TANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nOMU Alexandra apwile musacha nakuvandamina vazomboke museto wakwingila mulifuchi lyeka, evwile vatu navahanjika ngwavo “sacha hinayikatuka oloze uze lunga ahanjika lilimi lyaChinese mwasala.” Ngocho asulukile mangana atale vyuma vyapwile nakusoloka, kaha awanyine uze mukweze ahanjika lilimi lyaChinese ali nakuhona kulumbununa kanawa ukalu wenyi kuli muka-kuzata hamuseto mulilimi lyaSpanish. Hakuwana nge Alexandra akungulukile naVinjiho jaYehova mulilimi lyaChinese, ngocho alisuwile amukafwe kulumbununa kanawa mulilimi lyaSpanish.\nOu lunga ahanjikile ngwenyi apwile wamulifuchi vene lize, oloze vamwivile mapapilo enyi amalemu najimbongo. Hakavanga uze muka-kuzata hamuseto ketavilile mujimbu kanako, kaha aputukile nakushinganyekela Alexandra ngwenyi apwile muka-kulandulula vatu. Kutwala muze, muka-kuzata hamuseto etavilile mujimbu kana, oloze afwetesele uze muChinese hakuhona kupwa namapapilo akuzachisa. Hakuwana nge ou lunga ahanjika lilimi lyaChinese kapwile najimbongoko, Alexandra alisuwile kumukongwesa $20. Uze lunga alikomokelele nakusakwilila chikuma, ngocho ahanjikile ngwenyi mwakamuhana jajivulu kuhambakana jize vamukongwesele. Alexandra amulwezele ngwenyi kapwile nakusaka kalyapokoko, oloze awahililile kaha hakumukafwa mwomwo achimwene kupwa chakwoloka. Ngocho ahanyine uze lunga ahanjika lilimi lyaChinese jimangazini nakumukolezeza akalinangule Mbimbiliya naVinjiho jaYehova.\nTweji kuwahililanga chikuma hakwivwa mijimbu yomu vangeji veji kuvasolwelanga likoji, kaha navaka-mauka eka navaze kavetavako veji kusololanga muchima kanou. Kutala nge mwapwile yenu kachi mwalisuwile kukafwa uze mukweze mujila kaneyi tahi? Chihula kanechi chachilemu chikuma mwomwo Yesu ambile ngwenyi: “Kuhana cheji kunehanga kuwahilila chikuma kuhambakana kutambula.” (Vilinga 20:35) Vaka-sayasi navakiko vetavila chuma kana mwomwo vaka-kuhehwojola vamba ngwavo kuhana cheji kutunganyalisanga. Tukekesenu jino tuwane omu kuhana cheji kutunganyalisanga.\nUnjiho wauvulu wasolola nge kuhana nakuwahilila vyeji kutambukilanga hamwe. Kaposetolo Paulu asonekele ngwenyi “Kalunga azanga muka-kuhana nakuwahilila.” Paulu apwile nakuhanjika kuli vaka-Kulishitu vaze vahanyinenga wana namichima yavo yosena kuli vandumbwavo vaze vapwile muukalu. (Wavaka-Kolinde 2, 8:4; 9:7) Paulu kapwile nakulumbununa ngwenyi vahanyinenga mwomwo yakuwahililako, oloze ngwenyi vapwile vakuwahilila mwomwo vahanyinenga.\nVaka-kuhehwojola vamwe vamba ngwavo, kuhana cheji kulingisanga mutu apwenga wakuwahilila nakupwa namasepa, nakumufwelela chikuma, nakumulingisa asuuluke. Vaka-kuhehwojola veka nawa vamba ngwavo “kuhana mutu jimbongo cheji kwivwisanga kuwaha uze mwajitambula kuhambakana nge mujizachisa yove ivene.”\nKutala nayenu mwevwaho lyehi ngwenu kweseka nachiyoyelo chenu kamweshi kuhasa kuhana vyuma vyakutamoko nyi? Chishina chachilemu twatela kwijiva shina echi: Mutu himutu nahase kupwa wakusuuluka nge mwapwa “muka-kuhana nakuwahilila.” Nge namuhana namuchima wakuwahilila, kaha kamwatela kulizakamina hakukeha chavyuma namuhanako. Chinjiho chaYehova umwe asonekele mukanda kuli vaka-kusoneka mangazini yino nakuhakamo wana. Kaha ambile ngwenyi: “Hamyaka yayivulu ngwahanyinenga mawana amandende chikuma kuZuvo yaWangana.” Ambile nawa ngwenyi: “Yehova Kalunga nanguhane vyavivulu kuhambakana vize ngunahane. . . . Ngunasakwililako hakungukafwa nguhane wana kanou, echi chinakunguvendejekanga.”\nWana kawapwa jimbongo kahako. Kwatwama vyuma vyavivulu tunahase kuhana.\nKUHANA CHEJI KUMIKAFWA MULIKANGULE KUMUJIMBA\nKuhana chatwama nanganyo yayinene\nMbimbiliya yamba ngwayo: “Mutu walikoji eji kulinganyalisanga ivene, oloze mutu waukenya eji kulinehelanga ukalu.” (Vishimo 11:17) Vatu valikoji vaze vatwama namuchima wakuhana, veji kulisuulanga vavene nakuzachisa lwola lwavo, najingolo javo, nakuzakama vakwavo navyuma vyeka. Kulinga ngocho cheji kuvanganyalisanga mujijila jajivulu kuhakilako nakulikangula chamijimba yavo.\nVaka-kuhehwojola vawana nge vatu vaze veji kukafwanga vakwavo veji kukehesangako ukalu wakuhomba, namisongo yeka. Chikupu vene, cheji kuvakafwanga valikangule kumujimba. Muchima wakuhana weji kukafwanga vaze vaviza misongo yakufwana nge multiple sclerosis chipwe HIV. Muchima kana weji kukafwanga navaze vanakufwila kwecha tato yakunwanga chikuma wala vahone kukindulukila kutato kana nakukehesako ukalu wakuhomba.\nVaka-kuhehwojola vahanjika ngocho, mwomwo kuhana cheji kulingisanga mutu apwenga “namuchima wakeke, nalikoji nakukafwa mutu akeheseko vishinganyeka vyavipi.” Kuhana nawa chinahase kukehesako misongo yamuchima nakulizakamina. Vatu vaze vafwisa vaka-mahyavo veji kukehesangako ukalu wakulizakamina nge navafwila kukafwa vakwavo.\nChikupu vene, kuhana chatwama nanganyo yayinene.\nMUCHIMA WAKUHANA WEJI KULINGISANGA VAKWETU VAFWILE KUHANA\nYesu akolezezele vaka-kumukavangiza ngwenyi: “Pwenunga muvaka-kuhana, kaha vatu navakamihana nayenu nawa. Navakahingunwina mujisweko jenu chesekelo chamwenemwene, chakujinda, chakunyukumuna, chakuzalilila. Mwomwo chesekelo chize muli nakwesekelanga nacho vakwenu, chikiko navakamyesekela nacho nayenu nawa.” (Luka 6:38). Nge namupwa namuchima wakuhana, kaha vatu munakuhana navapwa vakuwahilila nakuvalingisa navakiko vapwenga namuchima kana. Kuhana cheji kulingisanga vatu valinunge hamwe nakutunga usepa wakukola.\nKuhana cheji kulingisanga vatu valinunge hamwe nakutunga usepa wakukola.\nVaka-kuhehwojola vaze valinangula vyatwamiso yavatu vawana nge “vatu vaze vakwechi muchima wakuhana veji kukafwanga navakwavo valinge mwomumwe.” Kaha nawa “kutanga kaha mijimbu yavatu vaze vasolwele muchima wakuhana mujila yakulipwila, cheji kulingisanga vatu vapwenga namuchima kana.” Mujimbu umwe wasolola nge, “mutu akwechi muchima wakuhana nahase kukunyula vatu vavavulu vaze katachikizako mangana navakiko vapwenga namuchima kanou.” Mujila yikwavo nawa kupwa namuchima wakuhana chinahase kukafwa vatu vavavulu muchitungilo navakiko valinge vene ngocho. Kutala kamweshi kwivwa kuwaha kutwama mungalila yanganako tahi? Chikupu vene, vatu veji kunganyalanga chikuma nge navapwa namuchima wakufwila kuhana.