‘E Karekea te Maiu ao te Rau Iaiangoani Bwain te Taamnei’ | Reirei\n“Akana kairaki maiuia n te taamnei, a iaiangoi bwain te taamnei.”—IROM 8:5.\nANENE: 45, 36\nN aki ongeia bwa tera ara kantaninga, ma e aera bwa ti kona ni kakabwaiaaki man iaiangoan I-Rom mwakoro 8?\nE na kangaa te Kristian ni kona ni moanna n ‘iaiangoa bwain te rabwata’?\nE irekereke iaiangoan bwain te taamnei ma karaoan tera?\n1, 2. E aera bwa e kaineti riki I-Rom mwakoro 8 nakoia Kristian aika kabiraki?\nNI KAINETI ma kauringaani maten Iesu ni katoa ririki, ko a tia ni wareka I-Rom 8:15-17? Ko boni bae n tia. E kabwarabwaraaki n te kibu ane kakawaki anne aroia Kristian n ataia bwa a kabiraki, bwa e kaotia te taamnei ae raoiroi nakoia. Ao te moani kibu n te mwakoro anne a taekinaki iai “te koraki ake a katiteuanaaki ma Kristo Iesu.” Ma e kaineti I-Rom mwakoro 8 tii nakoia taani kabiraki? Ke e kaineti naba nakoia Kristian ake a kantaningaa te maiu i aon te aba?\n2 E boni kaineti riki te mwakoro anne nakoia Kristian aika kabiraki. A karekea “te taamnei” bwa ngaiia ake a ‘kakariariaa natinakia ao kainaomataaia man rabwataia.’ (IRom 8:23) Eng, a na riki bwa natin te Atua i karawa n te tai ae e na roko. E kona n riki anne ibukina bwa a a riki bwa Kristian aika bwabetitoaki, ao e kamanena te Atua te kaboomwi ibukia, e kabwarai aia bure, ao e atongia bwa a raoiroi ngkai natina n taamnei.—IRom 3:23-26; 4:25; 8:30.\n3. E aera bwa ti kakoauaa ae e kakawaki naba I-Rom mwakoro 8 nakoia naake a kantaningaa te maiu i aon te aba?\n3 Ma e kaineti naba I-Rom mwakoro 8 nakoia naake a kantaningaa te maiu i aon te aba, ibukina bwa e taraiia te Atua bwa a raoiroi. Ti nora koauan anne n te baere e koreia Bauro mai mwaina n ana reta. Ni mwakoro 4, e maroroakina iai Aberaam. E maiu te mwaane ae kakaonimaki aei imwain anganakia tibun Iteraera te Tua iroun Iehova, ao imwain naba maten Iesu ibukin ara bure. Ma e ngae n anne, e noria Iehova bwa e rangi n rianako ana onimaki Aberaam ao e aranna bwa e raoiroi. (Wareka I-Rom 4:20-22.) E kona naba Iehova n iangoiia Kristian aika kakaonimaki ni boong aikai bwa a raoiroi, ake a kantaningaa te maiu n aki toki i aon te aba. Ngaia are a kona ni kakabwaiaaki man te reirei ni kairiri n I-Rom mwakoro 8 are a anganaki aomata aika raoiroi.\n4. Tera te titiraki ae ti kairaki bwa ti na iaiangoia n I-Rom 8:21?\n4 Ti nora te berita n I-Rom 8:21 bwa e na bon roko te waaki ae boou i aon te aba. E beritanaki n te kibu aei bwa “a na manga kainaomataaki baika karikaki man te tautoronaki i aan te mka, ma ni karekea te inaomata ae rianako arona ae reke irouia natin te Atua.” Ma te titiraki ngkanne bwa ti na mena ikanne ke ti na aki, ao ti na karekea te kaniwanga anne ke ti na aki. Ko kakoauaa raoi bwa ko na roko iai? Iai te taeka n reirei n I-Rom mwakoro 8 ae e na buokiko n roko iai.\n“IAIANGOANI KAIBWABWARUN TE RABWATA”\n5. Tera te bwai ae kakawaki are e taekinna Bauro n I-Rom 8:4-13?\n5 Wareka I-Rom 8:4-13. A taekinaki n I-Rom mwakoro 8 naake a nakonako ni “kaibwabwarun te rabwata” ao naake a nakonako “n te taamnei.” A kona n iangoia tabeman bwa e kaotaki iai te kaokoro i marenaia kaain te onimaki ao aika tiaki kaain te onimaki, ao i marenaia Kristian ao aika tiaki Kristian. Ma e koroboki Bauro nakoia “aika tangiraki . . . iroun te Atua, ake a mena i Rom ake a weteaki bwa a na riki bwa te koraki aika itiaki.” (IRom 1:7) Ngaia are Bauro e kaota kaokoroia Kristian ake a nakonako ni kaibwabwarun te rabwata ma Kristian ake a nakonako n te taamnei. Tera te kaokoro?\n6, 7. (a) Taekin aanga tabeua ake e kamanenaaki iai te taeka ae “te rabwata” n te Baibara. (b) N te aro raa are e kamanena iai Bauro “te rabwata” n I-Rom 8:4-13?\n6 Iangoa moa te taeka ae “te rabwata.” Tera are e nanonna iai Bauro? E kamanenaaki n te Baibara “te rabwata” n aanga aika kakaokoro. N tabetai, e kaineti nakon te iriko ni koaua ae rabwatara. (IRom 2:28; 1Kor. 15:39, 50) E kona naba n nanona te reitaki n te utu. E iangoiia I-Iutaia Bauro bwa ‘ana buu n te itera n rabwata.’—IRom 9:3.\n7 E reke otara n te baere e koreia Bauro ni mwakoro 7 ni kaineti ma “te rabwata” ae taekinaki n I-Rom 8:4-13. E kairekerekea ‘karaoan ae boraoi ma te rabwata’ ma “kaibwabwarun te rabwata,” ake a “mwamwakuri i nanon [rabwataia].” (IRom 7:5) E a kaotaraeaki n aei nanon te taeka ae “akana maiuakina kaibwabwarun te rabwata” are e taekinna Bauro, bwa a “iaiangoi bwain te rabwata.” E bon nanonia iai naake a tautaekanaki ke a kaatuui aia iango i aoni baike a tangiri ao ni kainnanoi ngkai aomata ngaiia aika aki kororaoi. Ni koauana, bon naakai ake a katoki nanoia ni baika a bwarui, a tangiri, ao kaibwabwarun te rabwata, ae tao te wene n taanga ke bwaai riki tabeua.\n8. E aera bwa a riai naba n anganaki te kauring Kristian aika kabiraki ibukin te nakonako ni “kaibwabwarun te rabwata”?\n8 Ma ko bae n iangoia bwa e aera Bauro ngke e katuruturua karuanikaini maiuakinani “kaibwabwarun te rabwata” nakoia Kristian aika kabiraki. E kona te kangaanga naba anne n rotiia Kristian ni boong aikai ake e a tia ni butimwaeiia te Atua bwa raoraona ao n iangoiia bwa a raoiroi? E kananokawaki bwa a kona Kristian ni moana nakonakoia n aron ae boraoi ma te rabwata ae bubure. N te katoto, e korea Bauro taekaia tabeman i buakoia taari i Rom ake a toronaki n “oin aia kaibwabwaru.” E kona n nanona iai moanibwaian te wene n taanga, te amwarake, ao kakukurei riki tabeua. Tabeman i buakoia a “anai nanoia te koraki ake a aki kakaraoa ae buakaka.” (IRom 16:17, 18; IBir. 3:18, 19; Iuta 4, 8, 12) Uringnga naba bwa n te taina ao te tari te mwaane temanna i Korinto e “maeka ma buun tamana.” (1Kor. 5:1) E mataata ngkanne bwa e aera te Atua ngke e kamanena Bauro bwa e na anga te kauring nakoia Kristian ibukin “iaiangoani kaibwabwarun te rabwata.”—IRom 8:5, 6.\n9. Tera ae e aki nanonaki n ana kauring Bauro n I-Rom 8:6?\n9 E kakawaki naba te kauring anne ngkai. E ngae ngkana e a tia te Kristian ni beku ibukin te Atua i nanon ririki aika bati, ma e kona naba ni moanna n iaiangoa kaibwabwarun te rabwata. E aki nanonaki n anne te Kristian ae iaiangoa te amwarake, te mwakuri ni kareketianti, te kaakibotu, ke te reitaki n te tangira. Bon akanne bwaai aika e kainnanoi ana toro te Atua ni maiuna. E kukurei Iesu n te amwarake ao e kaamwarakeia naba aomata. E ataa kainnanoan te amwarake. Ao Bauro e korea taekan te wene n taanga bwa irian te mare.\nE oti n am maroro bwa ko iaiangoa bwain te taamnei ke bwain te rabwata? (Nori barakirabe 10, 11)\n10. Tera nanon te taeka ae “a iaiangoi” n I-Rom 8:5, 6?\n10 Tera ngkanne nanon ana taeka Bauro ae “iaiangoani kaibwabwarun te rabwata”? Te taeka ni Kuriiti are e kabongana Bauro e nanonaki iai kaatuuan ana iango ni kabane temanna ao ana babaire i aon te bwai teuana. A kariaia te koraki ake a maiuakina kaibwabwarun te rabwata bwa a na kairaki maiuia n rikiaia ae te aki kororaoi. E taekina te taeka ane n I-Rom 8:5 temanna te tia rabakau ni kangai: “A iaiangoi baika irekereke ma kaibwabwarun te rabwata, ae nanona bwa a rangi n nano iai, a kani mamaroroakin, a kakaraoi, ao a kamoamoai.”\n11. Baikara bwaai aika ti kona n iaiangoi naba ngkana ti titirakinira ni kangai: ‘Tera ae rangi ni kakawaki irou?’\n11 A bon riai Kristian ake i Rom n tuoia bwa tera raoi ae a kaatuua iangoana ni maiuia. E koaua bwa e tautaekanaki ke e boboto maiuia i aoni “bwain te rabwata”? Ti riai n iaiangoa naba anne ibukini maiura. Tera ae ti rangi n tatangiria, ao tera ae ti kani kakarakinna? Tera raoi ae ti uaiakinna n taai nako? Tao tabeman a namakinna bwa a kaatuua iangoani katoongan wain aika kakaokoro, katamaroaan mwengaia, karekean teini kunnikai aika boou, te kaikomwane, baireani mwanangaia n aia tai ni motirawa, ao a a bati riki. A aki buakaka baikai bwa boni baika kakaraoaki. N te katoto, e karaoa naba te wain Iesu n te tai teuana, ao Bauro e tuanga Timoteo bwa e na nima “te wain teutana.” (1Tim. 5:23; Ioa. 2:3-11) Ma bon tiaki te bwai ae rangi ni kakawaki ni maiuia te wain. Ma tera arora ngaira? Tera ae rangi ni kakawaki ni maiura?\n12, 13. E aera bwa ti riai taratara raoi ni kaineti ma te bwai ae ti iaiangoia?\n12 E kakawaki tuoan raoi te nano. Bukin tera? E korea aei Bauro: “E karekea te mate iaiangoani kaibwabwarun te rabwata.” (IRom 8:6) E rangi ni kakawaki anne bwa e kona n reke iai te mate n te aro n taamnei ngkai, ao te mate n te aro n rabwata n te tai ae imwaira. Ma e aki nanonna Bauro bwa e na mate ane e a moana “iaiangoani kaibwabwarun te rabwata.” Bwa e kona ni bita maiuna. Iangoa te mwaane ae te tia wene ni bure i Korinto are e nakonako ni “kaibwabwarun te rabwata” ao e riai ni kabaneaki man te ekaretia. E ngae n anne, e kona ni bita maiuna ao e boni karaoia. E katoka nakonakona ni kaibwabwarun te rabwata ao e a manga beku ibukin Iehova.—2Kor. 2:6-8.\n13 Ngkana e kona te mwaane anne ni bita maiuna, e kona naba te Kristian ni boong aikai ni bita maiuna, moarara riki ane e tuai ni kakaiaki arona n nakonako ni kaibwabwarun te rabwata n aron teuare i Korinto. A riai ni kaungaaki Kristian bwa a na karaoi bitaki aika kainnanoaki ake n ana kauring Bauro ibukini baika kona n riki imwina, iroun ane e “iaiangoa kaibwabwarun te rabwata.”\n“IAIANGOANI BWAIN TE TAAMNEI”\n14, 15. (a) Tera riki ae kona ni karaoaki n oneani mwin “iaiangoani kaibwabwarun te rabwata”? (b) Tera ae e aki nanonaki n “iaiangoani bwain te taamnei”?\n14 Imwin anganakira te kauring iroun te abotoro ae ti na kawakinira man “iaiangoani kaibwabwarun te rabwata,” e anga te karaunano ae kaungaunga aei: “E karekea te maiu ao te rau iaiangoani bwain te taamnei.” Ai tamaroara kaniwangara ae te maiu ao te rau! Ti na kangaa ni karekea?\n15 “Iaiangoani bwain te taamnei,” e aki nanonaki iai bwa e na iaiangoi bwaini karawa te aomata anne. Tiaki nanona naba bwa e na tii iaiangoi ke n tataekina te Baibara ke tangiran te Atua irouna ao ana kantaninga ibukin te tai ae imwaina. Ti bia ururingnga ae Bauro ao tabeman riki n te moan tienture ake a kakukureia te Atua, a boni maiuakina naba te aro ae taneiai te aba iai n itera aika bati. A kukurei n amwarake ao ni moi. A bati aika mare, a kukurei n aia utu, ao ni bekutata ibukini boutokaaia.—Mareko 6:3; 1Tet. 2:9.\n16. Tera ae rangi ni kakawaki ni maiuni Bauro?\n16 Ma e ngae n anne, a aki kariaia ana toro te Atua bwa e na kakawaki ni maiuia baika kakaraoaki aikai. Imwini kaotan are e mwakuri Bauro bwa te tia karaoi umwanrianna, e a kaotaki n te rongorongo te bwai ae kabotoa maiuna iai: E katoatai ni kaatuua ana iango n te mwakuri ni Kristian ae tataekinan te rongorongo ao reiakinaia aomata. (Wareka Mwakuri 18:2-4; 20:20, 21, 34, 35.) Ao bon akanne mwakuri ake e taekin nakoia taari i Rom. Eng, e kabotoa maiuna Bauro i aoni bwaai n taamnei ao mwakuri aika tabu. A riai ni katotongnga kaain Rom ao ngaira naba.—IRom 15:15, 16.\n17. Baikara kakabwaiaara man “iaiangoani bwain te taamnei”?\n17 Tera aroni maiura ngkana ti kaatuua iangoan ara beku ibukin Iehova? Aei kaekaana ae mataata n I-Rom 8:6: “E karekea te maiu ao te rau iaiangoani bwain te taamnei.” Nanon anne bwa ti na kariaia kairakira rinanon te taamnei ae raoiroi ao ni kaboraoa ara iango ma ana iango te Atua. Ti kona ni kakoauaa bwa ngkana e riki “te taamnei” bwa nibwan raoi maiura, ti na boni karekea iai te maiu ae kakukurei ma ni manena ngkai. Ao te kaniwanga ae teimaan bon te maiu n aki toki tao i karawa ke i aon te aba.\n18. Ti na kangaa ni karekea te rau man “iaiangoani bwain te taamnei”?\n18 Ti na iaiangoa te karaunano ae “e karekea te. . . rau iaiangoani bwain te taamnei.” A bati aika kabokorakora ni kani karekea raun aia iango. E ngae ngkai a kakorakoraia ni kani karekea raun nanoia, ma e a kaman reke iroura. Te anga teuana ibukini karekean te rau anne boni man ara kakorakora n ukera te rau ma ara utu ao kaain te ekaretia. Ti wanawana n ururingan ae ti kaai n aki kororaoi ma tarira. Ibukin aei, a kona n reke kangaanga n tabetai ao ngkana e riki anne, ti a tia n reiakinaki bwa ti na toua mwin ana taeka n reirei Iesu aei: “Raoiakina tarim.” (Mat. 5:24) E na bebete riki karaoan aei ngkana ti ururinga ae e beku naba te tari anne ibukin “te Atua are anganga te rau.”—IRom 15:33; 16:20.\n19. Tera te rau ae okoro ae kona n reke iroura ni kaineti ma te bwai ae ti iaiangoia?\n19 Iai te rau riki teuana ae akea kabotauani kakawakina. Ngkana ti “iaiangoi bwain te taamnei,” ti a raoi iai ma te tia Karaoira. E korei taeka aika manena n ana bong Itaia ma e a korakora riki kakoroani bukia ngkai: “Ko na kawakinia te koraki aika mwiokoiia ni koaua iroum [Iehova], ko na angania te rau ae teimatoa, ibukina bwa a onimakiniko.”—Ita. 26:3; wareka I-Rom 5:1.\n20. E aera bwa ko kakaitau n te reirei ni kairiri n I-Rom mwakoro 8?\n20 E ngae ngkana ti kabiraki n te taamnei ke ti kantaningaa te maiu n aki toki n te aonnaba ae bwaretaiti, ma ti kona ni kakaitau ibukin te reirei ni kairiri ae kairaki koreana n te taamnei n I-Rom mwakoro 8. Ai kakaitaura ngaira n te kaungaunga ae ti na aki kariaia “bwain te rabwata” bwa e na kakawaki riki ni maiura! Ma ti noria bwa ti wanawana ngkana ti maiuakina te karaunano ae kairaki koreana aei: “E karekea te maiu ao te rau iaiangoani bwain te taamnei.” E na teimatoa te kaniwanga ni karaoan aei bwa e korea aei Bauro: “Boon te bure te mate, ma te bwaintituaraoi ae e anga te Atua, bon te maiu are aki toki rinanoni Kristo Iesu are ara Uea.”—IRom 6:23.


