Tantekeyenu Citozi Cenu | Vutala\nVutala vua Kaniungi (Vua ku Lilongesa) | Maio 2018\nTantekeyenu Citozi Cenu\n“Ka tuesi ku ndzimba ya vizango vieni [Satana] via vipi.”—2 KOLINTU 2:11.\nMIASO: 150, 32\nSatana ua kala na ngolo ya ku pua kulihi?\nVati Satana ue ku hungumuna?\nVika mu na lilongesa ku tuala ha citozi cetu?\n1. Mu va vulumuine vaAndama na Eva, vika Yehova ua handekele ku tuala ha citozi cetu?\nANDAMA ua tantekeyele ngecize manoka ka ve ku handeka. Ngeci mukemuo, omo Mpueyeni ua mu lekele ngueni na handeka na linoka, citava Andama ua nongonuene ngecize umo cimbembesi ikeye ua handekele neni, kati linoka. (Njenisisi 3:1-6) Vunoni vaAndama na Eva ka va tantekeyele iya ua puile cimbembesi uaco. Vutuhu ngoco, Andama ua hanguile ku kava cimbembesi uaco mu ku alulukile Ise ua cilemo Yehova. (1 Timoteo 2:14) Mu nima ya ntsimbu ya indende lika, Yehova ua putukile ku zombolola ou citozi ua mupi na ku kulahesa ngecize tangua a ka mu nongesa. Vunoni Yehova ua mamuine ngecize ou citozi uaco ntsimbu kanda va mu nongese a ka luisa vose vaze va lema Njambi.—Njenisisi 3:15.\n2, 3. Vika halumo via lingisile Yehova ku solola mizimbu ya indende lika ku tuala hali Satana tele Mesiya kanda eze?\n2 Yehova ka tu lekele lizina lia uze kangelo ua mu alulukilile. * (Talenu ha litota.) Vunoni mu nima ya miaka 2.500 tunde ha vutozi vua hitile mu citungu ca Endene, Yehova ua soluele iya citozi caco. (Yombi 1:6) Va mu luka imo nkumbu nguavo ikeye “Satana” kaha lia lomboloka “Mukua nkole.” Mu Visoneka via ciHevelu, mavulu atatu lika a pangesa lizi Satana: 1 Mizimbu, Yombi, na Zakaliya. Omo lia vika Yehova ua soluele lika mizimbu ya indende ku tuala hali ou citozi, tele Mesiya kanda eze?\n3 Yehova ka hakele mizimbu ya yingi ku tuala hali Satana na vilinga vieni mu Visoneka via ciHevelu. Muomu vutumbe vua Visoneka via ciHevelu vua puile ku kuasa vantu ku nongonona Mesiya na ku mu kava. (Luka 24:44; Ngalata 3:24) Muezile Mesiya, Yehova ua mu pangesele hamo lika na vandongesi veni linga va lombolole via vingi ku tuala hali Satana na tungelo veni. * (Talenu ha litota.) Kaha ku lingamo ca litombola, muomu Yehova a ka pangesa Yesu na vaze va ku vuavesa mu ku nongesa Satana na mbunga yeni.—Loma 16:20; Ku-Solola 17:14; 20:10.\nTu hasa ku vula citozi cetu na vukuasi vua Yehova, vua Yesu na vua tungelo\n4. Omo lia vika ka tua pande ku vuila Ndiavu vuoma?\n4 Kapostolo Petulu ua tumbula Satana Ndiavu ngueni “ndumba ua ku ohia” kaha Yoano ua mu tumbula ngueni “linoka” na “mukisi.” (1 Petulu 5:8; Ku-Solola 12:9) Vunoni ka ci tondeka tu vuile Ndiavu vuoma. Ngolo yeni ya kala na vumanusuilo. (Tandenu Tiango 4:7.) Kaha Yehova, Yesu, na tungelo ve ku tu niunga. Na vukuasi vuavo, tu hasa ku vula citozi cetu. Vutuhu ngoco tua pande ku tantekeya vikumbululo via vihula vitatu via seho: (1) Satana ua kala na ngolo ya ku pua kulihi? (2) Vati Satana ue ku hungumuna? (3) Vika mu na lilongesa ku tuala ha citozi cetu? Tu talenu viuma vi tu hasa ku lilongesaho.\nNGOLO INGAHI UA KALA NAYO SATANA?\n5, 6. Omo lia vika mavuangana a ha mavu ka a hasa ku hana viuma viose via kambela vantu?\n5 Tungelo vavengi va lipandakanene kuli Satana mu ku alulukila Njambi. Tele Livazi kanda lize, Satana ua sevuisile vamo tungelo linga va linge vupangala na vampuevo. Mbimbiliya ya lombolola ou muzimbu uaco ku hitila mu cimueso nguayo mukisi ua lahukile muilu ua kokele mutamba ua mu citatu ua vintangantanga. (Njenisisi 6:1-4; Yunda 6; Ku-Solola 12:3, 4) Omo vaze tungelo va sezele vusoko vua Njambi, va ka lihanene ku ngolo ya Satana. Ka tua pandele ku singanieka nguetu eci civunga ca ava tungelo va lisino ca kala mu liuayanga. Satana neni ua panga nguvulu yeni mu ku temunuina Vuangana vua Njambi. Ua lipuisa muangana, kaha ua noneka vandemone, ua va hana ngolo na ku va puisa vamiangana va mavu.—Efeso 6:12.\n6 Satana ue ku pangesa lukungulukilo lueni mu ku tuamenena vanguvulu vose va ha mavu. Tuli na vusunga vuaco, muomu Satana ua muesele Yesu ‘mavuangana ose a ha mavu’ na ku mu leka ngueni: ‘Nji ka ku hana ngolo yao yose na vumpahu vuao, muomu va nji kundikavio, kaha nji hasa ku a hana kuli uose i nja zange.” (Luka 4:5, 6) Kaha vutuhu cingi ca mavuangana eku lingila vantu vao viuma via cili via vingi, kaha vamo vanguvulu va kala mpundu na cizango ca ku kuasa vantu. Vunoni na umo nguvulu ua ha mavu uahi a hasa ku neha viuma via kambela vantu vose.—Visamo 146:3, 4; Ku-Solola 12:12.\n7. Mu ku vuezelela ku cifua ce ku pangeselamo vinguvulu, vati Satana ue ku pangesa malombelo a makuli na mingoso? (Talenu cikupulo ca ku vuputukilo.)\n7 Satana na vandemone veni ve ku pangesa naua malombelo a makuli na mingoso ya mavu mu ku “onga mavu ose.” (Ku-Solola 12:9) Satana ue ku pangesa vulombelo vua makuli mu ku sanduola makuli ku tuala hali Yehova, kaha ua seteka na ku sueka lizina lia Njambi. (Yelemiya 23:26, 27) Ngeci mukemuo, vamo vantu ve ku singanieka nguavo va li na ku lemesa Njambi, nkuma va li na ku lemesa vandemone. (1 Kolintu 10:20; 2 Kolintu 11:13-15) Satana ue ku pangesa naua mingoso ya mavu mu ku onga vantu. Ue ku onga vantu ngueni vimbongo na vupite vikevio vie ku neha ndzolela ku vantu. (Visimo 18:11) Vose ve ku tsiliela mu makuli aco ve ku lolokela mu ku pangela “Vufuko” kati Njambi. (Mateo 6:24) Ambe nga laza va lemene Njambi, vunoni ku lema vupite ca likulisa mu njila ya ku linga na Njambi honi va na mu suva.—Mateo 13:22; 1 Yoano 2:15, 16.\nTua pande ku hangula nga tu kala ku mutamba ua Yehova ni ua Satana\n8, 9. (a) Viuma vivali vika tu hasa ku lilongesa kuli Andama na Eva na vandemone? (b) Vika ca puila ca cili ku tantekeya ngecize Satana ikeye ue ku tuamenena ano mavu?\n8 Tu hasa ku lilongesa viuma vivali via seho ku vilinga via Andama, Eva, na tungelo va lisino. Ca katete, tu lilongesa ngecize kua kala lika mitamba ivali kaha tua pande ku hangulaho umo lika, mutamba ua Yehova ni ua Satana. (Mateo 7:13) Ca mu civali, tua lilongesa ngecize vaze ve ku hangula mutamba ua Satana ka ve ku tambula viuma vie ku simbula. Andama na Eva va uanene vukovelelo vua ku lihanguila via cili na via vipi. Vandemone navo ua va hanako imo ngolo ya ku sika mavuangana a vantu. (Njenisisi 3:22) Vunoni ku hangula mutamba ua Satana ce ku neha luvinda ntsimbu yose. Ka kua kele vukuasi na vumo vuahi ku mutamba ueni!—Yombi 21:7-17; Ngalata 6:7, 8.\n9 Vika ca puila ca cili ku tantekeya ngecize Satana ikeye ue ku tuamenena ano mavu? Ce ku tu kuasa ku mona mavuangana a ha mavu mu njila ya a pande kaha ce ku tu kuasa ku ambulula muzimbu ua cili. Tua tantekeya ngecize Yehova ua tonda tu pue na ku ononoka nguvulu. (1 Petulu 2:17) Ua tonda tu ononoke masiko ayo ca kama lika nga masiko aco ka eku liluisa na vitume vieni. (Loma 13:1-4) Tua tantekeya naua ngecize ka tua pandele ku lihaka mu via mavu ni ku hakuila cimo cikota ca pulitika ni umo muangana ua hano ha mavu. (Yoano 17:15, 16; 18:36) Mu ku linga tua tantekeya ngecize Satana ue ku linga cose mu ku sueka lizina lia Njambi na ku mu sahula, tue ku lihakela kapandi kose mu ku longesa vantu vusunga ku tuala hali Njambi. Tue ku livua ku vezika mu ku pangesa lizina lia Njambi nomo vantu ve ku tu kundikalio. Ku lema Njambi ca hiana cikumakuma ku lema vimbongo ni vupite.—Isaya 43:10; 1 Timoteo 6:6-10.\n10-12. (a) Vati Satana ua pangesele ceseko ngue nguna mu ku sevuisa tungelo? (b) Vika tu lilongesa ku vilinga via tungelo vaco?\n10 Satana, kuli vimo vieseko via na nangama mu ku sevuisa vakuavo. Mu ku va lingisa va mu lingile vize via tonda, vintsimbu vimo ue ku pangesa vieseko via pua ngue nguna, vintsimbu vikuavo co ue ku pangesa mapakeso.\n11 Satana ua pangesele cimo ceseko ngue nguna mu ku lovela civunga ca kama ca tungelo. Citava ua kele na ku va tala ntsimbu ya laha linga a tantekeya ceseko cika ci hasa ku va hitula. Kaha ua lavuile vene, muomu tungelo va sumine ku nguna yaco mu ku iza hano ha mavu na ku limona ku mivila na vampuevo. Kaha va semene makisikisi va vukenia vua kama. (Njenisisi 6:1-4) Kaha mu ku vueza ku vupangala, Satana halumo ua va kulahesele naua ngueni a ka va hana ngolo ya ku sika vantu vose. Mu ku linga evi, Satana ua kele na ku seteka ku tanganesa ku lipuisamo ca vupolofeto vua Yehova ku tuala ha ‘mbuto ya mpuevo.’ (Njenisisi 3:15) Vunoni Yehova ka mu ecelele a puisemo vutumbe vueni. Ua nehele Livazi, lize lia nongesele nkala vutumbe vua cifua eci vua kele navuo Satana na vandemone.\nSatana ue ku tu eseka na vupangala, ku lihalesa kaha na vulozi (Talenu vinanga 12, 13)\n12 Vika tu lilongesaho? Vupangala na ku lihalesa via pua vinguna vie ku hitula vavengi. Vaze tungelo tele kanda va lipandakanene na Satana, va kele miaka ya ingi cikuma na Njambi mpundu muilu! Vutuhu ngoco, cingi cavo vecelele masungu a kovele mu mitima yavo, kaha masungu aco a kolele cikuma. Ngeci mukemuo, ka tua pandele ku suva ngecize ambe tua pangela Yehova mu miaka ya ingi cikuma, masungu a api a hasa ku likulisa mu mitima yetu. (1 Kolintu 10:12) Ngeci mukemuo tua pande ku hilula mitima yetu ku sua kumo na ku tundisamo masungu a ku pihia ose na ku lihalesa!—Ngalata 5:26; 2 Timoteo 2:23-26; 3 Yoano 9; tandenu Kolose 3:5.\n13. Nguna ikuavo ika ue ku pangesa Satana, kaha vati tu hasa ku i viana?\n13 Nguna ikuavo ye ku pangesa Satana ya pua ku kala na cizango ca ku tantekeya vati vue ku panga vulozi. Lelo lino, ue ku seteka ku lingisa vantu vevue cizango ca ku tantekeya vandemone ku hitila mu vulombelo vua makuli na mu vueho. Vifilme, vueho vua mu makina, na vueho vue ku lingisa mahesi ku soloka ngue a cili. Vati tu hasa ku tina ku ceseko caco? Ka tua pandele ku lavelela ngecize lukungulukilo lua Yehova lu ka tu hana mukana ua vueho vua cili na vua ku pihia vuose, houe. Ngeci mukemuo tua pande ku longesa mitima yetu linga tu hase ku linga vihangula via cili ku liya na vitume via Yehova. (VaHevelu 5:14) Kaha nga cilemo cetu kuli Njambi ka cesi na “civembulu” tu ka linga vihangula na mana. (Loma 12:9) Muomu mukua civembulu ue ku handeka vieka vunoni a linga vieka. Ngeci mukemuo nga tu heta ha ku hangula vueho tua pande ku lihula nguetu: ‘Vuno nange nje ku kava vitume vi nje ku longesa vakuetu ni? Vika va hasa ku singanieka vandongesi vange va Mbimbiliya ni vantu va nje ku ambuluila nga va mona vueho vu nje ku hangula?’ Nga tu lihakela kapandi ka ku niunga vitume vi tue ku longesa vakuetu, ci ka pua ca casi ku viana ceseko ca Satana.—1 Yoano 3:18.\nSatana ue ku seteka ku tu pakesa ku hitila mu vinguvulu vize vie ku tu vindika ku ambulula, mu ntsindiye ya vakuetu ku sikola na ku luisa ca vavusoko (Talenu cinanga 14)\n14. Vati Satana ue ku seteka ku tu pakesa, kaha vati tu hasa ku ci viana?\n14 Satana ue ku seteka naua ku pangesa mapakeso na vuoma mangana a tu lingise tu muese lisino kuli Yehova. Ca ku muenako, a hasa ku lingisa vanguvulu va vindike cipanga cetu ca ku ambulula. A hasa naua ku pangesa vakuetu ku sikola ni ku vipanga linga va tu zole omo lia ku ononoka vitume via mu Mbimbiliya. (1 Petulu 4:4) Satana a hasa naua ku pangesa vavusoko vuetu vakua ngozi vunoni ka va puile Vakaleho va Yehova, mu ku tu vindika ku ya mu ku likungulula. (Mateo 10:36) Vika tu hasa ku linga tu kolese mu mapakeso a Satana? Ka tua pandele ku komoka vieseko viaco, muomu tu tantekeya ngecize Satana ue ku lua ndzita netu. (Ku-Solola 2:10; 12:17) Cikuavo naua ka tua pandele ku suva cuma ca tu vangeya Satana, ngueni: Tue ku pangela lika Yehova nga vuose vi li na ku enda vuino, vunoni nga tu kovela mu visoti tu ka likela. (Yombi 1:9-11; 2:4, 5) Ca ku manusuila, tua pande ku vundila ngolo kuli Yehova ntsimbu yose. Vulukenu ngecize Yehova ka ka tu mbila kuti na limo litangua liahi.