Ankaboot 29, Aayat 45-69\nAnkaboot Aayat 45\nAnkaboot Aayat 46\nAnkaboot Aayat 47\nAnkaboot Aayat 48\nAnkaboot Aayat 49\nAnkaboot Aayat 50\nAnkaboot Aayat 51\nAnkaboot Aayat 52\nAnkaboot Aayat 53\nAnkaboot Aayat 54\nAnkaboot Aayat 55\nAnkaboot Aayat 56\nAnkaboot Aayat 57\nAnkaboot Aayat 58\nAnkaboot Aayat 59\nAnkaboot Aayat 60\nAnkaboot Aayat 61\nAnkaboot Aayat 62\nAnkaboot Aayat 63\nAnkaboot Aayat 64\nAnkaboot Aayat 65\nAnkaboot Aayat 66\nAnkaboot Aayat 67\nAnkaboot Aayat 68\nAnkaboot Aayat 69\nRoom 30, Aayat 01-60\nRoom Aayat 01\nRoom Aayat 02\nRoom Aayat 03\nRoom Aayat 04\nRoom Aayat 05\nRoom Aayat 06\nRoom Aayat 07\nRoom Aayat 08\nRoom Aayat 09\nRoom Aayat 10\nRoom Aayat 11\nRoom Aayat 12\nRoom Aayat 13\nRoom Aayat 14\nRoom Aayat 15\nRoom Aayat 16\nRoom Aayat 17\nRoom Aayat 18\nRoom Aayat 19\nRoom Aayat 20\nRoom Aayat 21\nRoom Aayat 22\nRoom Aayat 23\nRoom Aayat 24\nRoom Aayat 25\nRoom Aayat 26\nRoom Aayat 27\nRoom Aayat 28\nRoom Aayat 29\nRoom Aayat 30\nRoom Aayat 31\nRoom Aayat 32\nRoom Aayat 33\nRoom Aayat 34\nRoom Aayat 35\nRoom Aayat 36\nRoom Aayat 37\nRoom Aayat 38\nRoom Aayat 39\nRoom Aayat 40\nRoom Aayat 41\nRoom Aayat 42\nRoom Aayat 43\nRoom Aayat 44\nRoom Aayat 45\nRoom Aayat 46\nRoom Aayat 47\nRoom Aayat 48\nRoom Aayat 49\nRoom Aayat 50\nRoom Aayat 51\nRoom Aayat 52\nRoom Aayat 53\nRoom Aayat 54\nRoom Aayat 55\nRoom Aayat 56\nRoom Aayat 57\nRoom Aayat 58\nRoom Aayat 59\nRoom Aayat 60\nLuqman 31, Aayat 01-34\nLuqman Aayat 01\nLuqman Aayat 02\nLuqman Aayat 03\nLuqman Aayat 04\nLuqman Aayat 05\nLuqman Aayat 06\nLuqman Aayat 07\nLuqman Aayat 08\nLuqman Aayat 09\nLuqman Aayat 10\nLuqman Aayat 11\nLuqman Aayat 12\nLuqman Aayat 13\nLuqman Aayat 14\nLuqman Aayat 15\nLuqman Aayat 16\nLuqman Aayat 17\nLuqman Aayat 18\nLuqman Aayat 19\nLuqman Aayat 20\nLuqman Aayat 21\nLuqman Aayat 22\nLuqman Aayat 23\nLuqman Aayat 24\nLuqman Aayat 25\nLuqman Aayat 26\nLuqman Aayat 27\nLuqman Aayat 28\nLuqman Aayat 29\nLuqman Aayat 30\nLuqman Aayat 31\nLuqman Aayat 32\nLuqman Aayat 33\nLuqman Aayat 34\nSajdah 32, Aayat 01-30\nSajdah Aayat 01\nSajdah Aayat 02\nSajdah Aayat 03\nSajdah Aayat 04\nSajdah Aayat 05\nSajdah Aayat 06\nSajdah Aayat 07\nSajdah Aayat 08\nSajdah Aayat 09\nSajdah Aayat 10\nSajdah Aayat 11\nSajdah Aayat 12\nSajdah Aayat 13\nSajdah Aayat 14\nSajdah Aayat 15\nSajdah Aayat 16\nSajdah Aayat 17\nSajdah Aayat 18\nSajdah Aayat 19\nSajdah Aayat 20\nSajdah Aayat 21\nSajdah Aayat 22\nSajdah Aayat 23\nSajdah Aayat 24\nSajdah Aayat 25\nSajdah Aayat 26\nSajdah Aayat 27\nSajdah Aayat 28\nSajdah Aayat 29\nSajdah Aayat 30\nAhzaab 33, Aayat 01-30\nAhzaab Aayat 01\nAhzaab Aayat 02\nAhzaab Aayat 03\nAhzaab Aayat 04\nAhzaab Aayat 05\nAhzaab Aayat 06\nAhzaab Aayat 07\nAhzaab Aayat 08\nAhzaab Aayat 09\nAhzaab Aayat 10\nAhzaab Aayat 11\nAhzaab Aayat 12\nAhzaab Aayat 13\nAhzaab Aayat 14\nAhzaab Aayat 15\nAhzaab Aayat 16\nAhzaab Aayat 17\nAhzaab Aayat 18\nAhzaab Aayat 19\nAhzaab Aayat 20\nAhzaab Aayat 21\nAhzaab Aayat 22\nAhzaab Aayat 23\nAhzaab Aayat 24\nAhzaab Aayat 25\nAhzaab Aayat 26\nAhzaab Aayat 27\nAhzaab Aayat 28\nAhzaab Aayat 29\nAhzaab Aayat 30\n(Sura-Ankaboot Makka mai Nazil hui, is mai unattar (69) Aayatain hain)\n29.45 Jo kitab aap ki taraf wahee ki gaee hai ussay parhiyey aur namaz qaeem keren yaqeenan namaz bey hayaee aur buraee say rokti hai be-shak Allah ka ziker boht bari cheez hai tum jo kuch ker rahey ho uss say Allah khabardaar hai.\n29.47 Aur hum ney issi tarah aap ki taraf apni kitab nazil farmaee hai pus jinhen hum ney kitab di hai woh iss per emaan latay hain aur inn (mushrikeen) mein say baaz iss per emaan rakhtay hain aur humari aayaton ka inkar sirf kafir hi kertay hain.\n29.48 Iss say pehlay to aap koi kitab parhtay na thay aur na kissi kitab ko apnay hath say likhtay thay kay batil parast log shak-o-shuba mein partay.\n29.49 Bulkay yeh (quran) to roshan aayaten hain jo ehal-e-ilm kay seeno mein mehfooz hain humari aayaton ka munkir ba-juz zalimon kay aur koi nahi.\n29.50 Unhon ney kaha iss per kuch nishaniyan (moajzzaat) iss kay rab ki taraf say kiyon nahi utaray gaye. Aap keh dijiye kay nishaniyan to sab Allah Taalaa kay pass hain mein to sifr khullam khulla aagah ker denay wala hun.\n29.51 Kiya enhen yeh kafi nahi? Kay hum ney aap per kitab nazil farma di jo inn per parhi ja rahi hai iss mein rehmat (bhi) hai aur naseehat (bhi) hai unn logon kay liye jo emaan latay hain.\n29.52 Keh dijiye kay mujh mein aur tum mein Allah Taalaa gawah hona kafi hai woh aasman-o-zamin ki her cheez ka aalim hai jo log batil kay mannay walay aur Allah Taalaa say kufur kerney walay hain woh zabardast nuksan aur ghatay mein hain.\n29.53 Yeh log aap say azab ki jaldi ker rahey hain. Agar meri taraf say muqarrar kiya hua waqt na hota to abhi tak inn kay pass azab aa chuka hota yeh yaqeeni baat hai kay achanak inn ki bey khabri mein inn kay pass azab aa phonchay ga.\n29.54 Yeh azab ki jaldi macha rahey hain aur (tasalli rakhen) jahannum kafiron ko gher lenay wali hai.\n29.55 Uss din unn kay upper talay say unhen azab dhaanp raha hoga aur Allah Taalaa farmaye ga kay abb apnay ( bad) aemaal ka maza chakho.\n29.56 Aey meray emaan walay bando! Meri zamin boht kushada hai so tum meri hi ibadat kero.\n29.57 Her jandaar maut ka maza chakhney wala hai aur tum sab humari hi taraf lotaye jaogay.\n29.58 Aur jo log emaan laye aur nek kaam kiye unhen hum yaqeenan jannat kay unn bala khano mein jaga den gay jin kay neechay chashmen beh rahey hain jahan woh hamesha rahen gay kaam kerney walon ka kiya hi acha ajar hai.\n29.59 Woh jinhon ney sabar kiya aur apnay rab taalaa per bharosa rakhtay hain.\n29.60 Aur boht say janwar hain jo apni rozi uthaye nahi phirtay unn sab ko aur tumhen bhi Allah Taalaa hi rozi deta hai woh bara hi sunnay jannay wala hai.\n29.61 Aur agar aap inn say daryaft keren kay zamin-o-aasman ka khaliq aur sooraj chand ko kaam mein laganey wala kaun hai? To inn ka jawab yehi hoga kay Allah Taalaa phir kidhar ultay jarahey hain.\n29.62 Allah Taalaa apnay bandon mein say jissay chahaye farakh rozi deta hai aur jissay chahaye tang. Yaqeenan Allah Taalaa her cheez ka jannay wala hai.\n29.63 Aur agar aap inn say sawal keren kay aasman say pani utaar ker zamin ko uss ki maut kay baad zinda kiss ney kiya? To yaqeenan inn ka jawab yehi hoga Allah Taalaa ney. Aap keh den kay her tareef Allah hi kay liye saza waar hai bulkay inn mein say aksar bey aqal hain.\n29.64 Aur duniya ki yeh zindagani to mehaz khel tamasha hai albatta aakhirat kay ghar ki zindagi hi haqeeqi zindagi hai kaash! Yeh jantay hotay.\n29.65 Pus yeh log jab kashti mein sawar hotay hain to Allah Taalaa hi ko pukartay hain uss kay liye ibadat ko khalis ker kay phir jab woh enhen khuski ki taraf bacha laata hai to ussi waqt shirk kerney lagtay hain.\n29.66 Takay humari di hui nematon say mukartay rahen aur barattay rahen. Abhi abhi pata chal jayega.\n29.67 Kiya yeh nahi dekhtay kay hum ney haram ko baa-aman bana diya hai halankay inn kay ird-gird say log uchak liye jatay hain kiya yeh batil per to yaqeen rakhtay hain aur Allah Taalaa ki nematon per na-shukri kertay hain.\n29.68 Aur uss say bara zalim kaun hoga? Jo Allah Taalaa per jhoot bandhay ya jab haq uss kay pass aajaye woh ussay jhutlaye kiya aisay kafiron ka thikana jahannum mein na hoga?\n29.69 Aur jo log humari raah mein mushaqqaten bardasht kertay hain hum unhen apni rahen zaroor dikha den gay. Yaqeenan Allah Taalaa neko kaaron ka sathi hai. Top\n(Sura-Room Makka mai Nazil hui, is mai satth (60) Aayatain hain)\n30.02 Roomi maghloob hogaye hain.\n30.03 Nazdeek ki zamin per aur woh maghloon honey kay baad un-qareeb ghalib aajayen gay.\n30.04 Chand saal mein hi. Iss say pehlay aur iss kay baad bhi ikhtiyar Allah Taalaa hi ka hai. Uss roz musalman shaadmaan hongay.\n30.05 Allah ki madad say woh jiss ki chahata hai madad kerta hai. Asal ghalin aur meharbaan wohi hai.\n30.06 Allah ka wada hai Allah Taalaa apnay waday kay khilaf nahi kerta lekin aksar log nahi jantay.\n30.07 Woh to (sirf) duniyawi zindagi kay zahir ko (hi) jantay hain aur aakhirat say to bilkul hi bay khabar hain.\n30.08 Kiya inn logon ney apnay dil mein yeh ghor nahi kiya? Kay Allah Taalaa ney aasmano ko aur zamin aur inn kay darmiyan jo kuch hai sab ko behtareen qareeney say muqarrar waqt tak kay liye hi (peda) kiya hai haan aksar log yaqeenan apnay rab ki mulaqat kay munkir hain.\n30.09 Kiya enhon ney zamin mein chal phir ker yeh nahi dekha kay inn say pehlay logon ka anjam kaisa (bura) hua? Woh inn say boht zada tawana (aur taqatwar) thay aur unhon ney (bhi) zamin boee joti thi aur inn say ziyada abad ki thi aur unn kay pass unkay rasool roshan dalaeel ley ker aaye thay. Yeh to na mumkin tha kayAllah Taalaa unn per zulm kerta lekin (dar asal) woh khud apni jano per zulm kertay thay.\n30.10 Phir aakhrish bura kerney walon ka boht hi bura anjam hua iss liye kay woh Allah Taalaa ki aayaton ko jhutlatay thay aur inn ki hansi uratay thay.\n30.11 Allah Taalaa hi makhlooq ki ibtida kerta hai phir wohi ussay doobara peda keray ga phir tum sab ussi ki taraf lotaye jaogay.\n30.12 Aur jiss din qayamat qaeem hogi to gunehgaar heyrat zada reh jayen gay.\n30.13 Aur inn kay tamam tar shareekon mein say aik bhi inn ka sifarshi na hoga aur (khud yeh bhi) apnay shareekon kay munkir ho jayen gay.\n30.14 Aur jiss din qayamat qaeem hogi uss din (jamaten) alag alag hojayen gi.\n30.15 Jo emaan laa ker nek aemaal kertay rahey woh to jannat mein khush-o-khurram ker diyey jayen gay.\n30.16 Aur jinhon ney kufur kiya tha aur humari aayaton ko aur aakhirat ki mulaqat ko jhoota theraya tha woh sab azab mein pakar ker hazir rakhay jayen gay.\n30.17 Pus Allah Taalaa ki tasbeeh parha kero jab kay tum shaam kero aur jab subah kero.\n30.18 Tamam tareefon kay laeeq aasman-o-zamin mein sirf wohi hai teesray pehar bhi aur zohar kay waqt bhi (uss ki pakeezgi biyan kero).\n30.19 (wohi) zinda ko murda say aur murda ko zinda say nikalta hai. Aur wohi zamin ko uss ki maut kay baad zinda kerta hai issi tarah tum (bhi) nikalay jao gay.\n30.20 Allah ki nishaniyon mein say hai kay uss ney tum ko mitti say peda kiya phir abb insan bann ker (chaltay phirtay) phel rahey ho.\n30.21 Aur uss ki nishaniyon mein say hai kay tumhari hi jins say biwiyan peda ki takay tum inn say aaram pao uss ney tumharay darmiyan mohabbat aur humdardi qaeem kerdi yaqeenan ghor-o-fiker kerney walon kay liye iss mein boht si nishaniyan hain.\n30.22 Uss (ki qudrat) ki nishaniyon mein say aasmano aur zamin ki pedaeesh aur tumhari zabano aur rangaton ka ikhtilaf (bhi) hai danish mando kay liye iss mein yaqeenan bari nishaniyan hain.\n30.23 Aur (bhi) uss ki (qudrat ki) nishani tumhari raton aur din ki neend mein hai aur uss kay fazal (yani rozi) ko tumhara talash kerna bhi hai. Jo log (kaan laga ker) sunnay kay aadi hain unn kay liye iss mein boht si nishaniyan hain.\n30.24 Aur uss ki nishaniyon mein say aik yeh (bhi) hai kay woh tumhen daraney aur umeedwaar bananay kay liye bijliyan dikhata hai aur aasman say barish barsata hai aur iss say murda zamin ko zinda ker deta hai iss mein (bhi) aqal mando kay liye boht si nishaniyan hain.\n30.25 Uss ki aik nishani yeh bhi hai kay aasman-o-zamin ussi kay hukum say qaeem hain phir jab woh tumhen awaz dey ga sirf aik baar ki awaz kay sath hi tum sab zamin say nikal aao gay.\n30.26 Aur aasman-o-zamin ki her her cheez ussi ki milkiyat hai aur her aik ussi kay farman kay ma-tehat hai.\n30.27 Wohi hai jo awwal baar makhlooq ko peda kerta hai phir ussay doobara peda keray ga aur yeh to uss per boht aasaan hai. Ussi ki behtareen aur aalaa sift hai aasmano aur zamin mein bhi aur wohi ghalbay wala hikmat wala hai.\n30.28 Allah Taalaa ney tumharay liye aik misaal khud tumhari hi biyan farmaee jo kuch hum ney tumhen dey rakha hai kiya uss mein tumharay ghulamon mein say bhi koi tumhara shareek hai? Kiya tum aur woh iss mein barabar darjay kay ho? Aur tum inn ka aisa khatra rakhtay ho jaisa khud apno ka hum aqal rakhney walon kay liye issi tarah khol khol ker aayaten biyan ker detay hain.\n30.29 Bulkay baat yeh hai kay yeh zalim to baghair ilm kay khuwaish parasti ker rahey hain ussay kaun raah dikhaye jissay Allah Taalaa raah say hata dey unn ka aik bhi madadgaar nahi.\n30.30 Pus aap yeksoo hoker apna mun deen ki taraf mutawajja ker den. Allah Taalaa ki woh fitrat jiss per uss ney logon ko peda kiya hai Allah Taalaa kay banaye ko badlna nahi yehi seedah deen hai lekin aksar log nahi samajhtay.\n30.31 (logo!) Allah Taalaa ki taraf rujoo ho ker uss say dartay raho aur namaz ko qaeem rakho aur mushrikeen mein say na ho jao.\n30.32 Unn logon mein say jinhon ney apnay deen ko tukray tukray ker diya aur khud bhi giroh giroh hogaye her giroh uss cheez per jo uss kay pass hai magan hai.\n30.33 Logon ko jab kabhi koi museebat phonchti hai to apnay rab ki taraf (poori tarah) rujoo ho ker duyayen kertay hain phir jab woh apni taraf say rehmat ka maza chakhata hai to unn mein say aik jamat apnay rab kay sath shirk kerney lagti hai.\n30.34 Takay woh uss cheez ki na-shukri keren jo hum ney unhen di hai acha tum faeeda utha lo abhi abhi tumhen maloom hojaye ga.\n30.35 Kiya hum ney unn per koi daleel nazil ki hai jo ussay biyan kerti hai jissay yeh Allah kay sath shareek ker rahey hain.\n30.36 Aur jab hum logon ko rehmat ka maza chakhatay hain to woh khoob khush ho jatay hain aur agar unhen unn kay hathon kay kertoot ki waja say koi buraee phonchay to aik dum woh mehaz na-umeed ho jatay hain.\n30.37 Kiya enhon ney yeh nahi dekha kay Allah Taalaa jissay chahaye kushada rozi deta hai aur jissay chahaye tang iss mein bhi unn logon kay liye jo emaan latay hain nishaniyan hain.\n30.38 Pus qarabat daar ko miskeen ko musafir ko her aik ko uss ka haq dijiye yeh unn kay liye behtar hai jo Allah Taalaa ka mun dekhna chahatay hon aisay hi log nijat paney walay hain.\n30.39 Tum jo sood per detay ho kay logon kay maal mein barhta rahey woh Allah Taalaa kay haan nahi barhta. Aur jo kuch sadqa zakat tum Allah Taalaa ka mun dekhney (aur khushnoodi kay liye) do to aisay log hi hain apna do chand kerney walay.\n30.40 Allah Taalaa woh hai jiss ney tumhen peda kiya phir rozi di phir maar dalay ga phir zinda ker dey ga batao tumharay shareeko mein say koi bhi aisa hai jo inn say kuch bhi ker sakta ho. Allah Taalaa kay liye paki aur bar tari hai her uss sharik say jo yeh log muqarrar kertay hain.\n30.41 Khushki aur tari mein logon ki bad aemaaliyon kay baees fasad phel gaya. Iss liye kay unhen unn kay baaz kertooton ka phal Allah Taalaa chakha dey (boht) mumkin hai kay woh baaz aajayen.\n30.42 Zamin mein chal phir ker dekho to sahi kay aglon ka anjam kiya hua. Jin mein aksar log mushrik thay.\n30.43 Pus aap apna rukh uss sachay aur seedhay deen ki taraf hi rakhen qabal iss kay kay woh din aajaye jiss ka tal jana Allah Taalaa ki taraf say hai hi nahi uss din sab mutafarriq ho jayen gay.\n30.44 Kufur kerney walon per unn kay kufur ka wabaal hoga aur nek kaam kerney walay apni hi aaram gaah sanwaar rahey hain.\n30.45 Takay Allah Taalaa unhen apnay fazal say jaza dey jo emaan laye aur nek aemaal kiyey woh kafiron ko dost nahi rakhta hai.\n30.46 Uss ki nishaniyon mein say khushkhabriyan denay wali hawaon ko chalana bhi hai iss liye kay tumhen apni rehmat say lutf andoz keray aur iss liye kay uss kay hukum say kashtiyan chalen aur iss liye kay uss kay fazal ko tum dhondo aur iss liye kay tum shukar guzari kero.\n30.47 Aur hum ney aap say pehlay bhi apnay rasoolon ko unn ki qom ki taraf bheja woh unn kay pass deleelen laye. Phir hum ney gunehgaaron say intiqam liya. Hum per momino ki madad kerna lazim hai.\n30.48 Allah Taalaa hawayen chalata hai woh abar ko uthati hain phir Allah Taalaa apni mansha kay mutabiq ussay aasman mein phela deta hai aur uss kay tukray tukray ker deta hai phir aap dekhtay hain kay uss kay andar say qatray nikaltay hain aur jinhen Allah chahata hai unn bandon per qoh pani barsata hai to woh khush khush ho jatay hain.\n30.49 Yaqeen manna kay barish unn per barasney say pehlay pehlay to woh na umeed ho rahey thay.\n30.50 Pus aap rehmat-e-elahee kay aasaar dekhen kay zamin ki maut kay baad kiss tarah Allah Taalaa ussay zinda ker deta hai? Kuch shak nahi kay wohi murdon ko zinda kerney wala hai aur woh her her cheez per qadir hai.\n30.51 Aur agar hum baad-e-tund chala den aur yeh log inhi kheton ko (mujahee hui) zard pari hui dekh len to phir iss kay baad na shukri kerney lagen.\n30.52 Be-shak aap murdon ko nahi suna saktay aur na behron ko (apni) awaz suna saktay hain jab kay woh peeth pher ker murr gaye hon.\n30.53 Aur na aap andhon ko unn ki gumrahee say hidayat kerney walay hain aap to sirf unhi logon ko sunatay hain jo humari aayaton per emaan rakhtay hain pus wohi itaat kerney walay hain.\n30.54 Allah Taalaa wohi hai jiss ney tumhen kamzori ki halat mein peda kiya phir uss kamzori kay baad tawanaee di phir uss tawanaee kay baad kamzori aur burhapa diya jo chahata hai peda kerta hai woh sab say poora waqif aur sab per poora qadir hai.\n30.55 Aur jiss din qayamat barpa ho jayegi gunehgaar log qasmen khayen gay kay (duniya mein) aik ghari kay siwa nahi theray issi tarah yeh behkay huyey hi rahey.\n30.56 Aur jin logon ko ilm aur emaan diya gaya woh jawab den gay kay tum to jaisa kitab-ul-llah mein hai yom-e-qayamat tak theray rahey. Aaj ka yeh din qayamat hi ka din hai lekin tum to yaqeen hi nahi mantay thay.\n30.57 Pus uss din zalimo ko unn ka uzur bahana kuch kaam na aaye ga aur na unn say toba aur amal talab kiya jayega.\n30.58 Be-shak hum ney iss quran mein logon kay samney kul misaalen biyan ker di hain. Aap inn kay pass koi bhi nishani laayen yeh kafir to yehi kahen gay kay tum (be-huda go) bilkul jhootay ho.\n30.59 Allah Taalaa unn logon kay dilo per jo samajh nahi rakhtay yun hi mohar ker deta hai.\n30.60 Pus aap sabar keren yaqeenan Allah ka wada sacha hai. Aap ko woh log halka (bey sabra) na keren jo yaqeen nahi rakhtay. Top\n(Sura-Luqman Makka mai Nazil hui, is mai chontees (34) Aayatain hain)\n31.02 Yeh hikmat wali kitab ki aayaten hain.\n31.03 Jo neko karon kay liye rehbar aur (sirasir) rehmat hai.\n31.04 Jo log namaz qaeem kertay hain aur zakat ada kertay hain aur aakhirat per (kamil) yaqeen rakhtay hain.