Uno Yehova Eji Kupandamanga Ngachilihi Kuli Etu?—WaYakova 4:8 | Wakulinangula\n“Pandamenu kuli Kalunga, kaha mwapandama kuli enu.”—YAKO. 4:8.\nNAMWIVWA NGACHILIHI . . .\nOmu Yehova atusanyika tupandame kuli ikiye?\nHandando yakusolola yize atuhana Kalunga?\nHakutuhana Mazu aKalunga aze vasoneka mujila yayashi kwivwishisa?\n1. Vatu vasaka vyuma muka, kaha iya nahase kuvalingila vyuma kana?\nVATU vatwama namuchima wakupandama kuli vakwavo. Vatu veji kupandama kuli vakwavo nge “navalizanga navakwavo nakulitachikiza kanawa.” Tweji kwivwanga kuwaha nge vausoko namasepa navatuzanga, nakutuvumbika, nakutwivwishisa. Oloze mutu uze twatela kuzanga chikuma shina tengi yetu Yehova.—Kwambu. 12:1.\n2. Yehova atufwelelesa vyuma muka, oloze vatu vavavulu vashinganyeka vyuma muka?\n2 Yehova atukolezeza ‘tupandame’ kuli ikiye, kaha nawa atufwelelesa ngwenyi nge natupandama kuli ikiye, “kaha mwapandama kuli” etu. (Yako. 4:8) Mazu kana atukolezeza chikuma. Oloze vatu vavavulu vashinganyeka ngwavo Kalunga keshi kuhasa kupanda kuli etuko; mwomwo ngwavo katwatamo kupandama kuli ikiye, kaha nawa atwama kwakusuku. Kutala tunahase kupandama kuli Yehova tahi?\n3. Muchano muka twatela kutachikiza kutalisa kuli Yehova?\n3 Chapwa chachashi kupandama kuli Yehova “mwomwo ikiye kapwa kwakusuku nayetu tuvosena mutu himutuko.” (Tangenu Vilinga 17:26, 27; Samu 145:18.) Kalunga ajina ngwenyi navatu vakuhona kukupuka mwosena vanahase kupandama kuli ikiye, kaha nawa asaka tupwenga tumasepa jenyi. (Isa. 41:8; 55:6) Muka-kwimba jisamu asonekele kutalisa kuli Yehova ngwenyi: “Ove weji kwivwililanga kulomba, vakwechi mijimba vosena navakeza kuli ove. Natokwou nausakula nakupandamisa kuli ove.” (Samu 65:2, 4) Tutalenu omu Mwangana Asa wamulifuchi lyaYuta apandamine kuli Yehova, nomu Yehova apandamine kuli ikiye.\nVYUMA MUKA NATULINANGULA KULI MWANGANA ASA\n4. Mwangana Asa ahanyine chakutalilaho muka kuli vatu vamuYuta?\n4 Mwangana Asa akundwijile kulemesa chamuchano hakufumisa vaka-ujila navaka-kulemesa makombelo vaze vapwile mutembele vaze valisalile mulifuchi. (Vamya. 1, 15:9-13) Asa akolezezele vatu “vamusakasakenga Yehova, Ou Kalunga kavakakuluka javo, valingenga mwaya jishimbi nomu vanavalweze.” Yehova akiswile Asa mangana ayule mukuunda hamyaka 10. Asa atachikijile ngwenyi kuunda kana chafumine kuli Yehova, ngocho alwezele vatu ngwenyi: “Lifuchi lichili kumeso etu, mwomwo tunamusakesake Kalunga ketu Yehova, shikaho. Tunamusakesake kaha natuhane lyehi kunoka kwosena jingulwishi ndo.” (Miji. 2, 14:1-7) Tutalenu vyuma vyakavangijileho.\n5. Vyuma muka vyasolwele nge Asa apendaminyine hali Kalunga, kaha vyuma muka vyafuminemo?\n5 Achishinganyekenu nge yenu mwapwanga Asa. Zela kaEchopa ejile namaswalale 1,000,000 namatemba ajita 300 mangana valukuke Yuta. (Miji. 2, 14:8-10) Munahase kulinga ngachilihi hakumona lizavu lyalinene lyamaswalale vali nakwiza nakulukuka nganda yenu? Maswalale jenu vavandende vakuheta kaha ku 580,000. Kutala namuhulisa Kalunga ovyo netavishila vamilukuke tahi, nyi namusaka kuhonesa ukalu kana kupendamina hachinyingi chenu? Muchima asolwele Asa wasolwele nge apendaminyine hali Yehova nakufwelela ikiye. Ngocho alombele kuli Yehova ngwenyi: “Ove Kalunga ketu Yehova, tukafweko, mwomwo tunakundamina kuli Ove, kaha tuneza kuliyongomeneli mulijina lyove. Ove Yehova, Ove yove Kalunga ketu, vatu kanda vapwanga nangolo kuli Oveko.” Uno Kalunga akumbulwile ngachilihi kulomba chaAsa? “Yehova avazakwile vaEchopa.” Maswalale javaEchopa vosena vafwile kujita.—Miji. 2, 14:11-13.\n6. Tunahase kulondezeza ngachilihi chakutalilaho chaAsa?\n6 Vyuma muka vyakafwile Asa afwelele ngwenyi Kalunga mwamutwaminyina nakumukinga? Mbimbiliya yahanjika ngwayo: “Asa alingilenga muze mwasungamine kumeso aYehova” kaha nawa “muchima waAsa wapwilenga wakukupuka mwosena naYehova.” (Vamya. 1, 15:11, 14) Nayetu twatela kuzachila Kalunga namuchima wetu wosena. Chapwa chachilemu kuzachila Kalunga mwomwo nachitukafwa tupwenga nausoko wakukola naikiye oholyapwa nakulutwe. Tweji kwivwanga kuwaha chikuma hakuwana nge Yehova atupandamisa kuli ikiye nakutukafwa tuzamise lika usoko wetu naikiye. Tutalenu jijila jivali jize Kalunga atupandamisa kuli ikiye.\nYEHOVA ATUPANDAMISA KULI IKIYE KUHICHILA MUNDANDO YAKUSOKOLA\n7. Vyuma muka vize Yehova alinga mangana tupandame kuli ikiye? (b) Jila muka yayinene yize Kalunga apandama kuli etu?\n7 Yehova azangile vatu hakututengela mavu mangana tutwamengaho. Eji kutusolwelanga nawa zangi hakutuhana vyuma vyakutukafwa mukuyoya chetu. (Vili. 17:28; Kuso. 4:11) Chikumanyi Yehova eji kutuzakamanga kushipilitu. (Luka 12:42) Atufwelelesa nawa ngwenyi mwakumbululanga kulomba chetu. (Yowa. 1, 5:14) Oloze jila yayinene yize Kalunga eji kupandamanga kuli etu nayize tweji kupandamanga kuli ikiye shina kuhichila mundando yakusokola. (Tangenu WaYowano 1, 4:9, 10, 19.) Yehova atumine “mwanenyi umwe kaha wakulipwila” kwiza hano hamazu mangana atusokole kushili nakukufwa.—Yowa. 3:16.\n8, 9. Mulimo muka atwama nawo Yesu muvyuma ajina Yehova?\n8 Yehova akafwa navatu vaze vapwileko shimbu kanda Kulishitu ezenga hano hamavu mangana vanganyale kundando yakusokola. Halwola vene luze Yehova ahanjikile upolofweto kana, kuli yavene chafwanyine nge nafwete lyehi ndando yakusokola mwomwo kakweshi vyuma navimwe vinahase kuhonesa kujina chenyiko. (Kupu. 3:15) Omu mwahichile myaka, kaposetolo Paulu asakwililile Kalunga “mukuvakula nandando yakusokola yaKulishitu Yesu, chinapu chawana wakanyombo.” Ambile nawa ngwenyi: “Apwile nakuvatalilila chikoki nakuvakonekela jishili javo jize vavulumwine lyehi kushikulu.” (Loma 3:21-26) Yesu atwama namulimo waulemu hakutupandamisa kuli Kalunga.\n9 Vatu vakulinyisa vanahase kutachikiza Yehova nakupandama kuli ikiye kuhichila muli Yesu. Uno Visoneka vyashindakanya ngachilihi muchano kanou? Paulu asonekele ngwenyi: “Kalunga asolola lyehi zangi yenyi kuli etu, mwomwo shimbu twachipwilenga tuvaka-shili, Kulishitu atufwilile.” (Loma 5:6-8) Yesu ahanyine ndando yakusokola, keshi nge mwomwo twapwile tuvavalemuko, oloze mwomwo atuzanga. Yesu ambile ngwenyi: “Kakweshi mutu mwahasa kwiza kuli amiko kuvanga vanamukoko kuli Tata uze angutumine. . . . Mutu naumwe wauchi mweza kuli Tata kuvanga ahichile muli ami.” (Yowa. 6:44; 14:6) Yehova eji kuzachisanga shipilitu yenyi yajila mangana tupandame kuli ikiye kuhichila muli Yesu nakutukafwa tutwaleho kupwa muzangi yenyi nakupwa nalutalililo lwakukayoya haya myaka yosena. (Tangenu WaYuta 20, 21.) Tutalenu jila yikwavo yize Yehova apandama kuli etu.\nYEHOVA EJI KUPANDAMANGA KULI ETU KUHICHILA MUMAZU ENYI\n10. Mbimbiliya yinahase kutukafwa ngachilihi tupandame kuli Kalunga?\n10 Muchihande chino tunashimutwila visoneka 14 vyakulisezaseza vyamuMbimbiliya. Chakuhona Mbimbiliya, katweshi kuhasa kupandama kuli Tengi yetuko. Chakuhona Mbimbiliya katweshi kuhasa kulinangula vyandando yakusokola navyakupandama kuli Yehova kuhichila muli Yesuko. Yehova azachishile shipilitu yenyi mangana akafwe vatu vasoneke Mbimbiliya muze mwatwama vilinga vyenyi vyamwaza navyuma ajina. Chakutalilaho, hali Kulovoka 34:6, 7, Yehova alilumbunwine kuli Mose kupwa “Kalunga wakeke, Muka-kutetela, wakushipwokela kutenuka, walikoji namuchano vyavivulu, eji kulamanga likoji hamakombakaji avatu, eji kukonekelanga kuhenga nomu vanazomboka jishimbi, nashili.” Mutu muka mwakana kupandama kuli mutu wamuyachouko? Yehova atachikiza ngwenyi nge natulinangula chikuma Mbimbiliya, kaha natumumona kupwa mutu nahenyi nakupandama chikuma kuli ikiye.\n11. Mwomwo ika twatela kufwila kulinangwila vilinga vyaYehova? (Talenu muvwimbimbi wakulivanga.)\n11 Kumaputukilo amukanda waPandama kuli Yehova walumbununa ngwawo: “Kala weshowo usepa natulikwata namutu watela kuzama hachinyingi chakumwijiva kanawa mutu kana, nakuzanga chikuma vilinga vyenyi vyakulipwila. Shikaho vilinga vyaKalunga najijila jenyi, vize vavuluka muMbimbiliya, hivyuma vyavilemu chikuma twatela kulinangula.” Tweji kusakwilila chikuma hakutachikiza ngwetu Yehova atuhana Mazu enyi aze asoneka mujila yize kala mutu mwahasa kwivwishisa.\n12. Mwomwo ika Yehova azachishile vatu vasoneke Mbimbiliya?\n12 Yehova kachi azachishile vangelo vasoneke Mbimbiliya. Vangelo vasaka vatu namilimo veji kuzatanga. (Petu. 1, 1:12) Vangelo kachi vasonekele Mbimbiliya mujila yakwoloka. Oloze kutala kachi vamwene vyuma kweseka namuze veji kuvimonanga vatu tahi? Kutala kachi vahashile kutachikiza vyuma twasaka nakuhehela chetu tahi? Nduma, Yehova atachikijile ngwenyi vangelo valihandununa navatu. Echi chikiko chalingishile Yehova azachise vatu vasoneke Mbimbiliya. Tunahase kwivwishisa omu vaka-kusoneka Mbimbiliya vevwilile nomu vapwile nakushinganyeka. Nge natutanga ukalu wavo, nawoma, natutenga vapwile natwo, kaha nachitulingisa tutachikize omu vapwile nakwivwa. Kahomu natutanga nawa lwola luze vapwilenga nakuwahilila nachitulingisa tuwahilile nakufukila. Ngana mwakapolofweto Elija navakwavo vosena vaze vasonekele Mbimbiliya, vevwilenga nganomu “tweji kwivwanga nayetu.”—Yako. 5:17.\nUno mujimbu waYona naPetulu watukafwa ngachilihi tupandame kuli Yehova? (Talenu palangalafu 13, 15)\n13. Uno kulomba chaYona chinamilingisa mwivwenga ngachilihi kumuchima?\n13 Chakutalilaho Yehova ahanyine Yona mulimo waulemu, oloze Yona achinyine. Kachi nge kangelo ikiye asoneke mujimbu kanou, kachi kahashile kulumbununa omu Yona evwileko. Chapwile chakutamo Yehova kulweza Yona asoneke mujimbu wenyi, kuhakilako nakulomba chenyi omu apwile kwishi yameya. Alombele ngwenyi: “Mwono wami omu wazeyele muli ami ngwamwanukile Yehova.”—Yona 1:3, 10; 2:1-9.\n14. Mwomwo ika twatela kwivwishisa vyuma asonekele Isaya hali livene?\n14 Achitalenu nawa omu Yehova alwezele Isaya asoneke mujimbu wenyi livene. Omu ou kapolofweto amwene chakumwenesa chaupahu waKalunga, chamulingishile ahanjike hajishili jenyi ngwenyi: “Mama lelo hali ami! Ngunafu vene! Mwomwo ngumutu ngukwechi mivumbo yayipi, kaha ngwatwama muli vatu vakwechi mivumbo yayipi, mwomwo meso ami anamumono Mwangana, Yehova wamayongomena.” (Isa. 6:5) Nge apwile kangelo kachi kahanjikile mazu kanako, oloze Isaya awahanjikile. Hakuwana nge katwakupuka mwosenako ngana mwaIsaya, twatela kumwivwishisa omu evwile.\n15, 16. (a) Mwomwo ika twatela kwivwishisa omu veji kwivwanga vakwetu vatu? Hanjikenu vyakutalilaho. (b) Vyuma muka navitukafwa tupandame kuli Yehova?\n15 Vangelo kachi kavalimwene kupwa ‘vakuhona kutamo’ ngana muze alimwene Yakova chipwe kulimona kupwa ‘vaka-shili’ ngana muze alimwene Petuluko. (Kupu. 32:10; Luka 5:8) Vangelo kachi kavevwile “woma” ngana muze vevwile tumbaji twaYesuko. Vangelo kachi kavasakiwile kupwa natwima hakwambulula mujimbu wamwaza hakumona luyanjisa ngana muze alingile Paulu navakwavoko. (Yowa. 6:19; Teso. 1, 2:2) Vangelo vapwa vakukupuka mwosena, kaha nawa vatwama nangolo kuhambakana vatu. Echi chikiko chalingishile Yehova azachise vatu vakuhona kukupuka mwosena mangana twivwishise omu vapwilenga nakwivwa vakwetu vatu. Omu natutanga vyuma vize vasonekele muMbimbiliya, nachitulingisa ‘tuwahilile navaze veji kuwahililanga; nakulila navaze veji kulilanga.’—Loma 12:15.\n16 Nge natushinganyekanga omu Yehova azakamine vangamba jenyi kunyima, kaha natutachikiza vyuma vyavivulu kupandama kuli Kalunga. Natutachikiza omu apandamine kuli vangamba jenyi mujila yazangi nakuvatalilila chikoki. Nge natutachikiza chikuma Yehova nakumuzanga chikuma, kaha natupandama kuli ikiye.—Tangenu Samu 25:14.\nTUNGENU USOKO WAKUKOLA NAKALUNGA\n17. (a) Vyuma muka vize Azaliya ahuhumwine Asa?(b) Uno Asa ahonene ngachilihi kukavangiza mazu amuhuhumwine Azaliya, kaha vyuma muka vyafuminemo?\n17 Omu Mwangana Asa afungulwile maswalale vaEchopa, kapolofweto kaYehova Azaliya ahuhumwine Asa ngwenyi: “Yehova ali nayenu shimbu muli nenyi enu. Kachi nge namumusakasaka, kaha namumuwana, oloze nge namukamuseza, kaha mwakamisezenu.” (Miji. 2, 15:1, 2) Kutwala muze Asa ahonene kukavangiza mazu vamukafwile. Omu wangana wakunote wavaIsalele wafumbukilile Yuta, Asa ayile kuli vaSulya mangana vamukafwe. Muchishishisa chakupendamina hali Yehova amukafwe, oloze ikiye apendaminyine hali ava vaSulya vakuhona kwitava. Kaha Yehova alwezele Asa ngwenyi: “Hoho vene unahulamina, mwomwo kufumisoholili naumonanga jijita.” Omu mukiko chapwile. (Miji. 2, 16:1-9) Vyuma muka natulinangula kumujimbu kanou?\n18, 19. (a) Vyuma muka twatela kulinga nge katwapandamine chikuma kuli Kalungako? (b) Tunahase kupandama ngachilihi kuli Yehova?\n18 Katwatela kusosoloka kuli Yehovako. Nge tuli nakuhona kupandama kuli Yehova ngana muze twapandamine kuli ikiye kulwola lwakunyima, kaha twatela kulinga ngana muze wahanjika mukanda waHozeya 12:6 ngwawo: “Alumukilove kuli Kalunga kove. Lamanga likoji nachiyulo, umuvandaminenga Kalunga kove makumbi osena.” Ngachize, tupandamenu chikuma kuli Yehova hakushinganyeka handando yakusokola nakutanganga Mbimbiliya naunyongochima.—Tangenu Lushimbi lwamuchivali 13:4.\n19 Muka-kwimba jisamu asonekele ngwenyi: “Chinawahe kuli ami kupandama kuli Kalunga.” (Samu 73:28) Tuvosena tutwalenuho lika kulinangulanga vyuma vyavihya vyaYehova nakumuzanga chikuma mwomwo yavyuma vyavivulu vize ali nakutulingila. Nge natupandama chikuma kuli Yehova, kaha mwapandama chikuma kuli etu oholili nahaya myaka yosena.


