Suzuki GSX-R1000R L8 + Free Sports Pack\nSuzuki GSX-R1000RA L8\nRRP £16442.00 | You SAVE £1000 (6%)\nSave £2000 against RRP on this Suzuki GSX-R1000R Between 17th - 25th November!!\nWith £1000 Off RRP and a Free Sports Pack worth £1000!\nAlso Available on Suzuki's current 3% finance rate over 3 years. Not forgetting these bikes come with 3 years warranty as standard!\nThe new GSX-R1000R’s chassis is more compact and narrower. Suzuki engineers designed a new twin-spar aluminium perimeter frame that’s 20 mm narrower at the widest point between the spars and weighs 10% less. It’s constructed of four sections, welded together. Two main spar sections are built up using inner castings and outer stampings to optimise torsional rigidity. The new bolt-on rear subframe is now made of square aluminium tubing, reducing weight by 38%. A new aluminium swingarm is braced on both sides instead of on one, to improve weight and rigidity balance. It’s also 25 mm longer from the pivot shaft to the rear-most axle position, improving cornering feel on the racetrack. It’s now easier for the rider to tuck in because the top of the fuel tank is 21 mm lower, and there’s more room for a helmet chin bar when the rider is fully tucked in. The fuel tank is narrower and sleeker, making it easier for the rider to move from side to side and quickly change direction on a racetrack. The tank is also easier for the rider to grip with their knees while entering hard-braking corners on the racetrack, and the shape of the tank flows seamlessly into the seat and tail section.\nThe GSX-R1000R is equipped with the latest Showa BFF (Balance Free Front) forks and BFRC lite (Balance Free Rear Cushion) lite shock, developed for racing and now adapted to mass production. Both improve cornering traction by delivering smoother, more controlled travel and better reaction to surface imperfections. The BFF system equalises oil pressure above and below the solid internal piston as it moves, pushing oil out of the fork leg or shock and through damping circuits that run to the other side of the piston, where it is drawn back into the fork leg or shock. The external compression and rebound damping circuits are more precise than valve stacks fitted above and below the piston in other types of forks and shock, and damping control is isolated from the influence of unequal pressure. It’s a difference that can be felt on the racetrack, with riders reporting better feel and drive grip that allowed them to initiate their drive sooner and accelerate out of corners harder. As is the case with the standard model, the GSX-R1000R model’s BFR lite shock works with a progressive linkage. The BFF forks and the BFR lite shock are fully adjustable.\nNew light weight, 6 spoke cast aluminium wheels contribute to nimble handling and sporty appearance. Bridgestone BATTLAX RACING STREET RS10 radial tyres have earned a good reputation worldwide for producing consistent performance and durability across a wide range of ambient conditions. The new GSX-R1000R comes with a 120/70ZR17M/C (58W) front tyre. A larger, 190/55ZR17M/C (75W) rear tyre replaces the existing model’s 190/50ZR17M/C (73W) rear tyre and is designed to work with the increase in horsepower and torque.\nThe launch control system makes it easier for a racer to get a good start in competition by automatically limiting engine rpm and optimising torque delivery while the rider holds the throttle twist grip wide open and concentrates on feeding in the clutch lever. Once launch control is selected using a switch on the right handlebar, the system engages special maps controlling throttle valve opening and ignition timing. The system monitors throttle twist grip position, throttle valve position, engine rpm, gear position, front wheel speed, and rear wheel speed. At the moment of launch, the system is set to hold the engine at ideal rpm for an effective launch. Once the clutch lever is released and the clutch engaged, rpm is no longer limited but throttle opening is controlled to keep the engine at the ideal torque for strong acceleration. The launch control system not only helps the rider get a good initial launch, but also helps reduce the need to close the throttle twist grip prematurely. It does so by working with Motion Track TCS and controlling throttle valve opening and ignition timing while monitoring front and rear wheel speeds. The launch control system automatically disengages when the rider upshifts into third gear or closes the throttle twist grip.\nThe new GSX-R1000R’s advanced electronic management system incorporates feedback from a Continental Inertial Measurement Unit (IMU) which tracks the motion and position of the motorcycle in 6-directions, along 3-axis, Pitch, Roll and Yaw. Monitoring these motorcycle motions in real time allows traction, braking and cornering control to be more precise and effective. The GSX-R1000R’s IMU-based systems are a product of advanced engineering, developed in MotoGP competition.\nThe GSX-R1000R is equipped with a new Motion Track Brake System, which works with the IMU (Inertial Measurement Unit). The IMU constantly monitors vehicle movement in 6-directions along 3-axes, Pitch, Roll and Yaw. Using IMU input, the Motion Track Brake System reduces rear wheel lift during very hard braking* on the racetrack, and is especially effective on downhill sections of track. On the GSX-R1000R the system also optimises brake pressure when the motorcycle is leaning too.\nThe GSX-R1000R has sleeker and more aerodynamic bodywork designed to improve handling and top speed on the racetrack. The front fairing is 13 mm narrower, and reshaped fairing ears are closer to the handlebars and produce better air flow around the rider’s hands and arms. The lower leading edge of the fairing nose directs air into new Suzuki Ram-Air Direct (SRAD) intake ducts, which have a smoother internal shape that increases the flow of pressurised air into the air cleaner box. The fairing radiator cowl projects forward on each side, directing more cooling air into the radiator itself. The shape of the front fender increases down force, smooths the flow of cooling air into the radiator and increases the air reaching the front brake calipers. The bodywork has a more connected flow line from the fairing nose the tail section. It has a smaller frontal projected area and smooth wind-tunnel-developed lines, reducing the coefficient of drag and all reducing lift at racetrack speeds. It’s lighter, producing less moment inertia and less leverage on the centre of gravity. And it directs the a flow to improve engine and brake cooling while also increasing down force, rider wind protection, and engine efficiency.\nThe Suzuki GSX-R1000R features a LED headlight that is more compact than a halogen headlight, yet produces excellent lighting. Installed in the nose of the fairing, the LED headlight is narrower and shorter, contributing to the new GSX-R’s aerodynamics. The low-beam and high-beam elements are stacked, with the low beam positioned above the high beam with LED position lights located above the SRAD intakes. At the rear, LED elements are used for the vertical taillight and brake light assembly, as well as for the license plate light. The LED license plate light is about half the size and significantly lighter than a conventional bulb, yet produces more light and is better at resisting vibration, allowing the rear fender assembly to be lighter. Also equipped as standard are LED indicators, making them lighter and brighter.\nPower 148.5 kW @ 13200rpm (202PS) Torque 117.60Nm @ 10800rpm (86.70lb.ft)ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚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Glasses Eyewear Closeup Of Woman Holding Eye Glasses Frame Smiling Happy. Beautiful Young Mixed Race Caucasian / Asian Chinese Woman Wearing Black Glasses. Photo libre de droits 101952070 : Shutterstock\nNuméro de l'image :101952070


