Kala Jadu | Black Magic World Famous Kala Jadu Specialist Astrologer\nPosted on July 13, 2017 by rohaniamliyat786\nKala Jadu | Online Amil Kaala Jadu:\nji han jesa kay hum sab yeh janty hain kay aaj kal kya ho raha hay joi bhi sacha amil nahi milta jisko bhi dekho woh khud ko pata nahi kitna barra aamil kamil samjhta hay. asal kala jadu karnay walay log tpou ab rahay he nahi agar hain bhi tou bohat he kam tadad mei hain jinki talash karna bohat mushkil hota hay.\nyehe wajah hay hum nay socha kay keon na kuch aisa kiya jaye kay aap logoun ki jhootay amil babas sey hamesha kay liay jan choot jaye, isi liay hum nay website http://www.amliyataweez.com/ bnai hay. jou aapko kisi aamil kamil baba kay pas jadugar kay pas janay ki bhi zaroorat nahi hoge. bas hamare diay hoye amliyat karen khud apna kam karen.\nisi liay agar ksi wajah se aapko koi pareshani hay tou mayoosi ka shikar mat houn ab apko online amil logou kou jadu karna walao ki talash ki bhi koi zaroorat nhai hoge. ghar bethay bas aap hamarey rohani mujrrab jadu kay amaliyat se fayedah utha saktay hain bohat aasan hay kala jadoo karna lekin usko karnay wala bhi tou koi hona chahiay. lehaza kisi kay pas janay ki zaroorat nahi hum nay sab kuch aapko online apni website mei day diya hay.\nagar aap bhi aaj tak apnay masayel kay hal kay liaye pakistan mei ya kahen bhi jadu karna walon ki talash mei rahay hain tou aapko koi sacha jadugar yaqeenan nahi mila hoga. tou pareshan honay ki ab koi zaroorat nahi ab aapko hum btayen gay aapkay masayel ka hal kesay hoga yani ab aapko masayel kay hal kay liay kala jadu specialist in pakistan mei he milay ga. ji ab kisi aise jaadu kay mahir kala ilm wale ki zaroorat nahi bas khud ghar bethay hamare amaliyat se apnay masayel ka hal karen aur phir dekhen kese kam hota hay.\nyeh hay woh kaala jadu karna ka tarika jou koi nahi janta isi liay pareshan naa houn ab aapko kisi bhi jadugar kay pas janay ki qatan kisi amil ka sahara na lo apna waqt aur pese bchao. aapko tou maloom hoga aajkal pakistan mei bhi kese jhooty kaala jadu specialist banay bethay hain jinko jadoo ki ali baa bhi nahi maloom hoti hay.\nLahore , Islamabad , Karachi , Peshawar , Rawalpindi aur pakistan kay har city mei aisey jado baba ji bethay hain kay bas insan tou heran ho jata hay. unhon nay tou aise aise dawa kar rakhay hain kay aqal bhi heran ho jaye aksar unmei se jhoot he niklty hain bas koi koi hoga jou saheeh hota hay. aapkou bhi maloom hay aajkal saheeh amil jadugar milta kahan hay.\nReal & Fake Kala Jadu Amil baba:\njesa kay aap sab logon ko maloom hoga kay kese kisi kay sath jab koi pareshani ho jaye woh bhagta hay koi asko kahen se bhi kisi bhi jagah sey ho koi real amil kala jadu baba mil jaye. lekin afsos kay sath kehna parrta hay kay aajkal aisa mumkin he nahi aapko bohat talash kay bad bhi koi sacha aamil kamil baba nahi milta. yehe wajah hay kay aap log mayoos hokar beth jatay hain aur sab kam chorr jatay hain umeed he khatam ho jati hay.\nReal & Fake Amil jadu baba ki (10) pehchan:\naisa aamil kabi bhi khud se yeh guarantee dey ga tou bad mei kharcha kay name per mazeed pese mangta hay yeh sab he aksar fraud hota hay iski pehchan karna zaroori hay.\nagar koi kahe woh kalajadu aur nori jado dono ka amil hay to woh bhi fake hay uski wajah aik waqt mei dono aik sath karna yeh mumkin nahi hay keon kay dono aik dosrey opposite hain.\nyeh bat drust hay kay jab kisi kou koi amil yeh bolay kay woh pese pehlay he leta hay uskay elawah kam nahi karta tou aapko khud sochna hoga woh aise keo israr kar raha hay kahen uska koi zati mafad tou nahi usmei kisi bhi bahana se kahay ga amal ka khrcha pehly hota hay yeh bohat barri pehchan hay.\nacha agar koi dawa kre kay woh 100% guarantee kam krta hay hoga tou uspr kbhi yqeen mat kren asal real aamil kamil kbhi aisa dawa nahi krty keon kay woh Allah per chorr dety hain.\naik pehchan yeh bhi hay kay aisa fake baba aapko hamesha jhoot bolay ga kabhi kuch kahe ga tou kbhi kuch uski apni baton mei tazad hoga ghour karnay per aapko khud maloom ho jaye ga woh kbhi kuch kehta hay kbhi kuch isi liay hamesh pehlay mukamal jan parrtal kar kay kisi per yqeen karen phir he usko pese pehlay den ta’kay bach jayen.\nagar koi in pehchan kou mad nazar rakhay tou yaqeen karen kbhi koi fake baba jadugar aapko jhoot bol kar loot mar nahi kar sakta aap kou kbhi nuqsan nahi hoga. yeh bohat zaroori hogeya hay aapkou maloom hay aajkal har jagah jhootay fraud amileen ki bharmar hay koi real amil baba nahi milta jahan bhi chalay jao sab fake hain.\nKala Jadu For Love & Marriage Specialist:\nyeh tou aajkal ka sab se barra he problem bnta jaa raha hay koi kya karen jahan dekho yehe masla hay jisse bhi dekho aur koi kam nahi bas love problem hai. aise mei dekhtay hain girlfriend / boyfriend love problems bohat aam hain aise he love marriage problems bhi bohat barrh gaye hain. ab inkay solution kay liay hum aapkou most powerful kala jadu for love kren gay, aapkhud dekhen gay aapka masla kese hal hoga.\nji han yeh sab hamarey mujrrab rohani amliyat for love & marriage se hoga aapko pareshani ki koi baat nahi kisi amils kay pas janay kay bhi koi zaroorat nahi khud he ghar bethay bas hamara amal dkhen. apna kam lain agar parents agree nahi hotay ya koi inter-cast love marriage problem hay tou best kala jadu for love marriage specialist aapko hum den gay.\nagar aapbhi ab tak pareshan hain koi aisa nahi mla jis nay aapki lover problem ko hal karny mei madad ki ho aur aapko mukammal tahaffuz diya hou tou ab aapko kisi aamil kay pas janay ki zaroorat nahi khud hum se contact karen. hamari website per diay gaye best kala jadoo for love & marriage amliyat rohani taweez dekh kar hamari ijazat kay sath kare. yaqeen kren yehe best solution hay aapkay tmam love issues ka guarantee best jadu for love back.\nKala Jadu Kese Kare | Kala Jadoo karna ka Tarika:\nhum aapko btayen gay kay jadu kese hota hay ji han yeh sab information aapko hamaray isi website per milay ge aapko pareshan honay ki zarooart nahi keon kay ab aapkou hum btayen gay Kala Jadu Kese Kare aur uska tarika karna ka kya hay. bay’shak yeh thorra mushkil kam hota hay ismei waqt lag jaaye ga kafi lekin jesa bhi hay aapkou fayedah zaroor hoga. aik bunyadi usool zehan mei rakhen kisi bhi cheez kay husool kay liay muslsal mehnat chahiay hoti hay. agar aap mehnat kar saktay hou tou aapko kala jadoo karna ka tarika in urdu , hindi hum mukammal btayen gay.\nyani hum aapko asal real jadu karna sikha den gain aagay aapka kam hay aap kese sikh lo gay mehnat karnay wala insan kabhi har nahi manta woh zaroor sikh jaye ga hum nay bohat se apnay shagirdon kou sikhaya hay.\nhow to do kaala jadu real mei urdu zaban mei pehli mrtba hum aapko btayen gay aisy mujrrab rohani amaliyt se kay aapkhud kahen gay kay waqae aapko jadoo ka ilm ho geya hay. jab aap kou jadu learn karna ho tou aap hum se contact karen ya hum nay jou amal diay hain jadoo kay woh khud kar len jadoo ka tarika in urdu aur hindi dono mei btaya hay.\nyeh tou aaj tak hum suntay he aaye hain kay bengali jadu kiss qadar khtarnak hota hay itna tez asar hota hay kisi bhi tarika se kiya jaye bohat strong hota hay. isi liay hum bhi aapko aise qadeem mujrrab amliyat yaha den gay jou kay sab se powerful duniya kay tez asar wala Bangal Younan Misar Ka Kala Jadu se honagy. hum nay unhen aazmaya hoa hay koi fikr karnay ki baat nahi aap tasalli kay sath koi bhi amal hamara istemal kar saktay hain 100% guarantee result hoga.\njab aapko zaroorat parrti hay kisi bhi aise amal ki jo kay aapkay har masla ka hal kar sakta hou tou bs tab aapko hum aise muntakhib krdao zarooriyat mei se jado ka asal tarah se Bengali, Misar in Hindi and Urdu ka jadu btayen gay. aapko khud herani hoge jisay aap smjhty rahay hain aamil usko chorr kar bhi bohat kuch hoga amaliyat mei barri taqat hay.\nmost powerful bangal ka jado krna ka tarika hamari mei milay ga aap parrhaty rahen hamari posts aap ka koi bhi masla ho jese mehboob ko tabay karna qadmon mei lana ho best jado begali amil baba online.\nKala Jadu Services UK , USA , Worldwide:\nhamari services poray world mei pheli hoye hain aap bhi duniya kay kisi bhi konay mei houn jahan se bhi houn aik mrtba hamen contact karen aap ki preshani ka 100% hal nikalen gay. logoun ko maloom hay hum nay bohat se kam kiay hain hamara ka reference se he chalta hay agar aap kisi Kala Jadu in UK, USA, UAE, Dubai, Qatar, Norway, Germany, Australia, France, Kuwait, Canada, India jahan bhi hon gay hamari service worldwide har jagah milay ge.\nagar aap pareshan hain pasand ki shadi ka masla hay, mehboob ko tabay karna hay, naraz shohar ko wapis lana hay, husband love back, dushman ki tabahi, talaq ka masla ho, jadu , tona , taweez , ka torr karna ho yeh sab aapko hamarey diay gaye service powerful rohani amliyat se hal ho jaye ga.\nkalajadoo ka torr quranic amliyat se , jadu ka ilaj rohani ilaj contact us: spiritualhealer92@gmail.com


jo cheez jiss ko daay di woh is ki ho gayi in English is jo cheez jiss ko daay di woh is ki ho gayi - جو چیز جِس کو دے دی وہ اس کی ہو گئی - Urdu to English Translation Idiom Dictionary\njo cheez jiss ko daay di woh is ki ho gayi in English\njo cheez jiss ko daay di woh is ki ho gayi - جو چیز جِس کو دے دی وہ اس کی ہو گئی in English means;\nWords meanings used in Jo cheez jiss ko daay di woh is ki ho gayi\nMeanings of the Urdu words used in jo cheez jiss ko daay di woh is ki ho gayi - جو چیز جِس کو دے دی وہ اس کی ہو گئی are;\nBay kaar cheezein damri ko bhi mehngi\nIdioms related to the words in jo cheez jiss ko daay di woh is ki ho gayi\nHere is a list of some of the idioms that are either related to the jo cheez jiss ko daay di woh is ki ho gayi or use words from this idiom.\nNo one gives what he has not daay tu woh jiss kay paas ho دے تو وہ جِس کے پاس ہو\nWhat is jo cheez jiss ko daay di woh is ki ho gayi meaning in English?\nWhat are the idioms related to jo cheez jiss ko daay di woh is ki ho gayi?\nHere are the idioms that are related to the jo cheez jiss ko daay di woh is ki ho gayi idiom.


