Din Tiende Ang'o?\nDIN EN ANG’O?\nMotelo ne dwoko mar penjoni en herona mondo aler tiend weche machando wi dhano, e piny ma wadakeni pach dhano gi riekone osemiyo winjo tiend weche bedo matek nimar adiera onge ng’ama ong’eyo! Dinde thoth e piny; kendo moro ka moro lando mana adieri margi, kare joma ne odak motelo ne biro mar Kristo to noyud ngima mochwere nade? Jogo mane ok oyudo thuolo mar winjo puonj Injili to bende noyud warwauok? Penjo dwokore gi penjo kata penjo nyuolo penjo; Warwuok kuom ang’o kata warwouk en ango? Mago duto inyalo mana dwoki ka iketo chunyi mar somo kodwa nyaka giko.\nLony osebiro e piny; ng’ama nokelo lony kata ere gima omiyo okele? Rieko chando joma riek omiyo puonjrouk osiko nyaka chieng.\nKIT LONY MA RIEK DHANO OKELO E PINY\nDhano ni kod wich mar paro kendo loso gigo ma miyo tich bedo mayot kak, masinde, Mak mana dhano achielni nikod paro ma iye ogajore ma kata en owuon otame kaka onyalo konyore godo owuon. E piny Onjiro Nyamande nitie ofis moro ma osechoko kit lony ma rieko dhano okelo (DPA-Deutsches Patentamt) e boma mar Münich. Ofisni wadende gi dho ngere ni German Patent Office kochakore higa mar 1948 nyaka 1989 nofwenyore ni gima lony dhano ose kelo kendo ondiki nyalo romo 2,000,000 gi wiye (Registered patents) thothgi yudore ni owuok epiny Onjiso kanyo.\nKata obedoni dhano oseloso chumbe mathoth kod masinde mopogore opopore kaka, kompiuta, ndege……kuom jo-pur to gima omiyo sani puothe madongo purore mayot nochakore higa mar 1877 kane wuod Onjiro moro ofwenyo kendo ogero masin mar pur marabet, oringo gi teko mar muya mochwaki maliet (the steam spade plough) sani to koro jo-pur tiyo gi tinga (tractor). Epinje ma pod dongruok ni chien to ji thoro puro gi kwe dhok.\nNgima e teko dhano wuod wafaransa ma nofwenyo yo ma inyalo nen godo kit kute matindo tindo makelo touche e dend dhano, Mig. Louis Pasteur (1822-1895), Mig. Robert Koch (1843-1910) nofwenyo tuberculosis bacillus (TB) kod cholera “nyaldiema”. Motelone mano twochegi ni chalo masira ma dhano ok nyal geng’o higa mar 1895 Mig. Wilhelm Konard Röntgen nofwenyo rameny mar nono tuo e del miluongo ni X-rays. Seche ochopo ma koro kata miyo ma yach yudo ler kuom mihia moting’o kendo ong’eyo ni en wouyi kata nyako. Yedhe bende osebiro ma kata Ayaki matieka ma yweyo dhano e piny ngima koro inyalo geng’!\nMig. Konrad Zuse (1910) emane ofwenyo kendo okwongo loso kompiuta e piny ngima. Kane oyudo oloso kompiuta mokwongo higa mar 1936 ne en masin maduong ma romgi ot ma ji odak, kata kamano kompiutani nokethi e ndalo lweny bang’ mano notemo loso moro kendo, jo Amerka bende koro rieko nobironegi mar gero kompiuta koro en gima inyalo kan kata e (kirowo) ofuku. Kompiuta achiel nyalo kano weche mondiki e buge madirom kata 10,000 gi wiye. Mago kod fweny (invention) ma moko osemiyo piny koro obedo molony ma kata wuoth ma yande ji nyagore godo tinde ok tek, sani gigo machalo kaka nyamburko, ndiga, aturu tutu (pikipiki), meli, ndege kod ma moko omiyo wuoth obedo mayot e tunge piny. Kata mana e boma ma Kisumu gi Busia Boda Boda ema suoyo dhano mapiyo piyo kendo beche oyweyo maloyo matatu.\nKIT LONY OTAMO DHANO FWENYO KAKA GITIYO\n(UN REGISTERED PATENTS)\nTeltel (woodpecher) nyalo tucho kor yien ma rabet nyowuoyo ma ok otiyo gi masin moro amora.Winyoni ni kod obuongo mog’irore, kata wich bar ok make bang’ dwong’o kor yien. Bende ung’eyo ni teltel duong’o kor yien e rang’iny mar 25km/h? mano hono ma jo-reko pok ofwenyo ngang? Bende ung’eyo ni winyo nyalo fuyo e kor yamo ka odhi nyime, odok chien, malo kata piny mak opudho piny! Winyo nyalo diedo e kor yamo mak oputho ere kama ose ndike rieko ma miyo ok olwar piny? (unregistered humming-birds patent).\nBende ung’eyo ni punda (kanyna) nigi teko mar rundo masind rego kuom thuolo mogwarore mak ool? Onge kata nyamburko manyalo lworore e rang’iny ma kanyna tiyo godo tich rundo masin rego.\nBende ung’eyo ni rech odak e bwo pi (10,000m) to kata taya oonge godo en gi rieko mar loro wang’e kendo neno e mudho ma ndiwa tekono oloyo mar wang’ dhano nyadi (mia) 100, kendo onyalo neno ka maundu biro monje.\nBende ung’eyo ni yien nigi teko mar loko ler mar chieng’ mondo obed chiembe ma konye kuom dongo, mano ema idendo gi dho-ngere ni photosynthesis, onge jo-sayans masefwenyo kaka tekono tiyo nyaka chil kawouno.\nBende ung’eyo ni gima omiyo chuny dhano gwecho pod otamo jo-rieko loso nyaka kawouno? Kadine gi nyalo to kare dikoro gi siro tho maka ng’ato dwa tho to osemiye chuny manyien. Mago kod ma moko omiyo hond Nyasaye otamo dhano fwenyo kaka chwechne nobedo! Onge jo-sayans mosechweyo dhano ma wuoth nyaka chil kawouno.\nYawuot sungu mariek kendo bith ka kudho nofwenyo adieri kuom Nyasaye Nyakalaga kama:\nAristotle (384-322 BC) Nyasaye ma ok ne gi ng’ato ang’ata mochwe e wang’ pinyni ineno kuom tichne owoun gi honni ma osetimo e kindwa.\nPlato (427-347BC) Piny nyaka bedni nochakore kamoro, chakruokne e ja-chwech (Wuon Piny).\nCicero- (106-43 BC) Chwech duto mantie e Polo kaka sulwe, dwe gi ma moko ma ok wanyal neno nyiso ratiro kit chwech kendo teko Nyasaye. Nimar gigo duto man e kor yamo (lwasi) nyaka bed ni nitie teko moro ma omakogi kendo omiyo gin tie kaka wang’wa nyalo nenogi. Kendo gigo duto dhano ok nyal lero kaka gitiyo gi teko Nyasaye ma wuon chwech gi Ngima. Ok en Nyasach jo-rachere kata jo-rabuore kata jo-ratenge kendgi to en mar ji duto. Motelo ne masedindego donge dhano nodak? Teko ja-chwech to ne nitie nyaka aa chakruok mar gik moko duto.\nFup dhano maduong’en luoro mantie e kindegi ja-chwech, Nyasaye to gi dhano wadgi nimar jo-din wuondo pach dhano ni timwa marach emane okelo richo e pinyni mano omiyo dhano oluor ni en jaricho e nyim ja-chwech. Kendo e kindwa wawegi bende winjruok onge; akwede, gwondo, nyiego to gi ma moko osekelo fuwo e pach dhano.\nKuom yie mar dhano pogruok nitiere nimar din ka din puonyo mana margi. Dhano gero yie mare to kendo yie ema chako chumbe e richo! Rieko ma dhano rieko godo ema omiyo winjruok ne gi ja-chwech nok! Penjo ma ji osebedo ka penjore en nito ja-chwech en ng’a? To odak kanye? Dwoko yot Ja-chwech en wuon oganda duto kod gigo duto mantie e pinyni. En chuny nono, oonge aringuok en muya odak kuomwa, en kodwa ndalo duto. Ka dhano timo timbe maricho to winjruok e kindegi ja-chwech bedo marach, mano miyo rach kedo gi ber ma jo-din luongo ni RICHO.\nJa-chwech odak kanye? Ja-chwech, Nyakalaga odak kodwa, entie e kindwa ka moro amora, olak ka pi mool e lowo ma landore kuonde duto mak oyiero kuma onego odhiye.Odak e chunyowa mana kaka lowo motuo mudho pi kendo obedo mang’ich e kaka chunywa bende ng’ich kuom wach ma mit mar ja-chwech kendo wuon Ogendini duto.\nChuny matuo en chuny ma ok oyie kuom Nyakalaga ochalo lowo motwo ma ok nyal nyago chama.\nYie mar dhano kuom ja-chwech, Nyasaye yudore e yore mopogore opogore kaka ;\nLAMO NYISECHE MATHOTH\nKata gi dho ngere eluonge ni polytheism (Greek polys-marry: nyisech mathoth). Lamo nyisech mopogore opogre.\nNYASAYE ACHIEL KENDE.\nMonotheism (Greek:monos-single:achiel kende)Yie kuom Nyasaye achiel kende woun ogendini duto\nRANYISI MAR NYASAYE NENORE E PINY NGIMA KENDO E KIT CHWECHNE DUTO KAKA DHANO, LE,YIENDE…………………………\nPantheism (Greek: pan=duto fwenye e kit chwechne duto.\nNyasach ng’ato ka ng’ato e chunye owuon.\nYie kuom Nyasaye. Nyasaye ma orito kit chwechne duto e piny, en Nyasaye ma ok dwar misango kata woundruok e chuny dhano kata berruok e kind oganda, ochalo kaka tipo dhano ma nyalo bedo kode kuonde duto ma odhiye to ok nyal loso kode.\nJa-chwech mar piny nobedo dichiel kendo Nyasaye kaka ja-chwech, nomenyo riwruok ekinde gi dhano kod gigo duto mantie eiye.\nDeism (Latin=deus Nyasaye, jogo mane oyie kuom wachni gin Mig Voltaire Rousseau gi Lessing, jogo makwedo ni Nyasaye onge.\nAtheism (Greek; atheos= Nyasaye onge).Jogi oyie kuom ngima kende to gi kwedo kido moro amora mar Nyasaye, jogo maluwo chik dinni gin; Hinayana-Budhism gi Taoism modak e piny China kata kamano pinyni jo-kristo to wacho ni mago gin oganda ma lando akweda e kind jo-kristo. Ogandani lando ni onge ngima bang’ tho kata (romo) riwruok gi jogo mane osetho chon motelonwa. Marxist, August Bebel nowacho ni kadipo ni nitie Nyasaye adieri to kare wan wa wegi ema wafuwo kendo wa wuondore chuth.\nYie manyien en mano makelo paro duto mag dinde mag jo Asia kod kit ngima masani mondo wayud lony kod adieri mar dak e pinyka gi Nyasaye e ngima manyien.\nSyncretism (late Greek: syncretism=federation of Cretan cities) Riwruok mar dinde, pach dhano, e piny ngima, pach ng’ato ka ng’ato (philosophical doctrines) mondo wa wayud yie manyien ma nyalo miyo oganda odag gi kwe kendo yie kuom Nyasaye achiel kaka ja-chwech. Kendo mondo otiek lweny mantie e kind dinde gi wegi.\nDinde mathoth nigi paro ma moro ja-chwech kuom golo misango mar le kata gigo ma chwero remo. Kuom mano giparoni ja-chwech dwaro mich ma kamano.\nAnimism (Latin: anima=soul (adundo) Gimoro ka gimoro ma ngima e pinyka nigi adundo, kuom golo mich (misango) mar olo remo en nyiso hera marwa ne kwere gi adundo maler (Nyakalondo) kata kit ngima e chuny dhano mago duto timore kuom jogo e dinde malamo Nyasaye achiel kaka ja-chwech.\nGolo misango e ranyisi mar gigo ma onge gi kit ngima nikech gi nyiso teko mar Nyasaye e e yoo ma ling’ling’!\nFetishism (Portuguese: magical means) Golo ranyisi e yor timo hono.\nLamo Nyasaye kuom kit chwech duto: Totemism; (Indian) ) nikech giyie ni dhano nyalo bedo gi warruok kuom yien kata kuom le omiyo gigo duto man e piny gin hono mar chwech Nyasaye.\nBedo gi yie kendo timo timbe mag yie kuom chiemb chuny (spiritual awareness of existence) Yie kuom ngima bang’ tho mar del kata riwruok gi Nyasaye Nyakalaga ma ja-chwech kendo woun Ogando duto:\nDolo mar din (polytheist) lamo nyiseche mopogore e kind oganda mar jo Roma, Misiri, kod Grik. No medo lero ni kit Nyasaye yudore e yore mopogore kuom kit chwechne owuon. Oganda duto man e wang’ pinyni e gweng’ ka gweng’ nochako lamo nyiseche mopogore opogore mak mana jo-Yahudi (Israel) kende e mane okwongo chako lamo Nyasaye achiel ma ja-ng’wono kendo ja-chiwo negi lwonge ni Yahweh. Norito oganda mane oyie kendo lame gi ng’wono kendo gi dimbrouk karito chikene mane omiyo gi: Nyasaye ma wuon oganda en chuny nono oyudore kuonde duto e seche duto mak oyiero ni kae ber kata rach.\nLero tiend din gi dho-latin(Religio) tiende ni luwo Nyakalaga ( ng’ano man gi teko) jo-warabu (jorabuore) luonge ni DIN (mano e kama ne joluo ogole nying ma sani itiyo godo kuom oganda mochokore kendo lamo Nyasaye Nyakalaga kaka ja-chwech kendo jo-ote mar oganda duto moyie kuome. Jo-waindi (Abonyo) lounge ni Dharma (Sanskut) tiendeni ma dhano nyaka luor:\nJo-China luongni CHIAO\nJo-Japan to luongeni KYO\nKorea to luongeni HAK\nTiendeni wuon chike.\nKuom mano nitie yore ariyo ma wanyalo lero godo tiend din; mokwongo e yor jo-rieko, mar ariyo en e yor Muma kata Koran kod buge ma moko ma wouyo kuom dinde .\nDin en yie mar dhano kuom Nyasaye Nyakalaga kaka ja-chwech kendo jang’won e kit chwechne duto e pinyni. Kendo dinde temo puonjo weche kuom loch Nyasaye e ndalo mar giko ma ng’ato ka ng’ato ibiro yal kaluore gi timne e pinyka.\nDin en rieko mar loko pach dhano mondo kik par weche ma moko mak mana yie, onge nga’t ma nyalo lero nito ere gima omiyo nyaka wa yie kuom ja-chwech ma ok wane gi wengewa kaka dhano. Dwoko tek kipingo to inyisi ni yie en mich moa kuom Nyasaye mak pingi\nYIE E YORE ADEK\nYie e yo ma thany thany kaka bedo gi nyiseche milamo, yie kuom roho maler kod kwonde lemo kaka kanisa, muskiti kata hekalu .Golo mich e yor misango (ISLAM, BUDHISM).\nBedo gi yie kuomi iwuon kod timni mak iketo yie kuom Nyasaye kaka ja-chwech (kuom ranyisi Marxism, National Socialism, Anthroposophy)\nKuom mano Ngire mar Mbarariany, Mig. Sir Julian Huxley nondiko “ne an awoun kuom dagi kendo kwedo Nyasaye kaka ja –chwech en mor maduong ahinya e chunya . Darwinism nodagi (nopingo) paro mar keto Nyasaye kaka wuon chwech gik moko duto e pinyka”.\nRevised: 05 Jun 2005 20:17:47 +0200 .