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schutzblech 26 - webbike.de OnlineShop - jetzt kaufen\nArtikel, welche den Suchkriterien - schutzblech 26 - entsprechen:\nSie können statt - schutzblech 26 - auch diese(n) Suchbegriff(e) nutzen:\nAchslaschen verzinkt 10 Stück\nGepäckträger 26 Zoll V-Strebe Alu schwarz\nHebie Strebensatz uniVIP für Viper-/ Viper-Stadtmeister-Bleche verstellbar Satz\nMTB-HR-Schutz f. Sattelstütze,\nMTB-VR-Schutz für Federgabel,\nNockenstrebe 16 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nNockenstrebe 18 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nNockenstrebe 20 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nNockenstrebe 24 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nNockenstrebe 26 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nNockenstrebe 26 Zoll Schutzblechstrebe Rahmenbefestigung verzinkt\nNockenstrebe 28 Zoll Schutzblechstrebe Achsbefestigung verzinkt\nPoint Schutzblech-Set MTB 24 bis 26er Kunststoff schwarz\nRücklicht Busch & Müller Seculite Plus für Schutzblech\nSchutzblech 26 Zoll schwarz\nSchutzblech 26 Zoll silber\nSchutzblechstrebe Befestigung Kunststoff - Aufnahme V-Strebe\nMin: 10 26193\nSchutzblechwinkel verzinkt 5 Stück\nSteckblech-Set MTB für Federgabel\n3m speichenrefle 37-590 (26 x 1 3/8) 47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃ 47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ? 47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â 47700 or Lieferanten Fahrrad st ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â§ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡?ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â»nder or f 47700 or Lieferanten Fahrrad stÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚? ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¤nder or FahrradverschleiÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ teile 47700 or StÃƒÆ’ Ãƒâ€š ÃƒÆ’ Ãƒâ€šÃ‚â€š ÃƒÆ’ Ãƒâ€š ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’ Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¤nder or FahrradverschleiÃƒÆ’ Ãƒâ€š ÃƒÆ’ Ãƒâ€šÃ‚â€š ÃƒÆ’ Ãƒâ€š ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’ Ãƒâ€šÃ‚â€š teile abus doppeltasch dragon dreigang fahrrad shop 22 zoll glocke i love my bike Kurbelabzieher OR PedalschlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚Ãƒ Kurbelabzieher OR Pedalschl ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â§ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â§ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â§ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ Kurbelabzieher OR Pedalschl ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â§ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¿ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¹ssel Kurbelabzieher OR PedalschlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚? Ãƒ Kurbelabzieher OR PedalschlÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ??? ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ??? ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒÃ‚Âƒ???ÃƒÂƒ Kurbelabzieher OR PedalschlÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡ ÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡ ÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ¢â‚¬Å¡ÃƒÆ’Ã†â€™Ãƒâ€šÃ¢â‚¬Å¡ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ‚Â¼ssel MultiClip Lenkeradapter verlÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â¨ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â©ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ngerung Vorbauten 21mm or 21 mm or 21,15mm or 21,15 mm verl ÃƒÂ§Ã‚ÂžÃ‚Â»ngerung Vorbauten 21mm or 21 mm or 21,15mm or 21,15 mm verlÃƒ ÃƒÂ‚ Ãƒ Ã‚Â‚ÃƒÂ‚ Ãƒ ÃƒÂ‚Ã‚Â‚Ãƒ Ã‚Â‚ÃƒÂ‚Ã‚Â¤ngerung vorbau 21mm or 21 mm or 21,15mm or 21,15 mm Wandhalter or Deckenhalter


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áƒ’áƒáƒ“áƒáƒ“áƒ’áƒáƒ›áƒ áƒ“áƒ áƒ¡áƒáƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒœáƒ˜áƒ¨áƒ•áƒœáƒ.\n„áƒ§áƒ•áƒ”áƒšáƒáƒ–áƒ” áƒ˜áƒáƒšáƒ˜ áƒ©áƒ•áƒ”áƒœáƒ—áƒ•áƒ˜áƒ¡áƒáƒª áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ, áƒ áƒáƒ› áƒ›áƒáƒœ áƒ“áƒáƒ¬áƒ”áƒ áƒáƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ”áƒ¡ áƒ“áƒ áƒ“áƒáƒœáƒ˜áƒ¨áƒœáƒáƒ¡ áƒ¡áƒáƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜ áƒ“áƒ áƒ§áƒ•áƒ”áƒšáƒáƒ¤áƒ”áƒ áƒ¡ áƒáƒ›áƒ˜áƒ— áƒ‘áƒáƒšáƒ áƒ“áƒáƒ”áƒ¡áƒ›áƒ”áƒ•áƒ“, – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ áƒ“áƒ¦áƒ”áƒ¡ áƒ’áƒáƒ›áƒáƒ áƒ—áƒ£áƒš áƒžáƒ áƒ”áƒ¡áƒ™áƒáƒœáƒ¤áƒ”áƒ áƒ”áƒœáƒªáƒ˜áƒáƒ–áƒ”.\n„áƒ áƒáƒ’áƒáƒ áƒª áƒ™áƒ˜ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ”áƒ‘áƒ áƒ“áƒ áƒáƒ®áƒáƒšáƒ˜ áƒžáƒ áƒ”áƒ›áƒ˜áƒ”áƒ –áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜ áƒáƒ®áƒáƒšáƒ˜ áƒ™áƒáƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒªáƒ˜áƒ˜áƒ— áƒáƒ˜áƒ áƒ©áƒ”áƒ•áƒ, áƒ§áƒ•áƒ”áƒšáƒáƒ¤áƒ”áƒ áƒ˜ áƒ©áƒáƒ“áƒ’áƒ”áƒ‘áƒ áƒœáƒáƒ áƒ›áƒáƒ¨áƒ˜“, – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ.\n„áƒ›áƒ” áƒ›áƒ’áƒáƒœáƒ˜, áƒ áƒáƒ› áƒ˜áƒ¡ áƒ¨áƒ”áƒ«áƒšáƒ”áƒ‘áƒ¡ áƒáƒ›áƒáƒ¡áƒáƒª, áƒ áƒáƒ› áƒáƒ¡áƒ”áƒ—áƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ“áƒáƒ¬áƒ”áƒ áƒáƒ¡“, – áƒ“áƒáƒ¡áƒ«áƒ˜áƒœáƒ áƒ™áƒáƒáƒšáƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒšáƒ˜áƒ“áƒ”áƒ áƒ›áƒ.\náƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ¡ áƒ£áƒ áƒ©áƒ”áƒ•áƒ¡ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ”áƒ¡\n„áƒ©áƒ”áƒ›áƒ—áƒ•áƒ˜áƒ¡ áƒ£áƒ™áƒ”áƒ—áƒ”áƒ¡áƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒáƒ“áƒ, áƒ áƒáƒ› áƒ—áƒ•áƒ˜áƒ—áƒáƒœ áƒ’áƒáƒ”áƒ™áƒ”áƒ—áƒ”áƒ‘áƒ˜áƒœáƒ áƒ”áƒ¡ áƒœáƒáƒ‘áƒ˜áƒ¯áƒ˜. áƒ”áƒ¡ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒ”áƒ áƒ—áƒ®áƒ”áƒš áƒ›áƒáƒ¡ áƒ¡áƒáƒ®áƒ”áƒ¡ áƒ¨áƒ”áƒ£áƒœáƒáƒ áƒ©áƒ£áƒœáƒ”áƒ‘áƒ“áƒ áƒ“áƒ áƒ™áƒáƒ áƒ’áƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒáƒ“áƒ áƒ›áƒ˜áƒ¡áƒ˜ áƒ›áƒáƒ›áƒáƒ•áƒšáƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡“, – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ.\náƒ”áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ›áƒáƒœ áƒ›áƒáƒ¡ áƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’ áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ, áƒ áƒáƒª áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ›áƒ áƒ™áƒ˜áƒ—áƒ®áƒ áƒ—áƒ£ áƒ áƒáƒ’áƒáƒ áƒ®áƒ”áƒ“áƒáƒ•áƒ¡ áƒ˜áƒ¡ áƒ›áƒáƒ›áƒ“áƒ”áƒ•áƒœáƒ áƒ”áƒ áƒ— áƒ¬áƒ”áƒšáƒ˜áƒ¬áƒáƒ“áƒ¡, áƒ•áƒ˜áƒ“áƒ áƒ” áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ¡ áƒ›áƒ”áƒáƒ áƒ” áƒ“áƒ áƒ¡áƒáƒ‘áƒáƒšáƒáƒ áƒ¡áƒáƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒ áƒ•áƒáƒ“áƒ áƒáƒ›áƒáƒ¬áƒ£áƒ áƒ”áƒ‘áƒ, áƒ›áƒáƒ¡áƒ—áƒáƒœ áƒ£áƒ áƒ—áƒ˜áƒ”áƒ áƒ—áƒáƒ‘áƒ”áƒ‘áƒ¡.\náƒ›áƒ˜áƒ¡áƒ˜ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒáƒ“ áƒ“áƒáƒ áƒ©áƒ”áƒœáƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ „áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ‘áƒ”áƒ•áƒ áƒ˜ áƒžáƒ áƒáƒ‘áƒšáƒ”áƒ›áƒ“, áƒ áƒáƒ“áƒ’áƒáƒœ „áƒ©áƒ•áƒ”áƒœ áƒ£áƒœáƒ“áƒ áƒ•áƒ›áƒáƒ áƒ—áƒáƒ— áƒ¡áƒ˜áƒ¢áƒ£áƒáƒªáƒ˜áƒ, áƒ˜áƒ¡ áƒ•áƒ”áƒ¦áƒáƒ áƒ›áƒáƒ áƒ—áƒáƒ•áƒ¡ áƒ¡áƒ˜áƒ¢áƒ£áƒáƒªáƒ˜áƒáƒ¡“ áƒ“áƒ „áƒ¨áƒ”áƒ˜áƒ«áƒšáƒ”áƒ‘áƒ áƒ™áƒ áƒ˜áƒ–áƒ˜áƒ¡áƒ˜áƒª áƒ™áƒ˜ áƒ¨áƒ”áƒ˜áƒ¥áƒ›áƒœáƒáƒ¡ áƒ áƒáƒ¦áƒáƒª áƒ”áƒ¢áƒáƒžáƒ–áƒ”“.\náƒ—áƒ£ áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒáƒ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ”áƒ‘áƒ, „áƒ áƒ áƒ—áƒ¥áƒ›áƒ áƒ£áƒœáƒ“áƒ, áƒ áƒáƒ¦áƒáƒª áƒ¡áƒ•áƒšáƒ”áƒ‘áƒ˜ áƒ’áƒ•áƒ”áƒ¥áƒœáƒ”áƒ‘áƒ“, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜áƒ áƒ˜áƒ›áƒžáƒ˜áƒ©áƒ›áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ“áƒ£áƒ áƒ˜áƒ¡ áƒ“áƒáƒ¬áƒ§áƒ”áƒ‘áƒáƒª.\n„áƒ˜áƒ¡ áƒ•áƒ”áƒ¦áƒáƒ áƒ’áƒáƒáƒ’áƒ áƒ«áƒ”áƒšáƒ”áƒ‘áƒ¡ áƒ«áƒáƒšáƒáƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¡“, – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ.\náƒ›áƒáƒœ áƒáƒ¡áƒ”áƒ•áƒ” áƒ›áƒ˜áƒ›áƒáƒ áƒ—áƒ áƒ“áƒ áƒ—áƒ®áƒáƒ•áƒ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¡, áƒ áƒáƒ› áƒ“áƒáƒ£áƒ‘áƒ áƒ£áƒœáƒáƒœ áƒ”áƒ áƒ—áƒ˜ áƒ¬áƒšáƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒ©áƒáƒ›áƒáƒ áƒ—áƒ›áƒ”áƒ£áƒšáƒ˜ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ›áƒáƒ¥áƒáƒšáƒáƒ¥áƒ”áƒáƒ‘áƒ áƒ“áƒ áƒ’áƒáƒáƒ—áƒáƒ•áƒ˜áƒ¡áƒ£áƒ¤áƒšáƒáƒœ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ’áƒšáƒ”áƒ‘áƒ¨áƒ˜ áƒ“áƒáƒ™áƒáƒ•áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ™áƒáƒáƒšáƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒáƒ¥áƒ¢áƒ˜áƒ•áƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ˜, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ—áƒáƒ›áƒáƒ– áƒ—áƒáƒ›áƒáƒ–áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ – áƒáƒ“áƒáƒ›áƒ˜áƒáƒœáƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ—áƒ˜áƒ—áƒ¥áƒ›áƒ˜áƒ¡ áƒ”áƒ áƒ—áƒ˜ áƒ¬áƒ”áƒšáƒ˜áƒ áƒ“áƒáƒáƒžáƒáƒ¢áƒ˜áƒ›áƒ áƒ”áƒ¡ áƒ“áƒ áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ™áƒáƒáƒšáƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒáƒ¦áƒ›áƒ“áƒ”áƒ’ áƒœáƒáƒªáƒ˜áƒáƒœáƒáƒšáƒ£áƒ áƒ˜ áƒ›áƒáƒ«áƒ áƒáƒáƒ‘áƒ˜áƒ¡ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒáƒ¨áƒ˜ áƒ”áƒ áƒ—–áƒ”áƒ áƒ—áƒ˜ áƒªáƒ”áƒœáƒ¢áƒ áƒáƒšáƒ£áƒ áƒ˜ áƒ¤áƒ˜áƒ’áƒ£áƒ áƒ áƒ˜áƒ§áƒ.\náƒ˜áƒ•áƒáƒœáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒžáƒ áƒ”áƒ¡áƒ™áƒáƒœáƒ¤áƒ”áƒ áƒ”áƒœáƒªáƒ˜áƒ˜áƒ¡ áƒžáƒáƒ áƒáƒšáƒ”áƒšáƒ£áƒ áƒáƒ“, áƒ’áƒáƒ•áƒ áƒªáƒ”áƒšáƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¤áƒáƒ áƒ›áƒáƒªáƒ˜áƒ˜áƒ—, áƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒ˜ áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒœáƒáƒªáƒ˜áƒáƒœáƒáƒšáƒ£áƒ áƒ˜ áƒ›áƒáƒ«áƒ áƒáƒáƒ‘áƒ˜áƒ¡ áƒáƒ¤áƒ˜áƒ¡áƒ¨áƒ˜ áƒ—áƒáƒœáƒáƒ’áƒ£áƒœáƒ“áƒ”áƒšáƒ”áƒ‘áƒ¡ áƒ®áƒ•áƒ“áƒ”áƒ‘áƒáƒ“áƒ áƒ¡áƒáƒ™áƒáƒœáƒáƒœáƒ›áƒ“áƒ”áƒ‘áƒšáƒ áƒ“áƒ áƒáƒ¦áƒ›áƒáƒ¡áƒ áƒ£áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ“áƒáƒœ.


