Hanenu Kavumbi Kuli Vaze Vakatela | Wakulinangula\n“Kuli Ou atwama halitanda, nakuli Mwanamukoko, kupwenga kisu, nakavumbi, naupahu, nangolo haya myaka namyaka.”—KUSO. 5:13.\nMYASO: 9, 108\nMwomwo ika twatela kuhana kavumbi Yehova naKulishitu?\nVatu muka twatela kuhana kuvumbi, kaha mwomwo ika?\nNganyo muka nayifumamo nge natuhana kavumbi vaze vakatela?\n1. Mwomwo ika vatu vamwe vatela kuvavumbika, kaha natushimutwila vyuma muka?\nKUHANA mutu kavumbi chapwa kumumona kupwa wamulemu nakumulemesa. Mutu kana tunahase kumuvumbika mwomwo yavyuma vimwe vyavilemu nalingi, chipwe milimo azata. Ngocho twatela kulihulisa ngwetu, Mutu muka twatela kuhana kavumbi, kaha mwomwo ika?\n2, 3. (a) Mwomwo ika Yehova vatela kumuvumbikila? (Talenu muvwimbimbi wakulivanga.) (b) Uno Mwanamukoko vavuluka hali Kusoloka 5:13 ikiye iya, kaha mwomwo ika twatela kumuvumbikila?\n2 Mukanda waKusoloka 5:13 wamba ngwawo, ‘Ou atwama halitanda, naMwanamukoko’ vatela kuvavumbika. Mukapetulu 4 mumukanda woumwe vavulukamo ovyo twatela kuvumbikila Yehova. Vaka-kuyoya vamwilu veji kwalisanga Yehova, “Uze ayoya haya myaka namyaka.” Veji kwambanga ngwavo: “Ove Yehova Kalunga ketu, ove watamo kutambula upahu nakavumbi nangolo, mwomwo ove yove watangile vyuma vyosena, kaha mwomwo mukiko mwaya muchima wove, shikaho vyapwileko kaha nawa wavitangile.”—Kuso. 4:9-11.\n3 Mwanamukoko ikiye Yesu Kulishitu. Apwa “Mwanamukoko waKalunga ou mwafumisa shili yakaye.” (Yowa. 1:29) Mbimbiliya yamba ngwayo apwa wakulitulaho kuhambakana vamyangana vosena. Yamba nawa ngwayo: “Ikiye apwa Mwangana wavamyangana ava vali nakuyula, kaha nawa Mwata wavamyata ava vali nakuyula, ikiye uka wenyi kaha ahona kufwa, uze atwama mumumunyi uze vahona kupandama, kaha kanda vamumonengaho lyehi kuli mutuko, kaha nawa kaveshi kuhasa kumumonako.” (Chimo. 1, 6:14-16) Chikupu vene, kakweshi mwangana alisuula kufwa mangana atusokole kujishili jetuko. Kutala kamweshi kukundwiza mayongomena avaka-kuyoya mwilu aze anakwamba ngwavo: “Mwanamukoko uze vajihile natemo kutambula ngolo, naluheto, namangana, naundume, nakavumbi, naupahu, nakisu” tahi?—Kuso. 5:12.\n4. Mwomwo ika twatela kuvumbikila Yehova naKulishitu?\n4 Twatela kuvumbikanga Yehova naKulishitu. Kuyoya chetu chahaya myaka yosena chapendamina hakuvononoka. Mazu aYesu atwama hali Yowano 5:22, 23 atukafwa tutachikize kanawa chishina kanechi. Mbimbiliya yamba ngwayo: “Ise keshi kusopesa mutu numba umweko, oloze ahana ngolo josena jakusopesa kuli Mwana, mangana vatu vosena vavumbikenga Mwana nganomu vavumbika Ise. Weshowo azeneka kuvumbika Mwana keshi kuvumbika naIse uze amutumineko.”—Tangenu Samu 2:11, 12.\n5. Mwomwo ika twatela kuvumbikila vatu vosena?\n5 Vatu vavatengele ‘muchifwanyisa chaKalunga.’ (Kupu. 1:27) Ngocho vavavulu veji kusololanga vilinga vyamwaza atwama navyo Kalunga. Chakutalilaho, vatu veji kusololanga zangi, nalikoji, nakeke. Hakuwana nge vatu vavatenga nachivezu, ngocho vatwama nauhashi wakutachikiza vyuma vyakwoloka nevi vyakuhenga, nakupwa vakushishika chipwe kuhona kushishika. (Loma 2:14, 15) Vatu vavavulu veji kwivwanga kuwaha kumona vyuma vyamwaza. Vasaka kutwama navakwavo mukuunda. Ngocho veji kulondezezanga upahu waYehova, kaha twatela kuvahana kavumbi.—Samu 8:5.\nKUVUMBIKA VATU MUJILA YIZE YATELA\n6, 7. Vinjiho jaYehova valihandununa ngachilihi navatu vamuchivulu kupandama kukuvumbika vakwavo?\n6 Twatela kukekesa jila naseteko natuvumbikilamo vatu. Vatu vakuhona kukupuka vavavulu veji kuvahungumwisanga nashipilitu yakaye kaSatana. Evi vikiko vyeji kuvalingisanga vamone vatu vamwe nge hitulunga nakuvahana kavumbi kaze kakavatelako. Veji kuvumbikanga chikuma vakulwane vamukwitava, navatwamina vamapolitiki, navakuluwa muvyakuhemahema navatu veka vaze vaya fuma. Echi cheji kulingisanga vatu vavavulu valondezeze vwaliso yavo, nahanjikiso navilinga vyavo.\n7 Vaka-Kulishitu vamuchano kaveshi kuvumbika vatu mujila kaneyiko. Kulishitu kaha ikiye twatela kulondezeza havatu vosena. (Petu. 1, 2:21) Kalunga keshi kusuulukako kachi nge natuvumbikanga vatu mukuhambakanyisaho. Twatela kwanuka mazu akwamba ngwavo: “Vosena vanalingi shili, kaha vanahono kuheta haseteko yaupahu waKalunga.” (Loma 3:23) Chikupu vene kakweshi mutu numba umwe twatela kuvumbika nakuhambakanyisahoko.\n8, 9. (a) Uno Vinjiho jaYehova vamona ngachilihi vilolo vafulumende? (b) Kukundwiza vilolo vavalemu chatela kukumina halihi?\n8 Mukaye, vatu vamwe vatwama navihela vyavilemu. Vilolo vafulumende vasakiwa kutunga jishimbi jize najivakafwa vazakame kanawa vatu vamulifuchi lyavo. Echi cheji kunganyalisanga vatu vosena. Shikaho kaposetolo Paulu akolezezele vaka-Kulishitu vamonenga vilolo vafulumende kupwa hivatu “vaze vali nawata” nakuliluula kuli vakiko. Avalwezele ngwenyi: “Hanenu vosena vize vyatela kuvahana: uze mwasaka mutelo, muhanenu mutelo, . . . uze mwasaka kumuvumbika, muvumbikenu.”—Loma 13:1, 7.\n9 Ngocho, Vinjiho jaYehova veji kuvumbikanga vilolo vavalemu kweseka nomu chasakiwa mulifuchi lyavo. Tweji kukundwizanga vilolo kana mangana vatesemo milimo yavo. Chipwe ngocho, kukundwiza vatu kana nakuvavumbika chatela kupwa noho chakumina, kweseka nomu vyahanjika Visoneka. Kuvumbika vatu kachatela kutulingisa tulikange kuli Kalunga chipwe kulingisa muvihande vyalifuchi nachiyuloko.—Tangenu WaPetulu 1, 2:13-17.\n10. Chakutalilaho muka chamwaza vatusela vangamba jaYehova vakushikulu hakuzata navilolo vafulumende?\n10 Vangamba jaYehova vakushikulu vatusela chakutalilaho chamwaza hakuzata navilolo vafulumende. Omu Wangana wavaLoma walwezele vatu valisonekese, Yosefwe naMaliya vononokele kulushimbi kana. Vatambukile nakuya kuMbetelema numba tuhu Maliya apwile hakamwihi nakusapuluka mwanenyi watwatwa. (Luka 2:1-5) Kaha nawa omu Paulu vamuvangijikilile chihande, ahanjikile mukavumbi hakulihakwila kumeso aMwangana Helote Angalipa nakuli Fwesetu, nguvulu waNgalila yaYuleya yamuLoma.—Vili. 25:1-12; 26:1-3.\n11, 12. (a) Mwomwo ika twatela kuhandunwina jila tweji kuvumbikilangamo vilolo vafulumende navatwima vamukwitava? (b) Vyuma muka vyamwaza vyafuminemo omu Chinjiho umwe muAustria asolwelele chilolo umwe kavumbi?\n11 Chipwe ngocho, Vinjiho jaYehova kavavumbika vatwamina vamukwitava mujila yakulipwilako numba tuhu mukiko vasaka ava vatwamina. Kwitava chamakuli kachafuma kuli Kalungako, kaha nawa cheji kunangulanga Mazu aKalunga mujila yakuhenga. Shikaho twamona vatwamina vamukwitava kupwa hivatu ngana mwayetu, kaha kavasakiwa kuvavumbika mujila yakulipwilako. Yesu avavulukile ngwenyi vaka-kulyonga kaha nawa vatwamina vatupuputa. (Mateu 23:23, 24) Oloze kuhana vilolo vafulumende kavumbi kaze kavatela chinahase kuneha vyuma vyamwaza.\n12 Leopold Engleitner apwile ndumbwetu watwima wamuAustria uze vakashile kuli vaka-Nazi nakumutwala namasuhwa kuchilombo chakulamina vafunge chamuBuchenwald. Kaha nawa chilolo Heinrich Gleissner nayikiye vamukashile nakumutwala namasuhwa yoyimwe. Ou chilolo apwile muka-mapolitiki muAustria. Oloze vaka-Nazi vamuwanyine namulonga. Omu vapwile nakuya muze mumasuhwa, Ndumbwetu Engleitner alumbunwinyine Gleissner vyalufwelelo lwenyi mukavumbi, ngocho amwivwililile. Kahomu yakumine jita yakaye yamuchivali, Gleissner ahakwilililenga Vinjiho muAustria mapapa kakavulu. Pamo muli nakwanuka vyakutalilaho vikwavo vyasolola nganyo yeji kufumangamo kachi nge Vinjiho navahana vilolo vafulumende kavumbi kaze kavatela kweseka nomu yahanjika Mbimbiliya.\nVATU VEKA VAZE TWATELA KUVUMBIKA\n13. Veya twatela kuvumbika, kaha mwomwo ika?\n13 Vandumbwetu twatela kuvavumbikanga, chikumanyi vakulwane vaze veji kututetekelanga. (Tangenu WaChimoteu 1, 5:17.) Tweji kuvumbikanga ava vandumbwetu chamokomoko nakulifuchi vafuma, namilimo vazata, numba vatanga chikuma chipwe nduma, numba vapwa vaka-luheto chipwe vihutu. Mbimbiliya yavuluka malunga kanava “kupwa wana,” kaha vakiko Kalunga ali nakuzachisa kuzakama vatu jenyi. (Efwe. 4:8) Achishinganyekenu hamilimo veji kuzatanga vakulwane muchikungulwilo, tulama vakujinguluka, vaze vatwama muKomiti yaMutango navaze vamuLizavu Lyakutwaminyina. Vandumbwetu vamulikulukaji lyamyaka lyakulivanga vavumbikilenga vaze vapwile nakutetekela, kahomu mukiko tweji kulinganga nayetu. Katwatela kumona vandumbwetu vali nakutwaminyina muliuka kupwa nge hitulunga chipwe kuvachikima nge hivangeloko. Chipwe ngocho, tweji kuvavumbikanga mwomwo yakukilikita nakulinyisa chavo.—Tangenu Wavaka-Kolinde 2, 1:24; Kusoloka 19:10.\n14, 15. Chihandwa muka chatwama hali tufunga vavaka-Kulishitu natufunga vamumauka eka akwitava?\n14 Ava vakulwane twavamona kupwa tufunga vakushipilitu vakulinyisa. Kulinyisa chavo tweji kuchimonanga omu veji kukananga kuvavumbika mujila yakulipwila. Ngocho valihandununa navatwamina vamukwitava vamakumbi ano, navaze vamulikulukaji lyamyaka lyakulivanga vaze Yesu avulukile ngwenyi: “Vasaka vihela vyaulemu chikuma kukulya chachingoloshi, navitwamo vyakulutwe mujisunangonga, nakuvamenejeka kuvilanjilo.”—Mateu 23:6, 7.\n15 Tufunga vavaka-Kulishitu vamuchano veji kukavangizanga mazu aYesu akwamba ngwenyi: “Enu kanda vamivuluka ngwavo, Lapiko mwomwo Muka-kuminangula apwa umwe kaha, kahenu muvosena mwapwa muvandumbu. Kaha nawa kanda namuvulukanga mutu hano hamavu ngwenu senuko, mwomwo Senu apwa umwe kaha, Uze wamwilu. Kanda vamivuluka nawa ngwavo, vatwaminako, mwomwo Twamina yenu apwa umwe kaha, Kulishitu. Oloze mutu wamulemu hali enu atela kupwa muka-kumizachila. Weshowo mwalitohwesa ivene navakamwinyisa, kaha weshowo mwalinyisa ivene navakamutohwesa.” (Mateu 23:8-12) Echi chikiko chalingisa vandumbwetu muvikungulwilo vyamukaye kosena vazange nakuvumbika vakulwane.\nVakulwane vavazanga nakuvavumbika kuli vandumbwavo mwomwo yakulinyisa chavo (Talenu palangalafu 13-15)\n16. Mwomwo ika mwatela kutwalaho kuzata nangolo mangana mutachikize vyuma yahanjika Mbimbiliya hakuvumbika vatu?\n16 Kuhanjika muchano, heji kuhitanga lwola numba tutachikize vatu twatela kuhana kavumbi naseteko twatela kuvavumbikilamo. Omu mukiko chapwile nakuli vaka-Kulishitu vakulivanga. (Vili. 10:22-26; Yowa. 3, 9, 10) Oloze twatela kuzata nangolo mangana tukavangize vyuma yahanjika Mbimbiliya hakuvumbika vatu. Kuvumbika vatu mujila yakutamo cheji kunehanga nganyo yayinene chikuma.\nNGANYO YATWAMA HAKUVUMBIKA VATU MUJILA YATELA\n17. Vyuma muka vyamwaza vyeji kufumanga hakuvumbika vaze vali nangolo jakuyula?\n17 Kachi nge natuvumbika vilolo vafulumende, kaha vanahase kutuhakwila nakutuhana lisesa lyakuzata mulimo wetu wakwambulula. Kakavulu cheji kuvalingisanga vavumbike mulimo wetu. Myaka yimwe kunyima, ndumbwetu Birgit uze apwa payiniya muGermany, ayile kuchilika chalikumbi lyakusoka chahashikola yamwanenyi. Milongeshi valwezele Birgit ngwavo, vevwilenga kuwaha kunangula vana vaVinjiho hashikola yavo. Vambile ngwavo, nge hashikola yavo kahapwilenga vana vaVinjihoko kachi hapihile. Birgit ambile ngwenyi, “Vana vetu vavanangula kukavangiza jindongi jaKalunga jakupwa navilinga vyamwaza vyakufwana nge kuvumbika milongeshi.” Mulongeshi umwe ambile ngwenyi, “Nge vana vosena vapwanga ngana mwavana venu, kachi shikola nayipwa palachise.” Omu mwahichile vyalumingo vyavindende, mulongeshi umwe haze hashikola ayile kukukunguluka changalila chapwile muLeipzig.\n18, 19. Mwomwo ika twatela kuhana vakulwane kavumbi kaze kavatela?\n18 Kuvumbika vakulwane muchikungulwilo chatela kupendamina hajindongi jakukupuka jamuMazu aKalunga. (Tangenu WavaHepeleu 13:7, 17.) Twatela kuvasangejekanga hakukilikita chavo nakufwila kukavangizanga vyuma navatulweza. Kulinga ngocho nachivakafwa vatwaleho lika kuzata milimo yavo namuchima wakuwahilila. Oloze echi kacheshi nakulumbununa nge twatela kuvalondezeza havwaliso nakulilenga chavo, nahanjikiso yavoko. Kachi nge natulinga ngocho, kaha tunakulinga vyuma vyakuhenga. Tachikizenu ngwenu navakiko kavakupukako. Shikaho, twatela kulondezeza Kulishitu kaha.\n19 Kuvumbika vakulwane mujila yatela, nakuhona kuvamona nge hitulunga, nachivakafwa chikuma. Nachivakafwa vahone kulivwimba, nakulimona kupwa vavalemu chipwe vakwoloka chikuma.\n20. Kuvumbika vakwetu nachitukafwa ngachilihi?\n20 Kuvumbika vatu nawa nachitukafwa tuhonenga kulivwimba. Nachitukafwa nawa tulihende kuponde yakulitukwojola kachi nge vatu navatuvumbika. Nachitulingisa nawa tutambukile hamwe naliuka lyaYehova, lize kalyeshi kuhana vatu kavumbi kakuhambakanyisahoko, numba vapwa vandumbwetu chipwe nduma. Kaha nawa kuhana mutu kavumbi kaze kamutela nachitukafwa tuhone kuzeya kushipilitu kachi nge mutu kana nalimbenje.\n21. Mwomwo ika chapwila chachilemu kuhana vatu kavumbi kaze kavatela?\n21 Kuhana kavumbi vaze vatela chapwa chachilemu chikuma mwomwo cheji kwivwisanga Kalunga kuwaha. Nachisolola nge tunakulinga vyuma asaka, kaha natulama kulonga chetu kuli ikiye. Echi nachilingisa Kalunga akumbulule uze eji kumutombanga. (Vishi. 27:11) Mukaye munazale navatu vaze veji kuvumbikanga vatu mujila yakuhenga. Oloze yetu twawahilila hakutachikiza jila yamwaza atunangula Yehova yakuvumbikilamo vatu.