\nMujimbu umwe wakuFlorida, U.S.A wasolola nganyo yatwama hakuhana. Lizavu lyaVinjiho jaYehova lyalisuwile kuzata mulimo wakukafwa vaze vapwile muukalu omu kwapwile peho yanyamanganda yayinene. Omu vapwile nakuvandamina vyakuzachisa mangana vawahise zuvo, vamwene chipato chakuzuvo yamutu weka uze alihachile nazuvo yize chinalyenyeka, kaha vaputukile kuchiwahisa. Mukuhita chamakumbi, uze mwenya chipato asonekele mukanda nakutuma kuchikota chaVinjiho jaYehova nakwamba ngwenyi: “Ngunasakwilila chikuma, Vinjiho jaYehova vapwa vatu vamwaza chikuma.” Muchima wakusakwilila wamulingishile atume wana wakuzachisa kumulimo wakulipwila waVinjiho jaYehova.\nLONDEZEZENU MUKA-KUHANA WAMUNENE\nVaka-kuhehwojola vawana “vyuma vyakulipwila vize vyeji kulingisanga vatu vafwile kukafwa vakwavo.” Vawana nawa ngwavo, vana vavandende “veji kusololanga muchima wakuhana shimbu kanda vaputuke nakuhanjika.” Mwomwo ika? Mbimbiliya yakumbulula chihula kana hakwamba ngwayo vatu vavatenga “muchifwanyisa chenyi,” kulumbununa nge kusolola vilinga vize atwama navyo Kalunga.—Kuputuka 1:27.\nYehova Kalunga atwama navilinga vyakulipwila. Kaha nawa atwama namuchima wakuhana. Atuhana kuyoya navyuma vyosena vize vyasakiwa mangana tuwahililenga. (Vilinga 14:17; 17:26-28) Kulinangula Mbimbiliya chinahase kutukafwa tupwenga navilinga vize atwama navyo Setu wamwilu nakutachikiza vyuma ajina kukatulingila. Mbimbiliya yahanjika nawa ngwayo, Kalunga atuwahishila vyuma vize natukalivwisa kuwaha kulutwe. * (WaYowano 1, 4:9, 10) Hakuwana nge Yehova Kalunga atwama namuchima wakuhana kaha nawa amitenga muchifwanyisa chenyi, echi chatela kumilingisa nayenu mupwenga namuchima kana mwomwo chinahase kuminganyalisa nakumilingisa amivwile uselewa.—WavaHepeleu 13:16.\nUno muli nakwanuka Alexandra uze twavulukanga kumaputukilo achihande chino tahi? Chihande chenyi chapwile ngachilihi? Numba tuhu uze mukwavo apwile nenyi musacha ambile ngwenyi nenyeka kaha jimbongo, oloze uze lunga vakafwile kuli Alexandra atuminyinyine shinga masepa jenyi vaze vapwile hachitulilo chajiminyau, kahomu ahetele vamufweteleleko uze mukuli hahaze vene. Uze lunga evwilile vyuma amulwezele Alexandra, ngocho aputukile kulinangula Mbimbiliya. Omu mwahichile tukweji vatatu Alexandra awahililile chikuma hakuwana uze lunga hakukunguluka changalila chaVinjiho jaYehova chize chapwile mulilimi lyaChinese muPeru. Hakusaka kusolola kusakwilila chenyi havyuma amulingililile Alexandra, uze lunga amusanyikile hamwe kaha navakwavo vaze ayile navo kukukunguluka changalila vayenga nakulya vyakulya kuchitanda chenyi chakulila.\nKuhana nakukafwa vakwetu cheji kunehanga kuwahilila chachinene. Kaha nawa twatela kukafwa vatu vatachikize Muka-kuhana mawana amwenemwene Yehova Kalunga. (WaYakova 1:17) Kutala nayenu mweji kwivwanga kuwaha kupwa namuchima wakuhana tahi?\n^ par. 21 Nge muli nakusaka kwijiva vyavivulu, kaha talenu mukanda waMbimbiliya Nayitunangula Vyuma Muka? uze vasoneka kuli Vinjiho jaYehova. Munahase nawa kuuwana ha www.jw.org. Talenu havanavuluka ngwavo MIKANDA > MIKANDA NAJIMBULOSHUWA.


Posted by Amota Eromanga on February 23, 2019 at 12:45 PM\nAi tera te mwaneaba aio n te tai aei? E onrake nanona ao tinanikuna irouia kaain Moone bwa kaitaraan ao kan noran te roko aio. A boni babane kaain marawa ni moa mai irouia bakoa ake a totooa man tiritiri ni karokoa ikan ma manin marawa ake a uarereke. Akea ae tiku ni mwengana ngkai ana baire Bakoa bwa te bane n roko. A bon kaman tia naba ni wene babaire iaon waaki ake a riai ni karaoaki. E a urakinaki ngkai nako nanon te mwaneaba te amwarake ni butimwaai nakon Matari.\nA urakinaki ma aingaia ma aingaia ni karokoa akea bwa e a bwaenaata te amwarake arei ao man tei bwa te tabuki inanon te mwaneaba. E a bon ana arona te bwabwai ae aki kamwaaki are e airi ma baana, wakaana ao bokabokana; ika aika a kateketeke, kabuebue ao mani kanganga naba; manin taari ake a kamamate n aron te buni, te tia, te nou, te aa ao a mwaiti kurikuri riki.\n“Anne marikem ibukin te bong aio. Ko riai ni kabanei n akea tamruruna ae na noraki n tiku iaon te inai imwaain otin taai n te ingabong. Ngkana ko riaon aio ao bairean taekam bwa te tiringaki!” e kanakoa ana moti Bakoa ae matoatoa.\nE na tera riki ae na kona Matari? Akea riki irarikin iangoan kabanean kanana akekei, aingaia are e a nako kain te amwarake irouna. E kakaitaraaki ao mani kakamaroroaki iroun Bakoa ni karaki aika akea riki bwa ti taekan ueana, ununna, korakorana ao tiritirina iaon abana ae Moone ma ana tabo ae marawa. Akea bwa e a bong arei ao are e bon waakinako naba te amwarake ma te mamarooro irouia uaakai. Ngke e a nukanibong ao akea bwa a bwaka ni matu angiia te koraki ake inanon te mwaneaba. E kakorakoraa Bakoa bwa e na aki matu ma ngke e a bon taira bwa e a kani ngaina, ao a ti tao naba matana.\nE karaurau Matari ni kabwara matan te abein are e mena iai ana man te kekenu ao mani wirikiriki nakoina ni kangai, “Kana te amwarake ae tabukirake aio n akea naba tamruruna ae ko na katikua!”\nE a nako ana kai na kekenu! E nga te tabuki arei e tei inanon te mwaneaba? Bon te kamimi bwa inanon te tai ae rangi n tawe ao e a bon bing naba te amwarake arei ao man itiaki aon taian inai. Bon akea naba tamrurun te amwarake ae kona n noraki. Ai aki akora amwaraken te man ae tuakarako aei? Ao ngaia akea naba tokin kanana? E kaenakoa ngkanne baina Matari, e ana ana man arei ao mani kaokia nakoni nnena.\nTe kubanrou tera iroun Bakoa ngke a ure matana ao ai akea te tabuaki ae kona n nooria. E taku bwa e mii aingaia are e a bubui raoi matana bwa e na kamwataua raoi tarakina. E takarua nakoia kaain te mwaneaba bwa a na tuoi taabo nako. E a wakinako te tutuo ma te kakae man te karangaina anne ao n reitinako inanon te ngaina. A roko i meang, maiaki, mainiku, maeao ao n taabo nako ma bon akea nikiran te amwarake ae a kunea. E a bwara nanoia aingaia are a okira Bakoa ao mani kaongoraea rongorongon aia kakae.\n“Nao, ngaia bon te toa ngkoe!” e eka Bakoa nakon ana irua are e tabe ni kakaitara.\n“Are ieta te akoi bwa ti a tibutaua iai!” e kaeka Matari ma te kukurei, riki ana man te kekenu are e baina atiina.\nMa e aki toki ikanne bwa n ana kauoua ni bong, ao e manga urakinaki naba te amwarake are ai aron naba are mai mwaaina. Ngke e a manga bwaka naba ni matu matan Bakoa ao e a manga bo naba ana tai te kekenu n amwarake. E a manga bwaronako naba te koraki bwa tuoan ao kakaean nikiran te amwarake bwa e karabaaki ia. E bwara nanoia taani kakae ao ikanne are e a manga tokanikai naba Matari man te tiringaki are kakariariaaki.\nN te kateniua ni bong, are ai bon ana kaitira ni bong Matari, ao e a manga roko naba te amwarake inanon te mwaneaba. Aio te tai are e a kaman baireaki bwa ai bon te bakaborau naba ngkai e nang tiringaki n te ingabong are i mwiina. E ata te bwai are e nang riki nakoina Matari aingaia are ngke e kaotinakoa te kekenu n te tairiki anne ao e tuangnga ni kangai, “Kana te amwarake ae tabuki aio ao ko a reitianako naba ni kaniia kaain nanon ma tinanikun te mwaneaba ni bane. Uringnga ni katuka Bakoa n ti ngaia!”