Meri Office ki colleague - Free Hindi Sex StoriesFree Hindi Sex Stories\n← Rail Yatra : Ek Kahani\nMeenakshi ki kahani →\nPosted on January 3, 2010 by Parvathi\nMen ney jis din say ussay dekha men us ko pasand karnay laga. Laiken samajh men nae ata tha k us ko apni feelings kaisay bataon. Darta tha k kaheen woh naraz hi na ho jai. Woh meray say kaafi frank thi ham aksar lunch b ikathay hi kartay thay. Laiken kabee sex k baray men baat nae hui thi.\nPhir aik din us ki tabiat kharab ho gai office men hi aur men ussay apni gari men hospital lay k gaya. Wahan doctor ney ussay check kia aur kaha k shaid restless honay ki waja say thak gai hay she need some rest. Wahan woh dard say ronay lagi to men ney us ka hath pakar lia aur ahista ahista ussay dabanay laga. Ussay kuch sakoon mila aur thori dair men woh so gai. Ussay sota dekh k mera lund khara ho gaya woh sotay huay bari pyari lag rae thi.\nMen ney ahista say us k seenay pay haath rakh dia aur us ka boobs dabanay laga laiken woh zara b nae hilli. Phir men ney us k honton ko ahista say kiss kia. Mera lund pant phar k us say bahir nikalnay ki koshish kar raha tha. Woh laiti hui bauhat hi sexy lag rae thi, men hospital men tha aur dar b lag raha tha k kaheen ko a na jai. Laiken aaj pehli baar mauka mila tha ussay pyar karnay ka to kaisay janay daita. Men ney ahista say us ki shirt k andar haath dal dia aur us k naram naram boobs dabanay laga. Woh thora sa hilli magar uthi nae thi.\nMen saath saath us k honton ko kiss b kar raha tha, phir men utha aur men ney room ka door lock kar dia. Aur phir men ney ahista ahista us ki shalwar utar di us ney neechay panty nae pehni hui thi. Men ney us ki choot pay haat rakha woh bauhat garam thi mera dil chaha k ussay choos choos hi loon. Aur phir men ney apni zuban us ki choot pay rakh di aisi karna tha k woh uchal k uth gai aur kehnay lagi array yeh aap kia kar rahay ho??\nMen ney kaha meri jan men tumhen pyar kar raha hoon, dekho tumhen kitna maza deta hoon. Aur yeh keh k men us ki choot ko chatnay laga. Woh zor say khasmasai aur us k moon say ufffffff nikal gaya. Men ney aur zor say us ki choot ko chatna shuru kar dia. Bas aisa karna tha k woh mazay say pagal ho gai. Ab ussay b maza anay laga tha aur us ki choot say pani nikalna shuru ho gaya men ney ussay chatna shuru kar dia woh ab mazay say pagal ho gai thi aur us k moon say ahhhh ooohhh uffffffffff nikal raha tha.\nPhir achanak us ney mujhay apnay seenay say laga lia aur meray kapray utarnay lagi ussay bauhat maza a raha tha. Men ney b us ki shirt utar di aur phir us ki black bra b utar di ab woh meray samanay aur men us k samnay bilkul nanga tha. Mera 7″ lamba lund us k samnay tana khara tha men ney apna lund us k mon pay rakh dia pehlay to us ney mana kia laiken men ney apna lund us k honton pay rakh kar andar dhaka dia aur mera lund us k moon men tha. Us ney mera lund choosna shuru kar dia aur men us ki choot choosnay laga ham 69 ki position men thay. Phir us k jism men zor say khichao paida hua aur woh pehli bar farigh ho gai. Us k moon say mazay say awazen nilkal rahi thi ahhh mujhay zor say chooso aur zor say chooso.\nPhir men ney apna lund us ki choot say nikal lia aur us ki choot pay rakh dia. Thori dair men us ki choot pay apna lund ragarta raha aur phir men ney us ki choot men apna lund andar dhakail dia. Tab mujhay pata chala k woh pehlay b chudwati rahi hay kyun k ussay kuch ziada dard feel nae hua. Woh baray aram say laiti rahi aur men ney us ki tangen apnay kanday pay rakh k apna poora lund us ki choot k andar dal dia. Tab woh zor say cheekhi uuuiiiiiiii yeh kia meray andar dal dia hay itna garam aur lamba meri choot phat jai gi. Laiken men ney ussay kahan kon sa pehli bar dala hay tum koi kunwari to nae ho pehlay b kissi say chudwa chuki ho. Woh hansnay lagi aur kaha laiken tumhara lund ziada mota aur lamba hay. Men ney kaha abhee tumhen bauhat maza aay ga.\nPhir men ussay aur tezi say chodnay laga aur pachak pachak ki awazen anay lagi. Woh zor zor say apnay hont katnay lagi aur phir us ney mazay say meray hont choosnay shuru kar dia aur phir unhen zor say kata. Laiken meri raftar nae ruki men aur tezi say ussay chodnay laga aur phir woh toofani tareekay say farigh hui us ney mujhay aur zor say apnay saath laga lia. Us ka naram aur garam jism meray saath bilkul jur gaya aur ussi lamhay men b apnay arooj pay pauhanch gaya. Men ney foran apna lund us ki choot say nikal lia aur us k boobs men dal k ragarnay laga aur ussi lambay meray lund say fawaray nikalnay lagay aur us k moon aur gardan pay giray.\nPhir ham kaafi dair tak nangay aik doosray k saath lipat k laitay rahay aur phir men ney socha k koi a na jai jaldi say pehlay men aur phir woh bathroom gay aur aik doosray ko dekh k muskuray………\nDoston yeh meri zindagi ka pehla experience tha. Agar aap ko meri kahani achi lagi ho to mujhay zaroor email karna. sexyscorpion68@hotmail.com


Zakat ka asl haqdar kaun hai ??\nRE: Zakat ka asl haqdar kaun hai ??\n(19-02-2018 01:01 PM)aarifwaghoo Wrote: Zakat ka asl haqdar kaun hai ??\n1)Faqeer :jo kharch ke 69% ya us se aamdni rakhta ho .\n2) miskeen :jo karch k 70% ya us ziyada aamdni rakha ho 100% aamdni na ho\n4)musafir jo apne manzil tak pahunchne ka kiraya na rakhta ho\n6)mujaid e islam jo bagair tankhwa jihad karta ho(is dour me nahi hai)\n7)gulam jo aazadi keliye sayyid k sath qaraar kiya\n8)islami hukumat me hukoomat ki taraf se logon ki zakat jama karne wale\nYe sab zakat Ka haqq dar hai\nZakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018, 01:01 PM\nRE: Zakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018 01:02 PM


Muammar Gaddafi kay qatal ka mansubha kisny bnaya ? – Blog.urdu123\nMuammar Gaddafi kay qatal ka mansubha kisny bnaya ?\nOctober 7, 2019 October 7, 2019 by Haris\nMuammar Gaddafi ka wo mansooba jo in k qatal ki waja bana ،marne se pahley in ki zubaan par akhari alfaz kya the aur in ko maarnay k peechey kis ka hath tha ? barson bad suragh mil gya ،tehlaka khez inkashfat .\n(7 Oct 2019) Islamabaad ( monitoring desk) Libya k sabiq Sadar Muammar Gaddafi ko jub qatal kya gya us waqt in ki zubaan par ye alfaz the ” mein ne Tmhara kya bigara hai ” ?.\nguzashta dinon purani Khufiya Emails saamne I hain jinhain daikh kar maloom hota hai ke Muammar Gaddafi ko us leye bay dardi se qatal kya gya qk France Africi mamalak mein apni maali dhaak barqarar rakhna chahta tha .\nsabiq Amreeki Wazeer e Kharja Hillary Rodham Clinton ki 2016ءmein saamne aanay wali Khufiya Emails ka hissa mahkma Kharja ne jari kya .in jari kardah Emails ki tadaad 3 h azar hai.\nin khatoot ko parh kar maloom hota hai ke in mein us baat k thoss saboot moujood hain ke maghrabi mamalak ne NATO ko Muammar Gaddafi ki hukomat ka takhta ultnay keliye istamaal kya .\nNATO ki janib se Gaddafi ka takhta ulatna awam ki falah keliye kya jaane wala iqdaam ni tha bulkey us ka maqsad Gaddafi ko sonay ki Bunyaad par Africi khitaiy mein Francesi aur Europi currecy ki tarah mkami mushtarka currecy mutarif karany se rokna tha qk aisa hone ki sorat mein maghrabi markazi bainkari ki ajaarah bari khatam hone ka khadsha tha .\nforeigner policy journal ka kahna hai ke E mail mein sabiq Francesi Sadar Nicolas Sarkozy ko Libya par hamla krny k khwahish mandon mein sir fahrist btaya gya .us E mail mein 5 bunyadi maqasad zhan mein rakny keliye kaha gya hai Libya ka tail hasil karna.\nkhitaiy mein France ka asar rasookh barqarar rakhna ،mulk mein dakhli sata par Nicolas Sarkozy ki saakh behtar karna ،Francesi askari quwwat ko ujagar karna aur Gaddafi k Africi khitaiy mein asar o rusookh barhanay ko rokna shamil hain\nCategories Dunya Leave a comment Post navigation


Lailatul Qadr, 27 Shab e Qadr, Nafil Namaz, Dua, Wazifa in Urdu\nAny one of 21, 23, 25, 27 and 29th nights of Ramazan is Laila-tul-Qadr. Revelation of Holy Quran began in any one to these nights and was completed also in any one of these five nights. We are required to search that night by praying to God throughout these nights.\nShab e Qadar 27st in Urdu\n1) 27 Shab e qadr ko 12 rikat namaz teen salam say parhay har rikat mein baad surah fatiha kay surah qadr aik aik martabah surah Ikhlas 15, 15 martabah parhni hai, baad salam kay 70 martabah astaghfar parhay.\nAllah tala is namaz parhnay walay ko nabyon ki ibadat ka sawab ata farmaye ga. Insha Allah azeem.\n2) 27 shab e Qadr ko do rikat namaz parhay, har rikat mein surah fatiha kay baad surah Qadr 3, 3 dafa. Surah Ikhlas 5,5 martabah parhay. Baad salam kay surah Ikhlas 27 martabah parh kar gunahon ki maghfarat karay. Insha Allah tala is kay tamam pichlay gunah Allah pak muaf farmaye ga.\n3)27shab e Qadr ko char rikat namaz do salam say parhni hai, har rikat mein baad surah fatiha kay surah takasur aik, aik bar surah Ikhlas teen, teen martabah.\nIs namaz parhnay walay par say Allah mot ki sakhti aasan karay ga. Insha Allah is par say azab Qabar bhi muaf ho jaye ga.\n4) 27 shab Qadr ko do rikat namaz parhay har rikat mein baad surah fatiha kay surah nashrah aik aik bar surah Ikhlas teen teen martabah parhay baad salam 27 martaba surah Qadr parhay.\nInsha Allah azeem wastay sawab bay shumar ibadat kay yeh namaz buhat afzal hai.\n5) 27 shab e Qadr ko char rikat namaz parhay har rikat mein baad surah fatiha kay surah Qadr teen teen dafa. Surah Ikhlas 50 martabah parhay. Baad salam sijdah mein sar rakh kar aik martaba yeh kalmat parhay.\nSubhanallahi walhamdulilahi wala ilaha illalahu wallahu akbar.\nIs kay baad jo hajat dunyawi o dinwi talab karay who insha allah Allah tala dargah bari tala mein Qabool hogi.\nWazaif: 27 shab e qadr ko surah mulk saat martabah wastay maghfarat guanah buhat fazilat rakhti hai.\nTags: 27 shab e qadr nawafil, 27 shab e qadr, 27 shab e qadr nawafil, 27 shab e qadr nawafil urdu, shab e qadar nawafil, lailatul qadr, shab e qadr, nafil namaz, wazifa urdu, history of islam in urdu, islam in urdu answer question, islam in urdu sunni,ramzan ki 27 raat k nafal, ramzan ki 27 raat k nafal, 27 ramzan ki ibadat, 27 ramzan ki raat k nawafil, 27 ramzan k nawafil in urdu, shab e qadar k nawafil, 27 ramzan ki raat ki namaz hindi, 27 ramzan ki raat ki ibadat, 27 ramzan ki nafil namaz, 27 ramadan nawafil


