Chieng’ onogo, kanyakla mar jo-Kristo man Jerusalem nochako yudo sand malit. Giduto nokegi kuonde duto e pinje Judea gi Samaria, mak mana joote kende ema ne odong’ Jerusalem.\nAn to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou,\nChutho, ji duto madwaro doko joma oluoro Nyasaye kodembore kuom Kristo Yesu to nyaka yud sand.\nParuru gima nawachonu ni, ‘Misumba ok duong’ moloyo ruodhe.’ Ka an ema gisanda, to un bende nyaka gisandu, to ka girito wachna, to wachu bende giniriti.\nKik iluor sand ma ibiro yudo, nikech jachien biro bolo jomoko kuomu e jela mondo otemu, kendo ubiro yudo sandruok kuom ndalo apar. To bed jaadiera nyaka kar tho, mi anamiyi osimbo mar ngima, kaka ranyisi ni iselocho.\nKuom mano, jo-Yahudi nochalo himo Yesu, nikech notimo gik ma kamago chieng’ Sabato.\n “Joma isando nikech tim ma kare gin johawi, nikech gueth mar loch polo en margi. “Un johawi ka ji yanyou kendo sandou, kawacho weche maricho duto mag miriambo kuomu, nikech an. Ka gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\nMano omiyo ayie nyawo, kata achaya, kata chandruok, kata sand, kata thagruok, nikech Kristo, nimar ka wanyap, to eka watek.\nTo jo-Yahudi noketho chuny jodong dalano, kod chuny mond joma dongodongo ma ok jo-Yahudi mane oluoro Nyasaye. Kamano ne gimiyo ji osando Paulo gi Barnaba, mi giriembogi gia e gweng’gi.\nTich Joote ๗:๕๒\nBende nitie janabi moro mane kwereu ok osando? Ne ginego joote Nyasaye mane osehulo chon ni Ng’ama Kare biro biro. To koro un usendhogo Ng’ama Kareno, mi unego.\nE kindeno, wuowi mane onywol kuom dwaro mar dhano ne osando jal mane onywol kuom Roho mar Nyasaye, kendo kamano e kaka obet e ndalogi.\nto noyud mier, gi owete, gi nyimine, gi mine, gi nyithindo kod lowo nyadi mia achiel e piny ka, kaachiel gi sand bende, kendo enoyud ngima mochwere e piny mabiro.\nTo wachno ok moki e chunye, omiyo ok odag aming’a kendo ka chandruok kata sand moro obiro nikech wachno, to opodho piyopiyo nono.\nNe asando chwo gi mon mane luwo Yor Ruodhni, mi anego moko kuomgi, to moko aketo e jela.\n“Joma isando nikech tim ma kare gin johawi, nikech gueth mar loch polo en margi.\nJogo madwaro doko malong’o kapakore kuom tim ringruok, e joma temo chunou mondo oteru nyangu. To gitimo kamano mana ni mondo kik giyud sand ma digiyudo ka gilando wach msalap Kristo.\n“To kapok gigo duto otimore, to nomaku, mi sandu, kendo noteru mondo oyalu e nyim jodong ut lemo, mi ketu e jela. Bende giniteru e nyim ruodhi kod jodongo nikech an.\n Yesu nodwoke, kawachonigi ni, “Adier awachonu ni ng’ama oweyo dalane, kata owetene, kata nyiminene, kata min, kata wuon, kata nyithinde, kata lope, nikech an, kendo nikech Injili, to noyud mier, gi owete, gi nyimine, gi mine, gi nyithindo kod lowo nyadi mia achiel e piny ka, kaachiel gi sand bende, kendo enoyud ngima mochwere e piny mabiro.\n Ang’o ma dipogwa gi hera ma Kristo oherowago? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso himruok, koso tho? Adier, mago timorenwa mana kaka Muma wacho niya, “Inegowa seche duto nikech in, kendo wachalo mana gi rombe midwaro yang’o.” To kata kamano, waloyo gigo duto chutho, nikech teko mar Jal mane oherowa,\n Ji duto mane oseke nikech sand mane owuok bang’ nek Stefano nodhi e pinje mopogore opogore, kaka Foinike gi Saipras kod dala mar Antiokia manie piny Kilikia, to ne githoro lando wach mana ni jo-Yahudi kende. To kata kamano jomoko kuomgi ne joma oa Saipras gi Kurene. Gin to ka ne gichopo Antiokia, to ne gilando wach ni joma ok jo-Yahudi bende, ka ginyisogi Wach Maber mar Yesu Kristo. Teko Ruoth Nyasaye ne ni kodgi, omiyo ji mathoth noyie, molokore ir Ruoth.\n Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando!\nOwetena, ka en adier ni pod apuonjo ni nyaka ter ji nyangu, to ere gima omiyo pod isanda? Ka da bed ni en adier ni pod apuonjo ni nyaka ter ji nyangu, to kara puonj ma apuonjogo wach msalap Yesu da ok ochwanyo ji!\nKa gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\nKata obedo ni ne an ng’at mayanyo nyinge, kendo ma jasand ji, kendo ma jakwinyo, to ne okecha nikech ne atimo gigo kane pok ayie, kendo ka akia gima atimo.\n “Un johawi ka ji yanyou kendo sandou, kawacho weche maricho duto mag miriambo kuomu, nikech an. Ka gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\n1 Thesalonika ๓:๓-๔\n mondo kik ng’ato kuomu dog chien nikech masiche muneno. Un uwegi ung’eyo ni wan jo-Kristo nyaka wane sandruok ma kamago, nikech kane wan kodu ne wawachonu chon ni nyaka sandwa, kendo koro uneno ka mano ema osetimore.\n Jomoko ne oyany kendo ochwadi, to jomoko ne otue mi oketi e jela. Moko ne ogo gi kite, to moko nong’ad sirunda, to moko bende noneg gi ligangla. Ne girwakore gi piende rombe kod piende diek, ka gidhier kendo kisandogi, bende ka gin gi chandruok malit. Ne gin joma beyo gilala ma ok owinjore bed e pinyni. Ne gibayo abaya e thimbe kod gode ka gidak e rogo kod buche manie lowo.\n Paruru gima nawachonu ni, ‘Misumba ok duong’ moloyo ruodhe.’ Ka an ema gisanda, to un bende nyaka gisandu, to ka girito wachna, to wachu bende giniriti. To ginitimnu kamano mana nikech an, nimar gikia Jal mane oora.\n “Ng’ato nondhog owadgi mondo onegi, kendo wuone nondhog nyithindgi. Nyithindo bende nolokre gi jonywolgi mi chiwgi mondo oneggi. Ji duto nobed mamon kodu nikech an, to ng’ama otimo kinda nyaka giko ema nokwo. Ka gisandou e dala moro, ro ringuru udhi e dala machielo, nikech awachonu adier ni ok unutiek tiju e piny Israel duto, kapok Wuod Dhano obiro.\n To masichego duto gin mana chakruok mar ndalo manyien. “E ndalogo, ginimaku ma giteru mondo okumu kendo onegu, bende ogendini duto nobed mamon kodu nikech un joga. Ji mathoth nowe Nyasaye, mi ndhogre kendgi, kendo bed mamonre.\n “To kapok gigo duto otimore, to nomaku, mi sandu, kendo noteru mondo oyalu e nyim jodong ut lemo, mi ketu e jela. Bende giniteru e nyim ruodhi kod jodongo nikech an. Mano e thuolo ma unuyudi mar hulo gik museneno. Emomiyo keturu chunyu mondo ung’e ni ka kindeno ochopo, to ok unuchandru kuom paro gima dudwoki, nikech an ema namiu weche kod rieko ma onge wasiku kata achiel ma nosir kata nokwer. Kata mana jonywolu gi oweteu gi wedeu kod osiepeu nondhogu, kendo ginichiw jomoko kuomu mondo onegi. Bende ji duto nobed mamon kodu nikech an. To kata kamano, onge kata yie wiu achiel ma nolal. Omiyo timuru kinda, nimar mano e kaka unuyud ngima maradier.\n Nenore ni uparo ni useyudo gik moko duto mudwaro, kendo usedoko joma omew! Usebedo ruodhi, to wan uweyowa oko! Mad ubed ruodhi adier, mondo wan bende wabed ruodhi kodu! To nenore ni Nyasaye oseketowa wan joote, ka joma odong’ chien mogik ni ji duto, kendo ka joma ong’adnigi buch tho, nikech oseketwa ka gima piny duto rango. To ok mana ji kende ema rangowa, to koda ka malaika bende! Neuru kaka wan joma ofuwo nikech Kristo, to un, un joma riek kuom Kristo! Wan joma nyap, to un utek. Un omiu duong’ ahinya, to wan ochawa! Nyaka chop koroni kech kayowa, kendo riyo oloyowa. Wan duge, bende igoyowa, kendo waonge kar dak. Watiyo matek gi lwetwa wawegi. Ka oyanywa to waguedho joma yanyowa, kendo ka isandowa, to wadhil adhila. Bende ka ijarowa, to wadoko mamuol. Adier, nyaka chop chil kawuono, wan ji mikwano ka nono, kendo wan mana yugi mag piny!\n Parieuru gik mane otimorenu e ndalo mokadho, kane ler mar Nyasaye orieny e chunyu. Kata obedo ni ne un e lweny mager kendo matek, to ne utimo kinda ka udhil. Jomoko kuomu nodoko ka joma ourore e nyim ji, kiyanyogi kendo isandogi, to moko bende ne ok oringo oweyo joma ne itimonigi kamano. Ne usandoru kaachiel gi joma ne otue e jela, bende ne uyie mondo oyak giu, kung’eyo ni un gi mwandu maber moloyo, kendo mosiko.\n Yie ema ne omiyo giloyo pinje mamoko, kendo girito ji gi bura makare, mi giyudo ni Nyasaye ochopo singruokne. Yie ema ne omiyo giumo dho sibuoche, kendo ginego gero mar mach, bende gitony e lweny. Kata obedo ni ne gin joma nyap, to yie nomiyo gibedo joma rateke, kendo gidoko joma ger e lweny, mi giriembo jolweny mane oa e pinje mamoko. Yie ema ne omiyo ochier ni mon moko jogi mane osetho. Jomoko ne osand malit, kane ok oyie ni mondo oresi, nikech ne gidwaro ni chieng’ moro gichier e ngima maber moloyo. Jomoko ne oyany kendo ochwadi, to jomoko ne otue mi oketi e jela. Moko ne ogo gi kite, to moko nong’ad sirunda, to moko bende noneg gi ligangla. Ne girwakore gi piende rombe kod piende diek, ka gidhier kendo kisandogi, bende ka gin gi chandruok malit. Ne gin joma beyo gilala ma ok owinjore bed e pinyni. Ne gibayo abaya e thimbe kod gode ka gidak e rogo kod buche manie lowo.\n E ndalo nogo, ruoth Herode nochako sando jo-Kristo moko. Ne ogolo chik mi oneg Jakobo ma owadgi Johana gi ligangla. Kane oneno ni wachno ber ni jo-Yahudi, ne omako Petro bende (Mano notimore e ndalo Sap Makati ma ok ketie Thowi.) Kane osemak Petro kamano, ne otere e jela, mi okete e lwet askeche apar gauchiel, ka askeche ang’wen rite arita. Herode nosechano mondo oyale e nyim ji bang’ Pasaka. Kuom mano Petro ne mana ni e jela, to kanyakla mar jo-Kristo nolamone Nyasaye ahinya. Otieno mane kiny onego Herode golie Petro oko ni ji, petro noyudo nindo e kind jorit ariyo. Ne otueye gi nyoroche ariyo, kendo askeche bende ne rito jela. To malaika mar Ruoth notucho, mochung’ bute, kendo ler nopong’o od tuech. Eka malaikano noyuko Petro mochiewe, kawachone niya, “A malo piyo!” Gikanyono nyororo nogonyore e lwet Petro. Malaika nowachone ni, “Tue okandani, kendo rwak wuocheni” Kane Petro osetimo kamano, malaika nowachone kendo ni, “Rwak lawi mondo iluw bang’a.” Petro noluwe, mi owuok oko e jela, to ne ok ong’eyo ni gima malaika timone en adier, nikech nogalo ni oneno mana fweny. Ne gikadho kar rit mokwongo kod mar ariyo, eka ne gichopo e dhoranga nyinyo miwuokgo oko e jela. Dhorangano noyaworenigi mana kende, mi giwuok oko. Ne giluwo yo moro, mi giwuotho kuom kinde moromo, eka malikano nolal nono moweyo Petro. Bang’ mano, Petro nofwenyo gima osetimorene, mowacho ni, “Koro ang’eyo ni en adier! Ruoth Nyasaye oseoro malaikane moresa kagola e teko Herode, kendo kuom gik moko duto mane jo-Yahudi dwaro timona.” Kane oneno kamano, ne odhi e od Maria min Johana, ma bende iluongo ni Mariko, kuma ne ji mang’eny ochokoree ka lemo. Ne odwong’o dhoot ma oko, mi nyako moro ma jatich, ma nyinge Roda, obiro yawone. To kane ochamo dwond Petro, nodoko mamor ahinya, mi oringo odok ei ot kapok oyawo dhoot. Nowacho ni ji ni Petro ema ochung’ oko e dhoot. To ne gidwoke ni, “Neko omaki!” En to noramo ni en adier. Eka ne giwachone ni, “Kara mano mana malaikane.” To e kindeno duto, Petro nosiko ka duong’o adwong’a dhoot. Omiyo ne giyawone, mi dhogi omoko ka gineno ni en Petro adier! Noting’o nigi lwete mondo giling’, eka nonyisogi kaka Ruoth Nyasaye osegole e jela. Bang’e nowachonigi ni mondo ginyis Jakobo kod owete mamoko wachno, eka nowuok modhi kamoro machielo. Kane piny oru, kihondko maduong’ nomako askeche ma jorit, ka gipenjore ni ang’o motimore ni Petro. Herode nogolo chik mondo odware, to ne ok ginyal yude. Omiyo ne onono jorit ahinya, eka nowacho ni mondo oneggi. Bang’e noa Judea odhi Kaisaria, mobet kuno kuom kinde moko.\n E ndalogo Saulo ne pod siemo jopuonjre mag Ruoth, kodwaro negogi. Ne odhi ir jadolo maduong’, mokwaye mondo ondik barua ni jodong ut lemo man Damaski, mamiye teko mar mako chwo gi mon ma oyudo kaluwo yor Ruoth, oter Jerusalem kotue. Kane koro ochiegni chopo Damaski, nopo ka ler moa e polo ong’ang’ni molwore. Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando! To a malo, idhi Damaski kuma idhi wachonie gima onego itim.” Joma ne nie wuoth gi Saulo nochung’ ka dhogi omoko, ka giwinjo dwol, to ok gine ng’ato! Saulo noa malo, motemo yawo wang’e, to ne ok onyal neno, omiyo ne gitaye mana gi lwete, mi gitere Damaski. Kuom ndalo adek ne ok onyal neno, kendo ne ok ochiem kata omadh gimoro. To japuonjre moro ne ni Damaski, ma nyinge Anania. Ruoth nofwenyorene, moluonge ni, “Anania!” Nodwoke ni, “An ka, Ruoth.” Eka Ruoth nowachone ni, “A malo, idhi e yo miluongo ni Yo Matir, idwar ja-Tarso moro ma nyinge Saulo, e od Judas. Olemo, kendo oseyudo fweny monenoe ng’at ma nyinge Anania kayieyo lwete kuome mondo ochak onen.” Anania nodwoke ni, “Ruoth, ji mathoth osenyisa wach ng’atni, kendo kaka notimo timbe malich mang’eny ni jogi man Jerusalem. Bende osebiro Damaski gi teko moyudo kuom jodolo madongo mondo omak ji duto moyudo ka luongo nyingi.”\nNyaka bed ni usewinjo kaka timna ne chalo kane pod aluwo dini mar jo-Yahudi. Ung’eyo kaka ne asando kanyakla mar joma oyie kuom Nyasaye malit, katemo matek mondo atiekgi chuth,\n “Ndik ni malaika mar kanyakla mar jo-Kristo man Smurna kama: ‘Weche mag Jal Mokwongo kendo Mogik e magi. En e Jal mane otho, kendo ochako obedo mangima. “ ‘Ang’eyo chandruok ma ineno, kod chan mari, to chutho in jamoko! Bende ing’eyo ayany ma joma wacho ni gin jo-Yahudi, to ok gin jo-Yahudi, yanyigo. Chutho, gin mana oganda jolemo mar Satan. Kik iluor sand ma ibiro yudo, nikech jachien biro bolo jomoko kuomu e jela mondo otemu, kendo ubiro yudo sandruok kuom ndalo apar. To bed jaadiera nyaka kar tho, mi anamiyi osimbo mar ngima, kaka ranyisi ni iselocho.\n An awuon ne aparo ni onego atim gik moko duto maricho ma anyalo, nikech ne amon gi nying Yesu ja-Nazareth! Adier, mano e gima ne atimo Jerusalem. Ne ayudo teko kuom jodolo madongo mi aketo jo-Nyasaye mang’eny e jela, kendo kane ong’adnigi buch tho, to an bende ne ayie ni mondo oneggi. Kuom ndalo mang’eny namiyo osandgi e ut lemo duto, ka atemo mondo ami giyany Yesu. Ne ager kodgi marach, mi ne adhi koda ka e mier mag pinje mamoko mondo asandgi kuondego.\n1 Korintho ๔:๑๒\nE ndalo nogo, ruoth Herode nochako sando jo-Kristo moko.\nkendo kinda mane an-go kuom rito chik kwerewa nomiyo asando kanyakla mar jo-Kristo. Adier, onge ng’ama diyud ketho moro kuoma, nikech narito weche duto ma Chik dwaro.


