Mat 28 | `YUW | STEP | Oro Sabat sep bongono urop bödeuna Söndain kembotsum sinom bongono wocin Maria Makdalama woroc ot Maria auma yu sop ganango Yesu idocma woroc acacha ebomoroc.\n(Mak 16:1-10; Luk 24:1-10; Jön 20:1-10)\n1 Oro Sabat sep bongono urop bödeuna Söndain kembotsum sinom bongono wocin Maria Makdalama woroc ot Maria auma yu sop ganango Yesu idocma woroc acacha ebomoroc. 2 Engga idinya Morömahon sum yaru au yu mom imun fauna gurocdec ohogoc. Ohuna konoc moröma sinom fendoc. Tuna sum yaru yu sop moröma sop ganango foc togocma woroc ibaruna onguna momböngno eran idoc. Tuna inoi sop koroc omoc idoc. 3 Yaru worochon godibo wömai mom muruc muruc simbang möngga idoc. O tecno wömai föhöc tiptip sinom ais kiap. 4 Oro tawa amna yu yaru woroc angbotongga kudat konoc konoc toup sinom tongo amna omima simbang tongga idung. 5 Tuna yaruho owi yaima ingoroc inogoc, “Sot botodimorocha. Noc kombihat sot ‘Yesu, ep goröcdec wodungma yu ada’ yongo ebamoroc. 6 Wohong yu ngocin maec. Yu urop osuc kanongdegocmahon toroc wekongga idonggoc. Sot engmunya dupdup abamo aarun. 7 Angga sot karupgon ongga Yesuhon youp amnani ingoroc inarun: Yu urop amna fiima imun fauna wekongga idonggoc. Tongo yu Galili guroc woce osuc fat kamuna sontho ihorocgon woce ongga anahing. Oro noc epatma wömai mata woroc kanoc kanocha epat,” Sum yaruho owi yai ihoroc inogoc.\n8 Tuna owi yaima yu botogomoroc mahong aramokene toup sinom borongdedomoroc. Tongo yu karupgon amna fiima woroc imun fauna ‘Yesuhon youp amnani fat woroc inoda’ yongo domdomgon onggomoroc. 9 Uyapdec ongidinya wohogon Yesu yu yaun feuna inogoc, “Kembotsum ogep.” Ihoroc inuna owi yai yu ambehecgon engmunya orungo sogitmunya yong moröng imogomoroc. 10 Tunya Yesuho inogoc, “Sot botodimorocha. Sot ongmunya nakain oröcnai inarun, ‘Son Galili gurocin ongorut. Tongo woce wömai noc nanahing.’”\nTawa amna sop ganango angtoregungma yuhon yongburoc mata\n11 Oro owi yaima yu uyapdec ongidinya tawa amna sop ganango gön togungma au yu Yerusalem ongmuya manomano öngkubocmahon fatno öret socsoc amna moröma inongdup togung. 12 Ihoroc tuya öret socsoc amna moröma yu onguya surarohon amna dugo ot suran tongmuya mata yong torop sigung. Tongo yu tawa amna möneng koböcma sinom imongmuya inogung, 13 “Son owi amna ingoroc inarut: ‘Non kumbong dungo iditnaya Yesuhon youp amnaniho engmuya ep fambangno usem tongo tonging.’ 14 Oro mata ngorocho Gavman morömahon onggimon ohuna kombingga yunai wömai nontho yuot matasoni woroc tobinahamon. Son worocha kombingbanac toninga.”\n15 Ihoroc inuya tawa amna yu möneng woroc sogida amna morömahon mata worocgon tanda yong fandat tonguya mata worocho Yuda nanohon bonipnodec furang kango onggoc. Tuna Yuda nano koböcmaho mata worocgon kombingidung, o ihorocgon önga kombing tobingidang.\n(Mak 16:14-18; Luk 24:36-49; Jön 20:19-23)\n16 Oro mit wömai Yesuhon youp amnani 11 yu Galili gurocin ongga sa urongo audec ögung. Yesuho osucgon ‘woce ongorut’ yongo inogoc. 17 Woce öngkungga Yesu au feuna yong moröng imogung. Wohong auho irot yai togung. 18 Oro Yesu yu ambehegon engmuna ingoroc inogoc, “Kopotorocho ‘noc mom orin guroc manomano ambarachon Morömo itiwa’ yongo worochon gesö ambarac namogoc. 19 Worocha sonu ‘owi amna nakain youp amnanai itnung’ yongo gurocno gurocno ongmuya Nandöng orin Manano orin Kunkun Yaru yuhon madec yamuc gung imongitnung. 20 Tongo nocho fatmata fandat kanogotma woroc ambarac yu fandat inuya yu kombingo sumboditnung. Kombiarut, nocho bongono bongono sonot itong tongeyagon ongga guroc ngorochon bongono bödeangoc.”


od NyaN 16. 5. 2019 14:15\nod KineCZek 16. 5. 2019 14:39\nod NyaN 16. 5. 2019 16:04\nod KineCZek 16. 5. 2019 16:32\nod bandolier.wz 17. 5. 2019 01:12


Bible in one year - Luo Bible 2015 - October 10\n1. An Paulo, jaote mar Kristo Yesu kuom dwaro mar Nyasaye, ema andiko baruani kaachiel gi owadwa Timotheo.\n2. Wandikonu un jo-Nyasaye man Kolosai, ma un owetewa maradier kuom Kristo. Ng’wono gi kue moa kuom Nyasaye Wuonwa obed kodu.\n3. Ndalo duto kwalemonu, to wagoyo erokamano ni Nyasaye, Wuon Ruodhwa Yesu Kristo,\n4. nikech wasewinjo yie ma un-go kuom Yesu Kristo, kod hera muherogo jo-Nyasaye duto.\n5. Kane wach maradier, ma en Wach Maber obironu mokwongo, ne uwinjo wach geno ma okelo. Kuom mano, yieu kod herau owuok kuom gima ugeno ma okannu maber e polo.\n6. Wach Maberno nyago olemo, kendo olandore e piny ngima, mana kaka oselandore e kindu, chakre chieng’ mane ukwongo winjoe wach ng’wono mar Nyasaye, mi ung’eye adier.\n7. Epafra mane opuonjou wachno en misumba wadwa, kendo jatich Kristo maradier matiyonu karwa.\n8. En ema nonyisowa kaka Roho osemiyou hera.\n9. Mano emomiyo, chakre chieng’ mane onyisowae kamano, pok waweyo mak walemonu, kwakwayo ni mondo ung’e dwaro mar Nyasaye chutho, ka un gi rieko kod ng’eyo duto ma Roho chiwo.\n10. Kamano unudag e ngima mamiyo Ruoth duong’, kendo unutim gik malong’one e yore duto, kunyago olemo mag timbe mabeyo duto, kendo kumedo ng’eyo Nyasaye.\n11. Walemo ni mondo otegu gi teko mar duong’ne mang’ongo, komiyo udhil, kendo uketo chunyu mos, kata ka ang’o ema timore.\n12. Gouru erokamano gi mor ni Wuoro, ma osemiyo ubedo joma owinjore yudo gueth kaachiel gi joge owuon e piny ler.\n13. En ema ne oresowa e Loch mudho, mi oterowa e Loch Wuode mohero,\n14. mane owarowa, kaweyonwa richowa.\n15. Kristo e kido mineno mar Nyasaye ma ok ne. En gi duong’ mar wuowi makayo, kendo en gi loch kuom chuech duto,\n16. nikech kuome ema ne Nyasaye ochueyoe gik moko duto manie polo kendo manie piny, ok mana gik mineno kende, to koda ka gik ma ok ne bende, kaka loch, gi duong’, gi ruodhi, kod teko. Mago duto Nyasaye nochueyo kuom Kristo, kendo ni Kristo.\n17. Kristo ne nitie kane pok ochue gik moko duto, kendo en ema gik moko duto oriwore kuome.\n18. En e wi kanyakla mar jo-Kristo, kendo kanyakla mar jo-Kristo e ringre. En ema ne ochako kanyakla mar jo-Kristo, kendo en ema ne okwongo chier oa kuom joma otho, mi obedo jatelo kuom gik moko duto,\n19. nikech Nyasaye owuon ema ne oyiero mondo en owuon odag kuom Kristo gi kite duto.\n20. Ne oyiero mondo omi gik moko duto obed gi winjruok kode kuom Kristo, kokelo kue kuom remb Wuode mane ochuer e msalaba. Adier, Nyasaye nomiyo gik moko duto manie polo kod manie piny obedo gi winjruok kode kuom Kristo, koda ka un bende.\n21. Chon un ne un mabor gi Nyasaye, kendo ne un wasike, nikech timbe manono mane utimo, kendo uparo.\n22. To koro kuom tho mane Wuode othogo e ringruok, Nyasaye osemiyo ubedo gi winjruok kode mondo okelu e nyime kuler, kuonge mbala, kendo kuonge ketho.\n23. To nyaka usik e yie ma un-gono ka uchung’ motegno e mise, ma ok uyiengni uweyo geno mane ubedogo kane uwinjo Injili. En e Wach Maber ma oselandi ni chuech duto e piny ngima, kendo an Paulo ne oketa mondo abed jatich wach maberno.\n24. Emomiyo koro amor ka aneno masira nikech un. Mano e kaka ringra chopo gima orem kuom masiche mane Kristo oneno nikech kanyakla mar jo-Kristo ma en ringre.\n25. Nyasaye ema ne omiyo adoko jatich kanyakla mar jo-Kristo, kendo tich maduong’ mane omiya en kelonu Wach Maber, kendo elonu tiende malong’o.\n26. En wach mane osebedo kopandi nyaka nene ni tienge mathoth kuom higni mang’eny, to koro oseele ni jo-Nyasaye.\n27. Nyasaye nochano mondo joge ong’e kaka wach mane osepandino nigi duong’ miwuoro kuom joma ok jo-Yahudi. To wachno en ni Kristo odak e iu, kendo miyo ugeno kuom duong’ mabiro.\n28. Kristo ema wahulo wachne ni ji duto, kwanyisogi kendo wapuonjogi gi rieko, mondo wakelgi giduto e nyim Nyasaye ka gin jo-Kristo motegno.\n29. Mano e gima achandora katiyone, ka teko maduong’ mar Nyasaye tiyo kuoma.


Rumi 4 - Holy Bible [Luo Bible 2015] - (Rum 4)\nKoro ere gima dwawachi kuom Ibrahim ma kwarwa? Ang’o mane oneno?\nKa dine bed ni obet e winjruok gi Nyasaye nikech gik mane otimo, to kara da obedo gi gima omiyo onyalo sungore. To chutho oonge gi gima onyalo sungorego e nyim Nyasaye,\nnikech Muma wacho niya, “Ibrahim noyie kuom Nyasaye, mi yieneno ema ne omiyo Nyasaye okwane ni en ng’ama kare.”\nKa ng’ato osetiyo tich moro, to chudone ok kwan ka kony moro momiye amiya, to ikwano ka pok moyudo kuom luche.\nTo ka ng’ato ok ogeno kuom gimoro mosetimo, to oyie mana kuom Nyasaye mamiyo joma richo bet e winjruok kode, to yieneno ema ikwano ka gima omiyo obet e winjruok gi Nyasaye.\nMano bende e gima ne Daudi owacho kare, mak orango timbe mosetimo. Nowacho niya,\n“Mano kaka joma Nyasaye oseweyonigi kethogi, kendo orucho richogi, gin johawi!\nAdier, ng’at ma Ruoth ok kwan ka jaricho en jahawi!”\nTo uparo ni hawi mane Daudi owuoyo kuomeni, en mar joma oter nyangu kende koso? Ooyo, en mar joma ok oter nyangu bende, nikech wasehulo ni Muma wacho ni, “Yie mar Ibrahim ema ne omiyo Nyasaye okwane ni en ng’ama kare.”\nNyasaye nokwane ni en ng’ama kare kosetere nyangu, koso ka podi? Donge nokwane kapok otere nyangu, to ok kosetere?\nTo achien ne otere nyangu kaka ranyisi ni Nyasaye ne okwane ni en ng’at makare nikech yie mane en-go kane pok otere nyangu. Kuom mano, Ibrahim e wuon ji duto moyie kuom Nyasaye, kendo ma Nyasaye kwano ni joma kare, kata obedo ni ok otergi nyangu.\nTo bende en e wuon jogo moter nyangu, to mana nikech giluwo yor yie mane wuonwa Ibrahim bende oluwo kane pok otere nyangu.\nNyasaye nosingore ni Ibrahim kod nyikwaye ni piny nobed margi to ne ok osingore kamano nikech Ibrahim norito chik, to mana nikech nokwane ni en ng’at makare kuom yie mane en-go.\nKa da bed ni gima Nyasaye osingore imiyo mana joma orito Chik, to kara yie ma ng’ato nigo onge tiende, kendo singruok mar Nyasaye bende onge tich.\nGimomiyo yie nyaka bedie en ni mondo gik moko duto oyud nono kuom ng’wono, kendo singruok obed gi teko ni koth Ibrahim duto, ok mana ni joma rito Chik kende, to bende ni mago ma oyie mana kaka Ibrahim e wuonwa waduto,\nmana kaka Muma wacho niya, “Aseketi wuon ogendini mang’eny.” Kuom mano, singruok nigi teko e nyim Nyasaye mane Ibrahim oyie kuome. En e Nyasaye machiero joma otho, kendo ma gima owacho miyo gik maonge betie.\nIbrahim noyie kendo nogeno agena, kata obedo ni gima dine mi ogen kamano ne onge! Mano omiyo nodoko wuon ogendini mathoth, mana kaka Muma wacho ni, “Nyikwayi nobed mana mathoth kamano.”\nKata obedo ni hike koro ne dirom mia achiel, ong’eyo ni ringre owuon chalo gi gima otho, kendo ni Sara bende koro ndalone mar nywol osekadho, to yie mare ne ok odok chien.\nNe pod ogeno agena singruok mar Nyasaye ma ok oriwo gi kiawa. Yie mare nopong’ gi teko, mi omiyo Nyasaye duong’,\nka en gi ratiro ni Nyasaye nigi teko mar timo gima ne osesingore ni notim.\nYieno ema ne omiyo “Nyasaye okwane ni en ng’ama kare.”\nTo weche mondik ni, “Nyasaye nokwane ni en ng’ama kare,” ne ok ondiki mana nikech Ibrahim kende,\nto nondiki nikech wan bende, ma ibiro kwano ni joma kare nikech wayie kuom Jal mane ochiero Yesu Ruodhwa oa kuom joma otho.\nYesu ema ne ochiw mi otho nikech richowa, to ne ochiere mondo wabedi e winjruok gi Nyasaye.


