Iesu bon “Te Mangauti ao te Maiu” (Ioane 11) | Maiun Iesu\n“Te Mangauti ao te Maiu”\nE A ROKO IESU IMWINI MATEN RATARO\nE a kitana Berea Iesu ao e a roko i taboni Betania, ae te kaawa ae tao uoua te maire i mainikun Ierutarem. A tanginiwenei ngkai Maria ao Mareta ibukini mateni mwaaneia ae Rataro. A mwaiti ake a a roko ni kabebeteia.\nAo iai are e a tuanga Mareta ae e a roko Iesu, ngaia are e a kawaekoaa neiei ni butimwaeia. E kaota te baere e iaiangoia neiei ma tarina i nanon abong nakon Iesu ni kangai: “Te Uea, ngke arona bwa ko mena ikai, ao e na bon aki mate mwaaneu.” Ma tiaki nanona bwa akea ana kantaninga Mareta. Ma e taku neiei: “I kakoauaa bwa bwaai nako ake ko butiia te Atua, ao e na bon anganiko te Atua.” (Ioane 11:21, 22) E ataia neiei bwa e bae n iai te bwai ae e na karaoia Iesu ibukini mwaanena.\nE kaeka Iesu ni kangai: “E na mangauti mwaanem.” E iangoia Mareta bwa e taekina taekan te mangauti n te aonnaba n taai aika a na roko, ae te kantaninga ae e na reke iroun Aberaam ao tabemwaang riki. Ao e kaota ana onimaki neiei bwa e na bon riki anne ngke e kangai: “I ataia bwa e na kautaki n te mangauti n te kabanea ni bong.”—Ioane 11:23, 24.\nMa e kona Iesu ni karekea te kabebetenano ngkekei naba? E kauringa Mareta are e a tia te Atua n anganna te mwaaka i aon te mate, ni kangai: “Ane e onimakinai, ao e ngae ngke e mate, ma e na manga maiu. Ao aomata nako ake a maiu ma n onimakinai, a na bon aki mate.”—Ioane 11:25, 26.\nE aki nanonna Iesu bwa a na aki mate taan rimwina ake a maiu n te tai arei. Ngaia naba, e na boni mate n aron are e tuangia ana abotoro. (Mataio 16:21; 17:22, 23) E kabwarabwaraa Iesu bwa onimakinana e kona ni kairiri nakon te maiu are aki toki. A bati aika iangoia bwa e kona n reke te maiu anne rinanon te mangauti. Ma iai aomata aika kakaonimaki aika maiu n tokin te waaki ae ngkai aika a na bon aki mate. Mangaia are akana onimakina Iesu, a kona ni kakoauaa bwa bon tiaki tokia te mate n aki toki.\nMa e kona Iesu are e a tibwa kangai “boni ngai te mangauti ao te maiu” ni buoka Rataro are e a tia ni mate i nanon tabebong? E titirakina Mareta Iesu ni kangai: “Ko kakoauaa aei?” E kaeka neiei ni kangai: “Eng te Uea, I kakoauaa bwa boni ngkoe te Kristo ae Natin te Atua, are teuare riai n roko i buakoia kaain te aonnaba.” E onimaki Mareta bwa e kona Iesu ni karaoa te bwai teuana n te bong naba arei, ngaia are e a ienikuri nakoni mwengana ao e karaba n tuanga tarina ni kangai: “E a roko te tia Reirei ao e kawaekoako.” (Ioane 11:25-28) E a kitana ngkanne te auti Maria ao n rimwiaki naba ngkekei irouia tabeman riki ake a taku bwa e na nakon ruanimaten Rataro.\nMa e nako Maria nakon Iesu ao e katorobubua ni bobaraaki i waena ma n tang, ao e kaoka ana taeka tarina ae kangai: “Te Uea, ngke arona bwa ko mena ikai, ao e na bon aki mate mwaaneu.” E rotaki Iesu ngke e nora Maria ma aomata bwa a tang, ngaia are e ngirangira ma n rawawata, ao e tiinako rannimatana. A rotaki n aei naake a noria. Ma a titiraki tabeman ni kangai: ‘Ngkana e kona Iesu ni kaurea matan teuare bungiaki ni mataki, tiaki e kona naba n totokoa maten teuaei?’—Ioane 11:32, 37.\nTera ae riki ngke e roko Iesu i rarikini Betania?\nTera aan onimakinan te mangauti irouni Mareta?\nE kangaa Iesu ni kaotia ae kona ni karaoa te bwai teuana ibukini maten Rataro?


Kiribati | Managed isolation and quarantine\nBeing in managed isolation › Entering managed isolation › Community cases and close contacts information ... › Kiribati\nKiribati [PDF, 227 KB]\nTe rongorongo ae kakawaki ibukim n am tai n tiku n te tabo ni kaonoti (Isolation Facility)\nKia Ora ao ko na mauri\nTabeman mai ibuakomi ae kam tabe ni katauraoi n rinnako n te tabo ni kaonoti ae tararuaki ibukina ba ko a tia n tuoaki ao n reke ni manin te aoraki ke n tia n irengan ma te aomata ae e a tia n tuoaki n reke irouna manin te aoraki.\nTaben te tabo ni kaonoti ba e na kakoaua ba akea te COVID-19 irouia aomata imwain ae a okira aia komuniti.\nTe MIQ ngaia teuana mai ibuakon te mwakuri ae rangin bongana ni katoka butanakon te COVID ao ni kamanoia kain ara komuniti.\nTi kaitau nakoim ibukin karaoan tibangam ae moan te kakawaki n kamanoko, ma am utu, ao natim aika a tangiraki, ara taan mwakuri ao ara komuniti.\nIbukin buokan aron tikum n autin te MIQ – taiaoka karekea otam n taian rongorongo aikai.\nBwaai aika a batiannaki (uotaki)\nTi kaongoko ba e raoiroi ae ko uota taian bwai ae ko kainanoia ni katoa bong n aron:\nKunikai – ae raoiraoi bwainakia inanon uoua te wiiki.\nBwain aoraki – Taiaoka ma uota am bwain aoraki ae ko kainanoia ao man tauraoi iroum.\nBwain te roki – n aron te katoto, te buratiniwii, tobun buratiniwii, bwai n korobuai, ao bwain kaitiakakin te rabwata (sanitary products)\nBwai ni kakibotu ibukim ma ataei aika a uarereke ngkana iai irarikim. Uoti taian bwai n takakaro ni kabanea ami tai inanon te ruu ao teimatoa n reitaki bon man am ruu nakoia am utu ao natim aika tangiraki.\nAna tieweti MIQ\nE ngae ngkai taabo n kaonoti a kabonganaki iai taian outero, a bon aki kamwakuraki n aron butin te outero.\nKo na anganaki te ruu n te tabo ni kaonoti ae tararuaki inanon maanin te tai are ko tiku iai.\nN aei, ao e butimaeaki naba mwaitia aomata aika a maeka ma ngkoe.\nTV ao WIFI\nE na iai te TV ae aki kaboaki te tamnei iai ao te Wi-Fi inanon am ruu.\nE katauraoaki te burangketi ma ko kona n uota am bwai tabeua man mwengam ba ko na kona ni mwengaraoi.\nE katauraoaki kanam ibukin te kaingabong, katawanou, ao katairiki n akea boona. Ngkana iai te amwarake n raka ae ko karekea ao bon tabem ba ko na kaboa.\nA na nikiraki kanam nakon am ruu ao ni katikuaki i tinanikun am mataroa.\nA karaoa aia kabanea ni kona taani mwakuri ni karekea te amwarake ae kam tataneiai ni kanna ma e kona naba n iai te kanganga ni karekea te bwai ae ko tangiria n taainako.\nNikiraki te Oota\nKo kona ni karaoa am oota man taian titoa n te aono are ko maeka iai ke tubwamakete. Ko na bon kaitara boon te kabane mwane.\nIaan te Karinan 4 ao karinan 3 – A aki kariaiakaki kain am utu ba e na iai te bwai ae a na nikira iroum ba ko tangiria (ma bon ti te bwain aoraki).\nA bane n raoiroi ao ni mano taian tabo ni kaonoti aika tararuaki.\nTaani mwakuri n te auti ao n taian tabo ni kaonoti bon te tiim man te kuakua ibukin tararuan te mauri, kain te outero ao taian tia mwakuri te Tautaeka.\nKabonganaan te tareboon\nE aki kaboaki kabonganaan te tareboon n te intanete, imarenan taian ruu ao ibukin ana tieweti te outero.\nKo na kabwaka boon te tareboon ngkana iai ae ko karaoia itinanikun aei n ana mwaiti (rate) te outero.\nKo kona ni kabongana te WiFi ae akea boona n am tareboon ke man am bwai n itoman ae iai iroum, ao ni kateimatoa te rereitaki ma am utu.\nE tauraoi te Tia Raitaeka ngkana ko kainanoia, taetae nakon temanna kain te tiim ae mwakuri n te tai anne ba e na ibuobuoki ni karekea temanna ibukim.\nBwaina te tangira nakoia taan mwakuri\nTi ataia ba e aki bebete te tiku ni kawakinaki inanon te tabo ni kaonoti aika tararuaki.\nA karaoa aia kabane n tamaroa ara taan mwakuri aika a tei ni katana Nutiran ao ni kaitara te COVID-19, ni kakoaua ba tikum inanon te tabo ni kaonoti e na nakoraoi n taainako. Taiaoka ma mwakuri n ibuobuoki inanon te iraorao ao karinea naba aron aia mwakuri ae a karaoia.\nAikai tabeua kaetieti ae kakawaki ba ko na ira nanona n am tai n tiku n te MIQ:\n1. Tai kitana te tabo\nKo riai n tiku n te tabo ni kaonoti inanon 14 te bong ao akea bukina ae kariaiakaki ba ko kona ni kitana te tabo ae iai.\n2. Tiku inanon am ruu\nIbukin buokan totokoan butin te COVID-19 ko riai ma raom tabeman inanon am ruu n tiku inanon te ruu n taainako.\n3. Akea te kakawari\nAkea te aomata ae e kariaiakaki ba e na kawariko. Tai naba kariaia tabeman nakon am ruu ao tai nakon aia ruu aomata tabeman ti ngkana kain am buroburo.\n4. Karina kamanoan te ubu\nKo aki kona ni karina kamanoan te ubu n aki akaaka ae ko uotia man mwengam. Ko riai ni karina kamanoan te ubu ae ko anganaki man te tabo ni kaonoti are ko tiku ni maeka iai,\nKo riai ni karina kamanoan te ubu imwain ae ko kauka te mataroa. Ko karaoa naba aei ngkana ko kauka te mataroa ni butimaea kanam ngkana e nikiraki, ke ngkana ko nako ni katikua te mwange, ke ni kaea am bontaeka ao mwioko ibukin tuoan maurim n aron karaoan te tutu ibukin te COVID-19\nKo riai naba ni karina kamanoan te ubu ngkana ko kitana am ruu n nako ni karekea te ang ae boou ni kamaengang ke e a boo am tai ni moko\n5. Kateimatoa taua raroam 2 te mita te maranga\nNgkana ko tiku itinanikun am ruu, taua raroam uoua te mita mai irouia aomata tabeman. Taua marangam anne n taainako.\n6. Amwarake inanon am ruu\nKo riai n amwarake inanon am ruu n taainako. Taiaoka tai amwarake i tinaniku.\n7. Kabaea am tai ni moko i tinaniku\nTai moko inanon am ruu.\nNgkana ko tangiria ni moko – ko riai ni kabaea am tai. A tauraoi taani mwakuri ni kaotako ibukin karaoan aei.\nA kona n tauraoi taabo ni kamangang n te tabo ni kaonoti are ko tiku iai. Ko na tuangaki ngkana ko riai ni kabaea am tai ibukin kabonganakina\n8/ Tai ibuobuoki ni bwai ma tabeman\nTAI IBUOBUOKI n te moko. te lighter, n te amwarake ke te mooi ke n am bwai riki tabeua nakoia aomata tabeman.\n9. Tuangia taan mwakuri ngkana ko aoraki\nUringnga, ba n te tai naba are ko namakina te aoraki ma te aki marurung raoi, ao taiaoka ma kaongoa te tia mwakuri are e tei n te tai anne ba e na waekoa ni karaoa ana tararua ni buokiko.\nKo kona ni karaoa aei ni weteia kain te tiim n tareboonia man am ruu.\nTai otinako ni kawaria kain te kaunta (reception)\nMaurim ao marurungim\nE kona n reke namakinan te rawawata n te iango inanon am tai n tiku n te tabo ni kaonoti\nE kona ni korakora riki namakinan aei irouia tabeman ao tabeman e aki, ngaia ae e rangin kakawaki ba ko na tararua raoi aron marurungin am iango ao marurungin naba rabwatam n taainako.\nIai te tutuo ae e na karaoaki nakoim n taai aika kakaokoro ibukin tuoan maurim ao marurungim.\nIai te Wi-Fi ae akea boona ni kabuta nanon taian tabo ni kaonoti ao ti kaungako ba ko na kabongana n itoman iai n taetae nakon te tia ibuobuoki (support person)\nKo kona n reitaki ma taian botaki aika a tauraoi n ibuobuoki n aron rongorongoia are e oti n te baeki ibukia taan roko (welcome pack).\nTabekan te tangitang\nE rawata te kawai ae ko kona ni karaoia ibukin tabekan am tangitang n te bwai ae ko aki kukurei iai inanon am tai n tiku ni kawakinaki nte tabo ni kaonoti MIQ.\nE na iai taian namba n tareboon ibukia aomata aika ko kona n taetae nakoia ibukin aia ibuobuoki n te tai ae tawe, ao iai naba aron tabekan te tangitang ae ko kona ni karaoia ae tauraoi ngkana ko tangiria.\nNI KABANEANA Taiaoka uringnga ni karaoa nanon taian kaetieti ibukin tuan te mauri man te Ministry of Health:\nTeboka baim n taainako\nKabongana bwain kamanoan te ubu\nKarinna (download) te COVID TRACER APP inanon am mobile ao taua mwin taabo aike ko kawari ao n roko iai.\nNgkana ko namakina te aoraki ke iai kanikinaean te buru (flu) n reke iroum ao tuoaki.\nKo na tekeraoi inanon am tai n tiku ni kawakinaki.\nE na neboaki te Atua, ao kawakina maurim!\nIbukin katabaninan rongorongon te tiku ni maeka n te MIQ – ko kona ni wareka taekana ae e reke n te baeki ibukin te moan roko (welcome pack) are ko na anganaki.


