Para 05 | Quran Tube\n(Sura-Nissa Madina mai Nazil hui, is mai aikso-cheyattar (176) Aayatain hain)\n04.24 Aur (haram ki gaeen) shoher wali aurten magar woh jo tumhari milkiyat mein aajayen Allah Taalaa ney yeh ehkaam tum per farz ker diye hain aur inn aurton kay siwa aur aurten tumharay liye halal ki gaeen kay apney maal kay mehar say tum inn say nikkah kerna chahao buray kaam say bachne kay liye na kay shewat rani kay liye iss liye jin say tum faeeda uthao unhen unn ka muqarrar kiya hua mehar dey do aur mehar muqarrar ho janey kay baad tum aapas ki raza mandi say jo tey ker lo uss mein tum per koi gunah nahi be-shak Allah Taalaa ilm wala hikmat wala hai.\n04.25 Aur tum mein say jiss kissi ko aazad musalman aurton say nikkah kerney ki poori wus’at-o-taqat na ho to woh musalman londiyon say jin kay tum maalik ho (apna nikkah ker ley) Allah tumharay aemaal ko ba khoobi janney wala hai tum sab aapas mein aik hi to ho iss liye unn kay maalikon ki ijazat say unn say nikkah kerlo aur qaeeday kay mutabiq unn kay mehar unn ko do woh pak daaman hon na kay aelaaniya bad kaari kerney waliyan na khufia aashnaee kerney waliyan pus jab yeh londiyan nikkah mein aajayen phir agar woh bey hayaee ka kaam keren to unhen aadhi saza hai uss saza say jo aazad aurton ki hai. Kaneezon say nikkah ka yeh hukum tum mein say unn logon kay liye hai jinhen gunah aur takleef ka andesha ho aur tumhara zabt kerna boht behtar hai aur Allah Taalaa bara bakshney wala aur bari rehmat wala hai.\n04.26 Allah Taalaa chahata hai kay tumharay wastay khoob khol ker biyan keray aur tumhen tum say pehlay kay (nek) logon ki raah per chalaye aur tumhari tauba qabool keray aur Allah Taalaa janney wala hikmat wala hai.\n04.27 Aur Allah chahata hai kay tumhari tauba qabool keray aur jo log khuwaishaat kay pairoo hain woh chahtay hain kay tum iss say boht door hatt jao.\n04.28 Allah chahta hai kay tum say takhfeef ker dey kiyon kay insan kamzor peda kiya gaya hai.\n04.29 Aey eman walo! Apney aapas kay maal na jaeez tareeqay say mat khao magar yeh kay tumhari aapas ki raza mandi say ho khareed-o-farokht aur apney aap ko qatal na kero yaqeenan Allah Taalaa tum per nihayat meharban hai.\n04.30 Aur jo shaks yeh (na farmaniyan) sirkashi aur zulm say keray ga to un qarib hum uss ko aaga mein dakhil keren gay. Aur yeh Allah per aasan hai.\n04.31 Agar tum unn baray gunahon say bachtay raho gay jin say tum ko mana kiya jata hai to hum tumharay chotay gunah door ker den gay aur izzat aur buzrugi ki jagah dakhil keren gay.\n04.32 Aur uss cheez ki aarzoo na kero jiss kay baees Allah Taalaa ney tum mein say baaz ko baaz per buzrugi di hai. Mardon kay uss mein say hissa hai jo unhon ney kamaya aur aurton kay liye uss mein say hain jo unhon ney kamaya aur Allah Taalaa say uss ka fazal maango yaqeenan Allah her cheez ka janney wala hai.\n04.33 Maa baap ya qarabat daar jo chor maren uss kay waris hum ney her shaks kay muqarrar ker diye hain aur jin say tum ney apney haathon mohaeeda kiya hai unhen unn ka hissa do haqeeqatan Allah Taalaa her cheez per hazir hai.\n04.34 Mard aurton per haakim hain iss waja say kay Allah Taalaa ney aik ko doosray per fazilat di hai aur iss waja say kay mardon ney apney maal kharach kiye hain pus nek farman bardaar aurten khawind ki adam mojoodgi mein ba hifazat-e-elahee nigehdasht rakhen waliyan hain aur jin aurton ki na farmani aur bad dimaghi ka tumhen khof ho unhen naseehat kero aur unhen alag biostaron per chor do aur unhen maar ki saza do phir agar woh tabey daari keren to unn per koi raasta talash na kero be-shak Allah Taalaa bari bulandi aur baraee wala hai.\n04.35 Agar tumhen miyan biwi kay darmiyan aapas ki ann bann ka khof ho to aik munsif mard walon mein say aur aik aurat kay ghar walon mein say muqarrar kero agar yeh dono sulah kerana chahayen gay to Allah dono mein milaap kera dey ga yaqeenan Allah Taalaa pooray ilm wala poori khabar wala hai.\n04.36 Aur Allah Taalaa ki ibadat kero aur uss kay sath kissi ko shareek na kero aur maa baap kay sath salook-o-ehsan kero aur rishtay daron say aur yateemon say aur miskeenon say aur qarabat daar humsaya say aur ajnabi humsaya say aur pehloo kay sathi say aur raah kay musafir say aur unn say jin kay maalik tumharay haath hain (ghulam kaneez) yaqeenan Allah Taalaa takabbur kerney walon aur shekhi khoron ko pasand nahi farmata.\n04.37 Jo log khud bakheeli kertay hain aur doosron ko bhi bakheeli kerney ko kehtay hain aur Allah Taalaa ney jo apna fazal unhen dey rakha hai ussay chupa letay hain hum ney unn kafiron kay liye zillat ki maar tayyar ker rakhi hai.\n04.38 Aur jo log apna maal logon kay dikhaway kay liye kharach kertay hain aur Allah Taalaa per aur qayamat kay din per eman nahi rakhtay aur jiss ka humnasheen aur sathi shetan ho woh bad tareen sathi hai.\n04.39 Bhala unn ka kiya nuksan tha agar yeh Allah Taalaa per aur qayamat kay din per eman latay aur Allah Taalaa ney jo unhen dey rakha hai uss mein say kharach kertay Allah Taalaa unhen khoob janney wala hai.\n04.40 Be-shak Allah Taalaa aik zarra barabar zulm nahi kerta aur agar neki ho to ussay doogni ker deta hai aur khaas apney pass say boht bara sawab deta hai.\n04.41 Pus kiya haal hoga jiss waqt kay her ummat mein say aik gawah hum layen gay aur aap ko inn logon per gawah bana ker layen gay.\n04.42 Jiss roz kafir aur rasool kay na farman aarzoo keren gay kay kaash! Enhen zamin kay sath humwaar ker diya jata aur Allah Taalaa say koi baat na chupa saken gay.\n04.43 Aey eman walo! Jab tum nashay mein mast ho namaz kay qarib bhi na jao jab tak kay apni baat ko samajhney na lago aur janabat ki halat mein jab tak kay ghusul na kerlo haan agar raah chaltay guzar janey walay ho to aur baat hai aur agar tum beemar ho ya safar mein ho ya tum mein say koi qazay-e-haajat say aaya ho ya tum ney aurton say mubashirat ki ho aur tumhen pani na milay to pak mitti ka qasad kero aur apney mun aur apney haath mall lo. Be-shak Allah Taalaa moaf kerney wala bakshney wala hai.\n04.44 Kiya tum ney unhen nahi dekha? Jinhen kitab ka kuch hissa diya gaya hai woh gumrahi khareedtay hain aur chahtay hain kay tum bhi raah say bhatak jao.\n04.45 Allah Taalaa tumharay dushmanon ko khoob jannay wala hai aur Allah Taalaa ka dost hona kafi hai aur Allah Taalaa ka madadgar hona bus hai.\n04.46 Baaz yahud kalmaat ko unn ki theek jagah say hair pher ker detay hain aur kehtay hain kay hum ney suna aur na farmani ki aur sunn iss kay baghair kay tu suna jaye aur humari riyayat ker! (lekin iss kay kehney mein) apni zaban ko paich detay hain aur deen mein taana detay hain aur agar yeh log kehtay kay hum ney suna aur hum ney farmanbardari ki aur aap suniye aur humen dekhiye to yeh inn kay liye boht behtar aur nihayat hi munasib tha lekin Allah Taalaa ney inn kay kufur ki waja say enhen laanat ki hai. Pus yeh boht hi kum eman latay hain.\n04.47 Aey ehal-e-kitab! Jo kuch hum ney nazil farmaya hai jo uss ki bhi tasdeeq kerney wala hai jo tumharay pass hai iss per eman lao iss say pehlay hum chehray bigaar den aur enhen lota ker peeth ki taraf ker den ya inn per laanat bhejen jaisay hum ney haftay kay din walon per laanat ki aur hai Allah Taalaa ka kaam kiya gaya.\n04.48 Yaqeenan Allah Taalaa apney sath sahreek kiye janey ko nahi bakshta aur iss kay siwa jissay chahaye baksh deta hai aur jo Allah Taalaa kay sath shareek muqarrar keray uss ney boht bara gunah aur bohtan bandha.\n04.49 Kiya aap ney unhen nahi dekha jo apni pakeezgi aur sataeesh khud kertay hain? Bulkay Allah Taalaa jissay chahaye pakeeza kerta hai kissi per aik dhagay kay barabar zulm na kiya jaye ga.\n04.50 Dekho yeh log Allah Taalaa per kiss tarah jhoot bandhtay hain aur yeh (harkat) sareeh gunah honey kay liye kafi hai.\n04.51 Kiya aap ney unhen nahi dekha jinhen kitab ka kuch hissa mila hai? Jo butt ka aur baatil mabood ka aetiqaad rakhtay hain aur kafiron kay haq mein kehtay hain kay yeh log eman walon say ziyada raah-e-raast per hain.\n04.52 Yehi woh log hain jinhen Allah Taalaa ney laanat ki hai aur jissay Allah Taalaa laanat kerdey tu uss ka koi madadgar na paye ga.\n04.53 Kiya inn ka koi hissa saltanat mein hai? Agar aisa ho to phir yeh kissi ko aik khujoor ki guthli kay shigaaf kay barabar bhi kuch na den gay.\n04.54 Ya yeh logon say hasad kertay hain iss per jo Allah Taalaa ney apney fazal say unhen diya hai pus hum ney to aal-e-ibrahim ko kitab aur hikmat bhi di hai aur bari saltanat bhi ata farmaee hai.\n04.55 Phir inn mein say baaz ney to iss kitab ko maana aur baaz iss say ruk gaye aur jahannum ka jalana kafi hai.\n04.56 Jin logon ney humari aayaton say kufur kiya unhen hum yaqeenan aag mein daal den gay jab unn ki khaalen pakk jayen gi to hum inn kay siwa aur khaalen badal den gay takay woh azab chakhtay rahen yaqeenan Allah Taalaa ghalib hikmat wala hai.\n04.57 Aur jo log eman laye aur shaista aemaal kiye hum un qarib unhen unn jannaton mein ley jayen gay jin kay neechay nehren beh rahi hain jin mein woh hamesha hamesha rahen gay unn kay liye wahan saaf suthri biwiyan hongi aur hum unhen ghani chahaon (aur poori rahat) mein ley jayen gay.\n04.58 Allah Taalaa tumhen takeedi hukum deta hai kay amanat walon ki amanaten unhen phonchao! Aur jab logon ka faisla kero to adal-o-insaf say faisla kero! Yaqeenan woh behtar cheez hai jiss ki naseehat tumhen Allah Taalaa ker raha hai. Be-shak Allah Taalaa sunta hai dekhta hai.\n04.59 Aey eman walo! Farmanbardari kero Allah Taalaa ki aur farmanbardari kero rasool (PBUH) ki aur tum mein say ikhtiyar walon ki. Phir agar kissi cheez mein ikhtilaf kero to ussay lotao Allah Taalaa ki taraf aur rasool ki taraf agar tumhen Allah Taalaa per aur qayamat kay din per eman hai. Yeh boht behtar hai aur ba aetbaar anjam kay boht acha hai.\n04.60 Kiya aap ney unhen nahi dekha? Jin ka daawa to yeh hai kay jo kuch aap per aur jo kuch aap say pehlay utara gaya hai uss per unn ka eman hai lekin woh apney faislay ghair ullah ki taraf ley jana chahtay hain halankay unhen hukum diya gaya hai kay shetan ka inkar keren shetan to yeh chahata hai unhen behka ker door daal dey.\n04.61 Inn say jab kabhi kaha jaye kay Allah Taalaa kay nazil kerda kalaam ki aur rasoll lullah (PBUH) ki taraf aao to aap dekh len gay kay yeh munafiq aap say mun pher kay rukay jatay hain.\n04.62 Phir kiya baat hai kay jab inn per inn kay kertoot kay baees koi musibat aa parti hai to phir yeh aap kay pass aa ker Allah Taalaa ki qasmen khatay hain kay humara irada to sirf bhalaee aur mail milaap hi ka tha.\n04.63 Yeh woh log hain kay inn kay dilon ka bhed Allah Taalaa per bakhoobi roshan hai aap inn say chasham poshi kijiye enehn naseehat kertay rahiye aur enhen woh baat kahiye! Jo inn kay dilon mein ghar kerney wali ho.\n04.64 Hum ney her her rasool ko sirf iss liye bheja kay Allah Taalaa kay hukum say uss ki farmanbardari ki jaye aur agar yeh log jab enhon ney apni janon per zulm kiya tha teray pass aajatay aur Allah Taalaa say istaghfaar kertay aur rasool bhi inn kay liye istaghfaar kertay to yaqeenan yeh log Allah Taalaa ko moaf kerney wala meharban patay.\n04.65 So qasam hai teray perwerdigar ki! Yeh momin nahi ho saktay jab tak kay tamam aapas kay ikhtilaf mein aap ko haakim na maan len phir jo faisla aap inn mein ker den inn say apney dil mein kissi tarah ki tangi aur na khushi na payen aur farmanbardari kay sath qabool kerlen.\n04.66 Aur agar hum inn per yeh farz ker detay kay apni janon ko qatal ker daalo! Ya apney gharon say nikal jao! To issay inn mein say boht hi kum log baja latay aur agar yeh wohi kerne jiss ki enhen naseehat ki jati hai to yaqeenan yehi inn kay liye behtar aur boht ziyada mazbooti wala ho.\n04.67 Aur tab to enhen hum apney pass say bara sawab den.\n04.68 Aur yaqeenan enhen raah-e-raast dikha den.\n04.69 Aur jo bhi Allah Taalaa ki aur rasool (PBUH) ki farmanbardari keray woh unn logon kay sath hoga jin per Allah Taalaa ney inam kiya hai jaisay nabi aur siddique aur shaheed aur nek log yeh behtareen rafiq hain.\n04.70 Yeh fazal Allah Taalaa ki taraf say hai aur kafi hai Allah Taalaa janney wala.\n04.71 Aey musalmano! Apney bachao ka saman ley lo phir giroh giroh bann ker kooch kero ya sab kay sab ikhttay ho ker nikal kharay ho!.\n04.72 Aur yaqeenan tum mein baaz woh bhi hain jo pus-o-paish kertay hain phir agar tumhen koi nuksan hota hai wo woh kehtay hain kay Allah Taalaa ney mujh per bara fazal kiya kay mein inn kay sath mojood na tha.\n04.73 Aur agar tumhen Allah Taalaa ka koi fazal mill jaye to iss tarah kay goya tum mein inn mein dost thi hi nahi kehtay hain kaash! Mein bhi inn kay humrah hota to bari kaamyaabi ko phonchta.\n04.74 Pus jo log duniya ki zindagi ko aakhirat kay badlay baich chukay hain unhen Allah Taalaa ki raah mein jihad kerna chahaiye aur jo shaks Allah Taalaa ki raah mein jihad kertay huye shahdat paa ley ya ghalib aajaye yaqeenan hum ussay bara sawab inayat farmayen gay.\n04.75 Bhala kiya waja hai kay tum Allah ki raah mein aur inn na tawan mardon aurton aur nannhay nannhay bachon kay chutkaray kay liye jihad na kero? Jo yun duayen maang rahey hain kay aey humaray perwerdigar! Inn zalimon ki basti say humen nijat dey aur humaray pass khud apney pass say himayati muqarrar ker dey aur humaray liye khaas apney pass say madadgar bana.\n04.76 Jo log eman laye hain woh to Allah Taalaa ki raah mein jihad kertay hain aur jin logon ney kufur kiya hai woh Allah Taalaa kay siwa auron ki raah mein lartay hain. Pus tum shetan kay doston say jang kero! Yaqeen maano kay shetani heela (bilkul boda aur) sakht kamzor hai.\n04.77 Kiya tum ney unhen nahi dekha jinhen hukum kiya gaya tha kay apney haathon ko rokay rakho aur namazen parhtay raho aur zakat ada kertay raho. Phir jab unhen jihad ka hukum diya gaya to ussi waqt unn ki aik jamat logon say iss qadar darney lagi jaisay Allah Taalaa ka darr ho bulkay iss say bhi ziyada aur kehney lagay aey humaray rab! Tu ney hum per jihad kiyon farz ker diya? Kiyon humen thori si zindagi aur na jeenay di? Aap keh dijiye kay duniya ki sood mandi to boht hi kum hai aur perhezgaron kay liye aakhirat hi behtar hai aur tum per aik dhagay kay barabar bhi sitam rawa na rakha jaye ga.\n04.78 Tum jahan kahin bhi ho maut tumhen aa pakray gi go tum mazboor qilon mein ho aur gar enhen koi bhalaee milti hai to kehtay hain kay yeh Allah Taalaa ki taraf say hai aur agar koi buraee phonchti hai to to keh uthtay hain kay yeh teri taraf say hai. Enhen keh do kay yeh kuch Allah Taalaa ki taraf say hai. Enhen kiya hogaya hai kay koi baat samajhney kay bhi qarib nahi.\n04.79 Tujhay jo bhalaee milti hai Allah Taalaa ki taraf say hai aur jo buraee phonchti hai woh teray apney nafss ki taraf say hai hum ney tujhay tamam logon ko payghaam phonchaney wala bana ker bheja hai aur Allah Taalaa gawah kafi hai.\n04.80 Iss rasool (PBUH) ko jo ita’at keray ussi ney Allah Taalaa ki farmanbardari ki aur jo mun pher ley to hum ney aap ko kuch inn per nigehbaan bana ker nahi bheja.\n04.81 Yeh kehtay to hain kay ita’at hai phir jab aap kay pass say uth ker bahir nikaltay hain to inn mein ki aik jamat jo baat aap ney ya uss ney kahi hai uss kay khilaf raaton ko mashwaray kerti hai inn ki raaton ki baat cheet Allah Taalaa likh raha hai to aap inn say mun pher len aur Allah per bharosa rakhen Allah Taalaa kafi kaar saaz hai.\n04.82 Kiya yeh log quran mein ghor nahi kertay? Agar yeh Allah Taalaa kay siwa kissi aur ki taraf say hota to yaqeenan iss mein boht kuch ikhtilaf patay.\n04.83 Jahan enhen koi khabar aman ya khof ki mili enhon ney ussay mashoor kerna shuroo ker diya halankay agar yeh log issay rasool (PBUH) kay aur apney mein say aisi baaton ki teh tak phonchney walon kay hawalay ker detay to iss ki haqeeqat woh log maloom ker letay jo nateeja akhaz kertay hain aur agar Allah Taalaa ka fazal aur uss ki rehmat tum per na hoti to maddoday chand kay ilawa tum sab shetan kay pairo kaar bann jatay.\n04.84 Tu Allah Taalaa ki raah mein jihad kerta reh tujhay sirf teri zaat ki nisbat hukum diya jata hai haan eman walon ko raghbat dilata reh boht mumkin hai kay Allah Taalaa kafiron ki jang ko rok dey aur Allah Taalaa sakht qooat wala hai aur saza denay mein bhi sakht hai.\n04.85 Jo shaks kissi neki ya bhalay kaam ki sifarish keray ussay bhi uss ka kuch hissa milay ga aur jo buraee aur badi ki sifarish keray uss kay liye uss mein say aik hissa hai aur Allah Taalaa her cheez per qudrat rakhney wala hai.\n04.86 Aur jab tumhen salam kiya jaye to tum uss say acha jawab do ya unhi alfaaz ko lota do be-shak Allah Taalaa her cheez ka hisab lenay wala hai.\n04.87 Allah woh hai jiss kay siwa koi mabood (bar haq) nahi woh tum sab ko yaqeenan qayamat kay din jama keray ga jiss kay (aaney) mein koi shak nahi Allah Taalaa say ziyada sachi baat wala aur kaun hoga.\n04.88 Tumhen kiya hogaya hai? Kay munafiqon kay baray mein do giroh ho rahey ho? Unhen to unn kay aemaal ki waja say Allah Taalaa ney ondha ker diya hai. Abb kiya tum yeh mansoobay bandh rahey ho kay Allah Taalaa kay gumrah kiye huwon ko tum raah-e-raast per laa khara kero jissay Allah Taalaa raah bhula dey tu hergiz uss kay liye koi raah na paye ga.\n04.89 Inn ki chahat to yeh kay jiss tarah kay kafir woh hain tum bhi unn ki tarah kufur kerney lago aur phir sab yaksan ho jao pus jab tak yeh islam ki khatir watan na choren inn mein say kissi ko haqeeqi dost na banao phir agar yeh mun pher len to enhen pakro aur qatal kero jahan bhi yeh haath lag jayen khabardaar! Inn mein say kissi ko apna rafiq aur madadgar na samajh bethna.\n04.90 Siwaye unn kay jo uss qom say talluq rakhtay hon jin say tumhara mohaeeda ho chuka hai ya jo tumharay pass iss halat mein aayen kay tum say jang kerney say bhi tang dil hain aur apni qom say bhi jang kerney say tang dil hain aur agar Allah Taalaa chahata to enhen tum per musallat ker deta aur woh yaqeenan tum say jang kertay pus agar yeh log tum say kinara kashi ikhtiyar ker len aur tum say laraee na keren aur tumhari janib sulah ka payghaam dalen to Allah Taalaa ney tumharay liye inn per koi raah laraee ki nahi ki.\n04.91 Tum kuch aur logon ko aisa bhi pao gay jin ki (ba zahir) chahat hai kay tum say bhi aman mein rahen. Aur apni qom say bhi aman mein rahen (lekin) jab kabhi fitna angezi ki taraf lotaye jatay hain to ondhay mun iss mein daal diye jatay hain pus agar yeh log tum say kinara kashi na keren aur tum say sulah ka silsila jannbaee na keren aur apney haath na rok len to unhen pakro aur maar dalo jahan kahin bhi paa lo! Yehi woh hain jin per hum ney tumhen zahir hujjat inayat farmaee hai.\n04.92 Kissi momin ko doosray momin ka qatal ker dena zaiba nahi magar ghalati say hojaye (to aur baat hai) jo shaks kissi musalman ko bila qasad maar dalay uss per aik musalman ghulam ki gardan aazad kerna aur maqtool kay azizon ko khoon baha phonchana hai haan yeh aur baat hai kay woh log bator sadqa moaf ker denaur maqtool agar tumhari dushman qom ka ho aur ho woh musalman to sirf aik momin ghulam ki gardan aazad kerni lazmi hai. Aur agar maqtool uss qom say ho kay tum mein aur unn mein ehad-o-paymaan hai to khoon baha lazim hai jo uss kay kunbay walon ko phonchaya jaye aur aik musalman ghulam ka aazad kerna bhi (zaroori hai) pus jo na paye uss kay zimmay do maheeney kay lagataar raozay hain Allah Taalaa say bakshwaney kay liye aur Allah Taalaa bakhoobi janney wala aur hikmat wala hai.\n04.93 Aur jo koi kiss momin ko qasadan qatal ker dalay uss ki saza dozakh hai jiss mein woh hamesha rahey ga iss per Allah Taalaa ka ghazab hai issay Allah Taalaa ney laanat ki hai aur iss ka liye bara azab tayyar rakha hai.\n04.94 Aey eman walo! Jab tum Allah ki raah mein jaa rahey ho to tehqeeq ker liya kero aur jo tum say salam-alaik keray tum ussay yeh na kehdo kay tu eman wala nahi. Tum dunyawi zindagi kay asbaab ki talash mein ho to Allah Taalaa kay pass boht si ghanimaten hain. Pehlay tum bhi aisay hi thay phir Allah Taalaa ney tum per ehsan kiya lehaza tum zaroor tehqeeq-o-tafteesh ker liya kero be-shak Allah Taalaa tumahray aemaal say ba khabar hai.\n04.95 Apni janon aur maalon say Allah ki raah mein jihad kerney walay momin aur baghair uzur kay beth rehney walay momin barabar nahi apney maalon aur apni janon say jihad kerney walon ko beth rehney walon per Allah Taalaa ney darjon mein boht fazeelat dey rakhi ahi aur yun to Allah Taalaa ney her aik ko khoobi aur achai kay wada diya hai lekin mujahideen ko beth rehney walon per boht baray ajar ki fazeelat dey rakhi hai.\n04.96 Apni taraf say martabay ki bhi aur baksish ki bhi aur rehmat ki bhi aur Allah Taalaa bakshish kerney wala aur reham kerney wala hai.\n04.97 Jo log apni janon per zulm kerney walay hain jab farishtay unn ki rooh qabz kertay hain to poochtay hain tum kiss haal mein thay? Yeh jawab detay hain kay hum apni jagah kamzor aur maghloob thay. Farishtay kehtay hain kiya Allah Taalaa ki zamin kushada na thi kay tum hijrat ker jatay? Yehi log hain jin ka thikana dozakh hai aur woh phonchney ki buri jagah hai.\n04.98 Magar jo mard aurten aur bachay bey bus hain jinhen na to kissi charaa-e-kaar ki taqat aur na kiss raastay ka ilm hai.\n04.99 Boht mumkin hai kay Allah Taalaa unn say dar guzar keray Allah Taalaa dar guzar kerney wala aur moaf farmaney wala hai.\n04.100 Jo koi Allah ki raah mein watan ko choray ga woh zamin mein boht si qayam ki jagahen bhi paye ga aur kushaadgi bhi aur jo koi apney ghar say Allah Taalaa aur uss kay rasool (PBUH) ki taraf nikal khara hua phir ussay maut ney aa pakra to bhi yaqeenan uss ka ajar Allah Taalaa kay zimmay sabit hogaya aur Allah Taalaa bara bakshney wala meharban hai.\n04.101 Jab tum safar mein jaa rahey ho to tum per namazon kay qasar kerney mein koi gunah nahi agar tumhen darr ho kay kafir tumhen satayen gay yaqeenan kafir tumharay khulay dushman hain.\n04.102 Jab tum inn mein ho aur inn kay liye namaz khari kero to chahaiye kay inn ki aik jamat tumharay sath apney hathyaar liye khari ho phir jab yeh sajda ker chuken to yeh hatt ker tumharay peechay aajayen aur woh doosti jamat jiss ney namaz nahi parhi woh aajaye aur teray sath namaz ada keray aur apna bachao aur apney hathyaar liye rahey kafir chahtay hain kay kissi tarah tum apney hathyaaron aur apney saman say bey khabar ho jao to woh tum per achanak dhaawa bol den haan apney hathyaar utaar rakhney mein uss waqt tum per koi gunah nahi jab kay tumhen takleef ho ya ba waja barish kay ya ba sabab beemar hojaney kay aur apney bachao ki cheezen sath liye raho. Yaqeenan Allah Taalaa ney munkiron kay liye zillat ki maar tayyar ker rakhi hai.\n04.103 Phir jab tum namaz ada ker chuko to uthtay bethtay aur letay Allah Taalaa ka ziker kertay raho aur jab itminan pao to namaz qaeem kero! Yaqeenan namaz mominon per muqarrara waqton per farz hai.\n04.104 Inn logon ka peecha kerney say haaray dil ho ker beth na raho! Agar tumhen bey aarami hoti hai to unhen bhi tumhari tarah bey aarami hoti hai aur tum Allah Taalaa say woh umeeden rakhtay ho jo umeeden unhen nahi aur Allah Taalaa daana aur hakim hai.\n04.105 Yaqeenan hum ney tumhari taraf haq kay sath apni kitab nazil farmaee hai takay tum logon mein iss cheez kay mutabiq faisla kero jiss say Allah ney tum ko shanasa kiya hai aur khayanat kerney walon kay himayati na bano.\n04.106 Aur Allah Taalaa say bakshish maango! Be-shak Allah Taalaa baksish kerney wala meharbani kerney wala hai.\n04.107 Aur inn ki taraf say jhagra na kero jo khud apni hi khayanat kertay hain yaqeenan dagha baaz gunehgar Allah Taalaa ko acha nahi lagta.\n04.108 Woh logon say to chup jatay hain (lekin) Allah Taalaa say nahi chup saktay woh raaton kay waqt jabkay Allah ki na pasndeedah baaton kay khufia mashwaray kertay hain uss waqt bhi Allah unn kay pass hota hai unn kay tamam aemaal ko woh gheray huye hai.\n04.109 Haan to yeh ho tum log kay duniya mein tum ney inn ki himayat ki lekin Allah Taalaa kay samney qayamat kay din inn ki himayat kaun keray ga? Aur woh kaun hai jo inn ka wakeel bann ker khara ho sakay ga?\n04.110 Jo shaks koi buraee keray ya apni jaan per zulm keray phir Allah Taalaa say istaghfaar keray to woh Allah ko bakshney wala meharbani kerney wala payega.\n04.111 Aur jo gunah kerta hai uss ka bojh ussi per hai aur Allah bakhoobi janney wala aur poori hikmat wala hai.\n04.112 Aur jo shaks koi gunah ya khata ker kay kissi bey gunah kay zimmay thop dey uss ney boht bara bohtaan uthaya aur khula gunah kiya.\n04.113 Agar Allah Taalaa ka fazal-o-reham tujh per na hota to inn kay aik jamat to tujhay behkaney ka qasad ker hi liya tha magar dar asal yeh apney aap ko hi gumrah kertay hain yeh tera kuch nahi bigar saktay Allah Taalaa ney tujh per kitab-o-hikmat utari hai aur tujhay woh sikhaya hai jisay tu nahi janta tha aur Allah Taalaa ka tujh per bara bhari fazal hai.\n04.114 Inn kay aksay khufia mashwaron mein koi khair nahi haan! Bhalaee uss kay mashwaray mein hai jo kheyraat kay ya nek baat ka ya logon mein sulah keraney ka hukum keray aur jo shaks sirf Allah Taalaa ki raza mandi hasil kerney kay iraday say yeh kaam keray ussay hum yaqeenan boht bara sawab den gay.\n04.115 Jo shaks ba wajood raah-e-hidayat kay wazeh ho janey kay bhi rasool (PBUH) ka khilaf keray aur tamam mominon ki raah chor ker chalay hum ussay udhar hi mutawajja ker den gay jidhar woh khud mutawajja ho aur dozakh mein daal den gay woh phonchney ki boht hi buri jagah hai.\n04.116 Ussay Allah Taalaa qatan na bakshay ga kay uss kay sath shareek muqarrar kiya jaye haan shirk kay ilawa gunah jiss kay chahaye moaf farma deta hai aur Allah kay sath sharik kerney wala boht door ki gumrahi mein jaa para.\n04.117 Yeh to Allah Taalaa ko chor ker sirf aurton ko pukartay hain aur dar asal yeh sirf sirkash shetan ko poojtay hain.\n04.118 Jissay Allah ney laanat ki hai aur uss ney baira utahaya hai kay teray bandon mein say mein muqarrar shuda hissa ley ker rahon ga.\n04.119 Aur enhen raah say behkata rahon ga aur baatil umeeden dilata rahon ga aur enhen sikhaon ga kay janweron kay kaan cheer den aur inn say kahon ga kay Allah Taalaa ki banaee hui soorat ko bigar den suno! Jo shaks Allah ko chor ker shetan ko apna rafiq banaye ga woh sareeh nuksan mein doobay ga.\n04.120 Woh inn say zabani waday kerta rahey ga aur sabz baagh dikhata rahey ga (magar yad rakho!) shetan kay jo waday inn say hain woh sirasir fareb kaariyan hain.\n04.121 Yeh woh log hain jin ki jagah jahannum hai jahan say enhen chutkara na milay ga.\n04.122 Aur jo eman laye aur bhalay kaam keren humen unhen unn jannaton mein ley jayen gay jin kay neechay chashmay jari hain jahan yeh abad-al-abad rahen gay yeh hai Allah ka wada jo siasir sacha hai aur kaun hai jo apni baat mein Allah say ziyada sacha ho?\n04.123 Haqeeqat-e-haal na to tumhari aarzoo kay mutabiq hai aur na ehal-e-kitab ki umeedon per moqoof hai jo bura keray ga uss ki saza paye ga aur kissi ko na paye ga jo uss ki himayat-o-madad Allah kay pass ker sakay.\n04.124 Jo eman wala ho mard ho ya aurat aur woh nek aemaal keray yaqeenan aisay log jannat mein jayen gay aur khujoor ki guthli kay shigaf kay barabar bhi unn ka haq na maara jaye ga.\n04.125 Ba-aetbaar deen kay uss say acha kaun hai? Jo apney ko Allah kay tabey ker dey aur ho bhi neko kaar sath hi yaksui walay ibrahim kay deen ki pairwee ker raha ho aur ibrahim (alh-e-salam) ko Allah ney apna dost bana liya hai.\n04.126 Aasamanon aur zamin mein jo kuch hai sab Allah hi ka hai aur Allah Taalaa her cheez ko gherney wala hai.\n04.127 Aap say aurton kay baray mein hukum daryaft kertay hain aap keh dijiye! Kay khud Allah unn kay baray mein hukum dey raha hai aur quran ki woh aayaten jo tum per inn yateem larkiyon kay baray mein parhi jati hain jinhen inn ka muqarrar haq tum nahi detay aur enhen apney nikkah mein laaney ki raghbat rakhtay ho aur kamzor bachon kay baray mein aur iss baray mein kay yateemon ki kaar guzari insaf kay sath kero. Tum jo nek kaam kero bey shuba Allah ussay poori tarah janney wala hai.\n04.128 Agar kissi aurat ko apney shohar ki bad dimaghi aur bey perwahi ka khof ho to dono aapas mein jo sulah ker len uss mein kissi per koi gunah nahi. Sulah boht behtar cheez hai tama her her cheez mein shamil ker di gaee hai. Agar tum acha sulook kero aur perhezgari kero to tum jo ker rahey ho uss per Allah Taalaa poori tarah khabardaar hai.\n04.129 Tum say yeh to kabhi na ho sakay ga kay apni tamam biwiyon mein her tarah adal kero go tum iss ki kitni hi khuwaish-o-kosish ker lo iss liye bilkul hi aik ki taraf maeel ho ker doosri ko udhar latakti hui na choro aur agar tum islaah kero aur taqwa ikhtiyar kero to be-shak Allah Taalaa bari maghfirat aur rehmat wala hai.\n04.130 Aur agar miyan biwi huda hojayen to Allah Taalaa apni wusat say her aik ko bey niaz ker dey ga Allah Taalaa wusat wala hikmat wala hai.\n04.131 Zamain-o-aasamanon ki her her cheez Allah Taalaa hi ki milkiyat mein hai aur waqaee hum ney unn logon ko jo tum say pehlay kitab diye gaye thay aur tum ko bhi yehi hukum kiya hai kay Allah say dartay raho aur agar tum kufur kero to yaad rakho kay Allah kay liye hai jo kuch aasmanon mein hai aur jo kuch zamin mein hai aur Allah boht bey niaz aur tareef kiya gaya hai.\n04.132 Allah kay ikthiyar mein hain aasmanon ki sab cheezen aur zamin ki bhi aur Allah kaar saaz kafi hai.\n04.133 Agar ussay manzoor ho to aey logo! Woh tum sab ko ley jaye aur doosron ko ley aaye Allah Taalaa iss per poori qudrat rakhney wala hai.\n04.134 Jo shaks duniya ka sawab chahta ho to (yaad rakho kay) Allah Taalaa kay pass to duniya aur aakhirat (dono) ka sawab mojood hai aur Allah Taalaa boht sunney wala aur khoob dekhney wala hai.\n04.135 Aey eman walo! Adal-o-insaf per mazbooti say jamm janey walay aur khushnoodi-e-maula kay liye sachi gawahi denay walay bann jao go woh khud tumharay apney khilaf ho ya apney maa baap kay ya rishtay daar azizon kay woh shaks agar amir ho to aur faqir ho to dono kay sath Allah ko ziyada talluq hai iss liye tum khuwaish-e-nafss kay peechay parr ker insaf na chor dena aur gar tum ney kajj biyani ya pehloo tahi ki to jaan lo kay jo kuch tum kero gay Allah Taalaa poori tarah uss say ba khabar hai.\n04.136 Aey eman walo! Allah Taalaa per uss kay rasool (PBUH) per aur uss kitab per jo uss ney apney rasool (PBUH) per utari hai aur unn kitabon per jo iss say pehlay uss ney nazil farmaee hain eman lao! Jo shaks Allah Taalaa say aur uss kay farishton say aur uss ki kitabon say aur uss kay rasoolon say aur qayamat kay din say kufur keray woh to boht baray door ki gumrahi mein jaa para.\n04.137 Jin logon ney eman qabool ker kay phir kufur kiya phir eman laa ker phir kufur kiya phir apney kufur mein barh gaye Allah Taalaa yaqeenan unhen na bakshay ga aur na unhen raah-e-hidayat sujhaye ga.\n04.138 Munafiqon ko iss amar ki khabar phonca do kay unn kay liye dard naak azab yaqeeni hai.\n04.139 Jin ki yeh halat hai kay musalmanon ko chor ker kafiron ko dost banatay phirtay hain kiya unn kay pass izzat ki talash mein jatay hain? (to yaad rakhen kay) izzat to sari ki sari Allah Taalaa kay qabzay mein hai.\n04.140 Aur Allah Taalaa tumharay pass apni kitab mein yeh hukum utaar chuka hai kay tum jab kissi majlis walon ko Allah Taalaa ki aayaton kay sath kufur kertay aur mazaq uratay huye suno to uss majmay mein unn kay sath na betho! Jab tak kay woh iss kay ilawa aur baaten na kerney lagen (werna) tum bhi uss waqt unhi jaisay ho yaqeenan Allah Taalaa tamam kafiron aur sab munafiqon ko jahannum mein jama kerney wala hai.\n04.141 Yeh log tumharay anjam kaar ka intizar kertay rehtay hain phir agar tumhen Allah fatah dey to yeh kehtay hain kay kiya hum tumharay sathi nahi aur kafiron ko thora sa ghlba mill jaye to (unn say) kehtay hain kay hum tum per ghalib na aaney lagay thay aur kiya hum ney tumhen musalmanon kay haathon say na bachaya tha? Pus qayamat mein khud Allah Taalaa tumharay darmiyan faisla keray ga aur Allah Taalaa kafiron ko eman walon per hergiz raah na dey ga.\n04.142 Be-shak munafiq Allah say chaal baziyan ker rahey hain aur woh enhen iss chaal bazi ka badla denay wala hai aur jab namaz ko kharay hotay hain to bari kaahili ki halat mein kharay hotay hain sirf logon ko dikhatay hain aur yaad-e-elahee to yun hi si baraye naam kertay hain.\n04.143 Woh darmiyan mein hi moalliq dagmaga rahey hain na pooray unn ki taraf aur na sahih tor per unn ki taraf aur jisay Allah Taalaa gumrahi mein daal dey to tu uss kay liye koi raah na paye ga.\n04.144 Aey eman walo! Mominon ko chor ker kafiron ko dost na banao kiya tum yeh chahtay ho kay apney upper Allah Taalaa ki saaf hujjat qaeem kerlo.\n04.145 Munafiq to yaqeenan jahannum kay sab say neechay kay tabqay mein jayen gay na mumkin hai kay tu inn ka koi madadgar paa ley.\n04.146 Haan jo tauba ker len aur islaah ker len aur Allah Taalaa per kaamil yaqeen rakhen aur khalid Allah hi kay liye deen daari keren to yeh log mominon kay sath hain Allah Taalaa mominon ko boht bara ajar dey ga.\n04.147 Allah Taalaa tumhen saza dey ker kiya keray ga? Agar tum shukar guzari kertay raho aur ba eman raho Allah Taalaa boht qadar kerney wala aur poora ilm rakhney wala hai.\nPosted by WILLIAM | at 11:53 PM | Labels: Para 05 | Estou lendo: Para 05Tweet this! | Feed.


