tera-te-bong-ni-motikitaeka—ana tautaeka Kristo ae maanna 1,000 te ririki? | Ana Reirei te Baibara\nTera te Bong ni Motikitaeka?\nTERA arom n iangoa te Bong ni Motikitaeka? A bati aika iangoia bwa a na uotaki aomata aika birion ma birion nako matan ana kaintokanuea te Atua, temanna imwin temanna. Ikanne are e nang motikaki iai taekaia n tatabemania nako. Iai tabeman aika a na anganaki kaniwangaia ae te bwaretaiti i karawa, ao ake tabeman a na kabuakakaaki ni kammarakaki n aki toki. Ma e kaokoro taekan te tai ni motikitaeka aei n te Baibara. E kabwarabwaraa Ana Taeka te Atua bwa tiaki te tai ae kakamaaku, ma te tai ae riai ni kariaaki ma te kukurei, are a na manga katamaroaaki bwaai iai.\nN Te Kaotioti 20:11, 12, ti wareka iai kabwarabwaraan te Bong ni Motikitaeka iroun te abotoro Ioane ni kangai: “I nora te kaintokanuea ae mainaina ae rianako arona, ma Teuare tekateka i aona. Ao e birinako te aonnaba ma karawa mai matan teuare tekateka, ao e a aikoa manga reke nneia. Ao I noriia maate aika kakannato ao aika mangori, n tei i matan te kaintokanuea, ao a kaukaki nira ni boki. Ma e a manga kaukaki te nira ni boki riki teuana, ae te boki ni kamaiu. A motikaki taekaia maate mani baike a koreaki n taian nira ni boki ni kaineti ma aia mwakuri.” Antai te tia Motikitaeka ae taekinaki ikai?\nIehova ae te Atua bon te tia Motikitaeka ae moan te rietata i aon te botannaomata. Ma e anga te mwakuri ni motikitaeka nakon te temanna. Ni Mwakuri 17:31, e taekinna te abotoro Bauro bwa te Atua “E a tia n namata te bong are e na motika iai taekan te aonnaba ni kabutaa n te raoiroi, iroun te aomata are e mwiokoia.” Te tia Motikitaeka ae mwiokoaki aei bon Iesu Kristo are e kautaki man te mate. (Ioane 5:22) E na moanaki n ningai te Bong ni Motikitaeka, ao maanra?\nE kaotaki n te boki ae Te Kaotioti bwa e na moanaki te Bong ni Motikitaeka imwin te buaka are Aremaketon, ike e nang kamaunaaki iai ana waaki Tatan i aon te aba. * (Te Kaotioti 16:14, 16; 19:19–20:3) Imwin Aremaketon, a na karabuutinaki Tatan ma ana taimonio n te rua i nanon te nga te ririki. I nanon te tai anne, taan uaia n ababa ake i karawa ake 144,000 mwaitiia, a na riki bwa taani moti, ao a na tautaeka “bwa ueea ma Kristo i nanon 1,000 te ririki.” (Te Kaotioti 14:1-3; 20:1-4; I-Rom 8:17) Te Bong ni Motikitaeka e na bon aki kataweaki n tii 24 te aoa, ma e na kabanea te nga te ririki.\nI nanon naba te nga n ririki anne, ao e na “motiki taekaia akana maiu ma akana mate” Iesu Kristo. (2 Timoteo 4:1) “Akana maiu” bon “te koraki ae uanao” ake a kamaiuaki man Aremaketon. (Te Kaotioti 7:9-17) E noriia naba ‘maate n tei i matan te kaintokanuea’ te abotoro Ioane n tain te motikitaeka. N aron are e beritanna Iesu, “a na bane iai n ongo [bwanaan Kristo] aomata ake a mena i nanon taian ruanimate ao a na otinako,” n te aro are a na mangauti. (Ioane 5:28, 29; Mwakuri 24:15) Ma e na motikaki taekaia i aon tera?\nNi kaineti ma ana miitara te abotoro Ioane, “a kaukaki nira ni boki,” ao a na “motikaki taekaia maate mani baike a koreaki n taian nira ni boki ni kaineti ma aia mwakuri.” (Te Kaotioti 20:12) Te koaua bwa booki aikai bon taekan aia mwakuri n taai aika nako? Tiaki, bwa e na aki motikaki taekaia aomata n aia mwakuri ake a karaoi imwaini mateia. Ti kangaa n ataa anne? E taku te Baibara: “Ane e mate ao e a bwara baena man ana bure.” (I-Rom 6:7) Mangaia are a na itiaki man aia bure mai mwaina te koraki ake a na karekea te mangauti. Mangaia are a bae n tei booki akekei ibukin baike E a manga tangiri te Atua bwa ti na karaoi. Ibukini karekean te maiu are aki toki, a riai n ongeaba n ana tua nako te Atua, aomata ake a kamaiuaki man Aremaketon ao ake a na kautaki, ao n ongeaba naba ni kaetieti aika boou ake e na kaotii Iehova i nanon te nga n ririki. Mangaia are a na motikaki taekaia aomata n tatabemania nako, i aoni baike a karaoi n tain te Bong ni Motikitaeka.\nE na reke te Bong ni Motikitaeka bwa ai tibwa aia moantai aomata aika birion ma birion, n reiakina nanon te Atua ao ni maiuakinna. Nanon aei bwa e na korakora waakinan te angareirei. Ni koauana, “a [nang] reiakina te raoiroi kaain te aba.” (Itaia 26:9) Ma a na aki bane aomata ni kani maiuakina nanon te Atua. E taku Itaia 26:10: “Ngkana e akoaki te aomata ae buakaka, ma e na bon aki reiakina te raoiroi. E na karaoa naba ae buakaka n te aba ae a bwabwaina te eti kaaina, Ao e na aki nora mimitongin Iehova.” A na tiringaki te koraki aika buakaka aikai n aki toki i nanon tain te Bong ni Motikitaeka.—Itaia 65:20.\nN tokin te Bong ni Motikitaeka, a nang “maiu” raoi ni koaua te koraki ake a maiu, ibukina bwa a a kororaoi. (Te Kaotioti 20:5) Mangaia are n tain te Bong ni Motikitaeka ao a nang kaokaki aomata nakon aroia ni kororaoi n te moantai. (1 I-Korinto 15:24-28) Imwina ao e a waaki naba te kabanea ni kataaki. E na manga kabwaraaki Tatan mani karabuutinakina ao e na kariaiakaki bwa e na kataia ni mwamwanaia riki aomata n ana kabanea n tai. (Te Kaotioti 20:3, 7-10) A na nora kakimwareireini kakoroan bukin ana berita te Baibara te koraki ake a rawa nakoina, ae kangai: “A na abana te aonnaba akana raoiroi, ao a na maeka i aona n aki toki.” (Taian Areru 37:29) Eng, bon te kakabwaia te Bong ni Motikitaeka nakoia aomata ake a kakaonimaki!\n^ bar. 1 Ni kaineti ma Aremaketon, taiaoka n nora te boki ae te Insight on the Scriptures, Volume 1, iteraniba 594-595, 1037-1038, ao mwakoro 20 n te boki ae Taromauria te Atua ae Tii Ngaia ae Koaua, aika a uaia ni boreetiaki irouia Ana Tia Kakoaua Iehova.\nKo ataia ae e boni kakukurei rongorongon “te toki” ae taekinaki n te Baibara?


Misongano — LAIBULALE JA PA INTANETI ja Watchtower\nUtumiki ni Umi Wetu Wachiklistu—Pologalamu ja Misongano—2021\nNyimbo 38 ni Lipopelo\nMaloŵe Gandanda (1 min.)\nCHIPANJE CHAKUSIMANIKWA M’MALOŴE GA MLUNGU\n“Jawulani ni Machili Genugo”: (Mamin. 10)\nMfundo Syakamuchisya: (Mamin. 10)\nŴak 6:27—Ana chisyasyo cha Gidiyoni mpaka chitukamuchisye chamtuli patuli mu utumiki? (w05 1/15 26 ¶6)\nAna pakuŵalanga Baibulo kwa wiki ajino apatile yamtuli pakwamba ya Yehofa, masengo getu gakulalichila kapena yine?\nKuŵalanga Baibulo: (Mamin. 4) Ŵak 6:1-16 (th lijiganyo 10)\nKULIPELEKA MU UTUMIKI WA MUMGUNDA\nFidiyo ja pa Ulendo Wandanda: (Mamin. 5) Ngani jakambilana. Alosye fidiyo ja pa Ulendo Wandanda: Baibulo—Alo 15:4. Ajijimiche fidiyojo pakawonechele kachimanyilo kakupumulila. Kaneko ŵawusye ŵakupikanila yiwusyo yayikuwonechela mu fidiyojo.\nUlendo Wandanda: (Mamin. 4) Atande ni chisyasyo chakalalichile. Kaneko ampe kabuku ka Asangalaleje Mpaka Kalakala. (th lijiganyo 6)\nUlendo Wandanda: (Mamin. 4) Atande ni chisyasyo chakalalichile. Kaneko ampe kabuku ka Asangalaleje Mpaka Kalakala soni amlosye yampaka atende kuti apate kabukuka pachipangiso chakwe chamakono. (th lijiganyo 15)\nUMI WETU WACHIKLISTU\n“Msimu Weswela Watukamuchisye Kukamula Masengo Gakusawusya”: (Mamin. 15) Ngani jakambilana. Alosye fidiyo jakuti, Yayatendekwe Pakukoposya Fidiyo ja “Yajikutenda Gulu ja Yehofa Masiku Agano”.\nLijiganyo lya Baibulo lya Mpingo: (Mamin. 30) cl mtwe 5¶18-21, libokosi p. 55\nMaloŵe Gakumalisya (Mamin. 3)\nNyimbo 96 ni Lipopelo\nSanja ja Mlonda (Jakulijiganya)—2021 | October\nNgani Jakulijiganya 40: Disemba 6-12, 2021\n2 Ana Kupitikuka Mtima Kusyesyene Kukusagopolela Chichi?


Banana baba pepezwi mwa Zambia bahanelwa mampampili - New Era Live\nHome \_ National \_ Banana baba pepezwi mwa Zambia bahanelwa mampampili\n2018-11-05 10:13:11 9 months ago\nLUHONONO – Bayahi ba Luhonono mwa silalanda sa Kabbe ya Mutulo babilaezwa kitaba yakuli bana babona bane bailo pepelwa mwa Zambia, kakuli kwa Luhonono hakuna muzuzu wababali fakaufi nikupuluha, bahanelwa mapampili asipepo kibabeleki ba Liluko la Litaba za Mabasi ni Kuzwa niku kena mwa naha. Bolyaminzi kwa Luhonono kamita basila nuka kuya mwa Zambia kwa sipatela sa Mwandi ili teñi hape bayo lekanga lico nizeñwi cwalo. Hana bulela niba New Era muinasipula wakatengo kakaboba zazwelopili mwa Luhonono Fabian Nasilele, naize babeleki kuzwelela kwa liluko la litaba zamabasi nebapotezi Luhonono liviki zepeli zefelile kuyofa mampampili asipepo, kono banana bao bashemi babona kibana banaha Namibia, kono nebailo pepelwa mwa sipatela sa Mwandi mwa Zambia, mi bakonwa kuzibwa kamupendo wasipepo nebahanezwi kufiwa mampampili.\nNasilele natolokile kuli bayahi ba Luhonono ni minzi yeli bukaufi babona bunolo kusilela mwanaha Zambia kuyo puluhela kwateñi kakuli kucipile mi kufukuza lisinyehelo zeñwi zeswanasina za linzila, hakubapanya nikuliba kwa sipatela sa sikiliti kwa Katima Mulilo ili sesili kwahule. “Halu utwisisi kuli kiñi bana baluna hane bahanezwi mampampili asipepo, nebalutolokezi kuli luswanezi kubakutisa kwa Zambia kuli bayotoha simubuso,” nekubulezi Nasilele. Zeo halili cwalo hana kupilwe kualabela falitaba zeo, sibuabui waliluko la litaba zamabasi Salombe Kambala, natolokile kuli banana babapepezwi kwanda ‘naha kwabayahi banaha Namibia, kiswanelo kuli bafiwe mampampili, kono kuna nimialo yeswanezwi kulatelelwa.\n“Kamutala haiba mwanana upepezwi mwa Namibia kwabashemi babazwa mwa Botswana, lukabafa pampili yatemuso yasipepo. Kacwalo haiba banana bao nebapepezwi mwa Zambia kutokwahala lipiho zasipepo kuzwelela mwanaha Zambia, kakuli halukoni kuñola feela kuli neba pepezwi mwa Zambia kusina mampampili apaka cwalo,” natolokile. Kambala napatuluzi hape kuli liluko la litaba za mabasi nikuzwa nikukena mwa naha litalimani ni matata ashelashelana hala likiliti zefumaneha mwa mutulo wanaha, kakuli bana nimizwale mwalinaha zeli bukaufi, mi habaiketela kuli mbututu uyo pepelwa mwanaha yeo, kuba belanga tata kuñolisa banana bao. Muyemeli wasilalanda sa Kabbe ya Mutulo Peter Mwala nalumezi kuli uziba taba yeo, nikuli una nimukoloko wabanana baba fitelela lishumi bane bailo pepelwa mwa Zambia.\nMwala niyena nalumelelani nibayahi ba Luhonono kuli kusilela mwa Zambia kufukuza kwalisinyehelo. Napatuluzi hape kuli banana nebasikafiwa mapampili asipeho kakuli nebasina mapampili asupeza kuli nebailo pepelwa mwanaha Zambia. Naize ungile taba mi ukasebeza hamoho nibaliluko lelibona zalitaba zamabasi kuli bakone kufumana tatululo sakata. Mwala naize sicaba nesikupile kuli kuyahiwe ndu yamatibelelo kwa Luhohono yabasali babaima, ili yeo ali ikafukuza litaba zalimbututu kuno pepelwa mwanaha Zambia. “Sicaba nesilukuluzi mubu wamayahelo, kono lusalibelezi kubaliluko la makete,” nabulezi. Kulika kufumana kalabo kuyomuhulu wa makete mwasikiliti Agnes Mwilima nekupalile, kakuli nasika alaba foni yahae yakuzamaya niyona, mi hape nasika alaba lipuzo zene lumezwi kwafoni yahae.\nHome \_ National \_ Banana baba pepezwi mwa Zambia bahanelwa mampampili - New Era Live\n2 days ago 6188 0\n2 days ago 8,225


