Wer 64—Wati Tij Keyo gi Mor | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Arabic Armenian Aukan Awing Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dholuo Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Georgian German Ghomálá’ Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Germany) Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zapotec (Isthmus) Zulu\nWati Tij Keyo gi Mor\n1. Wadak e kinde mar tij keyo,\nEn thuolo maber gadiera.\nE puothe cham oiko duto,\nWamor wan gi migawowa.\nKa wan gi ranyisi kuom Kristo,\nMotelo katayo tichne,\nEn thuolo maber mosemiyowa\nMar keyo kode ka wamor.\n2. Hera kuom Nyasaye gi wadwa\nMiyo wakeyo mapiyo.\nWatim kinda, lendo gi puonjo,\nNikech giko chiegni chopo.\nWamor ka watiyo tij lendo;\nEn mich moa kuom Nyasaye.\nWanano gi yie e tich mar Pinyruoth\nWatiyone ka wan gi mor.\n(Ne bende Mat. 24:13; 1 Kor. 3:9; 2 Tim. 4:2.)\nWati Tij Keyo gi Mor (Wer 64)


Nikech fwenyni rito kinde moketi; owuoyo kuom ndalo giko, kendo ok nobed miriambo. Kata obedo ni onyalo deko kapok ochopo, rite arita, adier obiro chopo ma ok odeko.\nNyasaye ok en dhano, mondo omi oriambi, kata ok en wuod dhano, mondo omi olok pache. Bende onyalo wuoyo to ok otim kaka owacho? Bende onyalo chiwo singo, to ok ochop singruokno?\n Chik iti ka ingʼadoni rieko kendo rwak puonj, to giko ni inibed mariek. Dhano nigi chenro mangʼeny e chunye, to dwaro mar Jehova Nyasaye ema timore. Gima dhano dwaro en hera ma ok rum, ber bedo jachan moloyo bedo ja-miriambo. Luoro Jehova Nyasaye tero ji e ngima; eka ngʼato yweyo kodhil, ma ok omule gi chandruok. Jasamuoyo luto lwete malal ei tawo; kendo ok onyal gole oko moduoge e dhoge!\nNe kit ngima joma onge ketho, non chal joma ngimagi oriere tir, ngʼama ohero kwe nigi geno mar dak amingʼa.\nJehova Nyasaye biro chopona chenroge; yaye Jehova Nyasaye, herani osiko nyaka chiengʼ: kik ijwangʼ tije ma iloso gi lweti.\nBende ne aneno joma otho, jomadongo gi jomatindo, negichungʼ e nyim kom maduongʼ mar loch, kendo kitepe noel. Kitabu moro noel, ma en kitap ngima. Joma otho nongʼadnigi bura kaluwore kod gik mane gisetimo kaka ondiki e kitepego.\n Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone. Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny.\n1 Petro 2:8-9\n bende niya, “En e kidi machwanyo ji kendo lwanda mamiyo gipodho.” Gichwanyore nikech gitamore winjo wach mane Nyasaye owalonegi. Un to un jogo moyier. Un jodolo ma joka Ruoth kendo un oganda maler mar Nyasaye mane oyiero mondo ohul tijene miwuoro, kane oluongou mi ua e mudho kendo udonjo e lerne miwuoro.\n1 Korintho 2:7-9\n Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. To en mana kaka ondiki niya, “Onge wangʼ moseneno, kata it mosewinjo, kata paro mosengʼeyo gima Nyasaye oseiko ne joma ohere.”\n Nimar Jehova Nyasaye wacho niya, “Angʼeyo chenro ma an-go kodu. Chenro mar dhi maber to ok mar hinyou, chenro mar miyou geno kod ngima mabiro. Eka unuluonga mi anabi kendo ulama, to anawinju. Unudwara kendo unuyuda ka udwara gi chunyu duto. Ununwangʼa kendo anaduogu ka ua e twech. Anachoku ka ua e pinje duto kod kuonde ma asekeyoue kendo anaduogu kama ne uae ka aterou e twech,” Jehova Nyasaye owacho.


Bible in one year - Luo Bible 2020 - November 11\n2. “Wuod dhano, kor wach kuom jokoro mag Israel makoro sani. Wachne joma koro gik ma wigi omiyogi kama: ‘Winjuru wach Jehova Nyasaye!\n3. Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Okwongʼ jokoro mofuwo maluwo mana gik ma chunjegi giwegi oparo to onge gima giseneno!\n4. Yaye Israel, jokoro magu chalo mana gi ondiegi modak e gunda.\n5. Pod ok udhi mondo udhi ulos ohinga mar Israel momukore mondo obed motegno mar kedo lweny e odiechiengʼ mar Jehova Nyasaye.\n6. Fweny ma gineno ok gin adier kendo gikoro weche mag miriambo. Giwacho niya, “Jehova Nyasaye osewacho,” to Jehova Nyasaye to ok oorogi, kendo pod gin gi geno ni weche ma gikorogo biro timore.\n7. Donge fweny ma useneno en miriambo, kendo gik mukoro gin mag wuond ka uwacho niya, “Jehova Nyasaye osewacho,” to an Jehova Nyasaye pok awacho gimoro?\n8. “ ‘Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech wecheu mag miriambo kod weche mukoro mag wuond, akwedou.\n9. Abiro kumo jokoro maneno fweny mag miriambo kendo koro weche mag wuond. Ok ginibed e buch joga, kendo nying-gi ok nondiki e kitepe mar dhood Israel, bende ok ginidonji e piny Israel. Eka unungʼe ni An e Jehova Nyasaye Manyalo Gik Moko Duto.\n10. “ ‘Nikech gimiyo joga lal, kagiwacho niya, “Kwe,” to kwe to onge, kendo nikech ka ji ogero kor ot mayom yom moro to giwire gi lowo marachar,\n11. kuom mano, nyis joma wire gi lowo marachar ni obiro podho. Koth maduongʼ biro chue, kendo abiro oro pe madongo dongo, kod yamb ahiti makudho matek.\n12. Ka ohinga oruombore piny, to donge ji nopenju niya, “To lowo marachar mane uwirego cha koro ere?”\n13. “ ‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: Kuom mirimba mager abiro kelo yamb ahiti, kendo kuom mirimba abiro kelo koth maduongʼ kod pe mi oketh ohingano chuth.\n14. Abiro muko ohinga ma usewiro gi lowo maracharno mi opie piny kendo mise mare ema none kodongʼ. E kinde ma ohingano noruombre piny, to un bende notieku; kendo unungʼe ni An e Jehova Nyasaye.\n15. Omiyo ananyis mirimba mager kuom ohinga kod joma ne owire gi lowo marachar. Abiro wachonu ni, “Ohinga oselal nono kaachiel gi jomane owire gi lowo marachar,\n16. ma gin jokor wach mag Israel mane okoro wach ni jo-Jerusalem kendo mane nenone fweny mag kwe, ka kwe mane ginenono to ne onge, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.” ’\n17. “Koro, wuod dhano, chom wangʼi kuom nyi jou makoro weche ma giparo. Kor wach kuomgi,\n18. kendo iwachnegi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Okwongʼ mon mokwoyo bilo ma giritorego e ngʼut lwetgi kendo maloso kitembini ma borgi opogore opogore mar umo wiyegi mondo giket ngima ji e chandruok. Uparo ni dayienu uket ngima joga e chandruok to magu to urito maber?\n19. Usemiyo nyinga oyany e dier joga mondo uyudgo mogo matin mar shairi gi ngʼinjo mar makati. Kuom wuondo joga mohero miriambo, usenego jomane ok onego otho to useweyo joma ok owinjore obed mangima.\n20. “ ‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Adagi bilo muritorugo mamiyo uketo ngima ji e chandruok mana ka winy mochik gobadho, kendo abiro yudhogi oko e lwetu, mi agony joma usemako otony ka winyo.\n21. Abiro yiecho kitembini ma uumogo lela wengeu mi ares joga e lwetu, kendo ok ginichak gibed e bwo tekou. Eka unungʼe ni An e Jehova Nyasaye.\n22. Nikech ne uchando chuny joma kare gi miriambou, ka an to ne ok amiyogi kuyo, kendo nikech ne ujiwo joma timbegi richo mondo kik gilokre giwe timbegi maricho eka gires ngimagi,\n23. emomiyo ok unuchak une fweny mag miriambo kendo kata koro mag wuondo ji ok unutim. Abiro reso joga e lwetu. Kendo ka atimo kamano eka unungʼe ni An e Jehova Nyasaye.’ ”\n1. Jodong Israel moko nobiro ira kendo negibet e nyima tir.\n2. Eka wach Jehova Nyasaye nobirona kama:\n3. “Wuod dhano, jogi oseketo nyisechegi ma giloso giwegi e chunjegi kendo giseketo rachwany mamiyo ji podho e nyimgi. Bende owinjore koro ayienegi mondo gipenja wach adier?\n4. Kuom mano, wuo kodgi kendo inyisgi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ja-Israel moro amora oketo chunye kuom lamo nyiseche manono kendo oketo rachwany mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach, to an Jehova Nyasaye awuon anadwoke kaluwore gi kethone maduongʼ mar lamo nyiseche ma dhano oloso.\n5. Anatim kamano mondo aduog chunje jo-Israel duto moseweya kadhi lamo nyisechegi manono.’\n6. “Kuom mano wachne dhood Israel ni, Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lokreuru! Wereuru gi nyisecheu muloso kendo kwedreuru gi timbeu mamono duto!\n7. “Ka ja-Israel moro amora kata ka japiny moro modak e piny Israel opogore koda mi oketo geno kuom lamo nyiseche manono kendo oketo rachwany marach mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach mondo openje wach, to an Jehova Nyasaye awuon ema nadwoke.\n8. Anabed mamon kode mi akete kaka ranyisi misiemogo joma ochaya. Abiro ngʼado kare oko e dier joga. Eka unungʼe ni An e Jehova Nyasaye.\n9. “ ‘Kendo ka achiel kuom jokor wachgo okoro wach moro, to an Jehova Nyasaye abiro rundo pache, ma wachneno ok notimre, kendo anatiek jakor wachno mi agole kuom joga ma jo-Israel.\n10. Kethogi nobed e wigi giwegi, jakor wach nokwan ni jaketho mana kaka ngʼama odhi ire mondo okorne wach bende jaketho.\n11. Eka jo-Israel ok nochak obar mi weya kendo ok ginidwanyre gi richogi duto kendo. Ginibed joga to an anabed Nyasachgi, Jehova Nyasaye Manyalo Gik Moko Duto Osewacho.’ ”\n12. Wach Jehova Nyasaye nobirona kama:\n13. Wuod dhano, ka piny moro otimona richo kuom bedo joma ok jo-ratiro kendo; ka arieyo bada kuomgi mi angʼado oko chiembgi mapile, mi aoro kech kuomgi kendo anego joge kaachiel gi jambgi,\n14. to kata dine bed ni ji adekgi ema bedie, Nowa, Daniel kod Ayub to digires mana ngimagi giwegi nikech timbegi makare, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.\n15. “Kata kapo ni aoro le mager e pinyno mi giweye maonge nyithindo, mi pinyno olokore thim motwo ma dhano ok nyal kadhoe nikech le magergo,\n16. to akwongʼora gi Nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata nyigi giwegi. Gin kendgi ema noresgi, to piny to noketh chuth.\n17. “Kata kapo ni aoro ligangla mondo oketh pinyno duto kendo anego jogi machwo kaachiel gi le ma gipidho,\n18. to mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata dine bed ni adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Gin kendgi ema noresgi.\n19. “Kata kapo ni aoro dera e pinyno kendo aolo mirimba kuome, ka anego ji gi le duto modakie,\n20. to mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dine bed ni Nowa gi Daniel kod Ayub ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Ginires mana ngimagi giwegi nikech timgi makare.\n21. “Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Mano kaka nobed marach moloyo kuom Jerusalem ka anaor kum maga angʼwen ma gin ligangla gi kech, gi le mager kod dera, mondo aneg joge kod le mage duto!\n22. Kata kamano, jomoko manok notony midongʼ, ma gin yawuowi gi nyiri ma nogol oko kuomgi. Ginibi iri, kendo ka ineno timbegi gi yoregi, to iniyud hoch kuom masira ma asekelo kuom Jerusalem, ma gin masiche duto masekelo kuome.\n23. Iniyud hoch ka ineno timbegi gi yoregi, nimar inifweny ni onge gima asetimone maonge gima omiyo, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”\n6. Lamuru mondo Jerusalem obed gi kwe. Lamuru niya, “Mad joma oheri bed gi kwe.\n7. Mad kwe yudre ei alworani, adier kwe mondo obedi ei ohinga mochieli.”\n8. Nikech owetena gi osiepena modak e iyi, awacho niya, “Jerusalem mondo obed gi kwe.”\n9. Nikech wach od Jehova Nyasaye ma Nyasachwa, adwaro ni idhi maber.\n19. Ngʼat matiyo e puothe biro bedo gi chiemo mogundho, to ngʼat mabayo abaya biro bedo jachan mochwere.\n1. Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe,\n2. kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe.\n3. Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ.\n4. Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo!\n5. Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim.\n6. Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe.\n7. En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ.\n8. To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho.\n9. Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno,\n10. nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.\n11. Kapo ni tich dolo mar jo-Lawi nikech chik mane omi jo-Israel notenore kuome ne nyalo miyo dhano doko makare chuth, to koro ere gimomiyo ne pod nitie dwaro mondo oyud jadolo machielo koluwo kit Melkizedek? Angʼo momiyo ne nyaka jadolo mopogore gi Harun yudre?\n12. Nikech wangʼeyo ni ka olok tich dolo to chik bende nyaka loki.\n13. To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango.\n14. Nikech ongʼere malongʼo ni Ruodhwa noa e dhood Juda, ma en dhoot ma Musa ne ok owacho gimoro kuom jodolo.\n15. Gima wasewachono medo winjore ka jadolo machielo obiro machalo gi Melkizedek,\n16. En ne ok okete jadolo kaluwore gi chike dhano kata anywola mowuokie, to nokete nikech teko mar ngima maonge gima nyalo ketho.\n17. Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.”\n18. Chik machon-no koro osegol oko nikech onyap kendo oonge gi teko\n19. (nikech chik ne ok nyal keto gimoro kare), kendo koro osekelnwa geno manyien maber moloyo chik machon-no, kendo kuom genono wasudo machiegni gi Nyasaye.\n20. To bende mano ne ok otim maonge kwongʼruok! Jomoko nobedo jodolo maonge kwongʼruok,\n21. to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’ ”\n22. Nikech kwongʼruokni, Yesu koro oseguro winjruok manyien gi Nyasaye, ma en singruok maber moloyo machon.\n23. Pogruok machielo mwaneno en ni e kit dolo machon, jodolo ne ngʼeny nikech tho nomonogi dhi nyime gi tich dolo;\n24. to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko.\n25. Kuom mano onyalo waro chuth joma kadho kuome kasudo ir Nyasaye, nikech ongima nyaka chiengʼ mondo okwanegi Nyasaye.\n26. Jadolo maduongʼ ma kamano ema nyalo konyowa nikech oler, oonge ketho, kendo chilo moro onge kuome. Bende Nyasaye osetingʼe mokete kar kende kopoge gi joricho, kendo osetingʼe malo kuma bor moyombo polo.\n27. En ok ochune ni nyaka otim misango pile pile kaka jodolo madongo mamoko timo, kokuongo gi timo misango mare owuon eka otimo mar joma moko. En to notimo misango ni richogi dichiel kende kane ochiwo ringre owuon.\n28. Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ.


