Luk 8 | `YUW | STEP | Oro worochon menon Yesuot youp amnani 12ot yu böcsa danong itongmuya Yesuho Kopotorochon toborucnohon fatmata ogepma owi amna fandat inong tonggoc.\nOwi auho Yesu tantonggung\n1 Oro worochon menon Yesuot youp amnani 12ot yu böcsa danong itongmuya Yesuho Kopotorochon toborucnohon fatmata ogepma owi amna fandat inong tonggoc. 2 Tuna owi au yu ihorocgon Yesu tan tongidung. Yu wömai osuc dogu boyömoni o obukoc foro ihono ihononi ididung mahong Yesuho yu dongyun orokogung. Owi auhon mano wömai Maria, yui Makdala böcsadecma. Yudec wömai dogu boyömo 7 ihorocho idung mahong Yesuho yu dongyan imogoc. 3 O owi au mano Jöana. Yu woi Kusahon oweno. Kusa yu wömai king Heröthon böc moröma wo angtorengidoc. O owi au mano Susana. Oro owi worocot owi koböcma auot yu inoin möneng fogitmuya Yesu orin youp amnani tan tongo manomanoha tongfat yengtonggung.\nAmnaho wit yitno andocma worochon mata tepmo\n4 Oro owi amna koböcmaho böcsa woce wocema Yesuot engmuya suran tongga idiya Yesuho forosingga mata tepmo ingoroc inogoc, 5 “Amna auho ongga wit yitno antonggoc. Antongina yitno au wömai uyapdec möngga idiya amnaho ongi epi tongo yambendung. O au wömai yupho nagung. 6 Oro wit yitno auho wömai sop koroc möngga dogo köbung mahong sop koroc woce yamugo maidocmaha tongga yitno wo manman yongmuya ombung. 7 Oro yitno auho wömai yi dirongoni tumoc möngga dogo köngmuya yi dirongoniho ihorocgon kungga karupgon macfingga wit yitno tombuya ombung. 8 Oro wit yitno auho wömai sa guroc ogepmadec möngga dogo köngmuya boinno ogepma figung. Yitno tungu tungu wömai koburo 100 worochon toroc figung.” Yesuho mata tepmo woroc yongbödengga ingoroc mambodoc, “Amna auho onggimobarac idai wömai yu mata ngo kombiun.”\n9 Oro Yesuho mata tepmo ihoroc inuna youp amnaniho makombing tuctuc tongo Yesu worochon foroha inong ac tuya Yesuho ingoroc inogoc, 10 “Kopotorochon toborucnohon foro wömai eran maec. Wohong Kopotorocho son kang banauna sonu wo urop kombiang mahong owi amna auha wömai nocho mata tepmogon inongitat. Ihoroc toya Aisayaho mata yogocma worocho boinno entac:\n‘Owi amnaho dan foric tontang mahong yapmu au angtangtang matoning. O yu matahon kekoröpno kombian-tang mahong mata worochon foro tuctugo makombining.’ a\n(Matyu 13:18-20; Mak 4:13-20)\n11 Yesuho matano sakaun fiuna ingoroc yogoc, “Wit yitnohon mata tepmo worochon foro kombiarut. Wit yitno woi Kopotorochon matano. 12 Oro wit yitno uyapdec mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu Kopotorochon mata onggimphagon kombingidang. Tuna dogu kopotho engmuna Kopotorochon mata urop irodin idangma wo ambarac fuun deantac. Woi ‘owi amna wo Kopotorochon fatmata kombing tobing imuya Kopotorocho yu wönggon inoha batip fogiicyit’ yongo fatmata tun deditac. 13 Oro wit yitno sop koroc mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu fatmata ogepma kombingga karupgon sogida borongdedidang mahong wit yitnoho fonsirango guroc ganang angit mahogocmaha tongga yu tonguc yecyec bongonodec makoingsi karupgon mönahing. 14 Oro, wit yitnoho yi dirongoni tumoc mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu Kopotorochon fatmata kombingidang mahong yu gurochon itonggongnoha kombingbanac morö tongidang. Tongo yu mönenghahu o gurochon ibibo manomanohahu borongdedidang. Tuna kiap worocho yitno ogepma tun mointuna boinno muno entang. 15 Worochoi oro wit yitno guroc ogepmadec mögungma worochon kiapmo wömai ingoroc: Owi amna au yu Kopotorochon mata tuctugo kombingga irotnon sogit akep tongidang. Sogit akep tuya kombing tobic tobicnoho koing songga idina boinno koböcma finahing.”\n16 Yesuho wönggon mata tepmo au ingoroc yogoc, “Amnaho gop gata wö gananghu o abam unehu woce masingidang. Muno sinom, amnaho wömai gopno abam korocgon siuya amna auho böc ganang ehuya gopho yaguno möng imontac. 17 Worochon toroc wömai manomano öp idangma worocho mit eran öngkupnahing. O ihorocgon manomano amnaho öp yau wedidangma worocho eran öngkungbödeuya amnaho yango tuctugo kombinahing. 18 Worochai son soni woho. Son onggim soni nochon mataha ogepma sinom siarut. Wömai yaha, amna au yu mom toboruchon foro urop obmukusuc kombiang. Worocha tongga Kopotorocho yuhon kombic kombicno obugu wo sakaun fiuna yu worochon foro tuctugo sinom kombinahing. Wohong amna au yu mom toboruchon kombic kombicha kombiuya sahano itacma yudec wömai Kopotorocho kombic kombicno ambarac fuun deuna bumbum yongbödenahing.”\n19 Oro bongono wocingon Yesuhon macno orugi yu Yesu acacha ebung. Engga yagungmai owi amna koböcho Yesu idocan woce arenggumbec tongga idung. Worocha Yesuot onggongon uyapno maidoc. 20 Ihoroc idiya amna auho woroc yangga Yesu inogoc, “Maca oröcai yu taitdec ida gacgacha yang.” 21 Ihoroc inuna Yesuho mata ökene ingoroc iban imogoc, “Nochon macnai oröcnai sinom woi numari? Woi owi amna Kopotorochon fatmata kombingga worochon torocgon itongidangma yu woroc.”\n22 Oro oipmonu Yesuho youp amnani inogoc, “Yamuc öngkoring gino ökene woce ongona.” Ihoroc inuna yu girang audec bangmu uuna onggung. 23 Ongidiya Yesuho dupdup imuna duboc. Dungo idina wohogon sum morömaho busuna yamuc toup öngmuna girang ganang ohuna yu yamuc ganang ohonggonga togung. 24 Woroc tuna youp amnaho wo angbotongga Yesu inong yongga mambodung, “Moröma non urop yamuc tumoc ohonggonga tamon!” Ihoroc inuya Yesuho idongga sum moröma orin yamuc funfuro woroc inong fauna sumpho onggom suna yamucho nongnong yongga idoc.\n25 Ihoroc tunya Yesuho youp amnani inogoc, “Kombing tobic tobic soni nahe?” Ihoroc inuna youp amnani yu Yesu toroc kiap togocma wo angga soroc yongga botongga inohogon mata inun ganun tongga yogung, “Mayain, amna ngoi numa sinom. Yu mata orongi yuna yamuc funfuro orin sumpho yuhon matano sumbodamoroc,” ihoroc yogung.\nYesuho amna audecma dogu wontucmuno dong yandoc\n26 Oro mit Yesuot youp amnaniot yu wönggon girangdec ongga Gerasa nanohon guroc woce onggung. Sa wo wömai Galili böcsa yamuc öngkoring worochon tero ökene idoc. 27 Wocin ongkungga Yesu yu girang imun fauna gurocdec bangmun muuna amna au dogu boyömpho sogit sogityima yu Yesu aun fedoc. Amna wo yu Gerasa böcsaema. O yu böcno muno o tec boruno muno muroc itongidina sa ubarago idoc. Dupdupha wömai yui guroc gopma amna fiiyan woce ongidoc. 28 Oro amna worocho Yesu angga Yesuhon orungo forodec möngga ecnang sinom mamboda yogoc, “Ayöö Yesu, goc woi Kopotoroc onoce sinom yuhon Manano. Gocu yaö tong namnampha eparoc. Gocu noc focfoc namongga ti obökityit.” 29 Yesu yu urop dogu wontucmuno wo ‘amna imun fahun’ yongo inong mudocmaha tongga yu ihoroc mambodoc.\nOro Gerasa nano yu wömai osuc amna woroc sen orin hankapdec kaning yungidung mahong dogu wontucmunoho yuho irotnon ididungma yuho kudat kudat tongmuya sen orin hankap dong dogit dogit tongga bumbum yongo ongga sa guroc amna maian woce itongidoc. 30 Oro Yesuho amna wo inong ac tongo inogoc, “Goc maya numa?” Ihoroc inuna amna worocdec dogu wontucmuno koböcma ididungmaha yu yogoc, ‘nochon mana woi ami’ ihoroc yogoc. 31 Yuna dogu boyömpho ecnang sinom Yesu dönac inongo yogung, “Goc niria ongga dogu kopothon ganango forono muno woce ohonintha.”\n32 Oro bongono wocin wömai bot koböcma sinom sa urongo ambehecgon woce nacno nongo idung. Tuna dogu boyömpho Yesu dönac ingoroc inogung, “Goc ning banaia non botho irotnon ohona.” Ihoroc inuya Yesuho yu kombing imuna wocegon ohogung. 33 Woroc tuya bot worocho bumbum yongmuya domdomgon sa bohöngnon ohongga yamuc ganang ohongmuya omong fatbödegung.\n34 Oro ihoroc tuya amna bot wo yangtorengidungma yu yapmu woroc angbotongmuya domdomgon ongga worochon fatno böcsa danong inong tonggung. 35 Ihoroc tuya owi amna yu ‘yaö sinom tuna kiap wo öngkupac’ yongo Yesuot ebung. Engga agungmai dogu boyömpho amna wo urop imu fauna kombic kombicno ogep idina boru temongga Yesuhon orungo forodec omoc idoc. Tuna owi amnaho wo angga botogung.\n36 Tuna amna Yesuho togocma wo ino daroho agungma yu worochon fatno owi amna inong tonggung. 37 Ihoroc inuya Gerasa nano ambaracho wo kombingga toup botongga ‘Yesu sa guroc noni imun fahun’ yongo Yesu dönac inogung. Ihoroc inuya Yesu yu girangdec bangmun uuna onggonga togoc mahong 38 amna dogu wontucmuno dongyan imogocma yu ‘Yesuot itongowa’ yongo dönac inogoc mahong Yesuho ‘muno’ yongo 39 ingoroc inogoc, “Goc ibari fauna böcan ongga Kopotorocho goc ogepma sinom tongfat gegocma worochon fatno owi amnadec yong morögiruc.” Ihoroc inuna amna wo ibarun fauna ongga böcsa danong Yesuho yuha ogepma sinom tongfat yegocma worochon fatno owi amna inong tonggoc.\nYesuho Yairushon weno orin owi au dongyun orokogomoroc\n40 Oro, yamuc öngkoring gino ökene woce owi amna koböcmaho Yesuha torengga idung. Torengga idiya Yesuho ehuna angga borongdedung. 41 Ihoroc tuya amna au mano Yairus yu Yesuot eboc. Yu wömai Yuda nanohon fatmata yocyoc böc angtorengidoc. Tongo yuhon weno tungu batip sinom worocho omompha togoc. Yuhon birucno wömai 12 ihoroc idoc. Worocha tongga Yairus yu engmuna Yesuhon orungo forodec goruc yemoc tongimongga ‘Yesuho wena tun orokotun’ yongo kiring imogoc.\nIhoroc tuna Yesu urop ‘Yairusho bucin ongowa’ yongo uyapdec ongga idina owi amna koböcmaho foc akep tocno sinom tongga nucno köreun köreun tong tonggung. 43 Ihoroc tuya owi auho wocin idoc. Yu wömai nogotnoho wuna idina biruc 12 ihoroc idoc. Amna auho yuhon obukocno tun orokoc orokocno wömai maidoc. 44 Worocha tongga owi worocho Yesuhon menon ambehecgon sinom engmuna oburoho Yesuhon tec tohomunmöcno worochon mondopmo wot mögoc. Wot möngga wohogon nogot obukocno wo manman yongo bödegoc.\n45 Owiho Yesu wot muuna Yesuho woroc kombingga suraro inong ac tongga yogoc, “Numaho oburo nocdec not möhac?” Ihoroc yuna amna ambaracho ‘muno’ yogung, ‘non ihoroc matomon’. Ihoroc yuya Pitaho yogoc, “Moröma yahi, owi amna koböcma sinompho goc gang arenggumbec tongga nucno köreun köreun tongga goc got muang.” 46 Pitaho ihoroc inogoc mahong Yesuho kiringga wönggon yogoc, “Amna auho oburo nocdec sihac. Noc kombihat, gesöna au noc nangmun fauna ongeyac.”\n47 Yesuho ihoroc yuna owi wo ‘noc angit öp mait’ yongga kudat konoc konoc tongga Yesuho yangamin engmuna orungo forodec goruc yemoc tongga oburo Yesudec sigocma o obukocno karupgon imun fadocma worochon fatno owi amna ambarac inong taboc. 48 Ihoroc yong tauna Yesuho inogoc, “Wena, gocho kombing tobing namparocmaha tongga orokotaroc. Goc irot gucot onggoi.”\n49 Oro Yesuho abe mata yongo idina Yairusho bucinma amna auho engga Yairus inogoc, “Managumboca urop omec. Worocha goc fandat fandat amna ngo youp morö komanang imirocha.” 50 Ihoroc yuna Yesuho mata woroc kombingga Yairus inogoc, “Goc botirocha, goc kombing tobing namia weya orokontac.”\n51 Ihoroc inongga Yesuho Yairusho bucin ongkungga böc ganang ögoc. Yu owi amna yang firiuna yu böc ganang maögung. Muno, Pita, Jön, Jems orin managumboc worochon macnin fanin yu worocgon yauna böc ganang ögung. 52 Owi amna böc amante idungma yu managumboc worocha uroci kombingmuya yong ointongo idiya Yesuho inogoc, “Son ointoninga. Yu mamec, yu komanang dungo itac.”\n53 Inuna owi amnaho matano wo kombingga angyonggudung. Wömai yaha yu kombigung managumboc wo boinno sinom omecmaha angyonggudung. 54 Wohong Yesu yu managumboc owino worochon oburo sogida ingoroc inong yogoc, “Wena goc idongoi.” 55 Ihoroc inuna owi worochon yarunoho engmuna irotnon ohuna yu idonggoc. Idonguna Yesuho ‘nacno au imarut’ yongo inogoc. 56 Woroc tuna macnin fanintho wo angga soroc yogomoroc. Tuna Yesuho mata orongi inongo yogoc, “Son yapmu ngo öngkupacma worochon fatno owi amna au inodimorocha.” Yesu yu ihoroc yongo ‘muno’ inogoc.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Ezra 1\nSairas okonyo joma ni e twech odwogo\n1 E higa mokwongo mar loch Sairas ruodh Pasia, mondo ochop singo mar wach Jehova Nyasaye mane Jeremia okoro, Jehova Nyasaye nowuoyo gi chuny Sairas ruodh Pasia mondo ogol lendo e pinye duto koketo e ndiko kama:\n2 Ma e gima Sairas ruodh Pasia wacho:\n“ ‘Jehova Nyasaye, ma Nyasach polo, osemiya pinjeruodhi duto manie piny kendo oseyiera mondo agerne hekalu e Jerusalem manie piny Juda. 3 Ngʼato angʼata kuom joge manie dieru, mad Nyasache bed kode, mondo odhi Jerusalem man Juda mi oger hekalu mar Jehova Nyasaye, ma Nyasach Israel, Nyasaye man Jerusalem. 4 To ji moa kamoro amora ma joma otony nyalo bet ni koro odakie mondo ochiwne fedha gi dhahabu, kod gik miuso gi kweth mag dhok, to gi chiwo mar hera ne hekalu mar Nyasaye e Jerusalem.’ ”\n5 Eka jotend anywola mar Juda kod Benjamin, gi jodolo kod jo-Lawi, ngʼato angʼata ma Nyasaye nomulo chunye, noikore dhi kendo gero od Jehova Nyasaye man Jerusalem. 6 Jobathgi duto noyworogi gi gige fedha kod dhahabu, kod gik miuso gi kweth mag dhok, kod mich ma nengone tek, kaachiel gi chiwo mar hera.\n7 Kata kamano, Ruoth Sairas nochiwo gigo mane mag hekalu mar Jehova Nyasaye, mane Nebukadneza oyudo osegolo Jerusalem mi otero e hekalu mar nyasache. 8 Sairas ruodh Pasia nowacho ni okelgi gi jakeno, Mithredath, mane okwanogi ne Sheshbaza jatend Juda.\n9 Ma e kwan gik mane ochiw:\nDise mag dhahabu piero adek,\ndise mag fedha alufu achiel,\nkareche mag fedha piero ariyo gochiko,\n10 bakunde mag dhahabu piero adek,\nbakunde machalre mag fedha mia angʼwen gapar,\ngik mamoko mitiyogo alufu achiel.\n11 Gigo duto mane itiyogo mane olosi gi dhahabu kod fedha noromo alufu abich kod mia angʼwen.\nSheshbaza nobiro gi gigi duto e kinde mane joma ne otwe noa Babulon kadhi Jerusalem.