Taian Areru 106 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n106 Karaoiroa Iah!* Katituaraoa Iehova bwa e raoiroi,+E teimatoa n aki toki ana tangira ae koaua.*+ 2 Antai ae kona n taekin raoi ana mwakuri Iehova aika abwabwaki,Ke ni katanoatai ana waaki ni kabane aika riai ni kamoamoaaki?+ 3 A a kukurei akana bwaina te kaetitaeka ae riai,Aika a karaoa ae eti n taai nako.+ 4 Uringai ngkoe ae Iehova, ngkana ko akoiia am aomata.+ Tararuaai n am mwakuri ni kakamaiu, 5 Bwa I aonga ni kimwareirei n raoiroim ae ko kaotia nakoia am koraki aika rineaki,+Bwa I aonga ni kakatonga ma am natannaomata,Bwa I aonga ni kakatonga ni kamoamoako ma am aomata. 6 Ti bure n aron are a karaoia ara bakatibu,+Ti karaoa ae kairua, ao ti karaoa ae buakaka.+ 7 A aki atai* am mwakuri aika kamimi ara bakatibu i Aikubita. A aki uringa mwaitin am tangira ae koaua,*Ma a karitei i rarikin taari are Taari ae Uraura.+ 8 Ma e kamaiuia ibukin arana,+Bwa e na ataaki mwaakana.+ 9 E boaa Taari ae Uraura ao e bwatakataka,E kairiia rinanoni kabina kaanga rinanon te rereua.+ 10 E kamaiuia mai nanoni baia akana kairiribai nakoia,+Ao e kaokiia mai nanoni bain te tia kairiribai.+ 11 A rabunakinako taani kakaaitaraia n te ran,Akea temanna i buakoia ae e maiu.*+ 12 A a onimakina ngkanne ana berita,+Ao a anene n neboia.+ 13 Ma a waekoa ni mwaninga te bwai are e karaoia,+Ao a aki tataningaa ana reirei ni kairiri. 14 A nanonrang ni baike a bwarui n te rereua,+Ao a kataa te Atua n te rereua.+ 15 E angania baike a bubutiiMa e a manga oreiia n te aoraki, are a* a mamaara iai.+ 16 A rikirake ni bakantang irouni Mote n te kaembwa,Ao iroun Aaron,+ are ana aomata ae itiaki* Iehova.+ 17 E uki ngkanne aontano ao e kabwauta Ratan,Ao e rabunia naake a ikotaki ma Abiram.+ 18 E urarake te ai i buakoia aia koraki,Ao e kabuekiia aika buakaka uran te ai.+ 19 A karaoa te kao te teei i OrebaAo a bobaraaki nakon te bouannanti ae te biti,*+ 20 A onea mwini mimitongiuNi bannan te kao mwaane ae kaakang uteute.+ 21 A mwaninga taekan te Atua+ ae aia tia Kamaiu,Are e karaoi baika kakannato i Aikubita,+ 22 Aika mwakuri aika kamimi n aban Am,+Aika baika kamimi ma ni kakamaaku n Taari ae Uraura.+ 23 E nangi bon tua kamaunaaia,Ma e bubutii nakoina* Mote are ana aomata are e rineia,Bwa e na katoka unna ae e na kamauna te aba.+ 24 A a riribaa ngkanne te aba are tatangiraki,+Ao a aikoa onimakina ana berita.+ 25 A teimatoa ni ngurengure i nanon aia umwanrianna,+Ao a aki ongo ni bwanaan Iehova.+ 26 Ai ngaia are e katea baina n tuea ni kaineti ma ngaiia,Bwa e na kabwakaia n te rereua.+ 27 E na kabwakaia kanoaia i buakoia natannaomata,Ao e na kamaenakoia i aon te aba ni kabutaa.+ 28 Ao a ira buakon taromauriani* Baara-beore,+Ao a kang taiani karea ake a kareanaki nakoia maate.* 29 A kaunna n aia mwakuri,+Ao e roko te rekenikai ae kamamate i buakoia.+ 30 Ma ngke e teirake Bineati ni karaoa te bwai teuana,Ao e a toki iai te rekenikai arei.+ 31 Ao e aranaki iai bwa e raoiroiI nanon rooro ni kabane n aki toki.+ 32 A kaunna n ranin Meriba,*Ao e a rotakibuaka iai Mote ibukia.+ 33 A kammaraka nanonaAo e taetae n te aro ae aki riai n riana.+ 34 A aki kamaunaia botannaomata,+N aron are e tua Iehova nakoia.+ 35 Ma a rereitaki ma natannaomata,+Ao a katotongi* aroia.+ 36 A teimatoa n toro irouia aia bouannanti,+Ao a riki baikai bwa te bwai ni kamwane nakoia.+ 37 A kareania natiia aika mwaaneAo natiia aika aine nakoia taimonio.+ 38 A teimatoa ni katutui raraaia aomata aika akea aia bure,+Ae raraaia oin natiia aika mwaane ma aine,Ake a kareania nakoia bouannantini Kanaan,+Ao e a kabarekaaki te aba n te katuturaraa. 39 Ao a a kamwara n aia mwakuri,Ao a aki kakaonimaki* n aia mwakuri.+ 40 Mangaia are e urarake unin Iehova nakoia ana aomata,Ao e a rikirake n ribaiia ana aomata. 41 E okioki n anga ngaiia nakoia natannaomata,+Bwa a aonga n tautaekanaki irouia te koraki ake a riribaiia.+ 42 A karawawataaki irouia taani kairiribai nakoia,Ao a a mena i aani mwaakaia.* 43 E bati ana tai ni kamaiuia+Ma a karitei ao a aki ongeaba,+Ao a a karinanoaki ibukin aia kairua.+ 44 Ma e nori rawawataia+Ao e ongo tangia ni kani buokaki.+ 45 Bwa ibukia ao e a uringa ana berita,Ao e bon nanoanga,* bwa e kairaki ni korakoran* ana tangira ae koaua.*+ 46 E karaoiia bwa a na nanoangaakiIrouia te koraki ni kabane ake a tauia bwa aia taenikai.+ 47 Kamaiuira ngkoe ae Iehova ae Atuara,+Ao ikotiira mai buakoia natannaomata+Bwa ti aonga ni karaoiroa aram ae tabu,Ao ni kakatonga ni karaoiroiko.*+ 48 Ke e karaoiroaki Iehova ae Atuan Iteraera,N aki totoki.*+ Ao ke a kangai aomata ni kabane, “Amen!”* Karaoiroa Iah!*\n^ Ke, “reke otaia n ae nanonaki n.”\n^ Ke, “ae e tiku.”\n^ Ebera, “tei ni bwangabwangan te oo i matana.”\n^ Ke, “a nimta.”\n^ Ae taekan taiani karea ake a kareanaki nakoia aomata aika mate ke atua aika akea te maiu irouia.\n^ Ke, “reiakin.”\n^ Ke, “a bure ni kaineti ma aia onimaki n aroia aomata aika kakabooaki ibukin te wene ni bure.”\n^ Ke, “batin.”\n^ Ke, “kakatonga ni karaoiroam.”\n^ Ke, “Ngaia anne.”\nTaian Areru 106


Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha 1 Tesalonike 1\nBaluwa ya mwaluko kwa Watesalonike nayandichigwa na mtumigwa Paoli (1:1). Hanji yowa ndo baluwa ya mwaluko Paoli yandiche naiwele mli Bibiliya, nayandichigwa kuli mhela wa makumi gahano na umwe Yesu naloyavumbuche. Paoli nayali ako Kolinto loyandiche baluwa ayi kwa chilundo cha wanhu walingumkunda Kilistu ako Tesaloniya, chilundo nachoyaluche kuli majendo ga keli kuli mbuli ya kumkolela mijito Nguluwi (Madito 17:1-10). Yangulonga mli chitabu cha Madito kota chilundo cha wanhu walingumkunda Kilistu, kwali na Wayahudi wamwe na Wagilichi.\nPaoli nahawele na mhumhu ya kikala ako Tesaloniya, mhela loyaluche acho chilundo, ndo mina nakawandichila baluwa ya kuwakangaza nhumbula wanhu walingumkunda Kilistu ako. Baluwa yangusima mbuli nyinji na malanguso menji galinguganigwa kukoleka kwa wanhu weng'ha walingumkunda Kilistu. Kahi kangulonga kwa ugazi mbuli ya kuhiluka kwa Yesu Kilistu. Hanji wanhu walingumkunda Kilistu ako Tesalonike nawahagana ng'hatu honhu halingusima mbuli ayi ya kuhiluka kwa Kilistu. Paoli nakalonga mbuli ya kuhiluka kwa Yesu Kilistu kota chinhu chiwadita wanhu kikala kwa kumnojeza Nguluwi (5:6-8).\nPaoli kangwaluka baluwa kwa ulamso na kuta malumbo Nguluwi kwa hewo (1).\nHamba kangutang'hula madito ga heye na usenga woyegale. Timoteyi (2-3).\nKahi Paoli kangulavya malajizo kwa weng'ha ndaze vyoilinguganigwa kikala kuli lumuli kwa chiwalo cha kuhiluka kwa Yesu Kilistu (4:1-5:15).\nPaoli kangugomanjiza kwa kuwalamsa wanhu weng'ha walingumkunda Kilistu na kahi kuwauza kota chila munhu mli chilundo cha wanhu walingumkunda Kilistu kota chila yumwe yasomile baluwa.\n1 Heni Paoli hamwe na Silivani na Timoteyi, twanguwandichilani hemwe chilundo cha wanhu walingumkunda Kilistu ako Tesalonike, muwele ndo wanhu wa heye Nguluwi Mhaza, na wa Mkulu Yesu Kilistu. Twangukuganilani kunoga kwa Nguluwi na kikala goya.\nKikala na Makundo ga Watesalonike\n2 Twanguta malumbo Nguluwi mazuwa gose kwa chiwalo cha hemwe mweng'ha na kuwakumbukani mazuwa gose kuli kulanda kwa hetwe. 3 Wala hatulinguleka kukumbuka hali Nguluwi Mhaza wa hetwe, vila vyomlingulajila makundo ga hemwe kwa madito, navyomlinguyila mijito kwa chiwalo cha igano lya hemwe, na twangukumbuka utumbilo wa hemwe vyowimile nzinzili kuli Mkulu wa hetwe Yesu Kilistu. 4 Wang'holozangu, tuvizela kota Nguluwi kanguwaganani na kuwahagula muwe wanhu wa heye, 5 mina mhela wotudamle yila Mbuli Inojile na haiwele kwa mlomo hela, ila kahi kwa mong'ho na kwa Muhe Yelile, tuwele tuvizelele ng'hatu kota usenga awo nawali wa kukomya. Mvizela vila navyotikale hamwe na hemwe, natikala kwa kuwatanza hemwe. 6 Hemwe mwangutuwinza kota vyotulingudita hetwe, kahi navyoyalingudita Mkulu. Hanga namgazigwa ng'hatu, namuubochela usenga awo kwa usangalalo ulingulawa kwa Muhe Yelile. 7 Lelo hemwe mwangudita vinojile, na wanhu wamkundile Kilistu wa Makedoniya na Akaya wanguwawinza hemwe. 8 Mina, kwa kikangaza kwa hemwe usenga wa Mkulu uhulikwa haiwele ako Makedoniya na Akaya hela, ila makundo ga hemwe kwa Nguluwi genela kweng'ha. Kahi hambe tugane konjeza choneche kwa alyo, 9 kwa vila wanhu awo wangusima vila navyomtubochela hala hotuwajendelani, vila navyomlechile kufugamila jimalukolo na kumgalamchila na kumkolela mijito Nguluwi yawele ngikala na wa kukomya. 10 Na kahi wangutulonjela, mwangumbeteza Mwanage kulawa kilanga, heye Yesu, yawele yazilipuligwe na Nguluwi na yawele yatulohole kuli kuzudila kwa Nguluwi kulinguya.