Zaburi 139 - Alkitab Suci [Alkitab Indonesia (TL) 1954] - (Maz 139)\nKuom jatend wer. Zaburi mar Daudi. Yaye Jehova Nyasaye, isenona kendo ingʼeya.\nIngʼeya sa ma abet piny nyaka sa ma aa malo; adier, ingʼeyo parona gi kuma bor.\nBende ingʼeyo yorega ma aluwo kod kuonde ma ayweyoe; yorena duto oyangoreni maber.\nKata kapok wach moro owuok e dhoga to ingʼeye malongʼo, yaye Jehova Nyasaye.\nIlwora koni gi koni mi iketa diere; adier, iseuma duto gi lweti.\nRieko ma kamano lichna miwuoro, kendo otutna moyombo pacha.\nDadhi kure eka apond ne Roho mari? Koso kanye ma daring adhiye mondo apondni?\nKa aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno.\nKa aidho yamb kogwen mondo otera e tok nam komachielo,\nto kata kuno bende lweti biro telonae, kendo lweti ma korachwich biro maka motegno.\nKa awacho niya, “Mudho biro ima adier kendo ler biro lokorena otieno,”\nto in mudho ok timni mudho kendo otieno rienyni ka odiechiengʼ, nimar mudho chaloni ler.\nFuonde mag ringra ne ok opondoni, kane ochweya ei minwa, kane ochwe ringra e kama opondo,\nwangʼi ne oneno ringra ei minwa; ndalona duto e piny-ka ne ondiki chon gi lala, e kitabu mari kane pok kata achiel kuomgi obetie.\nMano kaka pachi tutna, yaye Nyasaye! Mano kaka gingʼeny mokalo akwana kargi duto!\nKa dine bed ni anyalo kwanogi, to dine giloyo kuoyo gi ngʼeny. Sa ma achiew to ayudo ni pod an mana kodi.\nYaye Jehova Nyasaye, mad iyie ineg joma timbegi richo! Ayiuru buta, un joma rich chwero remb ji omakogi!\nGiwuoyo kuomi gi paro marach; adier, wasiki tiyo gi nyingi e yo marach.\nDonge amon gi jomamon kodi, yaye Jehova Nyasaye, koso donge ok awinjra gi joma chungʼ mondo oked kodi?\nAchayogi kendo aonge kodgi gi tich adier akwanogi kaka wasika.\nNona, yaye Jehova Nyasaye, mondo ingʼe chunya; tema, mondo ingʼe pacha.\nTim kamano mondo ineane ka nitie gimoro marach kuoma, mondo itera e yor ngima mochwere.\nZaburi 20 / Maz 20\nZaburi 21 / Maz 21\nZaburi 22 / Maz 22\nZaburi 23 / Maz 23\nZaburi 24 / Maz 24\nZaburi 25 / Maz 25\nZaburi 26 / Maz 26\nZaburi 27 / Maz 27\nZaburi 28 / Maz 28\nZaburi 29 / Maz 29\nZaburi 30 / Maz 30\nZaburi 31 / Maz 31\nZaburi 32 / Maz 32\nZaburi 33 / Maz 33\nZaburi 34 / Maz 34\nZaburi 35 / Maz 35\nZaburi 36 / Maz 36\nZaburi 37 / Maz 37\nZaburi 38 / Maz 38\nZaburi 39 / Maz 39\nZaburi 40 / Maz 40\nZaburi 41 / Maz 41\nZaburi 42 / Maz 42\nZaburi 43 / Maz 43\nZaburi 44 / Maz 44\nZaburi 45 / Maz 45\nZaburi 46 / Maz 46\nZaburi 47 / Maz 47\nZaburi 48 / Maz 48\nZaburi 49 / Maz 49\nZaburi 50 / Maz 50\nZaburi 51 / Maz 51\nZaburi 52 / Maz 52\nZaburi 53 / Maz 53\nZaburi 54 / Maz 54\nZaburi 55 / Maz 55\nZaburi 56 / Maz 56\nZaburi 57 / Maz 57\nZaburi 58 / Maz 58\nZaburi 59 / Maz 59\nZaburi 60 / Maz 60\nZaburi 61 / Maz 61\nZaburi 62 / Maz 62\nZaburi 63 / Maz 63\nZaburi 64 / Maz 64\nZaburi 65 / Maz 65\nZaburi 66 / Maz 66\nZaburi 67 / Maz 67\nZaburi 68 / Maz 68\nZaburi 69 / Maz 69\nZaburi 70 / Maz 70\nZaburi 71 / Maz 71\nZaburi 72 / Maz 72\nZaburi 73 / Maz 73\nZaburi 74 / Maz 74\nZaburi 75 / Maz 75\nZaburi 76 / Maz 76\nZaburi 77 / Maz 77\nZaburi 78 / Maz 78\nZaburi 79 / Maz 79\nZaburi 80 / Maz 80\nZaburi 81 / Maz 81\nZaburi 82 / Maz 82\nZaburi 83 / Maz 83\nZaburi 84 / Maz 84\nZaburi 85 / Maz 85\nZaburi 86 / Maz 86\nZaburi 87 / Maz 87\nZaburi 88 / Maz 88\nZaburi 89 / Maz 89\nZaburi 90 / Maz 90\nZaburi 91 / Maz 91\nZaburi 92 / Maz 92\nZaburi 93 / Maz 93\nZaburi 94 / Maz 94\nZaburi 95 / Maz 95\nZaburi 96 / Maz 96\nZaburi 97 / Maz 97\nZaburi 98 / Maz 98\nZaburi 99 / Maz 99\nZaburi 100 / Maz 100\nZaburi 101 / Maz 101\nZaburi 102 / Maz 102\nZaburi 103 / Maz 103\nZaburi 104 / Maz 104\nZaburi 105 / Maz 105\nZaburi 106 / Maz 106\nZaburi 107 / Maz 107\nZaburi 108 / Maz 108\nZaburi 109 / Maz 109\nZaburi 110 / Maz 110\nZaburi 111 / Maz 111\nZaburi 112 / Maz 112\nZaburi 113 / Maz 113\nZaburi 114 / Maz 114\nZaburi 115 / Maz 115\nZaburi 116 / Maz 116\nZaburi 117 / Maz 117\nZaburi 118 / Maz 118\nZaburi 119 / Maz 119\nZaburi 120 / Maz 120\nZaburi 121 / Maz 121\nZaburi 122 / Maz 122\nZaburi 123 / Maz 123\nZaburi 124 / Maz 124\nZaburi 125 / Maz 125\nZaburi 126 / Maz 126\nZaburi 127 / Maz 127\nZaburi 128 / Maz 128\nZaburi 129 / Maz 129\nZaburi 130 / Maz 130\nZaburi 131 / Maz 131\nZaburi 132 / Maz 132\nZaburi 133 / Maz 133\nZaburi 134 / Maz 134\nZaburi 135 / Maz 135\nZaburi 136 / Maz 136\nZaburi 137 / Maz 137\nZaburi 138 / Maz 138\nZaburi 139 / Maz 139\nZaburi 140 / Maz 140\nZaburi 141 / Maz 141\nZaburi 142 / Maz 142\nZaburi 143 / Maz 143\nZaburi 144 / Maz 144\nZaburi 145 / Maz 145\nZaburi 146 / Maz 146\nZaburi 147 / Maz 147\nZaburi 148 / Maz 148\nZaburi 149 / Maz 149\nZaburi 150 / Maz 150


Fweny 14 | Muma e Intanet | New World Translation (1984)\nNyarombo kod ji 144,000 (1-5)\nWeche moa kuom malaike adek (6-12)\nMalaika ma huyo e kor polo gi wach maber (6, 7)\nJoma mor gin joma tho ka gin e winjruok achiel gi Kristo (13)\nKeyo ariyo mag piny (14-20)\n14 Eka ne ang’iyo mi ne aneno Nyarombo kochung’ e Got Sayun, kendo ne en gi ji 144,000 ma nyinge gi nying Wuon mare ondik e lela wang’gi. 2 Ne awinjo dwol moko ka wuok e polo ma chal gi mor mar pige mang’eny, kendo ma chal gi mor maduong’ mar polo; to dwol ma ne awinjogo ne chalo gi mag jower ma wer ka giluwore gi gige thum ma gigoyo. 3 Kendo ne giwero wer moro ma ne nenore ni en wer manyien e nyim kom-lojno, kendo e nyim chuech mangima ang’wen-go kod jodongogo, to onge ng’ato ang’ata ma ne nyalo puonjore wendno malong’o, mak mana ji 144,000, ma oseng’iew koa e piny. 4 Magi e joma ne ok ochidore gi mon; kuom adier, gin joma silili. Gin e joma siko ka luwo Nyarombo kamoro amora ma odhiyoe. Ne ong’iew jogi ka gia kuom oganda dhano mondo gibed kaka nyak mokwongo ne Nyasaye kendo ne Nyarombo, 5 kendo onge miriambo moro amora ma ne oyud e dhogi; gionge gi mbala moro amora. 6 Eka ne aneno malaika machielo ka huyo e kor polo ka en gi wach maber ma nyaka chieng’ molando ne joma odak e piny, ne ogendni duto, gi dhoudi duto, gi dhok duto, kod ji mopogore opogore duto. 7 Ne owacho gi dwol maduong’ niya: “Luoruru Nyasaye kendo umiye duong’, nikech sane mar ng’ado bura osechopo, omiyo, koro lamuru Jalno ma nochueyo polo, gi piny, gi nam, kod sokni mag pi.” 8 Malaika machielo mar ariyo ne oluwo ka wacho niya: “Ero, osepodho! Babilon Maduong’ osepodho, ma en dhako ma ne miyo ogendni duto madho divai mar owruok gi gombone mar terruok!”* 9 Malaika machielo mar adek ne oluwogi kowacho gi dwol maduong’ niya: “Kapo ni ng’ato ang’ata olamo ondiegno kod kido mare, mi oket ne ng’atno alama e lela wang’e, kata e lwete, 10 ng’atno bende biro madho divai mar mirimb Nyasaye ma iolo e okombe mar mirimbe ka ok oruw gi gimoro, kendo ibiro sande gi mach kod salfa* e nyim wang’ malaike maler kendo e nyim Nyarombo. 11 Kendo iro mar sand margi dum malo mochwere nyaka chieng’, kendo onge yueyo odiechieng’ gi otieno ne joma lamo ondiegno kod kido mare, kendo joma iketonegi alama mar nyinge. 12 Mano e momiyo biro dwarore ni joma lergo obed gi sinani, gin ma gimakore gi chike Nyasaye kendo ma gimakore gi yie mar Yesu.” 13 Eka ne awinjo dwol moro mowuok e polo ka wacho niya, “Ndik kama: Joma mor gin joma tho ka gin e winjruok achiel gi Ruodhwa chakre sani ka dhi nyime. Ee, roho wacho ni mondo giyue kuom tijgi matek, nimar gik ma ne gitimo luwo bang’gi moriere.” 14 Eka ne ang’iyo mi ne aneno bor polo ma rachar, kendo ng’at ma nobet e bor polono ne chalo gi wuod dhano kosidho osimbo mar dhahabu e wiye, kendo ne en gi pand keyo mabith e lwete. 15 Malaika machielo nochopo koa e hekalu,* koluongo jal mobet e bor polono gi dwol maduong’ niya: “Kaw pandi mondo ichak keyo, nimar sa osechopo mar keyo, nikech cham mag piny osechiek chuth.” 16 Eka jal ma nobet e bor polono nochako tiyo gi pandeno kuom piny, mi ne oka piny. 17 To pod malaika machielo nobiro koa e hekalu* manie polo, kendo en bende ne en gi pand keyo. 18 To pod malaika machielo nobiro koa e kendo mar misango to ne en gi teko e wi mach. Eka noluongo jal ma ne nigi pand keyo mabithno gi dwol maduong’ kowachone niya: “Ti gi pandi mabith mar keyono e kayo saga mag mzabibu mag piny, nimar olemb mzabibune osechiek.” 19 Malaikano notiyo gi pandeno kuom piny mi ne okayo mzabibu mag piny, kendo ne owitogi kama duong’ mibiyoe divai mar mirimb Nyasaye. 20 Ne onyon mzabibugo kama ibiyoe divai oko mar dala, kendo remo ne owuok kama ibiyoe divaino ka idho malo mochopo nyaka e dho farese, kendo ne okwako kama borne dirom kilomita 296.\n^ Ma en kit poda moro ma mako mach mapiyo ahinya, kendo sama oliel ogolo tik mager kendo marach.\n^ Tiende ni, Kama Ler Moloyo e hekalu.


Mathayo 21 - Holy Bible [Luo Bible 2015] - (Mat 21)\nKane gichopo Bethfage e got Zeituni, man machiegni gi Jerusalem, Yesu nooro jopuonjrene ariyo nyime, kowachonigi niya,\n“Dhiuru e dala man nyimu cha, to gikanyono mudonjoe ubiro nwang’o kanyna motue, kaachiel gi nyathine. Gonygiuru mondo ukelna gi.\nTo ka ng’ato openjou gimoro, to wachneuru ni, ‘Wuon-gi dwarogi.’ Kowinjo wachno, to obiro yie ukawgi mana gi sano.”\nMano notimore mondo wach mane janabi owacho ochopi. Nowacho niya,\n‘Nyisuru jo-Sayun ni, Neuru! Ruoth biro iru, kamuol, kendo koidho kanyna. Chutho oidho kanyna matin. Adier, en mana nyathi kanyna.’\nJopuonjrego nodhi, motimo kaka Yesu nowachonigi.\nNe gikelo kanyna gi nyathine, mi gipedho lepgi e dieng’egi, mi Yesu obetie.\nJi mathoth nopedho lepgi e yo, to jomoko nong’ado bede yien ema opedho e yo.\nJoma notelo nyim Yesu, kod joma ne luwo bang’e nokok niya, “Duong’ obed ni Wuod Daudi! Ogwedh ng’ama biro e nying Ruoth! Duong’ obed ni Nyasaye e polo malo!”\nKane Yesu odonjo Jerusalem, dala duto nosakni, ka ji penjore ni, “Jali en ng’a?”\nTo oganda mane kowo Yesu nodwokogi ni, “Ma e Yesu, janabi moa Nazareth e piny Galili.”\nYesu nodonjo e Hekalu, moriembo ji duto mane loko ohala kendo ng’iewo gik moko kanyo. Nokawo mesni mag jowil pesa, kod kombe mag jolok akuche, mogoyo piny.\nEka nowachonigi niya, “Ondiki e Muma ni, ‘Oda noluong ni od lemo.’ Un to uloke od jomecho!”\nMuofni kod rang’onde nobiro ire e Hekalu, mochangogi.\nTo kane jodolo madongo kod jopuonj Chik oneno honni mane otimo, kendo kaka ne nyithindo kok ei Hekalu ni, “Duong’ obed ni Wuod Daudi,” mirima nomakogi,\nmi giwachone niya, “Bende iwinjo gima jogi wacho?” To Yesu nodwokogi ni, “Ee, awinjo. To pok usomo Muma kama wacho ni, ‘Isemiyo nyithindo mayom, koda ka mago mapod dhoth, paki maber’?”\nBang’ mano noa Jerusalem oweyogi, modhi obworo Bethania.\nKinyne gokinyi, kane Yesu dok Jerusalem, kech nochako kaye.\nNoneno ng’owo moro e bath yo, to kane osudo bute machiegni, ne ok oyudo olemo kuome, to mak mana pote kende. Omiyo nowacho ni yadhno niya, “Kik ichak inyag olemo kendo nyaka chieng!” Gikanyono ng’owono notwo.\nKane jopuonjrene oneno gima otimore ni yadhno, ne giwuoro, mi gipenjo niya, “Ere kaka ng’owoni otwo piyo kama?”\nKane Yesu ochako odonjo e Hekalu, jodolo madongo kod jodong oganda nobiro ire kane oyudo opuonjo, mopenje niya, “Ere teko ma in-go, momiyo itimo gik makamagi? Koso ng’ama omiyi teko mar timogi?”\nTo Yesu nodwokogi niya, “An bende abiro penjou gimoro achiel kende, kendo ka udwoka to eka abiro nyisou kuma ayudoe e teko ma atimogo gigi.\nTeko mane Johana batisogo ji noa kanye? Ne oa e polo koso noa kuom dhano?” Eka jogo nochako wuoyo e kindgi giwegi, ka gipenjore ni, “Ere kaka dwadwoke? Ka wawacho ni teko Johana noa kuom Nyasaye to obiro penjowa gimomiyo ne ok wayie kuom Johana.\nTo ka wawacho ni noa kuom dhano, to ji nyalo hinyowa, nikech ji duto oyie ni Johana en janabi.”\nKuom mano ne gidwoko Yesu ni, “Ok wang’eyo.” Eka yesu nowachonigi ni, “Ka kamano, to an bende ok anyal nyisou kuma ayudoe teko matimogo gigi.\n“To koro uparo nadi kuom wachni? Ng’at moro ne nigi yawuowi ariyo. Nodhi ir wuode maduong’, mowachone niya, ‘Nyathina, kawuono dhiyo mondo iti e puoth mzabibu.’\nWuodeno nodwoke ni, ‘Ee, adhi.’ To kata kamano ne ok odhi.\nBang’ mano, ng’atno nodhi ir wuode machielo, mowachone mana kaka nowacho ni wuode maduong’. Wuowini to nodwoke ni, ‘Ok adhi.’ To achien noloko parone, modhi.\nTo koro apenjou ni, kuom yawuowi ariyogo, ere ng’ama notimo gima ne wuon mare dwaro?” Ne gidwoke ni, “Wuowi matin.” Eka Yesu nowachonigi niya, “Adier awachonu ni josol osuru gi jochode kwongonu donjo Piny Ruodh Nyasaye.\nAwacho kamano nikech Johana nobiro iru, monyisou yo makare monego uluw, to ne utamoru yie wachne. Josol osuru gi jochode to noyie. To kata obedo ni ne uneno kamano, to ne ok ulokoru mondo uyie wachne.\n“Koro winjuru ngero machielo. Ne nitie ng’at moro mane oloso puoth mzabibu. Nochielo puodhono, mokunyone bur mibiyoe mzabibu, kendo ogerone kar rito. Eka ne oweye e lwet jopur, mi owuok odhi e piny moro mabor.\nTo kane ndalo pono mzabibu ochopo, nooro jotichne ir jopurgo, mondo oomne olemo monego oyudi.\nTo jopur nomako jotichnego mi ogoyo achiel, to moro ginego, kendo machielo gigoyo gi kite.\nWuon puodho nochako ooro jotich mamoko, mang’eny moloyo mokwongo ka, to jogo notimonigi mana kaka ne gitimo ni jotich mokwongo kande.\nTo e gikone nooro wuode irgi, koparo ni, ‘Wuoda to ang’eyo i ngibiro miyo luor’\nTo kane jopurgo oneno wuode ne giwacho e kindgi giwegi ni, ‘Jali ema biro bedo wuon lowo, omiyo biuru wanege, mondo wakaw lope.’\nKuom mano ne gimake mi giwite oko e tok puoth mzabibu, kendo ginege.\n“To koro apenjou ni, ka wuon puodho obiro, to ang’o ma notim ni jopurgo?”\nNe gidwoke ni, “Enoneg jomarichogo gi nek marach, mi okaw puotheno omi jopur moko nono manyalo miye olemo monego oyudi e kinde ka kinde ma olemo ochiekie.”\nEka Yesu nopenjogi ni, “Pok usomo e Muma niya, ‘Kidi mane jogedo odagi, ema koro osedoko kidi motegno moriwo kor ot. Mano en tich Ruoth Nyasaye, kendo en gima lichnwa miwuoro’?\n“Emomiyo awachonu ni Loch Nyasaye ibiro golo kuomu, kendo nomiye oganda moro manyalo nyago olemo makare. [\nNg’ato ang’ata mopodho kuom kidino, notur matindotindo, to ka kidino ema opodho kuom ng’atno, to norege ka buru!]”\nKane jodolo madongo gi jo-Farisai owinjo ngechenego, ne ging’eyo ni owuoyo mana kuomgi.\nOmiyo ne gidwaro make, to kata kamano ne giluoro ji, nikech ji ne oyie ni Yesu en janabi.


