Ngʼatno mogeno kuom mwandune biro podho; to joma kare nodhi nyime mana ka oboke mangʼich.\nPesa moyud e yo ma ok kare lal nono, to ngʼat makano pesa matin matin miyo omedore.\nNgʼat ma jawuoro kelo chandruok ne joode, to ngʼatno mamon gi asoya biro dak amingʼa.\nMwandu moyud motelo e yo mayot ok bi bedo konyruok e kinde machien.\n Nying maber oloyo bedo gi mwandu mathoth; bedo gi pwoch ber moloyo fedha gi dhahabu. Onge pogruok e kind jamoko kod jachan: Nikech Jehova Nyasaye e Jachwechgi duto. Ngʼat mariek neno masira kabiro kendo opondo, to ngʼat mofuwo dhiyo adhiya nyime ma ohinyre. Bolruok kod luoro Jehova Nyasaye kelo mwandu gi luor kod dak amingʼa. Yore joma timo richo opongʼ gi kudho kod obadho; to ngʼat morito chunye obedo mabor kodgi. Puonj nyathi e yo monego odhiye, to ka obedo maduongʼ to ok obi baro oa kuome. Jochan gin wasumb jo-mwandu, to ngʼat moholo gimoro bedo misumba ngʼat mohole. Ngʼatno mochwowo timbe richo kayo thagruok, to ludhe mar mirima ibiro ketho. Ngʼat mangʼwon noyud gweth, nimar opogo chiembe kod jochan.\n Ngʼat ma iye lit dwaro ahinya ni mondo obed gi mwandu to ok ongʼeyo ni chan orite. Ngʼatno makwero ngʼato gikone obiro yudo pwoch mangʼeny moloyo ngʼatno man-gi lep mawuondo. Ngʼat mamayo wuon mare kata min, to owacho niya, “Timo kamano ok rach,” ochal gi ngʼat maketho gimoro. Ngʼat ma jawuoro thoro kelo miero, to ngʼat mogeno kuom Jehova Nyasaye biro dhiyo maber.\n1 Korintho 4:11-13\n Nyaka koroni kech kayowa kendo riyo oloyowa. Warwako lewni mokidhore okidhore, kendo isandowa malit, ka waonge kata kar dak. Watiyo matek gi lwetewa. Ka ikwongʼowa, to wagwedho joma kwongʼowa; kisandowa, to wayie isandowa asanda; bende ka iyanyowa, to wadwoko gi weche mangʼwon. Nyaka koroni wasedoko machal gi yugi mag piny; wachalo gik mowit oko ni onge tich!\n1 Timotheo 6:6-19\n To geno Nyasaye gi chuny modhil en ohala maduongʼ. Nimar onge gima ne wakelo e pinyni kendo onge gima wabiro kawo wadhigo. Omiyo ka wan gi chiemo kod lewni to mago mondo oromwa. Joma gombo mondo obed gi mwandu nwangʼo tem kendo gimoko e obadho kuom gik mofuwo mangʼeny kod gombo mathoth kendo gombo ma kamano kelo kethruok kendo miyo ji lal. Nikech hero pesa e chakruok mar kit richo duto. Jomoko ma chunygi osegedo e yore mag yudo pesa oseweyo yie mi gichwowo chunygi giwegi gi masiche mathoth. To in, ngʼat Nyasaye, pogri gi mago duto kiketo chunyi kuom ngima makare kod luoro Nyasaye gi yie kod hera kendo kitimo kinda kod muolo. Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. E nyim Nyasaye mamiyo gik moko duto ngima, kendo e nyim Kristo Yesu ma notimo neno maber kane owuoyo e nyim Pontio Pilato, achiki ni mondo irit Chikni ma ok iketho bende ma ok irem nyaka chop Ruodhwa Yesu Kristo fwenyre ma Nyasaye nokel e kinde mochano owuon; Nyasaye mipako, ma en wuon Loch makende, kendo ma en Jaloch mar joloch kendo Ruoth mar ruodhi; Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. Chikgi mondo gitim maber, ka gipongʼ gi mwandu mag timbe mabeyo kendo gibed mangʼwon ka giikore pogo mwandugi ne ji mochando gik ma gin-go. Ka gitimo kamano to gibiro kano mwandu ne gin giwegi, kendo mano nodognegi mise motegno e ndalo mabiro, mondo omi gibed gi ngima madiera man-gi tiende.\n Chikuru itu uwinja, un jo-mwandu! Ywaguru kendo gouru nduru nikech masiche mathoth mochomou. Mwandu ma un-go osetop, kendo olwenda osechamo lepu otieko. Dhahabu gi fedha ma un-go nyal osechamo, kendo nyal mochamogigo ema biro bedo joneno makwedou kaka joketho, kendo gibiro chamo ringreu ka mach. Usechoko mwandu e ndalo gikoni! To neuru pok uchulo misach jotich mane otiyonu e puotheu kendo ywak mag jokeyogo osechopo e it Jehova Nyasaye Maratego. Usedak e piny-ka kudhialoru e ngima mamalo, usebedo jowuoro mudoko machwe to koro chiengʼ yengʼo osechopo. Usengʼado bura mi unego joma kare, mane ok ked kodu e yo moro amora.


Ezekiel 14 - Holy Bible [Luo Bible 2020] - (Eze 14)\nJodong Israel moko nobiro ira kendo negibet e nyima tir.\n“Wuod dhano, jogi oseketo nyisechegi ma giloso giwegi e chunjegi kendo giseketo rachwany mamiyo ji podho e nyimgi. Bende owinjore koro ayienegi mondo gipenja wach adier?\nKuom mano, wuo kodgi kendo inyisgi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ja-Israel moro amora oketo chunye kuom lamo nyiseche manono kendo oketo rachwany mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach, to an Jehova Nyasaye awuon anadwoke kaluwore gi kethone maduongʼ mar lamo nyiseche ma dhano oloso.\nAnatim kamano mondo aduog chunje jo-Israel duto moseweya kadhi lamo nyisechegi manono.’\n“Kuom mano wachne dhood Israel ni, Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lokreuru! Wereuru gi nyisecheu muloso kendo kwedreuru gi timbeu mamono duto!\n“Ka ja-Israel moro amora kata ka japiny moro modak e piny Israel opogore koda mi oketo geno kuom lamo nyiseche manono kendo oketo rachwany marach mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach mondo openje wach, to an Jehova Nyasaye awuon ema nadwoke.\nAnabed mamon kode mi akete kaka ranyisi misiemogo joma ochaya. Abiro ngʼado kare oko e dier joga. Eka unungʼe ni An e Jehova Nyasaye.\n“ ‘Kendo ka achiel kuom jokor wachgo okoro wach moro, to an Jehova Nyasaye abiro rundo pache, ma wachneno ok notimre, kendo anatiek jakor wachno mi agole kuom joga ma jo-Israel.\nKethogi nobed e wigi giwegi, jakor wach nokwan ni jaketho mana kaka ngʼama odhi ire mondo okorne wach bende jaketho.\nEka jo-Israel ok nochak obar mi weya kendo ok ginidwanyre gi richogi duto kendo. Ginibed joga to an anabed Nyasachgi, Jehova Nyasaye Manyalo Gik Moko Duto Osewacho.’ ”\nWuod dhano, ka piny moro otimona richo kuom bedo joma ok jo-ratiro kendo; ka arieyo bada kuomgi mi angʼado oko chiembgi mapile, mi aoro kech kuomgi kendo anego joge kaachiel gi jambgi,\nto kata dine bed ni ji adekgi ema bedie, Nowa, Daniel kod Ayub to digires mana ngimagi giwegi nikech timbegi makare, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.\n“Kata kapo ni aoro le mager e pinyno mi giweye maonge nyithindo, mi pinyno olokore thim motwo ma dhano ok nyal kadhoe nikech le magergo,\nto akwongʼora gi Nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata nyigi giwegi. Gin kendgi ema noresgi, to piny to noketh chuth.\n“Kata kapo ni aoro ligangla mondo oketh pinyno duto kendo anego jogi machwo kaachiel gi le ma gipidho,\nto mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata dine bed ni adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Gin kendgi ema noresgi.\n“Kata kapo ni aoro dera e pinyno kendo aolo mirimba kuome, ka anego ji gi le duto modakie,\nto mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dine bed ni Nowa gi Daniel kod Ayub ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Ginires mana ngimagi giwegi nikech timgi makare.\n“Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Mano kaka nobed marach moloyo kuom Jerusalem ka anaor kum maga angʼwen ma gin ligangla gi kech, gi le mager kod dera, mondo aneg joge kod le mage duto!\nKata kamano, jomoko manok notony midongʼ, ma gin yawuowi gi nyiri ma nogol oko kuomgi. Ginibi iri, kendo ka ineno timbegi gi yoregi, to iniyud hoch kuom masira ma asekelo kuom Jerusalem, ma gin masiche duto masekelo kuome.\nIniyud hoch ka ineno timbegi gi yoregi, nimar inifweny ni onge gima asetimone maonge gima omiyo, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”


TINY PERSON: SCHOOL VOL2......CHIEKO HOSOKAWA\nSCHOOL VOL2......CHIEKO HOSOKAWA\nShunsuke Nakazawa who covers the shojo-mana genre in SCHOOL writes about Chieko Hosokawa's "OUKE NO MONSHOU (The Crest of the Pharaoh Family)." A masterpiece saga in the shojo-manga genre, continuing for over 34 years and spanning over 55 volumes.\n投稿者 maki 時刻: 4:05 PM


Tich Joote 9 - Holy Bible [Luo Bible 2020] - (TiJo 9)\nTich Joote 9\nKindeno Saulo ne pod siemo jopuonjre mag Ruoth, kochano mar negogi. Nodhi ir jadolo maduongʼ\nmokwaye barupe mane nyalo miye teko mar donjo e sinagoke man Damaski, mondo ka oyudo joma luwo Yor Kristo, bed ni gin chwo kata mon, to omakgi otergi Jerusalem kaka joma otwe.\nKane oyudo owuotho ka ochiegni chopo Damaski, nopo ka ler moa e polo omenye molwore.\nNogore piny, mi owinjo dwol moro kawachone niya, “Saulo, Saulo, isanda nangʼo?”\nSaulo nopenjo niya, “In ngʼa, Ruoth?” Nodwoke niya, “An Yesu ma isando.\nKoro aa malo idhi Damaski kendo ibiro nyisi gima nyaka itim.”\nJogo mane ni e wuoth gi Saulo nochungʼ kanyo ka dhogi omoko; nikech ne giwinjo dwol to ok gine ngʼato.\nSaulo nochungʼ oa malo, to kane oyawo wengene, to ne ok onyal neno gimoro. Omiyo negimako bade kagitaye gitere Damaski.\nNobedo muofu kuom ndalo adek, kendo ne ok ochiemo kata madho gimoro.\nDamaski kanyo ne nitie japuonjre moro miluongo ni Anania. Ruoth nowuoyo kode e fweny, kaluonge niya, “Anania!” Nodwoko niya, “Antie, Ruoth.”\nRuoth nowachone niya, “Wuogi idhi e od Judas, mantiere kama iluongo ni Yo Moriere Tir, mondo ipenjgi ngʼat moro ma ja-Tarso, miluongo ni Saulo nimar olemo kuno.\nNoneno ngʼat moro miluongo ni Anania e fweny ka obiro kendo noyieyo lwete kuome mondo ochak onen.”\nTo Anania nodwoko niya, “Ruoth, asewinjo weche mangʼeny kuom ngʼatno, gi timbene maricho mosebedo kotimo ni jogi maler modak Jerusalem.\nKendo Damaski bende osebire ka jodolo madongo omiye teko mar mako ji duto maluongo nyingi.”\nTo Ruoth nowachone Anania niya, “Dhiyo! Ngʼatni en gir tichna ma aseyiero mondo oter nyinga e dier joma ok jo-Yahudi ma ok jo-Yahudi kaachiel gi ruodhigi; kendo e dier jo-Israel.\nAbiro nyise masiche duto monego one nikech nyinga.”\nEka Anania nodhi e odno modonjo nyaka e iye. Noyieyo lwete kuom Saulo kowachone niya, “Owadwa Saulo, Ruoth, ma en Yesu manyocha ofwenyoreni ka in e yo ibiro ka, oseora iri mondo ichak inen kendo mondo ipongʼ gi Roho Maler.”\nGikanyono gima chalo gi ololo nolwar oa e wenge Saulo mi koro nonyalo neno. Noa malo mi nobatise,\nkendo kane osechiemo matin, to tekone noduogo. Saulo nodak gi jopuonjre Damaski kuom ndalo mogwarore,\nkendo bangʼ mano nochako yalo Injili e sinagoke, kowacho ni Yesu en Wuod Nyasaye.\nJi duto mane owinje nowuoro ka gipenjore niya, “Donge ma e ngʼat mane sando joma ne luongo Nying Yesu Jerusalem? Donge osebiro ka mana mondo okawgi kaka joma otwe mondo otergi ni Jodolo madongo?”\nKata kamano, Saulo nomedo gerore kuom yie kendo nomedo bedo gi teko mangʼeny, kendo twak mane ochiwo konyisogo ni Yesu e Kristo nodhiero jo-Yahudi mane odak Damaski.\nBangʼ ndalo mangʼeny, jo-Yahudi nochano mondo oneg Saulo,\nto Saulo nofwenyo wachno. Odiechiengʼ gotieno ne gibutone e rangeye mag dala maduongʼ mondo gimake apoya ginege,\nto jolupne nokawe mokete e okapu, eka gilore piny kokalo e otuchi moro manie kor ohinga mar dala.\nKane obiro Jerusalem, notemo mondo odonji e kanyakla mar jopuonjre, to giduto ne giluore, nikech ne gichich kode ni sa moro pok nolokore adier.\nTo Barnaba nokawe motere ir joote. Nonyisogi kaka Saulo noseromo gi Ruoth kane oyudo en e wuodhe, kaka Ruoth nosewuoyo kode, kendo kaka Saulo noseyalo gi chir kuom nying Yesu e Damaski.\nKuom mano, Saulo nodak kodgi, kowuotho ei Jerusalem koni gi koni maonge ngʼama gengʼe, kendo kowuoyo gi chir kuom nying Ruoth.\nNowuoyo kendo nogoyo mbaka gi jo-Yahudi moluwo timbe jo-Yunani, to jogo notemo nege.\nTo kane jowete ofwenyo wachni, ne gigole kanyo mi gidhi kode nyaka Kaisaria, bangʼe giore nyaka Tarso.\nBangʼ lokruok Saulo, kanisa man Judea gi Galili kod Samaria nobedo gi kwe maonge luoro. Roho Maler nokonyogi, mi gibedo motegno kendo kwan joma oyie kuom Kristo nomedore pile. Joma oyie kuom Kristo nodak koluoro Ruoth Nyasaye.\nKane Petro wuotho ei piny koni gi koni, nodhi limo jomaler mane odak Lida.\nKuno nonwangʼoe ngʼat moro miluongo ni Ainea, mane osebedo kosiko onindo e kitandane kuom higni aboro, ka tuo mar athany onure.\nPetro nowachone niya, “Ainea, Yesu Kristo osechangi; aa malo iban pieni.” Ainea noa malo mana gisano.\nJi duto mane odak Lida gi Sharon nonene moyie kuom Ruoth.\nE dala mar Jopa ne nitie japuonjre moro miluongo ni Tabitha (ma dho jo-Yunani luongo bi Dorka tiende ni Nyakech) mane osiko katimo maber ni ji kendo nokonyo joma odhier.\nE kindeno tuo nogoye mi otho, kendo noluok ringre bangʼe okete e ot man malo ewi gorofa.\nLida ne chiegni gi Jopa, omiyo ka jopuonjre nowinjo ni Petro ni kuno, ne giorone ji ariyo, ka gikwaye niya, “Yie ibi irwa piyo ma ok odeko!”\nPetro nodhi kodgi, kendo kane ochopo to ne gitere nyaka ei ot man malo e gorofa kama ne ringre Tabitha nitie. Mon duto ma chwogi otho mane ni kanyo nochungʼ olwore, ka giywak kendo ginyise lep kandho kod lewni mamoko mane Dorka otwangʼo kapod ongima.\nPetro nogologi oko duto, bangʼe nogoyo chonge piny molamo. Eka nowichore mochomo dhako mothono, kowacho niya, “Tabitha, aa malo!” Dhakono noyawo wengene, kendo kane oneno Petro, to nobet piny.\nPetro nomako bade mi okonye chungʼ gi tiende. Bangʼe noluongo jopuonjre kod mon ma chwogi otho mane ni oko mi omiyogi Tabitha kangima.\nWachni nolandore e Jopa duto, mi ji mangʼeny noyie kuom Ruoth.\nPetro nomedo dak Jopa e od janyongʼ piende moro miluongo ni Simon kuom kinde mogwarore.\nTich Joote 9:1\nTich Joote 9:2\nTich Joote 9:3\nTich Joote 9:4\nTich Joote 9:5\nTich Joote 9:6\nTich Joote 9:7\nTich Joote 9:8\nTich Joote 9:9\nTich Joote 9:10\nTich Joote 9:11\nTich Joote 9:12\nTich Joote 9:13\nTich Joote 9:14\nTich Joote 9:15\nTich Joote 9:16\nTich Joote 9:17\nTich Joote 9:18\nTich Joote 9:19\nTich Joote 9:20\nTich Joote 9:21\nTich Joote 9:22\nTich Joote 9:23\nTich Joote 9:24\nTich Joote 9:25\nTich Joote 9:26\nTich Joote 9:27\nTich Joote 9:28\nTich Joote 9:29\nTich Joote 9:30\nTich Joote 9:31\nTich Joote 9:32\nTich Joote 9:33\nTich Joote 9:34\nTich Joote 9:35\nTich Joote 9:36\nTich Joote 9:37\nTich Joote 9:38\nTich Joote 9:39\nTich Joote 9:40\nTich Joote 9:41\nTich Joote 9:42\nTich Joote 9:43