Mardana Kamzori ki Alamat aur Wajohaat in Urdu - Roman Urdu\nMardana qowat 2 qisam ki hoti hai aik Jismani Qowat doosri Jinsi Qowat. Insani zindagi ke liye yeh dono taqatain laazmi hain.\nAik taaqat ke zariye roz marah (daily) ke kamon ko sar injaam dena hota hai aur doosri taaqat ke zariye nasal ki pedawar ka ahem tareen kaam lena hota hai, is liye in dono ki ahmiyat apni apni jagah intahi ahem hai. Insani zindagi mein dono ka sahet mand aur tawana hona zarori hai.\nHum yahan par jis taaqat ka zikar kar rahay hain woh Mardana Qowat hai. Jisay hum Jinsi Taqat bhi kehte hain. Is qowat ki azmat ka andaza to is baat se hi lag sakta hai ke is se nasal insani ki baqa hai.\nYeh qowat jitni mazboot hogi zahir hai nasal bhi itni hi ziyada taaqatwar peda hogi. Is liye is qowat ka bahaal rehna aur isay qaim rakhna itna hi ahem hai jitna ke khud insani zindagi ka wajood zurori hai.\nJinsi qowat kya hai?\nJism ke andar jinsi taaqat aik intahi zor aawar qowat ke tor par khud-bakhud peda hoti hai. Lekin is ki noshonuma is waqat hoti hai jab aadmi jawani ki manzil mein qadam rakhta he. Is manzil ko son-e-baloghat ka naam diya gaya hai.\nJab aadmi son-e-baloghat ko pohanchana hai to is ke andar be cheeni si peda honay lagti hai. Aur is ke jinsi azoo ke andar bijli si peda ho jati hai. Jis ki bina par wo tan jata hai. Yeh tanao qudrat ka aik aatiya hai kyunkay yeh tanao jinsi amal ka laazmi jazoo hai.\nYeh tanaw jitna sakht aur mazboot hoga itni hi qowat ziyada samjhi jaye gi. Kyunkay is tanao ne hi jinsi amal mein zarbain laganay ka kaam sar injaam dena hota hai aur aurat ke jinsi uzoo mein apni zarbon se halchal peda kar ke madah manawia ko andar daakhil karne ke amal ke liye tayyar karna hota hai jis se ke bacha tayyar hota hai.\nIs liye yeh jinsi tanao jinsi amal ke liye itna hi zarori hai jitna ke insani zindagi ke liye saans zarori hoti hai.\nUzoo khaas mein tanao\nAgar kisi mard ke jinsi uzoo mein yeh tanao paida na ho to woh na to jinsi amal sar injaam day sakta hai aur na hi aulaad peda kar sakta hai aur na hi jinsi qowat peda kar sakta hai. Jinsi amal mein mard ko apne hathyar ki taqat aur sakhati ka saboot dena hota hai.\nIs liye Azu Tanasul ko na sirf jismani tor par taaqat-war hona chahiye balkay usay jinsi tor par mazboot, mota aur lamba bhi hona chahiye.\nJinsi amal ke douran aurat aur mard ke andar qudrati tor par jazbaat ka samandar mojzan hota hai. Chunkay qudrat ne aurat ka jism khobsorat naram aur gudaaz banaya hai aur is ka jinsi uzoo bhi sakat rakha hai.\nIs liye fitri tor par her Aurat ke dil mein ye khawish hoti hai ke mard pur-josh ho aur jalid farig no ho, takay wo mard ke har dhakay ko apne andar tak feel kar ke sahi tor par enjoy kar sake.\nJo mard pur-josh aur intahi garam amal ko sar injaam nahi day sakta woh aurat ko khwahisaat jins par kabhi ghalib nahi aa sakta. Jab aik mard aik aurat ke fitri jinsi takazey ko poora karne mein kamyaab nahi hoga to na sirf woh mansha-e-qudrat ki takmeel karne mein nakaam rahay ga. Balkay aurat ki nazron mein bhi is ki koi wooqat nahi rahay gi.\nJis mard ke andar mardana qowat bhar poor hogi wohi zindagi ka sih lutaf utha sakta hai. Khaas tor par jinsi amal mein mard ka kardar bara hi fa-aal hota hai balkay mehnat talabb hota hai magar qudrat ne is feal (kaam) ke andar jo lazzat aur maza rakha hai is ki wosat itni laa mehdood hai ke usay lafzon mein bayan kya hi nahi ja sakta.\nJab aik sahet mand mard aur aik sahet mand aurat jinsi amal sar injaam dete hain to woh duniya aur mafiya se bay-niaz ho jatay hain aur apne aap ko aik dosray ke oopar neechay nahi balkay asmano par urrtey hue mehsoos karte hain jinsi amal ke waqt aurat aur mard ki duniya hi aur hoti hai magar yeh sirf isi mard aur aurat ke naseeb mein hoti hai jin ke jism jismani sahet aur jinsi taaqat ke khazanay rakhtay hon.\nMardana qowat ko sambhaal kar na rakhnay ke be shumaar nuqsanaat hain sab se bara nuqsaan to yeh hota hai ke usay taizi se zaya karne se sahet zawaal pazeer honay lagti hai. Jis se dil o dimagh sakht mutasir hotay hain dimaghi qowat ko sakht jhatka lagta he. Dil ki dharkan mein kami waqay ho jati hai jo dil ke kamzor ho jane ki daleel hoti hai.\nMardana qowat ko zaya karne ki wajah se nazar par bhi sakht asr parta hai. Aur jism ke tamam aaza mein bhi bohat jald kamzori ke assaar namodaar honay lagtay hain aur phir aisa waqt aa jata hai jab ke qowat yadashat sath chor deti hai.\nKhwahisaat insani fitrat hain, Bhook pyaas jaisi fitri khawahishon ki tarah jinsi taskeen ki khwahish bhi aik fitri khwahish hai jo ke qudrat ki taraf se insan ko tabee tor par ataa ki gayi hai. Surah Room aayat number 21 mein Allah taala irshad farmata hai :\nTarjuma : “Aur is ki nishaniyon mein se ye bhi hai ke us ny tumhari hi jins se tumahray liye aurtain (biwiyan) peda keeen taakay tum un ke paas ja kar sukoon (aaraam) haasil kar sako aur tumahray darmain mohabbat aur rehmat peda kar di, bay-shak ghor-o-fikar karne walon ke liye is mein kayi nishaniyaan hain ”\nIs taskeen, kashish o mohabbat aur khwahish ka aala maqsad aur ahem gharz baqa e nasal e insani hai. Lekin insan chunkay fitri tor par harees (lalachi) waqay huwa hai is liye wo is qowat ka waqt be waqt, jagah be jagah istemaal kar ke apne aap ko is Nemat khuda wandi se mahroom kar laita hai\nAur mukhtalif jinsi nafsiati aur khabees amraaz o aadaat ka shikaar ho jata hai jin mein masht zani, hum-jinsi, kasrat ihtalam, namardi, zeaf baah, Mardana Kamzori, jaryaan, sar-at inzaal, sozaak, aatishak aur aids sare fehrist hain.\nBohat kam nojawan aisay hain jinhein apni jawani par naz ho aur wo keh saken ke hum ny apne hathon apni jawani ko rog nahi lagaya ya phir deegar zaraye se jinsi taskeen haasil karne ki koshish nahi ki.\nAaj kal ke nojawan internet par fehash filmon o tasaveer, shehwani jazbaat bharkanay walay novel aur Europi tarz muashrat apnane ki wajah se mukammal baaligh honay se qabal hi jinsi feal ki khwahish ka shikaar ho jatay hain aur is khwahish ki takmeel ke liye ziyada tar nojawan khud lazzati yani masht zani ki aadat ko apna letay hain.\nMardana Kamzori aur Namardi mein farq\nMardana Kamzori kya hoti hai: Jinsi taskeen ki sahih soorat mard aur aurat ka milaap hota hai aur mard aur aurat ke milaap ki ikhlaqi, qanooni o sharai soorat shadi hai.\nShadi ke baad mard ko apni jinsi taskeen ki injaam dahi ke liye jo qowat darkaar hoti hai usay Qowat Baah kehte hain.\nAgar Qowat bah kamzor ho jaye, uzoo makhsoos mein mukammal inteshaar aur tanao na ho aur insan jinsi amal ko poooray tor par sar-anjaam na day sakay to is haalat ko Mardana Kamzori ya Jinsi Kamzori kehte hain.\nAur agar ye qowat bilkul naaqis aur baatil ho jaye uzoo makhsoos mein koi inteshaar aur tanao na ho, jamaa ki taraf raghbat na rahay tabiyat ko jazba shehwat se nafrat ho jaye aur bawajood koshish ke jinsi feal injaam na diya ja sakay to usay Namardi kehte hain.\nMardana Kamzori mein baaz auqaat to mard ko tanao hota hi nahi, baaz afraad ko tanao hota hai magar dukhool ke waqt aik dam khatam ho jata hai. Avrkchh afraad ka tanao dukhool ke baad khatam ho jata hai. Jis ki wajah se wo mubashrat jari nahi rakh satke.\nAik mard jab tanao haasil karne mein nakaam rehta hai to is ki wajah yahi Mardana Kamzori hoti hai ye marz insan ko is qader mayoos aur na umeed kar deta hai ke uss mein zarra bhi itmaad baqi nahi rehta, wo apni kamzoree ka zikar mualij tak se nahi karta.\nJab ye marz shiddat ikhtiyar karta hai to dukhool se qabal hi inzaal ho jata hai baad azan haalat ye ho jati hai ke idhar jinsi milaap ka khayaal aaya aur idhar adhuri si shehwat ho kar foran madah toleed kharij ho gaya aur josh thanda par jata hai.\nBaaz afraad ke halaat to is qader badter ho jatay hain ke mehez shehwani tasawwur ya koi khobsorat larki dekhnay ya uzoo makhsoos ke kisi mulaem kapray se chhoo janay se madah toleed kharij ho jata hai.\nMardana Kamzori ki alamaat aur wajohaat\nMardana Kamzori ki bohat si alamaat aur wajohaat hoti hain. Mardana Kamzori honay se uzoo khaas mein tanao peda nahi hota, aur wo dheela rehta hai. Jis se qowat milaap naaqis ya bilkul khatam ho jati hai.\nKabhi tabiyat aisi muntashir hoti hai ke tanao bilkul nahi hota aur kabhi milaap ki taraf bilkul raghbat nahi hoti. Lazzat kam, uzoo khaas ka dukhool mushkil aur inzaal jald ho jata hai, ya dukhool ke waqt inteshaar zael ho jata hai\nIs qisam ke halaat mein mamooli ehsas ya shehwani khayalat se inteshaar ke baad inzaal ho jata hai. Insan sust, kamzor, pust himmat, aur chirr chira ho jata hai.\nChehra zard, nazar kamzor, haath paon sard, kamar aur pindliyon mein dard, nabz kamzor, bhook kam, haazma kharab aur nisyan ke awarz ho jatay hain, aankhon ke gird siyah halqay par jatay hain.\n1 Masht zani\nMardana Kamzori ki sab se barri wajah mashat zani (Masturbation) hoti hai. Insan jab bachpan ki hudood se jawani mein qadam rakhta hai to is ke jismani aaza ki saakht aur nash-o-numa mein brhhotri ke sath sath jinsi khwahisaat bhi bherne lagti hain.\nAgar in khwahisaat ko poora karne ke fitri tarike muyassar na hon to insan ghair fitri tareeqon se inhen poora karne ki koshish karta hai. Is tarah wo apne hi jinsi aaza se lazzat haasil karne ki koshish karta hai. Jisay musht zani, jalaq baazi, aur hand practice kehte hain.\nDuniya ka koi Mulk (Country), koi khitta ya jagah aisi nahi hai ke jahan is feal (kaam) ke karne walay na paye jatay hon. Ye buri aadat zamana qadeem se hi chali aa rahi hai. Masht zani ki aadat bachpan se shuru ho kar baloghat ke sath sath parwan charhtay hue no jawan mein pukhtagi ikhtiyar kar jati hai.\nMasht zani aik aisa bura feal hai ke jab bhi insan is se jaan chhuranay ki koshish karta hai to is ke andar aik ajeeb si kash makash shuru ho jati hai. Aik taraf nojawan koshish karte hain ke ye buri aadat khatam ho jaye to doosri taraf is ki kashish inhen ye aadat choarnay nahi deti.\nJab bhi is aadat se nijaat ki koshish ki jati hai to is feal mein mazeed raghbat mehsoos hoti hai. Masht zani ke baare mein mukammal maloomat haasil karne ke liye aap hamari tehreer Masht zani kya hai, masht zani ki wajohaat, nuqsanaat aur ilaj parh satke hain.\n2 Nakami ka khauf\nMardana Kamzori ya namardi ki aik ahem wajah nakami ka khauf hota hai. Fard samjhta hai ke bachchan ki ghalat karyon ki wajah se wo jinsi tor par kamzor ho chuka hai aur wo mubashrat nahi kar sakta. Usay shadeed khauf hota hai ke wo pehli raat nakaam ho jaye ga.\nPhir wo jaisay sochta hai waisa hi hojata hai. Sochen hamari zindagi par asr andaaz hoti hain aksar nojawanon ko hota hai ke un se mubashrat na ho gi aur wo kamyaab na hon ge chunancha wo nakaam ho jatay hain.\n3 Depression ka marz\nDepression aik aisi nafsiati bemari hai jis mein fard shadeed udasi, afsurdagi aur tanhai mehsoos karta hai, kuch karne ko dil nahi karta, kuch acha nahi lagta. Is marz mein aksar afraad ki jeeney ki aur jinsi khwahish khatam ho jati hai.\nJinsi khwahish ke khatmay ki wajah se insan tanao mehsoos nahi karta aur Mardana Kamzori ka shikaar ho kar namard ho jata hai.\nAgar ye kaha jaye to ghalat na ho ga ke Mardana Kamzori aur namardi ki aik ahem waja Depression hai. Depression ki adwiyaat bhi Mardana Kamzori ki sabab banti hain. Depression ke baare mein mukammal maloomat haasil karne ke liye aap hamari tehreer Depression kya hai, Depression ki alamaat, wajohaat aur ilaj parh satke hain\n4 Zehni Dabao\nMardana Kamzori ki aik barri wajah zehni dabao hota hai. Mukhtalif tajarbaat se saabit huwa hai zehni dabao ki wajah se jinsi hormone ki pedawar mein kami aa jati hai. Jis ki wajah se jinsi khwahish aur tanao kam ho jata hai aur wo mubashrat mein nakaam ho jata hai.\nZehni dabao ki wajah se jab aik fard aik ya do baar mubashrat mein nakaam hota hai to phir sharmindagi ki wajah se biwi ke paas nahi jata.\nJis ki wajah se na sirf ghar ka mahol kharab hota hai balkay insan mustaqil tor prnh sirf Mardana Kamzori ka shikaar hota hai balkay namardi ke marz mein bhi mubtala ho jata hai halaank jis tarah aik ya do baar khansi anay se fard ko tea bi nahi ho jati isi tarah aik do baar tanao na honay se fard namard nahi ho jata.\n5 Zindagi mein boriat\nBaaz auqaat mardana kamzor y aur namardi ki wajah barri dilchasp hoti hai. Baaz log aik lamba arsa aik hi tarike se jinsi khwahisaat ki takmeel karte hain. Wohi kamrah, wohi saathi aur wohi tarika waghera, jis ki wajah se wo boriat mehsoos karne lagtay hain.\nAur un ki jinsi khwahisaat mein dilchaspi kam honay lagti hai. Jis ki wajah se wo arsa arsa mubashrat nahi krpate.\nAgar arsa daraaz tak jinsi amal se parhaiz kya jaye ya fard ko jinsi amal ka mauqa na miley to bhi fard ki jinsi karkardagi mein kami aa jati hai. Jo Mardana Kamzori ki wajah banti hai. Kyunkay insan apne jin aaza ko istemaal nahi karta, un ki karkardagi kam ho kar khatam ho jati hai.\nAaj ka daur mehnat aur muqablay ka daur hai. Kamyabi aur zindah rehne ke liye har fard sakht mehnat karta hai. Sakht mehnat ke baad raat ko jab wo ghar aata hai to thakawat se chor ho chuka hota hai.\nAb wo mukammal aaraam chahta hai. Is thakawat ki wajah se aksar logon ki jinsi khawish bhi khatam ho jati hai. Jinsi khwahish ki Adam mojoodgi mein tanao haasil karna mushkil ho jata hai.\nAisi soorat mein fard biwi ki khwahish par ya apni marzi se mubashrat ki koshish karta hai to wo nakaam ho jata hai. Doosri baar nakami ke khauf ki wajah se nakaam ho kar mustaqil Mardana Kamzori ka mareez ban jata hai.\nAisay afraad ko aam halaat mein tanao hota hai magar mubashrat ke waqt nahi hota ya dukhool ke waqt khatam ho jata hai. Khauf aur ghabrahat ki alamaat wajohaat aur ilaj se mutaliqa mukammal tafseel parhnay ke liye yahan Click karen.\n7 Sharaab aur cigarette noshi\nSharaab shuru mein fard ko jinsi tor mushtael karti hai magar baad azan ye tanao ko manfi tor par mutasir karti hai. Hatta ke sharaab noshi fard ko namard bana kar is ki azdawaji zindagi aur khoshion ko khatam kar deti hai.\nIsi tarah sigrit noshi se khoon ki naalian skrh jati hain jis ki wajah se jism ke aaza ko munasib miqdaar mein khoon nahi milta.\nKhoon ki munasib miqdaar na milnay se uzoo khaas kaam karna chor deta hai jis ki wajah se insan namard ban jata hai. Ya phir Mardana Kamzori mein mubtala ho jata hai.\nMardana Kamzori aur namardi ka desi ilaj\nAgar aap Mardana Kamzori ya namardi ke marz mein mubtala hain. Aur iss marz se jaan chhurana chahtay hain. To jaali hakeemon aur doctoron ki duwaein istimal karne ke bajaye qudrati ghzaon se jinsi kamzori ko daur karne ki koshish karen.\nKyunkay ghzaon ke istemaal se aahista aahista jo qowat haasil hoti hai. Wo na sirf mustaqil hoti hai balkay is mein istehkaam bhi hota hai. Aur aisi qowat ke koi manfi asraat bhi nahi hotay.\nMardana Kamzori ko daur karne ke liye sab se pehlay aap ko apni Qowat Baah mein izafah karna hota hai. Jab aap ki qowat baah mein izafah aur uzoo khaas mein tanao aa jata hai to aap ki Mardana Kamzori aur namardi khud ba-khud khatam ho jati hai. Is ke liye aap hamari tehreer Qowat bah kya hai aur Mardana Qowat baah mein izafah karne ke qudrati tarike aur Mardana Kamzori ka desi ilaj parh satke hain.\nIs tehreer mein aap ne parha ke Mardana Kamzori kya hoti hai, mardana kamzori ki alamaat aur wajohaat kya hain, Mardana Kamzori ki waja hal aur solution in Urdu.\nNote : Mardana Kamzori se matalqa ye tehreer mehez maloomat aama ke liye shaya ki ja rahi hai. yaad rakhen har totka har insan ke liye nahi hota. iss liye apne tain koi nuskha mat azmayen, balkay apne mualij (Doctor, Tabeeb) se mahswara kar ke is ki hadaayat ke mutabiq amal karen, shukriya.