Omu muka-kuzunga jindombo alumukile\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zulu\nVanawambulula kuli Adrián De la Fuente\nMWAKA ASEMUKILE: 1974\nMULIFUCHI ASEMUKILA: MEXICO\nCHIYOYELO CHENYI CHAKUNYIMA: CHILYANYI KAHA NAWA MUKA-KUZUNGA JINDOMBO\nNgwasemukilile mumbaka yaCiudad Mante, nganda yamwaza yaTamaulipas mulifuchi lyaMexico. Mumbaka kana mwatwama vatu vazumbu kaha nawa valikoji. Oloze chaluvinda hakuwana nge mwapwile ulyanyi chikuma, ngocho ngalila kana yapwile yaponde.\nTwasemuka tumalunga tuvawana, kaha ami yami wamuchivali. Visemi jami vangutwalile vangumbapachise muChachi yaKatolika, kaha kutwala muze ngwapwile halizavu lyavaka-kwimba myaso vavulukilenga ngwavo parish choir. Ngwasakilenga kwivwisa Kalunga kuwaha mwomwo ngwevwilenga woma ngwami mwakangusopesa nakukanguyekelesa muhelo haya myaka yosena.\nOmu ngwapwile namyaka yakusemuka yitanu, tata atusezele. Echi changuhombesele chikuma nakungukolesa kumuchima. Kangwatachikijile ovyo atuseleleleko okunyi twamuzangile chikuma. Mama afuminenga hembo hatando yayisuku kuya nakututondela mwakuyoyela.\nEchi changulingishile nguputuke kuzezamanga kushikola nakuya nakulikata navakwetu vanyike vaze vapwile vakulwane hali yami. Vangulongeselenga kutukana, nakunwa makanya, nakwiva, nakuzunga jindombo kuzachisa jikonyi. Hakuwana nge ngwalimwene kupwa nguwakujikiza, ngocho ngwalilongesele kuhema chakuliveta jikonyi, nachatupanga, nachatupalakanyi, nomu mwakuzachishila vitwa. Ngwapwile jino nguchilyanyi numba tuhu ngwapwile ngukanyike. Ngwazanyinenga mukuzunga namata, kaha kakavulu vanguvulumwinenga nakunguseza kuswanga mumukwakwa oku mujimba wosena uli namanyinga. Echi chalingishilenga mama evwenga kukola kumuchima omu angumbachilenga nakungulahisa kuchipatela.\nOmu ngwapwile namyaka yakusemuka 16, Jorge uze apwile sepa lyami kuunyike ejile hembo lyetu. Atulwezele ngwenyi apwile Chinjiho chaYehova, kaha asakile kushimutwila nayetu mujimbu waulemu chikuma. Aputukile kulumbununa vyuma afwelela hakuzachisa Mbimbiliya. Vyuma ahanjikile kanda nguchivitangengaho lyehi, ngocho ngwawahililile hakulinangula lijina lyaKalunga navyuma ajina kukalinga. Jorge atuhulishile numba nge natwitavila kulinangula Mbimbiliya naikiye. Kaha twetavilile.\nNgwevwile nakumuchima hwo hakutachikiza nge kunangula chakakahya kahelo kachapwa chamuMbimbiliyako. (Samu 146:4; Muka-kwambulula 9:5) Omu ngwatachikijile vyuma kana, changukafwile ngwivwenga Kalunga woma mujila yamwenemwene. Ngwaputukile kumumona kupwa hiChisemi wazangi uze asaka vana venyi vayoyenga kanawa.\nOmu ngwaputukile kuzovoloka hakulinangula Mbimbiliya, ngwamwene ngwami ngwatelelele kwalumunako vilinga vyami vyaulyanyi, nakupwa wakulinyisa. Mazu aze atwama hali Wavaka-Kolinde 1, 15:33, angukafwile chikuma. Amba ngwawo: “Kulikata navatu vavapi cheji kwenyekanga vilinga vyamwaza,” chipwe ngana muze ahanjika mazu amukwinyikila chamwishi ngwawo, “cheji kupihisanga” vilinga vyamwaza. Ngwamwene jino ngwami nge ngunakusaka kwalumuna vilinga vyami, kaha ngwatelelele kulitwamina kulikata navatu vaze vapwile nakunguhungumwisa. Ngocho ngwatungile usepa navatu vaze vapwile muchikungulwilo chavaka-Kulishitu vamuchano, vaze vakumishilenga vikokojola kuzachisa jindongi jamuMbimbiliya keshi najikonyi chipwe mujila yaulyanyiko.\nMazu akwavo angukafwile shina aze atwama hali Wavaka-Loma 12:17-19, akwamba ngwawo: “Kanda namuhilwisa upi kumutu namilingi mwamupiko. . . . Kachi nge chinahase, kweseka nomu namuhashila, twamenunga mukuunda navatu vosena. Kanda namulinga sambanjingako, . . . mwomwo vasoneka ngwavo: ‘“Kulinga sambanjinga chinapu chami, ami nangukavashishishilamo.” Omu mukiko mwanambe Yehova.’” Ngwetavilile jino ngwami Yehova mwakafumisako vilinga vyavipi mujila asaka nahalwola atongola. Ngwaputukile kwalumuna kuyoya chami chikoki chikoki.\nKangweshi kukavulyama vyuma vyangusolokelele likumbi limwe nachingoloshi omu ngwapwile nakukinduluka kwimboko. Likumbi kana, lizavu lyavaka-kole lize twazungilenga nalyo lyangulukukile, kaha mukulwane wavo anguvetele hanyima nakutambakana ngwenyi, “Lilwile ove ivene!” Halwola kana ngwalombele kuli Yehova mukavatu mangana angukafwe ngumike. Numba tuhu ngwevwile kupihya nakusaka kachi ngulinge sambanjinga, oloze ngwalitwaminyinyine nakuliyila kwami. Kaha lichako ngwawanyine uze mukulwane walizavu ali ukawenyi. Ngwapihililile chikuma nakusaka kulinga sambanjinga, oloze ngwalombele cheka kuli Yehova uholela mangana angukafwe. Ngwalikomokelele chikuma hakumona uze mukulwane mweza kuli ami nakwamba ngwenyi: “Ngukonekeleko havyuma vyasolokanga zau nachingoloshi. Kuhanjika muchano, nayami ngunakusaka kupwa ngana mwayove. Nguli nakusaka kulinangula Mbimbiliya.” Ngwevwile kuwaha chikuma hakuwana nge ngwahonesele muchima wami wamatoto. Echi chamulingishile aputuke kulinangula Mbimbiliya.\nChaluvinda halwola kana, vaka-tanga yami kavatwalileho lika kulinangula Mbimbiliyako. Oloze ami ngwafwililile kutwalaho lika kulinangula, nakuhona kwechelela kala mutu chipwe kala chuma chinguhoneseko. Ngwatachikijile ngwami kulikata navatu jaKalunga nachingukafwa nguhone kuhomba nakupwa natanga yize ngwasakile. Ngwatwalileho lika kuzovoloka, kaha kuheta mu 1991, vangumbapachishile nakupwa nguChinjiho chaYehova.\nNgwapwile namuchima wamatoto, naulyanyi nawakushinyinyika vakwetu. Oloze Mazu aKalunga anangukafwe ngwalumune kuyoya chami. Oholyapwa jino ngweji kwambululanga mujimbu wamuMbimbiliya kuli kala mutu uze mwasaka kwivwilila. Hamyaka 23 yinahichimo, ngunapunga nakuzata mulimo wakwambulula washimbu yosena.\nLwola lumwe nawa, ngwazachililenga haofesi yamutango yaVinjiho jaYehova yamulifuchi lyaMexico. Kahomu ngwapwile haze, ngwawanyine Claudia, mwanapwevo uze apwile nyamalikita, kaha kuheta mu 1999 twalimbachile. Ngweji kusakwililanga Yehova hakunguhana ou pwevo wakushishika.\nTwayile nakuzachila chikungulwilo chazachisa Lilimi lyaTuveveve chamulifuchi lyaMexico kuze twakakafwile tuveveve valinangule vyaYehova. Kufumaho, vatulwezele kuya kuBelize mangana tukanangule Mbimbiliya vatu vakulifuchi kana. Numba tuhu twashiwisa chikuma chiyoyelo chetu, oloze twapwa vakuwahilila. Katweshi kuhasa kuchalumuna mwekako.\nMukuhita chalwola, mama aputukile cheka kulinangula Mbimbiliya, kaha vamumbapachishile. Kaha yayami napuwenyi, navana vavo navakiko vapwa jino Vinjiho jaYehova. Kaha nawa masepa jami vamwe vaze ngwambulililenga mujimbu waWangana navakiko vali nakuzachila Yehova.\nOloze chaluvinda, vakwetu vamwe mutanga yetu vafwa mwomwo yakuhona kwecha vilinga vyaulyanyi. Nge nayami nawa ngwatwalileho lika navilinga kana, kachi pamo oholyapwa ngwafwa lyehi. Ngweji kusakwililanga chikuma Yehova hakungukafwa ngupandame kuli ikiye, nakuli vaka-kumulemesa vaze vangunangwilenga namuchima wakutalilila chikoki nalikoji nguzachisenga jindongi jamuMbimbiliya mukuyoya chami.


N na nora am akoi i abaia akana maiu - Kiribati Catholic Charismatic Renewal Service\nN na nora am akoi i abaia akana maiu\nWarekan te Boki ae taekan Iobi.19: 21 – 27\nE kangai Iobi: Nanoangaai, nanoangaai, ngkami raou, ba e oreai bain te Atua. E aera ngkai kam karawawataai n ai aron te Atua ao a aki toki nanomi n tiring rabatau? A bia koreaki au taeka aikai, a bia makoro ma ni kataneaki ma te koro ae te biti ao te unika, a bia tane n te ba n aki mamauna. I ataia ngai ba e maiu te tia ira tangau, ae na teirake, ba te kabanea, i aon te aba. Ngkana I a uti, ao e na kateai i rarikina, ao N na nora te Atua mai nanoni irikou. E na ira tangau teuare N na noria, tiaki te inanena ae N na noria ni matau.\nTe Taramo 26(27): 7 – 9, 13 – 14\nKaekana: N na nora am akoi i abaia akana maiu.\nTe Uea, ongo banau ni wewete, nanoangaai, kaekaai:\nE taku nanou n taekam: “Ukera matana.” K.\nTe Uea, I ukera matam, tai karaba matam nakoiu.\nTai kanakoa am toro n unim, ba boni Ngkoe buokau. K\nI bon ataia: N na nora ana akoi te Uea, i abaia akana maiu.\nOnimakina te Uea, keiaki, kamarurungko, onimakina te Uea. K.\nButimaea ma te nanoraoi te taeka ae unikaki i nanomi, ba e kona i kamaiu tamneimi. Alleluia.\nWarekan ana Euangkerio Ruka…10: 1 – 12\nE rineia riki ana aomata ake itingauni ma uoman te Uea. Ao E kanakoia ni kakauoman, ba a na rimoana nakoni kawa ma tabo nako ike E kan nako iai. Ao E kangai nakoia: “E boni karuo nako te tai, ma a karako tani makuri. Ma ngaia ae kam na butia Uean te tai, ba E na kanakoia tani makuri nakon ana tai. Kam na nako, ba ae I kanakoingkami n ai aroia tibu nako buakoia kameanti. Tai ua bua ni mane, tai ua tianaki, tai ua kauniwae, ao tai kamaura temanna i nanon te kawai. Ngkana kam rin n te auti teuana, ao kam na kangai moa: “Te raoi nakon te auti aei.” Ao ngkana iai natin te raoi i nanona, ao e na tiku i aona ami raoi; ma ngkana tao akea, ao e na tiku i aona ami raoi; ma ngkana tao akea, ao e na okiri ngkami. Kam na maeka n te auti arei, ao amarake ma ni moi ni baika a angani ngkami, ba e riai n anganaki te tia makuri boon ana makuri. Tai kitana te auti teuana n nakon te auti teuana. N te kawa nako ike kam rini iai, ngkana kam akoaki iai, ao kam na kang baika uotaki nakoimi. Kamaiuia aoraki, ao kangai nakoia aomata: ‘E a kani ma ngkami Uean te Atua.’ Ni kawa nako ike kam roko iai, ngkana kam aki butimaeaki, ao otinako i nanoni marae, ao kangai: ‘Ti taea naba tanon ami kawa ae nimti waera, ba e na tiku iroumi. Ma kam na ataia ba e a roko Uean te Atua.’ I bon tuangingkami, ba n te bongi ni motiki taeka, ao e na bebete riki aron Totoma nakon te kawa anne.\nTibatiba: N na nora am akoi i abaia akana maiu\nTi kukurei n reitaki inanon te bong aio ni kauka ana namakiana Nei Maria ae Uean te Rotario. Bon aio te ara ae kanakanto nakon tinara Nei Maria are ti onimakina iai maakana ni buokora ni kainnanora ni kabane riki ibukin kaiokara ao karekean te rairannano ba ti aonga ni kakukureia nanon natina ae Iesu. N te bong aio ao ti kauka ana namakaina Nei Maria ma ana toa St Teretia n Iesu te Tei. Bon aio te Santa ae rangi ni kamoamoaki ibukin arona n ongotaeka man nimamannei ao ni kakaonimaki nakon te Atua. Aio te Santa are maeuakina ana kibunikoora ae moan te kakateke ae “N na kabanea au karawa ni karaoan te raoiroi ikai i aonteaba.” Aio te Santa are rangi ni kinaki maiuana ae tabu mani karaoan raoi tabena inaaon te mwenga ao n ana utu ma te nanorinao, te ongotaeka ao te anganao n tauraoi ni ibuobuoki nakoia aomata. Santa Teretia n Iesu te Tei e mate ngke 24 ana ririki ao e kabanea maeuna ni buokia aomata ba a na rairi nanoia ao e aki toki n tataro ibukia Berenitero ba a na karaoi tabeia ma te kakaonimaki ao inanon te itiaki ma te ongotaeka ao te nanorinano.\nTi na kabanei nanora inanon te namakaina aio ni buoka te Tama Koru ba e na kawakinaki iroun tinata Nei Maria ao e na anganaki te marurung iroun natina ae Iesu. Ti na butia naba Nei Maria ba e na tataro ibukina ba e na katauraoi raoi nakon katabuan maiuna nakon te butimaean te muikoko ae kakawaki mairoun te Atua ba e na riki ba te tia kawakina te Ekaretia Katorika iaon Kiribati. Ti uringia naba ara mitinare riki ara berebutero i aonnaba riki ake a taonaki n te aoraki ma te rawawata ,a te bainikirinaki. Ti na butia Nei Maria ba e kawakiniia ara berebitero ni kabane ao man rabunia n ana rabuna ni katantan.\nTariu ao maneu I a buti ngkami ba ti reitaki n anga naba ara namakina aio n tataro ibukia ara Tama iaon Kiribati n ana tataro St Teretia n Iesu te Tei are e oteia ibukia Taama ae kangai,\nTe Tataro Ibukia Berebitero\nIesu, Ngkoe ae bon te Berebitero n aki toki,\nKawakinia am Berebitero ni kabane inanon Atinibanim ae moan te tabu\nba a na katanaki iai man taian kabuanibai.\nKateimatoai itiakin baia ake aki toki n taua Rabatam ae Moan te Tabu\nAo kawakina itiakin wiia ake aki toki ni katonga Raraam ae Moan te Tabu.\nKaitiaka ao karaneanea nanoia ake Ko a tia ni katabui ibukin nakoaia ni Berebitero.\nAo rabunia mani katania n Am Tangira ae Moan te Tabu\nman taian kariirii nako ao baikorakin te maiu.\nKakabaiai ao kabatiai uaan aia beku Ibukim\nao ke e riki kamaeuan tamneia aomata ba maten nanoia\nao kakukureiaia iaon te aba, Ao kawaia ni karekea te kanuanga\nae te kona ni maeka ma Ngkoe\nInanon te mimitong ae akea tokina i Karawa. Amen.


