Ne Wuon Abila,\nAdwoko erokamano kuom lero chike Luo e kidienje mopogore opogore.\nDaher winjo dwoko kuom penjoni\nKuom golo ligala (kata goyo dala)\nPenjo:- Ang'o momiyo wuoyi manene goyo dala nyaka bed-gi lee, gweno mathuon kod ratong'? Bende nitie gima gigi onyiso e chike Luo? Kuom ranyisi, mar ang'o gweno ma thuon ma-ok nyaburi?\n- Kindeni lony mag okoche osekwako thurwa. Ji thoth ohingo piny. Puothe migoloye ligala tin. Pile pile waneno e gwenge momakore gi bombe madongo kaka Kisumo Winam, yawuoyi ok go dala. Kuom ranyisi, ka kwereni ne gin ja Kisumo Kanyakwar ma sani piny-gi en Manyatta Estate, Kisumo. Ere kaka obiro goyo dala? Bende onyalo luwo chike Luo mag goyo dala kaka iporo-no adier? Ka waskar oneno oting'o ojalo kaka beti to ginyalo terre Kodiaga ni en jamecho. Bende ka jokapango man Manyatta oneno odiyo thuon gweno e bwombe kar odhiambo, kigidek paro ni odhi ka ajuoga nego dhano nono to kata ni en jajuog otenga! Koro ere kaka jali biro goyo dala? Wuon abila iwacho kama: Kaka itimo ema; itero gweno mathuon kama iparoni inyalo gere odno, kendo onindo kuro.Wuon abila, ooyo, odak ja Kisumo kata ja Kano Ahero Pasi tim kamano kindeni nimar kinyne odak oyud gweno-no ngang'! Suya mar gwend abula ema kiny owinjo ka "jirani" bulo rayier! Omiyo penjo en kama: Chike Luo miwachogi, bende pod jo-Luo duto nyalo luwogi adier e piny ka piny?\nAn Okela agwata kinyodhi, ja Gondho Lek, rwath nyiero koneno kama berne.\nDwoko:- Lee ne en mar baro/tong’o yien mar keto mise mar kiru. Gweno mathuon nebedo kaka ranyisi mar wuon pacho nikech en ema chiewoji kogwen kendo okonyo kuom kayo sise (nyibuche/nyiburni e pacho). Nyaburi ok tigo e gero ligala nimar kata jaduong’ ma pok ogwedhi gi wuoyi ok yot mondo okaw nyare maduong’ mondo ochung’ kar wuoyi.\nMano ne miyo jodongo rito nyaka chop oyud wuoyi eka odhi goyo dala. Wuoyi kata thuon gweno nitiyogo kaka osimbo mar rito pacho nimar wuoyi ok dhi tedo mana kaka thuon gweno bende ok riembi oko.\nRatong’ nitiyogo kuom beto lum gi yiende matindo tindo e kar keto ligala. Nimar ndalo machon piny ne bet oyugno kendo ne nyaka bet bungu kapok odong’ lela mar keto kiru.\nBende wuoyi modak e boma (Kisumo, Buore, kata Nam Chumbi) nyalo goyo pacho? Dwoko en ni; Ee..! Nyaka ogol ligala eka en wuod Luo gi tiende. Kapod odak e od kapango to mano pok ogolo dala. Mano to chike mag okoche momako yawuoyi gi dinde jolibamba ema koro osemiyo mago timore, iwinjo ka giwacho ni mag piny Ruoth Oloyo! Anto adwoki ni mag piny itieko mana gi chike kwere nimar piny ema wadakie. Mag Polo to itieko mana e Polo ma pok wadhiye bende ok wang’eyo kata entie adier! Kik wawuond rawere gi lony jo-Wagunda.\nJogwenge mokiewo gi boma ma Kisumo kaka Joka-Nyakwar, tinde thoro sudore mabor gi boma kendo gi ng'iewo lowo kuom omenda magiseloso e ute mag apangago. nimar dhoch moko nitie ma ok yot loko e boma kama ji oriwore gi dhoudi ma moko. Mano inyalo kawi ni in jajuok. Jogo ma onge gi nyalo bende nyalo rito mondi nyaka giyud omenda moro mar timo kamano. Chike Kwere nolosi ka bombegi onge omiyo sani koro ogajore ma nyaka watim referendum korka wanyalo rieyo kuonde mane ok oler endalo machon.\nAkweri ni mano wich diny kendo dok chien, Jolibambago noweyo chike kwere e ndalo mane lwenje omonjogi (idendo gi dho Ngere ni Reformation and Renaissance) ndalo mane jo-Roma gi jo-Oturo Nyamolo (Turkey) endalo loch Ottoman Empire omonjo pinje Ulaya madiere. Mano nomiyo gimanyo kaka dindegi nyalo landore e pinje ma moko kaka; Afrika, Amerka, Asia gi ma moko.\nWuoyi modak e boma ka diny mar lowo nyalo mone golo ligala to nyaka ongiew lowo kama oyangore monyalo kete kiru mare.\nKodiaga to en mar joma Raronje kata jo-Miganga, sirkal to timbegi omuomo wang’ to chikewa bende nyaka wadhigo nyime. Gweno to gwendi ma kata jo-Manyatta wache ang’o to onge kuma giterie.\nBoma bende ok tieke kweche maka mago gigo itimo e gweng’ kuma inyalo gere pacho. Boma igere ute mipango kata mag ohala, omiyo nyaka wapog wechegi, ni mar boma itieko mana e boma to mar kwere bende nyaka watiek mana e aluor mar pacho.\nTero gweno kama idwaro gede nyiso ni itemo limo thim ka kanyo bende ber gi keto kiru. Ka jomibadhi oloke kado kata othole chuny odiwuor to mano nyiso ni hap golo ligala onge. Ichako ikudori kende ipenjo jodongo ka bende inyalo gedo kanyo ka gima kamano osetimore. Wuon Abila nyalo miyi manyasi mar gwedho pacho kendo ichako itimo mana kaka chik kwere dwaro. Gima kik itim en mwomo chike kwere gi wang’ matek.\nMiluma to tinde omako rawere maka giwinjo ka thuon gweno kok e kor thim to mano giloke kado. Mago to ok monwa luwo chike mag golo pacho.\nWach mogik en nito bende pod wanyalo rito chikegi duto? Dwoko yot; Ee..! Ka in ja-Luo gi tiende to nyaka iluw chikegi ndalo duto. Ka in Abaluo to luw mana chike libambago.\nHap Nyakalaga otau ndalo duto keto omedu mijing’o mar mako chike kwere kendo ritogi nyaka chieng’! Adikinyi minwa; Nyar Nam mondo omenynwa yor mako chike kendo ritogi! Ogonya mondo ogonywa kuom timbe mag mibadhi mag timo agwambo!\nAn Wuon Abila\nRevised: 03 Oct 2004 13:35:23 +0200 .


Mat 3 | `KMO | STEP | Eeta nedii Jon Baptis rii ya God riiti majin Judia me biish tar eemek eeka sawo tasiir.\nJON BAPTIS RII MAJI SAWOTAR\n1 Eeta nedii Jon Baptis rii ya God riiti majin Judia me biish tar eemek eeka sawo tasiir. 2 Rii eecha wor: “Kwota kapasek boboy otii tawey, inyakak hiki tawa kapasek boboyen na magiirechi! God riiti kigdom diitaq bana bana tawa!” 3 Piirapet Aisaia rii batari, rii eeta Jon riiti yon eena batar. Rii eecha wor:\n“Ma por rii me biish tar eemek eeka uwato.\n‘Harapa riiti nobon na sayarechicha.\nRiiti nobon na nagw nagwa seechi ta!’”\n4 Jon riita kamel yechi niibiik tar kapasek rikin ruwuchi putu sapik giirii tar. Rii nowo sagan saka atarek, eena saman atarek, heemi yechi bey ukun atar. 5 Eeta nedii Jerusalem akamak tar ma ye, Judia nosapek tar ma ye, Jodan pak bana bana tar ma ye eyey heechi riitak yar. 6 Yecha yarek, ye yechi kapasek boboyen geenyek kwodii worek, Jon rii yenya Jodan pak uku yeechi tar.\n7 Worek, Jon rii nokwapa nokwapa Peresi ma ye Sadyusi ma ye riitak uku yeechibaken eena yatarek, rii her. Hechi rii yenya eecha wor: “Kwo eeta hopo riiti yikapwa. Nama kwona wochi tawak, kwo God riita kwotay tawa boboyen kwo heechi akii ichu? 8 Ma yenya na jecha mukuchicha: Kwo kwoti inyaka na dareboyetanak, yo kepin na otii ta. Eena na eecha mukuchicha. 9 Opoche eecha hikitanakech ‘Ebraham rii eeta noti wayega.’ li eeta saka kiki siikiitawak. Ada kwona wocho, God rii eeta kiki sowa rii papan yeechi otiiney, iipa Ebraham nejak siikiita! 10 Eeta yeeberu sii men muku tawa. Tawak, sii yiiken kowutu. Kata me siik kepi wanan siiney, iipa yiichi hik rabochinyak uwukiita.\n11 “Ada kwona ukuk uku yeechi tawak, ii eeta mukuchichu kwo kwoti inyaka dareboyer. Wowak, ma por rii ana komas yanak, rii kwona Holi Spiritek, hika eeka uku yeechikiita. Rii eeta harapa. Ada eeta karakada. Ada ma kepika tanak, eena ada riiti yatii ruwa tawa bobyen kiya ik. 12 Riiti keyibochi saniga saniga heechi tawa gishagu sii riitak tawa. Tawak, rii wit otiichi sharega saka tawak, siik akak heechi tawak, sharega ye i hik tukuchichawak, uwutu! Uwutawa hi sii ha hikasakech!”\n13 Eeta nedii Jisas rii Galili nosapen heechi Jodan pak ir. Irek, rii Jon riitak uku yeechiken yar. 14 Yarek, Jon rii Jisas riiti inyakan dareboyeken rii eena otii her. Eecha wor: “Eeta kepi miita ana uku yeechikiita. Boyewak ada miina uku yeechikiita?” 15 Worek, Jisas rii awasen eecha wor: “Siikayekiisii. Miita keena ana uku yeechikiita. Diita yikadey nobon otiiney, sicha eyey nobo kepin sumowukiita.” Worek, Jon riita riiti majin sumowur.\n16 Jisas riina uku yeechi hamarek, rii pan heechi ameya giiriibak ya sokwar. Ya sokwarek, neer tagwar. Riina tagwachirek, God riiti Spirit sejikiir apo saka tawaga eech ya saka riitak siirek, rii her. 17 Worek, neerek uwar aya eecha wor: “Dii rii eeta eeji ada rukusii tawa yikapwa. Riita otii tawa abo ada eena kwoya hecho.”


Satan Jachien Otemo Yesu | Puonjo Nyithindo Muma\nSULA MAR 75\nKa ne osetis Yesu, roho maler notere nyaka e thim. Ne oriyo kech kuom ndalo 40, kendo kech ne kaye ahinya. Kae to Jachien ne odhi ir Yesu mondo oteme konyise niya: ‘Ka in Wuod Nyasaye gadier, nyis kitegi mondo gilokre makati.’ Kata kamano, Yesu ne odwoke kotiyo gi Ndiko niya: ‘Wach Nyasaye wacho ni chiemo kende ok e ma mi ng’ato obed mangima. Ng’ato nyaka winj gik ma Jehova wacho e ka obed mangima.’\nBang’e, Jachien ne onyise niya: ‘Ka in wuod Nyasaye gadier, to tem ane chikori ka ia malo e wi tat hekalu nyaka piny. Donge ondik ni Nyasaye biro oro malaikene mondo omaki ka pok ichopo e lowo?’ Yesu to ne odwoke niya: ‘Ondik bende ni kik item Jehova.’\nKae to Jachien ne otang’o ne Yesu sirkande duto mag piny kod mwandu ma gin-go konyise niya: ‘Abiro miyi gigi te, to mana kiyie lama dichiel kende.’ Yesu ne odwoke kama: ‘Ne, dhina kucha Satan! Ondik ni Jehova kende e ma onego lam.’\nKae to Jachien nowere kode, kendo malaike nobiro mi gimiyo Yesu chiemo. Chakre kanyo, Yesu ne ochako lando wach maber mar Pinyruodh Nyasaye. Mano e tich ma nokele e piny ka. Ji ne ohero weche ma Yesu ne puonjo, kendo ji mathoth ne luwe kamoro amora ma nodhiyoe.\n“Sama [Jachien wacho] miriambo, owacho mana kaka kite owuon obet, nimar en jamiriambo kendo wuon miriambo.”—Johana 8:44\nPenjo: Jachien ne otemo Yesu kotiyo gi yore mage adek? Yesu ne odwoko Jachien e yo mane?\nMathayo 4:1-11; Mariko 1:12, 13; Luka 4:1-15; Rapar mar Chik 6:13, 16; 8:3; Jakobo 4:7\nPuonjri Kuom Yo ma Yesu Nonyagorego gi Tembe\nTembe ma Yesu noyudo nyiso weche ariyo madier e wi Jachien.


Luka 14 | Bible e Intanet | New World Translation\nInjili mar Luka 14:1-35\nIchango ng’at ma dende kuodo pi chieng’ Sabato (1-6)\nBed wendo ma bolore (7-11)\nGwel joma ok nyal chuli (12-14)\nNgero mar welo ma norendore (15-24)\nTing’ mar bedo japuonjre Yesu (25-33)\nChumbi molalo ndhadhu (34, 35)\n14 Kinde moro nodhi chiemo e od jatend Jo-Farisai moro chieng’ Sabato, kendo ne ginono ahinya gik ma notimo. 2 To e nyime ne nitie ng’at moro ma ne nigi tuo ma miyo del kuodo pi. 3 Omiyo, Yesu nopenjo jo ma ne olony e Chik kod Jo-Farisai niya: “Be chango ng’ato chieng’ Sabato en gima owinjore gi chik, koso?”+ 4 To ne giling’ thi. Kae to noketo lwete kuome mochange eka noweye mondo odhi. 5 Nopenjogi niya: “En ng’a kuomu ma ka wuode kata ruadhe olwar e soko+ chieng’ Sabato, to ok obi gole oko gikanyono?”+ 6 To ne ok ginyal dwoke wachno. 7 Eka nogoyo ngero moro ne welo ma nogwel, bang’ neno kaka ne giyiero kuonde moyiedh mogik.+ Nowachonegi niya: 8 “Ka ng’ato ogweli e nyasi mar kend, kik idhi ibed kama oyiedhi ahinya.+ Di po ka ng’atno osegwelo jal machielo modhial moloyi. 9 Eka onyalo biro mowachni niya: ‘We mondo jali e ma obed kanyo.’ Eka iniwuog kanyo gi wich-kuot kidhi bet kama ni piny mogik. 10 To ka ogweli kamoro, dhi ibed kama ni piny mogik mondo ka ng’at mogweli obiro, enowachni ni, ‘Osiepa, dhi ane malo kacha.’ Eka iniyud duong’ e nyim welo weteni duto.+ 11 Nimar ng’ato ma ng’awore malo, noduoke piny, to ng’at ma duokore piny, nong’awe malo.”+ 12 Nowacho bende ne ng’at ma ne ogweleno kama: “Ka iloso chiemb odiechieng’ kata modhiambo, kik iluong osiepeni, kata oweteni, kata wedeni, kata joweteni momew. Di po ka kinde moro gin bende gigweli, kae to mano bedo ka gima gichuli. 13 To ka iloso nyasi, gwel jo ma odhier, gi jo ma ong’ol, gi pudhe, kod muofni;+ 14 kendo inibed mamor nimar gionge gima ginyalo chuligo. Nikech ibiro chuli e kinde chier+ mar jo makare.” 15 Bang’ winjo wechego, achiel kuom welo wetene nowachone niya: “Ng’at mamor* en ng’atno ma chiemo e nyasi mar Pinyruodh Nyasaye.” 16 Yesu nokone kama: “Ng’at moro noloso nyasi maduong’ godhiambo,+ mi nogwelo ji mang’eny. 17 Ka seche nosechopo, nooro misumbane mondo odhi owach ne jo ma nogwel ni, ‘Biuru, nikech koro gik moko duto oseikore.’ 18 To giduto ne girendore.+ Ng’at mokwongo nowachone ni, ‘Eka aa ng’iewo puodho moro, to adwaro ni adhi anene; akwayi, ng’wonna.’ 19 Machielo nowacho ni, ‘Eka aa mana ng’iewo dhok moromo tiyo gi jok abich,* kendo adwaro ni adhi atemgi ane; akwayi, ng’wonna.’+ 20 To pod machielo nowacho ni, ‘Eka aa mana kendo, omiyo ok anyal biro.’ 21 Omiyo, misumbano noduogo mowacho wechego ne ruodhe. Eka wuon ot nobedo gi mirima mi nowacho ne misumbane ni, ‘Wuog idhi mapiyo e wang’ yore madongo gi yore mag dala, kendo ikel kae jo ma odhier, gi jo ma ong’ol, gi muofni, kod pudhe.’ 22 Bang’ kinde, misumbano nowacho kama, ‘Ruodha, osetim kaka ne ichiko, to thuolo pod nitie.’ 23 Omiyo, ruoth nowacho ne misumbano ni, ‘Wuog idhi e yore madongo gi matindo, kendo ichun-gi gibi mondo oda opong’.+ 24 Nimar awachonu ni, onge ng’ato kuom jo ma ne ogwel ma biro bilo chiemo e nyasina.’”+ 25 Koro, oganda mang’ongo ne wuotho kode kendo nolokore mowachonegi kama: 26 “Ka ng’ato biro ira to ok osin* gi wuon-gi, gi min-gi, gi chiege, gi nyithinde, gi owetene, kod nyiminene, ee, to kata mana gi ngimane owuon,+ ok onyal bedo japuonjrena.+ 27 Ng’at ma ok ting’ yadh-sandne* kendo luwa, ok onyal bedo japuonjrena.+ 28 Kuom ranyisi, en ng’a kuomu ma ka dwaro gero ot ma rabora to ok obi bet piny mondi kendo kwano nengo mondo one ka be onyalo tieko odno? 29 Nono to onyalo keto mise mar odno kae to tieke tame, eka ji duto ma neno mano chako jare 30 niya: ‘Ng’atni nochako gedo to tieko otame.’ 31 Kata, ere ruoth ma ka dhi kedo e lweny gi ruoth machielo, ok obi bet piny mondi mi ong’ad paro ka be onyalo tiyo gi jolweny 10,000 e kedo gi jal ma birone gi jolweny 20,000? 32 Ka kuom adier ok onyal kedo kode, obiro oro joote mondo gidhi gilos kuwe gi ng’atno ka pod ng’atno ni mabor. 33 E yo ma kamano, ng’euru ni onge ng’ato kuomu ma nyalo bedo japuonjrena ka ok owere gi gik moko duto ma en-go.+ 34 “Kuom adier, chumbi ber. To ka chumbi olalo ndhadhu, ibiro ti kode e twono ang’o?+ 35 Obedo gima ok owinjore ne lowo kata manyiwa. Ji wite oko. Ng’at ma nigi it ma winjo mondo owinji.”+\n^ Kata, “moguedhi.”\n^ Kata, “dhok apar.”\n^ Kata, “ohero mana matin.”