\n31.05 Yehi log hain jo apnay rab ki taraf say hidayat per hain aur yehi log nijat paney walay hain.\n31.06 Aur baaz log aisay bhi hain jo laghaw baaton ko mol letay hain kay bey-ilmi kay sath logon ko Allah ki raah say behkayen aur ussay hansi banayen yehi woh log hain jin kay liye ruswa kerney wala azab hai.\n31.07 Jab iss kay samney humari aayaten tilawat ki jati hain to takabbur kerta hua iss tarah say mun pher leta hai goya uss ney suna hi nahi goya kay uss kay dono kano mein daat lagay huyey hain aap issay dardnaak azab ki khabar suna dijiye.\n31.08 Be-shak jin logon ney emaan qabool kiya aur kaam bhi nek (mutabiq sunnat) kiyey unn kay liye nematon wali jannaten hain.\n31.09 Jahan woh humesha rahen gay. Allah ka sacha wada hai woh boht bari izzat-o-ghalbay wala aur kamil hikmat wala hai.\n31.10 Ussi ney aasmano ko baghair sutoon kay peda kiya hai tum enhen dekh rahey ho aur iss ney zamin mein paharon ko daal diya takay woh tumhen junbish na dey sakay aur her tarah kay jandaar zamin mein phela diyey. Aur hum ney aasman say pani barsa ker zamin mein her qisam kay nafees joray uga diyey.\n31.11 Yeh hai Allah ki makhlooq abb tum mujhay iss kay siwa doosray kisi ki makhlooq to dikhao (kuch nahi) bulkay yeh zalim khulli gumarhee mein hain.\n31.12 Aur hum ney yaqeenan luqman ko hikmat di thi kay tu Allah Taalaa ka shukar ker her shukar kerney wala apnay hi nafay kay liye shukar kerta hai jo bhi na shukri keray woh jaan ley kay Allah Taalaa bey niyaz aur tareefon wala hai.\n31.13 Aur jab kay luqman ney waaz kehtay huyey apnay larkay say farmaya kay meray piyaray bachay! Allah kay sath shareek na kerna be-shak shirk bara bhaari zulm hai.\n31.14 Hum ney insan ko uss kay maa baap kay mutalliq naseehat ki hai uss ki maa ney dukh per dukh utha ker ussay hamal mein rakha aur uss ki doodh chraee do baras mein hai kay tu meri aur apnay maa baap ki shukar guzari ker (tum sab ko) meri hi taraf lot ker aana hai.\n31.15 Aur agar woh dono tujh per iss baat ka dabao daalen kay tu meray sath shareek keray jiss ka tujhay ilm na ho to tu unn ka kehna na manna haan duniya mein unn kay sath achi tarah basar kerna aur uss ki raah chalna jo meri taraf jhuka hua ho tumhara sab ka lotna meri hi taraf hai tum jo kuch kertay ho iss say phir mein tumhen khabardaar ker doon ga.\n31.16 Piayaray betay agar koi cheez raaee kay danay kay barabar ho phir woh (bhi) khua kissi chattaan mein ho ya aasmano mein ho ya zamin mein ho ussay Allah Taalaa zaroor laye ga Allah Taalaa boht bareek been aur khabrdaar hai.\n31.17 Aey meray piyaray betay! Tu namaz qaeem rakhna achay kaamo ki naseehat kertay rehna buray kamon say mana kiya kerna aur jo museebat tum per aajaye sabar kerna (yaqeen maan) kay yeh baray takeedi kaamo mein say hai.\n31.18 Logon kay samney apnay gaal na phula aur zamin per itra ker na chal. Kissi takabbur kerney walay shekhi khoray ko Allah Taalaa pasand nahi farmata.\n31.19 Apni raftar mein miyana rawi ikhtiyar ker aur pani awaz past ker yaqeenan awazon mein sab say badtar awaz gadhon ki awaz hai.\n31.20 Kiya tum nahi dekhtay kay Allah Taalaa ney zamin-o-aasman ki her cheez ko tumharay kaam mein laga rakha hai aur tumhen apni zahiri-o-baatni nematen bharpoor dey rakhi hain baaz log Allah kay baray mein baghair ilm kay aur baghair hidayat kay aur baghair roshan kitab kay jhagra kertay hain.\n31.21 Aur jab unn say kaha jata hai kay Allah ki utari hui wahee ki tabey daari kero to kehtay hain kay hum ney to jiss tareeq per apnay baap dadon ko paya hai ussi ki tabey daari keren gay agar cheh shetan inn kay baron ko dozakh kay azab ki taraf bulata ho.\n31.22 Aur jo (shaks) apnay aap ko Allah kay tabey ker dey aur ho bhi woh neko kaar yaqeenan uss ney mazboot kara thaam liya tamam kaamo ka anjam Allah ki taraf hai.\n31.23 Kafiron kay kufur say aap ranjeedah na hon aakhir inn sab ka lotna humari janib hi hai phir hum inn ko batayen gay jo enhon ney kiya hai be-shak Allah seeno kay bhedon tak say waqif hai.\n31.24 Hum enhen go kuch yun hi sa faeedah dey den lekin (bil-aakhir) hum enhen nihayat bey chaargi ki halat mein sakht azab ki taraf hanka ley jayen gay.\n31.25 Agar aap inn say daryaft keren kay aasman-o-zamin ka khaliq kaun hai? To yeh zaroor jawab den gay kay Allah to keh dijiye kay sab tareef kay laeeq Allah hi hai lekin inn mein kay aksar bey ilm hain.\n31.26 Aasmano mein aur zamin mein jo kuch hai woh sab Allah hi ka hai yaqeenan Allah Taalaa boht bara bey niyaz aur saza waar hamd-o-sana hai.\n31.27 Roy-e-zamin kay (tamam) darkhton ki agar qalamen hojayen aur tamam samandaron ki seehaee ho aur inn kay baad sath samnadar aur hon tahum Allah kay kalmaat khatam nahi ho saktay be-shak Allah Taalaa ghalib aur ba-hikmat hai.\n31.28 Tum sab ki pedaeesh aur marney kay baad jilana aisa hi hai jesay aik ji ka be-shak Allah Taalaa sunnay wala dekhney wala hai.\n31.29 Kiya aap nahi dektay kay Allah Taalaa raat ko din mein aur din ko raat mein khapa deta hai sooraj chand ko ussi ney farma bardar ker rakha hai kay her aik muqarrara waqt tak chalta rahey Allah Taalaa her uss cheez say jo tum kertay ho khabardaar hai.\n31.30 Yeh sab (intizamaat) iss waja say hain kay Allah Taalaa haq hai aur uss kay siwa jin jin ko log pukartay hain sab batil hain aur yaqeenan Allah Taalaa boht bulandiyon wala aur bati shaan wala hai.\n31.31 Kiya tum iss per ghor nahi kertay kay dariya mein kashtiyan Allah kay fazal say chal rahi hain iss liye kay woh tumhen apni nishaniyan dikhaway yaqeenan iss mein her aik sabar shukar kerney walay kay liye boht si nishaniyan hain.\n31.32 Aur jab unn per mojen saeebanon ki tarah chah jati hain to woh (nihayat) khuloos kay sath aeytiqaad kerkay Allah Taalaa hi ko pukartay hain. Phir jab woh (bari taalaa) unhen nijat dey ker khushki ki taraf phonchata hai to kuch inn mein say aeytidaal per rehtay hain aur humari aayaton ka inkar sirf wohi kertay hain jo bad-ehad aur na shukray hon.\n31.33 Logo! Apnay rab say daro aur uss din ka khof kero jiss din baapo apnay betay ko koi nafa na phoncha sakay ga aur na beta apnay baap ka zara sa bhi nafa kerney wala hoga (yaad rakho) Allah ka wada sacha hai (dekho) tumehn duniya ki zindagi dhokay mein na dalay aur na dhokay baaz (shetan) tumehn dhokay mein daal dey.\n31.34 Be-shak Allah Taalaa hi kay pass qayamat ka ilm hai wohi barish nazil farmata hai aur maa kay pet mein jo hai ussay janta hai. Koi (bhi) nahi janta kay kal kiya (kuch) keray ga? Na kissi ko yeh maloom hai kay kiss zamin mein maray ga (yaad rakho) Allah Taalaa ho pooray ilm wala aur sahih khabron wala hai.\n(Sura-Sajdah Makka mai Nazil hui, is mai tees (30) Aayatain hain)\n32.02 Bila shuba iss kitab ka utarna tamam jahano kay perwerdigar ki taraf say hai.\n32.03 Kiya yeh kehtay hain kay iss ney issay gharh liya hai. ( nahi nahi) bulkay yeh teray rab Taalaa ki taraf say haq hai takay aap unhen darayen jin kay pass aap say pehlay koi daraney wala nahi aaya takay woh raah-e-raast per aajyen.\n32.04 Allah Taalaa woh hai jiss ney aasmano-o- zamin ko aur jo kuch inn kay darmiyan hai sab ko cheh din mein pedah ker diya phir arsh per qaeem hua tumharay liye uss kay siwa koi madadgar aur sifarishi nahi. Kiya phir bhi tum naseehat hasil nahi kertay.\n32.05 Woh aasman say ley ker zamin tak (her) kaam ki tadbeer kerta hai phir (woh kaam) aik aisay din mein uss ki taraf charh jata hai jiss ka andaza tumhari ginti kay aik hazar saal kay barbar hai.\n32.06 Yehi hai chupay khullay ka jannay wala zabardast ghalib boht hi meharban.\n32.07 Jiss ney khoob banaee jo cheez bhi banaee aur insan ki banawat mitti say shuroo ki.\n32.08 Phir uss ki nasal aik bey wuqat paani kay nichor say chalaee.\n32.09 Jissay theek thaak ker kay apni rooh phonki ussi ney tumharay kaan aankhen aur dil banaye (iss per bhi) tum boht hi thora ehsan mantay ho.\n32.10 Aur enhon ney kaha kiya jab hum zamin mein rul mill jayen gay kiya phir naee pedaeesh mein aajeyn gay? Bulkay (baat yeh hai) kay woh log apnay perwerdigar ki mulaqat kay munkir hain.\n32.11 Keh dijiye! kay tumhen maut ka farishta fot keray ga jo tum per muqarrar kiya gaya hai phir tum sab apnay perwerdigar ki taraf lotaye jaogay.\n32.12 Kaash kay aap dekhtay jab kay gunehgar log apnay rab Taalaa kay samney sir jhukaye huyey hongay kahen gay aey humaray rab! Hum ney dekh liya aur sunn liya abb tu humen wapis lota dey hum nek aemaal keren gay hum yaqeen kerney walay hain.\n32.13 Agar hum chahtay to her shaks ko hidayat naseeb farma detay lekin meri yeh baat bilkul haq ho chuki hai kay mein zaroor zaroor jahannum ko insano aur jinno say pur kerdoon ga.\n32.14 Abb tum apnay iss din ki mulaqat kay faramosh ker denay ka maza chakho hum ney bhi tumhen bhula diya aur apney kiye huye aemaal (ki shamat) say abdi azab ka maza chakho.\n32.15 Humari aayaton per wohi emaan latay hain jinhen jab kabhi inn say naseehat ki jati hai to woh sajday mein gir partay hain aur apnay rab ki hamd kay sath uss ki tasbeeh parhtay hain aur takabbur nahi kertay hain.\n32.16 Inn ki kerwaten apnay bistaron say alag rehti hain apnay rab ko khof aur umeed kay sath pukartay hain aur jo kuch hum ney enhen dey rakha hai woh kharach kertay hain.\n32.17 Koi nafs nahi janta jo kuch hum ney unn ki aankhon ki thandak unn kay liye posheeda ker rakhi hai jo kuch kertay thay yeh uss ka badla hai.\n32.18 Kiya woh jo momin ho misil uss kay hai jo fasiq ho? Yeh barbar nahi ho saktay.\n32.19 Jin logon ney emaan qabool kiya aur nek aemaal bhi kiye unn kay liye humeshgi wali jannaten hain mehmandari hai unn kay aemaal kay badlay jo woh kertay thay.\n32.20 Lekin jin logon ney hukum adooli ki unn ka thikana dozakh hai. Jab kabhi iss say bahir nikalna chahyen gay issi mein lota diyey jayen gay. Aur kah diya jayega kay apnay jhutlaney kay badlay aag ka azab chakho.\n32.21 Bil-yaqeen hum enhen qareeb kay chotay say baaz azab iss baray azab kay siwa chakhayen gay takay woh lot aayen.\n32.22 Uss say barh ker zalim kaun hai jissay Allah Taalaa ki aayaton say waaz kiya gaya phir bhi uss ney unn say mun pher liya (yaqeen mano) kay hum bhi gunehgaron say intiqam leney walay hain.\n32.23 Be-shak hum ney musa ko kitab di pus aap ko hergiz uss ki mulaqat mein shak na kerna chahyey aur hum ney ussay bani israeel ki hidayat ka zariya banaya.\n32.24 Aur jab unn logon ney sabar kiya to hum ney unn mein say aisay paishwa banaye jo humaray hukum say logon ko hidayat kertay thay aur woh humari aayaton per yaqeen rakhtay thay.\n32.25 Aap ka rab inn (sab) kay darmiyan unn inn (tamam) baaton ka faisla qayamat kay din keray ga jin mein woh ikhtilaf ker rahey hain.\n32.26 Kiya iss baat ney bhi enhen hidayat nahi di kay hum ney inn say pehlay boht si ummaton ko halak ker diya jin kay makano mein yeh chal phir rahey hain. Iss mein to (bari) bari nishaniyan hain. Kiya phir bhi yeh nahi sunntay?\n32.27 Kiya yeh nahi dekhtay kay hum pani ko banjar (ghair abad) zamin ki taraf baha ker ley jatay hain phir iss say hum khetiyan nikaltay hain jissay inn kay chopaye aur yeh khud khatay hain kiya phir bhi yeh nahi dekhtay?\n32.28 Aur kehtay hain kay yeh faisla kab hoga? Agar tum sachay ho (to batlao).\n32.29 Jawab dey do kay faislay walay din emaan lana bey emaanon ko kuch kaam na aaye ga aur na unhen dheel di jayegi.\n32.30 Abb aap inn ka khayal chor den aur muntazir rahen yeh bhi muntazir hain.\n(Sura-Ahzaab Makka mai Nazil hui, is mai tehattar (73) Aayatain hain)\n34.01 Aey nabi Allah Taalaa say dartay rehna aur kafiron aur munafiqon ki baaton mein na aajana Allah Taalaa baray ilm wala aur bari hikmat wala hai.\n34.02 Jo kuch aap ki janib aap kay rab ki taraf say wahee ki jati hai uss ki tabey daari keren (yaqeen mano) kay Allah tumharay her aik amal say ba-khabar hai.\n34.03 Aap Allah hi per tawakkal rakhen woh kaar saazi kay liye kafi hai.\n34.04 Kissi aadmi kay seenay mein Allah Taalaa ney do dil nahi rakhay aur apni jin biwiyon ko tum maa keh bethtay ho unhen Allah ney tumhari (sach much ki) maayen nahi banaya aur na tumharay ley paalak larkon ko (waqaee) tumharay betay banaya hai yeh to tumharay apnay mun ki baaten hain Allah Taalaa haq baat farmata hai aur woh (seedhi) raah sujhata hai.\n34.05 Lay palakon ko unn kay (haqeeqi) baapon ki taraf nisbat kerkay bulao Allah kay nazdeek poora insaf yeh hi hai. Phir agar tumhen unn kay (haqeeqi) baapon ka ilm hi na ho to woh tumharay deeni bhai aur dost hain tum say bhool chook mein jo kuch hojaye uss mein tum per koi gunah nahi albata gunah woh hai jiss ka tum irada dil say kero. Allah Taalaa bara hi bakhshney wala meharbaan hai.\n34.06 Payghumber momino per khud unn say bhi ziyada haq rakhney walay hain aur payghumber ki biwiyan momino ki maayen hain aur rishtay daar kitabullah ki roo say ba-nisbat doosray momino aur mohajiron kay aapas mein ziyada haq daar hain (haan) magar yeh kay tum apnay doston kay sath husn-e-salook kerna chahao. Yeh hukum kitab (elahee) mein likha hua hai.\n34.07 Jabkay hum ney tamam nabiyon say ehad liya aur (bil-khusoos) aap say aur nooh say aur ibrahim say aur musa say aur mariyam kay betay essa say aur hum ney unn say (pakka aur) pukhta ehad liya.\n34.08 Takay Allah Taalaa sachon say unn ki sachaee kay baray mein daryaft farmaye aur kafiron kay liye hum ney alamnaak azab tayyar ker rakhay hain.\n34.09 Aey emaan walo! Allah Taalaa ney jo ehsan tum per kiya ussay yaad kero jabkay tumharay muqablay ko fojon per fojen aaen phir hum ney unn per tez-o-tund aandhi aur aisay lashker bhejay jinhen tum ney dekha hi nahi aur jo kuch tum kertay ho Allah Taalaa sab kuch dekhta hai.\n34.10 Jabkay (dushman) tumharay pass uper say aur neechay say charh aaye aur jabkay aankhen pathra gaen aur kalejay mun ko aagaye aur tum Allah Taalaa ki nisbat tarah tarah kay gumaan kerney lagay.\n34.11 Yehi momin aazmaye gaye aur poori tarag woh jhanjhor diyey gaye.\n34.12 Aur uss waqt munafiq aur woh log jin kay dilon mein (shak ka) rog tha kehney lagay Allah Taalaa aur uss kay rasool ney hum say mehaz dhoka faraib ka hi wada kiya tha.\n34.13 Inn hi ki aik jamaat ney haank lagaee kay aey madina walon! Tumharay liye thikana nahi chalo lot chalo aur inn ki aik aur jamaat yeh keh ker nabi say ijazat maangney lagi kay humaray ghar ghair mehfooz hain halankay woh (khullat huyey aur) ghair mehfooz na thay (lekin) unn ka pukhta iradah bhaag kharay honey ka tha.\n34.14 Aur agar madiney kay aitraaf say unn per (lashker) dakhil kiye jatay phir unn say fitna talab kiya jata to yeh zaroor issay barpa ker detay aur na lartay magar thori muddat.\n34.15 Iss say pehlay to enhon ney Allah say ehad kiya tha kay peeth na pheren gay aur Allah Taalaa say kiye huyey waday ki baaz purs zaroor hogi.\n34.16 Keh dijiye kay go tum maut say ya khof-e-qatal say bhago to yeh bhagna tumhen kuch bhi kaam na aaye ga aur uss waqt tum boht hi kum faeedah uthao gay.\n34.17 Poochiye! To kay agar Allah Taalaa tumhen koi buraee phonchana chahaye ye tum per koi fazal kerna chahaye to kaun hai jo tumhen bacha sakay (ya tum say rok sakay?) apnay liye b-juz Allah Taalaa kay na koi humayati payen gay na madadgar.\n34.18 Allah Taalaa tum mein say unhen (ba-khoobi) janta hai jo doosron ko roktay hain aur apnay bhai bando say kehtay hain kay humaray pass chalay aao. Au kabhi kabhi hi laraee mein aajatay hain.\n34.19 Tumhari madad mein (pooray) bakheel hain phir jab khof-o-dehshat ka moqa aajaye to aap enhen dekhen gay kay aap ki taraf nazar jama detay hain aur inn ki aankhen iss tarah ghoomti hain jaisay uss shaks ki jiss per maut ki ghashi taari ho. Phir jab khof jata rehta hai to tum per apni tez zabano say bari baaten banatay hain maal kay baray hi harees hain yeh emaan laye hi nahi hain Allah Taalaa ney inn kay tamam aemaal nabood ker diye hain aur Allah Taalaa per yeh boht hi aasan hai.\n34.20 Samjhtay hain kay abb tak lashkar chalay aur agar fojen aajayen to tamannayen kertay hain kay kaash! Woh sehra mein badiya nashiniyon kay sath hotay kay tumhari khabren daryaft kiya kertay agar woh tum mein mojood hotay (to bhi kiya?) na lartay magar baraye naam.\n34.21 Yaqeenan tumharay liye rasool Allah mein umdah namoona (mojood) hai her uss shaks kay liye jo Allah Taalaa ki aur qayamat kay din ki tawakka rakhta hai aur ba-kasrat Allah Taalaa ki yaad kerta hai.\n34.22 Aur emaan daron ney jab (kuffar kay) lashkaron ko dekha (bay saakhta) keh uthay! Kay enhin ka wada humen Allah Taalaa ney aur uss kay rasool ney diya tha aur Allah Taalaa aur uss kay rasool ney sach farmaya aur iss (cheez) ney unn kay emaan mein aur shewa-e-faman bardari mein aur izafa ker diya.\n34.23 Momino mein (aisay) log bhi hain jinhon ney jo ehad Allah Taalaa say kiya tha unhen sacha ker dikhaya baaz ney to apna ehad poora ker diya aur baaz ( moqay kay) muntazir hain aur unhon ney koi tabdeeli nahi ki.\n34.24 Takay Allah Taalaa sahon ko unn ki sachaee ka badla dey aur agar chahaye to munafiqon ko saza dey ya unn ki toba qabool farmaye Allah Taalaa bara hi bakhshney wala boht hi meharbaan hai.\n34.25 Aur Allah Taalaa ney kafiron ko gussay mein bharay huyey hi (na murad) lota diya unhon ney koi faeeda nahi paya aur uss jang mein Allah Taalaa khud hi momino ko kafi hogaya Allah Taalaa bara hi qooaton wala aur ghalib hai.\n34.26 Aur jin ehal-e-kitab ney unn say saaz baaz kerli thi unhen (bhi) Allah Taalaa ney unn qilon say nikal diya aur unn kay dilo mein (bhi) rob bhar diya kay tum unn kay aik girho ko qatal ker rahey ho aur aik giroh ko qaidi bana rahey ho.\n34.27 Aur uss ney tumhen unn ki zamino ka aur unn kay gharbaar ka aur unn kay maal ka waris bana ker diya aur uss zamin ka bhi jiss ko tumharay qadmon ney ronda nahi Allah Taalaa her cheez per qadir hai.\n34.28 Aey nabi! Apni biwiyon say keh do kay agar tum zindaganiy-e-duniya aur zeenat-e-duniya chahati ho to aao mein tumhen kuch dey dila doon aur tumhen achaee kay sath tukhsat ker doon.\n34.29 Aur agar tumhari murad Allah aur uss ka rasool aur aakhirat ka ghar hai to (yaqeen mano kay) tum mein say nek kaam kerney waliyon kay liye Allah Taalaa ney boht zabardast ajar rakh choray hain.\n34.30 Aey nabi ki biwiyo! Tum mein say jo bhi khulli bey hayaee (ka irtikab) keray gi ussay dohra dohra azab diya jayega aur Allah Taalaa key nazdeek yeh boht hi sehal (si baat) hai.