March 8, 2019 May 16, 2019 Roman UrduComments Off on Pyar Mohabbat aur Ishq kya hai – Mohabbat kyun hoti hai\nScience daan kehte hain ke muhabbat ka jazba kurrah arz ki har zee rooh makhlooq mein mojood hai. Jabkay tibbi mahireen ka kehna hai ke muhabbat dimagh ke aik makhsoos hissay mein runuma honay wali keemiyai tabdeeli ka naam hai. Tib yonani mein usay deewangi qarar daitay hue is ka ilaj tajweez kya gaya hai.\nIshq Mohabbat ki hudood ko phlangne ka naam hai. Ye deewangi ki aik aisi haalat hai jis mein insaan ka aqal o shaoor kaam karna chor deta hai. Is ki baad naffa o nuqsaan ki sooj boojh bhi khatam ho kar reh jati hai. Aur mashooq ko haasil karne ka khayaal zehen par har waqt haawi rehta hai.\nYe bhi padhiye : Biwi ko khush rakhnay ke tarike\nDuniya mein be shumaar khobsorat mard aur aurtain hain lekin kya wajah hai ke un sab ko chor kar koi aik dil mein bas jata hai aur hamein is se mahabbat ho jati hai. Is ki bohat se wajohaat hain. Har kisi mein koi na koi aisi ada ya sift hoti hai jo hamein mutasir kar deti hai.\nJaisay baat cheet karne ka andaaz, humdardana rawayya, muskurany ki aadat, chehray ki banawat, ghusse ka andaaz, waghera, aur is ki yahi ada ya sift hamein itni achi lagti hai ke hum sab kuch chor chhar ke is ke deewany ho jatay hain.\nWhat is mohabbat in Urdu mohabbat ki definition in Urdu, Difference between Ishq and Mohabbat in Urdu Mohabbat kya hai, Muhabbat kaise hoti hai, Ishq aur Pyar kya hai aur ye Kaise hota hai\nWhat is love in Urdu and Hindi, Pyar aur ishq mein farq, Difference between ishq and mohabbat in urdu, Mohabbat kya hoti hai answer and shayari.\nPasand ki Shadi in Islam – Love Marriage na hone ki wajohat