\nE kibara te amwarake are i nuuka arei te kekenu ao man itiria n akea nikirana. E aki toki nanona iai aingaia are e a manga kanaanako are riaan boti n akea temanna ae katikua. Ni baneia kaain nanon te mwaneaba ao e a manga eweka tinanikun te mwaneaba ao ni kaniia naba ni kabaneia. E aki naba rauaki nanona ma birotona aingaia are e a manga okira nanon te mwaneba ao man kibara Bakoa. E takaakaa ni bubuti buokana Bakoa nakon Matari bwa e na taua ana man arei.\nNgke e ongo Matari takakaan Bakoa ao e a kiba n taua te kekenu. Ma e oimwi teutana bwa e a tia n kanaki mwakoron waen Bakoa are teaina. Ni karokoa te bong aio, ao e bon teimatoa n noraki kororon bukin te bakoa are teaina. E riki anne man ana mwakuri te kekenu - are e mwaneweaki n te karaki aio!\nImwiin tian anne, ao e a kitana Moone Matari n okirikaki nakon tibuna are e tiku n tataningaia n aia atimwakoro are a mamaeka iai. A tiku ni maeka ikekei ma te kukurei.\nMwakoro 1 - 4:


Te Koaua Bwa Boni Mairoun te Atua te Rongorongo ae Raoiroi ae n te Baibara? | Rongorongo ae Raoiroi\n1. Antai te tia Korea te Baibara?\nE koreaki n te Baibara te rongorongo ae raoiroi ae a na maiu n aki toki aomata i aon te aba. (Taian Areru 37:29) Bon iai booki aika uarereke aika 66 mwaitiia n te Baibara. A kabonganaaki iroun te Atua mwaane aika kakaonimaki aika 40 mwaitiia, bwa a na korea te Baibara. E kaania 3,500 te ririki n nako, ngke a moani koreaki bokin te Baibara ake nimaua irouni Mote. E raka i aon 1,900 te ririki n nako, ngke e korea te kabanea ni boki te abotoro Ioane. Antai ana iango ake a koreaki irouia taani korea te Baibara? E kabongana te taamnei ae raoiroi te Atua ni kairiia iai taani korea te Baibara. (2 Tamuera 23:2) A korei ana iango te Atua, ma tiaki oin aia iango. Mangaia are bon Iehova te tia Korea te Baibara.—Wareka 2 Timoteo 3:16; 2 Betero 1:20, 21.\n2. Ti na kanga ni kakoauaa bwa te Baibara boni mairoun te Atua?\nTi kakoauaa bwa te Baibara boni mairoun te Atua, ibukina bwa e taetae ni burabetinaki iai kanoan taai aika a na roko. Bon akea te aomata ae kona ni karaoa anne. (Iotua 23:14) Bon tii te Atua ae Moan te Mwaaka ae e kona n nori kanoan taai aika a na roko ibukin te botannaomata.—Wareka Itaia 42:9; 46:10.\nTi kakoauaa ae e kaokoro te Baibara ma booki nako. E raka i aon uoua te birion mwaitin te Baibara aika a tauraoi n taetae aika e raka i aon 450. E kakoauaaki mangkoa ni karokoa ngkai, bwa a irekereke kanoan te Baibara ma te rabakau n aonnaba. A aki naba kauntaba aia rongorongo taani koreia ake 40 mwaitiia. * Irarikin anne, e kaotiotaki n te Baibara aroaron te Atua ae te tangira, ao e mwaaka naba ni bitii maiuia aomata nakon ae raoiroi. Mani koaua aikai ao e a kakoauaaki iai irouia aomata aika mirion ma mirion mwaitiia, bwa te Baibara bon Ana Taeka te Atua.—Wareka 1 I-Tetaronike 2:13.\n3. Tera te rongorongo ae taekinaki n te Baibara?\nE boto kanoan te Baibara i aon te rongorongo ae raoiroi ae taekan ana kantaninga te Atua ibukin te botannaomata. E kabwarabwaraaki n te Baibara aron te kakabwaia nakoia aomata ae a na maiu n te bwaretaiti i aon te aba, are e bua ngkoa ngke a moani karikaki aomata, ao aroni manga kaokan te bwaretaiti.—Wareka Te Kaotioti 21:4, 5.\nIai naba tuua, booto n reirei, ao reirei n kairiri, n Ana Taeka te Atua. Irarikin anne, e karakinaki naba n te Baibara rongorongon rimoa ae kaineti ma tabeakinaia aomata iroun te Atua, ae te rongorongo ae kaotiotaki iai aroaron te Atua. Mangaia are e kona ni buokiko te Baibara bwa ko na kinaa te Atua. E kabwarabwaraaki iai arom ni kona n riki bwa raoraona.—Wareka Taian Areru 19:7, 11; Iakobo 2:23; 4:8.\n4. Ko na kanga n ota ni kanoan te Baibara?\nE na buokiko te boroutia aei bwa ko na ota ni kanoan te Baibara, ngkana ko kabongana te anga are e kabongana naba Iesu. E taekina kibun te Baibara teuana imwin teuana ao e kabwarabwaraa “ae nanonaki n te Koroboki ae Tabu.”—Wareka Ruka 24:27, 45.\nE rangi ni kakaongora riki te rongorongo ae raoiroi mairoun te Atua, nakon rongorongo riki tabeua. E ngae ngke tabeman aomata a aki kan ongora iai ao iai naba aika a un n te rongorongo anne, ma tai bwarannano. E boto am kantaninga ibukini karekean te maiu are aki toki, n ataakin te Atua.—Wareka Ioane 17:3.\n^ bar. 3 Nora iteraniba 20 n te boki ae Tera Ana Reirei ni Koaua te Baibara?\nTe Baibara Bon te Boki Mairoun te Atua\nE na kangaa te Baibara ni kona ni buokiko n am kangaanga? Bukin tera bwa ko kona n onimakin taetae ni burabeti ake iai?\nN am iango e mutiakiniko te Atua? Reiakin riki aroarona ao arom ni kona n riki bwa raoraon te Atua.


PAYINIYA umwe walijina lyaSylviana uze ali namyaka yakusemuka yamuji 20 ambile ngwenyi, “Omu ngwatangilenga mijimbu yamasepa jami vaze vayile nakwambulwila kuze kwasakiwilenga vapayiniya, changulishile nayami ngufwile kuya nakuzachilako.” Ambile nawa ngwenyi, “Oloze ngwevwilenga woma mwomwo ngwashinganyekele ngwami kangwatelemo kuya nakuzachila kuze kuli nakusakiwa vaka-kwambululako.”\nKutala nayenu mweji kwivwanga nganomu evwile Sylviana tahi? Kutala nayenu mwafwila kuya nakwambulwila kuze kuli nakusakiwa vaka-kwambulula Wangana, oloze mweji kuhuhwasananga ngwenu kamweshi kuhasa kutesamo mulimo kanako tahi? Nge mukiko, kaha mwatela kumika. Yehova nakafwe vandumbwetu vavavulu vahonese ukalu uze wasakile kuvahonesa kuya nakuzachila kweka. Tutalenu omu Yehova nakafwenga vaze vanazachilanga mulifuchi lyaMadagascar, lize lyapwa litungu lyalinene muAfrica.\nHamyaka 10 yinahichimo, vaka-kwambulula vatwima navapayiniya 70 vakufuma kumafuchi 11, * vanezanga nakuzachila mulifuchi kaneli lyamuAfrica muze mwatwama vatu vavavulu vaze vamona Mbimbiliya kupwa yayilemu. Kaha nawa vaka-kwambulula vamulifuchi kana navakiko vanalisuulanga kuya nakutandakanyisa mujimbu waWangana mulitungu kana. Tuchishimutwilenuko hali vatu vamwe.