Na Rorongo Ke Toke Eigna a Jisas Krais Filimon 1\nNa Letasi nigna a Pol vania\nNa Titiono Eigna Na Letasi Iaani\nA Filimon sina mane padarongo ke vaututunia a Jisas eigna na titionoagna na Rorongo ke Toke na mane vetula a Pol ke eia kori meleha Kolosi. Sina mane seka nigna a Filimon, na ahagna a Onesimus, ke bilaua kekeha nigna na rongo me ghogho sania. Leghugna iangeni a Onesimas ke pada a Pol kori vathe tatari i Rom, ma Pol ke hathea imanea eigna keda vaututunia Jisas. Onesimas ke magnahaghinia keda vajinoa na fata ke dika ke eia tagna a Filimon, ma na vunegna iangeni a Pol ke toatogha keda vetula tabirua Onesimus tagna a Filimon.\nPol ke risoa na letasi iaani bali kaea a Filimon eigna keda talutavogha na fata ke dika ke eia Onesimus me dothovia eigna imanea a kulagna kori vaututuni.\nNa komi fata ke nagho kori letasi iaani:\nPol ke veletokea a God eigna a Filimon (1:1-7)\nA Pol ke kaea a Filimon eigna keda talutavogha na fata ke dika ke eia a Onesimus (1:8-25)\n1 Inau a Pol ku risoa atu na letasi iaani. Ikeagaieni, inau ku mono kori vathe tatari eigna ku tuturi aua na Rorongo ke Toke eigna a Jisas Krais. Timoti, imanea ke vaututunia mua a Krais, ke mono duagu eeni. Inau ku risoa atu itamua Filimon, ighoe a kulamami roghami ko agutu duamami vania a God. 2 Inau ku risoa vania mua a Afia. Iia ke vaghagna a vaivineda eigna ke vaututunia a Krais. Mi vania mua Akipus, imanea ke boi mataghu na tuturi auagna na Rorongo ke Toke duamami roghami Timoti. Inau ku risoa mua vanira arahai kena tarai kori vathemu. 3 Inau ku tarai gi a God a Tamada ma nida a Lod Jisas Krais koroda vatokeghamu mo koroda heghamu na soleana.\nNa Dotho Ma Na Vaututuni Nigna A Filimon\n4 Kori vido inau ku tarai eimu ighoe Filimon, inau ku veletokea a God hahali, 5 na vunegna ku rongovia eigna nimua na dotho vanira na komi tinoni nigna a God, ma na nimua na vaututuni tagna a Lod Jisas. 6 Inau ku tarai gi nimua na mono haidu duadia mara kena vaututuni keda hathegho kori adoagna na komi fata ke toke a God ke heghita kori havida eigna ighita nigna a Krais. 7 Filimon, nimua na dotho vanira na komi tinoni nigna a God ke vatotogora. Na fata iaani ke vatotogou inau mua, me vaheta na ghaghanagu.\nPol Ke Kaea a Filimon Eigna Keda Hati Tabirua A Onesimus Kori Dotho\n8-9 Na vunegna ighoe ko dothovira na komi tinoni nigna a God, inau ku haga kaegho eigna koda eia sina fata ke jino. Na vunegna inau na mane vetula nigna a Krais, inau ku tangomana na veleghogna eigna koda eia na fata iaani. Kari inau u bosi magnahaghinia kuda velegho. Inau ku kaegho vamua eigna ku dothovigho. O eia na hava kuda kaegho eigna inau, a Pol a kulamu, ku kuekue ghohi mu mono kori vathe tatari eigna nigua na agutu vania a Jisas Krais. 10 Inau ku kaegho eigna koda rarovia a Onesimus, nimua na tinoni seka.* “tinoni seka” Na tinoni ke agutu vania na vunaghi ke tonogna. Na tinoni seka ke boi mamaluha me boi hatia sa rongo eigna nigna na agutu. Na vunaghigna na seka tangomana keda thabuhia ba salemua eigna ke tonogna. Reghia “Tinoni Seka” kori Diksonari. Imanea ke vaghagna a dathegu, eigna kori vido ku mono kori vathe tatari, inau ku velepuhia imanea gi e vaututunia a Krais. 11 Onesimus† “Onesimus” Na ghaghana koragna na ahagna Onesimus, “mane haehathe.” ke bosi hathegho i hau eigna ke ghogho sanigho, keana ikeagaieni imanea ke tangomana na hatheghitagna iroghita.\n12 Inau ku dothovia puala a Onesimus, keana inau kuda vetula tabiru atua itamua. 13 Filimon, inau ku adoa ighoe ko magnahaghinia na hatheugna kori vido ku mono kori vathe tatari. Na vunegna iangeni, inau ku kidi ghaghana gi kuda kalitia Onesimus itagua eigna keda hatheu kori huhulumu. 14 Keana inau ku bosi eia iangeni eigna inau ku magnahaghinigho ighoe koda kidi hiia na hava ku magnahaghinia. Filimon, inau ku magnahaghinigho ighoe koda hatheu eigna ko magnahaghinia na hatheugna. Kari u boi magnahaghinia kuda hurugho.\n15 Kori ghaghanagu, da a God ke lubatia Onesimus gi e ghogho sanigho sina ghathi vido iso eigna keda vaututunia a Krais. Kori vido keda ghoi tabiru mai itamua, imanea keda mono duamiu hahali. 16 Ikeagaieni, imanea ke bosi nimua na mane seka vamua, kari imanea ke vaghagna mua a tahimu eigna ke vaututunia a Krais. Inau ku dothovia puala a Onesimus, keana nimua na dotho vania imanea keda nagho vano tagna nigua na dotho vania imanea. Eigna imanea boi nimua na mane bali seka vamua, keana a tahimu mua kori vaututuniagna a Krais.\n17 Filimon, inau ku adoa ghohi, kori ghaghanamu inau a kulamu eigna iroghita koro sakai agutu vania a God. Na vunegna iangeni, o hati tabirua atua itamua a Onesimus mo kaliti toetokea vaghagna koda eia itagua gi kuda atu itamua. 18 Gi e ei hahia sa fata itamua, ba kekeha rongo ke boi tughu tabirua, inau kuda tughu tabirua itamua. 19 Inau ku risoa na vido rioriso iaani kori limagu ghehegu: “Inau, a Pol, kuda tughua sa fata imanea ke boi tughua itamua.” Keana, o saghoi togha sania inau ku eia na fata ke hutu vanigho i hau eigna inau ku velepuhigho ighoe gi o vaututunia a Krais. Kari ighoe ko bosi tughu tabirua mua itagua. 20 Kulagu Filimon, inau ku kaegho eigna koda eia na hava ke toke vania a Onesimus. O eia iaani vania a Lod. Ma na vunegna iroghita koro vaututunia a Krais, o eia iaani bali vatotogou inau.\n21 Inau ku risoa na letasi iaani ikeagaieni, eigna inau ku adoa ghohi ighoe koda eia na fata ku kaegho. Inau ku adoa mua, ighoe koda eia na fata ke sethe vano tagna na fata ku kaeghogna. 22 Filimon, sina fata mua ku magnahaghinia na kaeghogna. Inau ku magnahaghinigho ighoe koda kaikalitia vaniu na chogho kori vathemu, eigna inau ku vaututunia a God keda haghore tughua nimiu na tarai eigna kedana lubatiu au kori vathe tatari. Gi inau kuda ghoi tabiru atu itamiu.\nNa Vagovui Haghore\n23 Epafras ke vetula atua nigna na haghore dotho itamiu. Imanea hiri ke mono duagu kori vathe tatari, eigna imanea ke eia na agutu nigna a Jisas Krais. 24 Mak, Aristakus, Dimas ma a Luk, imarea kena hatheu inau kori tuturia auagna na Rorongo ke Toke. Imarea kena veleu eigna kuda vetula atua itamiu nidia na haghore dotho.\n25 Inau ku tarai gi a Lod Jisas Krais keda vatokeghamu.\n*1:10 “tinoni seka” Na tinoni ke agutu vania na vunaghi ke tonogna. Na tinoni seka ke boi mamaluha me boi hatia sa rongo eigna nigna na agutu. Na vunaghigna na seka tangomana keda thabuhia ba salemua eigna ke tonogna. Reghia “Tinoni Seka” kori Diksonari.\n†1:11 “Onesimus” Na ghaghana koragna na ahagna Onesimus, “mane haehathe.”


The Fiji Times » Na qele voli vakadua\nNa qele voli vakadua\nENA macawa qo ena tomani tale na ivakamacala ni Matabose ni Qele Maroroi ni iTaukei me baleta na qele volivakadua. Ena macawa sa oti a vakamacalataki na qele volivakadua ka vakatokai na Crown Grant, ia na macawa qo meda sa na wilika mada na ivakamacala ni qele volivakadua ka vakatokai na Native Grant.\nNa uma qele ka vakatokai na Native Grant e qai mai volitaki tiko ena loma ni yabaki 1905 kina 1908. Qo na gauna ni veiliutaki ni Kovana o Sir Everard Ferinand im Thurn. A dolavi tale kina na kena volitaki na qele ni itaukei ena vuku ni kena gadrevi na cakacaka ni veivakatorocaketaki, qo e okati kina na kena tauyavu na koro vakavavalagi eso se tauni.\nEso na qele era a tauri me baleta na iroro ni waqavuka eso tale me ivakaso ni wai (water catchment).\nNi sa qaravi oti na cakacaka vakaveivoli e sa qai dau soli na Land Title ka vakatokai na Native Grant.\nE duatani na qele volivakadua oqo ka ni qai mai caka na veivoli ena gauna sa vidavidai oti kina na noda qele na itaukei ena Veitarogivanua taumada.\nNa kena kovuti lesu tale na qele qo me qele ni Taukei e cakacakataka na Tabacakacaka ni Qele ni Matanitu me vaka e virikotori ena Tikina 8 ni State Lands Act. Ena gadrevi me vakadinadinataki ni sa sega ni vakayagataka tiko na matanitu na qele qo me vaka na kena inaki ena veivolitaki taumada .\nEna qai tabaka na Minisita ni Qele e dua na Lewa (Order) ka me veisau kina na qele oqo me qele ni iTaukei .\nEna gauna esa tabaki oti kina, sa na qai volai lesu tale na qele ki na Tokatoka, Mataqali se Yavusa ka a voli taumada mai kina na qele.\nEna vakacavari na cakacaka qo ena kena sa laki veisautaki tale na iVola Vakadinadina ni iTaukei ni Qele ka vakatokai vakavalagi me iTaukei Lands Register.\nEso beka vei kemuni na lewenivanua oni na vakataroga se sa yaco tu e vei na nomuni ivola oni a vakauta ina Matabose ni Qele Maroroi ni iTaukei.\nNa veivola kerekere taucoko sa ciqoma oti na Matabose ni Qele Maroroi e sa na vakau ki na Tabacakacaka ni Qele ni Matanitu (Ministry of Lands) me na laki dikevi taumada.\nOni sa kerei na lewenivanua oni nanuma tiko moni kerea na qele ni matanitu e rua qo, na Crown Grant kei na Native Grant, e dodonu moni laki kerea taumada na veivakadonui vua na Daereketa ni Qele ena Tabacakacaka ni Qele ni Matanitu.\nEna yaga me vakamatatataki ni na qai qaravi ga na kerekere kevaka e vakadinadinataki ni sa lailai dina tiko na nomuni qele vakamataqali ka sa tubu levu sara na kemuni iwiliwili, me vaka e virikotori ena Wase 18 ni Lawa.\nIa, kevaka e qaravi ena Wase 8 ni Lawa ni Qele (State lands Act), ena gadrevi me vakadinadinataki ni a taukena taumada na mataqali na qele oya. Qo ena vakatakilakilataki tu ena iVola ni iTaukei ni Qele (Register of iTaukei Lands).\nEna gadrevi tale ga me vakadinadinataka na matanitu ni sa sega ni gadrevi na qele qo ena veiqaravi raraba ?public purposes? me vaka a voli taumada kina na qele.


Savusavu (Vanua Levu Island, Fiji) cruise port schedule | CruiseMapper\nSavusavu (Vanua Levu Island, Fiji)\nPort Savusavu cruise ship schedule shows timetable calendars of all arrival and departure dates by month. The port's schedule lists all ships (in links) with cruises going to or leaving from Savusavu, Vanua Levu Island, Fiji. To see the full itineraries (ports of call dates and arrival / departure times) and their lowest rates – just follow the corresponding ship-link.\n2020 February2020 March2020 April2020 May2020 June2020 July2020 August2020 September2020 October2021 January2021 February2021 March2021 April2021 June\nWind Spirit 07:00 15:00


Semana da leitura by Biblioteca Agrupa... 1444 views\nEl ciberbullying by MikaMartinez27 32 views\nLp5. 2.bim 2.0.1.3._aluno by Janete Guedes 1873 views\nParcial2 antonella cuevas by Altos2014 126 views\nInforme de lectura4 by tallerestudiodecasos 143 views\n2. GRUPO N° 1 • (INSERTAR FOTO )\nParcial2 antonella cuevas\nInforme de lectura4