Tich Joote 20 - Holy Bible [Luo Bible 2020] - (TiJo 20)\nKane kokono oserumo, Paulo noluongo jopuonjre ire mojiwogi, to bangʼe nogoyonegi oriti, mi ochako wuodhe mar dhi Makedonia.\nNowuotho e gwengʼno kojiwo ji gi weche mangʼeny, eka nochopo e piny jo-Yunani,\nkuma nobetie kuom dweche adek. To nikech jo-Yahudi ne chano timo ne marach kane oyudo oikore mar dhi Siria, noloko pache mondo odog chien, koluwo Makedonia.\nJoma nodhi kode ne gin ji kaka Sopata wuod Puro ja-Berea, gi Aristarko kod Sekundo, ma ja-Thesalonika, gi Gayo ja-Derbe, kod Timotheo bende, gi Tukiko kod Trofimo mane gin jo-Asia.\nJogi notelo nyimwa mondo oritwa Troa.\nWan to ne wakwangʼ ka waa Filipi, bangʼ Sap Makati ma ok oketie Thowi, to bangʼ ndalo abich ne wachopo irgi Troa, kuma ne wabetie kuom ndalo abiriyo.\nTo Chiengʼ mokwongo mar juma ne wachokore mondo wacham Sap Ruoth. Paulo nopuonjo ji nyaka odiwuor nikech nochano mar aa kinyne gokinyi.\nTeche mangʼeny ne liel e od gorofa malo kuma ne wachokore.\nTo wuowi moro miluongo ni Yutiko nobet e dho dirisa, kendo nindo nomedo tere ka Paulo ne pod medo puonjo. Kane en e chuny nindo, nolwar gie dirisa koa e gorofa mar adek mi nokwanye piny mwalo kosetho.\nPaulo nolor piny mi nokwako wuowino. Bangʼe nowacho ni ji niya, “Kik uluor. Ongima!”\nEka nodok malo kuma ne entie mi ongʼwenyo makati mochamo. Bangʼe nodhi nyime gipuonjo nyaka piny oru, eka owuok.\nJi nokawo wuowino motere dala kongima, kendo chunygi noyudo hoch maduongʼ.\nWan to ne watelo nyime nyaka ei yie, mi wakwangʼ nyaka Asos, kuma ne wadhi kawoe Paulo. Nosechano kamano nikech ne odwaro ni mondo odhi kuno kowuotho gi tiende.\nKane oyudowa Asos, nodonjo kodwa e yie, mi wadhi nyaka Mitulene.\nKinyne ne wakwangʼ ka waa kanyo mi watundo machiegni Kios. To chiengʼ machielo ne wangʼado nam nyaka Samos, to bangʼe ne wachopo Mileto.\nPaulo nosechano mondo okwangʼ kodhi ma ok oluwo Efeso, nikech ne ok odwar kawo thuolo malach e piny Asia. Nodwaro mondo ochop Jerusalem piyo, kapok chiengʼ Pentekost ochopo.\nKane wan Mileto, Paulo nooro wach Efeso mondo oluongne jodong kanisa.\nKane gisebiro, nowachonegi niya, “Ungʼeyo maber kaka ngimana ne chalo e kinde mane an kodu ka, kochakore odiechiengʼ mokwongo mane adonjo e piny Asia.\nNe atiyo ni Ruoth gi chuny mamuol, kendo gi pi wangʼ, kata obedo ni naneno masiche madongo ka jo-Yahudi chano mondo ohinya.\nBende ungʼeyo kaka ne ok aweyo mak anyisou wach moro amora mane nyalo konyou, to napuonjou e lela kendo e uteu, ka adonjo e ot ka ot.\nAsenyiso jo-Yahudi kaachiel gi jo-Yunani ni nyaka gilokre giwe richogi kendo gidwog ir Nyasaye kendo giyie kuom Ruodhwa Yesu.\n“To sani koro Roho ochuna ni nyaka adhi Jerusalem, ka ok angʼeyo gima dhi timorena kuno.\nGima angʼeyo en mana gima Roho Maler nyisa e chunya ni sand kod twech orita e dala ka dala ma adhiye.\n“Koro angʼeyo ni onge ngʼato kuomu maseyalone wach kuom pinyruoth manochak onena.\nEmomiyo awachonu kawuono ni koro remb ngʼato ok ni e wiya,\nnikech ne ok aweyo ma ok anyisou gik moko duto ma Nyasaye dwaro ni utim.\nAngʼeyo maber ni bangʼ ka asea, ondiegi mangemo biro monjou, kendo ok giniwe kweth Nyasaye ngangʼ.\nKata mana e dieru ka, jomoko biro wuokie kendo gibiro puonjo weche mobam ma gichwogo kendgi giwegi mondo giywago jopuonjre irgi.\nEmomiyo beduru motangʼ! Paruru kaka kuom higni adek ne ok aweyo mak asiemo ngʼato ka ngʼato kuomu odiechiengʼ gotieno, ka pi wangʼa chwer.\nPok agombo fedha kata dhahabu kata law ngʼato.\nUn uwegi ungʼeyo ni lwetenagi osetiyo matek mi ochopo dwarona duto, nyaka dwaro mag jowadwa mwayalogo Injili.\nKane Paulo osetieko wacho wechegi, nogoyo chonge piny kaachiel kodgi duto mi nolemo.\nJi duto ne oywak, ka gipodho kuome kendo ginyodhe.\nGima ne litnegi ahinya ne en gima nowacho ni ne ok gibi nene kendo. Bangʼ mano ne gikowe ei yie.


Kristo ni e Bad Nyasaye Korachwich | Ngima mar Yesu\nSULA MAR 138\nKristo ni e Bad Nyasaye Korachwich\nYESU OBET E BAD NYASAYE KORACHWICH\nSAULO OBEDO JAPUONJRE\nGIMOMIYO WANYALO BEDO MAMOR\nOdiechienge apar bang’ Yesu idho e polo, ne ool roho maler kuom jopuonjre chieng’ Pentekost. To mano en gima nyiso maler ni adier Yesu ni e polo. To nitie weche momedore ma dhi nyiso ni adier Yesu ni e polo. Matin nono ka pok ochiel japuonjre Stefano gi kite nikech tije mar chiwo neno, nokok kama: “Neuru! Aneno polo koyawore kendo Wuod dhano kochung’ e bad Nyasaye korachwich.”—Tich Joote 7:56.\nKa Yesu nigi Wuon mare e polo, ne odhi rito mondi mondo ochike timo gimoro ma chopo weche ma ne okor e Wach Nyasaye. Wachno e ma Daudi nondiko kokudhe gi much Nyasaye niya: ‘Jehova noluwo ne ruodha [tiende ni Yesu] ni, “Bed piny e bada korachwich, nyaka atim wasiki raten tiendi.”’ Bang’ ka kinde mar ritono oserumo, ne odhi ‘bedo gi loch e dier wasike.’ (Zaburi 110:1, 2) To ang’o ma Yesu ne dhi timo e polo e kinde ma nodhi rito mondo eka okaw ne wasike okang’?\nNe ochak kanyakla mar Jokristo chieng’ Pentekost higa mar 33. Yesu nochako locho e wi jopuonjrene mowir gi roho maler mar Nyasaye ka en e polo. (Jo-Kolosai 1:13) Notimo kamano kuom tayogi e tijgi mar yalo wach maber kendo ikogi ne migawo ma ne gidhi bedogo bang’e. Migawo mane? Jogo ma ne dhi chung’ motegno nyaka e tho, gikone ne idhi chiergi mondo giloch kanyachiel gi Yesu e Pinyruodhe.\nAchiel kuom joma ne dhi bedo ruodhi e kinde ma birogo ne en Saulo, ma bende ong’ere ahinya gi nyinge mar Rumi ni Paulo. Jalno en Ja-Yahudi ma ne osebedo gi kinda ahinya ne Chik Nyasaye. Kata kamano, jotend Jo-Yahudi nosewuonde mi olal, kendo sama ne ichielo Stefano gi kite, Saulo bende noyie gi wachno. Kae to ka “opong’ gi mirima kendo kodwaro nego jopuonjre Ruoth,’ Saulo nomako wuoth kochomo Damaski. Kayafa ma ne en Jadolo Maduong’, ne omiye ratiro mar mako jopuonjre Yesu kendo duokogi Jerusalem. (Tich Joote 7:58; 9:1) Kata kamano, sama Saulo ne ni e yo kodhi, ler marieny ahinya nolwore mi nopodho piny.\nDwol moro nowinjore ka kok niya: “Saulo, Saulo, isanda nang’o?” Saulo nopenjo kama: “In ng’a, Ruoth?” Saulo noyudo dwoko niya: “An Yesu, jal ma isando.”—Tich Joote 9:4, 5.\nYesu nonyiso Saulo ni odonj Damaski mondo orit weche mibiro chike ni otim. En mana ni ne nyaka ng’ato mak lwete ma taye nyaka e taondno nimar ler ma nobiro e yor honono nomiyo obedo muofu. E fweny moro mopogore, Yesu nofwenyore ne Anania ma ne en achiel kuom jopuonjrene modak Damaski. Yesu nowacho ne Anania ni odhi kamoro ma ne odhi yudoe Saulo. Anania ne luor ahinya timo kamano. Kata kamano, Yesu nojiwe niya: “Jalno en gira mar tich moseyier mondo oting’ nyinga kolande ne ogendni mamoko kaachiel gi ruodhi kod nyithind Israel.” Wenge Saulo noyawore, kendo ka en Damaski kanyo “nochako yalo e wi Yesu e sunagoke konyiso ni jali e Wuod Nyasaye.”—Tich Joote 9:15, 20.\nKa Yesu tayogi, Saulo ma koro ong’ere kaka Paulo kod joyal-injili mamoko nodhi nyime gi yalo wach maber ma en tich ma Yesu e ma nochako. Nyasaye noguedho tijgi ahinya. Chiegni higni 25 bang’ ka Yesu nosefwenyorene e ndara mochomo Damaski, Paulo nondiko kowacho ni wach maber ne “oseyal ne chuech duto manie bwo polo.”—Jo-Kolosai 1:23.\nHigni moko bang’e, Yesu nomiyo jaotene ma nohero ma nyinge Johana fweny moko ma ne oluwore-oluwore, kendo fwenygo yudore e buk miluongo ni Fweny e Muma. Kokalo kuom fwenygo, ne chalo ka gima Johana ne odak moneno gi wang’e ka Yesu duogo kendo kosemiye teko mar locho e Pinyruoth. (Johana 21:22) Muma wacho ni: “Roho maler ne omiyo [Johana obedo] e ndalo mar Ruoth e yor fweny.” (Fweny 1:10) Ndalono ne dhi bedo karang’o?\nTimo nonro matut e weche mokor e Muma nyiso ni “ndalo mar Ruoth” nochakore e kindewagi. E higa mar 1914, Lweny Mokwongo mar piny nomuoch. Kendo kuom higni pieche chakre kanyo, piny osepong’ gi lwenje, tuoche, kech, yiengni mag piny, kod gik mamoko mang’eny ma chopo weche manie “ranyisi” ma Yesu nomiyo jootene ma ne dhi nyiso “ni entie” kendo ni “giko” okayo machiegni. (Mathayo 24:3, 7, 8, 14) Tij yalo wach maber mar Pinyruoth sani dhi nyime e piny mangima, to ok mana e alwora ma ne ni e bwo loch Rumi kende.\nRoho maler notelo ne Johana e lero tiend wachno. Nondiko kama: “Koro warruok, gi teko, gi Pinyruodh Nyasachwa, gi loch mar Kristone osechopo.” (Fweny 12:10) Ee, Pinyruodh Nyasaye manie polo ma Yesu noyalo wachne ahinya en pinyruoth mantie adier!\nMano en wach ma moro ahinya jopuonjre Yesu mochung’ motegno. Weche ma Johana nowacho nyalo jiwogi sidang’. Nondiko niya: “Nikech mano, beduru mamor un polo kod joma odak e iye! To yaye! nobed malit ne piny kod nam, nimar Jachien oselor mwalo iru ka en gi mirima mager, kong’eyo ni odong’ mana gi kinde manok.”—Fweny 12:12.\nKuom mano, sani Yesu koro ok en mana ng’at mobet e bad Wuon mare korachwich korito ni mondo omiye loch. Sani en Ruoth ma locho, kendo kinde okayo machiegni mobiro kethoe jowasike duto. (Jo-Hibrania 10:12, 13) To mago doko weche mabeyo moritowa?\nBang’ Yesu idho e polo, ang’o ma ne otimo?\n“Ndalo mar Ruoth” nochakore karang’o, to ang’o ma ne otimore bang’ mano?\nAng’o momiyo wanyalo bedo mamor?\nPinyruodh Nyasaye Nochako Locho Karang’o? (Kare 1)\nKapo ni ing’eyo dwoko, be inyalo lero ne ng’at machielo kitiyo gi Muma?