Taian Areru 105 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nAna kakaonimaki Iehova nakoia ana aomata\nE uringa ana berita te Atua (8-10)\n“Tai ringia au aomata aika kabiraki” (15)\nTe Atua e kamanena Ioteba are tautoronaki (17-22)\nAna kakai te Atua i Aikubita (23-36)\nA Otinako tibun Iteraera mai Aikubita (37-39)\nTe Atua e uringa ana berita ma Aberaam (42)\n105 Katituaraoa Iehova,+ taboa arana,Kaotii ana mwakuri i buakoia botannaomata.+ 2 Anene nakoina, anene n neboia,*Ao iaiangoi raoi* ana mwakuri ni kabane aika kamimi.+ 3 Kamoamoaa taekan arana ae tabu.+ Ao ke a kimwareirei nanoia akana ukoukora Iehova.+ 4 Ukera Iehova+ ma korakorana,Ao teimatoa n ukera ubuna. 5 Uringi mwakuri aika kamimi ake e karaoi,Ma ana kakai ao ana motikitaeka ake e taekin,+ 6 Ngkami aika kanoan* Aberaam are ana toro,+Ao ngkami aika tibun Iakoba, ake e rineiia.+ 7 Bon Iehova ngaia ae Atuara.+ E buta te aonnaba n ana motikitaeka.+ 8 E ururinga ana berita n aki toki,+Are ana berita are e karaoia* nakoia rooro aika nga ma nga,+ 9 Ae te berita are e karaoia ma Aberaam+Ao ana berita are e taetae n tuea iai nakon Itaaka,+ 10 Are e kateia bwa te tua nakon Iakoba,Ao te berita ae teimaan nakon Iteraera, 11 Ngke e kangai, “N na anganiko te aba ae Kanaan,+Bwa tibwangam ae ko na ababa iai.”+ 12 Anne ngkoa ngke e karako mwaitiia,+Eng, a rangi ni karako, ao bon ianena ngaiia n te aba.+ 13 A ririaki man te natannaomata teuana nakon te natannaomata teuana,Ao man te tautaeka n uea teuana nakon te botannaomata teuana.+ 14 E aki kariaia te aomata temanna bwa e na karawawataia,+Ma e boaiia ueea ibukia+ 15 Ni kangai, “Tai ringia au aomata aika kabiraki,Ao tai karaoa ae buakaka nakoia au burabeti.”+ 16 E karokoa te rongo i aon te aba,+Ao e koreinako baike a kona n reke iai aia kariki.* 17 E karimoaa te mwaane temanna imwaiaAe Ioteba are kaboonakoaki bwa te toro.+ 18 A kabaea* waena ni bwaai ni kabaewae,+Ao e kaakaki i roroana te taurekereke, 19 Ni karokoa te tai are e koro iai bukin ana taeka,+Bon ana taeka Iehova ae e kaitiakaki iai. 20 E kanaanako te uea bwa e na kabwaraaki teuaei,+Ao aia tia tautaeka botannaomata e kainaomataa teuaei. 21 E karikia bwa mataniwini batanaAo te tia tautaeka i aon ana bwai ni kabane,+ 22 Bwa e na tau aroia* ana natinuea mwaane n aron are e bon taku,Ao n reireinia ana unimwaane te wanawana.+ 23 E a roko ngkanne Iteraera i Aikubita,+Ao e maeka bwa te ianena Iakoba n aban Am. 24 Ao te Atua e kabatiai aia kariki ana aomata,+Ao e kakorakoraia riki nakoia taani kakaaitaraia,+ 25 Ake e kariaia bwa a na bitaki nanoia n ribaiia ana aomata,Ma ni karaoi aia babaire n ekiianako ana toro.+ 26 E kanakoa ana toro are Mote,+Ao Aaron+ are teuare e rineia. 27 A karaoi ana kanikina i buakoia,Aika ana kakai n aban Am.+ 28 E karokoa te rotongitong ao e a roo aon te aba,+A aki roko n te karitei nakon ana taeka. 29 E bita aia ran nakon te raraa,Ao e tiringi aia ika.+ 30 E onrake abaia n te biraoki,+Ma aia ruu naba ueea. 31 E tua nakoia naango bwa a na roko,Ma maninnara nako nanon aia aono ni kabutaa.+ 32 E bita aia karau nakon te karau ae te aiti,Ao e karokoa te itirua* i aon abaia.+ 33 E orei ni kabwakai aia kai aika kureebe ma arokaia aika biiku,Ao e urui kainnamwaraken aia aono. 34 E taku bwa a riai n roko rokati,Aika rokati aika uarereke aika aki kona ni warekaki.+ 35 A kang aroka ni kabane ake n te aba,Ao a kang uaan aia tano. 36 Imwina ao e a kamateia karimoa ni kabane ake i abaia,+Ake moani korakoraia.* 37 E kairiia ana aomata ni kaotinakoia ma tirewa ao koora,+Ao akea temanna ae bwaka i buakoia kaain ana baronga. 38 E kimwareirei Aikubita ngke a a nako tibun Iteraera,Bwa e bwakariia maakaia.+ 39 E taakina te nang n tukiia iai,+Ao te ai bwa e na kaotaota n te bong.+ 40 A bubutii te irikomaiu, ao e angania te kuere,*+E teimatoa ni kanuaiia n te amwarake mai karawa.+ 41 E katabwenaa te bwaa, ao e raanganako te ran,+A raanga rinanon te rereua kaanga te karaanga.+ 42 Bwa e uringa te berita ae tabu are e karaoia nakon Aberaam are ana toro.+ 43 Mangaia are e kairiia ana aomata ni kaotinakoia ma te kakatonga,+Ake ana aomata ake e rineiia, ma te tang ni kimwareirei. 44 E angania abaia natannaomata,+Ao a bwaibwai n uaan aia mwakuri korakora botannaomata tabemwaang,+ 45 Mangaia are a na kawakin ana moti,+Ao ni kakairi n ana tua nako. Karaoiroa Iah!*\n^ Ke, “katangitang nakoina.”\n^ Ke tao, “taekin.”\n^ Ke, “kanoan.” Ebera, “ana kariki.”\n^ Ebera, “te taeka are e tua.”\n^ Ebera, “otei kain nako aia kariki.” Tao e kaineti nakoni kaai ake a kabonganaaki ni kawakinaki iai kariki.\n^ Ebera, “karawawataa.”\n^ Ebera, “Bwa e na kabaeia.”\n^ Ke, “uran te ai.”\n^ Ke, “moani korakoraia ni kariki.”\nTaian Areru 105


Yakudia ya Nsudien ya Urel ya Yesu | Malejan ma mu Bibil ma An\nIn Yuda ading kusalang Musambu wa Pasak kapamp kamwing pa muvu pa dichuku dia 14 dia ngond wa Nisan. Musambu winou wayivurishang mutapu wayikwolau mu uswik mu Idjibit kudiay Yehova ni kuyitwal Mwi Ngand ya Kushilamu. Mu muvu wa 33 C.C., Yesu nau atwimbuy end asala Musambu wa Pasak mu kapalikany ka piur ka chikumbu chimwing chading mu Yerusalem. Kurutu apwisha kudia, Yesu wayileja anch: ‘Umwing wa pakach pen ukwitungun matung.’ Atwimbuy inana nakash ni amwipula Yesu anch: ‘Muntu winou nany?’ Yesu wakula anch: ‘Udi muntu nikwinkisha mukat.’ Kupwa wamwinkisha Yudas Isakariot chikunku cha mukat. Pakad kulab, Yudas wabudika pol waya.\nChawiy Yesu walembila kupwa waumbwola mukat mu tuyikunku ni wayinkisha atwimbuy end ashinshamena. Walonda anch: ‘Dangany mukat winou. Mukat winou ufanikeshin mujimbu wam, unikupana mulong wenen.’ Kupwa walembila kand mulong wa nviny ni wayinkisha atwimbuy end. Walonda kand anch: ‘Nangany nviny winou. Nviny winou ufanikeshin mash mam, makwichika mulong wa kulikishin yitil. Nakukanany kal anch ukwikalany ant pamwing ni yamam mwiur. Salany mwamu mulong wa kwinvurik am.’ In kwilej a Yesu adandamedining kusal mwamu kapamp kamwing pa muvu chisu cha urel. Kukumangan kwinoku akutazukining anch Musambu wa Yakudia ya Urel ya Mwant.\nPapwishau kudia, atwimbuy asambisha kutadikijan chakwel ijika nany udia wa usey nakash pakach pau. Pakwez, Yesu wayileja anch: ‘Muntu udia mujim nakash pakach pen ufanyidin kwiman amwinend mudi mwanikanch, wakad usey.’\n‘En udan arund nam. Nakulejany kal yom yawonsu yanlejay Tatuku kukulejany. Piswimp ap nikuya kudi Tatukwam mwiur. Ukushalany chakwel antu akwijik anch udan in kwilej am anch wamekeshany rukat umwing ni mukwau. Ufanyidinany kukatijan umwing ni mukwau mudi munakukatanya en.’\nKupwa, Yesu wamulembila Yehova chakwel ayilama in kwilej end awonsu. Wamwita Yehova chakwel ayikwasha asalang mudimu pamwing mu chisambu. Walembila chakwel dijin dia Yehova aditumbisha. Chawiy, Yesu ni atwimbuy end awanga miminy mulong wa kumutumbish Yehova kupwa abudika aya. Chisu chading chisejin piswimp cha kumukwat Yesu.\n“Kangal wovany wom, en kachisak ka amikoku, mulong chinech chimusangareshin Tatukwen kukwinkishany en Want.” —Luka 12:32, TMK.\nYipul: Yesu wayikana atwimbuy end ik? Malejan ik ma usey mayilejay Yesu atwimbuy end padingau ni kudia yakudia ya urel ya nsudien pamwing ni Yesu?\nMateu 26:20-30; Luka 22:14-26; Yohan 13:1, 2, 26, 30, 34, 35; 15:12-19; 17:3-26\nYakudia ya Urel ya Mwant\nYesu watenchika chivurikish chafanyinau in kwilejend kusal muvu ni muvu pa dichuku dia 14 ngond wa Nisan.\nUfundishin Dilejan dia Kwikepish pa Chisu cha Musambu wa Nsudien wa Pasak\nWayishimokish kal atwimbuy end pasalay kal mudimu wa kashalapol.\nMalembil ma Nsudien Masadinay Yesu mu Kapalikany ka Piur\nWovikesha patok anch wasala chom cha usey nakash kusutamu kupan dipandish kudi antu.