1Cor 6 | `KMO | STEP | Kristen ma por rii riiti yaka kumwoyen, majika siiney, opoche yeechi gavman yechi misomak ye i anasatanakech. God riiti ma mima yecha keena eeta kiki sowak, ye anasakiita.\nKRISTEN MA YEOPOCHE YECHI YAKAKUMWOYEN YE I ANASATANAKECH\n1 Kristen ma por rii riiti yaka kumwoyen, majika siiney, opoche yeechi gavman yechi misomak ye i anasatanakech. God riiti ma mima yecha keena eeta kiki sowak, ye anasakiita. 2 Kwo boy saka hechawak, God riiti ma mima nota komas diita nosapek tawa man keyibochi anasabakiita? 3 Kwo boy saka hikitawak, nota ejel yenya anasabakiita? Eecha otiinak, notapa kiki siinak, diita nosapek tawa boboyen anasabakiita! 4 Wowak, diita anasak tawa yo kwotak yanak, kwo kapo diita majin yeechiniga biish tawa ma yenya anasaken ye ikiita? 5 Ada kwona wochawey, kwo na heebiya ya. Kapo hokwa sokwa ma por kwotaka takasakech? Rii tawa. Riipa kwona anaseechikiita. Yaka kumwoy piir maji owuk siitaweyn, riipa piiriina anaseechikiita. 6 Wowak, kwo kapasek otiito. Kwo yaka kumwoy awa awa maji ba diimachi ma por rii akar Kristen ma yeechi ye i biish tawa ma yechi misomak maji anasato.\n7 Kwota yaka kumwoyen anasatawey, eeta yikadey nobok kwo eeka sakato. Boyewak kwo saka heechuwak anadii ma ye kwoti boboyen yanak, kwo abosuchikiita? Sa kayayek sii. Ma ye kwona kapasek boboyen otiiney, eena heechi. 8 Ayo. Kwota kapasek otiitawak, kwo anadii ma yechi boboyen hiyik yato. Yaka kumwoy yechi boboyen hiyik yato.\n9 Kwota hecho ma boboy kapaseken otii tawey, ye God riiti kigdomek iyarekasakech. Kwo opoche mayama woshepiitanakech. Diita yikadey ma ye God riiti kigdom iyarekasakech: Nobo anamesheroko tawa ma, woshepii tawa god riiti hin yesokwa tawey, miman kapasek yatawey, ma kaw ye mimaga eecha siiken otii tawey, 10 hiyi ya tawey, mey boboyen kwoya hechi i hiyik ya tawey, uku eechi beyi tawey, anadii ma yechi hin dagiir poy tawey, lon nediik reekii tawey, eeta yikadey ma ye God riiti kigdom iyarekasakech. 11 Mashi kwo eeta yikadey ma taba tar. Tari kwi kapasek boboyen kwo uku ya poyir. God riita kwona hisiirek, kwo eeta riiti. Harapa Jisas Kraist riiti hik, God riiti Spiritek, kwo eeta God riiti misomak nagwa nagwa tawa.\nNOTA NOTI MABAK OTIICHICHANAK, GOD RIITI HIN SA YESOKWA TA\n12 Ma kaw ye kapo eecha wocho: “Ana heechi tawak ada eyey boboyen otiikiita.” Wowak, eeta eyey boboy sii ana kiyatayekasakech. Ada kapo wok, “God riita na heechi tawak, ada eyey boboyen atiito. Wowak, eeta kapasek boboy pochi sokwa ana siitii kowunak, ada biish wakasa ma siikiita. 13 Anadii ma por rii kapo eecha wocho: “Aboboyen eeta sugu siiti a boboyen. Sugu sii aboboyen ya tawa boboy.” Ayo. Wowak, God riita komas piiriina otii hamakiita. Maba tawak, opoche nobo anamesheroko tanakech. Yaho. Maba eeta Harapa riiti. Harapa riita eeta maba siiti. 14 God riita eeta Harapa riina tiiriimok awasen yeechi yesokwarega, riita riiti hapaga boboyek nona eechaba yesokwakiita.\n15 Kwota hikitu kwoti maba sii eeta Harapa riiti maba kawka eecha tawa. Eecha tawak, ii boy ada Kraist riiti maba kawen yeechi nobo anamesheroko tawa mima siiti mabak heechikiita? Yaho. 16 Kwo kaposaka hechawak ma i nobo anamesheroko tawa mima siitaka eecha bogoney, rii eeta piiriita podateba maba tawa? Mashi keyir maji sii geenyek kwodii wocho: “Piiriipa podeta mababak eeka siikiita.” 17 Wowak, ma por rii mayama eeta Harapa riitaka i bogoney, piir Spirit riiti nobobak podat siikiita. 18 Kwo na nobo anamesheroko boboyen heechi akii i. Eyey akar kapasek boboyen otii tawey, ma yechi maba sabak otiito. Wowak, nobo anamesheroko taney, ii ma yechi maban mayama otii kapasek siito. 19 Kwo kapo saka hechawak, kwoti maba eeta Holi Spiritriiti ak. Eeta Spirit God riita kwona hari, rii eeta kwotaka eecha yichu. Kwo kwotibakasakech. 20 Yaho. God riita kwona harapa yak awasen tokochi yar. Eena kwota na kwoti maban God riiti hin yesokwa ta.


1 Ruodhi 15 - Holy Bible [Luo Bible 2020] - (1Ru 15)\n1 Ruodhi 15\nE higa mar apar gaboro mar loch Jeroboam wuod Nebat, Abija nobedo ruodh Juda,\nkendo norito piny kuom higni adek kodak Jerusalem. Min mare ne nyinge Maaka nyar Abishalom.\nNotimo richo duto mane wuon otimo kendo chunye ne ok ochiwore chuth ni Jehova Nyasaye ma Nyasache, kaka chuny Daudi kwargi ne en.\nTo kata kamano nikech Daudi, Jehova Nyasaye ma Nyasache nomiye taya Jerusalem koyiero wuode mondo okaw lochne kendo oket Jerusalem obed motegno.\nNikech Daudi notimo gima kare e nyim Jehova Nyasaye kendo ne ok oweyo ma ok omako chik Jehova Nyasaye moro amora e ndalo ngimane duto makmana e wach Uria ja-Hiti.\nLweny ne nitie e kind Rehoboam gi Jeroboam e kinde duto mar ngima Abija.\nTo timbe mamoko mag loch Abija kaachiel gi gik moko duto mane otimo, donge ondikgi e kitepe mag weche mag ndalo mar ruodhi mag Juda? Ne nitie lweny e kind Abija kod Jeroboam.\nKendo Abija notho kaka kwerene kendo noyike e Dala Maduongʼ mar Daudi. Asa wuode nobedo ruoth kare.\nE higa mar piero ariyo mar loch Jeroboam ruodh Israel, Asa nobedo ruodh Juda,\nkendo nobedo ruoth Jerusalem kuom higni piero angʼwen gachiel. Dagi niluongo ni Maaka nyar Abishalom.\nAsa notimo gima kare e nyim Jehova Nyasaye mana kaka Daudi wuon mare notimo.\nNoriembo chwo ma jochode mag kuonde lemo modarogi e pinye kendo noketho nyiseche manono mane kweregi oloso.\nBende nogolo dagi ma Maaka e kome mane entie kaka min ruoth nikech noloso sirni milamo mar Ashera. Asa nongʼado yien-no mowangʼe e holo mar Kidron.\nKata obedo ni Asa ne ok oketho kuonde motingʼore malo mag lemo, chunye nochiwore chutho ni Jehova Nyasaye ndalo duto mag ngimane.\nNokelo gige dhahabu gi fedha kod mula e hekalu mar Jehova Nyasaye ma en owuon gi wuon mare nosepwodho.\nNe nitie lweny e kind Asa kod Baasha ruodh Israel ndalo duto mag lochgi.\nBaasha ruodh Israel nodhi kedo kod Juda kendo nochielo Rama motegno mondo ogengʼ ni ngʼato angʼata kik wuogi kata donji e piny Asa ruodh Juda.\nEka Asa nokawo fedha gi dhahabu duto mane odongʼ e ute keno mag hekalu mar Jehova Nyasaye gi mago mag ode. Nomiyogi jodonge mi oorogi ir Ben-Hadad wuod Tabrimon ma wuod Hezion ruodh Aram manodak Damaski.\nNowachone niya, “Winjruok mondo obedie kindi koda, mana kaka nobedo e kind wuonwa gi wuonu. Aoroni mich mag fedha gi dhahabu, koro keth winjruok mantie e kindi gi Baasha ruodh Israel mondo mi owe kedo koda.”\nBen-Hadad noyie gi ruoth Asa kendo nooro jotende mag lweny mondo omonj mier matindo mag Israel. Noloyo Ijon gi Dan gi Abel Beth Maaka kod Kinereth duto kaachiel gi Naftali.\nKane Baasha owinjo mano, nochungo gero Rama modok Tirza.\nEka ruoth Asa nochiwo chik ni Juda duto maonge ngʼato angʼata mane owe oko, negikawo kite duto kod yiende mane Baasha osebedo katiyogo Rama kendo notiyo kodgi kanyo. Asa notiyo kodgi kuom gero Geba e piny Benjamin kod Mizpa bende.\nWeche mamoko duto mag loch Asa, gi lochne, gi gigo duto mane otimo gi mier duto mane ogero donge ondikgi e kitepe mag ruodhi mag Juda? Kata kamano ka hike noseniangʼ tiende nobedo gituo.\nEka Asa noyweyo gi kwerene kendo noyike kodgi e dala Daudi wuon mare. Kendo Jehoshafat wuode nobedo ruoth kare.\nNadab wuod Jeroboam nobedo ruoth mar Israel e higa mar ariyo mar loch Asa ruodh Juda, kendo nobedo ruodh Israel kuom higni ariyo.\nNotimo richo e nyim Jehova Nyasaye, kowuotho e yor wuon mare kod richone mane omiyo Israel otimo.\nBaasha wuod Ahija ja-dhood Isakar nomonje mi nogoye monege e Gibethon e dala jo-Filistia ka Nadab kod jo-Israel duto ne dwaro monjo dalano.\nBaasha nonego Nadab e higa mar adek mar loch Asa ruodh Juda, kendo nokaw lochne kaka ruoth.\nMapiyo piyo kochako locho, nonego jood Jeroboam duto. Ne ok oweyo ni Jeroboam kata ngʼato achiel mayweyo to notiekogi kaluwore gi wach Jehova Nyasaye mane omiyo jatichne Ahija ja-Shilo;\nnikech richo mane Jeroboam otimo kendo mane omiyo Israel otimo, kendo nikech nomiyo Jehova Nyasaye Nyasach Israel obedo gi mirima.\nTo kuom mamoko mag loch Nadab kaachiel gi timbene duto donge ondiki e kitepe mag ruodhi mag Israel?\nE higa mar adek mar loch Asa ruodh Juda, Baasha wuod Ahija nodoko ruoth kuom Israel duto e Tirza kendo nobedo ruoth kuom higni piero ariyo gangʼwen.\nNotimo richo e nyim Jehova Nyasaye, kowuotho e yore mag Jeroboam kod richone mane omiyo Israel otimo.\n1 Ruodhi 15:1\n1 Ruodhi 15:2\n1 Ruodhi 15:3\n1 Ruodhi 15:4\n1 Ruodhi 15:5\n1 Ruodhi 15:6\n1 Ruodhi 15:7\n1 Ruodhi 15:8\n1 Ruodhi 15:9\n1 Ruodhi 15:10\n1 Ruodhi 15:11\n1 Ruodhi 15:12\n1 Ruodhi 15:13\n1 Ruodhi 15:14\n1 Ruodhi 15:15\n1 Ruodhi 15:16\n1 Ruodhi 15:17\n1 Ruodhi 15:18\n1 Ruodhi 15:19\n1 Ruodhi 15:20\n1 Ruodhi 15:21\n1 Ruodhi 15:22\n1 Ruodhi 15:23\n1 Ruodhi 15:24\n1 Ruodhi 15:25\n1 Ruodhi 15:26\n1 Ruodhi 15:27\n1 Ruodhi 15:28\n1 Ruodhi 15:29\n1 Ruodhi 15:30\n1 Ruodhi 15:31\n1 Ruodhi 15:32\n1 Ruodhi 15:33\n1 Ruodhi 15:34


1 Petro ๕:๗\nTem matek mondo inyis ji ni in ng’at ma Nyasaye oyiego, kendo mapuonjo wach mar adiera e yo makare, kaka jatich ma tichne ok kuod wiye.\n Ere gima omiyo uparoru kuom lewni? Parieuru kaka ondanyo mae thim dongo. Ok giti gimoro, bende ok gitwang’ lewni ma girwako, to awachonu ni kata mana Solomon gi mwandune duto mathothgo ne ok nyal rwakore maber ka ondanyo. To ka lum aluma mae thim, ma kawuono nitie, to kiny ipudho kendo ibolo e mach, ema Nyasaye rwako maber kamano, to koro donge doket chunye moloyo kuom rwakou? Yaye, un joma nigi yie matin-gi! Emomiyo, kik uparru, kupenjoru ni, ‘Wabiro chamo ang’o?’ Kata ni, ‘Wabiro madho ang’o?’ Kata ni, ‘Wabiro rwako ang’o?’ Mago e gik ma joma kia Nyasaye chandore kadwaro. Un to Wuonu manie polo ong’eyo ni onego uyudgi duto. To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu.\n Kaka osemi wabet e winjruok gi Nyasaye nikech wayie, koro wan gi kue kod Nyasaye kuom Yesu Kristo Ruodhwa. Yesu ma wayie kuomeni ema oseyawonwa yo ma wayudogo gueth mar Nyasaye ma wan-goni, kendo wamor nikech wageno ni wanane duong’ mar Nyasaye. To ok mano kende! To wabedo mamor kata mana e masiche mwaneno, nikech wang’eyo ni masira kelo kinda, to kinda miyo ng’ato bedo gi chuny ma Nyasaye oyiego, kendo chuny ma kamano miyo ng’ato bedo gi geno. To geno ma kamano ok kuod wiwa, nikech Roho Maler ma Nyasaye osemiyowa osepong’o chunywa gi hera mar Nyasaye. Kane pod ok wanyal gimoro, wan joma ok oluoro Nyasaye, to Kristo nothonwa e ndalo mane Nyasaye oketo. Tek mondo ng’ato oyie tho kar ng’at makare, to kamoro inyalo yudo ng’ato ma diyie chiwore kar ng’at maber. To gima nyisowa ni Nyasaye oherowa gi hera maduong’ en ni Kristo nothonwa kane pod wan joricho.