Strong Islamic Rohani Amal For Love :\nYe amal mohabbat k liye kiya jata hai aur is amal ko nihayat he muhazzab aur mujrab smjha jata hai kyun k issy QURAN ki un azeem aur khaas ayaat sy liya gaya hai aur ye ayat itni pur asar hain k in ki azmat aur hikmat k baary mai hm jitna bhi zikr kren wo km hai .\nye ayaat hamen hamary buzurgon ki taraf sy milin aur wo bhi inhi ayaat k zariye bohat sy logon ki madad karty thy aur ye amiliyat ka wo khazaana hai jo nihayat he mushkil sy aaj kal k daur mai milta hai.\nIs amal ko shuru karny sy teen 3 roz pehlay durood shareef parhna shuru kar diya jaye aur chand ki aik ta chodah 1-14 tareekh k beech ane waly jumeraat ko mehboob ki saa’ad nak saaat ho.\nIs amal sy pehlay fateha karwayi jati hai aur us k liye kisi meethi cheez ya mithayi ko bachon ya ghareebon mai baant diyajata hai is amal ko karny k liye ye bat zehn nasheen honi chahiye k mehboob ko paany k liye kisi bhi amal ko karny k liye zaroori hai.\nap ka zehn har tara ki ghalazat sy paak o saaf ho tabhi ap mehboob ko haasil kar sakty hain aur amalmai zabardast kamyabi paa sakty hain. Is k sath sath ye bhi lazmi hai amal k doran ap k tasawwur mai sirf aur sirf mehboob ka he khayal ho.\n1.Dua mangny sy qabl do raqat nafal adaa Karen aur phir durood shareef ki tasbeeh ka wird kar len.\n2.Is sab ko karny k bad ye ayat bagher kisi tadad k parhty rahen uar isi tarha apny mehboob k pas ja kar us sy mulaqat Karen.\n3.Is amal ko mulaqat k beech mai bhi jaari rakha ja sakta hai aur ayat ka wird kiya ja skta hai, yani doran e guftagu waqfy k beech in ayat ka wird kar k mazeed faida uthaya ja sakta hai.\nIs amal ko karny k baad yaqeeni tor par mehboob ap sy be had mohabbat karny lag jaye ga kyun k ye amal bohat he qadeem aur azmodah hai jissy taskheer ki gharz sy bhi istamal kiya ja sakta hai.\nNote : is amal ka na jaiz istamal na kiya jaye warna azab e Ilahi k haqdaar ho sakty hain.


Amal Pari fairy ki hazirat | Pari Ki Hazirat Ka Amal | Fairy Rituals\nAmliyat e Pari - Fairy Rituals\nOctober 9, 2016 by Amil baba Online 0 Comments\nAmal Pari fairy ki hazirat:\nPari(fairy) ki hazirat ka matlab hey us rooh ya pari ko apney qaboo mei krna jo tabey honey key bad maalik ka har kam karti hey. aur is sey jo bhi madah cheez mangtey hen woh mada cheez ko fori laa kar deti hey.\nissi tarah ka istemaal ka hukam krney sey iss hazirat ki pari ko hum jab bhi bulatey hen. woh hum ko ise jaagah per hazir hoti hey, is ki taraf sey kisi bhi cheez ko asani sey hasil karna bohat asaan hey. chahey aap jangal mei hon ya kahen per bhi is ki taraf sey koi mada cheez pal bhar mei mangwa lena, ya libas khana waghira hasil kr lena pari ki hazirat ka istemal kha jata hey.\niss ka istemal is tarah hey jumma(friday) ki sham ko jab suraj doob raha ho tab amil kisi bhi sahib-e-mazar ya qabar key pas jaaye aur salam wa sajda krey. apney sath pani ka aik lota aur ood ka ittar sath ley kr jaaye, sath sabz rang ka kaprra bhi ley jaayen. wahan ja kar sahib-e-mazar nisf meeter lamba beghair sila libas aur qabar key pas jaayen aur isey salam wa sajda krey, aur is key samney kaprra bicha dey.\nis per khud beth jaaye aur apni chaaro taraf pani ka ghera bana ley aur phir apney hath mei ley kar muthi mei band kr ley. aur daayen hath sey tasbeeh mala ki taraf sey Mantar aik mala parrhey, jab mantar mukammal ho jaaye. to lotey ka pani qabar per charhha den aur ood ka ittar laag den sath mei woh sabaz kaprra bhi rakh den aur woh ley kar ghar aa jayen.\nRat ko pari hazir hoti hey , aehd-o-peman mukammal honey key bad woh aap key bas mei ho jaati hey. aur is key bad jab bhi is ko hukm diya jaata hey to is hukam ka fori aur yaqeeni tor per amal krna hota hey.\nTags: Amliyat e Hazirat Amliyat e Pari Fairy Rituals Pari ki taskheer Pari Ritual\n← Islamic Mantra For Love Back\nKala Jadu Amliyat Ki Duniya →


Madani Muzakra - 193\nJamia ki aksar deskon par tulaba o asateza apny qalam chalaty rehty hen ya la-parwahi men desk waghera torr dety hen, is soorat men in ko kia karna hoga?\nJo nazimeen 12 maah safar ky khuwahish-mand hen aor hathon hath safar kar bhi len gy to kia 12 maah ky baad unko wapas jamia-tul-madina men ajeer rakh liya jaega?\nEk Islami Bhai ka kehna hy k ek bar ham ny alaqaai dora barae neki ki dawat ky doran ek shakhs ko neki ki dawat pesh ki to usny kaha k men eesai hon (Ma-az Allah) halanky esa nahi tha wo musalman tha phir ham wahan sy chaly gae, ab bhi wo shakhs kabhi kabhi nazar ata hy, magar un islami bhai ka kehna hy k mujh men usko samjhany ki himmat nahi hy. Bara-e-karam ye bataiye k kia usko samjhana mujh par waajib hy aor agar waajib hy to usy kis tarha samjhaya jae?\n.... dars-e-nizami ky baad kaee tulaba ye khuwahish ka izhar karty hen k arabi seekhny ky liye mulk sy bahar arabi mumalik ka safar kia jae aor wahan jakar arabi apni achi ki jae aor wahan baqiya taleem hasil ki jae to is bary men hamari rahnumai fermaen k esa karna kesa?\nMen daraja men qufl-e-madina ka enak lagata hon, chatai par bethta hon, baaz tulaba mujhy riyakar kehty hen, men himmat har kar in aamaal ko tark kar chuka hon, mera ye amal kesa hy? neez dil dukhany walon ky bary men kia hukm hy?\nAgar jamia ka talib-e-ilm koi chori karta hy to is soorat men nazim-e-jamia ko kia karna chahiye?\nMobile phones ki waja sy tulaba ka qeemti waqt zaya hota hy, is ka hal irshad farmadijye.\nSaady mobile ky zariye gutagu hojati hy magar tulaba ka Screen, F.M, Redio neez Camera wala mobile rakhna kesa?\nZima-daran is tarah kehty hen k meri koi manta nahi hy. Esa kehna kesa hy?\nKhuddari kia hoti hy?\nKhuddari kis tarah hasil ki ja sakti hy?\nEsa talibul-ilm jo asataza aor tulaba ki jasoosi men laga rahe jo asataza wa tulaba ky darmiyan larrai jhagrry aor mahole ko kharab karny ka baais bany, uski islah ky liye kia irshad hy?


burhapa aur waqt bohat kuch sakha detay hain in English is burhapa aur waqt bohat kuch sakha detay hain - بڑھاپا اور وقت بہت کچھ سکھا دیتے ہیں - Urdu to English Translation Idiom Dictionary\nburhapa aur waqt bohat kuch sakha detay hain in English\nburhapa aur waqt bohat kuch sakha detay hain - بڑھاپا اور وقت بہت کچھ سکھا دیتے ہیں in English means;\nold age and the wear of time teach many things\nWords meanings used in Burhapa aur waqt bohat kuch sakha detay hain\nMeanings of the Urdu words used in burhapa aur waqt bohat kuch sakha detay hain - بڑھاپا اور وقت بہت کچھ سکھا دیتے ہیں are;\nschah سکھا Sakha\nHalaat behtar banaana\nIdioms related to the words in burhapa aur waqt bohat kuch sakha detay hain\nHere is a list of some of the idioms that are either related to the burhapa aur waqt bohat kuch sakha detay hain or use words from this idiom.\nClamities make great talkers museebat aadmi ko batein karna sakha dayti bay مُصیبت آدمی کو باتیں کرنا سکھا دیتی ہے\nWhat is burhapa aur waqt bohat kuch sakha detay hain meaning in English?\nWhat are the idioms related to burhapa aur waqt bohat kuch sakha detay hain?\nHere are the idioms that are related to the burhapa aur waqt bohat kuch sakha detay hain idiom.


The Ultimate Bangkok Food Tour! - Online Food Network\nThai food ka aik ameeq tajurbah, jahan aap thai khanay ki mustand ilaqai qasmon ka zayega len ge, binkak ki pichli sarkain talaash karen ge, bangkok ki naqal o hamal ki aik taiz taari sawari par jayen, aur rastay mein muqami kmyontiz ki madad karen .\nhamaray sansani khaiz altimit binkak food tour par binkak ke rastay –apne khanay ko tayyar hon !\nnote : mein ( mark veins ) ne Michael aur binkak وانگارڈز ki team ke sath tehqeeq aur altimit binkak food tour ko aik sath rakhnay ke liye kaam kya, taham, mein is doray par rehnuma nahi hon jab mein aksar safar karta hon. binkak وانگارڈز ki team binkak ke baray mein intehai qualify aur pur josh hai aur is tour mein aap ka bhar poor khayaal rakhay gi .\naap yahan tour buk kar saktay hain !\nbinkak food tour\naakhri binkak thai food tour !\nmein ne saloon pehlay binkak وانگارڈس ke Michael se binkak mein aik conference mein mulaqaat ki thi .\nhum jaldi se jarr gaye kyunkay hum dono binkak ke sath shoq ka ishtiraaq karte hain, thai khana khatay hain aur lutaf uthatay hain .\nMichael ke baray mein mein jis cheez se pyar karta hon woh is se petta sun-hwa rasta ikhtiyar karne se mohabbat, aur binkak aur poooray thai land mein muqami kmyontiz ke baray mein madad aur seekhnay, aur virsay ke tahaffuz ke liye is ki gehri wabastagi hai .\nMichael se mulaqaat ke kayi saal baad, is ne aur mein ne mil kar bangkok ki چارون chi community ( ชุมชน เจริญ ไชย เยา ราช ) ko talaash karne ka faisla kya. hum ne is thai cheeni community ke baray mein aik street food tour video flmaya jis mein itni tareekh aur virsay hain. Michael ne baradri ke liye apni mohabbat aur is ki be had tareekhi ahmiyat ko bataya, aur mein ne thai khanay ke zaiqay ke liye apni mohabbat ka ishtiraaq kya. aik sath, yeh aik hi waqt mein tafrehi, taleemi aur mazedar tha .\nis din se agay, hamaray paas aik khayaal aaya :\nagar hum hatmi thai food tour ka tajurbah bananay mein taawun karen ge to kya hoga ?\nhum apni khususiyaat aur dilchaspion ko yakja karen ge – binkak mein Michael ke pichlle raastoon, tareekh, mazhab, aur kmyontiz ki Saqafat ka ilm aur muqami thai khanay se meri mohabbat – aik yadgar binkak food tour bananay ke liye\ntehqeeq aur talaash ka aik saal\nis mein tehqeeq aur talaash ke aik saal se ziyada arsa laga – jis mein baazaaron, ristoran, khanay peenay ke stalls, aur binkak ke pichlle raastoon ka jaiza liya gaya .\nyeh khayaal tha ke binkak mein mere pasandeeda thai khanay ke kuch maqamat se khana paye ga, jabkay naqal o hamal aur aik jagah se doosri jagah se raabtey ka intizam karne ke qabil ho .\nbinkak mein thai food ke baray mein mujhe aik cheez pasand hai woh yeh ke binkak aik pighalnay wala bartan hai – nah sirf bain al aqwami satah par, balkay yeh woh shehar hai jahan poooray thai land ke log rahaish Pazeer atay hain. is ki roshni mein, aap binkak ke andar thai land ke har khatta se thai khana payen ge. yeh bhi hamaray khayaal ka aik hissa tha, aik tour ki paish kash karna jahan aap ilaqai thai khanay ke barray farq ka maza chakhain. agarchay aik malik, thai land ke shumal mein junoob mein bilkul mukhtalif pakwaan hain, aur الٹیم binkak food tour ke andar aap ko waqai thai khanay ki tanawu ko dekhnay ka mauqa miley ga .\nMichael aik baar phir, binkak mein pichli sarkon, naqal o hamal aur bzahir posheeda mehloon ka maahir hai. woh aap ko faramosh kardah baradrion tak le jaye ga jo اسکائ سکریپرس ke saaye mein chhupi hui hain aur woh aap ko zaati satah par logon se rabita qaim karne ke safar par le jaye ga .\nis doray par –apne jazbay aur mahaarat ke shobo ko jornay ke l- we, hum ne apni pasandeeda thai khanay ki cheezon ko munfarid baradrion mein muntakhib kya, aur un sab ko back galiyo, trinon aur aabi gzrgahon se jora .\nbangkok ke aik yadgar aakhri thai food tour aur seekhnay ke tajarbay par hamaray sath shaamil hon !