Stocktaing of tree crops and livestocks on the the pilot islands of LDCF-I project for enhnacing food security in the context of climate change. – Kiribati Environment and Conservation Division\n2 officers from the Agricultural and Livestock (ALD) department had visited the pilot islands of the LDCF-I project which are Maiana, Abemama and Nonouti from 17th November to 2 December 2019 to work on the islands to enhance the food security from agricultural and livestock programs.\nThe activities carried out were the consultation to the island councils on the commencement of livestock program with only a few pilots villages only for Abemama, Nonouti and Maiana, the recruitment of Youths for Inventory Stock (YIS) and the monitoring of the tree crops and livestock on the island for baseline data for future monitoring, training on seed sowing, compost making and marcotting.\nThe result of the consultations done with the island councils showed that 2 villages in Nonouti which are Rotima and Abaokoro, in Abemama the villages are Abatiku and Tanimainiku and Maiana are Buota Tebikerai, Bubutei Maiaki and Tematantongo were ready to work on the livestock program. 2 YIS for Nonouti and Abemama and 11 recruited for Maiana. After the survey on the tree crops planted and the livestock, its showed that there were little number of tree crops and livestock to support the food security therefore there is a need to do more of these activities in the future.\nThe island councils from all the 3 islands were glad to support this program as it will enhance the livelihood of their people. More than 300 participants attended the consultation and the training.\nThe ALD team had planned to visit again the islands early January 2020 to conduct hands on training to the selected communities and IS youths or new village assistant on nursery management, pest and disease management, and livestock husbandry.\nUarokoan te tania ni maiu iaon ana abamwakoro te LDCF-I project iaon te ununiki ao te maniman.\nA tia n oki rikaki 6 Aobitia man te Botaki n Ununiki iaan te MELAD mai iaon ana abamwakoro te LDCF-I aika Maiana, Abemama ao Nonouti imwiin karaoakin aia mwakuri e moa man 17 n Nobembwa nakon 2 n Ritembwa 2019.\nE boboto te mwananga aio iaon mwakurian te ununiki ao te maniman ibukin boutokan kanganga ake ana kona n roota aia tania ni maiu man bibitakin kanoan bong.\nN te mwananga aio ao e bon karaoaki te kaongora nakoia kauntira ao kaawa ibukin katabwenan te waaki ni maniman iaon te moa ao te beeki, te tutuo ao te warebwai iaon aroka ao maan, kateirakeaia te roronrikirake ake ana warebwaia te aroka ao maan ibukin kawakinan mwaitia ma rongorongoia, te anga reirei iaon kabwebwean te aroka, kawakaean te aroka ao ai karaon te kamkamka bwa kanan te aroka.\nMan, te maroro are e karaoaki ma kauntira ao a rineaki moa 2 kaawa i Nonouti ake a na mwakuriaki iai te waaki ni manman bwa Rotima ao Abamakoro ao i Abemama bwa kaawa aika Abatiku ao Tanimainiku ao i Maiana bon kaawa aika Buota ao Tebikerai Bubutei Maiaki ao Tematantongo.\nMwin te mwananga naba aio ao a tia ngkai n katebenakoaki kaka 2 mai Nonouti ao Abemama ao 11 mai Maiana mai irouia roronrikirake bwa a na riki bwa taan warebwai are nanona bwa 15 ikotaia ni kabane. Ni mwin te warebwai iaon te aroka ma te man ao e noraki bwa e karako mwaitin te aroka ao te man ngaia are e kainanoaki riki te ununniki ao waakinan te maniman n abamwakoro aikai.\nE oti n aia maroro kautun abamwakoro aikai bwa a rang tauraoi n butimwaea ao n boutoka te karikirake aio ibukin buokaia te botannaomata iaon aia reita n maiu bwa e na mwaiti riki ao n tauraoi ibukin aia tania ni maiu ni kaitara bibitakin kanoan bong.\nE raka iaon 300 mwaitia aomata akea a ira te kaongora man aaba aikai. A katautaua kaain te tiim aio bwa a na manga kawari riki abamwakoro aikai n moan Tianuare 2020 ibukin reireinakia kaawa ao roronrikirake ake a tia n rineaki iaon kamwaitan riki te ununiki, tararuan te on n aroka ao ai karikirakean te manman iaon te moa ao te beeki.\nE boutokaaki te mwananga aio iaan ana karikirake te tautaeka n Kiribati ae te Tania ni Maiu ke te LDCF-I project ao n mwanenaki man te rabwata ae te Global Environment Facility (GEF) rinanon te United Nations Development Program ke UNDP ao n mwakuriaki iroun Aobitin Enwaromenta iaan te MELAD.\nMr Routan Tongaiaba – Agricultural Officer\nIbukin bwanin rongorongona reitaki ma\nAgriculture and Livestock Division, MELAD, 75228108,\nProject Advocacy Officer – PAO; Project Management Unit – LDCF-I\nDuring the consultation and survey at Abamakoro, Nonouti\nConsultation with island council at Maiana\nRecruitment of Nonouti Youths for Inventory Stock\nThe visit on the Community-Based Fisheries Management Plans in Abemama. →\n← MERRY CHRISTMAS AND HAPPY NEW YEAR FROM ECD TEAM


Te Mangauti—Iai te Kantaninga Ibukia Mate?\nIai te Kantaninga Ibukia Maate?\nTE KAEKA MAN TE BAIBARA: “E na roko te tai are a na bane iai n ongo [bwanaan Iesu] aomata ake a mena i nanon taian ruanimate ao a na otinako.”—Ioane 5:28, 29.\nMangaia are e a kaman taekina kanoan te tai ae e na roko Iesu, are a nang akea iai kanoan Ruanimate i aan ana kairiri ana Tautaeka n Uea. E ururing ni kangai Fernando are e taekinaki n te kaongora mai mwaina: “I rangi ni mimi n te moantai ngke I wareka Ioane 5:28, 29. E anganai te kantaninga ni koaua ao I a moanna n iaiangoa taekan te tai ae na roko ma te ingaingannano.”\nN taai ake ngkoa ao e kantaningaia te mwaane ae kakaonimaki are Iobi bwa e na kaokaki maiuna iroun te Atua imwini matena. E titiraki ni kangai: “Ngkana tao e mate te aomata, ao e na manga maiu ke e aki?” Imwina, e a manga kaeka ma te aki nanokokoraki ni kangai: “N na taninga kabaneani bongin au buaka [i nanon te Ruanimate], Ni karokoa kanakoau. Ko na weteai iai, ao I a kaekako.”—Iobi 14:14, 15, BG.\nE karekea te kantaninga ibukin te tai ae na roko mangautin Rataro\nBon tiaki te iango ae boou te mangauti irouni mwanen Rataro are Mareta. E taku Iesu nakoina imwini maten Rataro: “E na mangauti mwaanem.” E kaeka ni kangai Mareta: “I ataia bwa e na kautaki n te mangauti n te kabanea ni bong.” E taku ngkanne Iesu nakoina: “Boni ngai te mangauti ao te maiu. Ane onimakinai, ao e ngae ngke e mate, ma e na manga maiu.” (Ioane 11:23-25) Imwina, e waekoa Iesu ni kauta Rataro! E kaotaki nakoira n te rongorongo ae kakannongora anne bannani baika rangi ni kamimi n te tai ae na roko. Iangoa aron te mangauti are e na karaoaki ni kabutaa te aonnaba!\nIai aika a na kautaki nako karawa?\nTE KAEKA MAN TE BAIBARA: E kaotaki n Ana Taeka te Atua bwa e kaokoro mangautin Iesu ma rongorongoni mangautiia aomata aika waniman n te Baibara. A kautaki aomata akana waniman akanne nakon te aonnaba aei. Ma ti wareka ae kangai ibukin Iesu: “E . . . mena [Iesu Kristo] i angaatain te Atua, bwa e a tia n nako karawa.” (1 Betero 3:21, 22) E koaua bwa tii Iesu ae e kautaki nako karawa? E tuangia mai mwaina ana abotoro Iesu ni kangai: “Ao ngkana I nako ni katauraoa te tabo ibukimi, ao N na manga roko ni butimwaeingkami, bwa ike I mena iai ao kam na mena naba iai.”—Ioane 14:3.\nE nako karawa Kristo ao ni katauraoi imwaia taan rimwina tabeman. Bon 144,000 mwaitiia te koraki aika a na kautaki nako karawa. (Te Kaotioti 14:1, 3) Ma tera ae a na karaoia ikanne?\nA na rangi n tabetabe! E taekinaki nakoira ae kangai n te Baibara: “A a kukurei ma n itiaki akana reke irouia te moani mangauti. Ai akea mwaakan te mate ae te kauoua i aoia, ma a na riki bwa ana ibonga te Atua ao te Kristo, ao a na tautaeka ma ngaia bwa ueea i nanon ririki ake tenga n ririki.” (Te Kaotioti 20:6) A na tautaeka bwa ueea ao ibonga ma Kristo ni kabutaa te aonnaba te koraki aika kautaki nako karawa.\nAntai aika a na kautaki imwina?\nTE KAEKA MAN TE BAIBARA: E koreaki ana taetae te abotoro Bauro n te Koroboki ae Tabu ae kairaki koreana ni kangai: “Iai ae I kantaningaia mairoun te Atua, ae a kantaningaia naba te koraki aei, ae a na boni mangauti akana raoiroi ma akana aki raoiroi.”—Mwakuri 24:15.\nE karauaki nanora n Ana Taeka te Atua ibukia aomata aika birion ma birion ake a tia ni mate bwa a na manga maiu\nAntai aika a na kaaina te kurubu are e taekinia Bauro bwa “akana raoiroi”? Iangoa te katoto aei. E tuangaki ae kangai te mwaane ae kakaonimaki ae Taniera ngke e nang toki maiuna: “Ko na motika rawam, ao ko na tei n tibangam, n tokini boong.” (Taniera 12:13, BG) E na kautaki nakea Taniera imwin matuna n te mate? “A na abana te aba akana raoiroi, Ao a na mamaeka iai n aki toki.” (Taian Areru 37:29, BG) Ao e taetae ni burabetina ae kangai Iesu: “A a kukurei akana nimamannei bwa a na bwaibwai n te aonnaba.” (Mataio 5:5) E na kautaki Taniera ao tabeman riki mwaane ao aine aika kakaonimaki bwa a na manga maiu i aon te aonnaba n aki totoki.\nAntai aika a na kaaina te kurubu are e atongia Bauro bwa “akana aki raoiroi”? Bon aomata aika birion mwaitiia aika maiu ma n tia ni mate ao a bati mai buakoia aika a aki reke angaia n ota ao ni maiuakini koaua man te Baibara. Imwini kautaia, a nang kona ni kinaa ao n tangira Iehova * ao Iesu. (Ioane 17:3) A na karekea te kantaninga ibukin te maiu are e aki toki n aron Iehova, te koraki ake a rineia bwa a na beku ibukina.\nA na karekea kantaningaan te maiu n aki toki are te marurung ae kororaoi ao te kukurei, te koraki ni kabane ake a rineia bwa a na beku ibukin te Atua\nE na tera aron te waaki n te aonnaba?\nTE KAEKA MAN TE BAIBARA: “E na kaoa te rannimata ni kabane [te Atua] mai mataia, ao e nang akea riki te mate, ke te nanokawaki ke te tang ke te maraki. A a mauna bwaai rimoa.” (Te Kaotioti 21:4) “Ane a na katei auti, ao a na maeka i nanoia; ao a na uniki kurebe, ao a na kang uaaia.”—Itaia 65:21, BG.\nIangoa aron te maeka n taai ake a kautaki iai am koraki aika tangiraki! Ma e teimatoa n tabekaki te titiraki ae kangai: Ko na kangaa n ataia raoi bwa bon iai te mangauti?\n^ bar. 15 Iehova bon aran te Atua ae kaotaki n te Baibara.


