Te Rawawata ae Korakora—Mutiakina te Kauring, Kamaiuko!\nATUN TE MAEKATIN E Bon Riki Raoi Aei?\nATUN TE MAEKATIN E Aera Iesu Ngke E Karawawataaki ao ni Mate?\nA Riai Kristian n Taromauri n Aia Tabo Bouannanti?\nE Kona ni Kamaiuko Mutiakinani Kauring Ibukini Baika A na Riki!\nMwakoro ao Kiibu—Antai ae Korei n te Baibara?\nTe Koaua Bwa E Mate Iesu i Aon te Kaibangaki?\nTe Taua-n-Tantani | Na. 2 2016\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Toba) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Venda Vietnamese Waray-Waray Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nN RITEMBWA 26, 2004, ao e riki te mwaeiei ae 9.1 korakorana ike e a mwaeiei iai aontano n te aba ae Simeulue i meangimaeaon Sumatra i Indonesia. A bane aomata n taraa taari. E a waekoa n ikinako taari nakon are e taneiai te aba iai. A bane aomata ni biri nakon tabuki ngkekei naba ao a tatakarua, “Smong! Smong!” ae nanona te tunami. Imwin 30 te miniti, a a bwaro naao aika kokorakora ma ni bwaro i aoni mataniwin te aba ike a a uruaki iai angiini mwenga ao kaawa.\nSimeulue bon te moan aba ae oreaki n te tunami ae rangi ni kakamaaku aei. Ma bon tii 7 aika mate mai buakoia kaaina aika 78,000. E aera ngkai tii tabeman? * E kangai aia koaua kaain te aba: ‘Ngkana iai te mwaeiei ae korakora ao e ikinako taari, biiri nakon taian tabuki bwa e na waekoa n roko taari i mataniwin te bike.’ N aron ae e a tia n riki rimoa, a kona kaain te tabo aei n ataa rokon te tunami mani bitakin taari. E kona ni kamaiuia aomata mutiakinani kauring ibukini baika a na riki.\nE taekinaki naba n te Baibara te kabuanibwai ae e a kaan roko ae te “rawawata ae korakora ae tuai ni kaoti mangke e moani karikaki te aonnaba ni karokoa ngkai, ao e na aki manga kaoti rimwi.” (Mataio 24:21) Ma e na bon aki maunanako ara buraneti ae te Aonnaba n aia mwakuri aomata aika akiako ke kabuanibwai tabeua aika riiriki, bwa bon ana kantaninga te Atua bwa e na teimatoa te aonnaba n aki toki. (Te Minita 1:4) Ma te rawawata ae i aoni kawaina n roko bon ana mwakuri te Atua ni “kamaunaia iai te koraki ake a urua te aonnaba.” Bon tokin te buakaka ni kabane ma te rawawata. (Te Kaotioti 11:18; Taeka N Rabakau 2:22) Anne te kakabwaia ae nang roko!\nIrarikin anne, e kaokoro te kamaunanakoaki ae i aoni kawaina n roko ma taian tunami, mwaeiei ke warekeno, bwa a na aki mate aomata aika akea aia bure iai. E taku te Baibara: “Te Atua bon te tangira,” ao e berita te Atua are arana Iehova bwa “a na abana te aba akana raoiroi, ao a na mamaeka iai n aki toki.” (1 Ioane 4:8; Taian Areru 37:29, BG) Ma kam na kangaa ni kamaiuaki man te rawawata ae korakora ao ni karekei kakabwaia ake a beritanaki? Kiingina boni Mutiakinani kauring ibukini baika a na riki!\nTARATARAI RAOI BITAKI AIKA RIKI\nTi aki kona n taekina raoi te tai are e nang toki iai te buakaka ao te rawawata ni kabane bwa e taku Iesu: “Akea ae ataa te bong ma te aoa anne, a aki ataia anerani karawa ao e aki ataia naba te Nati, ma tii te Tama.” Ngaia are e kaungaira Iesu bwa ti na “teimatoa n tantani.” (Mataio 24:36; 25:13) Bukin tera? E kabwarabwaraaki nakoira n te Baibara baika a na riki n te aonnaba imwaini karokoan te toki iroun te Atua. N aron are a tarataraa raoi ikinakon taari kaain Simeulue bwa kanikinaeani kaanin rokon te tunami, korakorani bitaki aika riki bon te kanikina naba nakoira bwa e a uakaan te toki. E kamatataaki n te bwaoki bitaki tabeua aika korakora ake a taekinaki n te Baibara.\nEng, a a tia n riki n taai aika nako tabeua mai buakoni baikana a karinanaki n te bwaoki anne. Ma e taku Iesu bwa n norani “baikai ni kabane,” ti na ataia iai bwa e a rangi ni kaan te toki. (Mataio 24:33) Titirakiniko ni kangai, ‘N ningai n rongorongon aonnaba ae baikana kabwarabwaraaki akanne (1) a riki ni katobibia te aonnaba, (2) a riki n te tai ae tii teuana, ao (3) a a rikirake ni korakora n te aro ae tuai man nonoraki mai mwaina?’ E teretere bwa ti a mena ngkai n te tai anne.\nKAOTAN ANA TANGIRA TE ATUA\nE taku te beretitenti n te U.S. rimoa: “Babaire ibukin te moantaai ni kauring . . . boni kamaiuaia aomata.” Imwin rokon te tunami n 2004, ao a a karaoaki babaire ibukini kauring n taabo ake a rotakibuaka bwa e aonga n totokoaki manga buani maiuia aomata nakon taai aika a na roko. N aron naba anne, e a tia te Atua ni katauraoi kauring ibukini baika a na riki nakoia aomata imwain rokon te toki. E a kaman taekinaki n te Baibara bwa “e na tataekinaki te rongorongo ae raoiroi aei ae taekan te tautaeka n uea, n te aonnaba ni kabutaa bwa te bwai ni kaotioti nakoia botannaomata ni kabaneia, ao ngkanne e a roko naba te toki.”—Mataio 24:14.\nN te ririki ae nako, ao a kabanea te aoa ae 1.9 te birion Ana Tia Kakoaua Iehova n tataekina te rongorongo ae raoiroi n aaba aika 240 ao n taetae aika raka i aon 700. Te rikirake aei ni boong aikai bon te bwai ni kakoaua ae aki kona ni kakeweaki bwa e a kaan te toki. A kairaki n tangiraia raoia Ana Tia Kakoaua Iehova bwa a na kabanei korakoraia ni kauringia aomata nako taekan ana bong ni motikitaeka te Atua ae e a rangi ni kaan roko. (Mataio 22:39) Te koaua ae ko kona ni kakabwaiaaki man te rongorongo aei bon te bwai ni kakoaua ibukin tangiram iroun Iehova. Uringnga bwa “e aki tangira kamaunaan temanna [te Atua] ma e tangiriia aomata nako bwa a na rairi nanoia.” (2 Betero 3:9) Ko na karaoi bitaki ibukin tangiram iroun te Atua ao ni mutiakini kauring ibukini baika a na riki?\nBIRINAKO IBUKINI KAMAIUAM!\nUringnga are a birinako kaaini kaawa ake a mena i rarikin taari i Simeulue nakon te tabo ae rietata riki ibukini kamaiuaia n te tai are a nora iai ikinakon taari. A bon aki tataningaa manga okin taari. A boni kamaiuaki n aia motinnano. Ngkana ko kani kamaiuaki man te rawawata ae korakora ae e a kaan roko, ko riai naba ni birinako nakon te tabo ae aongkoa e rietata riki imwain ae ko a oimwi. N te aro raa? E kairaki n te taamnei te burabeti ae Itaia bwa e na korea te kakao ae kaunganano nakoira i nanoni “boong aika kaitira,” ae te tai ae ti a mena iai ngkai. E taku: “Kam na kaaraki, ao ti na ararake nakon ana maunga Iehova, . . . E na reireira ana aro nako, ao ti na nakonako ni kawaina nako.”—Itaia 2:2, 3, BG.\nTe nako taubukin te maunga e karietataa am taratara ao e kairiko nakon te tabo ae ko na kamaiuaki iai. N aron naba anne, ataakin ana aro nako te Atua rinanon te Baibara ti a boni buokiia iai aomata aika mirion ma mirion ni katobibia te aonnaba bwa a na karaoi bitaki aika a na kakabwaia iai ni maiuia. (2 Timoteo 3:16, 17) Ngkana a karaoa anne, a a moanna iai n ‘nakonako ni kawain nako te Atua’ ao ni karekea akoaia ma kamanoaia irouna.\nKo na karaoa nanon te kakao anne ao ni kakabwaiaaki n ana kamanomano ae tatangira te Atua i nanoni boong aika karuanikai aikai? Ti kaumakiko bwa ko na nenera raoi te bwai ni kakoaua man te Baibara ibukini “kabaneani boong” ane n te bwaoki. A kukurei Ana Tia Kakoaua Iehova akana n am aono ni buokiko bwa ko aonga n ota raoi ni kiibu aika kaotaki ao ni maiuakini naba. Ke ko kona ni karekei kaekaan am titiraki ngkana ko kawara ara atureti ae www.jw.org. Nora BIBLE TEACHINGS > BIBLE QUESTIONS ANSWERED.\n^ bar. 3 A mate aomata aika raka i aon 220,000 n te tunami ae n 2004, ae teuana mai buakon tunami ae korakora ana urubwai.\nA KAOTA KAANIN TE TOKI BAIKA KARINA N RIKI N TE AONNABA\nTE BUAKA NI KATOBIBIA TE AONNABA AO RIKIRAKEN TE MANGAONGAO\n“Kam na ongo karongoaan buaka ao rongorongoni buaka, ma taraia bwa kam na aki maakunrang iai. Bwa a riai n roko baikai, ma e tuai n roko te toki. E na teirake te botannaomata teuana ni buakana te botannaomata teuana, ao te tautaeka teuana ni buakana te tautaeka teuana . . . Baikai ni kabane boni moan rikini kangaanga, kaanga ai aron te ariri imwain te bung.”—Mataio 24:6-8.\nTAABANGAKIN TE AORAKI AO TE RONGO\n“A na roko . . . aoraki ma roongo n te tabo teuana ma teuana.”—Ruka 21:11.\nTAABANGAKIN TE BUAKAKA AO TE KAMANGAONGAO IROUIA AARO\n“A na bati burabeti ni kewe aika a na teirake ao a na burebureiia aomata aika bati, ao e nang kerikaaki aia tangira angia aomata ibukin rikiraken te buakaka.”—Mataio 24:11, 12.\nMAUNAN TE AROARO NI MAIU AE RIAI AO TE REITAKI IROUIA AOMATA\n“A na roko taai aika okoro aika karuanikai, ni kabaneani boong. Bwa ane a nang riki aomata bwa taan tangiriia i bon irouia, taani bakimwane, . . . taan aki kakaonimaki nakoia raoia, taan aki tatangira, taani kakanneti, taan uarao, taan aki taubaang, taan iowawa, taan riribaa te raoiroi, taani kamwamwane, taan aki kani bwerengaki, taani kainikatonga.”—2 Timoteo 3:1-4.\nTATAEKINAN RONGORONGON ANA TAUTAEKA N UEA TE ATUA NI KATOBIBIA TE AONNABA\n“E na tataekinaki te rongorongo ae raoiroi aei ae taekan te tautaeka n uea, n te aonnaba ni kabutaa bwa te bwai ni kaotioti nakoia botannaomata ni kabaneia, ao ngkanne e a roko naba te toki.”—Mataio 24:14.\nA KAKEWEA KAANIN TE TOKI TAANI KABUAKAKA\n“Ni kabaneani boong ao ane a na roko taani kakaniko bwa a na kakaniko, . . . ao a na kangai: ‘E berita teuarei bwa e na roko, ma e a nga teuanne? Bwa man te bong are a mate iai ara bakatibu, ao a teimatoa ni waaki nako bwaai ni kabane n aroia mangke e moani waakinaki te karikibwai.’”—2 Betero 3:3, 4.\nE a Kaan Tokin te Aonnaba?\nIangoi mwakuri ao aroaro aika otabwaninira, ake a kaotia bwa ti a maiu ngkai imwain raoi tokin te aonnaba, n aron are e taetae ni burabetinaki n te Baibara.\nNa. 2 2016 | E Aera Iesu Ngke E Karawawataaki ao ni Mate?\nTE TAUA-N-TANTANI Na. 2 2016 | E Aera Iesu Ngke E Karawawataaki ao ni Mate?\n“Te Toki”—Tera Ae Nanonaki Iai?


The visit on the Community-Based Fisheries Management Plans in Abemama. – Kiribati Environment and Conservation Division\nOn Friday, the 15th of November 2019, 2 Officers from Coastal Fisheries Division left for Abemama island to revisit former communities who had been working on their Community Based Fisheries Management Plans (CBFMPs) and to assess the status of the implementation of the other already completed CBFMPs.\nIn this trip 5 villages visited by the team such as Tabiang, Reina, Baretoa, Tebwanga Maiaki and Abatiku. Villages that need the finalisation of the their CBFMPs are Tabiang, Baretoa and Tebwanga Maiaki while Reina and Abatiku already had their plan in place hence the team is to assess the status of the implementation. The team also had the opportunity to seek information regarding the training that will enhance their capacity on tourism development.\nThis visit gave these villages encouragement in reviewing their management plans thoroughly thus empowered them to start enforcing it within their villages for example Reina.\nMr Avia Teruruai the councillor from Abatiku thanked the LDCF-I project for funding this initiative as it will give them the ownership to look after their marine resources for the generation to come. that will support food securing as from the protection of sea food-based resources they will continue to have their daily subsistence. They were ready to do the implementation and compliance of the management plans once it was confirmed by the whole village.\nAll the villages visited were all glad to support this program as their food security will be enhanced during times of bad weather as a result of climate change. “We need to protect our MPA so we can have more ark shells and fish species in our lagoon “ Mr Erimite Eria A chairperson from Baretoa.\nAccording to the report, about 116 participants attended the consultations which 62% are women and 38% are men.\nThe trip is supported by LDCF-I project and funded by the GEF through the UNDP and managed by the Environment and Conservation Division under the MELAD.\nKatabwaninan te Kainibaire iaon marin taari ibukin kateimatoan te reita ni maiu i Abemama.\nN te Kanimabong ae 15 iai bongin Nobembwa ao, a tia 2 ana aobitia te Botaki n Akawa are i Tanaea, ni manga kawara riki te abamwakoro ae Abemama ibukin mwakurian kainibaire ibukin tararuan te mari mai taari.\nRabwatan ana Komete Nei Tengarengare mai Reina, Abemama\nKian Tebwanga Maiaki, Abemama, n tain te kaongora\nN te mwananga aio, iai kaawa ake a mwakuriaki katabwaninan aia kainibaire ao iai kaawa ake a noraki mwin tian aia kainibaire bwa e uara kamatoakina. Tiaki ti ngaia ma a ongoraeaki naba kainanoia iaon te angareirei ni kaineti ma te kakairua.\n5 moa kaawa ake a reke kawaraia n te tai aio bwa Tabiang, Reina, Baretoa, Tebwanga Maiaki ao ai Abatiku. E korakora te unga n nano irouia kaain kaawa aikai ngaia are e noraki bwa e a tia n tei aia komete ibukin kamatoan aia kai ni baire kaain Reina ao Abatiku. A bon tabeka naba aia iango kaain Tebwanga Maiaki bwa ana katea aia komete ibukin naba tararuan marin taari n aia kaawa.\nE bon tabeka ana kakaitau Avia Teruruai te Kauntira mai Abatiku nakon te Karikirake ae te LDCF-I are ngaia ae mwanena te waaki aio iaon tararuan marin abaia ao n angania te onimakinaki bwa ana bon buokia n tara marin abaia ibukin maiua ma natia ao tibuia nakon ai taai aika a na roko. E bon taekinna naba bwa a tauraoi ngkai n kamatoa aia kainibaire ngkana e tia ni kabwataki man te kaawa ae bwanin.\nE korakora nanoia kaawa aikai n kan kawakina marin aia tabo mai i taari, n te aro bwa e na teimatoa n reke kanaia ni katoa bong, ao ni kaitarai kanganga man bibitakin kanoan bong. E noraki n ana tabeka temanna te tia babaire ae Erimite Eria mai Baretoa “Ti tangiria n katea ara ookai n Nei Tebun ao Mweau ieta ao inano ibukin kaokan mwaitin te bun ao maari ni iika n aekaia nako n taabo aikai”.\nE oti n te ribooti bwa mwaitiia ake a roko n ira te maroro aio e nakon ae 116 mwaitia ao 62 te kabubua ma iai bon aine ao 38 te katebubua mai iai bon mwane.\nE boutokaki te mwananga aio man te karikirake ae te Tania ni maiu are mwanenaki man te GEF rinanon te UNDP ao n barongaki mwakuriana n te MELAD n mwangana are Aobitin Enwaromenta.\nTe Kauntira mai Abatiku, Abemama ngke e anga ana taeka n kakaitau nakon te Karikirake ae LCDF\nKain te Kawa ae Tabiang Abemama ake a reke rokoia n ira te maroro\nKurubu n mwane mai Baretoka, ngke a kaoti aia kanganga n irekereke ma marin taari mai inanoaa\nToaiti Vanguna (Ms)\nCommunity Based Management Project Assistant – CBFM Project\nCoastal Fisheries Division, MFMRD,\nPreparation of the game-fishing initiative in Nonouti for the generation of income to enhance food security in the context of climate change. →\n← Stocktaing of tree crops and livestocks on the the pilot islands of LDCF-I project for enhnacing food security in the context of climate change.