—VaHevelu 13:5.\nVIUMA KA HASA KU LINGA SATANA\n15. Vuno Satana a hasa ku tu lingisa vize ka tua zangele ku linga ni? Lombolenu.\n15 Satana ka hasa ku kakateya vantu va linge vize ka va zangele ku linga. (Tiango 1:14) Cingi ca vantu mu mavu ka va tantekeya ngecize va li ku mutamba ua Satana. Nga muntu na lilongesa vusunga, kaha na pande ku hangula nga a kala ku mutamba ua Yehova ni ua Satana. (Vilinga 3:17; 17:30) Ngeci mukemuo nga tu lihakela kapandi ka ku ononoka Njambi, Satana ka hasa ku tu hungumuna.—Yombi 2:3; 27:5.\n16, 17. (a) Vika vikuavo ka hasa ku linga Satana na vandemone? (b) Omo lia vika ka tua pandele ku ivua vuoma vua ku vundila kuli Yehova na lizi lia kama?\n16 Kuli vikuavo ka hasa ku linga Satana na vandemone veni. Ca ku muenako, na hamo hahi ha ya handeka Mbimbiliya ngecize va hasa ku tantekeya vili mu singanieka vietu na mitima yetu. Yehova na Yesu vakevo lika va hasa ku vi tantekeya. (1 Samuele 16:7; Mako 2:8) Vuno tua pande ku ivua vuoma ngecize nga tu vundila na lizi lia kama, kaha Satana na vandemone veni vevuako kaha va tu pindisa ni? Houe! Omo lia vika? Aci singaniekenu ha cisetekeso eci: Ka tue ku ivua vuoma vua ku linga viuma mu ku pangela Yehova, nguetu halumo Satana a hasa ku tu mona. Na vuno vene, ka tua pandele ku ivua vuoma vua ku vundila na lizi lia kama, omo lia ku tantekeya nguetu Satana a li na ku ivuako. Cikuavo naua, Mbimbiliya nguayo vintsimbu via vingi vangamba va Yehova va vundilile na lizi lia kama, vunoni ka va vuile vuoma nguavo Satana a li na ku va halakana. (1 Vamiangana 8:22, 23; Yoano 11:41, 42; Vilinga 4:23, 24) Ngeci mukemuo, nga tu linga cose mu ku handeka na ku linga vize vie ku tu tuma Njambi, tu kalenu na vusunga ngecize Yehova ka kecelela Satana a tu vulumune ku miaka yose.—Tandenu Visamo 34:7.\n17 Tua pande ku tantekeya citozi cetu, vunoni ka tua pandele ku mu vuila vuoma. Vutuhu ka tua tantulukile, tu hasa ku vula Satana na vukuasi vua Yehova! (1 Yoano 2:14) Nga tu mu viana a ka tu tina. (Tiango 4:7; 1 Petulu 5:9) Matangua ano, Satana a li na ku luisa cikuma vakuendze na vahumbe. Vati va hasa ku vula vieseko vieni? Tu ka lilongesavio mu cilongesa ci na hatako.\n^ cin. 2 Mbimbiliya ya tumbula vamo tungelo ha mazina. (Vangazi 13:18; Ndaniele 8:16; Luka 1:19; Ku-Solola 12:7) Kaha naua nguayo Yehova ua lukile vintangantanga viose mazina. (Visamo 147:4) Ngeci mukemuo citava tu handeke nguetu Yehova ua hanene mazina ku tungelo vose hamo lika na uze u tua tantekeya lelo honi nguetu Satana.\n^ cin. 3 Lizi “Satana” va li soneka lika vintsimbu 18 mu Visoneka via ciHevelu vunoni vintsimbu vi tuvakana 30 mu Visoneka via ciNgelengu.\nMiheto ya Satana ya pua nkala vieseko ni vinjila vie ku pangesa mu ku seteka ku tu tundisa kuli Yehova. Vimo viaco via pua vupangala, ku tu vuisa vuoma na cizango ca ku tonda ku tantekeya vati vie ku panga vimbembesi via ku zuala\nYehova ua Lema Vaze “Vema Mihako na Ntsintsa”\nVie ku tu Lingisa ku Tualelaho ku “Ima Mihako ya Yingi”\nVakuendze na Vahumbe—Kaniamenu mu ku Lua na Satana\nMUZIMBU UA KU YOYA Nja Semukilile mu Vuhutu—Vunoni Nji li na ku Kulupila mu Vupite\nText Publication download options VUTALA VUA KANIUNGI (VUA KU LILONGESA) Maio 2018\nVUTALA VUA KANIUNGI (VUA KU LILONGESA) Maio 2018


2 Uea 18 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\n2 Uea 18:1-37\nEtekia, uean Iuta (1-8)\nTaekani bwakan Iteraera (9-12)\nE ninia Iuta Tennakeriba (13-18)\nTe Rabetiake e kakanikoa Iehova (19-37)\n18 N ana katenua n ririki n tautaeka Ootea+ are natin Eera are uean Iteraera, ao e a riki bwa te uea Etekia+ are natin te Uea are Aati.+ 2 Bon 25 ana ririki ngke e riki bwa te uea, ao e tautaeka i Ierutarem i nanon 29 te ririki. Aran tinana Abi* are natin Tekaria.+ 3 E teimatoa ni karaoa ae eti i matan Iehova,+ n aron are e karaoia Tawita are ana bakatibu.+ 4 Boni ngaia are e kanakoi taabo aika rietata,+ e kamaeinikuni boua aika tabu, ao e korea te kai ae tabu* ni kabwakaa.+ E kamantinta naba te naeta are te buraati are e karaoia ngkoa Mote,+ bwa a kakabueki ni kabubui karea tibun Iteraera nakon te baenne ni karokoa te tai anne, ao e araranaki bwa te bouannanti ae te naeta ae te buraati.* 5 E onimakina Iehova+ ae Atuan Iteraera. Bon akea n ai arona i buakoia uean Iuta ni kabane ake imwina, ke i buakoia naake imwaina. 6 E nimta raoi Iehova.+ E aki rairakinako man irirakina. E teimatoa ni kawakin tuua ake e anga Iehova nakoni Mote. 7 Ao e memena Iehova irouna. Ao e bwabwaina te wanawana n taabo ake e nako iai. E karitei nakon uean Aturia ao e rawa n toro irouna.+ 8 E kataenikaiia naba I-Biritia+ ni karokoa Kaata ma aonona nako, man te taua n tantani nakon te kaawa ae nonoaki.* 9 N ana kaaua n ririki n tautaeka te Uea are Etekia ae taekan ana kaitiua n ririki n tautaeka Ootea+ are natin Eera are uean Iteraera, ao e a waerake Tiaremanetera are Uean Aturia n ekaanako Tamaria, ao e a otabwaninia.+ 10 Ao a taua+ ngke a a koro ririki aika tenua. N ana kaonoua n ririki n tautaeka Etekia ae ana karuaiwa n ririki n tautaeka Ootea are Uean Iteraera, ao e a tauaki Tamaria. 11 Ao uean Aturia e a kairiia tibun Iteraera bwa taenikai+ nako Aturia, ao e kamaekaia i Aiira ao i Abora i rarikin te karaanga ae Kotan ao n aia kaawa nako I-Miria.+ 12 E riki aei ibukina bwa a aki ongo ni bwanaan Iehova ae Atuaia, ma a teimatoa n urua ana berita, ake bwaai ni kabane ake e tua Mote are ana toro Iehova.+ A aki kan ongo ke n ongeaba. 13 N ana ka-14 n ririki n tautaeka te Uea are Etekia, ao e a waerake Tennakeriba are uean Aturia+ n ekinako kaawa ni kabane ake i Iuta aika nonoaki, ao e taui.+ 14 Mangaia are e a kanakotaeka Etekia are Uean Iuta nakon uean Aturia i Rakiti, ni kangai: “I bure. Kitanai ao tai ekainako, ao N na anganiko te bwai ane ko tuangai.” Ao uean Aturia e tuanga Etekia are Uean Iuta, te tuuaa ae 300 te tarena* n tirewa ao 30 te tarena ni koora. 15 Mangaia are e anga Etekia tirewa ni kabane ake a kona n reke n ana auti Iehova, ao ni nneni baika kakawaki ake n ana auti* te uea.+ 16 N te tai anne ao e a kanakoi* mataroa Etekia ake n ana tembora+ Iehova, ma bouani mataroa ake e boni kanimwi aoia n rabuni* Etekia are Uean Iuta,+ ao e angan uean Aturia. 17 Ao uean Aturia e kanakoa te Taretan,* te Rabatarita,* ao te Rabetiake,* ma te taanga ni buaka ae rangi ni bati mai Rakiti,+ nakon te Uea are Etekia are mena i Ierutarem.+ A waerake naakai nako Ierutarem ao a tei ni kawain te ran man te nei are mai eta, are n te kawai ae totouaki nakon ana tawaana te tia kaitiakii kunnikai.+ 18 Ngke a wewetea te uea naakai bwa e na otinako, ao e a otinako Eriakim+ are natin Irekia are te mataniwi i aoia kaaini batan te uea,* ao Tiebenaa+ are te tia koroboki, ao Ioa are natin Ataba are te tia korei mwin rongorongo. 19 Mangaia are e taku te Rabetiake nakoia: “Taiaoka ma kangai nakon Etekia, ‘E kangai ana taeka te uea ae kakannato, ae uean Aturia: “Tera ae boto iai am aki nanokokoraki?+ 20 Ko taku, ‘Bon iai au babaire ao korakorau ni buaka,’ ma bon akea uaan taeka aikai. Antai ae ko onimakinna, ngkai ko aki maaku ni karitei nakoiu?+ 21 Noria! Ko onimakina ana boutoka te kaibwabwaa ae manatua ae Aikubita,+ ae ngkana e raraia te aomata ao e a ribunako naba i nanoni baina ao n teke iai. Anne aroni Barao are uean Aikubita nakoia te koraki nako ake a onimakinna. 22 Ao ngkana kam kangai nakoiu: ‘Ti onimakina Iehova ae Atuara,’+ tiaki boni ngaia are a kanakoaki ana tabo aika rietata ao ana baonikarea iroun Etekia,+ ngke e kangai nakoia tibun Iuta ao kaain Ierutarem, ‘Kam riai ni bobaraaki i matan te baonikarea ae i Ierutarem aei’?”’+ 23 Mangaia ae taiaoka ngkai ni karaoa te kauaaba ni katuuaa aei ma au toka ae uean Aturia: N na anganiko aoti aika 2,000 ngkana ko kona ni karekeia taan toka i aoia aika tau mwaitiia.+ 24 Ko na kangaa ngkanne ni kaokaanako temanna te kowana ae te kabanea ni mangori i buakoia ana toro au toka, ngkai ko onimakina Aikubita ibukin taiani kaa ni buaka ao ibukia taan toka i aoia aoti? 25 Ao te koaua bwa akea ana kariaia Iehova ngkai I a waerake n ekaanako te tabo aei bwa N na kamauna? Bon Iehova ae kangai nakoiu: ‘Waerake n ekaanako te aba anne ao kamauna.’” 26 Ao e taku Eriakim are natin Irekia, ao Tiebenaa,+ ao Ioa, nakon te Rabetiake:+ “Taiaoka ma taetae nakoia am toro n te taetae n Aramwaike,*+ bwa ti ota iai. Tai taetae nakoira n aia taetae I-Iutaia ngkai a ongora aomata aika i aon te oo.”+ 27 Ma e taku te Rabetiake nakoia: “Tii ami toka ao ngkami ae e kanakoai au toka bwa N na taekin taeka aikai nakoimi? Tiaki bon nakoia naba mwaane akana tekateka i aon te oo akanne, ake te koraki ake a na boni kang oin nakotaaria ao ni moi n oini mimia ma ngkami?” 28 Ao e tei te Rabetiake ao e takarua n aia taetae I-Iutaia ni kangai: “Ongora n ana taeka te uea ae kakannato ae uean Aturia.+ 29 E kangai ana taeka te uea, ‘Tai kariaia Etekia bwa e na mwamwanaingkami, bwa e aki kona ni kamaiuingkami mai nanoni baiu.+ 30 Ao tai kariaia Etekia bwa e na kairingkami bwa kam na onimakina Iehova, ngkana e kangai: “E na boni kamaiuira Iehova, ao e na bon aki kanakoaki te kaawa aei nako nanoni bain uean Aturia.”+ 31 Tai ongo iroun Etekia, bwa e kangai ana taeka uean Aturia: “Karekea te raoi ma ngai ao taenikai,* ao ane e na amwarake temanna ma temanna iroumi man oin ana kai ae te kureebe, ao man oin arokana ae te biiku, ao ni moi n te ran man oin ana mwarua n ran, 32 ni karokoa ae I roko ao I kairingkami nakon te aba ae ai aron oin abami,+ ae te aba ae mena iai te uita* ma te wain ae boou, te aba ae mena iai te kariki ma nne ni kureebe, ao te aba ae a mena iai aroka aika oriwa ma aia karewe manibeeru.* Ao ane kam na maiu ao kam na aki mate. Tai ongo iroun Etekia bwa e burebureingkami ngkai e kangai, ‘E na kamaiuira Iehova.’ 33 Iai i buakoia atuaia natannaomata ae e kamaiua abana mai nanoni bain uean Aturia? 34 A nga atuan Amata+ ao Arebata? A nga atuan Tebarewaim,+ Ena, ao Iwa? A kamaiua Tamaria mai nanoni baiu?+ 35 Antai mai buakoia atuan nako aaba aika a kamaiui abaia mai nanoni baiu, ngkai e na kamaiua Ierutarem mai nanoni baiu Iehova?”’”+ 36 Ma a teimatoa ni kainabwabu aomata ao a aki taekina te taeka teuana ni kaekaa iai, bwa e tua ae kangai te uea, “Kam na tai kaekaa.”+ 37 Ma Eriakim are natin Irekia are te mataniwi i aoia kaaini batan te uea,* ao Tiebenaa are te tia koroboki, ao Ioa are natin Ataba are te tia korei mwin rongorongo, a nako ni kawara Etekia ma kunnikaia aika raeuaaki ao a tuangnga ana taeka nako te Rabetiake.\n^ Kauarerekean Abiia.\n^ Ke, “e aranaki bwa Neutitan.”\n^ Ae taekan taabo nako aika tao a karako kaaia ke a kau aomata.\n^ Ebera, “koreinako.”\n^ Ae taekan ae e kanimwaki te koora n rabunaki iai aoia.\n^ Ke, “te mataniwi n te taanga ni buaka.”\n^ Ke, “te mataniwi n ana auti te uea.”\n^ Ke, “te mataniwi ae te tia uouota ana mwangko te uea.”\n^ Ke, “te taetae n Turia.”\n^ Ebera, “Taetae ni kakabwaia ma ngai, ao otinako nakoiu.”\n2 Uea 18