Vihande VyamuMbimbiliya: Kusanguka chaYesu swi Nakushimbu Yakumukasa Paulu muKamenga - Keyala yaVinjiho jaYehova yahaInternet\nYesu vamusangwile halikumbi lyamuchitatu kufuma hakufwa chenyi. Halikumbi kana alisolwele kuli vaka-kumukavangiza mapapa katanu. Yesu apwile nakulisolola lika kuvakivo hamakumbi 40. Jino Yesu ayile mwilu oku tumbaji twenyi vamwe vanakutala meso kapu. Omu hanahichi makumbi 10, Kalunga ahingunwine shipilitu hali vaka-kukavangiza Yesu muYelusalema.\nJino, vaka-kole jaKalunga vahakile vaposetolo mukamenga, oloze kangelo avasokwele. Kambaji Setefwano vamujihile namalolwa kuli vaka-kole. Kaha natulinangula omu Yesu asakwile umwe wavaka-kumwimanyina nakole kupwa ngamba yenyi wakulipwila, nakupwa jino kaposetolo Paulu. Jino hakuhita myaka itatu nachimbwa chamwaka kufuma hakufwa chaYesu, Kalunga atumine kaposetolo Petulu akambulwile Kolonelyu natanga yenyi, vaze kavapwile vaYuleyako.\nOmu hahichile nawa myaka 13 Paulu aputukile ungeji wenyi watete wakuya nakwambulula. Chimoteu alinungile kuli Paulu haungeji wenyi wamuchivali. Natulinangula muvalivwishilenga kuwaha Paulu navakwavo muvatambukililenga mumulimo waKalunga. Kutwala muze, Paulu vamukashile mukamenga muLoma. Omu yinahu myaka yivali, vamwechele, oloze vamukashile cheka mukamenga nakumujiha. Vihande vyaCHIHANDA 7 vyasolokele hatando yamyaka kafwe 32.


Vinjiho jaYehova Vapwa Veya? Wanenu kukumbulula kuli Vinjiho vavene\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Batak (Toba) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Karen (S'gaw) Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Venda Vietnamese Wallisian Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nVinjiho jaYehova Vapwa Veya?\nBecky, wamuCalifornia, mu U.S.A ambile ngwenyi: “Hamyaka yayivulu, ngwatachikijile ngwami Mike apwa Chinjiho chaYehova. Oloze vyuma vafwelela muliuka lyavo kangwavivwishishilengako. Ngwalihulishilenga ngwami, Yehova apwa iya? Mwomwo ika Vinjiho jaYehova kaveshi kulinga viwanyino vyamakumbi akunokako? Kutala Mike apwile mukaliuka kakuhanduka tahi?”\nZenon, wamuOntario, mulifuchi lyaCanada ambile ngwenyi: “Omu vakwetu vaputukile kulinangula Mbimbiliya naVinjiho jaYehova, ngwalihulishilenga ngwami: ‘Uno lijina lyakwamba ngwavo Vinjiho jaYehova lyalumbununa ika? Lijina kana omwo lyahingama.’”\nKent, wamuWashington, mu U.S.A ambile ngwenyi: “Twashinganyekelenga napuwami ngwetu Vinjiho jaYehova vatutambukililenga mangana vatutoleke mwomwo katwayilenga kuchachiko. Kaha nawa twashinganyekelenga ngwetu nge jichachi jakufumana chikuma kajanangwilenga vyuma vyakutusuulwisako, kaha naliuka lyaVinjiho jaYehova vene kalyeshi kuhasako.”\nCecilie, wamuEsbjerg, mulifuchi lyaDenmark ambile ngwenyi: “Kuhanjika muchano, Vinjiho jaYehova kangwavatachikijileko. Navyuma vafwelela vene kangwavijivileko.”\nPamo mweji kumonanga omu Vinjiho jaYehova veji kwambulwilanga kuzuvo hizuvo chipwe kuvihela vyasanga nakuhana vatu mikanda yize yahanjika haMbimbiliya, nakunangula vatu Mbimbiliya hawana wakanyombo. Nayenu pamo mwatambulaho lyehi mangazini yino kuvatu kana. Chipwe ngocho, pamo muchili lika nakuhuhwasana Vinjiho jaYehova. Pamo mweji kushinganyekanga ngana mwavatu tunashimutwila helu.\nNge nayenu mweji kuhuhwasananga nakuhulisa vihula kana, kaha kulihi munahase kuwana kukumbulula? Uno munahase kutachikiza ngachilihi vyuma vafwelela Vinjiho jaYehova, nokwo kweji kufumanga jimbongo jakukundwiza mulimo wavo wakwambulula navihela vyavo vyakukungulukila, novyo veji kumitambukilanga hamembo enu nakuvihela vyeka?\nCecilie uze twavulukanga hakavanga ambile ngwenyi, “Ngwatangilenga mijimbu yayivulu yize yahanjikile hali Vinjiho jaYehova haInternet. Ngwevwilenga mangwavo amavulu hali vatu kana, kaha ngwetavilile mangwavo kana. Echi changulingishile nguvamone nge hivatu vavapi.” Kutwala muze, Cecilie ahulishile Vinjiho jaYehova, kaha vakumbulwile kanawa vihula vyenyi.\nKutala muli nakusaka vamikumbulule kanawa vihula mweji kulihulisanga hali Vinjiho jaYehova tahi? Tuli nakumikolezeza muhulise Vinjiho jaYehova vavene, vaze veji kusonekanga mangazini yino. (Vishimo 14:15) Twafwelela ngwetu vihande vinakavangizaho navimikafwa mutachikize omwo twapwa, navyuma twafwelela namulimo tweji kuzatanga.


Te Kaikonaki ae Taekaia Tengaun Aine Aika Tuai ni Boo ma Mwaane (Mataio 25:1-13) | Maiun Iesu\nReireiara Ibukin te Tantani—Aine Aika Tuai ni Boo ma Mwaane\nE TAEKINA TE KAIKONAKI IESU ARE TAEKAIA AINE AIKA TENGAUN AIKA TUAI NI BOO MA MWAANE\nE tabe ngkai ni kaekaa aia titiraki ana abotoro Iesu ibukini kanikinaean okina ma tikuna ao tain tokin te waaki ae ngkai i aon te aba. N iangoan aei ao e a kaungaia ngkai ma te wanawana rinanon riki te kaikonaki teuana. E na noraki kakoroani bukina irouia ake a maiu n te tai are e a oki ma n tiku iai.\nE moana te kaikonaki ni kangai: “Te Tautaeka n Uea ae bwaini karawa, e kona ni kabotauaki ma aine aika tengaun aika tuai ni boo ma mwaane ake a anai aia taura ao a nako ni butimwaea te tia mare te mwaane. Niman i buakoia a nanobaba ao ake niman a wanawana.”—Mataio 25:1, 2.\nE aki nanonna Iesu bwa a nanobaba iterani mwaitiia taan rimwina ake a karekea te Tautaeka n Uea ae bwaini karawa, ao iteraia a wanawana. Ma e taekina te bwai ae kakawaki ni kaineti ma te Tautaeka n Uea bwa a kona n rineia taan rimwina bwa a na teimatoa n tantani ke a na katabetabeaki. E aki nanououa Iesu bwa a kona ana toro n tatabemania nako n teimatoa ni kakaonimaki ao ni karekea ana kakabwaia Tamana.\nN te kaikonaki ao a bane n otinako ataeinnaine ake tengaun ni butimwaea te tia mare te mwaane ao n raonna nakon te baka ni mare. Ngkana e roko ao a na kaurai aia taura ataeinnaine aikai ni kaotaa iai te kawai, ni karinea ngkai e a airi ma buuna nakon te auti are e katauraoaki ibukin neiei. Ma a kangaa n riki baikai?\nE kabwarabwaraa Iesu ni kangai: “Naake a nanobaba a uotii aia taura ma a aki uotii aia bwaa, ma naake a wanawana a uotii aia bwaa n aia atinibwa, ma aia taura. Ngke e a baenikai te tia mare te mwaane, ao a a bane n nimatutu ma ni matu.” (Mataio 25:3-5) E aki moantaai n roko te tia mare te mwaane n aron ae kantaningaaki. E taraa n rangi ni baenikai ao n te tai anne a a matu ataeinnaine. Tao a bae n uringa ana taeka Iesu abotoro ibukin te aomata temanna ae te bwaanuea are e nako ao “e a oki imwini karekeani mwaakana n uea.”—Ruka 19:11-15.\nN te kaikonaki ae taekaia ataeinnaine ake tengaun, e kabwarabwaraa Iesu te bwai ae riki n te tai are e a roko iai te tia mare te mwaane ni kangai: “N te nukanibong ao e a takaruaeaki ae kangai, ‘Aio te tia mare te mwaane! Kam na otinako ni butimwaeia.’ ” (Mataio 25:6) Tera aroia ataeinnaine ake a tatauraoi ao n tantani?\nE reitia Iesu ni kangai: “Ao a bane n teirake aine aikai ao a katauraoi aia taura. A taku naake a nanobaba nakoia naake a wanawana, ‘Anganira teutana ami bwaa bwa a a kaani mate ara taura.’ A kaeka naake a wanawana ao a kangai, ‘Tao e bae n aki tau ibukira ma ngkami. Naako nakoia taani kaboo bwaa, ao kabooi ami bwaa.’ ”—Mataio 25:7-9.\nMangaia are a aki tantani ao n tauraoi ataeinnaine ake a nanobaba ake niman imwain rokon te tia mare te mwaane. E aki tau aia bwaa ibukin aia taura ao a riai ni kakaaea. E taku Iesu: “Ngke a a nako ni kabooi, ao e a roko naba te tia mare te mwaane. A rin ma ngaia nakon te baka ni mare aine aika tuai ni boo ma mwaane ake a tauraoi, ao e kainaki te mataroa imwia. Imwina ao a a roko aine ake niman riki ao a taku, ‘Te toka, te toka, kaukia nakoira!’ E kaekaia ni kangai, ‘I tuangingkami te koaua, bwa I aki kinaingkami.’ ” (Mataio 25:10-12) Ai kananokawakira mwin te aki tatauraoi ao te aki tantani!\nA ataia abotoro bwa te tia mare te mwaane are e taekinna Iesu bon taekana. Mai mwaina ao e kabotaua naba ma te tia mare te mwaane. (Ruka 5:34, 35) Ao antai aine aika wanawana aika tuai ni boo ma mwaane? Ngke e taekina te “nanai ae uarereke” Iesu ake a na anganaki te Tautaeka n Uea, ao e kabonganai taeka aikai: “Karin ami kunnikai ao kam na tauraoi, ao kaurai ami taura.” (Ruka 12:32, 35) Ngaia are n te kaikonaki ae taekaia aine ake a tuai ni boo ma mwaane, a kona n ataia abotoro ae Iesu e bon taekinia te koraki ake ai aroia. Ma tera raoi te rongorongo ae e katereterea Iesu n te kaikonaki aei?\nE aki kananokokoraka te aba Iesu n anne. E motika ana kaikonaki ni kangai: “Mangaia ae teimatoa n tantani, bwa kam bon aki ataa te bong ma te aoa.”—Mataio 25:13.\nE teretere bwa e kaungaia taan rimwina aika kakaonimaki Iesu n te bwai ae irekereke ma okina ao tikuna, bwa a bon riai n “teimatoa n tantani.” E na bon roko ao a riai n tauraoi ao n tantani n aroia aine aika niman aika tuai ni boo ma mwaane bwa a aonga n aki mwaninga taekan aia kantaninga ae tamaroa, ao ni kabuaa kaniwangaia are e na reke irouia.\nA kangaa ni kaokoro ataeinnaine ake niman ake a wanawana ma ake a nanobaba ake niman ni kaineti ma te tantani ao te tatauraoi?\nAntai ae e tei ibukin te tia mare te mwaane, ao ataeinnaine?\nTera raoi te rongorongo ae e katereterea Iesu n te kaikonaki ae taekaia ataeinnaine aika tengaun?\nWareka ana kaikonaki Iesu ae ti a ota raoi iai ae taekaia ataeinnaine aika tengaun are e a kaatuuaki iai rongorongo aika bebete ao ni kakawaki.