Yeh Ada Yeh Naz Yeh Hijab Ap Ka Special Articles For Women - Bidadari Salju\nMelayu March 24, 2021 Beauty, Women Leave a comment 107 Views\nduniya globle village hai. jis terhan aaj duniya raabtey mein rehna na mumkin nahi raha isi terhan aaj kisi aik malik ka fashion is malik tak mehdood nahi raha balkay jo fashion jisay pasand aata hai woh apna laita hai. wahein hamari khawateen aur bachiyan arabi’ turkish aur irani hijaab se bohat khobsorat aur khush nazar aati hain. arabi hijaab khawateen ko bohat khobsorat lick deta hai is ke behtareen ta-assur ke liye agar silk hijaab ko arabi andaaz mein ourh liya jaye to aap ki shakhsiyat bohat bawaqar nazar aaye gi .\nisi terhan turkish hijaab ko agar نکلیس aur halkay phalkay hijaab ke sath apnaya jaye to behtareen lick day ga. isi terhan پلیٹڈ hijaab bhi baaz khawateen shoq se avrhhti hain jis mein hijaab ke neechay پلیٹڈ keep pahani jati hai phir oopar se hijaab kya jata hai .\nhijaab pahannay ke aam tor par do tareeqay istemaal hotay hain aik to yeh ke sir aur gardan par achi terhan set kar bandh len aur dosra tareeqa usay thori se neechay kandhay par phela kar dheelay dhaalay aur aaraam da andaaz mein istemaal kya jaye .\nhijaab poori duniya mein maqbool hai. is ka talluq Iran se hai. yeh scarf gardan ke gird achi terhan set kar nafees andaaz mein odha jata hai. chunkay ikeeswen sadi mein khawateen mardon ke shana bshanh kaam kar rahi hain. koi bhi shoba aisa nahi jahan khawateen ab mardon se peechay hain. aur to aur ab hijaab oorhay khawateen bator pilot bhi faraiz sir injaam day rahi hain. ab parda aurat ki taraqqi ki raah mein rukawat nahi raha .\nab hijaab fashion ke taqazoon ko bhi bharpoor andaaz se poora karta hai. hijaab ka aik aur pehlu kisi tor bhi nazar andaaz nahi kiya ja sakta yani hijaab poori duniya mein musalman khawateen ki munfarid pehchan hai .\nguzashta chand arsay se hijaab aur عبائیہ ka rujhan aam hai barri tadaad mein larkiyan is ko zaroorat samajh rahi hain aur fashion bhi, pehlay jahan burqay mein khawateen –apne aap ko mehfooz samjhti thi wahan aaj kal burqay se ziyada hijaab ko tarjeeh di ja rahi hai aur is ka fashion taizi se farogh pa raha hai parda karne wali khawateen ke ilawa is ko fashion ke tour par bhi istemaal karti hain aur khoubsurti ke liye bhi pehanti hain hijaab aur عبائیہ ko ab sirf shadi shuda khawateen ya gharelo khawateen hi nahi balkay nojawan larkiyan bhi shoq ke tor par pehan rahi hain hum hijaab عبائیہ aur parday ko aurat ka fitri husn keh satke hain khawateen ki is badalti hui dilchaspi ko mad nazar rakhtay hue market mein har roz nnat naye andaaz ke عبائیہ aur hijaab muta-arif kurwaye ja rahay hain jo jadeed designing ke hotay hain aurton aur larkiyon ki tawajah ka mehwar banay hotay hain .\nbohat se shool colleges aur universition ki larkiyan modern honay ke bawajood –apne mazhab se lagao ke baais hijaab scarf ko tarjeeh deti hain hijaab ka aik bara faida yeh hai ke dupattay ki zaroorat ko poora kar deta hai. hijaab aur عبائیہ ka aik dosray se gehra talluq hai pehlay عبائیہ ka fashion khawateen aur larkiyon mein maqbool sun-hwa phir hijaab ki ahmiyat barhi phir hijaab ko parday ke sath sath fashion ka bhi hissa keh satke hain hum agar is ki history par nazar dalain to islam ne aurat ko sab se pehlay izzat di aur muashray mein usay fakhr o izzat ka baais banaya .\nzamana qadeem se hi hijaab avrhhna mashriqi khawateen ka turah imtiaz raha hai aur mughlia daur mein jahan khawateen –apne sir fancy گوٹے kanari wali چیزیوں se dhak liya karti theen taqreeban nisf sadi qabal is fun mein tabdeeli aayi aur is ka rujhan barh gaya aur is mein honay wali tabdeelian khawateen ko apni taraf mutwajjah kar rahi hain. khawateen ne is khobsorat tohfay ko sadiiyon se apni zeenat bana rakha hai har khittay aur ilaqay ke lehaaz se hijaab ko orhanay ka tareeqa allag allag hai magar is ka maqsad sirf aik hai woh hai parda .\nparda aur hijaab aik aisa khobsorat amal hai jo be hiyai ki jarrain kaat deta hai. yahan aik larki ka zikar karoon gi jis ne noble prize jeeta jo Yemen ke shehar local karmaan mein rehti hai sahafi ne is larki se sawal poocha jis ke jawab ne sahafi ko sharminda kar diya sahafi aap hijaab kyun pehanti hain jabkay aap ba shaoor hain aur aala taleem bhi haasil ki hai? is larki ne nihayat khoubsurti se jawab diya aaghaz kaayenaat mein insaan nanga tha aur jab shaoor mila to is ne libaas pehnana shuru kar diya .\nmein aaj jis maqam par hon woh insani soch aur insani tahazeeb ka aala tareen maqam hai qadamat pasand nahi puranay zamane ki terhan insaan phir se kapray utaarna shuru kar day yeh qadamat pasandi hai .\nlegend drama nigaar william shakspeare ne kaha tha ke libaas insaan ki shakhsiyat ka akkaas hota hai. ”dnya mein shayad hi koi aisa shakhs ho ga jisay acha dikhne ka shoq nah ho, khaas tor par khawateen, un ka talluq khuwa mashriq se ho ya maghrib se, fashion ke muamlay mein mushkil se hi samjhota karti hain. libaas ka intikhab is shoq ki takmeel mein bunyadi kirdaar ada karta hai. acha libaas kisi shakhsiyat ke bazoq honay ki Daleel samjha jata hai. acha dikhayi dainay ki fitri jibillat ne duniya mein fashion industry ko farogh diya hai. aksar khawateen hijaab ko khoubsurti ke liye pehanti hain .