(src)="2"> Syap ine nefarḇaḇyan ḇa , ma inema ḇar ro fararur farkarkor Refo ḇero supswan ḇesiper sisaramperna kuker farsarser ro sne ḇemarisen .\n(trg)="4"> Chikasikeshidin ritiy mudiay Yesu Kristu , wafa chakwel etu tutwisha kutambul mwom wa chikupu ni uyikedil katat mudi Mwant wa Want wa Nzamb .\n(src)="3"> Wamarisen buk farsarser ido , mam ro www.jw.org / bhw .\n(trg)="9"> Anch ukatin kupan milambu yey ya kwikatin , Yang amboku pa www.jw.org .\n(src)="4"> Mnuk ḇeḇeyun ro syap Ibrani sefararwei wosna ro Kitab Suci Terjemahan Dunia Baru , ma sapna kada , oroba ido mnuk ḇeḇeyun ro syap Yunani sunna ro ḆAḆEASAS BABO Wos Ḇyak ro Rasras .\n(trg)="10"> Mifund yawonsu yidiamu yidiokil mu Mukand wa Nzamb , MM urumburikin anch Manswik Masu , TM urumburikin anch Testament Musu ni Kuseng , NWT urumburikin anch Les Saintes Écritures - Traduction du monde nouveau .\n(src)="1"> AWAWOS ḆEPON YA\n(trg)="1"> MUTU WA MULONG WA PA CHIBUR\n(src)="2"> ” Allah ifawi roi ḇepyum kaku ḇeko . . . .\n(trg)="2"> “ Nzamb wij nawamp . . . .\n(src)="3"> Wakanes . . . ker . . . awer . ”\n(trg)="3"> Lik . . . kwey . . . kudil . ”\n(src)="4"> Wos nane siwos fasis ro kneram ḇin oso ḇenir ḇe Bebe .\n(trg)="4"> Mazu minam amalonda mu kayauyau mu ditu dia mwan mband utazukinau anch Bebe .\n(src)="5"> Fafisu ya isya ro karamram kma ḇyedi , ḇemar snar kecelakaan oto .\n(trg)="5"> Wading ku chidil cha tatukwend wafa ku akisida ku motak .\n(src)="6"> Bebe fyanam kaku kuker kmari .\n(trg)="6"> Bebe wading umukatin tatukwend nakash .\n(src)="7"> Karier ma bati ḇyesi sḇuk wos sneprei ḇe i , ḇape Bebe ḇyabir wos sena nḇuk sneprei ḇe i ḇa boi nafrurfa ḇyesneso .\n(trg)="7"> Mazu minam amulejam kudi murunend , pakwez Bebe wamana anch mazu minam mamunenganesha nakash pandond pa kumukasikesh .\n(src)="8"> Dawos ro mankundi bo ikofen , ” Marmar ḇyedi iso roi ḇepyum ḇaḇeri . ”\n(trg)="8"> “ Rufu riner radingap ruwamp , ” wachirikinang mazu minam .\n(src)="9"> Taun - taun ḇyenande ramnai , Bebe fyas kaḇer sarisa ani ro syap oso .\n(src)="10"> Ro fasfas ḇyeja , nasnaibos kaku snar ḇyefafardun kaker .\n(trg)="9"> Chamekan patok anch , pafunday rufu riner mu buku wend , Bebe wading udandamedin kwov ushon .\n(src)="11"> Raris komam ro Bebe i , na fasaw ḇa fa snonkaku oso imnai ro fafardun ḇyedi , iḇye syadiwer rofyor snonkaku ḇemar kwar ani iso snonkaku iswar kaku .\n(trg)="10"> Mudi twatesha kal rusangu ra Bebe , chimeken anch pakat kusut chisu chilemp pakwel anch muntu apwisha ushon , pakampwil anch muntu wafila wading mwanamakwend nakash .\n(src)="12"> Ro Refo , marmarya sapna ḇe ” mbroḇ ḇepupes ” .\n(trg)="11"> Mu Bibil rufu arilejen mudi ‘ mukankuny wa nsundien . ’\n(src)="13"> ( 1 Korintus 15 : 26 ) Pok fa kokandenbur marmar ya ḇa , ma bisa fa nḇejadi ro fafisu nakam ma dun bur snonkaku koswar kaku sya .\n(trg)="12"> ( 1 Korint 15 : 26 ) Rufu rikat kushesh mwom yetu ni kwikiling chom chikutwisha kurikangesh , yisu yivud rikat kushiken pakad etu kutongin , ni rikat kutujipin antu tukatina .\n(src)="14"> Inja kaku ya ine nafrur fa na koḇefafardun ma kofawi ḇa rariso kokren buro marmarya ma roi ḇeḇewari ya .\n(trg)="14"> Komb tukutwishap kushimok anch twiyov anch tukutwish twashadish muntu tukatina ni chiwapin kwijik mutapu tukutwisha kurish nich rufu anch ratushiken .\n(src)="15"> Imbude na wakara : ’ Fafisu risai sne ḇefafardun ine na ḇyenande ?\n(trg)="15"> Pamwing ap wiyipwilap kal anch : ‘ Nikwov ushon machuku minch ?\n(src)="16"> Rariso snonkaku oso na ifrur mnis fafardun ḇyedi ?\n(trg)="16"> Mutapu ik ukutwishay muntu kurish nich ushon ?\n(src)="17"> Rariso na yaḇuk sneprei ḇe snonkaku ḇefafardun sya ?\n(trg)="17"> Mutapu ik nikutwisha kuyongoj antu afishina ?\n(src)="18"> Saneraro ḇepyum isya faro snonkaku koswar ḇemar kwar sya ke ? ’\n(trg)="18"> Ov , kudi ruchingej kampand mulong wa antu tukatina afila kal ? ’\n(src)="1"> AWAWOS ḆEPON YA | ROFYOR SNONKAKU WASWAR KAKU OSO IMAR\n(trg)="1"> MUTU WA MULONG WA PA CHIBUR | ANCH MUNTU UKATINA WAFA\n(src)="2"> Ras oso ḇekandera snar wasma dafduf ke ? \n(trg)="2"> Ov , kandikal wovangap ushon mu chisu chikemp piur pa mayej ?\n(src)="3"> Imbude na waprei fasaw inja ḇefnder kwar fafisu ya .\n(trg)="3"> Pamwing ap wova nawamp piwasala swa mulong uvuramena ushon winou .\n(src)="4"> Ḇape , fafardun ya imnis rariryaḇa .\n(trg)="4"> Chakin kamu ushon udiap mudi chom chinech .\n(src)="5"> Dr .\n(trg)="5"> Dokiter .\n(src)="6"> Alan  Wolfelt fyas ro syap Healing a Spouse’s Grieving  Heart , ” Roi oso ḇaḇeri na ’ ḇefrur mnai ’ fafardun ya .\n(trg)="6"> Alan Wolfelt wafunda mu buku wend Healing a Spouse’s Grieving Heart anch : “ Kwikil chom chipandikena kuyip mudi ‘ kwov ushon ’ nakash . ”\n(src)="7"> Ḇape  orasya ḇyenande ma kuker sansonem ro kina ma ḇesesya , fafardun ya nari napromes . ”\n(trg)="7"> Chawiy , uwejidinaku kand anch : “ Yisu yivud nich ukwash wa antu akwau ushon wey ukukep . ”\n(src)="8"> Imnis raris , wawasen kada rosai ḇeḇejadi ro  patriark Abraham i rofyor swari ryoburi .\n(trg)="8"> Mudi chilakej , tal mutapu wasalay nshankur Aburaham chisu chafay mukajend .\n(src)="9"> Ro  fasfas Refo ḇeknam kaku ya , ikofen snar  ” Abraham  ḇyerak fa ḇyefafardun ma kyanes Sara i . ”\n(trg)="9"> Bibil ulondin anch : “ Aburaham wateka chidil cha Sara , wamudila nakash . ”\n(src)="10"> Wos ” ḇyerak fa ” kyurfasna fyandun oras fa iprei ro  fafardun ya .\n(trg)="10"> Dizu kulond anch “ wateka ” chimekeshin anch wasala machuku mavud mulong wa kurish nich ushon wend .\n(src)="11"> * Contoh ḇese iso Yakub i , sankar i  fa ikyar snar romawa ḇyedi Yusuf i aiwan ḇeyan ḇepek oso myuni fa imar .\n(trg)="11"> * Chilakej chikwau chidi cha Jacob , wadimbau pamulejau anch mwanend Josef amujipa kudi nnam wa chidiany .\n(src)="12"> Ḇyefafardun ” fafisu ras ḇe ras ” , ma kina ḇyesi jadiḇa fa sḇuk sneprei ḇe i .\n(trg)="12"> Wova ushon “ machuku mavud ” ni anamakwend katwishap kumwongoj .\n(src)="13"> Taun ḇeḇeso ramnai , marmar Yusuf ḇyedi pok fa ḇyefnderna ḇa .  — Kejadian 23 : 2 ; 37 : 34 , 35 ; 42 : 36 ; 45 : 28 .\n(trg)="13"> Mu kusut kwa mivu , rufu ra Josef rading ridandamedin kwikal mu manangu mend . — Disambishil 23 : 2 ; 37 : 34 , 35 ; 42 : 36 ; 45 : 28 .\n(src)="14"> Rarirya kako ro baboine snonkaku ḇebor  sfafardun snar snonkaku sfanam si srobur si .\n(trg)="14"> Chidi mutapu umwing nlel kudi antu avud amekeshina ushon mulong wa rufu ra mwanamakwau .\n(src)="15"> Kwarapan contoh risuru ine .\n(trg)="15"> Shinshikin yilakej yaad ey .\n(src)="16"> ” Snonswa ayedi , Robert i , imar ro 9 Juli 2008 .\n(trg)="16"> “ Nfumwam Robert , wafa machuku ma ngond 9 , ngond wa 7 , mu muvu wa 2008 .\n(src)="17"> Ro arwo fafisu roi ḇemun ḇeḇekuri ya , imnis kuker ras - ras ḇesena .\n(trg)="17"> Pamanch pa dichuku pasadika akisida winou muyimp , kwadingap kushalijan ni machuku makwau .\n(src)="18"> Rofyor rya fa fyararur ḇaime  nunan ro arwo ya ramnai , nusyum yaye nu , nufor nu , ma nukofen ’ yaswar au ’ .\n(trg)="18"> Kupwa kwa yakudia yetu ya pamanch , yatwadiagang kurutu kwa kuya ku mudimu twasusujana , twabwikatijan , ni twalond anch ‘ Tukatijadin . ’\n(src)="19"> Taun riwonem  ḇyenande , ḇape yaḇefafardun kaker .\n(trg)="19"> Ap anch kwasuta mivu musamban ushon wadandamena kwikal mu muchim wam .\n(src)="20"> Yabor ya - ḇerari pok fa yaḇefnder Rob marmar ḇyedi ḇa . ”  — Gail , ḇyeumur 60 .\n(trg)="20"> Natongap anch nikutwish kuvuramen rufu ra Robert . ” — Gail , ukweta mivu 60 .\n(src)="21"> ” Yemir ro taun ri 18 kwar kuker binswa ayedi ḇa , ḇape yamander kaker i ma yaḇefafardun snar ryobur aya .\n(trg)="21"> “ Ap anch nashala pakad mukajam mukatish mu mivu 18 ni kusut , namushadisha kamu ni nading nikwet ushon mulong wa rufu rend .\n(src)="22"> Fafisu yamam moḇ ḇepyum ido na yaswarepen ḇeri ḇe i , ma yawasen na imarisen kaku fa myam rosai yamam na . ”  — Etienne , ḇyeumur 84 .\n(trg)="22"> Anch naman chom chatangau chinsangareshina namuvurikang ni nakimbap kumukwash mutapu wafanyinay kusanger pa kuman yom yinamanang . ” — Etienne , ukweta mivu 84 .\n(src)="23"> Inja ḇaḇesneso ma sneḇaḇir ḇeradirya inema sneḇaḇir ro snonkaku ḇaken saprop dirya .\n(trg)="23"> Chimeken patok anch , ushon mudi winou ni yovil ya machuku mavud yiding kamu ya chivadik .\n(src)="24"> Snonkaku oser - oser fyasna fafardun ḇyedi kuker nyan ḇeḇese faro roi ḇeḇyeḇa ḇekur si , ma ipyumḇa fa koḇemankara si .\n(trg)="24"> Muntu ni muntu ukat kumekesh ushon mu mutapu wend , ni chidiap cha manangu kumurumburish muntu piur pa mutapu ukusalay anch mar mamushiken .\n(src)="25"> Mankun ko kako , na pok fa koḇuk sasar ya ḇe mankun ko awer rofyor koḇaḇir koḇefafardun fafaya ḇa .\n(trg)="25"> Yisu yimwing tukweting kuswir kwa kulik kwifish nich ayinetu anch mutapu wetu wa kumekesh ushon wapandakan .\n(src)="26"> Rariso na kofrur mnis fafardun koḇena rai ?\n(trg)="26"> Mutapu ik tukutwisha kurish nich ushon ?\n(src)="27"> Abraham romawa ḇyedi Isak i kako ḇyefafardun kawan kaku .\n(trg)="27"> Isaac mwan wa Aburaham ni ndiy wikala ni ushon mu machuku mavud .\n(src)="28"> Raris ḇeḇefas ro artikel “ Tirulah Iman Mereka ” ro syap ine , awin ḇyedi Sara i imar ro swaf taun rikyor kwar ḇape Isak ḇyefafardun kaker .  — Kejadian 24 : 67 .\n(trg)="28"> Mudi mulejenau mu buku “ Imitez Leur Foi “ mu mutu wa mulong umwing wa buku winou ulejen anch , Isaac wadandamena kwikal ni ushon nakash mulong wa rufu ra makwend Sara mu mivu yisatu . — Disambishil 24 : 67 .\n(src)="2"> Farkankin nabor naisya kuker roi ine .\n(trg)="2"> Kuding yiyul yivud yilondiningau piur pa mulong winou .\n(src)="3"> Ḇape nakam - ḇa nefainda .\n(trg)="3"> Pakwez yiyul yawonsu yidiap yaukwash .\n(src)="4"> Imnis raris ono sisya sikofen ḇe au fa wakanes ker awer ḇaido wafasna sneḇaḇir bedi kuker nyan sairiryakam awer .\n(trg)="4"> Chilakej , ukutwish kutan yiyul yimwing yilondina anch kangal kudil ap anch mekesh yovil yey mu mutapu ukwau .\n(src)="5"> Ono ḇese imbude sedif au fa wafrur roi ḇeḇese ma fasna sneḇaḇir bedi monda .\n(trg)="5"> Antu amwing akutwish kukubachik usala yom yishalijadina nich yiyul yeney ni ukukulej anch mekesh yovil yey yawonsu .\n(src)="6"> Refo ḇyuk mamam ḇemnis kaku kuker roi ine , ma fawawi dunya ro baboine nesonem na .\n(trg)="6"> Bibil ulejen yitongijok yiwamp , chitongijok chimwing achikasikeshin kudi in kukimbijol akatat .\n(src)="7"> Ro kebudayaan ḇeḇeso skara ḇo sobe ipyumḇa fa snon sya skanes .\n(trg)="7"> Mu yaku ya antu amwing chidingap chiwamp kumuman muntu ikundj ukat kudil .\n(src)="8"> Ḇape kaku ya , fandun fa komai fa kokanes , syadiwer ro ḇarpon kawasa sya ke ?\n(trg)="8"> Pakwez tufanyidin kwov usany piur pa kudil ap anch tudi pakach pa antu avud ?\n(src)="9"> Snonkaku ḇena fawawi ro kesehatan mental sikofenḇadir snar kankanes ima roi snonkaku sya na sifrurna rofyor sfafardun .\n(trg)="9"> In kwilej ukash wa manangu alejen anch kudil uding mutapu uwamp wa kumekesh ushon .