Rabwatara aikai a karekeaki bwa ti na kona ni karekei atatai aika nano ao ni korakora ae aki kona ni karekeaki ni maiura imwain te maiu aei. Ngaia, ae ara reitaki ma aomata tabeman, ara konabwai n ikikina ao ni mwakuri ni kaineti ma te koaua ao ara konabwai n iri reirei ao otenanti n ana euangkerio Iesu Kristo a kanakoraoaki rinanon maiura n rabwata. Ngkai ti a riki n rabwata, ti rinanon te ongeaba, te tangira, te akoi, te nanokawaki, te un, te maraki, ao riki kakaewenako ni kawai aika a na katauraoira nakon te maiu ae akea tokina. A taekinaki n ae bebete, iai reirei aika ti riai n reirei ao atatai aika ti riai ni karekei, n aron are e kamatataki ni booki aika tabu, “ngkai te aomata naba ngai” (1 Nibwaai 19:6; Aramwa 7:12–13).\nTe Mwaaka Ni Karikiia Ataei\nImwin karikan te aonaaba, e kaakaki Atam n te Ne n aroka are i Eten. Ma e kakawaki riki, e taku te Atua “e aki riai te aomata aei ni mena n ti ngaia” (Moses 3:18; taraa naba Karikan Bwaai 2:18), ao Ewa e riki bwa buun Atam ao te tia buokia. Bootakin te tamnei, rabwata, iango, ao te reitaki ae kakukurei irouia mwane ao aine e kainnanoa kakoroan nanon te babaire ni kakukurei. “Ma akea naba te mwaane ngkana akea te aine, ti tebo naba ma te aine ngkana akea te mwaane, i nanon te Uea” ((1 I-Korinto 11:11). Te mwaane ao te aine a kantaningaki n reireiniia, kakorakoraiia, kakabwaiia, ao n riki n ti te irikona.\nAre e nanonaki ni karikan te maiu ae mamate bwa e karaoaki ma i karawa. “Te moan tua … te Atua e angan Atam ao Ewa ni kaineti ma tauia n nakoaia ni karo bwa te bumwane ao te buaine” (Ensign ke Riaona, Nobembwa. 2010, 129) .Te tua ni kamwaita ao ni kaona te aonaaba e teimatoa ni karaoaki n te bong aei. Ngaia ae, te mare imarenan te mwaane ao te aine bon te kawai ae kariaiakaki are a rin iai tamnei imwain te maiu aei nakon te maiu ae mamate. Te aki wenenibure imwain te mare ao te kororaoi n tain te mare e katabua mimitongin te kawai ae tabu aei.\nTe mwaaka ni karikiia ataei e kakawaki n te maiu n tamnei. Aki kabonganaan raoi te mwaaka aei e na kona n urui kantaninga n ana babaire te Tama ao n rikira n te maiu ae mamate aei. Te Tama are i Karawa ao Natina ae Tangiraki bon taan karikibwai ao a tia n


COVID-19 Rongorongo ae Boou (Kiribati)\nTe Bitaki n te tai ae Uarereke nakon te Taromauri n te Tembora\nMaati 13, 2020\nTarira ao Mwaanera aika tangiraki:\nWaekoan bitakin aron te marurung e a riki ngkai bwa te raraoma n te aonaaba ae bwanin. A mwaiti tautaeka ae a tia ni kamatoa te tua are e a karika kainakin tabeua tembora n te tai ae uarereke. Ngkai ti a tia n tataromwaaka ni karekea te baeranti nakon taian kangabuaka ma kainanoan karaoan te mwakuri n te tembora, ti a tia ni iangoia ni karaoi bitaki aika uarereke aikai, are a na kabonganaaki ni Maati 16, 2020, ibukin tembora nako n te aonaaba.\nN taian tautaeka ke kangabuaka ake tabeua iaon te bootaki n ana tabo te botanaomata ao/ke taabo n aaro, are e a matoa iai, katokan waaki n te tembora, mwakuri n otenanti ibukiia ake a mate ao ake a maiu e na katokaki inanon te tai ae uarereke.\nN taian tautaeka ke kangabuaka tabeua ake aki katokii waaki n te mwakuri n te tembora, otenanti ibukiia ake a maiu e na karaoaki n aron te mwaiti are e baireaki man tii kabaeakin am tai: te otenanti ni kabaeakiia buumwaane ao buuaine ao ataei nakoia aia karo ao otenanti ni moan mwakuri ao entaumente. Inanon te tai ae uarereke, otenanti ni mwakuri ibukiia mate e na aki karaoaki.\nNi kabane auti ibukiia taan kawara te tembora a na bane ni kainaki.\nE na katauraoaki nakoia kaain te Ekaretia kaetieti ngkana a kabaei aia tai ibukin karaoan otenanti ibukiia ake a maiu. Naake iai aia tai n nako n te tembora a na reitaki taan mwakuri n te tembora ma ngaiia.\nAna bane ni karaoaki mwakuri inanon tembora ni kabane ni buoka kauarerekean butinakon te aoraki aei, n raonaki ma kauarerekean mwaitiia taan mwakuri n te tembora, kauarerekean mwaitia iruaa ake a na ira karaoan te otenanti ibukiia ake a maiu, ao n irii kaetieti ibukin te reitaki ma taan mwakuri n te tembora.\nA na kanakoaki rongorongo riki tabeua nakoia beretitentii n te tembora, ao bitaki riki ake imwiina a na karaoaki ngkana e riai.\nTi tarai taai aika a na roko ma te nano ni ingainga ngkana e a manga waaki n ae bwanin te mwakuri n te tembora ao ni kanakoa te kakabwaia n te tembora nakoia membwa ao aia bakatibu.\nRaomi ni koaua,\nTe Moan Beretitentii ao te Kooram n Abotoro n te Tengaun ma Uoman\nRongorongo ae Boou: Bootakiia Membwa n te Ekaretia A Katokaki Moa n te Tai ae e Uarereke ni Katobibia te Aonaaba\nTe Moan Beretitentii ao te Kooram n Abotoro n te Tengaun ma Uoman n Ana Ekaretia Iesu Kristo ibukiia Aika Itiaki ni Boong aika Kaitira a kanakoa te reta ni Maati 12, 2020, nakoia membwa n te Ekaretia ni kabutaa te aonaaba.\nTarira ao Mwaanera aika tangiraki,\nAre ti berita iai inanon ara reta ni Maati 11, 2020, ti reitinako n tarataraa te bitaki nakon baika a riki ni kaineti ma te COVID-19 ni kabutaa te aonaaba. Ti a tia n rinanon aia kaetieti taan kairiiri n te Ekaretia n te tabo, aobitia n taian tautaeka ao taan rabakau n te kuakua, ao ni kakaea ana kairiiri te Uea iaon te bwai ae e riki aei. Ngkai ti a kanakoi kaetieti aika a boou aikai.\nN te tai ae e waekoa, ni kabane taian bootaki irouia membwa n te Ekaretia a katokaki moa n te tai ae e uarereke ni kabutaa te aonaaba ni karokoa manga katanoataan are imwiina. Aikai ni ikotaki ma:\nMaungatabu n te titeiki, maungatabu ibukiia taan kairiiri ao tabeua riki bootaki ake a bubura\nNi kabane bootaki n taromauri, ni ikotaki ma te bootaki n toa\nWaaki ni kakukurei n te mwaanga, uoote ao titeiki\nNgkana e konaa, taiaoka karaoa te bowi ae riai ibukiia taan kairiiri ni kabonganai bwaai n rabakau aika boou. Titiraki aika onoti a kona ni kanakoaki nakoia taan kairiiri n te nakoanibonga n te tabo. Kaetieti ake imwiina ake a kaineti ma bwaai ake tabeua a na manga katauraoaki.\nA na marooro bitiobi ma aia titeiki beretitenti ni kakaea te anga bwa a na kanga membwa ni karekea te toa tao inanon teuana namwakaina.\nTi kaungaia membwa inanon aia kekeiaki n aia mwakuri n ibuobuoki ni buokiia i bon imarenaia. Ti riai n ira ana banna ni katooto te Tia Kamaiu ni kakabwaiai ao n tabekiia rake tabeman.\nTi kaota ara kakoaua n Ana tangira te Uea inanon te tai ae e aki ataaki kanoana aei. E na kakabwaiako ni karekea te kimwareirei ngkai ko karaoa am kabanea n tamaroa ni maiuakina ana euangkerio Iesu Kristo inanon bwaai ni kabane.


Mwa ku Tatululela Matata | Lubasi lo lu Tabile\n“Mu latane ka lilato le lituna yo muñwi ku yo muñwi, kakuli lilato li kwahela libi ze ñata.”—1 Pitrosi 4:8\nMina ni bakumina ha mu kalisa bupilo bwa mina mwa linyalo, mu ka kopana ni matata a shutana-shutana. Mwendi matata ao, a ka ba teñi bakeñisa kuli mu ka nga lika ka ku shutana, maikuto a mina ha na ku swana, mi mu ka ba ni mubonelo o shutana ka za bupilo. Kamba mwendi matata a kona ku tahiswa ki batu ba bañwi ni likezahalo ze ñwi ze ne si ka libelelwa.\nMwa kona ku nahana kuli ha mu na ku kopananga ni miinelo ye taata mwa linyalo la mina, kono Bibele i lu bulelela kuli lu swanela ku tatululanga matata a luna. (Mateu 5:23, 24) Mu ka tatululanga hande matata a mina haiba mu sebelisa likuka za mwa Bibele.\n1 MU AMBOLISANE ZA BUTATA BO MU TALIMANA NI BONA\nZE I BULELA BIBELE: “Ku na ni nako . . . ya ku bulela.” (Muekelesia 3:1, 7) Mu bone teñi kuli mwa tanda nako ye ñata ya ku ambolisana za butata bo. Mu bulelele bakumina mo mu ikutwela luli ni mo mu ngela butata bo. Mu bulelelange bakumina niti ka nako kaufela. (Maefese 4:25) Nihaikaba kuli sibeli sa mina mu halifile hahulu, mu si ke mwa lwana. Ku bulela ka bunolo ku kona ku tahisa kuli mu ikambote hande ili nto ye ka tahisa kuli mu si ke mwa lwana ni bakumina.—Liproverbia 15:4; 26:20.\nNihaikaba kuli ha mu lumelelani fa taba ye ñwi, mu bonise sishemo, mi mu late ni ku kuteka bakumina. (Makolose 4:6) Mu like ku tatululanga butata kapili-pili, mi mu si ke mwa tuhela ku bulelisana.—Maefese 4:26.\nMu tome nako ye swanela ya ku ambolisananga za butata bo\nHaiba ki nako ya mina ya ku teeleza, mu si ke mwa kauleza bakumina ha ba nze ba bulela. Ni mina mu ka ba ni kolo ya mina ya ku bulela.\n2 MU TEELEZE MI MU UTWISISE\nZE I BULELA BIBELE: “Mu latane yo muñwi ni yo muñwi ka lilato la mizwale. Mwa ku fanana likute mu be ba pili.” (Maroma 12:10) Mu swanela ku teelezanga ka tokomelo. Mu like ku utwisisa mubonelo wa bakumina inze ‘mu utwelana butuku ni ku bonisa buikokobezo.’ (1 Pitrosi 3:8; Jakobo 1:19) Mu si ke mwa ipumisa inge kuli mwa teeleza. Haiba kwa konahala, mu tuhele ze mu eza kaufela, mu ise hahulu pilu ku bakumina, mi mu ba buze haiba kwa konahala kuli mu buisane taba yeo hasamulaho. Haiba mu nga bakumina kuli ki batusi ba mina isiñi balwanisi ba mina, ha mu na ku “halifa kapili.”—Muekelesia 7:9.\nMu teeleze ku bakumina ka pilu ya mina kaufela nihaikaba kuli ze ba bulela ha li mi tabisi\nMu lemuhe sisupo mwa litaba ze ba bulela bakumina. Mu bone mo ba itusiseza lilama za mubili ha ba nze ba bulela, ni mo li utwahalela linzwi la bona\n3 MU EZE ZE MU LUMELELANI\nZE I BULELA BIBELE: “Musebezi kaufela u na ni so ku fumanisa; kono ku buabua kwa mulomo ku isa kwa bubotana.” (Liproverbia 14:23) Ku lumelelana mwa ku tatululela hande butata bo buñwi ha ku si ka likana. Mu tokwa ku eza ze mu lumelelani. Kuli mu eze cwalo mu ka tokwa ku sebeza ka taata luli, kono ku ka ba ze nde ze ka zwa mwateñi. (Liproverbia 10:4) Haiba mu sebelisana hande ni bakumina, mu ka “fumana se situna kwa musebezi” wa mina.—Muekelesia 4:9.\nMu bate linzila ze tusa ze mu ka latelela sibeli sa mina kuli mu tatulule butata bwa mina\nMu kuta-kutelange ku nyakisisa zwelopili ye bile teñi\nMU TATULULANGE MATATA HAMOHO\nHa mu sebeza hamoho ni bakumina, linyalo la mina ha li na ku fokola kono li ka tiya, mu ka ba ni tabo mi ha mu na ku ba ni matata. (Liproverbia 24:3) Mu be ni sepo ya kuli lika li ka ba hande kwapili, mi mu si ke mwa tisanga matata a kwamulaho. (Liproverbia 17:9) Haiba mu swalisana ni ku sebelisa likuka za mwa Bibele, mwa kona ku tatulula hande butata bufi kamba bufi.\nKi bufi butata bo ni bata ku tatulula kapili ni bakuluna?\nNi tokwa ku ezañi kuli ni zibe mo ba ikutwela bakuluna ka za butata bo buñwi?