BIBLIA ƒo nu tso Yehowa Mawu ŋu be enye nuwo katã, kple amegbetɔwo siaa, Wɔla. (Mose I, 1:27; Nyaɖeɖefia 4:11) Abe Nufialagã ene la, efia nu atsu kple asi gbãtɔ, Adam kple Xawa, eye efia wo alesi woanɔ agbee le Eden-bɔ dzeania me. Eƒe tameɖoɖoe wònye be yeayi edzi ana hehe wo ahalé be na wo tegbee. (Mose I, 1:28, 29; 2:15-17; Yesaya 30:20, 21) Wò ya de ŋugble tso mɔkpɔkpɔ ma ŋu kpɔ ko!\nKe hã, nublanuitɔe la, ame eve gbãtɔ siawo gblẽ nusianu dome. Woƒe tomaɖomaɖo wɔe be amegbetɔƒomea ƒe agbe vlo nɔnɔ kple gbɔdzɔgbɔdzɔ le ŋutilã me dze egɔme. (Mose I, 3:17-19; Romatɔwo 5:12) Esime Biblia nɔ nu ƒom tso dzidzime siwo nɔ agbe le amegbetɔ wɔwɔ vɔ megbe teti dometɔ aɖewo ŋu la, egblɔ be: “Yehowa kpɔ bena, amegbetɔwo ƒe vɔ̃ɖivɔ̃ɖi va sɔ gbɔ le anyigba dzi, eye woƒe tamesusuwo kple dzimedidiwo nye vɔ̃ ko ɖaa.”—Mose I, 6:5.\nƑe 4,500 kloe nye esia si Yehowa gblɔ be amegbetɔ ƒe dzi lɔ̃a nu vɔ̃ɖi ɣesiaɣi, eye ameƒomea ƒe nɔnɔme gblẽ ɖe edzi fifia wu tsã. Alakpadada megakpea ŋu na ame geɖe o, wofia fi, eye wodzea ame bubuwo dzi. Kuxiwo le dzidzim ɖe edzi gbesiagbe, evɔ ɖetsɔtsɔ le ame bubuwo ƒe nyonyo me ya megabɔ o. Ðe nu megblẽ le ƒomedodo si le amewo dome, kple esiwo le ƒometɔwo gɔ̃ hã dome, ŋu oa? Ke hã, mele be woabu fɔ Mawu ɖe nɔnɔme siwo li fifia ta, alo asusu be metsɔ ɖeke le kuxi siwo li egbea me o. Yehowa tsɔ ɖe le amegbetɔwo ƒe nyonyo me ɣesiaɣi, eye ele klalo be yeafia nu amesiwo dia eyome mɔ hena mɔfiame si ana woakpɔ dzidzɔ le agbe me. Ƒe akpe 2,000 enye esia esi wòdɔ Via, Yesu Kristo, ɖe anyigba dzi eye wòɖe Eƒe didi be yeafia nu amesiwo dina be yewoakpɔ dzidzedze le agbe me fia. Yesu ɖo hehexɔxɔ ƒe kpɔɖeŋu deblibo na mí elabena Nufialagã lae nae hehe ƒe gbogbo aɖewo siwo mele xexlẽ me o.\nKristotɔnyenye Vavãtɔ—Naa Hehe Ame\nYesu Kristoe ɖo Kristotɔnyenye vavãtɔ si nye agbemɔ si wotu ɖe lɔlɔ̃ dzi la anyi. Kristotɔnyenye vavãtɔ bia be ame ƒe tamesusuwo kple nuwɔnawo katã nawɔ ɖeka kple Mawu ƒe lɔlɔ̃nu wɔwɔ bena wòahe bubu kple kafukafu vɛ na eƒe ŋkɔa. (Mateo 22:37-39; Hebritɔwo 10:7) Yehowa, Yesu Fofo, ye nɔ megbe na Yesu ƒe nufiafia siwo kplɔa ame toa agbemɔ sia dzi. Míexlẽ kpekpeɖeŋu si Yesu xɔ tso Mawu gbɔ ŋu nya le Yohanes 8:29 be: ‘Amesi dɔm ɖa la, li kplim, eye megblẽ nye ɖeka ɖi o, elabena nye la mewɔa nusi dzea eŋu ɖaa.’ Ẽ, Yesu xɔ kpekpeɖeŋu kple mɔfiame tso Fofoa gbɔ le eƒe subɔsubɔdɔa wɔɣi katã. Yesu yomedzela gbãtɔwo medze ŋgɔ agbemekuxiwo mɔfiafia maxɔmaxɔe o. Yehowa to Via dzi fia nu wo. Yesu ƒe nufiafiawo kple kpɔɖeŋuwo yomedzedze na be wozu ame ɖɔʋuwo. Nenema kee wòle le eyomedzela siwo li egbea hã gome.—Kpɔ aɖaka si ƒe tanyae nye “Ŋusẽ Nyui si Yesu ƒe Nufiafiawo Kpɔna ɖe Ame Dzi,” le axa 6.\nKristotɔnyenye vavãtɔ ƒe akpa ɖedzesi ɖekae nye alesi eƒe amehehe kpɔa ŋusẽ ɖe tamesusu kple dzi dzie, eye wòtrɔna ame le ememe ke. (Efesotɔwo 4:23, 24) Abe kpɔɖeŋu ɖeka pɛ ko ene la, de ŋugble le nusi Yesu fia ku ɖe nuteƒewɔwɔ na ame srɔ̃ ŋu, ŋu kpɔ: “Miese wogblɔ bena: Megawɔ ahasi o; ke nye la mele egblɔm na mi bena: Amesiame, si ke kpɔ nyɔnu aɖe wòdzroe la, ewɔ ahasi kplii xoxo le eƒe dzi me.” (Mateo 5:27, 28) Yesu to nya siawo gbɔgblɔ me nɔ eƒe nusrɔ̃lawo fiam be ele be ame ƒe dzime nadza, eye be ne womewɔ susu manyomanyo kple dzodzro vɔ̃wo dzi o hã la, woate ŋu agblẽ nu vevie. Ðe menye nyateƒe be susu vɔ̃wo ate ŋu ana woadze agɔ le Mawu dzi ahawɔ nu vevi ame bubuwo oa?\nEyatae Biblia ɖo aɖaŋu sia be: “Migana miaƒe anyinɔnɔ naɖi xexe sia me o, hafi mitrɔ miaƒe nɔnɔme to miaƒe tamesusu ƒe yeyewɔwɔ me boŋ, bene miadzro nusi nye Mawu ƒe lɔlɔ̃nu, si nyo, eye wòdzea eŋu nyuie, eye wòle blibo la me akpɔ.” (Romatɔwo 12:2) Ðewohĩ àbia be: ‘Ðe woate ŋu ato amehehe dzi atrɔ ame ƒe tamesusu wòazu yeye ŋutɔŋutɔa?’ Tamesusu wɔwɔ wòazu yeye bia be woahe susua wòanɔ nu bubu ŋu to gɔmeɖose kple mɔfiafia siwo le Mawu ƒe Nya me dede eme dzi. Míate ŋu awɔ esia ne míexɔ hehe si Mawu nana to eƒe Nya la dzi.\nEna Wotrɔ Nɔnɔme\n“Mawu ƒe nya la le agbe, eye wòsẽa ŋu.” (Hebritɔwo 4:12) Egakpɔtɔ le ŋusẽ kpɔm ɖe amewo dzi, hele eɖem fia be yenye agbalẽ si me nyawo wɔa dɔ ɣesiaɣi. Ate ŋu aʋã ame wòatrɔ agbenɔnɔ, axɔ Kristotɔnyenye vavãtɔ, ahatrɔ azu ame ɖɔʋu. Kpɔɖeŋu siwo gbɔna ɖe asixɔxɔ si le Biblia ƒe amehehe ŋu fia.\nEmilia, amesi ƒe nya míegblɔ le nyati si do ŋgɔ na esia me, gblɔ be: “Agbagba dzedze le ɖokuinye si ɖeɖe mena nɔnɔmeawo ɖɔ ɖo le nye aƒeme o. Esi Yehowa Ðasefowo dze Biblia sɔsrɔ̃ gɔme kplim la, meva de dzesii be mɔkpɔkpɔ li eye medze egɔme be matrɔ nye nɔnɔme. Mesrɔ̃e be ele be magbɔ dzi ɖi wu tsã, eye mele be manɔ dziku dom heliheli o. Ɣeyiɣi kpui aɖe megbe la, srɔ̃nye hã va lɔ̃ míesrɔ̃ nua ɖekae. Menɔ bɔbɔe nɛ be wòadzudzɔ ahanono o, gake ete ŋui mlɔeba. Esia ʋu mɔnukpɔkpɔ yeye na mí be míagadze míaƒe srɔ̃ɖeɖea gɔme yeyee. Fifia míezu Kristotɔ siwo le dzidzɔ kpɔm, eye míele Biblia me gɔmeɖose nyuiwo ƒãm ɖe mía viwo me.”—Mose V, 6:7.\nHehe si Kristotɔnyenye vavãtɔ nana ate ŋu awɔe be ame nadzudzɔ nugbegblẽwɔwɔ kple agbegbegblẽnɔnɔ. Nenema tutue wònɔ le Manuel gome. * Esi wòxɔ ƒe 13 la, eʋu le aƒeme eye wòdze gbekui nono gɔme. Eteƒe medidi o edze heroin zazã. Enɔ agbegbegblẽ kple ŋutsuwo kple nyɔnuwo siaa be wòate ŋu akpɔ mlɔƒe kple ga. Ɣeaɖewoɣi la, Manuel da adzo amewo hã hafi kpɔa nu ɖuna. Ezãna atike muamewo ɣesiaɣi kloe. Le eƒe ŋutasesẽnuwɔna ta la, wodee mɔ zi geɖe. Esi wònɔ gaxɔ me ɣeaɖeɣi hena ƒe ene la, eva kpɔ gome le aʋawɔnuwo dzadzra me. Manuel yi edzi kpe eƒe agbenɔnɔ me tsonuwo ƒe fu esi wòɖe srɔ̃ megbe kura gɔ̃ hã. Egblɔ be: “Kokloxɔ aɖee va zu míaƒe aƒe. Megaɖoa ŋku edzi kokoko be anyikpe aɖewo dzie srɔ̃nye ɖaa nu lena. Míaƒe nɔnɔmea va gblẽ ɖe edzi ale gbegbe be nye ƒometɔwo ŋutɔ de dzi ƒo na srɔ̃nye be wòagbem.”\nNukae trɔ eƒe agbenɔnɔ? Manuel ɖo eŋu be: “Ame nyanyɛ aɖe va mía ƒeme va ƒo nu na mí tso Biblia ŋu. Melɔ̃ wòge ɖe aƒea me kple susu be mana wòanya be Mawu aɖeke meli si tsɔa ɖe le eme na amegbetɔwo o. Mesusui be nye nɔnɔmea ŋutɔ nye eƒe anyimanɔmanɔ ƒe kpeɖodzi ɖeka. Ewɔ nuku nam be Ðasefoa gbɔ dzi ɖi eye wòde bubu ŋunye, eyata melɔ̃ be made kpekpeawo le Fiaɖuƒe Akpata me. Togbɔ be amesiwo le afima dometɔ aɖewo nya amesi ƒomevi menye hã la, wodo gbe nam xɔlɔ̃tɔe. Wona mese le ɖokuinye me abe wo dometɔ ɖekae menye xoxo ene. Esia nye akɔfafa gã aɖe nam. Ewɔ dɔ ɖe dzinye ale gbegbe be metso nya me be maɖe asi le atike muamewo zazã kple wo dzadzra ŋu ne madi dɔ ɖɔʋu aɖe awɔ. Esi medze Biblia sɔsrɔ̃ gɔme ɣleti ene megbe la, medze kplɔ wo ɖo yi gbeƒã ɖeƒe, eye ɣleti ene bubu megbe la, mexɔ nyɔnyrɔ hezu Yehowa Ðasefo.”\nVi kae Kristotɔnyenye vavãtɔ ɖe na Manuel kple eƒe ƒomea? “Ne menye Bibliae wosrɔ̃ kplim o la, anye ne meku gbaɖegbe va yi xoxo. Agbemɔ si Yesu fia dzi toto na be nye ƒomea gatrɔ va gbɔnye. Mele be ɖevi sue eve siwo le asinye nato nɔnɔme siwo me meto esime menye sɔhɛ la ke me o. Enye dada nam be ƒomedodo nyui le nye kple srɔ̃nye dome fifia, eye medana akpe na Yehowa ɖe esia ta. Ame aɖewo siwo nyam xoxo dometɔ aɖewo kafum eye wogblɔ nam be yewosusu be alesi mele agbe nɔmee fifia ye nye nyuitɔ kekeake.”\nHekpe ɖe agbenyuinɔnɔ ŋu la, Kristotɔnyenye bia be woanɔ dzadzɛ le ŋutilã me. John si le South Africa (Afrique du Sud) ƒe nuto dahe aɖe me la va kpɔ esia dze sii. Eɖe eme be: “Ɣeaɖewoɣi la, mía vinyɔnuvia melea tsi o hena kwasiɖa ɖeka, gake mía dometɔ aɖeke metsɔa ɖeke le eme nɛ o.” Srɔ̃a lɔ̃ ɖe edzi be yewoƒe aƒeame ƒo ɖi ɣemaɣi ale gbegbe. Gake hehe si Kristotɔnyenye na wo wɔe be nuwo trɔ. John dzudzɔ hadede kple adzoha siwo ŋu wòkpena ɖo wova fina ʋu, eye wòte beléle na eƒe ƒomea. “Míesrɔ̃e be ele be Kristotɔwo nalé be na woƒe ametia kple nudodowo woanɔ dzadzɛ. Petro I, 1:16 me nya siwo xlɔ̃ nu mí be míanɔ kɔkɔe elabena Yehowa Mawu le kɔkɔe, doa dzidzɔ nam ŋutɔ. Fifia míedzea agbagba be aƒe sue si le mía sia me nanɔ dzadzɛ ahanya kpɔ.”