Para 15 | Quran Tube\n(Sura-Bani-Israeel Makka mai Nazil hui, is mai aikso-gyara (111) Aayatain hain)\n17.01 Pak hai woh Allah Taalaa jo apney bandey ko raat hi raat mein masjid-e-haram say masjid-e-aqsa tak ley gaya jiss kay aas pass hum ney barkat dey rakhi hai iss liye kay ussay apni qudrat kay baaz namoney deikhayen yaqeenan Allah Taalaa hi khoob sunnay dekhney wala hai.\n17.02 Hum ney musa ko kitab di aur ussay bani israeel kay liye hidayat bana diya kay tum meray siwa kissi ko apna kaarsaaz na banana.\n17.03 Aey unn logon ki aulad! Jinhen hum ney nooh kay sath sawar ker diya tha woh humara bara hi shukar guzaar banda tha.\n17.04 Hum ney bano islraeel kay liye unn ki kitab mein saaf faisla ker diya tha kay tum zamin mein doobara fasad barpa kero gay aur tum bari zabardast ziyadtiyan kero gay.\n17.05 Inn dono wadon mein say pehlay kay aatay hi hum ney tumharay muqabley per apney banday bhej diye jo baray hi larakay thay. Pus woh tumharay gharon kay andar tak phel gaye aur Allah ka yeh wada poora hona hi tha.\n17.06 Phir hum ney unn per tumhara ghalba dey ker tumharay din pheray aur maal aur aulad say tumhari madad ki aur tumehn baray juthay wala bana diya.\n17.07 Agar tum ney achay kaam kiye to khud apney hi faeeday kay liye aur agar tum ney buraiyan kin to bhi apney hi liye phir jab doosray waday ka waqt aaya (to hum ney doosray bandon ko bhej diya takay) woh tumharay chehray bigar den aur pehli dafa ki tarah phir ussi masjid mein ghuss jayen. Aur jiss jiss cheez per qaboo payen tor phor ker jarr say ukhar den.\n17.08 Umeed hai kay tumhara rab tum per reham keray. Haan agar tum phir bhi wohi kerney lagay to hum bhi doobara aisa hi keren gay aur hum ney munkiron kay qaid khana jahannum ko bana rakha hai.\n17.09 Yaqeenan yeh quran woh raasta dikhata hai jo boht hi seedha hai aue eman walon ko jo nek aemaal kertay hain iss baat ki khushkhabri deta hai kay unn kay liye boht bara ajar hai.\n17.10 Aur yeh kay jo log aakhirat per yaqeen nahi rakhtay unn kay liye hum ney dardnaak azab tayyar ker rakha hai.\n17.11 Aur insan buraee ki duayen mangney lagta hai bilkul iss ki apni bhalaee ki dua ki tarah insan hai hi bara jald baaz.\n17.12 Hum ney raat aur din ko apni qudrat ki nishaniyan banaee hain raat ki nishani ko to hum ney bey noor ker diya hai aur din ki nishani ko roshan banaya hai takay tum apney rab ka fazal talash ker sako aur iss liye bhi kay barson ka shumar aur hisab maloom ker sako aur her her cheez ko hum ney boht tafseel say biyan farma diya hai.\n17.13 Hum ney her insan ki buraee bhalaee ko uss kay galay laga diya hai aur baroz qayamat hum uss kay samney uss ka naam-e-aemaal nikalen gay jissay woh apney upper khulla hua paa ley ga.\n17.14 Ley! Khus hi apni kitab aap parh ley. Aaj to tu aap hi apna khud hisab lenay ko kafi hai.\n17.15 Jo raah-e-raast hasil kerley woh khud apney hi bhalay kay liye raah yafta hota hai aur jo bhatak jaye uss ka bojh ussi kay upper hai koi bojh wala kissi aur ka bojh apney upper na laaday ga aur humari sunnat nahi kay rasool bhejney say pehlay hi azab kerney lagen.\n17.16 Aur jab hum kissi basti ki halakat ka irada ker letay hain to wahan kay khushaal logon ko (kuch) hukum detay hain aur woh uss basti mein khulli na-farmani kerney lagtay hain to unn per (azab) ki baat sabit hojati hai phir hum ussay tabah-o-barbad ker detay hain.\n17.17 Hum ney nooh kay baad bhi boht si qomen halak kin aur tera rab apney bandon kay gunahon say kafi khabardaar aur khoob dekhney wala hai.\n17.18 Jiss ka irada sirf iss jaldi wali duniya (fori faeeda) ka hi ho ussay hum yahan jiss qadar jiss kay liye chahayen sirdast detay hain bil aakhir uss kay liye jahannum muqarrar ker detay hain jahan woh burray halon dhutkara hua dakhil hoga.\n17.19 Aur jiss ka irada aakhirat ka ho aur jaisi kosish uss kay liye honi chahaye woh kerta bhi ho aur woh baa eman bhi ho pus yehi log hain jin ki kosish ki Allah kay haan poori qadar daani ki jaye gi.\n17.20 Her aik ko hum ba-hum phonchaye jatay hain enhen bhi aur unhen bhi teray perwerdigar kay inamaat mein say. Teray perwerdigar ki bakhsish ruki hui nahi hai.\n17.21 Dekhlay kay inn mein aik ko aik per hum ney kiss tarah fazilat dey rakhi hai aur aakhirat to darjon mein aur bhi barh ker hai aur fazilat kay aetbaar say bhi boht bari hai.\n17.22 Allah kay sath kissi aur ko mabood na thehra kay aakhirish tu buray halon bey kus hoker beht rahey ga.\n17.23 Aur tera perwerdigar saaf saaf hukum dey chuka hai kay tum uss kay siwa kissi aur ki ibadat na kerna aur maa baap kay sath ehsan kerna. Agar teri mojoodgi mein inn mein say aik ya yeh dono burhapay ko phonch jayen to unn kay aagay uff tak na kehna na unhen daant dapat kerna bulkay unn kay sath adab-o-ehtram say baat cheet kerna.\n17.24 Aur aajzi aur mohabbat kay sath unn kay samney tawazo ka bazoo pust rakhay rakhna aur dua kertay rehna kay aey meray perwerdigar! Inn per waisa hi reham ker jaisa enhon ney meray bachpan mein meri perwerish ki hai.\n17.25 Jo kuch tumharay dilon mein hai ussay tumhara rab bakhoobi janta hai agar tum nek ho to woh to tujoo kerney walon ko bakhshney wala hai.\n17.26 Aur rishtay daaron ka aur miskeenon aur musafiron ka haq ada kertay raho aur israaf aur bey jaa kharch say bacho.\n17.27 Bey jaa kharch kerney walay shetano kay bhai hain. Aur shetan apney perwerdigar ka bara hi na shukra hai.\n17.28 Aur agar tujhay inn say mun pher lena paray apney rab ki iss rehmat ki justujoo mein jiss ki tu umeed rakhta hai to bhi tujhay chahiye kay umdagi aur narmi say unhen samjha dey.\n17.29 Apna hath apni gardan say bandha hua na rakh aur na ussay bilkul hi khol dey kay phir malamat kiya hua dar manda beth jaye.\n17.30 Yaqeenan tera rab jiss kay liye chahaye rozi kushada ker deta hai aur jiss kay liye chahaye tang. Yaqeenan woh apney bandon say baa khabar aur khoob dekhney wala hai.\n17.31 Aur muflisi kay khof say apni aulado ko naa maar dalo unn ko aur tum ko hum rozi detay hain . yaqeenan inn ka qatal kerna kabeera gunah hai.\n17.32 Khabrdaar zinna kay qareeb bhi na phatakna kiyon kay woh bari bey hayaee hai aur boht hi buri raah hai.\n17.33 Aur kissi jaan ko jiss ka maarna Allah ney haram ker diya hai hergiz na haq qatal na kerna aur jo shaks mazloom honey ki soorat mein maar dala jaye hum ney uss kay waris ko taqat dey rakhi hai pus ussay chahiye kay maar dalney mein ziyadti na keray be-shak woh madad kiya gaya hai.\n17.34 Aur yateem kay maal kay qareeb bhi na jao ba-juz uss tareeqay kay jo boht hi behtar ho yahan tak kay woh apni balooghat ko phonch jaye aur waday pooray kero kiyon kay qol-o-qarar ki baaz purs honey wali hai.\n17.35 Aur jab naapney lago to bharpoor paymaney say naapo aur seedhi tarazoo say tola kero. Yehi behtar hai aur anjam kay lehaz say bhi boht acha hai.\n17.36 Jiss baat ki tujhay khabar hi na ho uss kay peechay mat parr. Kiyon kaan aur aankh aur dil inn mein say her aik say pooch gooch ki janey wali hai.\n17.37 Aur zamin mein akar ker na chal kay na to tu zamin ko phaar sakta hai aur na lambai mein paharon ko phonch sakta hai.\n17.38 Inn sab kaamon ki buraee teray rab kay nazdeek (sakht) na pasand hai.\n17.39 Yeh bhi munjmila uss wahee kay hai jo teri janib teray rab ney hikmat say utari hai tu Allah kay sath kissi aur ko mabood na banana kay malamat khorda aur raand-e-dargah hoker dozakh mein daal diya jaye.\n17.40 Kiya beton kay liye to Allah ney tumhen chant liya aur khud apney liye farishton ko larkiyan bana lin? Be-shak tum boht bara bol bol rahey ho.\n17.41 Hum ney to iss quran mein her her tarah biyan farma diya kay log samajh jayen lekin iss say enhen to nafrat hi barhti hai.\n17.42 Keh dijiye! Kay Allah kay siwa aur mabood bhi hotay jaisay kay yeh log kehtay hain to zaroor woh abb tak malik-e-arsh ki janib raah dhoond nikaltay.\n17.43 Jo kuch yeh kehtay hain iss say woh pak aur bala tar boht door aur boht buland hai.\n17.44 Saton aasman aur zamin aur jo bhi inn mein hai ussi ki tasbeeh ker rahey hain. Aisi koi cheez nahi jo ussay pakeezgi aur tareef kay sath yaad na kerti ho.haan yeh sahih hai kay tum uss ki tasbeeh samajh nahi saktay. Woh bara burbaar aur bakhshney wala hai.\n17.45 Tu jab quran parhta hai hum teray aur unn logon kay darmiyan jo aakhirat per yaqeen nahi rakhtay aik posheeda hijab daal detay hain.\n17.46 Aur inn kay dilon per hum ney pardey daal diye hain kay woh issay samjhen aur inn kay kano mein bojh aur jab tu sirf Allah hi ka zikar uss ki toheed kay sath iss quran mein kerta hai to woh roo gardani kertay peeth pher ker bhag kharay hotay hain.\n17.47 Jiss gharz say woh log issay suntay hain unn (ki niyaton) say hum khoob aagah hain jab yeh aap ki taraf kaan lagaye huye hotay hain tab bhi aur yeh mashwara kertay hain tab bhi jab kay zalim kehtay hain kay tum uss ki tabeydaari mein lagay huye ho jin per jadoo ker diya gaya hai.\n17.48 Dekhen to sahih aap kay liye kiya kiya misalen biyan kertay hain pus woh behak rahey hain. Abb to raah pana inn kay bus mein nahi raha.\n17.49 Enhon ney kaha kay kiya jab hum haddiyan aur (mitti hoker) reza reza hojayen gay to kiya hum azz sir-e-no peda ker kay phir doobara utha kharay kerdiye jayen gay.\n17.50 Jawab dijiye kay tum pathar bann jao ya loha.\n17.51 Ya koi aur aisi khulqat jo tumharay dilon mein boht hi sakht maloom ho phir woh yeh poochen kay kaun hai jo doobara humari zindagi lotaye? Aap jawab dey den kay wohi Allah jiss ney tumhen awal martaba peda kiya iss per woh apney sir hila hila ker aap say daryaft keren gay kay acha yeh hai kab? To aap jawab dey den kay kiya ajab kay woh (sa’at) qareeb hi aan lagi ho.\n17.52 Jiss din woh tumhen bulaye ga tum uss ki tareef kertay huye tameel-e-irshad kero gay aur gumaan kero gay kay tumhara rehna boht hi thora hai.\n17.53 Aur meray bandon say keh dijiye kay woh boht hi achi baat mun say nikala keren kiyon kay shetan aapas mein fasad dalwata hai. Be-shak shetan insan ka khulla dushman hai.\n17.54 Tumhara rab tum say ba-nisbat tumharay boht ziyada jannay wala hai woh agar chahaye to tum per reham ker dey ya agar woh chahaye tumhen azab dey. Hum ney aap ko inn ka zaimay daar thehra ker nahi bheja.\n17.55 Aasamno-o-zamin mein jo bhi hai aap ka rab sab ko bakhoobi janta hai. Hum ney baaz payghumbaron ko baaz per behtari aur bartari di hai aur dawood ko zaboor hum ney ata farmaee hai.\n17.56 Keh dijiye kay Allah kay siwa jinhen tum mabood samajh rahey ho unhen pukaro lekin na to woh tum say kissi takleef ko door ker saktay hain aur na badal saktay hain.\n17.57 Jinhen yeh log pukartay hain khud woh apney rab kay taqarrub ki justujoo mein rehtay hain kay inn mein say kaun ziyada nazdeek hojaye woh khud uss ki rehmat ki umeed rakhtay aur uss kay azab say khifzada rehtay hain (baat bhi yehi hai) kay teray rab ka azab darney ki cheez hi hai.\n17.58 Jitni bhi bastiyan hain hum qayamat kay din say pehlay pehlay ya to unhen halak ker denay walay hain ya sakht tar azab denay walay hain. Yeh to kitab mein likha ja chuka hai.\n17.59 Humen nishanaat (mojzaat) kay nazil kerney say rok sirf issi ki hai kay aglay log enhen jhutla chuken hain hum ney samoodiyon ko bator baseerat kay oontni di lekin unhon ney uss per zulm kiya hum to logon ko dhamkaney kay liye hi nishaniyan bhejtay hain.\n17.60 Aur yaad kero jabkay hum ney aap say farma diya kay aap kay rab ney logon ko gher liya hai. Jo roya (any royat) hum ney aap ko dikhaee thi woh logon kay liye saaf aazmaeesh hi thi aur issi tarah woh darakht bhi jiss say quran mein izhar-e-nafrat kiya gaya hai. Hum unehn dara rahey hain lekin yeh unhen aur bari sirkashi mein barha raha hai.\n17.61 Aur jab hum ney farishton ko hukum diya kay adam ko sajda kero to iblees kay siwa sab ney kiya uss ney kaha kiya mein ussay sajda keroon jissay tu ney mitti say peda kiya hai.\n17.62 Acha dekh ley issay tu ney mujh per buzrugi to di hai lekin agar mujhay bhi qayamat tak tu ney dheel di to mein iss ki aulad ko ba-juz boht thoray logon kay apney bus mein kerloon ga.\n17.63 Irshad hua kay jaa inn mein say jo bhi tera tabeydaar hojayega to tum sab ki saza jahannum hai jo poora poora badla hai.\n17.64 Inn mein say tu jissay bhi apni aawaz say behka sakay behka ley aur inn per apney sawar aur piyaday charha laa aur inn kay maal aur aulad mein say apna bhi sajha laga aur enhen jhootay waday dey ley. Inn say jitney bhi waday shetan kay hotay hain sab kay sab sirasir fareb hain.\n17.65 Meray sachay bandon per tera koi qaboo aur bus nahi. Tera rab kaarsaazi kerney wala kafi hai.\n17.66 Tera perwerdigar woh hai jo tumharay liye darya mein kashtiyan chalata hai takay tum uss ka fazal talash kero. Won tumharay upper boht hi meharbaan hai.\n17.67 Aur samandaron mein musibat phonchtay hi jinhen tum pukartay thay sab gumm hojatay hain sirf wohi Allah baqi reh jata hai. Phir jab woh tumhen khushki ki taraf bacha laata hai to tum mun pher letay ho aur insan bara hi na shukra hai.\n17.68 To kiya tum iss say bey khof hogaye ho kay tumhen khushki ki taraf (ley jaa ker zamin) mein dhansa dey ya tum per pathron ki aandhi bhej dey. Phir tum apney liye kissi nigehbaan ko na paa sako.\n17.69 Kiya tum iss baat say bey khof hogaye ho kay Allah Taalaa phir tumhen doobara darya kay safar mein ley aaye aur tum per tez-o-tund hawaon kay jhonkay bhej dey aur tumharay kufur kay baees tumhen dobo dey. Phir tum apney liye hum per iss ka dawa (peecha) kerney wala kissi ko na pao.\n17.71 Jiss din hum her jamat ko uss kay paishwa samet bulayen gay. Phir jin ka bhi aemaal nama dayen hath mein dey diya gaya woh to shoq say apna naam-e-aemaal parheny lagen gay aur dhagay kay barabar (zarra barabar) bhi zulm na kiye jayen gay.\n17.72 Aur jo koi iss jahan mein andha raha woh aakhirat mein bhi andha aur raastay say boht hi bhatka hua rahey ga.\n17.73 Yeh log aap ko iss wahee say jo hum ney aap per utari hai behkana chahtay hain kay aap iss kay siwa kuch aur hi humaray naam say ghar ghara len tab to aap ko yeh log apna wali dost bana letay.\n17.74 Agar hum aap ko sabit qadam na rakhtay to boht mumkin tha kay inn ki taraf qadray qaleel maeel ho hi jatay.\n17.75 Phir to hum bhi aap ko dohra azab duniya ka kertay aur dohra hi maut ka phir aap to apney liye humaray muqablay mein kissi ko madadgar bhi na patay.\n17.76 Yeh to aap kay qadam iss sir zamin say ukharaney hi lagay thay kay aap ko iss say nikal den. Phir yeh bhi aap kay baad boht hi kum thehar patay.\n17.77 Aisa hi dastoor unn ka tha jo aap say pehlay rasool hum ney bhejay aur aap humaray dastoor mein kabhi radd-o-badal na payen gay.\n17.78 Namaz ko qaeem keren aftab kay dhalney say ley ker raat ki tareeki tak aur fajar ka quran parhna bhi yaqeenan fajar kay waqt ka quran parhna hazir kiya gaya hai.\n17.79 Raat kay kuch hissay mein tahajjud ki namaz mein quran ki tilawat keren yeh ziyadti aap kay liye hai un-qarib aap ka rab aap ko muqam-e-mehmood mein khara keray ga.\n17.80 Aur dua kiya keren kay aey meray perwerdigar mujhay jahan ley jaa achi tarah ley jaa aur jahan say nikal achi tarah nikal aur meray liye apney pass say ghalba aur imdad muqarrar farma dey.\n17.81 Aur ailaan kerdey kay haq aa chuka aur na haq nabood hogaya. Yaqeenan baatil tha bhi nabood honey wala.\n17.82 Yeh quran jo hum nazil ker rahey hain momino kay liye to sirasir shifa aur rehmat hai. Haan zalimon kay ba-juz nuksan kay aur koi ziyadti nahi hoti.\n17.83 Aur insan per jab hum apna inam kertay hain to mun mor leta hai aur kerwat badal leta hai aur jab issay koi takleef phonchti hai to woh mayus ho jata hai.\n17.84 Keh dijiye! Kay her shaks apney tareeqay per aamil hai jo poori hidayat kay raastay per hain unhen tumhara rab hi bakhoobi jannay wala hai.\n17.85 Aur yeh log aap say rooh ki babat sawal kertay hain aap jawab dey dijiye kay rooh meray rab kay hukum say hai aur tumhen boht hi kum ilm diya gaya hai.\n17.86 Aur agar hum chahayen to jo wahee aap ki taraf hum ney utari hai sab salb ker len phir aap ko iss kay liye humaray muqablay mein koi himayati mayassar na aa sakay.\n17.87 Siwaye aap kay rab ki rehmat kay yaqeenan aap per uss ka bara hi fazal hai.\n17.88 Keh dijiye kay agar tamam insan aur kul jinnat mill ker iss quran kay misil lana chahayen to inn sab say iss kay misil lana na mumkin hai qo woh (aapas mein) aik doosray kay madadgar bhi bann jayen.\n17.89 Hum ney to iss quran mein logon kay samjhney kay liye her tarah say tamam misalen biyan ker di hain magar aksat log inkar say baaz nahi aatay.\n17.90 Enhon ney kaha hum aap per hergiz eman laney kay nahi ta-waqt-e-kay aap humaray liye zamin say koi chashma jari na ker den.\n17.91 Ya khud aap kay liye hi koi baagh ho khujooron aur anguron ka aur iss kay darmiyan aap boht si nehren jari ker dikhayen.\n17.92 Ya aap aasman ko hum per tukray tukray ker kay gira den jaisa kay aap ka guman hai ya aap khud Allah Taalaa ko aur farishton ko humaray samney laa khara keren.\n17.93 Ya aap kay apney liye koi soney ka ghar ho jaye ya aap aasman per charh jayen aur hum to aap kay charh janey ka bhi uss waqt tak hergiz yaqeen nahi keren gay jab tak aap hum per koi kitab na utaar layen jissay hum khud parh len aap jawab dey den kay mera perwerdigar pak hai mein to sirf aik insan hi hun jo rasool banaya gaya hun.\n17.94 Logon kay pass hidayat phonch chukney kay baad eman say rokney wali sirf yehi cheez rahi kay unhon ney kaha kiya Allah ney aik insan ko hi rasool bana ker bheja?\n17.95 Aap keh den kay agar zamin mein farishtay chaltay phirtay aur rehtay bastay hotay to hum bhi inn kay pass kissi aasmani farishtay ho ko rasool bana ker bhejtay.\n17.96 Keh dijiye kay meray aur tumharay darmiyan Allah Taalaa ka gawah hona kafi hai. Woh apney bandon say khoob aagah aur bakhoobi dekhney wala hai.\n17.97 Allah jiss ki rehnumaee keray woh to hidayat yafta hai aur jissay woh raah say bhatka dey na mumkin hai kay tu uss ka madadgar uss kay siwa kissi aur ko paye aisay logon ko hum baroz qayamat ondhay mun hashar keren gay daran halankay woh andhay goongay aur behray hongay unn ka thikana jahannum hoga. Jab kabhi woh bujhney lagay gi hum unn per ussay aur bharka den gay.\n17.98 Yeh sab humari aayaton say kufur kerney aur uss kehney ka badla hai kay kiya jab hum hadiyan aur rezay rezay hojayen gay phir hum naee pedaeesh mein utha kharay kiye jayen gay?\n17.99 Kiya enhon ney iss baat per nazar nahi ki jiss Allah ney aasman-o-zamin ko peda kiya hai woh inn jaison ki pedaeesh per poora qadir hai ussi ney inn kay liye aik aisa waqt muqarrar ker rakha hai jo shak-o-shubay say yaksar khali hai lekin zalim log inkar kiye baghair rehtay hi nahi.\n17.100 Keh dijiye kay agar bil farz tum meray rab ki rehmaton kay khazanon kay malik bann jatay to tum uss waqt bhi uss kay kharch ho janey kay khof say uss ko rokay rakhtay aur insan hai hi tang dil.\n17.101 Hum ney musa ko no moajzzay bilkul saaf saaf ata farmaye tu khud hi bani isaeel say pooch ley kay jab woh inn kay pass phonchay to firaon bola kay aey musa! Meray khayal mein to tujh per jadoo ker diya gaya hai.\n17.102 Musa ney jawab diya kay yeh to tujhay ilm ho chuka hai kay aasman-o-zamin kay perwerdigar hi ney yeh moajzzay dikhaney samjhaney ko nazil farmaye hain aey firaon! Mein to samajh raha hun kay tu yaqeenan barbad-o-halak kiya gaya hai.\n17.103 Aakhri firaon ney pukhta irada ker liya kay unhen zamin say hi ukher dey to hum ney khud ussay aur uss kay tamam sathiyon ko gharq ker diya.\n17.104 Iss ka baad hum ney bani isaraeel say farma diya kay iss sir zamin per tum raho saho haan jab aakhirat ka wada aaye ga hum tum sab ko samet aur lapet ker ley aayen gay.\n17.105 Aur hum ney iss quran ko haq kay sath utara aur yeh bhi haq kay sath utra. Hum ney aap ko sirf khushkhabri sunaney wala aur daraney wala bana ker bheja hai.\n17.106 Quran ko hum ney thora thora ker kay iss liye utara hai kay aap issay ba-mohlat logon ko sunayen aur hum ney khud bhi issay ba-tadreej nazil farmaya.\n17.107 Keh dijiye! Tum iss per eman laao ya na laao jinehn iss say pehlay ilm diya gaya hai unn kay pass to jab bhi iss ki tilawat ki jati hai to woh thoriyon kay bal sajda mein gir partay hain.\n17.108 Aur kehtay hain kay humara rab pak hai humaray rab ka wada bila shak-o-shuba poora ho ker rehney wala hi hai.\n17.109 Woh apni thoriyon kay bal rotay huye sajday mein gir partay hain aur yeh quran unn ki aajzi aur khushoo aur khuzoo barha deta hai.\n17.110 Keh dijiye kay Allah ko Allah keh ker pulkaro ya rehman keh ker jiss naam say bhi pukaro tamam achay naam ussi kay hain. Na to tu apni namaz boht buland aawaz say parh aur na bilkul posheeda balkay iss kay darmiyan ka raasta talash kerley.\n17.111 Aur yeh keh dijiye kay tamam tareefen Allah hi kay liye hain jo na aulad rakhta hai na apni badshaat mein kissi ko shareek aur saajhi rakhta hai aur na woh kamzor hai kay ussay kissi himayati ki zaroorat ho aur tu uss ki poori poori baraee biyan kerta reh.\n18.01 Tamam tareefen ussi Allah kay liye saza waar hain jiss ney apney bandey per yeh quran utara aur iss mein koi kasar baqi na chori.\n18.02 Bulkay her tarah say theek thaak rakha takay apney pass ki saza sakht saza say hoshiyar ker dey aur eman laney aur nek amal kerney walon ko khushkhabriyan suna dey kay unn kay liye behtareen badla hai.\n18.03 Jiss mein woh hamesha hamesha rahen gay.\n18.04 Aur unn logon ko bhi dara dey jo kehtay hain kay Allah Taalaa aulad rakhta hai.\n18.05 Dar-haqeeqat na to khud unhen iss ka ilm hai na unn kay baap dadon ko. Yeh tohmat bari buri hai jo inn kay mun say nikal rahi hai woh nira jhoot bak rahey hain.\n18.06 Pus agar yeh log iss baat per eman na layen to kiya aap inn kay peechay issi ranj mein apni jaan halak ker dalen gay?\n18.07 Rooy-e-zamin per jo kuch hai hum ney ussay zamin ki ronaq ka baees banaya hai kay hum enhen aazma len kay inn mein say kaun nek aemaal wala hai.\n18.08 Iss per jo kuch hai hum ussay aik humwaar saaf maidan ker dalney walay hain.\n18.09 Kiya tu apney khayal mein ghaar aur katbay walon ko humari nishaniyon mein say koi boht ajeeb nishani samjha raha hai?\n18.10 Unn chand no-jawano ney jab ghaar mein panah li to dua ki kay aey humaray perwerdigar! Humen apney pass say rehmat ata farma aur humaray kaam mein humaray liye raah yabi ko aasan ker dey.\n18.11 Pus hum ney unn kay kano per ginti kay kaee saal tak issi ghaar mein pardey daal diye.\n18.12 Phir hum ney unehn utha khara kiya kay hum yeh maloom ker len kay dono giroh mein say uss intehaee muddat ko jo unhon ney guzari kiss ney ziyada yaad rakhi hai.\n18.13 Hum unn ka sahih waqiya teray samney biyan farma rahey hain. Yeh chand no-jawan apney rab per eman laye thay aur hum ney unn ki hodayat mein taraqqi di thi.\n18.14 Hum ney unn kay dil mazboot ker diye thay jabkay yeh uth kharay huye aur kehney lagay kay humara perwerdigar to wohi hai jo aasman-o-zamin ka perwerdigar hai na mumkin hai kay hum uss kay siwa kissi aur mabood ko pukaren agar aisa kiya to hum ney nihayat hi ghalat baat kahi.\n18.15 Yeh hai humari qom jiss ney iss kay siwa aur mabood bana rakhen hain. Inn ki khudaee ki yeh koi saaf daleel kiyon paish nahi kertay Allah per jhoot iftra bandhney walay say ziyada zalim kaun hai?\n18.16 Jabkay tum unn say aur Allah kay unn kay maboodon say kinara kash hogaye to abb tum kissi ghaar mein jaa behto tumhara rab tum per apni rehmat phela dey ga aur tumharay liye tumharay kaam mein sahoolat mohiyya ker dey ga.\n18.17 Aap dekhen gay kay aftab ba-waqt tuloo unn kay ghaar say dayne janob ko jhuk jata hai aur ba-waqt-e-ghuroob unn kay bayen janib katra jata hai aur woh iss ghaar ki kushada jaga mein hain. Yeh Allah ki nishaniyon mein say hai. Allah Taalaa jiss ki raahbari farmaye woh raah-e-raast per hai aur jissay woh gumraah ker dey na mumkin hai kay aap uss ka koi kaar saaz aur rehnuma paa saken.\n18.18 Aap khayal kertay hain kay woh beydaar hain halankay woh soye huye thay khud hum hi unhen dayen bayen kerwaten dilaya kertay thay unn ka kutta bhi chokhat per apney hath paon phelaye huye tha. Agar aap jhank ker unhen dekhna chahatay to zaroor ultay paon bhag kharay hotay aur unn kay rob say aap per dehshat chah jati.\n18.19 Issi tarah hum ney unhen jaga ker utha diya kay aapas meinpooch gooch kerlen. Aik kehney walay ney kaha kay kiyon bhaee tum kitney dair thehray rahey? Unhon ney jawab diya kay aik din ya aik din say bhi kum. Kehney lagay kay tumharay thehray rehney ka ilm ba-khoobi Allah Taalaa hi ko hai. Abb to tum apney mein say kissi ko apni yeh chandi dey ker shehar bhejo woh khoob dekh bhaal ley kay shehar ka kaun say khana pakeeza tar hai phir ussi mein say tumharay liye khaney kay liye ley aaye aur boht ehtiyat aur narmi barttay aur kissi ko tumhari khabar na honey dey.\n18.20 Agar yeh kafir tum per ghalba paa len to tumhen sangsaar ker den gay ya tumhen phir apney deen mein lota len gay aur phir tum kabhi bhi kaamyaab na hosako gay.\n18.21 Hum ney iss tarah logon ko unn kay haal say aagah ker diya kay woh jaan len kay Allah ka wada bilkul sacha hai aur qayamat mein koi shuba nahi. Jabkay woh apney amar mein aapas mein ikhtilaf ker rahey thay kehney lagay inn kay ghaar per aik emaarat bana lo. Unn ka rab hi unn kay haal ka ziyada aalim hai. Jin logon ney unn kay baray mein ghalba paya woh kehney lagay kay hum to inn kay aas pass masjod bana len gay.\n18.22 Kuch log to kahen gay kay ashaab-e-kahaf teen thay aut chotha unn ka kuta tha. Kuch kahen gay kay panch thay aur chata unn ka kuta tha ghaib ki baton mein atkal (kay teer tukkay) chalatay hain kuch kahen gay woh saat hain aur aathwaa unn ka kuta hai. Aap keh dijiye kay mera perwerdigar unn ki tadaad ko ba-khoobi jannay wala hai unhen boht hi kum log jantay hain. Pus aap inn kay muqadmay mein sirf sirsari guftugoo hi keren aur inn mein say kissi say unn kay baray mein pooch gooch bhi na keren.\n18.23 Aur hergiz hergiz kissi kaam yun na kehna kay mein issay kal keroon ga.\n18.24 Magar sath hi inshaAllah keh lena. Aur jab bhi bhoolay apney perwerdigar ko yaad ker liya kerna aur kehtay rehna mujhay poosi umeed hai kay mera rab mujhay iss say bhi ziyada hidayat kay qareeb ki baat ki rehbari keray.\n18.25 Woh log apney ghaar mein teen so saal tak rahey aur no saal aur ziyada guzaray.\n18.26 Aap keh den Allah hi ko unn kay thehray rehney ki muddat ka ba-khoobi ilm hai aasmanon aur zaminon ka ghaib sirf ussi ko hasil hai woh kiya hi acha dekhney aur sunnay wala hai. Siwaye Allah kay unn ka koi madadgaar nahi Allah Taalaa apney hukum mein kissi ko shareeq nahi kerta.\n18.27 Teri janib jo teray rab ki kitab wahee ki gaee hai ussay parhta reh uss ki baton ko koi badalney wala nahi tu uss kay siwa hergiz hergiz koi panah ki jagah na paye ga.\n18.28 Aur apney aap ko unhin kay sath rakha ker jo apney perwerdigar ko subha shaam pukartay hain aur ussi kay chehray kay iraday rakhtay hain (raza mandi chahatay hain) khabardaar! Teri nigahen unn say na hatney payen kay dunyawi zindagi kay thaath kay iraday mein lag jaa. Dekh uss ka kehna na manna jiss kay dil ko hum ney apney zikar say ghafil ker diya hai aur jo apni khuwaishon kay peechay para hua hai aur jiss ka kaam hadd say guzar chuka hai.\n18.29 Aur ailaan ker dey kay yeh sirasar bar-haq quran tumharay rab ki taraf say hai. Abb jo chahaye eman laye aur jo chahaye kufur keray. Zalimon kay liye hum ney woh aag tayyar ker rakhi hai jiss ki qanaten unhen gher len gi agar woh faryad rasi chahayen gay to unn ki faryad rasi uss pani say ki jayegi jo tel ki talchat jaisa hoga jo chehray bhoon dey ga bara hi bura pani hai aur bari buri aaram gaah (dozakh) hai.\n18.30 Yaqeenan jo log eman layen aur nek aemaal keren to hum kissi nek amal kerney walay ka sawab zaya nahi kertay.\n18.31 Unn kay liye hameshgi wali jannaten hain inn kay neechay nehren jari hongi wahan yeh soney kay kangan pehnayen jayen gay aur sabz rang kay narm-o-bareek aur motay resham kay libas pehnen gay wahan takhton kay upper takiye lagaye huye hongay. Kiya khoob badla hai aur kiss qadar umdah aaram gaah hai.\n18.32 Aur enhen unn do shakson ki misal bhi suna dey jin mein say aik ko hum ney do baagh angooron kay dey rakhay thay aur jinhen khujooron kay darakhton say hum ney gher rakha tha aur dono kay darmiyan kheti laga rakhi thi.\n18.33 Dono baagh apna phal khoob laye aur iss mein kissi tarah ki kami na ki aur hum ney inn baaghon kay darmiyan nehar jari ker rakhi thi.\n18.34 Al-gharz uss kay pass meway thay aik din uss ney baton hi baton mein apney sathi say kaha kay mein tujh say ziyada maaldaar hun aur juthay kay aitbaar say bhi ziyada mazboot hun.\n18.35 Aur yeh apney baagh mein gaya aur tha apni jaan per zulm kerney wala. Kehney laga kay mein khayal nahi ker sakta kay kissi waqt bhi yeh barbaad hojaye.\n18.36 Aur na mein qayamat ko qaeem honey wali khayal kerta hun aur agar (bil farz) mein apney rab ki taraf lotaya bhi gaya to yaqeenan mein (uss lotney ki jagah) iss say bhi ziyada behtar paon ga.\n18.37 Uss kay sathi ney uss say baten kertay huye kaha kay kiya to uss (mabood) say kufur kerta hai jiss ney tujhay mitti say peda kiya. Phir nutfay say phir tujhay poora aadmi bana diya.\n18.38 Lekin mein to aqeedah rakhta hun kay wohi Allah mera perwerdigar hai mein apney rab kay sath kissi ko shareeq na keroon ga.\n18.39 Tu ney apney baagh mein jatay waqt kiyon na kaha kay Allah ka chaha honey wala hai koi taqat nahi magar Allah ki madad say agar tu mujhay maal-o-aulad mein apney say kam dekh raha hai.\n18.40 Boht mumkin hai kay mera rab mujhay teray iss baagh say bhi behtar dey aur iss per aasmani azab bhej dey to yeh chatyal aur chikna maidan bann jaye.\n18.41 Ya iss ka pani neechay utar jaye aur teray bus mein na rahey kay tu issay dhoond laye.\n18.42 Aur uss kay (saray) phal gher liye gaye pus woh apney uss kharach per jo uss ney iss mein kiya tha apney hath malney laga aur woh baagh to ondha ulta para tha aur (woh shaks) yeh keh raha tha kay kaash! Mein apney rab kay sath kissi ko bhi shareeq na kerta.\n18.43 Uss ki himayat mein koi jamat na uthi kay Allah say uss ka bachao kerti aur na woh khud hi badla lenay wala bann saka.\n18.44 Yahin say (sabit hai) kay ikhtiyaraat Allah bar-haq kay liye hain woh sawab denay aur anjam kay aitbaar say both hi behtar hai.\n18.45 Inn kay samney duniya ki zindagi ki misal (bhi) biyan kero jaisay pani jisay hum aasman say utartay hain iss say zamin ka sabza mila jula (nikla) hai phir akhir kaar woh choora choora hojata hai jisay hawayen urayen liye phirti hain. Allah Taalaa her cheez per qadir hai.\n18.46 Maal-o-aulad to duniya ki hi zeenat hai aur (haan) albatta baqi rehney wali nekiyan teray rab kay nazdeek azrooy-e-sawab aur (aaeenda ki) achi tawaqqa kay boht behtar hain.\n18.47 Aur jiss din hum paharon ko chalayen gay aur zamin ko tu saaf khuli hui dekhay ga aur tamam logon ko hum ikhatta keren gay inn mein say aik ko bhi baqi na choren gay.\n18.48 Aur sab kay sab teray rab kay samney saff basta hazir kiye jayen gay. Yaqeenan tum humaray pass ussi tarah aaye jiss tarah hum ney tumhen pehli martaba peda kiya tha lekin tum to issi khayal mein rahey kay hum hergiz tumharay liye koi waday ka waqt muqarrar keren gay bhi nahi.\n18.49 Aur naam-e-aemaal samney rakh diye jayen gay. Pus tu dekhay ga kay gunhegar iss ki tehreer say khofzada horahey hongay aur keh rahey hongay haaye humari kharabi yeh kaisi kitab hai jiss ney koi chota bara baghair gheray kay baqi hi nahi chora aur jo kuch enhon ney kiya tha sab mojood payen gay aur tera rab kissi per zulm-o-sitam na keray ga.\n18.50 Aur jab hum ney farishton ko hukum diya kay tum adam ko sajda kero to iblees kay siwa sab ney sajda kiya yeh jinnon mein say tha uss ney apney perwerdigar ki na-farmani ki kiya phir bhi tum ussay aur uss ki aulad ko mujhay chor ker apna dost bana rahey ho? Halankay woh tum sab ka dushman hai. Aisay zalimon ka kiya hi bura badal hai.\n18.51 Mein ney enhen aasmanon-o-zamin ki pedaeesh kay waqt mojood nahi rakha tha aur na khud inn ki apni pedaeesh mein aur mein gumraah kerney walon ko apna madadgaar bananey wala bhi nahi.\n18.52 Aur jiss woh farmaye ga kay tumharay khayal mein jo meray shareeq thay unhen pukaro! Yeh pukaren gay lekin unn mein say koi bhi jawab na dey ga hum unn kay darmiyan halakat ka saman ker den gay.\n18.53 Aur gunehgar jahannum ko dekh ker samajh len gay kay woh issi mein jhonkay janey walay hain lekin uss say bachney ki jagah na payen gay.\n18.54 Hum ney iss quran mein her her tareeqay say tamam ki tamam misalen logon kay liye biyan ker di hain lekin insan sab say ziyada jhagraloo hai.\n18.55 Logon kay pass hidayat aa chukney ka baad unhen eman laney aur apney rab say isataghfaar kerney say sirf issi cheez ney roka kay aglay logon ka sa moamla unhen bhi paish aaye ye unn kay samney khullam khulla azab aa mojood hojaye.\n18.56 Hum to apney rasoolon ko sirf iss liye bhejtay hain kay woh khushkhabriyan suna den aur dara den. Kafir log baatil kay saharay jhagartay hain aur (chahatay hain kay) iss say haq ko larkhara den enhon ney meri aayaton ko aur jis cheez say daraya jaye ussay mazaq bana dala hai.\n18.57 Uss say barh ker zalim kaun hai? Jissay uss kay rab ki aayaton say naseehat ki jaye woh phir bhi mun moray rahey aur jo kuch uss kay hathon ney aagay bhej rakha hai ussay bhool jaye be-shak hum ney unn kay dilon per parday daal diye hain kay woh issay (na) samajhen aur unn kay kanon mein girani hai go tu unhen hidayat ki taraf bulata rahey lekin yeh kabhi bhi hidayat nahi paney kay.\n18.58 Tera perwerdigar boht hi baskhsish wala aur meharbani wala hai woh agar inn kay aemaal ki saza mein pakray to be-shak enhen jald hi azab ker dey bulkay inn kay liye aik waday ki ghari muqarrar hai jiss say woh sirakney ki hergiz jagah nahi payen gay.\n18.59 Yeh hain woh bastiyan jinhen hum ney unn kay mazalim ki bina per ghaarat ker diya aur inn ki tabahi ki bhi hum ney aik miyaad muqarrar ker rakhi thi.\n18.60 Jabkay musa ney apney no-jawan say kaha kay mein to chalta hi rahoon ga yahan tak kay do dariyaon kay sangum per phonchon khua mujhay saal-ha-saal chalne paray.\n18.61 Jab woh dono darya kay sangum per phonchay wahan apni machli bhool gaye jiss ney darya mein surang jaisa apna raasta bana liya.\n18.62 Jab yeh dono wahan say aagay barhay to musa ney apney no-jawan say kaha laa humara khana dey humen to apney iss safar say sakht takleef uthani pari.\n18.63 Uss ney jawab diya kay kiya aap ney dekha bhi? Jabkay hum pathar say take laga ker aaram ker rahey thay wahin mein machli bhool gaya tha dar-asal shetan ney hi mujhay bhula diya kay mein aap say iss ka zikar keroon. Uss machli ney aik anokhay tor per darya mein apna raasta bana liya.\n18.64 Musa ney kaha yehi tha jiss ki talash mein hum thay chunacha wahin say apney qadmon kay nishan dhoondtay huye wapis lotay.\n18.65 Pus humaray bandon mein say aik banday ko paya jissay hum ney apney pass ki khas rehmat ata farma rakhi thi aur ussay apney pass say khas ilm sikha rakha tha.\n18.66 Iss say musa ney kaha kay mein aap ki tabeydaari keroon? Kay aap mujhay iss nek ilm ko sikha den jo aap ko sikhaya gaya hai.\n18.67 Uss ney kaha aap meray sath hergiz sabar nahi ker saktay.\n18.68 Aur jiss cheez ko aap ney apney ilm mein na liya ho uss per sabar ker bhi kaisay saktay hain?\n18.69 Musa ney jawab diya kay inshaAllah aap mujhay sabar kerney wala payen gay aur kissi baat mein , mein aap ki na-farmani na keroon ga.\n18.70 Uss ney kaha acha agar aap meray sath hi chalney per israr kertay hain to yaad rahey kissi cheez ki nisbat mujh say kuch na poochna jabtak kay mein khud uss ki nisbat koi tazkara na keroon.\n18.71 Phir woh dono chalay yahan tak kay aik kashti mein sawar huye to uss ney kashti kay takhtay tor diye musa ney kaha kiya aap issay tor rahey hain takay kashti walon ko dobo den yeh to aap ney bari (khatarnaak) baat ker di.\n18.72 Uss ney jawab diya kay mein ney to pehlay hi tujh say keh diya tha kay tu meray sath hergiz sabar na ker sakay ga.\n18.73 Musa ney jawab diya kay meri bhool per mujhay na pakriye aur mujhay apney kaam mein tangi na daliye.\n18.74 Phir dono chalay yahan tak kay aik larkay ko paya iss ney ussay maar dala musa ney kaha kay kiya aap ney aik pak jaan ko baghair kissi jaan kay ewaz maar dala? Be-shak aap ney to bari na pasandeedah harkat ki.\nPosted by WILLIAM | at 12:20 AM | Labels: Para 15 | Estou lendo: Para 15Tweet this! | Feed.


