TANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyakuAustralia Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nGianni naMaurizio vanapunga masepa hamyaka 50. Oloze halwola lumwe usepa wavo wapwile muponde. Maurizio ambile ngwenyi, “Omu ngwapwile muukalu, ngwavulumwine milonga yayivulu yize jino yalingishile tulihandunune nasepa lyami.” Gianni ahanjikile ngwenyi: “Maurizio ikiye angunangwilenga Mbimbiliya. Angukafwilenga chikuma kushipilitu. Kangwashinganyekele ngwami mwalinga vyuma vize alingileko. Ngwevwile kupihya chikuma mwomwo ngwatachikijile ngwami katweshi kupwa cheka masepako. Changuvijile chikuma.”\nMUTU eji kwivwanga kuwaha nge ali namasepa vamwenemwene, oloze kuwana sepa kana kachapwa chachashiko. Kachi nge sepa lyenu nalingi vyuma vize navimilingisa mulihandunune, kaha chuma muka mwatela kulinga mangana usepa wenu utwaleho lika? Natulinangula vyavivulu kuvatu vamwe vasoneka muMbimbiliya vaze vapwile namasepa vamwenemwene, oloze kutwala muze usepa wavo wapwile muponde.\nNGE SEPA LYENU NALIMBENJE\nNdavichi, uze apwile kafunga kaha nawa mwangana apwile namasepa vamwenemwene. Sepa lyenyi umwe tunahase kwanuka shina Yonatane. (Samwe. 1, 18:1) Oloze apwile namasepa veka vakufwana nge, kapolofweto Natane. Mbimbiliya kayavuluka lwola waputukile usepa wavoko. Oloze halwola lumwe Ndavichi alwezelenga Natane kala mijimbu yakusweka ngana muze mwalinga mutu kuli sepa lyenyi. Ndavichi alwezele Natane ngwenyi anakufwila kutungila Yehova zuvo. Mwangana afwelelele vyuma amulwezele Natane, lunga uze vatwaminyinyinenga nashipilitu yaYehova.—Samwe. 2, 7:2, 3.\nChipwe ngocho kwapwile vyuma vyasolokele vize vyahakile usepa wavo muponde. Mwangana Ndavichi alingile ukoji naMbate-sheva, kufumaho ajihishile nalunga lyenyi Uliya. (Samwe. 2, 11:2-21) Hamyaka yayivulu, Ndavichi ononokelenga Yehova nachiyulo chenyi chakwoloka. Oloze alingile jino shili yayinene. Ika yalingishile ou mwangana wamwaza alinge shili kana? Uno kejivile ngwenyi kulinga chuma kana nachineha ponde yayineneko tahi? Kutala ashinganyekele ngwenyi nahase kusweka mulonga kana kuli Kalunga tahi?\nUno Natane alingile ngachilihi? Kutala aholele kulu nakushinganyeka ngwenyi vatu veka navalweza mwangana chihande kana tahi? Vatu veka nawa vatachikijile vyuma alingile Ndavichi mangana ajihe Uliya. Pamo kachi ashinganyekele ngwenyi kacheshi kupwa chakutamo ikiye kulinga chuma chize nachijihisa usepa wavoko. Kuhanjika chihande kana kuli Ndavichi kachi chamujihishile. Halwola kana nawa Ndavichi hanajihi lyehi Uliya chakuhona mulonga.\nOloze kapolofweto Natane apwile muka-kuhanjikilako Kalunga. Atachikijile ngwenyi nge mwahola kulu, usepa wenyi naNdavichi naufwa, kaha chivezu chenyi nawa nachimuyanjisanga. Sepa lyenyi Ndavichi alingile vyuma vize ahunga Yehova. Ou mwangana asakiwile kumukafwa mangana usoko wenyi naYehova utwaleho lika. Chapundu vene, asakiwile sepa wamwenemwene halwola kana, kaha Natane apwile chikupu sepa wamwenemwene. Azachishile chakutalilaho chize chakwachile kumuchima waNdavichi, uze apwilenga kafunga kuunyike. Natane ambulwile mazu amulwezele Kalunga, mujila yize yakafwile Ndavichi amone kutohwa chashili alingile, nakumulingisa azachileho.—Samwe. 2, 12:1-14.\nNamulinga ngachilihi nge sepa lyenu navulumuna mulonga waunene chipwe nalingi shili yayinene? Pamo munahase kushinganyeka ngwenu kumulweza vyuma nalingi chipwe kulweza vakulwane kuchikungulwilo mangana vamukafwe kushipilitu, nachijihisa usepa wenu. Uno namulinga ngachilihi?\nGianni uze twavulukanga hakavanga, ambile ngwenyi: “Ngwamwene ngwami vyuma vimwe vinalimbenje. Maurizio kapwile wakukasunuka ngana muze apwilenga hakavangako. Ngwashinganyekele kuhanjika nenyi numba tuhu chapwile chachikalu kulinga ngocho. Ngwalihulishile ngwami: ‘Vyuma muka nangumulweza vize katachikizako? Ngwashinganyekele ngwami pamo nahase kungufutulula.’ Oloze hakwanuka vyuma twalinangwilenga changukafwile nguhamuke kuhanjika nenyi. Ngwanukile nawa omu Maurizio angukafwilenga nge nguli muukalu. Hakuwana nge ngwamuzangile chikuma, ngocho ngwasakile kumukafwa mangana usepa wetu utwaleho lika.”\nMaurizio ambile ngwenyi: “Gianni asolwele muchima wakeke. Ngwejivile ngwami ukalu ngwamwene wapwile wakulikokela ami yivene, keshi Gianni chipwe Yehovako. Shikaho ngwetavilile kunguzangamisa, kaha mukuhita chalwola ngwalikangwile cheka kushipilitu.”\nNGE SEPA LYENU ALI MUUKALU\nNdavichi apwile namasepa veka nawa vaze vamukafwilenga. Umwe shina Hushai, uze vavuluka muMbimbiliya ngwavo, “sepa lyaNdavichi.” (Samwe. 2, 16:16; Miji. 1, 27:33) Hushai pamo apwile chilolo chamwangana uze nawa apwile sepa lyenyi. Kaha nawa atachikijilenga vihande vyakusweka vyamwangana.\nOmu Avasalome mwanaNdavichi asakile kutambula litanda lyawangana, vaIsalele vavavulu vamukundwijilenga, oloze Hushai kalingile ngochoko. Halwola Ndavichi apwile nakuchina, Hushai ayile kuli ikiye. Ndavichi evwile kupihya chikuma hakumufumbukila kuli mwanenyi wakulisemena nakuli vatu vaze afwelelele chikuma. Oloze Hushai ashishikile lika kuli Ndavichi, nakuhaka chiyoyelo chenyi muponde hakuzata mulimo vamulwezele wakuhonesa vyuma vyavipi ajinyine kulinga Avasalome. Hushai azachile mulimo kana mwomwo apwile wakushishika kaha nawa sepa wamwenemwene.—Samwe. 2, 15:13-17, 32-37; 16:15–17:16.\nTweji kwivwanga kuwaha hakumona vandumbwetu makumbi ano vali nakulinunga hamwe, chamokomoko namilimo veji kuzatanga muchikungulwilo. Vilinga vyavo vyeji kusoloka nge vanakuhanjika ngwavo, “Wapwa usepa lyami mwomwo uwamulemu kuli yami.”\nOmu mukiko chapwile kuli ndumbwetu Federico. Sepa lyenyi Antonio amukafwile, ngocho ahashile kuhonesa ukalu ahichilemo mukuyoya chenyi. Federico ambile ngwenyi: “Omu Antonio anungulukilile kuchikungulwilo chetu, twalikachile usepa. Tuvosena twapwile vaka-kuzachila, ngocho twalivwishilenga kuwaha kuzachila hamwe muchikungulwilo. Nakushimbula chiku, sepa lyami vamutongwele kupwa kalama. Ngocho apwile nawa chakutalilaho chami kumilimo yakushipilitu.” Federico alingile vyuma vyavipi. Numba tuhu apihililile nakwalumuka, oloze katelemo kupwa payiniya chipwe muka-kuzachilako. Uno Antonio evwile ngachilihi?\nOmu Federico apwile muukalu alwezele sepa lyenyi Antonio, kaha amwivwililile nakumukolezeza\nFederico ambile ngwenyi: “Ngwamwene ngwami Antonio evwilenga kupihya chikuma. Anguvendejekelenga nakungukafwa kuchina nanguhomba kushipilitu. Angukolezezelenga nguzate nangolo mangana nguzate cheka natwima milimo yakushipilitu.” Antonio ahanjikile ngwenyi: “Ngwashikaminenga chikuma naFederico. Ngwasakile apwenga wakukasunuka kuhanjika nayami hakala chuma, numba vene omu evwilenga havyuma alimbenjele. Mukuhita chalwola, Federico azamine cheka kushipilitu, kaha vamutongwele cheka kupwa payiniya namuka-kuzachila. Antonio ambile ngwenyi: “Numba tuhu oholyapwa katweshi muchikungulwilo chimweko, oloze hanga twalikachila.”\nUNO NAMWIVWA KUPIHYA TAHI?\nUno namwivwa ngachilihi nge sepa lyenu uze mwazanga chikuma mwahona kumikafwa halwola muli muukalu? Namwivwa kupihya chikuma. Uno namumukonekela tahi? Kutala usepa wenu naupwa lika wakukola tahi?\nAchishinganyekenu vyuma vyasolokele kuli Yesu hamakumbi amakumishilo akuyoya chenyi hano hamavu. Alikachile navaposetolo jenyi vakushishika hatando yayisuku, ngocho vapwile vakulinunga. Yesu avavulukilenga ngwenyi masepa jenyi. (Yowa. 15:15) Jino vyuma muka vyasolokele omu Yesu vamukwachile kuli vaka-kole? Vaposetolo vachinyine. Petulu ahanjikile hatoma ngwenyi keshi kukaseza Mwata wenyiko, oloze haufuku vene uze, alihamikile ngwenyi kamutachikiza Yesuko.—Mateu 26:31-33, 56, 69-75.\nYesu atachikijile ngwenyi mwakapwa uka wenyi halwola mwakahita mucheseko chamakumishilo. Chapwile chakutamo kuli Yesu kupihilila. Oloze mazu ahanjile kuli tumbaji twenyi omu alingile hanasanguka lyehi asolwele hatoma nge kapihililile navoko. Yesu kavalaminyinyine koko hamilonga vavulumwineko, kuhakilako vene navyuma valingile haufuku uze vamukwachile kuli vaka-kole.\nYesu ahanyine Petulu navaposetolo veka jindongi jamwakuzachila mulimo waulemu chikuma mukuyoya chavatu, chuma chize chasolwele nge avafwelelele. Yesu achipwile lika nakumona vaposetolo kupwa masepa jenyi. Zangi avasolwelele yavakolezezele chikuma. Tumbaji vazachile jino nangolo nakukavangiza vyuma avalwezele Mwata wavo. Ngocho vateselemo mulimo ahanyine vaka-kumukavangiza vosena.—Vili. 1:8; Kolo. 1:23.\nNdumbwetu wapwevo Elvira eji kwanukanga omu valimbalakile nasepa lyenyi Giuliana. Elvira ambile ngwenyi: “Omu sepa lyami angulwezele ngwenyi evwile kupihya havyuma ngwalingile, changuvijishile kumuchima. Chapwile chakutamo ikiye kupihilila, oloze ngwalikomokelele mwomwo shimbu yosena alizakaminyinenga havyuma navisoloka kuli yami kweseka navilinga vyami. Ngweji kumusakwililanga hakuhona kushinganyeka haupi ngwamulingile, oloze alizakaminyine kaha haponde ngwalinehelelele ami yivene. Ngwasakwililile Yehova hakunguhana sepa uze anguzakaminenga chikuma.\nUno sepa wamwenemwene eji kulinganga ngachilihi nge usepa wavo uli muponde? Eji kufwilanga kuhanjika chihande kana nasepa lyenyi mujila yalikoji. Mutu kana mwapwa ngana mwaNatane, naHushai vaze vapwile lika vakushishika namulwola lwaukalu. Mwapwa nawa ngana mwaYesu uze akonekelelenga masepa jenyi. Kutala mukiko mwapwa nayenu tahi?


