E Ibuobuoki ni Kaaitarai Kangaanga—Te Rawawata ae Rangi ni Korakora ao te Aoraki ae Wenemaan\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nIai kangaanga ake a aikoa kona n tukaki rikia ngkai ke ni katokaki. N te katoto, ngkana e mate ae ko tangiria ke ko kaaitara ma te aoraki ae wenemaan, ao bon akea riki am anga iai, ma ko na bon tii kakaaei aanga ake ko na kekeiaki iai ma rawawatam. E kona n ibuobuoki te Baibara ni baika kakaiaki aikai?\nTE AORAKI AE WENEMAAN\nE kangai Rose: “Iai aorakin au utu ae reke irou ae e kakaiaki te maraki iai ao e okioki. E a kekerikaaki iai marurungiu.” Te bwai ae rangi n tabeaianga iai neiei, bwa n tabetai e a aikoa kona ni kaatuua ana iango i aon ana reirei n te Baibara ao ni baike a irekereke ma ana taromauri. Ma e rangi ni buokaki n ana taeka Iesu ae koreaki ni Mataio 19:26 ae kangai: “E konai bwaai ni kabane te Atua.” E reke reireian Rose bwa e bati nako te anga n reirei. Ibukina bwa e rangi ni kangaanga n tabetai te wareware ibukini marakina, e a ongongora ni warekan te Baibara ao booki aika aanaki n te Baibara, aika raweaki. * E taku: “Ngke arona bwa akea baikai ao I a aki ataia bwa ai tera arou ni kateimatoa reitakiu ma te Atua.”\nNgkana e nanokawaki Rose bwa e a aki kona ni karaoi baike e kakaraoi ngkoa, ao e kabebeteaki n taeka aika koreaki n 2 I-Korinto 8:12, ae kangai: “E butimwaeaki riki te angabwai ngkana e tauraoi te aomata ni kan anga. E aki kantaningaaki bwa e na anga are akea irouna, ma e na anga are iai irouna.” E kakauringaki Rose n taeka aikai ae e kukurei te Atua ni baike e karaoi, ibukina bwa e kabanea ana konaa iai ribuakoni mamaarana.\nTE RAWAWATA AE RANGI NI KORAKORA\nE ururing ni kangai Delphine are taekinaki mai mwaina: “Imwini maten natiu te aine are 18 ana ririki, ao I a rangi n rawawata, ao I a aki kakoauaa ae N na teimatoa ni maiu. A a rangi ni bitaki bwaai.” Ma e rangi ni korakora kabebetean nanona n taeka ake n Taian Areru 94:19, ike e kangai iai te tia areru nakon te Atua: “Ngkana a taonainako iango n raraoma, ao ko kabebeteai ma ni karaua nanou.” E taku neiei: “I tataro nakon Iehova bwa e na buokai ni karekei baika N na kabebeteaki iai.”\nE kakatabetabea neiei ni karaoa te mwakuri n anganano ae kakawaki. Imwina riki ao e a kabotaua neiei ma aia kureiaon ataei, are e ngae ngkana e uruaki ma e boni manena naba ibukini karanakin te bwai teuana. N aron anne, e ngae ngke e rangi n uruaki nanon neiei, ma e boni kona naba ni buokiia tabemwaang. E ururing ni kangai: “I a noria bwa kabonganaan ana boto n reirei te Baibara, ao aanga n iaiango aika oti n te kibu ni kabebeteia aomata, bon ana anga naba Iehova ni kabebeteai ao ni karaua nanou.” E korei araia naake n te Baibara neiei ake a boo ma te rawawata ae rangi ni korakora ni maiuia. Ao e noria bwa “a bane n tatataro.” E noria naba bwa “ko aki kona ni buokaki ngkana ko aki wawareka te Baibara.”\nE reke riki reireian Delphine man ana ukeuke n reirei n te Baibara bwa e na kaatuua iangoan taai aika a na roko, ao tiaki taai aika nako. E karaua nanon neiei te kantaninga ae taekinaki ni Mwakuri 24:15 ae kangai: “A na boni mangauti akana raoiroi ma akana aki raoiroi.” Tera aroni kakoauaan Iehova iroun neiei ni kaineti ma kautan natina? E kaeka Delphine ni kangai: “N na nora natiu n taai aika a na roko. E a tia ni baireaki ara tai ni manga kaitiboo, kaanga aron ae e a mwakoro i aon ana karenta Iehova. I bon norira raoi ngaira ni kauoman n ara onnaroka n aron naba are I noria raoi ao n tangiria man te bong are e bungiaki iai.”\n^ bar. 4 A bati aeka n rawerawe aikai aika mena n ara atureti n te Intanete ae jw.org.\nE kona ni buokiko te Baibara ni karaua nanom n taai naba aika rangi ni karuanikai\nE NA KANGAA TE ATUA NI BUOKIRA?\nE teretere ana kaeka te Baibara. E kangai: “E kaan Iehova nakoia akana weteia ni kabane, ao nakoia akana weteia ni kabane n te koaua. E kanuaiia akana maakua ni baika a tangiri. E ongo tangia ni kani buokaki ao e kamaiuia.” (Taian Areru 145:18, 19) Tiaki e kaunganano anne? Ma e na kangaa te Atua ni kaekai aia tataro aomata ake a boni kakaaea raoi kairaia mairouna?\nA kona kangaanga ni kabwarai nanora ao n urua rabwatara, ara namakin, ao ara onimaki. (Taeka N Rabakau 24:10) Ma Iehova “e anga te korakora nakon ane e kua, ao te korakora ae bati nakoia akana akea korakoraia.” (Itaia 40:29) E taku te abotoro Bauro are nanomwaaka rinanoni kataaki aika kakaiaki: “I konai bwaai ni kabane ni karaoi iroun teuare anganai te korakora.” (I-Biribi 4:13) E kakorakoraaki Bauro n taamnein te Atua. Ko kona naba ni butiia te Atua bwa e na anganiko te taamnei ae raoiroi.—Ruka 11:13.\nTera arom ngkana ko kani buokaki n ota n ana reirei ni kairiri te Baibara ao ni maiuakinna? E korea ae kangai te tia rimwini Kristo ae Iakobo: “Ngkana iai temanna iroumi ae e aki tau wanawanana, ao ke e teimatoa ni butiia te Atua ao e na anganaki, bwa e tituaraoi n anga nakoia aomata ni kabane n aki ngurengure.” (Iakobo 1:5) Ko kona ni mwakuria am tataro n arom ni wawareka te Baibara ao ni maiuakin reirei ake iai. (Iakobo 1:23-25) Ni karaoan anne, ko na reiakinna iai bwa a kawanawana te aba taian reirei ni kairiri ake iai.\nE ngae ngkana e korakora raraomam, ma e kona ni buokiko Iehova bwa ko na rau. E kangai ana Taeka: “Tai raraomaeakina te bwai teuana, ma a na kaotaki ami bubutii ni bwaai ni kabane nakon te Atua, n te tataro ma te kakorakora n tataro ni bubutii n raonaki n te katituaraoi, ao te rau are mairoun te Atua ae riaon aia iango aomata, e na kawakin nanomi ma ami iango rinanoni Kristo Iesu.” (I-Biribi 4:6, 7) E aera ko aki butiia Iehova bwa e na anganiko te rau?\nMa tera arom ngkana a wenemaan am kangaanga? Tai motikia bwa e a kitaniko te Atua. E ngae ngkana a wenemaan, ma e kona te Atua ni kaninikoriako ao ni kakorakorako bwa ko na nanomwaaka. (1 I-Korinto 10:13) E berita naba te Baibara bwa e na roko te tai are a nangi boni katokaki raoi iai ara kangaanga!\nE Bure te Nanokawaki ae Korakora?\nTera arom ngkana a taku tabemwaang bwa e a riao arom n nanokawaki ni buan ae ko tangiria?\nE Ibuobuoki ni Kaaitarai Kangaanga


N na nora am akoi i abaia akana maiu - Kiribati Catholic Charismatic Renewal Service\nN na nora am akoi i abaia akana maiu\nWarekan te Boki ae taekan Iobi.19: 21 – 27\nE kangai Iobi: Nanoangaai, nanoangaai, ngkami raou, ba e oreai bain te Atua. E aera ngkai kam karawawataai n ai aron te Atua ao a aki toki nanomi n tiring rabatau? A bia koreaki au taeka aikai, a bia makoro ma ni kataneaki ma te koro ae te biti ao te unika, a bia tane n te ba n aki mamauna. I ataia ngai ba e maiu te tia ira tangau, ae na teirake, ba te kabanea, i aon te aba. Ngkana I a uti, ao e na kateai i rarikina, ao N na nora te Atua mai nanoni irikou. E na ira tangau teuare N na noria, tiaki te inanena ae N na noria ni matau.\nTe Taramo 26(27): 7 – 9, 13 – 14\nKaekana: N na nora am akoi i abaia akana maiu.\nTe Uea, ongo banau ni wewete, nanoangaai, kaekaai:\nE taku nanou n taekam: “Ukera matana.” K.\nTe Uea, I ukera matam, tai karaba matam nakoiu.\nTai kanakoa am toro n unim, ba boni Ngkoe buokau. K\nI bon ataia: N na nora ana akoi te Uea, i abaia akana maiu.\nOnimakina te Uea, keiaki, kamarurungko, onimakina te Uea. K.\nButimaea ma te nanoraoi te taeka ae unikaki i nanomi, ba e kona i kamaiu tamneimi. Alleluia.\nWarekan ana Euangkerio Ruka…10: 1 – 12\nE rineia riki ana aomata ake itingauni ma uoman te Uea. Ao E kanakoia ni kakauoman, ba a na rimoana nakoni kawa ma tabo nako ike E kan nako iai. Ao E kangai nakoia: “E boni karuo nako te tai, ma a karako tani makuri. Ma ngaia ae kam na butia Uean te tai, ba E na kanakoia tani makuri nakon ana tai. Kam na nako, ba ae I kanakoingkami n ai aroia tibu nako buakoia kameanti. Tai ua bua ni mane, tai ua tianaki, tai ua kauniwae, ao tai kamaura temanna i nanon te kawai. Ngkana kam rin n te auti teuana, ao kam na kangai moa: “Te raoi nakon te auti aei.” Ao ngkana iai natin te raoi i nanona, ao e na tiku i aona ami raoi; ma ngkana tao akea, ao e na tiku i aona ami raoi; ma ngkana tao akea, ao e na okiri ngkami. Kam na maeka n te auti arei, ao amarake ma ni moi ni baika a angani ngkami, ba e riai n anganaki te tia makuri boon ana makuri. Tai kitana te auti teuana n nakon te auti teuana. N te kawa nako ike kam rini iai, ngkana kam akoaki iai, ao kam na kang baika uotaki nakoimi. Kamaiuia aoraki, ao kangai nakoia aomata: ‘E a kani ma ngkami Uean te Atua.’ Ni kawa nako ike kam roko iai, ngkana kam aki butimaeaki, ao otinako i nanoni marae, ao kangai: ‘Ti taea naba tanon ami kawa ae nimti waera, ba e na tiku iroumi. Ma kam na ataia ba e a roko Uean te Atua.’ I bon tuangingkami, ba n te bongi ni motiki taeka, ao e na bebete riki aron Totoma nakon te kawa anne.\nTibatiba: N na nora am akoi i abaia akana maiu\nTi kukurei n reitaki inanon te bong aio ni kauka ana namakiana Nei Maria ae Uean te Rotario. Bon aio te ara ae kanakanto nakon tinara Nei Maria are ti onimakina iai maakana ni buokora ni kainnanora ni kabane riki ibukin kaiokara ao karekean te rairannano ba ti aonga ni kakukureia nanon natina ae Iesu. N te bong aio ao ti kauka ana namakaina Nei Maria ma ana toa St Teretia n Iesu te Tei. Bon aio te Santa ae rangi ni kamoamoaki ibukin arona n ongotaeka man nimamannei ao ni kakaonimaki nakon te Atua. Aio te Santa are maeuakina ana kibunikoora ae moan te kakateke ae “N na kabanea au karawa ni karaoan te raoiroi ikai i aonteaba.” Aio te Santa are rangi ni kinaki maiuana ae tabu mani karaoan raoi tabena inaaon te mwenga ao n ana utu ma te nanorinao, te ongotaeka ao te anganao n tauraoi ni ibuobuoki nakoia aomata. Santa Teretia n Iesu te Tei e mate ngke 24 ana ririki ao e kabanea maeuna ni buokia aomata ba a na rairi nanoia ao e aki toki n tataro ibukia Berenitero ba a na karaoi tabeia ma te kakaonimaki ao inanon te itiaki ma te ongotaeka ao te nanorinano.