Sex Education: Shaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon\nShaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon\n(seminal fluid) kay ikhraj ka sab sey behter zarya shaadi hai isi liye Allah kay nabi ney taakeed ki hai kay baaligh hotey hi fard ki shaadi kar di jaey ta'kay woh gunaho'n sey bach jaey. Shaadi ki wajah sey fard na sirf gunaho'n sey bach jata hai bul kay mani kay ikhraj ki wajah sey woh jismani aur zehni tor per pursukoon ho jata hai. Biwi sey mubashrat sirf faraj mein karney ki ijazat hai. Maq'ad (anus) mein mubashrat qata'an haram hai.\nMaghrib mein taqreeban 30% mard kabhi na kabhi aurat ki maq'ad (anus) mein mubashrat kartey hain, yaad rahey kay dakhool (penetration) kay ba'ad donon per ghusl farz ho jata hai chahey inzal ho ya na ho.\nShaadi bhi kisi aurat kay sath ho. Maghrib mein to shaadi mard kay sath bhi hoti hai jo kay ek bohut bara gunah hai. Badqismati sey humarey haan bhi aisey log mojood hain jo aurat ki nisbat mard sey jinsi fael ko terjeeh detey hain yeh ek nafsiyati beemari hai jis ka nafsiyati elaj mumkin hai. Humarey haan yeh sahoolat mojood hai.


