Luw Tim Matir Kendo Makare, Wuoth gi Nyasaye | Sud Machiegni\nSud Machiegni gi Jehova\nSOM E Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Bengali Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chiyao Croatian Czech Danish Dholuo Dutch Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Haitian Creole Hausa Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Kwanyama Latvian Lingala Lithuanian Luganda Macedonia Malagasy Malay Malayalam Maltese Myanmar Ndebele (Zimbabwe) Ndonga Niuean Norwegian Oromo Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tamil Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Uruund Venda Vietnamese Xhosa Yoruba Zulu\nSULA MAR 16\nWuoth gi Nyasaye ‘Kitimo Makare’\n1-3. (a) Ang’o ma Jehova notimonwa monego omi wadwokne erokamano? (b) Ang’o ma Jehova dwaro ni mondo watim nikech noresowa?\nPAR ANE ni in e meli ma nimo. Isetemo kar nyaloni to onge. Ka koro nenore ni tho ema ochomi, ng’ato biro kendo resi. Mano kaka imor kogoli e chal matek kamano kendo koteri e dho wath, kae to onyisi niya: “Koro to ikwo”! Donge ibiro dwoko ne ng’ano erokamano ahinya kuom reso ngimani? Kuom adier, ka ok en, to ditho.\n2 E yo moro, ranyisino nyiso gima Jehova osetimo ne dhano. Nyasaye osereso ngimawa kendo onego wadwokne erokamano kuom gima osetimonwa. Nochiwo rawar ma golowa e twech mar richo kod tho. Wan gadier ni ka wadhi nyime keto yie kuom misango mar rawarno, ibiro wenwa richowa kendo wabiro yudo ngima mochwere. (1 Johana 1:7; 4:9) Mana kaka ne waneno e Sula mar 14, chenro mar rawar ma ne Jehova oketo e yo maduong’ie moloyo ma Jehova osenyisogo hera mare kod makruokne gi tim makare. Mano onego omi watim ang’o?\n3 En gima owinjore mondo wanon gima Jehova dwaro ni mondo watim. Jehova wacho kama kokalo kuom janabine miluongo ni Mika: ‘Yaye dhano, osenyisi gima ber; kendo en ang’o ma Jehova dwaro kuomi, to mana mondo itim makare, iher miwafu, kendo iwuothi gi chuny mamuol kod Nyasachi?’ (Mika 6:8) Ne ni achiel kuom gik ma Jehova dwaro kuomwa en ni ‘watim makare.’ Ere kaka wanyalo timo mano?\nLuwo “Tim Makare”\n4. Ere kaka wang’eyo ni Jehova dwaro ni wadag kaluwore gi chikene makare?\n4 Jehova dwaro ni mondo wayie gi gik mowacho ni nikare, to wakwed gik ma odagi. Nikech chikene gin makare, waluwo tim makare sama wamakore kodgi. Bug Isaiah 1:17 wacho niya: ‘Puonjreuru timo maber; dwaruru mondo uluw chik.’ Wach Nyasaye jiwowa ni mondo ‘wadwar gima odhi kare.’ (Zefania 2:3) Muma bende jiwowa ni ‘warwak dhano manyien, mochwe e kido mar Nyasaye, kendo manyisore e tim makare.’ (Jo Efeso 4:24) Tim makare kwedo chuth timbe gero, timbe maok ler, kod timbe anjawo nikech gigo ok winjre gi ler mar Nyasaye.—Zaburi 11:5; Jo Efeso 5:3-5.\n5, 6. (a) Ang’o momiyo makruok gi chike makare mag Jehova ok en ting’ mapek? (b) Ere kaka Muma nyiso ni luwo tim makare en gima dhi nyime?\n5 Be makruok gi chike makare mag Jehova en ting’ mapek? Ooyo. Ng’at mohero Jehova ok ne ni chikene pek. Nikech wahero Nyasachwa kaachiel gi chikene, wadwaro timo gik ma more. (1 Johana 5:3) Ng’e ni Jehova “ohero tim matir.” (Zaburi 11:7) Ka waluwo tim makare mar Nyasaye kuom adier, nyaka waher gik ma Jehova ohero kendo wasin kod gik mosin-go.—Zaburi 97:10.\n6 Ok en gima yot mondo dhano morem oluw tim makare. Nyaka walony dhano machon kaachiel gi timbene maricho kae to warwak dhano manyien kaachiel gi timbene mabeyo. Muma wacho ni dhano manyien ‘iloso manyien’ kokalo kuom ng’eyo makare. (Jo Kolosai 3:9, 10) Weche motigo ni ‘loso manyien’ nyiso ni rwako dhano manyien en gima siko dhi nyime kendo odwaro kinda. Kata watem manade timo makare, nitie kinde ma waboth e paro, e wach, kata e tim nikech wan dhano morem.—Jo Rumi 7:14-20; Jakobo 3:2.\n7. Onego wane bothwa nade sama wakier e luwo tim makare?\n7 Onego wane bothwa nade sama wakier e luwo tim makare? Ok onego wakaw richo kaka gima tin. To komachielo, ok onego wawe chunywa otho kwaparo ni kethowa miyo ok wawinjore tiyo ne Jehova. Nyasachwa ma kecho ji oseyawo yo mar miyo joma oloko chunygi gadier obed gi winjruok maber kode. Ne ane weche ma ne jaote Johana owacho: “Andikonu wechegi mondo kik utim richo.” Kata kamano, nikech nong’eyo ni ng’ato nyalo both nomedo wacho niya: ‘To ka ng’at moro otimo richo nikech dhano orem, wan gi Jakony ma sayonwa e nyim Wuoro, en Yesu Kristo makare.’ (1 Johana 2:1) Ee, Jehova nochiwo misango mar rawar mar Yesu Kristo mondo watine e yo moyiego kata obedo ni wan joricho. Donge mano jiwowa timo kar nyalowa mondo wamor Jehova?\nLando Wach Maber en Yo mar Luwo Tim Makare mar Nyasaye\n8, 9. Ere kaka lando wach maber nyiso tim makare mar Jehova?\n8 Waluwo tim makare mar Nyasaye kuom timo duto mwanyalo e lando ne jomoko wach maber mar Pinyruodh Nyasaye. Nitie tudruok mane e kind tim makare mar Jehova gi lando wach maber?\n9 Jehova ok bi tieko piny marachni kapok ochiwo siem. Yesu ne owacho kama kane okoro gima ne dhi timore e kinde giko: ‘Nyaka kwong yal wach maber ne ogendni duto.’ (Mariko 13:10; Mathayo 24:3) Nikech ndikono wacho ni nyaka “kwong” yal wach maber, mano nyiso ni nitie gik moko ma ne dhi luwo bang’e. Moko kuom gik ma ne dhi timorego ne oriwo masira maduong’ ma ne okor mabiro tieko joma richo kendo biro loso yo mondo piny manyien makare obedie. (Mathayo 24:14, 21, 22) Onge ng’at ma diwach ni Jehova timo marach ne joma richo. Kuom chiwo siem ne ji duto, Jehova osemiyo joma kamago thuolo moromo mar loko yoregi mondo gitony kik kethgi.—Jona 3:1-10.\nWaluwo tim makare mar Nyasaye sama wayalo ne jomoko wach maber maok wabuonogi\n10, 11. Ere kaka wanyiso tim makare mar Nyasaye kuom lando wach maber?\n10 Ere kaka wanyiso tim makare mar Nyasaye kuom lando wach maber? Mokwongo tik tik, nikech osenyiswa yo mar yudo resruok, wan bende owinjore watim duto mwanyalo mondo wakony jomoko be oyud resruok. We wadog ane e ranyisi mar meli ma nimo ma ne oresiecha. Ka koro oseresi, donge diher konyo jomamoko ma pod nie meli ma nimono? E yo ma kamano bende, dwarore ni wakony jogo ma pod manyo yo mar wuok e piny marach ma nimoni. En adier ni ji mang’eny ok rwak wach mwalando. Kata kamano, ka pod Jehova hore gi joma kamago, en ting’wa miyogi thuolo mar ‘loko chunygi’ giyud yo mar resruok.—2 Petro 3:9.\n11 Kuom lando wach maber ne ji duto, wanyiso tim makare e yo machielo maduong’, tiende ni ok wabuon ji. Ng’e ni “Nyasaye ok odewo wang’ ji; to kuom ogendini duto ng’at moluore, kendo ma timo tim makare, e moyiego.” (Tich Joote 10:34, 35) Mondo waluw tim makare mar Nyasaye, ok onego wang’ad ne ji bura kapok wamiyogi thuolo mar winjo wach maber. Kar mano, onego waland ne ji duto wach maber maok wang’iyo oganda ma giwuokie, huma ma gin-go, kata mwandu ma gin-go. Kuom timo kamano, wamiyo ji duto thuolo mar winjo kendo kawo okang’ ma dwarore bang’ winjo wach maber.—Jo Rumi 10:11-13.\nKaka Watimo ne Jomoko\n12, 13. (a) Ang’o momiyo ok onego warikni ng’ado ne jomoko bura? (b) Tiend puonj ma ne Yesu ochiwo ni “kik ung’ad bura” kod ‘kik uket ne ji bura’ en ang’o? (Ne bende weche moler piny.)\n12 Wanyalo nyiso tim makare kuom timo ne jomoko kaka Jehova timo ne ji. Yot ahinya mondo ng’ato ong’ad ne jomoko bura, owuo marach e wi nyawogi, kata oket kiawa kabe gitiyo ne Nyasaye gi chuny moriere. Kata kamano, be nitie ng’ato kuomwa ma diher ni Jehova ong’i nyawone matindo tindo kendo ong’adne bura maonge ng’wono? Jehova ok timnwa kamano. Jandik-zaburi ne owacho niya: “A Jehova, ka da irango tim mamono, A Ruoth, ng’a ma dibedi maler e nyimi?” (Zaburi 130:3) Donge wamor ni Nyasachwa ma ohero tim makare kendo ma kechowa ok ket pache kuom nyawowa? (Zaburi 103:8-10) Kare wan to onego watim ne jomoko e yo mane?\n13 Ka wang’eyo kaka Nyasaye nyiso ng’wono sama omakore gi tim makare, ok wabi rikni ng’ado ne jomoko bura e weche maok otudore kodwa kata e weche matindo tindo. E Twak mar Got, Yesu ne osiemowa niya: “Kik ung’ad bura, mondo bura kik ong’adnu.” (Mathayo 7:1) Kaluwore gi Injili mar Luka, Yesu ne omedo wacho niya: ‘Kik uket ne ji bura, eka ok noketnu bura.’ * (Luka 6:37) Yesu nong’eyo ni dhano morem nigi tim mar ng’ado ne jowetegi bura. Ng’ato ang’ata e kind jowinjo ma ne nigi tim marachno ne onego owe timno kanyo gi kanyo.\n14. Ang’o momiyo nyaka wawe ‘ng’ado bura’ ne jomoko?\n14 Ang’o momiyo ok onego ‘wang’ad bura’ ne jomoko? Mokwongo, mano ok en migawo marwa. Japuonjre Jakobo paronwa wachni: “Ng’at achiel kende e Wuon Chik, gi Jang’ad bura”—Jehova. Omiyo, Jakobo penjo achiel kachiel niya: ‘In ng’ano ma ng’ado bura ne owadu?’ (Jakobo 4:12; Jo Rumi 14:1-4) E wi mano, nikech wan dhano morem, yot ahinya mondo wang’ad bura maok kare ne jomoko. Kido kod paro maok kare ma wan go e chunywa kaka buono ji, neno ni ok omiwa luor mowinjore kodwa, nyiego, kata paro ni wan joma kare moloyo jomoko nyalo miyo wane dhano wetewa e yo mobam. Bende, nitie gik moko ma nyalowa ok chopie ma ka waketo e paro to nyalo konyowa kik warikni ng’iyo nyawo mag jomoko. Ok wanyal somo chuny ji; kendo ok wanyal ng’eyo e yo maber chuth chal mag jomoko. Nikech mano, wan ng’a ma dwang’ad ne jomoko bura ni gitiyo ne Nyasaye gi chuny maok owinjore kata wuoyo marach e wi kinda ma gitiyogo ne Nyasaye? Dong’e nyalo bedo maber moloyo ka waluwo ranyisi mar Jehova kuom ng’iyo gik mabeyo ma owetewa kod nyiminewa timo kar keto pachwa kuom nyawogi?\n15. Gin weche kata timbe mage maok dwarre e kind jotich Nyasaye, to nikech ang’o?\n15 To nade ng’ado ne joodwa bura? Ot e kama ng’ato onego oyudie kuwe moloyo kamoro amora. Kata kamano, gima lit en ni e piny ma sani, udi e kama itimoe ne ji marach moloyo. Pile wawinjo ni chwo, mon, kata jonyuol timo marach ne joodgi kuom siko ka giyanyo kata goyo joodgi. Kata kamano, jotich Nyasaye ok ti gi weche mager, ok jar jowetegi, kata ok hiny jowetegi e yo moro amora. (Jo Efeso 4:29, 31; 5:33; 6:4) Kata mana e pacho, onego waluw weche ma ne Yesu owacho ni “kik ung’ad bura” ne jomoko kod ‘kik uket ne ji bura.’ Ng’e ni timo makare oriwo timo ne jomoko kaka Jehova timonwa. To onge kinde moro amora ma Nyasachwa bedo mager kodwa. Kar mano ‘ong’won gi lala’ ne jogo mohere. (Jakobo 5:11) Mano kaka wan gi ranyisi maber monego waluw!\nJodong-Kanyakla ma “Ng’ado Bura” Makare\n16, 17. (a) Jehova dwaro ni jodong-kanyakla otim ang’o? (b) En okang’ mane ma nyaka kaw ka jaricho otamore loko chunye, to nikech ang’o?\n16 Waduto wan gi ting’ mar timo makare. Kata kamano, jodongo e kanyakla mar Jokristo ema nigi ting’ maduong’ moloyo mar timo kamano. Ne ane gima janabi Isaya ne owacho e wi “jodongo,” tiende ni jodong-kanyakla: “Neuru, ruoth moro nobedi gi loch gi tim makare, kendo jodong gwenge nolo ji kuom ng’ado bura.” (Isaiah 32:1) Ee, Jehova dwaro ni jodongo ong’ad bura e yo makare. Ginyalo timo kamano e yo mane?