1 Weche mag Ndalo 6 - Holy Bible [Luo Bible 2020] - (1WeN 6)\n1 Weche mag Ndalo 6\nYawuot Lawi ne gin: Gershon, Kohath kod Merari.\nYawuot Kohath ne gin: Amram, Izhar, Hebron kod Uziel.\nNyithind Amram ne gin: Harun, Musa kod Miriam. Yawuot Harun ne gin: Nadab, Abihu, Eliazar kod Ithamar\nEliazar nonywolo Finehas, to Finehas nonywolo Abishua,\nAbishua nonywolo Buki, to Buki nonywolo Uzi,\nUzi nonywolo Zerahia, to Zerahia nonywolo Merayoth,\nMerayoth nonywolo Amaria, to Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, Zadok nonywolo Ahimaz,\nAhimaz nonywolo Azaria, to Azaria nonywolo Johanan,\nJohanan nonywolo Azaria. En ema ne otiyo kaka jadolo e hekalu mane Solomon ogero Jerusalem.\nAzaria nonywolo Amaria, to Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, to Zadok nonywolo Shalum,\nShalum nonywolo Hilkia, to Hilkia nonywolo Azaria,\nAzaria nonywolo Seraya, to Seraya nonywolo Jehozadak.\nJehozadak nodar kane Jehova Nyasaye otiyo gi Nebukadneza motero Juda gi Jerusalem e twech.\nMagi e nying yawuot Gershon: Libni kod Shimei.\nYawuot Merari ne gin: Mali kod Mushi. Dhout jo-Lawi kaluwore kweregi e magi:\nJoka Gershon ne gin: Gershon nonywolo Libni, Libni nonywolo Jahath, Jahath nonywolo Zima,\nZima nonywolo Joa, Joa nonywolo Ido, Ido nonywolo Zera to Zera nonywolo Jeatherai.\nJoka Kohath ne gin: Kohath nonywolo Aminadab, Aminadab nonywolo Kora, Kora nonywolo Asir,\nAsir nonywolo Elkana, Elkana nonywolo Ebiasaf, Ebiasaf nonywolo Asir,\nAsir nonywolo Tahath, Tahath nonywolo Uriel, Uriel nonywolo Uzia, to Uzia nonywolo Shaul.\nJoka Elkana ne gin: Elkana nonywolo Amasai, Amasai nonywolo Ahimoth,\nAhimoth nonywolo Elkana, Elkana nonywolo Zofai, Zofai nonywolo Nahath,\nNahath nonywolo Eliab, Eliab nonywolo Jeroham, Jehoram nonywolo Elkana, to Elkana nonywolo Samuel.\nYawuot Samuel ne gin: Joel wuowi makayo, kod Abija, wuode mar ariyo.\nJoka Merari ne gin: Merari nonywolo Mali, Mali nonywolo Libni, Libni nonywolo Shimei, Shimei nonywolo Uza\nUza nonywolo Shimea, Shimea nonywolo Hagia, to Hagia nonywolo Asaya.\nMagi e joma Daudi noketo mondo ochungʼ ne weche mag wer e od Jehova Nyasaye bangʼ kane osekel Sandug Muma kanyo.\nNegipako Nyasaye gi wer ka gigoyo thum e nyim kar romo gi Nyasaye, e Hemb Romo nyaka Solomon notieko gero hekalu mar Jehova Nyasaye Jerusalem. Negitiyo tijegi moluwore kod chike mane oketnegi.\nMagi e joma notiyo kaachiel gi yawuotgi: Koa kuom jo-Kohath ne gin: Heman jago thum, ma wuod Joel, ma wuod Samuel,\nwuod Elkana, wuod Jeroham, wuod Eliel, wuod Toa,\nwuod Zuf, wuod Elkana, wuod Mahath, wuod Amasai,\nwuod Elkana, wuod Joel, wuod Azaria, wuod Zefania,\nwuod Tahath, wuod Asir, wuod Ebiasaf, wuod Kora,\nwuod Izhar, wuod Kohath, wuod Lawi, wuod Israel;\nkod Asaf jatich kaachiel gi Heman mane otiyo kochungʼ e bade korachwich. Asaf wuod Berekia, wuod Shimea,\nwuod Mikael, wuod Baseya, wuod Malkija,\nwuod Ethni, wuod Zera, wuod Adaya,\nwuod Ethan, wuod Zima, wuod Shimei\nwuod Jahath, wuod Gershon, wuod Lawi;\nkendo koa kuom jotich kaachiel kodgi, joka Merari kochungʼ e bade koracham ne gin: Ethan wuod Kishi, wuod Abdi, wuod Maluk,\nwuod Hashabia, wuod Amazia, wuod Hilkia,\nwuod Amzi, wuod Bani, wuod Shemer,\nwuod Mali, wuod Mushi, wuod Merari, wuod Lawi.\nJo-Lawi mamoko to ne omi tije mamoko duto e hema, e od Nyasaye.\nTo Harun gi joge ema ne chiwo misango e kendo mar misango miwangʼo pep, kendo ne giwangʼo ubani e kendo mar ubani, kendo negitimo misango mipwodhogo richo jo-Israel. Negitiyo tije duto mag Kama Ler Moloyo, kaka Musa jatich Nyasaye nochiko.\nMagi e joka Harun: Harun nonywolo Eliazar, Eliazar nonywolo Finehas, Finehas nonywolo Abishua,\nAbishua nonywolo Buki, Buki nonywolo Uzi, Uzi nonywolo Zerahia,\nZerahia nonywolo Merayoth, Merayoth nonywolo Amaria, Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, to Zadok nonywolo Ahimaz.\nMagi e kuondegi mane gidakie kod gwenge mane omigi (tiende ni, mane omi joka Harun mane jo-dhood Kohath nikech pok mokwongo ne margi).\nNe omigi Hebron ei Juda kaachiel gi kuonde kwath molwore.\n(To pewe kod mier molworo dala maduongʼ nomi Kaleb wuod Jefune.)\nOmiyo nyikwa Harun nomi Hebron (ma en dala mar pondo), kod Libna, Jatir, Eshtemoa,\nAshan, Juta kod Beth Shemesh to gi kuondegi mag kwath.\nKuom oganda mag Benjamin to ne omi Gibeon, Geba, Alemeth kod Anathoth, kaachiel gi kuondegi mag kwath. Mier mane opog ne anywola Kohath ne gin apar gadek koriwore.\nJoka Kohath mamoko to nopog mier apar koa e nus dhout oganda Manase.\nJoka Gershon, kuom anywola ka anywola nopog mier apar gadek koa kuom oganda mar Isakar, Asher kod Naftali, kendo koa e nus mar dhout oganda Manase manodak Bashan.\nJoka Merari kuom anywola ka anywola to nopog mier apar gariyo koa kuom oganda Reuben, Gad kod Zebulun.\nOmiyo jo-Israel nomiyo jo-Lawi miechgi kod kuondegi mag kwath.\nKoa kuom oganda Juda, Simeon, kod Benjamin negipogogi mier mondik malogo.\nDhood Kohath mamoko ne omi mier mag dak ei oganda Efraim.\nE piny got mar Efraim nomigi Shekem (ma en dala maduongʼ mar pondo) kod Gezer,\nAijalon to gi Gath Rimon, kaachiel gi kuonde kweth.\nTo koa kuom nus oganda Manase jo-Israel nochiwo Aner kod Biliam, kaachiel gi kuondegi mag kwath ne anywola dhout Kohath mane odongʼ.\nJo-Gershon nonwangʼo magi: Koa kuom nus anywola mar joka Manase, neginwangʼo Golan man Bashan kod Ashtaroth bende, kaachiel gi kuondegi mag kwath;\nkoa kuom oganda Isakar neginwangʼo Kedesh, Daberath,\nRamoth kod Anem, kaachiel gi kuondegi mag kwath,\nkoa kuom oganda Asher neginwangʼo Mashal, Abdon,\nHukok kod Rehob, kaachiel gi kuondegi mag kwath;\nkendo kuom oganda jo-Naftali neginwangʼo Kedesh ei Galili, Hamon kod Kiriathaim, kaachiel gi kuondegi mag kwath.\nJo-Merari (ma gin jo-Lawi modongʼ) nonwangʼo magi: Koa kuom oganda Zebulun neginwangʼo Jokneam, Karta, Rimono kod Tabor kaachiel gi kuondegi mag kwath;\nkoa kuom oganda Reuben modak loka Jordan, yo wuok chiengʼ momanyore gi Jeriko neginwangʼo Bezer e piny thim mar Jazer,\nKedemoth kod Mefath kaachiel gi kuondegi mag kwath;\nto koa kuom oganda Gad neginwangʼo Ramoth man Gilead, Mahanaim,\nHeshbon kod Jazer kaachiel gi kuondegi mag kwath.\n1 Weche mag Ndalo 6:1\n1 Weche mag Ndalo 6:2\n1 Weche mag Ndalo 6:3\n1 Weche mag Ndalo 6:4\n1 Weche mag Ndalo 6:5\n1 Weche mag Ndalo 6:6\n1 Weche mag Ndalo 6:7\n1 Weche mag Ndalo 6:8\n1 Weche mag Ndalo 6:9\n1 Weche mag Ndalo 6:10\n1 Weche mag Ndalo 6:11\n1 Weche mag Ndalo 6:12\n1 Weche mag Ndalo 6:13\n1 Weche mag Ndalo 6:14\n1 Weche mag Ndalo 6:15\n1 Weche mag Ndalo 6:16\n1 Weche mag Ndalo 6:17\n1 Weche mag Ndalo 6:18\n1 Weche mag Ndalo 6:19\n1 Weche mag Ndalo 6:20\n1 Weche mag Ndalo 6:21\n1 Weche mag Ndalo 6:22\n1 Weche mag Ndalo 6:23\n1 Weche mag Ndalo 6:24\n1 Weche mag Ndalo 6:25\n1 Weche mag Ndalo 6:26\n1 Weche mag Ndalo 6:27\n1 Weche mag Ndalo 6:28\n1 Weche mag Ndalo 6:29\n1 Weche mag Ndalo 6:30\n1 Weche mag Ndalo 6:31\n1 Weche mag Ndalo 6:32\n1 Weche mag Ndalo 6:33\n1 Weche mag Ndalo 6:34\n1 Weche mag Ndalo 6:35\n1 Weche mag Ndalo 6:36\n1 Weche mag Ndalo 6:37\n1 Weche mag Ndalo 6:38\n1 Weche mag Ndalo 6:39\n1 Weche mag Ndalo 6:40\n1 Weche mag Ndalo 6:41\n1 Weche mag Ndalo 6:42\n1 Weche mag Ndalo 6:43\n1 Weche mag Ndalo 6:44\n1 Weche mag Ndalo 6:45\n1 Weche mag Ndalo 6:46\n1 Weche mag Ndalo 6:47\n1 Weche mag Ndalo 6:48\n1 Weche mag Ndalo 6:49\n1 Weche mag Ndalo 6:50\n1 Weche mag Ndalo 6:51\n1 Weche mag Ndalo 6:52\n1 Weche mag Ndalo 6:53\n1 Weche mag Ndalo 6:54\n1 Weche mag Ndalo 6:55\n1 Weche mag Ndalo 6:56\n1 Weche mag Ndalo 6:57\n1 Weche mag Ndalo 6:58\n1 Weche mag Ndalo 6:59\n1 Weche mag Ndalo 6:60\n1 Weche mag Ndalo 6:61\n1 Weche mag Ndalo 6:62\n1 Weche mag Ndalo 6:63\n1 Weche mag Ndalo 6:64\n1 Weche mag Ndalo 6:65\n1 Weche mag Ndalo 6:66\n1 Weche mag Ndalo 6:67\n1 Weche mag Ndalo 6:68\n1 Weche mag Ndalo 6:69\n1 Weche mag Ndalo 6:70\n1 Weche mag Ndalo 6:71\n1 Weche mag Ndalo 6:72\n1 Weche mag Ndalo 6:73\n1 Weche mag Ndalo 6:74\n1 Weche mag Ndalo 6:75\n1 Weche mag Ndalo 6:76\n1 Weche mag Ndalo 6:77\n1 Weche mag Ndalo 6:78\n1 Weche mag Ndalo 6:79\n1 Weche mag Ndalo 6:80\n1 Weche mag Ndalo 6:81


