The establishment of the Public Service Integrity and Corruption control unit under the Public Service Office is imperative as it marked the seriousness and commitment of the Government of Kiribati to combat corruption domestically and also as part of its contribution to the international community in the global fight against corruption.\n- To strive towards building a public service that actively despise corruption.\n- To promote the principles of the UNCAC (Kiribati party to it since 2013) and\n- To promote the ethical values of transparency, accountability and Integrity as a means of curbing corruption across.\n- To enforce legislations & policies related to anti-corruption.\n- Our mandate is centrally to combat and prevent corruption and economic crime through the creation of preventive measures and standards, educational awareness programs and enforcement of law.\n2016 Government Policy (KIR)\n(2nd Meeting of the 11th Parliament – 25th April to 10th May, 2016)\nTe Tibiika ae ko Karineaki ma kaain abam\nTe Tia Moti ae Rietata ma kaain abam\nTe Kauoman ni Beretitenti ma kaain abam\nMinita n te Kaebineti ma kaain abami\nTaan Tei aika kam Karineaki ma kain abami\nTaan Tei Mai Abatera\nIruwa aika kam Rine\nAo ai bon kaain Kiribati nikabane n taabo aike kama mena iai\nN aran ara Uea are Iesu ao Kam Na Bane Ni Mauri\nI mwain ae I waaki nako, ao I a rimoa n kakaitaua Te Atua ae mwaka n te maeu ao te marurung ae e teimatoa nakoira ni kabane, ao n ana babaire I aon bitakin te kairiri ao te waaki n Tautaeka are e a kabobongaaki raoi rinanon bwanaaia kaain Kiribati n 9 Maati 2016. I a kaaitau naba nakoia naake a tia n kaira te waaki inanon ririki aika a tia n nako man te moan kainaomata, ma aron aia tobwa ake a tia ni uarokoa Kiribati nakon te maneka are e a roko inanona ngkai. Ao n am kariaia te Tiibika, ao tia anga baira n uboubo nakoia taan kairiri aikai.\nImwain ae I wakinako riki ao nna bubuti bwa tina kainababu teuana te miniti n ururing ibukiia Tautian Aotiteria ma Nutiran ao naake a tia n anga maiuia ibukin karekean te rau n te aonnaba.\nI kukurei ni kawenea nako matami ara Motinnano ngai ma kaain te Kaebineti ao kaain au bwatei ae Tobwaan Kiribati. Te koaua ae rangi ni kakawaki bon karakaan te kabwaia, te mweraoi ao te kukurei nakoia ara botanaomata.\nTe Motinnano aio, a mwaiti kanoana ao are e na riki bwa ana bwai ni mwakuri Te Tautaeka inanon te aua n ririki aika i mwaira. Ti tobwaia ao ti karikirakea, a tei ba ara motto ke ara kibun taeka ake ana riki bwa bween waara, marurungira ao korakorara ni karaoi tabera aika a mwaiti ao aki bebete ibukin te botanaomata. E kakawaki te ikarebai n te waaki ao te tobwa raoi irouia taan kairiri n te waaki n Tautaeka ae e aanaki n te itiaki, te riai ao te koaua.\nTE TAUTAEKA AE E AANAKI N TE RIAI (GOVERNANCE)\nTina bane n kakatonga bwa Kiribati bon te aba ae rau, te aba ae e atatai-aomata ao te aba ae e korakora iai ao man bwabwainaki n taai nako te katei ni karinerine ao te katei ae e aanaki n te riai ao te tangira.\nNgaia are tina kamatoa nakoimi ara botanaomata bwa tina kakaonimaki n kakawenei imatan ami Auti Ni Maungatabu aron wakinan ao kakoroan nanon ara waaki n kairiri. Bwa aio te Auti ae kam rineia kaina ao aio te Auti are ngaia taan tirobaea ao taan kakaeti ara waaki ibukimi ara botanaomata.\nTiaki ti ngaia ma ngkana iai memeren taian Tua ma taian Kaetieti aike ngaia aika ana kanakoraoa aron ara kairiri, ao tina ikarekebai ngaira ma ngkami bwa tina katamaroai ao man kamatoai bwa tina kona iai ngaira ami taan kairiri n motikaki taekara ngkana ti waaki inanon te aki riai ao te babakanikawai. Ngaira taan karaoa ae e riai ao ngaira taan katea te banna ae e tamaroa ae e aanaki n te onimaki. N irekereke ma aio ao iai te kataratara ibukin kanakoraoan kaniwangaia taan Tia Moti ngkai ngaia angatain kamatoan ao karaoan nanon taian Tua ma Kaetieti.\nI kukurei naba n taekinna bwa ae ti waaki ngkai n kamatebwaia Tuan te Aroaro ibukia Taan Kairiri (Leadership Code) are e na reke bwa kaetan waaki nakon te riai ma te kantaninga bwa e na kona n maroroakinaki kanoana nakon te Auti ni Maungatabu are imwin aio. Iai te iango bwa e na kawaekoaki ni kateaki ana komete te Auti n Tei ae te Anti Corruption, are e na ibuobuoki n kakaei rongorongoia taan kairiri ake a tia ni bakataea ao ni burakiakona kaubwain te botanaomata n itera aika a kakaokoro.\nI a tabeka bwanaau n te tai aio nakoimi ara taan mwakuri n te Tautaeka. E rangi n kakawaki tibangami ibukiia ara botanaomata. E aki kona ni bane te makuri ae tamaroa ibukin tobwaan kainanon te botanaomata. Tia bane n karin angira n te tai aio ao man kaakea tauan inaomatara ao man karaoi ara beku nakon are iaon te kabanea n tamaroa, bwa akea tian ao tokin te tamaroa ao ngaira taan katea te banna ae tina kaotiira iai bwa ti taua ma nanora nakon tibwangara ao ti beku mwaka ibukin tobwaan kainanoia ara botanaomata.\nTOBWAAN KAUBWAIN KIRIBATI AIKA A KAKAWAKI\nE kakawaki bwa e na tobwaaki raoi kaubwain Kiribati n aekaia nako ibukin karikirakean te maiu raoi ao kauarerekean te maiu ni kainnano ao ni kakaokoroaki. E kakawaki naba bwa ana iai te rikirake n te kaubwai, ao bon taben te Tautaeka tobwakin raoi kaubain Kiribati n aekaia nako n aron te ika ma kaubwaira mai taari, te ununiki ma kaubwain aon te aba, ao ai ara botanaomata aika a rangi ni kakawaki n te aro ae ana teimatoa.\nTe rikirake n te Kaubwai (GDP Growth)\nE na kekeiaki Te Tautaeka ni karikirakea kaubwain te aba (GDP growth) are e na ibuobuoki ni kaitara rikiraken boon te maeu (inflation), te botanaomata (population growth) ao te aki mwakuri (unemployment). Ni kaineti ma rikiraken te kaubwai (GDP growth), ao e kakawaki ae e na karababaki aron uakoraan te rikirake, tiaki n ti taraa te kaubai are e kabooaki n te mwane (economic) ma n tarai naba iteran kaubwaira ake aki kabooaki n te mwane n aron te katei (social) ma te otabwanin (environmental). Are nanona bwa e na kaungaaki te rikirake ae e ikarebai ibukin uaiakinan te rikirake ae e na teimatoa (inclusive growth for sustainable development).\nE na katamaroaki kantokan bwaai n te aro bwa ana akea te kakaokoroaki, ao n reitaki naba ma karaian kaako. E na kaungaaki te karikirake ae kakeaan te angabwai (tax free zones) n tabo ake ana kabirimwaka te rikirake, ao te karaobwai man kaubwain abara ao ake a kona naba n reke mai tinaniku.\nE na kamaitaki riki karekean mane ni buoka ao ni katamaroaki tararuia iaan tuan te mwane, ao ai uana naba ma te mwane ni mwakuri bwa e riai ni kabonganaki raoi ni buoka kainnanon te I-Kiribati ao ni kaungai karikirake aika a bongana ibukin karakaan te kabwaia.\nE na karababaki riki anga n karekemwane ibukin kanakoraoan taben te Tautaeka n aron taian tiaati aika riai man te kibakiba n ara karawa. E na katamaroaki tararuan ao karikirakean te mwane n tania n te aro bwa e na kona n ibuobuoki nakon te botanaomata ae ngkai ao n aki aonikaia naba te roro ae na roko.\nKaubwain abara ae te ika n reitaki ma kaubwai mai tari\nAbara ae Kiribati e bon rangi ni bubura ana marawa ni kabotauaki ma buburan abara. Ngaira kaain Kiribati ti kakabaiaki ba ti anganaki te tibanga ae moan te kakawaki are taan tararua te marawa ae bubura ma marina (custodian) are inanona are te ika ao aekan kaubaira riki ake a kona n reke mai taari. Kaubaira riki ae te ika boni ngaia oin maiura ao a riai ngkanne n tararuaki ao ni karikirakeaki raoi ibukin kabatiaan ara karekemwane ao ara tania ni maeu ibukia ara botanaomata.\nE korakora ana iango te Tautaeka aio n uarorokoa te I Kiribati ba e na kona ni bon akawa oin ara ika, ao man kateimatoa raoiroin ara ika ma marin taari are ana kona ni maketenaki boni i abara ikai ao i tinaniku naba. Kakoroan bukin aio, ao te Tautaeka e kaungaia tani karikirake ao bitineti n te akawa mani kakorakora riki ana buoka nakoia te botanaomata ibukin katauraoan bwaai n akawa ma rabakau n akawa, ao anga ni kateimatoan raoiroin te ika are e kona n rianako iai aron ana karekemane te tia akawa.\nTaan karikirake mai tinaniku a katikaki nanoia nakon abara ae Kiribati ibukin marin abara ae tiraua ae te ika ni marawa. E tauraoi Te Tautaeka ni kaungai rokoia taan karikirake aikai iaan karikirakean riki taabo ni karaoi ika I abara ikai ba ngaia ae e na buoka riki aron te kammakuri nakoia ara roron rikirake ae a tabe n rikirake. A na aki ti makuri n aron karaoan te ika ma a na rikirake naba rabakauia iaon aron karaoan bwaai ni makuri ma bwaai ni karao ika. Ara taakete bwa Kiribati e na kinaaki ae ngaia naba te aba teuana n te Betebeke ae ana ika e oro naba raoiroina ma kangkangina.\nTi na karikirakea naba aron kabobongan ara matabaiawa irouia kaibuken tinaniku ba a na kona n roko ni kannanna ao mani karekei iai aia kaako ma aia bwaa ao aia ran n te aro ae e na kinaki abara ba e tauraoi naba ni bubutimwaai.\nIai naba te kataratara ibukin karababan riki aekakin te karekemwane man ara marawa are e irekereke ma anakin kaubwain marawa ke te deep sea mining. Aio ngkana e bobonga raoi ao e na kona n kamanoa akawakin ara marawa n te aro ae e na teimatoa kaubwaira ae te ika.\nE na teimatoa kamanoan marin abara man taian mwakuri n aonikai rinanon kanakoraoan ao kamatoan ara tua are teuana mai buokona bon kamanoan te ika ae te bakoa. Ai arona naba ma katamaroan te tararua ke bureitimaniakin ara marawa n reitaki ma aaba mai tinaniku ake ana kona ni buokira ma nanoia ae tamaroa.\nE na kaungaaki unikan kaain abara ao kain amarake ake a kona ni kateimatoa rereken amarake aika a baeranti ao a bongana nakon te maiu ao te marurung. A rangi ni mwaiti bonganan te ununiki ba e aki ti totokoa tataren te amarake ae kamarurung, ma e na kateimatoa naba te karekemwane, ao te mwakuri ma te ibuobuoki nakon kanganga ma kabuanibwai nakon te rikirake.\nAna buokaki taan ununiki ao taan maniman n itera aika a mwaiti, ao e na kaungaaki katean taabo ni karaobwai n tabo ake a kaubwai n te uanikai ao te maniman (comparative advantage), ao e uarereke te kabanemwane (opportunity cost) ibukin karaoakia. Ana kabonganaaki raoi aaba ake akea kainnanoaia iroun te Tautaeka, n reitaki ma te aba are I Biti, ao ni kaungaki te iokinibwai bon iaon Kiribati, n reitaki ma Banaba ao Rabi. E na kaungaaki naba unikan te nii ma kain amaraken Kiribati, n te aro ae tabwanin (integrated) bwa e aonga n teimatoa te maiu raoi nakon te I-Kiribati.\nTe reirei bon kingin te kabwaia ao te rikirake nakon te maiu raoi ae tamaroa riki. Bon kaini katikun te I-Kiribati ni koaua ibukin taai aikai ao ai moarara riki taai aika a na roko. E a rikirake ni bobuaka te reirei n te aro are a bon rangi ni mwaiti ataein Kiribati ake aikoa reke rooia e ngae ngke e korakora wanawanaia ma aia tarena n te reirei. Man te koaua ae kakawaki aio, ao e na teimatoa te Tautaeka n tobwa ao ni karikirakea te reirei n itera aika a kakaokoro.\nE a tia ni waaki te kamatebwai ao te maroro ma te botanaomata iaon katean Te Tua n te Reirei ibukia ataei ake a uarereke, ngkai e bwaka taekan te karinan n reirei aio man Te Tua n Reirei are e uotakirake n 2013. E teimatoa ni waaki te kataneiai ibukia taan reirei n te karinan aio, ao e na katamaroaki riki. N tian te Tua ao katamaroan itera nako ibukin kanakoraoan te waaki n reirei iaon te karinan aio ao e a kona ngkanne Te Tautaeka ni karaoi ana babaire ibukin karekean booia taan reirei irouia ataei ake a uarereke. E na katamaroaki naba mwengaia ma aia bwai ni makuri taan reirei ni kabane, n te aro bwa e na tikotikonaki te kabanemwane.\nE korakora te kakaokoroaki n ana kona te karo ni kabaka roon natina, ma ngaia ae e a tia n baireia Te Tautaeka ba e nang aki roo te ataei are e bwaati ana bwi nakon te koraki 4 nakon 6 n reirei ni kabane I aon Kiribati. E a tauraoi n nako aio imwin tian kabwatan te kataumwane n te auti aio. E na teimatoa te ibuobuoki nakon buokan boon aia bwai ataein te reirei ma e na katamaroaki riki. Ana kaungaaki ataei ake iai aia tarena ae tamaroa ba ana kona n reita nako karaoan aia reirei ni karekei aia beeba aika a bubura. E na kawaekoaki naba ni kamatebwaiaki aron tabeia Kometen te reirei iaan te Tua ao n karekeaki naba kaniwangaia nakon aia mwakuri ae kakawaki ibukin kanakoraoan te tararua ao te rikirake n te reirei. E na ibuobuoki Te Tautaeka nakon aia reirei ataei ake a toara bain rabwataia ni mwaitin korakorana are e kona n ibuobuoki nako iai n te tai teuana ma teuana. Ao n taraia bwa ana aki katinanikuaki man te waaki.\nTe Aoraki ma Katoki Aoraki\nE teimatoa te aoraki iaon abara ae Kiribati, ao e rangi ni kakawaki ae ti na mano man aoraki nako ngkai e uarereke abara ma ara botanaomata. Ma ngaia ae e na riai ni kabatiaki te ibuobuoki ao te kakamwakuri iaon totokoan aoraki irarikin ae e wakinaki ibukin katokana. Te aoraki irouia ataei aika uarereke n reitaki ma aorakia aine ao ai bon karotona riki aoraki aika aki ewewe ke te NCDs ake a riki ba kakamaku ao taan tiritiri nakoia ara botan aomata.