\nTi na kabanei nanora inanon te namakaina aio ni buoka te Tama Koru ba e na kawakinaki iroun tinata Nei Maria ao e na anganaki te marurung iroun natina ae Iesu. Ti na butia naba Nei Maria ba e na tataro ibukina ba e na katauraoi raoi nakon katabuan maiuna nakon te butimaean te muikoko ae kakawaki mairoun te Atua ba e na riki ba te tia kawakina te Ekaretia Katorika iaon Kiribati. Ti uringia naba ara mitinare riki ara berebutero i aonnaba riki ake a taonaki n te aoraki ma te rawawata ,a te bainikirinaki. Ti na butia Nei Maria ba e kawakiniia ara berebitero ni kabane ao man rabunia n ana rabuna ni katantan.\nTariu ao maneu I a buti ngkami ba ti reitaki n anga naba ara namakina aio n tataro ibukia ara Tama iaon Kiribati n ana tataro St Teretia n Iesu te Tei are e oteia ibukia Taama ae kangai,\nTe Tataro Ibukia Berebitero\nIesu, Ngkoe ae bon te Berebitero n aki toki,\nKawakinia am Berebitero ni kabane inanon Atinibanim ae moan te tabu\nba a na katanaki iai man taian kabuanibai.\nKateimatoai itiakin baia ake aki toki n taua Rabatam ae Moan te Tabu\nAo kawakina itiakin wiia ake aki toki ni katonga Raraam ae Moan te Tabu.\nKaitiaka ao karaneanea nanoia ake Ko a tia ni katabui ibukin nakoaia ni Berebitero.\nAo rabunia mani katania n Am Tangira ae Moan te Tabu\nman taian kariirii nako ao baikorakin te maiu.\nKakabaiai ao kabatiai uaan aia beku Ibukim\nao ke e riki kamaeuan tamneia aomata ba maten nanoia\nao kakukureiaia iaon te aba, Ao kawaia ni karekea te kanuanga\nae te kona ni maeka ma Ngkoe\nInanon te mimitong ae akea tokina i Karawa. Amen.


Pousada Jubaia, Bonito na Mapie. Wskazówki dojazdu i informacje o hostelu.\nPousada Jubaia na mapie Hotele\nRua Luiz da Costa Leite, 2457, Bonito, Brazylia\nPousada Jubaia na mapie


Anginimaeao Rangaba's Comments - Banaban Voice\nAnginimaeao Rangaba's Comments\n← Back to Anginimaeao Rangaba's Page\nAt 10:25pm on June 12, 2010, Bua Bentitai Temo said…\nMauri long time,\ne uara te makuri? ngai ae ia tia ni bung ao te baby boy...the 3rd boy in the fam...well, cant say much..ngkai ae i bon on leave naba ao akea te bae e karaoaki ti te tutuku ian te auti.\nanga ara kamauri nakoia kain am auti ao tia manga bon rereitaki rimwi...tia boo moa\nAt 11:29pm on June 3, 2010, Reatara said…\nneiko e koaua ngkoe ae bon roko tetai ni kara ao tinangi ngkangara riki ai bon kanoan te bong ao koe itaku bwa bon arona naba\nao koroko ni ngai i kane , ao engara teke . tau tii ngaia moa mai ikai .\nAt 12:39pm on June 3, 2010, Reatara said…\nneiko mauri ao e ngara nan teke tekeraoi\nAt 8:28am on April 15, 2010, Bua Bentitai Temo said…\nMauri nei rebe long time ao tia manga kaitibo e nang kanga te maiu aei..ao kam uara ao e uara tarawa? ikai bon arona naba ti makuri ae e iangoaki..ai ti 2wks more ao ia maternity leave...shshsh dont say it!! i know ti te ara naba ae te nurse without any knowledge on family planning..ha ha Anyway koa manga bon kakaongora mai ikanne ba kanga a ka2ongora riki rongo2n kiribati..ko kina Mwaraia Ririennang?\nAt 4:34pm on April 9, 2010, Marist.Apelu said…\nNou ti boni bane ni marurung. ao ke ko mena ia kane. gai ngkai ia form six i Tuvalu. ko agani kaain am auti au kamauri.\nAt 6:21am on April 4, 2010, Biara Touakin said…\nKam uara? Bon te inga te kamauri ao te katekeraoi n te Easter aio mai Tabwewa Meang nakoim ma am utu ao riki nakoia Aunty ma. A uara aunty ma a bon marurung ao maeka ia ngkai. Koa karokoa naba au kamauri irouiia.\nAt 5:24pm on March 31, 2010, mssigrah said…\nNei ko kanimi tabeua am tamnei i wanna see them,an kataoka am bairo\nhehehehehehe hey pliz reitia mai kanne kee!!! iataia kona bon reitia .....\ntia boo moa nei Rereban ......\nAt 5:20pm on March 31, 2010, mssigrah said…\nMauri Nei Daume oh e bure dauve,,,,,\nKo uara ngkai ma am utu ikanne i taku ba kam bon bane ni marurung,,,,i raman ngkai natimi iai riki te aine temanna irarikin nei Tiraoi ke tingaia.....hey tell me wot's happening there,e uara au bro anne e toki baebaen newena ngke ke...Anyways am o.k with hubby and am in Aussie.....tamnein natiu te kauoman aei n au page arana Nei Anika ao te karimoa arana Nei Moanatai iroun Tarome ma Biara i think you remember her.........well abit of introduction about me now your turn........My big kisses to all the kids and hope to hear from you soon......Loloma to everyone at home kee!!!! until then...........daume!!!! hehehehehehe\nAt 9:00am on March 30, 2010, Mwaraia Ririennang said…\nNeiko tai ra2oma ba bon gai te pure Mwaraia mai Betio.\nE uara anne i taku ba e bon rau iai nanom anne keeeeeeeeeeeeee! Neiko k uara gkai?\ngkai ea uakan te bakate ma te itita?\nAt 9:07am on March 23, 2010, Bua Bentitai Temo said…\nNei KOITO Mauri,ko uara?long time eh?anywei not much from this side,still trying 2 contact the island but unsuccessful as usual.Well we'll just wait and pray.So howz u guys@ that side?and howz work and the children?and oh hows my fam's there?did u know that my dad's 1st wife is also around there with my 1/2 sister Nei Temoua, they are neighbours 2 Naamai and them,,send my love to them too.Ok time to go now, i have to do pm shift today so,i'll hia from u soon and regards to Teke and ur children.NI SA MOCE MADA..\nAt 10:19am on March 16, 2010, Bua Bentitai Temo said…\nBULA,te kaongora ikai bon ti bukin te cyclone aei,e bon roko korakorana i rabi ngke e bong ma ea bon nang kananokawaki ba e bon aki reke teutana te tai n reitaki ma ara koraki i rabi ibukin taian line aika aki kona te reke..e bon down te communication line iaon rabi ngaia are e aki reke te feedback mai irouia.E bon nang korakora riki nte north ma te news this morning ba ea kitana te north nakoin te ano n Lau..bon te kantaninga ae teimatoa ba a bon nang maano raoi.\nIkai e bon nako naba te makuri iroura nte cyclone aei ao te 12 hour shift ae wakinaki nte hospital-7 to 7..ma e roko te pickup ao drop off...e bon tuai rotaki raoi ara tabo ae waila aio ti teang ae kare ma te FEA & water e bon nako.Tao bon ti aikai moa ma ia pass moa te boro nakoim..TIA BOO.\nAt 1:42pm on March 13, 2010, Bua Bentitai Temo said…\nbon akea te rongorongo ti te katauraoi ibukin te cyclone aei.Ia bon tiba tarebon ma kain au auti i rabi ao a taku ba e nang korakora angina ikekei ma guess wat?Tabuti e bon iangoa naba ana nako nte onaroka ao tinau ma tibuna atuai mani maing...can imagine my pressure!!!\nNgai na bon riai n nite shift man last nite ma e aki roko te pick up ibukin te cyclone alert ngaia ngkai iaki sure ba ana pick me 2nite or no...a boni kawa riki raora ni makuri ba ai bon te pull-thru irouia ni cover up ibukia ake aki kona n roko..Ei e raba naba te kaongora ibukia au koraki ikanne..tuangia a koroboki nakoiu nte address;\nTao ti ngai aikai au news,tia manga bon rereitaki.Loloma 2 Teke &the children..\nAt 8:17am on March 9, 2010, Bua Bentitai Temo said…\nMauri,ea man te tai ao tia manga kaitiboaki..e nang kanga te makuri aei,ngkai i bon day off ngaia ae ea manga reke au tai moa ni tauboro..ao kam uara moa?tera ami latest i tarawa ikanne?bon akea rogorongon au tabo aei ti te makuri,amarake ao matu..ti bon marurung raoi ma natira..ao a uara au families ikanne?koa angania naba au kamauri.Tao ti ngaai moa aikai au kaongora,koa update mai ikanne.Bye..\nAt 5:52am on March 5, 2010, Philip Corrie said…\nte moko ebon still nako naba iroun katevea and Kaukau is still nte tabo n dive. Akea te news ba bon ti Nei Teria ea tiba bung naba ao natina bon te aine n nei Karee bon still in Suva while Teria is schooling. Ngai kai bon tuku irouia Sarah ma Teiti ao kain ara auti bon tekaito ao nei Ta.....\nTe kamauri naba nakoia kain am auti n tia maga bon rereitaki\nAt 8:28am on March 2, 2010, Bua Bentitai Temo said…\nGudmorn!check the latest with the flood @ our place with my pics-those are the shots i took early this morning...\nAt 9:10pm on March 1, 2010, Bua Bentitai Temo said…\nHey gudnews ko kinaia maneu ma tariu ikanne..Nei Banna bon aran tarira anne.Nei To,koa taiaoka n angania au kamauri ao au inga ao koa tuangia ba a reireitaki ma ngai nte website aei..Bon akea rongorongon ara tabo aei bwa ti te makuri.Ngai i bon neeti nte CWMH Maternity Unit ao tariu karimoara nte Accident&Emergency..as for Tabuti,ae ea manga iein ngkai ma nei Raine Tento kain Buakonikai ao ai temanna natia.A bon ikawai natina ma Aoniba ao a bon tuku irouna ti ana biina raoi are e tobaia nei Tamna Nantemai..ao tarira are Nibo ea bon tiba iein naba ma Teannang are manen Tourikan,kain fatima..i taku ba ko bon kinaia..ei iaki ataia ba ko couz ma Teneeti are buun Namai?ao e uara te maiu ikanne?i taku kam bon unga ba a bon maiti naba kain rabi ikanne...tao ti ngaia aikai au news koa reitia mai ikanne..Gudnite.