3 : sia ko lima i intau i Masir, bo modia ko imonia loemoeai kom boet,a' inta toea, pobaja' im boeta' to'batoe' inta mopia bo moloten, inta kinolebetan in toebig in tete' bo biloek (mangalen ja: boeta' inta kobali'an im bojo' nobontoe-bontoejoeng); boeta' inta itoea im pinotonggolitoe'an i intau ing Kanaan bo intau i Het bo intau i Amorf. bo intau im Perizi bo\n9 intau i Hewi bo intau i Jeboes.* Jo naaia, totoeoe, aindon namonik ing koeani i intau Israël nodapot kon tajowonkoe; aindon doman inontongkoe im bajongan i roriga inta pinononom-\n10 boga' i intau i Masir ko imonia.* Koligai, naaia Akoeoi i mopotaba" ko inimoe mokipodoengkoel ko i Firon, simba' ikow i modia ko intaukoe, mangalen ja: intau Israël, loemoeai kom\n11 boeta' i Masir."* Kon toea, kai n singog i Moesa ko i Allah: ,,Ki ine-bi' dega' iakoeoi ,naa, sampe akoeoi-bi' i maja' mokipodoengkoej koi i Firon bo modia ko intau Israël loemoeai kom\n12 boeta' i Masir?"* Kai n singog i Allah: „Bai n dongka Akoeoi in toemakin ko inimoe, bo naaia i mobali" tomponoeot (tanda) ko inimoe ko Akoeoi i nopotaba' ko inimoe, mangalenja: Aka intau inta toea in diaanmoe loemoeai ko Masir, jo mosoemba imoïkow ko i Allah kom boeloed inta naa."*\n13 Kon toea, jo notoebag-don ing ui Moesa ko i Allah, kainia: „Aka maja' dakoeoi mokipodoengkoel ko intau Israël bo kai li singogkoe ko imonia: Akoeoi naa im pinotaba1' i Allah i nai laki (mogogoejang-) monimoe", bo molibo' imosia, kaimonia: ,.Ki ine-ibi' in tangoinja?" — jo onoe-bi' dega' im potoebagkoe\n14 ko imonia?"* Kai n singog i Allah ko i Moesa: „Akoeoi ing ld Ojoeon bo bai n dongka Akoeoi ojoeon. Stebab ,nion, pianja pogoemanmoe-monagj ko intau Israël nanaa: ki Ojoeon i no-\n15 potaba' ko inako' mokipodoengkoel ko imonimoe."* Noboei bidon nosingog ing ki Allah ko i Moesa, kainia: „Pogoemanmoe-monag ko intau Isra,ël, kamakow: Ki Ojoeon, ki Allah i mogogoejang-monimoe, mangalenja: ki Allah i Ibrahim, i Isak bo i Jakoeb, i nopotaba' ko inako' nokipodoengkoel ko imoni-. moe. - Jo naa in tangoikoe oemoeran-bi' mononoi; koïbogkoe in tangoi inta naa im ponangoi ko iNako' tagoe'on ko adi' bo\n16 ompoe.* Baja'-dcn iikow, bo sipoenon ing goehangëa minta i Israël, pogoeman-monag ko imonia, kamakow: Ki Oj,oeon (ki Toehang), ki Allah i mogogoejang-monimoe i nokipogontong, ko inako', mangalenja: ki Allah i Ibrahim, i Isak bo i Jakoeb,


1 Tamuera 30 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKarikani Bwaai Te Otinako Nakoaia Ibonga Warekaia Iteraera Te Tua-Kaua Iotua Taani Motikitaeka Ruta 1 Tamuera 2 Tamuera 1 Uea 2 Uea 1 Rongorongo 2 Rongorongo Etira Neemia Etita Iobi Taian Areru Taeka N Rabakau Te Minita Ana Anene Toromon Itaia Ieremia Bwaebwaeti Etekiera Taniera Otea Ioera Amota Obaria Iona Mika Naum Abakuka Tebania Akai Tekaria Maraki Mataio Mareko Ruka Ioane Mwakuri I-Rom 1 I-Korinto 2 I-Korinto I-Karatia I-Ebeto I-Biribi I-Korote 1 I-Tetaronike 2 I-Tetaronike 1 Timoteo 2 Timoteo Tito Biremon Ebera Iakobo 1 Betero 2 Betero 1 Ioane 2 Ioane 3 Ioane Iuta Te Kaotioti 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31\n1 Tamuera 30:1-31\nA ninia Tikeraka tibun Amareka ao a kabuekia (1-6)\nE karekea korakorana Tawita iroun te Atua (6)\nE kataenikaiia tibun Amareka Tawita (7-31)\nE anaiia ni kaokiia taenikai Tawita (18, 19)\nAna tua Tawita ibukini bwaai ni kuri (23, 24)\n30 Ngke a a roko Tawita ma ana rorobuaka i Tikeraka+ n te katenua ni bong, ao a a tia tibun Amareka+ ni kuribwaia maiaki* ao Tikeraka. Ao a buakana Tikeraka ao a kabuekia n te ai. 2 A kairiianako aine bwa aia taenikai+ ao aomata ni kabane ake iai, mairouia ake a ataei ni karokoa ake a kara. A aki tiringa temanna, ma a kairiianako ao a a touaanako kawaia. 3 Ngke e a roko Tawita ma ana rorobuaka n te kaawa, ao a a noria bwa e a tia ni kabuekaki, ao a kairakinako bwa taenikai buuia, natiia mwaane, ao natiia aine. 4 Ngaia are a a takarua n tang Tawita ma rorobuaka ake raona, ni karokoa ae a aikoa kona n tang bwa ai akea korakoraia. 5 A kairakinako naba bwa taenikai buun Tawita ake uoman, are Ainoam are te I-Ietireera ao Abikaira are buun Nabara are te I-Karemera.+ 6 Ao e rangi n rawawata Tawita ibukina bwa a taekinna mwaane ae a na karebanaia n atibu, bwa a bane n un mwaane ibukini buaia natiia mwaane ao natiia aine. Ma e kakorakoraa Tawita iroun Iehova ae Atuana.+ 7 E taku ngkanne Tawita nakon Abiata+ are te ibonga,* are natin Aimereka: “Taiaoka uotaamai te ebota.”+ Mangaia are e uota te ebota Abiata nakon Tawita. 8 Ao Tawita e titirakina Iehova+ ni kangai: “I riai ni kaeiia taani kuribwai aikai? N na ooiia?” Ao E taku nakoina: “Naako kaeiia, bwa ko na bon ooiia, ao ane ko na kaoki bwaai nako ma aomata nako.”+ 9 E aki tabwara Tawita ma e a mwananga naba ma mwaane ake 600+ ake raona, ao a mwananga ni karokoa te Mwarua ae Betiora, ike a a tiku iai tabeman mai buakoia mwaane. 10 A reitaanako kaeaia nakekei Tawita ma mwaane aika 400, ma a tiku mwaane ake 200 ake a aikoa kona n rinanon te Mwarua ae Betiora nakon iterana bwa a a rangi ni kua.+ 11 A nora te mwaane temanna ae te I-Aikubita n te tawaana, ao a kairia nakon Tawita. A anganna te amwarake ae e na kanna ao te ran ae e na nimma, 12 n ikotaki ma teuana mwakoron taiani biiku aika bati aika buabuaaki aika mwau, ao taiani kureebe aika bati aika buabuaaki aika mwau aika uoua. Imwin amwarakena ao e a manga oki korakorana, bwa e tuai mani kana te amwarake teuana ke ni moi n te ran i nanon tenua te ngaina ao tenua te bong. 13 E a titirakinna ngkai Tawita ni kangai: “Antai ana aomata ngkoe, ao kaain ia ngkoe?” ao e kaeka ni kangai: “Bon te tabonibai ngai ae te I-Aikubita, ae ana toro te mwaane ae tibun Amareka, ma e kitanai au toka ibukina bwa I aoraki tenibong n nako. 14 Ti kuribwaia maiakin abaia taiani Keritaite,+ ao aonon Iuta, ao maiakin abaia tibuni Kareba,+ ao ti kabueka Tikeraka n te ai.” 15 Ao e taku Tawita nakon teuarei: “Ko na kairai nakoia taani kuribwai aikai?” E kaeka ni kangai teuarei: “Ngkana ko taetae n tuea nakoiu iroun te Atua bwa ko na aki kamateai, ao ko na aki anga ngai nakon au toka, ao N na boni kairiko nakoia taani kuribwai aikai.” 16 Mangaia are e a kairiia nakon te tabo are a maenako iai nakekei n te aba ni kabutaa, bwa a amwarake ao ni moi ao ni bukamaru ibukini konaia ni buaka ni kabane aika rangi ni bati, ake a anai mai abaia I-Biritia, ao te aba ae Iuta. 17 Ao e kamateia nakekei Tawita man te aioota n te ingabong ni karokoa te tairiki are imwina. Akea te mwaane temanna ae reke birinakona+ ma tii mwaane aika 400 ake a birinako i aoia kamero. 18 E a manga kaoki bwaai ni kabane Tawita ake a anai tibun Amareka,+ ao e kamaiuia buuna ake uoman. 19 Akea aia aomata temanna ae bua, mairouia ake a ataei ni karokoa ake a kara. A a manga kaokiia natiia mwaane ao natiia aine ao bwaai ni kuri.+ E a manga kaoki bwaai nako Tawita ake a anai nakekei. 20 Mangaia are e kairiia tiibu ma kaao ni kabane Tawita, ake a kamwanangaia n rimoaia aia nanai ni man. Ao a taku: “Aio boni konan Tawita ni buaka.” 21 Ao e a roko Tawita irouia mwaane ake 200 ake a aikoa ira Tawita bwa a a rangi ni kua ao ake a tiku i rarikin te Mwarua ae Betiora.+ Ao a otinako naakai ni kawara Tawita ma aomata ake raona. Ngke e a kaan Tawita ma mwaane aikai, ao e a titirakinia bwa a uara. 22 Ma a bane n taku mwaane ake a buakaka ao ake akea uaaia ake a mena i buakoia te koraki ake a nako ma Tawita: “Ti na aki angania konara teuana ni buaka ake ti kaoki, kioina ngkai a aki irira, ma a na tii anaiia buuia ao natiia n tatabemania nako, ao a na nako.” 23 Ma e taku Tawita: “Tariu, kam aki riai ni karaoa aei nakon te bwai ae e a tia n anganira Iehova. E kamanoira ao e anga nako nanoni baira taani kuribwai ake a roko n ekiranako.+ 24 Antai ae boraoi n iango ma ngkami n aei? E na titeboo tibwangan ane e ruo nakon te buaka ma tibwangan ane e tiku i rarikini bwaai.+ A na bane n iai tibwangaia ni kabane.”+ 25 Ao man te bong anne ao e a katea anne bwa te moti ao te tua ibukia tibun Iteraera ni karokoa te bong aei. 26 Ngke e oki Tawita nako Tikeraka, ao e a kanakoi bwaai ni kuri tabeua nakoia aia unimwaane tibun Iuta ake raoraona, ao e kangai: “Anne te bwaintangira* nakoimi mani bwaai ni kuri ake aia bwai taani kairiribai nakon Iehova.” 27 E kanakoi nakoia te koraki ake a mena i Betaera,+ nakoia te koraki ake i Ramota are n te Nekebo,* nakoia te koraki ake i Iatira,+ 28 nakoia te koraki ake i Aroera, nakoia te koraki ake i Tibemota, nakoia te koraki ake i Etitemoa,+ 29 nakoia te koraki ake i Rakara, nakoia te koraki ake n aia kaawa tibun Ierameera,+ nakoia te koraki ake n aia kaawa taiani Kenaite,+ 30 nakoia te koraki ake i Orema,+ nakoia te koraki ake i Boraatian, nakoia te koraki ake i Ataka, 31 nakoia te koraki ake i Eberon,+ ao nakon taabo ni kabane ake a nanako iai Tawita ma ana rorobuaka.\n^ Ke, “te Nekebo.”\n^ Ebera, “te kakabwaia.”\n^ Ke, “i maiaki.”\n1 Tamuera 30