Dwol ma ochung ne yiero e onyal chungo wach campaign ma sani – Sky Fm\nBy Moses Omollo…… 6/10/2020.\nDwol ma ochung ne yiero e pachoka onyisi mondo onyal chungo wach campaign ma sani osechakore kendo dhi nyime e pachoka kata ka sach goyo siasa to pok ochopo e thuolonieri.\nKane oloso kod jofwambo e wi wachnoero jakeno mar dwol mar Luo Council of elders jaduong Abel Ombuor okoni dwol ma ochung ne timo yiero e pachoka IEBC onengo owuog oko kendo otii kod chike mag yiero ka okoni e thuoloni en adier ni jok moko osechako timo siasa ma omondo e pachoka kendo koro miyo oganda e pachoka moko kuomgi osebedo ka yudo hinyruok kendo moko bende osewito ngimagi e thuolonoero.\nJaduong Abel Ombuor ne migosi wafula chebukati mondo onyal wuok oko kendo chungo siasa ma omondo Ma sani jalup ker ma pachoka osechako e thuolonieri ka nokoni sach timo siasa pok ochaki to dwolno oling alingam ka oganda jokenya to hinyore ka okalo e weche siasa ma sani dhi nyime kendo moseweyo ka ji ariyo osewito ngimagi e gwenge mag Muranga odiochieng mar jumapil ma okalo.\nJaduong Ombuor koni gin kod luoro ni ka wach siasa owe ma odhi nyime e thuoloni to oganda jokenya mangeny dhi yudo hinyruoge buora ka ochopo higa 2022 nimar saiasa ma omondo sanim osenee ka kelo pogruok mar oganda e thuolonieri.


Fweny 7 - Holy Bible [Luo Bible 2020] - (Fwe 7)\nBangʼe ne aneno malaike angʼwen kochungʼ e tunge angʼwen mag piny, ka gimako yembe angʼwen mag piny, mondo gigengʼ yamo kik kudhi e piny kata e nam kata e yath moro amora.\nEka naneno malaika machielo kalor piny kowuok yo wuok chiengʼ, kotingʼo gima igoyogo kido mar Nyasaye mangima. Noluongo malaike angʼwen mane osemi teko mondo ohiny piny kod nam gi dwol maduongʼ.\nNowachonigi, “Kik uhiny piny, kata nam, kata yiende nyaka chop waket kido e lela wangʼ jotich Nyasachwa.”\nBangʼe nawinjo kar kwan joma ne oketnegi kido, ne gin ji alufu mia achiel gi piero angʼwen gangʼwen (144,000) mowuok e dhout Israel duto.\nKoa e dhood Juda nowal ji alufu apar gariyo (12,000), koa e dhood Reuben ji alufu apar gariyo (12,000), Koa e dhood Gad ji alufu apar gariyo (12,000),\nKoa e dhood Asher ji alufu apar gariyo (12,000), Koa dhood Naftali ji alufu apar gariyo (12,000), Koa dhood Manase ji alufu apar gariyo (12,000),\nKoa dhood Simeon ji alufu apar gariyo (12,000), Koa dhood Lawi ji alufu apar gariyo (12,000), Koa dhood Isakar ji alufu apar gariyo (12,000),\nKoa dhood Zebulun ji alufu apar gariyo (12,000), Koa dhood Josef ji alufu apar gariyo (12,000), kendo dhood Benjamin ji alufu apar gariyo (12,000).\nBangʼ mani ne angʼicho, mi naneno oganda mar ji mangʼeny ma ok kwanre moa e pinje duto gi dhoudi kod ogendini kod dhok duto kochungo e nyim kom duongʼ, kendo e nyim Nyarombo. Negirwako kandhe marochere bende negitingʼo othidhe e lwetgi.\nNe giywak giduol maduongʼ kagiwacho niya, “Warruok oa kuom Nyasachwa mobedo e kom duongʼ mar loch kendo oa kuom Nyarombo.”\nMalaike duto nochungʼ kolworo kom duongʼ kendo kolworo jodongo kod gik mangima angʼwen. Negikulore piny e nyim kom duongʼ mine gidendo Nyasaye.\nKagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!”\nEka achiel kuom jodongogo nopenja niya, “Joma orwakore gi lewni marocheregi gin ngʼa gini, to gia kanye?”\nAn to nadwoke niya, “Jaduongʼ in ema ingʼeyo, an ok angʼeyo.” Eka nowachona niya, “Jogi e joma owuok koa e sand mager; giselwoko kandhegi matar gi remb Nyarombo.\nMa emomiyo, “koro gin e nyim kom duongʼ mar Nyasaye, ka gitiyone odiechiengʼ gi otieno ei hekalune; to Jalno mobet e kom duongʼ noumgi korieyo hema mare kuomgi.\nKech ok nokagi ngangʼ kendo bende kata riyo ok nomak gi kendo. Liet mar wangʼ chiengʼ ok norieny kuomgi kata liet moro mager ok nowangʼ-gi.\nNimar Nyarombo mobedo e kom loch mar Nyasaye nobed jakwadhgi; notelnigi koterogi e sokni mag pi ngima, to Nyasaye noywe pi wangʼ-gi duto.”


Kaka Inyalo Winjo Tiend Weche Manie Muma\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Baoule Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Javanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Lamba Lingala Lithuanian Luganda Lukhonzo Lunda Luvale Macedonia Malagasy Mambwe-Lungu Maya Mazatec (Huautla) Mizo Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarontongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | INYALO WINJO TIEND WECHE MANIE MUMA\nTem ane paro ni idhi bayo e piny moro ma pok ne idhiyega. Ka in kuno, iromo gi ji ma wendo e wang’i, ma kit timbegi, chiembgi, kod pesa ma gitiyogo opogore gi ma koru. Nyalo bedoni matek ng’iyo gi gik ma kamago.\nMano e gima nyalo timoreni sama eka ihango somo Muma. Sama isomo Muma, ichal ka ng’at ma dhi e piny moro ma wendo, nikech oduoki e gik ma notimore e ndalo machon. Opimoni sigand Jo-Filistia, kit timbe moko ma wendo kaka ‘yiecho lewni,’ chiemo miluongo ni manna, kod pesa ma mingli miluongo ni drakma. (Wuok 16:31; Joshua 13:2; 2 Samuel 3:31; Luka 15:9) Somo weche kaka mago nyalo chocho pachi matin. Mana kaka dibed mamor ka ng’ato okonyi sama idhi e piny mawendo, donge ibiro mor moloyo kiyudo ng’at ma dilerni weche misomo e Muma?\nKAKA NE IKONYO JI E NDALO MACHON\nNyaka ne chak ndik Muma e higni mag 1500 ka Kristo pok obiro, osebed kikonyo ji mondo owinj tiend weche manie iye. Kuom ranyisi, jal ma ne okwongo tayo Jo-Israel miluongo ni Musa nolero ne ji weche manie Chik.—Rapar mar Chik 1:5.\nHigni 1,000 bang’e, pod ne nitie jopuonj molony ma ne konyo ji winjo tiend weche manie Ndiko. E higa mar 455 ka Kristo pok nobiro e piny, oganda moro maduong’ mar Jo-Yahudi moriwo nyaka nyithindo nochokore e lela e dala mar Jerusalem. Ne nitie jopuonj ma ne ‘somonegi malong’o e kitabu,’ tiende ni weche manie Chik. E wi mano jopuonjgo ne konyogi ‘winjo gima ne gisomonegi.’—Nehemia 8:1-8.\nHigni 500 bang’e, Yesu Kristo bende ne puonjo ji. Mano e momiyo ji nong’eye kaka japuonj. (Johana 13:13) Ne opuonjo ji kaka oganda, kod ji achiel achiel. Nitie kinde ma ne ogolo ne oganda moro maduong’ twak e got, kendo ‘ogandano nowuoro ahinya yo ma nopuonjogo.’ (Mathayo 5:1, 2; 7:28) E higa mar 33, Yesu ne owuoyo gi jopuonjrene ariyo ma ne wuotho e ndara ka gichomo gweng’ moro man but Jerusalem kendo ‘noelonegi tiend Ndiko.’—Luka 24:13-15, 27, 32.\nJopuonjre Yesu bende ne puonjo ji Wach Nyasaye. Nitie kinde moro ma Ja-Ethiopia ne somo weche moko manie Ndiko. Japuonjre moro miluongo ni Filipo nobiro ire mopenje niya: “Be adier iwinjo tiend weche misomogo?” Ja-Ethiopiano nodwoke kama: “Kuom adier, ere kaka dawinj tiendgi ka ok ng’ato olerona?” Kae to Filipo ne olerone tiend weche ma ne osomogo.—Tich Joote 8:27-35.\nKAKA IKONYO JI E NDALOGI\nMana kaka waseneno, ne nitie joma ne puonjo ji Muma e ndalo machon. E kindegi bende, Joneno mag Jehova puonjo ji Muma e pinje 239. (Mathayo 28:19, 20) E juma ka juma, gikonyo ji mokalo milion ochiko mondo owinj tiend weche manie Muma. Ng’eny joma gikonyogo ne ok gin Jokristo. Gipuonjo ji Muma e utegi kata kamoro amora mowinjore kodgi, kendo gitimo kamano ma onge chudo. Nitie joma gipuonjo e yor simo kata kompyuta.\nInyalo tudori gi Janeno mar Jehova moro amora mondo olerni kaka chenro ma kamano nyalo konyi. Ibiro fwenyo ni Muma ok en buk ma winjo tiende tek, kendo ni ‘okonyo kuom puonjo ji, kuom siemo ji, kuom rieyo gik moko, kendo kuom kwero ji ka luwore gi gik makare,’ mondo omi wabed “moromo chuth, moikore maber ne tije mabeyo duto.”—2 Timotheo 3:16, 17.\nWebsaitwa Nyalo Konyi\nBe diher ng’eyo weche manie Muma? Websaitwa mar jw.org nyalo konyi. Websaitno lero weche manie Muma ma onge chudo e dhok mokalo 700. Inyalo puonjori weche ma luwogi:\nPenjo ma ji ohero penjo\nAng’o momiyo ne ochuewa?\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MAJIBU YA MASWALI YA BIBLIA)\nChandruoge ma ji yudo\nKaka inyalo kedo gi parruok\nKaka inyalo nyagori gi midekre\nKaka inyalo nyagori gi pek mag yuto gi gowi\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MAJIBU YA MASWALI YA BIBLIA))\nWeche ma nyalo konyo joot\nKaka wanyalo tieko ywaruok\nPidho nyithindo e yo makare\nWeche ma nyalo konyo joot obed gi timbe mabeyo\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > WENZI WA NDOA NA WAZAZI)\nParo ma konyo rowere\nKaka wanyalo kedo gi joma tugo kodwa e yor kisera\nGima inyalo timo sama ng’ato sandi e skul\nKaka inyalo kedo gi kuyo ma bedoe nikech bedo kendi\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MATINEJA)\nYud dwoko mag penjo aboro ma ji ohero penjo e wi chenro ma wan-go mar puonjruok Muma gi ji.


Samas mar mako Rege ochungi kuom ndalo moko kaluwore gi wach tuo mare - RMS Radio Samas mar mako Rege ochungi kuom ndalo moko kaluwore gi wach tuo mare - RMS Radio\nSamas mar mako Rege ochungi kuom ndalo moko kaluwore gi wach tuo mare\nRamogi Fm | Last Upated: June 22, 2020 at 10:31 pm\nDoho ma Homa Bay koro ochungo kuom ndalo moko samas manyochane gigolo mar mako jaod bura machon ma Karachuonyo midusa James Rege kaluwore gi wach dende miwacho ni ok ber ruok mamiyo kaka di ochopi e nyim doho bedo matek\nDohono ne ong’isi ni midusa Rege sani nie Ward e kar thieth ma Nairobi Hospital maok onyal chopo e niym doho dhi duoko penjo ewii ketho modonjnego mar tiyo marach gi mbii mar apise kod mindni gi omenda jopiny\nMidusa Rege odonjne gi ketho mar mindni gi pes CDF ma kar chung od bura ma Karachuonyo maromo silings alufu 909 gi 398 e kinde mane enie jaod bura ma Karachuonyo kuno kiwacho ni pesago ne gilalgo kokalo kuom orak mar ng’iewo gige thieth ne kar thieth ma Kendu Adventist Hospital e kar chung od bura ma Karachuonyo kuno mane otiye kaka mjumbe\nOkil mar jaod bura machonno migosi Ishmael Nyaribo ne ong’iso doho ni Eng. Rege nie Ward ma onge kaka onyalo chopo e niym doho\nOkindno wacho ni Eng.Rege ne ok ong’eyo ketho ma odonjne godogo kod bende koso ng’eyo weche moko ni ne nitie samas mane oorne ni mar make ni mondo otere e nyim dohono kane ogolo obok mane ng’iso ni midusa Rege nie osiptal ma enie Ward kaachiel gi kwayo doho mondo omi Rege kinde mondo ochang mondi eka bang’e bi luonge e nyim doho\nNe okwayo doho mondo omi midusa Rege dwe achiel ma ochango godo\nBang mano jang’ad buche e dohono Thomas Obutu ne ogolo chik mondo Eng. Rege obi ochopi e nyim dohono tarik 14 mar dwe manyien ma odhi tuomoe wach bucheno\nTo kumachielo bende jago moro ni Kennedy Ochieng mane odonjnegi kanyachiel gi midusa Rege bende ne omi chik mondo jobi ochop kanyachiel gi jaod bura machon ma Karachuonyono e doho kuno tark 14 mar dwe manyien ma owachino\nDoho ma Homa Bayno nyochane ooro samas chieng tich 5 mar juma mokalo mondo mi ne maki midusa Rege mondo otere e nyim doho ne ketho mag mibadhi mane odonjne godogo


Rumi 7 - Holy Bible [Luo Bible 2015] - (Rum 7)\nOwetena, un joma ong’eyo kaka chik tiyo, omiyo ung’eyo ni chik otueyo ng’ato mana ka pod ongima.\nOwetena, un bende uchalo kamano. Ne udoko fuond ringre Kristo, omiyo Chik onge gi teko kuomu, nikech uchalo joma otho. Mano notimore mondo ubed jo-ng’at machielo, ma en Jal mane ochier oa kuom joma otho, mondo wan duto wanyag olemo ni Nyasaye.\nE ndalo mane pod waluwo timbe mag dhano, Chik nomiyo gombo otiyo e ngimawa, mi onywolo mana tho.\nTo koro osegonywa kuom Chik mane otueyowa, nikech wachalo joma osetho. Koro ok wati ni Nyasaye e yo machon, kwaluwo mana Chik mondiki, to watiyone ka wan gi ngima manyien ma Roho kelo.\nKoro ere gima dwawachi? Dwawach ni Chik en richo koso? Ngang! Ayie ni ka da Chik onge, to ok dang’eyo ni richo en ang’o. Ka da ni Chik ok owacho ni ‘Kik igombi,’ to da ok ang’eyo ni gombo en ang’o.\nChikno nomiyo richo thuolo, mi okelo gombo duto mopogore opogore e chunya. Ka da onge Chik, to richo dobedo gima otho.\nChon ne ok ang’eyo wach Chik, to ne angima angima. To kane ang’eyo Chik, richo nodoko mangima, mi an to atho.\nKamano chik mane oketi mondo okel ngima, nokelona mana tho,\nnikech richo noyudo thuolo ma Chik okelo, mi owuonda, kendo onega.\nKuom mano, Chik Musa en gima ler, kendo chike moting’o bende ler, kendo kare, kendo beyo.\nKara dwawachi ni gima ber ema nomiyo atho koso? Ngang’! Richo notiyo gi gima ber, mi onega, mondo richo ong’ere malong’o ni en ang’o. Kamano chik nyiso ni richo en gima rach moloyo.\nWang’eyo malong’o ni Chik Musa ber, nikech oa kuom Nyasaye. An to an mana dhano matho, moseng’iew modoko misumba richo.\nGik ma atimo odhiera, nikech ok atim gik ma adwaro ni mondo atim, to atimo mana gik ma ok adwar.\nTo ka atimo gik ma ok adwar timo kamano to mano nyiso ni ayie ni Chik ber.\nTo chutho ok an ema atim gigo, to richo modak e chunya ema timogi.\nAng’eyo ni an kaka dhano, onge gima ber man kuoma, nikech kata obedo ni adwaro timo gima ber, to ok anyal.\nGima ber ma adwaro timo ok atim, to gima rach ma ok adwar ema atimo.\nTo ka atimo gima ok adwar timo kamano to mano nyiso ni ok an ema atim gino, to richo modak kuoma ema time.\nKoro gima asefwenyo en ni, ka adwaro timo gimoro maber, to richo kende ema arodhnogo.\nE chunya maiye to amor gi Chik Nyasaye,\nto e ringra anwang’oe chik machielo makedo gi chik ma chunya oyiego. Chikno omiyo abedo misumba richo modak e ringra.\nYaye! Mano kaka an ng’at machandore! Ng’ano ma biro resa e ringruok mar thoni?\nAgoyo ni Nyasaye erokamano, nikech Yesu Kristo Ruodhwa ema biro resa! Kuom mano, aneno ni an awuon arito Chik Nyasaye mana gi parona kende, to e ngimana mar dhano to aluwo mana chik mar richo.