Te mimitong Nakoim, O te… • Te Aki Mamatam • Tataro Ni Bahá’í\nTe mimitong Nakoim, O te Uea Atuau! Aikai bong are Ko a tia ni kataua bwa ni kabane aomata a na katabua te aki mamatam, bwa rinanona a na kona ni kaitiaki tamneia ao ni kakeaa mai irouia taian kabaebae nakoia aomata ma ti Ngkoe, ao bwa man nanoia e na kona n rierake te baere e na botau ma nnen Karineam ao ni katauaki nakon kaintekatekan kaotiotin Am katiteuana. Kariaia, O au Uea, bwa te karemo aio e na riki n ai aron te karanga are e anga te ran ni kamaiu ao ni kona ni kaotinakoa te anua ni maiu ae e tamaroa are e Ko a tia ni kaonrakea iai. Rinanona ao Ko na kaitiaka nanoia Am toro are a tia buakakan te aonnaba ni konaaki n totokoia man rairakiia nakon Aram ae te kabanea ni mimitong, ao man tiku n aki kamwaingaki ni kaberoroia ao kakiriweia naake a tia ni kaitarai Am kanikina aika a rangin otanako ake irian kaotin Am Tia Uarongorongo are Ko a tia ni kanoaia ni Ueam, Mwaakam, Karineam ni Uea ao Mimitongim. Aikai tooro ake, n te tai are e roko te wewete irouia, a kawaekoaia ni kaineta Am nanoanga ao a aki totokoaki mai Iroum ni bibitakin ao bwaai aika a riki n te aonnaba aio ke man tiatianakin aia konabwai n aomata.\nNgai teuare, O Atuau, are I kakoaua nakon Am katiteuana, are I kakoaua ae ti temanna Ngkoe, are I bobaraaki ma te kamangori i matan kaotiotin Rinem ni Uea, ao are I kina ma moamoau ae e bobaraki tamaroan otanakon tauran Mimitongim ae e rianako. I a tia ni Kakoauako ngkai Ko a tia ni kariaiakai bwa Nna Kinako, Ngkoe are Ko a tia ni Kaotiko nako mataia aomata rinanon mwaakan Ueam ao Korakoram. I rairaki Nakoina, ni kamwawaai n te aro ae e tabwanin man bwaai nako, ao n nimtaki ni kamatoaki nakon kaon Am bwaintangira ao bwaai ake Ko tangiri. I a tia n rabwatii Ana koaua, ao koauan tuua ao reirei ni kabane aika a rangin tamaroa ake a tia ni karuoaki Nakoina. I a tia n aki mamatam ibukin Tangiram ao ibukin uaiakinan Am moti, ao n urua au aki mamatam ma Kamoamoakim iaon neweu ao ni kaboraoia ma are Nanom. Tai karawawataai, O a Uea, bwa Nna warekaki ibuakoia naake a tia n aki mamatam n aoan te ngaina, ao ake n te tairiki a tia ni bobaraaki i Matam, ao ake a tia ni kakeaa Am koaua, n aki kakoauai Am kanikinaa, ni kaokoroia ma Am kakoaua, ao ni kaitarai Am taetaenikawai.\nKo na kauka, O au Uea, matau ao mataia ni kabane ake a Ukoukoriko, bwa ti aonga ni Kinako n oin Matam. Aio Am kaetieti are ti anganaki inanon te Boki are Ko karuoa Nakon Teuare Ko a tia n rineia iaan Am babaire, are Ko a tia ni katebenakoa ni kaineti ma Nanom are Ko tangiria iaoia nako Am kairiribai, are Irouna Ko a tia ni kukurei ni kaonrakea ma Ueam, ao Irouna are Ko a tia ni karaka tangirana ao ni mwiokoia ma Am Rongorongo nakoia Am aomata. Ai ngaia are, Ko na kamoamoaki Ngkoe, O Atuau, ngkai Ko a tia, rinanon Am tituaraoi, ni kariaia bwa ti na kina Teuarei ao n atai bwaai ni kabane ake a tia ni karuoaki Nakoina, ao n anganira karineara ni karekea rokora irarikin Teuare Ngaia are Ko beritaia inanon Am Boki ao inanon Am Tabureti.\nKo norai ngkanne O Atuau, ma moau ae e rairaki Nakoim, n taua ni kamatoa kaon Am tituaraoi ni karawa ao Am akoi, ao n tinea kamwarain Am nanoanga ae e tatangira ao Am tituaraoi aika a wawanako. Tai urua, I bubutiko, au kantaninga ibukin karekean rokou nakon are Ko a tia ni kataua ibukiia Am toro ake a tia n rairaki nakon mwakoron Am tabo ao kamanomanon Kaaniam. I kaotia ma te kabwarabure, O Atuau, bwa te bwai are e wai mai irou e bon aki botau ma Ueam ao e memeere iaan Kakannatom ni Uea. Ma e ngae n anne ao I ononiiko n Aram are Rinanona Ko a tia ni Kaotiko, inanon mimitongin aran nakoam aika a rianako tamaroaia, nakoia karikibwai ni kabane, inanon te Kaotioti aio ike Ko a tia, rinanon Aram ae e ota nako, ni kaotiota Tamaroam, n anganai bwa Nna moi ni wainin Am nanoanga ao n te ninima ae e itiaki are Nanom, ake a tia ni wawanako man angatain Am moti, bwa I aonga ni kona ni katuruturua au taratara nako Aom, bwa e aonga te aonnaba ao bwaai ni kabane ake a karikaki inanona n taraaki irou bwa ai aron te ngaina ae e kai toki are Ko a tia n kataua aki botauna Nakoim ibukin karikakina.\nIaon riki aio ao I bubuti Nakoim, O Atuau, ni kabwaka karaun, man karawan Nanom ao nangin Am nanoanga, te baere e na kaitiakira man kammairan boin ara bure. O Ngkoe are Ko Araniko bwa Atuan te Nanoanga! Ngkoe, ni koaua, Moan te Mwaaka, te Kabanea ni Mimitong, te Tituaraoi.\nTai karenakoa, O au Uea, teuare e a tia n rairaki Nakoim, ke ni karawawata teuare e a tia ni katikaki ni kaaniaki Nakoim bwa e na kamwawaki nako ni kararoaaki man Am tabo. Tai kabwara ana kantaninga te tia Matennanoiko are e a tia ma te ingainga n takini nako baina ni ukoukoura Am tituaraoi ao Nanom, ao tai kaakea mai Iroum Am toro ake a kakaonimaki man tamaroan Am nanoanga ae e tatangira ao Am tangira n akoi. Ngkoe te tia Kabwarai bure ao Moan te Tituaraoi, O au Uea! Ko mwaaka ni karaoa are Ko tangiria. Bwaai ni kabane ma ti Ngkoe bon akea korakoraia i matan kaotiotin Korakoram, a bon bua i matan taian kakoaua ibukin Kaubwaim, bon akea warekakia ngkana a kabotauaki ma kaotiotan Ueam ae e roti tabo nako, ao akea korakoraia ni kabane ngkana a aitara ma taian kanikinaa ao taribin Korakoram. Ia riki te tabo ni kamanomano Irarikim, O au Uea, are Nna kona ni biri nako iai, ao e nga te tabo ni katantan are I kona ni kawaekoai nako iai? Akea te tia kakawakin bwa ti Ngkoe, akea te tabo ae ti kona ni biri nako iai bwa ti Ngkoe, akea te tabo ni kamaiu ae ti na kona n ukoria bwa ti Ngkoe. Karikai bwa Nna katonga O au Uea, karewerewen tamnein Uringakim ao Kamoamoakim. I berita ni Korakoram! Te aomata are e katomamiia karewerewena e na bon kakeaa mai irouna kabaebaeana ni kabane nakon te aonnaba ao bwaai ni kabane ake inanona, ao e na kaitara moana Nakoim, ni kaitiakaki man uringakin temanna bwa ti Ngkoe.\nKaota ngkanne nanou, O Atuau, n Uringakim ae e kakukurei, bwa I aonga ni kamimitonga Aram. Tai warekai ibuakoia naake a wareka Am taeka ao a aki roko n te kunea Am bwaintangira ae e karabaaki are, n aron ae e motikaki mai Iroum, e mena inanona, ao are e kamaiua tamneia Am karikibwai ao nanoia Am toro. Karikai, O au Uea, bwa Nna warekaki ibuakoia naake a tia n rangi ni kamwaingaki ni karewen boiararaia ake a tia n ukukaki inanon Am bong n te aro are a tia n anga maiuia Ibukim ao ni kawaekoaia nakon aia tabo ni mate ibukin ingaingan nanoia ni kan kabanea aia tai n taratara Tamaroam ao ibukin korakoran nanoia ni kan karekea rokoia Irarikim. Ao ngkana iai temanna ae e na taekina aio nakoia iaon kawaia, “Ia te tabo ae ko na nako iai?” a na kangai, “Nakon te Atua, te Tia Bwaibwai ni bwai ni kabane, te Tia Ibuobuoki n tain te Kanganga, te Taubobonga i bon Irouna!”\nTaian bure ake a tia ni karaoaki irouia naake a tia n tannako mai Iroum ao n tia ni kaota te kamoamoa Nakoim a tuai man reke angaia n tukiia naakai man Tangirakim, ao man kainetan moaia Nakoim ao man rairaki ni kaitara Am nanoanga. Aikai naake a tia ni kakabwaiaki iroun te Runga are i Eta, ake a kamimitongaki irouia taan maeka ni Kaawa ake a Bubura ake akea tokiia, ao i akuun riki anne naake i aon ramwaia e a tia te Kainikoroboki are moan te karietataki ni korobokiia ni kangai: “Naakai! Aomatan Bahá. Rinanoia e a tia ni kaotaaki otan tauran te kairiiri.” Aio are e a tia ni baireaki, man Am tuatua ao Am moti, inanon te Tabureti are e mena iai Am kaetieti ae e aki kona ni kaitaraaki.\nKatanoata, ngkanne, O Atuau, rianakoia ao rianakoia naba naake inanon aia tai ni maiu ke imwin mateia a tia n otabwaniniia. Anganiia tibwangaia n te baere Ko a tia ni baireia ibukiia aika a etieti ibuakoia Am karikibwai. Ko mwaaka ni karaoi bwaai ni kabane. Akea te Atua bwa ti Ngkoe, te Moan te Mwaaka, te Tia Ibuobuoki n tain te Kanganga, Moan te Korakora, Moan te Tituaraoi.\nTai karokoi n tokiia ara aki mamatam ma te tai n aki mamatam aio, O au Uea, ao tai karokoi n tokiia taian boraraoi ake Ko a tia ni karaoi ma te boraraoi aio. Butimwaai bwaai ni kabane ake ti a tia ni karaoi ibukin Tangiram, ao ibukin Kakukureiam, ao bwaai ni kabane ake ti tuai karaoi ibukin tautaekanakira iaan nanora aika a bubuaka ao ni kaibwabwaru. Kariaiakiira ngkanne, bwa ti na teimatoa n nimtaki nakon Am tangira ao Kukurein Nanom, ao kawakiniira man aia mwakuri buaka naake a tia ni kakeweko ao ni kaitarai Am kanikinaa aika a otanako. Ngkoe, ni koaua, Uean te aonnaba aio ao ae e na roko. Akea te Atua Irarikim, moan te Karineaki, Moan te Rietata.\nKo na kamoamoa, O te Uea Atuau, Teuare Ngaia Boton te Kakannato, te Miterio n Tamnei, te Oioi ae e aki Nonoraki, Ngainanaumarin te Tamnei, ao Kaotiotin Arom ni Uea, are Rinanona ao taian ataibwai ibukin taai aika a nako ao ataibwai ibukin taai aika a na roko a bane ni kaotaki, are Rinanona ao taian bwaeao ibukin te atatai ae e karabaaki a bane ni katangainaaki, ao miterion Aram ae e tangiraki a kaotaaki, Are Ko a tia n rineia bwa te tia katanoata Teuare Arana a tia ni katomaaki ao ni katiteuanaaki te manintaeka ae B ao te manintaeka ae E, are rinanon Arom ae e Karineaki, Ueam ao Korakoram a riki n ataaki, Rinanom a tia ni karuoaki Am taeka, ao Am tua a kaotinakoaki n teretere ao Am kanikinaa a kabutaki nakon taabo nako, ao Am taeka e a kateakiraoi, Rinanom are nanoia naake a rineaki Iroum a katangainaaki, ao ni kabane ake i karawa ao ni kabane ake iaon te aba a bane n ikotaki, Teuare Ko a tia n aranna bwa ‘Ali-Muhammad inanon aonnaban Aram nako, ao Tamneia Tamnei inanon Taburetin nako Am tua ae e aki kona ni kauntabaaki, are Ko a tia ni katokaa iaona oin Aram, are nakon Aram ao a tia aara ni kabane iaan am moti ao rinanon mwaakan Korakoram a bane ni kaokaki, ao Rinanom are Ko a tia ni karikii Anuam ao Aram nako bwa a na karokoia n tokin aroia. Ana bwai naba aara ake a karabaaki inanon Umwam aika akea memeaia, inanon Am aonnaba ae e aki kona n nonoraki ao Am kaawa aika a katabuaki.\nKo na kamoamoa, iaon riki bwaai ni kabane, naake a tia ni kakoaua Teuarei ao Ana kanikinaa ao n tia n rairaki Nakoina, mai buakoia naake a tia ni kakoauaa Am katiteuana inanon Am Tia Uarongorongo ae E a tibwa tia ni kaoti – te Tia Uarongorongo are E a tia ni mwaneweia inanon Ana Tabureti, ao inanon Ana Boki, ao inanon Ana Koroboki, ao inanon kiibu nako aika a tamaroa ao taetaenikawai ae ai aron momi ake a tia n ruo nako Aona. Bon te Tia Uarongorongo naba aio are Ana Boraraoi Ko a tia n tuanga bwa E na kateia imwaain ae e katea oin Ana boraraoi. Bon ngaia are E kamoamoaaki inanon te Bayan. Inanona are Tamaroana e a tia ni kamoamoaaki, ao koauana e a tia ni kateaki, ao Ueana e katanoataki, ao Ana Aro e kakororaoaki. E a kakabwaiaaki teuare e a tia n rairaki Nakoina ao ni kakoroi bukin bwaai ake E a tia n anga Ana kaetieti iaoia, O Ngkoe are Uean te aonnaba ao aia Tangira naake a tia ni Kinako!\nKo na kamoamoaaki, O Atuau, ngkai Ko a tia ni buokiira bwa ti na kinaa ao n tangiria. Ai ngaia are, I bubutiko Iroun ao Irouia Naake Ngainanaumarin Tamneim, ao Kaotiotin Ueam, ao Kaubwain nako Am Kaotioti, ao Taan Uouoti Am kairiiri, ni buokiira bwa ti na beku ao n ongeaba Nakoina ao kakorakoraira bwa ti na riki bwa taan buoka Ana Aro ao taan kamaenakoia Ana kairiribai. Ko mwaaka ni karaoa are Ko nano iai. Akea te Atua Irarikim, te Kabanea ni Korakora, te Kabanea ni Mimitong, Teuare E ukoukoraki te ibuobuoki mai Irouna irouia aomata ni kabane!


Te Rabaku n Aonnaba ni Katoabong\nATUN TE MAEKATIN Aron te Rabakau n Aonnaba n Rota Maium\nATUN TE MAEKATIN Iai Tian te Konabwai n te Rabakau n Aonnaba\nArom ni Kukurei Ngkai Ko a Kara\nRONGORONGONI MAIUNA Te Tibwanga ae Teimatoa i Nanon Itiua te Roro\nAntai te Tia Kaitaraa Kristo?\nBoni Bokin Wanawanaia Aomata te Baibara?\nTe Taua-n-Tantani | June 2015\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Batak (Toba) Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Mam Mambwe-Lungu Maya Mazatec (Huautla) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nATUN TE MAEKATIN | E ONEAKI MWIN TE BAIBARA N TE RABAKAU N AONNABA?\nAron te Rabakau n Aonnaba n Rota Maium\nE kabwarabwaraaki te rabakau n aonnaba n te rikitinare teuana bwa boni “kamatebwaian te karikibwai ao aroni mwakurin te iuniweeti mani karaoan te ukeuke, te kakatai ao te kakaae.” N angiin te tai, bon te mwakuri ae rangi ni karawawata ao ni kangaanga karaoana. A kekeiaki taan rabakau ribuakon aia kakatai ao aia ukeuke i nanoni wiki, namwakaina ao n tabetai i nanon naba ririki aika bati. N tabetai, bon akea mwin aia kakaae ma n angiin te tai a karekea mwia aika kakabwaiaaki iai aomata. Iangoi katoto tabeua.\nE a tia te kambwana mai Eurobe ni karaoa ana mitiin man te buraetitiki ae matoatoa ao taian raumwea ibukin raumwean te ran ae baareka ike e na kona n totokoa aorakin temanna man nimakin te ran. A kamanenaaki mitiin aikai ni kabuanibwai aika karina n aron te mwaeiei are e riki i Haiti n 2010.\nE karaoaki te Global Positioning System (GPS) man reitakin taian satellite i karawa. E karaoaki te baei ibukia taani buaka ma a buokaki naba iai turaiua, bwairati, taani kabuta te kaibuke, taani kaeman ao taan rianna ibukin ataakin kawaia. Ti kaitauia taan rabakau ni karaoan te baei bwa e a bebete reken te tabo are ti kan nako iai.\nKo kakabongana te mobwaao, te kaombiuta ke te Intanete? Ko a marurung man aorakim imwini kamanenaani bwainnaoraki? Ko mwamwananga n te wanikiba? Ngkana ngaia anne, ko boni kakabwaiaaki ngkanne man aanga tabeua ake e a tia te rabakau n aonnaba ni buokiia iai aomata. E bon rotaki maium n te rabakau n aonnaba n aanga aika bati aika raraoi.\nTIAN TE KONABWAI N TE RABAKAU N AONNABA NI BOONG AIKAI\nA a kananoa riki aia kakaae taan rabakau ni boong aikai ibukini karababaan riki aia atatai. A kekeraanako aroni mwakurin te atom taan rabakau i aon te baei ao a kataia naba ni kaotaia taan rabakau i aoni bwaini karawa ni kaineti ma moan rikin te iuniweeti, birion ma birion te ririki n nako. A iangoia taan rabakau bwa ngkai a kona ni kananoa aia kakaae i aon taabo aika aki kona n noraki, a kona naba ni kunea te Atua are e taekinaki n te Baibara ngkana bon iai.\nTabeman taan rabakau ao taani karioiango aika kinaaki, a boni waakinaanako naba aia kakaae. A waakina karaoan anne man te baere e taekinna te tia korea rongorongon te rabakau n aonnaba ae Amir D. Aczel ni kangai: “E kaitaraaki te koaua ae iai te Atua n te rabakau n aonnaba.” N te katoto, a taekinna taan rabakau aika tanoata taekaia bwa aongkoa “a boni memeere bwaai ni kakoaua ibukin te Atua are ngaia ae karika te iuniweeti ao ni katerea bwa akea te atua.” A taku tabeman bwa a na mwakuri te Atua are taekinaki n te Baibara bon “te tabunea” ke “te mwaaka ae mwamwanaa te aba.” *\nMa e ngae n anne, e riai n tabekaki te titiraki ae kangai: E a tia te rabakau n aonnaba n reiakina ae bati ibukin te aonnaba ni karekea mwin aia kukune ae kona ni kakoauaaki raoi? Ni koauana, e aki. E tabe n ririkirake te rabakau n aonnaba, ma a ataia taan rabakau aika bati bwa a mwaiti baika a tuai n atai ao aika a bon aki kona n atai. E taekina ae kangai te tia rabakau ae Steven Weinberg are e reke kaniwangana ae te Nobel Prize: “Ti bon aki kona n oota raoi n te karikibwai.” E korea naba ae kangai Professor Martin Rees, ae te tia rabakau i aoni bwaini karawa mai Buritan: “A a bati bwaai aika a aki kona n ota iai aomata.” Ni koauana, a bati baika karikaki aika riaon te konabwai n te rabakau n aonnaba ni boong aikai, bwa e na ota iai ni moa man te cell ae bingingi ni karokoa te iuniweeti ae takabubura. Nori katoto aikai:\nA aki ota raoi taan rabakau ni bwain te rabwata n aroni mwamwakurin taian cell. E tuai kona te rabakau n aonnaba ni karekei raoi kaekaan titiraki ibukin aron taian cell ni karekea te korakora, ni karika te protein ao ni bwenaua i nanoni mwakorokoro.\nTi rotaki n ana katikitiki te aonnaba ni katoa bong. Ma bon te bwai ae raba nanona nakoia taan rabakau i aon te physics. A aki ataia raoi bwa e kangaa ana katikitiki te aonnaba ni katikiko nako aontano ngkana ko kiba ke ni kateimatoa namwakaina bwa e na buti ni katomimia te aonnaba.\nA katautaua taan rabakau bwa e nakon 95 te katebubua kanoan te iuniweeti aika aki kona n noraki ao ni kuneaki n aia bwai ni mwakuri. A tibwai baika aki atai aikai nakoni kurubu aika uoua bwa te dark matter ao te dark energy. A bon teimatoa naba n tuai ataaki baikai irouia aomata.Bon iai riki baika tuai ataaki irouia aomata aika kamangaoa aia iango taan rabakau. Bukin tera bwa e kakawaki aei? E korea ae kangai te tia rabakau temanna ae kinaaki: “A bati riki baika ti aki atai nakon aika ti atai. Ngai irou, ko kona ni mimi n te rabakau n aonnaba ao n tangiria n reiakina ae bati riki, n oneani mwin ae ko na rawa ni butimwaei aia iango aomata.”\nNgkana ko nanououa n aron te rabakau n aonnaba n onea mwin te Baibara ao ni kakeaa kakoauaan te Atua, iangoa ngkanne te titiraki aei: E riai bwa ti na kakeai bongani baike e riaon ana konaa te rabakau n aonnaba ni kekeraanako taekaia, ngkai tii taan rabakau aika rangi ni wanawana a kona ni karekea te atatai ae uarereke ibukin te aonnaba man aia bwai ni mwakuri? N tokin te kaongora ae abwabwaki i aon rongorongon rikiraken taiani kamatebwai ni bwaini karawa, e motikaki ni kangai n te boki ae te Encyclopedia Britannica: “Imwin 4,000 te ririki ni kamatebwaiani bwaini karawa ao e tuai kona n tabwanin raoi te ota i aon te iuniweeti, n aron are noraki naba irouia kaaini Baburon.\nA karinea inaomataia aomata ni karaoa aia motinnano i aon te itera aei Ana Tia kakoaua Iehova. Ti kakorakoraira ni kakairi n ana kaetieti te Baibara are kangai: “E na ataaki wanawanami irouia aomata nako.” (I-Biribi 4:5) Ngaia are ti kaoko bwa ko na nenera aroni boraoin ao kaokoron te rabakau n aonnaba ma te Baibara.\n^ bar. 9 A aki butimwaea te Baibara tabeman ibukin aia reirei Aaro ake rimoa ao ngkai, n aron aia koaua ae te Aonnaba bon nukan te iuniweeti ke e karika te aonnaba te Atua i nanon onoua te bong ae 24 te aoa manna.—Nora te bwaoki ae “ Te Baibara ao te Koaua n te Rabakau n Aonnaba.”\nTe Baibara ao te Koaua n te Rabakau n Aonnaba\nBon tiaki bokin te rabakau n aonnaba te Baibara. Ma e ngae n anne, a taekini rongorongoni baika eti taani koreia aika a anaaki nanoia iai taan rabakau ni bwain te aonnaba ni boong aikai. Aikai katoto tabeua.\nMaanin te aonnaba ao te iuniweeti\nA katautaua taan rabakau bwa e kaania 4 te birion te ririki maanin te aonnaba ao e karikaki te iuniweeti tao 13 nakon 14 te birion te ririki n nako. E aki taekinaki n te Baibara te bong ae karikaki iai te iuniweeti. E aki naba taekinaki iai bwa tii tabeua tenga te ririki n nako maanin te aonnaba. E warekaki ae kangai ni moan raoi kibun te Baibara: “Ngke a tuai ni karikaki bwaai, ao E karika karawa ma aonaba te Atua.” (Karikani Bwaai 1:1, BG) E a reke angaia taan rabakau n taeka akanne bwa a na kakaaea maanin te aonnaba ni kaineti ma booto n reirei aika onimakinaki n te rabakau n aonnaba.\nKatauraoan te aonnaba ibukia aomata\nE kabonganaaki te taeka ae “te bong” ni Karikani Bwaai mwakoro 1 (BG) ibukini maanin te tai ni kaineti ma katauraoan te aonnaba ibukini baika maiu ni kabane. E roko n tokina te mwakuri aei ngke a a riki aomata. E aki taekinaki n te Baibara maanin “boong” ni karikibwai ake onobong. N oneani mwin anne, e kauka te kawai ibukia taan rabakau ni boong aikai, bwa a na ukeuke i aoni boong akanne ao ni kakaaea raoi maania. Ti ataia ae a maan riki boong ni karikibwai akanne nakoni boong ake tii 24 te aoa maania.\nE tine te aonnaba i aon tera?\nE kabwarabwaraaki n te Baibara bwa e katineaki te aonnaba “i aon te akea.” (Iobi 26:7, BG) Akea taekan ae e toka ara buraneti i aon angan te aintoa ke i akun taian erebwanti ae e tei i aon te on, n aron ae a taekinaki n taian otokaraki ni kawai aika taabangaki. Ni kaitaraan anne, e kauka te kawai te Baibara nakon aia kukune taan rabakau. Imwin te tai ae aki maan, a kabwarabwaraa aroni butin te aonnaba ni katomimia taai man te korakora ae aki kona n noraki, Nicolaus Copernicus ao Johannes Kepler. E kaotia imwina Isaac Newton aron te katikitiki ni kairira aroni mwaingingini bwaai ni kabane i karawa.\nKaetieti ibukin totokoani butin te aoraki ao te kakaitiaki\nIai kaetieti n te boki ae Nakoaia Ibonga ake a anganaki tibun Iteraera ibukin totokoani butinakon aoraki aika kakaiaki n ikotaki naba ma kaokoroan ae aoraki. A tuangaki naba n te tua are koreaki n Te Tua-Kaua 23:12, 13, (BG) ni kaineti ma te kakaitiaki, bwa a na riai ni karekea te tabo teuana i tinanikun aia maeka n rianna ike a na nakotinaniku iai. A riai n ‘tauna are oti nako mai nanoia.’ A a tibwa nora riaini karaoani kaetieti n aron aikai taan rabakau ao taokita 200 te ririki n nako.\nA koreaki rongorongo man te Baibara aika ko a tibwa tia ni wareki aikai n tienture aika bwakanako. A kangaa taani koreia ni karekei aia rongorongo aika eti raoi, e ngae ngke a aki atai baikanne angina aomata aika wanawana n aia tai? E kaeka ni kangai te tia Korea te Baibara: “Ba aroni karawa ngkae e rietata riki nakon aontano, ao ai aron naba arou nako, ba a rietata riki nakon aromi nako, ao nanou nako nakon nanomi nako.”—Itaia 55:9, BG.\nJune 2015 | E Oneaki Mwin te Baibara n te Rabakau n Aonnaba?\nTE TAUA-N-TANTANI June 2015 | E Oneaki Mwin te Baibara n te Rabakau n Aonnaba?


