Luka 16 SUE - Yesu meni bua mai nusore ego senua awa, - Bible Search\n1Yesu meni bua mai nusore ego senua awa, “Wau ema zo nu nena nuso awa mai zore senu dia inoisonua. Dia inoinu ema eni meni wau emare ego sewa awa, ‘Dia wai mai niso meni nena niso siso siso inowia.’ 2Ago sewa niniro mai awa zawa senu munu numore ego senua awa, ‘Ni nogo nogo inosa ge niso sesera nineni? Ni bua naso dia wai ine tepo, are ni baro bua inowesa amira ge gayai puro muro gipasa gane.’ 3Ago senu dia wai mai duba meni ego kotumunua awa, ‘Buara mama meni bua soyai amire na nogo wamunoni? Na bua mou-mau wai ine tepo, noko na nena emo emare isa samena, awa na me namena. 4Ota buara mama meni na esenai amire erama eni meni namore otao wero na so nusokarera uzumuro kora warise sero na tani zo wamu kotupitinona.’ 5Ago sero nu ema eni dinau nusokare nuso nana itinua nukare awa imata-kamata zawa senu da da bamuwa awa. Are nu zore ego senua awa, ‘Ni dinau nazo buara mama naso amira nana iti?’ 6Ago senu nu ina ego senua awa, ‘Kerosinra daramu kikinaka 100.’ Ago senu nu senua awa, ‘Nenara doket niso ewa. Are eya arumuro 100 disero 50 gae.’ 7Ago sero ema zore ego senua awa, ‘Dinau naso nazo niso nana iti?’ Ago senu nu senua awa, ‘Bek wuit 100.’ Ago senu nu numore senua awa, ‘Ni nenara doket niso puro 100 disero 80 gae.’ 8Are buara mama meni dia wai mai tani wenua amira susu ginu ema kotumaire meni wago wenua, are nu mai awa bowi wenua. Awa nera kota, zebura nena emo duba-duba inowera ami otao mamai nusokarere dai noise ema kotumaire meni wago inowera. Ota utura zasimai emo duba-duba inowera nukare ami zebura nena emo ema kotumaire meni wago kaka wamu inowera. 9Na me memeka nimorekare tona: Nikare moni waya meni otao-gamao wewo. Ago wawa ama moni puro nuaira be tepo wai amire nukare nikare puro so itai gege amira potamunora. 10Ota zo nu nena pei-kaka dia wero baitamunoya ami da ago nena bamu zo dia wero baitamunoya. Ota zo nu nena pei-kaka amira bua kaka wero baitamu wamunoya ami da ago ine bua bamu zo awa kaka wero baitamu wamunoya. 11Ota nikare moni waya zebu emira awa dia waya-waya wamunowa, awa agai nena me nimorekare potai dia wamunowi? 12Ota nikare nena ema zora awa dia kaka wero baitamu wamunowa, awa agai nena nisokare potai pamunowi? 13Ota mai daimata meni dia ema etora nana sou bua oko wai te wamunoya. Awa nu zo otao inoise zore iwo wamunoya. Ota noko zo tuma didinoise zore biawa wamunoya. Nikare da ago ine Anutura sou bua ata wau monira sou bua awa eto dago wai ine tepo awa.”\n14Farisayo nukare moni emo duba-duba inoisowa are Yesu meni ge senua awa niniro ge nusora sero ziwa. 15Ago wewa nu numorekare ego senua awa, “Nikare zazo nisokare emara nana giti mokara ewanana waise inowewa. Ata Anutu meni moka nisokare gosinowia. Nena ema meni gawera ewanana inowia awa Anutu meni gawi nena waya me waya inowia. 16Mosera lo gere porofetera ge awa zewai wero iteye donu Yohane kei awenua amira ana tepo wenua. Tepo wenu ana zaawero Anutu imata Tua wero nuamunoya amira Oziga Ewanana sero tupewera. Are ema dapikarago Anutura natara bayamu zewai-zawai inowera. 17Uture zebure amira be pesunamunoya awa nena peu gege. Ata lo gera owe mai pei-kaka zo awa duai ine tepo.\n18Ema zo nu bama nuso doro bama seka atamunoya, awa nu bama bewana wetia ago ine wamunoya. Ota ema zo nu bama ema zo meni gita atiro donua awa atamunoya, awa nu dai bama bewana waira pasina wamunoya.\n19Gita wau ema zo noisonua. Nu tama woi owere ewa-gaewa pupinoise noisonua. Ago inoise waiko be sero ana-bona inoise yawa sarare noisonua. 20Are so be nusora nana zorage awa ema bogamasa zo arumuro ereniro itisonua, zazo nuso Lasaro. Tama nuso boya meni nai. 21Nu nena mumuka wau emara tebolra ena osasai puro namu inoisonua. Ago itasai suna mamai meni muro boya nuso sewinoisowa. 22Are ama ema bogamasa awa betenu angelo meni puro baro Abrahamre dai dara potiwa itinua awa. Ago wenu amire wau ema betenu gowewa awa. Gowewa nu dega niaore amira itise yaya bamu tapinoisonua awa. 23Ago inoise iri niro Abraham zora-zarako itinu Lasaro meni awa zorage numore dai itinu ginua awa. 24Ago wero nu zawa gatero ego senua awa, ‘O mama naso Abraham, ni na emo zo amuyo. Ni Lasaro iyeti wana sisino dumu nuso oura patiro puro muro potai iwawa naso zobi pei-kaka wae. Na niao meni awinoi yaya waya tapinona.’ 25Ago senu Abraham meni ina ego senua awa, ‘Mai naso, ni gita seka noise zamaire itise nena ewa-gaewa pupinoise noisosa. Ota Lasaro meni awa nena waya-kawaya pupinoisonua. Are zeme nata emira ena nu itai nuso ewanana tamuro itia. Ago inoi ni yaya tapinoise itesa. 26Ata awa daba kota, nena zo dai itia. Nisokare nana ata nasokare nana soe aiwa bamu itewia. Are ema nukare ego itewera ami aiwa awa zausemuro nisokare nana bayamu wara te oko wamunoya. Da ago ine ema agewara itewera ami aiwa zausemuro nasokare nana mai ine tepo awa.’ 27Ago senu wau ema meni ego senua awa, ‘Mama, ago amira na ni zawa tona. Ni Lasaro sasa mama nasora nana sora bayaise tona. 28Na namisini naso wana da itera. Awa Lasaro meni baro ge zewai-zawai numorekare saise nukare inoma masi emira muro yaya bamu tamai azu tona.’ 29Ago senu Abraham meni ego senua awa, ‘Nukare Mosera ge itia, o noko porofetera ge itia, are nukare ge awa ninarise.’ 30Ago senu wau ema meni ego senua awa, ‘O mama naso Abraham, tepo awa. Awa te kaka wamu awa. Ata betai zo meni bi ditira ena eriro baro nusokare nana kei awero ge sai duba kapetenamunora awa.’ 31Ago senu Abraham meni ego senua awa, ‘Nukare Mosera geta porofetera ge kaka ninamu wamunora, awa ema zo meni bi ditira ena noko eriro baro ge sai gara me oko wamunoya.’”


Taian Areru 144 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe tataro ibukin te tokanikai\n‘Tera te aomata ae mamate?’ (3)\n‘A bia kamaenakoaki taani kairiribai’ (6)\nA a kukurei ana aomata Iehova (15)\nAna areru Tawita. 144 Ke e karaoiroaki Iehova ae au Bwaa,+Are e kataneiai baiu nakon te un,Ao tabonibaiu nakon te buaka.+ 2 E kaotiota nakoiu te tangira ae koaua,* ao bon au nono ngaia,Au tabo ni kamanomano ae mano raoi* ao te tia kamaiuai,Au otanga ao Teuare I kamanoai irouna,+Boni Ngaia are e kataenikaiia botannaomata i aau.+ 3 Iehova, tera te aomata ngkai ko riai n tabe irouna,Ao natin te aomata ae mamate ngkai ko riai ni mutiakinna?+ 4 Titeboo te aomata ma kaanga te ikeike ae tii teuana,+Ao ana bong ai aron te nuu ae kai mauna.+ 5 Karinanoa* am karawa ao ruuo rikaaki,+Ringi taiani maunga ao kabubui.+ 6 Kaitiruaa te iti ao kamaenakoia taani kairiribai,+Katebenakoi kanoan am kainikatebe ao kamangaoia+ taani kairiribai. 7 Arori baim mai eta,Kainaomataai ao kamaiuai man taian nao,Ao mai nanoni baia ianena+ 8 Ake a tataekini keewe wia,Ao a katei baia ae te atai n taetae n tuea n te bwai ae kewe.* 9 N na anenea te kuna ae boou nakoim, ngkoe ae te Atua.+ N na anene n neboiko* n te bwai ni katangitang ae tebwina karaina, 10 Nakon Teuare anga te tokanikai* nakoia ueea,+Teuare kamaiua ana toro are Tawita man te kabaang ae kamamate.+ 11 Kainaomataai ao kamaiuai mai nanoni baia ianena,Ake a tataekini keewe wiaAo a katei baia ae te atai n taetae n tuea n te bwai ae kewe. 12 A na riki ngkanne natira mwaane bwa kaanga aroka aika tawe rikirakeia,Ao natira aine bwa kaanga bouan te maninganinga aika kaaraki ibukin te baareti. 13 A na on ara auti ni kaikobwai n uaa n aekaia nako,Ao a na mwaiti ara nanai ni man n ara tawaana, n te mwaiti ae nga ma nga, ke tatabebwi tenga. 14 Ao ara kao aika bikoukou, a na aki kabuanibwai ke ni bwaka natiia. E na akea te tang ibukin te rawawata ni maraen nako ara kaawa. 15 A a kukurei aomata ake aroia aei! A a kukurei aomata ake Atuaia Iehova!+\n^ Ke, “Kabobaraaka.”\n^ Ebera, “Ao baia ae te angaatai bon angaatain te kewe.”\nTaian Areru 144


Mumana Yehova mudi Mwin Kuumb Wetu | Diswapela\n‘Pakwez ey, Yehova, . . . ey udi mwin kutuumb, etu tudi mudimu wa makas mey.’—ISAY 64:8.\nMIMINY: 11, 26\nMUTAPU IK TUKUTANINAMU ANCH TWATESH . . .\nMutapu ik utondiningay Yehova antu akuumbay?\nMulong wak Yehova uumbining antu end?\nMutapu ik Nzamb uumbiningay antu amuziyidining?\n1. Mulong wak Yehova udi mwin kuumb mujim?\nMWI Ngond wa 11, 2010, Chom cha kam chikur nakash cha mu Chine achilandisha usey uvud nakash, mwi ngand ya Angleterre ku usey piswimp ni a dolar miliyon 70. Chidi cha kushimok anch mwin kuumb ukutwish waumb chom mudi musadiningay yom yikwau ya kam wa usey ukemp pakwez ukutwish wasal nich kam winiwa chom chiwamp ni cha usey. Yehova mwin kutuumb udi mujim kusutamu muntu win mwawonsu ukata kuumb. Bibil ulondin anch Yehova waumba muntu uwanyidina nich “rufunfut ra divu,” chimeken anch, kamuumbap nich kam. (Disambishil 2:7) Muntu winou Adam, wading “mwan a Nzamb” ni wamutanga nich ukaliweny wa kwimburij mikadil ya Nzamb.—Luka 3:38.\n2, 3. Mutapu ik tukutwisha kwimburij mwikadil wa in Isarel akarumuka?\n2 Adam pamubwambwilay Sakatang wend, kikalap kand mwan a Nzamb. Pakwez an avud a Adam amutonda Yehova mudi Nyikel wau. (Hebereu 12:1) Mu kwikepish ni kumuziyin Sakatang wau, amekesha anch amukatin ndiy, kwikal Tatukwau ni mwin kuyiumb, pakwez Satan bwat. (Yohan 8:44) Kushinshaman kwau kudi Nzamb kutuvurishin mutapu walondau in Isarel pakarumukau anch: ‘Pakwez ey, Yehova, . . . ey udi mwin kutuumb, etu tudi mudimu wa makas mey.’—Isay 64:8.\n3 In kwifukwil akin a Yehova nlel niyawiy asadin usu wa kwikepish ni kuziyin. Akwatin nich ntumb kumutazuk Yehova mudi Tatukwau, ni akatin anch ikal mwin kuyiumb. Tukatining kwikal mudi kam muwamp ukutwishay Nzamb kuumb nich chom chiwamp? Ov, tuyimening akadivar ni anambaz awonsu mudi mudimu uyila kurutu, adandamedinau kuumb kudi Nzamb? Mulong wa kutukwash kwikal ni mwikadil uwamp, tukushinshikin mutapu utondiningay Yehova antu akuumbay, mulong wak uyiumbining, ni mutapu usadiningay mwamu.\nYEHOVA UTONDINING ANTU AKUUMBAY\n4. Mutapu ik utondiningay Yehova antu akata kusejin kudi ndiy? Let chilakej.\n4 Yehova kameningap antu mutapu tuyimening. Pakwez, ukat kutal mu muchim ni umening chitudia chakin kamu. (Tang 1 Samwel 16:7b.) Yehova wamekesha chom chinech pasalay chikumangen cha win Kristu. Wasejisha antu avud kudi ndiy ni kudi Mwanend amanangau kudi antu akwau anch kakwetap usey. (Yohan 6:44) Chilakej, umwing wa antu inay wading Mufaris watazukangau anch Saul, wading mwin ‘masaal ni mwin kuzengolan ni chibud.’ (1 Timote 1:13) Pakwez Yehova wamana muchim wa Saul ni kamumanap mudi kam wakad usey. (Jinswir 17:3) Pakwez, Yehova wamana anch wafanyina kumuumb Saul ikal mudi “chom chitondinau” chakwel alejana “kudi in michid yikwau, ni kudi ant, ni kudi in Isarel.” (Midimu 9:15) Yehova watonda kand antu akwau akutwishay kuumb mulong wa “kusadil mudimu wa katumb,” pakach pa antu inay mudi antu alewang maar pakur, asalang masandj, ni antu iyang. (Rom 9:21; 1 Korint 6:9-11) Chisu chilejau Bibil, akasikesha ritiy rau mudiay Yehova ni itiya anch ayiumba.\nTufanyidinap kuyirumburish antu adia mu teritwar wetu ap adia mu chikumangen chetu\n5, 6. Mutapu ik kumuchingejin Yehova mudi mwin kutuumb kukwikal ni usu pa mwikadil wetu pantaliken ni (a) antu adia mu teritwar ? (b) akadivar ni anambaz netu?