Quran shareef key mutaliq bunyadi bataien - RELIGION.PK\nBy Ahsan Iqbal on March 30, 2019\nQuran shareef Allah pak ka kalaam hai os ney apne bundon ki rahnumai ke liye utaara. Is mein saaray ilm hain aur woh be misl kitaab hai. Waisi koi dusra nahi bana sakta hai chahay tamam duniya ke log mil jayen magar aisi kitaab nahi bana sakte.\nAllah pak ney yeh kitaab apne piyare Nabi Huzoor Muhammad e Mustafa ﷺ par utari. Jaisay is se pehlay Torat Hazrat e Musa علیہ السلام par, Zaboor Hazrat Dawood علیہ السلام par, Injeel Hazrat Eesa علیہ السلام par aur doosri kitaaben aur Nabiyon علیہم السلام par utari theen. Woh sab kitaaben bar haq hain. Hamara un sab par imaan hai magar pehlay zamana ke shareer logon ney agli kitabon ko badal dala woh asli nahi milteen. Quran shareef ka Allah pak khud nigehbaan hai. Is liye woh jaissa utra waisa hi hai aur hamesha waisa hi rahay ga. Sara zamana chahay to bhi is mein aik harf ka farq nahi aa sakta.\nOne Response to Quran shareef kya hai?? Aur is sey pehley kon c kitaben then??\nPingback: Quran e Pak Ki Zaroorat, Ahmiyat Aur Fawaid - Religion.PK


Success – Help Urdu\nMehnat ki Azmat: Kamyabi har is shakhs ko millti hai jo Mehnat karta hai. Koi bhi kamyabi baghair Mehnat ke haasil nahi huwa karti. Insaan Mehnat kare to kamyabi is […]\nKamyabi Kya Hai? Duniya mein taqreeban har fard kamyabi ki khawahish rakhta hai aur kamyaab zindagi guzaarna chahta hai. Kisi ke nazdeek maal o doulat haasil karna kamyabi hai to […]\nKhud Aitmadi Kya Hai? | Self Confidence in Urdu Kamyaab zindagi aur mukammal shakhsiyat ke liye jis cheez ki insaan ko sab se ziyada zaroorat hoti hai, wo is ka […]


Friendship Urdu Essay My Best Friend Essay Hindi True Friend Definition - Urdu Hindi\nMazmoon True Friendship Essay In Urdu My Best Friend Essay In Hindi\nFriendship Definition: Dosti ki tareef tou yehi hai keh aik insan dusre insan ke dukh sukh mein badalnay ke liye jo jad o jehd karta hai us ko dosti kehte hain ye khoobi sirf insanon mein hi payi jati hai janwaron mein ye sift nahin. Jese jese waqt badalta ja raha hai insan janwar aur phir janwar se bad tar hota hai ja raha hai wese wese insan ki ye sift bhi khatam hoti ja rahi hai par phir bhi dunya mein aise bohat se log hain jo aik dusre ke bohat ache dost hain jese keh mera dost Imran.\nImran aur main intihai gehre dost hain woh mera bohat azeez dost hi nahin bhai bhi hai humara ghar bhi aik dusre ke ghar ke qareeb hai aur dil bhi jis mein hum aik dusre ke liye naik jazbaat aur ehsasat rakhtay hain. Ye ehsasat hi hotay hain jo har rishtay mein kamyabi aur nakami ka baes bantay hain aur hamare ehsasat dosti ki mamlay mein aik dusre ke liye bohat mazboot hain. Mujhe Imran ki aik adat bohat pasand hai keh woh har kisi se muskurahat ke sath paish ata hai aur sabit karta hai ke ikhlaq shakhsiyat ka husn aur barha detay hain yehi wajah hai keh hamare ustad ka bhi woh farmabardar hai jis wajah se woh us ki misal puri jamat ke bachon ko detay hain is liye har koi us ki izzat karta hai.\nAam zindagi mein bhi dosti ka tajarba ghair mamooli ho sakta hai bilkhasoos bachpan aur nojawani ki dostiyan ajeeb hoti hain un mein aik talisam ki kefiyat hoti hai hamain yaad hai keh nachpan aur nojawani ke dor mein hamare kayi dost aisay thay keh woh agar raat 2 bajay hamain neend se bedar kar ke kehte keh isi waqt kisi jagah jana hai aur agar humain dar bhi lagta tou tab bhi hum aik lamhe ki takheer kiye baghair un ke sath chal detay. Dosti ki taqat aur is ka husn dosti ki masawat mein paya jata hai. Insan ke qareeb tareen rishtay us ke khandan mein hotay hain lekin khandan mein koi chota aur koi bara hota hai lekin dosti mein koi chota aur bara nahin hota sub barabar hotay hain\nDosti Allah Ta'ala ka aik bohat bara inaam aur us ki khaas rehmat aur khas naimat hai is ka andaza is baat se kiya ja sakta hao keh mohabbat sona haia ru dosti mohabbat kundan yani khalis sona jo har tarah ki milawat aur mail kuchail se pak azaesh ki bhati se baar baar guzar kar aya hua sona. Azmaesh ka tasawar dosti ke hawale se bunyadi ahmiyat ka hamil hai is ki wajah ye hai keh azmaesh ke baghair dosti mehz aik tasawar hai sirf aik qayas hai. Aik adh baar azmaesh se guzri hoi dosti, dosti ko chakh lainay ke mutradif hai albata baar baar ki azmaeshon se guzri hoi dosti haqeeqi aur thos dosti hai. Aisi dosti jis ke liye jaan detay hue bhi admi ko mehsoos ho keh hum ne dost ke liye kya kiya hai?\nBarhal jub bhi humain waqt milta hum donon dost imran aur main subah saweray namaz fajar parh kar nehar kinare chehal qadmi bhi kartay hain parindon ki sureeli awaz nehar ka chalwa hua pani subah ki thandak sar sabz darakhton ki tehniyon ka dilkash manzar se hum donon khoob mehzooz hotay hain aur hamari dosti aur inhi raston par subah ki chehal qadmi aaj bhi qaim hai.\nThanks for reading Friendship Urdu Essay My Best Friend Essay Hindi True Friend Definition