Johana 9 - Holy Bible [Luo Bible 2020] - (Joh 9)\nKane oyudo owuotho odhi, noneno ngʼat moro mane osebedo muofu nyaka aa nywolne.\nJopuonjre nopenje niya, “Rabi, en ngʼa ma notimo richo; ngʼatni koso jonywolne, momiyo nonywole muofu?”\nYesu nodwokogi niya, “Ngʼatni kata jonywolne ne ok otimo richo, to ma notimore mondo teko mar Nyasaye onenre e changne.\nKa pod an e piny, to an e ler mar piny.”\nKane osewacho kamano, nongʼudho olawo piny, mi olosogo chwodho, kaeto oketo e wangʼ ngʼatno.\nEka nowachone ngʼatno niya, “Dhiyo ilwok wangʼi e yawo mar Siloam” (tiende ni “Ote”). Omiyo ngʼatno nodhi moluoko wangʼe, kendo noduogo dala koneno.\nJogwengʼ-gi gi joma nosenene motelo kokwecho nopenjo niya, “Donge ma e ngʼat mosebedo kakwechocha?”\nJomoko kuomgi nowacho ni mano en. Ji mamoko to nowacho niya, “Ooyo, ngʼatni chal mana kode.” Ngʼatno owuon to nowacho koramo niya, “En mana an.”\nNegimedo penje niya, “Ka en kamano, to wengeni nokelo yawore nade?”\nNodwokogi niya, “Ngʼat miluongo ni Yesu noloso chwodho moro bangʼe oketo chwodhono e wengena. Nonyisa ni adhi Siloam aluok wangʼa, kendo ne adhi mi aluoko wangʼa, bangʼe ne aneno.”\nNegipenje niya, “Ere ngʼatno?” To nodwokogi niya, “Ok angʼeyo kuma entiere.”\nNe gitero ngʼat machon ne muofuno ir jo-Farisai.\nTo chiengʼ mane Yesu olose chwodho kendo ochango wangʼ muofuno ne en chiengʼ Sabato.\nOmiyo jo-Farisai nopenje kaka nokelo neno. To ngʼatno nodwokogi niya, “Nende oketo chwodho e wengena, bangʼe aluoko mi koro aneno.”\nMoko kuom jo-Farisaigo nowacho niya, “Ngʼatni ok oa kuom Nyasaye, nimar ok orito Sabato.” Ji mamoko to nopenjo niya, “Ere kaka ngʼama jaricho nyalo timo tim hono machal kama?” Omiyo ne gipogore e kindgi giwegi.\nEka negichako gidonjore gi muofuno, mi gipenje niya, “In manende ochangi, to iwacho angʼo kuome?” Ngʼatno nodwokogi niya, “En janabi.”\nTo jo-Yahudi ne pod ok oyie ni ngʼatni nonywol ka en muofu, kendo ni wengene noseyawore, nyaka negioro wach mondo oluong jonywol ngʼatno.\nNe gipenjogi niya, “Bende ngʼatni e wuodu ma uwacho ni nonywol muofu? Obet nade ni koro onyalo neno?”\nJonywolgo nodwokogi niya, “Wangʼeyo ni ma en wuodwa, kendo wangʼeyo ni nonywole muofu.\nTo kaka koro onyalo neno sani, kata ngʼama noyawo wengene, to wakia. Penjeuru, tinde oduongʼ. Obiro wacho wach kuome owuon.”\nJonywolne nowacho kamano nikech negiluoro jo-Yahudi, nimar noyudo jo-Yahudi osengʼado wach ni ngʼato angʼata ma nohul ni Yesu en Kristo ne ibiro riembi e sinagogi.\nMano emomiyo jonywolne nowacho niya, “Tinde oduongʼ, penjeuru.”\nNegichako giluongo ngʼat ma nonywol ka en muofuno mi gikone niya, “Wach adier e nyim Nyasaye! Wan wangʼeyo ni ngʼatni en jaricho.”\nNodwokogi niya, “An akia kata ka en jaricho kata ka ok en. Gimoro achiel kende ema angʼeyo: Ni chon ne an muofu, to sani koro aneno!”\nEka negipenje niya, “Angʼo ma notimoni ma wangʼi oneno? Ere kaka noyawo wengeni?”\nNodwokogi niya, “Donge ne asenyisou, to ok uyie. Udwaro winje kendo nangʼo? Koso un bende udwaro doko jopuonjrene?”\nKuom mano, ne giyanye mangʼeny kagiwacho niya, “In e japuonjrene! Wan to wan jopuonjre Musa.\nWangʼeyo ni Nyasaye nowuoyo gi Musa, to ngʼatni to wakia kata mana kuma oaye.”\nNgʼatno nodwokogi niya, “Mano en wach miwuoro! Ukia kuma oaye to en ema noyawo wengena?\nWangʼeyo ni Nyasaye ok winj jaricho. Owinjo mana ngʼatno matimo dwarone.\nNyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu.\nKa dine bed ni ngʼatni ok noa kuom Nyasaye, to ok dine otimo gimoro.”\nOmiyo negidwoke niya, “In nonywoli e chuny richo, koro ere kaka inyalo bukori ni ipuonjowa!” Bangʼ mano negiriembe oko.\nYesu nowinjo ni ne oseriemb ngʼatno oko, omiyo kane oyude, nopenje niya, “Bende iyie kuom Wuod Dhano?”\nNgʼatno nopenjo niya, “Jaduongʼ, Wuod Dhano to en ngʼa? Nyisago mondo ayie kuome.”\nYesu nodwoke niya, “Eri koro isenene; kendo en ema owuoyo kodini.”\nNgʼatno nowachone niya, “Ruoth, ayie,” kendo nolame.\nEka Yesu nowacho niya, “Asebiro e piny mondo angʼadne bura, mondo joma muofni onen, to joma neno olokre muofni.”\nJo-Farisai moko mane ni kode nowinje kowacho kamano mi openje niya, “Iwacho angʼono? Kare wan bende wan muofni?”\nYesu nowachonegi niya, “Ka dine bed ni un muofni, to dine ok ubedo joketho nikech richo; to nikech uketoru ni uneno, koro kethou osiko.”


Wusyep Bwore tikin Got GALESIA 5\nPoi ya murp hlaininge supule\n1 Krais si ŋende poi ŋaiye ya murp hlaininge, topoꞌe ya gwin bongole. Pe ya murp gunde tuꞌe luku. Yukur ya plihe murp tuwihme wusyep erŋeme. 2 Yusyunde! Ŋam Pol, ŋam da mini yip na, ŋaiye pa yusme miyeꞌ ende ka otombo wahriꞌ hiꞌ yip pe, wah tikin Krais ki taꞌe ŋaiye pupwa luh paka pakaiye. 3 Ŋam da plihe mininge ninde topoꞌe, ŋaiye miyeꞌ ende ka otombo wahriꞌ hiꞌ kin pe, kin da gunde wusyep erŋeme lalme. 4 Lahmende ŋaiye ŋende bongol nange ka orp bwore bwarme gunde wusyep erŋeme pe, kin si nal wohe nasme Krais. Topoꞌe kin si na tas nasme ŋoihginir tikin Got. 5 O ŋaiye poi pe, bongol tikin Yohe Yirise ŋende ŋoihmbwaip poi teŋeime Got pe, poi marp meseperhme Got ŋaiye ka gil poi nange poi si bwore bwarme. 6 Ŋupe ŋaiye poi marp moto Krais Jisas pe, yaŋah ŋaiye yotombo wahriꞌ, topoꞌe ŋaiye yukur yotombo wahriꞌ pe, luku ki luh pakaiye lalme. Kut yaŋah ŋaiye ŋoihmbwaip teŋeime Jisas, topoꞌe yende nihararme mitiŋ pe, luku ki nengelyembe ŋaiꞌe ŋaiꞌe lalme.\n7 Ŋendehei yip si yende bwore supule. Kom lahmende nate nupwaiꞌe ŋondoh yip ŋaiye yukur pa yisyunde wusyep mise tikin Got? Topoꞌe wusyep mune ŋaiye ki ŋana yip? 8 Ŋaimune ŋaiye kin ŋende yukur natme Got. Got kin miyeꞌ ŋaiye nalaŋatme yip. 9 1Ko 5.6Ŋoiheryembe, yis sikirp manaiꞌe tatame ka ende kakah lalme ka tenenem embere. 10 Ŋam ŋoihmeryembe ŋaiye Lahmborenge se ka ungwisme yip pe, yip se pa junde ŋoihmbwaip ŋam. Pe yip yukur pa se junde ŋoihmbwaip ŋoinde. Ŋam yukur sisyeme lahmende ŋaiye kin nate bunjenge ŋoihmbwaip yip. Kom miyeꞌ uku se ka ambaꞌe yitini me hwap kin ŋaiye ŋende.\n11 Lenge toꞌ tatai ŋam, ŋam mambaꞌe nihe syohme ŋaiye ŋam manange malaŋatme wusyep ŋaiye yukur pa yotombo wahriꞌ. Taꞌe luku pe, tinge jarnge ŋaiye ka yisyunde wusyep mise tikin loutungwarmbe ŋaiye ŋam malaŋatme. 12 Lenge mitiŋ ŋaiye yende niharar ŋaiye pa yotombo wahriꞌ pe, ka yende luku yil tutume ŋaiye ka yosokoꞌe ŋerp tinge topoꞌe.* Pol ŋoihmbwaip nihe pe, ki ŋanange wusyep uku.\n13 Yip toꞌ tatai ŋam, Got si nalaŋatme yip ŋaiye pa yurp hlaininge. Ŋoihme ŋaiye pa plihe bunjenge yil ŋoihmbwaip yerkeime. Yurp hlaininge pe, yende niharar ŋaiye yungwisme lenge mitiŋ ŋaiye Got si nalaŋatme. 14 Wkp 19.18Wusyep erŋeme lalme ki sai nato meleꞌme wusyep esep ilyeh uku. Ki ŋanange na, “Nin na ende nihararme lenge mitiŋ tuꞌe ŋaiye nin ŋende nihararme nitei.” 15 Kom ŋaiye pa yende wah teketenge, topoꞌe pa tuhwar yile yut yip tip pe, ŋoihme ŋaiye pa yende yumbune yiptip.\nYohe Yirise hindi ŋoihmbwaip yerkeime\n16 Wusyep ŋam taꞌe leꞌe, yusme Yohe Yirise ka embepteme yip tip no, yukur pa plihe yil yoto junde ŋoihmbwaip yerkeime. 17 Rom 7.15-23Poi sisyeme ŋaiꞌe ŋaiꞌe ŋaiye ŋoihmbwaip yerkeime da ende yumbune Yohe Yirise. Topoꞌe Yohe Yirise da ende yumbune ŋoihmbwaip yerkeime. Tinge hindi yende wachaih yale yat tititinge pe, ŋaiꞌe ŋaiꞌe ŋaiye poi da mende pe, yukur tatame ya mende. 18 Ŋaiye pa junde Yohe Yirise pe, yukur pa yurp tuwihme wusyep erŋeme.\n19 Yip sisyeme ŋaiꞌe ŋaiꞌe ŋaiye ŋoihmbwaip yerkeime si miꞌe. Ki taꞌe niŋ pinip yar, ŋoihmbwaip ŋaiye ka ende ŋai uku, topoꞌe ŋoihmbwaip tahar ŋaiye wim lal me miyeꞌ lakai tuwei no, yende hwap. 20 Topoꞌe yahraꞌe naŋ got homboꞌe, yende ŋimbim, yende wachaih, yahraꞌe ŋoihmbwaip nihe, topoꞌe tunguhul yarmbe tuhwar, topoꞌe yende homboꞌe lenge mitiŋ, topoꞌe tuhwar yanange wusyep bongol yoworꞌe bamtihei. 21 Tinge yambaꞌe ŋoihmbwaip pupwa me mitiŋ ŋaiye yarp bwore pe, tinge yonoꞌe pinip kwote, yende bwiliꞌe bwulaꞌe, tambah mah yal hlaꞌ, topoꞌe yengelyembe wusyep. Somohon ŋam mana yip, topoꞌe leꞌe tukwini ŋam plihe mana yip, lahmende ŋaiye yende ŋaiꞌe ŋaiꞌe luku pe, tinge yukur tatame ka yil yoto lemame tikin Got.\n22 Kom Yohe Yirise narp nato poi pe, ki ŋahraꞌe ŋoihmbwaip poi ŋaiye ya mende ŋaiꞌe ŋaiꞌe bwore bwore tuꞌe mende nihararme lenge miyeꞌ tuweinge, ŋoihmbwaip ŋaiye hriphrip, ŋoihmbwaip ŋumwaiye, ŋoihmbwaip michukor, mungwisme lenge miyeꞌ tuweinge ŋaiye yasambe lenge ŋoihmbwaip bwore bwore mil me tinge, gunde wusyep upwaiꞌe poi, 23 yurp ŋumwaiye, tule ŋoihmbwaip nihe. Wusyep erŋeme ende yukur ŋanange pakai, ŋaiye na ende ŋaiꞌe ŋaiꞌe luku. 24 Lenge miyeꞌ tuweinge lalme ŋaiye tikin Krais Jisas pe, tinge si yuluwei ŋoihmbwaip yerkeime, topoꞌe ŋoihmbwaip ŋaiye wim lal me ŋaiꞌe ŋaiꞌe pupwa ya yanah loutungwarmbe pe, ki nule ko. 25 Yohe Yirise si ŋende poi marp bwore pe, pa yusme kin ka embepteme poi bworerme. 26 Poi yukur ya tengelyem mahraꞌe naŋ potopoi, topoꞌe ya mahraꞌe ŋoihmbwaip miyeꞌ ende ŋaiye ka yurmbe, topoꞌe yukur ya wim lal me ŋaiꞌe ŋaiꞌe miyeꞌ ende.\n5.9 1Ko 5.6\n*5.12 Pol ŋoihmbwaip nihe pe, ki ŋanange wusyep uku.\n5.14 Wkp 19.18\n5.17 Rom 7.15-23