\nVAHONESELE MUCHIMA WAWOMA\nLouis napuwenyi Perrine vamyaka yakusemuka yamuji 30, vafumine kuFrance nakuya kuMadagascar. Hamyaka yayivulu, vashinganyekelenga vyakuya nakwambulwila kulifuchi lyeka, oloze Perrine apwile namichima yivali. Ambile ngwenyi: “Ngwevwilenga woma kuya kuchihela chaungeji. Kangwasakile kuseza vausoko wetu, navandumbwetu muchikungulwilo, nazuvo yetu nachiyoyelo chakwimbo lyetuko. Echi chikiko chuma chachinene chasakile kunguhonesa kuya nakwambulwila kulifuchi lyeka.” Kuheta mu 2012, Perrine ahamukile ngocho ikiye nalunga lyenyi vayile kuMadagascar. Kutala veji kuliveyanga havyuma vasakwile tahi? Ambile ngwenyi, “Kumona omu Yehova natukafwenga mukuyoya chetu, chinazamisa lufwelelo lwetu.” Louis nawa ambile ngwenyi, “Twawahililile chikuma omu vilongesa vyetu 10 vejile kuchilika chaKwanuka Kufwa chaMwata. Chilika kana chapwileko mumwaka watete twahetele muMadagascar.”\nVyuma muka vyavakafwile vatwaleho kuzata mulimo wavo nomu wavasolokelele ukalu? Valombele Yehova avahane ngolo mangana vapwenga vakumika. (Fwili. 4:13) Louis ambile ngwenyi: “Yehova akumbulwile kulomba chetu, kaha atuhanyine ‘kuunda chaKalunga.’ Twashinganyekelenga kaha havyuma vyamwaza vize twalivwishilenga kuwaha. Kaha nawa masepa jetu vatutuminyinenga mijimbu hajishinga nakutusonekela mikanda yakutukolezeza tutwaleho kuzata natwima.”—Fwili. 4:6, 7; Koli. 2, 4:7.\nYehova akiswile Louis naPerrine hakumika chavo. Louis ambile ngwenyi: “MuOctober 2014, vatusanyikile kuShikola Yakulinangula Mbimbiliya yaVaka-Kulishitu Valimbata * yize yapwile muFrance. Kupwa kushikola kana chapwile hikutokwa chachinene chakufuma kuli Yehova.” Omu yakumine eyi shikola ava vapwevo nalunga vavatumine kuya nakuzachila cheka muMadagascar.\nOmu Didier napuwenyi Nadine vamuFrance vayile kuMadagascar mu 2010, vapwile namyaka yakusemuka yamuji 50. Didier ambile ngwenyi: “Omu twapwile tuvakweze twazachilenga upayiniya oku nawa tuli navana vatatu. Omu vana vetu valingile hivanakolo lyehi, twashinganyekele vyakuya nakwambulwila kulifuchi lyeka.” Nadine naikiye ambile ngwenyi: “Hakavanga kangwasakile kuseza vana vamiko, oloze vakiko vatulwezele ngwavo: ‘Nge namuya nakuzachila kulifuchi lyeka, kaha natuwahilila chikuma.’ Mazu vahanjikile atukolezezele ngocho twayile. Numba tuhu twatwama kwakusuku navana vetu, oloze twawahilila mwomwo tweji kushimutwilanga navo mapapa kakavulu.”\nDidier napuwenyi Nadine chavakaluhwilile kulinangula lilimi lyaMalagasy. Nadine ambile ngwenyi: “Hakuwana nge tunashinakajiwa, ngocho chapwa chachikalu kulinangula lilimi lyeka.” Vyuma muka vyavakafwile? Hakavanga vapwile muchikungulwilo chize chazachisa lilimi lyaFrench. Oloze kutwala muze vanungulukilile muchikungulwilo chize chazachisa lilimi lyaMalagasy. Nadine ambile ngwenyi: “Vatu vavavulu vaze twambulililenga vazangile chikuma kulinangula Mbimbiliya. Kakavulu vatusakwilililenga hakuvatambukila. Hakavanga chapwile kwijiva nge nguli nakulota. Ngwazanga kuzachila upayiniya mulifuchi kana. Nge kunachi ngweji kuhanjikanga mumuchima wami ngwami ‘chinawahe omu kunachi mangana ngulivwise kuwaha kwambulula.’”\nDidier eji kusehanga hakwanuka omu aputukile kulinangula lilimi lyaMalagasy. Ambile ngwenyi: “Ngwatwaminyinyinenga vihande hakukunguluka oloze vyuma vakumbulwilenga vandumbwami kangwavivwishishilengako. Ngocho ngwambilenga kaha ngwami, ‘Twasakwililako mwane.’ Likumbi limwe omu ngwasakwililile ndumbwami wapwevo uze akumbulwile hakukunguluka, vandumbwami vaze vapwile mulizavu vangunyachililile nakungulweza ngwavo akumbulwile mwakuhenga. Shikaho ngwenyikile jino ndumbwami weka walunga uze pamo akumbulwile mwakwoloka.”\nETAVILILE KWIZA NAKUTWAMA KUMADAGASCAR\nHakukunguluka changalila chamu 2005, Thierry napuwenyi Nadia vatalile chimweso chakwamba ngwavo: “Pursue Goals That Honor God.” Mujimbu waChimoteu watwama muchimweso kana wavakwachile kumuchima, ngocho vafwililile jino kuya nakuzachila kuze kwapwile nakusakiwa chikuma vaka-kwambulula Wangana. Thierry ambile ngwenyi: “Omu chakumine chize chimweso ngwayevetelele puwami oku vatu vachili nakusakwilila, nakumuhulisa ngwami, ‘Natuya nakuzachila kulihi?’ Puwami angukumbulwile ngwenyi nayikiye apwile navishinganyeka vyovimwe.” Nakushimbula chiku, vaputukile kuliwahisa mangana vayenga kulifuchi lyeka. Nadia ambile ngwenyi, “Twaputukile kulanjisa vikumba vyetu ngocho twasalile kaha navyuma vyavindende vyakuta mujingonga jiwana.”\nKuchimoswe: Nadia naMarie-Madeleine; Kuchilyo: Thierry\nThierry naNadia vayile kuMadagascar mu 2006, kaha vaputukile kulivwisa kuwaha kuzata mulimo wakwambulula. Nadia ambile ngwenyi, “Vatu tweji kwambulilanga vapwa vamwaza michima ngocho tweji kuwahililanga.”\nOmu mwahichile myaka 6, vaputukile kumona ukalu. Naye yaNadia, Marie-Madeleine uze apwile muFrance alimbukile, ngocho ahokokele livoko nakulikolesa kumutwe. Nadia nalunga lyenyi vamuhulishile numba nge mwetavila kwiza nakutwama navo kuMadagascar. Numba tuhu apwile namyaka yakusemuka 80, oloze etavilile kututuka. Kutala asuuluka kutwama mulifuchi lyeka tahi? Ambile ngwenyi: “Shimbu jimwe chapwa chachikalu kwijilila chiyoyelo chakulifuchi lyeka, oloze ngweji kwivwanga kuwaha hakutachikiza ngwami vandumbwami muchikungulwilo vanguzanga. Kaha nawa chuma cheji kungwivwisanga kuwaha chikuma shina kutachikiza ngwami vana vami vali nakutwalaho kuzata natwima mulimo wakwambulula mulifuchi kana.”\n“NGWAMWENE NGWAMI YEHOVA ALI NAKUNGUKAFWA”\nRiana ali nakuhanjika chihande mulilimi lyaTandroy\nRiana ndumbwetu walunga uze ali namyaka yakusemuka yamuji 20, akolelele mungalila yaAlaotra Mangoro yize yatwamina kumututuko walifuchi lyaMadagascar. Alingilenga kanawa kushikola ngocho afwililile kuya kumashikola ahelu. Oloze omu aputukile kulinangula Mbimbiliya alumwine vishinganyeka vyenyi. Ambile ngwenyi: “Ngwafwililile kukumisa shikola, ngocho ngwashikile Yehova ngwami, ‘Nge nangukapasa vyeseko vyamakumishilo, kaha nangukaputuka kuzata upayiniya.’” Omu Riana akumishile shikola, ateselemo lushiko lwenyi. Ayile nakutwama nandumbwetu walunga uze apwa payiniya, kaha awanyine milimo yakuzata makumbi amwe muchalumingo nakuputuka kuzata upayiniya. Ambile ngwenyi: “Chuma ngwasakwile kulinga chapwile chamwaza chikuma mukuyoya chami.”\nChipwe ngocho, vausoko waRiana chavakaluhwilile kwivwishisa vyuma vyamulingishile ahone kuzata milimo yajimbongo jajivulu. Ambile ngwenyi: “Tata, natata wakanyike, nakaka vangushinjililenga nguyenga kumashikola ahelu. Oloze kangwasakile kulitwamina kuzata upayiniyako.” Nakushimbula chiku, Riana aputukile kushinganyeka kuya nakuzachila kuze kwapwile nakusakiwa vaka-kwambulula Wangana. Chuma muka chamulingishile apwenga navishingayeka kana? Ambile ngwenyi: “Veji vengilile muzuvo yetu, kaha vevile vyuma vyami. Echi changulingishile ngushinganyeka hamazu aYesu aze ahanjikile ngwenyi: ‘Lilunjikilenu luheto mwilu.’ Ngocho ngwashinganyekele kuzata nangolo mangana ngupwenga naluheto lwaluvulu lwakushipilitu.” (Mateu 6:19, 20) Riana ayile kungalila yakusulo kungalila yavyanga chikuma jikilomita kafwe 1,300 kufuma kuze apwile nakutwama. Kungalila kana kukiko kwatwama vatu vaze vahanjika lilimi lyaAntandroy. Mwomwo ika ayililile kungalila kana?\nKakweji umwe kunyima shimbu kanda veji vevenga vyuma venyi, Riana aputukile kulinangula Mbimbiliya namalunga vavali vaze vahanjika lilimi lyaAntandroy. Vamulwezele mijimbu yayivulu yavatu kana, ngocho ashinganyekele havatu vaze kanda vevwengangaho lyehi mujimbu waWangana waKalunga. Riana ambile ngwenyi, “Ngwalombele kuli Yehova angukafwe nguyenga kungalila yize yahanjika lilimi lyaTandroy.”\nKahomu ayile kuze kungalila, hahaze vene aputukile kumona ukalu. Kawanyine milimo yakuzatako. Lunga umwe amulwezele ngwenyi: “Mwomwo ika wejililile kuno? Vatu veji kufumanga kuno nakuya oku unafumu nakutonda milimo, keshi vatu kwiza kuno nakutonda milimoko.” Omu mwahichile vyalumingo vivali ayile kukukunguluka changalila chakuzeneka jimbongo, kaha alizakaminyine okwo mwakawana jimbongo jakukafwetela kuminyau mangana akakinduluke. Halikumbi lyamakumishilo lyakukunguluka, ndumbwetu umwe walunga amuhanyine jimbongo. Jimbongo kana japwile jajivulu, jize jamukafwile akinduluke nakukaputuka kusekasana. Aputukile kulanjisa yogurt. Riana ambile ngwenyi: “Ngwamwene ngwami Yehova ali nakungukafwa. Ngocho ngwatwalileho kukafwa vatu vaze kanda valinanguleho lyehi vyaYehova.” Muchikungulwilo nawa mwapwilenga milimo yayivulu. Ambile nawa ngwenyi: “Ngwahanjikilenga vihande vyaMbimbiliya mukamwihi mukamwihi. Chikupu vene Yehova apwile nakungunangula kuhichila muliuka lyenyi.” Namakumbi ano Riana achili lika nakwambulula mujimbu waWangana kuvatu vahanjika lilimi lyaTandroy kungalila kana.\n“NAVAKAMUKISULA KULI KALUNGA WAMUCHANO”\nYehova atufwelelesa ngwenyi, “weshowo mwakasaka kisu hamavu navakamukisula kuli Kalunga wamuchano.” (Isa. 65:16) Kachi nge natuzata nangolo tuhonese ukalu mangana tutwaleho kuzata mulimo wakwambulula, kaha Yehova mwatukisula. Tuchihunananenu hali Sylviana uze twavulukanga kumaputukilo achino chihande. Ashinganyekele ngwenyi keshi kuhasa kuya nakuzachila kuze kuli nakusakiwa vaka-kwambululako. Mwomwo ika ashinganyekele ngocho? Alumbunwine ngwenyi: “Apwa chitonji, lihinji lyenyi lyachimoswe lyapwa lyalihi, ngocho eji kuzeyanga washi.”\nSylviana (kuchimoswe) naSylvie Ann (kuchilyo) vali naDoratine halikumbi vamumbapachishile\nKuheta mu 2014 Sylviana ayile naSylvie Ann payiniya wapwevo wakanyike wamuchikungulwilo chavo, kungalila yakwakusuku kafwe jikilomita 85. Chamokomoko naukalu, Sylviana ateselemo vyuma afwililile kulinga mukuyoya chenyi, kaha Yehova amukiswile. Sylviana ambile ngwenyi, “Omu mwahichile mwaka umwe, Doratine chisemi wapwevo uze ngwanangwilenga Mbimbiliya vamumbapachishile hakukunguluka chachihanda.”\nNganomu tunatange mijimbu yavandumbwetu vakushishika vaze vanazachilanga kuze kuli nakusakiwa vaka-kambulula wangana, nayetu nge natukilikita nangolo mangana tuhonese ukalu nakuzata chikuma mumulimo wakwambulula, kaha Yehova mwatesamo mazu enyi aze alweza vangamba jenyi ngwenyi, “Nangukujikijisa, nangukukafwa.” (Isa. 41:10) Echi nachilingisa usoko wetu naYehova uzame. Kaha nawa nge natulisuula kuzachila mungalila yetu chipwe kuya kulifuchi lyeka, nachitukafwa tulizange kukazata kanawa mulimo kana mukaye kakahya. Didier uze twavulukanga ambile ngwenyi, “kuzachila kuze kuli nakusakiwa vaka-kwambulula makumbi ano nachikatukafwa tukatesemo ou mulimo kulutwe.” Shikaho tuli nakumilomba muvosena mufwile kuzata ou mulimo.\n^ par. 4 Ava vaka-kwambulula vanafumunga muCanada, namuCzech Republic, namuFrance, namuGermany, namuGuadeloupe, namuLuxembourg, namuNew Caledonia, namuSweden, namuSwitzerland, namuUnited Kingdom, namuUnited States.\n^ par. 8 Eyi shikola kana yikiko vanashishisa naShikola yaVaka-Kwambulula Wangana. Vaka-kwambulula vashimbu yosena vaze vazachila kumafuchi eka vaze navatesamo vyuma vyasakiwa, vanahase kuya kushikola kana mulifuchi lyavo chipwe kulifuchi lyeka kuze vahanjika lilimi lyavo.\nNamukolezeza Ngachilihi Vaze Vanakuzachila Kuze Kuli Nakusakiwa Kukafwa?\nMunahase kutuminanga shinga vandumbwetu vaze vafuma muchikungulwilo chenu nakuya nakuzachila kweka. Vahulisenu mwivwenga omu uli nakutambuka mulimo wavo nachiyoyelo chavo.—Vishi. 17:17; 25:25.\nMunahase kuvatondelako mulimo uze navahasa kuzachila kuze vali oku vali nakutwalaho kuzata mulimo wakwambulula. Munahase kuvatondelako nawa mulimo nge vanakinduluka nakunoka mangana vawaneko jimbongo jakukalikafwa najo nge vanakinduluka kuze vazachila.—Vili. 18:1-3.\nMunahase kuvalweza vezenga nakutwama kuzuvo yenu nge vaneza nakutala vausoko wavo chipwe nakuzatako milimo vawaneko jimbongo.—Yowa. 3, 5-8.\nNge vandumbwetu vaneza nakuzachila muchikungulwilo chenu, kaha mwatela kuvasakwililanga hamilimo vali nakuzata. Vasangejekenunga hakukilikita chavo valinangule lilimi lyenu. Vahulisenu vamilweze omwo vali vausoko wavo. Nge namusaka kuya nakulihizumuna, kaha mwatela kuvasanyikangako. Kuvakafwa mujila kaneyi nachivalingisa vahone kushinganyeka chikuma kumembwavo.—Mateu 19:29.


A kurati ao e kabuanibwai maeuna. | Kiribati Updates\nKabuanibwai n te Kawai.\nE toki maeun te rorobuaka ae Tekammwa Taburaa, 23 ana ririki ni maeu, n karangainan te Katenibong 13/01/2015 imwin untaban ana kaa ma te burukam are n te kootiweei imarenan Bairiki ma Nanikaai.\nN maroroon te Kiribati Updates ma te Security (e aki kan kaotaki arana) are e teina te tiarun (saloon) kaa aio, ao e taekinna bwa bon kawain Tekammwa ni kaea Bairiki mai Bikenibeu ike ea riki iai te kabuanibwai aio. E taekinna riki te Security aio bwa n ongoraana irouia kaain Nanikaai ake a bon noora te bwai ae riki ao a taekinna bwa e rangi n kabubuti te kaa aio ike ea ti aki nako naba ana kabwakee n te kawai are imarenan Bairiki ma Nanikaai ike ea untaba naba ma te burukam are n iteran te nama.\nE ngae n anne ao imwin maroroon am beebwa ni kaongora aio ma kainnaban Ten Tekemmwa ae nei Tibora, ao e taekinna Tibora bwa bon iai kaain ana kaa Tekammwa ae a bwatintia irouna n te tai anne bwa uoman aine ao temanna riki te mwane are nanona bwa aman kain te kaa, ma aki rangi ni kakaiaki ikoakiia taian batintia. Te kaa are a uotia n te tai aio bon tiaki aia kaa ma a urenti (rent) man teuana te tabo n rental ae e mena I Banraeaba. E reitia riki n taekinna Tibora bwa ai nimaua ana ririki Tekammwa n uouota te kaa inanon ana tai n manging ma ai tibwa aio te tai are e uota te kaa ike ea kabuanibwai iai maeuna.