20:58 Sex education in urdu for men and women No comments\nHamal ka arsa 9 maah per mushtamil hota hai itna arsa amooman kisi bhi mard kay liye jinsi amal sey perhaez karna bohut mushkil hai, khwateen mein bhi jinsi khwahish maand nahin parti bul kay 80% khwateen ki jinsi khwahish mein hamal ki doosri seh maahi (4 ta 6 maah) mein izaafa hojata hai. Agarcha aakhri 3 maah mein aksar khwateen ki jinsi khwahish aur dilchaspi kam ho jati hai. Master & Johnson ki research kay mutabiq ek sehat mand haamla aurat kay sath bachey ki paedae'sh sey 4 haftey qabal tak mehfooz tor per mubashrat ki ja sakti hai.\nHAMAL K AKHRI MAHINAY\nBa'az afraad to aakhri din tak bhi mubashrat jari rakhtey hain Master & Johnson kay mutabiq bachey ki paedae'sh kay 3 haftey ba'ad aurat sehatyaab ho jati hai aur uss sey mubashrat ki jasakti hai iss doran uski jinsi khwahish wapis aa jati hai. Woh khawateen jo miscarriage ya abortion ka tajurba kar chuki hain unn kay liye yeh behter hai kay woh hamal kay poorey arsey mein khusoosan pehley chund hafton aur aakhri hafton mein mubashrat aur doosri jinsi sargarmi jis kay nateejey mein aurat orgasm hasil karey, bachna chahiyie kyun kay orgasm ki hamil jinsi sargarmi sey miscarriage ka khatra barh jata hai. Iss tarah kuch doosrey maahireen kay mutabiq hamal kay aakhri 6 hafton mein behter yehi hai kay mubashrat na ki jaey aakhri hafton mein mubashrat ki wajah sey labor pains (labor ka dard) pehley shuru ho sakta hai iss tarah bacha waqt sey pehley paeda ho jata hai. Hamal kay 6 maah pehley tak to aam haalaat ki tarah mubashrat ki jasakti hai aur itni hi baar ki ja sakti hai jitni bar pehley hoti rahi hai albatta aakhri maah perhaez karna behter hai iss doran biwi khawand ko mutabadil jinsi tariqon (sexual satisfaction alternatives) sey jinsi sukoon muhayya kar sakti hai.\nHamal kay doran khusoosan aakhri mahinon mein mubashrat ka missionary tariqa yani aurat neechey waley tariqey ko bilkul tark kardiya jaey albatta ibteda'ee dinon mein ek do maah yeh tariqa istaemaal kya ja sakta hai. Hamal kay doran mubashrat ki sab sey behter position pehlu ba pehlu (side by side) hai iss kay elawa aagey peechey wala tariqa (rear entry) bhi ikhtiyar kya ja sakta hai. Hamal kay aakhri chund hafton kay doran missionary tariqa ikhtiyar karney sey jhilli qabal az waqt phatt jati hai aur bachey ki paeda'esh qabal az waqt ho jati hai. Delivery kay ba'ad aurat kay jinsi radd e amal mein 50 % kam aa jati hai magar 3 hafton kay ba'ad uski jinsi khwahish wapis aa jati hai aur woh normal ho jati hai jaisa kay pehley bataya ja chuka hai Master & Johnson kay mutabiq delivery kay 3 hafton kay ba'ad mubashrat ki ja sakti hai lekin agar aurat ko khoon aa raha ho ya operation hua ho to khoon kay bund honay aur zakhm kay mundamil honay ka intezar karna chahiyie.\nHAPPY NEW YEAR 2013 MESSAGES AND POETRY HINDI URDU...