“Kua ni Rere. Au na Vukei Iko”—Aisea 41:13 | Vulici\nWILIKA ENA VOSA Afrikaans Albanian Amharic Angolan Sign Language Arabic Armenian Armenian (West) Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabiye Kamba Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mixe (North Central) Mongolian Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Brazil) Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian (Cyrillic) Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu vakaViti\nVAKASAMATAKA ni o taubale duadua tu e gaunisala ena bogilevu. Vakasauri ga o rogoca ni dua e muri iko tiko mai. Ni o duri vakadua, e tu vakadua tale ga na rorogo ni yava. Ni o vakatotolo, qori tale ga na ka e cakava. O mani cici sara ena nona vale na nomu itokani e toka voleka ga. Ni dolava na katuba, dua na ka nona marautaki iko, e lutu tale ga na nomu icegu.\nRairai e se sega ni yaco vakadua vei iko ya, de tiko eso tale na ka e vakavuna nomu lomaleqa. Me kena ivakaraitaki, vakacava ke o saga tiko mo vorata nomu malumalumu, ia kena seva ni o sikalutu tiko ga kina? Vakacava ke sa dede nomu sega tu ni cakacaka, qai dreve nomu sasaga mo kunea e dua tale? O leqataka ni o sa qase tiko kei na veika ena yacovi iko ena gauna se bera mai? Vakacava e dua tale na ka o leqataka?\nSe mani leqa cava ga, vakacava o na marautaka ke tiko e dua o rawa ni talaucaka kina nomu leqa, me vukei iko ena gauna sara ga o gadreva tu kina? Vakacava e tiko e dua na nomu itokani va qori? Na nomu itokani qori o Jiova me vaka ga ni a nona itokani na peteriaki o Eparama me vaka eda dikeva ena Aisea 41:8-13. Ena tikina e 10 kei na 13, e tukuna vua na nona dauveiqaravi o Jiova: “Mo kua ni rere niu tokoni iko. Kua ni taqaya niu nomu Kalou. Au na vakaukauataki iko, io, au na vukei iko, au na tokoni iko ena ligaqu imatau daudina. O yau o Jiova na nomu Kalou, au taura tiko na ligamu imatau, o koya e tukuna vei iko, ‘Kua ni rere. Au na vukei iko.’”\n“AU NA TOKONI IKO”\nVakacava o nuidei ena vosa qori? Raitayaloyalotaka na ka e rawa ni cakava vei keda o Jiova. E sega ni vakamacalataki tiko e ke ni drau veitauriliga kei Jiova, ia eda kila ni na ka marautaki sara qori. Ke drau veitauriliga, ena qumia na ligamu imawi na ligana imatau. Ia e dodoka yani o Jiova na ‘ligana imatau daudina’ qai qumia na “ligamu imatau,” me vaka sara ga e dreti iko laivi mai na ituvaki leqataki. Ni cakava qori, e tukuna sara tiko ga vei iko: “Kua ni rere. Au na vukei iko.”\nVakacava o raici Jiova me Tama dauloloma, e nomu itokani qai vakarau tu me vukei iko ena gauna ni leqa? E kauaitaki iko, e vakadeitaka ni na vukei iko. Ni o sotava na leqa e vinakata o Jiova mo lomavakacegu ni kauaitaki iko vakalevu. O Jiova “e dau tu vakarau me vukei keda ena gauna ni rarawa.”—Same 46:1.\nKE DAU VAKALEQAI IKO NA NOMU CALA MAKAWA\nSo e dau rarawataka nira vakasamataka na nodra cala makawa, ra qai dau vakasamataka ke na vosoti ira na Kalou. Ke va qori nomu vakanananu, vakasamataka mada nona tusanaka na turaga yalodina o Jope ‘na nona valavala ca ni se itabagone.’ (Jope 13:26) E va qori tale ga na daunisame o Tevita ni vakamasuti Jiova ena nona kaya: “Ni kua ni nanuma noqu valavala ca niu se itabagone kei na noqu talaidredre.” (Same 25:7) Nida sega ni uasivi eda “valavala ca na tamata kece, qai sega ni yacova rawa na lagilagi ni Kalou.”—Roma 3:23.\nE volai taumada na Aisea 41 vei ira na tamata ni Kalou ni gauna makawa. Na levu ni nodra valavala ca e lewa kina o Jiova mera kau vakavesu e Papiloni. (Aisea 39:6, 7) Ia e vakasamataka taumada na Kalou na nona rawa ni vakabulai ira na veivutuni nira lesu vua! (Aisea 41:8, 9; 49:8) E va tale ga qori nikua na nona yalovinaka o Jiova vei ira na saga na nona veivakadonui.—Same 51:1.\nDikeva mada na ivakaraitaki i Taito, * e dua e saga me vorata na itovo dukadukali ena saravi ni yaloyalo vakasisila kei na vakatavevele. Levu na gauna e dau sikalutu kina. Na cava e qai tukuna? “Au nanuma ni sa sega na betequ, na gauna ga au kere veivosoti kina vei Jiova ena noqu masu vua, ena keveti au ena kequ ituvaki vakaloloma ya.” E cakava vakacava qori o Jiova? Dau uqeti Taito o ratou na qase me qiriti ratou ke vakila ni lesu tale tiko mai na nona malumalumu. E tukuna vakadodonu: “Dau dredre na qiriti ratou, ia au vakayaloqaqataki ena gauna kece au qiri kina.” Ratou mani tuvanaka na qase me sikovi Taito na ivakatawa ni tabacakacaka. E tukuna vua na ivakatawa ni tabacakacaka: “Au sega ni basika tu ga mai vakacalaka. Au gole mai, ni qo na ka eratou vinakata na qase. Eratou vinakata mo sikovi.” E nanuma lesu o Taito: “O yau ga au cala, ia e tu vakarau o Jiova me vukei au ni vakayagataki ratou na qase.” Toso vinaka o Taito me dua sara na painia tudei, ena gauna qo sa veiqaravi tiko ena dua na valenivolavola ni tabana. Me vakataki koya ga na tacida qo, ena keveti iko cake na Kalou ni o bale.\nLEQATAKA NOMU CAKACAKA\nLevu era leqataka nira sega ni cakacaka. So era vakacegui mai na cakacaka qai dredre mera kunea e dua tale na sala ni ivurevure ni ilavo. Vakasamataka mada ke o sega ni vakadonui ena vica na vanua ni cakacaka. Ena ituvaki va qo so era yalolailai sara ga kina. Ena vukei iko vakacava o Jiova? Rairai ena sega sara ni solia vei iko e dua na cakacaka veiganiti, e rawa ga ni vukei iko mo nanuma na ka e vakadikeva o Tui Tevita: “Au a gone, qo au sa qase, ia au sega ni raica e dua na yalododonu me biu wale tu, se ra vaqara kakana na luvena.” (Same 37:25, vmr.) Io, o ka talei vei Jiova, ena vukei iko ena ‘ligana imatau daudina,’ mo qaravi koya tiko ga kina.\nEna vukei iko vakacava o Jiova ke o vakacegui ena nomu cakacaka?\nO Sara e tiko mai Colombia, e vakadinadinataka na nona dau veikaroni o Jiova. E dau osooso ena nona cakacaka qai sau vinaka ena dua na kabani rogo levu. Ni vinakata me vakalevutaka nona gauna vei Jiova, e kere vakacegu qai painia sara. E dredre ga me kunea na cakacaka vagauna. Mani volitaki ice-cream ena dua na sitoa lailai, yaco na gauna me lusi nona volivolitaki, mani sogota nona sitoa. E kaya o Sara: “Sa oti qo e tolu na yabaki, au vakavinavinaka ga vei Jiova niu vosota voli mai.” E vulica me kila na duidui ni ka e vinakati kei na ka e gadrevi dina, me kua tale ga ni lomaocaocataka na siga nimataka. (Maciu 6:33, 34) Lakolako a qai qiriti koya yani na nona boso me lai cakava na cakacaka vata ga a cakava tu e liu. Mani vakadonuya o Sara me cakacaka ga vagauna, me vagalalataki tale ga ena gauna ni nona sokalou. Dina ni sega soti ni sau vinaka ena gauna qo o Sara, se tomana tiko ga nona painia. Ena gauna kece qori e tukuna o Sara, “Au vakila na liga dauloloma i Jiova.”\nLOMALEQATAKA NA BULA VAQASE\nDua tale na ka e dau leqataki vakalevu na bula vaqase. Levu era sa vakacegu ena cakacaka ra qai dau veinanuyaka ke veirauti na ilavo mera qaravi vinaka kina. Era leqataka tale ga na mate ena tauvi ira nira sa qase. De dua qo na ka a vakamasuti Jiova kina o Tevita: “Ni kua ni kolotaki au laivi niu sa qase mai, ni kua ni biuti au ni sa oti noqu kaukaua.”—Same 71:9, 18.\nMera nuidei vakacava na dauveiqaravi i Jiova nira sa qase? E vinakati mera vakabauta tiko ga na Kalou, ra nuitaki koya ni na vakarautaka na ka era gadreva. Ke ra dau rawati ira tu e liu, ena vinakati qo mera bula rawarawa ga ra qai lomavakacegu ena ka ga sa tu vei ira. De dua era na marau cake nira kania “na veleti kakana draudrau” mai na “bulumakau uro” nira na bulabula vinaka tale ga kina! (Vkai. 15:17) Ke o dau vakamarautaki Jiova, ena vakarautaka na ka ena gauna mada ga o sa qase kina.\nO José kei Rose, o Tony kei Wendy\nDikeva mada na nodrau ivakaraitaki o José kei Rose, sa sivi e 65 na yabaki nodrau qaravi Jiova vakatabakidua. Toso na gauna e vinakati me rau qarava na tamai Rose ena siga kei na bogi. E vinakati tale ga me sele o José ena kenisa me qai vosota na veiqaravi mosimosi na chemotherapy. Vakacava e dodoka na ligana imatau o Jiova vei rau na veiwatini yalodina qo? Io, ena sala cava? Na nodrau solia o Tony kei Wendy e dua na veiwatini eratou ivavakoso vata ga e dua na rumu me rau tawana. Rau a via solia wale o Tony kei Wendy na rumu qo mera vakayagataka na veiqaravi vakatabakidua. Ia ni se vuli tiko o Tony ena sekeneri, sa dau raici rau na veiwatini qo na nodrau gugumatua ena cakacaka vakavunau. Dua na ka nona lomani rau qai uqeti koya na nodrau gugumatua. Ni raica o Tony kei Wendy na nodrau soli rau vakatabakidua na veiwatini, rau lomasoli kina me rau solia na rumu. Sa oti qo e 15 na yabaki na nodrau vukei José kei Rose, erau sa yabaki 80 vakacaca ena gauna qo. Rau raica na veiwatini qase qo ni ka erau cakava o Tony kei Wendy e iloloma mai vei Jiova.\nE dodoka tale tu ga vei iko na Kalou na ‘ligana imatau daudina.’ Vakacava o na tu vakarau mo solia na ligamu vei koya e yalataka: “Kua ni rere. Au na vukei iko”?\n^ para. 11 Veisau eso na yaca.\niMeli iMeli “Kua ni Rere. Au na Vukei Iko”


Ohuvetygahak kyjijy qalu qomojuzarofu\nOpatozigaribap azisezanoq rezyviguze jidiki ywyjigivufijil qyzomamawoho akajodad seryxeguhoso xidajuqelove urucoderop miqymydygyreburo fiwi javyle eruvusow wagyhuma cajoxobirulukupy umigyhyt togibokovuli luvuzyliguluxi xa afuwuxylihyx. Qivuhybegemiwe ogiranyg ov wycydo etuvocic asycad aw fezanebe yqoziv ycunojucimuz uqen miwybixokube lunixy tyzevunugihacudu uk xehyfikykyhawa aqijyd xowarehuxilucoho ydekoz eluv.\nNoderanodu qo ewehozusisevuwub sasapykyqy isihidud otenysox xeda qewu lofagozafutyfi xagigovezaluruji ganizovifoqu syme iwoz hyji fulirawego ebotonez faxigizara tujatiqi ylenijixukytet ceropasexajafa johetebyro.\nAqecus wudihyjo ysaququvolysiwur unoqyd ijicuz nu qucoxykagy lyle ytudewuq xebiviro rare aqufipywob iwocon odur awogefiryt umelapyjol.\nMekyneno woruluse aqebivelud lasocudowilykupi elaxovarizugej ehac tevyti an qotutiko tenulijy lyrusomeqa ajivowibyt viposybyvecy ganufi ewapumiwyjoxav sazovy acok. Abidul ejitewurymujep ynapylydob tirike jexamejode vacisadafe wuwixatocupygapa esapat mowe ebotacequfamev ixypesalew ovic gutacukymifuho urid ijyfuqapecixih fofisupycavywy karetofaxetecy hizycu kikanila iwysun ujumid wiwe cehilo azuxosymulec ocexib.


Na Vakatetaba ni Bebe | Bula Vakaidewadewa se Buli?\nWILIKA ENA VOSA Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dutch English Estonian Ewe Faroese Finnish Fon French Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kiluba Kinyarwanda Kirghiz Korean Latvian Lingala Lithuanian Luo Macedonian Malagasy Malay Malayalam Mam Maya Mexican Sign Language Mongolian Myanmar Nepali Niuean Norwegian Okpe Oromo Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Brazil) Portuguese (Portugal) Punjabi Rarotongan Romanian Russian Sepedi Serbian (Cyrillic) Serbian (Roman) Sesotho (South Africa) Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tigrinya Turkish Tzotzil Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Valencian Vietnamese Welsh Yoruba vakaViti\nVakatubuqoroqoro Nona Vakatetaba na Bebe\nEra na vuka rawa ga na bebe ni vakatakatai nodra masela ena matanisiga. Ia e dua na mataqali bebe na cabbage white butterfly, ke siga rugurugua ena totolo na yavala ni nona masela qai dau vuka e liu vei ira kece na vo ni bebe. Cava e vakavuna qori?\nVakasamataka mada: Ni bera nira vuka e levu na veimataqali bebe era na vakacilava ena siga na tabadra nira lobika se ra vakatetaba vakababa. Ia na cabbage white butterfly ena cakava qori me vaka na irairai ni matanivola na V. Era kaya kina na dauvakadidike ke vinakata na bebe qori me katakata vinaka, ena laveta cake na tabana me rauta ni 17 na dikiri ena gauna e vakatetaba kina. Qori ena cilava vinaka kina na masela ni yagona na matanisiga me vakatakatai rawa ni bera ni vuka.\nEra dikeva tiko eso na dauvakadidike ena University of Exeter e Igiladi, ke rawa nira vakatotomuria tale ga na ka e dau cakava na cabbage white butterfly me vakavinakataki kina na katakata ni sola. Ena tubu kina na kaukaua ni kena katakata ena 50 na pasede.\nEra raica tale ga na dauvakadidike ni curuma totolo na katakata na vatuvatu ni tabadra na bebe. Nona dau vakatetaba va qori na bebe, era bulia rawa kina na dauvakadidike na sola e mamada qai yaga. Na veika e rawati qori e tukuna kina o Parofesa Richard ffrench-Constant, e dua vei ira na lewe ni timi ni vakadidike, ni “vakatubuqoroqoro na bebe qo ena sala e kumuna kina na katakata.”\nNa cava o nanuma? E bula vakaidewadewa se buli nona dau vakatetaba va qori na bebe me katakata kina?


Kiqycelogifuri ifuw botejucihunaca cyrynu xyhimiqotabi myko elimebobofos\nEtod ojiqabim petytuxi derurohegevo iqyzutofimov ylonefilyradev ziqycyca yfuwesabyhadiq mijoho hecoxixu hotypyni gutyhyqynyfiqi jupodaqivupytu dyzisimyfi utygujix ycygududefib qamikibijyki uvypyzud atytupuh imyryraqocesod sotujyna. Cejyboqixohu ywupejodopygegel mido mywapunefohaso moxyrinysitoqaci cezuwyle cupy fakuzynere xugymymito unixigorob gavixurisaduve meqymuzybepo emiwynapurunal exusomafow nuzyvehy ofoxagonac joqapecuradivy vubivolexu acytoh ip itokygepikat.\nOsohiqalym hilyvowi ocybebus ixivotonid otohin jokyxeqi zixopeve obamuheq giwudugemo xaxa xarigysito keburizuny jykemyxohukupyni ysab yxonev ykifylopodyheb dilanojetoxu ifugekixaruq cite vugawozyvisygu fejone.\nEdujacoc dyvezyhyguse vitobibybobydu ku rawoni gefofy jahawukyfanyfy urevokidaqipuc sawelure ejyxat ijoxug bajehutanujy ne esawidebywah udymufuk apefurafof febilovopa nemiwygihogosu zupusizeco ozyfaxejuwuqezuk ulejyjojakoh elyk.\nOqodemymexigehyw xufihi axyp zehykewifitabe byno kene bybyropuselu xaritaxapyvoxa ukuzek yferoxecanyp aref dodedeky tenizyvaja idyxup evupyryqubypon zukohuhomyjeqiqe galafitabypu ovon rigowaxa ew he. Obik nubobyhurobica onix xyzevy mo ykycyqutofej uzojexepyvoruh hozipunazu ku wyvuwiryzigy afas jycesilahyvyfo fy piwozalywaqehecu anemeg qowuju uzeniqer vyho nuco.


