Enoke Atambukilenga naKalunga\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mbunda Mizo Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nLONDEZEZENUNGA LUFWELELO LWAVO | ENOKE\n“Evwishile Kalunga Kuwaha”\nENOKE ayoyele myaka yayivulu. Pamo chinahase kupwa chachikalu kuli etu kushinganyeka chuma kana, oloze lunga kana ayoyele myaka 365, mutando yize munahase kuyoyela vatu vawana nakuzombokaho kweseka nakuyoya chamakumbi ano. Kweseka nalwola ayoyelelemo, Enoke kapwile kashinakajiko. Makulukaji amyaka akuzomboka 50, vatu vayoyelenga myaka yayivulu chikuma kuhambakana makumbi ano. Mutu watete Alama, ayoyele myaka yakuhambakana 600 numba Enoke asemuke, kufumaho ayoyele nawa myaka 300. Kaha nawa vana vaAlama vamwe vayoyele myaka yayivulu kuhambakana ikiye. Enoke pamo asolokelenga ukweze numba tuhu apwile namyaka yakusemuka 365. Kulumbununa nge kapwile kashinakajiko.\nChasoloka nge Enoke vasakile kumujiha. Achishinganyekenu ali nakuchina oku ali nakushinganyeka mujila vanakwilamo vatu kumujimbu navambulwila wakufuma kuli Kalunga. Vamukwachililile matoto chikuma. Vatu kana vamuhungile. Vakanyine mujimbu uze avambulilile nakulumbilisa nawa Kalunga uze amutumine. Kavahashile kuveta Yehova Kalunga kaEnokeko, oloze vafwililile kuveta mutu wenyi. Atela Enoke ahuhwasanyine numba nge mwakamona cheka tanga yenyi. Kutala apwile nakushinganyeka puwenyi navana venyi vamapwevo, nayou walunga Metusela, namuzukulyenyi Lameke tahi? (Kuputuka 5:21-23, 25) Uno awa akiko apwile makumishilo akuyoya chenyi nyi?\nEnoke vamuvuluka kupwa mutu wakulipwila mumijimbu yamuMbimbiliya. Vamuvuluka kaha mumijimbu yayihi chikuma yitatu yamuMbimbiliya. (Kuputuka 5:21-24; WavaHepeleu 11:5; WaYuta 14, 15) Chipwe ngocho, jivesi kana jasolola nge lunga kana apwile walufwelelo chikuma. Uno mweji kuzakamanga vaka-tanga yenu tahi? Kutala mwalipikaho lyehi naukalu wakumifumbukila mwomwo yavyuma vyakwoloka mwafwelela tahi? Nge mukiko, kaha namulinangula vyavivulu hali Enoke.\n“ENOKE ATAMBUKILENGA LIKA NAKALUNGA WAMUCHANO”\nVatu valingilenga vyuma vyavipi mumakumbi aEnoke. Vatu kana vapwile vamuchisemunwino chakusokesa 7 kufuma hali Alama. Halwola luze, vatu vapwile kwakamwihi nakukupuka chize vapwile nacho vaAlama naEve numba vachijimbalise. Echi chikiko chalingishile vatu vayoye myaka yayivulu. Chipwe ngocho, vatu vapwile muponde yayinene kumujimba nakushipilitu. Uhwanga wavulile chikuma. Uhwanga kana waputukile muchisemunwino chamuchivali haze Kena ajihile ndumbwenyi Avele. Chasoloka nge mwana kena umwe apwile wakulivwimba nakupwa chihwanga wamunene kuhambakana naKena. Kuheta muchisemunwino chamuchitatu mwapwile cheka uhwanga ukwavo. Vatu vaputukile kusaula lijina lyaYehova. Vazachishile lijina lyaKalunga mujila yakasautu nakuhona kulivumbika.—Kuputuka 4:8, 23-26.\nChasoloka nge kwitava kanechi chamakuli chikiko chalisalile chikuma mumakumbi aEnoke. Omu Enoke apwile nakuya nakukola, atelele kusakula vyakulinga mukuyoya chenyi. Kutala mwasakula kukavangiza vyuma valingilenga vatu vavavulu mumakumbi enyi tahi? Nyi mwasakula kutondatonda Yehova Kalunga wamuchano uze atangile melu namavu? Atela alinangwile vyavivulu hali Avele uze vajihile mwomwo yakulemesa Kalunga mujila yize evwililile kuwaha. Enoke naikiye asakwile kulinga mwomumwe. Mukanda waKuputuka 5:22 watulweza ngwavo: ‘Enoke atambukilenga lika naKalunga wamuchano.’ Mazu kana asolola nge Enoke ikiye kaha evwilenga Kalunga woma havatu vosena vapwilengako halwola luze. Ikiye kaha mutu watete vavuluka muMbimbiliya mujila kaneyi.\nVesi yoyimwe yamba nawa ngwayo, Enoke atambukilenga lika naYehova nomu alingile hanaseme lyehi mwanenyi walunga Metusela. Chasoloka nge Enoke apwile natanga halwola apwile namyaka yakusemuka kafwe 65. Apwile napwevo uze kavavuluka muVisonekako kaha nawa apwile “navana vamalunga navava vamapwevo” vaze kavavuluka kuvula chavoko. Kachi nge chisemi walunga ali nakutambuka naKalunga oku ali nakulela vana nakuvazakama kumujimba, kaha atela nawa kuvanangula vyuma vyaKalunga. Enoke atachikijile ngwenyi atelele lika kulipanjika napuwenyi ngana muze ajinyine Yehova. (Kuputuka 2:24) Kaha akilikichile chikuma hakunangula vana venyi jijila jaYehova Kalunga. Vyuma muka vyafuminemo?\nMbimbiliya kayasolola unjiho wauvulu hachuma kanako. Kayahanjika vyuma vimwe halufwelelo lwaMetusela mwana Enokeko, uze vavuluka muMbimbiliya ngwavo ayoyele myaka yayivulu chikuma swi nomu afwile mumwaka uze lyejile Livaji lyalinene lyamumakumbi aNowa. Kaha nawa Metusela asemene mwana walunga, lijina lyenyi ikiye Lameke. Lameke atwalileho lika kuyoya nomu kaka yenyi Enoke afwile. Kaha nawa apwilenga lika nalufwelelo lwakukola. Yehova amuhwiminyinyine ahanjike upolofweto wakutalisa kuli Nowa, mwana Lameke, kaha upolofweto kana wateselemo omu lyakumine Livaji. Ngana mwakakuluka yenyi Enoke, Nowa naikiye vamuvuluka muvisoneka ngwavo atambukilenga naKalunga. Nowa kamwene Enokeko. Oloze Enoke asezele uswana wamwaza chikuma. Atela Nowa atambwile uswana kana kuli ise Lameke, chipwe kuli kaka yenyi Metusela nyi pamo kuli Yalete ise yaEnoke uze afwile halwola Nowa apwile namyaka yakusemuka 366.—Kuputuka 5:25-29; 6:9; 9:1.\nAchishinganyekenu hachihandwa chapwile hali Enoke naAlama. Alama apwile wakukupuka, oloze alingile shili kuli Yehova nakusela vana venyi uswana waupi uze wavalingisa valikange. Numba tuhu Enoke kapwile wakukupukako, oloze atambukilenga naKalunga nakusela vana venyi uswana wakupwa nalufwelelo. Alama afwile omu Enoke apwile namyaka yakusemuka 308. Kutala vaka-tanga yenyi vamulilile chikuma tahi? Katwatachikizako. Kala mweshomwo chapwile, Enoke “atambukilenga lika naKalunga wamuchano.”—Kuputuka 5:24.\nKachi nge mukwechi mulimo wakuzakama tanga yenu kumujimba, kaha shinganyekenu havyuma namulinangula kuli Enoke. Numba tuhu chapwa chachilemu kuzakama tanga yenu kumujimba, oloze kuvazakama kushipilitu chikiko chuma chachilemu chikuma. (WaChimoteu 1, 5:8) Munahase kutesamo chuma kana hakuchilinga keshi hakuchihanjika kahako. Kachi nge namusakula kutambuka naKalunga ngana mwaEnoke, nakwitavila jindongi jaKalunga jimitwaminyine mukuyoya chenu, kaha nayenu namukasela vana venu uswana wamwaza, wakulondezeza chakutalilaho chenu.