TANGA MU Afrikaans Albanian Amharic Arabic Armenian Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kikaonde Kinyarwanda Kirghiz Kirundi Korean Latvian Lingala Lithuanian Luvale Macedonian Malagasy Maltese Myanmar Norwegian Oromo Pangasinan Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Waray-Waray Xhosa Yoruba Zulu\nCHIHANDE CHACHINENE | UNO MBIMBILIYA YINAHASE KUKAFWA VATU MAKUMBI ANO TAHI?\nVilinga Vize Vatela Kupwa Navyo Vatu Vosena—Muchima Wakulikanyisa\nLUSHIMBI LWAMUMBIMBILIYA: “Chiheu eji kuhanjikanga mweshomwo mwaya utenu wenyi, Oloze muka-mangana mwaukinga nakuuholesa.”—Vishimo 29:11.\n“Nguli nakulivwa nge ngunayovoka kukufwa.”\nNGANYO: Kachi nge namusoneka mukana wanganyo yatwama hakupwa namuchima wakulikanyisa, munahase kukumisa mapapilo amavulu. Kupwa namuchima wakulikanyisa cheji kutukinganga kumujimba. Mbimbiliya yamba ngwayo, “Muchima wakuunda unapu kuyoya chamujimba.” Kaha nawa ngwayo, “Muchima wakuwahilila unapu vitumbo vyamwaza.” (Vishimo 14:30; 17:22) Enga, vaka-kulinangula vanawane nge vatu vaka-kusulakana washi navaka-utenu vanahase kuviza chikumanyi misongo yamuchima. Kupwa namuchima wakulikanyisa kacheshi kuminganyalisa kumujimba kahako.\nCassius, uze ali namyaka yakusemuka 30 ambile ngwenyi: “Ngwapwile ngumuka-vikokojola namuchima wamatoto, kaha ngwasakilenga kuzunga ndombo lwola lwosena. Vatu kavanguhanyinenga kavumbiko. Oloze omu ngwaputukile kukavangiza vyuma ngwalinangwile muMbimbiliya, ngwalumukile. Ngwalinangwile kulihenda kumuchima wamatoto nakupwa wakulinyisa nakukonekelanga vakwetu. Nge pimbi, oholyapwa kachi nguli mukamenga. Enga, nguli nakulivwa nge ngunayovoka kukufwa mwomwo yakwalumuna muchima wami.”\nCassius alinangwile kulihenda kumuchima wamatoto nakupwa muka-kukonekela


Taba ya Masule ika kena mwa Khuta Labune - Truth, for its own sake.\nHome / Taba ya Masule ika kena mwa Khuta Labune\nWINDOKO – Taba yeo mubatisisi yomuhulu mwa ofesi yelwanisa litaba za bulyangelino ili yezibahala ka ACC, Phelem Masule ya zekisa Ngambela Saara Kuugongelwa-Amadhila hala kulundulwa fasitulo sa litaba za kubatisisa ni kuzekisa, mazazinyana amano huliswa ika kena mwa Khuta Yepahami Labune. Muatuli swalelele mwa Khuta Yepahami ya Windoko Eileen Rakow nazibahalize viki yefelile, kasamulaho aku teleza manzwi abayemeli Dennis Khama ni Ramon Maasdorp. Bayemeli babulela kuli nekuna ni mafosisa mwalizazi leo taba nena ni kukena mwa khuta.\nKhama ya yemela Masule kataelo ya Shakwa Nyambe, uka tambeka likalabo zahae kungelela cwalo ni litoho za likangisano zahae kacenu. Maasdorp yafilwe musebezi ki ofesi ya muyemeli wa muuso katuso ya Freddy Khadila, ili ya yemela Ngambela, Mueteleli, muinasipula wa katengo kaka bona zamisebezi ya sicaba, muzamasi wa ofesi ya ACC ni muuso uka tambeka mapampili ahae kamuso. Kuugongelwa-Amadhila nabonisize kuli uka lwanisa taba yeo hamoho ni Paulus Noa, katengo kakabona zamisebezi ya sicaba ni Mueteleli.\nNoa mwamanzwi abuitamo ane afilwe kwa khuta naize ulwanisa taba yakuli Masule akutisezwe mwasitulo sakuba yomuhulu mwalitaba zakubatisisa ni kuzekisa, kakuli sekubeilwe yomuñwi swalelele hakunze kulibelezwi katulo ya muzeko, kwanda cwalo kuka tisa kulyangana. Kuugongelwa-Amadhila ubulela kuli hasikanga kale muhato, nikuli buiketelo bwa kulundula Masule habusika konkisezwa kale, kakuli usa sweli kueza lipatisiso hala mafosisa ane abile teñi. Masule nahulisizwe kasamulaho akelezo kuzwelela kwa katengo kaka bona za misebezi ya sicaba. Kono mazazinyana Kuugongelwa-Amadhila abeela kwatuko kuhuliswa kwahae. Kanako ya cwale Masule ubata kuli Khuta Yepahami imukutiseze fasitulo lipatisiso halizwelapili.


Tera ae E na Riki Ngkana E Mate te Aomata? | Kaeka Man te Baibara | NWT-GB\nWAREKIA N Amharic Azerbaijani Azerbaijani (Cyrillic) Chitonga Chitumbuka Danish Dutch English Estonian Ewe Fijian Finnish French Ga Greek Gun Haitian Creole Hiligaynon Hindi Hungarian Iloko Indonesian Italian Kazakh Kikaonde Kikuyu Kiluba Kiribati Kongo Korean Lithuanian Luganda Luvale Malay Malayalam Myanmar Nepali Norwegian Otetela Pangasinan Polish Portuguese Portuguese (Portugal) Sango Silozi Swahili Swahili (Congo) Swedish Tamil Tatar Tetun Dili Thai Tigrinya Tok Pisin Tongan Tshiluba Tuvaluan Ukrainian Uzbek Vietnamese\nTera ae E na Riki Ngkana E Mate te Aomata?\n“E otinako ikeikena, ao e okira ngaia te tano, ao a maunanako ana iango n te bong naba arei.”\nTaian Areru 146:4\n“A ataia akana maiu ae a na boni mate, ma a bon aki ataa te bwai teuana akana mate . . . Bwaai nako ake e na karaoi baim, ao karaoia ma korakoram ni kabane, bwa bon akea te mwakuri ke te babaire ke te atatai ke te wanawana i nanon te Ruanimate, ike ko a nako iai.”\nTe Minita 9:5, 10\n“E reitia ni kangai [Jesus]: ‘E a matu raoraora are Rataro, ma N na nako ikekei bwa N na kautia.’ Ma e taekina Iesu maten Ratarao. Ma a taku ngaiia bwa e taekina motirawana ni matu. E taku ngkanne Iesu nakoia n te aro ae mataata: ‘E a boni mate Rataro.’”\nIoane 11:11, 13, 14


TANGA MU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaSouth African Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nTWEJI kuzachilanga Yehova mangana atwivwile uselewa. Uno Kalunga eji kwivwilanga uselewa vatu muka? MuMbimbiliya mwatwama mijimbu yavatu vamwe vaze Kalunga evwililile kuwaha numba tuhu hakavanga valimbenjelenga. Vasonekamo nawa vatu veka vaze vapwilenga navilinga vyamwaza oloze Kalunga kavevwililile kuwahako. Shikaho tunahase kulihulisa ngwetu: “Vyuma muka asaka Yehova kuli etu?” Kukumbulula natuchiwana mumujimbu waLehovowame, mwangana wavaYuta.\nKUPUTUKA CHACHIYULO CHENYI\nSolomone ise yaLehovowame ayulile vaIsalele hamyaka 40. (Vamya. 1, 11:42) Kaha kuheta mu 997 B.C.E afwile. Omu Solomone afwile Lehovowame afumine kuYelusalema nakuya jino kuShekeme mangana vakamuwavise kupwa mwangana. (Miji. 2, 10:1) Lehovowame pamo alizakaminyine ngwenyi keshi kuhasa kulinga vyuma alingilenga Ise Solomone uze apwile namangana chikumako. Kaha nawa ashinganyekele ngwenyi keshi kuhasa kuyula vihande ngana muze alingilenga iseko.\nLehovowame pamo amwene mulimo kana kupwa waukalu chikuma. Mukuhita chalwola vatu vayile kuli ikiye mangana vakamulweze vishinganyeka vyavo. Vambile kuli ikiye ngwavo: “Iso atuyanjishilenga. Oloze nge ove kaweshi kutuyanjisako, kaha nawa kaweshi kutuzachisa nge muze atuzachishilenga isoko, kaha natukuzachilanga.”—Miji. 2, 10:3, 4.\nLehovowame pamo apwile mucheseko. Nge alingile vyuma vamulwezele vatu, kachi ikiye, natanga yenyi, navilolo jenyi kavapwile naluheto chikumako mwomwo kachi vatu kavamuhanyinenga milambu yayivuluko. Kaha nawa nge akanyine kuvalingila vyuma kana kachi vatu valikangile kuli ikiye. Vyuma muka atelelele kulinga? Ou mwangana ahulishile vakulwane vaze vazachililenga Solomone. Ashinganyekele nawa kwihula vakwavo vakweze muvakolelelenga. Lehovowame akavangijile vyuma vamulwezele vakwavo vakweze, ngocho akumbulwile vaze vamuhulishile ngwenyi: “Nangumiyanjisa chikuma nakumimwenesa makava. Tata amizangamishilenga namingweji, oloze ami nangumizangamisanga namingonga.”—Miji. 2, 10:6-14.\nVyuma muka natulinangula kuli Lehovowame? Chikupu vene, chapwa chachilemu kwivwilila kuli vakulwane vakuhya kushipilitu. Hakuwana nge vakulwane kana vatachikiza vyavivulu, vanahase kutachikiza ukalu naufuma muvyuma natusakula kulinga, ngocho vanahase jino kutukafwa.—Yopa 12:12.\n“VOSENA VONONOKELE MAZU AYEHOVA”\nLehovowame apihililile, kaha alongesele lizavu lyavaka-kwasa jita. Oloze Yehova atumine kapolofweto Shemaya kuya nakulweza mwangana ngwenyi: “Kanda namuya nakuzungisa vandumbwenu vaIsaleleko. Mutu himutu akinduluke kuzuvo yenyi mwomwo ami yami ngunalingisa chuma kana chisoloke.”—Vamya. 1, 12:21-24. *\nLehovowame pamo kasuulukileko hakumukanyisa kuya nakulwa jita. Jino vatu kachi vashinganyekele vyuma muka hali mwangana uze avalwezele ngwenyi mwavazangamisa “namingonga,” oloze kutwala muze himwalumuna muchima? (Esekesenuko Mijimbu 2, 13:7.) Oloze ou mwangana namaswalale jenyi “vosena vononokele mazu aYehova, kaha vakindulukile kumembo avo nge muze avalwezele Yehova.”\nVyuma muka natulinangulako? Chapwa chamwaza kwononoka Kalunga numba tuhu kulinga ngocho chinahase kutwivwisa sonyi. Shikaho nge natwononoka Kalunga, kaha mwatwivwila uselewa nakutukisula.—Lushi. 28:2.\nVyuma muka alingile Lehovowame? Akanyine kuya nakulwa jita namuyachi wauhya uze vatungile, nakufwila jino kuputuka kutunga jinganda mujingalila jamuyachi wavaYuta navaMbenjamine yize ayulilenga. Jinganda kana “ajikingile chikuma.” (Miji. 2, 11:5-12) Kaha nawa ononokele kujishimbi jaYehova. Omu miyachi 10 yamuwangana wavaIsalele yize vayulilenga kuli Yelovowame yaputukile kulemesa tuponya, vatu vavavulu ‘vakundwijile Lehovowame’ hakuya kuYelusalema mangana vakalemese Kalunga wamuchano. (Miji. 2, 11:16, 17) Hakuwana nge Lehovowame ononokele, ngocho wangana wenyi wazamine.\nSHILI NAMUCHIMA WAKUPIHILILA NAKWALUMUKA\nOmu wangana wenyi wazamine, Lehovowame alingile cheka chuma chikwavo chachikalu. Alitwaminyinyine kukavangiza jishimbi jaYehova nakuputuka kulemesa tulunga vamakuli. Mwomwo ika? Pamo mwomwo yakumuhungumwisa kuli naye uze apwile kaAmone. (Vamya. 1, 14:21) Numba tuhu katwatachikiza chuma chamulingishile alikangeko, oloze chuma alingile chalingishile muyachi wosena umukundwize. Echi chalingishile Yehova etavise Shishake mwangana waEjipitu mangana alukuke jinganda javaYuleya jajivulu, numba tuhu Lehovowame ajikingile.—Vamya. 1, 14:22-24; Miji. 2, 12:1-4.\nLehovowame amwene jino ngwenyi ali muukalu omu Shishake ahetele muYelusalema munganda yize ayulililenga. Kapolofweto Shemaya jino alwezele Lehovowame navilolo jenyi mazu amulwezele Kalunga ngwenyi: “Munanguseze, shikaho ngunamihane mumavoko aShishake.” Uno Lehovowame alingile ngachilihi? Mbimbiliya yamba ngwayo: “Vilolo javaIsalele namwangana valinyishile kumeso aKalunga, vambile ngwavo: ‘Yehova apwa wakwoloka.’” Ngocho Yehova ayowele Lehovowame nakuhona kunongesa nganda yaYelusalema.—Miji. 2, 12:5-7, 12.\nKufumaho, Lehovowame atwalileho kuyula wangana wakusulo. Shimbu kanda Lehovowame afwenga apangilile vana venyi uswana wauvulu, kuchina vatu navalikanga kuli ndumbwavo Aviya uze amuswanyine. (Miji. 2, 11:21-23) Chuma alingile chasolwele nge apwile wakunangakana.\nALINGILENGA VYUMA VYAMWAZA NYI VYAVIPI?\nNumba tuhu Lehovowame alingilenga vyuma vyamwaza shimbu jimwe, oloze kavamwivwililile uselewa kuli Kalungako. Mbimbiliya yamba ngwayo: “Alingilenga vyuma vyavipi” Mwomwo ika? “Mwomwo kafwililile kutondatonda Yehova namuchima wenyi wosenako.”—Miji. 2, 12:14.\nLehovowame ahonene kulondezeza chakutalilaho chaMwangana Ndavichi, mwomwo katungile usoko wakukola naYehovako\nShimbu jimwe Lehovowame ononokelenga Kalunga, kaha nawa alingililenga vatu jaYehova vyuma vyamwaza. Chipwe ngocho, ahonenenga kutunga usoko wakukola naYehova nakumwivwisa kuwaha kumuchima. Ngocho echi chamulingishile aputuke kulinga vyuma vyavipi nakulemesa makombelo. Munahase kulihulisa ngwenu: ‘Uno Lehovowame ononokelenga Kalunga mwomwo yakukavangiza kaha vakwavo nyi mwomwo apihililile nakwalumuka nakufwila kwivwisa Kalunga kuwaha tahi? (Miji. 2, 11:3, 4; 12:6) Kutwala muze, aputukile cheka kulinga vyuma vyavipi. Lehovowame alihandunwine chikuma nakaka yenyi Mwangana Ndavichi. Numba tuhu lwola lumwe Ndavichi alimbenjelenga, oloze twamutachikiza kupwa mutu uze azangilenga Yehova nakuhakwila kwitava chamuchano, kaha nawa apihililile nakwalumuka kuvilinga vyenyi vyavipi.—Vamya. 1, 14:8; Samu 51:1, 17; 63:1.\nTunahase kulinangula vishina vyavilemu kumujimbu waLehovowame. Chapwa chamwaza vatu kuzakama vaka-tanga yavo chipwe kulingila vakwavo vyuma vimwe vyavilemu. Oloze hakusaka Kalunga atwivwile uselewa, twatela kuzanga kwitava chamuchano nakuchikundwizanga lwola lwosena.\nTunahase kulinga ngocho kachi nge natuzanga chikuma Yehova. Ngana muze tweji kusambizanga hajiko mangana kakahya katwaleho lika kukwata, nayetu twatela kuzamisa zangi yetu yakuzanga Kalunga, hakulinangula mazu enyi lwola lwosena, nakushinganyekaho, nakulomba. (Samu 1:2; Loma 12:12) Kuzanga chikuma Yehova nachitukafwa tufwile kumwivwisanga kuwaha mukala vyuma natulinganga nakutulingisa nawa tupihilile nakwalumuka nge tunalimbenje. Katwasaka kupwa ngana mwaLehovowameko mwomwo twafwila kutwalaho kukundwiza kwitava chamuchano.—Yuta 20, 21.\n^ par. 9 Hakuwana nge Solomone katwalilileho kupwa wakushishikako, ngocho Kalunga ahanjikile chimweza ngwenyi wangana wenyi navakauhandununa.—Vamya. 1, 11:31.