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 6\nOmi Modekai duongʼ\n1 Otienono nindo notamore tero ruoth; mi nochiko mondo okelne Kitabu mondikie weche mag ndalo, kendo mondikie gik mosetimore e kinde mag lochne, mondo okel kendo osomne. 2 Kitabuno noyud kondikie ni Modekai ema nofwenyo kaka Bigthana gi Teresh, jotelo mane rito dhoranga ruoth, nosechano mondo oneg ruoth Ahasuerus.\n3 Ruoth nopenjo niya, “Angʼo mosetim kimiyogo Modekai duongʼ kuom gima notimono?”\nJotichne nodwoko niya, “Onge gima osetimne.”\n4 Eka ruoth nopenjo niya, “En ngʼa manie laru?” Noyudo ka koro eka Haman donjo e laru ma oko mar dala ruoth mondo owuo gi ruoth kuom wach mar nego Modekai kolier e gima noselosone.\n5 Omiyo jotije nowachone niya, “Haman ema ochungʼ e laru.”\nRuoth nogolo chik niya, “Kele ira ka.”\n6 Kane Haman osedonjo, ruoth nopenje niya, “Angʼo monego tim ne ngʼat ma ruoth dwaro miyo duongʼ?”\nKoro Haman noparo kende niya, “Ere ngʼama ruoth dimi duongʼ ma ok an?” 7 Omiyo nodwoko ruoth niya, “Ngʼama ruoth morgo mar miyo duongʼ, 8 mondo okel lep ruoth mag duongʼ moserwako gi faras ma ruoth oseidho, man-gi osimbo mar joka ruoth kosidhne e wiye. 9 Eka mondo gikaw lawno gi faras mondo gimi jatelo mogen, kendo girwak ngʼat ma ruoth morgo mar miyo duongʼ, ka gitelo e nyim faras motingʼe e yore mag dala maduongʼ, kendo ka gigoyo milome e nyime ni, ‘Ma e kaka itimo ne ngʼama ruoth morgo mar miyo duongʼ!’ ”\n10 Ruoth nochiko Haman kowacho niya, “Dhi piyo.” Kaw law gi faras mondo itim duto misewacho ne Modekai ma ja-Yahudi, mabetga e dhoranga ruoth. Kik iwe kata mana gimoro achiel kuom gik ma isewacho.\n11 Omiyo Haman nokawo law gi faras. Norwako ne Modekai lawno mokete oidho faras ka otelo nyime owuotho kode e yore mag dala maduongʼ ka owacho gi dwol maduongʼ niya, “Ma e kaka itimo ne ngʼat ma ruoth morgo mar miyo duongʼ!”\n12 Ka Modekai noseduogo e dhoranga ruoth. Haman to noreto kadok e ode, ka chunye opongʼ gi lit, 13 kendo nonyiso Zeresh ma chiege gi osiepene duto gik moko duto mane otimorene.\nJoma ngʼadone rieko gi Zeresh ma chiege nowachone niya, “Mano kaka rumo mari osechakore e nyim Modekai ma to en ja-Yahudi, ok ininyale kendo adier obiro miyo irum chuth!” 14 Kane pod giwuoyo kode, jotich ruoth mabwoch nochopo mapiyo mokawo Haman ka gitere mondo odhi e nyasi ma Esta noseloso.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Jeremia 42\n1 Eka jotend lweny duto, kaachiel gi Johanan wuod Karea kod Jezania wuod Hoshaya, kod ji duto chakre matin nyaka maduongʼ nodhi ir 2 janabi Jeremia kendo owachone niya, “Kiyie to iwinj kwayowa kendo ilamnwa Jehova Nyasaye ma Nyasachi ne joma otonygi duto. Nimar kaka ineno sani, kata obedoni chon ne wangʼeny, to koro sani ji matin ema odongʼ. 3 Lem mondo Jehova Nyasaye ma Nyasachi onyiswa kuma wanyalo dhiyoe kendo gima wanyalo timo.”\n4 Janabi Jeremia nodwoko niya, “Asewinjou. Adier nyaka analamnu Jehova Nyasaye ma Nyasacha kaka usekwayo; ananyisu gimoro amora ma Jehova Nyasaye owacho kendo onge gima anapandnu.”\n5 Eka negiwachone Jeremia, “Mad Jehova Nyasaye bed ja-adiera kendo janeno makare kuomwa ka dipo ni timbewa ok oluwore gi gimoro ma Jehova Nyasaye ma Nyasachi ooroi godo irwa. 6 Kowinjore kata ka ok owinjore, wanaluor Jehova Nyasaye ma Nyasachwa, ma waori ire, mondo omi obed maber kodwa, nimar wanaluor Jehova Nyasaye ma Nyasachwa.”\n7 Bangʼ ndalo apar wach Jehova Nyasaye nobiro ne Jeremia. 8 Omiyo noluongo Johanan wuod Karea kod jotend lweny mane ni kode kod ji duto chakre matin nyaka maduongʼ. 9 Nowachonegi niya, “Ma e gima Jehova Nyasaye, Nyasach Israel, mane uora ire mondo aterne kwayou, wacho: 10 ‘Ka idak e pinyni, anageru kendo ok anatieku; anapidhu to ok pudhou oko, nimar asebedo gi lit kuom masiche masekelo kuomu. 11 Kik uluor ruodh Babulon, makoro uluoro. Kik uluore, Jehova Nyasaye wacho, nimar an kodu kendo anaresu ua e lwetene. 12 Anatimnu ngʼwono mondo omi en bende ongʼwonnu kendo odwoku e pinyu.’\n13 “To ka uwacho, ‘Ok wanadagie pinyni,’ mamano mi ubed ma ok uluoro Jehova Nyasaye ma Nyasachu, 14 kendo ka uwacho ni, ‘Ooyo, wanadhi kendo wadag Misri, kama ok wana neye lweny kata winjo turumbete kata bedo gi kech mar makati,’ 15 to uwinj wach Jehova Nyasaye, yaye joma otony modongʼ mag Juda. Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Ka uramo ni nyaka udhi Misri kendo udhi udak kanyo, 16 to ngʼeuru ni ligangla ma uluoro nomaku, kendo kech mabwogou noluu nyaka Misri, kendo kanyo ema unuthoe. 17 Adiera, jogo duto moramo mondo odhi odag Misri noneg gi ligangla, kech kod masira maonge ngʼato angʼata ma notony e chandruok mabiro kelo kuomgi.’ 18 Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Kaka ich wangʼ mara kod mirimba aseolo kuom jogo modak Jerusalem, e kaka mirimba ibiro olo kuomu ka udhi Misri. Inibed gir kwongʼ kendo mabwogo ji, gima ingʼadogo bura kendo gir ajara; ok unuchak une kaeni kendo.’\n19 “Yaye jo-Juda modongʼ, Jehova Nyasaye osenyisou ni, ‘Kik udhi Misri.’ Beduru gadiera kuom ma: Asiemou kawuono 20 ni ne uketho ketho malich kane uora ir Jehova Nyasaye ma Nyasachu kendo uwacho ni, ‘Lamnwa Jehova Nyasaye ma Nyasachwa; nyiswa gik moko duto mowacho kendo wanatim kamano.’ 21 Asewachonu kawuono, to pod ok uluoro Jehova Nyasaye ma Nyasachu kuom gigo duto mane oora mondo anyisu. 22 Omiyo koro, beduru gadieri kuom ma: Nonegu gi ligangla, kech kod masira kuma udwaro dhiye mondo udagie.”


Johana 12 - Holy Bible [Luo Bible 2020] - (Joh 12)\nKane pod odongʼ ndalo auchiel mondo Pasaka ochopi, Yesu notundo Bethania, kama Lazaro nodakie, mane en ngʼat mane Yesu ochiero oa kuom joma otho.\nNegiloso nyasi maduongʼ Bethania ne Yesu. Maritha ne miyo welo chiemo, to Lazaro to nobet kachiemo kaachiel gi joma nobet kolworo mesa.\nEka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.\nJudas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya,\n“Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.”\nNe ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.\nYesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna.\nJoma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”\nE kindeno, jo-Yahudi mangʼeny nofwenyo ni Yesu ne nitie kanyo mi negibiro, ok nikech en, to nikech negidwaro neno Lazaro, manoyudo osechiero oa kuom joma otho.\nOmiyo jodolo madongo noloso chenro kaka digineg Lazaro kaachiel kode,\nnimar wachne nomiyo jo-Yahudi mangʼeny koro ne weyogi dhi ir Yesu kendo giyie kuome.\nKinyne, oganda maduongʼ mane oyudo obiro e Sawo nowinjo ni Yesu ni e yo biro Jerusalem.\nNegikawo bede othidhe mi giwuok oko mondo giromne, ka gikok niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Ogwedh Ruodh Israel!”\nYesu noyudo nyathi kanyna moro moidho obetie, mana kaka Ndiko wacho niya,\n“Kik ibed maluor, yaye Nyar Sayun; nee, ruodhi eri biro, koidho nyathi kanyna.”\nMokwongo jopuonjrene ne ok owinjo tiend gigi duto, to achien, bangʼ ka Yesu nosemi duongʼ eka negifwenyo ni wechegi nosendiki kuome chon, kendo ni gigo notimore nikech en.\nOganda mane ni kode chiengʼ mane oluongo Lazaro oa e liel, ka nochiere oa kuom joma otho, nomedo lando wachno.\nOmiyo ji mangʼeny nowuok mondo giromne, nikech negisewinjo ni en ema yande otimo honono.\nKuom mano, jo-Farisai nowacho e kindgi ngʼato gi ngʼato niya, “Uneno ka wachni e muomowa. Neyeuru kaka piny duto osewuok luwo bangʼe!”\nKoro ne nitie jo-Yunani moko kuom joma ne biro lemo e Sawono.\nNegibiro ir Filipo, mane aa Bethsaida, e piny Galili, mi gikwaye niya, “Jaduongʼ, wadwaro neno Yesu.”\nFilipo nodhi monyiso Andrea wachno; eka Andrea kod Filipo nodhi ir Yesu ma ginyise wachno.\nYesu nodwokogi niya, “Sa osechopo mondo Wuod Dhano omi duongʼ.\nAwachonu adier ni ka koth cham ok oiki e lowo motho, to osiko mana kodhi achiel kende. To ka otho, to onywolo kothe mangʼeny.\nNgʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere.\nNgʼato angʼata matiyona nyaka luwa, kendo kama antie ema jatichna bende nobedie. Ngʼat matiyona Wuora biro miyo duongʼ.\n“Koro chunya chandore, to en angʼo ma dawachi? Dawach ni, ‘Wuora, resa e sa machalo kama?’ Ooyo, ok onyal timo kamano nikech ma e gima omiyo ne abiro e kindeni.\nWuora, mi nyingi duongʼ!” Eka dwol moro noa e polo, kawacho niya, “Asemiye duongʼ kendo abiro chako amiye duongʼ.”\nOganda mane ni kanyo manowinjo dwolno nowacho ni polo ema nomor, to ji mamoko to nowacho ni malaika ema nowuoyo kode.\nYesu nokonegi niya, “Dwolno ne ok obiro mondo okonya, to nobiro mondo okonyu.\nKoro sa osechopo ma ingʼadone piny bura, kendo sani ema ruodh pinyni noriemb oko.\nTo an, bangʼ kosetingʼa malo mogola e pinyni, to anaywa ji duto ira.”\nNowacho mano mondo onyisgo kit tho ma nobiro thogo.\nOgandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘ Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?”\nEka Yesu nodwokogi niya, “Pod ubiro bedo gi ler kuom ndalo manok. Wuothuru kapod un gi ler; ka mudho pok ojukou. Ngʼama wuotho e mudho okia kuma odhiye.\nKeturu genou kuom ler kapod un kode, mondo mi ubed nyithind ler.” Kane Yesu osetieko wuoyo kodgi, to nowuok owegi kendo nopondonigi.\nTo kata obedo ni Yesu nosetimo honnigo duto ka gineno gi wengegi, to pod ne gidagi mana yie kuome.\nMano notimore mondo ochop wach mane Isaya janabi osewacho niya, “Jehova Nyasaye, en ngʼa moseyie wach mwalando, koso en ngʼa ma Jehova Nyasaye osenyiso tekone?”\nKuom mano, ne ok ginyal yie, mana kaka Isaya nowacho bende komachielo niya,\nIsaya nowacho kamano nikech noneno duongʼ maler mar Yesu kendo nowuoyo kuome.\nKata kamano, e kindeno, ji mangʼeny kuom jotelo bende noyie kuome. To nikech negiluoro jo-Farisai, ne ok ginyal hulo yie margi e lela nimar negiluor ni dipo ka oriembgi e sinagogi.\nNimar ne gihero pak moa kuom dhano moloyo pak moa kuom Nyasaye.\nEka Yesu nokok matek kawacho niya, “Ka ngʼato oyie kuoma, to an ok ema oyie kuoma kenda, to oyie kuom Jal mane oora bende.\nNgʼama nena, neno Jal mane oora.\nAsebiro e piny kaka ler, mondo ngʼato angʼata moyie kuoma kik sik e mudho.\n“To ngʼat mawinjo wechena to ok riti, to an ok angʼadne bura, nikech ne ok abiro mondo angʼadne piny bura, to nabiro mondo ares piny.\nNitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny.\nNimar ne ok awuoyo gi dwacha awuon, to Wuoro ma noora ema nochika mondo awachi gik ma asebedo ka awacho kendo kaka onego awachgi.\nAngʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.”