Mwakoro ao Kiibu n te Baibara—Antai ae Korei ao n Ningai?\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mixe Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndebele Ndonga Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Yoruba Zapotec (Isthmus) Zulu\nMwakoro ao Kiibu—Antai ae Korei n te Baibara?\nIANGOIA bwa te Kristian ngkoe n te moan tienture. E a tibwa tia n reke te reta mairoun te abotoro Bauro n am ekaretia. Ngke ko kakauongo ni warekana, ao ko noria bwa n angiin te tai e mwanewei Bauro taeka man “te koroboki ae tabu” ae taekan te Baibara n Ebera. (2 Timoteo 3:15) Ko bae ni kangai, ‘I boni kan nora te kibu are e mwanewei mai iai.’ Ma e na boni kangaanga anne. Bukin tera?\nAKEA MWAKORO AO KIIBU\nIangoia bwa tera aron taraan te nira ni boki ibukin “te koroboki ae tabu” n ana bong Bauro. Aei boni mwakoron teuana te boki ae Itaia man Taari ae Mate. Tera ae ko noria? Ai bon te koroboki naba ni kabane! Akea te biriari ke te komwa. Ao akea mwakorona ma kibuia aika kaotaki n aron ae ti noria ni boong aikai.\nA aki tibwatibwai aia rongorongo nakoni mwakoro ke kiibu taani korea te Baibara. A tii korei rongorongo aika bwanin ake e angania te Atua bwa a aonga ni warekia taani wareware ni kabwaninna, ma tiaki tii iterana. Tiaki anne ae ko karaoia ngkana e reke am reta ae kakawaki mairoun temanna ae ko tangiria? Ko boni bae ni wareka te reta ni kabane ao tiaki tii mwakorokorona.\nBon iai te kangaanga ngkai akea mwakorona ao kibuia. E kona Bauro ni kinai ana taeka ake e mwanewei n taeka aikai “n aron are koreaki ni kangai” ke “n aron naba are e a kaman taekinna Itaia ni kangai.” (I-Rom 3:10; 9:29) Ao e kangaanga kakaaean taeka akanne ma tii ngkana ko a rangi n taneiai ma te “koroboki ae tabu.”\nIrarikin anne, tiaki tii teuana kanoan te “koroboki ae tabu” anne mairoun te Atua. Bwa n tokin te moan tienture C.E., ao e a reke kanoana booki aika kakaokoro aika 66! Anne bukina ngkai ni boong aikai ao a kukurei angia taani wareware bwa a a nambwanaki mwakorona ma kibuna are a a buokaki iai ngkana a kakaaei rongorongo aika a tangiri n aron ana taeka Bauro aika bati ake n ana reta.\nKo bae n titiraki ni kangai, ‘antai ngkanne ae korei mwakoron ma kibun te Baibara?’\nANTAI AE KARINI MWAKORO?\nE ataaki bwa e karini mwakoron te Baibara te mitinare ae kaain Engiran ae Stephen Langton are e riki imwina riki bwa te Akebikobo. E karaoa aei ni moan te ka-13 n tienture C.E., ngke e riki bwa te tia reirei n te Kuura ae Rietata i Paris i France.\nImwain ana bong Langton, a a bon tia taan rabakau ni kataia n tibwatibwaa te Baibara n aanga aika kakaokoro nakoni mwakoro ao iterana aika uarereke riki, ma e taraa n ae tii ibukini buokan aia ukeuke. Ko kona n iangoia bwa tera aroni bebeten riki kakaaean te mwakoro ngke arona bwa a ukeria n tii teuana te mwakoro, ao ai tiaki n te boki ae bwanin tao n aron te boki ae Itaia ma mwakorona aika 66.\nA karika te kangaanga aaro akanne ni kabane. A karaoa aia babaire taan rabakau aika bati ma ni kakaokoro ao n aki boraoi. Teuana mai iai bon te Euangkerio ae Mareko, are e tibwatibwaaki nakon 50 mwakorona ao tiaki 16 n aron ae iroura ngkai. Iai taan reiakina te Baibara i Paris aika roko man aaba aika bati n ana bong Langton, ao a uotii Baibara mai abaia. Ma a aki kona taan reirei ao aia ataei ni kabwarabwarai i marenaia te tabo are a taekinna n te nira ni boki. Bukin tera? Ibukina bwa a aki boraoi kanoani mwakoro n aia nira ni boki.\nNgaia are e a karaoa tibwatibwaani mwakoro aika boou Langton. Ana babaire aei “e bon tangiraki irouia taani wareware ma taani koroboki ao e a taabangaki kabonganaana i aon Eurobe” n aron ae e oti n te boki ae The Book—A History of the Bible. Ngaia are ti a kona n nori mwakoro ma nambwaia n angiini Baibara ni boong aikai.\nANTAI AE KARINI KIIBU?\nTao 300 te ririki imwina, n nukan te ka-16 n tienture, ao e a kabebetea riki te kakaae te tia rabakau ae rangi ni kinaaki ae te tia boreeti are te I-Buranti ae Robert Estienne. Tiana n aei bwa e na kataabangaka te reirei n te Baibara. E nora aroni kakawakin reken te babaire ae boraoi ni karaoan nambwani mwakoro ao kiibu.\nBon tiaki raoi ana iango Estienne tibwatibwaan te Baibara nakoni kiibu. E a kamani karaoaki anne irouia tabemwaang. N te katoto, n tienture ake imwaina, ao a a tia taani kaewewe aika I-Iutaia n tibwatibwaa te Baibara n Ebera ni kabane ke iterana are ataaki bwa te O Tetemanti nakoni kiibu ma akea mwakorona. Akea naba boraoin te babaire ni kaineti ma karekeani mwakorona.\nE tibwatibwaa te Koroboki ni Kristian ae Tabu n te Taetae ni Kuriiti ke ae ataaki bwa te Nu Tetemanti Estienne, nakoni kiibu aika boou ao n ikotii ma ake a a kaman rin n te Baibara n Ebera. N 1553, e a boreetia te moani Baibara (n te taetae ni Buranti) ma mwakoro ao kiibu aika kamanenaaki n angiini Baibara ni boong aikai. Bon taan tiribure aomata tabeman ao a taku bwa e a uruaki te Baibara nakoni mwakorokoro mani kiibu aikai, n te aro are e taraaki bwa rongorongo aika kakaokoro ao n aki tomatoma raoi. Ma a waekoa ni kakairi ao ni kabongana te babaire aei naake a boreeti Baibara.\nBUOKAIA TAAN REIAKINA TE BAIBARA\nE taraa n ae bon te iango ae bebete karekean nambwani mwakoro ao kiibu. E a reke te “tabo” ae a kona ni kuneaki iai kibun te Baibara. E bon aki kairaki iroun te Atua tibwatibwaani mwakoron ao kibun te Baibara, ao n tabetai a a kamangaoi kiibu. Ma e a bebete riki iai iroura kakaaean ao kanikinaean ke tibwaakin kiibu aika ringaki iai nanora nakoia tabemwaang, kaanga ai aron mwaakenan taeka ke kibuntaeka aika ti kan ururingi riki man te kaongora ke te boki teuana.\nE ngae ngke e manena tibwatibwaan te Baibara nakoni mwakorona ao kibuna, ma ururingnga bwa e kakawaki bwa ti na ota raoi n te rongorongo ae e anganira te Atua. Karikirakea anuam ae warekani bwaninin te rongorongo nakon are ko tii kaokoroi kiibu. Ni karaoan anne, ko na buokaki iai bwa ko na taneiai riki ma kanoan ‘te koroboki ae tabu are e na kawanawanako bwa ko aonga ni kamaiuaki.’—2 Timoteo 3:15.\nAroni Baireani Mwakoro ao Kiibu\nAtaakin te boki ae mena iai te mwakoro ao te kibu, e a kairiko nakon te tabo are ko na kunei iai taeka ke te kibu. N te katoto, n te maekatin aei, e kaotaki iai “Itaia 40:13,” ae e kaotii baikai:\nte boki ae Itaia\nte mwakoro, 40\nte kibu, 13\nTi kunei iai ana taeka Itaia aikai: “Ai antai ae taua aron Tamnein Iehova, ao ae reireia ngkai te tia tuatuangnga arona ngaia?” Kabonganaan taeka aikai irouni Bauro a kona ngkai ni kai noraki n I-Rom 11:34 ao 1 I-Korinto 2:16.\nE Kona n Ataaki Bwa Antai Raoi ae Korea te Baibara?


Yesu Mwavanangula Kupwa Vakulinyisa haPaseka yaMakumishilo | Kuyoya chaYesu\nKuvanangula Kupwa Vakulinyisa haPaseka yaMakumishilo\nMATEU 26:20 MAKO 14:17 LUKA 22:14-18 YOWANO 13:1-17\nYESU MWALYA PASEKA YAMAKUMISHILO NAVAPOSETOLO JENYI\nANANGWILE VAPOSETOLO JENYI CHISHINA CHACHILEMU HAKUVASANYISA KUMAHINJI\nPetulu naYowano vahetele kuYelusalema nakuwahisa Paseka ngana muze avalwezele Yesu. Kufumaho, Yesu navaposetolo jenyi likumi vakatukile nakuya kuze. Likumbi lyapwile nakuteuka omu Yesu apwile nakushikumuka kufuma haPili yaMilive navaposetolo jenyi. Eli lyapwile likumbi lyamakumishilo Yesu kumona likumbi namusana palanga nomu akasangukile.\nNakushimbula chiku, Yesu navaposetolo jenyi vahetele munganda nakwingila muzuvo yize valililile Paseka. Vanyinyine jindondelo nakuya mukapete kahelu. Omu vahetele vawanyine vyuma vyosena vanavilongesa lyehi. Yesu apwile nakuvandamina lwola kana, kaha ambile ngwenyi: “Ngunafwila chikuma kulya nayenu Paseka eyi shimbu kanda nguchiyande.”—Luka 22:15.\nHamyaka yayivulu vatu vahichishilenga jipasa jajivulu mulizavu javinyo haPaseka. Omu atambwile lupasa lumwe Yesu alombele kaha ambile ngwenyi: “Wahenu, luhichisenumo munwengamo, mwomwo nangumilweza ngwami, kufuma vene oholili kangweshi kukanwa cheka vinyoko palanga nomu naukeza Wangana waKalunga.” (Luka 22:17, 18) Aha jino chasolokele hatoma nge kufwa chenyi chapwile hakamwihi.\nHalwola vapwile nakulya Paseka, kwasolokele vyuma vimwe vyaungeji. Yesu akatukile, azulile uvwalo wenyi wahelu nakumbata litwayi. Kaha ahakile meya halilonga lize lyapwile hakamwihi. Kushikulu, mutu uze atambwile vangeji alwezele ndungo yenyi asanyise vangeji kana kumahinji. (Luka 7:44) Oloze halwola kanelu kakwapwile mwenyazuvoko, ngocho Yesu alisuwile kuzata mulimo kana. Vaposetolo kachi vakiko valisuwile kuzata mulimo kana, oloze naumwe wauchi alingile ngocho. Uno echi chasolwele nge vachipwile lika nachijindo mukachi kavo nyi? Kala mweshomwo chapwile, ava vaposetolo vevwile sonyi omu Yesu avasanyishile kumahinji.\nOmu Yesu ejile kuli Petulu, ikiye ambile ngwenyi: “Ove kaweshi kukangusanyisa kumahinji amiko.” Yesu amukumbulwile ngwenyi: “Kuvanga ngukusanyise, mokomoko kaweshi kulikata nayamiko.” Kaha Petulu ambile ngwenyi: “Ove Mwata, kahanyi kanda ungusanyisa kumahinji kahako, oloze nakumavoko nakumutwe nawa.” Atela alikomokelele chikuma omu Yesu amukumbulwile ngwenyi: “Weshowo nasane lyehi mumujimba keshi kusakiwa kumusanyisa wosenako, shina kumahinji kaha, mwomwo natomo lyehi wosena. Kahenu munatomo, oloze keshi nge muvosenako.”—Yowano 13:8-10.\nYesu asanyishile vaposetolo jenyi vosena 12 kumahinji, kuhakilako vene naYuta Isakalyote. Omu akumishile kuvasanyisa avwalile cheka uvwalo wenyi wahelu, asendavalile kumesa nakuvahulisa ngwenyi: “Uno chuma ngunalingi kuli enu munachitachikiza tahi? Enu mweji kunguvulukanga ngwenu, ‘Muka-kunangula,’ ngwenu, ‘Mwata,’ kaha mweji kuhanjikanga mwakwoloka, mwomwo mukiko vene mungwapwa. Shikaho kachi nge ami Mwata, ami Muka-kunangula, ngunamisanyisa kumahinji enu, nayenu nawa mwatela kulisanyisa navakwenu kumahinji enu. Mwomwo ami ngunamihane chakutalilaho mangana nayenu nawa mulingenga omu ngunalingi ami kuli enu. Chamuchano vene nangwamba kuli enu ngwami, ndungo kahambakana kaka yenyiko, kaha ou vanatumu nawa kahambakana ou namutumuko. Kachi nge munatachikiza vyuma kanevi, kaha namuwahilila nge namuvilinganga.”—Yowano 13:12-17.\nChakutalilaho kana chasolwele muchima wakulinyisa chikupu! Vaka-kukavangiza Yesu kavatela kulizezula helu nakushinganyeka ngwavo vavalemu chikuma nakusaka vakwavo vavazachilengako. Oloze vatela kukavangiza chakutalilaho chaYesu hakulisuula kuzachila vakwavo chakuzeneka kumona vakwavo ulumbi, keshi kukavangiza chisemwa chakusanyisa vakwavo kumahinjiko.\nOmu vapwile nakulya Paseka, vyuma muka Yesu alwezele vaposetolo jenyi vize vyasolwele nge kufwa chenyi chapwile hakamwihi?\nMwomwo ika chapwile chaungeji Yesu kusanyisa vaposetolo jenyi kumahinji?\nVyuma muka anangwile Yesu hakuzata mulimo wamokomoko wakusanyisa vaposetolo jenyi kumahinji?