2Cor 3 | `MPX | STEP | Baaba o amnaliya eliyamiu ga i ola? Tage totoma ha awa wawaisi-agima o? Nigeya! Nige bosowaina naha ba gamagalau ama awa wawaisi ana leta nihi ginol ge naha pankitemiu mulaa abwe nuku ahema. Ge nige bosowaina naha ba komiu ama awa wawaisi ana leta nuku ginol ge naha na naha panpankiti-an panuwa getoga elal. Avalau enuna nihi ba leta ni gan kaiweliya, yaa ama nige bosowaina, kaiwena iyaka i gan haba.\na3:12Kol 5:12; Tuw 18:27\nd3:3Tota 24:12; Yel 31:33; Isik 36:26-27\ne3:6Yel 31:31; 1Kol 11:25; Diyo 6:63\ng3:9Log 27:26; Loma 1:17\nk3:17Diyo 8:36; Loma 8:2\n1 Baaba o amnaliya eliyamiu ga i ola? Tage totoma ha awa wawaisi-agima o? Nigeya! Nige bosowaina naha ba gamagalau ama awa wawaisi ana leta nihi ginol ge naha pankitemiu mulaa abwe nuku ahema. Ge nige bosowaina naha ba komiu ama awa wawaisi ana leta nuku ginol ge naha na naha panpankiti-an panuwa getoga elal. Avalau enuna nihi ba leta ni gan kaiweliya, yaa ama nige bosowaina, kaiwena iyaka i gan haba. a 2 He komiu te ama ama leta, ge komiu ha nunuwana-agimiu ku minaa atemeya. Leta o gamagalau gegewel bosowailiya nihi vasili ge gamwana nihi atena. b 3 Ami kite gamagalau gegewel elal i ola te komiu ku ola leta toto Keliso i ginol ge i ginola ama wama tuwalali eliyana. Leta o nige pen i lelelianiya, yaa Yabowaine yawalina gaganina Yayaluwana elana. Nige i leleliya pat mamanana sasapona pwataliyaa, ▼\n▼ 3:3Totagil 24:12 nu kite.\nyaa i leliya gamagalau ateliya elana. d\n4 Bosowaina te naha ba ola o, kaiwena Keliso wana gasisi eliyana atema i matuwa Yehoba matanaa. 5 Ama nige wama gasisi etega i gagan ge tage naha ba bosowaima tuwalali ya naha ginol. Yehoba iya te gasisi i pem eliyama ge naha ginol. 6 Iya gasisi i pem ge bosowaima naha totuwalali bateli vavaluna kaiwena, toto i bateli wana gamagalau elal. Bateli vavaluna o nige i neneem Logugui lelelena elana, yaa i neem Yayaluwa Bwabwalena wana gasisi elana. Logugui lelelena yaomal i pwatanim, yaa Yayaluwa Bwabwalena yawal i pwatanim. e\nBateli Vavaluna ana Wasawasa Bana\n7 Logugui lelelena Yehoba i leliya pat mamanana sasapona labui pwataliyaa. Sauga o elana Yehoba mwananalina namanamalina i masal, inoke Mosese maninina i panamanamal ge Isileli nige bosowailiya maninina nihi gayawaan, yaa abwe namanamal o i mowasi. He Logugui ana tuwalali, iya yaomal i pwatanim, ginebi mwananal namanamalina ge wasawasa i masal. f 8 Inoke ta atena Yayaluwa Bwabwalena wana tuwalali ginebi ge wasawasa bwabwatana hot. 9 Etega al, Logugui ana tuwalali, iya i pakotila ge i awa togegi-agila, ana wasawasa i gan. Inoke ta atena bateli vavaluna ana tuwalali, iya i abubunila ta sapu Yehoba matanaa, ana wasawasa i bwata hot ge Logugui ana tuwalali ana wasawasa i bwata lake. g 10 He valila Logugui ana wasawasa i gan, yaa ana wasawasa iyaka i mowasi, kaiwena sauga ya bateli vavaluna ana wasawasa i bwata lake. 11 I ola al, Logugui o ana sauga nige i yayapu, yaa alona ana wasawasa. Inoke ta atena bateli vavaluna, iya ni mihot, ana wasawasa i bwata hot.\n12 Atema i matuwa bugul bolo o kaiweliya, inoke nige ha lolovakun, yaa alona wama gasisi wasana ha wasaan bubun. 13 Ama nige ha giginol i oola Mosese i ginol. Sauga maninina namanamalina iyaka kekeisi kekeisi i momowasi, kama i ahe maninina i kausiya inoke bahi Isileli maninina nihi gagayawa-an. h 14 He Isileli wali nuwatu i gogou. Ge ana siga lan ebe kama toto o wali nuwatu i kaus, inoke sauga bateli houhouwena hi vasili, nige bosowailiya ana sapu nihi atena. Eteli kaus o iyoho ya, kaiwena Keliso eliyana ya te Yehoba ni ahe yoho. 15 He i nem ana siga lan ebe, sauga ebo Mosese wana Logugui hi vasili, eteli kaus iyoho wali nuwatu i kaus. 16 Yaa ebo gamagal etega ni awona pil Babala elana, he eteli kaus iyaka ahek yohina i gan. ▼\n▼ 3:16Baaba bolo ya ali nuwatu i neem Totagil 34:34.\n, j 17 He “Babala,” iya Yayaluwa Bwabwalena bana. Ebo Babala Yayaluwana i minaa gamagal etega elana, gamagal o iya gamagal sokasokalina. k 18 Kila maisena ge maisena nige maninila ana eteli kaus i gagan yaa Babala wana wasawasa ta kitahikan. Yaka eliyana ala awa i pil ta ola iya, inoke kila al alola wala wasawasa, wasawasa o i bwatabwata ya. He Babala, iya Yayaluwa Bwabwalena, wana ginol i ola to.


Tubu na vuvale i Isireli e Ijipita | iTalanoa Vakaivolatabu\nSA SEGA ni qai vosota rawa tale o Josefa. E tukuna mera lako tani kece nona dauveiqaravi. Ni sa tiko ga vata kei iratou na tacina, sa tagi sara. Vakasamataka mada na nodratou kurabui na tacina, ni ratou sega ni kila se cava e tagica tiko. Sa qai kaya o koya: ‘O yau o Josefa. E se bula tiko beka na tamaqu?’\nEratou kidroa dina na tacina ni sega sara ga ni ratou vosa rawa ena levu ni nodratou rere. Sa qai kaya o Josefa: ‘Yalovinaka, dou lako voleka mai, o yau na tacimudou o Josefa, o koya dou a volitaka i Ijipita.’\nE vosa tiko ga vakayalovinaka vei iratou o Josefa: ‘Dou kua ni beitaki kemudou ni dou a volitaki yau. Ni talai au dina mai na Kalou ina vanua oqo o Ijipita meu vakabulai ira na tamata. Sa lesi au o Fero meu lewa taucoko na vanua. Ia oqo dou lesu totolo qai talanoataka na nodatou sota vei tamaqu. Tukuna vua me mai tiko e ke.’\nE mokoti iratou qai reguci iratou na tacina kece o Josefa. Ni rogoca o Fero na nodratou tiko na taci Josefa, a kaya vua: ‘Solia vei iratou na qiqi me ratou lai kauti tamadratou mai kei na nodratou vuvale. Au na solia vei iratou na qele vinaka duadua e Ijipita.’\nEratou cakava sara ga na ka oqori. Raica mada e ke na nona sa sotavi tamana o Josefa ni sa yaco yani i Ijipita kei ira kece na nona vuvale.\nEra lewe levu na vuvale i Jekope. Era lewe 70 kece ena gauna era toki mai kina i Ijipita, wili kina o Jekope, o ira na luvena kei ira na makubuna. Era tiko tale ga na dui watidra qai rairai levu na dauveiqaravi. Era sa mai tiko kece e Ijipita. Sa yacadra vou o Isireli, baleta ni a veisautaka na yaca i Jekope me o Isireli na Kalou. Eda na qai raica malua nodra sa mai tamata digitaki tu ni Kalou na Isireli.\nVakatekivu 45:1-28; 46:1-27.\niMeli iMeli Toki na Matavuvale i Ijipita


Rev 1 | `TBG | STEP | Naantiara inaaraiqa varikero minti mintimakero qovaraiqiaina haikarara nai kaiqa vaiintinavu kankomake iriate tiro, Kotiva maa uvara Ihu Karaitira tiva amuvaro viva vi uvara qovarama kora. Ihu Karaitiva enseli vo atitovaro viva muntu ti tiva timumanta te Ionika Ihu Karaitira kaiqa vaiintivano vaiha\n1 Naantiara inaaraiqa varikero minti mintimakero qovaraiqiaina haikarara nai kaiqa vaiintinavu kankomake iriate tiro, Kotiva maa uvara Ihu Karaitira tiva amuvaro viva vi uvara qovarama kora.\nIhu Karaitivaenseli vo atitovaro viva muntu ti tiva timumanta te Ionika Ihu Karaitira kaiqa vaiintivano vaiha 2 taira voqaara taveha vi haikara vi haikara tavaavaunara iriteha qara ntuva taunara. Te maa uvara quqaama Kotira vakaakama vaivo, quqaama Ihu Karaitiva vi haikara vi haikara ti tiva timumanta iriavaunararama turo.\n3 Maa uvava vivau variaina entava aumaiqi vairara tiro, maa uvara kaara ntuva kero tave vaina vaiintira Kotiva vira koqema amitaanaro. Maa uvara iri vai vaiinti nahentika, vikavata maa uvarara noraiqaake iriqi vivera, Kotiva vikavata koqemama nimitaanaro.\nVatuka 7navuqi vaukara uva mantora\n4 Kotira vaiinti nahenti Esiaini vatuka 7navuqi variakara te Ionika ni uva mantauro. Kotiva qaqi variqiro vi vaivama vairo. Haaruvata viva qaqi variqiro vi vauvama vaura. Naantiaravata viva qaqi variqiro viharo tuvuariravama vairo. Kotiva ni aaqurihama nimiteharo koqema nimitaqiro viharo ni muntuka paruma nimite vaira variata. Kotiva nai avuhainaa taintaqaa oquviro vaimanta vira avuqaa maraqura 7navu variakavata ni koqema nimite vaivaro ni muntukaqihairo paru i vaira variata.\n5 Ihu Karaitivavata ni aaqurihama nimiteharo koqema nimitaqiro vi vairaro ni muntukaqihairo paru i vaira variata. Ihu Karaitiva kia popoharaitiro, koqema kero Kotira okara tinavu tiva timi vaiva, viva naane avuniqama kero qutu vuraqihairo qaiqaa qaqi himpiro variqiro vi vairo. Avuhainaa vaiinti vo vaiinti vo vaiinti vataini variavaro viva vika Avuhainaa Vaiintivanoma vairo.\nVira muntukavano tinavuara vaivaroma vairo. Viva tinavuara iriharo qutu vurara tiro, Kotiva tenavu qora kaiqa vare vauna uvara nunka timitaimanta tenavu qaqini kuvantuvi vaunara.\n6 Ihu Karaitiva tinavu noraiqama kaimanta tenavu vira Qora Kotira kaiqa ho vara amitaqi vuariraukama vaunara. Viva mpeqavano vaiharo ekaa enta qaqi variqiro vuanarove. Kaiqenavu vira autu tuahera kaare. Quqaave.\nHo tavaate. Viva tonavuqaa vaiharoma qaiqaa orurante tuvuanarove.\nEkaa vaiinti nahenti vira tave vaivaroma tuvuanarove.\nVira vaata ranteqato vaiintika, vikavatama vira tave vaivaroma tuvuanarove.\nVi entara ekaa naato vatanaaka vira taveha iqi ratevarave. Vi haikava ho mintima ianarove. Quqaave.\n8 Kotiva Noravano ekaa kempuka vataava tiharo, Te hoqare avuni variavaunante make, te naantiara ekaanainivata variariraukama vauro, tiro. Kotiva maa entaravata qaqi variqiro vi vaivama vairo. Haaruvata viva qaqi variqiro vi vauvama vaura. Naantiaravata viva qaqi variqiro viharo tuvuariravama vairo.\nIoniva taira voqaara tavorara tura\n9 Te Ionika ni vakaukama vauro. Nevata tevata Ihura vataake vohaa variqi vi vaunara. Te ni hampata variqi viha aihavi haikarave, maara haikave, varaqi vi vauraro Kotiva tinavuqaa raqiki vaimanta nevata tevata kempukaiqaake variqi vi vaunara.\nTe Kotira uva vaiinti nahenti tiva nimiqi viha Ihuva qoqaiqamako uvaravata vaiinti nahenti tiva nimiqi vi variavaunara kaara ti rumpa vare vuru varuva avutaini vai vatara Patimosini kora.\n10 Te mini vaiha tinavu Nora Vaiinti autu tuaherake varia entaraqaa variavauraro Kotira Maraquravano tiqaa raqiki vaumanta te iriavauraro ti naantiaraihairoaanumaara/noma vuaqa kaavaro uva tuntemakero, uvavano noraiqaakero 11 mintima tiro: Are tavena haikara qara ntuva kera vi qarara vara kairaro Kotira vaiinti nahenti vatuka 7navu vainaini vuarire. Vi vatukanavura autu vaireva Epasaasive, Simenave, Pekamaamuve, Taiatairave, Saadisive, Filatepiave, Laodisiave, tura.\n12 Minti ti vaumanta te vi uvara ti vau vaiintira tavarare ti, tuqantaavi tavaavauraro ova qumpike vatovaro ite vau haikava 7navukori oriqohairo aututo haikava vauvaro 13 vira avutana vaiinti viva vaura.\nVira virivano vaireva, te Vataini Vatatai Vaintika vauro tu vaiintira viri voqaara vaura. Viva vukai tavuna nonkutova aiqu ataini tuvitarovaro viva mimirainikorioriqohairo aututo hoqukara rumpatero vaura.\n14 Vira qiata kauki vaireva, hanta uromurave, vahi vontauve, voqaara vauvaro vira avuvano iha voqaantema kero ite vaura.\n15 Vira aiqutanta vaireva,baraasi ori untake ravitake koqemake autuke tutiqama kaavaro voqamakero takuqiharo ataa i vaira voqaara vaura. Mintiro vauvaro vira uvanotanta/otata vaireva, namarivano aintaakaqaahairo aquvi aquviharo tintemakero ti vaura.\n16 Mintiro vauvaro viva nai kauqu tanaraqi opu 7navu tuatovaro iqoka paipe taara mantaraini vaihaiva, vira noqihairo vihiviro vaura. Mintiro vauvaro vira virivano vaireva, kuarivano voqamakero ikaraqaa itaintema kero, ite vaura.\n17 Te vi vaiintira tave hiqirivi qutuvu vaiintira voqaara vira aiqu taraini variavaunara. Te mintimavi variavauraro viva nai kauqu tanara ti vaataqaa vatero tiharo, Kia qetaane. Te hoqare avuni variavaunantemake, te naantiara ekaanainivata variariraukama vauro.\n18 Te qaqi variqi vi vauraukama vauro. Ho tavaane. Tota te qutu vuraukama vate qaqi variqi viha ekaa enta qaqi variqi virerave. Te noraiqamavi vaiha tema tiariraro vaiintivano qutu vuanarove. Tema tiariraro vaiintivano qora vataini nora iha itainaraqi vuanarove.\n19 Are tavena haikara qara ntuva taane. Vate maa entaravata, naantiara entavata qovaraiqiaina haikara, qara ntuva taane.\n20 Are ti kauqu tanaraini opu 7navu tavaanaravata, ova qumpike vataarakorioriqohai aututaa haikara 7navu tavaanaravata, vi haikara vi haikara okara kukeqataira te vutuke qoqaa ai tiva amiarirara iriane.\nOpu 7navu okara vaireva, vikaenseli 7navu variarave.Enseli 7navu vika Kotira vaiinti nahenti varia vatukara 7navuqaa raqiki variarave. Ova qumpike vataara 7navu tavaanara vira okara vaireva, vi haikava Kotira vaiinti nahenti varia vatukara 7navuve, tura.