\n17 Jodong-kanyakla ong’eyo maber ni luwo tim makare dwaro ni girit kanyakla obed maler. Nitie kinde madwarore ni jodongo ong’ad bura ne ng’at modonjo e richo maduong’. Sama gitimo kamano, nyaka giket e paro ni joma luwo tim makare mar Nyasaye manyo thuolo mar nyiso ng’wono ka mano nyalore. Nikech mano, gitemo konyo jaricho mondo olok chunye. To nade ka jaricho otamore loko chunye kata obedo ni osetem konye kamano? En gima owinjore chuth luwo gima Jehova chiko e Muma, niya: “Goluru ng’at marachno e kindu.” Tiende en ni ogol ng’at ma kamano e kanyakla. (1 Jo Korintho 5:11-13; 2 Johana 9-11) Kata obedo ni jodong-kanyakla winjo malit kawo okang’no, ging’eyo ni mano dwarore mondo girit ler manie kanyakla. Kata ka gikawo okang’ machalo kamano, gigeno ni chieng’ moro pach jarichono noduog moduog e kanyakla.—Luka 15:17, 18.\n18. En ang’o ma jodong-kanyakla keto e paro sama girieyo ng’ato gi puonj mowuok e Muma?\n18 Luwo tim makare bende oriwo chiwo puonj mowuok e Muma mirieyogo ng’ato. En adier ni jodongo ok many mana ketho kuom ji. Samoro ng’ato nyalo both e yore moko matindo tindo kendo ok ochuno ni girie ng’atno. Kata kamano, Jakristo moro nyalo ‘chwanyore apoya.’ To nikech jodongo ong’eyo ni luwo tim makare ok dwar ni gibed mager sama girieyo ng’ato, girieyo Jokristo wetegi gi ‘chuny mamuol.’ (Jo Galatia 6:1) Omiyo, jodongo ok bi lwero ng’at motimo richo kata tiyo gi weche maok ng’won. Kar mano, ka orie ng’ato e yor hera, mano jiwe. Kata sama girieyo ng’ato e yo ma achiel kachiel ka ginyise maler pek modhi yudo nikech kethone—jodongo keto e paro ni Jakristo wadgi mokethono en achiel kuom rombe manie kweth Jehova. * (Luka 15:7) Korie ng’ato e yor hera, yot mondo ng’at morieno okaw okang’ mowinjore.\n19. Samoro dwarore ni jodongo ong’ad weche mage, to ang’o monego otagi e weche ma ging’adogo?\n19 Kinde mang’eny dwarore ni jodongo ong’ad weche ma mulo ngima Jokristo wetegi. Kuom ranyisi, kinde ka kinde, jodongo nono kabe owete moko e kanyakla owinjore oket kaka jodong-kanyakla kata jokony-tich. Jodongogo ong’eyo ni buono ji ok en tim mowinjore. Omiyo, giweyo weche ma Nyasaye oketo ema otagi e ng’ado weche ma kamago maok giluwo chunygi giwegi. Nikech mano, ‘ok ging’ad bura chon ne jomoko kapok giwinjo wachgi’ kendo e gimoro amora ma gitimo, ok ‘gidew wang’ ng’ato.’—1 Timotheo 5:21.\n20, 21. (a) Jodongo timo kinda mondo gibed kaka ang’o, to nikech ang’o? (b) Jodongo nyalo timo ang’o mondo gikony ‘joma luor’ kata ma chunygi onyosore?\n20 Jodong-kanyakla bende luwo tim makare e yore mamoko. Bang’ koro ni jodong-kanyakla “nolo ji kuom ng’ado bura,” Isaya nomedo wacho kama: ‘Dhano nobedi kaka kar buto ka yamo kudho matek, kendo kaka ka mogeng’ore ne koth maduong’; kaka aore mag pi e gweng’ motuwo, kaka tipo mar lwanda maduong’ e piny ma onge pi.’ (Isaiah 32:2) Nikech mano, jodong-kanyakla temo mondo gibed joma hoyo Jokristo wetegi.\n21 Nikech nitie chandruoge mang’eny ma nyoso chuny ji e kindegi, dwarore ni ojiw ji mang’eny. Un jodongo, ang’o munyalo timo mondo ujiw ‘chuny joma luor’ kata joma chunygi onyosore? (1 Jo Thessalonika 5:14) Chiknegi itu e yo mang’won. (Jakobo 1:19) Samoro ginyalo dwaro wacho ne ng’at ma gigeno ‘weche mapek manie chunygi.’ (Ngeche 12:25) Nyisgi ni gin joma ogen ahinya kendo ohergi, ok mana gi Jehova kende, to bende gi owetegi kod nyiminegi. (1 Petro 1:22; 5:6, 7) E wi mano, inyalo lemo ka in kaachiel kodgi, kata sama in kendi. Sama ng’at ma chunye onyosore winjo ka jaduong’-kanyakla lemo e loye gi chunye duto, mano jiwe ahinya. (Jakobo 5:14, 15) Nyasaye ma ohero tim makare biro neno kinda miketo mondo ikony joma chunygi onyosore.\nJodong-kanyakla nyiso ni giluwo tim makare mar Jehova sama gijiwo joma chunygi onyosore\n22. Gin yore mage mwanyalo luwogo tim makare mar Nyasaye, to wabiro yudo ber mage?\n22 Kuom adier, wamedo sudo machiegni gi Jehova sama waluwo timne makare! Wanyiso ni waluwo tim makare mar Nyasaye kwamakore gi chikene makare, kwalando ne jomoko wach maber ma reso ngima, kod kwaketo pachwa kuom kido mabeyo ma Jokristo wetewa nigo kar ng’iyo ketho maggi. Un jodongo, ng’euru ni uluwo tim makare mar Nyasaye sama urito ler mar kanyakla, sama ujiwo ji gi puonj mowuok e Muma, sama ung’ado weche maok ubuon ji, kendo sama ujiwo chuny joma onyosore. Mano kaka Jehova mor e polo sama oneno ka jotichne temo kar nyalogi mondo giluw ‘tim makare’ e wuotho gi Nyasachgi!\n^ par. 13 Kaluwore gi dhok ma ne okwong ndikgo Muma, ne ikwero ng’ato kuom tim ma ne ong’iyogo to koro ne dwarore ni owe.\n^ par. 18 E bug 2 Timotheo 4:2, Muma wacho ni nitie kinde ma jodong-kanyakla nyaka ‘kwer weche maok kare, orie weche maricho, kendo ojiw ji.’ E dho-Grik, wach motigo ni ‘jiw ji’ en pa·ra·ka·leʹo. Wach machielo motudore gi pa·ra·ka·leʹo en pa·raʹkle·tos, ma en ng’at ma tiyo kaka okil e weche chik. Omiyo, kata mana sama jodongo chiwo siem motegno, giketo e paro ni onego gibed kaka okil ma konyo joma dwaro loso winjruokgi gi Nyasaye.\nWeche Mwanyalo Paro Kuomgi Matut\nRapar mar Chik 1:16, 17 Jehova ne dwaro ni jong’ad-bura e piny Israel ong’ad bura nade, to jodong-kanyakla nyalo puonjore ang’o kuom wachno?\nYeremia 22:13-17 Jehova siemowa ni watang’ gi timbe mage maok kare, to ang’o ma nyaka watim mondo wanyis ni waluwo timne makare?\nMathayo 7:2-5 Ang’o momiyo ok onego wabed joma neno mana nyawo mag Jokristo wetewa?\nJakobo 2:1-9 Ere kaka Jehova neno tim mar dewo wang’ ji kata buono ji, to ere kaka wanyalo tiyo gi puonjni kuom kaka watimo ne jomoko?\nSULA MOKWONGO “Neuru, Jali E Nyasachwa”\nSULA MAR 2 Be Inyalo ‘Sudo Machiegni gi Nyasaye’ Kuom Adier?\nSULA MAR 3 ‘Maler, Maler, Maler, Jehova mar Ogendni mag Lweny’\nKARE MOKWONGO En gi ‘Teko’ Mogundho\nSULA MAR 4 ‘Jehova Nigi Teko Maduong’’\nSULA MAR 5 Teko mar Chweyo Gik Moko—“Nochweyo Polo gi Piny”\nSULA MAR 6 Teko mar Ketho Joma Richo—“Jehova En Ng’at Lweny”\nSULA MAR 7 Teko mar Rito Ji—‘Nyasaye En Kar Buokwa’\nSULA MAR 8 Teko mar Duoko Gik Moko Obed Kare—Jehova ‘Chweyo Gik Moko Duto Obed Manyien’\nSULA MAR 9 “Kristo En Teko Nyasaye”\nSULA MAR 10 ‘Beduru Joma Luwo Tim Nyasaye’ e Yo Mutiyoe gi Tekou\nKARE MAR 2 “Ohero Tim Makare”\nSULA MAR 11 “Yorene Duto ni Kare”\nSULA MAR 12 Be ‘Nitie Wach Maok Kare Korka Nyasaye Koso?”\nSULA MAR 13 “Chik mar Jehova ni Kare”\nSULA MAR 14 Jehova Nochiwo ‘Rawar ne Ji Mang’eny’\nSULA MAR 15 Yesu ‘Keto Bura e Piny’\nSULA MAR 16 Wuoth gi Nyasaye ‘Kitimo Makare’\nKARE MAR 3 “En gi Rieko me Chuny”\nSULA MAR 17 ‘Yaye Mwandu mar Nyasaye gi Riekone Tut Manade!’\nSULA MAR 18 Rieko Mayudore e “Wach Nyasaye”\nSULA MAR 19 “Rieko Moum mar Nyasaye”\nSULA MAR 20 “Obolore Kata Obedo ni “En gi Rieko\nSULA MAR 21 Yesu Elo “Rieko Moa Ka Nyasaye”\nSULA MAR 22 Be Ngimani Nyiso ni In gi “Rieko Moa e Polo Malo”?\nKARE MAR 4 “Nyasaye En Hera”\nSULA MAR 23 “Noherowa Mokwongo”\nSULA 24 Onge Gima Nyalo “Pogowa gi Hera mar Nyasaye”\nSULA 25 “Ng’wono mar Nyasachwa”\nSULA 26 Nyasaye ma ‘Oikore Weyo Richo ne Ji’\nSULA 27 “Ber Mare Duong’ Nade!”\nSULA 28 “In Kendi Ema Imakori Chuth gi Jogi\nSULA 29 “Ung’e Hera mar Kristo”\nSULA 30 “Wuothuru e Hera”\nSULA 31 “Suduru Ir Nyasaye, to Nosud Iru”\nText Yore mag golo buge mag digital Sud Machiegni gi Jehova


Jeremia 4 - Holy Bible [Luo Bible 2020] - (Jer 4)\nJehova Nyasaye wacho niya, “Ka ibiro duogo, yaye Israel, to duog ira. Ka igolo nyisechegi mopa mamonogo e nyima ma ok ubaro,\nkendo kikwongʼori gi adiera gi bura makare kendo gi tim malongʼo ni, ‘Akwongʼora gi nying Jehova Nyasaye mangima,’ eka abiro gwedho ogendini duto manie piny kendo ogendini duto biro miya duongʼ.”\nMa e gima Jehova Nyasaye wachone jo-Juda kod Jerusalem: “Pururu puotheu mag mbora kendo kik ukom e kind kuthe.\nTerreuru nyangu uwegi ni Jehova Nyasaye, teruru chunjeu nyangu, un jo-Juda kod jo-Jerusalem, ka ok kamano to mirimba biro muoch mi liel ka mach, nikech tim mamono ma usetimo manowangʼu, maonge ngʼama nyalo kweye.”\n“Land e Juda kendo ior wach e Jerusalem kiwacho ni: ‘Gouru turumbete e piny duto!’ Ywag matek kendo iwachi: ‘Chokreuru kaachiel! Waringuru wadhi e mier madongo mochiel motegno!’\nOruru wach odhi Sayun! Ringuru udhi kar pondo ma ok odeko! Nimar akelo masira koa yo nyandwat, kata kethruok malich.”\nSibuor osewuok e kare mar pondo; jatiek ogendini osewuok oko. Oseweyo kare mondo otiek pinyu. Miechu nomuki madongʼ gunda, maonge ngʼama nodagie.\nOmiyo rwakuru lepu mag ywak, ywaguru kendo denguru, nimar mirimb Jehova Nyasaye mager pod ok oweyowa.\nJehova Nyasaye wacho niya, “Chiengʼno ruoth kod jotelo chunygi biro aa, jodolo nobed gi luoro maduongʼ, kendo jonabi nobed gi bwok maduongʼ.”\nEka ne awacho, “Yaye Jehova Nyasaye Manyalo Gik Moko Duto, mano kaka isewuondo jogi kod Jerusalem ka iwacho ni, ‘Unubed gi kwe,’ mana sa ma ligangla ni e dwondwa.”\nE kindego jogi kod Jerusalem nonyisi niya, “Yamo maliet moa kama gimoro ok nyagie mana kama otwo futo kadhi ir joga, to ok mondo okwadhgi kata pwodhogi;\nto yamo motegno moloyo mano aa kuoma. Koro asengʼadonegi bura.”\nNe! Obiro ka boche polo, gechene mag lweny biro ka kalausi, farese mage ringo matek moloyo ongo. Kagiwacho niya, mano kaka wan gi lit!\nYaye Jerusalem, luok timbe mamono manie chunyu mondo iresri. Nyaka karangʼo mi ibiro kano timbe richo e pachi?\nKoko wuok koa Dan, ka goyo milome mar masira koa e gode matindo mag Efraim.\n“Nyis ogendini kendo go milome ne Jerusalem niya, ‘Jolweny mager biro iru kawuok e piny mabor, ka gigoyo koko mar agengʼa mar lweny kuom mier madongo mag Juda.\nGilwore mana ka joma rito puodho, nikech osengʼanyona,’ ” Jehova Nyasaye ema owacho.\n“Kiti kod timbegi iwuon osemiyo ma obiro kuomi. Ma en kum mari. Mano kaka olit! Mano kaka opowo nyaka e chuny!”\nYaye, iya nyawni, iya nyawni! An gi rem malit. Yaye, lit mager mar chunya! Chunya ridore, ok nyal lingʼ thi. Nimar asewinjo koko mar turumbete; asewinjo ywak mar kedo.\nMasira bangʼ masira; piny duto okethi. Ka diemo wangʼ nono hembena omuki, kara mar dak ka mil polo.\nNyaka karangʼo mabiro nenoe kedo machalo kama, kendo winjo dwond turumbete?\n“Joga ofuwo; ok gingʼeya. Gin nyithindo maonge wigi gionge rieko, gilony mana kuom timo timbe maricho; kendo ok gingʼeyo; kaka digitim maber.”\nNe angʼiyo piny, ne en nono kendo noonge gi kido; kendo bende ne angʼiyo e polo, to ler ne onge.\nNe angʼiyo gode madongo kendo negiyiengni, to gode matindo duto ne rundore koni gi koni.\nNe angʼicho to ne onge ji, winy duto manie kor polo nosefuyo molal.\nNe angʼicho to piny mane miyo nolokore kama otwo; dalane duto nokethi e nyim mirimb Jehova Nyasaye mager.\nMa e gima Jehova Nyasaye wacho: “Piny mangima ibiro kethi, kata kamano ok nakethe chutho.\nOmiyo piny biro dengo kendo polo malo notim mudho, nikech asewuoyo kendo ok analok pacha, asengʼado wach chuth kendo ok anadog chien.”\nKa dwol mar joidh farese kod jo-asere owinji, to dala ka dala golo aputh njiri. Moko dhi e bunge modinore; moko idho dhi ewi lwendni. Mier duto ji odarie; onge ngʼama odak eigi.\nAwinjo ywak kaka mar dhako mamuoch kayo, lit mana ka dhako ma nywolo nyathine makayo, ywak mar Nyar Sayun ka gamo yweyo, kotengʼo bedene kendo owacho, “To mano kaka apodho; ngimana omi jonek.”