1Cor 10 | `KMO | STEP | Yaka kumwoy, ada yuyato kwota diita boboyen hikishanakech. Noti yeyi wayega ye hejagwoyap kuruk tarek, God riita yenya siiti kowutar. Worek, yecha i somakwotii tawa pa iniga ir.\nOPOCHE NONA OTIIHECHANAK NOTA SAKATANAKECH\n1 Yaka kumwoy, ada yuyato kwota diita boboyen hikishanakech. Noti yeyi wayega ye hejagwoyap kuruk tarek, God riita yenya siiti kowutar. Worek, yecha i somakwotii tawa pa iniga ir. 2 Yecha hejagwoyap kuruk tarek, somakwotii pak icharek, Moses riita icharek, riina sumowuniga podatebak ichar. Uku yeechi ir. 3 Icharek, eyey ma ye spiritek har geyen abatarek, spiritek har ukun abatar. Eeta spiriteka tawa papa rii yechaka eecha chishitarek, ye papa riiti ukun abatar. Diita papa rii eeta Kraist. 5 Wowak, eecha otii tarek, God riita eena hechi yuyatrek, yechi maba eyey ma biish ta yeyi tawa eemek i ya yar.\n6 Nago, diita boboy sii eeta nona mukuchichawa boboy. Eecha mukuchichu yecha kapasek boboyen kwoya hechawag, no opoche eechaba kwoya hechanakech. 7 Ye kaw woshepii tar god riiti hin yesokwa tarega, no eechaba otiikasakech. Mashi keyir maji eecha wocho: “Ma mima ye yi otii aniga ye siitii anemesherokotar.” 8 No eechaba nobo anamesheroko ye ikasakech. Ye kaw eecha otiirek, yadii pochi 23,000 ye ha hamar. 9 Kaw yecha otiirebaga nota opoche eechaba God riina otii otiihechanakech. Yecha eecha otiirek, hopo ye yenya chicharek, ye ha hamar. 10 Yecha otiirebaga kwo opoche God riina ow majin batanakech. Ye kaw eecha otiirek, man pi sowakwo tawa ejel rii yenya pi sowakwo hamar.\n11 Diita eyey boboy mashi yenya otiiri, eeta nona mukuchichawa boboy. Diita boboy nona ow poy siitawa boboyen eena keyir. Nota diika tawey, hamak tawa nedii bana bana siito.\n12 Eeta ma por rii hapaga siichi siitiiken hikiney, rii sa opoy siichi siitii ta. Opoche mii sakatanakech. 13 Eyey otii hechawa boboy kwotak yatawey, eyey ma yen eechaba otiihebato. God rii eeta kiki sowa nota na riina hehar hiki siitiichicha. Riipa saka heechanak, kwota otii hechawa boboy sii ya kwona dagiir poyekiitawa. Yaho. Eeta boboy yaney, God riipa kwona kiyatay nobon mukuchikiita. Eeta nobo sii eeta kwota hapaga siichi siitanak, kwopa eyey otii hechawa boboyen dagiir poye takiita.\nNOTA OPOCHE KAPASEK GODEN SUMOWUTANAK KAPASEK SPIRITEKA EECHA SUMOWUBATANAKECH\n14 Eeji yaka kumwoy, kwo woshepii tawa god yenya na magiirechichi heechi akii i. 15 Kwota hokwa sokwa tawa ma tawak, eena ana kwona wocho. Kwota na eeji majin na hehar hiki ta. 16 Hadabas boboy ha tawa heebiya no God riina woshiachi otii atawey, nota boy Kraist riiti pik nona yaya yopo wunak, Kraist riitak podabak sowo? Diitageyen nota reekichi atawey, nota boy Kraist riiti maban achi nota yaya yopo wuchi yinyak, no Kraist riiti mabak podabak sowa. 17 Podaten gey tawak, siina nota atawey, nopa podabak sowa.\n18 Kwota na Isrel ma yenya na hiki ta. Eeta ma ye opel otii tawa aboboy atawey, ye opelen otiik woher God riitaka podebak sowa. 19 Ada bawak, eeji maji mu sii shecha wocho? Ada eecha wocho diitata: Woshepii tawa god rii kapo harapa boboy? Woshepii tawa God riina opel aboboyen hatawey, ii kapo harapa boboy? Yaho. 20 Ada eecha wocho woshepii tawa god yenya ha tawa opel siina God riina hakasakech. Kwokapasek spirit yenya hato. Ada yuyato kwota kapasek spirit yechaka eecha podabak tanan bokonato. 21 Kwopa saka Harapa riiti heebiyak atanak, kapasek spirit yechi heebiyak atak tawak. Kwopasaka Harapa riiti cheyek yichanak, kapasek spirit yechi cheyek yichak tawak. 22 Kwo boy gegiyato Harapa Ma riina nota otiichinyak, riita nona inyaka kwotayek? Kwo kapo eecha hikitu nota eeta kiki sowa nopa riina dagiir poyekiita?\nEECHABA EECHABA EYEY NEDII NOTA NAPA GOD RIITI HIN YESOKWA TA\n23 Ma kaw ye eecha wocho: “Nona heechi tawak, no eyey boboyen otiikiita.” Wowak, eyey boboy ye saka nona kiyatayekiitawak. Ayo. “Nona heechi tawak, no eyey boboyen otiikiita.” Wowak, eyey boboy sii nona otii hapaga siikasakech. 24 Ma por rii opoche riitaba mayama siitii kowuchi tanakech. Yaho. Eyey ma ye anadii man eechaba siiti kowuba ta.\n25 Eyey kiyan kwo toko tawey, awaba eemek toko tawey, ii kwo na a. Kwo opoche eena upurus hikichi woheye itanakech. 26 Mashi keyir maji eecha wocho: “Nosap diita nosapek tawa eyey boboyeka eeta Harapa riiiba saniga.”\n27 Ma por rii hiki siitiichinyan, biish tanak, kwotaka eecha aken wonyey, kwota iken gegiyaney, ii na i eyey aboboyen kwona hataweyn na a. Opocheinyaka upurus hikichi eena woheye itanakech. 28 Wowak, ma por rii kwona eecha wonyey, “Dii woshepii tawa goden ha tawa aboboy.” Wonyey, ii na meejichi riita inyakak hikichi banak, kwona na hikichi inyakabak heechi na kwo opoche atanakech. 29 Ada wochawey, ada kwoti inyaka hiki tawa boboy eena bakasakech, an anadii ma yechi inyakak tawa boboy eena bato. Wowak, ma kaw ye eecha wohecho: “Boyewak anadii ma yechi inyakak hiki tawa boboy sii eeji nobon dasiipii pakato? 30 Ada aboboyen God riina woshiatawey, boyewak ma por rii ana diita aboboy bato?”\n31 Nago, eyey yon kiwota otii tawey, kwota anak, uku aney, ii na God riiti hin yesokwa ta. 32 Kwo eeka yichawak, kwo opoche Ju ma yen Grik ma yechaka ow pochi otiitanakech. Lotuya tawa man opoche eecha otiibatanakech. 33 Ada otii tawabaga, kwo na eechaba otii ta. An otii tawa yo eyey ma yecha hechi rukusiichi sumowubaken an eena otiito. Ada eeji inyakabak hikikasakech. Eeji boboyeban hikikasakech. Yaho. Ada anadii ma yechi inyakan eena otiichichi. Yenya yesokwa yichiken eena an eecha otiito.


Gik Timore Sama Yesu Tho (Mathayo 27) | Ngima mar Yesu\nSULA MAR 132\n“Adier, Jali ne En Wuod Nyasaye”\nMATHAYO 27:45-56 MARIKO 15:33-41 LUKA 23:44-49 JOHANA 19:25-30\nYESU THO E YATH\nHONNI MA TIMORE SAMA YESU THO\nKoro en “sa auchiel odiechieng’.” Mudho moro ma chalo hono imo “pinyno duto nyaka sa ochiko” odiechieng’. (Mariko 15:33) Mano ok en mudho ma betga sama dwe ogeng’o ler mar wang’-chieng’ godiechieng’, nimar mudho kaka mago betga sama dwe pod nyien. Kata kamano, sani to en kinde mar Pasaka ma ler mar dwe rieny maler. Mudho motimoreni to budho kuom kinde malach. Omiyo, nyaka bed ni en mudho ma Nyasaye e mokelo!\nParie kaka gima otimoreno nyaka bed ni obwogo joma jaro Yesu. E kinde ma mudhono nitiere, mon moko ang’wen sudo machiegni gi yadh-sand. Mon-go gin: Maria min Yesu, Salome, Maria Magdalin, kod Maria min jaote Jakobo Matin.\nJaote Johana nigi Maria min Yesu kendo gichung’ “machiegni gi yadh-sand.” Maria ng’iyo wuowi ma nonyuolo kendo ma nopidho koliero gi lit e yath. Chalo mana ka gima ochwo Maria gi “lingangla moro mabor.” (Johana 19:25; Luka 2:35) Kata obedo ni Yesu winjo rem malit kamano, pod wiye ok wil gi ngima min mare. Otemo ahinya loko wiye kochomo Johana kendo wacho ne min mare niya: “Dhako, ne! Ero wuodi!” Oloko wiye kendo kochomo Maria kae to owacho ne Johana ni: “Ne! Ero minu!”—Johana 19:26, 27.\nNimar nenore ni gie sani Maria min Yesu en chi liel, mano e momiyo Yesu keto ting’ mar rite e lwet Johana japuonjre ma nohero ahinya. Yesu ong’eyo ni owetene mamoko ma Maria onyuologigo pok oketo yie kuome. Omiyo, oketo chenro ma dhi miyo min mare oyud rit e yor ringruok kendo e winjruokne gi Nyasaye. Mano kaka Yesu ketonwa ranyisi maber ahinya!\nSeche ma mudhono rumo, Yesu wacho kama: “Riyo ohinga.” Wechenego bende chopo wach moro ma ne okor e Muma. (Johana 19:28; Zaburi 22:15) Chalo ka gima Yesu fwenyo ni Wuon mare ojwang’e e lwet nono mondo eka okadh e tem chuth. Kristo kok gi dhok ma chalo ni en dho Aram miwacho e alwora mar Galili. Okok niya: “Eli, Eli, lama sabakthani?” ma tiende en ni, “Nyasacha, Nyasacha, iseweya nang’o?” Jomoko mochung’ machiegni ok ong’eyo tiend gima owacho, omiyo gikok kama: “Neuru! Oluongo Elija.” Achiel kuomgi ringo to nyumo sipanj e divai mawach kae to okete e odundu kendo omiye mondo omadh. To jomamoko wacho ni: “We obedne kamano! Wane ane kabe Elija dhi biro mondo olore piny.”—Mariko 15:34-36.\nKae to Yesu kok niya: “Duto oserumo!” (Johana 19:30) Ee, osetieko tije duto ma Wuon mare ne oore mondo otim e piny. Gikone, Yesu wacho kama: “Wuora, much ngimana aketo e lweti.” (Luka 23:46) Wechego nyiso ni oketo ngimane e lwet Jehova kendo en gadier ni Jehova biro dwokonego. Bang’ nyiso geno motegno kamano kuom Nyasaye, Kristo kulo wiye piny kae to otho.\nGikanyono, piny yiengni matek ma baro kata mana lwendni. Yiengnino duong’ ahinya ma kata mana dho liete man oko mar Jerusalem yawore kendo ringre joma otho me igi nyenyore oko. Joma kadho moneno ringre joma othogo ka ni oko donjo e “dala malerno,” tiende ni Jerusalem, kae to giwacho ne ji gik ma gia nenogo.—Mathayo 12:11; 27:51-53.\nSama Yesu tho, pasia mapek ma rabora ma pogo Kama Ler gi Kama Ler Moloyo e hekalu mar Nyasaye barore ariyo a malo nyaka piny. Gima lich motimoreno en gima nyiso mirima ma Nyasaye nigo kuom jogo monego Wuode kendo ma nyiso ni koro oseyaw yo mar donjo Kama Ler Moloyo ma en polo.—Jo-Hibrania 9:2, 3; 10:19, 20.\nOk kawwa gi wuoro ni luoro mako ji ahinya. Jatend-askeche mochung’ ne nek mar Yesu kok niya: “Adier, jali ne en Wuod Nyasaye.” (Mariko 15:39) Nyalo bedo ni ne entie sama ne iyalo Yesu e nyim Pilato kane inono kabe Yesu en wuod Nyasaye adier. Sani to koro en gadier chuth ni Yesu en ng’at makare kendo ni, adier, en e Wuod Nyasaye.\nJomamoko to onyosore nikech honni malich motimorego kendo giwuok ka gichomo miechgi “ka gigoyo korgi” mondo ginyisgo kuyo maduong’ ma gin-go kod wich-kuot momakogi. (Luka 23:48) Kuom joma ng’icho gi chien, nitie mon moko ma kinde moro ne jowuotho gi Yesu. Gin bende honni malich motimorego ochuoyo chunygi ahinya.\n‘GURO E YATH’\nJowasik Yesu nokok niya: “Gure e yath!” (Johana 19:15) Wach molok ni “yath” motigo e buge mag Injili en stau·rosʹ e dho Grik. Buk miluongo ni History of the Cross wacho kama: “Tiend stauros en ‘yath moriere tir,’ motegno kaka ma jopur guroga e lowo ka gichielogo puothegi, to ok gimoro machielo mopogore.”\nAng’o momiyo mudho mobetie kuom seche adek ok dibed ni en nikech dwe e ma oimo ler mar wang’-chieng’?\nYesu keto ranyisi mane maber mar rito jonyuol ma hikgi oseniang’?\nYiengni mar piny miyo ang’o timore, to pasia mar hekalu mobarore ariyo ochung’ ne ang’o?\nTho Yesu kod gik ma timore sama othoeno chuoyo chuny joma ni kanyo nade?\nKuyo Maduong’ Ok Noloyo Maria\nRanyisi mar Maria min Yesu nyalo konyi sama iwinjo ka in gi kuyo maduong’.