Safe and Sustainable Drinking Water for Kiritimati Island/ Kateimatoakin Kamanoan te Ran ni Mooi iaon Kiritimati | SPC Geoscience, Energy and Maritime Division\nPromote water conservation and protection measures. Kaungakin anga ibukin kawakinan ma kamanoan te ran.\nSupport Kiribati Government and Kiritimati citizens to... Develop, manage, monitor, and maintain water supply infrastructure and resources on Kiritimati Island. Boutokaan te tautaeka ni Kiribati ma kaain Kiritimati iaon karaoan, baarongan, taukiroan, ao kateimatoan riin te waaki ibukin karekean ma butin te ran iaon Kiritimati\nImproving evidence-based management of water resources\nStrengthening capacity to operate, maintain and manage safe and efficient and accountable water supply systems at institutional, community and household levels\nIncreasing access to safe and reliable drinking water supply\nJake Ward, Project Coordinator\nTeburenga Geraldine Tabwebweiti, Communications Assistant\nThis EU and New Zealand funded project is implemented with the Ministry of Line & Phoenix Islands Development (MLPID), along with other Government of Kiribati (GoK) ministries.\nThis is the second phase of the Kiritimati Island Water Project, implemented by the Pacific Community (SPC), collaborating with UNICEF who are delivering the sanitation and hygiene components under the same EU-GoK partnership\nE moanaki man: 12 July 2020 - E na toki n: 31 October 2024\nEuropean Union, New Zealand Government


2 Uea 15 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n2 Uea 15:1-38\nAtaria, uean Iuta (1-7)\nKabanea n uea i Iteraera: Tekaria (8-12), Tiarum (13-16), Menaem (17-22), Bikaia (23-26), Bika (27-31)\nIotam, uean Iuta (32-38)\n15 N ana ka-27 n ririki n tautaeka Ieroboam* are Uean Iteraera, ao e a riki bwa te uea Ataria*+ are natin Amatia+ are Uean Iuta.+ 2 Bon 16 ana ririki ngke e riki bwa te uea, ao e tautaeka i Ierutarem i nanon 52 te ririki. Aran tinana Iekoria ae kaain Ierutarem. 3 E teimatoa ni karaoa ae eti i matan Iehova, n aron are e karaoia tamana are Amatia.+ 4 Ma a aki kanakoaki taabo aika rietata,+ ao a bon teimatoa naba aomata n angakarea ao ni kabueki karea ni kabubui n taabo aika rietata.+ 5 Ao Iehova e karawawataa te uea ao e teimatoa n riki teuaei bwa te rebera+ ni karokoa te bong are e mate iai, ao e tiku n te auti ae kaokoro,+ ao e mataniwi i aon te auti* Iotam+ are natin te uea, ni momotiki taekaia kaain te aba.+ 6 Ni kaineti ngkanne ma nikiran rongorongon Ataria+ ma bwaai ni kabane ake e karaoi, tiaki a koreaki n te boki are rongorongon aia tai uean Iuta? 7 Ao e a wene ni motirawa Ataria i rarikia ana bakatibu,+ ao a kaiia i rarikia ana bakatibu n Ana Kaawa Tawita, ao e a riki natina are Iotam bwa te uea n onea mwina. 8 N ana ka-38 n ririki n tautaeka Ataria+ are Uean Iuta, ao e a riki Tekaria+ are natin Ieroboam bwa uean Iteraera i Tamaria, ao e tautaeka i nanon onoua namwakaina. 9 E karaoa ae buakaka i matan Iehova n aron are a karaoia ana bakatibu. E aki kitan ana bure Ieroboam are natin Nebata are e karekeia iai tibun Iteraera n te bure.+ 10 Ao e a bairea te karitei Tiarum are natin Iabeti n ekaanako teuaei ao e kamatea+ i Ibeream.+ Imwini kamatean teuaei ao e a riki bwa te uea n onea mwina. 11 Ni kaineti ngkanne ma nikiran rongorongon Tekaria, a koreaki n te boki are rongorongon aia tai uean Iteraera. 12 E kakororaoaki iai ana taeka Iehova are taekinaki nakon Ieu are kangai: “Ane a na tekateka natim mwaane ni kaintokanuean Iteraera+ ni karokoa te kaaroro.”+ Ao e bon riki te aro anne. 13 E riki Tiarum are natin Iabeti bwa te uea n ana ka-39 n ririki n tautaeka Utia+ are Uean Iuta, ao e tautaeka i Tamaria i nanon teuana raoi namwakaina. 14 Ao Menaem are natini Kaari e waerake mai Tireta+ nako Tamaria ao e kamatea Tiarum+ are natin Iabeti i Tamaria. Imwini kamatean teuaei ao e a riki bwa te uea n onea mwina. 15 Ni kaineti ngkanne ma nikiran rongorongon Tiarum ma te karitei are e kauekea, a koreaki n te boki are rongorongon aia tai uean Iteraera. 16 N te tai anne ao e roko Menaem mai Tireta ao e orea Tibitiaa ma aomata ni kabane ake iai ao aonona, ibukina bwa a aki uki nakoina mataroan oona. E oreia ni kabwakaa ao e bwenai birotoia aine aika bikoukou ake iai. 17 N ana ka-39 n ririki n tautaeka Ataria are Uean Iuta, ao e a riki Menaem are natini Kaari bwa uean Iteraera, ao e tautaeka i Tamaria i nanon tebwina te ririki. 18 E teimatoa ni karaoa ae buakaka i matan Iehova. E aki kitan ana bure ni kabane Ieroboam are natin Nebata are e karekeia iai tibun Iteraera n te bure,+ ni kabane ana bong. 19 Ao e roko n te aba Bura+ are Uean Aturia, ao Menaem e angani Bura 1,000 te tarena* n tirewa, bwa kabooani mwin ana boutoka teuaei ni kakorakoraa mwaakana n taua te tautaeka n uea.+ 20 Mangaia are e karekei tirewa Menaem mai Iteraera n arona n anai mairouia mwaane aika kakannato aika kaubwai.+ E angan uean Aturia kaka 50 te tiekera* n tirewa ibukin te mwaane temanna ma temanna. Ao e a rairakinako uean Aturia ao e a aki tiku n te aba. 21 Ni kaineti ngkanne ma nikiran rongorongoni Menaem+ ma bwaai ni kabane ake e karaoi, tiaki a koreaki n te boki are rongorongon aia tai uean Iteraera? 22 Ao e a kaiiaki Menaem i rarikia ana bakatibu, ao e a riki natina are Bikaia bwa te uea n onea mwina. 23 N ana ka-50 n ririki n tautaeka Ataria are Uean Iuta, ao e a riki Bikaia are natini Menaem bwa uean Iteraera i Tamaria, ao e tautaeka i nanon uoua te ririki. 24 E teimatoa ni karaoa ae buakaka i matan Iehova. E aki kitan ana bure Ieroboam are natin Nebata, are e karekeia iai tibun Iteraera n te bure.+ 25 Ao Bika+ are natin Remaria are ana mataniwi, e bairea te karitei nakon teuaei ao e kamatea i Tamaria n te taua ae nonoaki are n ana auti* te uea, ngaia ma Arekoba ao Arie. Iai raona mwaaneni Kireata aika 50, ao imwini kamatean teuaei ao e a riki bwa te uea n onea mwina. 26 Ni kaineti ngkanne ma nikiran rongorongoni Bikaia ma bwaai ni kabane ake e karaoi, a koreaki n te boki are rongorongon aia tai uean Iteraera. 27 N ana ka-52 n ririki n tautaeka Ataria are Uean Iuta, ao e a riki Bika+ are natin Remaria bwa uean Iteraera i Tamaria, ao e tautaeka i nanon 20 te ririki. 28 E teimatoa ni karaoa ae buakaka i matan Iehova, ao e aki kitan ana bure Ieroboam are natin Nebata, are e karekeia iai tibun Iteraera n te bure.+ 29 N ana bong Bika are Uean Iteraera, ao Tikaratabiretiera+ are Uean Aturia e a ninia ao n taua Ion, Aberabetamaaka,+ Ianoa, Keteti,+ Atiora, Kireata,+ ao Kariraia, ake abaia ni kabane tibun Nabetari,+ ao e kairiia kaaina bwa taenikai nako Aturia.+ 30 Ao e kauekea te karitei Ootea+ are natin Eera n ekaanako Bika are natin Remaria, ao e oreia ma ni kamatea ao e a riki bwa te uea n onea mwina n ana ka-20 n ririki n tautaeka Iotam+ are natin Utia. 31 Ni kaineti ngkanne ma nikiran rongorongoni Bika ma bwaai ni kabane ake e karaoi, a koreaki n te boki are rongorongon aia tai uean Iteraera. 32 N ana kauoua n ririki n tautaeka Bika are natin Remaria are uean Iteraera, ao e a riki bwa te uea Iotam+ are natin Utia+ are Uean Iuta. 33 Bon 25 ana ririki ngke e riki bwa te uea, ao e tautaeka i Ierutarem i nanon 16 te ririki. Aran tinana Ierutia are natin Tatoka.+ 34 E teimatoa ni karaoa ae eti i matan Iehova, n aron are e karaoia tamana are Utia.+ 35 Ma a aki kanakoaki taabo aika rietata, ao a bon teimatoa naba aomata n angakarea ao ni kabueki karea ni kabubui n taabo aika rietata.+ Bon teuaei are katea mataroan oon ana auti Iehova are mai eta.+ 36 Ni kaineti ngkanne ma nikiran rongorongon Iotam ma te bwai are e karaoia, tiaki a koreaki n te boki are rongorongon aia tai uean Iuta? 37 Ni boong akanne ao Iehova e a kanakoa Retin are uean Turia ma Bika+ are natin Remaria, bwa a na ekaanako Iuta.+ 38 Ao e a wene ni motirawa Iotam i rarikia ana bakatibu, ao e kaiiaki i rarikia ana bakatibu n Ana Kaawa Tawita are ana bakatibu. Ao e a riki natina are Aati bwa te uea n onea mwina.\n^ Ae taekan Ieroboam ae te kauoman.\n^ Ae nanona, “E a Tia n Ibuobuoki Iehova.” E aranaki bwa Utia n 2Ue. 15:13; 2Ro. 26:1-23; It. 6:1; ao Tek. 14:5.\n2 Uea 15