\nAt 7:07am on March 1, 2010, Bua Bentitai Temo said…\nMauri ea tia n reke irou am request..ao e uaraTekee?i bon kaitibo ma manena are e iein ma natin Aran, ea tia ni bung ma ia aki ataia ba tera natina..ao kam tuai karairaki, ia bon tiba oki mai Rabi n january ao bon arona naba..Ei komena ia i Tarawa?ba iai maneu ma tariu ikanne, au steps mai iroun tinau.Koa manga bon kaongoai ba ko aonga ni karokoa ae message irouia.Tia manga bon reitaki,kamauri nakon Tekee ao natimi..Tia boo moa.\nAt 3:16pm on February 28, 2010, Tiebane Taake said…\nKo uara moa mae buum ao natim????koa tia n rereitaki mae Kaare bae emena ngkai I suva eatia nibung ngkai nei Teria ...Tao ia manga ongora mai roum tao teke raoi kanoan am bong tiboo moa...\nAt 6:10pm on February 27, 2010, Anginimaeao Rangaba said…\nhey buddy..sori teuetana bukin kairuan au comment are nte moan ba eaki makoro iai arau ba aran cindy ma try n understand ba ngai anne...anyway d news arround here is mostly te mate ao te chance ae korakora nakon te nati ni kiribati ibukin te travel nako tinaniku ibukin ae kaki nako te makuri..etau ma anga am koraki,amena ikanne ke abon stil back at d island...kana kokan reitaki ma ngai through te internet ao awaio au email address..nalisesmall@gmail.com...tiabo moa ao etekeraoi te waki ikanne...nisa moce bro...loloma vei mama and dada...bhaiii..\nAt 6:49pm on February 26, 2010, Cindy Flood said…\nHI NABA TO U...FANX ALOT IBUKIN TE TAEKA NAKOI AU AU KANTANINGA BA AI BON AROMI NABA IKANNE...TE MAEU IKAI EBON HARD NABA BON TITEBO NABA MA IKANNE...U NEED MONEY 4 EVERYTHING KEE KANGA ANNE...KERR..HEY BUDDY'KOMANGA KABARA2KO RIKI NEXT U RITE BA NGKAI KANGA I LOST MOA BA IAKI ATAIA BA IBEATU KAIRO KE ANOTHER IBEATU RIKI ANYWAY GIV MHA REGARDS TO YORR FAMILY BACK THERE,TAU GUD LUK MOA N DONT 4GET ABOUT WAT I ASK U 2 DO..OK..BHAIIIIII


President Taneti Maamau - Swearing-in of five Secretaries and the Commissioner of Police.\nKiribati Head of State, His Excellency Te Beretitenti Taneti Maamau has re-instated five Secretaries along with the Commissioner of Police during the swearing-in ceremony held at the State Maneaba in Bairiki yesterday.\nE a tia Kautun Kiribati ni katuaeia niman Taan Koroboki ao te Kamitina ni Bureitiman n te Botaki ni Katuea are e karaoaki ngkoananoa n te State Maneaba.\nTaan Koroboki n reitaki ma te Kamitina ni Bureitiman ake a katueeaki bon Ioataake Timeon bwa te Tia Koroboki n te Botaki ibukin Tararuaan Aroia Taan Mwakuri ke PSO, Toani Takirua bwa te Tia Koroboki n te Botaki ibukin Tautaeka Inanoaa ke MIA, Taare Aukitino bwa te Tia Koroboki n te Botaki ibukin Enwaeromenta, Tararuaan Aaba ao Karikirakean te Ununiki, Bwakura Metutera bwa te Tia Koroboki n te Botaki ibukin Reirei ke MOE ao ai te Kamitina ni Bureitiman ae Ioeru Tokantetaake.\nN tain te katuea ao Taan Koroboki aikai n reitaki ma te Kamitina ni Bureitiman a bon anga aia berita bwa a na teimatoa ni mwakuri ibukin te Tautaeka ni Kiribati n reitaki ma te Botannaomata nakon kabanea aia konaa. Taan Koroboki aikai a bon tiku naba n tararuai Botaki ni Mwakuri ake a mwakuri iai ma imwaaina.\nN ana marooro are e anga imwiin te katuea, ao e kanakoa ana kakaitau Beretitenti Taneti Maamau n aron te beku korakora ae e nooraki irouia Taan Koroboki aikai n reitaki ma te Kamitina ni Bureitiman inanon ririki aika a nako ao man kaungaiia bwa a na kateimatoaa aia mwakuri korakora ibukin Abaia ao te Botannaomata.


E Kaoti Iesu Are E Kautaki Man Te Mate Nakoia Aika Bati | Maiun Iesu\nE Kaoti Nakoia Aika Bati Iesu Are Kautaki Man te Mate\nRUKA 24:13-49 IOANE 20:19-29\nE KAOTI IESU N TE KAWAI NAKO EMMAUTI\nE OKIOKI N TAEKINA KANOAN TE KOROBOKI AE TABU NAKOIA TAAN RIMWINA\nE TOKI NANOUOUAN TOMA\nN te Taabati ae Nitian 16, ao a bon rangi ni bwara nanoia taan rimwin Iesu. A aki ota raoi n nanon ae ai akea kaain te ruanimate. (Mataio 28:9, 10; Ruka 24:11) Ni bwakantaain te bong anne, ao a kitana Ierutarem Kireoba ao temanna te tia rimwin Iesu bwa a na nako Emmauti, ae tao itiua te maire raroana.\nA maroroakina te baere e a tia n riki ngke a rianna. E a iriia ngkanne temanna te iruwa. E titiraki ni kangai: “Baikara baikana kam a boni kaborabakau iai i marenami ngkai kam rianna?” E kaeka Kireoba ni kangai: “Te iruwa ngkoe ae ko maeka i Ierutarem n tii ngkoe, ao ko aki atai baika riki iai ni boong aikai?” E titiraki te iruwa ni kangai: “Ae baikara?”—Ruka 24:17-19.\nA taku: “Ae baika a kaineti ma Iesu are te I-Natareta. . . . Ti kantaningaia ngaira bwa bon teuaei ae e na kamaiuia tibun Iteraera.”—Ruka 24:19-21.\nE waakinako Kireoba ma raona n taekini bwaai ake a riki n te bong naba anne. A taekinna bwa aine tabeman ake a nako n te ruanimate are kaiiaki iai Iesu, a noria bwa akea i nanona ao a nora naba te kakai ae boni kaotiia anera ake a taekinna bwa e maiu Iesu. A taekinna naba tabeman ake a nako n te ruanimate bwa a “bon nori baike a taku aine akekei.”—Ruka 24:24.\nE teretere bwa a mino aia iango taan rimwin Iesu ake uoman n ae nanonaki n te baere riki. E kaeta aia iango ae kairua te iruwa n te mwaaka are mwiokoaki iai ike e a rotaki iai nanoia ni kangai: “Ai nanoroora ao ai waeremwera ngkami ni kakoauai bwaai ni kabane ake a taekini burabeti! Tiaki e riai iroun te Kristo bwa e na karawawataaki ni baikai bwa e aonga n roko ni mimitongina?” (Ruka 24:25, 26) E reitia ni kabwarai nanoni kiibu aika bati man te Koroboki ae Tabu ake a taekinaki iai rongorongon te Kristo.\nN tokina ao a a roko i rarikin Emmauti naaka teniman aikai. A kan ongora riki taan rimwin Iesu aika uoman aikai, ngaia are a a kaumaka te iruwa aei ni kangai: “Tiiku i rarikira, bwa e a kaani bong.” E kariaia bwa e na tiku, ao a uaia n amwarake ma ngaia. Ngke e tataro te iruwa aei, ao e otea te bwerena, ao e angania, ao a a kinaa ma e a bua naba. (Ruka 24:29-31) A ataia raoi ngkai bwa e a maiu Iesu!\nA ingainga taan rimwin Iesu aika uoman aikai n taekini baike a riki nakoia ao a kangai: “Tiaki a teke nanora ngke e taetae nakoira i aoni kawaira, ngke e kabwarabwaraa raoi nanon te Koroboki ae Tabu nakoira?” (Ruka 24:32) A kawaekoaia n okira Ierutarem, ike a a noriia iai abotoro ma raoia riki tabeman. Imwain ae e nang karaki Kireoba ma raona ni mwananga, ao a a ongo naba aia taeka tabemwaang ae kangai: “Bon te koaua bwa e a boni kautaki te Uea, ao e kaoti nakon Timon!” (Ruka 24:34) A a taekina aron Iesu ni kaoti nakoia naaka uoman aikai. Eng, a noria naba naaka uoman aikai.\nA a bane ngkai ni miroaroa bwa e a kaoti Iesu i nanon te ruu! E taraa n aki kona ni kakoauaaki aei ibukina bwa a rokani mataroa ibukini maakakia I-Iutaia. Ma e a bon tei Iesu i buakoia. E taku ma te nimamannei: “Te raoi nakoimi.” Ma a a maaku. N aron are a iangoia ngkoa, a a manga “taku [naba] n aia iango bwa a nora te taamnei.”—Ruka 24:36, 37; Mataio 14:25-27.\nE kani kakoauaa nakoia Iesu bwa bon tiaki te taamnei ngaia ke te bwai ae a karioa n aia iango, ngaia are e a kaotii baina ma waena nakoia ao e taku: “E aera ngkai kam maaku, ao e aera ngkai kam nanououa? Nori baiu ma waeu, bwa boni ngai, ringai ao noria bwa akea irikon te taamnei ma riina, ma n aron ae kam noria, iai irikou ao riiu.” (Ruka 24:36-39) A a taonakinako n te kimwareirei ao te miroaroa ma a bon teimatoa naba n aki kakoauaa.\nE kataia riki ni buokiia bwa a na ataia ae boni ngaia arei, ngaia are e a titirakinia ni kangai: “Iai kanami ikai?” E butimwaea te mwakoro n ika ae tinimaki ao e kanna. E a taku ngkanne: “Aikai au taeka ake I tuangingkami ngke I mena ngkoa ma ngkami, bwa a riai ni kakoroaki bukini bwaai ni kabane aika koreaki bwa taekau n te Tua Rinanoni Mote ao n aia koroboki Burabeti ao n Taian Areru.”—Ruka 24:41-44.\nE a tia Iesu ni buoka Kireoba ma raona bwa a na ota n te Koroboki ae Tabu, ao e a manga karaoia ngkai nakoia aika ikotaki ikai ni kabane ngke e kangai: “Aio ae koreaki: e na karawawataaki te Kristo ma e na mangauti mai buakoia maate n te katenua ni bong, ao e na tataekinaki te rairannano ibukini kabwaraani buure n arana, nakoia botannaomata ni kabane—ni moa mai Ierutarem. Kam na riki bwa taani kakoaua ibukini baikai.”—Ruka 24:46-48.\nAkea te abotoro Toma n te tai aei. A kimwareirei ake tabeman riki ni kangai nakoina ni boong ake imwina: “Ti a tia n nora te Uea!” E kaeka Toma ni kangai: “Ngkana I aki nori mwin neera i baina ao ngkana I aki karina tabonibaiu i mwin neera ao ni karina baiu i rarikina, ao N na bon aki kakoauaa.”—Ioane 20:25.\nWanibong imwina ao a a manga ikotaki naba taan rimwina ao a roka mataroa, ma n te tai aei ao ai raoia Toma. E kaoti Iesu i buakoia n te rabwata n aomata ao e kamauriia ni kangai: “Te raoi nakoimi.” E rairaki Iesu nakon Toma ao e taku: “Karina tabonibaim ikai, ao nori baiu, ao kaamai baim ao karinna i rarikiu, ao katoka am nanououa ma kakoauaa.” E a bon takarua naba Toma ni kangai: “Au Uea ao Atuau!” (Ioane 20:26-28) Eng, e a aki nanououa ngkai bwa e boni maiu Iesu bwa te taamnei ae mwaaka ae te tia tei ibukin Iehova ae te Atua.\nE taku Iesu: “Ko a kakoauaa ibukina bwa ko norai? A a kukurei akana kakoauaa e ngae ngke a aki norai.”—Ioane 20:29.\nTera ana titiraki te iruwa nakoia taan rimwin Iesu aika uoman ake a nako Emmauti?\nE aera ngke e a teke naba ngkekei nanoia taan rimwin Iesu?\nTera te rongorongo ae kaingainga are a ongora Kireoba ma raona ngke a okira Ierutarem, ao tera ae riki imwina?\nE kangaa ni kakoauaa raoi Toma bwa e a maiu Iesu?