\n5 Tuchingejin anch Yehova ukutwish kutond ni kusejish piswimp antu. Chawiy tufanyidinap kuyirumburish antu adia mu teritwar wetu ap mu chikumangen chetu. Tal chilakej chilejena mutapu wasalay Michael chisu chezau kumutal kudi Atuman a Yehova. Ulondin anch: “Nadiokalaku kwam ni nayivuramena mudi kadingapaku. Nading ni chibeng nakash ! Kupwa kwa kushakam mu jindond kushalijan, Natanijana ni dijuku dia nasangera mulong wa yisal yau yiwamp. Dichuku dimwing naziya—mulong ading Atuman a Yehova! Yisal yau yambachika kushinshikin pa yom nading kutong. Pikwasuta machuku nijika anch mwikadil wam wading wimedin pa kulik kwijik ni pa yom yalondangau, pakwez yadingap yakin.” Michael wakata kwilej yom yivud ni witiya dilejan dia Bibil. Kupwa amubatisha ni wikala kashalapol wa chisu chawonsu.\n6 Anch twijik anch Yehova udi mwin kutuumb, mwikadil wetu piur pa akadivar ni anambaz ukuswimp. Tukuman muntu ni muntu wapakach pau mudi mudimu udandamedina kuya kurutu. Wawiy mutapu uyimeningay Yehova. Umen mutapu udia chakin mu michim ni wij anch kuburen kuwanyin kwau kudi kwau kwa chisu chikemp. Wij kand mutapu ukwikalay muntu ni muntu wa pakach pau. (Kuseng 130:3) Tukutwish kumwimburij Yehova anch twikal ni chitongijok cha mutapu umwing piur pa akadivar netu. Tukutwish kand kusal mudimu pamwing ni mwin kutuumb wetu mulong wa kuyikwash akadivar ni anambaz netu adandamen kuya kurutu. (1 Tesalonik 5:14, 15) Amakurump mu chikumangen afanyidin kumekesh chilakej mu kasal mwamu.—Efes 4:8, 11-13.\nMULONG WAK YEHOVA UKAT KUTUUMB?\n7. Mulong wak usangaredining dipup dia Yehova?\n7 Antu amwing akutwish kulond anch: ‘Kand kal nikwatangap dipup dinatambulang kudi anvaj nich usey djat pinikala nau an.’ Pituyila kupam, tukutwish kukwat dipup nich usey mulong tumen anch udi mudi mutapu wa kumekesh rukat. (Tang Hebereu 12:5, 6, 11.) Mwawiy, Yehova utukatin mudi an end, chawiy chikatay kutupup nich kushimpish muchim, ap kutuumb. Ukatin anch twikal ni manangu ni musangar ni tumukata mudi tatukwetu. (Jinswir 23:15) Kakatiningap kutuman tukat kuman mar, ni kakatiningap anch tufa mudi in yitil akad kukarumuk.—Efes 2:2, 3.\nYehova utukatin mudi an end, chawiy ukat kutupup nich kushimpish muchim, ap kutuumb\n8, 9. Mutapu ik utufundishinay Yehova nlel, ni mutapu ik kufumb kwinoku kukudandamen kuya kurutu mu machuku ma kurutu?\n8 Kurutu tumwijika Yehova, twading pamwing ap ni mikadil yiyimp. Pakwez Yehova watuumba ni watukwasha kuswimp, mudi chibudikin tukwet katat mikadil yimwing yiwamp. (Isay 11:6-8; Kolosay 3:9, 10) Tudi mu paradis wa muspiritu. Yiney yawiy ndond yiwamp yisadinay mu machuku metu mulong wakumukwash kutuumb. Mu paradis winou, twiyovil nawamp ni tudi mudiking ap anch mangand matunyingumukina madi mayimp. Antu apama pakad kuyimekeshin rukat mu majuku mau katat amen rukat rakin ridiokila kudi akadivar ni anambaz nau mu paradise wa muspiritu (Yohan 13:35) Ni tukat kwilej anch tufanyidin kumekesh rukat kudi akwetu. Pakwez chidia cha usey, kudi kumwijik Yehova ni kwijik anch katat utumekeshidin rukat mudi nvaj.—Jakobu 4:8.\n9 Mwi ngand yisu, tukutaninamu nakash mu paradis winou wa muspiritu. Tukusanger kand mwom mu paradis wa kumujimbu pakuyikela Want wa Nzamb. Chisu chinicha, Yehova ukudandamen kutuumb ni kutufumb mu mutapu wakad kutwish kutongin katat kamu. (Isay 11:9) Yehova ukusal kand manangu ni mijimbu yetu kwikal yiwanyidina. Chinech chikusal anch chituswapel kutesh ni kuziyin kwimbil jend. Chawil el tudandamen kumulik Yehova chakwel atuumba ni el tumumekeshin anch tukwatin nich usey rukat rend ritumekeshidinay.—Jinswir 3:11, 12.\nMUTAPU UTUUMBINAY YEHOVA\n10. Mutapu ik wamekeshay Yesu kushimpish muchim ni ukaliweny wa Mwin Kuumb Mujim?\n10 Mudi mwin kuumb ukweta ukaliweny wija kam ukutwishay kuumbay nich, Muumb wetu, Yehova utwij nawamp. Ndiy wij ulim wetu, mipak yetu, ni usu tusadining, ni ukat kutuumb muntu ni muntu kulondwish mitapu kushalijan mu manangu. (Tang Kuseng 103:10-14.) Tukutwish kwilej mutapu utumeningay Yehova pa kutal mutapu wasalay Yesu piur pa kurumbuk kwa atwimbuy end. Yisu yimwing, atwimbuy atadikijanang mulong wakwijik nany wading mukurump. Anch wadingaku mutapu ik wakimba kuman yisal ya atwimbuy? Wakimba kutong anch kadingap mudi kam muwamp. Pakwez, Yesu wading wij anch afanyina kuyiumb anch atesh chiyul chend chiwamp ni imburij kwikepish kwend. (Marko 9:33-37; 10:37, 41-45; Luka 22:24-27) Kupwa kwa kuvumbuk kwend atwimbuy atambula spiritu wa Nzamb ni kimenap kand pa kutadikijan mulong wa kwijik nany udia mukurump. Pakwez, imena pa mudimu wayikishau kudi Yesu.—Midimu 5:42.\n11. Mu mitapu ik kushalijan mwamekeshay David anch udi mudi kam muwamp, ni mutapu ik tufanyindina kumwimburij?\n11 Nlel, Yehova usadidin Bibil, spiritu wend utumbila, ni chikumangen mulong wa kutuumb. Mutapu ik ukutwishay Bibil kutuumb? Tufanyidin kumutang, kutongijokin pa yom tutangina, ni kumwit Yehova chakwel atukwasha kusadin yom twilejina. Mwant David wanfunda anch: “Anch nakuvurik ey pa ulal wam pakutongijok mulong wa yom yey.” (Kuseng 63:6) Wafunda kand anch: “Nakat kumushiman Yehova ukata kwiyul uchuku kom kam kakat kwimbabesh.” (Kuseng 16:7) Mwawiy, David watongijokina pa chiyul cha Yehova ni ndiy witiya anch chiyul chinech chiumba yitongijok ni yovil yend, ap anch chiyul chinech chading chikasiken kuchitiy. (2 Samwel 12:1-13) David watushila chilakej chiwamp cha kwikepish ni kuziyin. Chawiy iyipula anch: ‘Anch natang Bibil, ov, nikat kutongijokin pa yom nitangina ni kulik chiyul cha Nzamb chishik ku muchim ni yovil yam? Nikutwish kusal mwamu chipandikena?’—Kuseng 1:2, 3.\n12, 13. Mutapu ik utuumbinay Yehova kusutin spiritu utumbila ni chikumangen cha win Kristu?\n12 Spiritu utumbila ukutwish kutuumb mu mitapu kushalijan. Chilakej, ukutwish kutukwash kwilej kwimburij untu usu wa Yesu, ni kumekesh yom kushalijan ya dimbuj dia mu spiritu. (Galatia 5:22, 23) Chom chimwing cha dibuj dined ridi rukat. Tumukatin Nzamb ni tukatin kumuziyin ni kwikal aumbinau kudi ndiy mulong twij anch yijil yend yidi mulong wakutaninamu kwetu. Chikwau kand, spiritu utumbila ukutwinkish usu wa kwipuk kwikal aumbinau kudi mangand minam mayimp. (Efes 2:2) Padingay kambuy Paul nsand, amubachika kwikal ni chibud kudi antakel a chirelijon a in Yuda. Pakwez spiritu utumbila wamukwasha kuswimp. Kupwa wafunda anch: “Nikutwish kusal yom yawonsu mwi ndiy ukata kwinkasikesh am.” (Filip 4:13 TMK) Niyetu tukwet kuswir kwa kwit spiritu utumbila, mulong twij anch Yehova ukutesh malembil metu madiokila mu muchim.—Kuseng 10:17.\nYehova usadidin amakurump in Kristu mulong wa kutuumb, pakwez tufanyidin kusadin yiyul yau (Tal paragraf 12, 13)\n13 Yehova usadidin kand chikumangen ni amakurump mulong wa kuumb muntu win mwawonsu. Chilakej, anch amakurump aman anch tukwet yilim kampand, akusal usu wa kutukwash. Pakwez, kakupanap yiyul yimedina pa manangu mau. (Galatia 6:1) Chawiy, akat kumulembil Yehova nich kwikepish mulong wa kutesh kuwamp ni kutambul manangu. Kupwa, akat kusadin Bibil ni mikand yetu ya win Kristu mulong wa kukimbijol chakwel atana jinsangu jikutwisha kutukwash. Anch amakurump ez kukutal ni kukwinkish chiyul chiwamp ni cha rukat, pamwing ap piur mutapu wey wa kudjal, vurik anch chinech chimekeshin rukat ra Nzamb mulong weyey. Anch wasadin chiyul, ukwikal mudi kam muwamp ukutwishau kuumb kudi Yehova, ni ukutaninamu.\n14. Ap anch Yehova ukwet usu piur pa kam, mutapu ik umekeshinay anch ulimishim want ipetu?\n14 Anch twatesh nawamp mutapu utuumbinay Yehova, chikutwish kutukwash kwikal ni urund uwamp pamwing ni akadivar nau anambaz netu. Chikwau kand, tukwikal ni mwikadil uwamp piur pa antu adia mu teritwar wetu, ni antu tukata kwilej nau Bibil. Mu chisu chafundau Bibil, kurutu kwa kuumb kam, mwin kuumb wafanyina kumuwapish ni kudiosh mayal ni yishoshot yikwau. Mwin Kuumb Mujim, Yehova, uyikwashin antu akatina anch ayiumba. Kakuyisadishangap ku usu anch aswimpa, pakwez, ukat kuyilej mbil jend jishitwila. Chawiy akutwish kwitondin ayinau anch akuswiriken kuswimp.\n15, 16. Mutapu ik ukumekeshau in kwilej a Bibil anch akatin Yehova ayiumb? Let chilakej.\n15 Tal yamushikena Tessie, nambaz umwing wa mwi ngand ya Australie. Chading chimuswapedin nakash kwilej yilondinay Bibil. Pakwez, kayap kurutu nakash, ni walika kuya kuyikumangan. Nambaz wilejangay nend Bibil walembila kudi Yehova ni wakwata mupak wa kwimik dilejan dia Bibil. Chad chom cha kushimok chasadika. Pilejangau, Tessie wamuleja mulej wend mulong wak chimukasikedin kuya kurutu. Walonda anch wading wiyovil mudi mwin rubabek mulong wakatang kusengan masengan ma nfalang. Pakwez katat wakwatin kal mupak wakulik kusengan kand masengan ma nfalang.\n16 Chikwasuta machuku, Tessie wasambisha kand kuya kuyikumangan ni kumekesh mikadil ya win Kristu ap anch arund nend amwing apakur amusipang. Pasuta machuku, Tessie amubatisha ni wikala chibol wa rawonsu, ap anch wading uchidi mwanikanch. Chimeken patok anch ang in kwilej Bibil asambish kuswimp mulong wa kumusangaresh Nzamb, ukuyisejin piswimp ni ukuyiumb mudi yom ya usey.\n17. (a) Yom ik yikusangareshina piur pa kwijik anch Yehova udi mwin kutuumb? (b) Mitapu ik ya kuumb tukushinshikina kurutu oku?\n17 Nlel, in kuumb amwing adandamedin kuwapish kam chakwel aumb yom yiwamp nich makas mau. Chilik chimwing, Yehova ukat kushimpish muchim pakatay kutuumb mukusadin yiyul yend ni utadining aman mutapu ik tukusala. (Tang Kuseng 32:8.) Ukutwish kuman anch Yehova ukat kukutongin nakash? Umen mutapu ukuumbinay Yehova nawamp? Anch mwawiy, mikadil ik yikukukwasha kwikal mudi kam muwamp ukutwishay Yehova kuumb? Yisal ik yiufanyidina kwipuk chakwel ulika kwikal mudi kam ukasikena ukukanganyau kuumb? Mutapu ik ukutwishau kusal anvaj pamwing ni Yehova mulong wa kuumb anau? Mutu wa mulong ulondwilaku ou ukwakul ku yipul yiney.\nYehova ukat kutuumb mukusadin Bibil, spiritu wend utumbila, ni chikumangen. Utukwashin tuswimpa chakwel twikala antu awamp


Mauri!!! - Banaban Voice\nPosted by Roba on January 20, 2011 at 1:10pm in Banaban Issues\nIai ae iai nako ana rongo2 ibukin te Tebwimanimaua 2010? I kakantaninga rongorongo iaon imwin te taubwi taian takakaro ma kabotikiraoi ma kanga bon tain moa te relax imwin te kabane ma te bubuti mai ikai bwa tera arona anne iai ae tokaki nanona ni kaongora mwin te bobotakii nuku..It will be really highly appreciated! Eiwati nakoimi te baroko hahahaha\nPermalink Reply by Biara Touakin on January 22, 2011 at 7:09am\nI don't have the exact records for the 15th Celebration 2010 ma aio taian rongorongo tabeua aika tia bon karikoi naba mai irouia kaain rarikira nako ikai. Ngkana iai kaetakina ao kama taiaoka raora ake kam mena i Rambi n te tai anne ba kama kaeti.\nE teirake ana kaetieti te Bwi-ma-nimaua n te Moanibong 13/12/10 are e wakinaki iai taian takakaro. E karaoaki te nebonebo n te Katenibong 15/12/10. Taian queen man kawa bon Nei Kabuta Kairo mai Tabwewa; Nei Kabwebwea Biara mai Uma; Nei Ameri Burentarawa; Nei Teneueta Teatanga; Buakonikai did well in the team games ao e uotanako itiua te mangko. Tabwewa e uotanako te overall points. Uma e uotanako te Miss Rambi 2010, Tabwewa 1st Runner-up; Buakonikai 2nd Runner-up; Tabiang 3rd Runner-up.\nE karaoaki te float n te kanimabong n rimwiiaki n te anga-kaniwanga ao te tanti n tairikina. Iai tamnei aika n kanim n te facebook ba e waekoa riki te upload iai.\nPermalink Reply by Roba on January 22, 2011 at 8:46am\nNao ko nang raraba ao are ieta ngkoe n am mamannano n kaongoraera ngaira aika ti a ira te botaki.Thank you soo much!!