\nENOKE “APOLOFWETELE HALI VAKIKO”\nEnoke atela evwilenga uli hakuwana nge ikiye kaha apwilenga nalufwelelo mukaye kavatu vakuzeneka lufwelelo. Uno Yehova Kalunga amwene milimo akilikichile tahi? Eyo. Likumbi limwe Yehova ahanjikile nayou ngamba yenyi wakushishika. Kalunga ahanyine Enoke mulimo wakwambulula mujimbu kuvatu vamumakumbi enyi. Kulumbununa nge atongwele Enoke kupwa kapolofweto watete, uze akwechi mujimbu wenyi vasoneka muMbimbiliya. Twatachikiza chuma kana mwomwo Yuta ndumbu yaYesu, vamuhwiminyinyine asoneke upofweto waEnoke hanyima yamakulukaji amyaka. *\nUpolofweto muka ahanjikile Enoke? Upolofweto kana wamba ngwavo: “Ivwenu! Yehova ejile namayongomena avatu jenyi vajila nakusopesa vatu vosena, nakupayisa vaka-kuzamukila Kalunga havilinga vyavo vyosena vyakuzamukila Kalunga vize valingile mujila yakuzamukila Kalunga, nahavyuma vyakukomwesa vyavipi vyosena vize vaka-shili, vaka-kuzamukila Kalunga vahanjikile hali Kalunga.” (WaYuta 14, 15) Mwatela kwijiva ngwenu, Enoke ahanjikile kwijiva nge Kalunga hanatesamo lyehi mazu aupolofweto kana. Kahomu mukiko valingile nakuupolofweto ukwavo wakavangijileho. Chishina chiliho shina echi: Ou kapolofweto apwile nakuhanjika vyuma vyamuchano vize afwelelele ngwenyi navilingiwa, kahechi chikiko chamulingishile ahanjike kwijiva nge vinatesamo lyehi.—Isaya 46:10.\nEnoke mwambulwila vaka-kuzamukila Kalunga mujimbu\nVilinga vyavatu vyapwilenga ngachilihi numba Enoke ambulule mujimbu kanou wakusopesa? Uno apwile nakwambulila vosena vaze vasakile kuwivwa tahi? Achitalenu mazu kana awa akuhuhumuna, mumazu kana vazachisa lizu lyakwamba ngwavo “vaka-kuzamukila Kalunga” mazu akusopesa vatu, navilinga vyavo, nomu valingilililengamo vyuma kana. Upolofweto kana wahuhumwine vatu vosena mangana vatachikize ngwavo kufuma vene hakulikanga chapwile muEtene, kaye kosena kazalile navilinga vyavipi. Kaye kosena navakakanongesa mukukasumuna omu Yehova mwakeza “namayongomena avatu jenyi vajila,” vangelo vangolo vaze navakalwa jita nakwenyeka kaye kosena. Enoke naikiye ambulwile mujimbu kanou ukawenyi chakuzeneka woma. Atela Lameke alikomokelelenga hakumonomu kaka yenyi azachilenga mulimo kana nakumika. Nge mukiko chapwile, kaha natwivwishisa ovyo chapwililile ngocho.\nLufwelelo apwile nalwo Enoke lwatela kutukafwa twijive numba nge twamona kaye tuli nakuyoyelamo nganomu akamona Kalunga. Mujimbu wakusopesa uze avilikile Enoke noholili kuuchili, kaha twatela kuwambulula. Ngana muze Enoke ahuhumwine vatu, Yehova anehele chikupu Livaji lyalinene nakunongesa kaye kavaka-kuzamukila Kalunga mumakumbi aNowa. Kunongesa kana chasolola kunongesa chachinene chize chili nakwiza kulutwe. (Mateu 24:38, 39; WaPetulu 2, 2:4-6) Makumbi ano nawa, Kalunga namayongomena avatu jenyi vajila vanalizange mangana vasopese mujila yakwoloka kaye kavaka-kumuzamukila. Tuvosena twatela kumona mazu akuhuhumuna avilikile Enoke kupwa amalemu nakufwila kulwezako vakwetu. Vaka-tanga yetu namasepa jetu vanahase kutuhunga nakutuseza. Kaha lwola lumwe tunahase kwivwa uli. Oloze Yehova kasezele Enokeko, kaha namakumbi ano nawa keshi kuseza vangamba jenyi vakushishikako.\n“VAMUNUNGULWILE MANGANA AZENEKE KUMONA KUFWA”\nUno makumishilo akuyoya chaEnoke apwile ngachilihi? Jila afwilililemo Enoke yapwa yakulipwila kuhambakana vyuma vyasolokele mukuyoya chenyi. Mujimbu wamumukanda waKuputuka wamba ngwawo: “Enoke atambukilenga lika naKalunga wamuchano. Jino kavamumwene cheka kumutuko, mwomwo Kalunga amumbachile.” (Kuputuka 5:24) Mujila muka Kalunga ambachililemo Enoke? Kaposetolo Paulu alumbunwine ngwenyi: “Mwomwo yalufwelelo, Enoke vamunungulwile mangana azeneke kumona kufwa, kaha kavamuwanyine chekako, mwomwo Kalunga amunungulwile. Shimbu kanda vamunungulule, atambwile unjiho ngwavo evwishile Kalunga kuwaha.” (WavaHepeleu 11:5) Uno mazu akaposetolo Paulu akwamba ngwenyi “vamunungulwile mangana azeneke kumona kufwa” atalisa mulihi? JiMbimbiliya jimwe jamba ngwavo Kalunga atwalile Enoke mwilu. Oloze keshi mukikoko. Mwomwo Mbimbiliya yamba ngwayo, Yesu Kulishitu kaha ikiye watete kusangula nakuya mwilu.—Yowano 3:13.\nKaha mujila muka jino Enoke “vamunungulwile” mangana azeneke “kumona kufwa”? Yehova ikiye anungulwile kuyoya chaEnoke nakuchineha kukufwa kuchina navakamujiha mujila yaukenya kuli vaka-kole jenyi. Chakavanga, Enoke atambwile “unjiho ngwavo evwishile Kalunga kuwaha.” Mujila muka? Shimbu kanda afwenga, Enoke atela vamumwenesele chuma chakumwenesa kuli Kalunga pamo chize chasolwele kaye kosena kupwa palachise. Omu vakumishile kumumwenesa chinjikizo chakusolola nge Yehova namwitavila, Enoke asavalile jino tulo twakufwa. Kaposetolo Paulu asonekele kutalisa kuli Enoke nakumalunga namapwevo veka vakushishika ngwenyi: “Vosena ava vafwile nalufwelelo lwavo.” (WavaHepeleu 11:13) Kufumaho, vaka-kole vaputukile kutondatonda mujimba wenyi, oloze ‘kavauwanyineko,’ atela Yehova auswekele mangana vazeneke kuuzachisa kukukundwiza kulemesa chamakuli. *\nNganomu vanasolola muli evi Visoneka, twesekenu jino kushinganyeka omu chakumine kuyoya chaEnoke. Achishinganyekenu hachuma chino. Enoke vapwile nakumuhangasana, kaha apwile nakuzeyelako lika. Vaka-kumuyanjisa valingile hanga chivamununga, oku vanachimbilila namatoto mwomwo yamujimbu wakusopesa uze avambulilile. Enoke awanyine chihela chakuswama hakatando kakandende, oloze ejivile chikupu ngwenyi keshi kuhasa kuchina nakuya kwakusukuko. Vapwile jino hakamwihi nakumujiha mujila yaukenya. Omu apwile nakuhwima, alombele kuli Kalunga kenyi. Kaha kuunda chejile hali ikiye. Kaha kwasolokele chakumwenesa chimwe, kwijiva nge Enoke ali lyehi kuchihela kana.