Vati Mbimbiliya i Hasa ku Nji Kuasa?\nMbimbiliya nguayo “Visoneka viose” Njambi ua vi tumbula na “muku ueni.” (2 Timoteo 3:16) Nga vusunga, kaha Mbimbiliya i hasa ku ku tuamenena mu njila ya cili mu muono.\nAci singanieke ha cimueso eci: Ndaviti ali na ku endesa likalu ku cihela ca vungendzi. Vitantekeyeso via mu tapalo vi li na ku muesa mizimbu yeka. Mu ku mona ngoco Ndaviti na tantekeya ngueni na zimbala. Kuli hamo ha na sevukilile na kuya mu njila yeka.\nNga yove Ndaviti, vati u ne ku linga?\nKuli viuma via vingi vi u hasa ku linga:\nKu hula vantu va ku leke njila.\nKu tala ha mapa ni ku pangesa GPS.\nKu tualelelaho ku endesa na ku lavelela ngecize halumo u ka heta ku u ya.\nMua vusunga, ca cikalu ku heta ku u ya, nga u kava Cinanga C.\nCinanga B ca hiana ca katete. Muomu u hasa ku tala-tala ha mapa ni mu GPS mu njila yose, noho ha u ka hetela.\nMbimbiliya nayo i hasa ku ku kuasa mu cifua eci!\nEli livulu lia tsimana cikuma mu mavu ose li hasa\nku ku tuamenena mu visoti via mu muono\nku ku kuasa ku litantekeya vuino ove ivene na ku pua muntu ua cili\nku ku muesa vati u hasa ku yoya muono ua cili\nVIKUMBULULO VIA VIHULA VIA SEHO YA KAMA MU MUONO\nTunde ku vunike tue ku linga vihula via vingi.\nVika kuilu kua fuila ngecize?\nNa vika va tangele vintangantanga?\nKaha nga tu na kolo, tue ku putuka ku hula ha viuma vi tue ku mona ha mavu.\nOmo lia vika viuma via ku pihia vie ku soloka?\nVika ve ku tsila vantu?\nVikumbululo via vihula evi ku via kala laza mu Mbimbiliya!\nVantu vavengi nguavo Mbimbiliya ya sula na visimo via ngoco, kaha\nya laza ni ya ikalu cikuma ku i ivuisisa. Vuno Mbimbiliya ikeyo ya kalana citanga, ni citanga ca kala ha manguavo a ve ku ivua vantu ku tualaha Mbimbiliya? Ni halumo mizimbu i va va leka kati ya vusunga?\nhandeka nguayo Njambi ikeye muangana ua ano mavu. Vunoni cili oco? Ano mavu ali mu liuayanga lia kama! Mua sula mavezi na tuyando, vantu ve ku vavala na ku-tsa, va lua na vuhutu na vimponde. Nkuma cili vene Njambi ua cilemo a hasa ku koka vupi vuose ovu ni?\nU tonda ku tantekeya cikumbululo ni? Vi ya handeka Mbimbiliya ku tuala ha Iyamuangana ua anomavu, vi hasa kumi komouesa!\nCitava u na mono ngecize vimamuna via mu mukanda uno va vi tundisa mu Mbimbiliya. Vakaleho va Yehova va tsiliela mu vutuntu ngecize Mbimbiliya ikeyo ya kala na vimamuna via cili mu muono. Muomu va i tumbula kuli ‘Njambi na muku ueni, kaha i silivila mu ku longesa, ku handekela, na ku sungamesa.’ (2 Timoteo 3:16, 17) Ca pua kapandi kove ku hilula eli livulu—vutuhu lia laza—vunoni lia vuovuno!\nTala video Vika mua Pande ku Lilongesela Mbimbiliya? mu www.jw.org.\nVati ve ku Endesa Cilongesa ca Mbimbiliya?\nVakaleho va Yehova, va va tantekeya mu mavu ose omo lia vilongesa via Mbimbiliya via vuana vi ve ku hana ku vantu. Talenu vati ce ku enda.