Rapar mar Chik 30 - Holy Bible [Luo Bible 2020] - (RaCh 30)\nRapar mar Chik 30\nKa gweth kata kwongʼ-gi ma aseketo e nyimu obironu kendo uketogi e chunyu kamoro amora ma Jehova Nyasaye ma Nyasachu nokewu e kind pinje,\nkendo ka un kod nyithindu udwogo ir Jehova Nyasaye ma Nyasachu ka uchiwo ne luor kod chunyu duto gi ngimau duto ma achikou kawuono,\neka Jehova Nyasaye ma Nyasachu biro chopo gweth mare kuomu obiro bedo gi miwafu ne un ma ochoku duto ka uwuok e pinje duto mane okeyoue.\nKata bed nine ojwangʼu e piny mabor ahinya e bwo polo ka, koa kuno Jehova Nyasaye ma Nyasachu biro chokou mi duogu uduto.\nObiro kelou e piny mane mar kwereu, mi unukawe. Enomi ubed gi mwandu bende ununyaa mangʼeny maloyo kaka ne kwereu romo.\nJehova Nyasaye ma Nyasachu nopwodh chunyu kod chuny nyikwau mondo uhere gi chunyu duto kod ngimau duto mondo udagi amingʼa.\nJehova Nyasaye ma Nyasachu noket kwongʼ-gi duto ne wasiku ma ochayou kendo sandou.\nUbiro chiwo luor ne Jehova Nyasaye kendo mako chikene duto ma amiyou kawuono.\nEka Jehova Nyasaye ma Nyasachu biro miyou mwandu e tije lweteu duto kod nyak mag kothu, nyiroye mag dhou kod cham mag piny. Jehova Nyasaye nobed mamor kodu kendo mi uchak uyud mwandu, mana kaka ne otimo ne kwereu,\nka uchiwo luor ne Jehova Nyasaye ma Nyasachu kendo rito chikene kod buchene ma ondiki e kitabuni kendo udwogo ir Jehova Nyasaye ma Nyasachu gi chunyu duto kod ngimani duto.\nChik ma amiyou kawuononi ok en chik matek to bende ok en kuma bor ma ok unyal chopoe.\nOk enie polo malo madimi uwach niya, “Ere ngʼama didhinwa e polo malo mondo oomnwago kendo opuonjwa eka warite?”\nBende ok en loka nam, madimi upenj niya, “En ngʼa madingʼad loka nam mondo oomnwago kendo opuonjwa eka warite?”\nOoyo, wach ni machiegni kodu, en mana e dhou kendo e chunyu omiyo unyalo rite.\nNeuru, kawuono aketo e nyimu ngima kod mwandu, tho kod kethruok.\nNimar achikou kawuono mondo uher Jehova Nyasaye ma Nyasachu, kuwuotho e yorene kendo urito buchene kod chikene, eka unudag mi umedru mangʼeny kendo Jehova Nyasaye ma Nyasachu nogwedhu e piny ma udonjoe mondo ukaw kaka girkeni.\nTo ka chunyu odagi ma ok uchiwo luor kendo ka uwuok ma ukuloru ne nyiseche mamoko mi ulamogi,\nto awachonu kawuononi ni nyaka notieku. Ok unudag amingʼa e piny ma ubiro donjoe mondo ukaw ka usengʼado aora Jordan.\nkendo mondo uher Jehova Nyasaye ma Nyasachu, kuwinjo wechene kendo kuketo chunyu kuome. Nimar Jehova Nyasaye e ngimau, kendo obiro miyou higni mangʼeny e piny mane osesingore ne kwereu Ibrahim, Isaka kod Jakobo.\nRapar mar Chik 30:1\nRapar mar Chik 30:2\nRapar mar Chik 30:3\nRapar mar Chik 30:4\nRapar mar Chik 30:5\nRapar mar Chik 30:6\nRapar mar Chik 30:7\nRapar mar Chik 30:8\nRapar mar Chik 30:9\nRapar mar Chik 30:10\nRapar mar Chik 30:11\nRapar mar Chik 30:12\nRapar mar Chik 30:13\nRapar mar Chik 30:14\nRapar mar Chik 30:15\nRapar mar Chik 30:16\nRapar mar Chik 30:17\nRapar mar Chik 30:18\nRapar mar Chik 30:20


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Bible in one year - Luo Bible 2020 - March 6\n1. Jehova Nyasaye nowuoyo gi Musa e Thim mar Sinai e dwe mokwongo mar higa mar ariyo bangʼ kane gisewuok Misri. Nowachone niya,\n2. “Ket jo-Israel otim nyasi mar Pasaka e kinde moketne mowinjore.\n3. Tim nyasini e kinde moketne, ma en kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dweni, kaluwore gi chikene kod buchene duto.”\n4. Omiyo Musa nowacho ne jo-Israel mondo otim nyasi mar Pasaka,\n5. kendo negitimo kamano e Thim mar Sinai e kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dwe mokwongo. Jo-Israel notimo gik moko duto mana kaka Jehova Nyasaye nochiko Musa.\n6. To jomoko kuomgi ne ok obedo e nyasi mar Pasaka e odiechiengʼno nikech negibedo mogak bangʼ mulo ringre joma otho. Omiyo negibiro ir Musa kod Harun mana godiechiengno\n7. mi giwachone Musa niya, “Wasebedo mogak nikech wamulo ringre joma otho, to en angʼo momiyo ditamwa chiwo misango ne Jehova Nyasaye kaka jo-Israel mamoko e kinde moketne?”\n8. Musa nodwokogi niya, “Horeuru nyaka angʼe gima Jehova Nyasaye wacho kuomu.”\n9. Eka Jehova Nyasaye nowacho ne Musa niya,\n10. “Nyis jo-Israel kama: ‘Ka ngʼato angʼata kuomu kata nyikwau obedo mogak nikech ringruok motho kata ka gidhi wuoth, to pod ginyalo mana timo nyasi mar Pasaka mar Jehova Nyasaye.\n11. Nyasini ginitim chiengʼ mar apar gangʼwen mar dwe mar ariyo e seche mag odhiambo. Ginicham nyarombo, kaachiel gi makati ma ok oketie thowi kod alode makech.\n12. Kik giwe chiemogo machop okinyi bende kik gitur choke rombono. E kinde ma gitimo nyasi mar Pasaka nyaka gine ni giluwo chike duto.\n13. To ka ngʼat ma ok ogak kendo ma ok odhi wuoth otamore timo nyasi mar Pasaka, ngʼatno nyaka gol oko kuom jogi nikech ne ok ochiwo misango ne Jehova Nyasaye e kinde moketne. Ngʼat ma kamano noyud kum moromore gi richone.\n14. “ ‘Japiny moro modak kodu madwaro timo nyasi mar Pasaka mar Jehova Nyasaye nyaka tim kamano kaluwore gi chikene kod buchene. Nyaka ubed gi chike machalre ne japiny moro kod ngʼat monywol e gwengʼno.’ ”\n15. E odiechiengʼ mane osetiek gero kar lemo, ma en Hema mar Singruok, bor polo noume. Chakre odhiambo nyaka okinyi bor polo mane oumo kar lemo ne chalo ka mach.\n16. Mano e kaka nochalo ka bor polo oume godiechiengʼ to gotieno ochalo ka mach.\n17. E kinde moro amora ma bor polo ne oa ewi Hema, jo-Israel ne chako wuoth; to e kinde ma bor polo nopiyo ewi Hema, jo-Israel ne goyo kambi.\n18. Kane Jehova Nyasaye ogolo chik, to jo-Israel ne chako wuoth, kendo kane ogolo chik to negigoyo kambi. E kinde duto ma bor polo nosiko ewi kar lemo, negisiko e kambi.\n19. Kane bor polo osiko koumo kar lemo kuom thuolo malach, jo-Israel norito buche Jehova Nyasaye kendo ne ok giwuok.\n20. Seche moko bor polo neumo kar lemo kuom ndalo manok kende; to ka Jehova Nyasaye nogolo chik to negidak, bangʼe kochako ogolo chik to gichako wuoth.\n21. Seche moko bor polo ne ni kanyo chakre odhiambo nyaka okinyi kende, to kane oyawore gokinyi to negichako wuoth. Bed ni en odiechiengʼ kata otieno, to e kinde ma bor polo noyawore, negichako wuoth.\n22. Bed ni bor polo nosiko koumo kar lemo kuom ndalo ariyo, dwe achiel kata higa achiel, to jo-Israel ne siko e kambi kendo ne ok gichak wuoth; to ka bor polono ne oyawore, to negichako wuoth.\n23. Kane Jehova Nyasaye ogolo chik negibet e kambi, kendo kane ochako ogolo chik to negichako wuoth. Negirito weche Jehova Nyasaye, kaluwore gi chik mane ochiwo kokalo kuom Musa.\n2. Los turumbete ariyo mag fedha mothedhi, kendo ti kodgi kuom choko oganda duto kanyakla mondo mi gichak wuoth.\n3. Ka turumbete ariyogi oywak, to ogandagi mondo ochokre e nyimi e dhoranga Hemb Romo.\n4. Ka turumbete achiel kende ema oywak, to jotelo mag oganda, jo-Israel nyaka chokre e nyimi.\n5. Ka turumbete oywak, to dhoudi mantie yo wuok chiengʼ nyaka chak wuoth.\n6. Ka turumbete mar ariyo oywak, to dhoudi mantie yo milambo nyaka chak wuoth. Ywak mar turumbeteno ema nobed ranyisi mar chako wuoth.\n7. Ka ichoko ji kanyakla, to ywak turumbetego nyaka pogre.\n8. “Yawuot Harun, ma gin jodolo, ema nogo turumbete. Ma en chik mosiko ne un kod tiengʼ mabiro.\n9. Ka udhi kedo gi wasiku ma thirou e pinyu owuon, to nyaka ugo turumbete. Bangʼe Jehova Nyasaye ma Nyasachu noparu kendo noresu e lwet wasiku.\n10. Bende e kinde ma un gi mor, ma gin kinde sewni moyier kaka nyasi mar Dwe Manyien, nyaka ugo turumbete e kinde muchiwoe misengini miwangʼo pep kod misengini mag lalruok, nikech ginibednu rapar e nyim Nyasachu nimar An e Jehova Nyasaye ma Nyasachu.”\n11. E odiechiengʼ mar piero ariyo mar dwe mar ariyo e higa mar ariyo, bor polo nowuok ewi Hemb Romo mar Sandug Muma mar Singruok.\n12. Eka jo-Israel nowuok koa e Thim mar Sinai kendo ne giwuotho kuonde duto nyaka bor polo nopie e Thim mar Paran.\n13. Chako wuodhgi mokwongo notimore bangʼ ka Jehova Nyasaye nosegolo chik kokalo kuom Musa.\n14. Jo-Juda ema ne okwongo wuok ka gin e bwo bandechgi, kotelnegi gi Nashon wuod Aminadab.\n15. Dhood Isakar notelnegi gi Nethanel wuod Zuar,\n16. to Eliab wuod Helon notelo ne dhood Zebulun.\n17. Bangʼe ne gibano Hemb Romo, kendo joka Gershon kod joka Merari mane otingʼe, nochako wuoth.\n18. Dhood joka Reuben nowuok bangʼ-gi ka gin e bwo bandechgi, kotelnegi gi Elizur wuod Shedeur.\n19. Dhood Simeon notelnegi gi Shelumiel wuod Zurishadai,\n20. to Eliasaf wuod Dewel notelo ne dhood Gad.\n21. Bangʼe jo-Kohath nochako wuoth ka gitingʼo gik maler nikech Hemb Romo nyaka ne gur kapok gichopo.\n22. Bangʼe jo-Efraim nochako wuoth ka gin e bwo bandechgi kotelnegi gi Elishama wuod Amihud.\n23. Dhood Manase notelnegi gi Gamaliel wuod Pedazur,\n24. to Abidan wuod Gideoni notelo ne dhood Benjamin.\n25. Dhood Dan ema ne ochako wuoth mogik e bwo bandechgi kotelnegi gi Ahiezer wuod Amishadai.\n26. Dhood Asher notelne gi Pagiel wuod Okran,\n27. to Ahira wuod Enan notelo ne dhood Naftali.\n28. Ma e kaka chenro mar jo-Israel nobet kane gichako wuoth.\n29. Musa nowacho ne Hobab wuod Reuel ja-Midian, ma en jaduongʼne niya, “Wawuok wadhi kama Jehova Nyasaye nowacho ni obiro miyowa. Kuom mano bi kodwa mondo wadhi e piny maber mane Jehova Nyasaye osingo ne jo-Israel kendo wabiro miyi kar dak.”\n30. Nodwoke niya, “Ooyo, ok anadhi kodu; to adok thurwa ir jowa.”\n31. Musa to nowachone niya, “Ka iyie to kik iwewa. In ema ingʼeyo kambi monego wadhi wadagie thimni, kendo in e wangʼwa.\n32. Ka idhi kodwa, to wabiro pogoni gimoro amora maber ma Jehova Nyasaye omiyowa.”\n33. Omiyo ne giwuok ka gia e got mar Jehova Nyasaye kendo ne giwuotho kuom ndalo adek. Sandug Muma mar Jehova Nyasaye nodhi nyimgi e ndalo adekgo mondo oiknegi kama ginyalo yweyoe.\n34. Bor polo mar Jehova Nyasaye noumogi godiechiengʼ kane giwuok e kargi mar bworo.\n35. Pile kane gisechako wuoth gi Sandug Muma, Musa ne wacho niya, “Yaye Jehova Nyasaye, aa malo! Mad wasiki okee; kendo jomamon kodi oringi oa e nyimi!”\n36. Kinde duto mane oyie Sandug Muma piny, Musa ne wacho niya, “Yaye Jehova Nyasaye, duogi ir oganda jo-Israel mangʼenygi.”\n6. Asin gi joma lamo nyiseche manono ma dhano oloso; an to aketo genona kuom Jehova Nyasaye.\n7. Abiro bedo mamor kendo moil kuom herani, nikech ne ineno chandruokna, kendo ne ingʼeyo lit mar chunya.\n8. Ok iseketa e lwet jawasigu to iseguro tiendena kama lach.\n9. Kecha, yaye Jehova Nyasaye, nikech an e chandruok; wengena ojony nikech ywak, kendo chunya gi ringra bende nigi lit.\n10. Ngimana rem chamo kendo higni maga opongʼ gi chur; tekona rumo nikech lit ma an-go kendo chokena doko mayom yom.\n11. Nikech wasigu olwora mangʼeny, joma odak koda koro ochaya gi chunygi; alich kata mana ni osiepena kendo joma onena e wangʼ yo ringa.\n12. Wigi owil koda mana ka gima ne asetho chon bende koro achalo mana gi agulu motore.\n13. Nikech awinjo ayany mangʼeny ma ji yanyago, kihondko olwora koni gi koni; gikuodho kaka digitimna marach kendo gichano mar kawo ngimana.\n14. To an aketo mana genona kuomi, yaye Jehova Nyasaye; kendo awacho niya, “In e Nyasacha.”\n7. Ka jaricho otho, to genone duto tho kode, gigo duto mane ogeno kuom tekone bedo nono.\n8. Ngʼat makare ireso kuom chandruok, to chandruok biro mana ni jaricho.\n9. Ngʼat ma ok ja-Nyasaye hinyo jabathe gi dhoge owuon, to rieko miyo ngʼat makare tony.\n10. Ka ngʼat makare mewo, dala maduongʼ bedo mamor, ka joricho otho, to nitie koko mar mor.\n11. Gweth mar joma kare kelo pak ne dala, to kuom dho joricho dala kethore.\n30. Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,\n31. nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”\n32. To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.\n33. Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”\n34. To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.\n35. Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”\n36. Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,\n37. “Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”\n38. Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”\n39. To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,\n40. nimar ngʼato angʼata ma ok mon kodwa en jakorwa.\n41. Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.\n42. “To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.\n43. Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [\n44. kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’].\n45. To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [\n46. kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’].\n47. To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena,\n48. kama “ ‘kute machamo ji ok thoe, kendo mach bende ok thoe.’\n49. Ngʼato ka ngʼato ibiro pwodho gi mach.\n50. “Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”


