etan atun Titera, e a aitara ngkai ma te mwakuri ae kakamaaku, are kaanga e a riki iai bwa te tia motikitaeka ibukin Iehova. E kona raraomana ke baenikaina ni karekea te kabuanibwai nakoina. E iaiangoia ana aomata te Atua ao aron te aomata aei ni kammarakia aomata n te aro ae iowawa i nanon ririki aika bati? Ke e iaiangoa te mwiokoa are e na tei ibukin Iehova? E bon aki taekinaki anne n te rongorongo. Ti tii ataia bwa e karaoaki te mwakuri n te tai ae tawe. E a mate Titera!—Taani Motiki-Taeka 4:18-21; 5:24-27.\nImwina riki, e a roko Baraka ni kakaaea. Ngke e kaotaki nakoina rabwatana ma kain rooan te umwanrianna iroun Iaera, e a ataia iai bwa e a koro bukin ana taetae ni burabeti Tebora. E kamateaki Titera ae te tia buaka ae korakora iroun te aine! Iai aika a nanououa ni boong aikai ake a atonga Iaera n aara aika e kamaamaeaki iai, ma e rangi ni kinaaki Iaera irouni Baraka ao Tebora n aia anene ae kairaki koreana are a kamoamoaa Iaera bwa ‘e kabwaia riki nakoia aine’ ibukin ana mwakuri n ninikoria. (Taani Motiki-Taeka 4:22; 5:24, BG) Nora aron ninikorian Tebora n te baere e karaoia. E aki bakantang ni kamoamoaan Iaera, ma e tii tabe ma kakororaoan ana taeka Iehova.\nNgke e mate Titera, e a toki naba korakoran te Uea are Iabin. E a bon toki aia kairiribai kaaini Kanaan. E a taabangaki te rau i nanon 40 te ririki. (Taani Motiki-Taeka 4:24; 5:31) Ai kakabwaiaakira Tebora, Baraka ao Iaera ibukin onimakinan Iehova ae te Atua irouia! Ngkana ti kakairi n ana onimaki Tebora, n ninikoria n tei ibukin Iehova ao ni kaungaia tabemwaang ni karaoa naba anne, e na bon anganira Iehova te tokanikai ae te rau n aki toki.\n^ bar. 7 Burabeti riki tabeman Miriam, Nei Ureta ao buun Itaia.—Te Otinako 15:20; 2 Uea 22:14; Itaia 8:3.\n^ bar. 9 E kaotaki n ana anene Tebora bwa e aki toki Titera n uotiia rikaaki ataeinnaine man ana mwakuri ao n angania tautia, n tabetai e raka i aon temanna te ataeinnaine ibukin te tautia temanna. (Taani Motiki-Taeka 5:30, BG) Te taeka ae kamanenaaki ibukin “ateiaine” n te kibu anne, e nanonaki iai “te biroto.” Ti a kauringaki iai bwa a rangi ni kakawaki aine ibukin aia bwai ni kakariki. E taraa n ae korakora tauakia aine.\n^ bar. 17 E kabwarabwaraaki taekan te buaka are e riki uoua te tai n te Baibara n rongorongoia Taani Motikitaeka rimoa, ni mwakoro 4 ao n aia anene Tebora ma Baraka ni mwakoro 5. A kuri n titeboo baika taekinaki n rongorongo aika uoua aikai, ngkana iai te rongorongo ae aki taekinaki n teuana, e kona n taekinaki n are teuana.\nEnoka: “E Kakukureia te Atua”\nRebeka: “N na Nako”


Te Bangke / Banking – Te Maeka I Amerika\nTe Bangke / Banking\nTe kauki akounti n taian bangke. Bon teuana mai buakon bwaai aika a kakawaki ni moan rokom i Amerika bwa kona riai ni kauka am bangke akounti. Engae ngke e tira ke tao e uarereke te mwane ae ena karinaki nte bangke, te kauki akounti nte bangke tiaki nanona bwa e tira te mwane ae ena karinaki ma e rang kakawaki ibukin bwaai aika a mwaiti n aron:\nTe Mwakuri – Ni moan teirakem n am mwakuri e bon rang bebete aron rokon ke kabwakin am bwakabwai ngkana iai am akounti nte bangke.\nKatanan am mwane – N reken am akounti nte bangke ao ko kona n bubuti reken am kaati. Aio are e aranaki bwa te tebete kaati. E tan riki aron uouotakin am mwane iai. E bebete iai aron am bobwai nte titoa bwa koaki bae ni uouota rabwatan te mwane inanon baim. N tabetai tao tina raraoma bwa rimwi e bua te kaati ao a bua naba ara mwane ni kabane. Eang ti uringa bwa te kaati are e anganiko te bangke e roko ma ana tikuriti ke nambwana are ti ngkoe ae ko kona n ataia. Ngaia are erang kakawaki bwa kona aki anganako nambwan am kaati nakon temanna ae ko aki kariaia. Ma nte tai are ko namakinna iai bwa e bua am kaati anne e rang kakawaki bwa kona tareboonia am bangke bwa ana burokina ma kaati bwa e aonga n aki kona ni kabonganaaki iroun te aomata are e iraea ke e kunea.\nTe Kuretiti tikoa – Tina manga taetae riki iaon aei n ara itera ni bae are e boboto iaon te Kuretiti Tikooa ma kaukakin te akounti nte bangke e rang kakawaki bwa e buokiko ni karikirakea am kuretiti tikooa n angaa aika a bati.\nTe Bobai nte titoa – Te bobwai nte titoa i taku bwa e rang tan naba am mwane ngkana ko kabongana te kaati ao tiaki rabwatan te mwane. Irarikina naba ao kaboonganaan am kaati ko bon kona riki ni manga rinanon am kabane mwane bwa are iai mwiina n am titeitimente (statement) ni katoa tai are ko kabonganaa iai am kaati. Tao ena\nTe Bobai iaon rain – Ni boong aikai ao ea rang kakabatiaaki naba te bobwai iaon rain. Eang tiaki te bwa ae ti rang taneiai iai ma n au koaua tabeua bwaai koa tii kona ni karaoi nte aon rain. Bon teuana aron karaoan waaki ae rang baiti ma kona bon ti taratara raoi n ataia bwa te ringke are ko kabongana e tan ao aaki manga kona n ana am mwane n akea am kariaia. Tabeua te bobwai iaon rain ae e bongana ao man baiti ma am kaati bwa te kabwara tarau nakon boon am tareboon, ke tao te kabwara tarau nakon boon am ran ke am iiti ao a bon bati riki.\nTe mwane n tania – kaukakin am akounti nte bangke e rang kakawaki naba bwa e anganiko aanga tabeua are kona kona iai ni kauka am tieking akounti ke tao am tieiwing akount ke am mwane n tania. Ea bon kakaokoro aron waakin bangke nako ma I ataia man ongongou mai iroun tariu ae mwakuri nte bangke ao tabeua bangke a anganiko te kona ni kauka am mwane n tania ao ngkana ko kona ni karikirakea te baeranti iai ao a kona naba n anganiko te kuretiti kaati are kona kona ni kabongana ni karikirakea iai am kuretiti tikooa. Eang Kuretiti Tikooa bon te bwai ae rang kakawaki i Amerika ao tina taetae riki iaona n are iteranibae are e boboto iaon te Kuretiti Tikooa.