Want wa Nzamb Chom Ik? Mulong wak kulembil mulong wa Want winou?\nKutang mu rudim ra Batak (Simalungun) Hunsrik Indian Sign Language Javanais Karen (S'gaw) Kpelle Langue des signes angolaise Mbunda Meru Ngangela Nyungwe Okpe Quichua (Imbabura) Quichua (Santiago del Estero) Romani (Slovaquie orientale) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Rudim ra Abbey Rudim ra Abui Rudim ra Alur Rudim ra Amharique Rudim ra Attié Rudim ra Bassa (Libéria) Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Chopi Rudim ra Damara Rudim ra Fante Rudim ra Guéré code Marc Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Kadasan dusun Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Soundanais Talian Tandroy Uruund Yacouba rudim Ndébélé rudim ra Estonien rudim ra Acoli rudim ra Arabe rudim ra Arménien rudim ra Ateso rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Boulou rudim ra Bêté rudim ra Cambodgien rudim ra Chichewa rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole de la Réunion rudim ra Créole des Seychelles rudim ra Dangme rudim ra Douala rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Fon rudim ra Français rudim ra Ga rudim ra Goun rudim ra Guadeloupean Creole rudim ra Guarani rudim ra Guarani (Bolivie) rudim ra Haoussa rudim ra Herero rudim ra Hindi rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Irlandais rudim ra Jula rudim ra Kana rudim ra Kannada rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kurde Kurmanji rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lhukonzo rudim ra Lingala rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Makua rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Marathi rudim ra Mooré rudim ra Myama rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Nias rudim ra Nyanja rudim ra Nzema rudim ra Oromo rudim ra Otètèla rudim ra Ourdou rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Sranan tongo rudim ra Swahili rudim ra Swati rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tongien rudim ra Tshwa rudim ra Turc rudim ra Twi rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Wolaitsa rudim ra Zoulou rudim ra yijingidij ra américaine rudim ra yijingidij ra bolivienne rudim ra yijingidij ra colombienne rudim ra yijingidij ra thaï rudim ra Éwé\nSHAPITRE WA CHINAN\n1. Malembil ik mijikena tukwambambina katat?\nMAMILIYON ma antu mij malembil mijikena ma Tatukwetu, ap Malembil ma Nsalejetu. Yesu wasadina malembil minam mulong wa kuyifundish in kwilejend mutapu wa kulembil. Walembila mulong wa yom ik? Ni mulong wak malembil minam madi ma usey kudi etu nlel unou?\n2. Yom ik yisatu ya usey yatufundishay Yesu kulembil?\n2 Yesu walonda anch: “Chawiy chifanyidin kulembilany mwamu: ‘Tatukwetu udia mwiur, dijin diey aditumbish. Want wey weza. Rusot rey arusala pansh mudi mwiur.’ ” (Tang Mateu 6:9-13.) Mulong wak Yesu watufundisha kulembil mulong wa yom yiney yisatu?—Tal Mazu ma kwinsudiel 20.\n3. Chom ik tuswirikedina kwijik piur pa Want wa Nzamb?\n3 Twileja anch dijin dia Nzamb ndiy Yehova. Ni twisambidin piur pa rusot ra Nzamb mulong wa antu ni divu. Pakwez, chirumburikin ik palonday Yesu anch: “Want wey weza”? Tukwilej chidia Want wa Nzamb, chiukeza kusal, ni mutapu ukutumbisha dijin dia Nzamb.\n4. Want wa Nzamb chom ik, ni nany udia Mwant?\n4 Yehova watekin kal want mwiur ni wamutonda Yesu kwikal Mwant. Bibil uwutazukin want winou anch Want wa Nzamb. Yesu udi “Mwant wa ant, Nsalejau wa ansalejau.” (1 Timote 6:15) Yesu ukutwish kusal yom yivud kuyipandakanamu antu awonsu ayikedina, ni ukwet usu upandakena wa antu awonsu ayikedina anch aubomb pamwing.\n5. Want wa Nzamb ukuyikel kudiokal kwisu? Ukuyikel pak?\n5 Machuku makum manying kupwa kwa kuvumbuk kwend, Yesu wachirika mwiur. Kupwa, Yehova wamutonda kwikal Mwant wa Want winou. (Midimu 2:33) Kudiokal mwiur want wa Nzamb ukuyikel pa divu. (Kujingunik 11:15) Chawiy chitazukinay Bibil Want winou anch “Want wend wa mwiur.”—2 Timote 4:18.\n6, 7. Chom ik chisadina anch Yesu ikala mwant muwamp kuyisutamu ant awonsu a antu?\n6 Bibil ulondin anch Yesu uyisutinamu ant akwau awonsu mulong ‘ndiy amwinend wakad kufang.’ (1 Timote 6:16) Anyikel awonsu a antu akat kufang, pakwez Yesu kakezap kufa. Yom yawonsu yiwamp yikutusadinay Yesu yikushal chikupu.\n7 Uprofet wa Bibil ulondin anch Yesu ukwikal Mwant utentamina ni mwin ranaken: ‘Spiritu wa Yehova ukez kamwinkish ndiy manangu, ni ronganyin, ni chiyul cha kuyikel nich antwend. Ndiy ukez kajingunin rusot ra Yehova ni kumulimish. Ndiy ukez kasangar pakumuziyil Yehova. Ndiy kakez karumburishap kulondulijan ni yimekena kumes, ap kwa kutesh kulondol kwa antu. Chad ukez kayirumburish atuzwendj nich kutentam.’ (Isay 11:2-4) Ukutwish kukimb anch mwant wen ikala mwamu?\n8. Mutapu ik twija anch Yesu kakezap kuyikel amwinend?\n8 Nzamb watonda antu amwing mulong ayikela pamwing ni Yesu mu want wa mwiur. Chilakej, kambuy Paul wamuleja Timote anch: ‘Anch twadandamen kujijaman, tukez kuyikel kand pamwing nend ndiy.’ (2 Timote 2:12) Uvud wa antu inch akuyikela pamwing ni Yesu?\n9. Antu inch akuyikela pamwing ni Yesu? Chisu ik chasambishay Nzamb kuyitond?\n9 Mudi kamu twilejina mu Shapitre wa 7, kambuy Yohan wamumana mu chishimushimu Yesu mudi Mwant mwiur ni ant akwau 144000. Antu 144000 awiy anany? Yohan urumburil anch “akwet dijin diend [Yesu] ni dijin dia Tatukwend amafundil pa jimpal jau.” Ni wawejinaku anch: Inay “awiy adia ni kumulondul Mwan a mukoku [ndiy kamu Yesu] kwawonsu kwadingay ni kuya. [Inay] awiy adioshau kal mukach mwa antu.” (Tang Kujingunik 14:1, 4.) Antu 144000 adi in Kristu ashinshamena atondau kudi Nzamb “mulong wa kuyikel mudi ant pa divu” pamwing ni Yesu. Anch afa, akat kuyivumbul mulong wa mwom wa mwiur. (Kujingunik 5:10, NWT) Kudiosh pa chirung cha atwimbuy, Yehova watondang in Kristu ashinshamena mulong wa kwikal pakach pa chisak cha ant 144000.\n10. Mulong wak chidi cha rukat kudi Yehova kumutek Yesu ni antu 144000 mulong wa kuyikel antu?\n10 Yehova ututongidining nakash, chawiy chirijekinay mulong wa antu kuyikel pamwing ni Yesu. Yesu ukwikal nyikel muwamp mulong ututeshining. Uyij antu nawamp ni mar mamenau. Paul walonda mutapu wovilingay Yesu mulong wetwetu, anch ukutwish “kutwovil riy mulong wa kuziy kwetu,” ni “amwoza mitapu yawonsu mudi mukat kutwozau etu.” (Hebereu 4:15; 5:8) Antu 144000 niyawiy ij chidingay muntu. Ni arisha nich kuburen kuwanyin ni mayej. Chawiy lel tukutwish kwikal nich kashinsh anch Yesu ni antu 144000 akutesh mutapu twoviling ni milong turishina nich.\nWANT WA NZAMB UKUSAL IK?\n11. Mulong wak Yesu wayifundisha in kwilejend kulembil anch rusot ra Nzamb risadika mwiur?\n11 Yesu wayifundisha in kwilejend kulembil mulong rusot ra Nzamb risadika mwiur. Mulong wak? Twilejin mu Shapitre wa 3 anch Satan Djabul wamubwambwila Yehova. Kupwa kwa Satan kubwambwil, Yehova wamulika ndiy ni angel akad kushinshaman, ap ayilembil, chakwel ashakama mwiur mu chisu kanang. Kadingap angel awonsu adia mwiur asalanga rusot ra Nzamb. Mu Shapitre wa 10, tukwilej yom yivud piur pa Satan ni ayilembil.\n12. Yom ik yaad ya usey yirumburilau mu Kujingunik 12:10?\n12 Bibil urumburil anch machuku makemp kupwa kwa kumudish Yesu Mwant wa Want wa Nzamb, wamurishisha Satan njit. (Tang Kujingunik 12:7-10.) Verse wa 10 urumburil yom yaad ya usey nakash. Want wa Nzamb wasambisha kuyikel ni Yesu Kristu wikala Mwant, ni Satan amudiosha mwiur ni amudjibula pansh. Mudi kamu tukwileja, yom yiney yasadika kal.\n13. Chom ik chasadika mwiur pamudjibulau Satan pansh?\n13 Bibil ulejen piur pa musangar wovau angel ashinshamena kupwa kwa kumudjibul Satan ni ayilembil end pansh. Tutangin anch: “Sangarany mwiur ni yenen ushichanyamu.” (Kujingunik 12:12, TMK) Mwiur mudi katat chisambu chijim ni uumwing mulong awonsu adiamu asadil rusot ra Nzamb.\nKudiosh pamudjibwilau Satan ni ayilembil end pansh, kwikala mar mavud pa divu. Mar minam makupwa kurutu oku\n14. Yom ik yashikena pa divu pamwopatau Satan mwiur?\n14 Pakwez mwom wa pa divu ushalijadin nakash. Yom yikash yayishikena antu “mulong Satan washirik kal pansh,” ni “ukwet ujim nakash, wij kal anch kwamushal kal chisu chikemp kusu.” (Kujingunik 12:12) Satan ukwet ujim nakash. Amudjibwila kal pansh ni wij anch akumushesh kamu piswimp ap. Usadil yom yawonsu yikutwishay mulong wa kulet kanvundangesh, kusansan ni mar pa divu diawonsu.\n15. Chitongijok ik chikwetay Nzamb mulong wa divu?\n15 Pakwez chitongijok cha Nzamb mulong wa divu chaswimpap. Ukatin anch antu awanyidina ashakama chikupu mu paradis pa divu. (Kuseng 37:29) Chawiy, mutapu ik ukeza Want wa Nzamb kusal anch yom yiney yisadika?\n16, 17. Yom ik yitulejinay Daniel 2:44 piur pa Want wa Nzamb?\n16 Uprofet wa Daniel 2:44 ulondin anch: “Mu machuku ma ant inaya, Nzamb wa mwiur ukez [kimik] want wakad kwez kudiosh. Ni want kakezap kuupan kud antu akwau. Ukez kapuchol ni kupwish mant makwau minam mawonsu, ni wawiy ukez kashakam chikupu.” Uprofet winou utufundishin ik piur pa Want wa Nzamb?\n17 Chakusambish, utulejin anch Want wa Nzamb ukusambish kuyikel “mu machuku ma ant inaya.” Chinech chirumburikin anch mant makwau makudandamen kwikalaku pa divu pakusambisha Want kuyikel. Cha kaad, utulejin anch Want wa Nzamb ukushal chikupu ni kakezap kuuswinkan kudi want ukwau. Cha kasatu, kukwikal njit pakach pa Want wa Nzamb ni mant ma mangand minam. Want wa Nzamb ukez kuwin ni ukwikal want umwing ukuyikela pa divu diakabuj. Kupwa, antu akwikal ni want upandakena kuwap wakad kwikalangawap kal nich.\n18. Njit ja nsudiel jikusadika pakach pa Want wa Nzamb ni mant ma mangand minam ajitazukin nchik?\n18 Mutapu ik ukeza Want wa Nzamb kuyikel pa divu diawonsu? Kurutu kwa njit ja nsudiel jitazukinau anch njit ja Harmagedon, ayilembil akuyidimb “ant a ngand ya kabuj ni kuyikumangej pamwing, arisha njit pa dichuku dijim dia Nzamb wa Dikand Diawonsu.” Mwaning, mant ma antu makez kurish njit ni Want wa Nzamb.—Kujingunik 16:14, 16; tal Mazu ma kwinsudiel 10.\n19, 20. Mulong wak tuswirikedin anch Want wa Nzamb uyikela pa divu?\n19 Mulong wak tuswirikedina Want wa Nzamb? Kudi mayingishin masatu. Chakusambish tudi akayitil, chawiy lel tukat kuyel ni kufa. Pakwez Bibil ulondin anch mu Want wa Nzamb, tukushakam chikupu. Chakin,Yohan 3:16 ulondin anch: “Nzamb wakata ngand nakash, ndiy wamupana Mwanend kapwokal chakwel muntu mwawonsu ukumwitiyija ndiy kakujiyap, pakwez ukez kwikal nich mwom wa chikupu.”\n20 Diyingishin diakaad dituswirikedina Want wa Nzamb didi anch atunyingumukin kudi antu ayimp. Antu avud alondining makasu, iyining ni kusal masandj. Tukutwishap kusal chom ap chimwing mulong wa kuyidiosh pa divu, pakwez Nzamb ukutwish kusal mwamu. Antu adandamedina kusal yom yiyimp akez kuyishesh kwi njit ja Harmagedon. (Tang Kuseng 37:10.) Diyingishin diakasatu tuswirikedina Want wa Nzamb didi anch mant ma antu makwetap usu, madi ma chisum, ni mayimp. Makatap kwipan mulong wa kuyikwash antu chakwel amuziyina Nzamb. Bibil ulondin anch “muntu ukat kumuyikel mukwau mulong wa kumumesh mar.”—Mulej 8:9, NWT.\n21. Mutapu ik ukwikala Want nich kashinsh anch rusot ra Nzamb arusadin pa divu?\n21 Kupwa kwa Harmagedon, Want wa Nzamb ukwikal nich kashinsh anch rusot ra Nzamb arisadin pa divu. Chilakej, kumudiosh Satan ni ayilembil end. (Kujingunik 20:1-3) Chakin kamu, kwikil muntu ap umwing ukeza kuyel ap kufa. Mulong wa difut, antu awonsu ashinshamena akutwish kushakam chikupu mu Paradis. (Kujingunik 22:1-3) Want ukez kutumbish dijin dia Nzamb. Chinech chirumburikin ik? Chirumburikin anch pakuyikela want wa Nzamb pa divu, antu awonsu akez kulimish dijin dia Yehova.—Tal Mazu ma kwinsudiel 21.\nCHISU IK CHIKALAY YESU MWANT?\n22. Mutapu ik twija anch Yesu kadingap Mwant padingay pa divu ni kikalap Mwant kapamp kamwing kupwa kwa kuvumbuk kwend?\n22 Yesu wayifundisha in kwilejend kulembil anch: “Want wey weza.” Chawiy lel chovikena nawamp anch want wa Nzamb ukwez mu machuku ma kurutu. Chakusambish Yehova ukwimik want wend ni kumutek Yesu Mwant wa want winou. Yesu wikala Mwant kapamp kamwing kupwa kwa kuchirik mwiur? Bwat, wafanyina kuchingel. Chisu chimwing kupwa kwa kuvumbuk kwa Yesu, Pita ni Paul arumburila patok chisu chikuwanyina uprofet udia mu Kuseng 110:1 piur pa Yesu. Mu uprofet winou Yehova ulondin anch: “Ez ushakam ku chikas cham cha katatuku, djat ni pinikuyiteka akankuny ney kwishin kwa yidjatil yey.” (Midimu 2:32-35; Hebereu 10:12, 13) Yesu wafanyina kuchingel kushik ni chisu ik kurutu kwa Yehova kumutek Mwant?\nWant wa Nzamb ukwikal nich kashinsh anch rusot ra Nzamb arisadin pa divu\n23. (a) Chisu ik chasambishay Yesu kuyikel mudi Mwant wa want wa Nzamb? (b) Yom ik tukwileja mu shapitre ulondwilaku ou?\n23 Mivu yivud kurutu kwa muvu wa 1914, chisak cha in Kristu akin ajingunina anch muvu winou ukwikal muvu wa usey mu uprofet wa Bibil. Yom yashikena pa mangand kudiosh mu muvu wa 1914 yamekesha anch yalondau yading yakin. Yesu wasambisha kuyikel mudi Mwant mu muvu winou. (Kuseng 110:2) Kupwa kwa yom yiney, amudjibula Satan pa divu, katat “chisu chend chashal kal chikemp.” (Kujingunik 12:12) Mu shapitre ulondwilaku ou, tukwilej nakash piur pa uman umekeshina anch tushich mu chisu chinech. Tukwilej kand anch piswimp ap Want wa Nzamb ukushinshikin anch rusot ra Nzamb risadika pa divu.—Tal Mazu ma kwinsudiel 22.\nUYAKIN WA 1: WANT WA NZAMB UDI WINYIKEL WAKIN\n“Want wey weza. Rusot rey arusala pansh mudi mwiur.”—Mateu 6:9-13\nWant ap guvernema wa Nzamb, ukuyikel panap pansh kudiokal mwiur.\nYesu ndiy Mwant wa Want wa Nzamb.\nKujingunik 14:1, 4\nAntu 144000 akuyikel pamwing nend Yesu kudiokal mwiur.\nHebereu 4:15; 5:8\nYesu nau antu 144000 ij nawamp mutapu twiyovila ni milong turishina nich.\nUYAKIN WA 2: YESU UKWIKAL NYIKEL MUWAMP\n“Ukez kayirumburish atuzwendj [ap, ayimanamar] nich kutentam.”—Isay 11:4\nMulong wak chading chiwamp kumutond Yesu kwikal Mwant wa Want wa Nzamb?\nAwonsu ayikedila afiling, pakwez Yesu kakufap. Yom yiwamp yawonsu yikutusadinay Yesu yikushal chikupu.\nYesu ukwet usu wa kusal yom yipandakena kuwap kusutamu yikutwishay muntu kusal. Ukwet dikand nakash kuyisutamu anyikel awonsu a chiuntu. Utentamin ni ukwet ranaken.\nUYAKIN WA 3: WANT WA NZAMB UKWIKAL NICH KASHINSH ANCH RUSOT RA NZAMB ARISADIN\n“Nzamb wa mwiur ukez kukasikesh want ukwau wakad kwez kwikal nich disudiel chikupu.” —Daniel 2:44\nWant winou wasadinap kal yom ik? Ukusal ik mu machuku ma kurutu?\nKupwa kwa kumudish Want mu muvu wa 1914, Yesu wamudiosha Satan mwiur ni wamudjibula pansh. Chawiy, lel kudi milong yivud, kusansan ni mar pa divu diakabuj.\nMulej 8:9; Kujingunik 16:16\nKu Harmagedon, Want wa Nzamb ukujiyish in chisum awonsu ni mant mawonsu ma antu.\nAntu adandamedina kusal yom yiyimp akuyijiyish.\nPakuyikela Want wa Nzamb pa divu, kwikil muntu ap umwing ukuyela ap kufa ni antu awonsu akulimish dijin dia Nzamb.