Kulola, Kupikana Ni Kola Wumi: Buku 1\nAyice ni alijiganye ya ŵandu ŵane ŵandanda wuŵatamaga pa cilambo. Yilinganyo ya Mlungu mwa ŵanganyawo yikutujiganya yejinji yakwamba Mlungu Msyesyene jumpepe. Mlole yitusitusi yayili mubuku jecejewujo pamkupikanila programujo. Jikwete majiganyo gakutyocela mu buku ja Tawuleta ni Injili. Naga mkupikana kusona kuti [Ngo], m'wunukule kusyeto kwacikalakalaco.\nCitusitusi 1: Adamu Ni Yinyama\nNdandililo 1: 1 mpaka Nandililo 2:14\nPandanda pene Mlungu jika jwapali, cacijumi cilicose nganicipagwa.\nPana Mlungu jumpepe basi jwali Msimu. Mlungu jwana macili gosope.\nJwakumanyilila yindu yosope nipo Jwalakwe ali posepose.\nCilambo mpela yatukuti pakucimanyilila lelo nganicipagwa.\nMlungu ŵapanganyisye yosope yapacilambo ni yakwinani.\nPapopo mawunde ni soni cilambo capasi.\nŴasigaŵanyisye nyasa kutyocela kumalo gamajumu nipo mbeju syatandite kumela. Mlungu ŵapanganyisye soni lyuŵa, mwesi ni ndondwa.\nNipo Mlungu ŵapanganyisye yawumi yosope pa cilambo ni ya mnyasa.\nMundu jwali pacitusitusipa ni Adamu.\nJwalakweju ni mundu jwandanda.\nMlungu ŵampanganyisye kutyocela mluwundu lwa pa cilambo.\nMlungu ŵampele munduju Msimu Wakwe kuti ammanyilile Mlungu.\nNganisyo ni yitendo ya mundu yosope yaliji mkwilana ni ya Mlungu, nipo jwalakwe ŵajendaga ni Mlungu.\nNipo Mlungu ŵayiweni kuti yosope yiŵapanganyisye yaliji yambone. [Ngo]\nCitusitusi 2: Ŵamkwawo Adamu\nNdandililo 1: 27-28 ni 2: 15-25\nMlungu ŵam'ŵisile Adamu mumgunda ŵakusalala, lina lyakwe Edeni, ni kumsalila kuti awusamalileje.\nYapali yitela yamtundu wuliwose, konjecesya citela ca Wumi.\nAdamu ŵakwete yisogosi yamtundu wuliwose yakulya.\nMlungu ŵamkundile Adamu kuti ayisosele mena yinyama ni yijuni yosope.\nYawumi yapali yayilume ni yayikongwe yakwe yosope nganiyimjogopaga mundu nambo soni ngamtenda kandu.\nAdamu nganakola wamkwawo.\nIyoyo Mlungu ŵaganisisye yakupanganya jwamkongwe kuti aŵe wamkwawo Adamu.\nMlungu ŵamtendekasisye Adamu kuti agone lugono lwamnope.\nŴamjigele luŵalati kutyocela mwa Adamu. Kutyocela mlum’ŵalatilo Mlungu ŵapanganyisye jwamkongwe.\nMlungu ŵajigalile jwamkongwe kwa jwamlume.\nJwamlume ni jwamkongwe waliji ŵamakonope, nambo nganadandawulaga. Ŵaŵecetanaga ni Mlungu mpela mundu ni mjakwe nipo kwaliji kwangali lipowo, ciwa kapena yakusakala kumalo gakusangalasyago. [Ngo]\nCitusitusi 3: Lijoka Mumgunda\nNdandililo 2: 16; Ndandililo 3 ni Yesaya 14: 12\nMlungu ŵamlamwile mundu jula Adamu: "Mlamulidwe kulya citela cilicose mumgundamu, nambo mkasimlya ya citela cakupeleka lunda lwakumanyilila yambone ni yakusakala, pakuŵa naga cimlye celeco nditu timciwa."\nNambo Satana ŵalambwisye ŵamkwakwe Adamu.\nPandanda pene Satana ŵaliji lilayika lya Mlungu, nambo ŵamjimucile Mlungu juŵampanganyisye jwalakwe.\nJwasacile kuŵa jwamkulungwa kupunda Mlungu.\nMyoyo Mlungu ŵamtopwele mcilambo ni jwaŵele mmagongo jwa Mlungu.\nSatana, jwakusakala jula, jwayice kwa jwamkongwe mpela lijoka lyangalumbana lyakunyenga.\nSatana ŵamnyenjelele jwamkongwejula kuti alye cisogosi ciŵamkanyisye.\nŴamsalile kuti ngasawa naga akulya cisogosico.\nJwamkongwe jwalile cine cisogosi ni ŵampele Adamu.\nPaŵagambile kulya ŵasisimwice ali makonope.\nŴalipanganyicisye yakuliwunicila ya masamba nipo ŵalinjile kumjuŵa Mlungu. [Ngo]\nCitusitusi 4: Adamu Ni Hawa Kusa Kwa Mgunda\nNdandililo 3: 14-24\nApa pana citusitusi tukuyiwona yiyamtendekwele Adamu paŵalesile kumpikanila Mlungu.\nMlungu ampele cilango ligongo lya wungapikanila lilamusi Lyakwe.\nNambo candanda Mlungu alisalile lijoka "Ligongo lyakutenda yeleyi, mli ŵakulwesedwa kupunda yilango yosope ni yosope yinyama yamwitinji."\nKutyocela jele ndaŵijo Satana jwaŵele mmagongo jwa Mlungu ni ŵandu.\nMlungu soni jwasalicisye ya cisukulu ca Adamu ni ŵamkwakwe, kuti Mesiya tacimgonjesya Satana.\nMlungu ŵamsalile jwamkongwe: "Tinjijonjecesya yipwetesi mli ni citumbo ni pakuŵeleka."\nMlungu ŵamsalile Adamu kuti pakuŵa mwapikanile ŵamkwenu ni mlile ya mcitelaci, cinalilwese litaka.\nMyoyo jwalakwe tacitenda masengo mwakulimbika kuti alitendekasye litaka kuti lisogosye yakulya yakumkwanila jwalakwe ni liŵasa lyakwe mpaka kuwa.\nMlungu ŵamkopwesye Adamu kusa kwa mgunda.\nAdamu ŵampele lina lyakuti Hawa, gopolela kuti "wumi."\nJwamkongwejo jwakwete ŵanace ni jwalakwe.\nWaliji acambuje ŵa ŵandu wosope.\nLigongo lyakuti Adamu ni Hawa nganampikanila Mlungu, ulemwa wayice mcilambo muno. Myoyo ŵandu wosope ŵapanyuma pawo ali ŵakulemwa nipo ulemwa welewu ukwatalikanganya ŵanganyawo ni Mlungu nipo soni mundu ni mjakwe.\nWosope nganitumpikanila Mlungu. Wungampikanila Mlungu uli ulemwa.\nTukusawa ligongo twalwemwisye.\nNambo pana cikulupi. Mpela Mlungu ŵalangene ni Adamu ni Hawa kuti Mesiya taciyika, kutukulupusya uwe kumacili ga ulemwa ni Satana. [Ngo]\nCitusitusi 5: Nowa Ni Combo Cekulungwa\nNdandililo 6: 1 - 7: 5\nŴanace wa Adamu ni Hawa ni mitundu jijapali panyuma jaŵele jejinji mnope.\nŴanganyawo ŵakuyiye matala ga Satana ni ŵatendaga ya ulemwa.\nMlungu jwaliji jwakudandawula kuti jwapanganyisye ŵandu.\nMundu jumope ni jujwaliji kumsangalasya Mlungu. Lina lyakwe Nowa.\nLisiku line Mlungu ŵaŵecete ni Nowa watite: "Ngusaka kuŵika mbesi ja ŵandu wosope, pakuŵa cilambo cigumbele ni yawusakwa ligongo lya ŵanganyawo.\nMlilinganyicisye mwasyene combo.\nCindumisye cikumba pacilambo kuti cijonanje ca wumi cilicose.\nNambo cimbanganye cilanga ni mmwejo.\nMjinjile mcombomo mmwejo ni ŵamkwenu, ŵanace wenu ŵacilume ni aciŵamkwawo. Mjigalile mcombomo yinyama ya mikambako ni yamikolo, yijuni yamtundu wuliwose kuti yisunjice ni wumi."\nMlungu ŵamsalile Nowa yisyesyene yicajile pakulinganya comboco.\nNowa ŵayitesile yosope mpela muŵaŵecetele Mlungu.\nŴapanganyisye comboco, Nowa ŵalimbicile kwatetela ŵandu kuti Mlungu ciŵajonanje ŵanganyawo wosope, nambo nganaleka yitendo yawo yangalumbana. [Ngo]\nCitusitusi 6: Cikumba Cacikulungwa\nNdandililo 7: 6-23\nMlungu ŵayisunjile yilanga yakwe yosope.\nNowa ni liŵasa lyakwe ni yinyama yosope ŵajinjile mcombo.\nYosope payamasile kwinjila Mlungu ŵawugele mlango.\nPali papite moŵa msano ni gaŵili wula jatandite kugwa.\nJanyele kwa moŵa makumi mcece musi ni cilo cakwe.\nMesi gatumbulile gakopwece pasi nipo cilambo cosope cagumbele ni cikumba cekulungwa mnope.\nMundu jwalijose, yijuni ni yinyama yosope yiyaliji kusa kwa combo yawile.\nŴandu nganasinda. Akwete ciŵela ulemwa wacipago, ŵakumkuya Satana ni kuleka kumkuya Mlungu. (Ngo)\nCitusitusi 7: Ukunje Ni Cilanga Ca Mlungu\nNdandililo 7: 24-9: 17\nNowa ni liŵasa lyakwe ŵaliji mcombo mula ni yinyama yosope kwacaka camtundu.\nPanyuma pakwe wula jalesile nipo mesi gajumwile pa cilambo, wosope ŵakopwece mcombo mula.\nPapopo Nowa ŵataŵile pakutajila mbopesi ja Mlungu, mpela yimkuti pakuyiwona apa.\nŵapelece yinyama yine kwa Mlungu pakuyitinisya pa malo gakutajilago.\nMlungu ŵasangalele najo mbopesijo nipo ŵaŵisile ukunje kwinani ni ŵasimicisye kuti ngasatenda soni ya konanga yawumi yosope ni cikumba.\nUkunjewo uli cimanyisyo cakuti cakutukumbusya uwe ya cilanga ca Mlungu.\nMkumbucileje yilanga ya Mlungu, nambo soni mkumbucileje kuti Mlungu tacicilamula cilambo soni.\nNdaŵi jelejo tacicijonanga cilambo cino ni moto.\nKwa wele ŵakumkulupilila ni kumpikanila Mlungu ngakwenela kogopa yele yiyicitendekwayo.\nMumpikanileje Mesiya jwa Mlungu nipo ngasimjonasika. [Ngo]\nCitusitusi 8: Sanja Ja Babilo\nNdandililo 11: 1-9\nŴanace ŵacilume ŵatatu ŵa Nowa ali acambuje ŵa ŵandu wosope.\nMlungu ŵasalile ŵanganyawo kuti akole ŵanace ŵajinji ni akatame pacilambo posope.\nPakatema keleka ŵandu ŵaŵecetaga ciŵeceto cimope nipo nganasakaga kuti ajenele pacilambo cosope.\nNganampikanilaga Mlungu nipo ŵaganisisye yakulinganya msinda wa sanja jakwika kwinani.\nMlungu ŵawuweni msinda ni sanja jila. Jwalakwe ŵawuweni wangapikanila ni kulinonyela kwawo.\nPapopo Mlungu ŵatite: "Wosopeŵa ali ŵandu ŵampepe nipo akuŵeceta ciŵeceto cimpepe. Kwende tukasokonesye ciŵeceto cawoco, kuti akapikangana jwine ni mjakwe."\nPacitusitusici ŵandu nganapikanganaga soni jwine ni mjakwe.\nMyoyo ŵalesile kutaŵa msinda wula nipo ŵapite kukutama malo gakulekangana lekangana.\nLigongo lya wungapikanila wawo sambano tukwete yiŵeceto yejinji.\nNaga ngatukumpikanila Mlungu tulemwisye, nipo ulemwawo ukusamlekanganya mundu ni Mlungu, nipo soni kwalekanganya ŵandu jwine ni mjakwe.\nKwende tumpikanile Mlungu ni kukulupilila matala Gakwe. [Ngo]\nCitusitusi 9: Yobu Akulambila Mlungu\nYobu 1: 1-12\nApa tukum'wona mundu lina lyakwe Yobu. Jwalakweju alimkupeleka mbopesi ja kutinisya kwa Mlungu.\nYobu ŵaliji mkulambila Mlungu msyesyene jumpepe nipo nganakuyaga matala ga Satana.\nYobu ŵakwete ŵanace msano ni ŵaŵili ŵacalume ni ŵacikongwe ŵatatu ni ŵaliji mkulinganya yakupeleka mmalo mwa ŵanace ŵakwe.\nŴaliji mkuŵenda cikululuko kwa Mlungu naga ali amlemwecesye Mlungu mwitala lililyose.\nMlungu ŵaliji mkunonyelwa ni Yobu.\nŴampele upile ni ŵamtendekasisye kuŵa jwakusimana cenene.\nYobu ŵakwete yilango yejinji nambo soni ŵamasengo ŵajinji.\nLisiku line Mlungu ŵamsalile Satana kuti waliji mkunonyelwa mnope ni Yobu. Nambo Satana jwatandite kumconjela Yobu pameso pa Mlungu. Jwatite Yobu akwambaga kulambila Mlungu kuti asicile. Satana jwasalile Mlungu kuti: "Naga akujigala yosope yiŵakwete Yobu, ni kuti jwelejo ciŵalwese Walakwe."\nNambo Mlungu ŵamanyilile kuti Satana ali jwawunami nipo kuti Yobu ali mundu jwambone jwakusaka kumsangalasya Mlungu.\nMyoyo Mlungu ŵamkundile Satana kuti ajigale yosope yiŵakwete Yobu kuti amlinje Yobu. [Ngo]\nCitusitusi 10: Yobu Muwulanda\nYobu 1: 13-22\nCitusitusi aci cikulosya lisiku lya wulanda wekulungwa wa Yobu.\nŴamasengo ŵakwe ŵayice ni ngani jakogoya kwa jwalakwe.\nJwamasengo jwandanda jwayice alimkuwutuka kukumsalila ya amagongo ŵawuleje ŵamasengo wa Yobu nipo ajiwile ng'ombe syosope ni acibulu wakwe.\nMkinaŵe kumalisya kuŵeceta, jwine jwamasengo jwayice.\nJwatite moto wasyungulile ngondolo ni ŵakucinga wosope ni awile.\nJwayice jwamasengo jwatatu kukumsalila Yobu kuti ŵamwatumile ŵala ŵaswambile nipo ajiwile ngamila syenu syosope.\nJwamasengo jwine jwayice ni ngani jakupunda syosope jwatite: "Ŵanace wenu ŵaliji mkusangalala pampepe, pacindimbapo cayice cimbungo cakogoya ni kujigwisya nyumbajo pasi ni awile wosope ŵene."\nYobu ŵamyosile mumtwe ni ŵaligwisisye pasi mwaligogo ni ŵatite, "Ambuje ŵapelece nipo Ambuje ajigele."\nAtamose yakusakala yosopeyi yatendekwe, Yobu nganalemwa pakuganicisya Mlungu. [Ngo]\nCitusitusi 11: Yobu Ŵalasile\nYobu 2: 1 - Yobu 41: 34\nSatana ŵayiweni kuti Yobu ŵaliji ciŵela kumcimbicisya Mlungu, myoyo Satana jwamsalile Mlungu: "Naga mkucinyalayisya cilu ca Yobu, camlwese Mmwejo."\nMlungu ŵamkundile Satana kuti amlinje Yobu soni. Satana jwayice ni ulwele wayilonda wakogoya kwa Yobu.\nYobu ŵakopwece kusa ni ŵalimwajile yilondayo ni kalupale kampika wekasice. Ŵamkwawo Yobu ŵatite: "Mumlwese Mlungu ni mgambe kuwa!"\nNambo Yobu ŵajanjile acitiji: "Ana uwe tupoceleje yambonepe kutyocela kwa Mlungu nambo ngaŵaga yakusawusya?"\nAcimjawo Yobu ŵatatu ŵayice kukuŵecetana nawo kwa moŵa gamajinji.\nŴalinjile kusosasosa magongo malinga ni malagasyo gosope ga Yobu.