English - Ciyawo Learner's Dictionary - Langues\nShawn Dollar, Ian Dicks\nCopyright © 2018 Ian D. Dicks\nAll rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission from the copyright holder.\nPublished by Mzuni Press P/Bag 201 Luwinga, Mzuzu 2 Malawi\ne Oxford Advanced Learner’s Dictionary 8th Edition was originally published in English in 2010. Adapted extracts used in this bilingual edition are published by arrangement with Oxford University Press.\nISBN 978-99960-45-28-8 eISBN 97-99960-45-29-5\nMzuni Press is represented outside Malawi by: African Books Collective Oxford (also for e-books) (orders@africanbookscollective.com)\nwww.africanbookscollective.com www.mzunipress.blogspot.com www.facebook.com/Ciyawo-English-Dictionary-Project-271718039673958\nCover Design - Oswald Kurten Graphic Design & Layout - Oswald Kurten Office oversight - Itumetsi Mkumpha Finance - Wendy Dicks Contractual advice - Ivan James Printed & bound by Novus Print Solutions, a Novus Holding company, Cape Town, South Africa Oxford University Press Representatives - Joseph Noble & Patrick White Dictionary Compilation Software – TshwaneLex Centre for Language Studies, Zomba, University of Malawi\nAna ligongo cici kuli kwakusosekwa kupanganya dikishonale ja ŵakulijiganya Cingelesi mu Ciyawo? Ciyawo cili ciŵeceto cakupagwa naco ŵandu ŵakwana 2.5 miliyoni ku yilambo ya Malawi, Mozambique ni Tanzania. Ku Malawipe, ŵandu ŵakupunda 1.7 miliyoni akusaŵeceta Ciyawo ku nyumba syawo, cacili ciŵalanjilo cakupunda 13.5% ja ciŵalanjilo ca ŵandu m’cilambo cosope ca Malawi. Atamose kuti Ciyawo cikusaŵecetegwa ni ŵandu ŵajinji, pangali mabuku gakwanila gampaka gakamucisye ŵakulijiganya kuti ajawusye pasogolo ukombosi wawo wa ciŵeceto ca Cingelesi. Ku Malawi, Chichewa cili ciŵeceto cekulungwa cakusakamulisya masengo m’sukulu sya pulayimale, nambo Cingelesi cikusakamula masengo ku sekondale, m’mayunifesite ni m’makoleji. Dikishonaleji jipanganyigwe mwakwaganicisya ŵakulijiganya, mnopemnope ŵakusaka kwawusya pasogolo ukombosi wa ciŵeceto ca Cingelesi pandaŵi jakukosecela majiganyo ga ku sekondale, nambo soni m’mayunifesite ni m’makoleji. Cijakamucisye soni ŵandu ŵakusaka kwawusya pasogolo ukombosi wawo wa ciŵeceto ca Cingelesi pakwenda m’yilambo yine, pakutenda malonda ni pakukunguluka ni ŵandu ŵane. Dikishonaleji cijakamucisye ŵakulijiganya ŵa Ciyawo m’matala aga: cijape upile wakugapikanicisya maloŵe gagali gakusosekwa mnope nambo soni gagakusakamula mnope masengo m’ciŵeceto ca Cingelesi. Nambo soni dikishonaleji jikupeleka ngopolelo sya maloŵe gelega ni kulosya mwampaka agakamulicisye masengo mu yiganisyo ni m’misigasyangani.\nAna cakusosekwa mnope cakwamba maloŵe ga mu dikishonaleji ni cici? M’ciŵeceto ca Cingelesi mwana maloŵe gakwana 170,000 gagakusakamula masengo. Gagali maloŵe gejinji! Ana jwakulijiganya mpaka amanyilile kuti akwenela kulijiganya gapi mwa maloŵega? Kupitila pakuwungunya kwekulungwa, ciwanja ca Oxford University Press capatile maloŵe 3,000 gakusosekwa mnope nambo soni gagakusakamula masengo mnope mu ciŵeceto ca Cingelesi. Naga kulijiganya maloŵe 3,000 gelega, jwakulijiganya cacikola ukombosi wakupikana ciŵandika 85% ja yakulembegwa cisawu mabuku, nyusipepala, maatiko ni yine. Liloŵe lya Cingelesi lililyose lyaligopolelegwe mu dikishonaleji likutyocela mu mndandanda wa maloŵe gakusosekwa mnope nambo soni gakukamula masengo mnope wakupanganyigwa ni ciwanja ca Oxford University Press.\nŴandu ŵa yiŵeceto yakulekangana akusayiwona ni kuyigopolela yindu mwakulekangana Pacaŵalanjeje ngopolelo sya maloŵe ga Cingelesi mu dikishonaleji komboleka kuyiwona kuti ngopolelo sine sikulekangana ni mwakusaganicisya kapena ni mwakusati kukamulisya masengo ndaŵi syosope. Kulekangana kweleku nganiwuŵa ulemwa, nambo tumanyilile kuti ŵandu ŵa ndamo syakulekanganalekangana akusayiwona ni kuyigopolela yindu mwakulekanganalekangana. Mu dikishonaleji tulinjile kugopolela maloŵe malingana ni yakusati kugapikana maloŵego acimsyene ŵaŵapali naco Cingelesi, mnopemnope ŵandu ŵakutyocela yilambo ya ku United Kingdom, Australia, Canada ni United States of America. Mwacilandanyo, m’cigopolelo cetu ca liloŵe lyakuti ‘dog’ tulondesisye kuti ‘dog’ cili cinyama cakulanga kuti cikusangalasyeje, cisakuleje kapena cilondeleje pa malo. Nambo kwa ŵandu ŵa Ciyawo mbwa ngakusajiganicisya kuŵa cinyama cakwasangalasya ŵandu. Mbwa, mnopemnope, jikusakamula masengo gakusakula yinyama kapena kulondela yindu. Nambope ŵandu ŵajinji ŵakusaŵeceta Cingelesi mpela ciŵeceto cakupagwa naco akusasunga cinyamaci mpela cakwasangalasya. Nganisyo syelesi sili syakusosegwa kusipikanicisya pakatema katukulijiganya mate ga liloŵe lyakuti ‘dog’, lyalili ku Cingelesi. Nganisyosi sikutusalila uwe kuti jemanjawo akusaciwona cinyamaci mwakulekangana ni mwakusaciwonela ŵane.