Joani 5 | Bibele ya fa Intaneti | New World Translation\nMuuna yakula wafoliswa kwa Betesda (1-18)\nJesu ufiwa maata ki Ndatahe (19-24)\nBabashwile bakautwa linzwi la Jesu (25-30)\nLitaba ka za Jesu (31-47)\n5 Zeo halifelile, kwaba ni mukiti+ wa Majuda, mi Jesu akambamela kwa Jerusalema. 2 Cwale mwa Jerusalema kwa Munyako wa Lingu+ kunani kasa kakabizwa Betesda ka Siheberu, kakanani malibela aketalizoho. 3 Mi mwa malibela ao nekulobezi bakuli babañata, libofu, lihole, ni babaomelezi* mahutu ni mazoho. 4 *—— 5 Kono mwateñi nekunani muuna yomuñwi yanaakulile lilimo ze 38. 6 Jesu habona mutu yo alobezi ni kulemuha kuli nasaakulile nako yetelele, ali ku yena: “Kana walata kufola?”+ 7 Mukuli yo amualaba, ali: “Muñaaka, hanina yakona kunikenya mwa kasa mezi hanyanganyiswa, kono nisabata feela kukena mwateñi yomuñwi wanilaka.” 8 Jesu ali ku yena: “Yema! Uunge bulobalo* bwahao mi uzamaye.”+ 9 Mi honafo muuna yo afola, mi aanga bulobalo* bwahae ni kukala kuzamaya. Leo neli lizazi la Sabata. 10 Cwale Majuda bakala kubulelela muuna yo yanaafolisizwe, bali: “Le ki la Sabata, mi mulao haulumelezi kuli ulwale bulobalo* bo.”+ 11 Kono abaalaba, ali: “Yena yanifolisize ki yena yanaa nibulelezi kuli: ‘Uunge bulobalo* bwahao mi uzamaye.’” 12 Bamubuza, bali: “Ki mañi mutu yo yakubulelezi kuli: ‘Uunge bulobalo bwahao mi uzamaye’?” 13 Kono muuna yanaafolisizwe naasazibi mutu yo, kakuli Jesu naakeni mwa buñata bwa batu bane bali kwateñi. 14 Zeo halifelile Jesu amufumana mwa tempele mi ali ku yena: “Hakubone, ufolile. Usike waeza sibi hape, kuli usike watahelwa ki nto yemaswe hahulu.” 15 Muuna yo aya mi ayo bulelela Majuda kuli ki Jesu yanaa mufolisize. 16 Ka lona libaka leo, Majuda bakala kukataza Jesu, kakuli naaeza lika zeo ka la Sabata. 17 Kono abaalaba, ali: “Ndate uzwezipili kusebeza kufitela cwale, mi ni na nizwelapili kusebeza.”+ 18 Ki lona libaka Majuda hane babata hahulu kumubulaya, kakuli naaloba mulao wa Sabata mi hape naabiza Mulimu kuli ki Ndatahe,+ ili kuitikanya ni Mulimu.+ 19 Jesu kiha baalaba, ali: “Kaniti luli namibulelela nili, Mwana haakoni kueza nto niyekana ka ili yena, haisi nto yabona Ndatahe inze aieza.+ Kakuli lika kaufela zaeza Ndate, ki zona zaeza ni Mwana ka mukwa oswana. 20 Kakuli Ndate ulata Mwana+ mi umubonisa lika kaufela zaeza, mi uka mubonisa misebezi yemituna hahulu kufita ye, kuli mukomoke.+ 21 Kakuli sina Ndate hazusa babashwile ni kubapilisa,+ ni Mwana ni yena upilisa mutu ufi kamba ufi yabata kupilisa.+ 22 Kakuli Ndate haatuli mutu niyomukana, kono ufile maata kaufela a kuatula ku Mwana,+ 23 kuli kamukana bakuteke Mwana sina mobakutekela Ndate. Mutu kaufela yasakuteki Mwana hakuteki ni Ndate yamulumile.+ 24 Kaniti luli namibulelela nili, mutu kaufela yautwa linzwi laka ni kulumela yanilumile unani bupilo bobusa feli,+ mi haatulwi kono uzwile kwa lifu ni kutaha kwa bupilo.+ 25 “Kaniti luli namibulelela nili, nako yataha, mi ki yona ye, muta bafu bakautwa linzwi la Mwanaa Mulimu, mi baba limamezi bakapila. 26 Kakuli sina Ndate hanani bupilo ku yena,*+ ufile Mwana ni yena kuli abe ni bupilo ku yena.+ 27 Mi umufile maata a kuatula,+ kakuli ki Mwanaa mutu.+ 28 Musike mwakomoka taba ye, kakuli nako yataha muta batu kaufela babali mwa mabita a kupulo bakautwa linzwi lahae+ 29 ni kuzwa mwateñi, bane baezize lika zende bazuhele bupilo, mi bane baezize lika zemaswe bazuhele katulo.+ 30 Hanikoni kueza nto niyekana ka ili na. Niatula kulikana ni seniutwa, mi katulo yenifa ilukile+ kakuli hanibati kueza sesilatwa ki na, kono nibata kueza sesilatwa ki yanilumile.+ 31 “Haiba niipaka ili na, bupaki bwaka haki bwa niti.+ 32 Kunani yomuñwi yanipaka, mi naziba kuli bupaki bwanipaka ka bona ki bwa niti.+ 33 Mulumile batu ku Joani, mi upakile niti.+ 34 Kono haniamuheli bupaki bobuzwa ku mutu, nihakulicwalo, nibulela lika ze kuli mukone kupiliswa. 35 Mutu yani naali lambi yetuka ni yebenya, mi ka nakonyana nemutabela kunyakalala hahulu mwa liseli lahae.+ 36 Kono ninani bupaki bobufita bwa Joani, kakuli yona misebezi yanaa nifile Ndate kueza, yona yenieza, ipaka kuli Ndate ki yena yanilumile.+ 37 Mi Ndate yanilumile upakile zaka yena kasibili.+ Hamusika utwa kale linzwi lahae kamba kubona mwabonahalela,+ 38 mi linzwi lahae halisika ina ku mina, kakuli hamulumeli yena luli yalumilwe ki yena. 39 “Mubatisisa Mañolo,+ kakuli muunga kuli ka ona mukafumana bupilo bobusa feli; mi ao* ki ona apaka zaka.+ 40 Mi niteñi hamulati kutaha ku na+ kuli mufumane bupilo. 41 Haniamuheli kanya yezwa kwa batu, 42 kono naziba hande kuli hamuna lilato la Mulimu ku mina. 43 Nitile ka libizo la Ndate, kono hamu niamuheli. Kambe yomuñwi naatile ka libizo lahae, nemuka muamuhela. 44 Mukalumela cwañi, hailifo muamuhela kanya yemufanana, mi hamubati kanya yezwa ku Mulimu anosi?+ 45 Musike mwanahana kuli nika mitama mulatu ku Ndate; kunani yamitama mulatu, yena Mushe,+ yemusepile. 46 Mane kambe nemulumezi Mushe, nemuka nilumela, kakuli naañozi zaka.+ 47 Kono haiba hamulumeli zanaañozi, mukalumela cwañi zenibulela?”\n^ Kamba “babaomelezi luñañali kwa.”\n^ Kamba “mumbeta.”\n^ Kamba “hanani mpo ya bupilo ku yena.”\n^ Fo kikuli, Mañolo.


Nishikawa, T., Abe, N., Yonesu, A. & Hayashi, N., 9 1 2019, ： : Vacuum. 167, p. 586-590 5 p.


African schoolchildren, Makulane, Mozambique, ca. 1896-1911 — Calisphere\nUniversity of Southern California Digital Library > International Mission Photography Archive, ca.1860-ca.1960 > African schoolchildren, Makulane, Mozambique, ca. 1896-1911\nImage / African schoolchildren, Makulane, Mozambique, ca. 1896-1911\nTitle: African schoolchildren, Makulane, Mozambique, ca. 1896-1911 Date: 1896/1911 Collection: International Mission Photography Archive, ca.1860-ca.1960 Owning Institution: University of Southern California Digital Library Source: Calisphere Date of access: February 27 2020 19:43 Permalink: https://calisphere.org/item/a762f31b559b3e62da71c8f83bc4b0c4/\nRE: Calisphere: Request high-resolution copy of item for African schoolchildren, Makulane, Mozambique, ca. 1896-1911\nAfrican schoolchildren, Makulane, Mozambique, ca. 1896-1911\n"Quelques élèves de Makoulane [Makulane]" ("Schoolchildren from Makoulane [Makulane]") Photograph of a group of African children sitting on the ground. In the background, a cart in front of a building.\nPhotographie d'un groupe d'enfants d'origine africaine assis par terre. À l'arrière plan, un char devant un bâtiment.\nimpa-m62189 [Legacy record ID]\n: Schoolchildren, Ricatla, Mozambique, ca. 1896-1911\n: Schoolchildren, Catuane, Mozambique, ca. 1896-1911


Yokozuna NAVAJITA 7,5 CM - Rhodani Pesca\nHome > Yokozuna NAVAJITA 7,5 CM\nYokozuna NAVAJITA 7,5 CM\nUndulating brilliant teaspoon and of great specific weight. Perfect for days of strong surge, where it turns out to be lethal in the foam or reservoirs with turbid waters. Measure: 7,5 cm / Weight: 21 gr.\nDesde 3,30 € tax incl.\nYokozuna NAVAJITA 75mm - 21gr - 01 Spinner\nYokozuna NAVAJITA 75mm - 21gr - 02 Spinner\nYokozuna NAVAJITA 75mm - 21gr - 05 Spinner


Mutesha Nzamb—Mutapu wa Kumusadin\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Esan Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Lenje Mbunda Mende Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Romany (Serbia) Rudim ra Abbey Rudim ra Abui Rudim ra Alur Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Dayak Rudim ra Galician Rudim ra Guerzé Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Sesotho (South Africa) Soli Soundanais Tandroy Tetun Dili Uruund Valencian Yacouba rudim Ndébélé rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Ateso rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bambara rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bengali rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Bêté rudim ra Cakchiquel rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Douala rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Féroïen rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Gokana rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Ibinda rudim ra Ichinamwanga rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Jula rudim ra Kabye rudim ra Kana rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(cyrillique) rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarascan rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra brésilienne rudim ra Éwé\nBroshir Mutesha Nzamb amusala mulong wa kufundish uyakin wa pa dishin wa Bibil kusutin yipich kudi antu akad kutwish kutang nawamp. Dilejan diawonsu disendin ma paj maad ni dikwet yipich yikwashina kutakel mambamb mimedina pa yipich ni mifund yidia kwinshin.\nBroshir Mutesha Nzamb ni Ikal ni Mwom Chikupu ukwet yipich yimwing mudi yidia mu broshir Mutesha Nzamb, pakwez ukwet mifund yivud ni akutwish kumusadin kudi in kwilej akweta ukaliweny wa kutang. In kulejan akat kumusadin yisu yivud pasadidinau in kwilej au broshir Mutesha Nzamb. Mapaj mavud makwet mushet ukweta jinsangu jikwau jikutwishau kwisambin, kukwatijan ni ukaliweny ukwetay mwin kwilej.\nUkutwish kupan broshir mwin mwawonsu chisu chawonsu, ap anch kalejenap kumupan mwin ngond winou. Chisu utakedina dilejan dia Bibil, sadin yipich mulong wa kurumburil jinsangu ja Bibil. Mwipula yipul mulong niyend alonda ni chakwel wikala nich kashinsh anch uteshin yom yilejinay. Tangany ni isambinany mifund yidia kwinshin kwa paj mwawonsu. Anch wapwishany broshir, ileja nend Chom ik Chakin Kamu Chifundishinay Bibil? ap Chom ik Chitufundishinay Bibil? mulong wa kumukwash mwin kwilej wey chakwel aya kurutu ni atambula dibatish.


Mazu ma kusambish nich Chikunku cha 14 | Malejan ma mu Bibil ma An\nIn Kristu akusambish apalangesha rusangu ruwamp ra Want ku jindond jilemp ja pa mangand. Yesu wayileja jindond jafanyinau kulejan ni kusutin chilay, chayiswapela kuyifundish antu mu mazu mau ma chivadik. Yehova wayinkisha kutakaman ni usu chakwel ajijamena kuzengol kukash.\nYesu wamuleja kambuy Yohan chishimushimu cha uyaj wa Yehova. Mu chishimushimu chikwau, Yohan wamana Want wa mwiur wamuwin Satan ni wajiyish wintakel wend chikupu. Yohan wamumana Yesu uyikedin mudi Mwant nau antu end 144 000 ayikedin nend pamwing. Yohan wamana kand divu diawonsu didi paradis, mwinimwa antu awonsu ading amwifukwidin Yehova mu chisambu ni mu umwing.\nPitukata kusal mudimu watwinkishay Yehova, chikat kumusangaresh\nPan mwom wey kudi Yehova, ni mekesh anch ukatin akutakela kusutin Want wend\nSal anch Yehova ikala Murund ney muwamp\nUsu ik wa kushimokish wayinkishau kudi spiritu utumbila?\nAntakel a chirelijon amujipa Yesu katat apakishin kuyikangesh in kwilej end. Pakwez katwishinap.\nSaul udi mukankuny ukweta chisum wa in Kristu, pakwez waswimp kal.\nMulong wak Nzamb wamutuma Pita ku chikumbu cha muntu winou, wakad kwikal mwin Yuda?\nKambuy Paul nau arund asalay nau mudimu wa umishoner asambish kal kusal mudimu wa kulejan ku jindond ja kulemp.\nMutapu ik utekinau chilembil, kuzal kwa divu, ni mpak mu rusangu riner?\nAntu inay aad asala mudimu pamwing mudi arund ni atushalapol ambay mu mivu yivud.\nWeny wading kamu wa ubaj nakash, pakwez kwikil chishiken cha mujipa kambuy winou.\nYesu wamuleja yishimushimu yivud piur pa machuku ma kurutu.\nKujingunik kwa Yohan kumekeshin mutapu Want wa Nzamb ukuswimpa mwom pa divu.


Chip Choice Dilemma. New Xbox.. Old Chip - Team Xecuter Chips (Xecuter1, Xecuter2 & Xecuter3) - Scenyx Entertainment Community\nChip Choice Dilemma. New Xbox.. Old Chip\n, Mar 16 2006 03:04 PM\nPosted 16 March 2006 - 03:04 PM\nEdited by smudge, 16 March 2006 - 03:05 PM.