God-Waŋarrwu Walŋamirr Dhäruk 1 DHATJALUNIKALIL DHÄWU (THESSALONIANS) 1\n1 DHATJALUNIKALIL DHÄWU (THESSALONIANS)\nBala ŋayi Bolyuny walalaŋgal dhunupayaŋala lakaraŋal nhä ŋayi dhu ŋunhi maḻŋ'thun, ga lakaraŋal ŋayi walalaŋ ŋunhi nhaltjan walal dhu ga nhina galku'-galkun. Ga waŋa ŋayi ga Bol ŋayi dhu ga Garraywalaŋumirrnydja yolŋu walal nhina galŋa-djulŋithirra yan, ga bukumirriyaman dhu ga bitjanna bili yan ga buku-gurrpan ŋanya God-Waŋarrnhan (gali'ŋur 5.16-18).\n1 Dhuwandja djorra' ŋanapurruŋguŋ ŋarrakuŋ Bolwuŋ,* Paul Djälatjkuŋ* Silas ga Dimithiwuŋ.* Timothy Nhumalaŋ dhuwal yulŋuny dhipaliyi Dhatjalunikalil* Thessalonica wäŋalil Garraywalaŋumirriw yolŋuw walalaŋ, ŋunhi nhumany dhuwal yolŋu walal God-Waŋarrwun ga Garraywun Djesu-Christkun. Bukumirriyaman ŋarra ga dhuwal, märr ŋayi dhu God-Waŋarrnydja ŋayaŋu-wuyunna nhumalaŋ ga dhaŋaŋguman nhumalany nhanukiyingala ŋayi mägayaynha romdhuny.\n7 Ga nhinanany nhuma gan ŋunhi walŋaynydja manymakthun, wiripuwurruŋguny Garraywalaŋumirriw walalaŋ nhänharaw ŋunhiliyiny Matjataniyany* Macedonia makarrŋur wäŋaŋur ga Yäkiyany* Achaia ŋunhi ŋayi makarr wäŋa Gurikpuy.* Greek 8 Ga nhumalaŋgalaŋuwurra gan ŋunhi Garraywalaŋuwuynydja dhäwu ḻatjuwarr'yurr bawalamirrililnydja wäŋalil, ŋuliwitjarryiny ŋarakawurr wäŋakurr. 9 Dharrwan ga dhuwal yolŋuny walal lakaranhamirrnydja nhumalaŋgalaŋuwuy, ŋunhi nhaltjarr nhuma ŋanapurruŋ gan gumurr-ŋamathin, ga nhaltjarr ŋunhi nhuma ḏiltji-gurrupanmin munatha'wuywu waŋarrwu malaŋuw, bala nhuma gan märr-ŋal'yurrnydja yuwalkkun yan walŋawnha God-Waŋarrwuny. 10 Ga lakaranhamirryi walal marrtji bala dhuwandja ŋunhi nhaltjanna nhuma ga dhuwaliyi galkun dhukarr-nhäman ga Garraywun roŋiyinyaraw rälin beŋura djiwarr'ŋura. God-Waŋarryuny ŋunhi rur'maraŋal ŋanya beŋur dhiŋganhaŋur, ga mala-djarr'yunamirriynydja waluy ŋayiny dhu Djesuynydja walŋakuŋun limurrunhany beŋurnydja ŋunhi Godkalaŋuŋurnydja dhä-gir'ŋur.


Joshua 10 - Holy Bible [Luo Bible 2020] - (Josh 10)\nEka Adoni-Zedek ruodh Jerusalem nowinjo ni Joshua osekawo Ai mi okethe chuth kendo onego ruodhe mana kaka nosetimone Jeriko kendo ni jo-Gibeon osetimo winjruok mar kwe gi jo-Israel mi gidak butgi.\nEn gi joge ne gibuok ahinya kuom wachni nikech Gibeon ne en dala maduongʼ mongirore, mana kaka achiel kuom mier madongo maka ruoth. Ne oduongʼ moloyo Ai, kendo joge duto ne gin jokedo mabeyo.\nOmiyo Adoni-Zedek ruodh Jerusalem nokwayo Hoham, ruodh Hebron, Piram ruodh Jarmuth, Jafia ruodh Lakish kod Debir ruodh Eglon niya,\n“Biuru mondo ukonya monjo Gibeon nikech oseloso kwe kod Joshua gi jo-Israel.”\nEka ruodhi abich mar jo-Amor; ruodhi ma Jerusalem, Hebron, Jarmuth, Lakish to gi Eglon noriwo jolwenjgi kaachiel. Negidhi kod jolweny mag-gi mi gimonjo Gibeon kendo gikedo kodgi.\nJo-Gibeon nooro wach ni Joshua e kambi man Gilgal niya, “Kik ijwangʼ jotichgi. Bi irwa piyo mondo ireswa! Konywa nikech ruodhi jo-Amor duto moa e piny manie wi got oseriwore mondo omonjwa.”\nOmiyo Joshua kaachiel gi jolweny mage mathuondi nowuok Gilgal mapiyo nono mondo odhi oresgi.\nJehova Nyasaye nowachone Joshua niya, “Kik iluorgi; asechiwogi e lwetu. Onge kata ngʼata achiel kuomgi mabiro sirou.”\nKane gisewuotho otieno duto ka gia Gilgal, Joshua nomonjogi apoya.\nJehova Nyasaye nomiyo gichalo joma orundore e nyim jo-Israel, mine giloyogi gi loch maduongʼ e Gibeon. Jo-Israel nolawogi ka giluwo yo madhi Beth Horon mi ginegogi ma gichopo kodgi nyaka Azeka kod Makeda.\nE kinde mane giringo e nyim jo-Israel e yo moa Beth Horon kadhi Azeka, Jehova Nyasaye nolwaro pe madongo kuomgi koa e polo kendo thothgi nomedo tho nikech peno nonego ji mangʼeny moloyo mago mane jo-Israel onego gi ligangla.\nE odiechiengʼ mane Jehova Nyasaye ochiwo jo-Amor ni jo-Israel, Joshua nowachone Jehova Nyasaye e nyim jo-Israel niya, “Yaye wangʼ chiengʼ, chungʼ kar tiendi ewi Gibeon, to in dwe, chungʼ mana ewi holo mar Aijalon.”\nOmiyo wangʼ chiengʼ nochungʼ kar tiende, to dwe bende ne ok osudo, nyaka oganda mar jo-Israel nochulo kuor kuom wasikgi, mana kaka nondike e Kitap Jashar. Wangʼ chiengʼ nosiko kochungʼ e polo kuom thuolo madirom odiechiengʼ achiel.\nOnge odiechiengʼ machal gi ma manosebetie ma Jehova Nyasaye nowinje kwayo mar dhano. Adier, adier Jehova Nyasaye ne kedo ni jo-Israel!\nBangʼe Joshua noduogo gi jo-Israel duto e kambi man Gilgal.\nKoro ruodhi abichgo noringo kendo gipondo e rogo mantiere Makeda.\nKane owach ne Joshua ni ruodhi abichgo nopondo e rogo mar Makeda,\nnowacho niya, “Dinuru dho rogono gi kidi maduongʼ kendo uket jomoko kanyo mondo orite.\nUn to kik uchungʼ kanyo, lawuru wasiku, monjgiuru kua gichien kendo kik uwegi gichop e miechgi madongo, nikech Jehova Nyasaye ma Nyasachu osechiwogi e lwetu.”\nOmiyo Joshua kod jo-Israel notiekogi chuth makmana joma tin ema nodongʼ e miechgi madongo mochiel kod ohinga.\nJolweny duto noduogo ir Joshua e kambi man Makeda maonge hinyruok moro, kendo onge ngʼama nowuoyo marach kuom jo-Israel.\nJoshua nowacho niya, “Yawuru dho rogono kendo ugol ruodhi abichgo oko mi ukelgi ira.”\nOmiyo negigolo ruodhi abichgo oko mi gikelogi, ne gin ruodh Jerusalem, Hebron, Jarmuth, Lakish kod Eglon.\nKane gisekelo ruodhigi ne Joshua, noluongo jo-Israel duto kendo owachone jotend lweny mane obiro kode niya, “Biuru ka kendo unyon ngʼut ruodhigi.” Omiyo negibiro mi ginyono ngʼutgi piny.\nJoshua nowachonegi niya, “Kik uluor, kendo kik chunyu nyosre. Beduru motegno kendo gi chir. Ma e gima Jehova Nyasaye biro timo ne wasigu duto ma ubiro kedogo.”\nBangʼe Joshua nomonjogi mi onego ruodhigo kendo olierogi e yien abich. Nowegi ka giliero e yiendego nyaka odhiambo.\nKane chiengʼ osepodho, Joshua nogolo chik mondo olor ringregi e yiende mane oliergie kendo odirgi e rogo kama negisepondoe. Negidino dho rogono gi kite madongo, ma pod ni kanyo nyaka chil kawuono.\nE odiechiengno Joshua nokawo Makeda. Notieko dala maduongʼno kod ruodhe gi ligangla kendo otieko ngʼato angʼata mane ni e iye. Onge ngʼama notony kanyo. Notimone ruodh Makeda mana kaka notimone ruodh Jeriko.\nEka Joshua kod jo-Israel duto mane ni kode nodhi Libna koa Makeda mi omonje.\nJehova Nyasaye nochiwo dala maduongʼni bende kod ruodhe e lwet jo-Israel. Dala maduongʼni to gi jogo duto modak e iye Joshua nonego gi ligangla. Onge ngʼama notony kanyo. Notimone ruodhgi mana kaka notimone ruodh Jeriko.\nEka Joshua kod jo-Israel duto mane ni kode nodhi Lakish koa Libna; mi gimonje.\nJehova Nyasaye nochiwo Lakish ne jo-Israel, to Joshua to ne okawe e odiechiengʼ mar ariyo. Dala maduongʼno kod ji duto modak kanyo nonego gi ligangla, mana kaka ne otimone Libna.\nKuom mano, Horam ruodh Gezer nobiro mondo okony Lakish, to Joshua noloye kaachiel gi jolweny mage maonge ngʼama notony.\nEka Joshua gi jo-Israel mane ni kode nodhi Eglon koa Lakish mi gimonje.\nNe gikawe odiechiengʼ nogono mi ginego ji duto kendo giketho gimoro amora mangima manie iye, mana kaka negisetimone Lakish.\nEka Joshua gi jo-Israel mane ni kode nodhi Hebron koa Eglon, mi gimonje.\nNegikawo dala maduongʼno mi ginego ruodhe kod gimoro amora mangima mane ni kuno kaachiel gi mago mane nitie e mier matindo mokiewo kode. Onge ngʼama notony, mana kaka ne otimone Eglon.\nEka Joshua gi jo-Israel mane ni kode noduogo mi omonjo Debir.\nNegikawo dala maduongʼno, ruodhe kod mier matindo mokiewo kode mi ginegogi. Ji duto mane odak kanyo negitieko chuth kendo onge joma notony. Negitimone Debir kod ruodhe mana kaka negitimone Libna gi ruodhe, to gi Hebron.\nOmiyo Joshua nokawo gwengʼno duto kaachiel gi piny manie got ma en Negev, e tiend gode ma yo podho chiengʼ, to gi kuonde mag pewe kaachiel gi ruodhigi duto. Onge joma notony. Notieko jogo duto mangima, mana kaka Jehova Nyasaye, ma Nyasach Israel, nosechiko.\nJoshua nokawogi koa Kadesh Barnea nyaka Gaza kendo koa e gwenge duto ma Goshen nyaka Gibeon.\nJoshua nomako ruodhigo duto kaachiel gi pinjegi e lweny achielno nimar Jehova Nyasaye, ma Nyasach Israel, nokedo ni joge.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ 2 Samuel 24\n☰ 2 Samuel 24 ◀ ▶\nDaudi okwano jolweny\n1 Mirima nochako omako Jehova Nyasaye kod Israel omiyo nochwalo Daudi motimo gimoro madihinygi, kowachone niya, “Dhiyo mondo ikwan jo-Israel gi jo-Juda.”\n2 Omiyo ruoth nowachone Joab kod jotend jolweny mane ni kode niya, “Dhiuru e dhoudi duto mag Israel kochakore Dan nyaka Bersheba mondo ukwan jolweny, eka angʼe ni gin ji adi.”\n3 To Joab nodwoko ruoth niya, “Mad Jehova Nyasaye ma Nyasachi med jolweny nyadi mia achiel ka ruodha ma en ruoth neno gi wangʼe. To en angʼo momiyo ruoth ma en ruodha didwar timo gima chal kama?”\n4 Kata kamano ruoth notamo Joab gi jotelo mag lweny; kuom mano ne giwuok e nyim ruoth mondo gidhi gikwan jolweny e Israel.\n5 Bangʼ kane gisengʼado aora Jordan, negibuoro machiegni gi Aroer, man yo milambo mar dala manie geng holo, eka negikadho Gad ma gidhi nyaka Jazer. 6 Negidhi Gilead kod gwenge mag Tatim Hodshi, mi gikadho nyaka Dan Jaan kendo negigomo ka gichiko Sidon. 7 Bangʼe negichiko dala mochiel gohinga mar Turo kod dala duto mag jo-Hivi kod mago mag jo-Kanaan. Mogik, negidhi Bersheba man Negev e piny Juda.\n8 Bangʼ dweche ochiko gi ndalo piero ariyo kane gisewuotho e piny duto, negidwogo Jerusalem.\n9 Joab nokelo ne ruoth kar kwan jolweny kama: Kuom jo-Israel ne nitie ji alufu mia aboro maroteke mane nyalo kedo gi ligangla to kuom jo-Juda ne nitie ji alufu mia abich.\n10 Daudi chunye nochandore bangʼ kane osekwano jolweny, mi nowachone Jehova Nyasaye niya, “Asetimo richo maduongʼ kuom gima asetimoni. Yaye Jehova Nyasaye, akwayi mondo igol richoni kuom jatichni, nimar asetimo gima ofuwo.”\n11 Kane Daudi pok ochiewo kinyne gokinyi, wach Jehova Nyasaye nosebiro ne Gad janabi, mane en jakor wach mar Daudi: 12 “Dhiyo iwach ni Daudi ni, ‘Ma e gima Jehova Nyasaye wacho: Aketo weche adek e nyimi, yier achiel kuomgi monego atimni.’ ”\n13 Omiyo Gad nodhi ir Daudi mowachone niya, “Diyier mondo kech omak piny kuom higni adek? Koso diyier dweche adek kiringo wasiki malawi? Koso diyier ndalo adek mag masira? Koro par ane mondo imiya dwoko matero ni ngʼama ne oora.”\n14 Daudi nodwoko Gad niya, “An-gi chuny lit ahinya. Ber mondo alwar e lwet Jehova Nyasaye, nikech ngʼwonone duongʼ, to kik iweya alwar e lwet ji.”\n15 Omiyo Jehova Nyasaye nokelo masira kuom jo-Israel chakre okinyino nyaka kinde mane oketi norumo, kendo ji alufu piero abiriyo notho chakre Dan nyaka Bersheba. 