Muchano Twatela Kwijiva Hali Ise, naMwana, naShipilitu Yajila - Keyala yaVinjiho jaYehova yahaInternet\nMuchano Twatela Kwijiva Hali Ise, naMwana, naShipilitu Yajila\nVATU vaze vetavila kunangula chaTulunga vatatu vamba ngwavo muli Kalunga mwatwama vatu vatatu, mwatwama Ise, naMwana, naShipilitu Yajila. Vosena hali ava vatatu vavavuluka ngwavo vateseka hohamwe, vangolo josena, kaha nawa kavatwama namaputukiloko. Kweseka nakunangula kanechi chaTulunga vatatu, Ise apwa Kalunga, Mwana apwa Kalunga, kaha naShipilitu Yajila nawa yapwa Kalunga, olozenyi kwatwama Kalunga umwe kaha.\nVatu vavavulu vaze vetavila mukunangula kanechi vamba ngwavo kaveshi kuhasa kulumbununa echi kunangula kanako. Oloze, veji kushinganyekanga ngwavo kunangula kana chafuma muMbimbiliya. Twatela kwijiva chikupu nge mazu akuvuluka ngwavo “Tulunga vatatu” kawatwama muMbimbiliyako. Uno vishinganyeka vyakuvuluka Tulunga vatatu muvyatwama muMbimbiliya tahi? Hakusaka kukumbulula chihula kanechi, tukekese chisoneka chize veji kuzachisanga vaze vetavila mukunangula chaTulunga vatatu.\n“LIZU LYAPWILENGA KALUNGA”\nYowano 1:1 amba ngwenyi: “Hakuputuka Lizu kulyapwilenga, kaha Lizu lyapwilenga naKalunga hamwe, kaha Lizu lyapwilenga Kalunga.” Mukapetulu youmwe kaposetolo Yowano asonekele ngwenyi “Lizu” ikiye Yesu. (Yowano 1:14) Oloze, hakuvuluka Lizu ngwavo Kalunga, vatu vamwe vakukulula ngwavo, vaMwana naIse vapwa Kalunga umwe kaha.\nIjiva ngwove echi chihanda chamuMbimbiliya vachisonekele hakavanga mulilimi lyachiHelase. Kutwala muze, vaka-kwalumuna valumwine mazu awa mumalimi eka. Kaha nawa vaka-kwalumuna Mbimbiliya vavavulu kavazachishile mukuku wakwamba ngwavo “Lizu lyapwilenga Kalunga[ko].” Mwomwo ika? Kweseka nachinyingi chavo chachiHelase chamuMbimbiliya, vaze vaka-kwalumuna vakukulwile ngwavo ou mukuku wakwamba ngwavo “Lizu lyapwilenga Kalunga” vatelele kuwalumuna mweka. Uno vawalumwine ngachilihi? Tala havyakutalilaho vimwe evi: “[Lizu] Logos lyapwile lyaukalunga.” ( A New Translation of the Bible ) “Lizu lyapwile kalunga.” ( The New Testament in an Improved Version ) “Lizu lyapwile hamwe naKalunga kaha lyapwile lyakulifwana nenyi.” ( The Translator’s New Testament ) Kweseka nakwalumuna kanechi, Lizu kalyapwa hiKalunga iveneko.* Oloze ou Lizu vamuvuluka ngwavo “kalunga” mwomwo yachihela chakuzandama atwama nacho kuhambakana vyuma atenga Yehova vyosena. Eli lizu lyakuvuluka “kalunga” vasoneka havesi kaneyi lyalumbununa kaha “mutu wangolo.”\nWANA UNJIHO WEKA WAUVULU\nVatu vavavulu kavejiva chiHelase chamuMbimbiliyako. Ngocho nauhasa kwijiva ngachilihi omu atalikishile kaposetolo Yowano? Tala hachakutalilaho chino: Mulongeshi wakushikola mwalumbunwina vaka-shikola chihande chimwe. Jino omu mwakumisa kuvatangisa, vaka-shikola hinavalihandununa mwakulumbunwina vyuma vanavanangula. Uno vaka-shikola navahasa kukumisa ngachilihi ukalu kanou? Vanahase kuhulisa uze mulongeshi avalweze vishina vikwavo vyakuvakafwako. Enga, kwijiva unjiho ukwavo nachivakafwa vevwishise kanawa chihande kana. Chochimwe nawa, hakusaka wivwishise kanawa Yowano 1:1, unahase kuwana vishina vyavivulu muMukanda waMujimbu Wamwaza waYowano kutalisa kuchihela atwama nacho Yesu. Kulinangula unjiho weka ukwavo hachihande kanechi nachikukafwa wivwishise kanawa.\nChakutalilaho, achitale vyuma asonekele Yowano mukapetulu 1, vesi 18: “Kumyaka yosena Kalunga [Wangolo Josena] kavamumona lyehi kuli mutu naumweko.” Oloze vatu vamumwene Mwanenyi Yesu, mwomwo Yowano ambile ngwenyi: “Lizu [Yesu] lyalitengekele kupwa wachisemwa chahamavu, atwaminenga muli etu kaha upahu wenyi twaumwene.” (Yowano 1:14) Nyi Mwana nahase kupwa ngachilihize chihanda chaKalunga Wangolo Josena? Yowano ambile nawa ngwenyi Lizu lyapwile ‘hamwe naKalunga.’ Jino mutu nahase kupwa ngachilihi hamwe namukwavo, kaha halwola lwolumwe hikupwa nawa mutu vene uze? Kweseka nomu vasoneka hali Yowano 17:3, Yesu avulukile ngwenyi alihandununa naIse wamwilu. Avuluka Ise ngwenyi “uka wove uKalunga wamuchano.” Kaha kusongo yaMujimbu wenyi Wamwaza, Yowano akukulwile ngwenyi: “Evi vanavisoneka mangana muketave ngwenu, Yesu Ikiye Kulishitu MwanaKalunga.” (Yowano 20:31) Hano, Yesu vanamuvuluka ngwavo MwanaKalunga, keshi ngwavo Kalungako. Mujimbu kanou watwama muMukanda waMujimbu Wamwaza waYowano wasolola omu twatela kwivwishisa mukanda waYowano 1:1. Yesu, uze apwa Lizu, apwa “kalunga” mwomwo atwama nachihela chakuzandama helu, oloze kateseka hamwe naKalunga Wangolo Josenako.\nKEKESA UMONE NGE UNJIHO KANA WAMUCHANO\nShinganyeka cheka hachakutalilaho chamulongeshi navaka-shikola. Achishinganyeke nge vaka-shikola vamwe vachili nakuhuhwasana nahanyima yakuvalumbunwina cheka kuli mulongeshi. Jino vatela kulinga ika? Vanahase kuhulisa mulongeshi weka avalumbunwine hachihande chochimwe. Kachi nge mulongeshi wamuchivali mwavalumbunwina ngwenyi vyuma avalwezanga mulongeshi watete vyamuchano, kaha vaze vaka-shikola navetavila jino chikupu. Chochimwe nawa nge kawevwishishileko vyuma apwile nakuhanjika muka-kusoneka Mbimbiliya Yowano kutalisa kuusoko waYesu naKalunga Wangolo Josena, kaha unahase kuhulisako nawa muka-kusoneka Mbimbiliya mukwavo. Chakutalilaho, achitale havyuma asonekele Mateu. Kutalisa kukukuma chatulingilo tuno twavyuma, Mateu asonekele mazu aYesu akwamba ngwenyi: “Kulikumbi lize chipwe lwola luze mutu naumwe pimbi natachikizako, chipwe vangelo vamwilu, chipwe MwanaKalunga, shina Ise kaha.” (Mateu 24:36) Uno awa mazu kana asolola ngachilihi nge Yesu kapwa Kalunga Wangolo Josenako?\nYesu ambile ngwenyi Ise ejiva vyuma vyavivulu kuhambakana vize ejiva Mwana. Oloze nge Yesu apwile chihanda chaKalunga Wangolo Josena, kachi ejiva vyuma vyosena ngana vize ejiva Ise. Shikaho, Mwana naIse kavatesa hohamweko. Oloze, vatu vamwe vanahase kwamba ngwavo: ‘Yesu apwilenga muvali. Hano ali nakuhanjika kaha nge mutu.’ Kachi nge omu mukiko chapwile, kaha ngachilihi vyashipilitu yajila? Nge shipilitu yajila yapwa chihanda chaKalunga uze apwa Ise, kaha mwomwo ika Yesu ahonene kwamba ngwenyi shipilitu yajila yejiva vyuma ejiva Ise?\nOmu nautwalaho lika kulinangula Mbimbiliya, nawijiva mijimbu yeka yayivulu yamuMbimbiliya yize yapandama kuchihande kanechi. Mijimbu kana yasolola muchano hali Ise, naMwana, nashipilitu yajila.—Samu 90:2; Vilinga 7:55; Wavaka-Kolose 1:15.\n* Hakusaka kwijiva muvasonekela lilimi lyachiHelase hali Yowano 1:1, tala hamafwo 26-9 mumbuloshuwa yakwamba ngwavo Should You Believe in the Trinity? vasoneka kuli Vinjiho jaYehova.