\nI bukin kakawakin tuan te mauri ao ni kauarerekea riki te kabuani bwai nakon maiuia ara botanaomata, ao e na riai ni moanibwaiaki katamaroan bwaai ni makuri n te onaoraki ni kabane, n reitaki ma karekean mitin ao taan ibuouboki aika a mwatai ni kamwakuri bwaai ni mwakuri aikai. E na teimatoa te kataneiai ao karakaan te tia mwakuri ao katoamauan taabo ni kuakua iaon Kiribati. Ao e na moan bwaiaki kanakoraoan te naan tiweti n onaoraki ni kabane n reitaki ma baunaia aoraki. Ao I kukurei n taekinna ba e nang waaki karekean boon baunaia aoraki ake a karinaki n te onaoraki are i Betio.\nBoutokaaia Ara Roro Ae E Rikirake\nTi bane n kakoaua bwa kaubain abara ae Kiribati e aki rangi n mwaiti, ma ti bane naba n ataia bwa bon iai kaubwaira ae e rangi n mwaiti ao moani baan te kakawaki ae ngkami ara Roronrikirake. E bon riai ae tina kabatia te boutoka nakoimi ngkami ara Roronrikrake ngkai bon ngkami ara botanaomata are kam na riki bwa manga taan kaira Kiribati nakon taai aika ana roko.\nNgkana ti tarai aaba aika irarikira ao aaba n te aonnaba aika a rangi n rikirake ao tina kakoaua bwa e bon boboto rikirakeia man rabakauia ao aia botumwaka aia taan kairiri ao te botanaomata ni kaunga ao ni karikirakea te takakaro. I bukin kakawakimi te Roronrikirake ao iai ara Motinnano bwa ana kateaki taabo ni kataneiai ae e tau mwaitia iaon aban nako Kiribati, ao ni kaungaaki te reirei ibukin karikirakean ami tarena aika a kakaokoro irarikin are te rabakau man te reirei ke te formal education. E na teimatoa kaungaakin te iwawaki n n takakaro I aon abara aio ao kakaean kauaaba itinaniku bwa e aonga n teimatoa te unga n nano, te rabakau ao te tarena n takakaro.\nKARIKIRAKEAN AO KATEIMATOAN TE MAIU RAOI NAKOIA ARA BOTANAOMATA\nE na kamarurungnga te Tautaeka ni kakaei aanga ake ana kateimatoa te maiu raoi nakoia ara botan aomata.\nBuokan te mwenga n itera aika a mwaiti bon teuana te anga ni katoka te maiu ni kainnano, ai ngaia ae e na karekeaki te buoka nakoia ataei ngke a moa ni bungiaki nakon ae e koro nimaua te ririki. Ae waaki te kamatebwai iaon aei, ao e na moanaki karaoana ngkana e bobonga raoi te kamatebwai. Ai tibwa te moan waaki ae e tuai ni kakaraoaki aio, ao e bon riai bwa e na karaoaki raoi. Te ibuobuoki nakoia kaara, e na tiku moa n arona ma e na karaoaki te Tua iai, bwa aonga n tobwaaki raoi kaara ma aia kanganga. Ao te buoka nakoia mauku ae iaon naba kawaina n kabobongaki.\nI kukurei n taekinna ikai bwa kanoan ara Motinnano are karakan boon te takataka nakon $2 e a bon tia n mwakuriaki ao e na kakoroaki nanona imwin kabwatakin te kataumwane. Te kantaninga ikai bwa ti bane n ibuoka n iango ibukin kanakoraoan te rikirake ae tamaroa ibukiia ara abamakoro nako ao anne e a bon moa naba man kanakoraoan aia kareke tianti ngkami ara botanaomata. Bwa ngkana e noraki ao man namakinaki te rikirake ae e tamaroa iaon ara abamakoro nako ao e na uarereke kan kitanakin ara abamakoro ao e na uarereke tangiran te kan roko iaon Tarawa.\nE na katamaroaki naba booia taan mwakuri ao tuua ake ana kamanoia taan mwakuri man te bainikirinaki. Ao aio e na kona n karababa ara taratara iaon kaetakin aroia taan mwakuri aika a teimatoa n katoamaua te waaki ao man aki kona n reke irouia te kaniwanga are e rereke irouia taan mwakuri aika a matoa. E na karaoaki te tia ni bo mai nano, ao ni katamaroaki boraraoi iaon taian kammwakuri. E na tobwaaki naba aia kanganga ara botanaomata aike a mwakuri n aaba itinanikun Kiribati n aron te kanganga n te mamananga, katamaroan riki booia ao kabatian riki taabo ni kammwakuri ke tenaan agencies.\nBoutokaan ao kamanoaia aine e na teimatoa n riki ba tabetaben te Tautaeka ae e kakawaki. Ana boutokaaki aine ao bon mwane naba bwa e na bati aia aanga ni karekemwane man aia tarena ke aia kakamwakuri n karaoi bwaai man taboni baaia n aron bwaai ni Kiribati, te waewae, te kamwarake, te karekemwane rinanon te mwakete n te ununiki, te maniman ao a bati riki.\nE na reitaki nako te buoka nakon aia auti ni maeka taan mwakuri iaon Tarawa ma Betio, n aron ae e waaki ngkai, bwa e aonga n teimatoa te mweraoi irouia taan mwakuri ibukin karaoan tabeia ae kakawaki ibukin te botanaomata. Ao e na kaungaaki te Botaki n Auti n kakaei ana kawai n ibuobuoki ibukin kamweraoan te tia mwakuri.\nIai naba raora aika a rangi n kakawaki aika Botakin Aaro ao Botaki aika Inaomata (NGOs) ake bon ngaaia angatain te Tautaeka ibukin tobwaan te botanaomata n itera aika a mwaiti. E kukurei Te Tautaeka n uataboa tibwangami ibukin te Botanaomata, ao ibukin aio, ao e a tia ni karakaaki te buoka nakoia Botaki n Aro man ni mabubua tenga ($500,000) nakon teuana te mirion ($1m). Bon akea au nanououa bwa rakan te buoka nakoimi e na kabirimwaaka riki ami waaki ao ni kabebetea naba uotami ibukin tobwaan kainanoia ami botanaomata.\nAna katamaroaki boon ritin aaba iaon Tarawa Teinainano ao Betio, ao ake e ritini te Kauntira, n reitaki ma toma ni kawai (access road), ao ni karekeaki karikirake ibukia taan ababa iaon Tarawa Teinainano ao Betio ake ana ibuobuoki nakon karekean aia mwakuri.\nTe Aono Raina ao Rawaki\nE korakora ana iango te Tautaeka aio ni kan karikirakea te aono are Mainiku ibukin kabirimwaakan te rikirake rinanon te kaneweaba ao te akawa ao a mwaiti riki, ao e , kakawaki tobwaan aia kanganga taan mwakuri ao taan maeka n itera aika a kakaokoro.\nTe bao ni mamananga ao te aro n itoman ae nakoraoi e na kawaekoaki ni kanakoraoaki. E kakawaki bwa e na kanakoraoaki te kairiri ma te tararua iaoia ana botaki n mwakuri te Tautaeka iaon Kiritimati, ao aio are e na anganaki te Tabo ni Mwakuri I Kiritimati te mwioko aio. Kantokaia taan mwakuri ngkana a motirawa ma aia mwane ni motirawa e na katamaroaki, ao n reitaki ma kanakoan te riiti ibukin te maeka ao te bitineti n aron kainnanoia ae riai. E na karikirakeaki te Aono are I mainiku bwa te tabo ni kaneweaba ao ni karikirake I bukin kabwaian Kiribati nakon taai aika a na roko.\nBIBITAKIN KANOAN BONG\nE a teimatoa n rotaki te aonnaba n reitaki ma Kiribati n bibitakin kanoan boong. Rikiraken te kabuebue ma iabutin taari ao bibitakin kanoan boong n te tai teuana ma teuna e bon roota aron te maiu ao te rikirake. I aoni kawaina ni barongaaki te Motinnano ke te policy iaon te itera aei. E kakawaki ae bon iai te Motinnano iaon aei are e na kona n tobwa raoi ana kanganga te I-Kiribati, ngkai e kakoauaki bwa e aki bebete totokoan ana urubwai bibitakin kanoan boong, bwa e rooti tabo ni kabane, e kakamaku ao e aki kona n ataaki raoi rokona.\nMa e kakawaki bwa e na waaki te Tautaeka n te aro ae e matata raoi, ao n iri nanon naba Motinnano ao boraraoi imarenaia aban te Betebeke ao Te Aonnaba ni kaineti ma waaki n totoko ao ni kamanomano nakoia ara botanaomata ake bon ngaia ae ana bon rotaki maiuia ao kabwaiaia man n rikiraken kabuebuen taari, aon te aba, ao man urubwai mani kanakinakoan mataniwin aaba ao ai man taian angibuaka.\nBUOKAIA KAUNTIRA AO TIBWATIBWAAN TABEN TE TAUTAEKA\nIaan ara Motinnano ao e na bon iai mwakurian kanakoraoan ana waaki te Tautaeka Inanoa ke ngkami ara Kauntira. N aron are I mwaneweia n tain ami babaro, ngkami ara Kauntira kam rangi n kakawaki ibukin mwakurian rikiraken te kabwaia nakoia ara botanaomata. Kam mena irarikia ami botanaomata nte bong teuana ma teuana ao ngkami moan matara ibukin kainanoia ami botanaomata n ami abamakoro aika kakaokoro. Te bwai ae rangi n kakawaki bwa tina ikarekebai ao tina beku mwaka ibukin rikiraken ara abamakoro (island economies) bwa marurungin te waaki iaon ara abamakoro bon marurungin naba kabutan ana waaki te Kauntira.\nE na teimatoa te ibuobuoki nakoia Kauntira ni kabane iaon Kiribati n aron te buoka te mwane ke te support grant, ao iai te iango ibukin kaboami Meeia ao Kauntira ao aio ae e a waaki n kamatebwaia te Tautaeka ma rabata ake ana kona ni katamaroa te itera aio n taraaki naba ma karikirakean te Kauntira bwa e aonga ni kona n marurung ao ni korakora n bon tei iaon waena ni kona ni karekei mwakuri ma tieweti aika ana kaunga te tiku ni karikirakea te abamwakoro. E na kamarurungnga naba Te Tautaeka aio ni karekei ana bwai ni mwakuri te Kauntira aika a toamau ibukin karaoan te kawai, te bono ao a mwaiti riki.\nTe Waaki ni Bitineti\nTina aki maninga ara botaki n Bitineti aike ngaia angatain ao intinin te rikirake. Tina teimatoa n mwakuri ma ngkami bwa e aonga n nakoraoi te waaki n bitineti are e na kona n tobwa kainanon te botanaomata ao man katabangaka te kabwaia nakoia ara botanaomata. Iai mwiokoara ngaira ni kabane bwa tina karaoa raoi tabera ibukin te botanaomata ao te kantaninga ae bati bwa anne ae tina uaiakinna ngaira ami Tautaeka ma ngkami ara botaki n Bitineti. Ana waekoa ni katamaroaki tuua ma babaire bwa a aonga n unga taian bitineti ni karaoi aia karikirake ake ana buoka kabatiaan te mwakuri ao te kareke tianti. Ana kaungaaki naba bitineti aika a uarereke. Ao e na karekeaki te mane ke te buoka nakon te DBK, ao ni katamaroaki ana waaki n ibuobuoki iaon te reirei ao ibuobuoki ni kamarurung nakoia bitineti ao te botan aomata.\nKAKORAKORAN KABUTAN TE WAAKI\nTina bane n kakoaua bwa kakoroan nanon ara Motinnano aikai e kainanoi mwakurian itera aika mwaiti. Ti nora kainanoan katamaroan Riin te Waaki n karikirake (Infrastructure) bwa akea bonganan ae a rangi n kakamwakuri ara botanaomata n aia abamakoro ao ai akea aanga n karokoi mwin aia kakamwakuri nakon aon Tarawa ke nakon aaba itinanikun Tarawa. E teretere man ara Motinnano bwa tina mwakuri ni katamaroai bao n mamananga ao I kukurei n taekinna n te tai aio bwa e a waaki te kamatebwai iroun te botaki are tabena iaon te itera aio. Tiaki ti anne ma e bon riai naba n kanakoraoaki te tiriba ibukin kateimatoan raoiroin bao n mamananga i taari.\nTina mwakuria naba kanakoraoan te itoman tiaki ti ma aban Tinaniku, ma e kakawaki naba te itoman i bon i marenan aban nako Kiribati. E kakoauaki bwa nakoraoin te itoman ngaia ae e kabirimwaka te rikirake ao te kabwaia. Ana karaoaki taian uaabu ao ni katamaroaki ake a kainnanoa te katamaroa, ao ai uana naba ma marae ni wanikiba, kawai, ao buriiti ma kootiuei. Ana karaoaki taian rawa n akawa ao n roro n tabo ake a rangi ni kainnanoaki imwin kamatebwaiaia.\nTE REITAKI MA ABAN TINANIKU\nE na kateimatoaki te reitaki ao te iraorao ae tamaroa ma raora mai tinanikun abara ae Kiribati. Bon raora mai Abatera (Bilateral Relations) ao botaki nako mai iaon te Betebeke ao te Aonnaba ake taan uataboa rikiraken abara. Tina bane n kakoaua bwa kateimatoan te reitaki ae tamaroa ma Aaba ao Botaki aikai e na bon kanakoraoa te ibuobuoki n itera aika mwaiti ibukin uaiakinan te rikirake ae tamaroa riki. Ma te bwai ae e rangi n kakawaki bwa ngaira ae tina kaira kamanenaan raoi taian buoka aikai bwa ngaira ae ti ata kainanoia ara botanaomata ao ngaira ae tina mwakuria ao man uarokoia nakon are e kantaningaaki.\nE na kamarurungnga te Tautaeka ni karababa te reitaki ao iraorao ae tamaroa ma aban nako te aonnaba ake a kukurei ao n tauraoi n buoka Kiribati. Ti aki ti te ibuobuoki n te mwane ma e rangi ni kakawaki naba te iraorao ao te maroro n itera aika a kakawaki.\nTAEKA NI KAKAITAU\nI mwain ae I momotika au maroro ao te koaua ae I rangi n kan katurua n te tai aio bwa ngaira aika tia tia n rineaki ao n weteaki iroun te Atua ao irouia ara botanaomata, tibwangara ae e rangi n kakawaki bwa tina mwakuria rikirakeia ara botanaomata nakon te tamaroa riki. Tina buoka n iango, tina bootii korakorara ao ae e rangi n kakawaki riki tina karaoi tabera ma te kakaonimaki, te beku mwaka ao te onimaki. A mwaiti baika a riai ni karaoaki ao iai aika aki bebete karaoaia ao e na kona ni maan kakoroan nanoia, ma e aki kona ni birinako te Tautaeka man ana Motinnano ake e a tia n tuangia kaain Kiribati n tain te kaembein.\nI a tabeka te bwana n kakaitau ngai ma kaain au Kaebineti ao au Bwatei ae Tobwaan Kiribati nakoimi ara Botanaomata ibukin te mwioko ao te tibanga ae e rangi n kakawaki aio. I reita te bwana n kakaitau nakoimi raora n Tia Tei aika kam karineaki ibukin te nano n ibuobuoki iaan katabeara ibukiia ara Botanaomata. E na kona n iai te kakaokoro n iango ma au kantaninga bwa aikai a boboto iaon kanakoraoan ao kabutan raoi te waaki.\nAu taeka n kaunga nano nakoia ara Taan Mwakuri aike ngaia ae a na buoka kakoroan nanon ara Motinnano. Tina karaoa ara kabanea n tamaroa ibukin tobwakiia ara botanaomata. Ao ai bon au kaitau nakoim te Tiibika inanon am beku ibukin kanakoraoan aia bowi taan Tei. Ao ngkami ara botanaomata, raora ngkami n taai nako inanon te kukurei, te rawawata ao te kabwaia.\nTe Mauri, Te Raoi ao Te Tabomoa I aora ni kabane.\nMr. Speaker, Cabinet Ministers, Members of Parliament, Ladies and Gentlemen and the People of Kiribati\n1. I wish to start by thanking the Almighty God for his continued blessings on us individually.\n2. I stand before you this morning to present the Policy Statement that will, God-willing, guide our direction over the next four years\n3. We have been elected by the people of this nation to lead them forward and we accept with humility the trust and confidence placed on us. We all know the significance and important responsibilities bestowed on all of us and hence it is my sincere wish and that of Cabinet that we will all work in cooperation to fulfill that trust and confidence with commitment and diligence for the betterment of this nation and its people.