Kutala Vangelo Vanahase Kumikafwa Mukuyoya Chenu Tahi? Mijimbu yamuchano yize twatela kushimutwila\nKaposhi Kakutalila | No. 5 2017\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mbunda Mizo Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zulu\nCHIHANDE CHACHINENE | VYUMA MUKA YAHANJIKA MBIMBILIYA HAVANGELO?\nKutala Vangelo Vanahase Kumikafwa Mukuyoya Chenu Tahi?\nLyaSondo namusana, Kenneth napuwenyi Filomena vaze vatwama kuCuraçao, vayile kuli lunga napwevo vakulimbata vaze vapwilenga nakunangula Mbimbiliya.\nKenneth ambile ngwenyi: “Omu twahetele hembo twawanyine kuzuvo kwakusoka kaha nawa munyau wauchiho. Oloze kwapwile vyuma vimwe vize vyangulingishile ngutumine shinga pwevo lyauze chilongesa chami.”\nKaha uze pwevo akumbulwile shinga nakwamba ngwenyi lunga lyenyi apwile kumilimo. Oloze omu atachikijile ngwenyi Kenneth naFilomena vali haweluka asokolwele kuchikolo nakuvalweza vengile muzuvo.\nKenneth naFilomena vamwene uze pwevo ali napwejipweji. Kahomu Kenneth apwile nakulomba mangana vaputuke kulinangula, uze pwevo aputukile cheka kulila. Ngocho Kenneth naFilomena vamuhulishile vyuma vyamulingishile alile.\nUze pwevo avalwezele ngwenyi apwile nakusaka kulijila lwola vene luze, kaha apwile nakusonekela lunga lyenyi mukanda, oloze omu Kenneth atumine shinga chamulingishile alitwamine kuusoneka. Avalwezele ngwenyi apwile naukalu wakuhomba, ngocho vamuvendejekele kuzachisa mazu amuMbimbiliya. Mazu kana amukafwile ahone kulijiha.\nKenneth ambile ngwenyi: “Twasakwililile chikuma Yehova hakutuzachisa mangana tukafwe uze pwevo apwile muukalu, nahakutukafwa nawa pamo kuhichila muvangelo chipwe shipilitu yenyi yajila mangana tutumine shinga uze pwevo.” *\nUno Kenneth naFilomena vafwelelele chikupu ngwavo Kalunga ikiye ahonesele uze ukalu hakuzachisa vangelo chipwe shipilitu yenyi yajila tahi? Nyi lwola atuminyinemo Kenneth shinga lukiko lwapwile lwamwaza?\nKatwatachikijileko. Oloze twejiva ngwetu Kalunga eji kuzachisanga vangelo jenyi vakafwe vatu kushipilitu. Chakutalilaho, Mbimbiliya yamba ngwayo, Kalunga azachishile kangelo hakutwaminyina muka-kwambulula mujimbu wamwaza Fwilipu kuli chilolo wakaEchopa uze apwile nakusaka kutachikiza vyuma vyakushipilitu.—Vilinga 8:26-31.\nMauka akwitava amavulu afwelela mungolo javandemone, kaha veji kuvashinganyekanga kupwa vamwaza nakuvamona nawa nge veji kulinganga mwaya muchima waKalunga chipwe kuvetavila vavatwaminyine. Vatu vavavulu vafwelela ngwavo vangelo kuvatwama, kaha nawa vanahase kuvakafwa mujila yamwaza. Chipwe ngocho veka nawa vafwelela ngwavo kakwatwama vangeloko.\nUno chikupu vangelo kuvatwama tahi? Nge mukiko, kaha vafuma kulihi? Vyuma muka vyamuchano twatela kutachikiza havangelo? Kutala vanahase kumikafwa tahi? Tuchikekesenu vihula kana.\n^ par. 8 Mbimbiliya yahanjika ngwayo lijina lyaKalunga ikiye Yehova.—Samu 83:18.\nCOVER SUBJECT Kutala Vangelo Vanahase Kumikafwa Mukuyoya Chenu Tahi?\nCOVER SUBJECT Vyuma Vyamuchano Twatela Kutachikiza haVangelo\nCOVER SUBJECT Uno Mwatwama naKangelo Uze Eji Kumikinganga Tahi?\nCOVER SUBJECT Uno Kwatwama Vangelo Vakuhuka Tahi?\nCOVER SUBJECT Vangelo Vanahase Kumikafwa Ngachilihi?\nTHE BIBLE CHANGES LIVES Ngwashinganyekele Ngwami Kakwatwama Kalungako\nIMITATE THEIR FAITH Kalunga Amuvulukile Ngwenyi “Mwangana”\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA No. 5 2017 | Vyuma Muka Yahanjika Mbimbiliya haVangelo?\nNo. 5 2017 | Vyuma Muka Yahanjika Mbimbiliya haVangelo?\nKAPOSHI KAKUTALILA No. 5 2017 | Vyuma Muka Yahanjika Mbimbiliya haVangelo?


Learner’s Permit/Beba ni Kariaia\nTo get a license, you will need to get a learner’s permit first. Learner’s permit will allow you to driver a motor vehicle on probation for a period of six months before going through a driver’s test. Once you pass a driver’s test, you will be issue with a certificate of competency from the authorized driver’s test institution. (Ko riai ni karekea am Beba ni Kariaia moa imwain ae e reke am Beba ni Kabutii bao ni mwamwanaga. Man te Beba ni Kariaia ao ko a tibwa kona ni kabuta te bao ni mwamwananga inanon te maan ae onoua namakaina imwain ae ko na tuoaki. Ngkana ko bwati te ukeuke ke te tutuo ao e na reke iroum te Beba ibukin Kamatoam ae konang kona n karekea te beba n kakoaua ibukin kabutan bao n mwamwananga man te tabo are e kariaiakaki bwa e na karaoa te tutuo).\nComplete Form II (Kanoan Booma II)\nMedical Check Up Form V (Booma n Tutuo)\nPay prescribed fee (Bwaka mwane)\nNew Driving License & Renewal of Driving License/Beeba ae e boou & kabouan te beeba.\nUpon completion of the Leaner’s Permit and issuance of Certificate of Competency, you can apply for a driver license. (Imwiin tabwaninin am reirei ni kabuta te bao ni mwamwanaga ao n reken te bebwa ni Kakoaua iroum, ao ko a kona ni bubuti karekean am Beba ni Kabutii Bao ni Mwamwananga).\nWhen Renewing or apply for a Driver’s License you need to bring a valid Medical Clearance from a doctors, to know whether you fit to drive on Public Highway, (Ngkana kona kaboua ke n iangoa am kareke bwebwa ao kona riai n uota bwebwam man te onaoraki ibukin kakoauan ae ko bon marurung raoi ibukin totokoan kanganga inanon te kawai).\nComplete Form II (Kanoa Booma II)\nMedical Certificate/Bebwa n Tutuo\nWhen Renewing or applying for a Driver’s License you need to bring a valid Medical Clearance from a doctors, to know whether you are fit to drive on the Public Highway. The Medical clearance shall be made every year for the renewal of driver license, only for those under 55 and every year for those above. (Ngkana kona kaboua ke n iangoa am kareke bebwa ao kona riai n uota bebwam man te onaoraki ibukin kakoauan ae ko bon marurung raoi ibukin totokoan kanganga inanon te kawai. Te Tutuo ibukia ake a mena aia ririki iaan 55 bon ni katoa teniua te ririki ao ake iaona ni katoa ririki).\nOverseas renewal/Kaboua am beeba mai itinaniku\nA person holding a foreign Driver’s license must fill out a conversional form, (ibukia nake aia bwebwa n kabuti bao n mwamwananga mai tinanikun Kiribati ana riai n kanoa te booma ibukin bitakin aia bebwa n kabuti bao n mwamwananga nakon ana bebwa n kabuti bao n mwamwananga Kiribati).\nComplete form III (Kanooa Booma III)\nPrescribed Fee (Bwaka mwane)\nConversion of Driver’s License/Rairan te beeba ni kabuti bao n mwamwananga mai tinaniku\nA person holding a foreign Driver’s license must fill out a conversional form, (ibukia nake aia bwebwa n kabuti bao n mwamwananga mai tinanikun Kiribati ana riai n kanoa te booma ibukin bitakin aia bwebwa n kabuti bao n mwamwananga nakon te beba n kabuti bao n mwamwananga iaon Kiribati)\nLost Valid License/E bua am raitienti\nLicense, must pay the same fee according to their classes for reprinting their Driver’s License, (Ngkana e bua am bwebwa n kabuti bao n mwamwananga ao e tuai bane taina ko riai kabwaka boon am bwebwa are e bua n kaineti ma boon kabutan bao n mwamwananga)\nExpire Lost Driver’s License/E a bane taina\nMust report himself/herself to the Kiribati Land Transport Authority office, fill out Form II for applying a renewal driver's license and pay prescribed fee & penalty fee (Ena riai n roko teuare/neiere n ribotina bwa e bua ana beba n kabuti bao n mwamwananga nakon aobitin te Kiribati land Transport Authority, ena kanoa te Form II ibukin manga kabouan ana beba n kabuti bao n mwamwananga ao n kabwaka boon ana beba n reitaki ma boon tuana.\n1. Complete Form II (kanooa Booma II).\n2. Pay prescribed Fee (Bwaka mwane).\nRenewing a Driver License expired more than 2-3 years/kabouakin te beba n kabuti bao n mwamwananga ae riaon 2-3 te ririki manna.\nRenewing Driving License expired more than 2 - 3 years, will be given a penalty fee plus, to pay and compensate previous of date/years where license expired, before renewing to a new license. (kabouakin te beba n kabuti bao n mwamwananga ae riaon 2 nakon 3 ririkina n bane taina, ena bon kabwaka boon tuana ao n manga kabooa boonimiin ana license n kaitiaka kanoan te ririki are e kaman bane iai taina imwain ae manga tibwa kabooa kaboauana.


2 Tamuera 10 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n2 Tamuera 10:1-19\nTe tokanikai i aon Ammon ma Turia (1-19)\n10 Imwina riki ao e a mate aia uea tibun Ammon,+ ao e a riki natina are Anun bwa te uea n onea mwina.+ 2 Ngaia are e taku Tawita: “N na kaotiota nakon Anun are natin Naati te tangira ae koaua,* n aron tamana ngke e kaotiota nakoiu te tangira ae kona n onimakinaki.” Mangaia are e a kanakoia ana toro Tawita bwa a na kabebetea nanon teuaei ibukini buan tamana. Ma ngke a a rin ana toro Tawita i abaia tibun Ammon, 3 ao a taku aia mataniwi tibun Ammon nakon Anun are aia toka: “N am iango e karinea tamam Tawita ngkai e kanakoia taani karaunano nakoim? Ao tiaki n ae e kanakoia ana toro Tawita nakoim bwa a na taraa raoi aron te kaawa, ao ni karaba n tuoa bwa a aonga ni kamauna?” 4 Ao Anun e anaiia ana toro Tawita ao e imani iterani buaia+ ao e korouai aia kunnikai mai nukaia ni karokoa aoni bukia, ao e kanakoia. 5 Ngke e kaongoaki Tawita, ao e aki tabwara ma e a kanakoia naba mwaane bwa a na kawariia, ibukina bwa a a rangi ni bwaibwainrang mwaane akekei, ao e tuangia ni kangai te uea: “Tiiku i Ieriko+ ni karokoa manga rikini buaimi, ao imwina kam a oki.” 6 Imwina riki ao a a ataia tibun Ammon bwa a a ribaaki iroun Tawita, ngaia are a a kanaanako tibun Ammon bwa a na kabooia I-Turia ake i Betareoba,+ ao I-Turia ake i Tobaa,+ aika tautia aika taan rianna aika 20,000, ao ueani Maaka+ ma mwaane aika 1,000, ao mwaane mai Ititooba* aika 12,000.+ 7 Ngke e ongo taekan aei Tawita, ao e kanakoa Ioaba ma kaain te taanga ni buaka ni kabane, n ikotaki ma ana tia buaka ake taiani kabanea ni korakora.+ 8 Ao a otinako tibun Ammon ao a baireiia raoi ni baireaia taani buaka i rarikini mataroan oon te kaawa, ngke a mena i bon irouia n te tawaana I-Turia ake i Tobaa ma ake i Reoba, ao n ikotaki ma kaain Ititooba,* ao ai Maaka. 9 Ngke e noria Ioaba bwa a a ienikuri tautia n roko bwa a na buakanna mai moa ao mai buki, ao e a rineiia naba tabeman mai buakoia kaain te taanga ni buaka aika taiani kabanea ni mwaatai i Iteraera, ao e baireiia bwa a na kaaitaraia I-Turia.+ 10 E katikuia mwaane ake nikiraia i aan ana kairiri* tarina are Abitiai,+ bwa a na baireiia raoi bwa a na kaaitaraia tibun Ammon.+ 11 Ao e taku: “Ngkana a a rangi ni korakora riki nakoiu I-Turia, ko riai ngkanne n roko ni kamaiuai, ma ngkana a a rangi ni korakora riki nakoim tibun Ammon, ao N na roko ni kamaiuko. 12 Ti riai ni kakorakoraira ao ni kaninikoriaira+ ibukia ara aomata ao ibukin ana kaawa nako Atuara, ao Iehova e na karaoa ae taku bwa e raoiroi.”+ 13 Ao e keerake Ioaba ma ana rorobuaka bwa a na buakania I-Turia, ao a a birinako mai mwaina.+ 14 Ngke a noria tibun Ammon bwa a birinako I-Turia, ao a birinako mairoun Abitiai ao a rinnako n te kaawa. Imwin anne ao e a oki Ioaba mairouia tibun Ammon ao e a roko i Ierutarem. 15 Ngke a noria I-Turia bwa a konaaki irouia tibun Iteraera, ao a a manga ikotaki riki.+ 16 Mangaia are e a kanaanako Atatetera+ nakoia I-Turia ake n aonon te Karaanga,*+ ao a a roko i Eeram, ao e kairiia Tiobaka are mataniwin ana taanga ni buaka Atatetera. 17 Ngke e a kaongoaki aei Tawita, ao e aki tabwara ma e a ikotiia naba tibun Iteraera ni kabane ao a rinanon te Ioretan nakon iterana are teuana, ao a a roko i Eeram. A a baireiia raoi ngkai I-Turia ni baireaia taani buaka bwa a na kaitaraa Tawita ao ni buakanna.+ 18 Ma a birinako I-Turia mairouia tibun Iteraera, ao Tawita e kamateia 700 taan toka i aon te kaa ni buaka ao 40,000 taan toka i aoia aoti, mai buakoia I-Turia, ao e kamatea ikekei Tiobaka are mataniwin aia taanga ni buaka.+ 19 Ngke a a noria ueea ni kabane ake ana toro Atatetera bwa a konaaki irouia tibun Iteraera, ao a waekoa ni karekea te raoi ma tibun Iteraera ao a a riki bwa aia toro,+ ao a a maaku I-Turia ni manga buokiia riki tibun Ammon.\n^ Ke, “mwaanen Tooba.”\n^ Ebera, “i nanoni bain.”\n^ Ae taekan te Iuberetiti.\n2 Tamuera 10


Te Moan Taeka • Tataro aika a Kabaebae • Tataro Ni Bahá’í\nTe Moan Taeka\nRaao a bon tia n ataa aron kakaawakina are E a tia Bahá’u’lláh ni kataua i bukin te tataro ae e kabaebae ao kakaraoan nanon te aki-mamatam, ao iai baike a na karaoaki n irekereke ma tuua, n aron karaoan mwakuri ni kaitiaki, te mwamwananga ao te kabomwi ngkana a aki anaaki tataro, ake a katukaki taekaia bwa a na karaoaki n taabangaki karaoaia. Te kawai aei are e nang karaoaki nanona. Ngaia are kaetietin nako tuua ake a irekereke ma te tataro ae e kabaebae ao te aki-mamatam a bwainaki ngkai n akea manga katukaia.\nTi a tia naba ni baaireia bwa e a bon roko te tai irouia kaain te Bahá’í n aaba nako bwa a nang karini i nanoia taekan te Kitáb-i-Aqdas aikai: “E a bon tia ni katauaki bwa ni kabane taan onimaki iroun Te Atua, Uean te Motikitaeka, bwa a na kakaraoia, ni katoa bong, kaitiakan baia ao mataia, ao n tekateka ao, n rairaki nakon Te Atua, ni kaokiokia n atonga ‘Alláh-u-Abhá’ ruabwi ma nimaua te tai. Anne bon Ana kaetieti te Tia Karaoi Karawa ngke E anga, ma korakoran Arona ni uea, E kateia bwa E na toka i aon kaintokanuean Arana nako.” Ti na bane n rinanoa te taneiai n tamnei ae te kakorakoraaki n tamnei are e a uotaki nakon tamneia aomata n te kawai n taromauri n iango ni kanano ae bebete aei.\n— Te Auti ni Motiraoi n te Aonaaba. 28.12.99


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E na kamoamoaaki Aram, O… • Te Buoka ao te Ibuobuoki • Tataro Ni Bahá’í\nE na kamoamoaaki Aram, O te Uea Atuara! Ngkoe ni koaua te Tia Atai bwaai aika a aki noonoraki. Kataua ibukira bwaai aika a tamaroa n aron ae Ko kona ni baireia man Am atatai ae e rabwatii bwaai ni kabane. Ngkoe ni koaua te Uea ae tautaekanii bwaai nako, te Kabanea ni Korakora, Moan te Tangiraki.\nKamoamoa ni kabane e bon Nakoim, O te Uea! Ti na ukoukora Am tituaraoi n te Bong are e a tia n rineaki ao ni katuka ara onimaki ae e bwanin Iroum, Are Ngkoe Ara Uea, Ko na Kamimitongaki, O te Atua! Kataua ibukira te bwai ae e raoiroi ma n tau bwa ti aonga ni kamwaawaira man bwaai ni kabane ma Ngkoe. Ni koaua, Ngkoe te Uea iaon aonnaba ni kabane.\nTe Atua! Kabooi mwiin aia mwakuri naake a waaki inanon te taotaona n nano inanon Am bong, ao kamatoai nanoia bwa a na nakonako n aki tibanako inanon kawain te Koaua. Kataua ngkanne, O te Uea, taian bwaintangira aika a tamaroa are e na kona ni kariaia riniia inanon Am Bwaretaiti ae e tabwanin kakukureina. Ko karietataaki Ngkoe, O te Uea te Atua. Kariaia Am kakabwaia ni karawa bwa a na ruonii mwenga ike kaaina a tia ni Kakoauako. Ni koaua, bon akea ae e Riaom ni karuoi taian kakabwaia n tamnei. Anganako, O te Atua, kaain te runga ake a na kona ni katokanikaiia Am toro aika a kakaonimaki. Ko bon karioi bwaai ake a karikaki rinanon mwaakan Am taeka n Aron ae Ko bon tangiria. Ngkoe ni koaua bon te Tia Tautaaeka, te Tia Karikibwai, te Kabanea ni Wanawana.\nAtonga: Te Atua bon te Tia Karaoi bwaai ni kabane. E anga kamarikeaia n te mwaiti ae e taonako nakoia naake E bon kataua ibukiia. Bon Ngaia te Tia Karikibwai, Boton bwaai ni kabane, te Tia Karioi bwaai nako, te Kabanea ni Korakora, te Karaoi bwaai nako, te Kabanea ni Wanawana. Ngaia te Tia Uouotii aara aika moan te rianako rinanon karawa ao aonteaba ao bwaai ake a wene i marenaia. Ni kabane a karaoa are E taku, ao ni kabane taan maeka iaon te aba ao i karawa a neboa Kamoamoaakina, ao Nakoina are ni kabane a na Okiria.