Rapar mar Chik 16 - Holy Bible [Luo Bible 2020] - (RaCh 16)\nRapar mar Chik 16\nRituru dwe mar Abib kendo utim nyasi mar Pasaka mar Jehova Nyasaye ma Nyasachu, nikech e dwe mar Abib nogolou e piny Misri gotieno.\nTimuru misango mar Pasaka ne Jehova Nyasaye ma Nyasachu gi chiayo mawuok e kweth jambu kata e kweth dhou kama en owuon noyier miluongo e nyinge.\nKik uchame gi makati moketie thowi, to kuom ndalo abiriyo cham makati motedi ma ok oketie thowi, makati mar lit, nikech ne uwuok Misri apoya nono; mondo ndalo duto mag ngimau ubed kuparo ndalo mane uwuok Misri.\nKik thowi moro amora yud kuomu kata e pinyu kuom ndalo abiriyo. Kik uwe ringʼo moro amora motimgo misango odhiambo mar odiechiengʼ mokwongo nindi nyaka kiny.\nKik utim misango mar Pasaka, e dala moro amora ma Jehova Nyasaye miyou,\nmakmana kama enoyier ne nyinge owuon. Kanyo ema nyaka utime misango mar Pasaka godhiambo, ka chiengʼ dhi podho kuparogo odiechiengʼ mane uwuokie Misri.\nBuluru misangono kendo uchame kama Jehova Nyasaye ma Nyasachu biro yiero. Bangʼe kochopo okinyi to doguru e hembeu.\nKuom ndalo auchiel chamuru makati ma ok oketie thowi kendo e odiechiengʼ mar abiriyo beduru gi chokruok mar Jehova Nyasaye ma Nyasachu kendo kik uti tich moro amora chiengʼno.\nKwanuru jumbe abiriyo ugol koa chiengʼ mane uchako kayoe cham mochungʼ.\nBangʼe timuru nyasi mar Sawo mar Jumbe ne Jehova Nyasaye ma Nyasachu kuom golo chiwo mar hera kupimo maromre gi gweth ma Jehova Nyasaye ma Nyasachu osegwedhougo.\nKendo beduru mamor e kama Jehova Nyasaye ma Nyasachu noyier ni Nyinge kaka kar romo, in gi yawuoti kod nyigi, jotichni machwo gi mamon, jo-Lawi man e miechu, jodak, nyithind kiye, kod mon ma chwogi otho modak e dieru.\nPar nine un wasumbini e piny Misri kendo luwuru chikegi adimba.\nTimuru Sawo mar kiche kuom ndalo abiriyo ka usechoko cham moa kar dino bangʼ keyo kod divai mobi.\nBeduru mamor e sawoni, yawuoti kod nyigi, jotichni machwo gi mamon, jo-Lawi, jodak, nyithind kiye kod mon ma chwogi otho modak e miechu.\nKuom ndalo abiriyo timuru sawo ne Jehova Nyasaye ma Nyasachu e kama Jehova Nyasaye owuon noyier. Nimar Jehova Nyasaye ma Nyasachu biro gwedhou e keyo magu duto kendo e tij lweteu duto, mi moru nobed moromo.\nJou machwo duto nyaka chopi e nyim Jehova Nyasaye ma Nyasachu nyadidek e higa ka higa mondo otim sewni adekgo kama en owuon obiro yiero. Sewni adekgo gin Makati ma ok Oketie Thowi, Sawo mar Jumbe kod Sawo mar Kiche. Onge ngʼat manobi e nyim Jehova Nyasaye gi lwete nono.\nKeturu jongʼad bura kod jotend dhoutu e miechu duto ma Jehova Nyasaye ma Nyasachu miyou, to gibiro ngʼado ne jou bura makare.\nKik uketh adiera kata dewo wangʼ ngʼato, kik ukaw asoya, nikech asoya dino wenge joma riek kendo omiyo ngʼat makare bedo ngʼama rach.\nLuwuru tim makare kendo en kende ema uluwe mondo udagi amingʼa kendo ukaw piny ma Jehova Nyasaye ma Nyasachu miyou.\nKik uket siro mar Ashera moro amora e bath kendo mar misango ma ugerone Jehova Nyasaye ma Nyasachu,\nkendo kik upa kidi milamo nimar Jehova Nyasaye ma Nyasachu mon kodgi.\nRapar mar Chik 16:1\nRapar mar Chik 16:2\nRapar mar Chik 16:3\nRapar mar Chik 16:4\nRapar mar Chik 16:5\nRapar mar Chik 16:6\nRapar mar Chik 16:7\nRapar mar Chik 16:8\nRapar mar Chik 16:9\nRapar mar Chik 16:10\nRapar mar Chik 16:11\nRapar mar Chik 16:12\nRapar mar Chik 16:13\nRapar mar Chik 16:14\nRapar mar Chik 16:15\nRapar mar Chik 16:16\nRapar mar Chik 16:18\nRapar mar Chik 16:19\nRapar mar Chik 16:20\nRapar mar Chik 16:21\nRapar mar Chik 16:22


Thuolo Madier En Ang’o? | Puonjruok\n“Ka Wuod Nyasaye ketou thuolo, ubiro bedo thuolo gadier.”—JOH. 8:36.\nWENDE: 65, 52\nBedo gi thuolo e okang’ moromo tiende en ang’o?\nEre kaka dhano nolalo thuolo madier?\nEn thuolo mane ma Yesu nosingo, to wanyalo yude nade?\n1, 2. (a) Gin ang’o ma ji timo ma nyiso ni gigombo bedo thuolo? (b) Gik ma ji timogo osekelo ang’o?\nE KINDEWAGI, ji ohero wuoyo ahinya e wi bedo gi ratiro machalre e wi gik moko kod thuolo e timo gik ma gidwaro. Ji mang’eny e piny mangima dwaro bedo thuolo nikech sand, achaya, kod dhier ma giyudo. Jomoko to kedo mondo giyud thuolo mar wacho gimoro amora ma gidwaro kod timo gimoro amora ma gidwaro. Bedo gi thuolo mar timo gimoro amora ma ng’ato dwaro kata dak kaka ng’ato dwaro en gima ji mathoth ohero ahinya e piny ma sani.\n2 Kata kamano, chopo gombogo bende en wach machielo maduong’. Kata kamano, josiasa kod raia to neno ni goyo koko, ng’anyo, tamruok luwo chik, kod loko sirkal githuon, samoro nyalo konyogi yudo thuolo ma gidwaro. To be timo kamano osekonyogi? Ooyo. Kar mano gikelo mana masiche kod tho. Magi duto nyiso ni Ruoth Solomon nowacho adier ka nondiko niya: ‘Ng’ato bedo gi teko kuom machielo mondo ohime.’—Ekl. 8:9.\n3. En ang’o ma nyaka watim mondo wabed mamor?\n3 Jakobo ma ne en japuonjre Yesu nowacho gima nyalo miyo ng’ato oyud mor madier e ngimane. Nowacho niya: “Ng’at ma nono i chik kendo osiko ei chikno, ma en chik malong’o chuth ma miyo ji bedo thuolo . . . obiro bedo mamor kuom time.” (Jak. 1:25) Jehova, ma en Nyasaye ma nochiwo chik malong’o, ong’eyo maber gik ma dwarore mondo dhano obed mamor e ngimagi. Nomiyo dichwo gi dhako mokwongo gik moko duto ma ne ginyalo dwaro, kaachiel gi thuolo madier mondo gibed mamor.\nKINDE MA DHANO NE NI THUOLO GADIER\n4. En thuolo ma ne ma Adam gi Hawa ne nigo? (Ne picha manie chak sulani.)\n4 Sula ariyo mokwongo e bug Chakruok nyisowa kaka Adam gi Hawa ne nigi thuolo ma ji mang’eny gombo agomba e kindegi. Ne gin gi gimoro amora ma gidwaro, onge gima ne miyogi luoro, kendo onge ng’at ma ne sandogi. Adam gi Hawa ne ok parre e wi gima ginyalo chamo, tich, tuoche, kata tho. (Cha. 1:27-29; 2:8, 9, 15) Be mano koro nyiso ni thuolo ma Adam gi Hawa ne nigo ne onge tong’? We wane ane.\n5. Mopogore gi gima ji mathoth paro, en ang’o ma dwarore mondo ji obed thuolo?\n5 Ji mang’eny paro ni ka gidwaro bedo thuolo gadier, nyaka gitim gimoro amora ma gidwaro kata bed ni timo kamano dhi kelo ang’o bang’e. The World Book Encyclopedia wacho ni bedo thuolo “en nyalo mar yiero gima ng’ato dwaro kendo timo kaka oyierono.” Kata kamano, bugno medo wacho niya: “Ji bedo thuolo ka sirkal ok oketonegi chike ma hinyogi kendo ma ok kal tong’.” Ma nyiso ni kare tong’ dwarore mondo ji duto obed mamor gi thuolo ma gin-go. Gima onego wapenjre en niya: En ng’a ma nigi ratiro mar ketonwa tong’ mowinjore, ma dwarore, kendo ma ok hinywa?\n6. (a) Ang’o momiyo Jehova kende e ma nigi thuolo ma onge tong’? (b) Dhano nyalo bedo gi thuolo e okang’ ma rom nade, to nikech ang’o?\n6 Wach maduong’ monego wapar kiwuoyo kuom bedo thuolo, en ni Jehova Nyasaye kende e ma nigi thuolo ma onge tong’. Nikech ang’o? Mano en nikech en e Jachuech mar gik moko duto kendo en e Jaloch mar piny gi polo. (1 Tim. 1:17; Fwe. 4:11) Ne ane weche mabeyo ma Ruoth Daudi notiyogo ka ne odendo Jehova. (Som 1 Weche mag Ndalo 29:11, 12.) Mano nyiso ni gik moko duto ma Jehova nochueyo e polo gi piny nyalo bedo thuolo mana e okang’ moro. Nyaka giyie ni Jehova Nyasaye nigi ratiro mar ketonegi tong’ mowinjore, ma dwarore, kendo ma ok hinygi. Mano e gima Jehova Nyasaye ne otimo ne dhano ma nokwongo ochueyo.\n7. Gin gik mage ma nyaka watim ma miyo wabedo mamor?\n7 Kata obedo ni Adam gi Hawa ne ni thuolo e yore mang’eny, nitie tong’ ma ne oketnegi. Nitie tong’ moko ma ne ok ochuno ni nyaka nyisgi nikech ne ochuegigo. Kuom ranyisi, ne ging’eyo ni mondo gidhi nyime bedo mangima, nyaka ne gigam muya, gichiem, ginindi, kod timo gik mamoko. Be timo gigo ne miyo gineno ni gionge thuolo? Ooyo, nikech Jehova nong’eyo ni kata ka gitimo gigo to pod ne gidhi bedo mamor e ngimagi. (Zab. 104:14, 15; Ekl. 3:12, 13) Waduto wabedoga mamor sama wayueyo muya maler, sama wachamo chiemo moro ma wahero, kod sama wanindo. Wamorga timo gik mochunogo kendo ok wane ni gin ting’ mapek. Onge kiawa ni Adam gi Hawa bende ne mor timo gigo.\n8. Nyasaye nomiyo jonyuolwa mokwongo chik mane, to ang’o momiyo ne omiyogi chikno?\n8 Jehova nomiyo Adam gi Hawa chik ma achiel kachiel ni ginyuolre mondo gipongʼ piny kendo girite maber. (Cha. 1:28) Be chikno ne dhi mayogi thuolo ma ne gin-go e yo moro amora? Ooyo! Chikno nomigi mondo gikony e chopo dwach Jachuech ma en ni piny duto obed paradiso ma dhano makare dakie nyaka chieng’. (Isa. 45:18) E kindegi, onge chik moro amora ma jotich Jehova ketho ka giyiero ni ok gidonj e kend kata ka gidonjo e kend to gibedo ma onge nyithindo. Kata kamano, nitie joma pod yiero donjo e kend kendo nyuolo nyithindo kata bed ni nitie pek moko ma gibiro yudo. (1 Kor. 7:36-38) Nikech ang’o? En nikech ji bedoga mamor sama gidonjo e kend ma ginyuolo nyithindo. (Zab. 127:3) Adam gi Hawa ne nigi thuolo mar bedo mamor e kend margi kendo dak nyaka chieng’ kanyachiel gi nyithindgi.\nKAKA DHANO NOLALO THUOLO MADIER\n9. Ang’o momiyo chik ma Nyasaye nochiwo e Chakruok 2:17 ne en chik mowinjore, mochuno, kendo ma ok okalo tong’?\n9 Jehova nomiyo Adam gi Hawa chik machielo kendo nonyisogi ni ka giketho chikno to nodhi kumogi. Nonyisogi niya: “Olemb yath makelo ng’eyo ber gi rach, kik icham: nikech e ndalo michamogo, tho to initho.” (Cha. 2:17) Be mano ne en chik ma ok owinjore, ma ok ochuno, kata mokalo tong’? Be chikno nomiyo Adam gi Hawa olalo thuolo ma ne gin-go? Ok en kamano. Nitie ji mathoth ma nono weche Muma ma wacho ni chikno nowinjore ahinya. Kuom ranyisi, achiel kuomgi wacho niya: ‘Chik ma Nyasaye nochiwo e [Chakruok 2:16, 17] nyiso ni Nyasaye kende e ma ong’eyo gima ber ma nyalo konyo dhano kod gima ok ber. Mondo dhano oyud berno nyaka gigen kuom Nyasaye kendo giluw chikene. Ka gitamore luwo chike Nyasaye, mano nyiso ni Nyasaye ne dhi weyogi mondo giyier kendgi gima ber kod gima rach.’ Mano en gima tek ma dhano ok nyal timo kendgi e yo maber.\nYiero ma Adam gi Hawa notimo nokelo masira (Ne paragraf mar 9-12)\n10. Ang’o momiyo ok wanyal wacho ni thuolo mar timo yiero chalre gi ratiro mar keto chik e kind gima ber kod gima rach?