16 To kane malaika orieyo bade mondo oketh Jerusalem, chuny Jehova Nyasaye ne lit nikech masirano mi nowacho ni malaika mane nego ji niya, “Oromo! Dwok lweti piny.” Malaika mar Jehova Nyasaye noyudo ochungʼ e kar dino cham mar Arauna ja-Jebus.\n17 Kane Daudi oneno malaika mane nego ji, nowachone Jehova Nyasaye niya, “An ema asetimo richo kendo aseketho. Magi to mana rombe, angʼo magiseketho? Akwayi ni an ema ikuma kaachiel gi joga to kik iwe masira odongʼ kuom jogi.”\nDaudi ogero kendo mar misango\n18 Chiengʼno Gad nodhi ir Daudi mowachone niya, “Dhi malo mondo iger kendo mar misango ni Jehova Nyasaye e laru mar dino mar Arauna ja-Jebus.” 19 Omiyo Daudi nodhi malo mana kaka Jehova Nyasaye nosechike kokadho kuom Gad. 20 Kane Arauna ogoyo wangʼe moneno ruoth gi joge kabiro ire, nowuok mokulore e nyim ruoth nyaka e lowo.\n21 Arauna nopenje niya, “Angʼo mokelo ruodha ma en ruoth ir jatichne?”\nDaudi nodwoke niya, “Abiro ngʼiewo laru mar dino cham, mondo agerie kendo mar misango ni Jehova Nyasaye, eka tho manego ji orum.”\n22 Arauna nowacho ne Daudi niya, “We ruodha ma en ruoth okawe kendo otim kode gima chunye dwaro mondo otimgo misango. Rwedhi mag timo misango miwangʼo pep kod yiend dino kaachiel gi jok minyalo tigo kaka yien nika. 23 Gigi duto, yaye ruoth, Arauna ema osechiwo ne ruoth.” Arauna nomedo wachone niya, “Mad Jehova Nyasaye ma Nyasachi yie kodi.”\n24 To ruoth nodwoko Arauna niya, “Ooyo, nyaka achuli. Ok abi timo ne Jehova Nyasaye ma Nyasacha misango miwangʼo pep gi gik mayudo nono.”\nOmiyo Daudi nochulo fedha madirom nus kilo kongʼiewogo laru mar dino kaachiel gi rwedhi. 25 Daudi nogero kendo mar misango ni Jehova Nyasaye kanyo kendo nochiwo misengini miwangʼo pep kaachiel misengini mag lalruok. Eka Jehova Nyasaye nowinjo lamo mane olemogo ni piny, kendo nogengʼo masira mane ni e piny Israel.


Bible in one year - Luo Bible 2020 - July 1\n1 Weche mag Ndalo 26:1-32\n1. Magi e migepe mag jorit rangeye: Koa kuom joka Kora, noyier Meshelemia wuod Kore, ma en achiel kuom yawuot Asaf.\n2. Meshelemia ne nigi yawuowi, wuowi makayo ne en Zekaria, mar ariyo ne en Jediael, mar adek ne en Zebadia, mar angʼwen ne en Jathniel,\n3. mar abich ne en Elam, mar auchiel ne en Jehohanan, to mar abiriyo ne en Eliehoenai.\n4. Obed-Edom bende Nyasaye nogwedho gi yawuowi, wuowi makayo ne en Shemaya, mar ariyo ne en Jehozabad, mar adek ne en Joa, mar angʼwen ne en Sakar, mar abich ne en Nethanel,\n5. mar auchiel ne en Amiel, mar abiriyo ne en Isakar, to mar aboro ne en Peulethai. Nimar Nyasaye nosegwedho Obed-Edom.\n6. Wuode ma Shemaya bende nonywolo yawuowi mane gin jotend dhood wuon-gi nikech ne gin joma olony.\n7. Yawuot Shemaya ne gin, Othni, Refael, Obed kod Elzabad; Elihu kod Semakia ma wedene bende ne joma niginyalo.\n8. Magi duto ne gin nyikwa Obed-Edom. Gin kaachiel gi yawuotgi to gi wedegi ne gin joma niginyalo kendo maroteke kuom tich. Koriw nyikwa Obed-Edom duto to ne gin ji piero auchiel gariyo.\n9. Meshelemia ne nigi yawuowi kod wedene, giduto ne gin ji apar gaboro man-gi nyalo.\n10. Hosa ja-Merari ne nigi yawuowi, mokwongo Shimri (kata obedo ni ne ok en wuode makayo, wuon-gi noyiere mokwongo),\n11. mar ariyo ne en Hilkia, mar adek ne en Tabalia, to mar angʼwen ne en Zekaria. Yawuot Hosa kod wedene giduto ne gin ji apar gadek.\n12. Migepegi mag jorit rangeye kokadho kuom jotendgi madongo ne nigi pok mar tiyo ei hekalu mar Jehova Nyasaye mana kaka wedegi bende notimo.\n13. Nogo ombulu kaluwore gi anywolagi, jomatindo gi jomadongo machalre mondo oyud jorit rangeye.\n14. Ombulu mar Rangach ma yo Wuok Chiengʼ nolwar ne Shelemia. Nogo ombulu ne wuode Zekaria, ma jangʼad bura mariek kendo noyudo Rangach ma yo Nyandwat.\n15. Ombulu mar Rangach ma yo Milambo nolwar ne Obed-Edom, to ombulu mar od keno nolwar ne yawuote.\n16. Ombulu mar Rangach ma yo Podho Chiengʼ to gi rangach miluongo ni Shaleketh man e yo mamalo nolwar ne Shupim kod Hosa. Arita duto noket machalre.\n17. Pile ka pile ne nitiere jo-Lawi auchiel marito rangach ma yo wuok chiengʼ, angʼwen e rangach ma yo nyandwat, angʼwen rangach ma yo milambo, to gi ariyo ariyo mane rito od keno.\n18. Kuom laru mantie yo podho chiengʼ, angʼwen ne rito yo michopogo e laru to ariyo ne rito laruno.\n19. Magi e migepe mag jorit rangeye mane gin nyikwa Kora kod Merari.\n20. To jowetegi moko ma jo-Lawi, kotelnegi gi Ahija, ne gin jorit kuonde keno mag od Nyasaye kod kuonde mikanoe gik mowal.\n21. Nyikwa Ladan mane gin joka Gershon ma anywola mar Ladan kendo mane jotelo mag dhout Ladan ja-Gershon ne gin Jehiel,\n22. yawuot Jehiel ne gin Zetham gi owadgi ma Joel. Gin ema ne gichungʼne keno mar hekalu mar Jehova Nyasaye.\n23. Koa kuom jo-Amram, gi joka Izhar gi joka Hebron kod joka Uziel noyier,\n24. Shubael ma nyakwar Gershom wuod Musa mane jatelo manorito kuonde keno.\n25. To wedene ma joka Eliezer noyier yawuote ma gin Rehabia, Jeshaya, Joram, Zikri kod Shelomith.\n26. Shelomith gi wedene to nochungʼne keno duto mag gik mane Ruoth Daudi owalo gi jotend dhoudi mane gin jotend jolweny alufe kod jotend jolweny miche to gi jotend jolweny mamoko.\n27. Moko kuom gik mane ope e lweny nowal ne tij loso hekalu mar Jehova Nyasaye.\n28. Bende gik moko duto manowal gi Samuel janen kod Saulo wuod Kish, Abner wuod Ner kod Joab wuod Zeruya kaachiel gi gik mamoko duto manowal norit gi Shelomith kod wedene.\n29. Kuom joka Izhar noyier Kenania kod yawuote manomi tije oko mar hekalu kaka jotelo kendo jongʼad bura e piny Israel.\n30. Kuom joka Hebron noyier Hashabia kod wedene. Ne gin ji alufu achiel mia abiriyo motegno, mane rito jo-Israel modak yo podho chiengʼ mar Jordan ka girito tije duto mag Jehova Nyasaye kendo ka gitiyone ruoth.\n31. Kuom joka Hebron, Jeria ema ne jatendgi kaluwore gi nonro mar anywolagi. E higa mar piero angʼwen mar loch Daudi nonon ndiko kendo noyud ni joma olony kuom nyikwa Hebron ne oa Jazer e piny Gilead.\n32. Jeria ne nigi wedene alufu ariyo mia abiriyo mane gin joma olony kendo jotend anywola, omiyo Ruoth Daudi noketogi jotend jo-Reuben, jo-Gad kod nus dhood jo-Manase e yore duto mag tich Nyasaye to gi tije mag ruoth.\n1 Weche mag Ndalo 27:1-34\n1. Ma e chenro mar nying jo-Israel ma jotend anywola, jotend jolweny alufe kod jolweny miche to gi jotendgi; mane tiyone ruoth kaluwore kod tije duto mag migepe mag jolweny mane ni e tich dwe ka dwe kuom higa ngima. Migawo ka migawo notingʼo ji alufu piero ariyo gangʼwen (24,000).\n2. Jatend migawo mokwongo mane tiyo e dwe mokwongo ne en Jashobeam wuod Zabdiel. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n3. Ne en nyakwar Perez kendo en ema ne en jatelo maduongʼ motelone jotend lweny mag dwe mokwongo.\n4. Jatelo e migawo mar dwe mar ariyo ne en Dodai ja-Ahohi, Mikloth ne jatend migape. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n5. Jatend jolweny mar adek, e dwe mar adek ne en Benaya wuod Jehoyada ma jadolo. Ne en jatelo maduongʼ kendo notelo ne jolweny alufu piero ariyo gangʼwen (24,000) e migape.\n6. Ma e Benaya mane achiel kuom thuondi piero adek madongo kendo en ema notelonegi. Wuode miluongo ni Amizabad notelo ne migape.\n7. Jatelo mar angʼwen, e dwe mar angʼwen ne en Asahel owadgi Joab. Bangʼe Zebadia wuode nokawo kare. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n8. Jatelo mar abich e dwe mar abich ne en Shamhuth ma ja-Izra. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n9. Jatelo mar auchiel, e dwe mar auchiel ne en Ira wuod Ikesh ja-Tekoi. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n10. Jatelo mar abiriyo, e dwe mar abiriyo ne en Helez ja-Pelon ma ja-Efraim. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n11. Jatelo mar aboro, e dwe mar aboro ne en Sibekai ja-Hushath ma ja-Zera. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n12. Jatelo mar ochiko, e dwe mar ochiko ne en Abiezer ja-Anathoth ma ja-Benjamin. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n13. Jatelo mar apar, e dwe mar apar ne en Maharai ja-Netofath ma ja-Zera. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n14. Jatelo mar apar gachiel, e dwe mar apar gachiel ne en Benaya ja-Pirathon ma ja-Efraim. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n15. Jatelo mar apar gariyo, e dwe mar apar gariyo ne en Heldai ja-Netofath koa e anywola mar Othniel. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\n16. Jotend dhout Israel ne gin: koa kuom jo-Reuben: Eliezer wuod Zikri notelonegi, koa kuom jo-Simeon: Shefatia wuod Maaka notelonegi;\n17. koa kuom jo-Lawi notelnigi gi Hashabia wuod Kemuel; koa kuom joka Harun: Zadok notelonegi;\n18. koa kuom jo-Juda: Elihu owadgi Daudi notelonegi; koa kuom jo-Isakar: Omri wuod Mikael notelonegi;\n19. koa kuom jo-Zebulun: Ishmaya wuod Obadia notelonegi; koa kuom jo-Naftali: Jerimoth wuod Azriel notelonegi;\n20. koa kuom jo-Efraim: Hoshea wuod Azazia notelonegi; koa kuom nus mar dhood jo-Manase: Joel wuod Pedaya notelonegi;\n21. koa kuom nus machielo mar jo-Manase mane ni e piny Gilead: Ido wuod Zekaria notelonegi; koa kuom jo-Benjamin: Jasiel wuod Abner notelonegi;\n22. koa kuom jo-Dan: Azarel wuod Jeroham notelonegi. Magi ema ne jotelo mane otelo ne dhout Israel.\n23. Daudi ne ok okawo kwan ji ma jo-higni piero ariyo, kata matin ne mano nikech Jehova Nyasaye ne osesingore ni nomi jo-Israel bed mangʼeny mana ka sulwe manie kor polo.\n24. Joab wuod Zeruya nochako kwano ji, to ne ok otieko. Kwenono nokelo mirimb Nyasaye kuom jo-Israel, omiyo ne ok ondik kwenono e kitap Weche mag Ndalo mag loch Ruoth Daudi.\n25. Azmaveth wuod Adiel ne jarit kuonde keno mar ruoth. Jonathan wuod Uzia ne rito kuonde mag keno mag gwenge molwore, e mier madongo kod matindo, kendo e miech lweny mochiel gi ohinga.\n26. Ezri wuod Kelub ne rito jotich mane tiyo e puodho.\n27. Shimei ja-Rama to ne orito puothe mzabibu. Zabdi ja-Shifmi to norito olemb mzabibu e kar loso divai.\n28. Baal-Hanan ja-Geder to norito yiend zeituni gi yiende ngʼowu mane ni e bwo gode e yo podho chiengʼ, Joash nochungʼne kano mo zeituni.\n29. Shitrai ja-Sharon nochungʼne kweth mag dhok makwayo Sharon. Shafat wuod Aldai to ne ochungʼ ne kweth dhok manie holo.\n30. Obil ja-Ishmael to nochungʼne ngamia, Jedeya ma ja-Meronoth to nochungʼne punde.\n31. Jaziz ja-Hagri nochungʼne kweth rombe. Magi duto ne jotelo mane orito mwandu mag Ruoth Daudi.\n32. Jonathan, owadgi wuon Daudi ne en jangʼad rieko, ngʼat man-gi paro matut, kendo jagoro. Jehiel wuod Hakmon norito yawuot ruoth.