Noble Quran - - Sura: 33 - IslamHouse Reader\n(1) E mmwe Ntume (Muhammadi ﷺ)! Jendelechelani kun’jogopa Allah, soni ngasimwapikanila achimakafili kwisa soni achinakunaku. Chisimu Allah aŵele Jwakumanyilila nnope, Jwalunda lwakusokoka.\n(2) Soni kuyani yaikujuwulidwa kukwenu kuumila kwa Ambuje ŵenu. Chisimu Allah abali syosope sya yankutenda ŵanganyammwe aŵele Jwasimanya chenene.\n(3) Soni jegamilani kwa Allah, soni Allah akukwanila kuŵa Nkun'jegama.\n(4) Allah nganam’bichila mundu mitima jiŵili nkati mwakwe, soni nganiŵatenda achiŵammakwenu aŵala ŵankwalandanya mwa ŵanganyao ni migongo (ja achimama ŵenu pa chiŵako changaŵa nkutenda nao soni ulombela) kuŵa achimama ŵenu ŵasyesyene, soni nganiŵatenda ŵanache ŵenu ŵakulela mpela ŵakuliŵelechela. Yalakweyo igambile kuŵa yakuŵecheta yenu (yankuŵechetaga) ni ngamwa syenu. Nambo Allah ni jwaakuŵecheta yakuona, nambo soni akongolela kwitala (lyagoloka).\n(5) Mwakolanjileje (ŵanache ŵakuleledwao) ni (mena) gaachatati ŵao, yalakweyo ni yaili yakulungamika nnope kwa Allah. Sano naga ngankwamanyilila achatati ŵao, basi (mwakolanjeje kuti) achalongo achin’jenu pa dini ni akupedwa ulokosyo ŵenu. Sano chipaŵe pangali ulemwa kukwenu pa yannemwisye, nambo (chipaŵe pana ulemwa) pa yajitesile melepe mitima jenu. Soni Allah aŵele Jwakululuka kusyene, Jwachanasa channope.\n(6) Ntume ﷺ ni jwali jwakusosekwa nnope kwa ŵakulupilila kupunda achimisyeneo, (kupunda kusosekwa kwa ilu yao ni ipanje yao kukwao), soni achiŵammakwakwe (Ntume ﷺ) ali achimama ŵao (ŵakulupililao pachiŵako chauchimbichimbi ni changalomba panyuma pa Ntumejo). Sano ŵapaulongo ni ŵali ŵakuŵajilwa (kwinjilana chipanje chamalekwa) ŵane ni ŵane (kupitila m’malamusi gagali) m’Chitabu cha Allah, kupunda (ya kwapa kwinjila chipanje chamalekwa) ŵakulupilila kwisa soni akusama (ŵanganaŵa ŵaulongo wa akuwa), ikaŵeje naga nsachile kwatendela achimijenuo yambone (ngali kandu, mpela kwalechela wasiya wanti chapate panandi mu chipanje chenu chamalekwa). Yalakweyi yaliji yelembedwelembedwe m’Chitabu (cha Al-Lauh Al-Mahfȗz).\n(33:1) Akusimulila Abdullah bin Hishâm رضى الله عنه yanti: Uwwe twaliji pamo ni Ntume ﷺ juli junkamwile Umar bin Al-Khattwâb رضى الله عنه pa nkono. Umar رضى الله عنه ŵansalile Ntume ﷺ kuti: “E mmwe Ntenga jwa Allah! Mmwe chisimu n’di ŵakunonyeledwa kukwangu kumpunda chindu chilichose ikaŵeje nansyene (une ningulinonyela nnope kupunda mungunnonyelela mmwe).” Basi Ntume ﷺ nijwatite: “Iyayi, ngunnumbila Ajula (Allah) jwauli mu nkono Mwakwe ntima wangu! (Nganim’ba nchipatile chikulupi chisyesyene), mpakana ngaŵe une jwakunonyeledwa nnope kukwenu kupunda yankuti pakulinonyela mwasyene.” Basi Umar رضى الله عنه ŵansalile Ntume ﷺ kuti: “Chisimu sano ngunnumbila Allah! Mmwejo n’di ŵakunonyeledwa nnope kukwangu kupunda mungulinonyelela nansyene.” Ntume ﷺ jwatite: “Sano mmwe Umar (nipan’di ŵakulupilila kusyene).” (Swahîh Al-Bukhârî, Hadith No. 6257).\n(7) Soni (kumbuchilani) katema katwajigele kuumila kwa achimitume chilanga chao (chakulungusya utenga mwakulupichika), nambo soni kuumila kukwenu (mmwe Muhammadi ﷺ), ni kuumila soni kwa Nuhu, Ibrahima, Musa ni Isa mwanache jwa Maryam, ni twajigele Uwwe kuumila kwa ŵanganyao chilanga chakulimbangana.\n(8) Kuti (Allah) akaawuusye ŵakuona (achimitume ni achimitenga) pa ukuona wao (pa kalungusye kao utenga ni yaŵatite ŵandu ŵao pakwajanga). Ni ŵalinganyichisye achimakafili ilagasyo yakupoteka nnope.\n(9) E jenumanja ŵankulupilile! Kumbuchilani chindimba cha Allah pa jenumanja, pandema jajam’bichilile mikutula ja asilikali (ŵachikafili). Basi ni twatumichisye ŵanganyao mbungo kwisa soni mikutula ja asilikali (ŵachilaika pa ngondo ja Al-Ahzâb) ŵanganimwaona, ni juŵele Allah pa ichindu yankutenda Jwakulolechesya.\n(10) Pandema jaŵam’bichilile kuumila chakulutando kwenu ni chakwiŵanda kwenu, ni pandema jagapombotele meso (pakulola kwa amagongope), mitima ni kwika kungulo (ligongo lya woga ni kutetemela), aku nchin’ganichisyaga Allah nganisyo syakulekanganalekangana.\n(11) Palakwepo ŵakulupilila ŵalinjidwe (mayeso gekulungwa), ni ŵatetemesyedwe kutetemesyedwa kwamachili nnope.\n(12) Ni ndema jaŵaŵechetaga achinakunaku kwisa soni aŵala ŵamwaliji m’mitima mwao mwana ulwele (wa chikaiko) kuti: “Nganatupa uwwe Allah ni Ntenga Jwakwe chilanga chinepe ikaŵeje cha chinyengo.”\n(13) Ni ndema jalyaŵechete likuga line mwa jamanjao kuti: “E jenumanja achinsyene Yathiriba (Madina)! Pangali kwimilichika kukwenu (kwanti ni kwakombola amagongo ŵenu) basi ujaani.” Sano likuga line mwa jamanjao lyaliji nkum’benda lusa Ntume ﷺ (lwa kuujila ku Madina) pakuŵecheta kuti: “Chisimu majumba getu gali wasikape (gangali gosedwa kwa amagongo).” Kutendaga galakwego nganigaŵa wasikape, ngaakusaka inepe ikaŵeje kutila.\n(14) Soni ingaŵe ŵajinjilile ŵanganyao (amagongo ŵao) kuumila mbali syakwe syosope (sya nsinda wa Madina) kaneka ni kwachisya yakuleka Usilamu, angaitesile kwene yalakweyo, soni nga nganaijembechela ikaŵeje panandipe.\n(15) Soni chisimu ŵanganyao ŵaliji ali ataŵene najo chilanga Allah kala, chanti ngasalosya migongo jao (kutiila). Sano chilanga cha Allah chiŵele chakuwusyidwa.\n(16) Jilani (mmwe Muhammadi ﷺ): “Nganikuŵa kunkamuchiisye kutiila kwenu pati nchichitiilaga chiwa kapena kuulajidwa. Sano pajele ndemajo (pati ntisilemo, kutiila kwenuko) nganim’ba nsengwasyidwe (nako) ikaŵeje panandipe (nkumala ndaŵi ja umi wenu tim’bwepe).”\n(17) Jilani: “Ana ni nduni ajula jwampaka an’gose kwa Allah naga ali ansachiiliile jenumanja yakusakala, kapena (jwampaka ampe jenumanja yakusakala) naga (Allah) ali asachile kuntendela chanasa?” Soni nganaŵa alipatiile ŵanganyao jwangaŵaga Allah nkwagosa namuno nkwakamuchisya.\n(18) Allah akwamanyilila chenene akutengusya (ŵandu kuti akajaula kungondo pamo ni Ntume ﷺ) mwa jenumanja, ni ŵaakutiji pakwasalila achimijao: “Ikani kukwetu (nkaliwanga ni Muhammadi ﷺ ntakwika mun’jonasiche najo imo).” Nambo soni ŵanganyao (achimisyene) ŵangaika kungondo ikaŵeje panandipe (mwandola ni kogopa nchesela).\n(19) Ŵaumbombo kukwenu (pa chipanje, chinonyelo kwisa soni chikamuchisyo chilichose cha petala lya Allah). Sano naga woga (wakujijogopa ngondo) uli waichililemo, timwaone ali nkunnola mmwe (pakogopa kuulajidwa), meso gao gali nkugalaukagalauka nti chisawu ajula jwaakukomoka nacho chiwa. Nambo naga woga uli utyosile akasanchingamilaga ni ndimi syakutema (pakulilapilila machili mwa ukoleko aku achisakaga mbote). Ŵaumbombo pa yambone iliyose (mpela mbotesyo akasasakaga ali ajigele jika ŵanganyao). Ŵanganyao nganakulupilila (kusyene). Basi Allah agajonasile masengo gao, soni yalakweyo kwa Allah iŵele yakwepepala kusyene.\n(20) Akuganichisya kuti mikutula ja asilikali (ŵachikafili) nganijijaulepe (ligongo lyakujijogopa nnope). Sano naga jili jitite jiyiche (soni) mikutula ja asilikalijo, mpaka asachilile (achinakunakuo) yanti ali ajile kutama imo ni ŵarabu ŵanchimisi, ni akawusyeje ya abali syenu (ali kwanaula). Mwanti (pajele ndemajo) ali ŵanti alinamwe imo, nganaŵa aputile ngondo ikaŵeje panandipe (mwandola ni kogopa nchesela).\n(21) Chisimu pamasile paluŵele kukwenu lusyasyo lwambone pa Ntenga jwa Allah ﷺ, kwa mundu jwali nkuŵichila ntima pa Allah ni Lisiku Lyambesi ni kunkumbuchilaga Allah kwejinji.\n(22) Sano ndema jaŵajiweni ŵakulupilila mikutula ja asilikali ŵatite: “Ayi ni yaŵatupele chilanga Allah ni Ntenga Jwakwe ﷺ (chakupedwa ipato kaneko ni kulupusyidwa), soni Allah ni Ntenga Jwakwe ﷺ ŵaŵechete yakuona.” Ni nganiyajonjechesya ŵanganyao ikaŵeje chikulupi ni kulipeleka.\n(23) Mu ŵakulupilila mwana achalume ŵatesile ukweli pa chilanga chaŵataŵene najo Allah (chakuputa ngondo pamo ni Ntume ﷺ ningalosya migongo kutiila). Basi ŵane mwa jamanjao pana ŵajimasile ndaŵi jao (pakuwa kapena kuulajidwa petala lya Allah), sano ŵane mwa jamanjao pana ŵaakwembecheya (kuulajidwa kapena kupunda pa ngondo), ni nganagalausya ata panandi (chilanga chao).\n(24) Kuti Allah ŵalipile ŵakuona pa kuona kwao, ni ŵape ilagasyo achinakunaku nasakaga, kapena kwapochela toba jao. Chisimu Allah aŵele Jwakululuka kusyene, Jwachanasa channope.\n(25) Sano Allah ni jwausyisye aŵala ŵaŵakufuulu ni ukali wao, nganapata yambone iliyose. Soni Allah ŵaapuutiile ŵakulupilila ngondo (pakwatumichisya amagongo ŵao mbungo ni asilikali ŵachilaika). Ni aŵele Allah Jwakulimbangana nnope, Jwamachili gakupunda.\n(26) Sano aŵala ŵaŵakamuchisye (achimakafilio) mu achimisyene chitabu (ayuda ŵalukosyo lwa Quraidwa, Allah) ŵaatulwisye m’makome mwao, ni ŵaponyisye m’mitima mwao woga. Likuga line mwaliulagaga, ni kulikamulaga ukapolo likuga line.\n(27) Ni ŵantendekasyisye kutawalila litaka lyao, nyumba syao ni chipanje chao, kwisa soni litaka lyanganimpondepo (lya Khaibara). Ni aŵele Allah pa chindu chilichose Jwakombola kusyene.\n(28) E mmwe Ntume (Muhammadi ﷺ)! Mwasalilani achiŵammakwenu kuti: “Nam’baga jenumanja nkusaka umi wa duniya ni ipeto yakwe, basi ikaani nampe liŵale ni nanneche ulombela kaleche kambone.”\n(33:2) (a) Akusimulila Aishah رضي الله عنهم ŵankwao Ntume ﷺ yanti: Ndema jajwalamulidwe Ntenga jwa Allahﷺyakwapa kusagula achiŵammakwakwe (sikati jakulechedwa ulombela, kapena kutama ni Ntumejo nikunda kulaga), jwalakwe jwatandite kwangune pakundenda kuti: “Chisimu une chinansalile ngani jinejakwe, nambo nkapupuluma kwanga mpaka nkawusye kaje nganisyo achinangolo ŵenu.” Sano Ntume ﷺ jwamanyililaga yanti achinangolo ŵangu nganaŵa anjisyisye yakulekana ni Ntume ﷺ. Kaneko nijwatite: “Allah akuti: ‘E mmwe Ntume (Muhammadi ﷺ)! Mwasalilani achiŵammakwenu kuti: “Nam’baga jenumanja nkusaka umi wa duniya ni ipeto yakwe, basi ikaani nampe liŵale ni nanneche ulombela kaleche kambone. Nambo naga nkunsaka Allah ni Ntenga Jwakwe ﷺ kwisa soni Nyumba ja Akhera, basi chisimu Allah ŵalinganyichisye ŵakolosya (masengo) mwa jenumanja malipilo gamakulungwa nnope.” (33:28-29). Une ninatite: “Chichi chakwawuchisya nganisyo achinangolo ŵangu? Chisimu une ngunsaka Allah, Ntenga Jwakwe ﷺ kwisa soni Nyumba ja Akhera. Kaneka achimmasyeto ŵakwe wosope ŵatesile munatendele une.” (Swahîh Al-Bukhârî, Hadith No. 4508). (b) Akusimulila Aishah رضي الله عنهم yanti: “Ntenga jwa Allahﷺjwatupele uwwe kusagula (yakutama najo kapena kuti tulechedwe ulombela), basi uwwe ni twansagwile Allah ni Ntenga Jwakwe ﷺ, nambo kwele kutupa kusagulako nganikuŵalanjidwa kukwetu chilichose (kuti jutulesile ulombela).” (Swahîh Al-Bukhârî, Hadith No. 4962).\n(29) “Nambo naga nkunsaka Allah ni Ntenga Jwakwe ﷺ kwisa soni Nyumba ja Akhera, basi chisimu Allah ŵalinganyichisye ŵakolosya (masengo) mwa jenumanja malipilo gamakulungwa nnope.”\n(30) E jenumja achiŵammakwakwe Ntume! Jwachatende mwa jenumanja chausakwa chakuonechela (mpela chigwagwa), tajonjechesyedwe ilagasyo kaŵilikose, soni yalakweyo kwa Allah iŵele yakwepepala kusyene.\n(31) Sano jwatamanye mwa jenumanja kummanyila Allah ni Ntenga Jwakwe ﷺ ni kupanganyaga yambone, chitumpe malipilo gakwe kaŵilikose, ni tun’dinganyichisye jwalakwejo lisiki lyambone nnope (ku Mbepo).\n(32) E jenumanja achiŵammakwakwe Ntume! Nganim’ba jenumanja nti chisawu jumpepe mwa achakongwe (wamba ŵanganaŵa achiŵammakwakwe Ntume), naga n’di ni woga (wakun’jogopa Allah). Basi ngasinsalalisyaga maloŵe (nkaŵechetaga mwakunema ni achalume), atakwika mwakwete tama (jakutenda namwe yausakwa) ajula jwamuli mu ntima mwakwe ulwele (wa chikululu ni unakunaku). Nambo m’becheteje maloŵe gakulitimalika.\n(33) Tamilichikagani m’majumba mwenu, soni ngasinnosyaga yakulisalalisya yenu yayatiji pakulosyedwa ndema ja ujinga jandanda, ni n’jimicheje Swala mwakolosya ni kutolaga Zaka, ni mumpikanileje Allah ni Ntenga Jwakwe r. Chisimu Allah akusaka kuti antyochesye usakwa (wasambi), E jenumanja achinsyene nyumba (ja Ntume ﷺ), ni answejesye kunswejesya kusyesyene.\n(34) Soni kumbuchilani (chindimba cha Allah chachili pa jenumanja ligongo lya) yaikusoomedwa m’majumba mwenu ya ma Ȃya ga Allah ni yalunda lwakusokoka (Sunna sya Ntume ﷺ), chisimu Allah aŵele Jwakuimanyilila yakunyilila nnope, Jwaasimanya abali syosope.