Wp/gil/Iotebwa Timiti - Wikimedia Incubator\n66 languages expanded collapsed\n< Wp | gilWp > gil > Iotebwa Timiti\nE maeka Iotebwa Timiti n te United States, are bon tao ti ngaia te aba ae kukurei n inaomataia aaro n te tai anne. Bon te tai ae korakora iai ingaingan te nano n aaro iaon te United States mainiku. A rangi n taua te aro kaain ana utu ma nanoia ni koaua ao a ukoukora te koaua n taainako. Ma a mwaiti minita ake a taku bwa iai irouia te euangkerio ae koaua. E tangiria Iotebwa “ni kan ataia bwa te Ekaretia raa ae eti,” . E reireiaki n te Baibara bwa iai “ti temanna te Uea, ti teuana te onimaki, ao ti teuana te bwabetito” . E iri taromauri n te ekaretia aika a kakaokoro Iotebwa, ma e bon teimatoa te mangaongao irouna bwa te ekaretia raa ae e riai ni kaainna. Imwiina ao e koroboki:\n“E korakora te aki ota ao te kauntaeka ibuakoia kaain aaro nako ni Kiritian, n te aro are e aki kona te aomata ae ataei n ai arou . . . n aki kona n anga au reke raoi bwa antai ae eti ao antai ae kaairua. . . . Ribuakon te bobuaka aei n taeka ao ni minon iango nako, I a aki toki n taekinna i bon irou: Tera ae riai ni karaoaki? Antai ae eti man bootaki aikai; ke, a bane ni bure? Ngkana iai teuana mairouia ae eti, ao te aro raa, ao N na kanga n ataia?” (Joseph Smith—History 1:8, 10). Ngke e ukoukora te koaua Iotebwa ibuakon onimaki aika a kakaokoro aikai, e rairaki nakon te Baibara ibukin kairana. E wareka ae kangai, “Ngkana akea ana rabakau temanna i buakomi, ao e na butiia te Atua, ae tituaraoi n anganganiia aomata ni kabane, n aki ngurengureakiniia ao e na bon anganaki” (Iakobo 1:5). Ao ibukin te kibu aei, e iangoia Iotebwa bwa e na bubutia te Atua bwa tera ae e riai ni karaoia. N tain te tiburing (spring) n 1820 e nako n te buakonikai ae kaan nakoina ao e katorobubua ma n tataro. E kabwarabwaara te bwai are e riki nakoina:\nI nora te ota ae kanga te boua i aon raoi atu ae e raka raneaneana nakon taai, ae ruorikaaki ni karokoa e roko i aou. . . . I nanon tikun te ota i aou I noriia aomata aika uoman ao raneaneaia ao mimitongiia akea kabotauaia. Ao a tei n taarere waeia i aou. E taetae temanna mai buakoia ni wetea arau ao e taku ngke e kotea are temanna “Natiu ae tangiraki Teuaei, ongo Irouna!” (tara Joseph Smith—History 1:16–17).\nN te mii ni burabeti aei ao a kaoti nakon Iotebwa Timiti, te Atua te Tama ao Natina, ae Iesu Kristo. E tuanga Iotebwa te Tia Kamaiu bwa e na aki kaaina te ekaretia teuana, bwa a “bane ni kaairua” ao “aia reirei ni kabane a bure ma ni buakaka.” E taku, “A kaaniai n riaia, ma a raroa nako nanoia mai irou, a reireiakin aia reirei ao aia tua nako aomata, iai irouia te aeka ni maiu ae raoiroi, ma a kakewea mwaakana” (tara Joseph Smith—History 1:19). E ngae n anne ma a mwaiti aomata aika a raoiroi ake a kakoaua Kristo ao a kataia ni karekea otaia iai ma n reireiia Ana euangkerio, e aki reke irouia bwaninin te koaua ke te kariaiakaki n te nakoanibonga ni bwabetito ao ni karaoi otenanti ake tabeua. A tia n rin inanon aron kitanan te koaua bwa a tia rooro n tatabeua nako ni kairoroaki n te waaki are e a tia ni waakinaki mai i mwaaina, ni ikotaki ma bitakin taian reirei ao otenanti n ai aron te bwabetito. N aron are e a tia te Atua ni karaoia ma Atam, Noa, Aberaam, Mote, ao burabeti riki tabeman, E wetea Iotebwa Timiti bwa e na riki bwa te burabeti are e na kaokaki nakoina bwaninin te euangkerio nakon te aonaaba. Imwiin kaotin te Tama ao te Nati, iai taan uarongorongo, ke anera mai i karawa, aika a kanakoaki nakon Iotebwa Timiti ao raona are Oliver Cowdery. E kaoti Ioane te Tia Bwabetito ao e angan Iotebwa Timiti ao Oliver Cowdery te Nakoanibonga ae te Aaron, are e rin iai te kariaiakaki ni karaoan otenanti ibukin te bwabetito. A kaoti Betero, Iakobo, ao Ioane (teniman ake ana Abotoro Kristo ngkoa) ma n anga te Nakoanibonga ae te Merekitereka nakoia Iotebwa Timiti ao Wp/gil/Oliver Cowdery, ma ni kaoka te kariaiakaki are anganaki ngkoa Ana Abotoro Iesu Kristo. Man te kariaiakaki n te nakoanibonga aei, ao e tuangaki Iotebwa Timiti bwa e na manga katea Ana Ekaretia Iesu Kristo iaon te aonaaba. Rinanona, ao Iesu Kristo E rineia tengaun ma uoman Abotoro. E taraaki te tai ae ti maeka iai ngkai inanona irouia burabeti n te Baibara bwa boong aika kaitira, ke koron boongin bwaninin taai. Bon te tai imwaain raoi Kauaokin Iesu Kristo. Bon kabanean koron boong. Aio bukina are e aranaki iai te Ekaretia bwa Wp/gil/Ana Ekaretia Iesu Kristo ibukiia Aika Itiaki ni Bong Aika Kaitira.\nTe burabeti ae maiu ngkai e kaira te Ekaretia ni boong aikai. Te burabeti aei, bon te Beretitenti n Wp/gil/Ana Ekaretia Iesu Kristo ibukiia Aika Itiaki ni Bong Aika Kaitira, e kariaiakaki bwa e na onea mwiin Iotebwa Timiti. Ngaia ao Abotoro ngkai a katanea mwiin te kariaiakaki nakon Iesu Kristo n te tiein ae aki uruaki rinanon Iotebwa Timiti.\n↑ (Joseph Smith—History 1:18)\n↑ (I-Ebeto 4:5)\nRetrieved from "https://incubator.wikimedia.org/w/index.php?title=Wp/gil/Iotebwa_Timiti&oldid=1154631"\nWp/gil/Ana Ekaretia Iesu Kristo ibukiia Aika Itiaki ni Bong Aika Kaitira\nThis page was last edited on 14 February 2013, at 22:20.


30WS14 1/4 oz. Silver Tin N/A N/A N/A 5,000 ea. 90,000 ea. (18 Cases)\n30W05F 1/2 oz. Silver Tin N/A N/A N/A 5,000 ea. 90,000 ea. (18 Cases)\n30W12Z 1/2 oz. Silver Tin 1-9/16" Dia x 1/2" H N/A N/A 864 ea. 12,960 ea. (15 Cases)\n30W01F 1 oz. Silver Tin N/A N/A N/A 2,500 ea. 45,000 ea. (18 Cases)\n30W1OZ 1 oz. Silver Tin 1-13/16" x 5/8" N/A N/A 864 ea. 15,552 ea. (18 Cases)\n30W1DL 1 oz. Silver Tin N/A N/A N/A 1,000 ea. 18,000 ea. (18 Cases)\n30W01D 1 oz. Silver Tin N/A N/A N/A N/A 36,000 ea.\n30W02F 2 oz. Silver Tin N/A N/A N/A 750 ea. 13,500 ea. (18 Cases)\n30W02P 2 oz. Silver Tin 2-1/2" x 13/16" N/A N/A 864 ea. 17,280 ea. (20 Cases)\n30W2DL 2 oz. Silver Tin 2" x 1-1/4" N/A N/A 990 ea. 11,880 ea. (12 Cases)


Kamoamoaam are e a tia… • Tataro aika a Okoro Aroia • Tataro Ni Bahá’í\n(E wawarekaki te Tabureti aio i Bangotaia Bahá’u’lláh ao te Báb. E kakabonganaki naba n Aia bong ni kauring.)\nKamoamoaam are e a tia ni ing ootana man Rabwatam ae moan te kakannangaki, ao te mimitong are e a tia n ootanako man Tamaroam ae raneanea, e na mena Iroum, O Ngkoe ae riki-ni bwain te Kakannato, ao Uean te Aki-Totoki, ao aia Uea kaain karawa ni kabane ao kaain te aonaaba ni kabane! I kaotia ma te koaua bwa Rinanom are a kaotaki iai rietaatan te Atua ma Ana tautaeka, ao inauean te Atua ma Ana tamaroa, ao Itoiningainan nako taai ake a bwakanako a tia ni kaotanakoi ootaia aika a raneanea ni karawan Am babaaire ae aki kona ni bibitaki, ao Tamaroan te Aki-nooraki e a tia n ootanako iaon oraitanin te karikibwai. I manga kaotia riki ma te koaua, bwa ni ingin Am Kainikoroboki n anga Am kaetieti are “Riiki Ngkoe” e a bon tia ni kamatoaaki, ao Ana karaba te Atua e a tia ni kaotaki, bwaai ni kabane a bane ni karikaki, ao n tia naba ni karuoaki Kaotioti nako ibukina.\nI kaotia naba, bwa rinanon Tamaroam e a bon tia n oti iai tamaroan Teuare e Tangiraki, ao ni Moam e a bon tia ootanako moan Teuare Maaten-te-nano, ao rinanon Ana taeka Wiim Ko a bon tia ni motiki taekan bwaai ni kabane aika a karikaki, ni karikiia akana a Tangiriko bwa a na rierake nakon taubukin te mimitong, ao ake a aki bwa a na bwaka nako nanon te kinono ae akea tokin kabina.\nI kaotia ma te koaua bwa ane e Kinako e boni kinaa te Atua, ao ane e roko Iroum ao e bon roko iroun te Atua. E korakora kakabwaiakin ane e Kakoauako, n Am kanikina nako, ao n tia ni kamangoria i matan Rietaatam, ao n tia n reke rinena ni kaaitibo ma Ngkoe, ao n tia naba ni karokoa ni kukurein Am kaantaninga, ma ni kakatobibia Rarikim, ao n tei i matan Am kaintokanuea. E na roko te tekebuaka nakon ane e a tia ni karitei Nakoim, ni kakeweko, n rawa n butimwai Am kanikina, ni kauntabaa Ueam, ao ni Kaaitarako, ni kaota te kainikatonga i Matam, ao ni kauntabai Am kaotioti nako, ao ni birinako man Am tua ao Am tautaeka, ao ni warekaki ibuakoia taan aki kakoauaa te Aro are a tia araia ni koreaki n tabonibain Am motikitaeka iaon Am Atinikoroboki aika a Tabu.\nUoti ma te aabebete nakoiu, Atuau ao Au Tangira, ikeiken Am nanoanga aika a tabu, n Angatain Am ataataiaomata, bwa a aonga ni kararoaai nako boni mairou ao man te aonaaba nakon oon Am tabo ike ko mena iai. Ko mwaaka ni karaoa are Ko bon taku Ni koaua, Ko a bon tia n rangi n rietaata iaon bwaai ni kabane.\nUringan te Atua ma Kamoamoaana, Mimitongina ma Tamaroana, a tiku i Aom, Ngkoe ae bon Tamaroana! I kaotia ma te koaua bwa matan te karikibwai e tuai man tataraa temanna ae e a tia ni karaoaki te aki eti nakoina n ai Arom. Ni kabane bongin Maium ko a bon tia ni iinako ibuakon marawan te karawawataaki. N te taina Ko bon kabaeaki n taian taurekereke; n te taina naba ao Ko taboraaki n aia kabaang Am kairiribai. N aki mutiakin baikai ni kabane, Ko bon waaki n tuangia aomata nako bwa a na karaoa are Ko a tia n tuangaki mairoun Teuare Ngaia Moaia Ataibwai, te Katoki ni Wanawana.\nE bia riki tamneiu bwa te karea nakon aki-eti ake Ko a tia kamarakaki ibukiia, ao oin aomatau bwa boon mwiin kaangaanga ake ko a tia n rinanoi. I bubuti nakon te Atua, Rinanom ao rinanoia ake a tia ni kaootaki moaia n tamaroan ootan Moam, ao te koraki naba ake a tia ni irii nanon taeka ake a tuangaki, ibukin Tangiram, bwa a na bane ni kamwaawaaki rabuna ni mata ake a mena i Marenam ma Am aomata, ao ni kareerekea nakoiu raoiroin te aonaaba aei ao are e na roko. Boni Ngkoe ni koaua, Moan te Mwaaka, te Katoki ni Kamoamoaaki, te Kabanea ni Mimitong te Kakabwara bure, te Karaunano.\nTe Uea ae Atuau, kakabwaiaa te Kai-te-Rote ni Karawa ma baana nako, bwebwena ma mwangana nako ao tirina ni kabane, bwa a na teimatoa ni irii teimatoan Anuam nako aika moan te Raraoi. Kamanoa man aia mwakuri ni ioawawa taani kakiriwe ma taani motibuaka. Ngkoe ni koaua, Moan te Mwaaka, te Kabanea ni Korakora. Te Uea ae Atuau, kakabwaiaia naba Am toro mwaane ao am tabonibai aine ake a tia ni karokoia Iroum. Boni Ngkoe ni koaua, te Ataataiaomata, ae akea tokin Ana tituaraoi. Akea riki te Atua bwa bon ti Ngkoe, Moan te Nanoanga, te Katoki n Tituaraoi.