\n4. As with any responsible Government we hold high the principles of democracy and good government. We are also committed to the pursuance of better welfare for the people of this nation now and in future. In this regard we want to focus on providing essential services that are both easily accessible and affordable. We also recognize the value of pursuing sustainable socio-economic development and thus must place importance on developing our vast human resources and our limited natural and physical wealth.\n5. The statement of intent outlined in this document will be developed in detail through the National Development Plan and the various sector strategic plans and Operational Plans to be formulated by all Government organizations. This is a Statement of Intent not only to guide us but we stand ready to be judged against this.\n5, Kiribati is fortunate in that the basic principles of good governance are entrenched in our culture and traditions but we must be vigilant in aspiring for continued improvement and must stand ready to accept and advocate change if seen essential.\n6. Thus it is our resolve to increase openness and transparency in our processes. We will ensure that the public is reliably informed and made aware of all Government activities, programs and projects. We welcome disclosure and publication of data and information that will help the people who elected us to hold us accountable for our decisions and use of public funds.\n7. As leaders we must work together to create a strong and functional legal framework that will allow better transparency and accountability. In this connection laws governing leadership and operations of different sectors must be strengthened, modernized and updated to reflect the situation of today and in doing so ensure that Government is able to regulate competition and activity that prohibits corruption and abuse of office and public assets.\n8. Government relies on the public service system for the delivery of services to the public. It is therefore important that current systems are reviewed and reformed where required and changes made to enhance cost effectiveness and efficiency of delivery to the public. The civil service and State Owned Enterprises (SOEs) will be subjected to greater scrutiny and strong but fair actions will be taken.\n9. The civil service will be required to perform and must report on progress. Government will embark on a process demanding plans from the civil service and put in place effective monitoring and evaluation systems to keep track of where we are going and ensure decisions are implemented well. Regular reporting to Cabinet will be essential so that we in turn can report progress to Parliament and the public when required.\n2. HUMAN RESOURCES DEVELOPMENT (Education and Training)\n10. We know we are not well endowed with richness of natural resources. But we are blessed to have a young and growing population base and it is the important responsibility of Government to nurture and enhance positive human resources development that will in turn contribute to overall sustainable national development.\n11. It is well received that early childhood education is an essential foundation for positive learning in later years and Government is committed to provide appropriate and affordable support to this level of education. The approach we want to take is to share responsibilities with communities because it is not possible for Government to do everything alone.\n12. Government wants to focus more on the formal basic education levels and formal training institutions. It is important to adopt a multi-pronged approach to address the many issues we face. As a starting point we must establish clear and functional policy frameworks. Review of the Education Ordinance is a major priority of this Government and formulation of a practical policy for the advancement of Technical & Vocational Education and Training must also be completed early during this term.\n13. At the formal primary and secondary levels we recognize the importance of effective service delivery and will seriously consider devolution of control and administration to island and school levels. This will not work without sufficient resources and Government is therefore prepared to work with the schools and community to provide necessary assistance.\n14. Human resources development is not possible without good teachers and so it is an important priority to build capacity of teachers at all levels. This will also cover training on English teaching to address the critical decline of English competency within the country. In addition Government will consider recruitment of native English language speakers to teach English.\n15. Good learning requires good facilities and resources. Government will continue rehabilitation of primary school infrastructure with a target to complete rehabilitation of 50% of the remaining 85 schools by the end of this term. We remain committed to improving facilities of other schools and local training institutions.\n16. We must continually aspire to augment the capabilities of our people and the above are intended to achieve this important goal, however we must not always remain inward thinking. We must look externally to gain new ethics, ideas, knowledge and skills. In this regard Government supports overseas training to have qualified people to serve the country now and in years to come.\n3. HARNESSING OF NATURAL RESOURCES FOR ECONOMIC GROWTH AND ENHANCING NATIONAL FOOD SECURITY\n17. Being an ocean country we are the custodians of a huge Exclusive Economic Zone abundant in seabed minerals, fisheries and other marine resources. These are the basis of our nation’s natural wealth and we must endeavour to harness this wealth wisely not only to support our economic growth goals for today but must also conserve and safe-guard these resources to ensure sustainable livelihood for our future generations.\n18. There are policies to be formulated and decisions to be implemented that will reap more gains from harnessing of our fishery resources where it is envisaged that revenue from fishing licenses will substantially increase. In addition we will continue pursuing the establishment of Joint Ventures with those who have expertise in processing in order for the Government to maximize more benefits from value adding processes and also provide more employment opportunities for our people.\n19. It is also the intention of Government to commence sea-bed mining. The first exploration will be undertaken in the high seas bordering our EEZ in partnership with a well established company in this field.\n20. Government also desires to increase local and international trade of value added local food stuff and other local commodities between the outer islands and Tarawa and abroad. Government is prepared to facilitate the promotion of agriculture and provide relevant machinery for processing agricultural products and also invite expertise to help our people in these new undertakings. We are also prepared to provide appropriate incentives to the private sector, specifically those venturing into these line products.\n21. The underpinning motive for these interventions relates to the perceived need to reduce the dependence of our people on imported food stuff and create much needed domestic employment and cash generating opportunities for those on the outer islands.\n19. Our ultimate goal is economic growth to improve the welfare of the country and its people. We want to promote growth that is sustainable by implementing sound economic policies that will support a vibrant and stable economy. The broad sector strategy we want to pursue will include various macro strategies and policy initiatives.\n20. We are prepared to consider difficult structural reforms, including civil service reform, economic reforms, and improving the performance of monopolies including State Owned Enterprises and removing government from areas best serviced by the private sector. In doing these we are mindful that necessary reforms must be carefully balanced against important community service obligations.\n21. Not only will we strive to impose fiscal discipline but we also recognize the value of expanding our revenue base to finance investments aimed at achieving growth. We intend to achieve these through a mixture of interventions. A few of these interventions have already been mentioned without precluding the importance of safeguarding existing revenue sources.\n22. We also want to continue development of the Tourism sector as a means of achieving our economic growth goals.\n23. We understand that there are areas where we lack the knowledge and expertise and in this connection we see the need for increased direct foreign investment to operate on their own and where possible to enter into cooperation with Government owned entities or the private sector. Laws and regulations governing this area will continually be reviewed and improved.\n22. Earlier on I mentioned the importance of developing our vast human resources as it is envisioned that with a good knowledge and skills base our people will be more employable domestically and abroad. We will continue to seek employment opportunities in countries we have relations with. At the domestic level we are keen to facilitate private sector development to expand the employment base.\n23. Achieving sustainable growth through human resource development and good harnessing of our natural resources are not easily achievable for various reasons such as i) our isolation from major metropolitan centres, ii) rapidly growing population, iii) high cost of providing services due to scattered islands with small populations across vast ocean expanses, iv) poor state of infrastructure, v) environment problems and vi) heavy reliance on expensive fossil fuel source. We must therefore be prepared to address these challenges as best as we can through a number of measures as will be outlined below.\n5. RAPID POPULATION GROWTH\n24. The 2010 Population Census revealed some alarming information to Government and the public in general. The population of South Tarawa and Betio is now over 50,000. If the current growth rate continues there will be over 100,000 people on these places by 2025.\n25. Not only that but the entire population of the country is now well over 100,000. To respond effectively to the serious problems that will arise from this un-sustainable growth rate Government will encourage active family planning at the family levels. Furthermore, efforts to increase awareness and action will be pursued in partnership with relevant stakeholders to address the serious problems of un-checked population growth.\n26. Government however cannot tackle this sensitive area alone and should strengthen collaboration between government, non-government organisations (NGOs) and the community to address the challenges of a rapidly growing population.\n27. There is an alarming increase in the number of people afflicted with non-communicable diseases and the emergence of more communicable diseases and the Ministry of Health should continue and strengthen its on-going preventative health programmes.\n28. In order for our people to continue enjoying good health and ensure they remain productive and contribute to national development, it is fundamental that Government continues to improve the services offered at the main hospitals at Nawerewere, Betio, Tabiteuea North and Kiritimati and through the health centres to acceptable standards. We will also assign the Health Ministry to progress work on procurement of more effective drugs through cost effective means. Training of medical doctors, nurses and other medically related professions will continue to be high priority.\n29. This Government continues to recognise risks posed by environmental issues such as Climate Change to our development and our long term survival as a nation.\n30. Our development strategies will take into consideration the climate change threat. We will continue to advocate for our plight in the international arena in order to draw attention to our vulnerability to this calamity and continue the push for increased assistance to enhance our ability to mitigate adverse impacts and adapt to the many faces of the climate change threat.\n31. But we must be prepared also to make sacrifices. In this connection conservation efforts such as the Phoenix Islands Protected Area and the larger regional Pacific Oceanscape initiatives will continue to be promoted as our contributions to the saving of our planet. We will also seriously pursue achieving a target, to be set, of carbon emission reduction by end of 2015. An underpinning principle of our environmental policy will be promotion of habits to protect our environment, both our islands and our oceans.