Munkar nakeer kay sawalat (2 of 2) | Roshan Baat\nHome Hadees Munkar nakeer kay sawalat (2 of 2)\nPosted on December 24, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nJab mayyet dafn ki jati hai , to us kay paas do syah rang, neeli ankhon walay, farishtay aatay hain .\nAik ko munkar dusray ko nakeer kaha jata hai. Woh kehtay hain “tu in sahab kay baray main kya kehta hai?” .\nTo mayyet kehti hai ye Allah kay banday hain aur us k Rasool, main gawahi daita hon k Allah kay siva koi mabood nahi aur yaqeenan Muhammad (SalAllaho Aliehe Waslam) Allah kay banday aur us kay rasool hain. \nTab woh kehtay hain k hum to jantay the ye kon hain .\nPhir us ki qabr main farakhi (wus’at) di jati hai 70 gaz main. Phir us kay liye wahan roshni ker di jati hai. \nPhir usay keha jata hai so ja, woh kehta hai main apnay gher jaon ta k unhain ye khabar don. \nTo woh kehte hain dulhan ki terhan so ja jaise us kay pyaray khawand kay siva gher ka koi nahi jagata. Ta k Allah usay is khwab gah say uthaye ga.\nAur agar murda munafiq ho to woh kehta hai k main nay logon say kuch kehtay suna tha isi terhan main bhi keh daita tha main nai pehchanta. \nTab woh kehtay hain k hum to jantay the k tu yeh kehay ga. \nPhir zameen say kaha jata hai is per tang ho jao. Is qadr tang ho jati hai k murde ki pasliyan idher udhar ho jati hain. \nPhir woh qabr kay azab main he rehta hai, ta k Allah usay is thikanay say uthaye. \nArab main aam murday dafn he hote the is liye yahan lafz ‘dafn’ ferma diya werna jo murda dafn na bhi ho, balke usay jala ker khak ker diya gya ho ya shair (lion) ya machli (fish) kha jaye us say bhi ye sawal jawab hote hain, agercha ajza dunya main bikhar gaye hon.\nYe donon farishtay woh hain jo hisab e qabr per muqarar hain, ye insani shakel bana ker is rang main is liye atay hain ta k in ki haibat (dehshat, der) say kuffar to ghabra jain aur hairani say jawab na de sakain aur momin mutmaeen rehain aur ba asani jawab dain, ye ghabrahat aur itmenaan kafir o momin main ferq kay liye hai. Is say do maslay maloom hotay hain. Do farishtay aik he pal main hazar qabron main pohanch jatay hain, lehaza oliya ka aik waqt main kuch jaghon pe paya jana mumkin hai. Dusra ye k jab noor shakel e insani main aaye to jism e insani kay lawazmaat us main paye jayain ge, farishtay noor hain aur noor na to kala hota hai na neela, per jab insaan ki shakel main aaye to in kay chehray ka rang kala bhi ho gaya, ankhain neeli bhi. Hazrat Musa A.S. ki lathi jab sanp banti to khati peeti bhi thi. Haroot Maroot farishtay jab insani shakal main aaye to khatay peetay balkay sohbat bhi ker saktay thay. Is say woh log ibrat pakrain jo kehte hain k agar Hazoor (SalAllaho Aliehe Waslam) noor the to khatay peetay kyun the?\nHazoor (SalAllaho Aliehe Waslam) ka chehra mubarak her qabar main jawla ger ho jata hai jaise her aiena (mirror) main suraj, ba’az ulama fermatay hain k qabr say roza tek kay saray hijab utha diye jatay hain.\nQabr main sawal bhi teen hote hain aur jawab bhi teen, magar yahan sawal to aik fermaya gaya jo sab ka majmua tha, aur jawab teenon ka, toheed ka bhi, deen ka aur risalat ka bhi.\nYani ye sawal jawab to qanooni tor per hai, hum teray imaan say bekhabar na thay, maloom hua k yeh farishtay her shakhs kay kufr o imaan say khabardar hain, in ka ye ilm hai to humare Hazoor (SalAllaho Aliehe Waslam) kay ilm ka kya puchna.\nYani 4900 gaz jo k 70 ko 70 say zarab (multiply) ker kay aata hai, yani 70 gaz lambi aur 70 gaz chori (wide), ba’az riwayat main ta had e nazar hai, woh isi ki tafseer hai.\nYe roshni chand suraj waghaira ki nahi hoti balkay noor e Ilahi ya Noor e Mustafa (SalAllaho Aliehe Waslam) ki jagmagahat hoti hai, mumkin hai k iman e qalbi ka noor ho, tab bhi wohi mani hain.\nYani main kamiyab ho gaya aur bohut araam main hon, maloom hua k mayyet apnay gher walon ko pehchanti hai, aur wahan pohanchnay ki bhi taqat rekhti hai, kyun k woh ye nai kehta k tum mujhe lay chalo, ya sawari lao, balkay kehta hai k main jata hon, agarcha us k gher walay bohut door bastay hon.\nYahan sonay say murad araam kerna hai, yani ye barzakhi zindagi araam say guzar k tujh tek siva Khuda ki rehmat kay, aur koi afat ya bala nahi pohanch sakay gi, jaise k dulhan k paas dulha kay siva koi nahi pohanchta, ye neend ghaflat wali murad nahi. Qurani Ayat k mutabiq Allah kay maqbool qabar main jannati rozi khatay hain, khush o khurram rehtay hain, aur dunya kay logon ki khabar rekhtay hain, agar woh so gaye hotay to phal (fruit) kaise khatay, yahan ki khabar kaise rekhtay, aur qabristan (graveyard) main pohanch ker salam kerna sunnat na hota, kyun k surton (bejaan shaklon) ko salam kerna mana hai. Ye hadees buzrgon kay urs ka makhaz (Base) hai, kyun k farishton nay is din sahib e qabr ko uroos (dulhan) keha hai, lehaza is din ka naam roze e urs hai. Maut momin ki shadi ka aur kafir ki giriftari ka din hai.\nMaloom hua k dili imaan qabr main sath jaye ga na k sirf zubani islam.\nKyun k loh e mahfooz humare samnay hai, tera kufr per merna humain maloom hai, teri paishani (forehead) main kufr ki tareeki dikh rehi hai, ye sawal sirf qanoonan tha.\nYani dayien (right) paslian bayien (left) taraf, aur bayien paslian dayien taraf. Laiken is ki ye halat humari his (sense) say bala hai, agar hum kafir ki laash dekhain to waisi he sahih maloom ho gi. Khayal rahay k aik qabr main kafir o momin dafn hon ge, to wohi qabr kafir kay liye tang aur momin kay liye farakh (wasi’e) ho gi, momin kay liye roshan, aur kafi kay liye andhairi, momin kay liye thandi aur kafir kay liye garm, momin kay liye mehki hui aur kafir kay liye badbudar. Jaise aik he bister main do admi so rahay hon aik achay aur khush kun khwab dekhe aur dusra peraishan kun aur haibatnaak (khofnaak) khwab dekhe, bister aik he hai magar donon ki halatain mukhtalif hain. Khwab barzakh (merne k baad qayamat tek ka zamana) ki aik misal hai, khwab aksar khayal hote hain, barzakh main haqeeqat ho gi. Pasliyon ka zikr fermana samjhanay kay liye hai, werna jin kuffar ki pasliyan rakh bana di gayi, ya janwar kha gaye, un ki rooh per bhi tangi aisi he ho gi, is kay liye qabr aik shikanja (mujrimon ko saza daine ka ala (tool)) hai.\nYani qayamat tek. Maloom hua k kafir ka azab kisi tadbeer say bhi khtam ya halka nahi ho sakta, gunnahgar momin ka azab e qabr buzurgon kay qadam aur zindon kay isaal e sawab waghaira say halka ho jata hai.\nRiwayat hai Bara ibn Azib say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nMurday kay paas do farishtay aatay hain, usay bithatay hain.\nPhir us say kehtay hain tera Rab kon hai? woh kehta hai mera rab Allah hai. Phir kehte hain tera deen kya hai? woh kehta hai mera deen islam hai. Phir woh kehtay hain ye kon sahab hain jo tum main bhaijay gaye? to woh kehta hai woh Rasool Allah (SalAllaho Aliehe Waslam) hain.\nFarishtay kehtay hain tujhe ye kaise maloom hua? woh kehta hai main nay Allah ki kitab perhi hai us per imaan laya usay sacha jana. \nHazoor (SalAllaho Aliehe Waslam) nay fermaya, phir asmaan say pukarnay wala pukarta hai k mera banda sacha hai. \nLehaza is kay liye jannat ka bister bichao isay jannat ka libas pehnao aur is kay liye jannat ki taraf derwaza khol do, pas khol diya jata hai, fermatay hain k, is tek jannat ki hawa aur wahan ki khusbu aati hai,  aur ta had e nazar qabr main farakhi (wus’at) ker di jati hai. \nRaha kafir, Hazoor (SalAllaho Aliehe Waslam) nay is ki maut ka zikr fermaya, fermaya k us ki rooh us kay jism main lotayi jati hai aur us kay paas do farishtay atay hain phir wo usay bithatay hain aur us say kehtay hain tera rab kon hai?  woh kehta hai haye haye main nahi janta. \nPhir us say puchtay hain tera deen kya hai? woh kehta hai haye haye main nahi janta. \nPhir woh kehtay hain k ye kon sahab hain jo tum main bhaijay gaye?  to woh kehta hai k haye haye main nai janta. \nTab pukarnay wala asmaan say pukarta hai k ye jhoota hai. Lehaza is kay liye aag ka bichona bichao, aag ka libas pehnao, aur is kay liye aag ki taraf derwaza khol do, fermaya phir is tek wahan ki germi aur loo (garm hawa) aati hai.  Fermaya, is per is ki qabr tang ho jati hai, hata k wahan is ki pasliyan idhar ki udhar ho jati hain.\nPhir us pe andhay behray farishtay musallat hotay hain, jin k paas lohay kay hathoray hotay hain, agar in say pahar ko mara jaye to woh bhi mitti ho jaye, is say isay martay hain aisi mar jis say jin o ins (insaan) kay siva mashriq o maghrib ki makhlooq sunti hai, jis say woh mitti ho jata hai, phir us main roh lotayi jati hai. \n(Ahmad, Abu Da’ud)\nYahan bithana bhi ghair hissi hai, murda khanay main kafir ki lashain humare samne peri rehti hain, magar farishtay isay bitha ker imtehan le ker azab main griftaar ker jatay hain aur humain pata bhi nahi lagta, jaise humare samnay sonay wala badkhwabi main takleef pa raha hai ghabra raha hai magar humain khabar nahi.\nYe sawal jawab arabi zuban main hotay hain, maut kay baad sab ki zuban arabi ho jati hai, magar murda apni zindagi ki zuban bhi samjhta hai. Hazoor (SalAllaho Aliehe Waslam) zindagi main tamam zubanain jantay the, hatta k lakri o pathar ki zubanain bhi, janwar Hazoor (SalAllaho Aliehe Waslam) say feryad kertay the, aur aap (SalAllaho Aliehe Waslam) ab bhi her zuban say waqif hain. Hazoor (SalAllaho Aliehe Waslam) kay roza per her feryadi apni zuban main arz marooz (kehna sun’na) kerta hai wahan tarjuma ki zaruret nahi perti.\nYe sawal khushi ka hai, yani aye banday is nazuk moqa per tu nay inhain kaise pehchan liya? aur tu imtehan main kamyab kaise ho gaya?\nYani quran majeeb ne mujhe khud sikhaya hai, ulama kay zeriye is say aqayed aur amaal hasil kiye lehaza ye jawab ulama kay liye bhi drust hai aur jahilon kay liye bhi, is jawab say maloom hua k qabr main Hazoor (SalAllaho Aliehe Waslam) ki pehchan imani rishta say ho gi chahay Hazoor (SalAllaho Aliehe Waslam) ko dekha ho ya na dekha ho, khayal rahay k momin aik lehaz say Hazoor (SalAllaho Aliehe Waslam) say quran ko janta hai aur dusray lehaz se quran se Hazoor (SalAllaho Aliehe Waslam) ko pehchanta hai.\nHadees main arabi lafz “Abdi” istemaal hua hai, is say maloom hua k ye kalam rab ka hai, jisay banda aaj pehli bar apnay kaan se sunta hai, is kalam ko sun ker jo khushi banday ko hoti hai woh byan nahi ho sakti. “sacha hai” k ye mani hain k dunya main bhi sacha raha aur aaj bhi sach bola.\nPehle arz ho chuka hai k jannat ki naimatain pohanchti hain magar banda wahan nai pohanchta, banday ka jannat main pohanchna hashar (qayamat) kay baad ho ga.\nYe hadees 70 gaz farakhi (wus’at) ki tafseer hai.\nKis museebat say kafir ki jaan nikelti hai, phir usay dunya chornay ka sadma, azab kay farishton ki haibat (dehshat) ka, aienda azab ka der, sab jama ho jatay hain, momin ko is main se kuch bhi nahi hota.\nMaloom hua k jin logon ne dunya main Hazoor (SalAllaho Aliehe Waslam) say rishta e ghulami na jora, agarcha woh toheed per qayem rahay magar qabr main toheed waghaira sab ka sab bhool gaye. Kyun k ye jawab kafir ka ho ga.\nYani isay ye bhi yaad na raha k dunya main maine islam kay siva kon sa deen apnaya tha. Kyun k saray kufr shaitani deen hain, jin ki bunyad nafsani hai, mertay he shaitan sath chor gaya, nafs toot gaya, jab jar (Root) he kat gayi to shakhain kaise baqi rehain.\nMaloom hua k kafir mayyet ko bhi Hazoor (SalAllaho Aliehe Waslam) ka dedaar keraya jata hai, per woh pehchan nahi sakta, kyun k in ki pehchan nazar se nahi balkay dil ki nazar say hoti hai. Nabeena sahaba ne Hazoor (SalAllaho Aliehe Waslam) ko dekh liya, ankh wala kafir Hazoor (SalAllaho Aliehe Waslam) ko na dekh sakay ga.\nIs jawab se woh log ibrat pakrain jo Nabi (SalAllaho Aliehe Waslam) ko apnay jaisa bashar aur bara bhai kehnay ko imaan samjhte hain, agar is say imaan mil jata to ye kafir keh sakta tha k ye aik bashar hain ya meray baray bhai hain. Hazoor (SalAllaho Aliehe Waslam) ko bashar man’nay per nijat nahi, Nabi man’nay per nijat hai. Aap (SalAllaho Aliehe Waslam) ko bashar to abu jahl bhi manta tha.\nKyun k ye kehta hai k main inhain nahi janta jab k zindagi main inhain jadugar, shayer (poet), apne jaisa bashar, bara bhai kehta tha, aur yahan kehta hai k main janta he nahi, jis ko waqi Hazoor (SalAllaho Aliehe Waslam) ki nabuwat ki itela na pohanchi ho, us kay liye sirf aqeeda toheed kafi hai aur us say ye sawal jawab bhi nahi, laiken Hazoor (SalAllaho Aliehe Waslam) ki nabuwat mashriq o maghrib main phail chuki ab jo jaan bujh kay is say ghafil raha woh mujrim hai.\nYani dozakh ki aag kay sholay, dhuan, balkay wahan kay sanp bichu bhi aur garm hawa bhi, ba’az qabron main ye cheezain dekhi bhi gayi hain. Allah ki panah.\nYe tangi bhi ta qayamat rehti hai, jaise k germi aur aag.\nIn azab kay farishton ka naam zubaniah hai, andhay behray say murad sakht dili, berehmi aur laperwahi hai k is ki takleef dekh ker rehm nahi kertay, aah o baka sun ker kaan nahi dhartay, werna andha behra hona aib hai, jis say farishtay pak hain.\nJin o ins say murad awam hain, maqbuleen ye aah o baka sunte bhi hain balkay azab e qabr dekhte bhi hain.\nYani dunya main sakht takleef main jaan nikli thi, aise he wahan bhi ho ga k hathoray ki her choat per jaan niklay gi, phir dali jaye gi, isi liye qayamat main kafir arz kerain ge, khudaya tu ne humain bar bar maut o zindagi di.\nTagged with: Abu Huraira, Azab e Qabr, Bara ibn Azib, Jame' Tirmizi, Musnad Abu Da'ud, Musnad Ahmad