\n10 Nitie ji mang’eny ma ka osomo chik ma Jehova nomiyo Adam to gineno ni Jehova notame e thuolo mar timo gimoro amora ma nodwaro. Sama giwacho kamano, wigi wil ni nitie pogruok e kind ratiro ma ng’ato nigo mar timo yiero kod ratiro mar keto chik e kind gima ber kod gima rach. Adam gi Hawa ne ni thuolo mar yiero ka be gibiro winjo Nyasaye kata ooyo. Kata kamano, Jehova kende e ma nigi ratiro mar keto chik ma pogo gima ber kod gima rach. “Yath makelo ng’eyo ber gi rach” ma ne nie puodho mar Eden ne nyiso mano maler. (Cha. 2:9) En adier ni ok wang’eyo ni yiero ma watimo biro kelo ang’o bang’e kendo ok wanyal bedo gadier ni yiero ma watimogo biro konyowa kinde duto. Mano e momiyo kinde mang’eny ji timoga yiero ka gin gi paro maber to gikone yierogigo kelo mana chandruok kod masira. (Nge. 14:12) Nikech dhano gin joma orem, mano miyo yierogi keloga mana chandruok. Jehova nokonyo Adam gi Hawa ng’eyo kaka ne ginyalo tiyo gi thuolo ma ne gin-go kokalo kuom chik ma ne omiyogi. Nyasaye notimo kamano e yo mane, to Adam gi Hawa nokawo wachno nade?\n11, 12. Ang’o momiyo yiero ma Adam gi Hawa notimo nokelonegi masira? Chiw ane ranyisi.\n11 Gima lit en ni jonyuolwa mokwongo noyiero mar ketho chik Nyasaye. Miriambo ma Satan notemogo Hawa konyise ni ‘wang’gi ne dhi yepo ma gibed ka Nyasaye, ka ging’eyo mabeyo gi maricho’ nomoro Hawa modonjo e obadho. (Cha. 3:5) Be yiero ma Adam gi Hawa notimono nomiyo gibedo gi thuolo momedore kaka ne giparo? Mano ne ok otimore. Yiero ma ne gitimono ne ok okelonegi gima Satan nonyisogi ni ne gidhi yudo. Mapiyo nono, ne gifwenyo ni tamruok luwo chik Nyasaye ne okelonegi mana masira. (Cha. 3:16-19) Nikech ang’o? Mano en nikech Jehova ne ok omiyo dhano thuolo mar keto chik mar pogo gima ber kod gima rach.—Som Ngeche 20:24; Yeremia 10:23.\n12 Wanyalo pimo mano gi ng’at ma riembo ndege. Mondo ochop maber kama odhiye, nyaka oluw mana yo ma nosenyise motelo. E wi mano, nyaka owuo gi joma nie paw ndege ma chike kaka onego oriemb ndege e kor yamo, yo monego oluw, kod seche ma ndege onego opiye. Kata kamano, ka jariemb ndegeno ok oluwo kaka ichike mochako timo kaka odwaro, masira nyaka timre. Mana kaka jariemb ndegeno, Adam gi Hawa bende noyiero timo gik moko kaka gin ema gidwaro. Ne gidagi luwo chik ma Nyasaye nomiyogi. Ang’o ma notimore? Ne giyudo masira ma ne okelonegi richo kod tho ne gin giwegi kod nyithindo ma ne gidhi nyuolo. (Rumi 5:12) Nikech ne gidwaro timo gik moko mana kaka gin e ma ne gidwaro, ne gilalo thuolo madier ma Nyasaye nomiyogi.\n13, 14. Ang’o ma wanyalo timo mondo wabed thuolo gadier?\n13 Ji mang’eny paro ni ka gin thuolo timo gimoro amora ma gidwaro, to gibiro dak maber, to adiera en ni thuolo ma kamano nigi berne kod rachne. En adier ni bedo gi thuolo ma kamano nigi berne, kata kamano, parie kaka piny dikoro chal ka ng’ato ka ng’ato nyalo timo kaka odwaro ma onge gima geng’e. Mano e momiyo The World Book Encyclopedia wacho niya: “Oganda moro amora ma dhi maber nyaka bed gi chike mang’eny ma kwero weche moko to bende miyo ji bedo gi thuolo moromo.” Kiwacho awacha adier, dhano nigi chike turi ma giseloso. Parie chike mang’eny ma dhano oseloso, to mano pok wakwano josom chike kod jong’ad bura mathoth ma dwarore mondo oler tiend chikego kod kaka inyalo ti kodgi.\n14 Mopogore gi mano, Yesu Kristo nowacho yo mayot mar yudo thuolo madier. Nowacho niya: “Ka usiko e wachna, un jopuonjrena adier, kendo ubiro ng’eyo adiera, mi adiera noketu thuolo.” (Joh. 8:31, 32) Ka luwore gi weche ma Yesu nowachogo, nitie gik moko ariyo ma ng’ato nyaka tim mondo oyud thuolo madier: Mokwongo, nyaka oyie gi adiera ma Yesu nopuonjo, kae to mar ariyo, nyaka obed japuonjrene. Timo kamano e ma miyo ng’ato bedo thuolo gadier. Kata kamano, en thuolo mane ma Yesu nowuoye? Nodhi nyime kowacho niya: “Ng’ato ang’ata ma timo richo en misumba richo. . . . Ka Wuod Nyasaye ketou thuolo, ubiro bedo thuolo gadier.”—Joh. 8:34, 36.\n15. Ang’o momiyo thuolo ma Yesu nosingonwa e ma nyalo miyo wabed “thuolo gadier”?\n15 Nenore maler ni thuolo ma Yesu nosingo ne jopuonjrene ber moloyo thuolo ma ji gombo bedogo e piny sani. Ka ne Yesu owacho ni, ‘Ka Wuod Nyasaye oketou thuolo, ubiro bedo thuolo gadier,’ nowuoyo e wi keto dhano thuolo ka igonyogi e tuech maduong’ kod sandruok ma osemakogi kuom higni mang’eny, ma en bedo “misumba richo.” Richo nyalo miyo watim gik ma wang’eyo ni rach, onyalo monowa timo gik ma wang’eyo maber ni owinjore watim kata weyo timo gik ma wan gi nyalo mar timo. Mano miyo wabedo wasumbini mag richo ma kelonwa mana lit, chandruok, rem, kod tho. (Rumi 6:23) Jaote Paulo nong’eyo lit ma ng’ato yudo kobedo misumba richo. (Som Jo-Rumi 7:21-25.) Wabiro bedo thuolo gadier kosegol richo chuth, mana kaka Adam gi Hawa ne ni thuolo ka ne pok gitimo richo.\n16. Ere kaka wanyalo bedo thuolo gadier?\n16 Weche ma Yesu nowacho ni, “ka usiko e wachna” nyiso ni nitie gik ma nyaka ng’ato tim kata tong’ moko ma ok onego okal e ka Yesu kete thuolo gadier. Nikech wasechiwo ngimawa ne Nyasaye, mano nyiso ni wasekwerore wawegi kendo wayiero mar dak ka luwore gi puonj mag Yesu kaka jopuonjrene. (Mat. 16:24) Mana kaka Yesu nosingo, wabiro bedo thuolo gadier e kinde ma Jehova biro tiyo gi misango mar Yesu mondo okelnwa ber mosiko.\n17. (a) Ang’o ma biro miyo wabed ma mor e ngimawa? (b) Ang’o ma wabiro puonjore e sula ma luwo?\n17 Luwo puonj mag Yesu miyo wabedo ma mor e ngimawa. Mano miyo wabedo gi geno ni chieng’ moro ibiro golwa chuth e tuech mar richo kod tho. (Som Jo-Rumi 8:1, 2, 20, 21.) Sula ma luwo biro nyisowa kaka wanyalo tiyo maber gi thuolo ma wan-go mondo wami Jehova duong’ nyaka chieng’, nikech en e Nyasaye ma keto ji thuolo.


1 Timotheo 3 - Holy Bible [Luo Bible 2020] - (1Tim 3)\nMa en wach mar adiera ni ka ngʼato oketo chunye mondo obed jatend kanisa to odwaro tich mogen.\nJatend kanyakla mar jo-Kristo nyaka bed ngʼat ma wach moro amora marach onge kuome, chwor dhako achiel kende, ngʼat mobidhore, moritore, kendo modimbore, ngʼat moluor, mohero rwako welo kendo japuonj molony,\nngʼat ma ok ohero kongʼo, ngʼat ma ok ger, bende owinjore obed ngʼat mamuol, ma ok ohero dhawo kendo ma ok ohero pesa.\nNyaka obed ngʼat morito ode maber kendo nyaka one ni nyithinde winjo wachne gi luor mowinjore.\n(To ka ngʼato ok nyal rito ode owuon, to ere kaka dorit kanisa Nyasaye?)\nKik obed ngʼat moyudo warruok machiegni, nono to sunga nyalo make mi opodhi kendo bura loye kaka noloyo jachien.\nBende nyaka obed ngʼat ma joma ok oyie wuoyo kuome maber, mondo kik obadho mar jachien gaje mi opodhi kendo one wichkuot.\nKamano bende jokony e kanisa bende nyaka bed joma imiyo luor, joma odimbore, joma ok madh kongʼo kendo joma ok oowre gi yudo ohala e yo ma ok nikare.\nNyaka gimak adiera matut mar yie gi chuny maler maonge richo moro amora.\nNyaka temgi mokwongo, to ka oyud ni onge wach moro marach kuomgi eka mondo yienegi bedo jokony.\nKamano bende, mondgi nyaka bed joma owinjore mi luor, kik gibed mon mohero kuoth, to owinjore gibed mon moritore kendo ma jo-adiera e weche duto.\nJakony kanisa nyaka bed ngʼatno man-gi dhako achiel kende kendo mopuonjo nyithinde gi joode duto maber.\nJoma osetiyo maber yudo nying maber kendo gibedo gi chir e yie margi kuom Kristo Yesu.\nKata obedo ni ageno biro iri mapiyo to andikoni wechegi mag puonj mondo;\nkaponi adeko to ingʼe kaka ji onego owuothi e dier kanyakla mar jo-Nyasaye, ma en kanisa mar Nyasaye mangima, ma en e siro kendo mise mar adiera.\nChutho, mano kaka weche Nyasaye odhiero ngʼeyo kendo nigi duongʼ miwuoro: Kristo nobiro e ringruok, kendo Roho nonyiso ratiro ni oonge ketho, malaike ne onene, kendo wachne ne oyal e kind ogendini, ji ne oyie kuome e piny ngima, kendo ne otere malo e duongʼ mar Nyasaye.\n1 Timotheo 3:1\n1 Timotheo 3:2\n1 Timotheo 3:3\n1 Timotheo 3:4\n1 Timotheo 3:5\n1 Timotheo 3:6\n1 Timotheo 3:7\n1 Timotheo 3:8\n1 Timotheo 3:9\n1 Timotheo 3:10\n1 Timotheo 3:11\n1 Timotheo 3:12\n1 Timotheo 3:13\n1 Timotheo 3:14\n1 Timotheo 3:15\n1 Timotheo 3:16\n1 Timotheo 1 / 1Tim 1\n1 Timotheo 2 / 1Tim 2\n1 Timotheo 3 / 1Tim 3\n1 Timotheo 4 / 1Tim 4\n1 Timotheo 5 / 1Tim 5\n1 Timotheo 6 / 1Tim 6


Opwo Joneno mag Jehova Kuom Konyo Jomotue\nKonyo Joma Odak e Alworawa\nSOM E Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bicol Bislama Catalan Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Cibemba Croatian Czech Danish Dholuo Dutch Estonian Ewe Fante Faransa Finnish Ga Galician Georgian German Greek Gun Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kabyle Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Latvian Lithuanian Malagasy Malay Malayalam Mingrelian Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Oromo Persian Polish Portuguese Portuguese (Portugal) Punjabi Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Sinhala Slovak Slovenian Spanish Swahili Swedish Tahitian Tajiki Tankarana Tarascan Telugu Tigrinya Tlapanec Tongan Totonac Tsonga Turkish Tzeltal Tzotzil Ukrainian Umbundu Uzbek Uzbek (Roman) Valencian Vezo Xhosa Zapotec (Isthmus) Zulu\nNe omi Joneno mag Jehova ochiko satifiket mapuoyogi kuom tich maber kaachiel gi kony maduong’ mane gichiwo. Jonenogo noyudo mich koa kuom Curtin Immigration Detention Centre man machiegni gi Derby, Western Australia. *\nJuma ka juma, Joneno limoga jomotuego mondo gigo kodgi mbaka ka gimiyogi thuolo mar lero chandruoge ma giseromogo kae to gipuonjogi wach moa e Muma ma hoyogi kendo miyogi geno. Christopher Riddoch ma en ofisa mochung’ne wach din wacho niya; “nyak janenore mapiyo bang’ ka giselimo jomotuego”.Omedo wacho ni jomotuego bedoga mamor bang’ ka oselimgi gi Joneno nikech jogo nyisogi ni gidewogi gadier kendo gi gombo mondo ngima odhinigi maber\nRiddoch wacho ni satifiket ma gichiwono en mana gimoro matin manyiso erokamano ne Jonenogo kuom medo bero ngima mar jogo ma girito.” Nomedo wacho ni Jonenogo miyo joutegi, kanyaklagi kachiel gi din margi nying maber.\n^ par. 2 The facility can hold up to 1,500 men.\nGin Joneno mag Jehova adi ming’eyo? Kuom adier, wan jomage?