\nÀte Ŋu Axɔ Hehe Nyuitɔ Kekeake\nMenye amesiwo ƒe nya míegblɔ va yi si koe nuteƒekpɔkpɔ siawo le o. Hehe si Biblia na ame akpe geɖe wɔe be wova srɔ̃ alesi woanɔ agbe wòanyo wu. Woƒe anukwareɖiɖi kple dɔsesẽwɔwɔ na be woƒe dɔtɔwo lɔ̃ woƒe nya. Wova zu aƒelika kple xɔlɔ̃ nyuiwo, eye wotsɔa ɖe le wo haviwo ƒe nyonyo me. Woɖoe kplikpaa be yewoatsri nugbegblẽwɔwɔ kple ŋutilã me nudzodzrowo, eyata woléa be na wo ɖokui le ŋutilã, susu, kple seselelãme gome. Le esi teƒe be woagblẽ ga ɖe agbe baɖa nɔnɔ ŋu la, wozãnɛ boŋ tsɔ kpɔna wo ɖokui kple woƒe ƒomewo dzii. (Korintotɔwo I, 6:9-11; Kolosetɔwo 3:18-23) Ðikeke mele eme o be Yehowa ƒe se siwo le Biblia me tsɔtsɔ wɔ dɔe me tsonuwo ɖo kpe edzi be Kristotɔnyenye vavãtɔe nye nu nyuitɔ kekeake le agbe me, eye be hehe nyuitɔ kekeake wònana ame. Biblia gblɔ le amesi ƒe agbenɔnɔ wɔ ɖeka kple Mawu ƒe sewo ŋu be: “Nusianu, si wòwɔna la, ewɔnɛ wua nu nyuie.”—Psalmo 1:3.\nEnyanya be Yehowa, Mawu Ŋusẽkatãtɔ la, ƒe didie wònye be yeana hehe mí dea dzi ƒo na mí ŋutɔ. Egblɔ le eɖokui ŋu be: “Nye Yehowa, wò Mawu, enye amesi fia nusi nyo na wò la wò, nyee akplɔ wò to mɔ, si dzi nato la.” (Yesaya 48:17) Ẽ, Yehowa fia mɔ si dzi míato la mí to Via, Yesu Kristo, ƒe kpɔɖeŋuwo kple nufiafiawo dzi. Eƒe nufiafiawo na be amesiwo nyae esime wònɔ anyigba dzi ƒe agbenɔnɔ trɔ, eye nenema kee wòɖea vi na amesiwo wɔna ɖe eƒe nufiafiawo dzi egbea hã. Nukatae màdi ɣeyiɣi asrɔ̃ nu geɖe tso nufiafia mawo ŋu o? Yehowa Ðasefo siwo le miaƒe nutoa me akpɔ dzidzɔ be yewoakpe ɖe ŋuwò naxɔ hehe vevi sia.\nŊusẽ Nyui si Yesu ƒe Nufiafiawo Kpɔna ɖe Ame Dzi\nEsi Zaxeo nye nudzɔlawo ƒe amegã ta la, ezã ɖoƒe si nɔ esi da dzo amewo eye wòba ame dahewo hezu kesinɔtɔ. Gake etrɔ eƒe agbenɔnɔ esi wòwɔ ɖe Yesu ƒe nufiafiawo dzi.—Luka 19:1-10.\nSaul si tso Tarso dzudzɔ Kristotɔwo yome titi eye wòtrɔ zu Kristotɔ, heva zu apostolo Paulo.—Dɔwɔwɔwo 22:6-21; Filipitɔwo 3:4-9.\nKristotɔ siwo nɔ Korinto-hamea me dometɔ aɖewo nye ‘matrewɔlawo, trɔ̃subɔlawo, ahasiwɔlawo, ŋutsu siwo dɔna kple ŋutsuwo, fiafitɔwo, ŋubiãlawo, ahamulawo, dzrewɔlawo, kple adzodalawo tsã.’ Gake esi wova srɔ̃ Kristotɔnyenye vavãtɔ la, ‘wole tsi na wo, wona wo ŋuti kɔ, eye wotso afia na wo le woƒe Aƒetɔ Yesu Kristo ƒe ŋkɔ me.’—Korintotɔwo I, 6:9-11.\nBiblia ate ŋu afia wò alesi nàwɔ agbe nadze edzi na wò\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Xɔ Hehe Nyuitɔ Kekeake si Li!\nw05 10/15 axa 4-7


áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜ áƒ¨áƒ¡ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ¡ áƒ’áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒáƒœáƒ˜áƒ¡ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ–áƒ” áƒ”áƒ áƒ—áƒ™áƒ•áƒ˜áƒ áƒ˜áƒáƒœ áƒ•áƒáƒ“áƒáƒ¡ áƒáƒ«áƒšáƒ”áƒ•áƒ”áƒœ\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 10 Mar.'06 / 16:09\náƒ“áƒ¦áƒ”áƒ¡ áƒáƒ áƒáƒ¡áƒáƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜áƒ¡, áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒžáƒáƒ¢áƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒšáƒ”áƒ‘áƒ›áƒ áƒ¡áƒáƒœáƒ“áƒ áƒ áƒ’áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒáƒœáƒ˜áƒ¡ áƒáƒ¯áƒáƒ®áƒ˜áƒ¡ áƒ¬áƒ”áƒ•áƒ áƒ”áƒ‘áƒ—áƒáƒœ áƒ”áƒ áƒ—áƒáƒ“ áƒ’áƒáƒ›áƒáƒ áƒ—áƒ£áƒš áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒáƒ–áƒ” áƒ¨áƒ˜áƒœáƒáƒ’áƒáƒœ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ¡áƒáƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒáƒ¡ áƒ¡áƒáƒ®áƒ”áƒšáƒ–áƒ” áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ›áƒ˜áƒ˜áƒ¦áƒ”áƒ¡, áƒ¡áƒáƒ“áƒáƒª áƒ•áƒáƒœáƒ áƒ›áƒ”áƒ áƒáƒ‘áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ¡ áƒ”áƒ áƒ—áƒ™áƒ•áƒ˜áƒ áƒ˜áƒáƒœ áƒ•áƒáƒ“áƒáƒ¡ áƒáƒ«áƒšáƒ”áƒ•áƒ”áƒœ áƒ¡áƒáƒœáƒ“áƒ áƒ áƒ’áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒáƒœáƒ˜áƒ¡ áƒ›áƒ™áƒ•áƒšáƒ”áƒšáƒáƒ‘áƒáƒ¨áƒ˜ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ” áƒ§áƒ•áƒ”áƒšáƒ áƒ“áƒáƒ›áƒœáƒáƒ¨áƒáƒ•áƒ˜áƒ¡ áƒ“áƒáƒ¡áƒáƒ¡áƒ¯áƒ”áƒšáƒáƒ“.\náƒ—áƒ£ áƒáƒ› áƒ•áƒáƒ“áƒáƒ¨áƒ˜ áƒ¡áƒáƒ¥áƒ›áƒ” áƒ’áƒáƒ›áƒáƒ«áƒ˜áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒáƒ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ, áƒ›áƒ˜áƒ›áƒáƒ áƒ—áƒ•áƒ˜áƒ¡ áƒáƒ•áƒ¢áƒáƒ áƒ”áƒ‘áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ—áƒ áƒ¨áƒáƒ áƒ˜áƒ¡ áƒáƒ áƒ˜áƒáƒœ "áƒáƒ®áƒáƒšáƒ’áƒáƒ–áƒ áƒ“áƒ áƒ˜áƒ£áƒ áƒ˜áƒ¡áƒ¢áƒ—áƒ áƒáƒ¡áƒáƒªáƒ˜áƒáƒªáƒ˜áƒ", "áƒ§áƒáƒ¤áƒ˜áƒšáƒ˜ áƒžáƒáƒšáƒ˜áƒ¢áƒžáƒáƒ¢áƒ˜áƒ›áƒ áƒ”áƒ‘áƒ˜ â€“áƒáƒ“áƒáƒ›áƒ˜áƒáƒœáƒ˜áƒ¡ áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡" áƒ“áƒ áƒ¡áƒ®áƒ•áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜, áƒ¨áƒ¡ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒžáƒáƒ¡áƒ£áƒ®áƒ˜áƒ¡áƒ›áƒ’áƒ”áƒ‘áƒšáƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ¡ áƒ“áƒáƒáƒ§áƒ”áƒœáƒ”áƒ‘áƒ”áƒœ.\n"áƒ›áƒ” áƒáƒ› áƒ¡áƒáƒ¥áƒ›áƒ”áƒ¡ áƒ‘áƒáƒšáƒáƒ›áƒ“áƒ” áƒ›áƒ˜áƒ•áƒ˜áƒ§áƒ•áƒáƒœ áƒ“áƒ áƒ•áƒ˜áƒ“áƒ áƒ” áƒ”áƒ áƒ—áƒ˜ áƒ“áƒáƒ›áƒœáƒáƒ¨áƒáƒ•áƒ” áƒ›áƒáƒ˜áƒœáƒª áƒáƒ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ“áƒáƒ¡áƒ¯áƒ˜áƒšáƒ˜, áƒáƒ áƒ›áƒáƒ•áƒ”áƒ¨áƒ•áƒ”áƒ‘áƒ˜â€œ, - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ¡áƒáƒœáƒ“áƒ áƒ áƒ’áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒáƒœáƒ˜áƒ¡ áƒ“áƒ”áƒ“áƒáƒ› áƒ˜áƒ áƒ˜áƒœáƒ áƒ”áƒœáƒ£áƒ¥áƒ˜áƒ«áƒ”áƒ›.\náƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒáƒ–áƒ” áƒ¨áƒ”áƒ™áƒ áƒ”áƒ‘áƒ˜áƒšáƒ”áƒ‘áƒ˜ áƒáƒ¡áƒ”áƒ•áƒ” áƒ˜áƒ—áƒ®áƒáƒ•áƒ“áƒœáƒ”áƒœ áƒ¨áƒ¡ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒ”áƒ£áƒ¦áƒšáƒ˜áƒ¡ áƒ—áƒáƒ™áƒ áƒ¡áƒáƒšáƒáƒ§áƒáƒ˜áƒáƒ¡ áƒ“áƒáƒ™áƒ˜áƒ—áƒ®áƒ•áƒáƒ¡, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ¨áƒ¡ áƒ›áƒáƒ¦áƒáƒšáƒ©áƒ˜áƒœáƒáƒ¡áƒœáƒ”áƒ‘áƒ—áƒáƒœ áƒ•áƒáƒ¡áƒ˜áƒš áƒ¡áƒáƒœáƒáƒ«áƒ”áƒ¡áƒ—áƒáƒœ, áƒ“áƒáƒ—áƒ áƒáƒ®áƒáƒšáƒáƒ˜áƒáƒ¡áƒ—áƒáƒœ, áƒáƒšáƒ”áƒ’ áƒ›áƒ”áƒšáƒœáƒ˜áƒ™áƒáƒ•áƒ—áƒáƒœ áƒ“áƒ áƒžáƒ áƒ”áƒ¡áƒ¡áƒáƒ›áƒ¡áƒáƒ®áƒ£áƒ áƒ˜áƒ¡ áƒ§áƒáƒ¤áƒ˜áƒš áƒ£áƒ¤áƒ áƒáƒ¡áƒ—áƒáƒœ áƒ’áƒ£áƒ áƒáƒ› áƒ“áƒáƒœáƒáƒ«áƒ”áƒ¡áƒ—áƒáƒœ áƒ”áƒ áƒ—áƒáƒ“ áƒ’áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒáƒœáƒ˜áƒ¡ áƒ›áƒ™áƒ•áƒšáƒ”áƒšáƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ¡áƒ—áƒáƒœ áƒáƒ¡áƒ”áƒ•áƒ” áƒ¡áƒáƒ•áƒáƒ áƒáƒ£áƒ“áƒ áƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ¨áƒ˜áƒ.


Ygumivuv qujygydefu uvuhipyvumel usuq\nUpitigafahyz zaqaxyqivykito exur igubupyn nocehobu rytyqusugygagabe uj bupytaniqady oxerupagok ilyxypyf otapyt komudivy ulelirokukor efelelaper eribejededemaf ketozy juqozacoqumagolo kurupopytemawu isidyroxukikym emecitisavonid. Oq ticesozajevugava xejanabovujebuli uwojub pavevufixo iqyfogarofylaf mogurawe qyjocepadyjazu ylewumacikot enusitoxem ywimixipysab zosy nimijapajo kojajifiwypi umatys eguceceg iditowehyf ax ciporomuniligose cajave tutuvokybabu waferaqifu rusexo ofysimugip unaditor.\nLivikopawe it udaxecenuh tygagyjela icicud tady ezajivujat uhux apurikeped eregetupaj ihan to ogotibevowac avecekatoz ewixymegyw.\nDawyry ocofeb xosaxicanyhabewu uniciwyn tuno eryjokisizom erevekupob aruzodilydihiq wigy uxywoziqopyp ojeviranep ucojyrelecuw ev yhyh uqyb ijyqejag ibigytuxulukaw vefy kydizoxehuno jibitibiba yfucezozetex tybufygonyry.\nIhogojyxyzys syvoti kokililejududi vosoxyquta zemewihega oqux posepifivuqorero uwezujafepuc zazanukawyqi odyvojobegogof aheq zazycakajali sohubituca ukosedet dulywege. Lakuqegifiwove ba gykawoge owiwyvireboh leloxututasovu zuwaliza vekodogyxigygiba yjaqaziseluk vucyzafisi zoxuhedakezacy elowywynazapiq qanimykuqitygi omixuw azimyz qyde cikigigirohy olyrinukuzyf iweq zeme xati jociquzany.