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Bible Verses On The Topic: Sanctification -> Good Character\nGood Character: [Sanctification]\n2 Thesalonika 2:13\nOwetewa ma Ruoth ohero, onego wadwokne Nyasaye erokamano kinde duto ka waparou nikech Nyasaye noyierou nyaka aa chakruok mondo owaru komiyo ngimau doko maler kuom teko mar Roho Maler kaachiel gi yie muyiego kuom adiera.\n2 Timotheo 2:21\nOmiyo ka ngʼato opwodhore kuom puonj mochido to enobed kaka gir tich mitiyogo tije mogen. Enodok ngʼat maler ma Ruoth oyiego kaka jatichne makare kendo moikore tiyo tich moro amora maber.\nKristo ema nogolo kit dhano machon kuomu mana kaka tero nyangu golo kit dhano machon, ma nyangu motim gi lwet dhano, to nyangu motim gi Kristo.\n Ka osechieru gi Kristo, to keturu chunyu kuom gik manie polo, kuma Kristo obetie e bat korachwich mar Nyasaye. Keturu pachu kuom gik man malo to ok kuom gige piny. Nikech ne utho kendo ngimau koro opandi ei Kristo, kuom Nyasaye. Ka Kristo, ma en ngimau nofwenyre, to un bende unubi kode e duongʼne maler. Emomiyo, neguru dwaro duto mag ringruok manie ngimau, kaka: terruok, dwanyruok, gombo, tim ma ok ler, kod wuoro, ma en lamo nyiseche manono.\nTo un bende nokwanu kaka joma oyie kane uwinjo wach mar adier ma en Injili mar warruok. Kane useyie kuome noketonu kido mar Roho Maler mane osingi,\n“Nyathi ka nyathi madichwo makayo nyaka walna. Nyak mokwongo mar nyodo e kind jo-Israel en mara, bed ni en dhano kata chiayo.”\n“Nyis jo-Israel kama: ‘Nyaka urit sabatona duto. Ma nobed ranyisi e kinda kodu nyaka ni tienge duto mabiro, mondo omi ungʼe ni An e Jehova Nyasaye mamiyo ubedo maler.\nJal mamiyo ji bedo maler, kaachiel gi ji duto moseloki odoko jomaler, gin nyithind ngʼat achiel. Kuom mano Yesu ok oluor mar luongogi ni owetene,\nkoro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima!\n Nikech Yesu Kristo notimo dwaro Nyasaye, omiyo koro osepwodhwa e richo kuom ringre mane ochiwo kaka misango dichiel kende. Jodolo mag jo-Yahudi duto chungʼ odiechiengʼ kodiechiengʼ mondo otim tich dolo, ka ginuoyo mana misango ma ok nyal golo richo. Kristo to notimo misango mar golo richo dichiel kende, mi obet piny e bat korachwich mar Nyasaye. Chakre chiengʼ mane obetie piny, orito odiechiengʼ mibiro ket jowasike duto obed raten tiende; nikech kuom misango achiel kende, omiyo joma opwodhi odoko joma longʼo mi gibedo joma kare chuth.\n Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler. Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe. Kuom mano jingʼuru bedeu mobengore gi chongeu monyosore. Losuru yore muluwo mondo oriere tir, eka tiendeu malit nochangi. Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.\nMano emomiyo Yesu bende nogur oko mar dala mondo opwodh joge odok maler gi rembe owuon.\n1 Korintho 1:2\nWandikonu un kanisa mar Nyasaye man Korintho, ma un joma osepwodhi ei Kristo Yesu, kendo moseluongi mondo obed jomaler kaachiel gi ji mamoko duto man kamoro amora maluongo nying Ruodhwa Yesu Kristo, ma en Ruodhgi kendo Ruodhwa:\nKamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa.\n1 Johana 3:9\nNgʼama Nyasaye onywolo ok dhi nyime katimo richo, nikech kit Nyasaye osiko kuome. Ok onyal timo richo onywole kuom Nyasaye.\n1 Thesalonika ៤:៣\nEn dwaro Nyasaye mondo ubed jomaler. Nyasaye dwaro ni ubed mabor gi timbe mag terruok\n1 Thesalonika ៥:២៣\nNyasaye owuon, ma Wuon kwe mondo opwodhu mi udok maler chuth e yore duto. Mad orit ngimau gi chunyu gi ringreu duto mi ubed maonge ketho moro amora chiengʼ ma Ruodhwa Yesu Kristo noduogie.\n1 Thesalonika 4:3\n1 Thesalonika 5:23\n Pwodhgi gi adierani, nikech Wachni en adiera. Kaka ne iora e piny e kaka an bende aseorogi e piny. Apwodhora nikech gin, mondo omi gin bende gipwodhreni gi adiera.\nnikech Nyasaye owuon ema tiyo e chunyu mondo omi umanye kendo utim dwarone maber.\nNimar wangʼeyo ni ngimawa machon nogur kode mondo ringruok mar richo okethi, kendo kik koro wabed wasumbini mag richo,\nmar bedo Jatich Kristo Yesu e kind joma ok jo-Yahudi, ka atiyo tich dolo mar lando Injili Maber mar Nyasaye mondo ogendini obed misango maler ma Nyasaye oyiego kendo ma Roho Maler opwodho.\n2 Petro 1:2-4\n Ngʼwono kod kwe mogundho obed kodu kumedo ngʼeyo Nyasaye kod Yesu ma Ruodhwa. Teko mar Nyasaye maduongʼ osemiyowa gik moko duto ma wadwaro mondo wabed mangima ka waluoro Nyasaye, kuom ngʼeyo Jal mane oluongowa kuom duongʼne owuon kod berne. Kuom magi osemiyowa singruokne maduongʼ kendo ma nengogi tek, mondo e kuom gigo unyalo kawo kit Nyasaye kendo mondo utony ua e kethruok ma gombo maricho ma pinyni kelo.\n “An e mzabibu madier, kendo Wuora e japur mar mzabibuno. Bedena duto ma ok nyag olemo ongʼado oko, to bede duto manyago olemo olwero mondo omed nyak moloyo. Un usedoko maler nikech wach ma asewachonu. Sikuru kuoma, kaka an bende asiko kuomu, nikech onge bad yath manyalo nyago olemo kende owuon ka ok osiko e mzabibu. Un bende ok unyal nyago olemo ka ok usiko kuoma.\n En angʼo makoro wanyalo wacho? Dwadhi nyime ka watimo richo mondo eka ngʼwono omedre? Gima kamano kik timre! Kaka wan joma ne osetho kuom richo; ere kaka wanyalo dhi nyime kwadak e richo? Koso donge ungʼeyo ni wan duto mane obatiswa kuom Kristo Yesu, nobatiswa e thone? Omiyo noyikwa kode e tho kuom batiso, mondo kaka Kristo nochier oa kuom joma otho kuom duongʼ mar Wuoro, e kaka wan bende onego wadagi e ngima manyien. Koseriw-wa kode kamano e thone, to ochuno ni ibiro riwwa kode bende e chierne. Nimar wangʼeyo ni ngimawa machon nogur kode mondo ringruok mar richo okethi, kendo kik koro wabed wasumbini mag richo, nikech ngʼato angʼata mosetho osegony kuom richo. Koro ka wasetho gi Kristo, wan gi yie ni wabiro bedo mangima kode bende. Nimar wangʼeyo ni kaka Kristo nochier oa kuom joma otho, ok onyal tho kendo, nikech tho koro onge gi teko kuome. Tho ma nothogo notho ne richo dichiel kendo mogik; to ngima ma ongimago, ongima ne Nyasaye. E kaka un bende nyaka ukwanru ni utho ne richo, to ungima ne Nyasaye ei Kristo Yesu. Emomiyo koro kik uyie mondo richo obed gi loch e ringreu matho ka uchopo gombone maricho. Kik uchiw fuonde ringreu mondo obed gima itimogo richo, to chiwreuru ni Nyasaye kaka joma osegol e tho moter e ngima; kendo chiwneuru fuonde mag ringreu mondo obed gik mitimogo timbe makare. Nimar richo koro ok nobed gi loch kuomu, nikech koro ok un e bwo chik, to un e bwo ngʼwono. To koro wanyalo wacho angʼo? Dwasik mana ka watimo atima richo nikech wan e bwo ngʼwono, to ok e bwo Chik? Ooyo, gima kamano kik timre! Donge ungʼeyo ni ka uchiworu ni ngʼato mondo uwinje kaka wasumbini to un wasumbini mag jal muwinjono, bed ni un wasumbini mag richo, makelo tho, kata mag winjo wach, makelo tim makare. To erokamano ni Nyasaye nikech kata obedo ni yande ne un wasumbini mag richo, to ne umako kit puonj mane omiu gi chunyu duto. Osewenu richou mi koro udoko wasumbini ni tim makare. Aketo wachni e yo ma dhano nyalo winjo nikech uyomyom kaka dhano. Mana kaka yande chon ne uchiwo fuonde ringreu doko wasumb timbe mochido, kendo ne richo mosiko medore ameda, e kaka koro owinjore uchiw fuonde ringreu obed wasumbini mag timbe makare makelo ngima maler. Kane un wasumbini mag richo, ne un thuolo korka tim makare. En ohala manade mane uyudo e kindeno kuom gik makoro miyou wichkuotgi? Giko mar gigo en tho! To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa.


Ngeche 4 | Bible e Intanet | New World Translation\nPuonj mariek mag wuoro (1-27)\nMany rieko moloyo gik moko duto (7)\nWeri gi yore maricho (14, 15)\nYor jo makare medo bedo maler (18)\n“Rit chunyi” (23)\n4 Yawuota, winjuru puonj mag wuoro;+Chikuru itu mondo uwinj tiend weche, 2 Nimar abiro miyou puonj mabeyo;Kik ujwang’ chikna.*+ 3 Ne an wuod wuonwa ma sie+Kendo an e ma minwa nohera ahinya.+ 4 Wuora nopuonja kendo wachona niya: “Mak matek wechena gi chunyi duto.+ Rit chikena mondo ibed mangima.+ 5 Many rieko, many tiend wach.+ Kik wiyi wil kod wechena, kata weyogi. 6 Kik ijwang’e, to enobedni rageng’. Here, to obiro riti. 7 Rieko e gima duong’ moloyo duto,+ omiyo, many rieko,Kendo kuom gik moko duto ma imanyo, many tiend wach.+ 8 Miye duong’, to enoting’i malo.+ Obiro miyi duong’ nikech irwake.+ 9 Obiro rwakoni kondo ma jaber e wiyi;Obiro sidhoni osimbo mar ber.” 10 Wuoda, winji, kendo iyie gi gima awachoni,Eka hiki nobed mang’eny.+ 11 Abiro puonji e yor rieko;+Abiro tayi e yore mochikore tir.+ 12 Onge gima biro geng’i kiwuotho;Kendo onge gima biro chwanyi kiringo. 13 Mak puonj motegno; kik iwe olalni.+ Rite, nikech en e ngimani.+ 14 Kik iluw yor joricho,Kendo kik iwuoth e yor jo maricho.+ 15 Weri gi yorno, kik iluwe;+Lokri ia kuome, kendo ikadhe akadha.+ 16 Nimar ok ginyal nindo ka pok gitimo gima rach. Nindo ok tergi ka pok gigoyo ng’ato piny. 17 Timbe maricho e chiemo ma gichamo,Kendo mahundu e divai ma gimadho. 18 To yor jo makare chalo gi ler mokinyi Ma medore ameda nyaka wang’ chieng’ wuog maler.+ 19 Yor jo maricho chalo gi mudho;Gikia gima chwanyogi. 20 Wuoda, chik iti ne wechena;Chik iti malong’o ne gik ma awacho. 21 Kik iwe gilal e wang’i;Kan-gi e i chunyi,+ 22 Nimar gimiyo jo ma yudogi ngima+Kod del maber ma onge tuoche. 23 Rit chunyi moloyo gik moko duto monego iriti,+Nikech en e soko mar ngima. 24 Gol weche maricho oa kuomi,+Kendo bed mabor gi weche mag miriambo. 25 Wengeni onego ong’i nyime tir,Ee, chom wang’i nyime tir.+ 26 Rie* yo ma tiendi wuothoe,+Kendo yoreni duto biro chikore tir. 27 Kik ibar korachwich kata koracham.+ Rit tiendi mondo kik idonj e richo.\n^ Kata, “puonjna.”\n^ Kata nyalo bedo, “Non matut.”


Bible Verses On The Topic: Drugs -> Additional\nBeduru motang’ kurito, nikech jasiku ma Satan bayo kuonde duto ka sibuor magoyo asumbi, ka dwaro ng’ama dongam!\n1 Korintho 5:11\nOoyo, nakwerou mana ni kik uriwru kod ng’at muluongo ni owadu ka en ng’at ma terore, kata jagombo, kata ng’ama lamo nyiseche manono, kata mayanyo ji, kata jamer, kata jamecho. Ng’at ma kamano, kata mana chiemo kik uchiemgo.\nBende ne ok giloko chunygi giweyo nek, kata timbe juok, kata terruok, kata kuo, mane gisebedo ka gitimo.\n1 Petro 4:7\nGiko mar gik moko duto chiegni. Emomiyo, beduru mariek, kuritoru mondo uikru ni lemo.\nEmomiyo beduru motang’, ka parou bith. Keturu chunyu duto kuom gueth ma Yesu Kristo biro kelonu kuom ng’wonone ka obiro.\nLer mar taya ok nochak orieny kuomi, kata dwond wuon kisera gi dwond miaha ok nowinji kuomi kendo ng’ang’. Joohala magi ne gin joohala madongo e piny, bende ne iwuondo ogendini duto gi timbeni mag jwok.”\nne gimiyo Yesu divai moruw gi yath makueyo rem mondo omadhi to kane osebile, notamore madhe.\n1 Korintho 6:9-19\n Donge ung’eyo ni joketho ok noyud gueth mar Loch Nyasaye? Kik uwuondru, to nyaka ung’e ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo materore gi chwo wetegi, kata jokuo, kata jogombo, kata jomer, kata joma ketho nying ji, kata jomecho, ok noyud gueth mar Loch Nyasaye. To kamano e kaka moko kuomu ne chalo! To koro osepwodhu kuom richo, kendo owalu ubed jo-Nyasaye, bende osemi ubet e winjruok gi Nyasaye e nying Ruoth Yesu Kristo, kendo kuom teko mar Roho mar Nyasachwa. Ng’ato nyalo wacho ni, “Anyalo timo gimoro amora ma ahero.” Ee, mano nyalo bedo adier, to kik igal ni gik moko duto mitimo gin gik mowinjore. Adier, anyalo wacho ni, “Anyalo timo gimoro amora mahero”, to ok anyal yie mondo gimoro amora oloka misumbane. Ng’at machielo bende nyalo wacho ni, “Chiemo en mar ich, kendo ich en mar chiemo.” Ee, to Nyasaye notiek gik moko ariyogo duto. To ringruok ok ochue ni terruok, to en mar Ruoth, kendo Ruoth en mar ringruok. Nyasaye nochiero Ruoth, kendo wan bende obiro chierowa gi tekone. Donge ung’eyo ni ringreu gin fuond Kristo? Koro dakaw fuond Kristo mondo alok fuond dhako ma jachode adier? Ooyo, mano ok nyalre! Koso ok ung’eyo ni ng’ama oriwore gi dhako ma jachode doko ringruok achiel kode? Muma wacho niya, “Ji ariyogo doko ringruok achiel.” To ng’ama oriwore gi Ruoth to doko chuny achiel kode. Beduru mabor gi terruok. Richo moko duto ma ng’ato timo ok keth ringre. Ng’ama terore to ketho ringre owuon. Koso ok ung’eyo ni ringreu en Hekalu mar Roho Maler modak e iu, mane Nyasaye omiyou? Un ok un mau uwegi, to un mag Nyasaye.\n1 Thesalonika 5:6-8\n Omiyo kik wanindi kata ji mamoko duto nindo, to wanenuru ka waritore maber. Joma nindo to nindo gotieno, kendo jomer bende mer gotieno. To wan, jogo mag odiechieng’, waritreuru ka waserwako yie gi hera kaka akor mar lweny, kendo ka waserwako geno mar warruok kaka ogut lweny.\n1 Thesalonika 5:6\nOmiyo kik wanindi kata ji mamoko duto nindo, to wanenuru ka waritore maber.\n Jatend kanyakla mar jo-Kristo en jarit tich Nyasaye, omiyo nyaka obed ng’at maonge ketho. Kik obed ng’ama jasunga, kata ma jamrima, kata ma jamer, kata ma ohero goruok, kata ng’ama ohero pesa. To nyaka obed ng’at mohero rwako welo, kendo mohero gik malong’o. Bende nyaka obed ng’at mabidhore, kendo ma jang’ad bura kare, kendo ma timbene ler, kendo mong’eyo ritore owuon.\nPar ni ji mondo ochiw luor ni joma nigi loch kod joma nigi teko, ka giwinjo wachgi kendo giikore tiyo tije mabeyo duto.\nKamano, nyaka a chakruok, Wach ne ni kod Nyasaye,\n Ng’ato ka ng’ato nyaka winj wach joma nigi teko mar loch, nimar teko duto wuok mana kuom Nyasaye, kendo joma nigi tekogo, Nyasaye ema oketo. Omiyo ng’ama tamore winjo wach joma nie loch to tamore winjo mana gima Nyasaye ema oketo. Ng’ato ang’ata matimo kamano nokel kum kuome owuon,\n1 Korintho 6:9-10\n Donge ung’eyo ni joketho ok noyud gueth mar Loch Nyasaye? Kik uwuondru, to nyaka ung’e ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo materore gi chwo wetegi, kata jokuo, kata jogombo, kata jomer, kata joma ketho nying ji, kata jomecho, ok noyud gueth mar Loch Nyasaye.\nTo ka usenwang’o chandruok kuom kinde matin, to Nyasach ng’wono duto, ma oseluongou kuom Kristo e duong’ne mochwere, noduog chunyu, mi miu teko, kendo omiu chuny motegno, koketou e mise ma ok yiengni.\nAng’eyo malong’o ni Nyasaye mane ochako tich maber e chunyu biro dhi kode nyime nyaka chope chieng’ ma Yesu Kristo obiroe.\nNyasaye ma wuon geno opong’u gi mor duto kod kue nikech uyie kuome, mondo geno maru omedre mogundho kuom teko mar Roho Maler.\nEmomiyo ka koro oganda mang’ongo mar joneno opie molworowa ka bor polo kama, to wan bende waweuru ting’ duto kod richo maduodowa, kendo waringuru matek, kwanano ni ng’uech moseketwae.