\nŴatite mwine mwakwe ŵatesile cine cakwe cakulemwa nipo Mlungu jwaliji mkumpa cilango.\nNambo Yobu nganajitikana nayo yiŵaŵecetagayo yakwamba jwalakwe, papopo jwaliwusisye yamatala ga Mlungu, nambo nganagalauka kumleka Mlungu.\nPelepo Mlungu ŵamlosisye ukulungwa Wakwe ni lunda lwa yosope kwa Yobu. [Ngo]\nCitusitusi 12: Yobu Ŵawujile Muŵaŵelele\nYobu 42: 1-17\nApa pana citusitusi ca Yobu ali cenene nipo ali asicile soni.\nCinamsalile muyatendekwele yeleyi.\nMlungu paŵaŵecete ni Yobu, jwalakwejo ni paŵamanyilile wukulungwa Wakwe wa Mlungu nipo jwapesisye.\nYobu ŵapopelele acimjakwe ŵala nipo Mlungu ŵalipocele lipopelolyo.\nPanyuma payeleyi Mlungu ŵamtesile Yobu kuti aŵe cenene ni kuŵa jwakusicila soni.\nAcimjakwe Yobu ni acalongo acimjakwe ŵayice kukumtulasya jwalakwejo. Nipo ŵalile ni kusangalala pampepe ni jwalakwe nipo ŵampele mituka.\nMlungu ŵampele Yobu ŵanace ŵacalume msano ni ŵaŵili nipo ŵacikongwe ŵakusalala ŵakwana ŵatatu. Jwalakwe jwatemi jwakulimbangana kwayaka yejinji kuti ayiwone yisukulu yakwe yayijinji ni ŵawile ali jwamkalambale mnope.\nMlungu akusasakaga kuti uwe tumkulupilileje Jwalakwe nipo kuti tuŵeje ŵakulimba mtima naga tukusimana ni malagasyo.\nMlungu akusamanyilila catukulajila muwumi awuno.\nJwalakwe akusajongolelaga yindu yosope yayikutendekwa.\nTukumbucileje kuti Mlungu akusatunonyelaga nipo akusiŵasosela yambone wele ŵakumcimbicisya Jwalakwe.\nAcimjangu, ngusaka namsalile ya mundu jwine lina lyakwe Abulahamu.\nJwalakweju ŵampikanilaga Mlungu nipo kupitila mwa jwalakwe ŵandu wosope ajaliwe.\nMm'ŵe ŵakoseka kuwunukula citusitusi cakuyicisya naga mkupikana kusona kuti [Ngo].\nCitusitusi 13: Abulahamu Ŵatyosile Ku Mangwawo\nNdandililo 12: 1 - Ndandililo 13: 4\nPaciwulili aci akum'wona mundu lina lyakwe Abulahamu, ŵamkwakwe Sala, mwanace jwa mpwakwe Loti ni ŵamasengo wawo. Ŵanganyawo ali pawulendo ligongo Mlungu ŵaŵecete ni Abulahamu acitiji "Mcilece cilambo cenu, ŵandu wenu ni wosope ŵamnyumba ja baba wenu ni mjawule kumalo gatinalanjisye. Cinamtendekasye mmwejo mtundu wekulungwa mnope nipo tinamjaliwasye mmwejo ni ŵandu wosope pa cilambo tacijaliwa kupitila mwa mmwejo."\nMlungu alangene ni uwe ya wumi wasambano ni malo gakwiwunde.\nMpela Abulahamu tukwenela kumkulupilila Mlungu, kuti tukapakombole kuyipocela yele Jwalakwe yapangene ni uwe. [Ngo]\nCitusitusi 14: Abulahamu Ni Loti\nNdandililo 13: 5-18\nAbulahamu ni Loti ŵatamaga pampepe ku Kanani nipo ŵakwete yilango yejinji. Kweleko nganiyipagwa yakulya yakwanila nambo soni yakuti yilye yilango yawo pamalo gampepe gelega.\nMyoyo ŵakucinga ŵa Abulahamu ni ŵa Loti ŵatanditekukangana.\nPapopo Abulahamu ŵamsalile Loti: "Kwende tukakangana mmwejo ni une nambo soni ŵakucinga wenu ni ŵa une, pakuŵa uwe pawulongo."\nAbulahamu ŵamsalile Loti kuti asagule malo galigose giŵasakaga.\nLoti ŵasakaga malo gambone kuti gaŵe gakwe ni soni yilango yakwe, myoyo ŵasagwile malo galilambo lya lusulo lwa Yolodani kweleko japali soni misinda jakuti mpaka atame.\nLoti ŵajile kukutama pakuŵandikana ni msinda wakuŵilangwa Sodomu.\nŴandu ŵa muSodomu ŵaliji ŵa ulemwa mnope. Nganamsangalasyaga Mlungu.\nAbulahamu ŵatamaga mcilambo ca Kanani nipo kweleko Mlungu ŵaŵecete ni jwalakwe soni.\nMlungu ŵatite: "Malo gosope gamkugawonaga, cinampe mmwejo nambo soni ŵapanyuma penu mpaka kalakala." [Ngo]\nCitusitusi 15: Abulahamu Ŵasimene Ni Mcimwene Jwa Mtendele\nNdandililo 14: 1-24\nAlimkutama Loti mciŵata mula, ngondo jatandite.\nLoti ni liŵasa lyakwe ŵakamwilwe pampepe ni ŵandu wosope ŵa mu Sodomu.\nMyoyo Abulahamu ni asilikali ŵakwe ŵapite kukumkulupusya Loti.\nŴawinile amagongo ŵala ni ŵakulupwisye ŵanduwo ni yosope yiŵakwete.\nPaŵawujaga kungondo ŵasimene ni mcimwene mpela yimkuti pakuyiwona pacitusitusipa\nMcimweneju lina lyakwe Melekisedeki.\nJwalakweju jwaliji mcimwene jwamsinda wakuŵilangwa Salemu, gopolela kwakwe "Mtendele."\nJwayice ni yakulya ni soni yakumwa kwa Abulahamu.\nAbulahamu ŵatindiŵele pawujo pa Melekisedeki nipo nombe ŵampele mituka.\nMcimwene jwa kuSodomu jwasakaga nombe kumpa Abulahamu mituka ligongo lyakwakulupusya ŵandu, nambo Abulahamu nganapocela kandu kalikose kutyocela kwa mcimwene jwakusakalaju. Abulahamu ali ŵakulupwisye Loti ni ŵandu wosope, Loti ŵawujile soni kuSodomu [Ngo]\nCitusitusi 16: Abulahamu Ni Ndondwa\nNdandililo 15: 1-21 ni Ndandililo 17: 1-15\nPelepo Mlungu watite kwa Abulahamu: "Mkasimjogopa Abulahamu, Une ndili cakulicenjelela cenu, mbote jenu jekulungwa mnope.“\nMlungu ŵamsalile soni Abulahamu kuti Jwalakwe tampe malo gelega kuti ajigale yosope yamwelemo.\nMlungu ŵaliji mkuŵeceta ya cilambo ca Kanani.\nNambo Abulahamu ŵaliji mkudandawula ligongo Mlungu nganampa mwanace.\nPalyele ligongoli Mlungu ŵajigalile Abulahamu kusa ni ŵatite: "Mlole, mlinje kuŵalanga ndondwasyo. Timcikola yisukulu yejinji mpela ndondwasyo."\nAbulahamu ŵakulupilile cilanga ca Mlungu, atamose Abulahamujo ŵaliji mkinakole mwanace.\nMlungu ŵaliji mkunonyelwa ni Abulahamu. [Ngo]\nCitusitusi 17: Mwanace Isimayeli\nNdandililo 16 - 17\nMlole pa ciwulili. Abulahamu ŵakwete mwanace jwamlume.\nAbulahamu ŵatemi mcilambo ca Kanani kwa yaka likumi, nambo ŵaliji ciŵela kwembeceya cilanga ciŵapangene ni Mlungu, pakuŵa Salayi ŵamkwakwe waliji jwamcekulupe nipo nganakola mwanace.\nSalayi ŵakwete jwamasengo, lina lyakwe Hagala.\nSalayi ŵasakaga kuti Hagala akole mwanace ni Abulahamu ni camjigale mwanacejo kuŵa jwakwe.\nWelewu ŵaliji msyungu wamasiku gelego.\nMyoyo Hagala ŵakwete citumbo ca Abulahamu, nipo Salayi ŵatandite kumtendela jwalakwejo wiwu.\nŴatandite kumlagasya, yamti mpaka jwalakwe jwatisile.\nNambo lilayika lya Mlungu lyamyicilile ni kumlimbisya. Lyamsalile kuti takole mwanace jwamlume taciwilangwa Isumayili, gopolela kuti Mlungu "Jwakupikana." Mlungu ŵamsalile kuti tacimjaliwasya Isumayili.\nIsimayeli tacimenyanaga ni ŵandu ŵane wosope. Isimayeli ŵapali nipo panyuma pakwe jwaliji nangolo jwa ŵalabu.\nPali papite yaka likumi ni yitatu Isimayeli ali apali, Mlungu ŵamlagulile Abulahamu ni yisukulu yakwe cilambo ca Kanani mpaka kalakala, nambo Abulahamu ni yisukulu yakwe ŵaliji mkwenela kupikanila Maloŵe ga Mlungu. [Ngo]\nCitusitusi 18: Sala Ŵasecile\nNdandililo 18: 1-15)\nLisiku line, Abulahamu paŵaliji ni yaka 99, acalendo ŵatatu ŵakucimbicika ŵayice kwisakasa lyakwe.\nAbulahamu ŵamsalile Sala kuti alinganye yakulya, ni jwalakwe cagaŵanye.\nPapopo ŵandu ŵala ŵam'wusisye Abulahamu kuti "Ŵamkenu Sala ali kwapi?"\nAbulahamu ŵajanjile kuti "Ali amo mwisakasamo."\nJumo jwa ŵanduwo ŵatite kwa Abulahamu: "Une nditu tinjiwuja kwenumwe ndaŵi mpela ajino caka camalaŵi nipo Sala ŵamkwenu taciŵa ni mwanace jwamlume.\nSala paŵapikene ya yeleyi ŵasecile ligongo waliji ni yaka 90.\nNginamkulupilila mundujo. Papopo Mlungu ŵaŵecete ni Abulahamu ŵatite:\n"Ligongo cici Sala ŵasecile ni kuti, une yisyene mpaka ngole mwanace, pakuŵa sambano ngalambele?\nAna pana yampaka kulepeleka ni Ambuje?... Sala cakole mwanace jwamlume." [Ngo]\nCitusitusi 19: Abulahamu Ŵajipopelele Sodomu\nNdandililo 18: 16-19: 29\nApapa tukum'wona Abulahamu ni acalendo ŵatatu.\nMlungu ŵaliji mkuganisya yakonanga misinda ja Sodomu ni Gomola ligongo ŵandu ŵa mwelemo ŵatendaga yakusakala pameso pa Mlungu pakutenda cikululu acalume ni acakongwe.\nAbulahamu ŵamkumbucile Loti ni ŵatite kwa Ambuje: “Ana tacijonanga ŵakulupilila pampepe ni ŵa ulemwa? Ana mkulamula jwa cilambo kisalamula cilambo mwakwilanya?“\nAbulahamu ŵatandite kumcondelela Mlungu kuti akajijonanga Sodomu.\nNipo mpaka Mlungu ŵatite nganajijonanga Sodomu naga muli mwana likumipe ŵakumtumicila Mlungujo.\nNambo nganakwana atamose likumi ŵakumtumicila Mlungu mu Sodomu.\nPaŵayice ŵamtenga ŵa Mlungu ku Sodomu, ŵakuweni kupelembela kwakukulungwa kwa ŵanduwo. Mundu jwagoloka kweleko ŵaliji Loti jikape. Malayika gamlamwile Loti ni liŵasa lyakwe kuti akopoce atile mu Sodomu nipo akagalawuka kulola panyuma.\nPelepo Mlungu ŵatumisye moto kutyocela kwinani nipo Sodomu ni Gomola pampepe ni ŵandu wosope wa ulemwa ŵaŵatamaga mwelemo ŵawile.\nPaŵaliji mkutila Loti ni liŵasa lyakwe, ŵamkwawo Loti ŵalolite panyuma nipo ŵasandwice lisugulu lya njete.\nAbulahamu ŵakamusyanile ni Mlungu kwakulupusya ŵandu wagoloka wosope.\nLoti jikape, ni ŵanace ŵakwe ŵacikongwepe ni ŵaŵakulupwice. [Ngo]\nCitusitusi 20: Mbopesi Ja Abulahamu\nNdandililo 21: 1 - 22: 19\nSala paŵaliji ni yaka 90, ŵaŵelece mwanace jwamlume, mpela muŵamsalilile Abulahamu.\nŴampele lina kuti Isaki, gopolela kuti "Ŵasecile."\nIsaki paŵaliji mnyamata Mlungu ŵamlinjile Abulahamu.\nMlungu ŵasakaga kuti am'wone Abulahamu naga campikanile.\nMlungu ŵamsalile jwalakwe kuti: Jigalani mwanace jwenujo Isaki, jwakumnonyela, ni mumpelece mpela mbopesi kwa Une.\nAbulahamu ŵampikanilaga Mlungu. Abulahamu ŵakulupilile kuti naga Isaki awe Mlungu tacimjimusya Isakijo kuŵa jwawumi soni.\nŴamkosecele Isaki kuti ampelece mpela mbopesi kwa Mlungu mpela yimkuti pakuyiwona pa citusitusipa.\nAbulahamu paŵagambile kunyakula cipula kuti am'wulaje Isaki lilayika lya Mlungu lyamsalile jwalakwe, lyatite: "Abulahamu, mkasimumwulaga mwanacejo. Sambano ngumanyilila kuti mkumjogopa Mlungu, ligongo nganimkanya mwanace jwenuju kumpeleka kwa Une.\nPapopo Abulahamu ŵakaweni kangondolo pewukutu.\nŴakajigele ni kukapeleka mpela mbopesi kwa Mlungu mmalo mwa mwanace jwakwe.\nMyoyo Mlungu ŵatite kwa jwalakwe: "Ligongo lyakupikanila maloŵe Gangu, mwakusimicisya tinjimjaliwasya mmwejo nipo kupitila mwa mmwejo ŵandu ŵangosyo syosope pacilambo tacijaliwa." [Ngo]\nCitusitusi 21: Abulahamu Ni Jwamasengo Jwakwe\nNdandililo 24: 1 - 25: 26\nAbulahamu ali akalambele mnope ŵam'ŵilasile jwamasengo jwakwe ni ŵatite :\n“Musimicisye une kuti timcijawula ku cilambo cangu ni kwa acalongo acimjangu, ni kujigala jwamkongwe jwa mwanace jwanguju Isaki.”\nAbulahamu nganasakaga kuti Isaki atyoce mcilambo ciŵalagulile Mlungu, kapena kulombela jwamkongwe jwa muKanani winginamtumicilaga Mlungu.\nJwamasengo jula jwampikanile Abulahamu ni jwapite ku msinda wa Nahulu.\nKweleko jwam'wendile Mlungu kuti amlongole, kuti apate mwali jwakuŵajilwa jwa Isaki.