Baika Tangiraki n te Tautaeka n Uea—Ukeran Raoiroin te Atua | Ana Tautaeka n Uea te Atua\nMaing: Te utu ni Betaera i Brooklyn ngke a bukamarua aia kabanea ni Kakiritimati n 1926; atai: A noria aomata bwa a kaokoro Ana tia Kakoaua Iehova\nBaika Tangiraki n te Tautaeka n Uea—Ukeran Raoiroin te Atua\nKO KATEITEA baim nakoni kaain rarikim ngke ko mwananga. Imwina riki ao ko a ataia ae ngaia e a kamani mamatakuakiniko ma am utu. E katea naba baina nakoim ao n anoanoiko bwa ko na kawaria. E taku: “I kona n titirakiniko? E aera ngkai kam rangi ni kaokoro” Ko a manga titiraki ngkoe: “Tera ae ko nanonna?” E kaekako ni kangai: “Ngkami Ana tia Kakoaua Iehova kee? Kam kaokoro ma aomata nako. Kam kaokoro ma kaain Aaro nako bwa kam aki bukamarui boong ni motirawa ao kam aki naba irekereke ma te waaki n tautaeka ao taiani buaka. Kam aki momoko ao titeboo ma a rangi n ataa te riai am utu. Bukin tera bwa kam rangi ni kaokoro n aaro aika rangi ni bati?”\nKo ataia ae bon tii teuana te kaeka ibukin anne: Ti mena i aan ana kairiri ana Tautaeka n Uea te Atua. E teimatoa Iesu ni kaitiakira, kioina ngkai ngaia te Uea iai. E buokira bwa ti na toua mwini mwanekana bwa ti aonga n tei n okoro n te aonnaba ae buakaka aei. N te mwakoro aei ao ti na nora aron te Tautaeka n Uea iroun te Mesia ni kaitiakiia ana aomata te Atua ni kaineti ma te onimaki, te aroaro ni maiu ae riai, ao waakin aia botaki, bwa e aonga ni kamimitongaki Iehova.\nTaian ruu n tantani ao kawai n rin n te tembora ake n ana miitara Etekiera, iai nanoia ae onoti ibukia ana aomata te Atua ni moa man 1914.\nA Baireaki Raoi Bwa A na Beku Ibukin “te Atua Are Reke Mairouna te Rau”\nE taekinaki kaokoron te mangaongao ma te rau n te Baibara ao tiaki i marenana ma te aki mangaongao. Bukin tera? Ao tera rotakia Kristian ni boong aikai ni kaekaan anne?


Kanda Kutalanga Vatu Kumesoko | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | August 2018\nTANGA MU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaGuatemalan Lilimi lyaTuveveve lyaHonduras Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaMozambica Lilimi lyaTuveveve lyaNicaraguan Lilimi lyaTuveveve lyaPanamanian Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaRomanian Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSalvadora Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyaZambia Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCosta Rica Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuGreek Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuMalawi Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKanda Kutalanga Vatu Kumesoko\n“Litwaminenu kusopesanga mutu kweseka nomu asoloka, oloze sopesenunga mwaya kusopesa chakwoloka.”—YOWA. 7:24.\nMYASO: 142, 123\nVYUMA MUKA NATULINANGULA KULI EVI VISONEKA?\nVilinga 10:34, 35\nWaChimoteu 1, 4:12\n1. Isaya apolofwetele vyuma muka hali Yesu, kaha mwomwo ika upolofweto kana weji kutukolezezelanga?\nISAYA apolofwetele vyuma mwakalinga mwata wetu Yesu. Upolofweto kana weji kutuvendejekanga. Shikaho asonekele ngwenyi Yesu “keshi kukasopesa vatu havyuma mwakamona namesoko, chipwe kuhanjikila vatu kweseka nomu mwakevwa namatwitwi enyiko.” (Isa. 11:3, 4) Mwomwo ika mazu kana eji kutukolezezelanga? Mwomwo tuli nakuyoyela mukaye muze munazale navatu vaze vasaka kumona vakwavo ulumbi. Tuli nakutalilila omu Muka-kuyula mwakatuyulanga chakuzeneka kutala vatu kumeso.\n2. Vyuma muka ahanjikile Yesu ngwenyi tulingenga, kaha vyuma muka natushimutwila muchihande chino?\n2 Hakumbi hakumbi tweji kulingilanga vakwetu vyuma vimwe. Chipwe ngocho, hakuwana nge katwakupukako, chinahase kutukaluhwila kulondezeza Yesu uze apwa wakukupuka. Ukalu kana weji kwizanga mwomwo yakutala vatu kumeso. Oloze omu Yesu apwile hano hamavu, ambile ngwenyi: “Litwaminenu kusopesanga mutu kweseka nomu asoloka, oloze sopesenunga mwaya kusopesa chakwoloka.” (Yowa. 7:24) Chikupu vene Yesu asaka tumulondezezenga hakuhona kutalanga vatu kumeso. Muchihande chino natushimutwila vyuma vize vyeji kulingisanga vatu vatale vakwavo kumeso. Vyuma kana shina muyachi chipwe chisemwa, luheto namyaka yakusemuka ali nayo mutu. Natushimutwila nawa mwakukavangijila lushimbi lwaYesu.\nMUYACHI CHIPWE CHISEMWA\n3, 4. (a) Vyuma muka vyalingishile Petulu ahone kumona vaka-mafuchi eka ulumbi? (Talenu muvwimbimbi wakulivanga.) (b) Yehova akafwile Petulu evwishise muchano muka wauhya?\n3 Achishinganyekenu omu evwile kaposetolo Petulu hakumulweza ayenga ku Kesaliya kuzuvo yaKolonelyu muka-lifuchi lyeka. (Vili. 10:17-29) VaYuleya vavanangwilenga ngwavo vaka-mafuchi eka vapwile vamajilo. Oloze kwapwile vyuma vize vyalingishile Petulu alumune vishinganyeka vyenyi. Chakutalilaho, vamumwenesele chakumwenesa. (Vili. 10:9-16) Vyuma muka amwene? Amwene lihina lyalinene haze hapwile tunyama vamajilo nalizezumukila hamavu, kaha mwilu mwafumine lizu ngwalyo: “Ove Petulu, katuka, jiha ulyenga.” Petulu akanyine mapapa katatu. Kaha nawa mapapa katatu vamuhuhumwine ngwavo, “vyuma natomesa lyehi Kalunga ove kanda uvivuluka cheka ngwove vinapihiko.” Omu Petulu ahindukile, alizakaminyine chikuma havyuma vamulwezele. Nakushimbula chiku, vaze malunga atumine Kolonelyu vahetele kuzuvo yaPetulu. Petulu etavililile vyuma yamulwezele shipilitu yajila ngocho ayile hamwe navaze malunga kuzuvo yaKolonelyu.\n4 Nge Petulu atwalileho lika kutala vatu kumeso, kachi kengilile muzuvo yaKolonelyuko. VaYuleya navakiko kavengililenga mujizuvo javaka-mafuchi ekako. Mwomwo ika Petulu engililile muzuvo yaKolonelyu chamokomoko namuchima apwile nawo wakumona vatu ulumbi? Chuma chamulingishile shina chakumwenesa chize vamumwenesele navyuma vize yamulwezele shipilitu yajila kulinga. Omu Petulu akumishile kwivwilila vyuma amulwezele Kolonelyu, ambile ngwenyi: “Ngunatachikiza jino ngwami, chamuchano vene Kalunga katala vatu kumesoko, oloze muli vaka-miyachi yosena, ou eji kumwivwanga woma nakulinganga vyuma vyakwoloka, veji kumwitavilanga kuli Kalunga.” (Vili. 10:34, 35) Chikupu vene, Petulu akunyukile namuchano wauhya uze atachikijile, ngocho nayetu nawa tunahase kulinga mwomumwe. Uno tunahase kulinga ngachilihi ngocho?\n5. (a) Yehova asaka vaka-Kulishitu vosena vatachikize vyuma muka? (b) Muchima muka tunahase kupwa nawo numba tuhu tunatachikiza kanawa mumuchano?\n5 Yehova azachishile Petulu mangana akafwe vaka-Kulishitu vosena vatachikize ngwavo Kalunga katala vatu kumesoko. Yehova kamona chisemwa chimwe chipwe muyachi umwe chipwe chikova chimwe chipwe lilimi limwe kupwa vyavilemu kuhambakana vikwavoko. Oloze eji kwitavilanga kala mutu uze mwamwivwa woma nakulinga vyuma asaka ikiye. (Ngale. 