Johana Gombo Winjo Wach Koa Kuom Yesu | Ngima mar Yesu\nSULA MAR 38\nJohana Gombo Winjo Wach Koa Kuom Yesu\nJOHANA JABATISO DWARO BEDO GADIER E WI MIGAWO MAR YESU\nYESU PWOYO JOHANA\nJohana Jabatiso osebedo ka nie jela kuom higa achiel kama. To osebedo kowinjo wach honni ma Yesu timo. Par ane kaka Johana winjo e chunye sama jopuonjrene nyise ni Yesu ochiero wuod chi liel e taon mar Nain. Kata kamano, Johana dwaro ng’eyo tiend gik ma Yesu timogo kendo ogombo winjo wechego achiel kachiel koa kuom Yesu. Omiyo, Johana luongo ariyo kuom jopuonjrene. Oluongogi mondo gitim ang’o? Mondo gidhi gipenj Yesu niya: “Be in e Jal Mabiro, koso onego warit ng’at machielo mopogore?”—Luka 7:19.\nBe mano en penjo ma ok kare? Johana en ng’at moluoro Nyasaye. Kane obatiso Yesu chiegni higni ariyo motelo, noneno roho mar Nyasaye ka lor kuom Yesu mowinjo dwond Nyasaye ka wacho ni oyie gi Yesu. Omiyo, ok wanyal wacho ni yie mar Johana koro odok chien. Ka ok kamano, Yesu dine ok opwoyo Johana kaka wadwaro neno sani. To ka Johana ok riw gi kiawa ni Yesu e Jal ma ne dhi biro, kare ang’o momiyo openjo penjono e wi Yesu?\nNyalo bedo ni Johana dwaro ni Yesu e ma olerne owuon ni en e Mesia eka obed gadier. Ng’eyo mano ne dhi miyo Johana mijing’o sama en e jela. Kendo penjo ma Johana openjono nyiso gimoro machielo kuome. Penjono nyiso ni ong’eyo malong’o weche mokor manie Muma ma nyiso ni Jal Mowir mar Nyasaye ne dhi bedo ruoth kendo jawar. Dweche mang’eny osekadho nyaka ne batis Yesu, to Johana pod nie jela. Mano e momiyo Johana penjo kabe nitie ng’at machielo ma biro kawo kar Yesu kendo ma biro chopo weche duto ma ne okor ni Mesia ne dhi timo.\nKar wacho awacha ne jopuonjre Johana ni, ‘Ee, an e Jal ma ne okor ni dhi biro,’ Yesu paronegi gik ma nyiso ni adier Nyasaye oore, kaka chango kit tuoche duto ma chando ji mang’eny. Owacho ne jopuonjre Johana kama: “Dhiuru mondo unyis Johana gik ma uwinjo kendo ma uneno: Muofni koro neno, pudhe wuotho, jodhoho bedo maler, joma itgi odino winjo, joma otho ichiero, bende ilando wach maber ne joma odhier.”—Mathayo 11:4, 5.\nNyalo bedo ni penjo ma Johana openjono nyiso ni ogeno neno ka Yesu timo mathoth moloyo mago motimo sani, kata ni ogombo mondo Yesu ogonye oa e jela. Kata kamano, dwoko ma Yesu chiwo konyo Johana ng’eyo ni ok onego ogen neno gik mamoko mopogore gi honni ma Yesu timo gie sani.\nSama jopuonjre Johana wuok mondo gidhi, Yesu nyiso oganda kaka Johana en ng’at maduong’ moloyo kata mana janabi. En e ‘jaote’ mar Jehova ma ne okor wachne e Malaki 3:1. Bende, en e Elija janabi ma ne okor wachne e Malaki 4:5, 6. Yesu lero kama: “Adier awachonu ni, kuom joma mon onyuolo, onge ng’at mosebetie maduong’ moloyo Johana Jabatiso, to ng’at matinie mogik e Pinyruodh polo duong’ moloye.”—Mathayo 11:11.\nSama Yesu wacho ni ng’at matinie mogik e Pinyruodh polo duong’ moloyo Johana, Yesu nyiso ni Johana ok nobed kode e Pinyruodh polo. En adier ni Johana ne oiko ne Yesu yo, kata kamano Johana tho ka pok Kristo oyawo ne ji yo mar dhi e polo. (Jo-Hibrania 10:19, 20) Gima ber en ni Johana dhi nyime ka en janabi moluoro Nyasaye kendo obiro dak e piny e bwo loch mar Pinyruodh Nyasaye.\nAng’o momiyo Johana penjo kabe Yesu e Jal Mabiro?\nGin weche mage ma ne okor ma Yesu nyiso ni Johana Jabatiso ne ochopo?\nAng’o momiyo Johana Jabatiso ok bi bedo e polo kanyachiel gi Yesu?


Johana 19 - Holy Bible [Luo Bible 2015] - (Joh 19)\nBang’ mano Pilato nokawo Yesu mi ogolo chik mondo ochwade.\nEka askeche noloso osimbo mar kudho, mi gisidhone, kendo ne girwakone kandhu makwar.\nNe gisiko gidhi ire ka giwachone ni, “Ruodh jo-Yahudi mondo odag aming’a!” Lembe bende ne gisiko ka githalo.\nPilato nochako owuok oko, mowacho ni jo-Yahudi niya, “Neuru! Agolonugo oko mondo ung’e ni ok ayudo ketho kuome.”\nKamano Yesu nowuok oko, korwakne osimbo mar kudho kod kandhu makwar. Eka Pilato nowachonigi ni, “Neuru! Ng’at onogo eri!”\nTo kane jodolo madongo gi jogi onene, ne gigoyo koko ka giwacho niya, “Gure e msalaba! Gure e msalaba” Pilato nowachonigi niya, “Kara kaweuru mondo ugure un uwegi! An to ok aneno ketho kuome.”\nTo jo-Yahudi nodwoke ni, “Wan gi chik mawacho ni owinjore otho nikech owacho ni en Wuod Nyasaye.”\nKane Pilato owinjo wachno, luoro nomake ahinya,\nomiyo nochako odok e od bura, mi openjo Yesu ni, “Ia kanye?” To Yesu ne ok odwoke.\nEka Pilato nopenje ni, “Itamori loso koda? Donge ing’eyo ni an gi teko mar gonyi, kata mar guri e msalaba?”\nTo Yesu nodwoke niya, “Ok dibedo gi teko kuoma kata matin, ka da ok tekono obironi koa malo. Kuom mano, ng’at mane oketa e lueti nigi richo moloyo.”\nMano omiyo Pilato nomedo dwaro gonye, to jo-Yahudi nogoyo koko matek ni, “Ka igonyo ng’atni to kara ok in osiep Kaisar, nikech ng’ato ang’ata ma owacho ni en ruoth to opiem gi Kaisar.”\nKane Pilato owinjo wechego, nogolo Yesu oko. Eka nobet e kom bura, kama iluongo ni Laru mar Kidi. (Laruno iluongo gi dho Hibrania ni, Gabatha)\nNe en chieng’ Ikruok, tiende ni chieng’ motelo ni Pasaka, kar sa auchiel. Pilato nowacho ni jo-Yahudi niya, “Neuru! Ruodhu e e!”\nTo ne gikok ni, “Nege! Nege! Gure e msalaba!” Pilato nopenjogi niya, “Udwaro ni mondo agur ruodhu koso?” To jodolo madongo nodwoke ni, “Waonge gi ruoth, mak mana Kaisar.”\nBang’ mano Pilato nomiyogi Yesu mondo gigur. Kamano ne gikawo Yesu,\nmi gigolo oko koting’o msalape nyaka kama iluongo ni Kar Hanga Wich. (Dho hibrania to luongo kanyo ni, Golgoth.)\nKanyo ema ne giguree, kaachiel gi ji ariyo mamoko. Yesu ema ne ogur diere, ka ng’at achiel nie bathe konchiel to moro komachielo.\nPilato nondiko wach modonjnego, moguro ewi msalaba. Nondiko niya, “YESU JA-NAZARETH, RUODH JO-YAHUDI.”\nJo-Yahudi mang’eny nosomo wachno, nikech kama nogurie Yesu ne chiegni gi Jerusalem. Bende wachno nondiki e dho Hibrania, gi dho Latin, kod dho Grik.\nTo jodolo madongo mag jo-Yahudi nodhi mowacho ni Pilato niya, “Kik indik ni, ‘Ruodh jo-Yahudi’, to ndik ni ‘Jali nowacho ni en ruodh jo-Yahudi.’ ”\nPilato to nodwokogi ni, “Gima asendiko, asendiko.”\nKane askeche oseguro Yesu e msalaba, ne gikawo lepe, mi gipogo migepe ang’wen, ka askari ka askari kawo migawo ka migawo. Kandhune bende ne gikawo, to kaka ne en mana nanga achiel, ma onge kama oriwego,\nne giwacho e kindgi giwegi ni, “Yawa, kik wayieche, to wagone ombulu mondo wang’ego ng’ama dikawe” Mano notimore mondo ochop gima Muma wacho ni, “Ne gipogore lepa e kindgi, kendo ne gigoyo ombulu mondo ging’ego ng’ama dikaw kandhuna.” Mano e kaka ne askeche otimo.\nKoro min Yesu gi nyamin min mare, gi Maria chi Klopa, kod Maria nyar Magdala, ne jochung’ e tiend msalape.\nKane Yesu oneno min mare, kendo oneno japuonjre mane ohero kochung’ but min mare, nowacho ni min mare niya, “Mama, wuodi ero.”\nEka nowacho ni japuonjreno ni, “Meru ero.” Chakre sano japuonjreno nokawo min Yesu, odhigo mondo odag e dalane.\nYesu nong’eyo ni koro gik moko duto monego timre, osetimore, omiyo nowacho niya, “Riyo oloya.” Nowacho kamano mondo ochop weche manie Muma.\nTo agulu ma kong andwayo opong’o ne ni kanyo. Omiyo ne giluto sipanj e kong andwayono, mi gichwowe e kede, eka gitero e dho Yesu mondo onyodhi.\nKane Yesu osenyodhe, nowacho ni, “Tija duto koro orumo!” Eka nolung’o wiye, moweyo chunye owuok, mi otho.\nNe en chieng’ motelo ni chieng’ Sabato. Omiyo jo-Yahudi nodhi mokwayo Pilato mondo oyienigi gitur tiend joma ne ogurgo, otho. Ne gikwayo kamano mondo gigol jogo oko e msalaba, kik ringregi bedi e msalaba chieng’ Sabato, nikech chieng’ Sabato ne en chieng’ maduong’.\nKuom mano, askeche nodhi moturo tiend ng’at mokuongo mane ogur gi Yesu, kod tiend ng’at machielo.\nTo kane gibiro ir Yesu, ne ginwang’o ka osetho, omiyo ne ok gituro tiendene.\nTo achiel kuom askechego nochwowo ng’etne gi tong’. Mi gikanyono remo kod pi nochwer.\nMano e gima ng’at mane oneno gino katimore owacho, mondo un bende uyie, nimar gima owachono en adier. Nitie jal mong’eyo ni owacho adier.\nGigo notimore mondo weche manie Muma ochopi, kaka ondiki niya, “Onge kata choke achiel ma notur.”\nMuma wacho bende ni, “Giniteg wang’gi kuom jal mane gichwowo.”\nBang’ mano Josef ja-Arimathaya, mane japuonjre Yesu maling’ling’ nikech ne oluoro jo-Yahudi, nokwayo Pilato mondo oyiene okaw ringre Yesu. Pilato noyiene, omiyo nodhi mokawo ringre Yesu.\nNikodemo, mane osedhi ir Yesu gotieno chieng’ moro, bende nodhi gi Josef. Nokelo yien moko mang’ue ng’ar miluongo ni manemane gi subili, moruw kaachiel, madirom kilo piero adek.\nEka ne gikawo ringre Yesu, mi giketoe yien mang’ue ng’argo, kendo giboyo gi nanga maber, kaka tim jo-Yahudi mar yik obet.\nKama ne ogurie Yesuno ne nitie puodho moro. To e puodhono ne nitie bur manyien mapok oyikie ng’ato.\nKanyo ema ne giketoe Yesu, nikech kinyne ne en chieng’ Sabato, to bende burno ne ni machiegni.