talwaar ki nisbat basyaar khoori ziyada mohlik bay in English is talwaar ki nisbat basyaar khoori ziyada mohlik bay - تلوار کی نسبت بسیار خوری زیادہ مہلک ہے - Urdu to English Translation Idiom Dictionary\ntalwaar ki nisbat basyaar khoori ziyada mohlik bay in English\ntalwaar ki nisbat basyaar khoori ziyada mohlik bay - تلوار کی نسبت بسیار خوری زیادہ مہلک ہے in English means;\nWords meanings used in Talwaar ki nisbat basyaar khoori ziyada mohlik bay\nMeanings of the Urdu words used in talwaar ki nisbat basyaar khoori ziyada mohlik bay - تلوار کی نسبت بسیار خوری زیادہ مہلک ہے are;\nmany much multitudinous بسیار Basyaar\nQismat ka likha bhugatna parhta bay\nIdioms related to the words in talwaar ki nisbat basyaar khoori ziyada mohlik bay\nHere is a list of some of the idioms that are either related to the talwaar ki nisbat basyaar khoori ziyada mohlik bay or use words from this idiom.\nWhat is talwaar ki nisbat basyaar khoori ziyada mohlik bay meaning in English?\nWhat are the idioms related to talwaar ki nisbat basyaar khoori ziyada mohlik bay?\nHere are the idioms that are related to the talwaar ki nisbat basyaar khoori ziyada mohlik bay idiom.


Nawaz Sharif – Blog.urdu123\nChaudhary Sugar mil case ‘Nawaz Sharif NAB k sawalaat ka jawab na de sake ،sara malba kis par daal dia ?\nLahore (N N I) sabiq Wazir e Azam Miyan Nawaz Shareef Chaudhary Sugar mil case mein NAB ko ksi bhi sawal ka tasalli baksh jawab na de sake . nijji T V k mutabik NAB ki tahqiqati team ne sabiq Wazir e Azam Miyan Nawaz Shareef se Lahore k day care center mein Chaudhary … Read more Chaudhary Sugar mil case ‘Nawaz Sharif NAB k sawalaat ka jawab na de sake ،sara malba kis par daal dia ?\nCategories Pakistan Tags Corruption, NAB, Nawaz Sharif, PMLN Leave a comment\nNoon League ka azadi March mein shirkat ka faisla altawa ka shikar ،jantay hain Shahbaz Sharif ne Nawaz Sharif se mulaqat kion na ki ?\nLahore (On Line) Azadi March se mutaliq Muslim League Noon ka faisla aik baar phr altawa ka shikar ho gya ،Shehbaz Shareef ki kamar mein takleef k sabab jumrat ko honay wali Kot Lakhpat jail mein Nawaz Sharif se mulaqat moakhir kar di gai . Doctors ne Shahbaz Sharif ko kamar dard k sabab araam … Read more Noon League ka azadi March mein shirkat ka faisla altawa ka shikar ،jantay hain Shahbaz Sharif ne Nawaz Sharif se mulaqat kion na ki ?\nCategories Pakistan Tags Nawaz Sharif, PAKISTAN, PMLN, PTI, Shahbaz Sharif Leave a comment


musarrat say barh kar koi shay nahi in English is musarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں - Urdu to English Translation Idiom Dictionary\nmusarrat say barh kar koi shay nahi in English\nmusarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں in English means;\nWords meanings used in Musarrat say barh kar koi shay nahi\nMeanings of the Urdu words used in musarrat say barh kar koi shay nahi - مسرت سے بڑھ کر کوئی شے نہیں are;\nAsalat main case ki pairwi karnay say inkaar\nFurz bay hadd nakhooshgawar bay lekin is ka phal sheerein hota bay\nIdioms related to the words in musarrat say barh kar koi shay nahi\nHere is a list of some of the idioms that are either related to the musarrat say barh kar koi shay nahi or use words from this idiom.\nWhat is musarrat say barh kar koi shay nahi meaning in English?\nWhat are the idioms related to musarrat say barh kar koi shay nahi?\nHere are the idioms that are related to the musarrat say barh kar koi shay nahi idiom.\nDukh main umeed say barh kar koi shay nahi - دُکھ میں امید سے بڑھ کر کوئی شے نہیں


doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay in English is doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay - دوراندیش انسان بُرے سے بُرے حادثے سے بھی کچھ نہ کچھ فائدہ اٹھا سکتا ہے - Urdu to English Translation Idiom Dictionary\ndoorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay in English\ndoorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay - دوراندیش انسان بُرے سے بُرے حادثے سے بھی کچھ نہ کچھ فائدہ اٹھا سکتا ہے in English means;\nWords meanings used in Doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay\nMeanings of the Urdu words used in doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay - دوراندیش انسان بُرے سے بُرے حادثے سے بھی کچھ نہ کچھ فائدہ اٹھا سکتا ہے are;\ncasualism casualisms حادثے Haadse\nKifayat shuari asli keemiya bay\nIdioms related to the words in doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay\nHere is a list of some of the idioms that are either related to the doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay or use words from this idiom.\nHe who suffers conquers jo takleef utha sakta bay fatah assi ko naseeb hoti bay جو تکلیف اٹھا سکتا ہے فتح اسی کو نصیب ہوتی ہے\nWhat is doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay meaning in English?\nWhat are the idioms related to doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay?\nHere are the idioms that are related to the doorandesh insaan buray say buray haadse say bhi kuch na kuch faaida utha sakta bay idiom.


surah yaseen ki fazilat - Islamic website wazaif amliyat stories khwabon ki tabeer .\n-surah yaseen ki fazilat-HADEES 1:\nHazrat Aisha ( raziallah anha) se rawaiat he ke Hazrat Muhammad sallallahu alaihi wasallam ne farmaya ke Quran me aik surat he jo ALLAH ke nazdeek bari azmat waali he jo ise parhe ga ALLAH us ko shareef ke laqab se nawaze ga. rabi aur muzar ki tadaad se bhi ziada afraad ke liye is surat ke parhane waale ki shafaat\nqabool ki jaye gi. is azmat waali surat ka naam Surat Yaseen he. rabi aur muzar arab ke 2 mashhoor qabeele thay aur un se talooq rakhne waale afraad ki tadaad bohat ziada thi.\n<surah yaseen ki fazilat>Hadees 2:\nHazrat Ans (raziallah anho) Hazrat Muhammad sallallahu alaihi wasallam) se rawayat karte he ke har cheez ka aik dil hota he. Quran ka dil Surat Yaseen he jo Yaseen shareef parhe ga usay us ki qaraat ki waja se 10 bar Quran Majeed parhane ka sawab mile ga. ise tirmazi ne rawaiat kiya (tafseer khazan)\n-surah yaseen ki fazilat-Hadees 3:\nHazrat Ans (raziallah anho) rawayat karte he ke jo shaks Yaseen shareef parhe usay 10 bar Quran Majeed parhane ka sawab mile ga. ( tirmazi shareef)\n-surah yaseen ki fazilat-Hadees 4:\nHazrat Muhammad sallallahu alaihi wasallamne farmaya ke ALLAH ki raza andi ke liye jo shaks Surat Yaseen parhe ga us ke pehle gunah maaf kar diye jaye gay lehaza is surat ko marne waalo ke paas parha karo. ( beahqi, shaab al imaan)\n-surah yaseen ki fazilat-Hadees 5:\nHazrat Muhammad sallallahu alaihi wasallam ne farmaya ke jis ne raat ke waqt Surat Yaseen parhi us halat me subha ko uthe ga ke woh baqsha hua hoga. ( ibn e kaseer)\n-surah yaseen ki fazilat-Hadees 6:\nHazrat Ibne Abbas (raziallah anho) se rawayat he ke Hazrat Muhammad sallallahu alaihi wasallam) ne farmaya ke meri ye tamana he ke ye Surat Yaseen har umaty ke dil me hoty. ( tafseer e ibn e kaseer)\n-surah yaseen ki fazilat-Hadees 7:\n-surah yaseen ki fazilat-Hazrat Ata Bin Rabah Tabi se marwi he ke mujhe ye hadees pohanchi ke jo aadmi din ke agaaz mein Surat Yaseen shareef parhe ga us ki tamaam zarooriyaat poori kar di jaye gi. (daarmi)\n-surah yaseen ki fazilat-bazoorgaan e deen ka qaul he ke ye Surat har qisam ki haajat ke liye bohat mofeed he. is liye agar kisi shaks ko sheedat e haajat darpaish ho to usay chahiye ke 11 din tak Surat Yaseen ko moobeeno ke saath rozana aik martaba parhe INSHALLAH us ki haajat poori hogi.


Choti behna ko razzi kiya - Desi Chudai Kahani\nMera asal naam to kuch or hay mager aap mujhay zuhaib keh saktay hain or mera taluq karachi ke middle class tabkay say hay. Yeh meri 1st ...\nBy Desi Chudai Kahani 2:48 AM 0 comments\nMera asal naam to kuch or hay mager aap mujhay zuhaib keh saktay hain or mera taluq karachi ke middle class tabkay say hay. Yeh meri 1st story hay or is say pehlay mainay kabhi is terha ka nahi likha is liyay ho sakta hay ke aap ko mera likhnay ka andaz pasand na aay. Mager kion kay yeh mery aap beeti hay is liyay aap ko suna raha hoon. Koi ghalti ho to maaf kerdijiyay ga wesay to sub hi yahan yeh kehtay hain kay yeh hamary true story hay is liyay main aap say aisa kuch nahi kahoon ga .aap khud perh ker hi faisla kijiyay ga.\nIs baat ko 2 sal ho chukay hain. Ab mery behen ke mammay kafi barray hogay hain or us ki gand bhi kuch bhari ho gai hay jis se us ki khoobsoorti aur sexy figure aur bhi achi ho gayi hay. Woh mujh se kehti hay ke bhai meray mammay aap hi ki wajha se barray huay hain. Aur ab hum bilkul aik jaan ki terha hain. Aur mein ab her summer mein ek maheena ke liye lahore jata hoon aur woh her winter mein 20 days ke liye karachi aati hai aur hum phir se ye behen bhai ke pyar ka khel kehltay hain aur baqi ke din inhi yaadon ko yaad ker ke apni pyas khud apnay hathon se bujhaatay hain.\nto doston aap ko mery aap beeti kesi lagi mujh ko mail kerkay zaroor bataiyay ga. Main agli baar aap ko apni threesome ki baat bataon ga ke kisterha meri planing or sister ke saath ki wajha se esa mumkin hua.


khwab mein Kafan Chor dekhna » Ahl-e-Sunnats\nHazrat ibn seereen rahmatullah alayeh ne farmaya hai agar koi khwab main dekhe ki kafarn chor hua hai agar sahibe khwab ahale ilm se hai daleel hai ki baatil duniya ki talab main apna ilm baichega aur aur apni umar us main zaaya karega.\nhazrat jaabir maghribi rahmatullah alayeh ne farmaya hai agar kafan chor dekhe ki us ne bahut se kafan jamaa kiye hain daleel hai ki maslah hoga aur ilm o hikmat haasil karega aur baaz ahale taabeer ne bayan kiya hai ki maale haraam jama karega aur logon se malamat aur sar zinsh payega.\n1. khwab main us ko dekhna bhuli hui baaton ki tahqeeq karne aur khud kareed karne ki taraf ishara hai ya raazon ke faash hone daaka daalne aur haraam kamai karne ki daleel hai aur kabhi nibash ki dalaalat maamlaat main dakhil hone wale mashoorat aur makhfi uloom ke maataluq khazanon ki tahqeeq karne wale par bhi hoti hai aur kabhi kamzor ahale bidaat ke saath madakhalat par bhi dalaalat karta hai.\n2. khwab dekha ki woh qabootar ko khol raha ahi magar mardon ko bahar nahin nikal raha hai toh daleel hai us ke mushkilaat hal honge aur khush khabriya milengi.\n3. khwab main mardon se apni zarooriyat ke maatauq baat cheet karna zarooriyat ke puri hone aur maqsood ke haasil hone par dalaalat karta hai.\n4. kabhi kafan chor ki dalaalat qasaas lene wale jallaad par hoti hai kabhi khwab main qabar kholna duniya ki ronkaq aur dukhon ko talab karne ki alaamat hai.\nNext Read: khwab mein Kafan dekhna »


Her Bemari Se Shifa K Liye Darood Sharif in Urdu and Hindi |\nHer Bemari Se Shifa K Liye Darood Sharif is taken from page # 39 of book “Allah Mushkil Kusha” and it is written by Mufti Hakeem Aamil Muhammad Ashraf Amrouhi.\nDarood Sharif for Curing Diseases in Urdu and Hindi\nEs darood e sharif ki kasrat karney se her bemari se shifa o nijaat hasil hoti hai. her mareez La ilaaj bemar shakhs es darood sharif ko khud kasrat se parhey kasrat ka matlab ye hai k din mein kam az kam 313 bar parhna. Insha Allah, Alshafi her marz mein nafah hoga.\nNote: Koi bhi amal baghari ijazat hargiz na karien warna nuqsan k zimadar ap khud hongey.