1 Thesalonika 5:15\nNeuru ni onge ngʼama chulo rach kuom rach motimne, to temuru mondo kinde duto utim maber ne joweteu kendo ne ji mamoko bende.\n2 Korintho 13:11\nMogik owetena, oritiuru. Beduru joma kare, winjuru wechena, beduru gi paro achiel, kendo beduru gi kwe. Eka Nyasach hera kod kwe nobed kodu.\n2 Thesalonika 1:8\nEnokum joma okia Nyasaye kendo ma ok orito puonj mar Injili mar Ruodhwa Yesu.\nRapar mar Chik 32:35\nAn ema nachul kuor, abiro chulo. Machiegnini tiendgi biro kier, odiechieng-gi mar masira osekayo machiegni kendo kethruok ochomogi.\nNikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.”\nKik iwach niya, “Abiro chulo kuor kuom rachni motimna!” Bed kirito Jehova Nyasaye to obiro resi.\nKik iwach niya, “Abiro timone mana kaka osetimona; abiro chulo ngʼatno mana kaka notimona.”\n Eka Petro nobiro ir Yesu mopenje niya, “Ruoth, owinjore awe ne owadwa ndalo adi kokethona? Nyaka ndalo abiriyo koso?” Yesu nodwoke niya, “Awachoni ni ok nyadibiriyo to nyadi piero abiriyo nyadibiriyo.\n Yaye Jehova Nyasaye en Nyasaye ma jachul kuor, yaye Nyasaye ma jachul kuor, nyis lerni. Aa malo, yaye Jangʼad bura mar piny; chul josunga gima owinjore kodgi.\n1 Petro 2:21-23\n Mano e kit ngima mane oluongue nikech Kristo nosandi nikech un, mine oweyonu ranyisi mondo un bende uluw timne. Muma wacho niya, “Ne ok otimo richo kata achiel, kendo onge miriambo mane owuok e dhoge.” Kane oyanye to ne ok oyenyo, kata kane isande to ne ok okwongʼo joma ne sande. Kar timo kamano to noketo genone kuom Jal ma jangʼad bura ma kare.\n Mana ka ngʼat ma lonyo law midongʼ duk e ndalo ngʼich, kata kaka olo chumbi e adhola, e kaka ngʼat ma wero wende ne chuny mool. Ka jasiki odenyo, to miye chiemo ocham; ka riyo oloye, miye pi omodhi. Ka itimo kamano, ibiro choko chuk mach maliel e wiye, kendo Jehova Nyasaye biro miyi pok.\n Kik uchul ngʼato angʼata rach kar rach. Neuru ni utimo gima ji duto oyiego ni ber. Ka nyalore, to temuru mondo udag gi kwe gi ji duto. Kik uchul kuoro, osiepena, to weuru thuolo ne mirimb Ruoth Nyasaye, nimar ondiki niya, “An ema nachul kuor; abiro chulo,” Jehova Nyasaye owacho. To bende Muma wacho niya, “Ka jasiki odenyo, to miye chiemo; ka riyo oloye, to miye gimoro omodhi, ka itimo kamano, ibiro choko chuk mach maliel e wiye.” Kik uyie richo lou, to louru richo gi tim maber.\n kendo ka ngʼato dwaro yalo kodi mondo okaw lawi mar akor to wene kotini bende. Ka ngʼato ochuni mondo ikowe kilomita achiel gi nus to dhi kode kilomita adek. Ka ngʼato okwayi gimoro to miyeuru, kendo kik ilok kiti ne ngʼat madwaro ni ihole gimoro. “Usewinjo ni nowachi ni, ‘Her wadu to jasiki to isin-go.’ Anto awachonu kama: Heruru wasiku kendo lamuru ne joma sandou, mondo eka ubed yawuot Wuonu manie polo. En omiyo chiengʼ mare wuok ni joma richo gi joma beyo machalre, kendo ooro koth ne joma kare gi joma ok kare.


Owetena, ka uyudo tem mayoreyore, to kwanreuru ka johawi, nimar ung’eyo ni tem mitemogo yieu ema miyo ubedo gi kinda. To nyaka utim kinda nyaka giko mondo ubed joma olony kendo makare chutho, ma ok urem e yo moro amora.\nBeduru mamor kuom wachno, kata obedo ni usebedo kuchandoru kuom tem mopogore opogore kuom kinde matin.\nAsenyisou wechegi duto mondo kubedo kuoma, to uyud kue. Unune malit e piny, to beduru modhil, nimar an aseloyo piny!”\nNg’at ma nano ka iteme en jahawi, nikech koseloyo tem to noyud osimbo mar ngima ma Ruoth nosingore ni nomi jogo mohere.\nOsiepena, ka uyudo tem mager mawang’ou ka mach, to kik ubuogi, ka gima ok ung’eyo ni gik ma kamago nyaka timrenu, nikech mano timore mana ni mondo otemugo.\n Beduru mamor pile. Lemuru ma ok uwe, kendo gouru ni Nyasaye erokamano, kata gima nade ema timore, nikech mano e gima Nyasaye dwaro ni mondo utim kaka jo-Kristo.\nto ok omok e chunygi. Omiyo ok gidag aming’a, kendo ka chandruok kata sand moro obiro nikech wachno, to gipodho piyopiyo nono.\n Osiepena, ka uyudo tem mager mawang’ou ka mach, to kik ubuogi, ka gima ok ung’eyo ni gik ma kamago nyaka timrenu, nikech mano timore mana ni mondo otemugo. To beduru mamor, kaka joma oriwore gi Kristo e masichene, mondo ubed gi mor mathoth, chieng, ma duong’ne maler ofwenyore.\nNyasacha nomiu gik moko duto muchando, kogolo kuom mwandune man gi duong’, kuom Kristo Yesu.\n To ok mano kende! To wabedo mamor kata mana e masiche mwaneno, nikech wang’eyo ni masira kelo kinda, to kinda miyo ng’ato bedo gi chuny ma Nyasaye oyiego, kendo chuny ma kamano miyo ng’ato bedo gi geno.


Tich Joote 10 | Muma e Intanet | New World Translation (1984)\nTich Joote 10:1-48\nFweny ma Kornelio ne oneno (1-8)\nPetro oneno le mosepwodh e fweny (9-16)\nPetro olimo Kornelio (17-33)\nPetro olando wach maber ne ogendni ma ok Jo-Yahudi (34-43)\n“Nyasaye ok buon ng’ato ang’ata” (34, 35)\nJo ogendni mamoko yudo roho maler kendo ibatisgi (44-48)\n10 Koro ne nitie ng’at moro e Kaisaria ma nyinge Kornelio, ma ne en jatend-askeche* ma ne iluongo ni kidieny mar Italia. 2 Ne en ng’at mochiwore ne Nyasaye kendo moluore ahinya, en kaachiel gi joode duto. Jalo ne ohero chiwo mich mogundho mag konyo jochan, kendo nosiko kosayo Nyasaye e lamo. 3 E kar sa ochiko odiechieng’, fweny moro nobirone mi noneno malaika mar Nyasaye ayanga ka biro ire moluonge niya: “Kornelio!” 4 Eka Kornelio nochomo wang’e kuome ka en gi luoro, kendo nopenje niya: “Ruoth, en ang’o?” Mi nodwoke kama: “Lamoni kod michni mag konyo jochan oseidho malo e nyim Nyasaye kaka gik ma iparigo. 5 Omiyo, koro or ane ji Jopa mondo giluong ng’at moro ma nyinge Simon, ma bende iluongo ni Petro. 6 Sani ng’atno en wendo Simon ma janyong’-piende, ma nigi ot moro e dho nam.” 7 To mapiyo bang’ ka malaika ma nowuoyo kodeno noseweye, noluongo ariyo kuom jotichne kaachiel gi askar moro ma nochiwore ne Nyasaye e kind askeche ma ne siko ka tiyone, 8 mi nowachonegi weche duto eka noorogi Jopa. 9 Kinyne, ka pod ne gin e yo ka gichiegni gi Jopa, Petro noidho malo e wi tat ot e kar sa auchiel odiechieng’ mondo olem. 10 To kech nochako kaye ahinya kendo nodwaro chiemo. Sama ne giiko chiemo, fweny moro nobirone 11 mi noneno polo koyawore, kendo gimoro ma chal gi nanga maduong’ ne iloro e wi piny ka omake gi tungene ang’wen; 12 kendo kuome ne nitie kit le duto mag piny ma nigi tiende ang’wen, gi le mamol, kod winy mag polo. 13 Eka dwol moro nowachone kama: “A malo Petro, yang’gi kendo icham!” 14 To Petro nodwoko kama: “Ruoth, ooyo ok kamano, nikech pok ne achamoga gimoro amora mochido kendo ma ok ler.” 15 Eka dwolno nowuoyo kode mar ariyo niya: “We luongo gik ma Nyasaye osepwodho ni gik ma ok ler.” 16 Dwolno notimo kamano mar adek kendo, eka gikanyono gima ne chal gi nangano ne oter malo e polo. 17 Sama Petro pod ne wuoro tiend fweny ma nonenono, gikanyono joma Kornelio ne ooroka nopenjo kama od Simon ne nitie, kendo ne gichung’ e dho rangach. 18 Ne gipenjo kabe Simon ma bende ne iluongo ni Petro ne en wendo kanyo. 19 To ka Petro ne pod parore kuom fwenyno, roho maler nowachone niya: “Ne! Nitie jomoko adek ma manyi. 20 Omiyo, a malo, ilor piny mondo idhi kodgi, ma ok iriwo gi kiawa moro amora nimar an e ma aorogi.” 21 Eka Petro ne olor ir jogo kendo nokonegi niya: “Eri an ka, an e jal ma umanyo. Ang’o momiyo ubiro?” 22 Ne gidwoke kama: “Kornelio, jatend-askeche* ma en ng’at makare moluoro Nyasaye kendo ma oganda duto mar Jo-Yahudi wuoyo kuome maber e ma oorowa. Ne oyudo ote mar Nyasaye kokalo kuom malaika maler ma nowachone mondo wabi waluongi idhi e ode eka owinj weche ma iwacho.” 23 Omiyo, Petro norwakogi ei ot mi gibedo wende. Odiechieng’ ma noluwo, ne oa malo mi nodhi kodgi, kendo moko kuom owete ma Jopa ne odhi kode. 24 Kinyne nodonjo Kaisaria. To adier Kornelio ne ritogi, kendo nosechoko wedene gi osiepene kanyachiel. 25 Ka Petro nodonjo, Kornelio noromone mi nopodho e tiend Petro mokulorene. 26 To Petro ne ochunge malo ka wachone niya: “A malo; an bende an mana dhano.” 27 Sama nowuoyo kode, nodonjo e ot mi noyudo ji mang’eny kochokore. 28 Nowachonegi kama: “Ung’eyo maber kaka ok en gima owinjore gi chik mondo Ja-Yahudi oriwre gi ng’at moa e oganda machielo, kata sudo machiegni kode, to e ma Nyasaye osenyisa ni kik aluong ng’ato ang’ata ni, ng’at mochido kata ma ok oler. 29 Omiyo, adier kane oorna wach mondo abi, ok ne atamora. Kuom mano, yie unyisa gimomiyo ne udwaro ni abi.” 30 Eka Kornelio nowacho kama: “Ndalo ang’wen mosekalo e sa kaka mae, noyudo alemo e oda sa ochiko odiechieng’; gikanyono ne aneno ng’at moro morwakore gi nanga ma rieny kochung’ e nyima, 31 mi nowachona kama: ‘Kornelio, osewinj lamoni kendo Nyasaye oseparo michni mag konyo jochan. 32 Kuom mano, or wach Jopa mondo Simon ma bende iluongo ni Petro obi. Jalo en wendo e od Simon ma janyong’-piende modak e dho nam.’ 33 Eka gikanyono ne aoro wach mondo oluongi, kendo isetimo maber kuom biro kae. Koro sani waduto wan e nyim Nyasaye mondo wawinj weche duto ma Jehova osechiki ni iwach.” 34 Eka Petro nochako wuoyo kowacho niya: “Koro ang’eyo gadier ni Nyasaye ok buon ng’ato ang’ata, 35 to ei oganda moro amora, ng’at moluore kendo ma timo gik makare, oyiego. 36 Ne ooro wach ne nyithind Israel kolandonegi wach maber mar kuwe kokalo kuom Yesu Kristo—jali en Ruodh ji duto. 37 Ung’eyo wach ma ne ji wuoyoe e Judea mangima, kochakore gi Galili bang’ batiso ma Johana ne yalo: 38 ne en wach Yesu ma ne en Ja-Nazareth, kaka Nyasaye ne owire kokalo kuom roho maler kendo nomiye teko, mi nowuotho e pinyno kotimo gik mabeyo kendo kochango ji duto ma Jachien ne sando, nimar Nyasaye ne ni kode. 39 Kendo wan joneno mag gik moko duto ma notimo e piny Jo-Yahudi kod Jerusalem; to ne ginege kuom ng’awe e yath. 40 Nyasaye nochiero jalo e odiechieng’ mar adek kendo nomiyo jalo ofwenyore, 41 ok ne ji duto, to ne joma gin joneno ma Nyasaye noseketo motelo, mana ne wan ma ne wachiemo kode kendo metho kode bang’ chierne a kuom joma otho. 42 Bende, nochikowa mondo wayal ne ji kendo wachiw neno e okang’ mong’ith chuth, ka wanyiso ji ni jalo e ma Nyasaye noketo mondo obed jang’ad-bura ne joma ngima gi joma otho. 43 En e ma jonabi duto chiwo neno kuome, mondo ji duto ma keto yie kuome, owenegi richo kokalo kuom nyinge.” 44 Sama Petro pod ne wuoyo kuom wechego, roho maler nobiro kuom jogo duto ma ne winjo wach Nyasaye. 45 Kendo jogo moyie ma ne gin joma oter nyangu kendo ma nobiro gi Petro ne ohum nono, nimar mich mar roho maler ma Nyasaye chiwo nono ne iolo bende kuom joma oa e ogendni mamoko. 46 Nimar ne giwinjogi ka giwacho dhok ma wendo ka gimiyogo Nyasaye duong’. Eka Petro nopenjo kama: 47 “Be nitie ng’at ma nyalo geng’o mondo kik ti gi pi e batiso jogi moseyudo roho maler mana kaka wan?” 48 Gikanyono, nochiko ni obatisgi e nying Yesu Kristo. Kae to ne gikwaye ni omed bedo kodgi kuom ndalo moko.