Otinakon te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n te Taetae ni Kiribati\nATUN TE MAEKATIN Ti Kainnanoa Kabebetean Nanora\nATUN TE MAEKATIN Aron te Atua ni Kabebetea te Nano\nATUN TE MAEKATIN Kabebetean te Nano n Tain te Kangaanga\nE BITII MAIUIA AOMATA TE BAIBARA I Rangi ni Kiunun Ngkoa ao n Iowawa\nTe Taua-n-Tantani | Na. 5 2016\nWAREKIA N Amharic Azerbaijani Azerbaijani (Cyrillic) Bashkir Chitonga Estonian Ewe Gun Haitian Creole Hiligaynon Kazakh Kikaonde Kiribati Kongo Luganda Myanmar Otetela Pangasinan Sango Tatar Thai Tigrinya Tongan Ukrainian Vietnamese\nBON TE RIKIRAKE AE MOAN TE KAKAWAKI IBUKIN ARA ONIMAKI!\nN te Kaonobong ae 5 n Ritembwa 2015, ao e a reke iroura te bwai ae moan te kakawaki ibukin ara onimaki ae taekan otinakon te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n te taetae ni Kiribati.\nE a kaoti ngkai te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou i buakoni Baibara ake a a maan ni kabonganaaki irouia aomata aika mamaaka te Atua i Kiribati. Ma e aera ngkai e riai ni manga rairaki riki te Baibara teuana? Antai ae e baireia? Ao ko na kangaa ni koaua raoi bwa e kona n onimakinaki te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou?\nE Aera Ngkai E a Rangi ni Bati te Rairai i Aon te Baibara?\nA bati Baibara aika boou ake a a tia ni boreetiaki n ririki aika tibwa nako. Tabeua Baibara aika boou a riki bwa Baibara aika moan rairaki iai ana Taeka te Atua n taetae tabeua. Ma e ngae n anne, iai naba Baibara aika boou aika otinako n taetae ake bon iai oin aia rairai n aia Baibara mai mwaina. Bwa tera bukina? E kabwarabwaraaki ae kangai n te boki ae So Many Versions? are mairoun Sakae Kubo ao Walter Specht: “E aki riai n iangoaki bwa iai te rairai n te Baibara ae kororaoi ae aki kainnanoaki riki te katamaroa iai. A riai ni katamaroaaki riki ngkai e a rikirake te rabakau i aon te Baibara ao a bibitaki taian taetae.”\nN ririki aika tibwa nako ao e a noraki te rikirake ae bati n te ota n te taetae n Ebera, n Aramwaike, ao ni Kuriiti, ake taetae ake e moani koreaki iai te Baibara. A a tia naba ni kuneaki koroboki nikawai n te Baibara ake a a rangi ni maan riki, ao a eti raoi riki nakon ake a kabonganaaki iroun te roro are mai mwaina ake taan raira te Baibara. Ngaia are e a kona n rairaki ngkai ana Taeka te Atua n te aro ae e eti raoi riki nakon are mai mwaina!\nE korea ae kangai Declan Hayes ae te Bwakuaku n te Bitineti n te Aonnaba: “Te Baibara bon te boki ae te kabanea ni mwaiti kabooana ni katoa ririki.” Ao n tabetai e kaatuuaki riki karaoan te rairai ae kona ni kabooakinako katotona aika bati, nakoni karaoan te rairai ae eti raoi. A kan rarabakau taan rairai n te Baibara teuana ni kamaunai kiibu tabeua ake a iangoia bwa a aongkoa a kabotu. Te Baibara riki are teuana e bitii taeka ke kibuntaeka ake a kona ni kaunia taani wareware tabeman ni boong aikai. N te katoto, e kataaki n anaaki iai nanoia aomata n aranakin te Atua bwa te “Tama-te-Tina.”\nKangaangan te Ota n Aran te Atua\nTao te bwai ae moan te aki karaunano riki, e bon irekereke ma aran te Atua ae Iehova. (A raira aran te Atua taan rabakau tabeman bwa “Iawe.”) Ni katoton te Baibara rimoa, ao iai aua manin te taetae n Ebera aika tei ibukin aran te Atua, ae a kona ni koreaki ni manin te taetae n Ingiriti bwa YHWH ke JHVH. E kaoti te ara ae kaokoro aei n te mwaiti ae kaania 7,000 te tai n te O Tetemanti. (Te Otinako 3:15; Taian Areru 83:18) E mataata ngkanne bwa bon nanon ara tia Karikiriki bwa a na ataa arana taan taromauria ao ni kabongana!\nMa n tienture aika nako ao a kairaki I-Iutaia ni maakakia taimonio bwa a na katoka atoatongan aran te Atua. Imwina riki ao e a rotaki te aroaro ni Kristian n te aeka n iango anne. (Mwakuri 20:29, 30; 1 Timoteo 4:1) E a riki bwa te katei ae bwabwainaki irouia taan raira te Baibara, oneani mwin aran te Atua n te nakoa ae “te Uea.” Ni boong aikai ao angiini Baibara a kamauna aran te Atua. Tabeua Baibara n te taetae n Ingiriti a kamauna naba te taeka ae “aram” man te kibu ae Ioane 17:6, are e kangai iai Iesu: “I a tia ni kaotiota aram.” Te Baibara ae te Good News Translation e raira te kibu aei ni kangai: “I a tia ni kaotiotiko.”\nE aera ngkai a aki bati ni kani kabongana aran te Atua? Iangoi rongorongo aika mena n te boki ae te Practical Papers for the Bible Translator. E boreetiaki iroun te United Bible Societies (UBS), are tabeakin angiini mwakuri n raitaeka n te Baibara ni katobibia te aonnaba. E taekinaki ae kangai n te kaongora teuana: “Kioina ngkai YHWH bon te ara ni koaua, ngaia are te anga n rairai ae te kabanea n raoiroi riki bon rairana ni kaineti ma aron atongana.” Ma e anga te kauring te kaongora aei ni kangai: “Ma iai naba koaua tabeua aika riai n iangoaki.”\nTera aron etini baika aongkoa a koaua aikai? A taku taan rabakau tabeman ni kaineti ma te boki aei: “Ngkana ti kabongana te ara ae Iawe, ao e na kona ni kauekei iango aika bure . . . , n nanona ae ‘Iawe’ bon te Atua ae ianena, ke te Atua ae boou ao a aki kinaa, ae kaokoro ma te Atua are a a tia n ataia.” Ma e katuruturua raoi te Baibara n ana reirei bwa e boni kaokoro Iehova ae te Atua ma atua aika taromauriaki irouia aomata aika tiaki Kristian!—Itaia 43:10-12; 44:8, 9.\nA taku taan rabakau tabeman bwa a bon tii ira te katei nikawai ngke a onea mwin aran te Atua n te nakoa ae “te Uea.” Ma e kabuakakai irakini katei nikawai Iesu ake e aki karineaki iai te Atua. (Mataio 15:6) Irarikina, e bon aki kariaiakaki n te Baibara oneani mwin te ara n te nakoa. A bati nakoan Iesu Kristo n aron “Ana Taeka te Atua” ao “aia Uea ueea.” (Te Kaotioti 19:11-16) E riai ngkanne n oneaki mwin aran Iesu n teuana mai buakon nakoana aikai?\nE taekinaki ae kangai n te kaongora teuana riki n te boki are taekinaki mai mwaina: “E bon riai n aki kabonganaaki te ara ae ‘Iehova.’” Bwa tera bukina? “A kakoauaa taan rabakau bwa aron atongana n te moantai e kaan riki ngkana e taekinaki bwa ‘Iawe.’” Ma a rairaki naba aara man te Baibara aika a rangi n ataaki n aron Itaia, Ieremia, ao Iesu, n aaro aika kuri n titeboo ma aroni moani katangaia n te taetae n Ebera (Yeshaʽ·yaʹhu, Yir·meyahʹ, ao Yehoh·shuʹaʽ). Kioina ngkai te ara ae “Iehova” bon aron rairan aran te Atua teuana ae eti, ao e kabonganaaki n te taetae n Ingiriti ao n taetaen aaba riki tabeua i nanon taian tienture, bon akea ngkanne bukina ae riai bwa e na aki kabonganaaki. Te rawa ni kabongana aran te Atua, e boni boto i aon nanoia aomata ao te kairiribai, ma e aki boto i aon te wanawana ao te ataibwai.\nMa te kangaanga aei e aki tii irekereke ma te rabakau ao te atatai. N te katoto, te bwakuaku temanna n te UBS i Inria e korea taekani mwini kanakoan aran te Atua mani koroboki ake a boni mena ngkoa iai. E taku: “E aki bongana irouia kaain te Hindu nakoan te Atua. A kan ataa aran te Atua ao a aki kona ni kinaa raoi teuane arana anne ma tii ngkana a ataa arana.” Anne naba aroia aomata ni kabane ake a ukoukora te Atua. E rangi ni kakawaki ataakin aran te Atua bwa e aonga n ataaki bwa tiaki ngaia tii te mwaaka ae akea nanona, ma bon te Aomata ni koaua ae ti kona ni kinaa. (Te Otinako 34:6, 7) Mangaia are e kangai te Baibara: “Ane e taboa aran Iehova ao e na kamaiuaki.” (I-Rom 10:13) A bon riai ni kakabongana aran te Atua taan taromauria!\nTe Rairai ae E Karineaki Iai te Atua\nE kabonganaaki aran te Atua ae Iehova n te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou\nBon te rikirake ae moan te kakawaki ngke e moani boreetiaki n 1950 te Baibara ae Tabu Ibukin te Aonnaba ae Boou—Mataio Nakon Te Kaotioti n te taetae n Ingiriti. Tebwina te ririki imwina ao e a boreetiaki mwakoron te Koroboki ae Tabu n te Taetae n Ebera, ke te O Tetemanti ae ataaki riki iai. N 1961 ao e a otinako te Baibara ae tabwanin ae tii teuana rabwatana. E teretere bwa e rairaki aran te Atua ae “Iehova” n te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n te mwaiti ae kaania 7,000 n te O Tetemanti. Ma ae rangi n rianako riki boni kaokan aran te Atua 237 te tai n te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti, ke te “Nu Tetemanti.”\nE aki tii karineaki te Atua ni kaokan te ara anne ma e rikirake naba iai otara. Ibukini kabwarabwaraana, a bati taan rairai aika raira Mataio 22:44 ni kangai: “E taku te Uea nakon au Uea.” Ma antai ngkanne ae taetae, ao e taetae nakon antai? E rairaki ni kangai Mataio 22:44 n te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou: “E taku Iehova nakon au Uea,” ni mwanewea raoi kanoan Taian Areru 110:1. Mangaia are a kona taani wareware n ataa te kaokoro ae kakawaki i marenan Iehova ae te Atua ao Natina.