‘Dizu dia Nzamb WetuDishich Chikupu’—Isay 40:8\n“Masuku makat kuum, ni yisalamb yikat kukwanyat, pakwez dizu dia [Nzamb wetu] dishich chikupu.”—ISAY 40:8.\nMIMINY: 43, 48\nMUTAPU IK WADANDAMENA KWIKALAKU DIZU DIA NZAMB CHIKALAP NCHIK . . .\nkuswimp kwa mazu?\nkuya kurutu kwa yom ya politik?\nrupompat mu kudikarumun?\n1, 2. (a) Mwom wakimba kwikal mutapu ik pakad Bibil? (b) Yom ik yitukwashina kutaninamu mu Dizu dia Nzamb?\nMWOM wey wakimba kwikal mutapu ik anch Bibil kwamwamu? Wafanyinap kwikal ni yiyul ya manangu mulong wa kukutakel dichuku diawonsu. Wafanyinap kwijik uyakin piur pa Nzamb, piur pa mwom ni piur pa machuku ma kurutu. Ni wafanyinap kwikal ni chitongijok ap chimwing piur pa yom yasalay Yehova kudi antu end pakur.\n2 Tujikitishin mulong etu tudiap mu mwikadil winou wa ushon. Yehova watwinka Dizu diend, Bibil. Washilamu anch uruu wad ukez kushakam chikupu ni chikupu. Kambuy Pita wajimbula mazu ma Isay 40:8. Ap anch verse winou kalondinap pakampwil piur pa Bibil, pakwez usadidin uruu wa Bibil. (Tang 1 Pita 1:24, 25.) Tukutwish kutaninamu kamu nakash mu Bibil anch twamutang kamu mu dizu dietu dia chivadik. Antu akatina Dizu dia Nzamb ijing kamu chom chinech. Mu kusut kwa mivu yivud, antu asala usu nakash mulong wa kukarumun Bibil ni kusal anch ikalaku ap anch kwading rupompat ni milong yikash. Yehova ukatin anch antu avud ‘apanda ni kushiken ku kwijik ronganyin rakin ra uyakin.’—1 Timote 2:3, 4.\n3. Yom ik tukwisambina mu mutu wa mulong winou? (Tal chipich cha kwisambishin.)\n3 Mu mutu wa mulong winou, tukwisambin mutapu wadandamena kwikalaku Dizu dia Nzamb chikalap nchik (1) kuswimp kwa mazu, (2) kuya kurutu kwa yom ya politik kwaswimpa dizu dialondangau kudi antu avud ni (3) rupompat pa kukarumun Bibil. Mambamb minam makutukwash mutapu ik? Musangar wetu mulong wa Bibil ni Mwin kumufund ukupandakan nakash.—Mike 4:2; Rom 15:4.\nKUSWIMP KWA MAZU\n4. (a) Mutapu ik uswimpina mazu mu kusut kwa mivu? (b) Mutapu ik twija anch Nzamb kakatinap anch dizu kampand diawiy didia dia pakampwil? Ni chinech chikwovishin mutapu ik?\n4 Pasutina chisu, mazu makat kuswimp. Mazu ni mutapu wa kulond yikat kushalijan yisu yimwing ni mutapu walondangau pakur. Pamwing ap ukutwish kutong chilakej cha dizu ulondining. Chinech chidi kand chakin ni mazu malondangau pakur. Dizu dia Hebereu ni dia Grek dilondinau antu nlel dishalijadin ni dizu dia Hebereu ni Grek diafundau nich Bibil. Antu avud katwishinap kutesh Bibil mu mazu mamufundau nich pakur, chawiy akwet kuswir kwa Bibil ukarumwinau. Amwing atongin anch ang ilej dizu dia Hebereu ni dia Grek wa pakur, akutwish kumutesh Bibil nawamp. Pakwez chinech chikutwishap kuyikwash nakash mudi mutonginau. * (Tal mazu ma kwinshin.) Tujikitishin nakash anch Bibil ap yikunku ya Bibil ayikarumwin kal mu mazu piswimp 3000. Yehova ndiy ukatina anch antu a “mangand mawonsu, ni a michid yawonsu, ni a jindim jawonsu” ataninamu mu Dizu diend. (Tang Kujingunik 14:6.) Chakin kamu, chinech chikat kusal kamu anch tuseja piswimp ni Nzamb wetu ukweta rukat ni wakad kasolikany.—Midimu 10:34.\nTujikitishin nakash anch Bibil ap yikunku ya Bibil ayikarumwin kal mu mazu piswimp 3 000\n5. Yom ik yasala anch Bible du roi Jacque ikala wa usey?\n5 Mutapu waswimpa mazu wasala anch mutapu wa kukarumun Bibil uswimpa kand. Bibil wa kusambish wakarumunau wading uswapela kutang kovikanap kand nawamp mu kusut kwa mivu. Chilakej chidi cha Bible du roi Jacques, wabudishau kapamp ka kusambish mu muvu wa 1611. Wikala Bibil wijikena nakash wa Inglish. Mutapu wa kulond wasadinau mu Bible du roi Jacques wikala nich usu nakash mu dizu dia Inglish. * (Tal mazu ma kwinshin.) Pakwez, Bibil winou wasadina dijin Yehova tupamp tukemp. Jindond jivud mu Mifund ya Hebereu pading dijin dia Nzamb mudi mwasadinau pakur, Bibil winou wasadina dijin “NSALEJAM” mu mamuny majim. Kupwa in kuchap asadina dijin “NSALEJAM” mu mamuny majim mu maverse mamwing ma Mifund ya Grek ya win Kristu. Mu mutapu winou, Bible du roi Jacques witiya anch dijin dia Nzamb diawiy kand didia mu Mansuk Masu.\n6. Mulong wak tujikitishin mulong wa Traduction du monde nouveau?\n6 Pabudika kapamp ka kusambish Bible du roi Jacques, mazu ma Inglish masadinau mamekena anch mading ma katat. Pakwez mu kusut kwa mivu, mazu mamwing masambisha kwikal makur ni nlel chikasiken kumatesh. Yom yiney yasadika kand mwamu mu ma Bibil ma pakur makarumunau mu mazu makwau. Chawiy tujikitishin nakash mulong wa kwikal nich Les Saintes Écritures. Traduction du monde nouveau, mulong usadidin mazu malondinau katat. Bibil winou udiaku wa kabuj ap wa chikunku mu mazu 150 ni kusut. Chinech chimeken anch antu avud mu mangand akutwish katat kutang Bibil winou ukarumwinau mu mazu mau ma chivadik. Mazu movikena ni masadidinau katat yisadin anch chiswakala uruu wa Nzamb kushik ku michim yetu. (Kuseng 119:97) Pakwez chom chisadina kamu anch Traduction du monde nouveau ikala kamu wa pakampwil chidi mulong utekin dijin dia Nzamb pa jindond pidiading pakur.\nDIZU DILONDINAU ANTU AVUD\n7, 8. (a) Mulong wak in Yuda avud a mu mivu yitot yisatu ya kusambish K.C.C. katwishap kutesh Mifund ya Hebereu? (b) Bibil wa Grek wa Septante chom ik?\n7 Kuya kurutu kwa yom ya politik mu mangand kwaswimpa kand mutapu walondangau antu yisu yimwing. Pakwez Yehova wikala nich kashinsh anch Bibil ikalaku mu mazu mafanyinau antu kutesh nawamp. Chilakej, mikand 39 ya kusambish ya Bibil ayifunda kudi in Yuda, ap anch in Isarel. Awiy antu a kusambish “inkishau mazu kudi Nzamb mulong wa kumalam.” (Rom 3:1, 2) Awiy afunda chakusambish mikand yiney mu dizu dia Hebereu ap dia Aram. Pakwez mu mivu yitot yisatu ya kusambish K.C.C., in Yuda avud kateshap kand dizu dia Hebereu. Mulong wak? Chisu chakwatay Alexandre le Grand ndond jivud mu mangand, want wa in Grek wapalangana. Mudi chibudikin, dizu dia Grek dikala dizu dialondangau nakash mu ma teritwar mayikelau kudi in Grèce, ni antu avud asambisha kulond Grek pa ndond pa kulond mazu mau ma chivadik. (Daniel 8:5-7, 20, 21) Kuswimp kwinoku kwikal kand ni usu padi in Yuda avud, chawiy niyau chayikasikena kutesh Bibil mu dizu dia Hebereu. Mutapu ik wafanyina kupwa mulong winou?\n8 Piswimp mivu 250 kurutu kwa Yesu kuvadik, mikand yitan ya kusambish ya mu Bibil ayikarumuna mu dizu dia Grek. Kupwa, akarumuna chad Mifund ya Hebereu yashalaku. Bibil winou wakarumunau amutazuka anch Bibil wa Grek wa Septante. Ndiy Bibil wijikena wakarumanau mwawonsu mu Mifund ya Hebereu.\n9. (a) Bibil wa Septante ni ma Bibil makwau makarumunau mayikwasha antu mutapu ik kutang Dizu dia Nzamb? (b) Chikunku ik ukatining nakash mu Mifund ya Hebereu?\n9 Bibil wa Septante wasala anch chiyiswapela in Yuda alondang dizu dia Grek kutang Mifund ya Hebereu mu dizu dia Grek. Ov, ukutwish kutongin musangar wovau pateshau ni patangau Dizu dia Nzamb mu dizu diau diateshau nawamp? Kupwa chad, yikunku yikwau ayikarumuna mu mazu makwau malondangau antu mudi Syriaque, Gothique, ni Latin. Mulong antu avud atwisha kutang ni kutesh nawamp Dizu dia Nzamb, chawiy adikata. Ni ading ni maverse mau mading makatinau, mudi mutukatina kand etu nlel. (Tang Kuseng 119:162-165.) Chakin kamu, Dizu dia Nzamb diadandamena kwikalaku chikalap nchik kuswimp kwa yom ya politik ni kwa mazu malondangau nakash.\nRUMPOMPAT MULONG WA KUMUKARUMUN BIBIL\n10. Mu chirung cha John Wycliffe, mulong wak antu avud katwishap kutang Bibil?\n10 Mu kusut kwa mivu, antakel avud akweta usu asala usu wa kuyikangesh antu kutang Bibil. Pakwez antu amwovang Nzamb wom, awiy adandamena kusal usu chakwel Bibil ikala kudi antu awonsu. Umwing wa pakach pa antu inay wading John Wycliffe, muntu winou washakama mu Angleterre mu mivu ya 1400. Ndiy wamana anch muntu ni muntu ufanyidin kutang Bibil. Padingay mwom, antu avud mu Angleterre ading kand kal ateshangap uruu wa Bibil mu mazu mau ma chivadik. Ma Bibil mading ni usey nakash, ni chading chitin kufund kopi umwing wa Bibil ku makas. Chawiy, antu akemp awiy kwau adinga ni Bibil. Chikwau kand, antu avud mu chisu chinicha katwishangap kutang. Antu ayangang mu egliz ateshang Bibil amutang lel nich dizu dia piur mu Latin, pakwez dined diading kwau dizu dikur ni antu akad kwilej kaditeshangap kwau. Mutapu ik wasalay Yehova chakwel antu ikala ni Bibil mu dizu diau dia chivadik?—Jinswir 2:1-5.\nJohn Wycliffe ni antu akwau akata anch muntu ni muntu ikala ni Dizu dia Nzamb. Ov, niyey mwawiy ukatina? (Tal paragraf wa 11)\n11. Bibil wa Wycliffe wading ni usu ik?\n11 Mu muvu wa 1382, John Wycliffe ni antu akwau akarumuna Bibil mu dizu dia Inglish. Bibil wa Wycliffe wijikana nakash pakach pa chisak cha antu chitazukinau anch Lollards (in kwilejend). Antu inay akata Bibil. Endangana ra pansh mu ul ni ul mwi ngand yawonsu ya Angleterre. In kwilej inay ayitangina antu Bibil ni anyinkishola antu yikunku ya Bibil yafundau ku makas. Mudimu wau wasala anch Bibil ijikana kamu nakash.\n12. Mutapu ik wovau antakel a relijon piur pa Wycliffe ni mudimu wend?\n12 Antakel a chirelijon amukisa Wycliffe, Bibil wend nau in kwilejend. Ayizengola in kwilejend ni ajiyisha ma Bibil mawonsu matanangau. Ap anch Wycliffe wading wafil kal kwend, amakurump a chirelijon amwela anch udi mbwambol ap mukankuny wa Egliz. Apunda mafup mend, amwosha ni adjibula mishit mu kawit utazukinau anch Swift. Pakwez antu avud akata kutang ni kutesh Dizu dia Nzamb ni Egliz katwishap kand kuyikangesh. Mu yitot ya mivu yalondulaku, antu avud mwi Mputu ni mu jingand jikwau ja pa mangand mawonsu asambisha kukarumun ni kuchap Bibil mu mazu kushalijan mafanyinau kutesh kudi antu avud.\n‘NDIY UKATA KUKUFUNDISH CHAKWEL EY UTANINAMU’\n13. Chom ik tufanyidina kwikal nich kashinsh? Ni mutapu ik chikata kukasikesh ritiy retu?\n13 Bibil amupepila kudi Nzamb. Pakwez chinech chirumburikinap anch mudimu wasalau mulong wa kukarumun Bibil wa Septante, Bibil wa Wycliffe ni Bible du roi Jacques, ap Bibil mukwau, aupepila kudi Nzamb. Chikwau kand, anch twashinshikin ma Bibil minam makarumunau, chimeken kamu patok anch Dizu dia Nzamb didandamendin kwikalaku, mudi mwashilayimu Yehova. Chinech chikasikeshin ritiy retu anch chom chin chawonsu chikushilayimu Yehova, chikuwanyin.—Joshua 23:14.\n14. Mutapu ik yom twilejina piur pa Bibil yisadin anch rukat retu mulong wa Nzamb rikasikan?\n14 Pitwilejina mutapu walamay Yehova Dizu diend, ritiy retu mudiay ndiy ni rukat retu yikat kukasikan. * (Tal mazu ma kwinshin.) Mulong wak Yehova watwinka Bibil pa ndond ya kusambish ni kupwa washilamu anch ukumulam? Mulong utukatin ni ukatin kutufundish chakwel ayinetu tutaninamu. (Tang Isay 48:17, 18.) Chom chinech chitubachikin kumukat ni kumuziyin.—1 Yohan 4:19; 5:3.\n15. Yom ik tukwileja mu mutu wa mulong ulondwilaku ou?\n15 Tukatin kamu nakash Dizu dia Nzamb, chawiy mutapu ik tukutwisha kutaninamu nakash mu kutang kwetu kwa Bibil? Mutapu ik tukutwisha kuyikwash antu tutanina mu mudimu wa kulejan kusanger Bibil? Mutapu ik in kufundish mu chikumangen mukutwishau kwikal nich kashinsh anch yom yawonsu yifundishinau yimedin pa Dizu dia Nzamb? Tukwisambin yipul yiney mu mutu wa mulong ulondwilaku ou.\n^ par. 4 Tal mutu wa mulong ulondina anch “Faut-il apprendre l’hébreu et le grec?” mu Chinong cha Kalam cha 1 Ngond wa 11, 2009, mu Français.\n^ par. 5 Mazu mavud mijikena ma Inglish madiokil mu Bible du roi Jacques, mudi “kuwish mpal yend pansh,” “chikit cha mazeu mam,” ni “kwazuril muchim wey.”—Kubudik 22:31; Job 19:20; Kuseng 62:8.\n^ par. 14 Tal mushet ulondina anch “ Ez Wimenap Amwiney!”\nMudi mwashilayimu Nzamb, Dizu diend didandamedin kwikalaku kushik ni nlel unou. Antu amwing apakisha kuyikangesh antu kwikal ni Bibil pamulamau mu mazu makad kuteshau kudi antu avud. Mulong wa mudimu wa in kukarumun nau antu akwau, antu avud atwisha kutang Bibil mu mazu mau ma chivadik ni amuteshin nawamp. Chinech chayikwasha kwikal arund a Yehova ni akwet ruchingej mulong wa machuku ma kurutu\nEz Wimenap Amwiney!\nMachuku ma ngond 3 mwi Ngond wa 4, 2017, azuril musée wa Bibil ku biro mujim wa pa mangand mawonsu mu Warwick, New York, États-Unis. Kapalikany kinak ka musée afundinap anch “Bibil ni Dijin dia Nzamb.” Mu musée winou musu mudi kand ma Bibil makad kumekanang ni mitu ya milong yikwau yisambidina piur pa Bibil yikusambishau kuswimp chisu ni chisu. Tukutazukin kwez kutal musée winou wa Bibil ni ma musée makwau madia ku biro mujim wa pa mangand mawonsu. Yang amboku pa www.jw.org wijikesha mulong wa kukulamin ndond piukweza kutal. Tal pafundinau anch QUI SOMMES-NOUS > SIÈGES: INFOS & VISITES.