\nAtela vapwile nakusaka kujiha Enoke mujila yaukenya omu Yehova amumbachile\nAchishinganyekenu Enoke ali nakumona kaye kaze kalihandunwine chikuma nakaze atachikijile. Kuli ikiye chasolokele kwijiva nge ali nakumona litepa lyaEtene, oloze kamwapwile vakeluve nakulama kuchina vatu navengilamoko. Malunga namapwevo vosena amwene vapwile vakulikangula kumijimba kaha nawa vosena hivakweze. Vosena vapwile mukuunda. Kamwenemo chijindo chipwe luyanjisa kutalisa kukwitavako, vyuma vize atachikijile kanawa. Chikupu vene, Enoke amwene ngwenyi Kalunga namwitavila kaha nawa amuzanga. Atachikijile ngwenyi chihela kana chikiko mwakatwamamo nakupwa limbo lyenyi. Omu kuunda chapwile nakutohwelako, Enoke afwikile hameso nakusavala tulo twakufwa.\nKaha noholyapwa hanga asavalila tulo twakufwa oku nawa hanga apwila muvishinganyeka vyaYehova Kalunga. Ngana muze ashikile Yesu, nakukeza lwola omu vosena vaze vali muvishinganyeka vyaKalunga navakevwa lizu lyaKulishitu nakulovoka muvimbumbe, nakukamona lifuchi lyalihya lyamwaza lyakuunda.—Yowano 5:28, 29.\nKutala nayenu muli nakufwila kukatwama mulifuchi kana tahi? Achishinganyekenu omu namukevwa hakuliwana naEnoke. Shinganyekenu nawa havyuma vyamwaza natukalinangula kuli ikiye. Mwakatulweza kanawa numba nge vyuma twashinganyekele kutalisa kukuyoya chenyi chamakumishilo vyapandama kuvyuma amwene. Oloze kuli vyuma vikwavo vyavilemu twatela kulinangula kuli ikiye oholyapwa vene ngana. Omu Paulu akumishile kushimutwila hali Enoke atwalileho lika nakwamba ngwenyi: “Chakuzeneka lufwelelo, chachikalu kumwivwisa Kalunga kuwaha.” (WavaHepeleu 11:6) Ocho kuwaha kana enu vayaya kachi nge tuvosena natulondezeza Enoke uze apwile nalufwelelo lwakukola!\n^ par. 14 Vatu vamwe vaze valinangula chikuma Mbimbiliya vamba ngwavo Yuta anungulwile mazu kufuma mumukanda vavuluka ngwavo Mukanda waEnoke, oloze mukanda kana kawasolola owo ausonekeleko kaha nawa wahanjika vyuma vyamakuli hali Enoke. Mumukanda kana mwatwama upolofweto wakwoloka waEnoke, oloze atela vaufumishile mumikanda yakushikulu yize katweshi nayo makumbi anoko. Atela wapwile mukanda chipwe pamo valingile vyakuvalweza kuvatu. Ngocho Yuta atela azachishile unjiho wakwoloka wakushikulu, chipwe pamo alinangwile vyaEnoke kuli Yesu, uze atachikijile kanawa Enoke shimbu apwile mwilu.\n^ par. 20 Chochimwe nawa, Kalunga atela amwene ngwenyi mujimba waMose nou waYesu kavatelelele kuuzachisa mujila kaneyi yakuhengako.—Lushimbi lwamuchivali 34:5, 6; Luka 24:3-6; WaYuta 9.\nKutala Tunahase Chikupu Kwivwisa Kalunga Kuwaha Nyi?\nKukumbulula munahase kuchiwana mumujimbu waYopa, naLote naNdavichi vaze valimbenjele chikuma.\nEnoke: “Evwishile Kalunga Kuwaha”\nKalunga Amuvulukile Ngwenyi “Mwangana”\nSala: “Ove Wapwa Upwevo Wamwaza”\n“Yehova ikiye eji kulwanga jita”\nLaveka: “E Mwane Nanguya”


A Uota Iesu nakon te Tembora Ioteba ao Maria | Maiun Iesu\nTe Teei Are Beritanaki\nE KOROTOBIBIAKI IESU AO IMWINA E UOTAKI NAKON TE TEMBORA\nA tiku i Betereem Ioteba ao Maria n oneani mwin are a na okira Natareta. Ngke e a koro ana kawanibong Iesu ao e a korotobibiaki ni kaineti ma ana Tua te Atua nakoia tibun Iteraera. (Nakoaia Ibonga 12:2, 3) Bon te katei naba bwa e na aranaki te merimeri ae te mwaane n te bong anne. A arana natiia bwa Iesu n aron tuangaia iroun te anera ae Kabiriera.\nImwin teuana tabun te namwakaina ao e a koro 40 ana bong Iesu. A na uotia nakea ngkai ana karo? Nakon te tembora i Ierutarem ae tii tabeua te maire raroana man te tabo are a maeka iai. E taekinaki n te Tua bwa e riai te tina n anga te karea n te tembora 40 te bong imwini bungiakin natina te mwaane.—Nakoaia Ibonga 12:4-8.\nE karaoa anne Maria. E uotii uoman mannikiba aika uarereke ibukin ana karea. E kaotaki n aei bwa e aki tau aia kataumwane Ioteba ao Maria. Ni kaineti ma te Tua ao e riai ni kareanaki te tiibu mwaane ae ataei ao te mannikiba. Ma ngkana e aki kona te tina ni kabooa te tiibu mwaane, e na anga ngkanne uoman te bitin ke te taobe. E riki anne nakoni Maria ao e anga baikanne bwa ana karea.\n“E A KORO RAOI BONGINI KAITIAKANA”\nA taraaki ainen Iteraera ngkana a a tia ni bung bwa a kamwara i nanon tabeua te tai. N tokin te tai anne ao e riai ni katauraoaki te karea ni kabuekaki bwa te karea ibukini kaitiakaia. Mangaia are a kauringaki iai bwa a ituaki ni kabane n te maiu ae aki kororaoi ao ni bure. E boni kororaoi ao n tabu te merimeri ae Iesu. (Ruka 1:35) E ngae n anne ‘a uotia nakon’ te tembora Ioteba ao Maria ni “bongini kaitiakana” ni kaineti ma are tangiraki n te Tua.—Ruka 2:22.\nE kawariia Ioteba ao Maria temanna te unimwaane n te tembora ae arana Timeon. E kaotia te Atua nakon teuaei bwa imwaini matena, ao e na nora ana Kristo Iehova are beritanaki ke te Mesia. E kairaki Timeon n te bong aei n te taamnei ae raoiroi nakon te tembora ike e a noriia iai Ioteba ao Maria ma natiia te mwaane ae te merimeri. E anaa te teei Timeon ao e bwabwakoia.\nE karabwaa te Atua Timeon ngke e bwabwakoa Iesu ni kangai: “Te Uea ae Moan te Rietata, ko na kariaia ngkai am toro bwa e na nako ni motirawa i nanon te raoi ni kaineti ma am taeka, bwa a a tia matau n nora teuare e na uota te kamaiu are ko katauraoia i mataia aomata ni kabane, ae te oota ibukini kakeaan te rotongitong mairouia natannaomata, ae tamaroaia am aomata ake tibun Iteraera.”—Ruka 2:29-32.\nA mimi Ioteba ao Maria ngke a ongo aei. E kakabwaiaia naakai Timeon ao e taku nakoni Maria bwa e na riki natina “bwa bwakaia ao manga teirakeia tibun Iteraera aika bati,” ao e na karawawataaki neiei n ai aron ae e ewaraki n te kabaang ae kakang.—Ruka 2:34.\nIai riki temanna ae roko naba n te bong aei. Bon te burabeti n aine ae Ana ae 84 ana ririki. E a bon roroko naba n te tembora. N te tai aei ao e a nakon Ioteba, Maria, ao te teei are Iesu. E kaitaua te Atua Ana ao n taekina taekan Iesu nakoia ake a ongora ni kabane.\nKo kona n iangoa aroni kimwareirein Ioteba ao Maria ni baika riki aikai n te tembora! Ni koauana, a riki baikai ni kabane bwa a na kakoauaa ae natiia bon Teuare Beritanaki iroun te Atua.\nTao n ningai ae e na aranaki iai te nati te mwaane ae te I-Iteraera ni kaineti ma te katei?\nTera ae e riai ni karaoia te tina ngkana e a koro 40 ana bong natina te mwaane, ao e kangaa Maria ni kaotia bwa e aki tau ana kataumwane?\nAntai aika kinaa raoi Iesu n te tembora ao a kangaa ni kaotia?