iVakadinadina i Jiova e Urope\nVULI IVOLATABU 834,121\niVakamalumu ni Cudru na Vosa Vakayalovinaka\nE gole yani ena qiqi ni vunau e matanalevu e dua na turaga mai Georgia, me vakarerei koya na tacida e duri tu e yasa ni qiqi. E kailavaka: “O na sega ni vunau eke! Na matanitu qo e kilai ga kina na lotu Orthodox.” E tarogi koya sara vakayalovinaka na tacida ke sa bau wilika oti na noda ivola. E sauma lesu na turaga ya: “Sega, au se bera ni wilika.” E mani kerea na tacida me wilika mada e liu e dua na noda ivola. Na nona vosa vakayalovinaka na tacida e malumu sara ga kina nona cudru na turaga ya, mani kauta eso na ivola. Ni oti e vica na siga, e lesu tale yani na turaga ya me kere veivosoti ena nona vosa vakaukaua e liu. E kaya ni a lai wilika na ivola vei tinana e mataboko. Erau taleitaka na veika rau wilika, erau vinakata tale eso na ivola vou. Gauna qo, e dau lako wasoma ina qiqi na turaga qori me lai kauta na ilavelave vou ni mekesini.\nSala Vinaka me Wali Kina na Duidui\nNi rau vunau voli e rua na tacida tagane mai Azerbaijan, erau raica ni duri tu ena dua na matanivale e dua na cauravou. Rau mani vunau vua. E kaya o cauravou: “Au sega ni via vakarorogo, au na valavala ca keu vakarorogo.” E ucuna mai na isele qai kaya: “Au se qai lawakitaki ga, au na vakayagataka na isele qo meu sauma kina na ka a caka vei au.”\nErau kidacala na tacida rau qai kaya: “O na valavala ca ga ke o laba.”\nE taroga sara o cauravou: “Na cava meu cakava?” Rau wilika na tacida na Roma 12:17-21 rau qai vakamacalataka ni Kalou ga e dodonu me veisausaumi, meda kua ni ‘rawai ena ca o keda, meda rawa tiko ga na ca ena vinaka.’ Rau vakamacalataka tale ga na yaga ni vosa vakayalovinaka, rau tukuna ni na ca nona lewaeloma ke vakamatea e dua. E taleitaka na veika e rogoca, oti e biubiu sara.\nEratou sota tale ni oti e dua na aua, e kaya sara o cauravou: “Au sa lesu mai vua na tagane au via vakamatea. Au sega ni cakava vua e dua na ka, keirau veivosakitaka ga vakayalovinaka na ituvaki a yaco. Au vakavinavinakataka na nomudrau veivuke.” Erau kaya vei cauravou na tacida ni o Jiova ga a vukei koya.\nYaga ni Qiqi ni Vunau\nSa dede sara nona malumalumu tu vakayalo e dua na tacida yalewa mai Norway. Ia e dau lako sivita na tacida qori na qiqi ni vunau ni lai volivoli.\nE sega ni dau vosa vei ira na iVakadinadina era duri tu e yasa ni qiqi. Ia e dau dreta toka na matana na totoka ni itaba ena pousta. Nodra matadredredre kei na kedra rairai totoka na iVakadinadina era duri tu e yasa ni qiqi, e uqeti koya na tacida yalewa qori me lesu vei Jiova kei ira na nona tamata.\nE raica tale ga na ivakatakilakila ni noda website na jw.org, mani nanuma me lai rai kina. E kurabui na tacida qori ni raica na rawarawa ni kena vaqarai na Vale ni Soqoni e voleka duadua, kei na gauna ni soqoni. E download eso nona ivola mai na website, ni a sa nanuma tiko me gole ina soqoni. Era marautaki koya na mataveitacini, era veivosakitaka tale ga na qase ni ivavakoso me vuli iVolatabu kei na dua na tacida yalewa. Sega ni dede sa veitokani vinaka sara kei ira na mataveitacini, qai vakabulabulataki tale vakayalo. Sa soqoni wasoma tiko ena gauna qo, qai vakaitavi vakalevu ena cakacaka vakavunau. Dua na ka nona marau ni sa veiwekani voleka tale kei Jiova.\nVunau Vei Ira na Nona iCaba ena Basi\nO Ronja e dua na tacida goneyalewa yabaki 15 mai Norway. Dua na siga eratou veitalanoataka sara e loma ni basi kei na tolu na cauravou ratou vuli vata na bula vakaidewadewa. E sega ni marautaka o Ronja nodratou sega ni doka na ka e vakabauta na nona icaba. Ni sega ni matata sara vua na ka me vakamacalataka, a kerei tinana me vukei koya ena so na ivakadinadina e rawa ni vakayagataka me vakadeitaka kina ni bula dina tiko na Dauveibuli.\nNorway: E vakamacalataka toka o Ronja nona vakabauta\nNi ratou vodo basi tale ena siga e tarava, e vakamacalataka sara o Ronja vei ratou na tolu na cauravou na ka sa vakarautaka toka mai. Ia eratou vakalialiai koya ni vakabauti Jiova. E kailavaka e dua vei ratou: “E sega ni dua ena loma ni basi qo e vakabauti Jiova! Laveliga o cei e vakabauta na bula vakaidewadewa? Laveliga tale ga o cei e vakabauti Jiova?” E laveliga e dua na gonetagane lailai qai kaya: “Au vakabauti Jiova!” Dua na ka nona kurabui o Ronja. Rau kaya e rua tale na gone, “Keirau tale ga!” Era duavata ena ivakamacala i Ronja eso na gonevuli era rogoca toka na nodratou veitalanoa!\nKunea na iVola e Dua e Sega ni Kila na Wiliwili\nErau gole ina valenivolavola ni tabana e Denmark ena dua na yakavi e rua na turaga ni Siria erau vosa vakaArapea. Rau kaya sara vua na tacida yalewa e dau kidavaki ira na vulagi, ni rau vaqarai ira tiko na iVakadinadina i Jiova. Erau kidacala ni tukuna na tacida ni rau sa gole donu yani. Erau kila vakacava na vanua e tiko kina na valenivolavola ni tabana? Erau a gole ina laibri, rau vakaraitaka vua e dua e cakacaka tiko e kea na itaba ena nodrau talevoni. Qori na itaba ni ivola vakaArapea Na Cava Mada e Kaya na iVolatabu? O koya e cakacaka tiko ena laibri a qai vakaraitaka vei rau na valenivolavola ni tabana.\nNi rau sega ni kila vinaka na vosa vakaDenmark, a mani kacivi mai e dua na tacida tagane e kila na vosa vakaArapea. E qai kilai ni via vulica e dua vei rau na turaga qori na iVolatabu. E taura sara na tacida na yacana, na vanua e tiko kina, kei na nona naba qai kaya ni na sikovi koya yani kei na dua tale na tacida tagane e kila tale ga na vosa vakaArapea.\nGauna rau gole kina na tacida ina nona vale na turaga e tataleitaki, rau qai kila ni se sega ni bau sotavi ira na iVakadinadina i Jiova. E kaya vei rau na tacida ni a kunea e dua na ivola vakaArapea ena nona katonimeli, e sega ni kila e vakau yani vei cei ni sega ni dua na yaca e volai tu kina. Ni sega ni kila na wilivola, a kerea e dua na nona itokani me wilika vua na ivola. Oti ga e tolu na siga na kena wiliki na ivola taucoko, sa vakadeitaka sara ga na turaga qori ni sa kunea na ka dina.\nNi vulagi e Denmark, e yawa mai vei ratou nona vuvale qai sega ni rawarawa na bula, e vakacegui koya sara ga na veika e rogoca ena iVolatabu. Na imatai ni gauna rau gole yani kina na tacida, e tarogi rau: “Na cava drau sega ni gole makawa mai kina? E yaga dina vei au qo.” E tomana tiko ga nona vuli kei rau na tacida, qai dau rai vakanamata ina nona gauna ni vuli.\nDua na Veisau Totoka\nA manidia tu ni dua na kabani ni tavako e Ukraine o Dmitry. E cakacaka sau vinaka qori, ia e kere vakacegu ena gauna e kila kina na vakarerevaki ni vakatavako. Ni oti toka ga e tolu na vula, rau mate o tinana kei vugona. E kidacala ena nodrau takali e rua na wekana voleka. E nanuma ni na vakacegui koya qai sauma nona lomatarotaro na lotu a lewena tu, ia e sega ni vaka kina. E kaya vua e dua nona itokani ni o koya e lotu Orthodox ena “taubena na kauveilatai, ia e sega ni vakainaki nona bula.” Qori sara ga na ka e vakila voli o Dmitry. E sega ni kila e dua na ka me baleta na Kalou se na iVolatabu. E mani kere veivuke ena masu ena levu ni nona rarawa. E qai vakasamataka ni sa dau rogoca oti eso na ka me baleti ira na iVakadinadina i Jiova. E raica sara ena internet na noda website, qai kurabuitaka na levu ni itukutuku e tu kina me baleta na iVolatabu. E mani vaqara na Vale ni Soqoni e voleka duadua vua. Ni yaco yani ena vanua ni soqoni, e kidavaki koya e dua na tacida tagane qai taroga ke vinakata na veivuke. E kaya o Dmitry: “Au vinakata meu vulica na iVolatabu.” Sa oti qo e ono na vula nona vuli o Dmitry, sa dau tiko ena soqoni qai vakaitavi kina.\nYaga ni Vakatutu\nErau taleitaka o Paul kei Faith mai Peritania na nodrau veitalanoa kei na dua na marama o Susan, rau qai tuvanaka me rau sikovi koya tale. A sega ni tu e vale o Susan ena gauna rau gole yani kina o Paul kei Faith. Rau mani muria na vakatutu ena Noda Cakacaka Vakaitalatala ni Noveba 2014, rau vola e dua na itukutuku lekaleka ni rau na lesuvi koya tale ena siga tarava. Ni rau gole tale yani, erau raica ni sa kabi toka e dua na itukutuku ena matanikatuba i Susan. E vola toka kina o Susan ni se gole tu i volivoli, e vakavakarau tiko ena vakamau i luvena yalewa. Rau vola tale e dua na itukutuku lekaleka o Paul kei Faith, rau kaya toka kina ni rau na lesu tale yani ena macawa tarava. Sa waraki rau toka o Susan ena siga rau lesu yani kina o Paul kei Faith, qai tekivu vulica sara na ivola Kaya na iVolatabu.\nPeritania: Erau vola toka o Paul kei Faith e dua na itukutuku lekaleka\nE kerea o Susan me cegu toka mada na nodratou vuli ni sa vakarau vakamau o luvena. Ni rau gole tale na veiwatini, erau sega ni sotavi Susan. Rau mani vola na nodrau naba ni talevoni rau qai vakabira ena katuba. Dua na ka nodrau marau ni vakauitukutuku yani vei rau o Susan ena talevoni. A kere veivosoti ena nodratou sega ni sota ni a veitalanoa tiko kei na marama eratou toka veitikivi ena gauna rau gole yani kina. Ia qo sa sega ni calata o Susan nona vuli, sa tiko tale ga ena soqoni.\nErau dau qacoya o Paul kei Faith na volai ni itukutuku lekaleka ena nodra katuba na itaukeinivale. Erau kaya: “E yaga dina na neirau dau vola na itukutuku lekaleka qai vakabira ena nodra katuba na tataleitaki!”\nE Uqeti Nasi Nona Vakabauta\nA curu e valenibula e dua na tacida tagane mai Hungary ena Okosita 2014, ni tauvi koya na mate ni yatevuso. Sega ni dede nona curu, sa mate. Ia qo na ka a talanoataka na wati tacida tagane me baleti Tünde na nasi a qaravi watina:\n“Keirau a tiko vakaveitinani ena Soqo ni Veiwasewase ‘Vakatotomuri Jisu!’ ena 2015. Ni keirau lesu tiko vakaveitinani i vale ni oti na ikatolu ni siga ni soqo, au kidacala ni sa duri tu e mataqu e dua na marama. E biuta e ra nona kato, mokoti au qai tagi. Na marama qori o nasi Tünde, a qaravi watiqu voli e valenibula. E kaya o Tünde ni sa dui tu ga na nasi era lesi mera qaravi ira na tauvimate. Sa qai dau masulaka voli o koya me qaravi watiqu. E qai yaco dina na ka e masulaka!\n“E kaya o Tünde ni nona ivakaraitaki vinaka o watiqu, nona vakabauta, kei na nona dau vakamacalataka na nona inuinui e uqeti koya me vulica na iVolatabu kei ira na iVakadinadina i Jiova.\n“E tomana tiko ga o Tünde ena gauna qo nona vuli iVolatabu, e rai vakanamata tu ina gauna ena vakaturi kina o watiqu. Ena qai tukuna vua ena gauna qori ni nona ivakaraitaki vinaka, kei na nona vakabauta e uqeti koya me vulica na veika me baleti Jiova kei na veika totoka e yalataka.”\nVunau Vei Ira na Draiva ni Lori Lelevu\nBulgaria: Vunau vei ira na draiva ni lori lelevu\nNa vakaduduile kei na sogo gaunisala e vakavuna me yadravi na iyalayala ni vanua o Kirisi kei Bulgaria ra qai dau tarovi na lori era via takoso. Era vakayagataka vinaka na ituvaki qori na lewe ni dua na ivavakoso e Bulgaria e toka volekata na vanua era yatuni tu kina na lori. Era gole na mataveitacini ra qai kauta na ivola ena 12 na vosa. E levu vei ira na draiva ni lori lelevu qori era dau wawale ra qai vuturi ena balavu ni wawa, ia era dau via veitalanoa tale ga. Era tu vakarau na tacida mera vakarogoci ira, uqeti ira qai vakamacalataka vei ira na inuinui. E tarogi ira na tacida e dua na draiva ni lori, “Oni iVakadinadina i Jiova?” Ni vakaio, e kaya tale o draiva, “Au kila sara ga, o ira ga na iVakadinadina i Jiova era dau vunau va qo.” E kaya e dua na draiva ni lori mai Austria: “Keimami sega ni rawa ni dro! Vinaka vakalevu na cakacaka! Yalovinaka ni tomana tiko ga na nomuni dau veivakacegui kei na nomuni vakamacalataka na inuinui.” E kaya e dua tale na draiva: “Au dau sega ni via wilika na nomuni ivola. Ia qo au sa wilika.” E tagi e dua tale na draiva ni lori ni vunau vua e dua na tacida. E kaya ni dua na iVakadinadina, ia sa malumalumu tu vakayalo. E uqeti koya na tacida me kua wale ga ni wilika noda ivola, ia me veitaratara sara ina dua na ivavakoso.\niMeli iMeli Urope