3:26-28; Kuso. 7:9, 10) Nayenu pamo munahase kwitavila mazu kana. Nyi ngachilihi nge mwakolela kujingalila kuze vatu veji kulimonanga ulumbi? Numba tuhu munahase kushinganyeka ngwenu kamwamona vatu ulumbiko oloze chinahase kumikaluhwila kumbila muchima kana. Numba tuhu Petulu atachikijile ngwenyi Yehova kamona vatu ulumbiko oloze mukuhita chalwola Petulu aputukile cheka kumona vatu ulumbi. (Ngale. 2:11-14) Tunahase kulondezeza ngachilihi Yesu hakuhona kutalanga vatu kumeso?\n6. (a) Chuma muka nachitukafwa tuhonese muchima wakulimona ulumbi? (b) Uno vyuma asonekele ou ndumbwetu vyasolwele nge apwile namuchima muka?\n6 Mbimbiliya yinahase kutukafwa tulikekese etu vavene tumone numba nge tuli namuchima wakumona vatu ulumbi nyi chiku. (Samu 119:105) Hakuwana nge chapwa chachikalu kutachikiza ngwetu tuli namuchima wakumona vakwetu ulumbi, ngocho twatela kwitavilanga vyuma navatukafwa vakwetu kachi nge vanamono ngwavo tukwechi muchima kana. (Ngale. 2:11, 14) Shikaho nge katwazangamineko, kaha tunahase kutwalaho lika kupwa namuchima kana chakuzeneka etu vavene kutachikiza. Chakutalilaho ndumbwetu umwe atumine mukanda kuOfesi yaMutango wakusangejeka valunga napwevo vakulimbata vaze vazata mulimo washimbu yosena. Ambile ngwenyi lunga lyayou ndumbwetu wapwevo afumine kuchisemwa chize vamwenenga ulumbi. Numba tuhu ou ndumbwetu asangejekele ava valunga napwevo, oloze naikiye amwenenga ulumbi chisemwa kana. Ou ndumbwetu asangejekele chikuma uze lunga ngwenyi: “Numba tuhu chisemwa chenyi vachimwenenga ulumbi oloze vilinga vyenyi nachiyoyelo chenyi vyakafwile vatu vatachikize ngwavo [kupwa wakuchisemwa kana] kachalumbununa nge vatu vamuchisemwa kana vapwa vamajilo chipwe vakusalila chikumako.” Vyuma muka natulinangulako? Chamokomoko namilimo twatwama nayo muliuka lyaYehova, twatela kulikekesa etu vavene nakufwila kwitavila kutukafwa mangana tumone numba nge tuchili lika namuchima wakulimona ulumbi nyi chiku. Vyuma muka vikwavo twatela kulinga?\n7. Natusolola ngachilihi ngwetu katwamona vakwetu ulumbiko?\n7 Nge natupwanga tuvakukasunuka kumichima, kaha natuzanganga chikuma vakwetu muchishishisa chakuvamona ulumbi. (Koli. 2, 6:11-13) Kutala mwatwama natato yakulikatanga kaha navatu vaze vafuma kuchisemwa chenu, nakumuyachi wenu, chipwe vaze vahanjika lilimi lyenu tahi? Nge mukiko, kaha mwatela kumbila tato kana. Mwatela kuzatanga navandumbwenu vakuvisemwa vyakulisezaseza mumulimo wamuwande chipwe kulilanga navo hamwe vyakulya kujizuvo jenu. (Vili. 16:14, 15) Nge namulinga ngocho, kaha namuzanga chikuma vandumbwenu nakuhona kuvamona ulumbi. Oloze kuli nawa vyuma vikwavo vyeji kutulingisanga tumone vakwetu ulumbi. Chuma chimwe shina luheto.\nKULUMBILISA VIHUTU NAKUHAKWILA VAPICHI\n8. Mukanda waVyavaLevi 19:15 wasolola nge vaka-kuyula vanahase kulinga ika hakusopesa muka-kuhutwa chipwe muka-luheto?\n8 Kupwa naluheto cheji kulingisanga mutu vamuzange kuli vakwavo. Oloze hali VyavaLevi 19:15, vasonekaho ngwavo: “Kanda mukatetela muka-kuhutwa mwomwo yakuhutwa chenyiko, chipwe kuhakwila muka-luheto mwomwo yaluheto lwenyiko. Mukasopesa vakwenu mwaya chiyulo chakwoloka.” Jino mwomwo ika tunambila ngwetu kupwa naluheto nachilingisa mutu vamuzange kuli vakwavo?\n9. Mazu muka asonekele Solomone, kaha vyuma muka natulinangulako?\n9 Solomone vamuhwiminyinyine nashipilitu yajila mangana asoneke mazu atwama hali Vishimo 14:20, ngwenyi: “Chihutu veji kumuhunganga kuli vatu atunga navo, oloze muka-luheto atwama namasepa vavavulu.” Vyuma muka natulinangula kuchishimo kana? Nge katwazangamineko, tunahase kuputuka kulikata kaha navandumbwetu vaze vatwama naluheto nakuhunga vaze vakuhutwa. Mwomwo ika kulinga chuma kana chapwila chaponde?\n10. Ukalu muka wapwile muvikungulwilo vyamulikulukaji lyamyaka lyakulivanga?\n10 Nge natutalanga vandumbwetu kumeso mwomwo yaluheto chipwe kuhutwa chavo, kaha tunahase kuneha vihandwa muchikungulwilo. Kambaji Yakova ambile ngwenyi ukalu kanou wanehelenga vihandwa muvikungulwilo vyamulikulukaji lyamyaka lyakulivanga. (Tangenu WaYakova 2:1-4.) Shikaho twatela kukilikita nangolo kuchina vyuma kana navisoloka namuchikungulwilo chetu. Jino chuma muka nachitukafwa tuhonese muchima wakutalanga vatu kumeso?\n11. Uno kupwa nausoko naYehova chapendamina havyuma atwama navyo mutu tahi? Lumbununenu.\n11 Twatela kumona vandumbwetu nganomu avamona Yehova. Yehova keshi kwivwila mutu uselewa mwomwo yaluheto chipwe uhutu wenyiko. Kaha nawa usoko wetu naIkiye kawapendamina hakuvula chipwe kukeha chavyuma twatwama navyoko. Numba tuhu Yesu ambile ngwenyi, “nachikapwa chachikalu kuli muka-luheto kwingila muWangana wamelu,” oloze kambile ngwenyi vaka-luheto kaveshi kukengilamoko. (Mateu 19:23) Halwola lukwavo nawa ambile ngwenyi: “Mwawahilila enu vaka-kuhutwa, mwomwo Wangana waKalunga unapu wayenu.” (Luka 6:20) Chipwe ngocho, echi kacheshi nakulumbununa ngwavo vaka-kuhutwa vapwile vakukisula nakwivwilila chikuma kumujimbu ambulwilenga Yesuko. Vaka-kuhutwa vavavulu kavetavilile vyuma anangwilenga Yesuko. Shikaho, katwatela kushinganyeka ngwetu mutu nahase kupwa nausoko wamwaza naYehova mwomwo yavyuma atwama navyoko.\n12. Vyuma muka vyamuVisoneka vize vatela kukavangiza vihutu navapichi?\n12 Twapwa tuvakutokwa chikuma hakupwa navandumbwetu vakuhutwa navava vakupita vaze vazanga Yehova namuchima wosena. Visoneka vyeji kunangulanga vaka-luheto mangana vazenekenga “kujika lutalililo lwavo haluheto lwakuzeneka kwilila, oloze shina hali Kalunga” kaha. (Tangenu WaChimoteu 1, 6:17-19.) Mbimbiliya nawa yahuhumuna vatu jaKalunga vosena vihutu navapichi vazenekenga kuzanga jimbongo. (Chimo. 1, 6:9, 10) Shikaho nge natumonanga vandumbwetu nganomu avamona Yehova, kaha katweshi kuvatalanga kumeso kweseka nauhutu chipwe luheto lwavoko. Kuli chuma chikwavo chize cheji kulingisanga vatu vamone vakwavo ulumbi. Chuma kana shina myaka yakusemuka ali nayo mutu.\nKUMONA MUTU ULUMBI MWOMWO YAMYAKA YENYI YAKUSEMUKA\n13. Visoneka vyahanjika ika hachihande chakuvumbika vakulwane?\n13 Lwola lwosena Visoneka vyeji kutukafwanga tuvumbikenga vakulwane. Hali VyavaLevi 19:32, vasonekaho ngwavo: “Vumbikenu mutu ukwechi jivwi, lemesenunga mukulwane, mwivwenunga Kalunga kenu woma.” Kaha nawa hali Vishimo 16:31 ngwavo, “jivwi jinapu muchama wamwaza, kachi nge mutu mwajiwana mujila yakwoloka.” Paulu nawa ahuhumwine Chimoteu azenekenga kutenukila mukulwane walunga, oloze amumonenga nge ise. (Chimo. 1, 5:1, 2) Numba tuhu Chimoteu apwile nakutwaminyina chikungulwilo, oloze atelelele kuvumbikanga vakulwane vapwile muchikungulwilo nakuvatetela.\n14. Lwola muka lwapwa lwakutamo kuhuhumuna mutu uze natuzomboka mumyaka yakusemuka?