Fweny 17 - Holy Bible [Luo Bible 2020] - (Fwe 17)\nEn ema ruodhi mag piny noterore kode, kendo ji duto modak e piny bende osemadho divai mar terruokne mi omer.”\nBangʼe Roho noyudha kendo malaika nokawa motera e thim. Mana gikanyono naneno dhako moro koidho ondiek malich makwar, ma dende duto nochadhore gi nyinge mag ayany, kendo ne en gi wiye abiriyo kod tunge apar.\nDhakono norwakore gi lewni maralik gi makwar, kendo nolichore gi dhahabu kod kite mabeyo ma nengogi tek gi lulu. To notingʼo kikombe mar dhahabu e lwete, mopongʼ gi gik makwero kod timbe mochido mag terruokne.\nBende ne aneno dhakono komer gi remb jomaler mag Nyasaye, remb jogo mane ohulo ni Yesu e Ruoth. Kane anene ne awuoro ahinya.\nEka malaika cha nopenja niya, “Angʼo miwuoro kamano? Abiro nyisi tiend wach mopondo mar dhakono kod mar ondiek malich moidho gi wiye abiriyo kod tunge apar.\nTo bende gin ruodhi abiriyo. Ma abich kuomgi osepodho, to achiel pod nitie, to machielo pod ok obiro; to ka obiro to nobedi kuom thuolo matin.\nOndiek malichno ma yande nitie, to tinde onge, en ruoth mar aboro. Bende en achiel kuom ruodhi abiriyogo, kendo odhiyo e kar kethruokne.\n“Tunge apargo mane ineno, gin ruodhi apar mapok oyudo pinyruoth to ibiro miyogi teko mar locho kuom sa achiel kende, kaka ruodhi kaachiel gi ondiek malichno.\nGin duto gin gi paro achiel kendo ginichiw tekogi kod lochgi ni ondiek malichno.\nGiniked gi Nyarombo, to Nyarombo nologi nikech en e Jaloch mar joloch, kendo Ruoth mar ruodhi, to jogo mane obed kode, gin joge moluongi, joma oyier gi jogo maluwe gadiera.”\nEka malaikano nowachona niya, “Pigego mane ineno ma dhako ma jachode obedoe, gin ji gi ogendini mangʼeny kod dhout pinje gi joma wacho dhok mopogore opogore.\nTo ondiek malichno gi tunge apargo mane ineno biro bedo mager kod dhakono ma jachode. Ginihinye kagitieke kendo weye duk; ginicham ringre, kendo giniwangʼe duto gi mach.\nNimar Nyasaye oseketo e chunygi mondo gitim gima odwaro ka gimiyo ondiek lochgi mondo olochi, nyaka wach Nyasaye chopi.


Wuok 3 - Holy Bible [Luo Bible 2020] - (Wuok 3)\nChiengʼ moro Musa ne kwayo jamb Jethro jaduongʼne ma Jadolo mar jo-Midian, mi nongʼado thim gi jamni nyaka Horeb got mar Nyasaye.\nKuom mano Musa noparo e chunye owuon niya, “Abiro sudo machiegni mondo ane hono maduongʼni. Angʼo momiyo bunguni ok wangʼ kata obedo ni mach lielie.”\nKane Jehova Nyasaye oneno kosudo machiegni mondo one ane, Nyasaye noluonge gi e dier bungu niya, “Musa! Musa!” Eka Musa nodwoke niya, “An ka.”\nNyasaye nowachone niya, “Kik imed sudo machiegni, to lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler.”\nBangʼe Jehova Nyasaye nowachone niya, “An e Nyasach kwereni, Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo.” Kane Musa owinjo wachno to nopando wangʼe, nikech noluoro rango wangʼ Nyasaye.\nEka Jehova Nyasaye nowacho niya, “Chutho aseneno thagruok mar joga e piny Misri. Asewinjo ywakgi nikech joma chunogi e tich mar wasumbini kendo angʼeyo thagruokgi.\nOmiyo aselor mondo aresgi e lwet jo-Misri kendo agolgi e pinyno mondo akelgi e piny maber kendo malach, ma en piny mopongʼ gi chak kod mor kich. En piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus.\nKoro ywak jo-Israel osechopona, kendo aseneno kaka jo-Misri sandogi.\nKoro dhiyo. Aori ir Farao mondo igol joga ma jo-Israel e piny Misri.”\nTo Musa nodwoko Nyasaye niya, “An to an ngʼa, ma dadhi ir Farao kendo golo jo-Israel e piny Misri?”\nNyasaye nodwoke niya, “Abiro bedo kodi. Ranyisi ma ibiro neno ni An ema aori ema: Ka isegolo ogandani e piny Misri, to ubiro lamo Nyasaye ewi godni.”\nMusa nodwoko Nyasaye niya, “Ka dipo ni adhi ir jo-Israel mi awachonegi ni, ‘Nyasach kwereu oseora iru,’ mi gipenja ni, ‘Nyinge en ngʼa?’ Koro to ananyisgi nangʼo?”\nNyasaye nowacho ne Musa kendo niya, “Nyis jo-Israel kama, ‘Jehova Nyasaye ma Nyasach kwereu, kendo ma Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo; oseora iru.’ “Ma e nyinga manyaka chiengʼ, ma en nying manyaka parago, kuom tiengʼ ka tiengʼ.\n“Dhiyo, ichok jodong jo-Israel mondo iwachnegi kama. ‘Jehova Nyasaye, ma Nyasach kwereu; ma en Nyasach Ibrahim gi Isaka kod Jakobo; nofwenyorena mi owachona kama: Aserangou mi aseneno gino mosetimnu e piny Misri.\nKuom mano asesingora ni nyaka agolu e thagruok e piny Misri mi akelu e piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus, ma en piny mopongʼ gi chak kod mor kich.’\n“Jodong jo-Israel biro winjo gima iwacho. Bangʼ mano in kaachiel gi jodongo unudhi ir ruodh Misri mi uwachne kama: ‘Jehova Nyasaye, ma Nyasach jo-Hibrania oseromo kodwa. Omiyo yie iwe wadhi e thim kama kawo wuodh ndalo adek mondo wachiwne Jehova Nyasaye ma Nyasachwa misengini.’\nTo angʼeyo ni ruodh Misri ok noyienu mondo udhi makmana kochune gi bat maratego.\nKuom mano, abiro rieyo bada mi agoo jo-Misri gi kit masiche duto ma anakel e diergi. Bangʼ mano, to enoyienu mondo udhi.\n“Bende anami jo-Misri bed gi ngʼwono kuom jogi, mondo ka uwuok to ok unua gi lwetu nono.\nDhako ka dhako nyaka kwa jabathe kod joma odakgo e ode mondo omiye gik molos gi fedha gi dhahabu kod lewni, ma unuket kuom yawuotu gi nyiu. Kuom mano unuyak gige jo-Misri.”


Wusyep Bwore tikin Got MAK 1\nWusyep bwore tikin\nJon tikin Baptais ŋanange nalaŋatme wusyep\n(Mat 3.1-12, Luk 3.1-9,15-17, Jon 1.19-28)\n1 Leꞌe wusyep bwore tikin Jisas Krais, talah tikin Got. 2 Mal 3.1Kin gande wusyep profet Aisaia ŋaiye nainge sai tup.\nŊam ma member miyeꞌ wah ŋam ende mil yerme nin.\nKin ka ende miꞌmiꞌ me yaŋah nin.\n3 Ais 40.3Nal tas moi gungurar pe,\nna usyunde wonge miyeꞌ uku ka gil gil ininge na,\n“Yende miꞌmiꞌ me yaŋah Lahmborenge.\nYiche yihyete yende miꞌmiꞌ me yaŋah ka yelme\nŋaiye Lahmborenge ka ot.”\n4 Taꞌe luku pe, Jon tikin Baptais tahar moi gungurar nat pe, kin ŋana lenge na, “Yininge yusme ŋoihmbwaip pupwa yip pe, pa yambaꞌe pinip. Pe Got ka ongohe pupwa yip.” 5 Lenge miyeꞌ tuweinge wula wula nal moi Jerusalem yat topoꞌe moiye moiye nato Juta yate yisande wusyep Jon. Tinge yanange yuworꞌe pupwa tinge pe, Jon gihyeꞌ lenge pinip nal mih Jordan. 6 2Ki 1.8Temhroŋ ŋaiye Jon dendeꞌ, topoꞌe mwah ŋaiye ki terŋeme sai mondom kin pe, kin nenge yowor waih kamel ŋende. O ŋai kin pe, kin ŋono sipit topoꞌe wiŋe yihim ŋaiye yarp syipsyap. 7 Kin ŋana lenge mitiŋ lalme na, “Miyeꞌ ende ŋaiye ka ot gunde ŋam pe, kin bongol sekete nengelyembe ŋam. Ŋam yukur miyeꞌ bwore tatame ŋaiye ma masarꞌe ŋihip mbep topoꞌe mesembele mwah ŋaiye ŋupwaiꞌe ŋihip hiꞌ kin, pakai. 8 Ŋam jaih yip pinip pakaiye, kom kin ka jih yip topoꞌe Yohe Yirise pe, Yohe Yirise ka guhunuhme yip.”\nJon gihyeꞌe pinip me Jisas\n(Mat 3.13-17, Luk 3.21-22)\n9 Ŋup uku pe, Jisas nase moi embere Nasaret nato distrik Galili nat. Pe kin nal mih Jordan pe, Jon gihyeꞌe pinip me kin. 10 Ŋupe ŋaiye Jisas nase pinip anah pe, nilyehe sai kin ŋetekeꞌe moihlaꞌ ginir pe, Yohe Yirise nate gahanahme kin taꞌe jesumbihnip. 11 Stt 22.2, Sng 2.7, Ais 42.1, Mat 3.17, 12.18, Mak 9.7, Luk 3.22Pe tinge yasande diꞌ ende nase moihlaꞌ nat ŋanange taꞌe leꞌe, “Nin talah ŋoihmbwaip ŋam. Ŋam mende nihararme nin supule.”\nSatan ŋondolꞌme Jisas\n(Mat 4.1-11, Luk 4.1-13)\n12-13 Miꞌe pe, Yohe Yirise nember Jisas nal moi gungurar ŋoinde, moi lenge yowor telpei ŋaiye yarp pe, kin narp moi uku tatame ŋup 40. Pe Satan nate ŋondolꞌme kin, kom lenge walip hlaꞌ yate yungwisme kin.\nJisas ŋahraꞌe wah ŋendehei kin ŋanar Galili\n(Mat 4.12-17, Luk 4.14-15)\n14 Ŋupe ŋaiye tinge si yarpe Jon yember ya yoto mwahupwaiꞌe pe, Jisas nato distrik Galili ŋanange nalaŋatme wusyep bwore tikin Got. 15 Mat 3.2Kin ŋanange na, “Ŋup si nat sihei ŋaiye lemame tikin Got ka ot, no ka bepteme lenge miyeꞌ tuweinge kitikin. Taꞌe luku pe, pa yimbilme ŋoihmbwaip, kut pa yaŋaꞌe teket me pupwa yip pe, ŋoihmbwaip yip ka teŋeime wusyep bwore mise tikin Got.”\nJisas gal lenge miyeꞌ hoye hoye pe, tinge jande kin\n(Mat 4.18-22, Luk 5.1-11)\n16 Ŋup ende pe, Jisas nange nal pinip umun tikih Galili pe, kin ŋetekeꞌe miyeꞌ toꞌ tataime hoi, Saimon hindi Andru. Tinge hindi yende wah yiche tem ya jah pinip yambaꞌe ŋuyoꞌ. 17 Pe Jisas ŋana lenge hindi na, “Yip hindi yute junde ŋam no, ma yasam yip yaŋah ŋaiye pa yambaꞌ lenge miyeꞌ tuweinge.” 18 Taꞌe luku pe, nilyehe sai tinge tahar yasme wah tinge hindi ŋaiye yiche tem yambaꞌe ŋuyoꞌ pe, tinge jande Jisas yal. 19 Jisas nal sikirp pe, kin plihe ŋetekeꞌe miyeꞌ toꞌ tataime hoi, Jems hindi Jon, talah tikin Sebedi. Tinge hindi jerenge tem ŋuyoꞌ ŋaiye si ŋowor yarp yanah loumbil pinip. 20 Jisas gal lenge hindi pe, nilyehe sai tinge tahar yasme yai tinge Sebedi, topoꞌe miyeꞌ wah tinge ŋaiye yarp loumbil pinip uku pe, tinge jande kin yal.\nJisas ginyenme yipihinge pupwa\n21 Pe tinge ya jere moi embere Kaperneam. O ŋup tikin Sabat pe, Jisas nalaŋatme wusyep gan ŋoto yukoh jahilyeh tinge. 22 Mat 7.28-29Lenge miyeꞌ tuweinge ŋaiye yisande wusyep kin pe, tinge gunguru plai. Wusyep kin yukur taꞌe lenge jetmam tikin wusyep erŋeme, pakai. Wusyep kin dainge bongol sekete. 