Lagano da Sambi kwa Wanhu Wose 1 Wakolimso 1\nWakolimso wa mwanduso wandikigwa na Mtumigwa Paulo habehi na mwaka 55 kwandusila viyelekigwe Yesu viilagusigwa muna 1:1. Uno ni usenga wa mwanduso muna zisenga mbili ziya Mtumigwa Paulo kawandikila bumbila da wahuwila wa Chilisito weli Kolinto. Yodahika kandika usenga uno viyakalile Efeso yang'hali kufika Kolimso muna umwanza wake kuhita Makedoniya viilagusigwa muna 16:5-9.\nUsenga uno wokwidika mbuli ziyahokele Mtumigwa Paulo kulawa kwa wanhu wamwenga wa bumbila da wahuwila wa Chilisito kusonhela mbuli zihile muna dibumbila na kuibagula na ugoni. Bululu da Kolimso dimanyika ng'hani kwa ugoni wake ivo si mbuli ya kwazanywa bumbila da wahuwila wa Chilisito da uko kutenda mbuli izo. Wakolimso wa mwanduso iviya ina sula yoimanyika ng'hani ya ulondo, sula iyo ni sula ya 13.\n1. Paulo kowalamsa Wakolimso na komwing'ha hewela Mulungu kwa ichimu chawo muna 1:1-9.\n2. Kaidi kolonga mbuli ziyapatile kusonhela kuigola kwa bumbila da wahuwila wa Chilisito wa uko Kolimso muna 1:10-4:21.\n3. Maabaho kolonga mbuli ya ugoni na kuigala wawo kwa wawo kuna ichitala muna isula ya 5-6.\n4. Iviya kolava ndagilizi kusonhela mbuli ya sola, kutambikila nyang'hiti na nhambiko za muumwingi na vitumetume va chimuhe na uzilibuko muna isula ya 7-15.\n5. Kuuhelelo kogotola kwa kulonga mbuli za zake mwenyewo na mbuli za chila siku muna isula ya 16.\n1 Niye Paulo, yonitangigwe kuwa mtumigwa wa Chilisito Yesu, kwa viyolonda Mulungu, na hamwe na ndugu yetu Sositene.\n2 Chojandikila bumbila da wanhu wowomuhuwila Chilisito weli muna dibululu da Kolimso, kwa mweye mose wowasafyigwe na wowatangigwe kuwa wanhu welile wa Mulungu kwa kuilumba na Yesu Chilisito, hamwe na wanhu wose chila hanhu howomtambikila Mndewa wetu Yesu Chilisito, Mndewa wawo na wetu,\n3 Nompula Mulungu Tati yetu na Mndewa Yesu Chilisito waweng'heni balaka na tindiwalo.\nBalaka za kuilumba na Chilisito\n4 Siku zose nomwing'ha hewela Mulungu kwa ichimu cha unovu uyaweng'hileni kufosela Chilisito Yesu. 5 Kwaviya kwa kuilumba hamwe na Chilisito muwa matajili wa vinhu vose, muna ulonzi na umanyi. 6 Usenga kusonhela Chilisito wima chigangamavu mgati yenu. 7 Ivo hamuhungukiligwe bule kuhokela vitumetume vovose vovilavigwa na Muhe Yelile, fana vimugozela Mndewa wetu Yesu Chilisito yagubuligwe. 8 Iviya yeye kezangangamizani mbaka kuuhelelo, muladi mukale bila kuhasanya muna isiku ija ya Mndewa wetu Yesu Chilisito. 9 Mulungu ni mwaminika, iyo yoyamtangileni muilumbe na Mwanage Yesu Chilisito, Mndewa wetu.\n10 Kwa udaho wa Mndewa wetu Yesu Chilisito nomwing'hani usi ndugu zangu, kuwa wose mulonge zimwe na wala sekemuiswele na mugese dimwe na muwe na lungilo dimwe. 11 Kwaviya ndugu zangu, nilongiligwa na wanhu kulawa kwa kaye ya Kiloye kuwa kuna kuleka kwiilumba vimwili. 12 Nolonga vino, chila imwe wenu kolonga mbasakanyo. Imwe kolonga, “Nomsondelela Paulo”, imwenga kolonga, “Nomsondelela Apolo”, imwenga kolonga, “Nomsondelela Petili* Zina jake Petili, yoyatangigwe Kefa”, na imwenga, “Nomsondelela Chilisito.” 13 Chilisito haigole muna yamabumbila bule. Paulo hawambigwe mumsalaba kwa ichimu chenu. Hambatizigwe bule fana wanahina wa Paulo.\n14 Nomwing'ha hewela Mulungu kwaviya simbatize munhu yoyose imwenga kumwenu ila Chilisipo na Gayo. 15 Habule munhu yodaha kulonga mweye mubatizigwa fana wanahina wangu. 16 Ona, iviya niwabatiza Sitefano na wanhu wa muikaye yake, mbali sidaha kukumbuka fana nimbatiza munhu imwenga yoyose. 17 Chilisito hanhumile kubatiza bule. Kanhuma kuwapetela wanhu Mbuli Inogile, na siyo kwa ulonzi wa ubala wa chiunhu, muladi nguvu ya ifa ya Chilisito muna umsalaba sekekuwoneke siyo chinhu.\nChilisito iyo ludabwa na ubala wa Mulungu\n18 Kwaviya usenga wa ifa ya Chilisito muna umsalaba wowoneka ubozi kwa waja wowogwaga, mbali kumwetu wochikomboligwe chowona udaho wa Mulungu. 19 Kwaviya Yamaandiko Yelile yolonga,\n“Nizaubananga ubala wa wabala\nna umanyi wawo nizawasa kutali.”\n20 Vino mbala kakulihi? Hebu mfundiza kakulihi? Nayo galu wa ubishi wa lusita luno kakulihi? Mulungu kautenda ubala wa wanhu wa isi yose kuwa ubozi!\n21 Kwaviya Mulungu kwa ubala wake katenda wanhu sekewadahe kummanya yeye kwa ubala wawo wenyewo. Mbali kwa usenga wa wowoneka kuwa ni ubozi uchiwapetele, Mulungu kalamula kuwakombola waja wohuwila. 22 Wayahudi wolonda vilaguso va mauzauza. Wagiliki wozahila ubala. 23 Mbali cheye, chompeta Chilisito yoyawambigwe mumsalaba, mbuli yoiwoneka ching'hwaso kwa Wayahudi, na ubozi kwa wanhu weli siyo Wayahudi. 24 Mbali kwa waja watangigwe na Mulungu, Wayahudi hamwe na wanhu weli siyo Wayahudi, usenga uno ni Chilisito, yeli udaho wa Mulungu na ubala wa Mulungu. 25 Kwaviya chiya chiwoneka ubozi wa Mulungu china ubala kufosa ubala wa wanhu, na chiya chiwoneka chinyondenyonde cha Mulungu ni chigangamavu kufosa ugangamavu wa wanhu.\n26 Lelo ndugu zangu, kumbukeni vimukalile chipindi vimutangigwe na Mulungu. Wengi wenu mukala mwabule ubala kwa magesa ya wanhu, wengi wenu mukala mwabule nguvu, wala weli na ulangulizi. 27 Mbali Mulungu kayagesela kuyasagula yaja yowonigwa kuwa yachibozi na ya zisi, muladi yawagume chinyala wene ubala, iviya kayasagula yaja yeli nyondenyonde muladi yawagume chinyala wene nguvu. 28 Mulungu kasagula vinhu vinyondenyonde va isi na vinhu viya vovizehigwa, vinhu viya voviwoneka si chinhu, muladi kubananga vinhu viya isi voviviwona chinhu ng'hani. 29 Ivo Mulungu katenda vino muladi sekehawe na munhu yodaha kwiigoda haulongozi ha Mulungu. 30 Mulungu mwenyewo kawatenda muilumbe na Chilisito Yesu, Mulungu kamtenda Chilisito kuwa ubala wetu. Kufosela yeye chopetigwa chinoga haulongozi ha Mulungu, chokuwa wanhu welile wa Mulungu na chikomboligwe. 31 Fana Yamaandiko Yelile viyolonga, “Munhu yoyose yolonda kwiigoda, kolondeka yaigodele yaja yoyatendile Mndewa.”\n*1:12 Zina jake Petili, yoyatangigwe Kefa


“Te Amwarake ni Kamaiu” Iesu | Maiun Iesu\n“Te Amwarake ni Kamaiu” Iesu\nIESU BON “TE AMWARAKE MAI KARAWA”\nE kaamwarakeia nga ma nga aomata Iesu n te aro ni kakai ngke e mena i mainikun Namani Kariraia ao imwina e a rabanako mai ikanne ngke a kani kaueaa. N te tairiki anne ao e a nakonako i aon te ran ae rangi ni buaka ao e kamaiua Betero are nakonako naba i aon te ran ngke e a tabe n iinako mani kerikaakin ana onimaki. E katoka naba te angibuaka tao ibukini kamanoaia taan rimwina bwa e na aki urubekebeke te booti.\nE a oki ngkai Iesu nakon iteran te nama are mai maeao n aononi Kaberenaum. A a kunea naake e kaamwarakeia n te aro ni kakai ao a titirakinna ni kangai: “Ko roko n ningai ikai?” E boaiia Iesu n taekinna bwa a ukoukoria ibukini kaamwarakeaia riki. E a kaumakiia bwa a “na aki mwakuri ibukin te amwarake ae kai buakaka, ma ibukin te amwarake ae teimatoa, ae kairiri nakon te maiu are aki toki.” Ngaia are a titiraki ni kangai: “Tera ae ti riai ni karaoia bwa ti aonga ni mwakuria ana mwakuri te Atua?”—Ioane 6:25-28.\nA bae n iangoi mwakuri aika riai ni karaoaki i aan te Tua, ma e taekina te mwakuri ae kakawaki riki Iesu ni kangai: “Aio ana mwakuri te Atua, bwa kam na onimakina teuare e kanakomaia.” Ma a bon aki onimakina Iesu te koraki aei, e ngae ngke e a tia ni karaoi baika bati. A kairoroa bwa e na kaota te kanikina teuana bwa a aonga ni kakoauaa. A titirakinna ni kangai: “Tera te mwakuri ae ko na karaoia? A kang manna ara bakatibu n te rereua, n aron are koreaki ni kangai: ‘E angania te amwarake mai karawa bwa kanaia.’”—Ioane 6:29-31; Taian Areru 78:24.\nNi kaineti ma aia bubutii ibukin te kanikina, e a kairi aia iango aomata Iesu nakon teuare Nibwan raoi baika kamimi, ni kangai: “I tuangingkami raoi te koaua, bwa e aki anganingkami ngkoa Mote te amwarake mai karawa, ma e anganingkami Tamau te amwarake ni koaua mai karawa. Bwa te amwarake mairoun te Atua, bon teuae ruo mai karawa ma n anga te maiu nakoia kaain te aonnaba.” A aki ota n nanon are e taekinna ao a bubutii ni kangai: “Te Uea, ko na anganira n taai nako te amwarake anne.” (Ioane 6:32-34) Ma tera te “amwarake” are e nanonna Iesu?\nE kabwarabwaraa ni kangai: “Boni ngai te amwarake ni kamaiu. Ane e nakoiu ao e na bon aki manga baki, ao ane e onimakinai ao e na aki manga taka. Ma I a tia n tuangingkami bwa e ngae ngke kam norai, ma kam tuai ni kakoauaai. . . . I ruo mai karawa tiaki ibukini karaoan oin nanou, ma ibukini karaoan nanon teuare kanakomaiai. Aio nanon teuare kanakomaiai, bwa I riai n aki kabuaa temanna mai buakoia aomata nako ake e anganai, ma I riai ni kautiia n te kabanea ni bong. Bwa aio nanon Tamau, bwa aomata nako ake a ataa te Nati ma n onimakinna, e na reke irouia te maiu are aki toki.”—Ioane 6:35-40.\nAei are e a karika unia aomata ao a a ngurengure I-Iutaia ibukina. E na kangaa n taekinna bwa ngaia “te amwarake ae ruo mai karawa”? (Ioane 6:41) A iangoia naakai bwa akea okorona ma aomata nako ake a bungiaki irouia aomata ake kaaini kaawani Kariraia ae Natareta. A titiraki aomata ni kangai: “Tiaki bon Iesu teuaei ae natin Ioteba, ae ti boni kinaia tamana ma tinana?”—Ioane 6:42.\nE kaeka Iesu ni kangai: “Katoka ngurenguremi. Akea te aomata ae kona n nakoiu ngkana e aki katikia te Tama are kanakomaiai, ao N na kautia n te kabanea ni bong. E koreaki ae kangai irouia Burabeti: ‘A na bane n reireinaki iroun Iehova.’ A na bane n roko irou aomata ake a ongo iroun te Tama ma ni butimwaea ana reirei. Akea ae e a tia n nora te Tama, ma tii teuare nako mairoun te Atua. E a tia teuaei n nora te Tama. I tuangingkami raoi te koaua, bwa ane e kakoauaai ao e a reke irouna te maiu are aki toki.”—Ioane 6:43-47; Itaia 54:13.\nMai mwaina riki ngke e taetae ma Nikotemo ao e mwanewea taekan te maiu are aki toki ao e kairekerekea ma onimakinan Natin te aomata, ni kangai: ‘E na aki kamaunaaki ane e onimakina Natin te Atua ae ana rikitemanna, ma e na reke irouna te maiu are aki toki.’ (Ioane 3:15, 16) E a taetae ngkai nakoia aomata aika rangi ni bati bwa iai mwiokoana ni kaineti ma aroia ni karekea te maiu are aki toki, are aki kona n reke man te manna ke man te amwarake are a taneiai iai i Kariraia. Ma e na kangaa n reke te maiu are aki toki? E okioki Iesu n taekina aei: “Boni ngai te amwarake ni kamaiu.”—Ioane 6:48.\nE reitinako te maroro ibukin te amwarake mai karawa ao e a roko riki ni kakaongoraana ngke e a angareirei n te tinakoka i Kaberenaum.\nN iaiangoani baika a a tibwa riki, e aera bwa e aki riai te bubutii nakon Iesu ibukin te kanikina?\nTera aroia I-Iutaia n ana taeka Iesu are e taekinna bwa boni ngaia “te amwarake mai karawa”?\nE aera ngkai e kakawaki riki te amwarake are e taekinna Iesu nakon te manna ke te amwarake raoi?