Mwakulihandwila Kuli Vaka-Kaye\n“Enu kamweshi muvaka-kayeko.”—YOWANO 15:19.\n1. Yesu alizakaminyine hachuma muka haufuku wamakumishilo shimbu kanda afwenga?\nHAUFUKU wamakumishilo shimbu kanda Yesu afwenga, alizakaminyine chikuma hachiyoyelo chakulutwe chatumbaji twenyi. Avalwezele ngwenyi: “Enu kamweshi muvaka-kayeko.” (Yowano 15:19) Kufumaho, alombele kuli Ise ngwenyi: “Vakiko kaveshi vakukayeko, nganomu ngwazeneka ami kupwa nguwakukaye.” (Yowano 17:15, 16) Uno Yesu alumbunwine ika hakuhanjika mazu kana?\n2. “Vaka-kaye” muka avulukile Yesu?\n2 “Vaka-kaye” avulukile Yesu vapwa vatu vaze kavatachikiza Kalungako, vaze ali nakuyula Satana. (Yowano 14:30; Wavaka-Efwesu 2:2; WaYakova 4:4; WaYowano 1, 5:19) Uno tunahase kulihandula ngachilihi kuli “vaka-kaye”? Mukapetulu uno natushimutwila hajijila jajivulu tunahase kulingilamo ngocho. Tweji kwononokanga kuWangana waKalunga nakuhona kwazana muvihande vyalifuchi nachiyulo. Tweji kukananga nawa shipilitu yavaka-kaye. Kaha nawa tweji kuvwalanga nakulilenga mujila yamwaza nakumona jimbongo mujila yamwaza. Tweji kwashiwisangako chiyoyelo chetu nakuvwala vyuma vyosena vyajita vize eji kutuhananga Kalunga.—Talenu Chinyikilo chaKusongo 16.\nPWENUNGA VAKUSHISHIKA KUWANGANA WAKALUNGA\n3. Yesu amwenenga ngachilihi vihande vyamapolitiki?\n3 Omu Yesu apwile hano hamavu, amwene ukalu vapwile nakumona vatu nakukaluhwa chachiyoyelo chavo. Avazakaminenga chikuma nakusaka kuvakafwa. Kutala echi chamulingishile apwenga twamina wamapolitiki tahi? Nduma. Atachikijile ngwenyi vatu vasakiwile Wangana waKalunga chipwe ngwetu fulumende yaKalunga. Atachikijile nawa ngwenyi ikiye mwakapwa Mwangana waWangana kana, kaha nawa ukiko wapwile mutwe wachihande uze ambulwilenga. (Ndanyele 7:13, 14; Luka 4:43; 17:20, 21) Yesu kazanyinenga muvihande vyamapolitikiko, kaha nawa kakundwijilenga chiyulo chavatu numba chimweko. Omu vamwimikile kumeso aNguvulu wavaLoma Pondeu Pilatu, ambile ngwenyi: “Wangana wami kaweshi wamukaye kanoko.” (Yowano 18:36) Tumbaji twenyi nawa kavazanyinenga muvihande vyalifuchi nachiyuloko. Mukanda waOn the Road to Civilization wamba ngwawo, vaka-Kulishitu vakulivanga “kavapwilenga navihela mumauka amapolitikiko.” Omu mukiko tweji kulinganga nayetu vaka-Kulishitu makumbi ano. Tweji kukundwizanga Wangana waKalunga nakulihenda kuvihande vyalifuchi nachiyulo.—Mateu 24:14.\nKutala namuhasa kulumbununa ovyo mweji kukundwijilanga Wangana waKalunga tahi?\n4. Vaka-Kulishitu vamuchano veji kusololanga ngachilihi ngwavo vakundwiza Wangana waKalunga?\n4 Valuwa veji kwimanyinangako fulumende yalifuchi lyavo, ngocho kavazana muvihande vyamulifuchi muze vazachilako. Omu mukiko chapwa nakuli vawavisa vaze vatwama nalutalililo lwakukayula hamwe naKulishitu mwilu, mwomwo kavazana muvihande vyamukayeko. Paulu asonekelele vaka-Kulishitu vawavisa ngwenyi: “Etu tunapu tuvaluwa vakwimanyinako Kulishitu.” (Wavaka-Kolinde 2, 5:20) Vawavisa veji kwimanyinangako fulumende yaKalunga. Kavazana mumapolitiki navihande vyeka vyajifulumende jamuno mukayeko. (Wavaka-Fwilipi 3:20) Oloze vali nakukafwa vatu vavavulu vatachikize fulumende yaKalunga. Lizavu ‘lyamikoko veka’ vaze vatalilila kukayoyela mukaye kakahya kaze mwakaneha Kalunga, veji kukundwizanga vawavisa. Navakiko kavazana muvihande vyalifuchi nachiyuloko. (Yowano 10:16; Mateu 25:31-40) Chikupu vene, vaka-Kulishitu vamuchano kavazana muvihande vyamapolitiki vyamuno mukayeko.—Tangenu Isaya 2:2-4.\n5. Mwomwo ika vaka-Kulishitu vamuchano vazenekela kulwa jita?\n5 Vaka-Kulishitu vamuchano vapwa vakulinunga nakumona vakwavo vaka-kwitava kupwa nge hitanga yimwe, chamokomoko nakulifuchi vafuma chipwe visemwa vyavo. (Wavaka-Kolinde 1, 1:10) Kachi nge natuya nakulwa jita kaha tunahase kulwa navakwetu vaka-kwitava vaze atulweza Yesu ngwenyi twatela kuvazanga. (Yowano 13:34, 35; WaYowano 1, 3:10-12) Yesu alwezele tumbaji twenyi nawa ngwenyi vatela kuzanganga navaka-kole javo.—Mateu 5:44; 26:52.\n6. Uno vangamba jaYehova vamona ngachilihi jifulumende?\n6 Numba tuhu etu vaka-Kulishitu vamuchano katwazana muvihande vyamafuchi nachiyuloko, oloze twasaka kutwama kanawa navakwetu. Chakutalilaho, tweji kuvumbikanga fulumende hakuliluula kujishimbi jayo nakuhana mitelo. Chipwe ngocho, tweji kuhananga “vyuma vyaKalunga kuli Kalunga.” (Mako 12:17; Wavaka-Loma 13:1-7; Wavaka-Kolinde 1, 6:19, 20) “Vyuma vyaKalunga” vize tweji kumuhananga shina kumuzanga, nakumwononoka nakumulemesa. Tweji kulisuulanga kwononoka Yehova numba tuhu kulinga ngocho nachitulingisa vatujihe.—Luka 4:8; 10:27; tangenu Vilinga 5:29; Wavaka-Loma 14:8.\nKANENU “SHIPILITU YAKAYE”\n7, 8. Uno “shipilitu yakaye” yapwa ika, kaha yeji kulingisanga vatu valinge vyuma muka?\n7 Kulihandula kuli vaka-kaye chalumbununa kukana kututwaminyina ‘kushipilitu yakaye.’ Shipilitu kana yapwa vishinganyeka navilinga vize eji kukundwizanga Satana, kaha yeji kutwaminyinanga vatu vaze kavazachila Yehovako. Oloze vaka-Kulishitu veji kukananga kupwa navishinganyeka kana. Paulu ambile ngwenyi, “etu katwatambwile shipilitu yakayeko, oloze shipilitu yakufuma kuli Kalunga.”—Wavaka-Kolinde 1, 2:12; Wavaka-Efwesu 2:2, 3; talenu Chinyikilo chaKusongo 17.\n8 Shipilitu yakaye yeji kulingisanga vatu kulizanga vavene, nakulivwimba nakulikanga. Yeji kuvalingisanga vashinganyeke ngwavo kwononoka Kalunga kachapwa chachilemuko. Satana asaka vatu valilingile kala vyuma navasaka chakuzeneka kushinganyeka haukalu unahase kufumamo. Asaka nawa vashinganyeke ngwavo “kufwila chamujimba, nakufwila chameso” vikiko vyuma vyavilemu mukuyoya chamutu. (WaYowano 1, 2:16; WaChimoteu 1, 6:9, 10) Chachinenenyi, Liyavolo ali nakuzata nangolo mangana ahungumwise vangamba jaYehova nakuvalingisa vakavangizenga vishinganyeka vyenyi.—Yowano 8:44; Vilinga 13:10; WaYowano 1, 3:8.\n9. Mujijila muka shipilitu yakaye yinahase kutuhungumwisa?\n9 Shipilitu yakaye yatujingilika ngana muze yatujingilika peho tweji kuhwimanga. Nge katweshi kuzata nangolo mangana tuyikaneko, kaha yinahase kutuhungumwisa. (Tangenu Vishimo 4:23.) Yinahase kuputukila muvyuma vyavindende vyakufwana nge kupwa navishinganyeka ngana vize vatwama navyo vatu vaze kavalemesa Yehovako. (Vishimo 13:20; Wavaka-Kolinde 1, 15:33) Kaha nawa yinahase kutulingisa tuputuke kutalanga mivwimbimbi yavatu vali uselesele, nakulikata navatu vaze valikanga kuli Kalunga chipwe kwazana mukuhema chakulipecha.—Talenu Chinyikilo chaKusongo 18.\n10. Vyuma muka navitukafwa tukane shipilitu yakaye?\n10 Uno tunahase kuhonesa ngachilihi shipilitu yakaye kututwaminyina? Twatela kupandama chikuma kuli Yehova nakwitavila mangana enyi atutwaminyine. Twatela nawa kumulombanga lwola lwosena atuhane shipilitu yenyi yajila nakwazana chikuma mumilimo yenyi. Yehova ikiye Mutu wangolo chikuma mwilu nahamavu. Twafwelela chikupu ngwetu mwatukafwa tukane shipilitu yakaye.—WaYowano 1, 4:4.\nVWALENUNGA MUJILA YIZE NAYINEHA KAVUMBI HALI KALUNGA\n11. Uno shipilitu yakaye yinahungumwisa ngachilihi vatu kutalisa kuvwaliso?\n11 Jila yikwavo tweji kusolwelangamo ngwetu katwapwa vamuli vaka-kayeko shina kuvwala nakulilenga mukavumbi. Vatu vavavulu mukaye veji kuvwalanga uvwalo uze naulingisa vatu vavatale, chipwe kuvevwila peha, nakulisolola kupwa vakulikanga mungalila vatwama, chipwe kulisolola ngwavo vakwechi jimbongo chikuma. Veka nawa kavazakama solokeso yavoko. Veji kwivwanga kuwaha kusoloka majilo chipwe kuvwala uvwalo wakuhona kutamo. Oloze, etu katwatela kwitavila vishinganyeka kana vituhungumwise tuvwale nakulilenga mujila yayipiko.\nUno vwaliso yami yeji kunehanga kavumbi hali Yehova tahi?\n12, 13. Jindongi muka najitukafwa tusakule kanawa vyakuvwala?\n12 Hakupwa tuvangamba jaYehova, twasaka kuvwala mujila yaunyoji, nakuvwala uvwalo utoma, kaha nawa uze naulita namilimo tuli nakuzata. Tweji kuvwalanga “mukavumbi nakushinganyeka mwamangana” hakupwa tuvatu “vaze valivuluka ngwavo vevwa Kalunga woma.”—WaChimoteu 1, 2:9, 10; WaYuta 21.\n13 Vwaliso yetu yinahase kulingisa vatu vavumbike Yehova navatu jenyi chipwe chiku. Twasaka kulinga “vyuma vyosena mujila yize nayimutohwesa Kalunga.” (Wavaka-Kolinde 1, 10:31) Kuvwala mukavumbi mwaliweza kuzakama omwo vali nakwivwa vakwetu navishinganyeka vyavo. Shikaho twatela kwanuka ngwetu, uvwalo natusakula nomwo natusoloka, vinahase kulingisa vatu vatuvumbike chipwe chiku.—Wavaka-Kolinde 1, 4:9; Wavaka-Kolinde 2, 6:3, 4; 7:1.\n14. Vihula muka twatela kulihulisa nge tuli nakusakula uvwalo wakuvwala hakuzata milimo yakushipilitu?\n14 Uvwalo muka tweji kuvwalanga nge tuli kukukunguluka chipwe nge tuli mumulimo wamuwande? Kutala tweji kuhakanga kaha mangana kuvyuma twasaka etu vavene tahi? Uno uvwalo wetu weji kwivwisanga vakwetu sonyi tahi? Kutala tweji kuvwalanga mweshomwo tunasakila etu vavene tahi? (Wavaka-Fwilipi 4:5; WaPetulu 1, 5:6) Numba tuhu twasaka kusoloka kanawa, oloze chuma nachilingisa vatu vatwivwile kuwaha shina kupwa navilinga vyavaka-Kulishitu. Evi vikiko vilinga eji kumonanga Yehova muli etu. Vilinga kana vyeji kusololanga omwo apwa “mutu [wetu] wakusweka wamumuchima . . . , [uze wandando] yayinene kumeso aKalunga.”—WaPetulu 1, 3:3, 4.\n15. Mwomwo ika Yehova azenekela kutuhana jishimbi jakutulweza uvwalo twatela kuvwala nomu twatela kulilengelamo?\n15 Yehova katuhana mukana wajishimbi jakutulweza uvwalo twatela kuvwala nou katwatela kuvwalako. Oloze atuhana jindongi jamuMbimbiliya jize jeji kutukafwanga tusakule uvwalo wakutamo. (WavaHepeleu 5:14) Asaka zangi yakuzanga ikiye navakwetu yitutwaminyine tusakule kanawa vyakulinga. (Tangenu Mako 12:30, 31.) Vatu jaYehova mukaye kosena veji kuvwalanga mujijila jakulisezaseza kweseka nachisemwa chavo nakusaka chamutu ivene. Kulihandununa kana cheji kutwivwisanga kuwaha.\nKUMONA JIMBONGO MUJILA YAMWAZA\n16. Vyuma anangwile Yesu vyalihandununa ngachilihi nomu vatu mukaye vamona jimbongo, kaha vihula muka twatela kulihulisa?\n16 Satana asaka vatu vashinganyeke ngwavo jimbongo navikumba vikiko vinahase kuvalingisa vapwenga vakuwahilila. Oloze vangamba jaYehova vatachikiza ngwavo vishinganyeka kana vyamakuli. Twafwelela mazu aYesu akwamba ngwenyi: “Numba nge mutu ali navyuma vyavivulu, vyuma aheta kavyeshi kumuhana kuyoyako.” (Luka 12:15) Jimbongo kajeshi kutunehela kuwahilila chamwenemweneko. Kaha nawa kajeshi kuhasa kutukafwa tupwenga namasepa vamwenemwene, nakutwama mukuunda chipwe kutulingisa tukayoye haya myaka yosenako. Numba tuhu twasaka kupwa navyuma vyakulikafwa navyo nakulivwisa kuwaha kuyoya, oloze Yesu atunangula ngwenyi natupwa vakuwahilila nge natutunga usoko wamwaza naKalunga, kaha nawa nge natumonanga kumulemesa kupwa chachilemu chikuma mukuyoya chetu. (Mateu 5:3; 6:22) Lihulisenu ngwenu: ‘Kutala ngwamona jimbongo nganomu vajimona vatu mukaye tahi? Uno ngweji kushinganyekanga chikuma hajimbongo nakushimutwilaho lwola lwosena tahi?’—Luka 6:45; 21:34-36; WaYowano 2, 6.\n17. Chiyoyelo chenu nachipwa ngachilihi nge namukana vishinganyeka vyakukaye kutalisa kujimbongo?\n17 Nge natuhaka muchima kukuzachila Yehova nakukana vishinganyeka vyavatu vamukaye kutalisa kujimbongo, kaha kuyoya chetu nachipwa chamwaza. (Mateu 11:29, 30) Natupwanga vakuunda nakusuuluka navyuma tuli navyo. (Mateu 6:31, 32; Wavaka-Loma 15:13) Katweshi kulizakamina chikuma havyuma vyakulikafwa navyo mukuyoyako. (Tangenu WaChimoteu 1, 6:9, 10.) Nge natupwa namuchima wakuhananga, kaha natupwa vakuwahilila. (Vilinga 20:35) Kaha kupwa nachiyoyelo changana nachitukafwa tupwenga nalwola lwaluvulu lwakupwanga navatu vaze twazanga. Tunahase nawa kusavalanga kanawa chakuzeneka kulizakamina.—Muka-kwambulula 5:12.\n“VYUMA VYAJITA VYOSENA”\n18. Satana ali nakusaka kulinga ika kuli etu?\n18 Satana ali nakusaka kwenyeka usoko wetu naYehova, shikaho twatela kuzata nangolo mangana tuukinge. Tuli nakulwa “namazavu avashipilitu vakuhuka.” (Wavaka-Efwesu 6:12) Satana navandemone jenyi kavasaka tupwenga vakuwahilila nakukayoya haya myaka yosenako. (WaPetulu 1, 5:8) Numba tuhu ava vaka-kole vali nakutuzungisa vangolo chikuma, oloze Yehova mwatukafwa tuvafungulule.\n19. Mukanda Wavaka-Efwesu 6:14-18 walumbununa ngachilihi omwo vyapwa “vyuma vyajita vyosena”?\n19 Maswalale vakushikulu vavwalilenga vyuma vyajita mangana vivakinge hakulwa jita. Nayetu nawa twatela kuvwalanga “vyuma vyajita vyosena” vize atuhana Yehova. (Wavaka-Efwesu 6:13) Vyuma kana navitukinganga. Vyuma kanevi vyajita tweji kuviwananga hamukanda Wavaka-Efwesu 6:14-18 haze vasoneka ngwavo: “Shikaho imanenu, oku munavwale muhya wamuchano mujimbunda jenu, nakuvwala nawa chipwiko chakukinga hatulo chakwoloka, nakuvwala mendelo kumahinji enu mangana mulizange kuvilika mujimbu wamwaza wakuvuluka kuunda. Kaha nawa mbatenu kepwe yayinene yalufwelelo, yize namuhasa kujimisa mivwi yakakahya yosena yayauze wakuhuka. Tambulenu nawa litepa lyakukola lyaulwilo, napoko yamukwale yashipilitu, yikiko mazu aKalunga, kaha lwola lwosena lombenunga mushipilitu nakulomba chosena hohamwe nakulomba chakulembelela chosena.”