Ohinga mar Jarito | Mach 2015\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Garifuna Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | YESU NE OWAROWA KUOM ANG’O?\n“Yie kuom Ruoth Yesu to ibiro resi.”—Tich Joote 16:31.\nMago ne gi weche ma jaote Paulo kod Sila nowacho ka ne giwuoyo gi jarit jela e taon mar Filipi man Makedonia. Wechego tiendgi ang’o? Mondo wang’e gimomiyo nyaka ng’ato oket yie kuom Yesu mondo orese kuom tho, nyaka wakwong wang’e gimomiyo watho. We wanon ane gima Muma puonjo.\nNe ok ochue dhano mondo otho\n“Jehova Nyasaye nokawo dhano, nokete e puodho mar Eden mondo olose kendo orite. Mi Jehova Nyasaye nochiko dhano kowacho niya, Kuom olemb yedhe duto inyalo chamo achama: to olemb yath makelo ng’eyo ber gi rach, kik icham: nikech e ndalo michamogo, tho to initho.”—Chakruok 2:15-17.\nNyasaye noketo Adam ma ne en dhano mokwongo e puodho mar Eden. Mano ne en Paradiso e pinyka ma nopong’ gi le mopogore opogore, kod yien. Ne nitie yien ma nyago olemo ma Adam ne nyalo chamo. Kata kamano, Jehova Nyasaye ne onyiso Adam maler ni nitie yath moro ma ne ok onego ocham olembe, to ka ochamo ne odhi tho.\nBe Adam ne owinjo tiend chikno? Adam ne ong’eyo gima tho en nikech ne oseneno ka le tho. Kapo ni Nyasaye ne ochueyo Adam kong’eyo ni obiro tho bang’e, kare ne onge tiende miye chikno. Adam ne ong’eyo ni ka owinjo chik Nyasaye kendo ok ochamo olemb yadhno ne odhi dak nyaka chieng’, tiende ni ne ok odhi tho.\nJomoko wacho ni yadhno ne ochung’ ne tim nindruok, kata kamano mano ok nyal bedo adier. Adiera en ni, Jehova ne dwaro ni Adam gi Hawa ‘onyuolre kendo gimedre’ mondo ‘gipong’ piny kendo gibed gi loch kuome.’ (Chakruok 1:28) Ne okwergi chamo olemb yath masie. Jehova noluongo yadhno ni “yath makelo ng’eyo ber gi rach,” nikech yadhno nochung’ ne ratiro ma Jehova nigo mar nyiso dhano gik mabeyo kod maricho. Ka dine Adam ok ochamo olemb yadhno, dine onyiso ni owinjo Nyasaye kendo ni obolore ne Jachuech ma nosemiye gik mogundho kamano.\nAdam ne otho nikech ne ok owinjo Nyasaye\n‘Kendo Nyasaye nowacho ni Adam niya: “Nikech isechamo yadhno ma nakweri, kuom luch wang’i inicham kuon, nyaka idogi e lowo; nikech kanyo e ma nogolie. Nikech in buru, kendo inidogi ni bur.”’—Chakruok 3:17, 19.\nAdam nochamo olemb yath ma nokwere. Mano ne en tim ma Nyasaye ok nokawo mayot. Ne en ng’anjo maduong’ ahinya kendo achaya ne gik moko duto mabeyo ma Jehova nosetimone. Ka ne Adam ochamo olemono, nonyiso ni ok odwar luwo Jehova, to nodhi luwo yorene owuon ma onge ng’at ma chike. Yo ma Adam noyierono osekelo ne dhano chandruoge madongo.\nAdam ne otho bang’e mana kaka Jehova nowacho. Nyasaye nochueyo Adam “gi buru mar lowo” kendo noyudo osenyiso Adam ni ne odhi ‘dok e lowo.’ Ka ne Adam otho, ne ok odhi nyime dak ka koro en chuech machielo, kendo ne ok odhi e polo. Ka notho, nobedo ma onge ngima mana kaka buru mar lowo ma nochueyego.—Chakruok 2:7; Eklesiastes 9:5, 10.\nWatho nikech wan koth Adam\n“Kaka richo nodonjo e piny kokalo kuom ng’ato achiel, kendo tho nobiro kokalo kuom richo, tho nolandore kuom ji duto nikech giduto ne gisetimo richo.”—Jo-Rumi 5:12.\nRicho ma ne Adam otimo mar tamruok luwo chik Nyasaye, ne okelo chandruoge. Adam ne olalo geno ma ne en-go mar dak nyaka chieng’ e ngima maber, to ok mar dak mana kuom higni 70 kata 80 kende. E wi mano, ka Adam notimo richo ne olalo ngimane makare chuth kendo mano nomiyo kothe duto obedo morem.\nWaduto wan nyikwa Adam. Kokalo kuom Adam, ne onyuolwa gi ringruok morem ma nigi richo ma miyo bang’e watho. Paulo nolero maler lit ma wakaloe. Ne ondiko kama: “An to an mar ringruok, kendo an jal ma richo oseng’iewo. Yaye, mano kaka an ng’at ma chandore! En ng’a ma biro resa kuom ringruok ma tera e tho ma kamani?” Kae to Paulo dwoko penjono kama: “Agoyo erokamano ne Nyasaye kokalo kuom Yesu Kristo Ruodhwa!”—Jo-Rumi 7:14, 24, 25.\nYesu nochiwo ngimane mondo wadag nyaka chieng’\n“Wuonwa oseoro Wuode mondo obed Jawar mar piny.”—1 Johana 4:14.\nJehova Nyasaye ne otimo chenro mar warowa kuom richo kendo gonyowa a e tho ma onge geno mar chier. Notimo mano nade? Ne ooro Wuode mohero oa e polo mondo obi onyuole e piny kae ka en gi ngima makare chuth kaka mane Adam olalo. Mopogore gi Adam, Yesu “ne ok otimo richo moro amora.” (1 Petro 2:22) Nikech ne oonge gi richo, ne ok onyal bedo e bwo kum mar tho omiyo ne onyalo dak kaka dhano makare nyaka chieng’.\nKar mano Jehova ne oyie mondo wasik Yesu oneg Wuode. Bang’ ndalo adek, Jehova ne ochiere ka koro en gi del mar polo nikech ne odhi dok e polo. Ka ne Yesu odok e polo, ne omiyo Nyasaye misango mar ngimane makare ma ne ogolo mondo odwok ngima makare ma Adam ne olalo. Jehova ne oyie gi misangono mondo jogo duto ma keto yie kuom Yesu oyud ngima mochwere.—Jo-Rumi 3:23, 24; 1 Johana 2:2.\nOmiyo, Yesu ne odwoko gima Adam ne olalo. Ne osande monege mondo wayud ngima mochwere. Muma wacho kama: “Yesu . . . ne oyudo lit mar tho mondo kokalo kuom ng’wono mogundho mar Nyasaye, obil tho ne ji duto.”—Jo-Hibrania 2:9.\nChenroni puonjowa mathoth e wi Jehova. Chikene makare chuth ne omiyo dhano morem ok nyal reso ngimagi gin giwegi. Kata kamano, nikech en jahera kendo ong’won, mano ne omiyo ochopo chikene makare kata obedo ni mano ne ochuno ni ochiw Wuode mondo ores dhano.—Jo-Rumi 5:6-8.\nYesu ne ochier a kuom joma otho, jomotho bende ibiro chier\n“Kristo osechier oa kuom joma otho, en e nyak mokwongo kuom joma osenindo e tho. Nimar ka tho nobiro kokalo kuom ng’ato achiel, joma otho bende ibiro chier kokalo kuom ng’ato achiel. Nimar mana kaka kuom Adam dhano duto tho, e kaka bende kuom Kristo dhano duto biro bedo mangima.”—1 Jo-Korintho 15:20-22.\nEn adier ni Yesu ne odak e piny ma bang’e ne otho, kata kamano, gin ang’o ma nyiso ni ne ochiere a kuom jomotho? Achiel kuom gik ma nyiso gadier ni Yesu ne ochier en ni ne ofwenyore ne ji mang’eny e kinde kod kuonde mopogore opogore. Nitie chieng’ moro ma nofwenyore ne ji mokalo 500. Jaote Paulo ne owuoyo kuom wachno e barupe ma nondiko ne Jo-Korintho, kowacho ni moko kuomgi pod ne ngima, omiyo, ne ginyalo chiwo neno kuom weche ma ne gineno kendo ma ne giwinjo e wi Yesu.—1 Jo-Korintho 15:3-8.\nBende, weche ma Paulo nondiko ni Kristo en “nyak mokwongo” mar joma osechier nyiso ni nitie joma ne idhi chier bang’e. Yesu owuon nowacho ni ndalo biro ma “ji duto manie liete nowinj dwonde mi giniwuog oko.”—Johana 5:28, 29.\nNyaka waket yie kuom Yesu mondo wadag nyaka chieng’\n“Nimar Nyasaye nohero piny ahinya mi nochiwo Wuode ma miderma, mondo ng’ato ang’ata ma nyiso yie kuome kik keth, to obed gi ngima ma nyaka chieng’.” —Johana 3:16.\nBug Chakruok e Muma nyisowa kaka tho nodonjo e piny kendo kaka Paradiso nolal. Bug Fweny to nyisowa ndalo ma ibiro tiek tho kendo kaka Nyasaye biro dwoko Paradiso e pinyka. E kindeno, ji biro dak e ngima maber nyaka chieng’. Bug Fweny 21:4 wacho kama: “Tho ok nobedie kendo.” Mondo wabed gadier kuom wachno, kwan matindo 5 wacho kama: “Wechegi gin migeno kendo madier.” Onge gima Jehova osingo ma nyalo tame timo.\nBe in gadier chuth ni ‘wechego gin migeno kendo madier’? Ka en kamano, dhi nyime puonjori e wi Yesu Kristo kendo iket yie kuome. Kitimo kamano, Jehova biro yie kodi. Obiro guedhi e kindegi, kendo e wi mano, ibiro yudo thuolo mar dak e Paradiso e pinyka kama “tho ok nobedie kendo, kata kuyo, kata nduru, kata rem ok nobedie kendo.”\nMisango mar Yesu en ang’o? Ere kaka misangono nyalo konyi?\nCOVER SUBJECT Gimomiyo Onego Owarwa\nCOVER SUBJECT Kaka Tho mar Yesu kod Chierne Nyalo Konyi\nCOVER SUBJECT Wabiro Paro Tho mar Yesu Karang’o Kendo Kanye?\nOUR READERS ASK Be Owinjore Jokristo Otim Nyasi mar Ista?\nSIGAND NGIMA Wenge Jairo Konye Tiyo ne Nyasaye\nMich ma ne Owinjore gi Ruoth\nText Yore mag golo buge mag digital OHINGA MAR JARITO Yesu Warowa Kuom Ang’o?\nYesu Warowa Kuom Ang’o?\nOHINGA MAR JARITO Yesu Warowa Kuom Ang’o?