Bible in one year - Luo Bible 2020 - February 2\n1. Eka Musa gi jo-Israel nowero wendni ni Jehova Nyasaye: “Abiro wer ni Jehova Nyasaye, nimar nyinge oromo mi duongʼ. Oseumo faras kod jariembne ei nam.\n2. “Jehova Nyasaye e tekrena bende en e wenda; kendo osebedo warruokna. Anapake nimar en Nyasacha, ma Nyasach wuora, kendo abiro miyo nyinge duongʼ.\n3. Jehova Nyasaye en jalweny; Jehova Nyasaye e nyinge.\n4. Noimo geche Farao kod jolwenje ei Nam Makwar. Jodong Farao mogen duto noimo e nam makwar.\n5. Pige matut oseimogi duto, kendo gisenimo nyaka e bwo pi mana ka kidi.\n6. “Yaye Jehova Nyasaye, lweti ma korachwich ne nigi teko maduongʼ. Yaye, Jehova Nyasaye lweti ma korachwich ema isetiekogo wasigu.\n7. “Kuom tekoni maduongʼ, ne iloyo jogo mane opiem kodi. Ne inyiso mirimbi mager mi nomwonyogi kaka lum.\n8. Muya mawuok e umi nomiyo pige ogingore malo. Apaka mar pi nogingore mochungʼ ka kor ot; pige man kuonde matut nochokore e chuny nam.”\n9. Jawasigu nosungore kawacho niya, “Abiro lawogi, abiro jukogi. Abiro pogo mwandugi; abiro yako gimoro amora. Abiro golo liganglana kendo lweta biro tiekogi.\n10. Kane ikudho muchi kende, to nam noimogi. Ne ginimo ka chuma e apaka maduongʼ.\n11. “En ngʼa machal kodi e kind nyiseche, yaye Jehova Nyasaye? En ngʼa machalo kodi: in miler moloyo, in ma in-gi duongʼ moloyo kendo matimo honni?\n12. Ne irieyo badi ma korachwich ma piny omwonyogi.\n13. “Kuom herani ma ok rum, ibiro telone oganda ma isereso. Kuom tekoni ibiro telonegi nyaka kar dakni maler.\n14. Pinje biro winjo mi tetni, kihondko biro mako jo-Filistia.\n15. Jodong Edom kibaji biro goyo, bende jotend Moab biro tetni, to jo-Kanaan chunygi biro nyosore;\n16. kibaji kod kihondko biro biro kuomgi. Kuom teko mar lweti gibiro lingʼ thi ka kidi, nyaka ogandani kadhi, yaye Jehova Nyasaye, nyaka jogi mane ichweyo kadhi.\n17. Yaye Jehova Nyasaye, ibiro kelogi mi gidonji kendo ibiro miyo gibedi ewi godi mar girkeni, ma en kama ne iloso kaka kar dakni, kendo kama ler mar lemo mane iloso gi lweti, yaye Ruoth Nyasaye.\n18. Jehova Nyasaye biro locho nyaka chiengʼ.”\n19. Ka farese Farao gi gecheni kod joidh faresene ne odhi e nam, Jehova Nyasaye nomiyo pi nam odok e wangʼe mi oimogi, to jo-Israel nongʼado nam kawuotho ewi lowo motwo.\n20. Eka Miriam janabi madhako ma nyamin Harun, nokawo oyieke e lwete kendo mon duto noluwo bangʼe ka gin gi oyieke kendo ka gimiel.\n21. Miriam nowernegi niya, “Weruru ni Jehova Nyasaye, nimar otingʼe malo ahinya. Oseimo faras gi jaithne ei nam.”\n22. Eka Musa notelo ni Israel kagiwuok e Nam Makwar kendo negidhi ei thim mar Shur. Kuom ndalo adek ne giwuotho e thim ma ok giyudo pi.\n23. Kane gichopo Mara, ne ok ginyal modho pi makanyo nikech nokech. (Mano emomiyo kanyo iluongo ni Mara.)\n24. Kuom mano ogandano nongʼur ne Musa kawacho niya, “Wabiro modho angʼo?”\n25. Eka Musa noywak ne Jehova Nyasaye kendo Jehova Nyasaye nonyise yien moro. Nobole ei pi mi pi obedo mamit. Kanyo ema Jehova Nyasaye nomiyogie buche kod chike kendo notemogi.\n26. Nowachonegi niya, “Ka uchiko itu maber ne wach Jehova Nyasaye ma Nyasachu ma utimo gima kare e nyim wangʼe, ka urito chikene kendo umako buchene duto, to ok anakel kuomu tuo moro amora mane akelo ne jo-Misri, nimar an Jehova Nyasaye machangou.”\n27. Eka negichopo Elim, kama ne nitie sokni apar gariyo kod yiende mag othidhe piero abiriyo mine gibworo kanyo machiegni gi pi.\n1. Oganda jo-Israel duto nochako wuoth kawuok Elim mi gidhi e thim mar Sin mantie e kind Elim gi Sinai, chiengʼ mar apar gabich mar dwe mar ariyo bangʼ kane gisewuok Misri.\n2. E thim kanyo oganda jo-Israel duto nongʼur ne Musa gi Harun.\n3. Jo-Israel nowachonegi niya, “Mad ne Jehova Nyasaye negwa e piny Misri! Kuno ne wabet kwalworo agulni mopongʼ gi ringʼo, kendo ne wachamo kit chiemo moro amora mane wadwaro, to isekelowa e thim ka mondo kech oneg ogandani duto.”\n4. Eka Jehova Nyasaye nowacho ne Musa niya, “Abiro lwaronu makati koa e polo malo. Ji nyaka wuogi pile pile mondo ochok moromogi odiechiengno. Kuom yorni abiro temogigo mondo ane kata ka gibiro luwo chikena.”\n5. Chiengʼ mar auchiel nyaka gitedi gima gichoko, mano nyaka bed marom nyadiriyo kuom gima gisebedo ka gichoko odiechienge moko odiechiengʼ kodiechiengʼ.\n6. Kuom mano Musa gi Harun nowacho ne jo-Israel duto kama: “Godhiambo ubiro ngʼeyo ni ne en Jehova Nyasaye ema noresou Misri,\n7. kendo gokinyi ubiro neno duongʼ mar Jehova Nyasaye, nikech osewinjo ngʼur ma ungʼurnego. Wan to wan ngʼa gini ma dimi ungʼurnwa?”\n8. Bende Musa nowachonegi niya, “Ubiro ngʼeyo ni ne en Jehova Nyasaye ka omiyou ringʼo mondo ucham godhiambo kendo gi Makati duto ma udwaro gokinyi nimar osewinjo ngʼur ma ungʼurnego. Wan to wan ngʼa? Ok wan ema ungʼurnwa to ungʼurne mana Jehova Nyasaye.”\n9. Eka Musa nowacho ni Harun niya, “Nyis oganda jo-Israel duto ni, ‘Biuru e nyim Jehova Nyasaye, nimar osewinjo ngʼur ma ungʼurgo.’ ”\n10. Ka pod Harun ne wuoyo ni oganda jo-Israel duto, negingʼiyo yo thim kendo duongʼ mar Jehova Nyasaye ne othinyore e boche polo.\n12. “Asewinjo ngʼur mar jo-Israel. Nyisgi kama, ‘Ka piny yuso ubiro chamo ringʼo kendo gokinyi ubiro chamo Makati muyiengʼ. Eka ubiro ngʼeyo ni an Jehova Nyasaye ma Nyasachu.’ ”\n13. Odhiambono, aluru nobiro moimo kambi kendo gokinyi ne nitie thoo momoko koluoro kambi.\n14. Kane thoo oserumo, gik marochere mongʼinore ongʼinore momoko ewi lowo nonenore.\n15. Ka jo-Israel nonene, negipenjore kendgi niya, “Ma en angʼo?” Nimar ne ok gingʼeyo gima ne en. Musa nowachonegi niya, “En e Makati ma Jehova Nyasaye osemiyou mondo ucham.\n16. Ma e gima Jehova Nyasaye osechiko, ‘Ngʼato ka ngʼato nyaka chok mangʼeny kaka odwaro. Kaw moromo ngʼato ka ngʼato ma udakgo.’ ”\n17. Jo-Israel notimo kaka nonyisgi; jomoko nochoko mangʼeny, to jomoko nochoko matin.\n18. To kane gipimogi gi gir pimo mar omer, ngʼat mane ochoko mangʼeny ok ne nigi mangʼeny bende ngʼat mane ochoko matin ok ne nigi matin ahinya. Ngʼato ka ngʼato nochoko mana mangʼeny moromo gi dwarone.\n19. Eka Musa nowachonegi niya, “Onge ngʼato manokan chiemono kata matin nyaka okinyi.”\n20. Kata kamano, jomoko kuomgi ne ok odewo wach Musa, negikano moko nyaka okinyi, to negiyudo ka kudni opongʼo chiemono kendo negichako dungʼ. Kuom mano Musa ne iye owangʼ kodgi.\n21. Okinyi ka okinyi ngʼato ka ngʼato ne choko moromo gi dwarone to ka chiengʼ nobedo makech to chiemono ne oleny.\n22. Chiengʼ mar auchiel, ngʼato ka ngʼato nochoko morome nyadiriyo, bangʼe to jotend dhoudi nobiro mokelo ne Musa wachni.\n23. Eka nowachonegi kama, “Ma e gima Jehova Nyasaye ochiko, ‘Kiny en odiechieng yweyo, ma en Sabato maler mowal ne Jehova Nyasaye. Teduru mago mudwaro tedo kendo bokuru mago mudwaro boko, to modongʼ to ukan nyaka kiny.’ ”\n24. Kuom mano negikano chiemo nyaka okinyi mana kaka Musa nochikogi kendo chiemono ne ok owichore kata timo kudni.\n25. Musa nowachonegi niya, “Mano ema ucham kawuono nikech kawuono en Sabato ni Jehova Nyasaye. Ok unuyud chiemo munyalo kwanyo kawuono.\n26. Chokuru chiemo kuom ndalo auchiel, nimar odiechiengʼ mar abiriyo ma en Sabato ok nonwangʼ chiemono.”\n27. Kata kamano, jomoko nodhi mondo ochok chiemo chiengʼ mar abiriyo, to ne ok giyudo.\n28. Eka Jehova Nyasaye nowacho ne Musa niya, “Ubiro tamoru rito chikena kod puonjna nyaka karangʼo?”\n29. Beduru kungʼeyo ni Jehova Nyasaye osemiyou Sabato, mano emomiyo chiengʼ mar auchiel omiyou Makati moromo ndalo ariyo. Ngʼato ka ngʼato nyaka sik kama entie chiengʼ mar abiriyo, kendo onge ngʼama nodhi oko.\n30. Kuom mano oganda noyweyo chiengʼ mar abiriyo.\n31. Oganda jo-Israel noluongo makatino ni manna nikech nochalo gi kodhi matindo tindo marachere, kendo ne en gi ndhandhu machal gi kek moted gi mor kich.\n32. Musa nowacho niya, “Ma e gima Jehova Nyasaye osechiko, ‘Kaw mana moromo ngʼato achiel chamo kendo kane ni tienge mabiro mondo gine Makati mane amiyou uchamo e thim kane agolou e piny Misri.’ ”\n33. Kuom mano Musa nonyiso Harun kama, “Kaw manna madirom ngʼato achiel chamo mondo iket e agulu. Bangʼe kete e nyim Jehova Nyasaye mondo okane ne tienge mabiro.”\n34. Kaka Jehova Nyasaye nochiko Musa, Harun noketo manna e nyim Sandug Muma mondo mi okane.\n35. Jo-Israel nochamo manna kuom higni piero angʼwen nyaka negichopo e piny mane ji odakie, negichamo manna nyaka negichopo e tongʼ mar piny Kanaan.\n36. (Omer en achiel kuom apar mar efa.)\n20. Jehova Nyasaye osetimona maber ka oluwore gi timna makare; osechiwona ka oluwore gi ler mar lwetena.\n21. Nikech aserito yore Jehova Nyasaye; pok atimo marach kuom lokora weyo Nyasacha.\n22. Chikene duto ni e nyima; pok alokora aweyo buchene.\n23. Asebedo ka aonge ketho e nyime kendo aseritora mondo kik atim richo.\n24. Jehova Nyasaye osechiwona kaluwore gi timna makare, osechiwona kaluwore gi ler mar lwetena e nyime.\n25. Ne joma jo-adiera, inyisori kaka ja-adiera, kendo ne joma longʼo, inyisori kaka ngʼama longʼo,\n26. ne jomaler, inyisori kaka ngʼama ler, to ne joma yoregi obam, inyisori kaka ngʼama rach.\n27. Ireso joma muol to joma wengegi tek idwoko piny.\n12. Ngʼat mamono kendo jaricho mawuotho awuotha kowacho weche mogak,\n13. oningʼo wangʼe, owuoyo gi tiendene ka ogoro piny, kendo ogwelo ji gi lith lwetene,\n14. ochano richo kod miriambo ei chunye, kinde duto okelo miero.\n15. Kuom mano, masira biro make maloye apoya nono; notieke apoya nono, maonge resruok.\n23. Yesu nodonjo e laru mar hekalu, kendo kane oyudo opuonjo, jodolo madongo gi jodong oganda nobiro ire. Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko ma in-goni?”\n24. Yesu nodwokogi niya, “Abiro penjou penjo achiel. Ka udwoka, to abiro nyisou teko ma atimogo gigi.\n25. Uparo ni batiso mar Johana noa kanye. Noa e polo, koso noa kuom dhano?” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘ka en kamano to angʼo momiyo nutamoru yie kuome?’\n26. To ka wawacho ni, ‘Noa kuom dhano,’ to waluoro ji nimar giduto gikawo ni Johana ne en janabi.”\n27. Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Eka nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.\n28. “Uparo nade? Ne nitie ngʼato moro mane nigi yawuowi ariyo. Nodhi ir mokwongo mowachone ni, ‘Kawuono dhi iti e puoth mzabibu.’\n29. “To nodwoko ni, ‘Ok abi dhi.’ Kata kamano bangʼe achien noloko pache mi odhi.\n30. “Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’ ”\n31. Yesu nopenjogi niya, “Kuom yawuowi ariyogi, mane manotimo gima wuon-gi ne dwaro?” Negidwoke niya, “Wuowi mokwongo.” Yesu nowachonegi niya, “Awachonu adier ni josol osuru gi jochode kuongonu donjo e pinyruodh Nyasaye.\n32. Nimar Johana nobiro iru mondo onyisu yor tim makare, to ne ok uyie kuome, kata obedo ni josol osuru gi jochode to noyie kuome. Kendo kata bangʼ neno mano, pod ne udagi lokoru mondo uyie kuome.\n33. “Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor.\n34. Kane kinde keyo koro chiegni, nooro jotichne ir jorit puothego mondo oomne olembe mowuok e puothe.\n35. “To jopur puodhogo nomako jotichnego mi ogoyo achiel, to machielo ginego to mar adek gichielo gi kite.\n36. Eka nochako ooro jotich mamoko irgi; jotich mangʼeny moloyo mago mane ooro mokwongo, kendo gin bende negitimonegi machalre.\n37. Mogik tik ne ooro negi wuode, koparo ni, ‘Wuoda to gibiro miyo luor.’\n38. “To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’\n39. Omiyo negimake mi gidire oko mar puoth mzabibu kendo neginege.\n40. “Koro, uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo ne jopur puothego?”\n41. Negidwoke niya, “Obiro nego joma achachgo gi nek marach bangʼe oketo puothe mar mzabibuno e lwet jopur mamoko, manyalo miye olembege, ka kinde keyo ogik.”\n42. Yesu nowachonegi niya, “Donge usesomo Ndiko mawacho niya, “ ‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot, Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno?’\n43. “Emomiyo anyisou ni pinyruodh Nyasaye ibiro gol kuomu kendo mi oganda machielo ma biro nyago olemo mare.\n44. Ngʼato angʼata mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”\n45. Ka jodolo madongo gi jo-Farisai nowinjo ngeche mag Yesu, negingʼeyo ni gin ema nowuoyo kuomgi.\n46. Negichako manyo yo mane ginyalo makego, to negiluoro oganda, nikech ji nokawe ni en janabi.