Chakruok 3 - Holy Bible [Luo Bible 2020] - (Chak 3)\nTo thuol ne riek moloyo le duto mag bungu mane Jehova Nyasaye ochweyo. Omiyo nopenjo dhako niya, “Bende en adier ni Nyasaye nowacho ni, ‘Kik ucham olemb yien moro amora manie puodho?’ ”\nDhako nodwoko thuol niya, “Wanyalo chamo olembe mag yiende manie puodho duto,\nmakmana Nyasaye nosiemowa ni, ‘Kik ucham olemo mar yien man e dier puodhono, kendo kik umule nono to ubiro tho.’ ”\nThuol nowacho ne dhako niya, “Adier ok unutho.\nNikech Nyasaye ongʼeyo ni sa ma unuchame wengeu noyepi kendo unubed machal gi Nyasaye, kungʼeyo ber gi rach.”\nKane dhako oneno ni olemb yien-no ne ber kuom chiemo kendo moro wangʼ kendo nyalo miyo ibed gi rieko, nokawo moko mochamo, to bangʼe nomiyo chwore ma en bende nochame.\nEka wengegi noyepo kendo negifwenyo ni gin duge; kuom mano negikawo it ngʼowu kendo giumogo dugegi.\nEka Adam kod chiege nowinjo dwond Jehova Nyasaye kawuotho e puodho e seche mag angʼich welo kendo ne gipondo ne Jehova Nyasaye e kind yiende manie puodho.\nTo Jehova Nyasaye noluongo Adam mopenje niya, “In kanye?”\nNodwoko niya, “Ne awinji e puodho kendo luoro nomaka nikech ne an duk, koro ne apondo.”\nKendo Jehova Nyasaye nowachone niya, “En ngʼa manonyisi ni in duk? Dibed ni isechamo olemb yien mane akweri ni kik icham?”\nAdam nodwoke niya, “Dhako mane imiya ema nomiya olemo moko moa e yien-no kendo achamo.”\nEka Jehova Nyasaye nopenjo dhako niya, “Ma en angʼo ma isetimo?” Dhako nodwoke niya, “Thuol nowuonda, mi achamo olemo.”\nKuom mano Jehova Nyasaye nowacho ne thuol niya, “Nikech isetimo ma, “Okwongʼi moloyo le duto kendo gige buya duto! Ibiro lak gi bund iyi kendo ibiro chamo buru, ndalo duto mag ngimani.\nDhako to ne owachone niya, “Anamedni rem malich e kindeni mag nywol; adier ininywol nyithindo gi rem. Dwaroni nobed mana kuom chwori bende enobed gi teko kuomi.”\nTo Adam to ne owachone niya, “Nikech ne iwinjo chiegi kendo ichamo olemb yath mane akweri ni, ‘Kik icham olembe,’ “Okwongʼ lowo nikech in, kuom tich matek, ibiro chiemo koa kuom lowo, ndalo duto mag ngimani.\nEnonyagni kit kuthe mopogore opogore kendo ibiro chamo alode manie thim.\nInicham chiembi mana kuom luchi, nyaka idog e lowo nikech kanyo ema ne ogolie, nimar in lowo kendo lowo ema nidogie.”\nAdam nochako chiege ni Hawa nikech nobiro bedo min ji duto.\nJehova Nyasaye noloso lewni mag pien ne Adam kod chiege kendo noumogi.\nKendo Jehova Nyasaye nowacho niya, “Dhano koro osebedo machal kodwa, kongʼeyo ber kod rach. Kik yiene mondo oter lwete kendo okaw olemb ngima kendo ocham madimi odag nyaka chiengʼ.”\nOmiyo Jehova Nyasaye noriembe e Puodho mar Eden mondo opur lowo kamane ogole.\nBangʼ kane oseriembo Adam oko, ne oketo kerubi gi ligangla mamil koni gi koni yo wuok chiengʼ mar Puodho Mar Eden mondo orit yo mochomo yadh ngima.


2 Weche mag Ndalo 16 - Holy Bible [Luo Bible 2020] - (2WeN 16)\n2 Weche mag Ndalo 16\nE higa mar piero adek gabich mar loch Asa, Baasha ruodh Israel nodhi kedo kod Juda kendo nochielo Rama motegno mondo ogengʼ ni ngʼato angʼata kik wuogi kata donji e piny Asa ruodh Juda.\nEka Asa nokawo fedha gi dhahabu e kuonde keno mag hekalu mar Jehova Nyasaye kaachiel gi mago manokano e ode moorogi ne Ben-Hadad ruodh Aram manodak Damaski.\nNowachone niya, “Winjruok mondo obedie kindi koda mana kaka nobedo e kind wuonwa gi wuonu. Aoroni mich mag fedha gi dhahabu, koro keth winjruok mantie e kindi gi Baasha ruodh Israel mondo mi owe kedo koda.”\nBen-Hadad noyie gi Ruoth Asa kendo nooro jotende mag lweny mondo omonj mier madongo mag Israel. Negiloyo Ijon, gi Dan kod Abel Maim kaachiel gi mier mag madongo mag keno mag Naftali.\nKane Baasha owinjo mano, nochungo gero Rama kendo nojwangʼo tije.\nEka Ruoth Asa nokelo jo-Juda duto kendo negikawo kite duto kod yiende mane Baasha osebedo katiyogo Rama kendo notiyo kodgi kuom gero Geba kod Mizpa.\nE ndalogo Hanani janen nobiro ir Asa ruodh Juda mowachone niya, “Nikech nigeno kuom ruodh Aram ma ok kuom Jehova Nyasaye ma Nyasachi, jolweny mag ruodh Aram osetony oa e lweti.\nDonge jo-Kush kod jo-Libya ne ni kod jolweny motegno man kod geche lweny mangʼeny kod joriemb farese? To kane igeno kuom Jehova Nyasaye, to nochiwogi e lweti.\nNimar wenge Jehova Nyasaye ngʼiyo piny duto koni gi koni mondo ojiw joma chunygi oyie kuome chutho. Isetimo gima ofuwo omiyo chakre sani ibiro bedo gi lweny.”\nAsa ne iye owangʼ gi janen nikech wachni, nokecho kode ahinya mokete e twech. To bende e ndalogo Asa nochako sando jomoko malit.\nWeche mag loch Asa kar, chakruokgi nyaka gikogi, ondikgi e kitap ruodhi mag Juda kod Israel.\nE higa mar piero adek gochiko mar loch Asa, tuo nogoye gi e tiende, kendo kata obedo ni tuoneno ne lich to e tuoneno ne ok omanyo kony ir Jehova Nyasaye to mana kuom jothieth.\nAsa notho moyweyo kod kwerene e higa mar piero angʼwen gi achiel mar lochne,\nkendo negi yike e liel mane okunyo e Dala Maduongʼ mar Daudi. Negipiele e kitanda mopongʼ kod gik mangʼwe ngʼar moruw maber kendo negiloso magenga maduongʼ ka imiyego duongʼ.\n2 Weche mag Ndalo 16:1\n2 Weche mag Ndalo 16:2\n2 Weche mag Ndalo 16:3\n2 Weche mag Ndalo 16:4\n2 Weche mag Ndalo 16:5\n2 Weche mag Ndalo 16:6\n2 Weche mag Ndalo 16:7\n2 Weche mag Ndalo 16:8\n2 Weche mag Ndalo 16:9\n2 Weche mag Ndalo 16:10\n2 Weche mag Ndalo 16:11\n2 Weche mag Ndalo 16:12\n2 Weche mag Ndalo 16:13\n2 Weche mag Ndalo 16:14


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Ezra 7\nEzra obiro Jerusalem\n1 Bangʼ gigi duto, e kinde mar loch Artaksases ruodh Pasia, Ezra wuod Seraya, ma wuod Azaria, ma wuod Hilkia, 2 ma wuod Shalum, ma wuod Zadok, ma wuod Ahitub, 3 ma wuod Amaria, ma wuod Azaria, ma wuod Merayoth, 4 ma wuod Zerahia, ma wuod Uzi, ma wuod Buki, 5 ma wuod Abishua, ma wuod Finehas, ma wuod Eliazar, ma wuod Harun jadolo maduongʼ; 6 Ezra-ni noduogo koa Babulon. Ne en japuonj man-gi lony mathoth kuom Chik Musa, ma Jehova Nyasaye, ma Nyasach Israel, nochiwo. Ruoth nomiye gimoro amora mano kwayo, nimar lwet Jehova Nyasaye, ma Nyasache ne ni kuome. 7 Jo-Israel mamoko, kaachiel gi jodolo, jo-Lawi, jower, jorit rangach kod jotij hekalu, bende nobiro Jerusalem e higa mar abiriyo mar Ruoth Artaksases.\n8 Ezra nochopo Jerusalem e dwe mar abich mar higa mar abiriyo mar ruoth. 9 Nochako wuodhe koa Babulon e odiechiengʼ mokwongo mar dwe mokwongo, kendo nochopo Jerusalem e odiechiengʼ mokwongo mar dwe mar abich, nimar lwedo mangʼwon mar Nyasache ne ni kuome. 10 Nimar Ezra nosechiwore owuon ne somo matut kendo rito Chik mar Jehova Nyasaye, kod puonjo chikene gi buchene e Israel.\nBarup ruoth Artaksases ne Ezra\n11 Ma e baruwa machalre gi mane mane Ruoth Artaksases omiyo Ezra jadolo kendo japuonj, ngʼatno mosomo weche maluwore gi chike kod buche Jehova Nyasaye ne Israel:\n12 Artaksases, ruoth mar ruodhi,\nNe Ezra jadolo kendo japuonj mar Chik Nyasach Polo:\n13 Koro achiwo chik ni ja-Israel moro amora manie pinya, kaachiel gi jodolo kod jo-Lawi, madwaro dhi Jerusalem kodi, nyalo dhi. 14 Oori gi ruoth kod jongʼadne rieko abiriyo mondo inon wach kaka Juda gi Jerusalem dhi kaluwore gi chik Nyasachi manie lweti. 15 To bende, nyaka idhi gi fedha kod dhahabu ma ruoth gi jongʼadne rieko osechiwo kuom hero mag-gi giwegi ne Nyasach Israel, ma kar dak mare en Jerusalem, 16 kaachiel gi fedha gi dhahabu duto ma unyalo yudo koa e gwengʼ mar Babulon, kanyakla gi chiwo ma ji kod jodolo golo ma en chiwo mar hera ne hekalu mar Nyasachgi e Jerusalem. 17 Gi pesani nyaka ine ni ingʼiewo rwedhi, imbe kod nyithi rombe machwo, kanyakla gi chiwo mag-gi mag cham kod misango miolo piny, kendo gitimgo misango ewi kendo mar hekalu mar Nyasachi e Jerusalem.\n18 In kod oweteni ma jo-Yahudi unyalo timo gima uneno ka ber gi fedha gi dhahabu modongʼ, kaluwore gi dwaro mar Nyasachi. 19 Chiwne Nyasach Jerusalem gigo duto moket e lweti mar dendo Nyasaye e hekalu mar Nyasachi. 20 Kendo gimoro amora midwaro mar hekalu mar Nyasachi ma inyalo bedo gi thuolo mar chiwo, inyalo chiwe koa e keno ma ka ruoth.\n21 Koro an, Ruoth Artaksases, achiwo chik ni kuonde keno duto mag Yufrate ochiw gi chia gimoro amora ma Ezra jadolo, japuonj Chik mar Nyasach polo, nyalo kwayou, kaka 22 fedha madirom kilo alufu adek gi mia angʼwen, gunde mag ngano ma pek romo kilo alufu apar gaboro, divai maromo lita alufu ariyo gi mia ariyo, mo maromo lita alufu ariyo gi mia ariyo, kod chumbi mathoth ma ok nyal pim. 23 Gimoro amora ma Nyasach polo osechano, we otime gi chia ne hekalu mar Nyasach polo. En angʼo momiyo mirima dibed kuom pinyruoth gi yawuote? 24 Bende nyaka ingʼe ni ionge gi teko mar chuno ji golo osuru, kata chiwo kata chudo ewi jadolo, jo-Lawi, jower, jorit rangach, jatij hekalu moro amora kata jotich mamoko e odni mar Nyasaye.\n25 To in, Ezra, kaluwore gi rieko matut mar Nyasachi, ma in godo, yier jongʼad bura matindo kod jongʼad bura madongo mondo ongʼad bura gadiera ne jo-Yufrate duto, ma gin joma ongʼeyo chike Nyasachi. Kendo nyaka ipuonj ngʼato angʼata mokia chikego. 26 Ngʼato angʼata ma ok luor chik Nyasachi kod chik ruoth nyaka kume e yor tho, dare, pe gige, kata tere e od twech.\n27 Pak obed ne Jehova Nyasaye, ma Nyasach kwerewa, moseketo e chuny ruoth mondo luor obed ne od Jehova Nyasaye man Jerusalem e yo machalo kama 28 kendo moserieyo lwete maber mar ngʼwono ne an e nyim ruoth kod jongʼadne rieko kod jotend ruoth maroteke mondo omiya luor. Nikech lwet Jehova Nyasaye Nyasacha neni kuoma, ne abedo gi chir mi achoko jotelo duto moa Israel mondo odhi koda.