Luk 9 | `YUW | STEP | Oro, Yesuho youp amnani 12 inong yuna ebung. Ehuya yuho owi amnadec dogu boyömo dong yanyanthon gesö orin obukoc foro ihono ihono dongyu orokoc orokochon gesö imogoc.\n1 Oro, Yesuho youp amnani 12 inong yuna ebung. Ehuya yuho owi amnadec dogu boyömo dong yanyanthon gesö orin obukoc foro ihono ihono dongyu orokoc orokochon gesö imogoc. 2 Tongga yu inoin madec Kopotorochon toborucnohon fatmata owi amnadec yong fandat inoc inocha orin owi amna dongyu orokoc orokocha inong mudoc. 3 Tongo yu youphon yong fasun fasun mata ingoroc inogoc, “Son uyaphon yapmu manomano au fogitninga. Woi uyaphon kandönghu o yochu o nacnohu o mönenghu yapmu ihorocno fogitninga. O tec tohomumuc soni wömai tungutnigon fogiarut. 4 O son böcsa au woce ongkuya böc morömpho sonthon idit böc au kamuyai son böc wocingon itmuya böc au mongurac toninga. Muno son wocingon idtongga son böcsa wo imu faangoc.\n5 “Oro son böcsa auhon onguya böc morömpho oröc matong kamuyai wömai sonu yu me imongo guroc tong fönfön orung sonidecma fororop tongyu muuya böcsa wo imu fauna ongonung. Ihoroc tuya böc morömpho kiap wo angga kombinahing, ‘Ayöö, non toroc kiap wontucmuno tong imogomonmaha tang yo.’” 6 Yesuho youp mata ihoroc inongga youp amnani inong muuna yu böcsa wohon wohon itongmuya fatmata ogepma owi amna yong fandat inong tonggung orin obukocnima dongyu orokogung.\nHeröt yu Yesuha ‘numa sinom’ yongo kombigoc\n(Matyu 14:1+2; Mak 6:14-16)\n7 Oro, Galili provinshon gavman amna moröma king Heröt, yu Yesuho youp togocma worochon fatno kombigocmaha soroc yongga kombic kombic youp morö togoc. Amna auho wömai yongidung, ‘Kopotorocho Jön kumkumonma tun idonggoc yo’. 8 O auho wömai yongidung, ‘Yong tuctuc amna Elaiya yu öngkung nimogoc yo.’ Oro auho yogung, ‘Kopotorochon yong tuctuc amna osuc itongidungma yudecma tungu auho omocdecma wekongga bonip nonidec itongeyac.’ 9 Oro owi amnaho ihoroc yong tonguya Herötho mata wo kombiun gorong gorong yuna yogoc, “Noc urop Jönthon bangaro magot. Worocha amna ngo yu numa sinom? Yu youpno foro au sinom tuna owi amnaho yuya kombihat.” Herötho ihoroc yongga Yesu acacha toup kombigoc.\n(Matyu 14:13-21; Mak 6:30-44; Jön 6:1-13)\n10 Oro Yesuhon youp amnani yu youpno tu bödeuna ibaru fauna Yesuot engmuya youp togungmahon fatno inogung. Inongbödeuya Yesuho ‘nonigon itna’ yongo yu yangauna owi amna dongyu fauya böcsa au mano Betsaida woce onggung 11 mahong owi amna koböcmaho Yesu sa woce itacno kombingga yu tanda ehuya yangga Yesuho yu Kopotorochon toborucnohon fatmata fandat inogoc. Tongo owi amna obukocnima dongyun orokogung.\n12 Yesu ihoroc tongga idina dobocsisi sepho urop ibaruna youp amnani 12 yu engmuya inogung, “Sa ngocinu wömai amna au maididang. Worocha goc muyu owi amna ngo inong muya yu böcsa woce woce ongmuya nacno nongga dubarut.” 13 Youp amnaniho ihoroc inuya Yesuho yogoc, “Ihoroc muno, son sonibut nacno yangga tongfat yearut.” Inuna yuho yogung, “Non nacno sowarango obukema orin söng yai nacno worocgon itnimpac. Worochoi oro, gocho yia nontho ongga owi amna ambarachon nacno wöngga fepnam.” 14 Sa wocin wömai amna 5,000 ihorocho idung.\nOro ihoroc yuya Yesuho youp amnani inogoc, “Son owi amna wo soworeuya fuc tongga 50hon toroc dingno dingno idarut.” 15 Inuna youp amnaniho owi amna worochon torocgon fuc tuya ambaracho omoc idung. 16 Omoc idiya Yesu urop nacno sowarango obukema orin söng yai woroc fogitmuna momdec foringmun uuna Kopotoroc ecec inongo nacno uboda youp amnani imuna yuho silip tongga owi amna imong tonggung. 17 Woroc tuya ambaracho nongga modibo foc tongga idung. Tuya youp amnani nacno nong docno feng suran tuya dumbu 12 ihoroc oheuya foc togung.\n18 Bongono auho Yesu yu inogon dönac yongo idoc. Youp amnani yuhogon wömai yuot idung. Tuna Yesuho yu inong ac tongo yogoc, “Owi amnaho nocha tingting yongidang, noc numa yo.” 19 Ihoroc inuna yuho yogung, “Auho wömai gocha yongidang, ‘gocu Jön yamuc gung imocimoc amna’. O auho wömai yongidang, ‘gocu Elaiya’. O auho wömai gocha yongidang, ‘Kopotorochon yong tuctuc amna osuc idungma yudecma tungu au omocdecma wekongga itongeyac.’ Owi amnaho gocha ihoroc yongidang.” 20 Ihoroc yuya Yesuho wönggon inong ac tongo yogoc, “Owi amna wömai ihoroc yongidang mahong sonu nocha tingting kombiang? Noc numa yo?” Ihoroc inuna Pitaho ingoroc inogoc, “Gocu Duic, Kopotoroc Itonggong Morömo yuhon Manano.”\n21 Pitaho ihoroc yuna Yesuho ‘mata wo owi amna au inoninga’ yongo ‘muno sinom’ yongga ingoroc inogoc, 22 “Amnahon Manano yu muyu focfoc foro ihono ihono kombiangoc. Tuna Israel nanohon amna dugohu o öret socsoc böchon amna dugohu o nongoru gendic fandat fandat amnahu yu ambaracho me imongga wuya omengoc. Omong fauna sep bongono anfi idina yu wönggon omocdecma wekongga idongungoc. Kopotorocho yong torop ihoroc woroc yongo singdegoc,” Yesuho yong tuctucno ihoroc inogoc.\n23 Tongo yu wönggon mata sakaun fiuna yogoc, “Amna auho noc nanantha kombinggai yu muyu inoin ibibo youn fat tongmuna bongono bongono ep goröcno sumbotmuna noc narun. 24 Kombiarut, amna auho inoin itonggongno guroc ngocin sogit akep toctocha tontacanu wömai yu itonggong koing tun muuna gorong ongontac. Wohong amna auho guroc ngorochon itonggongno ‘nocha’ yongo imun faantacma yu wömai itonggong koing aun feangoc. 25 Oro amna au yu gurochon möneng yoctec manomano ambarac inoha fogida feng suran tunai wömai yapmu worocho itonggong koing sogit sogitha tingting sinom tongfat yeun? Muno sinom, kiap ihorocnoho wömai yu matongfat yeic. Amna worocho wömai gorong ongungoc.\n26 “Kombiarut, amna auho nochahu o noc mata yogotmahu worocha yangam fap tuyai wömai mit Amnahon Manano wönggon ehangocan bongono wocin yu amna worocha ihorocgon yangam fap tongga me imangoc. Yu ehangocma woi inoin yaguno morömadec orin Fanohon yaguno gesöbaracma o ihorocgon sum yaruhon yaguno gesöbaracma worocot mitimni sinom ehangoc. 27 Nocho boinno sinom kantiwa, amna au ngocin idangma yu abe mami idiya Kopotorochon toborucno ehuna anahing,” Yesu yu mata ihoroc yogoc.\n(Matyu 17:1-9; Mak 9:2-10)\n28 Oro Yesuho mata woroc yongbödeuna sep youp toctoc bongono 8thun idina Yesuho Pita, Jön Jems yu yangauna dönac yocyocha sa urongo au woce ögung. 29 Yu wocin öngmuya dönac yongo idiya Yesuhon yangamo mongura tongga kiapmo foro au idoc. O tec tohomunmucno worocho föc narap tongga idoc. 30 Woroc tongga idina amna yai Möse orin Elaiya yu ihorocgon mitimoni sinom engkungga Yesuot mata yogung. Yu wömai Yesuho Yerusalem woce sa guroc ngoroc imun faangocma worochon matano yogung.\n32 Oro Pitaot nucnin yaimaot yu daro mep tuna dupdupha kombigung mahong yu wekongga yagungmai Yesu orin amna yai yu yaguno gesönobarac möngga idina wocin idung. 33 Tuna amna yai yu urop Yesu imun fatfatha tunya Pitaho Yesu inogoc, “Moröma, non ngocin ogepma sinom idamonmaha nontho ngocin tac böc anfi tona. Auma wömai gochon, auma wömai Mösehon, o auma wömai Elaiya-hon.” Pitaho mata wo yogocma worochon forono wömai makombigoc. 34 Pitaho mata wo abe yongga idina mom auho engmuna yu tombuna botogung. 35 Tuna duc mata au mom tumocma ingoroc yogoc, “Ngoi nakain Manana. Nocho yu ‘nakain youp toun’ yongo soworegot. Sonu yuhon mata kombingga sumboditnung.” 36 Mata woroc yongbödeuna wönggon Yesu inohogon idina agung. Oro Yesuhon youp amnani yu kiap öngkubocma worochon fatno amna au bongono wocin mainogung. Oipmon wömai fatno wo yong tonggung.\nYesuho dogu boyömo au managumbocdecma taruna onggoc\n37 Oro sa isuna Yesuot youp amnaniot yu sa urongo wo imu fauna ohongidiya owi amna koböcma sinompho yu yau fedung. 38 Yau feuya yuho bonipnodec amna tunguho Yesu dönac inongo ingoroc mambodoc, “Fandat fandat amna goc engmina nochon manana ahi. Yui nochon manana tungu sinom. 39 Dogu wontucmuno auho yuho irodin ohongitac. Ohuna mananaho yong yaingo kudat konoc konoc toup tongo irubo föhöcnoho öngo dugodec foc tongitac. Toroc kiap worocho wömai yu karupgon maimun faditac. Muno sinom, dogu wontucmuno worocho manana tun obukocno sinom tongitac. 40 Ihoroc tongo idina nocho youp amnayai ‘dogu wontucmuno woroc tararut’ yongo dönac inogot mahong yu tu matogoc,” amna worocho Yesu dönac ihoroc inogoc.\n41 Tuna Yesuho yu inong fato yogoc, “Mayain, son owi amna torop gendöngni, son kombing tobic tobic soni maec. Nocu urop sa ubarago sonot itmaina önggöngyi soni sumboditat mahong sonthon kombing tobic tobic soni abe maitkamoc,” ihoroc yogoc. Tongo mit wabkarachon fano inogoc, “Manama yangat tepi.” 42 Ihoroc inuna managumboc Yesuot onggonga kombigoc mahong dogu boyömpho yu toup tongi tepi tong imuna gurodec möngga konoc konoc toup tongga kudatno koing sogung. Ihoroc tuna Yesuho dogu wontucmuno woroc inong fauna onguna managumboc wo orokogoc. Orokuna Yesuho wabkarac wo fano imogoc. 43 Tuna owi amnaho Kopotorochon gesö inobarac wo angmuya soroc yongga nanga fatfat morö togung.\nOro owi amna yu Yesuho manomano kiap inobarac sinom togocma worocha mata koböc yongo idiya Yesuho youp amnani ingoroc inogoc, 44 “Nocho mata au kanoya son onggim ogepma siarut: Guroc amnaho wömai Amnahon Mananoha me imongmuya ayamphon oburodec tohong yunahing.” 45 Yesuho youp amnani ihoroc inogoc mahong mata worochon foro wömai öp idina youp amnaniho kombing tangtang matogung. Kombing tangtang matongga yu Yesu inong ac toctocha botongga öpgon idung.\nNumaho wömai mom midim sabarac sadec amna moröma engoc?\n46 Oro oipmonu Yesuhon youp amnani yu ‘numaho mit moröma sinom engoc’ yongo mataho emoc togung. 47 Ihoroc yongga idiya yangga Yesuho yuhon irot kombic kombicnohon foro yang tangtang tongga managumboc obugu au sogida tehuna ino tan idoc. 48 Woce idina Yesuho youp amnani inogoc, “Amna auho nocha kombingga managumboc obugu ngorochon toroc yu tong ogep tong imontacma yu wömai noc tong ogep tong namontac. O nocgon muno yu ihorocgon Nandöngna yu tong ogep tong imontac. Yu worocho noc nanong muuna ebot. O amna au bonip sonidec madango sinom itacma yu worocho son ambarac kanggirada moröma sinom entac.”\n49 Oro Jöntho Yesu ingoroc inogoc, “Amna moröma, non amna au anaya yuho gochon mayadec dogu wontucmuno owi amnadec dong yandoc. Wohong yu nonthon toropdecma muno. Worocha non yuhon youpnoha bongbong sicsicha togomon.” 50 Jöntho ihoroc yuna Yesuho yogoc, “Kombiarut, amna auho son ayam maticma yui oröcsoni. Worocha son amna worochon youpha bongbong sininga.”\nSamaria nano yu Yesu ayam tong imogung\n51 Oro Kopotorocho Yesu sogida momdec tönggongon bongono urop eng fom togoc. Worocha tongga Yesuho ‘Yerusalem ongowa’ yongo kombingdegoc. 52 Tongo yu youp amnani au manomano tong arangarang toctocha inong muuna yu osuc fat imongga ongga Samaria nanohon böcsa au woce ongkungga Yesuhon manomano tong arangarang toctocha togung 53 mahong muno woi, böc morömpho agungmai Yesuho Yerusalem onggonga togoc. Worochatongga yu Yesu ayam tong imongo yu yangada böcnon tonggonga ‘muno’ yogung.\n54 Youp amna yai Jems orin Jön yui Samaria nanohon toroc kiap wontucmuno wo angga Yesu inong ac tongga yogomoroc, “Moröma gocho kombiya wömai notho mom mambot inong yodaya ep aranggumpho ohuna torop ngo obukodarut.” 55 Ihoroc inogomoroc mahong Yesuho yuhon mataha kombiuna angit maidina inong fadoc. 56 Tuna yu böcsa auhon woce onggung.\nYesuho ino tan tonggongon toroc kiapha yogoc\n57 Oro Yesuot youp amnaniot yu uyapdec ongga idiya amna auho Yesuot engmuna inogoc, “Goc sa nahenne ongungorocma, nocu gocgon gan sogit tongungot.” 58 Ihoroc yuna Yesuho inogoc, “Arap yu yingonoha kombingidang o yup yu ihorocgon yingono idimang mahong Amnahon Manano yuhon dupdup abam wömai maec.” 59 Yesuho ihoroc yongga wönggon amna au inogoc, “Goc engga noc nari.” Ihoroc inogoc mahong amna worocho yogoc, “Amna moröma, goc kombing namia noc ongga nandöngna oring singdengga mit wömai ehangot.” 60 Ihoroc inuna Yesuho inogoc, “Goc kombingbanac tirocha. Amna omimaho wömai nucni omima wo oring fiarut. Wohong gocu ongga Kopotorochon toborucnohon fatmata owi amnadec yong fandahi.”\n61 Oro Yesuho wönggon amna au inogoc, ‘Goc noc nari’. Ihoroc inuna amna worocho mata iban imongo yogoc, “Moröma noc goc gan tonggonga kombihat mahong goc kombing namia nocho ongga toropnai inongdengga mit wömai ehangot.” 62 Ihoroc yuna Yesuho yogoc, “Amna au stia sogitmuna metec foringitacma yu wömai nongnongo mangic. Muno, yui kandoc ongontac. Amna ihorocnoma wömai Kopotorochon toborucnohon youp toctochon toroc muno.” Yesuho ino tan tonggongon mata ihoroc yogoc.