23 Nato yukoh jahilyeh uku pe, miyeꞌ ende somohonme yipihinge pupwa si gahanahme kin pe, ki narp. Pe kin tahar tambah mah nal hlaꞌ me Jisas na, 24 “Hai, Jisas, miyeꞌ tikin Nasaret, nin nat na ende poi tuꞌe lai? Nin nat ŋaiye na ende yumbun poi oho? Ŋam si sisyeme nin miyeꞌ iki. Nin miyeꞌ holi bwore mise supule tikin Got kuli!” 25 Pe Jisas bemberer syep erŋeme kin ŋanange na, “Upwaiꞌe mut! Tus upwaihme miyeꞌ iki!” 26 Taꞌe luku pe, yipihinge pupwa luku nukulꞌme miyeꞌ uku bongol sekete pe, yipihinge pupwa luku nas marnge nal hlaꞌ. 27 Lenge miyeꞌ tuweinge yetekeꞌe luku pe, tinge gunguru plai ŋoiheryembe wula wula sekete, topoꞌe tinge yisilih yale yat na, “Detaꞌe lai iki? Kin ŋanange wusyep ambaran ŋoinde tikin! Kii, miyeꞌ iki ŋanange wusyep bongol syep erŋeme lenge yipihinge pupwa pe, tinge yisande wusyep kin.” 28 Taꞌe luku pe, wusyep Jisas sisil nalꞌe nalꞌe hihwaiye nato moi Galili lalme.\nJisas ŋende miꞌme mamiyen tikin Saimon Pita\n(Mat 8.14-17, Luk 4.38-41)\n29 Ŋupe ŋaiye tinge yasme yukoh jahilyeh pe, tinge yotop Jems hindi Jon yal yukoh Saimon hindi Andru. 30 O mam mihyen tikin Saimon, wahriꞌ ti nihe pe, ti wende wahriꞌ epwa wate luh. Ŋupe ŋaiye Jisas na gere luku pe, tinge yiname ŋaiye ti wende wahriꞌ epwa. 31 Jisas nate gan luh ti, narpe syep ti ŋahraꞌe ŋaiye ta wurp hlaꞌ pe, nilyehe sai wahriꞌ nihe nasme ti. Miꞌe pe, ti tahar wende ŋai me tinge. 32 Ŋupe ŋaiye ŋau si na gah pe, lenge mitiŋ yenge lenge miyeꞌ tuweinge ŋaiye yende wahriꞌ epwa, topoꞌe ŋaiye yipihinge pupwa si gahanahme tinge yatme Jisas. 33 Lenge miyeꞌ tuweinge lalme moi embere luku yate jah jah sai kohmap yukoh ŋaiye Jisas narp. 34 Jisas ŋende miꞌme mitiŋ wula wula ŋaiye yende wahriꞌ epwa tetehei, topoꞌe ginyenme lenge yipihinge pupwa. Lenge yipihinge pupwa si sisyeme kin pe, Jisas yukur nangange dou lenge yipihinge pupwa ŋaiye ka yininge wusyep me kin, pakai.\nJisas ŋanange wusyep topoꞌme Got\n35 Jisas tahar nyermbe hondo hondonge ŋaiye teter sikirp yepelmbe nasme yukoh pe, kin nal luh tase ende ŋaiye mitiŋ pakai pe, kin ŋanange wusyep topoꞌme Got. 36 Kom sikirp gwaingwaiye pe, Saimon ŋotop lenge miyeꞌ yaŋam kin tahar sisipirnge ya yahaiꞌe kin. 37 Ŋupe ŋaiye tinge yetekeꞌ kin pe, tinge yiname na, “Iyai, lenge mitiŋ lalme yahaiꞌe nin.” 38 Kom Jisas plihe nungwisme wusyep tinge na, “Ya mi moto moi syeꞌ ŋaiye sai seheiye no, ma mininge malaŋatme wusyep milme tinge. Liki wah tehei ŋaiye ŋam mat.” 39 Mat 4.23, 9.35Taꞌe luku pe, kin nalꞌe nalꞌe ŋoto tas moi Galili ŋana lenge wusyep gan yukoh jahilyeh, topoꞌe kin ginyen lenge yipihinge pupwa.\nJisas ŋende miꞌme miyeꞌ ende wahriꞌ epwa wukeh wukeh\n(Mat 8.1-4, Luk 5.12-16)\n40 Miyeꞌ wahriꞌ epwa wukeh wukeh ende natme Jisas pe, kin ŋasarꞌe ŋihip mbep ŋisilihme kin bongol na, “Iyai ŋam, ŋaiye ni ŋasande pe, tatame ŋaiye na ende ŋam ma tuhur prihe? Kom ŋoihmbwaip nitei.” 41 Jisas ŋoihginirme kin pe, kin niche syep na ŋusuwaꞌe kin ŋanange na, “Ŋam masande. Ni tuhur prihe.” 42 Nilyehe sai wahriꞌ epwa wukeh wukeh nasme kin pe, kin tahar prihe. 43-44 Wkp 14.1-32Miꞌe pe, Jisas ŋaname ŋindindirme na, “Yukur na e inime lahende, na pakai. Kut na e asambe nitei el lenge pris no, ka yetekeꞌe wahriꞌ epwa nin ŋaiye si miꞌe. Ŋupe ŋaiye na el pe, yukur na inime miyeꞌ ende. Topoꞌe na ende ofa elme Got gunde wusyep erŋeme ŋaiye nal lenge miyeꞌ ŋaiye yende wahriꞌ epwa wukeh wukeh si miꞌe pe, luku ka asamb lenge miyeꞌ tuweinge ŋaiye nin si tahar prihe. Wusyep erŋeme luku Moses ŋanange.” Pe Jisas nember kin nal. 45 Kom miyeꞌ uku yukur gande wusyep Jisas ŋaiye ŋanange. Kin nal pe, kin ŋisilꞌe wusyep nember nalꞌe nalꞌe. Kin ŋanange wusyep sekete pe, Jisas yukur tatame ŋaiye ka el oto moi embere ende, pakai. Kin narp na tas luh ŋaiye miyeꞌ mitiŋ pakai pe, lenge miyeꞌ tuweinge yase yase moiye moiye yate yetekeꞌe kin.\n1.2 Mal 3.1\n1.3 Ais 40.3\n1.6 2Ki 1.8\n1.11 Stt 22.2, Sng 2.7, Ais 42.1, Mat 3.17, 12.18, Mak 9.7, Luk 3.22\n1.15 Mat 3.2\n1.22 Mat 7.28-29\n1.39 Mat 4.23, 9.35\n1.43-44 Wkp 14.1-32


Act 25 | `YUW | STEP | Oro Festus yu engmuna gavman youpno forosingga Yuda nanohon namba wan gavman idoc. Youpno forosiuna sep youp toctoc anfi bödeuna yu Sisaria imun fauna Yerusalem ögoc.\nPol yu ‘Sisaho nochon mata kombihun’ yongo yogoc\n1 Oro Festus yu engmuna gavman youpno forosingga Yuda nanohon namba wan gavman idoc. Youpno forosiuna sep youp toctoc anfi bödeuna yu Sisaria imun fauna Yerusalem ögoc. 2 Woce öngga idina Yuda nanohon öret socsoc böchon amna dugo orin surarohon amna moröma yu Festus ot ongmuya Polha mata firing tandung. 3 Mata firing tanda ‘Festusho irot ogep au nimpun’ yongo ingoroc kiring imogung, “Goc muyu Pol inong muya yu wönggon Yerusalem ngocin epun.” Yu wömai ‘uyapdec Polha gön tongga wotnaya ompun’ yongo Festus ihoroc inogung. 4 Ihoroc yuya Festusho inogoc, “Pol yu Sisaria böcsadec yi bucin itac. Bongono docutnogon wömai noc nakabuc Sisaria woce ongungot. 5 Worocha son amna dugo auho nocot kondonggon ongonahamon. Woce ongmanaina nocho matano ansoworeaya anaya Polho tong bumbum au tunai wömai nocho yuhon mata ya bödeangoc,” ihoroc yogoc.\n6 Oro Festus yu sep youp toctoc 8hu o 10thu ihoroc Yerusalem itmuna mit Sisaria onggoc. Woce ongga itmuna kembotsum ‘Polhon mata angsoworewa’ yuna tawa amnaho Pol yuot yangat tebung. 7 Yangat teuya Yuda amna dugo Yerusalemma ebungma yu Pol tong arenggumbec tongo Polha mata koböcma sinom firing tandung mahong matanohon foro wömai eran maöngkuboc, yu forono muno yogung. 8 Yu ihoroc yongbödeuya Polho mata ökene ingoroc ibandoc: “Nocho tong bumbum au matogot. Nocho Yuda nanohon nongoru tungu au magumandot. O ihorocgon öret socsoc böc wocin yapmu wontucmuno au matogot. O nocho Röm nanohon Sisa King yuha mata metec au mayogot.”\n9 Pol yu ihoroc yuna Festus yu ‘Yuda nano irot ogep impiwa’ yongo Pol ingoroc inogoc, “Nocu gochon mata Yerusalem bucin angsoworec soworecha kombihat. Goc tingting kombiharoc, ogep Yerusalem ongonampha woha muno.” 10 Ihoroc yuna Polho kombiuna angit maidina mata ökene ingoroc iban imogoc, “Suran ngo tamonma ngomai Sisahon mata youp toctoc suran. Worocha suran ngorocho nochon mata yu bödeun. Noc yapmu tong bumbum au Yuda nano matong imogot. Gakabuc wo urop ogepma sinom kombiharoc. 11 Nocho tong bumbum au omomphon tamma, oro wömai ogep omem. Wohong Yuda nano ngo yu mata forono muno firing naranganu wömai amna auho noc sogito yuho oburodec sicsicno woi maec. Worocha nocho ingoroc kombihat: Römphon namba wan king Sisa yuho nochon matanahon foro angsoworengga yun bödehun!” 12 Ihoroc yuna kombingga Festus yu tongfatyecno ot mata inun ganun tongmuya mit Pol ingoroc inogoc, “Gocu Sisaot onggonga yarocmaha Sisaot ongungoroc.”\nFestusho king Agripa Polhon mepmo indagoc\n13 Oro sep youp toctoc au bödeuna king Agripa yu natno Bernaisiot Festus acacha Sisaria böcsadec ebomoroc. 14 King yan natno yu sa ubarago wocin idomorocmaha bego öngkuuna Festusho Polhon mepmo king Agripa indagoc. Tongo yu ingoroc inogoc, “Feliksho gavmanthon moröma idocan bongono wocin yu amna au yi bucin tohong yuuna abeiho wocin itac. 15 Woce idina nocho Yerusalem ongoya Yuda nanohon amna dugo yu amna worocha mata metec toup yongga ‘wuya ompun’ yongo ihoroc nanogung. 16 Ihoroc yuya nocho yuhon mata ingoroc iban imogot: ‘Non Röm yongga idamonma nonu amna au komanang wot omom matongidamon. Muno osuc amna worocho ayami mata youpdec tohong yugungma yuhon mata kombingga mata urago inontac. Inuna mata soworec soworec amnaho yuhon foro angsoworengga matano yun bödengitac.’ 17 Tongo nocot amna dugo ot non ambarac ‘yuhon mata kombina’ yongo Sisaria ngocin ebomon. Engmanaina tong unim matogomon. Muno kembot-sum non mata youpdec öngonaya tawa amnaho Pol yangat teuya idoc. 18 Woce idina Yuda nanoho Polha mata firing tandung mahong nocho Polhon wontucmuno au magot. 19 Muno, yui komanang inoin yong moröng kiapha yong osudung. O ihorocgon amna au osuc ombocma mano Yesu yuha mataho emoc togung. Polho wömai yogoc, ‘Yesu yu wec itongeyac.’\n20 “Oro yu Yuda nanohon manomanohagon yong osudungmaha tongga nocu ‘mata ihorocno tingtingno sinom kombing soworeantat’ yongo makombigot. Worocha noc ‘Yerusalem ongmanaina Polhon mata woce soworenahamon’ yongo kombigot mahong Polho muno yogoc. 21 Muno yongo kiringga yogoc, ‘Namba wan king Sisa yuho nochon mata angsoworehun’ ihoroc yuna nocho yu wönggon yi bucin tohong yuaya yu wocingon idina ongga uyap au öngkuuna Sisaot ongungoc.” 22 Festus yu Agripa ihoroc inuna yuho yogoc, “Noc nakabuc amna worochon dugodec matano kombiwa.” Ihoroc yuna Festusho yogoc, “Oro kembot kombiruc.”\nPolho king Agripa matano inong tangtang togoc\n23 Oro kembotno wömai king Agripa orin natno Bernaisi yu tongfatfatno fingga mitimoni sinom mata yocyoc bucin ögomoroc. Unya tawa amnahon ofisa orin Sisariahon amna dugo yu ambarac engsuran tongga wocingon idung. Eng suran tongga itmuya Festusho yuna tawa amnaho Pol yangat tebung.\n24 Yangat teuya Festusho idongga yogoc, “King Agripa, o amna au ngocin idangma son ambaracho amna ngo aarut. Yuha wömai Yuda nano Yerusalem idangmahu o ngocinmahu, yu ambarac toup kiring namongga ‘wuya ompun’ yongo koreng morö tongidung. 25 Tuya nocho yuhon mata angsoworegot mahong tong bumbum au wot omomphon toroc wömai noc maat. Worocha yu orung in mahong Sisaot onggonga yogocmaha tongga nocho yu siaya Sisaot onguna yuho matano angsoworeangoc. 26 Wohong nocho yuhon tong bumbumno maatmaha yaö mata irim tongga siaya Sisaot ongoun, woi makombit. Worocha tongga king Agripa, nocho amna ngo gocot orin amna moröma au ngocin idangma sonot yangat tepat. ‘Polho mata yuna son ambaracho kombing soworengga tong bumbumnohon foro noc nanarut’ yongo kombihat. Tong bumbumno eran idinai wömai nocho wo irim toya Sisaot ongoun. 27 Nocu wömai ingoroc kombihat: Nonu amna au tong bumbum matogocma yu komanang Sisaot sinaya onggongno woi angit maic.”