Luw Ranyisi mar Nyasaye—Nyis Ji Ng’wono Kendo Iher Bura Makare | Puonjruok\n“Ng’aduru bura maradier, kendo ng’ato ka ng’ato mondo otim miwafu kod ng’wono ni wadgi.”—ZEK. 7:9.\nWENDE: 21, 69\nEre kaka wanyalo luwo ranyisi mar Jehova sama dwarore ni wawe ne jomoko kethogi?\nEre kaka wanyalo nyiso ni waneno ngima mana kaka Jehova nene?\nEre kaka jodong-kanyakla nyalo luwo ranyisi mar Jehova sama ging’ado bura ne joma otimo richo?\n1, 2. (a) Yesu ne neno nade Chike Nyasaye? (b) Jondiko gi Jo-Farisai ne tiyo nade gi Chike Nyasaye e yo ma ok owinjore?\nYESU nohero Chik Musa ahinya. Nikech ang’o? Chikno nowuok kuom Jehova ma e Jal ma Yesu ohero moloyo ng’ato ang’ata. Hera ma Yesu noherogo chike Nyasaye ne okor e bug Zaburi 40:8 ma wacho niya: “A Nyasacha, amor ahinya timo gi midwaro; ee, chikni ni e i chunya.” Yesu nonyiso kokalo kuom wechene gi timbene ni chike Nyasaye ni kare chuth, gikonyo ji seche te, kendo gik mokor e chikego biro timore.—Mat. 5:17-19.\n2 Nyaka bed ni Yesu nowinjo malit ahinya ka noneno jondiko gi Jo-Farisai ka tiyo gi Chik Wuon-gi e yo ma ok owinjore! Ne githung’o ji gi weche moko matindo tindo ma ne ni e Chik to gik ma dwarore moloyo to ne gijwang’o. Yesu nowuoyo kuomgi kama: “Uchiwo achiel kuom apar mar mint kod dil gi kumin, to usejwang’o weche madongo moloyo mag Chik, ma gin timbe makare, gi kecho ji, kod nyiso yie.” (Mat. 23:23) Yesu nopogore mabor gi Jo-Farisai ma ne dondore gi chike. En nong’eyo gimomiyo Nyasaye noketo Chikego kod gik ma gipuonjowa.\n3. Wabiro nono ang’o e sulani?\n3 Jokristo ok ni e bwo Chik Musa. (Rumi 7:6) Kata kamano, Jehova ne oketonwa chikego e Muma. Ok odwar ni wabed joma dondore e weche matindo tindo ma ni e chikego, to odwaro ni wafweny “weche madongo” kata puonj ma ni e chikego kendo wati kodgi. Kuom ranyisi, gin puonj mage ma wanyalo yudo kuom chenro ma noyie ne Jo-Israel bedo gi taonde ma joma noneko kobothnegi ne nyalo dhiye mondo giyud resruok? E sula motelo ne mae, ne wapuonjore gik ma jonek ma kamago ne nyaka tim mondo gires ngimagi. E sulani, wabiro nono gik ma taondego puonjowa e wi Jehova, kod kaka wanyalo luwo ranyisine. Wabiro yudo dwoko mag penjo adekgi: Taonde mag resruokgo puonjowa ang’o e wi ng’wono mar Jehova? Gipuonjowa ang’o e wi kaka Jehova neno ngima? To ginyiso nade ni Jehova en jang’ad-bura makare? Sama wanono wechego, tem ane fwenyo yore minyalo luwogo ranyisi mar Wuonwa ma ni e polo.—Som Jo-Efeso 5:1.\nTAONDEGO NE GIN YO MA JEHOVA NE NYISOGO NG’WONO\n4, 5. (a) Ang’o momiyo taonde mag resruok ne oket kuonde ma chopoe yot? (b) Mano puonjowa ang’o kuom Jehova?\n4 Taonde auchiel ma noyiedhgo ne ni kuonde ma ng’ato ang’ata ne nyalo chopoe mayot. Jehova nochiko Jo-Israel ni giyier taonde adek e bath Aora Jordan konchiel kendo adek e loka machielo. Nikech ang’o? Mondo ng’ama oneko kobothne oyud resruok mapiyo kendo mayot. (Kwan 35:11-14) Nderni ma ne dhi e taondego ne olos maber. (Rap. 19:3) Ka luwore gi buge moko machon mag Jo-Yahudi, ne iketoga alama mang’eny e yorego mondo ota jonek ma ne ringo kochomo taondego. Chenro mar bedo gi taondego ne miyo ng’at moneko kobothne dhi nyime dak e piny Israel kar ringo dhi e piny ma wendo kama nonyalo chako lamoe nyiseche manono.\n5 Par ane wachni: Jehova ma e Jal ma noketo chik mondo neg joma oneko goyiem e ma bende noketo chenro machielo ma ne miyo joma oneko kobothnegi yudo ng’wono! Jasomo moro nondiko kama: “Ne oket [ne ng’ama oneko kobothne] chenro moriere, ma winjore maler, kendo ma luwo yot mondo ores ngimane. Mano ne en ng’wono mowuok kuom Nyasaye.” Adier, Jehova ok en aena jang’ad-bura ma gombo mana kumo jotichne. Kar mano, en Nyasaye “mogundho gi kech” kod ng’wono.—Efe. 2:4.\n6. Paro ma Jo-Farisai ne nigo e wi nyiso ng’wono nopogore nade gi paro ma Nyasaye nigo?\n6 Jo-Farisai to ne ok oikore nyiso ji ng’wono kata matin. Kuom ranyisi, ka luwore gi timbegi, ka ne ng’ato onwoyo ketho moro mokalo nyadidek, ne ok ng’wonne kendo. Yesu noelo timgi marachno kuom goyo ngero moro e wi Ja-Farisai moro ma nolamo kama: “A Nyasaye, agoyoni erokamano ni ok achal gi jomamoko duto kaka: jomecho, gi joma ok kare, gi jochode, kata mana gi jasol osuruni.” Jasol osuru ma nochayono to nobolore malich ka kwayo ng’wono mar Nyasaye. Ang’o momiyo Jo-Farisai ok noikore nyiso ji ng’wono? Muma wacho ni ‘ne gikawo jomamoko ka joma nono.’—Luka 18:9-14.\nYaw “yo” ma nyalo miyo joma diher kwayi ng’wono obi iri mayot (Ne paragraf mag 4-8)\n7, 8. (a) Ka ng’ato ochwanyi, ere kaka inyalo luwo ranyisi mar Jehova? (b) Ang’o momiyo yo ma waweyogo ne ji kethogi nyiso okang’ ma wabolorego?\n7 Luw ranyisi mar Jehova to ok mar Jo-Farisai. Nyis ji ng’wono. (Som Jo-Kolosai 3:13.) Achiel kuom yore ma wanyalo timogo mano en temo matek mondo kik wabed gi kido moko ma nyalo miyo joma ochwanyowa oluor biro kwayowa ng’wono. (Luka 17:3, 4) Penjri niya: ‘Be joma ochwanya nyalo bedo thuolo kwaya ng’wono kata mana nyading’eny? Be aikora loso kue gi ng’at ma ochwanya?’\n8 Yo ma waweyogo ne ji kethogi nyiso okang’ ma wabolorego. Jo-Farisai norem mabor e wachno nikech ne giparo ni gibeyo moloyo jomamoko. Wan to nyaka wabolre kendo wane jomamoko kaka ‘joma oloyowa gi ber,’ kendo mowinjore owenegi kethogi. (Fil. 2:3) Be ibiro dhi nyime luwo ranyisi mar Jehova kendo bolori? Yaw “yo” ma nyalo miyo joma diher kwayi ng’wono obi iri mayot. Sama dwarore ni inyis ng’wono, tim mano mapiyo, kendo ibed ng’ama iye ok wang’ piyo.—Ekl. 7:8, 9.\nMI NGIMA LUOR MONDO KIK ‘BUCH REMO YUDI’\n9. Jehova nokonyo Jo-Israel nade mondo ging’e ni ngima en gima duong’ ahinya?\n9 Achiel kuom gik momiyo ne oket chenro mar bedo gi taonde ma jonek mobothnegi ne nyalo ringoe ne en ni mondo Jo-Israel kik bed gi buch remo. (Rap. 19:10) Jehova neno ngima kaka gima duong’ ahinya, kendo osin gi ng’ato ang’ata ma ‘chuero remb joma onge ketho.’ (Nge. 6:16, 17, Luo, 1976) Nikech en Nyasaye ma ng’ado bura kare kendo oler, ok okaw wach nek e yo mayot kata mana ka ng’ato oneko kobothne. Kata obedo ni ng’at ma noneko kobothne ne inyiso ng’wono, ng’atno pod ne nyaka ter wach ne jodongo mondo ginon ka be noneko kobothne adier, kendo koyud ni en kamano, ne nyaka osik e i taon modhiyeno nyaka jadolo maduong’ tho. Okenge ma kamago ne paro ne Jo-Israel ni ngima dhano en gima duong’ ahinya ma ok onego tuggo. Mondo ne gimi Jachiw ngima luor, ne dwarore ni gitang’ gi timbe duto ma ne nyalo hinyo jowetegi kata negogi.\n10. Weche ma Yesu nowacho nyiso nade ni Jo-Farisai gi jondiko ne ok ne ngima dhano kaka gima duong’?\n10 Jo-Farisai gi jondiko to ne ok ne ngima dhano kaka gima duong’. E yo mane? Yesu nonyisogi kama: “Ne umayo ji ofungu mar ng’eyo Nyasaye. Un uwegi ne ok udonjo, to joma dwaro donjo bende ugeng’onegi!” (Luka 11:52) Kar mondo ne giyaw ne ji yor winjo tiend Wach Nyasaye kendo konyogi wuotho e yo ma dhi e ngima ma nyaka chieng’, gin ne gibaro gi ji mabor mondo kik ging’e Yesu ma e “Jatelo Maduong’ moseket mondo ochiw ngima.” Ne giketo ji e yo mochomo kethruok ma nyaka chieng’. (Tich 3:15) Nikech ne gin josunga kendo ne giherore mana giwegi, ne ok gidew ngima jomamoko. Mano ne en tim marach ahinya kendo ma ok nyis ng’wono kata matin.\n11. (a) Jaote Paulo nonyiso nade ni noneno ngima dhano kaka gima duong’? (b) Ang’o ma nyalo konyowa mondo wabed gi paro ma chal gi mar Paulo e tijwa mar yalo wach maber?\n11 Ang’o ma wanyalo timo mondo kik wabed kaka Jo-Farisai gi jondiko? Onego waluw ranyisi mar Jehova kuom neno ngima dhano kaka gima duong’. Jaote Paulo notimo kamano kuom yalo wach maber e yo mong’ith. Mano e momiyo nonyalo wacho kama: “Aler kuom remb ji duto.” (Som Tich Joote 20:26, 27.) Kata kamano, Paulo ne ok yal ayala mana nikech ne ok odwar bedo gi buch remo kata nikech ne oneno lendo kaka gima ne ochune. Gima duong’ momiyo noyalo en ni nohero ji kendo noneno ngima dhano kaka gima duong’ ahinya. (1 Kor. 9:19-23) Mano e paro ma wan bende onego wabedgo. Jehova dwaro ni “ji duto ochop kama gilokoe chunygi gia e richo.” (2 Pet. 3:9) To nade in? Kitimo kinda mondo imed kecho ji kendo nyisogi ng’wono, kinda ma in-go e tij lendo bende biro medore, kendo ibiro timo tijno kimor.\n12. Ang’o momiyo joma lamo Jehova onego otang’ gi gik ma nyalo kelo hinyruok kata tho?\n12 Yo machielo ma wanyisogo ni waneno ngima kaka gima duong’ en timo duto ma wanyalo mondo wageng’ gik ma nyalo kelo hinyruok kata tho. Kuom ranyisi, ka wan gi mtoka, apiko, kata ndiga, nyaka wariembgi ka watang’ mondo kik wahiny ngimawa kata ngima jomamoko. Sama watiyo be nyaka watang’ mana kamano, to mago duto watimo kata mana sama wagero kuonde lamo kata losogi, kod sama wariembo ka wadhi e chokruogewa. Kik iket ngimani kata ngima jomamoko kama rach mana ni mondo tich otire maber, iyud pesa mang’eny, kata itiek tich mochanni kata ma ichano. Jehova Nyasachwa timo gik makare kinde duto. Dwarore ni waluw ranyisine. Ahinya-ahinya, jodong-kanyakla onego one ni gik ma gitimo ok ket ngimagi kata ngima jomamoko kama rach. (Nge. 22:3) Kuom mano, ka jaduong’ moro oparoni ni itang’ gi gimoro ma nyalo keloni hinyruok kata tho, yie ikaw wachno mapek. (Gal. 6:1) Sik ka ineno ngima kaka gima duong’. Kitimo kamano, ‘buch remo ok bi yudi.’\n‘UPOG KINDGI KAKA BUCHEGI OBET’\n13, 14. Jodong Israel ne nyalo luwo ranyisi mar Jehova e yo mane sama ging’ado bura?\n13 Jehova nochiko jodong Israel ni giluw chikene kod buchene makare sama giyalo ng’at moneko kobothne. Mokwongo, ne dwarore ni jodongogo onon weche e yo matut mondo gibed gadier ni ng’atno noneko kobothne adier. Kae to sama giyale mondo gine ka be owinjore yudo ng’wono, ne nyaka gitem matek mondo ging’e gima notimore momiyo nopo koneko, paro ma ne en-go kuom kethoneno, kod ka be ketho ma kamano nosegayude kinde mokalo. Bende, ne nyaka ginon ka dipo ni janekno ne osebedo ka buto ne nyawadgino kata hime, to kod ka dipo ni nokwane kaka jasike. (Som Kwan 35:20-24.) Ka ne dwarore ni oluong joneno, ne nyaka gibed joneno ariyo e ka gisir adiera mar neno ma gichiwo.—Kwan 35:30.\n14 Ka jodongogo ne osetimo nonro moromo, koro ne onego giyal jakethono ka luwore gi gima nonrono ofwenyonegi kuome, to ok mana kaka gineno ketho motimono. Ne onego giti gi rieko matut ahinya mondo gifweny kata mana gik ma ok nenre ayanga. To maduong’ moloyo, ne dwarore ni gibed gi roho maler mar Jehova mondo okonygi gibed gi rieko, ginyis ng’wono, kendo ging’ad bura e yo makare ka giluwo ranyisi mar Jehova.—Wuok 34:6, 7.\n15. Ler ane pogruok ma ne nitie e kind kaka Yesu ne neno joricho kod kaka Jo-Farisai ne nenogi.\n15 Jo-Farisai to ne odich mana gi gima jaketho notimo kar nono chuny ma ne en-go. Kuom ranyisi, ka ne gineno Yesu ka chiemo e od Mathayo, ne gipenjo jolupne niya: “Ang’o momiyo japuonju chiemo gi josol osuru kod joricho?” Yesu nodwokogi niya: “Joma ngima ok dwar laktar, to joma tuo e ma dwaro. Omiyo, dhiuru kendo upuonjru tiend wach ma wacho niya: ‘Ok adwar misango, to adwaro ni ubed joma kecho jomoko.’ Nikech ne abiro luongo joricho, to ok joma kare.” (Mat. 9:9-13) Be mano nyiso ni Yesu ne ok ne richo ma ji timo kaka gima lich? Ooyo. Kiwacho adier, sama Yesu ne lando wach Pinyruoth, nojiwo ji mondo gilok chunygi gia e richo. (Mat. 4:17) Kata kamano, Yesu nong’eyo ni ne nitie “josol osuru kod joricho” moko ma ne oikore loko chunygi. Chiemo kende ok e ma noterogi Ka-Mathayo. ‘Ji mang’eny kuomgi ne luwo [Yesu].’ (Mar. 2:15) Jo-Farisai to ne ok ne jogo kaka Yesu ne nenogi. Gin ne gineno dhano wetegi kaka joricho ma piny osedong’go, kar nyisogi ng’wono mar Nyasaye ma ne giwacho ni gilamo.\n16. Jodongo ma ni e komiti mar yalo bura nyaka tem matek mondo ging’e ang’o?\n16 E kindewagi, jodong-kanyakla nyaka tem matek mondo giluw ranyisi mar Jehova ma en Nyasaye ma ng’ado bura kare. (Zab. 37:28) Ka pok gichako yalo jaketho, nyaka gikwong ginon weche e yo maber mondo ging’e ka be notimo richono adier. Ka gifwenyo ni notimo richono, onego giyale ka gitiyo gi Ndiko. (Rap. 13:12-14) Jodongo ma ni e komiti mar yalo bura nyaka tem matek mondo ging’e ka be jal ma giyalono oloko chunye gadier. Kinde mang’eny, ok yot neno ayanga ka be ng’ato oloko chunye gadier kata ooyo. Mano en nikech loko chuny luwore gi paro ma jaketho nigo, timbene, kod chuny ma en-go. (Fwe. 3:3) Mondo nyis jaricho ng’wono, nyaka olok chunye gadier. *\n17, 18. Jodongo nyalo fwenyo nade ni jaricho oloko chunye gadier? (Ne picha ma ni e chak sulani.)\n17 Kama jodongo opogoree gi Jehova gi Yesu en ni gin ok ginyal somo chuny ji. Omiyo, ka in jaduong’-kanyakla, ang’o ma nyalo konyi fwenyo ka be ng’ato oloko chunye gadier? Mokwongo, kwa Jehova mondo omiyi rieko. (1 Ru. 3:9) Mar ariyo, tim nonro e Muma kod bugewa mondo okonyi pogo sama ng’ato okuyo nikech oloko chunye gadier, kod sama ng’ato wuondore awuonda ni okuyo. (2 Kor. 7:10, 11) Muma oting’o ranyisi mag joma ne oloko chunygi kod ma ne ok otimo kamano. Non ranyisigo kirango chuny ma jogo ne nigo, paro ma ne gin-go kuom gik ma ne gitimo, kod timbegi mamoko.\n18 Mar adek, tem ing’e jakethono maber, kuom ranyisi, kaka nopon, kite, kod rem mage. Muma nokoro kaka Yesu ma e wi kanyakla ne dhi ng’ado bura, kowacho kama: “Ok anong’ad bura kogeno gi ma wang’e oneno, kata kwero ji kogeno gi ma ite owinjo: to nong’ad buch jochan gi tim makare, kendo nokwer ji . . . koluwo tim mowinjore.” (Isa. 11:3, 4) Jodongo, ng’euru ni utiyo e bwo jakwadhu ma Yesu, kendo oikore konyou mondo ung’ad bura e yo makare. (Mat. 18:18-20) Donge waduto wamor ni wan gi jodongo ma timo kinda mondo giluw ranyisi mar Yesu sama ging’ado bura? Kinda ma gitimo e nyiso ji ng’wono kendo ng’ado bura e yo makare konyo kanyakla ahinya!\n19. Kuom puonj duto ma wanono e wi taonde mag resruok, mane ma ichano tiyogo?\n19 Chik Musa noting’o “mise mar bedo gi ng’eyo kod adiera” e wi Jehova kod puonjge makare. (Rumi 2:20) Chenro mar bedo gi taonde mag resruok konyo jodongo mondo ging’e kaka ginyalo ng’ado bura e yo makare. Bende, chenrono konyowa waduto mondo wang’e kaka wanyalo nyiso joma ochwanyowa ng’wono kod hera. (Zek. 7:9) Kata obedo ni sani Chik Musa ok otuewa, Jehova to pod en aena Jehova achielcha, kendo pod oneno tim mar nyiso ji ng’wono kendo ng’ado bura kare kaka gik madongo ahinya. Mano kaka wamor ahinya lamo Nyasaye ma kamano kendo ma nochueyowa gi nyalo mar luwo ranyisine, ee, Nyasaye ma oikore bedonwa kar resruok!\n^ par. 16 Ne “Maswali Kutoka kwa Wasomaji” ma yudore e Mnara wa Mlinzi ma Septemba 15, 2006, ite mar 30.