\n14 Uno kuvumbika vakulwane chikwechi noho chatela kukumina tahi? Chakutalilaho, kutala twatela kwivwa woma kuhuhumuna mukulwane nge navulumuna mulonga washili kuli Yehova tahi? Yehova katala vatu kumesoko, kaha nawa keshi kuliula milonga yamutu mwomwo yaukulwane wenyiko. Hali Isaya 65:20 vasonekaho ngwavo: “Muka-shili navakamwangula numba tuhu ali namyaka 100.” Chishina kana chalifwana navyuma vamwenesele Ezekele muchakumwenesa. (Ezeke. 9:5-7) Shikaho twatela chatete kufwila kuvumbikanga Yehova Kalunga uze Napungako Kufuma Kushikulu. (Ndanye. 7:9, 10, 13, 14) Nge natulinganga ngocho kaha katweshi kwivwa woma kuhuhumuna mutu uze navulumuna mulonga washiliko, numba tuhu mutu kana natuzomboka mumyaka yakusemuka.—Ngale. 6:1.\nUno mweji kuvumbikanga vandumbwetu vavakweze tahi? (Talenu palangalafu 15)\n15. Chishina muka natulinangula kuli kaposetolo Paulu hachihande chakuvumbika vandumbwetu vavakweze?\n15 Nyi ngachilihi vandumbwetu vavakweze vaze tuli navo muchikungulwilo? Uno mwavamona ngachilihi? Paulu asonekelele Chimoteu ngwenyi: “Kanda nakupwa mutu numba umwe mwalumbilisa ukweze woveko. Oloze pwako uwakutalilaho kuli vaka-kushishika, mukuhanjika, namutwamiso, namuzangi, namulufwelelo, namukutoma.” (Chimo. 1, 4:12) Omu Paulu asonekele ou mukanda, pamo Chimoteu apwile namyaka 30 chipwe kuzombokaho. Chipwe ngocho, Paulu amuhanyine mulimo waunene wakutwaminyina chikungulwilo. Numba tuhu apwile mukweze, oloze vandumbwenyi vatelelele kumuvumbika. Shikaho katwatela kulumbilisanga vandumbwetu vavakwezeko. Twatela kwanuka ngwetu naYesu azachile mulimo wakwambulula omu apwile namyaka 30 nakuzombokaho.\n16, 17. (a) Uno tulama veji kwijivanga ngachilihi ngwavo ndumbwetu natemo kumutongola kupwa muka-kuzachila chipwe kalama? (b) Vyuma muka vinahase kulingisa tulama vahone kukavangiza Visoneka hakutongola ndumbwetu walunga?\n16 Muvisemwa vimwe vatu veji kulumbilisanga vakweze. Nge mukiko chapwa nakungalila yenu, kaha tulama vanahase kupwa mucheseko chakuhona kusangejeka vakweze mangana vapwenga vaka-kuzachila chipwe tulama muchikungulwilo mwomwo yakushinganyeka ngwavo vachili vanyike. Tulama vatela kwanuka ngwavo Visoneka kavyavuluka myaka atela kupwa nayo mutu numba vamutongoleko. (Chimo. 1, 3:1-10, 12, 13; Chitu. 1:5-9) Nge kalama mwakaluhwisa jishimbi kweseka nachisemwa chenyi, kaha keshi nakukavangiza vyuma vyahanjika Visonekako. Vakweze kavatela kuvakekesa kweseka namwaya chisemwa chavoko, oloze hakutesamo vyuma vyamuMazu aKalunga.—Chimo. 2, 3:16, 17.\n17 Kukavangiza chisemwa cheji kulingisanga vakweze vazeneke kuvatongola numba tuhu vanatesamo vyuma vyasakiwa. Mulifuchi limwe, muka-kuzachila umwe wakulindunuka vamuhanyine milimo yayivulu muchikungulwilo. Numba tuhu tulama vamuchikungulwilo chenyi vamwene ngwavo natesamo vyuma vyamuVisoneka mangana vamutongole kupwa kalama, oloze kavamusangejekeleko. Tulama vamwe vambile ngwavo achili kanyike ngocho keshi kuhasa kupwa kalama muchikungulwiloko. Chaluvinda, ou ndumbwetu kavamutongwele kupwa kalamako mwomwo yaunyike. Unjiho wasolola nge vishinganyeka kana vyatanda mukaye kosena. Shikaho katwatela kupendaminanga hachisemwa chipwe kuhona kutongola mutu mwomwo twamujindako. Oloze twatela kupendamina haVisoneka mangana vitutwaminyine. Echi nachisolola nge tuli nakukavangiza mazu aYesu akwamba ngwenyi litwaminenu kusopesanga mutu kweseka nasolokeso yenyi.\nSOPESENUNGA MWAYA KUSOPESA CHAKWOLOKA\n18, 19. Vyuma muka navitukafwa tumonenga vakwetu nganomu avamona Yehova?\n18 Numba tuhu katwakupukako, oloze tunahase kulondezeza Yehova nakumona vakwetu nganomu avamona ikiye. (Vili. 10:34, 35) Chipwe ngocho, chasakiwa kukilikita nangolo kaha nawa twatela kwanukanga vishina vyamuMazu aKalunga. Kukavangiza vishina kana nachitukafwa twononokenga lushimbi lwaYesu lwakwamba ngwenyi litwaminenu kusopesanga mutu kweseka nasolokeso yenyi.—Yowa. 7:24.\n19 Kalinwomu mwangana wetu Yesu Kulishitu ayule vatu vosena, kaha keshi kukasopesa vatu havyuma mwakamona nameso, chipwe kweseka nomu mwakevwa namatwitwi enyiko. Oloze mwakayulanga mwakwoloka. (Isa. 11:3, 4) Chiyulo kana nachikapwa chamwaza chikupu!\nKekesenunga Muwane Mashina naMasongo aChihande\nLIFE STORY Kangwasaka Kuzeula Mavoko Amiko\nVaka-Kuhana Nakusuuluka Vapwa Vakuwahilila\nZachilenunga Hamwe naYehova Hakumbi Hakumbi\nFROM OUR ARCHIVES Kukuva Mbuto jaWangana Jatete muPortugal\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA August 2018\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA August 2018


“Ke E Karineaki te Mare” (I-Ebera 13:4) | Tangiraki Iroun te Atua\n“Kimareirei irouni bum ae bum man am bong n ataei.”—TAEKA N RABAKAU 5:18, BG.\n1, 2. Tera te titiraki ae ti na rinanona, ao bukin tera?\nKO A TIA ni mare? Ngkana ko a tia, e kakukurei am mare, ke ko a rinanoni kangaangan te mare ae kakaiaki? E a tabe ni kekerikaaki te tangira i marenam ma buum? Ko a kekeiaki ngkai i buakoni kangaangan te maiu n taanga ao ai akea kimwareireim iai? Ngkana ngaia anne, ao ko bae n nanokawaki ngkai e a kerikaaki te tangira n ami reitaki n te mare. Ngkai te Kristian ngkoe, ko boni bae n tangira am mare bwa e na reke iai neboan Iehova ae te Atua ae ko tangiria. Mangaia ae e a kona n riki am kangaanga anne bwa ngaia oin raraomam ao uruakin nanom. Ma e ngae n anne, taiaoka ma tai kabwaraa nanom iai.\n2 N taai aikai, iai taanga ni Kristian aika raoiroi aika uaia n tekateka bwa raao ni mare, ma akea te reitaki ae kaan i marenaia. Ma e ngae n anne, a kunea te kawai ibukini kakorakoraan reitakia. Ko kona naba ngkoe ni kunea te raunnano ae bati riki n am mare. N te aro raa?\nKAANIKO RIKI MA TE ATUA AO BUUM\n3, 4. E aera ngkai a na kaan riki i marenaia taanga ni mare, ngkana a kakorakoraia ni kaania riki te Atua? Taekina te kaikonaki ni kaineti ma aei.\n3 Ko na kaan riki ngkoe ma buum ngkana ko kakorakorako ni kaania riki te Atua. Bukin tera? Iangoa te kaikonaki aei: Iangoa te maunga teuana ae bubura mai nano ao e ririkirake n irarikirake ni karokoa taubukina. E tei te mwaane i rarikin te maunga aei mai meang, ao e tei te aine n iterana are mai maiaki. A a moana ngkai tamwarakeia. Ngke a mena i rarikin te maunga mai nano, ao e rangi n raroa te maranga i marenaia. Ma ngke a a tabe n tatamwarake nako eta, ni kaea taubukina are e a moanna n irariki, e a moanna ngkanne ni kakaan te maranga i marenaia. Ko nora te reirei ae karaunano n te kaikonaki aei?\n4 Am kakorakora n toro iroun Iehova ma maium ni kabane, e kona ni kabotauaki ma te kakorakora n tamwarakea te maunga. Ngkai ko tangira Iehova, ko a bae n tia n rangi ni kakorakorako ni kataia n tamwarake, n te aro ni kaikonaki. Ma ngkana e a mamaara te tangira i marenam ma buum, nanona bwa tao ko tamwarakea ngkoe iteran te maunga teuana ao buum e tamwarakea iterana are teuana. Ma tera ae na riki ngkana ko teimatoa n tamwarake? E kona ni karaurenakoingkami moa te maranga are rangi n raroa i marenami. Ma e ngae n anne, kabatiaan riki am kakorakora ni kaania te Atua, ae taekan tamwarakem riki nako eta, boni kaaniam riki ma buum. Ni koauana, kaanian te Atua boni kiingin kaanian riki buum. Ma ko na kanga ni karaoa anne?