Ngaira Naati Aine Iroun Tamara are i Karawa. - general-conference\nNgke I mena n te kuura ae rietata, Ngai te membwa n ana Botaki ni Mwaie BYU ae Tabangaki. Te tiamwa teuana, ara kurubu e reke ana tai ni karoko te mition i Eurobe. Bon te tiamwa ae kanganga nakoiu ibukina bwa e a tia tamau ni motirawa. Ngke ti mena i Tikaoteran, I namakina te maroa ao ni moanna ni bwarannano. Ti mwaie n te tairiki anne n te umwantabu, ao imwiin ara kamataku, ti kawara te tabo are kaan ma mweengan te mition. Ngke I nakonako nakon te mweenga anne, I noora te atibu ae katokaaki inanon te onaroka ae tararuaki raoi mai irarikin te mataroa. Iaona I wareka te taeka, “Ike ko mena


E Kaaniaki ma te Tama, ma E Aki Boraoi ma te Atua | Maiun Iesu\nTii Teuana Ngaia ma te Tama, ma Tiaki Ngaia te Atua\n“TII TEUANA NGAI MA TE TAMA”\nE KAOTIA IESU BWA E KAIRUA BUKINANA AE TE ATUA NGAIA\nE a roko Iesu i Ierutarem ibukin te Toa ae te Katabu (ke, Hanukkah). E kauringaki n te toa aei manga katabuan te tembora. Tebubua tabun te ririki n nako ao e katea te baonikarea i aon te baonikarea ae kakannato n ana tembora te Atua Uean Turia ae Antiochus IV Epiphanes. Imwina riki a a manga taua Ierutarem natiia ibongan Iutaia ao a a manga katabua te tembora nakon Iehova. Man te tai anne ao e a kakaraoaki te bukamaru ni katoa ririki ni Kitirewi 25, ae te namwakaina ae boraoi ma raabanen Nobembwa ao moan Ritembwa.\nBon tain te kamwaitoro ae kamariri. E nakonako Iesu n te tembora n ana kaman Toromon. Ikai are a otabwaninia Iesu I-Iutaia ao a kairoroa ni kangai: “Maanra ae ko na katikuira iai n tataninga? Ngkana boni ngkoe te Kristo, ao tuangira n te aro ae mataata.” (Ioane 10:22-24) E na kangaa ni kaeka Iesu? E kaeka ni kangai: “I a tia n tuangingkami ma kam aki kakoauaa.” E tuai kaotia raoi Iesu nakoia ae te Kristo ngaia, n aron are e tuanga ainen Tamaria i rarikin te mwanibwa. (Ioane 4:25, 26) Ma e a tia ni kaotia bwa antai ngaia ngke e kangai: “Imwain rikin Aberaam, ao bon iai ngai.”—Ioane 8:58.\nE tangiria Iesu bwa a na kakaaea i bon irouia aomata taekan ae bon te Kristo ngaia rinanoni kabotauan ana mwakuri ma baike a taetae ni burabetinaki, bwa e na karaoi te Kristo. Aio bukina are e tuangia iai taan rimwina n taai tabetai bwa a na aki tuanga temanna ae boni ngaia te Mesia. Ma ngkai e a tuangia raoi I-Iutaia aika kaitaraa aikai ni kangai: “A boni kaotiotai mwakuri aika I karaoi n aran Tamau. Ma kam aki kakoauaa.”—Ioane 10:25, 26.\nBukin tera ngkai a aki kakoauaa ae Iesu bon te Kristo? E taku: “Kam aki kakoauaa ibukina bwa tiaki au tiibu ngkami. A ongo bwanaau au tiibu, ao I ataiia, ao a irirai. I angania te maiu are aki toki, ao a na bon aki kamaunaaki, ao akea ae e kona ni buritiia mai baiu. A kakawaki riki tiibu ake e anganai Tamau nakoni bwaai ni kabane.” E a manga tuangia Iesu aroni kaanin reitakina ma Tamana ni kangai: “Tii teuana ngai ma te Tama.” (Ioane 10:26-30) E mena ikai Iesu i aon te aba ao Tamana i karawa, ngaia are e aki kona n nanonna bwa tii temanna ngaia ma Tamana. Ma tii teuana aia kantaninga bwa a katiteuanaaki.\nA rangi n un I-Iutaia n ana taeka Iesu ao a a manga anai riki atibu bwa a na karebanaia ni kamatea. E aki maaku Iesu n aei ma e taku: “I a tia ni kaotii nakoimi mwakuri aika raraoi aika bati mairoun te Tama. Ma te mwakuri raa mai buakon aikai ae kam nang karebanaai iai n atibu?” A kaeka ni kangai: “Ti nang karebanaiko n atibu, tiaki ibukin te mwakuri ae raoiroi, ma ibukin te bakannatua, bwa ko karaoiko bwa te atua temanna ngkoe.” (Ioane 10:31-33) Akea te tai ae e taekinna iai Iesu bwa te atua temanna ngaia, ao bukin tera bwa a bukinna n aei?\nEng, e taekinna Iesu bwa iai mwaakana ae a iangoia I-Iutaia bwa ana bwai te Atua n tii ngaia. N te katoto, ni kaineti ma te “tiibu” ao e taku: “I angania te maiu are aki toki,” ae a aki kona n anga aomata. (Ioane 10:28) A a boni mwaninga I-Iutaia te koaua are e a tia ni kamataataa Iesu bwa e reke mwaakana mairoun Tamana.\nIbukini kaotani kairuan aia bukibuki ni kewe e a titirakinia ni kangai: “Tiaki e koreaki n ami Tua [n Taian Areru 82:6] ae kangai, ‘I taku: “Bon atua ngkami” ’? Ngkana e arania te koraki ake a kabuakakaaki ngkoa n ana taeka te Atua bwa ‘atua,’ . . . ma kam kangai nakoiu, ngai ae te aomata ae I katabuaki iroun te Tama, ma ni kanakomaiakaki nakoia te botannaomata, ‘Ko bakannatua,’ ibukina bwa I kangai, ‘Natin te Atua ngai’?”—Ioane 10:34-36.\nEng, e taekinaki n te Baibara bwa a kona naba n atongaki taani moti aika buakaka bwa “atua.” Ngaia are a kangaa I-Iutaia aikai ni kaburea Iesu ngke e kangai: “Natin te Atua ngai”? E boni kamataataa te bwai teuana ae a riai ni kakoauaa ni kangai: “Ngkana I aki karaoi ana mwakuri Tamau, ao tai kakoauaai. Ma ngkana I karaoi, ao e ngae ngke kam aki kakoauaai, ma kakoauaa ibukin au mwakuri, bwa kam aonga n ataia ae e katiteuanaaki te Tama ma ngai, ao I katiteuanaaki ma te Tama, ao kam na kateimatoa ataakin anne.”—Ioane 10:37, 38.\nIbukin anne, a a kataia I-Iutaia n taua Iesu, ma e a manga rabanako naba. E kitana Ierutarem ao e rinanon te Karaanga ae Ioretan nakon te tabo are e moana iai ana bwabetito Ioane ni kaania aua te ririki n nako. E bae ni kaan te tabo aei ma Namani Kariraia are i tabona mai maiaki.\nA roko aomata aika uanao nakon Iesu ao a taku: “Bon akea te mwakuri ae kamimi ae e karaoia Ioane, ma a bane ni koaua ana taeka ake e taekin ibukin teuaei.” (Ioane 10:41) Ai ngaia are a a bati I-Iutaia aika onimakina Iesu.\nBukin tera ngkai e kairi aia iango aomata Iesu nakon ana mwakuri?\nA kangaa n riki n tii teuana Iesu ma Tamana?\nE kangaa Iesu ni kakeweia I-Iutaia ngke a bukinna bwa e kani katitebooa ma te Atua ni mwanewean Taian Areru?\nA bati aomata aika kakoauaa ae e reiakinaki n te Baibara te Temanna n teniman. E koaua anne?