Luk 9 | `KMO | STEP | Jisas rii riiti 12 disaipel yenya uwarek, ye yar. Yarek, rii harapa hapaga boboyen yenya har. Yenya harek, yecha keena kapasek gaba yenya yeechiniga rabor. Yecha keena hak otii tar boboyen otiiniga kepi siir.\nJISAS RII 12 APOSEL YO HAR\n1 Jisas rii riiti 12 disaipel yenya uwarek, ye yar. Yarek, rii harapa hapaga boboyen yenya har. Yenya harek, yecha keena kapasek gaba yenya yeechiniga rabor. Yecha keena hak otii tar boboyen otiiniga kepi siir. 2 Worek, rii God riiti majin sawoken, hak otii tar man yesokwa otii kepi siiken eena heechirek ir. 3 Rii yenya eecha wor, “Kwo inyak, boboyek ye ikasakech. Kubu na heechi i. Aboboy woyi kwo na heechi iba. Aboboyen, yan, maba riki upurusen na heechi iba. 4 Ma rii kwona woshianey, kwo kata akamak eeka yichanak, riiti akakbak napa eeka kiki sii. 5 Ma mima ye kwona woshianan siiney, eeta akama na heechi i. Heechi ik otiinak, yatii cherin napa panebut pakachi heechi i. Diita eecha otiina boboy eeta yenya o batawa boboy.” 6 Worek, riiti disaipel ye riina heechi eyey akamak i ye yatar. I ye yatarek, yecha hadabas majin sawotar. Yecha hak otii tar man otiiniga kepi siir.\nHEROT RII MEEJI SOMOYETAR\n7 Herot, rii Galili nosap aka tabo yima, rii nokwapa nokwapa Jisas rii otii tar boboyen meejichi rii somoyetar. Ma kaw ye eecha wor, “Uku Yeechir Jon rii awasen saniyar.” 8 Akar ma ye eecha wochar, “Akar mashi mashi tar piirapet hachiniga riita eeta awasen saniyar.” 9 Herot rii eecha wor, “Ada Jon riiti borowaga dagii rabor. Diita otii tawa boboyen ada meeji tari, kapo nama otiito?” Worek, rii Jisas riina heken eena otii otii hechar.\nJISAS RII 5000 MA MIMA YENYA HAVAR\n10 Jisas riiti aposel yecha awasen yar. Yarek, yecha Jisas riina yecha otiir boboyen sawor. Saworek, rii yechaka eecha Betsaida akamak yecha saniga heechi eeka ir. 11 Ma mima yecha meejichiniga, ye nokwapa nokwapa riina somowutar. Somowutarek, Jisas rii yenya woshia ye ichar. Rii yenya God riiti kigdom majin sowotar. Rii hak otii tar man otiiniga kepi siir. 12 Ya ye i nedii riiti 12 maji pokii tar ma ye Jisas riitak yar. Yeechi eecha wor, “Diita ma mima yenya na heechinak sa i. Heechinak sa inyak, yecha akama aka diika tawey, ichi aboboyen anak, wak otiinak, sapa wa. Diita eem no tawey, makasakech.” 13 Meejichi Jisas rii yenya eecha wor, “Kwotaba aboboyen napa yenya hava.” Yecha awasen eecha no i aboboyen diita eyey ma mima yenya tokochik?” 14 5,000 ma mima diika eemek tar. Jisas rii riiti disaipel yenya eecha wor, “Na wonyak, sa i saniga saniga yopochi chichi yi. 50-50 yopo chichichi yi.” 15 Disaipel ye otiirek, eyey ma mima ye hey yichar. 16 Worek, Jisas rii geyen yokotapa yeechi emiyep upurusen yeechi, neriin mow hechi God riina woshiachi geyen reekii reekiichi, ma mima yenya homochiniga, haken riiti disaipel yechaka har. 17 Eyey ma mima ye atarek, ye eeta biidiir. Worek, disaipel ye gey kawen yeechi yaya 12 wasahaya kwowuk eeka woyi takiikiisiir.\nPITA RIITA EECHA WOR: JISAS RII EETA KRAIST\n18 Nedii pochi Jisas rii God riina saniga maji ba tarek, disaipel riitak yar. Rii yenya eecha woher, “Ma mima ye ana kapo shecha wocho? An nama?” 19 Yecha awasen riina eecha wor, “Ma kaw ye eecha wocho mii eeta uku yeechir Jon. Akar ma ye eecha wocho mii eeta Ilaija. Akar ye eecha wocho, mii eeta mashi saniyar piirapet.” 20 Rii yenya eecha woher, “Kwo shecha hikitu. An nama?” Pita rii riina awasen wor, “Mii eeta God riiti Kraist’ Yak wochar ma.”\nJISAS RII RIITI KAPA MEEJI HA TAWA BOBOY YAK TAWA MAJIN WOR\n21 Worek, Jisas rii riita bana majin akar man sawonakech eena anacheker. 22 Rii eecha wor, “Eeta Ma Yikapwa rii sapa harapa kapan sapa meeji. Riina Ju yechi harapa ma ye sapa nasowoy ta. Harapa opelen otii tawa ma ye, lon maji pokii tawa ma ye riina sapa nasowey ta. Yecha riina sowakworek, yadii piiriichar hamanak, riin saniyanak, yesokwakiita.”\n23 Worek, rii eyey ma miman eecha wor, “Ma por rii adaka iken gegiyaney, rii sapa keena riita ichawa nobon sapa heechi. Rii sapa eyey yadii riiti nobon heechiniga ana sumowuchiniga ha tawa nobobak i. 24 Kata ma rii riiti nobon heechiney, eeji hik yaney, riipa eechaba eechaba takiita. Hadabas nobok riipa ikiita. 25 Ma por rii diita nosapek tawa eyey boboy nokwapa nokwapa riitaba yaney, riiti mesek wurubuyareboney, rii boyega shecha takiita? Riipa kapasek siikiita. 26 Ma por rii adana hiibiya riipa yanak, riipa riina hiibiya yakiita. Ma Yikapwa riipa yanak, riipa Eepi riiti hadabas boboyeka yayakiita. Yanak, Holi eje yechi hadabas boboy riitaka eecha yakiita. 27 Ada majin siiken wocho ma kaw diika tawey, ye God riiti kigdom mapo henyak, komas ye hakiita.”\nGOD RIITI HADABAS BOBOYEN JISAS RIITAKA YAR\n28 Rii diita majin ba hamarek, wik pochi hamar. Hamarek, Jisas rii Pita, Jon, Jems yenya yeechiniga kwowuk God riina maji baken eena ir. 29 Rii God riina maji batarek, riiti miy soma akar mabak dariiboyer. Riiti siivatabi apoma siir. 30 Ameya ma upurus piiriita riitaka maji batar. Piiriita eeta Moses, Ilaija. 31 Hevenek tawa hadabas boboy kepi piiriitaka eecha yar. Yarek, maji batar. Jisas riita Jerusalem akamak i ha nedii eena batar. God riiti hikichi otiina boboyen Jisasrii sumowuken eena bar. 32 Pita, riiti nareboy, yecha wachi sokwar. Sokwachi yecha Jisas riiti hadabas boboyen ma upurus riitaka bana bana siitii tarin her. 33 Ma piiriita Jisas riina heechi iken otiirek, Pita rii eecha wor, “Harapa Ma, eeta kepi nota eecha diika tawa. Nota aka piiriichar otiik. Miina pochi otiichik Moses riina pochi otiichik. Ilaija riina pochi otiichik.” (Rii diita maji wori, rii saka hehar hikichi barek, pamenabar.) 34 Rii ba tarek, hejagwayap ya saka bana bana siir. Bana bana siirek, disaipel ye akiir. 35 Gamurek, aya eeka eecha uwar, “Dii eeta eeji Yikapwa. Ada riina hisiiri, riina hapa meeji ta!” 36 Aya uwa hamarek, Jisas rii saniga siitiitar. Worek, disaipel ye diita majin anadii ma yen saka sawotarek. Yecha her boboyen ye anadii saka barek.\nJISAS RIITA GABAKA TAR YIKAPWAN OTIINIGA KEPI SIIR\n37 Iyi yadii yecha kwowuk heechi ye irek, nokwapa nokwapa ma mima ye riina nobok i jawor. 38 Ma por rii nokwapa nokwapa mima ma yechi nediik siitiiniga Jisas riina uwar, “Maji pokii ma, ada miina woyasachiyasato, eeji yikapwa podat riina na ya he! 39 Kkapasek gaba eeta riina pichawak, rii harapa uwachi nosapeka saka hikisha yeshachi kujak sogweya yar. Eeta riina pishamanek tawey, eeta boboy riina ameya heechi ikasakech. 40 Ada miiti disaipel yenya woyasachiyasarek, yecha raboken otii heri, ye saka kiki siirek.”\n41 Jisas rii awasen eecha wor, “Kwo hiki siitiichinyan biish tawa ma siiken. Kwon sabwiya yeechi kapasek nobok heechi tawak ichawa ma. O! Shasha nedii ada kwotaka takiita? Shasha nedii diita nomoya tawa boboyen ada kiyakiita? Worek, rii ma riina eecha wor, “Miiti yikapwa na yaya! 42 Yikapwa yatarek, eeta kapasek gaba rii riina otiichirek, rii nosapek sakachi hikisha yeshar. Worek, Jisas rii kapasek gaban riina wo sowurek, yikapwan otii kepi siirek, rii riina riiti eepi riina awasen har. 43 Eyey ma mima ye God riita harapa hapaga otii tar boboyen herin, ye eena harapa nyegerabor.\nJISAS RII RIITI HA NEDIIN KAWKA YENYA BAR\nMa mima ye Jisas riita otiir yon harapa hikitarek, Jisas rii riiti disaipel yenya eecha wor, 44 “Diita ada kwona wonya maji opoche abosuchitanakech! Ma Yikapwa riin yeechi akar ma yechi tapak how hakiita.” 45 Worek, yecha meejichi saka hikirek. Diita otiitana maji mu yenya veenyir. Eena ye meejikasakech. Yecha akiitar eena yecha riina diita maji saka woherek.\nKAPO NAMA EETA HARAPA?\n46 Disaipel ye awasen awasen ow maji batar. Eecha wochar nama notaka tawey harapa? 47 Jisas rii yechi inyakan heri, rii karakada yikapwan yeechi yaya riitaka siitiir. 48 Siitiirek, yenya eecha wor, “Kata ma rii diita yikadey yikapwan eeji hik yaney, rii anapa eechaba yakiita. Kata ma rii ana yaney, rii ana heechirek yar ma riina eechaba yakiita. Kata ma rii kwotak karakada hiki tawey, rii harapa mayaka tawa.\nMA KWONA OW OW TANAN SIINEY, EETA KWOTI MA APOMA\n49 Jon rii eecha wor, “Harapa Ma, nota her ma por rii miiti hin habachiniga gaba yenya rabotar. Herek, nota riina anacheker. Rii notikasakech. Eena anacheker.” 50 Jisas rii awasen eecha wor, “Opoche anacheketanakech. Kata ma rii kwona ow otiinan siiney, rii kwona otiichichu.”\nSAMERIA AKAMA MA MIMA YE JISAS RIINA SAKA YAREK\n51 Jisas riina hevenek yeechi ye inya nediik yarek, Jisas rii Jerusalem akamak iken hikitar. 52 Hikichiniga rii ma kawen mapo wochirek ir. Wochirek irek, ye Sameria akama pochi Jisas riiti boboyen sayarechichak iyarer. 53 Iyarerek, ye Jisas riita yechi akamak yanan yuyar. Rii Jerusalem akamak iken hikitarek, eena ye saka riina yarek. 54 Disaipel Jems, Jon piiriita hechi eecha wor, “Harapa Ma, mii kapo hikitu nota hevenek tawa hin wonyak ya saka ma yenya uwunak, eeta akamak hika suw hamakiita.” 55 Worek, Jisas rii dareboyichi awasen yenya ow maji bar. Worek, ye akar akamaka ir.\nMA KAW YE JISAS RIINA SUMOWUTAKEN HIKITAR\n57 Yecha nobok icharek, ma por rii eecha wor, “Eyey akama miita ik otiiney, ada miina sumowu ibakiita?” 58 Jisas rii riina eecha wor, “Kwashika tawa asa yecha supu nosapek tawa. Apo ye wosiik tawa. Wowak, Ma Yikapwa rii wa eemekasakech.” 59 Rii akar ma riina eecha wor, “Ana na sumowu ta.” Worek, rii awasen eecha wor, “Harapa Ma, ada mapo i eeji apokon tiiriimok chik.” 60 Jisas awasen eecha wor, “Har ma yecha sapa ha tawa ma yenya tiiriimok chi cha. Miita na inyak God riiti kigdom majin na sawota.” 61 Akar ma por rii eecha wor, “Harapa Ma, ada miina sumowutakiita. Nago, ada mapo kata ma yecha akamak taweyn, ada mapo i woshi ak.” 62 Jisas rii riina eecha wor, “Ma por rii riiti tapak eyiga tawa boboy neeki tawey, komakin mey hechaney, rii God riiti kigdom sayerekasakech.”


Luka 13 - Holy Bible [Luo Bible 2015] - (Luk 13)\nE kinde nogo, jomoko nobiro, monyiso Yesu wach jo-Galili mane Pilato onego ka jotimo misango.\nYesu nodwokogi niya, “Uparo ni jo-Galili noneno masira malit kamano nikech ne gin joma richo moloyo jo-Galili mamoko duto koso?\nKoso uparo ni ji apar gaboro mane ohinga mar Siloam opodho kuomgi, mi onego kande, ne joketho moloyo jo-Jerusalem mamoko duto koso?\nOoyo, anyisou ni ka ok ulokoru uweyo richou, to uduto ubiro tho mana kaka ne githono!”\nEka Yesu nogoyonigi ngero niya, “Ng’at moro ne nigi yadh ng’owo e puothe mar mzabibu. Chieng’ moro ne odhi rango ka doyud olemo kuome, to ne ok oyudo.\nEka nowacho ni jalos puodhono ni, ‘Koro kuom higni adekgi asebedo kabiro ka mondo ayudie olemo kuom ng’owoni, to ok aseyudo gimoro. Omiyo tong’e oko. Ere gimomiyo onego oketh lowo kayiem nono?’\nTo jalos puodho nodwoke niya, ‘Jaduong’, yie iweye higani bende. Abiro doye, ma aketne owuoyo.\nKamano, ka onyago olemo higa mabironi, to mano ber. To ka ok onyago, to koro eka nitong’e oko.’ ”\nChieng’ Sabato moro, Yesu ne puonjo e od lemo moro.\nTo e od lemo kanyo ne nitie dhako moro man gi jachien moseloke jamidekre kuom higni apar gaboro, kendo dende ne odolore ma ok nyal riere kata matin.\nKane Yesu onene, ne oluonge ire, mowachone niya, “Nyarwa, isechango kuom midekreni!”\nEka noketo lwete kuom dhakono, mi gikanyono dhakono norioere tir modendo Nyasaye.\nKane jaduong’ od lemo oneno ka Yesu ochango dhakono chieng’ Sabato kamano, mirima nomake, mi owacho ni ji niya, “Nitie ndalo auchiel ma onego ji tiye, omiyo biuru e ndalogo mondo ochangu, to kik ubi chieng’ Sabato.”\nRuoth Yesu nodwoke ni, “Un joma wuondore ni ohero Nyasayegi! Donge ng’ato ka ng’ato kuomu gonyo dhere kata kanje e kul chieng’ Sabato, mi ter modho?\nKoro dhako ma nyakwar Ibrahim, ma jachien osebedo kotueyo kuom higni apar gaboroni, donge ber kogony e tuech ma kamano chieng’ Sabato?”\nDwokone nokwodo wi wasike duto, to ji mamoko nodoko mamor kuom gik malich duto mane otimo.\nYesu nopenjo niya, “Ere kaka Loch Nyasaye chalo? Ang’o ma dapimego?\nOchalo gi koth karadali mane ng’ato okawo, mopidho e puothe. Kodhino nodongo, modoko yath maduong’, kendo winy nogedo e bedene.”\nYesu nopenjo kendo ni, “Ang’o ma dapimgo Loch Nyasaye?\nOchalo gi thowi mane dhako moro okawo, mi odwalogo mogo atonge adek, mi bang’e okuot maber.”\nKane yesu nie wuoth, kadhi Jerusalem, norawo e mier madongo gi matindo, kendo nopuonjo ji.\nNg’at moro nopenje niya, “Jaduong’, ji manok kende ema nokwo koso?” Yesu nodwoke niya,\n“Temuru matek mondo udonj gie dhoot madiny, nikech awachonu ni, ji mang’eny nodwar donjo, to ok gininyal.\nJaduong’ ot biro chung’, mi lor dhoot, to bang’ mano, kuchung’ oko mi udwong’o kuwacho ni, ‘Jaduong’, yawnwa’, to nodwoku ni, ‘Ok ang’eyou! Ua kanye?’\nEka nuchak wacho niya, ‘Ne wachiemo kendo wametho kodi, kendo ne ipuonjo e miechwa.’\nTo enodwoku ni, ‘Awachonu ni ok ang’eyou, kata kuma uaye bende ok ang’eyo. Auru kuoma, un joma timbegi richogi!’\n“Mano kaka unuyuagru malit, kumwodo laku, ka uneno Ibrahim gi Isaka kod Jakobo kod jonabi duto e Piny Ruoth Nyasaye, to un oriembu oko.\nJi nobi kowuok yo wuokchieng’ kod yo podho chieng’, kod koa yo nyandwat kod milambo, mi ginibed piny mondo gichiem e nyasi manie piny Ruoth Nyasaye.\nAdier, jomoko ma koro odong’ chien notel, to jomoko ma koro otelo nodog chien!”\nE sanogo, jo-Farisai moko nobiro ir Yesu, mowachone ni, “Ber mondo ia ka, nikech Herode dwaro negi.”\nTo nowachonigi niya, “Dhiuru unyis andhogano ni, agolo jochiende kendo achango ji kawuono gi kiny, to chieng’ mar adek abiro tieko tija.\nTo onego adhi nyime gi wuodha kawuono gi kiny kod orucha, nikech janabi ok nyal tho oko kamoro nono, to mak mana Jerusalem.\n“Yaye jo-Jerusalem! Yaye jo-Jerusalem! Un munego jonabi, kendo ugoyo joma Nyasaye ooro iru gi kite! Mano kaka asedwaro mondo achoku duto kaka nyabuch gweno chokon nyithinde e bwombe, to usetamoru.\nKoro dalau biro dong’ gunda. Awachonu ni chakre kawuono ok unuchak unena kendo, nyaka kinde chopi ma unuwachie ni, ‘Ogwedh ng’ama biro e nying Ruoth.’ ”