Ioane 16 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nA na kaaitara ma te mate taan rimwin Iesu (1-4a)\nAna mwakuri te taamnei ae raoiroi (4b-16)\nE na bitaki nanokawakia taan rimwina nakon te kimwareirei (17-24)\nE tokanikai Iesu i aoia kaain te aonnaba (25-33)\n16 “I atongi baikai nakoimi bwa kam aonga n aki bwaka. 2 Ane a na kabaneingkami man te tinakoka.*+ Ni koauana, e a kaan te tai are a nang iangoia iai te koraki ake a kamateingkami+ bwa a karaoa iai te beku ibukin te Atua. 3 Ma a na karaoi baikai ibukina bwa a aki ataa te Tama, ke ngai.+ 4 Ma I tuangingkami baikai bwa ngkana e a roko te aoa ibukia ao kam na uringa are I a tia n tuangingkami.+ “I aki moantaai n tuangingkami baikai ibukina bwa I mena i rarikimi. 5 Ma ngkai, N nangi nakon Teuare kanakomaiai,+ ao akea temanna iroumi ae titirakinai ni kangai, ‘Ko na nakea?’ 6 Ma ibukina bwa I tuangingkami baikai, ao a kororake nanomi+ n rawawata iai. 7 Ma I tuangingkami te koaua, bwa boni kabwaiami ngkai I nako. Bwa ngkana I aki nako ao e na aki roko iroumi te tia ibuobuoki,+ ma ngkana I nako ao N na kaokia nakoimi. 8 Ao ngkana e roko te tia ibuobuoki, ao e na anga bwaai ni kakoaua nakoia kaain te aonnaba ni kaineti ma tera ae bure ao tera ae eti ao tera te motikitaeka. 9 Te moan, e kaineti ma te bure+ ibukina bwa a aki onimakinai,+ 10 ao imwina, e kaineti ma te eti, ibukina bwa N nangi nakon te Tama ao kam na aki manga norai, 11 ao imwina, e kaineti ma te motikitaeka, ibukina bwa e a motikaki taekan te tia tautaekania kaain te aonnaba aei.+ 12 “A bati riki baika I kan tuangingkami, ma kam aki kona n ota moa iai ngkai. 13 Ma ngkana e roko teuanne,* ae te taamnei ae raoiroi ae kaota te koaua,+ ao e na kairingkami ni buokingkami bwa kam na ota raoi n te koaua, bwa e na aki taetae i bon irouna, ma e na taekini baike e ongo, ao e na taekin nakoimi baika a na roko.+ 14 E na kamimitongai+ ibukina bwa e na kaotiotii nakoimi baike e na karekei mairou.+ 15 Bwaai ni kabane aika mena iroun te Tama bon au bwai.+ Anne bukina ae I taekina iai te tia ibuobuoki bwa baike e karekei mairou, ao e a manga kaotiotii nakoimi. 16 Ai tii teutana riki ao kam a aki naba norai,+ ma ai manga tii teutana riki ao kam na norai.” 17 Ngaia are a taku tabeman taan rimwina i marenaia: “Tera nanon ae e kangai iai nakoira, ‘Ai tii teutana riki ao kam a aki naba norai, ma ai manga tii teutana riki ao kam na norai,’ ao ae kangai, ‘ibukina bwa N nangi nakon te Tama’?” 18 Mangaia are a taku: “Tera ae e nanonna ngke e kangai, ‘ai tii teutana riki’? Kai ti aki ataa te bwai ae e taekinna.” 19 E ataia Iesu bwa a kan titirakinna mangaia are e taku nakoia: “Kam titiraki i marenami ibukina bwa I kangai: ‘Ai tii teutana riki ao kam a aki naba norai, ma ai manga tii teutana riki ao kam na norai?’ 20 I tuangingkami raoi te koaua, bwa ane kam na tang ma n tanginiwenei, ma a na kimwareirei kaain te aonnaba. Ane kam na rawawata ma e na bitaki rawawatami nakon te kimwareirei.+ 21 Ngkana e nangi bung te aine ao e rawawata ibukina bwa e a roko ana aoa, ma ngkana e a tia ni bungia te teei, ao ai akea uringan rawawatana ibukini kimwareireina ngkai e a bungiaki te aomata nakon te aonnaba. 22 Mangaia are kam rawawata naba ngkami n te tai aei. Ma N na manga bon noringkami ao ane a na kimwareirei+ nanomi, ao akea ae e na anaa kimwareireimi. 23 N te bong arei ao ane kam na aki titirakinai te bwai teuana. I tuangingkami raoi te koaua, bwa ngkana kam butiia te Tama te bwai teuana+ n arau, ao ane e na anganingkami.+ 24 Akea te bwai teuana ae kam a tia ni bubutii iai n arau ni karokoa ngkai. Bubutii ao ane e na reke iroumi, bwa e aonga ni kororaoi kimwareireimi. 25 “I taekini baikai nakoimi n taiani kabotau. E na roko te tai are N nang aki manga taetae iai nakoimi n te kabotau, ma N na tuangingkami baika a kaineti ma te Tama n te aro ae mataata. 26 N te bong anne ao kam na bubutiia te Tama n arau, ma I aki nanonna n taekinan anne bwa N na bubutii ibukimi. 27 Bwa e bon tangiringkami te Tama, ibukina bwa kam tangirai+ ao kam kakoauaa ae I bon roko bwa te tia tei ibukin te Atua.+ 28 I roko bwa te tia tei ibukin te Tama ao I roko nako buakoia kaain te aonnaba. Ma N na manga kitania kaain te aonnaba ao N na nakon te Tama.”+ 29 A taku taan rimwina: “Noria! Ko a taetae n te aro ae mataata ngkai ao ko a aki kabonganai taiani kabotau. 30 Ti a ataia ngkai bwa ko atai bwaai ni kabane ao ko aki kainnanoa temanna bwa e na titirakiniko. Ti kakoauaa man aei bwa ko bon nako mairoun te Atua.” 31 E kaekaia Iesu ni kangai: “Kam a kakoauaa ngkai? 32 Noria! E a kan roko te aoa ae ni koauana e a bon roko, ae kam nangi maenako iai n tatabemaningkami nako nakon oin ami auti ao kam nang katukai n tii ngai.+ Ma tiaki tii ngai, ibukina bwa raou te Tama.+ 33 I taekini baikai nakoimi bwa e aonga n reke te raoi+ iroumi rinanou. Kam na rawawata ngkai i buakoia kaain te aonnaba, ma kaninikoriaingkami! I a tia n tokanikai i aoia kaain te aonnaba.”+\n^ E kaineti “teuanne” ao “e” akana n te kibu 13 ao 14, nakon “te tia ibuobuoki” ane n te kibu 7. Iesu e kabongana “te tia ibuobuoki” bwa aongkoa te aomata te taamnei ae raoiroi. (N te kuramwa n te taetae ni Kuriiti “te tia ibuobuoki” e kabonganaaki iai te taeka ae tei ibukin te mwaane.) Te taamnei ae raoiroi bon te korakora ao tiaki te aomata. N te kuramwa n te taetae ni Kuriiti “te taamnei ae raoiroi” e kabonganaaki iai te taeka ae kaotia bwa tiaki te mwaane ao tiaki te aine.


Yohan Mubatish Wipwil Piur pa Yesu | Mwom wa Yesu\nYohan Ukatin Kutesh Jinsangu Piur pa Yesu\nYOHAN MUBATISH WIPWIL PIUR PA CHISEND CHA YESU\nYESU UMULIMISHIN YOHAN\nKudiosh pamutekau Yohan Mubatish mu rukan, wawanyish kal piswimp muvu umwing. Pakwez, ndiy udandamedin kutesh yom yishimokishina yisadinay Yesu. Tong bil mutapu mwovay Yohan pamulejau kudi in kwilejend anch Yesu wavumbulang mwan ikundj wenday mwadiamufu wa ku Nayin. Pakwez, Yohan ukatin anch Yesu amwinend amuleja yom yawonsu yisadinay. Chawiy, Yohan wayituma in kwilejend aad. Wayituma kusal ik? Ayituma mulong wa kumwipul Yesu anch: “Ov, ey Yey twadia tuchingedila kwez, anch tufanyidin kuchingel mukwau?”—Luka 7:19.\nOv, chipul chinech chimeken anch chidi chipul chisu? Yohan udi muntu mwin kwitiyij, mulong pamubatishay Yesu kwasut kal piswimp mivu yaad, wamana mutapu spiritu wa Nzamb mwamushirikinay Yesu ni watesha dizu dia Nzamb dialonda anch winou ndiy mwanam mukatish. Tufanyidinap kutong anch ritiy ra Yohan raziya. Chikwau kand, Yesu wading kandikal alondap yom yiwamp piur pa Yohan mudi mu kulonday pa chisu chinech. Pakwez, anch Yohan kidjidjekap, mulong wak wamwipula Yesu chipul chinech?\nYohan wakimba anch Yesu amwinend alonda anch ndiy Mesia. Chom chinech chela kumukasikesh Yohan wadinga ni ushon padingay mu rukan. Chimeken kamu anch chipul chipulay Yohan chading ni diyingishin dikwau dia usey nakash. Yohan wading wij nawamp uprofet wa Bibil walonda anch Uzizidilau Many kudi Nzamb ukwikal mwant ni ukwikal kand mupandish. Pakwez, angond avud asuta kupwa kwa kumubatish Yesu, Yohan wading mu rukan. Chawiy, Yohan wipula chakwel ijika anch kukwez muntu mukwau ukumuswinkana Yesu, ukeza kuwanyish kamu uprofet wawonsu wasambelau kulond piur pa Mesia.\nPa ndond pa kuyilej kapamp kamwing in kwilej a Yohan anch: ‘Chakin kamu Yam wading uchingedinanya,’ Yesu wamekesha usu wamwinkishau kudi Nzamb pokay antu avud ading ni mayej kushalijan. Kupwa, wayileja in kwilej inay anch: “ Yangany ukamulejany Yohan yom yiuteshilanya ni yiumenanya. Amputames akat kuman, ayilim akat kwend, in musong wa mak akat kuyerik, atujikamatu akat kutesh, afu akat kuvumbuk, ni rusangu ruwamp akat kurulejan kudi atuzwendj.”—Mateu 11:4, 5.\nChimeken anch pipulay Yohan chipul chinech wading ni ruchingej anch Yesu ukutwish kusal yom yivud kusutamu yom yisadinay pamwing ap ukutwish kumudiosh Yohan mu rukan. Pakwez, Yesu wamuleja Yohan anch kafanyinap kuchingej yom yikwau yisutinamu yilay yisadinay.\nPachirikau in kwilej a Yohan, Yesu wayileja antu anch Yohan udi mujim kupandakanamu muprofet. Yohan udi “muruu” wa Yehova wabwakau mu mukand wa Malakiy 3:1. Ndiy kand muprofet Elija wasambelau kulejan mu mukand wa Malakiy 4:5, 6. Yesu warumburila anch: “Chakin kamu nakulejany anch, pakach pa an avalau kudi amband kikwadingap mukwau umupandakena Yohan Mubatish kujimb; pakwez muntu [upandakena] kukep mu Want wa mwiur ndiy umupandakenamu ndiy kujimb.”—Mateu 11:11, TMK.\nPalonday Yesu anch muntu upandakena kukep mu Want wa mwiur umupandakenamu Yohan kujimb, Yesu wamekesha anch Yohan kakwikalap mu Want wa mwiur. Yohan warijeka kwez kwa Yesu pakwez wasambela kufa kurutu Yesu afungula njil ya antu akuya mwiur. (Hebereu 10:19, 20) Chawiy, Yohan wading kamu muprofet ushinshamena wa Nzamb ni ukusanger kamu kushakam panap pansh mu winyikel wa Want wa Nzamb.\nMulong wak Yohan wamwipula Yesu anch Ndiy Muntu wading uchingedinau anch afanyina kuchingel muntu mukwau?\nYesu walonda anch Yohan Mubatish wawanyisha uprofet ik?\nMulong wak Yohan Mubatish kakwikalap pamwing ni Yesu mwiur ?


Kakweji Muka Ngwatela Kukazata Cheka Upayiniya Wakukafwa?\nMukanda waKukunguluka Chiyoyelo naMulimo waVaka-Kulishitu | August 2017\nTANGA MU Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faeroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lilimi lyaTuveveve lyakuBrazil Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nTembele vamwenesele Ezekele yasolola nge vatu jaYehova navakalisuula kuhana mawana. Tunahase kuhana ngachilihi Kalunga chimuna wakuvatula wakumwalisa?—Hep 13:15, 16.\nJila yimwe tunahase kulingilamo ngocho shina kuzatako upayiniya wakukafwa. Mumwaka wamulimo wa 2018 muli tukweji vamwe vaze vali najisateli 5 najisondo 5. Echi chinahase kukafwa vandumbwetu vaze veji kwazananga mumulimo wakwambulula kusongo yavyalumingo kaha, mwomwo yamilimo yakukaye veji kuzatanga. Kaha nawa vaka-kwambulula vanahase kusakula kuzata jola 30 chipwe 50 mukakweji waMarch, naApril, namukakweji uze navavatambukila kuli kalama wakujinguluka.\nNyi ngachilihi nge kuli vyuma vimwe vize navituhonesa kuzata upayiniya wakukafwa? Nge chili ngocho, kaha twatela kufwila kwazana mumulimo wakwambulula kweseka noho hakumina ngolo jetu. Kaha nawa tunahase kuzatako jola jajivulu. Chamokomoko naukalu tunakuhitamo, zangi yetu yakuzanga Yehova yatela kutulingisa tufwile kumuzachila noho hakumina ngolo jetu mumwaka wamulimo wa 2018.—Hoz 14:2\nNgunahase kulondezeza ngachilihi Sabina Hernández uze eji kuzachilanga Kalunga natwima?\nTALENU VINDIYO YAKWAMBA NGWAVO, YEHOVA IKIYE EJI KUNGUKAFWANGA MUVYUMA VYOSENA, KUFUMAHO KUMBULULENU VIHULA VINO:\nVyuma muka vyeji kulingisanga ndumbwetu Sabina azachile chikuma Yehova?\nUno munahase kulondezeza ngachilihi chakutalilaho chaSabina?\nTukweji muka namusaka kuzata upayiniya wakukafwa mumwaka wamulimo wa 2018?\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Yehova Afwetele Vatu Vaze Valemeselenga Tulunga Vamakuli\nCHIYOYELO CHAVAKA-KULISHITU Pwenunga naVilinga Vyamwaza—Kulinyisa\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Muka-Kulama Atwama naMulimo Waunene\nCHIYOYELO CHAVAKA-KULISHITU Pwenunga naVilinga Vyamwaza—Kumika\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Kalinwomu Vanongese Ngonge WakuMangonge\nCHIYOYELO CHAVAKA-KULISHITU Pwenunga naVilinga Vyamwaza—Kupwa naLufwelelo\nVISHINA VYAVILEMU VYAMUMAZU AKALUNGA Vyuma Natulinangula kuTembele Vamwenesele Ezekele\nCHIYOYELO CHAVAKA-KULISHITU Kakweji Muka Ngwatela Kukazata Cheka Upayiniya Wakukafwa?\nText Omu munahase kututulula mikanda yakukopa MUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU August 2017\nMUKANDA WAKUKUNGULUKA CHIYOYELO NAMULIMO WAVAKA-KULISHITU August 2017