Ngindo New Testament 2015 Yohana 2\nMpapala gwa kutola akege kikilambo cha Kanaani\n1 Lichoba lya tatu pakiba ngongano jukutola kukilambo cha Kana, okwo ku Galilaya. Amamundu Yesu bakiba kweno, 2 jwombe Yesu ate kokigwa penia pa mpapala gwa kutola akege pamwe na akinapunji bakwe. 3 Apajapeta divai, amamundu, ngabannenge Yesu, “Bakwetangitije divai.”\n4 Yesu ngabajanga, “Amama, makanengeje chikutenda. Kingobu chango tango kuika.”\n5 Penia amamundu ngabalengela akapakachi, “Chachoa chela achapakunengela ntendange.”\n6 Akayahudi bakiba na lukobo lwa ukuya, penia pakiba na ibega chita ya mabwe, kila kibega chimwe kijingi madebe mabele au matatu ga mache gukuya. 7 Yesu ngabalengela, “Ntweleyange mache mweno muibega.” Ngabatweleya twe mpaka kunani. 8 Kubokapenia ngabalengela, “Ngoe ntekange mapelekele akilongochi ba mpapala.” Ngabatekanga mache gala, 9 Akilongoi ba mpapala apabapaya mache gala, ngaba manya genia gayokite divai, Bombe bamanyije divai jene jibokitako, nambu akapakachi bala bamanyangite jibokitako. Akilongoi ba mpapala ngabakema bene akola mpapala, 10 Akilongoi ba mpapala ngabalengela, “Kila mundu kutumbula kupangania oti divai jambone, kubokapenia anda batochike kupanga divai jambone. Nambu mwe mpangite divai jambone mpaka ngoe!”\n11 Yesu alaya iingi yi ikobo yu kutumbula okwo kukilambo cha Kana, Ku Galilaya, ngalaya kibumo chakwe, na akinapunji bakwe ngabanhwamini.\n12 Kubokapenia, Yesu pamwe na amamundu na inuna yakwe na akinapunji bakwe, ngabajendanga kukilambo chuku Kafalanaumu ngabatamanga paali penia kwa machoba machoko tu.\nYesu ajenda munyumba ja Nnoongo\n(Matayo 21:12-13; Maluko 11:15-17; Luka 19:45-46)\n13 Mpapala gwa Pasaka ja Akayahudi jikiba jibandakile, yene Yesu ngajenda Kuyelusalemu. 14 Bai ngabakolelanga unyumba jenie bandu bakaucha ng'ombe, mambelele, na ngunda, na bandu abajangangana uloi bakiba batamite pamecha jabe. 15 Ngatengenecha iboko ya ngoji, ngabenga boa panja ja Nyumba ja Nnoongo pamwe na ng'ombe na mambelele gabe ngaambugana salafu ya abajangangina ela ngapendangula mecha yabe. 16 Ngabaamulicha baba abauchangita ngunda, “Mmoyange ilebe eye pamba. Makajitendaje nyumba ja Awawa bango kube choko!” 17 Akinapunji bakwe ngabakombakela Majandiko Machwapi galenga, “Kupala kwango kwa nyumba jinu ungoma.”\n18 Akayahudi bange ngabankonya Yesu, “Nnaya kiingi nike chi ikobo kutenda nkweti uwecho gu ilebe yenie?”\n19 Yesu ngabajanga, “Mmomole nyumba eje ja Nnoongo ne manjenga kwa machoba matatu.”\n20 Penia Akayahudi ngabalenga, “Nyumba ja Nnoongo eje jichengigwa kwa kingobu cha yaka alubaini na chita. Bo, mwe mpakuchenga kwa kingobu cha machoba matatu?”\n21 Nambu Yesu alongela nhwalo gwa nyumba ja Nnoongo, jene ukiba mmele gwakwe. 22 Bai pubunhyoya, akinapunji bakwe ngabakombokela akiba alongela genia, ngabaaminianga Majandiko Machwapi na malobe gaga galongela Yesu.\nYesu amanya myojo ja bandu boa\n23 Yesu apakiba kukilambo cha Kuyelusalemu kumpapala gwa Pasaka, bandu akajingi ngubunhwamini pibibona iingi yi ikobo eyatendaga. 24 Nambu Yesu akibaje na imani nabo magambu bamanyi boa. 25 Penia apaije mundu jwajoa kunchalakicha minhalo ja bandu benia magambu mwene agamanyi goa agabi umojo jabe.


Shakam Mulong wa Kumutumbish Yehova!\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Changana (Mozambique) Chinese Cantonese (Simplified) Créole de Guinée-Bissao Esan Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Lenje Mbunda Mende Mingrelian Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Romany (Serbia) Rudim ra Aboua Rudim ra Abui Rudim ra Aja Rudim ra Alur Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Dayak Rudim ra Galician Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tandroy Tetun Dili Uruund Valencian rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Assamais rudim ra Ateso rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Bambara rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bengali rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (cantonais) rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Digor rudim ra Douala rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Féroïen rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Gokana rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Ibinda rudim ra Ichinamwanga rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Jula rudim ra Kabye rudim ra Kachin rudim ra Kana rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Konkani (romain) rudim ra Kurde Kurmanji rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Motu rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(cyrillique) rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Rarotongan rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarahumara rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra oriya rudim ra yijingidij ra brésilienne rudim ra Éwé\nMwom chidi chipan cha usey nakash. Mutapu tusadidina chipan chinech ukat kumekesh mutapu tuchisangaredina. Mulong tudi Atuman a Yehova, tusadin usu wa kusadin manangu metu ni ukaliweny wetu mulong wa kumulimish ni kumutumbish Yehova, mwin Kupan Mwom. (Kus 36:9; Kuj 4:11) Chawiy, yakamish ya dichuku diawonsu ya mu mwom mu mangand minam mayimp yikutwish kusal anch tuteka yisakin ya mu spiritu pa ndond ya kaad. (Mar 4:18, 19) Muntu ni muntu pakach petu ukusal nawamp anch wiyipul anch: ‘Ov, nikat kumwinkish Yehova yom yam yiwamp kwa kwikatin? (Ozey 14:2) Mudimu wam wa ku mujimbu usutinamu mudimu wam mulong wa Yehova? Yisu mipak yam ya mu spiritu? Mutapu ik nikutwisha kujimbish mudimu wam wa kulejan?’ Anch waman anch kudi yom ufanyidina kuswimp, mulembila Yehova mulong akukwash ni sal usu wa kuswimp. Chakin kamu, kumushiman Yehova dichuku diawonsu kukat kutuletin musangar mu mwom!—Kus 61:8.\nOv, ukat kusadin ukaliweny weny mulong wa nany?\nTAL VIDEO ULONDINA ANCH EDGARDO FRANCO : SERS-TOI DE TES TALENTS POUR JÉHOVAH, NI KUPWA AKUL KU YIPUL YILONDWILAKU EY:\nMulong wak chidiap cha manangu kusadin ukaliweny wey mulong wa mangand ma Satan? (1Yh 2:17)\nYiyukish ik yikatau kutambul antu akata kupan yom yau yiwamp nakash kudi Yehova?\nMu mitapu ik ya mudimu utumbila nikutwisha kupan ukaliweny ni manangu mam kwa kwikatin?\nYIYUL YA KUSADIN MU DIFUKWIL DIA MU DIJUKU:\nMwipula mwin kulejan wamusadidina kal Yehova mivu yivud, pamwing ap udia mu mudimu wa chisu chawonsu. Kwipan ik kwasalay mulong wa kumwinkish Yehova yom yend ya usey nakash? Mutapu ik wamuyukishau kudi Yehova?\nYang pa JW Télédiffusion, ni tal pafundinau anch INTERVIEWS ET TÉMOIGNAGE > LES BIENFAITS DU SERVICE SACRÉ. Ukuman ni ukutesh yom ya musangar yayishikena antu asala mivu yivud mu mwom wam mu mitapu kanang ya mudimu utumbila\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend MUDIMU NI MASHAKAMIN MA IN KRISTU–MUKAND WA CHIKUMANGAN Ngond wa 10 , 2017


The Miseducation of Women: James Tooley: 9780826450944: Knjiga | Emka.si /g, ">"); input.value = result }\nDomov Knjige Družba & družboslovje Družba in kultura: splošno Družbene zadeve in procesi Feminizem in feministična teorija The Miseducation of Women\nAvtor: James Tooley\nTo what extent has feminism benefited women? Arguing that so far feminism has failed to deliver the promised benefits for many women and has even proved harmful, this text brings together women's voices, from Bridget Jones to Simone de Beauvoir, to provide a radical rethink for the 21st century.\nO avtorju - James Tooley\nThe Miseducation of Women James Tooley