E Bungiaki te Tautaeka n Uea i Karawa | Ana Tautaeka n Uea te Atua\nWAREKIA N Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Lunda Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nE Bungiaki te Tautaeka n Uea i Karawa\nAroia ana aomata te Atua ni katauraoaki imwaini bungiakin te Tautaeka n Uea\n1, 2. Tera te bwai ae e a tia n riki ae te kabanea ni kakawaki n rongorongon rimoa, ao bukin tera bwa e aki kamimi ngkai e aki noraki irouia aomata?\nKO A TIA n iaiangoia bwa tera arom ngkana ko maiu n te tai ae e rangi ni bati iai te bitaki nakon te aonnaba? A bati aika iaiangoa anne. Ma iangoa aei: Ngke arona bwa ko maiu n te tai anne, te koaua bwa ko na bae n nori baika kakawaki aika riki ake a karekea te bitaki? Tao ko na aki. N angiin te tai, a aki noraki irouia angia aomata bitaki aika kakawaki aika riki ake a bwaka iai tautaeka nikawai, ake a bati taekaia ake a koreaki ni bokin rongorongon rimoa. A bati rongorongon rimoa ake a taekinaki ni karabaaki n aia ruu ueea, n ruu ni boowi aika onoti, ke n aobitin te tautaeka. Ma e ngae n anne, a rotaki maiuia aomata aika mirion ma mirion ni bitaki akanne.\n2 Ma tera aron te bwai ae e a tia n riki n te aonnaba ae te kabanea ni kakawaki? E a tia n rotii maiuia aomata aika mirion ma mirion. Ma a aki nora rikina aomata. Ti bon taekina ikai bungiakin ana Tautaeka n Uea te Atua i karawa, ae te tautaeka iroun te Mesia are e a kamani beritanaki ae e na waekoa ni katoka te waaki ae ngkai i aon te aba. (Wareka Taniera 2:34, 35, 44, 45.) Kioina ngkai a aki nora bungiakin te tautaeka ae kakawaki aei aomata, ti riai n iangoia bwa e karabaa te bwai ae riki aei Iehova mairouia aomata? Ke e a kamani katauraoiia ana aomata aika kakaonimaki ni koaua imwaini bungiakin te tautaeka? Ti na noria.\n“Au Tia Uataeka . . . E na Kaitiaka te Kawai Imwaiu”\n3-5. (a) Antai “te tia uota taekan te berita” ae taekinaki ni Maraki 3:1? (b) Tera ae e na riki imwain ae e roko n te tembora “te tia uota taekan te berita”?\n3 E a kamani baireia mangkoa Iehova bwa e na katauraoiia ana aomata imwaini bungiakin te Tautaeka n Uea ae kairaki iroun te Mesia. N te katoto, iangoa te taetae ni burabeti ni Maraki 3:1, ae kangai: “Noria! I kanakoa au tia uataeka, ao e na kaitiaka te kawai imwaiu. Ao te Uea ae koaua are kam ukoukoria, e na rina n roko n ana tembora. Ao e na roko te tia uota taekan te berita, are kam rangi ni kimwareirei irouna.”\n4 Ni kakoroani bukina ni boong aikai, e roko n ningai Iehova ae “te Uea ae koaua” n tuoia te koraki ake a beku ni katawanangin te tembora n taamnei i aon te aba? E kabwarabwaraaki n te taetae ni burabeti aei bwa e na roko Iehova ma “te tia uota taekan te berita.” Ae taekan antai? Akea riki bwa tii te Uea ae te Mesia ae Iesu Kristo! (Ruka 1:68-73) E na tuoia teuaei ana aomata te Atua i aon te aba ao ni kaitiakiia ngkai te tia Tautaeka ngaia ae boou ae kateaki.—1Bet. 4:17.\n5 Ma antai te “tia uataeka” are temanna, are e moan taekinaki ni Maraki 3:1? E na bae ni kaoti te aomata ae taetae ni burabetinaki aei imwain okini ma tikun te Uea ae te Mesia. I nanon tatabebwi te ririki imwain 1914, iai ae e “kaitiaka te kawai” imwain te Uea ae te Mesia?\n6. Antai ake a riki bwa te “tia uataeka” are taetae ni burabetinaki, ake a roko moa bwa a na katauraoiia ana aomata te Atua nakoni baike a na riki imwaia?\n6 Ti na nori kaekaan titiraki akanne n rongorongoia rimoa ana aomata Iehova ae kaunganano ni boong aikai rinanon te boki aei. E kaotaki n rongorongon rimoa aei bwa n raabanen te ka-19 n tienture, ao e rikirake te kurubu ae uarereke ae kaainaki irouia Kristian ni koaua. A otinako mai buakoia koraki aika bati aika aongkoa Kristian ngaiia. A aranaki kaain te kurubu anne bwa Taan Reirei n te Baibara. Te koraki ake a kairiri i buakoia aika Charles T. Russell ao raona ni beku, a bon riki bwa te “tia uataeka,” are e a kaman taekinaki are anganga te kairiri ni kaineti ma te onimaki nakoia ana aomata te Atua ao ni katauraoiia nakoni baike a na riki imwaia. Ti na rinanoi aanga aika aua ake e karaoi te “tia uataeka.”\nTe Taromauri n te Koaua\n7, 8. (a) I nanon 1800 tabun, antai ake a moana kaotaraean te kewe ni kaineti ma te reirei ae te taamnei ae aki mamate? (b) Baikara reirei riki tabeua aika kewe ake a kaotaraei C. T. Russell ma raona ni beku?\n7 A tataroakina kairaia Taan Reirei n te Baibara aikai mairoun Iehova n aia tai n ukeuke, a inanoi iai, a botii aia iango, ao a boretii reirei aika eti. Ni waakinakon taian tienture ao a a tia kaain Aaro ake aongkoa Kristian ngaiia ni mena i nanon te rotongitong ni kaineti ma te onimaki. A bati aia reirei aika boboto i aon aia koaua ma aia mwakuri beekan. Te katoto ae kakawaki bon te reirei ae te taamnei ae aki mamate. Ma i nanon 1800 tabun, a nenera te reirei anne tabeman taan reirei ni koaua n te Baibara, ao a noria bwa e aki boutokaaki man ana Taeka te Atua. A korei reirei aikai Henry Grew, George Stetson, ao George Storrs, ao a ninikoria ni kabwarabwarai, ni kaotaraea ana kewe Tatan. * N tokina ao e a korakora rotakini maiuia C. T. Russell ma raona ni beku, n aia mwakuri.\n8 A noria kaain te kurubu ae uarereke aei ae Taan Reirei n te Baibara bwa reirei ake tabeua ake a irekereke ma taekan te taamnei ae aki mamate, a kamangaoa te iango ao a kairua, n aron te reirei ae a na bane aomata aika raoiroi n nako karawa ao te reirei ae kammarakan taamneia aomata aika buakaka aika aki mamate iroun te Atua n te ai ni moone n aki toki. A ninikoria Russell ma raona ni beku ni kaotaraei keewe aikai ni kaongora aika rangi ni bati, ni booki, ni booki aika uarereke, n turaeki, ao ni kabwarabwara aika boreetiaki.\n9. E kangaa te Zion’s Watch Tower ni kaotaraea bwa e kairua te reirei ae te Temanna n Teniman?\n9 N aron naba anne, a kaotaraea Taan Reirei n te Baibara bwa e kairua te reirei ae te Temanna n Teniman ae e karineaki irouia aomata aika bati. N 1887 ao e taekinaki ae kangai n te Zion’s Watch Tower: “E rangi ni mataata n te Baibara te kaokoro i marenan Iehova ao ara Uea ae Iesu ao ni kaineti ma te koaua are temanna irouia bon te Tama ao are temanna te Nati.” E taekinaki n te kaongora anne bwa e rangi ni kamimi ngkai “e a rangi n taabangaki butimwaean te reirei ae te Temanna n Teniman irouia aomata, ao e a riki bwa te reirei ae rangi ni kakawaki irouia. Ngkai e a riki anne ao e teretere iai bwa a rangi ni matunako Aaro ake aongkoa Kristian ngaiia ni kaineti ma te onimaki, ao e a reke iai ana tai Tatan ni kabutaanako te reirei ae kewe aei.”\n10. E kangaa te Taua-n-Tantani ni kotea 1914 bwa te ririki ae kanikinaeaki?\n10 N aron ae e kateretereaki n atun te maekatin ae te Zion’s Watch Tower and Herald of Christ’s Presence, e rangi n irekereke ma taetae ni burabeti aika kaineti ma okin ao tikuni Kristo. A noria taani kabiraki aika kakaonimaki ake a korei kaongora n te maekatin anne, bwa ana taetae ni burabeti Taniera ae taekan “taai aika itiua” e irekereke ma taini kakoroani bukin ana kantaninga te Atua aikai ni kaineti ma te Tautaeka n Uea iroun te Mesia. A a kamani kotea 1914 man 1870 tabun bwa te ririki are a na toki iai taai akana itiua akanne. (Tan. 4:25; Ruka 21:24) E ngae ngke a aki ota raoi tarira n taai akanne ni kakawakin te ririki ane kanikinaeaki anne, ma a bon tataekini naba baike a atai n taabo ake a raroanako, ao ti rotaki naba n aia mwakuri.\n11, 12. (a) Antai ake e kamoamoaia Brother Russell ni kaineti ma baike e angareirei iai? (b) Tera aroni kakawakin te mwakuri are a karaoia Russell ma raona akekei tatabebwi te ririki imwain 1914?\n11 A aki kani kamoamoaaki Russell ma raona ake a kakaonimaki akekei, ibukini kaotaraean ao karekean te ota i aoni koaua aika kakawaki aikai. Ma e kamoamoaia riki Russell te koraki ake a a kamani waaki imwaina. Ma ae moamoa riki, e kamoamoaa Iehova ae te Atua, are boni ngaia ae reiakinia Ana aomata te bwai ae a bon riai n ataia. E teretere bwa Iehova e kakabwaiaa aia kakorakora Russell ma raona akekei, n raumeaa te koaua man te kewe. Ni waakinakon taian ririki ao a a rangi ni kaokoro riki ma Aaro ake aongkoa Kristian ngaiia.\nA boutokai raoi koaua man te Baibara Brother Russell ma raona ni beku\n12 E kamimi aia mwakuri mwaane aika kakaonimaki aikai ni boutokai raoi reirei aika koaua tatabebwi te ririki imwain 1914! Ngkana ti ururing rikaaki ao e taekinaki ae kangai n te boki ae The Watch Tower and Herald of Christ’s Presence ae bwain Nobembwa 1, 1917: “Mirion ma mirion ni boong aikai aika inaomata mani karawawataakia n te maaku ae nako man te reirei ae taekan te ai ni moone ao reirei riki tabeua aika kewe . . . E moanaki rikiraken te Koaua e raka i aon abwi te ririki n nako, ao e bon tabe naba n rikirake ao e na teimatoa ni karokoa ae e buta te aonnaba. Ao a bae naba ni kataia taani kaitaraa n totokoa rikiraken te Koaua n te aonnaba.”\n13, 14. (a) E kangaa te “tia uataeka” ni buoka katauraoan te kawai ibukin te Uea ae te Mesia? (b) Tera reireiara mairouia tarira ake a maiu tebubua tabun te ririki n nako?\n13 Iangoa aei: Te koaua bwa a na tauraoi aomata imwaini moanakin okini ma tikuni Kristo, ngkana a aki ataa kaokoron Iesu ma Tamana ae Iehova? A na aki! A na aki naba tauraoi ngkana a iangoia bwa te aki mamate bon te bwai ae e a bon reke naba irouia aomata nako, ao tiaki te bwaintangira ae rangi ni kakawaki ae a anganaki taan rimwini Kristo ake tii tabeman ake a toua mwini mwanekana. A na aki naba ngkana a iangoia bwa e kammarakiia aomata te Atua n te ai ni moone n aki totoki n akea kantaningaan te kamaiuaki! Akea te nanououa bwa e boni katauraoa te kawai te “tia uataeka” ibukin te Uea ae te Mesia!