\nMpaka akamulisye masengo camtuli dikishonale jeleji?\nDikishonale jeleji cijakamucisye ŵakulijiganya kumanyilila kalembe kakulondola ka maloŵe ga Cingelesi. Cijakamucisye kumanyilila ngopolelo sya maloŵe nambo soni kuti mpaka akamulisye masengo uli maloŵe gelega pakugalemba kapena kugaŵeceta m’yiganisyo ni m’misigasyangani. Dikishonaleji jikupeleka ngopolelo sya liloŵe syakwana pane mcece. Ngopolelosi sikuŵaga mate gakulekanganalekangana ga liloŵelyo. Dikishonale jeleji jikusala soni kuti liloŵelyo lili upande waci wa maloŵe. Yeleyi yikolanjigwa kuti upande wa maloŵe (part of speech). Dikishonaleji jikupitilisya kulosya upande wa liloŵe lililyosye, pakuya malamusi ga ciŵeceto. Mena ga mawupande gelega, pampepe ni maloŵe gane gakusosekwa galembegwe mu mndandanda wawupelecegwe mwiŵandamu (tables 1 & 2). Ngopolelo jilijose ja liloŵe mu dikishonaleji jikwika ni cilandanyo cakulosya mwampaka liwonecele kapena mwampaka likamulile masengo liloŵelyo m’ciganisyo.\nMpaka agapate uli maloŵe mu dikishonaleji? Maloŵe gosope ga Cingelesi gagagopolelegwago galembegwe pakuya mndandanda wa yilembo ya ciŵeceto (alphabet). Kuti alipate liloŵe lyakusosa, akwenela kuganisya kaje ya yilembo yalikutandila liloŵelyo. Akwenela kutanda kulola cilembo candanda ca liloŵelyo kaneko ni kulola yilembo yine yakuyicisya, pakulekanganya ni maloŵe gane gagakwete yilembo yakulandanila kundanda. Mwacilandanyo, liloŵe lya Cingelesi lyakuti ‘acid’ likusayika mkaniliyice liloŵe lyakuti ‘bed’ ligongo lyakuti mu mndandanda wa maloŵe ga mu Cingelesi cilembo ca ‘a’ cikusayika mkaniciyice cilembo ca ‘b’. Kaneko akwenela kusosa maloŵe gagakwete yilembo yiŵili yakundanda yakulandana ni liloŵe lyakusosalyo. Mwacilandanyo, liloŵe lya ‘bat’, mu dikishonaleji likuwoneka mkaniliyice liloŵe lya ‘bed’ ligongo lyakuti liloŵe lya ‘bat’ likwete cilembo ca ‘a’ mpela cilembo cakuyicisya ku cilembo candanda. Nambo liloŵe lya ‘bed’ likwete cilembo ca ‘e’ mpela cakuyicisya ku cilembo candanda ca liloŵelyo. Naga ali agapatile mapeji gagakwete yilembo yakutandilayo akwenela kulolecesya mwinani kapena pasi kapena pa mapeji gosopego mpaka ali alipatile liloŵe lyakulisosalyo. Akumbucile kuti maloŵe ga Cingelesi komboleka kola kalembe kakulandana nambo gali gakulekangana mawupande gakwe ga maloŵe (lina, msali, mlondecesya ni yine). Mwacilandanyo, liloŵe lya ‘back’ likwete kalembe kamo nambo lilyolyo komboleka kuŵa lina, msali, mlondecesya nambo soni mjonjecesi. Ayi yigopolela kuti kuli kwakusosekwa kulolecesya upande wa maloŵe walili liloŵelyo. Myoyo cacikombola kupikanicisya kwene mwampaka alikamulicisye masengo cenene liloŵelyo m’yiganisyo.\nYatutite kulosya yimanyilo ya makuga ga mena ga Ciyawo mu dikishonaleji Yindu yine yakusimanikwa m’mawupande ga dikishonale jeleji yili yakusosekwa kuyilondecesya mwakwanila. Maloŵe ga Cingelesi gejinji gakwete yigopolelo yakwe m’Ciyawo. Nambo maloŵe gane gangali yigopolelo ya mu Ciyawo. Pa ligongo lyeleli nganitupeleka yigopolelo ya maloŵego m’Ciyawo. Kwa maloŵe ga Cingelesi gane, yili yangakomboleka kulemba maloŵe gakulandana nago ngopolelo ga m’Ciyawo, ligongo yeleyi mpaka yimale malo. Pa lyele ligongoli tukamulisye masengo maloŵe gaŵili gagakwimila maloŵe gane gosope, gagakwete cimanyilo ca makuga ga mena ga cindu ‘ci’ ni cimanyilo ca makuga ga mena ga mundu kapena ŵandu ‘ju’ kapena ‘ŵa’. Cilandanyo ca yeleyi cili mkwimilam’malo jwa liloŵe lya Cingelesi ‘other’. Mu dikishonale jetuji, cagawoneje maloŵe gaŵili ga Ciyawo gagakugopolela yiganisyo yayigopolela liloŵe lya Cingelesili ‘other’. Maloŵe gelega gali ‘cine’ ni ‘ŵane’. Nambo maloŵe gaŵili gelega nganigaŵa gagogopego gagakugopolela liloŵe lya ‘other’. Pana mena gane m’Ciyawo gagakugopolela liloŵe lya ‘other’ nambo gakwete yimanyilo ya makuga ga mena yakulekanganalekangana. Mwacilandanyo, tukajonjecesye maloŵe gakuti ‘jine’, ‘yine’, ‘gane’, ‘wine’ ni maloŵe gane. Nambo soni ndaŵi sine mu cigopolelo ca cilandanyo ngatukusakamulisya kaŵe kasyesyene ka cilandanyoco. Mwacilandanyo mu ngopolelo jaŵili ja liloŵe lyakuti ‘other’ mu cilandanyo cakuti ‘Mwanjawo ŵajimice mkono umo kaneko soni wine’ tukamulisye masengo liloŵe lyakuti ‘wine’ m’malo mwa ‘cine’ ligongo liloŵe lyakuti ‘wine’ likamulana ni lina ‘mkono’.