How to register a vehicle/Karaoan te anga bwai\nIf you want to register a vehicle for the first time you must note the following: -\nvehicle is registered for the first time\n(Anga bwai n te moan tai) : -\nvehicle must not be more than 10 years as per the original compliance plate\n(e na aki raka iaon 10 ririkiina ni kaineti ma kakaoauana anne e nim ma rabwatana)\ncomplete from IV (kanoa Booma IV)\ncomplete form II (Kanoa Booma II) – valid for 14 days only\nprescribed fee (kabwaka mwane)\nRenewing an expired registration (kaboua anga bwai): -\nBring your vehicle for inspection make sure you have a permit to drive (Uota am kaa bwa e na tuoaki ma uringa bwa e na riai n reke am kariaia imwain kabutakiana)\nA vehicle registration must be valid in order to be used on the public highway. It is an offence to drive a vehicle on a public highway an unregistered or with an expired registration. Your vehicle will can be seized, and you will be penalised. (Bao ni mamananga inanon te kawai ana bon riai ni iai aia anga bwai ae e tuai bane taina. Bon te bure iaan te Tua kabutan te bao ni mwamwananga ae e tuai anga bwaiaki ke e a bane tain ana anga bwai. E na kona n tauaki te bao ni mamananga anne ao te tia kabutia e na katuaeakaki).\nRenewing a vehicle registration that expired more than 2 - 3 years expired./kaboauan te angabwai ae riaon 2 nakon 3 ririkina n bane taina.\nFor renewing a vehicle registration license that expired more than 2-3 years, will pay fine fee plus pay the compensation for the previous date/years where a license expired before renewing to a new valid vehicle registration license.(kabouan te angabwai ae riaon 2 nakon 3 ririkina n bane taina ena bon riai n kabwaka tuuana, ao n manga kaitiaka ana tarau man te ririki are e bane iai taina imwain ae manga tibwa kabwaka boon kabouana).\nAnother, vehicle Inspection law/ Tabeua kainibaire n irekereke ma kabwatan te bao n mwamwananga.\nA vehicle to be inspected for a renewal of license or new vehicle license, somehow there's a inspection called structural inspection, whether the vehicle pass the inspection procedure where its headlight, left & Right sign, Reverse light, Brake Lights, High Beam are in good state but the vehicle structure condition is very poor, where the Authorised Vehicle Inspector suspend your vehicle after inspection and report that the current vehicle will not to be seen driven on public highway penalty will served if not comply. (Te bao n mwamwananga ae na karaoa te tutuo ibukin kabwatakina ibukin ana angabwai, e kona n anganaki te tutuo ae aranaki bwa man tarakin te bao n mwamwananga ao ea bon aki naba kabwataki, engae ngke e raoiroi taurana, ana tiainaa n bwake, tauran ana brake, tauran ana buti n baaki etc, bwa taaran rabwatana ea bon karautaeka bwa ea bon mwangaingai n tara n uruaki, e ioio ngkana e buti, ea bon rang bubu man bareka ana baibu(Exhaust) ao mai ikan are te tia karaoa te tutuo ea bon aki naba kabwata baom n mwamwananga ao n ribotina bwa enaki manga noraki te bao n mwamwananga anne n buti inanon ana kawai te botanaomata.\nTen Year Prohibition/E rebwe n toki 10\nVehicles that are more than ten years as per the original compliance plate must not be registered for the first time. (Bao ni mwamwananga aika a riaon 10 ririkiia ni kaineti ma kakoauan rongorongon karaoaia n nim ma te bao ni mwamwanaga ao a tuai n anga bwaiaki, e na bon aki butimwaeaki ke ni karaoaki te anga bwai nakoiai).\nTransfer of ownership/Karaian te bwaibwai\nYou can easily transfer your vehicle to another person. Transfer may be through gift, sales or through other means but you will need to do the following (Ko kona n karaia am bao ni mwamwananga nakon temanna. Te karaai anne e kona n reke rinanon te bwai n tangira, te boobwai, ke anga riki tabeua. Ma ko riai ni karaoi bwai aikai): -\nComplete Form II (Kanoan Booma II).\nPay the prescribed fee (Bwaka mwane).


Karate lyrics by Aabaraki - original song full text. Official Karate lyrics, 2021 version | LyricsMode.com\nAabaraki – Karate lyrics\nYour booty, your body\nIt hits like karate\nThe kung-fu, the come thru,\nJiu-jitsu, I need you\nI'm never too clever\nJust holler, whenever\nAnd I'll hear you, ya got me\nLets kick it, karate\nLong, long legs and a short, short skirt\nShe won't take 'em off, she's a tease, a flirt\nNice, full lips and an ass like what?\nShe said "I'm a fish tank, fill me up"\nWhen it's on girl, it's on\nYa gotta lock and load, in fact, double-down\nCover her mouth she don't make a sound\nFeel my style I'm rock n' roll\nMake her an offer and she can't say no\nLyrics taken from /lyrics/a/aabaraki/karate.html\nMore Aabaraki lyrics\nAll Aabaraki Lyrics →\nThanks for correcting Aabaraki - Karate lyrics!