Chimweso Chasolokele Kunyima Myaka 100, Chize Chazamishile Lufwelelo lwaVatu | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | February 2014\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Totonac Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nChimweso Chasolokele Kunyima Myaka 100, Chize Chazamishile Lufwelelo lwaVatu\nMutu umwe uze atalile chimweso chakwamba ngwavo “Photo-Drama” mu 1914, ambile ngwenyi: “Ou anakusoloka nge Ndumbu Russell, oloze nawa nge keshi ikiyeko.”\nUNO mwaka echi chimweso chakwamba ngwavo “Photo-Drama of Creation,” chinambate jino myaka 100, kufuma haze vachitungile mangana chikafwe vatu vafwelele muMbimbiliya kupwa Mazu aKalunga. Chimweso kanechi chakafwile vatu vafwelele ngwavo Yehova apwa Tengi mwomwo halwola luze vatu vafwelelele nge vyuma vyalijilile vivene, kaha nawa vapwile namilingu nakalelesa. Evi vyalingishile vatu vavavulu vahone kufwelela muli Yehova.\nCharles T. Russell, uze atwaminyinyinenga Vaka-Kulinangula Mbimbiliya atondelenga jijila jamwaza jakutandakanyishilamo washi muchano wamuMbimbiliya. Halwola kana te Vaka-Kulinangula Mbimbiliya vanazachisanga mikanda hakwambulula hamyaka yakuhambakana 30. Vawanyine jino jila yayihya yakukunywilamo vatu. Jila kana shina kutalisa mivwimbimbi.\nKUTANDAKANYISA MUJIMBU WAMWAZA KUZACHISA MIVWIMBIMBI\nMuji 1890, vaputukile kutalisa jivindiyo jamivwimbimbi jakuzeneka mazu. Mu 1903, sinima yavaka-kwitava vayitalishile muchachi yamuNganda yaNew York. Mu 1912, ndumbu Russell aputukile kuwahisa chimweso chakwamba ngwavo “Photo-Drama,” halwola kana te mivwimbimbi yamazu te kanda yichipweko. Atachikijile ngwenyi eyi mivwimbimbi yinahase kunangula muchano wamuMbimbiliya kuhambakana kuzachisa mikanda.\nEchi chimweso chambachilenga jola 8 numba chikume. Vachitalishilenga muvihanda viwana kaha chapwilenga navihande vyamuMbimbiliya vyavihi vyakukopa mazu vize ahanjikilenga mutu uze vatachikijile chikuma lizu. Chimweso kana chapwilenga namyaso mukusoloka chachivulu. Vandumbwetu vamalunga vaze vejivile mwakuzachishila makina kana vahakilenga mazu namyaso yize vakopelenga hamivwimbimbi, nakuyinungasana hamwe nachivumo namivwimbimbi yamijimbu yamuMbimbiliya.\n“Echi chimweso chapwile namivwimbimbi yakusolola vatanganyika naChiyulo chaKulishitu chaMyaka Likombakaji.”—F. Stuart Barnes, apwile namyaka 14 mu 1914\nMivwimbimbi yayivulu yamuchimweso kana vayitambwile kujikapani jakukopa mivwimbimbi. Vakuluwa mumulimo wakufunjejeka mivwimbimbi vamuPhiladelphia, New York, Paris, naLondon vafunjejekele mivwimbimbi yimwe. Lizavu lyavaka-Mbetele vaze valinangula mulimo wakufunjejeka, vakwichilenga ulombo nakuwahisa mivwimbimbi yize kayapwile nakusoloka kanawako chipwe yize yafuvalilenga. Kaha nawa vamwe vamutanga yaMbetele vavakopelenga kwakamwihi nanganda yaYonkers, yamuNew York, omu vahemenenga muvihela vyaApalahama naIsaka nakangelo uze akanyishile Apalahama kulumba mwanenyi.—Kupu. 22:9-12.\nVaka-kuzachisa makina vanungasanyine vindiyo yakusuhwa jikilomita 3.2 najifonongalafu (jitepu jamyaso) 26, navihanda vyamivwimbimbi 500 mulwola lwakutamo\nMutu uze azachililenga hamwe naNdumbu Russell alwezele vaka-kwazana mijimbu ngwenyi echi chimweso “nachikafwa vatu vavavulu vazange Visoneka kuhambakana jijila jize vanazachisanga vaka-kwitava kunyima.” Kutala vatwamina vamukwitava chamakuli vakundwijile chimweso kanechi chakukafwa vatu vavavulu vaze vapwile nazala yakushipilitu tahi? Nduma, oloze vatwamina vamuKulishitendomu vahungile echi chimweso ‘chaPhoto-Drama,’ kaha veka vazachishile jijila jakuhoneselamo vatu kutala chimweso kana. Muchihela chimwe vapwile nakutalishila chimweso kana, lizavu lyavatwamina vamukwitava vajimine kakahya kakezi.\nVandumbwetu vakufuma kuvikungulwilo vahanyine vatu mikanda yayivulu yahanjikile hamivwimbimbi yapwile muchimweso ‘chaPhoto-Drama’ chakuzeneka kuvafwetesa.\nVaze vapwile nakutala vindiyo yachimweso kana vavahanyine tutachikijilo twapwile namuvwimbimbi wakanyike Yesu. Tutachikijilo kanetu twanukishile vaze vatuvwalile nge vatela kupwa “vana vakuunda”\nChipwe ngocho, vatu vavavulu vejilenga nakutala chimweso ‘chaPhoto-Drama’ chakuzeneka kuvafwetesa. MuUnited States, mujinganda jakuheta ku 80 hakumbi hakumbi vatalilenga chimweso chakwamba ngwavo “Photo-Drama.” Vatu vavavulu vaze vayitalilenga lwapwile hilwola lwatete lwakutala ‘mivwimbimbi yize yapwile namazu.’ Mivwimbimbi yakulikavasana yalingishile vatu vatale mwana kasumbi omu eji kutetukanga muliulu nomu jitemo jeji kusamwinanga. Mivwimbimbi yakutalisa kumijimbu yasayasi vatalile halikumbi kana yalumbunwine mangana aYehova akulipwila. Ngana muze twahanjikanga hakuputuka chachihande chino, mutu umwe uze atalile Ndumbwetu Russell havindiyo ali nakujimbula chimweso ‘chaPhoto-Drama,’ ambile ngwenyi, “ou anakusoloka nge Ndumbu Russell, oloze nawa nge keshi ikiyeko.”\nCHINOMA CHACHILEMU CHIZE CHANANGWILE VATU MBIMBILIYA\nVindiyo yachimweso ‘chaPhoto-Drama,’ yize vatalishile chatete haJanuary 11, 1914, muNganda yaNew York vayitungile kuliuka lyaInternational Bible Students Association\nMuka-kusoneka mukanda Tim Dirks uze alinangula vyakushikulu, alumbunwine ngwenyi eyi vindiyo yachimweso ‘chaPhoto-Drama’ “chikiko chatete kupwa namazu akukopa, namivwimbimbi yakutambuka hamwe kaha naulombo wamwaza.” Mivwimbimbi yakunyima yize yapwileko shimbu kanda “Photo-Drama” nayikiko yazachishilenga vyuma kanevi numba tuhu kavahashile kuhakamo mivwimbimbi, namazu, naulombo, chikumanyi mivwimbimbi yize yahanjikilenga hachihande chamuMbimbiliyako. Eyi vindiyo ‘yaPhoto-Drama’ yikiko kaha vatalilenga vatu vakuheta ku 9 miliyoni muNorth America, Europe, Australia, naNew Zealand mumwaka umwe.\nVindiyo yachimweso ‘chaPhoto-Drama,’ vayitalishile chatete haJanuary 11, 1914, muNganda yaNew York. Omu mwahichile tukweji 7, Jita yaKaye 1 yepukile. Oloze vatu vatwalilileho lika kulikungulula nakutala evi vindiyo kana yize yavavendejekelenga hakusolola vyuma naukatulingila Wangana waKalunga kulutwe. Numba tuhu mwaka wa 1914 wapwile wakulipwila, oloze chimweso ‘chaPhoto-Drama’ chapwile chakulipwila kaha chavendejekele vatu.\nVikasha vyakuheta ku 20 vyakutalisa vindiyo ‘yaPhoto-Drama’ vajitalishilenga muNorth America\nAlisenu Kulishitu Mwangana waUpahu!\nWahililenu haChilika chaUlo waMwanamukoko!\nTuliwe WakuZalefwate Vamukiswile Mwomwo yaLufwelelo Lwenyi\nYehova Ikiye Muka-kutuhana Kaha Nawa Muka-kutukinga\nYehova Apwa Sepa Lyetu Wamwenemwene\n‘Talenu Upahu waYehova’\nFROM OUR ARCHIVES Chimweso Chasolokele Kunyima Myaka 100, Chize Chazamishile Lufwelelo lwaVatu\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA February 2014\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA February 2014


Bon Iai te Mangauti!\nWAREKIA N Abbey Abui Acholi Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Armenian (West) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bislama Bolivian Sign Language Boulou Bété Cambodian Chavacano Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chopi Chuabo Cibemba Cinyanja Colombian Sign Language Cuban Sign Language Damara Dangme Danish Douala Drehu Dusun Dutch Efik English Estonian Ewe Fante Fijian Fon French Futuna (East) Ga Gitonga Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Herero Hindi Hungarian Hunsrik Iban Ibinda Igbo Indian Sign Language Indonesian Irish Italian Italian Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Khana Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lamba Lhukonzo Lingala Lomwe Luganda Lugbara Lunda Luo Luvale Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Marathi Mauritian Creole Mazahua Mbunda Meru Moore Myanmar Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Otetela Pidgin (Cameroon) Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi (Shahmukhi) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Quichua (Santiago del Estero) Rarotongan Romanian Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sesotho (South Africa) Setswana Seychelles Creole Sidama Silozi Sinhala Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tahitian Tajiki Talian Tamil Tandroy Tankarana Thai Thai Sign Language Tigrinya Tiv Tongan Tshiluba Tshwa Tsonga Turkish Twi Ukrainian Umbundu Urdu Urhobo Uruund Vezo Vietnamese Wallisian Welsh Wichi Wolaita Yacouba Zande Zulu\n1-3. Tera ae ti bane ni kabureaki iai, ao e na kangaa Iehova ni kainaomataira mai iai?\nIANGOIA bwa aongkoa ko a kabureaki n te karabuuti n uaa matem ibukin riaoan te tua ae ko bon aki karaoia. Akea te anga ae ko kona ni kabwaraaki iai. E a taraa ni kabwaranano baika a na riki nakoim n taai aika a na roko, ao ai akea am konaa iai. Ma ngke e a boni bwara raoi nanom, ao ko a kunea bwa iai temanna ae iai mwaakana ni kainaomatako ao e berita bwa e na buokiko! Tera am namakin iai?\n2 Ti bane ni kabureaki n te mate. N aki ongeia bwa tera ae ti karaoia ma ti bon aki kona ni kainaomataira mai iai. Ma bon iai mwaakan Iehova ni kainaomataira man te mate. E a tia ni berita bwa e na boni “kamaunaaki te tia kairiribai are te kabane, are te mate.”—1 I-Korinto 15:26.\n3 Iangoa kabebeteam ae ko na namakinna ngkana ko aikoa raraomaeakina te mate! E na bon aki tii kamauna te mate Iehova ma e na kautiia naba naake a a tia ni mate. Iangoia bwa tera nanon anne ibukim. E beritanna bwa a na manga maiu naake “akea korakoraia bwa a mate.” (Itaia 26:19) Aio te bwai ae e taekinna te Baibara bwa te mangauti.\nNGKANA E MATE AE TI TANGIRIA\n4. (a) Tera ae kona ni karaui nanora ngkana e mate kaain ara utu ke raoraora? (b) Antai tabeman mai buakoia raoraon Iesu ni kaan?\n4 Ngkana e mate kaain ara utu ke raoraora ni kaan, ti kona n rangi n taonakinako n te maraki ao n te nanokawaki. A boni bwara naba nanora. Akea te bwai ae ti kona ni karaoia ae e na manga maiu iai. Ma e karaui nanora ni koaua te Baibara. (Wareka 2 I-Korinto 1:3, 4.) Ti na iangoa te katoto ae kaotaki iai korakoran nanon Iehova ma Iesu ni kani kautiia naake ti tangiriia. Ni menan Iesu n te aonnaba ao e kakawariia Rataro ma mwaanena ake Mareta ma Maria. Bon raoraon Iesu ni kaan naaka teniman aikai. E kangai te Baibara: “Ao Iesu e tatangiriia Mareta ma tarina, ao Rataro.” N te bong teuana ao e a mate Rataro.—Ioane 11:3-5.\n5, 6. (a) Tera are e karaoia Iesu ngke e nora nanokawakia ana utu Rataro ao raoraona? (b) E aera ngkai e karaunano ataakin ana namakin Iesu ibukin te mate?\n5 E nako Iesu ni kabebetei nanoia Mareta ma Maria. Ngke e ongo Mareta bwa e a roko Iesu, ao e a otinako man te kaawa bwa e na butimwaeia. E kukurei n nora Iesu ma e taku nakoina: “Ngke arona bwa ko mena ikai, ao e na bon aki mate mwaaneu.” E iangoia Mareta bwa e a oimwi Iesu. Imwin anne ao Iesu e nora tarin neiei are Maria bwa e tang. Ngke e nora nanokawakia ao e a bon rotaki ao e a tang. (Ioane 11:21, 33, 35) E korakora naba marakina ngkana e mate ae ti tangiria.\n6 A rau nanora n ataakin ae titeboo ara namakin ma Iesu ibukin te mate. Ao Iesu boni katotongan raoi Tamana. (Ioane 14:9) Iai mwaakan Iehova ni kamauna te mate n aki toki, ao anne ae e nangi waekoa ni karaoia.\n7, 8. E aera Mareta ngke e totokoa kanakoan te atibu man ruanimaten Rataro, ma tera are e karaoia Iesu?\n7 Ngke e roko Iesu n te ruanimate are e mena iai rabwatan Rataro, ao e bonotaki mataroana n te atibu ae bubura. E taku Iesu: “Kanakoa te atibu.” Ma e totokoa anne Mareta bwa ai ana kaabong Rataro i nanon te ruanimate. (Ioane 11:39) E aki ataia neiei bwa tera are e nang karaoia Iesu ni buoka iai mwaanena.\nIangoa kimwareireia ana utu Rataro ao raoraona ngke e a mangauti!—Ioane 11:38-44\n8 E taku Iesu nakon Rataro: “Otinako!” E kamimi te bwai are a noria imwina Mareta ma Maria. “E a otinako teuare mate ma waena ao baina aika baubautaki n te ninira.” (Ioane 11:43, 44) E a manga maiu Rataro! E a manga ikotaki ma ana utu ao raoraona. A a kona n tautaua, n ringnga, ao n taetae ma ngaia. Ai aki akora te kakai aei! E a tia Iesu ni kauta Rataro.\n“TE TEINNAINE AE UAREREKE, I TUANGKO BWA KO NA ‘TEIRAKE!’”\n9, 10. (a) Antai ae e angan Iesu te mwaaka ni kautiia aomata? (b) E aera ngkai e rangi ni kakawaki ibukira rongorongon te mangauti?\n9 E kautiia aomata Iesu n oini mwaakana? E bon aki. Imwaini kautan Rataro, e bon tataro Iesu ni butiia Iehova te mwaaka are e na kauta iai Rataro. (Wareka Ioane 11:41, 42.) Bon tiaki tii Rataro ae kautaki. E kaotaki nakoira n te Baibara taekan te ataeinnaine ae tao 12 ana ririki are e rangi n aoraki. E rangi n rawawata tamana ae Iairo, ao e onnonia Iesu bwa e na kamarurunga natina. Bon te rikitemanna neiei iroun tamana. Ngke e tabe teuaei n taetae nakon Iesu, a a roko naba tabeman mwaane ao a taku: “E a mate natim! E aera bwa ko na katabea riki te tia Reirei?” Ma e taku Iesu nakon Iairo: “Tai maaku, ma ko na tii onimaki, ao e na kamaiuaki.” Imwina ao e a airi ma Iairo nakon ana auti. Ngke a a uakaan ma te auti, ao e a noriia aomata Iesu ao n ongo tangia. E taku Iesu nakoia: “Katoka tangimi, bwa e aki mate ma e matu.” A boni bae ni mimi taman neiei ma tinana n te bwai ae e nanonna Iesu. E a tuangia aomata ni kabane Iesu bwa a na nako ao e kairiia taman ao tinan neiei nakon te ruu are wene iai te teinnaine aei. E taua bain neiei Iesu man taku: “Te teinnaine ae uarereke, I tuangko bwa ko na ‘teirake!’ ” Iangoa kimwareireia ana karo neiei ngke e a rina naba n teirake ao ni moana nakonakona! E a bon tia Iesu ni kauta natiia. (Mareko 5:22-24, 35-42; Ruka 8:49-56) Man te bong anne, ngkana a taraa natiia ae te teinnaine ae uarereke aei, a a uringa iai te bwai are e a tia ni karaoia Iehova ibukia rinanon Iesu. *\n10 A a manga boni mate rimwi riki naake e kautiia Iesu. Ma a rangi ni kakawaki rongorongoia aomata aika ti wareki ibukina bwa e a reke iai ara kantaninga ni koaua. E kani kautiia aomata Iehova ao e na boni karaoia.\nBAIKA TI REIAKINI MAN RONGORONGON TE MANGAUTI\nE kautaki Nei Toreka ae te Kristian iroun te abotoro Betero.—Mwakuri 9:36-42\nE kautaki iroun Eria te ataei ae natin te aine ae e a tia ni mate buuna.—1 Uea 17:17-24\n11. Tera ae ti reiakinna n Te Minita 9:5 ibukin Rataro?\n11 E kateretereaki raoi n te Baibara bwa “a bon aki ataa te bwai teuana akana mate.” E noraki koauan anne iroun Rataro. (Te Minita 9:5) N aron are e taekinna Iesu ai aron ae e matu Rataro. (Ioane 11:11) Ni menan Rataro n te ruanimate ao e bon aki ataa “te bwai teuana.”\n12. Ti kangaa n ataia bwa e boni kautaki raoi Rataro?\n12 A bati aomata ake a nora Iesu ngke e kauta Rataro. A ataia naba taani kairiribai nakon Iesu bwa e karaoa te kakai aei. E a boni maiu Rataro ao e kakoauaaki n aei bwa e a tia ni kautaki. (Ioane 11:47) A bati naba ake a roko ni kawara Rataro, ao ibukin anne a a kakoauaa ae e boni kanakomaiakaki Iesu iroun te Atua. A aki kukurei n anne taani kairiribai nakon Iesu, ngaia are a a baireia bwa a na kamatea ma Rataro.—Ioane 11:53; 12:9-11.\n13. E aera ngkai ti koaua raoi bwa e na kautiia maate Iehova?\n13 E taekinna Iesu bwa a na kautaki ‘aomata ni kabane ake a mena i nanon taian ruanimate.’ (Ioane 5:28) Nanon aei bwa a na manga maiu te koraki ni kabane ake a uringaki iroun Iehova. Ma ngkana e na kauta te aomata Iehova, e riai n uringi bwaai ni kabane ibukin te aomata anne. E boni kona ni karaoa anne? Noria, iai birion ma birion itoi n te iuniweeti, ao e taekinaki n te Baibara bwa e atai Iehova araia n tatabeua nako. (Wareka Itaia 40:26.) Ngkana ngaia bwa e kona n uring aran taian itoi n tatabeua nako, ngkanne e na kai uringi riki bwaai nako ibukia naake e na manga kautiia. Ma ae kakawaki riki, bon Iehova ae karikii bwaai ni kabane ngaia are ti ataia bwa iai mwaakana ni kautiia aomata.\n14, 15. Tera reireiara ibukin te mangauti man ana taeka Iobi?\n14 E kakoauaa te mangauti te mwaane ae kakaonimaki are Iobi. E titiraki ni kangai: “Ngkana e mate te aomata, e na manga maiu?” E a manga taku nakon Iehova: “Ko na wewete, ao N na kaekako. Ane ko na kariariaa ana mwakuri baim.” Eng, e ataia Iobi ae e ingainga Iehova ni kariariaa te tai are e nang kautiia iai maate.—Iobi 14:13-15.\n15 Tera am namakin n te kantaninga ibukin te mangauti? Ko kona n iango ni kangai, ‘Tera aroia au utu ao raoraou ake a a tia ni mate, a na kautaki naba?’ E kabebeteaki nanora ngkai ti a ataia bwa e boni kani kautiia maate Iehova. Ti na nora ae taekinaki n te Baibara bwa antai aika a na kautaki ao a na maeka ia.\nA ‘NA ONGO BWANAANA AO A NA OTINAKO’\n16. Te aeka ni maiu raa ae a na karekea te koraki ake a na kautaki bwa a na maeka n te aonnaba?\n16 N taai aika nako ao naake a kautaki a a manga ikotaki ma aia utu ao raoraoia n te aonnaba. Aio ae e na riki naba n taai aika a na roko, ma e na rangi n raoiroi riki. Bukin tera? Ibukina bwa te koraki aika a na kautaki nakon te aonnaba, a nang kona ni maiu n aki toki ao n aki manga mate. Ao a na maeka naba n te aonnaba ae rangi ni kaokoro ma ae ti maeka iai ngkai. A na akea iai te buaka, te kakeru, ao te aoraki.\n17. Antai aika a na kautaki?\n17 Antai aika a na kautaki? E taekinna Iesu bwa “a na bane iai n ongo bwanaana aomata ake a mena i nanon taian ruanimate ao a na otinako.” (Ioane 5:28, 29) Ao ti tuangaki ae kangai n Te Kaotioti 20:13: “Ao marawa, e anga maate ake i nanona, ao te mate ma te Ruanimate, a anga maate ake i nanoia.” Eng, birion ma birion aomata aika a na manga maiu. E taekinna naba te abotoro Bauro bwa a na kaai ni kautaki “akana raoiroi ma akana aki raoiroi.” (Wareka Mwakuri 24:15.) Tera nanon anne?\nA na ikotaki n te Bwaretaiti ma naake a tangiriia naake a a mangauti\n18. Antai “akana raoiroi” aika a na kautaki?\n18 “Akana raoiroi” a nanonaki naba iai ana toro Iehova aika kakaonimaki ake a maiu imwain rokon Iesu n te aonnaba. A na kautaki bwa a na maiu n te aonnaba aomata n aron Noa, Aberaam, Tara, Mote, Ruta, ao Etita. Ko kona ni wareki rongorongoia tabeman mai buakoia mwaane ma aine akanne n Ebera mwakoro 11. Ma tera aroia ana toro Iehova aika kakaonimaki aika mate n ara tai aikai? A bon “raoiroi” naba, ngaia are a na kautaki.\n19. Antai “akana aki raoiroi”? Aia tai n raa ae e na angania Iehova?\n19 “Akana aki raoiroi” a nanonaki naba iai birion ma birion aomata ake a tuai n reke aia tai n ataa Iehova. E ngae ngke a a mate, ma e aki mwanuokinia Iehova. E na boni kautiia ao e nang reke aia tai n reiakina taekan te Atua ao n toro irouna.\n20. Bukin tera bwa a na aki kautaki aomata ni kabane?\n20 E nanonaki n aei bwa a nang kautaki aomata ni kabane ake a a tia ni mate? Tiaki ngaia anne. E taekinna Iesu bwa a na aki kautaki tabeman. (Ruka 12:5) Antai ae e na baireia bwa e na kautaki temanna ke e na aki? Bon te tia Moti Iehova ae te kabanea n Rietata, ma e angan naba Iesu te mwaaka ni “motiki taekaia akana maiu ma akana mate.” (Mwakuri 10:42) E na aki kautaki ane e motikaki taekana bwa e buakaka ao e rawa ni bita maiuna.—Nora Kabwarabwaraana 19.\nTE MANGAUTI NAKO KARAWA\n21, 22. (a) Tera nanon te mangauti nako karawa? (b) Antai te moan aomata ni kautaki nakon te maiu i karawa?\n21 Ti kaongoaki naba n te Baibara bwa iai tabeman aomata aika a na maeka i karawa. Ngkana e kautaki temanna nako karawa, e a aki manga maiu n aron te aomata ae iai rabwatana n aomata. E boni kautaki nakon te maiu i karawa bwa te taamnei.\n22 Bon Iesu are e moan reke nakoina te aeka ni kautiuti aei. (Ioane 3:13) Tenibong imwini maten Iesu ao e a kautia Iehova. (Taian Areru 16:10; Mwakuri 13:34, 35) E aki kautaki Iesu n te rabwata n aomata. E kabwarabwaraaki Iesu iroun te abotoro Betero bwa e “kamateaki n te rabwata ma e a manga kamaiuaki n te rabwata n taamnei.” (1 Betero 3:18) E kautaki Iesu bwa te taamnei ae mwaaka! (1 I-Korinto 15:3-6) Ma e taekinaki n te Baibara bwa tiaki tii ngaia.\n23, 24. Antai kaain “te nanai ae uarereke” ake e taekinia Iesu, ao iraman?\n23 Imwain raoi maten Iesu ao e tuangia taan rimwina ake a kakaonimaki ni kangai: “N nangi nako ni katauraoa te tabo ibukimi.” (Ioane 14:2) Nanon aei bwa a na kautaki tabeman mai buakoia taan rimwina bwa a na maeka ma ngaia i karawa. Ao iraman? E kaotia Iesu ae e na karako mwaitiia bwa “te nanai ae uarereke.” (Ruka 12:32) E taekina raoi te mwaiti te abotoro Ioane ngke e nora Iesu n “tei i aon te Maunga ae Tion [i karawa], ao raona 144,000.”—Te Kaotioti 14:1.\n24 A na kautaki n ningai Kristian ake 144,000? E kaotaki n te Baibara bwa e na riki aei imwini moanakin ana tautaeka Kristo i karawa. (1 I-Korinto 15:23) Ti a mena raoi ngkai n te tai anne, ao a a tia ni kautaki nako karawa angiina kaain 144,000. Ngkana a mate naake a maiu n ara bong aikai, a na rina ni kautaki nakon te maiu i karawa. Ma angia aomata a na kautaki nakon te maiu n te Bwaretaiti n te aonnaba n te tai ae e na roko.\n25. Tera ae ti na reiakinna n te mwakoro ae imwina?\n25 E nangi waekoa Iehova ni kainaomataia aomata ni kabane man te mate ao e nangi mauna n aki toki te mate! (Wareka Itaia 25:8.) Tera ae a na karaoia i karawa naake a na nako karawa? E kaotaki n te Baibara bwa a na kairiri ma Iesu n te Tautaeka n Uea. Ti na reiakina ae bati riki ibukin te tautaeka anne n te mwakoro ae imwina.\n^ bar. 9 A kaotaki naba nakoira n te Baibara n rongorongo riki tabeua taekani kautaia ataei ao kaara, mwaane ao aine, ao tibun Iteraera ao ianena. Ko kona ni wareki n 1 Uea 17:17-24; 2 Uea 4:32-37; 13:20, 21; Mataio 28:5-7; Ruka 7:11-17; 8:40-56; Mwakuri 9:36-42; 20:7-12.\nKOAUA 1: E NA KAMAUNA TE MATE IEHOVA\n“E na boni kamaunaaki te tia kairiribai are te kabane, are te mate.”—1 I-Korinto 15:26\nE kangaa te Baibara ni karaui nanora ni koaua ngkana iai ae e mate?\n2 I-Korinto 1:3, 4\nA kona ni bwara nanora ngkana e mate kaain ara utu ke raoraora ni kaan. E karaui nanora ni koaua te Baibara.\nItaia 25:8; 26:19\nIai mwaakan Iehova ni kamauna te mate n aki toki. E na boni kautiia naba naake a a tia ni mate.\nKOAUA 2: TI KONA N ONIMAKINA TE MANGAUTI\n“Te teinnaine ae uarereke, I tuangko bwa ko na teirake!”—Mareko 5:41\nE aera ngkai ti kona n onimakina te mangauti?\nE kauta Rataro Iesu.\nE kauta te teinnaine ae uarereke Iesu.\nE kautiia maate Iesu ni kabongana te mwaaka mairoun Iehova.\nA bati taani kakoaua aika nora Iesu ni kautiia maate. A ataia naba taani kairiribai nakon Iesu bwa e kona ni karaoa anne.\nKOAUA 3: E NA KAUTIIA AOMATA AIKA BIRION MA BIRION IEHOVA\n“Ko na wewete, ao N na kaekako ane ko na kariariaa ana mwakuri baim.”—Iobi 14:13-15\nAntai aika a na kautaki?\nA na mangauti te koraki nako ake a uringaki iroun Iehova.\nA na kautaki akana raoiroi ma akana aki raoiroi.\nE kona Iehova n uring aran taian itoi n tatabeua nako, ngaia are e kona ni kai uringi bwaai nako ibukia naake e na manga kautiia.\nKOAUA 4: A KAUTAKI TABEMAN AOMATA BWA A NA MAEKA I KARAWA\n“N nangi nako ni katauraoa te tabo ibukimi.”—Ioane 14:2\nAntai aika a na kautaki nakon te maiu i karawa?\nIesu bon te moan aomata ni kautaki nakon te maiu i karawa.\nE taku Iesu bwa e na karako mwaitiia taan rimwina aika a na kautaki bwa a na maeka i karawa.\nTe Kaotioti 14:1\nE a tia Iehova n rinea te mwaiti ae 144,000 bwa a na maeka i karawa.\nKaanga tii te arona aroia ana aomata te Atua ma aomata ake a iangoia te mwaing nakon te aba teuana.