\n(35) Chisimu Asilamu ŵachilume ni ŵachikongwe, ŵakulupilila ŵachilume ni ŵachikongwe, ŵakunda malamusi ŵachilume ni ŵachikongwe, ŵakuŵecheta yakuona ŵachilume ni ŵachikongwe, ŵakupilila ŵachilume ni ŵachikongwe, ŵakuteteŵala (pameso pa Allah) ŵachilume ni ŵachikongwe, ŵakutola sadaka ŵachilume ni ŵachikongwe, ŵakutaŵa (swaumu) ŵachilume ni ŵachikongwe, ŵagosa utukani wao ŵachilume ni ŵachikongwe, ŵakunkumbuchila Allah kwejinji ŵachilume ni ŵachikongwe, Allah ŵalinganyichisye ŵanganyao chikululuko kwisa soni malipilo gamakulungwa nnope.\n(36) Soni nganiyiŵa ku jwakulupilila julijose jwachilume kapena jwachikongwe, pati alamwile Allah ni Ntenga Jwakwe ﷺ chilamusi chilichose, kola ŵanganyao kusagula kulikose mu nganisyo syao. Sano jwatannyosye Allah ni Ntenga Jwakwe ﷺ, basi pamasile papotele kupotela kwakuonechela.\n(37) Soni (kumbuchilani mmwe Muhammadi ﷺ) katema kamwansalile ajula jwa ŵampele Allah ukoto (pakun’jongolela ku Usilamu), nombe mmwe ni kuntendela ukoto (pakumpa ulukosyo, jwajuli Zaid bin Hârithah t, ndema jamwansalile kuti): “Kamulanani ni ŵankwenu (nkaaleka ulombela), ni mun’jogope Allah.” Ni mwaliji nkusisa mu ntima mwenu ayila yasachile Allah kuilosya palangulangu (yakunnombekasya ŵakongweo panyuma pakulechedwa ni ŵankwao, kuti sityoche nganisyo syanti: Mwanache jwakulela juli nti chisawu jwakuliŵelechela), ni mwaliji nkwajogopa ŵandu (kuti atakuŵecheta yanti: “Muhammadi ﷺ julombele ŵakongwe ŵakulechedwa ni mwanache jwakwe jwakulela juŵaliji soni kapolo jwakwe),” kutendaga Allah ni jwali Jwakuŵajilwa kuti mun’jogopeje. Sano ndema ja chammalile chisako Zaidu رضى الله عنه pa ŵele (ŵakongweo ŵali Zainab binti Jahashi رضي الله عنهم ni kwaleka ulombela); twannombesye mmwe (Muhammadi ﷺ) ŵele (ŵakongweo), kuti pakaŵaga pana chipaka chilichose ku ŵakulupilila pa (yakwalomba) achiŵammakwao ŵanache ŵao ŵakulela, naga ŵanganyao (achalume ŵawowo) chili chamalile chisako pa ŵanyao (achakongweo ni kwaleka ulombela). Ni chiŵele chilamusi cha Allah chakutendekwape (basi).\n(38) Pangali gambidwa kulikose kwa Ntume ﷺ pa (kutenda) ichindu yannamwile Allah. (Aji ni) nyendele ja Allah pa aŵala ŵaŵapite kala. Sano chilamusi cha Allah chiŵele mpango wepanje chenene.\n(39) Aŵala ŵaakulungusya mautenga ga Allah ni kun’jogopaga Jwalakwe, ni ngaakun’jogopaga jwalijose ikaŵeje Allah. Sano Allah ni akukwanila kuŵa Nkuŵalanjila.\n(40) Muhammadi ﷺ nganaŵa baba jwa jwalijose mwa achalume ŵenu, nambo (jwalakwe ni) Ntenga jwa Allah nambo soni jwambesi kwa Achimitume. Sano Allah chindu chilichose aŵele Jwakuchimanya chenene.\n(41) E jenumanja ŵankulupilile! Munkumbuchilagani Allah kunkumbuchila kwejinji.\n(42) Ni munswejesyeje kundaŵi ni kwigulo.\n(43) Jwalakwe ni Ajula jwaakuntendela chanasa ŵanganyammwe, ni Achimalaika Ŵakwe (akum’bombelaga ŵanganyammwe chanasa kwa Allah), kuti ankoposye m’chipi ni kun’jinjisya mwilanguka, ni juŵele Jwalakwe (Allah) Jwachanasa nnope ku ŵakulupilila.\n(44) Kakomasyane kao lisiku lyatachisimangana Najo (Allah) kachiŵa: “Ntendele!” Ni ŵalinganyichisye ŵanganyao malipilo gakuchimbichika (Mbepo).\n(45) E mmwe Ntume ﷺ! Chisimu Uwwe tuntumisye mmwejo kuŵa mboni, jwakutagulila abali jakusengwasya nambo soni jwakutetela.\n(46) Ni (kuti m’be) jwakuŵilanjila (ŵandu) kwa Allah mwa lisosa Lyakwe, nambo soni (kuti m’be) nyali jakumulika.\n(47) Soni mwatagulilani ŵakulupilila yanti akwete kupata ŵanganyao kuumila kwa Allah umbone wekulumgwa.\n(48) Soni ngasimwajitika achimakafili ni achinakunaku, ni nneche isausyo yao (pangaauchisya uwwanga wao mpaka nkalamulidwe kwauchisya), ni n’jegamileje kwa Allah, sano Allah akukwanila kuŵa Nkun’jegama.\n(49) E jenumanja ŵankulupilile! Naga n’di mwalombile achakongwe ŵakulupilila, kaneka ni kwaleka ulombela nkanim’biche mwakwakwaya (gona ulombela), basi nganinkola jenumanja pa ŵanganyao eda (lilinda lya pakumala kwa ulombela) jilijose jatim’balanjile. Sano mwapani liŵale, ni mwaleche kwaleka kwambone.\n(50) E mmwe Ntume ﷺ! Chisimu Uwwe tunkundisye mmwejo achiŵammakwenu aŵala ŵamwapele mahari gao, kwisa soni (mateeka) gagapatile nkono wenu wakun’dyo, mwa agala (mateeka) gampele Allah, ni ŵanache ŵa achibaba ŵenu ŵaakulungwa kapena ŵanandi, ni ŵanache ŵa achibaba ŵenu ŵachikongwe, ni ŵanache ŵa n’jomba ŵenu, ni ŵanache ŵa achimama ŵenu ŵaakulungwa kapena ŵanandi aŵala ŵaasamile nomwe, ni jwankongwe jwakulupilila pati alipeleche nsyene kwa Ntume ﷺ, najuŵaga Ntume ﷺ jukusaka kunnomba –iŵele yakundisyidwa kukwenupe (mmwe Ntume ﷺ kunnomba mwangali kutola chilichose) – ngaŵa ku ŵakulupilila (ŵane). Pamasile patuimanyi yatwalamwile ŵanganyao pa achiŵammakwao kwisa soni (mateeka) gagapatile makono gao ga kun’dyo. (Tunkundisye yalakweyi mmwe Ntume ﷺ jikape) kuti pakaŵa pana chipaka chilichose kukwenu, sano Allah ni aŵele Jwakululuka kusyene, Jwachanasa channope.\n(51) Tinkomboleche kunchelewasya jwamunsachile mwa ŵanganyao, ni kunkumbatisya kukwenu jwamunsachile. Sano naga n’di munsachilile ajula jwamum’bisile pambali tipaŵe pangali ulemwa kukwenu (kunkumbatisya kukwenu). Yalakweyo ni yakuŵandichila kuti meso gao gateteŵale, nambo soni kuti akadandaula, ni ayisengwele yamwapele ŵanganyao ŵanaose. Sano Allah akumanyilila yaili m’mitima mwenu, ni aŵele Allah Jwakumanyilila nnope, Jwakutulala nnope ntima.\n(52) Panyuma (pa achimmasyeto ŵan’di nao), nganaŵa ŵakundisyidwa kukwenu (kwalomba) achakongwe (ŵane), namuno kuti mwatindanye ŵanganyao ni achimmasyeto (ŵane), nantimuno kukansengwasyisye kusalala kwao, ikaŵeje (mateeka) gagapatile nkono wenu wakun’dyo. Ni aŵele Allah pa chindu chilichose Nkung’unulila kusyene.\n(53) Chisimu pamasile paluŵele kukwenu lusyasyo lwambone pa Ntenga jwa Allah ﷺ, kwa mundu jwali nkuŵichila ntima pa Allah ni Lisiku Lyambesi ni kunkumbuchilaga Allah kwejinji.\n(54) Kanga tinchilosye chindu chilichose kapena tinchisise basi (yalumope), chisimu Allah chindu chilichose aŵele Jwakuchimanya chenene.\n(55) Pangali ulemwa kwa ŵanganyao (achiŵammakwakwe Ntumeo, kuonechela nkanawale buyibuyi) kwa achibaba ŵao, namuno kwa achiŵanache ŵao, namuno kwa achachimwene ŵao, namuno kwa ŵanache ŵa achachimwene ŵao, namuno kwa ŵanache ŵa achachemwali ŵao, namuno kwa achakongwe achin’jao, namuno kwa aŵala (mateeka) ŵagapatile makono gao gakun’dyo. Ni mun’jogopeje Allah jenumanja (achakongwe). Chisimu Allah pa chindu chilichose aŵele Mboni.\n(56) Chisimu Allah akupeleka chanasa kwa Ntume (Muhammadi ﷺ), nombe nao soni Achimalaika (akum’bombelaga chanasa Ntumejo)ﷺ. E jenumanja ŵankulupilile! Mum’bombelani chanasa jwalakwe ni kum’bombela soni ntendele.\n(33:3) Akusimulila Abdur-Rahmân bin Abî Laila yanti: Ka‘b bin Ujrah رضى الله عنه ŵasimene none niŵatite: “Ana ngankusaka kuti nampe ntuuka wanaaupatile kuumila kwa Ntume ﷺ?” Une natite: “Mumbani.” Jwalakwe jwatite: “Uwwe twam’busyisye Ntume ﷺ pa ndema jajwakopochele kukwetu kuti: ‘E mmwe Ntenga jwa Allah! Uwwe pamasile patumanyilile yakuti pakum’bendela mmwe ntendele, nambo sano ana mpaka tum’bendele chanasa chinauli?” Jwalakwe jwatite: “N’jileje: ‘Allahumma swalli ‘alâ Muhammadin wa‘alâ âli Muhammadin, kamâ swallaita ‘alâ Ibrâhîma wa ‘alâ âli Ibrâhîma, Innaka Hamîdun Majîd. Allahumma bârik ‘alâ Muhammadin wa‘alâ âli Muhammadin, kamâ bârakita ‘alâ Ibrâhîma wa ‘alâ âli Ibrâhîma, Innaka Hamîdun Majîd.’ (E Allah! Muntendelani chanasa Muhammadi ni ŵakwiŵasa lya Muhammadi, mpela yamwatite pakuntendela chanasa Ibrahima ni ŵakwiŵasa lya Ibrahima, chisimu Mmwe ni Ŵakulapilidwa kusyesyene, Ŵakuswejesyedwa nnope. E Allah! Pelekani upile kwa Muhammadi ni ŵakwiŵasa lya Muhammadi, mpela yamwatite pakupeleka upile kwa Ibrahima ni ŵakwiŵasa lya Ibrahima, chisimu Mmwe ni Ŵakulapilidwa kusyesyene, Ŵakuswejesyedwa nnope.” (Swahîh Al-Bukhârî, Hadith No. 5996).\n(57) Chisimu aŵala ŵaakunsausya Allah ni Ntenga Jwakwe ﷺ, Allah ŵalwesile ŵanganyao pa duniya ni ku Akhera kwakwe, ni ŵalinganyichisye soni ilagasyo yakwalusya.\n(58) Soni aŵala ŵaakwasausya ŵakulupilila ŵachilume ni ŵakulupilila ŵachikongwe pa ichindu yanganapanganya, basi nikuti pamasile patwichile n’gogolo (unami wekulungwa) ni ulemwa wakuonechela.\n(59) E mmwe Ntume ﷺ! Mwasalilani achiŵammakwenu, ni ŵanache ŵenu ŵachikongwe, kwisa soni achakongwe ŵa ŵakulupilila kuti: Aliunichileje chilu chosope ni nguwo syao. Yalakweyo ni yakwaŵandichisya kuti amanyicheje (kuti ŵandu ŵakuchimbichika), basi ni ngalagasyidwaga. Sano Allah ni aŵele Jwakululuka kusyene, Jwachanasa channope.\n(60) Naga ngakuleka achinakunaku ni aŵala ŵamuli m’mitima mwao mwana ulwele (wachikululu) ni akwenesya abali syaunami (syakwisya woga) m’Madina, chisimu chene chitun’guŵatisye (mmwe Muhammadi ﷺ) ŵanganyao, kaneko ngaataama namwe pakuŵandika mwalakwemo ikaŵeje panandipe.\n(61) (Ŵanganyao) ŵalaniwe, palipose paasimanikwe akwembekanyisidwe ni awulajidwe kwanneso.\n(62) (Aji ni) nyendele ja Allah pa aŵala ŵaŵapite kala, ni ngankusimana kupitikuka kulikose pa nyendele ja Allah.\n(63) Ŵandu akum’buusya (mmwe Muhammadi ﷺ) ya ndema (jakwichila Kiyama)? Jilani: “Chisimu umanyilisi wakwe uli kwa Allah pe.” Ana ni chichi chikummanyisya kuti mwine ndemajo kuŵa nkuŵa pakuŵandika?\n(64) Chisimu Allah ŵalwesile achimakafili, ni ŵalinganyichisye Moto Wakulapuka.\n(65) Takaŵe ŵandamo mwalakwemo kwa yaka ni yaka, ngasaja kumpata nkugosa jwalijose namuno nkukamuchisya.\n(66) Lisiku lyachisigalausyidwa ngope syao m’Moto, achitiji: “E nabolaga uwwe tungampikanile Allah ni kumpikanila soni Ntenga (Muhammadi ﷺ).”\n(67) Ni tachiti soni: “Ambuje ŵetu! Chisimu uwwe twapikanile mabwana ŵetu kwisa soni achinkulungwa ŵetu, basi ni ŵatusochelesye litala.”\n(68) “Ambuje ŵetu! Mwapani ŵanganyao ilagasyo yakaŵili, ni mwalwese kwalwesa kwekulungwa.”\n(69) E jenumanja ŵankulupilile! Ngasim’ba nti chisawu aŵala ŵana kunnagasyaga Musa, basi Allah ni ŵanswejesye ku yaŵaŵechete ŵanganyao, ni jwaliji (Musa) jwakuchimbichika pameso pa Allah.\n(33:69) Akusimulila Abȗ Hurairah رضى الله عنه yanti: Jwaŵechete Ntenga jwa Allahﷺyanti: “Musa jwaliji mundu jwasoni, jwakulisiŵilila chilu chakwe, nganilionekaga lipende lyakwe ata panandi ligongo lyasoni syakwe. Basi ŵaliji nkun’gamba akun’gamba mu ŵanache ŵa Israila. Ŵanganyao ŵatiji: ‘Ngajukulisiŵilila jwalakweju kele kalisiŵilileka ikaŵeje kuti jukwete ayibu pachilu pakwe. Naga ngaŵaga chinaŵa nikuti mwela kapena ulwele winewakwe.’ Sano Allah ŵasachile kuti answejesye Musajo ku yaŵannambuchisyaga ila. Sano lisiku line jwalakwe juli jikape pakaŵenduka; jwawusile yakuwala yakwe nikuŵika peganga nikogaga. Amasile koga jwapite payaliji yakuwala yakwe. Jujile sayi juliweni liganga lila linankutisya yakuwala ila. Basi Musa nijwajigele simbo jakwe kutanda kulikuya liganga lila aku juchitiji: ‘Yakuwala yangu mmwe aliganga! Yakuwala yangu mmwe aliganga! Mpaka jwapite palyaliji likuga lya ŵanache ŵa Israila ni ŵam’bweni juli makonope, juli jwakusalala nnope kupunda jwalijose jwagumbidwe ni Allah. Basi Allah niŵanswejesye ku yaŵannambuchisyaga ila. Liganga lila ni lyajimi, basi Musa nijwajigele yakuwala yakwe ila nijwawasile. Kaneka jwatandite kuliputa (ligangalyo) ni simbo jakwejila. Ngunnumbila Allah! Pegangapo pana ilosyo yakuputa yakwana itatu, ncheche kapena nsano. Ayi ni yaakwamba Allah pakuŵecheta Kwakwe kwaakuti: “E jenumanja ŵankulupilile! Ngasim’ba nti chisawu aŵala ŵana kunnagasyaga Musa, basi Allah ni ŵanswejesye ku yaŵaŵechete ŵanganyao, ni jwaliji (Musa) jwakuchimbichika pameso pa Allah.” (33:69). (Swahîh Al-Bukhârî, Hadith No. 3223).\n(70) E jenumanja ŵankulupilile! Mun’jogopani Allah, ni m’becheteje maloŵe gakulungamika.\n(71) Tankolochesye itendu yenu, ni tankululuchile sambi syenu, sano jwatampikanile Allah ni Ntenga Jwakwe ﷺ, basi ni kuti pamasile paapundile kupunda kwekulungwa nnope.\n(72) Chisimu Uwwe twagalosisye malamusi ku mawunde, mataka ni matumbi, basi yalakwe ni yakanile kugatwichila (malamusigo), ni yalijogopele nago. Nambo mundu ni jwagatwiichiile. Chisimu jwalakwe jwaliji jwakulitenda nnope lupuso n’jiga kusyene.\n(73) Kuti Allah ŵape ilagasyo (ŵatanyosye malamusigo ŵali) achinakunaku ŵachilume ni ŵachikongwe, kwisa soni akuwanganya (Allah ni isanamu) ŵachilume ni ŵachikongwe, ni kuti soni Allah ŵapochele toba (ŵatakunde malamusigo ŵali) ŵakulupilila ŵachilume ni ŵachikongwe. Sano Allah ni aŵele Jwakululuka kusyene, Jwachanasa channope.