\n33. Ahithofel ne en jangʼad rieko ne ruoth. Hushai ja-Arki to ne en osiep ruoth.\n34. (Jehoyada wuod Benaya kod Abiathar nokawo kar Ahithofel.) Joab to ne jatend jolweny.\n56. To kata kamano ne gitemo Nyasaye, mine gingʼanyone Nyasaye Man Malo Moloyo; ka gidagi rito chikene.\n57. Mana kaka wuonegi ne ok giwinje kendo ne ok gin jo-adiera kendo ne gichalo atungʼ mobam ma ok nyal gen.\n58. Ne giwangʼo iye gi kuondegi motingʼore malo, kendo ne gichiewo nyiego mare gi nyisechegi mane giloso.\n59. Kane Nyasaye owinjogi, iye nowangʼ ahinya, kendo nokwedo jo-Israel chuth.\n60. Ne ojwangʼo Hemb Romo mane ni Shilo, mane en hema mane oguro owuon e dier ji.\n61. Nooro Sandug Muma e twech, mi duongʼne maler nodhi e lwet wasigu.\n62. Nochiwo joge ne ligangla, kendo nokecho ahinya gi girkeni mare.\n63. Mach notieko yawuotgi matindo, kendo nyigi ne ok owernegi wende kisera;\n64. jodologi ne onegi, kendo mondegi ne ywak otamo.\n65. Eka Ruoth Nyasaye nochiew ka gima oa e nindo, mana kaka ngʼato chiewo, bangʼ madho divai mangʼeny.\n66. Ne oriembo wasike gi goch, kendo nomiyo giyudo wichkuot mosiko.\n4. Jasamuoyo ok pur puothe e kinde mowinjore; omiyo e kinde mar keyo omanyo, to ok oyud gimoro.\n5. Dwaro mar chuny dhano chalo gi pi matut, to ngʼat man-gi winjo twomogi.\nTich Joote 10:1-23\n1. Ne nitie jatend jolweny moro e dala mar Kaisaria mane nyinge Kornelio. Ngʼatni norito oganda lweny moro mar jo-Rumi miluongo ni Oganda Italia.\n2. En kaachiel gi joode duto ne gin joma odimbore kendo moluoro Nyasaye. Ne okonyo joma odhier kendo olamo Nyasaye pile.\n3. Chiengʼ moro achiel noneno fweny kar sa ochiko odhiambo. E fwenyno noneno malaika mar Nyasaye, mane obiro ire moluonge niya, “Kornelio!”\n4. Kornelio nongʼiyo malaikano ka luoro omake, eka noyiene niya, “Iwacho nangʼo, Ruoth?” Malaika nodwoke niya, “Lemoni kod timbeni mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye kaka misango omiyo osepari.\n5. Koro or jomoko Jopa mondo odhi oom ngʼat moro ma nyinge Simon, miluongo ni Petro.\n6. En wendo Simon ma janyongʼ piende ma ode ni e dho nam.”\n7. Kane malaika mane wuoyo kodeno osedhi, Kornelio noluongo jotichne ariyo kod achiel kuom jolweny modimbore ma en achiel kuom jomane rite.\n8. Nonyisogi gik moko duto mane osetimore, eka noorogi nyaka Jopa.\n9. Kinyne kar odiechiengʼ tir, kane jootego chiegni chopo e dala mar Jopa, Petro noidho malo ewi tado mondo olem.\n10. Kech ne kaye kendo nogombo chiemo mondo ocham, to kane pod iloso chiemo, ayula wangʼ notere.\n11. Noneno polo koyawore, kendo ka gimoro machalo gi suka malach moyar iloro piny ka omake gi kondene angʼwen.\n12. Sukano notingʼo kit le man-gi tiende angʼwen duto, kod le mamol duto mag piny kod koth winy duto mafuyo e kor polo.\n13. Eka nowinjo dwol moro kawachone niya, “Petro, aa malo, mondo ineg gimoro kuom gigo icham.”\n14. Petro nodwoko niya, “Ooyo Ruoth! Ne pok achamo gimoro amora makwero kata mochido nyaka nene.”\n15. Eka dwolno nowuoyo kode kendo mar ariyo niya, “Kik iluong gimoro amora ma Nyasaye osepwodho ni ok ler.”\n16. Gima kama notimore nyadidek eka sukano nokaw mana gisano moter e polo.\n17. Kane Petro pod wuoro kuom tiend fweny mane onenono, joote mane Kornelio ooro nochopo e od Simon, mochungʼ e dhorangach oko.\n18. Negipenjo ka Simon miluongo ni Petro nodak kanyo.\n19. Kane Petro pod paro kuom fweny mane oneno, Roho Maler nowachone niya, “Simon, welo moko adek dwari.\n20. Omiyo aa malo ilor piny irgi. Kik ideki ma ok idhi kodgi nikech an ema aorogi.”\n21. Petro nolor piny ir jogo monyisogi niya, “An e ngʼat mudwaro. Ere wach ma un-go?”\n22. Negidwoke niya, “Oorwa gi jatend jolweny moro miluongo ni Kornelio. En ngʼat makare moluoro Nyasaye, kendo ma jo-Yahudi duto omiyo luor. Malaika maler nonyise mondo oluongi idhi ire e ode mondo owinj gima inyalo wachone.”\n23. Eka Petro norwako jootego kaka wende. Kinyne Petro nowuok gi jootego, kendo jowete moko moa Jopa bende nodhi kodgi.


Chube gerua jagere Jesucristo giti degaba kwian ulita alin: El Nuevo Testamento de nuestro Señor Jesucristo en el idioma buglere MATEO 25\nJesu geru ñachuge muinga judi gdataboko giti\n1 Jesu geru na ñachugu kwian geru jwannga amage alin, Jesu gerudu:\n—Cha gerule ba ulita ole, chui bdaglige Chube be cha kageni gerule nga ulita giti kwian Chugagwallale, chui ege kwian gweale be kle mo ta gbaba biale no cha chieni chuia manade ngwange, agwa kwian na mi kle biale dale cha ngwange, ama me nu Chube gerua cha giti gaba ulia. Chui ege be boi salengwli kwian ulita ole boidu muinga judige gdataboko ole kare, muinga e ulita jo jichra dbe mo skatemanalla onbrella manade ngwange jonkare gadale ngwange onbre e mo jwen chuiage. 2-4 Muinga judige gdataboko ulita jo jichra dbe kwian onbre gai ngwange jonkare onbre mo jwen chuiage, muinga judi e gdatiga me kin jichra gwadegagda du ngle, ama jichra alin du kin ole llagli, ama me kin na du jichra gwadegagda nakwaite, ama me chagedu ta giti, ama me tañachugu kwian onbre ñage chke sbali, ama kaire manadale sbali. Agwa muinga na gdatiga ama tachku jichra gwadegagda ñage bidege, malen ama kin du ngle tkale jichrage, ama chagedu biale ta giti. 5 Muinga gdataboko kle mo skatemanalla onbrella manade ngwange ene jichra ole jonkare, agwa onbre e me chku blikare, muinga ulita skwatigu manade gire ama ulita gbigachiu, ama gbedu. 6 Agwa nga jere bduke chku gire muinga gdataboko ulitage geru sugedu, ngautre: “¡Ba skatemanalla kwian onbrella chiu! ¡Joga kwian onbre e gai ngwange jonkare!” 7 Ngautre ene amage gire muinga judi ulita chku bduge, ama jichra dodadu ene ama ñage joge ten kwian onbre ngwange. 8 Agwa muinga judi gdatiga ta me ama gerudu muinga gdatiga ta molen ole: “Ba kin kete chage sidri cha jichralla alin, cha jichralla me gwadenga no, jichra ta jogekalinda.” 9 Agwa muinga gdatiga ta molen gerudu: “Cha me ñage kin kete bage, cha kete bage kin me ñage chege cha alin ngle. Ma no ba joge kin chbadakle ngwadi ba ñage kin gige llani.” 10 Gire muinga judi gdatiga ta me ama jo kin gige kin chbadakle ngwadi, ama me kle gire ama skatemanalla onbrella chku. Muinga judi gdatiga ta molen, ama alin allabi onbre e gau ngwange no, muinga gdatiga e jo chiga ule onbre ole mo jwen chuia ollade, gire ugaka jegle ama ulita nate. 11 Boidu ene gire muinga na gdatiga chku ugakadi gerule: “¡Ugaka dégenga, cha jogekalin chiga!” 12 Gire kwian onbre be mo jwen ama kledu chiga jaindunga muinga judi gdatiga e kalen: “Cha gerule ulia ulia ba ole, cha me ba uñe, malen ba me ñage chie chiga chui ollade ule cha ulita ole.” Kwian onbre be mo jwen gerudu ene muinga judi gdatiga ta me ole, gire muinga e ulita chegu goga sugekare.\n13 Jesu geru ñachugu ene gire gerudu:\n—Ene kaire ba ulita kledale ta giti cha chieni chuia manade ngwange muinga judi gdatiga ta molen kare. Ba ulitage me uñale cha be chieni chui mangirege malen ba kledale biale cha manade ngwange diali —Jesu gerudu ene ulita kwian geru jwannga amage ole.\nJesu geru ñachuge kwian lle boanga\nchugagwalla alin agedu igi ole giti\n14 Jesu geru ñachugu dare kwian geru jwannga ulita alin, Jesu gerudu:\n—Cha gerule ba ole, chui bdaglige Chube be cha kageni gerule nga ulita giti kwian Chugagwallale, chui e ngwange ba kledale biale, kwian ulita bai agedu cha takalin kare nga dba ai giti, kwian e alin cha be age no chui ege ama agedu no ñanale. Cha be chieni salengwli kwian chugagwalla jo nga batege chiuni kare. Kwian chugagwalla e bebi joge gire ama kwian lle boanga mau alin gdamai kadu mo gitigu gire igi ketu ama ulitage, ene kwian lle boanga e ulita ñage igi e gbe jrien ma ngle mo chugagwalla alin. 15 Kwian lle boanga gdaitege chugagwalla igi ketu ngle ngle cinco mil, lle boanga na gdaitege chugagwalla igi ketu ma bedrekanga ngeruge dos mil, lle boanga na gdaitege chugagwalla igi ketu un mil alin allabi ma sidri. Chugagwalla me igi ketu salengwli lle boanga gdamai ulitage, chugagwallage uñadu kwian lle boanga ama alin ta mine. Chugagwalla jo nga na batege. 16 Kwian lle boanga gdaite igi gau cinco mil mo chugagwallage, kwian lle boanga e lle gweale gigu igi e giti gire lle chbadu, kledu age ene gire igi jriendunga ama ole bitaboke tangle ma ngle, bdagli igi chku ulita ama ole ngle ngle diez mil. 17 Kaire agwe kwian lle boanga na gdaite igi gau dos mil mo chugagwalla alin, ama agedu kaire agwe, igi jriendunga ama ole bitaboke tangle ma ngle, ene ama igi litu ole ngle cuatro mil. 18 Agwa kwian lle boanga gdaite igi ma sidri igi un mil gau mo chugagwallage, kwian lle boanga e dbi bagu gire ne ngwadi ama igi e ulita ogo chugagwalla alin, ama ole igi me ñadu jriennga, igi chegu salengwli igi ketre batre amage kare.\n19 ’Chui jo sbali gire kwian lle boanga chugagwalla chkuni ama kwian maidige, chugagwalla kwian lle boanga e kadu mo gitigu geru trage ama ole igi giti ama igi gbu jriennga mangire. 20 Kwian lle boanga igi ketrege ngle cinco mil, ama jo tienda ngeru chugagwalladige, ama gerudu: “Ba igi ketu cinco mil chage, cha igi na gau e batre cinco mil, igi ngle ngle ulita diez mil kle ai ba alin cha chugagwalla.” 21 Kwian lle boanga gerudu ene gire chugagwalla gerudu ama ole: “Ba kwian lle boanga no ulia, ba mo ta gbu lle boi no cha alin, ba agedu no no. Cha igi ketu bage, igi e ole ba lle bo no cha alin, ba igi na gau ngle cha alin. Ba lle bo no cha alin igi e ole, malen nege cha be lle ma kweri kete bage boadale cha alin. Nga suga no chadi ba lle bo no cha alin giti, bai cha ole chui ollade nga suga no ole.” Chugagwalla gerudu ene kwian lle boanga ngeru ole. 22 Kaire agwe kwian lle boanga gdaitege igi dos mil ketaba, ama jo tienda chugagwalladi, gerudu chugagwalla ole: “Ba igi ketu chage dos mil, cha igi na gau e batre dos mil, igi ulita cuatro mil kle ai ba alin cha chugagwalla.” 23 Kwian lle boanga gerudu ene gire chugagwalla gerudu ama ole: “Kaire agwe ba kwian lle boanga no ulia, ba mo ta gbu lle boi no cha alin, ba agedu no no. Cha igi ketu bage, igi e ole ba lle bo no cha alin, ba igi na gau ngle cha alin. Ba lle bo no cha alin igi e giti, malen nege cha be lle na ma kweri kete bage boadale cha alin. Nga suga no chadi ba lle bo no cha alin giti, bai cha ole chui ollade nga suga no ole.” Chugagwalla gerudu ene kwian lle boanga e ole.