Itaia 60 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE oota i aon Tion mimitongin Iehova (1-22)\nAi aroia taobe nakoni nneia ni maeka (8)\nTe koora n onea mwin te buraati (17)\nE na riki bwa tenga ane e karako (22)\n60 “Teirake ngkoe ae te aine,+ kaotaa te oota, bwa e a roko am oota. E a oota i aom mimitongin Iehova.+ 2 Bwa noria! e na rabuna te aonnaba te rotongitongAo natannaomata te roo ae matenten. Ma e na oota i aom Iehova,Ao e na noraki mimitongina i aom. 3 A na nako natannaomata nakon am oota+Ao ueea+ nakon raneaneani mimitongim.*+ 4 Euti matam ao taratara nako! A a ikotaki ni kabane, a a roko ni kawariko. A teimatoa n roko natim mwaane mai kiraroa,+Ao a rarikinaki ma n nabeaki natim aine.+ 5 N te tai anne ao ko na noria ao ko na rangi ni kukurei,+Ao e na kakatonga nanom ao ko na kimwareirei,Ibukina bwa a na nakoim kaubwaini marawa,Ao a na kawariko kaubwaia natannaomata.+ 6 A na rabunaanako abam* kamero aika uanao,Aika kamero mwaane aika ataei mai Mirian ma Eba.+ A na roko te koraki nako ake mai Teeba,Ao a na uota te koora ma te ribano.* A na tataekina karaoiroan Iehova.+ 7 A na ikotaki nakoim nanain nako Keta.+ A na toro iroum tiibu mwaane mai Nebaiota.+ A na kariaiakaki n roko i aon au baonikarea,+Ao N na katikiraoa au auti ae tamaroa.*+ 8 Antai aika kiba aikai n ai aron taian nang,N ai aroia taobe nakoni nneia ni maeka?* 9 Bwa a na kabotoi aia kantaninga i aou taian abamwakoro,+A rimoa kaibuken TaretitiBwa a na uotiia natim mwaane mai kiraroa,+N ikotaki ma aia tirewa ao aia koora,Nakon aran Iehova ae Atuam ao nakon Teuare Tabu iroun Iteraera,Bwa e na kamoamoako.*+ 10 A na katei am oo ianena,Ao a na beku iroum aia uea,+Bwa I oreiko n uniu,Ma N na nanoangaiko n au akoi.+ 11 A na teimatoa n uki n taai nako mataroan am oo,+Ao a na aki in n te ngaina ke n te bong,Bwa a na uotii nakoim kaubwaia natannaomata,Ao a na rimoa aia uea.+ 12 Bwa e na maunanako te natannaomata ao te tautaeka n uea are aki toro iroum,Ao a na boni kamaunaaki natannaomata.+ 13 E na kawariko tamaroan Rebanon,+Ma te kai ae te mwaiango, te aroka ae te bureen,* ao te aroka ae te teatura,+Bwa a na katamaroaa nnen au tabo ae tabu. N na katamaroaa nneni waeu.+ 14 A na roko natiia te koraki ake a karawawatako ao a na bobaraaki i matam. A na bobaraaki i waem te koraki nako ake a aki karineko,Ao a na araniko bwa ana kaawa Iehova,Ae ana Tion Teuare Tabu iroun Iteraera.+ 15 N oneani mwin are ko kitanaki ao ko riribaaki, ao akea ae e ririnanom,+N na karikiko bwa nibwan te kamoamoaaki ae akea tokina,Ao te bwai ni kakimwareirei i nanon rooro ni kabane.+ 16 Ao ko na boni moi n rannimammaia natannaomata,+Ko na mammai mammaia ueea aika mwaane.+ Ao ko na bon ataia ae ngai ae Iehova bon am tia Kamaiu,Ao Teuare Mwaaka ae Atuan Iakoba bon te tia Manga Kabooko.+ 17 N oneani mwin te buraati ao N na uotaamai te koora,Ao n oneani mwin te biti ao N na uotaamai te tirewa,Ao te buraati n oneani mwin te kai,Ao te biti n oneani mwin taian atibu. Ao N na mwiokoa te rau bwa am mataniwiAo te raoiroi bwa te tia kammwakuriko.+ 18 E na aki manga ongoraeaki taekan te iowawa i abam,Ke te kamaunanakoaki ma te urubwai i aon tiam nako.+ Ao ko na arani am oo bwa Kakamaiu+ ao mataroan am oo bwa Kamoamoa. 19 Bwa e nang aki manga riki taai bwa ootam n te ngaina,Ao e nang aki manga kaotako maaman namwakaina,Bwa e nang riki Iehova bwa am oota ae akea tokina,+Ao e nang riki Atuam bwa tamaroam.+ 20 E nang aki manga bung am taai,Ao e nang aki manga mamaara otan am namwakaina,Bwa e na riki Iehova bwa am oota ae akea tokina,+Ao a nang toki am bongi n tanginiwenei.+ 21 Ao a nangi bane n raoiroi am aomata. A na abana te aba n aki toki. Bon taiani bwebwe ngaiia ake I uniki,Bon ana mwakuri baiu,+ bwa I aonga ni katamaroaaki.+ 22 E na riki bwa tenga ane e karako,Ao ane e uarereke e na riki bwa te natannaomata ae korakora. N na kawaekoaa n taina ngai ae Iehova.”\n^ Ke, “nakon ootan am karangaina.”\n^ Ebera, “rabunikonako.”\n^ Ke, “au auti n tamaroa.”\n^ Ke, “nakoni mataroan aia auti mannikiba.”\n^ Ke, “katamaroako.”\n^ Te aroka ae totoa ae rietana 15 te mita. A kiriin maii baana ao titeboo karani mwaangana ma te mannang.