Taian Areru 39 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKimototon te maiu\nBon tii te ikeike te aomata (5, 11)\n“Tai kakeaa bongan rannimatau” (12)\nTe kaetieti nakon te mataniwi n te anene, n te Ierutun.*+ Ana anene Tawita. 39 I taku: “N na taraa raoi nakonakouBwa N na aki bure n neweu.+ N na taraa raoi wiu ni kabaea n te bwai ni kabaewi,+Ngkai iai te aomata ae buakaka i matau.” 2 I aki ngongongo ao I kainabwabu,+I aki kakarongoa ibukin naba te bwai ae raoiroi,Ma e korakora* marakiu. 3 E bue* nanou. Ngkai I iaiango,* ao I tabe ni bue n ai aron te ai. Ao e taetae neweu ni kangai: 4 “Iehova, buokai bwa N na ataa tokiu,Ao mwaitin au bong nako,+Bwa I aonga n ataa aroni kimototoni maiuu.* 5 Eng, ko a kauarerekei mwaitin au bong nakon tii tabebong,*+Ao bon akea uaan abwakini maiuu i matam.+ E ngae ngke a bon taraa ni mano raoi aomata nako, ma bon akea uaaia bwa kaanga tii te ikeike ngaiia.+ (Tiera) 6 Ni koauana, a ririaki aomata nako n ai aron te nuu. E ienikuri* ibukin te akea. E kaikoikoa te kaubwai n aki ataia bwa antai ae e na reke irouna.+ 7 Iehova, tera ngkanne ae I kona ni kantaningaia? Bon tii ngkoe au kantaninga. 8 Kamaiuai man au bure ni kabane.+ Tai kariaia ane e nanobaba bwa e na karikai bwa te bwai ni kabuakakaaki. 9 I teimatoa n aki ngongongo,I aki kona ni kaurea wiu+Ibukina bwa bon aei te bwai ae ko karaoia.+ 10 Kaaki am rekenikai mairou. I a aki konamaki ibukina bwa e oreai baim. 11 Ko kaetieta te aomata ni katuuaaeana n ana bure,+Ko kang bwaai ake e kawakin n ai aron ae e karaoia te koa.* Ni koauana, aomata nako kaanga tii te ikeike ngaiia.+ (Tiera) 12 Ongo n au tataro, ngkoe ae Iehova,Kakauongo nakon tangiu ni kani buokaki.+ Tai kakeaa bongan rannimatau. Bwa bon te aomata ae maeka n iruwa ngai i matam+Ao te tia mwamwananga ae mwamwananga,* n ai aroia au bakatibu ni kabane.+ 13 Tai tarataraai ngkai ko un bwa I aonga ni manga kukurei,Imwain ae I maunanako ao I bua.”\n^ Ke, “ueke.”\n^ Ebera, “kabuebue.”\n^ Ke, “ikenrawa.”\n^ Ke, “aroni kai maunau.”\n^ Ebera, “raababan te rauraunibai.”\n^ Ebera, “kakarongoa.”\n^ Nora Nanon Taeka, “Koa.”\n^ Ke, “te ianena ae te tia maeka.”\nTaian Areru 39


Maliki 16 KWERE - Isiku ya Mhumulo vidimalile, Maliya - Bible Search\nMaliki 15 Luka int\nKuzilibuka kwa Yesu\n(Masayo 28:1-8, Luka 24:1-12, Yohana 20:1-10)\n1Isiku ya Mhumulo vidimalile, Maliya Magidalena, na Maliya mamiyake yake Yakobo, na Salome wagula mavuta ya kunung'hila muladi wakalubobode lukuli lwa Yesu. 2Ivo Jumapilih imitondo zuwa vijanduse kulawa, wahita kudileme. 3Viwakalile mwiinzila, wayilongela, “Yelihi yonda yachibimbilisile dibwe diya hamulomo ha dileme?” 4Mbali viwalolile, wawona dibwe diya kulu dibimbilisigwa mwaka. 5Ivo waingila mwiidileme, wamuwona mbwanga yaiyawalile chiwalo chizelu chwee kakala ubanzi wa kulume. Wazanywa.\n6Mbwanga iyo kawalongela, wanaake waja “Sekemwanywe. Mwomzahila Yesu Mnazaleti yoyawambigwe mu msalaba. Kahabule hano, kazilibuka! Loleni hanhu hawamwikile. 7Lelo hiteni mukawalongele wanahina wake hamwe na Petili kuwa, ‘Yesu kawalongolela Galilaya, uko mwizamuwona fana vayawalongele.’ ”\n8Ivo waanake waja wasegela kudileme, wakimbila kuno wogudemeka na kwazanywa. Hawamulongele munhu yoyose mbuli iyo kwaviya wadumba ng'hani.\n(Masayo 28:9-10, Yohana 20:11-18)\n9Yesu viyazilibuke Jumapili imitootondo, mosi kamulawilila Maliya Magidalena, ija Yesu yoyamulavile vinyamkela saba. 10Mwanamke ija kahita kuwalongela waja wowakalile hamwe na Yesu, nawo wang'hali mwiinhanga na kulila. 11Viwahulike kuwa Yesu kazilibuka na mwanamke ija kamuwona, hawamtogolele bule.\nYesu kowalawilila wanahina waidi\n12Hamwande Yesu kawalawilila wanahina wake waidi muna dilumbo dimwenga. Wanahina wawo wakala wohita kuvibululu. 13Nawo wabwela na wawalongela wowamsondelele Yesu, mbali nawo iviya hawatogole bule.\nYesu kowalawilila wanahina longo na imwe\n(Masayo 28:16-20, Luka 24:36-49, Yohana 20:19-23, Sang'hano 1:6-8)\n14Hamwande Yesu kawalawilila wanahina longo na imwe viwakalile woja. Kawabwakila kwaviya wakala wabule uhuwilo, na kwaviya wakala wadala kuwatogola wanhu waja wowamuonile viyamalile ya kuzilibuka. 15Kawalongela, “Hiteni mwiisi yose mkapetele Mbuli Inogile kwa wanhu wose. 16Munhu yoyose yonda yatogole na kubatizigwa kezakomboligwa, mbali yonda yaleme kutogola kezatagusigwa. 17Na vilaguso vino vizayisondelela na wawo ohuwila, kwa zina jangu wezalava vinyamkela na wezalonga kwa luga yasambi. 18Wezakwamha mazoka, na hata wahang'wa madaka hayezawatenda vihile bule. Wezawekila watamu makono yawo, nawo wezahona.”\nYesu kosoligwa kuulanga\n(Luka 24:50-53, Masayo 1:9-11)\n19Mndewa Yesu viyakomeleze kulonga na wanahina wake, kasoligwa kuulanga, na kakala ubanzi wa kulume wa Mulungu. 20Maabaho wanahina wahita chila hanhu kupetela Mbuli Inogile. Mndewa kasang'hana nawo na kalagusa mapetelo yawo ni ya kweli kwa vilaguso vovilawilile.


Yishimushimu ya Mwiur—Kuman yom yakad kumekanang\nMUTU WA MULONG WA PA CHIBUR Yipul Piur pa Antu Adia Mwi Ngand ya mu Spiritu\nMUTU WA MULONG WA PA CHIBUR Yishimushimu ya Antu Akad Kumekan Adia\n“Dandamenany Kukasikeshijan Umwing ni Mukwau Dichuku Diawonsu”\nAtenchikinau Kukwatijan ni Buku wa Nzamb\nOv, Ukwatin Buku wa Yehova Nich Usey?\nWayidiosha ku Mididim\nAyikola Kudiokal mu Usuk wa Relijon wa Makasu\nKutang mu rudim ra Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Mbunda Ngangela Quichua (Chimborazo) Quichua (Imbabura) Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Inglish Rudim ra Mambwé-Lungu Rudim ra Pidgin (Cameroon) Sesotho (Lesotho) Tetun Dili Uruund rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bichlmar rudim ra Bikol rudim ra Bulgare rudim ra Cakchiquel rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chol rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Danois rudim ra Digor rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Hiligaynon rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Kazakh rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mizo rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Nias rudim ra Norvégien rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Papiamnto (Aruba) rudim ra Persan rudim ra Pidgin salomonien rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tojolabal rudim ra Tok pisin rudim ra Tshiluba rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zoulou rudim ra Éwé\nChinong cha Kalam | Ngond wa 11 , 2016\nMUTU WA MULONG WA PA CHIBUR | KWOVIKESH KUWAMP KWA YISHIMUSHIMU PIUR PA NGAND YA MU SPIRITU\nYishimushimu ya Antu Akad Kumekan Adia\nBibil ulejen uvud wa yishimushimu yisangareshina, yitukwashina kuman mwiur ngand yakad kumekanang. Tukwitin ushinshikin nawamp yishimushimu yiney. Ap anch chom chin chawonsu chijimbwilau mu yishimushimu yiney achifanikeshin, yom yiney yikutwishap kusu kutukwash kuman antu adia mwi ngand ya mu spiritu, pakwez yikutukwash kand kwijik mutapu ukutwishau kwikal ni usu padi etu.\nYEHOVA UDI PIUR PA YOM YAWONSU\n‘Namana nkwas ayishichikin mwiur, ni umwing ushich pa nkwas; mpal yend yading ni kulay mudi diyal dia usey ukash ni diyal dia sardis; kwading nkongal uyingumukin nkwas, wading ni kuzut mudi diyal dia emeral.’—Kujingunik 4:2, 3.\n“Kuns [kwend] kwading kuzutil. Kuzut kwau kwading mudi kwa mutapu wa nkongal. Chimunyik chinech chijadishena pa mes chilejen uyaj wa [Yehova].”—Ezekiel 1:27, 28.\nYishimushimu yiney, yamanau kudi kambuy Yohan ni muprofet Ezekiel, yirumburil kujimb kwa Nzamb udia wa Piur Nakash, Yehova, nich yom tukutwisha kutongin mudi—mayal malayina madia ma usey, nkongal, ni kujimb kwa ditand. Yom yiney yitulejin anch kwikalaku kwa Yehova kudi kuwamp nakash, kusangareshina ni kwakin.\nMutapu winou umurumburilau Nzamb ukwatijadin ni mazu ma nfund a kuseng wafunda anch: “Mulong [Yehova] Ndiy kwend mujim, ufanyidina [kushiman] nakash. Ufanyidin kumwov wom kupandikan anzamb awonsu a pansh. Mulong anzamb awonsu a antu adi anzamb amwamu. Pakwez [Yehova] Ndiy kwend watanga maur. Kulim ni uyaj wa want yidi kurutu kwend, uyaj ni kujimb yidi mu chikumbu chend.”—Kuseng 96:4-6.\nAp anch Yehova udi wa Piur nakash, utwitin kumusejin piswimp mu malembil ni utwinkin kashinsh anch ukat kututesh. (Kuseng 65:2) Nzamb utukatin ni ukat kututongin nakash, chawiy chafunday kambuy Yohan nich kashinsh anch: “Nzamb udi rukat.”—1 Yohan 4:8.\nYESU UDING NI NZAMB\n“[Mwin kwilej Stefan],wizula sens ni spiritu utumbila, watal mwiur neng, waman uyaj wa Nzamb, walond anch: ‘Talany, naman kal maur ma kwanzuril, ni mwan a muntu wiminy ku chikas cha katatuku cha Nzamb.’”—Midimu 7:55, 56, TMK.\nKurutu Stefan amana chishimushimu chinech, Yesu amujipa kudi antu alejangay Stefan—antakel a in Yuda. Chishimushimu chinech chitwinkishin kashinsh anch Yesu wading mwom ni amuvumbulang kal ni kumutumbish. Piur pa chom chinech, kambuy Paul wafunda anch: ‘Yehova wamuvumbula Yesu kudiokal ku rufu kwikal kand mwom, wamushichika ku chikas chend cha katatuku mwiur. Kwinikwa Kristu udi piur pa in kutakel awonsu, pa ayilabu awonsu, ni pa in ukash akwau awonsu, ni pa anyikel awonsu, ni pa majin mawonsu majimbwilau mu chirung chinech, ni mu chirung chikeza kwez.’—Efes 1:20, 21.\nChikwau kand, mulong wa kurumburil ndond yend yikweta usey, Bibil ulejen anch mudi Yehova, Yesu niyend ukat kuyitongin antu. Chisu chasalay mudimu wend wa kulejan panap pansh, Yesu wayoka ayej, ayilim, ni kuvumbul afu. Kusutin ku rufu rend, wamekesha rukat rikurikina kudi Nzamb ni kudi antu. (Efes 2:4, 5) Pashichay ku chikas cha katatuku cha Nzamb, Yesu ukusadin ulabu wend ni kulet yiyukish kudi antu awonsu aziyidina adia mu jindond jawonsu.\nANGEL AMUSADIDIN NZAMB\n‘Nadandamena kutal, [muprofet Daniel] matand akat kumatek mwi ndond yau. Umwing wading ukweta mwom kudiokal pakur wakad disambishil [Yehova], washakama mu ditand dimwing. . . . Kwading tunan tuvud akat kumusadil ndiy, akwau tunan dikum tupamp tunan dikum ading iminy kurutu kwend.’—Daniel 7:9, 10.\nMu chishimushimu chinech cha mwiur, Daniel wamana angel avud. Chishimushimu chinech chading chishimokishen mudi ik! Angel adi yitang yitumbila ya mu spiritu, yikweta manangu ni yikweta usu. Mu yisak yau mudi chisak cha asherub ni aserafin. Bibil ujimbwil angel tupamp 250 ni kusut.\nAngel kadiap antu ashakama panap pansh akarumuka. Nzamb watanga angel kurutu kwa kuyitang antu. Patangay Divu, angel adingaku, amana mutanginau ni abulang nkash.—Job 38:4-7.\nMutapu umwing umusadidinau Nzamb kudi angel ashinshamena udi wa kwiyandjik mu mudimu ukweta usey usadikina panap pansh nlel—wa kulejan rusangu ruwamp ra Want wa Nzamb. (Mateu 24:14) Kwiyandjik mu mudimu winou kwamekana mu chishimushimu cha kambuy Yohan, pafunday anch: “Chad namana mwangel mukwau ukat kutwik pakach pa diur, ukwet rusangu ruwamp ra chikupu rayilejay [ashicha] pansh ni kudi michid yawonsu, ni majuku ni jindim, ni antu.” (Kujingunik 14:6) Ap anch angel kakulondangap ni antu nlel mudi mwalondangau pakur, ayikwashin antu alejena rusangu ruwamp kudi antu akweta michim yiwamp.