1 Akolinto 14 — LAIBULALE JA PA INTANETI ja Watchtower\n1 Akolinto 14\nNgani sya mu 1 Akolinto\nMtuka wa kulochesya soni kuŵecheta yiŵecheto yachilendo (1-25)\nMisongano jachiklistu jitendekweje mwakulondeka (26-40)\nYakusosekwa kutenda achakongwe mumpingo (34, 35)\n1 Akolinto 14:1\nKapena kuti, “mlimbichileje kusosasosa.”\n1 Akolinto 14:8\n12/1/2015, p. 21\n1 Akolinto 14:9\n1 Akolinto 14:15\nMaloŵe gakwe gandanda, “chimbopelejesoni ni nganisyo syangu.”\nMaloŵe gakwe gandanda, “chinjimbejesoni ni nganisyo syangu.”\n1 Akolinto 14:19\nMaloŵe gakwe gandanda, “kuŵecheta maloŵe msanope ni nganisyo syangu.”\n1 Akolinto 14:33\nAsangalaleje Mpaka Kalakala—Buku, lijiganyo 20\nUcimwene wa Mlungu Ukulamulila, p. 120\n1 Akolinto 14:38\nKagopolele kanesoni, “Naga jwine ngakumanyilila yeleyi, chachitama jwangamanyilila myoyo.”\n1 Akolinto 14:40\nKapena kuti, “mwakulongosoka.”\nAsangalaleje Mpaka Kalakala—Buku, lijiganyo 54\nNo. 1 2020 p. 9\n“Cinonyelo ca Mlungu,” p. 49\n1 Akolinto 14:1-40\n14 Mlinjilileje kukola chinonyelo, nambosoni mpitilisyeje kusosasosa* mituka jakutyochela kwa Mlungu, mnopemnope mtuka wakuti mkomboleje kulochesya. 2 Mundu jwakuŵecheta chiŵecheto chachilendo, ngakusaŵa ali mkuŵecheta kwa ŵandu nambo kwa Mlungu, pakuŵa pangali jwakusapikana yakuŵechetayo atamose kuti akusaŵecheta yindu yakusisika ni chikamuchisyo cha msimu. 3 Nambope, mundu jwakusalochesya akusiŵalimbikasya ŵandu, kwakamuchisya soni kwatamika mitima pasi ni maloŵe gakwe. 4 Mundu jwakusaŵecheta chiŵecheto chachilendo akusalilimbikasya jika, nambo mundu jwakusalochesya akusawulimbikasya mpingo. 5 Sambano nganonyele kuti jemanja wosope mŵecheteje yiŵecheto yachilendo, nambo mpaka yiŵe chenene kuti mŵe ŵakulochesya. Yisyene, mundu jwakulochesya akusampunda jwakuŵecheta yiŵecheto yachilendo, akaŵe naga jwakuŵechetajo akuyigopolela yakuŵechetayo kuti yilimbikasye mpingo. 6 Achalongo achimjangu, naga ngwika kwa jemanja ndili mkuŵecheta chiŵecheto chachilendo, ana mpaka yimkamuchisye chichi yeleyo? Nambo naga ngusaka kumkamuchisya, ngusosekwa mbecheteje kwa jemanja ni maloŵe ganapochele kutyochela kwa Mlungu, kapena ni lunda lwakumanyilila yindu, soni ni lunda lwakwiganya kapena kulochesya.\n7 Yili yakulandana ni yindu yangali umi yele yikusakoposya maloŵe, mpela chitolilo kapena chida chakwimbila cha ngonji. Naga jwakwimbajo ngakuchengachenga maloŵe, ana jwine mpaka amanyilile chamtuli nyimbo jajikwimbidwa ni chitolilo kapena chida cha ngonjicho? 8 Naga lipenga likulila mwangapikanika chenene, ana ŵani ŵampaka akosechele ngondo? 9 Myoyo, naga jemanja ngamkuŵecheta yindu yakupikanika, ana jwine mpaka amanyilile uli yamkuŵechetayo? Kusala yisyene, timchigamba kwasa maloŵe genu pachabe. 10 Pachilambopa, pana yiŵecheto yejinji yayikuŵechetedwa, nambo pangali ata chimo chachili changapikanika. 11 Pakuŵa naga ngangupikanichisya yindu yayikuŵechetedwayo nikuti chinjiŵa mlendo kwa mundu jwakuŵechetajo soni jwakuŵechetajo chachiŵa mlendo kwa une. 12 Yili myoyosoni ni jemanja, pakuŵa mkusachilila kupata mituka jakutyochela kwa Mlungu, msosesoseje mituka jampaka jilimbikasye mpingo.\n13 Myoyo, jwalijose jwakuŵecheta chiŵecheto chachilendo apopeleje kuti akombole kuchigopolela. 14 Pakuŵa naga ngupopela m’chiŵecheto chachilendo, ngupopela ligongo lya mtuka wa msimu weswela, nambo munganisyo mwangu jwangapikanichisya yanguŵechetayo. 15 Ana sambano ngusosekwa kutenda chichi? Ngusosekwa mbopeleje ni mtuka wa msimu, nambo chimbopelejesoni m’chiŵecheto changusapikana.* Ngusosekwa njimbeje nyimbo ni mtuka wa msimu, nambo chinjimbejesoni m’chiŵecheto changusapikana.* 16 Pamkumyamichila Mlungu ni mtuka wa msimu, ana mundu jwine jwali chiŵandika mmwejo chachiŵecheta uli kuti “Ame” pa kuyamika kwenuko naga ngakumanyilila yamkuŵecheta? 17 Yili yisyene kuti mkuyamichila m’litala lyambone, nambo yeleyi ngayikumlimbikasya mundu jwinejo. 18 Nguyamika Mlungu kuti ngusaŵecheta yiŵecheto yachilendo yejinji kupunda jemanja wosope. 19 Nambo atamose yili myoyo, mpaka nonyele kuŵecheta maloŵe msanope m’chiŵecheto changusapikana* kuti galimbikasye ŵane mumpingo, kulekangana ni kuŵecheta maloŵe 10,000 mu chiŵecheto chachilendo.\n20 Achalongo achimjangu, ngamkusosekwa kuŵa mpela ŵanache pa kupikanichisya kwenu yindu, nambo mŵeje mpela ŵanache pa yindu yakusakala, soni mŵeje ŵachikulile pa kupikanichisya yindu. 21 Mu Chilamusi mwana maloŵe gakuti, “Yehofa akuti, ‘Chinjiŵecheta ni ŵandu ŵeleŵa m’yiŵecheto ya ŵandu ŵachilendo soni chinjiŵecheta nawo m’maloŵe ga achalendo, nambo jemanjaji ngasambikanilape.’” 22 Myoyo, yiŵecheto yachilendo yili yakwatendekasya ŵangakulupilila kuti akulupilile, ngaŵaga kwajiganyichisya ŵakulupilila. Nambo yakulochesya yili ya ŵandu ŵakulupilila ngaŵaga ŵangakulupilila. 23 Naga mpingo wosope wusongene pampepe soni jwalijose akuŵecheta chiŵecheto chachilendo, kaneko ŵandu ŵane kapena ŵangakulupilila akwika, ana ŵanduwo ngasaŵecheta kuti jemanja mtesile masoka? 24 Nambo naga jemanja wosope mkulochesya kaneko jwangakulupilila kapena mundu jwine akwika, jemanja timchimjamuka mundujo soni timchimtendekasya kuti aliwungunye mumtima mwakwe. 25 Pelepo yindu yakusisika ya mumtima mwakwe yichimanyika, mwamti chachitindiŵala mpaka ngope jakwe pasi ni kumchimbichisya Mlungu, soni chachiŵecheta kuti, “Nditu Mlungu ali ni jemanja.”\n26 Sambano tutendeje wuli achalongo achimjangu? Pamsongene pampepe, jwine akusaŵa kuti akwete salimo, jwine chijiganyo, jwinesoni maloŵe gapochele kutyochela kwa Mlungu, jwine chiŵecheto chachilendo soni jwine kugopolela. Nambo yosope yitendekweje m’litala lyakuti yalimbikasyeje ŵane. 27 Naga ŵane akusaka kuŵecheta chiŵecheto chachilendo, ŵandu ŵaŵili kapena ŵatatupe ni ŵakusosekwa kuŵecheta, nambo aŵecheteje mwakuchengana soni jwine agopoleleje. 28 Naga pangali jwakugopolela, ngakusosekwa kuŵecheta chiŵecheto chachilendo mumpingo nambo aŵecheteje chamumtima kwa Mlungu jwakwe. 29 Myoyosoni ŵandu ŵaŵili kapena ŵatatu alochesyeje, soni ŵanewo amanyilile ngopolelo jakwe. 30 Nambo naga mundu jwine jwatemi pasi akupochela maloŵe gakutyochela kwa Mlungu, jwandandajo aleche kuŵecheta. 31 Pakuŵa wosope mpaka mlochesye nambo jwalijose pandaŵi jakwe, ni chakulinga chakuti ŵane wosope alijiganye ni kuŵa ŵakulimba. 32 Sonitu mituka jakutyochela kwa Mlungu ja ŵakulochesya jikusosekwa kulamulilidwa ni ŵakulochesyawo. 33 Pakuŵa Mlungu ali Mlungu jwamtendele soni jwalakwe jwangatendekasya kuti yindu yisokonechele.\nMpela mwayikuŵelaga m’mipingo josope ja ŵaswelawo, 34 achakongwe akaŵechetaga chilichose mumpingo, pakuŵa jemanjaji ngakukundidwa kuti aŵecheteje. Mmalomwakwe jemanjaji akusosekwa kuŵa ŵakupikanila mpela mwachikusaŵechetela Chilamusi. 35 Nambo naga pana yakusaka kulijiganya, akawusye achiŵamkwawo kunyumba, pakuŵa yili yakutesya sooni kuti jwamkongwe aŵecheteje mumpingo.\n36 Ana maloŵe ga Mlungu gatyochele kwa jemanja, kapena gayiche kwa jemanjape basi?\n37 Naga jwine akuganisya kuti ali jwakulochesya kapena akwete mtuka wakutyochela kwa Mlungu, akusosekwa kumanyilila kuti yindu yangumlembelayi yili lilamusi lyakutyochela kwa Ambuje. 38 Naga jwine akukana kukuya yeleyi, Mlungu tachimkanasoni jwelejo.* 39 Myoyo achalongo achimjangu mpitilisye kusosasosa mtuka wakulochesya, nambo mkalekasyaga ŵakusaka kuŵecheta yiŵecheto yachilendo. 40 Nambo yindu yosope yitendekweje mwakuŵajilwa soni mwakulondeka.*


Karikani Bwaai 34 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKarikani Bwaai 34:1-31\nE tauaki Rina (1-12)\nA mwamwanaa te aba natin Iakoba (13-31)\n34 E taneiai natin Rea+ ma Iakoba are Rina ni kawariia ateiainen te aba arei ao ni kabanea ana tai ma ngaiia.*+ 2 Ngke e nora neiei Tekem ae natin Amora are te Iwaite+ ae temanna naba mataniwin te aba, ao e taumatoaa neiei ni kairia ao e taua. 3 Ao e a rangi n anaaki nanon teuaei* iroun Rina are natin Iakoba, ao e a bwaka n tangira te ateiaine aei ao e taetae n ananaa nanona.* 4 N tokina e a taku Tekem nakon Amora+ are tamana: “Ko na anaa te ateiaine aei bwa buu.” 5 A mena natin Iakoba ake mwaane n te tawaana ma ana nanai ni man ngke e ongo ae e a tia n tauaki Rina are natina. Mangaia are e aki kaongoa temanna Iakoba ni karokoa okia. 6 Imwina riki ao e a nako Amora are taman Tekem n taetae ma Iakoba. 7 Ma ngke a ongo taekan te baei natin Iakoba ake mwaane, ao a a oki rikaaki naba ngkekei man te tawaana. A maraki nanoia ao a rangi n un bwa e a tia Tekem ni kabwainranga Iteraera ngke e wene ma natin Iakoba te aine,+ ae te bwai ae e aki riai ni karaoaki.+ 8 E taetae Amora ma ngaiia ao e kangai: “E tangira natimi te aine natiu te mwaane are Tekem. Taiaoka anganna bwa buuna, 9 ao kam na imaremare ma ngaira. Anganira natimi aine ao anaiia natira aine bwa buumi.+ 10 Tiiku i rarikira ao maeka ikai bwa e tauraoi ibukimi abara ni kabutaa, ao kam na teimatoa n iokinibwai i aona ao ni memena iai.” 11 E taku ngkanne Tekem nakon taman neiei ao nakoia mwaanena: “E bia reke akoau i matami, ao N na bon anganingkami te baere kam butiiai. 12 Ko kona n tangira boon neiei ae rangi ni bati mairou ma te bwaintangira.+ I kukurei n anga te bwai ane kam na taekinna nakoiu. Ma tii anganai te ateiaine bwa buu.” 13 Ao a kaeka natin Iakoba ni mwamwanaa Tekem ma tamana are Amora, ibukina bwa e a tia Tekem n taua Rina are mwaaneia. 14 A taku nakoia: “Ti aki kona ni karaoa te aekaki anne, ae te anga mwaanera nakon te mwaane ae aki korotobibiaki,+ bwa boni kamaamaeara te baenne. 15 Ma ti tii kona ni kariaia n te aro aei, ae kam na riki n ai arora ao ni korotobibia mwaane nako akana iroumi.+ 16 Ti na anganingkami ngkanne natira aine ao ti na anaiia natimi aine bwa buura, ao ti na maeka i rarikimi ao n riki bwa te natannaomata ae tii teuana. 17 Ma ngkana kam aki ongo iroura ao kam aki korotobibiaki, ti na kaira ngkanne natira te aine ao ti na nako.” 18 A kukurei Amora+ ao Tekem are natin+ Amora n aia taeka naakai. 19 E aki baenikai te rorobuaka n ataei aei ni karaoan te baere a taku,+ ibukina bwa e kukurei iroun natin Iakoba te aine, ao boni moan te karineaki teuaei i buakoia kaaini batan tamana. 20 Mangaia are a nako nakoni mataroan oon te kaawa Amora ma natina are Tekem ao a taetae nakoia mwaanen aia kaawa+ ni kangai: 21 “A kani kateimatoa te rau ma ngaira mwaane aikai. Kariaia bwa a na maeka n te aba ao n teimatoa n iokinibwai i aona, bwa e tau buburan te aba ibukia. Ti kona n anaiia natiia aine bwa buura ao ti kona n angania natira aine.