\n20. Chuma muka twatela kulinga mangana “vyuma vyajita” vitukinge?\n20 Nge liswalale mwavulyama kuvwala chuma chimwe chajita nakuhona kukinga chihanda chimwe chamujimba wenyi, kaha hakiko mwamulemekela muka-kole wenyi. Nge tuli nakusaka ‘vyuma vyetu vyajita’ vitukinge, kaha katwatela kuvulyama kuvwala chuma numba chimweko. Twatela kuvivwalanga lwola lwosena nakuvilama kanawa. Natutwalangaho lika kulwa swi noho Kalunga mwakanongesela kaye kaSatana nakufumisa Satana navandemone jenyi hano hamavu. (Kusoloka 12:17; 20:1-3) Shikaho nge chili nakutukaluhwila kumbila vishinganyeka vyakusaka kulinga vyuma vyavipi, chipwe nge tuli nakulipika natutenga, kaha katwatela kulitwamina kulwa jitako.—Wavaka-Kolinde 1, 9:27.\n21. Vyuma muka navitukafwa tufungulule jita yakushipilitu tuli nakulwa?\n21 Katweshi kuhasa kufungulula Liyavolo mungolo jetu kahako, oloze natumufungulula hakutukafwa kuli Yehova. Kulomba kuli Yehova nakulinangula mazu enyi nakulikata navandumbwetu navitukafwa tutwaleho lika kupwa vakushishika. (WavaHepeleu 10:24, 25) Vyuma kana navitukafwa tutwaleho lika kupwa vakushishika kuli Kalunga nakuhakwila lufwelelo lwetu.\nLIZANGENU MUHAKWILE LUFWELELO LWENU\n22, 23. (a) Chuma muka nachitukafwa tupwenga vakulizanga lwola lwosena mangana tuhakwile lufwelelo lwetu? (b) Chihande muka natushimutwila mukapetulu nakavangizaho?\n22 Twatela kupwanga vakulizanga lwola lwosena mangana tuhakwile lufwelelo lwetu. (Yowano 15:19) Kuli vyuma vimwe vize Vinjiho jaYehova kavalingako numba tuhu vatu vamuchivulu veji kuvilinganga. Lihulisenu ngwenu: ‘Uno ngwatachikiza ovyo katwalingila vyuma kanako tahi? Kutala ngwafwelela chikupu ngwami vyuma yahanjika Mbimbiliya nandungo wakushishika vyapwa vyamuchano tahi? Kutala ngwapwa wakuwahilila hakupwa nguChinjiho chaYehova tahi? (Samu 34:2; Mateu 10:32, 33) Uno nanguhasa kulumbunwinako vakwetu vyuma ngwafwelela tahi?’—Mateu 24:45; Yowano 17:17; tangenu WaPetulu 1, 3:15.\n23 Kakavulu chapwa chachashi kutachikiza vyuma twatela kulinga mangana tulihandule kuli vaka-kaye. Oloze lwola lumwe kachapwa chachashiko mwomwo Satana eji kuzachisanga miheto yayivulu mangana atwoze. Muheto umwe eji kuzachisanga shina vyakuhemahema. Vyuma muka navitukafwa tusakulenga kanawa vyakuhemahema? Chihula kana natuchikumbulula mukapetulu nakavangizaho.\n1 VAKA-KULISHITU VASHISHIKA KUWANGANA WAKALUNGA\n“Wangana wami kaweshi wamukaye kanoko.”—Yowano 18:36\nNatusolola ngachilihi ngwetu katwazana muvihande vyalifuchi nachiyuloko, kaha nawa ngwetu twakundwiza Wangana waKalunga?\nIsaya 2:2-4; Yowano 6:15; WaPetulu 1, 3:15\nKatwalwa jita chipwe kwazana muvihande vyamapolitikiko.\nKulovoka 20:4, 5; WaYowano 1, 5:21\nKatwalemesa tutachikijilo twamafuchiko. Chakutalilaho, katwalifukula kulipandeloko.\nKuzunga cheji kunehanga ulyanyi. Shikaho tweji kuvandaminanga Yehova akakumise ukalu wosena uli muno mukaye.\nYowano 13:34, 35; WaYowano 1, 3:10-12\nVakwetu twetava navo twavamona kupwa hivandumbwetu chamokomoko nakulihandununa chamafuchi, navisemwa chipwe miyachi. Katweshi kukalizungisa navandumbwetu kanavako.\n2 VAKA-KULISHITU KAVAPWA “VAKUKAYEKO”\n“Vakiko kaveshi vakukayeko, nganomu ngwazeneka ami kupwa nguwakukaye.”—Yowano 17:16\nMwomwo ika twatela kulihandwila kukaye kaSatana?\nWaYowano 1, 5:19\nLizu “kaye” lyatalisa kuvatu vaze kavatachikiza Kalungako, vaze nawa vali nakuyula kuli Satana uze apwa muka-kuyula kano kaye.\nTwasaka Yehova atumonenga kupwa tumasepa jenyi. Kaha tweji kulondezezanga Yehova naYesu muvishinganyeka namuhanjikiso namuvilinga.\n3 VAKA-KULISHITU VEJI KULIHENDANGA KUVISHINGANYEKA VYAVAKA-KAYE\n“Lamanga muchima wove kuhambakana vyuma vyosena weji kulamanga.”—Vishimo 4:23\nUno kulihenda kuvishinganyeka vyamukaye kaSatana chalumbununa ika?\nWavaka-Efwesu 2:2; WaYowano 1, 2:16\nSatana apwa walizangamina, wakulivwimba, kaha nawa wakulikanga. Asaka vatu vashinganyeke ngwavo kwononoka Kalunga kachapwa chachilemuko.\nWavaka-Kolinde 1, 10:31\nVyuma tweji kuhanjikanga vikiko vyatusolola nge katwapwa tuvaka-kayeko. Tweji kuchisololanga nawa namuvyuma tweji kusakulanga mukuyoya chetu.\nWavaka-Kolinde 1, 2:12; WaYowano 1, 4:4\nTwatela kupandama chikuma kuli Yehova nakupwa navishinganyeka ngana vyaikiye mangana chitukafwe kulihenda kuvishinganyeka vyaSatana.\n4 JIMBONGO KAJESHI KUTUNEHELA MUKINGO NAKUUNDA CHAMWENEMWENEKO\n“Numba nge mutu ali navyuma vyavivulu, vyuma aheta kavyeshi kumuhana kuyoyako.”—Luka 12:15\nChuma muka nachitukafwa tumonenga luheto nganomu alumona Yehova?\nVilinga 20:35; WaChimoteu 1, 6:9, 10\nSatana asaka tushinganyeke ngwetu viseke naluheto vinahase kutulingisa tuwahilile. Oloze Yesu atunangula ngwenyi kuwahilila cheji kufumanga hakupwa nausoko wamwaza naKalunga nahakupwa namuchima wakuhana.\nMateu 6:31, 32; Mako 12:30, 31; Luka 21:34-36\nKachi nge natuhakanga muchima kukuzachila Yehova, kaha natupwa nachiyoyelo chamwaza. Natusuulukanga navyuma tuli navyo nakupwa vakuunda mumuchima.\nKukundwiza Kaha Fulumende yaKalunga\nVyeseko vyakufwana nge “kalwiji” vize vanehele hali Vinjiho jaYehova mwomwo yakuhona kwazana muvihande vyalifuchi nachiyulo vaviminyine hakatando kakandende.\nTwatela Kupwa Vajila muTwamiso Yetu\nMwomwo ika kulihenda kukuhona kuhokola jishimbi jaKalunga, nakwalisa Yehova namuchima wetu wosena, nakulinangula chinyingi chamuMbimbiliya chakujiminyina vyapwila vyavilemu?\nTondenunga Wangana, Keshi Vyumako


Mangana amuMbimbiliya Aze Eji Kukinganga\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bashkir Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kikaonde Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Maltese Myanmar Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Xhosa Yoruba Zulu\n“Ndando yakusokola mwono wamutu, yikiko vene vikumba vyenyi, oloze muka-kukalikiza keshi [kwivwa womako, NW].” VISHIMO 13:8.\nNUMBA tuhu kupwa naluheto chikwechi nganyo, oloze luheto lunahase nawa kuneha ukalu chikumanyi mumakumbi etu ano amakalu. (WaChimoteu 2, 3:1-5) Mumafuchi amwe, vaka-luheto, navaka-kuya hajitowa vaze vakwechi luheto veji kuvasondwesanga chikuma kuveji nakuvatu vaze veji kwivanga vyuma vyavakwavo mangana vavafwete.\nMulifuchi limwe lyaluheto, vaka-kwambulula mijimbu vambile ngwavo: “Uhwanga nawiji navaka-kwiva vatu vali nakulingisa vaka-luheto navaka-kuhutwa vapwenga vaka-kole mukachi kavo. Vatu vali nakuhakanga jino vaka-kulama vaze vanalipakata mata kuvitanda vyakulanjishila shima. Kaha jizuvo javaka-luheto jikwechi jikembwe jize jili najisambo jamambimbo helu, namanongo akutemuka chikuma najikamela jakutala veji, navaka-kulama.” Vyuma kana vili nakusoloka nakumafuchi eka.\nOloze Mbimbiliya ngwayo “muka-kukalikiza keshi [kwivwa womako, NW].” Uno munahase kunganyala ngachilihi kumazu kana awa amangana? Nge mwatwama mungalila muze muli vihwanga navaka-ulyanyi chipwe nge namuya kuvihela kana, kaha kanda namulisolola nge mukwechi jimbongo jajivuluko. Shinganyekenu chikuma hauvwalo namuvwala nahavyuma namumbata hakutambuka muvatu kuchina navavimona. Hali Vishimo 22:3 vamba ngwavo, “Muka-kulunguluka mwamona lupi nakuswama, oloze vaka-kuhulama navaswenyako tuhu, hikuvakukisa.”\nMazu amangana atwama muMbimbiliya asolola nge Tengi yetu atuzakama. Asaka tupwenga vakukingiwa. Hali Muka-kwambulula 7:12 vamba ngwavo “mangana anapu mukingo,” mwomwo “eji kuyoyesangou ali nawo.”


E Kaota Kainnanoan te Tataro ao te Nanorinano Iesu | Maiun Iesu\nUoua Baika Rangi ni Kainnanoaki—te Tataro ao te Nanorinano\nTE KAIKONAKI AE TE AINE AE MATE BUUNA AE OKIOKI NI BUBUTII\nTE BARITAIO AO TE TIA RIKOA TE TAEKITI\nE a kaman taekina te kaikonaki Iesu nakoia taan rimwina ae taekan te botumwaaka n tataro. (Ruka 11:5-13) Tao e mena ngkai i Tamaria ke i Kariraia, ao e a manga kabwarabwaraa riki kainnanoan te botumwaaka n tataro. E karaoa anne n te kaikonaki ae kangai:\n“N te kaawa teuana ao iai temanna te tia moti ae aki mamaaka te Atua ao e aki ataa te riai nakoia aomata. Ao iai naba n te kaawa anne te aine ae e a tia ni mate buuna, ae e aki toki ni kawaria ma n taku, ‘Taraia bwa e na reke irou te kaetitaeka ae riai ni kaineti ma ane e kaitaraai.’ Ma e aki kani buoka te aine aei teuaei i nanon te tai ae maan, ma imwina riki ao e a taku i bon irouna, ‘E ngae ngke I aki mamaaka te Atua ao I aki ataa te riai nakoia aomata ma ibukina bwa e aki karauai te aine ae e a tia ni mate buuna aei, N na taraia ngkai bwa e na reke irouna te kaetitaeka ae riai, bwa e aonga n aki manga roroko ni katabeaiangaai n te bwai ae e tangiria.’”—Ruka 18:2-5.\nE taku Iesu ni kaineti ma nanon ana kaikonaki: “Kam ongo ana taeka te tia moti aei, e ngae ngke e buakaka? Ao tiaki e na boni karaoa te kaetitaeka ae riai te Atua nakoia ana koraki aika rineaki ake a tang nakoina ni ngaina ao ni bong, ngkai e bon taotaona naba nanona nakoia?” (Ruka 18:6, 7) Tera ae e katerea Iesu ibukin Tamana?\nE bon aki nanonna Iesu ae Iehova ae te Atua titeboo ma te tia moti are buakaka arei. Ma aio te bae nanonna: Ngkana te tia moti ae te aomata ae buakaka e kaekaa te bubutii ae okioki, ao te Atua e na boni karaoa naba anne. E bon raoiroi ma n eti, ao e na kaekaia ana aomata ngkana a botumwaaka n tataro. Ti kona ni kakoauaa anne man ana taeka Iesu aei: “I tuangingkami, bwa e na boni kawaekoaa karekean te kaetitaeka ae riai nakoia [te Atua].”—Ruka 18:8.\nN angiin te tai e aki karaoaki te kaetitaeka ae riai nakoia aomata aika mangori ma aika maiu ni kainnano, ma a tabeakinaki riki aomata aika kakannato ma aika kaubwai. Ma tiaki anne aron te Atua. Ngkana e a roko ana tai, ao e na taraia raoi bwa a na katuuaaeaki akana buakaka, ao ana aomata a na karekea te maiu are aki toki.\nAntai ae iai ana onimaki n aron te aine are e a tia ni mate buuna arei? Iraman aika kakoauaa raoi ae te Atua e na “boni kawaekoaa karekean te kaetitaeka ae riai nakoia”? E a tibwa tia Iesu ni kaota kainnanoan te botumwaaka n tataro. E a titiraki ngkai ni kaineti ma te onimaki ae irekereke ma mwaakan te tataro ni kangai: “Ngkana e roko Natin te aomata, te koaua bwa e na kunea te onimaki aei i aon te aba?” (Ruka 18:8) E nanonaki iai bwa e na karako te aeka n onimaki aei ngkana e a roko Kristo.\nIai tabeman ake a ongora iroun Iesu ae a taku bwa e korakora aia onimaki. A kakoauaia i bon irouia bwa a raoiroi, ma n taraiia tabemwaang bwa a buakaka. Ngaia are e a kainetiia Iesu n ana kaikonaki ae kangai:\n“A waerake uoman mwaane nakon te tembora bwa a na tataro, temanna te Baritaio ao temanna te tia rikoa te taekiti. E tei te Baritaio ao e a tataro ni kangai i nanona, ‘Te Atua, I kaitauko ngkai tiaki aroia aomata nako ngai, aika babakanikawai, a buakaka, ao a wene ni kimoa, ke tiaki naba aron te tia rikoa te taekiti aei. I aki mamatam uoua te tai n te wiki, ao I anganga te kabwianibwai ni bwaai ni kabane aika reke irou.’”—Ruka 18:10-12.\nA kinaaki Baritaio n aroia ae te kani kaotiotiia bwa a raoiroi i mataia aomata. A karaoa anne ibukin anaakin nanoia aomata. A aki mamatam ni katoa Moanibong ao Kaabong, ae boong aika a bati iai aomata n taabo ni mwakete, ike a na noraki iai irouia aika bati. Ao a kakabwakai naba aia kabwianibwai, e ngae naba ngkana aroka aika uarereke. (Ruka 11:42) Tabeua te namwakaina n nako ao a kabuakakaia aomata aika mangori ni kangai: “A a boni maraia te koraki aei aika aki ataa te Tua [ni kaineti ma aia taratara Baritaio].”—Ioane 7:49.\nE reita ana kaikonaki Iesu ni kangai: “Ma e tei te tia rikoa te taekiti i kiraroa ao e rawa ni kan euti naba matana teutana nako karawa, ma e ororea bwabwaana, ao e kangai, ‘Te Atua, ko na atataiaomata nakoiu bwa te tia bure ngai.’” Eng, e bon nanorinano te tia rikoa te taekiti ni kaotii ana bure. E motikia ni kangai Iesu: “I tuangingkami, bwa e oki rikaaki te aomata aei nakoni mwengana ao e noraki bwa e raoiroi riki nakon te Baritaio arei, ibukina bwa ane e karietataa ao e na karinanoaki, ma ane e karinanoa ao e na karietataaki.”—Ruka 18:13, 14.\nE katerea ikai Iesu kainnanoan te nanorinano. Bon anne te reirei ni kairiri ae manena ibukia taan rimwina, ake a kaikawaaki n te tabo ae e kaungaaki iai karekean te nakoa ao te kani kakannato irouia Baritaio aika kakan raoiroi. Ao bon te reirei ni kairiri naba ibukia taan rimwin Iesu ni kabane.\nTera te reirei man ana kaikonaki Iesu, ae te tia moti ae buakaka are e angan te aine are e a tia ni mate buuna te baere e bubutii?\nTe onimaki raa ae e na ukeria Iesu n rokona?\nTera te anua ae a bwabwainna Baritaio, ae a na kararoaia mai iai taan rimwin Iesu?\nBaikara Bukina Aika Uoua ae E Aki Butimwaei Iai Tataro Tabeua te Atua?\nNori aeka n tataro aika e aki kaekai te Atua, ao aekara aomata aika e aki ongo irouia te Atua.