\n24 ’Kwian lle boanga gdaitege igi un mil ketaba, ama jo tienda chugagwalladi gire gerudu: “Cha chugagwalla, chage uñale ba kibale ba kle kwian gbe lle boi mno ba alin bigire ba kle lle ulita jwen ama ngeru mau alin. 25 Ba kwian ene malen cha ta kendunga badi, cha tañachugu cha lle boi igi e giti igi e jogenga gire ba skochie chadige igi gdale, malen cha igi e ulita ogo dbiske, cha me igi na litu ole ba alin, nege cha igi amaña keteni bage.” 26-27 Gire chugagwalla jaindunga lle boanga e kalen: “Ba kwian lle boanga me no kaire ba kwian kianle tanre. Ba tañachugu chadi cha kle kwian gbe lle boi mno gire cha kle lle ulita jwen ama ngeru mau alin, e uñale bage ene ¿mineade ba me jo igi oge kwian kle igi oge ngwadi? Ene llani kwian na ñadu lle boi igi e giti, cha chieni gire ama igi na kete chage ma ngle cha igia kledu llani ñanale.” Chugagwalla gerudu ene kwian lle boanga me no ole. 28 Kwian na kledu ule ne ngwadi chugagwalla ole, kwian e ulita ama ole chugagwalla gerudu kwian lle boanga me no giti: “Cha igi ketu un mil amage ba igi e jwennga ama ngeru kete kwian lle boangage bai igi molen ma ngle diez mil. 29-30 Kwian ai lle boanga me no kianle tanre ba ama mlie siere cháge goga nga jereske, ne ngwadi ama be olire tanre ama be boi daga ngwale tanre ama agedu me no giti. Cha gerule ba ole, kwian bai lle boi no cha alin cha takalin kare, cha be lle na kete amage boadale cha alin, cha be age no no ama alin lle boi no cha alin ñanale. Agwa kwian bai me lle boi no cha alin cha takalin kare, kwian ene mi ñage lle boi cha alin dare.” Chugagwalla gerudu ene lle boanga ama alin giti.\nJesu geru ñachugu ene kwian geru jwannga alin, ene ñage suge trate ama ulitage ama mo ta gbadale ulia lle boi no Chube alin Jesu chieni chuia manade ngwange.\nJesu gerule ama be chieni gire be gerule kwian nga ulitamu giti kwian bai jiske\nkwian bai me jiske Chube gwa giti\n31 Jesu gerudu dare kwian geru jwannga amage ulita ole:\n—Chube nu cha kagaba nga dba ai giti kwian kare, ama be cha kageni nabitaite kira kweri molen kwian ulita Chugagwallale. Cha chieni chuiage lle boanga Chube alin nga ngaña giti ngle be chie ule cha ole mo litaba chadi tangle, chui ege cha be gerule kwian ulita giti nga ulitage kwian bai Chube gerua gau ulia kwian bai me Chube gerua gau ulia. 32-33 Kwian ulita nga ulitamu dbabe cha gwa giti gire cha be kwian ta no gbe sugekare cha be kwian ta me no jige sugekare salengwli kwian bda mananga kle bda oveja gbe sugekare chivoge kare. Cha be kwian ta no Chube gerua gaba ulia gbe ko taingwli ngnagu, kwian ta me no me Chube gerua gaba ulia cha be ama gbe ko jole ngnagu. 34 Cha kwian ulita Chugagwalla be gerule kwian cha ko taingwli ngnagu ole: “Bai cha ole ba mangire batre Chube gerua gau ulia, cha Ñenua Chube no no ba ole ama age no ba alin diali. Nege nga no lle no kle dodaba ba alin nga ngaña giti Chube kle ngwadi, Chube nga ulita lle ulita dodadu unsuialin gwangerutabi gire ama nga dodadubi ama kle ngwadi ba mangire batre ngwange. 35 Ulia ba ulita agedu tanre no cha alin ai kare: Cha bli ole, ba bligda ketu chage. Cha siechiu, ba chi ketu chage jadale. Cha chagedu basale ba kledu toi ngwadi, ba me cha uñu agwa ba cha gau ngwange no, ba nga ketu chage gbengwa. 36 Cha me ñometra ole, ba ñometra ketu chage. Cha ogadu, ba diali cha manadu. Cha tkere skage, diali ba jo tienda chadi. Ba diali cha chudabo ene, malen nege ba ñage chege toi cha ole.” Chui bdaglige cha be gerule ene kwian ulita ole bai mo ta gbu age no. 37 Cha be gerule ene gire kwian ene ulita be geru kade chage: “Cha Chugagwalla, ¿ngaminegire cha gwagedu badi bli ole, gire cha lle ketu bage gutadale? ¿Ngaminegire cha gwagedu badi sie ole, gire cha chi ketu bage jadale? 38 ¿Ngaminegire ba chagedu basale cha kledu toi ngwadi, gire cha nga ketu bage gbengwa? ¿Ngaminegire ba me ñometra ole, gire cha ñometra ketu bage? 39 ¿Ngaminegire cha gwagedu badi oga, gire cha ba manadu? ¿Ngaminegire ba tkere skage, gire cha jo tienda badi?” 40 Kwian be geru kade ene chage, gire cha be jainnga: “Cha gerule ulia ba ulita ole, kwian tanre cha gerua gaba ulia me lle molen, ba kwian ene manadu no, ba lle ketu amage, ba ama chudabo, e salengwli ba cha agali chudabo kare.”\n41 ’Cha kwian Chugagwalla be gerule no ene kwian ulita ole bai mo ta gbu age no kle cha ko taingwli ngnagu ole, gire cha be gerule kwian ulita ole bai mo ta gbu age me no kle cha ko jole ngnagu ole: “Joga siere chage, ba jiske kweri Chube gwa giti, ji kle ngle ba giti ba agedu me no gdale, joga nga dbigu giti, ne ngwadi jita me kle jogekeda dale, nga e kle dodaba biale ji chugangwa dolla chugagwalla Satanás alin kaire Satanás chudaboangalla ulita alin. ¡Joga nga ege kaire! 42 Ba agedu me no cha alin ai kare: Ba gwagedu chadi bli ole, ba me bligda ketu chage gutadale. Ba gwagedu chadi sie ole, ba me chi ketu chage jadale. 43 Cha jo chage basale ba kledu toi ngwadi, ba me cha gau ngwange no, ba me cha chudabo ba me nga ketu chage gbengwa. Ñometra me chegu cha ole, ba me ñometra ketu chage. Cha ogadu, ba me cha manadu. Cha kledu skage, ba me jo tienda chadi. Ba me cha chudabo, malen ba be boi daga ngwale ji chuge tanre.” 44 Chui bdaglige cha be gerule ene kwian ulita ole bai mo ta gbu age me no cha ole, gire ama be geru kade chage: “Cha Chugagwalla, ¿ngaminegire cha gwagedu badi bli ole, gire cha me bligda ketu bage gutadale? ¿Ngaminegire cha gwagedu badi sie ole, gire cha me chi ketu bage jadale? ¿Ngaminegire ba chagedu basale cha kledu toi ngwadi, gire cha me nga ketu bage gbengwa? ¿Ngaminegire ñometra me chegu ba ole, gire cha me ñometra ketu bage? ¿Ngaminegire ba ogadu, gire cha me ba manadu? ¿Ngaminegire ba tkere skage, gire cha me jo tienda badi?” 45 Kwian be geru kade ene chage gire cha be jainnga ama kalen: “Ulia ulia cha gerule ba ulita ole, ba me kwian cha gerua gaba chudabo lle me ama ole gire, ba me lle ketu amage e salengwli ba me cha agali chudabo kare. Ba me kwian ene chudabo, ene kaire ba me cha chudabo.” Cha be jainnga ene kwian mo ta gbu age me no kalen. 46 Cha be kwian mo ta gbanga age me no kage boi daga ngwale tanre nga dbigu giti chui diali chui tangle. Agwa kwian mo ta gbanga ulia cha ole age no cha takalin kare, kwian ene be joge toi nga ngaña giti cha ole kaire cha Ñenua Chube ole diali chui tangle —Jesu gerudu ene ulita kwian geru jwannga amage ole.


Heb 5 | `KMO | STEP | Eyey harapa opelen otii tawa man nosap ma yechaka yasayawey, God riiti kiyatay tawa ma yon otiitaken eena hisiir. Hisiirek, riiti yon otii tawey, rii ma yenya otiichichu. Ma ye kapasek boboy otiiney, rii God riina opelen hato. Ha tawak, kapasek boboy otii tawa ma yen riita kwotayekasakech.\nJISAS RII NOTI HARAPA OPELEN OTII TAWA MA RIIPA NONA AWASEN YESOKWA YICHIKIITA\n1 Eyey harapa opelen otii tawa man nosap ma yechaka yasayawey, God riiti kiyatay tawa ma yon otiitaken eena hisiir. Hisiirek, riiti yon otii tawey, rii ma yenya otiichichu. Ma ye kapasek boboy otiiney, rii God riina opelen hato. Ha tawak, kapasek boboy otii tawa ma yen riita kwotayekasakech. 2 Rii eechaba nokwapa nokwapa kiiriisiiposii tawa boboyen otii tawey, akar tepekeyineechi saka tawa man somoye tawa man rii inyakapa hikichi hehar kiyapochichar. 3 Wowak, rii kiiriisiiposii tawey, akar ma yechi kapasek boboyen rii opel yenya otii chichawey, riiti kapasek yon otii tawey, riina mayama opel otiichiba tar.\n4 Diita eechaba na he: ma rii mayama diita hi kepin hisiichi otiikasakech. God riitaba riina hisiito. Riita Eron, Moses riiti yaka, riina hisiirega, rii Kraist riina eechaba hisiir. Hisiirek, Kraist riita howu nediik tawa harapa hin riita mayama hisiichi otiikasakech. Yaho, God, riita riiti hin hisiichi diita yon otiiken wor:\n“Mii eeta eeji Yikapwa.\nApa ada miina yimowur.”\n6 God riiti majik kawka eecha wor,\n“Mii eeta eechaba eechaba opelen otii tawa ma.\nMelkisedek eeka tawa maga eecha siikiita.”\n7 Jisas rii diita nosapek tarek, rii harapa keya tarek, keya muku saka tarek, rii God riina maji ba tar. Maji bachiniga God riiti inyakak hikichi sumowu tarek, eena God riita meejir. God rii waga riina hak otii tar nobok waga ya yawa. Yaho. Rii apokon wohekasakech. 8 Rii God riiti Yikapwa tawa. Tarek, riita kapa meejichi visuwu tar. Visuwu tarek, God riita riina maji pokiitarek, riita God riina sumowuken eena hiki tar. Hiki tarek, God riita riina otiirek, rii ma kepiwey sokwa sii hamarek, Kraist rii eeta yesokwa yicha tawa boboy mu siir. Worek, kata ma ye Kraist riina sumowu taney, Kraist riita riina yesokwa yichikiita. 10 God riita riina hisiichi eecha wor, “Rii howu nediik tawa ma Melkisedek tawaga tawa.”\nNOTA KARAKADA YIKAPWA BAREGEGA TAKASAKECH\n11 Diita boboy sii nokwapa nokwapa majik eecha tawa. Tawak, anapa mukuchik otiiney yo yeechi mukuchikiita. Boyewak? Kwo hehar meejikasakech, kapo kwo mabiya giir. 12 Kwo mashi Kraist riina hiki siitiichiri, apa kwo akar man maji pokiinak tanak. Kwo dopo tawak, akar ma ye God riiti maji mun kwona kawka sa maji pokiita. Kwo kopoto. Kwo mukun dopo tawak, hapaga aboboy akasakech. 13 Kata ma rii muku aban atawey, rii otii kepi sii tawa majin hikikasakech. Boyewak? Rii eeta Yikapwaka tawa. 14 Hapaga aboboy madiiva ye ato. Yecha yechi maskiik tawa boboy eeka maji pokiichi yehikichi kapasek boboy, kepi boboy keyiboto.


Wan to opwodhowa nikech Yesu Kristo nochiwo ringre owuon nyadichiel kende, kotimo mana gima ne Nyasaye dwaro.\n nimar chuny dhano ema paro maricho wuokie mamiyo otimo gik ma ok kare, kaka chode gi kuo gi nek gi terruok kod gombo, kaachiel gi gik mamono, kaka wuond gi anjawo gi nyiego gi kuoth gi sunga kod fuwo.\n “Kik ung’ad ni ji bura, mondo un bbende kik ng’adnu bura, nikech yo ma ung’adoe ni ji bura, e yo ma un bende nong’adnue bura, kendo rapim ma upimoe ema un bende nopimnue.\n To Yesu nowachone niya, “Dwok liganglani e olalo, nikech ji duto makawo ligangla notho mana tho ligangla. Uparo ni ok anyal kwayo Wuora, mi oorna piyopiyo malaika mang’eny moloyo ogend lweny apar gariyo? To ka kamano, to wach Muma mawacho ni gigi nyaka timre, dichop nadi?”\n Koro in to, ere gima omiyo ing’ado ni owadu bura? Koso in, ere gima omiyo ichayo owadu? Donge ung’eyo ni wan duto wabiro chung’ e nyim kom bura mar Nyasaye? Mana kaka ondiki e Muma niya, “An Ruoth Nyasaye mangima, akuong’ora niya, ‘Ji duto nogona chonggi piny, kendo ng’ato ka ng’ato nohul ni an e Nyasaye.’ ” Omiyo ng’ato ka ng’ato kuomwa nowach mana wach man kuome owuon ni Nyasaye. Kuom mano mondo waweuru ng’ado ni jowadwa bura. To keturu chunyu mondo une ni ok utimo gimoro manyalo miyo owadu podhi, kata ma dimi otim richo.