Mathayo 22 - Holy Bible [Luo Bible 2020] - (Mat 22)\nYesu nowuoyo kodgi kendo gi ngeche, kowacho niya,\n“Pinyruodh polo chalo gi ruoth moro mane oloso nyasi mar arus ne wuode.\nEka nooro jotichne ir joma ne oluongi e nyasi mondo odhi oluong-gi gibi. To ne gidagi biro.\n“Nochako ooro jotich mamoko, kowacho ni, ‘Dhiuru unyis joma noluongi ni aseiko chiemba: Rwetha gi jamba machwe osenegi, kendo gik moko duto oikore. Omiyo biuru e nyasi mar arus.’\n“To ne ok gidewe, kendo moro ka moro kuomgi nowuok oweye odhi, moro ne odhi e puothe, to machielo nodhi e ohande.\nMamoko modongʼ to nomako jotichne mi osandogi kendo onegogi.\nRuoth ne mirima omako matek. Nooro jolweny mage mine gidhi gitieko jotich ma jonekgo kendo giwangʼo miechgi.\n“Eka nowachone jotije ni, ‘Nyasi mar arus koro oikore, to joma naluongo ne ok owinjore gi luong mane aluongogigo.\nKuom Mano dhiuru e yore madongo mag dala uluong ngʼato angʼata muyudo mondo obi e nyasi.’\nOmiyo jotich nowuok odhi e yore madongo mag dala mine gichoko ji duto mane ginyalo yudo, joma beyo gi joma richo, mi joma nobiro e arus nopongʼo od budho.\n“To kane ruoth obiro mondo one welo, wangʼe norado gi ngʼat moro kanyo mane ok orwako lep arus.\nNopenje ni, ‘Osiepna, ne idonjo e iye ka nade kionge gi lep arus?’ To dho ngʼatno nomoko.\n“Eka ruoth nonyiso joma ne rite ni, ‘Tweuru bedene mondo udire oko ei mudho mandiwa, kama ywagruok gi mwodo lak biro betie.’\n“Nimar joma iluongo ngʼeny, to joma iyiero to tin.”\nEka jo-Farisai nowuok odhi mondo gilos wach kaka ginyalo ndhoge gi wechene owuon.\nNegioro jopuonjregi ire, kaachiel gi jo-Herodia, mi negipenje niya, “Japuonj, wangʼeyo ni in ngʼama ja-ratiro kendo ipuonjo yor Nyasaye kaluwore gi adierane. Ji ok nyal ywayi maloki nikech ok iluoro wangʼ ngʼato.\nKoro nyiswa ane, iparo nade? Bende en gima kare mondo wagol osuru ne Kaisar, koso ok owinjore?”\nTo kaka Yesu nongʼeyo chenro marach mane gin-go, nopenjogi niya, “Un joma wuondoregi, angʼo momiyo utema?\nNyisaeuru pesa mamingli mitiyogo kuom golo osuru.” Negikelone dinari,\neka nopenjogi niya, “Kido man kuomeni en mar ngʼa? To ndikogi to gin mag ngʼa?”\nNegidwoke niya, “Gin mag Kaisar.” Eka nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”\nKane giwinjo mano, to ne dhogi omoko. Omiyo ne giweye mi gia gidhi.\nOdiechiengʼno jo-Sadukai, mawacho ni chier onge, nobiro ire gi penjo moro.\nNegipenje niya, “Japuonj, Musa nonyisowa ni ka ngʼato otho ka oonge gi nyithindo to owadgi nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.\nKoro ne nitie owete moko abiriyo e dierwa. Wuowi makayo nokendo to bangʼe notho, to kaka ne oonge gi nyithindo, noweyo chiege ne owadgi.\nGima chal kamano notimore ne owadgi mar ariyo gi mar adek, kendo mamokogi duto nyaka mar abiriyo.\nAchien mogik dhakono bende notho.\nKoro, chiengʼ chier dhakoni nobed chi ngʼa kuom ji abiriyogi, nikech ji abiriyogo nokende giduto?”\nYesu nodwokogi kawacho niya, “Ukoso nikech ukia Ndiko kata teko Nyasaye.\nChiengʼ chier ji ok nokendi kata kendgi ngangʼ to ginichal gi malaike manie polo.\nTo kuom chier mar joma otho, donge usesomo gima Nyasaye nowachonu ni,\n‘An Nyasach Ibrahim, Nyasach Isaka kendo Nyasach Jakobo.’ Nyasaye ok en Nyasach joma otho, to en Nyasach joma ngima.”\nKane oganda owinjo wachneno, negihum gi puonjne.\nKane jo-Farisai owinjo ni Yesu osengʼengʼo jo-Sadukai, ne gichokorene kaachiel.\nAchiel kuomgi, mane en ngʼat molony ahinya e chik noteme kapenje niya,\n“Japuonj, chik maduongʼ mogik kuom Chike en mane?”\nYesu nowachone niya, “ ‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto, kendo gi paroni duto, kendo gi riekoni duto.’\nMa e chik mokwongo kendo maduongʼ mogik.\nTo mar ariyo bende chal kode kamano, ni, ‘Her wadu kaka iherori iwuon.’\nKitepe chik duto kod Jonabi omoko e chike ariyogi.”\nKane oyudo jo-Farisai ochokore kaachiel, Yesu nopenjogi niya,\n“Uparo nade kuom Kristo? En Wuod ngʼa?” Negidwoke niya, “En Wuod Daudi.”\nNowachonegi niya, “Ka en kamano to angʼo momiyo ka Daudi wuoyo ka en ei Roho to oluonge ni, ‘Ruoth’? Nimar owacho ni,\n“ ‘Jehova Nyasaye nowachone Ruodha ni: “Bed e bada ma korachwich, nyaka chop aket wasiki e bwo tiendi.” ’\nKoro ka Daudi ema luonge ni, ‘Ruoth’ to ere kaka onyalo bedo Wuode kendo?”\nTo onge ngʼato kata achiel mane nyalo dwoke kata wach achiel, kendo chakre chiengʼno kadhi nyime, onge ngʼato kata achiel manohedhore penje penjo moro kendo.


Ezekiel 28 - Holy Bible [Luo Bible 2020] - (Eze 28)\n“Wuod dhano, Nyis ruodh Turo niya, Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Sunga manie chunyi omiyo iwacho niya, “An nyasaye; Abet e kom duongʼ mar nyasaye moro modak e chuny nembe.” To chutho in mana dhano, to ok in nyasaye, kata obedo ni iketori ni iriek kaka nyasaye.\nKoso chunyi wuondi ni iriek moloyo Daniel? Iparo ni onge gima opondoni?\nNikech iriek bende in gi winjo matut, isekano mwandu mathoth mana ne in iwuon, bende isechoko fedha gi dhahabu mangʼeny, mi ikanogi e dereni mag keno.\nRieko ma in-go mangʼeny kuom loko ohala osekonyi medo mwandu ewi mwandugi, kendo nikech mwandunigo koro isebedo gi sunga e chunyi.\n“ ‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Kata iparo ni iriek ka nyasaye kamano,\nto abiro kelo joma oa e pinje moko mondo omonji, gin pinje mager ahinya, kendo gibiro gi ligangla mi gitiekgo mwanduni duto ma iseyudo kuom riekoni kendo misungorigo.\nGibiro negi gi nek marach mi giboli e bur matut, kendo ibiro tho tho marach, e chuny nam.\nBende koro iniwach ni, “An nyasaye,” ka joma biro negigo ochomi tir? Inibed dhano adhana matho, ma ok nyasaye, e lwet joma negi.\nInitho tho marach e lwet jopinje mamoko ma ok oter nyangu. Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’ ”\n“Wuod dhano, chwog wend ywak kuom ruodh Turo kiwachone ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto Wacho: “ ‘Ne in ranyisi maber ni ji, ne ipongʼ gi rieko kendo ne iber neno.\nNe idak e Eden, e puoth Nyasaye; ne irwakori gi kite mopogore opogore ma nengogi tek kaka: rubi, gi topaz, gi emerald, gi krisolit, gi oniks kod jaspa, gi safir, gi tarkus kod beril. Gigi duto ne owir manyilni gi dhahabu kendo ne olosnigi e kinde mane ochweyie.\nNe owiri kaka malaika ma jarit miluongo ni kerubi, nikech mano e gima ne achanoni, mondo ibedi. Ne idak e got maler mar Nyasaye; kendo ne iwuotho e kind kite maliet ka mach.\nYoreni duto ne ler maonge ketho kata achiel chakre chiengʼ mane ochweyie, nyaka chop chiengʼ mane oyudie ketho kuomi.\nKuom ohala mane itimo alanda ne ipongʼ gi timbe mag mahundu, mine idoko jaricho. Emomiyo ne adiri oko ka wichkuot omaki, ka agoli e got mar Nyasaye, kendo ne ariembi chuth, yaye kerubi ma jarit, mi ia e dier kite maliet ka mach.\nChunyi nobedo gi sunga nikech ber mane ibergo, kendo ne iketho riekoni nikech duongʼ mane in-go. Omiyo ne adiri makeli nyaka e piny; mibedo gima ruodhi mag piny rango amingʼa ka wuoro.\nIsechido kara maler mar lemo kuom richoni mathoth mag ohandi mimayogo ji. Omiyo ne amoko mach kuomi, mine owangʼi motieki, bende ne amiyo ilokori buru manie lowo e nyim ji duto mane rangi.\nOgendini duto mane ongʼeyi, to dhogi omoko koneni; giko mari osebedo marach miwuoro kendo ok nochak oneni kendo.’ ”\n“Wuod dhano, chom wangʼi kuom Sidon; kor wach kuome\nkendo iwachne ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Adagi, yaye Sidon, kendo abiro donjora kodi ka ayudo duongʼ. Gibiro ngʼeyo ni An e Jehova Nyasaye, chiengʼ ma akumo Sidon, mi anyisra kaka An ngʼama ler e diergi.\nAbiro oro tuoche malandore kuome, kendo abiro miyo remo mol e wangʼ yorene mag dala. Joma onegi biro podho e iye ka ligangla olwore koni gi koni. Eka giningʼe ni An e Jehova Nyasaye.\n“ ‘Jo-Israel ok nochak obedi gi jobutgi machalo kuth pedo machwopo malit kata machalo kudho mabith. Eka giningʼe ni An e Jehova Nyasaye Manyalo Gik Moko Duto.\n“ ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka anachok jo-Israel ka agologi oko e dier ogendini kuonde ma gikiree, to ananyisra kaka ngʼama ler manie e diergi e kind ogendinigo. Eka ginidag e pinygi giwegi, piny mane amiyo Jakobo jatichna.\nGinidag kanyo gi kwe kendo giniger udi kendo ginipidh mzabibu e puothegi; ginidag gi kwe ka akumo pinje molworogi duto mane jarogi. Eka giningʼe ni An e Jehova Nyasaye ma Nyasachgi.’ ”


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Ber mar Bedo Jaadier e Weche Duto | Hera mar Nyasaye\nSULA MAR 14\nBed Makare e Weche Duto\n“Wadwaro wuotho makare e weche duto.”—JO HIBRANIA 13:18.\n1, 2. Ang’o momiyo Jehova bedo mamor ka oneno kinda ma waketo e bedo joadier? Chiw ranyisi.\nMIYO moro gi wuode matin wuok kanyachiel e duka moro. Apoya nono nyathino chung’, wang’e nyiso ni obwok. E lwete oting’o gir tugo matin mar nyithindo ma ne okawo e dukano. Wiye ne owil duoko kata penjo min ka doyie ng’iewe. Oywak ne min-gi ka chunye chandre. Min hoye, kae to oduoke e dukano mondo oduok gino kendo okwa ng’wono. Sama otimo kamano, chuny min bedo mamor ahinya. Nikech ang’o?\n2 Pile jonyuol bedo mamor ka gineno nyithindgi ka puonjre ber mar bedo joadier. Wuonwa manie polo, ma en “Nyasaye wuon adier” bende winjo kamano. (Zaburi 31:5) Kaka omedo neno ka wadongo e winjruokwa kode, obedo mamor neno ka watimo kinda mar bedo joadier. Nikech wadwaro miye mor kendo siko e herane, wanyiso paro ma Paulo ne onyiso e wechegi: “Wadwaro wuotho makare e weche duto.” (Jo Hibrania 13:18) Wach e dho-Grik ma olok ni “makare” bende oriwo bedo jaadier. Wang’ieuru kuonde ang’wen madongo e ngimawa ma seche moko wanyalo nwang’o ka tek bedoe joadier. Bang’ mano, wabiro nono moko kuom gweth mabiro kuom timo kamano.\nNONRUOK WAWEGI KA WAN JOADIER\n3-5. (a) Wach Nyasaye siemowa nade kuom chandruok ma wuondruok kelo? (b) Ang’o mabiro konyowa bedo joadier kuomwa wawegi?\n3 Gimokwongo matek en bedo joadier kuomwa wawegi. Yot ahinya mondo, kaka dhano morem ng’ato ochak wuondore owuon. Kuom ranyisi, Yesu ne onyiso Jokristo mani Laodikia ni ne gisewuondore e pachgi ni ne gin jomwandu, to kuom adier, ne gi ‘jochan, muofni, kendo duk’ e winjruokgi gi Nyasaye, ne gin marach ahinya. (Fweny 3:17) Wuondruok margi ne omiyo gibedo marach moloyo.