Kulumbununa Kanawa Vishina Vyavinene | Kutanganga naKunangulanga\nTANGA MU Abbey Abkhaz Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Bulgarian Bété Cambodian Carib Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faeroese Fante Fijian Finnish Fon Frafra French Ga Galician Garifuna Georgian German Gitonga Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve LyamuMadagascar Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaEcuadorian Lilimi lyaTuveveve lyaFilipino Lilimi lyaTuveveve lyaFrench Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaPeruvian Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyaSlovak Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaSwedish Lilimi lyaTuveveve lyaTaiwanese Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuAustralia Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuBritish Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuCzech Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyakuZimbabwe Lingala Lithuanian Lolo Lomwe Lovari Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nKulumbununa Kanawa Vishina Vyavinene\nVYUMA WATELA KULINGA: Kafwa lizavu livwilile kanawa chihande chove nakulumbununa kanawa omwo vishina vyavinene vinalikwatasana namutwe wachihande navyuma uli nakusaka kutesamo hakuhanjika chihande chove.\nWana chuma unakusaka kukatesamo hakuhanjika chihande chove. Nge chihande chove chinapu chakulweza vatu vejive vyuma vimwe, chipwe kuvakunyula, chipwe kuvakolezeza, kaha watela kuchihanjika kweseka nachuma kana. Kaha nawa watela kumona chikupu ngwove vishina vyavinene vyosena vilimo navikukafwa utesemo chuma kana.\nLihulise ngwove: ‘Vihula muka vanahase kukalihulisa vaze navakevwilila kuchihande kanechi chipwe vyuma muka navakakakasana? Uno chihula muka navakavangila kulihulisa nachechi nachikakavangizaho?’ Kaha haka vishina vyove kweseka namuze vinalikavangijila mangana vaze navakakwivwilila vakakukavangize kanawa, nakwivwishisa nawa kanawa vyuma mukahanjika, nakuvitavila.\nShindakanya mutwe wachihande chove. Omu nauhanjika chihande chove watela kukindulukila kindulukila mazu amalemu chipwe kuzachisa mazu akulifwanako mangana ushindakanye mutwe wachihande.\nLingisa vishina vyavinene vipwenga vyavyashi kaha nawa vyakwivwakana. Watela kusakula kaha vishina vyavinene vize navilikwatasana nachihande chove vize nawa unahase kukanangula kweseka nalwola lwachihande kana. Kawatela kuvulisa chikuma vishinako, oloze watela kuvuluka chishina chimwe nachimwe, nakuchilumbununa kanawa numba jino uyenga hachishina chikwavo.\nHakujimbula chihande chove unahase kuvuluka vishina vyavinene vyosena mangana ukafwe vaze vali mulizavu vakukavangize kanawa, chipwe kuvivuluka omu mukukulula chihande chove mangana vaze vali nakukwivwilila vahase kuvyanuka.\nKutanganga naKunangulanga—Kulumbununa Kanawa Vishina Vyavinene


≥ gave oude wandklok blauw porcelein. jaren 50 - 60 - Woonaccessoires | Klokken - Marktplaats.nl\ngave oude wandklok blauw porcelein. jaren 50 - 60\n79 79 x gezien 7 7 x bewaard sinds 11 mrt. '21, 11:53


Hakenu Seho ku Muono na Maninga Ngue mua vi Haka Njambi?(Vilinga 15:20) | Cilemo ca Njambi\n“Kalenu Mu Cilemo ca Njambi\nTANDENU MU Acholi Afrikaans Albanian Alemão Altai Amárico Armênio Armênio (ocidental) Assamês Azerbaijano Azerbaijano cirilico Baixo Alemão Baoulé Bashkir Bassa (Camarões) Batak (Toba) Bengali Bicol Bislama Boulou Búlgaro Cabié Cakchiquel (central) Cambojana Catalão Cebuano Chavacano Chichewa Chinês (Cantonês) Chinês (Simplificado) Chinês (Tradicional) Chinês cantonês (simplificado) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chona Chuabo Chuvash Cibemba Cinianja Coreano Crioulo (Guinean Bissau) Crioulo Haitiano Crioulo Maurício Crioulo das Seychelles Criô Croácio Curdo Kurmanji (Cirílico Dangme Dinamarquês Douala Efik Eslovaco Esloveno Espanhol Estónio Eue Feróica Fijiano Finlandês Ga Galês Garifuna Georgiano Grego Groenlandês Guaraní Gujarati Hausa Hebreu Hiligaino Hindi Hmong (branco) Holandês Húngaro Iban Ibanag Igbo Iloco Indonésio Inglês Ioruba Islandês Japonês Jula Kachin Kannada Kazak Kekchi Kikuyu Kiluba Kimbundu Kinyarwanda Kiribati Kirundi Kisi Kongo Kosrae Kuna Kurdish Kurmanji (Caucase) Kwangali Kwanyama Laociano Lifu Linguagem de sinais Americano Lituano Lomwe Luconzo Luganda Luo Língua Brasileira de sinais Língua de sinais Argentino Língua de sinais Australiano Língua de sinais Britânica Língua de sinais Chilena Língua de sinais Colombiana Língua de sinais Coreana Língua de sinais Equatoriana Língua de sinais Espanhola Língua de sinais Finlandesa Língua de sinais Japonesa Língua de sinais Mexicana Língua de sinais Peruana Língua de sinais Polonesa Língua de sinais Russa Língua de sinais Venezuelana Macedônio Macua Malai Malaiala Malgaxe Mam Mambwe-Lungu Mapudungun Marata Mazateco de Huautla Mbunda Mianmar Mixe Mizo Ndau Ndebele Ndebele (Zimbábue Ndonga Ngabere Ngangela Niueano Norueguês Nyaneka Nyungwe Nzema Náuatle (Central) Náuatle (Puebla do Norte Náuatle (guerrero) Náuatle (huasteca) Oromo Osseto Otomi Palauana Pangasino Papiamento (Curaçao) Persa Pidjin das Ilhas Salomão Polonês Ponapeano Português Português (Portugal) Punjabi Quiché Quirguiz Quíchua (Ancash) Quíchua (Ayacucho) Quíchua (Bolívia) Quíchua (Cuzco) Rarotonganês Romênio Rotumano Runyankore Russo Rutoro Sango Sena Sepedi Sesoto (Lesotho) Singalês Sranantongo Suati Suaíli Sueco Tadjique Tai Taitiano Tankarana Tarasco Tatar Tcheco Tetun Dili Tigrino Tlapanec Tojolabal Totonaca Tsonga Tsuana Turco Turcomano Tuvaluano Tvi Tzeltal Tzotzil Tâmil Ucraniano Uigur (Cirílico) Umbundu Uolaitsa Urdu Urhobo Uzbeque Venda Vezo Wallisiano Wayuunaiki Xhosa Zande Zapoteca (Istmo) Zapoteca (Lachiguiri) Zulu samoano sérvio sérvio (Romano) tiv tshwa Árabe\nMua Haka Seho ku Muono Ngue Mua u Haka Njambi?\n“Kuli yove kua kala ndundzi ya muono.” —VISAMO 36:9.\n1, 2. Vuana vuka ua tu hana Njambi, kaha vika vua kela na seho matangua ano?\nTATETU ua muilu ua tu hana vupite vua seho ya kama. Ua tu hana muono na mutima, omo liavio tu hasa ku muesa vifua vieni. (Njenisisi 1:27) Vuana vuaco vue ku tu kuasa ku ivuisisa vati vitume via Mbimbiliya vi hasa ku tu kuasa. Mu ku kava vimamuna viaco tu hasa ku kola mu lutsilielo, ku lema Yehova na ku kala na ‘mavuilo a ku zangama, a hasa ku hangununa via cili ku via vipi.’—VaHevelu 5:14.\n2 Mana a ku hilula vitume via mu Mbimbiliya a pua a seho, cikumakuma matangua ano, muomu mavu a na kaluua, kaha cipue masiko a lane vati, ka a hasa ku tuamenena muntu mu viose vi mu solokela mu muono. Aci singaniekenu ha ku saka, cikumakuma ha ku saka na maninga. Eci ca pua cimpande ca seho ya kama ku vose va tonda ku ononoka Yehova. Vutuhu ngoco, nga vimamuna via Mbimbiliya vi tu lomboloka vuino, tu hasa ku hangula viuma vi ka tu ya ku mutima na ku tu kuasa ku kala mu cilemo ca Njambi. (Visimo 2:6-11) Tu ci lilongesenu vimo vitume viaco.\nMUONO NA MANINGA VIA PUA VIA KU LELA\n3, 4. Ntsimbu ika Mbimbiliya ya putukile ku muesa ngecize maninga a pua a ku lela, kaha ha vitume vika emana?\n3 Yehova ua soluele ku likata ca kala ha muono na maninga na ku lela cao, omo Kaini ua tsihile Avele. Yehova ua lekele Kaini ngueni: “Lizi lia maninga a muanoko li li na ku nji tambeka ku livu.” (Njenisisi 4:10) Ku meso a Yehova, maninga a Avele emanenene muono ueni, kaha Avele va mu tsihile. Ngeci mukemuo, citava ku handeka nguetu maninga a Avele a tambakanene kuli Njambi linga a lingule kuli Kaini.—VaHevelu 12:24.\n4 Mu nima ya Livazi lia ku matangua a Noa, Njambi ua hanene vantu mpoko ya ku lia ntsitu ya tusitu vunoni maninga kuahi. Ngueni: “Vunoni ntsitu na muono uayo, ukeuo maninga ayo, kati mu ka lie. Kaha cili vene maninga enu akeo a miono yenu, nji ka a fuetesela.” (Njenisisi 9:4, 5) Eli lisiko va pandele ku liniunga ku vose vana va Noa ku neha na ka lelo. Eli lisiko liaco lia kolesa naua mezi a handekele Njambi kuli Kaini ngueni, muono ua via-ku-tanga viose ua pua maninga avio. —Visamo 36:9.\n5, 6. Vati Lisiko lia Mosesa lia muesele ngecize maninga a pua a ku lela kaha a seho? (Talenu naua cikasa ha lifo 78.)\n5 Ovu vusunga vuvali vua seho vua putukile ku soloka mu Masiko a Mosesa. Levitiku 17:10, 11 ya handeka nguayo: “Nkala muntu ua ku ndzivo ya Isaleli, a lia nkala maninga, yange nji ka vindika na cihanga cange muntu uze a lia maninga, kaha nji ka mu vatula ha kati ka vantu veni. Muomu muono ua ntsitu uli mu maninga; kaha nji na mi hieuo ha mutula mu ku minina mata miono yenu: muomu maninga akeo a minina mata omo akeo muono.” *—Talenu cikasa “ Ngolo ya Maninga mu ku Minina Mata,” ha lifo 76.