\n14 Ao tera arora ni boong aikai? Tera reireiara mairouia tarira ake a maiu tebubua tabun te ririki n nako? Ti riai naba ngaira n riki bwa taani wareware aika ingainga ao taan reiakina ana Taeka te Atua. (Ioa. 17:3) E bia teimatoa n rikirake rinin kanara ni kaineti ma te onimaki, ngkai e a tabe ni bakitaia riki te aonnaba ae kanibwaibwai aei ni kaineti ma te onimaki!—Wareka 1 Timoteo 4:15.\n“Au Aomata, Kam na Otinako Mai Nanona”\n15. Tera ae e rikirake otaia iai taan Reirei n te Baibara? (Nora naba te kabwarabwara mai nano.)\n15 A angareirei Taan Reirei n te Baibara bwa a riai ni kitanaki Aaro aika aki koaua. N 1879 ao e taekinaki te “Aro ni Baburon” n te Taua-n-Tantani. E taekinaki iai te Aro ni Katorika n Rom? A iangoa Baburon kaain te Aro ni Boretetanti i nanon tienture aika bati bwa bannan te taetae ni burabeti n te Baibara. Ma e rikirake otaia Taan Reirei n te Baibara bwa Aaro ni kabane ake aongkoa Kristian ngaiia, a irekereke ma “Baburon” ae ni boong aikai. Bukin tera? Ibukina bwa a bane n angareirei i aon reirei aika kewe n aron ake a maroroakinaki mai eta. * Imwina riki ao a a tabe ni kaineti riki ara boki nakoia aomata aika raoiroi nanoia aika kaain te Aro ni Baburon bwa tera ae a riai ni karaoia.\n16, 17. (a) A kangaa ni kaumakaki aomata n te Millennial Dawn Volume III ao n te Taua-n-Tantani bwa a na kitana te Aro ae kewe? (b) Tera te bwai ae kamamaarai kauring rimoa akanne? (Nora te kabwarabwara mai nano.)\n16 N te katoto, n 1891 ao e maroroakinaki n te Millennial Dawn Volume III taekan rawan te Atua nakoni Baburon ae ni boong aikai, ao e taekinaki iai bwa te koraki ni kabane aika “aki inanoi ma ana reirei ao ana mwakuri aika kewe, a a tuangaki ngkai bwa a na kaokoroia ma ngaia.”\n17 N Tianuare 1900 ao e anga te reirei ni kairiri te Taua-n-Tantani nakoia te koraki ake a boni mena naba araia n Aaro aikai bwa a na iangoa kabwarabwaraan aroia, ni kangai, “I inanoi ma te koaua, ao I a aki bati ni kakaaei taromauri ake tabeua.” E tabekaki te titiraki ae kangai n te kaongora aei: “Ma e eti ae e na otinako mai Baburon iterara teuana ao iterara are teuana e tiku? Aei te aeka n ongeaba ae tangiraki . . . ae kukurei iai te Atua ao e butimwaeia? Bon tiaki. Te aomata [are kaain te Aro teuana] are berita nakon te botaki n Aro arei ngke e kaainna, e riai ni kakaonimaki ni maiuakini bwaai ni kabane ake a irekereke ma ana berita ni karokoa ae e . . . a kakoauaaki bwa e aikoa kaainna ke e a katoka kaainakina.” E rikirake ni korakora te waaki anne ni waakinakon te ririki. * A riai ana toro Iehova ni katoka reitakia ma te Aro ae kewe.\n18. Bukin tera ngkai a riai aomata n otinako mani Baburon ae Kakannato?\n18 Ngke arona bwa a aki kaokiokaki aeka ni kauring aikai ibukin te otinako mai Baburon ae Kakannato, a na iai tooro aika katauraoaki aika kabiraki i aon te aba, aika a na kaaina ana rabwata Kristo are e a tibwa riki bwa te Uea? E na bon akea, bwa tii Kristian ake a kainaomataaki mai aani Baburon ae a kona n taromauria Iehova “n te taamnei ao n te koaua.” (Ioa. 4:24) Ti motinnanoia naba ni boong aikai bwa ti na teimatoa ni kainaomataaki man te Aro ae kewe? Ti bia teimatoa n ongeaba n te tua ae kangai: “Au aomata, kam na otinako mai nanona”!—Wareka Te Kaotioti 18:4.\nTe Ikotaki Ibukin te Taromauri\n19, 20. E kangaa te Taua-n-Tantani ni kaungaia ana aomata te Atua bwa a na botaki n taromauri?\n19 A angareirei Taan Reirei n te Baibara bwa a riai ni kaai n ikotaki raao n te onimaki ibukin te taromauri. E aki tau tii te otinako man te Aro ae kewe irouia Kristian ni koaua. E kakawaki naba bwa e na iraki waakin te taromauri ae itiaki. E a kamani kaungaunga te Taua-n-Tantani ni moa mani katotona ake a otinako rimoa nakoia taani wareware bwa a na botaki n taromauri. N te katoto, e taekinna Brother Russell n Turai 1880 ni mwanangana teuana, bwa a kaunganano taiani bobotaki ake a a tia ni waaki. E kaumakiia ngkanne taani wareware bwa a na karokoi aia beeba aika kaota aron rikirakeia, ae tabeua iai a na boreetiaki n iteranibaan te maekatin anne. Tera bukina? “Ti na bane n noria bwa . . . e na kangaa te Uea ni karikirakeingkami, ngkana kam kateimatoa ami bobotaki ma te koraki ake a onimaki.”\nCharles Russell ma te koraki aika Taan Reirei n te Baibara rimoa i Copenhagen i Denmark n 1909\n20 N 1882 ao e boreetiaki n te Taua-n-Tantani te kaongora ae atuna “Kaai ni Bobotaki.” A kaumakaki Kristian n te kaongora aei bwa a na kakaraoa aia botaki “ibukini kabwaiaia, kaungaaia, ao kakorakoraaia.” E koreaki iai ae kangai: “E aki kakawaki bwa e na iai ae e reirei ke ae iai ana tarena i buakomi. Kam na bane n uotii ami Baibara, ami beeba, ao ami bentira, ao kamanena te ibuobuoki man te boki ae te Concordance, . . . n aron ae kam konaa. Rinea te taeka teuana, bubutii kairami n te Taamnei bwa kam aonga n ota iai, ao warekia, iangoia, kabotaua te kibu teuana ma teuana, ao ane kam na boni kairaki iai nakon te koaua.”\n21. Tera te katoto are a kateia kaain te ekaretia i Allegheny i Pennsylvania, ni kaineti ma te bobotaki ao kawakinaia kaain te ekaretia?\n21 E mena kautun aia botaki Taan Reirei n te Baibara i Allegheny i Pennsylvania n te U.S.A. A katea iai te katoto ae raoiroi ngke a ongeaba n te reirei ni kairiri ae kairaki koreana n Ebera 10:24, 25 (Warekia) ao a kaai ni bobotaki. E maan imwina ao e a uringi kaakaeani botaki ngke e uarereke te tari ae e a kara ae Charles Capen. E korea ae kangai: “I teimatoa n uringa te kibu teuana ae beeniaki i aon oon ana tabo n runga te Totaieti. ‘Tii temanna ami tia Reirei, ao taari ngkami ni kabane.’ E a bon tetei naba n au iango te kibu aei bwa akea te kakaokoroaki irouia mataniwi ao aomata nako i buakoia ana aomata Iehova.” (Mat. 23:8) E uringi naba Brother Capen botaki aika kammwakura te iango ma ni kaunganano, ao ana kakorakora Brother Russell ni kawakinia kaain te ekaretia n tatabemania nako.\n22. Tera aroia aomata aika kakaonimaki nakon te kaungaunga ibukini kaakaeani botaki ni Kristian, ao tera reireiara mairouia?\n22 A kakairi n te katoto aei aomata aika kakaonimaki ao n te kaetieti are iai. A a tei ekaretia n iteran Amerika ake tabeua, n aron Ohio ao Michigan, ao ai Amerika Meang ni kabutaa ma aaba riki tabeua. Iangoia: A kona n tauraoi aomata aika kakaonimaki nakon okini ma tikuni Kristo, ngke arona bwa a aki kataneiaaki bwa a na ongeaba n te reirei ni kairiri are kairaki koreana, ae a na bobotaki n taromauri? A na bon aki! Ao tera arora ni boong aikai? Ti riai ni motikia bwa ti na kakaonimaki ni kaakaei botaki n taromauri, n ukeri nako aanga ake ti na kaai n taromauri iai, ao n ikaungaunga i marenara ni kaineti ma te onimaki.\nTe Ingainga n Uarongorongo\n23. E kangaa ni kamatataaki n te Taua-n-Tantani bwa a riai taani kabiraki ni kabane n uarongorongoa te koaua?\n23 A angareirei Taan Reirei n te Baibara bwa a riai n uarongorongoa taekan te koaua taani kabiraki ni kabane. N 1885 ao e koreaki ae kangai n te Taua-n-Tantani: “Ti aki riai ni mwaninga are a kabiraki taani kabiraki ni kabane bwa a na uarongorongo (Ita. 61:1), ao a weteaki nakon te mwakuri ni minita.” E oti te kaungaunga aei n te maekatin ae otinako n 1888: “E mataata mwiokoara . . . Ngkana ti aki tabeakinna ma ni karekea aonara, ao bon tooro aika taningaroti ngaira, ao ti a kaotia iai bwa ti aki tau nakon te nakoa ae rietata are ti weteaki nako iai.”\n24, 25. (a) Tera aron Russell ma raona ni beku ni karaoa ae bati riki nakon ae tii kaungaaia aomata bwa a na uarongorongo? (b) E kangaa te bwaiania temanna ni kabwarabwaraa ana mwakuri “n taai ake e karako iai te kaa”?\n24 A karaoa ae bati riki Brother Russell ma raona ni beku nakon ae tii kaungaaia aomata bwa a na uarongorongo. A karaoi naba turaeki aika aranaki bwa Bible Students’ Tracts, ake a aranaki naba imwina riki bwa Old Theology Quarterly. A karekei baikai taani wareware n te Taua-n-Tantani bwa a na tibwatibwai nakoia aomata n akea boona.\nTi wanawana ngkana ti titirakinira ni kangai, ‘E boboto maiuu i aon te mwakuri n uarongorongo?’\n25 A aranaki bwa bwaiania te koraki ake a kabanei korakoraia n te mwakuri ni minita ni kabwanina aia tai. Charles Capen are taekinaki mai mwaina bon temanna i buakoia. E ururing imwina riki ni kangai: “I kamanenai mwaabe ake a reke man te United States Government Geological Survey bwa N na kairaki iai ni karaoan te aono i Pennsylvania. A kaotaki kawai ni kabane ni mwaabe aikai, bwa e na bebete iai te roko n taabo nako n te rianna. N tabetai I kabooa tangoan te kaa ae katikaki iroun te aoti bwa I aonga n ninikiri booki aika taian Studies in the Scriptures. I a karekei oota ibukini booki aikai mairouia aomata ni mwanangau rinanon te aba ae maanna tenibong. I momotirawa ao n titiku n te tairiki irouia taan ununiki. Akanne bon taai ake e karako iai te kaa.”\nTe bwaiania. Nora te “Chart of the Ages” ae beeniaki i aon rarikin te kaa ae kokokaki irouia aoti\n26. (a) E aera ngkai a riai ana aomata te Atua n ira te mwakuri n uarongorongo bwa a aonga n tauraoi imwain ana tautaeka Kristo? (b) Baikara titiraki ae ti wanawana ngkana ti bon titirakinira iai?\n26 E kainnanoaki te ninikoria ao te ingainga ni kaineti ma aeka n uarongorongo akanne n taai ake ngkoa. A na tauraoi Kristian ni koaua imwain ana tautaeka Kristo ngke arona bwa a aki reireinaki kakawakin te mwakuri n uarongorongo? A na bon aki! E na bon riki te mwakuri anne bwa te bwai ae rianako n okini Kristo ma tikuna. (Mat. 24:14) A riai ana aomata te Atua n tauraoi ni kabotoi maiuia i aon te mwakuri ni kakamaiu anne. Ni boong aikai ao ti wanawana ngkana ti titirakinira ni kangai: ‘E boboto maiuu i aon te mwakuri n uarongorongo? I taona nanou bwa I aonga ni kabatiaa riki karaoan te mwakuri anne?’\nE a Bungiaki Ana Tautaeka n Uea te Atua!\n27, 28. Tera are e noria te abotoro Ioane n te miitara, ao tera aron Tatan ma ana taimonio ni kaineti ma bungiakin te Tautaeka n Uea?\n27 N tokina ao e a roko te ririki ae kakawaki ae 1914. N aron are ti maroroakinna ni moan te mwakoro aei, bon akea aomata aika nora te bwai ae kamimi ae riki i karawa aei. Ma e anganaki te abotoro Ioane te miitara ae kabwarabwarai bwaai n te aro ni kaikonaki. Iangoa aei: E nora Ioane “te kanikina i karawa ae rianako arona.” E bikoukou te aine ae mena i karawa ae taekan ana botaki i karawa te Atua, ao e bungia natina ae te mwaane. Ti tuangaki bwa te teei ae te kaikonaki aei, e nang riki bwa te tia “kaiririia natannaomata ni kabane n aron te tia kawakintiibu ae iai okona ae te biti.” Ma ni bungiakin te teei aei ao e “buritaki . . . n uotakinako nakon te Atua ao nakon ana kaintokanuea.” E taku te bwanaa ae korakora i karawa: “E a roko ngkai te kamaiu mairoun Atuara ma mwaakana ao ana Tautaeka n Uea, ao mwaakan ana Kristo.”—TeKao. 12:1, 5, 10.\n28 Akea te nanououa bwa Ioane e nora n te miitara bungiakin te Tautaeka n Uea ae kairaki iroun te Mesia. E boni mimitong te bwai ane riki anne, ma a aki bane ni kukurei iai te koraki. A buaka Tatan ma ana taimonio ni buakania anera aika kakaonimaki, ake a mena i aan ana kairiri Mikaere, ke Kristo. Tera mwina? Ti wareka ae kangai: “E a tewenakoaki te rakon are korakora, are te naeta nikawai, are arana te Riaboro ao Tatan, are e burebureiia kaain te aonnaba ni kabutaa. E tewenakoaki nakon te aonnaba, ao a tewenakoaki naba ana anera ma ngaia.”