\nYejinji Mu dikishonaleji caliwone liloŵe lyakuti ‘yejinji’. Liloŵeli likulosya kutupiya kwa lina mu Cingelesi. Lina mpaka liŵe lya mundu, cinyama, cindu kapena nganisyo nambo pakusaka kuti yipikanice mwangasawusya tukamulisye masengo liloŵe lyakuti ‘yejinji’ pakusaka kulosya kutupiya kwa linalyo mu Cingelesi. Libokosi lyakuyicisyali likulosya mawupande ga maloŵe m’Cingelesi ni m’Ciyawo.\nYindu yakusosekwa yakulekanganalekangana yakutukamucisya kuyimanyilila yakwamba liloŵe lyalikugo- polelegwa Pakusaka kwakamucisya ŵakulijiganya kuti apikanicisye yindu yayikupanganya ngopolelo sya liloŵe lya Cingelesi, tulosisye cilandanyo ca yindu yayikusimanikwa mu cigopoleloco yayili pa mtwe wakuyicisya wakutiKandandanganye ka peji ja dikishonale (Diagram 1). Liloŵe lyaligopolelegwe lililyose likwete yindu ayi: Liloŵe lya Cingelesi lyalikugopolelegwa.Ali lili liloŵe lyakulisosasosalyo. Mate ga liloŵe.Asi sili sine mwa ngopolelo syakulekangana sya liloŵe lya Cingelesi lyalikugopolelegwalyo. Ngopolelo ja liloŵe m’Ciyawo.Aci cili cigopolelo ca liloŵe lya Cingelesi m’Ciyawo (maloŵe gane ga Cingelesi nganigakola yigopolelo yakulandana nayo m’Ciyawo). Ngopolelo.Ngopolelo jikusalondesya mate ga liloŵe lya Cingelesi lyalikugopolelegwalyo. Cilandanyo.Cikusalosya mwalikusakamulila masengo liloŵe lya Cingelesi lyalikugopolelegwa m’ciganisyo kapena mu msigasyangani. Cigopolelo ca cilandanyo.Aji jili ngopolelo ja cilandanyo ca Cingelesi mu Ciyawo. Kaŵe kane ka liloŵe.Yikusalosya kawonece kapena kapikanice kane ka liloŵe lya Cingelesi lyalikugopolelegwalyo naga lili mlondecesya. Kaŵe kane ka katema.Maloŵe aga gakulosya katema kane ka liloŵe lya Cingelesi lyalikugopolelegwa naga lili msali. Gakusalosya mwakusawonecela msali naga ali mu katema akano, katema kakwendelecela ni katema kamunyuma. Yejinji.yikusalosya yacikusati kakolanjigwe cinduco naga yili yejinji, naga liloŵelyo lili lina. Upande wa maloŵe.Yikusalosya mtundu wa liloŵelyo (lina, msali, mlondecesya, mjonjecesi, mkwimilam’malo ni yine).\nDIAGRAM 1Kandandanganye ka peji ja dikishonale\nTABLE 1Mndandanda wa maloŵe ga m’malamusi ga ciŵeceto\nAdjective / Determiner\nNambala ja mlosyamalo mu mlundunde\nMbwaticila ja pandanda\nMkusala lina jwakumanyisya\nMkusala lina jwangamanyisya\nCimanyilo ca msali jwangalosya katema\nLibokosi lyakuyicisyali likulosya yine mwa yimanyilo yayikamwile masengo mu dikishonaleji ni yayikugopolela.\nTABLE 2Mndandanda wa yimanyilo yakusosekwa\nMkata maloŵe. Cimanyiloci cikulosya kuti yilembo yine ya liloŵe lya m’Ciyawo yikusoŵa. M’misali, cikwimila yilembo yiŵili yakundanda ‘ku’. Cikukamula masengo soni ni mkwimilam’malo ni mlondecesya pakulosya kuti cimanyilo ca mkwimilam’malo pangali.\nCimanyiloci cikulosya kuti ciganisyo kapena msigasyangani jwaciyawojo akugopolela yayili mu Cingelesiyo.\nCimanyiloci cikukamula masengo pakulekanganya maloŵe ga Ciyawo gaŵili kapena kupunda gagakulandana ngopolelo ni liloŵe lya Cingelesi.\nMpumulila mnope. Cimanyiloci cikukamula masengo mu ngopolelo m’malo mwa mjimicila kapena mpumulila. Cikugopolela kuti misigasyangani jiŵili jikupeleka ngopolelo syakulekangana panandi mu cigopolelo cimpepe ca liloŵe lya Cingelesi.\nMlundila. Cimanyiloci cikulosya kuti ngopolelo ja liloŵe jiyice pambesi. Ciganisyo ca cilandanyo cikwika panyuma pa mlundilajo.\nMaloŵe ga Cingelesi ganganigakola gajakwe mu Ciyawo Cagawone maloŵe gane ga Cingelesi kuti nganigakola gajakwe ga Ciyawo gakulandana nago ngopolelo. Yeleyi yili myoyo ligongo lyakuti liloŵe lya Cingelesilyo komboleka kuŵa mu upande wa maloŵe wakutindana ni yalikuti kakamulisigwe masengo liloŵe lya Ciyawo kapena pa ligongo lyakuti m’ciŵeceto ca Ciyawo mwangali liloŵe lyaligopolela ndendende yayili mu Cingelesiyo. Pa ligongo lyelelyo tugambile kugopolela cilandanyoco pakamulisya masengo maloŵe gane ga Ciyawo gagakutendekasya kuti gapikanice cenene nambo soni gagakupeleka mate ga liloŵelyo mwakulondola.\nYagakusati kapikanice cenene maloŵe m’ciŵeceto Kupeleka mate ga ciganisyo kapena msigasyangani cili cindu cakusosekwa mnope kwetuwe mu dikishonaleji, kulekangana ni kusaka kulandanya maloŵe. Ndaŵi sine cayiwoneje kuti nganitugopolela ciganisyo kapena msigasyangani mwakuya katendekwe ka mu Cingelesi (Voice). Mwacilandanyo, m’malo mwakulemba katendekwe ka mkutendecekwela (Passive Voice), kakali kakumanyika mu Cingelesi, uwejo tukamulisye masengo katendekwe ka mkutenda (Active Voice). Yeleyi tutesile ni cakulinga cakuti ciganisyoco kapena msigasyanganijo jupikanice cenene kwa mundu jwa Ciyawo.\nKaŵe kakuti mundu ali jwamlume kapena jwamkongwe Yiŵeceto ya Cingelesi ni Ciyawo yikusalekangana m’matala gejinji. Kulekangana kumo kuli kwakuti m’ciŵeceto ca Ciyawo kaŵe kakuti mundu jwakutenda citendo ali jwamlume kapena jwamkongwe ngatukusakalosya mwakulolecela mnope. M’ciŵeceto ca Ciyawo tukusagamba