“Kaninikoriaingkami! I a Tia n Tokanikai i Aoia Kaain te Aonnaba” (Ioane 16) | Maiun Iesu\n“Kaninikoriaingkami! I a Tia n Tokanikai i Aoia Kaain te Aonnaba”\nA NANG AKI MANGA NORA IESU ABOTORO\nE NA BITAKI NANOKAWAKIA ABOTORO NAKON TE KIMWAREIREI\nA a tauraoi Iesu ma abotoro ni kitana te ruu are i eta are a karaoa iai te amwarake ibukin te Toa ae te Riao. Ngke e a tia Iesu n angania te kaungaunga ae bati, e a reitia ni kangai: “I atongi baikai nakoimi bwa kam aonga n aki bwaka.” E aera ngkai e riai te kauring aei? E tuangia ni kangai: “Ane a na kabaneingkami man te tinakoka. Ni koauana, e a kaan te tai are a nang iangoia iai te koraki ake a kamateingkami bwa a karaoa iai te beku ibukin te Atua.”—Ioane 16:1, 2.\nE bae ni kararaoma te rongorongo anne irouia abotoro. E ngae ngke e a kaman taekinna Iesu ae a na ribaaki irouia kaain te aonnaba, ma e aki tuangia bwa a na kamateaki. Bukin tera? E taku: “I aki moantaai n tuangingkami baikai ibukina bwa I mena i rarikimi.” (Ioane 16:4) Ngkai e a anga te kauring nakoia imwain nakona. A bae ni buokaki iai bwa a na rarawa nakoni baika a na bwaka iai imwina riki.\nE reitianako Iesu ni kangai: “N nangi nakon Teuare kanakomaiai, ao akea temanna iroumi ae titirakinai ni kangai, ‘Ko na nakea?’” Ngke e moantairiki ao a titirakinna bwa e na nakea. (Ioane 13:36; 14:5; 16:5) Ma ngkai a a rurubenebene n te baere e taekinna ibukin te bwainikirinaki, ao a a rawawata iai. Mangaia are a kabwaka n titirakinna riki ibukin neboakina ae mena imwaina ke ae nanonaki iai ibukia taan taromauri ni koaua. E ataa anne Iesu ao e taku: “Ibukina bwa I tuangingkami baikai, ao a kororake nanomi n rawawata iai.”—Ioane 16:6.\nE a kabwarabwaraa ngkanne Iesu ni kangai: “Boni kabwaiami ngkai I nako. Bwa ngkana I aki nako ao e na aki roko iroumi te tia ibuobuoki, ma ngkana I nako ao N na kaokia nakoimi.” (Ioane 16:7) Tii mani maten Iesu ao nakona nako karawa ae a kona iai abotoro n anganaki te taamnei ae raoiroi are e kona ni kanakoa bwa te tia ibuobuoki nakoia ana aomata n taabo nako ni kabutaa te aonnaba.\nTe taamnei ae raoiroi “e na anga bwaai ni kakoaua nakoia kaain te aonnaba ni kaineti ma tera ae bure ao tera ae eti ao tera te motikitaeka.” (Ioane 16:8) Eng, e nang kaotaraeaki aroia kaain te aonnaba ake a kabwaka ni kaotiota onimakinan Natin te Atua. Waeraken Iesu nako karawa e na kakoauaaki iai raoiroina ao e na kaota bukina ngkai e na motikaki taekan Tatan ae “te tia tautaekania kaain te aonnaba” n te motikitaeka ae ribuaka.—Ioane 16:11.\nE reitia Iesu ni kangai: “A bati riki baika I kan tuangingkami, ma kam aki kona n ota moa iai ngkai.” Ngkana e a kabwaroa te taamnei ae raoiroi, ao e na kairiia nakon ataakin raoi “te koaua” ao a na kona ni maiuakina te koaua anne.—Ioane 16:12, 13.\nA minotaki aia iango abotoro n ana taeka Iesu ake e a manga taekin ni kangai: “Ai tii teutana riki ao kam a aki naba norai, ma ai manga tii teutana riki ao kam na norai.” A titiraki i marenaia bwa tera ae e nanonna. E ataia Iesu ae a kan titirakinna ibukin te baei, ngaia are e a kabwarabwaraa ni kangai: “I tuangingkami raoi te koaua, bwa ane kam na tang ma n tanginiwenei, ma a na kimwareirei kaain te aonnaba. Ane kam na rawawata ma e na bitaki rawawatami nakon te kimwareirei.” (Ioane 16:16, 20) Ngke e a tiringaki Iesu ni bwakantaain te bong are imwina, ao a kimwareirei mataniwin te Aro, ma a nanokawaki taan rimwina. E a bitaki ngkanne nanokawakia nakon te kimwareirei ngke e a mangauti Iesu! Ao e reitinako kimwareireia ngke e a kabwaroa Iesu i aoia te taamnei ae raoiroi mairoun te Atua.\nE taku Iesu ni kabotaua te baere riki nakoia abotoro ma aron te aine imwain rokon aririna: “Ngkana e nangi bung te aine ao e rawawata ibukina bwa e a roko ana aoa, ma ngkana e a tia ni bungia te teei, ao ai akea uringan rawawatana ibukini kimwareireina ngkai e a bungiaki te aomata nakon te aonnaba.” E kaungaia ana abotoro Iesu ni kangai: “Kam rawawata naba ngkami n te tai aei. Ma N na manga bon noringkami ao ane a na kimwareirei nanomi, ao akea ae e na anaa kimwareireimi.”—Ioane 16:21, 22.\nNi karokoa ngkai ao a bon tuai mani bubutii abotoro n aran Iesu. E a taku ngkai: “N te bong anne ao kam na bubutiia te Tama n arau.” E aera ngkai a riai ni karaoa anne? A karaoia tiaki ibukina bwa e rawa ni kaeka te Tama. E bon taekinna Iesu ni kangai: “E bon tangiringkami te Tama, ibukina bwa kam tangirai . . . bwa te tia tei ibukin te Atua.”—Ioane 16:26, 27.\nA bae ni kairaki abotoro ao ni kamatoaaki nanoia n ana taeka ni kaungaunga Iesu ae kangai: “Ti kakoauaa man aei bwa ko bon nako mairoun te Atua.” E na noraki koauan anne n te tai ae waekoa. E boni kabwarabwaraa Iesu te bae mena imwaia ni kangai: “Noria! E a kan roko te aoa ae ni koauana e a bon roko, ae kam nangi maenako iai n tatabemaningkami nako nakon oin ami auti ao kam nang katukai n tii ngai.” Ma e karaui nanoia Iesu ni kangai: “I taekini baikai nakoimi bwa e aonga n reke te raoi iroumi rinanou. Kam na rawawata ngkai i buakoia kaain te aonnaba, ma kaninikoriaingkami! I a tia n tokanikai i aoia kaain te aonnaba.” (Ioane 16:30-33) E bon aki kitania Iesu. E kakoauaa bwa ngaiia naba, a kona n riki bwa taan tokanikai i aoia kaain te aonnaba, n aron are e karaoia, ngkana a kakaonimaki ni kakororaoa nanon te Atua, n aki ongei ana kakorakora Tatan ao ana waaki n uruana kakaonimakia.\nTera te kauring are e anga Iesu are a a tabeaianga iai abotoro?\nE aera ngkai a kabwaka abotoro n tabeki riki aia titiraki nakon Iesu?\nTera aron Iesu ni kabwarabwaraa aroni bitakin rawawataia abotoro nakon te kimwareirei?


Am Reitaki ma te Atua\nWAREKIA N Abbey Abui Acholi Aja Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Armenian (West) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bislama Bolivian Sign Language Boulou Bété Cambodian Changana (Zimbabwe) Chavacano Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chopi Chuabo Cibemba Cinyanja Colombian Sign Language Cuban Sign Language Damara Dangme Danish Dayak Ngaju Douala Drehu Dusun Dutch Efik English Estonian Ewe Fante Fijian Fon French Futuna (East) Ga German Gitonga Gokana Greek Guarani Guarani (Bolivia) Guerze Gun Guéré Haitian Creole Hausa Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibinda Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish Italian Italian Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lamba Lhukonzo Lingala Lomwe Luganda Lugbara Lunda Luo Luvale Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mambwe-Lungu Marathi Mauritian Creole Mazahua Mbunda Mende Meru Mexican Sign Language Mongolian Moore Myanmar Myanmar Sign Language Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Sign Language Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Otetela Pangasinan Pidgin (Cameroon) Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Sena Sepedi Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tahitian Tajiki Talian Tamil Tandroy Tankarana Thai Thai Sign Language Tigrinya Tiv Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Urhobo Uruund Vezo Vietnamese Wallisian Welsh Wichi Wolaita Yacouba Zande Zulu\n1, 2. E na reke ia kamanoara ni boong aikai?\nIANGOIA bwa aongkoa ko nakonako i tinaniku n tain te angibuaka. E a moanna n roo riki karawa ao n itirua ma n taorimwiaki n rebwerebwen te baa ao e a tii ngo naba te karau. Ko a kakaaea te tabo ae ko na kamanoko iai. Ai raura nanom ngke ko a nora naba te tabo teuana ae mano raoi ao ni mwau!\n2 Ti a maeka ngkai n te tai ae titeboo ma anne. A a rikirake n rangi ni buakaka baika riiriki n te aonnaba. Ko kona n iango ni kangai, ‘E na reke ia kamanoau?’ E korea ae kangai te tia areru n te Baibara: “N na kangai nakon Iehova: ‘Bon au tabo ni kamanomano ngkoe ao au nono, ao Atuau ae I onimakinna.’” (Taian Areru 91:2) Eng, e kona n anganira te raunnano Iehova man ara kangaanga ngkai, ao n anganira naba te kantaninga ae kakukurei ibukin taai aika a na roko.\n3. E na kangaa n riki Iehova bwa ara tabo ni kamanomano?\n3 E na kangaa ni kamanoira Iehova? E kona ni buokira n tokanikai i aon ara kangaanga nako ao e rangi ni mwaaka riki nakon ane tao e kataia ni karuanikaira. E ngae naba ngkana iai te bwai ae buakaka ae riki nakoira ngkai, ma ti kakoauaa raoi bwa e na boni katamaroaa mwin te uruaki Iehova n taai aika a na roko. Ti kaungaaki n te Baibara ni kangai: “Kawakiningkami n te aro ae kam na teimatoa n tangiraki iai iroun te Atua.” (Iuta 21) Ti riai n teimatoa ni kaania Iehova bwa e aonga ni buokira n taai aika karuanikai aikai. Ma ti na kangaa ni karaoa anne?\nBUTIMWAEA ANA TANGIRA TE ATUA\n4, 5. E kangaa Iehova ni kaotiota tangirara?\n4 Ngkana ti na teimatoa ni kaania Iehova, ti riai n ataa korakoran tangirara irouna. Iangoi bwaai ni kabane ake e a tia ni karaoi Iehova ibukira. E anganira te aonnaba ae tikauarerei ae onrake n aroka aika kanikan ao maan. E a tia naba n anganira amwarake aika kangkang ao nimara te ran ae itiaki. E a tia n reireinira Iehova arana ao aroarona aika raraoi rinanon te Baibara. Ma ae moamoa riki, e boni kaota tangirara ngke e kanakoa Natina ae rangi n tangiraki irouna ae Iesu nakon te aonnaba, bwa e na anga maiuna ibukira. (Ioane 3:16) Ao ibukin te karea anne, e a reke iai ara kantaninga ae kakukurei ibukin taai aika a na roko.\n5 E a tia Iehova ni katea te Tautaeka n Uea iroun te Mesia ae te tautaeka ae bwaini karawa, ae e na waekoa ni katoki rawawata ni kabane. E na karika te aonnaba aei te Tautaeka n Uea bwa te bwaretaiti, ike a nangi maeka iai aomata ma te rau ao te kukurei n aki toki. (Taian Areru 37:29) Te anga riki teuana are e a tia iai Iehova ni kaota tangirara, boni man reiakinara arora ni maiuakina te aro ae moan te tamaroa ngkai. E tuangira naba bwa ti na tataro nakoina, ao e tauraoi n taai nako n ongora. E kaotiota raoi tangirara n tatabemanira nako Iehova.\n6. Tera arom ni butimwaea ana tangira Iehova?\n6 Tera arom ni butimwaea ana tangira Iehova? Kaotia nakoina ae ko kakaitau ibukini bwaai ni kabane ake e karaoi ibukim. E kananokawaki bwa a bati ni boong aikai aika a aki kakaitau. E riki naba anne ngke e mena Iesu n te aonnaba. N te taina ao e katoki reberaia aomata aika tengaun, ma tii temanna are e kaitaua. (Ruka 17:12-17) Ti boni kani katotonga teuare kaitaua Iesu. Ti kani kaitaua Iehova n taai nako.\n7. Korakorara tangiran Iehova iroura?\n7 Ti riai naba ni kaota ara tangira ibukin Iehova. E tuangia taan rimwina Iesu bwa a riai n tangira Iehova ma nanoia ni kabane, maiuia ni kabane, ao aia iango ni kabane. (Wareka Mataio 22:37.) Tera nanon anne?\n8, 9. Ti na kangaa ni kaotia nakon Iehova bwa ti tangiria?\n8 E a tau naba tii taekinan ae ti tangira Iehova? E bon aki. Ngkana ti tangira Iehova ma nanora ni kabane, maiura, ao ara iango, ti na boni kaota tangirana iroura n ara mwakuri. (Mataio 7:16-20) E kamatataaki n te reirei n te Baibara bwa ngkana ti tangira te Atua, ti na bon ongeaba n ana tua. E kangaanga karaoan anne? E aki bwa a bon “aki rawawata ana tua” Iehova.—Wareka 1 Ioane 5:3.\n9 Ngkana ti ongeaba iroun Iehova, e na boni kakukurei ao e na rau nanora ni maiura. (Itaia 48:17, 18) Ma tera ae e na buokira n teimatoa ni kaania Iehova? Ti na noria.\nTEIMATOA NI KAANIA RIKI IEHOVA\n10. E aera ngkai ko riai n teimatoa n reiakina taekan Iehova?\n10 Ko kangaa n riki bwa raoraon Iehova? E a rikirake riki kinaakin Iehova iroum rinanon reiakinan te Baibara ike e a reke iai am iraorao ma ngaia. Titeboo te iraorao aei ma te ai are ko kani kateimatoa urana. E kainnanoaki te aia ibukin teimatoan uran te ai, ao ai arom naba bwa ko riai n teimatoa n reiakina taekan Iehova bwa e aonga n teimatoa kaanin am iraorao ma ngaia.—Taeka N Rabakau 2:1-5.\nN aron te ai, tangiran Iehova iroum e kainnanoa naba te aia ae e na kateimatoa urana\n11. Tera aron rotakim n ana reirei te Baibara?