\nNGOLO YA MANINGA MU KU MININA Mata\nLizi lia Njambi lia muesa ngecize maninga a kala na seho imo lika na muono. Ngeci mukemuo, mu Isaleli ya laza, uose ua vulumuine kaha ua liveyele vupi vueni, ka va mu tuikile mulonga vunoni va mu tavesele ku kombeleya kasitu ha mutula ua Njambi. (Levitiku 4:27-31) Cikombelo caco ca fuikile vupi vueni, vutuhu mu ntsimbu ya indende lika.\nMu Mbimbiliya lizi “ku minina mata” lia lomboloka “ku fuika” ngue na cifuiko ca litombola vuino na citenga ci va fuika. Ngeci mukemuo, na umo kasitu a hasa ku fuika vupi vua muntu mu vutantuluke uahi. Vunoni vikombelo via tusitu viemanenene lika cikombelo ca ku sambuesa mu vutantuluke cezile ku lutue.—VaHevelu 10:1, 4.\nKu sambuesa caco va ci lingile mu “ku kombeleya muvila ua Yesu Kilistu lumo ku ntsimbu yose.” (VaHevelu 10:10) Muono ua ku tantuluka ua Kilistu, ni nguetu maninga eni “a seho ya kama, ngue a muana mpanga uze kesi na kapenga na citoma cahi,” ua litombuele ndua na muono ua zimbalesele Andama. (1 Petulu 1:19) Mua vusunga, vuoloke na “vuovole vua ku miaka yose ya ya-ye” va vi puisilemo mu njila ya ku komouesa cikumakuma.—VaHevelu 9:11, 12; Yoano 3:16; Ku-Solola 7:14.\n6 Nga maninga a kasitu ua ku tsiha ka va a pangesele ha mutula, va pandele ku a muaniena ha mavu. Ku lingamo ca puile ngue ku hiluisila muono kuli Ivene. (Ndeutelonomi 12:16; Ezekiele 18:4) Vunoni tantekeyenu ngecize vaIsaleli ka va va kakateyele ku fumisa lininga liose mu ntsimbu i va pandele ku lia. Cikalu lika nga kasitu va mu tsihile na ku muania maninga eni ngue mu ca pande, vaIsaleli va lile ntsitu yeni na mutima umo, muomu va muesele laza kasingimiko kuli Mukua ku Hana Muono mu ku muania maninga.\n7. Vati Ndaviti ua muesele kasingimiko ku ku lela ca maninga?\n7 Ndaviti ‘yala ua ile Njambi ku mutima,’ neni uevuisisile vitume via Njambi ku tuala ha maninga. (Vilinga 13:22) Tangua limo, Ndaviti ue vuile mpuila, kaha vamo vamala veni vatatu, va kovelele mu cilombo ca vitozi mu ku tekula mema mu lisima, na ku mu nehela. Vati ua lingile? Ua vehuile ngueni: “Nji ka nua maninga a vamala vaze va ile na ku tesa miono yavo,” ni? Kuli Ndaviti, ku nua aze mema ca puile ngue ku nua mpundu maninga a miono ya vaze vamala muomu va lihakele mu vusonde ha ku ka a tekula. Ngeci mukemuo vutuhu ua kele na mpuila, “vunoni ua a tililile Yehova.”—2 Samuele 23:15-17.\n8, 9. Vuno cifua ce ku muenamo Njambi muono na maninga ca alulukile mu nima ya ku tumbika cikungulukilo ca Vakua Kilistu ni? Lombololenu.\n8 Mu nima ya miaka 2.400 fume ha va hanene lisiko kuli Noa ku tuala ha maninga, na miaka 1. 500 mu nima ya ku hana Lisiko kuli Mosesa, Yehova ua huiminine civunga ca vantuamena mu cikungulukilo ca Vakua Kilistu va ku livanga, ku soneka nguavo: “Ca viukila Sipilitu Santu, netu naua, kati ku mi hakela citele ca ku hiana viuma evi via mi pande: linga mu zile ku viuma via ku kombeleyela mahamba, na ku maninga, na ku vize via ku tekenia, na ku vupangala.”—Vilinga 15:28, 29.\n9 Eci ca muesa ha toma ngecize vakua civunga ca vantuamena va nongonuene ngecize maninga a pua a ku lela, kaha ku a pangesa mu njila ya ku pihia ca puile vene ngue ku kombeleya mahamba ni ku linga vupangala. Vakua Kilistu va vusunga matangua ano navo va tsiliela evi vilongesa. Cikuavo naua, omo lia ku hilula vitume via Mbimbiliya ve ku hasa ku linga vize via ya Yehova ku mutima mu ku hangula viuma.\nKU PANGESA MANINGA MU KU LISAKA\nVati nji hasa ku lomboluela ndotolo viuma vi nja hangula mu ku nji saka ku tuala ha tumitamba tua maninga?\n10, 11. (a) Vati Vakaleho va Yehova ve ku mona ku haka maninga ni mitamba yao mu misisa? (b) Ku litepa cika Vakua Kilistu va kala naco ku tuala ha vifua via ku lisaka na maninga?\n10 Vakaleho va Yehova va tantekeya nguavo ‘ku zila ku maninga’ ca lomboloka ku viana ku va haka maninga mu misisa, ku viana ku a hana ku vakuavo ni vene ku a tulika linga tangua va ku va hakeo. Omo lia ku singimika Lisiko lia Njambi, ka ve ku tava naua mitamba iuana ya maninga: viselula via ku toka (glóbulos brancos), viselula via ku venga (glóbulos vermelhos), viplaketa na plasma.\n11 Matangua ano, eyi mitamba iuana ve ku i tepa mu tumitamba tua tundende, tu ve ku pangesa mu vinjila via ku liseza-seza. Citava Mukua Kilistu a tave vihemba vi va panga na tumitamba tuaco ni? Kuli ikeye tumitamba tuaco tua pua “maninga” mpundu ni? Nkala muntu na pande ku lihanguila ikeye ivene. Eci cimpande ca kuata ku vifua via ku saka ngeci mua: ku lelesa maninga (Hemodiálise), ku hingisa maninga na mema a vihemba, kaha ku a hiluisa mu muvila mu nima ya ku tavula muntu (Hemodiluição) na ku kunga maninga a ha mbandu ya muntu ni mu cilio ceka na ku a hiluisa mu muvila (Recuperação intra-operatória de células) cikalu lika ku va a tulikile.—Talenu Vimpande via ku Vuezako, mafo 215-18.\n12. Vati tua pande ku mona viuma via ku lihanguila, kaha vika tua pande ku linga ha viuma viaco?\n12 Vuno Yehova ua haka seho ya indende ku viuma via lihanguila nkala muntu ni? Houe, ua haka seho ya kama ku visinganieka na vizango vietu. (Tandenu Visimo 17:3; 24:12.) Ngeci mukemuo, mu nima ya ku vundila na ku tondesesa vuino mizimbu ya vimo vihemba ni cimo cifua ca ku saka, tua pande ku kava mutima uetu ua ku longesa ku Mbimbiliya. (Loma 14:2, 22, 23) Vakuetu ka va pandele ku tu kakateya ku kava visinganieka viavo, netu naua ka tua pandele ku vehula nguetu, “Nga yenu nga mu na lingi vati?” Mu viuma evi nkala Mukua Kilistu na pande ku “ambata citeli ceni.” *—Ngalata 6:5; Loma 14:12; talenu mu cikasa “ Vuno Nje ku Mona Maninga ku Pua a ku Lela Ni?” ha lifo 81.\nVUNO NJE KU MONA MANINGA KU PUA A KU LELA NI?\nCitume: ‘Zilenu ku maninga.’—Vilinga 15:29.\nVihula vi mua pande ku lihula\nVati nji hasa ku lombolola ku litepa ca kala ha mitamba iuana ya kama ya maninga na tumitamba tua maninga? *\nOmo lia vika nja pande ku lihanguila ange ivene ku tava ni ku viana tumitamba tua maninga ni vifua via ku saka vie ku pangesa maninga ange? Loma 12:2;—Ngalata 6:5.\nVati nji hasa ku lomboluela ndotolo vi nje ku tavela ni ku viana tumitamba tua maninga?—Visimo 13:16.\nMASIKO A YEHOVA A MUESA CILEMO CENI MU KU PUA TATETU\n13. Vika masiko na vitume via Yehova via muesa hali ikeye? Hanenu cimueso.\n13 Masiko na vitume via mu lizi lia Njambi via muesa ngecize Yehova ka puile lika Mukua ku hana masiko, vunoni Tatetu ua cilemo uze ua haka seho ya kama ku ku yoya ca vana veni. (Visamo 19:7-11) Vutuhu lisiko lia ku ‘zila ku maninga’ ka va litumbikilile cihindu, vunoni lie ku tu niunga ku visoti via kala ha ku lihaka maninga mu misisa. (Vilinga 15:20) Mua vusunga, cingi ca vandotolo ve ku handeka nguavo ku tavula ca ku hona ku haka maninga ca pua “ku saka ca olu” mu visipitali matangua ano. Kuli Vakua Kilistu va Vusunga, eyi mizimbu ye ku muesa lika mana a ku lova a Yehova na cilemo ceni mu ku pua Tatetu. (Tandenu Isaya 55:9; Yoano 14:21, 23.\n14, 15. (a) Masiko aka a muesele cilemo ca Njambi ku vantu veni? (b) Vati mu hasa ku niunga vitume ha va tundisa masiko aco?\n14 Masiko a hanene Njambi ku vaIsaleli a muesele ngecize ua tondele linga va yoye vuino. Ca ku muenako, ua sikile vaIsaleli va pue na ku tunga mukunduilo helu lia ndzivo mu ku vindika mponde, muomu vantu vavengi va kele na ku pangela helu lia vindzivo. (Ndeutelonomi 22:8; 1 Samuele 9:25, 26; Nehemiya 8:16; Vilinga 10:9) Njambi ua sikile naua ngecize vantu va pandele ku soka vangombe va vutenu. (Ezundu 21:28, 29) Ku sembulula aa masiko ca muesele ku hona kasingimiko ku vukangule vua vakuavo kaha ca kokele mulonga ua maninga.\n15 Vati mu hasa ku niunga vitume ha va tundisa aa masiko? Ca pua ca seho ku hilula likalu lienu, ku endesa cenu, vimuna vienu, ndzivo yenu, cihela ci mue ku pangela, na vueho vu mue ku hangula. Mu vifuti vimo, vimponde vikevio vie ku lia cikuma vakuendze, cikumakuma muomu ve ku lihaka ngoco mu vusonde. Vunoni vakuendze va tonda ku kala mu cilemo ca Njambi ve ku haka seho ku muono kaha ka ve ku tonda ndzolela mu ku lihaka mu vueho vua mponde. Ka va puile viheve mu ku singanieka nguavo na vimo viahi vi hasa ku solokela mukuendze. Vunoni ve ku yoya mu ndzolela ca ku hona ku lihaka ngoco mu mponde. —Ekelesiaste 11:9, 10.\n16. Vitume vika via mu Mbimbiliya via handeka ha ku tundisa mazimo? (Talenu naua mezi a ha litota.)\n16 Muono ua muntu, ambe nga kanda a ci semuke ua kala na seho ya kama kuli Njambi. Mu Isaleli ya laza, nga muntu ua vulumuine kafumbakazi kaha a tsa ni muaneni a tsa, Njambi ua tuikile muntu uaco mulonga ua ku tsiha kaha ua pandele ku fueta “muono na muono.” * (Tandenu Ezundu 21:22, 23.) Singaniekenu honi vati Yehova ue ku ivua mu ku mona makulukazi a vantu va tundisa mazimo muaka ku muaka, cingi cavo ve ku a tundisila senga.\n17. Vati mu hasa ku lembezieka muntu ua tundisile lizimo tele kanda a lilongese vusunga?