1 Samuel 12 - Holy Bible [Luo Bible 2020] - (1Sam 12)\nSamuel nowachone jo-Israel duto niya, “Asewinjo gik moko duto ma usewachona kendo koro asemiyou ruoth.\nKoro un kod ruoth kaka jatendu. Anto aseti ma wiya oti lwar, kendo yawuota un-go ka. Asebedo jatendu chakre tin-na nyaka sani.\nEri achungʼ ka. Hulieuru e nyim Jehova Nyasaye kod ngʼate mowir ketho ma asetimo. Rwadh ngʼa masekawo? Punda ngʼa masekawo? Ngʼatno ma asethiro? Asekawo asoya koa kuom ngʼa mondo odin wangʼa? Ka dipo ni asetimo achiel kuom gigi, to aikora mar loso.”\nNegidwoko niya, “Pok iwuondowa kata thirowa. Bende pok ikawo gimoro amora moa e lwet ngʼato.”\nSamuel nowachonegi niya, “Jehova Nyasaye en janeno kuomu, kendo ngʼate mowir bende obedo janeno kawuononi, ni ok useyudo gimoro e lweta.” Negiwacho niya, “Adier, en janeno.”\nEka Samuel nowachone ji niya, “Jehova Nyasaye ema ne oyiero Musa gi Harun kendo nogolo kwereu koa e piny Misri.\nKoro sani, chungʼuru ka, mondo anyisu ratiro kendo aparnu e nyim Jehova Nyasaye timbe duto makare mane otimonu kaachiel gi wuoneu.\n“Kane Jakobo odonjo e piny Misri, ne giywakne Jehova Nyasaye mondo okonygi, kendo Jehova Nyasaye ne ooro Musa gi Harun, mane ogolo kwereu owuok oa Misri mi oketogi kama gidakieni.\n“To wigi nowil gi Jehova Nyasaye ma Nyasachgi; omiyo nojwangʼogi e lwet Sisera, jatend lweny mar Hazor, kendo e lwet jo-Filistia gi ruodh Moab mane okedo kodgi.\nNe giywakne Jehova Nyasaye kagiwacho niya, ‘Wasetimo richo, waseweyo Jehova Nyasaye mi watiyo ne nyiseche mag Baal gi Ashtoreth. To koro sani reswa e lwet wasikwa mi wanatini.’\nEka Jehova Nyasaye ne ooro Jerub-Baal (ma bende iluongo ni Gideon), Barak (ma bende iluongo ni Bedan), Jeftha gi Samuel, kendo ne oresou kuom wasiku mane omonjou koa koni gi koni, momiyo udak gi kwe.\n“To kane uneno ka Nahash ruodh jo-Amon dwaro monjou, ne uwachona ni, ‘Nyaka wabed gi ruoth ma ritowa,’ kata obedo ni Jehova Nyasaye ma Nyasachu ne en ruodhu.\nKoro neuru ma e ruoth ma useyiero, mane ukwayo; omiyo Jehova Nyasaye oseketo ruoth mondo oritu.\nKa umiyo Jehova Nyasaye luor kendo kutiyone, ka uwinjo chikne kendo ok ungʼanyone chikene, un kaachiel gi ruodhu ma ritou mi uluwo Jehova Nyasaye ma Nyasachu, to mano ber.\nTo ka utamoru winjo Jehova Nyasaye, mi ungʼanyone chikene, to enokumu kaka ne okumo kwereu.\n“Koro sani chungʼuru kar tiendu mondo une hono maduongʼ ma Jehova Nyasaye timo mana ka uneno!\nDonge sani en ndalo mikayoe ngano? Abiro luongo Jehova Nyasaye mondo okel polo mamor gi koth. Eka ubiro ngʼeyo ni usetimo marach e wangʼ Jehova Nyasaye kuom kwayou mane upenjogo ruoth.”\nEka Samuel noluongo Jehova Nyasaye, kendo mana gi odiechiengʼno Jehova Nyasaye nokelo mor polo gi koth. Omiyo ji duto nochungʼ ka luoro omakogi e nyim Jehova Nyasaye kod Samuel.\nEka ji duto nowachone Samuel niya, “Lam Jehova Nyasaye ma Nyasachi ni jotichni mondo kik watho, nimar wasemedo ewi richowa mamoko tim marach mar kwayo mondo miwa ruoth.”\nKik ulokru uluw nyiseche manono. Ok ginyal konyou, bende ok ginyal resou nikech gin gik manono.\nNikech nyinge maduongʼ, Jehova Nyasaye ok nojwangʼ joge, nikech Jehova Nyasaye ne mor mar timou joge owuon.\nKata kamano, anto ok anyal ketho ni Jehova Nyasaye kuom weyo ma ok alemonu. To abiro puonjou yo maber kendo makare.\nUn to nyaka une ni uluoru Jehova Nyasaye, kendo utine gi adieri gi chunyu duto; parieuru gigo madongo mosetimonu.\nTo ka usiko ka utimo marach, to un kaachiel gi ruodhu ibiro tieku.”


Wuok 13 - Holy Bible [Luo Bible 2020] - (Wuok 13)\nEka Musa nowacho ne ogandano niya, “Paruru odiechiengni, chiengʼ mane uwuokie piny Misri, piny mane ubedoe wasumbini, nikech Jehova Nyasaye nogolou e pinyno gi lwedo maratego. Kik ucham gimoro amora moketie thowi.\nKawuono e dwe mar Abib, ema uwuokie.\nKa Jehova Nyasaye okelou e piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Hivi kod jo-Jebus, piny ma nosingore ne kwereu ni nomiu, piny mopongʼ gi chak kod mor kich; to nyaka utim sawoni e dweni:\nKuom ndalo abiriyo chamuru Makati ma ok oketie thowi kendo chiengʼ mar abiriyo timuru nyasi ni Jehova Nyasaye.\nChamuru makati ma ok oketie thowi kuom ndalo abiriyogo; gimoro amora man-gi thowi kik yudi e kindu kata e pinyu duto.\nChiengʼno wachne wuodi ni, ‘Atimo ma nikech gima Jehova Nyasaye notimona kane awuok e piny Misri.’\nRaparni biro bedonu kaka ranyisi e lwetu kendo e lela wangʼu ni chik Jehova Nyasaye nyaka bed e dhou kinde duto, Jehova Nyasaye nogolou e piny Misri gi lwete maratego.\nRit chikni e ndalo mowal higa ka higa.\n“Bangʼ ka Jehova Nyasaye osekelou e piny jo-Kanaan mi omiyougo, kaka ne osingo ka okwongʼorenu kaachiel gi kwereu,\nto nyaka uchiw ni Jehova Nyasaye nyak mokwongo mar nyodo. Chiayo ka chiayo madichwo makayo gin mag Jehova Nyasaye.\nNyaka uwar nyathi punda ka nyathi punda mokwong nywol ka uchiwo nyarombo kare, to ka ok iware, to tur ngʼute. Waruru kayo duto mag yawuotu.\n“E kinde mabiro, ka wuodi nopenji ni, ‘Ma to nyiso angʼo?’ To nyise ni, ‘Jehova Nyasaye nogolowa e piny Misri gi lwete maratego kama ne wabede wasumbini.\nKane Farao kuom wich teko mare otamore weyowa mondo wadhi, Jehova Nyasaye nonego nyithindo makayo duto mag dhano gi mag jamni, e piny Misri. Ma emomiyo atimo ne Jehova Nyasaye misango gi nyithind jamni machwo makayo, to wawaro yawuotwa kwachiwo gik moko kargi.’\nKendo obiro bedoni kaka ranyisi e lweti kendo kido e lela wangʼi ni Jehova Nyasaye nogolowa e piny Misri gi lwete maratego.”\nKane Farao oweyo ogandano odhi, Nyasaye ne ok oweyogi giluwo yo mangʼado e piny jo-Filistia, kata obedo ni yorno ne ngʼado machiegni. Nimar Nyasaye nowacho niya, “Ka jogi oromo gi lweny, to ginyalo loko pachgi mi gidog e piny Misri.”\nOmiyo Nyasaye notelonegi ma giluwo yo malworo thim mochomo Nam Makwar. Jo-Israel nowuok e piny Misri ka oikore ne lweny.\nMusa nokawo choke Josef ka nowuok nimar Josef noketo yawuot Israel osingore ka kwongʼore. Nowacho niya, “Nyasaye biro resou adier, bangʼe nyaka utingʼ chokena ka ua ka.”\nKane gisewuok Sukoth, ne gibworo Etham e lak thim.\nGodiechiengʼ Jehova Nyasaye netelonegi gi bor polo mondo otelnegi e yorgi kendo gotieno notelonegi gi ligek mach mondo omigi ler, mondo mi negiwuothi odiechiengʼ kata otieno.\nBoche mag polo mane otelonegi godiechiengʼ kata ligek mach mane otelonegi gotieno ne ok owuok kama ne entiere e nyim ogandano.


Be Nyasaye Ong’eyo Gik ma Notimre Kinde Mabiro?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Latvian Lingala Lithuanian Luganda Macedonia Malagasy Maltese Maya Mizo Moore Myanmar Nepali Ngabere Norwegian Nzema Oromo Ossetian Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Urdu Vietnamese Wayuunaiki Xhosa Yoruba Zande Zulu\nWaduto wajoparo kaka ngimawa biro bedo kinde mabiro. Wapenjore kaka ngimawa kod ngima jogo mwahero biro bedo. Wajopenjore penjo kaka magi: ‘Be nyithinda biro dak e piny maber moloyo ma wantiereni? Be dibed ni nitie masira moro ma biro ketho pinyni? Be nitie lokruok moro amora manyalo timo sani mondo ngimana obed maber e kinde mabiro?’ Nochwewa gi gombo mar ng’eyo weche ma kamago; kaka dhano, wadwaro bedo gadier ni ngimawa biro dhi maber. Ka inyalo ng’eyo gadier kaka ngimani biro bedo kinde mabiro, donge inyalo kawo okenge madwarore kendo inyalo iko pachi bende?\nKuom adier, ngimani biro chalo nade kinde mabiro? Be nitie ng’at manyalo ng’eyo? Kata obedo ni josomo molony osetemo nono gik mabiro timore e kinde mabiro, thothne gik ma gisekoro bare, to matin kende e ma timore. Kata kamano, iwachonwa ni Nyasaye nyalo koro gadier gik ma biro timore kinde mabiro. Owacho niya: ‘Anyiso giko mar gimoro mana e kinde ma ochakoree. Nyaka nene asebedo ka ahulo gik ma pok otimore.’ (Isaiah 46:10, The Bible in Luo, 1976) Be weche ma Nyasaye koro timore gadier?\nWECHE DUTO MA NYASAYE KORO CHOPO E WANG’E\nAng’o momiyo onego ing’e kabe weche duto ma ne Nyasaye okoro chon ne ochopo kare? Kapo ni nitie ng’at ma kolando ni koth biro chwe kata ok bi chwe to timore kamano, kendo osebedo kowacho adier kuom kinde malach, donge inyalo gene? Kowacho ni koth biro chwe kiny kata ooyo, donge ibiro geno gima owacho? E yo ma kamano, ka ifwenyo ni weche duto ma Nyasaye osekoro timore, donge diher ng’eyo gik mokoro ni biro timore e kinde mabiro.\nOhinga ma ne ochak oger e gunda mar Nineve\nIKETHO DALA MORO MADUONG’:\nKuom ranyisi, donge nyalo bedo wach miwuoro kapo ni ng’ato okoro gadier ni dala moro maduong’ mosebedo gi huma kuom higni mathoth chiegni podho, kendo otimore kamano? Nyasaye ne okoro gima kamano kokalo kuom janabine moro—nowacho ni Nineve ne dhi dong’ gunda. (Zefania 2:13-15) Kata kamano, ang’o ma joma nono weche histori osendiko kuom wach Nineve? E higa mar 632 kapok onyuol Yesu, Jo-Babulon gi Jo-Mede ne oketho dala mar Nineve higni 15 bang’ kane Nyasaye osekoro wachno. E wi mano, Nyasaye nosewacho motelo ni dala mar Nineve ne dhi bedo “motwo kaka kar thim.” Be weche ma ne Nyasaye okorogo ne otimore? Ee, ne gitimore. Kata obedo ni dalano kaachiel gi alworane ne nyalo bedo gi bor mar kilomita 22.7 kod lach mar kilomita 22.7, Jo-Babulon gi Jo-Mede ne ok oweyo gimoro amora e dalano kochung’ mondo gibi gitigo bang’e. Kar mano, ne giketho dalano chuth modong’ gunda. Be nitie janon weche siasa ma ne nyalo koro gadier weche ma chopo e wang’e kamano?\nWANG’O CHOKE JI:\nBe nitie ng’ato ang’ata ma ne nyalo sieko owuon kendo koro higni 300 ma biro, nying ng’at ma ne dhi wang’o choke dhano e altar moro, kendo okor anyuola ma ng’atno ne dhi wuokie, mochak okor nying taon ma ne altarno dhi yudoree? Kapo ni ng’ato ne nyalo koro gima lich kamano ma timre, donge mano ne nyalo miyo humb ng’atno obed malach ahinya. Janabi mar Nyasaye ne okoro ni, ‘Enonyuol wuowi e dhood Daudi ma nochak nyinge ni Josia . . . kendo enowang’ choke ji’ e kar misango moro e dala mar Bethel. (1 Ruodhi 13:1, 2, The Bible in Luo, 1976) Chiegni higni 300 bang’e, ruoth moro miluongo ni Josia, ma nyinge ok yudre ahinya e Muma, ne owuok e anyuola mar Daudi. Wechego ne ochopo e wang’e. Josia ‘nokawo choke e liete, mowang’ogi e kar misango’ ma ne nitie Bethel. (2 Ruoth 23:14-16) Be ng’ato nyalo koro weche ma kamago ma timre gadier maok otaye gi Nyasaye?\nJonabi mag Muma ne okoro podho mar dala mar Babulon, kendo weche ma ne gikoro ne ochopo e wang’e kak\nPODHO MAR LOCH MORO:\nDonge nyalo bedo wach miwuoro ka ng’ato okoro gadier nying ruoth ma ne dhi loyo sirkal moro ma ne locho e wi piny ngima kendo nyiso yo makende ma ruodhno ne dhi tiyogo e loyo sirkandno? Donge dibed gima lich ndi kapo ni okoro nying ruodhno sie higni mang’eny kapok onyuole? Nyasaye ne okoro ni ng’at miluongo ni Kuro ne dhi monjo kendo loyo piny moro. Ng’at miluongo ni Kuroni ne dhi gonyo Jo-Yahudi wuok e twech kendo ne odhi konyogi loso hekalu margi ma ne oyudo okethore. E wi mano, Nyasaye nokoro ni Kuro ne dhi duono aoche mondo omonj dalano kendo ne owacho ni chieng’ ma Kuro ne monjie dalano, ne odhi yudo ka rangeye odong’ thuolo kendo mano ne dhi miyo oloch e yo mayot. (Isaiah 44:27–45:2) Be weche duto ma ne Nyasaye okorogo ne ochopo e wang’e? Joma nono histori wacho ni Kuro ne olocho adier. Jolweny mag Kuro ne otiyo gi lony mang’ula kuom baro achiel kuom aore madongo mag Babulon. E wi mano jolwenj Kurogo ne oyudo ka dho rangeye ni thuolo ma gidonjo mayot. Bang’e, Kuro ne ogonyo Jo-Yahudi kendo ne omiyogi thuolo mar dhi gero hekalugi Jerusalem. Mano ne en wach malich nikech Kuro ne ok lam Nyasach Jo-Yahudi. (Ezra 1:1-3) Donge Nyasaye kende ema nyalo koro gadier weche ma kamago?