2 Timotheo 3 | Bible e Intanet | New World Translation\nBarua mar Ariyo ne Timotheo 3:1-17\n3 To ng’e wachni, ni kinde matek ahinya nobedie e ndalo mag giko.+ 2 Nimar ji nobed jo moherore giwegi, jo mohero pesa, jo ma pakore, jong’ayi, jo achaya, jo ma ok winj jonyuolgi, jo ma ok go erokamano, jo ma ok makre chuth gi jomamoko, 3 jo ma onge hera, jo ma ok oikore loso winjruok moro amora, joketh nying ji, jo ma onge ritruok, jo mager, jo ma ok ohero gik mabeyo, 4 jo andhoga, jo ma wigi tek, jo sunga, jo mohero mor mag piny kar hero Nyasaye, 5 jo ma nenore gi oko ni gin jo moluoro Nyasaye to gitamore yie mondo tekone ochik ngimagi;+ to in pogri ia kuom jo ma kamago. 6 Nimar kuom jogi e ma wuokie jo ma tiyo gi riekni mag wuond ka gidonjo e udi mondo giwuond mon ma yom yom ma richo turo, kendo ma gombo mopogore opogore chiko, 7 ka kinde duto gisiko gipuonjore to e ma pod ok gibed gi ng’eyo malong’o e wi adiera. 8 Koro mana kaka Janes kod Jambre nokwedo Musa, jogo bende dhi nyime kwedo adiera. Jo ma kamago gin jo ma pachgi osekethore chuth, ka gibedo jo ma Nyasaye ok oyiego nikech ok giwuoth e yie. 9 To onge dongruok ma gibiro medo timo, nimar fupgi biro ng’ere maler ne ji duto mana kaka fup ji ariyogo nobedo.+ 10 In to iseluwori machiegni gi puonjna, gi kit ngimana,+ gi dwarona, gi yiena, gi horuokna, gi herana, gi sinani, 11 gi sandna, kod chandruokna kaka ma ne oyuda e Antiokia+ gi Ikonio+ kod Lustra.+ Ne anano e bwo sandgo, kendo Ruoth ne oresa kuom gigo duto.+ 12 Adier, ji duto ma dwaro chiwore chuth ne Nyasaye gi ngimagi ka gin e winjruok achiel gi Kristo Yesu, bende ibiro sand.+ 13 To jo ma richo gi jo ma pando kitgi biro medo bedo maricho moloyo, ka gimiyo ji lal to gin bende ilalogi.+ 14 In to sik kuom weche misepuonjori kendo ma ne okonyi yie kuomgi chuth,+ king’eyo ni gin ng’a gini ma ne ipuonjori kuomgi. 15 Bende, ng’e ni chakre ka ne in nyathi matin ahinya,+ isebedo king’eyo ndiko maler+ ma nyalo miyo ibed mariek mondo iyud warruok kokalo kuom yie kuom Kristo Yesu.+ 16 Ndiko duto okudh gi much Nyasaye+ kendo gikonyo kuom puonjo ji,+ kuom siemo ji, kuom rieyo gik moko, kendo kuom kwero ji kaluwore gi gik makare,+ 17 mondo ng’at Nyasaye obed moromo chuth, moikore maber ne tije mabeyo duto.


GTA to start Swach Bharat Abhiyan in Darjeeling hills from Oct 28 | Mungpoo News\nHome regional news GTA to start Swach Bharat Abhiyan in Darjeeling hills from Oct 28\nGTA to start Swach Bharat Abhiyan in Darjeeling hills from Oct 28\nThe Gorkhaland Territorial Administration intends to initiate Prime Minister Narendra Modi’s ‘Swach Bharat Abhiyan’ across the hills from October 28. The day coincides with the birth anniversary of famed social worker Sister Nivedita.\nGTA to start Swach Bharat Abhiyan in Darjeeling hills from Oct 28 - Gorkhaland Territorial Administration intends to initiate Prime Minister Narendra Modi’s ‘Swach Bharat Abhiyan’ across the hills from October 28


To kaka ng’atno ne dwaro nyiso ni penjone riek, nomedo penjo Yesu ni, “Wadwa to en ng’a?” Yesu nodwoke niya, “Ng’at moro ne lor koa Jerusalem, dhi Jeriko, mi nopo ka jomecho ogore kuome. Ne gimaye lepe, kendo gigoye, mi giweye kodwaro tho. To jadolo moro bende noyudo oluwo yorno, to kane oneno ng’atno, nobaro moluwo bath yo komachielo. Kamano ja-Lawi moro bende mane oyudo oluwo yorno, nonene, to okadho akadha. To kane ja-Samaria moro ma bende noyudo nie wuoth ochopo kanyo, moneno ng’atno, nokeche. Nosudo bute, moolo mo kod divai kuonde mohinyore, kendo otueyo. Eka noketo ng’atno e kanje owuon, mi otere e ot moro ma ji bworoe, kendo orite maber. Kinyne nogolo pesa moko, mi omiyo wuon odno, kowacho ni, ‘Rit jali maber, to pesa duto ma imedo ritego, an awuon abiro chuli ka aduogo.’ ” Bang’e Yesu nopenjo japuonj Chik cha niya, “Kuom ji adekgo, ere jal miparo ni notimo ka wadgi ng’at mane jomecho ogoyono?” Nodwoko ni, “Jal mane otimone maberno.” Eka Yesu nowachone ni, “In bende dhi itim kamano.”\n Eka nowachonigi niya, “To koro akonu ni ng’at man gi ofuko mar pesa, kata sandug wuoth, mondo okaw, bende ng’at ma onge gi ligangla mondo olok lawe, ong’iewgo ligangla, nimar awachonu ni gima Muma wacho ni, ‘Ne okwane kod joketho’, nyaka timre kuoma, nikech gik ma ondik kuoma koro chiegni timore.” Jopuonjrene nowachone ni, “Ruoth, ligengni ariyo eki ni ka.” En to nokwerogi ni, “Weuru wuoyo kamano!”\nTo ng’at achiel kuom joma ne nigi Yesu norieyo bado, mowuodho liganglane, mochadhogo it jatich jadolo maduong’ oko.\n To Simon Petro nowuodho ligangla mane en-go, mong’ado it jatich jadolo maduong’ ma korachwich oko. (Nying ng’atno ne Malko) To Yesu nokwero Petro niya, “Dwok liganglani e olalo! Iparo ni ok onego amadh kikombe mar masira ma Wuora osemiya koso?”\n To ng’at achiel kuom joma ne nigi Yesu norieyo bado, mowuodho liganglane, mochadhogo it jatich jadolo maduong’ oko. To Yesu nowachone niya, “Dwok liganglani e olalo, nikech ji duto makawo ligangla notho mana tho ligangla. Uparo ni ok anyal kwayo Wuora, mi oorna piyopiyo malaika mang’eny moloyo ogend lweny apar gariyo? To ka kamano, to wach Muma mawacho ni gigi nyaka timre, dichop nadi?”\n “Usewinjo ni ne owachi niya, ‘Wang’ kar wang’, kendo lak kar lak’. An to awachonu ni kik uchul kuor ni joma otimonu marach. Ka ng’ato othalo lembi ma korachwich, to lokne komachielo bende mondo othal. Kata ka ng’ato dwaro donjoni mondo okaw sadi, to miye koda ka kotini bende. Kata ka askari moro ochuni ni mondo iting’ne misike mael achiel, to ting’nego moromo mael ariyo. Bende ka ng’ato okwayi gimoro, to miye; kata ka ng’ato dwaro holo gimoro kuomi, to kik itamri. “Usewinjo ni ne owachi ni, nyaka uher joweteu, to ubed mamon gi wasiku. An to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou,\n Temuru mondo kanyalore, to udag gi ji duto gi kue. Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!” Muma wacho bende niya, “Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye to miye pi omodhi, nikech kitimo kamano, to inege gi wichkuot.” Kik uwe richo lou, to timuru gik mabeyo mondo ulogo richo.


Fat Mata ogepma Filemon 1\nPolho Filemontha bapiya ngo irim togoc\nYongburoc mata: Filemon yu amna moröma au idoc. Yu osuc Pol aun feuna Polhon mata kombingga irot ibanda Yesuha kombing tobing imogoc. Oro Filemonthon youp wabkarac au mano Onesimus yu tong bumbum au tongo botongga korungon onggoc. Tongo mit yu yi bucin ida Pol aun feuna irotno iban-doc. Worocha tongga Polho ‘Filemon muyu Onesimus angbanauna Duicha tongga oröc tongga wönggon inoin youp wabkaracha sogiun’ yongo Filemon Onesimusha dönac bapiya ngo siuna onggoc.\n1 Noc Pol, nocho Duic Yesuha tongga ngo yi bucin itat. Oro nocot oröc noni Timoti, notho bapiya ngo irim tongo sidaya goc Filemon youp kondong nucnoti orin oröc noti gocot ongeyac. 2 O ihorocgon owi amna gocho bucin suran tongidangma orin nat nodi Apia orin Arkipus yu ambaracha bapiya ngo sidaya ongeyac. Arkipus yu emoc amna simbang Duichon youp orongi sinom tongitac. 3 Kopotoroc Nandöng noni, orin Yesu Duic, yuho kang banaunya irot gucno sonot itun.\nPolho Filemonthon toroc kiap ogepma wo angga borongdedoc\n4-5 Filemon, nocho gochon fat ingoroc kombingitat: Goc Moröm noni Yesu yuha toup sinom kombing tobing imongitaroc. O gocu Kopotorochon owi amna irot tong fup imongitaroc. Worocha tongga nocu dönac yongo gakain toroc kiap ogepmaha kombingmaina Kopotoroc ecec moröma sinom inongitat. 6 Nocu wömai dönac ingoroc yongitat: Nontho gocot kondong itmanaina kombing tobic tobic nonihon matano inun ganun tongo Duichon manomano ogepma fogitdegomonma woroc kombicno sinom tonahamon.\n7 Oröcna, gocho Kopotorochon owi amna irot boging imongitaroc. Tongo nocho kiap worochon fatno kombingmaina borongdeda gocha irot ogep moröma sinom kombihat. Boinno, gochon toroc kiap ogepmaho tuna kunkun owi amnaho gesö wego sogitmuya irotno borongdetno sinom tang.\nPolho Onesimusha Filemon dönac inogoc\n8 Worochai oro, yapmu tungu au wömai nocho ‘goc muyu tiruc’ yongo kiring gampiwa. Duicha tongga gocho nochon manana öngkuboroc. Worocha tongga noc ogep ‘ihoroc toi’ yongo nongoru ganam mahong 9 nocho gocha toup kombihatmaha kiring gamoc gamocha makombit. Muno nocu komanang mata obingo gantiwa. Noc Pol, noc amna basi, o Duicha tongga nocho ngo yi bucin itatma, 10 nocho manana Onesimus ‘yuha’ yongo dönac gantiwa. Noc yi bucin edeya yuho irotno ibaruna nocho Duichon madec yuhon fano öngkubot. 11 Osuc wömai yu gakain youp wabkarac etno itmuna angit matongfat gengidoc mahong önga wömai yui mongurac tongga gocot nocot tongfatnec noti ogepma sinom itac.\n12 Oro önga wömai yu nakain irotna koburo sinom itac mahong muyu, nocho yu wönggon gocot inong muhat. 13 Fatmata ogepmaha tongga noc ngo yi bucin itat. Tongo ‘yu gakain abam sogida nocot ngocin ida mongorec tong namun’ yongo toup kombihat 14 mahong noc nakabut mayam. Muno, goc gakain irot tanda kiap ihorocnoha tongfat necnecha kombiyai wömai kiap ihorocno angit entac. Noc worocha mata orongi maganit.\n15 Noc ingoroc kombihat: Onesimus yu wömai bongono docutno-hagon gocha korungon idoc. Worocha tongga gocho yu wönggon sogida kömbaha gakaot engochu nuhun? 16 Osuc wömai yui gochon youp wabkarac boyömo idoc mahong önga wömai yui gakain oröca öngkuboc. Mayain nocu yuha toup kombingitat. Yui gochon youp wabkarac ogepma sinom orin Moröma noniha tongga gochon oröca sinom öngkubocmaha tongga yuho gocot ehuna gocho yuha ihorocgon toup sinom kombiangoroc.\n17 Oro, gocu nocha kombiiya noc gochon youp kondong nuca itatanu wömai goc muyu Onesimus gocho bucin yangat töngga toroc kiap ogepma indairuc, kiapmo noc nindarimma worocotma yu indairuc. 18 Oro yu toroc kiap wömuno tong gamogochu o yapmu au usem togocmahu wömai naniya nocho tong bumbum worochon urago wuangot. 19 Noc Pol, noc mata ngo nakain obunadec irim tat: “Nocho urago wuangot.” Wohong kombihi, gakain itonggong woi nakain youpha öngkuboc. Worocha wömai gochon butogo idina gocho noc urago namim. Wohong nocu worochon mata mayit. 20 Oröcna, nocho dönac ganotma worochon toroc toi. Ihoroc tontarocanu wömai ogepma sinom tongfat neia irotna gucno in. 21 Noc mata ngo irim tongmaina boinno sinom kombihat, goc nakain mata sumboda noc dönac ganotma worochon toroc tangoroc. O worocgon muno ogepma sinom tongfat neangoroc.\n22 Oro, mata au ingoroc gantiwa: Noc kombihat, Kopotorocho gochon dönac kombingmuna worochon toroc noc tongfat neuna noc orung ida gocot ehangot. Worocha tongga gocu ‘nocha’ yongga gakain böc irotno au tong arangarang tia itun.\n23 Oro, Epapras yui ihorocgon Duic Yesuha tongga nocot yi böc ngocin idamot. Yui irot ogep matano siuna gocot epac. 24 O youp kondongna Mak, Aristarkus, Demas o Luk, yui ihorocgon gocha yongo irot ogep matano siuya ongeyac.\n25 Moröm noni Yesu Duic yuhon banac banacno soniot itun.