Jeremia 35 - Holy Bible [Luo Bible 2020] - (Jer 35)\nMa e wach mane obirone Jeremia koa ir Jehova Nyasaye e kinde loch Jehoyakim wuod Josia ma ruodh Juda:\n“Dhiyo ir anywola mar Rekab kendo igwelgi mondo gibi e achiel kuom agola mar od Jehova Nyasaye kendo imigi divai gimadhi.”\nOmiyo ne adhi mondo aom Jazania wuod Jeremia, ma wuod Habazinia gi owetene kod yawuote duto, anywola duto mag joka Rekab.\nNe akelogi e od Jehova Nyasaye, e agola mar yawuot Hanan wuod Igdalia ngʼat Nyasaye. Ne entiere machiegni gi agola mar jotelo, mane okalo mano mar Maseya wuod Shalum ma jarit dhood hekalu.\nEka ne apango bakunde mopongʼ gi divai kod kikombe moko e nyim chwo mag anywola mag Rekab kendo awachonegi niya, “Madhuru divai.”\nTo negidwoko niya, “Ok wamadh divai, nikech kwarwa Jehonadab wuod Rekab nomiyowa chikni: ‘Un kata nyikwau ok onego madh divai.\nBende kik uger udi, kata komo kodhi kata pidho mzabibu; gigi ok onego ubed godo, to nyaka udag e hembe. Eka unudag kinde marabora e piny kama unie jokwath.’\nWaserito gik moko duto mane kwarwa Jehonadab wuod Rekab ochikowa. Wan kod mondewa kata yawuotwa gi nyiwa pod ok omadho divai,\nkata gero udi mondo wadagie kata bedo gi puothe mzabibu, kod puothe mag cham.\nWasedak e hembe kendo waserito gimoro amora ma kwarwa Jehonadab nochikowa.\nTo Nebukadneza ruodh Babulon nomonjo pinyni, ne wawacho ni, ‘Biuru, nyaka wadhi Jerusalem wapondne jolweny mag Babulon kod mag jo-Aram kapok gimakowa.’ Omiyo ne wadongʼ Jerusalem.”\nEka wach Jehova Nyasaye nobiro ne Jeremia, kawacho niya:\n“Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Dhiyo kendo inyis chwo ma Juda kod jo-Jerusalem ni, ‘Donge unyalo puonjoru kuom ma mi urit wechena?’ Jehova Nyasaye owacho.\n‘Jehonadab wuod Rekab nochiwo chik ne yawuote ni kik madh divai kendo chikni oseriti. Nyaka kawuononi pod ok gimadho divai, nikech girito chik kwargi. To asewuoyo kinde ka kinde, to kata kamano pod ok umiya luor.\nPile ka pile ne aoro jotijena ma jonabi duto iru. Negiwacho niya, “Uduto nyaka uwe yoreu mamono kendo ulok timbeu; kik ulu bangʼ nyiseche manono mondo utinegi. Eka udag e piny ma asemiyou kod wuoneu.” To pod ok uchiko itu kata winja.\nNyikwa Jehonadab wuod Rekab oserito chike mane kweregi omiyogi, to jogi pod ok omiya luor.’\n“Emomiyo, ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Winjuru! Anakel kuom Juda kod ji duto modak Jerusalem kit masira moro amora mahero. Ne awuoyo kodgi, to ne ok giwinja; ne aluongogi, to ne ok gidwoka.’ ”\nEka Jeremia nonyiso anywola mar joka Rekab niya, “Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Userito chik mar kwaru Jehonadab kendo useluwo puonjne duto kendo usetimo gik moko duto mane ochikou.’\nEmomiyo, ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Jehonadab wuod Rekab ok nobed maonge gi ngʼama tiyone.’ ”


Ikruok ne Yepo Mag Skunde – Sky Fm\nE thuolo ma koro to skunde ma opogore opogore timo ikruok ne yepo mag skunde kaka nyocha sirkal ka okalo e tend migao mar somo oselando luoro nitiere ni moko kuom skunde kidek koso bi yaw e thuoloni kaluwore kod chal mag skundego e thuolonieri.\nMoko kuom skundego man e county ma migori nyaka sani onge okang moro amora ma osetimie e yor nyiso ikruok mar yepo kaluwore kod chenro ma sirkal ne oselando mar neno ni nyithind skunde ok obedo ma ogundore ka otenore kod wach landruok mar tuo mar corona e pachoka ka kata mana kilese bende onge ma osemedi e skundegoero.\nKa bende e thuolo ma koro sirkal dwaro yawo skunde nitiere moko kuom skunde ma nyaka sani otegi okethore ka moko bende ne yamo owalo tat wigi kaka mano mar bongo primary e sub-county ma awendo ma nyaka e thuoloni ne yamo owalo kendo oweyo ka kilese mathoth odong nono.\nPeter ochari gendi ma en jakanyo mar board ma Bongu primary ne oyango ne nyakalondoni kaka skundno ne yamo owalo kendo oketho wii kilese bwora ma koro oweyo ka onge kaka nyithindo nyalo dhiye mondo osomee,ne okoni kilese mane yamo owalogo dwaro maromo 350,000 mondo onyal konggigo eka nyithindo onyal donje.\nMagi timomore e thuolo ma dwol ma ochung ne ndiko jopuonj tich e pachoka TSC ka okalo kuom apisa maduong mar dwolno mikai Nancy macharia to ne osegolo chik ne jopuonje duto mondo onyal chopo e skunde ma gipuonje maok ok olewo odiochieng makawuono eyor bedo kod ikruok ne yepo mag skunde e pachoka.\nFarmers in South-West Kano Irrigation Scheme To Practice Mixed Farming\nSigh of Relief to Stranded Students


Jo-Hibrania 10 | Bible e Intanet | New World Translation\nNe Jo-Hibrania 10:1-39\nMisango mag le koro onge tich (1-4)\nChik en tipo (1)\nMisango mar Kristo ne ochiw dichiel ma ok nwo kendo (5-18)\nYo manyien ma terowa e ngima (19-25)\nKik wajwang’ bedo e chokruogewa kanyachiel (24, 25)\nSiem kuom timo richo goyiem (26-31)\nBedo gadier kod yie konyowa nano (32-39)\n10 To nikech Chik oting’o mana tipo+ mar gik mabeyo ma biro,+ to ok gik ma sie, ok onyal* miyo jo ma sudo ir Nyasaye obed ma onge richo kokalo kuom dhi nyime chiwo mana misengnigo higa ka higa.+ 2 Ka ok kamano, donge dikoro ne osewe chiw misengni? Nimar jo ma tiyo tij Nyasaye ma gin jo ma ne osepwodh mobedo maler chuth, chunygi koro ok nyal ketonegi bura kendo nikech richogi. 3 Kar mano, misengnigo paro ne ji richogi higa ka higa,+ 4 nimar remb ruedhi kod mag diek ok nyal golo richo chuth. 5 Omiyo, ka obiro e piny, owacho kama: “‘Ne ok idwar misango gi chiwo, to kar mano ne iikona ringruok. 6 Ne ok iyie gi misengni miwang’o pep kod misengni mag richo.’+ 7 Eka ne awachone niya: ‘Ne! A Nyasaye, asebiro (ondik weche ma wuoyo kuoma e buk modol) mondo atim dwachi.’”+ 8 Bang’ kwongo wacho ni: “Ne ok idwar, kendo ne ok iyie gi misengni, gi chiwo, gi misengni miwang’o pep, kod misengni mag richo” —misengni ma Chik dwaro ni ochiw— 9 nowacho kama: “Ne! asebiro mondo atim dwachi.”+ Mano nyiso ni ogolo chenro mokwongo mondo eka okel mar ariyo. 10 Kokalo kuom ‘dwacheno,’+ koro osepwodhwa mi wabedo maler kuom ringre Yesu Kristo ma ne ochiw dichiel ma ok bi nwo kendo, mondo obed misango mar pwodho ji.+ 11 Bende, pile ka pile jadolo ka jadolo kawo kare mondo oti tich maler,*+ kendo mondo ochiw mana misengnigo nyading’eny,+ ma gin gik ma ok nyal tieko richo chuth.+ 12 To jali ne ochiwo misango achiel ma ok bi nwo kendo ne richo mag ji, mi ne obet piny e bad Nyasaye korachwich+ 13 chakre kindeno, korito nyaka chop oket wasike obed kaka raten tiende.+ 14 Nikech kuom golo chiwo achiel mar misango, jalo osemiyo jo ma ipwodho mondo obed maler koro bedo malong’o chuth+ kuom kinde duto. 15 E wi mano, roho maler bende chiwonwa neno ni mano en adier, nimar bang’ ka osewacho niya: 16 “Jehova* owacho, ‘Bang’ ndalogo, ma e singruok ma abiro timo kodgi. Anaket chikena e chunygi, kendo anandikgi e pachgi.’”+ 17 Eka kendo owacho niya: “Ok anapar richogi kata timbegi ma ok kare ngang’.”+ 18 Omiyo, ka osewe ne ji richogi, koro chiwo misango mondo opwodhgigo ok dwarre kendo. 19 Kuom mano, owetena, nikech koro remb Yesu osemiyo wan gi chir mar luwo yo ma donjo e ka malerno,+ 20 ma ne oyawonwa mondo obed yo manyien kendo ma terowa e ngima ka nokalo nyaka ei pasia,+ ma en ringrene, 21 kendo nikech wan gi jadolo maduong’ moket e wi od Nyasaye,+ 22 koro wasuduru ir Nyasaye ka wan gi chuny ma ni kare kod yie malong’o chuth, nimar osemi chunywa obedo maler kokalo kuom kironwa remo, kendo ringrewa oselwok gi pi maler,+ mi koro waonge gi chuny ma ketonwa bura.+ 23 Wamakuru motegno tij hulo wach genowa e lela ma ok wayiengni,+ nimar jalo ma ne omiyowa singono en jal migeno. 24 Bende, wadewreuru* mondo wajiw hera kod timbe mabeyo,+ 25 ma ok wajwang’ bedo e chokruogewa kanyachiel+ mana kaka jomoko osebet gi timno, to wajiwreuru,+ to moloyo sa muneno ni chieng’no medo sudo machiegni.+ 26 Nimar ka wang’iyo gi timo richo goyiem bang’ ka wasebedo gi ng’eyo malong’o e wi adiera,+ koro onge misango moro amora mibiro gol kendo nikech richo,+ 27 to gima odong’ en mana luoro nikech bura kod mirima mager ka mach ma biro tieko jo akwede chuth.+ 28 Ng’at mochayo Chik Musa inego ma ok okeche bang’ ka ji ariyo kata adek osechiwo neno.+ 29 To ng’at monyono Wuod Nyasaye, mosekawo remb singruok kayiem nono,+ ma en remo ma ne omiyo obedo maler, kendo ng’at mosenyiso achaya ne roho maler ma Nyasaye nyisogo ng’wonone mogundho, uparo ni ng’atno biro yudo kum maduong’ machal nade?+ 30 Nimar wang’eyo Jal ma nowacho niya: “Chulo kuor en mara; abiro chulo.” Kendo niya: “Jehova* biro kumo joge.”+ 31 En gima lich miwuoro ka ng’ato olwar e lwet Nyasaye mangima. 32 Kata kamano, sikuru ka uparo ndalo machon ka ne useyudo ler,+ kaka ne unano ka ukalo e chandruoge mager ahinya. 33 Nitie kinde ma ne uyudo wich-kuot kod masiche e lela,* kendo nitie kinde ma un bende ne usiro jo ma ne yudo chandruoge kaka mago. 34 Nimar ne unyiso ni ukecho jo ma ne ni e jela kendo ne uyie mondo oyak giu,+ ka ung’eyo ni un uwegi un gi mwandu maber moloyo kendo ma siko.+ 35 Kuom mano, kik uwe chir ma un-go olalnu,* obiro miyo uyud gueth mogundho.+ 36 Nimar dwarore ni ubed gi sinani+ mondo bang’ ka usetimo dwaro mar Nyasaye, gik ma ne osing ochopnu. 37 Nimar pod odong’ “mana kinde matin ahinya”+ ma “jalno ma biro nochop kendo ok obi deko.”+ 38 “To ng’ata makare nobed mangima kokalo kuom yie,”+ to “ka odok chien, chunya ok bi mor kode.”+ 39 Koro ok wan kaka jogo ma dok chien e kethruok,+ to wan jogo ma nigi yie ma biro miyo ores ngimawa.\n^ Kata nyalo bedo, “dhano ok nyal.”\n^ Kata, “ma tiyo ne oganda.”\n^ Kata, “waparreuru.”\n^ Grik, “kod masiche e lela kaka jo ma nie kar tuke.”\n^ Kata, “thuolo ma un-go mar wuoyo olalnu.”


2 Jo-Korintho 12 | Muma e Intanet | New World Translation (1984)\n2 Jo-Korintho 12:1-21\nFweny ma Paulo ne oneno (1-7a)\n‘Kudho ma ne chwowo ringre’ Paulo (7b-10)\nOnge gima joote ma ji dhialo oloyogo Paulo (11-13)\nPaulo dewo Jo-Korintho (14-21)\n12 An nyaka apakra. En gima ok konya, kata kamano koro abiro wuoyo e wi fweny kod weche ma Ruodhwa elo. 2 Ang’eyo ng’at moro manie winjruok gi Kristo, ma higni 14 mokalo—ok ang’eyo kata kane en e del mar ringruok kata ok ne en kamano; Nyasaye e ma ong’eyo—ne oter nyaka e polo mar adek. 3 Ee, ang’eyo ng’at ma kamano—kata kane en e del mar ringruok kata ok ne en kamano, ok ang’eyo; Nyasaye e ma ong’eyo— 4 ma noter e paradiso, mi nowinjo weche ma ok nyal hul, kendo gin gik ma ok oyie ne dhano wacho. 5 Abiro pakora nikech ng’at ma kamano, ok abi pakora kuoma awuon, to mak mana kuom nyawo ma an-go. 6 Nimar kata ka adwaro pakora, ok abi bedo ka ng’at ma pache ok ni kare, nikech abiro wacho adier. To ok atim kamano mondo kik ng’ato miya pak mokalo gik moneno kuoma kata mowinjo kuoma, 7 mana nikech aseyudo fweny malich kamano. Mondo kik abed gi sunga ahinya, ne omiya kudho moro ma chwowo ringrena, malaika mar Satan, mondo osik ka sanda mondo kik asungra ahinya. 8 Ne asayo Ruodhwa nyadidek kuom wachno ni mondo gino oweya. 9 To nodwoka kama: “Ng’wonona mogundho oromi, nimar tekona nyisore e yo malong’o chuth e nyawo.” Omiyo, anabed mamor ahinya ka apakora kuom nyawo ma an-go, mondo teko mar Kristo osik kuoma kaka hema mouma. 10 Omiyo, nikech Kristo, abedo mamor e nyawo, e ayany, sama achando, e sand, kod chandruoge. Nikech sama anyap, eka abedo gi teko. 11 Asebedo ng’at ma pache ok ni kare. Ne uchuna bedo kamano, nimar un e ma ne onego upwoya. Nikech kata ka ok an gimoro e wang’u, pod jooteu mudhialo ni long’o ahinyago chutho ok giloya gi gimoro amora. 12 Kuom adier, ne anano ahinya ka amiyo gik ma nyiso ni an jaote onenre e kindu, kokalo kuom ranyisi madongo gi tije miwuoro kod tije madongo. 13 Nimar ere kaka dibed ni un ne ok odhialu kaka kanyakla mamoko? En mana ni an awuon ne ok abedonu ting’. Akwayou ng’wono ni uwena kuom kethono. 14 Neuru! Koro en kinde mar adek ma aikora biro iru, to e ma pod ok abi bedonu ting’. Nikech un e ma adwarou, to ok giu; nimar nyithindo ok onego oken ne jonyuolgi, to jonyuol e ma onego oken ne nyithindgi. 15 To an abiro mor chiwora kendo tiyo nyaka arum chuth nikech un. Ka aherou ahinya kamano, be an onego uhera matin? 16 Kata kamano, ne ok abedonu ting’. Un to uwacho ni, ne an gi riekni mopondo kendo ni ne amakou gi riekni mag wuond. 17 Be dibed ni ne amayoue giru moro kokalo kuom joma ne aoro iru? 18 Ne ajiwo Tito mi ne aore gi owadwa moro. Tito ne ok omayou giru moro ngang’, koso? Donge ne wawuotho gi chuny achiel? Donge ne waluwo yo machal, koso? 19 Dibed ni kinde duto usebedo ka uparo ni watemo nyiso ni wan kare e nyimu? E nyim Nyasaye e ma wawuoyoe kaka joma ni e achiel gi Kristo. Kata kamano, joherana, duto ma watimo gin mag gerou. 20 Nikech aluor ni po nono ka asechopo, ok abi nwang’ou ka uchal gi kaka ageno, kendo ok abi chalonu kaka ugeno, to kar mano, anyalo yudo ka nitie dhawo, gi nyiego, gi timbe mag mirima, gi pogruok, gi ketho nying, gi kuoth, gi joma opong’ gi sunga mar ng’ayi, kod koko. 21 Nenore ni ka abiro kendo, Nyasacha nyalo kuodo wiya e nyimu, kendo dipo ka akuyo nikech thoth joma chon notimo richo to pok giloko chunygi a e richogi ma gisebedo ka gitimo, kaka tim ma ok ler, gi terruok,* kod tim wang’-teko.\n2 Jo-Korintho 12