Mathayo 8 | Bible e Intanet | New World Translation\nInjili mar Mathayo 8:1-34\nJatend-askeche nyiso yie (5-13)\nYesu chango ji mang’eny Kapernaum (14-17)\nYesu kueyo yamo mager (23-27)\nYesu chiko jochiende odonj ei anguche (28-34)\n8 Ka nosea e got, oganda mang’ongo noluwe. 2 Jadhoho moro nobiro mokulorene ka wachone niya: “Ruoth, kidwaro, to mi abed maler.”+ 3 Omiyo, norieyo bade momule kowachone kama: “Ee, adwaro! Bed maler.”+ Gikanyono, dhoho ne oweye mobedo maler.+ 4 Yesu nowachone niya: “Ne ni ok iwacho ne ng’ato wachni,+ to dhi inyisri e nyim jadolo+ kendo ichiw mich ma Musa nochiko,+ mondo mano ochiwnegi neno.” 5 Ka nochopo Kapernaum, jatend-jolweny* moro nobiro ire ka saye+ 6 kendo ka wachone kama: “Ruoth, jatija onindo e ot nikech tuo mar abach kendo ochandore malit.” 7 Yesu nokone niya: “Ka achopo kuno abiro change.” 8 Eka jatelono nodwoke niya: “Ruoth, ok an ng’at mowinjore ma dibi e oda, to wach awacha gimoro to jatijano biro chango. 9 Nimar an bende an e bwo jomamoko, bende an gi askeche moko e bwoya, kendo anyalo wacho ne moro ni, ‘Dhi!’ to odhi, kendo wacho ne machielo ni, ‘Bi!’ to obiro, kendo wacho ne misumbana ni, ‘Tim mae!’ to otimo.” 10 Ka ne Yesu owinjo wechego, nohum kendo nowacho ne jo ma ne luwe niya: “Awachonu adier ni pok ayudo ng’ato e Israel ma nigi yie maduong’ ma kama.+ 11 To awachonu ni, ji mathoth moa yo wuok-chieng’ gi yo podho-chieng’ nobi kendo ginibed e mesa gi Ibrahim kod Isaka gi Jakobo e Pinyruodh polo;+ 12 to nyithind Pinyruoth ibiro wit oko e mudho. Kanyo e ka ma ywagruok gi muodo lak nobedie.”+ 13 Eka Yesu nowacho ne jatend-jolwenyno* kama: “Dhiyo kendo we mondo otimreni kamano nikech isenyiso yie.”+ Omiyo, jatijeno nochango gie sano.+ 14 To ka Yesu nobiro e od Petro, noyudo min chi Petro+ konindo piny nikech tuo mar midhusi.+ 15 Omiyo, nomulo lwete+ mi midhusino noweye kae to ne ochung’ mochako tiyo ne Yesu. 16 To ka nosechopo odhiambo, ne gikelone ji mang’eny ma ne nigi jochiende; kendo nogolo jochiendego mana kuom wacho wach kende, mochango jogo duto ma ne chandore 17 mondo wach ochop ma janabi Isaya nokoro niya: “Nokawo midekrewa kendo ne oting’o tuochewa.”+ 18 Ka Yesu noneno oganda kolwore, nochiko jopuonjrene mondo gidhi loka machielo.+ 19 Eka jandiko moro nobiro ire mowachone niya: “Japuonj, abiro luwi kamoro amora midhiyoe.”+ 20 To Yesu nowachone kama: “Bwe nigi buchegi, kendo winy manie polo nigi utegi, to Wuod dhano onge gi ka ma dopielie wiye.”+ 21 Kae to japuonjre moro nowachone kama: “Ruoth, yiena mondo adhi ayik wuora mondi.”+ 22 Yesu nodwoke niya: “We jo motho oyik joggi motho, in to luwa.”+ 23 Ka noseidho yie, jopuonjrene bende nodonjo kode.+ 24 Yamo mager notugore e nam, mi apaka nochako imo yie. Yesu to ne nindo.+ 25 Eka ne gibiro chiewe ka giwacho kama: “Ruoth, reswa, wachiegni tho!” 26 To nopenjogi niya: “Ang’o momiyo uluor kamano un jo ma yiegi tin-gi?”+ Mi noa malo mochogo yamono kod nam, kendo nam nokue thi.+ 27 Omiyo, ne giwuoro ka giwacho kama: “Jali en ng’at manade ma kata mana yamo kod nam winje?” 28 Ka nochopo loka nam e gweng’ mar Jo-Gadara,* ji ariyo ma ne nigi jochiende ne owuok e kar liete mi giromo kode.+ Jogo ne ger mokadho ma onge ng’at ma ne nigi chir mar kalo e ndarano. 29 Ne gikok matek niya: “En wach mane ma in-go kodwa Wuod Nyasaye?+ Dibed ni ibiro mondo isandwa+ ka pok ndalo moketi ochopo?”+ 30 To mochwalore matin koa kanyo, ne nitie kueth maduong’ mar anguche ma ne kwayo.+ 31 Omiyo, jochiendego ne osaye niya: “Ka igolowa, to yienwa wadonj e kueth mar angucheka.”+ 32 Eka nowachonegi niya: “Dhiuru!” Omiyo, ne giwuok mi gidonjo e anguchego, kendo kuethno duto noringo matek nyaka e geng nam mi ginyumore e nam, kendo ne githo e pi. 33 To jokwath noringo mi gidonjo e dala kendo ne gitero wechego duto, moriwo nyaka wach jo ma ne nigi jochiendego. 34 Jo dalano duto nobiro mondo gine Yesu, to ka ne ginene, ne gisaye mondo oa e gweng’gi.+


Kwan 28 - Holy Bible [Luo Bible 2020] - (Kwan 28)\n“Mi jo-Israel chikni kiwachonegi kama: ‘Kelnauru chiwo mitimonago misengini miwangʼo pep mondo obed chiemba madum tik mangʼwe ngʼar e kinde mowinjore.’\nWachnegi niya, ‘Misengini miwangʼo ne Jehova Nyasaye e magi: nyirombe ariyo ma jo-higa achiel maonge songa, kaka chiwo mapile mowangʼ odiechiengʼ kodiechiengʼ.\nChiw nyarombo achiel gokinyi to machielo godhiambo,\nkaachiel gi chiwo mar cham moromo gorogoro achiel gi nus mar mogo mayom moruw gi mo mobi e olemb zeituni moromo lita achiel.\nMa e chiwo mapile mowangʼ mopwodhi e Got Sinai kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye, en misango miwangʼo pep mochiwne Jehova Nyasaye.\nNyarombo ka nyarombo nokel gi misango miolo piny maromo divai lita achiel. Nyaka uol divaino ei kama ler mar lemo ne Jehova Nyasaye.\nChiw nyarombo mar ariyo godhiambo, kaachiel gi chiwo mar cham machalo kamano kod misango miolo piny ma iloso gokinyi. Ma en chiwo miwangʼo pep, misango madungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\n“ ‘Chiengʼ Sabato, chiwuru misango mar nyiimbe ariyo maonge songa mahikgi achiel, kaachiel gi misango miolo piny kod chiwo mar cham maromo kilo abiriyo mar mogo mayom moru gi mo.\nMa en misango miwangʼo pep Sabato ka Sabato, komedi ewi chiwo mapile mar misango miwangʼo pep kod misango miolo piny.\n“ ‘Odiechiengʼ mokwongo mar dwe ka dwe, chiwne Jehova Nyasaye misango miwangʼo pep mar nyirwedhi ariyo, im achiel kod nyiimbe abiriyo moromo higa achiel, duto maonge songa.\nRwath ka rwath nyaka chiw gi chiwo mar cham maromo kilo apar mar mogo mayom moru gi mo; im to chiw gi chiwo mar cham maromo kilo abiriyo mar mogo mayom moru gi mo;\nto nyaim ka nyaim, to chiw gi cham maromo kilo adek mar mogo mayom moru gi mo. Ma en misango miwangʼo pep, gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\nRwath ka rwath nyaka chiw gi misango miolo piny mar divai maromo lita angʼwen; im to chiw gi lita achiel mar divai; to nyaim ka nyaim, to chiw gi lita achiel mar divai. Ma en misango miwangʼo pep mar dwe ka dwe ma onego chiw e higa mangima sa moro amora ma dwe manyien opor.\nNywok achiel chiwne Jehova Nyasaye kaka misango mar pwodhruok kimedo gi misango miwangʼo pep mapile pile kod misango miolo piny michiwego.\n“ ‘Nyaka utim Pasaka mar Jehova Nyasaye e odiechiengʼ mar apar gangʼwen mar dwe mokwongo.\nE odiechiengʼ mar apar gabich mar dweno nyaka ulos sawo; kuom ndalo abiriyo chamuru makati motedi ma ok oketie thowi.\nChiengʼ mokwongo mar jumano nyaka ubed gi chokruok mowal kendo kik uti tich moro amora mutiyo pile.\nChiwuru ne Jehova Nyasaye misango miwangʼo pep, misango mowangʼ mar nyirwedhi ariyo, im achiel kod nyiimbe abiriyo mahikgi achiel kendo maonge songa.\nRwath ka rwath nyaka chiw gi chiwo mar cham mar mogo mayom maromo kilo adek gi nus moru gi mo; im to ichiw gi mogo mayom maromo kilo ariyo moru gi mo;\nto nyiimbe abiriyogo, to ichiw gi mogo mayom maromo kilo achiel moru gi mo.\nUmed nyanywok achiel mar chiwo mar pwodhruok e richo.\nChiwuru magi kumedo ewi misango miwangʼo pep mapile pile gokinyi.\nKamano bende kelnauru chiwo mitimogo misengini miwangʼo pile pile kuom ndalo abiriyo mondo chiemba odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye; kendo nyaka ulose kumedo gi misango miwangʼo pep mapile pile kod misango miolo piny.\nE odiechiengʼ mar abiriyo losuru chokruok mowal kendo kik uti tich moro amora mutiyo pile.\n“ ‘E odiechiengʼ mokwongo mar keyo mokwongo, kinde ma uchiwoe misango mar cham manyien ne Jehova Nyasaye e Sawo mar Jumbe, losuru chokruok maler kendo kik uti tijeu mapile.\nChiwuru misango miwangʼo pep mag nyirwedhi ariyo, im achiel gi nyirombe abiriyo mahikgi en achiel kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\nRwath ka rwath nyaka chiw gi chiwo mar cham maromo kilo apar mar mogo mayom moru gi mo; im to uchiw gi kilo abiriyo;\nto imbe abiriyogo moro ka moro to chiw gi kilo adek.\nChiwuru magi kaachiel gi misango miolo piny, kumedo gi misango miwangʼo pep mapile pile kod chiwo mar cham. Neuru ni jamnigo onge songa.


Tich Joote 8 - Holy Bible [Luo Bible 2020] - (TiJo 8)\nJoma oluoro Nyasaye noyiko Stefano kendo ne giywage malit.\nE kindeno Saulo nochako sando kanisa kodonjo e ot ka ot kendo omako chwo gi mon moter e od twech.\nJoma noke e pinje maokogo noyalo Injili kamoro amora mane gidhiye.\nFilipo nodhi nyaka e dala mar Samaria mi olando Wach Kristo kuno.\nKane oganda owinjo yalo mar Filipo, kendo kane gineno honni mane otimo, negimedo chiko itgi mondo giwinj wechene.\nJochiende nowuok kuom ji mangʼeny ka giywak malit, kendo jo-athany kod pudhe nochangi.\nOmiyo dalano nopongʼ gi mor maduongʼ.\nkendo jo-Samaria duto, jomatindo gi jomadongo, noyie kode. Negiluwo bangʼe ka gikok niya, “Ngʼatni nigi teko Nyasaye miluongo ni Teko Maduongʼ.”\nJi ne luwe nikech kinde mathoth nosemako dho ji gi timbene mag jwok.\nTo kane Filipo oyalo ne jogo Injili mar pinyruoth Nyasaye, kod nying Yesu Kristo, ne giyie, mi giyudo batiso giduto, chwo gi mon.\nSimon owuon bende noyie, bangʼe noyudo batiso, kendo nosiko koluwo bangʼ Filipo kamoro amora mane odhiye, kowuoro ranyisi madongo kod honni ma noneno ka Filipo timo.\nKane joote man Jerusalem owinjo ni jo-Samaria noserwako wach Nyasaye, negioro Petro gi Johana irgi.\nKane gichopo, ne gilamonegi mondo giyud Roho Maler,\nnikech Roho Maler ne pok obiro kuom ngʼato angʼata kuomgi, to nosebatisgi mana e nying Ruoth Yesu.\nBangʼe Petro gi Johana noyieyo lwetgi kuomgi mi giyudo Roho Maler.\nKane Simon oneno ni ji ne yudo Roho Maler ka joote oyieyo lwetgi kuomgi, nomiyogi pesa kowacho niya,\n“An bende miyaeuru teko ma un-goni mondo ngʼato angʼata ma ayieyo lweta kuome oyud Roho Maler.”\nTo Petro nodwoke niya, “Mad pesagigo lal kodi nono, nikech chunyi wuondi ni inyalo ngʼiewo mich Nyasaye gi pesa!\nIonge gi migawo moro amora e tijwani, kendo kwan-ni onge e iye, nikech chunyi ok nikare e nyim Nyasaye.\nOmiyo lokri iwe timni marachni, kendo ilam Ruoth Nyasaye, dipo ka oweyoni richoni kuom bedo gi paro marachno e chunyi.\nEka Simon nodwoko niya, “Lamna Ruoth Nyasaye mondo gima rach misewacho kuomano kik timrena.”\nKane gisetimo neno kendo yalo wach Ruoth, Petro gi Johana nodok Jerusalem, ka giyalo Injili e miech Samaria mangʼeny.\nKuom mano, Filipo nochako wuoth, to kane oyudo odhi, noromo gi ja-Ethiopia mabwoch, mane en jatelo maduongʼ morito mwandu duto mag Kandake, “ruoth ma dhako mar jo-Ethiopia.” Ngʼatni noa lemo Jerusalem,\nkendo koro nodok dala, koidho gache kendo kosomo kitap Janabi Isaya.\nRoho Maler nowacho ni Filipo niya, “Dhiyo mondo ichungʼ machiegni gi gari cha.”\nEka Filipo noringo odhi nyaka but garino mi owinjo ka ngʼatno somo kitap Janabi Isaya. Filipo nopenje niya, “Bende iwinjo tiend gima isomono?”\nJa-Ethiopia nodwoko Filipo niya, “Ere kaka dawinj tiende kaonge ngʼama olerona tiende?” Omiyo norwako Filipo mondo oidh obed kode ei gari.\nKama noyudo ngʼatno somo ndiko kama wacho ni: “Notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka nyarombo manie lwet ngʼama ngʼado yiere, omiyo en bende ne ok otingʼo dhoge.\nNe oyale angʼaya kimiye wichkuot. Bende en gi kothe ma ji noparego? Nikech ngimane nogol oko e piny.”\nJatelono nopenjo Filipo niya, “Yie inyisae ni Janabi wuoyo kuom ngʼa e Ndikoni? Owuoyo kuome owuon, koso owuoyo kuom ngʼat machielo?”\nEka Filipo nochako gi Ndiko kama ne ja-Ethiopiano somo, mi odhi nyime gi yalone Injili mar Yesu.\nKane gimedo dhi nyime, negichopo kama pi moro ne nitie. Ja-Ethiopia nowachone Filipo niya, “Pi eri, angʼo ma dimona yudo batiso?” [\nFilipo nodwoke niya, “Inyalo yudo batiso, kiyie gi chunyi duto.” Nodwoke niya, “Ee, ayie ni Yesu Kristo en Wuod Nyasaye.”]\nOmiyo nochiwo chik mondo gari ochungʼ. Eka ne gilor gidhi e pi mi Filipo nobatise.\nTo kane giwuok e pi, Roho Maler mar Ruoth Nyasaye nokawo Filipo apoya, mi ja-Ethiopiano ne ok ochako onene kendo to nodhi e wuodhe kopongʼ gi mor.\nFilipo nopo kochopo e dala mar Azoto, kendo nowuotho koni gi koni, koyalo Injili e mier duto nyaka nochopo Kaisaria.\nTich Joote 8:2\nTich Joote 8:3\nTich Joote 8:4\nTich Joote 8:5\nTich Joote 8:6\nTich Joote 8:7\nTich Joote 8:8\nTich Joote 8:10\nTich Joote 8:11\nTich Joote 8:12\nTich Joote 8:13\nTich Joote 8:14\nTich Joote 8:15\nTich Joote 8:16\nTich Joote 8:17\nTich Joote 8:18\nTich Joote 8:19\nTich Joote 8:20\nTich Joote 8:21\nTich Joote 8:22\nTich Joote 8:24\nTich Joote 8:25\nTich Joote 8:27\nTich Joote 8:28\nTich Joote 8:29\nTich Joote 8:30\nTich Joote 8:31\nTich Joote 8:32\nTich Joote 8:33\nTich Joote 8:34\nTich Joote 8:35\nTich Joote 8:36\nTich Joote 8:37\nTich Joote 8:38\nTich Joote 8:39\nTich Joote 8:40