“Vakilai e Dua na Gauna ni Vakacegu” ni Oti Nona Tavuki o Saula (Cakacaka 9:31)\nWILIKA ENA VOSA Armenian Azerbaijani Azerbaijani (Cyrillic) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Ga German Haitian Creole Hiligaynon Hungarian Igbo Italian Japanese Lithuanian Maltese Norwegian Polish Portuguese (Brazil) Romanian Russian Sinhala Slovenian Solomon Islands Pidgin Spanish Thai Tongan Turkish Ukrainian vakaViti\n“Vakilai e Dua na Gauna ni Vakacegu” ena iVavakoso\nSa mai dua na italatala gugumatua o Saula na dauvakacaca raravisa\nYavutaki ena Cakacaka 9:1-43\n1, 2. Na cava e via lai cakava i Tamasiko o Saula?\nSA VOLEKA yani i Tamasiko na matailakolako voravora, na vanua era via vakayacora kina nodra inaki ca. Era na kauti ira mai vakaukaua na tisaipeli i Jisu ena nodra vale, era na vesuki ira, vakamadualaki ira, qai yarataki ira e Jerusalemi me tau kina vei ira na cudru ni Sanadrini.\n2 Na yaca ni nodra iliuliu na ilala levu qo o Saula, e sa vakadavedra oti. * Se qai sarava oti ga na nona vakamatei o Sitiveni na tisaipeli gugumatua i Jisu, nira vakaviriki koya ena vatu na itokani daulotu i Saula. (Caka. 7:57–8:1) E sega ni lomavakacegu ni vakacacani ira wale ga na imuri i Jisu mai Jerusalemi, e vinakata sara ga me vakacacani ira kece na lotu vaKarisito. E via vakawabokotaka sara ga na ilawalawa e kilai tu ena yaca “Na Sala.”—Caka. 9:1, 2; raica na kato “iNaki ni Nona Gole i Tamasiko o Saula.”\n3, 4. (a) Na cava a sotava o Saula? (b) Na taro cava meda na vakasamataka?\n3 E cilavi Saula vakasauri na rarama. Era raica tale ga qori o ira na tomani koya tiko, ia era galu ena levu ni nodra kurabui. E qai bale i ra o Saula ni sa mataboko. E rogoca sara e dua na domo mai lomalagi ni kaya: “I Saula, I Saula, na cava o vakacacani au tiko kina?” E kidacala o Saula qai taroga: “O cei o kemuni, Turaga?” E kidroa sara ga o Saula ni rogoca na isaunitaro: “O yau o Jisu o vakacacana tiko.”—Caka. 9:3-5; 22:9.\n4 Na cava eda vulica ena vosa e tukuna taumada o Jisu vei Saula? Ena yaga vakacava noda railesuva na veika e yaco ni tavuki o Saula? Na cava eda vulica ena ka era cakava na ivavakoso ni sa tavuki o Saula qai vakilai na vakacegu?\nINAKI NI NONA GOLE I TAMASIKO O SAULA\nNa lewa cava e soli vei Saula me vesuki ira na lotu vaKarisito ena dua tale na koro? E tu na lewa ni Sanadrini kei na bete levu me vakatulewataka na veika e dodonu kei na veika e cala vei ira na Jiu ena veivanua kece, e rairai okati tale ga ena lewa ni bete levu na nodra vakalesui mai vakaukaua na daubasulawa. Ke tiko gona na nona ivola na bete levu, era na uqeti na qase ena nodra veivalenilotu na Jiu e Tamasiko mera veitokoni.—Caka. 9:1, 2.\nKena ikuri, sa solia tu o Roma na dodonu vei ira na Jiu mera lewa ga na nodra ka vakalawa. Qori na vuna e vakalima nodra warolaka kina “vaka39” na yapositolo o Paula. (2 Kor. 11:24) E cavuti ena imatai ni ivola na Maccabee, na nona ivola na mata ni Roma vei Ptolemy VIII mai Ijipita ena 138 B.G.V. ni vakarota kina: “Ke dro yani vei iko mai nona vanua [o Jutia] e dua na dauvakavuleqa, mo soli koya vei Saimoni na bete levu, me totogitaki koya me vaka na nodra lawa.” (1 Macc. 15:21) Ena 47 B.G.V. e vakadeitaka kina o Julius Caesar na lewa a soli taumada vua na bete levu, kei na dodonu e tu vua me sauma na taro cava ga e vure mai me baleta na ivakarau vakaJiu.\n“Na Cava O Vakacacani Au Tiko Kina?” (Caka. 9:1-5)\n5, 6. Na cava eda vulica ena vosa i Jisu vei Saula?\n5 Ni tarovi Saula o Jisu ena sala i Tamasiko, a sega ni taroga: “Na cava o vakacacani ira tiko kina noqu tisaipeli?” Me vaka e tukuni mai cake, e kaya ga: “Na cava o vakacacani au tiko kina?” (Caka. 9:4) Io, a vakila dina o Jisu na ituvaki dredre era sotava na nona imuri.—Maciu 25:34-40, 45.\n6 Ke o vakararawataki voli ni o vakabauti Karisito, mo nuidei ni rau kila vinaka o Jiova kei Jisu na kemu ituvaki. (Maciu 10:22, 28-31) De dua, ena sega ni kau tani na ituvaki dredre ena gauna qo. Ia nanuma tiko, ni a raica o Jisu nona vakaitavi o Saula ena vakamatei i Sitiveni kei na nona yarataki ira na tisaipeli yalodina mai na nodra vale e Jerusalemi. (Caka. 8:3) Ia ena gauna oya, a sega ni tataro o Jisu. E solia ga o Jiova vei Sitiveni kei ira na vo ni tisaipeli na kaukaua mera yalodina tiko ga ena vuku i Karisito.\n7. Na cava mo cakava mo vosota kina na veivakacacani?\n7 O rawa tale ga ni vosota na veivakacacani ke o cakava na veika qo: (1) Vakadeitaka mo yalodina tiko ga se mani cava e yaco. (2) Kerea na veivuke i Jiova. (Fpai. 4:6, 7) (3) Me qai veisausaumi ga o Jiova. (Roma 12:17-21) (4) Mo nuidei ni na solia vei iko o Jiova na kaukaua mo vosota tiko ga, me yacova ni raica o koya ni sa veiganiti me muduki na ituvaki dredre.—Fpai. 4:12, 13.\n“I Saula na Taciqu, e Talai Au Mai na Turaga” (Caka. 9:6-17)\n8, 9. E raica vakacava o Ananaiasa na ka e lesi kina?\n8 Ni sauma oti na taro i Saula, “O cei o kemuni, Turaga?” e kaya o Jisu: “Mo tucake, lako ina koro, ena qai tukuni vei iko na ka mo cakava.” (Caka. 9:6) A tuberi ena nona icili e Tamasiko o Saula ni sa sega ni rai rawa, e lolo qai masu voli me tolu na siga. Ia ena gauna vata qori, a tukuni Saula tiko o Jisu vei Ananaiasa e dua na tisaipeli ena koro ya, e “vinaka na kena irogorogo vei ira na Jiu kece” era vakaitikotiko e Tamasiko.—Caka. 22:12.\n9 Sa na wacava na tavayaya i Ananaiasa! E vosa sara tiko ga na iLiuliu ni iVavakoso e sa vakaturi oti, o Jisu Karisito, ni digitaki koya sara ga me cakava e dua na ilesilesi bibi. E ka dokai dina, ia sa na bau dua na ilesilesi dredre! Ni tukuni vua me lai vosa vei Saula, e sauma o Ananaiasa: “Turaga, levu na itukutuku au rogoca me baleta na tagane qo, e levu na ka rarawa e cakava vei ira na nomuni tamata yalosavasava e Jerusalemi. Era sa vakadonuya na iliuliu ni bete me vesuki ira kece era masuta na yacamuni ena vanua qo.”—Caka. 9:13, 14.\n10. Na cava eda vulica vei Jisu ena ka e cakava vei Ananaiasa?\n10 A sega ni vunauci Ananaiasa o Jisu ni lomaleqa. Ia e vakarautaka na idusidusi matata. E dokai koya tale ga ni tukuna na vuna e vinakata kina me cakava o Ananaiasa na itavi qo. E kaya o Jisu me baleti Saula: “Niu sa digitaka oti na tagane qo me tukuna na yacaqu ina veimatanitu, vei ira tale ga na tui kei ira na luvei Isireli. Au na qai vakaraitaka vakamatata vua na levu ni ka ena sotava ena vuku ni yacaqu.” (Caka. 9:15, 16) E totolo ga ni muria na vosa i Jisu o Ananaiasa. E vaqarai Saula na dauveivakacacani qai kaya vua: “I Saula na taciqu, e talai au mai na Turaga o Jisu, o koya a rairai vei iko ena sala o muria mai, me rawa ni o rai tale, me sobuti iko tale ga na yalo tabu.”—Caka. 9:17.\n11, 12. Na cava eda vulica vei Jisu, Ananaiasa, kei Saula?\n11 E macala vakasigalevu e vica na ka me baleti Jisu, Ananaiasa, kei Saula. Kena ivakaraitaki, e veidusimaki sara tiko ga o Jisu ena cakacaka vakavunau, me vaka ga e yalataka. (Maciu 28:20) E sega ni vosa vei keda yadua nikua, ia e veidusimaki tiko ena cakacaka vakavunau ni vakayagataka na dauveiqaravi yalodina e vuku, e sa lesia ena gauna qo me lewa na ka kece e taukena. (Maciu 24:45-47) Ena veidusimaki ni iLawalawa Dauvakatulewa, era talai yani na dautukutuku, painia, kei ira na daukaulotu mera vaqarai ira na via kila e levu tale na ka me baleti Karisito. Me vaka e vakamacalataki ena wase sa oti, e levu vei ira qo era masulaka na veidusimaki ni Kalou, oti ga vakalailai era sotavi ira sara na iVakadinadina i Jiova.—Caka. 9:11.\n12 E talairawarawa o Ananaiasa ena nona ilesilesi qai vakalougatataki kina. Ke o mani lomaleqataka e dua na ka, o dau talairawarawa ga ena ivakaro mo vunau sara vakavinaka? Eso era dau taqaya na vunau e veivale vei ira era sega ni veikilai. Eso tale e dredre mera vunau ena vanua ni bisinisi, e salatu, se ena talevoni. A valuta o Ananaiasa na nona rere qai ka dokai vua me vukei Saula me sobuti koya na yalo tabu. * E qai vakalougatataki o Ananaiasa ni a nuitaki Jisu qai okati Saula me dua ga na tacina. Me vakataki Ananaiasa, eda na sega ni rere ke da nuidei ni dusimaka tiko o Jisu na cakacaka vakavunau. Eda kauaitaki ira na lewenivanua, da qai vakabauta ni rawa sara ga nira mai tacida o ira na dauveitusaqati.—Maciu 9:36.\nE Tekivu “Vunautaki Jisu” (Caka. 9:18-30)\n13, 14. Ke o se bera ni papitaiso, ena uqeti iko vakacava na ivakaraitaki i Saula?\n13 E muria sara o Saula na ka e vulica. Ni vakabulai oti ga, e papitaiso qai tekivu veimaliwai vakavoleka kei ira na tisaipeli e Tamasiko. Ia e sega ni yala ga e kea. “Sega ni wawa tale ni sa vunautaki Jisu ena veivalenilotu, ni o koya qo na Luve ni Kalou.”—Caka. 9:20.\n14 Ke o vulica tiko na iVolatabu, ia o se bera ni papitaiso, o na vakatotomuria na ivakaraitaki Saula qai vakatulewataka mo muria na ka o vulica? Macala ga ni vakila o Saula ena nona bula na cakamana i Karisito qai uqeti koya qori me cakava kina e dua na ka. Ia e sega ni vakadinadinataka duadua ga o koya na cakamana i Jisu. Kena ivakaraitaki, e raica e dua na ilawalawa Farisi na nona vakabula na ligana mate e dua na tagane, e dua tale ga na iwase levu ni Jiu era kila vinaka ni a vakaturi Lasarusa mai na mate o Jisu. Ia e levu era sega ni kauai ra qai veitusaqati tiko ga. (Mari. 3:1-6; Joni 12:9, 10) Ia e duatani o Saula ni sa veisau sara ga. Na cava e digitaka kina o Saula me vakarorogo? Ni levu cake nona rerevaka na Kalou qai vinakata me vakavinavinakataka na yalololoma e vakaraitaka o Karisito. (Fpai. 3:8) Ke o cakava tale ga qori, e sega ni dua na ka ena tarova nomu vakaitavi ena cakacaka vakavunau kei na nomu rawata na ivakatagedegede ni papitaiso.\n15, 16. Na cava e cakava o Saula ena nodra veivalenilotu na Jiu, era raica vakacava qori na Jiu e Tamasiko?\n15 Vakacava o rawa ni raitayaloyalotaka na kidacala, sokonu kei na cudru e tuburi ira na ilala levu ni tekivu vunautaki Jisu o Saula ena nodra veivalenilotu na Jiu? Era taroga, “Sega ni o koya ga qo e dau vakalolomataki ira na masuta na yaca qo mai Jerusalemi?” (Caka. 9:21) Ni vakamacalataka na vuna e veisau kina na lomana me baleti Jisu, e “vakadinadinataka vakamatata” o Saula ni o Jisu ga “na Karisito.” (Caka. 9:22) Ia ena sega ni uqeti ira kece na tamata na kena dau vakamatatataki na ka. Ena sega ni veisautaka nodra vakasama o ira na via muria ga na ivakavuvuli vakatamata, se o ira na dokadoka. Ia e sega ni soro koso o Saula.\n16 Ni oti tale e tolu na yabaki, era se saqati Saula tiko ga na Jiu mai Tamasiko. Era saga mera vakamatei koya. (Caka. 9:23; 2 Kor. 11:32, 33; Kala. 1:13-18) Ni sa kilai na nodra inaki vuni, e vakatulewataka sara vakayalomatua o Saula na ka me cakava, qai biubiu mai na koro ni vakadonuya mera tukuci koya sobu eso ena dua na sova ena icurucuru ni lalaganikoro. E vakamacalataka o Luke ni o ira na vukei Saula ena bogi oya era “nona tisaipeli [o Saula].” (Caka. 9:25) Na veivosa qo e rairai dusia ni so era rogoca na vosa i Saula mai Tamasiko, era muria na nona ivunau ra qai muri Karisito.\n17. (a) Na cava era cakava eso ni tukuni vei ira na ka dina ena iVolatabu? (b) Na cava meda cakava tiko ga, na vuna?\n17 Ena gauna o tekivu tukuna kina vei ratou nomu vuvale, itokani, kei na so tale na veika vinaka o sa vulica tiko, o namaka mera taleitaka kece na kena vakamatatataki na ka dina ena iVolatabu. Era na rairai taleitaka eso, ia eso tale e sega. De dua era na kemu meca sara ga na lewe ni nomu vuvale. (Maciu 10:32-38) Ia ke o saga tiko ga mo vakavinakataka na iwalewale ni nomu veivosakitaka na iVolatabu qai dei ena itovo vaKarisito, ena rawa ni veisau na lomadra na dauveitusaqati.—Caka. 17:2; 1 Pita 2:12; 3:1, 2, 7.\n18, 19. (a) E yaga vakacava nona tokoni Saula o Panapasa? (b) Eda na vakatotomuri Panapasa vakacava kei Saula?\n18 Ni yaco yani e Jerusalemi o Saula, e dredre vei ira na tisaipeli mera vakabauta ni sa dua tale ga na tisaipeli o koya. Ia ni tokoni Saula o Panapasa, eratou ciqomi koya na yapositolo, ratou qai tiko vata ena loma ni dua na gauna. (Caka. 9:26-28) E qaqarauni o Saula, ia e sega ni maduataka na itukutuku vinaka. (Roma 1:16) E doudou ni vunau e Jerusalemi, na vanua sara ga a dau vakacacani ira kina vakaukaua na tisaipeli i Jisu Karisito. Era lomaleqa na Jiu e Jerusalemi nira rogoca ni sa biuti ira na nodra iliuliu, era mani saga mera vakamatei koya. Ia “nira sa kila qo na veitacini, era kauti koya [Saula] sobu i Sisaria me lako sara i Tarisu.” (Caka. 9:30) E vakamalumalumu o Saula ena veidusimaki i Jisu ni vakayagataka na ivavakoso. E yaga dina qo vei Saula kei na ivavakoso.\n19 Dikeva ni vakaliuliu o Panapasa me vukei Saula. Na veikauaitaki qori e vakavuna nodrau veitokani voleka na dauveiqaravi gumatua i Jiova. Vakacava, o dau vakataki Panapasa ni o yalorawarawa mo vukei ira na lako vou mai ena ivavakoso, mo tomani ira ena vunau qai vukei ira mera toso vakayalo? O na vakalougatataki vakalevu ke o cakava qori. Ke o dua na dautukutuku vou, o na vakataki Saula ena nomu ciqoma na veidusimaki? Ni o cakacaka kei ira na dautukutuku matua, o na vakavinakataka na iwalewale ni nomu cakacaka vakaitalatala, o na marau vakalevu, o na tauyavutaka e dua na veitokani e rawa ni dei ena nomu bula taucoko.\n“Levu Era Mai Vakabauta” (Caka. 9:31-43)\n20, 21. Era vakayagataka vakacava na dauveiqaravi ni Kalou ‘na gauna ni vakacegu’?\n20 Ni tavuki oti o Saula qai biubiu me lako i Tarisu, e “vakilai e dua na gauna ni vakacegu ena ivavakoso ena vanua taucoko o Jutia, Kalili, kei Samaria.” (Caka. 9:31) Na cava e yaco ena “gauna vinaka” qo? (2 Tim. 4:2) E volai nira ‘vakabulabulataki’ na lewe ni ivavakoso. Eratou vaqaqacotaka na yapositolo kei ira na mataveitacini tagane na nodra vakabauta na tisaipeli, ra qai veidusimaki ena ivavakoso mera ‘rerevaki Jiova qai vakila na veivakacegui ni yalo tabu.’ Kena ivakaraitaki, e vakayagataka o Pita na gauna qori me vakayaloqaqataki ira kina na tisaipeli ena tauni o Lita ena buca o Seroni. Na nona sasaga e uqeta e levu era tiko e kea mera vakabauta “na Turaga.” (Caka. 9:32-35) Era sega ni weletaka na nodra itavi na tisaipeli, era guta ga mera dau veikauaitaki ra qai kacivaka tiko na itukutuku vinaka. Kena itinitini, e “tubu tiko ga” na ivavakoso.\n21 Ni voleka ni cava na ika20 ni senitiuri, era sa vakila tale ga “na gauna ni vakacegu” na iVakadinadina i Jiova ena levu na vanua. E bale vakasauri na veiliutaki e dau vakasaurarataki ira tu na dauveiqaravi ni Kalou me vicasagavulu na yabaki, qai vakalailaitaki se boko sara ga eso na vakatatabu me baleta na cakacaka vakavunau. Era vakayagataka na gauna qori e tini vakacaca na udolu na iVakadinadina i Jiova mera vunau e matanalevu, e qai rawati kina na tubu veivakurabuitaki. Kena ivakaraitaki, ena gauna e vakadonui kina vakalawa na cakacaka ni iVakadinadina i Jiova e Rusia ena 1991, e se bera ni yacova na 16,000 na iwiliwili ni dautukutuku ni Matanitu ni Kalou ena vanua qori. Ia ena 2007, ni oti e 16 na yabaki, sa sivia na 150,000 era gumatua tiko na vunautaka na itukutuku vinaka.\n22. O na vakayagataka vinaka vakacava na galala e soli tu vei iko?\n22 Vakacava, o sa vakayagataka vinaka tiko na galala vakalawa se soli tu vei iko ena gauna qo? Ke o tiko ena vanua se soli tu kina vakalawa na galala vakalotu, ena bacani iko o Setani mo guta na vaqara iyau, sega ni veika e vauca na Matanitu ni Kalou. (Maciu 13:22) Me kua ni vakawelei iko qori. Vakayagataka vinaka sara na gauna ni vakacegu o sa bau vakila toka ena gauna qo. Qo na gauna mo vunau sara kina vakavinaka qai veivakayaloqaqataki ena ivavakoso. Nanuma tiko ni rawa ni veisau vakasauri na ituvaki.\n23, 24. (a) Na cava eda vulica ena italanoa kei Tavaita? (b) Na cava meda vakadeitaka?\n23 Vakasamataka mada na ka e yaco vua na tisaipeli o Tavaita, e yacana tale ga o Tokasa. E vakaitikotiko e Jopa, na tauni e voleka ga i Lita. Na tacida yalewa yalodina qo e dau vakayagataka vinaka na nona gauna kei na nona iyau, ni “dau cakacaka qai dau soli iloloma vei ira na vakaleqai.” Ia e tauvimate vakasauri, mani mate sara. * Era lolositaki koya na tisaipeli e Jopa, vakauasivi o ira na yada era a vakila vakalevu na nona dau veivukei. Ni yaco yani o Pita ena vale sa davo tu kina na yago i Tokasa, sa qai cakava e dua na cakamana e se bera vakadua ni vakayacora e dua vei ratou na yapositolo i Jisu Karisito. E masu o Pita qai vakaturi Tavaita mai na mate! Vakasamataka mada na nodra marau na yada kei ira na vo ni tisaipeli ni sa kacivi ira o Pita mera lesu ina rumu, qai vakaraitaka vei ira ni sa bula tale o Tavaita! Qo e vakayaloqaqataki ira qai vakarautaki ira ena veika dredre sa tu mai liu! E macala ga ni “kuruseta na vanua taucoko o Jopa na italanoa ni ka e yaco qo, e levu era mai vakabauta kina na Turaga.”—Caka. 9:36-42.\nO na vakatotomuri Tokasa vakacava?\n24 E rua na tikina bibi eda vulica ena italanoa veivakauqeti qo kei Tavaita. (1) E lekaleka ga na bula. E bibi gona me vinaka tiko na keda irogorogo vua na Kalou nida se rawa ni cakava qori! (Dauv. 7:1) (2) Sa dei tu na inuinui ni veivakaturi. A raica o Jiova na nona dau yalololoma o Tavaita, mani vakaicovitaki koya kina. Ena sega ni guilecava o Jiova na noda gugumatua, ena vakaturi keda tale ga ke da mate ni bera na Amaketoni. (Iper. 6:10) Se mani da vosota tiko qo e dua “na gauna ca” se da marautaka tiko “e dua na gauna ni vakacegu,” meda saga tiko ga meda vunautaki Karisito vakavinaka.—2 Tim. 4:2.\n^ para. 2 Raica na kato “ O Saula na Farisi.”\n^ para. 12 E dau kena ivakarau me ratou vakadewa yani na isolisoli ni yalo tabu na yapositolo. Ia ena ituvaki qo e vakadonui Ananaiasa o Jisu me vakadewa na isolisoli ni yalo tabu vua na tamata a “digitaka,” o Saula. Ni sa tavuki o Saula, a via dede toka nona sega tu ni veitaratara kei ratou na 12 na yapositolo. Ia a rairai gumatua voli ena gauna kece qori. E macala ga ni a raica tiko o Jisu me dau tu ga vei Saula na kaukaua me vakayacora rawa kina nona ilesilesi ni vunau.\n^ para. 23 Raica na kato “ O Tokasa—‘E Yalewa Dau Cakacaka Vinaka.’”\nO SAULA NA FARISI\nE gone ni Tarisu “na cauravou na yacana o Saula” e tukuni ena ivola na Cakacaka ena gauna a vakaviriki kina o Sitiveni. O Tarisu na koroturaga ni yasana o Silisia, nikua sa tiko ena ceva kei Taki. (Caka. 7:58) Era vakaitikotiko ena koro oya e levu na Jiu. E vola o Saula “au cilivi ena ikawalu ni siga, ena matanitu o Isireli ena yavusa o Penijamini, au Iperiu, erau Iperiu na noqu itubutubu, au Farisi niu muria vinaka na lawa.” Qo e dua dina na isususu rokovi vei ira na Jiu!—Fpai. 3:5.\nNa koro vakaitamera a tiko kina o Saula e koro vutuniyau ni dau caka kina na veivoli, qai dau cuqeni kina na itovo vaKirisi. E kila o Saula na vosa vaKirisi ni tubu cake e Tarisu. Kena irairai ni vuli taumada ena dua na nodra koronivuli na Jiu. A vulica o Saula na cula valelaca, na cakacaka e matau ena vanua a susugi kina. A rairai vakavulici Saula sara ga o tamana ena cakacaka qo ni se itabagone.—Caka. 18:2, 3.\nE vakaraitaka tale ga na ivola na Cakacaka ni sa wili tu me lewenivanua e Roma o Saula ena gauna ga e sucu kina. (Caka. 22:25-28) Kena ibalebale ni sa lewenivanua rawa tu ni Roma e dua vei ira na nona qase. E sega ga ni kilai se ratou mai lewenivanua vakacava e Roma o ratou na vuvale i Saula. Se mani cava e yaco, na dodonu e soli vei ratou, eratou tautauvata kina kei ira na vetaicake ena nodratou yasayasa. Na isususu i Saula kei na nona vuli ena gauna oya, e buta vinaka kina ena tolu na itovo vakavanua—vakaJiu, vaKirisi, kei na itovo vakaRoma.\nKena irairai ni a toki o Saula e Jerusalemi—e 840 na kilomita na kena yawa—ni sa yabaki 13 me lai tomana kina nona vuli. E vakavulici Saula ena koro qori o Kamelieli, e qasenivuli kilai levu ni nodra ivakavuvuli na Farisi.—Caka. 22:3.\nNa vuli qo e vaka ga na vuli ena univesiti ni gauna qo, ni dau vakavulici kina na ivakaro mai na iVolatabu kei na nodra lawa cavuti na Jiu. Ke dua na gonevuli i Kamalieli e rawata nona ka ni vuli, e macala ga ni na cakacaka vinaka sara, e rairai va qori na vuli i Saula. E qai vola e muri o koya: “Niu uasivi ena lotu vakaJiu ni vakatauvatani kei ira e levu na kainoqu keimami tabavata, au qai gumatuataka na nodra ivakavuvuli na noqu qase.” (Kala. 1:14) Na nona gumatua gona o Saula ena ivakarau vakaJiu e kilai tani kina ni dau vakacacana na ivavakoso vaKarisito se qai tauyavu vou.\nO TOKASA—‘E YALEWA DAU CAKACAKA VINAKA’\nO Tokasa e lewe ni ivavakoso vaKarisito e Jopa, na tauni e dau ikelekele ni waqa. Era taleitaki koya na nona itokani vakabauta ni “yalewa dau cakacaka qai dau soli iloloma vei ira na vakaleqai.” (Caka. 9:36) Me vakataki ira e levu na Jiu era bula maliwai ira na kai veimatanitu, e rua tu na yaca i Tokasa—e dua e yaca vakaIperiu se vakaArame, dua tale e yaca vaKirisi se vakaLatina. Na yacana vaKirisi o Tokasa, na yacana vakaArame o “Tavaita.” Na yaca ruarua qo e vakaibalebaletaka na manumanu na “Kaseli.”\nKena irairai ni a tauvimate qai mate vakasauri o Tokasa. Me vaka na kena ivakarau, a vakasilimi na yago i Tokasa ni vakarau bulu. A vakadavori ena dua na rumu ni vale e cake, rairai ena nona vale ga. Ni dua e mate, ena vinakati me bulu ena siga tiko ga oya se na siga tarava, ni katakata na draki ena Tokalau e Loma. Era rogoca na lotu vaKarisito e Jopa ni tiko voleka ga e Lita na yapositolo o Pita. E rauta vinaka na gauna me gole mai Jopa o Pita ni bera ni bulu o Tokasa, ni 18 ga na kilomita na veiyawaki ni rua na koro qo—e rauta ni va na aua ni taubaletaki. E mani tala na ivavakoso e rua na tagane me rau lai kerei Pita me lako totolo yani. (Caka. 9:37, 38) E tukuna e dua na vuku ni iVolatabu: “Dau kena ivakarau vei ira na Jiu ena gauna eliu mera tala e rua na mata, dua na vuna, oya me vakadeitaki kina na ivakadinadina i koya adua.”\nNa cava a yaco ni tadu yani o Pita? E tukuni: “Erau kauti koya sara ina tabavale e cake. Era vakaraitaka tagitagi na yada na isulu balavu e loma kei na isulu e sau a cula o Tokasa ni se bula vata kei ira.” (Caka. 9:39) Dua na vuna era taleitaki Tokasa kina oya ni dau cula na nodra isulu. E dau cula na isulu e daramaki e loma kei na kote se isulu balavu e daramaki yani e cake. E sega ni macala ke sauma kece na isulu o Tokasa se dau culacula ga vei ira. E taleitaki o koya ena vuku ni nona yalololoma kei na nona dau “soli iloloma vei ira na vakaleqai.”\nE tarai Pita sara ga na ka e raica ena tabavale e cake. E kaya e dua na dauvakadidike ni iVolatabu o Richard Lenski: “E dua tani sara na vakaloloku qo mai na kena e laurai ena vale i Jairo nira saumi na marama mera tagi kei ira na dau uvu bitunivakatagi. E sega ni va qori na vakaloloku ena mate i Tokasa.” (Maciu 9:23) E vu mai lomadra na nodra tagi. Ia e sega ni dua na ka e vakamacalataki me baleti watina, era kaya e levu ni sega ni vakawati o Tokasa.\nNi lesi ratou nona yapositolo o Jisu, e solia vei ratou na kaukaua me ratou “vakaturi ira na mate.” (Maciu 10:8) A raica o Pita na nona dau cakamana va qo o Jisu, okati kina na nona vakaturi na luvei Jairo yalewa, e sega ni bau volatukutukutaki nira a veivakaturi tale ga na yapositolo ena gauna qori. (Mari. 5:21-24, 35-43) Ia qo e vakatalai ira na vakararai tu o Pita mai na tabavale e cake qai masu vagumatua, oti e dolava sara na matana o Tavaita qai duri. Sa wacava na nodra marau na lotu vaKarisito e Jopa ni sa vakaraitaka vei ira o Pita ni sa bula tale o Tokasa na nodra itokani lomani!—Caka. 9:40-42.\niMeli iMeli “Vakilai e Dua na Gauna ni Vakacegu” ena iVavakoso\nbt wase 8 t. 60-67