\n11 Ngkai ko teimatoa n reiakina te Baibara, ane ko na reiakini baika a na bon rota raoi nanom. Nora te baere a namakinna uoman taan rimwin Iesu ngke e kabwarabwarai nakoia taetae ni burabeti n te Baibara. A taku: “Tiaki a teke nanora ngke e taetae nakoira i aoni kawaira, ngke e kabwarabwaraa raoi nanon te Koroboki ae Tabu nakoira?”—Ruka 24:32.\n12, 13. (a) Tera ae e kona n riki nakon tangiran te Atua iroura? (b) Ti na kangaa ni kateimatoa korakoran tangiran Iehova iroura?\n12 N aron are a rotaki nanoia taan rimwini Kristo ngke a a ota raoi n te Baibara, ko bae n namakina naba aron anne ngke ko a moanna n ota n te Baibara. Ko na buokaki n aei bwa ko na kinaa Iehova ao n tangiria. Ko na bon aki kani kakerikaaka te tangira anne.—Mataio 24:12.\n13 Ngkana ko a riki bwa raoraon te Atua, ko a riai ngkanne ni kakorakorako ni kateimatoa kaanin am iraorao anne. Ko riai n teimatoa n reiakina taekana ao Iesu ma n iaiangoi baika ko tabe n reiakin ao arom ni maiuakini. (Ioane 17:3) Titirakiniko ni kangai ngkana ko wareka ke n reiakina te Baibara: ‘Tera reireiau n aei ibukin Iehova ae te Atua? E aera ngkai I riai n tangiria ma nanou ao maiuu ni kabane?’—1 Timoteo 4:15.\n14. Ti na kangaa ni buokaki n te tataro bwa e na teimatoa ni korakora tangiran Iehova iroura?\n14 Ngkana iai raoraom ni kaan, ko bae ni katoatai n taetae ma ngaia, ao aei are e a teimatoa iai kaanin ami iraorao. N aron naba anne, ngkana ti katoatai n taetae nakon Iehova n ara tataro, e a teimatoa iai korakoran tangirana iroura. (Wareka 1 I-Tetaronike 5:17.) Te tataro bon te bwaintituaraoi ae moan te tamaroa mairoun Tamara are i karawa. Ti riai n taetae nakoina mai nanora n taai nako. (Taian Areru 62:8) Ti aki riai ni kaokioka ara tataro ae kamatenikunaaki, ma ti riai n nanona raoi ae ti taekinna. Eng, ngkana ti teimatoa n reiakina te Baibara ao n tataro mai nanora, e na teimatoa ni korakora iai tangiran Iehova iroura.\nTATAEKINAN IEHOVA NAKOIA AOMATA\n15, 16. Tera am iango n te mwakuri n uarongorongo?\n15 Ngkana ti kan teimatoa ni kaan ma Iehova, ti riai naba n tataekina ara onimaki nakoia aomata. Bon te kakabwaia ae moan te tamaroa tataekinan Iehova nakoia aomata. (Ruka 1:74) Ao bon te mwioko are e anga Iesu nakoia Kristian ni koaua ni kabane. Ti riai ni bane n tataekina te rongorongo ae raoiroi ibukin Ana Tautaeka n Uea te Atua. Ko a kamani kakaraoa aei?—Mataio 24:14; 28:19, 20.\n16 E rangi ni kakawaki te mwakuri n uarongorongo iroun te abotoro Bauro ao e aranna bwa te “bwai ae kakawaki.” (2 I-Korinto 4:7) Te mwakuri ae moan te kakawaki ae ko kona ni karaoia bon tuangakia aomata taekan Iehova ma ana kantaninga. Bon aei te anga teuana ae ko kona ni beku iai ibukin Iehova, ao a kakawaki irouna baika ko karaoi ibukina. (Ebera 6:10) Ko kona ni kakabwaiaaki naba n te uarongorongo ma naake a ongora iroum ibukina bwa ko buokiia iai aomata ao boni ngkoe bwa kam na kaaniaki ma Iehova ao ni karekea te maiu ae aki toki. (Wareka 1 I-Korinto 15:58.) Iai riki te mwakuri ae kona n anganiko te raunnano ae bati?\n17. E aera ngkai e a kaumakaki te mwakuri n uarongorongo?\n17 E a rangi ni kaumakaki te mwakuri n uarongorongo. Ti riai n “uarongorongoa te taeka,” ao ti riai ni ‘kataningamarauira iai.’ (2 Timoteo 4:2) A riai ni kaongoaki aomata taekan Ana Tautaeka n Uea te Atua. E taku te Baibara: “E a kaan ana bong Iehova ae kakannato! E a kaan ao e rangi ni waekoa!” Ane “e na aki waeremwe” te toki. (Tebania 1:14; Abakuka 2:3) Eng, e nangi waekoa Iehova ni kamauna ana aonnaba ae buakaka Tatan. Ma imwain anne ao a riai n anganaki te kauring aomata bwa a aonga ni motinnanoia bwa a na beku ibukin Iehova.\n18. E aera ngkai ti riai n raonia Kristian ni koaua ake tabeman riki n taromauria Iehova?\n18 E tangiria Iehova bwa ti na raonia Kristian ni koaua ake tabeman riki n taromauria. E kangai te Baibara: “Ti na iaiangoira i marenara bwa ti aonga ni kaungaira nakon te tangira ma mwakuri aika raraoi, ao ti na aki kaaki arora ni bobotaki, n aron ae a taneiai iai tabemwaang, ma ti na kaungaira i marenara, ni kakorakoraira riki iai ngkai ti a nora te bong arei bwa e a kaan.” (Ebera 10:24, 25) Ti riai ni karaoa ara kabanea ni konaa n irii botaki ni kabane. E reke ara tai n ikaungaunga ao ni kakorakoraira i marenara ni bobotaki aikai.\n19. Tera ae e kona ni buokira bwa ti na tangiriia tarira ao mwaanera ni Kristian?\n19 Ngkana ko irii bobotaki, ane a na reke iai raoraom ni kaan ake a na buokiko n taromauria Iehova. Ko na kaitiboo iai ma taari mwaane ao aine aika kakaokoro ake titeboo arom ma ngaiia, ake a karaoa naba aia kabanea ni konaa n taromauria Iehova. Ao titeboo arom ma ngaiia ae a aki kororaoi ao a kakairua naba. Ngkana e riki anne, ko riai n tauraoi ni kabwarai aia bure. (Wareka I-Korote 3:13.) Kaatuua n taai nako iangoan aroaroia aika raraoi tarim ao mwaanem ni Kristian, bwa ngkana ko karaoa anne ko a buokaki iai n tangiriia ao ni kaaniaki riki ma Iehova.\nTE MAIU NI KOAUA\n20, 21. Tera “te maiu ni koaua”?\n20 E tangiria Iehova bwa a na nakoraoi maiuia raoraona ni kabane. E reireinira te Baibara bwa e na rangi ni kaokoro maiura ae ngkai ma maiura nakon taai aika a na roko.\nE tangiria Iehova bwa e na reke iroum “te maiu ni koaua.” E na reke iroum?\n21 Ti na maiu n aki toki n taai aika a na roko, tiaki tii i nanon 70 ke 80 te ririki. Ti nang karekea “te maiu are aki toki” ma te marurung ae kororaoi, te rau, ao te kukurei n te bwaretaiti ae tikauarerei. Anne te bwai are e atongaki n te Baibara bwa “te maiu ni koaua.” E berita Iehova bwa e na anganira te maiu ni koaua aei, ma ti riai ni karaoa ara kabanea ni konaa ngkai bwa ti aonga n “taua raoi” te maiu anne.—1 Timoteo 6:12, 19.\n22. (a) Ti na kangaa n “taua raoi te maiu ni koaua “? (b) E aera ngkai ti kona n aki karekea te maiu n aki toki?\n22 Ti na kangaa n “taua raoi te maiu ni koaua”? Ti riai ni “karaoa ae raoiroi” ao ni “kabatiai [ara] mwakuri aika raraoi.” (1 Timoteo 6:18) Nanon aei bwa ti riai ni maiuakina ae ti reiakinna man te Baibara. Ma e aki boto reken te maiu ni koaua man oin ara kakorakora. Ti boni kona n aki karekea te maiu n aki toki. Bon te bwaintituaraoi ae akea boona mairoun Iehova nakoia ana toro aika kakaonimaki ae kaotaki iai ana “akoi ae rianako.” (I-Rom 5:15) E boni kan anga raoi te bwaintituaraoi aei Tamara are i karawa nakoia ana toro aika kakaonimaki.\n23. E aera bwa ko riai ni karaoi am motinnano aika eti ngkai?\n23 Titirakiniko ni kangai, ‘I tataromauria te Atua n aron ae e tangiria?’ Ngkana ko noria bwa ko riai ni karaoi bitaki tabeua, ko bon riai ni karaoi ngkai naba. Ngkana ti ongeaba iroun Iehova ni bwaai ni kabane aika ti kona ni karaoi ao n onimakinna, e na bon riki iai Iehova bwa ara tabo ni kamanomano. E na bon teimatoa ni kamanoia ana aomata aika kakaonimaki ni kabaneani bongin ana aonnaba ae buakaka Tatan. Ao e na taraia raoi Iehova bwa ti na maeka n te Bwaretaiti n aki toki, n aron are e beritanna. Eng, e kona n reke te maiu ni koaua iroum ngkana ko karaoi am motinnano aika eti ngkai!\nKOAUA 1: E TANGIRIKO IEHOVA\n“E rangi n tangiriia kaain te aonnaba te Atua, n te aro are e a anga Natina ae te rikitemanna, bwa e aonga n aki kamaunaaki ane e onimakinna, ma e na reke irouna te maiu are aki toki.”—Ioane 3:16\nE kangaa te Atua ni kaota tangiram?\nTaian Areru 91:2\nIehova bon ara tabo ni kamanomano. E kona n anganira te raunnano man ara kangaanga ngkai.\nTaian Areru 37:29\nE a tia n anganira te kantaninga ae kakukurei ibukin taai aika a na roko.\nE na karekea nakoira te Atua te maiu n aki toki n te tai are e a roko iai te kororaoi. Ti na nora te rau, te kakukurei, ao te marurung ae kororaoi n te bwaretaiti ae tikauarerei.\nKOAUA 2: E TANGIRIA IEHOVA BWA KO NA TANGIRIA\n“Ko riai n tangira Iehova ae Atuam ma nanom ni kabane, maium ni kabane, ao am iango ni kabane.”—Mataio 22:37\nE kairiko ana tangira te Atua bwa ko na karaoa tera?\nKaotiota te kakaitau ibukini bwaai ni kabane ake e karaoi te Atua ibukim.\nKaotia bwa ko tangira te Atua mani karaoan nanona ni katoabong.\nOngeaba n ana tua te Atua.\nKakorakorako ni karaoa ae raoiroi ibukia tabemwaang.\nKOAUA 3: KATEIMATOA KORAKORAN TANGIRAN IEHOVA\n“Kawakiningkami n te aro ae kam na teimatoa n tangiraki iai iroun te Atua.”—Iuta 21\nTera ae e na buokiko n teimatoa ni kaania Iehova?\n1 Tetaronike 5:17\nKaraoa am kabanea ni konaa n tataekina Ana Tautaeka n Uea te Atua nakoia tabemwaang.\nTaeka N Rabakau 2:1-5\nKateimatoa reiakinan taekan Iehova.\nEbera 10:24, 25\nKaakaei botaki. A na buokiko tarim ao mwaanem ni Kristian ni kaaniko riki ma Iehova.\nKatauraoi Ibukin te Maiu n te Aonnaba ae Boou


E katoka te angibuaka Iesu | Maiun Iesu\nE Katoka te Angibuaka n te Nama Iesu\nMATAIO 8:18, 23-27 MAREKO 4:35–41 RUKA 8:22-25\nE KATOKA TE ANGIBUAKA N NAMANI KARIRAIA IESU\nE a rangi ni kua Iesu imwin ana mwakuri korakora ni kabongnga. Ngke e a bong ao e taku nakoia taan rimwina: “Ti a nako n iteran te nama are teuana,” ae mena n aononi Kaberenaum are teuana.—Mareko 4:35.\nN iteran Namani Kariraia are i mainiku bon aia aono I-Kerata. E ataaki naba te aono aei bwa Tekabori. E moamoa bwainakin te katei ni Kuriiti ni kaawan nako Tekabori, e ngae ngke a boni maeka naba iai I-Iutaia aika bati.\nE bon ataaki mwanangan Iesu ni kitana Kaberenaum. Iai booti tabewa ake a a nakon iterana are teuana. (Mareko 4:36) E bon aki rangi n raroa kaeana n te ritaari. Ai aroni buburan te nei ae totoakaei Namani Kariraia, ae tao 13 te maire abwakina ao raababana tao 7 te maire, ma e nano.\nE ngae ngke e kororaoi Iesu, ma e rotaki naba n te kua imwin ana mwakuri ni minita. Ngaia are ngke a a ienako, e a wene i bukin te booti ao e kawenea atuna i aon te uninga ao ni matunako.\nA bati i buakoia abotoro aika mwaatai ni kaieie n te booti, ma e bon aki nakoraoi te mwananga aei. E otabwaniniaki te tabo aei ni maunga, ao n angiin te tai, e kona n abue ranin Namani Kariraia. E kona n ruo rikaaki n tabetai te ea ae mwaitoro mai aoni maunga ao ni kaitiboo ma te ran ae abue, are e a kona ni kauekea iai te angibuaka ae korakora ae karina n te nama. E a bon riki aei ngkai. A a tei naao n ororea te booti. E a moanna n “on aia booti n te ran ao a a kani kabuanibwai iai.” (Ruka 8:23) Ma e boni matunako naba Iesu!\nA a kataia ni bweena te booti mwaane aika taneiai i taari aikai ni kamanena aroia are a a tia ni bobo iai mai mwaina ma te angibuaka. Ma n te tai aei, a a bon aki konaa. Ibukini maakakin ae a nang kabuanibwai, a takarua ni kauta Iesu ni kangai: “Te Uea, kamaiuira, ti a kaani mate!” (Mataio 8:25) A a maaku ngkai taan rimwina bwa a a kani bwabwa!\nNgke e teirake Iesu ao e taku nakoia: “E aera ngkai kam a rangi ni maaku, ngkami aika e karako ami onimaki?” (Mataio 8:26) E tua ngkanne nakon te ang ao te nama ni kangai: “Raoi! Tai karongoa!” (Mareko 4:39) E a toki naba karen te ang ma ni bung te ariki. (A taekina te tai ae rangi ni kakawaki aei Mareko ao Ruka, ni katuruturua te kakai are e karaoia Iesu ni katoka te angibuaka, ao imwina a taekina akean aia onimaki taan rimwin Iesu.)\nIangoa aron rotakia taan rimwina n te baere e riki! A a bon tibwa nora te nama ae rangi ni buaka ao e a bon raoi naba. A a taonaki n te maaku. A taku i marenaia: “Ai bon antai teuaei? E ongo naba irouna te ang ao te nama.” Ao a a roko n iteran te nama are teuana. (Mareko 4:41–5:1) A a bae n tia n oki nakon iteran te nama ae mai maeao booti ake tabewa.\nAi karaunanora ataakin ae iai mwaakan Natin te Atua i aon te ang ao te nama! Ngkana e a roko i aon te aba korakoran ana kairiri ana Tautaeka n Uea, a na bane aomata ni maeka ma te mweraoi bwa ai akea te kabuanibwai ae karina ae e na manga riki!\nBaikara baike a kona ni kauekea rikin te angibuaka ae korakora n Namani Kariraia?\nTera are a karaoia taan rimwin Iesu ngke e a bane aia konaa n iangoa maiuia?\nE aera ngkai e kona ni kabebeteaki nanora n te baere riki?