Bible in one year - Luo Bible 2020 - April 2\nRapar mar Chik 27:1-26\n1. Musa kod jodong Israel duto ne ochiko oganda niya, “Rituru chikegi ma amiyou kawuono\n2. Ka usengʼado aora Jordan ma uchopo e piny ma Jehova Nyasaye ma Nyasachu miyou, keturu kite moko kendo uwirgi maber.\n3. Ndikuru kuomgi weche duto manie chike ka usengʼado ma uchopo e piny ma Jehova Nyasaye ma Nyasachu miyou ma en piny mopongʼ gi chak kod mor kich, mana kaka Jehova Nyasaye ma Nyasach kwereu nosingonu.\n4. Ka usengʼado aora Jordan, chunguru kitegi e Got Ebal mana kaka achikou kawuono ka uwirogi maber.\n5. Geruru kendo mar misango ne Jehova Nyasaye ma Nyasachu, ma en kendo mar misango molos gi kite. Kitego kik paa gi chuma.\n6. Geruru kendo mar misango mar Jehova Nyasaye ma Nyasachu gi kite ma ok opa, kendo utim misango miwangʼo pep kanyo ne Jehova Nyasaye ma Nyasachu.\n7. Timuru misengini mag lalruok kanyo, ka uchiemo kendo ubedo gi mor e nyim Jehova Nyasaye ma Nyasachu.\n8. Kendo ndikuru weche duto mag chikni mochanore e kite ma usechungono.”\n9. Eka Musa kod jodolo ma gin jo-Lawi nowachone jo-Israel duto niya, “Lingʼuru, yaye Israel, bende chikuru itu! Koro usebedo jo-Jehova Nyasaye ma Nyasachu.\n10. Luor Jehova Nyasaye ma Nyasachi kendo mondo iluw chikene kod buchene ma amiyi kawuono.”\n11. E odiechiengʼ onogono Musa nochiko oganda kowachonegi niya,\n12. Ka usengʼado aora Jordan, to dhoudigi nobi e Got Gerizim mondo gigwedh ji: Simeon, Lawi, Juda, Isakar, Josef kod Benjamin.\n13. Kendo dhoudigi nochungʼ e Got Ebal ka gihulo weche mag kwongʼ: Reuben, Gad, Asher, Zebulun, Dan kod Naftali.\n14. Jo-Lawi biro somone jo-Israel gi dwol maduongʼ niya,\n15. “Okwongʼ ngʼat moloso kido milamo, kata nyiseche mopa, ma en gima mono e nyim Jehova Nyasaye, tij lwedo mar japecho kendo mochungi kama opondo.” Eka ji duto nodwok niya, “Amin!”\n16. “Okwongʼ ngʼat ma ok oluoro wuon kata min.” Eka ji duto nodwok niya, “Amin!”\n17. “Okwongʼ ngʼat masudo tongʼ mar jakiepe.” Eka ji duto nodwok niya, “Amin!”\n18. “Okwongʼ ngʼat ma wito muofu e yo.” Eka ji duto nodwok niya, “Amin!”\n19. “Okwongʼ ngʼat maketho buch japiny moro, nyathi kich kod dhako ma chwore otho.” Eka ji duto nodwok niya, “Amin!”\n20. “Okwongʼ ngʼat ma terore gi chi wuon, nimar odwanyo kitanda wuon.” Eka ji duto nodwok niya, “Amin!”\n21. “Okwongʼ ngʼat ma oterore gi chiayo.” Eka ji duto nodwok niya, “Amin!”\n22. “Okwongʼ ngʼat ma terore gi nyamin kata nyar wuon kata nyar min mare.” Eka ji duto nodwok niya, “Amin!”\n23. “Okwongʼ ngʼat ma oterore gi mar-mare.” Eka ji duto nodwok niya, “Amin!”\n24. “Okwongʼ ngʼat ma onego nyawadgi lingʼ-lingʼ.” Eka ji duto nodwok niya, “Amin!”\n25. “Okwongʼ ngʼat ma okawo asoya mondo oneg ngʼat maonge ketho.” Eka ji duto nodwok niya, “Amin!”\n26. “Okwongʼ ngʼat ma ok orito weche mag chikni kata luwogi ka ojiwogi.” Eka ji duto nodwok niya, “Amin!”\n1. Ka uluoro Jehova Nyasaye ma Nyasachu kendo urito adimba chikene duto ma amiyou kawuono, to Jehova Nyasaye ma Nyasachu biro tingʼou malo moloyo ogendini duto modak e piny.\n2. Gwethgi duto nobed magu kamoro amora ma untie ka uluoro Jehova Nyasaye ma Nyasachu, kendo magi e gin:\n3. Ibiro gwedhou ka un e dala kata ka un oko.\n4. Nogwedhu gi nyithindo mangʼeny gi cham mogundho kod jamni mathoth ma gin kweth mag nyiroye kod mag nyirombe.\n5. Nogwedh atongeu gi dakuondeu duto.\n6. Nogwedhu ka udonjo e dala kendo ka uwuok.\n7. Jehova Nyasaye noket wasiku ma monjou e lwetu mi unulogi. Ginimonju ka gin oganda achiel, to ginike ka gia iru ka gin migepe abiriyo.\n8. Jehova Nyasaye biro gwedho decheu kaachiel gi gimoro amora ma uchiworu timo, Jehova Nyasaye ma Nyasachu biro gwedhou e piny ma omiyou.\n9. Jehova Nyasaye biro gurou kaka joge maler, mana kaka ne owacho ka okwongʼore, ka urito chike mag Jehova Nyasaye ma Nyasachu kendo uwuotho e yorene.\n10. Eka ji duto modak e piny none ni un joma oluong gi nying Jehova Nyasaye kendo gibiro luorou.\n11. Jehova Nyasaye biro miyou gweth mogundho; ma gin nyithindo mangʼeny, jamni mathoth kod cham mogundho e piny mane Jehova Nyasaye osingore kokwongʼore ni kwereu ni nomiu.\n12. Jehova Nyasaye biro yawo polo, ma en kar keno mag mwandune, ka ochiwo koth e piny e ndalo mowinjore, kendo ka ogwedho tije duto mag lwetu. Ubiro chiwo hola ne pinje mangʼeny to un ok unuhol gimoro kuomgi.\n13. Jehova Nyasaye nomi ubed jotelo to ok joma itelonegi. Ka urito chike ma Jehova Nyasaye ma Nyasachu miyou kawuononi kendo uluwogi adimba, to kinde duto unubed jotelo to ok joma itelonegi.\n14. Kik uwe chike ma amiyou kawuononi, ka udhi e bat korachwich kata koracham kendo ka uluwo nyiseche manono kendo utiyonegi.\n15. To ka ok uchiwo luor ne Jehova Nyasaye ma Nyasachu kendo ok urito chikene duto adimba kod buchene ma amiyou kawuononi, to kwongʼ-gi duto biro makou.\n16. Ibiro kwongʼou ka un e dala kata ka un oko.\n17. Nokwongʼ atongeu gi dakuondeu.\n18. Nyithindu munywolo nokwongʼ, kaachiel gi chambu, gi nyiroye mag dhou kod nyithi jambu.\n19. Ibiro kwongʼou ka udonjo kendo kuwuok.\n20. Jehova Nyasaye biro oronu kwongʼ, ngʼengʼ kod achaya e gimoro amora ma utimo, nyaka urum chuth makaru lal nono nikech richo ma usetimo ma ujwangʼe.\n21. Jehova Nyasaye biro goyou gi tuoche mi otieku e piny ma udhi kawo.\n22. Jehova Nyasaye nogou gi tuo mar kahera, midhusi gi tuo akuodi kod gwonyo kendo obiro kelonu oro mi cham rochre ewi dongo; kendo gigo duto biro thagou nyaka urum chuth.\n23. Polo norieny ka mula ewiu, piny to nobed matek ka chuma.\n24. Jehova Nyasaye enolok koth machwe e pinyu obed mana lo kod buru malich, gini olre koa e polo nyaka unurum.\n25. Jehova Nyasaye nomi lou e nyim wasiku. Unumonjgi ka un e achiel, to unuring-gi kuke e migepe abiriyo, kendo unubed gima wichkuot ne ogendini duto manie piny.\n26. Ringreu modongʼ ema nobed chiemb winy manie kor polo gi ondiegi manie thim, kendo onge ngʼato angʼata manogolgi kuomu.\n27. Jehova Nyasaye nogou gi tuo mag buche mag Misri, akuodi, gwonyo kod kalanga ma ok thiedhi.\n28. Jehova Nyasaye nogou gi tuo mar neko kendo noloku muofni kendo joma orundore.\n29. E dier odiechiengʼ tir ubiro rundoru ka muofni e mudho. Onge gima unutim manodhi maber, ndalo duto nothiru kendo noyak giu maonge ngʼama noresu.\n30. Inichan kendo nyako mihero, to ngʼat moro nono ema nokawe mabed kode. Iniger ot to ok inidagie, kendo inipidh mzabibu to ok inicham gik monyak kuomgi.\n31. Rwadhi noyangʼ kineno, to ok ni cham ringe. Kanyna mari nokaw kuomi githuon, to ok noduognigo. Rombe magi nomi wasiki, to onge ngʼama noresgi.\n32. Yawuoti kod nyigi noter e pinje mamoko, kendo inimanygi gi wengeni odiechiengʼ duto kionge gi teko mar resogi.\n33. Oganda ma ok ingʼeyo nocham gik mitiyo matek gi luchi e puotheni kendo onge gima initim makmana tingʼ mapek kod achune e ndalou duto.\n34. Gik ma wangʼi neno noloki neko.\n35. Jehova Nyasaye nomi buche maremo ma ok thiedhi mak chongeni gi tiendeni kendo ginilandre koa e pat tiendi nyaka e wiyi.\n36. Jehova Nyasaye biro riembou, to ruoth ma unuyier notelnu noteru e lwet piny ma kata kwereu ne ok ongʼeyo. Kuno unulamie nyiseche mamoko, ma gin nyiseche mopa gi yien kod kite.\n37. Inibed gima mono miyanyo kendo ijaro e kind ogendini duto kuma Jehova Nyasaye noterue.\n38. Unuchwo kothe mangʼeny to unuka manok, nikech bonyo nokethgi.\n39. Unupidh mzabibu e puotheu ma ukagi to ok unumadh olemo mochwer kuomgi kata choko olembgigo nikech kute nochamgi.\n40. Ubiro bedo kod yien zeituni e pinyu to ok unukonyru gi moe nikech zeituni nolwar piny.\n41. Unubed gi yawuowi kod nyiri to ok unuritgi nimar notergi e twech e pinje mamoko.\n42. Kweth mag bonyo noketh yiendu kod chambu duto e pinyu.\n43. Jopinje mamoko modak e pinyu nonyaa mamedre moloyou, to un to unubed manok.\n44. Ginibed gi gik ma giholou, to un ok nubed gi gima unyalo hologi. Ginibed jotelo, to un nubed joma itelonegi.\n45. Kwongʼ-gi duto nobi kuomu. Kwongʼ-gi nolaw bangʼu mijuku manyaka urum uduto, nikech ne ok uwinjo Jehova Nyasaye ma Nyasachu, kata rito chikene kod buchene duto mane omiyou.\n46. Ginibed ranyisi kod midhiero kuomu kod nyikwau nyaka chiengʼ.\n47. Nikech ne ok utiyo ne Jehova Nyasaye ma Nyasachu gi ilo kod mor e ndalo mane un gi mwandu,\n48. omiyo e kech, e riyo, e duk, kod dhier unutine wasiku ma Jehova Nyasaye oseoronu. Enoket jok mar mula mapek e ngʼutu nyaka chop otieku.\n49. Jehova Nyasaye enokel piny moro moa mabor, ma en piny mantie e giko piny, machal gi ongo mafuyo, gin oganda ma dhogi ok unuwinji,\n50. oganda maneno makwiny maonge gi luor ne joma oti kata joma pod tindo.\n51. Ginineg jambu ma pod tindo kendo giniketh chambu e puothe mi nyaka ginitieku chuth. Ok ginicham, divai manyien kata mo, kata mana nyiroye mag dhou kod nyirombe mag jambu nyaka chop gitieku chuth.\n52. Ginitim agengʼa ne miechu madongo duto nyaka kuonde mochiel motingʼore gi malo ma uketo genou kuomgi lwar. Ginikethi mier madongo e piny duto ma Jehova Nyasaye ma Nyasachu miyou.\n53. Nikech chandruok maniyudi ka wasiki okeloni ka in e twech, nucham nyaka nyithindu munywolo, ma gin ringre yawuotu kod nyiu ma Jehova Nyasaye ma Nyasachu osemiyou.\n54. Kata mana ngʼat maber kendo ngʼwon ahinya e dieru ok nobed gi miwafu ne owadgi owuon kata mana ne chiege mohero kata nyithinde modongʼ,\n55. kendo ok enomi ngʼato angʼata ringre nyathineno ma en owuon ochamo nikech mano kende e gima nodongʼ bangʼ ka wasigu osemonjo miechu.\n56. Dhako makare kendo man-gi lony mamalo e dieru, ngʼat modimbore kendo man-gi ngʼwono malach ma bende ok osewuotho e lowo gi tiende nono, nobed ka iye kwar kod chwore owuon kata mana gi yawuote kod nyige ma en owuon ema onywolo.\n57. Notamre pogonegi kata mana bieche owuon bangʼ nywol, nimar oparo mondo ochamgi lingʼ-lingʼ e ndalo ma wasiku nogonu agengʼa ka masira olworo miechu madongo.\n58. Ka ok urito weche duto manie chikni ma ondiki e kitabuni kendo ka ok uchiwo luor ne nyinge man-gi teko ma en Jehova Nyasaye ma Nyasachu,\n59. Jehova Nyasaye biro kelo masiche malich kuomu kaachiel gi nyikwau, tuoche maywayo dend ji kuom kinde mangʼeny.\n60. Obiro keto kuomu tuoche duto mag Misri ma uluoro kendo ginibed kuomu.\n61. Jehova Nyasaye nokel kuomu kit tuoche duto ma ok ondiki e kitabuni mar chik nyaka chop tieku chuth.\n62. Un ma ungʼeny ka sulwe manie polo unudongʼ matin nikech ne ok urito chike Jehova Nyasaye ma Nyasachu.\n63. Mana kaka ne omoro Jehova Nyasaye mondo omiu gweth kendo ubed mangʼeny, e kaka obiro bedo gi mor ka oranou kendo otiekou. Notieku e piny ma udonjoe mondo ukaw.\n64. Eka Jehova Nyasaye nokewu e pinje duto, koa e tungʼ piny konchiel nyaka machielo. Kanyo unulamie nyiseche mamoko, ma gin nyiseche mopa mag yiende kod kite ma un uwegi kod ka kwereu ne ok ongʼeyo.\n65. E kind pinjego ok unuyudie hoch kata yweyo ka ombongʼ tiendeu ool. Kuno Jehova Nyasaye nomiu paro maliw, wangʼ maneno ka ool gi dwaro to gi chuny machandore.\n66. Unudag ka ukia gima biro timorenu; ka un gilworo odiechiengʼ kod otieno, ka ukia gima biro timore ne ngimau.\n67. Ka piny oru gokinyi unuwach niya, “Mad ne bedni en odhiambo” kendo godhiambo unuwach niya, “Mad ne piny bed ni en okinyi” nikech masira ma unune nopongʼ chunyu kod gik ma wengeu none.\n68. Jehova Nyasaye nooru dok Misri gi yiedhi, e wuoth mane awacho ni ok onego udhiye. Kuno unuchiwru ne wasiku kaka chwo kod mon ma jotich to onge ngʼama noyie ngʼiewou.\n12. Winj lamona, yaye Jehova Nyasaye, chik iti ni lamona ma adwarogo kony; kik idin iti ne ywakna, nikech adak kodi mana ka japiny moro, an mana wendo kaka kwerena duto ne gin.\n13. We ngʼiya, mondo achak abed moil kendo kapok adar aweyo pinyni mi alal e wangʼ ji.\n7. Ngʼat moro wuondore ni en ja-mwandu, to adiera oonge gimoro; to ngʼat machielo wuondore ni en jachan, to adiera en gi mwandu mangʼeny.\n8. Mwandu ngʼato sa moro nyalo reso ngimane, to jochan onge gima bwogo.\n27. “Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.\n28. Gwedhuru joma kwongʼou lamuru ni joma sandou.\n29. Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.\n30. Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.\n31. Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.\n32. “Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.\n33. To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.\n34. To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.\n35. To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.\n36. Beduru mangʼwon, mana kaka Wuonu ngʼwon.\n37. “Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.\n38. Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”\n39. Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?\n40. Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.\n41. “Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?\n42. Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.\n43. “Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.\n44. Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.\n45. Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.\n46. “Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?\n47. Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.\n48. Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.\n49. To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”