+ 22 Ma tii n te aro aei ae a kariaia iai mwaane aikai bwa a na maeka i rarikira, bwa ti aonga n riki bwa te natannaomata ae tii teuana: a na korotobibiaki mwaane ni kabane aika i buakora n aroia ae a korotobibiaki.+ 23 Tiaki a na riki ngkanne aia bwai, kaubwaia, ao aia nanai ni man ni kabane bwa ara bwai? Mangaia ae ti na angania ara kariaia bwa a kona ni maeka i rarikira.” 24 A bane n ongo iroun Amora ma natina are Tekem te koraki ake a botaki ni mataroan oon ana kaawa, ao a bane ni korotobibiaki mwaanen te kaawa. 25 Ma n te katenua ni bong ngke a bon teimatoa naba ni maraki, ao a anai aia kabaang natin Iakoba ake uoman ake Timeon ao Rewi ake mwaanen Rina,+ ao a rinnako n te kaawa ma e aki ataaki bukin rokoia ao a kamateia mwaane ni kabane.+ 26 A kamatea Amora ma natina are Tekem n te kabaang ao a anaa Rina mani batan Tekem ao a nako. 27 A roko natin Iakoba ake tabeman riki irouia mwaane ake a kamateaki ao a kuribwaia te kaawa kioina ngke e tauaki mwaaneia.+ 28 A anai aia nanai n tiibu, aia nanai ni man, aia taongki, ao bwaai nako ake n te kaawa ao n te tawaana. 29 A anai naba aia bwai ni kabane, a kairiianako aia koraki n ataei aika uarereke ma buuia, ao a kuribwai bwaai ni kabane n auti nako. 30 Ngaia are e taku Iakoba nakon Timeon ao Rewi:+ “Kam a tia ni karokoa te kangaanga ae korakora* i aou, bwa kam karika ribaakiu irouia kaain te aba aika tibuni Kanaan ao taiani Beritaite. E karako au aomata ao ane a na bon ikotaki n ekainako ao N na boni kamaunaaki, ngai ma kaaini batau.” 31 Ma a kaeka ni kangai: “E riai te aomata temanna ni karika mwaanera bwa kaanga te aine ae kakabooaki?”\n^ Ke, “n noriia.”\n^ Ebera, “taetae nakon nanon te ateiaine aei.”\n^ Ke, “karekeai bwa N na katinanikuaki.”\nKarikani Bwaai 34


Taeka N Rabakau 28 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTaeka N Rabakau 28:1-28\nE ribaaki ana tataro ane e aki kan ongo (9)\nE nanoangaaki ane e kaotii ana bure (13)\nE reke te bure n te kaubwai ae tawe rekena (20)\nE raoiroi riki te boaaki nakon te karang (23)\nE na aki tare ane e tituaraoi (27)\n28 A birinako akana buakaka ngkana akea ae e kaeiia,Ma a ninikoria akana raoiroi n ai aron te raian.*+ 2 Ngkana iai te bure* n te aba, ao e na kaoti iai te natinuea te mwaane temanna imwin temanna,+Ma e na teimatoa te natinuea* n ana ibuobuoki te mwaane ae ataibwai ma n atatai.+ 3 Te mwaane ae maiu ni kainnano ae babakanikawaiia akana mangori,+Kaanga ai aron te karau ae uotiinako amwarake ni kabane. 4 A kamoamoaa te aomata ae buakaka te koraki aika kaaki taekan te tua,Ma a un irouia nakanne te koraki ake a kakairi n te tua.+ 5 A aki kona n ota n te kaetitaeka ae riai mwaane aika buakaka,Ma a kona n ota ni bwaai ni kabane te koraki aika ukoukora Iehova.+ 6 E raoiroi riki te aomata ae maiu ni kainnano ae nakonako ma etin aronaNakon te aomata ae kaubwai ae a buakaka arona nako.+ 7 E kakairi n te tua te nati ae ataibwai,Ma e kabwainranga tamana te aomata ae raoraoia akana buabeka.+ 8 Ane e kabatiaa kaubwaina n te bakao+ ao n te kataarau ae bati te raka iai,Ao e bon ikotii bwa ana bwai te aomata ae akoiia akana maiu ni kainnano.+ 9 Ane e aki kan ongo te tuaAo e riribaaki naba ana tataro.+ 10 Ane e burebureiia akana raoiroi nakon te kawai ae buakaka ao e na bwaka n oin ana mwarua,+Ma a na bwaibwai n te bwai ae raoiroi akana akea kabuakakaaia.+ 11 E iangoia te aomata ae kaubwai bwa e wanawana,+Ma e kona n ataa raoi arona te aomata ae maiu ni kainnano ae ataibwai.+ 12 Ngkana a tokanikai akana raoiroi ao e bati te karineaki, Ma ngkana a reke mwaakaia akana buakaka ao a karabaia aomata.+ 13 Ane e karabai ana bure ao e na aki nakoraoi arona,+ Ma ane e kaotii ma ni kitan ao e na nanoangaaki.+ 14 E a kukurei te aomata ae tantani* n taai nako,Ma e na reke n te kabuanibwai ane e kamatoaa nanona.+ 15 N aron te raian ae bekorara ao te bea ae kabanea birina,Ao ai aron naba te tia tautaeka ae buakaka i aoia aomata aika akea korakoraia.+ 16 E kabongana buaka mwaakana te tia kairiri ae akea ana ataibwai,+Ma e na abwabwaki maiun ane e ribaa te raka ae reke n te babakanikawai.+ 17 Te aomata ae karawawataaki n te bure ni katuturaraa ibukini maiun* te aomata temanna, e na teimatoa ni bibirinako ni karokoa te ruanimate.*+ Akea ae e na boutokaia. 18 E na kamaiuaki ane e nakonako n akea kabuakakaana,+Ma e na rina ni bwaka ane a bwaoua kawaina.+ 19 E na bati kanan te aomata ae ribanaa abana. Ma ane e uaiakini baika akea manenaia ao e na korakora karakon ana bwai.+ 20 A na reke kakabwaia aika bati iroun te aomata ae kakaonimaki,+Ma e na reke n te bure ane e ienikuria te kani kaubwai.+ 21 E aki raoiroi kaotiotan te inanonano.+ Ma e kona te aomata ni karaoa ae bure tii ibukin teuana te mwakoro ni kariki. 22 E ingainga ni karekea te kaubwai te aomata ae mamataai,*Ao e aki ataia ae e na taonakinako ni karakon ana bwai. 23 Ane e boaa te aomata+ ao e na reke riki akoana imwina+Nakon te aomata ae taetae ni karang n newena. 24 Ane e kuribwaia tamana ma tinana ao e kangai, “E aki bure aei,”+Ao bon raon te aomata ae karekea te kabuanibwai.+ 25 E kauekea te iraraure te aomata ae nanonrang,Ma e na toronibwai* ane e onimakina Iehova.+ 26 Ane e onimakina oin nanona ao e nanobaba,+Ma ane e nakonako ma te wanawana ao e na reke birinakona.+ 27 E na aki tare n te bwai teuana ane e anganga nakoia akana maiu ni kainnano,+Ma ane e kaini matana nakoia e na bon reke irouna rekenikai aika bati. 28 E karabaa te aomata ngkana a reke mwaakaia akana buakaka,Ma ngkana a mate ao a rikirake mwaitiia akana raoiroi.+\n^ Ke, “te raian ae ataei.”\n^ Ke, “te karitei.”\n^ Ebera, “teuanne.”\n^ Ke, “ane e mamaaku.”\n^ Ke, “te mwarua.”\n^ Ke, “nanonrang.”\n^ Ebera, “e na kamarikaaki.”\nTaeka N Rabakau 28


Ti a Maeka Ngkai ni Kabaneani Boong? A a Koro Bukin Taetae ni Burabeti Ake n te Baibara? | Ana Reirei te Baibara\nTi a Maeka Ngkai ni “Kabaneani Boong”?\nBaikara baika riki n ara tai aikai aika a a kaman taekinaki n te Baibara?\nTera ae taekinaki n Ana Taeka te Atua ni kaineti ma aroia aomata ni “kabaneani boong”?\nBaikara baika raraoi ake e a kaman taekin te Baibara ni kaineti ma “kabaneani boong”?\n1. Ti kona n reiakina ia taekan te tai ae imwaira?\nKO A tia ni mataku n te rongorongo ae nonoraki n te terewitin ke n ongora n rongorongon te aonnaba n te rerio, ao n iango ni kangai: ‘Akea ngaira, ai tera ngkanne aron taai aika a na roko?’ A kai riki bwaai aika kananokawaki n te tai ae aki kantaningaaki, ao akea te aomata ae kona n ataa kanoan te ingabong. (Iakobo 4:14) Ma e atai kanoan taai aika a na roko Iehova. (Itaia 46:10) E a kaman taetae ni burabetini baika bubuaka aika riki n ara tai aikai ana Taeka ae te Baibara, ao taekan naba baika kakukurei aika a na riki n te tai ae imwaira.\n2, 3. Tera te titiraki are e tuangaki Iesu irouia taan rimwina, ao tera arona ni kaeka?\n2 E taekina Ana Tautaeka n Uea te Atua Iesu Kristo are e na katoka te buakaka, ao e na onika te aonnaba nakon te bwaretaiti. (Ruka 4:43) A rangi ni kan ataia aomata bwa e na roko n ningai te Tautaeka n Uea. Ni koauana, a titirakina Iesu taan rimwina ni kangai: “Tera te kanikina ae e na kaotia bwa ko a oki ma n tiku, ao kanikinaean tain tokin te waaki ae ngkai i aon te aba?” (Mataio 24:3) Ni kaekaaia ao e tuangia Iesu bwa bon tii Iehova ae te Atua ae ataa raoi te tai are e na toki iai te waaki ae ngkai i aon te aba. (Mataio 24:36) Ma e ngae n anne, e kaotii baike a na riki n te aonnaba Iesu imwaini karokoan te rau ni koaua ma te mweraoi nakon te botannaomata, iroun te Tautaeka n Uea. A a kaoti ngkai baike e a kaman taekini!\n3 Imwain ae ti neneria bwa ti a boni mena raoi ngkai n “tain tokin te waaki ae ngkai i aon te aba,” ti na iangoa moa taekan te buaka are e aki noraki irouia aomata. E boo te buaka aei i karawa, ao ti rotaki naba aei.\nTE BOO NI BUAKA I KARAWA\n4, 5. (a) Tera ae riki i karawa n te tai ae waekoa imwini kaueaan Iesu? (b) Tera mwin te buaka i karawa n aron ae taekinaki n Te Kaotioti 12:12?\n4 E kabwarabwaraaki n te mwakoro are imwain aei bwa e riki Iesu Kristo bwa te Uea i karawa n 1914. (Wareka Taniera 7:13, 14.) N te tai ae waekoa imwin rekeni mwaakana, ao e a waaki naba n aron ae taekinaki n te Baibara ni kangai: “E boo te buaka i karawa. A buakana te rakon Mikaere [aran Iesu teuana] ma ana anera, ao te rakon [ae Tatan te Riaboro] ma ana anera a buakania.” * A konaaki n te buaka anne Tatan ma ana anera aika buakaka, ake taimonio, ao a karenakoaki mai karawa nakon te aonnaba. A kimwareirei ana anera te Atua aika kakaonimaki ngke e a karenakoaki Tatan ma ana taimonio. Ma a na bon aki rotaki n te kimwareirei iai aomata. E taekina ae kangai te Baibara: “E na reke kain aon te aba . . . ibukina bwa e a tia n ruo te Riaboro nakoimi, ao e a korakora unna ngkai e ataia bwa e a kimototo ana tai.”—Te Kaotioti 12:7, 9, 12.\n5 E kangai mwin te buaka are boo i karawa. Ibukin unin Tatan, ao e a karekekai nakoia kaain te aonnaba. N aron ae ko na noria, ti a maeka raoi ngkai n te tai ni karekekai anne. Ma e na aki teimaan bwa “e a kimototo ana tai.” E bon ataia naba Tatan ae e a kaani bane ana tai. E taekinaki te tai aei n te Baibara bwa “kabaneani boong.” (2 Timoteo 3:1) Ai kimwareireira ngaira ngkai e na boni waekoa te Atua ni kamauna ana kairiri te Riaboro ni kabutaa te aonnaba! Ti na rinanoni bwaai tabeua aika riki ngkai, ake e a kaman taekini te Baibara. E kakoauaaki mani baikai bwa ti a maeka ngkai ni kabaneani boong, ao e na waekoa ni karokoi kakabwaia aika akea tokia Ana Tautaeka n Uea te Atua, nakoia te koraki ake a tangira Iehova. Ma ti na neneri moa aua mwakoron te kanikina, are e taekinna Iesu bwa e na kanikinaeaki iai te tai ae ti maeka iai ngkai.\nRIKINI BAIKA KAKAWAKI NI KABANEANI BOONG\n6, 7. A kangaa ni kakoroaki ni boong aikai nanon ana taeka Iesu ni kaineti ma taiani buaka ao roongo?\n6 “E na teirake te natannaomata teuana ni buakana te natannaomata teuana, ao te tautaeka n uea teuana ni buakana te tautaeka n uea teuana.” (Mataio 24:7) Mirion ma mirion mwaitiia aomata ake a a tia ni mate n taiani buaka i nanon ririki aika tebubua aika tibwa nako. E korea ae kangai te tia korea rongorongon rimoa ae te I-Buritan: “E a rianako riki te katuturaraa i nanon te ka-20 n tienture nakon ae ataaki n rongorongon aonnaba mai mwaina. . . . Bon te tienture ae reitinako te buaka iai, bwa ngkana e toki te buaka n te tabo teuana n te aonnaba, ao e na manga bae ni boo n taabo tabeua, ao e rangi ni karako te tai ae akea te buaka iai n te aonnaba.” E kangai te ribooti man te botaki ae te Worldwatch Institute: “Mwaitiia aomata ake a mate n te buaka [n te ka-20] n tienture, bon tenua te tai okiokin mwaitiia aomata ake a mate n taiani buaka ake a riki man te moan tienture AD nakon 1899.” E a raka i aon 100 te mirion mwaitiia aomata ake a a tia ni mate, ibukin taiani buaka man 1914 ni karokoa ngkai. Ngkana ti ataa aroni kauruakinanoni buan temanna ae tangiraki n te buaka, ti kona ngkanne n iangoa aron te rawawatannano ma te uruakinnano are e a taonia nako aomata aika mirion ma mirion mwaitiia.