Ana Tokanikai te Tautaeka n Uea—A Kariaiakaki i Aan te Tua Ana tia Kakoaua Iehova n Tataekina te Rongorongo ae Raoiroi | Ana Tautaeka n Uea te Atua\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nMaing: Te tari te mwaane ae katikaki bwa e uarongorongo i Eindhoven n te Netherlands n 1945; atai: Iai inaomatam i aan te tua n uarongorongo n te aba ane ko mena iai?\nAna Tokanikai te Tautaeka n Uea—E a Kariaiakaki i Aan te Tua Tataekinan te Rongorongo ae Raoiroi\nNGKE ko tabe n uarongorongo man te auti teuana nakon teuana, ao ko a ongo naba tangin te kaa ni bureitiman mai kiraroa. Akea bwa e a tangimwaaka riki. Ngke ko a maroro ma kaain te auti are imwina, ao ngaia toam e a tabeaianga n te kaa ni bureitiman are e a tei. E otinako te bureitiman ao e a nakoimi n titirakiningkami ni kangai: “Ngkami akana uoman akanne ae kam kakawari auti ni maroroakina kanoan te Baibara? E bati te tangitang ibukimi!” Kam kaeka ma te karinerine, ao ni kaotia ae Ana tia Kakoaua Iehova ngkami. Tera ae nang riki imwina?\nAnne te bwai ae e riiriki mangkoa ni karokoa ngkai. Tera aron te tautaeka ni waakinakon taian ririki nakoia Ana tia Kakoaua Iehova n te aba ane ko mena iai? A inaomata aomata ni waakina aia Aro? Ngkana eng, ao e taraa n ae a rangi n tabetabe tarim ma mwaanem n te onimaki i nanon tatabebwi te ririki n nako, ni mwakuri korakora “ni kateani bukin te rongorongo ae raoiroi ao ni kamatoaana i matan te tautaeka.” (IBir. 1:7) N aki ongeia bwa ko mena ia, ma iaiangoan raoi rongorongon totokanikaia n te boowi Ana tia Kakoaua Iehova, e kona n rangi ni kakorakoraa am onimaki. N te mwakoro aei ao ti na neneri tabeua mai buakon rongorongo aika kakaongora aikai. Man totokanikaira aikai are e a reke iai te bwai ni kakoaua ae kakukurei, bwa a na aki bati baike ti kona ni kakororaoi ngke arona bwa akea buokara iroun te Tautaeka n Uea!\nA Uota Tangia Nakon te Boowi Taan Tataekina te Tautaeka n Uea\nA kakairi tabeman taani moti n te boowi ae rietata n taai aikai, n ana iango Kamariera are te tia angareirei n te Tua ngkoa.\nE ongaki ‘karaangan’ te bwainikirinaki are bwaroia Ana tia Kakoaua Iehova ibukin aroia n tei i nuka ni kaineti ma waaki n tautaeka, n te bwai n ibuobuoki ae aki kantaningaaki.\nA kakorakoraia ana aomata te Atua ni karekea riaia n ongeaba n te tua—ae ana tua ana Tautaeka n Uea te Atua.


Yesu Ambulwilile Cheka muYuleya | Kuyoya chaYesu\nYesu Ambulwilile Cheka muYuleya\n“Mulombenu Mwenyamulimo Wakwaha Mangana Atume Vaka-Kuzata.”—Luka 10:2\nOmu Apwile muYelusalema haChiwanyino chaJitavanaku\nVyuma muka vyalingishile vaze vevwilililenga Yesu vambenga ngwavo ali nandemone?\n“Kanda Kuchipwengaho Lyehi Mutu Ahanjika Nganako”\nChikupu vene, vilolo vamuzango yayinene yavaYuleya yosena vahungile Yesu, oloze mutu umwe kaha ikiye ahakwililileko Yesu.\nMwanaKalunga Ikiye “Mumunyi waKaye”\nYesu ambile ngwenyi “muchano naumilingisa kupwa vakulihehwa.” Uno kulihehwa kuvyuma muka?\nUno Sevo Apwile Apalahama Nyi Liyavolo?\nYesu alumbunwine Ise namwakutachikijila vana vaApalahama.\nYesu Okile Lunga Uze Asemukile Kapuputa\nTumbaji vahulishile vatachikize ovyo vyalingishile uze lunga apwenga kapuputa. Kutala alingile shili tahi? Kutala visemi jenyi valingile shili tahi? Vatu vapwile navishinganyeka vyakulisezaseza omu Yesu okile uze lunga.\nVaFwaliseu Navahulisa Lunga Uze Vatonesele Kuli Yesu\nVyuma ahanjikile uze lunga vatonesele vyevwishile vaFwaliseu kupihya kumuchima. VaFwaliseu vahangile uze lunga musunangonga, nge muze vashinganyekele visemi jenyi.\nYesu Mwatuma Tumbaji 70 Nakwambulula Mujimbu\nYesu atumine tumbaji twenyi 70 muYuleya nakwambulula mujimbu waWangana vavali vavali. Tumbaji twenyi vatelele kwambulwila mujisunangonga tahi nyi hamembo avatu?\nKaSamaliya Uze Apwa Mukwetu\nUno Yesu azachishile ngachilihi chifwanyisa chakaSamaliya uze apwile namuchima wamwaza hakunangula chishina chachilemu?\nVyuma Natulinangula Hakusolola Chisambo NahaKulomba\nYesu mwatambukila Maliya naMalita. Vyuma muka avanangwile kutalisa kukusolola chisambo? Kutwala muze, vyuma muka anangwile tumbaji twenyi kutalisa kukulomba?\nYesu Mwahanjika Vyuma Vyeji Kunehanga Kuwahilila\nYesu akumbulwile vaka-kole jenyi nakuvalweza kutalisa ‘kumunwe waKalunga’ nomu Wangana waKalunga unavafungulula. Asolwele nawa omu vatu vanahase kupwa nakuwahilila chamwenemwene.\nKulya Hamwe NakaFwaliseu\nYesu mwasolola vatwamina vamakuli vavaka-kusoneka navaFwaliseu. Viteli muka vyavilemu vakanjikijile vatu kumbata?\nYesu ahanjikile chifwanyisa chalunga waluheto uze atungile visete vyavinene. Mazu muka Yesu ahuhumwine cheka kutalisa kukutondatonda luheto?\nOve Kaselwa Wakushishika, Pwako Wakulizanga\nYesu asolwele nge azakamine tumbaji twenyi kuvyuma vyakushipilitu. Mulimo muka atwama nawo kaselwa? Mwomwo ika mazu akupwa vakulizanga apwila amalemu?\nMwomwo Ika Nakukapwila Kunongesa?\nYesu ambile ngwenyi vatu vaze ali nakusaka kukafwa nge navakana kupihilila nakwalumuka, kaha navakanonga. Kutala vatu navalinangula chishina chachilemu kuvyuma anangwile Yesu mangana vapwenga nausoko wamwaza naKalunga tahi?\nKafunga Wamwenemwene naMemba aMikoko\nUsoko wakafunga namikoko jenyi walumbununa kanawa omu eji kwivwilanga tumbaji twenyi kuwaha. Kutala navetavila vyuma eji kuvanangulanga nakumukavangiza okwo mwavatetekela tahi?\nApwa Hamwe naIse, Oloze Keshi Kalungako\nVaka-kole jaKulishitu vamwe vamuvangijikilile ngwavo nambe ngwenyi ateseka hamwe naKalunga. Mujila muka Yesu akanyine hatoma vyuma vamuvangijikilile?


Te mimitong Nakoim, O te… • Te Aki Mamatam • Tataro Ni Bahá’í\nTe mimitong Nakoim, O te Uea Atuau! Aikai bong are Ko a tia ni kataua bwa ni kabane aomata a na katabua te aki mamatam, bwa rinanona a na kona ni kaitiaki tamneia ao ni kakeaa mai irouia taian kabaebae nakoia aomata ma ti Ngkoe, ao bwa man nanoia e na kona n rierake te baere e na botau ma nnen Karineam ao ni katauaki nakon kaintekatekan kaotiotin Am katiteuana. Kariaia, O au Uea, bwa te karemo aio e na riki n ai aron te karanga are e anga te ran ni kamaiu ao ni kona ni kaotinakoa te anua ni maiu ae e tamaroa are e Ko a tia ni kaonrakea iai. Rinanona ao Ko na kaitiaka nanoia Am toro are a tia buakakan te aonnaba ni konaaki n totokoia man rairakiia nakon Aram ae te kabanea ni mimitong, ao man tiku n aki kamwaingaki ni kaberoroia ao kakiriweia naake a tia ni kaitarai Am kanikina aika a rangin otanako ake irian kaotin Am Tia Uarongorongo are Ko a tia ni kanoaia ni Ueam, Mwaakam, Karineam ni Uea ao Mimitongim. Aikai tooro ake, n te tai are e roko te wewete irouia, a kawaekoaia ni kaineta Am nanoanga ao a aki totokoaki mai Iroum ni bibitakin ao bwaai aika a riki n te aonnaba aio ke man tiatianakin aia konabwai n aomata.\nNgai teuare, O Atuau, are I kakoaua nakon Am katiteuana, are I kakoaua ae ti temanna Ngkoe, are I bobaraaki ma te kamangori i matan kaotiotin Rinem ni Uea, ao are I kina ma moamoau ae e bobaraki tamaroan otanakon tauran Mimitongim ae e rianako. I a tia ni Kakoauako ngkai Ko a tia ni kariaiakai bwa Nna Kinako, Ngkoe are Ko a tia ni Kaotiko nako mataia aomata rinanon mwaakan Ueam ao Korakoram. I rairaki Nakoina, ni kamwawaai n te aro ae e tabwanin man bwaai nako, ao n nimtaki ni kamatoaki nakon kaon Am bwaintangira ao bwaai ake Ko tangiri. I a tia n rabwatii Ana koaua, ao koauan tuua ao reirei ni kabane aika a rangin tamaroa ake a tia ni karuoaki Nakoina. I a tia n aki mamatam ibukin Tangiram ao ibukin uaiakinan Am moti, ao n urua au aki mamatam ma Kamoamoakim iaon neweu ao ni kaboraoia ma are Nanom. Tai karawawataai, O a Uea, bwa Nna warekaki ibuakoia naake a tia n aki mamatam n aoan te ngaina, ao ake n te tairiki a tia ni bobaraaki i Matam, ao ake a tia ni kakeaa Am koaua, n aki kakoauai Am kanikinaa, ni kaokoroia ma Am kakoaua, ao ni kaitarai Am taetaenikawai.\nKo na kauka, O au Uea, matau ao mataia ni kabane ake a Ukoukoriko, bwa ti aonga ni Kinako n oin Matam. Aio Am kaetieti are ti anganaki inanon te Boki are Ko karuoa Nakon Teuare Ko a tia n rineia iaan Am babaire, are Ko a tia ni katebenakoa ni kaineti ma Nanom are Ko tangiria iaoia nako Am kairiribai, are Irouna Ko a tia ni kukurei ni kaonrakea ma Ueam, ao Irouna are Ko a tia ni karaka tangirana ao ni mwiokoia ma Am Rongorongo nakoia Am aomata. Ai ngaia are, Ko na kamoamoaki Ngkoe, O Atuau, ngkai Ko a tia, rinanon Am tituaraoi, ni kariaia bwa ti na kina Teuarei ao n atai bwaai ni kabane ake a tia ni karuoaki Nakoina, ao n anganira karineara ni karekea rokora irarikin Teuare Ngaia are Ko beritaia inanon Am Boki ao inanon Am Tabureti.\nKo norai ngkanne O Atuau, ma moau ae e rairaki Nakoim, n taua ni kamatoa kaon Am tituaraoi ni karawa ao Am akoi, ao n tinea kamwarain Am nanoanga ae e tatangira ao Am tituaraoi aika a wawanako. Tai urua, I bubutiko, au kantaninga ibukin karekean rokou nakon are Ko a tia ni kataua ibukiia Am toro ake a tia n rairaki nakon mwakoron Am tabo ao kamanomanon Kaaniam. I kaotia ma te kabwarabure, O Atuau, bwa te bwai are e wai mai irou e bon aki botau ma Ueam ao e memeere iaan Kakannatom ni Uea. Ma e ngae n anne ao I ononiiko n Aram are Rinanona Ko a tia ni Kaotiko, inanon mimitongin aran nakoam aika a rianako tamaroaia, nakoia karikibwai ni kabane, inanon te Kaotioti aio ike Ko a tia, rinanon Aram ae e ota nako, ni kaotiota Tamaroam, n anganai bwa Nna moi ni wainin Am nanoanga ao n te ninima ae e itiaki are Nanom, ake a tia ni wawanako man angatain Am moti, bwa I aonga ni kona ni katuruturua au taratara nako Aom, bwa e aonga te aonnaba ao bwaai ni kabane ake a karikaki inanona n taraaki irou bwa ai aron te ngaina ae e kai toki are Ko a tia n kataua aki botauna Nakoim ibukin karikakina.\nIaon riki aio ao I bubuti Nakoim, O Atuau, ni kabwaka karaun, man karawan Nanom ao nangin Am nanoanga, te baere e na kaitiakira man kammairan boin ara bure. O Ngkoe are Ko Araniko bwa Atuan te Nanoanga! Ngkoe, ni koaua, Moan te Mwaaka, te Kabanea ni Mimitong, te Tituaraoi.\nTai karenakoa, O au Uea, teuare e a tia n rairaki Nakoim, ke ni karawawata teuare e a tia ni katikaki ni kaaniaki Nakoim bwa e na kamwawaki nako ni kararoaaki man Am tabo. Tai kabwara ana kantaninga te tia Matennanoiko are e a tia ma te ingainga n takini nako baina ni ukoukoura Am tituaraoi ao Nanom, ao tai kaakea mai Iroum Am toro ake a kakaonimaki man tamaroan Am nanoanga ae e tatangira ao Am tangira n akoi. Ngkoe te tia Kabwarai bure ao Moan te Tituaraoi, O au Uea! Ko mwaaka ni karaoa are Ko tangiria. Bwaai ni kabane ma ti Ngkoe bon akea korakoraia i matan kaotiotin Korakoram, a bon bua i matan taian kakoaua ibukin Kaubwaim, bon akea warekakia ngkana a kabotauaki ma kaotiotan Ueam ae e roti tabo nako, ao akea korakoraia ni kabane ngkana a aitara ma taian kanikinaa ao taribin Korakoram. Ia riki te tabo ni kamanomano Irarikim, O au Uea, are Nna kona ni biri nako iai, ao e nga te tabo ni katantan are I kona ni kawaekoai nako iai? Akea te tia kakawakin bwa ti Ngkoe, akea te tabo ae ti kona ni biri nako iai bwa ti Ngkoe, akea te tabo ni kamaiu ae ti na kona n ukoria bwa ti Ngkoe. Karikai bwa Nna katonga O au Uea, karewerewen tamnein Uringakim ao Kamoamoakim. I berita ni Korakoram! Te aomata are e katomamiia karewerewena e na bon kakeaa mai irouna kabaebaeana ni kabane nakon te aonnaba ao bwaai ni kabane ake inanona, ao e na kaitara moana Nakoim, ni kaitiakaki man uringakin temanna bwa ti Ngkoe.