\nMwali jwine lina lyakwe Labeka jwakopwece mumsindamo, kuti akatece mesi pacisima.\nJwaliji jwakusangalala kuti amtecele jwamasengo jwa Abulahamu mesi nambo soni ngamila syakwe likumi.\nJwamasengo jula jwamanyilile kuti Mlungu ŵamlongolele jwalakwe kwa jwamkongwe jweleju nipo soni jwaliji jwamkongwe juŵaliji mkusosa.\nŴawucisye cenene ni jwapikene kuti jwaliji mwanace jwa mpwakwe Abulahamu.\nJwakutumicilajo ŵamlambile Mlungu juŵamjanjile lipopelo lyakwe nipo juŵamlongwele kwa acalongo acimjawo mmbuje gwawo.\nNipo Labeka ŵaŵele ŵamkwakwe Isaki.\nAbulahamu ŵawile ali akwete yaka 175 ali akalambele mnope.\nWumi wakwe wosope ŵaliji mkukulupilila Mlungu ni kusungaga yilanga Yakwe, ni myoyo Mlungu ŵampocele ni kumjaliwasya.\nMlungu ali ciŵela kwajaliwasya ŵandu wosope ŵakumkulupilila Jwalakwe mpela Abulahamu. [Ngo]\nCitusitusi 22: Kupagwa Kwa Yesu\nAgalatiya 4: 4, 5 ni Mateyo 1: 18-25\nMaloŵe ga Mlungu gali gasyesyene. (Mlungu jwangalambusya).\nMlungu ŵamsalile Adamu kuti tacimtumisya Yesu kuti tamgonjesye Satana.\nŴamtetele Nowa kuti Jwalakwe tacajonanga wosope ŵakulemwa.\nMlungu ŵamlosisye Yobu kuti Jwalakwe akusatusosela uwe yele yayili yambone.\nNipo ŵamlosisye Abulahamu kuti Jwalakwe akusasungaga yilanga Yakwe ndaŵi syosope.\nAci ni citusitusi cakupagwa kwakwe kwa Yesu.\n(Mpela mu ndaŵi jakwe) Jwalakwe jwapali mcilambo ca Isilayeli, cicaŵilanjidwaga kuti Kanani pandanda.\nLina lya mamagwe ŵaliji Maliya wuŵaliji cisukulu cakutyocela mwa Abulahamu ni Isaki.\nMaliya ŵaliji mwalimwalipe pa ndaŵi jiŵaŵelece Yesu.\nLina lyakwe Yesu Mesiya. Lina lya Yesu ligopolela kuti (Mkulupusyo). Yesu nganakola babagwe ŵapacilambo. Jwalakwe wapali mwakusimonjesya kupitila mmacili ga Msimu Ŵaswela.\nYesu ni Jwele jwakusayika ni majali pacilambo pano, pakuŵa Jwalakwe jwayice kukugumbalicisya yilanga ya Mlungu kuti amgonjesye Satana, ni kutuwucisya uwe kwa Mlungu. [Ngo]\nCitusitusi 23: Ciwa Ca Yesu\nAgalatiya 3: 13, 14\nYesu paŵatamaga pacilambo, ŵajiganisye ŵandu matala ga Mlungu.\nŴatesile yakusimonjesya yejinji pakusaka kulosya kuti ŵaliji ŵakutyocela kwa Mlungu.\nNambo ŵandu ŵangalumbana nganamkulupilila Jwalakwe. Ŵam'wuleje Yesu pakumkomela pamsalaba walitabwa.\nMsilikali jwajigele lipanga ni kumtota mumbalati kuti asimicisye kuti awile.\nAcimjangu, Mlungu ŵamsalile Adamu kuti taciwa naga talye cisogosi.\nWosope twamlemwecesye Mlungu nipo tuciwa mpaka kalakala.\nCimkumbucile kuti Mlungu ŵapelece kwa Abulahamu kangondolo kuti kawulajidwe mpela mbopesi mmalo mwa mwanace jwakwe Isaki.\nMwitala lilyolyo Mlungu ŵampelece Yesu kuti awulajidwe mpela mbopesi mmalo mwa ŵandu wosope ŵaŵalemwisye. Ni ciwa cakwe, Yesu, ŵalipilile ulemwa wetu ni wa ŵanganyawo.\nUlemwa wetu watulekangenye ni Mlungu. Yesu ali litala lyakuwujila kwa Mlungu.\nMkumbucile kuti watite kwa mnabi Adamu kuti tacitumisya Mesiya kukumgonjesya Satana.\nYesu paŵawile pa msalaba ni kwimuka kuŵawe, ŵamgonjesye Satana.\nKwa ŵele ŵakumpikanila Mlungu ni kumkulupilila Yesu, macili ga Satana gamasile kasika.\nMlungu ŵapanganyisye cilanga mpela celeci ni Abulahamu.\nMlungu ŵatite kupitila lukosyo lwa Abulahamu ŵangosyo syosope pacilambo tacijaliwa.\nKujaliwa kwakwe ni kwa kutama ni Mlungu mpaka kalakala kukwayice kupitila mwa Yesu.\nMpaka tupocele kujaliwa kutyocela kwa Mlungu naga tukukulupilila mwa Ambuje Yesu, ni kumpikanila Jwalakwe. [Ngo]\nCitusitusi 24: Yesu Ali Wumi\nYahaya 20: 19-29\nAcimjawo Yesu ŵaŵisile mtembo wa Yesu mwilembe.\nJwalakwe waliji mwilembe kwa moŵa gatatu.\nPanyuma pakwe ŵajimwice ku ŵawe.\nCiwa calepele kumkamulila Yesu, jwakutyocela kwa Mlungu.\nYesu ŵalilosisye msyene ali jwacijumi, kwa ŵakulijiganya ŵakwe.\nWosope ŵaliji mkusimongwa. Jwakulijiganya jumo, lina lyakwe Tomasi, nganapagwa mundaŵi jiŵayice Yesu kwa ŵanganyawo.\nTomasi ŵatite kwa ŵakulijiganyawo: “Naga ngangugawona maŵanga ga misomali mmagasa Mwakwe, ni kupapasya mu mbalati Mwakwe, ngangulupilila kose.”\nUli wupite mlungu wumo, Yesu ŵawonecele soni kwa ŵanganyawo. Mlole pacitusitusipa.\nYesu ŵamlosisye Tomasi maŵanga ga misomali mmagasa Mwakwe ni ŵamsalile Tomasi kuti apapasye ni mkono wakwe mu mbalati mwa Yesu.\nYesu ŵatite "Mlece kayicila ni mkulupilile." Papopo Tomasi ŵatite kwa Yesu: “Ambuje ŵangu ni Mlungu Jwangu!”\nAcimjangu, tukaŵaga mpela Tomasi ŵiŵamkayicile Mlungu.\nKwende tuŵe mpela Abulahamu juŵakulupililaga yilanga ya Mlungu; ni kumpikanila Jwalakwe.\nYili pakwakulupilila Ambuje Yesu kuti ali ŵawowopewo ŵampaka kutukulupusya uwe kucilango ca Mlungu, ni kumpikanila Jwalakwe, kuti mpaka tummanye Mlungu, ni myoyo tupocele mtuka wakutama ni Mlungu mpaka kalakala.\nSee different versions of this script in Afrikaans, Arabic, Sudanese: Khartoum, Buhutu, Chinese Simplified, English, English: Southern Africa, French, French: West Africa, Herero, Indonesian, Kimwani: Ibo, Lomwe: Mozambique, Luvale, Malagasy Merina, Ngonde, Northern Sotho, Pijin: Solomon Islands, Portuguese: Brazil, Portuguese: Mozambique, Roglai, Southern, Romanian, Russian, Sena: Mozambique, Shimaore, Shona, Spanish, Swahili: Tanzania, Takwane, Thai, Thimbukushu, Tok Pisin: PNG, Tonga: Malawi, Tsonga, Umbundu, Urdu, Venda, Xirima, Zulu.


NNQNT ព្រះគម្ពីរ | Ngindo New Testament | YouVersion\nអានជំនាន់នេះ: Ngindo New Testamentព្រះគម្ពីរជាសំលេង: Ngindo New Testament\nKilongoi chi Lilagano Liyono\nBibilia ngu nhwalo gwa Nnoongo guna makakala gu Uhuke jwa Nnoongo magambu ga bandu nga ndela jambone muno magambu ga kila mundu kukibola ku nhwalo Nnoongo nhwalo gwa chapala nu ukolongwa gwakwe na chapala kamula. Bibilia jikibagine ingonu ikolongwa ibena, kingonu chukutumbula nga Lilagano lya Lolo ni kingonu chenge nga Lilagano Liyono. Lilagano lya lolo lilanduli pijitumbula kupanganigwa dunia ni milandu ja bandu buku Isilaeli, Lilagano liyono lilaya kulenganila ku milandu jenie na Nnoongo papanga kakola bandu. Lilagano liyono ngu kulondana kwa itabu ichilini na saba pannyika eiandikigwe na bandu tisa. Itabu nduu kati ja yenie iandikigwa chaka cha amsini na mia jimwe kuboka pukubelekwa Yesu Kilisto.\nLilagano lyono litumbu ni itabu ncheche eikemigwa Injili, lyenie ngi kilonge chi Kigiliki na mana gakwe nga Nhwalo Gwambone. Nhwalo Gwambone ulanduli minhalo ju kubelekwa kwa Yesu Kilisto ni kutama kwakwe padunia ni liengo lyakwe na kiu chakwe nu kuyoka kwakwe. Kuboka pitabu yenie kikengama kitabu chi Itendwa ya achandundame chikilanduli kutumbula kwa kikuta cha bandu abunhwamine Kilisto na pabajendekea kwela kukilambo cha Palestina na ilambo yenge ku utawala gwa Loma. Panakati ja kitabu chi Itendwa ya achandundame mpaka kitabu chu Kuekuligwa ibi balua eiandikigwe na Paulo na Yohana na Yakobo na Yuda kujenda kuikuta ya bandu abunhwamini Kilisto, eibi na maboulo gamana muno kunhwalo gwa imani jabe nu kamu maengo. Lilagano Liyono lijomole ni kitabu chu Kuekuligwa chenie ngulondoli oguika machoba ga nnongi. Kilenga Yesu apakuika kabele nu kubeka kila kilebe telatela.\nCopyright ©The Word for the World International, 2013. All rights reserved.\nANWNV GAMLVDai Cangcim KthaiDawro New TestamentE Nevi Zmluva pal o Romanes 2014ESA LEEDAP Ena BanlamGamo Geesha Maxxafa New TestamenGofa New TestamentIwo Surua Mua Wie Pha BibleMakua New TestamentNgindo New TestamentPathien Lekhabu Inthieng Chongtung TharSoli New Testamentጌኤዦ ማፃኣፖ


Ngindo New Testament 2015 1 Akasesalonike 5\nMpanganike kuika kwa Angwana\n1 Akalongo tubi kukibonaje chukunhwandikila ku nhwalo gwa mangobu na lii pagapakupitila, 2 gambu mmene makangweto mmanyi kutenda lichoba libapakubuja Angwana liika andi mmui apaika kilo. 3 Bandu pabapakulenga, “Kila kilebe kibi tengela na tegatega,” penia ubaja pupakaikili kukujitukila! Andi yene utandu gu munkege juna ndumbo papoto mwana, bandu biotoje kujepa. 4 Nambu makalongo mangwetumwe mmi mulubenduje lichoba lyenie linhwikalilaje kukujitukila andi mmui paika. 5 Mangweto mmoa ingota ya mulumuli ni ingota ya mui. Twenga tubandu bulubenduje andaje kilo. 6 Yene tukagocheje lugono andi bange, tupaligwa kelukia nu kukitawala. 7 Gambu bandu abagochela bagoche kilo, na bandu abalobela balobe kilo. 8 Nambu twenga tatubi tamui nu tupaligwa kukitawala tubene. Tukwinde imani na mapalano andi ngobo ja choma kuibilikia muitibi ito ni lihyobalelo lito li ukoli andi kopia ja choma jukuibiliki mitwe jito. 9 Magambu Nnoongo atupambwije kupala tuhukumuligwe mulilaka lyakwe, nambu tukoligwe kundela ja Angwana bito ana Yesu Kilisto. 10 Jwenio awa kwa magambu gito, kupala tutame pamwe nakwe, anda tubi tammomi andaje tuwile papakubuja. 11 Mpegane myojo nu kujangatana andi pantendanga ngoe.\nMalagilo gukujomolela na chalamu\n12 Makalongo tunyopanga majoange abakamu maengo kati jinu abannongeleya nu kummolanga kutama kukulondana na Angwana. 13 Mapegange ichima ngolongwa na kapalanga magambu ga maengo gabakamula. Ntamanga kwa tengela.\n14 Makalongo tunnyopa makelebuyanga bandu akamakata, malimbiyange mwojo ababi na mbwele majangatange abalegalike, maimbalile bandu boa. 15 Mma maha mundu akannepaje nnyakwe libaja anda antendi libaja, nambu machoba goa ntendelana gambone na katende bandu boa gambone.\n16 Nhwalalanga mwojo machoba goa, 17 mannyope Nnoongo panga totakela, 18 nu kube ni lilumbo mukila kilebe. Gambu genia nga gapala Nnoongo mubwomi gwinu kukulondana na Kilisto Yesu.\n19 Makaibilikije liengo lyu Uhuke jwa Chwapi, 20 makabembuje nhwalo guboka ku Nnoongo. 21 Nambu miingakie ilebe yoa nu kutenda agabi gambone, 22 ntamanga kutali nu ubaja.\n23 Nnoongo mwene jwatupe tengela annyeguyange jegwa, myojo jinu ni ihuke ni mibele jinu jibekigwe panga malemwa mpaka pabapakubuja kabele Angwana bito ana Yesu Kilisto. 24 Jwenio ojwankema mangweto matenda yene, magambu atekuaminika. 25 Makalongo mutugongalele ku Nnoongo.\n26 Mapatange abali bandu boa abunhwamini Kilisto kukiingi cha mapalano.\n27 Tunkwajali ku uwecho gwa Angwana, balua jenje machomelanga bandu boa abunhwamini Kilisto.\n28 Tunnyopelanga upeele gwa Angwana bito ana Yesu Kilisto ube pamwe na mangweto.