\n4 Inyalo paro bende kaka japuonjre Jakobo ne ochiwo siem kowacho kama: “Ka ng’ato kuomu galo ka en jalemo, ka ok orit lewe, to owuondo chunye, lemo mar ng’atni obedo kayiem nono.” (Jakobo 1:26) Ka waparo ni wanyalo tiyo gi lewwa e yo marach to podi wadhi nyime gi lamo Jehova e yo mowinjore, wanyalo mana wuondo chunywa. Lamowa ne Jehova dine obedo kayiem. Ang’o manyalo geng’owa kuom luwo ngima marachno?\n5 E wechego bende, Jakobo poro adier mar wach Nyasaye gi rang’i. Onyisowa ni wang’i chik Nyasaye makare chuth kendo watim lokruok madwarore. (Jakobo 1:23-25) Muma nyalo konyowa bedo joadier kuomwa wawegi kendo fwenyo gima onego watim mondo watim lokruok. (Yuagruok 3:40; Hagai 1:5) Bende wanyalo lamo Jehova kendo kwaye mondo onon chunywa, ka okonyowa neno kendo rieyo gimoro amora mobam kuomwa. (Zaburi 139:23, 24) Miriambo en nyawo marach, kendo onego wane miriambo kaka Wuonwa manie polo bende nene. Ngeche 3:32 wacho kama: “Ng’a ma [“jawuond,” NW] chuny Jehova osingo: to omako osiep kod jo matir.” Jehova nyalo konyowa winjo kaka owinjo kendo nenore kaka onenowa. Ng’e ni Paulo ne owacho niya: ‘Wadwaro wuotho makare.’ Ok wanyal bedo joma kare chuth gie sani, kata kamano, wagombo gadier kendo temo gi chunywa duto mondo wabed joadier.\nBEDO JOADIER E NGIMA JOOT\nBedo jo adier konyowa weyo tim ma wanyalo temo pando\n6. Ang’o momiyo joma okendore dwarore obed joadier ng’ato gi nyawadgi, kendo timo mano miyo gigeng’o chandruok mage?\n6 Bedo jaadier onego obed kido manenore ahinya kuom joot ma Jokristo. Kuom mano, dichwo gi dhako onego obed joadier e kindgi ng’ato gi nyawadgi. Kend mar Jokristo ok onego obed gi timbe mahinyo chuny kendo ma ok ler kaka timo kisera gi ng’at ma ok jaodi, kata timo osiep maling’ling’ kitiyo gi intanet, kata tiyo gi piche kod weche manyiso terruok e yo moro amora. Jokristo moko ma osedonjo e kend osedonjo e timbe marichogo kendo pando timno ne jaodgi. Timo kamano en miriambo. Ne ane weche mag Ruoth Daudi makare: “Ok awuoth e oganda joma nono, bende ok an osiep joma wuondore ni beyo.” (Zaburi 26:4, Luo, 1976) Ka in ng’at ma osedonjo e kend, kik idonj e timbe manyalo miyo idonj e tem mar pando gima itimo kuom jaodi!\n7, 8. Ranyisi mage mag Muma manyalo konyo nyithindo mondo opuonjre ber mar bedo joadier?\n7 Jonyuol timo maber tiyo gi ranyisi mag Muma e puonjo nyithindgi ber mar bedo joadier. Ranyisi maricho gin kaka mag Akan, ma ne okwelo mi otemo pando timne mar kwelono; Gehazi, ma ne oriambo mondo oyud pesa; kod Judas, ma ne okwelo mi owacho miriambo marach mondo ohiny Yesu.—Joshua 6:17-19; 7:11-25; 2 Ruodhi 5:14-16, 20-27; Mathayo 26:14, 15; Johana 12:6.\n8 Ranyisi mabeyo gin kaka, Jakobo ma ne ojiwo nyithinde mondo odwok pesa ma ne oyudore e ogundegi nikech ne oneno ni ne nyalo bedo ni oket pesago kanyo ma ok ong’e; Jeftha, kod nyare ma ne ochopo singruok wuon mare kuom tim maduong’ mar chiwruok; kod Yesu, ma ne onyiso chir kane ofwenyore e nyim oganda mager mondo mi ochop weche ma ne okor kendo mondo orit ngima osiepene kuom hinyruok. (Chakruok 43:12; Jobura 11:30-40; Johana 18:3-11) Ranyisi manokgo nyalo miyo jonyuol ng’eyo matin kuom weche mabeyo mayudore e Wach Nyasaye manyalo konyogi puonjo nyithindgi hero kendo neno ber mar bedo joadier.\n9. Ang’o ma jonyuol onego owe ka gidwaro keto ni nyithindgi ranyisi mar bedo joadier, kendo ang’o momiyo ranyisi ma kamano dwarore ahinya?\n9 Jonyuol nigi ting’ maduong’ mar chiwo puonj ma kamago. Jaote Paulo ne openjo kama: “In mipuonjo ng’a machielo, dak ipuonjri iwuon? In miyalo ni kik ng’ato okwel, ikwelo koso?” (Jo Rumi 2:21) Jonyuol moko chocho nyithindgi ka gipuonjogi bedo joadier to gin giwegi gin jo miriambo. Ginyalo miyo onen ka gima kwalo gik matindo tindo kata wacho miriambo matindo ok rach ka gitiyo gi weche kaka “Jo dukego ong’eyo ni ji biro kwalo gigi” kata ni “Mano ne en mana miriambo matin, onge gima rach gi timo kamano.” Kuom adier, kuwo en kuwo kata bed ni nengo gima okwalno en adi, kendo miriambo en miriambo, kata bed ni iwacho miriambo kuom ang’o kata en miriambo marom nade. * (Luka 16:10) Nyithindo neno tim wuondruok mayot ahinya kendo mano nyalo hinyogi ahinya. (Jo Efeso 6:4) Kata kamano, ka gipuonjore bedo joadier kuom ranyisi mar jonyuolgi, nenore ahinya ni gibiro dongo mondo gimi Jehova duong’ e piny ma ji ohero miriamboni.—Ngeche 22:6.\nBEDO JAADIER E KANYAKLA\n10. Kuom wach wuoyo gi adier e kind Jokristo wetewa, onego watang’ gi weche mage?\n10 Bedo kanyachiel gi Jokristo wetewa miyowa thuolo mang’eny mag nyago kido mar bedo joadier. Mana kaka ne wapuonjore e Sula mar 12, dwarore ni warit kaka watiyo gi mich mar wuoyo, moloyo ka wan e kind owete gi nyiminewa ma Jokristo. Wuoyo mapile nyalo lokore ma bed kuoth kata ketho nying ng’ato! Ka wanuoyo wach ma wawinjo to ok wang’eyo kabe en adier, nyalo bedo ni wakonyo e lando miriambo, omiyo ber moloyo rito dhowa. (Ngeche 10:19) Mopogore gi mano, wanyalo ng’eyo wach moro ma en adier, kata kamano, mano ok nyis ni owinjore wache. Kuom ranyisi, nyalo bedo ni wachno ok en ting’ marwa, kata nyalo bedo ni ok en tim mang’won wuoyo kuom wachno. (1 Jo Thessalonika 4:11; 1 Petro 4:15) Jomoko miyo tim mar dwoko ng’ato gi wich teko onere ka gima onge rachne ka giluongo mano ni bedo jaadier, kata kamano, wechewa onego obed mabeyo kendo mang’won pile.—Jo Kolosai 4:6.\n11, 12. (a) Jomoko ma donjo e richo madongo medo ketho e yo mane? (b) Moko kuom miriambo ma Satan puonjo kuom richo madongo gin mage, kendo ere kaka wanyalo kedo gi miriambogo? (c) Ere kaka wanyalo nyisore ni wan joadier gi riwruok mar oganda Jehova?\n11 Dwarore moloyo ni wabed joadier gi jogo matayo kanyakla. Jomoko ma odonjo e richo mapek medo ketho moloyo ka gitemo umo richogi kuom wuondo jodong-kanyakla sama ipenjogi wachno. Joma kamago chako dak ngima mar wuondruok, ka giwuondore ni gitiyo ne Jehova to konchiel gidak e richo. Gima timore en ni, tim ma kamano miyo ngima duto mar ng’ato bedo mar miriambo. (Zaburi 12:2) Moko nyiso jodongo adier matin to gipando weche madwarore ahinya. (Tich Joote 5:1-11) Miriambo ma kamano chakore gi yie kuom miriambo ma Satan puonjo.—Ne sanduk mawacho ni “ Miriambo mag Satan Kuom Wach Richo Madongo,” manie ite mag 164-165.\nMIRIAMBO MAG SATAN KUOM WACH RICHO MADONGO\nKuom wach richo madongo, nitie miriambo moko maricho ma Satan dwaro ni iyie godo. Gima ber en ni, Jokristo fwenyo “wuond mariek” mag Jachien. (Jo Efeso 6:11) Par ane adek kuom miriambo kaka mago.\n“Inyalo pand richo.” Adier en ni, Jehova neno gik moko duto ma watimo. “Gik moko duto gin duk, kendo gibet e lela nyim wang’ Jalo man gi wach kodwa.” (Jo Hibrania 4:13) Nikech Jehova ong’eyo gik ma otimore, kendo nikech wachung’ e nyim kom-bura mare, be ber medo richo marwa ka watemo pando richo maduong’ kuom jotichne ma dhano?—Ne bende 2 Samuel 12:12.\n“Jodong-kanyakla ok nyal gen, omiyo kik inyisgi gimoro amora.” Ruoth Ahab ma jaricho ne oluongo Elija kama: “Yaye jawasika.” (1 Ruodhi 21:20) Kaka janabi mar Jehova e piny Israel, Elija ne nyalo konyo Ahab mondo oyud ng’wono kuom richone. E kanyakla mar Jokristo, Yesu chiwo jodongo kaka “mich.” (Jo Efeso 4:8) Kata obedo ni gin dhano morem, jodongo ‘rito chunywa,’ tiendeni, giparo ahinya wach ber marwa korka winjruokwa gi Nyasaye. (Jo Hibrania 13:17) Ok gin wasigu; gin e chenro ma Jehova tiyogo e konyowa.\n“Irito osiepni kuom konye pando richone.” Adier en ni, wahinyo ng’at motimo richo ka wakonye pando richone. Richo madongo gin ranyisi ni nitie chandruok maduong’ e winjruokne gi Nyasaye; pandogi en kaka pando ranyisi mag tuwo moro kuom laktar mowinjore thiedho tuwono. (Jakobo 5:14, 15) Jarichono nyalo luor ni kamoro inyalo miye kum; kata kamano, kum en yo ma Jehova nyisogo hera mare, kendo kum nyalo reso ngima jarichono. (Ngeche 3:12; 4:13) E wi mano, ng’at madhi nyime ka timo richo nyalo kelo ne jomoko masira e kanyakla. Bende diher konye lando pache ma ok kare ma ne omiyo odonjo e richo? (Tim Jo-Lawi 5:1; 1 Timotheo 5:22) Kare tem ahinya mondo ine ni jarichono onyiso jodong-kanyakla wachno.\n12 Bende dwarore bedo joadier gi riwruok mar oganda Jehova sama wadwoko penjo e yor ndiko. Kuom ranyisi, sama wagolo ripot mar tijwa mar lendo, watemo matek mondo kik waket miriambo e ripot ma wandiko. Kamano bende, sama wapong’o fom mar bedo gi migawo moro e tij Nyasaye, kik wandik weche mag miriambo kuom ngimawa korka wach tuoche kata wach moro amora e ngimawa.—Ngeche 6:16-19.\n13. Ere kaka wanyalo bedo joadier ka wan gi tudruok mar ohala gi Jakristo wadwa?\n13 Bedo joadier gi Jokristo wetewa bende dwarore e weche mag ohala. Seche moko owete gi nyimine ma Jokristo nyalo bedo gi tudruok mag ohala e kindgi. Onego gitang’ mondo wechego kik tudre gi lamo ma gitimo kanyachiel e Od Romo kata e tij lendo. Tudruok mar ohalano nyalo bedo mar wuon tich gi jatich mare. Ka wandiko owete kata nyimine tich, onego watem matek wane ni wabedo joadier kodgi, ka wachulogi e sa mowinjore, osara ma wawinjore, kod gik moko ma chik dwaro. (1 Timotheo 5:18; Jakobo 5:1-4) E yo machielo bende, ka ondikwa gi owadwa kata nyaminwa moro ma Jakristo, watiyo kaka owinjore gi pesa michulowa. (2 Thessalonika 3:10) Ok wagen ni ibiro timnwa mopogore nikech tudruok ma wan-go e lemo, ka gima ni ng’at mondikowa tich onego omiwa rusa, kony moko, kata ber moko ma ok mi jotich mamokogo.—Jo Efeso 6:5-8.\n14. Sama Jokristo riwore e timo ohala, okang’ mane manyiso rieko ma gikawo, kendo nikech ang’o?\n14 To nade ka ohandwa en mar riwruok, kamoro ohala ma warwakoe pesa kata kawo lon kanyachiel? Muma chiwo puonj madwarore kendo manyalo konyo ahinya: Ndikuru gik moko duto piny! Kuom ranyisi, kane Yeremia onyiewo puodho moro, ne ondiko barua moro mogologi ariyo, ne nitie joneno, kendo ne okan baruano mondo oti kode kinde mabiro ka dwarore. (Yeremia 32:9-12; ne bende Chakruok 23:16-20.) Sama watimo ohala gi Jokristo wetewa, ndiko weche duto piny e barua mondik e yo makare, mogo sei kendo ma nigi joneno ok nyis ni onge genruok e kind Jokristogo. Mopogore gi mano, timo kamano konyo e geng’o wach bedo ma onge winjruok, yuago ang’e, kata ywaruok. Jakristo moro amora matimo ohala gi Jokristo moko onego ong’e ni ohala ok onego oketh winjruok kod kuwe mar kanyakla kata matin. *—1 Jo Korintho 6:1-8.