—TeKao. 12:7, 9.\nN 1914 ao a a moanna Taan Reirei n te Baibara n ataa kanikinaean okini ma tikuni Kristo ae aki nonoraki\n29, 30. Imwini bungiakin te Tautaeka n Uea ae kairaki iroun te Mesia, tera aron te bitaki (a) n te aonnaba? (b) i karawa?\n29 N te tai ae maan imwain 1914 ao a taku Taan Reirei n te Baibara bwa e na moanaki tain te kangaanga n te ririki ane kanikinaeaki anne. Ma n te tai anne a aki kona n ataa aroni korakoran te kangaanga ae e na riki ni kakoroani bukin te taetae ni burabeti anne. E na moana ngkanne ana waaki Tatan ae e na korakora rotakia iai te botannaomata n aron ae kaotaki n ana miitara Ioane ae kangai: “E na reke kain aon te aba ma marawa, ibukina bwa e a tia n ruo te Riaboro nakoimi, ao e a korakora unna ngkai e ataia bwa e a kimototo ana tai.” (TeKao. 12:12) N 1914 ao e moanaki te moani buaka n te aonnaba, ao e noraki ni kabutaa te aonnaba kakoroani bukini kanikinaean okini ma tikuni Kristo ni mwaakana n uea. E a moanaki ‘kabaneani bongin’ te waaki ae ngkai i aon te aba.—2Tim. 3:1.\n30 Ma e ngae n anne, e a boo atin te kimwareirei i karawa. A kakioakinako n aki toki Tatan ma ana taimonio. E warekaki ae kangai n ana rongorongo Ioane: “Mangaia ae kam na kimwareirei n aei, ngkami aika taiani karawa ao ngkami aika kam maeka iai!” (TeKao. 12:12) Ngke e a tia ni kaitiakaki karawa ao ni kaueaaki Iesu, ao e a tauraoi ngkanne te Tautaeka n Uea iroun te Mesia ni waaki ibukia ana aomata te Atua aika i aon te aba. Tera ae e na karaoia? N aron are ti noria ni moan te mwakoro aei, ao Kristo are “te tia uota taekan te berita,” e na moan riki bwa te tia kaitiakiia ana toro te Atua aika i aon te aba. Tera ae nanonaki n anne?\nTe Tai ni Kataaki\n31. Tera are e a kaman taekinna Maraki ni kaineti ma te tai ni kaitiaki, ao e kangaa te taetae ni burabeti anne ni kakororaoaki? (Nora naba te kabwarabwara mai nano.)\n31 E a kaman taekinna Maraki bwa e na aki bebete te mwakuri ni kaitiaki. E korea ae kangai: “Antai ae e na tauraoi n te bong are e na roko iai, ao antai ae kona n tei ngkana e kaoti? Bwa e na riki bwa ai aron ana ai te tia kaitiakii biiti ao aia tobu taani kaitiakii kunnikai.” (Maraki 3:2) Ai boni koauara taeka akanne! Ni moa man 1914, ao a a kaaitara ana aomata te Atua aika i aon te aba ma kataaki ao kangaanga aika korakora aika kaoti teuana imwin teuana. Ngke e a rikirake ni korakora te Moani Buaka are Kabutaa Aonnaba, ao a bati Taan Reirei n te Baibara aika rinanon te bwainikirinaki ae korakora ao te kabureaki. *\n32. Tera te mangao i nanon te botaki are a karawawataaki iai ana aomata te Atua imwin 1916?\n32 Ao e riki naba te mangao i nanon te botaki. E mate Brother Russell n 1916 ngke ai tibwa 64 ana ririki, ike e a karika te buannano irouia ana aomata te Atua aika bati. E kaotaki ni matena bwa iai tabeman ake e a tia n rangi ni moanibwai irouia te mwaane ae tii temanna aei ae moanibaan te raoiroi aroarona. E ngae ngke e aki tangiria Brother Russell bwa e na karineaki, ma a bati ake a rangi ni kabatiaa karineana kaanga ai aron ae a taromauria. A bati ake a iangoia bwa te kaotioti ibukin te koaua are tabe ni waaki, e toki ni matena, ao iai tabeman ake a maraki nanoia ao a rawa ni kakorakoraia ni waakinako. A a reke taan tannako man te koaua man te waaki anne ao e a bwenaua iai te botaki.\n33. A kangaa ni kataaki ana aomata te Atua ni baike a kantaningaaki ake a aki koro bukia?\n33 Te kataaki naba teuana boni baike a kantaningaaki ake a aki koro bukia. E ngae ngke e a tia ni kotea 1914 te Taua-n-Tantani bwa te ririki ae e na toki iai Aia Tai Tientaire, ma a tuai n ota raoi taari bwa tera ae e na riki n te ririki anne. (Ruka 21:24) A iangoia bwa n 1914, ao e na kairiia taani kabiraki Kristo ake a riki bwa kaanga buuna nako karawa bwa a na tautaeka ma ngaia ikekei. A tuai n ataaki raoi taiani kantaninga aikai. N raabanen 1917, ao e a katanoataaki n Te Taua-n-Tantani bwa e na bane te mwakuri n tai ae maanna 40 te ririki n tain te abue n 1918. Ma e aki toki te mwakuri n uarongorongo. E teimatoa n rikirake imwin naba bwakanakon te tai anne. E taekinaki n te maekatin bwa e bon toki te tai n tai ma e reitinako te tai ni karemrem. A bati ake a aikoa beku ibukin Iehova bwa a bwara nanoia.\n34. Tera te kataaki ae korakora ae waaki n 1918, ao e aera ngkai a iangoia kaain Aaro ake aongkoa Kristian ngaiia bwa a a “mate” ana aomata te Atua?\n34 E waaki te kataaki ae korakora n 1918. E a kabureaki J. F. Rutherford are onea mwin C. T. Russell ni kairiri i buakoia ana aomata te Atua. E a kabureaki ma taari aika itiman aika mwiokoaki. A kabureaki n te aro ae aki eti n te tai ae maan ni karabuutin te tautaeka i Atlanta i Georgia n te U.S.A. E taraa n aki waaki raoi aia mwakuri ana aomata te Atua i nanon tabeua te tai. A bati mataniwin Aaro ake aongkoa Kristian ngaiia ake a kimwareirei. A kantaningaia bwa a a “mate” Taan Reirei n te Baibara aika taani karika te kangaanga aikai, ngkai a a kabureaki “taani kairiri,” e a kainaki kautun aia botaki i Brooklyn, ao e a kaitaraaki te mwakuri n uarongorongo i Amerika ao i Eurobe. (TeKao. 11:3, 7-10) Ai boni kairuara naakai!\nTe Tai ni Manga Kakorakoraaki!\n35. E aera ngke e kariaia Iesu rikini kangaanga ni karawawataia taan rimwina, ao tera are e karaoia ni buokiia iai?\n35 A aki ataia taani kairiribai nakon te koaua bwa e kariaia Iesu rikini kangaanga aikai ni karawawataia ana aomata, tii ibukina bwa e a tekateka ngkai Iehova “bwa te tia kaitiaka te tirewa.” (Maraki 3:3) A koaua raoi Iehova ma Natina bwa a na otinako akana kakaonimaki man taiani kataaki akana karuanikai akanne, a na kaitiakaki, ao a na tau raoi ibukin te beku iroun te Uea. E teretere bwa ni moa man 1919, ao e a tia te Atua rinanon taamneina ni karaoi baika a iangoi taani kairiribai nakoia ana aomata bwa a aki kona n riki. A a manga kakorakoraaki ake a kakaonimaki! (TeKao. 11:11) N te tai anne ao e a kakororaoa Kristo te bwai ae rangi ni kakawaki ni kaineti ma kanikinaeani kabaneani boong. E mwiokoa “te toro ae kakaonimaki ma ni wanawana,” ae te kurubu ae uarereke ae kaaina mwaane aika kabiraki aika kairiri i buakoia ana aomata te Atua, bwa a na karorokoa te amwarake ni kaineti ma te onimaki n taina ae riai.—Mat. 24:45-47.\n36. Tera ae e kaotia bwa a a manga kakorakoraaki ana aomata te Atua ni kaineti ma te onimaki?\n36 A bwara man te karabuuti Brother Rutherford ma raona akekei ni Maati 26 n 1919. E waekoa ni baireaki karaoan te bwabwaro ae boo n te namwakaina ae Tebetembwa. A waakinaki babaire ni kaineti ma karaoan te kauoua ni maekatin, ae e na aranaki bwa The Golden Age. Bon raon te Taua-n-Tantani ae katauraoaki ibukin te mwakuri ni minita. * E noraki naba n te ririki anne moani katoton te Bulletin, ae aranaki ngkai bwa te boki n reirei ae Maiura ni Kristian ao Ara Mwakuri ni Minita. Ni moa man te moantai ao e aki toki n riki bwa bwaini boutokaan te mwakuri ni minita. Akea te nanououa bwa ni moa man 1919, e a moanibwaiaki riki te mwakuri ni kawara te auti teuana ma teuana.\n37. A kangaa tabeman ni kaotia bwa a aki kakaonimaki ni koaua n ririki ake imwin 1919?\n37 E teimatoa te mwakuri n uarongorongo ni kaitiakiia ana toro Kristo, bwa a aki kukurei ni karaoa te mwakuri ae kainnanoaki iai te nanorinano aei te koraki ake a kamoamoa ao ni kainikatonga ake a mena i buakoia. Te koraki ake a aki kan ibuobuoki n te mwakuri, a karaureakinako ma ake a kakaonimaki. N ririki ake imwin 1919 ao a a maraki nanoia naake a aki kakaonimaki ni koaua ao a uarao ao a kabuakaka, ao a irania naba taani bwainikirinia ana toro Iehova aika kakaonimaki.\n38. Ti kangaa ni kataubobongaaki man nanakoraoin aia waaki ao totokanikaia taan rimwini Kristo i aon te aba?\n38 Ma n aki ongei waaki akanne, a teimatoa taan rimwini Kristo i aon te aba ni maiureirei ao n rikirake n te onimaki. Ti kataubobongaaki man nanakoraoin aia waaki ao totokanikaia, bwa ti na kakoauaa ae e a kairiri ana Tautaeka n Uea te Atua! Bon tii man ana boutoka ae teimatoa te Atua ao ana kakabwaia, are e roko iroura rinanon Natina ao te Tautaeka n Uea iroun te Mesia, ae a kona iai aomata aika aki kororaoi aikai n totokanikai i aon Tatan ao i aon te waaki ae buakaka ae ngkai i aon te aba!—Wareka Itaia 54:17.\nE karaoa te kabwarabwara ae rota te nano Brother Rutherford n te bwabwaro tabeua namwakaina imwini bwaran teuaei man te karabuuti\n39, 40. (a) Baikara bwaai tabeua aika kakawaki n te boki aei? (b) Tera ae e kona n reke iroum man reiakinan te boki aei?\n39 Ni mwakoro aika imwina ao ti na neneria bwa tera ae e a tia ni kakororaoia ana Tautaeka n Uea te Atua i aon te aba, i nanon tebubua te ririki imwini bungiakina i karawa. E na kabwarabwaraaki ni mwakoron te boki aei te mwakuri teuana ma teuana ae karaoaki i aon te aba ibukin te Tautaeka n Uea. Ni mwakoro nako ao iai te bwaoki ni kauring ae e na buokira n tuoira n tatabemanira nako bwa tera aron onimakinan te Tautaeka n Uea iroura. N taiani kabanea ni mwakoro ao ti na maroroakinna bwa tera ae ti na kariaa ngkana e a roko te Tautaeka n Uea n te tai ae e a kaan ngkai, bwa e na kamaunaia aika buakaka ao ni karokoa te bwaretaiti ae te aonnaba. Ko na kangaa ni kakabwaiaaki man reiakinan te boki aei?\n40 E kan uruana onimakinan ana Tautaeka n Uea te Atua iroum Tatan. Ma e kani kakorakoraa am onimaki Iehova bwa ko aonga ni kamanoaki iai ao n teimatoa ni korakora. (IEbe. 6:16) Ngaia are ti kaumakiko bwa ko na reiakina te boki aei ma n tataroakinna. Teimatoa n titirakiniko ni kangai, I onimakina raoi ana Tautaeka n Uea te Atua ke I aki?’ Ngkana e korakora raoi onimakinan te Tautaeka n Uea iroum, e na bae n akea te bwai ae e na kona n uruana am onimaki ao ko na kakaonimaki ni boutokaa te Tautaeka anne, ao ko na ooa naba te tai are a nangi bane iai aomata aika maiu ni kakoauaa bwa e a kairiri ana Tautaeka n Uea te Atua!\n^ bar. 7 Ibukin ataakin riki taekaia Grew, Stetson, ao Storrs, nora te boki ae Jehovah’s Witnesses—Proclaimers of God’s Kingdom, iteraniba 45-46.\n^ bar. 15 E ngae ngke a noria Taan Reirei n te Baibara bwa a riai ni kitanaki botaki n Aro aika raoraona te aba, ma a teimatoa i nanon ririki aika bati ni butimwaeiia bwa tariia n te onimaki te koraki ake a kaotiota aia koaua ibukin te karea ni kaboomwi ao ake a taekinna bwa a beku ibukin te Atua ma nanoia ni kabane, e ngae ngke tiaki Taan Reirei n te Baibara naakai.\n^ bar. 17 Teuana bukina ngkai e mamaara te kaumaki nakoni kauring rimoa akanne bwa a boni kaineti nakon ana nanai ae uarereke Kristo ae 144,000 mwaitiia. Ti na noria ni Mwakoro 5 bwa imwain 1935, ao e iangoaki ngkoa bwa “aomata aika rangi ni mwaitikurikuri” are kabwarabwaraaki n Te Kaotioti 7:9, 10 n te King James Version, a irekereke iai kaain Aaro ake aongkoa Kristian ngaiia aika aki kona ni warekaki ao aika a na riki bwa kaain te kauoua ni koraki i karawa bwa kaniwangaia ibukin teimatoaia n tei ibukini Kristo n tokin te waaki.