tereua's Page - Banaban Voice\nStarted this discussion. Last reply by tereua Sep 21, 2010. 2 Replies 0 Likes\nStarted this discussion. Last reply by tereua Sep 12, 2010. 1 Reply 0 Likes\nA healthy nation is a wealthy one.\nStarted this discussion. Last reply by Tiraon Taioti Sep 11, 2010. 1 Reply 0 Likes\ntereua has not received any gifts yet\nAt 5:36am on May 11, 2011, Kitarete Burenimone Biara said…\nmauri..long tme.....kam uara ngkai? ne te bubuti ae mangori mai ikai a nga ngkai Banian ma? tera aia eamil address?plz ko kona n tuangiia ba i rangi ni ongora mai irouiia..tel them 2 email me kitabbiara@gmailcom plz tera tera aron ae nna reitaki ma ngaiia? plz it urgen!!!tekeraoi te waki...ia manga ongora mai iroum....\nAt 8:05pm on March 7, 2011, Aripo Aaron said…\nMauri naba,sis....e nang maan naba te tei...kam uara moa?ao e wara te reirei.....keiakinna ami reirei....ba ngaia anne bon kakabaiam?Where's your Mum?Regards to her ao tarim.Take care and God bless.\nAt 11:15am on March 3, 2011, Kitarete Burenimone Biara said…\nana email adress kifu kiebu.taomati@immi.gov.fj, karibanang johnkbiara@gmail.com ao ngai are bon nei te babanto kitabbiara@gmail.com.\nana mobile phone mum and dad no# +679 7692065\nkiebu's landline no# +679 362811\ni aki moa ata ana mobile no# ba iai ke akea...\nAt 10:55am on March 3, 2011, Kitarete Burenimone Biara said…\nti bon bane ni marurung ni kabane including the kids. mum and dad were al in Lautoka with kiebu and they're well. biara is with them too but only david is sailing on a long line chinese fishing boat for 2 months.karibang ea tiba nako naba Tuvalu ba e holiday ikai for 2 months.\nami number are#95400 tia bora n ororeiia but no answer....check it out properly...well our mobile no# +679 7115452 and the landline no# +679 3622492.\nWe really want to send some stuff for u guys including the kids but we think we will send it either SAFE HANDED by someone going across or send it through a courier. First of all we would like to find out a more frequently used number from you guys so we can ring.\nai bon tekatekeraoi nakoimi nakoim ao ataei moaraa riki nakon tabine ma te baby...\nanga au kamauri nakon kaka karuroko ao aikuta...\nAt 6:29pm on November 4, 2010, mereani atauea said…\nok thats was the most understanderble dont woory will do it anyway etekeroi am ukeuke bye moa ao tke care....................hope to hear ......................\nAt 12:36pm on September 30, 2010, mereani atauea said…\nisa lewa long time ..................................any news from you....................hope you update me if you online\nAt 6:42pm on June 13, 2010, mereani atauea said…\nmauri mauri gaia gai kanne bon arau mereani.............you might forgot me but since you are young we do remember that long time ago you are one that brought up n te umantabu are i bkai........ao rimi kam maga tiku i nakoro i rarikia am unty ae arana nei mwe..........ko ataia ko bon nag warereke riki nakoira ba bukina gai bon rorou nei caroline ma other gangs from bkai........ke koreirei ao konag wanana bukina gaira kanne ti bon ata arom are kee ko kinder ao ko nag babarantiko...........i taku ba kona bon un taekam aei ma e nag kaga riki ba ti bon kinako ma te kananokawaki ba gaia ko a maniga taekara kee.........aetau ma kana konakomai ao kanne tiabon kabararaira roi nakoim ba itaku ba tikee ae ko aki kinaira.........ma tamam ao am utu ikai a bon kinai.......etau e tekeroi am bong aei ao tia maga reitaki riki kana ko mawa..\nAt 7:34pm on June 11, 2010, mereani atauea said…\nisa lewa ko kakateke ba ko nag atainaine euara ko na nako n negai nako rabi............mehn ko aki mitina tamam ao manem.....tao ko tatarebon ma gaia ma ko aki noria ni matam kee................ etau ma ko amaga reitiko mai kanne kee\nAt 4:25pm on January 26, 2010, Peter M Boua said…\noh congratulation ko pass am form 7 ke,gaia anne keiakina ba bon gaia kigin te kabaia...eang naron are kotaku ibukin te kamauri,akea ngkoe iai te kagaga..nag bonako moa nikagai ma koa maga reitia ma ikanne reken am tai ker,tau tekeraoi te waki nte ririki ae boou aio...moce!\nAt 6:33am on January 19, 2010, Biara Touakin said…\nMauri n Te Ririki ae Boou,\nKo uara moa?? Au kantaninga ba ko bon marurung raoi. OK your dad gave this message: "Mauri natiu n te ririki ae boou ao am koraki ikanne! Ia tia ni biriakina kantokami n nakomai ma iaon kawaina ao Ia manga kaongoi ngkami ngkana ea nakoati. Kam na kakatauraoi ngkami ba n te tai are e nakoati iai kantokami ao kama nakomai naba. Tiboo moa" So anne ana message tamam


E a Kaan Ana Kabanea n Toa ae te Riao Iesu | Maiun Iesu\nE a Kaan Ana Kabanea n Toa ae te Riao Iesu\nMATAIO 26:1-5, 14-19 MAREKO 14:1, 2, 10-16 RUKA 22:1-13\nE KABOOAKI IUTA ITEKARIOTA BWA E NA KAMWANEA IESU\nA KATAURAOI ABOTORO AIKA UOMAN IBUKIN TE TOA AE TE RIAO\nE a roko n tokina ana angareirei Iesu nakoia ana abotoro i aon te Maunga ae Oriweta, ni kaekai aia titiraki ibukin okina ma tikuna n te tai ae e na roko, ao tain tokin te waaki ae ngkai i aon te aba.\nAi batira te tabetabe n Nitian 11! Tao n te tai are a oki iai nako Betania bwa a na matu iai n te tairiki anne, ao e a tuangia ana abotoro Iesu ni kangai: “Kam ataia bwa uabong ma ngkai ao e nang roko te Toa ae te Riao, ao e na tauaki iai Natin te aomata bwa e na kamateaki i aon te kai ni kammaraki.”—Mataio 26:2.\nN taraana ao e kabanea te bong are imwina Iesu ae te Katenibong n tiku n tii ngaia ma ana abotoro. N te Kauabong ao e boaiia mataniwin te Aro ao ni kaotaraeia i mataia aomata, ao a a ukoukora kamateana. Ngaia are e aki roko n te kaotia n Nitian 12, bwa e aonga n aki uruanaki bukamaruan te Toa ae te Riao irouna ma ana abotoro imwini bungintaai n te tairiki are imwina, ngkana e a moanaki Nitian 14.\nMa a aki kakantaninga mataniwi n ibonga ma aia unimwaane aomata imwain te Toa ae te Riao. A ikotaki n ana katawanang te ibonga ae rietata ae Kaiaba. Bukin tera? A maraki nanoia ibukina bwa e kaotaraeia Iesu. Ngaia are a babaire “ni kakaaea aia anga ni kamwanea Iesu, bwa a na taua ni kamatea.” A na kangaa ni karaoia ao n ningai: A taku: “Tiaki n tain te toa, bwa a kaawa ni kiriwe aomata.” (Mataio 26:4, 5) A maaku ibukina bwa e boutokaaki Iesu irouia aomata aika bati.\nN te tai anne ao e a roko aia iruwa mataniwin te Aro. A kubanako bwa bon temanna i buakoia ana abotoro Iesu ae Iuta Itekariota. E a tia Tatan ni karina irouna iangoani kamwanean ana Toka! E titirakinia Iuta ni kangai: “Tera ae kam na anganai ngkana I kamwanea nakoimi?” (Mataio 26:15) A rangi ni kimwareirei n aei, ao “a boraraoia bwa a na anganna te mwane ae te tirewa.” (Ruka 22:5) Mwaitira? A boniwia ma te kukurei bwa a na anganna 30 te mwakoro n tirewa. E kakawaki ataakin ae boon te toro bon 30 te tiekera. (Te Otinako 21:32) A kakeaa bongan Iesu mataniwin te Aro, ngaia are e uarereke boona. E a moanna ngkai Iuta n “ukoukora te tai ae angaraoi ibukini kamwaneana nakoia, ngkana akea te koraki.”—Ruka 22:6.\nE moanaki Nitian 13 ni bungintaai n te Katenibong, ae ai ana kaonoua n tairiki Iesu i Betania ao ai ana kabanea naba. N te bong are imwina ao e riai ni karaoaki te kabanea ni katauraoi ibukin te Toa ae te Riao. E riai ni karekeaki te tiibutetei bwa e aonga n tiringaki ao n umunaki ni kabwaninaki imwini moanakin Nitian 14. Te tai anne are e na tiringaki iai te tiibutetei ibukin te Toa ae te Riao, ao imwina e na kamwaaki ni kabwaninaki. A na amwarake ia, ao antai aika a na katauraoia? E aki kaotii taekan akanne Iesu. Ngaia are e aki kona Iuta ni kaongoia mataniwi n ibonga taekan anne.\nTao n tanimaeaontaain te Kaabong, ao Iesu e a kanakoia Betero ma Ioane mai Betania, ao e taku: “Naako katauraoa amwaraken te Toa ae te Riao bwa ti na kanna.” A kaeka ni kangai: “Te tabo raa ae ko tangiria bwa ti na katauraoia iai?” E kabwarabwaraa Iesu ni kangai: “Ngkana kam rin n te kaawa ao ane kam na boo ma te mwaane ae uouota te kaatibu n ran. Kam na iria nakon te auti ane e na rin iai. Ao kangai nakon teuare ana auti te auti, ‘E taku te tia Reirei nakoim: “E nga te ruu n iruwa ae N na kana iai amwaraken te Toa ae te Riao ma taan rimwiu?”’ Ao e na kaota nakoimi teuanne te ruu i eta ae bubura, ae a taubobonga bwaina. Katauraoia iai.”—Ruka 22:8-12.\nAkea te nanououa bwa teuare ana auti te auti bon te tia rimwin naba Iesu. Tao e a kamani kantaningaa butiiana iroun Iesu bwa e na kabongana ana auti ibukin te botaki aei. Ngke a roko abotoro ake uoman i Ierutarem, ao a nori bwaai nako ake e tuangia Iesu. Ngaia are a taraia raoi bwa e na tauraoi te tiibutetei ao a na nakoraoi babaire riki tabeua ibukin amwaraken te Toa ae te Riao, ake a kainnanoaki irouia aomata aika 13, bwa Iesu ma ana abotoro ake 12.\nTao tera ae e karaoia Iesu n te Katenibong ae Nitian 12, ao bukin tera?\nE aera ngke a ikotaki mataniwin te Aro, ao tera bukin rokon Iuta irouia?\nAntai ake e kanakoia Iesu nako Ierutarem n te Kaabong, ao bukin tera?


Uoman ataeinaine man te In-country program ake anga aia kaunganano. | Kiribati Updates\nUoman ataeinaine man te In-country program ake anga aia kaunganano.\nAtaeinaine aikai; Nei Tenikobbuti Iannang ao Nei Tewata Anre ake a tokara aia kauoua n ririki n aia burokuraem ae te BAGCE; ngaia ake a taekina kakawakin te reirei bwa e kakawaki ae ataei ake a bane aia kauarinan a riai n tebona are imwina ni karekei moa aia beebwa imwain ae a rinanko nako nanon aobiti ni mwakuri.\nE taekinna Nei Tenikobuti Iannang nakon KU bwa rinnakoia n te In-Country bon man te raumea are e karaoaki nakoina ma tabeman riki man aia bwi n te Form7. Aio e karaoaki nakoia ataei ake a bwaati bwa a roonaki iai n aia reirei. E raonna n taekinna Nei Tewata bwa a kaain n reke man aia Form 7 n te reirei ae te WGMC ao n rin ni karaoa aia BAGCE n te maan ae aua ririkina.\nA taekinna naba ataeinaine aikai bwa n tokin te ririki aio ao ana manga keiakina riki are iaona te kabwaati nakon te OPEN scholarship. E kainanoaki te GPA ae 3, te IELTS results ae tamaroa ao ikanne are a kona naba n ira naba buakon te raumea.\nA kaokioka riki aia kauring ataeinaine aikai Tenikobuti ma Nei Tewata nakoia ataein te reirei riki ake a Form 7 bwa a riai moa ni karekea aia beebwa BA ke degree imwain ae a mwakuri. E noraki ngkai bwa angiia ataei a rin naba ni mwkauri ao man aki iangoa moa aia bebwa ae bubura ke taai aika a na roko. E kakawaki aio bwa nakon taai aika imwaira ao e na rangi ni manena reken beebwa aika a buubra aikai bwa kawaia ni kekerake inanon aia tabo ni mwakuri ao n aki titiku ni nneia are a moan waaki iai.


Kushangumuka 9 MBB - Njambi wavezikisile Nowa na vana - Bible Search\nKushangumuka 8 Kushangumuka 10\nCikumiiyo ca Njambi na Nowa\n1 Njambi wavezikisile Nowa na vana vendi, co wendekele ngwendi, “Kiteni nakutuma, ngeci vatekulwila veni vakashule ano asi oshe. 2Co tusitu voshe, na tuzila, na visi vakamizivila lyova nakumitewa, voshe njinavakundika mu mavoko eni. 3Ololo mwasa kulya tusitu voshe, na tuzila voshe, na visi voshe, ngwe omo njamyanene visapa-sapa, mukemwo munjinamyana evi vyoshe kupwa vyakulya vyeni. 4 Oloni kumwapandele kulya situ na maninga ayo, omwo mwonyo wayo uli mu maninga. 5Nga munu akatsiya mukwavo, co munu uje njikamusompela kutsa, nambe kasitu woshe-iwoshe akatsiya munu, njikamusompela kutsa. 6 Woshe uje akatsiya munu nendi lalo vakamutsiya kuli munu, omwo Njambi watangele munu mu cifwa cendi.\n7 “Kiteni mutume, ngeci vatekulwila veni vakashule ano asi oshe.”\n8Njambi wendekele kuli Nowa na vana vendi ngwendi, 9“Kengeni ololo njilikumiiya cikumiiyo amo nove na vatekulwila vove, 10na vyoshe vyakuyoya, tuzila voshe na tusitu voshe, na vimuna voshe, na vyuma vyoshe vije vyatuukile mu vwato amo nove. 11Njilikumiiya cikumiiyo na majwi awa, ‘Njimikulaesa ngwange kukukakala lalo livazi lyakunyongesa vyoshe vyakuyoya. Co lalo kukukakala livazi lyakunyongesa asi oshe embwe.’ ” 12Njambi wendekele ngwendi, “Eci cikeco cizivukiso ca cikumiiyo ca myaka yoshe, eci njilikumiiya akati kange neni, na vyuma vyoshe vyakuyoya. 13Njilinakwaka nkongolo yange mu mashelwa. Ikeyo ikapwa cizivukiso ca cikumiiyo cange akati kange na vaka-asi. 14Cikapwa ngeci omo njikanena mashelwa, co na nkongolo ikasholoka, 15co njikanuka cikumiiyo cange akati keni nange na ku tusitu voshe ngeci livazi kulikanyongesa lalo vyoshe vyakuyoya. 16Omo nkongolo ikasholoka mu mashelwa njikaimona, co njikanuka cikumiiyo cange ca myaka yoshe akati kange na vyoshe vyakuyoya vije vili ano asi.” 17Njambi wendekele kuli Nowa ngwendi, “Eci cikeco cizivukiso ca cikumiiyo cinjinalikumiiya akati kange na vyuma vyoshe vyakuyoya vije vili ano asi.”\nNowa na vana vendi va vanalume\n18Ava vakevo vana va Nowa vaje vatuukile mu vwato, mazina avo, Shemi, na Hama, na Njafeta. Hama ikeye wapwile ishe ya Kanana. 19Co ava vana va Nowa vatatu, vakevo vakukulwila va vanu voshe va ano asi.\n20Nowa wapwile ndimi, ikeye wapwile munu wakulivanga kukuna lihya lya mikolovozi ya vushuka vwa vinyu. 21Co omo wanwile vinyu wapendele, ngeci washulwile vuzalo vwendi vwoshe, walalele mutotototo a vulili mu mbalaka yendi. 22Omo Hama ishe ya Kanana, wamwene ngeci ishe nalala mutotototo, waile nakukalekako vandolome vendi vavali. 23Ngecivene, Shemi na Njafeta vambatele nanga a vitsili vyavo, co vendele vuseta-nima. Co vaifwikile ishavo, oloni vakengeseleko nima ngeci kesi vamone mushelengwa wa ishavo. 24Omo Nowa vinyu vyamuhwile, wamwene vije vyalingile munendi wa mutinikila, 25co wendekele ngwendi,\n“Cisingo cikale ali Kanana!\nAkapwe ndungo ya vandolome vendi.\n26Vashangazale Shukulu Kalunga, Njambi ya Shemi!\nOloni Kanana akapwa ndungo ya Shemi.\n27Njambi aamese Njafeta!\nNa vatekulwila vendi vayoye na vanu va Shemi.\nOloni Kanana akapwa ndungo ya Njafeta.”\n28Omo livazi lineti, Nowa wayoyele myaka 350, 29co watsile omo wakele na myaka 950.