\n32. To mitigate the possible adverse effects of climate change and rising seas there are strategies now in place or being developed to prepare our people and our atolls to cope with the increasing challenges from these calamities. It is the fervent hope of Government that implementation of such plans will not continually be delayed and we chould therefore be proactive in advocating for urgent and immediate action and ask for external assistance where needed.\n8. COMMUNICATION AND TRANSPORT\n33. The geographical layout of our islands is a challenge and we cannot achieve our economic aspirations if transport and communication links are lacking. Satellite phone connections and telecentres have been established on the outer islands to improve connectivity within the country but there is still a lot to be desired in terms of accessibility and affordability and will explore options for joint management of TSKL or seek a second service provider to assist us in this regard.\n34. Maritime transport is very important and in this connection there are plans to renew the KSSL fleet. Government will focus also on providing required infrastructure and services to increase efficiency and stronger regulation of the sector to enhance safety and good practice. The Search and Rescue operations will be improved to minimize the loss of lives and property. In addition Government will improve control of its Open Ship Registry to ensure that foreign vessels are properly registered under the Kiribati flag.\n35. In terms of air transport it is acknowledged that services and infrastructure in both the Line and Gilbert groups must be improved. There are plans to work on these as a matter of priority, Government will continue to support Air Kiribati Ltd to provide the level of services required.\n36. Improvements of the two international airports will soon be underway and hope this will boost tourism that can create much needed employment and revenue. Government will continue its efforts to seek better international airfares through negotiations with current providers and possible provision of competing services. Domestic airports on outer islands will be maintained for public needs and emergencies.\n37. On the land transport side the rehabilitation of South Tarawa road is commencing soon and we will also be undertaking appropriate and affordable road improvements on the outer islands.\n38. We rely heavily on imported fossil fuel for our energy needs. Fuel price is escalating and is outside of our control. In the short to medium term we have to consider purchase of fuel in bulk so as to cut transport costs and thus reduce landed cost. This could also reduce repeated risk of supply running out before arrival of the next tanker.\n39. But in the long term we must reduce our dependence on this expensive source of energy. The logical energy source to invest in is solar energy and wind power to supplement our dependence on fossil fule energy.\n40. There must be a revamp of the Solar Energy Company to assist people on the outer islands with their energy issues.\n41. Government must also be prepared to formulate policies that will reduce the import of vehicles for transport needs.\n10. POVERTY ALLEVIATION AND SOCIO-ECONOMIC EQUITY\n42. Due to the rapidly growing population, especially on Tarawa, poverty is increasing. We must not ignore this issue any longer, appropriate measures must be developed to alleviate poverty and we must act now.\n43. Options to raise small capital for businesses in the rural areas and potential for micro-credit schemes will continue to be explored. The idea of establishing trust funds for each council will be considered where the funds can be a source of investment not only to council development but can also be borrowed by the private individual or group that wants to venture into a viable undertaking.\n44. Women and youth comprise a high percentage of the population and contributions to national development must be recognized and fostered. Given the significance of gender parity we will be seeking the approval of Parliament to create a Ministry that will focus on women and gender issues in general.\n45. One crucial challenge is the need to eliminate Gender Based Violence. Government is ready to introduce legislation that strongly prevents the abuse of women and the young. Awareness will be increased to send the strong signal that this violence is not sanctioned by society.\n46. In a further effort to alleviate poverty and promote socio-economic equity we will retain the Elderly Support Scheme and other social welfare schemes but review operations for better management and also assess the genuine need and sustainability of new welfare arrangements such as assistance to the handicapped.\n47. We cannot survive in isolation and we need external interventions to take us forward. In this regard we will advocate a foreign policy to enhance relations with foreign governments, multilateral and regional organisations to advance our national interests and support our standing as good international citizens.\n48. We will continue to participate actively in regional and international fora on important national issues such as the environment, specifically climate change and rising sea-level, fisheries, labour mobility, conservation and others.\n49. Mr. Speaker, Members of Parliament, the people of Kiribati Ladies and Gentlemen, this is a statement on what we aspire to do over the next four years and we cannot be successful without your ongoing support. It is accepted that Government developments and activities are ongoing and I assure you that our plans for the next four years will certainly incorporate accomplishments of past administrations. This is part of reform. Thus if there are matters not mentioned which have commenced it is not the intention to leave them out. I strongly believe there are many aspects of this platform that you agree with and that through better collaboration the impacts of our efforts will be more far-reaching.\n50. I extend this plea to church leaders, community leaders, the business community, non-government organisations and civil society in general and ask that we form a partnership for the betterment of the nation and the people of Kiribati.\n51. I also take this opportunity to acknowledge the many valuable contributions of our development partners over the years. Since independence we have received aid in its various forms, be it in cash or in kind. These have eased the difficult challenges we face as a nation and on behalf of the Government and people of Kiribati I convey our sincere gratitude for the generosity extended over the years. I look forward to stronger cooperation so that assistance and contributions by all is not in vain but brings us closer to achieving the common goals we share for development of Kiribatiand its people.\n52. In ending I bestow the traditional blessings of Temauri, Teraoi ao te Tabomoa on us all.\nMCIC (Ministry of Commerce, Industry and Cooperatives)\nMinistry of Labour Human Resource Development\nClimate Change by OB Office\nStudy Scheme detail


Jos 23 | `MPX | STEP | Yosuwa iyaka i liki, inoke Isileli wali tohouwa i yoga gogonil. Yaka i baek elal i ba, “Labi bolo ya gebal eliyamiu gamwaliyaa, he boda enuna iyoho hi minaa. Yaa Yehoba totona ni takel awomiwa ge wali bilibili nuku ahe wami bilibili. (puna 1-5) “Inoke nuku matahikagimiu bubun logugui gegewena toto Mosese i leli nuku henapuan. Nuku tubwi gagasisi Yehoba wami Yabowaine elana. Yehoba iya i lohaveyan kaiwemiu, inoke nuku matahikagimiu bubun Yehoba wami Yabowaine nuku nunuwana-an. (puna 6-11)\nYosuwa Isileli wali Tohouwa I Ba Pagasisel\n1 Yosuwa iyaka i liki, inoke Isileli wali tohouwa i yoga gogonil. Yaka i baek elal i ba, “Labi bolo ya gebal eliyamiu gamwaliyaa, he boda enuna iyoho hi minaa. Yaa Yehoba totona ni takel awomiwa ge wali bilibili nuku ahe wami bilibili. (puna 1-5)\n“Inoke nuku matahikagimiu bubun logugui gegewena toto Mosese i leli nuku henapuan. Nuku tubwi gagasisi Yehoba wami Yabowaine elana. Yehoba iya i lohaveyan kaiwemiu, inoke nuku matahikagimiu bubun Yehoba wami Yabowaine nuku nunuwana-an. (puna 6-11)\n12 “Yaa ebo ana en nuku pek, ge ebo boda bolo ku tagatelel iyoho hi mina gamwamiwa alomiyau nuku tubwi pamaisena ge nuku pealalolon-agimiu, 13 he nuku atena bubun te Yehoba wami Yabowaine nige al boda o ni tatakel awomiwa. Yaa heliya nihi ola ami kota o ebo ami vineya, nihi ola hihiu elololina eputetemiu i lololi, o ebo pepesala matamiu i howahowa-an. Nihi ola to, ana siga nihi pwamowasemiu labi waiwaisana ya elana, toto Yehoba wami Yabowaine i pewa.\n14 “Sauga kekeisi abwe na yaomal, ni ola to tomipanayawi gegewela wala kamwasa. Atemiu gunina elana ku atena te bateli waiwaisal bolo Yehoba wami Yabowaine i batelemiu, nige etega i tatabwa bugul bwagabwaga. He wana bateli maisena ge maisena i paolaolaek eliyamiu. 15 Yaa ebo Yehoba wami Yabowaine nige nuku hehenapu-an, inoke nak gegewel bolo i baunanagil ni patunahot eliyamiu, ni ola te wana bateli maisena ge maisena i paolaolaek. He ni ginol ola eliyamiu ana siga ni pwamowasemiu labi waiwaisana ya elana, toto i pewa. 16 Ebo Yehoba wami Yabowaine wana bateli eliyamiu ana logugui nuku leke ge nuku kululu ge nuku tapwaloloek yabowaineyau gegetogal elal, inoke alona wana huga ni lahemiu, yaka etimwawa nuku mowasi hot labi waiwaisana ya elana, toto i pewa eliyamiu.”


3 Yohana 1 ZIBT - Baluwa ino yalaila kwangu miye - Bible Search\n3 Yohana int Yuda int\n3 Yohana 1\n1Baluwa ino yalaila kwangu miye mdalahala chilongozi nakuwandikila weye Gayo, mbuyangu hungisa chindedi. 2Mbuyangu nakungila ujenyeze mwe mbuli zose naho utende mjima ngungulu saviya wili ngungulu mo muye wako. 3Naseleleswa hadya walukolo we dibunga dya wazumile weze wabule hano, niyo waukula mo ukanuni wako mwe chindedi, weye wajendeleza kwikala mwe chindedi. 4Hahana chintu chikunelelesa kujinka heva kugamba wanangu wekala mwe chindedi.\nGayo atogolwa kwa kuwasankanila walukolo\n5Mbuyangu weye wi mkanuni chila nkanana ukawasankanila walukolo hata hegu ni wajeni kwako. 6Walukolo awo, wadiukwila bunga dya wamzumile Kulisito ne zimbuli za ungi wako. Nodamanye vyedi unawambiza saviya vikumwagila Chohile chani wajendeleze ne ntambo yawo. 7Kwaviya wakonga ntambo yawo mwe usankanilo wa Kulisito naho hawakunga wahokele wambizi wowose kulaila kwa wantu hewemzumile Chohile. 8Ivyo, suwe chaungwa chiwambize wantu sa awo chani naswi chidamanye ndima hamwenga nawo kwachausa che chindedi.\nDiyotulefe na Demetiliyo\n9Sidiwandikila bunga dya wamzumile Kulisito mna Diyotulefe, yudya akunga ukulu kujinka wose, alemela kuchetegeleza. 10Hadya hwizila, nanike pwilili mbuli zose akudamanya uyo akuchisezenga na kulonga mbuli za udanti mwetu! Sivyo ivyodu uyo alemela kuwagoneka walukolo we mwe ntambo, naho awachinda wantu watuhu wakuwagoneka na awabalaza kuse wantu wa bunga dya wamzumile Kulisito wadya wakunga kwambiza! 11Mbuyangu, use kwigiliza wihi, mna wigilize wedi. Mntu akudamanya yedi ni ywa Chohile, akudamanya yehiye hammanyize Chohile. 12Wantu wose wamlonga yedi Demetiliyo, heye chindedi chenye chamtogola. Suwe naswi chalavya ukuuzi wetu mwakwe, weye nawe kumanya kugamba chino chikulonga ni chindedi.\nNdamsa za kubindiliza\n13Nina mbuli zilozize za kukugambila mna sikunga kukuwandikila mwe kalamu na wino. 14Nina msuhi kugamba nanisunguze kukuwona, nachilosane mlomo kwa mlomo. 15Nakungila utondowazi kwa Chohile.\nWambuya zako wakulamsa. Chilamsize wambuya zetu wose chila yumwenga yeye mwenye.


Bon Iai Taimonio? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Kyangonde Lingala Lithuanian Luganda Macedonian Malagasy Malay Malayalam Maltese Moore Myanmar Norwegian Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Rarotongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tsonga Turkish Twi Ukrainian Vietnamese Xhosa Yoruba Zulu\nEng. Taimonio bon “anera ake a bure,” ake taian taamnei ake a karitei nakon te Atua. (2 Betero 2:4) Te moan anera are e karikia i bon irouna bwa te taimonio bon Tatan te Riaboro, are e aranna te Baibara bwa “aia tia tautaeka taimonio.”—Mataio 12:24, 26.\nTe karitei n ana bong Noa\nE koreaki ae kangai n te Baibara ni kaineti ma aia karitei anera, imwain te Ieka are n ana bong Noa: “Natin te Atua ae koaua aika mwaane a noriia natiia aomata aika aine bwa a baaraoi. Mangaia are a karekeia bwa buuia te koraki nako ake a rineiia.” (Karikani Bwaai 6:2) A “kitan oini mwengaia ae riai” anera aika buakaka ke aika bure aikai, ao a karin rabwataia n aomata bwa a aonga ni wene n taanga ma aine.—Iuta 6.\nNgke e roko te Ieka ao a katikui rabwataia n aomata anera aika taani karitei aikai ao a a manga waerake nako karawa. Ma e a kabaneia te Atua man ana utu. Teuana naba tuuaaia taimonio bwa a aikoa kona ni manga karikiia bwa aomata.—I-Ebeto 6:11, 12.