“Kik Chunyi Nyosre” | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | April 2013\n“Kik Chunyi Nyosre”\n“Kik waol gi timo maber.”—GAL. 6:9.\nAng’o ma Jehova osemiyowa makonyowa bedo jokinda e adiera?\nKa waparo matut kuom gimaduong’ mamiyo wadhi e chokruoge, mano jiwowa mondo watim ang’o?\nKapo ni wadwaro nano e tij Jehova kendo bedo jokinda, ang’o monego watim?\nBEDO e riwruok mar oganda Jehova mokwako piny ngima en gimaber miwuoro. Weche mag fweny mwasomo e bug Ezekiel sula 1 kod Daniel sula 7 lero e yo malong’o gik ma Jehova timo mondo dwache ochopi. Yesu ema tayo bad riwruok mar oganda Jehova manie piny. Otayogi e tij lendo, otiego kendo ojiwo joma timo tijni, kae to bende okonyo jomoko mondo oriwre kodwa e lamo Jehova. Mano kaka ng’eyo wechego miyo wabedo joma geno riwruok mar oganda Jehova!—Math. 24:45.\n2 Be iluwo ranyisi mar riwruogni kuom bedo modich e timo dwaro mar Nyasaye? Be kinda mari medore koso dok chien? Kuom nono penjogo, wanyalo fwenyo kabe wasechako nyosore kata kindawa osechako dok chien mos mos. Mano en gima nyalo timorenwa. E kinde Jokristo mokwongo, nochuno jaote Paulo mondo ojiw Jokristogo opar kinda ma Yesu ne nigo. Paulo nowacho ni mano ne dhi konyogi mondo ‘kik giol kendo kik chunygi a.’ (Hib. 12:3) E sula mokalo ne wanono matut tije ma riwruok mar oganda Jehova timo e ndalogi. Mana kaka ranyisi mar Kristo nojiwo Jokristo mokwongo, ranyisi ma riwruok mar oganda Jehova ketonwa ndalogi, bende nyalo konyowa nano e tij lendo kendo wabed gi kinda.\n3 Kata kamano, Paulo nonyiso ni nitie gik mamoko bende madwarore watim mondo kik chunywa onyosre. Nowacho ni dwarore ‘watim gima ber.’ (Gal. 6:9) Omiyo wabiro nono yore moko abich manyalo konyowa mondo wachung’ motegno kendo luwo kaka itayowa gi riwruok mar oganda Jehova. Eka wanyalo ng’ado ng’ato ka ng’ato kabe nitie kuonde ma onego wan kata joodwa watimie lokruok.\nWACHOKORE MONDO WALAM KENDO WAJIWRE\n4 Chokruok osebedo gimaduong’ ahinya e ngima jotich Jehova. E polo malo, Jehova osebedo ka timo romo gi malaikene. (1 Ruo. 22:19; Ayub 1:6; 2:1; Dan. 7:10) E ndalo machon, oganda Jo-Israel ne chokore “mondo giwinji, kendo mondo gipuonjre.” (Rapar 31:10-12) E ndalo Jokristo mokwongo, Jo-Yahudi ne hinyo chokore e sunagogi mondo giwinj kisomo Ndiko. (Luka 4:16; Tich 15:21) Chokruoge nomedo bedo gimaduong’ ahinya e ngima Jokristo e kinde mane ochak kanyakla mag Jokristo, to pod en gimaduong’ ahinya e lamo marwa mandalogi. Jokristo madier ‘paro jowadgi mondo gimi hera gi timbe mabeyo omedre.’ En gima owinjore ni ‘wajiwreuru ng’ato gi ng’ato, moloyo to ka koro waneno ni chieng’no mar Jehova sudo machiegni.’—Hib. 10:24, 25.\n5 Yo achiel mwanyalo jiworego ng’ato ka ng’ato e chokruogewa en kuom chiwo paro. Mano wanyalo timo ka wadwoko penjo moro mondiki e buk misomo e kanyakla, ka wanyiso kaka wanyalo tiyo gi ndiko moro, kata ka wachiwo wach moro ma nosene manyiso kaka tiyo gi puonj mag Muma konyowa. (Zab. 22:22; 40:9) En adier ni kata bed ni wasebedo ka wadhi e chokruoge kuom higini adi, pod ibiro yudo ni paro ma owete gi nyimine chiwo e chokruok, medo jiwi ahinya ka ichiko iti malong’o, bed ni gin rowere kata joma dongo.\nBAD RIWRUOK MAR OGANDA JEHOVA MANIE PINY ORIWO:\nKomiti mar Bad Ofis\nBuche mag jodongo e kanyakla\nJolendo achiel achiel\n6 En wach mane machielo mamiyo Nyasachwa jiwo ahinya mondo wachokre pile? Chokruogewa mag kanyakla, mag alwora koda mag distrikt, tiegowa mondo walend gi chir kendo mondo wanyagre gi akwede ma waromogo. (Tich 4:23, 31) Twege kaachiel gi migepe mamoko motudore gi Muma jiwo yiewa. (Tich 15:32; Rumi 1:11, 12) Puonj kaachiel gi jip mwayudo e chokruogewago kelonwa mor madier kendo miyowa “yweyo kuom ndalo mag monrwok [chandruok].” (Zab. 94:12, 13) Komiti mar Puonjo ema tayo chenro mag puonjruok e chokruoge mag jotich Jehova e piny mangima. Mano kaka wagoyo erokamano kuom chenro mitimonwa mondo mi opuonjwa e yo mong’ith e chokruogewa ma juma ka juma kuom higa mangima!\n7 Mopogore gi ber mwayudo e chokruogewagi, nitie kendo gimachielo maduong’ moloyo, mamiyo wakawo chokruogewagi mapek. Mano en wach lamo Jehova. (Som Zaburi 95:6.) En gima jaber ahinya pako Jehova! (Kol. 3:16) Owinjore ahinya pako Jehova pile ka pile kuom dhi e chokruogewa kendo chiwo paro. (Fwe. 4:11) Kare mano emomiyo ijiwowa ni “kik wawe chokruokwa kaachiel, kaka jo moko timo”!—Hib. 10:25.\n8 Be waneno chokruogewa kaka chenro moketi mondo okonywa nano nyaka chop kama Jehova kethoe piny marachni? Ka en kamano, to chokruok biro bedonwa achiel kuom gik “makare” ma waketo obed mokwongo e ngimawa kata obedo ni wadich machalo nade. (Fili. 1:10) Onego wadhi e chokruogewa duto maok wabare, mak mana kapo ni nitie gima lich ahinya manyalo miyo ng’ato obare.\nBED GI KINDA E TIJ LENDO\n9 Sama wariwo lwedo tij lendo, mano nyiso ni waluwo kaka itayowa gi riwruok mar oganda Jehova. Yesu ema nochako tij lendo kane en e pinyka. (Math. 28:19, 20) Chakre kindeno, tij lendo koda timo ji obed jopuonjre osebedo tich maduong’ ahinya e riwruok mar oganda Jehova. Gik mosetimore e ngima Jokristo ma kindegi nyiso ayanga ni malaike riwowa lwedo e tijni mondo wayud ‘joma chunygi oikore ne ngima mochwere.’ (Tich 13:48, NW; Fwe. 14:6, 7) Bad riwruok mar oganda Jehova e piny chano kendo riwo lwedo tich makendeni. Be tij lendo en achiel kuom tije madongo e ngimani?\n10 Bedo gi kinda e tij lendo konyowa siko ka wahero adiera. Par ane wach owadwa miluongo ni Mitchel, ma nosebedo jaduong’ kanyakla kuom higini mang’eny kendo painia mapile. Owacho kama: “Ahero wuoyo gi ji e wi adiera. Seche ma asomo sula moro manyien e Ohinga mar Jarito kata e Amkeni!, ajawuoro ahinya rieko koda lony mamalo ma ondikgo gasedewago.” Mitchel medo wacho niya: “Ahero dhi lendo gi gasedewagi mondo ane kaka ji rwako ote ma gesedego oting’o koda kaka anyalo miyo gibed gi gombo mar somogi. Tija mar lendo konya chung’ motegno. Omiyo ajachano mondo atim gik moko kapok adhi lendo kata bang’ kasea lendo.” Bedo modich e tijwa mar lendo e ndalogi mag giko, bende konyowa bedo joma nano.—Som 1 Jo Korintho 15:58.\nPIDH CHUNYI GI WACH NYASAYE\n11 Jehova oseikonwa buge mang’eny ma wayudoe chiemb chuny mondo mi oteg-go yiewa. Onge kiawa ni seche moko isegasomo achiel kuom bugego, ma iwacho e chunyi niya, ‘Mano e gima owinjore koda! Chal mana ka gima an ema ne Jehova ndikona wechegi!’ Nitie gimomiyo niwinjo kamano e chunyi. Jehova tiyo gi bugewagi mondo opuonjwa kendo otawa. Jehova nowacho kama: “Anapuonji kendo nyisi yo ma nidhiye.” (Zab. 32:8) Be watemo kar nyalowa mondo wasom buge duto mwayudo kendo paro matut kuom gik mwasomo? Ka watimo kamano to wabiro dhi nyime nyago olemo mabeyo kendo kindawa ok bi dok chien.—Som Zaburi 1:1-3; 35:28; 119:97.\n12 Wabiro geno bugewa ahinya kapo ni waketo e paro tich ma itimo mondo omi oikgi. Komiti mar Ndiko manie bwo Bura Maduong’, ema ochung’ne timo nonro, ndiko, pwodho weche mondiki, iko ranyisi mitiyogo, lokogi e dhok mamoko, kendo keto wechego e Websait marwa. Ofise magoyo buge nigi migawo mar oro bugego e kanyakla duto manie bwogi nyaka e kanyaklago man kuonde maboyo. Tijegi duto itimo nikech ang’o? Mondo oganda Nyasaye opidh maber gi chiemb chuny. (Isa. 65:13) Wabeduru jokinda e chamo chiemb chuny mwayudo kokalo kuom riwruok mar oganda Jehova.—Zab. 119:27.\nRIW LWEDO CHENRO MA JEHOVA OKETO\n13 Jaote Johana noneno e fweny ka Yesu oidho ambuor marachar, kendo loyo lweny mar kedo gi jogo duto mong’anyo ne Jehova. (Fwe. 19:11-15) Donge en gima jiwowa ni malaike makare kaachiel gi Jokristo mowir, kendo mosechier ma odhi e polo, bende oidho ambuoche ka gin bang’ Yesu mondo giriwe lwedo! (Fwe. 2:26, 27) Mano kaka giketonwa ranyisi maber e riwo lwedo chenro ma Jehova oketo!\n14 E yo machalo kamano bende, oganda mang’ongo riwo lwedo gi chunygi duto Jokristo mowir ma pod nie pinyka kendo matayo riwruok mar oganda Nyasaye. (Som Zekaria 8:23.) Ere kaka wanyalo nyiso ayanga ni wariwo lwedo chenro mag Jehova? Yo achiel en kuom riwo lwedo jogo matayowa. (Hib. 13:7, 17) Mano chakore gi kanyakla ma wantie. Be weche ma wawacho e wi jodongo mantie e kanyaklawa jiwo jomoko mondo omigi luor kaachiel gi tich ma gitiyo? Be wapuonjo nyithindwa omi jodongogo luor mondo gichik itgi ne paro ma jodongo chiwo? Nitie yore mamoko bende ma wanyalo riwogo lwedo chenro mag Jehova. Kuom ranyisi, be wachano kaka joot yo mwabiro tiyogo e golo chiwo masiro tij lendo? (Nge. 3:9; 1 Kor. 16:2; 2 Kor. 8:12) Be wariwo lwedo chenro mag timo ler e Od Romo? Seche ma Jehova neno kaka wariwo lwedo chenro mag riwruogni, omiyowa roho mare maler. Rohono ema miyowa teko mar nano e ndalogi mag giko.—Isa. 40:29-31.\nDAG E NGIMA MAMORO NYASAYE\n15 Ka wadwaro ni wasik ka wanano kendo luwo kaka itayowa gi riwruok mar oganda Jehova, nyaka wadag e yo mamore. (Efe. 5:10, 11) Nikech wan gi ringruok manigi richo, timbe mag Jachien kaachiel gi piny marachni miyo bedonwa matek timo gik makare. Moko kuomu owete gi nyimine, usebedo ka ukedo pile ka pile mondo udhi nyime bedo osiepe Jehova. Jehova oherou ahinya nikech kinda ma utimono. Kik chunyu nyosre! Ka wadak e ngima mamoro Jehova, wabiro bedo gi mor kendo wabiro bedo gadier ni Jehova biro riwowa lwedo.—1 Kor. 9:24-27.\nKony jomoko bende mondo ong’e ni ginyalo bedo e riwruok mar oganda Jehova\n16 Kata kamano kapo ni watimo richo moro maduong’ ang’o monego watim? Kik item pando richono. Dwar mapiyo kaka inyalo konyi. Par ane kaka Daudi nowinjo e chunye kane otemo pando richone. Nowacho kama: “Ka naling’, chokena nonyosore kaka choke ng’a moseti kuom ywakna matek odiechieng’ kodiechieng’.” (Zab. 32:3) En adier ni ka watemo pando richowa, ok wana bed gi mor to mano nyalo miyo osiep manie kindwa gi Jehova okethre. Kata kamano, ‘ng’a mahulo richone mi oweyogi, nokeche.’—Nge. 28:13.\n17 Par ane wach nyaminwa moro miluongo ni Anne. * Kane Anne pod en rawera, ne en painia mapile. Kata kamano, nochako timo timbe maok mor Nyasaye. Mano nomiyo obedo gi chuny manigi bura. Owacho kama: “Chunya nosebedo kachandore kinde duto. Ok ne amor kata matin.” Ne okawo okang’ mane? Owacho ni chieng’ moro kane en e chokruok, nowinjo kiwuoyo e wi ndiko mar Jakobo 5:14, 15. Anne nofwenyo ni dwarore okonye, omiyo ne odhi achiel kachiel ir jodongo. Koparo ndalogo, owacho kama: “Ndikogo ne chalo kaka yedhe ma Jehova thiedhogo chunywa. Mwonyo yath ok en gima yot, kata kamano othiedho tuwo. Naluwo puonj mayudore e ndikogo, kendo ne gitiyona maber.” Higini koro osekalo, to nikech teko manyien mane omede, Anne sani koro tiyone Jehova ka en gi chuny maler.\n18 Kinde duto onego wapar ni en gweth maduong’ ahinya bedo e riwruok mar oganda Jehova e ndalogi mag giko! Weuru waduto kaachiel gi joodwa, watem matek dhi e chokruoge maok wabare, walend gi kinda e alworawa, kendo wasom bugewa duto mondo okonywa. Bende, wariw lwedo jogo momi migawo mar tayowa, kendo mondo wadag e ngima mamiyo Jehova mor. Ka watimo magi duto to wabiro bedo joma luwo kaka ichiko gi riwruok mar oganda Jehova, to chunywa bende ok nonyosre.\n^ par. 17 Nying oseloki.\nNe Gichiwore Giwegi Maonge Achune e Piny Mexico\nYud Ber Chuth Kuom Somo Muma\nWe Wach Nyasaye Okonyi Kendo Ikonygo Jomoko\nSIGAND NGIMA Tij Painia Kuom Higini 50 e Alwora mar Finland\n“Ubed Gadier Kuom Weche Madwarore Moloyo”\nBe ne ing’eyo?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK April 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK April 2013