\n(src)="10"> Ma fasna fafardun ro fafisu ya , na nafnoḇek au fa wasambraḇ pdef ro ḇaḇesneso bedi .\n(trg)="10"> Ni kudil kukutwish kukukwash chisu chimwing kupwish ushon ukweta piur pa muntu wafankal .\n(src)="11"> Imbape , koḇensewar fa kodwarek sneḇefafardun na nun samswen syadi .\n(trg)="11"> Kukangesh kumekesh ushon kukutwish kwakusal nayimp .\n(src)="12"> Refo ikofenḇadirḇa snar sasar ḇaido ipyumḇa fa kokanes rofyor kofafardun .\n(trg)="12"> Bibil kalondinap anch chiyipin kudil ap kumekesh ushon .\n(src)="13"> Kwarapan contoh ro Yesus i .\n(trg)="13"> Tongin pa chilakej cha Yesu .\n(src)="14"> Nya samambraḇ fa ḇyawes kaḇer snonkaku ḇemar sya , ḇape Yesus kyanes ro ḇarpon kawasa sya rofyor bati ḇyedi Lazarus imar !  — Yohanes 11 : 33 -  35 .\n(trg)="14"> Ap anch wading ukwet usu wa kumulangwish murund nend Lazar , pakwez ndiy wadila nakash mulong wa rufu rend ! — Yohan 11 : 33 - 35 .\n(src)="15"> Na snonkaku sya simsor rofyor sefafardun snar snonkaku siswar kaku imar ro fafisu skara ḇa .\n(trg)="15"> Kwov ujim mu chisu chikemp yisu yivud uding mutapu wa kumekesh ushon , nakash kamu anch rufu rasadik pakad kutongin .\n(src)="16"> Roi nabor naisya ḇefrur fa snonkaku ḇefafardun sya simsor , imnis raris srower wos ḇepyum ḇa ro snonkaku sesyowi sya .\n(trg)="16"> Kudi mayingishin mavud makutwisha kusal anch muntu wafishang kal ova ujim , mudi kulond masu ap jitongijok yakad kuwanyin yidiokila kudi muntu ulimishinau .\n(src)="17"> Snon Afrika Selatan oso ḇenir ḇe Mike ikofen , ” Yaḇeumur 14 taun rofyor Kamam yedi ryoe .\n(trg)="17"> Ikundj utazukinau anch Mike ushicha mwi ngand ya Afrique du Sud ulondin anch “ Tatukwam wafa pinading ni mivu 14 . ”\n(src)="18"> Rofyor imḇe sikram i , pendeta Anglikan ikofen snar Allah fyandun snonkaku ḇepyum ma dun fasaw si .\n(trg)="18"> “ Kuchidil , ntakel umwing wa egliz wa Anglican walonda anch Nzamb ukwet kuswir kwa antu awamp mulong wa kuyisend .\n(src)="19"> * Wos ine nafrur fa yamsor kaku snar nkofandun kaker Kamam nkoḇedi .\n(trg)="19"> * Mazu minam mangovisha ujim nakash mulong twading tukwet kuswir kwa tatukwetu .\n(src)="20"> Kirine , swaf taun ri 63 ḇyenande kwar mḇoi yaḇesneso kaker . ”\n(trg)="20"> Katat nikwet mivu 63 , pakwez yom yiney yidandamedin kwinenganesh . ”\n(src)="21"> Rariso rofyor koḇaḇir koiso ḇefrur sasar ya ?\n(trg)="21"> Chidi nchik piur pa kwifish nich ?\n(src)="22"> Rofyor snonkaku siswar ya imar kanandor si , snonkaku oso na kyara , ’ Yafrur roi oso kada roi ine na ndariryaḇa ’ .\n(trg)="22"> Nakash kamu anch kwashiken rufu ra kukashimwish , muntu wafishang ukutwish kutong ni kwiyipul anch ‘ Yom yiney yelangap kushiken anch nasalang chom kampand ap kanang . ’\n(src)="23"> Ḇaido swaf ḇepupes ya imbude muwawosyaye mu .\n(trg)="23"> Pamwing ap mambamb mey manswidien ni muntu wafang madiap mawamp .\n(src)="24"> Ine na nafrur fa wafafko rawo sne ḇedi ḇyuk sasarya ḇe mankundaw .\n(trg)="24"> Yom yiney yikutwish kwiwej pa yovil yey ya kwifish nich .\n(src)="25"> Rofyor masasor ma sne ḇefafko nakyarn swaruser ḇena ido , pok fa wakram na awer .\n(trg)="25"> Anch ukwataken nich yovil mudi yiney ni ujim , chidi cha usey kumekesh mutapu wiyovila .\n(src)="26"> Ipyum syadi wawos kuker ḇati oso nari ḇerower ma ḇeḇuk kakakyar ḇe au snar sneḇaḇir ḇeradine snonkaku ḇefafardun sya sḇaḇir na kako .\n(trg)="26"> Pakwez ufanyidin kumulej murund ney ukutwisha kukutesh nawamp ni ukukukasikesha anch yovil mudi yiney yikat kuyishiken antu avud akata kufish .\n(src)="27"> Refo ḇyuk swarapepen ḇeko , ” Bati ḇekaku fyasna saswar ya ro oras nakam , ma ḇyemanḇekanaek koḇedi ro fafisu ḇesamswen . ”  — Amsal 17 : 17 .\n(trg)="27"> Bibil utuvurishin anch : ‘ Murund wakin ukat kumekesh rukat chisu chawonsu , ni mukadivar wavadika mulong wa kukwash mu yirung ya mar . ’ — Jinswir 17 : 17 .\n(src)="28"> Bati ḇepyum kaku faro snonkaku ḇefafardun oso iso Manḇeḇedaw koḇedi , Allah Yahwe I .\n(trg)="28"> Murund muwamp ukutwisha kwikalay nich muntu ufishina udi Sakatang wetu , Yehova Nzamb .\n(src)="29"> Wakofenḇadir roi ḇero snemun bedi faro I ro nadi snaro ” i ḇefaduru mko . ”\n(trg)="29"> Pan muchim wey kudi ndiy mu malembil mulong ndiy ‘ ukat kukutongin . ’\n(src)="30"> ( 1 Petrus 5 : 7 ) Ibasyadiwer , ḇyeasas snonkaku ḇefrur rarirya nari swaruser ma sneḇaḇir sena naknon snar ” saswar - ḇaḇye ro Allah , ḇesyadi ro kakara ” .\n(trg)="30"> ( 1 Pita 5 : 7 ) Pa chinech ndiy ushidinamu anch awonsu akata kusal mwamu yitongijok ni yovil yau akuyininetish kudi “ chisambu cha Nzamb chisutina ronganyin . ”\n(src)="31"> ( Filipi 4 :  6 , 7 ) Kako , iḇye kada Allah ifnoḇek au roro Wos sren ḇyedi ḇeḇuk sneprei , Refo ya .\n(trg)="31"> ( Filip 4 : 6 , 7 ) Chikwau kand lik Nzamb akukoka kusutin Bibil , Dizu diend dia kungoj nich .\n(src)="32"> Fas mnuk - mnuk ḇeḇeso ḇeḇuk sneprei .\n(trg)="32"> Fund list wa ma verse makongoj nich .\n(src)="33"> ( Mam kotak ro baḇ ya ) .\n(trg)="33"> ( Tal mushet ulondwilaku ou . )\n(src)="34"> Imbude na wamarisen fa wawasen kaḇer na .\n(trg)="34"> Ukutwish ap kulam maverse mamwing mu manangu mey .\n(src)="35"> Wafrur rarirya na nafnoḇek au rofyor wemir ro roḇ ya ma waḇor wenef rari .  —  Yesaya 57 : 15 .\n(trg)="35"> Kwikal nich yitongijok mudi yiney kukutwish kwa kukwash chisu udia amwiney uchuku ni piumena anch chikukasikedin kulal . — Isay 57 : 15 .\n(src)="36"> Baboine , snon oso ḇeumur 40 taun oso , ḇenir ḇe Jack , binswa ḇyedi ryobur i snar dafduf kanker .\n(trg)="36"> Machuku ma kwinyim am , ikundj utazukinau anch Jack ukweta mivu 40 , wafishin mukajend ni mayej ma kanser .\n(src)="37"> Jack ikofen ro fafisu ya myander kaku swa ḇyedi .\n(trg)="37"> Jack ulondin anch : yisu yimwing niyovang nakash anch nidi amwinam .\n(src)="38"> Ḇape nadi ya iso ḇesambrarḇser i .\n(trg)="38"> Pakwez watana ukwash mu malembil .\n(src)="39"> Ikofen , ” Rofyor yaḇenadi ḇe Yahwe I , yaḇaḇir yemirḇa .\n(trg)="39"> Ulondin anch “ pinamulembilang Yehova , ” “ Niyovangap kand anch nidi amwinam .\n(src)="40"> Ro roḇ yakandor bo yakḇok ma yaḇor yenef rari .\n(trg)="40"> Yisu yivud nalankang mukach mwa uchuku ni nachirikangap kand pa ulal .\n(src)="41"> Ḇape ro - fyor yawasya ma yawasen wos ḇero Refo ya ramnai yaḇenadi yakofen roi ḇero snemun yedi , sne yedi iprei ma iknon kaku , nafrur fa sne ma swaruser ayena naknon inja bisa fa yenef wer . ”\n(trg)="41"> Kupwa kwa kutang ni kutongijokin pa yitongijok yikasikeshina natangang mu Bibil , ni kumekesh yovil yam yidiokila mu muchim kusutin mu malembil niyovang kamu nawamp ni chisambu chanchirikinang , kutek manangu mam ni muchim wam mukwiswedish , yawiy yeney yankwashang kulal . ”\n(src)="42"> Inkbor oso ḇenir ḇe Vanessa snari ryoburi snaro idufe .\n(trg)="42"> Mband umwing utazukinau anch Vanessa wafisha makwend ni mayej .\n(src)="43"> I kako isma samambraḇ ro nadi ya .\n(trg)="43"> Nindiy wamana usu wa malembil .\n(src)="44"> Ikofen , ” Ro fafisu ḇesamswen kaku yor monda Allah snonsnon ḇyedi ma yakanes .\n(trg)="44"> Ulondin anch “ Panamana mar nakash , ” “ Nafanyina ching kutazuk dijin dia Nzamb ni kusambish kudil .


Maliki 3 KWERE - Yesu kengila kaidi mwii Kaye ya - Bible Search\nMaliki 2 Maliki 4\nYesu komuhonya munhu yahololile mkono\n(Masayo 12:9-14; Luka 6:6-11)\n1Yesu kengila kaidi mwii Kaye ya Kutosela. Baho kukala na munhu yahololile mkono. 2Wanhu wamwenga wakala wolonda chimu cha kumgwila Yesu. Ivo wamulola fana kezamuhonya mwii Isiku ya Mhumulo. 3Yesu kamulongela munhu yahololile mkono, “Izo hano haulongozi.” 4Maabaho Yesu kawauza wanhu waja, “Chilihi chinogile kutendigwa muna Isiku ya Mhumulo, kutenda yanogile hebu kutenda yehile? Kuukombola ugima wa munhu hebu kuukoma?”\nMbali hawalongile chinhu. 5Yesu kawalola waja wanhu kwa ludoko, na kawona usungu muumoyo wake kwa chimu cha udala wa mizoyo yawo. Maabaho kamulongela munhu yahololile, “Golosa umkono wako.” Nayo kaugolosa, bahobaho umkono wake uhona. 6Maabaho Mafalisayo walawa kunze ya kaye ya Mulungu, waiting'hana na wanhu wa chigwena cha Helode, na wandusa kulonda nzila ya kumkoma Yesu.\nLung'husesa lwa wanhu lwomsondelela Yesu\n7Yesu na wanahina wake wabaguka muulwanda lwa Galilaya, wanhu wamsondelela. Walawa mwi izisi za Galilaya, Yudeya, 8Yelusalemu, na Idumeya, na umwambu wa Yolodani, na banzi za Tilo na Sidoni. Wose wawo weza kwa Yesu kwaviya wahulika mbuli zayatendile Yesu. 9Kwa ichimu wanhu wakala wengi, Yesu kawalongela wanahina wake wamtandile ngalawa muladi wanhu sekewamsung'hesung'he. 10Kwa ichimu kawahonya wengi, ivo wanhu wose wakalile wogaya wakala woisung'hasung'ha wadahe kumwamha. 11Na wanhu wakalile na vinyamkela chila vawamuonile Yesu, wagwa haulongozi hake, na walila kwa dizi kulu, “Weye iyo Mwana wa Mulungu!”\n12Mbali Yesu kawagomesa kumulongela munhu yoyose kuwa yeye yalihi.\nYesu kowasagula watumigwa longo dimwe na waidi\n(Masayo 10:1-4; Luka 6:12-16)\n13Yesu kakwela hanhu henuke na kuwalanga wanhu woyawalondile mwenyewo, na wawo wamsondelela. 14Nayo kawasagula wanhu longo dimwe na waidi, kawalanga watumigwa. Kawalongela, “Niwasagula mweye mukale na niye. Maabaho nizawatuma mkawapetele wanhu. 15Na mweye mwizadaha kulava vinyamkela.”\n16Na wano wawo woyawasagule, Saimoni, Yesu kamwing'ha zina Petili, 17Yakobo na ndugu yake Yohana, wana wa Zebedayo, wano kaweng'ha zina Boanelige, fambulo jake “Wanhu wa Ng'huwa,” 18Andeleya, Filipo, Batulomayo, Masayo, Tomasi, Yakobo mwana wa Alufayo, Tadeyi, Saimoni Mkananayo, 19na Yuda Isikaliyoti, yoyamuhinduke Yesu.\n(Masayo 12:22-32; Luka 11:14-23; 12:10)\n20Maabaho Yesu kabwela ukaye. Lung'husesa lukulu lwa wanhu luiting'hana kaidi mbaka Yesu na wanahina wake hawadahile kuja. 21Ndugu zake vawahulike, wahita kumsola kwaviya wanhu wakala wolonga, “Kokwingililwa!”\n22Na wafundiza Malagilizo walawile Yelusalemu walonga, “Kana Mwenembago! Na imkulu wa vinyamkela iyo yomtaza kuwalava vinyamkela.”\n23Yesu kawalanga, kawalongela simwe, “Vino Lufyende kodaha kumulava Setani? 24Fana ufalume wahaigola wenyewo, ufalume uwo uzagwa. 25Na ikaye yahaigolagola yenyewo, ikaye iyo izagwa. 26Ivo fana ufalume wa Lufyende wahaigola wenyewo, uzagwa na kufika hauhelelo.\n27“Habule munhu yodaha kwingila mwiikaye ya munhu yeli na nguvu na kusola vinhu vake, mbaka yanduse kumfunga munhu iyo yali na nguvu. Maabaho kezadaha kusola vinhu vake.\n28“Nowalongela ukweli, wanhu wezasegezeligwa uhasanyi wawo na maligo yao yose kwa Mulungu. 29Mbali yoyose yondayamulige Muhe Yelile hezasegezeligwa ng'o, kwaviya katenda uhasanyi wa siku zose.”\n30Yesu kalonga ivo kwa ichimu wanhu wakala wolonga, “Kana chinyamkela.”\nMami yake Yesu na iwandugu zake\n(Masayo 12:46-50; Luka 8:19-21)\n31Maabaho mami yake Yesu na wandugu zake weza Wema hanze, wamtuma munhu yakamtange Yesu. 32Wanhu wengi wakala wamzunguluka. Nawo wamulongela, “Mami yake yako na wandugu zako wakunze wokuzahila.”\n33Yesu kawedika, “Mami yangu yalihi? Na wandugu zangu walihi?” 34Maabaho kawalola wanhu wamzunguluke na kulonga, “Mami yangu na wandugu zangu iwano wabahano! 35Munhu yoyose yotenda yaja yomnogeza Mulungu, iyo ndugu yangu na lumbu jangu na mami yangu.”