Warekaia Iteraera 12 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nWarekaia Iteraera 12:1-16\nMiriam ao Aaron a kaitaraa Mote (1-3)\nTe kabanea n nimamannei Mote (3)\nE tei Iehova ibukini Mote (4-8)\nE a rebera Miriam (9-16)\n12 Ao a a taetae Aaron ma Miriam ni kaitaraa Mote ibukini buuna are e mare ma ngaia ae te I-Kuti, bwa e buuna te I-Kuti.+ 2 A taku: “E tii tataetae Iehova rinanoni Mote? Tiaki e taetae naba rinanora?”+ Ao e kakauongo Iehova.+ 3 Bon te mwaane ae te kabanea n nimamannei Mote i buakoia aomata ni kabane*+ i aon te aba. 4 E waekoa n taku Iehova nakoni Mote, Aaron, ao Miriam: “Otinako, ngkami akana teniman nakon te umwa ni botaki.” Mangaia are a otinako ni kateniman. 5 Ao e ruo Iehova n te boua ae te nang,+ ao e tei i rarikini mataroan te umwanrianna ao e wetea Aaron ma Miriam. Ao a uaia ni keerake naakai. 6 E taku ngkanne: “Ongora n au taeka taiaoka. Ngkana iai ana burabeti Iehova i buakomi, N na kaotai nakoina n te miitara bwa antai ngai,+ ao N na taetae nakoina n te mii.+ 7 Ma tiaki anne aron au toro ae Mote! E mwiokoaki ibukia au aomata ni kabane.*+ 8 I itaramata* n taetae ma ngaia+ n te aro ae mataata, n taeka aika kai ota, ao e nora buran Iehova. E aera ngkanne ngkai kam aki maaku n taetae ni kaitaraa au toro ae Mote?” 9 Mangaia are e urarake unin Iehova irouia, ao e a kitania. 10 E a nako te nang mai etan te umwanrianna, ao noria! e oreaki Miriam n te rebera ae mainaina n aron te tino.+ E rairaki ngkanne Aaron nakoni Miriam, ao e noria bwa e a oreaki neiei n te rebera.+ 11 E a taku naba ngkekei Aaron nakoni Mote: “I a bubutiiko au toka! Taiaoka tai bukinira n te bure aei! Ti a tia ni kaotiota te aro ae nanobaba n te bwai ae ti karaoia. 12 Taiaoka tai kariaia neiei bwa e na teimatoa n arona ae kaanga te aomata ae mate, ae kanakinako iteran irikona ngke e bungiaki!” 13 Ao e kanenea bwanaana Mote nakon Iehova ni kangai: “Taiaoka te Atua, kamaiua neiei! Taiaoka!”+ 14 E kaeka ni kangai Iehova nakoni Mote: “Ngke arona bwa e bawareaki ubun neiei iroun tamana, tiaki e na kamaamaeaki i nanon itibong? Ke e kaokoroaki neiei i nanon itibong i tinanikun te kaembwa,+ ao imwina e a kona ni kaokaki ni karinaki.” 15 Mangaia are e a kaokoroaki Miriam i tinanikun te kaembwa i nanon itibong,+ ao a aki reita mwanangaia aomata ni karokoa ae e kairaki ni karinaki Miriam. 16 Ao a a kitana Aterota+ aomata, ao a a kaembwa n rereuani Baran.+\n^ Ke, “e rangi n nanorinano (maem) riki i buakoia aomata nako.”\n^ Ebera, “E kaotia bwa e kakaonimaki, i nanon au auti.”\n^ Ebera, “te wi nakon te wi.”\nWarekaia Iteraera 12


Anene 105—“Te Atua Bon te Tangira” | Te Anene ni Kristian\nWAREKIA N Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Simalungun) Batak (Toba) Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Digor Douala Drehu Dutch Edo English Ewe Fijian Finnish Fon French Ga German Greek Guarani Gun Haitian Creole Hiligaynon Hiri Motu Hungarian Ibinda Icelandic Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Uruund Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yoruba Zulu\n“Te Atua Bon te Tangira”\n1. Iehova bon te tangira.\nE tua: ‘Toua kawaiu.’\nTangiran Iehova ao raora.\nBon te mwakuri n akoi\nKiingin te maiu ni koaua\nAe ti bon uaiakinna.\nKakairi n ana tangira\nKristo i aon maiura.\n2. Ti bwaina te tangira bwa\nTi tangira Iehova.\nTe tia kakorakoraira\nNgkana ti kabwaka.\nTe tangira bon te akoi.\nE aki babakantang.\nTi na boni katoonga uaan\nTe tangira ni koaua.\n3. Tai manga kaikoa unim.\nE bia aki kairiko.\nWetea Iehova bwa e na\nReireiko tuua aikai:\nTangira Iah ao aomata.\nTi bia kaotiota te\nTangira are ai aron\nAna tangira Iehova.\n(Nora naba Mareko 12:30, 31; 1Kor. 12:31–13:8; 1Ioa. 3:23.)\n“Te Atua Bon te Tangira” (Anene 105)


Teaonata William's Page - Banaban Voice\nTeaonata William's Apps\nTeaonata William's Likes\nTeaonata William's Friends\nTeaonata William's Page\nTeaonata William has not received any gifts yet\nGive Teaonata William a Gift\nAt 10:41am on December 8, 2009, Mahina said…\nhey aunt,y how have u been??\nlong time no see, keep us updated w/ ur newz!\nAt 11:45am on September 15, 2009, Makatara Kiatoa Ruaia said…\nNeiko mauri. E uara abami anne. E raraba te BV bwa ngaia tia reitaki iai ma ara koraki n taabo nako. Ai iraman ngkai natim. Ko kitana Fiji ao ngaira ti uarereke ngkanne. E bae n roko te kaara keer. Tekeraoi kanoan te bong aei\nAt 7:09pm on August 12, 2009, Tagigi Toani said…\nmauri ngkoe, tauraoi n ogora man te fiji 1. iai te ibiti ae kain te lab mai kai arana Silivia ea tia n nakoati ba ena makuri ikanne. Boni iai naba te mare natin tom corrie (temamira) ma natin tianoa (christer). Te date august 22nd.