Kamaiua am Bluetooth tracing | Turn on Bluetooth tracing | Unite against COVID-19\nE a tia ni manga karababa riki ana mwakuri (updated) te NZ COVID Tracer app ni karina te Bluetooth tracing. Te Bluetooth tracing e na kona ni kaotia nakoim ngkana ko a tia ni kaan ma temanna te aomata ae iai naba ana Bluetooth ao e reke irouna te COVID-19.\nTe Bluetooth tracing e aki karikaki bwa e na onea mwin bwaai n tracing aika a kabonganaki ngkai ke te NZ COVID Tracer QR codes. Ko na bon riai n teimatoa n scan QR codes n taua mwin mwamwanangam. Te Bluetooth tracing bon te bwai ae manga tibwa karinaki – e buokira n taua mwia aomata aika a tia ni mena irarikira ke ni kaan ma ngaira.\nE na kanga ni mwakuri\nN te tai are ko kamaeua iai te Bluetooth tracing, e a mwakuri naba ni kanakoa te ID code ae raba mani mano n taai n aki akaka. Bon titebo ma am tareboon are e anganganako naba taian high-fives nakon tareboon ake a kaan ma ngkoe. Te Bluetooth tracing e mwakuri n rawea kaanim ma taian tareboon irarikim ao maanim. Tareboon ake ko kaan ma ngaai a na riai naba n iai aia Bluetooth tracing ao ni maiu naba (turned on).\nAre nanona bwa ngkana iai ae reke irouna te COVID-19, a kona ni kanakoi aia rongorongo aika raba nakon IDs ake a tia n reke 14 te bong n nako n aia tareboon. Ngkana am tareboon e kinai taian IDs aikai, ao ko a tia n rangi ni kaan ao ni maan n te aro are kanga ko na kona n ewekaki, e na roko iroum te rongorongo (alert). Te rongorongo aio e na tuangko bwa tera ae ko na karaoia ibukin kamanoam ma am utu.\nMataku n ara Bluetooth tracing video iaon te iteraniba aio n nora aron mwakurina (external link)\nKo na kanga ni kamaiua\nAngia tareboon a bon update aia app n tainako. Ko bon kona naba n karaoa am update i bon iroum n am app store ke play store.\nNgkana ko tia ni karaoa te update, am app e na titirakiniko ngkana ko kan kamaiua (turn on) te Bluetooth tracing. Ngkana ko a tia ni kamaiua, e na mwakuri e ngae ngkana am app e in.\nTe Bluetooth tracing e aki kabongana te data n am tareboon, ao e aki naba kabongana am batere ibukina bwa e kabongana te Bluetooth Low Energy (e aki kang batere).\nA mano arom nako (Your privacy is protected)\nNgkana ko kamaiua te Bluetooth tracing, a bane ni mano arom nako – e aki kona ni kaota te tabo ae ko mena iai, aram ke rongorongo ibukim. Te Bluetooth tracing e aki naba taua mwia aomata aika ko kaitibo ma ngaiia ke taabo aika ko nako iai.\nAre nanona bwa ngkana e roko iroum te rongorongo ibukina bwa ko a tia n reitaki ke ni kaan ma temanna ae reke irouna te COVID-19, akea riki bwa bon ti ngkoe ae ko ataia. Tauan mwin te mwamwananga ake a bane n reke iroum man te app a bon bane n kawakinaki raoi inanon am tareboon, ao e bon nakoim baika ko kan tibwai ma iai.


Ieremia 10 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nAtuaia natannaomata ni kaitaraa te Atua ae maiu (1-16)\nKaanin te kamaunaaki ao te taenikai (17, 18)\nE nanokawaki Ieremia (19-22)\nAna tataro te burabeti (23-25)\nE aki kona te aomata ni kaira maiuna (23)\n10 Ongora ngkami aika tibun Iteraera, n te taeka ae e taekinna Iehova n ekingkami nako. 2 E kangai ana taeka Iehova: “Tai reireiningkami kawaia natannaomata,+Ao tai maakunrang n taiani kanikina aika i karawa,Ibukina bwa a maakunrang iai natannaomata.+ 3 Bwa aia katei botannaomata bon tii baika kewe.* Bon tii te aroka n te buakonikai ae koreaki ni kabwakaaki,Ao e karaoaki ni bain te tia karaobwai ma ana bwai ni mwakuri.*+ 4 A katamaroaa n te tirewa ma te koora+Ao a kamatoaa n te aama ao n taian neera, bwa e aonga n aki bwaka.+ 5 Titeboo bouannanti akanne ma katotongan te aomata ae mena n te tawaana ni kukambwa, aika a aki kona n taetae.+ A riai n uouotaki bwa a aki kona n nakonako.+ Tai maakuia bwa a aki kona ni karaoa ae karuanikai,Ao a aki naba kona ni karaoa te raoiroi teutana.”+ 6 Bon akea temanna ae ai arom ngkoe ae Iehova.+ Ko kakannato ao e kakannato naba aram ao e mwaaka. 7 Antai ae e nang aki maakuko ngkoe ae aia Uea natannaomata?+ Bwa bon anne te aro ae riai. Ibukina bwa bon akea naba temanna ae ai aromI buakoia aomata ni kabane aika wanawana aika i buakoia natannaomata, ao i buakon aia tautaeka n uea ni kabane.+ 8 A bane n ronnano ao n nanobaba.+ Bon tii te bwai ae kewe* te kaetieti ae reke man te bouannanti ae te kai.+ 9 A kaoaki mai Taretiti+ tirewa aika kammaniaki, ao mai Ubati taiani koora,Ae a kabongana taani karaobwai aika mwaatai ao taani mwakuria te biti n rabuna iai te kai. Ao aomata a kunnikainia bouannanti aikai n te karai ae buruu ao n te karai ae beboo ae buraen te tiibu. A bane ni karaoaki irouia taani mwakuri aika mwaatai. 10 Ma bon te Atua ni koaua Iehova. Bon te Atua ae maiu+ ao te Uea ae akea tokina.+ E na mwaeiei te aonnaba ibukin unna,+Ao akea natannaomata aika a na teimatoa ngkana e un. 11 * Aio te bwai ae kam riai n taekinna nakoia: “A na mauna man te aonnaba ao mai aani karawaAtua aika aki karaoa karawa ma aonnaba.”+ 12 Boni ngaia te tia Karaoa te aonnaba ni mwaakana,Are Teuare katea ni kamatoaa te aba ae maiureirei ni wanawanana,+Ao e taakina karawa n ana ataibwai.+ 13 Ngke e kaongongo bwanaanaAo a mareburebu raan ake i karawa,+Ao e karaoi taian nang* bwa a na waerake mai tabon nako aonnaba.+ E karaoa te iti ibukin* te karau,Ao e kaotinakoa te ang man ana auti ni kaikobwai.+ 14 A bane aomata ni karaoi aia waaki ma te ronnano ao akean te atatai. A na bane ni kamaamaeaki taani mwakuria te biti, ibukin te bouannanti ae kaaraki.+ Bwa bon te kewe aia bouannanti ae te biti*Ao akea te taamnei* i nanoia.+ 15 Boni baika kewe,* ae baika karaoaki aika tau ni kakanikoaki,+A na mauna ngkana e roko aia bong ni katuuaaeaki. 16 Ma e kaokoro Atuan* Iakoba ma baikai,Bwa boni Ngaia ae karikii bwaai nako. Ao tibwangana ae te kabanea ni kakawaki bon tibun Iteraera.+ Arana bon Iehova ae Atuaia taanga ni buaka.*+ 17 Ikotii am bwabwati mai aontano,Ngkoe ae te aine ae ko maeka i buakon te karawawataaki. 18 Bwa e kangai ana taeka Iehova: “Noria ae I a tewenakoia* ni kaotinakoia kaain te aba mai iai n te tai aei,+Ao N na karaoiia bwa a na rinanon te rawawata.” 19 Ai kananoangara ngai ibukin uruakiu!*+ E aki kona ni mao ikoakiu. Ao I taku: “Bon aei aorakiu, ao I riai ni kekeiaki iai. 20 E uruakaki au umwanrianna, ao a bane ni motikaki kabaean au umwanrianna.+ A kitanai natiu mwaane ao ai akea.+ Akea temanna ae tiku bwa e na arora au umwanrianna ke ni katei kunnikain au umwanrianna. 21 Bwa a karaoa te aro n nanobaba taani kawakintiibu,+Ao a aki titirakina Iehova.+ Anne bukina ae a aki karaoa iai te bwai teuana ma te ataibwai,Ao a bane ni maenako aia nanai.”+ 22 Kakauongo! Iai te rongorongo! E a roko! Te rurunga ae korakora man te aba are i meang,+Ae e na kamaroaei kaawa ake i Iuta, ae bwangaia tiakaore.*+ 23 Iehova, I ataia raoi bwa tiaki ana bwai te aomata bairean arona,Ao tiaki naba ana bwai te aomata kairani maiuna.+ 24 Kaetai ngkoe ae Iehova n te motikitaeka,Ma tiaki n unim+ bwa ko kaawa ni kamaunaai.+ 25 Kabwaroa bonon nanom i aoia natannaomata akana kakeako,+Ao i aoia utu ake a aki taboa aram. Bwa a ninia Iakoba,+Eng, a ninia ni karokoa ae e boni maunanako raoi,+Ao a kamaroaea abana.+\n^ Ke, “akea uaaia.”\n^ Ke, “bwai ni koromwaanga.”\n^ Ke, “akea uaan.”\n^ E moani koreaki te kibu 11 n te taetae n Aramwaike.\n^ Ke, “taiani buane.”\n^ Ke tao, “mataroa ibukin tauan.”\n^ Ke, “te ikeike.” Nora Nanon Taeka, “Taamnei.”\n^ Ebera, “tibwangan.”\n^ Ke, “banaiia.”\n^ Ke, “mwaotou!”


Rev 12 | `MVA | STEP | Kodeka kana teke tea takadiaba-tina labu tago kauakauataki nge lang-lo bokainatuka ipura: Aine teke amari kusi ne bokana inanganangai nge ipusika. Kalea nge ae erumadi ieno be goai kulemoa-be-rua nge kauta nenao dieno.\nAine Teke Be Oakei Kanabiabia\n1 Kodeka kana teke tea takadiaba-tina labu tago kauakauataki nge lang-lo bokainatuka ipura: Aine teke amari kusi ne bokana inanganangai nge ipusika. Kalea nge ae erumadi ieno be goai kulemoa-be-rua nge kauta nenao dieno. 2 Aine ngae nge saringatuka nganeki kana, be sururu bibia-tina idokidoki.\n3 Makara nge kaba teadi takadiaba-tina labudi tago kauakauataki nge kaba takadi lang-lo bokainatuka dipura: Gapaing kabukabu kanabiabia teke daradara ipusika. Tea nge oakei bokana, be pangana nge lima-be-rua moarunga be tongi nge kulemoa moarunga. Pangana teke-tekeo nge kauta dieno. 4 Kodeka eku ane be goai ukodi toli-lo negeadi dipura nge uko teke lang-lo ka idokitotoki be kateka-o irokakaria. Kodeka ilako be aine ambe saringatuka nganeki kana nge aro inari be ituitui. Aine ngae natu nganekiaki masa ngadoki be ngakani. 5 Makara nge aine ngae natu moane teke ineniaki. Natu moane ngaeni ka ungguma moarunga ngatanepoadi kana. Be bong ngatanepoadi masa tagona-tina sesu ilo ngatagatagadi kana. Ata natu moane ngaeni nge dokatotoka ipura be Nanaranga be bagi ne ono tanepoanga-lo lakuaka ipura. 6 Be aine ngae iratu be masaua kaba tekedia-lo ilako. Makara kaba ngaradia-lo nge Nanaranga ambe kaba tekedi iadorakini be odio ngasukoaki nibe amaridi ‘1,260’ moarunga damanubu. Bong makara ngasukoaki masa kangkang be dang ania ngapurapura.\n7 Kodeka koai teke lang* anua-lo imarang. Maikel ‘enzel’ ne zaiza ka oakei kanabiabia ‘enzel’ ne zaiza koai dieluakadi, be oakei kanabiabia ‘enzel’ ne zaiza nge koai dimuleaki. 8 Ata oakei kanabiabia nge uasaia ipura, be tago iboadu ‘enzel’ ne zaiza lang anua-lo dasukoaki. 9 Kodeka oakei kanabiabia nge taona be rokaka ipura. Oakei ngae nge toirairana-tina be ara nge mariaba* goalaka. Ara takaia nge Satang.* Ngai ka tamoata be aine moarunga kateka-o ibobolesidi. Bokaibe kateka-o rokakalako ipura ‘enzel’ ne moarunga zaiza.\n10 Makara nge malonga kanabiabia teke lang anua-lo ulongori bokai ipile, “Nanaranga ambe tamoata be aine ne iuketidi be imuleakidi! Nanaranga ambe kaiboang ne ono itanepoa itiking-kita! Kristus ne ambe kaiboang ne ono tamoata be aine moarunga ngapapananuakidi kana nge itiking-kita! Satang maka Nanaranga neda aro ituitui be taritokada giriki odio inanganangalako ambe rokaka ipura be lang anua ipereki. Ariata be oabubu-lo nge Nanaranga aro ituitui be taritokada giriki odio inanganangalako. 11 Ata taritokada dikai be diuasai. ‘Sipisipi’ Natu daraka ane be mangata dipilepile di Nanaranga tamoata ne ane ka taritokada diuasa. Nedia-la tago ilodi dibukutakidi. Dikaikai nibe Nanaranga-ba kanabe dimate. 12 Bokaibe suri-ming dauia! Kam lang anua ere-moarunga be moarunga lang anua-lo kasukoaki nge suriming dauia! Bakara, Nanaranga ambe Satang* irokaki! Ata kateka be makasi nge dimakadoma-tina! Satang ambe kam-lo ibala, be ngai nama ira-tina. Maka ma ngai ikaua bong ne ono Nanaranga giriki ne ngaliliti be ngara-leuai kana nge tago sasalaga dieno!”\n13 Bong oakei kanabiabia kaba bokai ita kateka-o rokakaria ipura nge itaguraki be aine maka natu moane inekiaki nge itaoni. 14 Ata aine ngaeni nge mang-bazi labatikadi taragau bazidi bokana ania ipura be iboadu ono ngaro be kaba nena-lo ngalako. Kaba ne ngaedi nge masaua* kaba-lo ka adorakadiani dipura be dieno. Makara masa kangkang be dang ania ngapurapura be oiaka ngapurapura nibe barasi toli be kapapadi damanubu. Be oakei tago iboadu makara ngalako be ba ngabasaki. 15 Bokaibe oakei kaba bokai ita aine ngae iratu nge dang kanabiabia aoa-nalo ikulenaraki be zagura ipura be ono aine ngae ngabagai kana. 16 Ata kateka itaguraki be aine ngae idumai. Kateka aoa isapaki be zagura oakei kanabiabia aoa-nalo ipusika nge itonomi. 17 Kodeka oakei kanabiabia nge kabu-lo itui.