\nSATAN UPUMBWIL MA MILIYON MA ANTU\n‘Njit jijim jamekana mwiur: Mikael [Yesu Kristu] ni angel end ading ni kurish nend nnak mujim, nnak mujim ni angel end arisha nau; awiy kapandakanap, ap kusu ndond yau kayitanap mwiur. Nnak mujim amudjibula pansh, ndiy nnak mukur upidilau anch Djabul ni Satan, ndiy kamu mwin kuyipumbol antu a mangand mawonsu; Amudjibula pa mangand pamwing nau angel end.’—Kujingunik 12:7-9.\nMwiur mwadingap chisu chawonsu chisambu. Kudiokal kwinsambishin kwa rusangu ra antu, mwangel umwing, wakudisha maku ma kumwifukwil, wamubwambwila Yehova, wikala Satan chirumburikina anch “Mwin Kubwambwil.” Angel akwau niyau amulondula pa bwambwilau ni ikala ayilembil. Kusutin ku uyimp winou, amubwambwidin Yehova chipandakena ni akat kuyitwal antu mwi njil yishalijadina ni kutakel kwa Yehova kwa rukat.\nSatan ni ayilembil end adi ayimp ni akwet chisum. Adi akankuny a an a antu, niyau aletin mar nakash panap pansh. Chilakej, Satan wajipa yivam ni atushalapol a ikundj ushinshamena Job. Kupwa, wajipa an dikum a Job kusutin “chinzwij mukash” wawisha chikumbu mwadingau. Kupwa kwa yom yiney, Satan wamumesha Job mar nich “makwalong ma yitat yiyimp ya tushiny, kusambishil ku mend djat kamu ni mwimband a mutu.”—Job 1:7-19; 2:7.\nPiswimp ap, Satan kakwikalakwap. Kudiosh kwamudjibulau panap pansh, wij anch “chisu chend chashal kal chikemp.” (Kujingunik 12:12) Satan wakangany kal, ni riner ridi chakin rusangu ruwamp!\nANTU ADIOKILA PA DIVU\n“Ey [Yesu] wayikwola antu kwikal antu a Nzamb. Wayikwola antu amwing a michid yawonsu, ni antu a jindim jawonsu, ni a majuku mawonsu, ni a mangand mawonsu. Ndiy wayikadish kwikal want wa in kupesh mulong wa kumusadil Nzamb, chad awiy akez kuyikel pa mangand.”—Kujingunik 5:9, 10.\nMulong Yesu wavumbuka panap pansh waya mwiur, antu amwing niyau akutwish kuvumbuk mutapu winou. Yesu wayileja atwimbuy end ashinshamena anch: ‘Niyil kunirijekinany ndond. Mwamu, . . . Nikez kuchirik mulong wa kukwezilany twayany pamwing niyamam, chakwel ukushakamany kunishicha am.’—Yohan 14:2, 3.\nAntu ayila mwiur ayil ni chitongijok kampand. Pamwing ni Yesu, akusal Want ukuyikela antu akushakama pa divu chikupu ni kuyiletin yiyukish. Wawiy winou Want wayilejay in kwilejend kulembil mu malembil ma chilakej anch: “Tatukwetu udia mwiur, dijin diey aditumbish. Want wey weza. Rusot rey arusala pansh mudi mwiur.”—Mateu 6:9, 10.\nYOM YIKUSALAU ADIA MWIUR\n“Nov [kambuy Yohan] dizu dijim diabudik mwi nkwas dialond anch: ‘Talany! Mwinkand wa Nzamb udi nau antu, . . . Ndiy ukez kuyikuswol mansoj ku mes kwau; kukez kikalip kand rufu; ap kukez kikalip kand madil, ap kushikok kudil, ap kusansan, kwamwamu kand; mulong yom yikur yasutin kal.’”—Kujingunik 21:3, 4, TMK.\nChishimushimu cha uprofet winou chilejen chisu chikweza Want wa Nzamb, usadinau kudi Yesu ni antu akuvumbulau panap pansh, ukulet nsudien ku winyikel wa Satan ni kusal divu kwikal paradis. Yom yiyimeshina antu mar nakash ni kulet ushon yikupwa. Ap rufu rikwikalakwap kand.\nYom ik yikushikena ku ma miliyon ma antu afa kal ni akulikau kuvumbul mulong wa kuya mwiur? Mu machuku ma kurutu, akuyichirish ku mwom ni ruchingej ra kushakam chikupu mu Paradis pa divu.—Luka 23:43.\nUFANYIDINAP KUYOV AYILEMBIL WOM\nMudi antu a rukan akasinau moj, ma miliyon ma antu itiyijining anch ayitakedining kudi ayilembil yawiy yisadina anch ova ayilembil wom. Akat kusal mwon wa nkau, ni akat kusal maji mulong wa kwichidij. Ey ufanyidinap kusal mwamu. Bibil utukasikeshin nich kashinsh anch: “Mulong [Yehova] wendishil mes mend pansh pawonsu, chakwel ayimanyin apanyina michim yau yawonsu kudi ndiy.” (2 Jinsangu 16:9) Nzamb wakin, Yehova, ukweta usu nakash kumusutamu Satan, ukukuchidij anch Wamuchingejin.\nMulong wa kwikal ni diking dia Yehova, ufanyidin kwilej yom yimusangareshina ni kuyisadin. Chilakej, mu mivu chitot ya kusambish, in Kristu a mu musumb wa Efes akumangeja ma buku mau ma maji ni amosha. (Midimu 19:19, 20) Chilik chimwing, anch ukimbin wikala ni diking dia Nzamb, ufanyidin kudjibul, mwon ya nkau, ulaj, ma buku ma maji, yom ya “kwiking nich”, ni yom yawonsu yidia mu umwing ni ayilembil.\nBibil ulondin anch: “Muziyilany Nzamb. Pakwez rishany nend Sakudimban, chad ndiy ukukuchinany kulemp.” (Jakobu 4:7)\nYishimushimu yiney yitwinkishin kashinsh anch Yehova Nzamb ni Mwanend, Yesu Kristu, ni angel ashinshamena ni antu alandau pa divu, awonsu akat kututongin ni akimbin uwamp wetu. Mulong wa jinsangu jivud piur yom yikusalau, tukwitin kuyitazuk Atuman a Yehova ap yang pa kapend ka www.jw.org, ni ukutwish kubudish buku Chom ik Chakin Kamu Chifundishinay Bibil?\nYishimushimu ya Antu Akad Kumekan AdiaMwiur\nNgond wa 11 , 2016 | Kwovikesh Kuwamp kwa Yishimushimu Piur pa Ngand ya mu Spiritu\nChinong cha Kalam Ngond wa 11 , 2016 | Kwovikesh Kuwamp kwa Yishimushimu Piur pa Ngand ya mu Spiritu


Abera Aukitino's Page - Banaban Voice\nAbera Aukitino's Apps\nAbera Aukitino's Likes\nAbera Aukitino's Friends\nAbera Aukitino has not received any gifts yet\nAbera Aukitino's Page\nAbera Aukitino's Photos\nYou need to be a member of Banaban Voice to add comments!\nJoin Banaban Voice\nAt 8:00pm on July 30, 2009, Ntarie Auriaria said…\nakea te kanganga e bon match raoi te white and black ha ha lol\nAt 8:15am on July 27, 2009, Akarina Rotan said…\nYes...He is my Mum's Older bro...Sorry cannot really write in Gilbertese....He is still in Gilbert I think...Any waz...have a blessed day\nAt 5:25pm on July 13, 2009, Tamaki Bakia said…\nits ok ...........bula anyhow..i dont really know you but bula....\nAt 7:23am on July 11, 2009, Ntarie Auriaria said…\nMauri noo! I I a nang kua ni kakaiko ma Auriaria ao tia tiba noriko ae ingabong\ntao ko rangini bata. ha ha ha Tekeraoi te kainaomata\nAt 11:49am on July 9, 2009, Akarina Rotan said…\nAt 12:58pm on June 18, 2009, Teari said…\nWow...so u still remember me..aye....e bon eti am ururing ibukia tibuu...ma te kanakowaki ba A tia ni bua mai irarikira....My Gradma e mate i Banaba so tibura temane brought us here soon after she died....then he passed away the year after....1998. Am in Fiji now but I still have sad and good memories of my staying there in Banaba....I missed the place so much......\nAt 8:30pm on June 17, 2009, Teari said…\nHello...aio ngkoa Abera are e makuri nte BKL???.....there was one person by the same name who came from Tarawa to Banaba and stayed with Burenimone and his family....and he used to play with us....he likes playing with kids...and we really enjoyed his company......\nAm sorry if you are not that person......\nAt 8:57am on June 12, 2009, Kiebu said…\nE a nang maan te tai ao tia tiba reitaki........ko mena ngkai iaa?????.........Ai raman natim?????......I taku ba koa bae ni kara kee...........hahahahaha.........don't say ko a tibuna kee..........e nang raraba te ururing.........ao ko uara moa???..........I can't recall the last time we met.......I was very young that time.........e nang waekoa te bong kee...........but thanks God for giving us this opportunity ba tina manga kaitibo n te internet.........kanoanii bong kee............!!!......Ao Dad and Mum a boni moanna naba ni kara.............they staying with me now looking after my two small kids............hihihihihi...........tia manga roko ngkanne ngaira n te stage aio.........te iein.........hahahahah...............!!!!!..........akea te kangaangaa ba I a karokoa am kamauri irouia tiaunimwaane maeng........Biara are bon arona naba arei..........ma e a nang ikawai man abwabwaki........he's 21yrs already.........ma ana iango e bon tuai naba mani matured..........u have to keep an eye on him and telling him to do this and that or if not............he will end up doing silly things..........e kaawa........ai ngkam ena bon reke buuna ke tao a maaku naba aine irouna............hahahaha.............!!!\nTekeraoi te coming weekend ao koa manga reitia...........please keep in touch...........!!!!!!\nStarted by brian russell in Banaban Issues. Last reply by Stacey King Apr 16, 2020. 7 Replies 0 Likes\n© 2021 Created by Stacey King. Powered by


Vihande VyamuMbimbiliya: Vanyike Vavali Navayoya Cheka - Keyala yaVinjiho jaYehova yahaInternet\nNGE wafwanga, noko nahase kwivwa ngachilihi nge vanakusangula? Mwawahilila chiyovo! Uno mutu nafu nahase kuyoya cheka nyi? Uno chasolokaho lyehi tahi?\nAchitale ou lunga, nou pwevo nakanyike. Ou lunga ikiye kapolofweto Elija. Ou pwevo ikiye tuliwe wamunganda yaZalefwate, kahou kanyike himwanenyi. Enga, likumbi limwe kanyike naputuka kuviza. Misongo chiyitohwa lika swi nomu nafu. Elija mwalweza pwevo ou ngwenyi: ‘Nguhane ou kanyike.’\nElija himwatwala mwana wakufwa muzuvo yahelu nakumusavalika hakahela. Jino mwalomba ngwenyi: ‘Ove Yehova, achilingise kanyike ayoye cheka.’ Kaha kanyike hikuputuka kuhwima! Elija mwamushikumwisa muzuvo yahelu nakulweza naye ngwenyi: ‘Tala, mwanove nayoyo lyehi!’ Shikaho naye nawahilila ngana.\nKapolofweto mukwavo wamulemu waYehova ikiye Elisha. Ikiye muka-kukafwa Elija. Jino Yehova mwazachisa nawa Elisha alinge vyuma vyakukomwesa. Likumbi limwe Elisha nayi kunganda yaShuneme, kwatwama pwevo amutala nalikoji chikuma. Kaha pwevo kanou mwasema mwana walunga.\nChimene chimwe, oho nakolo lyehi, himwaya naise nakuzata kuwande. Kukasumuka kanyike miteto salu ngwenyi: ‘Mutwe wami unakukola!’ Omu vanamutwale kuzuvo, kanyike hikufwa. Naye ocho kunyengetela kana! Hoho vene hikuya nakusaka Elisha.\nOmu neza Elisha, hikwingila muzuvo muli kanyike wakufwa. Mwaputuka kulomba kuli Yehova, nakusavala hali mwana. Nakushimbula chiku, mujimba wakanyike hinauzuma, himwachehula katanu nakavali. Naye ocho kuwahilila kana hakwingila nakuwana mwanenyi wamutonyi!\nVatu vavavulu vanafu. Echi chinalingisa jitanga namasepa javo kunyengetela chikuma. Katweshi nangolo jakusangula vafuko. Oloze Yehova atwama najo. Kanda numba tulinangule mumwakasangula vatu jimiliyoni.\nVamyangana 1, 17:8-24; Vamyangana 2, 4:8-37.\nAva vatu vatatu vali hamuvwimbimbi vakivo veya, kaha vyuma muka vyasolokele kuli uze kanyike?\nVyuma muka alombele Elija kuli Kalunga hali uze kanyike, kaha vyuma muka vyasolokele?\nMutu akafwilenga Elija ikiye iya?\nElisha vamusanyikilile ika kuzuvo yapwevo wakuShuneme?\nElisha alingile ika, kaha vyuma muka vyasolokele kuli uze kanyike afwile?\nYehova akwechi ngolo muka, nganomu ajisolwele kuhichila muli Elija naElisha?\nTanga Vamyangana 1, 17:8-24.\nUno kwononoka chaElija nalufwelelo lwenyi vavyesekele ngachilihi? (Vamya. 1, 17:9; 19:1-4, 10)\nMwomwo ika lufwelelo lwatuliwe wakuZalefwate lwapwile lwakulipwila? (Vamya. 1, 17:12-16; Luka 4:25, 26)\nMujimbu watuliwe wakuZalefwate wasolola ngachilihi muchano wamazu aYesu vasoneka hali Mateu 10:41, 42? (Vamya. 1, 17:10-12, 17, 23, 24)\nTanga Vamyangana 2, 4:8-37.\nPwevo wakuShuneme atunangula ika hamuchima wazumbu? (Vamya. 2, 4:8; Luka 6:38; Loma 12:13; Yowa. 1, 3:17)\nMujijila muka tunahase kusolwelamo likoji kuli vangamba jaKalunga makumbi ano? (Vili. 20:35; 28:1, 2; Ngale. 6:9, 10; Hepe. 6:10)