Shuhood - KSARS\nAgar kisi shakhs ko es haalat ka kamaal muyassar aa jaye tu phir woh “Aalam Amr” ka nzarah karte waqt ankhen band nahi rakh sakta balkay az khud us ki ankhon par aisa wazan parta hey jis ko woh bardasht nahi kar sakteen aur khuli rehne par majaboor ho jati hain. ankhon ki ghilaaf un roshiniyon ko jo Nuqta Zaat se muntashir hoti hain sambhaal nahi satke aur be sakhta harkat mein aa jatay hain jis se ankhon ki khilnay aur band honay yani palak jhapkane ka amal jari ho jata hai. Jab yeh sair o sayahat khuli ankhon se honay lagti hey tu es ko" fatah" ki naam se tabeer kya jata hai.\nIs Ajmaal se yeh baat achi terhan samajh mein aa jati hey ki jab taq zaat ki shaanon par sirf duniya ki takazey musallat rehtay hain tu es ki harkat dunyawi afkaar o aamaal mein daur karti rehti hey lekin jab Nuqta Zaat ki shanay dunyawi mehsosaat ki boojh se azad ho jatay hain tu woh ghaibi duniya ki taraf Saood kar ki wahan ki tarz hayat ka mushahida karta hai. Aalam Rohani se roshnaas hota hai. Es duniya ki nizaam e shamsi aur aflaaq ki bohat se nizamon ko dekhta aur samjhta hai. Firshton se mutarif hota hey un baton se aagah hota hey jo es ki apni haqeeqat mein chhupi hoyee hoti hain. Un salahiyaton ko pehchanta hey jo es ki apne ahata ikhtiyar mein hain. Aalam Amr ki haqayiq es par munkashif hotay hain. Woh apni ankhon se dekhta hey ki Kainat ki saakht mein kis qism ki roshniyan aur un roshiniyon ko sanbhalne ki liye kya kya Anwaar istemaal hotay hain. Phir es ki idraak par woh tajalli bhi munkashif ho jati hey jo roshiniyon ko sanbhalne walay Anwaar ki asal hai.\nAik mubtadi ko samjhane ki liye Aalam Amr ki misaal es terhan di ja sakti hey ki chandni raat mein jab ki chandni se fiza maamoor hai, es waqt aatish baazi choari jaye tu aatish baazi ki roshiniyon ko chandni muheet ho gi aur aatish baazi ki roshiniyon mein bohat se naqsh o nigaar, phool pattian waghera ub her i hoyee maloom hon gi. Aatish baazi ki naqsh o nigaar roshiniyon par qayam hon ge aur roshniyan chandni par. Agar chandni ko tajalliyat zaat ya Aalam Amr khaas farz kar liya jaye tu roshiniyon ko Aalam Amr Aam aur sifaat kahin ge. Aur jo naqsh o nigaar roshiniyon par qayam hain woh tunazul kardah tajalli sifaat yani Aalam Nasma qarar payen ge. Un naqsh o nigaar ki hudood afrad Kainat ki naam se pukaary jayen gi. Goya tajalli zaat par tajalli sifaat aur tajalli sifaat par Nasma qayam hai. Es Nasma mein jab harkat hoti hey tu Zaman o Makaan ki mukhtalif shakalain" ibaad" ki dairay aur nuqoosh banati hain. Yeh ibaad ki nuqoosh (Kayenaat) yani chand , Sooraj , setaaray aur tamam doosri makhlooq par mushtamil hain. Jab arif ki sair shuru hoti hey tu woh Kainat mein kharji simtao se daakhil nahi hota balkay woh apne Nuqta Zaat se (jo mazkoorah baala teen aalmon ka majmoa hai) daakhil hota hai, isi nuqtay se wahdat al-wajood ki ibtida hoti hai. Jab arif apni nigah ko es nuqta mein jazb kar deta hey tu aik roshni ka darwaaza khil jata hai. Woh es roshni ki darwazay se aisi sha her ah mein poanch jata hey jis se aur la shumar rahein Kainat ki tamam simtao mein khil jati hain. Ab woh qadam qadam tamam nizaam haae shamsi aur tamam nizaam haae falki se roshnaas hota hai. La shumar sitaron aur sayyaron mein qiyam karta hai. Usay har terhan ki makhlooq ka mushahida hota hai. Har naqsh ki zahir o batin se mutarif honay ka mauqa milta hai. Woh rafta rafta Kainat ki asliyaton aur haqeeqaton se waaqif ho jata hai. Es par takhleeq ki raaz khil jatay hain aur es ki zehen par Qudrat ki qawaneen munkashif ho jatay hain. Sab se pehlay woh apne nafs ko samjhta hai, phir rohaniyat ki tarzein es ki fehum mein sama jati hain. Usay tajalli zaat aur sifaat ka idraak haasil ho jata hai. Woh achi terhan jaan laita hey ki Allah Taala ney jab Ku’n irshad farmaya tu kis terhan yeh Kainat zahoor mein aayi aur zahoorat kis terhan wusat Dur wusat mrhlon aur manzlon mein safar kar rahay hain. Woh khud ko bhi un hi zahoorat ki qaafley ka aik musafir dekhta hai. Yeh wazeh rahay ki mazkoorah sair ki rahein kharij mein nahi khultein. Dil ki markaz mein jo roshni hey es ki athah ge her aion mein es ki nishanaat mlitay hain. Yeh nah samgha jaye ki woh duniya khayalat aur tasawurat ki be haqeeqat duniya hai. Hargiz aisa nahi hai. Es duniya mein woh tamam aslainaur haqeqteen mutshakil aur mujassam tor se payi jati hain jo es duniya mein payi jati hain.\nAzroe haqeeqat har naqsh ki teen wujood hotay hain :\nAik wujood tajalli zaat mein ,\nDosra wujood tajalli sifaat mein ,\nTeesra wujood Aalam Khalq mein.\nكَلَّا إِنَّ كِتَابَا لْفُجَّارِ لَفِي سِجِّينٍ ﴿٧﴾ وَمَا أَدْرَاكَ مَا سِجِّينٌ﴿٨﴾ كِتَابٌ مَّرْقُومٌ ﴿٩﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿١٠﴾ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ ﴿١١﴾ وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ﴿١٢﴾ إِذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ﴿١٣﴾ كَلَّا ۖ بَلْ ۜرَانَ عَلَى قُلُوبِهِم مَّاكَانُوايَكْسِبُونَ ﴿١٤﴾ كَلَّاإِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾ ثُمَّ يُقَالُ هَـ ذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ﴿١٧﴾ كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ ﴿١٨﴾ وَمَا أَدْرَاكَ مَا عِلِّيُّونَ ﴿١٩﴾ كِتَابٌ مَّرْقُومٌ ﴿٢٠﴾يَشْهَدُهُ الْمُقَرَّبُونَ ﴿٢١﴾ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ﴿٢٢﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٢٣﴾ تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَالنَّعِيمِ ﴿٢٤﴾ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ﴿٢٥﴾ خِتَامُهُ مِسْكٌ ۚ وَفِي ذَ لِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ﴿٢٦﴾ وَمِزَاجُهُ مِن تَسْنِيمٍ ﴿٢٧﴾ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ﴿٢٨﴾ إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ ﴿٢٩﴾ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ ﴿٣٠﴾ وَإِذَا انقَلَبُوا إِلَى أَهْلِهِمُ انقَلَبُوا فَكِهِينَ ﴿٣١﴾ وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَـ ؤُلَاءِ لَضَالُّونَ ﴿٣٢﴾ وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ ﴿٣٣﴾ فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ ﴿٣٤﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٣٥﴾ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ﴿٣٦﴾\n(Parah 30, aayat. 28)\nTarjumah : koi nahi, likha gunahgaaron ka pohanchna bandi khanaay mein. Aur tujh ko kya khabar hey kaisa bandi khanah? Aik daftar hey likha hua. Kharabi hey es din jhutlanay walon ki, jo jhoot jantay hain insaaf ka din aur es ka jutlana wohi hey jo barh chalne wala gunehgaar hai. Jab sunaate es ko ayatain hamari, kehte naqlen hain pehloo ki. Koi nahi, par zeng pakar gaya hey un ki dilon par, woh jo kuch kamate they. Koi nahi, woh apne Rabb se es din rokay javٴn ge, phir muqarrar pounchanay walay hain dozakh mein. Phir keh ga yeh hey jis ko tum jhoot jantay they. Koi nahi, likha naikon ka hey ooper walon mein. Aur tujh ko kya khabar hey kya hain ooper walay. Aik daftar hey likha, es ko dekhte hain nazdeek walay. Beshak naik log hain aaraam mein. Takhton par baithy dekhe. Pehchane tu un ki mun par taazgee aaraam ki. Un ko pilayi jati hey sharaab mohar mein dhari, jis ko mohar jmti hey mushk par aur es par chahain raghbat karen, raghbat karne walay aur es sharaab mein ameezash Tasneem ki ho gi, aik chashma jis se peetay hain nazdeek walay. (tarjuma Shah Abdul Qadar)\nالالہ الْخلْق والْامْر (Parah 8, ruku 14)\nTarjumah : Hum nay peda kya aur Amr kya.\nMazkoorah baala ayaat ki ro se yeh tenu wujood apni harkaat o saknaat mein Allah ki taraf se hukum kiye jatay hain. Aur yeh hukum kya jana khabar par mabni hota hai." hum nay Khalq kya aur hukum kya." yeh do rukhon par mushtamil hai. Aik rukh allahَاللہُ نُوْرُ السّمٰوٰاتِ ki tehat aur dosra rukh harkat ki tehat, jis ka istilahi naam Nasma hai, amal mein aata hai. Allah َاللہُ نُوْرُ السّمٰوٰات woh asal hey jis par pehlay" hukm-e Ku’n" ka qiyam hai. Es Ku’n ka zahoor aik Hayola e noorani ki soorat mein nazil hua. Goya yeh takhleeq ka Ajmal hai. Phir Allah Taala ki Ilm o iradah ki zair asar (Nasma ) harkat ki tafseel waqay hui. Hayola e noorani har naqsh ko muheet hey aur har naqsh ki andar tafseeli umoor ki aik Moa’yen satah ka wujood hey jis ko istilaah aam mein mahiat kaha jata hai. Yeh mahiat Hayola e noorani ki andar Parah ki tamasulat hain. Khalq ki sharah mein yeh dono wazeh tor par nazar atay hain. awal hyole? Doyam harkat ki satah. Yani Parah ki tamasulat. Hayola e noorani naqsh hey jis mein koi taghayur nahi hota aur Parah ki satah ki tamasulat harkat hain jo her lamha mutaghayar hain.\nEs mutaghayar satah mein zamaniyat, makaniyat aur umoor ki tafseel o tameel payi jati hai. Es satah mein aik terhan ki jِla hey jis mein ehkamaat ka musalsal aks parta rehta hai. Es hi aks ka naam harkat hai. Yeh harkat waqfa ki zariye nuqoosh ki mtnoa dairay banati hai. Un hi dairon ko Allah Taala ney Quran Pak mein kitaab al marqoom ki naam se yaad kya hai. Nuqoosh ki un dairon ki taamer harkat ki Saood o nuzool se hoti hai. Harkat ki yeh satah jis ko zehen kehte hain, aik taraf nafs yani Nuqta Zaat taq Saood karti hai. Doosri taraf jِla ki geherai mein parne waley saaye taq nuzool karti hai. Saood ki haalat ka naam insani istilaah mein khawab hai. Saood aur nuzool ki dono harkatein Qudrat ki ishaaron se amal mein aati hain. Kainat ka har fard es ka paband hai. Chunancha Kainat ki tamam nuqoosh sotay hain aur jagtay hain. Saood ki haalat yani rabwoodgi (wajdan) zaat se qareeb karti hey aur nuzool ki haalat yani baydaari (aqal) zaat se daur karti hai. Mojoodati zindagi ki yeh do zurori ajza hain jin ko istilaah mein zindagi ka taayun kaha jata hai. Kainat ka har naqsh es taayun mein muqa'yad hai. Arifon ki duniya mein rabwoodgi ki andar safar ka zareya muraqba hey aur madah paraston ki duniya mein baydaari ki andar safar karne ka zareya haath peeron ki junbish hai. Quran Pak ka programme un dono ajza ki hifazat par zor deta hai. Yahan Quran Pak ki programme ki bunyadon ka tazkara zurori hai. Allah Taala ney jagah jagah irshad farmaya hey اَقِیْمُوالصَّلو ۃَ وَا تُوالزَّکو ۃَ (qaim karo namaz aur ada karo zkoh).\nNamaz aur zkoh ka programm qurani programme ki dono ajzaa, namaz aur zkoh, Rooh aur jism ka wazifa hain. Wazifa se morad woh harkat hey jo zindagi ki harkat ko qayam rakhnay ki liye insan par lazim hai. Huzoor Aleh Salatvalslam ka irshad hey :\nJab tum namaz mein mashgool ho tu yeh mehsoos karo ki hum Allah ko dekh rahay hain. Ya yeh mehsoos karo ki Allah hamein dekh raha hai.\nIs irshad ki tafseel par ghhor kya jaye tu yeh haqeeqat munkashif ho jati hey ki har insan ko apni zindagi mein wazifa aaza ki harkat ki sath Allah Taala ki taraf rujoo rehne ki aadat honi chahiye. Jab ek shakhs das baara saal ki Umar se athaara bees saal ki Umar taq jo es ki shaoor ki tarbiyat ka zamana hey es terhan namaz qayam kere ga tu es ka zehen Allah ki taraf rehne ka aur jism qiyam o ruku, qoma o sujood, qaada aur jalsa har qism ki harkat ka aadi ho jaye ga. Zehen ka Allah ki taraf hona, Rooh ka wazifa hey aur aaza ka harkat mein rehna jism ka wazifa hai. Chunancha sirf namaz ki zariye koi fard es baat ka aadi ho jata hey ki es par rabwoodgi aur baydaari ki sahih kefiyat taari rahay taa ki zindagi ki dono salahiyaton ka sahih istemaal ho sakay. Jab woh zindagi ki har shoba mein Allah ki taraf mutwajjah rehne aur saari duniya ki kaam injaam dainay ka aadi hota hey tu rabwoodgi aur baydaari dono kafiyeton se yaksaa tor par roshnaas rehta hai. Yahi zindagi ki takmeel hai, yahi namaz ka programme hai. Aur dosra zkoh ka programme hey jis ka Mansha mukhlisana aur be los khidmat Khalq hai. Tasawuf mein es hi kefiyat ko" jama" kehte hain yani woh kefiyat jis mein insan har waqt Allah aur Allah ki makhlooq dono ki sath rehta hai. Aik arif ki liye" jama" pehli manzil hai.\nPoori Kainat aik markazi Nuqta Wehdani rakhti hai. Es Nuqta Wehdani ki ge her aion mein roshiniyon ki srchshmon ka soot makhafi hai. Es Nuqta Wehdani se roshniyan josh khati aur ablti rehti hain. Kainat ki andar har lamha un hi roshiniyon se sitaron aur sayyaron ki la shumar nizaam taamer hotay rehtay hain aur taqreeban es hi tadaad mein mittay aur fanaa hotay rehtay hain. Yeh roshniyan dam badam Kainat ko wusat deti rehti hain. Roshiniyon ki harkaat nai sooraton aur naye naye nuqoosh ki tarzon mein Kainat ki tafseel karti rehti hain. Roshiniyon ki un harkaat ki bhi do rukh hotay hain. Aik rukh roshiniyon ki ge her ayon mein simetnay aur hajhoom karne par mabni hey aur dosra rukh roshiniyon ki phelnay aur muntashir honay par mushtamil hai. Ge her ayon mein simetnay ko makhafi harkaat se tabeer kar satke hain. Phelnay aur muntashir honay ko misbet harkat kehte hain. Harkat ki yahi do halatain kashish aur Guraiz ki naam se tabeer ki jati hain. Tamam Kainat mein kashish aur Guraiz ki crore ha halqay paye jatay hain. Un halqon mein har halqa aik markaziat rakhta hey lekin un tamam halqon ki markaziyatein Nuqta Wehdani ki simt mein mutharrak rehti hain. Bah alfaz deegar Nuqta Wehdani se halqon ki un markaziyaton mein noor ki shu’aa ka aik silsila Azal se Abad taq jari aur qayam hai.\nاِنَّ رَبَّكُمُ اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٥٤﴾\n(surah airaaf. ayat 54)\nTarjumah : be shak tumhara Rabb Allah hi hey jis ne aasmaanon aur zameen ko chay roz mein peda kya. Phir Arsh par qayam hua. Chhupa deta hey shab se din ko aisay tor par ki woh shab es din ko jaldi se aa layte hey aur Sooraj aur chand sitaron ko peda kya aur aisay tor par ki sab es ki hukum ki tabay hain, yaad rakho Allah hi ki liye khaas hey khaaliq hona aur haakim hona.\nIs ayat mein Nuqta Wehdani ki taraf ishara kya gaya hey jo rabaniyat ki sift hai. Huzoor Aleh Salatvalslam ki hadees مَنْ عَرَفَ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bhi es hi taraf ishara hai. انیْ اناربک (mein hon tera rab) اِنِّیْ اَنَااللّہُ رَبَّ الْعالَمِیْن (mein hon mein Allah alameen ka rab). Yahan Allah Taala ne apni zaat ko Allah aur apni sifaat ko Rabb farmaya hai. Chunancha Nuqta Wehdani sift rabaniyat ka markaz hai. Mazkoorah baala hadees mein es baat ki wazahat hey ki insan pehlay Allah Taala ki sift rabaniyat se mutarif hota hey aur yahi sift mojoodat se ziyada qareeb hai.\nKaayenaat ka har aik naqsh roshni ki aik allag nou hai. Har nou roshni ki aisi miqdari harkat rakhti hey jo makhsoos rangon ki tarteeb hey aur har tarteeb ki tehat yaksaa aur mushaba shakalain zahoor mein aati hain chunancha har nou ki miqdari harkat apni allag aik markaziat rakhti hai. Yeh saari markaziyatein mil kar Nuqta Wehdani ki taraf Saood karti hain. Saood aur nuzool ki mazkoorah baala tarz hi kisi shye mein taghayur peda karti hai. Es hi taghayur ka naam hukum ki tafseel hey jis ka tazkara Allah Taala ne اَلَا لَہُ الْخَلْقُ وَالْاَمْرُ mein kya hai.