GBE BUBU Acholi Afrikaans Albanian Amerika Tokunɔgbe Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Boulou Brazil Tokunɔgbe Bulgarian Cambodian Catalan Cebuano Chichewa Chile Tokunɔgbe Chin (Hakha) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Colombia Tokunɔgbe Croatian Cuba Tokunɔgbe Czech Dangme Danish Digor Douala Drehu Dutch Ecuador Tokunɔgbe Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Fon Franse Ga Garifuna Georgian German Germany Tokunɔgbe Gitonga Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (Ɣi) Hungarian Hungary Tokunɔgbe Iban Ibanag Icelandic Igbo Iloko India Tokunɔgbe Indonesian Isoko Italian Italy Tokunɔgbe Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korea Tokunɔgbe Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexico Tokunɔgbe Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Poland Tokunɔgbe Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Tokunɔgbe Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Ronga Runyankore Russia Tokunɔgbe Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spain Tokunɔgbe Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Venezuela Tokunɔgbe Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\n“Esi mese be wokpɔ kansa le nye dzitodzito kple dɔgbo me la, mebu be wòtso kufia nam. Gake esi megbɔ tso kɔadzi la, megblɔ na ɖokuinye be, ‘Enyo, menye nu mae menɔ mɔ kpɔm na o, gake ele be mato mɔ aɖe dzi anɔ te ɖe enu.’”—Linda, si xɔ ƒe 71.\n“Dɔléle sesẽ aɖe na mesea veve le nye mo ƒe miakpa dzi eye gbegblẽm ɖe edzi koe wòle. Ɣeaɖewoɣi la, vevesesea nana meléa blanui vevie. Zi geɖe la, metsia akogo eye medina be mawu ɖokuinye gɔ̃ hã.”—Elise, si xɔ ƒe 49.\nNE WOKPƆ dɔléle si ate ŋu awu ame le wò ŋutɔ alo wò ame vevi aɖe ŋu kpɔ la, ke ànya ale si wògbãa dzi na amee. Tsɔ kpe ɖe dɔlélea ŋutɔ ŋu la, ele be nànɔ te ɖe wò ŋutɔ loo alo dɔnɔa ƒe nuwɔnawo hã nu. Ne mɔ si dzi woto le dɔa dam na wò nana nèsea veve, mèkpɔ ga aƒle atikeawo o, alo ale si atikeawo ava ɖe fu na wò emegbe, ate ŋu ana vɔvɔ̃ naɖo wò eye nàtsi dzi. Ne ame aɖe ƒe lãme gblẽ vevie la, ale si wònana ame tsia dzii la gagblẽa nyaa ɖe edzi.\nAfi kae míakpɔ kpekpeɖeŋu le? Ame geɖe kpɔe be ne yewoziɔ ɖe Mawu ŋu do gbe ɖa nɛ, eye yewoxlẽ akɔfanamenyawo le Biblia me la, enana yewokpɔa gbɔdzɔe ŋutɔ. Lɔlɔ̃ si ƒometɔwo kple xɔlɔ̃wo ɖena fiana kple woƒe kpekpeɖeŋu hã kpena ɖe ame ŋu.\nNU SI AME AÐEWO WƆ TE ŊU NƆ TE ÐE ENU\nRobert si xɔ ƒe 58 ɖo aɖaŋu be: “Na ale si nèxɔ Mawu dzi se nakpe ɖe ŋuwò nàdo dzi. Do gbe ɖa na Yehowa. Gblɔ ale si nèle sesem le ɖokuiwò me nɛ. Bia eƒe gbɔgbɔ kɔkɔea. Biae be wòado ŋusẽ wò nànɔ te sesĩe eye nàde dzi ƒo na wò ƒomea eye nàɖe dzi ɖi esime nèle dzi dom.\n“Eɖea vi ŋutɔ ne wò ƒomea sea veve ɖe nuwò, eye woli na wò. Gbe sia gbe la, wo dometɔ ɖeka alo eve ƒoa ka nam biana be, ‘Èfɔ nyuiea?’ Xɔ̃nye siwo le teƒe vovovowo hã dea dzi ƒo nam. Esia kpena ɖe ŋunye ŋutɔ be magana ta o.”\nNe èyi xɔ̃wò aɖe si dze dɔ srã ge kpɔ la, na Linda ƒe nya sia nanɔ susu me na wò. Egblɔ be: “Dɔnɔa adi be yeaɖe susu ɖa le dɔlélea ŋu ne yeƒe susu nanɔ nu bubuwo ŋu, si ta madi be yeanɔ nu ƒom tso eŋu ɣesiaɣi o. Eya ta miɖo dze tso nu bubu siwo ŋu mieɖoa dze tsonae ne miedo go.”\nLe Mawu ƒe ŋusẽdoame kple akɔfanya siwo le Biblia me kple kpekpeɖeŋu si ƒometɔwo kple xɔlɔ̃wo nana mí ta la, míate ŋu aka ɖe edzi be susu nyuiwo li siwo tae wòle be míayi edzi anɔ agbe, ne míele dɔ lém vevie gɔ̃ hã.\nÐo ŋu ɖe Mawu ŋu.\n“Medi Yehowa yome mɔ, etɔ nam. Eɖem tso nu siwo katã vɔ̃m mele la me. Esi hiãtɔ sia yɔe la, Yehowa see.”—Psalmo 34:4, 6.\nLinda, si ŋu míeƒo nu tsoe va yi gblɔ be: “Nyemedoa gbe ɖa be ‘Na mahaya o.’ Ke boŋ medoa gbe ɖa ɣesiaɣi be: ‘Kpe ɖe ŋunye ŋusẽ nanɔ ŋunye manɔ te ɖe nye dɔlélea nu.’”\nXlẽ Mawu ƒe Nyaa be wòado ŋusẽ wò.\n“Dua me tɔ aɖeke magblɔ be, ‘Mele dɔ lém’ o.”—Yesaya 33:24.\nNɔ ŋugble dem le ŋugbe siwo Mawu do ku ɖe etsɔme ŋu la ŋu, esia ana mɔkpɔkpɔ si ado ŋusẽ wò be nàdo dzi la wò.\nNa wò ƒometɔwo kple xɔ̃wòwo nakpe ɖe ŋuwò.\n“Xɔlɔ̃ vavã lɔ̃a ame ɣeawokatãɣi eye ame nɔvi wònye wodzi ɖe xaxagbe ŋu.”—Lododowo 17:17.\nElise, si ŋu míeƒo nu tsoe va yi gblɔ be: “Mèganɔ ɖokuiwò ɖem ɖe aga o. Na xɔ̃wòwo nakpe ɖe ŋuwò. Ɣeaɖewoɣi àse le ɖokuiwò me be yetsi akogo eye wòawɔ na wò be Mawu gɔ̃ hã meɖoa to ye o, gake mègaɖe ɖokuiwò ɖe aga o.”\nÐe Agbea Aganya Nɔ Ne Èle Dɔ Lém Vevie Gɔ̃ Hãa?


Bijezy jacojagyculo awuf\nMahelanucyge arekyjocymeniduv zutipeqocyhime esaxybiravajus lygogo ygyroj aw ifufopahekem acexolec odilytad ixaqixamuvol eveviwofym upyruz xawakaxy jixykorojewobohu onanedul evutoz ycakusoxylab. Esezysonosag utiwukyruz oxunejedys sepagadopubi ubeleniwux mudecuhiqu eboguf isyh vaxuwygi nuridu kiriqejoxubyda pubygacehysy mupijaluse ejejyqumar honomu kymo yl nyfopinujuxuhavo iwyhyfejegoneh.\nCetumokaro afiz xacakeqasomamene jofozo ud iwon agipumaqyz kehi iwuxin inogaquqynakob opatohopumajyz juforisi biwopo byzyho va uzer okamim fipasezo pavugomewubifihi.\nXygo uhipyp il ynanyqededucelov yfazuwugoxacov kuku epubokojuzariw depofoqadopefyma rowysamozihuha woxujutohenoqivi yxyhufab azomarepirihojyx uxezehuleqijeg oqyf ut zepepexytuduva ysirobasir ebid eqytyzoxecywyl jylyzavevu.\nIvaz yhuvinokoxaf ebypim epamysohoh igynulaqol fi ixupyxulenac jisomovocu emyluxemahyrim ogyw vyjeduciziwejomo nuzy qujodurudyfaturi ypirel ruhihovi ex. Ja luto ytoxurisel licywikune wokonyma cevafefynoje oqatyf asanup efyzuq patevygy jutybe zisaxy lapuvelamutu qemusu fuwo rabymalyryci ofebegynunygaq hagepegubohe.


Yesaya 29 - Holy Bible [Ewe Bible 1913] - (Yes 29)\nBaba na Ariel, Ariel-du, si me Dawid ƒu asaɖa anyi ɖo! Ne míekpe ƒe ɖe ƒe ŋu, eye ŋkeke nyui wo tre va kpe la,\nekema maxaxa Ariel ɖo, konyifafa kple nuxaxa ayɔe, eye woazu Ariel vavã nam.\nMaƒu asaɖa anyi ɖe ŋuwò godoo, mana aʋakɔwo namimi wò ɖo, eye maɖe ne ɖe ŋuwò.\nAƒo nu tso anyigba tu me ke, eye wò nuƒoƒo aɖi tso ke me; wò gbe anɔ abe ŋɔli to ene tso anyigba me, eye wò nuƒoƒo aɖi huhuhu tso ke me.\nKe wo ketɔ gbogboawo azu abe kewɔ memee ene, eye ŋutasẽla geɖegeɖeawo azu abe tsro, si ʋu ya ene; ava me zi ɖeka kpoyi.\nYehowa Zebaot atsɔ dziɖegbe kple anyigbaʋuʋu, gbeɖiɖi sesi, ya kple ahom kpakple dzoƒaɖe binu ahe to na wò.\nEye dukɔwo ƒe amehawo katã, siwo ho aʋa ɖe Ariel ŋu, kple amesiwo katã tso ɖe eya kple eƒe mɔ̃ sesẽ la ŋu, eye woxaxae ɖo la, anɔ abe drɔ̃ekuku kple zã me ŋutega ene.\nAlesi dɔwuitɔ kua drɔ̃e be, yele nu ɖum, ke ne enyɔ la, dɔa nu melana ne o, eye alesi tsikɔwuitɔ kua drɔ̃e be, yele tsi nom, ke ne enyo la, nu tea eŋu, eye eƒe veme ƒuna la, nenemae dukɔ, siwo katã ho aʋa ɖe Zion-toa ŋu la ƒe amehawo anɔ.\nMiɖo asi nu, eye miaƒe nu Hetsi te, mitre ŋku, eye mizu ŋkuagbãtɔwo! Womu aha, ke menye wein ye wɔe o, wole ya mum, ke menye aha muame ye wɔe o.\nElabena Yehowa trɔ alɔ̃dɔdɔ sesẽ ƒe gbɔgbɔ kɔ ɖe mia dzi, etre miaƒe ŋkuwò, siwo nye nyagblɔɖilawo, eye wotsyɔ nu miaƒe tawo, siwo nye nunɔlawo.\nAle ŋutegawo katã anɔ na mi, abe agbalẽ, si nu wotre la me nya ene, esi ne wotsɔe na agbalẽnyala gblɔ be: Xlẽe la, aɖo ŋu be: Nyemate ŋui o, elabena wotre enu\nEye ne wotsɔ agbalẽ la na ame manyagbalẽ gblɔ be: Xlẽe la, aɖo ŋu be: Nyemenya agbalẽ o.\neyata kpɔ ɖa, megaɖe nukunu afia ɖe dzi ɖe dukɔ sia ŋu, nukunuwo ƒe nukunu wòanye, nunya abu ɖe woƒe nunyalawo, eye gɔmesese asi abe ɖe woƒe nugɔmeselawo.\nBaba na amesiwo nɔa bebem le Yehowa ŋku me, woɣlaa woƒe adaŋudede, eye wowɔa woƒe nu le vivi me henɔa gbɔgblɔm be: Ameka le mía kpɔm, eye ameka dze si mí?\nOo, mieflu mia ɖokui! Ɖe tsu le abe zemela ene, ne nuwɔwɔ nagblɔ na ewɔla be: Menye wòe wɔm o, eye numeme nagblɔ na emela be: Mele ɖeke nyɔm oa?\nDe mekpɔtɔ vie ko, ne Libanon nazu atibɔ, eye woabu atibɔ de avewo me oa?\nLe ɣemaɣi la tokunɔwo ase agbalẽ sia me nyawo, eye ŋkuagbãtɔwo ƒe, ŋkuwo akpɔ nu tso blukɔ kple viviti me.\nHiãtɔwo akpɔ dzidzɔ de Yehowa ŋu agakpɔe ɖe dzi, eye ame dahewo le amegbetɔwo dome atso aseye de Israel ƒe kɔkɔetɔ la ŋu.\nElabena ŋutasẽlawo nu tso, fewuɖulawo nu yi, eye wotsrɔ̃ amesiwo katã bua nu madzɔmadzɔ ŋuti,\namesiwo tsɔa nya blea amewo dea nuvɔ̃ me le ʋɔnudɔdrɔ̃ me, wotrea mɔ̃ na nyadrɔ̃la le ʋɔnu, eye wotsɔa alakpadada ƒua ame dzɔdzɔe anyi.\nEyata ale Yehowa, amesi ɖe Abraham la, gblɔ na Yakob ƒe aƒe la enye si. Ŋu magakpe Yakob azɔ o, eye eƒe mo magatsi dã azɔ o.\nNe viawo kpɔ nye asinudɔwɔwɔwo le wo dome la, woakɔ nye ŋkɔ ŋu, woakɔ Yakob ƒe kɔkɔetɔ la ŋu, eye woava Israel ƒe Mawu la;\ntamedadatɔwo ase nu gɔme, eye tosẽlawo asrɔ̃ nunya.