Muhammad Ali ko Challange - Page 3 - Fitnah Wahabi Deobandi - IslamiMehfil\nStarted by hanfigroup, February 18\nHifz ul-Iman ki ibarat kufria par aap ko tafseeli jawab deeya ja chooka heh aur aap jawab nahin deh saktay. Koshish mein ho keh agay peechay mozoo ko gaseeta jahay.\nHifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman.] HanafiGroup ki ibarat: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Donoon ibaraat kay ilfaaz mein kafi farq heh magr mein sirf joh bunyad ikhtilaf heh us ki taraf tawajjoh dalahoon ga. Asal ibarat Hifz ul-Iman mein lafz aisa ko HanafiGroup nay hifz kar deeya aur aisa ki zameer ki jaga lafz baaz mutabadil kar deeya. Yehni asal ibarat mein ilfaaz “… aisa ilm ghayb …” kay thay magr janab nay tehreef kartay huway ussay “… baaz ilm ghayb …” kar deeya. Janab yeh dawa keren kay aisa ki zameer baaz ilm ghayb ki taraf lot’ti heh toh phir aisa karna tashreef huwa tahreef nah. Tashreeh tab hoti jab aisa ki zameer ko hifz nah keeya jata. Asal ibarat mein lafz aisa aik khaas mana deta heh jis ko hifz tahreef heh tashreeh keh tor mein Hanafi group agar aisa ki zameer saath baaz ka izafa kar letay toh tahreef kay ilzaam ka jawaz nah hota. Yehni agar HanafiGroup Sahib apni is ibarat ko “… baaz ilm ghayb …” is tera pesh kartay “… aisa (baaz) ilm ghayb …” to tahreef kay ilzaam say bari hotay. Zameer aisa kay mutabadil baaz ko lana darust nahin. Dekhyeh khud HanafiGroup sahib nay meri baat ki ta’eed aik aur jaga ki aur voh bi is’see ibarat mein. “… ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham …” Is jaga par HanafiGroup Sahib nay Zaid ki tashreeh Sahil say ki magr Zaid ko hifz nahin keeya balkay brackets mein lafz Sahil ka izafa keeya joh tashreeh banta heh. Magr janab nay asal ibarat mein lafz aisa jis par kitaben likhi gaheen aur munazray huway us ko hifz kar deeya.\ni) Kehta heh kay asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh joh HanafiGroup nay asaan ilfaaz mein likh deeya. Haqiqat yeh keh HanafiGroup Sahib nay ihtiraaz pesh nahin keeya balkay Hifz ul-Iman kay jaisi aik ibarat pesh kee heh. Magr yeh ibarat ko ihtiraaz kay tor pesh kar rahay hen. ii) Hanafi group nay kaha: “Asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh jo mein nay asaan ilfaaz mein likh deeya.” Asool e Munazra mein dawah aur ihtiraaz meray zumidari heh aur aap ka jawab dawah aur ihtiraaz ko uthana. Aap ko Hifz ul-Iman par kab itiraaz huwa joh aap ihtiraaz ko pesh kar rahay hen? Ihtiraaz Ahle Islam ko ho aur pesh Ahle Kufr say HanafiGroup kar raha heh. Hamara ihtiraaz kia heh voh toh alhamdulillah mein pesh karon ga. iii) Agay likhta heh: “Muhammed Ali tumara ihtiraz is’see aqeedeh pay hay joh mein nay upar pesh keeya heh?” Hamara ihtiraaz Hifz ul-Iman ki ibarat aur us mein joh Kufriat hen un par heh. Voh kia hen us ki tafseel aynda ahay gi. Magr mukhtasar Ahle Islam ka nazria heh keh RasoolAllah sallallahua layhi wa aalihi was’sallam ko baaz ilm al-ghayb hasil heh. Baaz ilm ghayb kay is aqeedeh par ahle Islam ko kohi ihtiraaz nahin.\nThanvi Sahib ki ibaraat jis ki waja say ikhtilaf o hokum kufr jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Ahle Islam kay Ahle Kufr ki ibaraat par do wujuhaat ki bina par ihtiraaz heh: i) RasoolAllah sallallahua layhi wa aalihi was’sallam kay ilm ghayb ki takhsees/khasoosiat ka inqaar keeya aur is waja say Kufr sar’ri mein para. ii) Thanvi Sahib nay Hifz ul-Iman mein RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko janwaroon, pagaloon, bachoon say tashbeeh deh kar ghaali di aur towheen kar kay Kafiroon say huwa.\nTakhsees buyadi tor par chaar tor say sabat heh: i) Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka ilm Ghayb qatti aur kamil darja yaqeeni heh jis mein shak o shuba nahin aur Sahihah mein shak karnay wala gumrah aur mutawatira mein shak karnay wala Kafir agar toba baghayr maray toh. Aur RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilawah tamam insanoon janwaroon ko joh ilm ghayb hasil ho voh zanni aur shak shuba kay saath heh. Is sirf bunyad kar agar malhooz rakha jahay toh kia baaz ilm Ghayb qatti ko baaz ilm Ghayb zanni par khasoosiat hasil nahin? Sirf is’see bunyad par say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat/takhsees sabat ho chuki. ii) Mazeed takhsees wasteh miqdar uloom e ghaybiyyah ko hee leeya jahay toh RasoolAllah (sallallahu alayhi wa aalihi was’allam) ka uloom e Ghabiyyah ki miqdar is Hadith say maloom ho jati heh jis mein awal qaynaat say ta qayamat kay ahwal kay bayan ka zikr heh. Jab yeh uloom e Ghaybiyyah ki miqdar RasoolAllah (sallallahu alayhi wa aalihi was’allam) wasteh sabat heh toh Thanvi Sahib kon say kuttay billay khanzir behal gadday bachay pagal ko jantay hen jin ko itna ilm hasil heh? Agar nahin toh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki wasilah miqdar say takhsees sabat huwi. iii) Qaynat kay awal say qayamat din sab kuch bata deeya wali Hadith ki tarf aik dafa phir motowajjoh hoon. Is Hadith say nah sirf miqdaar ki tadad sabat huwi balkay yeh bi sabat hota heh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) nay joh waqiat bayan keeyeh un ka talluq zamana maazi, zamana haal, aur zamana mustaqbil say thah. Jin pagaloon, janwaroon, bachoon ki bunyad par RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat ka radd aur inqaar keeya un mein say kon hen jinoon nay zamana maazi, haal, mustaqbil kay Ilm e Ghayb ki voh tafseel batahi joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) chukay hen? Agar kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki takhsees sabat ho chuki. iv) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb mein maazi haal mustaqbil ka mushayda ghayb, sama ghayb waghyra sabat heh … misaal tor par jannat mein Sahabi kay qadmoon ki awaaz ko sun lena … aur jannat/dozakh musalla namaz par kharay ho kar dekhna … Thanvi Sahib aur un ki aal e Deoband aik aisa gadday, pagal, bachay keeray makoray ka bata denh jin mein yeh khaboobi sabat huwi ho. Agar kohi heh aisa aap kay ilm mein toh; lakh lanat hi us’si taraf mar aur us’see ka kalmah parh. Aur agar nahin aur yaqeenan qattan kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki khasoosiat sabat huwi. v) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki khasoosiat ka munkir nah tadad uloom mein khasoosiat, qatti ilm mein khasoosiat, aur Ghayb ki kismoon mein khasoosiat, aur teenoon zamanoon kay ghuyub jan-nay mein khaoosiat ka imaan rakhta heh aur is’see waja say khasoosiat/takhsees ka inqaar karta heh. In chaar bunyadi nuqtoon say sabat huwa kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki Takhsees/khasoosiat sabat heh. Aur joh is khasoosiat/takhsees ka munkir heh ya toh voh parlay darjjay ka jahil heh aur agar aalim bazahir heh toh phir bila shak o shuba pakka aur sacha aur sucha Kafir nahin toh murtad zeroor heh. Aur is hukum Kufr ki bunyaden doh hen: i) murtad nay khasoosiat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ka radd karnay wasteh janwaroon, pagloon, bachoon ko RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki khasoosiat mein shamal keeya. ii) Aur yeh lehaz nah keeya kay aisoon ko shamil karnay say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko pagloon, janwaroon bachoon say tashbeeh deeh aur shaan mein kami or towheen ki.\nTashbeeh Hifz ul-Iman Doh Tarika Say Sabat Huwi: i) Tashbeeh Isharatan: Ahadith say sabat heh kay aik Sahabi nay Um ul-Momineen Aisha (radiallah ta’ala anha) kay samnay bayan keeya kay kutta gadda aurat agar namazi say guzray toh namaz toot jaati heh … toh un-noon nay farmaya kay aap nay auratoon ko kuttoon gaddoon say tashbeeh deh kar mila deeya … aur Hadith say sabat heh kay Sahabi nay ilfaaz tashbeeh kay nah keeyeh thay balkay sirf zikr mein auratoon ko kuttoon gaddoon mein shamil keeya … misaal tor par … “Kutta, Fir’aun, Thanvi, khanzir jandar hen.” Tashbeeh wasteh aisa, waisa, jaisa, istimal nahin huway sirf gina to towheen sabat huwi … abh readers khud hi faisla kar lenh kay kuttay, khanzir kay zikr saath Thanvi aur Firawn ki tauheen huwi ya Thanvi Wa Firaun kay zikr mein kuttay aur Khanzir ki towheen huwi. Hasal kalam keh Tashbeeh wasteh ilfaaz tashbeeh ka zikr zeroori nahin sirf paleedoon kafiroon mein gina janay say towheen ho jaati heh. Thanvi Sahib kay lafz ko agar bilkul hi hifz kar denh ya taweel itna is-qadr aur yeh bi keren toh kuch farq nahin parta keun kay phir tashbeeh isharatan sabat huwi joh asool Um ul-Momineen say sabat heh. ii) Tasbeeh Wazia: Ibarat Hifz ul-Iman mein wazia lafz aisa likha heh: “… agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Aisa tashbeeh wasteh istimal hota heh. Agar aisa ko zaat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb taraf lotaya jahay toh phir mana huwa; joh ilm ghayb RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa ilm ghayb bi janwaroon pagloon bachoon ko hasil heh to phir takhsees nah rahi. Aur agar aisa ko baaz ki taraf lotaya jahay toh tashbeeh ka rasta badalta heh tashbeeh khatam nahin hoti. Ibarat ka mana hoga … ilm ghayb joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa baaz zaid Umar, Sabi majnoon hawanat ko hasil heh toh takhsees ki waja nah rahi.\nHifz ul-Iman ki tashbeeh do wujuhat ki bina par Kufr huwi: i) Agar Thanvi RasoolAllah ka ilm ghayb ko qatti yaqeeni kamil akmal la rayb wala manta heh toh janwaroon pagaloon bachoon say tashbeeh deh kar pagloon bachoon janwaroon kay ilm ghayb ko bi qatti yaqeeni kamil akmal tehraya. Jis waja say Allamah Umar Ucharvi (rahimullah) nay ibarat Hifz ul-Iman kay radd mein likha kay phir agar in sab ka ilm qatti yaqeeni heh toh phir RasoolAllah (sallallahua alyhi wa aalihi was’sallam) par keun imaan laya jah udhar kuttoon ki taraf mar aur un par imaan lah. ii) Dosra mana yeh bi nikalta heh kay agar janwaroon ka ilm qatti/yaqeeni Thanvi nah manay balkay Ahle Islam ki tara zanni shak shuba wala manay toh phir aisoon kay ilm ghayb say tashbeeh deh kar us nay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ko bi zanni shak o shuba wala tehra deeya. Jis mein towheen e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) bi huwi aur un kay ilm ki khasoosiat ka inqaar bi aur mutawatira say sabat qatti yaqeeni ilm ka darja gira kar shak o shuba wala tehraya aur Nabuwat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aur Wahi e Illahi joh milti thi us mein shak o shuba dala aur yeh bi Kufr heh.\nShahid Ahle Kufr kahen keh kay aisa mana itna, is-qadr, yeh mein istimal huwa heh jaisay Manzoor Naumani nay Taweelat keenh. Aur in mana mein aisa Tashbeeh wasteh nahin. Awal toh janab kay gar say hi Hussain Ahmad Madani ki gawahi mojood heh kay lafz aisa hifz ul-Iman mein tashbeeh wasteh istimal huwa heh. Chalen choren Hussain Ahmad Madani pagal thah bhonk gaya ham Deobandi toh nah maneh gay. Aayeh sabat keren kay lafz aisa yahan par sirf Tashbeeh wasteh hi ho sakta heh aur agar mana is-qadr, itna, yeh mein bi ho toh phir bi Tashbeeh wasteh hee hen. Dekhyeh asool musallam heh kay kissi aik ki kissi dosray par fazeelat ya barabari ya khami sabat karni ho toh taqabuli muwazna lazam heh yehni comparision/tashbeeh. Zaid ki agar Amr par Takhsees sabat karni ho ya takhsees ka radd toh donoon ki khoobiyoon ka comparision yehni Zaid aur Amr mein tashbeeh/comparision lazam heh. Warna ba-ghayr comparision aik ki dosray par bartari sabat nahin hoti. Thanvi Sahib ki ibarat Hifz ul-Iman mein taqabuli jaiza leeya gaya, tashbeeh dee gahi, aur nateejan kaha gaya kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko ilm ghayb kay jannay ki waja say janwaroon, pagaloon bachoon par kohi takhsees hasil nahin. Is waja say ibarat mein taqabul subut Tashbeeh heh. Aur yeh bi musallam heh kay Tashbeeh taqabuli bi hoti heh. Misaal tor par lion bhot bahadur aur taqatwar heh aur aisay hi Ali (radiallah ta’ala anhu) Allah kay lion hen. Abh aap itna ko is-qadr, itna, yeh, aisa ba-mana baaz, aisa ba-mana ilm ghayb Nabi, jisteraf bi lotahen ibarat ki bunyad mein taqabuli jaiza heh jis waja say har aik harf mutabadil mein tashbeeh hi pahi jahay gi.\nAbh Umm ul-Momineen kay asool Tashbeeh Isharatan kay asool ko mad e nazr rakh kar HanafiGroup ki ibarat ki taraf atay hen. HanafiGroup Sahib ki ibarat yeh heh: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Janab nay koshish ki kay aisa ko nikaal kar tashbeeh ko hifz kar deeya jahay. Magr kufr jahl say Islam ka haq kabi chup nahin paya. Agar aisa ko bilkul hifz keeya jahay toh tab bi tashbeeh sabat huwi Umm ul-Momineen kay asool say, aur takhsees ka inqaar toh janab ki ibarat mein mojood heh. Jis ki explanation aur waja, i.e. ibarat hifz ul-Iman mein taqabuli jaiza, heh. Aur hukum kufr waja tashbeeh aur takhsees ka inqaar heh. Aur Thanvi aur HanafiGroup ki ibarat mein takhsees aur tashbeeh mojood heh. Farq sirf yeh kay Thanvi ki ibarat mein aisa bazahir mojood heh aur HanafiGroup ki manpasand ibarat (joh asal mein al-Muhannad ki ibarat ki naqal heh) mein tashbeeh implied/isharatan heh.\nEdited March 4 by MuhammedAli\nHanafiGroup Sawal 1: Kia tumaray nazdeek aap (sallallahu alayhi wa aalihi was'sallam) ko kulli ilm ghayb hasil heh?\nJawab: RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ma kana wama yakoon ... i.e. jo kuch ho chuka aur jo kuch hoga ... ka ilm hasil heh. Is mahdood aur takhsees ko kull ilm kaha jata heh. Yehni kull ilm ma kana wama yakoon ... magr tafseel ko bar bar doranay kay bajahay sirf kull kay ikhtisar ko bayan keeya jata heh. Yeh ilm mahdood heh aur ba muqabila e Allah (subhanahu wa ta'ala) baaz banta heh.\nHanafiGroup Sawal 2: Kia jis kissi ko juzwi ilm ghayb hasil ho to kia us ko aalim ul-ghayb kaha ja sakta heh?\nJawab: Pehli baat Aalim ul-Ghayb kay ilfaaz khaas Allah (subhanahu wa ta'ala) wasteh istimal huway hen aur in ka ghayr wasteh istimal jaiz nahin. Dosri baat aap ka sawal aap ki ilmi yateemi ka subut heh keun keh ilqab/title/khitaab ka talluq juzwi ya qulli say nahin. Allah (subhanahu wa ta'ala) Rauf ar-Raheem heh (Quran: 16:7). Aur Allah (subhanahu wa ta'ala) ko Rauf ar-Raheem kay ilqaab bi ata keeyeh (Quran 9:128). Ilqabaat juzzi aur qulli tor par kissi khoobi ya ilm kay ata honay say nahin deeyeh jatay. Aik aur misaal leh lenh. Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko rahmatal lil alameen farmaya. Sawal heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki rahmat nay Allah (subhanahu wa ta'ala) ki tamam Rahmat e la-mahdood ko paa leeya aur phir khitaab mila ya juzwi rahmat ki bina par khitaab mila? Zahir heh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) rahmat mahdood aur juzwi heh. Aur aap ka asool toh yahi heh nah kay joh kamil darja sift/khoobi/ilm par ho ya pa leh to phir khitab/title kay layk hota heh. Kissa mukhtasar khitab ka ata hona darja akmaliat par honay ki waja say nahin balkay Allah (subhanahu wa ta'ala) ki atah heh juzwi par bi ata kar deh. Jistera RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay title rahmatal lil alameen ko Allah (subhanahu wa ta'ala) kay wasteh istimal nahin keeya ja sakta is'see tera aalim ul-ghayb ko RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh istimal nahin keeya ja sakta. Aur aik kay khitab ko dosray wasteh nah bolnay ka ki waja juzwi ya la-mahdood nahin ... keun kay rahmat e illahi la-mahdood heh aur agar is bina par khitab ka itlaq hota to phir Allah (subhanahu wa ta'ala) hi rahmatal lil alameen kay layk heh ... magr Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ata keeya.\nHanafiGroup Sawal 3: Kia janwar parinda kay pass bi kohi ghayb ki khabr ho sakti heh?\nJawab: HanafiGroup Sahib ko yeh bi pata nahin kay sawal kesay karoon aur kia sawal karoon. Kissi bi Musalman ka yeh nazria nahin kay janwar/parindeh ko Ghayb ki khabr hoti heh. Ghayb ki khabr Nabi/Rasool ko Allah (subhanahu wa ta'ala) ki taraf say deeh jaati heh.\nNote: Keun kay janab ko yeh bi pata nahin kay sawal kesay karoon aur kia karoon is leyeh mein khud hi HanafiGroup ki taraf say sawal pooch leta hoon aur jawab bi deh deta hoon. Sawal: Kia janwar aur parinda ko bi ilm ghayb ho sakta heh? Jawab: Musalman sirf janwaroon wasteh ilm ghayb say mushayda ghayb aur sama ghayb kay qail hen. Aur woh bi sirf kutta aur gadda wasteh keun kay Hadith mein is ka subut heh. Hadith mein aya heh kay kutta bhonkta aur gadda awaaz nikalta heh keun kay woh ghayb dekhtay hen: "Narrated Jabir ibn Abdullah: The Prophet said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see." [Ref: Abu Dawood, B42, H5084, here.]\nAap nay kaha kay Thanvi sahib ilm ghayb ko nahin mantay balkay sawal jawab kar rahay hen taqay agay walay ko qail keren. Kia chawal baazi mari heh aap nay bi. Abdul Shakoor lakhnavi nay yeh chawal sab say pehlay mari thi kay Thanvi Ilm ghayb nah RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh manta heh aur nah kissi aur wasteh. Magr is kay bar-khilaaf Manzoor Naumani nay apni kitab bawariq ul ghayb aur Ashraf Ali Thanvi nay apni kitab Bawadir al-Nawadir mein RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh ilm ghayb mana heh. Magr us ki taraf baad mein tawajoh karoon ga.\nPehlay gustakhi kay pehloo ko letay hen. Misaal tor par, mein nahin manta aap HanafiGrou kissi kanjri kay bachay hen aur nah hi manta hoon kay aap khalis asal haram zaday hen, abh mein aap HanafiGroup nay mutaliq yeh donoon nah mantay huway bi kahoon ... HanafiGroup haram zaday kissi kanjri kay bachay ... aap batahen yeh aap ko gaali hogi kay nahin? Gaali aur towheen huwi nah! Bilfarz Ashraf Ali Thanv ilm ghayb RasoolAllah wasteh nah mantay huway ... sawal jawab karta heh ... baaz ghayb thah ya kull ghayb ... aur nah hi Thanvi janwaroon (i.e. gaddeh/kutteh) wasteh ilm ghayb nahin manta ... woh sirf aalim ul-ghayb kay itlaq kay radd karnay kay chakkar mein yeh sawal jawab karta heh ... toh kia aisa kehna gustakhi nahin: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Nah mantay huway bi gustakhi banti heh. Mein nay pehlay Hadhrat Aysha (radiallah ta'ala anha) ka waqia bataya thah ... here, here, ... Kia Hadhrat Aysha (radiallah ta'ala anha) ya baqi Sahabah auratoon ko gaddoon/kuttoon barabar jantay thay? Nahin jantay thay nah! Phir bi towheen ho gahi. Sirf paleed janwaroon kafiroon tawaifoon ki list mein gina jana hee towheen ka asar deta heh aur jahan tashbeeh aur takhsees Nabi (sallallahu alayhi wa aalihi was'sallam) ki takhsees/khasoosiat ka hi inqaar keeya jahay wahan par gustakhi kesay nah ho. Note keren ... Thanvi Sahib nay ilm mein khasoosiat nah honay ki waja say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki joh takhsees janwaroon, pagaloon bachoon par thi us ka inqaar kar deeya ... ibarat ghor say parh lenh: "... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Bilfarz janwaroon, parindoon, pagaloon, bachoon ka ilm Ghayb RasoolAllah jaisa hota toh kia phir RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko in par takhsees/khasoosiat hasil nahin. Nabi ko makhlooq par khasoosiat nahin? Thanvi Sahib nay mutlaqan Nabi (sallallahu alayhi wa aalihi was'sallam) ki ...yehni tamam khasoosiatoon ka inqaar kar deeya ... kia aqil ki pagal par takhsees sabat nahin? Kia insaan ko janwar par khasoosiat hasil nahin? kia Nabi ko in tamam jin ka Thanvi nay zikr keeya in sab par takhsees baghayr ilm ghayb hasil nahin? Jab heh toh phir takhsees sabat honay kay bavjood inqaar karna aur aisa kay lafz say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko pagaloon janwaroon bachoon say tashbeeh dena Towheen/gaali wasteh hee banta heh. RasoolAllah ki khasoosiat ka inqar kar kay pagaloon janwaroon jaisa sabat karna towheen nahin toh aur kia heh? Aakhir mein arz heh kay gustakhi baghayr aqeedah rakhay bi ho jati heh.\nAbh atay hen aap kay jhoot ki taraf kay Ashraf Ali Thanvi Ilm Ghayb ko nahin mantay thay. Yeh lenh aap kay jhoot ka parda faash hota heh: “A Shar’ri example of this would be it is jaiz (i.e. permissible) to say that Allah (subhanahu wa ta’ala) has granted limited knowledge of Ghayb to Prophets but it is not permissible to say they are Aalim ul-Ghayb.” [Ref: Bawadir al-Nawadir, Page; 532, by; Shaykh Ashraf Ali Thanvi, here.] Urdu asal ibarat aap khud parh lenh neechay paste karta hoon:\nJab yeh sabat huwa kay Thanvi Sahib RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh baaz ilm ghayb ko jaiz mantay hen aur ayn mutabiq Shariah batatay hen toh phir Hifz ul-Iman mein,"... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” , joh baaz ilm ghayb ko tajweez kia aur tashbeeh aur tashreeh kee apnay aqeedeh kay mutabiq hi ki.\nEs ko pagal khany chor k ajao.\nYe jahal baat b nahe parta aur bonkna start kar dyta hy. Jawab Urdu main dyna hy. Aur to the point.\nMughal es jahal ka tumhary pass elaj hy k nahe?\nEdited March 4 by Qadri Sultani\nAap he apni adaaon par ghor karain\nمیرے پاس تو آپ کا بھی علاج نہیں ہے\nآپ پوائنٹ اکھٹے کر دو جواب میں لکھ دوں گا اردو میں\n47 minutes ago, Mughal... said:\nKitni dafA post karni hy. Kam az kam Mari post he par lo. Jawab miljay ga. Roman urdu main nahe urdu main jawab dou\nEdited March 4 by hanfigroup\nBesharam razakhani bidati jab Islam dil main n.a. ho aur bidat damagh main ho tb tk kuch samaj nahe ata.\nBar bar akar kun bonkty ho. Mairi sharat puri karo Mairi post ka jawab Urdu aur to the point dou.\nMagar ahamd raza ................(see barelvi books) pahly huway hyn unka kam .......... hy bus\nEdited March 5 by Mughal...\nWarning Hanfi Deobandi Sahib achay Alfaz ka istaymal krean ager koi baat krni ha tow scane page laga kr kia krean .....\nاس ٹاپک کو لاک کیا کیا جارہا ہے حنفی گروپ صاحب اپنے تمام پوائنٹ کو اکھٹا ایک جگہ کر کے\nمجھے میسیج کردیں میں ٹاپک کھول دوں گااور اس کا جواب بھی اردو رسم الخت میں پوسٹ لر دوں گاں