Madani Muzakra - 59\nDawateislami siyasat main hissa kion nahi leti?\nDawateislami ky gher-siyasi hony ky government aor awami satah par kia kia fawaid hen?\nAlhumdolillah Azzawajal Dawateislami walon ky aqaid quran-o-Sunnat ky en-mutabiq hain magar phir bhi kuch loag mushrik o bid-ati kehty hain unko kis tarah mutma-in karen?\nKia Dawateislami firqa wariyat ko farogh de rahi he?\nAap ny amamy ki mubarak sunnat main sabz rang he kion pasand fermaya jab ky aor bhi rang ky amamy Sarkar Sallallahu Alaih Wassallam sy sahib hain nez madani chaadar jo islami bhai rakhty hain is ki bhi hikmat irshad fermaden.\nBaaz islami bhai apny saath chaadar rakhty hain is ky kia fawaid hen?\nDawateislami waly kathai rang ki chaadar kion istimal karty hen?\nHuzoor fi-zamana logoun ka gunahon par bebaak yani diler hona, kam ohda rakhny walon ko haqeer smajhna, maateht par zulm karna aor un gunahon par israr hony par jab islah ki baat ki jae to kaha jata hy ky musalman sab ky sab bakhshy jaen ghy, esa kehna kesa?\nArz hy ky hamen amama sharif aor darhi sharif rakhny ki fazeelat bataen.\nKia darhi ka khat karwana jaiz hy? agar jaiz hy to kahan tak karwna jaiz hy?\nEsi service ya job ky bary main sharai hukam kia hy jis main sunnat-e-mokada ya wajib ko tark karna parrta ho, masalan baaz idaaron main sirif khash-khashi darhi rakhny ki ijazt hy?\nTableegh-e-Quran o Sunnat ki aalam-gheer siyasi tehreek Dawateislami ki ibtada main kabhi ye suwal ap ky zehn sy guzra ky main akela aadmi kia kar sakta hoon? aor kia ap ko Dawateislami ky dunya bhar main is tarah phalny phoolny ki umeed thi?\nBaaz islami bhai apni duty ky liye door daraz naye alaaqon main jaaty hain to madani kaam ki taraf tawaja nahi dety, apni he pesha-warana sir-garmiyon main masroof hojaty hen. Susti kaaheli ka shikar hojaty hen baaz oqaat fuzooliyat ka bhi shikar hojaty hen phir waapasi par madani kaam men susti ky baais doosron ki tanqeed ka shikar hojaty unky liye chand madani phool irshad fermaden.\nBaaz islami bhai nokri ki majboori ky baais duty times main imama sharif nahi pehnty aor phir aahista aahista ye apna maamool bana lety hen yoon kabhi kabhaar ek do maah baad imama sharif pehn lia, ese islami bhaion ky liye madani phool inaayat fermaden.


aqal ki qadar nahi dolat ki qadar bay in English is aqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے - Urdu to English Translation Idiom Dictionary\naqal ki qadar nahi dolat ki qadar bay in English\naqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے in English means;\nWords meanings used in Aqal ki qadar nahi dolat ki qadar bay\nMeanings of the Urdu words used in aqal ki qadar nahi dolat ki qadar bay - عقل کی قدر نہیں دولت کی قدر ہے are;\nZehar daay aasra na daay\nMakkar say bewaqoof acha\nIdioms related to the words in aqal ki qadar nahi dolat ki qadar bay\nHere is a list of some of the idioms that are either related to the aqal ki qadar nahi dolat ki qadar bay or use words from this idiom.\nWisdom is the wealth of the wise aqalmandoon kay liye aqal hee dolat bay عقلمندوں کے لیے عقل ہی دولت ہے\nWhat is aqal ki qadar nahi dolat ki qadar bay meaning in English?\nWhat are the idioms related to aqal ki qadar nahi dolat ki qadar bay?\nHere are the idioms that are related to the aqal ki qadar nahi dolat ki qadar bay idiom.


zaroorat kay waqt gadhay ko bhi baap bina letay hain in English is zaroorat kay waqt gadhay ko bhi baap bina letay hain - ضرورت کے وقت گدھے کو بھی باپ بنا لیتے ہیں - Urdu to English Translation Idiom Dictionary\nzaroorat kay waqt gadhay ko bhi baap bina letay hain in English\nzaroorat kay waqt gadhay ko bhi baap bina letay hain - ضرورت کے وقت گدھے کو بھی باپ بنا لیتے ہیں in English means;\nWords meanings used in Zaroorat kay waqt gadhay ko bhi baap bina letay hain\nMeanings of the Urdu words used in zaroorat kay waqt gadhay ko bhi baap bina letay hain - ضرورت کے وقت گدھے کو بھی باپ بنا لیتے ہیں are;\nNaik aaghaaz naik naik anjaam naik tar\nIdioms related to the words in zaroorat kay waqt gadhay ko bhi baap bina letay hain\nHere is a list of some of the idioms that are either related to the zaroorat kay waqt gadhay ko bhi baap bina letay hain or use words from this idiom.\nWhat is zaroorat kay waqt gadhay ko bhi baap bina letay hain meaning in English?\nWhat are the idioms related to zaroorat kay waqt gadhay ko bhi baap bina letay hain?\nHere are the idioms that are related to the zaroorat kay waqt gadhay ko bhi baap bina letay hain idiom.


R Urdu: Health (Sehat)\nShowing posts with label Health (Sehat). Show all posts\nDHOOP MAIN LOO LAGNAY SE MOUT KYUN HOTI HAI?\nHum sab dhoop main ghumte hain lekin kuch logon ko dhoop lag janay ki wajah se achanak mout kyun ho jaati hai?\nHamaray jism ka darja hararat hamesha 37°C hota hai, is darja hararat par he hamaray jism kay tamam aaza sahih tariqay se kaam kar paate hain.\nPaseenay kay tor par pani bahar nikaal kar jism k darja hararat ko 37°C tk barqarar rakhta hai, musalsal paseena nikaltay waqt pani peetay rehna intehaai mufeed aur zarori hai.\nIs kay ilawa bhi pani bohat kaar'aamad hai, jism main pani ki kami honay par hamara jism paseenay kay zariye honay walay pani kay ikhraj ko rokta hai (yani band kar deta hai).\nJb bahar darja hararat 45 ° degree se zaaid ho jaata hai aur jism ka cooling system thap ho jaata hai, tab jism ka darja hararat 37°C se ziyada honay lagta hai.\nJism ka darja hararat jb 42°C taq poanch jaata hai tab khoon garam honay lagta hai aur khoon main mojood protein paknay lagtay hain.\nPathay karak lagtay hain is doraan saans lainay kay liye zarori pathay bhi kaam karna band kar detay hain.\nJism ka pani kam ho janay se khoon gaarha honay lagta hai, blood pressure low ho jaata hai, ahem uzoo (khas kar dimagh) taq khoon ki rasaai ruk jaati hai.\nInsaan coma main chala jaata hai aur is kay jism kay aik kay baad aik uzoo dheeray dheeray kaam karna band kar detay hain, aur is ki mout ho jaati hai.\nGarmi kay dinon main heat stoke se bachnay k liye musalsal pani peetay rehna chahye, is se hamaray jism ka darja hararat 37°C tk barqarar reh paye ga is baat par hamein tawajja dena chahiyey.\nAanay walay kuch dinon main Equinox (اكونكس) kay gehray asraat kayi ilaqay is ki zad main hon gye.\nBaraye meharbani dopehar 12 se 3 kay darmiyan ziyada se ziyada ghar, kamray ya office kay andar rehne ki koshish karen.\nDarja-e-hararat 40 degree centigrate kay aas paas hoga.\nMausam ki yeh sakhti jism main pani ki kami aur loo lagnay wali sorat-e-haal peda kar day ge.\nBaraye meharbani khud ko aur apnay mutaleqeen ko pani ki kami main mubtala honay se bachayen.\nBilaa nagha km az km 3 letter pani zaroor istemaal karen. Gurday ki bemari walay fe din km az km 6 se 8 letter pani peenay ki koshish karen.\nJahan taq mumkin ho blood pressure par nazar rakhen. Kisi ko bhi lo lagna yani heat stroke ho sakta hai.\nThanday pani kay sath nahayen. Gosht ka istemaal band ya km karen. Phal aur sabzian khanay main ziyada istemaal karen.\nGarmi ki lehar koi mazaq nahi hai. Aik ghair istemaal shuda mom batii ko kamray se bahar ya khulay main rakhain, agar mom batii pighal jaati hai to yeh sangeen soorat haal hai.\nSonay kay kamray aur deegar kamron main 2 nisf pani se bharay uper se khulay bartano ko rakh kar kamray ki nami barqarar rakhi ja sakti hai.\nApnay honton aur aankhon ko num rakhnay ki koshish karen. Aur mafaad-e-aama main is pegham ko ziyada se ziyada nashar karen. Shukariya\nLabels: Health (Sehat), Nasiyat\nAPNI SOCH SE APNA WAZAN KM KARAIN\nLog aksar kehty hain k tambaku noshi tark karna mushkil hai. Latt tark karna aik mushkil cheez hai. Agar aap wazan kam karne ki koshish kar rahay hain to aap ko maloom hoga k yeh karna mushkil kamon mein se aik ho sakta hai.\nMuseebat yeh hai k jismani halaat ko chore kar wazan k masail aam tor par tarzay zindagi ki pasand ki taraf nahi atay hain. Kisi hadd taq aik tarzay zindagi aik nasha hai. Bator insaan hum un intekhabon ka intikhab karty hain jo asaan tareen hain. Fitrat mein hum usay har waqt dekhte hain, bijli hamesha mukhtasir tareen rasta ikhtiyar karti hai.\nBijli ke yeh aik achi cheez hai lekin jahan taq hamari sehat aur sehat k lehaaz se taiz tareen aur asaan tareen ikhtiyarat hamesha lainay ka behtareen intikhab nahi hota hai.\nHum mein se bohat se logon ne pehli baar werzish karna shuru kya hai, socha hai k" mein yeh kyun kar raha hon?". Jab hamari koshisho k nataij fori nahi hotay to hamaray paas is wajah se dastbardar honay ki kaamil wajah hoti hai.\nKya yeh aawaz aap ko waaqif hai? Bunyadi tor par hamaray dimagh hamein khush karne aur usay jaldi karne ke kosheh karte hain. Agar werzish aur sayhat mand zindagi guzarnay se lutaf andoz honay ki hesiyat se register nah ho to zeli shaoor wala dimagh aik behtar ikhtiyar k jo kaam karne ki zaroorat hai woh kere ga.\nTo sawal yeh hai k kon ikhtiyar (control) mein hai? Aap ya aap ka dimagh?\nAap apne dimagh main hain ya aap ka dimagh aap mein hai. Is ka jawab ho sakta hai, lekin yeh haqeeqat se daur hai. Hamara zeli dimagh hi woh hai jo la-shouri dimagh aur hamari jablaton, khwahisaat aur aadato ko janam deta hai. Yeh khushi ki talaash mein hai aur is ka assar-o-rasookh bohat mazboot hai.\nChahiye yeh k sabaq haasil karne k liye apni khushi ko kis terhan shikast di jaye. Apne ahdaaf k husool k liye apny aap ko yaksaa zehniat pasand logon se ghairna aik behtareen kaam kar sakta hain. Usay akailey mat karain.\nLabels: Health (Sehat), Short Articles\nBISMILLAH SE BIMARI DOOR\nZindagi Bhar Bemaar Na Honay Ka Raaz:\nPichlay dinon aik film ki location ki selection kay liye Falj (فلج) mila jana hwa jo Sharjah se Imleeq (املقین) kay rastay Fjera (فجیرا) jatay hue rastay mein parta hai. Yahan oont (camel) farmng kay sath bohat wasee race course bhi hai.Ye hai to gaon, lekin jadeed sahuliyaat se aaraasta.\nHum 11 bajye puhanche to guide se race course ka rasta puchh kay is kay sath ho liye, rastay mein aik qadeem masjid dekhnay ko mili aur is kay sath hi chaey ka hotel tha. Jis kay bahar bench par kayi arabi baithy chaey pi rahay they. Un mein aik kaafi boorha shakhs bhi tha jo shakal se blochi lagta tha, mein ilm ki talaash mein sargardan khud se shart baandhi k is boorhay kay sath chaey to lazmi peni hai. Apne staff ko daur bithaya aur chaey laikar un kay paas jaakar Salam keya to khadsha durust nikla woh blochi hi they. Apne anay ka maqsad bayan keya to unhon ne paas bitha liya aur phir mere israar par oonton par nihayat mufeed aur tafseeli maloomat faraham keen. Lekin aik dilchaps baat kahay benaa nahi reh sakta kay nasli oont mein anaa ka bara masla hota hai.\nKher baat khatam karte waqt mein ne apni umar batayi aur un ki poochi to maloom hwa 95 baras kay they aur un ki walida ka intqaal 105 baras ki umar mein hwa tha. Kehnay lagey tum to mere agay abhi jawan ho. Maine baat ko palat-tay hue aur zara hichkichahat se poocha k is sehat ka raaz to bitayen. Kehnay lagey bas bemaar nah parro. Maine kaha yeh to hamaray bas ki baat nahi to wo hanstay hue kehnay lagey bohat arram se hamaray bas ki baat hai. Maine kaha aap batayen mein zaroor amal karunga. Mere qareeb aakar aahista se kehnay lagey munh mein kabhi koi cheez BISMILLAH kay baghair nahi dalni chahiye, pani ka qatra ho ya channay ka dana. Main khamosh sa hogaya phir kehnay lagey ALLAH ne koi cheez be-maqsad aur bilaa wajah nahi banai, har cheez mein aik hikmat hai aur is mein faiday aur nuqsaan dono posheeda hain. Jab hum koi bhi cheez BISMLLAH parh kar munh mein daaltay hain to is mein se nuqsaan nikal jata hai or sirf faida reh jata hai.\nHamesha BISMILLAH parh kar khaao aur dil mein baar baar Khaliq-e-kainaat ka shُukar ada karty raho aur jab khatam karlo to bhi haath uttha kr shukar karo, kabhi bemaar nah padogy.\nMeri ankhain tarr (geeli) hochuki theen, hamari masjidoon kay mُolvion aur aalemon se yeh kitna bara aalam tha.\nKhair der horahee thi mein Salam karkay utney laga to mera haath pakar kar kehnay lagey, khanay kay hawalay se aakhri baat bhi suntay jao, mein jee keh kar phir baith gaya. Kehnay lagey agar sath baith k kha rahay ho to kabhi bhool kay bhi pehal nah keya karo chahay kitni hi bhook lagi ho pehlay samnay walay ki plate mein daalo aur woh jab taq luqmah apne munh mein nah rakh le tum shuroo nah keya karo. Meri himmat nahi par rahi thi kay uska faida pouchon lekin woh khud hi kehnay lagey yeh tumahray khanay ka sadqa ada hogaya, aur sath hi ALLAH bhi razi hogaya k tum ne pehlay is kay bande ka khayaal kya.\nYaad rakho jism ke apni gizayen hain lakin BISMILLAH rooh ki ghiza hai, ab batao kya tum aisay khanay se bemaar par satky ho?\nMeine be-sakhtaa un kay dono haath par boosa dia or sochne laga k deen ki chhoti chhoti baton se hum aur hamari nasalen kitni mehroom hain.\nLabels: Health (Sehat)\nAisi duniya ka tasawwur karen jahan Huntington's or cystic fibrosis jaisay jeneati (Genetic) bimarion ka ilaaj kya ja sakta ho. crispr technology ka shukriya jis k zarye se jeneati bemari khatam ke ja sakti hai.\nCRISPR Cas-9 (Clustered Regularly Interspaced Short Palindromic Repeats) ek gene-splicing tecnology hai jis mein DNA k tabdeel shuda hisson ko talaash karne aur hataane ke qabiliyat hai. aik baar jab yeh mawaad khatam hojaye to, crispr tecnology gair tabdeel shuda ke sath tabdeel shuda hisson ki jagah le sakta hai.\nNatija ye k CRISPER me itne taqat hai k woh khoon ki naliyon se baaz aqsam ki jeneati (genetic) bimarion ko mustaqil tor par khatam kar sakta hai. kuch mareezon mein cancer ko khatam karne ke liye tecnology pehlay se hi istemaal ke ja rahe hai, aur ibtidayi nataij zahir karte hain ke yeh mumkina tor par jeneati (genetic) tabdiliyon per mukammal tor per uboor hasil krly ge.\nAb to sb ko pata chal gaya hoga k Crisper kya bala hai.\nLabels: Education, Health (Sehat), News, Science, Technology