\nWasewuoyo kuom ranyisi adek manyiso kaka gik ma ne Nyasaye okoro chon ne otimore gadier. Magi gin mana ranyisi matin. Jatend Jo-Yahudi moro miluongo ni Joshua nowacho ne oganda maduong’ ma ne winje niya: “Ung’eyo e chunyu duto kendo e parou duto ni, gimoro ne ok orem kuom gik mabeyo duto ma ne Jehova Nyasachu owacho kuomu; duto osetimorenu, onge kata achiel kuomgi morem.” (Joshua 23:1, 2, 14) Oganda Joshua ne ok nyal kwer ni gik ma Nyasaye singo kata weche mokoro chopo gadier. Kata kamano, ere kaka Nyasaye nyalo timo mano? Yore mag Nyasaye kod mag dhano opogore malach. Ma en wach maduong’ monego wang’e, nimar Nyasaye osekoro weche moko madongo ma dhi timore machiegnini mabiro mulo ngimawa.\nPOGRUOK MANTIE E KIND WECHE MA DHANO KORO GI MA NYASAYE KORO\nKinde mathoth weche ma dhano koro otenore kuom nonro mag josayans, nonro e wi lokruoge matimore e piny, kata mana kuom miriambo mag jo din. Thothne bang’ ka dhano osekoro weche, girito arita mondo gine kabe gik ma gikorogo biro timore.—Ngeche 27:1.\nMopogore gi dhano, Nyasaye ong’eyo gik moko duto. Ong’eyo chuth kit dhano kod gombo manie chunye; omiyo ka odwaro, onyalo ng’eyo e yo maber chuth gima ng’ato biro timo kinde mabiro kata gima oganda moro biro timo. Kata kamano, Nyasaye nyalo timo moloyo mano. Onyalo kata mana chiko weche kendo kelo lokruok mondo gima odwaro otimre. Owacho niya: “Wachna nobedi mowuok e dhoga: ok enoduog ira nono, to notim gi mahero, kendo nonwang’ hawi kuom tich ma naore mondo otim.” (Isaiah 55:11) E yo machielo, wanyalo wacho ni moko kuom weche ma Nyasaye okoro chalo mana lendo mag gik mabiro timore gadier. Okawo okenge mondo one ni gik moko duto mokoro timore maok obare kata achiel.\nNGIMANI MAR KINDE MABIRO\nBe nitie ng’at manyalo wacho gadier kaka ngimani kod ngima osiepeni biro bedo kinde mabiro? Kapo ni ing’eyo motelo ni ahiti moro mager biro, donge inyalo kawo okang’ mondo ires ngimani? Inyalo kawo okang’ machalo kamano kodok korka weche ma Muma koro. Nyasaye oselando ni lokruoge madongo chiegni timore e piny ngima. (Ne wich ma wacho ni “ Gik ma Nyasaye Osewacho ni Notimre Kinde Mabiro.”) Gima Muma koro ni biro timore e kinde mabiro opogore ahinya gi gik ma jotim nonro mag gik mabiro timore wacho.\nWanyalo paro wachni e yo ma kama: Nitie ng’at mong’eyo weche duto ma timore e pinyni a e tiendgi nyaka gikogi. Osendik wechego piny, kendo inyalo somogi mondo ing’e gik mabiro timore e giko. Nyasaye wacho niya: “E ndalo machon nakoro weche ma pok otimore; kawacho, Wachna mawacho ok nyal lokore, gik madwaro timo anatim.” (Isaiah 46:10) In kaachiel gi joodu unyalo bedo gi ngima maber nyowuoyo e kinde mabiro. Penj Joneno mag Jehova mondo onyisi gima Muma wacho e wi gik ma biro timore e kinde mabiro. Joneno onge gi nyalo makende mar fwenyo gik ma dhi timore, bende ok giwuondre ni roho moko wuoyoga kodgi ka nyisogi gik ma dhi timore. Gin jopuonjre mag Muma manyalo nyisi gik mabeyo ma Nyasaye chano timoni e kinde mabiro.\nNono gik ma Muma koro kuom kinde mabiro puonjowa gimoro maber e wi kit Nyasaye. Nyasaye nyisowa gik modwaro timo, kendo mano nyiso ni ohero dhano gadier. Okawo okenge mondo ngimawa obed maber e kinde mabiro. Kuom adier odwaro ni wabed gi ngima maber ahinya e kinde mabiro.\nGik ma Nyasaye Osewacho ni Notimre Kinde Mabiro\nMopogore gi joma koro ni ibiro keth piny, Nyasaye singonwa ni pinyni ok noketh ngang’.—Zaburi 104:5; Eklesiastes 1:4.\nKinde ma Nyasaye biro kawoe okang’ mar konyo dhano, biro yudo ka dhano dhi nyime ketho piny.—Zaburi 92:7; Fweny 11:18.\nNyasaye ong’eyo ni thoth dinde osebedo ka ketho nyinge kendo ok luw puonj mag Muma, kendo obiro kethogi.—Fweny 18:4-9.\nSirkand Nyasaye malocho e polo ema biro ketho joma richo duto to ok dhano moro amora. ‘Nogol oko’ jomaricho.—Zaburi 37:10, 38; Daniel 2:44.\nNyasaye biro reso jogo ma omorgo kendo gibiro dak e piny ma jaber ka gin gi mor mogundho. “Non ng’at makare, kendo ne ng’at mochung’ tir: Nimar kar giko ng’atno en kuwe.”—Zaburi 37:11, 37; Fweny 21:3, 4.\nNyasaye leronwa e Muma kaka wanyalo dak e ngima mamore kendo kaka wanyalo timo ‘mondo wayud teko mar tony e magi duto ma nobi.’—Luka 21:36; Johana 17:3.


Joni 16 YBY - Alikaya lahelamibo nesa lolo nilibitadeko - Bible Search\nJoni 15 Joni 17\n25Ga muki lo libekaka omo yowobo maya koha moloko gagoya lo liboe. Onawa mako alili ekolainako, ya onawalo maya sakoya koha moloko ga lo libamekoloe. Ahoneda monawala maya lo soto moloko lo libekoloe. 26-27Ya onawaloya nemo nuline maya li-miniki wako litae. Nemo ahonetokati lemobo ga maya elewole iki elikiki duka nemebomuya ahonekaho eimola ukala libekaka noiye. Sa-onenako, edimokumuya ahonetoka wako letuwe loko lamoe. 28Nemoya ahoneda hulomikoko maya mikau lemobo ne, ito olotiya aku le wili jeko ma mika maya hulikoko ahonetoka yowekoloe.


Gal 4 | `KMO | STEP | Ada maji kawka bako. Yikapwa por tawey, rii riiti apoko riiti nosapen komas yaney, eyey boboy eeta riiti siiney, rii hadiiyey tari, rii eeta yo otii wakasa maga jecha tar.\nJISAS RIITIK NO WAKASA YO OTII MA SIICHI NO RIITI YIKAPWA SIITO\n1 Ada maji kawka bako. Yikapwa por tawey, rii riiti apoko riiti nosapen komas yaney, eyey boboy eeta riiti siiney, rii hadiiyey tari, rii eeta yo otii wakasa maga jecha tar. 2 Rii hadiiyey tari, anada ma ye riina kiyatay tar. Riiti boboy heharechichar. Ii eeta nedii apoko riita mukuchir nediik siir. 3 Nota eechaba tawa. Mashi nota yikapwaga eecha tarek, mashi otii tar abo siita nona siitii kowu tar. 4 God riita hiki nedii hamarek, riita riiti Yikapwan heechirek yar. Riita yari, mima pochi siita riina yimowur. Yimowurek, rii Ju ma yechi lo kuruk eeka tar. Nota Ju ma yechi lo kuruk taweyn, eena heemachiken yar. Nota sakwa God riiti yikapwa siiken eena yar.\n6 God riita riiti Yikapwa riiti Spirit noti sugu wopuk heechirek yar. Yarek, eeta nona mukuchichu no eeta God riiti yikapwa. Diita Spirit noti sugu wopuk tawey, eecha wocho: “Apoko, eeji Apoko!” 7 Worek, mii wakasama siikasakech. Mii yikapwa sowa. Mii yikapwa sowey, God riipa riiti yikapwan har boboyen miina eechaba hakiita.\nPOL RII GALESIA MA YENYA INYAKAPWA HIKIR\n8 Mashi kwo God riina hekasakech. Worek, boboy God riitaga takasakech eeta kwona siitii kowu tarek, kwo poko jiniga tar. 9 Wowak, apa kwo God riina hewa. Nago apa ada kwona wocho: “God riita kwona hewa.” Rii kwona hewak, boyewak kwo kiiriisiiposii tawa mashi otii tar abo eeka dareboyeken gegiyato? Boyewak kwo diita nosapen siitii kowu tawa spiriten dareboyeken gegiyato? Boyewak kwo kawka yechi wakasama siichi sokwaken gegiyato? 10 Kwota mashi otii tari, kwo God riiti inyakan sumowuken gegiyatari, eena diita eecha otiito: Kwo yadii kawen, niiwiika kawen, nedii kawen, sukwiya kawen kwo eena harapa hikichi saniga saniga seechitu. Seechi tawey, ii eeta kapasek. 11 An kwona hiki tawey, an akiito! Eeji yo kwotaka eecha tawey, ii boy kapo an shebo shebo otiir.\n12 Yaka kumwoy, ada kwota hechi hiki tawey, kwo na sokwa adabaga eecha sii ta. An sokwa kwotabaga eecha siir. Kwota ana kapasek otiikasakech. 13 Kwo hikitu mashi ada kwona mapo hadabas majin harek, an hak otiir. 14 Ada hak otiirek, eeji maba kapasek tarek, kwo ana hechi akiirek, kwo ana nasowoyekasakech. Worek, kwo ana God riiti ejel ya tawaga an eecha yar. Kwo Kraist Jisas riina ya tawaga ana eecha yar. 15 Eeta nedii kwo kwoya hiki tari, sii kapo siitak heechi ir? Ada way kwona wocho: Ada kwona wohenyey, “Kwo kwoti miy na hor yeechi ana ha,” kwo hor yeechi waga ana hawa. 16 Apa ada kwona maji siikenen ba tawey, kwo boy sokwa ow ana pichawa ma siir?\n17 Anadii ma yecha kwona yaken kwoya hechuwak, ye kwona kapasek nobok yeechi neeki ichu. Yecha nona inyi jichiniga saniga saniga ye i yayakiita. Kwo yechi hin yesokwaken ye eena gegiyato. 18 Nago, ma yecha kwona omutiik nobok ya yeechi ye iken otiiney, ii eeta kepi. Ada kwotaka eecha tawey, eeta kepi. Ada kwotaka takasakech, ii eeta kepi. 19 Eeji yikapwa, nokwapa sii yikapwan yimowu tawa nedii tawaga ada eechaba kapa meeji tawa boboyen kwona kiyabachichu. Kraist riiti inyakak tawa boboyen kwotaka sokwa eecha tanak, wonyak ada kapa meeji tawa boboyen heechikiita. 20 Ada kwotaka eecha taken an gegiyato. Kwotaka eecha taney, ada akar boboyen kwona hikichichu. An kwona harapa inyakapwa hikitu.\nHega, Sera Piiriiti Shiy Tar Maji\n21 Ma kwo lo majiban sumowu tawey, ada kwona majin wo heken otiito: kwo boy lo majin meejito? 22 God riiti maji eecha wocho: Epraham rii yikapwa upurusen kiyar. Mayama mima sii poren kiyarek, yo otii wakasa tar mima sii poren kiyar. 23 Yo otii wakasa tar mima sii kiyar yikapwa riin yimowuri diita nosapek tawa nobok eeka siir. Mayama mima sii yimowuri, rii eeta God riiti wotar maji nobok rii eeka sokwar. 24 Ada shiyi tawa maji mun bako. Mima piiriita mayi upurus apo dagii tawa majin bako: Hega sii siiti nosapek eeka tarin yarek, eena sii eeta Sainai kwowu mayi tawak, lo siiti mayi tabato. Moses rii Sainai kwowuk lon yari, eena sii eeta mayiga tawa. Sii eeta Jerusalem akama mayi tabato. Jerusalem akama ma mima ye eeta yo otii wakasa ma tawak, Hega siiti yikapwa ye yo otii wakasa maba tawak, eena sii eeta mayi. Sainai kwow si akar hi Hega. Siita tar eem Arebia. 26 Wowak, howuk tawa Jerusalem akama sii eeta noti awi tawak, no eena pokochi takasakech. No heemachi biish tawa. 27 Mashi keyir maji eecha wocho:\n“Mima ni yikapwan ma kwo ma ari, ninya na inyaka\nkwoya hiki ta!\nMima ni yikapwa kapa meejinan biish siiri,\nninya na harapa uwa ta.\nMa biish tawa mima sii akar yikapwa nokwapa nokwapa\ntawey, sii maka tawa mima siitaka eecha kikisiikasakech.\nEena na inyaka kwoya hikichi\n28 Yaka kumwoy, God riita riiti wotar majin otiirek, kwo eeta God riiti yikapwa. Aisak riita eecha tarega, kwo eechaba tawa. 29 Eeta nedii kata yikapwan diita nosapek tawa nobok yimowuri, rii God riiti Spiritek otii yimowur yikapwa riina kikir poyer. Eecha otiirega apa nota eechaba tawa. 30 Tawak, mashi keyir maji siin shecha wocho? Sii eecha wocho: “Poko jichawa mima siina yikapwaka eecha na kayek heechinak sa i. Yo otii wakasa tawa mima siiti yikapwa rii mayama mima siiti yikapwa riitaka apoko riiti boboyen piir eecha chegiik saka yakiitawak.” 31 Wowak, nota yo otii wakasa tawa mima siiti yikapwakasakech. Nota mayama mima siiti yikapwa tawa.