Londezezenunga Muchima waYesu waKulinyisa naKutetela | Wakulinangula\nTANGA MU Acholi Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuColombia Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\n“Kulishitu nawa ayanjile hali enu, nakumisela chakutalilaho mangana mukavangizenga kanawa mujitambo jenyi.”—PETU. 1, 2:21.\nMwomwo ika twatela kulondezeza Yesu?\nTunahase kulondezeza ngachilihi muchima waYesu wakulinyisa?\nTunahase kulondezeza ngachilihi muchima waYesu wakutetela?\n1. Uno kulondezeza Yesu nachitukafwa ngachilihi tupandame kuli Yehova?\nTWEJI kufwila kulondezeza vatu vaze vakwechi vilinga vize twasaka. Havatu vosena vatwamaho lyehi hano hamavu, Yesu Kulishitu ikiye mutu wamwenemwene twatela kulondezeza. Mwomwo ika? Yesu ivene ambile ngwenyi: “Ou namono ami namono naTata nawa.” (Yowa. 14:9) Yesu asolwele vilinga vyaIse mujila yakukupuka, ngocho vatu vaze vamwene ou Mwana chafwanyine nge vanamono Ise. Shikaho, nge natulondezeza Yesu, kaha natupandama kuli Yehova uze apwa Mutu wamulemu hano hamavu namwilu. Pundu vene, natunganyala mwamunene nge natulondezeza vilinga vyaMwanenyi.\n2, 3. (a) Mwomwo ika Yehova atuhanyina mijimbu yakulumbununa Mwanenyi, kaha Yehova asaka ngwenyi tulinge ika? (b) Vyuma muka natushimutwila muchihande chino nachechi nachikavangizaho?\n2 Uno tunahase kutachikiza ngachilihi omu apwa Yesu? Twatokwa hakupwa namijimbu yamuMbimbiliya yize yalumbununa omu apwa Yesu. Yehova atuhana mijimbu kana muVisoneka VyachiHelase vyaVaka-Kulishitu, mwomwo asaka tutachikize kanawa Mwanenyi nakumulondezeza. (Tangenu WaPetulu 1, 2:21.) MuMbimbiliya, chakutalilaho chize atusela Yesu vachifwanyisa ‘kujitambo.’ Ngocho Yehova ali nakutulweza tukavangize munyima yaYesu nakutambuka mujitambo jenyi. Numba tuhu Yesu atusela chakutalilaho chakukupuka, oloze etu katwakupuka mwosenako. Tachikizenu ngwenu Yehova kasaka ngwenyi kuvanga tupwenga vakukupuka mwosena hakukavangiza mujitambo jaYesuko. Oloze asaka tulondezeze ou Mwanenyi noho hakumina ngolo jetu hakupwa tuvatu vakuzeneka kukupuka mwosena.\n3 Tushimutwilenu jino havilinga vimwe vyamwaza vyaYesu. Muchihande chino, natushimutwila hamuchima wenyi wakulinyisa nakutetela. Kaha muchihande nachikavangizaho, natukekesa muchima wenyi wakumika nakunangakana. Hakushimutwila vilinga kanevi, natukumbulula vihula vino vitatu: Uno muchima kana walumbununa ika? Uno Yesu ausolwele ngachilihi? Tunahase kumulondezeza ngachilihi?\nYESU APWA WAKULINYISA\n4. Uno kulinyisa chapwa chika?\n4 Uno kulinyisa chapwa chika? Mukaye kano kanazale navatu vakulivwimba, vamwe vashinganyeka ngwavo mutu wakulinyisa katwama nangoloko, kaha nawa kahamukako. Oloze omu keshi mukikoko. Kulinyisa chasakiwa kupwa nangolo nakumika. Kulinyisa chapwa kuhona kupwa namuchima wakulivwimba chipwe wakulitunda. MuVisoneka VyachiHelase vyaVaka-Kulishitu, lizu valumuna ngwavo “kulinyisa” valyalumuna nawa ngwavo kulikehesa. (Fwili. 2:3) Tunahase kusolola nge twapwa vakulinyisa hakutachikiza omu twapwa. Mukanda umwe wahanjika haMbimbiliya wamba ngwawo: “Kulinyisa chapwa kutachikiza ngwetu twapwa tuvakukuminamo kumeso aKalunga.” Kachi nge natulinyisa chikupu kumeso aKalunga, kaha katweshi kumona vakwetu vatu kupwa vamokomokoko. (Loma 12:3) Chapwa chachikalu vatu vakuhona kukupuka mwosena kupwa vakulinyisa. Oloze tunahase kupwa vakulinyisa nge natushinganyeka ngwetu twapwa vakukuminamo kumeso aKalunga, nakulondezeza mujitambo jaMwanenyi.\n5, 6. (a) Uno Mikayele kangelo wakulitulaho apwa iya? (b) Mikayele asolwele ngachilihi muchima wakulinyisa?\n5 Yesu asolwele ngachilihi muchima wakulinyisa? Ou MwanaKalunga napunga lika wakulinyisa putu vene omu apwile mutu wakushipilitu mwilu nomu apwile hano hamavu mwamutu wakukupuka mwosena. Tutalenu vyakutalilaho vino vyavindende.\n6 Vilinga vyenyi. Yuta uze asonekele mukanda umwe wamuMbimbiliya asonekele vyuma vimwe alingile Yesu shimbu kanda ezenga hano hamavu. (Tangenu WaYuta 9.) Hakupwa Mikayele kangelo wakulitulaho, Yesu “apwile nakuhamika Liyavolo” ‘nakulipula jipami’ nayou wakuhuka. Vapwile nakulipikila “hamujimba waMose.” Anukenu ngwenu omu Mose afwile, Yehova amufunjile kuchihela chize kavatachikijile vatuko. (Lushi. 34:5, 6) Chasoloka nge Liyavolo asakile vatu vazachise mujimba waMose hakukundwiza kulemesa chamakuli. Vyeshovyo vyuma vyavipi apwile nakushinganyeka Liyavolo, Mikayele ahamukile nakumukanyisa. Mukanda umwe wamba ngwawo mazu achiHelase valumuna ngwavo “apwile nakuhamika” ‘nakulipula jipami’ vawazachisa nawa kutalisa kukusopa muzango yakusopela, kaha anahase kulumbununa nge “Mikayele akanyishile Liyavolo kumbata mujimba waMose.” Chipwe ngocho, ou Kangelo Wamunene atachikijile ngwenyi kavamuhanyine ngolo jakusopesa Liyavoloko. Ahakile chihande chosena mumavoko aYehova uze apwa Muka-kusopesa Wakulitulaho. Ngocho Mikayele kalihanyine ngolo jize kavamuhanako, numba tuhu halwola kana kwapwile vikokojola. Pundu vene, Mikayele asolwele muchima wakulinyisa.\n7. Yesu asolwele ngachilihi muchima wakulinyisa muhanjikiso yenyi navyuma alingilenga?\n7 Omu Yesu apwile hano hamavu, ahanjikile nakulinga vyuma mujila yize yasolwele nge apwile chikupu wakulinyisa. Hanjikiso yenyi. Kasakile vatu vamwalisengako. Oloze asakile vatu valisenga Ise. (Mako 10:17, 18; Yowa. 7:16) Kasembulwilenga tumbaji twenyi chipwe kuvalingisa valimone nge vamokomokoko. Oloze avavumbikilenga, nakuvalisa havyuma vyamwaza valingilenga, nakuvalweza ngwenyi avafwelelele chikuma. (Luka 22:31, 32; Yowa. 1:47) Vyuma alingilenga. Yesu asakwile kupwa nachiyoyelo chachashi, kasakile kulikungulwila vyuma vyavivuluko. (Mateu 8:20) Alisuwile kuzata milimo yize vamona vatu kupwa yamokomoko. (Yowa. 13:3-15) Asolwele hatoma nge apwile wakulinyisa hakwononoka. (Tangenu Wavaka-Fwilipi 2:5-8.) Yesu kapwile nge vatu vakulitukwojola vaze kavasaka kwononokako. Alisuwile kulinga mwayile muchima waKalunga, kaha “ononokelenga palanga nakukufwa.” Pundu vene, Yesu uze vavuluka nawa ngwavo Mwanamutu apwile “wakulikehesa mumuchima.”—Mateu 11:29.\nLONDEZEZENUNGA KULINYISA CHAYESU\n8, 9. Tunahase kusolola ngachilihi muchima wakulinyisa?\n8 Uno tunahase kulondezeza ngachilihi muchima waYesu wakulinyisa? Vilinga vyetu. Kulinyisa chatela kutulingisa tuhone kulihana ngolo jize kavatuhanako. Kachi nge natutachikiza ngwetu katwatwama nangolo jakusopesa vakwetuko, kaha katweshi kutokomenyanga hatutenga twavakwetu chipwe kuvashinganyekela vyuma vyavipiko. (Luka 6:37; Yako. 4:12) Kulinyisa nachitukafwa tulihende kukulimona etu vavene kupwa ‘tuvaka-kwoloka chikuma,’ chipwe kupopolola vandumbwetu vaze kaveshi nauhashi chipwe namilimo yize tukwechi etuko. (Kwambu. 7:16) Vakulwane vakulinyisa kavalimona kupwa vavalemu chikuma kuhambakana vakwavo vaka-kwitavako. Oloze tufunga kana ‘vamona vakwavo ngwavo vavahambakana,’ kaha veji kulikehesanga nakulimona vavene kupwa vavandende.—Fwili. 2:3; Luka 9:48.\n9 Achitalenu hali ndumbwetu W. J. Thorn uze apwile kalama wakutambwojoka kufuma mu 1894. Azachile mulimo kanou hamyaka yayivulu, kaha vamusanyikile jino haMbetele (yize vavulukilenga ngwavo Kingdom Farm) munganda yaNew York. Vamuhanyine mulimo wakuzachila muzuvo yatusumbi. Ambile ngwenyi: “Kachi nge ngunaputuka kushinganyeka ngwami nguwamulemu chikuma, ngweji kulihulikanga nakushinganyeka ngwami: ‘Ami ngwapwa nge ngulukungu kaha. Ikaze nangulivwimbila?’” (Tangenu Isaya 40:12-15.) Ou ndumbwetu apwile wakulinyisa chikupu.\n10. Tunahase kusolola ngachilihi muchima wakulinyisa muhanjikiso namuvyuma tweji kulinganga?\n10 Hanjikiso yetu. Kachi nge tukwechi muchima wakulikehesa, kaha vyuma natuhanjika navisolola ngocho. (Luka 6:45) Hakushimutwila navakwetu, katwatela kuhanjika chikuma havyuma vyamwaza tweji kulinganga navihela twatwama navyoko. (Vishi. 27:2) Oloze twatela kumona vilinga vyamwaza vyavandumbwetu nakuvasangejeka havyuma vyamwaza veji kulinganga, nauhashi wavo, namilimo yavo. (Vishi. 15:23) Vyuma tweji kulinganga. Vaka-Kulishitu vakulinyisa kavafwila ulemu mukaye kanoko. Veji kwashiwisanga chiyoyelo chavo, nakuzata milimo yize vamona vatu mukaye kupwa yamokomoko mangana vazachile chikuma Yehova. (Chimo. 1, 6:6, 8) Chachinenenyi, natusolola nge twapwa tuvakulinyisa kachi nge natupwa vakwononoka. Chasakiwa kupwa namuchima wakulikehesa numbanyi ‘twononoke kuli vaze vali nakutwaminyina’ muchikungulwilo, nakwitavila jindongi veji kutuhananga kuliuka lyaYehova nakujikavangiza.—Hepe. 13:17.\nYESU APWA MUKA-KUTETELA\n11. Lumbununenu omu chapwa kutetela.\n11 Uno kutetela chapwa chika? Lizu “kutetela” lyalumbununa muchima wauvwovu, wakeke. Kutetela chapwa muhako wazangi, kaha chatalisa kuvilinga vyakufwana nge likoji nakeke. Visoneka vyavuluka nawa vilinga vyakufwana nge “keke,” “kutetela,” “[na]zangi.” (Luka 1:78; Koli. 2, 1:3; Fwili. 1:8) Mukanda umwe wahanjika haMbimbiliya wamba ngwawo, kupwa namuchima wakutetela kachapwa kaha kwivwila keke vatu vaze vanakalikizako. Oloze chalumbununa “kuvazakama chikuma nakuvakafwa” hakulinga vyuma vimwe vize navyalumuna chiyoyelo chavo. Mutu uze apwa muka-kutetela eji kuzatanga nangolo akafwe vakwavo.\n12. Vyuma muka vyasolola nge Yesu evwililenga vatu keke, kaha keke yamulingishile alinge ika?\n12 Yesu asolwele ngachilihi muchima wakutetela? Muchima navilinga vyenyi vyakutetela. Yesu atetelelenga vakwavo. Omu Yesu amwene sepa lyenyi Maliya navaze apwile navo vali nakulila Lazalu uze afwile, nayikiye “asotwele masoji.” (Tangenu Yowano 11:32-35.) Evwile keke chikuma ngana yize evwile omu asangwile mwanatuliwe umwe, ngocho asangwile Lazalu. (Luka 7:11-15; Yowa. 11:38-44) Vyumevi alingile Yesu mwomwo yamuchima wenyi wakutetela, vyakafwile Lazalu akayoyelenga mwilu. Shimbu kanda vyumevi visoloke, Yesu ‘evwililile keke’ liyongomena lyavatu vaze vejile kuli ikiye. Hakupwa namuchima wakutetela, “aputukile kuvanangula vyuma vyavivulu.” (Mako 6:34) Pundu vene, vaze vetavilile vyuma avanangwile valumwine kuyoya chavo. Nyingililenu ngwenu Yesu kapwile kaha nakwivwila keke vatuko, oloze keke yamulingishile avakafwe.—Mateu 15:32-38; 20:29-34; Mako 1:40-42.\n13. Uno Yesu azachishile ngachilihi mazu akutetela hakuhanjika navatu? (Talenu muvwimbimbi wakulivanga.)\n13 Mazu enyi akutetela. Muchima waYesu wakutetela wamulingishile ahanjikenga nalikoji, chikumanyi kuli vatu vakuhomba. Kaposetolo Mateu hakuvuluka mazu aIsaya, ahanjikile kutalisa kuli Yesu ngwenyi: “Kakweshi lihongo lyakufunyuka mwakachikako, chipwe wanda uze uli nakufwinda wishi mwakajimako.” (Isa. 42:3; Mateu 12:20) Yesu ahanjikilenga mujila yize yahizumwinenga vaze vapwile nge mahongo akufunyuka chipwe nge wanda wakulinongo uze uli hakamwihi nakujima. Ambulwilenga mujimbu walutalililo mangana ajichike vaze “vahokoka michima.” (Isa. 61:1) Asanyikile vosena vaze vapwile “nakufulyangila nakulemuwa naviteli” mangana vezenga kuli ikiye, nakuvafwelelesa ngwenyi navapwa “vakuhizumuka.” (Mateu 11:28-30) Afwelelesele vaka-kumukavangiza ngwenyi Kalunga azakama vatu jenyi vaze veji kumulemesanga, kuhakilako vene navava “vavandende,” ava vamona kuvatu mukaye kupwa vamokomoko.—Mateu 18:12-14; Luka 12:6, 7.\nLONDEZEZENUNGA MUCHIMA WAYESU WAKUTETELA\n14. Tunahase kusolola ngachilihi muchima wakutetela vakwetu?\n14 Tunahase kulondezeza ngachilihi muchima waYesu wakutetela? Muchima wetu wakutetela. Muchima wakutetela chipwe wakeke kaweshi kulijila uveneko, oloze Mbimbiliya yatukolezeza tuzate nangolo tupwenga nawo. “Muchima wakeke” naukiko watwama havilinga vyamutu wamuhya uze vaka-Kulishitu vosena vatela kuvwala. (Tangenu Wavaka-Kolose 3:9, 10, 12.) Uno munahase kusolola ngachilihi muchima wakutetela vakwenu? Kasununenu chikuma michima yenu. (Koli. 2, 6:11-13) Ivwililenu kanawa nge mutu ali nakumilweza ukalu wenyi chipwe omu ali nakwivwa. (Yako. 1:19) Hunananenu nakulihulisa ngwenu: ‘Kachi nge ami yami ngwapwanga muukalu kana, kachi ngunevu ngachilihi? Kachi vyuma muka nangusaka?’—Petu. 1, 3:8.\n15. Vyuma muka tunahase kulinga mangana tukafwe vaze vanafwane nge lihongo lyakufunyuka chipwe nge wanda wakulinongo uze uli hakamwihi nakujima?\n15 Vilinga vyetu vyakutetela. Muchima wakutetela ukiko weji kutulingisanga tusake kukafwa vakwetu, chikumanyi vaze vanafwane nge lihongo lyakufunyuka chipwe nge wanda wakulinongo uze uli hakamwihi nakujima. Uno tunahase kuvakafwa ngachilihi? Hali Wavaka-Loma 12:15 vatulweza ngwavo: “Lilenunga navaze veji kulilanga.” Vatu vaze vanahombo vasaka kuvevwila keke keshi kuvakafwa kahako. Ndumbwetu umwe uze vavendejekele kuli vakwavo vaka-kwitava omu afwishile mwanenyi wapwevo ambile ngwenyi: “Ngwevwile hwo kumuchima hakumona masepa naveza nangukukafwa kulila mwanami.” Tunahase kusolola nawa muchima wakutetela hakukafwa vakwetu milimo yimwe. Pamo kuli tuliwe umwe uze ali nakusaka kumuwahishila zuvo yenyi, chipwe muka-Kulishitu umwe wakashinakaji uze ali nakusaka kumutwalanga kukukunguluka, chipwe mumulimo wamuwande, chipwe kuchipatela. Milimo yayindende yakufwana nge eyi yinahase kukafwa chikuma vakwetu vaka-Kulishitu vaze vali muukalu. (Yowa. 1, 3:17, 18) Chachilemunyi, tunahase kusolola muchima wakutetela vakwetu hakwazananga chikuma mumulimo wamuwande. Enga, jila yayilemu tunahase kukafwilamo vatu vamichima yayivwovu shina kuvambulila mujimbu wamwaza.\nKutala mwazakama chikupu vakwenu vaka-kwitava nyi? (Talenu palangalafu 15)\n16. Mazu muka tunahase kuhanjika mangana tukolezeze vaze vanahombo?\n16 Mazu etu akutetela. Muchima wetu wakutetela ukiko weji kutulingisanga ‘tuhanjikenga nakuvendejeka kuvatu vaze vanahombo.’ (Teso. 1, 5:14) Mazu muka tunahase kuhanjika mangana tukolezeze vatu kana? Tunahase kuvahizumuna hakuvafwelelesa ngwetu twavazakama, kaha nawa twavazanga chikuma. Tunahase kuvasangejeka mangana vamone vilinga vyavo vyamwaza nauhashi wavo. Tunahase kuvanukisa ngwetu Yehova ikiye avasanyikile vapandame kuli Mwanenyi, ngocho avamona kupwa vavalemu chikuma. (Yowa. 6:44) Tunahase kuvafwelelesa ngwetu Yehova azakama chikuma vangamba jenyi vaze “vahokoka michima” vaze “vakwechi jishipilitu jakuchikika.” (Samu 34:18) Mazu etu akutetela anahase chikupu kukafwa vaze vali nakusakiwa kuvavendejeka.—Vishi. 16:24.\n17, 18. (a) Yehova asaka ngwenyi vakulwane valinge ika kumikoko jenyi? (b) Vyuma muka natushimutwila muchihande chinakavangizaho?\n17 Enu vakulwane, Yehova asaka mutetelenga mikoko jenyi. (Vili. 20:28, 29) Anukenu ngwenu himulimo wenu wakulisa mikoko jenyi, nakuvakolezeza, nakuvahizumuna. (Isa. 32:1, 2; Petu. 1, 5:2-4) Ngachize mukulwane uze akwechi muchima wakutetela keshi kushinyinyika mikokoko. Keshi kukasa jishimbi chipwe kushinyinyika vakwavo mangana valinge vyuma vize kaveshi kuhasa kulingako. Oloze eji kuhizumunanga vakwavo, nakufwelela ngwenyi vali nakuzachila Yehova noho hakumina ngolo javo mwomwo vamuzanga.—Mateu 22:37.\n18 Pundu vene, kuhunanana hamuchima waYesu wakulinyisa nawou wakutetela chinatukafwe tufwile kutambukanga lika mujitambo jenyi. Muchihande chinakavangizaho, natushimutwila muchima weka wamwaza waYesu, wakumika nakunangakana.