\nKam iangoa te raun nigai? Tera ae e kakaraoia aunty aketan?\nTe iga nakoim, buum, aunty and not 4geting the kids.\nAt 3:43pm on August 11, 2009, Akata Reia said…\nI m in suva now married to a fijian lady ao uoman natira,te eldest Nuia and te 2nd te mane ao ngkai i reirei nte Bible college .\nAt 7:25am on August 10, 2009, Akata Reia said…\nMauri teaonnata ! ko uara?\nAt 8:15pm on August 1, 2009, Tekaure Manikaoti said…\nkabara te bure ibukin waeremwen te reitaki, ko uara ma ikanne, au kantaninga ba ko marurung naba, neiko kanga e tuai raoi n reke matam irou ma antai ngkoa ngkoe,,is it Teaonata are natin Nei Mere Eriu???\nkabara te bure n aio ma e na kanga ao are tao ti uarereke ao tiaki ataia ngkami ao ngkami kama nang kinaira keee. ma e tau koa manga reitia ma ikanne ao ena tekeraoi te makuri . tia boo moa\nAt 4:50pm on July 8, 2009, Stacey King said…\nThis email from Ella James is a Internet SCAM please do not provide them with any of your details. We will be banning this member. Regards Stacey\nAt 8:00am on July 6, 2009, Loleina Auriaria said…\nSorry bwa ea tibwa reke te reitaki. E rabwa bwa i bon rang marurung raoi ma natiu, kanga ai aromi naba.\nI motirawa (annual leave) ma ia teirake ngkai ngaia ea tibwa reke nooran au mails.\nTia manga rereitaki.\nAu kamauri ma natiu nakoim ma natim.\nTekeraoi ao tia manga boo moa.\nAt 1:15pm on June 30, 2009, Riam.Tuari said…\nMauri ainen Tuvalu\nneiko, e rag raraba te website aio ba ti a kona ni kaitiboaki iai, ke kaga?????????\nAo ko uara ma am unaine ane? I wareware n am page ao gaia i ataia ba e mena am unaine ane irarikim. E a bon ragi ni maan te tai ao akea te kaitibo ker.\nGai gkai i boni mena i Kiribati, about 4years now. I a ragi ni maan naba ikai ao e a ragi ni korakora te kan oki nako Fiji. I ragi ni marurung raoi ao gkami kam uara? Ai iraman gkai natim??????\nE tau ma ia maga ogora iroum kerr.\nTia bo moa & regards to ur mum


Ko kaboia aomata ibukin te Atua n Raram ae moan te tabu - Kiribati Catholic Charismatic Renewal Service\nKo kaboia aomata ibukin te Atua n Raram ae moan te tabu\nWiki 33 Kaabong\nWarekan ana kaotioti Ioane..5: 1 – 10\nI nora te boki ae niraki i nanon atain Teuare tekateka n te kaintokanuea, ao e korobokiaki nanona ma tinanikuna, ao e kabaeaki ni kanikina ake itiua. Ao I nora te anera ae korakora ae kanenea banana ni kangai: “Antai ae riai ni kauka te boki ma ni kabarai kainikinaeana” Ma akea ae kona, i karawa ke i aon te aba ake i an tano, akea ae kona ni kauka te boki. Ao I bati n tang, ngke akea temanna ae riai ni kauka te boki ma ni warekia. Ao e kangai temanna i buakoia unimane nakoiu: “Tai tang, ba e tokanikai te Raian ae man ana utu Iuta, ae ana kariki Tawita; e na kauka te boki ae kabaeaki ni kanikina aika itiua.” Ao I nora te Tibutetei ae tei i marenaia unimane ma man ake aman ake a katobibia te kaintokanuea; ao ai aron ae e tiringaki, ao itiai korona ao itiua matana, ba tamnei aika itiman aika kanakoaki iroun te Atua ni kabuta aonaba. Ao e nako te Tibutetei n ana te boki mai nanoni bain Teuare tekateka n te kaintokanuea. Ngke e a tia n anaia, ao a bobaraki i matan te Tibutetei man ake aman ao unimane ake uangauni ma aman, ao a toa baia n abi ma ngkoa aika koora ake a on ni baika boiarara aika aia tataro kiritian. Ao a anenea te kuna ae bou, ae kangai: Ko riai n ana te boki ma ni kabarai kainikinaeana, ba ko tiringaki ao ko kaboia aomata ibukin te Atua n raram, ba aeka n aomata nako, man tatae nako, man aba ma botanaomata nako; ko karikiia ba uea ma berebitero i bukin Atuara, ba a na tautaeka i aonaba.\nTe Taramo 149: 1 – 6, 9\nKaekana: E karikira te Uea ba ana botanaomata te Atua.\nAnenea te Uea n te kuna ae bou, neboia i buakoia ana aomata.\nKe e kabaia Iteraera iroun te tia karikia; ke a kimareirei natin Tion iroun aia Uea. K.\nKe a on wia n neboan te Atua: bon anne kakanatoia ana aomata. K.\nAne kawakina ana taeka Kristo, ao e na kororaoi tangiran te Atua irouna. Alleluia.\nWarekan ana Euangkerio Ruka..19: 41 – 44\nNgke E a kan Iesu ma te kawa ae Ierutarem, ao ngke E noria, ao E tangi i aona, ao E kangai: “Ko bia ata kawain te raoi nakoim, ngkoe naba, n te bong aei! Ma ai kawa ra ngkai e raba mai matam! E na roko te tai are a na katobibiko iai am kairiribai n te marua ni buaka, ao a na otabaniniko ma ni kiariko mani itera nako. Ao a na toubekaiko, ngkoe ma natim aika i nanom, ao a na aki katuka te atibu teuana i aon teuana, kioina ngke ko aki ata am tai ni kawaraki.