Te Taua-n-Tantani—Kaongora Ibukin te Reirei, Beberuare 2017\nIai n te maekatin aei kaongora ibukin te reirei n Eberi 3-30, 2017.\nTera ana moani kantaninga te Atua ibukin te aonnaba ao te botannaomata? Tera te kangaanga are e riki? E aera e riki ana karea ni kaboomwi Iesu bwa te kiing ae kauka te mataroa are e na kakororaoaki iai ana moani kantaninga te Atua?\nTe Kaboomwi—Te “Bwaintangira [ae] Kororaoi” Mairoun te Tama\nE aki tii karekei mwioko aika raraoi ana babaire te Atua, ma e karekei baika rangi ni kakawaki ibukia aomata nako i karawa ao n te aonnaba.\nTi Nora Ana Akoi ae Rianako te Atua n Aanga Aika Bati\nA nora ana akoi ae rianako te Atua Douglas ma Mary Guest ngke a bwaiania i Kanata ao ni mitinare i Brazil ao Botukare.\nN taai ake rimoa e kamanenaia Iehova tabemwaang bwa a na kaiririia ana aomata. Tera te bwai ni kakoaua ae oti iai bwa e boni boutokaiia nakanne?\nE berita Iesu bwa e na memena i rarikia taan rimwina ni karokoa tokin te waaki ae ngkai. Tera arona ni kaiririia ana aomata te Atua i aon te aba ngkai?\nE koreia te abotoro Bauro bwa te Atua e “na aki kariaia bwa kam na kaririaki n ae riaon ami konaa.” E nanonaki n aei bwa te Atua e a kamani bairea te bae ti konaa ao imwina e rinei kataaki aika a na riki nakoira?\nN raabanen 1920 tabun ao moan 1930 tabun, a kaota ingaingaia bwaiania ao nanomatoaia n uota te rongorongo ae raoiroi ae taekan Ana Tautaeka n Uea te Atua nakon te aono ae raroanako ma kaawa i Aotiteria.


Taian Areru 49 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nBon te nanobaba onimakinan te kaubwai\nAkea ae e kona ni manga kabooa temanna (7, 8)\nTe Atua e a manga kabooa man te Ruanimate (15)\nE aki kona te kaubwai ni kakamaiu man te mate (16, 17)\nTe kaetieti nakon te mataniwi n te anene. Aia areru natini Kora+ aika mwaane. Te anene. 49 Ongora n aei ngkami botannaomata ni kabane. Kakauongo ngkami kaain te aonnaba* ni kabane, 2 Aika mangori ao aika kakannato,*Ao aika kaubwai ma aika maiu ni kainnano. 3 E na taekina te wanawana wiu,Ao e na kaota te ataibwai ana iango nanou.+ 4 N na kakauongo nakon te taeka n rabakau,Ao N na kabwarabwaraa au kamwaninga ngkai I katanga te abi. 5 E aera ngkai I riai ni maaku n tain te kangaanga,+Ngkana I otabwaniniaki ni buakakaia* te koraki ake a kataia ni kabwakaai? 6 Te koraki aika onimakini kaubwaia,+Ao aika kamoamoai kaubwaia aika rangi ni bati,+ 7 Akea i buakoia ae e kona ni manga kabooa tarina,Ke n angan te Atua te kaboomwi ibukin tarina,+ 8 (Moan te kakawaki te kaboomwi ibukini* maiuia,*N te aro are e a riaon aia konaa n taai nako) 9 Bwa e aonga ni maiu n aki toki ma n aki nora te mwarua.*+ 10 E noria ae a mamate naba aomata aika wanawanaAo a maunanako aomata aika nanobaba ma aika ronnano,+Ao a a katikui kaubwaia irouia tabemwaang.+ 11 Te bwai ae a tangiria i nanoia bon aia auti aika a na teimatoa n aki toki,Ao aia umwanrianna man te rorona nakon te rorona. Ao a ingoani abaia ni bon araia. 12 Ma e ngae ngke e karineaki te aomata, ma e na aki teimatoa,+E aki raka riki arona nakoia maan aika maunanako naba.+ 13 Aio aroia aomata aika nanobaba,+Ao te koraki ake a kakairi irouia, ake a kukurei n aia taeka aika akea uaaia. (Tiera) 14 A kanakoaki nakon te Ruanimate* n ai aroia tiibu. E na kawakinia te mate n aron te tia kawakintiibu,A na tautaeka aomata aika raoiroi i aoia,+ n te ingabong. A na maunanako taekaia ni kabane,+E na riki te Ruanimate*+ bwa mwengaia+ ao tiaki te baareti. 15 Ma e na manga kabooai te Atua mani mwaakan* te Ruanimate,*+Bwa e na tauai. (Tiera) 16 Tai maaku ngkai e a riki ni kaubwai te aomata,Ao ngkai e a rikirake tamaroan ana auti, 17 Bwa ngkana e mate ao akea te bwai ae e kona n uotia,+Ao e na aki iria rikaaki tamaroana.+ 18 Bwa n ana tai ni maiu ao e boni kamoamoaa i bon irouna.+ (A kamoamoako aomata ngkana ko kabwaia.)+ 19 Ma n tokina, ao e a raonia aia roro ana bakatibu,A na aki manga nora te oota. 20 E ngae ngke e karineaki te aomata ae aki ota n aei,+Ma e aki raka riki arona nakoia maan aika maunanako naba.\n^ Ke, “te waaki ae ngkai.”\n^ Ebera, “aika natiia te botannaomata ao natiia aomata.”\n^ Ebera, “aia kairua.”\n^ Ke, “booni.”\n^ Ebera, “bain.”\nTaian Areru 49


Noble Quran - - Sura: 10 - IslamHouse Reader\n(1) Alif–Lâm–Râ. Aga ni ma Ȃya ga m’Chitabu chegumbale lunda lwakusokoka.\n(10:1) Asi harufusi ni chimpepe mu isimosimo ya Qur’an. Ni pangali jwine jwaakumanyilila mate gakwe ikaŵeje Allah pe basi.\n(2) Ana iŵele yakusimonjeka kwa ŵandu kun’juwulila Uwwe mundu (jumpepe) mwa jamanjao (jwali Muhammadi ﷺ) yanti: “Mwatetelani achinaŵandu, ni kwapa abali jakusengwasya aŵala ŵaakulupilile janti: Akwete kupata ŵanganyao kwa M’mbuje gwao malipilo gambone ga itendo yaŵalongwesye?” Achimakafili akutiji: “Chisimu aju ni nsaŵi jwakuonechela.”\n(3) Chisimu M’mbuje gwenu ni Allah Ajula juŵagumbile mawunde ni mataka m’masiku nsano nalimo, kaneka ni jwatenjele pa Arishi (Chindanda Chaulungu), jukulondesyaga ichindu (ya iwumbe Yakwe). Pangali nkuchondelela (jwanti nikuchondelela Kukwakwe) ikaŵeje panyuma pa lisosa Lyakwe. Jwalakwejo ni Allah M’mbuje gwenu, basi mun’galagatilani (Jwelepejo), ana ngankukumbuchila?\n(4) Kukwakwe nikwakuujila kwenu ŵanaose, (achi ni) chilanga cha Allah chakuonaonape. Chisimu Jwalakwe nijwaakutandisyaga gumba iwumbe, kaneka chachiyiusyausya (kuigumba panyuma pakuwa) kuti akaalipile mwa chilungamiko aŵala ŵaakulupilile nikutendaga yambone, sano aŵala ŵaakanile akwete kupata yakumwa ya mesi gamasemule nnope ni ilagasyo yakupoteka nnope ligongo lya ukafili wao uŵaliji nkutenda.\n(5) Jwalakwe ni Ajula jwaalitesile lyuŵa kuŵa lyakuŵala, mwesi nikuŵa wakumulika, ni awupimiile (mwesio) mauto kuti mmanyilileje winji wa yaka ni chiŵalanjilo, Allah nganagamba gumba yalakweyo ikaŵeje mwakuonaonape (ngaŵa mwachanache), akugopolanya ma Ȃya kwa ŵandu ŵakumanyilila.\n(6) Chisimu chene mu kapisyangane ka chilo ni muusi, ni yaagumbile Allah kumawunde ni petaka iŵele ilosyo kwa ŵandu ŵakun’jogopa (Allah).\n(7) Chisimu aŵala ŵangakwembecheya ya kusimangana Nowe, ni kunonyelwa nao umi wa duniya, ni kutulalila nao, ni aŵala ŵaakuŵa ali nkugakwanjila ma Ȃya Getu,\n(8) Ŵanganyao mauto gao ni ku Moto ligongo lya yaŵaliji nkupanganya.\n(9) Chisimu aŵala ŵaakulupilile ni kutendaga yambone, M’mbuje gwao tiŵajongole ligongo lya chikulupi chao, chisikajilimeje cha pasi pao sulo, ku Matimbe Gachindimba (ku Mbepo).\n(10) Kawombe ka maduwa gao mwalakwemo (takajileje): “Kuswejela ni Kwenu E Mmwe Ambuje ŵetu!” Soni kakomasyane kao mwalakwemo (takajileje): “Mtendele!” Sano kumbesi kwa kuwomba kwao takajileje: “Lumbili losope lwene alapikwe Allah M’mbuje jwa iumbe yosope.”\n(11) Soni ingaŵe yanti Allah akwajanguichisyaga ŵandu yakusakala (yaakuliŵendelaga mwaukali) yaakutiji pakwajanguichisya yambone (pati am’bendilemo), jingaliji jilamulidwe kukwao ndema jao (jakonasichila), basi ni tukwalekaga aŵala ŵangaakwembecheya ya kusimangana Nowe mkusokonechela mwao achiyumbagayumbaga.\n(12) Soni naga mundu chili chinkwayiye chakusausya akasatuŵendaga ali agonile chamumbalati mwakwe, kapena chitamile, kapena chiimile, basi ndema jatukuntyochesyaga chakusausya chakwecho akwendelechelaga (mu ukafili wakwe) nti chisawu nganatuŵendeje pa chakusausya chachankwayiye, iyyoyopeyo ni yaitite pakunonyelesyedwa kwa akupelenganya malile (pa sambi) ya aŵele ali nkupanganya.\n(13) Soni pamasile patwajijonasile mikutula paujo penu ndema jajasakesye, kutendaga achimitenga ŵao ŵaichilile ni ilosyo yakuonechela, nambo nganaŵa ŵanti nikulupilila, iyyoyopeyo niyampaka tujile pakwalipila ŵandu akuleŵa.\n(14) Kaneka tuntesile jenumanja kuŵa ŵawinjila pa chilambo panyuma pa ŵanganyao kuti tulole yatin’jileje pakupanganya masengo.\n(15) Soni pati gasoomedwe kukwao ma Ȃya Getu gakupikanika chenene, aŵala ŵangaakwembecheya ya kusimangana Nowe akasatiji: “Ikani najo Qur’an jangaŵaga aji, kapena n’jigalausye.” Jilani: “Nganiyiŵa kukwangu yanti mpaka najigalausye mwakusaka kwangu, ngangukuya ikaŵeje yayikuuwulidwa kukwangu, chisimu une ngogopa ilagasyo ya lisiku lyekulungwa naga nanyosye Ambuje ŵangu.”\n(16) Jilani: “Allah angasache nga nganinajisooma kukwenu, soni nga nganammanyisya ya jalakweji, mwanti natemi chilikati chenu ndema ja umi welewu nkanijiŵe jalakweji, ana ŵangali lunda?”\n(17) Ana nduni jwali jwalupuso nnope kumpunda jwansepele Allah unami, kapena kanila ma Ȃya Gakwe? Akuleŵa chisimu chene ngaŵa nkupunda.\n(18) Soni ni akuigalagatilaga kunneka Allah ichindu yangaŵa nkwapa ipotesi namuno kwakamuchisya, ni akutiji: “Ŵalakweŵa ni akutuŵendela ŵetu kwa Allah.” Jilani: “Ana nkuntagulila Allah yangaakuimanyilila kumawunde namuno petaka? Kuswejela ni Kwakwe soni jutalikangene kusyene ni yaakum’bwanganya nayo.”\n(19) Soni ŵandu nganaŵa (kalakala pandaŵi ja Adam) ikaŵeje nkutula umpepe (wagalagatila Allah), basi ni ŵalekangene (panyuma pakwe), mwanti likaŵaga liloŵe lyalyalongolele lyakuumila kwa M'buje gwenu (lyangapa ilagasyo yekulungwa nnope ikaŵeje ku Kiyama), chisimu kungajilanyidwe chilikati chao pa ichindu yaŵatindanaga pa yalakweyo.\n(20) Soni ŵanganyao akutiji: “Nambi uli ngachikutulusyidwa kukwakwe chimanyilo kuumila kwa M’mbujegwe?” Basi jilani: “Chisimu yakusisika nsyene jwakwe ni Allah, sano jembecheyagani, chisimu none jwakwe ndili mu akwembecheya pamo ni jenumanja.”\n(21) Sano pati twapele kupasya ŵandu ukoto panyuma pa masausyo gagakwayiye, jele ndemajo ŵanganyao akasatanda kugatendela malindi ma Ȃya Getu. Jilani: “Allah nijwachitema pakuwesesya malindi.” Chisimu achimitenga Ŵetu (Achimalaika) akulemba malindi gankutaŵana.”\n(22) Jwalakwe ni Ajula jwaakunkombolasya ŵanganyammwe kwenda pankuli ni pambwani, kwikanila ndema jankuŵaga mu yombo, nikwendaga nao (yomboyo) ni mbungo jambone, ŵanganyao nikusengwa nayo, (mwatwitu!) mbungo jachimbunga nikuiŵichilila (yomboyo), nikwaŵichilila soni ŵanganyao matumbela kuumila mbali ni mbali, kaneka ŵanganyao nikulupilila yanti asyungulilidwe (ni chonasiko); akasam’bendaga Allah mwakunswejechesya dini Jakwe (pakum’benda Jwelepejo, achitiji): “Naga nkwika mwakutujokola mu yalakweyi chisimu chene chituŵe mu ŵakutogolela.”\n(23) Nambo pati ŵajokwelemo, papopo akutandaga unampitiku (wakumpitikuchila Allah) pa chilambo mwangaŵajilwa. E achinaŵandu! Chisimu unampitiku wenuo chiun’jonanje mwachimisyene. Kusengwa kwaumi wa duniya (kuli kwannono), kaneka Kukwetu nikwakuujila kwenu, basi nituchintagulila yamwaliji nkupanganya.