khanah kaaba ki chabiyan | ادبستان\nkhanah kaaba ki chabiyan Saudi Shahi khandan ke paas kyun nahi rakhi jatein? janye muqaddas tareen maqam ki chabyon ke peechay chhupi woh majzati tareekh jo aap ka bhi imaan taaza kar degii. agarchay Saudi farmaa rava ko khadmin hrmin shrifin kaha jata hai lekin dar haqeeqat khanah kaaba ki chabiyan un ke paas nahi hoten. yeh chabiyan sadiiyon se shebi khandan ke paas hain aur is ke peechay aisi kahani hai ke sun kar aap ka imaan taaza ho jaye ga. Bait ul Allah ki chabiyan is khandan ke paas is liye chali aa rahi hain ke khud Allah subhan taala ne is kaam ke liye is khandan ka intikhab kya tha aur rasool Allah ﷺ ne chabiyan un ke hawalay ki theen .\nJab 8 hjri mein musalman mapkkah ar ghalib aeye aur usay fatah kya to nabi kareem ﷺ naay khanah kaaba mein daakhil honay ki khwahish zahir ki lekin is ka darwaaza mqfal tha. Logon naay bataya ke is ki chabiyan usmaan Ibn talah ke paas hain. Usmaan Ibn talah musalmanoon ke makkah mukarmah fatah kar lainay par khaufzadah ho kar khanah kaaba ki chhat par chupay hue they. logon ke bitanay par rasool Allah ﷺ naay hazrat Ali karam Allah Wajho ko hukum diya ke usmaan se chabiyan le kar darwaaza kholo.\nJab hazrat Ali karam Allah Wijh naay usmaan se chabiyan talabb kee to is naay dainay se inkaar kar diya. Hazrat Ali karam Allah Wajho naay is ka inkaar nazar andaz kar diya aur is se chabiyan chean len aur darwaaza khol diya aur Rasool Allah ﷺ khanah kaaba ke andar daakhil ho gaye. Bait ul Allah ke andar Rasool Allah ﷺ namaz ada kar rahay they ke hazrat Jibreel (a.s) Allah ka pegham le kar aa gaye. Is waqt quran kareem ki aayat nazil hui,\nJis ka tarjuma hai ”be shak Allah aap ko hukum deta hai ke amanatain amanat walon ko pouncha do, aur jab logon ke darmain faisla karo to insaaf se faisla karo, be shak Allah aap ko achi nasiyaat karta hai, be shak Allah suneney wala aur dekhnay wala hai. Rasool Allah ﷺ ko jaisay hi Jibreel a.s. ne Allah ka yeh pegham pohanchaya unhon ne fori tor par hazrat Ali karam Allah Wajho ko hukum diya ke usmaan ke paas wapas jao aur chabiyan is ke hawalay kar do aur is se apne rawyie par mazrat karo. Jab hazrat Ali karam Allah r.a. ne ja kar usmaan Ibn talah ko chabiyan wapas kee aur un se moazrat chahi to usmaan shashdar reh gaye ke aik azeem faateh ne inhen chabiyan wapas bhijwa di hain.\nTab hazrat Ali karam Allah r.a. ne aayat kreema ke nuzool ka waqea usay sunaya aur bataya ke Allah taala ne hukum diya hai ke chabiyan usmaan ko wapas kar do. yeh sun kar usmaan Ibn talah ne foran kaha mai shahadat deta hon ke Allah aik hai aur Muhmmad ﷺ Allah ke rasool hin aur musharraf ba islam ho gaye. Hazrat usmaan Ibn talah ke islam qubool karne ke baad hazrat Jibreel a.s. wapas Rasool Allah ﷺ ke paas aeye aur chabyon ke mutaliq Allah ka hukum sunaya ke ”aaj ke baad ta-qayamat khanah kaaba ki chabiyan usmaan Ibn talah ke khandan ke paas rahen gi. “ is din ke baad se aaj taq khanah kaaba ki chabiyan isi khandan ke paas hain .