\nTibatiba: Ko kaboia aomata ibukin te Atua n Raram ae moan te tabu\nTariu ao maneu ti a manga reita n te bong aio ongorara n ana kantaninga te Atua ibukira riki ngkai ti a roko inanon kaitira ni bong bat i a roko ni kbanean wiki nana ririki te Ekaretia.. Eng ana kantaninga te Atua ba ti na nora ao ti na roko inanon mimitongina n te Abanuea ae Karawa. Ai ngaia are E kamatata nuking rokon Natina ae Rikitemanna ae bon te Tibu Te Tei ba E na maraki ao ni mate iaon te kaibangaki ao E na kaboira n Rarana ae moan te tabu ba ti aonga n manga riki ba nati ngaira aika tani baibai n te Abanuea ae Karawa.\nTi bon riai n ataia ao ni kakoaua ba ti a tia ni bane ni karekea te kona n rinnako i Karawa ngke E kaboira Iesu n Rarana ae moan te tabu. Ti a tia ni karekea te kamaiuaki man te maiu n Atua are E anganira Iesu. Ti bon riai ngkanne ni bubuti ba ti na anganaki te wanawana ao te matairiki n nora aron te raoi are ti na karekea ngkana ti butimaea Iesu inanon maiura ao ti maiuakina ana kantaninga ibukira. Ngkana ti aki nora te raoi aio ao ti na bon kawa ba ti na katobibiaki iroun teuare buakaka ao ti na bane ni mate n aiaron Ierutarem are rawa ni kina ao ni butimaea kawarana iroun Iesu ao are E tangininiwenei Iesu iaona n taku ba e na uruaki ao e na aki katukaki te atibu teuana i aon teuana, kioina ngke E aki ata am tai ni kawaraki orpun te Uea.\nTariu ao maneu e bon riai ba ti na riai ni matairiki n nora ana kantaniga te Atua ibukira ao riki ni katauraoira imain tokin te tai ba ti aonga ni kakoroa nanon ana kantaninga te Atua ibukira ni bane ni maeka irarikina i Karawa n aki totoki.\nKateimatoai ngkami inanon te onimaki ni karokoa koron nanon te kantainga are katauraoia te Uea ibukira n aki totoki 19-01-2021\nE uringa ana berita te Uea n aki toki. 13-01-2021\nE kamarakeira te Atua ma te rauaki ngkana ti maiuakina ana Tangira 12-01-2021


Disemba — LAIBULALE JA PA INTANETI ja Watchtower\nLyatatu, Disemba 1\nLyamcheche, Disemba 2\nLyakulemba, Disemba 6\nLyaŵili, Disemba 7\nLyatatu, Disemba 8\nLyamcheche, Disemba 9\nLyamsano, Disemba 10\nLyakuŵeluka, Disemba 11\nLyamlungu, Disemba 12\nLyakulemba, Disemba 13\nLyaŵili, Disemba 14\nLyatatu, Disemba 15\nLyamcheche, Disemba 16\nLyamsano, Disemba 17\nLyakuŵeluka, Disemba 18\nLyamlungu, Disemba 19\nLyakulemba, Disemba 20\nLyaŵili, Disemba 21\nLyatatu, Disemba 22\nLyamcheche, Disemba 23\nLyamsano, Disemba 24\nLyakuŵeluka, Disemba 25\nLyamlungu, Disemba 26\nLyakulemba, Disemba 27\nLyaŵili, Disemba 28\nLyatatu, Disemba 29\nLyamcheche, Disemba 30\nLyamsano, Disemba 31\nPana ndaŵi. . . jakutama jii.—Jwak. 3:1, 7.\nYikusaŵaga yakusawusya kuti tukalamulileje kaŵechete ketu. Mwachisyasyo, ana akusatenda wuli pasimene ni mundu jwakutyochela m’chilambo chele masengo getu galekasidwe? Ana akusamwusyaga kuti ŵasalile mwagakwendela masengo getu m’chilambo chakwecho? Mwangakayichila mpaka awusyeje yeleyi ni yakulinga yambone. Tukusatenda yeleyi ligongo lyakuti tukusanonyela abale soni tukusasachilila kumanyilila mwayikwendela yindu paumi wawo. Nambosoni tukusasaka kuti twakolanjeje m’mapopelo getu. Nambope jeleji nganijiŵa ndaŵi jakusosekwa kuŵecheta. Naga tukumkanganichisya mundu kuti asale yindu yayili yachimsisi, yikusalosya kuti ngatukumnonyela mjetujo nambosoni abale ni alongo ŵakudalila kuti jwalakwe ngaŵasalila ŵane nganijo. Kusala yisyene, pangali jwampaka asache kuti abale ni alongo ŵakutama m’yilambo yele boma jalekasisye masengo getu asimaneje ni yakusawusya. Mwakulandana ni yeleyi, pangali m’bale kapena mlongo jwakutyochela m’yilambo yeleyi jwakusosekwa kusala kwa jwalijose mwakusatendela yindu yakwayana ni kulambila. w20.03 21 ¶11-12\nKuwa ngasim’wa.—Gen. 3:4.\nChakulinga cha Mlungu nganichiŵa chakuti ŵandu aweje. Nambo Adamu ni Hawa kuti apitilisye kutama ni umi mpaka kalakala, ŵasosekwaga kupikanila lilamusi lya Yehofa lyangasawusya kulikuya. Lilamusi lyakwe lyakuti, “Mkasimlya yisogosi ya chitela chakumanyisya yindu yambone ni yakusakala. Mkasimlya yisogosi ya chele chitelacho. Naga timlye, pa lisiku litimchilyalyo, timchiwa.” (Gen. 2:16, 17) Kaneko, Satana ŵajinjilile nganiji. Satana jwaŵechete ni Hawa kupitila mu lijoka maloŵe ga mulilemba lyesiku lya leleloli. Chakutesya chanasa chili chakuti, Hawa jwakulupilile mabosaga mwamti jwalile chisogosicho. Kaneko, Adamu ŵalilesoni chisogosicho. (Gen. 3:6) Yeleyi yatandikasisye ulemwa ni chiwa. (Alo. 5:12) Mpela muŵaŵechetele Mlungu, Adamu ni Hawa ŵawile. Nambo Satana nganaleka kwasalila ŵandu yaunami pakwamba chiwa. Mkupita kwandaŵi, jwalakwe jwatandite kwasalila ŵandu mabosa gane. Gane mwa mabosaga gali chijiganyo chakuti chilu chikusawa nambo mbali jine ja mundu jikusapitilisya kuŵa chijumi, nikuja kutamaga kumalo gamisimu. Mabosaga gasokonasisye ŵandu ŵajinji kutandila kalakala mpaka apano.