Pinyruodh Nyasaye Noting’o Nying Nyasaye Malo | Pinyruodh Nyasaye\nJehova Noting’o Nyinge Malo\nJotich Nyasaye miyo nyinge duong’\n1, 2. Ere kaka Muma mar New World Translation ting’o nying Nyasaye malo?\nE HIGA mar 1947 Desemba, tarik 2, grup moro matin mar owete mowir ma ne ni Bethel ma Brooklyn, New York ne ochako timo tich moro maduong’ ahinya. Chieng’no ne en Tich Ariyo, kendo piny ne bet mormor nikech chieng’ ne osetuch. Tijno ne dwaro kinda kod thuolo mang’eny ahinya, kata kamano, higni moko 12 ma ne oluwo, tijno koro ne dhi ka rumo. Gikone, chieng’ Jumapil, tarik 13, dwe mar Mach e higa mar 1960, ne gitieko tich maduong’ ma ne gitimono, ma ne en tij loko Muma. Dweche moko adek bang’e, ma ne en tarik 18 dwe mar Jun, 1960, Owadwa Nathan Knorr ne olando Muma mar New World Translation of the Holy Scriptures e chokruok maduong’ ma ne otim Manchester, e piny England, to mano ne omiyo owete obedo mamor ahinya. Owadwa Knorr ne onyiso mor ma owete ne nigo odiechieng’no ka ne owacho kama: ‘Kawuono en odiechieng mor maduong’ ahinya ne Joneno mag Jehova e piny ngima!’ Gima duong’ moloyo ma ne nitie e loko manyienno en ni lokono notiyo gi nying’ Nyasaye ding’eny. Mano ne omedo ji mor mathoth.\nMuma mar New World Translation of the Christian Greek Scriptures ne ogol e higa mar 1950 e Theocracy’s Increase Assembly (Koracham: Yankee Stadium, New York City; Korachwich: Ghana)\n2 Loko mang’eny mag Muma ok ti gi nying Nyasaye. Kata kamano, Jotich Jehova mowir ochung’ kar tiendgi mondo kik giluw wuond ma Jachien tiyogo mondo nying Nyasaye olal chuth. Weche motelo e Muma mar New World Translation ne owacho kama: “Achiel kuom gik makende e Mumani en ni oduoko nying Nyasaye kuonde monego obedie.” Kuom adier, Muma mar New World Translation tiyo gi nying Nyasaye nyadi 7,000 gi wiye. Mano kaka Mumano oseting’o nying Jehova malo!\n3. (a) Ang’o ma owetewa ne ofwenyo e wi tiend nying Nyasaye? (b) Ere kaka onego wawinj tiend weche ma ni e Wuok 3:13, 14? (Ne sanduk ma wiye wacho ni, “ Tiend Nying Nyasaye.”)\n3 Higni moko machien, Jopuonjre mag Muma nong’eyo ni tiend nying Nyasaye en “An ng’ama an.” (Wuok 3:14, King James Version) E wi mano, The Watch Tower ma Januar 1, 1926 nowacho kama: “Nying Nyasaye ma en Jehova nyiso ni osebetie kuom ndalo duto, . . . oonge gi chakruok kata giko.” Kata kamano, gi e kinde ma ne joloko mag New World Translation chako tijgi mar loko, noyudo ka Jehova ne osekonyo joge mondo gifweny ni nyinge ok nyis mana ni en Nyasaye ma osebetie kuom ndalo duto, to gima duong’ ma nyingeno nyiso en ni en Nyasaye ma miyo dwaro mare timore. Ne gipuonjore ni tiend nying Jehova en ni “Omiyo Gima Odwaro Timore.” Kuom adier, Jehova e ma ne omiyo polo gi piny obetie kaachiel gi gik ma ni e igi, kendo pod odhi nyime neno ni gima odwaro otimore. To kare ang’o momiyo dwarore ni oting’ nying Nyasaye malo, to ere kaka wanyalo konyo e timo mano?\nKeto Nying Nyasaye Obed Maler\n4, 5. (a) Sama walamo mondo ‘nying Nyasaye obed maler,’ en ang’o ma wakwayo? (b) Ere kaka ibiro ket nying Nyasaye obed maler, to mano biro timore karang’o?\n4 Jehova dwaro ni nyinge oting’ malo. Kuom adier, dwache maduong’ en keto nyinge obed maler. Mano e momiyo e lamo ma ne Yesu opuonjo jolupne, ne ochako gi kwayo ma wacho ni, “Nyingi mondo obed maler.” (Mat. 6:9) Sama walamo mondo nying Nyasaye obed maler, en ang’o ma wakwayo?\n5 Mana kaka ne wapuonjore e Sula Mokwongo e bugni, kwayo mar Yesu ma wacho ni “Nyingi mondo obed maler” en achiel kuom gik moko adek motudore gi dwaro mar Nyasaye e lamono. Ariyo mamoko gin: “Pinyruodhi mondo obi,” gi “dwaroni mondo otimre.” (Mat. 6:10) Omiyo, mana kaka wakwayo Jehova mondo omi Pinyruodhe obi kendo dwaro mare otimre, e kaka wakwaye bende mondo okaw okang’ mar keto nyinge obed maler. Tiende ni wakwayo Jehova mondo ogol wich-kuot duto ma nyinge oseyudo chakre ng’anjo ma notimore e puodho mar Eden. Ere kaka Jehova biro dwoko lamono? Owacho kama: ‘Anami nyinga maduong’ obed nying maler, nying ma ogendni oseketho.’ (Eze. 36:23; 38:23) Chieng’ ma Har–Magedon biro chopo, Jehova biro miyo nyinge obed maler e nyim chuechne duto.\n6. Ere kaka wanyalo konyo e keto nying Nyasaye obed maler?\n6 Higni duto mosekalo, Jehova oseyie ne jotichne timo migepe moko ma konyo e miyo nyinge obed maler. Ok ni wanyalo miyo nying Nyasaye obed maler moloyo kaka osebedo koler, ooyo. Nyinge ler chuth. To kare wan wamiyo nyinge bedo maler e yo mane? Janabi Isaya nowacho kama: ‘Jehova mar ogend lweny kende e ma uwal.’ Bende, Jehova ne owacho e wi joge niya: ‘Ginimi nyinga bedo nying mowal,’ kendo ‘giniluor Nyasach Israel.’ (Isa. 8:13; 29:23) Kuom mano, wamiyo nying Nyasaye bedo maler kuom walo nyingno kata nene kaka nying makende ma ok nyal pim gi nying moro amora machielo, chiwo luor ne gima nyingeno ochung’ne, kod konyo jomamoko mondo one nyingno kaka nying maler. Wanyiso ni wamiyo nying Jehova duong’ kod luor matut ka wayie mondo Jehova obednwa Jaloch, kendo waluwo chikene gi chunywa duto.—Nge. 3:1; Fwe. 4:11.\nJehova Noiko Jotichne Mondo Giland Nyinge Kendo Giting’ Nyingno Malo\n7, 8. (a) Ang’o momiyo kinde malach nokalo ka pok Jokristo madier ochako luongore gi nying Nyasaye? (b) Ang’o ma koro wadwaro nono?\n7 Chakre higni mag 1870, jotich Nyasaye osebedo ka tiyo gi nying Nyasaye e buge mopogore opogore. Kuom ranyisi, Zion’s Watch Tower ma Agost 1879 kod Songs of the Bride ma ne en bug wer ma ne ogo e higa achiel achielno, ne otiyo gi nying Jehova. Kata kamano, nenore ni ka pok Jehova ne oyie ne jotichne luongore gi nyinge, ne okwongo okonyogi mosmos mondo ging’e gik ma ne dwarore kuom joma luongore gi nyingno. Ere kaka Jehova ne oiko Jopuonjre mag Muma mondo gibed joma owinjore luongore gi nyinge?\n8 Ka wadok chien matin e giko higni mag 1800 ka dhi nyaka e chak higni mag 1900, waneno kaka Jehova ne okonyo jotichne mondo ging’e e yo malong’o adiera madongo motudore gi keto nyinge obed maler. We wane ane adiera moko adek.\n9, 10. (a) Ang’o momiyo gaset mar Watch Tower chon ne jiwo ahinya yie kuom Yesu? (b) Ang’o ma notimore chakre higa mar 1919 ka dhi nyime, to mano osekelo ber mage? (Ne sanduk ma wiye wacho ni, “ Kaka Ohinga mar Jarito Osebedo ka Ting’o Nying Jehova Malo.”)\n9 Mokwongo, jotich Jehova ne oduogo ong’eyo e yo maber chuth gimomiyo nying Nyasaye duong’. Jopuonjre mag Muma mokwongo okwongo ne neno ni misango ma Yesu nochiwo e ma ne en puonj maduong’ moloyo. Mano e momiyo Watch Tower ne ohero wuoyo e wi Yesu ahinya. Kuom ranyisi, gasede ma ne ogo e higa mokwongo, nying Yesu ne ng’enyie moloyo mar Jehova nyadipar. The Watchtower ma Mach 15, 1976 ne owuoyo e wi higni ma Jopuonjre mag Muma e ka nochako betie, kowacho ni jopuonjrego ne miyo Yesu “duong’ mokalo mowinjore omiye.” Mosmos, Jehova ne okonyogi mondo gine e yo maler kaka Muma miyo nying Nyasaye duong’ moloyo. Jopuonjre mag Muma ne okawo wachno nade? The Watchtower achiel achielno nowacho ni chakre higa mar 1919 ka dhi nyime, jopuonjrego “ne ochako miyo Jehova ma e Wuon Mesia duong’ momedore.” Kuom ranyisi, gasede mang’eny mag The Watch Tower ma ne ogo e higni ma noluwo 1919 notiyo gi nying Nyasaye mokalo nyadi 6,500!\n10 Owetewa ne onyiso ni gihero nying Jehova kuom miyo nyingno duong’ mowinjore. Mana kaka Musa notimo, gin be ne gichako ‘hulo nying Jehova.’ (Rap. 32:3; Zab. 34:3) Jehova ne oneno hera ma ne giherogo nyinge, kendo mano ne omiyo okechogi, mana kaka Muma wacho ni otimoga sama ng’ato ohero nyinge.—Zab. 119:132; Hib. 6:10.\n11, 12. (a) Gin lokruoge mage ma ne ochako nenore e bugewa higni manok bang’ 1919? (b) Ang’o ma Jehova ne dwaro ni jotichne ong’e, to ang’o momiyo?\n11 Mar ariyo, Jokristo madier ne ochako ng’eyo malong’o tiend tich ma Nyasaye omiyogi. Higni manok bang’ 1919, owete ma ne tayo jo Nyasaye ne ochako nono weche moko ma janabi Isaya nokoro. Bang’ mano, bugewa nochako bedo gi lokruoge moko e yo ma ne gijiwogo tij lendo. Ang’o momiyo wanyalo wacho ni lokruok ma ne otimno ne en kaka ‘chiemo e kinde mowinjore’?—Mat. 24:45.\n12 Ka ne pok higa mar 1919 ochopo, gaset mar The Watch Tower ne pok olero e yo moro amora weche ma janabi Isaya nondiko niya: ‘Un jonenona, Jehova owacho, jatichna ma aseyiedho.’ (Som Isaiah 43:10-12.) To chakre achaka higa mar 1919 ka dhi nyime, bugewa ne ochako gedo ahinya-ahinya e wi weche ma Isaya nowachogo, kendo koro ne ijiwo Jokristo duto mowir mondo giriw lwedo tich ma Jehova nosemiyogi, ma en chiwo neno e wi Jehova. Kuom ranyisi, chakre higa mar 1925 nyaka 1931 kende, gasede 57 mopogore opogore mag The Watch Tower ne owuoyo e wi Isaiah sula mar 43, kendo moro ka moro kuom gasedego nojiwo ni, Jokristo madier nyaka chiw neno e wi Jehova. Kuom adier, e hignigo, Jehova ne dwaro ni joge ong’e maler tich maduong’ ma ne onego gitim. Ang’o momiyo? En nikech Jehova ne dwaro ni “okwong otemgi mondi mondo one ka giromo.” (1 Tim. 3:10) Ka pok ne Jopuonjre mag Muma ochako luongore gi nying Jehova, timbegi ne nyaka nenre maler e wang’ Jehova ni adier giromo bedo Jonenone.—Luka 24:47, 48.\nE DHO HIBRANIA, wach mitiyogo kiwuoyo kuom nying Nyasaye ma en Jehova tiende en “bedo gima dwarore.” Jotim nonro moko wacho ni tiend nyingno kelo paro mar miyo gimoro otimre. Mano e momiyo ji mang’eny oyie ni nying Jehova tiende en ni “Omiyo Gima Odwaro Timore.” Mano donjo maber gi Jehova jal ma e Jachuech. Jehova ne omiyo gik ma nodwaro obetie e piny gi polo, kendo pod odhi nyime neno ni gik modwaro timore.\nKare ere kaka onego wawinj tiend dwoko ma ne Jehova omiyo Musa bang’ ka Musa ne osepenje penjo ma ondik e Wuok 3:13, 14? Musa ne openjo kama: ‘Ka abiro kuom nyithind Israel, ma awachonegi ni, “Nyasach kwereu oseora iru,” to ka giwachona ni, “Nyinge ng’a?” Akon-gi nang’o?’ Jehova nodwoke ni: “Anabed Gima Adwaro Bedo.” (New World Translation)\nNe ni Musa ne ok penj Jehova nyinge. Musa gi Jo-Israel ne ong’eyo nying Nyasaye maber ndi. Musa ne dwaro ni Jehova onyise gimoro kuom nyingeno ma ne nyalo jiwo yiene kendo konye ng’eyo e yo momedore ni Jehova en Nyasaye ma chalo nade. Omiyo, ka ne Jehova odwoke ni, “Anabed Gima Adwaro Bedo,” Jehova ne temo elone kite moro makende: Ni e yore duto, obedo gimoro amora ma dwarore mondo dwache otimre. Kuom ranyisi, Musa gi Jo-Israel noneno kaka Jehova nobedonegi Jares Ji, Jalos-Chik, Japidh-Joge, kod mamoko. Kuom mano, Jehova owuon e ma yiero ni obiro bedo ang’o mondo otim gik mosingo ne joge. To ok mana mano kende. Nyingeno nyiso bende ni onyalo chwalo chuechne mondo chuechneno otim gima nyalo konyo e chopo dwache. *\n^ par. 60 Ne appendix A4 e Tafsiri ya Ulimwengu Mpya ma 2017.