Khush Amdeed Mausaam E Bahar - Uzalo Online\nKhush Amdeed Mausaam E Bahar\nadmin February 18, 2021 garden Leave a comment 79 Views\nmausam bahhar ki aamad ke sath hi nah sirf mausam motadil ho jata hai balkay is mausam mein khilnay walay phool hamaray roz o shab ko Khushgawar bana dete hain. isi liye is mausam mein Karachi , Lahore , Islamabad, Faisal abad samait malik ke deegar shehron mein ja baja phoolon ki numayeshein bhi munaqqid ki jati hain. sath hi sarkon ke kinare lagey poudoun mein khultay phool aik ajab samaa bandh dete hain .\nhum bhi koshish karte hain ke is mausam ke phoolon ko –apne ghar ki zeenat banayen aur unhein apni کباریوں mein agayiN. mausam bahhar ke phoolon aur sabzion ka silsila sardiyoon ke آواخر se hi shuru ho jata hai, yun mausam bahhar mein ki jane wali baghbani aap ko mausam garma mein phal aur sabzian fraham karti hai .\nmausam bahhar ke phool\nagar aap –apne payen baagh, amoodi baagh ya ghar mein rakhi port able kiyarion mein phool aur pouday ugana chahtay hain to aisay poudoun ka intikhab karen jo sastay bhi hon aur ba aasani ugg bhi jayen .\naisay hi chand poudoun ka zikar zail mein kya ja raha hai .\nis ke chhootey chhootey khobsorat phool hotay hain. apni dilkashii ki wajah se yeh aap ke ghar mein aik naya husn bekhair den ge .\nyeh bohat kfayti poda hai aur gamlay samait aap ko 100 rupay mein mil sakta hai. is nanhay se pouday mein duniya ka har rang mil jata hai. is ki dekh bhaal ki koi khaas zaroorat nahi hoti, bas munasib pani dete rahen .\nyeh sara season phool deta hai aur is ke rozana khilnay walay phool dekh kar aap khushi se phoolay nah samayea ge .\nis phool ki infiradiat aur dilkash rang yaqeenan aap ka dil moh le ga. aap nerceri se is ki paneeri ba aasani haasil kar satke hain aur agar paneeri nah miley to chand chhootey gamlay khareed len. is ke phool bhi sara season khulay rehtay hain .\nyeh poda aap ke ghar ki dilkashii mein khoob izafah kere ga aur koi khaas mehanga bhi nahi milta .\nis ke pattay gole hotay hain aur is mein gole matol peelay aur surkh phool khultay hain. jinhein aap ltkne wali tokryon mein saja kar nnat naye andaaz se ghar ki khoubsurti mein izafah kar satke hain .\nis ka dosra naam bajri hai aur is mein chay se saat inch ke pouday hotay hain, jis par bohat chhootey chhootey safaid phool ugte hain .\nusay aap گملوں ya kiyarion mein aik sath laga satke hain. is pouday ko dekh kar aisa mehsoos hota hai ke goya koi safaid chadar bichi hui hai .\nis ke beej kisi pansari ki dukaan se bhi mil jatay hain, jinhein aap گملوں ya kiyarion mein laga satke hain. alsi ka poda aasani se ugg jata hai aur sakht jaan honay ki wajah se sara mausam phool deta hai .\nzameen ki tayari\nzameen ka balai hissa ahem hota hai kyunkay isi hissay se poda pani aur khoraak haasil karta hai .\nis liye taqreeban aik foot geherai tak zameen ko naram aur bhurbhura kar len. zameen se pathar, plastic aur kanker waghera nikaal kar achi terhan safai kar len aur phir is mein khad mila den .\nkiyarion ke gird hifazati baar lagayen taakay parinday aur murghiyan poudoun ko nuqsaan nah pohanchayen .\nhamesha mayaari beej ya paneeri istemaal karen .\npouday laganay se pehlay un ke faaslay ka khayaal rakhen .\nsabzi chunte waqt haath ke bajaye inhen qainchi se kaatein taakay poda kharab nah ho .\npoudoun ko keeron se bachanay ke liye spray bottle mein pani le kar is mein aik chamach cooking oil aur aik chamach surf mila len. poudoun par is ka chirkao karne se woh keeray makoron se mehfooz rahen ge .\nGharoon Main Bagheechoon Ka Aghaz\nHaryali Layeen Ghar Sajayeen


koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English is koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ - Urdu to English Translation Idiom Dictionary\nkoi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English\nkoi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ in English means;\nWords meanings used in Koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda\nMeanings of the Urdu words used in koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ are;\nonset beginnings inchoation outsetting startings شروعات Shuruwaat\neffusions مظاہر Mazaahir\nIdioms related to the words in koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda\nHere is a list of some of the idioms that are either related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda or use words from this idiom.\nWhat is koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda meaning in English?\nWhat are the idioms related to koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda?\nHere are the idioms that are related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda idiom.


... Mohabbat Taqat Ya Kamzori ...\nThread: ... Mohabbat Taqat Ya Kamzori ...\n18-05-2009, 01:06 PM #1\nKahe Parhi Yeh Tehrer...\nMery mutabiq… mohabat taqat bhi hai aur kamzori bhi…. mohabat aik jazba hai jisme taqat aur kamzori dono han…\nMai sochta hon aik taraf mohabat atish e namrood me kood jati hai…… aik taraf mohabat kachay gharay per darya paar kar leti hai…… aik taraf mohabat yeh hai k teray hath me mera hath ho sari jan’naten mery sath hon…. aik taraf mohabat hai mai dunya luta donga teri chahat me…. aik taraf mohabat ke taqat yeh hai k tum sath ho jab apnay dunya ko dekha dengay ham maut ko jeenay ka andaz sekha dengay….. aik taraf mohabat ke taqat yeh hai k tum agar mil jao zamana chor dengay ham….\nyeh shaery mohabat ke taqat se bhari pari hai…… mohabat me bahut taqat hai…… Mohabat me itni taqat hai k ham dunya se lar janay ka hosla rakhtay han….. Mohabat me itni taqat hai k wo agar hamary sath hai hamara hai to phir ham dunya ke parwah nahi kartay……. Aik taraf mohabat deewaron me chunwana qabool kar leti hai lekin jhukna pasand nahi karti……\nDosri taraf…. jab kabhi mehboob per zara se bhi anch aati hai to kamzor ban jati hai…. larki ka baap kahen kehta hai k ab agar tum us se milnay gayen to usko jan se marwa dengay …… wahan phir kya hota hai?…. wahan yahi taqatwar mohabat kamzor par jati hai…. mehboob ke zindagi , mehboob ke khushi , mehboob k lye yeh mohabat itni kamzor ho jati hai k phir pechay bhi hat jati hai….. khamosh bhi ho jati hai……..\nMohabat yah wo hi hai k khud ko to deewaron me chunwa sakti hai….. lekin mehboob per anch aye yeh bardasht nahi kar sakti…\nMohabat mehboob k bina kitni kamzor ho jati hai na… jab apka mehboob apka sath nahi deta….. ya ap ke mohabat one sided hai to mohabt kitni kamzor ho jati hai na….\nMohabat ka har pehlu hamary samnay hai mohabat taqat hai to aisi taqat hai k us se ziada taqat se sarshar koi jazba hai hi nahi… mohabat kamzori hai to aisi k aik tinkay se bhi ziada kamzor..\nMohabat zindagi bhar ka rishta hai to aisa k ham sari zindagi apnay mehboob k sath guzar den….. aur yahi mohabat itni mukhtasir hai k agar esme eitbar khatam ho jaye to mohabat ko khatam honay me 2 min bhi nahi lagtay……\n18-05-2009, 01:16 PM #2\nRe: ... Mohabbat Taqat Ya Kamzori ...\n18-05-2009, 01:44 PM #3\nBuht aalaa .. khubsurat Naz\n18-05-2009, 01:51 PM #4\nnaaz r khoooooooooooobsoorat??????????\n18-05-2009, 02:03 PM #5\nabhi aanay do .. khud hi explain kare gi\n18-05-2009, 06:49 PM #6\nbuht achi sharing hai appo\n18-05-2009, 10:31 PM #7


Jild Ko Narm O Mulaim Rakhne Wali Gazain - Uzalo Online\nadmin February 5, 2021 beauty, صحت Leave a comment 75 Views\npanni jald ko naram o mulaem rakhnay ke liye mard o khawateen hazaron rupay ki krimin aur lotion istemaal karte hain, is ke bawajood matlooba nataij haasil nahi ho paate. aisi kon si cheez hai, jis se jald tar o tazah dikhayi day aur nojawanon ki terhan se aap dilkash lagen. chehray se jhuriyan bhi khatam ho jayen, kyunkay un ki wajah se aap Umar Raseedah nazar atay hain .\nsehat se mutaliq rasail shaya karne walay mudeeran aur libartryon mein keemiyai ajzaa par kaam karne walay mahireen is baat par mutfiq hain ke aap apni jald ki hifazat ke liye chahay kitni hi cheeze chehray par kyun nah mil len, jab tak aap ki ghiza durust nah ho, jald dilkash aur naram o mulaem nahi ho sakti .\nlaboratory mein ki gayi tehqeeqi se maloom sun-hwa hai ke agar aap ki ghiza mein phal, sabzian, baghair chhanay aattay ki roti, phalian aur shehmi tezaab omega .\n3 shaamil hon ge to aap ki jald par khush gawaar assar parre ga. yeh cheeze bazaar mein talaash karne ke liye jad-o-jehad nahi karni padtee hai, balkay yeh sahoolat se mil jati hain. jald ki maahir سمانتھاہیلر kehti hain ke jald par aisi cheeze ziyada assar andaaz hoti aur khush gawaar nataij peda karti hain, jin mein لائکوپین ( lycopene ) shaamil hota hai .\nbohat si sabzion aur phalon mein jo surkh rang hota hai, woh لائکوپین hi hai. yeh Maney takseed jazo hai aur Maney takseed is bana par ahem hota hai ke is se kayi aqsam ke sartaan kam ho jatay hain aur yeh azad اصلیوں ( free radicals ) ka khtama bhi kar deta hai. azad اصلیے hamaray jism ko nuqsaan pohanchate hain. beta کیروٹین ( beta carotene ) gehri peeli, naranji aur surkh ghzaon mein hoti hai, maslan gaajar, shukar kandi, palaak, aam aur khobani waghera .\nyeh غذائیں khanay se bhi jald par achay asraat parte hain. hayateen bay ( vitamin bi ) ko bhi apni ghzaon mein laziman shaamil kar len, warna aap ki jald khushk ho jaye gi aur hont phatnay lagen ge. hayateen bay baghair chiknai walay doodh, paneer, dahi, kelay, pistay aur masoor ki daal mein hoti hai. pani ziyada se ziyada piyen. pani aap ki jald ko saaf o shafaaf rakhta hai. pani نابیدگی ( d ہائیڈریشن ) ko khatam karta aur jald mein taazgee peda karta hai .