O te Atua! O te Atua!… • Kabutireirei • Tataro Ni Bahá’í\nKaotaki nakoia kaain te Bahá’í n Aonon Maeao\nTe maroro ae inano e kona ni warekaki irouia ni katoa bong:\nO te Atua! O te Atua! Aio te mannikiba ae mwaoto baina ao kibana e rangi ni karaurau – buokia n te aro bwa e na kona ni kiba nakon taubukin te tabomoa ao te kamaiuaki, ni kibarakea kawaina ma te kabanea ni kimwareirei ao ni kukurei rinanon te mwaawa ae akea tiana, ni mwemwekaarakea tangiraoin Aram ae te Kabanea n Rietata inanon mwakoro n aono ni kabane aikai, ni kakimwareireii taninga ma te wewete aei, ao ni kakukurei maata man noorakin taian kanikina ibukin te kairiri.\nO te Uea! I bon toara, tii ngai ao man rinano. Irou bon akea te korakora ma tii Mairoum, akea te ibuobuoki ma tii Ngkoe ao akea te tia kaneneai Irarikim. Kateimatoaai n au beku Ibukim, buokai ma te taanga n anera ake Mairoum, ao karaoai n tokanikai ni kakatanoataan Am Taeka ao kariaiaai bwa Nna taetae iaon Niniwanam ibuakoia Am karikibwai nako. Ni koaua, bon Ngkoe te tia ibuobuoki nakoia aika mamara ao te tia kamanoia aika merimeri, ao ni koaua bon Ngkoe te Mwaaka, te Korakora ao te Aki Kona ni Ineaki.


IA30 Kleis Airport (IA30) - FlightAware\nKleis Airport (Zwingle, IA) IA30\nAre you an FBO at IA30? Upgrade to FBO Toolbox for a more complete view.\nUnterwegs/Planmäßig nach IA30 (Mehr)\nIA30 AIRPORT ARRIVALS AND DEPARTURES IN THE LAST 6 MONTHS\nIA30 Flughafen Flug Tracker\nIA30 Flughafen Information und Arbeitsabläufe\nIA30 Excel Flughistorie kaufen\n(Mehr IA30 Wetter)\nKDBQ 290153Z 22008KT 10SM CLR 04/00 A2998 RMK AO2 SLP162 T00440000\nKDBQ 282320Z 2900/2924 23011G17KT P6SM SKC\nFM290200 23008KT P6SM SKC\nFM291600 33015G25KT P6SM SKC


Kutang mu rudim ra Karen (S'gaw) Rudim ra Amharique Rudim ra Inglish Rudim ra Mambwé-Lungu Sesotho (Lesotho) Uruund rudim Ossète rudim ra Estonien rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Bachkir rudim ra Bengali rudim ra Bichlmar rudim ra Bikol rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Hébreu rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Italien rudim ra Japonais rudim ra Kannada rudim ra Kazakh rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Letton rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lugand rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Marathi rudim ra Maya rudim ra Mixe rudim ra Myama rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ngabere rudim ra Norvégien rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Otètèla rudim ra Ourdou rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Papiamnto (Aruba) rudim ra Pendjabi rudim ra Portugais rudim ra Quechua (Bolivie) rudim ra Roumain rudim ra Russe rudim ra Sango rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Tagalog rudim ra Tamoul rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tok pisin rudim ra Totonaque rudim ra Tshiluba rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Tuvalu rudim ra Twi rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Vietnamien rudim ra Wallis rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zapotec (de l’isthme) rudim ra Zoulou\nKupwa kwa kutang rusangu ra muntu kanang ulondidinau nawamp mu Bibil, pamwing ap walondin anch: ‘Am nikutwishap kwikal mudi muntu winou!’ Ap ukat kutong anch: ‘Nidiap muntu muyimp ap utentamina, ni nikatap kusal ching yom yiwamp.’\nJob wading mwin “kumwov Nzamb wom ni kwiyep ku kuyip.”—Job 1:1\nNshakur Job amulejen mudi mwin “kumwov Nzamb wom ni kwiyep ku kuyip.” (Job 1:1) Lot amutazuka anch: “muntu . . . utentamina.” (2 Pita 2:8) Ni alonda piur pa David anch wading kusal “yom yitentamina” ku mes ma Nzamb. (1 Ant 14:8) Pakwez, tushinshikinany amboku pa mashakamin ma antu inay a mu Bibil. Tukuman (1) anch arumbuka ni asala yom yiyimp, (2) mutapu wa kwilejin ku yilakej yau, ni (3) anch antu akad kuwanyin akutwish kumusangaresh Nzamb.\nARUMBUKA NI ASALA YOM YIYIMP\n“[Nzamb] wamukamunina Lot, muntu utentamina, wanenganananga mulong wa usund wa antu ayimp.”—2 Pita 2:7\nJob wamana mar makash kushalijan mamekana kwikal makad kuwanyin. Wikala ni chitongijok chiyimp ni walonda anch Nzamb kamubanginap ap anch wading ukwet ritiy mudi ndiy. (Job 9:20-22) Job wading ni kashinsh anch udi muntu utentamina kuyisutamu antu akwau ni kumusutamu kand Nzamb.—Job 32:1, 2; 35:1, 2.\nLot widjidjeka pa kukwat mupak uswapela ni wovikena nawamp. Wovanga ushon mulong wa usund wa antu mu Sodom ni Gomor, kushik ni ku ‘kunenganesh muchim’ wa muntu utentamina winou mulong wa yisal yau yiyimp. (2 Pita 2:8) Nzamb wakana anch ukushesh misumb yiyimp yiney ni kumupandish Lot ni dijuku diend. Ukutwish kutong mutapu wafanyinay Lot kudiokal mu musumb winou swaa. Pa chisu chinech chikash, ndiy walaba. Angel atumau mulong wa kumupandish ndiy ni dijuku diend, ashikena ku kuyikwat ku makas mulong wa kuyibudish pol pa musumb ni kuyitek mu diking.—Disambishil 19:15, 16.\nDavid ‘walama yijidik ya Nzamb ni wamulondula nich muchim wend wawonsu, mu kusal ching yom yitentamina ku mes ma Nzamb.’—1 Ant 14:8\nDavid, chisu chimwing wakanganya kwilam ni wasala masandj ni mband wayen. Cha ushon, wamujipisha nfumwend a mband winou mulong wa kujindjik chitil. (2 Samwel, shapitre 11) Bibil ulondin anch: “chom chasalay David chamusangareshap [Yehova, NWT].”—2 Samwel 11:27.\nJob, Lot, nend David arumbuka ni asala yom yiyimp, yimwing yiyimp nakash. Pakwez, mudi mutukumana, akata kumuziyil Nzamb nich muchim umwing. Ita dilikishin kwa kwisotil ni aswimpa mwikadil wau. Chawiy lel, Nzamb wayanakena ni cha usey nakash Bibil uyitazukin anch antu ashinshamena.\nCHOM IK TUKUTWISHA KWILEJINAKU?\nMulong tudi antu akad kuwanyin, tukutwish kurumbuk ni kusal yom yiyimp. (Rom 3:23) Pakwez anch twarumbuk, tufanyidin kukarumuk ni kusal usu wa kusal yom yiwamp.\nMutapu ik watwishay Job, Lot, ni David kukarumuk ni kusal yom yiwamp? Job wading muntu ushinshamena mu muchim wend. Kupwa kwa Nzamb kwambamb nend, Job wikal nich chitongijok chiwamp ni wifisha nich mulong wa mazu malonday. (Job 42:6) Mutapu wamanangay Lot yisal ya usund ya antu a mu Sodom ni Gomor wakwatijana kamu ni yany ya Nzamb. Pakwez wakanganya mwikadil wa kusal swa swa. Wachina mu misumb yiney ni wapanda ku dirumburish dia Nzamb. Waziyila pa kulik kutal yom yashay kwinyim kwend. Ap anch David wasala chitil chijim pa kujip chijil cha Nzamb, wamekesha yading mu muchim wend pa kumekesh kukarumuk kwakin ni kumwit Nzamb dilikishin.—Kuseng 51.\nNzamb wading ni chitongijok chiwamp piur pa antu inay, kakatap kuyit antu kusal yakadiau kutwish. Nzamb “wij mutapu watungay, ndiy ukat kuvurik anch, etu tudi kwetu rufunfut.” (Kuseng 103:14) Pakwez, anch Nzamb wij anch tukutwish kurumbuk ni kusal yom yiyimp, chom ik chitwitinay anch tusala?\nNzamb “wij mutapu watungay, ndiy ukat kuvurik anch, etu tudi kwetu rufunfut.”—Kuseng 103:14\nANTU AKAD KUWANYIN AKUTWISH KUMUSANGARESH NZAMB\nChiyul chamwinkau Salomon kudi David chitulejin mutapu tukutwisha kumusangaresh Nzamb. “Ey, mwanam Salomon, mwijika Nzamb wa tatukwey, ni kumusadil ndiy nich muchim wawonsu.” (1 Jinsangu 28:9) Kwikal ni “muchim wawonsu” chom ik? Muntu ukweta muchim wawonsu umukatin Nzamb ni ukwatin mupak wa kwijik ni kusal rusot rend. Kwikal ni muchim wawonsu kurumburikinap kwikal muntu uwanyidina, pakwez kurumburikin kumusadil kwa kuziyil ni kusal usu wa kwitiy chiyul kwa kwisotil. Kumukat Nzamb ni kwikal ni rusot ra kumuziyil kwamukesha kwikal mwin “kumwov Nzamb wom,” Lot mudi muntu “utentamina,” nend David mudi mwin “kusal ching yom yitentamina” ku mes kwa Nzamb. Ap anch arumbuka ni kusal yom yiyimp, atwisha kumusangaresh Nzamb.\nMuntu ukweta muchim wawonsu ukatin kusal rusot ra Nzamb ni ukwet kuswir kwa kumuziyil ndiy\nChawiy lel, anch twashiken kwikal ni yitongijok yiyimp, ap kulond yom yakad kuwanyin ni kusal yom yiyimp, yilakej twileja kal ey yikutwish kutukasikesh. Nzamb wij nawamp anch tudi akad kuwanyin. Pakwez, utuchingejidin anch tumukata ni tusala usu wa kumuziyil. Anch twikal ni muchim wawonsu kudi ndiy, niyetu tukwikal nich kashinsh anch tukutwish kumusangaresh Nzamb.\nMutapu Ik Ukutwisha Kwikal Murund Nend a Nzamb?\nChitwishikin kwikal ni mashakamin mamusangareshina Yehova. Chakin kamu ukutwish kwikal murund nend.