Weather report | Kiribati Updates\nKG and Bnb weather forecast. OFFICE WEB SITE CURRENTLY DOWN\nTonight’s weather forecast issued from Kiribati Meteorological Service at 0500pm Tuesday 31st October 2017 and valid from 6pm up to 6am for Kiribati group and Banaba Island.\nSituation: A trough of low pressure with associated clouds lies north of Kiribati group.\nModerate to light southerly to southeasterly winds of 13-2kt.\nModerate to slight seas.\nTonight: Cloudy with few showers.\nTomorrow: Some showers.\nGentle to moderate southeasterly to easterly winds of 5-11kt.\nLight to gentle southeasterly winds of 5-10kt.\nTauan Kanoan te Bong n te tairiki aio are katauraoaki man Kiribati Met Service n 0500pm Kauabong 31 n Okitobwa 2017 ao ni moa kamanenakina man 6pm nakon 6am ibukin te Aono n Kiribati ao Banaba.\nTe ang ae matoa tau ao n abebete mai maiaki nako maiaki-mainiku ae 13-2kt.\nTaari e na marebu ao n raoi imwina.\nTaraan te tairiki aio: E na uananginang ao ni bururu n karau teutana.\nTaraan te ingabong: E na uananginang ao ni bururu n karau.\nTaraan te tairiki aio: E na uananginang teutana ao ni matim n karau.\nTaraan te ingabong: E kantaningaki te bururu n karau.\nTe ang ae matoa tau mai maiaki-mainiku nako mainiku ae 5-11kt.\nTaari e na raoi ao ni marebu.\nTaraan te ingabong: E kantaningaki te riringa.\nTe ang ae abebete mai maiaki-mainiku ae 5-10kt.\nTe Tanimainiku n te Kaonobong 04 n Nobembwa 2017.\nNL and Phx weather forecast. OFFICIAL SITE CURRENTLY DOWN\nAssistant, me (2)\nHi Thank you very much and to keep updated our website daily. Cheers Mataiti Ku On Tuesday, October 31, 2017, Assistant Forecast <af@met.gov.ki> wrote: Advisory – Below Normal Rainfall: Below


Mutapu wa Kwikal ni Musangar mu Dijuku\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Changana (Zimbabwe) Chinese Cantonese (Simplified) Hunsrik Ibanag Indian Sign Language Javanais Karen (S'gaw) Kpelle Krio Langue des signes angolaise Langue des signes cubaine Langue des signes népali Malaysian Sign Language Mbunda Mende Meru Myanmar Sign Language Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Romani (Nord de la Grèce) Romani (Slovaquie orientale) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Romany (Serbia) Rudim ra Abbey Rudim ra Abui Rudim ra Aja Rudim ra Altaï Rudim ra Alur Rudim ra Amharique Rudim ra Attié Rudim ra Bassa (Libéria) Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Chopi Rudim ra Damara Rudim ra Dayak Rudim ra Fante Rudim ra Gitonga normes Marc Rudim ra Guerzé Rudim ra Guéré code Marc Rudim ra Inglish Rudim ra 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rudim ra yijingidij ra thaï rudim ra Éwé rudim yijingidij argentine\nSHAPITRE WA DIKUM NI YINYING\nDijuku Diey Dikutwish Kwikal ni Musangar\n1, 2. Yom ik yikatinay Yehova mulong wa majuku?\nYEHOVA NZAMB watenchika uruw wa kusambish. Bibil utulejin anch wamutanga mband wa kusambish ni “wamupana kudi ikundj.” Adam wasangara nakash ni walonda anch: “Dined katat didi difup dia mafup mam ni musuny wa misuny yam!” (Disambishil 2:22, 23) Chinech chitulejin anch Yehova ukatin anch antu atijadina ikala ni musangar.\n2 Cha ushon, antu avud kamenap musangar wa mwom mu dijuku. Pakwez, Bibil ukwet yiyul yivud yikutwisha kuyikwash antu awonsu adia mu dijiku chakwel atwisha mashakamin ma mwom wa dijuku diau ni asangara kushakam pamwing.—Luka 11:28.\nCHOM CHITINAY NZAMB KUDI AMAKUNDJ\n3, 4. (a) Mutapu ik ufanyidinay ikundj kumuman mukajend? (b) Mulong wak chidi cha usey kudi ikundj ni mband kulikishijadin umwing ni mukwau?\n3 Bibil ulondin anch ikundj muwamp ufanyidin kumumekeshin mukajend rukat ni kalimish. Tang amboku Efes 5:25-29. Ikundj ufanyidin chisu chawonsu kumumekeshin mukajend rukat. Ufanyidin kand kumulam, ni kulik kusal chom chikumwovisha kuyip.\n4 Pakwez chom ik chifanyidinay ikundj kusal anch mukajend warumbuk? Ayilejin amakundj anch: ‘Dandamenany kuyikat akajen, kangal kuyizazimwokin.’ (Kolosay 3:19) Amakundj, vurikany anch niyen ukat kurumbukany. Ni anch ukimbin anch Nzamb akulikishin, ufanyidin kumulikishin mukajey. (Mateu 6:12, 14, 15) Anch ikundj ni mband awonsu aad itiyin kulikishijadin, chikuyikwash kwikal ni musangar mu uruw.\n5. Mulong wak ikundj ufanyidin kumulimish mukajend?\n5 Yehova umwitin ikundj anch amulimisha mukajend. Ikundj ufanyidin kutongin nakash piur pa maswir ma mukajend. Winou udi mulong ujim nakash. Anch ikundj walik kumusadin mukajend yom yiwamp, Yehova kakuteshap malembil mend. (1 Pita 3:7) Chom chisadila anch antu ikala ni usey kudi Yehova chidi anch Yehova uyikatin. Kakutwishap kuyikat amakundj ni kuyikis amband.\n6. Chirumburikin ik kudi ikundj ni mband kwikal “mujimbu umwing”?\n6 Yesu warumburila anch ikundj ni mband ‘kadiap aad, pakwez adi mujimbu umwing.’ (Mateu 19:6) Afanyidin kwikal ashinshamena umwing ni mukwau. (Jinswir 5:15-21; Hebereu 13:4) Amakundj ni amband afanyidin pakad choy kutongin ku maswir ma kumanijan ma umwing ni mukwau. (1 Korint 7:3-5) Ikundj ufanyidin kuvurik anch: “kwikil muntu ukisina mujimbu wend amwinend, pakwez ukat kuudish ni kuulam nawamp.” Chawiy lel ufanyidin kumukat mukajend ni kumukwat nich usey. Kusutamu muntu win mwawonsu, mband ukimbining anch nfumwend amukata ni ikala mwin ranaken.—Efes 5:29.\nCHOM CHITINAY NZAMB KUDI AMBAND\n7. Mulong wak dijuku dikwet kuswir kwa ntakel wa dijuku?\n7 Dijuku diawonsu dikwet kuswir kwa mutu wa dijuku, muntu mwin kutakel dijuku chakwel asala nawamp pamwing. Bibil ulondin mu 1 Korint 11:3 anch: “Kristu; ndiy Mwant wa [ikundj] mwawonsu, chad ikundj ndiy mwant wa mband, chawiy Nzamb ndiy Mwant wa Kristu.”\n8. Mutapu ik ukutwishay mband kumekesh kalimish kudi nfumwend?\n8 Ikundj mwawonsu urumbukining. Pakwez anch mband witiy mupak ukwatinay ikundj ni kusal nend pamwing ni musangar, dijuku diawonsu dikutaninamu. (1 Pita 3:1-6) Bibil ulondin anch: ‘Mband mwawonsu ufanyidin kumulimish nfumwend.’ (Efes 5:33) Chikwikal nchik anch ikundj kakwetap ritiy rimwing ni mukajend? Ufanyidin kumulimish nakash. Bibil ulondin anch: “Chawiy chimwing niyen amband, yiziyilany anfumwen, ap anch amwing a pakach pau kitiyinap nchik dizu dia Nzamb, ukutwishany kuyipwitany ku ritiy pakumanau yisalijok yen yiwamp. En kiukwikalanyap nich kuswir kwa kulond dizu, mulong awiy akez kuman yaku yen ya zwang ni kalimish ken.” (1 Pita 3:1, 2) Chilakej chiwamp cha mband chikutwish kumukwash nfumwend chakwel ijika ni alimisha ritiy rend.\n9. (a) Chom ik chifanyidinay mband kusal anch kitiyinap yom yilondinay nfumwend? (b) Chiyul ik piur pa amband chidia mu Titus 2:4, 5?\n9 Chom ik chikutwishay mband kusal anch kitiyinap yom yilondinay nfumwend? Ufanyidin kulejan yitongijok yend mu mutapu wa kalimish. Chilakej, Sara wamuleja Aburaham chom chimwing chalika kumusangaresh, pakwez Yehova wamuleja anch: “Tesh kwey yom yawonsu yikukulejau kudi Sara.” (Disambishil 21:9-12) Yisu yivud mupak wa nsudiel wa ikundj mwin Kristu ukwatijadining ni yilondinay Bibil, chawiy lel mband ufanyidin kwitiy mupak winou. (Midimu 5:29; Efes 5:24) Mband muwamp utongidining dijuku diend. (Tang Titus 2:4, 5.) Anch ikundj ni an aman mutapu usadinay nakash mulong wawawiy, akumukat ni kumulimish nakash.—Jinswir 31:10, 28.\nMutapu ik udiay Sara chilakej kudi amband?\n10. Yom ik yilondinay Bibil piur pa kwaurik ni kujip uruw?\n10 Yisu yimwing antu atijadina akat kukwat mupak swa wa kwaurik ap kujip uruw. Pakwez, Bibil ulondin anch: “mband udia ku uruw kangal walikijan nend nfumwend, bwat” ap “ikundj kafanyidinap kulikijan nend mukajend.” (1 Korint 7:10, 11) Kudi milong yimwing yikash nakash yikutwisha kuyauril antu atijadina, pakwez winou udi mupak ukash. Chidi nchik piur pa kujip uruw? Bibil ulejen anch diyingishin dimwing diakin mulong wa kujip uruw didi anch ching ikundj ap mband wasal masandj ni muntu wakad kwikal nfumwend ap mukajend.—Mateu 19:9.\nCHOM CHITINAY NZAMB KUDI ANVAJ\nYesu udi chilakej chiwamp kudi muntu ni muntu udia mu dijuku\n11. Yom ik yikwau yikwetau nich an kuswir kusutamu yom yawonsu?\n11 Anch chiswapel, anvaj shakamany yisu yivud ni anen. Anen akwet kuswir kwenen, kusutamu yom yin yawonsu, akwet kuswir kwenen mulong wa kuyifundish piur pa Yehova.—Kuvurik Yijil 6:4-9.\n12. Yom ik yifanyidinau anvaj kusal mulong wa kuyichidij anau?\n12 Mangand ma Satan mapandiken kuyip nakash, ni kudi antu amwing akutwisha kukimb kuyisal anetu nayimp ap kand kuyiyipish mu masandj. Anvaj amwing amening anch chiyikasikedin kwisamb piur pa mulong winou. Pakwez anvaj afanyidin kuyibabesh anau piur pa antu mudi inay ni kuyifundish mutapu wa kuyiyep. Anvaj, ufanyidinany kuyichidij anen. *—1 Pita 5:8.\n13. Mutapu ik ufanyidinau anvaj kuyifundish anau?\n13 Anvaj akwet chisend cha kuyifundish anau mutapu wa kwikal ni yaku yiwamp. Mutapu ik ukutwisha kuyifundish aney? Aney akwet kuswir kwa kuyifumb, pakwez kupup kufanyidinap kwikal kwa chisum ap kukash nakash. (Jeremiy 30:11) Chawiy chifanyidinap kumupup mwaney anch ujimen. Chifanyidinap mazu mey mikala mudi “kutap kwa mpak ya musamun” ni ma kuyisudish ku muchim. (Jinswir 12:18) Yifundisha aney kutesh mulong wak afanyidin kuziyil.—Efes 6:4; Hebereu 12:9-11; tal Mazu ma kwinsudiel 30.\nCHOM CHITINAY NZAMB KUDI AN\n14, 15. Mutapu ik ufanyidinau an kuziyin kudi anvajau?\n14 Yesu wading kumuziyin Tatukwend chisu chawonsu, ap mu yisu yikash. (Luka 22:42; Yohan 8:28, 29) Yehova uyitin kand an kuyiziyin anvaj au.—Efes 6:1-3.\n15 An, ap anch umenany anch chikasiken kudi en kuyiziyin anvajen, vurikany anch, ang waziyinany, Yehova ni anvajen akukusangerany. *—Jinswir 1:8; 6:20; 23:22-25.\nChom ik chikutwisha kuyikwash ansand chakwel ikala ashinshamena kudi Nzamb anch ayibachik kusal yom yiyimp?\n16. (a) Mutapu ik ukatay Satan kuyibachik ansand kusal yom yiyimp? (b) Mulong wak chidi cha usey kutond arund amukatina Yehova?