Yishimu Yalonday Yesu Piur pa Want wa Mwiur | Mwom wa Yesu\nYishimu Piur pa Want\nYESU ULEJEN YISHIMU PIUR PA WANT\nChimeken pamwing ap anch Yesu wading mu Kapernaum chisu chayipupay Afaris. Kupwa kwa machuku makemp, ndiy wadiokala ku chikumbu chadingay ni waya piswimp ni Karung wa Galalia, kwadinga yisak ya antu. Yesu wandama mu waat, kupwa wachirika kwinyim pakemp chakwel asambisha kuyifundish antu piur pa Want wa mwiur. Pafundishay wasadina yishimu ap yilakej yivud. Antu ading amuteshina ading ij nawamp yom yasadinangay mu yishimu yiney chawiy chayiswapela kutesh nawamp kurumburik kwa Want.\nChishimu cha kusambish chasadinay Yesu chading cha mwin kukus mbut. Mbut jimwing jawila kuns kwa njil ni atujil ajidia. Mbut jikwau jawila pa mayal makweta divu dikemp. Mbut jinej jaminya pakwez mij yandamap mu divu nakash mulong wa mayal, chawiy pabudika muten mutond winou wakwanyata ni wauma. Pakwez, mbut jikwau jawila mu yifukis ya miy, chad yifukis yiney ya miy yakasa mbut jinej pijaminya. Kupwa, mbut jikwau jawila pa divu difukina. Mbut jiney jasonga mabuj, “jimwing jasonga mabuj chitot, jikwau jasonga mabuj makum musamban, chad jikwau jasonga mabuj makum masatu.”—Mateu 13:8.\nMu chishimu cha kaad, Yesu wafanikesha Want ni mwin kukus mbut. Mu chishimu chinech, padingay palelay muntu kupwa palankay, mbut jinej jading japamang kal. Pakwez, “ndiy kijap mutapu ujikata kukul.” (Marko 4:27) Mbut jinej jipamina jabudisha mabuj kupwa mwin kukus mbut waya kwangul.\nYesu wisambina kand chishimu cha kasatu piur pa mwin kukus mbut. Muntu umwing wakusa mbut jiwamp pakwez “padingau antu alel,” mukankuny weza uchuku, wakus yinfananfan mu chir cha tidiku. Atushalapol a mwin kukus mbut amwipula chakwel abwita yinfananfan yiney. Chawiy ndiy wayakula anch: “Bwat, mulong piukubwitanya yinfananfan ap wez wakabwitilanyiku tidiku. Likany tidiku ni yinfananfan yikudila kwau pamwing djat ni pa chirung cha kwangul. Chawiy nikez kuyilej in kwangul anch: Yang ubwitany bil yinfananfan, uyikasany yit yit, uyoshany. Chad lel ukumangejany tidiku, umutekany mwi nkil yam.”—Mateu 13:24-30.\nChawiy antu avud ading amuteshina Yesu ading ij nawamp mudimu wa kudim. Ndiy wajimbula kand rubut ra mutard rading rijau nawamp. Rubut riner rapama rikal mutond ujim nakash ni atujil asambisha kushakam mu mitiy ya mutond winou. Chawiy ndiy walonda piur pa rubut riner anch: “Want wa Mwiur ufanaken mudi rubut rikemp ra mutond, upidilau anch mutard, rakunay muntu mu chir chend.” (Mateu 13:31) Pakwez, Yesu kadingap ni kufundish malejan piur pa kudim. Chawiy, ndiy wading ufanikeshin kukul kwinoku kushimokishena kwa rubut rikemp rikala mutond ujim nakash.\nKupwa, Yesu walejena kand yom yikwau yading yijau nawamp kudi in kumutesh end avud. Ndiy wafanikesha kand Want wa mwiur ni “chivish cha mabot chanonay mband umwing, wasamp nich [yilik ya wung yisatu].” (Mateu 13:33) Ap anch chivish chinech chimekeningap mutapu chiyila kututuk, pakwez chikat kupalangan mu wung wawonsu wa kusamp ni kuututwish. Chivish chinech chikat kututuk mu mutapu umwing ushimokishena pakwez chimekeningap mutapu chitutukininga.\nPapwishay kwisambin pa yishimu yiney, Yesu wayiladika antu kupwa wachirika ku chikumbu kwadingay. Pakad kulab, in kwilejend amulondula chakwel ayileja kurumburik kwa yishimu yiney.\nKUTANINAMU MU YISHIMU YA YESU\nIn kwilej a Yesu amuteshang Yesu ukat kusadin yishimu, pakwez kading kapamp ka kusambish kusadin yishimu yiney. Amwipula anch: “Ov, mulong wak ukata kuyilejin antu mu yishimu?”—Mateu 13:10.\nDiyingish dimwing diasadinay yishimu diading mulong wa kuwanyish uprofet wa Bibil. Mateu walonda anch: “Kayilejap chom wakad kuyitil chishimu. Ndiy wasala mwamu chakwel mawanyina mazu malonday [muprofet] anch: ‘Nikez kuyilejin mu yishimu, nikez kuyilej yom yakad kwijikan kudiokal ku disambishil dia mangand.’”—Mateu 13:34, 35; Kuseng 78:2.\nPakwez, kudi yom yivud yasala anch Yesu asadina yishimu. Yishimu yiney yakwasha kumekesh mikadil yadingau nich antu. Antu avud amukata Yesu mulong wading ni ukaliweny wa kufundish ni usu wa kusal yilay. Kamumanap mudi muntu uwanyidina kuziyin udia Nsalejetu ap muntu ufanyidinau kulondul nich muchim uwamp. (Luka 6:46, 47) Pakwez, antu inay kakatap kuswimp mashakamin mau ni yisal yau. Chawiy uruu wayilejau wikalap nich chibachikin mu mwom wau.\nMulong wa kwakul ku chipul cha in kwilejend, Yesu walonda anch: “Nikat kuyilejin mu yishimu mulong awiy akat kutal wakad kushinshik nawamp, akat kutesh wakad kwov kurumburik. Mwamu awiy akat kuwanyish mazu malonday [muprofet] Isay, anch: ‘. . .Mulong michim ya antu inay yichinchikin.’”—Mateu 13:13-15; Isay 6:9, 10.\nMazu minam kamalondap mulong wa antu awonsu amutesha. Yesu walonda anch: “Pakwez en wayukany kwen! Mes men makat kuman, ni matu men makat kutesh. Nakulejany chakin, [aprofet] a Nzamb, ni antu avud a Nzamb asota nakash kuman yom yiumenanya en, pakwez kayimanap. Asota kand kutesh yom yiuteshilanya en, pakwez kayiteshap bwat.”—Mateu 13:16, 17.\nChakin kamu, atwimbuy 12 ni in kwilej akwau ashinshamena ading ni muchim wa kutesh malejan minam. Chawiy chalonday Yesu anch: “En akwinkishanya kal ronganyin ra [kutesh] ujindj wa yom ya Want wa mwiur, pakwez kudi awiy, bwat.” (Mateu 13:11) Mulong in kwilej ading ni muchim wa kutesh, chawiy Yesu wayileja in kwilejend kurumburik kwa yishimu ya mwin kukus mbut.\nYesu walonda anch: “mbut diawiy dizu dia Nzamb.” (Luka 8:11) Divu wawiy muchim. Wawiy mutapu wakwasha kutesh kurumburik kwa chishimu chend.\nPiur pa mbut jawila kuns kwa njil, Yesu walonda anch: “Sakudimban ukat kwez kudiosh dizu mu michim yau mulong alika kwitiyij kupand.” (Luka 8:12) Palonday piur pa mbut jawila pa mayal padinga divu dikemp, Yesu wading wisambidin piur pa michim ya antu akata kwitiyij dizu nich musangar pakwez mij ya dizu dined yikwandamangap kamu mu michim yau. Antu inay akat kuwa swa pakata: “mar ni kuzengol anch yez mulong wa dizu dia Nzamb.” Chakin kamu anch “chisu cha mar chashik,” pamwing ap rupompat ra antu a mu dijuku ap ra antu akwau, antu inay akat kuwa swa.—Mateu 13:21; Luka 8:13.\nChidi nchik piur pa mbut jawila mu yifukis ya miy? Yesu wayileja in kwilejend anch mbut jinej jirumburikin antu akata kutesh dizu. Pakwez, “yakamish ya mwom wa mangand ni rukat ra mapit,” yikat kuyikas antu inay. (Mateu 13:22) Antu inay akwet dizu mu michim yau, pakwez dizu dined adikasin kal ni dikutwishap kusong mabuj.\nChishimu chisambinay Yesu cha nsudien chading cha divu difukina. Divu dined dirumburikin antu atesha dizu ni aditiyija mu michim yau, ashikena ku kutesh kurumburik kwa yom yiney. Yaleta yibudikin ik? Akat “kusong mabuj.” Kukwatijan ni mashakamin mau, mudi chimbu cha mivu ap ukash wa mujimbu, awonsu kakutwishap kusal mudimu wa chilik chimwing; muntu umwing ukutwish kusong mabuj 100 ni kusut, mukwau ukutwish kusong mabuj 60 ni kusut ni mukwau kand ukutwish kusong mabuj 30 ni kusut. Chakin kamu, “antu akata kutesh dizu dia Nzamb, chad adilam mu muchim uwamp wa kuziyil, akat kudandamen djat ni pakusongilau mabuj,” antu inay awiy akata kutambul yiyukish ya kumusadin Nzamb.—Luka 8:15.\nMazu minam mafanyina kuyishimokish pakampwil in kwilejend ading ni mutapu wa kutesh mafundish minam marumburilay Yesu! Katat, atesh kal nawamp kurumburik kwa yishimu yiney. Yesu wakata anch in kwilejend atesha nawamp kurumburik kwa yishimu yiney chakwel niyawiy atwisha kuyirumburil antu akwau. Chawiy, Yesu wayipula anch: ‘Lamp kamubwikiningap mwi mbekech ap mwinshin mwa ulal, ov, kimwawiyap? Ov, kamutekiningap piur chakwel atokisha nawamp?’ Chawiy chalonday anch: ‘Anch muntu ukwet matu ma kutesh, atesha.’—Marko 4:21-23.\nAYUKISHINAU NICH MAFUNDISH MA PIUR\nKupwa kwa kutesh kurumburik kwa yishimu yalonday Yesu piur pa mwin kukus mbut, in kwilej akata kwijik yom yikwau yivud. Amwela anch: “Turumburila chishimu cha yinfananfan yadinga mu chir.”—Mateu 13:36.\nPipulau mwamu, in kwilejend amekesha kapamp kamwing anch ading ni mwikadil ushalijadina ni wa antu akwau ading ku chikum cha karung. Chimeken pamwing ap anch, antu inay atesha pakwez kadingap ni kuswir kwa kutesh kurumburik kwa yishimu yiney ni mutapu wafanyinau kuyisadin. Awiy asangera kwau kutesh yom ya piur-piur yajimbulay Yesu mu yishimu. Yesu wamekesha patok kushalijan kujim kwading pakach pa antu amutesha ading ku chikum cha karung ni in kwilejend amulondula chakwel ayileja kurumburik kwa yom yivud palonday anch:\n“Babalany ku yom yiukata kuteshany! Chilik chiukuyilikinanya nich akwen yom, chawiy chikez kukwilikinanyau nich yom yikez kukwinkishanyau. Chakin, akez kukuwejinanyaku kand yikwau!” (Marko 4:24) In kwilejend ashinshikina nakash yom yateshangau kudi Yesu. In kwilej amwilikina Yesu chilik pamekeshau kusanger kwau ni pashinshikinau nawamp kupwa ayiyukisha nich mafundish mavud ni atambula chitokish cha mafundish mend. Chawiy, payakulay in kwilejend akimba kwijik kurumburik kwa chishimu cha yinfananfan ni tidiku, Yesu walonda anch:\n“Mwin kukus mbut jiwamp, udi Mwan a muntu. [Chir] mawiy mangand. Mbut jiwamp, awiy an a mu Want; yinfananfan, awiy an a muntu muyimp. Mukankuny wakusa yinfananfan ndiy [Djabul]. Chirung cha kwangul diawiy disudiel dia mangand, chad in kwangul adi angel.”—Mateu 13:37-39, TMK.\nKupwa kwa kurumburil chom ni chom cha mu chishimu, Yesu walonda yom yikushikena kwinsudien. Ndiy walonda anch kwinsudien kwa ditenchik dia yom yiney, in kwangul ap angel akez kwauril in Kristu a makasu adia mudi yinfananfan chakwel alika kubombakan nau “an a mu Want” akin. “In kutentam” akez kuyikumangej ni akez kumunyik pakemp-pakemp chitokish cha “mu Want wa Tatukwau.” Chikwikal nchik piur pa “an a muntu muyimp”? Disudien diau dikwikal kusheshik, chawiy chikezau “kudil ni kwidia ku mazeu.”—Mateu 13:41-43.\nKupwa Yesu wayiyukisha in kwilejend payilejay yishimu yikwau yisatu. Chakusambish walonda anch: “Want wa Mwiur ufaniken mudi dipit diajindjikau mu chir. Muntu mukwau wadibudikina niyend wadijindjika kand. Waya nich musangar nakash, walandisha yom yend yawonsu [yikwetay] chakwel achirik mulong wa kuland chir chinicha.”—Mateu 13:44.\nWalonda kand anch: “Want wa mwiur udi mudi muntu mwin kwisak ukata kukimb mayal ma usey ukash; watan diyal dimwing dia usey ukash ndiy waya walandish yawonsu [yikwetay mulong] wa kudiland.”—Mateu 13:45, 46.\nMu yishimu yiney yaad, Yesu walonda patok piur pa muntu wipanina kwa kwikatin mulong wa yom ya usey. Mwin kwisak walandisha “yawonsu yikwetay” mulong wa kwikal nich diyal dimwing dia usey ukash. In kwilej a Yesu atesha kurumburik kwa chilakej chinech chitadina diyal dia usey. Pakwez, muntu watana dipit diajindjikau mu chir “walandisha yom yend yawonsu” yikwetay. Mu yilakej yiney yawonsu yaad, chom cha usey chafanyinau kwikal nich mu chipau achitana. Chom chinech akutwish kuchifanikesh nich usu usadinay muntu mulong wa kuwanyish maswir mend ma muspiritu. (Mateu 5:3) Antu amwing atesha yishimu yalonday Yesu ading ipanin kal kwa kwikatin mulong asala usu wa kuwanyish maswir mau ma muspiritu ni ikala in kumulondul end akin.—Mateu 4:19, 20; 19:27.\nKupwa Yesu wafanikesha Want wa mwiur nich wand wadjibulau mulong wa kukwat ansh a mitapu yawonsu. (Mateu 13:47) Pasambishau kutond ansh, ansh awamp ayiteka mwi nsapu pakwez ayimp ayidjibula. Yesu walonda anch chikwikal chilik chimwing ni disudien dia ditenchik dia yom yiney—angel akez kwauril antu ayimp nau antu atentamina.\nYesu winou amwinend ndiy wasala mudimu winou wa kuta ansh a muspiritu chisu chayitazukay in kwilejend a kusambish chakwel ikala “ayibind au antu” (Marko 1:17, TMK) Pakwez, ndiy walonda anch chishimu chinech piur pa wand chilondin piur pa machuku ma kurutu, mulong wa ‘disudien dia ditenchik dia yom.’ (Mateu 13:49) Chawiy, atwimbuy nau in kwilej akwau atesha kurumburik kwa yishimu yiney ajingunina anch kudi yom yikwau yivud yisangareshina yikusadika.\nAntu atesha yishimu yiney yalonday Yesu padingay mu waat ataninamu nakash. Yesu wamekesha muchim wend wa kwipan ‘payirumburilay in kwilejend yom yawonsu ku ujindj.’ (Marko 4:34) Udi mudi “mwin chikumbu ukata kudiosh yom yikur ni yom yisu mu chipau chend cha mapit.” (Mateu 13:52) Pasadinay Yesu yishimu yiney chadingap mulong wa kumekesh ukaliweny wend wadingay nich wa kufundish bwat. Pakwez, wayileja in kwilejend uyakin udia mudi chipau cha usey nakash. Wading chakin kamu ‘mwin kufundish’ wasadina nawamp yishimu.\nChisu ik ni ndond ik yalondinay Yesu yishimu yiney kudi antu?\nYishimu ik yitan ya kusambish yisambinay Yesu?\nMulong wak Yesu wasadina yishimu?\nMutapu ik in kwilej a Yesu ading ashalijadin ni yisak ya antu?\nMutapu ik warumburilay Yesu chishimu cha mwin kukus mbut?\nMu chishimu cha tidiku ni cha yinfananfan, nany ap yom ik yimekeshina mwin kukus mbut, chir, mbut jiwamp, yinfananfan, mukankuny, chirung cha kwangul ni in kwangul?\nYishimu ik yikwau yisatu yalonday Yesu ni yom ik tukutwisha kwilej ku yishimu yiney?\nChishimu cha Yesu cha tidiku ni yinfananfan chirumburil chisu cha kukus, kukul ni kwangul. Mutapu ik wa kuwapish mutapu wetu wa kutesh piur pa chisu cha kwangul?