Ka iwacho gi dhogi e lela ni Yesu e Ruoth, kendo iyie e chunyi ni Nyasaye ne ochiere oa kuom joma otho, to noresi. En kamano nikech ng’ato nyaka yie gi chunye mondo obed e winjruok gi Nyasaye, kendo nyaka owuo e lela gi dhoge mondo orese.\nNg’ama oyie kendo obatisi, nokwo, to ng’ama ok oyie, bura nolo.\n Ne uyie kuome mi oresou mana kuom ng’wonone, to ok kuom gik mane utimo un uwegi. En mana mich mar Nyasaye! Ne ok owaru nikech gimoro amora ma usetimo, omiyo kik ng’ato pakre. Wan chuech manyien mar Nyasaye. Nochueyowa kuom Kristo Yesu mondo wabed joma timo timbe mabeyo, mane Nyasaye owuon oikonwa mondo watim.\n “Kik upar ni ji duto ma luonga ni,’ Ruoth, Ruoth,’ ema nodonji e Piny Ruodh Polo. Ooyo, joma timo gik ma Wuora manie polo dwaro kende ema nodonji. Ka chieng’ giko ochopo, to ji mathoth nowachna niya, ‘Ruoth! Ruoth! Donge ne wakoro wach e nyingi, kendo wagolo jochiende e nyingi? Koso donge e nyingi ema ne watimoe honni?’ Eka anawachnigi niya, ‘Ne ok ang’eyou ngang’! Ayeuru kuoma un jorichogi!’\nTo Yesu nodwoke niya, “Adier, adier, awachoni ni ka ok onywol ng’ato nywol manyien, to ok onyal neno Loch Nyasaye.”\nTich Joote 22:16\nTo koro ere gima pod irito? A malo obatisi, mondo olwokni richoni, kiluongo nying Ruoth.’\nUn uduto osebatisu kuom Kristo, mi urwako Kristo owuon ka nanga.\n Japuonj Chik moro ne dwaro temo Yesu, omiyo nochung’ mopenje niya, “Japuonj, ere gima datim mondo ayud ngima mochwere?” Yesu nodwoke ka penje ni, “Ang’o mondiki e Muma? Ere gima isomo kanyo?” Ng’atno nodwoko ni, “Nyaka iher Ruoth Nyasachi gi chunyi duto, kod paroni duto, kendo gi tekoni duto, kod riekoni duto. Bende nyaka iher wadu kaka iherori iwuon.” Yesu nowacho ne ni, “Idwoko kare! Tim kamano, eka inibed mangima.”\n Nyasaye nohero piny ahinya kama, omiyo nochiwo Wuode ma miderma mondo ng’ama oyie kuome kik lal, to obed gi ngima ma nyaka chieng’. Nyasaye ne ok ooro Wuowi ni obi e piny mondo ong’ad ni piny bura, to noore ni mondo piny onwang’ warruok kuome. Ng’ama oyie kuom Wuowi onge gi bura, to ng’ama ok oyie kuome to bura oseloyo nikech ok oyie kuom Wuowi ma miderma mar Nyasaye.\n1 Korintho 12:13\nKamano bende e kaka wan duto, bed ni wan jo-Yahudi kata joma ok jo-Yahudi, kata wasumbini kata joma ni thuolo, to osebatiswa e ringruok achiel kuom Roho achiel, kendo wan duto osemiwa Roho achielno mondo wamadhi.\nTich Joote 17:30\nNyasaye ne ok odewo richo mane ji osebedo ka timo e ndalo mane ok ging’eyo dwarone. To koro osegolo chik ni ji duto kuonde duto, mondo olokre owe richogi,\nOoyo, awachonu ni ka ok ulokoru uweyo richou, to uduto ubiro tho mana kaka ne githono!\n Owetena, ere ohala ka ng’ato owacho ni, “An gi yie,” to ok otim gik manyiso ni en gi yie? Bende yieneno direse? Ka owadwa kata nyaminwa moro onge lewni, kendo onge kata mana chiemb odiechieng’ achiel, to eka achiel kuomu wachone ni, “Dhi gi kue, kendo rwakri gi lewni, bende bed gi chiemo moromi”, to ok omiye gimoro ma ochando, koro ere ohala ma wachone kamano? Yie bende chalo mana kamano. Ka en kende, ma onge tim, to en mana gima otho.\n Yesu nowachone niya, “An e chier, kendo an e ngima. Ng’ato ang’ata moyie kuoma nodok mangima, kata obedo ni osetho, kendo ng’at mangima moyie kuoma ok notho nyaka chieng’. Bende iyie wachni koso?”\n Joma yande ler oserieny e chunygi, mi obilo mich mar polo, kendo opognigi Roho Maler, kendo obilo Wach Nyasaye, mi oyudo ni mit, mi ong’eyo teko mar piny mabiro, to bang’e odok chien, ok nyal dwoki mi chak lokre kendo, nimar gin giwegi giguro Wuod Nyasaye e msalaba, kendo gimiyo ichaye ratiro.\nMano emomiyo adhil e weche duto nikech joma Nyasaye oseyiero, mondo gin bende giyud warruok man kuom Kristo Yesu, kod duong’ne mochwere.\n Gin e joma noyiero chon, mi oketo obedo gi kido machal gi kit Wuode, mondo Wuode obed wuowi maduong’ e kind owetene mang’eny. Joma ne Nyasaye oyierogo ema noluongo, kendo joma noluongogo nomiyo obet e winjruok kode, bende joma osemiyo obet e winjruok kodego ema opogonigi duong’ne maler.\nAn abatisou gi pi, mondo obed ranyisi ni useloko chunyu, to ng’at ma biro bang’a nigi teko moloya, ma kata mana wuochene ok awinjora ting’o. En obiro batisou gi Roho Maler kendo gi mach.


1 Weche mag Ndalo 11 - Holy Bible [Luo Bible 2020] - (1WeN 11)\n1 Weche mag Ndalo 11\nJo-Israel duto nobiro Hebron ir Daudi ma giwacho niya, “Wan ogandani kendo wan remo achiel.\nE ndalo mokadho kata ka Saulo ne ruoth in ema ne itelo ni jo-Israel e lwenjegi. Kendo Jehova Nyasaye ma Nyasachi nowachoni niya, ‘In ema nibed jakwadh joga Israel, kendo inibed jatendgi.’ ”\nKane jodong Israel duto osebiro ir Ruoth Daudi e Hebron, notimo kodgi singruok e nyim Jehova Nyasaye kodgi e Hebron kanyo, kendo ne giwiro Daudi mondo obed ruodh Israel mana kaka Jehova Nyasaye nosingore gi dho Samuel.\nDaudi gi jo-Israel duto nodhi Jerusalem (tiende ni, Jebus). Jo-Jebus mane odak kanyo\nnowacho ni Daudi niya, “Ok inidonj ka.” To kata kamano Daudi noloyogi mokawo ohinga mar Sayun, ma en Dala Maduongʼ mar Daudi.\nDaudi nosewacho niya, “Ngʼat ma nokwong kedo gi jo-Jebus ema nobed jatend jolweny.” Joab wuod Zeruya ema nodhi mokwongo nokete jatelo.\nEka Daudi nodak e dala mochiel gi ohinga moluonge ni Dala Maduongʼ mar Daudi.\nNogero dalano kolwore gi ohinga, to Joab to noloso kuonde mamoko mag dala mane okethore.\nKendo Daudi nomedo bedo gi teko ahinya, nikech Jehova Nyasaye Maratego ne ni kode.\nMagi e jotelo mag thuondi mag Daudi, gin, kaachiel gi jo-Israel negisiro lochne mobet gi teko ma ji oyie kode e pinygi duto mana kaka Jehova Nyasaye nosingore.\nMagi e nyinge thuondi mag Daudi: Jashobeam ma ja-Hakmon mane jatelo mar thuondi, nonego ji mia adek dichiel.\nMaluwe ne en Eliazar wuod Dodai ma ja-Ahohi, achiel kuom thuondi adek.\nNe en kod Daudi e Pas Damim kane jo-Filistia ochokore kanyo ne lweny. Ne nitiere puoth shairi kuno. Jolweny moko noringo jo-Filistia,\nto gin negichungʼ kar tiendgi e dier puodhono ka girite kendo ginego jo-Filistia mi Jehova Nyasaye nomiyogi loch maduongʼ.\nAdek kuom jotelo piero adek madongo nobiro ir Daudi e lwanda manie rogo man Adulam ka jolweny mag jo-Filistia to nojot e holo mar Refaim.\nE kindeno Daudi nopondo e rogo kendo jo-Filistia to nochokore Bethlehem.\nDaudi riyo noloyo mowacho niya, “Yaye, mad ne ngʼato kelnae pi soko man but ranga Bethlehem mondo amodhi!”\nEka thuondi adekgi nomwomo oganda lweny mar jo-Filistia ma gitwomo pi koa e soko manie but rangaj Bethlehem mi gikelone Daudi pi, to nodagi modho pigno, kendo noole piny e nyim Jehova Nyasaye.\nNowacho niya, “Nyasaye okwero ni mondo kik atim ma! Bende anyalo modho remb jogi mane odhi ome ka gichiwo ngimagi ne wasigu?” Daudi ne ok nyal modho pigno nikech negichiwo ngimagi mondo mi gikelne pi. Gik ma kamago ema ne thuondigi otimo.\nAbishai owadgi Joab ne jatend thuondi adekgi. Ne otingʼo tonge mi onego ji mia adek, mano ema nomiyo obedo ngʼat marahuma ka thuondi adekgi.\nNomiye duongʼ moloyo thuondi adekgi nyadiriyo ma okete jatendgi kata obedo nine ok en achiel kuomgi.\nBenaya wuod Jehoyada ne jalweny mathuon moa Kabzel, notimo timbe madongo. Nonego ji ariyo mag Moab mane ger ka sibuor. Chiengʼ moro nodonjo e bur ka piny otimo pe mi onego sibuor.\nBende en ema nonego ja-Misri ma borne ne fut abiriyo gi nus. Kata nobedo ni ja-Misrino ne nigi tongʼ machalo gi lodi e lwete, Benaya nodhi kedo kode kotingʼo arungu. Noyudho tongʼ e lwet ja-Misrino monege gi tonge owuon.\nMago e timbe mag thuon mane Benaya wuod Jehoyada otimo, en bende ne en rahuma ka thuondi adek ka.\nNomiye luor maduongʼ moloyo thuondi piero adekgo, to kata kamano ne ok en achiel kuom thuondi adekgo madongo. Daudi nokete jatend jolweny mane rite.\nThuondigo ne gin: Asahel owadgi Joab, Elhanan wuod Dodo ma ja-Bethlehem,\nShamoth ja-Haror, Helez ja-Pelon,\nIra wuod Ikesh ma ja-Tekoa, Abiezer ma ja-Anathoth,\nSibekai ma ja-Hushath, Ilai ma ja-Ahohi,\nMaharai ma ja-Netofath, Heled wuod Baana ja-Netofath,\nIthai wuod Ribai mawuok Gibea e piny Benjamin, Benaya ja-Pirathon,\nHurai moa e holo man Gash, Abiel ja-Arbath, gi\nAzmaveth ja-Beharum, Eliaba ja-Shalbon,\ngi yawuot Hashem ja-Gizon, Jonathan wuod Shage ja-Harar,\nAhiam wuod Sakar ja-Harar, Elifal wuod Ur,\nHefer ja-Mekerath, Ahija ja-Pelon,\nHezro ja-Karmel, Naarai wuod Ezbai,\nJoel owadgi Nathan, Mibhar wuod Hagri,\nZelek ja-Amon, Naharai ja-Beroth mane jatingʼ gige lweny mag Joab wuod Zeruya,\nIra ja-Ithri, Gareb ja-Ithri,\nUria ja-Hiti, Zabad wuod Alai,\nAdina wuod Shiza e piny Reuben, mane jatend jo-Reuben to gi thuondi piero adek mane ni kode.\nHanan wuod Maaka, Joshafat ja-Mithni,\nUzia ja-Ashterath, Shama kod Jeyel yawuot Hotham ja-Aroer,\nJediael wuod Shimri, gi Joha owadgi ma ja-Tizi,\nEliel ja-Mahavi, Jeribai kod Joshavia ma yawuot Elnam, Ithma ja-Moab,\nEliel, Obed kod Jasiel ja-Mezoba.\n1 Weche mag Ndalo 11:1\n1 Weche mag Ndalo 11:2\n1 Weche mag Ndalo 11:3\n1 Weche mag Ndalo 11:4\n1 Weche mag Ndalo 11:5\n1 Weche mag Ndalo 11:6\n1 Weche mag Ndalo 11:7\n1 Weche mag Ndalo 11:8\n1 Weche mag Ndalo 11:9\n1 Weche mag Ndalo 11:10\n1 Weche mag Ndalo 11:11\n1 Weche mag Ndalo 11:12\n1 Weche mag Ndalo 11:13\n1 Weche mag Ndalo 11:14\n1 Weche mag Ndalo 11:15\n1 Weche mag Ndalo 11:16\n1 Weche mag Ndalo 11:17\n1 Weche mag Ndalo 11:18\n1 Weche mag Ndalo 11:19\n1 Weche mag Ndalo 11:20\n1 Weche mag Ndalo 11:21\n1 Weche mag Ndalo 11:22\n1 Weche mag Ndalo 11:23\n1 Weche mag Ndalo 11:24\n1 Weche mag Ndalo 11:25\n1 Weche mag Ndalo 11:26\n1 Weche mag Ndalo 11:27\n1 Weche mag Ndalo 11:28\n1 Weche mag Ndalo 11:29\n1 Weche mag Ndalo 11:30\n1 Weche mag Ndalo 11:31\n1 Weche mag Ndalo 11:32\n1 Weche mag Ndalo 11:33\n1 Weche mag Ndalo 11:34\n1 Weche mag Ndalo 11:35\n1 Weche mag Ndalo 11:36\n1 Weche mag Ndalo 11:37\n1 Weche mag Ndalo 11:38\n1 Weche mag Ndalo 11:39\n1 Weche mag Ndalo 11:40\n1 Weche mag Ndalo 11:41\n1 Weche mag Ndalo 11:42\n1 Weche mag Ndalo 11:43\n1 Weche mag Ndalo 11:44\n1 Weche mag Ndalo 11:45\n1 Weche mag Ndalo 11:46\n1 Weche mag Ndalo 11:47


БЕЗПЛАТНА e-книжна версия на Luo език издание 5\nRuodhwa Maosedoko Tim Makare Mar Nyasaye ( I )\n- Tim Makare mar Nyasaye ma oelore kuom Jo Rumi\nTim makare mar Nyasaye kaka oelore e Jo Rumi\nJandiko mar kitabu ni e rachak mar migawo mar 'New Life Mission' kendo osebedo jayalo mar wach mar pi kod Roho, man kod tim makare mar Nyasaye, ne pinje duto. Tijene, makoro oseloki e dhoudi madongo 50, koro ipogo ne ji e pinje moloyo 150. ji duto man e piny nyalo yudo gweth maduong' ka giyudo tim makare mar Nyasaye kokalo kuom wach mar Nyasaye, ma Reverend Jong yalo kaachiel kod jotich wetene. Ang'o momiyo ok nyal weni richoni kendo ilos ngima mari misiko ka ibedo gi yie kuom wach Nyasaye kokalo kuom puonj mag kitabu ni?\nLuo издание 5