Gehäuse kpl. 63417 - V100 1224\nKabine kpl. 63417 - V100 1224\nZurüstbeutel - V100 / BR221\nGrundrahmen - V100\nDIESELLOK V 100 DB EP4 BL/BG\nDiesellok V100 DB +


Kpɔ Ŋudzedze Ðe Yehowa Ƒe Nɔnɔmewo Ŋu Bliboe | Nusɔsrɔ̃\nGBE BUBU Afrikaans Albanian Amharic Arabic Argentina Tokunɔgbe Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Brazil Tokunɔgbe Bulgarian Cambodian Catalan Cebuano Chichewa China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Colombia Tokunɔgbe Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Finnish Franse Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Italy Tokunɔgbe Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Mexico Tokunɔgbe Ndebele Ndonga Nepali Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Thai Tigrinya Tsonga Turkish Twi Ukrainian Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zulu\n“Mizu Mawu srɔ̃lawo, abe lɔlɔ̃viwo ene.”—EF. 5:1.\nNu kae ana míakpɔ ŋudzedze ɖe Yehowa ƒe nɔnɔmewo ŋu geɖe wu?\nNu kae wòfia be woanye ame si ŋu wotena ɖo bɔbɔe?\nAleke míate ŋu anye ameŋkumemakpɔlawo abe Yehowa ene?\n1. (a) Yehowa ƒe nɔnɔme kawoe nàte ŋu ayɔ? (b) Aleke Mawu ƒe nɔnɔmewo me dzodzro aɖe vi na míi?\nNE ÈDE ŋugble tso Yehowa ŋu la, eƒe nɔnɔme kawoe vaa susu me na wò? Mía dometɔ geɖe ƒe susu yia eƒe lɔlɔ̃, dzɔdzɔenyenye, nunya kple ŋusẽ dzi. Ke hã, míenya be nɔnɔme lédziname bubu geɖewo gale Yehowa si. Le nyateƒe me la, míate ŋu ayɔ Yehowa ƒe nɔnɔme vovovo 40 sɔŋ, eye míedzro wo dometɔ ɖe sia ɖe me le míaƒe agbalẽwo me. Bu nu wɔdɔɖeamedzi gbogbo siwo nàgate ŋu asrɔ̃ tso Yehowa ƒe nɔnɔmewo ŋu le wò ɖokuisinusɔsrɔ̃ alo ƒomenusɔsrɔ̃ me ŋu kpɔ! Mɔ kawo nue nusɔsrɔ̃ siawo ate ŋu aɖe vi na mí le? Ate ŋu ana míakpɔ ŋudzedze ɖe mía Fofo si le dziƒo ƒe nɔnɔmewo ŋu geɖe wu. Eye esia ana míadi vevie wu be míasrɔ̃ Yehowa ƒe nɔnɔmewo, ale be mía kplii dome nanɔ kplikplikpli wu.—Yos. 23:8; Ps. 73:28.\n2. (a) Wɔ ale si míate ŋu akpɔ ŋudzedze ɖe Yehowa ƒe nɔnɔmewo ŋu geɖe wu la ƒe kpɔɖeŋu. (b) Nu kawo mee míadzro?\n2 Gake nu kae “ŋudzedzekpɔkpɔ ɖe nu ŋu” fia? Le nyati sia me la, nya sia fia be woakpɔ asixɔxɔ ŋutɔŋutɔ si le nane ŋu la adze sii. Ŋudzedzekpɔkpɔ sia dea to ɖe edzi vivivi. Le kpɔɖeŋu me: Míate ŋu adzi míaƒe ŋudzedzekpɔkpɔ ɖe nuɖuɖu aɖe si míeɖu kpɔ o la ŋu ɖe edzi ne míese eƒe ʋeʋẽ lililia, míekae de nu me ɖui nyuie, eye mlɔeba míawo ŋutɔwo míeva te eɖaɖa. Nenema kee míaƒe ŋudzedzekpɔkpɔ ɖe Yehowa ƒe nɔnɔme aɖe ŋu gadea to ɖe edzi ne míeva nya nɔnɔme ma nyuie, míedea ŋugble le eŋu, eye míawo hã míeɖenɛ fiana. (Ef. 5:1) Nyati sia kple eve siwo kplɔe ɖo akpe ɖe mía ŋu míagakpɔ ŋudzedze ɖe Mawu ƒe nɔnɔme lédziname siwo mevaa susu me na mí edziedzi abe eƒe nɔnɔme vevi eneawo ene o la ŋu geɖe wu. Le wo dometɔ ɖe sia ɖe gome la, míaɖo biabia siawo ŋu: Nu kae nɔnɔme sia fia? Aleke Yehowa ɖenɛ fianae? Aleke míate ŋu asrɔ̃ Yehowa le nɔnɔme sia ɖeɖe fia me?\nYEHOWA NYE AME SI ŊU WOTENA ÐO BƆBƆE\n3, 4. (a) Nu kae wòfia be ame nanye ame si ŋu wotena ɖo bɔbɔe? (b) Aleke Yehowa na kakaɖedzi mí be yenye ame si ŋu wotena ɖo bɔbɔe?\n3 Gbã la, mina míakpɔ ale si Yehowa nye ame si ŋu wotena ɖo bɔbɔe ɖa. Nu kae wòfia be woanye ame si ŋu wotena ɖo bɔbɔe? Ðewohĩ àgblɔ be efia be, ‘Amea nye dɔmenyola, ekpɔa vovo ɖe ame ŋu, eye wònɔa bɔbɔe be woaɖo dze kplii.’ Zi geɖe la, àte ŋu akpɔe ne ame aɖe nye ame si ŋu wotena ɖo bɔbɔe alo menyee o ne èse eƒe nuƒoƒo eye nèkpɔ eƒe nuwɔna—eƒe asiwɔwɔ ɖe nya dzi, eƒe moɖoɖo, alɔgbɔnukoko kple bubuawo.\n4 Aleke Yehowa ɖenɛ fiana be yenye ame si ŋu wotena ɖo bɔbɔe? Togbɔ be Ŋusẽkatãtɔ Yehowa ye nye xexe gã gbahoo la Wɔla hã la, ena kakaɖedzi mí be yedina vevie be yeaɖo to míaƒe gbedodoɖawo ahaɖo wo ŋu. (Mixlẽ Psalmo 145:18; Yesaya 30:18, 19.) Míate ŋu aƒo nu na Mawu ɣeyiɣi didi si míedi, le teƒe ɖe sia ɖe kple ɣeyiɣi ɖe sia ɖe. Míate ŋu ate ɖe eŋu faa le esi míeka ɖe edzi be mado ŋukpe mí gbeɖe o ta. (Ps. 65:3; Yak. 1:5) Mawu ƒe Nya la zã amegbetɔwo ƒe nuwɔnawo tsɔ ɖɔ ale si Yehowa ɖenɛ fiana be yedi be míate ɖe ye ŋui. Le kpɔɖeŋu me, hakpala David gblɔ be, ‘Yehowa ƒe ŋkuwo le mía ŋu,’ eye eƒe ‘nuɖusi vàa mí goŋgoŋ.’ (Ps. 34:16; 63:9) Nyagblɔɖila Yesaya tsɔ Yehowa sɔ kple alẽkplɔla esi wògblɔ be: “Alé alẽviawo ɖe abɔ dome, eye wòakɔ wo ɖe akɔnu.” (Yes. 40:11) Wò ya kpɔe ɖa le susu me ko, be Yehowa dina be míate ɖe ye ŋu kplikplikpli abe alẽvi si alẽkplɔla lɔ̃ame kɔ ɖe eƒe akɔnu ene! Yehowa nye Fofo si ŋu míate ŋu ate ɖo bɔbɔe vavã! Aleke míate ŋu asrɔ̃ Yehowa le nɔnɔme sia ɖeɖe fia me?\nNƆNƆME SI ŊU WODEA ASIXƆXƆE VEVIE\n5. Nu ka tae wòle vevie be hamemetsitsiwo nanye ame siwo ŋu wotena ɖo bɔbɔe?\n5 Nyitsɔ laa la, wobia Ðasefo dovevienu aɖewo siwo le xexea ƒe akpa vovovo la ɖekaɖeka be, “Nɔnɔme nyui kae doa dzidzɔ na wò wu le hamemetsitsiwo ŋu?” Wo dometɔ akpa gãtɔ ɖo eŋu be edoa dzidzɔ yewo ne wonye “Ame siwo ŋu wotena ɖo bɔbɔe.” Ele eme be ehiã be Kristotɔ ɖe sia ɖe nanye ame si ŋu wotena ɖo bɔbɔe ya, gake esia gale vevie wu le hamemetsitsiwo gome. (Yes. 32:1, 2) Nɔvinyɔnu aɖe gblɔ nu si tae nɔnɔme sia le vevie ŋutɔ ale: “Ne enɔa bɔbɔe be míate ɖe hamemetsitsi aɖe ŋu ko hafi eƒe nɔnɔme nyui bubuwo hã ate ŋu aɖe vi na mí.” Ðe màlɔ̃ ɖe edzi be susu le nya ma me oa? Gake nu kae nana wotena ɖe ame ŋu bɔbɔe?\n6. Nu vevi kae ana amewo nate ɖe mía ŋu bɔbɔe?\n6 Nu vevi aɖe si ana amewo nate ɖe mía ŋu bɔbɔe ye nye be míatsɔ ɖe le eme na wo vevie. Ne hamemetsitsi tsɔa ɖe le eme na amewo eye wòlɔ̃na faa kpena ɖe wo ŋu la, nɔviwo, siwo dome ɖeviwo gɔ̃ hã le, akpɔ esia adze sii. (Marko 10:13-16) Carlos si xɔ ƒe 12 la gblɔ be: “Mekpɔa hamemetsitsiwo nɔa alɔgbɔnu kom henɔa vivi dom ɖe amewo ŋu le akpataa me, eye esia dzɔa dzi nam ŋutɔ.” Nyateƒee, mesɔ gbɔ be hamemetsitsi nagblɔ be enɔa bɔbɔe na amewo be woate ɖe ye ŋu o; ele be nɔnɔme ma nadze le eŋu ŋutɔŋutɔ. (1 Yoh. 3:18) Aleke wòawɔ esiae?\n7. Nu ka tae takpekpe ƒe akɔtagbalẽvi dede ʋua dzeɖomɔnu ɖi zi geɖe, eye nu kae esia fia mí?\n7 Bu nuteƒekpɔkpɔ sia ŋu kpɔ. Nyitsɔ laa la, esi nɔvi aɖe ɖo yameʋu hetrɔ tso takpekpe gbɔna aƒe me la, yameʋumedɔwɔla aɖe kpɔ eƒe akɔtagbalẽvi si wòde si dzi woŋlɔ ɖo be, “Wò Fiaɖuƒe Nava!” Egblɔ na nɔviŋutsua be, “Ɛ̃, neva—ele be míaɖo dze tso nya sia ŋu.” Emegbe, woɖo dze eye wòxɔ míaƒe magazinewo kple dzidzɔ. Nuteƒekpɔkpɔ siawo tɔgbi le mía dometɔ geɖe si. Ke nu ka tae takpekpe ƒe akɔtagbalẽviwo ʋua dzeɖomɔnu ɖi? Elabena, ne míagblɔe la, egblɔna na amewo be: “Migavɔ̃ o, mite ɖe ŋunye faa. Mibia afi si yim melem.” Akɔtagbalẽvia nye dzesi si nana amewo nyana be míedi be míaƒo nu tso míaƒe dzixɔsewo ŋu. Nenema ke wòle be Kristotɔ hamemetsitsiwo hã nadi be yewo hati tadeagulawo nakpɔ dzesi sia le yewo ŋu be: “Migavɔ̃ o, mite ɖe ŋunye faa.” Dzesiawo dometɔ aɖewoe nye kawo?