Tich Joote 10 - Holy Bible [Luo Bible 2020] - (TiJo 10)\nNe nitie jatend jolweny moro e dala mar Kaisaria mane nyinge Kornelio. Ngʼatni norito oganda lweny moro mar jo-Rumi miluongo ni Oganda Italia.\nEn kaachiel gi joode duto ne gin joma odimbore kendo moluoro Nyasaye. Ne okonyo joma odhier kendo olamo Nyasaye pile.\nChiengʼ moro achiel noneno fweny kar sa ochiko odhiambo. E fwenyno noneno malaika mar Nyasaye, mane obiro ire moluonge niya, “Kornelio!”\nKornelio nongʼiyo malaikano ka luoro omake, eka noyiene niya, “Iwacho nangʼo, Ruoth?” Malaika nodwoke niya, “Lemoni kod timbeni mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye kaka misango omiyo osepari.\nKoro or jomoko Jopa mondo odhi oom ngʼat moro ma nyinge Simon, miluongo ni Petro.\nEn wendo Simon ma janyongʼ piende ma ode ni e dho nam.”\nKane malaika mane wuoyo kodeno osedhi, Kornelio noluongo jotichne ariyo kod achiel kuom jolweny modimbore ma en achiel kuom jomane rite.\nNonyisogi gik moko duto mane osetimore, eka noorogi nyaka Jopa.\nKinyne kar odiechiengʼ tir, kane jootego chiegni chopo e dala mar Jopa, Petro noidho malo ewi tado mondo olem.\nKech ne kaye kendo nogombo chiemo mondo ocham, to kane pod iloso chiemo, ayula wangʼ notere.\nNoneno polo koyawore, kendo ka gimoro machalo gi suka malach moyar iloro piny ka omake gi kondene angʼwen.\nSukano notingʼo kit le man-gi tiende angʼwen duto, kod le mamol duto mag piny kod koth winy duto mafuyo e kor polo.\nEka nowinjo dwol moro kawachone niya, “Petro, aa malo, mondo ineg gimoro kuom gigo icham.”\nPetro nodwoko niya, “Ooyo Ruoth! Ne pok achamo gimoro amora makwero kata mochido nyaka nene.”\nEka dwolno nowuoyo kode kendo mar ariyo niya, “Kik iluong gimoro amora ma Nyasaye osepwodho ni ok ler.”\nGima kama notimore nyadidek eka sukano nokaw mana gisano moter e polo.\nKane Petro pod wuoro kuom tiend fweny mane onenono, joote mane Kornelio ooro nochopo e od Simon, mochungʼ e dhorangach oko.\nNegipenjo ka Simon miluongo ni Petro nodak kanyo.\nKane Petro pod paro kuom fweny mane oneno, Roho Maler nowachone niya, “Simon, welo moko adek dwari.\nOmiyo aa malo ilor piny irgi. Kik ideki ma ok idhi kodgi nikech an ema aorogi.”\nPetro nolor piny ir jogo monyisogi niya, “An e ngʼat mudwaro. Ere wach ma un-go?”\nNegidwoke niya, “Oorwa gi jatend jolweny moro miluongo ni Kornelio. En ngʼat makare moluoro Nyasaye, kendo ma jo-Yahudi duto omiyo luor. Malaika maler nonyise mondo oluongi idhi ire e ode mondo owinj gima inyalo wachone.”\nEka Petro norwako jootego kaka wende. Kinyne Petro nowuok gi jootego, kendo jowete moko moa Jopa bende nodhi kodgi.\nOdiechiengʼ moluwo mano negichopo Kaisaria, kuma Kornelio ne jorite kaachiel gi wedene kod osiepene mane oluongo.\nKane Petro odonjo e ot, Kornelio noromone mi opodho e tiende kamiye duongʼ.\nTo Petro nowachone niya, “Aa malo, an mana dhano kaka in.”\nPetro nowuotho kochomo ot kod Kornelio, ka giwuoyo, to kane ochopo ei ot, nonwangʼo ka ji mangʼeny ochokore rite.\nNowachonegi niya, “Ungʼeyo maber ni chikwa ok oyie mondo ja-Yahudi obed e achiel kata mondo olim ngʼat moro ma ok ja-Yahudi. To Nyasaye osenyisa ni kik aluong ngʼato ni ogak kata ni ok ler.\nEmomiyo, kane uluonga to abiro ma ok adagi. To koro nyisaneuru, en angʼo momiyo ne uluonga?”\nKornelio nodwoke niya, “Ndalo angʼwen mosekalo ne oyudo alamo Nyasaye e oda kar sa ochiko odhiambo. To napo ka ngʼat moro morwako lewni marieny ochungʼ buta mowachona niya,\n‘Kornelio, lemoni kod timbene mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye, omiyo osepari.\nKoro or jomoko Jopa mondo oomni Simon miluongo ni Petro. En wendo e od Simon ma janyongʼ piende, modak e dho nam.’\nEmomiyo ne aoroni wach piyo piyo mondo ibi, kendo isetimo maber kuom biro. Koro eri wan ka waduto e nyim Nyasaye, mondo wawinji weche duto ma Ruoth osechiki mondo inyiswa.”\nEka Petro nochako wuoyo kowacho niya, “Sani koro ayie adier ni Nyasaye chiwo ni ji duto mana machalre ka ok odewo wangʼ ngʼato,\nto orwako japiny moro amora moluore kendo timo dwarone, ma ok odewo oganda moaye!\nUngʼeyo ni ma e wach mane Nyasaye ooro ni jo-Israel, konyisogi Injili mar kwe kuom Yesu Kristo, ma en Ruodh ji duto.\nUngʼeyo gima osetimore e piny Judea duto, kochakore Galili, bangʼ batiso mane Johana oyalo;\nkaka Nyasaye nowiro Yesu ja-Nazareth gi Roho Maler kod teko, kendo kaka nowuotho koni gi koni kotimo maber kendo kochango ji duto mane ni e bwo loch mar Satan, nikech Nyasaye ne ni kode.\n“Wan joneno kuom gik moko duto mane otimo e piny jo-Yahudi kendo ei Jerusalem. Neginege ka gigure e msalaba,\nto Nyasaye nochiere oa kuom joma otho chiengʼ mar adek, momiyo onene.\nBangʼ kane osechier oa kuom joma otho, ne ok onene gi ji duto, makmana joneno ma Nyasaye noseyiero, ma gin wan mane wachiemo kendo wametho kode.\nNochikowa mondo wayal ni ji kendo mondo watim nende ni en ema Nyasaye oseyiere kaka jangʼad bura mar joma ngima gi joma otho.\nJonabi duto owuoyo kuome ni ngʼato angʼata moyie kuome yudo weruok mar richo e nyinge.”\nKane Petro pod wacho wechegi, Roho Maler nolor kuom ji duto mane oyudo winjo wachne.\nJoma oyie kuom Kristo ma jo-Yahudi, mane obiro gi Petro, nowuoro ka Roho Maler nobiro nyaka kuom joma ok jo-Yahudi,\nnikech ne giwinjogi ka giwuoyo gi dhok mayoreyore kendo ka gipako Nyasaye. Eka Petro nowuoyo kawacho niya,\n“Ere ngʼama koro digengʼ jogi mondo kik obatisgi gi pi, ka gin bende giseyudo Roho Maler mana kaka waseyude?”\nKuom mano, nogolo chik mondo obatisgi e nying Yesu Kristo. Bangʼ mano ne gikwayo Petro mondo omed bet kodgi kuom ndalo moko.


Bible in one year - Luo Bible 2020 - April 22\nJong’ad Bura 9:1-57\n1. Abimelek wuod Jerub-Baal nodhi ir owete gi min-gi man Shekem mowuoyo gi owete gi min-gi kod jo-dhood gi min mare duto, kowachonegi niya,\n2. “Penj jo-Shekem duto ni, ‘Ere gima ber: bedo gi yawuot Jerub-Baal piero abiriyo kaka jotendu, koso bedo e bwo loch ngʼato achiel?’ Ngʼeuru malongʼo ni an rembu.”\n3. Kane owetene owachone jo-Shekem wechegi duto, to negiramo ni koro nyaka gilu Abimelek, nimar negiwacho niya, “En owadwa.”\n4. Negimiye shekel piero abiriyo mag fedha koa e hekalu mar Baal-Berith, mi Abimelek ongʼiewogo jomoko macheje kod jo-mahundu mane oluwe.\n5. Nodhi e dala wuon mare man Ofra kendo nonego owetene piero abiriyo, ma gin yawuot Jerub-Baal ewi lwanda achiel. To Jotham, ma wuod Jerub-Baal ma chogo, nopondo motony.\n6. Bangʼe jo-Shekem kod Beth Milo nochokore e bath yien maduongʼ mantie ewi Shekem mondo oket Abimelek kaka ruoth.\n7. Kane onyis Jotham wachni, nodhi ewi Got Gerizim kendo nokok kowachonegi niya, “Winjauru, un jo-Shekem, mondo omi Nyasaye owinju.\n8. Chiengʼ moro achiel yiende nowuok mondo oyier ruodhgi. Negiwachone yadh zeituni ni, ‘Bed ruodhwa.’\n9. “To yadh zeituni nodwoko niya, ‘Ere kaka dawe mo miyudo kuom olembena kendo mitiyogo kuom miyo nyiseche kod ji duongʼ mondo abed ruodhu?’\n10. “Bangʼ mano, yiende nowachone ngʼowu ni, ‘Bi mondo ibed ruodhwa.’\n11. “To ngʼowu nodwoko ni, ‘Ere kaka dawe olembena mabeyo kendo mamit mondo abed ruodh yiende?’\n12. “Eka yiende nowachone mzabibu ni, ‘Bi mondo ibed ruodhwa.’\n13. “To mzabibu nodwoko ni, ‘Ere kaka dawe divai mara mamiyo nyiseche kod ji mor mondo abed ruodh yiende?’\n14. “Mogik yiende duto nowachone kudho ni, ‘Bi mondo ibed ruodhwa.’\n15. “Kudho nowachone yiende ni, ‘Ka adiera udwaro keta ruoth, to biuru kendo upond e tipona; ka ok kamano, to we mach owuog oa e kudho kendo owangʼ sida mag Lebanon!’\n16. “Ka uparo ni usetimo gima kare kendo mowinjore kuom keto Abimelek ruoth, bende ni usetimo maber ne Jerub-Baal kod joode, kendo usetimone gima romre gi timne,\n17. ka uparo kaka wuonwa nokedonu, kochiwo ngimane mondo oresu e lwet jo-Midian;\n18. to kawuononi osengʼanyo ni jood wuora, munego yawuote piero abiriyo ewi lwanda achiel, kendo uketo Abimelek, mane wuod jatichne ma nyako mobedo ruoth ewi jo-Shekem nikech en owadu.\n19. Ka uparo ni kawuononi usetimo gima kare kendo mowinjore ni Jerub-Baal kod joode, to mad Abimelek bed mamor kodu kendo un bende ubed mamor kode!\n20. To ka ok utimo kamano, to mad mach wuog kuom Abimelek mi wangʼu duto, un jo-Shekem kod Beth Milo, kendo mach mondo owuog kuomu mi owangʼ Abimelek!”\n21. Eka Jotham noringo odhi Beer, kendo nodak kanyo nikech noluoro Abimelek owadgi.\n22. Kane Abimelek osebedo ruodh Israel kuom higni adek,\n23. Nyasaye noketo chuny marach e kind Abimelek kod jo-Shekem mi gidhawo kode kendo gingʼanyone.\n24. Nyasaye notimo ma mondo mahundu mane otimne yawuot Jerub-Baal piero abiriyo, kichwero rembgi, mondo ochul ewi Abimelek owadgi kendo ewi jo-Shekem, mane okonye nego owetene.\n25. Kuom mano, jo-Shekem noketo ji ewi gode mondo omonje kendo omaa ngʼato angʼata mane okalo machiegni, kendo wachni noterne Abimelek.\n26. Koro noyudo ka Gaal wuod Ebed nodar gi owetene odhi Shekem, kendo jopinyno noketo yie margi kuome.\n27. Bangʼ kane gisedhi e puothe kendo gipono mzabibu mi gikelogi kuonde bicho, negitimo nyasi e hekalu mar nyasachgi. E sa mane gichiemo kendo metho, ne gikwongʼo Abimelek.\n28. Eka Gaal wuod Ebed nowacho niya, “Abimelek to en ngʼa, kendo Shekem bende en ngʼa, manyaka wabed e bwo lochne? Donge en wuod Jerub-Baal, to jalupne donge en Zebul? Tiuru ne jo-Hamor, ma wuon Shekem! Koro ere gima omiyo dwatine Abimelek?\n29. Ka dine gibed e bwo lochna, to dine atieke, kendo dine awachone Abimelek ni, ‘Kel jolwenji duto mondo akedgo!’ ”\n30. Kane Zebul ma jatend dala maduongʼno nowinjo gima Gaal wuod Ebed owacho, iye nowangʼ ahinya.\n31. Nooro joote ir Abimelek, mowacho niya, “Gaal wuod Ebed kod owetena osebiro Shekem kendo gidwaro mondo dala maduongʼ omonji.\n32. Omiyo koro kaw jogi gotieno mondo upond e bungu kuritogi.\n33. Ka chiengʼ wuok gokinyi, to suduru machiegni gi dala maduongʼ, mondo ka Gaal gi joge wuok e dala maduongʼ mondo omonju, to timnegiuru gimoro amora ma unyalo timo.”\n34. Omiyo Abimelek kod jolweny mage duto nowuok gotieno, ne gipogore e migepe angʼwen mi gibuto mondo gimonj Shekem.\n35. Koro Gaal wuod Ebed nowuok oko kendo negichungʼ e dhoranga dala maduongʼ mana sa ma Abimelek gi jolweny mage nowuok e kuondegi mane giponde.\n36. Kane Gaal onenogi, nowachone Zebul niya, “Ne joma biro koa ewi gode!” Zebul nodwoko niya, “Tipo mag gode ema bwogi ni ji.”\n37. To Gaal nowachone kendo niya, “Ne joma biro koa e dier piny, kendo oganda maduongʼ biro koa yo koma opidhie yadh ajwoga.”\n38. Eka Zebul nowachone niya, “Ere thoro wach maru koro, un mane uwacho ni, ‘Abimelek en ngʼa manyaka wabed mana e bwo lochne?’ Donge magi e joma ne ichayo? Koro wuoguru mondo uked kodgi!”\n39. Omiyo Gaal notelo ne jo-Shekem kendo mi gikedo gi Abimelek.\n40. Abimelek nolawe, kendo ji mane ohinyore kanyo ne ngʼeny mochopo nyaka e dhorangach.