“Kanda Nawivwa Womako, Nangukukafwa”—Isaya 41:13 | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | July 2016\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaSouth African Lilimi lyaTuveveve lyakuAustralia Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mixe Mongolian Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\n“Kanda Nawivwa Womako, Nangukukafwa”\nACHISHINGANYEKENU muli nakutambuka mujila naufuku. Kaha namwivwa nge mutu anakumikavangiza. Omu namwimana, namwivwa nge nayikiye nemana. Omu namuzangula, namwivwa nge nayikiye anakuzangula. Ngocho namuputuka jino kulaha nakuya kuzuvo yasepa lyenu ali hakamwihi. Omu sepa lyenu mwamisokolwela kuchikolo, namwingila nakwivwa jino kumuchima hwo.\nPamo kamwahita muukalu wakufwana nge ouko, oloze munahase kulizakamina mwomwo yaukalu weka wamukuyoya. Chakutalilaho, kutala munakulipika naukalu umwe oloze munakuhona kuufungulula tahi? Uno munakukilikita nakutondatonda milimo oloze munakuhona kuyiwana tahi? Kutala munalizakamina ngwenu namukaviza kulutwe mwomwo munakushinakajiwa tahi? Nyi kuliko vyuma vyeka vize munalizakamina?\nUno kamweshi kwivwa kuwaha kulwezako sepa lyenu uze nahase kumikafwa hakala ukalu muli nawo tahi? Uno mwatwama nasepa uze mwafwelela tahi? Eyo, Yehova ikiye sepa lyenu. Apwile nawa sepa lyaApalahama, ngana muze vasoneka hali Isaya 41:8-13. Muvesi 10 na 13 Yehova alwezele ngamba yenyi ngwenyi: “Kanda nawivwa womako, mwomwo nguli nayove. Kanda naulizakaminako, mwomwo nguKalunga kove. Nangukujikijisa, nangukukafwa, nangukukwachilila nalivoko lyami lyachilyo lyakwoloka. Mwomwo ami Yehova Kalunga kove nangukukwachililanga nalivoko lyami lyachilyo, yami nguli nakukulweza ngwami, ‘Kanda nawivwa womako, nangukukafwa.’”\nKutala awa mazu kawamisuulwishileko tahi? Achishinganyekenu Yehova anakuhanjika kuli enu. Mazu kana kaweshi nakusolola nge munakutambuka hamwe naYehovako, numba tuhu chapwa chamwaza kulinga ngocho. Nge munakutambuka hamwe naYehova, kaha mwamikwata nalivoko lyenyi lyachilyo kulivoko lyenu lyachimoswe. Oloze Yehova mwamikwata ‘nalivoko lyenyi lyachilyo lyakwoloka kulivoko lyenu lyachilyo,’ kwijiva nge anakumifumisa muukalu waunene. Ngocho mwamilweza ngwenyi: “Kanda nawivwa womako, nangukukafwa.”\nUno mwamona Yehova kupwa nge Chisemi chenu wazangi uze nahase kumikafwa nge muli muukalu tahi? Amizanga chikuma, kaha asaka kumikafwa mutwame kanawa. Nge muli muukalu, tachikizenu ngwenu Yehova asaka kumikinga mwomwo amizakama. Chikupu vene, “alizanga kutukafwa mulwola lwaluyando.”—Samu 46:1.\nKULIZAKAMINA HAMILONGA MWALINGILE KUNYIMA\nVatu vamwe veji kushinganyekanga lika hamilonga valingile kunyima nakulizakamina numba nge Kalunga avakonekela nyi chiku. Nge omu mukiko mwashinganyeka nayenu, kaha anukenu lunga wakushishika Yopa uze alitavilile ‘shili alingile kuukweze wenyi.’ (Yopa 13:26) Muka-kwimba jisamu Ndavichi ahichile muukalu woumwe, kaha alombele kuli Yehova ngwenyi: “Kanda nawanuka jishili jakuukweze wami namilonga yami yakuzombwojoka jishimbiko.” (Samu 25:7) Hakuwana nge katwakupukako, tuvosena ‘tuvaka-shili, kaha tunahono kuheta haseteko yaupahu waKalunga.’—Loma 3:23.\nMazu atwama hali Isaya 41 vawasonekelele vatu jaKalunga vakunyima. Vatu kana valingile shili, ngocho Yehova avasopesele nakuvatwala muundungo muMbavilone. (Isa. 39:6, 7) Chipwe ngocho, Kalunga apwile nakushinganyeka kulwola luze mwakasokola veshovo navakapihilila nakwalumuka nakukinduluka kuli ikiye. (Isa. 41:8, 9; 49:8) Namakumbi ano, Yehova anakusololanga likoji lyenyi lyalinene kuli vatu vaze valyononona kuli ikiye.—Samu 51:1.\nAchitalenu chakutalilaho chaTakuya, * uze asakile kumbila tato yakutala mivwimbimbi yauselesele nakulisokota kuusonyi, oloze chamukaluhwilile. Uno evwilenga ngachilihi nge lwola lumwe nahilukila kuvilinga kana? Ambile ngwenyi: “Ngwalivwilenga kupwa wamokomoko, oloze ngwalombele kuli Yehova angukonekele, kaha angukafwile nakunguzamisa.” Uno Yehova amukafwile ngachilihi? Vakulwane vamuchikungulwilo chenyi vamulwezele avasanyikenga nge muchima wenyi unakusaka kumuzondola. Ambile ngwenyi: “Chapwile chachikalu kuvasanyika, oloze omu ngwahamukile nakuvasanyika, vangukolezezelenga.” Vakulwane valwezele kalama wakujinguluka mangana atambukile Takuya nakumufunga. Kalama wakujinguluka amulwezele ngwenyi: “Kangwalijililile ami yiveneko, oloze vakulwane vakiko vanangutumu kuli ove mangana tukufunge nakukukolezeza.” Takuya ambile ngwenyi: “Ami yami ngunalingi shili, oloze Yehova natumu vakulwane vangukafwe.” Takuya azovolokele nakupwa payiniya washimbu yosena, kaha anakuzachila jino hamutango. Nganomu chapwile kuli ou ndumbwetu, nayenu Kalunga mwamikafwa muukalu wenu.\nVatu vavavulu veji kulizakaminanga nge kaveshi hamilimoko. Vamwe nge vanavafumisa milimo cheji kuvakaluhwilanga kuwana jimbongo jakulikafwa najo. Uno munahase kwivwa ngachilihi nge munakuya nakutonda milimo, kaha kwosena vanakumilweza ngwavo milimo yauchi? Nge chuma kana chinasoloka, vatu vavavulu veji kulivwa kupwa vamokomoko. Uno Yehova nahase kumikafwa ngachilihi? Numba tuhu keshi kumihana milimo hahaze veneko, oloze mwamikafwa nakumyanukisa mazu aMwangana Ndavichi uze ambile ngwenyi: “Ngwapwile ngukanyike, oholyapwa ngunakolo jino, oloze kanda ngumonengaho lyehi muka-kwoloka vanamusuvilila, chipwe kumona vana venyi navalombalomba vyakulyako.” (Samu 37:25, kwinyikila chamwishi) Enga, Yehova eji kumimona kupwa muvavalemu, kaha mwamikwata ‘nalivoko lyenyi lyachilyo lyakwoloka,’ nakumikafwa muwane mwakuyoyela mangana mumuzachilenga.\nYehova nahase kumikafwa ngachilihi nge vanamifumisa hamilimo?\nSara, uze atwama muColombia amwene omu Yehova amukafwile. Azachilenga hakapani yamuhanyinenga jimbongo jajivulu, oloze yamulilililenga lwola. Asakile kupwanga nalwola lwaluvulu lwakuzachila Yehova, ngocho alitwaminyine milimo kana nakuputuka upayiniya. Oloze kawanyine washi milimo yize nayimuhana lwola lwaluvuluko. Shikaho, asokolwele chitanda chenyi chakulanjisa visakwola, oloze mukuhita chalwola jimbongo jakumine, kaha asokele chize chitanda. Sara ambile ngwenyi: “Mwahichile myaka yitatu chakuzeneka vyakulinga, oloze Yehova angukafwile.” Alinangwile kulandanga kaha vyuma vyapwile nakusakiwa chikuma mukuyoya, nakuhona kulizakamina vyahamene. (Mateu 6:33, 34) Kutwala muze, mukulwane wamilimo kuze azachilenga amusanyikile nakumuhana milimo yize azachilenga. Oloze ikiye amulwezele ngwenyi nahase kuzata, chikalu kaha mwamuhana lwola lwakuzatanga milimo yakushipilitu. Numba tuhu katambula jimbongo jajivuluko, oloze anakupwanga nalwola lwaluvulu lwakuzata upayiniya. Vyuma kanevi ahichilemo, vyamulingishile ambenga ngwenyi, “Ngunamono omu livoko lyaYehova linangukafwenga.”\nUkalu ukwavo unakuyanjisa vatu shina kulizakamina vyaushinakaji. Vatu vavavulu nge vanakupandama kumyaka yakutambula litayamende, veji kulizakaminanga numba nge navakapwa najimbongo jakulikafwa najo mukuyoya. Veji kulizakaminanga nawa vyakulikangula chavo omu navakapwa tushinakaji. Ndavichi nayikiye pamo alizakaminyine hakulomba Yehova ngwenyi: “Kanda naungumbila omu ngunashinakajako. Kanda naungusuvilila omu ngolo jinangukumuko.”—Samu 71:9, 18.\nVyuma muka navikafwa vangamba jaYehova valivwe kupwa vakukingiwa omu navashinakajiwa? Vatela kuzamisa lika lufwelelo lwavo muli Kalunga nakufwelela ngwavo mwavahananga vyuma vyasakiwa mukuyoya. Nge kunyima vayoyelenga muuhando, kaha nachipwa chamwaza kwashiwisako chiyoyelo chavo. Vatela kumona ngwavo, “kulya visakwola” chapwa chamwaza kuhambakana “kulya nyama yangombe yamaji,” mwomwo echi nachivakafwa valikangule kumujimba. (Vishi. 15:17) Nge mwafwila kwivwisa Yehova kuwaha, kaha mwamizakamanga namulwola lwaushinakaji.\nJosé naRose vali naTony naWendy\nTalenu chakutalilaho chaJosé naRose, vaze vanazatenga mulimo washimbu yosena hamyaka yakuhambakana 65. Hamyaka yayivulu, vanalamenga chisemi chavo hakumbi hakumbi. Kaha nawa José navijinga musongo wakasa. Uno Yehova nakafwenga ava valunga napwevo tahi? Eyo. Ndumbwetu Tony napuwenyi Wendy vamuchikungulwilo chavo vavahanyine kapete kakusavala hazuvo yavo chakuhona kuvafwetesa. Vasakile kuvakundwiza mangana vatwaleho kuzata upayiniya. Kumyaka yakunyima omu Tony apwilenga kushikola, amwenenga vaJosé naRose navaya nakwambulula lwola lwosena. Avazangile mwomwo vapwilenga natwima yakuzata mulimo kana, echi chamukolezezele. Hakumona omu vanazachilanga Yehova mukuyoya chavo chosena, ngocho vafwililile kuvakafwa. Tony napuwenyi Wendy vanakafwe ava vandumbwetu hamyaka 15, kaha oholili vali jino namyaka 80. Ava vandumbwetu vatushinakaji vamona jila vanakuvakafwilamo kupwa wana wakufuma kuli Yehova.\nNayenu nawa Kalunga mwamikafwa ‘nalivoko lyenyi lyachilyo lyakwoloka.’ Kutala nayenu namwolola livoko nakukwata kulivoko lyauze atushika ngwenyi: “Kanda nawivwa womako, nangukukafwa” tahi?\n^ par. 11 Majina amwe vanawalumuna.\nMwomwo Ika Twatela ‘Kupwa Vakutona’?\nVatu Vaze Vanganyala kuLikoji lyaKalunga Lyalinene\nAmbululenu Mujimbu Wamwaza waLikoji Lyalinene\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2016\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA July 2016