\n16 Djabul ukutwish kuyisadin arund ney ni ansand akwau chakwel akubachika usala chom chiyimp. Wij anch chibachikin chinech chikutwish kwikal chikash nakash kuchijijamen. Chilakej, Dina mwan mband wa Jakobu wadinga ni arund akad kumukat Yehova. Chinech chaleta kanvundangesh nakash kudi ndiy ni mu dijuku diau. (Disambishil 34:1, 2) Anch arund ney kamukatinap Yehova, akutwish kukubachik kusal chom kanang chikisinay Yehova chikutwisha kulet mar nakash kudi ey, ku dijuku dien, ni kudi Nzamb. (Jinswir 17:21, 25) Chidi cha usey nakash kukimb arund amukatina Yehova.—1 Korint 15:33.\nDIJUKU DIEN DIKUTWISH KWIKAL NI MUSANGAR\n17. Chisend ik chikwetay muntu ni muntu mu dijuku?\n17 Anch antu adia mu dijuku alondul yiyul ya Nzamb, akwiyep kanvundangesh ni milong yivud. Chawiy, ey ikundj, mukata mukajey ni musadina yom nich rukat. Ey mband, ikal ni kalimish ni muziyina nfumwey ni kwimburij chilakej cha mband ulejenau mu Jinswir 31:10-31. Anch udi nvaj, yifundisha aney kumukat Nzamb. (Jinswir 22:6) Anch udi tatuku, takel dijuku diey “nawamp.” (1 Timote 3:4, 5; 5:8) An, yiziyinany anvajen. (Kolosay 3:20) Vurikany anch muntu ni muntu mu dijuku ukutwish kurumbuk, chawiy ikepishany ni kulikishijadin. Mwaning, Bibil ukwet wintankel wa Yehova mulong wa muntu mwawonsu wa mu dijuku.\n^ par. 12 Ukutwish kutan jinsangu jivud piur pa mutapu wa kuyichidij anen mu shapitre wa 32 wa buku Ilejina Kudiay Mulej Mujim, wapalangeshau kudi Atuman a Yehova.\n^ par. 15 Mwan kakuziyinap kudi anvajend anch amulej kusal chom chakad kwovijan ni chijil cha Nzamb.—Midimu 5:29.\nUYAKIN WA 1: YEHOVA WATANGA DIJUKU\n“Mulong wa chom chinech am nikat kwas manungun pansh kurutu kwa Tatuku, Ndiy ukata kupil dijin diakin ku dijuku diawonsu dia mwiur ni dia pansh.”—Efes 3:14, 15\nMutapu ik ukutwisha dijuku diey kwikal ni musangar?\nYehova watanga dijuku dia kusambish.\nEfes 5:1, 2:\nChom cha usey mulong wa musangar wa dijuku chidi kumwimburij Yehova ni Yesu.\nUYAKIN WA 2: MUTAPU WA KWIKAL IKUNDj AP MBAND MUWAMP\n“Chifanyidin ngatan mwawonsu kumukat mukajend . . . Chifanyidin niyend ngachik mwawonsu kumulimish nfumwend.”—Efes 5:33\nMutapu ik ufanyidinay ikundj ni mband kushakam umwing ni mukwau?\nIkundj ndiy ntakel wa dijuku. Ufanyidin kumukat mukajend, ni mband ufanyidin kukwash mipak yikwatinay nfumwend.\nKolosay 3:19; 1 Pita 3:4\nAfanyidin kwikal in kutongijadin ni kulimishijan umwing ni mukwau.\nIkundj ni mband afanyidin kulimishijan umwing ni mukwau.\nIkundj ufanyidin kuwanyish maswir ma dijuku diend. Mband ufanyidin kuyitongin nawamp antu a mu dijuku diend.\nUYAKIN WA 3: MUTAPU WA KWIKAL NVAJ MUWAMP\n“Kangal wayisudishany anen ku michim. Pakwez yikandany ni kuyibabesh nich malejan ma [Yehova].”—Efes 6:4\nChisend ik chikwetau anvaj?\nKuvurik Yijil 6:4-9; Jinswir 22:6\nUfanyidin kwitekin chisu mulong wa kuyifundish aney piur pa Yehova. Sambish pachidiau anikanch nakash, ni kushimpish muchim yikwasha aney kwikal arund nend a Yehova.\nYileja aney mutapu ukutwishau kwiyep yisal ya masandj ni yom yikwau ya ubaj.\nJeremiy 30:11; Hebereu 12:9-11\nUfanyidin kuyipup aney pakwez kangal ni ujim ap ni chisum.\nUYAKIN WA 4: YOM YITINAY NZAMB MULONG WA AN\n“An, yiziyilany anvajen.”—Efes 6:1\nEn an, mulong wak ufanyidinany kuyiziyil anvaj en?\nJinswir 23:22-25; Kolosay 3:20\nKuziyin kwen kukumusangaresh Yehova ni anvaj en.\nKimbany arund amukatina Yehova. Chawiy, chikukuswapelany kusal yom yiwamp.\nKimbany Nzamb Mulong wa Uruw Usangareshina\nAnch wasadin yipul yaad yiwamp yikutwish kukukwash wijika maswir ma uruw wey.\nMwifukwilany Yehova mu Dijuku\nOv, mutapu ik ukutwishanya kusanger nakash difukwil dien dia mu dijuku?


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LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Tito 3\n1 Vahimbuse vanu kulisulupusa na kuvapilikana vatawâla na vavêle na mamulaka na kuva tayali kwa kutenda kila lyambone. 2 Vahaulile vanantongolele munu woheyo lahakalenge, henga vààve vanu va kutamwa amani na va kuvapililila vanu vanji na vààve vanu va kulanguja upole kwa kila munu. 3 Kwa kuva, anepo machedo na hwetu twavele mavelu, tuvanu tukáchimpilikana Nnungu. Twanihochejwa na kutawaliwa na kila namuna ya tama dibaya dya vitukutuku vichituutanga namene. Twaikalanga kwa kutenda lahakalenge na kuva na wiu, akuno utuchimwa na kuchimana tuvene kwa tuvene. 4 Henga Nnungu Mpohi wetu ánitulanguja uwambone wake na itamwi yake kwa kupitila Yesu. 5 Kwa kuva, ánitupoha akee ing'anya ya matendo letu la haki, henga ing'anya chihi ya chididi chake. Nang'e ánituhahula kupitila kuvelekwa kwetu kwa mwanda wavili na kututenda kuva tuvahambi kupitila Umumu Wanaswe. 6 Nnungu ànitukung'unila mwalehu Umumu Wanaswe kwa indila ya Yesu Kilisto, Mpohi wetu. 7 Átendile uchocho uchinga tupate kuva amapala tuvêle na lilolelo lya umi ukee na ntululilo akuno atuvalangidìlè kuva tuvambone pameho pake kwa inema yake. 8 Malove anelo nni la kukulupika. Na nangu ngùlembela ulahimye uchinga vanu vankulupîla Nnungu valihumye mwalehu kutenda lambone. Chinu anecho nni chambone, na chìvele na faida kwa kila munu.\n9 Henga linyemyange na matahukano la chivelu layâmba midododo ya malina la ding'olo dya anyakala, chalumo na mapwatano na matahukano layâmba Sheliya ya Musa, kwa kuva mambo anelo lakee na faida yoheyo tena lakee mana. 10 Munu atandilîha kuyavanyika, n'dume myanda mivili, na akànakupilikane linyemye nawe. 11 Kwa kuva, wako ùnimala kuva, munu malinga aneyo àniondongeka mwalehu, na masambi lake làmaiha kuva ànikosela pameho panga Nnungu.\n12 Panimbentuma Alitema au Tikiko kwakuwe, utumbame namene ukakojane na nangu akula ku Nikapoli, kwa kuva ngùkudungidile nguikale aneko mmahiku la chipwepwe. 13 Tumbama namene umpanganihe saana Sena mwanasheliya chalumo na Apolo, uchinga vanasikikile chinu chohecho mmwanda wavo. 14 Vakúkulupila avetu vàlembelewa valihunde kulihumya mwalehu kutenda lambone kwa kuvayangata vanu vasikike namene uchinga maisha lavo lààve na faida kwa vanu vanji.\n15 Vanu vammalele vavêle pamo na nangu vànakusalimila. Vasalimile vakúkulupila avetu, vatutâmwa.\nNangu nìnnyuwilanga mwenu mmammalele inema ihalôka kwanga Nnungu, ììve pamo na mwenu.


Yehova Nzamb Uyitakedin Antu End—Isay 58:11\n‘Yehova ukukutakelany yisu yawonsu.’—ISAY 58:11.\nMIMINY: 3, 4\nMutapu ik antakel a antu a Nzamb a pakur ni Yesu . . .\nwayikasikeshau nich spiritu utumbila?\nwayikwashau kudi angel?\nwayitakelau kusutin Dizu dia Nzamb?\n1, 2. (a) Mutapu ik ushalijangenau Atuman a Yehova ni ma relijon makwau? (b) Yom ik tukwileja mu mutu wa mulong winou ni ukwambakenap?\nANTU akat kuyipul Atuman a Yehova yisu yawonsu anch: “Nany ntakel wen?” Akat kuyipul piur pa chom chinech mulong mu ma relijon mavud muding muntu ikundj ap mband utakedining. Pakwez, tukat kwibaz pitukata kulond anch Ntakel wetu kadiap muntu wakad kuwanyin. Chawiy, Ntakel wetu ndiy Yesu Kristu! Ni umuziyidin Tatukwend udia Ntakel wend, Yehova.—Mateu 23:10.\n2 Kudi kand chisak cha antu amakundj chitazukinau anch “kashalapol ushinshamena ni kubabal,” chiyitakedina antu a Nzamb nlel panap pa divu. (Mateu 24:45,TMK.) Mutapu ik twija anch chidi chakin anch Yehova ndiy ututakedina kusutin Mwanend? Tukuman mayingishin masatu masadina anch twikal ni kashinsh piur pa chom chinech. Ap anch Yehova ukat kusadin antu amwing mulong wa kuyitakel antu end, chimeken patok anch Yehova wading ni udandamedin kwikal Ntakel wakin wa antu end.—Isay 58:11.\nSPIRITU UTUMBILA WAYIKASIKESHA\n3. Yom ik yamukasikesha Moses mulong ayitakel in Isarel?\n3 Spiritu utumbila wayikasikesha antu atonday Nzamb mulong wa kutakel. Nzamb wamutonda Moses mulong wa kwikal ntakel wa in Isarel. Yom ik yamukwasha kuwanyish chisend chinech cha usey nakash? Yehova wamwinkisha Moses ‘Spiritu wend utumbila.’ (Tang Isay 63:11-14.) Chawiy, Yehova ndiy wading uyitakedina antu end, mulong spiritu wend ndiy wamukwasha Moses.\n4. Yom ik yamekesha anch Moses wading ni spiritu wa Nzamb? (Tal chipich cha kwinsambishin.)\n4 Ov, antu amana anch Moses wading ni spiritu wa Nzamb? Mwaning! Spiritu utumbila wa Yehova wamwinkisha Moses usu wa kusal yilay, ni kwijikish dijin dia Nzamb kudi Farao, nyikel wa usu nakash mu Idjibit. (Kubudik 7:1-3) Spiritu utumbila wamukwasha kand Moses kwikal ntakel ukweta rukat ni ushimpishina muchim. Wading ushalijadin nakash nau antakel ayimp, a chisum ni ikatina ayinau a jingand jikwau! (Kubudik 5:2, 6-9) Chakin, Yehova wamutonda Moses mulong wa kuyitakel antu end.\n5. Yehova wayinkisha kand antu ik akwau spiritu utumbila mulong wa kuyitakel antu end?\n5 Yehova wayinkisha kand antu ik akwau spiritu utumbila mulong wa kuyitakel antu end? Bibil ulondin anch: “Yoshua, mwan ikundj wa Nun, wading wizwil nich ronganyin ra [spiritu] wa Nzamb.” (Kuvurik Yijil 34:9) ‘Spiritu wa Yehova wamushirikina Gedeyon.’ (Ankalansambu 6:34) Ni ‘spiritu wa Yehova wasambisha kumukasikesh David.’ (1 Samwel 16:13) Antu inay awonsu achingejina spiritu wa Nzamb chakwel ayikwash kusal yom yakimbau kukangany kusal ku usu wau ayinau. (Joshua 11:16, 17; Ankalansambu 7:7, 22; 1 Samwel 17:37, 50) Chidi chakin anch Yehova ndiy wading uyinkishina usu wa kusal yom yijim, chawiy, ndiy wading uwanyidina kwinkish katumb.\nPaziyinau antu a Nzamb kudi Moses, Joshua, Gedeyon, ni David, amulondula kamu Yehova mudi Ntakel wau\n6. Mulong wak Nzamb wakata anch antu end ayilimisha antakel a mu Isarel?\n6 Yom ik yafanyinau kusal in Isarel pamanau anch spiritu utumbila wa Nzamb wamukasikesha Moses, Joshua, Gedeyon, ni David? Afanyina kuyilimish. Palondau antu nayimp mulong wa Moses, Yehova walonda anch: ‘Ov, chisu ik chikez kulikau antu inay kwimburen kalimish?’ (Kuchind Michid 14:2, 11) Chakin, Yehova wayitonda amakundj inay mulong wa kuyitakel antu end. Paziyinangau antu kudi antakel inay, amulondulang Yehova mudi Ntakel wau.\n7. Mutapu ik wamukwashau Moses kudi angel?