\n7 “A na roko roongo.” (Mataio 24:7) A taekinna taani kakaae bwa e a korakora te rikirake ni mwaitin te amwarake ae kakaraoaki i nanon ririki aika 30 ake a a tibwa nako. Ma e ngae n anne e teimatoa te kangaanga ae taren te amwarake, ibukina bwa a bati aomata aika aki tau aia mwane ibukini boon kanaia ke abaia are a na ununiki i aona. N aaba aika aki bati n rikirake, e raka riki i aon te birion mwaitiia aomata iai ake a maiu n te mwaiti ni mwane ae kee i aan teuana te taraa n te bongina. Angia mai buakoia a rotakibuaka n te baki. E katautaua te World Health Organization bwa a mamate ataei aika a bati riki nakon nimaua te mirion ni katoa ririki ibukin reken te aoraki irouia ae te bakitaia.\n8, 9. Tera ae kaotia bwa a boni koro bukin ana taeka Iesu ni kaineti ma taiani mwaeiei ao aoraki aika kamamate?\n8 “A na roko mwaeiein te aba aika kokorakora.” (Ruka 21:11) E taekinaki man te U.S. Geological Survey, bwa iai mwaeiei aika 19 mwaitiia aika kokorakora ake a katautauaki bwa a na riki ni katoa ririki. A bon tau korakoraia ni kona n urui auti ao ni katabwenaa aontano. Ao iai naba mwaeiei ni katoa ririki ake a tau korakoraia ni kona n urubekei taiani kateitei aika matoatoa. E kaotaki man taian ribooti bwa a a tia mwaeiei n anai maiuia aomata aika raka i aon 2 te mirion, man 1900 ni karokoa ngkai. E taekinaki ae kangai n te rongorongo teuana: “E ngae ngke e a tia n rikirake te rabakau, ma moan te uarereke naba mwaitiia aomata ake a mano iai.”\n9 “A na roko . . . aoraki aika kamamate.” (Ruka 21:11) E ngae ngke e rikirake nakoraoin te bwainnaoraki ma a teimatoa aoraki ake a a kaman ataaki n ikotaki ma aika boou, ni karekea te kabuanibwai nakon te botannaomata. E taekinaki n te ribooti teuana bwa a tabe n rikirake butin aoraki aika rangi n ataaki aika 20 mwaitiia, n ikotaki ma te kangenge, te maraeria, ao te korera, i nanon tatabebwi ririki aika tibwa nako. Iai aeka n aoraki naba tabeua ake a a rikirake ni kangaanga tokia ni bwainnaoraki. Ni koauana, te katautau bwa iai 30 riki aoraki aika boou aika a a manga kaoti. Akea katokaia tabeua mai buakoia ae ataaki, ao a kamamate.\nAROIA AOMATA NI KABANEANI BOONG\n10. Baikara aroaro ake a a kaman taekinaki n 2 Timoteo 3:1-5 ae ko noria irouia aomata ni boong aikai?\n10 Irarikini kabwarabwaraani baika a na riki n te aonnaba, e a kaman taekinaki n te Baibara bwa e na kanikinaeaki kabaneani boong ni bitakin aroni maiun te botannaomata. E kabwarabwaraa aroni maiuia aomata te abotoro Bauro. Ti tuangaki ae kangai: “A na roko taai aika okoro aika karuanikai, ni kabaneani boong.” (Wareka 2 Timoteo 3:1-5.) E taku Bauro bwa a na riki aomata bwa\ntaan tangiriia i bon irouia\ntaan aki ongeaba irouia aia karo\ntaan aki kakaonimaki nakoia raoia\ntaan aki tatangira\ntaan aki taubaang\ntaan tangira riki kakukurein te rabwata nakon tangiran te Atua\na baka n tangira te Atua ma a kabwaka ni maiuakina tangirana\n11. E kangaa Taian Areru 92:7 ni kabwarabwaraa te bwai ae e na riki nakoia akana buakaka?\n11 A a tia n rikirake aroaro aikai irouia aomata n am tabo? Eng. Iai aomata n taabo ni kabane aika reke irouia aroaro akana buakaka akanne. E kaotaki n aei bwa e nang waekoa ni kaeta taekaia te Atua bwa e kangai te Baibara: “Ngkana a bwebwerake akana buakaka n aron taian titania, ao ngkana a bane ni maiureirei taani kakaraoa ae bure, ao bukin anne, bwa a na boni kamaunanakoaki n aki toki.”—Taian Areru 92:7.\nRIKINI BAIKA RARAOI!\n12, 13. E kangaa “te atatai ae koaua” n rangi ni bati n “tain te toki” aei?\n12 E boni koaua bwa e a bon rangi ni bati te rekenikai ni kabaneani boong, n aron are e a kaman taekinaki n te Baibara. Ma iai naba baika raraoi aika riiriki nakoia taan taromauria Iehova, n te aonnaba ae karuanikai aei.\n13 E a kaman taekinaki ni bokin te Baibara ae Taniera bwa “e na rangi ni bati te atatai ae koaua.” E na riki anne n ningai? N “tain te toki.” (Taniera 12:4) E a moamoa riki man 1914, are e a buokiia iai Iehova te koraki ake a kani beku irouna ni koaua, bwa e na rikirake otaia i aon te Baibara. E a rikirake aia atatai i aoni koaua aika kakawaki ibukin aran te Atua ao ana kantaninga, ana karea ni kaboomwi Iesu Kristo, aroia maate, ao te mangauti. Irarikin anne, a reireiaki naba taan taromauria Iehova aroaroni maiuia aika a na kakabwaiaaki iai, ao e na neboaki naba te Atua iai. E rikirake naba otaia ni kaineti ma taben Ana Tautaeka n Uea te Atua, ao arona ni katoki kangaanga n te aonnaba. Tera ae a karaoia ma te atatai aei? E kairira te titiraki anne nakon te taetae ni burabeti teuana, are e tabe ni kakoroaki naba bukina ni kabaneani boong aikai.\n“E na tataekinaki te rongorongo ae raoiroi ae taekan te Tautaeka n Uea, n te aonnaba ni kabutaa.”—Mataio 24:14\n14. Abwakira te mwakuri n tataekina te Tautaeka n Uea ni boong aikai, ao antai aika uarongorongoa taekana?\n14 “E na tataekinaki te rongorongo ae raoiroi aei ae taekan te Tautaeka n Uea, n te aonnaba ni kabutaa.” E taekina anne Iesu Kristo n ana taetae ni burabeti ibukin “tain tokin te waaki ae ngkai i aon te aba.” (Wareka Mataio 24:3, 14.) Ni katobibia te aonnaba ao e tabe n tataekinaki n aaba aika raka i aon 230 mwaitiia ao n taetae aika bubua ma bubua mwaitiia, rongorongon te Tautaeka n Uea, kabwarabwaraana bwa te Tautaeka raa, tera ae e na karaoia, ao arora ni karekei kabwaiara mai iai. Mirion ma mirion mwaitiia Ana Tia Kakoaua Iehova aika ingainga nanoia n tataekina ngkai rongorongon te Tautaeka n Uea. A nako mai buakoia “natannaomata ma baronga ma botannaomata ma taian taetae.” (Te Kaotioti 7:9) A kairi reirei n te Baibara taani Kakoaua ni mwengaia te koraki ake a kan ataa ana reirei ni koaua te Baibara, aika mirion ma mirion mwaitiia, n aki kabooaki. Ai tonura kakoroani bukin te taetae ni burabeti aei, kioina ngkai e a kaman taekinna Iesu bwa a na “riribaaki irouia aomata ni kabane”!—Ruka 21:17.\nTERA AE KO NA KARAOIA?\n15. (a) Ko kakoauaa ae ti a maeka ni kabaneani boong, ao bukin tera? (b) Tera ae nanonaki n “te toki” nakoia te koraki ake a karitei nakon Iehova, ao nakoia ake a aantaeka nakon ana kairiri Ana Tautaeka n Uea te Atua?\n15 Kioina ngkai a a rangi ni bati taetae ni burabeti man te Baibara aika kakoroaki bukia ni boong aikai, ko aki ngkanne kakoauaa bwa ti a maeka ngkai ni kabaneani boong? Ngkana e a rau nanon Iehova bwa e a tau aron tataekinan te rongorongo ae raoiroi, ao e a roko naba “te toki.” (Mataio 24:14) Ae nanonaki n “te toki,” bon te tai are e nang kamauna iai te buakaka te Atua man te aonnaba. E na kabonganaaki Iesu ma anera ake a rangi ni mwaaka iroun Iehova, bwa a na kamaunaia te koraki ake a karitei Nakoina. (2 I-Tetaronike 1:6-9) E nang aki manga mwamwanaia aomata Tatan ma ana taimonio. Imwin anne, e nang kakabwaiaia te koraki ake a aantaeka nakon ana kairiri ae raoiroi, Ana Tautaeka n Uea te Atua.—Te Kaotioti 20:1-3; 21:3-5.\n16. E oti bwa ko wanawana ngkana ko karaoa tera?\n16 Kioina ngkai e a kaan tokin ana waaki Tatan, ti riai n titirakinira ni kangai: ‘Tera ae I riai ni karaoia?’ E kaota te wanawana te teimatoa n reiakina taekan Iehova ma bwaai ake e tangiri bwa ti na karaoi. (Ioane 17:3) Kakaonimaki ni mutiakina raoi am ukeuke n reirei n te Baibara. Karekea bwa anuam te bobotaki n taai nako ma te koraki ake a ukoukora karaoan nanon Iehova. (Wareka Ebera 10:24, 25.) Karikirakea rabakaum n te atatai are e a tia ni katauraoia Iehova ae te Atua ibukia aomata nako, ao karaoi naba bitaki ni maium bwa ko aonga ni karekea akoam.—Iakobo 4:8.\n17. E aera ngkai a na bati aika a na ooa kamaunaaia aomata aika buakaka ma ni kubanrou iai?\n17 E a kaman taekinna Iesu bwa angia aomata a na aki kubara ae ti a maeka ngkai ni kabaneani boong. E na karina n roko kamaunaaia aika buakaka n te tai ae aki kantaningaaki. A na bati aomata aika a na ooaki iai ao a na kubanrou n aroni kakubanakon rokon te tia ira n te tairiki. (Wareka 1 I-Tetaronike 5:2.) E kauring ni kangai Iesu: “Aron ana bong Noa, te tai are e a oki ma n tiku iai Natin te aomata. Bwa aroaroia aomata ake a maiu ni boong ake imwain te ieka, a amwamwarake ao a momoi, ao a imaremare mwaane ma aine, ni karokoa te bong are e a rin iai Noa i nanon te aake, ao a aki muti ni karokoa rokon te ieka n uotiia nako ni kabane, mangaia are anne naba aron te tai are e a oki ma n tiku iai Natin te aomata.”—Mataio 24:37-39.\n18. Tera ana kauring Iesu ae ti riai ni mutiakinna raoi?\n18 Mangaia are e tuangia taan ongora Iesu ni kangai: “Kawakiningkami bwa a na aki taonakinako nanomi n te buabeka ma kabatiaan te nim kamanging ma raraomaeakinani bwain te maiu aei, bwa e na rina n taoningkami nako te bong anne n ai aron te bwai ni kamwane. Bwa e na bon roko anne i aoia aomata ni kabane ake a maeka i aon te aba ni kabutaa. Mangaia are teimatoa n tantani, ao katoatai ni kakorakora n tataro ni bubutii bwa kam aonga n tokanikai ni birinako mani baika a na riki aikai ni kabane, ma n tei i matan Natin te aomata.” (Ruka 21:34-36) Boni kaotan te wanawana mutiakinan ana taeka Iesu aei. Bukin tera? Ibukina bwa te koraki ake a akoaki iroun Iehova ae te Atua ma “Natin te aomata” ae taekan Iesu Kristo, a na karekea irouia kantaningaan te kamaiuaki man tokin ana waaki Tatan, ao te maiu are aki toki n te aonnaba ae tikauarerei, ae e a rangi ni kaan rokona ngkai!—Ioane 3:16; 2 Betero 3:13.\n^ bar. 4 Nora te Bukinibaa ae “Antai Mikaere ae te Anera Are Mataniwia Anera?” ni kaineti ma Mikaere bwa bon aran Iesu Kristo teuana.\nA kanikinaeaki kabaneani boong n taiani buaka, roongo, mwaeiei, ao aoraki aika kamamate.—Mataio 24:7; Ruka 21:11.\nA bati aika tangiriia i bon irouia ni kabaneani boong, a bakimwane, ao a tangira riki kakukurein te rabwata ao a aki tangira te Atua.—2 Timoteo 3:1-5.\nNi kabaneani boong aikai ao e tabe n tataekinaki euangkerion Ana Tautaeka n Uea te Atua ni katobibia te aonnaba.—Mataio 24:14.