\nNgkana e kamanenaaki te atatai man te Baibara, ao iai mwaakana ni kakorakoraa am mare\n5. (a) Tera te anga teuana ae ti na kaania iai Iehova ao buura? (b) Tera aron taraakin te mare iroun Iehova?\n5 Te anga teuana ae kakawaki ae kaanga ko a tamwarake iai n aron anne, bon arom ma buum ni mutiakina te reirei i aon te mare, ae kuneaki n Ana Taeka te Atua. (Taian Areru 25:4; Itaia 48:17, 18) Mangaia ae iangoa te reirei ae teretere are e taekinna te abotoro Bauro. E taku: “Ke e karineaki te mare irouia aomata ni kabane.” (I-Ebera 13:4) Tera ae nanonaki n aei? Te taeka ae “karineaki,” e kaineti nakon te bwai teuana ae rine ao moan te kakawaki. Ao bon anne raoi taraakin te mare iroun Iehova, bwa e rine ao moan te kakawaki.\nKO NA KAIRAKI N TANGIRAN IEHOVA MA NANOM NI KOAUA\n6. Tera ae oti man ana taeka n reirei Bauro ni kaineti ma te mare, ao e aera ngkai e kakawaki iaiangoana?\n6 E koaua bwa ngkai ana toro te Atua ngkoe ma buum, kam bae ni kaman ataia ae e kakawaki te mare ao e tabu naba. Bon Iehova ae moani karika te babaire ibukin te mare. (Wareka Mataio 19:4-6.) Ma tao ataakin ae e rine te mare, e aki tau ni kairiko ma buum nakoni bwabwainan te tangira ao te karinerine i marenami, ngkana kam a tabe n rinanoni kangaanga n ami mare. Ma tera ae na kairiko nakoni karaoan anne? Taraa raoi aron ana taeka Bauro ni kaineti ma kaotan te karinerine. E aki kangai: “E rine te mare,” ma e kangai: “Ke e karineaki te mare.” E aki tii taekina aron te mare Bauro, ma e bon anga ana kaungaunga. * Iaiangoan aei iroum, e kona ni buokiko ni kaungako riki bwa ko na manga karikirakea karineani buum. E aera ngkai e na riki anne?\n7. (a) Baikara ana tua te Baibara aika ti maiuakini, ao bukin tera? (b) Baikara uaa aika raraoi aika reke man te ongeaba?\n7 Iangoia moa bwa tera arom ni mutiakin tuua ake tabeua n te Baibara, n aron te mwioko ibukini karekeaia taan rimwini Kristo, ke te kaungaunga ibukin te bobotaki n taromauri. (Mataio 28:19; I-Ebera 10:24, 25) Ni koauana, a kona ni kangaanga n tabetai maiuakinan tuua aikai. A kona n rawa ni butimwaeiko aomata ake ko uarongorongo nakoia, ke ko kona n rangi ni kua n am mwakuri ni kareketianti, ao e a rangi ni kangaanga kaakaean te botaki. Ma e ngae n anne, ko bon teimatoa n uarongorongoa te Tautaeka n Uea, ao ni kaakaei naba botaki ni Kristian. Akea ae kona n tukiko ao e aki kona naba Tatan! Bwa bukin tera? Ibukina bwa ko kairaki n tangiran Iehova bwa ko na ongeaba n ana tua. (1 Ioane 5:3) Ao tera mwina ae raoiroi? A karekea te raunnano ao namakinan te kimwareirei, uataboan te mwakuri n uarongorongo ao kaakaeani botaki, ibukina bwa ko ataia ae ko karaoa nanon te Atua. A kona ni kakorakorako namakin akanne. (Neemia 8:10) Tera reireiara ikai?\n8, 9. (a) Tera ae kona ni kairira bwa ti na ongeaba n te kaungaunga ibukini karinean te mare, ao bukin tera? (b) Baikara bwaai aika uoua aika ti na rinanoi ngkai?\n8 N aron ae e kairiko tangiran te Atua ae korakora bwa ko na ongeaba n taian tua ibukin te uarongorongo ma te bobotaki e ngae ngke iai kangaanga, e kona naba ni kairiko tangiran Iehova bwa ko na ongeaba n ana kaungaunga te Baibara ae, “ke e karineaki [am] mare,” e ngae ngke e taraa ni kangaanga. (I-Ebera 13:4; Taian Areru 18:29; Te Minita 5:4) Irarikina, ngkai e karekei kakabwaia aika bati mairoun Iehova am kakorakora n uataboa te uarongorongo ao te bobotaki, ao ai arona naba bwa e na noraki iroun Iehova am kakorakora ni karinea am mare ao e na kakabwaiaa.—1 I-Tetaronike 1:3; I-Ebera 6:10.\n9 Ko na kanga ngkanne ni karinea am mare? Ko riai n rawa nakon aroaro ake a na urua am mare, ao karaoi mwakuri ake a na kakorakoraa te reitaki iai.\nRAAWA NAKON TAETAE AO ANUA AIKA AKI KARINEA TE MARE\n10, 11. (a) Tera te anua ae e aki karineaki iai te mare? (b) Tera te titiraki ae ti riai n iangoia ma buura?\n10 E taekina ae kangai te buu te aine ae te Kristian: “I tataro nakon Iehova ibukini korakorau bwa N na kekeiaki.” Te kekeiaki n tera? E kamataataa ni kangai: “E kammarakai buu n taeka aika riaon ae riai. Tao e aki kona n noraki babaangakiu, ma e karekea te maneka i nanou okiokina n taekin taeka aika kammaraki n aron ae, ‘Boni karawawataau ngkoe!’ ao ‘Bon akea uaam!’” E taekina te kangaanga ae kakaiaki ae riai ni mutiakinaki, te buu te aine aei, ae te taetae ae riaon ae riai i nanon te mare.\n11 Ai kananokawakira ngkana a a tabeki taeka aika kammaraki taanga ni Kristian i marenaia, ao ni karekea manekan te nano ae kangaanga maona! E teretere bwa e bon aki karineaki te mare n te tekateka are e taetaekinaki iai te taeka ae kammaraki. Tera aron am mare ni kaineti ma aei? Te anga teuana ae ko na ataia iai, ngkana ko titirakina buum ni kangai: “Tera aron rotakim n au taetaenikawai?” Ngkana e a okioki buum n namakina te maraki n am taetaenikawai, ko riai ni kariaia bwa ko na bita arom bwa e aonga n nakoraoi te kangaanga.—I-Karatia 5:15; wareka I-Ebeto 4:31.\n12. E na kanga ni kona n akea manenan ana taromauri temanna i matan te Atua?\n12 Kakauringa ae e rota am iraorao ma Iehova arom n taetaenikawai i nanon tekatekam ni mare. E taku te Baibara: “Ma ngkana iai ae taku bwa te tia taromauri ni koaua, ma e aki taua aron newena, ma e teimatoa ni mwamwanaia i bon irouna, ao akea manenan ana taromauri.” (Iakobo 1:26) E rangi n irekereke am taetaenikawai ma am taromauri. E aki boutokaaki n te Baibara te iango are e aki warekanaki te bwai ae riki n te mwenga, ngkana ko taku bwa ko beku ibukin te Atua. Taiaoka tai mwamwanaiko i bon iroum bwa moan te kakawaki aei. (Wareka 1 Betero 3:7.) Tao iai am konabwai ma ingaingam, ma ngkana ko boni kan taekin taeka aika kammaraki nakoni buum, ko a aki karinea ngkanne te babaire ibukin te mare, ao e kona n iangoa am taromauri te Atua bwa akea manenana.\n13. Tera ana mwakuri te rao ni mare ae kona ni kammaraka iai buuna?\n13 A riai naba taanga ni mare n taraia bwa a na aki karaoi baike e na maraki iai nanon temanna i marenaia, n akea ataakina. Iangoi katoto aika uoua aikai: E aki toki te tina ae akea buuna n tareboonia te mwaane ae te Kristian ae iai buuna, n titirakinna ibukini buokana, ao a tataetae n te tai ae maan. E kakabanea te tai ae bati ni katoa wiki te tari te mwaane ae akea buuna, n toa ma te tari te aine ae iai buuna, n te mwakuri ni minita. Tao e raoiroi aia iango naaka iai buuia aika ni katoto aikai, ma tera aron rotakia buuia n anuaia aikai? E taku te buu te aine ae kaaitara ma te aekaki aei: “I maraki n ataakin ae e kabatiaa ana tai buu ma te tari te aine temanna n te ekaretia, ao e rangi n tabeakinna. I namakinna iai bwa akea uaau.”