Mat 24 | `MVA | STEP | Iesus Nanaranga pera ne ipereki be ialalale nge tagataga* ne dimai be pera kailo kania moarunga disikengtakini.\nIesus Ipile Alauri Masa Nanaranga* Pera Ne Gamana Ngapura\n(Mar 13:1-13; Luk 21:5-19)\n1 Iesus Nanaranga pera ne ipereki be ialalale nge tagataga* ne dimai be pera kailo kania moarunga disikengtakini. 2 Ata Iesus bokai iradi, “Kana moarunga ngaedi nge kaita uia ki tago? Moimoi ka ura-kaming! Patu ngaedi masa tago teke kabana-lo ngaeno. Moarunga masa dagamang be darokakiria.”\n3 Iesus ilako ‘Olib’ Buku-o isoaki be tagataga ne rubediaba dipura. Be bokai ditegi, “Gora-kama! Aira-tina be masa kana ngaedi dapura? Be kilala ono mulenga nem masa nangata ngapura noko, be kodeka kateka manubunga ngapura?”\n4 Be Iesus ikatu be bokai iradi, “Kaba kamaitaita-tina uia! Tamoata teke ngabolesi-kaming takana! 5 Tamoata kokoko-tina masa aragu-o be dapura be bokai dapile, ‘Ngau ka Kristus.’ Be masa dataguraki be tamoata kokoko-tina dabolesidi. 6 Koai saringatuka dipurapura masa malongadi kamalongolongo. Be koai kasau-lo diememaki masa rukudi kamalongolongo. Ata ilom-ing moaki dibuku. Kana bokainaina masa dapurapura, ata ilo-ming moaki dipile kateka manubunga ambe isaringa. 7 Anua teke masa ngataguraki be anua takaia diaru daeungru. Ungguma teke masa ngataguraki be ungguma takaia diaru daeungru. Kaba takadia-lo masa tole bibia be rike bibia dapurapura. 8 Kana ngaedi nge aine saringatuka nganeki kana be surururu matamata dipurapurani bokana kaoa.\n9 “Kodeka, masa dauauri-kaming be sururu bibia dang-kaming be daumoate-kaming. Ngau kanabe ungguma moarunga kateka-o masa dasegeaki-kaming. 10 Bong ngaradia-lo masa tamoata kokoko-tina lama diunana nge damurinaia. Be tamoata kokoko-tina masa nedia-la daesegesegeaki be ruangadi dadokidi be erekei nedi luma-dio danangadi. 11 Kodeka ‘propet’* bolingadi ratadi masa kokoko-tina dapura be tamoata kokoko-tina dabolesidi. 12 Be muzi goalakadi masa dakoko. Bokaibe tamoata kokoko-tina masa reretaka mata darokaki. 13 Ata tamoata naita ikaiboang be isoaki-la nibe manubunga-nao masa Nanaranga ngauketi be ngamuleaki. 14 Pile* Uia ngae ege-ege kateka-o dasuletaki be tamoata be aine moarunga dalongo noko, kodeka kateka manubunga masa ngapura.\n(Mar 13:14-23; Luk 21:20-24)\n15 “‘Kana goalakana-tina anua gagamang’ ▼\n▼ Dan 9:27; 11:31; 12:11\nmasa kaba ratadia-lo ngatuitui be kamate. Kana goalaka ngae ka tongira ‘Propet’ Daniel irangaki.” (Tamoata ilezeleze nge pile labudi ngakauataki.) 16 “Bong ngaradia-lo masa tamoata moarunga Zudea kaba-lo disoaki nge dairatu be buku kaba-lo dalako. 17 Bokaibe tamoata eluku isoaki nge moaki pera kanana-lo isili be kana ne moarunga idoki. 18 Be tamoata uma kanana-lo isoaki nge moaki imule be kusi-sili ne ibagai. 19 Bong ngaradia-lo nge aine tinetine be aine natu-muku diarururungdi nge dimakadoma-tina! 20 Nanaranga kamaraboi be kana ngae moaki madidi bong-lo ki bong ono manauanga ‘Sabat’-o* ipura. 21 Bong ngaradia-lo masa sururu dalaba-tina be kana moarunga masa dakauborua-ramo. Toira kateka emaka ipura be imai nge kana tago teke bokai ipura. Be alauri masa kana bokainaina tago teke ngapura! 22 Ata Nanaranga ambe kana ngae iaka-tukurai. Tago ngaka-tukurai bokana nge ambe tamoata tago teke ne iauia ngasoaki. Ata nge Nanaranga tamoata be aine ne kanabe kana goalaka ngae iaka-tukurai. 23 Bong ngaradia-lo be tamoata teke bokai ira-kaming, ‘Kamate! Kristus makare isoaki,’ ki bokai ipile, ‘Kamate, ene isoaki,’ nge moaki kalongori. 24 Tamoata alu masa dapura be daboli be dapile di ka Kristus. Alu masa daboli be dapile di nge ‘propet’* kaoa. Be kilala* kaiboangdi masa daemaki be ono tamoata dabolesidi. Be iboadu-tina Nanaranga tamoata ne be aine ne inangadi be disoaki nge dabolesidi. Nge maka ma diboadu-re! Ata tago diboadu. 25 Kamalongo! Kana ngaedi nge isi tagona-la dipura be urakaming-ba mua.\n26 “Bokaibe tamoata teke itaguraki be bokai iraka-ming, ‘Lulu kaba-lo isoaki,’ nge moaki kalako. Ki bokai ira-kaming, ‘Ene pera ilona-lo ikoma be isoaki,’ nge moaki kalongo. 27 Bokai kamakaua: Lamalama ipitikaoakaoa nge ege amari rakeanao be ilakolako ege amari balaianao be lang ere-moarunga nge imalamalama-doi. Be bokainatuka-la, Tamoata* Natu puranga masa lamalama-la bokana. 28 Tamoata mate ieno kana masa mang aradi kalo dapura be dakabuni.\nTamoata* Natu Puranga\n(Mar 13:24-27; Luk 21:25-28)\n29 “Kana goalakadi ngaedi muridi masa oaikiki-tina\n‘amari mata daleua, kalea masa tago ngamalamalama, goai masa lang-lo ka dasapasi, be kaiboang moarunga makatabala lang-lo dieno nge damoakusu-ramo be tago nedi zalakadi datagatagadi.’ (Ais 13:10; 34:4)\n30 “Kodeka masa Tamoata* Natu kilala ne lang-lo ngapura be tamoata be aine moarunga kateka-o disoaki nge datang. Be Tamoata Natu masa oaru lang* anua-lonalona nenao ngasoaki be kaiboang be malama ne zaiza be ngabalabala be date. 31 Kodeka tauru teke masa ngakaba be ‘enzel’ ne ege-ege kateka-o nganepidialako. Be masa kateka ege takanao be dalako ege takaianao be tamoata be aine ne irangakidi be disoaki nge dabagadi.\nKai Ara ‘Pig’ Ono Sule Dokiadi\n(Mar 13:28-31; Luk 21:29-33)\n32 “Sule uia nge kai ara ‘pig’-o kamadoki. Dikadodo be dimoga be daudi dipura nge ambe kamakaua kana amari bong ka dapura kana. 33 Bokainatuka-la kai ngae bokana, kana urangaki ngaedi kaita nge ambe kamakaua kana bong ngae ambe isaringa be babaduadua kanaming-lo ieno. 34 Moimoi ka ura-kaming! Zugu kaituka maka disoaki ngaedi nge tagona-la damate be masa kana ngaedi dapura. 35 Lang be kateka masa daleua, ata pilengagu tagona-tina iboadu daleua.\nTamoata Tago Teke Ikaua Tamoata* Natu Puranga\n(Mar 13:32-37; Luk 17:26-30, 34-36)\n36 “Tamoata tago teke bong ngae ki amari siriki ne ngae ikauataki. ‘Enzel’ lang* anua-lo tago dikaua. Natu tago ikaua. Tamagu-la rube ka ikaua. 37 Tamoata* Natu puranga masa toira-la Noa bong nena-lo be kana emakadi dipura bokana emakadi dapura. 38 Bong ura be urua bibia arodi nge tamoata dimoanakonako be dang disingsing be dirotiroti be nedia-la dienegenegei be dirotiroti nibe ilako bong ono Noa kati-o ibuli. 39 Ata tamoata be aine moarunga tago dikaua rakana ka ipurapura nibe urua-ba dipura be diara-leuadi. Be bokainatuka-la, Tamoata* Natu puranga masa bokainatuka.\n40 “Bong ngara-dio masa tamoata rua uma-lo damalipilipiru. Takaia masa bagaia ngapura be taka masa pereka ngapura. 41 Aine rua masa kangkang darasirasiru. Takaia masa bagaia ngapura be taka masa pereka ngapura.\n42 “Kaba kamaitaita uia! Tago kakaua bong nangatanao masa Tanepoa neming ngapura. 43 Ilo-ming kauakaua! Pera-marau ngakaua oabubu lukanga nangatanao anako ngapura kana nge ambe mata poapoara ngasoaki be anako tago iboadu pera kana ngasereki. 44 Bokaibe kamakatiuana be kamasoaki. Tamoata* Natu puranga tago kakauataki. Ilo-ming dapilepile bong takaianao ka ngapura kana, ata kaituka baraoa ngapura.\n45 “Malipilipi nangata ka kauakaua be malipi ne iememaki? Biabiadi ne irai be malipilipi takadi itetedi be daga-tinao nge kangkang kandi ianiandi. 46 Alauri biabiadi ne ngamule be ngate malipi ne iememaki masa malipilipi ngae suri dauia-tina. 47 Moimoi ka ura-kaming! Biabiadi ne masa ngataguraki be kana ne moarunga malipilipi ngae ngani be ngaitaita be ngadoadorakini. 48 Ata malipilipi goalaka bokana nge ambe bokai ngapile, ‘Biabiadi negu uananaka disalaga-tina! Masa tago ngamule-marakai kana!’ 49 Bokaibe ngataguraki be malipilipi ruanga ngaunundi be tamoata muzingadi goalakadi zaiza damoanakonako be ‘uain’ dasingsing be daboangboang. 50 Bokai ngamuzimuzi masa biabiadi ne mulenga tago ngakauataki. Ilo ngapileni bong takaianao ka ngapura kana be puranga tago irapung. 51 Kodeka biabiadi ne masa ngataguraki be tamoata ngae ngataratotoki be mukumuku ngapura. Be masa tamoata* bolingadi ratadi zaiza kaba tekedia-lo nganangadia-budu, be sururu bibia-tina ngadoki. Makara masa ngatangtang be ile ngakaraposaposa.”


2 Rongorongo 34 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n2 Rongorongo 34:1-33\nE karaoi bitaki aika raraoi Iotia (3-13)\nE kuneaki bokin te Tua (14-21)\nE wareka te boki Iotia nakoia aomata (29-33)\n34 Boni wanua ana ririki Iotia+ ngke e riki bwa te uea ao e tautaeka i Ierutarem i nanon 31 te ririki.+ 2 E karaoa ae eti i matan Iehova ao e nakonako ni kawain nako Tawita are ana bakatibu, ao e aki rairakinako mai iai nakon te angaatai ke te angamaing. 3 N ana ka-8 n ririki n tautaeka, ngke bon te teei naba ngaia, ao e a moana ukoukoran Atuan Tawita are ana bakatibu,+ ao n ana ka-12 n ririki n tautaeka, ao e a moana kaitiakan Iuta ao Ierutarem+ ni kaaki mai iai taabo aika rietata+ ao kaai aika tabu,* bouannanti aika kaaraki,+ ao bouannanti aika biiti.* 4 Irarikin anne, a kabwakai baonikarean taiani Baara bon i matana, ao e urui ni kabwakai baonikareani baika boiarara aika mena i etaia. E kamaerikiriki naba kaai aika tabu,* bouannanti aika kaaraki, ao bouannanti aika biiti* ao e kamtei raoi, ao e kamraraa i aon ruanimateia te koraki ake a taneiai n angakarea nakoni baikai.+ 5 Ao e kabueki riia ibonga i aon aia baonikarea.+ Mangaia are e kaitiaka Iuta ao Ierutarem. 6 Ao ni kaawani Manate, Eberaim,+ Timeon, ao n rokoroko i Nabetari, ao n taabo ni kabane ake a uruaki, 7 e kabwakai baonikarea ao e kamantintii kaai aika tabu* ma bouannanti aika kaaraki,+ ni kamtei raoi, ao e urui ni kabwakai baonikarea ni kabane aika baonikareani baika boiarara n te aba ae Iteraera ni kabutaa,+ ao imwina e a okira Ierutarem. 8 N ana ka-18 n ririki n tautaeka, ngke e a tia ni kaitiaka te aba ma te tembora,* ao e kanakoa Tiaban+ are natin Aturaia, Maateia are mataniwin te kaawa, ao Ioa are natin Ioaatia are te tia korei mwin rongorongo, bwa a na onobwaia ana auti Iehova ae Atuana.+ 9 A roko naakai iroun Irekia are te ibonga ae rietata* ao a anganna taiani mwane ake a uotaki nakon ana auti te Atua, ake a rikoi tibun Rewi ake a beku bwa taan teiakina te mataroa, mairouia tibuni Manate, Eberaim, ao nikiraia kaain Iteraera ni kabane,+ ao mairouia naba tibun Iuta, Beniamin, ao ai kaain Ierutarem. 10 Ao a anga nakoia te koraki ake a mwiokoaki bwa mataniwi n te mwakuri are karaoaki n ana auti Iehova. Ao a kabongana taani mwakuri n ana auti Iehova, ni manga karaoa iai te auti ao n onobwaia. 11 A anga nakoia taani karaobwai aika mwaatai ao taani kateitei bwa a na kabooi iai atibu aika ekeaki ma kaai ibukini bwaai n tomatoma, ao a na katei tatangan auti ake a kariaia uean Iuta bwa a na bwaka n uruaki.+ 12 Ao a karaoa te mwakuri mwaane ma te kakaonimaki.+ A mwiokoaki i aoia naakai tibun Rewi aika Iaata ma Obaria mai buakoia tibuni Merari,+ ao Tekaria ma Meturam mai buakoia tibuni Koata,+ bwa a na beku bwa mataniwi. Ao tibun Rewi ake taani katangitang aika mwaatai ni kabane,+ 13 a tararuaiia tooro* aika bekutata, ao a mataniwi i aoia te koraki nako ake a karaoa te mwakuri n aeka ni beku nako, ao tabeman mai buakoia tibun Rewi bon taani koroboki, mataniwi, ao taan teiakina mataroan te oo.+ 14 Ngke a kaotinakoi taiani mwane ake a uotaki nakon ana auti Iehova,+ ao Irekia are te ibonga e a kunea naba bokin ana Tua Iehova+ are e anganaki te aba rinanoni* Mote.+ 15 Mangaia are e taku Irekia nakon Tiaban are te tia koroboki: “I kunea bokin te Tua n ana auti Iehova.” Ai ngaia are e a anga te boki Irekia nakon Tiaban. 16 Ao Tiaban e uota te boki nakon te uea ao e tuangnga ni kangai: “A karaoi bwaai nako am toro ake a mwiokoaki iai. 17 A a tia ni kannai taiani mwane ake a reke n ana auti Iehova, ao a a tia n angania mwaane ake a mwiokoaki ao te koraki ake a karaoa te mwakuri.” 18 E tuanga naba te uea ni kangai Tiaban are te tia koroboki: “Iai te boki ae e anganai Irekia are te ibonga.”+ Ao e a wareware mai iai Tiaban i matan te uea.+ 19 Ngke e ongo naba ngkekei te uea taeka ake n te Tua ao e a raeuai naba kunnikaina.+ 20 Ao e tua ae kangai te uea nakon Irekia ma Aikam+ are natin Tiaban, Abeton are natini Mika, Tiaban are te tia koroboki, ao Ataaia are ana toro te uea: 21 “Naako ao titirakina Iehova ibukiu ao ibukia te koraki ake a tiku i Iteraera ao i Iuta, ni kaineti ma taeka aika n te boki ae kuneaki aei, bwa e korakora unin Iehova ae e na kabwaroaki n ekiranako, ibukina bwa a aki ira ana taeka Iehova ara bakatibu ni kakairi ni bwaai ni kabane aika koreaki n te boki aei.”+ 22 Mangaia are e nako Irekia n ikotaki ma te koraki ake a kamwanangaaki iroun te uea, nakon Ureta are te burabeti n aine.+ Neiei boni buun Tiarum are natin Tikewa are natin Areati, are te tia tararuaa te ruu ni kunnikai, ao e mamaeka neiei ni Kauouani Mwakoron Ierutarem, ao a taetae ma neiei ikekei.