\n17 Vati co nga mpuevo ua tundisile lizimo ntsimbu kanda a lilongese vusunga? Njambi ka hasa ku mu vuila cikeketima ni? Houe. Uose muntu a aluluka mu vusunga, Yehova a hasa ku mu ecela ku hitila mu maninga a Yesu. (Visamo 103:8-14; Efeso 1:7) Mua vusunga, ivene Kilistu ua handekele ngueni: “Ange ka njezile mu ku sana vakua vuviuke, vunoni vakua vipi linga va aluluke.”—Luka 5:32.\nVIANENU VISINGANIEKA VIA KU PIHIA!\n18. Vika ya handeka Mbimbiliya ku tuala ha cuma ca kama ce ku koka ku tsiha?\n18 Yehova ka tondo lika kati tu vulumune vakuetu, vunoni tu tukule mu mitima cuma ca kama ce ku koka ku tsiha—cizindo. Kapostolo Yoano ua sonekele ngueni: “Uose a zinda muanaye, ikeye mukua ku tsiha” (1 Yoano 3:15) Muntu uaco ka zindile lika muanaye, vunoni ua tonda a tse. Vutozi vueni vu hasa ku lisolola ku hitila mu ku vangeya mukuavo viuma via vipi vi hasa ku lingisa Njambi a mu sompese. (Levitiku 19:16; Ndeutelonomi 19:18-21; Mateo 5:22) Ngeci mukemuo, ca pua ca seho ku tundisa mu mitima yetu nkala vupi vulimo!—Tiango 1:14, 15; 4:1-3.\n19. Vati muntu u va tuamenena ku vitume via mu Mbimbiliya ue ku ivuisisa Visamo 11:5 na Filipu 4:8, 9?\n19 Vose va haka seho ku muono ngue mua u haka Yehova kaha va tonda ku kala mu cilemo ceni, va pande ku viana vifua viose via vukenia. Visamo 11:5 nguayo: “Uze a lema luozi mutima ueni [Yehova] u mu zinda.” Eci cinimbu ka ca handekele lika cifua ca Njambi; ca pua citume ca pande ku tu tuamenena mu muono. Ce ku lingisa vakua ku lema Njambi ku viana nkala vueho vue ku sambeya luozi. Cikuavo naua, mezi “Njambi ua ciyulo” e ku lingisa vangamba va Yehova ku sulisa visinganieka na mitima yavo na viuma via ku lela, viuma via viuka na viuma vili na lutsimo lua cili, muomu vie ku neha ciyulo.—Tandenu Filipu 4:8, 9.\nKALENU KU LAAKO NA VIVUNGA VIA KALA NA MULONGA UA MANINGA\n20-22. Vati Vakua Kilistu ve ku muenamo mavu kaha omo lia vika?\n20 Kuli Njambi, mavu a Satana ose a sula namulonga ua maninga. Vakua pulitika, va va fuisa ku tusitu mu Mbimbiliya, ve ku tsiha makulukazi na makulukazi a vantu, hamo lika na vangamba va Yehova. (Ndaniele 8:3, 4, 20-22; Ku-Solola 13:1, 2, 7, 8) Mu ku lipandakana na vakua mingoso na siensia, vakua pulitika ve ku panga vitua via ku linga nou ua vi muene uahi, kaha ve ku tambula vimbongo mu vipanga viaco. Mua vusunga “mavu ose a kundama kuli uze mukua vupi.”!—1 Yoano 5:19.\n21 Vandongesi va Yesu ka va kele na mulonga ua maninga u pue ua lika liavo ni ua muimbo li va kala muomu ‘kati vakua mavu’ kaha ka ve ku lihaka mu pulitika na vindzita. * (Yoano 15:19; 17:16) Kaha mu ku kava lungano lua Kilistu, ka ve luisa vakua ku va yandesa.—Mateo 5:44; Loma 12:17-21.\n22 Helu lia viose, Vakua Kilistu va vusunga ve ku viana ku likata na “Mbambilone ya Kama,” civunga cose ca malombelo a makuli, cize ca kala na mulonga ua maninga ku hiana vivunga viose. Mbimbiliya nguayo: “Muli ikeye va uanene maninga a vapolofeto na a vakua ku lela, na a vose vaze va va na tsihi ha mavu.” Ngeci va tu mamuna nguavo: “Tuhukenu, vantu vange, ha kati keni.”—Ku-Solola 17:6; 18:2, 4, 24.\n23. Vika ca lomboloka ku tunda mu Mbambilone ya Kama?\n23 Ku tunda mu Mbambilone ya Kama ka ca puile lika ku ka zimisa lizina ku vumo vulombelo. Ca pua naua ku zinda vilinga via ku pihia vi vue ku tavesa vulombelo ni ku kuasa, ngeci mua: vupangala, pulitika na lizangamena mu ku tonda vupite. (Tandenu Visamo 97:10; Ku-Solola 18:7, 9, 11-17) Evi vilinga vie ku lingisa vantu ku litsiha!\n24, 25. Vika ue ku pangesa Njambi mu ku muesa cikeketima ku muntu ua kala na mulonga ua maninga vunoni na aluluka? (b) Kaha eci ce ku tu vuluisa vukuasi vuka vua kele ku nima?\n24 Nkala muntu ha kati ketu omo tele kanda tu lilongese vusunga, tua kuasele mavu a Satana ngeci tua tambuileko umo mulonga ua maninga. Vunoni omo lia ku hana muono uetu kuli Njambi, ikeye ua tu vuila cikeketima na ku tu niunga mu lutsilielo. (Vilinga 3:19) Eci ku niunga caco ce ku tu vuluisa vimbonge via vutinino via ku laza.—Numelu 35:11-15; Ndeutelonomi 21:1-9.\n25 Vati via pangele vimbonge viaco? Nga umo kaIsaleli ua tsihile mukuavo vunoni kati ku cizango ceni, ua pandele ku tinina mu mbonge ya vutinino. Mu nima ya vangazi ku sompa cimpande caco, uze ua tsihile mukuavo vunoni kati ku cizango, ua pandele ku kala mu mbonge ya vutinino na ha ku tsa ca sasendote ua kama. Kaha va mu tavesele ku ka tunga kuose kua tondele. Eci ca puile cimueso ca kama ca cikeketima ca Njambi na seho ya haka ku muono ua muntu! Cuma cikuavo naua ca lifua na vimbonge via vutinino, ca pua cikombelo ca Kilistu ca tu hana Njambi mu ku tu niunga ku ku-tsa omo lia ku pokola masiko a Njambi a ku lela ca muono na maninga. Mua haka seho ku vuana vua cikombelo ni? Vati mu hasa ku muesa nguenu mua vu haka seho? Njila imo i mu hasa ku linga ngoco ya pua ku lania vakuenu navo va kovele mu mbonge ya vutinino ya cimueso, cikumakuma muomu “lamba ya kama” ili na ku-iza vuasi-vuasi.—Mateo 24:21; 2 Kolintu 6:1, 2.\nMUESENU SEHO KU MUONO MU KU AMBULULA MUZIMBU UA VUANGANA\n26-28. Vati cipanga cetu lelo ca litombola na cipanga ca kapolofeto Ezekiele, kaha vati tu hasa ku kala mu cilemo ca Njambi?\n26 Cipanga ca Vakua Kilistu matangua ano ce ku tu vuluisa cipanga ca kapolofeto Ezekiele, uze u va tumine kuli Yehova mu ku pua mukua ku ambulula vimamuna via Njambi kuli va Isaleli. Njambi ua mu lekele ngueni: “Ivuilila lizi ku kanua kange, na ku va nangula kuli ange.” Nga Ezekiele ua sembuluile cipanga ceni, ikeye u ve ku tuikile mulonga ua maninga a vantu ve ku nongele mu Yelusalema. (Ezekiele 33:7-9) Vunoni Ezekiele uononokele ngeci ka kele na mulonga ua maninga.\n27 Matangua ano, tuli ku ku-hua ca mavu a Satana ose. Ngeci mukemuo, Vakaleho va Yehova ve ku mona ku ambulula “litangua lia ku linguila lia Njambi” hamo lika na muzimbu ua Vuangana, ku pua citeli na ku vezika ca kama. (Isaya 61:2; Mateo 24:14) Mue ku panga eci cipanga ca seho na ndzili yose ni? Kapostolo Paulu ua hakele seho ya kama ku cipanga ca ku ambulula. Ngeci ua hasele handekele ngueni: “Nji na lele ku maninga a vose. Muomu ka nja futukile mu ku mi zimbuila zintsimpi ziose zia Njambi.” (Vilinga 20:26, 27) Tua pande ku kava lungano olu lueni lua cili!\n28 Vunoni ku mona muono na maninga ngue mua vi mona Yehova, kati cikeco lika ca tondeka linga tu kale mu cilemo ca Tatetu ua muilu, Yehova. Tua pande naua ku pua va ku lela ku meso eni, evi vikevio vi tu ka lilongesa mu kapitulu ka na hatako.\n^ cin. 5 Ku tuala ha mezi a handekele Njambi ngueni, “muono ua ntsitu uli mu maninga” limo lipapelo lia mizimbu ngualio: “Aa mezi a pua vusunga muomu nkala selula ya maninga ya tondeka linga muntu ni kasitu a kale na muono.”— Scientific American.\n^ cin. 12 Talenu Despertai! ya Agosto 2006, mafo 3-12, i va tuhula Vakaleho va Yehova.\n^ cin. 16 Vamo vakua ku soneka vidisionaliu via Mbimbiliya nguavo, aa mezi a ciHevelu “ka a handekele lika ha ku vulumuna mpuevo vunoni na muana.” Cikuavo naua Mbimbiliya ka ya handekele nguayo Yehova ue ku tuika mulonga ku liya na vukama vua vufumba houe.\n^ cin. 21 Talenu Kapitulu 5, “Vati tu Hasa ku Litepa ku via Mavu.”\n^ cin. 70 Linga mu uane mizimbu ikuavo, Talenu Vimpande via ku Vuezako ha mafo 215-216.\nSINGIMIKENU MUONO UA TUSITU\nVutuhu Yehova ua tu tavesa ku tsiha tusitu linga tu lie na ku pangesa ku vuzalo ni tu liniunge ku vusonde, tua pande ku pangesa vuino mpoko ya tu hana Njambi. (Njenisisi 3:21; 9:3) Mua vusunga, ka tu tondo ku pua ngue Nimelonde, ua kele na ku tsihila tusitu senga. (Njenisisi 10:9) Vunoni, tua pande ku temunuina Yehova ua haka seho ku muono ua tusitu, cipue tuzila va vandende.—Yona 4:11; Mateo 10:29.\nSeho ya haka Njambi ku tusitu ya soloka mu Masiko a hanene kuli Mosesa. (Ezundu 23:4, 5, 12; Ndeutelonomi 22:10; 25:4) Limo lia Masiko aco lia litombola na Visimo 12:10 nguayo: “Mukua vuviuke a singanieka muono ua cimuna ceni; vunoni vikeketima vivotsi via vakua vipi via keniuka.” Vuovuno vakua vukenia vose va ka va nongesa.\nMua Haka Seho ku Muono Mua u Haka Njambi?\nMukanda ua Civunga ca Vantuamena\nKAPITULU 1 ‘Eci Cikeco ca Lomboloka ku Lema Njambi’\nKAPITULU 2 Vati mu Hasa ku Kala na Mutima ua Cili?\nKAPITULU 3 Lemenu Vantu va a Lema Njambi\nKAPITULU 4 Vi tua Pande ku Singimikila Vaze Vali na Mpoko Hali Etu\nKAPITULU 5 Vati tu Hasa ku Litepa ku via Mavu\nKAPITULU 6 Mua ku Hanguila Vueho vua Cili\nKAPITULU 7 Mua Haka Seho ku Muono Ngue Mua u Haka Njambi?\nCHAPTER 8 Njambi ua Lema Vakua ku Lela\nKAPITULU 9 “Tinenu ku Vupangala!”\nKAPITILU 10 Vulo—Vua Pua Vuana vua ku Tunda Kuli Njambi ua Cilemo\nKAPITULU 11 “Vulo vu Kale na Kasingimiko”\nKAPITULU 12 Handekenu via “Cili mu ku Kolesa”\nKAPITULU 13 Vilika via Zinda Njambi\nKAPITULU 14 Puenu Vakua Vusunga mu Viuma Viose\nKAPITULU 15 Kalenu na Ndzolela mu Vipanga Vienu\nKAPITULU 16 Vianenu Ndiavu na Ku-onga Ceni\nKAPITULU 17 “Likolesenu na Ku-tsiliela Cenu ca ku Lela”\nVIMPANDE VIA KU VUEZAKO Vati tua Pande ku Muenamo Muntu ua Kuua mu Cikungulukilo\nVIMPANDE VIA KU VUEZAKO Ku Fuika ku Mutue—Ntsimbu Ika kaha Omo lia Vika?\nVIMPANDE VIA KU VUEZAKO Ku Meneka Pandela, Kuya ku Lihangulo, na Vipanga via Sintsa mu Vusualale\nVIMPANDE VIA KU VUEZAKO Tumitamba tua Maninga na Vifua via ku Tavuilamo Muntu\nVIMPANDE VIA KU VUEZAKO Mu Hasa ku Vula Mututa\nVIMPANDE VIA KU VUEZAKO Vi ya handeka Mbimbiliya ku tuala ha ku tsiha vulo na ku Litepa\nVIMPANDE VIA KU VUEZAKO Mua ku Manusuila ku Lizunga via Mingoso\nText Publication download options “Kalenu Mu Cilemo ca Njambi