koshish kay baghair kuch bhi hasil nahi hota in English is koshish kay baghair kuch bhi hasil nahi hota - کوشش کے بغیر کچھ بھی حاصِل نہیں ہوتا - Urdu to English Translation Idiom Dictionary\nkoshish kay baghair kuch bhi hasil nahi hota in English\nkoshish kay baghair kuch bhi hasil nahi hota - کوشش کے بغیر کچھ بھی حاصِل نہیں ہوتا in English means;\nWords meanings used in Koshish kay baghair kuch bhi hasil nahi hota\nMeanings of the Urdu words used in koshish kay baghair kuch bhi hasil nahi hota - کوشش کے بغیر کچھ بھی حاصِل نہیں ہوتا are;\nKuch dharoo gay nahi tu uthao gay kia\nIdioms related to the words in koshish kay baghair kuch bhi hasil nahi hota\nHere is a list of some of the idioms that are either related to the koshish kay baghair kuch bhi hasil nahi hota or use words from this idiom.\nWhat is koshish kay baghair kuch bhi hasil nahi hota meaning in English?\nWhat are the idioms related to koshish kay baghair kuch bhi hasil nahi hota?\nHere are the idioms that are related to the koshish kay baghair kuch bhi hasil nahi hota idiom.


shaikhi baaz par ki hankte hain in English is shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں - Urdu to English Translation Idiom Dictionary\nshaikhi baaz par ki hankte hain in English\nshaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں in English means;\nWords meanings used in Shaikhi baaz par ki hankte hain\nMeanings of the Urdu words used in shaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں are;\nairs brag gasconade rant vainglory vaunt boast bragging braggy vaunting mountebankery شیخی Shaikhi\nMain nay apnay aziz ko bacha liya\nBakhso khala jee chooha landoora hee bhala\nIdioms related to the words in shaikhi baaz par ki hankte hain\nHere is a list of some of the idioms that are either related to the shaikhi baaz par ki hankte hain or use words from this idiom.\nBullies are generally cowards shaikhi baaz buzdil hotay hain شیخی باز بُزدل ہوتے ہیں\nPull the long bow shaikhi bagharna شیخی بگھارنا\nTo blow one own hornha shaikhi bagharna شیخی بگھارنا\nWhat is shaikhi baaz par ki hankte hain meaning in English?\nshaikhi baaz par ki hankte hain - شیخی باز پر کی ہانکتے ہیں\nWhat are the idioms related to shaikhi baaz par ki hankte hain?\nHere are the idioms that are related to the shaikhi baaz par ki hankte hain idiom.\nShaikhi baaz buzdil hotay hain - شیخی باز بُزدل ہوتے ہیں


paisay barabar koi na mayyat in English is paisay barabar koi na mayyat - پیسے برابر کوئی نہ میت - Urdu to English Translation Idiom Dictionary\npaisay barabar koi na mayyat in English\npaisay barabar koi na mayyat - پیسے برابر کوئی نہ میت in English means;\nWords meanings used in Paisay barabar koi na mayyat\nMeanings of the Urdu words used in paisay barabar koi na mayyat - پیسے برابر کوئی نہ میت are;\nBoorhay bewaqoof say barh kar koi bewaqoof nahi\nIdioms related to the words in paisay barabar koi na mayyat\nHere is a list of some of the idioms that are either related to the paisay barabar koi na mayyat or use words from this idiom.\nWho gives to all denies all jo sab ka mayyat kisi ka mayyat nahi جو سب کا میت کسی کا میت نہیں\nWhat is paisay barabar koi na mayyat meaning in English?\nWhat are the idioms related to paisay barabar koi na mayyat?\nHere are the idioms that are related to the paisay barabar koi na mayyat idiom.


Shuhada-e-Bani-Hashem: Muharram ul Haram ki Fazilat\nHazrat abdulah ibn e abas sy rwayat hy.k Jnab rsoolullah s a w jb mdena pak tshref lay to Ap s a w ny yhoodiun ko daikha k wo aashorah k din roza rekhty han.Ap s a w ny un logon sy roza rakhny ki waja puchi.un logon ny kaha.Ye wo din hy,js mai Allah tala ny bni israeel ko un k dushman Firaun sy nijat dilai.lihaza Hazrat moosa a s is din roza rekhty thy.Ap saw ny frmaya k mai tum sy ziyada is chez ka haq dar hun k is din roza rakhun.is k bad Ap saw ny ashora ka roza rkha or logon ko b hukam diya or frmaya,Jb agla sal ay ga to hm inshalah 9 , 10 muharm k rozy rakhain gy.ta k 10 muharm ka aik roza rekhny sy yhudo nsarah ki mushabhat na ho.Ravi biyan farmaty han.k abi ainda sal any b na paya tha k Jnab rsoolullah s.a.w ka wisal ho giya.\nYaum e Ashura ki hmari tareekh mai bari ehmiat hai ye din hmare han to aam tor pr Hazrat Amam Hussain (RA) ki shahadat k hawale se dekh jata hai. yun mehsus hota hai k goya Saniha e karbala k bad hi se 10 muhrram ul haram tareekh mai amar ho gya hai. lekin jb hm islami treekh torat or ahadees e nabwiya ka mutalia karen to ye bat hm per bakhubi waziya ho jati hai k saniha e karbala k ilawa b ashura ki apni tareekh hai. Islam k ilawa yahudiyat mai b us din ka apna ek makhsus muqam hai. khuda ne zameen or asman ashura k din paida farmaye, Hazrat Adam or Hawwa ko isi din paida farmaya. Hazrat Yonus 40 din k bad machli k pait se isi din azad hue. Hazrat Musa ko firon jese zalim badshah se isi din nijat mili. Hazrat Eesa ko isi din asman per utha lia gya. Yaum e Ashura k baroz hi akhri Nabi Hazrat Muhammad (SAW) k nawase ko intahai be dardi se shaheed kr dia gya. Yaum se ashura ko hi nizam e kainat ko darham barham kar dia jaye ga. Kainat ki bisaat lapait di jaye gi or qayamat barpa ho gi.\nHazrat Shibli se manqool hai k Muharram ul Haram ka maheena shuru ho to 4 rakt nafal ada karen har rakt mai Alhamd shareef k bad 15 bar surah ikhlas parhen. or bad namaz k is ka sawab syed ush shuhda Hazrat Imam Hussain or tamam shuhda e karbala ko in naflon ka sawab paish karen. Ye amal awal Muharram se 10 muharram tak ye amal jari rakhen. rozana 4 rakt nafal parh kr Hazrat Imam Hussain or un k sathiyon ki roohon k hazoor swab paish karen. Is namaz k parhne wale ki Hazrat Imam Hussain din qyamat sifarish farmayen ge. Hazrat Shibli frmate hain k mai ye amal karta tha. awal muharram se 10 muharram tak roz parh kr Ap ki rooh ko bakhsha karta tha. ek din Hazrat Shibli ne khwab mai dekha k Hazrat Imam Hussain ne Shibli ki taraf se mu phair lia Shibli ne arz kia k Hazoor mjhse kya khata hui farmaya khata nhi hmari ankhentumhare ehsan se shrminda hain. Jb tak k qayamat mai hm is ehsan ka badla na dilwyen ge us waqt tak hmari ankhen milane k qabil nhi (Subhan Allah) itna bara ajr o sawab hai.\nQabar ki roshni k liye nafil:\nAshura ki rat 2 nafil qabar ki roshni k wasty parhe jate hain in ki tarkeeb ye hai k har rakt mai Alhamd shareef k bad 3 bar surah ikhlas parhen. Jo admi is rat ye namaz parhe ga to Allah Tabarak o Ta’ala qayamat tak us ki qabar roshan rakhe ga….\nLabels: Muharram ul Haram ki Fazilat


naqal kay liye bhi aqal chahiye in English is naqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے - Urdu to English Translation Idiom Dictionary\nnaqal kay liye bhi aqal chahiye in English\nnaqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے in English means;\nWords meanings used in Naqal kay liye bhi aqal chahiye\nMeanings of the Urdu words used in naqal kay liye bhi aqal chahiye - نقل کے لیے بھی عقل چاہیئے are;\nIdioms related to the words in naqal kay liye bhi aqal chahiye\nHere is a list of some of the idioms that are either related to the naqal kay liye bhi aqal chahiye or use words from this idiom.\nWhat is naqal kay liye bhi aqal chahiye meaning in English?\nWhat are the idioms related to naqal kay liye bhi aqal chahiye?\nHere are the idioms that are related to the naqal kay liye bhi aqal chahiye idiom.


Daily Istemaal Honay Walay 5 aisay Totkay jin ka Haqeeqat se koi Talluq nahi.Urdu,Hindi\nbyFaryal - April 03, 2021 0 Comments\nSehat se mutaliq aisay bohat se totkay aur jumlay hain jinhen hum bachpan se itna suntay hain ke woh hamein sach hi lagnay lagtay hain lekin jab hum un par amal karna shuru karte hain to ehsas hota hai ke asli zindagi mein to woh tareeqay sirf museebat aur sehat ki kharabi ka hi baais ban rahay hain. Neechay hum aap ko kuch aisi hi ajeeb aadato ke baray mein bitayen ge jin ke aap y hamesha faidi hi sunay hon ge lekin un ke faido ki koi scienci tojihh ta haal daryaft nahi hosaki hai.\nDaily Istemaal Honay Walay 5 aisay Totkay jin ka Haqeeqat se koi Talluq nahi\n8 Glass Pani laazmi piyo\nHum sab ke paas allag jism hain jis ki zaroriat bhi allag hoti hain. Agar aap werzish karte hain ya pyaas mehsoos hoti hai to aap ko yaqeenan pani piinaa chahiye. Lekin zabardasti ziyada pani peenay ke faiday abhi tak to science daryaft nahi kar saki Albata insani gurdon ko zaroorat se ziyada pani ko nikaalte mein mushkilaat paish aati hain.\nCheeni ki jagah Masnoi Mithaas\nMasnoi mithaas lainay ka nah hi sehat ke hawalay se koi faida hai nah hi is mein asal cheeni ke muqablay mein calories kam hoti hain. Balkay yeh mukammal masnoi hoti hai is liye is ke nuqsanaat ziyada hain.\nCarbohydrates tark kar dena\nAaj kal wazan kam karne walay afraad ko kam corbohydrate wali ghiza khanay ka mahswara diya jata hai isi silsilay mein "Cato diet" bohat mashhoor hai jis mein sirf baghair carbon wali cheeze hi khayi jati hain lekin is ke bohat se nuqsanaat hotay hain khaas tor par khawateen mein mahwari ke douran sehat ke masail peda ho saktay hain is liye khanay mein mukammal tor par Carbohydrate khatam karna munasib nahi.\nWerzish rozana karni Zaroori hai\nKhail kood aur werzish ke fawaid se inkaar to mumkin hi nahi lekin wazan kam karne ke liye rozana werzish karne ke bajaye haftay mein 5 din werzish karna behtar hota hai kyunkay jism aur muscles ko aaraam ki bhi zaroorat hoti hai. Musalsal werzish se muscles ko aaraam ka waqt nahi milta.\nSoraj mein nah niklo\nTaiz dhoop ya lo mein bahar niklana sehat ke liye muzir hai lekin Soraj ko mukammal tor par nazar andaaz karna aap ke jism ko bemaar karsaktha hai is ke ilawa hadion ke liye Soraj ki roshni bohat zaroori hai. Agar aap Soraj ko mukammal tor par nazar andaaz karte hain to haddiyan calcium jazb karne ki salahiyat hi kho deti hain aur boseedgi ka shikaar hojati hain is liye mahireen ala asbah 15 se 20 minute Soraj ki roshni mein guzaarne ka mahswara dete hain taakay jism vitamin d ki kami ka shikaar nah rahay.


Quraan k Qayamat Tak Baki Rehne ka Pora Intezaam\nby www.islamicsmartlife.com October 10, 2018\nQayamat Tak Mehfhoz Rehne ka\nDuniya ka har aqalmand hoqomat m hoqmo w kanoono k ley yeh intezaam zaroori hota h ki we aam logo (publice) ko maloom hote rehe, magne pr osi waqt hasil ho sake. Jab hoqmo ki pechly kitabe khatam hone lagti h to yeh intezaam hota h ki naey kitabe chap kr public ko hasil ho jaey. Yeh nhi ho sakta ki kanoon ka majmoaa (sat) mit jaey ya os m shaq peeda ho jaey ya os m kami ya ziyadti ho jaey. Logo ko sahi hoqom w Kanoon yaqini toor pr (nishchit roop se)hasil na ho sake, os k bad bhi hoqomat ki taraf se sahi w yaqeeni toor pr un ki eshaat(printing) ka silsila band kr deya jaey.\nLihaza (end) jab aqalmand hakeemo (shasako) se yeh baat momkeen nhi to sab se ziyada ilem w samajh rakhne wale or sab ko yeh doolat bakhasha wale KHODA k bare m yeh kheeyal karna keesa sahi ho sakta h ki hoqmo pr seakdo sal guzar gaey or un k majmuo (seto) m shaq peeda ho gaey. Es k bad bhi os n apni taraf se yaqeen or etminaan wale hoqm ahkaam logo tak pohochne ka koiey intezaam na keya.\nHaq baat yeh h ki jes tarha yeh kheeyal kisi aqlmand hoqomat k ley kayam karna sahi nhi, esi tarha ALLAH Taala k bare bare m to bilkul hi sahi nhi h, or os ki hiqmat k kheelaf h. Esley zaroori h ki os ki taraf se hoqm w pegham bhejne ka silsila os waqt tak chalta rahe, jab tak ki qayamat tak os k mehfhoz w baki rehne ka pora intezaam na ho jaey. Easi kitab sirf Quraan majeed h, jes k qayamat tak mehfhoz rehne ka pora intezaam h. Es k alawa koiey kitab es meyaar pr pori nhi otarti.