\nKAKA OHINGA MAR JARITO OSEBEDO KA TING’O NYING JEHOVA MALO\nKaka higni ne medo sudo, nyim gaset mar Ohinga mar Jarito (Watchtower) ne omedo jiwo ahinya tiyo gi nying Jehova. Ne ane lokruoge moko ma osebed kitimo e yo milosogo nyim gasedno.\nKa ne ochak go gasedni ni i, nochak ti gi nying Nyasaye. Gocho ma Agost 1879 nowacho kama: “Jehova e ma siro ‘Zion’s Watch Tower.’”\nThe Watchtower, Oktoba 15, 1931\nNe oket nying Jehova kod ndiko mar Isaiah 43:12 e nyim gasedno.\nThe Watchtower, Januar 1, 1939\nNe oket nying Jehova kuonde ariyo e nyim gasedno, kaachiel gi ndiko mar Isaiah 43:12 gi Ezekiel 35:15.\nThe Watchtower, Mach 1, 1939\nNying Jehova ne oket kuonde adek e nyim gasedno, kendo chakre gochoni ka dhi nyime, nying gasedni koro nochak luong ni The Watchtower Announcing Jehovah’s Kingdom (Ohinga mar Jarito Malando Pinyruodh Jehova).\nE wi mano, higni machuok ka 1930 pok ochopo, paragraf mokwongo e sula mokwongo e gocho ka gocho mar The Watchtower ne nigi nying Jehova, kendo mano nodhi nyime kuom higni mokalo 20. Mano noparo ne jotich Nyasaye ni ne dwarore ni giting’ nying Nyasaye malo!\n13. Ere kaka Wach Nyasaye lero gimomiyo onego ket nying Nyasaye obed maler?\n13 Mar adek, jotich Jehova ne oduogo ong’eyo gimomiyo dwarore ni nying Nyasaye obed maler. E higni mag 1920, ne gifwenyo ni keto nying Nyasaye obed maler e wach maduong’. Ere kaka Wach Nyasaye lero wach maduong’no? Wane ane ranyisi moko ariyo. En wach mane maduong’ ma ne omiyo Jehova oreso Jo-Israel kogologi Misri? Jehova ne owacho kama: “Mondo nyinga olandre e piny duto.” (Wuok 9:16) To ang’o momiyo Jehova ne onyiso Jo-Israel ng’wono kata obedo ni seche moko ne ging’anyone? Jehova ne olero gimomiyo, kowacho kama: ‘Mondo nyinga obed gi duong’, mondo kik okethre e nyim ogendni.’ (Eze. 20:8-10) Wechego kod mamoko ma yudore e Muma nokonyo Jopuonjre mag Muma e yo mane?\n14. (a) Ang’o ma jotich Nyasaye nofwenyo e giko higni mag 1920? (b) Ka ne Jopuonjre mag Muma ofwenyo ni gima duong’ en keto nying Nyasaye obed maler, mano nomulo nade tijgi mar lendo? (Ne bende sanduk ma wiye wacho ni, “ Gima Duong’ ma Miyo Walendo.”)\n14 E giko higni mag 1920, jotich Nyasaye ne ofwenyo tiend weche ma Isaya ne owacho higni 2,700 motelo. Isaya ne owacho kama e wi Jehova: ‘Ne itelo ne jogi, mondo imi nyingi obed gi duong’ maler.’ (Isa. 63:14) Jopuonjre mag Muma ne ofwenyo ni gima duong’ ok en mana warruok, to en keto nying Nyasaye obed maler. (Isa. 37:20; Eze. 38:23) E higa mar 1929, buk miluongo ni Prophecy noketo wachni e yo moriere kama: “Nying Nyasaye e wach maduong’ e nyim chuech duto.” Weche ma noler e yo manyien-go ne ojiwo jotich Nyasaye mondo gidhi nyime chiwo neno e wi Jehova, kendo gikony e golo chilo mosemien e nyinge.\n15. (a) E chak higni mag 1930, ang’o ma owetewa ne oseng’eyo? (b) Sa nosechopo mar timo ang’o?\n15 E chak higni mag 1930, owetewa koro noseng’eyo e yo maler gimomiyo nying Nyasaye duong’, tiend tich ma Nyasaye nomiyogi, kod gimomiyo keto nying Nyasaye obed maler e gima duong’. Sa koro nosechopo ma Jehova ne dhi dhialo jotichne koyienegi luongore gi nyinge maler. Mondo wane kaka mano ne otimore, wanon ane moko kuom gik ma notimore higni moko motelo.\nGIMA DUONG’ MA MIYO WALENDO\nJOPUONJRE MUMA nochako neno tij lendo nade bang’ ng’eyo malong’o gimomiyo nying Nyasaye onego obed maler kod kaka tij lendo konyo e timo mano? E higa mar 1930, ne ondik e The Watch Tower niya: “Ka [keto nying Nyasaye obed maler] ogurore maber e pach Jakristo, mano miyo oneno kaka migawo mar lando wach Jehova kod nyinge en migawo makende ahinya.” Kuom adier, ng’eyo ni keto nying Nyasaye obed maler e gima duong’, ne omiyo owete gi nyimine mijing’o mar dhi nyime lendo gi kinda. (Zab. 8:1) Kuom ranyisi, Helen Borchert ne ochako tij painia tarik 1 dwe mar April, higa mar 1930, kendo ne otiyo ne Jehova gi kinda nyaka gikone notho ka ojahigni 96 e dwe mar Julai, higa mar 2003. Ang’o momiyo ne olendo gi kinda kamano? Bang’ lendo kuom higni mang’eny, nowacho kama: “Nyaka ne achak tij painia nyaka sani, gombona maduong’ osegabedo . . . temo rucho miriambo ma ji oseketo e wi Jehova Nyasaye kod Wachne.” E kindewagi bende, gima duong’ ma miyo walendo gi kinda en keto nying Nyasaye obed maler.\nJehova Nobedo gi “Joma Iluongo gi Nyinge”\n16. (a) Achiel kuom yore madongo ma Jehova ting’ogo nyinge malo en mane? (b) Gin jomage ma ne gin oganda Jehova e kinde machon?\n16 Achiel kuom yore madongo ma Jehova ting’ogo nyinge malo en bedo gi joma iluongo gi nyinge e piny ka. Chakre 1513 K.K.P., Jo-Israel e ma ne gin oganda Jehova. (Isa. 43:12) Kata kamano, ne ok girito singruok ma ne gitimo gi Jehova, kendo e higa mar 33 B.K., ne gilalo winjruok makende ma ne gin-go gi Jehova. Bang’ kinde matin, Jehova “koro ne oparo joma oa e ogendni mamoko mondo okaw kuomgi joma iluongo gi nyinge.” (Tich 15:14) Joma nyien ma ne oyiergo ne oluong ni “Israel mar Nyasaye,” ma gin jolup Kristo mowir moa e ogendni mopogore opogore.—Gal. 6:16.\n17. Ang’o ma Satan notimo?\n17 Ka ne ochopo higa mar 44 B.K. kama, jolup Kristo ne ‘oluong ni Jokristo, ka luwore gi dwach Nyasaye.’ (Tich 11:26) E kindeno, mano ne en nying makende ma ne yot fwenyogo Jokristo madier, nikech gin kendgi e ma ne iluongogi kamano. (1 Pet. 4:16) Kata kamano, mana kaka ngech Yesu mar ngano gi ogolo nyiso, Satan ne owuondo ji mang’eny mi gichako luongore ni Jokristo kata obedo ni ne ok giluw chike Nyasaye. Nikech mano, kuom higni modhuro, pogo Jokristo madier gi mag miriambo ne bet tek. Kata kamano, lokruok nochako betie ka ne tij keyo ochakore e higa mar 1914. Ang’o momiyo? En nikech malaike nochako pogo Jokristo madier ka giwuok kuom Jokristo mag miriambo.—Mat. 13:30, 39-41.\n18. Ang’o ma nokonyo owetewa fwenyo ni nonego gilok nying ma ne iluongogigo?\n18 Bang’ ka ne oseyier jatich mogen e higa mar 1919, Jehova ne okonyo joge mondo gifweny tich maduong’ ma ne onego gitim. Ne gifwenyo ni lendo ot ka ot ne miyo gipogore gi Jokristo mag miriambo. Mapiyo bang’ ka ne giseng’eyo adierano, ne gifwenyo ni nying ma ne giluongorego ni “Jopuonjre mag Muma” ne ok nyis ahinya pogruok ma ne ni e kindgi gi Jokristo mag miriambo. Gima duong’ ma ne gitimo ne ok en mana puonjore Muma kende, to ne gichiwo neno e wi Nyasaye, ne gimiyo nyinge duong’, kendo ne giting’o nyingeno malo. Koro, kare en nying mane ma ne owinjore giluongrego ma ne donjo maber gi tich ma ne gitimo? Dwoko mar penjono ne oyudore e higa mar 1931.\nProgram mar chokruok maduong’ ma 1931\n19, 20. (a) En wach mane ma ji duto ne oyieree e chokruok moro maduong’ ma notim e higa mar 1931? (b) Owetewa norwako nying manyien gi chuny mane?\n19 E dwe mar Julai, 1931, Jopuonjre mag Muma ma dirom 15,000 ne ochopo e chokruok maduong’ ma ne otim Columbus, Ohio, e piny Amerka. Ka ne girango program mar chokruok, ne gibedo gi siso ka ne gineno nyukta J kod W ma ne ondik madongo dongo e pej mokwongo mar program. Ji ne wuoro niya: ‘Yawa! Gigi dibed ni ochung’ ne ang’o?’ Jomoko ne paro ni samoro gichung’ ne, ‘Just Watch.’ Moko to ne paro ni ne gichung’ ne, ‘Just Wait.’ Chieng’ Jumapil tarik 26, Owadwa Joseph Rutherford ne ochopo e thwon-wach sama ne owacho wach ma pod waparo nyaka chil kawuono niya: “Wamor kiluongowa ni Jehovah’s witnesses nikech wachiwo neno e wi Jehova.” Gie sechego e ka jowinjo ne ofwenyo tiend nyuktago; ne gichung’ ne Jehovah’s Witnesses (tiende ni Joneno mag Jehova), ka luwore gi weche ma yudore e Isaiah 43:10.\n20 Jowinjo ne omor ahinya, kendo ne gikok ka gipamo kuom dakika moko mogwaro. Kokalo kuom redio, chiegni nus mar ji e piny ngima nowinjo pamo ma ne ji opamogo chieng’no! Ernest gi Naomi Barber ma a Australia paro gik ma ne otimore e odiechieng’no ka giwacho kama: “Ka ne wawinjo kaka owete ma ne ni Amerka ne pamo gi ilo, wan duto ma ne wawinjo program ka wan Melbourne ne wachikore, kendo ne wamedo pamo. Wiwa ok nyal wil gi odiechiengno!” *\nNying Nyasaye Iting’o Malo e Piny Ngima\n21. Ere kaka nying manyienno nojiwo ji mondo gidhi nyime gi tij lendo?\n21 Bedo gi nying ma wuok e Muma ma en Jehovah’s Witnesses (tiende ni Joneno mag Jehova) medo miyowa teko mondo wadhi nyime lendo. Edward Grimes gi Jessie chiege ma gin jopainia e piny Amerka ne ni e chokruok maduong’ ma ne otim Columbus e higa mar 1931. Giwacho kama: “Ne wawuok dala ka wan Jopuonjre mag Muma, to ne wadok ka wan Joneno mag Jehova. Ne wamor ahinya nikech koro ne waluongore gi nying ma konyowa ting’o nying Nyasaye malo.” Bang’ chokruok maduong’no, Joneno moko ne otiyo gi yo manyien mar lendo mondo giti gi wach ma ne giago e chokruok. Ne giwacho nyinggi ne joma giyudo e utegi kuom tang’onegi kad ma ne wacho niya: “An achiel kuom Joneno mag JEHOVA ma lando Pinyruodh JEHOVA Nyasaye.” Adier, jotich Nyasaye ne mor ahinya luongore gi nyingno, kendo ne giikore lando ber mar nyingno nyaka kuonde maboyo.—Isa. 12:4.\n“Ne wawuok dala ka wan Jopuonjre mag Muma, to ne wadok ka wan Joneno mag Jehova”\n22. Ang’o ma nyiso ni jo Jehova gin joma kende?\n22 Higni mang’eny osekalo nyaka ne Jehova yie ne jotichne mowir mondo giti gi nying ma ne pogogi gi joma luongore ni Jokristo. Nyaka ne Jotich Nyasaye chak luongore gi nyinge, be Satan osegeng’o mondo kik jotich Nyasaye ng’ere gi nying’no? Be Satan oserwako jotich Nyasaye e weche din? Ooyo, ok en kamano kata matin! Mopogore gi mano, nying ma waluongorego ni Joneno mag Jehova pod medo mana ng’ere moloyo. (Som Mika 4:5; Malaki 3:18.) Adiera en ni oseng’ewa gi nyingno e piny mangima, ma ng’ato ang’ata ma tiyo gi nyingno ifwenyo piyo. Kata obedo ni nitie dinde ma gin kaka gode madongo ma nyalo miyo jotich Jehova kik nenre, lamo maler mar Jehova ochung’ motegno, kendo en ‘got motelo kuom gode.’ (Isa. 2:2) Kuom adier, e kindewagi, lamo mar Jehova kod nyinge maler oting’ore malo.\n23. Ang’o ma Zaburi 121:5 wacho e wi Jehova ma miyo wabedo gi chir sama watiyone?\n23 En gima jiwowa ng’eyo ni Jehova biro ritowa kinde duto sama Satan monjowa! (Zab. 121:5) Mano e momiyo wanyalo wacho weche ma chal gi ma jandik-zaburi nowacho niya: “Ogandano ojahawi ma Nyasachgi en Jehova; jo ma noyiero mondo gibed gikeni mare owuon.”—Zab. 33:12.\n^ par. 20 Mondo iyud weche momedore e wi kaka ne itiyo gi redio e lando wach maber, ne Sula mar 7 e bugni, ite mag 72-74.\nEn ang’o ma Pinyruodh Nyasaye osetimo kodok korka keto nying Nyasaye obed maler?\nEre kaka in iwuon ikonyo e keto nying Nyasaye obed maler?\nAng’o momiyo imor luongori gi nying Nyasaye? To ang’o momiyo in gi siso mar nyiso jomamoko ber mar nyingeno?\n‘Maler, Maler, Maler, Jehova mar Ogendni mag Lweny’\nAng’o momiyo Muma tudo ler gi gik mabeyo kendo ma lombo wang’?