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Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Konkani (romain) rudim ra Kurde Kurmanji rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Motu rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(cyrillique) rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Rarotongan rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarahumara rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra oriya rudim ra yijingidij ra Zimbwabwe rudim ra yijingidij ra allemande rudim ra yijingidij ra brésilienne rudim ra yijingidij ra finnoise rudim ra Éwé\nNgond wa 3 rubing ra 12-18\n“Ziyin ku Yijil Yaad Yijim”: (Min. 10)\nMt 22:36-38—Mutapu ik urumburila maverse minam chirumburikina kuziyin ku chijil chipandakena kujimb ni chakusambish mu chijil cha Moses? (‘muchim,’ ‘mupim,’ ‘manangu,’ yom ya kwilej yidia mu Mt 22:37, nwtsty)\nMt 22:39—Chisu Chijil chakaad chipandakena kujimb? (‘Chijil cha kaad’, mutej neyi’ yom ya kwilej mu Mt 22:39, nwtsty)\nMt 22:40—Mifund yawonsu ya Hebereu yimedin pa rukat (‘Yijil . . . Aprofet’, ‘yiminy pa’ yom ya kwilej yidia mu Mt 22:40, nwtsty)\nMt 22:21—Yisu ‘Yom ya Kaisar,’ ni yisu “Yom ya Nzamb”? (‘yom ya Kaisar kudi Kaisar’, ‘kudi Nzam yom yidia ya Nzamb’, yom ya kwilej yidia mu Mt 22:21, nwtsty)\nMt 23:24—Yom ik yirumburikina mazu minam ma Yesu? (‘ukat kudioshany kamu pakwez ukat kuminyan kamel’ yom ya kwilej yidia mu Mt 23:24, nwtsty)\nKutang kwa Bibil: (Min. 4 ap mwinshin) Mt 22:1-22\nKapamp ka Kusambish: (Min. 2 ap mwinshin) Sadin yitongijok mulong wa mambamb.\nKumuchirikin Muntu Video: (Min. 5) Mekesh ni isambina video.\nDilejan dia Bibil: (Min. 6 ap mwinshin) bhs paj 199 par. 8-9—Mulej umukasikeshin mwin kwilej kuyitazuk arund nend ku Chivurikish.\n“Mutapu Tukutwisha Kukudish Rukat Mulong wa Nzamb ni Mutej Netu”: (Min. 15) Minsamb. Mulong wa kumekesh usey wa kusadin mutapu wetu wa kutong piur pa nsangu ja mu Bibil mudi yom yimekena, mekesh dram wa kutang kwa Bibil ulondina anch Yehova Udi Nzamb Umwing Kusu Wakin—Ka chikunku kakulondulau kudi in kukumangan kadia mu 1 Ant 18:17-46.\nDilejan dia Bibil dia Chikumangen: (Min. 30) jy shapitre wa 12\nMuminy 52 ni Malembil\nProgram wa Mudimu ni Mashakamin ma In Kristu wa Ngond wa 1 rubing ra 12-18, 2018\nNgond wa 3 rubing ra 5-11\nYOM YA USEY YIDIA MU DIZU DIA NZAMB “Anch Muntu Umwing wa Pakach Pen Usotil Kwikal Muntu Mujim Kukupandakananyamu en Awonsu, Chifanyidin Ndiy Kwikal Kashalapol Wen”\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Ziyin ku Yijil Yaad Yijim\nMASHAKAMIN MA MWIN KRISTU Mutapu Tukutwisha Kukudish Rukat Mulong wa Nzamb ni Mutej Netu\nNgond wa 3 rubing ra 19-25\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Shal Uchila ku Mes mu Spiritu mu Machuku Minam ma Nsudiel\nMASHAKAMIN MA MWIN KRISTU La fin de ce système de choses est proche\nNgond wa 3 rubing ra 26–Ngond wa 4, 1\nYOM YA USEY YIDIA MU DIZU DIA NZAMB ‘Tudandamenany Kuchish ku Mes’\nMASHAKAMIN MA MWIN KRISTU Tukudishany Ukaliweny Wetu mu Mudimu wa Kulejan—Kuyifundish in Kwilej Etu Kurijek Dilejan\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend MUDIMU NI MASHAKAMIN MA IN KRISTU–MUKAND WA CHIKUMANGAN Ngond wa 3 , 2018\nMUDIMU NI MASHAKAMIN MA IN KRISTU–MUKAND WA CHIKUMANGAN Ngond wa 3 , 2018


Noble Quran - - Sura: 9 - IslamHouse Reader\n(1) (Aku ni) kuliiwuula (ku ilanga ya ntunjelele) kwakuumila kwa Allah ni Ntenga Jwakwe ﷺ kuja kwa aŵala ŵamwataŵene nao ilanga (kaneka ni kuikasa) mwa akuwanganya (Allah ni isanamu).\n(2) Basi jendagani pa chilambo myesi nchechepe (mwantunjelele kaneko paŵe pangali chiteteyo chilikati chenu nowe), soni manyililani yanti ŵanganyammwe nganim'ba munnepelekasisye Allah (kumpa ipotesi), ni kuti soni Allah juŵele Jwakwajalusya achimakafili.\n(3) Soni (aku ni) kwenesya kwakuumila kwa Allah ni Ntenga Jwakwe ﷺ kwa (kwamanyisya) ŵandu lisiku lya Hija jekulungwa yanti; chisimu Allah ni Ntenga Jwakwe ﷺ aŵambalene ni akuwanganya (Allah ni isanamu, nganaŵa asunjile ilanga yao). Sano naga ntende toba, basi chiyiŵe yambone kukwenu, nambo naga nkusyulula, basi manyililani yanti ŵanganyammwe nganim'ba munnepelekasisye Allah (kumpa ipotesi), soni mwatagulilani aŵala ŵaakanile ya ilagasyo yakupoteka nnope.\n(4) Ikaŵeje aŵala ŵamwataŵene nao ilanga (yantunjelele) mwa akuwanganya (Allah ni isanamu) kaneka ni nganampunguchisya chilichose (mu ilangayo) soni ni nganankamuchisya jwalijose pa (kumputa) jenumanja, basi mwakwanilichisyani ilanga yao mpaka mu ndaŵi jao. Chisimu Allah akwanonyela ŵawoga (wakun'jogopa Jwalakwe).\n(5) Sano pati jipite myesi jakuchimbichika, basi mwaulagani ŵakuwanganya (Allah ni isanamu) palipose pamwasimene, soni mwakamulani ni kwaŵiga uŵigo, ni kwaalindilila m’matala gosope gene. Nambo naga ali atesile toba ni kwimikaga Swala mwakolosya, ni kutolaga Zaka, basi lilekani litala lyao (kuti ajendeje mwagopoka). Chisimu Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(6) Soni naga jumpepe mwa akuwanganya (Allah ni isanamu) ali am'bendile kuti munchiinje (aŵe nchiteteyo chenu), basi munchiingaani kuti mpaka apikane maloŵe ga Allah, kaneka ni mumpechesye kumalo gakwe gantunjelele, yalakweyi ni ligongo lyanti ŵanganyao ni ŵandu ŵangamanyilila.\n(7) Chantiuli chakole chilanga (chantunjelele) kwa Allah ni kwa Ntenga Jwakwe ﷺ akuwanganya (Allah ni isanamu, kutendaga ŵanganyao ali ŵakasa ilanga)? Ikaŵeje aŵala ŵamwataŵene nao chilanga (chantunjelele) pa Nsikiti Wakuchimbichika (wa Maaka). Basi mwatalonjelele ali nkunnungamichila nombe jenumanja mwalungamichilani, chisimu Allah akwanonyela ŵawoga (wakun'jogopa Jwalakwe).\n(8) Chantiuli (chakole chilanga chantunjelele ŵanganyao) kutendaga naga ali an'guŵatile ŵangakosya kukwenu ulongo namuno chilanga? Akunsengwasyaga ni ngamwa syao kutendaga mitima jao jichikanaga (kunnonyela), soni ŵajinji mwa ŵanganyao ŵakunyosya.\n(9) Asagwile (ya duniya) ya ntengo wannono pakusumanya ni ma Ȃya ga Allah, basi ni asiŵilile (ŵandu) kwitala Lyakwe. Chisimu ŵanganyao iŵele yakusakala nnope yaaŵele nkupanganya.\n(10) Ŵangakosya kwa jwakulupilila ulongo namuno chilanga, soni ŵanyao ni ŵali ŵakusumba mpika.\n(11) Nambo naga ali atesile toba ni kwimikaga Swala mwakolosya ni kutolaga Zaka, nikuti achalongoachimijenu mu Dini ŵeleo, ni tugopolanya ma Ȃya kwa ŵandu ŵakumanyilila.\n(12) Soni naga akugopola kulumbila kwao panyuma pa chilanga chao, ni kutaga nchesela mu Dini jenu, basi mwaputani ngondo achinnongola ŵa ukafili - chisimu ŵanganyao kulumbila kwao kuŵele kwangali mate - (mwaputani ngondo) kuti aleche (yakusakalayo).\n(13) Ana ngankwaputa ngondo ŵandu ŵaagopwele kulumbila kwao ni kusachilila ya kunkoposya Ntenga r, kutendaga soni ŵanganyao ni ŵaŵantandite jenumanja kandandape? Ana nkwajogopa ŵanganyao? Basi Allah ni jwali Jwakuŵajilwa kuti mun'jogope naga n'di ŵaakulupilila (kusyene).\n(14) Mwaputani ngondo ŵanganyao, Allah tiŵape ilagasyo ni makono genu ni kwajigasya nchesela, ni tanchenjele jenumanja pa ŵanganyao, ni kuposya mitima ja ŵandu ŵakulupilila.\n(15) Ni kutyosya gasabu ja mitima jao. Soni Allah tampochele toba jwansachile (mwa achimakafili panyuma pakunda Usilamu). Soni Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(16) Ana nkuganichisya yanti chin'gambe kulechedwa kutendaga Allah nkaniŵamanyukule aŵala ŵaapuutiile ngondo (Dini Jakwe) mwa jenumanja, ni ŵanganiŵaatenda ŵanepe ŵangaŵaga Allah kwisa soni Ntenga Jwakwe ﷺ ni ŵaakulupilile kuŵa isyoŵe yapantima. Sano Allah ni Nkusimanya chenene abali syosope sya yankutenda.\n(17) Nganiiŵajilwa kwa akuwanganya (Allah ni isanamu) kuti ajigose misikiti ja Allah achilitendelaga umboni achimisyene ya ukafili. Ŵanganyao ni ŵagajonasiche masengo gao (gambone), soni ku Moto chakaŵe ŵandamo.\n(18) Chisimu ŵakuŵajilwa kujigosa misikiti ja Allah ni aŵala ŵaakulupilile mwa Allah ni Lisiku Lyambesi ni kwimikaga Swala mwakolosya ni kutolaga Zaka, ni ngaakun’jogopa jwinepe jwangaŵaga Allah. Basi ŵanganyao kuŵa nkuŵa mwa akongoka.\n(19) Ana nkutesile kwaamwesya mesi ŵandu ŵa ku Hija ni kuugosa Nsikiti Wakuchimbichika (wa Maaka) kuŵa yalumo ni ajula jwaakulupilile mwa Allah ni Lisiku Lyambesi ni kumenyana ngondo petala lya Allah? Ngaŵa nkulandana pameso pa Allah. Soni Allah ngaakwajongolaga ŵandu ŵakulitenda lupuso.\n(20) Aŵala ŵaakulupilile ni kusama (kuja ku Madina), ni kumenyana ngondo petala lya Allah ni ipanje yao ni achimisyene ŵakwe, akwete uchimbichimbi wekulungwa pameso pa Allah, soni ŵanganyao niŵali ŵakupunda.\n(9:1) Akusimulila Abu Hurairah رضى الله عنه yanti: Ntenga jwa Allah ﷺ jwatite: “Chisimu ku Mbepo kwana dalaja syakwana lichila (100), syaŵalinganyichisye Allah ŵandu ŵakumenyana ngondo petala lya Allah. Nkuuli wa chilikati cha dalaja siŵili uli chisawu chilikati cha kwinani ni pasi. Sambano naga n’di nkum’benda Allah, basi mum’bendeje Al-Firdaus, ligongo jalakwejo jili chilikati cha Mbepo, nambo soni ni jajili penani nnope pa Mbepo” (Swahîh Al-Bukhârî, Hadith No. 2637).\n(21) Ambuje ŵao akwapa abali jakusengwasya ja chanasa chakuumila Kukwakwe kwisa soni chinonyelo, ni Matimbe ga ku Mbepo, akwete kupata ŵanganyao mwalakwemo chindimba chakwendelechela.\n(22) Chakaŵe ŵandamo mwalakwemo kwa yaka ni yaka. Chisimu Allah Kukwakwe kwana malipilo gamakulungwa nnope.\n(23) E jenumanja ŵankulupilile! Ngasimwatenda achatati ŵenu ni achachimwene ŵenu kuŵa isyoŵe naga ali awunonyele ukafili m’malo mwa chikulupi. Sano jwachiŵatende kuŵa isyoŵe yakwe mwa jenumanja, basi ŵanganyao ni ŵali ŵakulitenda lupuso.\n(24) Jilani: “Naŵaga achatati ŵenu, ŵanache ŵenu, achachimwene ŵenu, achiŵammakwenu, achanasi ŵenu, kwisa soni ipanje yanyyipatile, ni malonda gankugajogopela konasika, kwisa soni majumba gankuganonyela, (naiŵaga yalakweyi) yakunonyeledwa nnope kukwenu kumpunda Allah ni Ntenga Jwakwe ﷺ ni kumenyana ngondo petala Lyakwe; basi jembecheyani kwikanila Allah ayiche ni chilamusi Chakwe (cha ipotesi), soni Allah ngaakwajongolaga ŵandu ŵakunyosya.”\n(25) Chisimu Allah aŵele ali nkunchenjela mu mbala syejinji syangondo, ni lisiku lya (ngondo ja) Hunaini, ndema ja wannyenjile winji wenu, ninganiunkamuchisya chilichose, chilambo ni cham'banile kutendaga chili chakusapanguka, kaneka ni mwagalawiche kutila.\n(26) Kaneka Allah jwatulwisye kutulala Kwakwe pa Ntenga Jwakwe ﷺ ni pa ŵakulupilila, ni jwatulwisye soni asilikali (ŵachilaika) ŵanganimwaona, ni jwapele ilagasyo aŵala ŵaŵakanile, soni gele ni malipilo ga achimakafili.