Baluwa ya Mwaluko ya\nBaluwa ya Petili ya mwaluko nayandichigwa na mtumigwa Petili. Petili nakaluka kwandika baluwa ya heye kwa kulonga, heye ka whaani na munhu wachi kangumwandichila. Nakandika baluwa kwa weng'ha wanhu walingumkunda Kilistu wasambaluche kuli isi yeng'ha na mala nyinji kuli baluwa ayi nakawachema, hewo wajenzi (1 Petili 1:1, 17; 2:11). Kwa vila baluwa ayi iwhana na yila baluwa ya mtumigwa Paoli nayawandichile Waefeso, na kwa mbuli ayi wenji wangukunda kota baluwa ya mwaluko ya Pitili nayandichigwa mhela loimalile kwandikwa yila baluwa ya Waefeso hali mhela wa makumi sita na gahano loyavumbuche Yesu. Petili nakandika baluwa ayi kulawila muji wa Loma, koyaichemile Babiloni (5:13).\nPetili nakalonga kota, nakandika baluwa ayi kwa chiwalo cha “Kuwakangaza hemwe na kutawiza kota awu ndo utambichizo wa kukomya wa Nguluwi” (5:12). Kuna kiwhana kwinji kuli baluwa ya mwaluko ya Petili sula ya 2:11-3:7 na Waefeso sula ya 5:18-6:9 na Wakolosai sula ya 3:18-4:6. Zeng'ha azi zidatu zangulonga mbuli ya vila wanhu vyowalinguganigwa kikali kuli ivyazi na kuwahulichiza goya vilongozi. Kahi kanguwakangaza nhumbula wanhu walingumkunda Kilistu kwimilila magazo kwa vila Kilistu kahabehi kuhiluka (4:1).\nPetili kanguwalamsa walanguswa (1 Petili 1:1-2).\nHamba kanguta malumbo Nguluwi kwa ulohozi woyalingihanza hamwe na ulohozi ndo uwele na mana ng'hulu ng'hatu kwa ukomu wa hewo (1 Petili 1:3-2:10).\nKahi kanguwalajiza weng'ha walingumkunda Kilistu kikala goya mli isi ayi na kulonga vinhu vinji viwalapa wanhu kikala goya kota vila mlume na mche wake na mpogozi na mkulu wa heye (1 Petili 2:11-4:11).\nKulawa baho Petili kanguwakangaza nhumbula hewo kwimilila howofikwa na magazo (1 Petili 4:12-5:11).\nHamba kangugomanyiza baluwa ya heye (1 Petili 5:12-14).\n1 Heni Petili mbele mtumigwa wa Yesu Kilistu, ndanguwandichila hemwe mhaguligwe na Nguluwi, muwele ngikala kota wajenzi msambaluche ako Ponto na Galatiya na Kapadokia na Asiya na Bisuniya. 2 Kulawila katali Nguluwi Mhaza nakawazela na nakawahagula hemwe kota navyoyaganile heye yuye na mditwa wanhu mwelile kukolela mijito ya Muhe Yelile, muwe mumhulichiza Yesu Kilistu na kwelizwa na danda ya heye. Ndanguwalandilani kunoga kwa Nguluwi na kikala goya kwinji.\nKitumbila kwimile nzinzili\n3 Yatogoligwe Nguluwi na Mhaza wa Mkulu wa hetwe Yesu Kilistu! Kwa isungu lya heye likulu natupegwa ukomu unyale, leka tupegwe utumbilo uwele na ukomu, kwa kukolela kuzilipuka kwa heye Yesu Kilistu, 4 na ahyo, twangubeteza kupegwa mbuli zila zinojile ziwele Nguluwi nakawawichila wanhu wa heye. Ako kilanga, kuwele mbuli azo hazikola hebu, ne kuwifigwa ama kubilabila. 5 Hemwe muwele kwa makundo mwangwamilwa goya kwa mong'ho wa Nguluwi kwa chiwalo cha kubochela ulohozi ulinguya mbaka kuduma kwa mhela.\n6 Msangalale kwa chiwalo cha mbuli ayo, hanga sambi, kwa hado hela, yowagana kisinza kwa chiwalo cha majezo gali vinji. 7 Majezo gawele chiwalo cha heye kukundiza makundo ga hemwe. Na zahabu yiyo ilingujezigwa kwa chiluli, nayo yanguwifigwa, kahi na makundo ga hemwe, gawele ganojile kusinda zahabu, igana gajezigwe, leka iwe yimile nzinzili. Aho mwiso kuwe na lutogo na ukulu na kudumbigwa zuwa lila Yesu Kilistu hoyogubuligwa. 8 Hemwe mwangumgana, hanga hamnamona na mwangumkunda hanga hamlingumona sambi. Ahyo, mwangusangalala ng'hatu kwa usangalalo ukulu haulingusimilwa. 9 Kwa vila mwangubochela chonolo cha makundo ga hemwe, uwele ndo ulohozi wa ukomu wa hemwe.\n10 Waloli wa Nguluwi nawasakula sakula na kulolalola ng'hatu, na hewo nawalavya uloli wa isungu lya Nguluwi nauwele wompegwa hemwe. 11 Nawajeza kuvizela mhela wachi na hanili, mhela woyaulajile muhe wa Kilistu loyawele mgati mwa hewo, yalonjile mbuli ya magazo gomfika Kilistu na ukulu ukuya. 12 Nguluwi nakawagubulila kota mbuli azo nahaziwele za hewo wawo, ila nawagaditila mijito mbuli zao kwa chiwalo cha hetwe, gawele sambi gadamligwa kwa hemwe kulawa kwa wala wasenga wowadamlilani Mbuli Inojile kwa ludali lwa Muhe Yelile yalajizwe kulawila kilanga. Mbuli azo na wahilisi wa kilanga wangugana kuzizela.\n13 Ahyo, lelo mwime goya ng'hatu na kikala meho kudita chinhu choneche. Muwiche majesa na kitumbila kwa hemwe kwesa kuli isungu lya Nguluwi lila wompegwa mhela Yesu Kilistu hoyokoneka. 14 Hemwe wana wa Nguluwi wawele nakinamiza, mleche kukunda ng'oo kuwinza kahi maya gehile gomuwele nago mhela lomuwele hamvizelele kukomya kumlapa Nguluwi. 15 Ila mwanguganigwa kuwa mwelile kuli madito ga hemwe geng'ha, kota vila Nguluwi yawachemeni vyoyawele Yelile. 16 Maandiko gangulonga, “Muwe mwelile kwa vila heni nda yelile.”\n17 Homumlanda Nguluwi mwangumchema Mhaza, lelo mvizele kota heye komtagusa chila yumwe kwa kuwinza madito ga heye, ne kubagula. Ahyo mtumiye mhela wa hemwe uponile aha hali ujenzi kuli kwa kumdumba heye Nguluwi. 18 Mina mwanguvizela kota hemwe namgomboligwa kuli madito ga hemwe gehile kulawila kwa wasekulu wa hemwe. Ila nahamgomboligwe kulawila kwa vinhu vilinguwifigwa, kwa sendi ama zahabu, 19 ila kwa danda ya Kilistu iwele inojile ng'hatu, yawele kota mwanaing'holo nayawele hela wihe na idowa. 20 Heye nayali yahaguligwe na Nguluwi mhela isi naing'hali lumbigwa, nakagubuligwa mazuwa aga ga kuduma kwa chiwalo cha hemwe. 21 Kwa kukolela heye, mwangumkunda Nguluwi yamzilipule na kumha ukulu, ahyo kwa makundo na utumbilo wa hemwe wa ga kwa Nguluwi.\n22 Lelo kwa kuhulichiza kukomya, hemwe mweliza muhe wa hemwe na kuwagana wayenu ne kuwa hela udesi, ila migane kwa nhumbula yeng'ha yelile. 23 Mina mpondigwa lwa keli kwa kukolela ulonzi wa Nguluwi uwele ukomu mazuwa gose, nahaiwele kulawila kuli nyhadikwa ilingubagama, ila kulawila kuli nyhadikwa yohambe ibagame. 24 Kota Maandiko Matakatifu vyogalingulonga,\n“Chila munhu ndo kota misolo,\nna ukulu wa heye weng'ha ndo kota uluwa.\nMisolo jikalaga na uluwa wake wangugwa.\n25 Ila ulonzi wa Mkulu wangikala mazuwa gose.”\nUlonzi awo ndo Mbuli Inojile yila idamligwe kwa hemwe.


Yesu Mwambulula Mujimbu waWangana | Vyuma Navalinangula Vanyike kuMijimbu YamuMbimbiliya\nYesu Mwambulula Mujimbu waWangana\nOmu Yesu vamumbapachishile kamwahichile lwola lwalusukuko, aputukile kwambulula ngwenyi: ‘Wangana waKalunga unapandama.’ Tumbaji twenyi vamukavangijilenga omu ayilenga nakwambulula munganda yaNgalileya naYuleya. Kahomu akindulukile kwimbo lyenyi kuNazaleta, ayile musunangonga nakuvungulula mukanda wakuvunga waIsaya nakuutanga nalizu lyakukanguka ngwenyi: ‘Yehova nanguhane shipilitu yajila mangana ngwambulule mujimbu wamwaza.’ Uno echi chalumbunwine ika? Chalumbunwine nge, Yesu vamuhanyine shipilitu yajila mangana ambulule mujimbu wamwaza uze wapwile mulimo waulemu chikuma, numba tuhu vatu vasakile alingenga vyuma vyakukomwesa. Kaha alwezele vatu vaze vapwile nakumwivwilila ngwenyi: ‘Ou upolofweto unatesamo likumbi lyalelo.’\nKufumaho, Yesu ayile kuKalungalwiji waNgalileya, kuze awanyine tumbaji twenyi vawana vaze vapwile vaka-kuta vaishi. Ngocho avasanyikile nakuvalweza ngwenyi: ‘Ngukavangizenunga, kaha nangumilingisa mupwenga muvaka-kuta vatu.’ Majina avo vapwile Petulu, naAndelei, naYakova naYowano. Hahaze vene, vasezele moji avo nakumukavangiza. Kaha vayile muNgalileya mwosena nakwambulula vyaWangana waYehova. Vambulwilenga mujisunangonga, nakuvihela vyakulanjishila namumikwakwa. Kaha vatu vavavulu vavakavilenga kala kweshoko vayilenga. Ngocho vyuma alingilenga Yesu vavitachikijile kuvihela kwosena swi nakuSulya.\nKutwala muze, Yesu ahanyine tumbaji twenyi ngolo jakuka vaveji nakulovola vandemone. Tumbaji vamwe vayilenga nenyi nakwambulula kunganda hinganda namumembo. Kaha mapwevo vakushishika vakufwana nge Maliya wakuMangatala, naYowana, naSuzana naveka, vazakaminenga Yesu natumbaji twenyi.\nOmu Yesu akumishile kunangula tumbaji twenyi, avatumine vayenga nakwambulula. Kahomu tumbaji twenyi vambulililenga muNgalileya, vatu vavavulu vavambapachishile nakupwa jino tumbaji. Hakuwana nge vatu vavavulu vasakile kupwa tumbaji, ngocho Yesu avafwanyishile kupwa nge wande uze unatomo. Jino ambile ngwenyi: ‘Lombenu Yehova amihane vaka-kuzata vavavulu mangana vezenga nakwaha.’ Kufumaho, asakwile tumbaji 70 nakuvatuma vavali vavali mangana vayenga nakwambulula muYuleya mwosena. Ava tumbaji vambulwililenga vatu vakulisezaseza vyaWangana waKalunga. Omu tumbaji vakindulukile, valwezele Yesu vyuma vyasolokele. Liyavolo kahashile kuhonesa mulimo wakwambululako.\nYesu akafwile tumbaji twenyi mangana vatwaleho lika kuzata mulimo wakwambulula nomu mwakalinga hanakinduluka lyehi mwilu. Shikaho avalwezele ngwenyi: ‘Ambululenunga mujimbu wamwaza hamavu hosena. Nangulenunga vatu Mazu aKalunga nakuvambapachisa.’\n“Ngwatela kwambulula mujimbu wamwaza waWangana waKalunga nakujinganda jeka nawa, mwomwo vikiko vene vangutuminyine.”—Luka 4:43\nVihula: Mulimo muka uze Yesu ahanyine tumbaji twenyi? Uno tumbaji twenyi vevwile ngachilihi hakuzata mulimo kana?\nMateu 4:17-25; 9:35-38; 28:19, 20; Mako 1:14-20; Luka 4:14-21; 8:1-3; 10:1-22


(trg)="5"> Magazini ye , izwezipili kuhatiswa kukala feela ka 1879 mi haiyemeli lipuso za lifasi .\n(trg)="6"> Litaba ze ku yona litomile fa Bibele .\n(trg)="7"> Magazini ye hailekiswi .\n(trg)="9"> Kuli mufe nubu , mukene fa Webusaiti ya www.jw.org .\n(trg)="11"> Kono añozwi ka kulatelela hanyinyani muñolelo omunca .\n(trg)="12"> Aazwa mwa Bibele isili abonisizwe .\n(trg)="13"> Hakuñozwi NW , kutalusa kuli liñolo leo litolokilwe mwa Bibele ya Sikuwa ya New World Translation of the Holy Scriptures .\n(trg)="1"> TOHO YA TABA\n(trg)="2"> “ Wahesu , Mulimu ki yena yaziba . . . .\n(trg)="3"> Usike . . . walila . ”\n(trg)="4"> Manzwi ao naashobotezwi mwa mazebe a musali yabizwa Bebe , yanaali kwa maswabi a bo ndatahe bane bashwezi mwa kozi ya fa mukwakwa .\n(trg)="5"> Bo Bebe nebautwana hahulu ni bo ndataa bona .\n(trg)="6"> Manzwi ao naabulezwi ki mulikanaa bona yanaabata kubaomba - omba , kono bo Bebe nebatunkilwe hahulu ki manzwi ao kufita kuomba - ombiwa ki ona .\n(trg)="7"> Nebakuta - kutezi kuipulelisa mwa pilu kuli : “ Lifu la bo ndate halisikaba lelinde . ”\n(trg)="8"> Nekubonahezi hande kuli bo Bebe hane bañozi ka za taba yeo mwa buka lilimo zeñata kuzwa fo , nebasali mwa maswabi .\n(trg)="9"> Sina mone balemuhezi bo Bebe , kuunganga nako yetelele kuli mutu yashwezwi atuhele kuikutwa butuku kwa pilu , sihulu haiba naautwana hahulu ni mutu yo yashwile .\n(trg)="10"> Ki lona libaka Bibele haitalusa kuli lifu ki “ sila sa mafelelezo . ”\n(trg)="11"> Lifu litahanga ku luna ka kusalibelela , hakuna yakona kulitibela mi liinganga batu belulata hahulu .\n(trg)="12"> Lifu liama mañi ni mañi waluna .\n(trg)="13"> Kacwalo , haluswaneli kukomoka haiba kulubela taata kutwaela muinelo hamulaho wa kulatehelwa ki mwanahabo luna mwa lifu .\n(trg)="14"> Mwendi semukile mwaipuza kuli : ‘ Mutu ukona kuunga nako yekuma kai inze ali mwa maswabi ?\n(trg)="15"> Mutu ukona kuitiisa cwañi haali mwa maswabi ?\n(trg)="16"> Nikona kuomba - omba cwañi batu babashwezwi ki balatiwa babona ?\n(trg)="17"> Kana kunani sepo yeñwi ka za balatiwa baluna babashwile ? ’\n(trg)="1"> TOHO YA TABA | MUTU YEMULATA HAASHWA\n(trg)="2"> Kana mukile mwakula ka nakonyana ?\n(trg)="3"> Mwendi nemufolile kapili kuli mane ki kale mulibala ka za teñi .\n(trg)="4"> Kono kuba mwa maswabi hakuyo cwalo .\n(trg)="5"> Dokota yabizwa Alan Wolfelt , naañozi mwa buka yahae yebizwa , Healing a Spouse’s Grieving Heart kuli : “ Kuba mwa maswabi hakufelangi . ”\n(trg)="6"> Niteñi , naaekelize kuli : “ Hase kufitile nako ni ka kutusiwa ki batu babañwi , maswabi amina akona kufukuzeha . ”\n(trg)="7"> Ka mutala , munyakisise mwanaaezelize Abrahama , musalaa hae hanaashwile .\n(trg)="8"> Bibele ibulela kuli : “ Abrahama aba mwa maswabi , mi akala kulila Sara . ”\n(trg)="9"> ( NW ) Pulelo ya kuli “ akala , ” ibonisa kuli nekuungile nako kuli Abrahama atiyele muinelo wanaali ku ona .\n(trg)="10"> * Mutala omuñwi ki wa Jakobo yanaapumilwe kuli mwanaa hae Josefa naabulailwe ki lifolofolo za mwa naheñi .\n(trg)="11"> Naabile mwa maswabi ka “ mazazi a mañata , ” mi ba lubasi lwahae nebapalezwi kumuomba - omba .\n(trg)="12"> Lilimo zeñata kuzwa fo , Jakobo naasakatazwanga hahulu ki taba ya lifu la mwanaa hae . — Genese 23 : 2 ; 37 : 34 , 35 ; 42 : 36 ; 45 : 28 .\n(trg)="14"> Nto yeswana yeo , isaezahala ni kacenu kwa batu bañata babashwelwa ki balatiwa babona .\n(trg)="15"> Hamunyakisise mitala yemibeli yelatelela .\n(trg)="16"> Bo Gail , babanani lilimo ze 60 , babulela kuli : “ Bo muunaaka bo Robert , nebashwile la 9 July , 2008 .\n(trg)="17"> Lizazi lene batimezi bo muunaaka mwa kozi ya fa mukwakwa , neliswana ni mazazi amañwi kaufela .\n(trg)="18"> Hamulaho wa mukushuko , nelutubetani , kukumbatana , ni kubulelelana kuli , ‘ Namilata , ’ sina mone luezezanga mazazi kaufela habaya kwa musebezi .\n(trg)="19"> Nihaike kuli sekufitile lilimo ze 6 , nisaikutwanga butuku kwa pilu .\n(trg)="20"> Hanisepi kuli nikatuhela kuikutwanga butuku kwa pilu bakeñisa lifu la bo muunaaka bo Rob . ”\n(trg)="21"> Bo Etienne , babanani lilimo ze 84 , babulela kuli : “ Nihaike kuli sekufitile lilimo zefitelela 18 kuzwa faashwela musalaaka , nisamutonda luli mi nisali mwa maswabi .\n(trg)="22"> Nako kaufela hanibonanga nto yende , namuhupulanga ni kunahana kuli kambe uteñi , neluka ikola kubuha nto yeo hamoho . ”\n(trg)="23"> Kwaiponahalela hande kuli butuku bobucwalo , ili bobuunganga nako yetelele kuli bufele , ki bwa ka sipepo .\n(trg)="24"> Kaufelaa luna lubonisanga maswabi aluna ka linzila zeshutana , mi nekusike kwaba hande kunyaza mutu bakeñisa mwaezeza ka nako yali mwa maswabi .\n(trg)="25"> Ka nako yeswana , haluswaneli kuinyaza haiba luikutwa kuli nzila yelubonisa ka yona maswabi aluna itulile hahulu tikanyo .\n(trg)="26"> Lukona kuitiisa cwañi haluli mwa maswabi ?\n(trg)="27"> Isaka , mwanaa Abrahama , ni yena naabile mwa maswabi ka nako yetelele .\n(trg)="28"> Sina mokutaluselizwe mwa taba yeli : “ Mulikanyise Tumelo Yabona , ” ye mwa magazini ye , Isaka naalilile Sara , yena mahe , ka lilimo zetaalu . — Genese 24 : 67 .\n(trg)="2"> Kunani likelezo zeñata zebafanga batu ku mutu yali mwa maswabi .\n(trg)="3"> Kono haki likelezo kaufela zekona kutusa .\n(trg)="4"> Ka mutala , batu babañwi bakona kumieleza kuli musike mwalila kamba kubonisa maswabi amina .\n(trg)="5"> Batu babañwi bona bakona kumisusueza kuli mulile hahulu ni kuli mubonise luli kuli mulobehile pilu .\n(trg)="6"> Ka kufapahana , Bibele ifa kelezo yeitikanelezi ili yelumelelana ni lipatisiso za cwale .\n(trg)="7"> Mwa lizo zeñwi kuungiwa kuli baana habaswaneli kulila .\n(trg)="8"> Kono kana ki niti kuli haluli mwahalaa batu , haluswaneli kulila ?\n(trg)="9"> Licaziba babatalima za buiketo bwa minahano ya batu babulela kuli kulila ki nzila yeñwi ya kubonisa ka yona kuli lu mwa maswabi .\n(trg)="10"> Mi kulila kwakona kumitusa kukutelwa ki maata hamulaho wa nako kusina taba ni kuli mu mwa maswabi amatuna .\n(trg)="11"> Kono kutibela masitapilu , kukona feela kumikenya mwa butata .\n(trg)="12"> Bibele haiyemeli muhupulo wa kuli muuna haswaneli kulila hali mwa maswabi .\n(trg)="13"> Ka mutala , munahane zanaaezize Jesu .\n(trg)="14"> Mulikanaa hae Lazaro hanaashwile , Jesu naalilile niha naanani maata a kuzusa batu babashwile ! — Joani 11 : 33 - 35 .\n(trg)="15"> Hañata babañwi babonisanga kuli ba mwa maswabi ka bunyemi , sihulu haiba kushwa mutu ka sipundumukela yene basika libelela kuli wakona kushwa .\n(trg)="16"> Kunani mabaka amañata akona kunyemisa mutu yashwezwi , inge cwalo mutu yomuñwi yakutekeha habulela manzwi asi a niti asika nahanisisa .\n(trg)="17"> Bo Mike babapila kwa South Africa babulela kuli : “ Bo ndate nebashwile inze ninani lilimo ze 14 feela .\n(trg)="18"> Hane luli kwa maswabi a bo ndate , yomuhulu wa bulapeli bobuñwi naabulezi kuli Mulimu ubata batu babande mi ubaanganga kapili .\n(trg)="19"> * Taba yeo neininyemisize bakeñisa kuli nelulata hahulu bo ndate .\n(trg)="20"> Nisaikutwanga hahulu butuku kwa pilu , nihaike kuli sekufitile lilimo ze 63 kuzwa foiezahezi taba yeo . ”\n(trg)="21"> Kono kucwañi ka za kuikutwa kuba ni mulatu ?\n(trg)="22"> Sihulu haiba kunani yatimezi ka kusalibelela , mutu yashwezwi wakona kubilaelanga ka nako kaufela kuli : ‘ Mutu yo naasike ashwa kambe neniezize cwana kamba cwana . ’\n(trg)="23"> Hape nto yeñwi yekona kutahisa kuli mutu aikutwe mulatu , ki haiba naaomani ni mutu yashwile yo pili asika shwa kale .\n(trg)="24"> Haiba mukatazwa hahulu ki maikuto acwale ka bunyemi ni kuikutwanga kuba ni mulatu , hamuswaneli kutibela maikuto ao .\n(trg)="25"> Kono muataluseze mulikanaa mina yakona kumiteeleza ni kumikolwisa kuli , batu kaufela babashwezwi ki balatiwa babona babanga ni maikuto acwalo .\n(trg)="26"> Bibele ilubulelela kuli : “ Mulikanaa mutu wa mu lata ka nako ni nako , u pepezwi kuli a be mwanahabo mwa liziyezi za hae . ” — Liproverbia 17 : 17 .\n(trg)="27"> Mulikani yomutuna yakona kuba ni yena mutu yashwezwi , ki Mubupi waluna , yena Jehova Mulimu .\n(trg)="28"> Mumutaluseze lipilaelo zamina kaufela ka tapelo kakuli “ wa mi tokomela . ”\n(trg)="29"> Kuzwa fo , usepisa kuli batu kaufela babaeza cwalo , minahano yabona ni maikuto abona likaba mwa “ kozo ya Mulimu ye fita kutwisiso kaufela . ”\n(trg)="30"> Hape , mutusiwe ki Mulimu ka kubalanga Linzwi lahae leliomba - omba , yona Bibele .\n(trg)="31"> Muñole mukoloko wa mañolo akona kumiomba - omba .\n(trg)="32"> ( Mubone kambokisi kaka kwatasi . )\n(trg)="33"> Mwakona kupeta amañwi a mañolo ao .\n(trg)="34"> Kuba ni litaba zecwalo za kunahanisisa , sihulu kwakona kumitusa ka nako ya busihu hamuli munosi ni hamukatazwa ki sikobyoti . — Isaya 57 : 15 .\n(trg)="35"> Cwanoñu fa , baana babanani lilimo ze 40 , beluka biza kuli bo Jack , nebashwezwi ki bo musalaa bona bane bakula butuku bwa kansa .\n(trg)="36"> Bo Jack batalusa kuli baikutwanga hahulu bulutu ka linako zeñwi .\n(trg)="37"> Kono batusizwe ki kulapelanga .\n(trg)="38"> Babulela kuli : “ Hanilapelanga ku Jehova , haniikutwangi bulutu .\n(trg)="39"> Hañata , nazuhanga ka nako ya busihu mi napalelwanga kulobala hape .\n(trg)="40"> Kono hamulaho wa kubala ni kuyeya litaba za mwa Mañolo ze omba - omba ni kutaluseza Mulimu maikuto aka ka tapelo , niikutwanga hande mi nibanga ni kozo ya mwa munahano , ili nto yeenikonisanga kulobala hape . ”\n(trg)="41"> Basali bababizwa bo Vanessa , nebashwezwi ki bo maa bona bane bakula .\n(trg)="42"> Ni bona nebatusizwe ki tapelo .\n(trg)="43"> Batalusa kuli : “ Ka linako zene nili mwa butata , nenibizanga fa libizo la Mulimu , ni kukala kulila .\n(trg)="44"> Jehova naateelezanga kwa litapelo zaka mi kamita naanifanga maata ene nitokwa . ”\n(trg)="45"> Licaziba babañwi babaelezanga batu babashwezwi ki balatiwa babona , basusuezanga batu baba mwa maswabi kuli batusange babañwi kamba kuli baitatele kupeta misebezi yeezwa mwa silalanda sabona .\n(trg)="46"> Kueza cwalo kukona kutusa mutu kuba ni tabo ni kufukuza kwa masitapilu ahae .