\nBEDO JAADIER E WECHE PINY\n15. Jehova neno nade miriambo mitimo e ohala, kendo Jokristo neno nade timbe ma kamago ma ji ohero ahinya?\n15 Jakristo ok bed jaadier e kanyakla kende. Paulo ne owacho kama: ‘Wadwaro wuotho makare e weche duto.’ (Jo Hibrania 13:18) Kochopo korka weche ohala mag piny, Jachwechwa dwaro ahinya ni wabed joadier. E bug Ngeche kende, nitie kuonde ang’wen mawuoyo kuom ratil mawuondo. (Ngeche 11:1; 16:11; 20:10, 23) Kinde machon, tiyo gi ratil kod rapim ne en tim mapile e ohala kuom pimo gik minyiewo kod pimo pesa ma otigodo e nyiewogi. Jo ohala mag mibadhi ne jotiyo gi rapim ariyo kod ratil ma ok kare mondo giwuond joma nyiepo kuomgi. * Jehova osin gi timbe ma kamago! Mondo wasik e hera mare, watang’ ahinya kik watim gimoro amora manyiso miriambo e ohala.\n16, 17. Gin yore mage mag miriambo matimore ahinya e piny masani, kendo Jokristo ong’ado ni gibiro timo ang’o?\n16 Nikech Satan e jaloch pinyni, ok en gima kawowa gi wuoro ni miriambo olworowa. Pile, wanyalo romo gi tem mag bedo jo miriambo. Sama ji ndiko barua manyiso lony margi ka gimanyo tich, tim mar ji mang’eny en ndiko miriambo kod jimbo wach, ka giketo weche ma gichuogo kata wacho miriambo kuom lony margi. Sama ji pong’o fom mag dhi e piny machielo, mag osuru, insuarans, kod mamoko machalo kamano, gihinyo chiwo dwoko ma ok adier mondo omi giyud gima gidwaro. Jopuonjre mang’eny e skul kwalo penj, kata sama gindiko insha kod ripode momigi e skul, ginyalo dhi e intanet mi gikaw gima giyudo kuro kendo chiwo tij ng’at machielo ka gima gin ema gitime. Kendo sama ji timo gik matudogi gi jotich sirkal ma jomibadhi, pile gihinyo chiwo asoya mondo giyud gima gidwaro. Mano e tim ma waneno e piny ma joma ng’eny ahinya gin “jo moherore giwegi, kendo jo mohero mwandu, . . . jo ma ok ohero gik mabeyo.”—2 Timotheo 3:1-5.\n17 Jokristo madier ong’ado ni ok gibi donjo e moro amora kuom timbego. Gima miyo bedo jaadier seche moko bedo matek en ni jogo maluwo yore mag miriambo nenore ni dhi maber kendo bedo gi dongruok e piny masani. (Zaburi 73:1-8) Konchiel Jokristo to nyalo bedo gi nok mar pesa nikech gidwaro bedo joma kare ‘e weche duto.’ Be bedo jaadier owinjore otine matek? En kamano! Nikech ang’o? Gweth mage mabiro kuom bedo jaadier?\nGWETH MAG BEDO JAADIER\n18. Ang’o momiyo bedo gi nying’ kaka ng’at ma jaadier en gima ber ahinya?\n18 Gik minyalo nwang’o maber e ngima maloyo bedo gi nying’ kaka ng’at ma jaadier minyalo gen tin ahinya. (Ne sanduk mawacho ni “ Be An Jaadier Kinde Duto?” manie ite mar 167.) Kendo par ane kuom wachni, ng’ato ang’ata nyalo bedo gi nying’ ma kamano! Ok en gima biro nikech nyalo mari, mwanduni, kiti ma oko, pon mari, kata wach moro amora ma ok inyal chiko. Kata kamano, ji mang’eny ok yud ber mar bedo gi nying’ maber. En gima nok. (Mika 7:2) Jomoko nyalo jari kuom bedo jaadier, jomoko to nyalo nyiso timni mar bedo jaadier luor, kendo gibiro geni kendo miyi luor. Ng’eny Joneno mag Jehova osenwang’o ni kitgi mar bedo joadier ne okonyogi e wach yuto. Gisedong’ e tijegi ka iriembo jotich ma jomiriambo, kata gisenwang’o tije kane idwaro ahinya jotich ma joadier.\nBE AN JAADIER KINDE DUTO?\nPuonj: “Jehova, ng’ano ma nodag ka wendo e tabanakel mari? . . . Jalo ma wuotho kochung’ tir, kendo ma timo tim matir, kendo ma wacho adiera e chunye.”—Zaburi 15:1, 2.\nAng’o momiyo dwarore ni awach adiera kinde duto?—Ngeche 6:16, 17.\nEre kaka anyalo ‘weyo miriambo’ sama apong’o fom, kaka penj mag skul, fom mag osuru, kata fom mag sirkal?—Jo Efeso 4:25; Isaiah 28:15; Mathayo 22:17-21; Jo Rumi 13:1-7.\nEre kaka weche mawacho kod timbena otudore gi bedo jatich ma jaadier?—Ngeche 11:1; Jo Efeso 4:28; Jo Kolosai 3:9, 10.\nKa ahero pesa, ere kaka mano nyalo nyoso kinda ma aketo mar bedo jaadier?—Zaburi 37:21; 1 Timotheo 6:9, 10.\n19. Ere kaka ngima mar bedo jaadier nyalo mulo chunywa kod winjruokwa gi Jehova?\n19 Bed ni mano timoreni kata ok timore, ibiro nwang’o ni bedo joadier kelo gweth madongo ahinya. Ibiro bedo gi chuny maler. Paulo ne ondiko kama: “Wang’eyo adier ni waonge gimoro ma chunywa ketonwae bura.” (Jo Hibrania 13:18) E wi mano, Wuonwa manie polo neno timni maber, kendo ohero joadier. (Zaburi 15:1, 2; Ngeche 22:1) Ee, bedo jaadier konyi siko e hera mar Nyasaye, kendo mano e mich maduong’ moloyo ma wanyalo yudo. Koro, wang’iuru wach machielo motudore gi mano: tiendeni, kaka Jehova neno tich.\n^ par. 9 Ei kanyakla, tim mar miriambo ma ng’ato timo goyiem kendo kuom sigu mondo ohiny jomoko, nyalo miyo oyal ng’ato e bura gi jodongo.\n^ par. 14 Kuom wach gima onego otim ka ohala ok odhi maber, ne Apendiks, ite mag 222-223.\n^ par. 15 Ne gitiyo gi rapim achiel e nyiewo to machielo e uso, ka giyudo ohala e yore ariyogo duto. Bende ne ginyalo tiyo gi ratil ma bade konchiel bor kata pek ni komachielo mondo giwuond ng’at manyiepo.


“Unudok Jonenona”—Tich Joote 1:8 | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Julai 2014\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Marathi Maya Mazatec (Huautla) Mizo Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“[Yesu] nodwokogi niya, ‘. . . Unudok jonenona . . . nyaka tung’ piny.’”—TICH 1:7, 8.\nBE INYALO DWOKO?\nYesu nonyiso nade ni nodak kaluwore gi tiend nyinge?\nAng’o momiyo Yesu nowacho ni, ‘Unudok jonenona’?\nAng’o momiyo wanyalo bedo gadier ni wabiro chopo tich momiwa mar chiwo neno?\n1. Ng’ano ma en janeno maduong’ mar Jehova?\n“GI MOMIYO nonywola, kendo gi momiyo nabiro e piny ka, en ni mondo abed janeno kuom adiera.” (Som Johana 18:33-37.) Mago e weche ma Yesu Kristo nowacho kane iyale e nyim jatend Jo-Rumi ma ne locho e alwora mar Judea. Yesu ne oa mana wacho ni en ruoth. Higini moko bang’e, jaote Paulo nowuoyo e wi chir ma Yesu ne nigo kowacho ni “nohulo neno maber e nyim Pontio Pilato.” (1 Tim. 6:13) Kuom adier, seche moko nyalo dwarore ni ng’ato obed gi chir eka obed “janeno migeno kendo madier” e piny mopong’ gi sigu mag Satanni!—Fwe. 3:14.\n2. Nying Yesu tiende en ang’o, to nonyiso nade ni nodak kaluwore gi nyingno?\n2 Nikech ne onyuol Yesu e oganda mar Jo-Yahudi, mano nomiyo obedo janeno mar Jehova chakre nyuolne. (Isa. 43:10) En ema nobedo janeno maduong’ie ahinya mar Nyasaye mamiyo nying Nyasaye duong’. Yesu nokawo mapek ahinya tiend nying ma Nyasaye nomiye. Kane malaika onyiso Josef ni ich ma ne Mariam oting’o ne en kokalo kuom teko mar roho maler, malaikano nomedo wacho kama: “Obiro nywolo wuowi; mi nichak nyinge ni Yesu; nikech en ma nores joge e richogi.” (Math. 1:20, 21) Josomo ma nono Muma oyie ni nying Yesu e dho-Hibrania en Jeshua, kendo nyingno oting’o nying Nyasaye e yo machuok. Tiend nyingno en ni “Jehova En Jawar.” Kaluwore gi tiend nyingno, Yesu nokonyo “rombe molal mag od Israel” mondo gilok chunygi gia e richo eka Jehova oyie kodgi. (Math. 10:6; 15:24; Luka 19:10) Nikech mano, Yesu nochiwo neno gi kinda e wi Pinyruodh Nyasaye. Mariko ma ne jandik-Injili nowacho kama: “Yesu nobiro Galili, koyalo Wach Maber mar Nyasaye, kowacho niya, ‘Ogik kare, kendo pinyruodh Nyasaye chiegni; lokuru chunyu, kendo yieuru kuom Wach Maber.’” (Mari. 1:14, 15) Yesu nokwedo jotend din mar Jo-Yahudi gi chir, to mano nomiyo ginege ka gigure e yath.—Mari. 11:17, 18; 15:1-15.\nTIJE “MADONGO MAG NYASAYE”\n3. Ang’o ma notimore e odiechieng’ mar adek bang’ tho Yesu?\n3 Gima iwuoro en niya, e odiechieng’ mar adek bang’ ka Yesu nosetho tho malit, Jehova nochiere, ok gi ringre dhano, to ka en chuech mar roho maok nyal tho. (1 Pet. 3:18) Mondo onyis gadier ni nochier, Ruoth Yesu norwako ringre dhano mondo onyisgo ni adier ongima. E odiechieng’ ma nochierieno, ne ofwenyore ne jopuonjrene mopogore opogore chiegni nyadibich.—Math. 28:8-10; Luka 24:13-16, 30-36; Joh. 20:11-18.\n4. En romo mane ma Yesu nobedogo e odiechieng’ ma nochierie, to en ting’ mane ma nomiyo jopuonjrene?\n4 Kane ofwenyore mar abich, ne onenore ne jootene kaachiel gi jomamoko ma nochokore kodgi. E kinde makendeno, nokonyogi ng’eyo Wach Nyasaye. “Noyawo chunygi, mondo ging’e tiend weche manie Ndiko.” Omiyo jootenego noduogo ong’eyo ni thone e lwet jowasik Nyasaye kod chierne ne gin gik ma ne okor e Ndiko. Bang’ wuoyo kodgi e romono e odiechieng’ ma ne ochierieno, Yesu nonyisogi ayanga ting’ ma ne gidhi bedogo. Nonyisogi ni ‘e nyinge, giyal ne ogendini duto wach loko chuny mondo owenegi richogi, kochakore e Jerusalem.’ Nomedo wacho niya: ‘Un e joneno mag wechegi.’—Luka 24:44-48.\n5, 6. (a) Ang’o momiyo Yesu nowacho ni: ‘Unudok jonenona’? (b) Gimachielo manyien motudore gi dwach Jehova ma jopuonjre Yesu ne dhi lando, ne en mane?\n5 Omiyo bang’ odiechienge 40 kane oromo gi jootene mogik, nyaka bed ni jootenego nong’eyo tiend chik ma nomiyogi. Nochikogi niya: “Unudok jonenona e Jerusalem, gi Judea duto, gi Samaria, kendo nyaka tung’ piny.” (Tich 1:8) Ang’o momiyo Yesu nowachonegi ni ‘Unudok jonenona,’ to ok mag Jehova? Yesu dine owachonegi ni gibed joneno mag Jehova, kata kamano noyudo oganda mar Jo-Israel osebedo joneno mag Jehova.\nMana kaka jopuonjre Yesu machon, walando ne ji gik ma Jehova biro timo e kinde mabiro (Ne paragraf 5, 6)\n6 Jolup Yesu koro ne dhi chiwo neno kuom gimachielo manyien motudore gi dwach Jehova, ma ne en gimaduong’ moloyo res ma noresgigo ka gin wasumbni Misri koda kane ogolgi e tuech Babulon. Tho kod chier mar Yesu Kristo noketo mise mar keto ji thuolo mondo oa e tuech marachie moloyo ma en bedo wasumbni mag richo kod tho. Chieng’ Pentekost 33 E Ndalowa, jopuonjre Yesu ma ne oa wal gi roho maler nolando ne ji tije “madongo mag Nyasaye,” kendo ji mang’eny ma nowinjo noloko chunygi. Omiyo kobedo e lwet Wuon mare ma korachwich e polo, Yesu nochako neno kaka nyinge ne miyo ji gana gi gana loko chunygi kendo keto yie kuome kaka ng’at ma Jehova tiyogo mondo giyud waruok.—Tich 2:5, 11, 37-41.\n“RAWAR NI JI MANG’ENY”\n7. Gik ma notimore e odiechieng Pentekost 33 E.N., nonyiso ang’o?