\n(24) Chisimu chilandanyo cha umi wa duniya chili chisawu mesi (gawula) gatutulwisye kuumila kwinani, basi nikuwanganyichilana ni galakwego mmela wapetaka mu yaakulyaga ŵandu ni ilango, kwikanila ndema jalikujigalaga litaka ipeto yakwe (pakuŵisikala ni mmela) ni kuliisalalisya (ni uluŵa), mwanti achimisyene (litakalyo) niganisya yanti ŵana ukombosi pa lyalakwelyo (wagowola yaapandileyo), chilamusi Chetu chikasayiŵichililaga lwachilo kapena lwamuusi nikuitenda nti chisawu yegungule, mpela nganiyiŵa konyokonyo liso, iyyoyopeyo niyatukuti pakusalichisya ma Ȃya kwa ŵandu ŵakuchetelela.\n(25) Sano Allah jukuŵilanjila ku Nyumba Jantendele (ku Mbepo) ni akun’jongolela jwansachile kwitala lyagoloka.\n(26) Akwete kupata aŵala ŵaakolosyisye (chikulupi nimasengo gao malipilo) gambone nnope (Mbepo) kwisa soni yakonjechesya (kum’bona Allah), soni chipi ngasichiunichila ngope syao namuno kunyosyeka, ŵanganyao niŵandu ŵa ku Mbepo, ŵanyao kwalakweko takaŵe ŵandamo.\n(27) Sano aŵala ŵapanganyisye yakusakala, malipilo ga chakusakala gakulandana nichalakwecho, soni kunyosyeka kuchaunichila, ngasakola nkwagosa (kuipotesi yakuumila) kwa Allah, gambakuŵa ngope syao nti chisawu siunichilidwe ni ipande yachilo chachipi, ŵanganyao niŵandu ŵa ku Moto, ŵanyao kwalakweko takaŵe ŵandamo.\n(28) Soni (mwakumbusyani ya) lisiku lituchasonganganya ŵanaose, nituchiti ku aŵala ŵaŵawanganyisye (Allah ni isanamu): “Jimani papopo jenumanja ni akwawanganya ŵenuwo (pakwagalagatila pamo ni Allah), kaneko ni tuchalekanganya chilikati chao (ni Asilamu), sano akwawanganya ŵao ŵala tachiti: “Ŵanganyammwe nganim’ba nkutugalagatila uwwe.”\n(29) “Basi Allah akukwanila kuŵa Mboni chilikati chetuwe ni jenumanja yanti uwwe chisimu pangali yatwayimanyaga yakutugalagatila kwenu.”\n(30) Kwalakweko mundu jwalijose tachimanyilila kusyene yajwalongwesye, ni tachiuchisyidwa kwa Allah M’mbuje gwao Jwakuonaonape, ni ichasokonechela ŵanganyao ayila yaŵaliji nkuyisepelela (kuŵa milungu jao).\n(31) Jilani: “Ana nduni jwaakumpaga lisiki kuumila kwinani ni pasi? Kapena nduni jwakamulile kupikana ni kulola? Soni nduni jwaakukoposyaga chawumi kuumila mu chachiwe nikoposya chachiwe kuumila mu chawumi? Soni nduni jwaakulondesyaga indu yosope?” Tajile: “Allah.” Basi jilani: “Nambi uli jenumanja ngan’jogopa (Jwalakwe)?”\n(32) Basi Jwalakwejo ni Allah M’mbuje gwenu Jwakuonaonape, ana panyuma pa yakuona pana ine pangaŵaga kusokonechela? Ana nkugalausyidwa chinauli (kuleka kun’galagatila Jwalakwe)?\n(33) Iyyoyopeyo niyalitite pakusimichika liloŵe lya Ambuje ŵenu pa aŵala ŵannyosyisye (Allah) lyanti ŵanganyao nganaŵa akulupilile.\n(34) Jilani: “Ana mu akwawanganya ŵenu (ni Allah) pana jwaakutandisyaga gumba iwumbe; kaneko (ili iwile) ni kuiwusyawusya?” Jilani: “Allah ni jwaakutandisyaga gumba iwumbe kaneko ni kuiwusyawusya. Ana nkugalausyidwa chinauli (kuleka litala lyagoloka ni kuya lyesokonechele)?”\n(35) Jilani: “Ana mu akwawanganya ŵenu (ni Allah) pana jwaakongolelaga ku yakuona?” Jilani: “Allah ni jwaakongolelaga ku yakuona. Ana jwaakongolela ku yakuona ngaŵa nijwali jwakuŵajilwa kunkuya, kapena ajula jwangaŵa nkulipatila chongoko niikaŵeje akajongoledwe? Ana chipali chichi kukwenu? Nkulamula chinauli?”\n(36) Soni ŵajinji mwa ŵanganyao ngaakukuya ikaŵeje liganichisya pe, chisimu liganichisya ngaŵa nkukamuchisya chilichose pa yakuona. Chisimu Allah ni Nkuyimanya chenene yaakutenda.\n(37) Soni nganijiŵa Qur’aniji janti nikutungwa ni jwinepe jwangaŵaga Allah, nambo kuti jiyiche kwitichisya ayila yayaliji paujo pakwe (Taurat ni Injil), ni kusalichisya chitabu (malamusi gagalembedwe), jangali kaikasya nkati mwakwe, jityochele kwa M’mbuje jwa iwumbe yosope.\n(10:2) Akusimulila Abu Hurairah رضى الله عنه yanti: Ntume ﷺ jwatite: “Pangali mwa achimitume ntume jwalijose ikaŵeje jwapedwile isimosimo, ligongo lya yalakweyo ŵandu ŵakwete ntunjelele kapena ŵakwete chikulupi. Nambo yambedwile une (mpela chisimosimo chekulungwa) nimaloŵe gagakuuwulidwa (jajili Qur’an) ganjuwulile Allah kukwangu. Sano une ningulajila yanti ngakole ŵakunguya ŵajinji nnope lisiku lya Kiyama.” (Swahîh Al-Bukhârî, Hadith No. 6846).\n(38) Kapena ŵanganyao akuti: “Jwalakwe (Muhammadi ﷺ) ni jwaajitunjile?” Jilani: “Basi ikani najo sura jimpepe jakulandana najo (Qur’an), ni mwaŵilanje ŵatinkombole (kwaŵilanga kuti ankamuchisye) ŵangaŵaga Allah nam’baga jenumanja nkuŵecheta yakuona.”\n(39) Nambo ayikaaniile yanganaisyungula umanyilisi wakwe, namuno kalulila kwakwe nganikwapate. Iyyoyopeyo ni yaŵatite pakanila aŵala ŵapaujo pao. Basi nnole yajatite pakuŵa mbesi jaŵalupuso!\n(40) Sano ŵane mwa ŵanganyao pana ŵaakujikulupilila jalakweji (Qur’an), nambo soni ŵane mwa ŵanyao pana ŵangakujikulupilila, sano Ambuje ŵenu ni ŵaakwamanya chenene akuwatanganya.\n(41) Sano naga achinkanilaga jilani: “Une ngwete masengo gangu, nombe jenumanja nkwete masengo genu. Jenumanja ntalikangene nayo yangupanganya, une none ndalikangene nayo yankupanganya.”\n(42) Soni mwa ŵanganyao mwana ŵaakupikanilaga kukwenu (mwaukoleko ndema jankusooma Qur’an), ana mmwe mpaka mwaapikanasye asiiwa namuno ali ŵangali lunda?\n(43) Soni mwa ŵanganyao mwana ŵaakunkolondochesyaga meso (mwachalu), ana mmwe mpaka mwaalondolele ŵatatale meso namuno ali ŵangalola?\n(44) Chisimu Allah jwaangaateenda lupuso lulilose ŵandu, nambo kuti ŵandu achimisyene ni ŵaakulitenda lupuso.\n(45) Sano lisiku lyatachasonganganya ŵanganyao, (ichiŵa) nti chisawu nganatama (pa duniya) ikaŵeje ndaŵi jimpepe jamuusi. Tachimanyigana chilikati chao (nambo pangali jwatachinkosoŵalila n’jakwe). Pamasile paajonasiche aŵala ŵaŵakaaniile yakusimangana ni Allah, soni nganaŵa ŵakongoka.\n(46) Soni kanga chitunnosye (mmwe Muhammadi ﷺ pa duniya pepano) ine mwa ayila (ipotesi) yatukwatetela kapena kumpa chiwa (nkanitunnosye tiyapatepe), basi Kukwetu ni kwakuujila kwao, soni Allah ni Mboni pa yaakutenda.\n(47) Soni nkutula uliose ukwete ntenga, basi pandema jatachiyika ntenga jwao (ku Kiyama) kuchilamulidwa chilikati chao mwa chilungamiko, soni ŵanganyao ngasatendedwa lupuso.\n(48) Sano ni akutiji: “Ana chele chilangachi chiyiche chakachi nam’baga jenumanja nkuŵecheta yakuona?”\n(49) Jilani (mmwe Muhammadi ﷺ): “Une jwangali machili gakulipela isausyo nansyene kapena kulikamuchisya ikaŵeje yasachile Allah. Nkutula uliose ukwete ndema jakwe (jakuwila), pati jiyiche ndema jaojo, basi nganaŵa ajichelewasisye kwakandaŵi namuno kujijanguya.”\n(50) Jilani: “Ana nkuyiona uli naga ili im’bichilile ilagasyo Yakwe (ya Allah) lwachilo kapena lwamuusi, ana niyapi mu yele (ilagasyoyo) yaakuikulumisya akuleŵa (kuti iyicheje mwachitema)?”\n(51) “Ana pandema jatiichigwa (ilagasyoyo) ni tinchiikulupilila? (Tinchiwusyidwa kuti): Ana sano (ni nkuikulupilila) kutendaga mwaliji jenumanja n’di kuikulumisya (mwachalu)?”\n(52) Kaneko kuchiŵechetedwa kwa aŵala ŵaŵalitesile lupuso kuti: “Pasyani ilagasyo yandamo, ana nkulipidwa (inepe) yangaŵaga imwaliji nkupanganya!”\n(53) Sano ŵanganyao akum’busyaga (mmwe Muhammadi ﷺ) kuti: “Nambo yalakweyi yakuona?” Jilani: “Eee! Ngwalumbila Ambuje ŵangu, chisimu yalakweyi yakuona, soni jenumanja nganim’ba iyyilepelekasyisye.”\n(54) Soni ingaŵe kuti mundu jwalijose juŵatesile lupuso jwaakwete yosope ya pa chilambo, jukasachilile kuja kuliombolela nayo, soni tachiligamba chamuntima ndema jatachiyiona ilagasyo, ni kuchilamulidwa chilikati chao mwachilungamiko, soni ŵanganyao ngasatendedwa lupuso.\n(55) Manyililani yanti chisimu Allah ni Nsyene yosope yaili kumawunde ni petaka. Manyililani yanti chisimu chilanga cha Allah ni chakuonaonape, nambo kuti ŵajinji mwa ŵanganyao ngaakumanyilila.\n(56) Jwalakwe akupeleka umi ni kupeleka chiwa, soni Kukwakwe chinchiuchisyidwa.\n(57) E jenumanja achinaŵandu! Pamasile pachim’bichilile chamuko (Qur’an) kuumila kwa M’mbuje gwenu, ni chakuposya (ulwele) wauli m’mitima mwenu, nambo soni chongolo ni chanasa ku ŵakulupilila.\n(58) Jilani: “Mwaukoto wa Allah ni chanasa Chakwe (apatile yalakweyi), basi kwaligongo lyele asangalale.” Yalakweyo niyambone nnope kupunda (ipanje) yaakusonganganya.\n(59) Jilani: “Ana nkuyiona uli mu lisiki lyaatulwisye Allah kukwenu, basi jenumanja nillitesile line mu lyalakwelyo kuŵa lya haraam line ni kuŵa lya halaal.” Jilani: “Ana Allah ni jwanchisisye (yalakweyi) kapena nkunsepela Allah unami?”\n(60) Ana nganisyo sya aŵala ŵaakunsepela Allah unami sili syantiuli ya lisiku lya Kiyama (akuganisya yanti tachikulupuka ku ipotesi)? Chisimu Allah akwete ukoto kwa ŵandu, nambo kuti ŵajinji mwa ŵanganyao ŵangatogolela.\n(61) Ni ngankuŵaga (mmwe Muhammadi ﷺ) m’masengo galigose, soni ngankusoomaga mwalakwemo chilichose cha m’Qur’an, soni (jenumanja achinaŵandu) ngankupanganyaga masengo galigose, ikaŵeje Uwwe tukuŵaga Mboni pa jenumanja ndema jankujijilika nago, soni ngachikasasisika kwa Ambuje ŵenu (chindu) chausito wanti mpela lunyilili pasi kapena kwinani, soni namuno chamwana nnope kupunda chalakwecho kapena chakulilapo niikaŵeje chili m’chitabu chakusalichisya (chilichose Al-Lauh-Al-Mahfûz).\n(62) Manyililani yanti chisimu isyoŵe ya Allah ngasiyiŵa ni woga soni ngasiyiŵa yakudandaula.\n(10:3) Akusimulila Abu Sa’îd Al-Khudrî رضى الله عنه yanti: Ntume ﷺ jwaliji nkuŵecheta yanti: “Pati jenesa jili tayali, nikujitwichila achalume m’makoyo mwao; naga malilogo gali gambone, gakasaŵechetaga kuti: ‘Munyanguyani.’ Nambo naga gali nganigaŵa gambone, gakasatiji kwa achalongoachimijakwe: ‘Ipotesi yangune! Kwapi akunjawusya une?’ Chikasapikanaga maloŵe gakwe chindu chilichose ikaŵeje mundu. Kwanti mundu jukapikane, jukakomweche. (Swahîh Al-Bukhârî, Hadith No. 1253).\n(63) Aŵala ŵaŵakulupilile ni kuŵa ni woga (wakun’jogopa Allah).\n(64) Akwete kupata ŵanganyao abali jakusengwasya pa umi wa duniya (kupitila mu sagamisi syambone), ni ku Akhera (chakapate yambone), pangali galausya maloŵe ga Allah, kwalakweko ni kupunda kwekulungwa nnope.\n(10:64) Akusimulila Abu Hurairah رضى الله عنه yanti: Nampikene Ntenga jwa Allahﷺjuchitiji: “Nganichisigala chilichose mu utume ikaŵeje Al-Mubashshirât.” Maswahaba gawusyisye kuti: “Ana Al-Mubashshirât nichichi?” Jwalakwe jwatite: “Sagamisi syambone (syasikasapeleka abali jakusengwasya). (Swahîh Al-Bukhârî, Hadith No. 6589).\n(65) Sano gakan’dandaulikasya maloŵe gao (mmwe Muhammadi ﷺ), chisimu machili ni uchimbichimbi yosope yene ya Allah, Jwalakwe ni Jwakupikanichisya, Jwakumanyilila nnope.