“Salany yawonsu mulong wa kulet uyaj kudi Nzamb.”—1 KORINT 10:31.\nMIMINY: 34, 29\nMutapu ik utukwashina Yijil ya Moses pitukata kukwat mupak wetu pa mutapu wa kuman yom ni wa kudjal?\nMutapu ik utukwashina 1 Korint 10:31 ni Filip 2:4 pa mutapu wetu wa kudjal?\nMulong wak kwikal ni chitongijok chiwamp chid cha usey pitukwatininga mupak wetu wa kudjal ni kwileng?\n1, 2. Mulong wak Atuman a Yehova akwet mbil yiwamp pa mulong wa kudjal? (Tal chipich cha kwisambishin.)\nJURNAL umwing wa mwi ngand ya néerlande wisambidin mutapu ukatau kudjal antakel a ma egliz payilingau ku ma koference mau. Jurnal winou ulondin anch: “Ukuman masun ma mitapu kushalijan, pakampwil anch kud marungil.” Pakwez, jurnal winou ulondin kand anch kiwawiyap mutapu ukatau kudjal Atuman a Yehova ku yitentam yau. Jurnal winou ulondin kand anch antu apamin kal ni asand akat kudjal ma koch ni ma kravat, pakwez, amband ni ayangadim akat kudjal ma jip mawamp mayiwanyidina ni ma kalimish. Yisu yivud Atuman a Yehova akat kuyijikitish mulong wa mutapu wau wa kudjal. Kambuy Paul walonda anch masun ma in Kristu mafanyidin kwikal “mawanyidina nawamp wakad kwishimek,” mayiwanyidina atushalapol a Nzamb. (1 Timote 2:9, 10) Ap anch Paul wisambina piur pa amband, pakwez, mbil yiney yiyitadin kand amakundj in Kristu.\n2 Mbil yiwamp yitadina pa mulong wa kudjal yid ya usey kud etu pitudia antu a Yehova, ni yid kand ya usey kud Nzamb utwifukwidina. (Disambishil 3:21) Bibil ulondin patok anch Yehova, Mukaleng wa mangand mawonsu, ukwet mbil ja mutapu ufanyidinau atushalapol end kudjal. Chawiy, anch twatond masun ma kudjal tufanyidinap kwisangaresh ayinetu, pakwez chidia cha usey chid kumusangaresh Yehova Mukaleng Nsalejetu.\n3. Yom ik tukutwisha kwilejin pa mutapu wa kudjal wading mu Yijil ya Nzamb yayinkishau in Isarel?\n3 Mu Yijil ya Moses, mwading mbil yayikinga in Isarel ku yom yiyimp ku michid yadingau nau pamwing. Yijil yiney yamekesha anch Yehova wova nayimp mulong wa kudjal masun makad kumekesh kushalijan kwading pakach pa kudjal kwa amakundj ni amband. Nlel unou, kudjal kwakad kumekesh kushalijan akutazukin anch kudjal kulangwishining maku ma masandj. (Tang Kuvurik Yijil 22:5.) Kusutil ku Yijil yiney, twilej kal anch Yehova kasangerap mutapu wa kudjal wasala anch ikundj amekena mud mband ap kand mband ni ndiy amekana mud ikundj, chading chikasiken pa kwijik kushalijan kwading pakach pa ikundj ni mband.\n4. Yom ik yikutwisha kuyikwash in Kristu akwata mipak yiwamp piur pa kudjal?\n4 Mbil ja mu Bibil jikutwish kutukwash tukwata mipak yiwamp piur pa kudjal. Mbil jinej jidiap ja kusadin ching kukwatijan ni ngand ap chirung kanang ap kulondwish ni mashakamin ma antu. Tukwetap kuswir kwa list wa yom yilejena masun mafanyidina kudjal ap bwat. Tufanyidin ching kulondul mbil ja mu Bibil, jawiy jikutukwasha kutond masun tufanyidina kudjal. El twisambinany mbil jimwing jidia mu Bibil jikutukwasha kwijik masun mitiyikina ‘makutwisha kumusangaresh Nzamb,’ pitutondina masun tufanyidina kudjal.—Rom 12:1, 2.\n“TUKAT KUMEKESH ANCH TUDI ATUSHALAPOL A NZAMB”\n5, 6. Mutapu ik kudjal kwetu mu kukweta usu pad antu akwau?\n5 Kambuy Paul wapepilau wajimbula mbil ja usey jidia mu 2 Korint 6:4. (Tang.) Mutapu wetu wa kudjal uyilejining antu akwau chom kanang ni antu avud akutwish kwikal ni chitongik kanang piur pa mutapu wetu wa kudjal. (1 Samwel 16:7) Mulong tud atushalapol a Nzamb, tufanyidin kusal usu wa kusal yom yivud pa ndond pa kusanger kudjal ching masun mawamp ap ching mitukatina. Anch twasadin mbil ja mu Bibil, jikutukwash kwipuk kudjal masun matukwatina ku kumujimbu ap makulangwisha maku mayimp ap mamekeshina yid ya mujimbu. Chinech chirumburikin anch tufanyin kwipuk kudjal masun mamekeshina yid yijingamina ya mujimbu wetu. Muntu win mwawonsu kafanyidinap kwov nayimp mulong wa kudjal kwetu ap kumubachik chakwel amana mutapu wetu wa kudjal.\n6 Anch tudjadil kamu nawamp, twinangin, kwileng nawamp ni anch masun metu matuwanyidin kamu nawamp, antu akutwish kutulimish nakash akuman anch tud atushalapol a Yehova Mukaleng Nsalejetu. Ni akutwish kwipan nakash mu kumwifukwil Nzamb wetu, akulimish kand nakash dirijek dietu ni akutwish kutesh kand uruu wetu wa kupandish mwom.\n7, 8. Chisu ik cha pakampwil tufanyidina kudjal masun mawamp ni makalimish?\n7 Tusadining mwamu mulong wa Nzamb wetu utumbila, akadivar ni anambaz netu in Kristu ni mulong wa antu adia mu teritwar wetu mulong wa kumulish Yehova ni kulimish kand mudimu wetu wa kulejan. (Rom 13:8-10) Masun metu tudjiting makweting usey pakampwil chisu tuyilinga ku yikumangan yetu ya win Kristu ap pituyilinga mu mudimu wetu wa kulejan. Tufanyidin kudjal mu mutapu wa kalimish umekeshina anch tud antu akata kumwifukwil Nzamb. (1 Timote 2:10) Chakin kamu, masun mamwing akutwish kumadjal mu jindond kanang pakwez, mu jindond jikwau mawanyidinap kumadjal. Chikalap nchik ndond tushicha, pitudia Atuman a Yehova tufanyidinap kudjal masun makutwisha kuyovish antu akwau nayimp.\nMasun mey masadin anch antu akwau amulimisha Nzamb ukata kusadin? (Tal paragraf wa 7, 8)\n8 Tang 1 Korint 10:31. Anch twaya ku yintentam ya munyingumuku ap ya rejon, masun metu mafanyidin kwikal mawamp ni ma kalimish. Tufanyidinap kwimburij mutapu wa kudjal uyimp udjadinau antu avud adia mu mangand. Kurutu ap kupwa kwa program wa chitentam cha rejon ap anch tudi ku hotel, tufanyidin kwikal nich kashinsh anch masun metu mayovishinap antu akwau nayimp ap matukwatina. Anch twadjal masun mawamp ni milimishina tukwovap usany wa kwimekesh anch tud Atuman a Yehova ni tukupan uman chisu chawonsu.\n9, 10. Mutapu ik utukwashina Filip 2:4 pa mutapu wetu wa kudjal?\n9 Tang Filip 2:4. Mulong wak tufanyidina kutong anch mutapu wetu wa kudjal ukutwish kwikal nich usu pad akadivar ni anambaz etu in Kristu? Diyingishin dimwing did anch antu a Nzamb asadining usu wa kulondul chiyul ech chilondina anch: “Chifanyidin kujip rusot ren ruyimp rikata kulondul yom ya mangand, mudi usund, ni kusotijan, ni upwepu, ni maku mayimp ma mujimbu, ni ris, mulong ris ridi mutapu wa kwifukwil akish.” (Kolosay 3:2, 5) Akadivar ni anambaz amwing alika yisal ya masandj, pakwez, akutwish kudandamen kurish ni maku mayimp. Anch tubabelap, mutapu wetu wa kudjal ukutwish kusal anch chiyikasikena kulondul yiyul ya Bibil ni kurish ni maku minam. (1 Korint 6:9, 10) Tukukatap kusal anch kurish kwau kwikal kukash, kimwawiyap?\n10 Pitudia pamwing ni akadivar ni anambaz etu, tufanyidin kwikal antu akata kukasikeshin pa yom yiwamp. Mutapu wetu wa kudjal ukutwish kuwapish ndond tudia, ap anch tud ku yikumangan ap twiswedishin. Ap anch tukwet want ipetu wa kutond masun tufanyidina kudjal, tukwet chisend chijim cha kudjal masun mawamp makutwisha kuyikwash antu akwau adandamena kwikal ni yitongijok, kulond ni kwikal ni yaku yishitwila ku mes kwa Nzamb. (1 Pita 1:15, 16) Rukat rakin “kirukwetap dichim, ap [kwitongin].”—1 Korint 13:4, 5.\nKUDJAL KUWAMP KULONDWISH NDOND NI CHISU\n11, 12. Mutapu ik utukwashinay Mulej 3:1, 17 kwikal ni chitongijok chiwamp?\n11 Pakatau atushalapol a Nzamb kukwat mupak wa masun mafanyidinau kudjal ijing anch “kudi chisu cha yom yawonsu ni cha midimu yawonsu.” (Mulej 3:1, 17) Yisu kushalijan, yirung, mashakamin ma antu ni yom yikutwisha kumushiken muntu, yom yiney yikutwish kwikal ni chibachik pa mutapu wetu wa kudjal. Pakwez, mbil ja Yehova jiswimpiningap kukwatijan ni chisu.—Malakiy 3:6.\n12 Mu chisu cha marungul, chikasikening kwijik anch masun metu mawapin bil anch mad makalimish. Akadivar ni anambaz etu asangering anch tudjitap masun matukwatina ap mamekeshina yid ya mujimbu ap madia ma kanying. (Job 31:1) Chikwau kand, anch twowil men ku chau ap twisayin, masun metu ma kwisay nich mafanyidin kwikal ma kalimish. (Jinswir 11:2, 20) Ap anch antu avud akat kudjal masun ma kwisay nich mamekeshin yid ya mujimbu, pakwez etu tufanyidin kwijik anch kutond kwetu kumutumbishin Nzamb wetu utumbila Yehova.\n13. Mulong wak chiyul chidia mu 1 Korint 10:32, 33 chid cha ukwash mu kutond kwetu kwa masun?\n13 Kud kand mbil yikwau ya usey yikutwisha kutukwash mulong wa mutapu wa kutond masun metu ma kudjal. Tufanyidin kubabal chakwel kangal twayipwakesh antu akwau ap kuyipish kom kau. (Tang 1 Korint 10:32, 33.) Chid chisend chetu cha kwipuk masun makutwisha kuyipwakesh akadivar ni anambaz etu pamwing ni antu akad kumusadin Yehova. Kambuy Paul wafunda anch: “Pakwez etu awonsu tufanyidin muntu ni muntu kumusangaresh mwanamwakwend, mulong wa kumukasikesh kukul mu ritiy.” Paul walonda anch: “Mulong Kristu kisangareshap amwinend.” (Rom 15:2, 3) Mud Yesu, tufanyidin kusal rusot ra Nzamb ni kuyikwash antu akwau yawiy yom ya usey kusutamu kwisangaresh. Chawiy komb, tufanyidinap kudjal masun ching mitukatina anch twij anch masun minam makutwish kuyikangesh antu akwau atesha uruu wetu.\n14. Mutapu ik ufanyidinau anvaj kuyifundish anau chakwel amutumbisha Nzamb mu mutapu wau wa kudjal?\n14 Anvaj in Kristu akwet chisend cha kuyifundish anau chakwel alondula mbil ja Bibil. Chinech chirumburikin anch anvaj ni anau afanyidin kwikal ni kashinsh anch kudjal kwau ni kwileng kukat kumusangaresh Nzamb. (Jinswir 22:6; 27:11) Mutapu ik ukutwishau anvaj kuyifundish anau kumulimish Nzamb wetu utumbila ni mbil jend? Anvaj afanyidin kwikal chilakej chiwamp kud anau. Afanyidin kuyifundish anau nich rukat ni kuyilej mutapu wa kutond masun mawamp ni makalimish. An kafanyidinap kutond ching masun makatinau, pakwez, chidia cha usey chid kutond masun ma mutumbishina Yehova Nzamb ukatau kusadin.\nSADIN WANT IPEY NICH MANANGU\n15. Chom ik chifanyidina kutukwash kukwat mipak ya manangu?\n15 Bibil ukwet yiyul ya kusadin yikutwisha kutukwash tukwata mipak ya manangu yikumusangaresha Nzamb. Ap mwamu, kudjal kwetu kumekeshining mutapu tudia . Mutapu wetu wa kudjal ni masun metu tulandining makutwish kushalijan ni antu akwau. Pakwez, masun metu mafanyidin kwikal matuwanyidina kamu, minaningina, mawamp ni makalimish kukwatijan ni ndond tudia.\n16. Mulong wak chitin kusal usu wa kudjal nawamp?\n16 Yisu yivud chiswapelingap kutond masun mawamp ni makalimish. Magaze mavud makat kulandish ching masun mabudikina katat. Chawiy chitining kusal usu nakash mulong wa kutond koch muwamp, masun mawamp, ma bluz mawamp, yikut yiwamp ni ma patalon yakad kutukwat. Chawiy, akadivar ni anambaz netu anch aman mwamo akutwish kusanger usu wetu tusadina mulong wa kutond masun mawamp ni makalimish. Ni tukwikal ni musangar wa kumutumbish nakash Tatukwetu mukatish wa mwiur pitusadina usu wetu wawonsu mulong wa kudjal masun mamusangareshina.\n17. Yom ik yikutwisha kusal anch mukadivar alama wedj ap bwat?\n17 Ov, chid cha usey kud akadivar kwikal ni wedj? Yijil ya Moses yayileja amakundj kulam wedj wau. Pakwez, in Kristu kadiap mwinshin mwa Yijil ya Moses, ap kayitinap kulondul yijil yiney. (In Levi 19:27; 21:5; Galatia 3:24, 25) Mu yaku ya antu amwing, chiwapining kukil wedj nawamp ni kuulam mulong ukutwishap kuyikangesh antu kutesh uruu wetu. Chawiy, akadivar amwing akweta yisend akweting wedj. Ap mwamu, akadivar amwing akwatining mupak wa kukil wedj wawonsu. (1 Korint 8:9, 13; 10:32) Mu jindon jikwau, kulam wedj chidiap chaku chau chawiy in Kristu kafanyidina kulam wedj wau. Mu jindond jinej anch mukadivar walam wedj wend ukutwish kumukangesh kumutumbish Nzamb ni ‘akumufish nich.’—1 Timote 3:2, 7; Rom 15:1-3.\n18, 19. Mutapu ik utukwashinay Mike 6:8?\n18 Musangar mud ik tukweta pa kwijik anch Yehova katwinkishinap list wa yom tufanyidin kudjal ni wa mutapu wa kwileng. Pakwez, watwinkisha want ipetu ukutwisha kutukwash kukwat mipak yiwamp yimedina pa mbil ja mu Bibil. Chawiy, anch twakwat mupak wa kudjal ni wa kwileng, tufanyidin kumekesh anch kudjal kwetu kud kuwamp ni kwa kalimish pitumusadidina Nzamb wetu.—Mike 6:8.\n19 Twij nawamp anch Yehova ud wishitwila ni utumbila ni mbil jend jidi jiwamp mulong wa kututakel. Anch tukimbin kwikal muntu wija mimbu yend ni wikepishina, tufanyidin kulondul mbil jend mu mwom wetu. Kwijik mimbu yetu kukutukwash tulimish mutapu wovilangau antu akwau ni mutapu wau wa kutong .\n20. Kudjal kwetu ni kwileng kufanyidin kwikal ni chibachik ik pad antu akwau?\n20 Mutapu wetu wa kudjal ufanyidin kumekesh patok anch tud kamu atushalapol a Yehova. Mbil ja Yehova jid jitumbila ni tukwet musangar wa kujisadin. Yisu yivud Akadivar nau anambaz akat kuyijikitish mulong wa kudjal ni mulong wa yisal yau yiwamp, akat kuyipwit antu akweta michim yiwamp chakwel atesha uruu wa dipandish wa mu Bibil ni apanining katumb ni kumusangaresh Yehova. Anch twakwat mipak ya manangu piur pa kudjal kwetu, tukudandamen kumutumbish Ndiy amwinend udjita “katumb ni uyaj.”—Kuseng 104:1, 2.\nKudjal kulangwishina maku ma masandj: Kud kudjal masun makad kumekesh kushalijan kudia pakach pa amakundj ni amband.