\n7 Angel ayikwasha antu atondau kudi Nzamb mulong wa kutakel. (Tang Hebereu 1:7, 14.) Nzamb wasadina angel mulong wa kumutakel Moses. Chakusambish, mwangel “wamekana kudiay ndiy mu chifukis” ni wamwinkisha chisend cha kuyikol an a Isarel ni kuyitakel. (Midimu 7:35, TMK.) Cha kaad, Nzamb wayisadina angel mulong wa kumwinkish Moses Yijil mulong wa kuyifundish in Isarel. (Galatia 3:19) Cha kasatu, Yehova wamuleja anch: “Katat, yang uyitakela antu kwi ndond yinakuleja kal. [Mwangel] wa mwiur wam ukez kukutakel kurutu.” (Kubudik 32:34) Bibil kalondinap anch in Isarel amana mwangel ukat kusal yom yiney, bwat. Pakwez, mutapu wayitakelau antu kudi Moses ni wayifundishau, wamekesha patok anch angel ading amukwashin.\n8. Mutapu ik wamukwashau Joshua ni Ezekias kudi angel?\n8 Antu ik akwau akwashau kudi angel? Bibil ulondin anch “kalal wa chisak cha amasalay a [Yehova],” mwangel, wamukwasha Joshua kuwin njit jarishau in Isarel nau in Kanan. (Joshua 5:13-15; 6:2, 21) Kupwa, payitakelau antu a Nzamb kudi Mwant Ezekias, chisak chijim cha amasala a in Asiria ovijana mulong wa kuya kushesh musumb wa Yerusalem. Uchuku winiwa, ‘mwangel wa Yehova wayijipa amasalay a in Asiria 185 000.’—2 Ant 19:35.\n9. Ap anch antu atonday Nzamb mulong wa kutakel ading akad kuwanyin, yom ik yafanyinau kusal in Isarel?\n9 Angel ading awanyidina. Pakwez, antu ading akwashinau kudi angel ading akad kuwanyin. Chilakej, chisu chimwing Moses kamulimishap Yehova. (Kuchind Michid 20:12) Joshua kamwipulap Nzamb yom yafanyinay kusal chisu chezau in Gabayon mulong wa kusal nau chisambu. (Joshua 9:14, 15) Chisu chimwing, Ezekias wikala ni chibud. (2 Jinsangu 32:25, 26) Ap anch amakundj inay ading akad kuwanyin, in Isarel afanyina kulondul wintakel wau. In Isarel afanyina kwijik anch Yehova ndiy usadidina angel mulong wa kuyikwash amakundj inay. Mu kulond patok, Yehova wading uyitakedin antu end.\nDIZU DIA NZAMB DIAYITAKELA\n10. Mutapu ik wamutakelau Moses kusutin Yijil?\n10 Dizu dia Nzamb diayitakela antu end atonday mulong wa kutakel. Bibil utazukin Yijil yayinkishau in Isarel anch: “Yijil ya Moses.” (1 Ant 2:3) Pakwez Bibil umekeshin patok anch Yehova ndiy wayinka in Isarel Yijil. Moses ni ndiy waziyina ku Yijil yiney. (2 Jinsangu 34:14) Chilakej, kupwa kwa kumulej kudi Yehova mutapu wa kutung dizang, “Moses waziyila, chawiy ndiy wasala yom yawonsu yamulejau kudi [Yehova].”—Kubudik 40:1-16.\n11, 12. (a) Chom ik chamwitau Joshua ni ant akwau ayitakelang antu a Nzamb kusal? (b) Dizu dia Nzamb diayitakela antu ading atakedina mutapu ik?\n11 Joshua wading ni chikunku cha Dizu dia Nzamb pikalay ntakel, ni Yehova wamuleja anch: “Ukez kutang muten ni uchuku chakwel ey ukutwish kubabal kulam yawonsu yifundilaumu.” (Joshua 1:8) Ant akwau afanyina kuyitakel antu a Nzamb afanyina niyau kutang Yijil dichuku diawonsu, kufund kopi wa Yijil yiney, ni kuziyin “mazu mawonsu ma Yijil yiney ni kuyisadil.”—Tang Kuvurik Yijil 17:18-20.\n12 Dizu dia Nzamb diayitakela antu ading atakedina mutapu ik? Tongin pa chilakej cha Mwant Yosias. Kupwa kwa kutan Yijil ya Moses, kalerik wa Yosias wasambisha kumutanginay. * (Tal mazu ma kwinshin.) “Pateshay mwant mazu ma Mukand wa Yijil, wapula yidjal yend.” Dizu dia Nzamb diamubachika kuwupol akish awonsu mwi ngand ni watenchika mulong wa kusal musambu wa Pasak wading wakad kusadikang kand. (2 Ant 22:11; 23:1-23) Mulong Yosias nau antakel akwau ashinshamena alondula Dizu dia Nzamb, chinech chayikwasha kuwapish wintakel wapanangau kudi antu a Nzamb. Kuswimp kwinoku kwayikwasha antu a Nzamb mulong wa kumuziyin Ndiy.\n13. Mutapu ik wading ushalijadinau in kutakel a antu a Nzamb ni in kutakel a michid yikwau?\n13 In kutakel a michid yikwau ading ayitakedin kusutin manangu ma antu makweta mimbu. Chilakej, in kutakel a in Kanan ni antu au asala yom yiyimp, mu yom yiney mwading, kwatijan ni mwanamakwey, utun, kulal ni nnam, kupesh an, ni kwifukwil akish. (In Levi 18:6, 21-25) Chikwau kand, antakel a in Babilon nau in Idjibit kadingap ni yijil yishitwila mudi yadingau nich antu a Nzamb. (Kuchind Michid 19:13) Pakwez, antu a Nzamb amana mutapu wayikasikeshau kudi antakel ashinshamena kulam difukwil dishitwila, kwikal ishitwila ku mujimbu, ni kwipuk masandj mulong chidi chom chijondila. Chakin kamu, Yehova wayitakela antu end.\n14. Mulong wak Yehova wayipupa antakel amwing a antu end?\n14 Kadiap ant awonsu ayiyikela antu Nzamb alondula mbil jend. Ant inay akad kushinshaman alika kulondul wintakel wa spiritu utumbila wa Nzamb, angel end, ni Dizu diend. Yisu yimwing, Yehova wayipupang ap wayidioshang watekap antakel akwau. (1 Samwel 13:13, 14) Kupwa, Yehova watonda muntu ukwikala ntakel uwanyidina.\nYEHOVA WATOND KAL NTAKEL UWANYIDINA\n15. (a) Mutapu ik wamekeshau aprofet kwez kwa ntakel uwanyidina? (b) Nany wading ntakel uwanyidina?\n15 Mu yitot ya mivu, Yehova wakana anch ukutond Ntakel uwanyidina mulong wa antu end. Chilakej, Moses wayileja in Isarel anch: “Yehova Nzamb wen ukez kukubudishinany [muprofet] pakach pen, umwing wa mukach mwa anamakwen udia mudi am. Ndiy winiwa ukeza kuteshany.” (Kuvurik Yijil 18:15) Isay walonda anch muntu winou ukwikal “mwin kutakel ni kalam.” (Isay 55:4) Ni Daniel wafunda piur pa Mesia anch ndiy ukwikala “Mwin kutakel.” (Daniel 9:25) Kupwa, Yesu Kristu wiyijikisha amwinend mudi “Mwin kutakel” wa antu a Nzamb. (Tang Mateu 23:10.) In kwilej a Yesu amulondula kwa kwikatin, ni itiyija anch ndiy watondau kudi Yehova. (Yohan 6:68, 69) Yom ik yayinkisha kashinsh anch Yesu Kristu wading muntu wasadinau kudi Yehova mulong wa kuyitakel antu end?\nYehova wamutonda Yesu kwikal ntakel uwanyidina\n16. Yom ik yamekesha anch Yesu Kristu amukasikesha kusutin spiritu utumbila?\n16 Spiritu utumbila wamukasikesha Yesu. Pamubatishau Yesu, Yohan wamana “diur dianzurik, chad [Spiritu] Utumbila wadinga mudi iyemb wamushirikina ndiy.” Kupwa kwa yom yiney, “[Spiritu] Utumbila wamutwala mwi mpay.” (Marko 1:10-12) Pasalangay Yesu mudimu panap pansh, spiritu utumbila wa Nzamb wamukasikesha mulong wa kufundish ni kusal yilay. (Midimu 10:38) Chikwau kand, spiritu utumbila wamukwasha Yesu kumekesh mikadil mudi rukat, musangar ni ritiy rikash. (Yohan 15:9; Hebereu 12:2) Kwikil ntakel ap umwing wading umekeshina kwikal ni Spiritu utumbila wa Nzamb mudi winou. Mu kulond patok, Yehova wamutonda Yesu kwikal Ntakel.\nMutapu ik wamukwashau Yesu kudi angel? (Tal paragraf wa 17)\n17. Yom ik yasalau angel mulong wa kumukwash Yesu?\n17 Angel amukwasha Yesu. Chisu chikemp kupwa kwa kutambul dibatish, “angel eza amukwash.” (Mateu 4:11, TMK.) Chisu chikemp kurutu kwa rufu rend, “[mwangel] wa mwiur washika kudi ndiy, wamukasikesh.” (Luka 22:43) Yesu wading wij anch Yehova ukutum angel mulong wa kumukwash pakwikalay nich kuswir kwa ukwash.—Mateu 26:53.\n18, 19. Dizu dia Nzamb diatakela mashakamin ma Yesu ni mafundish mend mutapu ik?\n18 Dizu dia Nzamb diamutakela Yesu. Kudiosh kwinsambishin kwa mudimu wend wa kulejan kushik ni pafay pa mutond wa mar, Yesu witiya anch Mifund yimutakel. Ap padingay piswimp ni kufa, Yesu wajimbula uprofet piur pa Mesia. (Mateu 4:4; 27:46; Luka 23:46) Pakwez antakel a ma relijon a chisu chinicha ading ashalijadin nakash ni Yesu. Alikang Dizu dia Nzamb anch dikwatijadinap ni mafundish mau. Yesu wasadina Dizu dia Nzamb palonday piur pau anch: “Antu inay akat kwinlimish nich mazu mamwamu, pakwez michim yau yidi kulemp ni yamam. Akat kwingifukwil, pakwez kwifukwil kwau kudi kwamwamu, mulong awiy akat kulejan yijil yau antu, mudi yawiy yijil ya Nzamb!” (Mateu 15:7-9) Yehova kafanyinap kutond amakundj alikang kulondul Dizu diend mulong wa kuyitakel antu end.\n19 Yesu wasadina kand Dizu dia Nzamb payifundishangay antu akwau. Pamwipulangau kudi antakel a chirelijon, kasadinangap manangu mend ap yom yijay mulong wa kuyakul. Pakwez wayifundishang antu yom yidiokila mu Mifund. (Mateu 22:33-40) Chikwau kand, Yesu kayibazinap antu mu kuyilej jinsangu ja mwom wend padingay mwiur, ap piur pa mutapu watangau mangand. Pakwez, mulong wading ukatin Dizu dia Nzamb, wasangera kwambamb nau antu akwau, ni “wayiburila manangu mau kwov Mikand ya Nzamb.”—Luka 24:32, 45.\n20. (a) Yesu wamutumbisha Yehova mutapu ik? (b) Kushalijan ik kwading pakach pa yisal ya Yesu ni yisal ya Herod Agrip I?\n20 Ap anch antu ading amuteshina Yesu ashimoka piur pa mutapu wend wa kulond, chisu chawonsu wapanang katumb kudi Mulej wend, Yehova. (Luka 4:22) Pakimbau kumutumbish Yesu kudi mpich umwing mu kulond anch: “Mulej Muwamp,” Yesu wikepisha ni walonda anch: “Ov, mulong wak wingedina am anch, muwamp? Kwikil muntu muwamp, ching kusu Nzamb amwinend.” (Marko 10:17, 18) Pakwez, Herod Agrip I wikala ntakel wa mu Yudeya kupwa kwa mivu piswimp chinan, wikala ni yisal yishalijangena nakash ni ya Yesu. Dichuku dimwing, ku chikumangan cha pakampwil, Herod wadjala maswun mawamp ma want makweta usey nakash. Pamumanau ni pamuteshau kudi antu, asambisha kutoy anch: ‘Dined kididiap dizu dia muntu didi dizu dia nzamb!’ Herod wakata ntumb nakash. Pakwez yom ik yashikena? “Pawiy kamu pinipa, muruu wa mwiur wamubula kamu Herod, [mulong] ndiy kamutumbishap Nzamb. Chad atupwapu a mwivumu amudia, wafa.” (Midimu 12:21-23) Mu kulond patok, Yehova kamutondap Herod mulong ikala ntakel. Pakwez Yesu wamekesha anch Nzamb wamutonda ni wadandamena kumutumbish Yehova mudi Ntakel Mujim wa antu End.\n21. Yom ik tukushinshikina mu mutu wa mulong ulondwilaku ou?\n21 Yehova kakatap anch Yesu ikal Ntakel mu mivu yikemp. Pavumbukay, Yesu wayileja in kwilejend anch: “Anginkishin kal ulabu wawonsu wa mwiur ni wa pansh.” Wawejinaku anch: “Chawiy am nikez kwikal ni yenen machuku mawonsu, djat ni kwisudiel kwa mangand.” (Mateu 28:18-20) Pakwez mutapu ik ukutwishay Yesu kuyitakel antu a Nzamb panap pansh padiay mwiur mudi muntu wakad kumekan? Nany wafanyinay kusadin Yehova mulong wa kumumekesh Yesu panap pansh? Mutapu ik wafanyinau in Kristu kujingunin antu atonday Nzamb mulong wa kutakel? Mutu wa mulong ulondwilaku ou ukwakul ku yipul yiney.\n^ par. 12 Pamwing ap winou wading mukand wakusambish wafundau kudi Moses .\nPayikasikeshau nich spiritu utumbila, antakel a antu a Nzamb atambula usu udiokila kudi Nzamb wa kusal yom yakanganyau kusal ni usu wau ayinau. Ap Yesu, ntakel uwanyidina, ni ndiy wikala ni kuswir kwa spiritu utumbila