+ 23 E taku neiei nakoia: “E kangai ana taeka Iehova ae Atuan Iteraera, ‘Tuanga te mwaane are kanakoingkami nakoiu ni kangai: 24 “E kangai ana taeka Iehova, ‘N na karokoa te kabuanibwai i aon te tabo aei ma kaaina,+ ake rekenikai ni kabane ake a koreaki n te boki+ are a warekia i matan uean Iuta. 25 Ibukina bwa a kitanai+ ao a kabueki karea ni kabubui nakoia atua riki tabeman bwa a na kaunai+ n aia mwakuri ni kabane baia, ao e na bwaro uniu ae korakora i aon te tabo aei ao e na aki tiringaki uniu.’”+ 26 Ma kam riai ni kangai nakon uean Iuta are e kanakoingkami bwa kam na titirakina Iehova, “E kangai ana taeka Iehova ae Atuan Iteraera: ‘Ni kaineti ngkanne ma taeka ake ko ongo,+ 27 ao I ongo naba iroum, ibukina bwa e kan ongeaba* nanom ao ko kananorinanoko i matan te Atua ngke ko ongo ana taeka ni kaineti ma te tabo aei ma kaaina, ao ko kananorinanoko i matau ao ko raeuai kunnikaim ao n tang i matau,+ bon ana taeka Iehova. 28 Anne bukina ae N na ikotiko iai ma am bakatibu,* ao ko na kaiiaki n ruanimatem ma te rau, ao matam a na aki nora te kabuanibwai aei ni kabane ae N na karokoa i aon te tabo aei ma kaaina.’”’”+ Ao a uota te kaeka nakon te uea. 29 Ngaia are e a kanakotaeka te uea ao ni weteiia ni kabane unimwaanen Iuta ao Ierutarem.+ 30 Imwin anne ao e a waerake te uea nakon ana auti Iehova ma aomata ni kabane ni moa man ae e uarereke ni karokoa ae e a kara, aika mwaane ni kabane aika tibun Iuta, kaain Ierutarem ni kabane, ibonga, ao tibun Rewi. E wareki nakoia ngke a ongora, taeka ni kabane ake ni bokin te berita are e kuneaki n ana auti Iehova.+ 31 E tei te uea n ana tabo ao e karaoa te berita*+ i matan Iehova, bwa e na kakairi iroun Iehova ao e na kawakin ana tua, ana kauring, ao ana kaetieti, ma nanona ni kabane ao maiuna* ni kabane,+ n arona n toui raoi mwin taeka ake n te berita ake a koreaki n te boki arei.+ 32 Irarikin anne, e tua nakoia te koraki ni kabane ake i Ierutarem ao Beniamin bwa a na kariaia. Ao kaain Ierutarem a karaoa ae boraoi ma ana berita te Atua, are Atuaia aia bakatibu.+ 33 Ao e kanakoi baika riribaaki* ni kabane Iotia mai abaia ni kabane tibun Iteraera,+ ao e kairiia aomata nako ake a mena i Iteraera bwa a na toro iroun Iehova ae Atuaia. A aki roko n te rairakinako man irirakin Iehova ae Atuaia aia bakatibu ni kabane maiun* teuaei.\n^ Ebera, “auti.”\n^ Ke, “taan aonnanga te uota ae rawawata.”\n^ Ebera, “ni bain.”\n^ Ke, “kabooua te berita.”\n^ Ke, “bouannanti.”\n^ Ebera, “ni kabane ana bong.”\n2 Rongorongo 34


Mat 1 | YAWO Bible | YouVersion\nAcinangolo ŵa Yesu Klistu\n1Acinangolo ŵa Yesu* Klistu* ŵaliji Daudi* ni Abulahamu.* Mena ga acinangolo ŵakwe ni aga:\n2Abulahamu ŵaŵelece Isaki, Isaki ŵaŵelece Yakobo,* Yakobo ŵaŵelece Yuda ni acapwakwe. 3Yuda ŵaŵelece Pelesi ni Sela mwa Tamala; Pelesi ŵaŵelece Hesiloni, Hesiloni ŵaŵelece Lamu. 4Lamu ŵaŵelece Aminadabu, Aminadabu ŵaŵelece Nashoni, Nashoni ŵaŵelece Salimoni. 5Salimoni ŵaŵelece Bowasi mwa Lahabu, Bowasi ŵaŵelece Obedi mwa Lute, Obedi ŵaŵelece Yese, 6Yese ŵaŵelece Mwenye Daudi.\nDaudi ŵaŵelece Solomoni, ŵele mamagwe ŵaliji ŵamkwakwe Uliya. 7Solomoni ŵaŵelece Lehobowamu, Lehobowamu ŵaŵelece Abiya, Abiya ŵaŵelece Asa. 8Asa ŵaŵelece Yehoshafati, Yehoshafati ŵaŵelece Yolamu, Yolamu ŵaŵelece Usiya. 9Usiya ŵaŵelece Yotamu, Yotamu ŵaŵelece Ahasi, Ahasi ŵaŵelece Hesekiya. 10Hesekiya ŵaŵelece Manase, Manase ŵaŵelece Amoni, Amoni ŵaŵelece Yosiya. 11Yosiya ŵaŵelece Yekoniya ni acapwakwe, pa ndaŵi jiŵajigalidwe ukapolo Aisalaeli kuja nawo ku Babiloni.*#2 Ayi 24:12-16; 2 Mbi 36:10; Yel 27:20\n12Aisalaeli piŵajigalidwe ukapolo kwawula ku Babiloni, Yekoniya ŵaŵelece Sheyatiyele, Sheyatiyele ŵaŵelece Selubabele. 13Selubabele ŵaŵelece Abiyudi, Abiyudi ŵaŵelece Eliyakimu, Eliyakimu ŵaŵelece Asoli. 14Asoli ŵaŵelece Sadoki, Sadoki ŵaŵelece Akimu, Akimu ŵaŵelece Eliyudi. 15Eliyudi ŵaŵelece Eliyesa, Eliyesa ŵaŵelece Matani, Matani ŵaŵelece Yakobo. 16Yakobo ŵaŵelece Yosefe, ŵamkwawo ŵa Maliya. Maliyaju ŵaŵelece Yesu, jwakolanjidwa Klistu.\n17Myoyo japali mipago likumi ni mcece kutandila pa Abulahamu mpaka pa Mwenye Daudi, soni mipago likumi ni mcece kutandilila pa Daudijo mpaka pa ndaŵi jiŵajigalidwe Aisalaeli ukapolo kuja ku Babiloni, soni mipago jine likumi ni mcece kutandila pa ndaŵi ja kujigalwa ukapolo kuja ku Babiloni mpaka pa ndaŵi jakupagwa kwa Klistu, Mkulupusyo jwakulocesedwa jula.\nKupagwa kwa Yesu Klistu\n18Kupagwa kwa Yesu Klistu kwaliji kwamti myi: Maliya, mamagwe Yesujo ŵatomeledwe ni Yosefe; nambo mkanatame malo gamo, Maliyajo ŵasimanikwe kuti akwete cilu mwamacili ga Msimu Ŵaswela.#Luk 1:27 19Yosefe ŵaliji mundu jwakunonyela cilungamo, nambo nganasosa kose kumjalusya Maliyajo pameso pa ŵandu. Ni ligongo lyakwe ŵaganisisye yakwamba kumasya citomelo cawo mwa mcisyepela, mwangajimbana magambo. 20Ali mkati mwaganicisya yeleyi, lilayika lya Ambuje lyamwonecele musagamisi ni lyatite kuti, “Yosefe, mwanace jwa Daudi, kasimjogopa kumjigala Maliya kuti aŵe ŵamkwenu. Pakuŵa cilu cakweteco cili ca macili ga Msimu Ŵaswela. 21Taciŵeleka mwanace jwamlume, nipo timcimpa lina lyakwe Yesu, pakuŵa jwalakwejo ni jutacikulupusya ŵandu ŵakwe ku ulemwa* wawo.”#Luk 1:31\n22Yosopeyi yatendekwe gumbalicisya yiŵaŵecete Ambuje mwa jwakulocesya* kuti, 23“Mwali tacikola cilu mkanatame ni jwamlume, nipo taciŵeleka mwanace jwamlume, nipo mwanacejo tacimpa lina lyakwe Emanuwele,” lilikugopolela kuti, “Mlungu ali ni uwe.”#Yes 7:14\n24Myoyo piŵajimwice Yosefe, ŵatesile mpela mwele lilayika lya Ambuje yilyatite pakumsalila. Ŵamjigele Maliya kuŵa ŵamkwakwe, 25nambo nganatama najo kose malo gamo mpaka piŵaŵelece mwanace jwamlume, nipo Yosefe ŵampele mwanacejo lina lyakwe Yesu.#Luk 2:21


Ngindo New Testament 2015 Tito 1\nKitabu chenje cha Tito nga chimwe kati ja balua ncheche ya Paulo yaandika ku mundu jumwe jumwe papala kaandiki bandu abunhwamini Kilisto. Balua yenge itatu nga 1 Timoteo na 2 Timoteo na Filemoni. Iganukube Paulo anhwandaki balua jenje Tito, nambu jibonekana andi jipaligwe kuchomigwa kanonoya pabandu. Tuotwi kumanya lende gambu Paulo alandulile yoa eintenda abe ndundame, kile chenie Tito akiba akimanyi. Pangaje balua jenje jiandikigwa na Paulo panakati ja yaka 63-65 kuboka pukubelekwa Kilisto.\nPaulo ngannagi Tito kilongalea ikuta ya bandu abunhwamini Kilisto eikiba ku ichilu ya Kulete. Aandika balua jenje kupala kunnagila Tito kunhwalo gu kupambula na kabola akiilongoi bi ikuta ya bandu abunhwamini Kilisto. Ngalagi uyo mubalua jakwe ku Timoteo. Balua jakwe jilenga akiilongoi bikikuta cha bandu abunhwamini Kilisto pabapaligwa kube kilandanikio cha majendo gambone. Ikuta ya bandu abunhwamini Kilisto na akiilongoi babe ba ngoe bapaligwa kutenda nu kamula goa agapaligwa mulongoi.\nPaulo annagila Tito kupambula bandu abannyali Nnoongo kube akiilongoi (Lipungu lya 1:1-16).\nKabe annagila kabola bandu kutama kukunnyali Nnoongo (Lipungu lya 2:1-3:11).\nPaulo alonge malobe gukujomolela (Lipungu lya 3:12-15).\n1 Ne Napaulo mpakachi jwa Nnoongo na ndundame jwa Yesu Kilisto nhandika. Nenga mbambuligwe kachenga imani bandu ba Nnoongo na kalongalea bijimanye kweli nu kutama andi papala Nnoongo, 2 kweli jenie jitupe lihyobalela li kube na bwomi gwa machoba goa pangapela. Nnoongo jwanga lenga nhwangi, ngatulagalakia bwomi gwenio tango dunia kupanganigwaje, 3 ni kingobu chekipaligwa apikiika, ngaulaya Nhwalo gwakwe. Ngangamuigwa Nhwalo gwenio nutangache kukengama amuli ja Nnoongo, Nkomboi jwito.\n4 Nunhwandikila mwenga mana Tito, mamanango makweli muimani twe tuboa tubi mwenio. Nnoongo Awawa na Kilisto Yesu, Nkomboi jwito ampe tengela ni kindimba.\nLiengo lya Tito ku Kulete\n5 Ngananneka ku Kulete kupala nnyomolele maengo agakiba tango na kapambula akinanhota akiilongoi bi ikuta ya bandu abunhwamini Kilisto mukila kilambo. Nkombokele malagilo gango. 6 Munanhota kilongoi ju kikuta cha bandu abunhwamini Kilisto apaligwa kube jwanga lukolo, juna akege bamwe tu, ningota yakwe ipaligwa kube einhwamine Kilisto, jwanga manyikana kube juna nnomo andaje juna mitau. 7 Magambu kilongoi ju kikuta cha bandu abunhwamini Kilisto nga nnolei jwa liengo lya Nnoongo, apaligwa kube mundu jwanga lokaloka. Jwanga chimwa chokwe, nnywagije, juna nnomoje andaje juna kupala uloi kundela mbaja. 8 Nambu apaligwa kube mundu juna kina, ojwapala ile yambone. Apaligwa kube mundu jwakitawala, jwanga bagu bandu, jwatenda gachwapi nnongi ja Nnoongo na jwanga kijonga. 9 Apaligwa aagabale telatela maboulo gukuaminika andi pagaboligwa. Penia ngapapakuotola kalimbia mwojo bandu bange kwa maboulo ga kweli nu kugapia panja malemwa ga bandu abakana maboulo genia.\n10 Gambu babile bandu bange banga jali abalonge malobe ganga mana muno bandu ababoka mi kikuta chi Kiyahudi nu kunhwamini Kilisto baoyanga akajabe. 11 Ipaligwa kakotoyanga malobe gabe, gambu batindagana bandu boa munyumba yoa kukubola ilebe yanga paligwa babole, batendanga yenie kwa mawecho mabaja gukupata uloi. 12 Nnondoli jwabe jumwe, Nkelete, ngalenga, “Akakelete akawangi machoba goa, babi andi inyama ikale, ba chojo na bina ukata!” 13 Uchaili gwenio kweli, na magambu gwa genia, mpaligwa kakalapila muno, kupala babegange niimani inakulimba. 14 Bakapenekije homo yuwangi ya Akayahudi andaje malagilo ga bandu abijikana kweli. 15 Kila kilebe nga chwapi kwa bandu abajeguigwe, nambu kibije kilebe echikibi chwapi kwa abachapuigwe na banga imani, gambu malango nu kupala kwabe kukupala kupembu gambone kuchapuligwe. 16 Bandu benia bajeketela kutenda bummanyi Nnoongo, nambu kuitendwa yabe batenda nkana. Nga bandu bi kinyela muno ni mitau, kupaligwaje kamula maengo gambone.


Yesu Mwoka Mutu Uze Apwile naMbumba | Kuyoya chaYesu\nMwoka Muka-Mbumba Hakumwivwila Keke\nMATEU 8:1-4 MAKO 1:40-45 LUKA 5:12-16\nYESU MWOKA MUKA-MBUMBA\nOmu Yesu natumbaji twenyi vawana vayile nakwambulwila “mujisunangonga javo muNgalileya,” mujimbu wavyuma vyamwaza alingilenga Yesu watanjile kwosena. (Mako 1:39) Mujimbu kana wahetele namunganda muze mwapwile lunga umwe muka-mbumba. Chimbuke Luka ambile ngwenyi uze lunga apwile “[na]mbumba mujimba wosena.” (Luka 5:12) Musongo kanou waupi, nge unashimbula chikuma, weji kutengulanga mujimba wamutu wosena.\nUze muka-mbumba apwile muukalu waunene, kaha katelele kupwa kuvatuko. Kachi nge kuli vatu kwakamwihi, uze muka-mbumba atela kuvilika kuvatu ngwenyi “Ngunapihi, ngunapihi,” kuchina vakwavo navamuswenya nakukwachiwa namusongo wenyi. (Vyava-Levi 13:45, 46) Uno uze muka-mbumba alingile ngachilihi? Ejile kuli Yesu nakufukama hamavu, nakumulembelela ngwenyi: “Ove Mwata, kachi nge unasake, unahase kungutomesa.”—Mateu 8:2.\nOlwo lufwelelo kana apwile nalwo uze lunga muli Yesu! Musongo wenyi wevwishilenga keke hakumutala. Jino Yesu alingile ngachilihi? Kachi nge kumwapwile, kachi mwalingile ngachilihi? Hakumwivwila keke, Yesu olwele livoko lyenyi, amukwachile nakwamba ngwenyi: “Ngunasake vene. Toma.” (Mateu 8:3) Hahaze vene, uze muka-mbumba atomene kumbumba yenyi, oloze chuma kana chapwile chachikalu kuli vatu vamwe kufwelela.\nNayenu munahase kusaka kupwa namutu wakeke ngana mwaYesu kupwa mwangana wenu, nyi mweka? Jila okililemo uze muka-mbumba yasolola nge, omu Yesu mwakapwa Mwangana hamavu hosena, mwakatesamo upolofweto wamuMbimbiliya wakwamba ngwavo: “Mwakevwila keke vaka-kukalikiza navaka-kuhutwa, mwakalwila myono yavaka-kuhutwa.” (Samu 72:13) Enga, Yesu mwakalinga vyuma afwila mumuchima wenyi nakukafwa vaka-kukalikiza vosena.\nNahalwola luze Yesu te kanda okenga muka-mbumba, mulimo wenyi wapwile nakwivwisa vatu kuwaha chiyovo. Vatu jino vevwile cheka mujimbu wavyuma vyamwaza alingile hakuka uze muka-mbumba. Chipwe ngocho, Yesu kasakile vatu vafwelele muli ikiye mwomwo yakwivwa kaha mangwavoko. Ejivile upolofweto uze wambile ngwawo, “lizu lyenyi kalyeshi kukevwakana mujilako,” kulumbununa, mujila yakukomwesa. (Isaya 42:1, 2) Ngocho Yesu alwezele uze mutu okile ngwenyi: “Kanda naulweza mutu numba umweko. Oloze yako ukalisolole kuli kapilishitu nakuhana wana uze avulukile Mose.”—Mateu 8:4.\nOloze uze lunga, hakuwahilila chikuma, kahashile kusweka chuma kanechi chakukomwesako. Ayile nakwambulula kwosena, kaha echi chalingishile vatu vasake chikuma kwijiva vyuma vyavivulu. Yesu jino ahonene kwingila munganda yize musana weye, ngocho, atwamine kupenge kwauka wenyi. Chipwe ngocho, vatu vakufuma kwosena vejilenga kuli ikiye mangana avanangule nakuvoka.\nMbumba yeji kwenyekanga ngachilihi mutu, kaha muka-mbumba atelele kulinga ika?\nVyuma muka alombele muka-mbumba kuli Yesu, kaha vyuma muka natukukulula kuvyuma alingile Yesu?\nUze lunga evwile ngachilihi hakumuka kuli Yesu, kaha vatu veka valingile ngachilihi?