Kashish Ka Qanoon - KSARS\nChunachey Zee Rooh ya gher Zee Rooh har fard ke andar akbar salahiyet hi ijtimayee zindagi ki fehum rakhti hey. Aik bakri suraj ki hararat ko es liye mehsoos karti hey ke wo suraj shakhs akbar ki hadood mein aik dusrey sey ilhaaq rakhtey hain.agar koi insan shakhs akbar ki hadood mein feham-o-firasat na rakhta ho tu wo kisi dusri nou ke afrad ko nahin pehchaan sakta aur na es ka masraf jaan sakta hey. Jab admi ki aankh sitarah ko aik martabah dekh leti hey tu es ka hafizah sitaron ki nau ko hameshah hamesha ke liye apney andar mehfooz kar leta hey. Hafizah ko yeh salahiyet shakhs-e-akbar sey haasil hoti hey lekin jab koi insan apni nou ke kisi insan ko dekhta hey tu es ki taraf aik kashish mehsoos karta hey. Yeh kashish shakhs asgar ka khaasah hey. Yehan sey asgar maahiyat aur akbar maahiyat ki takhsees ho jati hey. Akbar maahiyat Kashish -e-Baeed ka naam hey aur asgar maahiyat Kashish-e-Qareeb ka.\nTajalli ki ro tamaam anwaa ki makhloqat mein kashish baeed ka bahami ta’luq peda karti hey. Yehi tajalli jab tanazul kar ke noor ki shakal ikhtiyaar karti hey tu kashish qareeb ban jati hey teesrey darjah mein jab yeh tajalli noor sey tanazul kar ke roshni ki surat ikhtiyaar karti hey tu aik hi nou ke do afrad ke darmiyan bahami kashish ko harkat mein laati hey.\nRuhaani duniya mein ghair iraadi harkat ka naam kashish aur iraadi harkat ka naam amal hey. Ghair iraadi tamaam harkaat shakhs-e-akbar ke iraadey sey waqey hoti hein lekin fard ki tamaam harkaat fard ke apney iraadey sey amal mein aati hain. Jahan tak nehar tasweed, tajreed aur tash’heed ke ausaaf zaat-e-insani mein harkat kartey hain. Wahan tak es ka maqam ijtimayee aur shkahs-e-akbar ka maqam hey. Albatah jahan sey nehar tazheer ka wasf harkat mein aata hey wahan sey zaat insani ka maqam infiraadi hey.\nNehar tasweed, nehar tajreed aur nehar tash’heed ki hudood harkat mein jab koi kharq e aadat pesh aati hey tu karamat kehlati hey. Jab nehar tazheer ki hadood mein harkat mein koi kharq aadat pesh aati hey tu istidraj hoti hey.\nQuran Pak mein Allah Taala ney farmaya hey اَللہُ نُوْرُ السّمٰوٰاتِ وَالْاَرْض. Es ka tazkirah pehley aa chukka hey. Es ki mazeed tashreeh yeh hey ke tamam mojoodat aik hi asal sey takhleeq hoti hain khuaw wo mojoodat bulandi ki hon ya pasti ki. Hum saakht ki tarteeb ko hasb-e-zel misaal sey waaze kar saktey hain.\nSheeshey ka aik bohat bara glob hey. Es glob ke andar dusra glob hey. Es dusrey glob ke andar aik teesra glob hey. Es teesrey glob mein harkat ka muzahirah hota hey aur yeh harkat shakal-o-surat, jism-o-maahiyat ke zariye zahoor mein aati hey. Pehla glob tasawuuf ki zubaan mein nehar tasweed ya tajalli kehlata hey. Yeh tajalli mojoodat ke har zarrey sey lamha ba lamha guzarti rehti hey taa ke es ki asal seraab hoti rahey. Dusra glob nehar tajreed ya noor kehlata hey. Yeh bhi tajalli ki tarah lamha ba lamha Kainat ke har zarrey sey guzarta rehta hey. Teesra glob nehar tashheed ya roshni ka hey. Es ka kirdaar zindagi ko barqraar rakhta hey. Chotha glob Nasma ka hey jo geso’n ka majmuaa hey. Es hi Nasma ke hajoom sey maadi shakal-o-surat aur muzahirat bantey hain, anjeel ke andar es hi cheez ko hasb-e-zel alfaz mein bayan kia gaya hey.\nAnjeel-amaal, baab no.17, Ayat:24 tu 28\nNumber1. Ayat no.24\nJis Khuda ney duniya aur es ki sab cheezon ko peda kiya Wo aasmano’n aur zameen ka Maalik ho kar haath ke banaye hoey mandiro’n mein nahin rehta.\nIs ayat mein nehar tasweed aur nehar tajreed ka bayan hey. Awal Allah Taala ki quwat-e-khalqiyat puri Kainat ke zarrey zarrey par musalat hey. Es hi quwat ke tasalut ko ruhaaniyat ki zubaan mein nehar tajreed ya noor kehtey hain. (Duniya aur es ki sab cheezon ko peda kiya…Nehar Tasweed, aasmaano’n aur zameen ka maalik ho kar…. Nehar Tajreed)\nNumber 2-Ayat No.25\nNa kisi cheez ka mohtaaj ho kar admiyon ke hathon sey khidmat leta hey kiyun ke wo tu khud hi sab ko zindagi, saans aur sab kuch deta hey.\n*Note : Allah Taala ke yeh chaaron tasalut musalsal aur mustaqil hain in\n(Zindagi Nehar Tash’heed, sab kuch Nehar Tazheer ya Nasma )\nNumber3: Nehar Tash’heed ya roshni jisey anjeel ki zubaan mein zindagi kaha gaya hey. Es ki atta ka silsilah Azal sey Abad tak jaari hey.\nNumber4: Nehar Tazheer ki ro jis ka dusra naam Nasma hey Kainat ke maadi ajsaam ko mehfooz aur mutaharik rakhti hey.\nAb hum Nasma ki salahiyaton ka tazkirah karein gey. Es tazkirah ke baaz hissey istidraj ke khusosi bayanat hain. Quran Pak se yeh bat sabit hey ke azal se Abad tak Allah Taala ka hukum nafiz hey aur Allah Taala her cheez per muheet hain\nاَلَاۤ اِنَّہُمۡ فِیۡ مِرۡیَۃٍ مِّنۡ لِّقَآءِ رَبِّہِمۡ ؕ اَلَاۤ اِنَّہٗ بِکُلِّ شَیۡءٍ مُّحِیۡطٌ\n(Sura Ha’meem sajda : para25)\nAllah Taala ke hukum ki khilaf warzi aur Allah Taala ke Ilm se kisi cheez ka bahar hona na mumkin hey. Dusrey alfaz mein Allah Taala ki taraf se aik record Ilm ka hey jo Allah Taala ki sifat hey aur aik record Allah Taala ka hukum hey jo Allah Taala ki ma’arfat hey.\nAllah Taala ki ma’arfat qadeem hey. Wo Allah Taala ki\nmein sey munqata ho jaye tu Kainat fana ho jaye gi. Wo Tasalut Khaliqiyet ka ho ya atta e Zindagi ka ho ya atta e Nasma ka.\nTashreeh: Number1, Kainat ka lashaoor, nehar tasweed.. Number2, Kainat ka shaoor, nehar tajreed. Number3, Kainat ka iradah, nehar tashheed.. Number4, Kainat ki harkat, nehar tazheer hey.\nNote: tamaam harkaat Nasma ka amal hey. Maslan aik shakhs kaheta hey “ maine khaya maine likha.” Wo yeh nahin kaheta ke merey moonh ney khaya merey haath ney likha.. Shaoori tor par Nasma hi tamaam amaal ka dawedaar hey aur buraai bhalaai ka sadoor isi sey hota hey. Es hi ki tashreeh anjeel, baab 17 ayat 27-28 mein ki gayi hey.\ntarha hamesha aur hamesha qayam rahe gi. Chunachey yeh dono’n record Allah Taala ki sifat-e-ilm aur sifat-e-hukam mein mojood hain. Sifat-e-Ilm ko “ Ilm ul qalam “Aur sifat-e-hukam ko “looh-e-mehfooz” kehtey hain. In dono’n recordo’n ki mojoodgi aisi ghaib ki duniya ka pata deti hey jis sey hamari duniya ki ibtida hoti hey. Looh-e-mehfooz ke tamaam ahkamaat basurat-e-tamsal Aalam ghaib mein mojood hain. Aur yeh ahkamaat Ilm Ilaaahi ke mutabiq tafseel ke sath Aalam-e-Nasoot yani es maadi duniya mein naazil hotey hain. Allah Taala ney Quran Pak mein farmaya hey. Mein ney har cheez ko do rukhon sey peda kiya hey. Es nazool ka aik rukh amal karaney waley yani farishtey hain aur dusra rukh amal karney wali Aalam-e-Nasoot ki makhlooq hey.\nNeharo’n ki hadood chaar Aalamo’n sey mosoom hain\nNehar tasweed ki hadood Aalam Lahoot\nNehar tajreed ki hadood Aalam-e-Jabroot\n“ taa ke Khuda ko talash karen shayid ke issey har chand wo hum sey kisi sey door nahin hey.” (Nehar Tajreed) kiyun ke “ es hi mein hum jeetey” (Nehar Tash’heed), “chaltey phirtey(Nehar Tazheer) “aur mojood hain” (Nehar Tasweed) hey.\nNote: in dono aayato’n mein bhi chaaron ne her o’n ka tazkirah hey jin mein sey aik nehar tazheer ya Nasma hey. Es hi mafhoom ko Hazoor Alhe Salato Vasalam ney مَنْ عَرَفْ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bayan faramaya hey. Jis ney apney nafs ko pehchana es ney apney Rabb ko pehchana yani sab insan ke nafs naatqah sey bilkul mutasal hey. Yehan parhney waley ke zehan mein yeh khayaal aa sakta hey ke buraai bhalaai sab ka khaaliq Allah hey. Yeh baat sahi hey. Islam es ka shahid hey lekin buraai bhalaai ka khaaliq\nNehar Tasheed ki hadood Aalam-e-Malkoot aur\nNehar Tazheer ki hadood Aalam-e-Nasoot hey.\nAalam-e-lahoot wo daairah hey jis ke andar Ilm Ilaahi ba’surat ghaib mumkin hey. Es daairah ki tajalli mein aisey lashumaar daairey hain jo khafeef tareen nuqtah sey daairah ki shakal mein tosee ikhtiyaar kar ke puri Kainat ko muheet hotey rehtey hain. Tajalli ka har nuqtah jab daairah banta hey tu pehley har nuqtah ke daairey sey bara hota hey. Tajalli ke yeh lashumaar daairey Kainat ki tamaam aslon’n ki asal hain. Hum es ghaib ka naam bartar azrooye shahood (Ghaib-ul-Ghaib) rakh saktey hain. Lashaoor ki asal tajalli ke in hi daairon sey anwaa Kainat ki aslein banti hain. Agar saari mojoodat ki salahiyatein jama ki jaein aur hum in salahiyato’n ki mahiyat ko talash karna chahein tu es talash ki intiha par tajalli ke daairey payen gey. Lekin in daairon ko sirf Rooh ki nigah dekh sakti hey jo takhleeq ki asal hey.\nJab yeh tajalli apni had sey nazool karti hey tu anwaa Kainat ki\nhoney sey Allah Taala par kisi fayl ke sadoor ki zimadari aaid nahin hoti jab ke Allah Taala ney insan ko buraai ya bhalaai karney ka ikhtiyaar diya hey. Es ki sab sey pehli misaal Hazrat Adam Alhem Salam ke liye shajar mamnuaa ke qareeb janey ki mumane’at thi. Es ka matlab yeh hua ke Allah Taala ney mumane’at karney sey pehley Hazrat Adam Alhem Salam ko yeh ikhtiyaar dey diya tha ke wo shajar manuaa ke qareb jaaein ya na jaaein. Zahir hey ke aisi surat mein buraai bhalaai ka khaaliq hona Allah Taala ka wasaf hey lekin buraai karna na karna insan ka apna ikhtiyaar hey.)*\nmaahiyat (tasawur) ban jati hey. Hum es ko aam alfaz mein lashaoor (Ghaib) keh saktey hain. Tasawuf mein aisi maahiyat ki hadood ka naam Nehar-e-Tajreed hey. Jab yeh nehar apni hado’n sey nazool karti hey tu shaoor ban jati hey. Es hi daairah shaoor ka naam Nehar Tash’heed hey. Jab Nehar Tash’heed apni hado’n sey nazool karti hey tu Aalam mehsoos ki hado’n mein daakhil ho jati hey jis ko Aalam-e-Nasoot ya maadi duniya bhi kehtey hain. Yehi harkat ka zahoor hey. Isi ko tasawuf ki zuban mein mazhar kehtey hain.\nIlm ki do qismein hain… Ilm-e-Huzoori aur Ilm-e-Husooli\nIlm Huzoori ki do qismein hain: Ghaib ul ghaib aur ghaib (Ilm ul qlam aur Ilm looh)\nIlm Husooli ki bhi do qismein hain: Ilm shaoor aur Ilm ahsaas\nIlm Huzoori Kainat ke sifaati ehsaas ka majmuaa hey. Ilm huzoori Rooh ki beydaari sey meyasar aata hey.\nIlm Husooli agarchey mehaz Rooh ki tehreekat ka natijah hey lekin es ka izhaar jism ke zariye hota hey.