Nahum 1 - Holy Bible [Luo Bible 2020] - (Nah 1)\nWach Nyasaye kuom Nineve. Kitap fweny mar Nahum ja-Elkosh.\nJehova Nyasaye en Nyasaye ma janyiego kendo machulo kuor. Jehova Nyasaye chulo kuor kendo en gi mirima. Jehova Nyasaye chulo kuor ne joma kwede kendo kumne osiko kuom jowasike.\nJehova Nyasaye iye ok wangʼ piyo kendo en gi teko maduongʼ. Jehova Nyasaye ok nowe joketho ma ok okumo. Yore moluwo ni ei kalausi gi ahiti, bende boche polo gin buch tiende.\nOgolo chik to nam mi nam tuo, kendo aore duto dwono. Lege mabeyo mag Bashan gi Karmel tuo, kendo yiende mag Lebanon bende ner.\nGode madongo yiengni e nyime kendo thuche leny nono. Piny tetni e nyime, piny kod ji duto madakie tetni.\nEre ngʼat manyalo siro mirimbe? Koso en ngʼa manyalo siro mirimbe mager? Mirimbe mager oolo mana ka mach. Lwendni barore e nyime.\nJehova Nyasaye ber, Jehova Nyasaye e kar pondo e kinde mag chandruok, orito joma ogeno kuome.\nNineve to obiro ywero, gi ohula maduongʼ motiek chuth; obiro lawo joma kwede nyaka e mudho mandiwa.\nGimoro amora marach ma gichano timo ni Jehova Nyasaye obiro tieko; bende chandruok ok nobedie kendo.\nGibiro moko e kind kuthe kendo gibiro mer gi divai mag-gi, bende ibiro wangʼ-gi ka lum motwo.\nNgʼat machano gik maricho kuom Jehova Nyasaye wuok mana kuomi, yaye Nineve, en e ngʼat mamiyo ji donjo e ketho.\nJehova Nyasaye wacho kama: “Kata obedo ni gingʼeny kendo gin gi joma konyogi, ibiro ngʼad kargi oko mi gilal nono. Kata obedo ni asesandi, yaye Juda, ok anachak sandi kendo.\nKoro abiro turo jok ma giketo e ngʼuti kendo abiro chodo nyororo motweyigo.”\nJehova Nyasaye osegolo chik kuomi, in Nineve, kowacho niya: “Ok inibed gi nyikwayi mabiro tingʼo nyingi. Abiro tieko nyisecheu manono mopa kaachiel gi mochwe gi lowo manie uteu mag lemo. Abiro kunyonu bur miyikoue nikech un joma timbegi richo.”\nTingʼ wangʼi, ineye tiende ngʼat makelo Injili, kendo malando kwe ewi gode! Tim nyasi mar mor, yaye Juda, chopuru singruoku. Jomaricho ok nochak omonju kendo; nikech ibiro tiekgi pep.


Ang’o Momiyo Onego Ilem? Be Nyasaye Dwoko Lemo Duto?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Lingala Lithuanian Luganda Macedonia Malagasy Malay Maltese Maya Mizo Moore Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tshiluba Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Uzbek Vietnamese Wayuunaiki Xhosa Yoruba Zande Zulu\nJomoko nyalo penjore niya: ‘Ka en adier ni Nyasaye ong’eyo gik moko duto kuoma, moriwo weche ma aparo kod gik ma achando, ere tiende mondo alem?’ En adier ni ng’ato nyalo penjore kamano. Donge kata Yesu nowacho ni Nyasaye “ong’eyo gigo muchando ka pok ukwaye”? (Mathayo 6:8) Daudi Ruodh Israel, nong’eyo wachno kendo mano nomiyo owacho niya: “Kata kapok awuoyo, to ing’eyo gima adwaro wacho.” (Zaburi 139:4, The Bible in Luo, 1976) To kare ang’o momiyo pod onego walem? Mondo wayud dwoko mar penjono, we wane ane gima Muma wacho e wi lamo mag jotich Nyasaye. *\n“Suduru ir Nyasaye, to nosud iru.”—Jakobo 4:8\nLEMO MIYO WASUDO MACHIEGNI GI NYASAYE\nKata obedo ni Muma wacho ni Jehova * Nyasaye ong’eyo gik moko duto, Muma pod nyisowa ni Nyasaye ok odich mana gi ng’eyo gik moko kuom jotichne. (Zaburi 139:6; Jo Rumi 11:33) Kata obedo ni weche ma Jehova nyalo kano e pache onge giko, mano ok nyis ni otiyo kaka kompyuta ma kano akana weche turi e wi ji ma ok odewo jogo. Adiera en ni Nyasaye dwaro ng’eyo ahinya weche mwaparo e chunywa ma iye nikech odwaro ni wasud machiegni kode. (Zaburi 139:23, 24; Jakobo 4:8) Mano e gimomiyo Yesu nojiwowa kaka jolupne mondo walem kata obedo ni Nyasaye ong’eyo gik mochuno e ngimawa mwanyalo kwaye. (Mathayo 6:6-8) Kaka wamedo nyiso Jachwechwa gigo manie chunywa, e kaka wamedo sudo machiegni kode.\nSeche moko wanyalo yudo ka teknwa wacho adimba gima wadwaro sama walemo. E seche ma kamago, Nyasaye nyalo tiyo gi riekone mondo one gima nie chunywa kendo omiwa gigo ma dwarore kata obedo ni ok wakwaye achiel kachiel. (Jo Rumi 8:26, 27; Jo Efeso 3:20) Ka wafwenyo ni Nyasaye odwoko lamowa e yo moro kata obedo ni otimo kamano e yo ma ok nere ayanga, mano miyo wasudo machiegni kode.\nBE NYASAYE DWOKO LEMO DUTO?\nMuma nyisowa ni Nyasaye dwoko lamo mag jotichne. Kata kamano, Muma be nyisowa gimomiyo Nyasaye ok winj lamo moko. Kuom ranyisi, kinde moko ma timbe gero nopong’o piny Israel, Nyasaye nochiko janabine Isaya mondo onyis ogandano niya: “Kulamo pile ok anawinj: lueteu omienore gi remo pile.” (Isaiah 1:15) Nenore maler ni Nyasaye ok winj lamo mag joma ochayo chikene kata ma lemo gi chuny ma ok owinjore.—Ngeche 28:9; Jakobo 4:3.\nTo komachielo, Muma wacho niya e wi Nyasaye: “Kwakwayo gimoro kaka dwaro mare obet, to owinjowa.” (1 Johana 5:14) To be mano koro nyiso ni Nyasaye biro miyo jotichne gimoro amora ma gikwaye? Ok en kamano. Ne ane ranyisi mar jaote Paulo ma nosayo Nyasaye nyadidek mondo ogolne ‘gi ma chwowo ringrene.’ (2 Jo Korintho 12:7, 8) Nyalo bedo ni gima ne chwowo jaote Paulo ne en tuwo mar wang’ ma nosebedo ka chande kuom kinde malach. Onge kiawa ni mano nonyoso chunye ahinya. Ne en gi mich mar chango ji kendo kinde moro ne ochiero kata ng’at motho. Kata kamano, en to ne nyaka onan gi tuwoneno. (Tich Joote 19:11, 12; 20:9, 10) Kata obedo ni ne ok odwok kwayone e yo ma nodwaro, Paulo norwako dwoko ma Nyasaye nomiye.—2 Jo Korintho 12:9, 10.\n“Ma eri e chir ma wan go kuome, ni kwakwayo gimoro kaka dwaro mare obet, to owinjowa.”—1 Johana 5:14\nEn adier ni jomoko miwuoyo kuomgi e Muma ne odwok kwayogi e yor hono. (2 Ruodhi 20:1-7) Kata kamano, dwoko ma kamago ne ok thor bedoe kata mana e kinde machon-go. Jotich Nyasaye moko machon ne chunygi ool ka ne nenore ni Nyasaye ok dwok kwayogi. Kuom ranyisi, Ruoth Daudi nopenjo Nyasaye niya: “A Jehova, wiyi nowil koda nyaka karang’o? Nyaka chieng’?” (Zaburi 13:1) Kata kamano, ka Daudi nofwenyo kaka Jehova noserese kinde mang’eny, mano nomiyo omedo geno Nyasaye moloyo. E kwayo achielno, Daudi nomedo wacho kama: “To asegeno kuom kechni.” (Zaburi 13:5) Mana kaka Daudi, jotich Nyasaye ma sani kinde moko nyaka tim kinda e lemo nyaka chop kama Nyasaye dwokoe kwayogi.—Jo Rumi 12:12.\nYORE MA NYASAYE DWOKOGO LAMO\nNyasaye miyowa gigo mwachando gadier.\nKinde moko jonyuol mohero nyithindgi ok migi gik moko duto ma gikwayogi e seche ma gidwarogieno. E yo machalo kamano, samoro Nyasaye ok nyal dwoko kwayowa e yo mwaparo kata e seche mwadwaro. Kata kamano, wanyalo bedo gadier chuth ni kaka wuoro ma jahera, Jachwechwa biro miyowa gik mwachando gadier e kinde mowinjore kendo e yo mowinjore.—Luka 11:11-13.\nNyasaye nyalo dwoko kwayo marwa kotiyo gi Muma\nNyasaye nyalo dwoko lemowa e yore ma ok nere ayanga.\nTo nade ka walemo mondo Nyasaye ogolnwa chandruok moro ma osebedo ka chandowa? Be onego wapar ni nikech Jehova ok odwoko lamowa e yor hono mano nyiso ni ok odwoko kwayowano? Mopogore gi mano, nyalo bedo maber ka watemo nono kabe Nyasaye osesirowa e chandruogwano e yore moko ma ok nere ayanga. Kuom ranyisi, nyalo bedo ni osiepwa moro ne okonyowa mana e seche mowinjore. (Ngeche 17:17) Donge nyalo bedo ni Nyasaye e ma nochwale mondo otim kamano? E wi mano, Nyasaye nyalo dwoko kwayowa kotiyo gi Muma. Wanyalo yudo wach moro e Muma ma nyalo konyowa nyagore gi pek moro mwakaloe.—2 Timotheo 3:16, 17.\nNyasaye nyalo tiyo gi osiepe mondo okonywa e kinde mowinjore\nKinde mang’eny, Nyasaye ok gol ne jotichne chandruoge ma gikaloe to omiyogi teko mar nano e bwo chal ma gintiereno. (2 Jo Korintho 4:7) Kuom ranyisi, ka ne Yesu okwayo Wuon mare mondo ogolne chandruok moro ma noparo ni ne nyalo ketho nying Nyasaye, Jehova nooro malaika mondo ojiw Yesu, kar golo chal matekno. (Luka 22:42, 43) E yo machalo kamano, Nyasaye nyalo jiwowa kokalo kuom osiepwa moro e seche ma dwarore moloyo. (Ngeche 12:25) Nikech Nyasaye nyalo dwoko kwayowa e yo ma kama ma ok nenre ayanga, dwarore ni wabed joma temo fwenyo yore ma dibed ni Nyasaye odwokogo lamo magwa.\nKwayo moko ibiro mana dwok kinde ma Nyasaye oketo.\n“Beduru mamuol e bwo lwet Nyasaye mantie teko, mondo oting’u malo e ndalo mowinjore.”—1 Petro 5:6\nMuma wacho ni Nyasaye Manyalo Duto dwoko kwayo mag ji e kinde kata e “ndalo mowinjore.” (1 Petro 5:6) Omiyo kapo ni Nyasaye ok odwoko kwayowa e kinde ma ne waparoe, ok onego wapar ni ok odich kodwa. Kar mano, nikech riekone lach ahinya, Jachwechwa ma jahera ong’eyo maber gima biro konyowa moloyo.\nKuom ranyisi: Par ane ni wuodi matin okwayi ndiga. Be ibiro dhi nyiewone ndiga sano sano? Kapo ni ineno ni ok odit moromo kendo bedo gi ndiga nyalo miyo ohinyre, inyalo weyo mondo ibi inyiewne kinde mabiro. Kata kamano, ibiro nyiewone ndigano bang’e kineno ni oromo kendo bedo gi ndiga ok bi hinye. E yo machalo kamano, Nyasaye biro ‘miyowa gik ma chunywa dwaro’ e kinde mowinjore ka wadhi nyime kwaye.—Zaburi 37:4.\nBED GADIERA NI JEHOVA WINJI\nMuma jiwo Jokristo mondo obed gadier ni lemo konyo. Jomoko nyalo neno ni mano ok yot. En adier ni kapo ni nitie chandruok moro mosiko mwanyagorego kata osebed kitimonwa marach kuom kinde malach, ok yot rito dwoko mar Nyasaye. Kata kamano, ber ka waparo gima Yesu ne opuonjo e wi timo kinda e lamo.\nYesu notiyo gi ranyisi mar chi liel moro modhier ma ne siko dhi ir jang’ad-bura moro marach kokwaye mondo otimne gima owinjore. (Luka 18: 1-3) Kata obedo ni mokwongo jang’ad-burano ne otamore, gikone ne odwogo owacho niya: “Nang’adne bura makare, mondo kik ojonya gi biro ira pile.” (Luka 18:4, 5) Kaluwore gi dhok ma nondikgo Muma, wach molok ni ‘jony’ en “goyo wang’ ng’ato” ma tiende en “ketho nying ng’ato.” * Omiyo, jang’ad-burano notimo ne chi lielno gima owinjore mondo chi lielno kik keth nyinge. Ka jang’ad bura marach nyalo konyo chi liel modhier nikech oluor ni inyalo keth nyinge, donge mano nyiso maler ni Nyasachwa ma jahera biro miyo otim ne jo “ma ywakne otieno godiechieng’” gima kare? Mana kaka Yesu nowacho, Nyasaye “nong’adnigi bura makare piyo.”—Luka 18:6-8.\n“Kwauru, eka nomiu.”—Luka 11:9\nKata obedo ni kinde moko wanyalo ol gi dhi nyime kwayo gimoro, chunywa ok onego otho. Ka wadhi nyime nano e lamo wanyiso gadier ni wadwaro gueth mag Jehova e ngimawa. Timo kamano bende puonjowa fwenyo sama Jehova odwoko lamo magwa, kendo mano miyo wasudo machiegni kode. Ee, wanyalo bedo gadiera ni Jehova biro dwoko kwayowa mowinjore ka wadhi nyime lemo ka wan gi yie.—Luka 11:9.\n^ par. 3 Ka wadwaro ni Nyasaye owinj lemowa, nyaka watim duto mwanyalo mondo wadag kaluwore gi chikene. Ka watimo kamano, wabiro neno e ngimawa kaka lemo en gima konyo ahinya mana kaka ibiro ler e sulani. Mondo iyud weche momedore, ne sula mar 17 mar buk miluongo ni Ang’o ma Muma Puonjo Kuom Adier? mogo gi Joneno mag Jehova.\n^ par. 22 E kinde machon, Nyasaye ne dwaro ni jong’ad-bura mag Jo-Israel otim ne mond liete gi nyithind kiye e yor ng’wono.—Rapar mar Chik 1:16, 17; 24:17; Zaburi 68:5.