\n14. (a) Tera te uota n te mare ae kateretereaki ni Karikani Bwaai 2:24? (b) Tera ae ti riai n titirakinira iai?\n14 E mataata bwa e aera ngkai e kammaraki te aro aei irouia ake a kaaitara ma aei n aia tekateka ni mare. A a tia buuia ni kakeaa ana boto n reirei te Atua ibukin te mare, ae kangai: “E na kitana tamana ma tinana te aomata, ao e na nim ma buna.” (Karikani Bwaai 2:24, BG) E koaua bwa a teimatoa naake a mare ni karineia aia karo, ma n ana babaire te Atua, tabeia ae te kabanea ni kakawaki boni buuia. N aron naba anne, a rangi n tangiriia raoia n te onimaki Kristian, ma oin raoi tabeia boni buuia. Mangaia ae ngkana a kabanea te tai ae bati taanga ni mare aika Kristian n tatabemania ma raoia n te onimaki, ke e a riao kabatiaan aia iraorao ma ngaiia, riki te koraki ake tiaki raoia ni mwaane ke n aine, a a karekea iai te kangaanga n te reitaki n te mare. Tiaki anne bukina ae riiriki iai te itabarara i marenam ma buum? Titirakiniko ni kangai: ‘Te koaua bwa I kakabanea au tai ma buu, I tabeakinna, ao I tangiria, ae bwaai aika I bon riai ni karaoi nakoni buu?’\n15. Ni kaineti ma Mataio 5:28, e aera ngkai a riai n rawa Kristian ake iai buuia ni kabatiaa tabeakinan temanna ae tiaki raoia ni mwaane ke n aine?\n15 Irarikina, a aki wanawana Kristian ake iai buuia ake a kabatiaa tabeakinan temanna ae tiaki buuia ae tiaki raoia n aine ke ni mwaane, bwa a karaoa te aro ae rangi ni karuanikai. E kananokawaki bwa a a tia tabeman Kristian ake iai buuia, n reke nanoia irouia te koraki ake a rangi ni kabatiaa te iraorao ma ngaiia. (Mataio 5:28) A a tia namakin aikai ni kauekea riki karaoan te mwakuri ae e a aki karineaki iai te mare. Iangoa ae e taekinna te abotoro Bauro ni kaineti ma te reirei aei.\n“E NA AKI KAMWARAEAKI TE REITAKI N TE MARE”\n16. Tera te tua are e anga Bauro ni kaineti ma te mare?\n16 Imwin raoi are e anga te kaungaunga Bauro ae “ke e karineaki te mare,” ao e reitia n anga te kauring ae kangai: “E na aki kamwaraeaki te reitaki n te mare, bwa e na motiki taekaia taani wene ni bure ao taani wene ni kimoa te Atua.” (I-Ebera 13:4) E kabongana Bauro te taeka ae “reitaki n te mare” ni kainetia nakon te wene n taanga. A “aki kamwaraeaki” reitaki aikai ke a itiaki, tii ngkana a karaoaki i marenan te aomata ma buuna ni mare. Mangaia ae a kakairi Kristian n taeka ake a kairaki koreaia iroun te Atua ake a kangai: “Kimareirei irouni bum ae bum man am bong n ataei.”—Taeka N Rabakau 5:18, BG.\n17. (a) E aera ngkai a aki riai Kristian n iraraang n aia iango aomata ni kaineti ma te wene ni kimoa? (b) Ti na kanga ni kakairi n te katoto are e karaoia Iobi?\n17 Buu ake a kikinano ma tabemwaang i rarikini buuia, a kaotia bwa akea irouia karinean naba teutana ana tua te Atua ni kaineti ma te aroaro ni maiu ae riai. E koaua bwa a bati n taai aikai aika iangoa te wene ni kimoa bwa te aroaro ae bon riiriki. Ma na aki ongeia bwa tao tera aia iango aomata ni kaineti ma te wene ni kimoa, ma a aki riai n iraraang iai Kristian. A ataia bwa n te kabane, “e na motiki taekaia taani wene ni bure ao taani wene ni kimoa te Atua,” ma tiaki taani motikitaeka aomata. (I-Ebera 10:31; 12:29) Ngaia are a riai Kristian ni koaua n nimta ana iango Iehova ni kaineti ma aei. (Wareka I-Rom 12:9.) Uringnga bwa e taekina ae kangai te baatua are Iobi: “I karaoa te berita ma matau.” (Iobi 31:1, BG) Eng, ibukin totokoan touan te mwaneka naba teuana n te kawai ae kona ni kairiri nakon te wene ni kimoa, a taua aroni mataia Kristian ni koaua ao a aki karekei nanoia iroun te aomata ae tiaki buuia, ae tiaki raoia n aine ke ni mwaane.—Nora te Bukinibaa, “Ana Iango te Baibara i Aon te Buuraure ao te Raure.”\n18. (a) Tera aroni kakaiakin te wene ni kimoa i matan Iehova? (b) Tera te bwai ae titeboo iai te wene ni kimoa ao taromauriani bouannanti?\n18 Tera aroni kakaiakin te wene ni kimoa i matan Iehova? E buokira te Tua Rinanoni Mote n ataa ana iango Iehova i aon aei. Te wene ni kimoa ma taromauriani bouannanti i Iteraera, boni buure aika mena i buakoni buure ae te tuuaa iai te kamateaki. (Nakoaia Ibonga 20:2, 10) Ko nora te bwai ae a titeboo iai baika uoua aikai? Iangoa aei, te I-Iteraera ae taromauria te bouannanti, e urua ana berita ma Iehova. N aron naba anne, te I-Iteraera ae wene ni kimoa, e urua ana berita ma buuna. A uaia na aki kakaonimaki. (Te Otinako 19:5, 6; Te Tua-Kaua 5:9; wareka Maraki 2:14.) Ngaia are a uaia ni karaoa ae aki riai i matan Iehova, ae te Atua ae kakaonimaki ma n tau n onimakinaki.—Taian Areru 33:4.\n19. Tera ae kona ni kakorakoraa temanna bwa e na rawa nakon te wene ni kimoa, ao bukin tera?\n19 E koaua bwa a aki mena Kristian i aan te Tua Rinanoni Mote. Ma e ngae n anne, ururingan are e iangoaki te wene ni kimoa i Iteraera rimoa bwa te bure ae kakaiaki, e kona ni kakorakoraia Kristian bwa a na aki karaoa te aeka ni mwakuri aei. Bukin tera? Iangoa te kaikonaki aei: Ko kona n rinnako n te umwantabu, ni katorobubua n tataro i matan te bouannanti? Ko na bae ni kangai: ‘I aki kona!’ Ma e na anaaki nanom bwa ko na karaoia ngkana ko na anganaki te mwane ae bati? Ko na bae ni kaeka ni kangai: ‘I bon aki kona n iangoa karaoan anne!’ Ni koauana, te iango ae kakeaan Iehova n arom n taromaurii bouannanti, e rangi n ribaaki irouia Kristian ni koaua. N aron naba anne, a riai Kristian n ribaa te iango ae kakeaan Iehova ae Atuaia ao kakeaani buuia n aroia ni wene ni kimoa, na aki ongea korakoran te kariri nakoni karaoan te bure anne. (Taian Areru 51:1, 4; I-Korote 3:5) Ti rawa ni karaoa te mwakuri ae e na kakukureia Tatan ma ni karekea te aki karinerine ae bati nakon Iehova, ao nakon te babaire ae tabu ibukin te mare.\nAROM NI KAKORAKORAA REITAKIM N AM MARE\n20. Baikara baike a a tia n riki nakoni maare tabeua? Taekina te kaikonaki ni kaineti ma aei.\n20 Irarikini kararoaan anua aika aki karinea te mare, baikara mwaneka ake ko na toui bwa ko aonga ni manga karikirakea am karinerine nakoni buum? Ni kaekaan aei, iangoa te mare bwa kaanga te auti. Imwina, iangoi taeka aika kaotiota te akoi, mwakuri aika kaotiota te mwamwannano, ao aaro riki ni karinerine tabeua ake a karaoi taanga ni mare i marenaia, bwa kaanga bwaai ni katamaroa ake a na buoka kataraaraoan te auti. Ngkana e kaan ami reitaki, e a riki ngkanne ami mare bwa kanga te auti ae unekenekeaki ni bwaai ni katamaroa aika karika te auti bwa e na kantara. Ngkana e a kekerikaaki ami tangira, nanona bwa a a tabe ni bua bwaai ni katamaroa aikai, ao e a karika am mare bwa e na aki kantara n aron te auti ae akea bwaini katamaroaana. Kioina ngkai ko kan ongeaba n ana tua te Atua ae “ke e karineaki te mare,” ko a kairaki iai bwa ko na kanakoraoa te kangaanga aei. Ni koauana, e materaoi manga karaoan uruakin te bwai ae kakawaki, ke manga kaboouana. Ko na kanga ni karaoa anne? E taku Ana Taeka te Atua: “E riai te wanawana i bukini katean te auti; e riai te iangoraoi ba e na teimatoa. E riai te atatai ba a na kanoaki runa ni baika a kakawaki ma ni bongana.” (Taeka N Rabakau 24:3, 4, BK) Iangoia bwa a na kanga ni kamanenaaki taeka aikai n te mare.