\nKaota ngkanne nanou, O Atuau, n Uringakim ae e kakukurei, bwa I aonga ni kamimitonga Aram. Tai warekai ibuakoia naake a wareka Am taeka ao a aki roko n te kunea Am bwaintangira ae e karabaaki are, n aron ae e motikaki mai Iroum, e mena inanona, ao are e kamaiua tamneia Am karikibwai ao nanoia Am toro. Karikai, O au Uea, bwa Nna warekaki ibuakoia naake a tia n rangi ni kamwaingaki ni karewen boiararaia ake a tia n ukukaki inanon Am bong n te aro are a tia n anga maiuia Ibukim ao ni kawaekoaia nakon aia tabo ni mate ibukin ingaingan nanoia ni kan kabanea aia tai n taratara Tamaroam ao ibukin korakoran nanoia ni kan karekea rokoia Irarikim. Ao ngkana iai temanna ae e na taekina aio nakoia iaon kawaia, “Ia te tabo ae ko na nako iai?” a na kangai, “Nakon te Atua, te Tia Bwaibwai ni bwai ni kabane, te Tia Ibuobuoki n tain te Kanganga, te Taubobonga i bon Irouna!”\nTaian bure ake a tia ni karaoaki irouia naake a tia n tannako mai Iroum ao n tia ni kaota te kamoamoa Nakoim a tuai man reke angaia n tukiia naakai man Tangirakim, ao man kainetan moaia Nakoim ao man rairaki ni kaitara Am nanoanga. Aikai naake a tia ni kakabwaiaki iroun te Runga are i Eta, ake a kamimitongaki irouia taan maeka ni Kaawa ake a Bubura ake akea tokiia, ao i akuun riki anne naake i aon ramwaia e a tia te Kainikoroboki are moan te karietataki ni korobokiia ni kangai: “Naakai! Aomatan Bahá. Rinanoia e a tia ni kaotaaki otan tauran te kairiiri.” Aio are e a tia ni baireaki, man Am tuatua ao Am moti, inanon te Tabureti are e mena iai Am kaetieti ae e aki kona ni kaitaraaki.\nKatanoata, ngkanne, O Atuau, rianakoia ao rianakoia naba naake inanon aia tai ni maiu ke imwin mateia a tia n otabwaniniia. Anganiia tibwangaia n te baere Ko a tia ni baireia ibukiia aika a etieti ibuakoia Am karikibwai. Ko mwaaka ni karaoi bwaai ni kabane. Akea te Atua bwa ti Ngkoe, te Moan te Mwaaka, te Tia Ibuobuoki n tain te Kanganga, Moan te Korakora, Moan te Tituaraoi.\nTai karokoi n tokiia ara aki mamatam ma te tai n aki mamatam aio, O au Uea, ao tai karokoi n tokiia taian boraraoi ake Ko a tia ni karaoi ma te boraraoi aio. Butimwaai bwaai ni kabane ake ti a tia ni karaoi ibukin Tangiram, ao ibukin Kakukureiam, ao bwaai ni kabane ake ti tuai karaoi ibukin tautaekanakira iaan nanora aika a bubuaka ao ni kaibwabwaru. Kariaiakiira ngkanne, bwa ti na teimatoa n nimtaki nakon Am tangira ao Kukurein Nanom, ao kawakiniira man aia mwakuri buaka naake a tia ni kakeweko ao ni kaitarai Am kanikinaa aika a otanako. Ngkoe, ni koaua, Uean te aonnaba aio ao ae e na roko. Akea te Atua Irarikim, moan te Karineaki, Moan te Rietata.\nKo na kamoamoa, O te Uea Atuau, Teuare Ngaia Boton te Kakannato, te Miterio n Tamnei, te Oioi ae e aki Nonoraki, Ngainanaumarin te Tamnei, ao Kaotiotin Arom ni Uea, are Rinanona ao taian ataibwai ibukin taai aika a nako ao ataibwai ibukin taai aika a na roko a bane ni kaotaki, are Rinanona ao taian bwaeao ibukin te atatai ae e karabaaki a bane ni katangainaaki, ao miterion Aram ae e tangiraki a kaotaaki, Are Ko a tia n rineia bwa te tia katanoata Teuare Arana a tia ni katomaaki ao ni katiteuanaaki te manintaeka ae B ao te manintaeka ae E, are rinanon Arom ae e Karineaki, Ueam ao Korakoram a riki n ataaki, Rinanom a tia ni karuoaki Am taeka, ao Am tua a kaotinakoaki n teretere ao Am kanikinaa a kabutaki nakon taabo nako, ao Am taeka e a kateakiraoi, Rinanom are nanoia naake a rineaki Iroum a katangainaaki, ao ni kabane ake i karawa ao ni kabane ake iaon te aba a bane n ikotaki, Teuare Ko a tia n aranna bwa ‘Ali-Muhammad inanon aonnaban Aram nako, ao Tamneia Tamnei inanon Taburetin nako Am tua ae e aki kona ni kauntabaaki, are Ko a tia ni katokaa iaona oin Aram, are nakon Aram ao a tia aara ni kabane iaan am moti ao rinanon mwaakan Korakoram a bane ni kaokaki, ao Rinanom are Ko a tia ni karikii Anuam ao Aram nako bwa a na karokoia n tokin aroia. Ana bwai naba aara ake a karabaaki inanon Umwam aika akea memeaia, inanon Am aonnaba ae e aki kona n nonoraki ao Am kaawa aika a katabuaki.\nKo na kamoamoa, iaon riki bwaai ni kabane, naake a tia ni kakoaua Teuarei ao Ana kanikinaa ao n tia n rairaki Nakoina, mai buakoia naake a tia ni kakoauaa Am katiteuana inanon Am Tia Uarongorongo ae E a tibwa tia ni kaoti – te Tia Uarongorongo are E a tia ni mwaneweia inanon Ana Tabureti, ao inanon Ana Boki, ao inanon Ana Koroboki, ao inanon kiibu nako aika a tamaroa ao taetaenikawai ae ai aron momi ake a tia n ruo nako Aona. Bon te Tia Uarongorongo naba aio are Ana Boraraoi Ko a tia n tuanga bwa E na kateia imwaain ae e katea oin Ana boraraoi. Bon ngaia are E kamoamoaaki inanon te Bayan. Inanona are Tamaroana e a tia ni kamoamoaaki, ao koauana e a tia ni kateaki, ao Ueana e katanoataki, ao Ana Aro e kakororaoaki. E a kakabwaiaaki teuare e a tia n rairaki Nakoina ao ni kakoroi bukin bwaai ake E a tia n anga Ana kaetieti iaoia, O Ngkoe are Uean te aonnaba ao aia Tangira naake a tia ni Kinako!\nKo na kamoamoaaki, O Atuau, ngkai Ko a tia ni buokiira bwa ti na kinaa ao n tangiria. Ai ngaia are, I bubutiko Iroun ao Irouia Naake Ngainanaumarin Tamneim, ao Kaotiotin Ueam, ao Kaubwain nako Am Kaotioti, ao Taan Uouoti Am kairiiri, ni buokiira bwa ti na beku ao n ongeaba Nakoina ao kakorakoraira bwa ti na riki bwa taan buoka Ana Aro ao taan kamaenakoia Ana kairiribai. Ko mwaaka ni karaoa are Ko nano iai. Akea te Atua Irarikim, te Kabanea ni Korakora, te Kabanea ni Mimitong, Teuare E ukoukoraki te ibuobuoki mai Irouna irouia aomata ni kabane!


Dried Pond – @eroPhotoBlog\nI rawea te tamnei aei inanon teuana te nei ake i akuun te aobiti are e tararua te Eco Farm are n te Ananau Causeway imarenan Bikenibeu ma Bonriki Internationa Airport. Te bong bon Moanibong 4 bongin Tebetembwa te ririki aio.\nIai te uatiman are e tataruai neei akanne aingaia are e tamaroa bwa e na ataaki bukin riniu ma au kaa nakon taian nei ake i akuuia rake. I tekeraoi bwa e kariaiakaki rinin au kaa aingaia are I a boorake ni kakaea te tabo ma te bwai ae N na kamatakuko iai. Ibuakon au tamnei aika a bati ake I rawei n te tabo aei, ao aio teuana ma buakoia. Au kantaninga bwa e reke am tai n noora te tabo aio ngkoe are ko tuai man roko ikai.\nTiaki tibwa rokou aio n te tabo aio ma tao ai au kauoua ke kateniua. Ma rokou n te tai aio – ao I rangi ni kubanako bwa te nei ngkoa aio e iabuti ao ko aki kona n ruo ke n nakonako inanona. N tarakina ngkana e iabuti ao te kantaninga iai bwa ko kona n ribunako ni mwakorona tabeua ake a nano mani bokaboka. Ai bon aakea te ran ngkai, ao angiin nanona e a mwautakataka. Tera ae karika te mwautakataka aio? Au kantaninga bwa e reke man maanin aki bwaabwakan te karau n te ririki aio! E rabwa bwa e a reke au tai n nakonako inanon te nei aei ao ni kaea nukana ike I a rawea ia te tamnei ae ko noria aei.\nI aki kabongana te tripod ngkai e boobuaka naano ao mani bokaboka naba. I a bon taua naba te camera ni bau ngke I raweia. Te bwai ane e ura karana anne bon te bokaboka are e a mwau. Iai kaneinei aika a uarereke ma aki nano ao ko kona n nakonako iai. Uteuten nanona a rangi ni manguroro ao n tara n rangi ni maeu. E rangi ni kantara tarakin nanon te nei aio ngkai e a mwau ma kanoana aika a bati karaia.\nTi a pause moa ikai ma ti a manga reitia n ara tamnei ae na roko ….\nOctober 18, 2017 October 23, 2017 bonriki, pond\nPrevious Previous post: Temwaiku Ocean Side\nNext Next post: KPA From Distance


Vaka-kuzachisa Vatanganyika Vakavangijile Tanganyika Swi Nakuli Yesu | Kuyoya chaYesu\nVaka-kuzachisa vatanganyika navatambukila Yesu\nVAKA-KUZACHISA VATANGANYIKA NAVAKAVANGIZA “TANGANYIKA” SWI NAKUYELUSALEMA, NAKUZE APWILE YESU\nKwapwile malunga vamwe vafumine kuMututuko. Ava malunga vapwile vaka-kuzachisa vatanganyika, kulumbununa malunga vaze valinangwile vyavatanganyika. Vambilenga ngwavo kulinangula vyavatanganyika chavakafwilenga kutachikiza vyuma navisolokela vatu mukuyoya chavo. (Isaya 47:13) Shimbu vapwile kulifuchi lyavo kuMututuko, vamwene “tanganyika,” kaha vamukavangijile hatunda yayisuku palanga nomu vahetele kuYelusalema, keshi kuMbetelemako.\nOmu ava vaka-kuzachisa vatanganyika vahetele kuze, vehwile ngwavo: “Mwangana wavaYuleya ou nasemuka ali kulihi? Twamonanga tanganyika yenyi omu twapwanga kuMututuko, shikaho tuneza mangana tulifukule kuli ikiye.”—Mateu 2:1, 2.\nOmu Helote Mwangana wamuYelusalema evwile mujimbu kana, apihililile chikuma. Ngocho asanyikile vapilishitu vavakulwane navakulwane veka vamukwitava chavaYuleya nakuvehula okwo mwakasemukila Kulishitu. Vamukumbulwile kweseka naVisoneka ngwavo, mwakasemukila “kuMbetelema.” (Mateu 2:5; Mika 5:2) Hakwivwa ngocho, Helote asanyikile vaze vaka-kuzachisa vatanganyika nakuvalweza ngwenyi: “Yenu mukamutondetonde kanawa ou mwana, kahomu namukamuwana, mukeze mukangulweze mangana nayami nawa ngukaye nakulifukula kuli ikiye.” (Mateu 2:8) Helote asakile kwijiva okwo apwile ou mwana mangana amujihe.\nOmu vasunukile vaze vaka-kuzachisa vatanganyika, kwasolokele chuma chakukomwesa. Tanganyika uze vamwene omu vapwile kuMututuko, aputukile cheka kuvatwaminyina. Ou chikupu kapwile tanganyika wanganaveneko, oloze vamuhakileko mangana avatwaminyine. Ava vaka-kuzachisa vatanganyika vamukavangijile palanga nomu emanyine helu lyazuvo vapwilenga nakutwama vaYosefwe naMaliya nayou mwanavo wakanyike.\nAva vaka-kuzachisa vatanganyika hakwingila muzuvo, vawanyine Maliya namwanenyi Yesu. Vosena vafukamine hamavu nakulemesa Yesu. Kufumaho vamuhanyine ulu, nalavona, namila. Jino omu vasakile kukinduluka vakalweze Helote vyamwana vawanyine, Kalunga avakanjile muchilota. Ngachize vazachishile jila yeka hakukinduluka kulifuchi lyavo.\nMunashinganyeka ngwenu iya ahakileko ou “tanganyika” atwaminyinyine ava vaka-kuzachisa vatanganyika? Anukenu ngwenu, ou tanganyika kavatwalile chatete kuli Yesu kuMbetelemako. Oloze avatwalile kuYelusalema, kuli Mwangana Helote, uze asakile kujiha Yesu. Helote kachi ajihile vene Yesu, kachi nge Kalunga kakanyishile ava vaka-kuzachisa vatanganyika kuya nakulweza Helote vyaYesuko. Pundu vene, Satana uze apwa muka-kole waKalunga ikiye asakile kujiha Yesu, kaha azachishile eyi jila mangana ngwenyi alinge ngocho.\nTunatachikiza ngachilihi ngwetu uze “tanganyika” vamwene vaka-kuzachisa vatanganyika kapwile tanganyika wanganaveneko?\nYesu apwile nakutwama kulihi omu vamuwanyine ava vaka-kuzachisa vatanganyika?\nMwomwo ika natwambila ngwetu Satana ikiye atwaminyinyine ava vaka-kuzachisa vatanganyika?