Tich Joote 7 - Holy Bible [Luo Bible 2020] - (TiJo 7)\nBangʼe jadolo maduongʼ nopenjo Stefano niya, “Weche modonjnigogi bende gin adier?”\nStefano nodwoko niya, “Owetena kod wuonena, winjauru! Nyasaye man-gi duongʼ maber nofwenyore ni wuonwa Ibrahim kane pod odak e piny Mesopotamia, kane pok odar odhi odak Haran.\nNyasaye nowachone ni, ‘Dar iwe pinyu gi jou mondo idhi e piny ma abiro nyisi!’\n“Omiyo Ibrahim nodar oweyo piny jo-Kaldea mi odhi odak e piny Haran. Bangʼ tho wuon-gi, Nyasaye nooro Ibrahim e piny makoro udakieni.\nTo ne ok omiye girkeni moro e pinyni, kata lowo matin moromo tielo nyono. Nyasaye nosingorene ni en kaachiel gi nyikwaye mane biro aa bangʼe ne biro kawo lopni, kata obedo ni Ibrahim ne onge gi nyathi e kindeno.\nNyasaye nowuoyo kode kawacho ni, ‘Nyikwayi nobed jodak e piny moro ma ok margi, kendo nolokgi wasumbini mi nosandgi malit kuom higni mia angʼwen.\nTo anakum piny ma noketgi wasumbini, bangʼe giniwuogi gia e pinyno mi gibi gilama kae.’\nBangʼe Nyasaye notimo gi Ibrahim singruok kowacho ni yawuowi nyaka ter nyangu. Kane Ibrahim onywolo wuode ma Isaka, notere nyangu bangʼ ndalo aboro kosenywole. Achien Isaka nonywolo Jakobo, kendo Jakobo bende nodoko wuon kwerewa apar gariyo.\nnokonye e chandruok duto mane oyudo. Ne omiyo Josef rieko ma kinde gi Farao ruodh Misri obedo maber. Omiyo Farao nokete jatelo maduongʼ morito piny Misri duto, nyaka od ruoth bende.\n“Eka kech maduongʼ nomako piny Misri gi Kanaan kendo nokelo chandruok maduongʼ e piny ma kata kwerewa ne ok nyal yudo chiemo.\nKane Jakobo owinjo ni cham ne nitie Misri, nooro kwerewa kuno e ote mokwongo.\nTo e ote mar ariyo, Josef nohulore ni owetene, mi Farao koro nongʼeyo jo-dalagi Josef.\nBangʼ mano, Josef nooro wach mondo okelne Jakobo wuon mare kaachiel gi wedene duto, mane romo kar kwan ji piero abiriyo gabich.\nKuom mano Jakobo nodhi Misri, kuno ema kwerewa duto kaachiel gi en nothoe.\nRingregi ne okel nyaka Shekem mine oyikgi e bur ma Ibrahim nosengʼiewo kuom yawuot Hamor man Shekem.\n“Kane ndalo ochopo mondo Nyasaye ochop singruok mane otimo ni Ibrahim, noyudo ka kar kwan jowa mane odak Misri ne osemedore.\nBangʼe ruoth manyien mane ok ongʼeyo wach Josef nobedo e loch e piny Misri.\nRuodhno nowuondo jowa mosando kwereu malit, ka ochunogi mondo giwit nyithindgi oko mondo otho.\n“Kindeno ema nonywolie Musa, nyathi mane jaber e nyim Nyasaye kendo nopidhe e od wuon-gi kuom dweche adek.\nTo kane owite oko, nyar Farao ne okwanye mi opidhe mana kaka nyathine owuon.\nMusa ne oyudo puonjruok e kit rieko duto mag jo-Misri, kendo ne en ratego e kit wuoyone kod timbene.\n“Kane Musa koro ja-higni piero angʼwen, noparo e chunye mondo odhi olim owetene ma jo-Israel.\nNoneno ka ja-Misri moro goyo ja-Israel wadgi, omiyo ne odhi okonye mi nogoyo ja-Misrino monego.\nMusa ne oparo ni owetene ma jo-Israel ne nyalo neno ni Nyasaye ema notiyo kode mondo ogolgi e twech, to ne ok gineno kamano.\nKinyne Musa noyudo jo-Israel ariyo ka dhawo. Notemo thegogi kowachonegi ni, ‘Joka ma, un owete; angʼo momiyo udwaro hinyoru kayiem?’\n“To ngʼat mane sando nyawadgino nodhiro Musa gichien kowachone ni, ‘En ngʼa ma oketi ruoth kendo jangʼadnwa bura?\nIparo mar nega kaka nyoro inego ja-Misri cha?’\nKane Musa owinjo wachno, noringo odhi Midian, kama nodakie kaka japiny moro mi onywolo yawuowi ariyo.\n“Bangʼ higni piero angʼwen, malaika nofwenyore ni Musa ei ligek mach maliel e bungu manie thim but Got Sinai.\nKane Musa oneno mach malielno, nodoko maluor. Kane osudo machiegni mondo onene maber, nowinjo dwond Ruoth Nyasaye kawacho niya,\n‘An e Nyasach kwereni; ma Nyasach Ibrahim gi Isaka kod Jakobo.’ Omiyo Musa notetni ka luoro omake, kendo ne ok ohedhore ngʼiyo bunguno kendo.\n“Eka Ruoth Nyasaye nowachone niya, ‘Lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler!\nAseneno gi wangʼa kaka joga chandore malit e piny Misri. Asewinjo kaka gichur omiyo asebiro mondo agonygi gibed thuolo; koro bi mondo aori idogi Misri!’\n“Ma e Musa mane oyudo gisekwedo kagiwacho ni, ‘En ngʼa ma oketi ruoth kendo jangʼadnwa bura?’ Nyasaye owuon mane ofwenyorene e kit malaika mane oneno e bungu noore mondo obed jatendgi kendo jaresgi.\nNe otelonegi kogologi Misri, kendo notimo honni madongo gi ranyisi e piny Misri, e Nam Makwar, kendo timo honni mamoko bende e thim kuom higni piero angʼwen.\n“Ma e Musa mane onyiso jo-Israel ni, ‘Nyasaye noyiernu janabi machal koda kowuok e dier ogandau.’\nEn owuon ne en kodgi e chokruok mane ni e thim, kaachiel gi kwerewa kod malaika mane owuoyo kode e Got Sinai; kendo ne omiye weche mangima makoro wawinjogi.\n“To kwerewa notamore winjo wachne. Kar timo mano, to ne gikwede kendo chunygi nogombo dok Misri.\nNeginyiso Harun ni, ‘Losnwa nyiseche moko mondo otelnwa, nikech wakia gima osetimo Musa mane ogolowa Misri!’\nE kindeno ema ne gilosoe kido milamo machalo gi nyaroya. Negitimone misango, mi gilosone sawo ka gimiyo gima lwetgi ema ne oloso duongʼ!\nTo Nyasaye nogolo pache kuomgi moweyogi mondo gilam chwech mag polo kaka nyisechegi, mana kaka ondiki e kitap jonabi niya, “ ‘Yaye jo-Israel, bende ne ukelona misengini kata chiwo moro amora kuom higni piero angʼwen mane un e thim?\nNe utingʼo malo hemb Molek kod sulwe mar nyasachu ma Refan ma gin, nyiseche manono mane uloso mondo ulam. Omiyo abiro darou mi ateru e piny twech mabor mayombo Babulon.’\n“Kwereu ne ni kod Hema miluongo ni Hemb Rapar. Hemano nolosi mana kaka Nyasaye nonyiso Musa mondo olose, koluwo ranyisi mane omiye.\nKane kwerewa oyudo Hemani, ne gitingʼe ka Joshua otelonegi, nyaka negichopo kode e piny ogendini mane Nyasaye oseriembo mondo owenegi. Hemani ne gibedogo nyaka chop kinde mag Daudi.\nDaudi noyudo ngʼwono e wangʼ Nyasaye, omiyo nokwayo mondo ogerne Nyasach Jakobo kar dak.\nTo Solomon ema ne ogero ne Nyasaye odno.\n“Kata kamano, Nyasaye Man Malo Moloyo ok dagi e udi ma dhano ogero, mana kaka janabi owacho niya,\n“ ‘Polo e koma mar duongʼ to piny e raten tienda. Koro en ot machal nade ma dugerna? Ruoth Nyasaye owacho. Koso kar yweyo mara nobed kanye?\nDonge lweta ema osechweyo gigi duto?’\n“Un joma tokgi tek, chunyu bor gi Nyasaye kendo udagi winjo wachne! Uchal mana gi kwereu. Usiko utamo Roho Maler tiyo!\nUn e joma noyudo chik mane okel gi malaike to usetamoru rito chikno.”\nKane jobura owinjo weche mane Stefano owacho, igi nongʼondore mi gikayone lekegi.\nTo Stefano, kopongʼ gi Roho Maler, nongʼiyo malo e polo mi oneno duongʼ mar Nyasaye, kod Yesu kochungʼ e bad Nyasaye korachwich.\nNowachonegi niya, “Neuru, aneno polo koyawore kendo ka Wuod Dhano ochungʼ e bad Nyasaye korachwich.”\nKane giwinjo wachno, mirima nomakgi matek mi gimwomore kuome gi chuny achiel.\nNe giywaye mi gigole oko mar dala maduongʼ kendo gichako chiele gi kite. Joneno mag miriambo nohangone wach moketo lepgi e tiend wuowi moro ma nyinge Saulo.\nKane oyudo gichiele gi kite, Stefano nolamo kowacho niya, “Ruoth Yesu, kaw chunya.”\nEka nogoyo chonge piny mokok matek niya, “Ruoth, kik ikwan richoni e wigi.” Kane osewacho kamano, to chunye nochot.\nTich Joote 7:1\nTich Joote 7:2\nTich Joote 7:3\nTich Joote 7:4\nTich Joote 7:5\nTich Joote 7:6\nTich Joote 7:7\nTich Joote 7:8\nTich Joote 7:10\nTich Joote 7:11\nTich Joote 7:12\nTich Joote 7:13\nTich Joote 7:14\nTich Joote 7:15\nTich Joote 7:16\nTich Joote 7:17\nTich Joote 7:18\nTich Joote 7:19\nTich Joote 7:20\nTich Joote 7:21\nTich Joote 7:22\nTich Joote 7:23\nTich Joote 7:24\nTich Joote 7:25\nTich Joote 7:26\nTich Joote 7:27\nTich Joote 7:28\nTich Joote 7:29\nTich Joote 7:30\nTich Joote 7:31\nTich Joote 7:32\nTich Joote 7:33\nTich Joote 7:34\nTich Joote 7:35\nTich Joote 7:36\nTich Joote 7:37\nTich Joote 7:38\nTich Joote 7:39\nTich Joote 7:40\nTich Joote 7:41\nTich Joote 7:42\nTich Joote 7:43\nTich Joote 7:44\nTich Joote 7:45\nTich Joote 7:46\nTich Joote 7:47\nTich Joote 7:48\nTich Joote 7:49\nTich Joote 7:50\nTich Joote 7:51\nTich Joote 7:53\nTich Joote 7:54\nTich Joote 7:55\nTich Joote 7:57\nTich Joote 7:58\nTich Joote 7:59\nTich Joote 7:60


Kinda ma Watimo Mondo Wadhi e Chokruok Nyiso Ang’o Kuomwa? | Puonjruok mar Ohinga mar Jarito\nOhinga mar Jarito—Gocho mar Puonjruok | Januar 2019\nSOM E Acholi Afrikaans Aja Akha Albanian Altai Alur Amharic Amis Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivian Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyis ma Nicaraguan Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Costa Rican Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Greek Dhok mar Ranyisi ma Guatemalan Dhok mar Ranyisi ma Honduras Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Malawi Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Panamanian Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Romanian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Taiwanese Dhok mar Ranyisi ma Thai Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Gitonga Greek Greenlandik Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kenyan Sign Language Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Salvadoran Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zambian Sign Language Zande Zapotec (Isthmus) Zulu\nSULA MAR PUONJRUOK MAR 5\nKinda ma Watimo Mondo Wadhi e Chokruok Nyiso Ang’o Kuomwa?\n“[Dhiuru] nyime lando tho mar Ruodhwa nyaka chop obi.”—1 KOR. 11:26.\n1-2. (a) Ang’o ma Jehova neno sama ji tara gi tara ochokore e Rapar mar tho Kristo? (Ne picha manie nyim gaset.) (b) Ang’o ma wadwaro nono e sulani?\nPAR ane gima Jehova neno sama ong’iyo piny ngima kendo oneno dhano tara gi tara kochokore e Rapar mar tho Kristo. Ok one anea jogo e rumbi; kar mano, oneno ng’ato ka ng’ato ma ni e chokruogno. Kuom ranyisi, oneno joma ok barega ne chokruogno higa ka higa. Oneno bende joma timoga kinda mondo gibi kata obedo ni isandogi. Oneno jomoko bende ma ok biga ahinya e chokruogewa, to kochopo Rapar to ok gibare kendo ginene kaka chokruok mochuno. Jehova neno bende joma e ka ohango biro e Rapar, ma be samoro obiro mana mondo ginee ni to ang’o ma dhiga nyime e chokruogno.\n2 Kuom adier, Jehova mor matek sama oneno ka ji mang’eny biro e Rapar. (Luka 22:19) Kata kamano, kwan mar joma obiro e Rapar ok e gima duong’ modichgo. Gima more moloyo en gima chwalo jogo mondo gibi e chokruogno. E sulani, wadwaro nono penjo maduong’ni: Ang’o momiyo wadhiga e Rapar mar tho Yesu mitimoga higa ka higa kod chokruoge mag kanyakla ma Jehova oloso juma ka juma ne joge mohere?\n(Ne paragraf mokwongo gi mar 2) *\nBOLRUOK MIYO WADHI E CHOKRUOK\n3-4. (a) Ang’o momiyo wadhiga e chokruok? (b) Sama wadhi e chokruok, mano nyiso ang’o kuomwa? (c) Ndiko mar 1 Jo-Korintho 11:23-26 nyiso nade gimomiyo ok onego wabare ne Rapar?\n3 Gima duong’ momiyo wadhiga e chokruok en nikech chokruok en achiel kuom yore ma walamogo Jehova. Bende, wadhiga e chokruok mondo Jehova opuonjwa. Joma ng’are ok par ni nitie ng’ato ang’ata ma nyalo puonjogi gimoro amora. (3 Joh. 9) Wan to wan gi siso mar yudo puonj kowuok kuom Jehova kod riwruok mare.—Isa. 30:20; Joh. 6:45.