Chico bueno o menudo malo? Los dos en la cita! - Follia Charter\nChico bueno o menudo malo? Los dos en la cita russiancupid!


Luka 9 - Holy Bible [Luo Bible 2020] - (Luk 9)\nKane Yesu oseluongo ji apar gariyogo kaachiel, nomiyogi nyalo kod teko mar golo jochiende duto kendo chango tuoche,\nkendo noorogi oko mondo giyal pinyruoth Nyasaye kendo chango joma tuo.\nNowachonegi niya, “Kik utingʼ gimoro ka udhi e wuoth obed luth kata ofuku kata chiemo, kata pesa, kata law machielo miloko.\nUbed e ot moro amora mudonje, nyaka ua e dalano.\nKa ji ok orwakou, to utengʼ buch tiendeu sa ma uwuok e dalagi mondo obednegi ranyisi ni bura oseloyogi.”\nKamano ne giwuok ma gidhiyo e gwengʼ ka gwengʼ, ka giyalo Injili kendo gichango ji kuonde duto.\nKoro Ruoth Herode nowinjo gik moko duto matimore, to noparore, nikech ji moko ne wacho ni Johana osechier oa kuom joma otho.\nJomoko to ni Elija osefwenyore, to joma moko bende ni achiel kuom jonabi machon osebedo mangima kendo.\nTo Herode nowacho niya, “Johana ne asengʼado wiye, koro ma, to en ngʼa ma awinjo gik ma kamagi kuome?” Kendo notemo mondo onene.\nKa joote noduogo neginyiso Yesu gima negisetimo. Eka nokawogi modhi kodgi ka gin kendgi giwegi e dala miluongo ni Bethsaida,\nto oganda nowinjo mano kendo ne giluwe. Norwakogi kendo nowuoyo kodgi kuom loch mar pinyruoth Nyasaye, kendo nochango jogo mane dwaro chang.\nKar seche moko mag odhiambo Jopuonjre apar gariyo nobiro ire kendo negiwachone niya, “We ogandani owuogi mondo gidhi e mier machiegni kod gwenge mondo giyud chiemo kod kuonde nindo, nikech wan e thim.”\nYesu nodwoko niya, “Migiuru gimoro gicham un uwegi.” Negidwoko niya, “Wan mana gi makati abich gi rech ariyo kende, makmana ka wanyalo dhi mondo wangʼiew chiemo ne ogandani duto.”\nNe nitie ji machwo kanyo ma dirom alufu abich. To nowachone jopuonjrene niya, “Nyisgiuru gibed piny e migepe mag ji madirom piero abich, moro ka moro.”\nJopuonjre notimo kamano kendo giduto negibedo piny.\nBangʼe nokawo makati abichgo gi rech ariyogo nongʼiyo polo malo, kogoyo erokamano kendo nongʼingogi. Eka nomiyogi jopuonjre mondo opog ji.\nGiduto negichiemo mi giyiengʼ, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ.\nChiengʼ moro kane Yesu lemo kama opondo kendo ne en gi jopuonjrene, nopenjogi niya, “Oganda wacho ni An ngʼa?”\nNegidwoke niya, “Jomoko wacho ni in Johana ja-Batiso, to jomoko wacho ni in Elija to jomoko bende wacho ni in achiel kuom jonabi machon ema osedwogo mobedo mangima kendo.”\nNopenjogi niya, “To un to uwacho ni an ngʼa?” Petro nodwoke niya, “In Kristo ma wuod Nyasaye.”\nYesu nosiemogi matek mondo kik ginyis, ngʼato angʼata wachni.\nKendo nowacho niya, “Wuod Dhano nyaka yud sand mangʼeny, kendo ibiro kwede gi jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochiere obed mangima.”\nEka nowachonegi duto niya, “Ka ngʼato dwaro luwo bangʼa, to nyaka okwedre owuon kendo otingʼ msalape ndalo duto eka oluwa.\nNimar ngʼatno madwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an, abiro rese.\nEre ber ma ngʼato yudo ka piny duto obedo mare, to olalo kata owito ngimane.\nKa ngʼato wiye kuot koda kod wechena, Wuod Dhano bende wiye biro kuot kode ka obiro duogo e duongʼ mare kendo e duongʼ mar Wuoro kod mar malaike maler.\n“Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nokal e tho kapok gineno pinyruoth Nyasaye.”\nKar ndalo ma dirom aboro bangʼ ka Yesu nosewacho mani, nokawo Petro gi Johana kod Jakobo kaachiel kode kendo negidhiyo malo ewi got mondo gilam.\nTo kane olamo, kit wangʼe nolokore, kendo lepe nolokore marieny ka ler mar mil polo.\nJi ariyo, Musa gi Elija, nofwenyore e duongʼ maler, ka giwuoyo gi Yesu.\nNegiwuoyo kuom thone, mane koro ochiegni chopo ei Jerusalem.\nPetro kaachiel gi jowadgi ne nindo oingo ahinya, to kane gichiewo maber, negineno duongʼne kod ji ariyo kochungo kode.\nKane jogo weyo Yesu, Petro nowachone niya, “Jaduongʼ en gima ber mondo wabed ka eri. We mondo wager kiru achiel mari, achiel mar Musa to machielo mar Elija.” (Ne ok ongʼeyo gino mane owacho.)\nKane pod owuoyo, boche polo nobiro apoya moumogi, kendo negiluor kane bor polono noumogi.\nEka dwol moro noa e boche polo, kawacho niya, “Ma e Wuoda, maseyiero; winjeuru.”\nKane dwol osewuoyo, negiyudo ni Yesu ni kende. Jopuonjre nokano wachni e kindgi giwegi kendo ne ok ginyiso ngʼato angʼata kuom gik mane giseneno.\nKinyne, kane gibiro gilor gia e got, oganda maduongʼ noromone.\nNgʼat moro e dier oganda noluongo matek niya, “Japuonj akwayi, range wuodani, nikech en nyathina achiel kende.\nNdalo duto jachien make kendo ogoyo koko, bende ogoye piny moriere kogwecho, kendo dhoge wuok buoyo. Jachien-no sande kinde duto, kendo ohinye.\nNe akwayo jopuonjreni mondo oriembe oko, to ne otamogi.”\nYesu nodwoko niya, “Yaye, tiengʼ maonge yie kendo mobamni, to nyaka karangʼo ma dabed kodu kendo chandra kodu.” Kel ane wuodi ka.\nKata e kindeno mane wuowino ne biro, jachien nogoye piny mi nogwecho marach. To Yesu nochiko jachien marachno mi nochango wuowino, kendo nochiwe ne wuon mare.\nKendo giduto ne giwuoro duongʼ mar Nyasaye. Kane ji duto wuoro kuom gigo duto ma Yesu notimo, nowachone jopuonjrene niya,\n“Chikuru itu maber ni gino madwaro nyisou: Wuod Dhano ibiro ndhogi mi keti e lwet ji.”\nTo ne ok giwinjo tiend wachni. Ne opandorenegi, momiyo ne ok gingʼeyo tiende, kendo negiluor mar penje mondo gingʼe tiende.\nMbaka nowuok e kind jopuonjre ni en ngʼa kuomgi manobed maduongʼ moloyo.\nKaka Yesu nongʼeyo parogi, nokawo nyathi matin mokete ochungʼ bute.\nEka nowachonegi niya, “Ngʼato angʼata morwako nyathi matin-ni e nyinga orwaka, to ngʼama orwaka, orwako jal mane oora. Nimar ngʼat matin mogik kuomu duto en ngʼama duongʼ moloyo.”\nJohana nowachone niya, “Jaduongʼ, ne waneno ngʼato ka golo jochiende e nyingi kendo ne watemo tame, nikech ok en achiel kuomwa.”\nTo Yesu nowacho niya, “Kik utame, nimar ngʼat ma ok mon kodu en jakoru.”\nKane kinde ochopo monego terego malo e polo, Yesu noramo ni nyaka ochop Jerusalem.\nEka nooro joote mondo otel nyime odhi e dala jo-Samaria mondo oikne gik moko;\nto ji mane nikanyo ne ok orwake, nikech nodhi Jerusalem.\nKane jopuonjrene ma Jakobo gi Johana ne oneno ma, negipenjo niya, “Ruoth, idwaro ni mondo waluong mach oa e polo obi otiekgi koso?”\nTo Yesu nolokore, mokwerogi.\nBangʼ mano, negidhi e dala machielo.\nKane oyudo giwuotho e yo, ngʼat moro nowachone niya, “Abiro luwi kamoro amora midhiye.”\nTo Yesu nodwoke niya, “Bwe nigi buchegi kendo winy mafuyo e kor yamo nigi utegi, to Wuod Dhano onge gi kamoro amora monyalo kete wiye.”\nNowachone ngʼat machielo niya, “Luwa.” To ngʼatno nodwoko niya, “Ruoth, yiena adhi ayik wuonwa mondi.”\nYesu nowachone niya, “We joma otho oik jogegi motho, to in dhiyo kendo iland wach mar pinyruoth Nyasaye.”\nTo pod ngʼat machielo moro nowacho niya, “Abiro luwi, Ruoth, to mokwongo, yiena adogi mondo adhi goyo oriti ni joodwa.”\nYesu nodwoko niya, “Ngʼama osemako kwer dhok to pod ngʼiyo chien ok owinjore ni tich mar pinyruoth Nyasaye.”


Fweny 2 - Holy Bible [Luo Bible 2015] - (Fwe 2)\n“Ndik ni malaika mar kanyakla mar jo-Kristo man Efeso kama: “ ‘Weche mag Jal man gi sulue abiriyo e lwete ma korachwich, kendo ma wuotho e kind teyni abiriyo mag dhahabu e magi:\nAng’eye timbeni gi tichni matek kod kinda misetimo, kendo ang’eyo bende ni in ok inyal yie gi joma richo, bende isetemo joma luongore ni joote, to ok gin joote, mi inwang’o ni gin jomriambo.\nIn jakinda, kendo isechandori malit nikech an, to ok iseol.\nParie kama iseaye ka ipodho! Lok chunyi mondo itim gik mane itimo mokwongo. To ka ok iloko chunyi, to anabi mi agol tachi kare.\nTo kata kamano nitie gimoro maber ma itimo, en ni imon gi timbe mag jo-Nikolao, mana kaka an bende amon-go.\n“ ‘Ng’at man gi it mondo owinj gima Roho wacho ni kanyakla mag jo-Kristo. Ng’at molocho to anami ratiro mar chamo olemb yadh ngima manie puoth Nyasaye.’\n“Ndik ni malaika mar kanyakla mar jo-Kristo man Smurna kama: ‘Weche mag Jal Mokwongo kendo Mogik e magi. En e Jal mane otho, kendo ochako obedo mangima.\n“ ‘Ng’at man gi it to mondo owinj gima Roho wacho ni kanyakla mag jo-Kristo. Ng’at molocho to tho mar ariyo ok nomul ngang’.’\n“Ndik ni malaika mar kanyakla mar jo-Kristo man Pergamo kama: ‘Jal man gi ligangla mabith ma dhoge ariyo wacho niya,\n“ ‘Ang’eyo kama idake. En kama kom mar duong’ mar Satan nitie. To irito nyinga ahinya, kendo ne ok ikwedo yie ma iyiego kuoma, kata mana e ndalo mane Antipa, janeno mara mar adier, onegi e dalau, kama Satan odakie.\nTo kata kamano, an kodi gi weche moko, nikech in gi ji moko kanyo maluwo puonj mar Baalam, mane opuonjo Balak kaka onyalo miyo jo-Israel tim richo kuom chamo chiemo mosetimgo ni nyiseche manono misango, kendo kuom terruok.\nKamano bende in gi jomoko maluwo puonj jo-Nikolao, machalo gi puonj Balaamno.\nEmomiyo lok chunyi! To ka ok ilokori, to abiro biro iri piyo, mi aked kodgi gi ligangla mawuok e dhoga!\n“ ‘Ng’at man gi it to mondo owinj gima Roho wacho ni kanyakla mag jo-Kristo. Ng’at molocho to anami chiemo moko mopandi miluongo ni Manna, kendo anamiye kidi marachar mondikie nying manyien, maonge ng’at mong’eyo, mak mana jal monwang’e.\n“ ‘Ndik ni malaika mar kanyakla mar jo-Kristo man Thuatira kama: ‘Wuod Nyasaye, ma en Jal ma wengene rieny ka ligek mach, kendo ma tiendene pakni ka mula, wacho niya,\n“ ‘Ang’eyo timbeni duto, gi herani, gi tichni mar konyo ji, kod kindani, kendo kaka isebedo jaadiera. Bende ang’eyo ni tijeni machien beyo moloyo mokwongo.\nTo kata kamano an kodi gi wach moro nikech iyie gi dhako ma Jezebel maluongore ni janabi. En ema omiyo jotichna lal kuom puonjogi mondo giterre, kendo mondo gicham chiemo motimgo misango ni nyiseche manono.\nNe amiye kinde mondo olok chunye, to otamore weyo terruokne.\nOmiyo anabole e kitanda mar rem, kendo anami joma terore kode yud chandruok malit, ka ok giloko chunygi, mi giweyo gik ma opuonjogi mondo gitim.\nNyithinde bende abiro nego, eka kanyakla duto mag jo-Kristo nong’e ni an ema ang’eyo chuny ji gi parogi, kendo ni amiyo ng’ato ka ng’ato kuomu pok mowinjore gi timne.\n“ ‘To un ji mamoko duto man Thuatira, ma ok oseluwo puonjno, bende mapok ong’eyo gima jomoko luongo ni, ‘Weche matut mag Satan’, ok amiu ting’ moro mapek.\nTo awachonu mana ni mondo umak gima un go matek nyaka abi.\nTo ng’at molocho, kendo motiyo tichna nyaka giko, anami teko mar bedo gi loch kuom ogendini, mana kaka an bende Wuora ne omiya teko.\nNg’at molochono norit ogendini gi ludh nyinyo,\nkendo notogi matindotindo ka mbalatago. To bende anamiye sulue mar okinyi.\nNg’at man gi it to mondo owinj gima Roho wacho ni kanyakla mag jo-Kristo.’


Mat 16 | `KMO | STEP | Worek, Peresi ma ye Sadyusi ma ye Jisas riitak yar. Jisas riina apo diigii diigii hechaken eena yar. Eena ye riita mirakelen otiiken woher. God riita Jisas riina hechi wohowuken eena wochar.\nPERESI MA YE JISAS RIITA MIRAKE OTIIKEN EENA WOHER\n1 Worek, Peresi ma ye Sadyusi ma ye Jisas riitak yar. Jisas riina apo diigii diigii hechaken eena yar. Eena ye riita mirakelen otiiken woher. God riita Jisas riina hechi wohowuken eena wochar. 2 Worek, Jisas rii awasen eecha wor: “Hogo nedii ya ye i tawak kwo eecha wocho: ‘Neer eeta nayi hecho. Ii eeta nedii kepi yato.’ 3 Niyiga nedii kwo eecha wocho: ‘Neer eeta nayi hechawak kehapa hecho. Ii eeta wayiva nedii yato. Kwo eeta kiki siitawak kwo neeren hechawey, kapo boy boboy sokwato? Kwo eena hecho. Wowak, kwota diita nediik otii tawa tobon hechawey kwo eena sokwak tawa boboyen kwo hikikasakech. 4 Ma mima dii nedii eeta kapasek wey otiitawak, God riina saka hikitawak!” Jisas rii eechaba eecha wor: “Kwota mirakel otiiken wohechawey, ada kwona saka otiiwak. God riita kwon mirakelen hari eetaba. Jona riina otiir mirake sii eetaba.” Worek, Jisas riita yenya heechi ir.\nPERESI SADYUSI YECHI OTII TAWA ABO MAJI\n5 Disaipel ye pagiirebak icharek, ye geyen abosuchi heechi ir. 6 Icharek, Jisas rii yenya eecha wor: “Kwota na hehar hecha. Peresi Sadyusi yechi yis eena na opoy sii ta.” 7 Worek, ye awasen awasen eecha wor: “No gey saka yeechi yayawak, eena rii eecha wor.” 8 Jisas rii yechi majin eena hikichi eecha wor: “Boyewak kwo gey biish sii majin awasen awasen bato? Kwoti hiki siitiichichawa boboy eeta karakada wey! 9 Kwo boy kapo saka otii hechawak? Kwoboy kapo abosuchir eetaq nediik ada yokotapa geyn reekiichi 5,000 man havari eeta kiki siirek, kaw kapo kwo wasahaya kwow shasha heechir? 10 Eeta nediik 7 geyen reekiichi 4,000 ma yenya havari, kapo wasahaya kwow shasha kwo woyichi yichir? Kapo kwo eena abosuchuwa? 11 Boyewak kwo saka hikitawak ada saka geyn wochawak? Kwota Peresi Sadyusi yechi yisen eena na ow poy sii ta. 12 Worek, ye meejichi hikir Jisas riisaka gey rabotawa yisen wocharek. Rii Peresi Sadyusi yechi pokii tar majin eena wor.\nPITA RII GEENYIK EECHA WOR JISAS RII EETA KRAIST, RIITABA\n13 Jisas rii Sisaria Pilipai akamak bana bana tar nosapek eeka ir. Irek, riiti disaipel yen eecha woher: “Ma mima ye boy Ma Yikapwa riina shecha habato?” 14 Yecha awasen eecha wor: “Ma kaw ye eecha wocho, Jon Baptis. Ma kaw ye eecha wocho. Ilaija. Anadii ma ye eecha wocho, Jeremaia. Akar ye eecha wocho, piirapet por.” 15 Jisas rii yenya eecha wor: “Nago. Kwotaba kapo shecha hikitu an nama?” 16 Worek, Saimon Pita rii eecha wor: “Mii eeta Kraist, eeta eechaba eechaba tawa God riiti Yikapwa.” 17 Worek, Jisas rii awasen eecha wor: “Saimon, Jon riiti yikapwa, mii na kwoya woy hiki ta. Diita amutiik maji siiken mak yakasakech. Yaho. Howuk tawa Apoko riitaba miina har. 18 Eena ada miina wocho: Pita mii eeta hapaga papa. Diita papan ada yeechi yaya eeka otiinak ada eeji eyey ma miman yeechi yayanak, ye ya yopo wuchi yichikiita. Eecha otiinak ha tawa boboy siipa eeta boboyen dagiir poyekasakech. 19 Ada miina God riiti kigdom nuberejan tagwa tawa boboyen miina hakiita. Miita diita nosapek egesiitawey, ii hevenek siir. Miita diita nosapek heechitawey, ii eeta hevenek heechir.” 20 Worek, Jisas rii riiti disaipell yen wor: “Kwo opoche man eecha wochanakech Ada eeta Kraist.”\nJISAS RII YENYA EECHA WOR RIIPA HACHI SANIYEECHI SOKWAKIITA\n21 Eeta nediik Jisas rii riiti disaipel yenya tasii mukuchichi eecha wor: “Adapa Jerusaem akamak heechi ikiita. Inyak, lotu apoko saba ma ye, opelen otii tawa harapa ma ye, Lon maji pokii tawa ma ye ana kapasek ottinak, ada harapa kapa meejikiita. Yecha ana pi sowakwochi chinyak, ada yadii piiriichar siichi awasen ya sokwakiita.” 22 Pita rii meejichi riina tapa tiibok yeechi akar eemek ye ichi Pita rii riina wosawo maji batar. “Harapa Ma, boboy God rii sapa egesii. Diita boboy sii miitak yakasakech!” 23 Jisas rii meejichi Pita riina dareboyechi eecha wor: “Gaba, ana na heechi i! Mii mega eecha tawa. Eeji nobon mii dasiipiito. Miita hiki tawa boboyen eena hikitu. Ii eeta God riita hiki tawa boboyekasakech!” 24 Worek, Jisas rii riiti disaipel yenya eecha wor: “Ma por rii adaka eecha ik otiiney, rii sapa riiti nobon mayama heechi abosuchiniga rii sapa riina har yon kiya kapa meeji ana sumovu ta. 25 Ma por rii riiti maban egesiitaney, riipa sii siiken siikiita. Ma por rii riiti maban ana haney, eeji hik haney, riipa maba kepiweyn yeechi riipa eechaba eechaba takiita. 26 Ma por rii diita nosapek tawa eyey boboyen kwoya hechi yaney, riiti maban heechinak saya inyey, rii kapo boyen yakiita? Rii eeta sobo siikiita. Ma sakapa eechaba eechaba tawa boboyek awasen tokokiitawak. 27 Ma Yikapwa riipa riiti Apoko riiti hadabas boboyek riiti ejelek eecha yakiita. Yanak, riita eyey ma yecha diita nosapek otii tawa abon eena rii tokokiita. Yo kapasek otiitawey, yen awasen kapasek otiikiita. Yo kepin otiitawey, yen awasen rii yo kepin hakiita. 28 Diita na hiki ta: ma kaw ye diika tawey yepa saka hatanak, Ma Yikapwa riipa aka tabo yima tawaga eecha siichi yakiita. Eecha yanak, yepa riina hekiita.