Iyalo Yesu gi Bura mar Sanhedrin (Mathayo 26) | Ngima mar Yesu\nSULA MAR 125\nItero Yesu Ir Anas, Kae to Ir Kayafa\nMATHAYO 26:57-68 MARIKO 14:53-65 LUKA 22:54, 63-65 JOHANA 18:13, 14, 19-24\nITERO YESU IR ANAS JADOLO MACHON\nSANHEDRIN YALO YESU E YO MA OK OWINJORE\nBang’ tueyo Yesu ka gima en ng’at moketho chik, jogo tere ir Anas ma ne en jadolo maduong’ kinde ma Yesu nomakoe dho jopuonj e hekalu ka ne pod otin. (Luka 2:42, 47) Bang’e, moko kuom yawuot Anas nobedo jodolo madongo, to koro gie sani Kayafa ma en chwor nyare e ma koro nie migawono.\nSama Yesu ni e dala Anas, mano miyo Kayafa thuolo mar luongo bura mar Sanhedrin. Jokanyo mag buch Sanhedrin gin ji 71 moriwo nyaka jadolo maduong’ kaachiel gi jomamoko ma ne osebedoga e migawono chon.\nAnas penjo “Yesu wach jopuonjrene kod wach puonjne.” Yesu dwoke adwoka ni: “Asewuoyo gi piny e lela. Kinde duto, ne apuonjo e sunagogi kendo e hekalu kama Jo-Yahudi duto ne chokoree, kendo onge gima ne ajawacho ling’ling’. Ang’o momiyo ipenja? Penj joma osewinjo gik ma ne awachonegi.”—Johana 18:19-21.\nAskar mochung’ bute kanyo thalo Yesu kendo sieme kama: “Mano e kaka inyalo dwoko jaduong’-jodolo adier?” To nikech Yesu ong’eyo ni onge ketho moro amora motimo, odwoko kama: “Kapo ni awacho gimoro marach, chiw ane neno kuom gima rachno; to ka gima asewacho ni kare, ang’o momiyo igoya?” (Johana 18:22, 23) Bang’ mano, Anas chiko ni oter Yesu ir Kayafa.\nChop sani jokanyo duto mag buch Sanhedrin moriwo jadolo maduong’ ma sani, jodongo mag oganda, kaachiel gi jondiko osechokore. Gichokore e dala Kayafa. Chik ok oyie ni oyal bura ma kamano e otieno mar Pasaka. Kata kamano, jogo to dhi adhiya nyime gi dwachgi marachno.\nTek ahinya mondo jo Sanhedrin-go ong’ad bura makare, nimar ka Yesu nochiero Lazaro, ne ging’ado ni Yesu onego otho. (Johana 11:47-53) To mana odiechienge manok mokadho, jotend-din bende nosewinjore mondo gimak Yesu kendo nege. (Mathayo 26:3, 4) Ee, oseng’ad ne Yesu buch tho kata ka pok ochak yale!\nMokwongo, buch Sanhedrin ochokore mondo giyal Yesu chieng’ ma ok owinjore gi chik. Kae to koro jotend-jodolo gi jomamoko temo manyo joneno ma biro chiwo neno mag miriambo ma nyalo miyo bura olo Yesu. Giyudo joneno mag miriambogo modhuro, en mana ni neno ma gichiwo ok modhre pi. Gikone, ariyo kuom jonenogo biro to wacho niya: “Ne wawinjo kowacho ni, ‘Abiro goyo hekalu ma nolos gi lwedoni piny, kendo abiro gero machielo ma ok olos gi lwedo, mana gi ndalo adek.’” (Mariko 14:58) To e ma pod kata mana ji ariyogi chiwo neno ma kwedore.\nKayafa penjo Yesu kama: “Ionge wach ma inyalo dwoko? En wach mane ma jogi donjonigo?” (Mariko 14:60) Yesu ok dwok wach moro amora e wi weche mohangne gi joneno ma wechegi kwedorego. Omiyo, Kayafa ma en Jadolo Maduong’, tiyo gi yo machielo.\nKayafa ong’eyo ni Jo-Yahudi mon gi ng’ato ang’ata ma ketore ni en Wuod Nyasaye. Motelo ne mano, ka Yesu noluongo Nyasaye ni Wuon mare, Jo-Yahudi ne dwaro nege nikech ne giwacho ni otimore “owuon ma romre gi Nyasaye.” (Johana 5:17, 18; 10:31-39) Nikech Kayafa ong’eyo paro ma Jo-Yahudi ne nigono, koro otiyo gi riekni mopondo sama owacho ne Yesu niya: “Kuong’ri gi Nyasaye mangima mondo iwachnwa ka in e Kristo Wuod Nyasaye!” (Mathayo 26:63) En adier ni chop kindeno Yesu osegawacho ni en Wuod Nyasaye. (Johana 3:18; 5:25; 11:4) Kapo ni sani olokore, ji biro paro ni okwer ni ok en Wuod Nyasaye kendo Kristo. Mano e momiyo Yesu wacho kama: “Ee, e an; kendo ubiro neno Wuod dhano kobet e bat korachwich ma nigi teko kendo kobiro gi boche polo.”—Mariko 14:62.\nGikanyono, Kayafa yiecho lepe kokok kama: “Osechayo Nyasaye! Ere tiende medo luongo joneno? Neuru! Koro usewinjo achayano. Uneno nade?” Omiyo, Sanhedrin ng’ado bura marach ka giwacho ni: “Jali owinjore otho.”—Mathayo 26:65, 66.\nKae to gichako jare kendo goye. Jomoko thalo wang’e kendo ng’udho olawo kuome. Bang’ umo wang’e ka githale, ging’ayone wach niya: “Kor ane wach! En ng’a mogoyi?” (Luka 22:64) Parie ni Wuod Nyasaye e ma idwanyo kamano ka iyale gotieno e yo ma ok owinjore gi chik!\nItero Yesu kanye mokwongo, to itimone ang’o kuro?\nBang’ mano itero Yesu kanye kendo, to Kayafa timo ang’o mondo omi Sanhedrin ong’ad ne Yesu buch tho?\nGin ang’o mitimo ne Yesu sama iyale?


Isaya 44 - Holy Bible [Luo Bible 2020] - (Isa 44)\n“Koro winja, yaye Jakobo jatichna, in Israel maseyiero.\nMa e gima Jehova Nyasaye, jal mane ochweyi, ei minu, kendo mabiro konyi wacho: Kik ibed maluor, yaye Jakobo jatichna, in Jeshurun maseyiero.\nNimar abiro kelo koth ne piny mobaro okak kendo loso aore e piny motwo; bende anaol Roho mara ne nyikwayi kendo anagwedh kothi.\nGinidongi mana ka lum man kama ngʼich kata ka omburi manie bath aore.\nMoro kuomgi nowacho ni, ‘An ngʼat Jehova Nyasaye.’ To machielo to noluongre gi nying Jakobo. Moro machielo nondik e lwete ni, ‘Mar Jehova Nyasaye,’ kendo giduto giniluongre gi nying Israel.\n“Ma e gima Jehova Nyasaye Maratego ma Ruodh Israel kendo Jawarne wacho: Anie mokwongo kendo e mogik; onge Nyasaye moro kendo mopogore koda.\nEre kare ngʼama chal koda? Ochungane owachi. Ohulane kendo olerane e nyima gik mosetimore, nyaka ne ayier joga aa chon, kendo mabiro timore; adier we onyiswa gigo mabiro timore.\nKik chunyi nyosre bende kik ibed maluor. Donge ne asewacho mae kendo ne afwenye chon? Un joneno maga. Bende nitiere Nyasaye moro ma ok An? Ooyo, onge Lwanda moro amora mangʼeyo.”\nJogo duto maloso nyiseche manono gin joma nono, kendo gik ma gihero ok kony gimoro. Joma wuoyo e logi gin muofni momemore kendo mano kelonegi mana wichkuot.\nEn ngʼa manyalo loso nyasaye mar bao kod mar chuma ma ok nyal miye ohala?\nEn kaachiel gi joma chalo kode noyud wichkuot; kendo jopechogo gin mana dhano adhana. Wegiuru gichokre giduto mondo gichoma tir ane; ka ok giniyud wichkuot maduongʼ.\nJatheth ema keto chuma e mach mi chwakre bangʼe ogoye gi nyundo, kolosogo nyasaye manono, kendo oloso gi tekone duto. Bangʼ mano obedo modenyo kendo mool; bende obedo monyosore kendo riyo loye.\nJapecho pimo bao gi tol kendo oketo kido kuome; opaye gi koyo; kendo ogoro kuonde modwaro loso. Olose e kido machalo gi dhano, e kido mar dhano gi duongʼne duto, mondo omi ochunge e od lemo.\nNe onyalo ngʼado yiend sida kata yiend ober. Oweye mondo odongi e kind yiende mamoko e bungu, kata ne onyalo pidho yiende mamoko mi koth mi yiendego odongi.\nDir yadhno ochwakogo chiemo, bathe mamoko omokogo mach mondo oo, eka dir yadhno konchiel otedogo makati. To bende bath yien achielno opayogo nyasaye molamo, kokulorene piny.\nDir yadhno ochwako e kendo mi olosgo chiemo, kendo obule ringʼo moyiengʼ. Bende ooyo majno kowacho ni, “Adier, awinjo maber kendo denda yudo liet.”\nBath yien modongʼ opayo mi olosgo nyasaye, mokulorene kendo olamo. Olame kowacho niya, “Resa in e nyasacha.”\nOnge gima gingʼeyo, onge gima giwinjo; wengegi omuon ti ma ok ginyal neno, kendo pachgi odinore ma ok ginyal winjo.\nOnge ngʼama hore mapar, onge ngʼama nigi ngʼeyo kata winjo makare manyalo wacho niya, “Nus mare ne atiyogo kaka gir chweko; to bende ne atedo makati katiyo gi mirnigo, kendo ne abulo ringʼo mi achamo. Bende anyalo loso gima ok oher kuom gima odongʼ? Bende anyalo kulora piny ne osiki?”\nOchamo buru, chunye mobam wuonde; ok onyal resore kende, kata wacho ni, “Donge gima ni e lweta korachwich ni miriambo?”\n“Par gigi, yaye Jakobo, nimar in jatichna, yaye Israel. Asechweyi, in jatichna; yaye Israel, wiya ok nowil kodi.\nAsekeyo timbeni manono mana ka boche polo, kendo aserucho richogi modwono mana kongʼwengʼo. Duog ira, nimar aseresi.”\nWeruru gi mor, yaye polo, nimar Jehova Nyasaye ema osetimo ma; koguru matek, yaye piny mamwalo. Weruru matek un gode, bunge kod yiende duto, nimar Jehova Nyasaye osereso Jakobo, kendo osenyiso ayanga duongʼ mare e Israel.\n“Ma e gima Jehova Nyasaye ma Jaresni, Jal mane ochweyoi e ich wacho: “An e Jehova Nyasaye, ma Jachwech gik moko duto, mane ochweyo polo malach, ma bende en owuon ema nochweyo piny,\nkendo okawo weche jotichne mi omi weche jootene, “ma giwacho kuom Jerusalem chop kare kama: ‘Ibiro dak e iyi,’ kendo ne miech Juda ni, ‘Ibiro gergi kendo,’ to bende ne kuonde momukore ni, ‘Abiro loso kuonde mane omukore obed maber kendo,’\nbende mawachone nembe ni, ‘Dwon, kendo abiro miyo aocheni dwon,’\nkendo owuoyo kuom Sairas ni, ‘En jakwadha kendo enochop kare gigo duto madwaro; enowachne Jerusalem niya, “Mad gere kendo,” to ne hekalu ni, “Mad mise mare keti.” ’ ”


Tich Joote 16 - Holy Bible [Luo Bible 2015] - (TiJo 16)\nTich Joote 16\nPaulo nodhi mochopo Derbe, mochweyo nyaka Lustra, kuma ne nitie japuonjre moro ma nyinge Timotheo wuod dhako ma bende ne japuonjre ma nyar jo-Yahudi. Wuon Timotheo to ne ja-Grik.\nOwete duto man Lustra gi Ikonio ne wuoyo maber kuom Timotheo.\nPaulo ne dwaro kawe mondo odhi kode, omiyo notere nyangu, nikech jo-Yahudi duto mane odak e gweng’no nong’eyo ni wuon Timotheo en ja-Grik.\nKane giwuotho e mier, ne gimiyo jopuonjre chike mane joote kod jodongo man Jerusalem oketo, ka gijiwogi mondo gimak chikego.\nKamano kanyakla mag jo-Kristo nomedo bedo gi yie motegno kendo kwan joma oyie bende nomedore ameda pile.\nNe giwuotho e piny Frugia gi piny Galatia, ka gilando Wach Maber. Nikech Roho Maler nokwerogi ni kik giland Wach e piny Asia.\nKane gichopo e tong piny Musia, ne gidwaro donjo e piny Bithunia, to Roho mar Yesu ne ok oyienegi.\nOmiyo ne ging’ado ang’ada Musia, mi gilor nyaka dho wath miluongo ni Troa.\nOtienono Paulo noneno fweny ma ja-Makedonia moro ochung’ie, ka hombe niya, “Bi loka Makedonia mondo ikonya.”\nKane Paulo oseneno fwenyno, ne waikore piyopiyo mondo wadhi e piny Makedonia nikech ne wang’eyo ni Nyasaye oseluongowa mondo waland Wach Maber ni jopinyno.\nNe waa Troa, mi wakwang’ tir nyaka Samothraki, to kinyne ne wachopo Neapoli.\nNe waa kanyo mwadhi nyaka Filipi, ma dala mar gweng’ mokwongo e piny Makedonia, to kendo en dala mane omi jo-Rumi mondo odagie. Ne wabet kuno kuom ndalo moko.\nChieng’ Sabato ne wawuok e dalano, mi wadhi e bath aora kuma ne waparo ni nitie kar lemo mar jo-Yahudi. Ne wabet piny, mi wawuoyo gi mon mane oyudo ochokore kanyo.\nAchiel kuom joma ne winjowa ne dhako moro moa Thuatira, ma nyinge Ludia. Ne en dhako moluoro Nyasaye, kendo ne en johand nengni makwar ma nengogi tek. Ruoth noyawo chunye mondo owinj weche mane Paulo wacho.\nEka ne obatise kaachiel gi joode. Bang’ mano noluongowa e ode, kowacho ni, “Ka useneno ni ayie adier kuom Ruoth, to biuru e oda.” Eka nomiyo wadhi e ode.\nChieng’ moro kane oyudo wadhi kar lemo, ne waromo gi nyako moro ma misumba, mane nigi jachien mamiyo okoro wach. Ne okeloni ruodhi mage ohala mang’eny kuom hulo ni ji gik mabiro timorenigi.\nNe ojaluwo bang’ Paulo kod bang’wa kokok niya, “Jogi gin jotich Nyasaye Maduong’ Moloyo! Gilandonu kaka onego uyud warruok.”\nNe otimo kamano kuom ndalo mang’eny nyaka chop Paulo nosin, mi owichore owacho ni jachiendno ni, “Awachoni e nying Yesu Kristo ni wuog oko kuom nyakoni!” Eka jachien nowuok kuom nyakono mana gi sano.\nTo kane joma nyakono tiyonigi ofwenyo ni yo ma giyudogo ohala koro orumo, ne gimako Paulo gi Sila, mi giywayo nyaka ir jodongo e laru mar dala.\nNe gikelogi e nyim jong’ad bura ma jo-Rumi, mi giwacho niya, “Jogi gin jo-Yahudi, to gikelo koko e dalawa!\nGipuonjo ji tim ma chikwa ok oyie mondo watim, wan jo-Rumi!”\nEka ji duto bende nonywakogi gi wach. Jong’ad bura nolonyo lep Paulo gi Sila ayuka, kendo ne gigolo chik mondo ochwadgi.\nKane osechwadgi malich ahinya, ne gibologi e jela, ka ginyiso jarit mondo olor nigi matek.\nMano omiyo jarit nobologi e ot ma iye, mi otweyo tiendegi e kind lodi mag yien.\nKar odiewuor tir, Paulo gi Sila noyudo lemo kendo wer ni Nyasaye, ka joma otwe mamoko to ochiko itgi winjogi.\nEka ne gipo ka piny oyiengni matek, mi mise mar jela ondekni. Gikanyono dhoudi duto noyawore, kendo nyororo mag joma notue nogonyore.\nEka jarit jela nochiew, kendo kane oneno ka dhout jela oyawore, nogalo ni joma otue duto osepondo oa, omiyo nowuodho ligangla mondo onegrego.\nTo Paulo nokok matek ni, “Kik iketh dendi! Wantie waduto!”\nEka jarit jela noluongo mondo okelne taya kendo nopodho e tiend Paulo gi Sila kokirni.\nBang’ mano, nogologi oko mopenjogi ni, “Jodongo ere gima onego atim, eka akwo?”\nNe gidwoke ni, “Yie kuom Ruoth Yesu, eka inikwo, kaachiel gi joodi.”\nEka ne gipuonje Wach Ruoth, kaachiel gi ji duto mane nie ode.\nE sanogo gotienono noterogi, mi odhi oluokonigi dendgi kuonde mane oridhore, eka ne obatise kaachiel gi joode duto.\nNokawo Paulo gi Sila, motero e ode, kendo nomiyogi chiemo mondo gicham. Nodoko mamor ahinya kaachiel gi joode nikech koro ne oyie kuom Nyasaye.\nKinyne gokinyi, jong’ad bura nooro askechegi gi wach mondo ogony jootego odhi.\nJarit jela nonyiso Paulo ni, “Jong’ad bura oseoro wach ni mondo ogonyu, omiyo koro wuoguru udhi gi kue.”\nTo Paulo nowacho ni askechego niya, “Nyoro gichwadowa e nyim ji, maonge ketho moyudwago, to wan jo-Rumi! Bende nyoro gibolowa e jela, to koro ere gima omiyo gidwaro golowa ling’ling’? Ooyo, gibi abiya mondo gigolwa giwegi.”\nAskechego nodhi onyiso jong’ad bura wechego, mi ne gidoko maluor ka giwinjoni Paulo gi Sila gin jo-Rumi.\nOmiyo ne gidhi mi giywagorenigi, eka ne gigologi oko, kendo ne gisayogi mondo gia e dalagi.\nTo Paulo gi Sila ne jowuok e jela, mi jodhi e od Ludia, kendo kane gisechokore gi owete kuno mi gitego chunygi, ne giwuok gia.\nTich Joote 16:1\nTich Joote 16:2\nTich Joote 16:3\nTich Joote 16:4\nTich Joote 16:5\nTich Joote 16:6\nTich Joote 16:7\nTich Joote 16:8\nTich Joote 16:9\nTich Joote 16:10\nTich Joote 16:11\nTich Joote 16:12\nTich Joote 16:13\nTich Joote 16:14\nTich Joote 16:15\nTich Joote 16:16\nTich Joote 16:17\nTich Joote 16:18\nTich Joote 16:19\nTich Joote 16:20\nTich Joote 16:21\nTich Joote 16:22\nTich Joote 16:23\nTich Joote 16:24\nTich Joote 16:25\nTich Joote 16:26\nTich Joote 16:27\nTich Joote 16:28\nTich Joote 16:29\nTich Joote 16:30\nTich Joote 16:31\nTich Joote 16:32\nTich Joote 16:33\nTich Joote 16:34\nTich Joote 16:35\nTich Joote 16:36\nTich Joote 16:37\nTich Joote 16:38\nTich Joote 16:39