\n4 Sama wadhi e chokruok, wanyiso ni wabolore kendo waikore mondo opuonjwa. Wadhiga e Rapar mar tho Kristo, ok mana nikech waneno ni en chokruok mochuno, to kar mano, wadhi nikech wabolore kendo waikore luwo chik ma Yesu nomiyowa niya: “Sikuru ka utimo ma mondo uparago.” (Som 1 Jo-Korintho 11:23-26.) Chokruogno tego geno ma wan-go mar kinde ma biro, kendo oparonwa kaka Jehova oherowa. Kata kamano, Jehova ong’eyo ni onego jiwwa kendo otegwa kinde ka kinde, to ok dichiel kende e higa. Omiyo, oikonwa chokruok juma ka juma kendo ojiwowa ni kik wabare ne chokruogego. Bolruok miyo wadhi e chokruok. Juma ka juma, watiyoga gi thuolo malach mondo waikre ne chokruok kendo wadhi e chokruogego.\n5. Ang’o momiyo joma obolore kawoga okang’ mowinjore sama Jehova ogwelogi?\n5 Higa ka higa, Jehova gweloga ji mondo opuonjgi, kendo joma obolore yiega timo kamano. (Isa. 50:4) Gibedo ma mor sama gibiro e Rapar, kendo mosmos gichakoga biro e chokruoge mamoko. (Zek. 8:20-23) Wabedoga ma mor kanyachiel kodgi sama Jehova ma e jakonywa kendo jawarwa puonjowa kendo tayowa. (Zab. 40:17) Kiwacho awacha adier, be nitie gimachielo ma nyalo bedo maber ma loyo yie mondo Jehova kod Yesu Wuode mohero ahinya opuonjwa?—Mat. 17:5; 18:20; 28:20.\n6. Ere kaka bolruok nochwalo ng’at moro mondo odhi e Rapar?\n6 Higa ka higa, watimoga kinda e rwako ji mang’eny kaka nyalore mondo gibi e Rapar mar tho Yesu. Chokruogno osekonyo ji mang’eny mobolore. Ne ane ranyisini. Higni moko mokalo, owadwa moro nogwelo dichwo moro e Rapar. Dichwono nokawo otas ma nogwelego, en mana ni nonyiso owadwano ni ne ok odhi biro. Kata kamano, chieng’ Rapar, owadwano nohum nono ka noneno ng’atno ka obiro e Od Romo. Yo ma norwakgo ng’atno nomore ahinya mi nochako dhi e chokruogewa ma juma ka juma. Gimiwuoro en ni e higa ma noluwo, nobare ne chokruoge adek kende! Ang’o ma nochwalo ng’atno mondo okaw okang’ maber kamano? Bolruok ma nobolorego nomiyo oyie loko pache. Owadwa ma nogwelecha nowacho ni, “Ng’atni obolore ahinya.” Onge kiawa ni Jehova noywayo ng’atni mondo obi olame, kendo sani osebatise.—2 Sa. 22:28; Joh. 6:44.\n7. Ere kaka gik ma wapuonjore e chokruogewa kod ma wasomo e Muma nyalo konyowa mondo wabolre?\n7 Gik ma wapuonjore e chokruogewa kod ma wasomo e Muma nyalo konyowa mondo wabolre. E jumbe mochomo Rapar, thoth gik ma wapuonjorega e chokruogewa otudore gi ranyisi ma Yesu noketonwa kod kaka nobolore mi oyie chiwo ngimane mondo owar dhano. Kodong’ odiechienge matin to watimo Rapar, ijiwowaga mondo wasom kuonde moko e Muma ma lero gik ma notimore ka Yesu ne chiegni tho, chieng’ ma nothoe, kod chierne. Gik ma wapuonjore e chokruogego kod ma wasomo e Muma miyo wamedo goyo erokamano ahinya nikech misango ma Yesu nochiwo. Mano jiwowa mondo waluw ranyisine kuom bedo joma obolore kendo timo dwach Jehova, kata mana sama timo mano ok yotnwa.—Luka 22:41, 42.\nBEDO GI CHIR MIYO WADHI E CHOKRUOK\n8. Yesu nonyiso chir e yo mane?\n8 Watemo bende luwo ranyisi mar Yesu e nyiso chir. Par ane chir ma nonyiso kodong’ ndalo manok to otho. Nong’eyo maber ni jowasike ne chiegni kuodo wiye, chwade, kendo nege. (Mat. 20:17-19) To e ma pod noyie mondo okal e mago duto. Ka ne sa ochopo ma koro ne idwa make, nonyiso jootene ma ne en-go Gethsemane kama: “Auru malo, wadhiuru. Neuru! Jandhokna osekayo machiegni.” (Mat. 26:36, 46) Kendo ka oganda ma noting’o ligengni ochopo ire, nowuok e lela mi onyisogi ni en e Yesu, kendo nonyiso ogandano ni giwe jootene odhi. (Joh. 18:3-8) Mano doko chir! E kindewagi, Jokristo mowal kod rombe mamoko temo matek mondo giluw ranyisi mar Yesu e nyiso chir. E yo mane?\nChir minyiso mondo idhi e chokruok jiwo jomamoko (Ne paragraf mar 9) *\n9. (a) Ang’o momiyo seche moko chir dwarore mondo wadhi e chokruok ma ok wabare? (b) Ranyisi ma waketo nyalo jiwo nade owetewa gi nyiminewa motue e jela?\n9 Nitie seche ma weche bedoga matek ma dwarore ni wabed gi chir e ka wadhi e chokruok ma ok wabare. Moko kuom owetewa gi nyiminewa ok bare ne chokruok kata obedo ni gikalo e kuyo mang’eny, chunygi onyosore, kata gituore. Jomoko bende dhi e chokruok kata obedo ni giyudo akwede mager kowuok kuom jodalagi kata sirkal. Par ane kaka ranyisi ma waketo jiwo owetewa gi nyiminewa motue e jela nikech makruokgi motegno gi Jehova. (Hib. 13:3) Sama giwinjo kaka wadhi nyime tiyo ne Jehova e bwo tembe, giyudo jip kendo mano miyo gimedo bedo gi yie kod chir, kendo gimedo makore gi Jehova. Mano e gima notimore ne jaote Paulo. Ka ne otueye e jela e piny Rumi, nobedo ma mor ahinya ka nowinjo ni Jokristo wetene pod nomakore gi Nyasaye. (Fil. 1:3-5, 12-14) Kinde machuok ka ne pok ogonye kata mapiyo bang’ ka nosegonye, nondiko barua ne Jo-Hibrania. E baruano, nojiwo Jokristogo ni gimi heragi odhi nyime kendo kik gijwang’ chokruok mag lamo.—Hib. 10:24, 25; 13:1.\n10-11. (a) Gin jomage monego wagwel e Rapar? (b) Ndiko mar Jo-Efeso 1:7 nyiso nade gimomiyo wagweloga ji e Rapar?\n10 Wanyiso chir ahinya sama wagwelo wedewa, joma watiyogo, kod jirendewa mondo gibi e Rapar. Ang’o momiyo wagwelogi? En nikech wamor ahinya gi gima Jehova gi Yesu osetimonwa. Dwaher ni gin bende ging’e kaka ginyalo yudo “ng’wono mogundho” ma Jehova osenyisowa kokalo kuom rawar.—Som Jo-Efeso 1:7; Fwe. 22:17.\n11 Sama wanyiso chir kuom dhi e chokruok, wanyiso kido moro bende maber ahinya, ma en kido ma Nyasaye gi Wuode bende nyiso e okang’ malach.\nHERA CHWALOWA MONDO WADHI E CHOKRUOK\n12. (a) Ere kaka chokruogewa konyowa medo hero Jehova kod Yesu? (b) Ndiko mar 2 Jo-Korintho 5:14, 15 jiwowa mondo watim ang’o ka waluwo ranyisi mar Yesu?\n12 Hera ma waherogo Jehova kod Yesu chwalowa mondo wadhi e chokruogewa. Kae to gik ma wapuonjore e chokruogego miyo wamedo hero Jehova gi Yesu. Sama wan e chokruok, iparonwaga gik ma gisebedo ka gitimonwa. (Rumi 5:8) Chokruok mar paro tho Yesu to koro paronwa moloyo kaka giherowa, moriwo nyaka joma pod ok ong’eyo ber ma misango Yesu kelo. Wanyiso ni wagoyo erokamano kuom luwo ranyisi mar Yesu odiechieng’ kodiechieng’. (Som 2 Jo-Korintho 5:14, 15.) E wi mano, chunywa chwalowa mondo wapak Jehova kuom chiwonwa rawar. Achiel kuom yore ma wapakogo Jehova en chiwo paro e chokruok gi chunywa duto.\n13. Wanyalo nyiso nade ni wahero Jehova gi Yesu? Ler ane.\n13 Wanyalo nyiso ni wahero Jehova gi Yesu kuom yie timo gik ma gidwaro, kata mana sama timo kamano ok yot. Thothne, nyaka watim kinda momedore mondo wadhi e chokruok. Kanyakla mang’eny timoga chokruok ma kor juma godhiambo bang’ tich sama ji ool. Chokruok machielo watimoga e giko juma sama thoth ji yueyo. Be Jehova neno kinda ma watimo mondo wadhi e chokruok sama waol? Ee, oneno te! Kendo kaka wamedo timo kinda mondo wadhi e chokruok, e kaka Jehova medo herowa.—Mar. 12:41-44.\n14. Ere kaka Yesu noketonwa ranyisi maber e nyiso hera?\n14 Yesu noketonwa ranyisi maber e nyiso hera. Noyie mondo otho ne jopuonjrene kendo yo ma nodakgo ne nyiso ni dwachgi e ma noketo mokwongo. Kuom ranyisi, kata sama ne ool bang’ tiyo matek kata wach moro ne chando chunye, pod noyie bedo gi jopuonjrene. (Luka 22:39-46) To noketo pache kaka nonyalo konyo jomoko, to ok gima nonyalo yudo kuomgi. (Mat. 20:28) Ka wahero Jehova gi owetewa gadier, wabiro timo duto ma wanyalo mondo wadhi e nyasi mar Chiemo Modhiambo mar Ruodhwa kod chokruogewa mamoko.\n15. Gin jomage ma wadich ahinya gi konyo?\n15 Wan e riwruok madier mar owete e piny mangima kendo wahero tiyo gi thuolo mang’eny e gwelo jomamoko bende mondo oriwre kodwa. Kata kamano, wadich ahinya gi konyo “joma wan-go e yie,” moriwo nyaka joma nodok chien moweyo lendo kod biro e chokruok. (Gal. 6:10) Wanyiso ni waherogi sama wajiwogi ni gibi e chokruogewa to ahinya-ahinya e Rapar. Mana kaka Jehova gi Yesu, wamor ahinya sama ng’at ma nodok chien oduogo ir Jehova, ma en Wuonwa ma jahera kendo jakwadhwa.—Mat. 18:14.\nBe Ibiro Gwelogi?\nTwak makende ma wiye wacho ni “Tim Kinda Mondo Iyud Ngima mar Adier!” ibiro gol e juma ma chakore April 8, 2019. Joma biro chopo mondo owinj twagno biro yudo dwoko mag penjogi: Ngima mar adier en ngima machalo nade? Ang’o minyalo timo mondo imak motegno ngima mar adierno? Samoro joma biro winjo twak makendeno biro bedo gi siso mar biro e Rapar. Wageno ni moko kuom joma biro chopo gin joma ‘chunygi ni kare ne ngima mochwere.’—Tich 13:48.\n16. (a) Ere kaka wanyalo jiwore ng’ato gi ng’ato, to chokruogewa nyalo konyowa timo kamano e yo mane? (b) Ang’o momiyo magi e dweche ma berie ahinya paro weche ma Yesu nowacho e Johana 3:16?\n16 E jumbe ma biro nyime kaegi, gwel ji mang’eny kaka nyalore mondo gibi e Rapar mar tho Yesu chieng’ Tich Abich godhiambo, April 19, 2019. (Ne sanduk ma wiye wacho ni “ Be Ibiro Gwelogi?”) E higani duto, wajiwreuru kuom biro e chokruoge duto ma Jehova oikonwa ma ok wabare. Kaka giko mar pinyni medo kayo machiegni, dwarore ahinya ni wadhi e chokruoge nikech chokruogego konyowa mondo wasik ka wabolore, ka wan jochir, kendo ka wan gi hera. (1 The. 5:8-11) Kuom mano, wadhiuru nyime nyiso gi chunywa duto ni wagoyo ne Jehova gi Yesu erokamano nikech hera ma giherowago!—Som Johana 3:16.\nKINDA MA WATIMO MONDO WADHI E CHOKRUOK NYISO NADE NI . . .\nwan gi chir?\nwan gi hera?\n^ par. 5 Rapar mar tho Kristo mibiro tim chieng’ Tich Abich April 19, 2019 e ma biro bedo chokruok makende moloyo chokruoge duto ma higani. En ang’o ma biro chwalowa mondo wabed e chokruogno? En nikech wadwaro moro Jehova. E sulani, wadwaro nono gima kinda ma watimo mondo wadhi e Rapar kod chokruogewa ma juma ka juma nyiso kuomwa.\n^ par. 50 PICHA MANIE NYIM GASET: Wagweloga ji tara gi tara e piny ngima mondo gibi e Chiemo Modhiambo mar Ruodhwal\n^ par. 52 WECHE MA LERO PICHNI: Owadwa moro motue e jela nikech makruok gi Jehova oyudo barua ma jiwe mowuok kuom joode. Omor nikech ong’eyo ni wich ok owil kode. Oil ahinya kuom ng’eyo ni joode pod tiyo ne Jehova kata obedo ni tulo ng’eny e alworagi.\n“Kik Iparri, Nimar An e Nyasachi”\nPak Jehova e Chokruok\nEre Kaka Inyalo Rito Chunyi?\nNyasi Mayot ma Puonjowa Gik Mathoth e Wi Ruodhwa ma Locho e Polo\nOwadwa Momed e Bura Matayo\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2019\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2019


Bible passage: DEUTERONOMY 34 - Gumatj Shorter Bible (gnnNTOTPO)\n1-3Ga dhawar'yurrunanydja ŋayi waŋanharaŋurunydja Mawtjitj, bala yana ŋayi gonha'yurrunana ŋunhiyinydja yolŋu'-yulŋunhanydja, bala marrtjinana ŋayi nhinana bala, ŋal'-way ŋal'yurruna ŋunhimalayi bukulilina, ga ŋulaŋuruna ŋayi nhämanydja marrtji warrpam' ŋunhiyi wäŋa Gaynanbuynydja.\n4Bala ŋayi Garrayyunydja wäŋana marrtji Mawtjitjkala milkuma bitjanna, “Yo, ŋunhana wäŋanydja nhäŋana. Dhuwalana ŋunhiyinydja wäŋa ŋarra ŋunhi dhawu'-nherrara Yipurayimgu ga Yitjakku ga Djaykupku, ŋunhi ŋarra yurru wekama walalaŋgalaŋuwu yumurrku'wuna. Ŋarranydja nhuŋu marrtji yana dhuwala milkuma; nhämana nhe marrtji yurru yana, yurru yakana nhe gärrinydja yurru ŋunhimalayi wäŋalili.” 5Bala ŋayi ŋuliŋurunydja Mawtjitjtja ŋunhi Garraywunydja yolŋu rakunydhinana ŋunhiliyina bäyma bukuŋurana, galkina ŋunhiliyina wäŋaŋura. 6Bala ŋayipina Garrayyuna ŋanya dholkuŋalanydja munatha'liliyaŋalanydja; yakana ŋula yol yolŋu nhanukalaŋu marŋgi moluwunydja Mawtjitjkalaŋu.\n7Yo, Mawtjitjtja djawuḻpa'na walŋu wirrkina, dhuŋgarranydja nhanŋu 120-na ŋunhi ŋayi rakunydhinanydja, yurru nhanŋu rumbalnydja wuṉḏaŋarr warray, bäyma warray, bitjan yuṯana ŋayi yolŋu, ga yakana ŋayi bambaythinanydja ŋula.\n8Ga yolŋunydja walala Yitjuralpuyŋunydja ŋunhi ŋäthinyaminana, guyaŋinana manapara ŋanyana Mawtjitjnhana, yana liŋgu ga waŋgany ŋaḻindi djuḻkmaraŋala.\n9Yo, ŋäthilinydja ŋunhi Mawtjitjthu yiŋarra'yurruna Djatjuwanha, ŋayina yurru ŋurrulili wapthun, bala Djatjuwanydja ḻiya-djambatjthinana wirrkina, liŋgu Garrayyu ŋanya ganydjarr wekaŋala ŋurikiyi djämawu. Bala yana ŋuriŋi yolŋu'-yulŋuyu dhäruktja yukurrana märraŋalana ŋanya Djatjuwanha, malthurrunana nhanŋuwaynha yana dhärukku; walala ŋayathaŋala yukurrana romdja malanha ŋunhi baṯbitjarrana, ŋunhi Garrayyu wekaŋala Mawtjitjkala.\n10Yo, Mawtjitjtja ŋunhi galkiwuynha walŋu Garraywalaŋuwuynha; nhanukala Garraynydja ŋuli waŋanha mel-yunupa, maṉḏa ŋuli buku-nhänharaminya waŋanharaminyanydja. 11-12Yakana wiripuŋuyunydja ŋula dhäruk-gänharamirriyu yolŋuyu milkuŋala Garraywunydja ganydjarr, ga djäma ŋutuny'tja walŋu rom, balanyaranydja rom bitjarra ŋayi Mawtjitjthu djäma ŋunhala Yetjippuyŋuwala buŋgawawala, milma bukmakkala ŋurikala Yitjuralpuyŋuwala.