\n7 Gik ma notimore e odiechieng Pentekost 33 E.N., nonyiso ayanga ni Jehova ne oyie gi chunye duto nengo mar misango makare chuth ma Yesu nochulo mondo odwokgo winjruok e kind dhano kod Nyasaye kata oumgo richogi. (Hib. 9:11, 12, 24) Mana kaka Muma wacho, Yesu ne “ok obiro mondo otine, to mondo oti ni ji, kendo ochiw ngimane odok rawar ni ji mang’eny.” (Math. 20:28) “Ji mang’eny” ma ne dhi yudo ber mar rawar ma Yesu nochiwo, ne ok dhi bedo mana Jo-Yahudi kende ma noloko chunygi. Kar mano, en dwaro mar Nyasaye mondo “ji duto okwo” nimar rawar ‘golo richo mag piny’!—1 Tim. 2:4-6; Joh. 1:29.\n8. Jopuonjre Yesu nosechiwo neno e okang’ maromo nade, to mano nonyalore nikech ang’o?\n8 Be jopuonjre Yesu mokwongogo ne nigi chir mar dhi nyime chiwo neno e wi Yesu? Ee, ne gin-go mak mana ni ne ok gitim tijno gi tekogi giwegi. Roho maler mar Jehova ne chwalogi kendo miyogi teko mar dhi nyime chiwo neno. (Som Tich Joote 5:30-32.) Higini 27 bang’ Pentekost 33 E.N., ne inyalo wachi ni “wach maradier, ma en Wach Maber” nosechopo ne “chuech duto e bwo polo,” ma tiende ni Jo-Yahudi gi ogendini mamoko bende.—Kol. 1:5, 23.\n9. Mana kaka nosekor, ang’o ma notimore ne kanyakla mokwongo mar Jokristo?\n9 Gimalit en ni jomoko e kanyakla mokwongo mar Jokristo nochako ng’anyo ne adiera mos mos. (Tich 20:29, 30; 2 Pet. 2:2, 3; Juda 3, 4) Mana kaka Yesu nosekoro, ng’anyono ne dhi betie nikech ‘ng’a marach’ ma en Satan. Ng’anyono ne dhi nya ma um puonj madier mag Jokristo nyaka chop “giko mar ndalo.” (Math. 13:37-43) Kae to Jehova ne dhi keto Yesu obed Ruoth e wi dhano duto. Mano notimore Oktoba 1914, kendo mano ema nobedo chakruok mar “ndalo mag giko” mar piny marach mar Satan.—2 Tim. 3:1.\n10. (a) En kinde mane makende ma Jokristo mowal gi roho nowuoyoe chon? (b) Ang’o ma notimore Oktoba 1914, to ere kaka mano osenenore ayanga?\n10 Jokristo mowal gi roho e ndalogi, nonyiso chon ni Oktoba 1914 ne dhi bedo dwe makende. Ne giwacho kamano kaluwore gi weche ma nokor e bug Daniel mawuoyo kuom yien maduong’ ma nong’adi to ne dhi chako dongo kendo bang’ “higini abiriyo.” (Dan. 4:16) E weche ma Yesu nokoro kuom bedo mare e loch koda e wi “giko mar ndalo,” noluongo higini abiriyogo ni “ndalo mag Ogendini.” Kochakore higa mar 1914, ‘ranyisi mar biro mar Kristo’ ka en Ruoth manyien e wi piny osenenore ayanga. (Math. 24:3, 7, 14; Luka 21:24) Omiyo chakre kindego, tije “madongo mag Nyasaye” oseriwo keto Yesu obed Ruoth e wi dhano.\n11, 12. (a) Bang’ lweny e higa mar 1919, Ruoth manyien mar piny nochako timo ang’o? (b) En ang’o ma nonenore ayanga e higa mar 1935? (Ne picha manie chak sulani.)\n11 Ka koro en Ruoth manyien mar piny, Yesu Kristo nochako golo jolupne e tuech mar “Babulon maduong’.” (Fwe. 18:2, 4) E higa mar 1919 bang’ lweny, thuolo noyudore mar chiwo neno e piny mangima e wi yo ma Nyasaye resogo dhano kod e wi wach maber mar Pinyruoth ma nosechungi e polo. Jokristo mowal notiyo gi thuolono e yo maber mondo gichiw neno, to mano nomiyo kwan mar Jokristo mowal ma ne dhi locho gi Kristo omedore gana gi gana.\n12 E higa mar 1935, nonenore maler ni Kristo koro nosechako choko ji tara gi tara manie kweth mar ‘rombe mamoko,’ ma bang’e ne dhi bedo “oganda mang’ongo.” Kitayogi gi Jokristo mowal, oganda mang’ongoni osebedo gi chir kaka ma ne Yesu nigo mar lando e lela ni resruokgi a kuom Nyasaye kod Kristo. Kuom timo sinani e tij chiwo neno ka gidhi nyime keto yie kuom misango mar rawar mar Kristo, ogandano biro tony e ‘sand maduong’’ mabiro kelo giko mar piny Satan.—Joh. 10:16; Fwe. 7:9, 10, 14.\nWABIRO CHIWO NENO NYAKA KETH PINY SATAN\n13. Kaka Joneno mag Jehova, wang’ado mar timo ang’o, to ang’o momiyo wanyalo bedo gadiera ni wabiro chopo tich momiwa?\n13 Mad wadhi nyime kawo mapek thuolo ma wan-go mar bedo Joneno malando tije “madongo” ma Jehova Nyasaye osetimo kod singoge mag kinde mabiro. En adier ni chiwo neno ma kamano ok yot kinde duto. Thoth owetewa lendo e alwora ma ji ok rwakie wach, kuonde ma ijarogie, kendo isandogie. Wanyalo timo gima Paulo gi jowetene notimo. Paulo nowacho niya: “Ne watimo chir kuom Nyasachwa mondo wahulnu Wach Maber mar Nyasaye, ka wan e lweny mager.” (1 Thes. 2:2) Kata kamano, kik chunywa tho. Wadhiuru nyime chiwore chuth ne Nyasaye nyaka chop kinde ma ikethoe piny Satan. (Isa. 6:11) Ok wanyal timo kamano gi tekrewa wawegi, to ka waluwo ranyisi mar Jokristo mokwongo, nyaka wakwa Jehova omiwa ‘teko maduong’,’ ma ochiwo kotiyo gi roho mare.—Som 2 Jo Korintho 4:1, 7; Luka 11:13.\n14, 15. (a) Ere kaka ji ne neno Jokristo mokwongo, to jaote Petro nowacho ang’o e wi Jokristogo? (b) Onego wawinj nade sama isandowa nikech wan Joneno mag Jehova?\n14 E kindegi, dhano tara gi tara luongore ni Jokristo. Kata kamano, ‘gik ma gitimo nyiso ni gidagi Nyasaye,’ kendo “gin jo ma timbegi mono, jo ma ok winj wach, kendo ma ok owinjore ni tim moro maber.” (Tito 1:16) Ber mondo wang’e ni e kinde Jokristo mokwongo, ji mathoth ne ok dwar Jokristo madier. Mano e momiyo jaote Petro nondiko niya: “Ka gichayou nikech nying Kristo, un gi gueth; nikech . . . Roho mar Nyasaye, obedo kuomu.”—1 Pet. 4:14.\n15 Be Joneno mag Jehova ‘ichayo nikech nying Kristo’ e kindegi? Ee, en kamano nikech walando ni Yesu en ruoth. Omiyo, kisandowa nikech iluongowa gi nying Jehova, mano chalre gi ‘chayowa nikech nying Kristo’ ma nonyiso joma ne kwede niya: “An nabiro e nying Wuora, to un ok urwaka.” (Joh. 5:43) Kuom mano kiromo gi joma kwedi sama ichiwo neno, bed gi chir. Gik ma gitimogo nyiso ayanga ni Nyasaye oyie kodi kendo ni roho mare ‘obedo kuomi.’\n16, 17. (a) Jotich Jehova kuonde mang’eny e piny mangima yudo gueth mage? (b) Ing’ado mar timo ang’o?\n16 Kata obedo ni isandowa kamano, gima onego wang’e en ni ji mang’eny man kuonde mopogore opogore e piny ngima sani biro e adiera. Kata mana e alwora ma oselendie ahinya, pod wayudo joma chikonwa itgi kendo ma wanyalo wuoyogo e wi wach maber makelo waruok. Kik wiwa wil maok wadok limo joma orwako wach kendo kanyalore wapuonjre kodgi Muma ka wakonyogi mondo gichiwre ne Nyasaye kendo obatisgi. Nyalo bedo ni in gi paro machal gi mar nyaminwa Sarie modak South Africa mosebedo kachiwo neno kuom higini mokalo 60. Owacho niya, “Agoyo erokamano ahinya nimar kokalo kuom misango mar rawar ma Yesu nochiwo, anyalo bedo gi winjruok maber gi Jehova ma en Jaloch mar piny gi polo, kendo amor ni anyalo lando nyinge maduong’ ne jomamoko.” En kaachiel gi chwore miluongo ni Martinus kod nyithindgi adek, gisekonyo ji mang’eny mondo olam Jehova. Sarie medo wacho niya: “Onge tich machielo makelo mor miwuoro maloyo mae, kendo kokalo kuom roho maler, Jehova miyowa waduto teko madwarore mondo wadhi nyime timo tich ma reso ngima ji.”\n17 Kata bed ni wan Jokristo mosebatisi kata eka watimo kinda mondo obatiswa, wan gi gik mang’eny mamiyo wadwoko erokamano kuom bedo e kanyakla mag Joneno mag Jehova mayudore e piny mangima. Kuom mano, dhi nyime chiwo neno e yo mong’ith ka bende itimo kinda mar siko maok omieni gi chilo mag piny Satan. Kuom timo kamano, ibiro miyo Wuonwa me polo duong’ nimar omiyowa thuolo mar bedo joma iluongo gi nyinge maler.\nNe Gichiwore Giwegi Maonge Achune—E Piny Micronesia\n‘Jehova Ong’eyo Joge’\nJotich Jehova “Nyaka Pogre gi Richo”\nSIGAND NGIMA Wuonwa ne Otho—To Bang’e Nayudo Machielo\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Julai 2014\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Julai 2014


Ngeche 16 | Bible e Intanet | New World Translation\nJehova nono pach dhano (2)\nKet gik mitimo e lwet Jehova (3)\nRapim makare a kuom Jehova (11)\nSunga telo ne masira (18)\nLwar en osimbo mar duong’ (31)\n16 Dhano chano gik modwaro timo e chunye,To dwoko mochiwo* a kuom Jehova.+ 2 Dhano paro ni yorene duto ni kare,+To Jehova e ma nono pach* dhano.+ 3 Ket gimoro amora mitimo e lwet Jehova,+To chenroni biro dhi maber. 4 Jehova osechueyo gik moko duto ne dwache,Kata mana joricho ne chieng’ masira.+ 5 Jehova osin gi ng’ato ang’ata ma nigi sunga e chunye.+ Ng’e malong’o ni ng’atno nyaka yud kum. 6 Hera mosiko gi adiera e ma golo richo,+Kendo luoro Jehova e ma miyo ng’ato weyo richo.+ 7 Ka Jehova mor gi yore ng’ato,Omiyo kata wasike bedo gi kuwe kode.+ 8 Gima tin miyudo e yo makare ber+Moloyo yudo mwandu mang’eny ma ok iluwo chik.+ 9 Dhano nyalo loso chenrone e chunye,To Jehova e ma chiko ondamone.+ 10 Rieko moa kuom Nyasaye onego obed e dho ruoth;+Ok onego ong’ad bura ma ok kare.+ 11 Ratil kod rapim makare a kuom Jehova;Gik pimo duto manie ofuko gin tichne.+ 12 Chuny ruodhi osin gi timbe maricho,+Nimar kom-loch iguro motegno gi tim makare.+ 13 Weche makare moro chuny ruodhi. Gihero ng’at ma wacho adiera.+ 14 Mirimb ruoth chalo gi jaote ma kelo tho,+To ng’at mariek kueye.*+ 15 Ka wang’ ruoth ler, nitiere ngima;Ng’wonone chalo gi boche polo ma kelo koth ndalo chwiri.+ 16 Mano kaka yudo rieko ber moloyo dhahabu!+ Winjo tiend wach ber moloyo fedha.+ 17 Yor ng’at matir kwedo richo. Ng’at ma rito yorene, reso ngimane.+ 18 Sunga telo ne masira,Kendo chuny mong’awore telo ne chwanyruok.+ 19 Bedo mobolore e kind jo mamuol ber+Moloyo pogo gik moyaki gi josunga. 20 Ng’at ma nyiso rieko e wach moro biro dhi maber,Kendo ng’at mamor en mogeno Jehova. 21 Ng’at ma chunye riek ibiro luong ni ng’at ma winjo tiend wach,+Kendo ng’at ma dhoge mit miyo puonjruok medore.+ 22 Rieko en soko mar ngima ne jo ma ni kode,To jo mofuwo ikumo nikech fupgi. 23 Chuny ng’at mariek puonjo dhoge+Kendo omedo ywayo ji gi wechene. 24 Weche mamit chal gi peth kich,Omit ne chuny kendo ochango choke.+ 25 Nitie yo ma nenore ni ber e wang’ dhano,To gikone otere e tho.+ 26 Dwaro chiemo miyo jatich tiyo matekKendo kech jiwe mondo oti matek.+ 27 Ng’at ma nono kunyo gik maricho;+Kendo wechene chalo gi mach mager.+ 28 Ng’at marach kelo pogruok,+Kendo jaketh nying ji pogo osiepe.+ 29 Ja mahundu wuondo nyawadgiKendo otere e yo marach. 30 Odiyo wang’e sa ma ochano gik maricho. Omiyo dhoge matek sa ma otimo richo. 31 Lwar en osimbo mar duong’*+Ka oyude e yo makare.+ 32 Ng’at ma iye ok wang’ piyo+ ber moloyo ng’at ma ratego,Ng’at ma tero mirimbe mos ber moloyo ng’at ma loyo dala.+ 33 Ombulu igoyo e bam,+To wach ming’ado kuom ombuluno a kuom Jehova.+\n^ Kata, “dwoko makare.”\n^ Kata, “geng’e.”\n^ Kata, “ber.”