Tich Joote 15 - Holy Bible [Luo Bible 2015] - (TiJo 15)\nJomoko noa Judea, mi obiro Antiokia, kendo ochako puonjo owete ka wachonigi niya, “Ka ok oteru nyangu kaka Chik Musa dwaro, to ok unyal yudo warruok.”\nTo Paulo gi Barnaba nodhaw kodgi matek kakwerogi, omiyo owete noneno ni mondo ji ariyogo kaachiel gi jomoko odhi Jerusalem owuo gi joote kod jodong jo-Kristo kuom wachno.\nKuom mano, jo-Kristo duto nokowogi, kendo ka ne gikadho e piny Foinike gi piny Samaria ne gihulo kaka joma ok jo-Yahudi oselokore moyie kuom Yesu. Wachno nomiyo owete mamoko duto odoko mamor ahinya.\nKane gichopo Jerusalem, jo-Kristo duto man kuno, gi joote kod jodongo norwakogi. Eka ne ginyisogi gik moko duto mane Nyasaye osemiyo gitimo.\nTo moko kuom jo-Farisai moyie kuom Yesu nochung’ mowacho niya, “Joma ok jo-Yahudi nyaka ter nyangu, kendo nyaka nyisgi mondo girit Chik Musa.”\nEka joote kod jodongo nochokore mondo one ane wachno.\nKane gisewuoyo aming’a, Petro nochung’ mowacho niya, “Owetewa, ung’eyo ni chon Nyasaye noyiera kuomu mondo aland Wach Maber ni joma ok jo-Yahudi mondo giwinji kendo giyie kuom Yesu.\nNyasaye, mong’eyo chuny ji duto, nomiyogi Roho Maler mana kaka nomiyowa, konyisogo ni oyie kodgi.\nNopuodho chunygi nikech ne giyie kuome, kotimonigi mana kaka notimonwa.\nKoro ere gima omiyo udwaro temo Nyasaye, kumiyo jopuonjre ting’ mapek mane kwerewa ok nyal ting’o, kata ma wan bende ok wanyal ting’o?\nOoyo, wayie ni kaka iwarowa kuom ng’wono mar Ruoth Yesu, e kaka gin bende iwarogi.”\nWechego nomiyo ji duto oling’, mochiko itgi ka Barnaba gi Paulo hulo ranyisi gi honni mane Nyasaye osemiyo gitimo ni joma ok jo-Yahudi.\nKane gisetieko wuoyo, Jakobo noloso kawacho niya, “Owetena, winjauru!\nSimon osenyisowa kaka Nyasaye nochako chon mondo okwa jomoko kuom joma ok jo-Yahudi olok joge owuon.\nWeche mane jonabi okoro bende oyie gi wachno, mana kaka Muma wacho niya,\n‘Ruoth Nyasaye wacho ni, “Bang’ wechego anaduogi, kendo anachung od Daudi mosepodho. Anachak ager kuonde momukore, mi achunge kendo.\nKamano ji duto nodwar Ruoth, koda ka joma ok jo-Yahudi, ma aseluongo mondo obed joga awuon!”\nRuoth Nyasaye mane ohulo wechego chon ema owacho kamano.’ ”\nEka Jakobo nomedo wacho ni, “An aneno ni ok onego wachand joma ok jo-Yahudi ma olokore oyie kuom Nyasaye gi chike moko matindotindo.\nTo onego wandiknigi barua ma nyisogi ni nyaka giritre kuom gik ma ok ler nikech gik ma kamago osechiw ni nyiseche manono. Bende kik giterre, kendo kik gicham gima ode, bende kik gicham remo.\nMano oromo, nikech nyaka nene osesom Chik Musa kuom ndalo mathoth e ut lemo, chieng’ Sabato ka chieng’ Sabato, kendo wachne ilando e mier duto.”\nBang’ mano, joote kod jodongo, kaachiel gi jo-Kristo duto, noneno ni ber mondo giyier jomoko kuomgi odhi Antiokia gi Paulo kod Barnaba. Kuom mano, ne giyiero Juda miluongo ni Barsaba, kod Sila, mane jotend owete.\nNe gitero barua mondik ni, “Wan joote gi oweteu madongo, wamosou uduto un owete ma ok jo-Yahudi modak Antiokia gi Siria kod Kilikia.\nWasewinjo kaka jomoko moa kuomwa osechandou gi weche mathago chunyu, to wan ne ok waorogi.\nEmomiyo waduto waseneno gi chuny achiel ni ber mondo wayier jomoko waor iru, kaachiel gi Barnaba kod Paulo, ma gin owetewa mwahero,\nkendo ma osechiwo ngimagi nikech nying Ruoth Yesu Kristo.\nEro, waseoro Juda gi Sila, ma bende biro nyisou gi dhogi weche duto ma wasendiko.\nEn dwaro mar Roho Maler kod dwaro marwa ni mondo kik waket ting’ moro mapek kuomu mak mana chike moko mowinjore, ema onego uluw.\nTo chikego e magi: Kik ucham chiemo mosetimgo misango ni nyiseche manono, kendo kik ucham remo kata gima ode, bende kik uterru. Kuritoru kuom gigo duto, to unudhi nyime maber. Oritu.”\nKamano joote noor modhi Antiokia. Ne gichoko oganda joma oyie duto, mi gimiyo baruano.\nKane gisesome, ne gidoko mamor ahinya giduto kuom jip mane giyudo.\nJuda gi Sila, mane gin johul wach moa kuom Nyasaye, ne jowuoyo gi owete ka gijiwogi gi weche mang’eny, kendo gimiyogi teko.\nKane gisebet kuno kuom ndalo moromo, owete ne ogonyogi, mi gidok ka gitero mos ni joma ne oorogi.\nSila to noneno ni ber mondo odong’ kuno.\nPaulo gi Barnaba ne jobet Antiokia kuom ndalo moko, mi giriwore gi jomoko mang’eny kuno kuom puonjo kendo lando Wach Maber mar Nyasaye.\nBang’ ndalo moko Paulo nowacho ni Barnaba ni, “Wadogi mondo wane owetewa e mier duto mane walandoe Wach Ruoth, mondo wane ane kaka gibet.”\nBarnaba ne dwaro kawo Johana, ma bende iluongo ni Mariko mondo gidhigo,\nto Paulo ne oparo ni ok ber dhi kode, nikech noyudo oseweyogi Pamfulia, modok kapok gitieko tijgi.\nWachno nomiyo gidwokore matek gi Barnaba mi gipogore. Barnaba nokawo Mariko, mi okwang’ odhi Saipras.\nPaulo to noyiero Sila, kendo ka ne owete osekwayonigi Nyasaye mondo oguedhgi, nowuok.\nNowuotho e piny Siria gi piny Kilikia duto, kolando wach maber, kendo otego kanyakla duto mag Kristo.


Ezekiel 41 - Holy Bible [Luo Bible 2020] - (Eze 41)\nBangʼe ngʼatno nokela nyaka kama ler ma oko, kendo nopimo sirnine, lach sirnigo ne romo fut ochiko bathe koni gi koni.\nRangach midonjogo lachne noromo fut apar gabich, kendo ohinga mochwore e kor ohinga ma oko mane ni e bathe koni gi koni noromo fut abiriyo gi nus. Bende nopimo kama ler man-gi oko, ma borne ne en fut piero auchiel, to lachne ne en fut piero adek.\nEka nodhi nyaka ei kama ler mar lemo mi nopimo sirni mag rangach midonjogo, siro ka siro lachne ne en fut adek. Lach mar rangach midonjogo ne en fut ochiko, kendo lach mar ohinga mochwore e kor ohinga ma oko, mane olworo bathe koni gi koni ne romo fut apar gi nus.\nEka nopimo bor gi lach mar kama ler mar lemo; mi noyudo ni en fut piero adek maromre moro ka moro, kopime ariwa mar giko kama ler ma oko. Nowachona niya, “Ma e Kama Ler Moloyo.”\nEka nopimo ohinga mar hekalu; ne olach moromo fut ochiko, kendo udi mag jorito manie bath hekalu koni gi koni ne romo fut auchiel moro ka moro.\nUdigo ne mag gorofe adek, ma udi piero adek adek kuomgi ni e gorofa ka gorofa. Kia malo, to lach mar kor udi mag hekalu ne dongo mi bath udigo konchiel norenjore ewi ohinga, mondo yien moriw masirogi kik pow kor udi mag hekalu.\nLach ute matindo mane oger e alwora mar hekalugo duto ne medore ka dhi malo. Kuom mano, ot ka ot mane ni ewi wadgi ne duongʼ moloyo mano mane olwore e wiye. Ne nitie raidhi modhi malo koa e dier ot mapiny mogik nyaka dier ot mamalo mogik. Raidhini ne okalo e dier ot madiere.\nNaneno kaka hekalu ne nigi otuchi mag kor ot maboyo moger molwore duto, kendo otuchigo ema nobedo kaka mise mag ute matindo tindo mane ni e alwora hekalu. Borne modhi malo ne en fut ochiko, kendo wiye ne romre gi mise mag udi mane oger momakore gi hekaluno, to lachne ne romo fut abiriyo gi nus.\nLach mar ohinga ma oko mar ute matindo tindo mane ni e alwora hekalugo noromo fut abiriyo gi nus. Kama owe thuolo mane ni e kind ute matindo mane ni e alwora hekalu\nkod ute mag jodolo ne lachgi oromo fut piero adek kolworo hekalu duto.\nNe nitiere dhoudi midonjogo e ute matindo mane ni e alwora hekalugo mane ngʼado kama owe thuolono, achiel ne ni yo nyandwat, to machielo ne ni yo milambo; kendo lach mar kama ne owe thuolo, mane ndiri olworo koni gi koni, ne oromo fut abiriyo gi nus e alworane duto.\nOt mane ngʼiyore gi laru mar hekalu gi yo podho chiengʼ ne lachne oromo fut mia achiel gabich. Ohinga molworo odno ne lachne oromo fut abiriyo gi nus; to borne noromo fut mia achiel gi piero adek gabich.\nEka nopimo hekalu; manoyudo ni borne oromo fut mia achiel gi piero abich, kendo laru mare kod odno kaachiel gi ohinga mage bende noromo fut mia achiel gi piero abich.\nLach mar laru mar hekalu man yo wuok chiengʼ, kaachiel gi yo ka nyim hekalu, noromo fut mia achiel gi piero abich.\nEka nopimo bor momanyore gi laru manie tok hekalu, kaachiel gi lach mar kor udi mane ni e bethene koni gi koni; moyudo ni oromo fut mia achiel gi piero abich. Laru maduongʼ gi kama ler mar lemo kod agola mangʼiyore gi laru,\nkaachiel gi ndiri mag-gi kod dirisni matindo tindo, gi lach mar kor udi mane ni e bethene kargi adekgo; gi gik moko duto kaachiel gi ndiri ne oum wigi gi bao. Dier ot gi ohinga mar ot mochopo nyaka gamb dirise, kod dirise bende ne oum kamano.\nE kor udi ma yo ka iye gi yo ka oko mar kama ler mar lemo kadhi malo nyaka kuonde duto ma iye molworo kama ler mar lemo,\nnogerie kerubi kod yiende mag othith. Yiende mag othithgo noger molworo ot e kido mar kerubi kod kido mar othidhe. Kerubigo moro ka moro ne nigi lela wenge ariyo:\nlela wangʼ achiel mochomo yiend othith konchiel ne en lela wangʼ dhano, to lela wangʼ machielo mochomo yiend othith komachielo ne en lela wangʼ sibuor. Mano e kaka hekalu duto nogor.\nChakre e dier ot nyaka e nyim kama idonjogo ma oko, ne nitie kerubi kod yiend othith mopa molworo hekalu duto.\nHekalu ma oko ne nigi sirni mag dhoot ma borgi gi lachgi romre, kendo mago mag dhoot midonjogo e Kama Ler Moloyo bende ne chalo kamano.\nNe nitie kendo mar misango molos gi bao ma borne ne oromo fut angʼwen gi nus, to borne modhi malo gi ariwa ne oromo fut adek maromre, kondene gi bathe moriere piny kod bethene nolos gi bao. Ngʼatno nowachona niya, “Ma en mesa manie nyim Jehova Nyasaye.”\nHekalu ma oko gi Kama Ler Moloyo ne nigi dhoudi mayawore ariyo moro ka moro.\nDhoot ka dhoot ne nigi pata ariyo, mane gin pata ariyo ma dhoudigo nolierie.\nKendo nogor kerubi gi yiende mag othith e dhoudi mag hekalu ma oko, machal gi mago mane ni e kor udi, kendo ne nitie sandug bao molier e gama mar hekalu.\nE kor ohinga manie bethe gama mar hekalu ne nitie otuchi matindo tindo mane okedie yiend othidhe e bethegi koni gi koni. Udi matindo mag hekalu bende ne nigi gama moyware gi oko.