Kulawa 10 - Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha\n1Mkulu Nguluwi nakamlonjela Musa, “Ulute kwa Falao. Heni ndiwadita Falao na vitumagwa wa heye wawe na nhumbula zigagadale leka ndite ulajilo awu hali hewo,\n2leka hemwe muwasimile wana wa hemwe na wazukulu wa hemwe, vila vyondiwaditile Wamisili wawe wapoka kwa kudita ulajilo awo hali hewo. Ahyo movizela kota heni nda Mkulu Nguluwi.”\n3Lelo Musa na Aluni nawamlutila Falao na kumlonjela, “Mkulu Nguluwi, Nguluwi wa Waebulaniya, kangulonga ahi, ‘Mbaka hanili kolema kinamiza hali heni? Waleche wanhu wa heni woche leka wakafugamile heni.\n4Wone kolema kuwalechela wanhu wa heni woche, lelo mitondo ndochigala nzije kuli isi ya hegwe.\n5Isi yeng'ha ya Misili yowa jiza kwa vila nzije azo zogubika isi. Wolya chila chinhu chiponile mli yila nhonya ya maganga, kahi hawoleka choneche mchanya mwa migodi jilingota mmigunda.\n6Nzije azo zomema kuli ng'handa ya hegwe na ng'handa za vitumagwa hegwe na ng'handa za Wamisili weng'ha. Nzije zowa nyinji lukami mbaka wasekulu wa hemwe wobubuwala mina hawanazona nzije kota azo kulawila vyowavumbuche mbaka lehano.’ ” Lelo Musa nakalawa kwa Falao.\n7Vitumagwa wa Falao nawamuuza, “Ndaze, munhu ayu kotugaza mbaka hanili? Waleche wanhu awa walute wakamfugamile Mkulu Nguluwi, Nguluwi wa hewo. Ndaze, hulingona kota isi ya Misili yanguwifigwa?”\n8Aho, Musa na Aluni nawachemigwa wahiluche kwa Falao, na heye nakawalonjela, “Mlute mkamfugamile Mkulu Nguluwi, Nguluwi wa hemwe. Ila ndanguuza, walihi wolutasa hamwe na hemwe?”\n9Musa nakamwidichila, “Chila munhu, wasongolo na wasekulu, tokuka na wana wa hetwe walume na wadala, ming'holo na mhene na misenga, mina itulapa tumditile mnvina Mkulu Nguluwi.”\n10Kwa kuwabeza, Falao nakawalonjela, “Mkulu Nguluwi yawe hamwe na hemwe kota vyondiwakundiza mlute hamwe na wana wa hemwe. Yangoneka kota mwanacho chinhu chihile mnhumbula za hemwe.\n11Hebu! Walume yeka ndo woluta kumfugamila Mkulu Nguluwi, mina alyo ndomliganile.” Aho Musa na Aluni nawawinjigwa kwa Falao.\n12Mkulu Nguluwi nakamlonjela Musa, “Ugolole moko wa hegwe kuli isi ya Misili, nzije zilawile leka zinjile na kudakula mizuchila jeng'ha muisi na vyeng'ha viponile kuli yila nhonya ya maganga.”\n13Lelo Musa nakagolola ng'hweku ya heye mchanya mwa isi ya Misili. Mkulu Nguluwi nakegala mbeho kulawa kolilawilaga isanya, naiputa mli isi nemisi yeng'ha na nechilo. Lokubunguzuche, yila mbeho naigala nzije.\n14Azo nzije nazenela chila honhu kuli isi yeng'ha ya Misili. Nzije azo nazali chilundo chikulu lukami, chiwele hachinalawila na hachilawila kahi.\n15Nazigubika isi yeng'ha ya Misili, mbaka isi nayoneka kota iwa jiza. Nazilya mizuchila jeng'ha kuli misanga na mafuza geng'ha gaponile mhela wa yila nhonya ya maganga. Nakwali kuduhu ne ihamba limwe liponile mli migodi ne mizuchila honeche kuli isi yeng'ha ya Misili.\n16Aho Falao nakawachema Musa na Aluni himahima nakawalonjela, “Ndita gehile kwa Mkulu Nguluwi, Nguluwi wa hemwe na kwa hemwe.\n17Ahyo, sambi ndanguwadedeza mmbusile gehile ga heni, kamwe ayi hela, mkandandile kwa Mkulu Nguluwi, Nguluwi wa hemwe, yambusile igayo ali lihile.”\n18Lelo Musa nakoka kwa Falao, nakaluta kumlanda Mkulu Nguluwi.\n19Na heye Mkulu Nguluwi, nakegala mbeho ng'hulu iputa kulawila kolizibilaga isanya, naizinula nzije zila na kuzikundujizila kuli Bahali ya Shamu. Na kuduhu ne nzije imwe iponile kuli isi yeng'ha ya Misili.\n20Ila Mkulu Nguluwi, nakamdita Falao yawe na nhumbula igagadale, nahawalechele Waisilaeli woche.\n21Mkulu Nguluwi nakamlonjela Musa, “Ugolole moko wa hegwe kuchanya kilanga, leka jiza totolo ilawile mli isi ya Misili, jiza totolo iwele munhu yomlapa kwabasa.”\n22Lelo Musa nakagolola moko wa heye kuchanya kilanga, nakuwa jiza totolo kuli isi yeng'ha ya Misili kwa mhela wa mazuwa gadatu.\n23Wanhu wali hambe wewone ne kuka kuza honhu hanji, nawapona baho howawele kwa mhela wa mazuwa gadatu. Ila Waisilaeli weng'ha nawali na lumuli ako Gosheni nakowali wochikala.\n24Hamba Falao nakamchema Musa, nakamlonjela, “Mlute mkamfugamile Mkulu Nguluwi. Wana wa hemwe kahi woweza kuluta hamwe na hemwe. Ila ming'holo na mhene na misenga ja hemwe jipone baha.”\n25Ila Musa nakamlonjela, “Yokulapa utukundize kuhola migongolo ja nhambiko na nhambiko za kulakaza leka tukamlavile nhambiko Mkulu Nguluwi, Nguluwi wa hetwe.\n26Migongolo ja hetwe kahi yotulapa tujihole, kuduhu igongolo ne limwe lyopona kumbele, kwa vila mli migongolo ja hetwe, tomfugamila Mkulu Nguluwi, Nguluwi wa hetwe, na hatuvizelele ndo igongolo lyachi lyotumlavila Mkulu Nguluwi nhambiko mbaka hotufika ako.”\n27Ila Mkulu Nguluwi nakamdita Falao yawe na nhumbula igagadale, nakalema kuwalechela Waisilaeli woche.\n28Falao nakamlonjela Musa, “Uche kumeho kwa heni. Wilolele ng'hatu. Uleche kuya kumbona kahi, mina zuwa lyoukuya kahi kumeho kwa heni, kobagama.”\n29Musa na heye nakamlonjela, “Kota vyoulonjile sikuya kukona kahi.”\n< Kulawa 9\nKulawa 11 >


Iobi 41 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE kabwarabwaraa te Atua kamimin te Ribaietan (1-34)\n41 “Ko kona n rawea te Ribaietan*+ ni mataun te ika,Ke n taua newena n te roobu? 2 Ko kona ni karina te roobu* ni bwangabwangani bwairina,Ke n ewara mwangaina n te matau? 3 E na kabatiaa ana onnon nakoim,Ke e na taetae ma te aamarau nakoim? 4 E na karaoa ana berita ma ngkoe,Bwa ko aonga ni karikia bwa am toro n uaa tokini maiuna? 5 Ko na takaakaro ma ngaia n aron ae kaanga te mannikiba? Ke ko na kabaea roona bwa a na takaakaro ma ngaia natim aine? 6 A na iokinibwai iai taani boobwai? A na tibwatibwaia i marenaia taan iokinibwai? 7 Ko na ewara kunna ni kainiwai*+ aika bati,Ke atuna ni kainiwai n akawa? 8 Kaaki baim i aona,Ao ane ko na uringa te buaka, ao ko na aki manga karaoia! 9 Bon akea manenan iangoan te tokanikai i aona,E a taonikonako* naba tii taraana. 10 Akea temanna ae ninikoria ni kaunna,Mangaia are antai ae kona n tei ni kaitaraai?+ 11 Antai ae e a tia n anganai moa te bwai teuana, ae e riai bwa N na anganna booni mwina?+ Au bwai bwaai ni kabane aika i aani karawa.+ 12 N na aki kainabwabu ibukini baina ma waena,Ke ibukini korakorana ma rabwatana ae kateaki raoi. 13 Antai ae e a tia ni kanakoa rabunan aona? Antai ae e na rin i nanoni wina ae uki? 14 Antai ae kona ni kauki ma te matoa mataroani wina?* A kakamaaku wina. 15 A rinan rikaaki inana i nukana,*Aika a kamatoaaki ni kanimwaki ni kabane. 16 A itenatena,N te aro ae akea naba te ea n rin i marenaia. 17 E toma teuana ma teuana,Ao a bane n nim ma n aki kona ni kamaenakoaki. 18 Ringongona e kaotinakoa te oota,Ao matana ai aron ootan tabwenani mainiku. 19 E otinako itiruan te iti mai nanoni wina,Ao a kibakibanako taian taukaro n ai. 20 E otinako te bubu mani bwangabwangani bwairina,Kaanga ai aroni nnen te ai ae kanaaki n taian uteute. 21 E kaurai taiani mwaakaro n ikeikena,Ao e otinako te ai mai nanoni wina. 22 E rangi ni korakora roroana,Ao e biribiri te maaku imwaina. 23 A bane n nim kunin birotona,Ao a aki kona ni koutaki, kaanga ai aron te biti. 24 E matoatoa buroona n ai aron te atibu,Eng, e matoatoa n ai aron te atibu ni kamantinti.* 25 Ngkana e teirake, ao a maakunrang naba aomata aika korakora,Ao e karika te buannano ngkana e kakammwakuri. 26 Akea te kabaang ae oreia ae e na tokanikai,Ke te kainiwai, te kai ni kareteke, ke kanoan te kainikatebe.+ 27 E taraa te biti bwa te uteute ae mwau,Ao te buraati bwa te kai ae mka. 28 E aki kona kanoan te kainikatebe ni kabirinakoa,Ao a bitaki taiani bana nakon uteute aika mwau ngkana a bakarereia. 29 E taraa te kai n oro bwa te uteute ae mwau,Ao e ngareakina kekeruaatain te koro. 30 Titeboo aana ma maibibi ni kaatibu aika kakang,Ao e aroria n te bokaboka, kaanga te kaa ni kaaki kun ni uita ae katikitikaki.+ 31 E kaburoa marawa n ai aron te ran i nanon te bwaata,Ao e kamarebua taari* n ai aron te kabira i nanon te bwaata. 32 A raneanea naoni kawaina imwina. Ao e na iangoia temanna bwa e iaia irani marawa. 33 Akea n ai arona n te aonnaba,Bon te man ae karikaki bwa e na akea maakuna. 34 E kamwataua taraaia maan aika kainikatonga ni kabane,Ao e uea i aoia maan aika tiritiri aika totoa.”\n^ Tao te korokorotaire.\n^ Ebera, “arokan te neinei.”\n^ Te bwai ae ai aron te kainiwai ae e kaitaraa buuki wina, kaanga ai aron te matau.\n^ Ke, “kabwakako.”\n^ Ebera, “ubuna.”\n^ Ke tao, “Ana bwai ni kainikatonga inana aika rinan rikaaki.”\n^ Ebera, “te atibu ni kamantinti are mai nano.”\n^ Te taeka ae “taari” n te Taetae n Ebera, e kona naba n nanona te karaanga ae bubura.