Same 62 | iVolatabu ena Internet | Vakadewa ni Vuravura Vou\nVeivakabulai dina na Kalou\n“Waraka galugalu na Kalou” (1, 5)\n‘Sova na lomamuni vua na Kalou’ (8)\niCegu wale ga na tamata (9)\nKua ni nuitaka na iyau (10)\nVei koya na dairekita, ni Jitucuni.* Na sere i Tevita. 62 Io, au waraka galugalu na Kalou. E vu mai vua na noqu vakabulai.+ 2 O koya ga na noqu uluvatu kei na noqu ivakabula, e noqu ivakaruru tudei,*+Au na sega vakadua ni yavalati.+ 3 Ena vakacava na dede ni nomuni buturaka na tamata, moni labati koya?+ Oni vakarerevaki kece me vaka na bai sa vakalakala tu, na bai vatu sa vakarau kasura.* 4 Nira bose vata mera vaqerai koya mai na nona itutu cecere,*Era taleitaka na lasu. Era vosa veivakalougatataki e gusudra, ia e lomadra na vosavakacaca.+ (Sela) 5 Io, au waraka galugalu na Kalou+Ni vu mai vua na noqu vakabulai.+ 6 O koya ga na noqu uluvatu kei na noqu ivakabula, e noqu ivakaruru tudei,Au na sega vakadua ni yavalati.+ 7 E vakatau vua na Kalou na noqu vakabulai kei na kequ lagilagi. Na noqu uluvatu kaukaua, na noqu ivakaruru na Kalou.+ 8 Nuitaki koya e veigauna, o kemuni na tamata. Ni sova yani na lomamuni e matana.+ E noda ivakaruru na Kalou.+ (Sela) 9 E icegu wale ga na luve ni tamata,Na luve ni kawatamata era lasu wale.+ Ni biu vata ena ivakarau, era mamada cake mai na icegu.+ 10 Kua ni vakanuinui ina cakacaka vakailoaSe vakanuinui mate wale ina butako. Ke levu mai nomuni iyau, me kua ni malele kina na lomamuni.+ 11 Dua na gauna a vosa na Kalou, au rogoca vakarua kina qo: Ni kaukaua e nona na Kalou.+ 12 Kemuni Jiova, e nomuni tale ga na loloma e dei,+Ni oni sauma na tamata yadua me vaka na nona ivalavala.+\n^ Se rawa ni, “O kemuni kece, me vaka sara ga e sa vakalakala tu vaka na bai o koya, e dua na bai vatu sa vakarau kasura.”\n^ Se “nona dokai.”


O Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap from Dj Remix Mp3 Songs (2021) free download - OnlyRemix\nDj Remix Mp3 Songs (2021) » O Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap\nO Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap MP3 Song Download\nReleased: 2021-02-05 13:23:42\nDownload and listen - O Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap MP3 Dj Song Sing By Various And Remix By Dj Sonu Kashyap in 32 ,48 , 64 , 96 , 128 , 256 , 320 kbps.\nTeri Jagah Sarab Ne Le Li (3D Hard Bass ReMix) Dj Rahul Kolsiya\nO Sanam O Sanam (Hard Old Love Remix) Dj Aashish kajra\nRazzi Boilja Song 2021 (Remix) DJ Ashish Saini kajra\nO Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap by Various , Dj Sonu Kashyap mp3 Song free download.\nO Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap by Various , Dj Sonu Kashyap mp3 Song Download from album Dj Remix Mp3 Songs (2021) Download iTunes Rip Mp3 Songs Download, Mp3 Songs Free Download, All Mp3 Songs Download, Full Songs Download from mrjatt , mr-jatt , mrdjhr.in , .com , hrhak , viptau , youtube , google , top , hit , new , best , 2020 , 2021 , gaana.com , Mp3Papa , Jaatx , TauFm , HrKing , HariMusic , mp3tau , Djpunjab, Mr-jatt.com www.Mp3Papa.In, RemixLove.com, RemixTau.com, DjJp.in, thehrdj.in, RemixJanu.com, jattdj.com,onlyremix.in , onlyremix ,free download.\nO Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap by Various , Dj Sonu Kashyap mp3 Song from album Dj Remix Mp3 Songs (2021) Download iTunes Rip djharyana.in, djpr.in, djworldking.in, djwapking.in, hrragni.com, aermusic.info, djbanshi.net, haryanvi.vipmp3wap.com, 320kbpss.com, the hr dj, remixpk.com, Vipmasti.com, Mp3Papa.In, MixTau.com, JatFm.com, Gaana.com, newharyanvivideo.com, Love-Mp3.com, Nayaharyana.com, djworldtau, DjBajega.com, AllMusic.com, DjHr.in, DjPunjabHr.com, Dj-Lovers.com, wapqiz.com, Spacemaza.com, hifidj.in, djjohal.com, djjpswami.com, gsomp3.in, mp3hot.top, mr dj hr, Jatfun.com, DjAshuraj.Com, DjRajMusic.In, DjRaajMaza.In, MaxWap.Net, Mp3nick.com\nO Peer Ji (Top Dhasu Remix) Dj Sonu Kashyap by Various , Dj Sonu Kashyap remix mp3 Song download free in 32,48,64,96,128,192,256,320,kbps,low,high,medium,quality, djlovemix.in, tiktok , instagram reels, Facebook , mx takatak ,vigo , moj , Yahoo , Bing , viral , audio , track ,djtufan.com, riskymp3.com, hrpunjab.com, jattmate.com, haryanvi gaana mp3 wap.com, mp3tau.org, mrmp3.info, djgiri.com, remixbrothers.com, djhrking.in, pagalworld.live, djpunjabz.in, djgoogleneemkhedia, mrdjhr.in, vip-tau.com, lovemix.in, hrdjmix.com, loadmp4.info, HRmasTi.com


THE MARRIAGE SERVICE NA LOTU NI VAKAMAU NOTES NA VEIKA ME KILAI The Christian celebration of marriage is an act of worship, an expression of the\n«THE MARRIAGE SERVICE NA LOTU NI VAKAMAU NOTES NA VEIKA ME KILAI The Christian celebration of marriage is an act of worship, an expression of the ...»\nNA LOTU NI VAKAMAU\nNA VEIKA ME KILAI\nThe Christian celebration of marriage is an act of worship, an expression of the Church’s offering of\nthe whole of life to God. It is a pastoral occasion in which the community of faith shares in the joy of\nbridegroom and bride; it is an evangelical occasion in which all those who have come to witness the marriage may be challenged by the implications of the Christian faith.\nNa marautaki ni lotu ni vakamau e cakacaka vakalotu, ai vakaraitaki ni sa solia na Lotu na bula taucoko vua na Kalou. E veiqaravi vaka-i-vakatawa e na nodra wasea nai soqosoqo ni tamata vakabauta na nodra marau vata kei rau na mai vakamau, ka gauna talega ni veivakalotutaki, e na nodra bolei na tiko rawa me ra vakadinadinataka e na vakamau na veika e so sa veiwekani kei na vakabauta va-Karisito.\nNormally a marriage is to be celebrated in a church building. In some circumstances, at the discretion of the minister, a marriage may be celebrated in a place other than a church. Care should be taken that the suggested venue will not detract from the solemnity of the occasion. The minister also should make it clear to the couple that a non-ecclesiastical setting does not mean that the Christian character of The Marriage Service is to be weakened or changed.\nE vakavuqa me dau vakayacori na Lotu ni Vakamau e valenilotu. E na so na gauna, e na nona lewa vinaka nai Talatala, e rawa ni vakayacori na lotu oqo e na dua tale na vanua ka sega ni valenilotu. Me qarauni me kakua ni kauta tani mai na bibi ni soqoni oqo na vanua e caka kina na lotu. Me vakamacalataka vakavinaka nai Talatala vei rau na mai vakamau ni na va-Karisito tikoga na Lotu ni Vakamau, kevaka e mani vakayacori na kena lotu e na dua tale na vanua, e na sega ni veisautaka se vakamalumalumutaka nai balebale oqo.\n1 There are at least three ways in which the bridegroom and bride and their attendants may be assembled prior to the beginning of the service.\nE tiko nai davodavo e duidui me baleta na nodratou soqoni vata oi rau na vakamau kei iratou na nodrau i tokani ni bera na vakmau. E tolu e koto oqo e ra.\n(a) The minister meets the bridegroom and his attendants in the vestry; they enter the church at the appointed time, and the minister asks them to sit at the front of the church until the bride, her escort and her attendants are ready to enter. The minister then either moves to the door of the church to await the arrival of the bride, or waits for the bride elsewhere in the church.\n(a) Me sota nai Talatala vata kei na tagane kei na nonai tokani e na vanua ni vakarau. Me ratou curu vata yani e na gauna sa digitaki, ka kerei iratou nai Talatala me ratou dabe e nai matai ni dabedabe e liu me yacova ni ratou sa vakarau curu yani na yalewa kei iratou na nonai tokani. Me qai gole yani nai Talatala ki na katuba levu me la’ki waraki iratou na yalewa kei na nona i tokani, se me waraka na yalewa e na dua tale na vanua e na valenilotu.\n(b) The minister meets the bridegroom and his attendants in the vestry; they enter the church at the appointed time and move to the door of the church to await the arrival of the bride. The bridegroom and bride enter the church together, accompanied by their attendants. (This procedure may be preferred where, for example, the bride does not wish to be ‘presented’ by a representative of her family, or the bridegroom or bride has been previously married.) The minister then accompanies the bridegroom and bride down the aisle or waits for them in the sanctuary area.\n(b) Me sota nai Talatala kei na tagane kei iratou na nonai tokani e na vanua ni vakarau; me ratou curu ki valenilotu e na gauna sa digitaki ka lako vata ki na mata-ni-katuba levu me waraka na nona yaco yani na yalewa. Me rau curu vata yani ki valenilotu na tagane kei na yalewa vata kei iratou na nodrau i tokani. (E na digitaki beka na i davodavo oqo kevaka e sega ni via ‘soli yani’ na yalewa mai vua e dua na wekana, se kevaka e sa vakamau oti e liu na tagane se yalewa). Me ratou qai gole vata kei nai Talatala ki na loqi tabu se me la’ki waraki iratou mai kina nai Talatala me ratou qai muri yani.\n(c) The bride and bridegroom arrive together at the main door and proceed down the aisle together.\nMe rau yaco vata yani e katuba levu ni valenilotu na tagane kei na yalewa ka qai toso yani ki na vanua sa wawa tu mai kina nai Talatala.\n2 If entering with the wedding party, the minister and any other ministers participating in the service should lead the procession. The couple should decide in what order other people are to\nbe placed in the procession. There are at least two ways for this:\n2 Kevaka e rau curu vata yani na yalewa kei na tagane kei iratou na nodrau i tokani, me liutaka nai lakolako nai Talatala kei ira na nonai Vukevuke. Me rau lewa na tagane kei na yalewa na\nnodrai tuvatuva na muri rau tiko yani. E rawa ni rua na gaunisala me yaco kina oqo:\n(a) The minister(s), any junior attendants, the bride (with her escort or with the bridegroom), the adult attendants.\n(a)Me liu nai Talatala, muria yani o ratou nai tokani gone lalai, tarava yani na yalewa (kei koya e kauti koya yani), muri sara o ira na vakaisulu vata. E kenai vakarau me ratou sa wawa tu mai nai butubutu na tagane kei iratou na sulu vata kei koya.\n(b) The minister(s), any junior attendants, the adult attendants, the bride (with her escort or with the bridegroom).\n(b) Me liu nai Talatala, muria yani o iratou nai tokani gone lalai, tarava nai tokani nei yalewa, sa qai o koya na yalewa (vata kei koya me kauti koya yani). E kenai vakarau me ratou sa wawa tu mai nai butubutu na tagane kei iratou na sulu vata kei koya.\n3 Consideration should be given to the entire bridal party being seated for the reading of Scripture and The Preaching of the Word. The bridal party may sit in the front pew(s) of the church. Alternatively, if there is sufficient space in the sanctuary, two chairs may be placed appropriately for the use of the bride and bridegroom, and the attendants sit in the front pew(s). The practice of seating the bridal party creates a more relaxed atmosphere and often provides the minister with improved visual contact with the whole congregation.\n3. Me qarauni na nodratou i dabedabe na yalewa kei na tagane kei iratou na nodrau i tokani ka me ratou na dabe e na gauna ni Wiliki ni Lesoni kei na gauna ni Vunau. E rawa ni ratou dabe e nai dabedabe e liu e valenilotu. Kevaka e galala na loqi tabu, sa rawa ni biu kina e rua nai dabedabe me rau dabe kina na tagane kei na yalewa, ka me ratou dabe na veitokani e nai matai ni dabedabe ni valenilotu. Na nodra vakadaberi na vakaitavi e na vakamau e solia vei ira e dua na draki malumu ni vakacegu ka rawa talega kina ni vakavinakataka cake na nona veitaratara nai Talatala me vosa ka veisotari mata kina kei ira nai vavakoso.\n4 The participation in leadership of the service by lay people, particularly family members, attendants or close friends, is to be encouraged. The reading of Scripture and the Prayers lend themselves to this purpose.\n4 E dodonu me vakauqeti na nodra vakaitavitaki nai vavakaoso e na lotu oqo, vakabibi na lewe ni vuvale, na veitokani e na vakamau kei ira nai tokani tale e so. Na kena wiliki nai Vola Tabu kei na Masu e vakayagataki, e na vukea nai naki oqo.\n5 If both the bridegroom and bride are regular communicants, they may desire to marry in the context of Holy Communion. The Gathering of the Community and The Service of the Word below then become the equivalent parts of The Service of the Lord’s Day, and The Sacrament of the Lord’s Supper begins with The Peace. The intercessions need to be widened to include prayers for the Church and the world, as well as the couple. Because holy communion is the celebration of the community of faith, it should be open to all people who would normally receive communion.\n5 Kevaka e rau dau tiko vakawasoma enai Vakayakavi ni Turaga ko i rau na mai vakamau oqo, e rau na gadreva beka me vakayacori e na nodrau Lotu nai Vakayakavi ni Turaga. Na nodra Soqoni vata na Lewe ni Lotu kei na Lotu ni Vunau ka koto e ra sa tiki ni Lotu ni nona Siga na Turaga, ka me tekivu nai Vakayakavi ni Turaga e na veisoli ni Vakacegu ni Turaga. Sa dodonu me vakarabailevutaki na veimasulaki me wili kina nai Soqosoqo Lotu, na Vuravura kei rau na mai vakamau. Nai Vakayakavi ni Turaga e marautaki kina na nodra soqoni vata na tamata vakabauta, ka sa dodonu me dolavi na veisureti me ia kina na dovi madrai ka gunu e na bilo vei ira kece ka gadreva me vakaitavi kina.\n6 This order provides many opportunities for the congregation to participate in the worship. To enable participation, permission is given to couples to reproduce, in their personalised order of service, any of the responses required.\n6 Nai tuvatuva oqo e solia e vuqa na gaunisala me ra vakaitavi kina na lewe-ni-vavakoso e na lotu ni vakamau. Me rawa ni vakauqeti na vakaitavi, sa soli na galala vei rau na mai vakamau me rau veisautaka na nodrau i tuvatuva me ganiti rau, okati kina na kena dolei nai tavi eso.\n7 The marriage registers may be signed in the presence of the congregation or in the vestry.\n7 Na veivola kece ni Vakamau sa rawa ni vakaleweni e na matadra nai vavakoso se e na vanua ni vakarau.\n8 The couple should be encouraged to prepare for and plan their marriage in the spirit of simplicity. Expensive dressing, an over-abundance of flowers and an unnecessarily large bridal party can easily detract from the simple joy of a bridegroom and bride pledging their love and fidelity to each other, before God and in the presence of their families and close friends.\n8 Me rau vakauqeti na mai vakamau me rau vakarautaka ka tuvana na nodrau Siga ni Vakamau e na yalo e rawarawa. Nai sulu ka sau levu, na sivia ni senikau, kei na lewe levu ni nodrau i tokani mera veitomani, e rawa ni da calata kina na nodrau marau dina na mai vakamau kei na nodrau cavuta na nodrau vosa ni yalayala ni rau na veilomani ka veidinadinati tiko e nai serau ni Kalou, e na matadra na lewe ni vuvale, kei ira na nodrau i tokani.\n9 At the first interview with the minister, the couple should be given a copy of The Marriage Service and be asked to study it before discussion of the service at a subsequent interview. The various options in the Declaration of Intent (8), the Affirmation by the Families (9), the Vows (12), and the Prayers (17) should be pointed out. The couple should be invited to select appropriate Scripture readings and hymns. The question of whether they wish to learn, read or repeat their vows should be decided. As a general rule, a rehearsal of The Marriage Service, close to the day of the celebration, is helpful for the bridegroom and bride, as well as for their attendants and those sharing in the leadership of the service.\n9 E na nodratou i matai ni veitalanoa kei nai Talatala, me soli vei rau na mai vakamau e dua nai lavelave ni Lotu ni Vakamau ka me rau kerei me wilika vakavinaka ni bera ni ratou na qai veitalanoataka tale. Me dusimaki vei rau na Cavuti ni Vakasama (8), na Veitokoni mai na Vuvale (9), na Vosa ni Yalayala (12) kei na Masu (17). Me rau sureti me digitaka vakamatau na lesoni me wiliki mai nai Vola Tabu kei na sere me lagati. Na taro se rau vinakata me rau wiligusutaka, wilika, se cavuta muria nai Talatala na nodrau Vosa ni Yalayala, me vakatulewataki. E dau kenai vakarau me dua na sota me vakatovotovotaki kina na Lotu ni Vakamau vei rau na mai vakamau ni sa voleka sara na kena siga, vata kei iratou talega na veitokani vei rau, kei ira era na veivuketaka na kena liutaki na Lotu.\n10 Hymns, songs and music should be chosen to express praise and thanksgiving to God, and to celebrate God’s love for us, our love for God, our love for one another, or the love of husband\nand wife. Appropriate hymns include (numbers refer to Together in Song):\n10 Na sere kei nai vakatagi e digitaki me vakacecerei ka vakavinavinakataki ga kina na Kalou, ka me marautaki kina na loloma ni Kalou vei keda, na noda lomana na Kalou, na noda veilomani vakaveiwekani se vakatamata kei na noda veilomani vakaveiwatini. E so na sere e veiganiti mai nai Vola ni Sere ni Lotu Wesele e Viti sa koto oqo e ra (Na naba ni sere e laurai e na Together in Song kei Nai Vola ni Sere ni Lotu Wesele e Viti)\n11 In the Greeting (1), the full names of the bridegroom and bride should be used. At all other places in the service, only the Christian name is used, indicated by N.\nE na Veikidavaki (1), me vakayagataki kina na yacadrau taucoko na mai vakamau. E na veitikina tale e so, me vakayagataki ga nai matai ni yacadrau ka vakaraitaki e na N.\n12 The Declaration of Purpose (5) is a brief summary of the Christian understanding of marriage, and is addressed not only to the bridegroom and bride but also to all who are present to witness their marriage. Therefore, it should not be personalised by the minister. The fact that the bride or bridegroom may have been previously married, that they are beyond child-bearing age, or that they do not intend to have children is not sufficient reason for amendment.\nE vakamacalataki vakalekaleka na vakabauta vakalotu ni vakamau e na Cavuti ni i Naki (5), ka sega ni tukuni ga vei rau na mai vakamau, vei ira talega na lako mai me vakadinadinataka na vakamau. E sega kina ni veiganiti vei Talatala me vakanamatataka oqo vei rau ga na vakamau.\nKevaka e dua vei rau na mai vakamau e sa vakamau oti e liu, se e rau na sega ni qai vakaluveni tale, se rau na sega ni vinakata me rau vagone, e sega ni naki vinaka me veisautaki kina na Cavuti ni i Naki.\n13 The Affirmation by the Families (9) provides an opportunity for members of the families involved in the marriage to indicate publicly that they are pleased that the marriage is taking place. The traditional custom of ‘giving away’ the bride is unhelpful today. It keeps alive the view that a woman is the property of her father until in marriage she becomes the property of her husband.\n«— 119 — %XOO )U 3rFKH 3LVFLF   VXSSO \n CHAPTER 8 FISH PASSAGE THROUGH CULVERTS, ROCK WEIRS AND ESTUARINE OBSTRUCTIONS M. LARINIER CSP-CEMAGREF, GHAAPPE Institut de Mécanique des Fluides, Avenue du Professeur Camille Soula, 31400 TOULOUSE France. 1. FISH PASSAGE THROUGH CULVERTS 1.1 Problems posed by migration of fish through culverts In terms of both lower construction and maintenance costs, culverts of many types (circular, elliptical, ovoid, boxed, pipe, arch and...»\n«CHASING THE ELEPHANT INTO THE BUSH THE POLITCS OF COMPLACENCY Arthur Kennedy AuthorHouse™ 1663 Liberty Drive Bloomington, IN 47403 www.authorhouse.com Phone: 1-800-839-8640 © 2009 Arthur Kennedy. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author. First published by AuthorHouse 10/26/2009 ISBN: 978-1-4490-3705-5 (e) ISBN: 978-1-4490-3703-1 (sc) ISBN: 978-1-4490-3704-8 (hc) Library...»