sehat kharraab hona in English is sehat kharraab hona - صحت خراب ہونا - Urdu to English Translation Idiom Dictionary\nsehat kharraab hona in English\nsehat kharraab hona - صحت خراب ہونا in English means;\nWords meanings used in Sehat kharraab hona\nMeanings of the Urdu words used in sehat kharraab hona - صحت خراب ہونا are;\nJidhar say museebat aati daykho is kay insidaad ki koshish karo\nIdioms related to the words in sehat kharraab hona\nHere is a list of some of the idioms that are either related to the sehat kharraab hona or use words from this idiom.\nWhat is sehat kharraab hona meaning in English?\nWhat are the idioms related to sehat kharraab hona?\nHere are the idioms that are related to the sehat kharraab hona idiom.


achi aur meethi baaton say bohat kaam nikaltay hain in English is achi aur meethi baaton say bohat kaam nikaltay hain - اچھی اور میٹھی باتوں سے بہت کام نکلتے ہیں - Urdu to English Translation Idiom Dictionary\nachi aur meethi baaton say bohat kaam nikaltay hain in English\nachi aur meethi baaton say bohat kaam nikaltay hain - اچھی اور میٹھی باتوں سے بہت کام نکلتے ہیں in English means;\nWords meanings used in Achi aur meethi baaton say bohat kaam nikaltay hain\nMeanings of the Urdu words used in achi aur meethi baaton say bohat kaam nikaltay hain - اچھی اور میٹھی باتوں سے بہت کام نکلتے ہیں are;\nMeethi baaton say pait nahi bharta\nIdioms related to the words in achi aur meethi baaton say bohat kaam nikaltay hain\nHere is a list of some of the idioms that are either related to the achi aur meethi baaton say bohat kaam nikaltay hain or use words from this idiom.\nWhat is achi aur meethi baaton say bohat kaam nikaltay hain meaning in English?\nWhat are the idioms related to achi aur meethi baaton say bohat kaam nikaltay hain?\nHere are the idioms that are related to the achi aur meethi baaton say bohat kaam nikaltay hain idiom.


nahi rahti bay woh khobbi jahan ausmat main aya daagh in English is nahi rahti bay woh khobbi jahan ausmat main aya daagh - نہیں رہتی ہے وہ خوبی جہاں عصمت میں آیا داغ - Urdu to English Translation Idiom Dictionary\nnahi rahti bay woh khobbi jahan ausmat main aya daagh in English\nnahi rahti bay woh khobbi jahan ausmat main aya daagh - نہیں رہتی ہے وہ خوبی جہاں عصمت میں آیا داغ in English means;\nWords meanings used in Nahi rahti bay woh khobbi jahan ausmat main aya daagh\nMeanings of the Urdu words used in nahi rahti bay woh khobbi jahan ausmat main aya daagh - نہیں رہتی ہے وہ خوبی جہاں عصمت میں آیا داغ are;\ncontinence virtue chastity infallibleness pregustation عصمت Ausmat\nKam kharch baala nasheen\nIdioms related to the words in nahi rahti bay woh khobbi jahan ausmat main aya daagh\nHere is a list of some of the idioms that are either related to the nahi rahti bay woh khobbi jahan ausmat main aya daagh or use words from this idiom.\nWhat is nahi rahti bay woh khobbi jahan ausmat main aya daagh meaning in English?\nWhat are the idioms related to nahi rahti bay woh khobbi jahan ausmat main aya daagh?\nHere are the idioms that are related to the nahi rahti bay woh khobbi jahan ausmat main aya daagh idiom.


Maqbooliya.com khwab mein Shahtoot dekhna\nkhwab mein Shahtoot dekhna\nkhwab main sheereen toot khana rozi hai, aur shahtoot yaani lambe lambe siyah khatte shahtoot ka khana gham o andwa hota hai.\nhazrat ibn seereen rahmatullah alayeh ne farmaya hai ki sheereen toot mausam main khana daleel hai ki usi qadar apne kasab se rozi paega agar khwab toot ke mausam par dekhe toh be mausam se nihaayat aala hai aur agar mausam par nahin hai toh gham o andwa ki daleel hai.\nhazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki agar koi dekhe ki toot sheereen khata daleel hai ki jo un aadmi se mazdoori aur salah aur ataa paega, aur agar khwab main dekhe ki shahtoot lambe lambe kaale aur khatte khaye hain toh daleel hai ki ghamgheen aur fikra mand hoga.\nhazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main toot teen wajah par hai. awwal maal, duwwam kasab se munfaat, suwwam aurat ke liye jhagdhna.\nkhwab main shahtoot khana kasab waasa aur naafa ki daleel hai\n1. kaale shahtoot ki taabeer dananeez aur safed ki bager darahim hai.\n2. darakht shatoot sahibe maal waawla mard par dalaalat karta hai.\n3. aur kabhi shahtoot deen ki durustagi aur husne yakeen par bhi dalaalat karta hai.\n← khwab mein shakk dekhna\nkhwab mein Shahrood dekhna →


meri almaari meri humraaz - Ishq Par Zor Nahiin\nmeri almaari meri humraaz –\nSony Tv September 13, 2021 home decoration Leave a comment 204 Views\nfurniture ka khaas juz almaari har ghar ki ahem zaroorat hoti hai. khuwa aap ke bawarchi khanaay mein besh qeemat bartano ki almaari ho grocery ka zakheera karne wali ho ya wash room aur sonay ke kamron ki وارڈروب ho is ki ahmiyat se kon inkari ho ga hatta ke jooton ke riks tak hamari zaroraton ki takmeel karte hain. qeemti aur roz marrah istemaal honay walay aam jootay yahan hifazat se rakhay ja rahay hain .\nghrzik_h har woh cheez jo hamaray zair istemaal ho usay mehfooz rakhnay ke liye koi saibaan koi almaari har ghar mein mojood hoti hai .\ntarteeb o tanzeem mein madadgaar\nalmaari ko saheli kehnay ki wajah bhi tasleem karni chahiye taakay kisi saheli ki manind aap is se raaz o niaz kar satke hain. isi terhan almaari mein barray itminan se apni khaas aur aam ashya sambhaal ke rakh sakti hain jo zahir nahi hon gi .\nraaz daari se bhi rahen gi. kapray hon to un ki tarteeb o Tazaeen karti rahay rozana istemaal ke kapray aik janib rakhti jaye. inhen dho ke istri karkay rakhen gi to istemaal ke waqt aasani rahay gi. jore banaye rakhen gi to aur bhi aasani rahay gi kyunkay waqt sarmaye jitna hi qeemti hota hai .\nalmariyon ki zahiri khoubsurti\nlakri aur فارمیکا ke mitril mein khasi munfarid aur shandaar dizayng dekhnay mein aa rahi hai .\nbairooni darwazon پرشیٹس, surmai, siyahi mael surkh, akhrot ke rangon ke ilawa bhi mutadid shades aur mukhtalif khutoot mein dastyab ho rahi hain. yeh aap ki swabdid par munhasir hai ke aap kis zaviye se –apne mahol ko dilkash banati hain. kuch khawateen darwazon par khushnuma paint karwati hain aur inhen pholdar design bohat bhatay hain .\nmutadid khaanoon wali الماریاں\nchhootey barray taweel القامت khaanoon ko apni zaroorat ke mutabiq istemaal kya ja sakta hai .\njewellery ke liye daraaz bhi makhsoos honay chahiye jahan qeemti zewraat hi nahi jaedad ke kaghzat waghera bhi rakhay ja sakay. phaiyon ke liye aik choti daraaz bhi ho to kya kehnay .\nmukammal deewar se munsalik الماریاں\nخوابگاہوں ki dewaron ke aakhri suron tak almaari banwana bhi aik acha takhayyul hai. aksar log is terhan gunjaish nikaltay hain. barray gharon mein mehmanon ke bed room ki almaari mozoon rehti hai .\naaj kal master bed room chunkay raqbay mein qadray bara hota hai is liye bhi yahan aisi وارڈروبس do se teen Adad tak banwai ja sakti hain .\ntameeraat ke waqt builtin almariyon ka tasawwur\nagar ain tamirati kaam ke douran deewari الماریاں bana li jayen to yeh tasawwur bhi munasib hai. lekin dewaron mein si paich aajane ki soorat mein kamray aur almaari mein taffun bhi phialta hai .\ncheeze bhi kharab ho sakti hain. agar thos, paidaar aur kaam mustahkam hon tab hi un deewari almariyon ka rissk liya jana chahiye .\naaiine ke hamrah الماریاں\nmaazi mein bhi qad aadam aa_iinon ki Araish ko mad e nazar rakhtay hue الماریاں banai jati theen aur tenu atraaf munaqash kaam aur dil aawez design banaye jatay thay. aaj kal jadeed usloob ikhtiyar karte hue dizayng mein qadray tabdeeli aa chuki hai .\naa_iinon se roshni ka inikaas khobsorat tasawwur paish karta hai .\nbachon ki الماریاں\nchildren art se mutaliq ya Araish bhi kam bhali nahi lgtin. bachon ke kamray ka furniture shokh rangon se muzayyan hota hai. koshish honi chahiye ke –apne bachon ko bharpoor, tawana aur un ki Umar ke mutabiq talismati kashish rakhnay walay furniture se saja kamrah diya jaye. yak masht nah sahi magar rafta rafta un ke kamron ko bachon ki umangon bhara kamrah bana den .\nis kamray mein hamein bachon ke kapron, jooton, kitabon, khilonon aur chadoroon تولیوں waghera ko hifazat se rakhnay ke liye almariyon mein gunjaish darkaar hoti hai. bachon ke sath aik aasani yahi rehti hai ke barhti Umar ke sath un ke kapron ke size mukhtalif ho jatay hain ab jis ghar mein oopar taley ke bhai ya behnain nah hon wahan kapray bohat der tak kaar amad nahi rehtay. is terhan nai cheezon ki jagah banti hai .\nkoshish yahi karen ke bachon mein falahi kamon ki tehreek parwan charrhey aur yeh khud apni وارڈروب saaf karen aur chhootey ho jane ya bad waza honay walay malbosaat ko alehda kar den .\nslaydng doors wali الماریاں\njis ghar mein kamray chhootey hon to pehli koshish yeh honi chahiye ke phela sun-hwa wasee tar furniture nah khareeda jaye. jab bhi الماریاں banwanay ki zaroorat paish aaye ya kharidi jayen to slaydng walay پٹوں ki الماریاں len .\nyeh jagah bhi kam گھیرتی hain khobsorat bhi nazar aati hain .\njin almariyon ke nichale khaanoon mein jootay rakhay jatay hain koshish kijiyej ke ghar lout kar saaf khushk kapray se un jooton ko har taraf se saaf karkay almaari mein rakha jaye. naye aur qeemti jooton ko un ke dabon hi mein rakhen Albata شاپرز aur plastic ki theliyan allag kar di jayen. jin afraad ke peeron se bo anay ka masla ho un ke jootay almaari mein nah rakhay jayen ya inhen dhoop mein rakh kar khushk kya jaye magar saaye hi mein inhen rakhen .\nوارڈروب frishnr ( freshener ) har almaari mein khuwa chamray aur sardiyoon ke kapron ki almaari ho ya roz marrah istemaal ke kapron ki, yeh kapron aur almaari ko taffun se bhi mehfooz rakhtay hain .\ngeelay kapron ko kabhi teh laga ke almaari mein nah rakhen aur akhbaari kaghaz bhi nah bchhayin. bichenay ke liye brown kaghaz hi munasib intikhab hota hai .