Ko kaboia aomata ibukin te Atua n Raram ae moan te tabu - Kiribati Catholic Charismatic Renewal Service\nKo kaboia aomata ibukin te Atua n Raram ae moan te tabu\nWiki 33 Kaabong\nWarekan ana kaotioti Ioane..5: 1 – 10\nI nora te boki ae niraki i nanon atain Teuare tekateka n te kaintokanuea, ao e korobokiaki nanona ma tinanikuna, ao e kabaeaki ni kanikina ake itiua. Ao I nora te anera ae korakora ae kanenea banana ni kangai: “Antai ae riai ni kauka te boki ma ni kabarai kainikinaeana” Ma akea ae kona, i karawa ke i aon te aba ake i an tano, akea ae kona ni kauka te boki. Ao I bati n tang, ngke akea temanna ae riai ni kauka te boki ma ni warekia. Ao e kangai temanna i buakoia unimane nakoiu: “Tai tang, ba e tokanikai te Raian ae man ana utu Iuta, ae ana kariki Tawita; e na kauka te boki ae kabaeaki ni kanikina aika itiua.” Ao I nora te Tibutetei ae tei i marenaia unimane ma man ake aman ake a katobibia te kaintokanuea; ao ai aron ae e tiringaki, ao itiai korona ao itiua matana, ba tamnei aika itiman aika kanakoaki iroun te Atua ni kabuta aonaba. Ao e nako te Tibutetei n ana te boki mai nanoni bain Teuare tekateka n te kaintokanuea. Ngke e a tia n anaia, ao a bobaraki i matan te Tibutetei man ake aman ao unimane ake uangauni ma aman, ao a toa baia n abi ma ngkoa aika koora ake a on ni baika boiarara aika aia tataro kiritian. Ao a anenea te kuna ae bou, ae kangai: Ko riai n ana te boki ma ni kabarai kainikinaeana, ba ko tiringaki ao ko kaboia aomata ibukin te Atua n raram, ba aeka n aomata nako, man tatae nako, man aba ma botanaomata nako; ko karikiia ba uea ma berebitero i bukin Atuara, ba a na tautaeka i aonaba.\nTe Taramo 149: 1 – 6, 9\nKaekana: E karikira te Uea ba ana botanaomata te Atua.\nAnenea te Uea n te kuna ae bou, neboia i buakoia ana aomata.\nKe e kabaia Iteraera iroun te tia karikia; ke a kimareirei natin Tion iroun aia Uea. K.\nKe a on wia n neboan te Atua: bon anne kakanatoia ana aomata. K.\nAne kawakina ana taeka Kristo, ao e na kororaoi tangiran te Atua irouna. Alleluia.\nWarekan ana Euangkerio Ruka..19: 41 – 44\nNgke E a kan Iesu ma te kawa ae Ierutarem, ao ngke E noria, ao E tangi i aona, ao E kangai: “Ko bia ata kawain te raoi nakoim, ngkoe naba, n te bong aei! Ma ai kawa ra ngkai e raba mai matam! E na roko te tai are a na katobibiko iai am kairiribai n te marua ni buaka, ao a na otabaniniko ma ni kiariko mani itera nako. Ao a na toubekaiko, ngkoe ma natim aika i nanom, ao a na aki katuka te atibu teuana i aon teuana, kioina ngke ko aki ata am tai ni kawaraki.\nTibatiba: Ko kaboia aomata ibukin te Atua n Raram ae moan te tabu\nTariu ao maneu ti a manga reita n te bong aio ongorara n ana kantaninga te Atua ibukira riki ngkai ti a roko inanon kaitira ni bong bat i a roko ni kbanean wiki nana ririki te Ekaretia.. Eng ana kantaninga te Atua ba ti na nora ao ti na roko inanon mimitongina n te Abanuea ae Karawa. Ai ngaia are E kamatata nuking rokon Natina ae Rikitemanna ae bon te Tibu Te Tei ba E na maraki ao ni mate iaon te kaibangaki ao E na kaboira n Rarana ae moan te tabu ba ti aonga n manga riki ba nati ngaira aika tani baibai n te Abanuea ae Karawa.\nTi bon riai n ataia ao ni kakoaua ba ti a tia ni bane ni karekea te kona n rinnako i Karawa ngke E kaboira Iesu n Rarana ae moan te tabu. Ti a tia ni karekea te kamaiuaki man te maiu n Atua are E anganira Iesu. Ti bon riai ngkanne ni bubuti ba ti na anganaki te wanawana ao te matairiki n nora aron te raoi are ti na karekea ngkana ti butimaea Iesu inanon maiura ao ti maiuakina ana kantaninga ibukira. Ngkana ti aki nora te raoi aio ao ti na bon kawa ba ti na katobibiaki iroun teuare buakaka ao ti na bane ni mate n aiaron Ierutarem are rawa ni kina ao ni butimaea kawarana iroun Iesu ao are E tangininiwenei Iesu iaona n taku ba e na uruaki ao e na aki katukaki te atibu teuana i aon teuana, kioina ngke E aki ata am tai ni kawaraki orpun te Uea.\nTariu ao maneu e bon riai ba ti na riai ni matairiki n nora ana kantaniga te Atua ibukira ao riki ni katauraoira imain tokin te tai ba ti aonga ni kakoroa nanon ana kantaninga te Atua ibukira ni bane ni maeka irarikina i Karawa n aki totoki.\nKateimatoai ngkami inanon te onimaki ni karokoa koron nanon te kantainga are katauraoia te Uea ibukira n aki totoki 19-01-2021\nE uringa ana berita te Uea n aki toki. 13-01-2021\nE kamarakeira te Atua ma te rauaki ngkana ti maiuakina ana Tangira 12-01-2021


Ndando Yakusokola Yatuhana Kuyoya Chahaya Myaka Yosena—Wana Wakulipwila\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nCHIHANDE CHACHINENE | UNO MWAMONA WANA AMIHANA KALUNGA KUPWA WAULEMU TAHI?\nKAWATO nakwate Jordan mulivoko kanakusoloka kupwa kamavokovoko, oloze kanapu hichuma chimwe chachilemu chikuma kuli ikiye. Jordan ambile ngwenyi: “Vanguhanyineko kuli Russell uze apwilenga sepa lyetu mutanga omu ngwapwile ngukanyike.” Omu alingile Russell hanafu lyehi, Jordan atachikijile jino chikupu ngwenyi Russell azachile mulimo waulemu chikuma kuli kaka yenyi walunga nakuli visemi jenyi halwola vapwile muukalu. Kaha ambile cheka ngwenyi: “Ngunalinangula vyavivulu kuli Russell. Numba tuhu ou wana anguhanyine wapwile waundende, oloze waulemu chikuma kuli yami.”