Kainikatikura - Kiribati Catholic Charismatic Renewal Service\nMauri n Ana Tangira Te Uea\nKo na mauri inanon te Bentekota ae bou aio n ana Tangira te Uea ngkoe ae ko roko n neweaba ke ni mataku n ara website aio. Bon ara kantaninga ba a na rangi ni bati tibangam aika na reke man taian kanoa aika a tauraoi ibukim inanon te website aio. Bon ara tataro riki ibukim ba a na reke otam aika bou iaon te charismatic ao e na reke naba kairan nanom ni kani kaaina te botaki ni charismatic n te aio.\nTi bia kaboouaki, korakoraaki ao ni kamatoaaki n te Bentekota aio n riki ba taan kakoaua te kamaiuaki are ti anganaki n te Bakate ba uan marakin, maten ao mangautin Iesu. Ti bia kaonrakeaki iroun te Tamnei ae Raoiroi n reitira ma tarira ao manera ao te Ekaretia ae banin iaon Kiribati ao n te aonnaba n tatakaruaea te Rongorongo ae Raoiroi nako tokin aonnaba.\nN reitaki ma te kaboouaki ae uotan te Bentekota ao ibukin kani karakaan riki te ibuobuoki nakoimi ao e kukurei te kccrs n taekinna ikai bon iai bitaki aika boou n te website aika ko na noori ngkai n aron aikai: Baika a na Riki, Katanoata, Ana Karenta te Ekaretia, Tiein n Tataro (prayeline), ao Titiraki ma Kaekaaia.\nNoori riki ara kanoa aika tauraoi ibukim ae Kanan Tamneira Ni Katoa Bong, ao karekei naba buokam mani Bokin te Aro ao Bokin te Charismatic. Wareka Ana Tangira te Uea ibukin rongorongon ana kamaiu te Uea aika kakaongora mani katekenano. Ko kona naba ni katoka nanom ni wareware man ana nutibeba te charismatic ae Emmanuera.\nKanan Tamneira Ni Katoa Bong\nTai maku; taetae naba ao tai kainababu ba bon raom Ngai n tai nako 27-05-2022\nIesu bon te Kristo 26-05-2022\nNgkana E roko Teuare Tamnein te koaua, ao E na kairingkami nakon te koaua ae banin 25-05-2022\nKo Kakoauaai, Toma, ba ko norai; a kabaia akana kakoauaai n aki norai 24-05-2022\nBon aei au tua: Kam na itangitangiri 19-05-2022\nEmmanuera Vol 8 Issue 3 2021


Jindongi jamuMbimbiliya—Mbimbiliya Yikwechi Mangana Akwilila\nKaposhi Kakutalila | No. 1 2018\nTANGA MU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lilimi lyaTuveveve lyaGerman Lilimi lyaTuveveve lyaHungaria Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaKorean Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaVenezuelan Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuChile Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuFinnish Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nJindongi jamuMbimbiliya—Mangana Akwilila\nACHISHINGANYEKNU: Muli muzuvo valamina vyuma vyakushikulu. Vyuma kana vili nakusoloka vinashimbula chikuma, vyeka vili namenamena, kaha vyeka nawa vinakwate shingwe. Vihanda vyavyuma vimwe vyajimbala. Oloze muli chuma chimwe chakulipwila, chize chinashimbula chikuma oloze kachaliwako, hanga chape. Kaha munahase kuhulisa mutu anakumitetekela muzuvo kana ngwenu, “uno echi chuma kana, chakalinwomu tahi?” Ikiye ngwenyi, “nduma, chuma kana chikiko chinashimbula chikuma kaha nawa muchapwa vene mwamuze, kavachitungululako.” Munahase kuhulisa nawa ngwenu, “uno chuma kana vachenyekaho lyehi tahi?” Kaha muka-kumitetekela mwamikumbulula ngwenyi, “nduma, oloze chinayovoka kupeho navula yayinene. Vatu vavavulu nawa vanafwilanga kuchenyeka.” Kaha munahase pamo kuhuhwasana ngwenu, ‘uno chuma kana vachitungisa vyuma muka?’\nShikaho, chuma kana chize chakulipwila tunahase kuchifwanyisa kuMbimbiliya, yize yapwa mukanda wakushikulu kuhambakana mikanda yayivulu. Ngana mwavyuma vyakushikulu vize twavulukanga hakavanga, mikanda yayivulu yakushikulu yinalyenyeka mukuhita chalwola. Chakutalilaho, mikanda kana yalimbalaka havihande vyasayasi, mwomwo yakuzovoloka muvihande kana. Kaha jindongi jatwama mumikanda kana kutalisa kukulikangula chamujimba kajakafwako, oloze jeji kunehanga kaha ponde. Mikanda yakushikulu yayivulu yalyenyeka kaha vihanda vimwe nawa vyajimbala.\nMbimbiliya yalihandununa namikanda yeka. Numba tuhu munahichi makulukaji amyaka akuzomboka 35 kufuma haze vaputukile kuyisoneka oloze hanga yichili lika yape. Kaha nawa vatu vanafwilanga kuyenyeka, nakuyocha, nakukanyisa vatu kuyizachisa, nakuyimona kupwa yamokomoko, oloze yinayovoka. Chamokomoko nakuvula chachinyingi chakuzachisa makina makumbi ano, Mbimbiliya kayasekako kaha nawa yeji kutukafwanga.—Talenu lipwata lyakwamba ngwavo “Uno Mbimbiliya Yaseka Lyehi Tahi Nyi Yinahase Kutukafwa?”\nJINDONGI JINAHASE KUTUTWAMINYINA MAKUMBI ANO\nMunahase kulihulisa ngwenu, ‘Uno vyuma yanangula Mbimbiliya vinahase kutukafwa makumbi ano tahi?’ Hakusaka kukumbulula chihula kana lihulisenu ngwenu: ‘Ukalu muka waunene uze vali nakumona vatu makumbi ano? Ukalu muka uze unakwivwisa chikuma vatu woma?’ Munahase pamo kwamba ngwenu jijita, napeho yayipi, nauhwanga chipwe kutambula maswekeza. Oloze jino achishinganyekenu hajindongi jajilemu yanangula Mbimbiliya. Omu namulinga ngocho, lihulisenu ngwenu, ‘kachi nge vatu vakavangijilenga jindongi kana, kachi kaye kapwa kamwaza tahi?’\n“Vawahilila vaze veji kunehanga kuunda, mwomwo navakavavuluka ngwavo vana vaKalunga.” (Mateu 5:9) “Kachi nge chinahase, kweseka nomu namuhashila, twamenunga mukuunda navatu vosena.”—Wavaka-Loma 12:18.\n“Vawahilila vaze veji kutetelanga vakwavo, mwomwo navakiko navakavatetela.” (Mateu 5:7) “Itavilenunga lika tutenga twavakwenu, nakulikonekelanga navakwenu namuchima wakusuuluka numba tuhu mutu umwe ali nachuma chimwe chakumulingisa ayayavale hali mukwavo. Nge muze Yehova * amikonekelele namuchima wakusuuluka, nayenu mwatela kulinga mwomumwe.”—Wavaka-Kolose 3:13.\nVATU VAKUMIYACHI YOSENA NAVATWAMA MUKUUNDA\n“Kumutu umwe [Kalunga] aloweleko miyachi yavatu yosena mangana ngwenyi vatwamenga hamavu hosena.” (Vilinga 17:26) “Kalunga katala vatu kumesoko, oloze muli vaka-miyachi yosena, ou eji kumwivwanga woma nakulinganga vyuma vyakwoloka, veji kumwitavilanga kuli Kalunga.”—Vilinga 10:34, 35.\nVATU KAVESHI KUKENYEKA CHEKA MAVUKO\n“Jino Yehova Kalunga ambachile mutu nakumuhaka mumilemba yaEtene mangana ayilimenga nakuyilama.” (Kuputuka 2:15) Kalunga ‘mwakenyeka vosena vaze veji kwenyekanga mavu.’—Kusoloka 11:18.\nKULIHENDA KUCHIPULULU, NAKUUJILA\n“Lilamenunga kuchipululu chosena, mwomwo numba nge mutu ali navyuma vyavivulu, vyuma aheta kavyeshi kumuhana kuyoyako.” (Luka 12:15) “Ujila, namajilo osena, nachipululu, kanda vavivulukila muli enuko, mwomwo evi kavyatela vaka-kujilako.”—Wavaka-Efwesu 5:3.\nKUPWA VAKASHISHI NAKUKILIKITA\n“Tuli nakusaka ngwetu tupwenga vakashishi muvyuma vyosena.” (WavaHepeleu 13:18) “Uze eji kwivanga kanda mweva chekako, oloze akilikitenga.”—Wavaka-Efwesu 4:28.\nCHAPWA CHACHILEMU KUKAFWA VAZE VANAKALIKIZA\n“Vendejekenunga vatu vaze vanahombo, kafwenunga vaze vanahehela, talililenunga chikoki vatu vosena.” (Wavaka-Tesolonyika 1, 5:14) “Kulamanga kanawa vanginga navatuliwe muluyando lwavo.”—WaYakova 1:27.\nMbimbiliya yavuluka jindongi, nakutukafwa tujimone kupwa jajilemu, nakujizachisa mukuyoya chetu chahakumbi hakumbi. Kachi nge vatu vosena mukaye veji kukakavangizanga jindongi tunavuluka, kachi ukalu unakehe. Jindongi jamuMbimbiliya kajasekako, japwa jajilemu chikuma namakumbi ano. Uno vyuma yanangula Mbimbiliya vinahase kumikafwa ngachilihi mukuyoya chenu?\nOMU VYUMA YANANGULA MBIMBILIYA VINAHASE KUMIKAFWA MUKUYOYA CHENU\nMutu wamangana chikuma ahanjikile ngwenyi: “Mangana eji kulijimbulanga kupwa akwoloka kumilimo yawo.” (Mateu 11:19) Uno nayenu munetavila mazu kana tahi? Chapwa chachilemu chikuma kuzachisa mangana. Munahase kulihulisa ngwenu; ‘Nge Mbimbiliya kayasekako, kutala yinahase kungukafwa mukuyoya chami tahi? Uno yinahase kungukafwa ngachilihi kulipika naukalu nguli nawo? Talenu hachakutalilaho.\nPwevo umwe walijina lyaMahongo * apwile namilimo yayivulu kaha nawa apwile wakusuuluka mukuyoya chenyi. Kutwala muze aputukile kuviza nakumona ukalu wauvulu. Kaha mwanenyi wapwevo afwile, ulo wenyi nawa wafwile, jimbongo jamukumine. Ngocho ambile ngwenyi: “Ngwashinganyekele ngwami ngunavindama hakufwisa mwana, nakunguseza kuli lunga lyami, nakuhona kupwa nazuvo. Ngwalivwile kupwa nguwamokomoko kaha nawa ngwashinganyekele ngwami kufwa chinawahe kuhambakana kuyoya.”\nMahongo amwene mazu ano kupwa amuchano, akwamba ngwawo: “Myaka yakuyoya chetu yapwa 70, chipwe 80 nge mutu apwa wakujikiza. Oloze myaka kana yazala naukalu naushona. Yeji kuhitanga washiwashi, kaha hinatunonga.”—Samu 90:10.\nMahongo apendaminyine haMbimbiliya omu apwile muukalu. Mbimbiliya yamukafwile chikuma. Vihande vitatu vinakavangizaho vinahanjika havatu vavavulu vaze vananganyala hakuzachisa jindongi jamuMbimbiliya omu vanalipikinga naukalu mukuyoya chavo. Vanamono chikupu ngwavo Mbimbiliya yapwa yakulipwila ngana mwachuma chakushikulu chize twavulukanga kumaputukilo achihande chino. Mbimbiliya yalihandununa namikanda yeka yakushikulu yize yaseka lyehi. Uno echi chinakulumbununa nge Mbimbiliya vayisoneka mujila yakulipwila tahi? Uno mwomwo vasonekamo vishinganyeka vyaKalunga, keshi vyavatuko tahi?—Wavaka-Tesolonyika 1, 2:13.\nPamo nayenu namwitavila ngwenu kuyoya chatwama namakumbi amandende kaha nawa chikwechi ukalu wauvulu. Nge ukalu naumivwisa woma nakumihombesa, kaha vyuma muka vyeji kumivendejekanga nakumikafwa?\nTukekesenu jijila jitatu jize jasolola omu Mbimbiliya yinahase kumikafwa mukuyoya chenu. Yinahase kuminangula\nmwakulipikila naukalu uze katweshi kuhasa kukumisa etu vaveneko.\nVihande vinakavangizaho navishimutwila havishina evi vitatu.\n^ par. 10 Yehova lyapwa lijina lyaKalunga ngana muze vasolola muMbimbiliya—Samu 83:18.\n^ par. 24 Muchihande chino navihande vitatu vinakavangizaho, majina amwe vanawalumuna.\nMbimbiliya Yikwechi Mangana Akwilila\nUno Mbimbiliya Yinahase Kututwaminyina Makumbi Ano Tahi?\nUno Mbimbiliya Yaseka Lyehi Tahi Nyi Yinahase Kutukafwa?\n1 Vyuma Navimikafwa Mulihende kuUkalu\n2 Vyuma Navimikafwa Mukumise Ukalu\n3 Vyuma Navimikafwa Nge Munakumona Ukalu\nVyuma Yahanjika Mbimbiliya Kutalisa kuKuyoya Chetu Chakulutwe\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA No. 1 2018 | Uno Mbimbiliya Yinahase Kutukafwa Makumbi Ano Tahi?\nNo. 1 2018 | Uno Mbimbiliya Yinahase Kutukafwa Makumbi Ano Tahi?\nKAPOSHI KAKUTALILA No. 1 2018 | Uno Mbimbiliya Yinahase Kutukafwa Makumbi Ano Tahi?