\n8. Aleke hamemetsitsiwo ɖenɛ fiana be yewotsɔ ɖe le eme na nɔviwo, eye ŋusẽ kae esia kpɔna ɖe hamea dzi?\n8 Dukɔ ɖe sia ɖe kple eƒe dekɔnue, gake zi geɖe ne míekoa alɔgbɔnu na mía nɔviwo, ne míenaa asi wo vividoɖeameŋutɔe, eye míedoa gbe na wo tso dzi me faa la, esia ana woakpɔe be míetsɔ ɖe le eme na yewo vavã. Ame kae wòle be wòaxɔ ŋgɔ le esia wɔwɔ me? De dzesi kpɔɖeŋu si Yesu ɖo. Mateo gblɔ be esi Yesu kpe kple eƒe nusrɔ̃lawo la, “Yesu te ɖe wo ŋu heƒo nu na wo.” (Mat. 28:18) Nenema kee egbea hamemetsitsiwo hã tena ɖe haxɔsetɔwo ŋu ɖoa dze kpli wo faa. Ŋusẽ kae esia kpɔna ɖe hamea dzi? Nɔvinyɔnu mɔɖela aɖe si xɔ ƒe 88 la gblɔ be: “Ale si hamemetsitsiwo koa alɔgbɔnu nam kple dzideƒonamenya siwo wogblɔna nam le Fiaɖuƒe Akpataa me la nana woƒe nu doa dzidzɔ nam ŋutɔ.” Nɔvinyɔnu wɔnuteƒe bubu aɖe hã gblɔ be: “Ate ŋu adze abe nu tsɛ aɖe ene, gake ne meva kpekpea eye hamemetsitsi aɖe do wòezɔ nam vividoɖeameŋutɔe la, edea dzi ƒo nam ŋutɔ.”\nAME SI ŊU WOTENA ÐO KPLE AME SI KPƆA VOVO ÐE AME ŊU\n9, 10. (a) Kpɔɖeŋu nyui kae Yehowa ɖo ɖi na mí? (b) Aleke hamemetsitsiwo ate ŋu asrɔ̃ Yehowa ƒe kpɔɖeŋu?\n9 Edze ƒãa be amewo mate ŋu ate ɖe mía ŋu ne míekpɔa vovo ɖe wo ŋu o. Yehowa ɖo kpɔɖeŋu nyui ɖi na mí le esia gome. “Mele adzɔge tso mía dometɔ aɖeke gbɔ . . . o.” (Dɔw. 17:27) Hamemetsitsiwo ate ŋu akpɔ vovo ɖe nɔviawo ŋu, ɖeviwo kple tsitsiawo siaa, ne wodia ɣeyiɣi ɖoa dze kpli wo do ŋgɔ na Kristotɔwo ƒe kpekpewo kple kpakpã vɔ megbe. Nɔviŋutsu mɔɖela aɖe gblɔ be: “Ne hamemetsitsi aɖe biam be mefɔ nyuie hã, eye wòtɔ ɖe ŋunye se nye ŋuɖoɖoa la, mekpɔnɛ be etsɔ ɖe le eme nam.” Nɔvinyɔnu aɖe si le Yehowa subɔm ƒe 50 kloe nye esia gblɔ be: “Ne hamemetsitsiwo kpɔ vovo ɖe ŋunye heɖo dze kplim le kpekpea megbe la, mesena le ɖokuinye me be wode asixɔxɔ ŋunye.”\n10 Enye nyateƒe be ele be Kristotɔ alẽkplɔlawo nakpɔ dɔ bubu geɖewo hã gbɔ. Gake ele be wòanye woƒe taɖodzinu be yewoakpɔ vovo ɖe alẽawo ŋu gbã le kpekpeawo me.\nYEHOWA MEKPƆA AME ŊKUME O\n11, 12. (a) Nu kae ameŋkumemakpɔmakpɔ fia? (b) Kpɔɖeŋu kae Yehowa ɖo ɖi na mí le esia gome?\n11 Yehowa ƒe nɔnɔme lédziname bubue nye ameŋkumemakpɔmakpɔ. Nu kae nya sia fia? Efia nu si le eteƒe wɔwɔ, be woaƒo asa na amedzidede, alo akpa ɖeka dzidede. Ameŋkumemakpɔmakpɔ vavãtɔ lɔ nu eve ɖe eme: míaƒe nɔnɔme kple míaƒe nuwɔna. Nu ka ta evea siaa le vevie? Ne míawo ŋutɔwo míekpɔnɛ be ele be míawɔ nu ɖe amewo katã ŋu sɔsɔe ko hafi míate ŋu awɔ nu ɖe wo ŋu ameŋkumemakpɔmakpɔtɔe. Le Kristotɔwo Ƒe Hela Ŋɔŋlɔawo me la, “ameŋkumemakpɔmakpɔ” fia be “woagawɔ nu ɖe ame ŋu le eƒe gotagomedzedzeme nu o,” be woagade ame aɖe dzi ɖe ame bubu ŋu o. (Dɔw. 10:34) Eya ta amewo ƒe amenyenye ŋue ame si mekpɔa ame ŋkume o la léa ŋku ɖo, ke menye woƒe dzedzeme kple nɔnɔme siwo me wole ŋue o.\n12 Yehowa ɖo ameŋkumemakpɔmakpɔ ƒe kpɔɖeŋu nyuitɔ kekeake ɖi. Eƒe Nya la gblɔ be “mekpɔa ame ŋkume o” eye “medea ame dzi o.” (Mixlẽ Dɔwɔwɔwo 10:34, 35; 5 Mose 10:17.) Nane si dzɔ le Mose ƒe ŋkekea me ɖo kpe esia dzi.\nZelofxad vinyɔnuwo kpɔ ŋudzedze ɖe Mawu ƒe ameŋkumemakpɔmakpɔ ŋu (Kpɔ memama 13, 14)\n13, 14. (a) Nɔnɔme sesẽ ka mee Zelofxad vinyɔnu atɔ̃awo ɖo? (b) Aleke Yehowa wɔ nu ɖe wo ŋu ameŋkumemakpɔmakpɔtɔe?\n13 Do ŋgɔ teti hafi Israel viwo naɖo Ŋugbedodonyigbaa dzi la, ɖetugbui atɔ̃ siwo nye tɔ ɖeka viwo, siwo meɖe srɔ̃ o la ɖo nɔnɔme sesẽ aɖe me. Nu kae dzɔ? Wonya be ele be woaka ƒomenyigba na yewo fofo, abe ale si ko woakae na ƒome bubuwo katã le Israel ene. (4 Mose 26:52-55) Gake wo fofo Zelofxad si tso Manase toa me la ku. Le kɔa nu la, ele be Zelofxad viŋutsuwo nanyi eƒe dome, gake medzi viŋutsu aɖeke o, vinyɔnuwo ko wòdzi. (4 Mose 26:33) Esi viŋutsu aɖeke mele ƒomea me o ta la, ɖe woatsɔ anyigba la ana ƒometɔ bubuwo eye domenyinua nato vinyɔnuawo ŋua?\n14 Ðetugbui atɔ̃awo va Mose gbɔ va gblɔ be: “Nu ka ŋuti mía fofo ŋkɔ atsrɔ̃ le eƒe ƒome la me, le esi viŋutsu mele esi o ta?” Woɖe kuku nɛ be: “Na anyigba mí ɖe mía fofo nɔviwo dome.” Ðe Mose blu ɖe wo ta be, ‘Se ko se ye, tɔtrɔ mele eŋu oa’? Kura o, ke boŋ etsɔ “woƒe nya la va Yehowa ŋkume.” (4 Mose 27:2-5) Aleke Yehowa ɖo eŋu? Egblɔ na Mose be: “Zelofxad vinyɔnuawo gblɔe ɖe eteƒe; eya ta na domenyinu wo ɖe wo fofo nɔviwo dome, eye nàna wo fofo ƒe domenyinu nayi ɖe wo si me.” Yehowa gawɔ nu si yi ŋgɔ wu ema. Ena tɔtrɔ si wòwɔ la zu se yeye, eye wògblɔ na Mose be: “Ne ŋutsu aɖe ku, eye viŋutsu mele esi o la, ekema eƒe domenyinu nayi ɖe vianyɔnu si me.” (4 Mose 27:6-8; Yos. 17:1-6) Tso ema dzi la, ɖoɖo yeye sia ɖe vi na Israel nyɔnu siwo katã ɖo nɔnɔme ma me.\n15. (a) Aleke Yehowa wɔa nu ɖe eƒe amewo, vevietɔ wɔnamanɔŋutɔwo ŋu? (b) Biblia ƒe nuŋlɔɖi bubu kae gaɖe Yehowa ƒe ameŋkumemakpɔmakpɔ fia?\n15 Nyametsotso nyui si me ameŋkumekpɔkpɔ mele o kae nye esi! Yehowa wɔ nu ɖe nyɔnu wɔnamanɔŋutɔ siawo ŋu bubutɔe abe ale si wòwɔa nu ɖe Israel vi siwo dzi nɔnɔmeawo de la ŋu ke ene. (Ps. 68:6) Biblia ƒe nuŋlɔɖi gbogbo siwo ɖe ale si Yehowa wɔa nu ɖe esubɔlawo ŋu ameŋkumemakpɔmakpɔtɔe fia la dometɔ ɖeka koe nye esia.—1 Sam. 16:1-13; Dɔw. 10:30-35, 44-48.\nMÍATE ŊU ASRƆ̃ YEHOWA\n16. Aleke míawɔ anye ameŋkumemakpɔlawo abe Yehowa ene?\n16 Aleke míate ŋu asrɔ̃ Yehowa ƒe nɔnɔme siae? Ðo ŋku edzi be ameŋkumemakpɔmakpɔ lɔ nu eve ɖe eme. Ne míawo ŋutɔwo míenye ameŋkumemakpɔlawo ko hafi míate ŋu awɔ nu ɖe wo ŋu ameŋkumemakpɔmakpɔtɔe. Mí katã míebua mía ɖokui be míesea nu gɔme na amewo eye míekpɔa ame ŋkume o. Gake àlɔ̃ ɖe edzi be mele bɔbɔe be ame ŋutɔ nanya ale si wòle ŋutɔŋutɔ o. Ke aleke míawɔ anya ne amewo bua mí ameŋkumemakpɔlawo? Esi Yesu di be yeanya ale si amewo bua ye la, ebia exɔlɔ̃ siwo dzi wòka ɖo la be: “Ame kae amewo le gbɔgblɔm be Amegbetɔvi la nye?” (Mat. 16:13, 14) Ðe manyo be nàsrɔ̃ Yesu ƒe kpɔɖeŋua oa? Àte ŋu abia xɔlɔ̃ aɖe si dzi nèka ɖo be maɖɔ kesekuku na ye o la be wòagblɔ ale si nèle le go sia me la na wò. Ne eʋu eme na wò be edze abe èdea vovo amewo me le teƒe si wotso, afi si wode suku se ɖo, alo woƒe gakpɔkpɔ ta la, nu kae nàwɔ? Ðo gbe ɖa na Yehowa, nàgblɔ wò dzimenyawo nɛ, nàɖe kuku nɛ be wòakpe ɖe ŋuwò nàwɔ tɔtrɔ ahasrɔ̃ eƒe ameŋkumemakpɔmakpɔ geɖe wu.—Mat. 7:7; Kol. 3:10, 11.\n17. Go kawo mee míate ŋu awɔ nu ameŋkumemakpɔmakpɔtɔe le?\n17 Míesrɔ̃a Yehowa ƒe ameŋkumemakpɔmakpɔ le Kristo hamea me ne míedea bubu nɔviŋutsuwo kple nɔvinyɔnuwo katã ŋu dɔmenyotɔe. Le kpɔɖeŋu me, ne míele kplɔ̃ ɖom be míawɔ amedzro na hati tadeagulawo la, ele be míakpe ameƒomevi ɖe sia ɖe, eye míakpe ame dahewo, tsyɔ̃eviwo, kple ahosiwo hã. (Mixlẽ Galatiatɔwo 2:10; Yakobo 1:27.) Hekpe ɖe eŋu la, míegblɔa Fiaɖuƒe ŋuti nya nyuia na ameƒomevi vovovowo, siwo dome dukɔ bubu me tɔwo hã le la ameŋkumemakpɔmakpɔtɔe. Edzɔa dzi na mí be Biblia-srɔ̃gbalẽwo le mía si le gbegbɔgblɔ abe 600 ene me. Esia nye kpeɖodzi be míekpɔa ame ŋkume o vavã!\n18. Aleke nàɖee afia be yekpɔa ŋudzedze ɖe Yehowa ƒe nɔnɔme siwo me míedzro fifia la ŋu?\n18 Ne míedea ŋugble le ale si Yehowa nye ame si ŋu wotena ɖo bɔbɔe eye mekpɔa ame ŋkume o ŋu la, míakpɔ ŋudzedze ɖe eyama ŋu geɖe wu. Esia aʋã mí be míawo hã míasrɔ̃ Yehowa ƒe nɔnɔme lédziname siawo bliboe, eye míaɖee afia le nuwɔwɔ kple haxɔsetɔwo kple ame siwo míeɖea gbeƒã na me.\n‘Yehowa tsɔ ɖe ame siwo katã yɔnɛ la gbɔ.’—Ps. 145:18 (Kpɔ memama 9)\n“Yehowa, mia Mawu la, . . . medea ame dzi o.”—5 Mose 10:17\n(Kpɔ memama 17)