\n41. Abimelek nodongʼ Aruma, kendo Zebul noriembo Gaal kod owetene oko mar Shekem.\n42. Kinyne jo-Shekem nowuok oko kama oyangore kendo ne gikone Abimelek wachni.\n43. Omiyo nogolo joge, mi opogogi e migepe adek kendo nochako kedo kodgi. Kane oneno ji ka wuok e dala maduongʼ, ne owuok mondo oked kodgi.\n44. Abimelek kod kanyakla mane ni kode noreto kochiko kamoro e dhoranga dala maduongʼ. Eka migepe ariyo noreto odhi ir ji duto mane ni e pewe mine ginegogi duto.\n45. Odiechiengno duto Abimelek nokedo matek gi dala maduongʼ manyaka okawe kendo onego joma nodak e iye. Eka noketho dalano kendo nokworo chumbi kuome duto.\n46. Kane ji owinjo wachno, joma nodak kama oger motingʼore gi malo mar Shekem nodhi kama oger motegno mar hekalu mar El-Berith.\n47. Kane Abimelek owinjo nine gisechokore kanyo,\n48. en kaachiel gi joge duto negidhi e Got Zalmon. Abimelek nokawo le mi otongʼogo bad yath moro, mi notingʼe e goke. Nochiwo chik ne joma nenikode niya, “Uneno gima atimoni! Timuru kamano piyo!”\n49. Omiyo jogo duto notongʼo bede yath mi giluwo bangʼ Abimelek. Negichano yiendego e kor ot mar hekaluno gi oko eka ne gimoko mach kuom ji ei dalano. Omiyo ji duto mane nitiere kama oger motingʼore gi malo mar Shekem notho, chwo kod mon madirom ji alufu achiel.\n50. Bangʼ mano, Abimelek nodhi Thebez mine olwore kendo omonje.\n51. Kata kamano, ei dala maduongʼno, ne nitie kama oger motegno motingʼore gi malo, kendo ji duto, chwo gi mon nodhi mopondo kanyo. Ne gilorore e iye mi giidho ewi kama oger motegnono.\n52. Abimelek nodhi e kama oger motegnono mondo omi omonje. To kane ochopo machiegni gi dhoranga kama oger motegnono mondo omokie mach,\n53. to dhako moro nolwaro kidi maduongʼ mar nyapongʼ ewi Abimelek mi obarore.\n54. Noluongo jatingʼne gik lweny mapiyo mowachone niya, “Wuodh liganglani kendo inega, mondo kik giwach ni, ‘Dhako ema nonege.’ ” Omiyo jatichne nowuodho ligangla mochwowego kendo otho.\n55. Kane jo-Israel oneno ka Abimelek otho, ne giwuok mi gidok e miechgi.\n56. Omiyo Nyasaye nokumo Abimelek kuom timbe mamono mane otimo ne wuon mare kuom nego owetene piero abiriyo.\n57. Nyasaye nokumo bende jo-Shekem kuom timbegi mamono. Kwongʼ mane Jotham wuod Jerub-Baal okwongʼogigo nochopo kare.\nJong’ad Bura 10:1-18\n1. Bangʼ loch Abimelek ja-Isakar, Tola wuod Pua, ma wuod Dodo, nowuok mondo ores jo-Israel. Nodak Shamir, e piny got mar Efraim.\n2. Notelo ne Israel kuom higni piero ariyo gadek; eka notho, kendo noyike Shamir.\n3. Noluwe gi Jair ma ja-Gilead, ma notelo ne Israel kuom higni piero ariyo gariyo.\n4. Ne en-gi yawuowi piero adek mane nigi punde piero adek mane giidho. Negitelone mier piero adek man Gilead, manyaka kawuononi pod iluongo ni Havoth Jair.\n5. Ka Jair notho, noyike Kamon.\n6. Jo-Israel nochako otimo timbe mamono e wangʼ Jehova Nyasaye. Negitiyone Baal gi Ashtoreth, kod nyiseche mag jo-Aram, gi nyiseche mag jo-Sidon, nyiseche mag jo-Moab, nyiseche mag jo-Amon kod nyiseche mag jo-Filistia. Bende nikech jo-Israel nojwangʼo Jehova Nyasaye mi ok gitiyone,\n7. iye nowangʼ kodgi. Nochiwogi e lwet jo-Filistia kod jo-Amon,\n8. mane osandogi kendo othirogi e higano. Kuom higni apar gaboro negisando jo-Israel duto mane nitie yo wuok chiengʼ mar Jordan e piny Gilead, ma en piny jo-Amor.\n9. Jo-Amon bende nongʼado Jordan mondo oked gi jo-Juda, jo-Benjamin kod od Efraim; kendo Israel nenie thagruok malich.\n10. Eka jo-Israel noywak ne Jehova Nyasaye, “Waseketho e nyimi, ka waweyo Nyasachwa kendo watiyone nyiseche mag Baal.”\n11. Jehova Nyasaye nodwoko niya, “E kinde mane jo-Misri, jo-Amor, jo-Amon, jo-Filistia,\n12. jo-Sidon, jo-Amalek kod jo-Maon nothirou kendo ne uywakna mondo akonyu, donge ne aresou ma ua e lwetgi?\n13. To usejwangʼa mutiyone nyiseche mamoko, omiyo koro ok anachak aresu.\n14. Dhiuru kendo uywagne nyisecheu ma useyiero. Weuru giresu sa ma un e thagruok!”\n15. To jo-Israel nowachone Jehova Nyasaye niya, “Wasetimo richo. Timnwa gimoro amora miparo ni berni, to kiyie to reswa sani.”\n16. Eka ne giwito nyiseche manono kendo negitiyo ni Jehova Nyasaye. Eka Jehova Nyasaye nokecho jo-Israel kuom thagruokgi.\n17. Ka jo-Amon noluongi mondo oik gige lweny mag-gi kendo gichokre Gilead, jo-Israel to nochokore Mizpa.\n18. Jotend jo-Gilead nowacho kendgi giwegi niya, “Ngʼato angʼata ma nemonj jo-Amon ema nobed jotend jogo duto modak Gilead.”\n1. Zaburi mar Asaf. Jal Manyalo Duto, Nyasaye ma en Jehova Nyasaye, wuoyo kendo luongo ji duto modak e piny mondo ochokrene kaachiel, chakre wuok chiengʼ nyaka podho chiengʼ.\n2. Nyasaye rieny gie Sayun, dala ma berne longʼo chuth.\n3. Nyasachwa biro kendo ok obi lingʼ mach ni e nyime mawangʼo gik moko pep, kendo ahiti mager olwore.\n4. Oluongo joma odak e polo malo kaachiel gi joma odak e piny, mondo oyal joge:\n5. “Choknauru joga maler, mane otimo koda singruok e yor misango.”\n6. Kendo polo hulo timne makare, nikech Nyasaye owuon e jangʼad bura. Sela\n25. Janeno ma ja-adiera reso ji e tho, to janeno ma hango wach en jawuond.\n26. Ngʼat moluoro Jehova Nyasaye nigi ohinga motegno, kendo nyithinde noyud kar pondo.\n27. Luoro Jehova Nyasaye en soko mar ngima, ma reso ngʼato e obadho mag tho.\n1. Yesu nowachone jopuonjrene niya, “Ne nitie jamoko moro, ma ngʼat mane rito mwandune ne odonjne ni ketho gige.\n2. Omiyo noluonge ire kendo nopenje ni, ‘En angʼo mawinjo kuomini? Chiw ane kwan kuom gigo duto mirito, nikech ok inyal bedo jarit giga kendo ngangʼ!’\n3. “Jarit noparo kende owuon ni, ‘Abiro timo angʼo koro? Ruodha koro maya tija. Ok an ratego moromo ma dapur, to wiya kuot mondo akwechi.\n4. Angʼeyo gima abiro timo, ma ka aweyo tich ka, to ji biro rwaka utegi!’\n5. “Omiyo noluongo jogope ruodhe achiel achiel. Nopenjo mokwongo ni, ‘In-gi gowi mar ruodha marom nadi?’\n6. “Nodwoke ni, ‘Debe mia aboro mag mo.’ “Jarit tich nowachone ni, ‘Bed piny piyo piyo, ikaw kitapi indikie ni, mia angʼwen.’\n7. “Eka nopenjo ngʼat mar ariyo ni, ‘In to, gopi oromo adi?’ “Nodwoke ni, ‘Gunia alufu achiel mag ngano.’ “Nowachone ni, ‘Kaw kitapini, indike ni mia aboro.’\n8. “Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler.\n9. Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere.\n10. “Ngʼat minyalo geno gi gima tin, inyalo gene bende gi gik mangʼeny, to ngʼat ma ok ja-adiera gi gima tin bende ok nyal bedo ja-adiera gi gik mangʼeny.\n11. Emomiyo ka ok usebedo jo-adiera e tiyo gi mwandu mar pinyni, en ngʼat mane mabiro genou gi mwandu madier?\n12. To ka ok usebedo jo-adiera gi mwandu ngʼat machielo, en ngʼat mane madimiu mwandu ma maru uwegi?\n13. “Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.”\n14. Jo-Farisai mane ohero pesa nowinjo magi duto kendo neginyiero kagijaro Yesu.\n15. Nowachonegi niya, “Un ema utimoru joma kare e wangʼ ji, to Nyasaye ongʼeyo chunyu. Gima okaw ni ber ahinya gi ji, kuom Nyasaye en gima kwero.\n16. “Chik kod Jonabi ne nigi teko nyaka chop ndalo mar Johana. Chakre kanyo, Injili mar pinyruoth Nyasaye osebedo kilando, kendo ngʼato ka ngʼato riyore mondo odonjie.\n17. To yot mondo polo gi piny orum, moloyo ka nukta achiel matinie moloyo olal kuom Chik.\n18. “Ngʼato mowere gi chiege mokendo dhako machielo, odonjo e richo mar terruok, to ngʼat mokendo dhako ma chwore oweyo, bende odonjo e richo mar terruok.\n19. “Ne nitie jamoko moro mane rwako lewni mokikore kod lewni mayom ma nengogi tek, kendo nodak e ngima mamalo mar mor ndalo duto.\n20. E dhorangaye noketie jakwecho miluongoni Lazaro, ma adhonde nopongʼo dende\n21. kendo nogombo chamo ngʼinjo molwar e bwo mesa jamokono. Kata mana guogi bende ne biro minangʼ adhondene.\n22. “Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike.\n23. Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe.\n24. Omiyo noluonge kowacho niya, ‘Wuora Ibrahim kecha kendo or Lazaro olut lith lwete e pi mondo okwena lewa, nikech an-gi rem malit e ligek majni.’\n25. “To Ibrahim nodwoke ni, ‘Wuoda, parie ni e ndalo mar ngimani ne iyudo gik mabeyo, ka Lazaro to ne yudo gik maricho, to koroni oneno maber ka eri, to in inie rem malit.\n26. To bende moloyo ne mano duto, e kindwa kodi nitie hoho mangʼongo moseketi, mondo otam jogo madwaro aa ka obi iru kata ngʼato ok nyal ngʼado oa koru obi irwa koni.’\n27. “Nodwoko ni, ‘Koro akwayoi, wuora, or Lazaro odhi od wuora,\n28. nimar an-gi owetena abich. Odhiyo osiemgi, mondo kik gin bende gibi e kar sand malitni.’\n29. “Ibrahim nodwoke ni, ‘Gin kod Musa gi Jonabi, owinjore giwinjgi.’\n30. “Nowacho ni, ‘Ooyo wuonwa Ibrahim, to ka ngʼato oa kuom joma otho modhi irgi, to gibiro weyo richo.’\n31. “Nowachone ni, ‘Ka ok ginyal winjo Musa gi Jonabi, ok ginyal yie winjo kata ngʼato mochier oa kuom joma otho.’ ”


Bible in one year - Luo Bible 2020 - March 23\nRapar mar Chik 7:1-26\n1. Ka Jehova Nyasaye ma Nyasachu okelou e piny ma udhi donjoe mondo ukaw obed maru, mi oriembonu ogendini mangʼeny kaka jo-Hiti, jo-Girgash, jo-Amor, jo-Kanaan, jo-Perizi, jo-Hivi kod jo-Jebus, ma gin pinje abiriyo madongo kendo maroteke moloyou.\n2. Kendo ka Jehova Nyasaye ma Nyasachu osechiwo gi e lwetu mi uloyogi, to une ni utiekogi duto. Kik ulos winjruok kodgi bende kik utimnegi ngʼwono.\n3. Kik ukendru kodgi. Kik uchiw nyiu ni yawuotgi kata kik yawuotu okend nyigi,\n4. nimar ginimi yawuotu weya mitine nyiseche mamoko kendo mano dimi mirima mak Jehova Nyasaye mitieku mapiyo nono.\n5. Ma e gima onego utimnegi: Mukuru kendegi mag misengini, touru kitegi mopa milamo, tongʼuru sirnigi mag Ashera kendo wangʼuru kido mag-gi milamo e mach.\n6. Nimar un oganda mowal ne Jehova Nyasaye ma Nyasachu. Jehova Nyasaye ma Nyasachu oseyierou kuom ogendini duto manie piny mondo ubed joge, joge owuon mogeno.\n7. Jehova Nyasaye ne ok oherou mi oyierou nikech ne ungʼeny moloyo ogendini mamoko, nimar un e oganda matinie moloyo,\n8. to Jehova Nyasaye noyierou nikech noherou kendo orito singruok mane otimo gi kwereu kane ogolou gi tekone maduongʼ kendo warou e piny mane unie wasumbini, e lwet Farao ruodh Misri.\n9. Ngʼeuru ni Jehova Nyasaye ma Nyasachu en Nyasaye. En Nyasaye ma ja-adiera; marito singruokne mar hera ne tienge gana gi gana mohere kendo rito chikene.\n10. To jogo mochaye obiro kumo motiekgi mana ka gineno, adier ok obi deko ma ok okumo jogo mochaye.\n11. Kuom mano rituru yorene, buchene kod chikene adimba ma amiyou kawuono.\n12. Ka uchiko itu ne chikegi kendo uritogi adimba, eka Jehova Nyasaye ma Nyasachu norit singruokne mar hera kodu kaka ne osingore ne kwereu.\n13. Obiro herou, gwedhou kendo miyo unyaa mangʼeny, obiro gwedho nyithindo munywolo, cham manie puotheu, decheu, divai manyien, mo, nyiroye ma dhou onywolo kod nyithi jambu e piny mane osingore ne kwereu ni nomigi.\n14. Ibiro gwedhou moloyo ogendini duto; onge ngʼato kuomu madichwo kata madhako ma ok nobed maonge nyathi, kata jambu manobed maonge nyithindo.\n15. Jehova Nyasaye notiek tuoche duto kuomu; bende ok nokelnu tuoche maricho mane uneno ka un Misri, to tuochego nomak mana wasiku mochayou.\n16. Nyaka utiek ji duto ma Jehova Nyasaye ma Nyasachu keto e lwetu. Kik ukechgi bende kik ulam nyisechegi, nimar mano nobednu obadho.\n17. Unyalo wacho kendu niya, “Ogendinigi tek moloyowa. Ere kaka wanyalo riembogi oko?”\n18. To kik uluorgi; paruru malongʼo gima ne Jehova Nyasaye ma Nyasachu otimone Farao gi piny e Misri duto.\n19. Ne uneno kod wengeu tem malich, honni madongo tekone kod bat morie mane Jehova Nyasaye ma Nyasachu ogolougo oko. Jehova Nyasaye ma Nyasachu biro timo mano bende ne oganda makoro uluoro.\n20. To bende Jehova Nyasaye ma Nyasachu biro miyo kihondko omakgi ma kata ngʼato pond e dieru manade to ok notony.\n21. Kik gimiu luoro nimar Jehova Nyasaye ma Nyasachu manie dieru duongʼ kendo en Nyasaye man-gi teko.