\n(27) Soni panyuma pa yalakweyi Allah tapochele toba ja jwansachile (mwa achimakafilio panyuma pakunda Usilamu), soni Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(28) E jenumanja ŵankulupilile! Chisimu akuwanganya (Allah ni isanamu) aŵele najasun (ŵausakwa), basi akauŵandichila Nsikiti Wakuchimbichika (wa Maaka) panyuma pa chaka chao chechino (cha 9 chisamile Ntume ﷺ), sano naga nkogopa kulaga, basi pangakaŵapa Allah tansichilisye ni umbone Wakwe naasakaga. Chisimu Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(9:2) Liloŵe lyakuti (Najasun) ligopolelaga usakwa wamuntima, mpela wakwete Al-Mushrikȗn wakum’bwanganya Allah ni isanamu. Nnole tafsîr Al-Jalâlain pa jele Ȃyaji.\n(29) Mwaputani ngondo aŵala ŵangakukulupilila mwa Allah ni Lisiku Lyambesi, ni ngakuiŵambala yaakanyisye Allah ni Ntenga Jwakwe ﷺ, ni ngakukuya Dini jakuona (ja Usilamu) mwa aŵala ŵaŵapedwile chitabu (Ayuda ni Akilisito), mpaka akapeleche nsongo kwa makono gao aku ali ŵakunyosyeka.\n(30) Soni Ayuda akasatiji: “Uzairu (Ezara) mwanache jwa Allah.” Nombe Akilisito akasatiji: “Masihi (Isa) mwanache jwa Allah.” Kwele nikuŵecheta kwao ni ngamwa syao, akusyachisya yakuŵecheta ya aŵala ŵaŵakanile kalakala. Allah ŵalwesile ŵanganyao, ana akusokonesedwa chinauli (kuleka yakuona)?\n(9:3) Nnole chilaaki cha Ȃya ja (2:116).\n(31) Ŵatesile achalijiganye ŵao (ilimu ya dini) ni akun'jogopa Nnungu ŵao kuŵa milungu kunneka Allah, kwisa soni Masihi (Isa) mwanache jwa Maryam, kutendaga nganalamulidwa ikaŵeje yanti an'galagatileje Nnungu Jumpepe, pangali nnungu jwine (jwakuŵajilwa kun'galagatila) ikaŵeje Jwele pejo, kuswejela ni Kwakwe pakuŵambalana ni yaakum'bwanganya nayo.\n(9:4) Ndema jine Ntume ﷺ pa jwaliji nkusooma jele Ȃyaji, Adiyy bin Hâtim رضى الله عنه ŵatite: “E Ntenga jwa Allah! Ŵanganyao ngakwagalagatilaga ŵanyao (akwamba achalijiganye ŵao ni akun'jogopa Nnungu ŵao).” Ntume ﷺ jwatite: “Ana ŵanganyao ŵangaitenda ichindu yakundisyidwa kuŵa yakanyisyidwa, sano yakanyisyidwa nikuitenda kuŵa yakundisyidwa, ŵanduo nikwapikanila ŵanganyao?” Adiyy رضى الله عنه ŵatite: “Elo mmwe Ntenga jwa Allah.” Ntume ﷺ jwatite: “Kweleko nikwagalagatilako.” (Hadithiji japocheledwe ni Ahmad kwisa soni At-Tirmidhî).\n(32) Akusachililaga kuti asimisye lilanguka lya Allah (Usilamu) ni ngamwa syao, sano Allah ni akukana ikaŵeje kwanilisya lilanguka Lyakwe namuno achimakafili yachime.\n(33) Jwalakwe ni Ajula jwaatumisye Ntenga Jwakwe (Muhammadi ﷺ) ni chongolo kwisa soni Dini jakuona kuti ajikwesye pachanya pa dini syosope, namuno ŵagalagatila isanamu yachime.\n(34) E jenumanja ŵankulupilile! Chisimu ŵajinji mwa achalijiganye (ilimu ya dini ŵachiyuda) ni ŵakun'jogopa Nnungu (ŵachikilisito) akulyaga ipanje yaŵandu mwaukoleko, ni akusiŵilila (ŵandu) kwitala lya Allah. Sano aŵala ŵaakukusanya golodi ni silifa (mbiya) ni ngasitolaga petala lya Allah, basi mwatagulilani ya ilagasyo yakupoteka nnope.\n(35) Lisiku lyasichitukutisidwa (mbiyasyo) ku moto wa Jahannama, basi nikuchomedwa nasyo usyo syao, mbalati syao ni migongo jao, (achisalilidwaga yanti): “Ayi ni yamwalikusanyichisye mwachimisyene, basi pasyani yamwaliji nkukusanya.”\n(36) Chisimu chiŵalanjilo cha myesi kwa Allah (pa chaka) nimyesi likumi kwisa jiŵili, (muyalembedwele) m’chitabu cha Allah lisiku lyaŵagumbile mawunde ni mataka, mu jalakwejo mwana (myesi) ncheche jakuchimbichika (Mfungopili, Mfungotatu, Mfungonne ni Mfungokumi). Jele ni Dini jagoloka, basi ngasillitendaga lupuso mwachimisyene mwele (m’myesi jakuchimbichikamo). Soni jenumanja ŵanaose mwaputani ngondo akuwanganya (Allah ni isanamu) yaakuti ŵanganyao ŵanaose pakumputa ngondo jenumanja, soni manyililani yanti Allah ali pamo ni ŵawoga (wakun'jogopa Jwalakwe).\n(37) Chisimu kuchelewasya (mwesi wakuchimbichika kuti uŵe wamalaŵi m’malo mwaunouno) kuŵele konjechesya pa ukafili, akusochelesyedwa nayo aŵala ŵaakanile, (mwesi umopeo) akuutenda kuŵa mwesi wamba chaka chine, chaka chine ni kuutenda kuŵa ŵakuchimbichika, kuti awutile chiŵalanjilo cha (myesi) jaajitesile Allah kuŵa jakuchimbichika (kuti jikwanile), basi ni akujitenda (myesi) jakuchimbichika jila kuŵa (myesi) wamba. Isalalisidwe kukwao itendo yao yangalumbana, soni Allah ngakwajongolaga ŵandu achimakafili.\n(38) E jenumanja ŵamkulupilile! Chipali chichi kukwenu kwanti naga nsalilidwe (yanti): “Ŵigulani (wa kuputa ngondo) petala lya Allah,” nkukanilila mwausito pa chilambo? Ana nnonyelwe ni umi wa duniya kumpunda Akhera? Nganiyiŵatu yakusengwasya ya umi wa duniya pakulandanya ni Akhera ikaŵeje yannono.\n(39) Naga ngankuŵigula (wa kungondo), Allah champe ilagasyo yakupoteka nnope, ni tayiche nao ŵandu ŵane mmalo mwa jenumanja, soni nganim'ba mumpele chisausyo chilichose, soni Allah pa chindu chilichose aŵele Jwakombola.\n(40) Naga ngankunkamuchisya (Ntumejoﷺngali kandu), basi pamasile paŵankamuchiisye Allah ndema jaŵankopwesye aŵala ŵaŵakanile, ali jwaŵili mwa ŵaŵili (jumo jwakwe Abubakri t), pandema jaŵaliji ŵanaŵaŵilio kumbanga, ndema jaŵansalilaga n'jakwe (kuti): “Ngasin'dandaula, chisimu Allah ali nowe.” Basi Allah ni ŵaatulwisye kutulala Kwakwe pa jwalakwejo, ni ŵan'dimbangenye ni asilikali (ŵachilaika) ŵanganimwaona jenumanja, niŵalitesile liloŵe lya aŵala ŵaŵakanile kuŵa lyapasi, sano liloŵe lya Allah nikuŵa lyapenani, soni Allah ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(41) Ŵigulani (wa kungondo) n'di ŵakupepuchilwa namuno ŵakusitopelwa, ni mmenyane ngondo ni chipanje chenu ni mwachimisyene ŵakwe petala lya Allah, yalakweyo ni yambone kukwenu nam'baga jenumanja ŵakumanyilila.\n(9:5) Akusimulila anas bin Mâlik رضى الله عنه yanti: Ntume ﷺ jwatite: “Pangali jwalijose jwaakwinjilaga ku Mbepo, nikulajilaga ali awujiile soni ku duniya, kutendaga ali akwete ichindu yakulandana ni yaduya josope, ikaŵeje mundu juŵawilile ku ngondo jakumenyana petala lya Allah. Jukasasachililaga juli juwujiile soni ku duniya, ni jukawulajidwe kakwana kakumi (pangondo jakumenyana petala lya Allah), ligongo lya uchimbichimbi waakuuwona (ku Mbepoko).” (Swahîh Al-Bukhârî, Hadith No. 2662).\n(42) Ingaŵe (kuŵigulako) wa kuchipanje chakuŵandika (chakuchipata mwakwepepala), ulendowo nikuŵa ŵejipi chisimu angankuyiye, nambo kuti lutando (lwakuja ku Tabuki) lwatalichile ŵanganyao. Ni channumbileje Allah (achitiji): “Tungaŵe twakwete ukombosi chisimu tungakopweche namwe.” Akulijonanga achimisyene, soni Allah akumanyilila yanti chisimu ŵanganyao ŵaunami.\n(43) Allah ankululuchile (mmwe Muhammadi ﷺ), ligongo chichi kwapa lusa ŵanganyao (lwakutama ngajaula kungondo? Ngati nkajembechele kaje) mpaka amanyukuche kukwenu aŵala ŵaŵechete yakuona ni mwamanyilile ŵaunami.\n(44) Nganaŵa am'bendile lusa aŵala ŵaakukulupilila mwa Allah ni Lisiku Lyambesi lwakuti akaja kumenyana ngondo ni ipanje yao ni achimisyene ŵakwe, soni Allah ni Jwaakwamanya chenene ŵawoga (wakun'jogopa Jwalakwe).\n(45) Chisimu ŵaakum'benda lusa mmwe niŵawowopeo ŵangakukulupilila mwa Allah ni Lisiku Lyambesi, soni ŵajikaichiile mitima jao, basi ŵanganyao mu kaichila kwaoko ali ŵapendapenda.\n(46) Soni ingaŵe ŵasachilile yakopoka (kuja kungondo) angakukosechele yakosechela yakwe, nambo kuti kwanchimile Allah kopoka kwao, basi ni ŵaateengwiisye, soni ni yaŵechetedwe yanti: “Tamani imo ni akutama.”\n(47) Ingaŵe ŵakopweche namwe nga nganan'jonjechesya ikaŵeje kuwatanganya, soni angaliji nkusemasema chilikati chenu (kupita nchitenda unakunaku) pakunsachilila mpumbulima, kutendaga soni mwa ŵanganyammwe muli mwana ŵaakwapikanilaga ŵanganyao, soni Allah ni Jwaakwamanya chenene ŵaalitenda lupuso.\n(48) Chisimu pamasile paŵasachilile yampumbulima kutandila kala (mmwe Muhammadi ﷺ n'di naikape m’Madina), ni aŵele ali nkun'galauchisyagalauchisya ichindu mpaka iyiiche yakuona (kupunda pa ngondo), ni kuonechela papaswela chilamusi cha Allah (Usilamu) kutendaga ŵanganyao ili nkwachima.\n(49) Soni mwa ŵanganyao mwana jwaakutiji: “Mumbani lusa une (lwangajaula kungondo), soni ngasimumbika pa kuliingwa (kwakwaona achakongwe ŵa ku Roma ndakuja kulemwa).” Manyililani yanti ŵanganyao agwilile kala nkuliingwa, soni chisimu Jahannama jichasyungula achimakafili.\n(50) Naga ili impatile yambone ikwasakalisyaga, nambo naga gali gampatile makungu akutiji: “Twalikalamuchile kalape (niligongo lyakwe makungu gatuŵambele).” Ni akugalaukaga ulendo aku ali nkusengwa.\n(51) Jilani: “Nganichiŵa chitupatile uwwe ikaŵeje chaatulembele Allah, Jwalakwe ni Nkutugosa jwetu, soni kwa Allah pe basi ajegamile ŵakulupilila.”\n(52) Jilani: “Ana nkwembecheya kuti itupate uwwe (inepe) yangaŵaga chimo mu yambone iŵili (kupunda pa ngondo ni kupalagula chipanje, kapena kuulajidwa ni kuja kwinjila ku Mbepo). Sano uwwe ni tukwembecheya kukwenu kuti Allah ampe ilagasyo kuuma Kukwakwe kapena kupitila m’makono mwetu, basi jembecheyagani, chisimu uwwe tukwembecheya namwe.”\n(53) Jilani: “Tolagani (chipanje chenu petala lya Allah) mwakusachilila kapena mwakulikanganichisya (yalumope), nganichiŵa chipocheledwe kuumila kukwenu, chisimu ŵanganyammwe m'bele ŵandu ŵakunyosya.”\n(54) Soni pangali chachikwasiŵilila ŵanganyao kuti yakutola yao ikapocheledwa kuumila kukwao, ikaŵeje kuti ŵanganyao ankanile Allah ni Ntenga Jwakwe ﷺ, ni ngakujiyichilila Swala ikaŵeje mwaulesi, soni ngaakutola ikaŵeje mwakulikanganichisya.\n(9:6) Akusimulila Abu Hurairah رضى الله عنه yanti: Ntume ﷺ jwatite: “Pangali swala syakusitopa nnope kwa achinakunaku kumpunda Fajr ni Isha. Ingaŵe akumanyilila ukoto wauli mu syalakwesyo, angasiyichilile namuno wakwaŵa. Une nasachilile kuti nanchisye nkukoma nsana kuti jutende iqâmah, kaneka ninanchisye mundu kuti jwaaswalisyeje ŵandu, kaneka ninjigale chenje cha moto, ningaachome aŵala ŵanganakopoche (m’majumba mwao) wa kuswala.” (Swahîh Al-Bukhârî, Hadith No. 626).\n(55) Basi ikansengwasya ipanje yao namuno ŵanache ŵao, chisimu Allah akusaka kuti ŵalagasye nayo yalakweyo pa umi wa duniya, ni jityoche mitima jao (pakuwa) ali achimakafili.\n(56) Soni akunnumbila Allah kuti chisimu ŵanganyao ali mwa jenumanja, kutendaga ŵanganyao nganaŵa mwa jenumanja, nambo ŵanganyao ni ŵandu (achinakunaku) ŵaakogopa (kuti ntaakwaulaga).\n(57) Ingaŵe akupata malo gakutilila kapena mbaanga (syakuti nikuuŵaamo) kapena malo gakulisisa, angalungeme kwalakweko mwakangamala.\n(58) Soni mwa ŵanganyao mwana ŵaakun'gamba mu (kagaŵanye ka) sadaka, basi naga ali apedwile kachindu mwalakwemo akasanonyelwa, nambo naga nganapedwa kalikose mwalakwemo akasaŵa ŵakasilika.\n(59) Sano ingaŵe ŵanganyao ŵajikutile pa yaŵapele Allah ni Ntenga Jwakwe ﷺ ni kuŵechetaga kuti: “Allah akutukwanila, Allah chaatupe kuumila mu ukoto Wakwe, ni Ntenga Jwakwe ﷺ soni, chisimu uwwe kwa Allah tukusachilila (ukoto Wakwe).” (Ingaliji yambone kukwao).