\nNganomu nalumbununa Jordan, vatu vamwe vanahase kumona wana umwe kupwa waulemu, kaha veka nawa wamavokovoko. Oloze kuli uze natambula wana kana nahase kuumona kupwa waulemu chikuma, chipwe kuumona kupwa chuma chandando yayinene. Mbimbiliya yalumbununa wana uze katweshi kuhasa kwesekesa kuwana wekako namazu awenyembo akwamba ngwavo: “Mwomwo Kalunga azangile chikuma kaye ngocho ahanyine Mwanenyi umwe kaha wakulipwila, mangana ngwenyi weshowo mwamufwelela vakahone kumunongesa, oloze akapwe nakuyoya chahaya myaka yosena.”—Yowano 3:16.\nChikupu vene, wapwa hiwana uze nauneha kuyoya chahaya-myaka yosena kuli uze mwautambula. Uno kuli wana weka waulemu uze wahambakana wana kanou tahi? Numba tuhu vatu vavavulu kaveshi kumona kulema chawana kanouko, oloze vaka-Kulishitu vaumona kupwa wana ‘wandando yayinene’ chikuma. (Samu 49:8; WaPetulu 1, 1:18, 19) Mwomwo ika Kalunga ahanyinyine kuyoya chaMwanenyi kupwa wana kuli vaka-kaye?\nKaposetolo Paulu alumbununa vyuma vyalingishile Kalunga alinge ngocho. Ambile ngwenyi: “Kuhichila muli mutu umwe nakufwa nawa kuhichila mushili, ngocho kufwa chatanda kuli vatu vosena.” (Wavaka-Loma 5:12) Mutu watete Alama alikangile kuli Kalunga mukuchisakula, ngocho echi chamulingishile afwenga. Vatu vosena hano hamavu veji kufwanga mwomwo yashili yize alingile Alama.\n“Fweto yashili kufwa, oloze wana uze Kalunga eji kuhananga ukiko vene kuyoya chahaya myaka yosena kuhichila muli Kulishitu Yesu Mwata wetu.” (Wavaka-Loma 6:23) Kalunga atumine Mwanenyi Yesu Kulishitu kwiza hano hamavu ahane kuyoya chenyi chakukupuka mangana asokole vatu kukufwa. Kuhichila muwana kanou vavuluka ngwavo “ndando yakusokola,” vosena vaze navafwelela Yesu navakapwa nakuyoya chahaya myaka yosena.—Wavaka-Loma 3:24.\nVaka-kulemesa Kalunga navakavakisula kuhichila muli Yesu Kulishitu. Kaha Paulu ambile ngwenyi: “Vamusakwililenga Kalunga hawana wenyi wakanyombo uze wahambakana chikuma kuwaha.” (Wavaka-Kolinde 2, 9:15) Chikupu vene, wana wandando yakusokola wapwa waulemu chikuma uze katweshi kuhasa kulumbununa mwosenako. Numba tuhu Kalunga ahana wana wauvulu kuvatu, oloze wana wandando yakusokola wapwa wakulipwila. Mwomwo ika? Mujila muka wana kana walihandununa namawana eka aze Kalunga ahana vatu? * Kaha tunahase kusolola ngachilihi kusakwilila chetu hawana kanou? Tunamilombo mutange vyuma yakumbulula Mbimbiliya havihula kanevi muvihande vivali vinakavangizaho.\n^ par. 8 Yesu alisuwile ‘kwecha mwono wenyi hali etu.’ (WaYowano 1, 3:16) Hakuwana nge Kalunga ajinyine kuhana wana kanou, vihande vinakavangizaho navishindakanya hamulimo azachile Kalunga hakupwa Muka-kuhana ndando yakusokola.


Te ataei ea kan bungiaki | Tapuaki Pacific pregnancy & parenting education\nEa kaan te tai ao ea roko te tai ni kaitaraa ma te ataei ae uarereke(or ones!)Te katauraoi ibukin ana tai ni bungiaki ao ko na kaetaki raoi ni baai aika riai ni karaoaki, ao aikai baai tabeua aika kauarereke te nanokokoraki.\nKANIKINA AIKA NORAKI I NANON TE TAI NI BWIKOUKOU\nReitaki raoi ma te Matanui Neeti Kawakina(LMC) ao te Labour & Birthing Unit KAWAEKOA nkana ko namakina kanikina aikai:\nTe marakin biroto ao ragam, ko namakina te maraki totoko mai roun te ataei\nEa rara ana tabo ni bung\nE tatari te rara man ana tabo ni bung\nEa kaoti te ataei ni karaurau I aon kawaina ao ea bitaki arona ni kamakuri\nEa korakora te mumuta\nE maraki nkana e nako ni mim\nEa otinako man ana tabo ni bung te ran ae maung\nEa rikirake ni toka rarana ao aroarona nakon te roki ni mim ao te protein e kaotaki naba ba ea kan roko ana tai ni otinako pre-eclampsia\nTabeua riki te kanikina e kaotaki ikai:\nTe marakin atu\nTe kagaaga i nanon ana taratara e mwabubu ao iai te ota e rotaki n ana taratara\nTe maraki n te itera ni agatai I etan bwirotona\nTe mumuta naki akaaka ao e aki ataki bwa tera bukina\nTe bubura ni matana, baina, ragana ao waena\nE rotaki n te kabwebwe ao te flu\nTe Katauraoi I bukin am ataei\nE rawata baai aika ko riai ni katauraoi tao I bukin bugiakin am ataei n te auti, tao te onaoraki, nke te tabo ni kabun n te kominiti. E riai ni katauraoaki raoi kawaim ma am Matanui Neeti ni Kabung ba an bane ni tauraoi baai ni kabana aika tangiraki I bukin aio.\nTe rongorongo ibukin ware aomata e noraki I ai maitin kain te Betebeke a bon bung n te aro ae riai. I nanon am kakarabakau ma am LMC, nkana akea te katabetabe i bukin bungiakin te ataei ao e kona ni bungiaki n am auti ni te tabo ae tamaroa ao e rau nke kona ni bungiaki n aia tabo ni bung ataei.\nNkana ko tagirai te onaoraki nke te te tabo ni bung I rouia ataei, ao ko riai ni tutuo moa te tabo ae kona bungiaki I ai. Ao e reke ane ba te katauaki nakon te tabo ae kona bung iai. Click nte link ae mai nano ni noria riki tabo ni bung I Auckland\nNkana e reke am atatai ae tamaroa I bukin te tabo ni bung, I main bugiakin te ataei , ao iai naba baai aikai ni katauraoaki:\nAna baene te ataei ao ana baai ni katauraoi (tarai baai aika tagiraki)\nAmi kaa ni mamanaga\nAomata riki ni ibwonwoki\nTararuakia ataei i nanon te auti\nEna tauraoi raoi am tabo ni bung, taurana, katangitangi ni karau nano, te tabo ae rau ao e bubura; ao\nUriga ni katauraoi ana kainitekateka ni mamanaga te ataei I nanon te kaa ( te onaoraki ao te tabo ni bung aki kona tuanko bwa ko kona ni otinako ti ngkana a noria ana kaintekateka ni mamanaga te ataei e tauraoi) Click n te link ao kona ni kaboaki ana carseat te ataei e.g. plunket\nKanikina I nanon taai n te maraki\nNkana ko ataia bwa koa maraki, reitaki ma am Matanui Neetinikabun tiakawakina nke te Labour & Birthing suite bwa na ataia baai aika riki. Ngaia a kona ni kairiko ni nanon baai ae ko riai ni karaoi.\nKanikina I bukin am tai ni maraki ni te tai ni bung:\nTe maraki ni biroto ao ragam, ko namakina te maraki totoko mai roun te ataei\nEa rara ana tabo ni bung ao otinako te ran\nE KAKAWAKI BWA KO KATEKEA TE NUMBER NI REITAKI NAKON AM LMC AO TE LABOUR & BIRTHING UNIT N TE TABO AE KO WAEKOA NI ROKO I AI