htsab adalat ki d am si malir mein defilement se mutaliq refrences - Pinoy Teleserye Ako\nPinoy Teleserye October 30, 2021 Latest News Update Leave a comment 68 Views\nmein mafroor mulzimon ko ishtihari qarar dainay ki hadaayat\nKarachi ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) ehatasab adalat ne d am si malir mein defilement se mutaliq refrences mein mafroor mulzimon ko ishtihari qarar dainay ki hadaayat kar di.\nhafta ko Karachi ki ehatasab adalat ki adalat mein d am si malir mein defilement se mutaliq refrences ki samaat hui. sabiq d am si malir jaan Mohammad balouch aur deegar paish tint .\npaish nah honay walay mulzimon ko mafroor qarar day diya gaya .\npaish nah honay walay mulzimon mein Imran aslam aur Mohammad amin Aldeen shaamil hain. tafteeshi Afsar ne mafroor mulzimon se mutaliq bayan record karwa diya.\nadalat ne mafroor mulzimon ko ishtihari qarar dainay ki hadaayat kar di. adalat ne comments diye aindah samaat standard tamam mulzimon ko haazri yakeeni bananay ki hadaayat kar di. neb ke mutabiq mulzimon ki defilement ki wajah se 27 crore se ziyada ka nuqsaan sun-hwa .\nKarachi , nasla tower khaali karne ki mohlat kal khatam hojaegi\nKarachi ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) Karachi ke nasla tower ke rahaishion ko imarat mukammal khaali karne ke liye di gayi mohlat kal ( itwaar ) khatam hojaye gi. High Court of Pakistan ke hukum standard abdominal muscle tak 80 feesad level khaali kara liye gaye hain,\nAlbata abdominal muscle bhi kuch bounces mein rehaishi aur kuch mein rahaishion ka samaan mojood hai. wazeh rahay ke adalat e uzma نی27 aktobrtk imarat khaali karne ka hukum dyatha taham baad azan imarat khaali karne ki mohlat aaj ( itwaar ) tak barhadi gayi thi .\nintizamia ne nasla tower ki imarat ko apni tehweel mein le liya hai. High Court ki janib se nasla tower giranay ke liye jadeed alaat ka istemaal karne ki hadaayat ki gayi hai. adaltِ uzma ke hukum standard nasla tower ko control بلاسٹنگ se gira diya jaye ga.\nadalti faislay ke mutabiq imarat giranay ke akhrajaat nasla tower ka maalik ada kere ga, maalik raqam nah day to commissionaire Karachi is ka plot beech kar raqam wusool karen. adalti faislay mein yeh bhi kaha gaya hai ke imarat giranay ka amal 27 october ke baad 1 haftay mein mukammal kya jaye .\nhigh court کامحکمہ proficiency ke grade 1 se 19 tak ke mulazmeen ko mustaqil karne ka hukum\nLahore ( urdu point اخبارتازہ tareen – an aayi. 30 october 2021 hamza ) Lahore high court ne mehakma proficiency ke grade 1 se 19 tak ke mulazmeen ko mustaqil karne ka hukum dediya.\nLahore high court ke equity Sajid Mahmood sethi ne representative chief proficiency rana Saif Allah samait digrki darkhwaston standard mehfooz kya gaya faisla jari kya .\ndarkhwast guzaar ke wakeel ki janib se muaqqaf ikhtiyar kya gaya ke taraqiyati mansoobay ko ghair taraqiyati mansoobay mein shaamil karne ke bawajood mulazmeen ko mustaqil nahi kya gaya,\ngrade 1 se 19 ke 200 mulazmeen ki nokriyan khatray mein hain, secretary proficiency ne bhi درخواستوںکو mustaqil karne ki sifarish wazeer e aala ko bhjwayi .\nsecretary guideline ne secretary proficiency ki raye se ikhtilaaf karte tint nai bharti ki sifarish ki. درخواستوںنے istada ki ke adalat skrotni panel ko qanooni tareeq vehicle ke mutabiq mulazmeen ko mustaqil karne ka hukum day..


Nazar tez karny ka wazifa - Wazifa Dua\nHome / Rohani ilaj / Nazar tez karny ka wazifa\nadmin August 7, 2018\tRohani ilaj Comments Off on Nazar tez karny ka wazifa 555 Views\nNazar tez karny ka wazifa Dua when you want to marry someone Nazar tez karny ka wazifa, wazifa for lost love, dua for getting love marriage, jaldi shadi hone ki dua in hindi, ache rishte ke liye wazifa in urdu. Dua wazifa for rishta, rishta k liye wazifa, dua to solve problem immediately, shadi ka wazifa surah taha, wazaif in urdu for love. Shadi jaldi hone ka wazifa Nazar tez karny ka wazifa, muslim marriage dua, wazifa for wife love, ache rishte k liye wazifa, quranic surah for love marriage. Dua and wazifa, wazifa for good rishta, salatul hajat for love marriage, best wazifa for success in love\nQurani wazaif for love Nazar tez karny ka wazifa, most effective wazifa for marriage, ladai khatam karne ka wazifa, wazifa in urdu, razzaq ka wazifa. Wazifa for wedding, wazifa for job in 3 days, shadi karne ka wazifa, wazaif books, rohani love wazifa. Wazifa for getting married Nazar tez karny ka wazifa, wazifa for love marriage, urdu wazaif book, wazifa for love, kala jadu khatam karne ka wazifa. Wazifa pasand ki shadi, ubqari rohani wazifa, wazifa for husband job\nRishty ka wazifa\nRizq me barkat ka wazifa. Islamic dua for love back Nazar tez karny ka wazifa, surah for love marriage, rohani wazaif, jaldi rishta hone ka wazifa, pasand ki shadi ka wazifa. Dua to get married, new wazaif, pasand ki mangni ka wazifa, rishte ka wazifa, falnama urdu pdf. Easy wazifa for love Nazar tez karny ka wazifa, dua to get lost love back, wazifa for success in job urdu, Rohani ilaj, kisi ko shadi k liye razi karne ka wazifa. Mohabbat ki shadi k liye wazifa, kushada rizq ka wazifa\nWazifa for bandish, dawat e islami online. Dua to get success Nazar tez karny ka wazifa, bismillah wazifa for marriage, powerful wazifa for love back, dua for love in marriage, rohani amal for love. Powerful dua hajat, kala jadu ka tor wazifa, islamic wazaif urdu, wazifa for getting married fast, shadi wazifa in urdu. Surah for love back Nazar tez karny ka wazifa, dua on wedding, dua for marriage problems, wazifa pasand ki shadi ke liye, qurani wazaif for love marriage. Wazifa for love problem\nPasand ki shadi k liye wazifa in urdu, pasand ki shadi ka wazifa in islam, rishtay ka wazifa. Wazifa to get love of someone Nazar tez karny ka wazifa, islamic wazifa for wealth, wazifa pasand ki shadi k liye, most powerful wazifa for love, dua hajat for love marriage. Nikah ke liye wazifa, ubqari wazaif for love, qurani wazaif, dua for sleeping, strong wazifa for husband love. karobari bandish ka tor Nazar tez karny ka wazifa, rohani duniya, urdu rohani books, love ka wazifa, best wazifa for money.\nFor details and more information about love marriage,Istikhara,Rohani ilaj, dua and wazifa,black magic contact Professor MA. Faiz Hashmi on this number.\nache rishte k liye wazifa best wazifa for wealth dua to get success in life powerful wazifa for rizq qurani wazaif for marriage rizq ka wazifa shadi hone ki dua in hindi wazifa in english wazifa pasand ki shadi k liye wazifa website\t2018-08-07\nTags ache rishte k liye wazifa best wazifa for wealth dua to get success in life powerful wazifa for rizq qurani wazaif for marriage rizq ka wazifa shadi hone ki dua in hindi wazifa in english wazifa pasand ki shadi k liye wazifa website\nNext Dili murad pori hony ka amal


Murda Dili - KSARS\nNabi s.a.w ka irshad hai :\n‘‘ Aik musalman dosray musalman ke liye imarat ki terhan hai jaisay imarat ki aik eent doosri eent ka sahara banti hai aur har eent doosri eent ko qowat pohanchati hai.’‘\nEs ke baad Aap s.a.w ne aik haath ki ungelian dosray haath ki unglio mein paivest farma kar musalmanoon ke bahami talluq aur akhuwat o mohabbat ki misaal di. Aap s.a.w ne yeh bhi farmaya :\nTum musalmanoon ko baahum reham dili, ulfat o mohabbat aur aapas mein takleef o raahat ke jazbaat mein aisa pao ge jaisay aik jism ke agar is ka aik uzoo bemaar ho jaye to sara jism bemari aur be cheeni mein is uzoo ka shareek ban jata hai.\nHaq o sadaqat ke paiker, pyare nabi, mualim ikhlaq Huzoor alaihi salatovalslam ki talemaat par amal pera ho kar misbet tarz fikar ikhtiyar kijiyej, aur doston se khush dili, naram khoi aur musarrat o ikhlaas se maliye, tawajah aur khulay dil se un ka istaqbaal kijiyej. Mulaqaat ke waqt aur doston ke mamlaat mein laparwai, be nayazi aur rookha pan ikhtiyar nah kijiyej. Doston se laparwai, be nayazi sapat aur khushk lehjey mein guftagu karna, chehra aur paishani par bzahir nazar nah anay wala munafqat ka aks aisi bemariyan hain jo dilon mein kudorat ko janam deti hain aur jin se dilon mein nafrat peda hoti hai.\nDoston, azeezon, rishta daaron aur gheiron se mulaqaat ke waqt musarrat o itminan aur inkisari se baat kijiyej. Hazan o malaal aur murda dili ke kalmaat hargiz zabaan par nah laiye. Aisa andaaz ikhtiyar kijiyej ke aap ke nakhush aur pasmurdah dil dost bhi apne andar khushi aur par musarrat zindagi ki laharen mehsoos karen. Istaqbaal ke waqt afsurdah chehra anay walay ke liye khushi ki bajaye ranj o malaal ka baais bantaa hai. Huzoor s.a.w ka irshad hai :\n‘‘ Mein tumhe is aadmi ki pehchan batata hon jis par jahannum ki aag haraam hai aur woh aag par haraam hai aur yeh woh aadmi hai jo naram mizaaj, haleem al taba aur naram kho hai.’‘\nNabi s.a.w jab kisi se mulaqaat farmatay to poori terhan is ki taraf mutwajjah ho jatay aur jab koi aap se baat karta to aap poori terhan mutwajjah ho kar is ki baat suntay.


aaney wala din guzray hoye saal say bhi bara nazar aata bay in English is aaney wala din guzray hoye saal say bhi bara nazar aata bay - آنے والا دن گزرے ہوے سال سے بھی بڑا نظر آتا ہے - Urdu to English Translation Idiom Dictionary\naaney wala din guzray hoye saal say bhi bara nazar aata bay in English\naaney wala din guzray hoye saal say bhi bara nazar aata bay - آنے والا دن گزرے ہوے سال سے بھی بڑا نظر آتا ہے in English means;\nWords meanings used in Aaney wala din guzray hoye saal say bhi bara nazar aata bay\nMeanings of the Urdu words used in aaney wala din guzray hoye saal say bhi bara nazar aata bay - آنے والا دن گزرے ہوے سال سے بھی بڑا نظر آتا ہے are;\nBohat dar say\nIdioms related to the words in aaney wala din guzray hoye saal say bhi bara nazar aata bay\nHere is a list of some of the idioms that are either related to the aaney wala din guzray hoye saal say bhi bara nazar aata bay or use words from this idiom.\nWhat is aaney wala din guzray hoye saal say bhi bara nazar aata bay meaning in English?\nWhat are the idioms related to aaney wala din guzray hoye saal say bhi bara nazar aata bay?\nHere are the idioms that are related to the aaney wala din guzray hoye saal say bhi bara nazar aata bay idiom.