Okonomiyaki / Monjayaki / Takoyaki Spots in Uwajima Area (Page 1)| Japan Travel by NAVITIME - Japan Travel Guides, Transit Search and Itinerary Planner\nOkonomiyaki / Monjayaki / Takoyaki Spots in Uwajima Area\nEhime Pref. Uwajimashi Ebisumachi 1-4-16\nEhime Pref. Uwajimashi Izumimachi 2-1-29\nEhime Pref. Uwajimashi Yoshidachouhigashikouji Jia 112\nEhime Pref. Uwajimashi Asahimachi 1-4-11\nEhime Pref. Uwajimashi Jindengawara 127\nEhime Pref. Uwajimashi Chuouchou 1-6-16\nEhime Pref. Uwajimashi Nishikimachi 1-18\nEhime Uwajima-shi Chuocho 1-chome 5-20\nEhime Pref. Uwajimashi Sakaemachiminato 3-3-32\nEhime Uwajima-shi Honmachi\nEhime Uwajima-shi Yoshidacho Kitakoji Ko 160\nEhime Pref. Uwajimashi Honmachiote 2-8-11\nEhime Pref. Uwajimashi Shinmachi 2-6-13\nEhime Uwajima-shi Yoshidacho Honmachi 11\nEhime Pref. Uwajimashi Atagochou 2-1-14\nEhime Pref. Uwajimashi Mimachoumiyanoshita 885\nEhime Pref. Uwajimashi Tsushimachouiwamatsu Jia 725\nEhime Pref. Uwajimashi Meirinchou 2-3-1\nNanba Ichiban Uwajima\nEhime Uwajima-shi Wareinakamachi 3-chome 3-25\nIbukicho, Uwajima-shi, Ehime former 912-2, 798-0022


LILAILANO LYAHAMBI LYA NNUNGU KWA VANU VAMMALELE Matendo 17\n☰ Matendo 17 ◀ ▶\nPaolo na Sila aneko ku Sesalonike\n1 Pavapitile ya ku Amfipoli na ku Apoloniya, nkunahwika ku Sesalonike kunavele ing'ande ya kunnyuwila Nnungu ya Vayahudi. 2 Malinga chiunavele nnyambo wake, Paolo nkuingila amula muing'ande ya kunnyuwila Nnungu na kwa Maduva matatu la Kuyewelela nkuva waujana navo kuyamba Malemba Lanaswe. 3 Ánivaelesa na kumaiha kuva Kilisto ánilembelewa abanihwe na kufufuka. Nkuvahaulila kuchidoni, “Ayu Yesu uninnyaulila mwenu habali dyake njo Kilisto atandolwejîje na Nnungu.” 4 Bahi Vayahudi vanji na likuwa likulu lya Vagiliki vachimweshîmu Nnungu pamo na vamahe vohe vachiheshimîka paimanga aneyo, vammalele nkunkulupila Yesu na kulundana pamo na Paolo na Sila.\n5 Henga Vayahudi vanji nkuva na wiu, nkuhwena kusakoni nkuvatwala vanu vamavelu vatênda lahakalenge, nkuva likuwa. Anepo nkutaya timbwili paimanga. Nkuhavila ing'ande yanga Yasoni uvantaha Paolo na Sila uchinga vavapelekeje pawelu pavêle likuwa lya vanu. 6 Henga pavavakohije, nkunkukuluha Yasoni pamo na vakúkulupila avake muyo mwa vakulu va imanga, nkutaya lwasu uvachidoni, “Avano vanu vàtendile timbwili pachilambo pammalele na hambi vàvele apano. 7 Yasoni ànivakalibisa nng'ande mwake. Vanu anevo vammalele vàtindana na amuli ya Nfalume wa Loma,* vàhaula kuva pàvele nfalume yunji uvanchema Yesu.” 8 Pavapilikene malove anelo, likuwa lyammalele lya vanu pamo na vakulu va imanga nkuchonjewa kutaya timbwili. 9 Vakulu va imanga pavannipisije dihela Yasoni pamo na avake, nkuvaleka vahwene.\nPaolo na Sila aneko ku Beloya\n10 Chilo uchila, vakúkulupila avao nkumpelekela Paolo na Sila ku Beloya. Pavahwikile aneko, nkuhwena kuing'ande ya kunnyuwila Nnungu ya Vayahudi. 11 Vanu va ku Beloya vávele vakúpilikaniha saana kupunda avala va ku Sesalonike. Vánipwechela aula ujumbe kwa hamu ing'ulu. Nkuva uvaloleha saana Malemba Lanaswe kila liduva, uchinga vamale kuva àlalá lavatangola anga Paolo na Sila nni muhiu. 12 Bahi Vayahudi vohe na vamahe va Chigiliki vachiheshimîka apala paimanga pamo na valume vohe va Chigiliki, vammalele vánikulupila.\n13 Henga avala Vayahudi va ku Sesalonike pavapilikene kuva Paolo àtanga Lilove lyanga Nnungu aneko ku Beloya, nkuhwena ku Beloya, nkuvakumba vanu na kuvachonjela makuwa la vanu kutaya timbwili. 14 Anepo vakúkulupila avake nkumpelekela Paolo pwani, henga Sila na Timoseo váisalidlile ku Beloya. 15 Avala vanu vanampelekedile Paolo vápite pamo na nang'e mpaka ku Asene. Aneko nkuuya na malaijo kuhaloka kwanga Paolo kuva, Sila na Timoseo vatende kila lihululîka vapiyanye kunnondola.\nPaolo aneko ku Asene\n16 Bahi Paolo panavele nkuvalinda alumi Sila na Timoseo aneko ku Asene, nkunchima namene muisungu pawene namuna aila imanga chiiombele disanamu dya milungu. 17 Bahi nkuva wajadiliana na Vayahudi muing'ande ya kunnyuwila Nnungu pamo na vanu vakávele Vayahudi vamweshîmu Nnungu. Na kila liduva ájadiliana na vanu vachikojâna navo kusakoni. 18 Vakúhunda vanji va mahundo la Vaepikuleo na mahundo la Vastoiko vánitahukana na Paolo. Vanji nkuva uvachidoni, “Ayu munu wa liloko àlinga kutangola chinu ntwani?” Vanji nkuchidoni, “Àonekana kuva àhubili habali dya milungu ya chiyeni.” Vátangwele malove anelo ing'anya Paolo áhubili habali dyambone kunnyamba Yesu na kuyamba ufufulo. 19 Bahi nkuntwala Paolo, nkumpelekeja ku lukumbi lukulu lwa aila imanga luvachema Aleopago, nkunnyaulila kuchidoni, “Hwetu tùlembela tumale mana la mahundo alano lahambi luhunda. 20 Wako ùida na mambo mayeni mmakutu letu. Hambi hwetu tùlembela tumale alano mambo làyamba chani.” 21 Kwa kuva, vanu va pa Asene na vanu vanji vayeni vachiikâla anepo vakanatamwije kutenda chinu chohecho, ila kutanga mambo anelo na kupilikanila mawaso lahambi.\n22 Bahi Paolo nkuimila muyo lukumbi lwa Aleopago, nkuchidoni, “Mwenu mmanu mma pa Asene! Kwa namuna yoheyo aneyo, nangu ngwòna kuva mwenu nni mmanu muditâmwa namene habali dya dini. 23 Kwa kuva, panichiongaonga paimanga yenu, unguloleha saana, níviwene vitukutuku vyenu vimuviabudu, na níchiwene chitala chenu chimo valembìlè kuva, ‘KWA NNUNGU AKÁMAIKANA.’ Bahi aneyo Nnungu umunnyuwa manganya bila kummala njo ungunnyaulila mwenu habali dyake. 24 Nnungu achiumbîle chilambo na vyammalele vipawîje, nang'e njo Nang'olo wa kulihunde na pachilambo, nanang'e akáikala n'ding'ande dya Nnungu didengwîje na makono la vanu. 25 Wala nanga patumikiwa kwa makono la vanu kuva muchi nang'e chìnipwawa chalembela, kwa kuva, nang'e njo avêng'a vanu umi, na kuvahululiha kupumula pamo na kuveng'a kila chinu. 26 Kutandilika na munu yumo, Nnungu ávaumbile vanu va vilambo vyammalele uchinga vaikale pachilambo chammalele. Na kabla akànambiumba, Nnungu ániamula mahiku na pachinu pavambeikala. 27 Átendile uchocho uchinga vanu vantahe Nnungu ikànava kwa kupamapama, henga vapate kumwona. Na nni muhiu kuva, Nnungu nanga pava kulehu na munu woheyo muhwetu. 28 Malinga chatangwele munu yumo kuchidoni,\n‘Kwa kulundana nawi nang'e tuva na umi,\ntùnalihululila na tùvachinkupwawa!’\nMalinga chivatangwele adihimu vanji kuva,\n‘Hwetu tuvammalele nni tuvana vake.’\n29 Bahi kwa kuva hwetu nni tuvana tuva Nnungu, tukálembelewa tutende kuva Nnungu àvele muchi sanamu ikatapajîjwe kwa sahabu au dimiya au liyanga, vitukutuku vikatapajîjwe kwa ufundi na ding'ano dya vanu. 30 Bahi mahiku àlalá la ungamala, Nnungu ánalapililila masambi la vanu, henga vino àvalaija vanu vammalele va kila pachinu valekange masambi. 31 Kwa kuva, ànilivika liduva lyambevahukumu vanu va pachilambo chammalele kwa haki kupitila kwanga munu yumo wantandwele uchinga ahukumu. Nnungu ànivamaiha vanu vammalele chinu achino kwa kunfufula munu aneyo kuhaloka kwa vanu vahwîle!”\n32 Bahi pavampilikene Paolo watangola kwamba kufufuka kwa vanu vahwîle, vanu vanji nkuntendele mang'wanyu, henga vanji nkuchidoni, “Tùlembela tukupilikane kavila utangòlà kuyamba chinu achino.” 33 Anepo Paolo nkuuka, nkuvaleka. 34 Henga vanu vanji nkulundana pamo na Paolo na kukulupila. Na vanu vanapwawije nnikuwa anelyo lya vanu vanakulupidile nni Diyonisiyo anavele n'jumbe wa Lukumbi Lukulu luvachema Aleopago, na mmahe yumo uvanchema Damali pamo na vanu vanji vohe.\n* 17:7 Nsitali auno ùlembwije Kaisali, kuyamba lina lya cheo cha Nfalume nkulu wa Loma.


JW Programa ya Ciuano ca Muono Uetu na Vipanga Vietu ya 8-14 ya Julho ya 2019\nMuono Uetu Vakua Kilistu na Vipanga Vietu--Mukanda ua Viuano | Julho 2019\nTANDENU MU Abbey Abua Abui Acholi Afrikaans Ahanta Aimarà Aja Akha Albanian Alemão Altai Alur Amis Amárico Armênio Armênio (ocidental) Assamês Ateso Attié Aukan Azerbaijano Azerbaijano cirilico Baixo Alemão Bambara Baoulé Bashkir Basque Bassa (Camarões) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Bete Biak Bicol Bislama Boulou Búlgaro Cabié Cambojana Catalão Cebuano Changana (Moçambique) Chavacano Chichewa Chin haka Chinês (Cantonês) Chinês (Simplificado) Chinês (Tradicional) Chinês cantonês (simplificado) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chona Chopi Chuabo Chuuk Chuvash Cibemba Cinamuanga Cinianja Coreano Crioulo (Guinean Bissau) Crioulo Haitiano Crioulo Maurício Crioulo das Seychelles Criô Croácio Curdo Kurmanji Curdo Kurmanji (Cirílico Damara Dangme Digor Dinamarquês Douala Edo Efik Esan Eslovaco Esloveno Espanhol Estónio Eue Fanti Feróica Fijiano Finlandês Fon Frafra Francês Ga Galego Galês Garifuna Georgiano Gitonga Gocana Grego Groenlandês Guaraní Gujarati Gun Guéré Hausa Hebreu Herero Hiligaino Hindi Hiri Motu Hmong (branco) Holandês Huastec Hunsrik Húngaro Iacuba Iban Ibanag Ibinda Igbo Igede Iloco Indonésio Inglês Ioruba Islandês Isoco Italiano Japonês Javanês Jula Kabuverdianu Kachin Kannada Karen (s'gaw) Kazak Kazaki (Árabe) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kiribati Kirundi Kisi Kisonge Kongo Konkani (Romano) Kriol (Belize) Kurdish Kurmanji (Caucase) Kwanyama Kyangonde Lahu Laociano Lenje Letã Lifu Lingala Linguagem de Sinais Alemão Linguagem de sinais Americano Lituano Lolo Lomwe Luconzo Luganda Lunda Luo Luvale Língua Brasileira de sinais Língua de sinais Argentino Língua de sinais Australiano Língua de sinais Boliviana Língua de sinais Britânica Língua de sinais Chilena Língua de sinais Chinesa Língua de sinais Colombiana Língua de sinais Coreana Língua de sinais Equatoriana Língua de sinais Espanhola Língua de sinais Filipina Língua de sinais Finlandesa Língua de sinais Francesa Língua de sinais Indonésia Língua de sinais Italiana Língua de sinais Japonesa Língua de sinais Malauiana Língua de sinais Mexicana Língua de sinais Parauguaia Língua de sinais Peruana Língua de sinais Polonesa Língua de sinais Russa Língua de sinais Sul-Africana Língua de sinais Taiwanesa Língua de sinais Venezuelana Língua de sinais Zimbabuana Língua de sinais angolana Língua de sinais indiana Língua de sinais queniana Língua de sinais zambiana Macedônio Macua Madagascar Signes malgache Maia Malai Malaiala Malgaxe Maltês Mam Mambwe-Lungu Mapudungun Marata Marchalês Mazateco de Huautla Mbunda Mianmar Misquito Misteca (guerrero) Mixe Mizo Mongol Moore Motu Navajo Ndau Ndebele Ndebele (Zimbábue Ndonga Nepalês Ngabere Ngangela Nias Norueguês Nsenga Nyaneka Nyungwe Nzema Náuatle (Central) Náuatle (Puebla do Norte Náuatle (guerrero) Náuatle (huasteca) Okpe Oromo Osseto Otetela Otomi Palauana Pangasino Papiamento (Curaçao) Persa Pidgin (África Ocidental) Pidjin das Ilhas Salomão Polonês Ponapeano Português Português (Portugal) Punjabi Punjabi (Nastalique Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Quiché Quirguiz Quíchua (Ancash) Quíchua (Ayacucho) Quíchua (Bolívia) Quíchua (Cuzco) Rarotonganês Romani (Macedônia) Romani (Macedônia) (cirílico) Romani (Sérvia) Romani (sul da Grécia) Romênio Ronga Runyankore Russo Rutoro Sangir Sango Saramaca Sena Sepedi Sepulana Sesoto (Lesotho) Sesoto (África do Sul) Sidama Silozi Singalês Sranantongo Suati Suaíli Suaíli (Congo) Sueco Sundanês Tadjique Tagalog Tai Taitiano Talian Tandroy Tankarana Tarahumara Tarasco Tatar Tcheco Tetun Dili Tewe Tigrino Tlapanec Tojolabal Tok Pisin Tonganês Totonaca Tshiluba Tsonga Tsuana Turco Turcomano Tuvaluano Tvi Tzeltal Tzotzil Tâmil Télugu Ucraniano Uigur (Cirílico) Umbundu Uolaitsa Urdu Urhobo Uruund Uzbek (Roman) Uzbeque Valenciano Venda Vezo Vietnamese Wallisiano Waray-Waray Wayuunaiki Xhosa Yapese Zande Zapoteca (Istmo) Zapoteca (Lachiguiri) Zulu odia samoano sérvio sérvio (Romano) tiv tshwa Árabe\n8-14 ya Julho\nMuaso 90 na Civundilo\n“Tualelenuho ku Likaniamesa na ku Limamuna umo na Mukuavo”: (10 min.)\n[Talenu video Vimpande via mu Mukanda ua 1 Tesalonika.]\n1 Tes. 5:11-13—Muesenu seho ya “kamakama” ku vaze ve ku mi sika (w11 15/6 26 ¶12; 28 ¶19)\n1 Tes. 5:14—Simpisenu vakua vuyeye, na ku kolesa vakua ku zeya (w17.10 6 ¶13; w15 15/2 9 ¶16)\n1 Tes. 4:3-6—Mu njila ika muntu a linga vupangala a “pihisa muanaye”? (it-2 155 ¶1)\n1 Tes. 4:15-17—Veya va ka ‘ambata hamo mu maselua mu ku liuana na Muangana muilu,’ kaha vati vi ka lingika? (w15 15/7 18-19 ¶14-15)\nKu Tanda Mbimbiliya: (4 min. ni muintsi) 1 Tes. 3:1-13 (th cilongesa 5)\nVungendzi vua Katete Video: (4 min.) Talenu video na ku simutuilaho.\nVungendzi vua Katete: (2 min. ni muintsi) Pangesenu ku simutuila ca ha cimueso. (th cilongesa 1)\nVungendzi vua Katete: (3 min. ni muintsi) Putukenu na ku simutuila ca ha cimueso. Kumbululenu cimpande ci ve ku katula cikuma vantu. (th cilongesa 3)\nVungendzi vua Katete: (3 min. ni muintsi) Putukenu na ku simutuila ca ha cimueso. Kumbululenu cimpande ci ve ku katula cikuma vantu. (th cilongesa 4)\nVapioneiro ve ku Kaniamesa: (9 min.) Talenu video Ngolo ya vaPioneiro ye ku Kaniamesa. Kaha kumbululenu vihula vi na hatako: Vati vapioneiro va hasa ku kaniamesa vakuavo mu cikungulukilo? Vukuasi vuka mua uanene ku vapioneiro va mu cikungulukilo cenu?\nMalungano a Cili eku tu Kaniamesa: (6 min.) Talenu video Tua Pande ku ‘Tunta na Lukakatela’—Tambuluisenu Malungano a Cili. Kaha kumbululenu vihula vi na hatako: Vitanga vika ua lihitile navio ndumbuetu? Vika ua lingile linga va mu kaniamese?\nCilongesa ca Mbimbiliya mu Cikungulukilo: (30 min.) w18.01 lifo 17 ¶10-lifo 20 ¶19\nMuaso 50 na Civundilo\nMuono Uetu Vakua Kilistu na Vipanga Vietu Programa ya 8-14 ya Julho ya 2019\n1-7 ya Julho\nVUPITE VUA MU LIZI LIA NJAMBI Zulienu Vuntu vua Laza Kaha Zalenu Vuze vua Vuha\nVUPITE VUA MU LIZI LIA NJAMBI ‘Tualelenuho ku Likaniamesa na ku Limamuna umo na Mukuavo’\n15-21 ya Julho\nVUPITE VUA MU LIZI LIA NJAMBI Ku Soloka ca uze Mukua ku Sahula Vizilika\n22-28 ya Julho\nVUPITE VUA MU LIZI LIA NJAMBI Lengeyenu Vipanga via Cili\nKU YOYA CETU VAKUA KILISTU Vika mu Hasa ku Lilongesa Kuli Vakevo?\n29 ya Julho-4 ya Agosto\nVUPITE VUA MU LIZI LIA NJAMBI Ku Liseza ca Kala ha ku Lemesa Njambi na ku Lengeya Vupite\nKU YOYA CETU VAKUA KILISTU Ku Liseza ca Kala ha ku Lemesa Njambi na ku Hondolola Muvila\nText Publication download options MUONO UETU VAKUA KILISTU NA VIPANGA VIETU–MUKANDA UA VIUANO Julho 2019\nMUONO UETU VAKUA KILISTU NA VIPANGA VIETU–MUKANDA UA VIUANO Julho 2019