\n21. Ti na kanga ni kakorakoraa reitakira n ara mare teutana imwin teutana? (Nora naba te bwaoki “N Na Kanga Ni Kanakoraoa Riki Au Mare?”)\n21 I buakoni ‘baika kakawaki’ aika karika te utu bwa e na kakukurei, bon aroaro aika te tangira ni koaua, maakan te Atua ae karineana, ao te onimaki ae korakora. (Taeka N Rabakau 15:16, 17; 1 Betero 1:7) A kakorakoraa te reitaki n te mare. Ma ko noria bwa a kanga ni kaonaki ni baika kakawaki, ruu akana i eta ake a taekinaki n taeka n rabakau? Bon ‘rinanon te atatai.’ Eng, ngkana e kamanenaaki te atatai man te Baibara, ao iai mwaakana ni bitii aia iango aomata, ao ni kairiia bwa a na manga karikirakea te tangira i marenaia. (I-Rom 12:2; I-Biribi 1:9) Ngaia are n te tai are ko uaia n tekateka iai ma buum ma ni karaua n iangoa kibun te Baibara, n aron te kibu ni katoabong, ke te kaongora teuana ae boto man te Baibara ae mena n Te Taua-n-Tantani ke n te Awake! ae kaineti ma te mare, ai aron ae ko tuoa iai te bwai ni katamaroa teuana, ae kona ni katamaroaa am auti. Ngkana e kairiko tangiran Iehova bwa ko na kamanena te reirei are ko a tibwa tia n neneria n am mare, ai aron ae ko a uota iai te bwai ni katamaroa arei ni karinna i nanon ‘taian ruu.’ Ibukin anne, e kona ni manga oki iai te nakoraoi ma te tangira ake ko a tia ngkoa ni kimwareirei iai n am mare.\n22. Tera te raunnano ae ti kona ni karekea, ngkana ti kakorakoraira ni karaoa tabera ni kakorakoraan ara mare?\n22 E koaua bwa e kona n tangira te tai ae bati ao te kekeiaki, manga kaokani bwaai ni katamaroa teuana imwin teuana nakoni nneia. Ma ngkana ko rangi ni kakorakorako ni karaoa tabem iai, ko na karekea te raunnano ae bati n ataakin ae ko ongeaba n ana tua te Baibara ae kangai: “Biririmoa ni kaotiota te ikarinerine.” (I-Rom 12:10; Taian Areru 147:11) Ma ae kakawaki riki, am kakorakora ae bati ni karinea am mare, e na kateimatoa tangiram iroun te Atua.\n^ bar. 6 E kaotaki n te rongorongo bwa ana taeka Bauro ni kaineti ma te mare, boni kanoan taian taeka ni kaungaunga.—I-Ebera 13:1-5.\nN NA KANGA NI KANAKORAOA RIKI AU MARE?\nTe boto n reirei: “Ke e tangira oini buuna temanna ma temanna n arona n tangiria i bon irouna, ao ai arona naba bwa e riai te buu te aine ni korakora karineani buuna irouna.”—I-Ebeto 5:33.\nBaikara aroaroni buu aika raraoi, ao N na kanga ni kaitaua iai?—Taeka N Rabakau 14:1; 31:29; 1 Betero 3:1, 6; 4:8.\nI karinea buu n arou n ukoukora ae N na mataata n ana iango ao n ana namakin?—I-Biribi 2:4.\nI kukurei n tarariaoi kabwakani buu?—Mataio 6:14, 15.\nN ningai te kabanea n tai are I kaota iai tangirani buu?—Ana Anene Toromon 2:9-14.\nBaikara tiara n te onimaki aika ti uaiakin?—Mataio 6:33, 34; 1 I-Korinto 9:24-27.\nTera ae I kona ni biririmoa ni karaoia ni kaungaa iai buu, bwa ti na kaai ni wareware n te Baibara ao n iaiangoa neneran te kibu ni katoabong?\nBaikara mwaneka aika ko kona ni karaoi n totokoi iai mwin te wene ni kimoa aika mao?


Te Umwanrianna ae Tabu n Ana Bong Mote | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mexican Sign Language Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nTe Umwanrianna ae Tabu Ibukin te Taromauri\nNgke e mena i aon te Maunga ae Tinai Mote, e tuangnga Iehova bwa e na katea te umwanrianna ae okoro ae arana te umwanrianna ae tabu, ike a a kona iai n taromauria Iehova tibun Iteraera. A kona n uouota te umwanrianna ae tabu aei ngkana a mwamwananga.\nE taku Iehova: ‘Tuangia aomata bwa a na anga baike a kona n anga ibukini buokani katean te umwanrianna ae tabu.’ Ao a anga tibun Iteraera te koora, te tirewa, te buraati, atibu aika kakawaki, ao baika rangi ni kakawaki. Ao a anga naba buraen te tiibu, te rinen, kunniman, ao bwaai aika bati riki. A rangi n tituaraoi n te aro are e a riai Mote n tuangia ni kangai: ‘E a tau! An tai manga uotiimai bwaai.’\nA bati mwaane ao aine aika rabakau ake a buoka katean te umwanrianna ae tabu. E angania te wanawana Iehova ibukin te mwakuri. Tabeman a bibinoka, a itutu, ke a taetaeri. Ake tabeman a katauraoi atibu, a mwakuria te koora, ke a kaara te kai.\nA katea te umwanrianna ae tabu aomata n aron are e tuangia Iehova. A karaoa te keeten ae tamaroa ni kaokoroa te umwanrianna ae tabu nakon uoua te ruu, bwa te Ruu ae Tabu ao te Ruu ae Moan te Tabu. E mena te ati ni berita ae karaoaki man te kai ae te aketia ao te koora, n te Ruu ae Moan te Tabu. E mena te kaintaura ae te koora, te taibora, ao te baonikarea ibukini kabuekani baika boiarara, n te Ruu ae Tabu. E mena te taabu ae te buraati ao te baonikarea ae buburakaei n te katawanang. A kauringaki n te ati ni berita tibun Iteraera ibukin aia berita are a na ongeaba iroun Iehova. Ko ataia bwa tera te berita? Bon te boraraoi ae okoro.\nE rinea Aaron ma natina mwaane Iehova bwa a na beku bwa ibonga n te umwanrianna ae tabu. A riai n tararuaia ao n angakarea iai nakon Iehova. Bon tii Aaron ae te ibonga ae rietata ae kariaiakaki n rin n te Ruu ae Moan te Tabu. E kakaraoa aei teuana te tai n te ririki bwa e na angakarea ibukin ana bure, aia bure ana utu, ao aia bure tibun Iteraera ni kabane.\nE tia te umwanrianna ae tabu irouia tibun Iteraera, teuana te ririki imwini kitanan Aikubita. E a reke ngkai aia tabo n taromauria Iehova.\nE kaona te umwanrianna ae tabu Iehova ni mimitongina, ao e kaaki te nang i etana. Ngkana e tiku te nang i etan te umwanrianna, ao a teimatoa n tiku tibun Iteraera n te tabo are a mena iai. Ma ngkana e a waerake te nang, a ataia ngkanne bwa ai tain te mwananga. A kabwaranakoa te umwanrianna ae tabu ao a ririmwin te nang.\n“Ao I ongo te bwanaa ae korakora man te kaintokanuea ae kangai: ‘Noria! E a mena ana umwanrianna te Atua irouia aomata, ao e na maeka ma ngaiia ao a na riki bwa ana aomata. Ao te Atua e na boni memena irouia.’ ”—Te Kaotioti 21:3\nTitiraki: Tera are e tuanga Mote Iehova bwa e na kateia? Baikara taben Aaron ma natina ake e angania Iehova?\nTe Otinako 25:1-9; 31:1-11; 40:33-38; Ebera 9:1-7\nTe Umwanrianna ae Tabu ao te Ibonga ae Rietata\nNora kabwabwaraan te umwanrianna ao ana kunnikai te ibonga ae rietata i Iteraera.