Vaka-Kulinangula Mbimbiliya—Vavasanyikile Kufuma muMilima—WaPetulu 1, 2:9 | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | November 2016\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaParaguayan Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuChinese Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nVavasanyikile Kufuma muMilima\n“[Yehova] amisanyikile kufuma mumilima nakumineha mukumunyika chenyi chakukomwesa.”—PETU. 1, 2:9.\nMYASO: 95, 74\nVatu jaKalunga vengilile ngachilihi muundungo mulikulukaji lyamyaka lyamuchivali?\nVyuma muka vyalingishile vatu vasokokeko chindende kukwitava chamakuli mulikulukaji lyamyaka lyakusokesa 15?\nVyuma muka valingile vawavisa muji 1800 mangana vevwishise kanawa Mazu aKalunga?\n1. Lumbununenu vyuma vyasolokele hakunongesa Yelusalema.\nMU 607 B.C.E., maswalale vavaMbavilone vaze vatumine kuli Mwangana Nevukataneza wamuchivali valukukile nganda yaYelusalema. Mbimbiliya yavuluka vyuma vyasolokele ngwayo: “[Nevukataneza] ajihile vakweze javo napoko yamukwale muchihela chavo chajila. Katetelele vakweze jamalunga navana vamapwevo, tushinakaji chipwe vitonjiko. . . . Ochele zuvo yaKalunga wamuchano nakupuzula kembwe yaYelusalema. Ochele nawa tuposhi twayo vakukola nakunongesa vyuma vyavilemu vyosena.”—Miji. 2, 36:17, 19.\n2. Yehova ahuhumwine ngachilihi vatu kutalisa kukunongesa Yelusalema, kaha vyuma muka vyasolokele kuli vaYuleya?\n2 Vatu vamuYelusalema kavalikomokeleleko hakuvalukuka nakunongesa nganda yavo. Mwomwo hamyaka yayivulu, tupolofweto vaKalunga vavalwezelenga ngwavo nge navalelesa jishimbi jaKalunga, navakapwa vandungo muMbavilone myaka yosena. Vavalwezele ngwavo vaYuleya vavavulu navakavajiha napoko yamukwale, kahava navakasalaho navakavatwala muundungo muMbavilone. (Yele. 15:2) Kuyoya chapwile ngachilihi muundungo? Uno mulwola lwavaka-Kulishitu kwapwile undungo walifwanyine nauze wamuMbavilone tahi? Nge mukiko, kaha wapwileko mwaka uka?\nOMU CHAPWILE CHIYOYELO MUUNDUNGO\n3. Uno undungo wavaIsalele muMbavilone walihandunwine ngachilihi naundungo wamuEjipitu?\n3 Vyuma vahanjikile vapolofweto vyateselemo. Yehova ahanjikile chimweza kuhichila muli Yelemiya ngwenyi vaze navakaya muundungo vatela kukasuuluka nachiyoyelo navakawana kuze. Ambile ngwenyi: “Tungenu jizuvo [muMbavilone] nakutwamamo. Tumbenu mitondo mumilemba nakulya mihako yayo. Tondenunga kuunda changanda yize ngunamitwaleko muufunge. Yilombelenuko kuli Yehova, mwomwo kachi nge nganda kana nayipwa mukuunda, kaha nayenu namutwama mukuunda.” (Yele. 29:5, 7) Vaze vakavangijile vyuma avalwezele Kalunga vatwamine kanawa muMbavilone. Vaze vavakwachile ufunge vavetavishile kuzatako milimo yimwe yakulikafwa nayo mukuyoya. Ava vandungo vapwile nalisesa lyakulitambukila mulifuchi. MuMbavilone mwapwile kusekasana chachivulu, kaha mijimbu vanavumbula kalinwomu yinasolola nge vaYuleya valinangwile vyakusekasana, veka vapwile vitotombwe. VaYuleya vamwe vahetele luheto lwaluvulu. Undungo wavaIsalele muMbavilone kawalifwanyine naundungo uze vavakwachile muEjipituko.—Tangenu Kulovoka 2:23-25.\n4. Veya vapwile nakuyanda muundungo muMbavilone, kaha ukalu muka vamwenenga hakulemesa Kalunga mujila asaka?\n4 VaYuleya vapwile navyuma vyakumujimba muze muundungo, nyi ngachilihi kushipilitu? Tembele yaYehova nalijiko lyakulumbila vavyenyekele, kaha milimo yaupilishitu nawa kayapwile nakutambuka mukulongako. Havandungo kana hapwile navangamba jaKalunga vakushishika vaze kavalingile chuma chakuhenga numba chimweko, oloze navakiko vapwile nakuyanjila kumwe. Chipwe ngocho vatwalileho lika kwononoka Jishimbi jaYehova. Chakutalilaho, Ndanyele namasepa jenyi vatatu vaShatalake naMeshake naAvete-nengo valihendele kuvyakulya vize vakanyishile vaYuleya. Ndanyele alombelenga kuli Kalunga lwola lwosena. (Ndanye. 1:8; 6:10) Oloze chapwile chachikalu vaYuleya vaze vevwilenga Kalunga woma kukavangiza vyuma vyosena vavulukile muJishimbi.\n5. Vyuma muka Yehova ashikile vatu jenyi, kaha mwomwo ika lushiko kana lwapwile lwalulemu?\n5 Uno vaIsalele vafwelelele ngwavo navakeza kasokoka nakulemesa Kalunga mujila yize asaka tahi? Halwola kana chasolokele nge kaveshi kukasokokako. Vaka-Mbavilone kavasokwelenga vandungo javoko. Oloze omu keshi mukiko ajinyine Yehova Kalungako. Ashikile ngwenyi vatu jenyi navakasokoka, kaha mukiko vene, vasokokele. Jishiko jaKalunga jeji kutesangamo lwola lwosena.—Isa. 55:11.\nUNDUNGO WACHIFWANYISA MAKUMBI ANO\n6, 7. Mwomwo ika chinapwila chakutamo kuwana ulumbunwiso wauhya hachihande chavangamba jaKalunga chakwingila muundungo?\n6 Kutala vaka-Kulishitu vahitaho lyehi muundungo ngana muze chapwile kuli vaIsalele muMbavilone tahi? Hamyaka yayivulu Kaposhi Kakutalila navulukanga nge vaka-kuzachila Kalunga vamakumbi ano vengilile muundungo muMbavilone yachifwanyisa mu 1918 kaha vavalowelemo mu 1919. Vyuma natushimutwila muchihande chino nechi nachikavangizaho navihanjika haulumbunwiso wauhya.\n7 Chakutalilaho: Mbavilone Yayinene yapwa chiyulo chakaye chakwitava chamakuli. Shikaho nge vatu jaKalunga vapwile muundungo muMbavilone mu 1918, kaha vatelele kukundwiza kwitava chamakuli muvyuma vimwe. Oloze chasoloka nge mumyaka yakukokela kuJita yaKaye yatete, vatu jaKalunga vakuwavisa vaputukile kufuma muMbavilone Yayinene keshi kwingila muundungoko. Numba tuhu vawavisa vavayanjishile mujita yakaye yatete, vaka-jifulumende vakiko vavayanjishilenga keshi Mbavilone Yayineneko. Echi chasolola nge vatu jaKalunga kavengilile muundungo waMbavilone Yayinene mu 1918.\nMWAKA UKA VENGILILE MUUNDUNGO WAMBAVILONE?\n8. Lumbununenu omu kwitava chamuchano vachipihishile. (Talenu muvwimbimbi wakulivanga.)\n8 HaPendekoseta 33 C.E., vaYuleya navaze valumukile kupwa vaYuleya vavawavishile nashipilitu yajila. Ava vaka-Kulishitu vavahya vapwile ‘vatu vasakula, vapilishitu vawangana, muyachi wajila, vatu aheta Kalunga kupwa luheto lwakulipwila.’ (Tangenu WaPetulu 1, 2:9, 10.) Vaposetolo vazakaminenga vikungulwilo vyavatu jaKalunga hamyaka vayoyelenga. Oloze omu vafwile vaposetolo, malunga vamwe vahanjikilenga ‘vyuma vyakuhingama mangana vakoke tumbaji vavakavangizenga vakiko.’ (Vili. 20:30; Teso. 2, 2:6-8) Ava malunga vamwe vapwile tulama ‘navambishopu’ muvikungulwilo. Vatwamina vamukwitava chamakuli vaputukile jino kuvula, numba tuhu Yesu alwezele vaka-kumukavangiza ngwenyi: “Muvosena mwapwa muvandumbu.” (Mateu 23:8) Vaka-kunangula vaze vayile puho vazangile kunangula chaAristotle naPlato, kaha vaputukile kunangula vyuma vyamakuli nakujimbangana kunangula chamuchano chamuMazu aKalunga.\n9. Lumbununenu omu kwitava chamakuli vachikundwijile kuchiyulo chavaka-Loma, kaha vyuma muka vyafuminemo?\n9 Mumwaka wa 313 C.E., kwitava kanechi chamakuli vachitavishile muchiyulo chaMwangana wavaLoma Constantine. Kufuma vene haze, chachi najifulumende jazachililenga hamwe. Chakutalilaho, omu chakumine Chiwanyino chakuNicaea, mwangana Constantine uze nayikiye apwile kuchiwanyino kana ahanyine lushimbi lwakukasa kapilishitu Arius nakumutwala muundungo, mwomwo akanyine kuvuluka Yesu ngwenyi Kalunga. Kufumaho muchiyulo chamwangana Theodosius I (379-395 C.E.), Chachi yaKatolika yikiko yapwile jino kwitava chaWangana wavaLoma yize vapihishile nakwitava chamakuli. Vatu valinangula vyakushikulu vamba ngwavo vaka-Loma valumukile nakupwa “vaka-Kulishitu vamakuli” mulikulukaji lyamyaka lyamuchiwana. Halwola kana hakiko vaka-Kulishitu vamakuli vengilile mumauka akwitava chaWangana wavaLoma nakupwa jino Mbavilone Yayinene. Chipwe ngocho, vaka-Kulishitu vawavisa vavandende vaze vemanyinyineko tiliku, vazachile nangolo nakulemesa Kalunga mujila yamuchano, oloze kavevwakanyine chikumako. (Tangenu Mateu 13:24, 25, 37-39.) Chapundu vene, vapwile muundungo muMbavilone Yayinene.\n10. Vyuma muka vyalingishile vatu vamwe vakane kunangula chamuchachi?\n10 Chipwe ngocho, omu mwahichile myaka yayivulu kufuma hakufwa chaYesu, vatu vavavulu vatangile Mbimbiliya muchiHelase namuLatinyi. Ngocho, vahashilenga kukekesa Mazu aKalunga nakuwesekesa kukunangula chamuchachi. Vatu vamwe vakanyine kunangula chamuchachi, mwomwo yavyuma valinangwilenga muMbimbiliya. Oloze chapwile chachikalu kuhanjika hatoma vyuma kana, mwomwo vavajihilenga.\n11. Vyuma muka valingile vatwamina vamukwitava kuMbimbiliya?\n11 Mukuhita chalwola vatu vavavulu kavevwishishilenga Mbimbiliyako, mwomwo lilimi vayisonekelelemo lyapwile lyalikalu. Oloze omu vatu vasakile kuyalumuna mulilimi lyalyashi, vaka-chachi vavakanyishilenga. Shikaho vatwamina navaze vatanga chikuma vakiko kaha vatangilenga Mbimbiliya, numba tuhu vamwe kavatachikijile kutanga nakusoneka kanawako. Vosena vaze vakanyinenga vyuma vanangwilenga muchachi, vavazangamishilenga. Vangamba jaKalunga vawavisa vakushishika valiwanyinenga mumazavu amandende mukusweka. Ngana muze chapwile kuli vangamba jaKalunga muundungo muMbavilone, ‘navapilishitu vawangana’ vakuwavisa kavazachilenga vyuma mukulongako. Chapundu vene Mbavilone Yayinene yahakile vatu muundungo.\n12, 13. Vyuma muka vivali vyalingishile vatu jaKalunga vaputuke kusokoka kuMbavilone Yayinene? Lumbununenu.\n12 Uno vaka-Kulishitu vamuchano vashinganyekele ngwavo navakahasa kulemesa Kalunga hatoma tahi? Eyo. Kumunyika chakushipilitu chaputukile chindende chindende mwomwo yavyuma vivali vyavilemu. Chatete, mulikulukaji lyamyaka lyakusokesa 15 kwapwile makina amahya aze avakafwile kusoneka mikanda. Shimbu kanda makina kana, Mbimbiliya vayisonekelenga namavoko. Ngocho yapwile yayikalu kuyiwana, kaha nawa yandando yayinene. Mwahichilenga tukweji 10 numba muka-kusoneka wakwipangweji akumise kusoneka Mbimbiliya yimwe. Kaha nawa mapapilo vazachishilenga apwile andando yayinene. Oloze muka-kusoneka namakina asonekelenga mapapilo 1,300 halikumbi.\nMakina amahya navaka-kwalumuna Mbimbiliya vakuhamuka vyakafwile vatu jaKalunga vaputuke kusokoka kuMbavilone Yayinene (Talenu palangalafu 12 na 13)\n13 Chamuchivali, kwapwile malunga vakuhamuka mulikulukaji lyamyaka lyakusokesa 16 vaze vaputukile kwalumuna Mbimbiliya mulilimi lyalyashi lize vevwishishilenga vatu. Malunga kana vahakile kuyoya chavo muponde, mwomwo vaka-chachi vakanyishile mulimo kana. Makumbi aze, nge mutu vanamuwane naMbimbiliya, vamuzangamishilenga chikuma chipwe vene kumujiha. Kutwala muze jiMbimbiliya javulile kuvatu kaha vaputukile kujitanga. Omu vayitangilenga, vahulishilenga ngwavo: ‘Uno halihi muMazu aKalunga vasoneka pakatole, chipwe kuhana mawana kuvafu, chipwe kuhana mawana popu namihato jenyi?’ Kuhulisa vatwimina vamukwitava vihula kana chapwile kasautu. Vatu vavazangamishilenga hakukana vyuma vanangwilenga muchachi vize vyapendaminyine hakunangula chamakuli chaAristotle naPlato, vaze vapwileko shimbu kanda Yesu Kulishitu asemuke. Ngocho chachi yasopeselenga vatu, kaha vaka-fulumende vajihilenga vatu kana. Valingilenga ngocho mangana vevwise woma vatu valitwamine kutanga Mbimbiliya nakuhona kuvahulisa vihula. Jila kana yazachile hakavanga, oloze kutwala muze vatu vakuhamuka vatwalileho lika kulinangula Mbimbiliya numba tuhu vavakanyishile kuli vatwamina vamuMbavilone Yayinene. Vamwene kuwaha chaMazu aKalunga, kaha vasakile kulinangula vyavivulu. Kufuma vene aha vatu jaKalunga vaputukile kusokoka kukwitava chamakuli.\n14. (a) Vyuma muka vyalingishile vatu vamwe vatachikize muchano wamuMbimbiliya muji 1800? (b) Lumbununenu vyuma alingile Ndumbwetu Russell hakutondatonda muchano.