Bible in one year - Luo Bible 2020 - October 7\n1. “Ne afwenyora ne joma ne ok openja, bende ne oyuda gi joma ne ok omanya. To ne oganda mane ok luong nyinga, ne awachonegi ni, ‘Eri an, eri an.’\n2. Odiechiengʼ duto aserieyo bada ne oganda ma wigi tek, jogo mawuotho e yore ma ok beyo, ka gitimo dwarogi giwegi,\n3. ma gin joma osiko mana ka miya mirima e wangʼa awuon, ka gitimo misengini e puothe, kendo giwangʼo ubani e kendo molos gi matafare;\n4. gibet e dier liete joma otho otieno duto ka, gipondo kuonde mobuto, gichamo ring anguro, kendo agulnigi otingʼo chiemo moko makwero;\n5. giwacho ni ji mamoko niya, ‘Bed mabor koda; kik isud buta, nimar aler moloyi!’ Joma kamago gin mana iro mawuok e uma kendo ka mach maliel ma ok tho odiechiengʼ duto.\n6. “To ne, wachno osiko kondiki e nyima ni: Ok analingʼ to abiro chulo kuor adimba; abiro chulo kuor kuneno,\n7. ma en richo magu kaachiel gi richo mag kwereu,” Jehova Nyasaye owacho. Nikech negitimo misengini e gode mine gidwanyo nyinga e gode matindo, omiyo abiro kumogi chuth ka gineno kuom timbegi mosekadho.\n8. Ma e gima Jehova Nyasaye wacho: “Mana kaka olemo maber inyalo yudi e saga marach, ma ji wach ni, ‘Kik wite, nimar pod nitie gima ber kuome, e kaka anatim e lo jotichna kendo ok anatiekgi duto.’\n9. Abiro kelo nyikwa joka Jakobo kendo joka Juda, jogo manokaw godena; ee joga mogen ma jotichna nokaw pinyno mi gidagie.\n10. Joga mosebedo ka manya nokwa jambgi Sharon kendo Holo mar Akor nobed lek mar dhog-gi.\n11. “To un musejwangʼo Jehova Nyasaye kendo wiu osewil kod goda maler, un mupedho mesa mar misengini, kendo uloso sewni ne nyiseche manono.\n12. Aseketou e dho ligangla, kendo un duto unugo chongu kar nek; nimar ne aluongou, to onge ngʼama ne odwoko, ne awuoyo kodu to onge ngʼama nowinjo. Ne utimo timbe mamono e nyima, kendo uyiero mana gik mamorou.”\n13. Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Jotichna nochiem, to unudeny; jotichna nomethi, to unuwinj riyo; jotichna nobed gimor, to unune wichkuot.\n14. Jotichna nower, kamor opongʼo chunygi, to unuywagi ka lit opongʼo chunyu, kendo unudengi ka chunyu otur.\n15. Nyingu nobed gir kwongʼ e dier joga mayiero, nimar Jehova Nyasaye Manyalo Gik Moko Duto notieku chuth, kendo nomi jotichne madiera nying machielo.\n16. Ngʼato angʼata mano dwar gweth e piny nyaka luong mana nying Nyasaye madiera; kendo ngʼato angʼata ma nokwongʼre e piny, nokwongʼre mana gi nying Nyasaye madiera. Nimar chandruok machon wich nowilgo, kendo ginilal e wangʼa.”\n17. “Winjuru, abiro chweyo polo manyien kod piny manyien. Gik mosekadho ok nochak opar bende ok ginibi kata e paro.\n18. To bed mamor kendo gi ilo manyaka chiengʼ, gi gik ma abiro chweyo, nimar abiro chweyo Jerusalem obed dala makelo mor, kendo joma odakie obed gi ilo.\n19. Abiro bedo gi mor gi Jerusalem kendo bedo gi ilo nikech joga; ywak kod koko mar nduru ok nochak owinji kuome kendo.\n20. “E polo manyien-no kod piny manyien-no ok nochak oyudie nyathi minywolo bangʼe dak mana kuom ndalo manok; kata ngʼat maduongʼ ma ok nodag matiek hike duto, ngʼat manotho ka hike mia achiel, nokwan mana ni otho ka pod en rawera; kendo ngʼat manotho ka hike pok ochopo higa mia achiel, nokwan mana ka ngʼama okwongʼ.\n21. Gibiro gero udi mi gidagie kendo gibiro pidho mzabibu mi gicham olembgi.\n22. Ok ginichak giger udi kae to jomoko nono ema dakie, kata pidho cham to jomoko nono ema biro chamo. Mana kaka yath dak amingʼa, e kaka joga nodagi, joga mayiero none mor kuom gik ma lwetgi oseloso.\n23. Ok gini chandre kayiem nono, kata nywolo nyithindo mokwongʼ; nimar ginibedi oganda ma Jehova Nyasaye, ogwedho gin kod nyikwagi.\n24. Abiro dwokogi kata kapok giluonga, kendo abiro winjogi kata kapok giwuoyo.\n25. Ondiek kod rombo nokwa kaachiel, sibuor nocham lum mana kaka faras, to lowo ema nobed chiemb thuol. Onge gima ginikethi e godega duto maler,” Jehova Nyasaye owacho.\n1. Ma e gima Jehova Nyasaye wacho: “Polo e koma mar duongʼ, to piny e raten tienda. Koro ere kama dugerna e ot? To kar yweyo mara nobed kanye?\n2. Donge lweta ema osechweyo gigi duto momiyo gibedo mangima?” Jehova Nyasaye ema owacho. “Ma e ngʼat ma ayiego ma en ngʼat ma hore kendo man-gi chuny motur, kendo ngʼama oluoro wachna.\n3. To ngʼato angʼata moyangʼo rwath katimogo misango chal gi ngʼat monego dhano, kendo ngʼato angʼata motimo misango mar rombo, chal gi ngʼama oturo ngʼut guok, kendo ngʼato angʼata mochiwo misango mar cham chal gi ngʼat mochiwo remb anguro, bende ngʼato angʼata mowangʼo ubani mangʼwe ngʼar mar rapar, chal gi ngʼama lamo nyiseche manono. Giseyiero yoregi giwegi kendo chunygi mor gi timbegi mag rondogo;\n4. omiyo an bende abiro yieronegi masiche mondo omakgi kendo abiro kelo kuomgi gik ma giluoro. Nimar kane aluongo, to onge ngʼat mane odwoka, kendo kane awuoyo, to onge ngʼat mane owinjo. Negitimo timbe mamono e nyima, kendo ne giyiero mana gik mamorogi.”\n5. Winjuru wach Jehova Nyasaye, un jogo matetni kuwinjo dwonde: “Oweteni mochai kendo ok kwani ka gimoro nikech ihero nyinga osewacho niya, ‘Mad Jehova Nyasaye mi duongʼ, mondo omi wane morni!’ Kata kamano gin giwegi ema ginine wichkuot.\n6. Winjuru kaka nduru wuok e dala maduongʼ, kendo winjuru kaka kokono wuok e hekalu! Ma en dwond Jehova Nyasaye kochulogo kuor ne wasike moromo gi timbegi.\n7. “Kapok muoch ochako kaye, to osenywolo nyathi; kapok owinjo rem to osenywolo wuowi.\n8. En ngʼa mosewinjo wach machal kamano? En ngʼa moseneno gik machalo kamano? Bende piny dichwe godiechiengʼ achiel koso ogendini dichok dichiel? To mana e seche mane muoch ochako kayo Sayun ema nonywoloe nyithinde.\n9. Bende dawe sa ma dhako nywolie chopi mak amiye teko mar nywol?” Jehova Nyasaye owacho. “Bende dadin ich kochopo sa mar chiwo nyathi?” Nyasachi owacho.\n10. “Moruru gi Jerusalem kendo bed mamor kode, un duto muhere; beduru gi ilo maduongʼ, un duto man-gi kuyo nikech en.\n11. Nimar ibiro piru maber kudhodho thunde; kendo unumethi gi ilo mi ubed gi mor mogundho.”\n12. Nimar ma e gima Jehova Nyasaye wacho: “Abiro miyo kwe ma en-go mol ka aora kendo mwandu mag pinje namiye mamol ka oula; unubed mamor ka odhodhou kotingʼou e bade kendo kopirou e chonge.\n13. Mana kaka miyo hoyo nyathine, e kaka abiro hoyou; kendo noho chunyu e Jerusalem.”\n14. Ka uneno ma, to chunyu nobed gi mor, kendo dendu nobed maber mana ka lum matwi ndalo chwiri; lwet Jehova Nyasaye nofwenyre ne jotichne, to mirimbe to none kuom wasike.\n15. To nee, Jehova Nyasaye biro gi mach, kendo gechene mag lweny chalo ka kalausi; obiro kelo mirimbe makakni, kendo chwat mare nopilre ka mach.\n16. Nimar mach kod ligangla ema Jehova Nyasaye noyalgo ji duto, kendo joma Jehova Nyasaye nonegi nobed mangʼeny.\n17. Jehova Nyasaye wacho niya, “Joma pwodhore kendo bedo maler mondo odhiye puothe, kamoro ka moro luwo wadgi kendo chamo ring anguro, oyieyo kod gik moko duto makwero norum duto dichiel.\n18. “An Jehova Nyasaye angʼeyo timbeni gi paroni achiegni biro mondo achok ogendini duto kod dhoudi mawacho dhok mopogore opogore kendo ginibi mi ginine duongʼ mara maler.\n19. “Anatim ranyisi e kindgi kendo anaor jomoko manok ma notony mane pok owinjo humba kata mane pok oneno duongʼ mara maler ma gin: Tarshish, Libya, Lud (mongʼere gi nying mar jolweny mongʼeyo kedo gi asere), jo-Tubal kod jo-Yunani kaachiel gi joma odak e dho nembe man kuonde maboyo. Gibiro nyiso duongʼna e kind ogendini.\n20. Kendo ginikel oweteni duto koa e ogendini duto, e goda maler ma en Jerusalem kaka gir misango ne Jehova Nyasaye ka moko oidho farese, geche lweny, pundane kod ngamia,” Jehova Nyasaye owacho. “Gibiro kelogi mana kaka jo-Israel kelo misengini e od Jehova Nyasaye, ka gitingʼogi e tewni maler.\n21. Kendo moko kuomgi bende nayier mondo obed jodolo kod jo-Lawi,” Jehova Nyasaye owacho.\n22. Jehova Nyasaye wacho niya, “Mana kaka polo manyien machweyo gi piny manyien nosiki e nyima, e kaka nyingi kod nying nyikwayi nosiki.\n23. Mana kaka dwe por kendo podho kendo machielo por, bende mana kaka chiengʼ Sabato nyaka chiengʼ Sabato machielo e kaka ji duto biro bedo kendo kulore e nyima,” Jehova Nyasaye owacho.\n24. “Giniwuogi mi gine ringre joma otho mosepiem koda, kudni machamogi ok notho kata mach mawangʼogi ok notho kendo ginibed gik ma piny ngima ojokgo.”\n1. Ahero Jehova Nyasaye nikech nowinjo kwayona; nowinjo ywakna kane adwaro kech.\n2. Nikech ne ochikona ite, abiro luonge kinde duto ma angima.\n3. Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya.\n4. Eka naluongo nying Jehova Nyasaye, ne aywakne niya, “Resa, yaye Jehova Nyasaye!”\n28. Lep mariambo mon kod jogo mohinyo, to dhok mawuondo ji kelo kethruok.\n1. Ka bedowa kuom Kristo nyalo kelonwa hoch, kata hera maduogo chuny, kata lalruok kuom Roho, kata ngʼwono kod miwafu,\n2. to kare beduru gi paro achiel, gihera achiel kod chuny achiel mondo umi chunya opongʼ gi mor.\n3. Kik utim gimoro amora mondo upiem gi ji kata mondo unyisru ne ji, to beduru joma obolore, ka kinde duto ukwano joma moko kaka joma beyo moloyou.\n4. Ngʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.\n5. Paro manie chunyu nyaka bed machal gi paro mane Kristo Yesu nigo.\n6. Yesu ne kit Nyasaye nyaka aa chakruok, to ne ok okwano bedo marom gi Nyasaye ka gima nyaka lar,\n7. to notimore ka gima nono kodoko misumba, mi nokawo kido machal gi mar dhano.\n8. Kendo kane en gi kit dhano kamano, to nobolore, ka owinjo Nyasaye nyaka kar tho, kata mana tho mar msalaba!\n9. Emomiyo Nyasaye bende notingʼe malo moloyo, kendo nomiye nying moloyo nyinge duto,\n10. mondo koluong nying Yesu to ji duto nogo chong-gi piny, e polo kendo e piny, kendo e bwo piny,\n11. kendo ji duto nohul ni Yesu Kristo en Ruoth, mondo Nyasaye Wuoro oyud duongʼ.\n12. Kuom mano, osiepena mageno, mana kaka usebedo kuwinjo wachna kinde duto, ok mana ka antie kodu, to koro moloyo ka aonge, dhiuru nyime ka urito warruoku mondo ochop kare, kupongʼ gi luoro kod bolruok,\n13. nikech Nyasaye owuon ema tiyo e chunyu mondo omi umanye kendo utim dwarone maber.\n14. Gimoro amora mutimo, to timuru ma ok ungʼur kata mino wach,\n15. eka ubed jomaler kendo maonge wach gi ngʼato. Mano nomi ubed nyithind Nyasaye ma wach moro amora marach ok ogajo kudak e kind tiengʼ mobamni kendo matimo richo. Ler maru nyaka rieny ka sulwe manie kor polo e kind tiengʼni,\n16. kuwachonegi wach Ngima, mondo ka chiengʼ ma Kristo obiroe, to abed mamor ni kara ne ok aringo kata tiyo matek e dieru kayiem nono.\n17. Kata obedo ni remba iolo oko kaka remb chiayo mitimogo misango kuom chiwruok kod tich maru kuom yie, to pod amor amora kendo ail kaachiel kodu.\n18. Omiyo un bende beduru abeda mamor mana kaka an bende amor.\n19. An gi geno kuom Ruoth Yesu mar oro Timotheo iru machiegni, mondo omi chunya oduogi ka ayudo wach moa kuomu.\n20. Aonge gi ngʼato machielo machal kode, ma oikore konyou gi chunye duto e chandruok moro amora ma un-go.\n21. Nikech ji duto dwaro mana gik makonyogi giwegi, to ok mag Yesu Kristo.\n22. Un uwegi to ungʼeyo kaka Timotheo osenyiso ber mare malongʼo, nikech wasetiyo kode kaachiel mana kaka wuowi gi wuon mare, ka wachiwore ne tich mar Injili.\n23. Kuom mano ageno mar ore iru mapiyo bangʼ kasengʼeyo gima biro timorena ka.\n24. Kata mana an awuon an-gi adiera kuom Ruoth ni abiro biro iru machiegni.\n25. To aneno ni owinjore mondo akwong aor owadwa Epafrodito mondo oduog oneu. En jatich Kristo wadwa ma wakedogo lweny mar Injili, kendo en jaoteu mane uoro mondo okonya e rem mane an-go.\n26. Osegombo mondo oneu ahinya, kendo chunye chandore nikech nuwinjo ni notuo ahinya.\n27. Chutho notuo marach, mi odwa otho. To Nyasaye nokeche, kendo kuom kech mane okechego, an bende nokecha, mondo kik abed gi kuyo manyadiriyo.\n28. Kuom mano, chunya medo jiwa mondo aore, mondo ka unene kendo kongima, to ubed mamor, mondo an bende parruok ma an-go odog chien.\n29. Kobiro, to rwakeuru gi mor maduongʼ kaka owadu kuom Ruoth, kendo neuru ni umiyo joma chalo kode kamano duongʼ,\n30. nikech nochiwo ngimane mi poth otho nikech tich Kristo, koketo ngimane e chandruok mondo okonya gi kony ma un uwegi ne ok unyal konyago.