Amota 2 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKarikani Bwaai Te Otinako Nakoaia Ibonga Warekaia Iteraera Te Tua-Kaua Iotua Taani Motikitaeka Ruta 1 Tamuera 2 Tamuera 1 Uea 2 Uea 1 Rongorongo 2 Rongorongo Etira Neemia Etita Iobi Taian Areru Taeka N Rabakau Te Minita Ana Anene Toromon Itaia Ieremia Bwaebwaeti Etekiera Taniera Otea Ioera Amota Obaria Iona Mika Naum Abakuka Tebania Akai Tekaria Maraki Mataio Mareko Ruka Ioane Mwakuri I-Rom 1 I-Korinto 2 I-Korinto I-Karatia I-Ebeto I-Biribi I-Korote 1 I-Tetaronike 2 I-Tetaronike 1 Timoteo 2 Timoteo Tito Biremon Ebera Iakobo 1 Betero 2 Betero 1 Ioane 2 Ioane 3 Ioane Iuta Te Kaotioti 1 2 3 4 5 6 7 8 9\nTaiani motikitaeka ibukin te karitei (1-16)\nMoaba (1-3), Iuta (4, 5), Iteraera (6-16)\n2 “E kangai ana taeka Iehova,‘“Ibukin ana karitei* Moaba aika tenua,+ ao ibukin aua, N na aki rairaanako karekeani kaina,Ibukina bwa e kabueki riin uean Etom bwa te raim. 2 Mangaia ae N na kanakoa te ai nako nanoni Moaba, ao e na kabueki tauani Keriota+ aika nonoaki. A na mate I-Moaba i buakon te kiriwe,Ma te takakaa ni buaka, ma tangin te buu ae te koro.+ 3 N na kamwawaa te tia tautaeka* mai nanon neienne,Ao ni kamateia tokan neienne ni kabane n ikotaki naba ma teuanne,”+ bon ana taeka Iehova.’ 4 E kangai ana taeka Iehova,‘Ibukin ana karitei Iuta aika tenua,+ ao ibukin aua, N na aki rairaanako karekeani kaina,Ibukina bwa a kaaki taekan ana tua* Iehova,Ao ibukina bwa a aki kawakin ana kaetieti,+Ma a rairakinako ni keewe ake a kakairi naba iai aia bakatibu.+ 5 Mangaia ae N na kanakoa te ai nako nanon Iuta,Ao e na kabueki tauan Ierutarem aika nonoaki.’+ 6 E kangai ana taeka Iehova,‘Ibukin ana karitei Iteraera aika tenua,+ ao ibukin aua, N na aki rairaanako karekeani kaina,Ibukina bwa a kaboonakoia akana raoiroi n te tirewa,Ao akana maiu ni kainnano ni kaau aika uoua.+ 7 A toubekai atuia aomata aika mangori nako aontano,+Ao a tuki kawaia akana nimamannei.+ A wene n taanga ma te aine ae tii temanna, te mwaane ao tamana,Ni kamatauningaa arau ae tabu. 8 A aroriia i rarikini baonikarea nako+ i aoni kunnikai ake a taui bwa bwaai ni kaboomwi ibukin te bwai ae tangoaki.+ Ao te wain are a moi iai n aia auti* atuaia e reke mairouia te koraki ake a katuuaaeia.’ 9 ‘Ma boni ngai ae I kamatea te Amoraite imwaia+Ae abwabwaki n ai aroni kaai aika tiira, ao ni korakora n ai aron aroka aika oke,Ao I kamauna uaana i eta ao wakaana i nano.+ 10 I kairingkami ni kaotinakoingkami man te aba are Aikubita,+Ao I kanakonakoingkami rinanon te rereua i nanon 40 te ririki,+Bwa kam na abana aban te Amoraite. 11 I kateirakeia tabeman mai buakoia natimi mwaane bwa burabeti,+Ao tabeman mai buakoia ami rorobuaka n ataei bwa Natiraite.+ Tiaki ngaia anne, ngkami aika tibun Iteraera?’ bon ana taeka Iehova. 12 ‘Ma kam teimatoa n angania Natiraite te wain bwa nimaia,+Ao kam tua ae kangai nakoia burabeti: “Kam na tai taetae ni burabeti.”+ 13 Mangaia ae N na kamanatuaingkami n ami tabo,N aron te kaa ae on ni uita* aika koreaki ae kamanatuaa te bwai are i aana. 14 Akea te tabo ae e na birinako nako iai ane e birimwaaka,+Ao e na aki kateimatoa mwaakana ane e korakora,Ao akea te tia buaka ae e na birinako n rawea maiuna.* 15 E na aki teimatoa n tei ni nnena te tia katebe,Ao e na aki birinako ane e birimwaaka waena,Ao e na aki birinako n rawea maiuna* te tia toka i aon te aoti. 16 E na birinako naba n aki karabaanna n te bong anne+Ane te kabanea n ninikoria* i buakoia taani buaka,’ bon ana taeka Iehova.”\n^ Ke, “ana bure.”\n^ Ebera, “te tia motikitaeka.”\n^ Ke, “te koraki ake a korakora nanoia.”


LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE 1 Yohana 5\nKuchilema chilambo kwa ing'ulupa\n1 Munu woheyo akulupîla kuva, Yesu nni Kilisto,* Kilisto mana lake atandolwejîje na Nnungu. munu aneyo àjukile kuva mwana wa Nnungu, na munu woheyo antâmwa Atata Nnungu, àvatamwa na vana vake mwalehu. 2 Bahi ikàva tùntamwa Nnungu na kudikamula amuli dyake, anepo tùnamala kuva tùnavatamwa vana vanga Nnungu. 3 Kwa kuva, kuntamwa Nnungu nni kudikamula amuli dyake. Na amuli dyake dikántemya munu, 4 kwa kuva munu woheyo ajukîle kuva mwana wa Nnungu ànachilema chilambo. Na hwetu tùnichilema chilambo kwa ing'ulupa yetu. 5 Dachi, nnani achilêma chilambo? Nni munu akulupîla kuva Yesu nni Mwana wa Nnungu.\nUshahidi umwâmba Yesu Kilisto\n6 Yesu Kilisto njo aidîle kwa medi la ubatiso wake na kwa myadi yake. Wala nanga panaidile chihi kwa medi, ila áidile kwa medi na myadi. Na Umumu Wanaswe ànashuhudila anelo, kwa kuva Umumu nni wa uhiu. 7 Kwa kuva, pàvele mashahidi vatatu, 8 Umumu Wanaswe na medi na myadi. Anevo vammalele vànapatana. 9 Hwetu tùnaukubali ushahidi wa vanu, henga ushahidi wa Nnungu nni nkulungwa namene. Na Nnungu àninshuhudila Mwanawe. 10 Munu woheyo ankulupîla Mwana wanga Nnungu àvele na ushahidi anewo muntima mwake. Henga munu woheyo akánkulupila Nnungu, aneyo àntenda Nnungu kuva nkúlambila, kwa kuva, nanga paukulupidile ushahidi Nnungu wannyumijije Mwanawe. 11 Na auno njo ushahidi wene kuva, Nnungu àtwing'ile umi ukee na ntululilo, na umi anewo ùpatikana kwa kulundanywa kwetu na Mwanawe. 12 Munu ahwenêha kukamulana na Mwana wa Nnungu, aneyo àvele na umi anewo, na munu akáhweneha kukamulana na Mwana wa Nnungu, aneyo akee na umi.\nMalove la ntululilo\n13 Nìnnembilanga malove anelo mwenu munkulupidîle Mwana wanga Nnungu uchinga mupate kumala kuva mùvele na umi ukee na ntululilo. 14 Na hwetu nanga patuyopa kummwenela Nnungu, kwa kuva tùnimala kuva tukànnyuwa chinu chohecho kupapatana na chalembela nang'e, ànatupilikanila. 15 Na ikàva tùnimala kuva ànatupilikana patunnyuwa, bahi tùnimala kuva tuchitupate àlalá latunnyuwa.\n16 Munu akàmwona nkúkulupila nnyake watenda sambi ikámpelekeja kukuhwa, àlembelewa annyuwile kwanga Nnungu, na Nnungu achiamwing'e munu aneyo umi. Chinu anecho chìvayamba avala vatênda sambi ikávapelekeja kukuhwa. Kwa kuva, pàvele sambi impelekêja munu kukuhwa, henga nangu nikáhaula kuva àlembelewa ayuwe kwajili ya sambi aneyo.\n17 Kila chitendo chikee cha haki nni sambi, henga pàvele sambi ikámpelekeja munu kukuhwa.\n18 Hwetu tùnimala kuva, avala vajukîle kuva vavana vanga Nnungu nanga pavahweneha kutenda sambi, kwa kuva Mwana wanga Nnungu ànavachunga, na Nanchindenga nanga pahulula kuvagusa.\n19 Tùnimala kuva, hwetu tùjukile kuva tuvana tùvá Nnungu, na chilambo chammalele chìtawaliwa na Nanchindenga.\n20 Uchocho, tùnimala kuva, Mwana wa Nnungu àniida, nanang'e àtupele ding'ano dya kummala Nnungu wa uhiu. Na hwetu tùnilundanywa na Nnungu wa uhiu kwa kulundanywa kwetu na Yesu Kilisto Mwanawe. Aneyo njo Nnungu wa uhiu na umi ukee na ntululilo.\n21 Mmanavangu unintamwanga, linyemyange kudiabudu disanamu.\n*5:1 Kilisto mana lake atandolwejîje na Nnungu.