“Kam Riai n Nanomwaaka” | Te Reirei\nWAREKIA N Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Marathi Mauritian Creole Maya Mongolian Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\nE KORAKORA kaitaraakin Anita * irouni buuna, imwini bwabetitoana bwa temanna Ana Tia Kakoaua Iehova. E taku: “E tukai mani kaakaeani bobotaki ao e katokai naba bwa N na aki atonga aran te Atua. Man tii atongan te ara ae Iehova are e a korakora iai unna.”\nE a korakora riki ana kangaanga Anita, ngkana e reireinia natina taekan Iehova. “E boni katabuakaki taromaurian Iehova ni mwengau. I aki kona naba n reireinia natiu, ke ni kairiia nakoni bobotaki.”\nN aron ae kaotaki n te baere e rinanona Anita, e kona n riki te kaaitara irouia utu bwa kataakin ana kakaonimaki ma te nano ae eti te Kristian. E kaineti naba aei ma aoraki aika wenemaan, maten te ataei ke te buu ni mare, ke am utu ni kaan temanna are e kitana Iehova. Ma tera ae kona ni buoka te Kristian bwa e na teimatoa ni kakaonimaki nakon Iehova?\nTera ae ko na karaoia ngkana ko kaaitara ma aeka ni kataaki akanne? E taku te abotoro Bauro: “Kam riai n nanomwaaka.” (Ebera 10:36) Ma ti na kangaa n nanomwaaka?\nONIMAKINA IEHOVA RINANON TE TATARO\nTe anga teuana ae ti na karekea iai te korakora n nanomwaaka i aoni kataaki, boni man onimakinan te Atua rinanon te tataro. Iangoa te katoto teuana. A a taonaki ana utu Nei Ana n te kabuanibwai ni bwakantaain te Moanibong teuana. E karina ni mate buuna are ai 30 ana ririki n tekateka ma ngaia. E taku: “E aki roko n te okira mwengana man ana mwakuri ao ai bon tibwa 52 ana ririki ni maiu.”\nE kangaa n tokanikai iai? E riai ni mwakuri bwa e na buokaki iai ni katabetabea ana iango, ma e aki katoka te maraki are e rinanona. E taku: “I bunra nanou nakon Iehova ao ni butiia bwa N na tokanikai n au kangaanga ni buan raou.” E kaekai ana tataro Iehova? E kakoauaa bwa e boni kaekai. E taku: “Bon tii te rau are mairoun te Atua ae kona ni karaua nanou ao ni kaoka au iango. I kakoauaa bwa e na kauta kaainnabau Iehova n te mangauti.”—IBir. 4:6, 7.\nE beritanna te ‘Tia Ongoraei tataro’ bwa e na katauraoi baike a tangiri ana toro ibukin teimatoaia ni kakaonimaki nakoina. (TaiAre. 65:2, BG) Ko kakoauaa bwa te kaungaunga aei boni kakorakoraan te onimaki? Ko aki ngkanne buokaki iai bwa ko kona n nanomwaaka naba?\nTE BOBOTAKI NI KRISTIAN BON NIBWAN TE IBUOBUOKI\nE a tia Iehova ni boutokaiia ana aomata rinanon te botaki ni Kristian. Te katoto, ngke a rinanon te bwainikirinaki ae korakora Kristian n te ekaretia i Tetaronike, e a kaungaia Bauro bwa a na ‘teimatoa ni kabebetei nanoia i marenaia ao ni kateimatoaia, n aron are a boni kakaraoia.’ (1Tet. 2:14; 5:11) Ngkana a katiteuanaaki n te tangira ao n ibuobuoki i marenaia, a kona Kristian n te ekaretia anne n tokanikai ni kaitaraa kataakin aia onimaki. E riki bwa te katoto ae rianako ibukira ni boong aikai rongorongon nanomwaakaia, ao ti kona ni buokaki naba iai.\nTi buokaki n uataboi “baika kateimatoaira i marenara” ni karikirakea te iraorao ae kaan ma kaain te ekaretia. (IRom 14:19) E kakawaki riki aei n taai ni karawawata. E rinanoni karawawata aika bati Bauro ao e nanomwaaka iroun Iehova. N taai tabetai, e katauraoi kaungaunga te Atua ibukini Bauro rinanoia raao n te onimaki. Te katoto, ngke e kamauriia kaain te ekaretia i Korote, e taekina aei ibukia: “A riki bwa taani buokai aika a kakorakoraai.” (IKoro. 4:10, 11) Eng, a kairaki n tangirani Bauro bwa a na kabebetea ao ni kakorakoraa n te tai are e rawawata iai. Kam bae n tia naba ni karekea te kaungaunga ao te boutoka ae aron aei man ami ekaretia.\nTE BOUTOKA MAIROUIA UNIMWAANE\nE a tia te Atua n rineia unimwaane bwa te anga n ibuobuoki riki teuana n te ekaretia. A kona n riki mwaane aika ikawai n te onimaki aikai bwa “te ne ni katantan man te ang, ma ni kamanomano man te karau; kaanga ai aroni karanga n ran n te tabo ae mauteretere, kaanga ai aron nun te bwa ae rietata ae ababaki n te aba ae kua.” (Ita. 32:2, BG) Ai karaunanora aei! Ko a tia ni kamanena te babaire ae tatangira aei? Ko kona ni buokaki n nanomwaaka man aia kaungaunga ao aia boutoka unimwaane.\nNi koauana, a aki kona ni karaoi kakai unimwaane. A aki kororaoi bwa ‘bon aomata naba ngaiia n ai arora.’ (Mwa. 14:15) Ma, e kona n reke te ibuobuoki ae bati riki n aia tataro ni bubutii ibukira. I nanon ririki aika bati, e taku te tari temanna i aon Itare are e taonaki n te aoraki are akea iai korakorani mwatiretin rabwatana: “I nanomwaaka man aia tangira ao aia akoi taari ao rorokoia irou.” Ko kona ni kakabwaiaaki man ana anga n ibuobuoki ae tatangira Iehova are katauraoia, aika unimwaane?\nKATEIMATOA TE BABAIRE IBUKINI BWAAI N TAAMNEI\nTi kona n nanomwaaka ni karaoi bwaai riki tabeua. Teuana boni kateimatoaan te babaire ibukini bwaai n taamnei. Iangoa ana katoto John ae 39 ana ririki ni maiu, are e a reke n te kaentia. E taku: “I mimi ao I aki kantaningaia ae N na aoraki n rorou aei.” Ai bon tibwa tenua ana ririki natina te mwaane n te tai anne. E a manga taku: “Nanona bwa e riai kaainnabau n tabeakina natira ae uarereke ao n tabeakinai naba, ao ni buokai ni kakawara te taokita.” E namakina te aki konamaki ao te nimarakiraki mani mwini bwainnaorakiana n te kaentia. Ma tiaki tii anne ae riki. E moanna ni kakaiaki aorakin tamana ao e kainnanoa naba aia tararua ana utu.\nE kangaa John ma ana utu n tokanikai i aon te kangaanga ae kakaiaki aei? E taku: “N aki ongea te aki konamaki, I taraia raoi bwa e na teimatoa aia babaire au utu ni bwaai n taamnei. Ti kaakaei bobotaki, ti katoa wiki n irira te mwakuri ni minita ao ti katoatai ni kakaraoa ara taromauri n utu, e ngae ngkana iai kangaanga.” Ni koauana, e noria John bwa kiingin te nanomwaaka i aoni kangaanga boni kateimatoaani bwaai n taamnei. Iai ana taeka n reirei nakoia naake a kaaitarai naba kangaanga? E taku: “A kona mwaakan ao ana tangira Iehova ni kabebetei karawawata ake I moan tabeaianga iai. E kona ni kakorakorako Iehova n aron ae kakorakoraai naba.”\nAkea te nanououa, bwa ti kona n nanomwaaka i aoni baika karawawata ake ti kaaitarai man ana boutoka te Atua, ngkai ao n taai aika a na roko. Ti bia kaotiota onimakinan Iehova rinanon te tataro, karikirakean te iraorao ae kaan ma kaain ara ekaretia, karekean te boutoka mairouia unimwaane ao kateimatoaan te babaire ibukini bwaai n taamnei. Mani karaoan aei, ti a maiuakina ae boraoi iai ma ana taeka Bauro aei: “Kam riai n nanomwaaka.”


Omae, Tanuki ni Naranee ka? Ch.002 page 8 - Read naruto manga in Nine Manga\nOmae, Tanuki ni Naranee ka? Ch.002 page 8


Bible in Makonde New Testament and Old Testament Portions Vitendo vya Vamyombe 26\n☰ Vitendo vya Vamyombe 26 ◀ ▶\nPaulu ankulishilidya pamevo pake Agilipa\n1 Napanelo Agilipa andímwaulila Paulu kushidoni, “Tendi ako livalangange!” Paulu kung'aniang'anianga makono kutwala kutunduvanga kulishililidya aashidoni, 2 “Umu Agilipa, ninkulyona kujaligwa mwaa wakupata litala lyakupagwa mushu mwako nelo pakulota ngulishililidye kwavinu uti vyavangutambulanga vayuda 3 kupunda namene mwaa wako undimanya kupindukila yadi yavayuda ava na migagolo vyave. Nadoni ninkukujugwa ungwigwilile shana na kulipililila.\n4 “Vayuda uti vandimanya mwangunamidile nangu kutunduvangila shidyoko shangu shangupitile tangu kunantandi pakati pavenentetemwangu na pa Yelusalemu. 5 Vanavo nangu vaningumanya tangu kala na ata leka vàlotile, vakandyumya ushuda doni kwakwodananavo shipinga shishínya namene mwidini yetu nangu ndinama kenga mpalishayo. 6 Napanelo nangu ninkupagwa mulyutu ali nguukumigwa kwamwaa walilindilililo lyangu mukulivikila kwake Nnungu kwavanakuluvetu, 7 kulivikila aku makola kumi na mbili avakwetu vankuvanavo lilindilililo lyakupata pavalipudya shilo na mui bila kudabadabanga. Umu wako, ni kwamwaa walilindilililo ali lyavangukashalidya! 8 Mwaa shani mwenu munkwona kenga Nnungu kuvadyuwa vakupela ni shinu shíkaululika kukulupila? 9 Ata nangu momo nishindakumbukila kutumila dindila dyoedyoe divaikidíle pakulota ngutimbange ntenga umwe Yesu, munu wa ku Nashaleti. 10 Vinu avi nditenda nangu nimwene ku Yelusalemu. Ndivajela mudikalaboshi vakwilimyanga voe kwamadalaka avanang'olo vavakulangalalela-shadaka na vanji pavashumya lilamulo lyakuvatanola, nangu ngushindaungila nkono. 11 Dimindi dyoe nangu ndipita muvitala vyakulipudidya ndivapa shaushanga ndivakanyilidya pakulota vakupulu na mushitundi shangushivavikila, vaningutadya nguke ndikainjile muvilambo vinji vyavamidi ngupita ndivapapata.\n12 “Ni ing'ano yoyo ingutadídye nangu ngutende mwanda wakuka ku Damashiko kwamadalaka na lilamulo lyavanang'olo vavakulangalalela-shadaka. 13 Napanelo nguka, muwakati waliduva pamuti, Umu Agilipa, nangu liníngutang'anedya lilangadyo lyakwaloka kuwa, lyakushenga kupunda liduva kutwala kungutang'anedya pamo na vavangu vanguvénavo mushimwanda. 14 Wetu pashinu apalá kugwangila pai kutwala nangu kwigwa lidi líshitangola mushibalaniya liishidoni, ‘Saulu, Saulu, mwaa shani unkungupapata? Shinkukamadyanga kwako kuvangedya ashilá shikukanyóla.’ 15 Nangu kutwala kudya, ‘Da wako po nang'olo unyani?’ Umu kushidoni, ‘Nangu apa Yesu, jo waumpapata wako jo. 16 Kanji takatuka wimile. Nangu ndikuumililila pakulota uve untumika wangu na uve unshuda wavinu vyaugwene nelo kwalakela kwangu na vyangulota kukulodya 17 ndikuposha kumakono kwavakwenu na kwavamidi kwangulota kukutumidya 18 kwambangidya dashi, uvaungule mevo vashiliuke kushii vauke kulilangadyo, vaume mumadalaka amwe Shatwani vauke kumwe Nnungu pakulota vapate kulivalivigwa kwamadambi na vapate lyutu mushipinga sha avalá vailimyangígwa kwaindila yakungukulupila nangu.’*\n19 “Napavedoni Umu Agilipa, indoti yangupatile kwalakela kuwa, nditandedya mwaishilotéla. 20 Ndivavalangangila shitandi va ku Damashiko, kwatika ku Yelusalemu, disemu uti dya ku Yudeya namomo kwavamidi pakulota valijugulange madambi ave na vanshinjiulile Nnungu valodya vitendo kwodananavo kulijugulanga kwave. 21 Ni ing'ano ai yavangukamulidile vayuda mwing'ande ya Nnungu na kulota vangubyae. 22 Kanji kwalipwashalelo lya Nnungu ngupali mpaka nelo apa; ni ashi shingutádya ngupagwe apa ngumya ushuda kwavadyoko mpaka kwavanang'olo. Shanguvalanganga hashinapundana shinu na ashilá shavatangwele vakulava na shatangwele Musha kenga shindatandeka, 23 doni, Klistu inimmaikila auvauvange na àvele ntandi mukudyuka kwavakupela, andavalanganga lilangadyo kwavenentete vetu namomo kwavamidi.”\n24 Bai Paulu pashitangola avi alishililidya, Pestu andítangola pashanya po aashidoni, “Wako Paulu unkudulumbuka! Mashomo ako oe lo, ankukudulumbuwa.” 25 Kanji Paulu kushidoni, “Nang'olo Pestu, nangu hangunadulumbuka shinu; ninkutangola na ding'ano dyangu na ninkutangola vinu viu. 26 Apa apali umu Agilipa ámanyite shana vinu vyene uti; ni ashi shingutádya nangu ngutangole na kulitamanga pamevo pake mwaa ninkuvanavo wakika kenga pakati pavinu avi uti hashipali ata shimo shimpundíle na hashipali ata shimo shitandéke shipiipii. 27 Umu Agilipa, da wako unkuvakulupila vakulava? Nangu ndimanya kenga unkuvakulupila.” 28 Agilipa kutwala kushidoni, “Da wako muwakati wo padyoko au ulota ungushombe nguve ninklistu!” 29 Paulu kushidoni, “Elo, nangu ninkunjugwa Nnungu pakulota patime hapanatime wako apa pamo na vanu uti vangwigwilíla ava vave kenga mo mwanguvalalele nangu kanji bila mang'unyang'unya.”\n30 Bai andítakatuka umu, gavana namu Belenishe pamo na shipinga shave uti. 31 Pavashuma panguguvale, vashindapita vaulanila vaashidoni, “Munu aju hashipali shakunyata shatandile shakuntadya apele kwali aungwe.” 32 Agilipa kutwala kumwaulila Pestu doni, “Munu aju leka akajugwile auke kumwe Shashali, indívaikila kumuungula.”\n* 26:18 Kwali: “…mushipinga shavenentete vailimyangíke.”


JW Aron te Maroro n te Mwakuri ni Minita Ibukini Maati 2016\nWAREKIA N Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel (Central) Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Edo Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon Frafra French Ga Galician Garifuna Georgian German Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nTitiraki: Ko taneiai ma taeka aika rangi n ataaki aikai?\nKibu: Io 3:16\nAanga: E kabwarabwaraaki n Te Taua-n-Tantani aei aroni kakabwaiaam ni karawawataan ao maten Iesu.\nTE TAUA-N-TANTANI (akuna)\nTitiraki: Iangoa te titiraki aei ao kaekaana tabeua irouia aomata. [Wareka te moan titiraki ma tabeua riki aika koreaki.] Tera am kaeka iai?\nKibu: Mt 4:1-4\nAanga: Kioina ngkai e maroro te Riaboro ma Iesu ao ni kariria, e bati riki ae nanonaki n te Riaboro nakon ae tii kanikinaean te buakaka. Tera riki ae taekinaki n te Baibara ibukin te Riaboro? E bati riki kabwarabwaraana n te kaongora aei.\nTE BEEBA NI KAKAO IBUKIN TE KAURING\nAanga: Ti tibwatibwaa te beeba ni kakao aei ibukini kaean te botaki ae rangi ni kakawaki. [Angani kaain te auti ana beeba.] Ni Maati 23, ao mirion ma mirion ni katobibia te aonnaba aika a na botaki ni kauringa maten Iesu Kristo ao n ongoraea te kabwarabwara n te Baibara ae aki kanrin ibukin aroni kakabwaiaara ni matena. E kaotaki n te beeba aei te tai ao te tabo ae e na karaoaki iai n ara aono aei. Ti kukurei ni butimwaeiko ngkana e reke rokom.\nAron te Maroro n te Mwakuri ni Minita ibukini Maati 2016


Ngkana Iai Aika A Tangira, e Raoiroi Bwa A na Kaai ni Maeka n Aki Mare? | Titiraki Man te Baibara\nWAREKIA N Afrikaans Albanian Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bambara Bislama Bissau Guinean Creole Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kikamba Kikongo Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Malayalam Maltese Mapudungun Myanmar Ndau Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tiv Tsonga Turkish Turkmen Twi Ukrainian Umbundu Vietnamese Wayuunaiki Welsh Xhosa Yoruba Zulu\nNgkana Iai Aika A Tangira, e Raoiroi Bwa A na Kaai ni Maeka n Aki Mare?\nE katerea te Baibara bwa “ e na motiki taekaia taani wene ni bure ” te Atua. (Ebera 13:4) Te taetae ni Kuriiti ibukini “wene ni bure” boni por·neiʹa, ae nanonaki naba iai te wene n taanga imwain te mare. Ngaia are e bure i matan te Atua bwa a na kaai ni maeka te mwaane ao te aine aika tuai ni mare, e ngae ngke a iangoia bwa a na boni mare imwina riki.\nMa tera aroia naakai ngkana a a bon rangi n tangira? E tua te Atua bwa a riai ni mare imwain ieinia. Bon te Atua ae karikira ma te konaa n tangira. Aroaron te Atua ae kakawaki bon te tangira. (1 Ioane 4:8) Ngaia are iai bukina ae riai irouna ngkai e tua bwa e na tii kaineti te wene n taanga nakoia taanga ake a a tia ni mare.\nOnimakina te Atua Ibukini Karekean te Kukurei n te Tekateka n Taanga Imwin te Mare\nNi kamanenaakin titiraki aika kai ota aika uoua e kona ni kanakoraoa am mare.\nE Raoiroi te Kaai ni Maeka Imwain te Mare?\nE Koaua ae te Baibara E Katabuaka Karekean te Kakukurei n te Wene n Taanga?