\n14 Vatu vavavulu vaze vasakile kulinangula muchano vachinyinyine kumafuchi eka kuze kavakanyishile kulinangula Mazu aKalungako. Vasakile kutanga nakulinangula Mbimbiliya nakushimutwila navakwavo chakuzeneka wakuvashinyinyika. Chakutalilaho, muUnited States mukiko Charles Taze Russell navakwavo vaputukile kulinangula Mbimbiliya muji 1800. Ndumbwetu Russell apwile nakukekesa awane kwitava chize chapwile nakunangula muchano. Akekesele kwitava chosena kuhakilako vene nachize kachapwa chavaka-Kulishituko. Kaha awanyine nge kakwapwile kwitava chize chanangwilenga muchano wamuMazu aKalungako. Halwola lumwe Russell namasepa jenyi valiwanyine navatwamina vamukwitava mangana vavalumbunwine muchano wamuMbimbiliya uze vawanyine, kaha vashinganyekele ngwavo navetavila vyuma vavalwezele nakuvinangula vatu javo mujichachi. Oloze vaze vatwamina vamukwitava vakanyine. Vaka-Kulinangula Mbimbiliya valikashile ngwavo: Katweshi kulifutula navatu vaze vakundwiza kwitava chamakuliko.—Tangenu Wavaka-Kolinde 2, 6:14.\n15. (a) Lwola muka vaka-Kulishitu vengilile muundungo waMbavilone Yayinene? (b) Vihula muka navakumbulula muchihande chinakavangizaho?\n15 Tunawane jino nge vaka-Kulishitu vamuchano vengilile muundungo wachifwanyisa muMbavilone omu vaposetolo vosena vafwile. Oloze tunahase kulihulisa ngwetu: Vyuma vyeka muka vyasolola nge vaka-Kulishitu vawavisa vaputukile kusokoka muundungo waMbavilone Yayinene mumyaka yakukokela ku 1914? Uno Yehova apihililile navangamba jenyi hakuhona kuzata natwima mumulimo wakwambulula halwola lwaJita yaKaye yatete tahi? Kutala kwapwile vandumbwetu vamwe vaze vazanyine muvihande vyalifuchi nakwivwisa Yehova kupihya tahi? Kachi nge vaka-Kulishitu vengilile muundungo wakwitava chamakuli mulikulukaji lyamyaka lyamuchivali, kaha mwaka uka vasokokele? Vihula kana vyamwaza, kaha navavikumbulula muchihande chinakavangizaho.\nMazu Aze Avakolezezele Chikuma\n“Likolezezenunga Lika naVakwenu Hakumbi Hakumbi”\nKalunga Alongesa Vyuma Kweseka naMukanda Wenyi\nUno Mwamona Mukanda waYehova Kupwa Waulemu Tahi?\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA November 2016\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA November 2016


Bwaraka, Tebora, ao Iaera—Te Tia Kairiri ae Boou ao Uoman Aine Aika Ninikoria | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Batak (Toba) Bicol Bislama Boulou Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Croatian Cuban Sign Language Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mexican Sign Language Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nTe Tia Kairiri ae Boou ao Uoman Aine Aika Ninikoria\nE mate Iotua ngke 110 ana ririki imwini kairaia ana aomata Iehova i nanon ririki aika bati. A taromauria Iehova tibun Iteraera n ana bong ni maiu Iotua ni kabane, ao imwini matena, a a taromaurii bouannanti n aroia kaaini Kanaan. Ibukina bwa tibun Iteraera a aikoa kakairi iroun Iotua, e a kariaia Iehova ueani Kanaan are Iabin bwa e na karawawataia. A boni bubutiia Iehova buokaia. Ngaia are e a angania Iehova te tia kairiri ae boou ae Bwaraka. E na buokiia teuaei ni kaokiia nakon Iehova.\nE kanaanako Tebora ae te burabeti n aine bwa e na weteaki Bwaraka. Iai iroun neiei ana rongorongo Iehova nakon teuaei ae kangai: ‘Kairiia mwaane aika 10,000 nakon te karaanga ae Kition ao kam na kaitiboo iai ma ana taanga ni buaka Iabin. Ao ko na kataenikaia Titera are mataniwin ana taanga ni buaka Iabin.’ E taku Bwaraka nakon Tebora: ‘N na nako ma tii ngkana ko irai.’ E taku Tebora: ‘N na iriko. Ma ko riai n ataia ae tiaki ngkoe ae ko na tiringa Titera bwa e a tia n taekinna Iehova ae e na tiringaki iroun te aine.’\nAo Tebora e a ira Bwaraka ma ana taanga ni buaka nakon te Maunga ae Tabora ni katauraoiia imwain te buaka. Ngke e ongo aei Titera, e aki tabwara ma e a botii naba ana kaa ni buaka ma ana tautia n te mwarua mai nano. E taku Tebora nakoni Bwaraka: ‘Aio te bong are e na anganiko Iehova te tokanikai.’ Ao e ruo Bwaraka ma ana rorobuaka ake 10,000 man te maunga ao a buaka ma ana taanga ni buaka ae korakora Titera.\nE a karokoa ngkanne Iehova te ieka n te karaanga ae Kition, ao a a bae ana kaa ni buaka Titera n te bokaboka. Ngaia are e a kitana ana kaa ni buaka Titera ao e a birinako. A konaaki ana taanga ni buaka Titera irouia ana tautia Bwaraka ma e birinako n rawea maiuna Titera! E birinako ni karabaa n ana umwanrianna te aine ae Iaera. E kamoia n te miriki neiei ao e rabunna n te rabuna. Ao ngke e a matunako te tia buaka ae rangi ni kua aei, e a karaurau Iaera nakon teuaei ao e ewara borana ni kain rooan te umwanrianna. Ao e a mate Titera.\nE a roko Bwaraka ni kakaaea Titera ao e otinako Iaera ni kawara teuaei, ao e taku: ‘Rinnako bwa N na kaota nakoim te mwaane ane ko kakaaea.’ Ngke e rinnako Bwaraka ao e a nora Titera ni wene ni mate. A anene n neboa Iehova Bwaraka ma Tebora kioina ngkai e a tia n angania tibun Iteraera te tokanikai i aoia taani kairiribai nakoia. A tiku n rau tibun Iteraera 40 riki te ririki imwina.\n“Bon te taanga ae abwabwaki aine aika tataekina te rongorongo ae raoiroi.”—Taian Areru 68:11\nTitiraki: E kangaa Tebora ni buokiia tibun Iteraera? E kangaa Iaera ni kaotia bwa e ninikoria?\nTaani Motikitaeka 4:1–5:31\n‘I Teirake Bwa Kaanga te Tina i Aon Iteraera’\nTera reireiara n rongorongon Tebora ae n te Baibara ibukin te onimaki ao te ninikoria?\nTe Tia Kairiri ae Boou ao Aine Uoman Aika Ninikoria


I a Rabakau ni Karineia Aine ao Boni Ngai\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kannada Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Xhosa Yoruba Zulu\nAna karaki Joseph Ehrenbogen\nE BUNGIAKI N: 1960\nARONA RIMOA: E TAUTORONAKI N TE DRUG AO E AKI KARINEIA AINE\nI bungiaki i Mulhouse, i Buranti i meangimainiku, n te kaawa ae uarereke ae ataaki bwa a rangi n iowawa kaaina. Te bwai ae I ururingnga mani uarerekeu bon te kauntaeka ae korakora i nanon utu nako. A kamangoraki aine n ara utu, ao a aki bati ni kaomataaki irouia mwaane. I noria bwa nnen te aine bon te umwa ni kuuka, ao e na tararuaa buuna ma natina.\nE bati au kangaanga ngke I uarereke. Ngke ai tebwina au ririki ao e a mate tamau ibukin te moi manging ae riao. Nimaua te ririki imwina ao e a manga bakabureia tariu temanna ae ikawai riki nakoiu. N te ririki naba anne ao I a nora tiringan te aomata temanna n aia tai ni kauntaeka n aia utu ao I rangi ni buannano iai. A reireinai au utu aroni kamanenaan te biti ao te katii, ao I riai naba n un ngkana e riai. E buretorou ngke I kairake, ai ngaia are I a kaona rabwatau n te taitai ao ni kabatiaa te manging.\nNgke 16 au ririki ao I kona n nima 10 nakon 15 te bwatoro ni biia ni katoabong, ao I a waekoa naba ni kamanena te drug. Ibukin aroarou aika bubuaka akanne, I a riki bwa te tia kaboonakoi mwakoro ni biti ao te tia kimoa. I a kamani kakabureaki imwaini koron 17 au ririki. Ao mwaitini kabureakiu ibukin te kimoa ao te iowawa, bon 18.\nE a buakaka riki anuani maiuu ngke ai tibwa 20 tabun au ririki. I kona ni mokona 20 te mwaruana n te bongina ao ni kabongana naba te aeka drug teuana ae te heroin ao bwaai riki tabeua aika taburoroko. I a tia ni kuri ni mate tabeua te tai imwini kabonganaan te drug n te aro ae riao. I iokinibwaia te drug ai ngaia are I a boni uaua biti naba ke katii n taai nako. N te taina I katiia te aomata temanna, ma e tekeraoi bwa e teke bwaakoron roona ao e tuanako! Ngke 24 au ririki ao e a mate tinau, ao e a rangi ni korakora riki iai uniu. Ngkana a norai aomata n nakonako ni kainetiia, ao a maaku ao a kararoaia. I a boni kakamatawarikaki naba ni katoa wikeen ibukin te un, ke n te onnaoraki bwa e ituaki ikoakiu.\nI mare ngke 28 au ririki. Eng, I bon aki karinea buu. I kakaunna ma n ororeia. Kaanga tiaki taanga ngaira. Ngai irou e rangi n tau ae I a karerekei naba ana bwai ni katamaroa aika bobuaka mani baika I kimoai. Ma e a tii riki naba te bwai teuana ae I aki kantaningaia. E a reirei buu n te Baibara ma Ana Tia Kakoaua Iehova. Imwin ana moan reirei, ao e a katoka naba te moko, ao e rawa ni butimwaea te mwane are I kimoaia, ao e a kaoki naba ana bwai ni katamaroa ake a bobuaka. I rangi n un iai ngaia are I a ribaia n reirei n te Baibara, ao I kona n ae I a kabubua naba te moko nako matana. I kamaamaea naba i mataia kaain rarikira.\nN te tairiki teuana ngke I a koro ni manging ao I a kaurarakea ara auti. E kamaiuai buu bwa N na aki bue, ao e kamaiua naba natira te aine ae nimaua ana ririki. Ngke e a toki angin nimau, ao I a taonakinako n te uringaaba. I namakinna i nanou ae e nang bon aki kani kabwaraa au bure te Atua. I uringa naba ana taeka te mitinare are e taku bwa a na bwaka i moone aika buakaka. E taku naba au taokita are buokai ni kamarurunga au iango: “E a taonako am mwangko! Ai akea riki buokam.”\nE BITA MAIUU TE BAIBARA:\nImwin uraraken ara auti, ao ti a maeka i rarikia ana karo buu. Ngke a roko taani Kakoaua ao I a titirakinia, “E kona te Atua ni kabwarai au bure?” A kaota nakoiu 1 I-Korinto 6:9-11. A kaotaki ni kiibu akanne baike e ribai te Atua, ma e a manga reitaki ni kangai: “Akanne aroia tabeman i buakomi ngkoa.” I ataia man taeka akanne, bwa I kona naba ni bitaki. Imwina ao a karaua nanou taani Kakoaua ae e bon tangirai te Atua, ao a kaota nakoiu 1 Ioane 4:8. E unga nanou, ngaia are I a tuangia taani Kakoaua akekei bwa N na reirei n te Baibara uatai n te wiki, ao I a moana naba kaakaean te botaki. I katoatai n tataro nakon Iehova.\nI nanon teuana namwakaina ao I a motikia bwa N na katoka te drug ao te manging. I waekoa n namakinna ae kaanga e a boo te buaka i nanon rabwatau! I rotakibuaka n te nibwara n te bong, te maraki n atu, marakini mwatiretin rabwatau, ao ai aoraki riki tabeua imwini kaakan te drug ma te manging. Ma I namakinna naba ae e tautaua baiu Iehova ma ni kakorakoraai. Titeboo raoi au namakin ma te abotoro Bauro are e korea ae kangai ni kaineti ma buokana iroun te Atua: “I konai bwaai ni kabane ni karaoi iroun teuare e anganai te korakora.” (I-Biribi 4:13) Imwin tabeua te tai, I a katoka naba te moko.—2 I-Korinto 7:1.\nE aki tii katamaroaa maiuu te Baibara ma e kanakoraoa naba ara utu. E a bitaki aroarou nakoni buu. I a karinea riki, ao ni kabonganai taeka aika “taiaoka” ao “ko rabwa.” I a moanna naba n riki bwa te karo ni koaua nakon natiu. Imwin teuana au ririki n reirei n te Baibara, I a katabua maiuu nakon Iehova ao ni bwabetitoaki, ni kakairi n ana katoto buu.\nI kakoauaa raoi bwa e kamanoaki maiuu mani booto n reirei aika n te Baibara. A kakoauaa naba au koraki aika tiaki taani kakoaua, bwa N na boni kamani mate mani kabonganaan taian drug n te aro ae riao, ke n te un.\nE korakora bitakin au utu man te reirei n te Baibara, are e a kaota nakoiu tabeu ngkai te buu te mwaane ngai ao te karo. (I-Ebeto 5:25; 6:4) Ti a katiteuanaaki n ara utu. I a aki ngkai karabuutina buu n te umwa ni kuuka, ma I a kukurei ni boutokaia ni kabwanina ana tai n uarongorongo. Ao ngaia naba e kukurei ni boutokaai n au beku ae unimwaanen te ekaretia.\nE rangi ni korakora rotakini maiuu man ana tangira ao ana nanoanga Iehova ae te Atua. I rangi ni kan tataekin aroarona nakoia aomata ake ai akea ae kona ni buokiia ni maiuia, kioina ngke a bati naba ngkoa aika iangoai n aron anne. I ataia ae iai mwaakan te Baibara ni buoka temanna ni karekea te maiu ae itiaki ao ae uaana. E aki tii reireinai te Baibara bwainan te tangira ao karineaia aomata, ma e reireinai naba arou ni karineai i bon irou.