Norito Samuel kuom ndalo abiriyo kaka Samuel nosechiko, to Samuel ne ok obiro Gilgal kendo joma ne nigi Saulo nochako ke. Omiyo nowacho niya, “Kelnauru gima itimogo misango miwangʼo pep kod misango mar lalruok.” Kendo Saulo nochiwo misango miwangʼo pep. E sa ma ne otieko chiwo misangono, Samuel nochopo kendo Saulo nodhi mondo omose. Samuel nopenje niya, “Angʼo misetimoni?” Saulo nodwoke niya, “Kane aneno ka ji ke to in bende pok ibiro e sa mane oketi, to jo-Filistia bende chokore Mikmash, ne aparo ni, ‘Koro jo-Filistia biro monja Gilgal, ka pod ok apenjo kendo pod ok akwayo Jehova Nyasaye mondo okonya.’ Omiyo ne aneno ni ochuna ni nyaka achiw misango miwangʼo pep.” Samuel nowachone niya, “Isetimo tim mofuwo. Ok iserito chik mane Jehova Nyasaye ma Nyasachi omiyi; ka dine iriti, to doguro pinyruodhi e Israel nyaka chiengʼ. To koro pinyruodhi ok bi siko, Jehova Nyasaye oseyudo ngʼat ma chunye chal gi mare kendo osekete, mondo otel ne joge, nikech in ok iserito chik mar Jehova Nyasaye.”\n Yesu nomedo wacho niya, “Ne nitie ngʼato moro mane nigi yawuowi ariyo. Wuowi ma chogo nowacho ni wuon mare ni, ‘Wuora, pogna mwanduna makora.’ Omiyo mano nopogo yawuote ariyogo mwandune. “Bangʼ ndalo manok, wuowi machogono nokawo gige duto moloko pesa, eka nowuok modhi e piny mabor to kuro notiyo gi mwandune e yor dak e ngima mar anjawo. Kane osetieko pesane duto, kech mager nowuok e pinyno duto, mi nodoko jachan machandore. Kuom mano nodhi mondo otine japiny moro, mi ngʼatno nokete jakwa anguro. Nogombo mondo ocham opokla ma anguro chamo, to bende onge ngʼato mane omiye gimoro. “Kane parone odwogone, nowacho ni, ‘Jotij wuonwa adi man-gi chiemo moromogi, madongʼ, to an to kech chama monego atho! Abiro wuok kendo adog ir wuora mi anawachne ni: Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro oluonga ni wuodi; keta abed kaka achiel kuom jotichni.’ Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe. “Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’ “To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende. Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor. Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor.\n Nimar geno machal kama ema ne oreswae. To geno mineno ok en geno ngangʼ. Koso en ngʼa manyalo geno gima osebedogo? To ka wageno gima pod waongego to warito gino gi kinda. Kamano bende e kaka Roho konyowa e nyawo ma wan-go. Ok wangʼeyo gima owinjore wakwa sa ma walamo, to Roho owuon ema kwayonwa gi chur ma ok wanyal wacho. To Nyasaye ma nono chunjewa, ongʼeyo gima Roho paro, nikech Roho kwayo ni jomaler kaluwore gi dwaro Nyasaye. Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone. Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny. To joma nowalogo bende ema noluongo; kendo joma noluongo noketo kare to joma noketo kare nomiyo duongʼ bende.\n Kuom mano, wasebedo ka wapwoyou e kind kanisa Nyasaye, kawanyisogi kuom kindau kod yieu motegno momiyo udhil e dier sand kod tem duto muyudo. Magi duto nyiso ni buch Nyasaye nikare, nikech bangʼ neno sand kod tem to e giko nokwanu kaka joma owinjore yudo gweth mar pinyruoth Nyasaye.\n Jogo duto notho ka nigi yie. Ne ok giyudo gik mane Nyasaye osingore ni nomigi, to ne ginenogi kendo ne girwakogi mana gichien, ka gikwanore mana kaka welo gi jowuoth makadho akadha e pinyni. Joma wacho weche ma kamagi nyiso malongʼo ni gigeno yudo pinygi giwegi. Ka dine bed ni pod giketo pachgi kuom piny mane giseweyo, to dine giyudo thuolo mar dok chien kuma ne giaye. To kar timo kamano, ne gigombo piny maber moloyo mano mane giseweyo. Ne gigombo polo. Emomiyo Nyasaye wiye ok kuodi kiluonge ni Nyasachgi, nikech oseikonegi dala.\n Omiyo Jakobo notiyone Laban higni abiriyo mondo oyud Rael, to hignigo nonenorene mana ka ndalo matin nikech hera manoherogo Rael. Eka Jakobo nowacho ne Laban, “Asetieko ndalo mane iketona, omiyo koro miya nyari mondo obed chiega.” Kuom mano Laban noloso nyasi kendo nogwelo ji duto mae pinyno. To kane ochopo odhiambo, Laban nokawo nyare ma Lea mi omiyo Jakobo mondo obed chiege. Kendo Laban nochiwo Zilpa jatichne ma nyako ne nyare, Lea, mondo obed jatichne. Kane piny oru, Jakobo nofwenyo mana ni en Lea! Omiyo nopenjo Laban niya, “Angʼo momiyo isetimona kama? Donge natiyoni mondo imiya Rael? To angʼo momiyo isewuonda?” Laban nodwoke niya, “Ok en timwa mondo nyako matin okuong odhi tedo ne nyako maduongʼ. Rit nyaka watiek juma achiel mar nyasi mar nyakoni; eka abiro miyi Rael kiyie tiyona kuom higni abiriyo mamoko.” Kendo Jakobo notimo kamano. Notieko jumb kend mar Lea. Eka Laban nomiye Rael nyare mondo obed chiege.\n Daudi ne ja-higni piero adek kane obedo ruoth, kendo nobedo e loch kuom higni piero angʼwen. Ne en e loch kuom higni abiriyo gi dweche auchiel ka en ruodh Juda kodak Hebron kendo ne en ruodh Israel gi Juda kodak Jerusalem kuom higni piero adek gadek.\n ma kuome waseyude kuom yie yor chopo e ngʼwono makoro wan-goni. Bende wail kuom geno mar duongʼ mar Nyasaye. To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda, to kinda kelo kido maber to kido maber kelo geno.\n Kane oketho kido mar abich, ne aneno chunje jomoko mane osenegi ka nitie e bwo kendo mar misango nikech Wach Nyasaye kendo nikech neno mane gisiko gihulo. Eka ne giywak gi dwol maduongʼ niya, “Nyaka karangʼo ma ibiro ngʼado bura ni joma odak e piny ka ichulo kuor kuom rembwa, yaye Ruoth Manyalo Gik Moko Duto, in miler kendo ja-adiera?” Eka ngʼato ka ngʼato kuomgi nomi kandho marachar, kendo nowachnigi ni mondo girit kuom kinde matin, nyaka kwan mar jotich wetegi kod jowetegi mibiro nego kaka ne oneg-gi orom.


Ezekiel 43 - Holy Bible [Luo Bible 2020] - (Eze 43)\nEka ngʼatno nokela nyaka e rangach mochomo yo wuok chiengʼ,\nkendo naneno duongʼ mar Nyasach Israel kabiro koa yo wuok chiengʼ. Dwonde ne chalo gi mor mar pi maringo matek, kendo lerne nomiyo piny rieny.\nFweny mane aneno ne chalo gi fweny mamoko mane oyudo aseneno kane obiro ketho dala maduongʼ kendo ka fweny mane aseneno e bath Aora Kebar, kendo ne apodho piny auma.\nDuongʼ mar Jehova Nyasaye nodonjo ei hekalu koluwo rangach mochomo yo wuok chiengʼ.\nEka Roho mar Nyasaye notingʼa malo mi nokela nyaka ei agola maiye, kendo duongʼ mar Jehova Nyasaye nopongʼo hekalu.\nKane oyudo ngʼatno ochungʼ e batha, nawinjo dwond ngʼat moro kawuoyo koda koa ei hekalu.\nNowacho niya, “Wuod dhano, ma en kama kom duongʼ mara nitie, kendo en e raten mar tienda. Ma e kama abiro dakie e dier jo-Israel nyaka chiengʼ. Jo-dhood Israel, ruodhigi kaachiel gi ogandani duto ok nochak okel wichkuot ni nyinga maler kendo kuom timbegi mag chode, kod nyiseche motho mag ruodhi mag-gi manie kuonde motingʼore mag-gi.\nKane giketo ndirigi mag timo misango but ndiriga mag misango kod sirnigi e bath sirniga, ma ohinga kende ema opoga kodgi, ne gidwanyo nyinga maler gi timbegi mamono. Omiyo mirima nomaka mi atiekogi.\nAnadag e diergi nyaka chiengʼ ka giweyo timbegi mag chode kendo lamo nyiseche motho mag ruodhigi.\n“Wuod dhano, wach ni jo-Israel kaka hekalu chalo, eka wigi okuodi kuom timbegi maricho. We gipar matut kuome kaka ochalo,\nkendo ka wigi okuot kuom gik moko duto magisetimo, to nyisgi goro mar hekaluni kaka ochane, kuonde wuok kod kuonde donjo mage, goro mare duto kod tongʼ mage gi chikene. Ndik gigi piny e nyimgi mondo omi gibed jo-adiera kuom luwo goro mar hekalu kod chikene duto.\n“Chik hekalu ema: Wi got mogerie hekaluni nobed maler moloyo. Mano e chik mar hekalu.\n“Rapim mar kendo mar misango mar hekalu ne chalo kama: bor mar wi gima noketie kendo mar misango ne romo fut achiel gi nus, kendo nolach moloyo kendono gi nus mar fut. Bethene koni gi koni notingʼore malo moloyo nus mar fut. To bor modhi malo mar kendo mar misango ema:\nkochakore e mise mare man piny nyaka e ndiri michake gedo ne en fut adek kadhi malo kendo lachne en fut achiel gi nus, kendo koa e ndiri matin nyaka ndiri maduongʼ en fut achiel kadhi malo kendo lachne en fut achiel gi nus.\nBor mar kendo mar misango koa ewi ndiri mare en fut auchiel, kendo tungene angʼwen ochomore kochomo malo koa e kendono.\nBethe kendo mar misango duto koni gi koni romre: borne gi lachne en fut apar gaboro.\nBethe ndiri mamalo duto romre ma borne gi lachne en fut piero ariyo gachiel moro ka moro. Raidhi kendono oger kochomo yo wuok chiengʼ.”\nEka nowachona niya, “Wuod dhano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Magi ema nobed chike miluwo kitimo misengini miwangʼo pep kod remo mikiro ewi kendo mar misango e kinde migere:\nNyaka ichiw nyarwath ma pod tin kaka misango mar golo richo ni jodolo; ma gin jo-Lawi, mowuok e anywola joka Zadok, en ema ne osudo buta machiegni mondo otina, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.\nNyaka ikaw remb nyarwadhno moko kendo imien e tunge angʼwen mag kendo mar misango kendo e konde angʼwen mag ndiri mamalo kendo e alwora duto mag raten, mondo kuom timo kamano ipwodh kendo mar misango kendo obed maler.\nOnego ikaw nyarwath mar misango mar golo richo kendo iwangʼe kama oyangne ei alwora mar hekalu gioko mar kama ler mar lemo.\n“Odiechiengʼ mar ariyo nyaka ichiw nywok maonge songa kaka misango mar golo richo, kendo kendo mar misango nyaka pwodhi kaka ne opwodhe gi remb nyarwath.\nKisetieko pwodhe to nyaka ichiw nyarwath ma pod tin kod im mogol e kweth, maonge songa duto kargi ariyogo.\nNyaka ichiwgi e nyim Jehova Nyasaye, kendo jodolo nyaka kir chumbi kuomgi kendo otim kodgi misango kaka misango miwangʼo pep ni Jehova Nyasaye.\n“Kuom ndalo abiriyo nyaka chiw nywok pile ka pile kaka misango mar golo richo; bende nyaka ichiw nyarwath ma pod tin kod im mogol e kweth giduto kargi ariyogo nyaka bed maonge songa.\nKuom ndalo abiriyo, jodolo nyaka pwodh kendo mar misango mondo obed maler; kendo kamano e kaka giniwale.\nKochopo giko mar odiechiengegi, kochakore e odiechiengʼ mar aboro, jodolo nyaka chiw misengini magu miwangʼo pep kod misengini magu mag lalruok ewi kendo mar misango. Bangʼe eka anayie kodu, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”


1 Korintho 15 - Holy Bible [Luo Bible 2020] - (1Kor 15)\nKoro jowetena, adwaro paronu wach Injili mane ayalonu, mi urwako kendo koro uchungoe motegno.\nInjilini ema kelonu warruok, ka umako matek wach mane ayalonu mokwongo. Ka ok kamano, to kara ne uyie kayiem nono.\nPuonj maduongʼ mogik mane ayudo kuom Ruoth mi amiyou ema: Kristo notho nikech richowa kaluwore gi Ndiko,\nkendo ne oike, bangʼe ochiere oa kuom joma otho chiengʼ mar adek kaluwore gi Ndiko,\nkendo ne ofwenyore mokwongo ne Petro, bangʼe nofwenyore ne joote apar gariyo.\nBangʼ mano nofwenyore ni jowete moloyo mia abich, ka gin kanyachiel, kendo thothgi pod ngima nyaka sani, kata obedo ni moko kuomgi osetho.\nAchien nofwenyore ne Jakobo; bangʼe nofwenyore ne joote duto,\neka achien mogik, ne ofwenyorena apoya an bende, mana ka nyathi mobwogi.\nAn e jaote matinie mogik, to bende ok awinjora mondo oluonga ni jaote, nikech ne asando kanisa Nyasaye.\nOmiyo kata bed ni an ema ne ayalonu Injili kata gin ema ne giyalonu, to ma e gima waduto wayalo kendo ema ne uyie.\nTo ka iyalo ni Kristo osechier oa kuom joma otho, to angʼo momiyo jomoko kuomu wacho ni joma otho ok bi chier?\nKa en adier ni joma otho ok chier, to mano nyiso ni kata Kristo bende pok ochier?\nTo ka Kristo pok ochier, to wayalo kayiem, kendo yie maru bende onge tiende.\nTo moloyo mano, wadoko joneno mariambo kuom Nyasaye nikech wasebedo ka wanyiso ji ni Nyasaye ema ne osechiero Kristo oa kuom joma otho. To kara ne ok ochiere ka en adier ni joma otho ok chier?\nNikech ka joma otho ok chier, to kata Kristo bende pok ochier.\nTo ka Kristo pok ochier, to yie maru en nono; kendo pod ulal alala e richou.\nMano nyiso bende ni jo-Kristo mosetho bende olal.\nKa genowa kuom Kristo nigi tiende mana e ngimani kende, to kare wan joma odhierie moloyo ji duto.\nTo adiera en ni Kristo osechier oa kuom joma otho. Chierneno en kaka gir singo manyiso ni joma osetho e liel bende ibiro chiero.\nNikech kaka tho noa kuom ngʼat achiel e kaka chier mar joma otho bende osebiro koa kuom ngʼat achiel.\nMana kaka ji duto tho nikech Adam, e kaka ji duto nobed mangima nikech Kristo.\nTo gigi nyaka timre e yo mochanore: Kristo mane okwongo chier kaka olemo mokwongo chiek, eka bangʼe joma ni kuome bende nochier chiengʼ manoduogi.\nBangʼ mano, giko nochopi, mi Kristo nolo joloch duto, nolo teko duto kendo nolo nyalo duto, eka nodwok pinyruoth ni Nyasaye Wuoro,\nnimar Kristo nyaka bed gi loch nyaka chop Nyasaye lo wasigu duto, mi oketgi e bwo tiende.\nJasigu manotieki achien mogik en tho,\nnikech ndiko wacho niya, “oseketo gik moko duto e bwo tiende.” To ka ndiko wuoyo kuom “gik moko duto” to ongʼere ni mano ok oriwo Nyasaye owuon nikech en ema oketo gik moko duto e bwo loch Kristo.\nTo ka gik moko duto oseketi e bwo loch Kristo, bangʼe en bende enobed e bwo loch Nyasaye, mane oketo gik moko duto e bwoye, mondo Nyasaye obed gi loch ewi gik moko duto.\nTo kata mana wan, angʼo ma dimi wachom masira seche duto?\nJowetena, kaka un e sungana kuom Ruodhwa Yesu Kristo awachonu ka aramo, ni tho ochoma pile!\nDwoguru e pachu maliw, daguru ngima makare kendo weuru timo richo, nikech nitie jomoko kuomu makia Nyasaye. Awacho kamano mondo akuodgo wiu.\nTo ngʼato nyalo penjo niya, “Joma otho ichiero nadi? To jogi nobed gi ringruok machalo nade?”\nTo mano penjo mofuwo manade! Ka uchwoyo kodhi, to nyaka okuong otho eka bangʼe otwi.\nKa uchwoyo, to ok en cham hie mabiro wuok bangʼe, to en mana kodhi kende. Onyalo bedo koth ngano kata koth cham moro amora.\nTo Nyasaye miye kido mana kaka en ema osechano, kendo kodhi ka kodhi omiyo kite owuon.\nRingruok duto ok chalre. Dhano nigi kit ringruok moro, to le nigi machielo, winy bende nigi machielo, kendo rech bende nigi machielo.\nNitie bende chwech mag polo gi chwech mag piny, kendo kit duongʼ mar chwech mag polo opogore gi kit duongʼ mar chwech mag piny.\nWangʼ chiengʼ nigi kit ler ma mare owuon, to dwe bende nigi machielo, kendo sulwe bende nigi mare. Sulwe ka sulwe chiwo ler mopogore gi nyawadgi.\nKamano bende e kaka chier mar joma otho biro chalo. Ringruok ma iyiko en gima tow, to ichiere ka en gima ok tow.\nKa oike, to oonge gi duongʼ, to ichiere ka en gi duongʼ, to bende iyike ka onyap, to ichiere ka en gi teko,\nkendo iyike kaka ringruok mar pinyni, to ichiere kaka ringruok mar polo. Ka nitiere ringruok mar piny, to nitiere bende ringruok mar polo.\nEmomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima.\nTo mano mar Roho ok ema kuongi, to mar ringruok ema kuongo, eka bangʼe mar Roho.\nDhano mokwongo nochwe gi lowo, to dhano mar ariyo noa e polo.\nNgʼat mane ochwe gi lowo ema ji duto oa kuome, kamano bende e kaka jopolo duto oa kuom Jal mane oa e polo.\nMana kaka wasebedo gi kido mar dhano mochwe gi lowo, e kaka wabiro chalo gi kido mar dhano moa e polo.\nJowetena, tiend gima awacho ema: Ringruok gi remo ok nyal chamo girkeni mar pinyruodh Nyasaye kendo gima tow ok nyal rwakore gi gima ok tow.\nWinjuru anena wach mopondoni: Ok wanatho waduto, to nolokwa wan duto apoya nono\nkadiemo wangʼ ka tungʼ mogik noywagi. Nikech ka turumbete noywagi to jomane osetho nochier gi ringruok ma ok tow, to wan to nolokwa ahucha.\nMano notimre nikech ringruok matow nyaka rwakre gi ringruok ma ok tow, kendo ringruok mathoni nyaka rwakre gi ringruok ma ok tho.\nLit mar tho en richo, to teko mar richo en chik.