Maiuakina ae Boraoi ma Ana Tataro te Uea—Mwakoro 2 | Te Reirei\nMaiuakina ae Boraoi ma Ana Tataro ni Katoto Iesu—Mwakoro II\nE “atai baika kam kainnanoi te Atua ae Tamami.”—MAT. 6:8.\nTera ae irekereke n ara bubutii ibukini kanara ni katoabong?\nTera ae ti na karaoia bwa a aonga ni kabwaraaki ara bure?\nE kangaa Iehova ni kaekaa ara bubutii ae ti na aki kairaki nakon te kariri?\n1-3. E aera bwa e kakoauaa raoi te tari te aine temanna ae e bon atai baika ti kainnanoi Iehova?\nE AKI kona Nei Lana ni mwaninga te bwai ae riki n te tai teuana i Tiaman n tain te kabuebue n 2012. E namakinna neiei ae a kaekaaki ana tataro ni bubutii aika uoua. E taekina ana moani bubutii, ni mwanangana ae abwabwaki n te turein nakon te marae ni wanikiba. E butiia Iehova bwa e na karekea te anga ae e na uarongorongo iai. E a manga taekina ana kauoua ni bubutii ngke e roko n te marae, ngke e ataia ae e taonaki kibana nakon te bong are imwina. E bon tataroakina te baere e riki nakoina bwa e a tia ni kabongana angiin ana mwane ae mwanen Eurobe ao a akea te tabo ae na tiku iai.\n2 E aki rangi ni maan imwin ana tataro are te kauoua ngke e a ongo naba ae kangai: “Mauri Lana, tera ae ko karaoia ikai?” Bon te rorobuaka ae raona ngkoa n reirei. E kabwakaaki teuaei iroun tinana ma tibuna bwa e na kiba nako Aberika Maiaki. Ngke e taekina ana kangaanga Lana nakoia, e kukurei tinan teuaei ae Elke ni kairia bwa e na tiku i rarikia. E rangi n akoi Elke ma tinana nakoina ao a bati aia titiraki ibukin ana onimaki ao ana beku ae te tia tataekina te rongorongo ae raoiroi are e kabwanina ana tai iai.\n3 N te ingabong are a tia ni kaingabong, e a manga kaekai Lana aia titiraki aika bati man te Baibara ao ni karekea aia atureti bwa a aonga ni manga kawaraki. E okira mwengana ma te kukurei ao ni waakina ana urekura bwaiania. E namakinna bwa e irekereke te ‘Tia Ongoraei tataro’ ma aroni kanakoraoani bwaai.—TaiAre. 65:2, BG.\n4. Baikara kainnanora ake ti na maroroakin?\n4 Ngkana ti karina n aitara ma te kangaanga, e bebete iroura bwa ti na ukera te ibuobuoki n te tataro ao e kukurei Iehova n ongoraei aia bubutii ana aomata aika kakaonimaki. (TaiAre. 34:15; TaeRab. 15:8) Ma ngkana ti kananoa ara iango n ana tataro ni katoto Iesu, ti kona n atai riki baika kainnanoaki ake ti kona n tarariaoi. Te katoto, iangoi kainnanora n te onimaki ake a kaotaki ni bubutii aika tenua, ni kabanean te tataro ni katoto aei. Ao iai riki ae ti kona ni maiuakina ae boraoi ma te kaaua ni bubutii ibukini kanara ni katoabong?—Wareka Mataio 6:11-13.\n“ANGANIRA KANARA AE TI A TAU IAI N TE BONG AEI”\n5, 6. Bukin tera bwa e kakawaki ara bubutii ibukini kanara n te bong aei, e ngae ngkana a mwaiti ara bwai?\n5 Ti kauringaki bwa e aki riai temanna ni bubutii tii ibukini ‘kanana’ ma ibukin naba “kanara” ae ti a tau iai n te bong aei. E kabwarabwaraa te mataniwi ae mwamwananga i Aberika ae Victor ni kangai: “I aki toki ni karabwaa Iehova bwa ti aki raraoma ngai ma buu ibukini kanara n te bong are imwina bwa e na roko mairoun antai, ke n raraomaeakinna bwa antai ae na kabwakaa boon ara auti. A rangi n tabeakinira ni katoabong tarira n te onimaki. Ma I bon tataro bwa a na buokaki naake a buokira bwa e na kanakoraoaki aroia ni kaaitarai kangaanga ibukin te mwane.”\n6 Ti kona n iangoia tarira ake a maiu ni kainnano ke a rotaki ni kabuanibwai ngkana e mwaiti kanara i bukini boong aika bati. Ti na aki tii tataro ibukia ma ti riai ni mwakuria ara tataro. N te katoto, ti kona n anga are iai iroura nakoia tarira n te onimaki tabeman ake a kainnano. Ti kona ni katoatai n anga bwaintangira ni boutokaa te mwakuri ni katobibia te aonnaba, bwa ti ataia ae a kabonganaaki n te aro ae riai mwaane akanne.—1 Ioa. 3:17.\n7. E kangaa Iesu n taekina ana reirei ni kairiri are ti riai n ‘aki raraoma ibukin ningabong’?\n7 Ngke e taekina kanara ae ti tau iai n te bong aei Iesu, e bae n nanoni baike ti kainnanoi ngkekei naba. Ma e a manga taekina aron te Atua n tabeakin arokan te tawaana ao imwina e taku: “Tiaki e na kukurei ni kunnikaingkami riki, ngkami aika e karako ami onimaki? Mangaia ae tai raraoma ma ni kangai, . . . ‘Tera karabaara?’” E motikia ni kaokioka te taeka n reirei ae kakawaki aei: “Tai iango n raraoma ngkanne ibukin ningabong.” (Mat. 6:30-34) E kaotaki n aei bwa n oneani mwin ae ti na kabatiai ara bwai, ti riai n nanoraoi ni baike iroura ni katoabong. E kona n nanonaki naba mwengara aika bon tau, te mwakuri ni kareketianti ibukin te utu ao te wanawana ni kaaitarai tabeaiangara n te aoraki. Ngkana ti tataro tii ibukini bwaai n rabwata, e a kaotaki iai bwa e aki baeranti maiura. E kakawaki naba iaiangoan riki bwaai n taamnei.\n8. Tera te bwai ae kakawaki ngke e kauringira Iesu ibukini kanara n te bong aei? (Nora te taamnei ni moan te kaongora aei.)\n8 N taekinani kanara n te bong aei iroun Iesu, e a kauringira iai kainnanora ibukin te amwarake n taamnei. E taku ara Toka: “E aki riai ni maiu te aomata n tii te amwarake, ma e na maiu naba n taeka nako aika otinako mai win Iehova.” (Mat. 4:4) Ti riai n tatataro bwa e na kateimatoaira Iehova ni kaamwarakeira n amwarake n taamnei n te tai ae riai.\n“KABWARAI ARA TAARAU”\n9. N te aro raa ae titeboo iai ara bure ma te “taarau”?\n9 E aera ngke e kabongana Iesu te taeka ae” taarau” ao n te bong are imwina e a manga taekina te “bure”? (Mat. 6:12, nora te kabwarabwara mai nano; Ruka 11:4) E taekina aei ibukina bwa titeboo ara bure ma te taarau. E taekinaki n te aro ae mataata n Te Taua-n-Tantani ae bwain 1951 bwa ngkana ti bure, titeboo iai ma ti taarau iroun Iehova. Ti taarau n ara tangira ao n ongeabara irouna. Ngaia are ngkana ti bure nakon te Atua, ti a aki anganna te baere ti taarau iai irouna. Ma e kona Iehova ni katoka ana iraorao ma ngaira, ngkana e kani karaoia. E reitaki riki aei n te kaongora anne: “Te bure bon te mwakuri n aki tangira nakon te Atua.”—1 Ioa. 5:3.\n10. E aera bwa e kona Iehova ni kabwarai ara bure, ao tera ara namakin iai?\n10 E kateretereaki kainnanoan te kabwarabure ni katoabong bwa e kona ni kabwarai ara bure te Atua, rinanon ana angakarea ni kaboomwi Iesu. E ngae ngke e kabwakaaki te kaboomwi aei e kaania 2,000 te ririki n nako, ma e riai ni kakawaki iroura kaanga aron te bwaintangira ae ti anganaki ngkai. Bwa e “kakawaki” ibukini ‘kabooani kamaiuara,’ are akea temanna ae kona ni kabwakaa boona. (Wareka Taian Areru 49:7-9, BG; 1 Betero 1:18, 19.) Ni koauana, ti riai n aki toki ni kakaitau nakon Iehova ibukin te bwaintangira ae kakawaki aei. Ao e kauringira te taeka ae “ara bure” ao tiaki “au bure,” bwa a bane tarira ao mwaanera n te onimaki ni kainnanoa te bwaintituaraoi ae tatangira aei. E teretere raoi bwa e tangirira Iehova bwa ti na aki tii tabeakin ara onimaki ma ti na iangoia naba ake tabeman, n ikotaki naba ma naake a tia ni karaoa ae bure nakoira. N tabetai, a uarereke buure akanne ao e reke ara tai ni kaota raoi tangiraia tarira ao n tauraoi ni kabwarabure, n aron te Atua ae tatangira are e kabwarai ara bure.—IKoro. 3:13.\nNgkana ko tangira ana kabwarabure te Atua, tauraoi naba ni karaoia nakoia tabeman (Nora barakirabe 11)\n11. E aera bwa e kakawaki te nano ni kabwarabure?\n11 E kananokawaki bwa ngkai ti aki kororaoi, ti kona n taai tabetai ni kaikoa unra iroun temanna. (NakIbo. 19:18) Ngkana ti maroroakina te kangaanga, a kona tabeman n tei n ara itera ike e a karika iai te iraraure n te ekaretia. Ngkana ti kariaia te aekaki anne bwa e na waakinako, e oti iai bwa ti kabwaka ni butimwaea ana nanoanga te Atua ao te kaboomwi. Ngkana ti kaotiota te nano n aki kabwarabure, e kona Tamara ni kakeaa kakawakin ana angakarea Natina ao ni kakeai kakabwaiaara. (Mat. 18:35) E kamataata Iesu aei ngkekei naba imwin taekinan te tataro ni katoto. (Wareka Mataio 6:14, 15.) N tokina, ngkana ti na kakabwaiaaki man ana kabwarabure te Atua, ti riai ni kakorakoraira n rawa ni karaoa te bure ae kakaiaki. E na kairira arora n rawa ni karaoa te bure nakon te bubutii are imwina.—1 Ioa. 3:4, 6.\n“TAI KARIAIA BWAKARA N TE KARIRI”\n12, 13. (a) Tera ae riki iroun Iesu tabeua te tai imwini bwabetitoana? (b) E aera ngkai ti riai ni bukinaki ngkana ti mwane n te kariri? (c) Tera ae kakororaoia Iesu n teimatoana ni kakaonimaki ni karokoa matena?\n12 Iangoa te bwai ae riki nakon Iesu tabeua te tai imwini bwabetitoana, are e kona ni buokira bwa ti na ataa kainnanoan te bubutii aei: “Tai kariaia bwakara n te kariri.” E kairaki Iesu n taamnein te Atua bwa e na nako n te rereua. Bukin tera? Bwa ‘e na kaririaki iroun te Riaboro.’ (Mat. 4:1; 6:13) Ti riai ni mimi iai? Ti aki ngkana ti ataa raoi bukini kanakoan Iesu nako aon te aba iroun te Atua. E oti n anne bwa e na kanakoraoa te kangaanga are a karitei Atam ao Ewa nakon riain te Atua n tautaeka. E kainnanoaki te tai ae maan ibukini kaekaan titiraki aikai. Te katoto, iai te bwai ae aki nakoraoi ni karikan te moan aomata iroun te Atua? E kona te aomata ae kororaoi ni boutokaa riain te Atua n tautaeka, n aki ongei kariri mairoun “teuare buakaka”? Ao a kona te botannaomata n inaomata mairoun te Atua n aron are e iangoia Tatan? (KBwaai. 3:4, 5) E kainnanoaki te tai ae maan ibukini kaekaan aeka n titiraki akanne ao e oti nakoia aomata ao anera, bwa e boni kaotiota riaina Iehova n tautaeka ae te kabanea n tamaroa.\n13 E tabu Iehova ngaia are tai kariria temanna ni karaoan te buakaka. Bwa bon te Riaboro “te tia Kariri.” (Mat. 4:3) E kona ni karirira n aanga aika bati. Ma e bon nakoira n tatabemanira nako bwa ti na kariaia kaririara ke ti na aki. (Wareka Iakobo 1:13-15.) Ngke e kaririaki Iesu, e waekoa n totokoi kaririana n arona ni mwanewea te kibu man Ana Taeka te Atua. E ngae n anne, e boni boutokaa riain te Atua n tautaeka. Ma e aki bwara nanon Tatan. E tataningaa “reken te tai ae angaraoi.” (Ruka 4:13) E teimatoa Iesu n rawa nakon ana kakorakora ni kabane Tatan, are e na urua kakaonimakina n te aro ae eti. E boutokaaki riain Iehova n tautaeka iroun te Kristo ao e kakoauaa bwa e kona te aomata ae kororaoi ni kakaonimaki n aki ongea te kataaki ae te kabanea ni korakora. Ma e kataia Tatan ni kamwaneia taan rimwin Iesu n ikotaki naba ma ngkoe.\n14. Tera ae ti riai ni karaoia bwa ti na aki bwaka n te kariri?\n14 Ngkai e tabe ni waakinako taekan te kangaanga aei ibukin riain te Atua n tautaeka, e kariaia Iehova Tatan bwa e na kabongana ana waaki aei ni karirira iai. E aki kairira te Atua nakon te kaririaki. Ni koauana, e onimakinira ao e tangiria ni buokira. E aki kairoroira Iehova ma e karinea inaomatara n rinea ae ti na karaoia, ao e aki naba tuka bwakara n akea ara kakorakora nakon te kaririaki. Ti riai ni karaoi baika uoua, ae te teimatoa n tantani ni bwaai n taamnei ao te kakorakora n tataro. E kangaa Iehova ni kaekai ara tataro?\nKateimatoa am onimaki ao ingaingam n te mwakuri ni minita (Nora barakirabe 15)\n15, 16. (a) Baikara kariri tabeua ake ti riai n totokoi? (b) Antai ae na bukinaki ngkana e mwane temanna n te kariri?\n15 E anganira Iehova taamneina ae raoiroi, are e kona ni kakorakoraira ao ni buokira n totokoa te kariri. E a kamani kauringira te Atua rinanon ana Taeka ao te ekaretia ibukini kangaanga ake ti riai n rawa nako iai, n aroni kabanean te tai, te mwane ao te korakora ni baika aki kakawaki. A maeka Espen ao Janne n te aba ae rangi ni kaubwai i Eurobe. A bon urekura bwaiania naakai i nanon ririki aika bati, n iteran abaia are e kainnanoaki riki iai te ibuobuoki. A katoka moa aia bwaiania ngke e riki natiia ao ngkai e a manga reke riki temanna. E taku Espen: “Ti aki toki n tataro nakon Iehova bwa ti na aki bwaka n te kariri, ngkai ti a aki kona ni kabanea te tai ae bati n ara mwakuri ibukina n aron are ti kakaraoia ngkoa. Ti butiia Iehova bwa e na kateimatoa ara onimaki ao ingaingara n te mwakuri ni minita.”\n16 Te bwai ni kariri riki teuana ae e noraki n ara bong aikai boni matakuakinan te bwaitingako. Ngkana ti mwane n te aeka ni kariri anne, ti aki riai ni bukina Tatan. Bukin tera? Ibukina bwa e aki kona Tatan ao ana aonnaba aei ni kairoroira bwa ti na karaoa ae e aki tangiria nanora. A a tia tabeman ni bwaka n te kariri aei bwa a kariaia iaiangoan te bwai ae bubuaka. Ma ti kona n totokoi, n aroia naba tarira n te onimaki aika nga ma nga mwaitiia.—1 Kor. 10:12, 13.\n“KAMAIUIRA MAIROUN TEUARE BUAKAKA”\n17. (a) Ti na kangaa ni maiuakina ae boraoi ma ara bubutii ibukini kamaiuara mairoun teuare buakaka? (b) Tera te karaunano ae e a kaan norana?\n17 Ngkana ti maiuakina ae boraoi ma te bubutii ibukini ‘kamaiuara mairoun teuare buakaka,’ ti riai ni kakorakoraira n “aki arona aroia kaain te aonnaba [ae ana waaki Tatan].” Ti na “tai tangira aia waaki kaain te aonnaba [ae ana waaki Tatan] ke waakina nako.” (Ioa. 15:19; 1 Ioa. 2:15-17) E na aki toki am kabokorakora ngkana ko karaoa aei. Ai karaunanora ngkana e a kaekaa Iehova te bubutii aei, ni kamauna Tatan ma ana waaki ae buakaka aei! Ma ti riai n uringnga bwa e ataia Tatan ae e a kimototo ana tai imwini karenakoana mai karawa. E korakora unna ao e kabanea ana konaa n urua kakaonimakira n te aro ae eti. Ngaia are, ti riai n teimatoa n tataroa kamaiuara mairoun teuanne.—TeKao. 12:12, 17.\n18. Tera ae ti riai n teimatoa ni karaoia ngkana ti kani kamaiuaki n tokin ana waaki Tatan?\n18 Ko ingainga ni kan nora mwina ae kakukurei? Teimatoa n tataroa Ana Tautaeka n Uea te Atua ibukini katabuan arana ao karaoan nanona i aon te aba. Butiia Iehova bwa e na karekei baike ko kainnanoi ni bwaai n taamnei ao n rabwata. Eng, motinnanoa maiuakinan ae boraoi ma ana tataro ni katoto Iesu.