E boitin te ika te nimnai | Kiribati Updates\nOctober 5, 2017 - Heath and Care, News - no comments\nE a tia n ribotinaki man te tabo ni Kuakua ma i Nawerewere bwa te ika ae te nimnai are e buti ngkai ni kaboanakoaki iaon Tarawa Teinaninano ma Betio a rawata aika a tia ni nganga iai ao man rin n te Onaoraki ibukin kamarurungakia.\nE taeinna temanna te aine are kana naba te ka aio ae memena i Teaoraereke bwa e korakora angina bwa tiaki ti te bekanako ma e iriana n te anoi, te birito buaka ao man tangira te motirawa ae tau. E raonna n taekinna temanna te mwane ae memena i Biknibeu nakon Kiribati Updates bwa e koaua anne ngaia naba e kana te ika te nimnai ao man tanoi ao ni maraki beka ngaia are e a karoko n te Oo i Nawerewere ma bon te kuba nako naba ngaia bwa n rokona ikekeki n te wiki aio ao a tira naba aomata ake a rin ao ma tangira naba buokaia bwa mwin naba kanakin te ika te nimnai.\nE ngae nke iai aika e aki rangi ni korakora angin te nganaga irouia ma a tira ake a eke rinnako naba nkon te Onaoraki ibukin kamarurungakia.\nE ngae n anne ao e anga bwanana te tia Koroboki n te Kuakua rinanon te rerio nakon t botanaomata bwa ana katoka kaboan ao kanakin te ika te nimnai bwa e korakora boitinna.\nA bon wene naba ngkai tabeman ni kamarururngaki mwin kanakin te ika aio.


WAREKIA N Afrikaans Albanian Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nE TAKU Sylviana ae te bwaiania ae 20 tabun ana ririki: “Ngkana I ongora aia karaki raoraou ake a beku n taabo ake a kainnanoaki iai bwaiania, ao I ingainga ni kan rinanon naba te kimwareirei anne.” E reitia n taku neiei, “Ma I raraoma bwa irou I aki kona ni beku n te tabo ae korakora iai kainnanoan te ibuobuoki.”\nKo kona n ota n ana namakin Sylviana? Ko ingainga ni kani beku naba n te aono ae a kainnanoaki riki iai taan uarongorongoa te Tautaeka n Uea, ma ko iangoia bwa tao ko kona n roko n te tia anne ke ko aki? Ngkana ngaia anne, tai kabwaraa nanom! Man ana ibuobuoki Iehova, a a tia nga ma nga taari n tokanikai i aoni baike a tutukiia mani karababaan aia mwakuri ni minita. Ti na nako Madagascar ae te abamwakoro ae te kaaua ni bubura n te aonnaba, n nora iai aron Iehova ni kauka te kawai nakoia tabeman i buakoia nakanne.\nI nanon tebwina te ririki n nako, e raka i aon 70 taan uarongorongo ao bwaiania aika ingainga man aaba aika 11, * ake a roko ni beku n aonon Aberika ae uaana te mwakuri iai, bwa a bati iai aomata aika karinea te Baibara. A bati naba taari n te aba anne ake a kukurei ni mwaing ibukini buokani kabutan rongorongon te Tautaeka n Uea i Madagascar. Ti na kinaia tabeman i buakoia.\nTE TOKANIKAI I AON TE MAAKU AO TE BWARANNANO\nPerrine ma Louis\nA mwaing mai Buranti nako Madagascar Louis ma buuna ae Perrine aika 30 tabun aia ririki. I nanon ririki aika bati, a a kaman iangoa karababaan aia mwakuri ni minita n te aba teuana, ma e raraoma ni mwaing Perrine. E kabwarabwaraa neiei ni kangai: “I maaku ni mwaing nakon te aba ae I aki ataa tabuaiakana. I raraoma ngkana ti a kitania ara utu, ara ekaretia, ara auti, taabo ake ti taneiai iai, ao baike ti taneiai ni kakaraoi. Ni koauana, tabeaiangau bon te bwai n tutuki ae te kabanea ni kangaanga ae I riai n tokanikai iai.” N 2012, e a reke ninikorian Perrine ao e a mwaing ma Louis. Tera ana iango neiei n aia motinnano aei? “Ngkana I tanrikaaki, ao I kona n taekinna ae e kakorakoraa te onimaki norakin ana ibuobuoki Iehova ni maiura.” Ao e taku Louis, “Iangoa aei, n ara moani Kauring i Madagascar, a roko tengaun ara reirei n te Baibara!”\nTera ae kakorakoraia te taanga aei bwa a na aki kitana mwiokoaia ngke a kaaitara ma kangaanga? A kakorakoraia n tataro ni bubutii nakon Iehova bwa e na angania te nanomwaaka. (IBir. 4:13) E taku Louis: “Ti namakina ae e kaekai ara tataro Iehova ao e anganira ‘te rau are mairoun te Atua.’ Ti a kona iai ni kaatuui ara iango i aon te kimwareirei are reke man ara beku. A kokororeta naba nakoira raoraora ni kaungaira bwa ti na aki kabwarai nanora.”—IBir. 4:6, 7; 2Kor. 4:7.\nE kakabwaiaa Iehova nanomwaakaia Louis ao Perrine. E taku Louis: “N Okitobwa 2014, ti a ira te Kuura n Reirei n te Baibara Ibukia Taanga Aika Kristian * i Buranti. Kaean te kuura aei bon ana bwaintangira Iehova ae ti aki kona ni mwaninga.” N aia tai n angabeeba te taanga aei, a rangi ni kukurei ngke a a manga kaokaki nako Madagascar.\n“TI NA BONI KAKATONGA IROUMI!”\nE a raka i aon 50 aia ririki Didier ma buuna ae Nadine ngke a mwaing mai Buranti nako Madagascar n 2010. E taku Didier: “Ti bwaiania ngke ti ataei riki, ao imwina ti a kaikawaiia natira aika teniman. Ngke a a ikawai, ti a iangoa te beku n te aba teuana.” E taku Nadine: “I raraoma ni mwaing n iangoan ae N nang maenako ma natiu, ma a taku nakoira: ‘Ngkana kam mwaing ni beku bwa taan ibuobuoki, ti na boni kakatonga iroumi!’ Ti kaungaaki bwa ti na mwaing n aia taeka. E ngae ngke ti a raroanako ma natira, ma ti kukurei ngkai ti kona n rereitaki ma ngaiia.”\nE kangaanga iroun Didier ao Nadine reiakinan te taetae ni Malagasy. E wingare Nadine ao e taku: “Ai tiaki 20 ara ririki.” Ma a kangaa n tokanikai? Te moanibwai, a kaaina te ekaretia ae kabongana te taetae ni Buranti. Imwina riki ngke a a iangoia bwa a a rabakau taetaen te tabo anne, a a mwaing nakon te ekaretia ae kabongana te taetae ni Malagasy. E taku Nadine: “A bati aomata aika ti kaitiboo ma ngaiia n te uarongorongo aika kan reirei n te Baibara. A aki toki ni karabwaira ngkai ti kawariia. N te moantai I taku bwa I mii. I rangi n tangira te mwakuri ni bwaiania n te aono aei. Ngkana I uti n te moaningabong, ao I taku, ‘Ai tikiraoira, N na nako n uarongorongo n te bong aei!’”\nE moangare Didier ngke e uringa te tai are e moan reiakina iai te taetae ni Malagasy. “I kaira te botaki ao I aki ota n aia kaeka taari. I tii kona n taekina, ‘Ko rabwa.’ Imwini karabwaan te tari te aine temanna ibukin ana kaeka, a kateitea baia nakoiu kaaini bukina ni kaotia ae e aki eti te kaeka. I waekoa ni manga rinea te tari te mwaane, are e a kaeta te reke, n au katautau.”\nE KUKUREI NI BUTIMWAEA TE KAKAO\nN te bwabwaro n 2005, a mataku n te taamnei ae “Pursue Goals That Honor God” Thierry ma buuna ae Nadia. E rangi n ringaki nanoia n taamnein Timoteo anne, ao e kakorakoraa nanoia ni kani beku n te tabo ae a kainnanoaki riki iai taan uarongorongoa te Tautaeka n Uea. E taku Thierry: “Ngke e moti te taamnei anne, I kaania buu ngke ti uboubo ao I titirakinna ni kangai, ‘Ti na nakea?’ E taku buu bwa e iangoa naba anne.” E aki maan imwina, a a karaoi mwaneka tabeua ibukin rokoia n tiaia. E taku Nadia: “Ti kauarerekei ara bwai teutana imwin teutana ni karokoa ae a a bane i nanon tutikeiti aika aua!”\nMan te maing: Nadia ma Marie-Madeleine Man te atai: Thierry\nA roko i Madagascar n 2006 ao a rangi n unga n aia mwakuri ni minita mani moan rokoia. E taku Nadia: “E reke kimwareireira ae bati mairouia aomata ake ti kaitiboo ma ngaiia.”\nOnoua te ririki imwina, a a kaaitara ma te kangaanga naakai. E bwaka tinan Nadia ae Marie-Madeleine are maeka i Buranti, ao e mwaoto baina ma n ikoaki atuna. Imwini maroroia te taanga aei ma ana taokita Marie-Madeleine, a a kaoa tinaia bwa e na maeka i rarikia i Madagascar. E ngae ngke 80 ana ririki n te tai anne, ma e kukurei ni butimwaea te kakao. Tera ana namakin ngkai e a maeka n te aba teuana? E taku: “N tabetai e kangaanga bitakin arou n te aba ae boou, ma e ngae ngke e a kerikaaki au konabwai, I namakina ae I rangi ni bongana n te ekaretia. Ao te bwai ae I rangi ni kukurei iai bwa ni menau i rarikia, a kona natiu n reitaanako aia mwakuri ni minita ae uaana ikai.”\n“I NAMAKINA ANA IBUOBUOKI IEHOVA”\nRiana bon te tari te mwaane ae ai tibwa 20 tabun ana ririki. E ikawairake i Alaotra i Mangoro, ae te aono ae maiureirei i Madagascar mainiku. E raoiroi ana kekeiaki n te reirei ao e kan uaiakina ana reirei ae rietata. Ma imwin reireina n te Baibara, e a bita ana iango. E taku: “I kataia ni moantaai ni kabanea au reirei n te kauarinan ao I berita nakon Iehova ni kangai, ‘Ngkana I bwaati n au kabanea n ukeuke, ao N na moana au bwaiania.’” Imwin ana angabeeba Riana, e a kakoroa bukin ana berita. E maeka ma te tari te mwaane temanna ae bwaiania, e reke ana mwakuri ae itera n tai iai, ao e a moana ana bwaiania. E taku, “Bon te motinnano ae te kabanea n tamaroa.”\nMa a aki ota ana utu Riana bwa e aera ngkai e aki karekea ana mwakuri ni kareketianti. E taku teuaei: “A kaungaai tamau, ai tamau, ao ai tibuu te unnaine bwa N na uaiakina te reirei ae rietata. Ma I aki kani katoka au bwaiania ibukin te bwai teuana.” E aki maan ao e a kani beku Riana n te tabo ae a kainnanoaki riki iai taani mwakuri. E kangaa n reke ana namakin anne? E taku: “A ninia ara auti taan iraa ao a iraei au bwai aika bati. E kairai te mwakuri n iraa anne bwa N na iaiangoa ana taeka Iesu are ti na kaikoi ara ‘bwai aika kakawaki i karawa.’ I motikia bwa N na mwakuri korakora riki ni karekei kaubwai n taamnei.” (Mat. 6:19, 20) E mwaing teuaei nakon iteran te aba aei are mai maiaki riki, ae te aono ae mwautakataka, 800 te maire (1,300 te kiromita) raroana man ana tabo ni maeka. A maeka n te aono anne aomata aika taian Antandroy. E aera bwa e mwaing nako iai?\nTeuana te namwakaina imwain te mwakuri n iraa arei, e moana te reirei n te Baibara Riana ma uoman mwaane aika taian Antandroy. E reireinna taeka tabeua n aia taetae ao e iangoiia taian Antandroy aika bati ake a tuai n ongo rongorongon te Tautaeka n Uea. E taku, “I tataro nakon Iehova bwa e na buokai bwa N na mwaing nakon te aono ae a kabongana te taetae n Tandroy.”\nNgke e mwaing Riana, e a bon aitara naba ma te bwai n tutuki. E aki kona n reke ana mwakuri ni kareketianti. E tuangnga te mwaane temanna ni kangai: “E aera ngkai ko nakomai? A nanako kaain te tabo aei ni karekemwakuri n te tabo are ko roko mai iai!” Imwin uoua te wiki, e a kitana te tabo anne Riana bwa e na kaea te bwabwaro. E a kani bane ana mwane ao e a iangoia bwa tera ae e nang karaoia. Ni kabaneani bongin te bwabwaro, iai te tari te mwaane ae e a karina naba te bwai teuana ni buuan ana kooti Riana. Bon te mwane ae bati are e a kona iai n okira Antandroy ao ni waakina ana bitineti ae uarereke ae kaboonakoan te yogurt. E taku Riana: “I namakina ana ibuobuoki Iehova n te tai ae riai. I a kona n reitaanako au ibuobuoki nakoia naake e tuai n reke aia tai n reiakina taekan Iehova!” E rangi ni bati naba te mwakuri n te ekaretia. E reitia n taku Riana: “I mwiokoaki bwa N na anga te kabwarabwara ibukia aomata ni katoa wiki. E reireinai Iehova ni kataneiaai rinanon ana botaki.” Ni boong aikai, e teimatoa Riana n tibwaa rongorongon te Tautaeka n Uea nakoia aomata aika bati aika kamanena te taetae n Tandroy, ake a kan reiakina taekan Iehova.