\nAntai ae E Baireia?\nE boreetiaki te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou iroun te Watch Tower Bible and Tract Society, ae te rabwata teuana ae kariaiakaki i aan te tua bwa e na tei ibukia Ana tia Kakoaua Iehova. A a tia Ana tia Kakoaua Iehova ni boretii ao n tibwatibwai Baibara ni kabutaa te aonnaba n te maan ae raka i aon tebubua te ririki. A anganaki Ana tia Kakoaua Iehova te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou irouia Kristian aika kaaina te kurubu ae te Komete Ibukin Rairan te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou. A aki ukoukora te kani kakannato kaain te komete aei, ma a bubutii bwa e na teimatoa n aki kaokaotaki araia ngke a maiu ao imwin naba mateia.—1 I-Korinto 10:31.\nE aera ngkai e aranaki te rairai aei bwa te Rairai ae te Aonnaba ae Boou? Ni moan rongorongo ake ni katoton te Baibara aei ae boreetiaki n 1950, ao e kabwarabwaraaki iai bwa te ara aei e kaotiota te koaua ae nene aana, ae aomata ngkai a a “mena i matan te mataroa nakon te aonnaba ae boou,” are e beritanaki n 2 Betero 3:13. N aron are e koreia te komete aei, ao kioina ngkai ti a mena i nanon “taini bitakin te aonnaba ngkoa nakon te aonnaba ae boou ae raoiroi,” e rangi ni kakawaki ngkanne bwa e na ootanako ootan “te koaua ae itiaki ae man ana Taeka te Atua” rinanon taian rairai n te Baibara.\nTe Rairai ae Eti Raoi\nE moanibwaiaki etin raoi te rairai. Taan rairai nakon te taetae n Ingiriti a rairai man te taetae rimoa ae te taetae n Ebera, n Aramwaike, ao ni Kuriiti, ni kabonganai koroboki aika taiani kabanea n tamaroa aika tauraoi. * E rairaki te koroboki nikawai aei ma te taratara raoi ae bati, n te aro are e na eti raoi n aron ae kona ni karaoaki, ma a kabonganaaki taeka aika ota iai taani wareware ni boong aikai.\nE aki kamimi ngkai a kamoamoaa te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou taan rabakau tabeman ibukina bwa e aki kauntaba kanoana ao e eti raoi. E taku te bwakuaku ae Benjamin Kedar n 1989, ae te tia rabakau n te taetae n Ebera i Iteraera: “I okiokira katoton te boki ae ataaki n arana ae te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n te taetae n Ingiriti, n au ukeuke i aon irekereken te Baibara n te taetae n Ebera ma taian rairai. Ni karaoan anne ao I aki toki ni kakoauaa ae e oti n te mwakuri n rairai aio te kakorakora ni bwabwaina te koaua, bwa e aonga ni mataata te koroboki ao n eti raoi n aron ae e konaa.”\nKatauraoan te Baibara n Taetae Riki Tabeua\nA a tia Ana tia Kakoaua Iehova ni katauraoa te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n taetae ake i rarikin riki te taetae n Ingiriti. E a tia ni boreetiaki te Baibara aei ae tabwanin ke tii te iterana n taetae aika 129. Ibukini kabebetean te mwakuri aei, e karaoaki te anga n rairai i aon te Baibara aei are e a ikotaki iai te ukeuke i aoni kanoan te Baibara ma te kukune ae boou ae te mwakuri n te kaombiuta. E kateaki te rabwata ae aranaki bwa te Translation Services ibukini buokaia taan rairai. E teimatoa te Rabwata n Tautaeka ibukia Ana tia Kakoaua Iehova ni kaira te mwakuri n raira te Baibara rinanon ana Komete Ibukin Rongorongo. Ma e kangaa ni karaoaki te mwakuri aei?\nTe moan, a rineaki Kristian ake a a tia ni katabui maiuia bwa a na riki bwa kaain te tiim n rairai. E kaotaki mani baike a a tia n riki bwa ngkana a kaai ni mwakuri taan rairai n oneani mwin are a na tatannako ni mwakuri, ao a kona ni karekea te rairai ae tamaroa riki. (Taeka N Rabakau 11:14) N etina, a riai kaain te tiim n tatabemania nako ni mwaatai ngkai taan rairi aia boki Ana tia Kakoaua Iehova ngaiia. Ao a karekea naba kaain te tiim aia reirei ni kataneiai ni kaetietin aron te rairai n te Baibara, ao riki ni kabonganaan taiani burokuraem n te kaombiuta.\nA reireinaki kaain te tiim n rairai bwa a na raira te Baibara ae eti raoi ma ni kai ota irouia angiia aomata ao tiaki tii bwakuaku. E riai n rairaki n ira raoi tein te taetae are e rairaki mai iai ngkana e kona, ma e riai naba n aki bitaki are e nanonaki n te moan rairai rimoa. E kangaa ni karaoaki aei? Iangoa te Baibara ae e a tibwa otinako aei. A moana te rairai kaain te tiim man rinean taeka ni Kiribati aika titeboo nanoia ma taeka n te Baibara ake a kakabonganaaki n te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n te taetae n Ingiriti. Te bwai ni mwakuri man te kaombiuta ae aranaki bwa te Watchtower Translation System, e kaotii taeka aika irekereke ao titeboo nanoia ma taeka ake man te Baibara. E kaotii naba taeka ni Kuriiti ke n Ebera ake a karioaki mai iai taian taeka n Ingiriti, bwa e aonga n noria te tia rairai bwa tera aron rairan taeka ni Kuriiti ke n Ebera aikai n taabo tabeua. A rangi n ibuobuoki baikai ni kabane n rinean te taeka ni Kiribati ae raira raoi nanon te taeka are e rairaki mai iai. Ngkana a inanoi kaain te tiim i aon taeka akanne, ao a a moana naba rairakin te Baibara, ni kabongana te kaombiuta bwa e na kaotii taeka ni Kiribati aika titeboo nanoia n aia tai n raira te kibu teuana ma teuana.\nMa e bati riki ae nanonaki n te mwakuri n raitaeka nakon ae e tii oneaki mwin te kibuntaeka teuana n teuana. E kainnanoaki te mwakuri ae bati, n te aro are taeka ni Kiribati ake a rineaki a bon raira are e nanonaki ni kiibu ni kabane ake a kabonganaaki iai. E riai te taratara raoi bwa e aonga ni kan ao n tangiraoi n iraki tuan te kuramwa ao aroni kabonganaan taeka n te kibuntaeka. E noraki mwin te mwakuri korakora anne ngkana e taraaki te Baibara aei. E rairaki ana Taeka te Atua n te Baibara ae Tabu—te Rairai ae te Aonnaba ae Boou n te taetae ni Kiribati, n te aro ae bebete warekana, e mataata ma ni kai ota, ao e raira raoi kanoan te Baibara nikawai. *\nTi kaumakiko bwa ko na nenera te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou i bon iroum. Ko kona ni karekea mairouia aomata aika anganiko te maekatin aei ke n aia ekaretia Ana tia Kakoaua Iehova n am aono. Ko kona ni warekia ma te aki nanokokoraki bwa e boni kaotaki iai ana taeka te Atua n oin am taetae n te aro ae eti. Akea te nanououa bwa ko na boni kakoauaa ae kaotinakoan te Baibara aei, bon te rikirake ae moan te kakawaki ibukin ara onimaki!\n^ bar. 24 Te moan rairai are karaoaki ngkoa n te taetae n Ingiriti, e kabonganaaki The New Testament in the Original Greek ae karaoaki irouia Westcott ao Hort ibukin rairan te taetae ni Kuriiti. Te Biblia Hebraica ae katauraoaki iroun R Kittel, e kabonganaaki ibukin rairan te taetae n Ebera. N te rairai ae karaoaki n 2013, ao a kabonganaaki naba iai koroboki tabeua aika taiani babirati aika karaoaki tao n te kauoua ao n te katenua n tienture C.E. A neneraki naba koroboki aika tibwa karaoaki irouia taan rabakau, n aroni koroboki aika katauraoaki irouia Nestle ao Aland ao iroun te United Bible Societies.\n^ bar. 30 Ibukin rongorongo riki tabeua ni kaineti ma booto n reirei n rairan te Baibara ao kanoan riki te Baibara ni Kiribati aei, taiaoka rinanon te kaongora n te bukinibaa ae A1 ao A2 n te Baibara ae te Rairai ae te Aonnaba ae Boou.\nTabeua Tein te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou\nE Mataata ao e Bebete Warekana\nTaiani Kibu Aika Ikotaki n te Barakirabe:\nN oneani mwin are e na kaokoroaki te kibu teuana ni karikaki bwa kaka teuana te barakirabe, a a ikotaki n taiani barakirabe. E buokaki iai te tia wareware bwa e na ota raoi n te baere a karakinna taani korea te Baibara\nTaian Toma ni Kibu:\nIai n iteraniba nako kiibu ake a na kaira te tia wareware nakoni kibun te Baibara aika irekereke\nE oti te baei ni moan iteranibaani bokin nako te Baibara ni kaota kabwarabwaraan te boki anne ao e karaoaki bwa te bwai n ibuobuoki ibukini kakaaean rongorongo n te Baibara n te aro ae baitii\nTaeka Aika Karinanaki:\nE atunaki te mwakoro ae mena n raabanen te Baibara bwa “Karinanakin Taeka Man te Baibara.” A karinanaki taeka aika rineaki ao te kibu are a mena iai. E oti naba iai taeka tabeua man te kibu anne\nIai kaongora aika uarereke iai aika rereitaki, aika boto i aoni moan reirei n te Baibara ao aika irekereke naba ma ngaia\nE buokaki te tia wareware ni mwaabe aika mataata raoi bwa e na ota n tein aaba ake a taekinaki n te Baibara\nNa. 5 2016 | E na Reke Ia Kabebetean Nanom?\nTE TAUA-N-TANTANI Na. 5 2016 | E na Reke Ia Kabebetean Nanom?