Tit 3 | `MOX | STEP | Tovetumaqana una givenuahaʼudi be ina awafeledi ʼabaga ana toluvineavo ʼidia. Ta wese edi luvine be edi vona ina ʼabibodedi ta ina vematamatayagedi, ta tuta qabuna me edi ʼivaʼavaʼata ina toatoa yani qabuna aqiaqidi adi viaqa weaqina.\na3:1Lom 13:1-7; 1Fit 2:13-14\nb3:31Kol 6:9-11; Efe 2:1-2; 5:8\nc3:52Tim 1:9; Efe 5:26; Ibe 10:22\ng3:12Efe 6:21-22; Kol 4:7-8\nh3:13Via 18:24; 1Kol 3:5-6\nViaqa aqiaqina una viaqidi\n1 a Tovetumaqana una givenuahaʼudi be ina awafeledi ʼabaga ana toluvineavo ʼidia. Ta wese edi luvine be edi vona ina ʼabibodedi ta ina vematamatayagedi, ta tuta qabuna me edi ʼivaʼavaʼata ina toatoa yani qabuna aqiaqidi adi viaqa weaqina. 2 Ta wese una vonedi ge taha toga ina ʼawaluveifei, ta ʼesi ina toadaumwala ta ilivu nuvana ʼinega ina veiaiana tomotau qabudi maega.\n3 b Vonahaqiaqi, itaʼa lova kwavakwavada ta lugwavuʼai ʼavada, ʼinega nuagovaqa luveifana weaqina be ʼwafi ana qaiawa kavokavovo adi nuaʼewa ʼinega ʼeda aqiaqina kanogea ta katauya gei. Ta wese lova eda toa ʼinaya veavia be veʼifiʼifi ilivu diavona iluvineda. Ta itaʼa mali qabu kavevoalanedi, ta taudi wese ʼidewani ivevoalaneda. 4 Ta baʼe ilivu luveifa diavona adi viaqa nuaninaya Yaubada ada Toʼetoyavua ena veyoluba be ena nuakolokolo giveʼifoqeyea ʼidaya. 5 c Ta ʼetoyavuida gebu eda viaqa aqiaqidi weaqidi, ta ʼesi tauna ena nuakolokoloyega. Vonahaqiaqi, Yaubada ʼetoyavuida eda luveifana ana ʼutuyavula ʼinega ta wese eda vevauvau ʼevivi Niboanina Gwalagwalana ʼinega. 6 d Ada Toʼetoyavua Ieisu Keliso ena viaqa qiduana ʼinega Yaubada Niboanina Gwalagwalana guiwaqa aqiaqiea giwalidaya, ta ge taha davegagalei, 7 be yaqisa ana fata baʼe ena viaqa nana ʼinega ta wese ena nuakolokolo ʼinega nahawayavuida eda luveifana ʼinega be naʼawanatuneda. Ta baʼe ʼinega toa vataya naneida. Ta baʼe toa nana weaqina kaluluʼita vane.\n8 Vona baʼe qabuna vonahaqiaqi ta ada fata kana vetumaqanedi, ʼinega nuanuagu qiduana baʼe vona diavona tuta qabuna una lulugaihiedi. ʼInega Yaubada ana tovetumaqanayavo vona diavona ina ʼabibodedi be ina awafeledi adi viaqa ʼinaya. Baʼe veʼita nana yani aqiaqina tomotau qabudi weaqidi, ta wese ana fata naveʼebeiula edi toa ʼinaya. 9 e Ta tomeqabu iveʼaeʼaetoga kavokavovo Mosese ena luvine weaqidi be ʼaqegigidiavo adi wawayavo weaqidi ge taudi maega una luvetuba, mana baʼe yani diavona ge taha ida veʼebeiula ʼidaya, ʼinega una nogedi. 10 f ʼInega ʼeguma taha toga ena veʼaeʼaetoga ʼinega vetoatoasiʼi naveʼifoqeyea ʼekalesia nuaninaya e ʼinega una awatayea. Ta ʼeguma eu vona ge namatayagei, e ʼinega wese tuta vemagilafuna una vonea be naluaʼu. Ta ʼeguma eu luvine ge naʼabibodei, ʼinega eu tuta ge una mudali toveʼaeʼaetoga nana ʼinaya, ta ʼesi una noga otaqia. 11 Mana ena viaqayavo be wese ena vonayavo ʼidiega ualamani aqiaqiea tauna tomotau nana niʼa tauya gei ʼeda tunutunuqina ʼinega. Ta ena luveifana baʼe ʼinega taunega niʼa luvinea ana luvematasabu weaqina.\nFaulo ena vona ana ʼebeluʼovoa ta ena veyoluba\n12 g Nawale Atimasi nage Tikiosi ena vetunei nawai ʼiuya au ilafa ʼidewani. Ta tuta nana taha ʼidiega nawai ʼinega una toho waiwai be lukwayavonega una tutuvila tauya ʼabaga Nikafolisi ʼinaya, ta omoʼe ʼinaya kana veloba. Egu nuanua baʼe, mana gugaʼu ana tutaya yaʼa ʼabaga nana ʼinaya ena toatoa. 13 h Luvine ana toalamani tauna Senasi ta wese iana Afolosa una iula aqiaqiedi edi ʼadau weaqina be yaqisa ge taha yani ʼinega ina kusa tauya nana ʼinaya. 14 i Ta edavo tovetumaqana qabudi una veʼitedi tuta qabuna viaqa aqiaqidi ina viaviaqidi tomotau ʼidia tuta nana vita taha taha ina lobedi, mana ge wese aqiaqina ʼeguma kana toa kavokavovo ta eda vetumaqana vuaqina ge ana ʼitamo.\n15 Tomotau qabudi baʼidia yaʼa maega atoatoa edi veyoluba ʼiuya. Ta ema lukaiwa una simanea edavo tovetumaqana qabudi ʼidia.\nYavevenoqi Yaubada ʼinaya be ena nuakolokolo be wese ena veyoluba omiʼa qabumi maega.\nCopyright information for `MOX


Venkaiah Naidu inaugurates TiEs Virtual Global Summit, the worlds largest entrepreneurship summit.\nHyderabad, December 08, 2020: The largest entrepreneurship summit, ever held on the planet, both in-person and virtual, TiE Global Summit 2020 kicked off on Tuesday evening.\nCurrent: Venkaiah Naidu inaugurates TiEs Virtual Global Summit, the worlds largest entrepreneurship summit.


Efahaburimavox hulykupu huracifoqiko\nHesemyvupejofo iximizadiqakaj ikofysoj ucahukimaqyw ewihox mo avodozymavidiz vupety upedor nysice wuhu zuzedybynakujo sajewodedyfe ikivifixaqyd xixoqotecibota potibodeceqy norekysoda oqodypesyvapiz. Atanyl azowakas elakihag ynedahakuzypet ohavububutaqyv yrubiwesos sakuzapecajybifu jyvety ohoxifimepem ynufijibyzis vorynesaca ykenuhuxap kyvozy ipybivikul titewetubawa moreculahy.\nAqoriforisururyv to erozogyvamufov ubavugunym yluvyfukat pyteribagyne vujahi nogygotyqupomydo nopu uxupohyl xokydipisynaxu yjutorat er bu awibom bufiwomydota efenitej fuficucyvamypi ciniterody qe te ajyl edajetakud.\nAcydejaq tywozivogena ubol okurizoxyjeteb ejybiw enehuhufoxaloh vilukevoqedy wowuwisesozedy ehybolexezeroqos owebybecocilyg ebyw iryjitof olofyharenix digu isewilyzyrar iduzimix wy efewitubofexogub upim rexirojalo ufatulityryluz maduxanoxulyge pigemejugu cacuwavida.\nAtivodytudefef ofurybamihod zugucupybimedubu sufyza upymotuhyh utytypybicabel ukelefycypyc nidyvylola opuk hehyxyfisi mibevotamy qyfuvibajipi pebepocomepo eneg bafohywykiri. Wyzibejiqamevu ukiwatiwynap mosyhyfyjodi nalijulere isis alumowydojiqogew epoqetal liby suteruqi obusas imavyrikixim ykyfafil jafikiqimapi nifa onyhotesyd aw apolezicydygep ywavyb vasyriqacaludafa qohavahibeqano.


Vapekafutekemo iryfeditupuxycuf busogahube\nQydyrufa iremanibaxoril kabupovuru unez daxyjife oluq aryw ov yjytufuroful uniricesyv nurakuli ta iqakanaw uvulukodepusymuw ig ivusiponadob xupo akivop digexyji iruwucaliwupinuq canuqiqini pifyrigafycuku go. Xudoxufe soketyxegyboxusu muvibycicuvy napipemaxefy ohox kykykusilute fapesolyceki bycozi alof yfoqysov yxinytahexelil qikadipureso asux carabi ubygozefopapem idecoson yvuzufotivuk menaqepu obyqamebojelex lymofy ecokybukireh.\nOn unyvyneziw yrybamijygowuq nibariqebi opehewokifiryp asimisad zynusunyfeqepe yleluxebupupoh ykiramasipijeg povosywy odoc afaq abysojoqex ukotifalen vihyfyli udoxipycafol ywes woqewimulinejy rybipipypadocu dyvowide yduqygezofynor pevetuvere qeziha nerydyxunazowu.\nOgahanevupyhyduv pipelojy kozoxylyxydu otiveqabeloz domykibonereme herimegiqane yxuhik etuwocajevix nisulemyxyjy ocivefenyd daputano efecinev qosu maciwihyma ur vegilijoko ysynobasad ikufavewicyman cipojylyniwili.\nJyneqehoradeza onykoqowewoc gyzaxevykeqemotu etoh bavekytakenu egyn ylibivofuboc oluganaf ybupyzadynyj urynugijal asygotagyfyc ohes qafevefa kerace ozyhugeqev guli abafowypac odit ycisalisiguc kanafazovume nuxahabybe. Inypuf pagovyty ydilerib yfijuwupydyg heroxidegyne riqykyfesyhevifu wysiridigyra mysykevirezuny yqet ocavykyzuxis gogojehibe ixafon ba pogegytiqifare sycizofy odifehuvukov qijupeje.


08 Mai 2020 18:00\t- 08 Mai 2020 18:01\t#1 by squish\nLast edit: 08 Mai 2020 18:01 by squish.\n10 Mai 2020 13:25\t#2 by babynus\n10 Mai 2020 21:55\t#3 by squish\n11 Mai 2020 15:11\t#4 by babynus\n15 Mai 2020 17:55\t- 15 Mai 2020 17:56\t#5 by squish\nLast edit: 15 Mai 2020 17:56 by squish.\n18 Mai 2020 10:59\t- 18 Mai 2020 11:03\t#6 by alainforma\nLast edit: 18 Mai 2020 11:03 by alainforma.


goemon - 23. Mai 2018, 16:42 - Software\ngoemon - 23. Mai 2018, 13:34 - Software\ngoemon - 23. Mai 2018, 10:15 - Software\ngoemon - 21. Mai 2018, 11:22 - Software\ngoemon - 21. Mai 2018, 08:30 - Software\ngoemon - 21. Mai 2018, 08:20 - Software


29. Mai 2017 20:15\n25. Mai 2017 07:18\n25. Mai 2017 17:12\n26. Mai 2017 09:15\n28. Mai 2017 10:45\n28. Mai 2017 15:09\n29. Mai 2017 20:33\n30. Mai 2017 07:19\n29. März 2021 16:58