\n(60) Chisimu sadaka (sya Zaka) sipelechedweje kwa ŵakulaga, ni masikini, kwisa soni akusisonganganya, ni ŵakujisyoŵechesya mitima jao (ku Usilamu), ni pa kwapela ulokosyo achikapolo, ni (kwalipilila) ŵasyakwembekenye ngongole, ni petala lya Allah (mpela pa Jihadi), kwisa soni jwaakatichilwe pa ulendo. Ali ni lilamusi lyakuumila kwa Allah, soni Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(61) Soni mwa ŵanganyao mwana ŵane ŵaakunsausya Ntume ﷺ ni kuŵechetaga kuti: “Jwalakweju (jugamba kutejela) liwiwi (ku iliyose ni kuijitichisya).” Jilani: “Liwiwi lyakutejela chenene kukwenu, (ngati jukwamanya ŵaakuŵecheta yakuona ni ŵaakulambusya), jukunkulupilila Allah ni kwajitichisya ŵakulupilila, soni juŵele chanasa kwa aŵala ŵaakulupilile mwa jenumanja.” Nambo aŵala ŵaakunsausya Ntenga jwa Allah ﷺ, akwete kupata ŵanganyao ilagasyo yakupoteka nnope.\n(62) Akunnumbila Allah kukwenu kuti annonyelesye, kutendaga Allah ni Ntenga Jwakwe ﷺ ni jwali jwakuŵajilwa kuti annonyelesye naŵaga ŵanganyao ŵakulupilila (kusyene).\n(63) Ana ngakumanyilila yanti chisimu jwaakunsisya Allah ni Ntenga Jwakwe ﷺ nikuti akwete kupata jwalakwejo moto wa Jahannama, chakaŵe jwandamo mwalakwemo? Kwalakweko ni kwaluka kwekulungwa nnope.\n(64) Achinakunaku akogopa yakwatuluchila Sura jakwaajuwula yaili m’mitima mwao. Jilani: “Tendagani chipongwe, chisimu Allah ni Nkuikoposya yankuijogopayo.”\n(65) Soni naga n'di ntite mwawusye (chaŵecheteleje maloŵe gachalu), chisimu mpaka ajile: “Chisimutu uwwe twaliji nkutenda yambenje ni yakunguluka.” Jilani: “Ana mwaliji nkuntenda chipongwe Allah, ma Ȃya Gakwe, kwisa soni Ntenga Jwakwe ﷺ?”\n(66) Kasin'diŵalanga, pamasile pankufuulu panyuma pachikulupi chenu. Naga tulikululuchile likuga line mwa jenumanja, likuga line chitulipe ilagasyo ligongo lyanti ŵanganyao ŵaliji ŵakuleŵa.\n(67) Achinakunaku ŵachilume ni achinakunaku ŵachikongwe ali (ŵanakaajumo) ŵane kwa ŵane, akuchisyaga yakusakala ni kanyaga yambone, ni akasaumbataga soni magasa gao (pangatola petala lya Allah), an'diŵalile Allah basi nombenajo ni jwaliŵalile, chisimu achinakunaku niŵali ŵakunyosya.\n(68) Allah ŵapele achinakunaku ŵachilume ni achinakunaku ŵachikongwe kwisa soni achimakafili chilanga cha moto wa Jahannama, chakaŵe ŵandamo mwalakwemo, walakweo chiuchakwana ŵanganyao, soni Allah ŵalwesile ŵanganyao, ni akwete kupata ŵanyao ilagasyo yakwendelechela.\n(69) (Jenumanja n'di) chisawu aŵala ŵaŵaliji paujo penu, (chitukomboleche kun'jonanga mwatwajonanjile ŵanganyao, kutendaga) ŵanganyao ŵaliji ŵakulimbangana nnope kumpunda ŵanganyammwe pamachili, niŵakwete ipanje yejinji nnope kwisa soni ŵanache, basi ni ŵasangalalile liunjili lyao (lya duniya ndema jannono), basi nombe jenumanja ni nkuŵa nkusangalalila liunjili lyenu (lya duniya kwandema jannono), yaŵatite pakusangalalila aŵala ŵaŵaliji paujo penu liunjili lyao, ni nkuŵa nkutiŵila (mmaloŵe gangali mate) yaŵatite pakutiŵila ŵanganyao, ŵele ŵanyao ni ŵagajonasiche masengo gao pa duniya pano ni ku Akhera kwakwe, soni ŵanyao niŵali ŵakwasika.\n(70) Ana nganijaichilila abali ja ŵapaujo pao, ŵandu ŵa Nuhu, A'di ni Samuda, kwisa soni ŵandu ŵa Ibrahima, ni achinsyene Madiyana, kwisa soni misi jajapitikusyidwe (kwinani kuŵa pasi, pasi kuŵa kwinani jajili Sodomu ni Gomora)? Achimitenga ŵao ŵaichilile ni ilosyo yakuonechela palangulangu, basi nganaŵa Allah jwanti nikwatenda lupuso ŵanganyao, nambo achimisyene niŵaŵaliji nkulitenda lupuso.\n(71) Sano ŵakulupilila ŵachilume ni ŵakulupilila ŵachikongwe ŵane mwa jamanjao aŵele isyoŵe ya ŵane, akuchisyaga yambone ni akukanyaga yakusakala, ni akwimikaga Swala mwakolosya, ni kutolaga Zaka, ni akumpikanilaga Allah ni Ntenga Jwakwe ﷺ, ŵanganyao ni ŵatachatendela Allah chanasa. Chisimu Allah ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(72) Allah jwapele chilanga ŵakulupilila ŵachilume ni ŵakulupilila ŵachikongwe cha Matimbe ga ku Mbepo gasikujilima cha pasi pakwe sulo, chakaŵe ŵandamo mwalakwemo, ni mauto gambone m’Matimbe Gandamo, sano chinonyelo chakuumila kwa Allah ni chachili chekulungwa kusyene. Kwalakweko nikwakuli kupunda kwekulungwa nnope.\n(73) E mmwe Ntume ﷺ! Limbanani nao achimakafili kwisa soni achinakunaku, ni mwajumulile ntima, soni mauto gao ni ku Jahannama, kaje kusakala malo gakuujila gakwe!\n(74) Akunnumbila Allah kuti nganaŵecheta (maloŵe gachalu), kutendaga ŵaŵechete maloŵe gaukafili, ni ŵakufuulu panyuma pa Usilamu wao, ni ŵasachilile (kutenda malindi) gaŵalepele kugaichila, ni nganachiona chakusakala chilichose (pakwika kwa Usilamu chachatendekasisye ganisya yamalindi), ikaŵeje kuti Allah ni Ntenga Jwakwe ﷺ ŵasichilisye ŵanganyao ni ukoto Wakwe. Basi naga atende toba chiiŵe yambone kukwao, nambo naga anyosye Allah tiŵape ilagasyo yakupoteka nnope pa duniya pano ni ku Akhera kwakwe, soni nganakola ŵanganyao pa chilambo kaligoselo ata nkulupusyo.\n(75) Soni mwa ŵanganyao mwana ŵaŵataŵene najo Allah chilanga chanti: “Naga atupe ukoto Wakwe chisimu chitupelecheje sadaka nikuŵa kwene mwa atenda ngoto.”\n(76) Nambo katema kaŵapele ukoto Wakwe, ŵautendele ubaili ni ŵanyosyisye aku achisyululaga.\n(77) Basi yakuichisya yakwe nikwaliji kwaŵika unakunaku m’mitima mwao kwikanila lisiku lyatachisimangana Najo, ligongo lyakuwwesechesya Allah ya ŵataŵene Najo, soni ligongo lya unami waŵaliji nkulambusya ndaŵi ni katema.\n(78) Ana ngakumanyilila yanti Allah jukusimanya asili syao ni mitemela jao, soni yanti Allah ni Jwakumanyilila nnope yakusisika?\n(79) Aŵala ŵaakwasogoda ŵandu ŵakulipeleka pakutola sadaka syejinji mwa ŵandu ŵakulupilila, ni (kwasogoda soni) aŵala ŵangakupata (chakutola) ikaŵeje (channono cha) ukombosi wao, basi ni akuŵa ali nkwaatenda chipongwe ŵanganyao; Allah chiŵalipile pa chipongwe chaocho, soni ni akwete kupata ŵanganyao ilagasyo yakupoteka nnope.\n(80) Mwaŵendelani chikululuko ŵanganyao kapena nneche ngaŵendela chikululuko (yalumope), namuno mwaŵendele chikululuko katema kakwana makumi nsano nagaŵili (70), basi Allah nganaŵa ŵakululuchile ŵanganyao, yalakweyo ni ligongo lyanti ŵanganyao ankanile Allah ni Ntenga Jwakwe ﷺ, sano Allah ni jwangaajongola ŵandu ŵakunyosya.\n(81) Aŵala ŵaŵasigalile munyuma (ngajaula kungondo ja Tabuki), ŵasangalele pakutama kwao panyuma pa (kuŵigula) Ntenga jwa Allah ﷺ, ni yachimile yakuputa ngondo ni chipanje chao ni achimisyene ŵakwe petala lya Allah, ni ŵatite: “Nkaŵigula (wa kungondo) mu lyoto (chitukuta chejinji).” Jilani: “Moto wa Jahannama ni waupundile nnope lyoto ingaŵe ŵaliji ŵana umanyilisi.”\n(82) Basi asecheje panandipe (pa duniya pano) nambo chachilila kwannope (ku Akhera) kuŵa malipilo pa yaŵaliji ali nkupanganya.\n(83) Sano nam’busyaaga Allah (kungondo ja Tabuki) kuja ku likuga line mwa jamanjao ni kum’bendaga lusa lwakopoka (kuja kungondo sine syasipatikaneje panyuma pakwe), basi jilani: “Nganim’ba nkopweche none mpaka kalakala, soni nganim’ba mumputile ngondo none mmagongo, chisimu ŵanganyammwe mwanonyelwe kutama (ngajaula kungondo) kandanda, basi tamagani pamo ni ŵakusigala munyuma.”\n(84) Soni ngasimunswalila ata panandi (mmwe Muhammadi ﷺ) jwalijose jwaawile mwa jamanjao, soni ngasin’jima pelembe lyakwe (kum’bombela dua), chisimu ŵanganyao ankanile Allah ni Ntenga Jwakwe ﷺ, ni awile ali ŵakunyosya.\n(85) Soni ikansengwasya ipanje yao namuno ŵanache ŵao, chisimu Allah akusaka kuti ŵalagasye nayo yalakweyo pa duniya pano, nikuti mitima jao jityoche (pakuwa) ali achimakafili.\n(86) Soni pati jitulusyidwe Sura jakuchisya yanti: Munkulupililani Allah soni ni mputeje ngondo pamo ni Ntenga Jwakwe ﷺ, ayipanje mwa jamanjao akum’bendaga lusa (lwangajaula nao kungondo), ni akutiji: “Tulekani tuŵe pamo ni akutama (pannango).”\n(87) Yanonyele yakuŵa pamo ni ŵakusigala munyuma, ni mudindidwe chidindo m’mitima mwao, mwanti ŵanganyao ngaakupata umanyilisi.\n(88) Nambo Ntenga ﷺ ni aŵala ŵakulupilile najo imo, aputile ngondo ni chipanje chao ni achimisyene ŵakwe, soni ŵanganyao akwete kupata yambone, soni ŵanyao ni ŵali ŵakupunda.\n(89) Allah jwalinganyichisye ŵanganyao Matimbe ga ku Mbepo gasikujilima cha pasi pakwe sulo, chakaŵe ŵandamo mwalakwemo, kwele ni kupunda kwekulungwa nnope.\n(90) Soni akutola ipaka (yakuona) mu ŵarabu ŵanchimisi ŵayiche (kwa Ntenga ﷺ) kuti apedwe lusa (lwangajaula kungondo), nambo aŵala (achinakunaku) ŵaŵannambwisye Allah ni Ntenga Jwakwe ﷺ, ŵagambile kutama (mwangali kuŵenda lusa kwa Ntenga ﷺ), chiyapate aŵala ŵakanile mwa jamanjao ilagasyo yakupoteka nnope.\n(91) Pangali ulemwa (pa ngajaula kungondo) kwa (ŵandu) ŵangali machili, kapena ŵakulwala, kapena aŵala ŵangaakupata yakuti atole (yakwakamuchisya pa ulendo kapena yakwalechela ŵakusigala pannango), naga achikulupichikaga kwa Allah ni Ntenga Jwakwe ﷺ. Pangali litala lililyose lya (kwagambila) ŵakolosya, soni Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(92) Nambo soni (pangali ulemwa) kwa aŵala ŵanti ndema jaŵam’bichilile kuti mwasosele chakwela (pakuja ku ngondo), mmwe nikuti: “Nganguchipata chilichose chanti ni kunkwesyapo,” ŵagalawiche aku meso gao galinkulakatisya misosi jamadandausi ligongo lyangachipata chilichose chachatole (chakamuchisya pa ulendowo).\n(93) Nambo kuti litala (lyachigambilo) lili pa aŵala ŵaakum’benda lusa (lwangajaula ku ngondo) kutendaga ali ŵakupata, yanonyele yakuŵa pamo ni ŵakusigala munyuma, ni amudindile Allah chidindo m’mitima mwao, mwanti ŵanganyao ngakumanyilila (ukoto waakwasa).\n(94) Chantolele ipaka (yaunami yangajaulila kungondo) pandema jachim'bujile kukwao. Jilani: “Nkatola ipaka, nganituŵa tunkulupilile jenumanja, Allah pamasile paatutagulile ya abali syenu, soni Allah chagaone masengo genu pamo ni Ntenga Jwakwe ﷺ, kaneka (panyuma pa kuwa kwenu) ni chachim'buchisya kwa Nkumanyilila yakusisika ni yakuonechela, basi ni taachintagulila pa ichindu yamwaliji nkupanganya.”\n(95) Pachin'galauche kuja kukwao channumbile Allah kukwenu kuti mwaleche (nkatenda chilichose), basi mwalekani, chisimu ŵanganyao aŵele usakwa (ligongo lya itendo yao yangalumbana), soni mauto gao ni ku Jahannama kuŵa malipilo ga yaŵaliji nkupanganya.\n(96) Akulumbila kukwenu kuti mwasangalalile, basi nantimuno mwasangalalile nambo chisimu Allah ngaŵa nkwasangalalila ŵandu ŵakunyosya.