Mar 8 | `YUW | STEP | Oro bongono worochogon wönggon owi amna koböcmaho engsuran togung. Engsuran tongga ida nacno möp idung. Ihoroc idiya Yesuho yu yangmuna youp amnani inong yuna ehuya inogoc,\nYesuho amna 4,000 ihoroc nacno silip tong imogoc\n1 Oro bongono worochogon wönggon owi amna koböcmaho engsuran togung. Engsuran tongga ida nacno möp idung. Ihoroc idiya Yesuho yu yangmuna youp amnani inong yuna ehuya inogoc, 2 “Noc owi amna ngorocha uroc nampac. Yu nocot idiyagon sep anfi bödeuna yu nacnoha docmöang. 3 Owi amna au yu sa korungonma ebung. Worocha yu nacnoha möp idiya nocho yu inongmuaya uyapdec ongmuya yangam urip urip tongga muningyit.” 4 Ihoroc yuna youp amnaniho inogung, “Sa ngo amnano munon! Non nacno koböcma nahema sinom fengmanaina owi amna torop ngo imonaya angit naup?” 5 Ihoroc inuya Yesuho youp amnani inong ac tongo yogoc, “Soniot nacno sowarango tingting idang?” Inuna yuho yogung, “Nacno sowarango 7 ihoroc itnimang.”\n6 Yuya Yesuho owi amna inuna gurocdec omoc idung. Omoc idiya yu nacno sowarango 7 wo fogitmuna Kopotorocha ecec inongo uboto youp amnani imuna yu wo silip tongga owi amna imong tonggung. 7 O ihorocgon söng obugu au idungma woroc Yesu imuya Yesuho fogitmuna Kopotoroc ecec inongo uboto youp amnani imuna yuho silip tongga owi amna imong tonggung. 8 Tuna owi amna nacno wo nauya modibo foc togung. Nongbödeuya youp amnaniho nacno imuno idungma wo feng suran tongga dumbu 7 ihoroc oheuya foc togung. 9 Oro amna nacno nagungma worochon nambano wömai 4,000 ihorocho nagung. Tuya mit Yesu yu inongmuna böcnon onggongon uyap forosigung. 10 Tuya Yesuot youp amnaniot yu girangdec bangmu uuya sa au mano Dalmanuta woce onggung.\nFarisiho ‘Yesu momphon toroc kiap au tuna ana’ yongo inogung\n11 Oro, Farisi amna au yu Yesuot engmuya ‘yu boinno Kopotorochon youp tacha woha muno’ yongo tonguc imocimocha manomanoha inong ac togung. Tongo yu inogung, ‘goc toroc kiap au tia nonu gochon foro angtangtang tona,’ ihoroc inogung. 12 Tuya Yesuho yarunoha kombing mep tongga inogoc, “Owi amna torop ngo yu tingtinga tong weran au acacha yang yo? Nocho boinno sinom kantiwa, son momphon tong weran au maning, muno sinom.” 13 Ihoroc inongga amna torop wo dongyun fauya girangdec bangmun uunto yamuc öngkoring tero aramo öke woce onggoc.\nFarisihon toroc kiap woi yis simbang\n14 Oro youp amnani yu nacno sowarango etet imuya mafogi ebung. Nacno sowarango tunguhogon wömai idoc. 15 Tuna Yesuho garac mata ingoroc inogoc, “Son soni woho, son muyu Farisi amna orin Heröthon yisha yacyacho idarut.” 16 Ihoroc inuna youp amnaniho kombiu tuctuc mayuna inohogon inun ganun tongo yogung, “Non nacno sowarango mafeamonmaha mata ngoroc yachu nuhun?” 17 Ihoroc yongga idiya Yesu yu woroc kombingga inogoc, “Mayain, sonthon irot soniu abe foc tongga idina son kombing tuctuc mating. Worocha son ‘nacno sowarango mafeamon’ yongo mata koböc koböc yongga idang. 18 Son dansonibarac idang mahong yapmu au angtangtang matongidang. O son onggimsonibarac idang mahong matahon foro tuctugo makombingidang. 19 Kombiarut, nocho amna 5,000 ihoroc nacno sowarango 5 silip tong imoya sonu nacno nongdocno feng suran tongga dumbuno tingting sinom oheuya foc togung?” Ihoroc yuna youp amnaniho yogung, “Dumbu 12 ihoroc tong foc togomon.” 20 Yuya Yesuho inogoc, “O ihorocgon nocho amna 4,000 ihoroc nacno sowarango 7 silip tong imoya sonu nacno nongdocno feng suran tongga dumbuno tingting sinom oheuya foc togung?” Ihoroc yuna youp amnaniho yogung, “Dumbuno 7 ihoroc tong foc togomon.” 21 Yuna Yesuho inogoc, “Oro sonu kiap moröma wo agung mahong kombing tuctuc abe matinghu nuhun?” Ihoroc inogoc.\nYesuho Betsaida sadec amna daro kom toctocyi tun orokogoc\n22 Oro, Yesuot youp amnaniot yu Betsaida bucin engköuya böc morömpho amna au daro kom toctocyi yu Yesuot yangat tebung. Yangat tengga ‘Yesuho oburo amna worocdec wot muhun’ yongo dönac inogung. 23 Tuya Yesuho amna daro kom toctocyi wo yangauna böc tait imu fauna obmukusuc okoce ongmunya Yesuho irubo amnahon darodec sunto oburo yudec singga inogoc, “Goc yapmu au aharocha woha muno?”\n24 Ihoroc inuna amna wo daro foringmun tongga yogoc, “Nocu amna au yahat mahong ep simbang idiya yahat.” 25 Ihoroc yuna Yesuho wönggon oburo darodec out tohuna wohogon amna worochon daroho orokuna yu manomano yaun tuctuc yogung. 26 Tuna Yesuho amna wo inogoc, “Goc böcsa woce ongirocha. Muyu gaka bucin ongoi.” Ihoroc inongga amna wo inong muuna böcnon onggoc.\nPitaho ‘Yesu yu Duic’ yongo yong taboc\n27 Oro Yesuot youp amnaniot yu Sisaria Filipai worochon gurocin ongmuya böcsa danong woce itonggung.\nYu uyapdec ongmuya Yesuho youp amnani inong ac tongga yogoc, “Owi amnaho nocha tingting yongidang, noc numa yo?” 28 Ihoroc inuna youp amnaniho inogung, “Auho wömai gocha yongidang, ‘gocu Jön yamuc gung imocimoc amna’. O auho wömai yongidang, ‘gocu Elaiya’. O auho wömai yongidang, ‘goc Kopotorochon yong tuctuc amna au yo.’”\n29 Youp amnaniho ihoroc inuya Yesuho yogoc, “O soniu nocha numa yo kombiang?” Ihoroc inuna Pitaho yogoc, “Gocu Duic, Kopotorocho ‘inoin owi amnani batip itnung’ yongo siuna ebocma woroc.” 30 Pitaho ihoroc yong tauna Yesuho youp amnani inogoc, “Son mata ngo owi amna au fandat inoninga” ihoroc inongga ‘muno sinom’ inogoc.\nYesuho forosingga inoha yong tuctuc ingoroc yogoc: ‘Noc omongga wekangot’\n31 Oro mit Yesu yu forosingga youp amnani ingoroc inogoc, “Amnahon Manano yu muyu focfoc foro ihono ihono kombiangoc. Tuna Israel nanohon amna dugohu o öret socsoc böchon amna dugohu o nongoru gendic fandat fandat amnahu yu ambaracho me imongga wuya omengoc. Omong fauna sep bongono anfi idina yu wönggon omocdecma wekongga idongungoc. Kopotorocho yong torop ihoroc woroc yongo singdegoc.” 32 Yesu yu mata wo eran sinom youp amnani inogoc. Tuna Pita yu kombiuna angit maidina Yesu auna böc tero woce ongmunya Pitaho Yesu ‘ihoroc öngkuicha’ yongo inong fadoc. 33 Ihoroc tuna Yesuho youp amnani menon idungma yu foringmun onguna Pita inong fato yogoc, “Dogu kopot goc menan ongoi. Gocu Kopotorochon irot matararoc. Muno sinom, goc amnahon kombic kombicgon tararoc,” ihoroc inong fadoc.\n34 Yesu ihoroc yongbödengga owi amna auot youp amnaniot yu inongyuna ehuya ingoroc inogoc, “Amna au yu noc nan nantha kombinggai yu muyu inoin ibibo youn fat bödengga ep goröcno sumbotmuna noc narun. 35 Amna au yu inoin itonggongno guroc ngocin sogit akep toctocha tontacanu wömai yu itonggong koing tun muuna gorong ongontac. Wohong amna au yu guroc ngorochon itonggongno ‘nocha’ yongo imun faantacma yu wömai itonggong koing aun feangoc. 36 Oro amna au yu gurochon möneng yoctec manomano ambarac fogida feng suran tunai wömai yapmu worocho tingtingno sinom tongfat yeuna magorong ongic? 37 O amna worocho yaö wöngnacno sinom tongga itonggong koing sogiangoc? Woroc wömai maec.\n38 “Kombiarut, guroc ngorochon owi amna yu görani wontucmuno sinom. Amna auho nochahu o noc mata yogotmahu worocha yangam fap tuyai wömai mit Amnahon Manano wönggon ehangocan bongono wocin yu amna worocha ihorocgon yangam fap tongga me imangoc. Yu ehangocma wömai sum yaruni yangatmuna ino wömai Fanohon yaguno gesö mitimobarac ehuna epnahing.”


Bible passage: GODKUŊU WARRAŊULKUNHARANA 14 - Gumatj Shorter Bible (gnnNTOTPO)\nGODKUŊU WARRAŊULKUNHARANA 14\nDjiwarr'ŋuranydja ŋunhanydja ŋunhina walala ŋunhi walala marimirrikurru walŋathina miyaman yukurra\n1Ŋuliŋurunydja dhurrwaraŋuru ŋarra nhäma Lämnhana, Godkuna ŋunhi Bembinha, ŋayi yukurra djingaryun ŋunhala bukuŋura yäkuŋura Djäyan, ga rrambaŋinydja ŋunhalayi walala djingar'-djingaryun marrtji ŋunhinayi walala yolŋu'-yulŋu buku-yiŋarray'yunarana, yurru walala yäkumirri yulŋunydja, ŋayipi Djesu yäku ga nhanŋu bäpa'mirriŋu yäku ŋunhilimi walalaŋgala bukuŋuranydja, bukmak yana ŋunhiyi walala 144-dhawutjin ŋunhi ŋayi djiwarr'wuyyu yolŋuyu walalanha yukurrana yiŋarray'yurruna ŋäthili, djingaryun walala yukurra ŋunha djiwarr'ŋura galki nhanukala Djesuwalana. 2Ga ŋämayi ŋarra yukurra rirrakay ŋulaŋuru djiwarr'ŋuru ya', ŋutu' dhika rirrakay, bitjanna bitjan gapu yukurra dhaḻirr'yun ḻarryun, ga bitjanna bitjan ŋuli wolma, bena dhika wirrkina, yurru ŋanyana dhika walaŋgumana marrtji, bitjan guywuyunna ŋuli marrtji dhika, bitjan ŋuli manikay yukirri miyamulu ḻatju' dhika wal'ŋu. 3Ga ŋunhiyinydja walala ŋunhi walala Godkuŋu yiŋarray'mirri, ŋunhana walala djingar'-djingaryun marrtji yulŋunydja gumurrŋurana nyeyaḻŋurana, galkina Godkalana, ga ŋurikalayi walŋamirriwala walalaŋgala be nhäkala 4-wala, ga ŋurru'-ŋurruŋumirriwala yolŋuwala walalaŋgala ŋurikala. Yurru miyaman walala yukurra yuṯa ŋunha manikaynydja, walalawuy yana yukurra ŋuriŋi walalay miyamandja, ga marŋgina walala ŋuriki yuṯawu manikaywu, ŋunhiyi walala wal'ŋu ŋunhi Godthu ŋayipi ganaŋ'maraŋala walalanha walŋakuŋala dhiyala munatha'ŋura ŋulinyaramirriyu marimirrikurru wäŋakurru.\n4Dhuwalayinydja walala ḏarramuwurru ŋuli nhinanha yukurranha gänana yanana, ḏarrtjalknha bitjanana liŋgu, yakana walala ŋuli miyalknha märranha, liŋgu walala wekanhamina walalanhawuy rumbalnydja nhanŋuwaynha Garraywuna, bala malthunanydja walala ŋuli yukurranha nhanŋuwaynha yana Lämguna wanhawitjanna ŋayi ŋuli walalanha gänha. Liŋgu Lämdhu ŋayipi walalanha ŋunhi goŋdhunydja djarr'yurrunanydja marrtjina ŋuliŋuru wiripu-guḻku'walanydja miṯtjiŋuru, ŋayi märraŋalanydja walalanha nhanŋuwayliliyaŋala ŋuriŋi nhanukiyingalay gulaŋ-waṉḏinyarayu, märr walala yurru nhina yukurra nhanŋuwaynha yana Godkuna ga nhanŋuway Lämgu, ga walalanha muka ŋayi ŋurruthaŋalanydja wal'ŋu märraŋala nhanŋuwayliliyaŋala. 5Walalanydja ŋunhiyi yolŋu walala yakana ŋula waŋganymirri bothinya ŋuli ḻakaranha; walala ŋuli nhinanhanydja yukurranha ŋamathinya yana rom-dhunupa ŋula nhämiriwnha.\nDhäwu' ḻakaranhara ḻurrkun'kuŋu dhäwu'mirriwuŋu djiwarr'wuywuŋu\n6Bala ŋuliŋurunydja dhurrwaraŋuru ŋarra wiripunhana djiwarr'wuynha yolŋunha nhäma, ŋayi marrtji buṯthun ŋunha-a-a garrwarkurru gärakkurru, gämanydja nhina ŋayi lili ga dhäwu' ŋunhi bukmakkuna yolŋu'-yulŋuwu dhipala munatha'lili, bukmakku yana bäpurru'wu ga miṯtjiwu ga dhärukku. Ga dhäwuny'tja ŋunhiyi ŋayi gäma yukurra rumbalnha dhikana wal'ŋu yanana, ŋunhi yukurra djingaryunna yurru bitjanna liŋguna weyinŋumirrina. 7Ga bitjanna ŋayi marrtji waŋa yatjundja, “Borrk-beyaṉiyiya Godku, ga waŋiya ḻatju'-ḻakaraŋa ŋanyapinyay yäku, liŋgu walunydja dhuwala nhanŋu liŋguna bunanana; dhiyaŋunydja-wala ŋayi yurru ḏarrtjalkkumana wäŋanydja dhuwala munathany'tja, buwayakkumana yurru yätjnhanydja dhawar'maramana yana warrpam'thunna. Buku-ŋal'yurra nhanŋuway waŋganygu ŋunhi ŋayi djäma ŋamaŋamayurruna ŋunha djiwarr' ga dhuwala munatha' ga gapu moṉuk ga mayaŋ'-mayaŋ raypiny gapu.”\n8Ga dhäŋuru ŋuliŋurunydja ŋarra nhäma yukurra wiripunhana djiwarr'wuynha yolŋunha, ŋayi marrtji buṯthun lili garrwarkurru, malthun nhina bala ŋuripa ŋurruŋuwa, ga waŋanydja marrtji ŋayi bitjan, “Liŋguna, galkinana ŋayinydja, ŋunhi yindinydja wäŋa ŋunha Bapilunbuy galkinana liŋguna. Ŋunhinydja wäŋa yätjnha wirrkina wal'ŋu, balanyarana yana bitjan marramba'-ḏumurru dhäyka; bitjanana liŋguna ŋurukuynydja wäŋawuy yolŋu'-yulŋu yukurranha ŋuli buku-ŋal'yuna wiripuwuna ga wiripuwuna waŋarrwu walalaŋgu, ga ŋuriŋiyi walalaŋgalay romdhu walala mel-warryurruna galkinyamaraŋala wiripu-guḻku'nha bäpurru'nha ga miṯtjinha. Bala Godthu ŋayipina ŋanya ŋunhiyi galkinyamaraŋalanydja liŋguna.”