Duniya ki Mohabbat - Roman Urdu\nMay 11, 2019 May 15, 2019 Roman UrduComments Off on Duniya ki Mohabbat\nHadees mubarikah mein hai ke “Duniya ki mohabbat har burai ki jarr hai”. Asal masla yeh hai ke dil se duniya ki mohabbat nikal jaye. Duniya ki mohabbat Allah taala ke zikar se nikalti hai, is liye kaha gaya hai ke kasrat se zikar karo, warna aaj kal saaray dil duniya ki mohabbat mein chuur aur isi wajah se pareshan hain.\nJab dunya ki mohabbat dil o damagh par chhaa jati hai to phir barray hon ya chhootey, bas maamla yeh hota hai ke royie ka farq hota hai. Aaj kal har aik hi chahay barray se bara ameer aadmi ho ya mamooli darjaa ka aadmi ho, sab ka dil o damagh bas pesey main doba huwa hai.\nIsi liye Aap sale Allah aleh wasallam ney farmaya ke “Deen mein apne se oopar walay ko dekho aur duniya mein apne se neechay walay ko dekho”.\nAgar duniya ke baray mein apne se oopar walay ko dekho ge to Allah taala ki nemat ki naqadri karo ge. Aksar maamla ulta hai. Deen mein to hum neechay walay ko dekhte hain, arrey woh bhi to namaz nahi parhte, woh bhi to taraveeh nahi parhte.\nArrey! Woh nahi parhte to tum padho, is mein apne se neechay walay ko dekhen ge aur duniya ke maamla mein oopar walay ko dekhen ge ke falan motor se chal raha hai, is ka ghar ban gaya hai aur aap abhi tak kothari mein reh rahay hain, is ka nateeja yeh hota hai ke khud bhi pareshan aur dosray bhi pareshan, is tarah harwakt pareshan rahay ga aur nah jaane kin kin amraaz mein mubtala rahay ga.\nIs liye achoon ki sohbat mein jab aadmi rehta hai to is ka dil achha ho jata hai. Duniya ki mohabbat nikal jati hai aur Allah wala wohi hai jis ke dil mein duniya ki mohabbat nah ho. Yeh Allah walon ki nishani hai. Jhoot nah boltaa ho, namaz ki pabandi karta ho, yeh mouti mouti alamaat hain, is liye pehchanana asan hai.\nYe bhi parhen: Aqeeda e Khatam e Nabuwat\nSab se pehlay dekh len ke jhoot to nahi boltaa, namaz ki pabandi karta hai aur teesri cheez apni khwahish ke chakkar mein to nahi para rehta hai. Khana, kapra, paisa. Bas isi ki fikar ya shohrat o namwari ki.\nAllah ke jo naik bande hotay hain un ko paisa ki parwa nahi hoti, sonay ka dala aur matti ka theekara dono barabar ho jatay hain. Paisa un ke paas aata hai, lekin sab baant dete hain, nah shohrat ke liye bhagtay hain, nah namwari ki trkibin karte hain. Bas Allah ke naik bundon ki sohbat ki fikar karni chahiye.\nAur isi sohbat ki barkatoon ke liye hamara poora nizaam ijtimaiyat ke sath marboot kar diya gaya hai, kyun ke ijtima mein har shakhs ko dosray se faida pohanchana hai, is ijtimaiyat ki aik achi shakal namaz bajmaat hai, sab namaz parhnay walay hain, sab Masha Allah, Allah walay hain, is ka faida aik dosray ko pohanchana hai.\nNamaz sab sath mein parhte hain, is mein sohbat ka faida hota hai aur isi tarah jab hajj karte hain to aik sath rehne ka faida hota hai, isi liye hamari har cheez ijtimaiyat ke sath rakhi gayi hai.\nRoza aik sath rakhna hai, isi tarah aik sath rehne ka hukum hai, jab achay logon ke sath hum milein ge, chalein ge to hamaray andar bhi achhai peda hogi. Allah taala hum sab ko sahih sohbat ataa farmaiye.\nAik momin ki shaan yeh hai ke is ka moashara aur mahol chahay jitna bhi kharab ho magar woh neki aur khirke kamon mein sabqat kere woh itna buland kardar aur ba-himat ho ke usay mukhalif mahol mutazalzal nah kar sakay, woh apne andar kisi aisi kamzoree ko jagah nah day jis ke sabab mukhalif usay apna shikaar bana sakay.\nZurori hai ke banda-e-momin duniya ki mohabbat, be ja takallufaat aur khwahisaat ki kasrat ko dil se nikaal kar sada zindagi guzaray, aisa shakhs muashray ke liye be had mufeed aur qoum vmlt ke liye bohat kar amad hota hai.\nJo kaam bhi woh karta hai, is mein is ki niyat khalis hoti hai, woh zaati mafaad se bala tar ho kar be-los khidmat injaam ditahe. Allah taala aisay mukhlis bundon se bohat khush hota hai aur unhein kamyabion se hum kanar karta hai.\nIs ke bar aks agransan duniya ki mohabbat mein mubtala aur iski lzton ka shedai ho jaye to is ke andar kamzoori aa jati hai jwas ki himmat aur hosla ko pasat kar deti hai, woh apne mission par qaim nahi reh paata.\nDhere dhere woh Allah taala ka nafarman hojatahe, is ki izzat e nafs fana ho jati hai aur aik achay insaan ki hesiyat se is ki pehchan khatam ho jati hai. Log uskay qareeb bhi jana pasand nahi karte hatta ke woh insaaniyat ke adna maqam se bhi gir jata hai.\nJab insaan duniya ka garweedah ho jata he to woh andha ho kar reh jata hai, usay acha bura kuch sujhai nahi deta, is ka dil pathar ki tarah sakht ho jata hai.\nUsay apne mafaad ke ilawa kisi se koi sarokaar nahi rehta. Woh aish o aashaish ki is duldul mein aisa phansta hai ke phir is se niklana is ke liye mushkil ho jata hai. Jo moot ki yad usay is duldul se nikaal sakti thi magar usay woh faramosh kar deta hai.\nNote: Agar aap ko yeh tehreer achi lagi hai to aap ka haq banta hai ke is post ko apne doston ke sath social media par share kiya jaye, ta-kay un ki bhi behtar tor par rehnumai ho sake.


Rasm E Hina Ke Dilfareeb Malbosaat Clothing Tips For Women - Bidadari Salju\nmausam sarma ke jane ke baad mausam mein aik Khushgawar tabdeeli ajati hai lehaza is mausam mein shadion ka aaghaz ho jata hai is munasbat se agar usay shadion ka mausam kaha jaye to ghalat nah ho ga. kyunkay aajkal hum dekhte hain ke har taraf shadi ki ronaqai nazar aa rahi hain agarchay corona s o pays par amal bhi kya ja raha hai lekin sath hi rang baranghay malbosaat pehnay khawateen aur bachiyan shadi bayah ke function ko chaar chaand laga rahi hoti hain .\naur shadi ke function mein agar rasam hina ki taqreeb ho to malbosaat ki aisi kehkashan nazar aati hai ke nazar nahi ٹھرتی kyunkay shadi bayah ki rasomaat mein rasam hina ko khaas ahmiyat haasil hai. larkiyan is rasam ke liye khaas tor par tayyariyan karti hain. nah sirf rasam hina ki dulhan balkay is ki saheliyan aur deegar Iqareb khawateen bhi is rasam ke liye khusoosi malbosaat tayyar karwati hain .\nmashriqi malbosaat mein chorrie daar pajama aur lambi فراک ko khaas ahmiyat haasil hai .\nمایوں ki taqrebaat mein khobsorat karhai se muzayyan chorrie daar pajama aur فراک paazeb ke bajtay saaz ke sath aik munfarid andaaz paish karte hain .\nmukhtalif qasmon ke khobsorat rangon par mushtamil malbosaat se rasam hina ko dilkash banaya ja sakta hai. long فراک ka fashion bhi khasa maqbool hai aur fashion industry mein har jagah long فراک ka fashion nazar aata hai. mehndi par pehnay jane walay malbosaat mein long فراک ka intikhab kya ja sakta hai .\nlehngay bhi مایوں ki dulhan ke husn ko chaar chaand laganay ke liye behtareen intikhab hain. jaali daar kameez aur un ke گھیروں par jama waar aur mukhtalif qisam ki pattiyan laga kar lehngay ki shirt ko sajaya jata hai. is ke ilawa jama waar karhai se muzayyan jaali ke lehngay mein apni khoubsurti ke sabab tawajah ka markaz bantay hain. is ke ilawa’ مایوں ke liye peela rang aaj ke daur mein khasa boring lagey ga’ ya’ mehndi ki taqreeb ke liye peela aur hara nahi, kuch naya kharedo’ .\nyeh woh jumlay hain jo aaj kal rasam hina ke malbosaat ki kharidari par aap bhi –apne ird gird aksar sunthee hon gi. kyunkay aik daur tha jab مایوں ke liye peelay rang ke ilawa kisi aur rang ka intikhab nahi kya jata tha lekin ab is rang mein deegar rangon ki ameezash ne rasam hina ki taqreeb ko khasa mutasir kin bana diya hai .\nrasam hina ki dulhan ko saadgi se tayyar karwana guzray daur ki baatein theen aaj kal dulhan apni mehndi par bohat ihtimaam se tayyar hoti hai .\nwoh peelay rang ke ilawa orange, laal, hara, hatta ke pink colour ke sath tayyar karwaya gaya khobsorat libaas Zaib tan karti hai. isi terhan dulhan ke make up mein paich, pink aur rozi orange shades ki lip stick trained ka hissa hain aayi make up ke liye meet colour ko Shamer ke sath istemaal kya ja raha hai. agar aap bhi is khobsorat taqreeb ka hissa ban’nay ja rahi hain, jis ki har larki ko khwahish hoti hai aur is ke baray mein pareshan hain ke kya pehnein aur kaisa make up karwaen kyunkay is article ke aayidyaz aap ki mehndi ki taqreeb ko mazeed yadgar bana satke hain .\nmukhtalif rangon par mushtamil lambi فراک\nmashriqi malbosaat ki baat ki jaye to chorrie daar pajama aur فراک ko khaas ahmiyat haasil hai. مایوں ki taqrebaat mein khaas tor par khobsorat karhai se muzayyan chorrie daar pajama aur lambi فراکس tayyar karwai jati hai. فراک ke liye kisi aik rang ke bajaye mukhtalif rangon ka intikhab kya jata hai. designer aisi فراک ke nichale ghairay ke liye aam tor par فلورل print ya فلورل style ایمبرائیڈری ka intikhab karte hain .\nyeh فراک jahan aap ke culture ki akkaasi kere gi, wahein aap ki naazuk shakhsiyat par bhi khoob jche gi .\naaj kal short فراک ka fashion khasa maqbool hai. malik ke tamam Maroof fashion designers stylish tarz ki short فراک tayyar kar rahay hain. jis terhan garmi ke mausam mein malbosaat ke liye aap ne yaqeenan short فراک ka intikhab kya ho ga, isi terhan mehndi par pehnay jane walay malbosaat ke liye bhi short فراک ka intikhab kya ja sakta hai .\nyeh فراک aam فراک ke muqablay mein ziyada bhaari karhai aur dupattay par gota kanari ke sath tayyar karwai jati hai, jin ke liye aam tor par silk pants ka intikhab kya jata hai. short فراک پیپلم style mein ho ya pencil traozr ya phir tulip shlwar ke sath, aap ke liye perfect mehndi lُk ban sakta hai. taham aisay malbosaat kharedtay waqt apni rangat aur jasamat ko mad e nazar rakhen taakay durust libaas ka intikhab kar saken .\nlehngay, baarat ke liye hi nahi مایوں mehndi ke function ke liye bhi dlhnon ka intikhab ban’nay lagey hain. jaali ki qmizin aur un ke گھیروں par jama waar aur mukhtalif qisam ki pattiyan laga kar lehngay ki shirt ko sajaya jata hai. is ke ilawa un dinon khobsorat jama waar karhai se muzayyan jaali ke lehngay bhi مایوں ki dlhnon ki tawajah ka markaz ban’nay ke baais kaafi trained mein hain .\ngreen ایمبرائیڈڈ Karta aur shlwar\njee haan! چونکیے nahi, ایمبرائیڈڈ shlwar aur qamizoon ka function aik baar phir lout aaya hai. fashion designers dlhnon ke liye shlwar kameez ko riwayati libaas ke tor par muntakhib karte hain. dheela dhala aur harey rang ka khobsorat ایمبرائیڈڈ Karta aur golden ایمبرائیڈڈ shlwar mehndi ke libaas ke tor par kisi bhi dulhan ki chuka chond mein izafah kar dete hain .\ndeedaa Zaib مایوں میکسی ya گاو\nfashion ki dildada khawateen libaas ke liye میکسی ko lazim tasawwur karti hain. taqrebaat mein is ki khoubsurti pahannay walay ko aik munfarid andaaz bakhshti hai. مایوں ki taqreeb ke liye میکسی ya jama waar گاون ka intikhab aap ki shakhsiyat ko numaya kar dainay ke liye kaafi hai .\nمایوں گاون ke liye khawateen mein pista rang khasa trained mein hai. bhaari karhai se tayyar kya gaya شیفون ka گاون مایوں ki dulhan ki sajh dhaj ko aik nirala andaaz deta hai .\nفلورل print ya فلورل ایمبرائیڈری is baras ka maqbool trained hai. aroosi malbosaat ke ilawa mehndi ke libaas ki tayari mein bhi 3D flwr taknik istemaal ki ja rahi hai .\nun libaas par patharon ka kaam bhi kya ja raha hai. شیفون, آرکنڈی aur tissue par فلورل ایمبرائیڈری ka fashion bhi inn hai. aap chahain to –apne mehndi ke libaas ke liye فلورل lehngay ka intikhab ba aasani kar sakti hain. فلورل print peela, hara aur pink samait tamam qisam ke rangon ke sath be had jche ga .\nlong shirt aur gharara\nlong shirt ke sath gharara style aik perfect مایوں lick ban sakta hai .\nagar aap مایوں ke liye multi colours ke bajaye kisi khobsorat rang ke libaas ki talaash mein hain to ghararay ke mutaliq sochen. yeh style multi colours ke bajaye kisi aik rang par ziyada suit karta hai. rasam hina ki taqreeb jo khoubsurti, glamour, armaan aur phoolon ki khushbu –apne andaaz se bikhearti hai. woh dulhan ban’nay wali har larki ke dil ki aawaz hoti hai. isi liye woh un taqrebaat ko apni zindagi ke Hussain tareen lamhaat mein se aik گردانتی hai aur chahti hai ke is rasam mein kisi qisam ki kami nah reh jaye. to phir aap bhi un khobsorat stylish malbosaat mein se kisi aik ka –apne liye intikhab kiijiye aur is rasam ko yadgar banayiyae .


dua for permanent | naade ali dua for permanent | Naade Ali - Urdu Wazaif\nDua for Permanent job Wazifa\nTaweez for Permanent job\nDua for Permanent job yani naade ali ki barkat se ap sirf 7 din mein Allah ki rehmat se achi nokri hasil kar saktain سکتے hain . Dua Naade Ali sharif ka wazifa be had asan aur kamyab tareen mana jata hai aur esi wazifa ki barkat se Allah ki zaat ne beshumar بے شمار afrad k liye rizq k gaibi غیبی wasile وسیلے paida پیدا farmaein فرمائیں hain . yad rahe k Naade Ali ka wazifa zindagi me ap ko sirf 1 bar hi karna parta hai . agr ap ko iss wazifa me kamyabi hasil ho gye tu nokri , rizq aur dolat k hawale se ap ko kabhi pareshani ka samna nahi kar paray gha .\nLahaza agr ap Permanent job jaldi hasil karna chahtay hain tu Dua for Permanent job yani naade ali ka wazifa sirf 7 din kar lain . Insha Allah Permanent job hasil karne k hawalay se ap ko ap ki sooch se bhe zaida barkat hasil hon ghay .\nPermanent job hasil karne k liye Dua Naade Ali sharif ka wazifa sirf 7 din kar lain . Insha Allah 7 din me ap ko Permanent job hasil hone k liye asbab paida ho jain ghay .\nDua nad-e-Ali ka wird karnay key liya ap ny jumarat جمعرات ya jumma جمعہ key din Isha ke namaz key bad awal o akhir 7-7 martaba darood-e-pak zikir krain or darmain درمیان main ap aik martaba مرتبہsurah jumma سورہ جمعہ , das (10) martaba darood-e-ibrahimi or 110 martaba dua nad-e-ali muhabat sy zikir krain .\nyeh wird ap ney 7 din tak jari rakhna hain.\nIn 7 dino key doran دوران ap astaghfar استغفار or darood-o-salam ki kasrat کثرت kartay rahain.\n7 dino key bad ap rozana 10 martaba darood-e-ibrahmi or 7 martaba dua nad-e-ali parhny پڑھنے ka mamool معمول bana بنا lein لیں .\ninshallah yeh wazifa kernay say na sirf ap ko ap ke pasand key mutabik مطابق achi nokri jald hasil ho jay ge bulkay بلکہ esi wazifa ke barkat say tangdasti تنگدستی , gurbat غربت , qarz قرض or muflasi مفلسی kabi کبھی bi ap key ghar ka rukah رخ no ker sakay gay.\nPermanent job hasil karne ka powerful taweez Naqsh Isme Azam hai . agr bayan بیان kia کیا ghia گیا wazifa kisi waja وجہ say ap na ker sakain سکیں to Permanent job jald hasil karnay key liya ap astana sey Qurani Naqsh Isme manghva منگواء kr apnay pas rakh lain ya apnay ghar main pak jaga per rakh dain.\ninshallah Naqsh Isme Azam key arabi naqsh ke barkat sey Allah ke zaat ap ko nasirf achi nokri jald atta عطاء farma dain gay balkay بلکہ es nokri main ap ko hamisha ہمیشہ tarakki ترقی bhi milti ملتی rahy gi.\nes key allawa علاوہ ye naqsh gurbat غربت , tangdasti تنگدستی , qaraz قرض , nazar bad, jadu or dushman دشمن ka bey had powerful tor bhe hai.\nlahaza har fard ko chahiya چاہیے k wo yeh arabi naqsh apnay ghar main zaroor rakhay.