\nE “KAKABWAIAAKI IROUN TE ATUA AE NIBWAN TE KOAUA”\nE karaui nanora Iehova bwa “ane e ukoukora te kakabwaia i bon ibukina n te aonnaba, ao e na kakabwaiaaki iroun te Atua ae nibwan te koaua.” (Ita. 65:16) Ngkana ti kakorakoraira n tokanikai i aoni bwaai n tutuki ibukini karababaan ara mwakuri ni minita, ti a namakina ana kakabwaia Iehova. Iangoa Sylviana are taekinaki mai moa. Uringnga are e raraoma bwa e aki kona n riki bwa te tia ibuobuoki. Bukin tera? E taku: “E kororo riki rangau ae te maing tao tenua ao te iterana te inti (9 te tientemita) nakon rangau are te atai. Ngaia are I waetebe, ao I kakai kua.”\nSylviana (maing) ao Sylvie Ann (atai) ma Doratine n ana bong ni bwabetito\nMa e ngae n anne, n 2014, e uaia ni mwakuri Sylviana ma Sylvie Ann ae te bwaiania ae ataei n ana ekaretia, ao a mwaing nakon te kaawa ae uarereke ae 53 te maire (85 te kiromita) raroana man aia kaawa. E koro bukini miin Sylviana n aki ongei bwaai n tutuki, ao ai tamaroara kakabwaiaana are e karekea! E taku neiei, “Imwin teuana te ririki ni mwiokoau ae boou, e a bwabetitoaki n ara runga n aono Doratine ae te aine ae ataei ae I reirei ma ngaia ae iai natina.”\n“N NA BUOKIKO”\nN aron ae kaotaki n aia onimaki taan ibuobuoki aikai, ngkana ti kakorakoraira n tokanikai i aon te bwai n tutuki teuana ibukini karababaan ara mwakuri ni minita, ti a nora iai koauan ana berita Iehova nakoia ana toro, ae kangai: “N na kakorakorako, eng, N na buokiko.” (Ita. 41:10) Ni karaoan anne, e a rikirake riki iai ara iraorao ma Iehova. Irarikin anne, ngkana ti kukurei n anga ngaira n te tabo are ti maeka iai ke n te aba ae ti ianena iai, ti a katauraoaki iai imwain ara beku ibukin Iehova n te tai ae imwaira n te waaki ae boou i aon te aba. E kabwarabwaraa ni kangai Didier are taekinaki mai moa, “te beku n te tabo ae korakora riki iai kainnanoan te ibuobuoki bon te kataneiai ae tamaroa imwain te tai ae e na roko!” A bia bati riki taani mwakuri aika anga ngaiia, aika a na waekoa ni moana karaoan te kataneiai aei!\n^ bar. 4 A roko taan ibuobuoki mai Kanata, Czech Republic, Buranti, Tiaman, Guadeloupe, Luxembourg, New Caledonia, Sweden, Switzerland, te United Kingdom, ao te United States.\n^ bar. 8 E a oneaki mwina n te Kuura Ibukia Taan Uarongorongoa te Tautaeka n Uea. Naake a kabwanina aia tai ni beku n te aba ae a ianena iai ao e boraoi aroia ma baike a riai ni katauaki iai, a kona ni bubutii rinia n te kuura aei i abaia ke n te aba teuana ae boo iai te reirei aei n aia taetae.\nKo na Kangaa ni Kaungaia Taan Ibuobuoki?\nRereitaki ma taan ibuobuoki ake a mwaing nako man am ekaretia. Titiraki bwa a uara ao tera aron aia mwakuri ni minita.—TaeRab. 17:17; 25:25.\nKo kona ni buokiia ni kakaaea aia mwakuri ni kareketianti ae a kona ni karaoia man aia tabo ae raroa bwa a aonga n teimatoa ni karaoa mwiokoaia? Ke ko kona ni karekea aia mwakuri ni kareketianti ngkana a oki ni motirawa i abaia?—Mwa. 18:1-3.\nKo kona ni karekea nneia n tiku ngkana a okira abaia bwa a na mwakuri ni kareketianti ke a na motirawa?—3Ioa. 5-8.\nNgkana iai taan ibuobuoki n am ekaretia, kaotia nakoia ae a rangi ni kakawaki iroum. Kamoamoaia ibukin aia kakorakora n reiakina am taetae. Titirakinia ibukia aia utu. Kairiia n am botaki n itamwaomwao. Buokiia bwa a na namakina ae a mwaneaki raoi.—Mat. 19:29.


Te Nati ni boiarara, am karaki ni kakibotu. | Kiribati Updates\nAm karaki ae boou.\nTe Nati ni boiarara-e koreaki ao man warekaki iroun Iareto Kabunare.\nTE NATI NI BOIARARA\n(E oteaki man koreaki iroun Iaareto Kabunare)\nKo na mauri Nei Tinika!\nOh Ko na mauri naba Teniteka.\nKo na nakea n te ingabong aei?\nN na kaea te waa are na nako Riboono.\nAo tera ae na karaoaki ikekei?\nTain bwaraeakin mwaneabaia ae tibwa tia n te wiiki ae nako.\nNao, I kona ni iriko?\nEng, ko bon kariaiakaki ni irai? Ao ngkana a un am karo?\nTe katoki bwa te un akea ae tabe irouia a bon aoria ni kawangaia ni un.\nAo tooka bwa e nangi nako te waa.\nNao ai bon te baurua te waa aio.\nEng are kaira kabaakina teuare te I-Matang are kaain New Zealand\nAntai ngkoa arana?\nMr Jim Siers.\nE na kataia ni borau nako New Zealand ma kaain Kiribati tabeman aika a rabakau n te borau. I ataa temanna ae kain Abemama bwa teuare Ten Tau, ao temanna ae kaain Abaiang ae arana Bwebwenteata ae buuna Nei Atuata ae kaain Arorae.\nNao ko rang ataibwai.\nNoria, I aki ataibwai, ma I bon mena ikekei ngke e moan kabaaki waaia ae arana te TARATAI.\nI bon tuai rangi ni ikawai ngke e moanaki kabaakin te waa anne bwa ai tibwa 10 au ririki. Ko ataia naba ae a na kataia ni borau n nako ngkana e tia ni bukamaruaki ana bong Kiribati ae kakanato are moan inaomatana mai aan ana tautaeka Buritan?\nBwa e nang karaoaki anne?\nEng, e na karaoaki n 12 July 1979.\nKanga e kamimi anne.\nEng ao e nang waaki te kakukurei ae moan te bati bwa are ai tibwa te moantai n riki aio nakon abara ae Kiribati.\nE koaua anne. Ti na roko ningai i Abaiang?\nTi na roko ikekei i Riboono n te bwakantaai.\nNeiko, ko na bon tiku irou bwa akea riki am tabo ae ko na nako iai.\nE rawa n riki bwa kabuakakau ae ko irai ao ngai I a kaaki naba taekam.\nBwa nanona ngkai I iriko I riki bwa am irua?\nNao, ko aki oota n au iango ae I kan iriko iai bwa are ko bon aki titirakinai moa bukin kan irakim irou.\nAnaia neiko, ani kabwara au bure ngkana I kairua n te bwai ae I iangoia aio nakoim, ao kaongoai bukina.\nI birinako ma irouia au karo bwa bukina bwa I a taoman, ao e bon aki kukurei au karo n te aro ae riki irou aio.\nNgaia ko rabwa ma I a kairiko bwa kanga au kainrou ngkoe? E raoiroi anne iroum?\nKo rabwa n atongan anne iroum, ma I a bon nanoangaiko n am taeka ae am kainrou ngai.\nNoria neiko ko na tuangiia aomata bwa natim ane ko bikoukouia anne, bon natiu.\nKo rangi n rabwa n am tangira nakon natiu, ao I berita nakoim bwa N na karaoa ane ko taku ibukin natiu.\nAo I kan butiko bwa antai raoi oin taman natim aio, bwa I aki tangiria bwa ko na manga bita am iango ngkana ko un irou ke n aera riki.\nNgke e nang taetae neiei, ao a tuunako ranin matana.\nKo aera ngkai ko tang, e rawawata au taeka nakoim?\nE aki ma I bon mama ao I bon kananoanga naba iai ma natiu ae I tangiria.\nBwa tera bukina?\nI butiko bwa ngkana I kaotia ao ko na berita moa nakoiu bwa ko na bon aki tataekinna nakon temanna.\nI berita nakoim ao e ngae ngkana e karawawata taekana, I bon teimatoa naba n natinna. Taiaoka ma karakinna.\nN te tairiki teuana iaon Bikenibeu, (ngke a maroro a bon karaurau bwa a na aki ongo bwatintian te waa uowa). I a tibwa oki ni mwakuri mai Betio n te Radio Terminal are mena i Takoronga I bon ira te kabanea ni meeri are te aoa 9 pm mai Betio. I roko n aia auti au karo i Bikenibeu imwiin te 11 pm. I a bon kua ao I tangiria ni kan tebotebo man katauraoai nakon te matuu. I rin n te ruu n te auti, ao I anaa au taara. I a tia ni buuti oneau ni kabane ma I tii beenai n te taara, ao I nakon te roki bwa N nang tebotebo. I bon rang ni kuba bwa ngke I katiia te shower, ao e a bon karina naba n rin te mwaane ae I aki kina be rabuna moana ma atuna. N nang takarua, ao e kaina naba wiiu ni baina man orea batinawau. I aki ataa te bwai teuana ma I a namakina te aomata n toka iaou ao man karaoa ae aki riai nakoiu n akea au kariaia. I a kaure matau ao I a nooria bwa Ten Tirioa ae natin mwanen au karo. I bukina bwa e na aki karaoa te mwakuri riki teuana ae iowawa bwa tao e na tiringai, ao ngai I a bon aki kakamwakuri bwa I baka n taraa n tong. Ngke e bon tia man roko nanona n te bwai are karaoia, ao e a teirake man kanakoa rabunan ubuna, ao I a noria bwa bon ai mwaneu. I a bon keiaki n aki kakamwakuri man wene ni karokoa e a otinako. I boni kamanna n aki kamwakuri, ao ni kai namakinna bwa e a kitana te roki ke e tiku n tataninga. I a teirake man nakon te auti, ao a bon aki ataa te bwaai teuana au karo.\nI a rin nakon te ruu, ao I a bon taratara n aki matuu ni karokoa te ngaina. E a reke naba n au iango bwa N nang aki mwakuri ma N na kararoaai man mwengau, bwa e a bon taonai te maaku ao te mamaa.\nE riki aio imwin tenua namwakaina. I aki kan nakoia bureitiman, bwa bukina bwa I rawa ni kamamaeaki n te karikira ao moa ibukin natiu ae i birotou aio bwa ea kawa taekana ngkana e aranaki n te taeka ae kamamaa moa nakon te roro ae rikirake.\nNeiko, tai raraoma ma e na bon aranaki te ataei anne bwa natiu ao ngai ana karo.


Waakin ana bowi te maneaba ae boou | Maneaba ni Maungatabu\nWaakin ana bowi te maneaba ae boou\nChamber Maneaba ni Maungatabu\nN ana moan bong ni boowi te Maneaba ae e boou imwiin te rinerine ae taabangaki iaon Kiribati ibukiia Taan Tei man abamwakoron Kiribati ao te Tia Babaire ke te Tibiika bon ngaia ae e na kotea te bong are e na waaki iai ana moan bowi te Maneaba ni Maungatabu ibukin katueaaia Taan Tei.\nAo ngkana a botaki inanon te Maneaba ni Maungatabu Taan Tei n te tai are e koteaki ao:\nE na warekaki te tataro iroun te Kiraaka ao ana warekaki naba ana bebwa te Tia Babaire ke te Tiibika ibukin teweakin ana bowi te Maneaba ni Maungatabu.\nImwiin warekan te tataro ao warekan ana beebwa te Tibiika, ao Te Kiraaka e na kawenea imatan te Maneaba ni Maungatabu araia Taan Tei ake a tia n rineaki man aia abamwakoro n aron are e karokoa te Mataniwi ibukin kairan te rinerine.\nImwin warekan araia Taan Tei aika a boou ao te Tia Moti ae Rietata e nang kaira katueaia Taan Tei aika boou. Aio aia berita Taan Tei ae ana taekina.\n“Ngai ae …………. I berita imatan te Atua ae moan te mwaaka bwa Nna kakaonimaki mani kaota au tangira ae e koaua nakon abara ae Kiribati ae e inaomata ao e bura ieta, ao Nna karaoi naba au mwakuri ae te Tia Tei ngai nakon ana Maneaba ni Maungatabu Kiribati iaan te eti ao te kakaonimaki.”\nImwiin katueaia Taan Tei aika boou ao te Tia Moti ae Rietata e nang kaira rineakin te Tia Babaire ke te Tibiika. Te Tia Moti ae e Rietata, e na butimwaai ara ibukin te nakoa n Tia Babaire imwin karaoan aia Berita n anganano Taan Tei.\nTe Tia kan rineaki nakon te nakoa n Tia Babaire bon te aomata ae tiaki te Tia Tei ao e na uotaki arana mai iroun temanna Te Tia Tei.