Jasand Ji Bedo Jachiw Neno ma Jakinda(Tich Joote 9)\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Desemba 2018\nSOM E Abbey Abua Abui Acholi Afrikaans Aja Akha Albanian Altai Alur Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bete Biak Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Venezuelan Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Galician Garifuna Georgian German Gokana Greek Greenlandik Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Iban Ibanag Ibanda Icelandic Igbo Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nMWANDU MA YUDORE E WACH NYASAYE | TICH JOOTE 9-11\nJasand Ji Bedo Jachiw Neno ma Jakinda\nSaulo notiyo mapiyo gi gik ma nopuonjore. Ang’o momiyo Saulo norwako wach, to jomamoko ok notimo kamano? Nikech nomiyo Jehova luor moloyo dhano kendo nokawo mapek ng’wono ma Kristo nonyise. Kapo ni ipuonjori Muma to pok obatisi, be ibiro luwo ranyisi mar Saulo mar tiyo mapiyo gi gik mipuonjori?\nJo-Rumi nomiyo Jo-Yahudi thuolo mar yalo buchegi. E wi mano, buch Sanhedrin kod jadolo maduong’ ne nigi teko e wi Jo-Yahudi duto kamoro amora ma ne gintie. To mano emomiyo ne gimiyo Saulo chik mondo omak Jo-Yahudi ma noloko yiegi mobedo Jokristo nyaka ma ne ni kuonde ma boyo kaka Damaski.\nMWANDU MA YUDORE E WACH NYASAYE Jasand Ji Bedo Jachiw Neno ma Jakinda\nMWANDU MA YUDORE E WACH NYASAYE Barnaba gi Paulo Timo Ji Jopuonjre e Alwora Maboyo\nNGIMAWA KAKA JOKRISTO Kaka Wanyalo Medo Lony e Tij Lendo—Konyo ‘Joma Chunygi ni Kare’ Mondo Gibed Jopuonjre\nMWANDU MA YUDORE E WACH NYASAYE Ng’ado Paro Kaluwore gi Ndiko\nNGIMAWA KAKA JOKRISTO Pak Jehova gi Wer\nMWANDU MA YUDORE E WACH NYASAYE Lend kendo Ipuonj Mana Kaka Paulo Notimo\nDesemba 31, 2018–Januar 6, 2019\nMWANDU MA YUDORE E WACH NYASAYE “Nonreuru Ahinya Uwegi kod Kueth Duto”\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Desemba 2018\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Desemba 2018


Rowere e county ma Migori koro oketo riwruok mag sadha – Sky Fm\nBy Moses Omollo……… 13/10/2020.\nRowere e county ma Migori koro sani oketo riwruok mag sadha kata saccos mbele kaka yoo mar yudo konyruok kaluworeni tich ne ojende onge e pachoka\nThoth ojende e county ma Migori koro sani donjore e riwruok mag sagaa kaka yorno mar yudo hola makonyogi e ting’o malo ngimagi ka thothgi wachoni tich tinde tek yudo to nyaka gidhi nyime kod dongore.\nE boma ma Migori, Oruba karamu community based organization en riwruogno ma osekelo kanyakla ojende, mine kod ji mathoth kendo thothgi oseyudo lokruok e ngimagi kokalo kuom kungo kod hola magitimo kokalo kuome.\nEkinde mag nyasi mar pogo pikipiki ne moko kuom jokanyo mag CBO no ne wawuoyo kod ojende maleryo kaka ngimagi oselokore nyaka negidonjie oruba karamu CBO.\nMae en maurine Awuor Mukua mane oleronwa ni nosekaloe chandruok mathoth kanepok odonjoe riwruok moro amora to nyakane odonjie CBOno ngimane oselokore mathoth kendo sani koro en kod pikipiki ma ogenoni biro medo bero ngimane\nMoko kuom ojende mabe osedonjoe Oruba Karamu CBO ne oleronwa wuodhgi e CBOno kaka osebedo kendo kwayo jotelo mondo oyie oungi lwedo riwruok machalao kamagi mondo gimed konyo oganda ahinya to ojende ma ema thothgi winjo matek bang’ tieko somo to ok giyudi tich.\nThoth jotelo osebedo kakwayo ojende kod mine mondo odonjie riwruok mag saccos to en adieri ni kokalo kuom riwruok makamagi konyruok nyalo wuokie maber maloko ngima ng’ato nimar kao hola e riwruogegi yot maloyo bengi.


Ne omi Ondiegno dhok mawacho weche mag warruok kod ayany, kendo ne oyiene kedo gi loch kuom dueye piero ang’wen gariyo. Eka nochako yanyo Nyasaye, ka oyanyo nyinge kod kama odakie, kaachiel gi joma odak e polo. Bende noyiene mondo oked gi jo-Nyasaye kendo ologi, kendo ne omiye teko kuom dhoudi duto. Ji duto modak e piny lame, mak mana jogo ma nyinggi ondiki e kitap ngima mar Nyarombo mane onegi, chakre chuech piny. Ng’at man gi it mondo owinji! Ng’at ma onego tue nyaka tue, kendo ng’at monego negi e lweny, to nyaka negi e lweny, ma e kinde ma jo-Nyasaye nyaka timie kinda kendo nyaka bedie motegno. Eka ne achako aneno ondiek machielo kawuok ei piny. Ne en gi tunge ariyo machalo gi mag nyarombo, to nowuoyo kaka thuol wuoyo. To notiyo gi teko duto mar Ondiek mokwongono ka en e nyim Ondiegno. Nochuno piny kaachiel gi ji duto modakie mondo olam Ondiek mokwongo mane ogo lero mar tho, to nosechango cha. Ondiek mar aeiyono notimo honni madongo ma kata mana mach omiyo lor e polo, biro e piny mana ka ji duto neno. To honni mane oyiene ni mondo otim e nyim Ondiek mokwongo ema nowuondogo joma odak e piny. Ne ogolo chik mondo joma odak e piny olos gima ket gi ondiek mane ogo lero mar tho gi ligangla, to ne ok otho. Ne oyiene mondo omi gima ket gi Ondiek mokwongo cha muya, mondo owuo kendo oneg ji duto ma otamore lamo gima ket gi ondiek mar ariyono. Ondiegno nochuno ji duto, madongo gi matindo, jomwandu gi jochan, wasumbini gi joma ni thuolo, mondo giduto oket alama e luetgi ma korachwich kata e lela wengegi. Ng’ato ne ok nyal ng’iewo gimoro kata loko gimoro mak mana ka en gi alama, tiende ni nying Ondiegno kata namba mochung’ kar nying’no. To fwenyo tiend wachno dwaro rieko. Ng’at man gi rieko mondo okwan namba mar Ondiek, nikech nambano ochung’ kar nying dhano. Nambane en mia auchiel gi piero auchiel gauchiel.\n To iwe laru maoko manie nyim Hekalu mak ipimo, nimar osemiye joma ok jo-Yahudi, kendo gibiro nyono dala maler gi tiendegi kuom dueye piero ang’wen gariyo. To abiro miyo jonenona ariyo teko. Ginirwakre gi gunia, kendo ginihul wach moa kuom Nyasaye kuom ndalo alufu achiel gi mia ariyo kod piero auchiel.”\n E nyim komno bende ne nitiere gimoro machalo gi nam mar rang’i, marieny ka pi. To e dier komno tir, kendo e alwora mare, ne nitie gik mangima ang’wen man gi wenge mogundho yoka nyimgi kendo yoka ng’egi. Gima ngima mokwongo ne chalo gi sibuor, to mar ariyo ne chalo gi nyaroya. Mar adek to ne nigi lela wang’ machalo gi lela wang’ dhano, to mar ang’wen ne chalo gi ongo mahuyo. Gik mangima ang’wen-go ne nigi bwombe auchiel moro ka moro, kendo ne gin gi wenge mang’eny e dendgi duto kendo e igi. Ne giwer odiechieng’ gotieno mak giling’ niya, “Mano kaka Ruoth Nyasaye Manyalo Gik Moko Duto ler! Oler adier! Yaye! Mano kaka oler! En e Jal mane nitie, kendo mantie, kendo mapod biro betie!”


Ang’o ma Muma Wacho Kuom Wach Ketho Kend Chuth kod Pogo Dak? | Hera mar Nyasaye\nSOM E Acholi Afrikaans Albanian Altai Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Toba) Bengali Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Chavacano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Douala Drehu Dutch Efik Estonian Ewe Faroese Fijian Finnish Ga Garifuna Georgian German Greek Greenlandik Guarani Gujarati Guna Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Japanese Jula Kabiye Kachin Kannada Kazakh Kekchi Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisungu Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Laotian Lithuanian Lomwe Low German Luganda Lukhonzo Macedonia Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapundugun Marathi Mauritian Creole Mazatec (Huautla) Mbunda Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Niuean Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otomi Palauan Pangasinan Papiamento (Curacao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Rarontongan Romanian Rotuman Runyankore Russian Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swati Swedish Tahitian Tajiki Tamil Tankarana Tarascan Tatar Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Totonac Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uzbek Venda Vezo Wallisian Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nKaka Muma Neno Wach Ketho Kend Chuth kod Pogo Dak\nJehova dwaro ni joma okendore osiki e singruokgi mar kend. Kane oriwo dichwo gi dhako mokwongo e kend, Jehova ne owacho kama: “Dichwo . . . nopadre gi chiege: mi ginibedi ringruok achiel.” Bang’e, Yesu Kristo ne onwoyo wachno kendo medo kama: “Omiyo gi ma Nyasaye oseriwo, kik dhano opogi.” (Chakruok 2:24; Mathayo 19:3-6) Kuom mano, Jehova kod Yesu neno kend kaka gima riwo joma okendore e ngimagi duto ma gik mana ka achiel kuomgi otho. (1 Jo Korintho 7:39) Nikech kend en chenro maler, ketho kend chuth ok en gima onego okaw mayot. Kuom adier, Jehova osin gi kend miketho chuth ka onge gima omiyo itimo mano kaluwore gi Ndiko.—Malaki 2:15, 16.\nAng’o ma Ndiko nyiso ni nyalo miyo ng’ato oketh kend chuth? En adier ni, Jehova osin gi chode kod terruok. (Chakruok 39:9; 2 Samuel 11:26, 27; Zaburi 51:4) Kuom adier, oneno terruok ka tim mochido ahinya ma omiyo oyie ni en gima nyalo miyo oketh kend chuth. (Mondo iyud weche mawuoyo kuom gima terruok en, ne Sula mar 9, paragraf mar 7, kama olerie gima terruok en.) Jehova omiyo jaot ma ok oketho e kendno ratiro mar yiero kabe obiro dong’ e kend gi jaode ma oterore kata ka obiro ketho kend chuth. (Mathayo 19:9) Kuom mano, ka jal ma ok oketho oyiero ketho kend chuth, Jehova ok sin gi ketho kend e yo ma kamano. Kata kamano, kanyakla mar Jokristo bende ok jiw ng’ato ang’ata mondo oketh kend chuth. En adier ni, nitie kinde ma jal ma ok oketho nyalo yiero dong’ e kend gi jal moketho, to moloyo ka jal mokethono oloko chunye gadier. Kata kamano, jogo ma nigi ratiro mar ketho kend chuth kaluwore gi Ndiko nyaka tim yiero margi giwegi kendo kawo ting’ moro amora mabiro nikech ketho kend chuth.—Jo Galatia 6:5.\nE kinde moko ma weche tek ahinya, Jokristo moko oseyiero pogo dak kata ketho kend chuth gi jaot kata bedni ok oterore. Ka ng’ato otimo kamano, Muma wacho ni jal mowuok e kendno “onego osik ma ok okende, kata mondo odog owinjre” gi jal ma ne gikendorego. (1 Jo Korintho 7:11) Jakristo mokawo okang’ ma kamano ok ni thuolo mar kendruok gi ng’at machielo. (Mathayo 5:32) Wane ane moko kuom weche matek ma jomoko oseneno ni chiwo thuolo mar pogo dak.\nTamruok rito joode. Joot nyalo bedo modhier ahinya, ma ok giyud gik mochuno e ngima, nikech dichwo otamore ritogi to en gi nyalo mar timo kamano. Muma wacho kama: “Ka ng’ato ok rit . . . joode, ng’atno osekwero yie, kendo orach moloyo ng’at ma ok oyie.” (1 Timotheo 5:8) Ka ng’at ma kamano otamore loko yorene, chiege biro dwarore ni oyier kabe dwarore ni orit ngimane kod mar nyithinde kuom pogo dak kaluwore gi chik sirkal. Kuom adier, jodongo ma Jokristo onego onon ahinya ka odonjne Jakristo ni otamore rito joode. Ka ng’ato otamore rito joode mano nyalo miyo ogole ei kanyakla.\nGero mokalo tong’. Achiel kuom joma nie kend nyalo bedo mager ahinya ma mi ngima jaode mogoyo obed kama rach. Ka ng’at ma gocho en Jakristo, jodong-kanyakla onego onon wachno ahinya mondo ging’e kabe en adier. Bedo gi mirima kod tim gero gin gik manyalo miyo ogol ng’ato ei kanyakla.—Jo Galatia 5:19-21.\nKa bedo gi winjruok maber gi Jehova ni kama rach. Jaot achiel kinde duto nyalo miyo obed ma ok nyalre ne jaode bedo e lamo madier kata onyalo temo chune mondo oketh chike Nyasaye e yo moro. E kinde ma kamano, jaot ma ngimane ni kama rach biro yiero kabe yo makende monyalo ‘winjogo Nyasaye moloyo winjo dhano’ en pogo dak kaluwore gi chik sirkal.—Tich Joote 5:29.\nE kinde duto ma weche adek mowach malogo yudo ng’ato, onge ng’ama onego ochun jaot mitimone marach mondo opog dak, kata odhi nyime dak gi jaode. Kata obedo ni Jokristo motegno e winjruokgi gi Nyasaye kod jodongo nyalo chiwo kony kod puonj manie Muma, ok ginyal ng’eyo weche duto matimore e kind dichwo gi dhako. Jehova kende ema nyalo neno mago. Kuom adier, dhako ma Jakristo ok bi bedo ni chiwo luor ne Nyasaye kata ne chenro mar kend ka oowo wach seche mowuoyo kuom chandruok ma oyudo e ode mana mondo opog dak gi chwore, kata dichwo bende ok owinjore otim kamano. Jehova ong’eyo chenro maling’ling’ ma ng’ato timo kapok opogo dak, kata otem pando wachno e yo manade. Kuom adier, “gik moko duto gin duk, kendo gibet e lela nyim wang’ Jalo man gi wach kodwa.” (Jo Hibrania 4:13) To ka wach moro marach pod siko, onge ng’ama onego owuo marach kuom Jakristo moyiero pogo dak nikech onge gimachielo monyalo timo. Gikone, “wan duto wabiro chung’ nyim kom bura mar Nyasaye.”—Jo Rumi 14:10-12.\nKaka Wanyalo Konyo Jakristo Ma Kendne Okethore Chuth?