aeytedaal say ziyada achi cheez bhi kharraab hoti bay in English is aeytedaal say ziyada achi cheez bhi kharraab hoti bay - اعتدال سے زیادہ اچھی چیز بھی خراب ہوتی ہے - Urdu to English Translation Idiom Dictionary\naeytedaal say ziyada achi cheez bhi kharraab hoti bay in English\naeytedaal say ziyada achi cheez bhi kharraab hoti bay - اعتدال سے زیادہ اچھی چیز بھی خراب ہوتی ہے in English means;\nWords meanings used in Aeytedaal say ziyada achi cheez bhi kharraab hoti bay\nMeanings of the Urdu words used in aeytedaal say ziyada achi cheez bhi kharraab hoti bay - اعتدال سے زیادہ اچھی چیز بھی خراب ہوتی ہے are;\nTakleef jhelay baghair daanai aur mushaqqat kiye baghair dolat haasil nahi hoti\nIdioms related to the words in aeytedaal say ziyada achi cheez bhi kharraab hoti bay\nHere is a list of some of the idioms that are either related to the aeytedaal say ziyada achi cheez bhi kharraab hoti bay or use words from this idiom.\nWhat is aeytedaal say ziyada achi cheez bhi kharraab hoti bay meaning in English?\nWhat are the idioms related to aeytedaal say ziyada achi cheez bhi kharraab hoti bay?\nHere are the idioms that are related to the aeytedaal say ziyada achi cheez bhi kharraab hoti bay idiom.\nAeytedaal achi cheez bay - اعتدال اچھی چیز ہے


mahe safar ka chand ka wazifa hajat | Naad e Ali\nHome mahe-safar-k-wazaif mahe safar ka chand ka wazifa hajat\nPosted By: Nade Ali September 16, 2020 Leave a Reply\nmahe safar ka chand dekhne k baad kisi bhe waqat sirf 100 martaba "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaih" اَستَغفِرُاللهَ رَبِّي مِن كُلِّ ذَنبٍ وَاَتُوبُ الَيهِ mohabbat se parh lain . Insha Allah ap ki har mushkil ko asan farma dain ghain .\nMahe Safar ka Wazifa Har Hajat k liye\nMahe Safar Ka Wazifa Ka Tarika\nmahar ka chand dekhne k baad ya chand ki khaber sunnay k baad ap ne es ayat mobarka ko sirf 100 martaba mohabbat se zikr karna hai . ye wazifa aik hee din kyia jata hai aur es wazifa ki barkat ap ko aik saal tak InshaAllah hasil hon ghain .\nMahe Safar Ka Naqsh Nade Ali\nju barkat pehle byin wazifa k hain wohe barkat mahe safar k naqsh nade Ali sharif k bhe hain . ye naqsh ap ko insha Allah tamam zindagi faida de gha . es naqsh ko ap mushk , amber , zafran aur gulab se tehreer kar k apne ghar mein pak jagha par rakh dain . Insha Allah sirf chand dino mein ap ki har mushkil asan hona shuro ho jae ghe . ager ap es naqsh ko khud tehreer na kar sakain tu naqsh nade ali sharif ko ap astana se free ya sirf hadia kharch 700 rupay ada kar k hasil kar saktain hain .\nBenefits Of Naqsh Mahe Safar\nes naqsh k ap ko beshumar barkat hasil hon ghain jen mein chand barkat darj zail hain . naqsh mahe safar ki barkat se ap ko\nbehisab rizq hasil ho gha\nap ko achi job hasil ho jae ghe .\nkarobar mein barkat ho ghe .\nghar mein itifaq o mohabbat paida ho jae ghe .\nshadi jald ho jae ghe .\nbe aulad sahb e aulad ho jain ghian\nshohar biwi mein mohabbat paida ho jae ghe .\ndushman zeer ho jain ghian .\nap ki har jaiz hajat pori ho ghe\nap ki har mushkil asan ho ghe .\nes k ilawa ap ki jan , aulad , ghar , karobar , izat aur kamyabi naqsh nade ali ki barkat se kala jadu , dushman , jinnat , nazar e bad aur har pareshani se hameesha mehfoz bhe rahain ghain . es liye har bhai ya behan ko ye naqsh apne ghar mein zaroor rakhna chahyia .\nClick Here For Naqsh Naqsh Nad e Ali


Bharat ne Kashmiri rahnuma Shabir Shah ki jaidad zabt krli ،ehlia aur 2 betion ko ghar khaali krny ka notice jari – Blog.urdu123\n( 6 October 2019 ) Srinagar (N N I) Maqbooza Kashmir mein Bharat ki tahqiqati agency Enforcement Directorate (E.D) ne all parties huriyat conference k ghair qanooni toor par harasat mein liye gay senior rahnuma Shabir Shah ki jaidad zabt krli .\nKashmir media service ki report k mutabik E D ki janib se Shabir Shah ki ehlia aur 2 betion ko jari hone wale notice mein in se Rawalpura mein in ki rehaish ga 10roz mein khaali krny ka hukum dia gya .\nShabir Shah ki ehlia Balqees Shah aur 2 betiyan Samaa Shabir aur Seher Shabir ko September k akhir mein notice jari kya gya tha .idhar National conference Party k wafd ko Maqbooza jamoon o Kashmir mein 2mha se girftar in k 2 Aahla rahnamaon se mulaqat ki ijaazat mil gai .\nHindustan Times ki report k mutabik Party Sadar Farooq Abdullah aur Naib Sadar Umer Abdullah se mulaqat riasat k da rul hakoomat Sri nagar mein hoi .wazeh rahe ke dono afraad ko Bharat ne 5 August ko Maqbooza Kashmir ki Khasoosi hasiat wapis lene k faislay k bad girftar kya tha .\nFarooq Abdullah ko Sri nagar mein in ki rehaish ga mein nazar band kya gya hai jabkay in k betay Umer Abdullah ko riasat k Guest House mein qaid hain .Farooq Abdullah aur Umer Abdullah k ilava Pipalz Democratic Party ki Sadar aur Maqbooza Kashmir ki sabiq Wazeer e Aahla Mehbooba Muftee ko bhi Bhaarti intezamiya ne zir harasat lay rakha hai .\nMaqbooza riasat ko Bharat k 5August k iqdamaat k bad se lock down ka samna hai jis k bad se Bhaarti hukomat ne muwaslaat tak risayi band kardi thi aur khitaiy mein ihtayjaj ko roknay k liye pabandian aaid kardi thien .insani haquq ki tanzeemon aur Amnesty international ne baarha Bharat se siasi qaidiyon ko raha krny aur Maqbooza Kashmir se pabandian hatany ka kaha hai .\nkaro bari shakhsiyat ko tahafzat the to mujhey bataty ‘‘tajaron ki army chief aur Wazeer e Azam se mulaqaton k bad chairman NAB ka bara ilaan


January 23, 2018 admin Wazifa For Bad Habit\nIslamic Wazifa to Make Someone Leave Bad Habits ,” Hamm sab janty han k galt admi ka injam bohat bura hota hai. Boht log kai masayl ki wja say galt rasta akhteyar kr lty han. Agr galt rasta akhteyar krny wala hmra apna hota hai to us ki takleef b hamy boht hoti. Ham chahty han wo sidy rasty pey chaly burai ka rasta chor dy. Pr kuch kr nai skty to is k lea ap ya amal kry inshaallah batka huwa sidy rasty pi wapis a jy ga .\nWazifa to Make Someone Leave Bad Habits In English\ndua to get rid of bad habits in 21 daysdua To get rid of Sins/ Bad Habitshow to get rid of bad habits in 21 daysIslamic Prayers to Make Someone Leave Bad HabitsIslamic Wazifa to Make Someone Leave Bad HabitsTaweez to Make Someone Leave Bad HabitsWazifa To get rid of Sins/ Bad HabitsWazifa to Make Someone Leave Bad HabitsWazifa to Remove Bad Habits of Husband\nPrevious Post:Shohar Ko Paane Ka Taweez\nNext Post:Taweez to Get Rid of Jinns


01-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (18-March-2018)\nKya Majlis ka Lafz Quran o Sunnat se Sabit hai ?\nIlmi o Tahqeeqi Majlis mein Aam Dawat, Jhelum Academy ka Address and Timing, Engineer Muhammad Ali Mirza ki WhatsApp Team ke Numbers, freedom of social media ?\nal salat o khair um min al naom ki hadees pe islam 360 android app mein international numbering ka mas'alah ?\nkya qadiyani ek firqa hai ya mazhab, kya qadiyani ahle sunnat ka firqa hai, mazhab, maslak, fiqah aur taqleed mein kya farq hai part 1 ?\nqadiyanion ke sawalaat ke jawab mein best kitab by ghulam mustafa zaheer ?\narabic seekhnay ka asan tarika with aamir suhail ke lectures aur quran ka tarjumah kiska parhen ?\nek qatil ne 99 qatal kiye aur taoba ke baad bakhshish ho gai jabke ek sehabi ne sirf ek chadar chori ki aur allah ne usay dozakh mein phenk dia part 1 ?\nhindu ke haan job aur zabiha aur hindu ke sath khana peena ahle kitab ya ghair muslim ke sath dosti karna, ghair muslim ka jootha khana ?\nkonsi hadees sahih hai aur konsi hadees zaeef hai ek aam admi kya kare aur kya hadees ki sharah parhna zaroori hai ?\nagar ghar wale na manen to kya larka larki wali ki ajazat ke baghair pasand ki shadi court marriage kar sakte hein, wali ki ajazat ke baghair nikah ?\nkuch bank current acount pe sarfeen ko paise detay hein kya ye sood hai, business bank al falah ?\nboorhi aurat ki iddat, talaq yafta aurat ki iddat, la taluq lapata khawind gumshuda khawind wali aurat apne shohar ka kab tak intzar kare gi, bewa aurat ka khawind ke marne par sog ki muddat kitni hai, aur ghair madkhoola jiski rukhsati nehi hui kya wo iddat kare gi ?\nkya akhrat se pehle qabar mein bhi azab ho ga ya sirf qeyamat wale din hi azab hoga part 1 ?\nqabar ke andar pakki eenten lagana, qabar peh matti ka laip karna lapai karna, qabar ki unchai hight kitni honi chahiye, aur kya khana khanay ke doran bolna guftagu karna sahi hai ?\nagar imam saktay na kare to muqtadi imam ke peechay fateha kab parhay imam waqfa nehi karta ? old moaqaf\nkya sarkari mulazmat mein gp fund pe intrust lena sood hai ?\nprize bond ki shrai haisiyat, insurrence , stock exchange ke shares khareedna sood hai, aur internet peh online karobar karna kesa ?\nek naujawan musalman islam ke liye kya roll ada kare kya kirdar ada karna chahiye ?\nitehad e ummat , allah aur nabi ki ataat mein rukawat ki waja buzurgh parasti ?\nrukhsati se pehle talaq wali aurat ki iddat aur uska haq mehar kitna hai, aur kya khula wali aurat aur ghair madkhoola talaq yafta aurat ke sath teen talaq ke baad dobara nikah ho sakta hai ?\ntazkiya nafs aur ehsan ke topic pe behtreen kitab konsi hai ?\ntehreek e ahya e deen ke liye ikhlaqiyaat aur amal e saleh ki ahmiyat bunyadi hai ya jehad zaroori hai, ek aam admi kese jehad kare aur bara jehad konsa hai ?\nnaiki ke kaamon mein doston ke sath muqabla karna reyakari hai ?\nek banday ne 99 qatal kiye lekin allah ne usay maaf kar diya halankay ye haqooq ul ibaad ka maamla tha aur jab tak banda muaaf na kare allah maaf nehi kar sakta kyu ke allah apne haqooq to muaaf kar sakta hai lekin bandon ke haqooq muaaf nehi kare ga, aur allah chahay to ek choti si naiki pe bakhshish kar de aur chahay to ek gunah pe dozakh ka azab , allah ki pakkar , part 2 ?\nmazhab ka lafz , mazhab , maslak , fiqah aur taqleed mein faraq part 2 ?\nkya sehaba quran parast thay, hum nabi saw ke muqallid hein ya muttabeh sunnat hein, islam mein shakhsiyat parasti aur kya hum nabi saw ki taqleed karte hein ?\nengineer muhammad ali mirza se phone call pe baat karne ka tarika aur research pappers mangwane ke liye usman bhai se rabta karne ka tarika aur unka phone number kya hai ?\nAllah Nabi waris kehna, Allah aur Rasool ke hawalay kehna shirk hai, taoheed ka beyan ?\nnamazi ka quran ke samnay sajda karna, qibla rukh khana kaaba ki tasweer lagana aur kursi (chair) peh baith ke quran parhna kaisa ?\nquran ki tafseer kiski parhen, tafseer ibne kaseer ya maolana maudoodi ki tafheem ul quran ?\nqabar per hath utha kar dua mangna, qabrastan jane ki duaa, marne ke baad faut shuda rishtay daron ke sath mulaqat hogi, aur qareeb ul marg logon ke zariye faut shuda mayyat ko salam bhejna kaisa yani marne ke baad falaan ko mera salam kehna ?\nkya tareekhi riwayaat ki kitaben sahih aur authentic hein jese tareekh ibne kaseer, tareekh ibne jareer imam tabri, tabqaat ibne saad, tareekh ibne khaliddoon, tareekh e damishq ibne asakar ?\nkya doctor ke kehne peh hamal zaya karwa sakte hein agar bachay ki dimaghi growth na ho rahi ho ya maan ke paith mein bacha zehni mazroor hone ki waja se abortion karwa sakte hein ?\nkalma go mushrik aur kafir mushrik mein farq , but parast mushrik aur ahle kitab se nikah aur kya sunni shia ka apas mein nikah jaiz hai ?\njinn aur insan ko allah ne apni ibadat ke liye paida kia hai to kya iska ye matlab hai ke insan sirf ibadat hi karta rahay, kya ibadat ka matlab kulli ataat total obedience hai aur ibadat mein kya kya cheezen dakhil hein, khuda ka sahih taaruf kya quran wala khuda aur hai aur india pakistan bangladesh wala khuda koi aur hai ?\njab allah ne adam ki takhleeq ki to unme apni roh phoonki is se kya murad hai kya ansan duniya mein jo amaal karta hai wo allah ki zaat ko reflect karta hai ?\nkya hazrat hussain (as) ka kata huwa sar mubarak quran parh raha tha, kya nabi saw ko dafnanay ke waqt unke hont hill rahay thay aur wo ummati ummati keh rahay thay ?\nkya islam mein khudkush hamlay jaiz hein aur kya koi aurat apni izzat bachanay ke liye khudkushi kar sakti hai ?\ntadabbur al quran ameen ahsan islahi ki tafseer kaisi hai ?\nprize bond ki sharai haisiyat part 2 ?\nkya jannat ul baqee mein dafan hone wala jannati ho jata hai baqee e gharqad, aur madinay mein maot mangnay aur madinay mein dafan hone se nabi saw ki shafaat ?\nsunnat aur hadees mein kya faraq hai ?\nali bhai aap shia ki ghaltiyan kyu nehi beyan karte aur shia ki kitabon ka post martam kyu nehi karte aur kya ahle sunnat aur ahle tashee apni apni kitabon ko mante hein ?\nkya maola ya sayyid lafz kehne se mana karne wali koi hadith sahih muslim mein mojood hai, maola lafz ka sahi matlab kya hai ?\nkya akhrat se pehle qabar mein bhi azab hoga part 2 ?