Desi Totkay » Hont\nHonto ke syaAHi door karna\n1: Apple k beej pees kar rakh len. Raat ko honto par lgatar lagay. 2: 1 tolAH narial k tel main 1 mASHA lemoo ka rus mila kar raat ko HAr roz istmaal karen. 3: Zafraan doodh main mila kar rakh len. HAr roz raat ko lagaye. 4: cHAkander kaat kar honto par maly. 5: Tamater aur...\nHont pHAt jaye to\nAam tor par hont medy ke kHArabi sy pHAt’ty HAin. Medy main garmi zyada ho ya zubaan baar baar honto par lagaye jaye. TAHAm cHAnd totky ye HAin: 1: Agr medy main garmi ho to ispagol ka chilka 1 tolAH, SHArbat-e-sandal 1 glass main HAl kar k 5 roz muh niHAar pee len. 2:...\nHont patly karna\n1: Mazoo khoob bareek pees len. Pani main mila kar marHAm c bana kar honto par lagaye. CHAnd din aisa karny sy hont patly ho jaye gay. 2: PHAtkari cup arq-e-gulaab dono ko mila kar honto par lagay, cHAnd din aisa karny sy kHAtir kHA faida hoga.\nKhoobsurat hont apki SHAkhsiat ko jazib nazar banaty HAin. Aaloo ubaal kar isy mal len. Phir is main thora sa doodh aur cHAnd qatry lemoo ka rus daal kar paste tayaar kar len. Is paste ko honto par lagay. Is sy honto ke syAHi door ho jaye ge.\nCow ka kacHA doodh honto pay lagany sy hont gulaabi ho jaty HAin.\nCHAmak daar hont\nDoodh main desi ghee mila kar lagany sy hont cHAmak daar ho jaty HAin.


har koi apnay aap ko mohabbat karta bay in English is har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے - Urdu to English Translation Idiom Dictionary\nhar koi apnay aap ko mohabbat karta bay in English\nhar koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے in English means;\nWords meanings used in Har koi apnay aap ko mohabbat karta bay\nMeanings of the Urdu words used in har koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے are;\nself you personally himself itself yos آپ aap\nAllah tarsi ki bajaye aajkal zarparasti ka riwaaj bay\nHar kamanay ra zawaal\nIdioms related to the words in har koi apnay aap ko mohabbat karta bay\nHere is a list of some of the idioms that are either related to the har koi apnay aap ko mohabbat karta bay or use words from this idiom.\nThere are two sides to every question the wrong side and our side har baat main insaan apnay aap ko raasti par aur doosray ko ghalati par khayaal karta bay ہر بات میں انسان اپنے آپ کو راستی پر اور دوسرے کو غلطی پر خیال کرتا ہے\nI am myself my own nearest of kin i am dearest to myself har shakhs apnay aap ko sab say ziyada piyara bay ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے\nTo every one his own life is dark har shakhs apnay aap ko hee baad qismat samajhta bay ہر شخص اپنے آپ کو ہی بد قسمت سمجھتا ہے\nTo fry in ones own grease aap ka joota aap kay sar آپ کا جوتا آپ کے سر\nWhen a man offers favours look for the motive koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta کوئی شخص بغیر اپنے مطلب کے کسی پر احسان نہیں کرتا\nWhat is har koi apnay aap ko mohabbat karta bay meaning in English?\nhar koi apnay aap ko mohabbat karta bay - ہر کوئی اپنے آپ کو محبت کرتا ہے\nWhat are the idioms related to har koi apnay aap ko mohabbat karta bay?\nHere are the idioms that are related to the har koi apnay aap ko mohabbat karta bay idiom.\nHar baat main insaan apnay aap ko raasti par aur doosray ko ghalati par khayaal karta bay - ہر بات میں انسان اپنے آپ کو راستی پر اور دوسرے کو غلطی پر خیال کرتا ہے


khwab mein gurdah dekhna » Ahl-e-Sunnats\n1. us ki dalaalat mueen wa madad gaar par hoti hai ek gurdah hona mueen ke gham hone ki alaamat hai.\n2. daunon gurdon ka fail hona qasawat qalbi ki alaamat hai.\n3. daunon gurdon ki dalaalat muqaam ghani o muqaam sawab aur muqaam bayan o khata par hoti hai.\n4. khwab dekha ki us ke daunon giron par charbi hai toh daleel ahi ki sahibe khwab maal daar khub bolne wala aur durust raay rakhne wala makkar shakhs hai.\n5. daunon giron ka kamzor hona us ke faqeer hone aur saaib al raaye na hone par dalaalat karta hai.\n6. gurde ki dalaalat bhaiyon tamaam rishtedaaron aur aulaad par bhi hoti hai aur usi tarah us ki dalaalat ungliyon par aur ungliyon ki dalaalat giron par hoti hai chunancha ungliyon main kuch hona giron main kuch hone ki daleel hai.\n7. khwab main giron ko dekhna achha hai aur kabhi gham aur tandrusti ke khatam hone aur khatrat se salamati par dalaalat hai aur kabhi dau beewiyon aur maan baap aur doston par bhi dalaalat karta hai daunon gurde ayesa taqatwar sakht aadmi hai jo sarkari amoor main jari aur badshah se maal nikaal kar logon main taqseem karta hai baaz ne kaha hai ki badshah ke maa wa neen main se hai.\n← khwab mein Had Zadan (saza Dena)\nkhwab mein gumbad dekhna →


koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta in English is koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta - کوئی شخص بغیر اپنے مطلب کے کسی پر احسان نہیں کرتا - Urdu to English Translation Idiom Dictionary\nkoi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta in English\nkoi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta - کوئی شخص بغیر اپنے مطلب کے کسی پر احسان نہیں کرتا in English means;\nWords meanings used in Koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta\nMeanings of the Urdu words used in koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta - کوئی شخص بغیر اپنے مطلب کے کسی پر احسان نہیں کرتا are;\nMuflis nay ameer ki naqal ki tu mera\nMujrid ki zindagi araam say guzerti bay\nIdioms related to the words in koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta\nHere is a list of some of the idioms that are either related to the koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta or use words from this idiom.\nWhat is koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta meaning in English?\nWhat are the idioms related to koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta?\nHere are the idioms that are related to the koi shakhs baghair apnay matlab kay kisi par aehsaan nahi karta idiom.


Baitullah Sharif Live Haram Baitullah Sharif Videos Makkah ~ Urdu Meaning Pictures Hindi Tips Islam Books Information\nBaitullah Sharif Live Haram Baitullah Sharif Videos Makkah\nBaitullah Sharif yani Masjid Al Haram dunya ki sub se bari masjid hai ye masjid jazeera numa Arab ke shehar Makkah main waqia hai. Is masjid ki tameeri tareekh Hazrat Ibrahim A.S se shuru hoti hai. Is masjid ke darmiyan mein Baitullah Sharif waqia hai jis ki taraf rukh kar ke dunya bhar ke Muslims din mein 5 baar Allah ke liye namaz ada kartay hain. Is masjid ka kul raqba 3 lakh 56000 muraba meter hai aur hajj ke doran yahan 8 lakh 20000 afrad namaz parhte hain.\n777 mein is masjid ki tarikh ki sub se zayada tausi aur tameer hoi thi phir is ke gird 1576 mien Usmani Turkon ne safaid gumbadon wale baramday banaye thay jo aaj bhi mojood hain. Masjid Haram ke kul 112 chote bare darwaze hain jin mein sub se bara aur markazi darwaza Shah Abdul Aziz ke naam se mosoom hai jo Saudi Arab ka sub se bara Farman Rawa hai.\nBaitullah Sharif Picture\nShah Saud ke door mein bhi is masjid ki tazeen-o-araish yani decoration sajawat kaam shuru hua qadeem Turkey baramdon ke peechay wasi-o-areez 2 manzila imarat banai gayi. Is masjid mein deeni asaar bhi mojood hain jin mein Muqam Ibrahim woh pathar hai jis par Ibrahim A.S khare ho kar Baitullah Sharif kideewarain tameer karte thay isi tarah masjid mein Zam Zam Ka Well ya kunwaan bhi mojood hai jo Allah Ta'ala ne Hazrat Ismail A.S aur un ki walida Hazrat Hajra A.S ke liye paida kiya tha. Masjid se mulhq Safa aur Marwa ki wasi pahariyan jo Allah ki nishaniyon mein se hain aur doran-e-hajj in ka tawaf bhi kiya jata hai. Khana Kaaba ki khasusiyat mein aik aham khoobi ye bhi hai ke Allah ne isay aman ka gehwara banaya hai aur is mein aik namaz ki adaigi lakh namazon ke ajar ke barabar hai.\nYe dunya ka wahid muqam hai jis ka hajj kiya jata hai ye zameen par tameer hone wali qadeem masjid ka darja rakhti hai. Ibtida mein ye azeem masjid aaj ki masjid al Haram se kayi guna choti thi ab Saudi door mein masjid ko jadeed mayar ke ain mutabiq banaya gaya hai jis mein air conditioner aur electric stairs nisb ki gayi hain is ke ilawa masjid ki teen manzilain hain jahan har saal dunya bhar se Musalman hajj karne ke liye bhi ikathay hotay hain hajj mein taqreeban 8 lakh se zayada afrad sama sakte hain.\nBaitullah ke ird gird sawab ki niyat se 7 chakar lagane aur phir Muqam Ibrahim par 2 rakat namaz ada karne ko tawaf kehte hain. Tawaf apne ahkam ke aitbar se namaz ki qisam ki ibadat hai. Donon mein farq sirf Baitullah ke gird chakar lagana hota hai aur is ke doraan baatcheet ki ja sakti hai jab ke namaz tamam masajid balkeh zameen ke har paak hisay par parhi ja sakti hai aur is mein baat cheet nahin kar sakti. Taham ye koshish honi chahiye ke tawaf ke doran jo batain kahi jayain woh achi hon. Tawaf ki bohat sari types hain jin mein aik tawaf qadoom bhi hai. Ahram baandh kar sub se pehle jo tawaf kiya jata hai usay tawaf qadoom kehte hain.\nAllah ne mecca city ko aik muqadus aur hurmat wala elaqa qarar diya hai is liye yahan se na kanton ko hataya ja sakta hai na darakhton ko katne ki ijazat hai yahan kisi janwar ya parinday ko bhi preshan nahin kiya ja sakta aur na usay shikar kiya ja sakta hai yahan par nghair muslimon ke liye is mein dakhle ki ijazat nahin hai.\nPosted by Muhammad Ali at 3:20 PM\nLabels: Baitullah Sharif, Khana Kaba, Live, Live Tv, Video