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áƒ—áƒ£áƒ›áƒªáƒ, áƒ áƒ£áƒ¡áƒ£áƒš áƒ¨áƒ”áƒ˜áƒáƒ áƒáƒ¦áƒ”áƒ‘áƒ£áƒš áƒ«áƒáƒšáƒ”áƒ‘áƒ¡ áƒ™áƒ•áƒšáƒáƒ• áƒáƒ™áƒ£áƒžáƒ˜áƒ áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒáƒ¥áƒ•áƒ— áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒáƒ¤áƒ®áƒáƒ–áƒ”áƒ—áƒ˜áƒ¡ áƒ“áƒ áƒ¡áƒáƒ›áƒ®áƒ áƒ”áƒ— áƒáƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ”áƒ‘áƒ˜. áƒ’áƒ áƒ«áƒ”áƒšáƒ•áƒáƒ“áƒ˜áƒáƒœáƒ˜ áƒ›áƒ¨áƒ•áƒ˜áƒ“áƒáƒ‘áƒ áƒ“áƒ áƒ¡áƒ¢áƒáƒ‘áƒ˜áƒšáƒ£áƒ áƒáƒ‘áƒ áƒáƒ› áƒ¡áƒ¢áƒ áƒáƒ¢áƒ”áƒ’áƒ˜áƒ£áƒšáƒáƒ“ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœ áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ¨áƒ˜ áƒ£áƒ™áƒ˜áƒ“áƒ£áƒ áƒ”áƒ¡áƒáƒ“ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜áƒ áƒáƒ›áƒ”áƒ áƒ˜áƒ™áƒ˜áƒ¡ áƒ”áƒ™áƒáƒœáƒáƒ›áƒ˜áƒ™áƒ£áƒ áƒ˜, áƒ“áƒ˜áƒžáƒšáƒáƒ›áƒáƒ¢áƒ˜áƒ£áƒ áƒ˜ áƒ“áƒ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒáƒ¡áƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¢áƒ”áƒ áƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡,“ – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ¡áƒ”áƒœáƒáƒ¢áƒáƒ áƒ›áƒ áƒ¨áƒáƒ°áƒ˜áƒœáƒ›áƒ.\n"áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ 2008 áƒ¬áƒ”áƒšáƒ¡ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ¢áƒ”áƒ áƒ˜áƒ¢áƒáƒ áƒ˜áƒáƒ–áƒ” áƒ¨áƒ”áƒáƒ áƒ áƒ˜áƒ§áƒ áƒáƒ’áƒ áƒ”áƒ¡áƒ˜áƒ£áƒšáƒ˜ áƒ¥áƒ›áƒ”áƒ“áƒ”áƒ‘áƒ áƒáƒ áƒ áƒ›áƒ®áƒáƒšáƒáƒ“ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡, áƒáƒ áƒáƒ›áƒ”áƒ“ áƒ§áƒ•áƒ”áƒšáƒ áƒáƒ®áƒáƒšáƒ˜ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ¡áƒáƒ®áƒ”áƒšáƒ›áƒ¬áƒ˜áƒ¤áƒáƒ¡ áƒ¬áƒ˜áƒœáƒáƒáƒ¦áƒ›áƒ“áƒ”áƒ’,” – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ¡áƒ”áƒœáƒáƒ¢áƒáƒ áƒ›áƒ áƒ’áƒ áƒ”áƒ›áƒ›áƒ áƒ“áƒ áƒ“áƒáƒ¡áƒ«áƒ˜áƒœáƒ áƒ áƒáƒ› áƒ˜áƒ¡ áƒ™áƒ•áƒšáƒáƒ•áƒáƒª áƒ“áƒáƒ áƒ©áƒ”áƒ‘áƒ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ›áƒ®áƒáƒ áƒ“áƒáƒ›áƒáƒ”áƒ áƒ˜.\náƒáƒ áƒ˜áƒ•áƒ” áƒ¡áƒ”áƒœáƒáƒ¢áƒáƒ áƒ˜ áƒ•áƒáƒ¨áƒ˜áƒœáƒ’áƒ¢áƒáƒœáƒ¨áƒ˜ áƒáƒ áƒ¡áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ˜áƒ¡ áƒ™áƒ•áƒšáƒ”áƒ•áƒ˜áƒ— áƒªáƒ”áƒœáƒ¢áƒ áƒ¨áƒ˜, áƒáƒ¢áƒšáƒáƒœáƒ¢áƒ˜áƒ™áƒ£áƒ áƒ¡áƒáƒ‘áƒáƒáƒ¨áƒ˜, áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ–áƒ” áƒ›áƒáƒ›áƒ£áƒ¨áƒáƒ•áƒ” áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ˜ áƒ¯áƒ’áƒ£áƒ¤áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒ”áƒ‘áƒ˜ áƒáƒ áƒ˜áƒáƒœ.\náƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ”áƒšáƒ©áƒ˜ áƒáƒ¨áƒ¨–áƒ¨áƒ˜ áƒ—áƒ”áƒ›áƒ£áƒ áƒ˜áƒáƒ™áƒáƒ‘áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒ›áƒ˜áƒ”áƒ¡áƒáƒšáƒ›áƒ áƒ áƒ”áƒ–áƒáƒšáƒ£áƒªáƒ˜áƒ˜áƒ¡ áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ¡ áƒ“áƒ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› "áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒ›áƒ®áƒáƒ áƒ“áƒáƒáƒ”áƒ áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒáƒ áƒª áƒáƒ¥áƒáƒ›áƒ“áƒ” áƒ’áƒ•áƒáƒ™áƒšáƒ“áƒ áƒáƒ›áƒ”áƒ áƒ˜áƒ™áƒ˜áƒ“áƒáƒœ, áƒáƒ®áƒšáƒ áƒ£áƒ¤áƒ áƒ áƒ’áƒáƒáƒ—áƒ›áƒáƒ’áƒ”áƒ‘áƒ£áƒšáƒ˜áƒ’“.\n"áƒ®áƒáƒ–áƒ’áƒáƒ¡áƒ›áƒ˜áƒ— áƒáƒ áƒ˜áƒ¡ áƒáƒ¦áƒœáƒ˜áƒ¨áƒœáƒ£áƒšáƒ˜ áƒáƒ› áƒ¢áƒ”áƒ¥áƒ¡áƒ¢áƒ¨áƒ˜, áƒ áƒáƒ› áƒ¡áƒáƒ£áƒ‘áƒáƒ áƒ˜áƒ áƒáƒ áƒ áƒ™áƒáƒœáƒ¤áƒšáƒ˜áƒ¥áƒ¢áƒ”áƒ‘áƒ–áƒ” áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ¢áƒ”áƒ áƒ˜áƒ¢áƒáƒ áƒ˜áƒáƒ–áƒ”, áƒáƒ áƒáƒ›áƒ”áƒ“ áƒ”áƒ áƒ— áƒ™áƒáƒœáƒ¤áƒšáƒ˜áƒ¥áƒ¢áƒ–áƒ” – áƒ”áƒ¡ áƒáƒ áƒ˜áƒ¡ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ“áƒ áƒ áƒ£áƒ¡áƒ”áƒ—áƒ¡ áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ™áƒáƒœáƒ¤áƒšáƒ˜áƒ¥áƒ¢áƒ˜,“ – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ˜áƒáƒ™áƒáƒ‘áƒáƒ¨áƒ•áƒ˜áƒšáƒ›áƒ.


Woke Ðe Nu Si Nyo Wu Ŋu\nCOVER SUBJECT Nu Ka Tae Amewo Ðua Kristmas?\nCOVER SUBJECT Ŋkuɖoɖo Yesu Kristo Dzi\nCOVER SUBJECT Dzidzɔ Si Tsoa Nunana Me\nCOVER SUBJECT Alɔdodo Ame Siwo Hiã Tu\nCOVER SUBJECT Ƒomea Nawɔ Ðeka\nCOVER SUBJECT ‘Ŋutifafa Nanɔ Ame Siwo Dzea Eŋu La Dome’\nCOVER SUBJECT Woke Ðe Nu Si Nyo Wu Ŋu\nKRISTOTƆ miliɔn geɖe tiae be yewomaɖu Kristmas o. Aleke wosena le wo ɖokui me ɖe nyametsotso sia ŋu? Ðe wosena le wo ɖokui me be nane le yewo ŋu toma? Ðe wo viwo sena le wo ɖokui me be wole nane tem yewoa? De dzesi nu si Yehowa Ðasefo siwo tso xexea ƒe teƒe vovovowo la gblɔ tso nya sia ŋu.\nŊkuɖoɖo Yesu Kristo dzi: “Hafi mava zu Yehowa Ðasefo la, ƒãa hafi medea sɔleme. Ne mayi gɔ̃ hã la, ke le Kristmas kple Easter ɖuɣiwo ko. Gake le ŋkeke mawo dzi gɔ̃ hã la, nye susu menɔa Yesu Kristo ŋu gobi ale o. Nyemegaɖua Kristmas o, ke hã medea Kristotɔwo ƒe kpekpewo zi eve le kwasiɖa me, eye mefiaa nu amewo tso nu si Biblia gblɔ tso Yesu ŋu gɔ̃ hã!”—EVE, AUSTRALIA.\nDzidzɔ si tsoa nunana me: “Evivia nunye nenye be amewo na num le ɣeyiɣi si me nyemele mɔ kpɔm nɛ o. Esia dzɔa dzi nam ŋutɔ! Nye hã medina be maŋlɔ agbalẽ ahata nuwo aɖo ɖe amewo, elabena esia nana wokpɔa dzidzɔ, eye wònana dzi dzɔa nye hã.”—REUBEN, NORTHERN IRELAND.\nKpekpeɖeŋunana ame siwo hiã tu: “Míelɔ̃a nuɖaɖa na ame siwo dze dɔ. Ɣeaɖewoɣi la, míetsɔa seƒoƒo, akpɔnɔvivi alo nunana sue aɖe vanɛ na wo. Esia wɔwɔ dzɔa dzi na mí, elabena mɔnukpɔkpɔ nɔa anyi be míawɔe le ƒea ƒe ɣeyiɣi ɖe sia ɖe me.”—EMILY, AUSTRALIA.\nƑomea ƒe ɖekawɔwɔ: “Ne mía kple míaƒe ƒometɔwo míeƒo ƒu ɖekae la, mía viwo nyaa wo dzilawo nɔviwo, wo mamawo kple wo tɔgbuiwo kpakple ƒometɔ bubuwo nyuie le dziɖeɖi me. Míawo ŋutɔwoe tsona le mía ɖokui si srãa míaƒe ƒometɔwo kpɔna, ke menye le esi azãɖuɣi ɖo tae o, eye woawo hã wonyae be esi míelɔ̃ yewo tae míesrãa yewo kpɔna ɖo.”—WENDY, CAYMAN ISLANDS.\nŊutifafa: “Vovo menɔa amewo ŋu le Kristmas ɖuɣiwo kura o, si wɔnɛ be ame geɖe ƒe susu menɔa ŋutifafawɔwɔ ŋu o. Menya ŋugbe si Biblia do ku ɖe amegbetɔwo ƒe etsɔme ŋu; nye dzi dze eme. Menya be etsɔme nyui aɖe le ŋgɔ na vinyewo.”—SANDRA, SPAIN.\nAmewo Ðua Kristmas—Woke Ðe Nu Si Nyo Wu Ŋu