Ministry for Pacific Peoples — Te taetae ni Kiribati | Kiribati MPP - COVID-19 Information in Kiribati (Te taetae ni Kiribati).\nHome / COVID-19 / Translated COVID-19 information / Te taetae ni Kiribati | Kiribati\nTe maeka inanon te karinan 4 | Living at Level 4\nNi Karinan ni Katauraoi 4 (Alert Level 4) ko riai:\nn tiku ni mwengam ti kitanna ngkana iai mwanangam ae e riai\nkaonota am buroburo. E kakawaki bwa kona kamanoia kain am buroburo ni kabane\nkamwarangako 2 te mita mai irouia aomata man am buroburo ake tabeua ngkana ko kitana am auti ibukin mwanangam ae e riai\ntiku ni kamarurung n am aono\nbobwai n titoan am aono\nmwakuri ao kamwatebwai man mwengam. Tabeman taan mwakuri a kona n reitanako kaean aia mwakuri ma e rangi n tiatianaki aei.\nteboki ao kamwaui baim n tainako. E kakawaki bwa kona tararua ao ni kawakina maurim, ni ikotaki ma te tebo bai, te bekobeko ao te mwatie nakon manokun baim, ao ni bwaina kaitiakan taabo ake aki toki ni kabonganaki.\nkawakini mwin mwanangam ni kabongana te NZ COVID Tracer app, te COVID boki ibukin tauan mwin mwamwanangam, ke n taua mwina iaon te beba. Aio e na rangi ni ibuobuoki ibukin baitiin te reitaki ma ngkoe ngkana ko kainanoaki.\nTaona aei ibukin rongrongon te COVID-19 virus ao kanikinaeana\nTaona aei ibukin rongorongon te tutuo\nTaona aei ibukin rongorongon te Bluetooth tracing\nBoutokakia komuniti man aban te Betebeke n aia tai n tiku n taabo ni kaonoti ake a tararuaki\nRongorongo iaon ana waaki Nutiran ni kaineti ma COVID-19 Te taetae ni Kiribati\nCOVID-19 NZ Alert video messages in Kiribati (Te taetae ni Kiribati)


Te Kowiti19 (Covid19) – Te Maeka I Amerika\nMauri ngkami n auan te bong aei te Kaonobong 09/05/2020. Bon au kan tibwatibwa ma ngkami teutana ibukin te kauring ao riki te taratara raoi n aaro ni katantan man te aoraki ae te Covid19. N au wareware nte beeba ni kaongora ae arana te Honolulu Civil Beat are e otinako n August 24, 2020 ao e taekinaki bwa kain Tebetebeke ea bon rang rietata aia mwaiti n aomata ake a motirawa man te maui aei ibukin te aoraki ae te covid19 ni kabotauaki ma reeti ake tabeua. Kain Tebetebeke ake a kananonaaki ikai bon ikotaia kain, Polynesia, Micronesia ao Melanesia. Irarikin aei ao nte rongorongo mai Arkansas news n aia beeba are e aranaki bwa te Northwest Arkansas Democrat-Gazette ao e taekinaki naba bwa ma ibuakon 19 taabo n tutuo nte covid19 i Arkansas ao 797 kain Matiare ke I-Kiribati Matiare ake a tuoaki ao man otinako mwiina bwa 31% maibuakoia a reke te covid19 irouia. N warekakin rongorongo aikai ao arang boboto aia bukibuki iaonn uoua bwaai:\nAron maekara ke bobotakira ao ara mwamwairiri nte mwaiti n aomata ae bubura.\nAia raraoma bwa tao eang, e uarereke ara atatai ibukin te aoraki aei kioina bwa rongorongo ma kaongora iaona a bane ni koreaki nte taetae ni imatang. Are nanona bwa tao tina karaoa te rai taeka iaon tuua ma rongorongo ake atia ni katauraoaki ibukin aanga n totokoan te covid19.\nBon ti te kan reitaki ni kauringiira riki kakawakin ataakin bonganan kawakinan te mauri ao tuua ake tina riai ni irii nanoia ibukin totokoan reken te aoraki ae te covid19. Riki imarenara n ara reeti n Tebetebeke, I-Matiare ao I-Kiribati Matiare bwa ti aonga n teimatoa marurungira ao marurungiia ara ataei. Ao irarikin anne ao e rang kakawaki bwa tina oota bwa tera te aoraki aei, e kanga aron ewena ao tera arora niiri tuua ibukin totokoana.\nNgaia are tia kabongana naba ara itera ni bae aio (page) bwa te tabo ni maroro ngkana iai am kan ota ibukin tuua ake tina riai ni irii nanoia ibukin totokoan te aoraki ae te covid19 ke bon titiraki ibukin kamataata. Reitaki mai, bwa tiaonga ni kona n tibwai otara ke kakaaei nako kaekaan ami titiraki ake kam kan ota iai.


Tera Aron te Aomata ae Kairaki n Taamnein te Atua? | Reirei\nKakairi n Aia Katoto Noa, Taniera, ao Iobi ni Kaineti ma te Onimaki ao te Ongeaba\nKo Kinaa Iehova n Aron Noa, Taniera, ao Iobi?\nRONGORONGONI MAIUNA E Konai Bwaai ni Kabane Iehova\nTera Aron te Aomata ae Kairaki n Taamnein te Atua?\nTeimatoa n Nakonako Bwa te Aomata ae Kairaki n te Taamnei!\nTe Kimwareirei—Te Aroaro ae Ti Karekea Mairoun te Atua\nRONGORONGORA RIMOA Butanakon te Rongorongo ae Raoiroi i Ireland Man Taiani Kabwarabwara Ibukia Aomata Nako\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | Beberuare 2018\nWAREKIA N Afrikaans Albanian Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zambian Sign Language Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Ke e anganingkami te Atua . . . te iango ae tii te arona ma ana iango Kristo Iesu.”—IROM 15:5.\nANENE: 17, 13\nTi na kangaa ni kinaa te aomata ae kairaki n taamnein te Atua?\nTera reireiara man aia katoto aomata aika kairaki n taamnein te Atua?\nE aera bwa ti riai ni kakorakoraira ni karekea “ana iango Kristo”?\n1, 2. (a) Tera aia iango aomata aika bati ni kaineti ma kairakia n taamnein te Atua? (b) Baikara titiraki aika kakawaki ni kaineti ma ana kairiri taamnein te Atua aika ti na rinanoi?\n“RIKIU bwa te aomata ae kairaki n taamnein te Atua e a karekea kukureiu riki bwa I a buokaki n tokanikai i aon au kangaanga ni katoabong,” aikai ana taeka te tari te aine temanna i Kanata. E taku te tari te mwaane temanna i Brazil: “E rangi ni kakukurei tekatekara n taanga i nanon 23 te ririki ibukina bwa ti iaiangoi bwaai n taamnei.” Ao e taku te tari te mwaane i Biribin: “I buokaki ni kanakoraoa riki au iraorao ma taari mwaane man aaba aika kakaokoro kioina ngkai I kairaki n taamnein te Atua.”\n2 E teretere n taeka akanne bwa ti kakabwaiaaki n aanga aika bati ngkana ti kairaki n taamnein te Atua. Ibukin anne, ti boni bae ni kairaki bwa ti na titirakinira ni kangai, ‘N na kangaa n rikirake bwa te aomata ae kairaki n taamnein te Atua ao ni karekei kakabwaia akana taekinaki mai eta?’ Imwaini kaekaan anne, ti riai n ota raoi n ana taeka te Baibara ibukia aomata aika kairaki n taamnein te Atua, ke a iaiangoi bwaai n taamnei. N te kaongora aei, ti na kaekai titiraki aika tenua aika kakawaki. (1) Tera aron te aomata ae kairaki n taamnein te Atua? (2) Baikara katoto aika a na buokira n riki bwa aomata aika kairaki n taamnein te Atua? (3) E na kangaa ara kakorakora ni karekea “ana iango Kristo” ni buokira n riki bwa aomata aika kairaki n taamnein te Atua?\nTE AOMATA AE KAIRAKI N TAAMNEIN TE ATUA\n3. Tera ana taeka te Baibara ibukini kaokoron te aomata ae kairaki ni baike e tangiri nanona ao te aomata ae kairaki n taamnein te Atua?\n3 E buokira te abotoro Bauro bwa ti na ataa kaokoron “te aomata ae kairaki n taamnein te Atua” ao “te aomata ae kairaki ni baike e tangiri nanona.” (Wareka 1 I-Korinto 2:14-16.) Tera te kaokoro? E kabwarabwaraaki te “aomata ae kairaki ni baike e tangiri nanona” bwa e aki butimwaei “baike a kaotaki n taamnein te Atua . . . bwa bon te nanobaba baikai irouna, ao e aki kona naba n atai.” Ma “te aomata ae kairaki n taamnein te Atua” e “neneri bwaai ni kabane” ao iai irouna “ana iango Kristo.” E kaungaira Bauro bwa ti na riki bwa aomata aika kairaki n taamnein te Atua. Baikara aaro riki tabeua ake a kaokoro iai naake a kairaki ni baike e tangiri nanoia ma naake a kairaki n te taamnei?\n4, 5. Tera aroaron te aomata ae kairaki ni baike e tangiri nanona?\n4 Iangoa moa aroaron te aomata ae kairaki ni baike e tangiri nanona. E kakairi n te iango ae taabangaki n te aonnaba are e kaatuuaki iai iangoani bwaai n rabwata. E kabwarabwaraa anne Bauro bwa bon “te nano ae mwamwakuri ngkai i nanoia natin te aki ongeaba.” (IEbe. 2:2) A kairaraangaki angia aomata n te nano aei bwa a na kakairi n aroaroia aomata akanne. A kaatuui iangoani bwaai n rabwata. Ibukin anne, angia i buakoia a karaoa ae a taku bwa e raoiroi irouia ao a aki kani maiuakin ana kaetieti te Atua. Te aomata ae kaatuui iangoani bwaai n rabwata, n angiin te tai e boto ana iango i aon te kani kakannato ao uaiakinani bwaikorakin te maiu aei ke inaomatana ni karaoa ae e bon taku.\n5 Tera riki ae e kona ni kinaaki iai te aomata ae kairaki ni baike e tangiri nanona? N angiin te tai, e katabetabea n te bwai ae e aranaki n te Baibara bwa “ana mwakuri te rabwata.” (IKar. 5:19-21) A bati kanikinaeaia aeka n aomata akanne n ana moan reta Bauro nakoia kaaini Korinto. E irekereke ma karikirakean te iraraure, te inanonano, te karitei, kateaia n te boowi i bon i marenaia, te aki karinerine nakon te mwaaka ni kairiri, ao iangoan te amwarake ma te moi bwa baika rangi ni kakawaki. Ngkana e kaririaki te aomata anne bwa e na karaoa ae buakaka, e na boni karaoia. (TaeRab. 7:21, 22) E taekinia Iuta naake a rangi ni kaatuui iangoani bwaai n rabwata bwa “akea taamnein te Atua irouia.”—Iuta 18, 19.\n6. Tera kanikinaean te aomata ae kairaki n taamnein te Atua?\n6 Ma tera ae nanonaki n “te aomata ae kairaki n taamnein te Atua”? E rangi ni kawakina ana iraorao ma te Atua, e kaokoro ma te aomata ae kairaki ni baike e tangiri nanona. A riai aomata aika iaiangoi bwaai n taamnei ni kakorakoraia n “[riki] bwa taani katotonga aron te Atua.” (IEbe. 5:1) Nanon aei bwa a kakorakoraia ni karekea ana iango Iehova ao n iangoi bwaai n aron iangoaia irouna. A kakoauaa raoi bwa iai te Atua. A kaokoro ma naake a kairaki ni baike a tangiri nanoia, bwa a kataia naake a kairaki n te taamnei ni kaboraoi maiuia ma ana kaetieti Iehova. (TaiAre. 119:33; 143:10) E aki kaatuui iangoani bwaai n rabwata te aomata ae iaiangoi bwaai n taamnei ma e kakorakoraa ni kaotiota “uaan te taamnei.” (IKar. 5:22, 23) Ibukini kamatataan riki te taeka ae “iaiangoi bwaai n taamnei,” iangoa te kabotau aei: E taekinaki te aomata ae mwaatai n te waaki ni bitineti bwa e iango ni bitineti. N aron naba anne, te aomata ae rangi ni kakawaki irouna bwaai n taamnei ke baika irekereke ma te onimaki, e iaiangoi bwaai n taamnei.\n7. Tera ana taeka te Baibara ibukia aomata aika iaiangoi bwaai n taamnei?