—1 Tim. 4:1. w19.04 14-15 ¶3-4\nAkajigalilaga lunda lwa ndaŵi ajino, nambo agalawuche mwakuchenga nganisyo syawo.—Alo. 12:2.\nKuchengaku kwangagamba kutendekwa mwajikape. Kuti yikomboleche tukusosekwa ‘kutenda yakomboleka’ kwa yaka yejinji. (2 Pet. 1:5) Tukusosekwa kulimbichila kuti tuchenje nganisyo syetu nambosoni mtima wetu. Lipopelo lili chindu chandanda chakusosekwa mnope. Tukusosekwa kupopela mpela mwaŵatendele jwamasalimo. Jwalakwe jwatite, “Ambanganyichisye une mtima weswela, chonde Mlungu aŵiche mwa une mtima wasambano ni wakutamilichika.” (Sal. 51:10) Tukusosekwa kuwuwona umbone wa kuchenga nganisyo nambosoni mtima wetu kwineku tuli mkumŵenda Yehofa kuti atukamuchisye. Kuganichisya mwakusokoka chili chindu chaŵili chakusosekwa mnope. Patukuŵalanga Maloŵe ga Mlungu mwakusamala, tukusosekwa kupata ndaŵi jakugaganichisya mwakusokoka ni chakulinga chakuti tumanyilile yindu yatukusosekwa kuchenga. (Sal. 119:59; Aheb. 4:12; Yak. 1:25) Tukusosekwa kuyimanyilila yitendo yiliyose yayili yakamulana ni lunda lwa kuchilamboku. Tukusosekwa kwitichisya kuti pana yindu yine yayikusatulema kaneko ni kongolela yeleyo. w19.06 8 ¶1; 10 ¶10; 12 ¶11-12\n[Mkamulichisye] chenene masengo ndaŵi jenu mjikwete.—Aef. 5:16.\nPatukutenda yisagula tusaguleje ndaŵi jakutendela yindu yatusagwile soni tukachengaga ndaŵijo. Ngatukusosekwa kwamba kutama ni kwembecheya kuti tuchitenda yatukusaka kutenda yindu payichiŵa chenene paumi wetu, ligongo ndaŵi sine ndaŵi mpela jeleji nganijiŵa jipatikene. (Jwak. 11:4) Tusamaleje kuti yindu yangasosekwa mnope yikatujonanjilaga ndaŵi jakutendela yindu yakusosekwa. (Afil. 1:10) Naga yakomboleka, asaguleje ndaŵi jakuti pangali jwampaka ŵasokonasye. Ŵasalileje ŵane kuti ngakusosekwa kwasokonasya. Akumbuchilejesoni kusimisya foni jawo kuti jikasokonasya. Yakuyichisya yayikusapagwaga pa chisagula chatwatesile, yikusaŵaga mpela mundu jwakuyiche kumalo kwapiteje. Myoyo naga tukusaka kuti tukayiche kumalo kwatukwawula, tukusasosekwa gambaga kwawula atamose yili yakuti chitupitile msewu wine ligongo lyakuwugalidwa kwa msewu watupitilejewo. Chatukusasaka bola kuja kwika. Mwakamulana ni yeleyi, patukuganichisya mnope ya yakuyichisya yambone yampaka yipagwe ligongo lya yatusagwile, nikuti ngasituchenga nganisyo chitema atamose tusimane ni yakutusokonasya.—Agal. 6:9. w19.11 30 ¶17-18\nMaloŵe ga Mlungu . . . gakusagamuka atamose yele ŵandu akuganisya ni yakusasakaga m’mitima jawo.—Aheb. 4:12.\nLigongo lyakulijiganya Baibulo mwakusamala, amanyilile yejinji yakwamba Yehofa. Yindu yalijiganyisyeyo yatendekasisye kuti amnonyeleje mnope jwalakwe. Kumnonyela kwawo Yehofa lili ligongo lyekulungwa lyakwatendekasya kubatisidwa. Ligongo line lyakwatendekasya kuganisya yakubatisidwa lili kulupilila yindu yalijiganyisye m’Baibulo. Aganichisye yaŵaŵechete Yesu paŵapelekaga lilamusi lyakwamba kwajiganya ŵandu. (Mat. 28:19, 20) Mwakamulana ni yaŵasasile Yesuyi, ŵandu akusasosekwa kubatisidwa mu ‘lina lya Atati, ni lya Mwanache, ni lya msimu weswela.’ Ana yeleyi yagopolelaga chichi? Akusosekwa kulupilila ni mtima wosope yajikusasala Baibulo yakwamba Yehofa, Mwanache jwakwe Yesu, soni msimu weswela. Yajikusasala Baibuloyi yili yakusosekwa mnope soni mpaka yayiche pamtima. w20.03 9 ¶8-9\nŴakalamusyeje ŵandu ŵakutenda yangalondeka, . . . ŵakamuchisyeje ŵandu ŵakulopotoka, aŵeje ŵakulitimalika kwa ŵandu wosope.—1 Ates. 5:14.\nYehofa nganagamba kutumisya malayika gakwe kuti gakamkalamusye Loti. M’malo mwakwe ŵagatumisye kuti gakamkamuchisye jwalakwe kulupuka pandaŵi jiwajonasikaga msinda wa Sodomu. (Gen. 19:12-14, 17) Mwakulandana ni yeleyi, mpaka tusosekwe kumkalamusya mlongo mjetu naga tukuyiwona kuti chasimane ni yakusawusya. Atamose kuti mundujo ali mkuwoneka kuti akuchelewa kukamulichisya masengo yiwundo ya m’Baibulo yapochele, tukusosekwa kuwusimana mtima. Tukusosekwa kutenda mpela mwagatendele malayika gala. M’malo mwakwimika makono pakumkamuchisya mjetujo, tukusosekwa kusosa matala gampaka tukamulichisye masengo pakumkamuchisya. (1 Yoh. 3:18) Mpaka tusosekwe kumkamuchisya mwakutenda kanekakwe, kuŵecheta maloŵe gambone soni kumkamuchisya kuti akamulichisye masengo chikamuchisyo chapochele. Yikakomboleche kuti Yehofa aganichisyeje mnope ya ungali umlama wa Loti. M’malo mwakwe, jwalakwe ŵamsalile ndumetume Petulo kulemba yakuti Loti jwaliji mundu jwakulungama. (Sal. 130:3) Ana yili yakomboleka kumsyasya Yehofa mwaŵam’wonelaga Loti? Naga tuli mkuganichisya mnope ya ndamo syambone sya abale ni alongo ŵetu, tuchikombola kuwusimana mtima. Yakuyichisya yakwe, mpaka yiŵe yangasawusya kuti jemanjaji apochele chikamuchisyo chatukwapa. w19.06 21 ¶6-7\nMundu jwalijose akusosekwa kulitwichilila msyene msigo wakwe.