\n^ bar. 31 N Tebetembwa 1920, ao e boreetiaki te maekatin ae okoro ae The Golden Age (ai te Awake! ngkai) are kabwarabwarai baika riki aika rangi ni bati n te bwainikirinaki n tain te buaka, ae tabeua mai iai e rangi n riao te iowawa iai, i Kanata, i Engiran, i Tiaman, ao n te United States. Ni kaitaraan anne, e noraki bwa e rangi ni karako te bwainikirinaki n aekakin anne tatabebwi te ririki imwain te moani buaka n te aonnaba.\n^ bar. 36 I nanon ririki aika bati ao e katauraoaki Te Taua-n-Tantani tii ibukia kaain te nanai ae uarereke.\nAntai ae ibuobuoki ni katauraoiia taan rimwin Iesu ni koaua imwaini bungiakin te Tautaeka n Uea?\nN aaro raa ae a katauraoaki iai Kristian ni koaua imwain ae e kairiri ana Tautaeka n Uea te Atua?\nBaikara baika kakawaki ae a kanikinaea te Tautaeka n Uea bwa bon te tautaeka ni koaua? (Nora te bwaoki ae “ Ana Tautaeka n Uea te Atua—Bon te Tautaeka ni Koaua.”)\nKo na kangaa ni kakairi irouia taan rimwini Kristo ake a kakaonimaki tebubua te ririki n nako, ngkai ko boutokaa te Tautaeka n Uea ni boong aikai?\nANA TAUTAEKA N UEA TE ATUA—BON TE TAUTAEKA NI KOAUA\nTe tautaeka ni koaua ana Tautaeka n Uea te Atua? Iangoi bwaai tabeua aika kakawaki n ana Tautaeka n Uea te Atua. Titirakiniko ni kangai, ‘Tiaki e kaotaki ni bwaai nako aika kakawaki bwa bon te Tautaeka ni koaua, ao e kakannato riki nakon taian tautaeka n aomata i aon te aba ni boong aikai?’\nTE TIA KAIRIRI\nIesu Kristo are kaueaaki n 1914 bon te Uea ae mwaaka, e kaetitaeka n ae riai, e wanawana, e nanoanga, ao e nanorinano i matan Iehova ae te Atua. (Ita. 9:6, 7; 11:1-3) E aki kona ni babakanikawai n aroia taan tautaeka aika aki kororaoi, ao e aki naba tukaki ana mwakuri irouia taan tei ao aomata tabemwaang ake e aki kona ni boo nanoia n te bwai teuana, ke a tii tabe ma oini kainnanoia, ao tiaki bwaai aika a na buokaki iai aomata ni kabane.\nTE MWAAKA NI KARAOTUA AO NI MOTIKITAEKA\nMaiun Iesu ao ana katoto ni menana i aon te aba, e aanaki iai te tua ae kororaoi ae “ana tua te Kristo.”—IKar. 6:2; 1Bet. 2:21.\nE onimakina natina Iehova n te motikitaeka ni kabane, ao e karaoa raoi mwiokoana anne Iesu n te aro ae kororaoi, ao akea te tia moti ae te aomata ae kona ni karaoia.—Ioa. 5:22.\nTE KORAKI AIKA UAIA N TAUTAEKA\nIai raon Iesu n tautaeka aika 144,000 ake a na buoka kabutan ana tautaeka ae kaetitaeka n ae riai n te aonnaba. Ana waaki te tautaeka aei ae kakawaki bon raoiakinaia aomata ma te Atua, mangaia are a na beku naba raona n tautaeka bwa ibonga ibukin te kantaninga anne.—TeKao. 14:1; 20:6.\nTE TAANGA NI BUAKA\nBon te tia Kairiri Iesu n ana tanga ni buaka Iehova aika kaainaki irouia anera aika mwaitikurikuri. Akea te taanga ni buaka ae mwaaka riki nakon anne mangkekei ni karokoa ngkai. E na waekoa ni buakani baika bubuaka ni kabane.—TaiAre. 45:1, 3-5; TeKao. 19:11, 14-16.\nNNEN TE TAUTAEKA\nE mena ana kaintokanuea Iesu i karawa i rarikin Tamana. Karawa bon ana “tabo [Iehova] ni maeka ae karietataaki ae nnen te tabu ma te mimitong.” (Ita. 63:15) Bon te tabo ni koaua? Eng, bon te tabo ae tamaroa riki nakon atuni kaawan te aba ke nakon ana kateitei te tautaeka ae ko kona n nori, bwa a aki kona ni mka bwaini karawa.—Mat. 6:20.\nTE AONO AE TAUTAEKANAKI\nNi boong aikai ao ana aomata Iesu kaanga ai aroia ianena aika ongeaba raoi n te tua n aaba nako ake a mena iai. Ma e a tia Iehova ni katauraoa te aba ni kaikonaki ibukia, ae te aroaro ni maiu are a kona iai ni kakaraoa nanon te Uea. (Ita. 60:2; 66:8) N te tai ae waekoa ao e nang tautaekana te aonnaba ni kabutaa ana Tautaeka n Uea Iesu.—TaiAre. 72:8.\nWAAKI N IBUOBUOKI\nE na waekoa te Tautaeka n Uea ni kakororaoi ana berita te Atua ni karekei kakabwaia aikai ni kabane ao aika bati riki nakon aikai.—TaiAre. 72:16; Ita. 2:3; 33:24; 35:6; 65:21.\nMWAITIIA AOMATA AIKA KAKAONIMAKI NI KOAUA\nE kabwarabwaraaki n te Baibara bwa “te tia tautaeka ae akea ana aomata aika e tautaekania,” e kaitaraaki n te taeka ae “bon tamaroan te uea aomata aika mwaitikurikuri.” (TaeRab. 14:28) E waekoa n rikirake mwaitiia ana aomata te Tautaeka n Uea aika kakaonimaki ni koaua nakon te ware ae raka i aon itiua ao te iterana te mirion.—TaiAre. 72:8; Ita. 60:22.\nA KATAURAOAKI IMWAINI BUNGIAKIN TE TAUTAEKA N UEA\nIangoi baike a riki rimoa tatabebwi te ririki imwain 1914. Ko noria bwa a kangaa baika riki aikai ni buokiia ana aomata te Atua bwa a na tauraoi imwaini bungiakin te Tautaeka n Uea ae kairaki iroun te Mesia?\nA tuoa raoi te reirei are aki mamaten taamnein te aomata Henry Grew, George Stetson, ao George Storrs, ao a kaotaraea kewena\n1868 ke 1869\nE a tirobaei raoi Charles T. Russell aia reirei Aaro ake aongkoa Kristian ngaiia, ao e kunei kairua iai ni kaineti ma kabwarabwaraan nanon te Baibara. E a kakorakoraaki riki ana onimaki Russell imwin ongorana n ana kabwarabwara te mitinare n te Itibong ae Jonas Wendell\nE a katea te kurubu Brother Russell ae kaaina Taan Reirei n te Baibara ao a a karaoa te ukeuke n reirei ae baireaki raoi\nA a ota riki taiani koaua ni kaineti ma te taamnei, te kaboomwi, ao aron okini Kristo\nE a boreetiaki n te Bible Examiner te kaongora are koreaki iroun C. T. Russell, are kotea 1914 bwa tokin Aia Tai Tientaire\nE a boreetiaki te boki ae The Object and Manner of Our Lord’s Return ibukini kamataataani koaua ni kaineti ma okin ao tikuni Kristo\nE a boreetiaki moani katoton te Zion’s Watch Tower and Herald of Christ’s Presence\nE a ataaki Baburon ae Kakannato bwa e irekereke ma Aaro ake aongkoa Kristian ngaiia\nE a mwamwananga Brother Russell n te United States n aonona ake i meangimainiku bwa e na kawari kurubu n reirei ni kaungaia\nA a boreetiaki turaeki (tabeua a raka iteranibaaia i aon 100) ao a anganaki taani wareware n te Taua-n-Tantani bwa a na tibwatibwai nakoia aomata n akea boona\nE kaoia ana tia wareware ni kabane te Taua-n-Tantani bwa a na ira karaoan te Kauring i Allegheny i Pennsylvania\nE a moanaki te mwakuri ni bwaiania\nE boutokaaki te mwakuri ni minita ni kaongora aika “A kainnanoaki Taan Uarongorongo Aika 1,000” ao “Kabirakia Bwa Taan Uarongorongo”\nA kaungaaki Kristian ake a aki kakaraoa aia botaki bwa a na katoatai ni botaki\nE a boreetiaki te kaongora ae kakewea te reirei ae te Temanna n Teniman\nA warekaki katoton te Taua-n-Tantani n aaba aika bubura aika nimaua n te aonnaba\nE a otinako moani mwakoron The Divine Plan of the Ages ae te boki ae rereitaki ae aranaki imwina riki bwa te Studies in the Scriptures\nE a kaoia ana tia wareware te Taua-n-Tantani nakon te “bwabwaro” ae tenibong bongina ae e na karaoaki imwini Kauringani mateni Kristo. E a reke iai te katei ae kakaraoan te bwabwaro ni katoa ririki\nE a kateaki te Auti ni Baibara i Allegheny i Pennsylvania\nE boreetia te Rotherham’s New Testament, te Watch Tower Society ni kabongana te kambwana ni boreeti ae aki irekereke ma te Aro\nE a moana mwamwanangana C. T. Russell nako tinanikun te United States, ni kakaaei aanga ni “kabutaanako te Koaua”\nA a kamwanangaaki taan tei ibukin te Tower Tract Society, ake a riki bwa mataniwi aika mwamwananga, bwa a na kawari ekaretia ni kaungaia kaaina\nE taekinaki n te Taua-n-Tantani bwa iai taari aika kakaonimaki aika ikotaki nakon taian “Dawn Circles” ibukin aia Reirei n te Baibara ao a kaungaia taari bwa a na karaoaki reirei aikai n taabo nako\nE boreetiaki iroun C. T. Russell te boki ae uarereke ae What Say the Scriptures About Hell?\nE kateaki te moan aobiti n tararua i London i Engiran\nE a rokoroko te mwakuri n uarongorongo n aaba aika 28\nTibwatibwaan turaeki aika akea booia ni katoa Taabati ae karaoaki ni kawai aika mena i rarikin umwantabu, e a oneaki mwina n te mwakuri ae korakora karaoana ae kawaran te auti teuana ma teuana\nA a boreetiaki ana kabwarabwara Russell n taian nuutibeeba\nE a mwaing kautun te Watch Tower Society nako Brooklyn i New York\nA a kabongana Taan Reirei n te Baibara te ara ae Taan Reirei n te Baibara ni Katobibia te Aonnaba\nE mwananga C. T. Russell ma raona aika onoman ni katobibia te aonnaba n te raroa ae 56,000 tabun te kiromita bwa a na kakaaea “rongorongon aron te waaki ni Kristian ma aroni karikirakeana” n aaba aika kakaokoro, n ikotaki ma Tiaina, Inria, Tiaban, ao ai Biribin\nE moani kaotaki te “Photo-Drama of Creation” i New York n Tianuare 11, ao ni kaawa aika nimaua i nanon te namwakaina are imwina. N raatokin te ririki, ao e a tia n noraki irouia aomata aika kaania 9,000,000 i Amerika Meang, i Eurobe, i Aotiteria, ao i Nutiran\nN Okitobwa ao e a katanoata ni kangai C. T. Russell nakoia kaain te utu ni Betaera: “E a toki aia tai Tientaire; e a bane aia bong aia uea.” E ribootinaki iroun te tari te aine ae mena naba ikekei bwa e a manga kangai teuarei: “Ngaia are ti aki kona n ataa te bwai ae mena imwaira”


Zambia, Bangweulu Swamps. Lines of waterfowl flying to their feeding grounds at dawn.\nPicture ID: c0859b1


Tera Kakoauaan te Bwai ao te Bwai ni Kanikina are Taekinaki n 2 I-Korinto 1:22? | Te Reirei\nWAREKIA N Acholi Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Danish Dutch English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Iloko Indonesian Italian Japanese Kabiye Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Norwegian Nyungwe Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Turkish Turkmen Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Zande Zapotec (Isthmus)\nTera “kakoauaan te bwai” ao te “bwai ni kanikina” are a anganaki Kristian aika kabiraki n tatabemania nako mairoun te Atua?—2Kor. 1:21, 22; te kabwarabwara mai nano.\nN taai ake rimoa ao e katuruaki te mwamwa ae te bwai ni kanikina i aon te bokaboka ke te bwai ae kanimnim ibukini kakoauaan te bwai teuana\nKakoauaan te bwai: Ni kaineti ma te boki teuana, te taeka ni Kuriiti ae rairaki bwa “kakoauaan te bwai” n 2 I-Korinto 1:22 bon “te taeka ae eti ao e riai ibukin te kaboobwai,” ae nanona “te kabwakamwane, te karinimwane, te bwai ni kakoaua, are e kabwakaaki moa iterani boona ao e a kamatoaaki iai te bwaibwai ae eti i aan te tua ke te boraraoi.” Ni kaineti ma naake a kabiraki, e kabwarabwaraaki kakoroan te kabwakamwane ke kaniwangaia n 2 I-Korinto 5:1-5 bwa e irekereke ma karinan te rabwata ae aki kona ni mka i karawa. E irekereke naba kaniwangaia ma te bwaintituaraoi ae te aki mamate.—1Kor. 15:48-54.\nN te taetae ni Kuriiti n taai aikai ao e kabonganaaki te taeka ae irekereke ma anne ibukin te mwamwa ni kabae. E tonuraoi te kaikonaki aei nakoia naake a na riki bwa buuni Kristo n te aro ni kaikonaki.—2Kor. 11:2; TeKao. 21:2, 9.\nTe bwai ni kanikina: N taai ake rimoa ao e kabonganaaki te bwai ni kanikina ibukin te tiaaina ae kaota te bwaibwai, e kakoauaa te bwai teuana, ke te boraraoi. Ao ibukia taani kabiraki, a “kanikinaeaki,” ke a kataneaki n te aro ni kaikonaki n te taamnei ae raoiroi ao n riki bwa ana aomata te Atua. (IEbe. 1:13, 14) Ma e aki kamatoaaki kanikinaeaia aei ni karokoa teutana te tai imwaini mateia ma kakaonimakia, ke teutana te tai imwaini moanakin te rawawata ae korakora.—IEbe. 4:30; TeKao. 7:2-4.\nTitiraki Mairouia Taani Wareware—Eberi 2016