E roo karawa n tain te Inter school i Tarawa | Kiribati Updates\nE roo karawa n tain te Inter school i Tarawa\nE uti ni kanamakinaki ao man kaoauaki bwa e na bon tara ni bong buaka kanoan te bong aio te kabong ngkai e neborake rootongitongin karawa n te nang are e a bon taona nako aon Tarawa ni kabuataa.\nA taekinna tabeman ataein te reirei ake a teibaba irarikin te marae n te tai anne bwa e a kangara aron te takakaro ma te karau ae iaon kawaina n teboka ao man kamoaa aonteaba. N teingabong naba anne ao e eiremwe teutana te waaki ni kaukuki bwa e bon uti ni bwaka te karau. A bon bane ni mwaimwai taani mwaati ngke a ewekarake nanon te marae ni mwaati.\nE ngae n anne ao te komete ma reirei nako ake 9 mwaitia a bon baraki waaia ao amn aki kan mweuti n rotongitonginkarawa n te inagbong anne. Inanon tain te takakaro imwain tawanaou ao e bon uananginang karawa ao man maatin teutana te karau ma imwin tawanou rikaaki ao e a bon aki kan tautau rangan te karau bwa e a bon bwaro naba n akea tokina. Ikanne ao e baebae teuatana aron te tararua riaan te karau iroui taan tararua ake a tia nim araia iaon te program n tararua KISSAC 2012. Ataei n reirei nako a bon aki one mwamwaikia iaan te karau n tiki n aia reirei nako ake a mena iai ibukin aia boutoka nikaunganunga ao n cheer up nakoia aia tiambion ake a nakauaba n te tai anne.\nTaan biri n te short ao te long ai bon akea aia iango bwa te biri te biri e karau ke a ki ao e a nako kaina naba iai. E kakoauaki bwa reirei nako ake a takakaro aia ataein n te bong anne a bon bane ni biri rinanon kaaneinei inanaon te marae are i Bairiki.\nE aki te roko n toki bukin te karau anne man te bwakantaai ni karokoa banena n te aoa 6pm.\nN te ririki ae nako ao ake ma imwaina ao bon akea te karau ae ai aron aio.\nUoman ataeinaine man te In-country program ake anga aia…\nE aki tebenako aran te tia tei man tuc n te moan karebaoki.\nNimaua kambwana ni kini uanikai ao Outero ake a mwakuri iai…


LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Vagalatiya 1\nUlongoledi wa baluwa ya Vagalatiya\nBaluwa ya Vagalatiya ìlembwije na Ntume Paolo (sula ya 1:1). Paolo áilembile baluwa aino mmwaka fulani, kutandikila mwaka wa 48 mpaka wa 57 kutandikila mwaka wavelekwejije Yesu Kilisto. Na ávalembidile vakúkulupila va chilambo cha Galatiya, sehemu ing'ulungwa ichitawaliwa na Valoma. Vatalamu va Bibiliya nanga pavamaite pachinu pachilembila Paolo baluwa aino, henga vohe vàtenda kuva ílembwije muimanga ya Efeso au ku Kolinso.\nPaolo áilembile baluwa aino wavalonda vakúkulupila vammalele va ku Galatiya, yani Vayahudi pamo na vakávele Vayahudi. Ánilemba uchinga avatahuke Vakilisto va Chiyahudi vachihunda mahundo la kulambila lachihaula kuva, nni lasima vakúkulupila vadikamule Sheliya dya Chiyahudi divêle Nnilailano lya Kala, asa-asa sheliya ichivalembela vanu va Nnungu vammalele vayaluke. Vanu anevo vávanamatija vakúkulupila vakávele Vayahudi vayaluke uchinga vààve Vakilisto. Uchocho, vanu anevo vátahuka utume wanga Paolo. Njo mana Paolo ániutetela utume wake kwa kulonjelela namuna chanavele munu wa mana namene n'dini ya Chiyahudi na namuna chajukile kuva ntume (sula ya 1:11-2:14). Na Paolo ànilatetela Malove Lambone lamwâmba Yesu Kilisto kwa kuelesa kuva, upohi upatikana chihi kwa kunkulupila Yesu Kilisto bahi, akee kwa kuikamula chihi Sheliya (sula ya 2:16). Upohi ùhalokana chihi na uwambone wa Nnungu, na wala ukálisingila matendo la vanu.\nUinjipihi wa baluwa ya Vagalatiya\n1. Sula ya 1:1-5, Paolo àtandilika baluwa yake kwa kulasalimila makuwa la vanu vankulupîla Yesu la chilambo cha ku Galatiya.\n2. Sula ya 1:6-2:21, Apano Paolo anamaiha kuva vanu nanga pavapohwa kwa kuikamula Sheliya. Ànamaiha kwa àtana kuva, nang'e ávele munu wa mana namene n'dini ya Chiyahudi na ánitumbama namene kudikamula Sheliya dya Chiyahudi, henga nanga padinantendile atendwe kuva wambone pameho panga Nnungu. Na mitume vanji vánikubaliana nawe kwamba chinu anecho.\n3. Sula ya 3-4, Paolo àelesa namene kwamba nafasi ya Sheliya na inema muupohi.\n4. Sula ya 5-6:10, Paolo àelesa namuna ya kuikala maisha lambone la Chikilisto.\n5. Sula ya 6:11-18, Paolo àmalilila baluwa yake kwa kuvasalimila na kuvakumbusa kuva kupindikulanywa na kujuhwa kuva chiumbe chahambi nni chinu cha mana namene kuliko kudikamula Sheliya, malinga aila ya kuyalulwa.\n1-2 Baluwa aino ìhaloka kwang'une Paolo na kwa vakúkulupila avetu vammalele vavêle pamo na nangu. Nangu Paolo ngùchemwije kuva ntume, akee kwa kutandolwa na vanu na wala akee kwa kupitila mamulaka la munu fulani. Henga nangu ngùchemwije na Yesu Kilisto na Nnungu Atata anfufwîle Kilisto kuhaloka kwa vanu vahwîle. Hwetu tuvammalele tùnnembilanga baluwa aino mwenu makuwa la vanu vankulupîla Yesu la chilambo cha ku Galatiya. 3 Hwetu tùnnyuwilanga mwenu inema na amani ihalôka kwa Nnungu Atata wetu na kwa Nang'olo wetu Yesu Kilisto, vììve pamo na mwenu.\n4 Kilisto álihumije mwene kwajili ya masambi letu muchi chanalembedile Nnungu Atata wetu, uchinga atupohe kuhaloka nchilambo achino chihakapwêle mambo lahakalenge. 5 Nnungu atumbyangwe, vyaka na vyaka. Amina.\nMalove Lambone la uhiu\n6 Nangu nakangana, kumwonanga mwenu namuna chimupiyanyije kunneka Nnungu anchemênge mwenu kwa kupitila inema yanga Yesu Kilisto, na kupapata indila inji ililambilîla kuva nni Malove Lambone. 7 Nni muhiu kuva, nanga Malove lanji Lambone, henga pàvele vanu vantimbânga mwenu na valembêla kulapindikulanya Malove Lambone langa Kilisto. 8 Henga ata kuiva hwetu tuvene au malaika akànnyubilila mwenu Malove Lambone latindâna na àlalá latunnyubilidile hwetu, aneyo alaniwe na Nnungu. 9 Hwetu twaninnyaulilanga mwenu, na tùnnyaulilanga kavila kuva, munu woheyo ambennyubilîla Malove Lambone latindâna na àlalá latunnyubilidile hwetu, aneyo alaniwe na Nnungu.\n10 Dachi, nangu ngùtaha kukubaliwa na vanu au Nnungu? Au nangu ngùtaha kuvakatapalila vanu? Ikàchiva ungutàhà kuvakatapalila vanu, nangu nikánave ntumishi wanga Yesu Kilisto.\nPaolo chachemwije na Nnungu\n11 Mmakukulupila avangu, nangu ngùlembela mumale kuva, Malove Lambone laninnyubilidile mwenu lakávele la chimunu. 12 Nanangu nikánalapwechedile kuhaloka kwa munu woheyo, na wala nikánahundwije na munu, henga Yesu Kilisto njo alahunukwîle kwang'une.\n13 Mwenu mùnipilikana namuna chinichiikala anepo machedo, panichiipapata dini yangu ya Chiyahudi. Mùnimala namuna chinnavalagihije namene vanu vankulupîla Yesu, na kulembela nivamalile mwalehu. 14 Nangu ńnivalongolelela Vayahudi avangu vohe va changa changu kwa kuipapata dini ya Chiyahudi, kwa kuva, ńnitumbama namene kulakamula mahundo la anyakala vetu.\n15 Henga Nnungu ángutandwele nangu kabla nikànambivelekwa, nkunguchema kwa inema yake. Nang'e íninkatapalila, 16 kunnyunukula Mwanawe kwang'une uchinga nilahubili Malove Lambone kwa vanu vakávele Vayahudi. Anepo nangu nikanaujene na munu woheyo, 17 na wala nikanapite ku Yelusalemu kwa avala mitume vangulongoledîle kuva mitume, henga ngútandilike kuhwena kuchilambo cha ku Alabiya hoti, koka nkuuya kavila ku Dameski. 18 Paipitile myaka mitatu, nangu nkuhwena ku Yelusalemu unamwona Petulo,* Mmalemba matandi, nsitali auno ùlembwijé Kefa, yani lina linji lya Petulo. nkuikala aneko maduva kumi na nnyano. 19 Henga wala nanga ntume yunji unnamwonite, ila Yakobo nnung'une Nang'olo weka. 20 Nangu nìmmaihija mwenu pameho panga Nnungu kuva, mmalove alano langunnembila mwenu, nangu nanga pangulambila.\n21 Lukoto, nangu nkuhwena chilambo cha ku Siliya na chilambo cha ku Kilikiya. 22 Mmaduva anelo makuwa la vanu vankulupîla Yesu la chilambo cha ku Yudeya vávele vakànambingwona, 23 henga vápilikana chihi kuva, “Ayula achitubaniha anepo patandi, nelo àihubili ing'ulupa uila yachiitimbanga anepo patandi.” 24 Bahi vanu anevo nkuntumbyanga Nnungu ing'anya yang'une.\n*1:18 Mmalemba matandi, nsitali auno ùlembwijé Kefa, yani lina linji lya Petulo.