\n(97) Ŵarabu ŵanchimisi ni ŵapundile nnope ukafili ni unakunaku, soni ni ŵaŵajilwe kuti akajimanya mipingu ja yatulwisye Allah kwa Ntenga Jwakwe ﷺ, sano Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(98) Soni mwa ŵarabu ŵanchimisi mwana ŵaakuionaga yaakutola (petala lya Allah) nti chisawu mbote syalulele, ni akuujembechelaga mpupulusi kuti umpate ŵanganyammwe, paŵanganyao ni pauli mpupulusi wakusakala (chiwapate achinsyene), sano Allah ni Jwakupikanichisya, Jwakumanyilila nnope.\n(99) Soni mwa ŵarabu ŵanchimisi mwana ŵane ŵaakunkulupilila Allah ni Lisiku Lyambesi, ni akuiona yaakutola (petala lya Allah) kuŵa chakuliŵandichilisya kwa Allah ni (chakwatendekasya kupata) maduwa ga Ntenga ﷺ. Manyililani yanti! Chisimu yalakweyo niyakwaŵandichisya ŵanganyao (kwa Allah), Allah tachajinjisya ŵanganyao ku Ukoto Wakwe, chisimu Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(100) Sano ŵaŵalongolele ni kuŵa ŵandanda (mu Usilamu) mwa Akusama (ŵaŵasamile ku Maaka), ni Akukamuchisya (ŵali alukosyo ŵa m’Madina), kwisa soni aŵala ŵaŵaakuyiye ŵanganyao mwa umbone, Allah tachanonyela (pakwapochela masengo gao gambone), nombe nao tachinonyelwa Najo (pa malipilo gatachaalipila), soni ŵalinganyichisye ŵanganyao Matimbe ga ku Mbepo gasikujilima pasi pakwe sulo. Chakaŵe ŵandamo mwalakwemo kwa yaka ni yaka. Kwalakweko ni kupunda kwekulungwa nnope.\n(101) Soni mwa aŵala ŵali mungulugulu mwenu (dusi ni nsinda wa Madina) mu ŵarabu ŵanchimisi mwana achinakunaku, nambo soni achinsyene nsinda wa Madina apimiiliile pa unakunaku (mwanti) ngankwamanyilila, Uwwe tukwamanyilila, chitwape ilagasyo kaŵili kose (pa duniya pano), kaneka ni tachiuchisyidwa ku ilagasyo yekulungwa nnope (pa Kiyama).\n(102) Sano ŵane ajitichisye ilemwa yao (ni kutenda toba), awanganyisye masengo gambone ni gane gakusakala, mwanti Allah chiŵapochele toba jao, chisimu Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(103) Jigalani sadaka m’chipanje chao kuti mwatakatisye (ku sambi) ni kwaswejesya najo (ku ubaili), soni mwaombeleje duwa, chisimu duwa jenu jiŵele jakwatulasya ŵanganyao, sano Allah ni Jwakupikanichisya, Jwakumanyilila nnope.\n(104) Ana ngaakumanyilila yanti Allah ni jwaakupochela toba kuumila kwa achikapolo Ŵakwe ni kusipochela sadaka, soni yanti Allah ni Jwakupochela nnope toba, Jwachanasa channope?\n(105) Soni jilani: “Panganyani (yankusaka), basi Allah tagaone masengo genu pamo ni Ntenga Jwakwe ﷺ kwisa soni ŵakulupilila, kaneka (panyuma pa kuwa kwenu) ni chachim'buchisya kwa Nkumanyilila yakusisika niyakuonechela, basi ni taachintagulila pa ichindu yamwaliji nkupanganya.”\n(106) Sano ŵane ŵatesile kuti ajembecheyeje chilamusi cha Allah (toba jao nganijipocheledwe), mwine chiŵape ilagasyo kapena chiŵapochele toba jao, sano Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(107) Ni (pana achinakunaku ŵane) aŵala ŵaŵataŵile nsikiti pakupeleka ilagasyo (kwa Asilamu), ni (kulimbikasya) ukafili, ni gaŵanya chilikati cha ŵakulupilila, ni kuutenda kuŵa chiliindo cha kwalindilila aŵala ŵana kumputaga ngondo Allah ni Ntenga Jwakwe ﷺ kalakala, soni chisimu chene chaŵeje nkulumbila (kuti): “Nganitusaka (pakutaŵa nsikitiu inepe) ikaŵeje umbone.” Sano Allah ni akuŵichila umboni kuti chisimu ŵanganyao ŵaunami.\n(108) Ngasin’jima (kuswali) mwalakwemo ata panandi, chisimu nsikiti wawalembeleledwe kutandila lisiku lyandanda pakun’jogopa (Allah), niwauli wakuŵajilwa kuti n’jime (kuswali) mwalakwemo, mwelemo mwana ŵandu ŵakunonyelwa kuliswejesya, sano Allah ni akwanonyela ŵakuliswejesya.\n(109) Ana ajula jwana kulembelelaga chakutaŵa chakwe pa woga wakun'jogopa Allah ni (pa kusachilila) chinonyelo (Chakwe) ngaŵa ni jwali jwambone, kapena ajula jwana kulembelelaga chakutaŵa chakwe munjengwe mwa lisimbo lyaagumuchila ni gumuchila najo m’moto wa Jahannama? Sano Allah jwangaajongola ŵandu ŵakulitenda lupuso.\n(110) Chakutaŵa chao achila chaŵataŵile ngachileka kuŵa chakutaga chikaiko m’mitima mwao ni ikaŵeje mitima jao jili jikatichekatiche (pa kuwa), sano Allah ni Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(111) Chisimu Allah jusumile kwa ŵakulupilila mitima jao ni chipanje chao pantengo wanti akwete kupata ŵanganyao Litimbe lya ku Mbepo, akuputa ngondo petala lya Allah, basi ni akuwulagaga (makafli) nombe nao ni kuwulajidwaga. Achi ni chilanga chakuonaonape chaalichisisye Nsyene mu Taurat, mu Injil kwisa soni mu Qur'an. Ana ni nduni jwali jwakwanisya nnope chilanga chakwe kumpunda Allah? Basi sengwani ni malonda genu gansumisyene Najo, soni kwalakweko ni kupunda kwekulungwa nnope.\n(9:7) Akusimulila Abu Hurairah رضى الله عنه yanti: Nampikene Ntenga jwa Allahﷺjuchitiji: “Jukwete kupata nkumenyana ngondo petala lya Allah kuja kun’jinjisya (Allah) ku Mbepo naga juli juwulajidwe, kapena kum’busya juli jwambonembonepe, juli jupatile malipilo kapena mbote.” (Swahîh Al-Bukhârî, Hadith No. 2635).\n(112) (Ŵakulupilila ŵakwe aŵala) ŵakutendatenda toba (pati alemwisye), ŵakutenda ibada nnope, ŵakunnapilila (Allah), ŵakuchuluya kutaŵa (Swaum), ŵakwinamajinama (kuswali), ŵakusujudusujudu, ŵakuchisya yambone soni ŵakanya yakusakala, soni ŵagosa mipingu ja Allah, sano mwapani abali jakusengwasya ŵakulupilila.\n(113) Nganiyiŵa (yakuŵajilwa) kwa Ntume ﷺ ni aŵala ŵaakulupilile kwaŵendela chikululuko ŵagalagatila isanamu, namuno akaliji ŵaulongo, panyuma pakumanyukuka kukwao kuti ŵanganyao niŵandu ŵa ku Moto Waukali (pakuwa ali makafili).\n(114) Soni nganikuŵa kuŵenda kwa Ibrahima chikululuko kwaŵendela babagwe ikaŵeje ligongo lya chilanga chajwataŵene nao. Nambo ndema ja yamanyukwiche kukwakwe yanti ŵalakweo mmagongo jwa Allah jwaŵambalene nao. Chisimu Ibrahima jwaliji jwakum'benda nnope Allah mwakulinandiya, jwakutulala ntima.\n(115) Soni Allah nganaŵa jwanti ni kwasochelesya ŵandu panyuma pa kwajongola, ni ikaŵeje ali ŵatagulile kaje yakuŵajilwa kuiŵambala. Chisimu Allah chindu chilichose aŵele Jwakuchimanya chenene.\n(116) Chisimu Allah uŵele Wakwe uchimwene wa kumawunde ni petaka, akupelekaga umi ni chiwa, soni nganinkola ŵanganyammwe jwangaŵaga Allah akun’gosa ŵaliose namuno akunkamuchisya.\n(117) Chisimu Allah jwajendelechele kupochela toba ja Ntume ﷺ, Akusama (ŵaŵasamile ku Maaka) ni Akukamuchisya (ŵali alukosyo ŵa m’Madina) aŵala ŵaŵankuyiye (Ntumejo(ﷺ pa ndema ja masausyo (pakuja kumenyana ni Aroma ku Tabuki), panyuma panti mitima ja likuga line mwa jamanjao jasigele panandi kuti jipombotale (kuleka litala lyagoloka), kaneka (Allah) jwapochele toba jao, chisimu Jwalakwe kwa jamanjao juŵele Mpole kusyene, Jwachanasa channope.\n(118) Ni (jwapochele soni toba) kwa aŵala ŵatatu ŵana kulechedwaga (toba jao ngapocheledwa chitema) kwikanila ndema ja chaaŵanile chilambo mwachisapanguchilemu, ni ŵaŵanikwe soni m’mitima mwao, ni ŵasimichisye yanti pangali kwakuntilila Allah ikaŵeje Kukwakwe pe. Kaneka ni jwakombolasyisye ŵanganyao kutenda toba kuti atende tobajo, chisimu Allah ni Jwakupochela nnope toba, Jwachanasa channope.\n(119) E jenumanja ŵankulupilile! Mun’jogopani Allah ni m’be pamo ni akuŵecheta yakuona.\n(120) Nganiyiŵajilwa kwa achinsyene nsinda wa Madina ni ŵali mungulugulu mwao mu ŵarabu ŵanchimisi kusigala munyuma kunneka Ntenga jwa Allah ﷺ(pangalongana najo ku ngondo), soni (nganiyiŵajilwa) kulongosya umi wao kuleka umi wakwe. Yalakweyo ligongo lyanti ŵanganyao ngaŵa nkwakola njota, kapena kwapata matabu, kapena kwakola sala petala lya Allah, soni ngaŵa nkuliŵata pa malo pa kwapikasya ntima achimakafili, soni ngaŵa nkwapatisya amagongo chipato chilichose, ni ikaŵeje gakulembedwa kukwao masengo gambone pa yalakweyo. Chisimu Allah jwangajonanga malipilo ga ŵakolosya (masengo).\n(121) Soni ngaŵa nkutola ŵanganyao chakutola chamwana namuno chekulungwa, soni ngaŵa nkutumbulukanya chiŵata, ikaŵeje ikulembedwa kukwao kuti Allah chachalipila (malipilo) gambone nnope ga yaŵaliji nkupanganya.\n(122) Soni ŵakulupilila nganaŵa ŵanti ni akopocheje ŵanaose (wakungondo kunneka Ntume ﷺ jikape), anauli ngakopoka kuumila mwiikuga lililyose lya jamanjao kalikuga (wakungondo), kuti (ŵakusigalao) alijiganyeje ya Dini (kwa Ntume ﷺ), ni kuti ŵatetele ŵandu ŵao pataujile kukwao kuti ŵanganyao aligose (ku ilemwa).\n(123) E jenumanja ŵankulupilile! Mwaputani ngondo aŵala achimakafili ŵam’bandichile, ni akusimane kalalisya mwa jenumanja, soni manyililani yanti Allah ali pamo ni ŵakun’jogopa (Jwalakwe).\n(124) Soni ndema jilijose jajikutulusyidwa Sura, basi ŵane mwa jamanjao (achinakunaku) pana ŵaakutiji: “Ana nduni mwa jamanja jwajin’jonjechesye jalakweji chikulupi?” Basi kwa aŵala ŵaakulupilile ni jajonjechesye chikulupi soni akuŵa ali nkusengwa.\n(125) Nambo kwa aŵala ŵamuli m’mitima mwao mwana ulwele (waunakunaku) ni jajonjechesye yakunyalaya (ukafili ni unakunaku) ku yakunyalaya yao (yakalape), ni akuwaga ali makafili.\n(126) Ana ngaakuiona yanti ŵanganyao akulinjidwa pa chaka chilichose kampepe kapena kaŵilikose (ni makungu gakulekangana-lekangana)? Nambo kaneka ŵangatenda toba (kwa Allah) namuno kuliunda.\n(127) Soni ndema jilijose jajikutulusyidwa Sura (jakwajuwula ungalumbana wao), akasaloleganaga (kuti agwale aku achitiji): “Ana pana jwalijose jwakum’bona?” Kaneka ni akasapwilingana (mwagwala), Allah ajipwilingenye mitima jao (kwilanguka lyachikulupi) ligongo lyanti ŵanganyao ni ŵandu ŵangali umanyilisi.\n(128) Chisimu chene pamasile pam’bichilile ŵanganyammwe Ntenga ﷺ jwakuumila mwa jenumanja, ikasain’dandaulikasya jwalakwe yayinnagasisye ŵanganyammwe, jwakuŵichila ntima pa jenumanja (kuti n’jongoche ni nkajinjile ku Mbepo), kwa ŵakulupilila juŵele mpole kusyene, jwachanasa channope.\n(129) Nambo naga akwendelechela ŵanganyao kunyosya, basi jilani: “Allah akungwanila (kuŵa Nkungosa jwangu), pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵe Jwalakwe, kwa Jwalakwe pe njegamiile, soni Jwalakwe ni M’mbuje jwa Arishi (Chindanda Chaulungu) jekulungwa nnope.”


Meet Ateaa Tina; the Female Vocalist behind most of Daddy Lumba's songs\nYou are here: Home → Entertainment → 2021 04 24 → Article 1241755\nSpeaking in an exclusive one on one interview with Yen.com, monitored by Ebo Safo TV, Ateaa Tina who happens to be the face behind the silky voice in 5 of Daddy Lumba's record-breaking albums with songs like Bubra, Adaka Tea, Medo No, Pony, and Dada Kae, she said ,\n"My mission is to entertain my people with good music so they can enjoy it. I want to urge all the uprising stars to work very hard to the top" , she said.\nTina revealed that when they met, they immediately started working on Lumba's projects and her life started changing from then.\nAteaa Tina is now set to release her next song titled 'Rising' featuring legendary Okyeame Kwame, produced by Kaywa, to be released soon.