\n(66) Manyililani yanti chisimu Allah ni Nsyene (iwumbe yosope) yaili kumawunde ni yaili petaka, sano aŵala ŵaakuiŵendaga yinepe yangaŵaga Allah ngaakuikuyaga yakuiwanganya (ni Allah), ngakukuyaga ikaŵeje liganichisyape, soni nganaŵa ŵanganyao ikaŵeje nkusepelela unami basi.\n(67) Jwalakwe ni Ajula jwam’bichile chilo kuti ntulalilejemo, soni muusi (autesile) kuŵa wakuloleka (yindu kukwenu), chisimu mu yalakweyo mwana ilosyo kwa ŵandu ŵakupikanichisya.\n(68) Ŵanganyao akutiji: “Allah alitendele mwanache.” Kuswejela ni Kwakwe, Jwalakwe ni Jwakusichila kusyene, iŵele Yakwe (yosope) yaili kumawunde ni yaili petaka. Nganinkola ŵanganyammwe umboni uliose pa yalakweyi. Ana nkum’bechetela Allah yangankuimanyilila?\n(69) Jilani: “Chisimu aŵala ŵaakunsepela Allah unami nganaŵa apundile.”\n(70) Kusengwa (kwandema jannono chakupate) pa duniya, kaneko Kukwetu ni kwakuujila kwao, soni ni tuchapa kupasya ilagasyo yakupoteka nnope ligongo lya ukafili wao uŵaliji nkutenda.\n(71) Soni mwasoomelani abali ja Nuhu, ndema jajwatite kwa ŵandu ŵakwe: “E ŵandu ŵangu! Nakuŵaga kukunsakalisya kutama kwangu (nomwe) ni kumbusya kwangu ma Ȃya ga Allah, basi kwa Allah njegamiile, basi songanganyani malindi genu pamo ni akwawanganya ŵenu (ni Allah), soni malindi genugo gakaŵa gakusisika kukwenu, kaneko ni mpitisye chilamusi chenu kukwangu soni nkamba lipesa.”\n(72) “Nambo naga nkugalauka (kuleka utenga wangu niyenu), basi une ngangun’juga malipilo galigose, malipilo gangu nganigaŵa kwinepe ikaŵeje kwa Allah, soni une namulidwe kuti mbe mwa Asilamu.”\n(73) Nambo ŵankaaniile. Basi nitwan’jokwele pamo ni ŵaŵaliji najo imo m’chombo, ni twatesile ŵanganyao kuŵa ŵawinjila, ni twamisyisye aŵala ŵaŵakaaniile ma Ȃya Getu, basi nnole mujaŵelele mbesi jaakuteteledwa!\n(74) Kaneko panyuma pakwe twatumisye achimitenga ku ŵandu ŵao, ni ŵayichilile ni ilosyo yakuonechela, nambo nganaŵa ŵanti ni kuikulupilila yaŵaikanile (ŵane) kala. Iyyoyopeyo ni yatukutiji pakudinda idindo m’mitima mwa akusumba mpika.\n(75) Kaneko panyuma pao twantumisye Musa ni Haruna kwa Firiauna ni nduna syakwe pamo ni ilosyo Yetu, nambo ŵalikwesyisye nikuŵa ŵandu ŵakuleŵa.\n(76) Basi ndema jayaichilile yakuona kuumila Kukwetu ŵatite: “Chisimu awu ni usaŵi wakuonechela.”\n(77) Musa jwatite: “Ana jenumanja nkuti iyyo pakuigamba yakuona pati im’bichililemo? Ana awu usaŵi? Soni asaŵi nganaŵa apundile.”\n(78) Ŵanganyao ŵatite: “Ana mmwe ntuyichilile kuti ntugalausye ku (chikulupi) chatwasimene nacho achatati ŵetu, sano ukulu ni uŵe wajenumanja ŵaŵili m’chilambo (cha Misra chino)? Uwwetu nganituŵa tunkulupilile jenumanja.”\n(79) Sano Firiauna jwatite: “Ikaninajo kukwangu nsaŵi jwalijose jwakumanyilila chenene (usaŵi).”\n(80) Basi ndema jaŵaikangene asaŵi, Musa jwaatesile kuti: “Ponyani yankusaka kuponya.”\n(81) Basi ndema jaŵaponyisye, Musa jwatite: “Yam’biche nayoyitu uŵele usaŵi, chisimu Allah chauwesesye sampano. Chisimu Allah jwangakolosya masengo gaakuwatanganya.”\n(82) “Soni Allah chailimbikasye yakuona ni maloŵe Gakwe, namuno akuleŵa yachime.”\n(83) Nambo pangali ŵaŵankulupilile Musa niikaŵeje achachanda ŵa mu ŵandu ŵakwe pakun’jogopa Firiauna ni nduna syao kuti ata kwalagasya. Soni chisimu Firiauna jwaliji jwakulikwesya pa chilambo, soni chisimu jwalakwe jwaliji mu akupunda malile pa konanga.\n(84) Sano Musa jwatite: “E ŵandu ŵangu! Nam’baga jenumanja munkulupilile Allah, basi Kukwakwe pe jegamilani nam’baga jenumanja Asilamu (ŵakulipeleka kwa Allah).”\n(85) Basi ŵanganyao ŵatite: “Tujegamiile kwa Allah. E Ambuje ŵetu! Ngasintutenda uwwe kuŵa akulagasyidwa ni ŵandu ŵalupuso.”\n(86) “Soni tujokolani ni chanasa Chenu ku ŵandu achimakafili.”\n(87) Ni twan’juwulile Musa ni nkulugwe (Haruna) yanti: “Mwakolochesyani ŵandu ŵenu m’Misra majumba, nin’gatende majumba genugo kuŵa mwakuswalila (pakuti nganim’ba nkombwele kuswalila m’misikiti), soni jimikani Swala mwakolosya, ni mwape abali jakusengwasya ŵakulupilila.”\n(88) Sano Musa jwatite: “Ambuje ŵetu! Chisimu Mmwe mumpele Firiauna ni nduna syakwe ipeto ni ipanje pa umi wa duniya, Ambuje ŵetu! (Ŵanganyao akuikamulisya masengo yalakweyo) kuti asochelesye kwitala Lyenu. Ambuje ŵetu! Ijonangani ipanje yao, ni n’jijumusye mitima jao mwanti akakulupilila mpaka ayione ilagasyo yakupoteka nnope.”\n(89) Jwalakwe jwaatite: “Duwa jenu ŵanaŵaŵilimmwe (Musa ni Haruna) pamasile pajijanjidwe, basi lungamikani, soni ngasinkuya litala lya aŵala ŵangali chachimanyi.”\n(90) Nitwajombwesye mbwani ŵanache ŵa Israila, basi Firiauna ni asilikali ŵakwe ŵakuyiye ŵanganyao mwa uwwanga ni umagongo, kwikanila ndema jakunsimene (Firiauna) kumilwa jwatite: “Ngulupilile yanti: Pangali jwakuŵajilwa kun’galagatila ikaŵeje Ajula jwankulupilile ŵanache ŵa Israila, soni une ndili mwa Asilamu.”\n(91) Ana sano (ninkukulupilila) kutendaga pamasile pamwanyosyisye kala, soni ni mwaliji mu akuwatanganya!\n(92) Basi lelo chitun’jokole (pakuchichuwula m’mbwani) chiŵiliŵili chenu kuti m’be chilosyo kwa ŵapanyuma penu. Soni chisimu ŵandu ŵajinji akuikwanjila ilosyo Yetu.\n(93) Soni chisimu chene twakolochesye ŵanache ŵa Israila mauto gakuchimbichika (Shami ni Misra), ni twapele lisiki lyambone, basi ni nganatindana kwikanila ndema jawayichilile umanyilisi. Chisimu M’mbuje gwenu chachijilanya chilikati chao lisiku lya Kiyama pa ichindu yaŵalij nkutindana pa yalakweyo.\n(94) Sano naga (mmwe Muhammadi ﷺ) n’di pakaika mu ichindu yatuntuluchisye, basi mwawusyani aŵala ŵaakusooma chitabu (chachatulusyidwe) paujo penu (Taurat ni Injil). Chisimu yakuona pamasile payim’bichilile kuumila kwa Ambuje ŵenu (Allah), basi ngasim’ba mu ŵakaichila.\n(95) Soni ngasim’ba ata panandi mwa aŵala ŵaakaaniile ma Ȃya ga Allah ntakwika kuŵa mu ŵakwasika.\n(96) Chisimu aŵala ŵalisimichiche liloŵe lya Ambuje ŵenu (lya ilagasyo) pa ŵanganyao, nganaŵa akulupilile.\n(97) Namuno chili chaichilile chilosyo chilichose, mpaka ayione ilagasyo yakupoteka nnope.\n(98) Ana wapali nsinda wawakulupilile (panyuma pakuyiona ipotesi) mwanti chikulupi chakwe (pajele ndemajo) ni kuukamuchisya (kuutyosya mu ipotesiyo) pangaŵaga ŵandu ŵa Yunusu? Pandema jaŵakulupilile twatyochesye ilagasyo yakwalusya pa umi wa duniya, ni twasengwasisye kwikanila ndema (jao jakuwila).\n(99) Soni M’mbuje gwenu angasache wosope ŵali pa chilambo angakulupilile ŵanaose, ana mmwe ni mpaka mwakanganichisye ŵandu kuti mpaka aŵe ŵakulupilila?\n(100) Soni nganiyiŵa yanti mundu jwalijose ni kulupilila ikaŵeje kwa lisosa lya Allah, ni akuŵikaga ilagasyo yakunyalaya ku aŵala ŵangali lunda (lwakuchetelela ilosyo ya Allah).\n(101) Jilani: “Nnole, ana ichichi yaili kumawunde ni petaka!” Nambo ilosyo kwisa soni akutetela nganaŵa akamuchisye ku ŵandu ŵangaakukulupilila.\n(102) Ana ŵanganyao akwembecheya (inepe) yangaŵaga (chonasiko) chakulandana nti chisawu moŵa ga aŵala ŵaŵapite paujo pao? Jilani: “Basi jembecheyani, chisimu none jwakwe ndinamwe mu akwembecheya.”\n(103) Kaneko chitwakulupusye achimitenga Ŵetu ni aŵala ŵaakulupilile, iyyoyopeyo ili yakuŵajilwa Kukwetu kwakulupusya ŵakulupilila.\n(104) Jilani (mmwe Muhammadi ﷺ): “E jenumanja achinaŵandu! Nam’baga jenumanja n’di ŵakaika pa dini jangu (ja Usilamu), basi (manyililani yanti) nganimba nagalagatile aŵala ŵankwagalagatila ŵangaŵaga Allah, nambo une ngun’galagatila Allah Ajula jwaakumpaga chiwa, soni namulidwe kuti mbe mwa akukulupilila.”\n(105) Soni (salilidwe yanti): “Lungamisyani ngope jenu ku Dini mwakupendechela ku Uujika Wakwe, soni ngasim’ba ata panandi mwa akuwanganya (Allah ni isanamu).”\n(106) “Soni ngasinchilumbanjila chindu changaŵa nkunkamuchisya namuno kumpa isausyo kunneka Allah, sano naga nkuika mwakutenda (yele), basi chisimu mmwejo chim’be mwa akulitenda lupuso.”\n(107) Sano Allah naga ali atite ankwayikasye masausyo, basi pangali ŵampaka agakungunukule ikaŵeje Jwalakwe, soni naga ansachilile yambone, basi pangali jwampaka awuwusye ukoto Wakwe, akuwuyikasyaga kwa jwansachile mwa achikapolo Ŵakwe, soni Jwalakwe ni Jwakululuka kusyene, Jwachanasa channope.\n(108) Jilani: “E jenumanja achinaŵandu! Pamasile paim’bichilile yakuona kuumila kwa M’mbuje gwenu, sano jwaajongweche, basi ni kuti akongoka kwakulikamuchisya nsyene, soni jwasochelele, basi ni kuti akusochelela kwakulikonya nsyene, soni une nganimba nkunnolela jwenu”\n(109) Soni (salilidwe yanti): “Kuyani yayikuuwulidwa kukwenu, soni pililani mpaka Allah ajilanye, soni Jwalakwe ni Jwambone nnope mu akwilanya (magambo).”


Te Rongorongo ae Mena n te Baibara | NWT\nIai riain Iehova ae te Atua n tautaeka. Ana waaki n tautaekabon te kabanea n raoiroi. E na kakororaoaki ana kantaninga ibukin te aonnaba ao aomata.\nImwin 4026 B.C.E.\nE kananououaaki riain Iehova n tautaeka ao ana waaki n tautaeka iroun “te naeta.” E berita Iehova bwa e na karekea te ‘kanoa,’ ke te “kariki,” are e na boni kamanatuaa te naeta, ae Tatan. (Karikani Bwaai 3:1-5, 15, ae i nano) Ma e ngae n anne, e angania aia tai aomata Iehova bwa a na tautaekania i bon irouia i aan ana kairiri te naeta.\nE tuangaki Aberaam iroun Iehova bwa te ‘kanoa’ are beritanaki bon temanna mai buakoia kanoana.—Karikani Bwaai 22:18.\nImwin 1070 B.C.E.\nE beritanna Iehova nakon te Uea ae Tawita ao natina are Toromon imwina riki bwa e na bon nako te ‘kanoa’ anne man aia utu.—2 Tamuera 7:12, 16; 1 Uea 9:3-5; Itaia 9:6, 7.\nE kaotia Iehova bwa Iesu bon te ‘kanoa’ are beritanaki are te tia Bwaibwai n ana kaintokanuea Tawita.—I-Karatia 3:16; Ruka 1:31-33; 3:21, 22.\nE kamamaraa te ‘kanoa’ are beritanaki Tatan are te naeta teutana te tai, ngke e bairea kamatean Iesu. Ao Iehova e kauta Iesu nakon te maiu i karawa ao e butimwaea manenani maiun Iesu ae kororaoi, mangaia are e karekea te anga ae a na kabwaraaki iai buure, ao n angania kanoan Atam te maiu are aki toki.—Karikani Bwaai 3:15; Mwakuri 2:32-36; 1 I-Korinto 15:21, 22.\nE karenakoa te naeta are Tatan nakon te aonnaba Iesu ni kaburea iai i nanon te tai ae uarereke.—Te Kaotioti 12:7-9, 12.\nTe tai ae e na roko\nE na kamatawarika Tatan i nanon 1,000 te ririki Iesu ao imwina e na kamauna, ae kaikonakaki ni kamanatuaan atuna. E na kakororaoaki iai ana moani kantaninga Iehova ibukin te aonnaba ao aomata, e na kaitiakaki arana mani kabuakakaana, ao e nang kakoauaaki iai riain ana waaki n tautaeka.—Te Kaotioti 20:1-3, 10; 21:3, 4.