2014/07/29\tHazrat Ali (R.a) Quotes 6,471 Views\nAakhirat ka daman tham lo. Hazrat Ali R.a ka farman hai kay aakhirat ka daman tham lo dunia khuwar ho ker tumharay kadam choomay gi. is quote main kaha gya hai insan ko aakhirat ki zindagi keliye koshish karni chayie.\ndunia ki zindagi aarzi hai aur is nay aik din khatam ho jana rehna hai to bus aakhri zindagi nay jo maut kay bad ayay gi. aur wahan par insan kay sirf amaal hi kaam ayain gay. to insan ko chayie kay wo usi ki koshish karay.\njab insan ALLAH ki raza keliye dunia ki lazatoon ko chor daita hai to ALLAH usay apnay mehboob bandoon main shamil farma laita hai aur us say muhabat karta hai\nphir dunia zaleel ho kay uskay qadmoon par aa jati hai aur ALLAH usay dunia ki cheezon say be neyaaz kar daita hai\naur jo dunia ki zindagi main phas kay reh jata hai phir usay isi rastay main aagay janay dia jata hai jabkay aakhirat main wo zilat ki zindagi guzaray ga.\ndosto hamain chayie kay ham aakhirat ki tyari karain aur marnay say pehlay hi ALLAH ko razi kar lain takay nuqsan uthanay waloon main say na ho jayain.\nis post ko share kar kay dosron ko bhi faida phunchayain. shukria\naakhirat ki tyari karo dunia ki khuwari qadam choomay gi\t2014-07-29\nDay when the Trumpet will be blown (sura e namal)


Beauty Tips in Urdu for Freckles (Chaiyan) – Home-made Tips and Treatment\nChehray kay aam masaail mein say aik masla chaiyoon yani freckles ka bhi hai. Chaiyaan ya freckles amooman rukhsaroon aur naak pe namoodar hoti hain. Chaiyan yani frekeles ki wajha say naa sirf apka qudrati husn maand per jata hai balkay in ki wajha say chehray ka taasur kharaab ho jata hai.\nChaiyaan dar asal bhooray(brown) rung ka daag dhabbay hotay hain jo k soraj ki roshni mein ziada nikalnay say paida ho jatay hain aur chehray per bohut nagawaar lagtay hain. Chaiyaan pehlay pehal daag dabhoon ki soorat mein namoodaar hoti hain aur ahista ahista chaiyoon ki shakal ikhtiyaar ker laity hain. Aam khayaal kiya jata hai kay chaiyaan married logoon k chehray per hee namoodaar hain mager yeh taasur sara ser galat hai. Chaiyon ka shadi shuda ya gair shadi shuda honay say koi taaluk nahi.\nAsal mein frekeles yaani chaiyoon ki wajha jism mein folaad ki kami aur mutnasib ghiza k na honay ki wajha say hota hai.\nShadi shuda khawateen mein choonkay bachay ki paidaish ki wajha say taqat ki kami ho jati hai aur bachay ko doodh pilanay say mazeed tawanai kum ho jati hai aur iss wajha say khoon ki kami paida ho jati hai jo k chaiyon ka bais bunta hai. Zail mein kuch gharailoo totkay darj kiye jatay hain jo k apko chaiyoon ko kum kernay aur in say nijaat hasil kernay k liye madad gaar sabit hon gay:\nSeepoon(seashells) ka powder, arq e gulab, lemoo ka rus sur haldi ka powder lain aur in sub ajza ko achi terha mix ker lain. Raat ko sonay say pehlay iss paste ko chehray per laga lain aur subah uth ker dho lain. Yeh totka na sirf chaiyaan balkay dagh dabhay bhi door kerta hai.\nChaiyoon ya freckles ko door kernay behtareen tareeqa yeh hai k aap chehray per shehed ka istemaal karain. Din mein kaii baar istemaal kernay say na sirf apkay chehray per qudrati chamak aiye gi balkay iss say chaiyaan aur daag bhi door hotay hain.\nLemoon ka rus qudrati taur pe daag dhabbay aur chaiyoon ko door kernay k liye istemaal kiya jata hai. Vitamin E cream aur capsule ka istemaal bhi chaiyoon yani freckles ko door kernay k liye nihayat mufeed samjha jata hai. Kuch he haftoon mein aap kay chehray say tamaam daag aur chaiyaan door ho sakti hain ager ap musalal vitamin E ka istemaal karain.\nAik aur beauty tip kjo k bayhaad aasaan aur faida mund hai who yeh hai k aap chehray per maujood daag dhaboon ko door kernay k liye barf yani ice cubes ka istemaal karain. In ko chehray per 15 minute tuk ragernay say daag aur chaiyan door hotay hain.\nAelo vera gel ya juice ka istemaal bhi nihayat faida baksh hai. Yeh chehray per dobara daag aur chahiyaan namoodaar honay say bhi bachata hai.\nAik aur beauty tip hai jo k freckles ko door kernay k liye nihayat mufeed hai kuch yoon hai k aap baisan, glycerin, sandal ki larki ka powder, haldi poder, arq e gulab, doodh, lemoo ka rus, kewra ka paani lain aur sub ajza ko mix ker k aik paste bna lain. Ab iss ko chehray per lagain. Rat ko sonay say pehlay isko lagana behter hai. Subah uth ker moon dho lain. Is kay istemaal say ap ka chehray daag dhabboon aur chaiyoon say paak ho jaye ga, rangat saaf ho gi aur apki jild narm o mulaiim ho jaye gi.\nChaiyan ya freckles kam karne ka aik nahayat asaan aur qadurti yani natural tarika yeh hai ke chehre ki mutasira jagah par dhoodh ka mask laga lain aur 10 minutes baad thanday pani se dho lain.\nQudrat ne khatay phalon (malta, leemon, chakotra) aur sab paton wali sabziyon (saag, palak, band ghobhee) main aisey ghazai ajza rakhen hain jo chaiyan kam karne main mofeed hony k sath sath sehet ke liye aur bhi bohat se fawaid rakhte hain.\nGajar, tamatar ya papeetey ka juice ya waise khana bhi freckles kam karne k liye mofeed hota hai.


Hair On Face (Chehre Pe Ghair Zarori Bal) - Page 1\nHair On Face (Chehre Pe Ghair Zarori Bal)\nAuthor Topic: Hair On Face (Chehre Pe Ghair Zarori Bal) (Read 685 times)\n« on: November 26, 2013, 05:23:22 am »\nChahre par ghair zaruri balon ka masla pichlay 40 se 50 barson se bay shumar khawateen(women) ko apni lapait mein lay chukka hai, is se pehlay yeh masla itna aam na tha, is ki wajah ghalban ye ho sakta hai ke is sadi ke tezi se badalte mosami, siyasi, masharti aur ghizae halat se insaano mein nasli taghayurat huwe hain aur dimagh-o-jismani nizam ki kharabi kar dagi (jo mukhtalif ghudud ki marhone minnat hai) mutasir huye hai. Jis ka radday amal mukhtalif surton mein zahir horaha hai aur khawateen ke chahre barhtay huway baal bhi shayad isi ke sabab hain, laikin is masle par jis ne hamare han ki bay shumar khawateen ki zindagi azab bana di hai koye khas tawajuh nahin di gaye.\nTujh Jese ko to Main....\nKhareed Kar Goli Maar doon\nRe: Hair On Face (Chehre Pe Ghair Zarori Bal)\n« Reply #1 on: November 26, 2013, 05:25:14 am »\nCream And Lotion Foundation\nJis terha makeup, zevrat, lebaas hatta kay juton tak kay fashion kay baray mein sair hasil malumat akhbar-o-rasail mein mil jati hain.\nIsi terha chahray kay ghair zaruri balon say nijat kay gharelu nuskhay bhi miltay hain laikin yeh zaruri nahin hai kay jis nuskhay say kisi ko faiz pohonchta ho wohi nuskha kisi dusri khawatin kay liye bhi mufid ho, kiyunkay akhbar-o-rasail waghairah mein jo nuskhay darj hotay hain.\nIss mein nushkay kay ajza wagharahkhay sath yeh nahin bataya jata kay yeh nuskha kin logon kay liye mufid hai aur kin kay liye muzir,\nlaihaza koe bhi nushkha istemal karnay say pehlay mahire jild say zarur mashwarah karain, keunkay har insane ki jismani sakht aur zaruratain mukhtalif hoti hain kisi mein calcium ki kami hai to kisi mein vitamin A ki, koee vitamin C ki kami ka shikar hai to koee munasib aram aur sakun ki kami ka shikar. Mahirin jildi imraz in tamam baton ko samajh kar hi dawain aur nuskhay tajviz kartay hain, isi terha zarurat mand kin halat say do char hai is kay jisam ki andruni zaruriyat kiya hain?\nYeh sari batain aik acha aur tajarba kar doctor hi samajh sakta hai. Jis terha har insane ka blood group yaksan nahin hota isi terha har nuskha har insane kay liye bhi mufid qarar nahin diya ja sakta. Khowatin janti hain kay jild yaksan nahin hoti, kisi ki khushk to kisi ki chiknee, donon jildon kay liye aik nuskha kafi nahin hai albatta aik tariqa ilaj aisa hai jo har qisam ki jild rakhnewali khawatin kay chahray par ghair zaruri balon ko khatam karnay kay liye mufid hai aur woh hai, electrolysis.\nAgar khowatin ko electrolysis kay mutaliq ilm hi nahin hai jo wahid mustaqil ilaj hai.\n« Reply #2 on: November 26, 2013, 05:27:35 am »\nHair on Face Women\nKhawatin ko chahray par nikalnay walay balon ki wajuhat malum hi nahin hain jab kay aisi khawatin ko amuman tibi madad ki bhi zarurat hoti hai ghair zaruri bal kisi andruni bimari ki alamat bhi hosaktay hain aur in kay khatmay kay liye doctor ki madad zaruri hoti hai.\nin ghair zaruri balon ki do aqsam hoti hain jinhain hyper trycosis aur harsonism kaha jata hai.\nHytrycosis mein chahray par sakht aur motay bal nikal atay hain jo mamul kay rutin say bilkul mukhtalif hotay hain balkay in balon kay nikalnay ka andaz mardana nahin hota yani ba qaidah darhi munchain nahin nikaltin balkay gallon par gardan par honton kay atraf mein bal nikalnay lagtay hain.\nHarsotism mein bal lazmi tor par mardana say nikaltay hain balkay sinay par bhi nikal atay hain, yahan yeh bat yad rakhni chahiye kay balon ki y eh qisam ghudud ki kharabi say hoti hai ya kisi andruni bimari ki zahiri alamat.\nIn donon iqsam ki bohot si wajuhat mushtarka hoti hain maslan nasli ya morusi melan ya rujhan,zehni intehsar aur pareshaniyan, harmons ka adam tawazun, kisi ghudud mein rasoli ban jana, dorane hamal baz dawaon khususan maneh hamal goliyon ka istemal waghairah in mushtarka wajuhat kay bawajud jo wazeh farq hypertrycosis aur hatosizm mein hai woh balon kay nikal ka andaz hai.\nChehray kay ghair zaruri bal saf karnay kay darje zail kaee tariqay hain jo waqti tor par to chahray saf kardaitay hain laikin masla apni jagha jun ka tun rehta hai aur yeh tariqa sirf aur sirf nuqsan hi pohonchatay hain.\nCutting qainchi kay zariye bal katna is amal kay zariye bal jild ki satah tak qainchi katay ga saktay hain is amal say waqti tor par ziyadah say ziyadah do roz kay liye balon say nijat hasil hosakti hai aur agar bal bohot ziyadah hon to har bal ko jild ki satah tak safaee say katna bohot mushkil hai.\n« Reply #3 on: November 26, 2013, 05:28:29 am »\nHair On Face Problem\nIss tariqay se balon ki nokain tez hojati hain, blade ki ragar se jild sakht hojati hai. Balon kay sath sath barik rowan bhi kat kar aur numayan hojata hai aur is amal se bhi mahaz aik ya do roz kay liye nijat milti hai. Ziyada bal honay ki surat mein mardon ki terha roz shave ki zarurat hoti hai.\n« Reply #4 on: November 26, 2013, 05:29:26 am »\nIs amal se bhi bal sirf jild ki satah tak hi saf hotay hain , in ki jaron par is ka koee asar nahin hota, woh nai bal paida karti rehti hain balkay in creamon aur lotion ka istemal apnay chemicals ki wajah say jild ko nuqsan pohonchta hai jild intehaee hassas hojati hai aksar danay aur kharish ka shikar rehti hai.\n« Reply #5 on: November 26, 2013, 05:30:13 am »\nBaal Jild Ke Ham Rang Karna\nIs amal se baal sunehri hokar kam numayan hojatay hain. Aksar kamzor hokar jild ke upper tut jatay hain laikin in ki jaron par is amal ka bhi koee asar nahin hota aur isi terha bal nikaltay rehtay hain balkay ziyadah motay bal sunehri bhi nahin hotay dusray yeh kay is amal sib hi jild kharab hosakti hai.\n« Reply #6 on: November 26, 2013, 05:31:26 am »\nThreading, Wax Aur Mochnay Se Baal Nochna\nYeh amal jo sab se ziyadah nuqsan deh hai hamaray han khususan bohot aam hai kiyunkay ghanay aur motay balon say sirf yehi tariqa waqti tor par chehra bilkul saf kardaita hai laikin chunkay yehi arzi tariqa jaron par bhi asar andaz hota hai, is liya is kay manfi asarat bohot gahray hotay hain is terha bal nochnay say balon ki jarain mazbut hoti hain in ka dorane khun barhta hai aur bal har dafah pehlay say ziyadah motay balon mein tabdil hojatay hain.\nDhagay ki ragar say jild kharab hojati hai aksar surkhi mail ya siyahi mail rangat is jagha ki hojati hai phir aksar bal khainchnay ki wajah say “folic lace” ulat jatay hain aur jidhar in ka rukh hojata hai isi taraf woh barhtay hain. Aksar danay ban jatay hain jo theek nahin hotay. Apnay ander bal kay khainchnay ki wajah say paktay rehtay hain hatami tor par sabit hai kay jitney bhi arzi tariqay chahray kay balon say waqti nijat kay hain in mein yeh tariqa say say ziyadah zarar rasan hai jo is maslay say nijat kay bajai is ko aik bigri huee daimi suratehal mein tabdil kardaita hai.\nChahray kay ghair zaruri balon ka mustaqil ilaj is waqt puri duniya mein sirf aik hai aur woh hai electrolysis. Yeh ilaj bijli kay zariye hota hai. electrolysis mein suee kay zariye chemiyaee radday amal paida kiya jata hai jo bal ko murdah kardaita hai phir isay mochnay say nikal liya jata hai. Yeh tariqa appilation kay muqablay mein bohot sust raftar hai, ilaj mukamal honey mein bohot waqt lagta hai. is tariqa ilaj ki ibteda 1940 mein huee tho aura b taraqi kartay kartay yeh appilation ki surat mein intehaee moasar aur jaded tarin wahid mustaqil tariqa ilaj hai.\nAppilation mein intehaee moasar tariqay say bal ko isi jagha khatam kardiya jata hai jahan woh banta hai. Is tariqa ilaj mein intehaee barik suee masam kay zariya bal ki jar tak pohonchaee jati hai. Phir button dabanay par mamuli sar current suee kin ok par nikalta hai jis say halki si hiddat paida hoti hai jis kay natijay mein bal jar say alaihda hojata hai phir isay tuser ki madad ay uthaliya jata hai.\nKhincha ya nocha nahin jata is liye kay jar say alaihdah ho chukka hota hai. is tariqa ilaj mein taklif bohot kam hoti hai suee ki taklif to bilkul nahin hoti kiyunkay suee masam kay ander dali jati hai current intehaee mamuli hota hai is ki taklif itni bhi nahin hoti jitni tusers say bal nochnay par hoti hai. Iss ki adhi say bhi kam taklif hoti hai jild par is kay koee manfi asarat nahin hotay America Europe aur deegar tamam taraqi yafta mumalik mein sirf yehi tariqa raij hai aur wahan ba qaida doctor aur electrolysist kay darmiya rabta hota hai ghudud ki kharabi say jo khawatin chahray kay ghair zaruri balon ka shikar hoti hain inhain doctor apnay ilaj kay bas balon kay ilaj kay liye electrolysist kay pass hi bhaijtay hain.\nElectrolysis aik mukamal tariqa ilaj hai yahan aik bat ki wazahat zazruri hai kay baz logon ko shayad yeh khayal ya ghalat fahmi ho kay bus aik hi bar mein mustaqil ilaj hojata hai electrolysis tariqa ilaj mein waqt lagta hai jo infaradi tor par mukhtalif hosakta hai yani har khatoon ko zaruri nahin kay sal hi lagay ya do sal lagain har aik ko mukhtalif arsa lagta hai is tariqay mein shurooh mein hi haftay, phir do char mah bad har do haftay mein aik bar karana parta hai, phir chand mah kay bad har tin haftay aik mahinay mein aik bar karana parta hai is tamam arsay mein bal pehlay say barik aur rubber nikaltay hain aur is terha rafta rafta khatam hojatay hain.is tariqa ilaj mein sal do sal ka lamba arsa to lagta hai laikin aik martaba jab ilaj shurooh hojai to waqt ka pata nahin chalta dusray sirf yeh yaqin aur aitemad kay sirf is ilaj say hi chahray kay ghair zaruri bal hamaisha kay liye khatam hojaingay ilaj ki tawalat aur waqt guzarnay ka ahsas nahonay ko kagi hai. Iss mein aik yaqini arsa samnay mojud hota hai kay jis kay bad is maslay say hamaisha hamaisha kay liye nijat mil jati hai jab kay dusray ezi aur nuqsan deh tariqay sari umar ka na sirf rog hain balkay is say bal ziyada nikaltay hain, jaldi nikaltay hain aur jild alag kharab hoti hai. Rupay alag mustaqil kharch hotay rehtay hain aur sab say barh kar yeh ka umar bhar is aziyat nak surate hal kay sath guzarnay ka bojh zindagi ki har khushi ko khatam karnay kay liye kafi hai. Iss kay alawa waqt ki aik andhi lambi surang samnay hoti hai\nElectrolysis kay baray mein yeh mukhtasar malumat yaqinan bohot si khawatin kay liye dilchaspi aur faiday ka bais hogi jo kay hamaray yehan chahray kay ghair zaruri balon ka ye ilaj itna aam nahin hai laikin yehi tariqa ilaj hai jo khowatin ko is aziyat nak maslay say nijat dilasakta hai laihaza woh khowatin jo chahray kay balon say nijat hasil karnay kay liye arzi aur nuqsan deh tariqon par amal pera hain inhain chahiya kay woh inhain chor kar electrolysis kay zariye hamaisha kay liye is mustaqil taklif deh maslay say nijat hasil karlain. Bay shak ye ilaj lamba aur sabar azma hai, laikin yehi wahid mustaqil ilaj hai jozara si mustaqil mizaji ki zarurat hai kiyunkay yehi mustaqil mizaji khawatin ko hamaisha kay liye niswaniyat ki dolat ata kardaiti hai.