\n22. Jehova Nyasaye ma Nyasachu biro riembo ogendinigo kuomu matin tin mana ka uneno. Ok noyienu mondo utiekgi dichiel nimar dipo ka ondiegi onywolore mangʼeny mathagu.\n23. To Jehova Nyasaye ma Nyasachu nochiwgi e lwetu, kowito riekogi nyaka ginirum duto.\n24. Obiro chiwo ruodhi mag ogendinigo e lwetu kendo unutiek nyingegi e bwo polo. Onge ngʼama nochungʼ masiru kendo unutiekgi duto.\n25. Kido mag nyisechegi nyaka uwangʼ e mach. Kik ugomb fedha kod dhahabu ma gin-go, bende kik ukawgi. Ka utimo kamano, to ginibednu obadho nimar gigo gin gigo makwero ne Jehova Nyasaye ma Nyasachu.\n26. Kik ukel gimoro makwero e uteu, nimar un kod gima ukelono nokethi. Kik ubed gi gik machalo kamano nimar enokethgi.\nRapar mar Chik 8:1-20\n1. Beduru motangʼ kurito chike duto ma amiyou kawuononi, mondo omi ubed mangima kendo unyaa mi udonji e piny ma Jehova Nyasaye nosingore ni nomi kwereu.\n2. Parieuru kaka Jehova Nyasaye ma Nyasachu ne otelonu ka ukalo e piny motwo kuom higni piero angʼwen-gi duto, mondo opuonju bolruok, kopimo paro ma un-godo e chunyu ka bende unyalo rito chikene.\n3. Nodwokou piny momiyo kech okayou, eka bangʼe nomiyou manna mondo ucham ma en chiemo mane pok uneno ma kata mana kwereu bende ne pok oneno. Notimonu kamano mondo opuonjugo ni dhano ok bed mangima nikech chiemo kende to nikech wach ka wach moa e dho Jehova Nyasaye.\n4. Lepu ne ok oti kendo tiendeu ne ok opudhore kata okuot kuom higni piero angʼwen-go duto.\n5. Ngʼeuru e chunyu ni kaka ngʼato kumo wuode, omiyo Jehova Nyasaye ma Nyasachu bende koro kumou.\n6. Rituru chike duto mag Jehova Nyasaye ma Nyasachu, kuwuotho e yorene bende ka umiye luor.\n7. Nimar Jehova Nyasaye ma Nyasachu kelou e piny maber, piny man-gi aore kod pi maber, man-gi thidhna mamol e holo koa e gode;\n8. ma en piny machiego ngano kod shairi, mzabibu kod ngʼowu, olemo mongʼinore, zeituni kod mor kich.\n9. Pinyno nobed gi chiemo mangʼeny, bende ok unuchand gimoro; en piny ma kite mayudore gin nyinyo kendo en piny ma mula unyalo kunyo e godene.\n10. Ka usechiemo ma uyiengʼ, to pakuru Jehova Nyasaye ma Nyasachu kuom piny maber ma osemiyou.\n11. Beduru motangʼ mondo kik wiu wil kod Jehova Nyasaye ma Nyasachu, ka uweyo luwo yorene, chikene kod buchene ma amiyou kawuononi.\n12. Ka ok kamano, ka usechiemo ma uyiengʼ, ka usegero ute mabeyo ma udakie\n13. ka dhou kod jambu omedore, fedha kod dhahabu bende omedore ma gik ma un-godo duto omedore\n14. to chunyu biro donjo e sunga ma wiu nowil kod Jehova Nyasaye ma Nyasachu, mane ogolou Misri, e piny mane unie wasumbini.\n15. Ne otelonu kokalo piny malach mar ongoro piny motwo maonge kata pi, motingʼo thuonde kwiri kod thomoni, ne omiyou pi koa e lwanda matek.\n16. Ne omiyou manna ma uchamo e thim gimane kwereu ne ok ongʼeyo, mondo omi ubed ka uboloru kendo ka otemou mondo giko udhi maber.\n17. Unyalo wacho e chunyu niya, “Tekona kod lucha kod tich lweta ema omiyo ayudo mwandugi.”\n18. To par Jehova Nyasaye ma Nyasachi, nimar en ema omiyi teko mar loso mwandu, kochopogo singruok mare mane osingore gi kwereu mana kaka en kawuononi.\n19. Kapo ni wiu owil gi Jehova Nyasaye ma Nyasachu ma uluwo nyiseche moko, ulamo kendo ukulorunegi, to akwongʼora kawuononi ni notieku maonge kiawa.\n20. Mana kaka ogendini mane Jehova Nyasaye otieko e wangʼu kuneno, omiyo un bende ibiro tieku nikech ok uluoro Jehova Nyasaye ma Nyasachu.\n5. Ket yoreni kuom Jehova Nyasaye; ket genoni kuome eka obiro timo kama:\n6. Obiro miyo timni makare rieny ka ler mar okinyi, kendo obiro miyo ratiro mari bed machalo gi wangʼ chiengʼ marieny odiechiengʼ tir.\n7. Bed mos e nyim Jehova Nyasaye, kendo rite kihori mos; kik chunyi chandre ka joma moko dhi nyime maber, ka gitimo chenrogi maricho.\n8. Ritri kik ibed gi mirima kendo lokri iwe ich wangʼ kik ibed gi ich wangʼ nikech okelo mana rach.\n9. Nikech joma richo ibiro ngʼad kargi oko, to joma oketo genogi kuom Jehova Nyasaye piny biro bedo margi.\n10. Kinde matin nono to joma timbegi richo ok nobedie; kata obedo ni unumanygi to ok unuyudgi.\n11. To joma muol piny biro bedo margi kendo gibiro winjo maber ka gin gi kwe maduongʼ.\n9. Ber bedo dhano adhana, to in gi jatich, moloyo wuondori ni in ngʼato, to ionge chiemo.\n10. Ngʼat makare chiwo kony ne gik ma jambe dwaro, to timbe mag ngʼwono mag ngʼat marach gin mana gero.\n39. E kindeno Maria noikore mowuok mapiyo kodhi e piny motimo gode mar Judea,\n40. kama nodonjo e dala Zekaria kendo nomoso Elizabeth.\n41. Ka Elizabeth nowinjo mos mar Maria nyathi notugo e iye kendo Elizabeth nopongʼ gi Roho Maler.\n42. Gi dwol maduongʼ nomor kowacho niya, “In dhako mogwedhi kuom mon, kendo nyathi ma ibiro nywolo bende ogwedhi!\n43. To angʼo momiyo obedo mangʼwon koda momiyo min Ruodha dibi ira?\n44. Piyo piyo nono ka mosni nochopo e ita, nyathi manie iya notugo gi mor.\n45. Ogwedhi in dhako moseyie ni gima Ruoth osewachone biro timore.”\n46. To Maria nowacho niya, “Chunya opako Ruoth\n47. kendo chunya oil kuom Nyasaye Jawarna,\n48. nimar oseparo dhier mar jatichne. Chakre kawuononi tienge duto biro luonga ni ngʼat mogwedhi,\n49. nimar Jal Maratego osetimona gik madongo, Nyinge ler.\n50. Kechne chopo kuom jogo moluore chakre tiengʼ ka tiengʼ.\n51. Osetimo timbe madongo gi bade; okeyo jogo masungore e parogi maiye.\n52. Osegolo ruodhi e kombegi to osetingʼo malo joma muol.\n53. Oseyiengʼo jokech gi gik mabeyo to oseriembo jo-mwandu gi lwetgi nono.\n54. Osekonyo jatichne Israel, koparo bedo mangʼwon,\n55. ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.”\n56. Maria nodak gi Elizabeth kuom dweche madirom adek eka nodok thurgi.


Mar 4 | `KMO | STEP | Worek, Jisas rii Galili pagiirebak eeka maji pokiitar. Nokwapa nokwapa ma mima ya yopo wuchi siitiitar. Nokwapa nokwapa ma tarek, eena Jisas riita Jabiir yeechi paka i ye i yir. Jabiir pak tarek, ma mima ye pagiirebak eeka siitiitar.\nWIT SIIKEN NOWOK RABO TAWA NOMA\n1 Worek, Jisas rii Galili pagiirebak eeka maji pokiitar. Nokwapa nokwapa ma mima ya yopo wuchi siitiitar. Nokwapa nokwapa ma tarek, eena Jisas riita Jabiir yeechi paka i ye i yir. Jabiir pak tarek, ma mima ye pagiirebak eeka siitiitar. 2 Worek, Jisas rii maji pokiitawa majin shiy tawa majik yenya sawo tar. Diita noma rii eecha wor: 3 “Na meeji ta. Ma por rii wit siiken nowok raboken ir. 4 Wit siiken rii rabotari, kaw nobok sakar. Sakatarek, apok yeechi atar. 5 Siik kaw papa hek karakada nosap tar eemek eeka sakar. Sakarek, sii ameya sokwar. Karakada nosap tarek, eena ameya sokwar. 6 Sokwarek, ye piri, sii eeta reekiisiir. Nenya karakada tarek, eena reekiisiir. 7 Siik kaw yamika tawa poko tar eemek eeka sakar. Yamika tawa poko sii sokwa witen gamu poyerek sii eena sokwakasakech. Omu wakasakech. 8 Worek, siik kaw eeta nosap kepik eeka sakar. Sakari, sii eeta sokwa, harapa siichi, omu harapa watar. Siik podat sii kaw 30 siik watar, kaw 60 siik watar, kaw 100 siik watar.” 9 Worek, Jisas rii kawka eecha wor, “Na meeji: Kwo mabiya tawey, na meeji!”\nJISAS RIITA SHIY TAWA MAJIN GEENYIK KWODII WOR\n10 Jisas riita saniga tarek, Jisas riita bar maji meejir ma kaw yecha 12 disaipel ma yechaka Jisas riitak yar. Yarek, ye Jisas riita shiy tawa majin kwodii woken eena woher. 11 Worek, Jisas rii awasen eecha wor: “God riiti kigdom veenyi tawa boboyen siina eeta kwona har. Sabak tawa anadii ma ye shiy tawa majiban eena meejito.\n‘Yecha eena hechawey, ye hehasakech.\nYecha wagatey tawey, ye meejikasakech.\nYecha meejiney, yecha yechi inyaka God riina\ndareboyenak, God riipa yenya kwoyava yatakiita.’”\nJISAS RII SIIKEN RABO TAWA NOMA GEENYIK KWODII WOCHO\n13 Worek, Jisas riita yenya eecha woher: “Kwo diita shiy tawa majin kapo meejikasakech? Diina meejinan siiney, boyega kwo anadii shiy tawa majin meejikiita? 14 Ada diita shiya tawa majin kwona kwodii wok: Wit siiken rabo tawa ma rii eeta God riiti maji raboto. 15 God riiti maji nobok eeka saka tawey, ma kaw ye meejito. Ye meeji tawey, Gaba rii ya yeechi ye ichu: 16 Ma mima kaw ye eeta wit siik tawaga eecha tawak, yecha eeta papa tawa eemek saka tawaga eeka sakato. Saka tawak, ye ameya kwoya hikitu. 17 Wowak, sii nenya ye ikasakech. Eena sii eechaba eechaba takasakech. Yenya pi kikir poyeney, kapasek otii tawa boboy yechak yaney, yecha akiichi heechitu. 18 Ma mima kaw ye wit yamek tawa poko tawa eemek saka tawaga ye eechaba tawa. Ye God riiti maji meeji tawak, 19 sokeaken otii tawey, diita nosapek tawa pokok genya gamu poyetu. Ye inyakapwa hiki tawey, moni yan yaken eena hiki tawey, anadii diita nosapek tawa gegiya tawa boboyen yaken eena hiki tawey, eecha otii tawey, eeta God riiti majin eena ji poyetu. Ji poye tawak eeta omu wakasakech. 20 Wowak, anadii ma ye wit siik kaw kepi tawa nosapek sakachi sokwa tawaga ye eechaba otiito. Yecha God riiti majin meejichi ye eena yeechi omu wato. Watawak, 30, 60, 100 siik wato.”\nLAMUN HAYICHI VEENYETAWA MAJI\n21 Jisas rii kawka eecha wor: “Ma por rii lamun hayichi rii kapo awu bik tadiikiita? Rii kapo chey kuruk veenyekiita? Yaho. Rii cheyek ye yo yichikiita. 22 Eyey boboy ye veenye tawey yepa eeka geenyek ya sayakiita. Eyey boboyen ma ye gamu poyeri, yepa eeka geenyek yasayakiita. 23 Kwo mabiya tawey, na meeji ta!”\n24 Rii yenya eechaba eecha wor: “Kwo mabiyak meeji tawey, eena na hehar hiki ta! Anadii man kwota kepi kapasekek otii tawaga, komas God riita kwona eechaba kepika kapasekeka otiikiita. Kwon harapa otiikiita. 25 Kata ma rii boboyeka tawey, boboy kawen riina kawka hakiita. Kata ma rii boboy biish tawey, riitaka tawa boboyen komas riina heechikiita.”\nABOBOY SIIK SOKWA TAWEYN SHIY TAWA MAJI\n26 Jisas rii kawka eecha wor: “God riiti kigdom eeta siik kawen nowok ma rii rabo tawak sokwa tawaga eecha sokwato. 27 Rii niyik wato. Yadii rii chishi ye ichu. Rii eecha otii tawak, siik eeta sokwato. Siik sokwatawa tobon rii hekasakech. 28 Nosap eeta otiichichawak, siik sokwaqchiniga omu watakiita. Kiipiika mapo sokwanak, siik wanak omu sii eeka komas wakiita. 29 Siik niipiinak ma rii hechi arepiik dagiichi ye ikiita. Saga yatawa nediik eeka yar.”\nMASTET SIIK SHIY TAWA NOMA\n30 Jisas riita eecha woher: “God riiti kigdom kapo shecha tawa? Boyen shiy tawa majin ada kwona mukuchitakiita? 31 Eeta mastet siik sii eeta kigdom eeta eecha tawa. Ma rii eena yeechi nowok chinyak, 32 siipa sokwanak eeta harapa siikiita. Siinak, siipa nowoka tawa eyey boboy siiken dagiir poyekiita. Sii eeta harapa tapaka eecha takiita. Tanak, apo yepa ya gwoyetawa eemek eeka wosii patiikiita.”\n33 Jisas rii riiti majin ma mima yenya sawo tar. Sawo tarek, rii diita yikadey shiy tawa majin yenya eecha wor. Yecha hiki tawa woyekeeka yenya har. 34 Rii yenya batar maji shiy tawa majibak eeka batar. Worek, riiti disaipel yechaba riitaka eecha tarek, rii yenya eyey maji siikenen kwodii wochar.\nJISAD RII WOREK, HARAPA SOWA EETA HA IR\n35 Hogo eeta nediibak Jisas rii riiti disaipel yenya eecha wor, “Nota anadii pa yepak ik.” 36 Worek, ye ma mima yenya heechi ir. Disaipel ye i Jisas riita yichar jabiirebak i yowur. Yecha riitaka eecha ir. Akar jabiir kaw iibak tar. 37 Heechi icharek, harapa sowa mayaka yar. Yarek, jabiir uku siivii woyer. 38 Worek, Jisas rii jabiir mu yepak eeka watar. Watarek, disaipel yecha riina i cheyechi eecha wor: “Tisa, mii nona hikikasakech? No kapo hak otiito.” 39 Worek, Jisas rii sokwa sowa yatarin eecha wor: “Na sii!” Rii pan eecha wor: “Na sii!” Worek, sowa hamarek, pa eeta siir. 40 Worek, Jisas rii yenya eecha wor: “Boyewak kwo akiita? Kwo kapo saka hiki siitii chichawak? Eena kwo akiita?” 41 Worek, ye harapa akii tar. Ye awaqsen awasen eecha wor: “Diita ma rii kapo nama? Eeta sowa eeta uku boro yatari riiti kujan meejichi eeta siir!”