Karikani Bwaai 40 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKarikani Bwaai 40:1-23\nE kabwarai miia buure Ioteba (1-19)\n“Te Atua te tia kabwarai nanoni mii” (8)\nTe baka ibukin ana rekenibong Barao (20-23)\n40 Imwini baikai ao a a reke n te bure mataniwia taan uouota ana mwangko+ uean Aikubita ao mataniwia taan umum, iroun aia toka are uean Aikubita. 2 Mangaia are e a un Barao irouia ana tia mwakuri aika uoman aikai, ae mataniwia taan uouota ana mwangko ao mataniwia taan umum,+ 3 ao e kaakiia n ana karabuuti mataniwia taan tantani,+ are te tabo are e kabureaki+ iai Ioteba. 4 E mwiokoa ngkanne Ioteba mataniwia taan tantani bwa e na mena i rarikia ao e na tararuaiia,+ ao a tiku n te karabuuti i nanon tabeua te tai.* 5 A uaia ni mii n te tairiki teuana te tia uouota ana mwangko uean Aikubita ao te tia umum ake a karabuutinaki, ao a tatannako kabwaraan nanoni mii aikai. 6 N te ingabong are imwina ngke e rinnako Ioteba ao ngke e noriia, ao a mata n rawawata. 7 Mangaia are e titirakinia ana tia mwakuri Barao ake raona ni kabureaki n ana auti ana toka ni kangai: “E aera ngkai kam a ubu n nanokawaki n te bong aei?” 8 Ngaia are a taku nakoina: “Ti uaia ni mii, ma akea te tia kabwarai nanoni mii i rarikira.” E taku Ioteba nakoia: “Tiaki bon te Atua+ te tia kabwarai nanoni mii? Karakinna nakoiu taiaoka.” 9 Ai ngaia are e a karakina miina mataniwia taan uouota ana mwangko te uea nakon Ioteba, ao e kangai nakoina: “Ni miiu ao e mena i matau te kai ae te kureebe. 10 Ao iai tennai mwaangan te kai ae te kureebe aei, ao ngke e a bwebwe, ao e a uee ao a a tawaa amwina n riki bwa kureebe. 11 Ao I taua ana mwangko Barao ao I anai kureebe ao I kaburii rania nako nanon ana mwangko Barao. Imwin anne ao I angani Barao ana mwangko.” 12 E taku ngkanne Ioteba nakoina: “Aio kabwaraan nanona: Mwaanga akana tennai boni boong aika tenibong. 13 Tenibong mangkai ao e na kaotinakoko* Barao ao ko na okira nakoam,+ ao ko na manga angangani Barao ana mwangko n aron are ko kakaraoia mai mwaina ngke te tia uouota ana mwangko+ ngkoe. 14 Ma ko bia uringai ngkana a a nakoraoi bwaai ni kabane ibukim. Taiaoka kaota nakoiu te tangira ae koaua,* ao taekinai nakoni Barao bwa I aonga ni kaotinakoaki man te tabo aei. 15 I boni kairaki ma te matoa mai abaia taian Ebera,+ ao akea te bwai teuana ae I karaoia ikai ae a riai ni karinai iai n te karabuuti.”*+ 16 Ngke e noria mataniwia taan umum bwa e raoiroi kabwaraana iroun Ioteba ao e taku nakoina: “I mii naba bwa iai tenikora bwaene i aon atuu aika kanoaia kariki aika mainaina, 17 ao kanoan te bwaene are mai eta bon aeka n amwarake nako aika umunaki ibukini Barao, ao iai mannikiba aika kang baikai mai nanon te bwaene are i aon atuu.” 18 E kaeka ngkanne Ioteba ni kangai, “Aio kabwaraan nanona: Bwaene akana tenikora boni boong aika tenibong. 19 Tenibong mangkai ao e na kabakua roroam* Barao ao e na tauriko i aon te kai, ao a na kana irikom mannikiba.”+ 20 Ao te katenua ni bong bon ana rekenibong Barao,+ ao e karaoa te baka n amwarake nakoia ana toro ni kabane ao e kaotinakoa* mataniwia taan uouota ana mwangko ao mataniwia taan umum nako mataia ana toro. 21 Ao e kaoka mataniwia taan uouota ana mwangko nakon nakoana ae te tia uouota ana mwangko, ao e a manga angangani Barao ana mwangko. 22 Ma e taura mataniwia taan umum, n aroni kabwaraan nanoni miia nakoia iroun Ioteba.+ 23 Ma e aki uringa Ioteba mataniwia taan uouota ana mwangko te uea, bwa e mwaninganako taekana.+\n^ Ebera, “tabebong.”\n^ Ebera, “tabekaarake atum.”\n^ Ke, “te tangira ae kona n onimakinaki.\n^ Ebera, “te mwarua n ran; te mwanono.”\n^ Ebera, “tabekaarake atum mai aom.”\n^ Ebera, “e tabekaarake atun.”\nKarikani Bwaai 40


Leslie “Kanak” Kahuwila Ioane Kanakaole Obituary | Honolulu Star-Advertiser\nLeslie “Kanak” Kahuwila Ioane Kanakaole\n83, of Hilo, died in Hilo on July 19, 2020. He was born in Hilo. Visitation: 8:30 am; Services: 10 am on Wednesday, July 29, 2020 at Dodo Mortuary Chapel, Hilo. Burial: to follow at Homelani Memorial Park.\nSearch Records for Leslie “Kanak” Kahuwila Ioane Kanakaole-26072020 with Ancestry® Discover Leslie “Kanak” Kahuwila Ioane Kanakaole-26072020 Family Story with Ancestry® AncestryDNA® with Traits Discover Details of Your Family History - Search Records with Ancestry®


Mwakutwamina Kanawa naVaisowenu naVanokowenu | Vyuma Navikafwa Tanga\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bengali Bislama Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Pangasinan Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Telugu Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Xhosa Yoruba Zulu\nMwakutwamina Kanawa naVaisowenu naVanokowenu\n“Omu twapwilenga naukalu muulo wetu, pwevo lyami alwezelenga visemi jenyi ukalu kana. Kaha vaise vangusanyikilenga nakungukafwa haukalu kana. Oloze chuma kana kachangwivwishile kuwahako.”—James. *\n“Kakavulu mawenu ahanjikilenga ngwenyi, ‘nguli nakushinganyeka mwanami. Eji kuhanjikanga omu valikachilenga namwanenyi, kaha cheji kungulingisanga nguliveye kusomboka kuli mwanenyi nakwivwisa chikela mawenu.”—Natasha\nUno ukalu wavisemi unahase kwingila muulo wavana vavo tahi?\nUlo weji kununganga valunga napwevo. Mbimbiliya yahanjika ngwayo lunga uze mwambata “mwakaseza ise nanaye nakukalipanjika napwevo lyenyi.” Omu mukiko chapwa nakuli pwevo kutalisa kuli visemi jenyi. Nge nasomboka, Mbimbiliya yahanjika ngwayo veji kupwanga ‘mujimba umwe.’ Veji kupwanga jino hitanga yimwe.—Mateu 19:5.\nUlo wenu wapwa waulemu kuhambakana visemi jenu. Muka-kulonga malo umwe walijina lyaJohn M. Gottman ambile ngwenyi, “Chuma chachilemu kuli vaka-kulimbata shina kulivumbika. Kuzachila hamwe namuka-mahyenu chasaka kusosolokako kuli visemi jenu chipwe vasongo jenu navayaya jenu.” *\nVisemi vamwe chinahase kuvakaluhwila kutachikiza ulo wavana vavo. Mukweze umwe uze ambata ambile ngwenyi: “Omu twapwile kanda tulimbate, puwami ahakilenga vyuma vahanjikilenga visemi jenyi kulutwe. Oloze omu twalimbachile, vanaye vamwene ngwavo kwapwile mutu weka uze apwile wamulemu kuhambakana vakiko. Echi chavakaluhwilile kuchitavila.”\nNavaka-kulimbata vavahya vamwe chinahase kuvakaluhwila. James uze twavulukanga lyehi ambile ngwenyi: “Kupwa navaisowenu navanokowenu kachapwa nge kupwa namasepa kahako. Chapwa kwijiva nge mutu nambe ngwenyi, ‘Uli namasepa vavahya vavali, numba unasake numba kawasakileko.’ Numba tuhu navakwivwisa kupihya kumuchima, vanapu hitanga yove!”\nNge munalivundula namuka-mahyenu mwomwo yachihande chize chinafumu kuli vaisowenu chipwe vanokowenu, kaha kumisenu ukalu kana mukuunda. Kavangizenu mazu amuMbimbiliya akwamba ngwavo “sakasaka kuunda, uchikavangizenga.”—Samu 34:14.\nHakusaka mulinge chuma kana, talenu vyakutalilaho vino. Vyakutalilaho kana navihanjika hali lunga chipwe hali pwevo. Oloze vyuma vili muvyakutalilaho kana navimikafwa mwakukumishila ukalu nge munalivundula navaisowenu navanokowenu.\nNge puwenu mwamilweza ngwenyi mwatela kulivwasana navanokowenu. Oloze cheji kumikaluhwilanga kulivwasana navanokowenu.\nEsekenu echi: Shimutwilenu ukalu kana napuwenu nakupwa namuchima wakulivwasana. Ukalu kaweshi omu mweji kumonanga vanokowenuko, oloze omu mweji kumonanga puwenu uze mwalishingile kuzanganga lwola lwosena. Halwola lwakushimutwila chihande kana, wanenu jijila jivali jize najimikafwa mulivwasanenga navanokowenu nakujikavangizanga. Omu puwenu mwamona muli nakufwila kuhonesa ukalu kana, mwamivumbikanga chikuma.—Lushimbi lwamuMbimbiliya: Wavaka-Kolinde 1, 10:24.\nNge lunga lyenu mwamilweza ngwenyi mweji kuhakanga chikuma muchima kuli visemi jenu kuhambakana ikiye.\nEsekenu echi: Shimutwilenu ukalu kana nalunga lyenu nakuhunanana havishinganyeka vyenyi. Oloze muchima wenu wakuvumbika chikuma visemi jenu kawatela kwivwisa woma lunga lyenuko. (Vishimo 23:22) Chipwe ngocho, mwatela kumufwelelesa muhanjikiso namuvilinga ngwenu apwa wamulemu kuhambakana visemi jenu. Echi nachimulingisa alivwe nge apwa wamulemu hamwe navisemi jenu.—Lushimbi lwamuMbimbiliya: Wavaka-Efwesu 5:33.\nNge puwenu eji kuyanga kuli vanokowenu vamukafwe muchishishisa chakwiza kuli enu.\nEsekenu echi: Shimutwilenu chihande kana napuwenu nakulivwasana vyuma vize mwatela kuzachilaho. Fwilenu kupwa namuchima wauvwovu. Kutala chapwa chachipi kushimutwila ukalu nachisemi tahi? Uno lwola muka lwamwaza mwatela kushimutwila navo? Nge muvosena muvavali namulivwasana havyuma vimwe, kaha munahase kukumisa ukalu kana.—Lushimbi lwamuMbimbiliya: Wavaka-Fwilipi 4:5.\n^ par. 4 Majina ali muno muchihande vanawalumuna.\n^ par. 9 Kufuma mumukanda waThe Seven Principles for Making Marriage Work.\n“Mutu himutu kanda mwasakanga kulinganyalisa iveneko, oloze anganyalisenga vakwavo.”—Wavaka-Kolinde 1, 10:24.\n“Pwevo atela kupwa nakalemesa chikuma kuli lunga lyenyi.”—Wavaka-Efwesu 5:33.\n“Kwashiwisa chenu muchima chilumbunuke kuli vatu vosena.”—Wavaka-Fwilipi 4:5.\nPendaminenunga haVyuma Vyamwaza\n“Kulivwasananga navaisowenu navanokowenu chapwa chachilemu mwomwo vakiko vanalele muka-mahyenu, ngachize mwatela kuvamona kupwa vavalemu chamokomoko natutenga vali natwo. Nayenu munahase kulinangula vyuma vyavivulu kuli vakiko. Nge namupendaminanga havilinga vyamwaza vyavaisowenu navanokowenu, kaha namupwa namangana.”—Jessica.


Ieremia 42 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nButiian Ieremia bwa e na tataroa te kairiri (1-6)\nE kaeka Iehova: “Tai nako Aikubita” (7-22)\n42 Ao a keerake mataniwi ni kabane n te taanga ni buaka ao Ioaanan+ are natini Karea, Ietania are natin Otiaia, ao aomata ni kabane, mairoun ae te kabanea ni mangori ni karokoa ae te kabanea ni kakannato, 2 ao a taku nakon Ieremia are te burabeti: “Ongora taiaoka n ara bubutii ni kan akoaki, ao tataro ibukira nakon Iehova ae Atuam, ibukia taian nikira aikai ni kabane, bwa ai tii tabeman ngkai nikiraia mai buakoia aika bati,+ n aron ae ko kona n noria. 3 Ke e tuangira Iehova ae Atuam te kawai ae ti riai n toua ao te bwai ae ti riai ni karaoia.” 4 E kaekaia ni kangai Ieremia are te burabeti: “I ongo iroumi ao I a tataro nakon Iehova ae Atuami ni kaineti ma ami bubutii, ao N na bon tuangingkami taeka nako ake e kaekaingkami iai Iehova. N na aki taua te taeka teuana mairoumi.” 5 A kaekaa Ieremia ni kangai: “E bia riki Iehova bwa te tia kakoaua ae koaua ao ae kakaonimaki ae e na kaaitaraira ngkana ti aki karaoa raoi are e tua Iehova ae Atuam rinanom. 6 E ngae ngkana tao e raoiroi ke e buakaka, ma ti na bon ongo ni bwanaan Iehova ae Atuara ae ti kanakoko nakoina, bwa a aonga n nakoraoi bwaai ni kabane ibukira, ibukina bwa ti ongo ni bwanaan Iehova ae Atuara.” 7 Ao e roko ana taeka Iehova iroun Ieremia tebwina te bong imwina. 8 Mangaia are e wetea Ioaanan are natini Karea ao mataniwi ni kabane n te taanga ni buaka ake raona, ao aomata ni kabane, mairoun ae te kabanea ni mangori ni karokoa ae te kabanea ni kakannato.+ 9 E taku nakoia: “E kangai ana taeka Iehova ae Atuan Iteraera, are kam kanakoai nakoina bwa N na kaota ami bubutii ni kan akoaki i matana: 10 ‘Ngkana kam bon tiku n te aba aei, ao N na kateingkami ao N na aki kabwakaingkami, ao N na unikingkami ao N na aki taewakaingkami, bwa N na uringaaba* n te kabuanibwai are I karekea nakoimi.+ 11 Tai maaku iroun ueani Baburon, are kam maakua.’+ “‘Tai maakua,’ bon ana taeka Iehova, ‘bwa I memena iroumi bwa N na kainaomataingkami ao ni kamaiuingkami mai nanoni baina. 12 Ao N na kaota nakoimi te nanoanga,+ ao e na nanoangaingkami ao ni kaokingkami nakon oin abami. 13 “‘Ma ngkana kam kangai, “Tiaki ngaia anne, ti na aki tiku n te aba aei!” ao kam aki ongo ni bwanaan Iehova ae Atuami 14 n aromi ni kangai: “Tiaki ngaia anne, ma ti na nakon te aba ae Aikubita,+ ike ti na aki nora iai te buaka ke n ongo tangin te buu ke te baki ibukin te amwarake, bwa ikanne ae ti na maiu iai,” 15 ao ongora n ana taeka Iehova, ngkami aika nikiraia kaain Iuta. E kangai ana taeka Iehova ae Atuaia taanga ni buaka,* ae Atuan Iteraera: “Ngkana kam motikia bwa kam na nako Aikubita ao kam nako ni maeka ikanne,* 16 ao e na ooingkami ikanne n te aba are Aikubita te kabaang are kam boni maakua, e na rimwingkami nako Aikubita te rongo are kam boni maakua, ao kam na mate ikanne.+ 17 Ao a na mate n te kabaang, n te rongo, ao n te aoraki ae kamamate, mwaane ni kabane ake a motikia bwa a na nako Aikubita ni maeka iai. Akea i buakoia ae e na maiu ke ni birinako man te kabuanibwai ae N na karokoa i aoia.”’ 18 “Bwa e kangai ana taeka Iehova ae Atuaia taanga ni buaka, ae Atuan Iteraera: ‘N aron uniu ao marakin nanou ae kabwaroaki i aoia kaain Ierutarem,+ ao ai arona naba bwa e na kabwaroaki uniu i aomi ngkana kam nako Aikubita, ao kam na riki bwa te katoto ibukia akana karekeaki kaia, te bwai ni kakamaaku, te bwai n aki karineaki, ao te bwai ni kakabuakakaaki,+ ao kam na aki manga nora te tabo aei.’ 19 “E a tia n taetae Iehova nakoimi ngkami aika nikiraia kaain Iuta. Tai nako Aikubita. Kam bon riai n ataia bwa I anga te kauring nakoimi n te bong aei, 20 bwa a na boni bua maiumi* ibukin ami bure. Bwa kam kanakoai nakon Iehova ae Atuami ao kam kangai, ‘Tataro ibukira nakon Iehova ae Atuara, ao tuangira bwaai nako ake e taku Iehova ae Atuara, ao ti na karaoia.’+ 21 Ao I tuangingkami n te bong aei, ma kam na bon aki ongo ni bwanaan Iehova ae Atuami ke ni karaoa te bwai teuana ae e kanakoai bwa N na tuangingkami.+ 22 Mangaia ae kam bon riai n ataia bwa kam na mate n te kabaang, n te rongo, ao n te aoraki ae kamamate, n te tabo are kam kan nako iai ao ni maeka iai.”+\n^ Ke, “nanokawaki.”\n^ Ke, “ni maeka iai i nanon tabeua te tai.”