Important urdu mcqs for Public Service Commission Exam – PUBLIC SERVICE COMMISSION & OTHER TESTS INFORMATION IN PAKISTAN\nTag: Important urdu mcqs for Public Service Commission Exam\n29-“Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?\n1) Maayar kis kay tanqeedi mazameen ka majmooa hay?\na) Mumtaz Sheerin b) Dr Syed Abdullah c) Saadat hasan manto\n2) Saatt Samandar Paar kis ka safar naama hey ?\na) Akhtar Mamoonka b) Mustansir Hussain Tarrar c) Begam Akhtar Riaz Hussain\n3)Chhand Chehra Sitara Aankhain Kis ka Sheri Majmuaa hey ?\na)Naasir Kazmi b) N.M Rashid c) ubaid Ullah Aleem\n4) Rad-e-Amal kis Naqad key tanqeedi mazameen ka majmooa hey?\na) Muhammad Ali Siddiqi b) Shahzad Manzar c)Dr.Jamil Jalbi\n5) Ahmed Nadeem Qasmi kay zair Idarat kon sa adbi jareeda asar-hazar tak shaya hota raha hey ?\na) Auraaq b) Funoon c) Aayenda\n6) Daakya aur julaha kis Pakistani adeeb ka taza navel hay?\na)Mustansir Hussain Tarrar b)Anees Nagi c) Shoukat Sidiqi\n7) Harf-e-Baryab kis shaiyar ka majmua-e-kalam hey ?\na) Ahmed Faraz b) Iftikhar Arif c) Dr.Wazir Agha\n8) Intizar Hussain ki Kitab Chiragoon Ka Dhoowan sanf kay lihaz say kya hey?\na) Navel b) Afsana c) khud Navisht\n9) Tamana Baitab kis adeeb ki khud navisht hay ?\na) Dr.Rashid Amjad b) Dr. Wazir Agha c) Dr. Saleem Akhtar\n10) Adbi Jareeda Roshnai Karachi kay Editor ka kya naam hey ?\na) Naseem Durani b) Muhammu Wajid c)Ahmed Zain Uddin\naamon ki tareef mein masnavi kis ne likhi?\nMeer ki aik Masnavi ka unwaan____hai\nBaal e jibreel k ibtadaai safhay per sirf aik shaer hai,jisay Allama Iqbal ne “Bhartar hari se Mansoob kia hai,ye shayir kis daur ka hai?\nKhakim ba’dehan mein khaakon ki tadaad?\nShab e rafta mein nazmen aur ghazlen___unwaanat k tehat likhi gayi hain.\nMeer taqi Meer ki shaayiri k kitnay deewan hain?\nHafeez k shahnama ki kitni jildain hain?\nMusaddas mein Haali ne musalmano k____ka ziker kia hai\nSar e waadi e seena Faiz ka kon sa majmooa hai?\n“Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?\nSar e waadi e seena mein faiz ki shayiri 1965 se____tak hai.\nAhmad Naseem Qasmi k afsanay____pas manzer ki akkasi kertay hain\nManzil e shab ka talluq kis sinf se hai?\nFaiz ki shayiri____shaiyiri hai\nchand ham aser mash’hoor adeebon k____hain\n_____k kalam mein tasavuff,falsafa aur science bhi hai\n______shaa’ir,afsana nigaar aur naqqad\n_____Bang e dara ki nazm hai\nMushtaq Ahmad yousafi ki tanz o mizaah ki____kutab hain\nDeewan e Ghalib ki pehli ghazal ka matla’a?\nurdu ka pahla ghazal go shair: wali dakni\nhafeez ki nazmian:raqasa,abi to mein jawan hun.\n1. Novel “Udaas Naslain” ko 50 abwaab or ——- hisson me taqseen kiya gaya hai.\n7. Chacha chhakan ka mazahiya kirdaar kis ki takhleeq hai?\n9. Ye kis shair ne kaha hai k: “kehtay hain aglay zamanay me koi meer bhi tha”\n11. “barq girti hai to becharay musalmano par” ye kis shair ne kaha hai?\n14. kis shair ki nazm ka ye pehla misrah hai: “mohabbat aisa darya hai”\n16. “isharaat-e-tanqeed” ka moallif kon hai?\n17. Iqbal ki nazm “iblees ki majlis-e-shoorah” kis majmooa-e-kalaaam me hai?\n1. Dakkan me urdu ka nazarya kis ne paish kiya?\n2. Urdu me adverb ko kya kehtay hain?\n3. “Liye” ki durust imla konsi hai?\njis k neechay 2 nuqtay hon aur ooper hamza na ho.\n4. Urdu me pehli taba zaad dastaan konsi hai?\n5. Fort William college kay pehlay principal kon thay?\n6. “Masnavi Zehar Ishq” kis ki tasneef hai?\n7. “Masjid Qartaba” Allama Iqbal kay kis majmooay me shamil hai?\n8. “Khutbat-e-Iqbal” ka sab se pehla tarjuma kis ne kiya?\n9. “Kulyaat-e-Meer” ka pehla edition kis ne shaya kiya?\n10. “Is nazm me” kis ki ki kitab hai?\n11. “Hasan Kooza Gar” kis ki nazm hai?\n12. “Takhleeqi Amal” ka musannif kon hai?\n13. “Nimrat-ul-Kamal” kis ki tasneef hai?\n14. “Musafir in London” kis ka safar nama hai?\n15. “Hujjat-ul-Islam ka kirdar Nazeer Ahmed ne kis novel me paish kiya hai?\nIbn ul Waqt\n16. “Maa’khaz” kis ka shairi majmooa hai?\n17. “Kulyaat-e-Yagana ka murattib kon hai?\n18. “Teesray darjay ka musafir” kis ka tanqeedi majmooa hai?\n19. “Gard-e-Rah kis ki khud nawisht hai?\nAkhter Hussain Raye Poori\n20. “Tanqeed ki azadi” kis ka tanqeedi majmooa hai?\nTags: Important urdu mcqs for Public Service Commission Exam


jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa in English is jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa - جِس کی زندہ ہوتے ہوۓ قدر نہیں اس کا مرنے پر رنج کیسا - Urdu to English Translation Idiom Dictionary\njiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa in English\njiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa - جِس کی زندہ ہوتے ہوۓ قدر نہیں اس کا مرنے پر رنج کیسا in English means;\nWords meanings used in Jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa\nMeanings of the Urdu words used in jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa - جِس کی زندہ ہوتے ہوۓ قدر نہیں اس کا مرنے پر رنج کیسا are;\nIdioms related to the words in jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa\nHere is a list of some of the idioms that are either related to the jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa or use words from this idiom.\nWhat is jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa meaning in English?\nWhat are the idioms related to jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa?\nHere are the idioms that are related to the jiss ki zinda hotay howe qadar nahi is ka marne par runj kaisa idiom.


Eid Me Mami Ki Chudai – Desi Maal Indian Sex Stories\nEid Me Mam\ni Ki Chudai Mera naam Ali hai ,mai 26 saal ka hoon aur Lahore may rehta hoon. Yeh kahani, jo mai biyaan karnay jaa raha hon, aik sacha waqiya hai jo meray aur meri Maami k darmiyaan paish aya.\nMaami ki height, buhat zayada nahi, 5 feet hogi. Ankhain choti hain magar aik khaas kisam ki chamak hai unnmay. Kaalay lambay baal jo qamar tak atay hain aur naram darmayana sa jisam, na moti na patli. Haan, aap ussay gutha hua jisam keh saktay hain. Gujarati Mami Ke Sath Mummy Bhi Mil Gai gujarati adult story\nAik din mainay faisla kia k yeh pata lagaon k maami chahti kya hain , kya woh satisfied hain ya waqayee mujhko signal deti phirti hain kyun k subah may jab bhi mai unnkay ghar jaata tha who kabhi bhi meray saamnay dupatta nahi leti thi aur na he apni deep galay wali kameez say nazar atti hui lakeer k chupanay ki kooshish karti thi. Inn sab waqiyaat ko yaad kar k mainay yahi andaza lagaya k shayad maami sexually satisfied nahi hain aur shayad woh mujhsay kuch chahti hain jab he to woh mujhsay baatein kartay huay smile karti hain aur ajeeb nazroon say dekhti hain aur na he meray samnay apnay jisam ko chupati hain. Baji ki Party Chudaai\nKhair, iss choti Eid pe mainay faisla kia k maami ki asli neeyat kya hai yeh pata laga k rahonga . Eid ki nimaaz parh k annay k baad jab mai ghar aya to sab say milnay k baad maami k ghar unnsay EID milnay chala gaya. Woh white kameez aur choori daar pajama pehan k tayar bethi hui thi, uss waqt maamo aur unkay bachay meray ghar may sab say eid mil rahay thay. Mujhay dekhtay he maami sofay say uthi aur garam joshi say eid mubarak kehtay huay mujhay galay laga liya. Unkay mammay meri chest pe touch huay to mainay maami ki peeth pe hath rakh k aur garam joshi say unnko apnay sath lagaya jiss say unnkay maamay kaafi zorr say meri chest pe aa k dabb gayee aur sath he mai apna hath maami ki peeth pe phairta hua neechay tak ley gaya aur halka sa unnki Ass pe hath laga k chorr diya. (yeh sab takreeban 5 say 8 second k bheej may hua, jo kisi bhi dekhnay walay ko yehi lagta k maami apnay bhanjay say eid mil rahi hai) khair, meray zorr say daba k galay milnay ka nateeja yeh hua k maami nay hug kartay sath he mujhay chora aur meri taraf dekha jaisay hairaan hon phir ek dumm cheek pe kiss kia , jab woh cheek pe kiss kar rahi thi to mainay cheek usski taraf hilayee jiss say usski kiss halki si meray lip pe hoo gayee. Maami uss waqt kuch nahi boli aur bas pyaar kar k mujhay sheer khurma daal k denay k liay dining table pe chali gayee.\nUss din k baad mai aglay 2 din maami say na mil saka. Eid ki chutiyaan khatam hoo gayeen , mammo office chalay gayee aur bachay school. Takreeban subah 12 bajay k kareeb mai maami ki taraf gaya, maami kitchen may thi aur apnay liay kuch bana rahi thi. Mainay jaa k maami ko kaha k maami ghar pe koi bhi nahi hai aur mainay naashta bhi nahi kiya aap mujhay naashta bana dein. Maami nashta bananay lagg gayee aur mai unnkay paas khara unnsay baatein karta raha. Table pe naashta laatay huay maami say tray may say plate girr gaye aur neechay farash (floor) pe saara anda (egg) girr gaya. Mai uss waqt table per bilkul saamnay betha apnay naashtay ka intezaar kar raha tha.\nMaami nay dubara poocha k sach sach batao aisay mujhay kyun dekh rahay thay, unnkay chehray pe halki si smile thi shayad who mera pareeshani say laal surkh chehra dekh kar maza le rahi thi. Mai Aaaaaa aaaaaa kar k jawab sochnay laga to maami boli chup raho kuch mat bolo aur meri pant ki taraf ishaara kartay huay bola k jao bathroom jao aur apni yeh halat theek kar k aoo. Mai forun bathroom ki taraf bhaag gaya aur takreeban 5 min baad bathroom say yeh sochtay huay bahir nikla k , Ali aaj mauka hai … thodi si himmat kar lo.\nMai aa kar phir dinning table pe beth gaya , maami aa k meray saamnay bethi aur plate meri taraf kartay huay boli k yeh lo naashta karo. Mai beghair kuch bolay naashta karnay laga, meri nazrein plate may garri hui thi , ek dum jo mainay maami ki taraf nazrein utha kar dekha to wo apna angootha apnay daanton may dabayee meri taraf ajeeb nazroon say dekhi jaa rahi thi. Mainay poocha k kya hua maami to woh boli k mai soch rahi hoon k tum to meray jisam ko aisay bhooki nazroon say dekh rahay thay jaisay iss say pehlay tumnay kabhi kisi aur larki may yeh sab kuch dekha he na ho. Mai bay ikhtiyaar bol parra k haan aaj tak kisi larki k aisay nahi dekhay na kuch kiya hai. Maami hass parri aur kaha k haan tumhari haalat say pata chal raha tha aisay jungliyon ki tarhaan dekh rahay thay jaisay tumhara naashta plate may nahi mai hoon. Mai ek dumm bola haan to nashtay may mai doodh zaroor peeta hon aur aap doodh nahi layee thi aur sath he maami nay zorr ka kehka lagaya aur boli k baray he shaitaan ho tum, thehro tumharay liay doodh laati hoon. Mai samajh gaya k maami nay green signal dey diya hai.\nMaami nay meray hathon pe apnay hath rakhay jaisay churana chahti hon aur boli k Ali kya kar rahay ho choro mujhay lekin mainay apnay bazoon may ussay aur zorr say jakkar liya aur usskay kandhay aur neck pe chotay chotay kisses karta chala gaya aur usskay kaan may bola k “Maami !! mujhay eidi do , aaj mujhay meri eidi chahiyee”. Who baybass ho gayee aur apna hath peechay say meri gardun pay phaira aur baalon may hath phairnay laggi, mainay aur zayada shiddat aur intensity say ussko choomnay laga. Maami nay apni gurdan morri aur meray sarr ko puch kia aur apnay honton pay meray hont rakhwa diay. Mai usskay pait pe hath phairnay laga aur meri zabaan usskay mu k andar chali gayee aur woh apnay mu say mera mu lagaye meri zabaan ko choosnay lagg gayee.\nKuch dair usskay mammay choosnay k baad mai ahista ahista usskay baaki jisam per apnay hoont aur geeli zabaan phairnay laga. Ahista ahista neechay aur neechay kisses karta hua jata gaya aur maami ankhain bandh kiay meray baloon may apni ungliyaan phairnay laggi. Mai usskay jisam ko choomta choomta usskay pait per aa gaya aur ghutnoon pay beth k apni left cheek uskay pait say laga kar usskay qamar say jakkar liya. Woh thoda simmti … aur phir mainay usskay belly button pe kisses karnay shuro kiay … usskay belly button may apni zabaan ki tip daali to jaisay ussko current laga ho. Who baychain jal bin machli ki tarhan tarapnay laggi aur mai apni zabaan usskay belly button may phairta gaya aur woh Mmmmmmmmmm mmmmmmmmmm ki halki awaazein nikalnay lagg gayee. Mai phir bhi na ruka to ussnay apnay hath meray sirr k uppar rakh k mujhay neechay dhakailna shuro kar diya … neechay push karti gayee aur sath bolti jaati thi “Ohhh Aliii ,,,,, Mmmmmmmmmmm … Bas naa ufffff”\nAbb mainay usski qamar pe hath rakha aur ahista say usski shalwaar pakar k neechay ki taraf kheench kar utaarni shuro kar di. Abb maami bilkul hosh ko bethi thi , ussnay naa mujhay roknay ki kooshish ki aur na he kuch boli bas ankhain bandh kar k fridge say take laga kar mujhay EIDI denay k liay khari rahi. Mai jahan jahan say usski shalwar utaarta jaata wahan wahan pe usskay nangay badan ko choomta jaata jis say who aur garam hoti chali gayee aur ussnay baaki ki shalwaar khud he jaldi say utarwa di. Mainay usski left taang ko ghutnay ki jagah say pakar kar thoda sa uthaya …to wo boli k kya kar rahay ho mai usski taraf dekh k muskuraya aur usski taang thodi si utha k khol k usski moti moti thighs pe kisses karnay laga … usski inner thighs pehlay he halki halki si geeli mehsoos hui mujhay aur thandi bhi, mainay ussko geelay geelay kisses karnay shuro kar diay aur sath sath usski thighs ko thoda thoda choosta bhi gaya. Mai ahista ahista usski choot ki taraf kisses karta hua barhta gaya aur woh bilkul baybuss khari mazay leti rahi. Jab usski phudi k paas mai kisses karta karta buhat qareeb pauhanch gaya to achanak rukk gaya aur sharata say usski taraf dekhnay lag gaya. woh thodi awazaar ho k boli k abb mat ruko … kyun rukk gayee …. Aur mai usski taangain choomta hua khara ho gaya.\nMainay usskay hontoon pay kiss kiya aur ussko apni gode may utha liya aur bola “Maami aap thak gayee hongi, chalein aapko utha k bistar tak ley jaon” woh yeh sunn k muskurayee aur apnay hath meray galay may daal diay aur mai apni maami ko nanga utha k bistar tak ley gaya aur unko bistar pe lita diya. Maami aik dumm uthi aur boli k idher aoo aur meri shirt utaar k apnay nangay mammay meri nangi chest pe laga k daba diay aur mujhay pooray mu pay kisses karnay laggi. Phir boli “mujhay to nanga kar diya hai tumnay badmaash , abb mujhay dikhao jo pant may chupa rakha hai jo mujhay uss waqt dekh k buhat uchal raha tha” yeh bol k maami nay meri belt kholi aur button khol k jeans gira di … aur meray white underwear ko dekh k muskuranay laggi aur woh bhi utaar diya. Mera LUN cobra saanp ki tarhaan bahir nikla aur poora khara ho gaya. meray topay pe hulki hulki cum laggi hui thi aur who chamak raha tha. Maami nay mera laura dekh k bay ikhtiyaar bola “hayeeeeeee itna mota” aur sath he apnay hath may pakar liya. Unnka laura pakarnay ki dair thi mujhay laga jaisay meri cum abhi nikal jayeegi. Mainay kaha “maami chorr do meri nikal jayeegi” maami nay smile kiya aur ussko aur zorr say rub karna shuro kar diya … bas phir kya tha aik fawaray ki tarhan meri cum aik minute k andar andar may he choot gayee aur saari cum maami k hath, baazoo aur mammay pe girri. Maami meri taraf dekh kar muskurayee aur boli … fikar mat karo .. pehli dafa may aisay he hota hai. Meri cum to nikal gayee lekin laura ussi tarhan ka ussi tarhaan khara raha aur hard. Maami nay sath he paray sofay per apnay dupattay say apnay bazoon hath aur boobs say meri cum saaf ki aur phir apna dupatta meray lun pay lapait k usskay uppar say bhi saari cum saaf kar di.\nPhir maami bed pay lait gayee aur mujhay kheinch kar apnay he uppar lita liya aur meray jisam say lippat gayee , mainay apni body unkay jisam say ahista ahista malni shuro ko aur sath sath laitay huay unnki neck aur boobs pe kisses karta chala gaya aur woh meri qamar aur peeth per apnay hath phairti rahi … aur phir apni dono taangain hawa may uthayein aur meri qamar k sath lapait di …aur boli keh “Ali , ghusao meray andar ,, abb apna daalo aur jitni Eidi wasool karni hai kar lo” Mainay apna Lun daalnay ki kooshish ki magar woh usski phudi may ghusa he nahi aur phir Maami nay khud mera lun pakar k apni choot may dalwaya … usskay baad to jaisay mai Jannat may tha aur Jannat may apni kisi hoor ko choodh raha tha. Mujhay nahi pata k mainay apni maami ki kitni dair chudai ki laikin pehlay cum nikal jaanay ki wajah say mera stamina barh gaya tha aur lun kaafi dair tak beghair cum kiay chodhta raha.