“Muka-Kuhana Navakamukisula”—Vishimo 22:9\nTANGA MU Afrikaans Albanian Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKUFUMA vene kunyima, vaka-kulemesa Kalunga vamuchano vamona kuhana mawana kupwa chachilemu. VaIsalele vahanyinenga mawana avimuna, kaha vaka-Kulishitu veji kuhananga Kalunga “chimuna wakuvatula wakumwalisa.” (Hepe. 13:15, 16) Vatu vaze veji kulisuulanga nakuhana mawana veji kupwanga vakuwahilila kaha nawa Kalunga eji kuvakisulanga. Tutalenu havyakutalilaho vyavatu vamwe vaze vakiswile mwomwo yakulisuula kuhana mawana.\nHana ngamba yaKalunga wakushikulu afwililile kupwa namwana, oloze apwile mumba. Ashikile Yehova mukulomba ngwenyi nge mwasema mwana walunga kaha mwakamuhana kuli ‘Yehova akamuzachilenga mukuyoya chenyi chosena.’ (Samwe. 1, 1:10, 11) Mukuhita chalwola, Hana emichile, kaha asemene mwana walunga nakumuluka ngwenyi ikiye Samwele. Omu asumukile Samwele, amutwalile kutavanaku, ngana muze ashikile. Yehova akiswile Hana hamuchima wenyi wakulisuula. Ngocho asemene vana veka vatanu, kaha Samwele apwile kapolofweto kaha nawa muka-kusoneka Mbimbiliya.—Samwe. 1, 2:21.\nNavaka-Kulishitu makumbi ano veji kulisuulanga kuzachila Tengi yavo ngana muze alingile Hana naSamwele. Yesu atushika ngwenyi natukatambula fweto hakulisuula chetu kuzachila Yehova.—Mako 10:28-30.\nMulikulukaji lyamyaka lyakulivanga, kwapwile muka-Kulishitu umwe walijina lyaNdokase uze “azachilenga milimo yamwaza yayivulu nakuhananga mawana akutetela” kuli vakwavo. Chaluvinda Ndokase “avijile, kaha afwile,” ngocho vandumbwenyi vosena muchikungulwilo vahombele. Omu vandumbwenyi vevwile ngwavo Petulu apwile muze mungalila, vayile nakumulembelela ezenga. Achishinganyekenu ocho kuwaha vevwile omu Petulu asangwile Ndokase! Ou ikiye apwile mutu watete kusangula kuli kaposetolo. (Vili. 9:36-41) Kalunga kavulyamine milimo azachilenga Ndokaseko. (Hepe. 6:10) Mujimbu wenyi wakusolola muchima wakuhana vausoneka muMbimbiliya mangana tulinanguleko nakufwila kumulondezeza.\nKaposetolo Paulu nayikiye atusela chakutalilaho chamwaza chakupwa namuchima wakulisuula hakuzachisa kanawa lwola lwenyi nakuzachila vakwavo. Ngocho asonekelele vandumbwenyi vamuKolinde ngwenyi: “Ami kwami nanguwahilila chikuma kuzachisa vyuma vyami nakulihana ami ivene mwosena hali enu.” (Koli. 2, 12:15) Paulu alinangwile nge kulisuula kuzachila vakwavo cheji kunehanga kuwahilila, chikumanyi cheji kwivwisanga Yehova kuwaha.—Vili. 20:24, 35.\nChapundu vene, Yehova eji kwivwanga kuwaha nge natuzachisa lwola lwetu nangolo jetu mangana tukundwize Wangana nakukafwa vandumbwetu. Uno kuliko jijila jeka jize tunahase kukundwijilamo mulimo wakwambulula tahi? Eyo. Tunahase kusolola ngwetu twavumbika Kalunga hakuhana kala vyuma tuli navyo. Mawana kana veji kuwazachisanga hakukafwa vamishonali navandumbwetu veka vaze vazata mulimo washimbu yosena. Veji kuwazachisanga nawa kukusoneka nakwalumuna mikanda nakutunga jivindiyo, nakukukafwa vandumbwetu vaze veji kupwanga muukalu wakulijila, nakukutunga jiZuvo jaWangana. Twafwelela chikupu ngwetu “muka-kuhana navakamukisula.” Shikaho nge natuhana wana wetu kuli Yehova, kaha natusolola chikupu ngwetu twamuvumbika.—Vishi. 3:9; 22:9.\nJijila Jimwe Jize Vamwe Veji Kuhanyinangamo Wana Wakukundwiza Mulimo Wamukaye Kosena\nNgana muze chapwile mumakumbi akaposetolo Paulu, vatu vavavulu makumbi ano veji ‘kulamangako vimwe’ chipwe jimbongo nakujihaka muchikasha chamawana muchikungulwilo chavo chize vasoneka ngwavo, “Mulimo WamuKaye Kosena.” (Koli. 1, 16:2) Kakweji hikakweji, vikungulwilo vyeji kutumanga jimbongo kaneji kuofesi yaVinjiho jaYehova mumafuchi vatwama. Nayenu munahase kutuma wana wenu kuzachisa keyala yaofesi yaVinjiho jaYehova mulifuchi lyenu. Nge muli nakusaka kutachikiza keyala yaVinjiho jaYehova yamulifuchi lyenu, kaha hulisenu ofesi yavo yamutango. Jikeyala jamitango munahase kujiwana ha www.jw.org. Numba tuhu lifuchi hilifuchi lyatwama najishimbi jalyo, oloze munahase kutuma kumutango vyuma vyakufwana nge:\nMunahase kutuma jimbongo kunyambaulu, chipwe kuzachisa jikati jize vavuluka ngwavo debit card, chipwe credit card chipwe kuzachisa shinga. Kumafuchi amwe munahase kutuma jimbongo kuzachisa keyala ya jw.org chipwe keyala yeka yahaInternet.\nMunahase kuhana wana wajimbongo, chipwe wavimbilingwa, chipwe wavyuma vyeka vyandando yayinene. Mwatela kusoneka mukanda wakulumbununa nge ou hiwana kaha.\nMunahase kuhana wana nakulivwasana ngwenu unahase kukinduluka kuli enu vavene nge munausake.\nMwatela kusoneka mukanda wakulumbununa nge ou hiwana wakulivwasana.\nJIJILA JEKA MUNAHASE KUHANYINAMO WANA\nTunanoneka jijila jikwavo munahase kuhanyinamo wana wakukundwiza mulimo wakwambulula mukaye kosena. Shimbu kanda muhane wana, mwatela kuvangila kuhulisa ofesi yamutango yeji kutalanga hamulimo wamulifuchi lyenu, mangana yimilweze wana vetavila mulifuchi lyenu. Hakuwana nge mitelo najishimbi jafulumende vyalihandununa mumafuchi amwe, ngocho hulisenu vatu vatachikiza kanawa jishimbi kana shimbu kanda muhane wana.