\n9-10Ga ŋuliŋuruyi dhurrwaraŋuru ŋarra nhäma wiripunhana djiwarr'wuynha yolŋunha, ŋayi marrtji buṯthun bala ŋurukuyi märrma'wu malthun, ga waŋanydja ŋayi marrtji yatjunna, bitjanna ŋayi marrtji waŋanydja gam', “Ŋuli yurru ŋula yol buku-ŋal'yun wäyindhinyarawunydja yolŋuwu ŋuriki, ga buku-nyilŋ'thun yurru nhanŋu maliwu, ga ŋula yolthu yurru märrama nhanukuŋu yiŋarray' goŋlili nhanukala ga muḻkurrlili, Godtja yurru wirrkina ŋaramurryirri ŋurikiyinydja yolŋuwu, bala ŋayi yurru yana dhä-ḏir'yunna ŋanya rumbal-winya'yunmaramana. Ŋayinydja yurru ŋunhiyinydja yolŋu nhina yukurra wirrkina galŋa-yätjthirri, liŋgu gupaḏalnha-wala ŋayi yurru nhina yukurra murr'maranhana; bitjanna liŋgu ŋayi yurru rirrikthundja yukurra ŋuriŋiyi gurthayuna ga ŋawulul'yuna ŋoy-dharpunharamirriyuna, milma yana ŋurikala Godkalaŋuwalanydja djiwarr'wuywalanydja yolŋu'-yulŋuwala ga Lämgalanydja nhanukalanydja. 11Yo, bitjanna liŋguna yukurra yurru ŋunhiyinydja ŋawululny'tja buŋbulyunna marrtji, ŋoy-wiḏi'yunmaramana yukurra yurru ŋunhinhanydja yolŋunha ŋunhi ŋayi ŋuli buku-ŋal'yun yukurra ŋuriki wäyindhinyarawu yolŋuwu ya', ga nhanŋu maliwu. Liŋgu ŋunhiyinydja yolŋu ŋunhi ŋayi yukurra gäma yiŋarray' nhanukuŋu buŋgawawuŋu wäyindhinyarawuŋu ŋurikiŋi, nhinanydja ŋayi yukurra yurru ŋunhiyinydja yolŋu rirrikthunna, ŋoy-wiḏi'yunmaranharana yurru ŋuriŋiyi gurthayunydja ga ŋawulul'yunydja yätjthunydja, bitjanna liŋguna yurru munhaku ga walupuy. Yakana ŋayi yurru winya'yundja ŋuliŋuruyi.”\n12Yo, nhuma Godku ŋunhi yolŋu walala, ŋunhi nhuma yukurra dhäruk-märrama Godku ga märr-yuwalkthirri Djesunha, wuṉḏaŋarryiya yana dhärriyanydja ŋuliyi marikurrunydja. Yaka bilyurra ga buku-ŋal'yurra ŋuriki wäyindhinyarawunydja be nhäkunydja. Yaka märraŋa ŋunhiyi nhanŋu yiŋarrayny'tja. Mulkiya yana-wala mukthurra Godkunydja, bäyyi nhuna walala yurru buma rakunygumanydja.\n13Ga ŋuliŋurunydja dhurrwaraŋuru ŋarra ŋäma wiripuna rirrakay, ŋayi waŋa yukurra ŋulaŋuru djiwarr'ŋuru, waŋanydja ŋayi ŋarraku bitjan, “Ma', wukirrina dhuwalayi dhäruktja dhipali djorra'lilina ya'. Ŋunhinydja yolŋu walala ŋunhi walala yurru rakunydhirri goŋŋura Garraywala, walalanydja yurru ŋunhiyinydja yolŋu walala nhina yukurra goŋmirriyirrina dhikana wal'ŋu, bitjanna liŋguna yurru.”\nGa ŋayi Walŋanydja Birrimbirr Godkunydja waŋa yukurra bitjan, “Märr-yuwalk dhuwali dhäruktja. Yuwalk yana yurru ŋunhinydja walala yolŋu'-yulŋu ŋunhi walala djäma yukurra ŋamakurru' dhika wal'ŋu dhuwali munatha'ŋura, nhinanydja walala yurru djulŋithirrina wal'ŋu goŋmirriyirrina dhikana dhiyala djiwarr'ŋuranydja, liŋgu dhiyalanydja walala yurru märramana buku-ruŋinyamäranharawuynha; walala yurru ŋoynha nhina yukurra, liŋgu djämanydja walalaŋgu liŋgu dhawar'yurrunana.”\nDjesuyunydja yurru yana ḻuŋ'thunmaramana yätjmirrinhanydja yolŋu'-yulŋunha binydjitjkunharawuna yindiyuna mariyu\n14Ga biyapul ŋarra nhäma bala garrwarlili bakuruma, dharr-way nhäma waŋupini gaywaraŋu, ga yolŋu marrtji nhinanydja ŋunhili waŋupini'ŋura, yolŋu rumbal bitjan Gäthu'mirriŋu ŋayi ŋunhi Yolŋunydja, Garray ŋayipi, ga muḻkurrlilinydja nhanukala ŋarra nhäma ḻatju' dhika muḻkurrwuy girri', bitjan giŋdhu ŋuli nherra'-nhirraṉ, garwarrwarr'nha dhikana ŋanyana, ga goŋdhunydja marrtji ŋayi ḏälkuma lili ga gayit djinbulknha.\n15Bala marrtji wiripuna djiwarr'wuy yolŋu walma ŋulaŋuru Godkala Buṉbuŋuru, bala waŋa yukurra yatjun ŋurikalana ŋunhi ŋayi yukurra nhina ŋunha maŋanŋura, waŋanydja ŋayi yukurra bitjanna, “Gatjuy marrtjiyana, ga ḻuŋ'maraŋana ŋunhi dhuwurr-yätjmirrinha yolŋunha walalanha mala-yarr'yunarawuna. Walunydja dhuwala liŋguna bunana ḻuŋ'thunmaranharawuna, liŋgu djingaryunna walala yukurra galkunna, balanyarana bitjan ŋalwuruŋ'nha ŋatha ŋuli dhärra gulkthunarawuna.”\n16Bala ŋayinydja yuwalkthi mar'yun gayitthu, ŋunhiyinydja yolŋu ŋunhi ŋayi nhina marrtji maŋanŋura, bala yana gupthundja ŋula ḻiw'marama wäŋakurru ŋarakakurru munatha'kurru, gulk bitjandhi, bala yurrum'marama ḻuŋ'maramana bukmaknha yana ŋunhiyi ŋalwuruŋ'nha ŋathanhanydja.\n17Biyapul ŋarra nhäma wiripunhana djiwarr'wuynha yolŋunha, ŋayi walma yukurra ŋulaŋuru yana liŋgu Godkala Buṉbuŋuru, ŋulaŋuru ya' djiwarr'ŋuru, ga bitjan yana liŋgu ŋayinydja gäma nhina lili gayit balanyara liŋgu djinbulknha. 18Ga wiripuna djiwarr'wuy yolŋu marrtji ŋulaŋuru gurthamirriŋuru barŋŋuru, ŋunhina ŋunhi ŋayi ŋuli dhä-yurrkuma gurtha ŋunhi. Marrtjinydja ŋayi lili, bala wäthundja ŋayi yukurra waŋanydja ŋurikala goŋ-gayitmirriwalanydja yolŋuwala bitjan. “Gatjuy marrtjiyana-wala buku-ḻiw'maraŋana ŋunhi munatha'kurrunydja, ga gulkthurrana marrtjiya ŋunhi bukmaknha yana borumnha ḻingarrnhanydja dhiyaŋu gayitthuna, liŋgu ḻingarrnydja ŋunhi liŋguna ŋalwuruŋ'nha gulkthunarawunydja.”\n19-20Bala ŋayinydja dhunupa ŋuriŋi djiwarr'wuyyunydja yolŋuyu gupthun ŋunhi gayittja nhanbalay buku-ḻiw'marama wäŋakurru, ḏatj bitjandhi, gulkthundja marrtji ŋunhi ḻingarrnydja bukmaknha yana, bala yana djoṉgumanydja, bala djalkthunna binydjitjkunharawuna. Yo, djalkthundja ŋayi marrtji ḻingarrnydja ŋunhi ŋunhiwala rupa'lilina, ŋunhi walala ŋuli yukurra borumnha buḻŋu'kuma ŋunhiliyi, märr yurru weyikany'tja waṉḏirrina-wala, ḻarryunna nhina.\nYo, Godtja yukurra wirrkina ŋaramurryirri ŋurikinydja yätjkunydja ŋunhi walala yukurra ŋuriŋiyi yolŋuyu walalay ŋayathama baṯ bitjanna, bala ŋayinydja yurru walalanha ŋunhi dhuwurr-yätjmirrinha yana märrama, bala djalkthunna, bala yana binydjitjkumana walalanha yurru yindiyuna mariyu. Yo, miriŋuyunydja djuḏul'yunna yurru marrtji walalanha ŋunhala warraŋul Godkalanydja wäŋaŋura, ga guḻku'na yurru ŋula nhämunha' yolŋu'-yulŋunydja burakirri, bala gulaŋdja yurru waṉḏirri nhina bitjan gapu mayaŋ ḻarryurru nhini dhuḻupurrnha dhikana; bena-wala yurru gulaŋ ḻarryun nhina, yana liŋgu ga warrpam'nha yurru wäŋanydja ḻupthunmaramana gulaŋdhunydja bena yana wal'ŋu barrku-ḏakthunna yurru ḻiw'marama.


Tich Joote 23 | Muma e Intanet | New World Translation (1984)\nTich Joote 23:1-35\nPaulo wuoyo e nyim Sanhedrin (1-10)\nRuoth otego Paulo (11)\nChenro ma ling’ling’ mar nego Paulo (12-22)\nItero Paulo Kaisaria (23-35)\n23 Paulo nochomo wang’e tir kuom Sanhedrin mowacho kama: “Owetena, asewuotho e nyim Nyasaye gi chuny maler ma onge bura chuth nyaka chil kawuono.” 2 Gikanyono, Anania jadolo maduong’ nochiko joma ne ochung’ machiegni kode mondo gigo dhoge. 3 Eka Paulo nowachone kama: “Nyasaye biro goyi, in kor ot mobuk ma racharni. Ikelo nade bet piny mondo ing’adna bura ka luwore gi Chik, ka gie sano bende in iwuon iketho Chik kuom chiko mondo ogoya?” 4 Joma ne ochung’ bute nopenje kama: “Be ing’eyo ni iyanyo jadolo maduong’ mar Nyasaye?” 5 Eka Paulo nodwoko niya: “Owetena, ok ne ang’eyo ni en jadolo maduong’. Nikech ondik ni, ‘Kik iwuo marach e wi jatend ogandau.’” 6 Koro ka Paulo nofwenyo ni jomoko kuomgi ne gin Jo-Sadukai to mamoko ne gin Jo-Farisai, ne okok e nyim buch Sanhedrin niya: “Owetena, an Ja-Farisai kendo wuod Jo-Farisai. Wach chier mar joma otho e momiyo sani ing’adona bura.” 7 Nikech nowacho mano, ywaruok nobetie e kind Jo-Farisai gi Jo-Sadukai mi ogandano nopogore. 8 Nimar Jo-Sadukai ne wacho ni onge chier, kata malaike, kata chuech ma ok ne, to koni Jo-Farisai ne oyie kuom wechego duto. 9 Omiyo, koko maduong’ ne omuoch, kendo moko kuom jondiko e kind Jo-Farisai ne ochung’ mi ne gichako yware gi mbaka matek ka giwacho kama: “Onge ketho ma waneno kuom ng’atni, to mana kapo ni chuech moro ma ok ne, kata malaika, osewuoyo kode—.” 10 Koro ka ywaruokno nomedore ahinya, luoro nomako jatend-jolweny* koparo ni ne gidhi kidho Paulo ma tindotindo, omiyo nochiko askeche mondo gilor kuno kendo gigole gi thwon e dier oganda eka gikele kama askeche odakie. 11 To otieno ma noluwo, Ruoth ne ochung’ bute mowachone niya: “Bed gi chir! Nimar mana kaka isebedo kichiwo neno kuoma e okang’ mong’ith chuth e Jerusalem, e kaka nyaka ichiw neno bende e Rumi.” 12 Ka piny ne oru, Jo-Yahudi noloso chenro ma ling’ling’ ka gikuong’ore kendo ka giwacho ni ne ok gidhi chiemo kata metho nyaka bang’ ka gisenego Paulo. 13 Ji mokalo 40 ne ni e chenro ma ling’ling’ mar kuong’ruogno. 14 Jogi ne odhi ir jodong-jodolo gi jodongo, mi ne giwachonegi kama: “Wasekuong’ore ni ok wadhi chamo gimoro amora ngang’ nyaka bang’ ka wasenego Paulo. 15 Omiyo, koro un kaachiel gi buch Sanhedrin nyisuru jatend-jolweny* mondo olornu Paulo mwalo, eka onenre ka gima udwaro medo nono wachne e yo malong’o moloyo. To ka pok ochopo machiegni, mano biro yudo ka waseikore mar nege.” 16 Kata kamano, wuod nyamin Paulo nowinjo kichano wach ma ling’ling’no, omiyo nodonjo kama askeche ne odakie monyiso Paulo wachno. 17 Eka Paulo noluongo achiel kuom jotend-askeche* ire, mowachone niya: “Kaw ane rawerani mondo itere ir jatend-jolweny,* nimar en gi wach moro modwaro nyise.” 18 Omiyo, nokawe motere ir jatend-jolwenyno* kendo nowachone kama: “Paulo, jal motuecha a oluonga mokwaya ni akel rawerani iri nikech en gi wach moro modwaro nyisi.” 19 Jatend-jolwenyno* nomako lwete mi ne odhi kode tenge kar kendgi mopenje kama: “En wach mane midwaro nyisa?” 20 Nodwoke kama: “Jo-Yahudi osewinjore ni gidwaro kwayi mondo kiny ilor Paulo mwalo e buch Sanhedrin eka onenre ka gima gidwaro ng’eyo wachne e okang’ momedore. 21 Kata kamano, kik iyie gilok pachi, nimar giseiko ji 40 ma kiye mondo gimonje, kendo gisekuong’ore ni ok gibi chamo gimoro kata metho nyaka bang’ ka gisenege; to koro sani giseikore ka girito wach moa kuomi.” 22 Omiyo, jatend-jolwenyno* ne ogonyo rawerano bang’ chike kama: “Kik iwach ne ng’ato ang’ata ni isenyisa wachno.” 23 Eka noluongo ariyo kuom jotend-askeche* kendo nochikogi niya: “Ikuru askeche 200 mondo gidhi Kaisaria, kendo uik joidh farese 70 kod ji 200 ma kedo gi tong’. Utim kamano sa adek otieno. 24 Bende, miuru Paulo farese ma oidho mondo odhigo nyaka ir gavana Feliks, ma ok gima rach oyude.” 25 Eka nondiko barua ma wacho kama: 26 “An Klaudio Lisio, andikoni in Moluor Moloyo, Gavana Feliks: Amosi! 27 Jo-Yahudi nomako jali kendo ne gichiegni nege, to ne abiro apoya gi askechena mi ne arese, nimar ne afwenyo ni en Ja-Rumi. 28 Kendo ka nadwaro ng’eyo gimomiyo ne gidonjone, ne atere e buchgi mar Sanhedrin. 29 Eka ne anwang’o ni ne gidonjone e wi weche mag Chik margi, to onge gima ne odonjnego mowinjore gi tho kata tuech e jela. 30 To nikech aseyudo wach ni gichano nege, ero aore iri mapiyo kendo achiko joma nigi wach kode mondo gidonjnego e nyimi.” 31 Omiyo, askechego nokawo Paulo ka luwore gi kaka ne ochikgi, mi ne gitere gotieno nyaka Antipatra. 32 Eka kinyne ne giweyo joidh farese mondo omed dhi kode, gin to ne gidok kama askeche ne odakie. 33 Joidh faresego nodonjo e Kaisaria mi ne gichiwo baruano kanyachiel gi Paulo bende e nyim gavana. 34 Omiyo, gavana nosomo baruano kendo nopenjo ni Paulo ne wuok alwora mane, mi nonwang’o ni ne owuok Kilikia. 35 Nowachone kama: “Abiro winji maber chuth kuom wachni ka joma odonjoni osechopo.” Kendo nochiko ni orit Paulo e od ruoth Herode.\n^ Jatelo achiel ne bedo gi askeche lweny 1,000 e bwoye.