Luka 14 ZIBT - Zuwa dimwenga dya kuhumula Yesu nakaita - Bible Search\nYesu Ahonya Mntu Mnyonje\n1Zuwa dimwenga dya kuhumula Yesu nakaita kudya nkande mwe nyumba ya chilongozi yumwenga ywa Mafalisayo, wantu nawo nawakamsinya Yesu kwa hajihi. 2Mntu yumwenga mta viga na mikono ivimbile kamwizila Yesu, 3Yesu naye awauza wahinya Sigilizi na Mafalisayo, “Sigilizi yaunga kuhonya mwe Zuwa dya kuhumula hegu bule?”\n4Mna wowo niyo wanyamala. Yesu niyo amtoza uyo umnyonje na kumhonya, amleka aite zakwe. 5Niyo awagamba, “Uneva yoyose yumwenga ywenyu mta mwana hegu njeku igwele mwe bome mwe Zuwa dya kuhumula, hamvilavye aho mwe Zuwa dya kuhumula?”\n6Mna hawadahile kumhitula mwe vino.\nUntu na Wikazi wedi\n7Yesu nakabunkula viya wajeni wamwenga nawakasagula hantu hedi, ivyo kawagambila woseni umliganyo uno. 8“Umo yumwenga anakugoneke kwe nyinka, usekwikala hantu hedi. Vyadahika kagonekwa yumwenga wa awagile kujinka weye, 9mkaya wako, awagoneke woseni waidi, neze nakulonga kwenyu, ‘Mlekeni ekale hano.’ Niyo nawingile soni nakwikala hantu hasi. 10Mna, ukagonekwa, jenda ukekale hantu hasi, chani mkaya ywako akeza kulonga kwako, ‘Mbuyangu, so hantu hedi,’ Ino naikwinke ntunyo mwa wajeni woseni. 11Kwa wadya woseni wakwetenda wakulu nawaselezwe, na wadya wakweseleza nawatendwe wakulu.”\n12Niyo Yesu amgamba mkaya ywakwe, “Ukalavya nkande ya msi hegu ya chisingi, usekugoneka mbuyazo hegu walukolo wako wakwelekwa hegu wehaguhi wagoli kwaviya nawakugoneke, usekunga kulihwa kwa chiya udamanye. 13Ukadamanya ngasu, wagoneke wachiwa, vilema na waholomale na mantuntu, 14naujimbikwe, kwaviya hawadahe kukuliha. Chohile nawalihe mwe zuwa dya uyuso kwa wantu wedi.”\nMliganyo wa Ngasu Nkulu\n15Yumwenga mwa wadya wekale mwe meza eze eve vino, amgamba Yesu, “Chinyemi chivivihi kwa wekale he ngasu mo Useuta wa Chohile!”\n16Yesu amgamba, “Kwendaga na mntu yumwenga nana ngasu nkulu niyo agonekaga wantu walozize. 17Chipindi che ngasu chizechibule, kasigila wandima wakwe kugambila wajeni wakwe, ‘Soni, chila chintu chajika!’ 18Mna woseni wakonga kulavya uzulu yumwenga kutimila mtuhu. Wankongo kamgamba uyo mndima, ‘Sigula mgunda naungwa nite haukaule, hake netegeleza.’ 19Mtuhu agamba, ‘Sigula jozi shano za njeku ivyo nimwesila kwita hazijeze, hake netegeleza.’ 20Mtuhu agamba, ‘Nivyo silawa mwe kusola, kwa ivyo sikudaha kwiza.’\n21“Yudya mndima niyo auya nakumgambila zumbe dyakwe yoseni yano. Zumbe kehiwa nakumgamba mndima ywakwe, ‘Guluka wite kwe zisila nkulu na ndodo zo umzi, walete wachiwa na vilema na mantuntu na waholomale.’ 22Aho mndima agamba, ‘Zumbe, viya ungile vidamanyika kale, mna hechei na hantu ha kwikala.’ 23Ivyo zumbe amgamba mndima, ‘Jenda wite kwe zisila nkulu na ndodo ze isi uwalete wantu, chani nyumba yangu imeme. 24Nawagambilani kugamba hamna hata yumwenga mwe wadya wagonekwe nalume nkande yangu ya chisingi!’ ”\nMaliho ya kutenda Mwanampina\n25Aho mafyo makulu ya wantu nayakatimilizana na Yesu, kahituka nakuwagamba, 26“Wadya wakwiza kwangu hawakudaha kutenda wanampina wangu hegu wakanungisa miye kujinka tati zawo na mami zawo, mvyele na wanawe, walukolo wawo na walumbu zawo, na kujinka ujima wawo wenye. 27Wadya hewekwinula misalaba yawo wenye na kunitimila hawakudaha kutenda wanampina wangu.\n28“Uneva yumwenga ywenyu afanyanya kuzenga mnala, wakonga kwikala hasi nakukaula kugamba wonga uzengwe kwa yombe dyani, kukaula hegu una hela ya kuchinta kubindiliza indima iyo. 29Huna vitendile ivyo, haudahe kukomeleza umnala uwo ukaheza kuzenga msingi, woseni wakuwona chilaile nawakuseke. 30Nawagambe, ‘Yuno mntu kakonga kuzenga mna hakudaha kubindiliza indima!’\n31“Uneva Seuta yumwenga anafosa na wantu mlongo magana mlongo kutowana na seuta mtuhu akwiza na wantu milongo midi magana mlongo, nandekwikala hasi nakukaula hegu ana udahi wa kudaha kuhigana na zumbe mtuhu uyo. 32Hegu hakudaha, nasigile wantu kudugana na zumbe uyo, kulombeza utondowazi umo yeye achei hale. 33Mwe ivyo,” Yesu akomeleza, “Hahana yumwenga mwenyu akudaha kutenda mwanampina ywangu uneva hana lekile chila chintu ananacho.\nMatayo 5:13; Mako 9:50\n34“Munyu ni wedi, mna hegu unaza umunyu wakwe, hakuna sila yakuvuza umunyu wakwe naho. 35Suwo wedi kwa ulongo hegu zala, wadulwa. Tegelezani, hegu mna magutwi!”


Luk 5 | `MVA | STEP | Bong teke Iesus dang* boakuboaku biabia ara Genesaret zagenao ituitui nge tamoata be aine dipura be dirokateteki be saringa dalako be Nanaranga pilenga dalongo kana.\n1 Bong teke Iesus dang* boakuboaku biabia ara Genesaret zagenao ituitui nge tamoata be aine dipura be dirokateteki be saringa dalako be Nanaranga pilenga dalongo kana. 2 Makara ituitui nge kati rua kabu-lo diele-oro be dieno nge ita. Tamoata ika dokidoki kaoa ka diele be dieno, be dilako be raka kandi diasasaki. 3 Kodeka Iesus ilako be kati takaiana-lo isoakilako. Kati ono isoakilako nge Saimon ne. Bokaibe Iesus itaguraki be Saimon irai be kati ngae dang-lo ielealako be kabu mukuna-ba ipereki. Be makara kati-o isoaki be tamoata be aine isuledi.\n4 Isule-doidi, kodeka Saimon bokai irai, “Kati goelealako dang biatangana-lo be ruangam zaiza raka kana-ming kamarokakilako be ika kamadoki.”\n5 Ata Saimon ikatu be bokai ipile, “Biabiadi, rodo oabubu-lo nge kimamalo-tina, ata ika tago teke kidoki. Ata nge kaiko kupile bokana masa raka kaba ganangalako.”\n6 Be bong raka dinangalako nge ika kokoko-tina didoki be raka kandi ambe dimasaresare. 7 Bokaibe ruangadi kati takana-lo nge dikiladi be dadumadi kana. Dimai be ika kati ruoti ngae-diaru diau nge kati saringatuka dabulolo kana.\n8 Saimon Pita kaba bokai ita nge ilako Iesus aro tuku-nao irokazokuria be bokai ipile, “Tanepoa! Gopereka be goalale! Ngau muzigoala ememaki kata!” 9 Maka ma Pita ruanga zaiza kaba bokai dita ika kokoko-tina didoki nge dipitilaki-tina be ba dapile. 10 Be Saimon ruanga ruoti Zems be Zon nge bokaina-doi dipitilakiru. Zems be Zon nge Zebidi natu ruoti.\nKodeka Iesus itaguraki be Saimon bokai irai, “Taburim moaki ira! Kaituka be ngalako masa tamoata godokidokidi!” 11 Makara nge kati kabu-lo dielelako be kana nedi moarunga dipereki be Iesus ditagai.\nIesus Tamoata Teke Kikiri Dokia Iadoraki\n12 Bong teke Iesus anua tekena-lo isoaki nge tamoata teke kikiri dokia ipura. Bong tamoata ngae Iesus ite nge lili kateka-lo inangalako be bokai iakoroi, “Biabiadi, kusumoala nge bolo oguo dieno gorokaki be mgoaza!”*\n13 Be Iesus luma inanaraki be tamoata ngae ono idauraki be bokai ipile, “Ngau usumoala! Gogoaza!” Makara nge oaikiki-tina kikiri dileuani.\n14 Kodeka Iesus itaguraki be pile kakai oti be tamoata ngae bokai irai, “Golongo! Kana ngae nge moakina-tina teke kurangakani! Ata golako-soasoa be tamoata* Nanaranga ditabatabai teke ngalilitiko. Ililitiko-doi nge goalale be tabataba* ono goazanga Moses irangaki nge goemaki be ono moarunga dakaua kaiko ambe moimoi kugoaza.”\n15 Ata Iesus rangaka nge kodeka dilaba-tina. Bokaibe tamoata dum bibia-tina dipura be pilenga dilongo be moremore iaka-uiakidi. 16 Ata bong kokoko nge Iesus kaba rubediaba-lo ilakolako be iraborabo.\n17 Bong teke Iesus tamoata be aine isulesuledi nge Parasi* alu be tamoata* Moses Mata ne disulesuletaki alu dipura be makara maradi disoaki. Parasi* be tamoata Moses Mata ne disulesuletaki ngaedi nge anua moarunga Galili kaba-lo be Zudea kaba-lo be Ierusalem anua-lo ka dipura. Be Tanepoa kaiboang ne nge makara dieno be ono Iesus iboadu moremore ngaka-uiakidi. 18 Kodeka tamoata alu tamoata teke kaulokuloku tapou matedi rara-lo dibazi be dipura be pera-lo dasiliaki be Iesus aro danangaria kana. 19 Ata tamoata be aine nge dikoko-tina be tago diboadu dasiliaki. Muzi dira bokana pera boadi-kounao dilako be boazinga teke diemaki be tamoata kaulokuloku nge ere-zirapu be earuma tamoata be aine maradi diurumalako Iesus aro. 20 Bong Iesus kaba bokai ita tamoata ngaedi lama diuni ngai iboadu tamoata kaulokuloku ngae ngadoraki nge bokai irai, “Ruanga, muzigoala nem ambe rokakadialeko dipura.”\n21 Makara nge Parasi* be tamoata* Moses Mata ne disulesuletaki nedia-la ilodia-lo bokai dipile, “Tamoata nge naita kata be Nanaranga ono imanai! Nanaranga-la ka iboadu muzigoala ngarokaki!”\n22 Ata Iesus pile ilodia-lo dilelelenaki ngaedi nge ikauataki bokana bokai iradi, “Bakara ka pile bokainaina ilo-ming dianiandi? 23 Pile nangatadi ka emakadi tago dira? ‘Muzigoala nem ambe rokakadialeko dipura,’ ki ‘Gotui be goalale?’ 24 Ata nge ono mitiking-kaming kana Tamoata* Natu kateka ngaenao kaiboang ne dieno be iboadu-tina tamoata be aine moarunga muzigoala nedi ngarokakiledi!” Bokaibe tamoata kaulokuloku nge bokai irai, “Ngau ka uraiko! Gotuirake, zirapu nem godokitate be pera kanam-lo golako!”\n25 Makara nge tamoata ngae oaikiki-tina ituirake moarunga matadi-o be zirapu ne ibazidi be Nanaranga irakerakeaki be pera kanana-lo ilako. 26 Tamoata be aine moarunga makara disoaki nge dipitilaki-tina be Iesus dikabaki! Taburidi nge dira-tina be Nanaranga ara dirakeaki be bokai dipile, “Kana tailadia-ba kaituka taita!”\n27 Kana ngaedi muridi nge Iesus ipusika be ialale. Ialalale nge tamoata ‘tagisi’* dokidoki teke ara Libai pera ne ono ‘tagisi’ dokinga-lo isoaki be ite. Kodeka Iesus itaguraki be bokai irai, “Gotagaia!”\n28 Iesus bokai ipile nge Libai itui be kana moarunga ipereki be itagai.\n29 Alauri nge Libai moanako biabia teke pera kanana-lo Iesus iemakani. ‘Tagisi’ dokidoki kokoko-tina be tamoata takadi nge disoaki-budu be dimoanakonako. 30 Ata Parasi* alu be tamoata Moses Mata ne disulesuletaki Parasi* kaoa makara disoaki nge ditaguraki be Iesus tagataga* nena-lo ditotoi be bokai dipile, “Bakara ka ‘tagisi’ dokidoki be muzigoala ememaki zaiza kamoanakonako?”\n31 Be Iesus ikatu be bokai ipile, “Tamoata nedi uia tago iboadu karai tatate-lo dalako. Moremore-la ka dilakolako. 32 Ngau tago tamoata adoadodi mkiladi kana ka upura. Tago. Ngau muzigoala ememaki ka mkiladi be ilodi* dabuiri be muzigoala nedi dasegeaki kana ka upura.”\n33 Tamoata alu ditaguraki be Iesus bokai dirai, “Zon tagataga ne bong kokoko kangkang diziraurau be rabo nedi Nanaranga ditabatabangakini. Be Parasi* tagataga nedi bokai dimuzimuzi be. Ata kaiko tagataga nem nge moanako be dang sing-la kata ka diteate! Tago sesu kangkang dizirau!”\n34 Be Iesus ikatu be bokai ipile, “Iboadu tamoata teke kodeka-ka iroti lou ne goemakidi be moanako ono rotinga nena-lo kangkang tagotago dasoaki ki tago? Tago iboadu! 35 Ata bong tekedi masa dapura be ono moane kodeka-ka iroti nge bagaia ngapura be tago lou ne maradi ngasoaki. Bong ngaradia-lo kodeka lou ne masa kangkang dazirau.”\n36 Kodeka Iesus itaguraki be pile ono tonanga ngaedi ane be bokai iradi, “Tamoata tago teke kusi oauoau teke mapala isereki be ono kusi muamua masarenga ioladi. Bokai imuzi masa kusi oauoau ngagamani, be kusi oauoau mapala idoki nge tago iboadu kusi muamua boazinga ngakazoami. 37 Be tamoata tago teke ‘uain’ oauoau idoki be ‘uain’-kusi muamuana-lo inangalako. Bokai imuzi masa ‘uain’ oauoau ngadodoraki be ‘uain’-kusi muamua ngasereki be ‘uain’ ngamoasubu, be ‘uain’-kusi ngagoala. 38 Tago iboadu bokai ngamuzi! ‘Uain’ oauoau-la ka iboadu ‘uain’-kusi oauoau-lo nangalako ngapura. 39 Be tamoata ‘uain’ muamua ising masa ‘uain’ oauoau sing ngasege be bokai ngapile, “‘Uain’ toiraira nge kababe iuia-tina, be ‘uain’ oauoau iuasai.”