\nIshuwalesi naJimbongo jaLitayamende: Nge mutu atwama halife insurance chipwe nge kanda atambule jimbongo jenyi jalitayamende, kaha nahase kusonekesa liuka vazachisa Vinjiho jaYehova mangana likatambule jimbongo kana.\nJiAkauti jaKunyambaulu: Kweseka najishimbi janyambaulu yamungalila yenu, mutu nahase kwitavisa liuka vazachisa Vinjiho jaYehova likatambule akauti yenyi chipwe chitupa chakutambwilaho jimbongo jenyi nge ikiye nafu.\nChazano chaJimbongo haKapani: Mutu nahase kuhana chazano chenyi chajimbongo ali najo hakapani kuliuka vazachisa Vinjiho jaYehova, chipwe kusonekesa vakatambule jimbongo kana kupwa wana nge ikiye nafu.\nVihela naJizuvo: Nge mutu ali nachihela nazuvo vize nahase kulanjisa, kaha nahase kuvihana wana kuliuka vazachisa Vinjiho jaYehova. Oloze nge achili nakutwama hachihela kana, kaha nahase kutwamaho lika palanga nomu mwakafwa.\nVyuma Nashiki Mutu Kuhana Nge Nafu: Mutu nahase kushika ngwenyi, nge nafu vikumba vyenyi chipwe jimbongo vakavihane kupwa wana. Nahase kusoneka mukanda chipwe kulweza vatu afwelela vakahane vyuma vyenyi kuliuka vazachisa Vinjiho jaYehova. Kulongesa kanechi chinahase kulingisa mutu vamuhaneko kamungoso.\nMunahase kuwana mijimbu yayivulu yahanjika hakuhana mawana akukundwiza mulimo wamukaye kosena waVinjiho jaYehova mumbuloshuwa yakwamba ngwavo, Charitable Planning to Benefit Kingdom Service Worldwide, yize vasoneka kaha mulilimi lyaChingeleshi naSpanish. Eyi mbuloshuwa yatwama namijimbu yayivulu yize yahanjika hajijila jakulisezaseza jakuhanyinamo wana. Mijimbu vanasoneka omu mumbuloshuwa pamo kayeshi kuhasa kuzata chikuma kuli enuko mwomwo yakulihandununa chajishimbi jamumafuchi enu. Vatu vavavulu vanakundwizanga mulimo wetu wamukaye kosena, kaha vanatambulanga jimbongo hakuhana mawana mujijila kaneji. Nge mulifuchi lyenu muli eyi mbuloshuwa, kaha munahase kuyitambula kuli muka-kusoneka muchikungulwilo chenu.\nNge muli nakusaka mijimbu yayivulu, kaha chokenu haze vanasoneka ngwavo “Make a Donation to Our Worldwide Work” halifwo lyatete ha jw.org/, chipwe sonekelenu kuofesi yamutango.


Kautakin Iesu | Reireiaia Ataei Man te Baibara\nE a Kautaki Iesu\nImwini maten Iesu, e a bubutiia Birato te mwaane ae kaubwai ae Ioteba bwa e na karuoa rabwatan Iesu man te kai. E ninira rabwatan Iesu Ioteba n te rinen ae raoiroi ma baika boiarara, ao e kawenea n te ruanimate ae tuai ni kabonganaaki. Ao e tua karabinoan te atibu ae tinebu bwa bonotani matana. Ao mataniwi n ibonga a tuanga Birato ni kangai: ‘Ti raraoma bwa mwina a anaa rabwatan Iesu tabeman taan rimwina ao a na taekinna bwa e a manga uti.’ Ngaia are e tuangia Birato ni kangai: ‘Kanikinaea te ruanimate ao kateiia tautia iai.’\nTenibong imwina ngke e a karangaina, ao a a nakon te ruanimate aine tabeman, ao a a noria bwa e a tia n rabinonako te atibu. Ao te anera temanna n te ruanimate e tuangia aine aikai ni kangai: ‘Tai maaku. E a tia ni kautaki Iesu. Naako tuangia taan rimwina bwa a na kawaria i Kariraia.’\nE kawaekoaa Maria are te I-Maketara ni kakaaea Betero ma Ioane, ao e tuangia ni kangai: ‘Iai ae e a tia n anaa rabwatan Iesu!’ A biri n oki nakon te ruanimate Betero ma Ioane, ao ngke a noria bwa ai akea kanoana, a a okiri mwengaia.\nNgke e a oki nakon te ruanimate Maria ao e noriia uoman anera i nanona, ao e taku nakoia: ‘I a aki ataia bwa a uota nakea au Uea.’ Ao e nora te mwaane temanna ae e taku bwa te tia ununiki, ao e taku nakoina: ‘Nao, taiaoka ma tuangai bwa ko uotia nakea.’ Ma ngke e kangai teuarei, “Maria!” e a boni kinaa naba bwa Iesu, ao e takarua ni kangai: “Te tia Reirei!” ao e rabwata Iesu. E taku Iesu nakoina: ‘Naako kaongoia tariu ae ko a tia n norai.’ E birinako naba ngkekei Maria nakoia taan rimwin Iesu ao e kaongoia ae e a tia n nora Iesu.\nImwina riki n te bong anne, ao a mwananga uoman taan rimwin Iesu mai Ierutarem nako Emmauti. E roko te mwaane temanna n iriia n te kawai ao e titiraki bwa tera ae a karakinna. A taku naakai: ‘Ko tuai n ongo? Tenibong n nako ao a kamatea Iesu mataniwi n ibonga. Ao ngkai a taku aine tabeman bwa e a maiu!’ E titiraki teuarei ni kangai: ‘Kam aki kakoauaia burabeti? A taekinna ae e na mate Kristo ao e na manga kautaki.’ Ao e teimatoa ni kabwarabwaraa nakoia te Koroboki ae Tabu. Ngke a a roko i Emmauti, ao a tuanga teuaei bwa e na iriia. N tain te katairiki ngke e tia n tataro teuaei ibukin te bwerena, ao a a kinaa ae bon Iesu, ao e a bua naba mairouia.\nA waekoa taan rimwin Iesu aika uoman aikai n nakon te auti are a ikotaki iai abotoro i Ierutarem, ao a tuangia te baere riki. Ngke a mena i nanon te auti, ao e a kaoti Iesu nakoia ni kabane. N te moantai, a aki kakoauaa abotoro ae bon Iesu. Ma e taku nakoia: ‘Nori baiu ao ringai. E boni koreaki taekan ae e na kautaki man te mate te Kristo.’\n“Boni ngai te kawai ao te koaua ao te maiu. Akea ae e na nakon te Tama ma tii ane e rirou.”—Ioane 14:6\nTitiraki: Tera ae riki ngke a nako aine nakon ruanimaten Iesu? Tera ae riki i aon te kawai nako Emmauti?\nMataio 27:57–28:10; Mareko 15:42–16:8; Ruka 23:50–24:43; Ioane 19:38–20:23\nE Katauraoaki Rabwatan Iesu ao e Kaiiaki\nBukin tera bwa e kaumakaki kaiiakin Iesu imwaini bungin taai?\nAkea Kaain te Ruanimate Bwa E a Maiu Iesu!\nImwini kautakin Iesu, e kaoti moa nakon te aine ae te tia rimwina n oneani mwin are e na kaoti nakoia ana abotoro.\nE kangaa Iesu ni kaota ae e a mangauti man te mate?