\n7 A kamoamoaaki n te Baibara aomata aika iaiangoi bwaai n taamnei. E taekinaki ni Mataio 5:3 ae kangai: “A a kukurei akana ataia bwa a kainnanoa te Atua, bwa aia bwai te Tautaeka n Uea ae bwaini karawa.” E taekinaki nakoraoini maiura ngkana ti iaiangoi bwaai n taamnei n I-Rom 8:6 ni kangai: “E karekea te mate iaiangoani kaibwabwarun te rabwata, ma e karekea te maiu ao te rau iaiangoani bwain te taamnei.” Ngkana ti kaatuui iangoani bwaai n taamnei, ti a karekea iai te rau i marenara ma te Atua ao te rau i bon iroura ngkai, ao kantaningaan te maiu n aki toki n taai aika imwaira.\n8. E aera bwa e kainnanoaki te kakorakora ibukini karikirakean ao kateimatoaan iaiangoani bwaai n taamnei?\n8 Ma e ngae n anne, ti a maeka ngkai n te aonnaba ae karuanikai. Kioina ngkai ti a mena i buakoia aomata aika aki iaiangoi ana iango te Atua, ti riai ni kakorakoraira n rikirake bwa aomata aika iaiangoi bwaai n taamnei ao n teimatoa ni kamanoi ara iango. Ngkana e a aki iaiangoi bwaai n taamnei temanna, e nang akea kanoan ana iango ao e na waekoa n rin te “ang” ae baareka ae nanon aon te aba. Tera ae e na buokira n totokoa rikin anne? Ti na kangaa n rikirake ni bwaai n taamnei?\nREIREIARA MANI KATOTO AIKA RARAOI\n9. (a) Tera ae e na buokira bwa ti na rikirake ni bwaai n taamnei? (b) Baikara katoto aika raraoi aika ti na rinanoi?\n9 N aron te ataei ae e kona n ikawai man arona n tataraiia ana karo ao ni kakairi n aia katoto aika raraoi, ti kona naba n iaiangoi bwaai n taamnei ngkana ti tataraiia ao ni kakairi irouia aomata ake a iaiangoi bwaai n taamnei. N te itera are teuana, a riki aomata aika kairaki ni baika a tangiri nanoia bwa bwaai ni kauring nakoira. (1Kor. 3:1-4) Iai n te Baibara katoto n itera akana uoua akanne. Ti na neneri katoto tabeua aika raraoi aika ti kona ni karekei iai reireiara mairouia Iakoba, Maria, ao Iesu.\nTera reireiara man ana katoto Iakoba? (Nora barakirabe 10)\n10. E kangaa ni kaotia Iakoba bwa e kairaki n taamnein te Atua?\n10 Te moan, bon ana katoto Iakoba. N aron ae e riiriki nakoira ni boong aikai, e aki bebete naba maiun Iakoba. E riai naba n taotaona nanona nakon tarina ae Etau are kani kamatea, ae kairaki ni baike e tangiri nanona. Ao ae moamoa riki, e okioki tamani buuna ni babakanikawaia. E ngae ngke e maeka Iakoba i buakoia aomata aika ‘kairaki ni baika a tangiri nanoia,’ ma e boni butimwaea kairana n taamnein te Atua. E onimakina te berita are e karaoaki ma Aberaam ao e karaoa ana kabanea ni konaa n tararuaiia ana utu ake a na reke tibwangaia ae okoro ni kakororaoan ana kantaninga Iehova. (KBwaai 28:10-15) E kaotaki n ana taeka ao ana mwakuri Iakoba bwa e iaiangoi ana kaetieti te Atua ao ni kakaraoa nanona. N te katoto, ngke e namakinna bwa e nang ruanikai maiuna iroun Etau, e tataro ni kangai nakon te Atua: “Kamaiuai . . . I onnoniko . . . Ao ko kangai, ‘N na boni karaoa ae raoiroi nakoim ao N na karaoiia kanoam bwa ai aron tanoni biken taari.’” (KBwaai 32:6-12) E teretere bwa e onimakin raoi ana berita Iehova nakoina ma ana bakatibu, ao e kani kaboraoa maiuna ma nanon te Atua ao ana kantaninga.\nTera reireiara man ana katoto Maria? (Nora barakirabe 11)\n11. E kangaa ni kaotia Maria bwa e kairaki n taamnein te Atua?\n11 Iangoa te katoto riki teuana ae ana katoto Maria. E aera Iehova ngke e rinea Maria bwa e na riki bwa tinan Iesu? Ibukina bwa bon te aine ae iaiangoi bwaai n taamnei. Ti kangaa n ataia? E kaota raoi koauan anne n ana taeka n nebonebo aika tamaroa ngke e kawariia ana koraki ake Tekaria ma Eritabeta. (Wareka Ruka 1:46-55.) E oti n ana taeka Maria bwa e rangi n tangira Ana Taeka te Atua ao e taneiai ma kanoan te Koroboki ae Tabu n te Taetae n Ebera. (KBwaai 30:13; 1Tam. 2:1-10; Maraki 3:12) Iangoia, e ngae ngke e a tibwa mare neiei ma Ioteba, ma a bon aki roko n te wene n taanga ni karokoa bungiakin Iesu. Tera ae kaotaki iai? E oti iai bwa e rangi ni kakawaki irouia ni kauoman nanon te Atua, nakoni katokan nanoia n te bwai ae a tangiria. (Mat. 1:25) Ni waakinakon te tai, e mamatakuakini Maria baika riki ni maiun Iesu ao e mutiakin ana taeka ake a kaota te wanawana. Irarikin anne, e “kawakin raoi taeka aikai ni kabane . . . i nanona.” (Ruka 2:51) E teretere bwa e rangi ni kakawaki irouna ana kantaninga te Atua ae irekereke ma te Mesia. Ti aki ngkanne buokaki n ana katoto Maria bwa ti na iangoi arora ni moanibwaia nanon te Atua?\n12. (a) N te aro raa ae e katotonga raoi Tamana Iesu? (b) Ti na kangaa ni kakairi n ana katoto Iesu? (Nora te taamnei ni moan te kaongora aei.)\n12 Antai i buakoia aomata ake a a tia ni maiu i aon te aba ae e katea te katoto ae moan te rianako ni butimwaeani kairana n taamnein te Atua? Bon Iesu. E kaotia ni maiuna ao n ana mwakuri ni minita bwa e kani katotonga Tamana ae Iehova. E katotonga raoi Iehova n ana iango, ana namakin, ao ana mwakuri, ao e kaboraoa maiuna ma nanon te Atua ao ana kaetieti. (Ioa. 8:29; 14:9; 15:10) N te katoto, nora aron te burabeti ae Itaia ngke e kabwarabwaraa ana nanoanga Iehova, ao kabotaua ma ana rongorongo te tia korea te Euangkerio ae Mareko ibukin ana namakin Iesu. (Wareka Itaia 63:9; Mareko 6:34.) Ti kakairi iroun Iesu n arora n tatauraoi ni kaota nanoangaaia naake a kainnanoa buokaia? Ti kaatuua ara iango n te angareirei ao n tataekinan te rongorongo ae raoiroi n aron Iesu? (Ruka 4:43) Boni kanikinaean te aomata ae kairaki n taamnein te Atua namakin ao mwakuri aikai ni kabane.\n13, 14. (a) Tera reireiara man aia katoto naake a iaiangoi bwaai n taamnei ni boong aikai? (b) Taekina te katoto.\n13 Irarikini katoto aika n te Baibara, iai naba aia katoto aomata aika iaiangoi bwaai n taamnei ni boong aikai ake a a tia ni kakorakoraia ao n tokanikai ni kakairi irouni Kristo. Ko a bae n tia n nora aroia n ingainga n te mwakuri ni minita, rianakon aia akoi, aia nanoanga, ke aroaroia riki tabeua aika raraoi. Titeboo aroia ma ngaira ae ti kekeiaki n tokanikai i aoni mamaarara ao aki kororaoira, ngkai ti tabe ni karikirakei aroaro akanne ake e kukurei iai te Atua. E taku te tari te aine i Brazil ae Rachel: “I kani kakairi n teini kunnikaia kaain te aonnaba. Ao n tokina, I a aikoa bwabwaini kunnikai aika riai. Ma ngke I a reiakina te koaua, I a kairaki iai bwa N na kakorakoraai ni karaoi bitaki aika riai bwa I aonga ni kairaki n taamnein te Atua. E aki bebete karaoani bitaki, ma I a kukurei riki ao n ataa manenani maiuu.”\n14 Iai ana kangaanga Reylene ae kaani Biribin ae kaokoro ma anne. E kaatuua iangoan te reirei ae rietata riki ao nakoana ae raoiroi bwa e aonga ni kaubwai. E taku neiei: “E a moanna n aki kakawaki irou tiau n te onimaki. Ma I namakinna ae iai te bwai teuana ae bua mairou ae rangi ni kakawaki riki nakon au mwakuri. N tokina, I a bita au iango ao I a kaatuua iangoan au beku ibukin Iehova.” Man te tai anne, e a riki Reylene bwa te katoto ae raoiroi ibukin onimakinan ana berita Iehova ae ni Mataio 6:33, 34. E taku: “I boni kakoauaa bwa e na tabeakinai Iehova!” Ko boni bae n ataiia aomata aika titeboo aia katoto ma aei n am ekaretia. Tiaki bwa ti riai ni kakairi n aia katoto aomata aika kakaonimaki aikai ngkai a kakairi naba irouni Kristo?—1Kor. 11:1; 2Tet. 3:7.\nKAREKEAN “ANA IANGO KRISTO”\n15, 16. (a) Tera ae ti riai ni karaoia ngkana ti kani katotonga Kristo? (b) Ti na kangaa ni kariaia “ana iango Kristo” bwa e na rotii ara iango?\n15 Ti na kangaa ni kakairi irouni Kristo? E taekinaki n te Baibara n 1 I-Korinto 2:16 bwa iai iroura “ana iango Kristo.” Ao n I-Rom 15:5 e taekinaki iai karekean “te iango ae tii te arona ma ana iango Kristo Iesu.” Mangaia are ngkana ti na kakairi irouni Kristo, ti riai n ataa arona n iango, ana namakin, ao ana mwakuri. Imwina, ti a riai n toua mwini mwanekana. E kaatuua Iesu iangoan ana iraorao ma te Atua. Ngaia are ngkana ti kakairi iroun Iesu, ti a katotonga riki iai Iehova. Anne bukina ae e rangi ni kakawaki iai bwa ti na reireinira n iango n aron Iesu.\n16 Ti na kangaa ni karaoa aei? A nori ana kakai Iesu taan rimwina, a ongoraei ana kabwarabwara, a matakuakin arona nakoia aomata n aekaia nako, ao arona ni maiuakin ana boto n reirei te Atua. A taku: “Boni ngaira taani kakoaua ibukini bwaai ni kabane ake e karaoi.” (Mwa. 10:39) Ma ngaira ti bon aki kona n nora Iesu. Ma e tatangira Iehova ni katauraoi rongorongo n taian Euangkerio ake ti a kona iai ni kinaa raoi Iesu. Ngkana ti wareware ao ni kananoi ara iango ni bokin te Baibara ae Mataio, Mareko, Ruka, ao Ioane, ti na reiakina riki iai ana iango Kristo. Ti na buokaki riki iai n “toua raoi mwini mwanekana” ao ni ‘kataubobongaaki n te iango ae tii te arona’ ma Kristo.—1Bet. 2:21; 4:1.\n17. Ti na kangaa ni buokaki ngkana ti kakairi n aroni Kristo n iaiango?\n17 Ti na kangaa ni buokaki ngkana ti kakairi n aroni Kristo n iaiango? E kakorakoraaki te rabwata n amwarake aika kamarurung, ao ai aron naba ara onimaki bwa e kakorakoraaki ngkana ti kaon ara iango n ana iango Kristo. Teutana imwin teutana, ti a moanna n ataa te bwai ae e na karaoia Kristo ibukin te bwai ae riki teuana ma teuana. Ibukin anne, ti a buokaki iai ni karaoi ara motinnano aika kateimatoa itiakini mataniwin nanora ao akoara iroun te Atua. Ko aki ngkanne kakoauaa ae ngkana ti karekei kakabwaia aikai, ti a kairaki iai bwa ti na “karina aroaron te Uea ae Iesu Kristo”?—IRom 13:14.\n18. Tera reireiam man te maroro aei ni kaineti ma te aomata ae kairaki n taamnein te Atua?\n18 Ti a tia n rinanon te bwai ae nanonaki n te riki bwa te aomata ae kairaki n taamnein te Atua. Ti a tia naba n noria bwa a kona n reke reireiara man aia katoto aika tamaroa naake a kairaki n taamnein te Atua. Ni kabaneana, ti reiakina ae ngkana ti karekea “ana iango Kristo,” ti na buokaki iai n rikirake bwa te aomata ae kairaki n taamnein te Atua. Ma iai itera riki tabeua aika ti riai n reiakin. N te katoto, ti na kangaa n tuoa korakoran ara onimaki? Tera riki ae ti kona ni karaoia bwa ti aonga ni karikirakea? Ao e na kangaa kairakira n taamnein te Atua n rotii maiura ni katoabong? Ti na buokaki n te kaongora ae imwina ni kaekai titiraki aikai.\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) Beberuare 2018