Iraman Ana Tia Kakoaua Iehova aika ko kinaia? Tao tabeman mai buakora boni kaain rarikim, raom ni mwakuri, ke raom n reirei. Ke ti bae n tia ni maroro ma ngkoe n te Baibara. Antai raoi ngaira ao e aera ngkai ti tibwaa ara koaua nakoia aomata nako?\nBon aomata ngaira n ai aromi. Ti roko man aaba ao katei aika kakaokoro. Tabeman mai buakora ngkoa boni kaain Aaro tabeua ao tabeman riki a aki kakoauaa te Atua. Ma imwain rikira bwa taani Kakoaua, ti bane ni karekei ara tai n ukeri raoi reirei man te Baibara. (Mwakuri 17:11) Ti kakoauai baike ti reiakini ao imwina ti a karaoi ara motinnano i bon iroura bwa ti na taromauria Iehova ae te Atua.\nTi kakabwaiaaki man reiakinan te Baibara. Ti kekeiaki ribuakoni kangaanga ao ai mamaarara n aroia aomata nako. Ma imwin ara kekeiaki ni maiuakini booto n reirei n te Baibara ni katoabong, ti a noria bwa a a uaana riki ao n raraoi aroaroni maiura. (Taian Areru 128:1, 2) Anne bukina teuana ngkai ti tibwai baika raraoi ake ti a tia n reiakini man te Baibara.\nTi maiuakini booto n reirei man te Baibara. A karikirakea marurungira ao karineaia aomata booto n reirei aika ti reiakin n te Baibara, n ikotaki naba ma bwainakin te kakaonimaki ao te akoi. A boutokaa naba rikirakeni marurungia botannaomata bwa e na uaana aia mwakuri ao ni karikirakea te katiteuanaaki n te utu ao te aroaro ni maiu ae riai. Ngkai ti kakoauaa ae “e aki inanonano te Atua,” ti a kaaina iai te botaki n itaritari n te onimaki ae katobibia te aonnaba ae akea iai te kakaokoroaki n te reeti ao bwaai n tutuki man te tautaeka. E ngae ngke aomata ngaira n aromi, ma ti a riki bwa aomata aika okoro.—Mwakuri 4:13; 10:34, 35.\nTera ae a titeboo iai Ana Tia Kakoaua Iehova ma aomata nako?\nBaikara booto n reirei ake a a tia n atai taani Kakoaua man reiakinan te Baibara?


E Kauta Natin te Aine ae e a Tia ni Mate Buuna ae Kaain Nain Iesu | Maiun Iesu\nE Kauta Natin te Aine ae e a Tia ni Mate Buuna Iesu\nTE KAUTIUTI I NAIN\nImwini kautan naba ngkekei ana toro te mataniwi n tautia, ao e a kitana Kaberenaum Iesu nako Nain ae te kaawa ae raka i aon 20 te maire raroana nako maiakimaeao. Tiaki tii ngaia ni mwananga. E mwananga ma taan rimwina ao aomata aika uanao. Tao e a kaani bong ngke a a roko i tabon Nain, ao a a kaitiboo iai ma taan taunimate aika bon tau mwaitiia. E uouotaki rabwatan te roronga temanna bwa e na taunaki i tinanikun te kaawa.\nTe aomata ae rangi n taonaki n te rawawata i buakoia bon tinan te teuanne. Neiei bon te aine ae e a tia ni mate buuna ao ngkai e a manga mate natina ae ana rikitemanna. Ngke e mate buuna ngkoa ao bon iai natina te mwaane ae tangiraki irouna ae tiku ma ngaia. Iangoa aron reitakina ae rangi ni kaan ma natina bwa a boto ana kantaninga ma mweraoina ibukin taai aika a na roko i nanoni bain natina aei. Ma ngkai e a manga mate natina, antai ngkanne ae e na raonna ao ni boutokaia?\nNgke e nora te aine aei Iesu, ao e rotaki nanona n rawawatan neiei ae korakora ao n nanokawakina n te baere e riki nakoina. E katuruturua ana taeka ae karaunano ma n akoi ae kangai: “Tai tang.” Ma e bati riki ae e karaoia. E kaania ao n ringa te kai n tabetabe are e uotaki iai te mate. (Ruka 7:13, 14) A a rina n tei taan tanginiwenei n aron Iesu aei ao n ana mwakuri. A bae ni bati ake a iangoa aei, ‘tera ae e nanonna ao tera ae e nang karaoia?’\nAo tera aroia te koraki ake a mwananga ma Iesu ake a a tia n noria ni karaoi kakai ao ni kamarurungia aoraki aika bati? Tao a tuai n noria ni kauta te mate. E ngae ngke iai kautiuti aika karaoaki n taai aika bwakanako, ma e kona Iesu ni karaoa aei? (1 Uea 17:17-23; 2 Uea 4:32-37) E tua ni kangai: “Te roronga, I tuangko, Teirake!” (Ruka 7:14) Ao anne te bwai ae riki. E a teirake n tekateka teuarei, ao e a taetae! E anga teuarei Iesu nakon tinana are e kubanrou ma e a rangi ni kimwareirei. E a aikoa tiku n tii ngaia neiei.\nNgke a noria aomata bwa e a boni maiu te roronga aei, ao a karaoiroa Iehova are te tia Anga te Maiu ni kangai: “E a kaoti te burabeti ae kakannato i buakora.” Iai tabeman riki ake a ataia bwa a rangi ni kakawaki ao ni kamimi baike e karaoi Iesu ao a taku: “E a nanoangaiia ana aomata te Atua.” (Ruka 7:16) E waekoa ni butinako rongorongon te bwai ae kamimi aei n taabo ake a uakaan ao tao n ana kaawa Iesu ae Natareta ae onoua tabun te maire raroana. E rokoroko naba te rongorongo aei i maiaki nako Iutaia.\nE boni mena naba Ioane te tia Bwabetito n te karabuuti, ao e a rangi ni kan atai mwakuri ake e karaoi Iesu. A karakini kakai aikai nakoina taan rimwina. Tera ana kaeka?\nTera are riki ngke e a kaan roko Iesu i Nain?\nTera aron rotakin Iesu n te baere e noria ao tera arona iai?\nTera aroia aomata n te baere e karaoia Iesu?