IslamWorld.pk - The Religion of Peace - Page 56 of 57 - Islamic Wazaif, Daily Hadees, Videos, Quran, Audio, islam Question answers, Bayans, Naats, Noble Places, islami wazaif, Hajj, Madina live, islamic articles and many more\nRizq main izafa aur silla e rehmi\nMuhammad Hammad kazmi 2013/10/07\nRizq main izafa aur silla e rehmi hazrat Ans bin malik r.a say rawayiat hai kay maine rasool ALLAH p.b.u.h ko farmatay huyay suna kay jo apnay rizq main wusat ya umer main darazi chahay to usay chayiye kay wo sila e rehmi keray. (sahih bukhari) apnay rishte daroon say acha salook karna aur un say taluq qaim rkhna chahay …\nGharoor aur Takabur ka ilag. hazrat abu huraira r.a say rawaiyat hai kay hazur pak p.b.u.h nay farmaya kay sawar paidal chalnay walay aur chalnay wala baithnay walay ko aur kam tadad ziada tadad waloon ko salam kerain. (bukhari) Gharoor aur takabaur insan ko kamiyab nahi honay daitay isi liye hamain in ahadees main takabur aur gharoor ka ilag btaya gya …\nSamajdar Admi wo hai jo apna muhasba keray\nSamajdar Admi wo hai jo apna muhasba keray. Hazur pak p.b.u.h nay farmaya samjhdar admi wo hai jo apnay aap ka muhasba keray aur marnay kay bad ki zindagi keliye naik aamaal keray aur bewakoof wo hai jo apnay nafs ko aarzooun kay tabay ker day aur ALLAH say bari bari arzoooun ki umeed rkhay. (Tirmazi) is hadees main insan …\nDunia per azaab\nALLAH kay rasool p.b.u.h nay irshad farmaya jab maal e ghanimat ko dolat, amanat ko ghanimat , zakat ko tawaan smjha jaye, dunia kamanay keliye ilm hasil kia jaye, mard apni biwi ki farmanbardari keray aur maa ki nafarmani keray , apnay dost ko kareb keray aur bap ko door keray, masjidoon main awazain buland honay lgain , kabilay ka …\nkis janwar ki qurbani makrooh hai. hazrat ALI r.a say rawaiyat hai k ay hazur pak p.b.u.h nay hamain hukam dia kay ham qurbani kay jawar ki aank aur kaan achi tarha daikh lain takay ismain koi nuks na ho. aur h amain farmaya kay ham us jawar ki qurbani na karain jiskay kaan agli tarf say ya pichli tarf …\nGhost ka pasand hona\nGhost ka pasand hona. abu ubaida bin jarah R.a kehtay hain kay main nay hazur pak p.b.u.h keliye handi pakai, choonkay aaqa e namdar p.b.u.h ko bong (taang , payay) ka ghost ziada pasand tha isliye main nay aik bong paish ki. phir hazur pak p.b.u.h nay dosri talab farmai.main nay dosri paish ki. phir hazur pak p.b.u.h nay teesri …\nShifaat ki basharat\nShifaat ki basharat. hazur pak p.b.u.h nay irshad farmaya jo shaks subho sham mujh per dus dus bar darood shareef parhay ga baroz e qayamat meri shifaat usay phunch kay rhay gi. is hadees mai wazay tor par daikha ja skta hai kay darood shareef parhnay ki kitni barkat hoti hai. jo insan darood pak parhta hai to qayamat kay …\njannat ki basharat ashra e mubashira\njannat ki basharat ashra e mubashira. Hazur pak p.b.u.h ka farman hai kay abu bakar R.a jannati hain , hazrat umer r.a jannati hain , hazrat usman r.a jannati hain , hazrat ALI r.a jannati hain. talah jannati hain , zubair jannati hain, abdul rehman bin aoof jannati hain, saad jannati hain , saeed jannati hain , abu ubaida bin …\nMomin ki ankhoon kay ansoo aur ALLAH ki rehmat\nMomin ki ankhoon kay ansoo. hazrat muhammad p.b.u.h nay farmaya jis momin ki aankhon say ALLAH azwajal kay khof say ansoo nikal atay hain agarche makhi kay sir kay barabar bhi hoon , phir wo ansoo uskay chehray kay zahiri hisay tak phunchain to ALLAH pak usay jahanam per haram k er daita hai. is hadees say wazay tor par …\nye dil bhi thaktay hain isi tarha jis tarha badan thaktay hain lehaza jab aisa ho to unkeliye latif hakeemana jumlay talash kero. burdbar ko uski burdbari ka pehla iwaz ye milta hai kay log jehalat dikhanay walay kay khilaf us kay tarafdar ho jatay hain. Burdbar ko apni burdbari ka pehla iwaz ye milta hai kay log jihalat dikhanay …\nAkalmand agar khamosh rhay\nakalmand agar khamosh rhay to qudrat e ilahi main fiker kerta hai aur jab nazar utha ker daikhay to ibrat hasil kerta hai. (hazrat ali r.a). khamoshi main hi rahat hai. koi insan jitna ziada khamosh rehta hai us main sunanay ki salaheeyat utni hi ziada hoti hai. isi liye kaha gya hai kay aqalmand insan jab khamosh rehta hai …\nTeen Log Teen cheezon say mehroom hotay hain\nTeen log teen chezoon say mehroom rhain gay. gusay wala darust faislay say , jhoota izat say aur jaldbaaz kamiyabi say. Hazrat Ali r.a kay qaul to waisay bhi baki tamam aqwaal kay imam hain. aur inkay alfaz main barkat hi barkat hoti hai. jaisa kay hamaray pyaray hazrat ALI r.a nay farmaya hai kay 3 log aisay hain jo …\nDil ka Taala jab khul jata hai to..\nLarkay ka Aqiqa\nGheebat zana say bhi ziada sangeen hai


aag pani aur sipaahi jald hee apnay liye rah bina letay hain in English is aag pani aur sipaahi jald hee apnay liye rah bina letay hain - آگ پانی اور سپاہی جلد ہی اپنے لیے راہ بنا لیتے ہیں - Urdu to English Translation Idiom Dictionary\naag pani aur sipaahi jald hee apnay liye rah bina letay hain in English\naag pani aur sipaahi jald hee apnay liye rah bina letay hain - آگ پانی اور سپاہی جلد ہی اپنے لیے راہ بنا لیتے ہیں in English means;\nWords meanings used in Aag pani aur sipaahi jald hee apnay liye rah bina letay hain\nMeanings of the Urdu words used in aag pani aur sipaahi jald hee apnay liye rah bina letay hain - آگ پانی اور سپاہی جلد ہی اپنے لیے راہ بنا لیتے ہیں are;\ngallant galoot gendarme police sepoy sepoys soldier soldieress warrior سپاہی sipaahi\nShiddat say ya taizi say\nIdioms related to the words in aag pani aur sipaahi jald hee apnay liye rah bina letay hain\nHere is a list of some of the idioms that are either related to the aag pani aur sipaahi jald hee apnay liye rah bina letay hain or use words from this idiom.\nWhat is aag pani aur sipaahi jald hee apnay liye rah bina letay hain meaning in English?\nWhat are the idioms related to aag pani aur sipaahi jald hee apnay liye rah bina letay hain?\nHere are the idioms that are related to the aag pani aur sipaahi jald hee apnay liye rah bina letay hain idiom.


kamzoor ko sab say dabna parhta bay in English is kamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے - Urdu to English Translation Idiom Dictionary\nkamzoor ko sab say dabna parhta bay in English\nkamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے in English means;\nWords meanings used in Kamzoor ko sab say dabna parhta bay\nMeanings of the Urdu words used in kamzoor ko sab say dabna parhta bay - کمزور کو سب سے دبنا پڑتا ہے are;\ncondescend cringe دبنا dabna\nIdioms related to the words in kamzoor ko sab say dabna parhta bay\nHere is a list of some of the idioms that are either related to the kamzoor ko sab say dabna parhta bay or use words from this idiom.\nWhat is kamzoor ko sab say dabna parhta bay meaning in English?\nWhat are the idioms related to kamzoor ko sab say dabna parhta bay?\nHere are the idioms that are related to the kamzoor ko sab say dabna parhta bay idiom.


har chamaknay wali cheez sona nahi hoti in English is har chamaknay wali cheez sona nahi hoti - ہر چمکنے والی چیز سونا نہیں ہوتی - Urdu to English Translation Idiom Dictionary\nhar chamaknay wali cheez sona nahi hoti in English\nhar chamaknay wali cheez sona nahi hoti - ہر چمکنے والی چیز سونا نہیں ہوتی in English means;\nWords meanings used in Har chamaknay wali cheez sona nahi hoti\nMeanings of the Urdu words used in har chamaknay wali cheez sona nahi hoti - ہر چمکنے والی چیز سونا نہیں ہوتی are;\nIdioms related to the words in har chamaknay wali cheez sona nahi hoti\nHere is a list of some of the idioms that are either related to the har chamaknay wali cheez sona nahi hoti or use words from this idiom.\nWhat is har chamaknay wali cheez sona nahi hoti meaning in English?\nWhat are the idioms related to har chamaknay wali cheez sona nahi hoti?\nHere are the idioms that are related to the har chamaknay wali cheez sona nahi hoti idiom.