Noble Quran - - Sura: 72 - IslamHouse Reader\n(1) Jilani (mmwe Muhammadi ﷺ): “Ijuwulidwe kukwangu yanti likuga line lya majini lyapikanile (Qur’an), basi ni gatite (pakugasalila majini gajao): ‘Chisimu uwwe tupikene Qur’an jakusimosya.\n(2) Jikongolela kuchongoko mwanti tujikulupilile, soni nganituŵa tum’bwanganyisye M’mbuje gwetu ni chilichose.\n(3) Soni chisimu Uchimbichimbi wa M’mbuje gwetu unyakwiche kusyene, nganijulitendela ŵankwakwe namuno mwanache.\n(4) Soni chisimu jwam’bwawate mwetuwe jwaliji nkum'bechetela Allah yaukoleko wakunaula.\n(5) Soni chisimu uwwe twaliji nkuganichisya yanti mundu ni lijini ngaŵa nkum'bechetela Allah yaunami.\n(6) Soni chisimu achalume ŵachiŵandu ŵaliji nkulijuya mwa achalume ŵachijini, basi niŵaliji nkwajonjechesya kusumba mpika pasambi.\n(7) Soni chisimu ŵanganyao ŵaiche mwaganisya mwamwaganichisyaga ŵanganyammwe kuti Allah ngaŵa nkutumisya (ntume) jwalijose (kuŵandu ni majini).\n(8) Soni chisimu uwwe twasachilile kuja kwika kwinani, nambo twakusimene kuli kugumbele achilonda ŵamachili (ŵachilaika) ni yenje (yandondwa).\n(9) Soni chisimu uwwe (kala) twaliji nkutama mwalakwemo m’malo mwakupikanila (abali syakwinani), nambo jwatasache kuja kupikanila sanojino, takachisimane chenje (chandondwa) chili chin'juŵilile.\n(10) Soni chisimu uwwe ngatukumanyilila kuti, ana akusachiilidwa yangalumbana ŵali pa chilambo kapena M’mbuje gwao jukwasachilila chongoko!\n(11) Soni chisimu mwetuwe mwana ŵane ŵambone, nambo ŵane mwetuwe nganaŵa iyyo. Tuŵele (mikutula ja) matala gakulekangana-lekangana (ga dini).\n(12) Soni chisimu uwwe twaimanyi kusyene yanti ngaŵa nkunnepelaasya Allah (kutupa ilagasyo) pa chilambo pano, soni ngaŵa nkunnepelaasya pakutilila (kwinani).\n(13) Soni chisimu uwwe ndema jatuchipikene chongolo (Qur’an) tuchikulupilile, basi jwatankulupilile M’mbujeegwe nikuti ngajogopa kupungusyidwa (yambone yakwe) kapena kutwichidwa (nsigo wa sambi sya jwine).\n(14) Soni chisimu mwetuwe mwana Asilamu ni mwana ŵane mwetuwe ŵapombotale (kuleka litala lyagoloka lya Usilamu). Sano ŵajinjile mu Usilamu, basi ŵanganyao ni ŵalungeme ku chongoko.”\n(15) Nambo aŵala ŵapombotele (kuleka Usilamu), nikuti chachiŵa sasu sya ku Jahannama.\n(16) Soni mwanti ingaŵe ŵajimilichiche (akupombotalao) petala (lya Usilamu), chisimu tungaamwesisye mesi gamajinji (nga nganalajila chilichose).\n(17) Kuti twalinje muwele (ukotowo yanti: Ana chapitilisye Usilamu kapena chakufulu)? Sano jwatakutundumalile kunkumbuchila M’mbujeegwe (Allah), tan'jinjisye ku ilagasyo yakusausya nnope.\n(18) Soni chisimu misikiti nsyene jwakwe ni Allah, basi ngasimun'galagatila jwalijose pampepe ni Allah.\n(19) Soni chisimu ndema ja jwajimi kapolo jwa Allah (Muhammadi ﷺ pa swala) achim'bombaga (Allah), ŵasigele panandi (achimajini) kuti ammate (ligongo lya winji nnope ni kunyambatikana pakusaka kupikanila Qur’an).\n(20) Jilani: “Chisimu ngun'galagatila M'mbuje gwangu pe, ni ngangum'bwanganya Najo julijose.”\n(21) Jilani: “Chisimu une nganingola kukwenu (machili gakumpela) isausyo kapena chongoko.”\n(22) Jilani: “Chisimu une ngaŵa nkuunjokola jwalijose (ku ipotesi ya) kuumila kwa Allah (naga ndili nannyosisye), soni ngaŵa nkupata kwakutilila kwangaŵaga Kukwakwe.\n(23) Ikaŵeje kulungusya (yakuona) ya kuumila kwa Allah ni utenga Wakwe (gele ni machili gangwete une), sano jwatannyosye Allah ni Ntenga Jwakwe ﷺ; basi chisimu uŵele wakwe jwalakwejo moto wa Jahannama, chakaŵe ŵandamo mwalakwemo yaka-yaka.”\n(24) Kwikanila ndema jataachiiwona yaakuŵa ali nkupedwa chilanga (cha kwika kwakwe), pele nipatachimamyilila (yanti) ana ŵani ŵaakwete nkwaakamuchisya jwangali machili ni ŵaali chiŵalanjilo channono.\n(25) Jilani: “Ngangupata kumanyilila kuti ana ili pakuŵandika (ipotesi) yankupedwa chilangayo kapena Ambuje ŵangu tayiŵiichile ndaŵi jelewu!”\n(26) (Jwalakwe ni) Nkumanyilila yakusisika, basi ni jwangailosya yakusisika Yakweyo kwa jwalijose.\n(27) Ikaŵeje Ntenga jwansagwile, basi chisimu akasam'biichilaga m'bujo mwakwe ni munyuma mwakwe (Achimalaika) ŵakunnonda-londa.\n(28) Kuti amanyilile (Ntengajo) yanti pamasile paŵaalungwisye (Achimitenga ŵane wosope) mautenga ga M’mbuje gwao, soni nikuti (Allah) ayisyuungwiile yali nayo (paaimanya chenene), soni ni akusenye chiŵalanjilo cha chilichose.


Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha Kolosai 1\nBaluwa ya Paoli kwa wanhu wa\nBaluwa ya Wakolosai nayandichigwa na mtumigwa Paoli (1:1). Nakandika baluwa ayi naloyawele mchinweng'ho, hanji nayali ako Loma mhela wa makumi sita Yesu loyavumbuche. Baluwa ya Wakolosai hamwe na Waefeso na Filemoni, zanguchemigwa baluwa za mchinweng'ho kwa vila Paoli nakazandika naloyawele mchinweng'ho. Nakandika baluwa ayi kwa chilundo cha wanhu walingumkunda Kilistu ako kuli muji wa Kolosai. Paoli nahaluche chilundo cha wanhu walingumkunda Kilistu ako Kolosai kota navyoyalonjile kuli sula ya 2:1, ila nakona yowa goya wone yomlapa yadite ahyo. Yangoneka kota Epafulasi ndo yaluche acho chilundo cha wanhu walingumkunda Kilistu kwa vila nayali yalawile ako Kolosai.\nPaoli nakona vibi kwa gala malanguso ga udesi kwa chilundo cha wanhu walingumkunda Kilistu ako Kolosai. Nakandika menji mli ayi baluwa galinguwala mbuli ayo. Nakwali na chilundo cha Wayahudi walingumuwinza Kilistu nawawelengujeza kuwakola lupichi Wakilistu wanji kuwinza malajizo ga Chiyahudi kulawa kuli Ilagano lya katali, ng'hatu kwa kwinjila ikumbi. Paoli nakandika kota munhu yalingumuwinza Kilistu, halingugana chinhu choneche, ila Kilistu leka yakundigwe na Nguluwi (1:15-20). Na malajizo galinguwala Ilagano lya munhu hela gahela chinhu (2:8).\nPaoli kangwaluka baluwa kwa kuchilamsa chilundo cha wanhu walingumukunda Kilistu ako Kolosai (1:1-2).\nHamba nakandika ukulu wa Kilistu kuli chiwalo cha gala malanguso ga udesi ako Kolosai (1:3-3:4).\nKota kuli baluwa nyinji za Paoli, nusu ya baluwa nakandika mbuli zitanganiche kuli mbuli ya kikala goya kuli makundo kwa wang'ha walingumkunda Kilistu (3:5-4:6).\nPaoli kangugomanyiza baluwa kwa kuwalamsa na malajizo gawele mli baluwa gasomigwe kwa lizi kulu kuli vilundo nyeng'ha vya wanhu walingumkunda Kilistu (4:7-18).\n1 Heni Paoli, mtumigwa wa Yesu Kilistu kota Nguluwi vyoyaganile, hamwe na mng'holozangu Timoteyi, 2 twanguwandichilani hemwe wanhu wa Nguluwi wa ako Kolosai, wang'holozetu muwele ngukundigwa kuli kilumba na Yesu Kilistu. Twanguwaganilani isungu lya Nguluwi hamwe na kikala goya kulawila kwa Mhaza wa hetwe.\nPaoli kangumlanda Nguluwi na kuta malumbo\n3 Mazuwa gose twanguta malumbo Nguluwi, Mhaza wa Mkulu wa hetwe Yesu Kilistu, mhela hotuwalandila, 4 mina tuhulika mbuli ya makundo ga hemwe kuli Kilistu Yesu na kwa mbuli ya igano lyenu kwa wanhu wa Nguluwi. 5 Makundo ga hemwe na igano lyenu vyejemela kuli kitumbila gomuwichilwe kilanga. Mina mhulika kwa ako kitumbila hala hamwande mhela lomdamlilwe usenga wa kukomya uwele ndo Mbuli Inojile. 6 Ayi Mbuli Inojile vyoifichile kwa hemwe, naiwadita wanhu wadite ganojile na kwenela muisi yeng'ha kota vila navyoyaditile kwa hemwe kulawila zuwa lila lomhuliche mbuli ya isungu lya Nguluwi na kuizela iwele ya kukomya. 7 Namilangusa isungu lya Nguluwi kulawila kwa Epafula, mtanzi muyetu tulingumgana, yawele ndo mkolamijito wakukundigwa kwa Kilistu kwa chiwalo cha hetwe. 8 Heye naye, nakatigalila mbuli za igano lyenu lyompegwe na Muhe wa Nguluwi. 9 Kwa chiwalo acho, twali tuwalandileni mazuwa gose kulawila mhela lotuhuliche mbuli ya hemwe. Twangumlanda Nguluwi yawadite hemwe mvizele goya gala goyalingugana, hamwe na nyhala zeng'ha na uwanzi wotupegwa na Muhe wa Nguluwi. 10 Aho moweza kikala kota vyoyalingugana Mkulu na kudita galingumnojeza mazuwa gose. Kwa nzila ayo, moweza kudita mbuli zinjizinji zinojile, namwe molutilila kukula kuli kumzela Nguluwi. 11 Nguluwi yawapeni ludali kwa udaho wa ukulu wa heye leka muweze kubeteza na kwimilila chila chinhu kwa usangalalo, 12 na kuta malumbo Mhaza, yawaditile hemwe mkundigwe kubochela mbuli zila yawawichile wanhu wa heye kuli undewa wa lumuli. 13 Nguluwi nakatulohola kuli ludali lwa jiza, nakutwinjiza kuli undewa wa Mwanage yamganile. 14 Kwa heye twangugomboligwa, mina twangusilwa gehile ga hetwe.\nUkulu wa Kilistu na mijito ya heye\n15 Kilistu kangoneka ng'hatu kota kewhana na Nguluwi, yohalingoneka,\nheye nayali baha vinhu vyeng'ha naving'hali lumbigwa.\n16 Mina kwa heye vinhu vyeng'ha navilumbigwa,\nchila chinhu muisi na kilanga,\nvinhu vilingoneka na havilingoneka,\nwone iwe wandewa, vilongozi, wakulu na wawele na mong'ho.\nVyeng'ha navilumbigwa kukolela heye na kwa chiwalo cha heye.\n17 Heye nayalibaha kung'hali lumbigwa kwa vinhu vyeng'ha,\nkwa kilumba na Kilistu, vinhu vyeng'ha vilutilila kuwa bahala honhu hake.\n18 Heye ndo mutwi wa lukuli lwake, lukuli ndo chilundo cha wanhu walingumkunda Kilistu weng'ha.\nHeye ndo chaluchizo cha ukomu,\nmlelwa wa mwaluko kuzilipuligwa,\nLeka yawe wa mwaluko kuli vinhu vyeng'ha.\n19 Kwa vila Nguluwi nakagana Unguluwi wa heye woneche mgati mwa Kilistu.\n20 Kwa nzila ya Mwanage, Nguluwi nakahanyisa vinhu vyeng'ha vilumbigwe vimhiluchile heye,\nna kwa danda ya mwanage ibohoche mumsalaba, nakadita kikala goya,\nna vinhu vyeng'ha muisi na kilanga.\n21 Aho mhela umwe hemwe kahi namwali kutali na Nguluwi na mwali wang'honyo wa heye kwa majesa ga hemwe na madito ga hemwe gehile. 22 Ila sambi, Nguluwi kawahanyisa hemwe kukolela Mwanage nayawele munhu na kubagama, leka yawawiche hemwe kumwando kwa heye, muwa wanhu wa Nguluwi, walihela nongwa na ne kulonjigwa vibi. 23 Mwanguganigwa, ila kulutilila na kibatilila nzila yiyila kuli makundo, namleche kukunda kutigaswa kulawila kuli utumbilo ula wompegwe mhela womhuliche Mbuli Inojile. Heni Paoli ndiwa chitumagwa wa ayo Mbuli Inojile iwele idamligwe kwa chila munhu muisi.\nMijito ja Paoli kwa wanhu weng'ha walingumkunda Kilistu\n24 Na sambi ndangusechelela kugazigwa kwa chiwalo cha hemwe, mina kwa kugazigwa aku aha muisi, ndangutanza kwenela kwa chila chipunguche kuli kugazigwa kwa Kilistu kwa chiwalo cha lukuli lwake, mina ndo chilundo cha wanhu walingumkunda Kilistu. 25 Nani nditigwa na Nguluwi ndiwe chitumagwa wa chilundo cha wanhu walingukunda Kilistu. Mijito yiyo ndo kudamla ulonzi wa Nguluwi uzeleche goya. 26 Usenga awo wanhu nawavisigwa waleche kuuzela, kulawila lulelo lwa katali, ila sambi nakawalajila wanhu wa heye. 27 Nguluwi nakagana kuwazelesa awo, vila uviso vyouwele mkulu na ukulu vyowenele kwa wanhu hawawele Wayahudi, nayo ndo ayi, Kilistu ka mgati mwa hemwe, na heye ndo yalingugalila utumbilo kota tochihanza kuli ukulu wa Nguluwi. 28 Kwa mbuli ayo twangumdamla Kilistu kwa wanhu weng'ha, twanguwakanya na kuwalangusa weng'ha kwa nyhala yeng'ha, leka tuweze kumigala chila yumwe yawele yakangale kumwando kwa Nguluwi kuli kilumba na Kilistu. 29 Kwa mbuli ayo heni ndangudita mijito na ndikangaza kwa ludali lukulu lwa Kilistu lulingukola mijito mgati mwa heni.\n© 2014 PBT


AVA vantu vali aha, vandongesi va Yesu. Va na ononoka ku lisiko lieni mu ku kala mu Yelusalema. Omo vose va kele na ku lavelela, mu ndzivo mua sulile na kalua. Kalua kaco ngue ka luhundzi lua kama-kama. Kaha malimi a tuhia a putukile ku soloka ha mitue ya vandongesi vose. U li ku mona tuhia helu lia muntu ku muntu ni? Vika tua lomboloka?\nCi na pu cikomoueso! Yesu ua hiluka muilu kuli Ise, ngeci na muaniena sipilitu santu ya Njambi hali vakua ku mu kava. Ua tantekeya vika eyi sipilitu ya va kuasele ku linga ni? Vose va putukile ku handeka malimi a kuli seza-seza.\nVantu va vengi mu Yelusalema va vuile kalua ka luze luhundzi lua kama, ngeci vezile va ku tale vika viliko. Vamo vantu va fumine ku vifuti vieka vezile ku cilika ca vaIsaleli ca Pentekosta. Vaze vangendzi va komokele cikuma! Va vuile vandongesi vali na ku handeka mu malimi avo, viuma via ku komouesa via lingile Njambi.\nKaha vangendzi va handekele nguavo: ‘Ava vantu vose va ku Ngalileya, vati honi va li na ku handeka malimi a kuli seza-seza a ku vifuti vi tu na fumu?’\nNgeci Petulu ua katukile na ku va lomboluela. Ua handekele na lizi lia kama na ku lomboluela vantu, vati va tsihile Yesu na vati Yehova ua mu sanguile ku vatsi. Kaha Petulu ua handekele naua ngueni: ‘Vuovuno Yesu a li muilu ku livoko lia cilio lia Njambi, kaha na tumu sipilitu santu ya kulahesele. Vikevio vi mu na vuila na ku mona evi vikomoueso’.\nOmo Petulu ua handekele evi, vantu va vuile vusiua vua kama omo lia viuma via lingiuile kuli Yesu. Ngeci va hulile nguavo: ‘Vika tua pande ku linga?’ Kaha Petulu ua va kumbuluile ngueni: ‘Alululenu miono yenu kaha va mi mbatize’. Ngeci mu litangua lize vene, va mbatizile vantu va heta ku 3.000, kaha va puile vandongesi va Yesu.