Ansand—Wirijekinany Kal Mulong wa Kutambul Dibatish? | Chinong cha Kalam Chiswapela\nKutang mu rudim ra Cakchiquel (Central) Hmong (White) Karen (S'gaw) Krio Ngangela Quichua (Imbabura) Rudim ra Aukan Rudim ra Inglish Rudim ra Mambwé-Lungu Rudim ra Pidgin (Cameroon) Sesotho (Lesotho) Uruund rudim Ndébélé rudim ra Afrikaans rudim ra Baoulé rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Boulou rudim ra Cambodgien rudim ra Chitonga rudim ra Chokwe rudim ra Chol rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Efik rudim ra Espagnol rudim ra Fon rudim ra Français rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Greonlandais rudim ra Haoussa rudim ra Iban rudim ra Icibemba rudim ra Igbo rudim ra Isoko rudim ra Italien rudim ra Kabye rudim ra Kazakh rudim ra Kikaonde rudim ra Kikogo rudim ra Kiluba rudim ra Kimbundu rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lao rudim ra Lifu rudim ra Lingala rudim ra Lunda rudim ra Luvale rudim ra Maltais rudim ra Man rudim ra Mazatèque de Huautla rudim ra Mizo rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndonga rudim ra Ngabere rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Otètèla rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Saramaccan rudim ra Sepedi rudim ra Silozi rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tahitien rudim ra Tiv rudim ra Tlapanec rudim ra Tojolabal rudim ra Totonaque rudim ra Tshiluba rudim ra Tsonga rudim ra Tswana rudim ra Twi rudim ra Tzeltal rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Wallis rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zoulou rudim ra Éwé\n“Nany wa mukach mwen, anch [wakimb] kutung chikumbu walik kushakam pansh ni kuchind usey, anch ukwet ya kupwish nich?”—LUKA 14:28.\nMIMINY: 6, 34\nKuswa chom ik, ni mutapu ik wamekeshay Daniel mwikadil winou?\nMutapu ik ukutwisha kumekesh anch mupak wa kutambul dibatish udiokil mu muchim wey?\nKwipan chom ik, ni kukwatijadin nchik ni dibatish?\nMutu wa mulong winou ni ulondwilaku ayifunda mulong wa ansand akimbina kutambul dibatish\n1, 2. (a) Chom ik chiyinkishina antu a Nzamb musangar nlel? (b) Mutapu ik ukutwishau anvaj in Kristu ni amakurump kuyikwash ansand chakwel atesha chirumburikina dibatish?\nMWIN Kristu umwing wananapa kal wamuleja Christopher nsand wading ni mivu 12 anch: “Nikwij kudiosh ku kuvadik kwey, ni nikwet musangar pa kutesh anch ukimbin kutambul dibatish. Nikimbin kukwipul, ‘Ov, mulong wak ukimbin kusal chom chinech?’” Mukurump winou wading ukwet mayingishin mawamp pa kwipul chipul chinech. Chituletidining musangar pa kuman muvu ni muvu tunan twa ansand mwi ngand yawonsu akat kutambul dibatish. (Mulej 12:1) Pakwez, anvaj in Kristu ni amakurump a mu chikumangen afanyidin kwikal nich kashish anch ansand inay ikwatidin mipak ni ateshin nawamp chirumburikina kutambul dibatish.\n2 Twilejin mu Bibil anch kwipan ni dibatish yidi nsambishil ya mwom usu wa mwin Kristu. Mwom usu winou ukulet yiyukish yivud yidiokila kudi Yehova ni rupompat rudiokila kudi Satan. (Jinswir 10:22; 1 Pita 5:8) Chawiy, anvaj in Kristu afanyidin kwitekin chisu cha kuyifundish anau chirumburikina kwikal mwin kwilej wa Kristu. Anch ansand kakwetap anvaj in Kristu, amukurump a mu chikumangen akuyikwash nich rukat chakwel ijika chirumburikina kwipan ni kutambul dibatish. (Tang Luka 14:27-30.) Mudi mukatay muntu kwitenchik mulong wa kupwish mudimu wend wa kutung, ansand afanyidin kwitenchik kurutu kwa kutambul dibatish, mwamu akutwish kumusadil Yehova nich kushinshaman “kushik kwisudiel.” (Mateu 24:13, TMK) Yom ik yikuyikwasha ansand chakwel adandamena kumusadil Yehova chikupu? El tumanany.\n3. (a) Yom ik twilejina ku mazu ma Yesu ni ma Pita piur pa usey wa dibatish? (Mateu 28:19, 20; 1 Pita 3:21) (b) Yipul ik tukwisambina, ni mulong wak?\n3 Nsand, ov, ukimbin kutambul dibatish? Anch chidi mwamu, chidi chitongijok chiwamp! Kutambul dibatish mudi Kaman wa Yehova chidi chisend chijim nakash. Chidi kand chom chimwing chifanyidinay mwin Kristu kusal, ni chidi chom cha usey kudi antu akupanda ku mar makash. (Mateu 28:19, 20; 1 Pita 3:21) Anch watambul dibatish, umekeshin anch washilamu kal kumusadil Yehova chikupu. Anch ukimbin kamu kulam kushilamu kwinoku, yipul yilondwilaku ey yikukukwash chakwel wijika anch witenchikin kal mulong wa dibatish: (1) Ov, naswil kal mulong wa kukwat mupak winou? (2) Nikwet kuswir kwa kusal mwamu? (3) Niteshin chirumburikina kwipan kudi Yehova? El twisambinany yipul yiney.\nANCH WASWIL KAL NAKASH\n4, 5. (a) Mulong dibatish didiap ching dia amakurump? (b) Kwikal uswila, kurumburikin ik kudi Mwin Kristu?\n4 Bibil kalondinap anch ching amakurump ap antu a chimbu kanang awiy akutwisha kutambul dibatish. Mu Jinswir 20:11, tutangin anch: “Chawiy chimwing ni yend mwan ukat kwimekeshil ku yisalijok yend, [...] anch yidi zwang ni kutentam.” Chawiy lel, mwan ukutwish kutesh kurumburik kwa kusal yom yidia yiwamp ni kwipan kudi Sakatang wend. Mwamu, dibatish didi chom cha usey ni chiwanyidina kudi nsand umekeshina anch waswil kal ni wipanin kal kudi Yehova.—Jinswir 20:7.\n5 Kuswa kurumburikin chom ik? Kuswa kudiap ching kupam kwa mujimbu. Bibil ulondin anch antu aswila adi antu akata kusadil “manangu mau” mulong wa kwijik kushalijan kudia pakach pa uwamp ni uyimp. (Hebereu 5:14) Muntu uswila wij yom yidia yiwamp ni ukat kukwat mupak udiokila mu muchim wend wa kusal yom yiwamp. Chawiy, kakutwishap kumubachik chakwel asala yom yiyimp. Ni kakwetap kuswir kwa muntu mukwau kumulej yom yiwamp yifanyidina kusal. Chidi cha manangu kuchingejin anch nsand utambwila dibatish ukutwish kusal yom yiwamp ap anch anvajend ap antu amakurump kadiap nend piswimp.—Ilikej nich Filip 2:12.\n6, 7. (a) Jimbul milong yamushikena Daniel padingay mu Babilon. (b) Mutapu ik wamekeshay Daniel anch wading uswil?\n6 Nsand, ukutwish kumekesh kuswa kwa mutapu winou? Shinshikin chilakej cha Daniel. Wading nsand chisu chayishay anvajend kuya nend ni waya mu Babilon. Cha ushon, Daniel washakama pakach pa antu ading akad kuziyil ku yijil ya Nzamb. Pakwez, el tushinshikinany piswimp mashakamin ma Daniel. Amukwata nich usey nakash mu Babilon. Wading umwing wa pakach pa ansand akemp atondau mulong wa kumusadil mwant. (Daniel 1:3-5, 13) Chimeken anch Daniel amukwata nich usey nakash kusutamu padingay mu Isarel.\n7 Chom ik chasalay nsand Daniel? Ov, witiya chakwel antu a mu Babilon amuswimpa ap aziyisha ritiy rend? Bwat! Bibil ulondin anch ap anch wading mu Babilon, Daniel wakwata mupak ‘udiokila mu muchim wend wa kulik kwijondish,’ ni wafanyina kulik chom chin chawonsu chading chikwatijadina ni difukwil dia makasu. (Daniel 1:8) Chom chinech chamekesha kuswa kwakin!\nNsand uswila kafanyidinap kwikal mudi murund wa Nzamb ku Chot cha Want pakwez murund wa mangand ku shikol (Tal paragraf wa 8)\n8. Chom ik ukutwisha kwilejin ku chilakej cha Daniel?\n8 Chom ik ukutwisha kwilejin ku chilakej cha Daniel? Nsand uswila ukwiman dang mu yitiyij yend, ap anch udi mu milong yikash. Kafanyidinap kwikal mudi kangalanseng, nnam ukata kuswimp ulombu kulondulijan ni ndond yidiay. Kufanyidinap kwikal mudi murund wa Nzamb ku Chot cha Want pakwez murund wa mangand ku shikol. Pakwez, ukushal ushinshamena ap anch amupak.—Tang Efes 4:14, 15.\n9, 10. (a) Mutapu ik ukutwishay nsand ap changadim kutaninamu ku kutongijokin piur pa mutapu wasalay papakau ritiy rend kapamp ka nsudien? (b) Dibatish dimekeshin ik?\n9 Chidi chakin anch, kwikil muntu ap umwing udia uwanyidina. Yisu yimwing, ansand ap amukurump akat kurumbuk. (Mulej 7:20) Pakwez, anch ukimbin kutambul dibatish, chidi cha manangu kwijik piur pa mupak wey wa kuziyil ku yijil ya Yehova. Iyipula anch: ‘Ov, nikat kumuziyil Yehova chisu chawonsu?’ Tongin piur pa mutapu wasala chisu chapakau ritiy rey kapamp ka nsudien. Watwisha kwijik chom chiwamp cha kusal? Mudi Daniel, kudi muntu kanang wakukasikesha kusadin ukaliweny wey mu mangand ma Satan? Anch chom mudi chinech chakushiken, ukutwish kwijik rusot ra Nzamb?—Efes 5:17.\n10 Mulong wak chidi cha usey kwijik yakul ku yipul yiney ya pakampwil? Mulong yikukukwash chakwel umana usey wakin wa dibatish. Dibatish kudi kumekesh kudi antu akwau anch wasadin kal kushilamu kwa usey kudiay Yehova. Wamukanin anch ukumukat ni ukumusadin chikupu ni muchim wey wawonsu. (Marko 12:30) Muntu win mwawonsu akimbina kutambul dibatish ufanyidin kukwat mupak wa kulam kushilamu kwend kudiay Yehova.—Tang Mulej 5:4, 5.\nOV, MAWIY MASWIR MEY?\n11, 12. (a) Muntu utongina piur pa kutambul dibatish ufanyidin kwikal ni kashinsh pa chom ik? (b) Chom ik chikukukwasha kuman dibatish mutapu umeningay Yehova?\n11 Bibil ulondin anch antu awonsu a Yehova, ap ansand, akumusadil ‘kwa kwikatin.’ (Kuseng 110:3) Chawiy, muntu ukimbina kutambul dibatish ufanyidin kwikal ni kashinsh anch minam madi maswir mend ma pakampwil. Chinech chitin kushinshikin nawamp maswir mey, pakampwil anch wapamina mu uyakin.\n12 Piupamina, ukat kuman chakin kamu antu atambwila dibatish, pamwing ap amwing pakach pa arund ney ap anamakwey. Pakwez ufanyidin kubabal mulong kangal utong anch ufanyidin kutambul dibatish mulong ukwet chimbu kanang ap mulong antu akwau atambwil dibatish. Mutapu ik ukutwisha kwikal ni kashinsh anch umen dibatish mutapu umeningay Yehova? Itekina chisu cha kutongin mulong wak dibatish didi dia usey. Ukutan mayingishin mawamp mu mutu wa mulong winou ni ukulondula.\n13. Mutapu ik ukutwisha kumekesh anch mupak wa kutambul dibatish udiokil mu muchim wey?\n13 Mutapu umwing ukutwisha kumekesh anch mupak wey wa kutambul dibatish udiokil mu muchim wey udi kushinshikin malembil mey. Ov, ukweting chaku cha kumulembil Yehova chisu chawonsu? Ulembiling mulong wa yom ik? Yakul ku yipul yiney yikutwish kumekesh mutapu udia urund wey ni Yehova. (Kuseng 25:4) Yisu yivud, Yehova ukat kwakul ku malembil metu kusutin Bibil. Chawiy, mutapu ukwau ukutwisha kumekesh anch ukatin kamu kwikal piswimp ni Yehova ni kumusadin nich muchim wey udi kushinshikin pa program wey wa kwilej. (Joshua 1:8) Iyipula anch: ‘Mutapu ik udia dilejan diam dia Bibil? Nikat kwandam mu difukwil dia mu dijuku dietu kwa kwikatin?’ Yakul ku yipul yiney yikukukwash kuman anch mupak wey wa kutambul dibatish madi maswir mey.\n14. Mekesh kushalijan kudia pakach pa kwipan ni kutambul dibatish.\n14 Ansand amwing kijingap kamu kushalijan kudia pakach pa kwipan ni dibatish. Amwing akutwish kulond anch apanin kal mwom wau kudi Yehova pakwez kandikal itenchika mulong wa kutambul dibatish. Chom chinech chikutwish kusadik chakin? Kwipan kudi kumulej Yehova mu malembil anch washilamu kal kumusadin chikupu. Pakwez anch watambul dibatish, wamekesh kal kudi antu akwau anch wipanin kal kudi Yehova. Chawiy, kurutu kwa kutambul dibatish ufanyidin kwijik chom ik chirumburikina kwipan kudi Nzamb.\n15. Kwipan kurumburikin chom ik?\n15 Anch wapan mwom wey kudiay Yehova, umulejin anch wikal kal wendendiy. Washilamu kal anch kumusadin mudimu chikwikal chom cha usey nakash mu mwom wey. (Tang Mateu 16:24.) Kushilamu kwinoku kudiay Nzamb kudi kwa usey nakash! (Mateu 5:33) Chawiy, mutapu ik ukumekesha anch wij anch usadilap yom mulong weyey amwiney pakwez katat udi wa Yehova?—Rom 14:8.\n16, 17. (a) Pan chilakej chimekeshina kurumburik kwa kwitun amwiney. (b) Chom ik chilondiningay kamu muntu ukata kwipan?\n16 El tushinshikinany chilakej. Tong bil anch murund ney wakwinkish kal motak mudi chipan. Wakwinkish mbil ni walond anch: “Motak udi weyey.” Kupwa, murund ney walond anch: “Am nikulam anfungul. Ni yama nikusambisha kwendish motak, ey bwat.” Ukutong nchik piur pa chipan chinech? Ukutong mutapu ik piur pa murund ney wakwinkishang chipan cha motak?\n17 Anch muntu wapan mwom wend kudi Yehova, umulejin Nzamb anch: “Nakwinkish kal mwom wam. Nidi weyey.” Yehova ukwet diyingishin dia kuchingel anch muntu winou awanyisha kushilamu kwend. Pakwez chikwikal nchik anch muntu winou wasambish kumubwambwil Yehova mu kuta urund wa piswimp mu ujindj ni muntu wakad kumusadil Nzamb? Ap chikwikal nchik anch muntu winou witiy mudimu ukumusenda chisu chivud chakwel akanganya kusal mudimu wa kulejan ap kuya ku yikumangan ya chikumangen? Mwamu muntu winou kakuwanyishap kushilamu kwend kudi Yehova. Chikwikal mudi kulam anfungul a motak. Anch twapan mwom wetu kudi Yehova, tumulejin anch: “Mwom wam udi weyey, udiap wamam.” Chawiy lel, tukusal ching yom yikatinay Yehova ap anch yidiap yom yitukatina etu kusal. El amboku tumwimburijany Yesu, walonda anch: “Am kinadiokalap mwiur [mulong wa] kusal rusot ram amwinam, pakwez neza ni kusal rusot rendendiy wantuma am.”—Yohan 6:38.\n18, 19. (a) Mutapu ik umekeshina mazu ma Rose ni ma Christopher anch kutambul dibatish chidi chisend chiletina yiyukish? (b) Mutapu ik wovila piur pa chisend cha dibatish?\n18 Chakin kamu, kutambul dibatish udi mupak wa usey nakash. Kwipan kudi Yehova ni kutambul dibatish chidi chisend chijim. Ansand amukatina Yehova ni ateshina kurumburik kwa kwipan kakwidjidjekap mulong wa kupan mwom yau kudi Nzamb ni kutambul dibatish. Kakatap kunenganan mulong wa mupak wau. Rose watambula dibatish nich mivu dikum ni kusut ulondin anch: “Nimukatin Yehova, ni nikutwishap kwikal nich musangar pa kusal chom chikwau ching kumusadil ndiy. Kwikil chom chinginkishina kashinsh mu mwom wam mudi mupak wam wa kutambul dibatish.”\n19 Chidi nchik piur pa Christopher, utwajimbulang kwinsambishil kwa mutu wa mulong winou? Mutapu ik wovilay piur pa mupak wend wa kutambul dibatish padingay nich mivu 12? Ulondin anch ukwet musangar nakash pa kukwat mupak winou. Pawanyishay mivu 17, wasambisha kusal mudi chibol wa rawonsu ni wikala nkwash wa mudimu nich mivu 18. Nlel usadidin ku Betel. Ulondin anch: “Kutambul dibatish wading mupak uwamp. Mwom wam wizwil nich mudimu usangareshina wa Yehova ni dirijek diend.” Anch ukimbin kutambul dibatish, mutapu ik ukutwisha kwitenchik mulong wa chom chinech? Mutu wa mulong ulondwilaku ukwakul ku chipul chinech.