Wuok 6 - Holy Bible [Luo Bible 2020] - (Wuok 6)\nEka Jehova Nyasaye nowacho ne Musa niya, “Koro ibiro neno gino ma abiro timo ne Farao: Nikech bada man-gi teko, obiro weyogi mondo gidhi; kendo nikech tekona maduongʼ obiro riembogi mi gia e pinye.”\nNyasaye bende nonyiso Musa kama, “An e Jehova Nyasaye.\nNe afwenyora ne Ibrahim gi Isaka kod Jakobo kaka Nyasaye Maratego, to ne ok afwenyoranegi gi nyinga ma ungʼeyago ma en Jehova Nyasaye.\nBende ne aguro singruokna kodgi ni anamigi piny Kanaan, kama negidakie kaka jodak.\nTo bende asewinjo ngʼur, mar jo-Israel ma jo-Misri oseloko wasumbinigi mi aparo singruokna.\n“Emomiyo nyis jo-Israel kama: ‘An e Jehova Nyasaye kendo abiro golou e tije mapek ma jo-Misri oketo kuomu. Abiro miyo ubed thuolo e tij bedo wasumbini mag-gi kendo abiro resou kakumogi malit mondo awaru.\nAbiro kawou kaka joga awuon, bende abiro bedo Nyasachu eka ubiro ngʼeyo ni An e Jehova Nyasaye ma Nyasachu, manogolou ka uwuok e bwo tich matek mar jo-Misri.\nKendo abiro kelou e piny mane akwongʼora ka atingʼo bada malo ni anami Ibrahim, Isaka kod Jakobo. Abiro miyougo kaka girkeni. An e Jehova Nyasaye.’ ”\nMusa nodwoko ni jo-Israel wechegi, to kata kamano ne ok giwinje nimar chunygi nonyosore nikech tich mapek mar bedo wasumbini.\nEka Jehova Nyasaye nonyiso Musa niya,\n“Dhiyo, inyis Farao ruodh jo-Misri mondo owe jo-Israel owuogi e pinye.”\nTo Musa nodwoko Jehova Nyasaye niya, “Ka jo-Israel ema ok nyal winja, en angʼo manyalo miyo Farao winja mi dewa nimar an radwal?”\nJehova Nyasaye nowuoyo gi Musa kod Harun kochikogi mondo gidhi ir Farao ruodh Misri, mondo gigol jo-Israel e piny Misri.\nMagi e jotelo mag anywolagi: Yawuot Reuben ma kach Israel ne gin: Hanok, Palu, Hezron kod Karmi. Mago e jo-Reuben.\nYawuot Simeon ne gin: Jemuel, Jamin, Ohad, Jakin, Zohar kod Shaul mane en wuod nyar ja-Kanaan. Mago e joka Simeon.\nMagi e nying joka Lawi kaluwore gi anywolagi: Gershon, Kohath gi Merari. (Lawi nodak kuom higni mia achiel gi piero adek gabiriyo.)\nYawuot Gershon kaluwore gi dhoodgi ne gin: Libni kod Shimei.\nYawuot Kohath ne gin: Amram, Izhar, Hebron kod Uziel. (Kohath nodak kuom higni mia achiel gi piero adek gadek.)\nYawuot Merari ne gin: Mali kod Mushi. Magi ema ne dhout jo-Lawi kaluwore gi anywolagi.\nAmram wuod Kohath nokendo nyamin wuon-gi ma nyinge Jokebed, mane onywolone Harun kod Musa. (Amram nodak kuom higni mia achiel gi piero adek gabiriyo.)\nYawuot Izhar ne gin: Kora, Nefeg kod Zikri.\nYawuot Uziel ne gin: Mishael, Elzafan kod Sithri.\nYawuot Kora ne gin: Asir, Elkana kod Abiasaf. Magi ema ne dhout joka Kora.\nEliazar wuod Harun nokendo achiel kuom nyi Putiel, kendo nonywolone Finehas. Magi ema ne jotend dhout joka Lawi.\nMa e Harun nogo kod Musa mane Jehova Nyasaye owachonegi niya, “Gol jo-Israel oa e piny Misri kaluwore gi dhoutgi”\nGin giwegi ema ne giwuoyo gi Farao ruodh jo-Misri mondo ogol jo-Israel e piny Misri. Ne en mana Musa kod Harun.\nKane Jehova Nyasaye owuoyo gi Musa e piny Misri,\nnowachone niya, “An Jehova Nyasaye. Nyis Farao ruodh jo-Misri gik moko duto manyisi.”\nTo Musa nodwoko Jehova Nyasaye niya, “Nikech an radwal, en angʼo manyalo miyo Farao winja?”


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Johana 8 - Holy Bible [Luo Bible 2015] - (Joh 8)\nYesu noa kanyo, modhi e got Zeituni.\nKinyne gokinyi mang’ich, noduogo modonjo e Hekalu, kendo ji duto nochokore bute. Nobet piny, mochako puonjogi.\nTo jopuonj Chik gi jo-Farisai nokelo dhako moro mane ojuk ka terore. Ne gikete ochung’ e diergi,\nmi giwacho ni Yesu niya, “Japuonj, dhakoni ojuk rando, ka terore!\nTo Chik mane Musa omiyowa wacho ni dhako ma kamano nyaka go gi kite, mi tho. In to iwacho ang’o?”\nNe giwacho kamano nikech ne gidwaro wach moro ma digidonjne go. To Yesu nolung’ore piny, mondiko e lowo gi lith lwete.\nTo kane jogo omedo penje wachno, noting’o wiye, modwokogi niya, “Ng’ato kuomu ma pok otimo richo ema mondo okwong ogoye gi kidi!”\nEka nochako olung’ore, mondiko e lowo.\nTo kane giwinjo gima owacho, ne gia kanyo achiel achiel chakre joma dongo nyaka joma tindo, mi Yesu kende ema nodong’, ka dhakono ochung’ bute.\nYesu noting’o wiye, mopenjo dhakono niya, “Nyarwa, ekegi? Onge kata achiel modong’ mondo ong’adni bura?”\nDhakono nodwoke ni, “Ooyo, Jaduong’ onge ng’ato modong’.” Eka Yesu nokone ni, “Kata an bende ok ang’adni bura. Dhiyo, to kik ichak itim richo kendo.”]\nYesu nomedo puonjo ji, kowacho ni, “An e ler mar piny. Ng’at moluwa ok nowuoth e mudho, to nobed gi ler mar ngima.”\nTo jo-Farisai nowachone niya, “Iwuoyo mana kuomi iwuon, omiyo ok wanyal yie ni gik miwacho gin adier.”\nTo Yesu nodwokogi ni, “Kata obedo ni awuoyo kuoma awuon, to gik ma awacho gin adier, nikech ang’eyo kuma ne aaye, kendo ang’eyo kuma adhiye, to un ukia kuma naaye kata kuma adhiye.\nUn ung’ado bura gi rieko mar dhano, to an ok ang’ad ni ng’ato bura.\nTo kata ka ang’ado bura, to bura ma ang’ado en adier, nikech ok ang’ad bura kenda, to Jal mane oora ema konya.\nE Chiku bende ondikie ni, ka ji ariyo owinjore e wachgi, to wach ma giwacho ikwano ka adier.\nAn ema awuoyo kuoma awuon, kendo Wuora mane oora osiro wachna.”\nMano omiyo ne gipenje niya, “Ere Wuoru nogo?” To Yesu nodwokogi ni, “Ok ung’eya, kata Wuora bende ok ung’eyo. Ka da bed ni ung’eya, to Wuora bende da ung’eyo.”\nYesu nowacho wechego duto kopuonjo ji e Hekalu, ei ot mane oketie sanduge mag sadaka. Kata kamano onge ng’ama nomake, nikech kindene ne pok ochopo.\nYesu nowachonigi niya, “An to adhi, kendo unudwara, to unutho mana e richou. Ok unyal dhi kuma adhiye.”\nMano omiyo jo-Yahudi nowacho ni, “Ng’atni wacho ni ok wanyal dhi kuma odhiye! Mano nyiso ni obiro dere koso?”\nYesu nodwokogi ni, “Un ua mwalo to an aa malo. Un, un jopinyni, anto ok an japinyni.\nMano emomiyo awachonu ni unutho e richou, nikech ka udagi yie ni an e En, to adier unutho mana e richou.”\nEka ne gipenje niya, “To in e ng’ano?” Yesu to nodwokogo ni, “An mana ng’ama asebedo ka awachonu ni e an.\nNitie gik mang’eny ma adwaro wacho kuomu, kendo ma adwaro ng’adonugo bura. Jal mane oora en jaadiera kendo wach ma ayudo kuome ema anyiso piny.”\nTo ne ok ging’eyo ni Yesu loso kodgi kuom Wuoro.\nOmiyo Yesu nowachonigi niya, “Ka useting’o Wuod Dhano malo, eka unung’e ni an e En. Bende unung’e ni onge gima atimo gi tekona awuon, to weche duto ma awacho, Wuora ema osepuonja.\nJal mane oora ni koda. Pod ok oweya kenda, nikech pile atimo mana gik malong’one.”\nTo kane owacho wechego, ji mang’eny noyie kuome.\nYesu nowachoni jo-Yahudi mane oyie wachne niya, “Ka umako puonjna, to eka un jopuonjrena adier.\nBende ubiro ng’eyo adiera, kendo adiera nomi ubed thuolo.”\nTo ne giwachone niya, “Wan koth Ibrahim, kendo pok wabedo wasumb ng’ato nyaka nene. Koro ere gima omiyo iwacho ni wanabed thuolo?”\nYesu nodwokogi ni, “Adier, adier, awachonu ni, ng’at matimo richo en misumba richo.\nMisumba ok luong ni wuod dala ndalo duto, to wuod wuon dala ema iluongo kamano ndalo duto.\nKuom mano, ka Wuowi ema omiyo ubedo thuolo, to unubed thuolo chutho chutho.\nAng’eyo ni un koth Ibrahim, kata kamano udwaro nega nikech puonjna ok nyal donjonu.\nAn awachonu gik ma aseneno kuom Wuora, to un utimo gik ma useneno kuom wuoru!”\nNe gidwoke niya, “Ibrahim e wuonwa.” To Yesu nowachonigi ni, “Ka dabed ni un nyithind Ibrahim adier, to dikoro utimo mana gik machal gi gik mane Ibrahim otimo.\nTo kar timo kamano, to udwaro mana nega nikech asebedo ka anyisou adiera mane ayudo kuom Nyasaye. Ibrahim to ne ok nyal timo gima chal kamano.\nUn to utimo mana gima wuonu timo.” To ne gidwoke ni, “Wan ok wan kimirwa! Wan gi wuonwa achiel kende ma en Nyasaye.”\nYesu nowachonigi niya, “Ka dabed ni Nyasaye e wuonu adier, to da uhera, nikech an ne aa ka Nyasaye, kendo koro an kodu ka. Ne ok abiro gi tekona awuon, to En ema noora.\nGik ma awacho ok nyal donjonu, kendo ok unyal winjo tiendgi nikech ok uhero wach ma akelonu.\nUn nyithind wuonu ma en Satan, kendo uhero timo gik ma en ema odwaro. Nyaka a chakruok en osebedo mana janek, kendo ok odwar adiera nikech adiera onge e iye. Ka owacho miriambo, to oluwo mana kite owuon, nikech en jamriambo, kendo en e wuon miriambo duto.\nAn to awacho adiera, kendo mano emomiyo ok uyie wachna.\nEre ng’ato kuomu ma nyalo ng’eng’a ni an jaricho? To ka awacho adiera, ang’o momonou yie wachna?\nNg’at Nyasaye winjo wach Nyasaye, to un ok uwinj wach Nyasaye nikech ok un jo Nyasaye.”\nEka jo-Yahudi nowacho ni Yesu ni, “Donge wan kare kwawacho ni in ja-Samaria, kendo ni jachien ni kodi?”\nTo Yesu nodwokogi ni, “Aonge gi jachien, to Wuora ema amiyo duong’. Un to uchaya.\nAn ok adwar mondo umiya duong’, to nitie Jal madwaro mondo ayud duong’, kendo en ema nong’ad bura.\nAwachonu adier ni, ka ng’ato omako wachna, to ok notho nyaka chieng’.”\nEka jo-Yahudi nowachone ni, “Koro wang’eyo adier ni jachien ni kodi. Ibrahim ne otho, kendo kata mana jonabi bende notho, to eka pod iwacho ni ng’at mowinjo wachni ok notho nyaka chieng’!\nKoso iparo ni iduong’ moloyo wuonwa Ibrahim mane otho? Jonabi bende notho! In to iparo ni in ng’a?”\nYesu nodwokogi niya, “Ka amiyora duong’ awuon, to duong’na onge tich. Wuora ma uluongo ni Nyasachuno ema miya duong’.\nTo eka un ok ung’eye, an to ang’eye. Ka anyalo wacho ni ok ang’eye, to dabed jamriambo mana ka un. To ang’eye adier, kendo pile amako wachne.\nKwaru Ibrahim ne mor koneno ndalona. Adier, nonene mobedo mamor.”\nJo-Yahudi nokwero Yesu niya, “In pok hiki oromo kata mana higni piero abich! Ere kaka inyalo wacho ni iseneno Ibrahim?”\nTo Yesu nodwokogi ni, “Adier, adier, awachonu ni, kane pok onywol Ibrahim to ne antie.”\nKane giwinjo kamano, ne gikwanyo kite mondo gigoyego, to nopondo, mi owuok e Hekalu.