FBR claims tax reforms introduced in country starting to pay dividends » Sajjal TV\nIslamabad : Federal Board of Revenue ( f bi are ) ne jummay ke roz daawa kiya hai ke malik ke tax authority ke zareya muta-arif karwai gayi tax islahat ne munafe ki adaigi shuru kar di hai .\nf bi are ne kaha ke is ne Wazeer e Azam ke vision ki munasbat se mutadid tax islahat muta-arif karwaen hain .\nmalik ki sab se barri tax vasuli ki agency ne kaha hai ke is ne tax dahindgaan ke baray mein 360 degree nuqta nazar rakhnay ke liye mukhtalif utility agencio aur deegar mehakmon se data akhatta kya hai .\nf bi are ne kaha ke is ki islahat tax dahindgaan ki sahoolat, insani taamul ko kam karne, tax ke qawaneen ko aasaan bananay aur tax jama karwanay ke tareeqa car ko khudkaar, salmiyat ke intizam, tax code ke nifaz aur mehsool ko badhaane ke liye policy iqdamaat aur karobari sar garmion mein taizi se izafay ke zariye baraamdaat ko farogh dainay par markooz hain. raqam ki wapsi aur kharabian aur behtar khidmat ki farahmi .\nmazeed parheen : f bi are ne 5 laakh rupay mein seeti phoonknay walay naqad inaam ko mehdood kardiya\nf bi are ne daawa kiya hai ke is ne rawan maali saal 2020-21 ke liye –apne saat mah ke mhsolati hadaf se tajawaz kar ke islahat ki wajah se 2, 550 arab rupay ke hadaf ke muqaabla mein 2, 570 arab rupay akhatta kya .\nbody ne kaha ke woh raqam akhatta karne mein kamyaab hai halaank is ne guzashta maali saal ke isi arsay ke muqablay mein 80 feesad ziyada raqum ki wapsi jari kar di hai .\nis iqdaam se karobari baradri ko kaarobar karne ki laagat ko kam karne aur sarmaya kaari ke liye working sarmaya fraham karne mein madad mili hai .\ntax vasuli ko farogh dainay ke liye f bi are ne afraad aur chhootey aur darmiyanay darjay ke karobari idaron ke liye aasaan tax goshwaron ka form bhi bana diya hai. is ne infiradi tax dahindgaan ke l- some kuch maloomat ko pehlay se pur karne ke az khud hisaab aur marhala 1 ko bhi qabil banadiya hai .\nmazeed parheen : f bi are ne saat mah ke tax ke hadaf ko 17 arab rupay se tajawaz kardiya\ndoosri taraf, f bi are ne system ke zariye apilin daakhil karne ke liye aik e appeal ماڈیول muta-arif karaya hai. faster ke tavassut se sales tax ki واپسیوں ki khud kaari mein mazeed behtari layi gayi hai. isi terhan, braamdi duty ki kharabion ki processing aur adaigi bhi khudkaar hogayi hai .\ntax ki bunyaad ko wasee karne ke liye maliyati khidmaat ke shobay, ٹیلکوس, utility companiyon, sobai mehsoolat ke hakkaam, muqami taraqiyati hakkaam, sobai ayksayz and tiksishn authority, muqami haosng athartiz, sikyortiz and exchange commission, naadra aur federal investi gation agency ke adaad o shumaar masool hue hain. aur tamam tax dahindgaan ka mukammal degree qoul fraham karne ke liye marboot .\nmalik ke tax vasuli ke authority ne tax dahindgaan ke liye aik sarshar portl ( مالومیٹ tax ray ) muta-arif karaya hai taakay f bi are un ke baray mein kya maloomat rakhta hai .\nmazeed parheen : taajiron ko adalat se bahar qanooni muqadmaat nimtany ke liye f bi are ki paish kash ko barooay car laane ka mahswara diya gaya\nmazeed bar-aan, istighasa, apilit aur mutabadil tanazeaat ke hal ke nizaam ke liye istemaal honay walay nizaam ko mazboot, ahya aur khud car banaya gaya hai. mazeed bar-aan, customs side par, insidaad smuggling aur samaan portl ki zabti ko data akhatta karne aur tajzia karne ke qabil banaya gaya hai .\nkhudkaar export duty drop back adaigi ke nizaam ke zareya duty wapsi ke davon ki tadaad mein aik aur misbet pishrft dekhnay mein aayi hai. decemeber ke aakhir mein ( 15 January 2021 tak ) is ke baqaida aaghaz ke baad se, tamam dawoon mein se 74pc ( 75, 345 mein se 55, 790 ) khudkaar ho chukay hain jab ke 71pc ki raqam bhaij di gayi hai .


jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo in English is jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo - جِس کام کی ذِمہ داری نہیں لینا چاہتے وہ کام مت کرو - Urdu to English Translation Idiom Dictionary\njiss kaam ki zimma dari nahi lena cahte woh kaam mat karo in English\njiss kaam ki zimma dari nahi lena cahte woh kaam mat karo - جِس کام کی ذِمہ داری نہیں لینا چاہتے وہ کام مت کرو in English means;\nWords meanings used in Jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo\nMeanings of the Urdu words used in jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo - جِس کام کی ذِمہ داری نہیں لینا چاہتے وہ کام مت کرو are;\ncarpet dari rug دری dari\nNaya nau din purana so din\nBay ausmat ka husan kia\nIdioms related to the words in jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo\nHere is a list of some of the idioms that are either related to the jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo or use words from this idiom.\nOn one hand kisi ki zimma dari کسی کی ذمہ داری\nOn ones hand kisi ki zimma dari کسی کی ذمہ داری\nWhat is jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo meaning in English?\nWhat are the idioms related to jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo?\nHere are the idioms that are related to the jiss kaam ki zimma dari nahi lena cahte woh kaam mat karo idiom.


dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain in English is dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain - دولت سے خواہشات کم ہونے کی نسبت اور زیادہ بڑھتی ہیں - Urdu to English Translation Idiom Dictionary\ndolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain in English\ndolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain - دولت سے خواہشات کم ہونے کی نسبت اور زیادہ بڑھتی ہیں in English means;\nWords meanings used in Dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain\nMeanings of the Urdu words used in dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain - دولت سے خواہشات کم ہونے کی نسبت اور زیادہ بڑھتی ہیں are;\nDiyanatdaari say hasil ki huyi aur theek tareeq par istemaal main layi huyi dolat badi naimat bay\nDolat dhalti phirtee chaon bay\nIdioms related to the words in dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain\nHere is a list of some of the idioms that are either related to the dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain or use words from this idiom.\nWhat is dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain meaning in English?\nWhat are the idioms related to dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain?\nHere are the idioms that are related to the dolat say khuwahishaat kam honay ki nisbat aur ziyada barhti hain idiom.


Ramadan ki fazeelat o barkat ahadees ki roshni main. - Premium Mod Apk\nRamadan ki fazeelat:\nAhadees ki roshni main rozedar aur rozey ki ahmiyat kayi jgha par byan ki gyi hai.\nFarman e rasool (Sallalahu alaihi wassalam) hai : Allah talla teen admiyo ki dua rad nahi karta,\n1 ) Adil hukmraan ki..\n2) Rozaadar ki..\n3) Aur mazloom ki..\nAik aur jgha par irshad farmaya : ” Jannat ke 8 drwaze hain, un mai sey aik darwazey ka name “Raiyyan” hai aur us drwazey sey wohi jannat mai dakhil ho sakta hai jo ramadan ke roze rakhtta ho.“\nHadees e sharif mai hai k : ” Ye maheena ( ramadan mubarik ) rehmatoo wala ; sabar wala aur bhalayi wala maheena hai aur beshak sabar ka sawab jaanat hai aur ic mubarik maah mai momin ke rizk ko brhaa diya jata hai“.\nFarmaya : ” Rozaa aur Quran majeed momin ki shfaat ka sbab baney ge.Roza kahe ga ay merey Allah mai ny ic bandy ko din mai burayi k kamo sy aur khane peeney sey roka ickey haq mai meri shfaa’at qabool farma ici trhan Quran kahe ga ay merey Allah mai ny ic bnday ko rat mai ibadat mai mshgool rakha aur soney sey mehfooz rakha to ay mery rab meri shfaa’at ic ke haq mai qabbol o manzoor farma” , aur ic trha uc bandy ki shfaa’at kr di jaye gi.\nMazeed parhein: Ramadan ka mubarik maheena\nIrshad e nabwi (Sallalahu alaihi wasllam) hai : “Jic ney Allah ki raza ke liye roza rakha to Allah pak ucko jahannum sy itna door kardey ga jitna kawwa jb baccha tha yahan tak ke budha ho kar mar gya”\nAik aur jagha irshad hai : ” Jic roz e dar ko khud bakhud qay aye ( yani ulti ) to uc par qaza nahi hain han albatta jo jan bhoj kar qay karey to wo qaza k rozey rakhy ga.”\nFarmaya: ” Roza dhaal hai ic liye nato buri bat krein r na hi jahalat ki bat kare aur agar koi shakhs jghra kare to keh dein k mai rozadaar hun “.\nHadees mai hai : Rozadaar ke mu ki boo Allah talla ko buhat passand hai, aur rozedar k liye neeki ka ajar 10 gunah zyada hai”.\nfarmaya: “Agar tum sab mai sey kici ka roza ho to khajoor sey iftar karey, agr khajoor na ho to phir pani hi sey iftar kar le.\nFramayaa: ” 5 namazoon , 2 jummah ki namazoo aur 2 ramzaan ke ma baen jo wakt ic arsey mai pesh aya hai, ic sab k liye aik mojza hai bashartia ke kici ney gunaho sey ijtinaab kiya hoo”.