Noble Quran - - Sura: 59 - IslamHouse Reader\n(1) Iŵele ili nkunswejesya Allah yosope yaili kumawunde ni yaili petaka, soni Jwalakwe ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(2) Jwalakwe ni Ajula jwana kwakoposyaga ŵandu ŵaŵakanile mwa anchinsyene chitabu (Ayuda ŵalukosyo lwa Nadhîr) kutyochela m’majumba mwao mu kusonganganyisidwa kwandanda (kwausami). Nganin'ganichisyaga kuti mpaka akopoche, nombe nao ŵaganichisyaga yanti chisimu ŵanganyao gasiŵilile makome gao kwa Allah, basi Allah ni jwaapele (ipotesi) kuumila upande wanganaganichisyaga, ni jwaponyisye woga m’mitima mwao, (mwanti) ŵaliji nkugumula majumba gao ni makono gao kwisa soni makono ga ŵakulupilila. Basi chetelelani jenumanja ŵankwete meso (gakulolechesya mwaumanyilisi).\n(3) Soni ingaŵaaga kuti Allah jwaalembele (pandandape) yakusama, jukaapele ilagasyo pa duniya, nambo akwete kupata ŵanganyao ku Akhera ilagasyo ya Moto.\n(4) Yalakweyo paligongo lyanti ŵanganyao ŵatindene najo Allah ni Ntenga Jwakwe ﷺ, sano jwatatindane najo Allah, basi chisimu Allah ni Jwaukali pakupeleka ipotesi.\n(5) Muitela ya tende ya mwaikatile (jenumanja Asilamu) kapena ya mwailesile ili chiimile m’mapata mwakwe, basi (yatendekwe) mu lisosa lya Allah ni kuti ŵajalusye ŵakunyosya.\n(6) Soni ipanje yakupalagula yaapeleche Allah kwa Ntenga Jwakwe ﷺ kuumila kwa ŵanganyao, basi pa (kuipata) yalakweyo nganinnajila kuutusya hachi kapena ngamiya, nambo kuti Allah akwapaga machili Achimitenga Ŵakwe gakwakombolela ŵaakwasaka, sano Allah pa chindu chilichose aŵele Jwakombola.\n(7) Ipanje yakupalagula yaapeleche Allah kwa Ntenga Jwakwe ﷺ kuumila kwa achinsyene misi, basi iŵele ya Allah ni Ntenga ﷺ ni ŵaulongo (wa Ntenga ﷺ), kwisa soni ŵawina, masikini ni jwapaulendo; kuti ikaŵa yagamba kusyungula chilikati cha ŵakusichila mwa jenumanja. Sano champele Ntenga ﷺ basi chipochelani, nambo chankanyisye basi chilekani. Ni mun'jogopani Allah, chisimu Allah ni Jwaukali pakupeleka ipotesi.\n(59:7) (a) Akusimulila Alqamah yanti: Abdullah (bin Mas‘ȗd) رضى الله عنه ŵatite: “Allah ŵalwesile achakongwe ŵaakulemba nembo ni ŵaakulembedwa nembo, ni achakongwe ŵaakumyola ngwimbi, ni achakongwe ŵaakuliiŵika chanya sikati ja meno pakulijonjechesya kusalala, ŵaakuŵa nkugalausya kagumbe ka Allah.” (Gele maloŵega gam’biche jwankongwe jwa lukosyo lwa Banȗ Asad, jwakuŵilanjikwa Umm Ya‘qȗb, jwa ŵayiche kwa Abdullah رضى الله عنه nikuti: “Mbiche kuti nayimanye; ligongo chichi mwalwesile achakongwe ŵanti-ŵanti?”) Abdullah رضى الله عنه ŵatite: “Ligongo chichi ngaalwesa achakongwe ŵaŵalwesile Ntenga jwa Allah ﷺ, nambo soni ŵalwesedwe m’Chitabu cha Allah?” (Umm Ya‘qȗb ŵatite: “Une soomile Qur’an josope, pangali panaisimene yele yankuŵechetayo.” Abdullah رضى الله عنه ŵatite: “Nkaŵe mwasoomile kusyene nkayisimene. Ana nganinsooma Ȃya jakuti: “Sano champele Ntenga ﷺ chipochelani, nambo chankanyisye chilekani.” Ŵakongwe ŵatite: “Elo nasoomile.” Abdullah رضى الله عنه ŵatite: “Ntume ﷺ jwakanyisye yalakweyo.” Ŵakongwe ŵatite: “Nambo ngati ŵankwenu akutendaga yalakweyo.” Abdullah رضى الله عنه ŵatite: “Jawulani nkaalole.” Ŵakongwe paŵapite ku ŵankwao Abdullah t, nganachisimana chilichose mu yalakweyo. Abdullah رضى الله عنه ŵatite: “Ingaŵe kuti ŵankwangu akutenda yalakweyo, nga nganimbitilisya kutama nao ngalesile ulombela).” ((Swahîh Al-Bukhârî, Hadith No. 5604).(b) Akusimulila Ibn Umar رضى الله عنه yanti: “Ntenga jwa Allahﷺjwalwesile achakongwe ŵaakwalumbikanyaga achakongwe achimijao umbo syao syamuntwe ni sine, nambo soni jwalwesile achakongwe ŵakulumbikanyichisyidwaga umbo syao ni sine, ni jwalwesile achakongwe ŵaakulemba nembo ni ŵaakulembedwa nembo.” (Swahîh Al-Bukhârî, Hadith No. 5596).\n(8) (Ipelechedweje) kuŵakulaga ŵaasamile, aŵala ŵakoposyedwe nsimangwao kwisa soni ipanje yao achisachililaga umbone wa kuumila kwa Allah kwisa soni chinonyelo, ni akuŵa ali nkunkamuchisya Allah (paajikamuchisya Dini Jakwe), ni (akuŵa soni nkunkamuchisya) Ntenga Jwakwe ﷺ, ŵanganyao niŵali ŵakuonaonape.\n(9) Sano aŵala ŵaŵatemi mu nsinda (wa Madina) ni kulupilila nkanaiche ŵanganyao akuŵa ali nkwanonyela ŵandu ŵaasaamiile kukwao, soni ngaakuchisimana m’mitima mwao chipaka chilichose mu ichindu yaapedwile (akusamao), soni akulongosyaga (isako ya achimijao pa chindu chilichose) kupunda isako yao, namuno angaliji ali nkuchisachilila (chinducho) kwanneso. Sano ŵaakuŵambasyidwa ku ubaili wa ntima wao basi ŵanganyao ni ŵali ŵakupunda.\n(10) Sano aŵala ŵaiche panyuma pao akasatiji: “Ambuje ŵetu! Tukululuchilani uwwe ni achimijetu aŵala ŵaŵatulongolele pa chikulupi, ni ngasim'biika m’mitima mwetu uchimwa wakwatendela aŵala ŵaakulupilile, Ambuje ŵetu! Chisimu Mmwejo ni Mpole kusyene, Jwachanasa cha nnope.”\n(11) Ana nganimwaona aŵala akutenda unakunaku ŵaakutiji pakwasalila achimijao aŵala ŵakanile mwa achinsyene chitabu (Ayuda): “Chisimu naga n'di nkoposyedwe jenumanja (m’Madina muno) tuchikopoka namwe kwene, soni ngasitun'jiitika jwalijose mpaka kalakala pa (yakunsausya) jenumanja, soni naga n'di mputidwe ngondo (ni Asilamu) tuchinkamuchisya kwene.” Nambo Allah akutendela umboni kuti chisimu ŵanganyao ŵaunami.\n(12) Mwanti naga ali akoposyedwe (Ayudao) nganaŵa akopweche nao imo (achinakunakuo), soni naga ali aputidwe ngondo nganaŵa ŵakamuchisye, soni mwanti ali atite ŵakamuchisye mpaka alosye kwene migongo (kutila), kaneka ni ngasakulupusyidwa.\n(13) Chisimu ŵanganyammwe (Asilamu) niŵan'di ŵakogopedwa nnope m’mitima mwao kupunda Allah, yalakweyo niligongo lyanti ŵanganyao niŵandu ŵangali chachimanyi.\n(14) Nganaŵa amputile ngondo (Ayudao atamose ali) wosope, ni ikaŵeje m’misi jegosedwe ni makome, kapena kusyeto kwa mapupa. Ngondo jao (ja utinda) chilikati chao jiŵele jekulungwa nnope, mpaka mwaganichisye kuti ali imo kutendaga mitima jao jelekangane, yalakweyo niligongo lyanti ŵanganyao niŵandu ŵangali lunda.\n(15) (Kaŵe ka Ayuda ŵalukosyo lwa Nadhîr) kali chisawu aŵala (Ayuda ŵalukosyo lwa Kainukai) ŵaŵalongolele ŵanganyao (kupata ilagasyo) pangakaŵapa, agapasisye makungu ga itendo yao, ni akwete soni kupata ŵanganyao ilagasyo yakupoteka nnope (ku Akhera).\n(16) (Chilandanyo cha achinakunaku pakwanyenga Ayuda ŵalukosyo lwa Nadhîr ya kumpitikuchila Muhammadi (ﷺ chili chisawu shetani ndema jaŵansalile mundu kuti: “Munkanani (Allah).” Basi ndema ja ŵakanile, (shetani) jwatite: “Chisimu une ndalikangene namwe, unetu ngun'jogopa Allah M’mbuje jwa iwumbe yosope.”\n(17) Basi ni jaliji mbesi ja ŵanaŵaŵiliŵa kuja kwinjila ku Moto ni kuŵa ŵandamo mwalakwemo, sano galakwego ni malipilo ga ŵakulitenda lupuso.\n(18) E jenumanja ŵankulupilile! Mun'jogopani Allah, soni mundu jwalijose ayilole yaalongwesye ya malaŵi (ku Akhera), ni mun'jogopani Allah, chisimu Allah ni Nkusimanya chenene abali syosope sya yankutenda.\n(19) Ni ngasim'ba mpela aŵala ŵanya ŵan'diŵalile Allah, nombe Najo ni ŵaliŵeesye mitima jao. Ŵanganyao niŵali ŵakunyosya.\n(20) Ngaŵa nkulandana ŵandu ŵa ku Moto ni ŵandu ŵa ku Mbepo, ŵandu ŵa ku Mbepo ni ŵali ŵakupunda.\n(21) Ingaŵe kuti twajitulwisye aji Qur’aniji pachanya petumbi, chisimu nkaliweni lili lyakuteteŵala ni ganjika ligongo lya kun'jogopa Allah, yalakweyo ni ilandanyo ya tukupeleka kwa ŵandu kuti achetelele.\n(22) Jwalakwe ni Allah Ajula jwaali pangali nnungu jwine (jwakuŵajilwa kun'galagatila) ikaŵeje Jwelepejo, Jwakumanyilila yakusisika ni yakuonechela, Jwalakwe ni Jwaukoto wejinji, Jwachanasa channope.\n(23) Jwalakwe ni Allah Ajula jwali pangali nnungu jwine (jwakuŵajilwa kun'galagatila) ikaŵeje Jwelepejo, Nchimwene, Jwakuswejela, Nsyene ntendele, Nkupeleka ntunjelele, Nkung'unulila ni goosa chilichose (mu itendo ya achikapolo Ŵakwe), Jwamachili gakupunda, Nkuteteŵasya iwumbe Yakwe, Jwakulikusya kusyene. Aswejele Allah ku yaakum'bwanganya nayo.\n(24) Jwalakwe ni Allah, Nkugumba, Nkusipusya chilichose pandanda, Nkupaanga kaoneche ka chindu. Jukwete mena gambone nnope. Ikunswejesyaga Jwalakwe yosope yaili kumawunde ni petaka, soni Jwalakwe ni Jwamachili gakupunda, Jwalunda lwakusokoka.