—Agal. 6:5.\nNaga boma jili jilekasisye kulambila kwetu kumalo kwatukutama, mpaka tuganisye yakwawula ku chilambo chine pakusaka kuti tukamlambileje Yehofa mwamtendele. Jwalijose mpaka asagule jika pangani jeleji. Ŵane mpaka ayiwone kuŵa yakamuchisya ganichisya yaŵatesile Aklistu ŵa m’yaka 100 yandanda paŵalagasidwaga. Panyuma pakumwulaga Sitefano mwakumponya maganga, ŵakulijiganya ŵa Yesu ŵa ku Yelusalemu ŵatilile ku Yudeya ni Samaliya. Ŵane ŵatilile kwakutalika mnope mpela ku Fenesiya, Saipulasi soni ku Antiokeya. (Mat. 10:23; Mase. 8:1; 11:19) Nambope, ŵane mpaka akumbuchile yakuti Aklistu ŵane ŵa m’yaka 100 yandanda paŵalagasidwaga, ndumetume Paulo jwasagwile ngatilila kulikose.. (Mase. 14:19-23) Ana tukulijiganya chichi pangani syelesi? Mitwe ja maŵasa jikusosekwa kusagula chakutenda pangani ja kusama. Mkanatende chakusagula, akusosekwa kupopela soni ganichisya mwayiŵelele yindu pa liŵasapo. Akusosekwa ganichisyasoni yakuyichisya yampaka yipagwe ligongo lya kusamako. Ngatukusosekwa kwajelusya ŵane ligongo lya yindu yasagwile kutenda. w19.07 10 ¶8-9\nUmi wangamala ukugopolela kuti ŵandu ŵamanyilile ŵalakwe ŵali Mlungu jikape nipo soni ammanyilile Yesu Klistu juŵamtumile wawojo.—Yoh. 17:3.\nYesu ŵatulamwile kuti ‘tujawule tukajiganye, ŵandu ŵangosyo syosope.” (Mat. 28:19) Kupwatika pelepa, tukusasosekwasoni kumjiganya jwakulijiganyajo kumanyilila yindu yakusasaka Yesu kuti ŵakumkuya ŵakwe atendeje. Nambosoni tukusasosekwa kumkamuchisya mwampaka akamulichisye masengo yakusalijiganyayo. Tuŵejesoni ŵakuwusimana mtima patukumkamuchisya jwakulijiganyajo kamulichisya masengo yiwundo ya m’Baibulo. Ŵandu ŵane akusakombola kuchenga kaganisye soni ndamo syawo atamose kwa miyesi jamnono. Nambo kwa ŵane yikusajigala ndaŵi. Mmishonale jwine jwa ku Peru, jwasimene ni yakuyichisya yambone ligongo lya kuwusimana mtima. Jwalakwe jwatite, “Nalijiganyisye mabuku gaŵili ni jwamlume jwine lina lyakwe Raúl. Nambope, jwalakwe jwasimanagape ni yakusawusya yine paumi wakwe. Jwalakwe nganakamulanaga ni ŵamwiŵasa mwakwe soni jwanonyelaga kutukana, kupwatika pelepa ŵanache ŵakwe nganamchimbichisyaga. Jwalakwe jwayikaga kumisongano mwakutamilichika, m’yoyo napitilisye kumjawulila kukumkamuchisya pampepe ni liŵasa lyakwe. Jwalakwe jwabatiswe pali papitile yaka yakupunda yitatu kutyochela patwasimene.” w19.07 15 ¶3; 19 ¶15-17\nMlinjilileje kwinjilila pa chipata chakanganika.—Luk. 13:24.\nAganichisye yindu yosope yaŵatendaga ndumetume Paulo pandaŵi jiŵalembelaga chikalata ŵandu ŵa ku Filipi. Jwalakwe jwaliji pa ukayidi wapanyumba ku Loma. Pandaŵiji yaliji yakusawusya kuti alalichile. Jwalakwe jwapitilisyepe kulalichila kwa achalendo soni kujilembela yikalata mipingo ja kwakutalika. Paulo jwamanyililaga kuti akusosekwa kulinjilila kwa umi wakwe wosope mpela mwaŵatendele Klistu. Ni ligongo lyakwe jwalandenye umi wetu wa Chiklistu ni mpikisano wa kuwutuka. (1 Akoli 9:24-27) Jwakuwutuka akusaganichisya mnope yakumalisya mpikisanowo soni akusasamala ni yindu yampaka yimsokonasye. Mwachisyasyo, ŵandu ŵane ŵakutenda mpikasano wakuwutuka mpaka awutucheje mumsewu wele mumbali mwakwe mwana masitolo nambosoni yindu yine yakusokonasya. Ana akuganisya kuti ŵandu ŵakuwutukaŵa mpaka ajime kaje ni kulolaga katundu jwali musitolomo? Jwalakwe nganaŵa atesile yeleyi naga ali mkusaka kuti awine. Mpikisano wa ku umi ukusasakasoni kusamala ni yindu yakusokonasya. Naga tukuganichisya mnope ya chakulinga chetu chakumtumichila Yehofa mpela mwaŵatendele Paulo, tuchipata mboto! w19.08 3 ¶4; 4 ¶7\nMliloleleje chenene mwasyene, nambo soni pa yele yimkusajiganya. . . . ligongo naga mkutenda yeleyi, timchilikulupusya mwasyene, nambo soni ŵandu ŵakusagapikanila maloŵe genu.—1 Tim. 4:16.\nPatusagwile kumtumichila Mlungu soni kutenda yambone, ŵachibale ŵetu mpaka ayiwone kuŵa yakusawusya kupikanichisya yatusagwileyo. Chindu chandanda champaka chiyicheje munganisyo mwawo ni chakuti ngatupitilisya kutendaga nawo yindimba ya dini soni yandale. Mwamti ŵachibale ŵetuŵa mpaka atutumbilile mnope ligongo lya yeleyi. (Mat. 10:35, 36) Nambo ngatukusosekwa ganisya kuti jemanjaji nganaŵa achenjile. Naga tukuganisya myoyo mpaka yiŵe mpela tukwalamula kuti nganaŵa ŵakuŵajilwa kupochela umi wangamala. Yehofa nganatupa m’weji udindo wakwalamula ŵane, nambo apeleche udindowu kwa Yesu. (Yoh. 5:22) Naga tukuŵa ŵakuwusimana mtima, yichiŵa yangasawusya kuti ŵachibale ŵetuwo apikanile yatukusitwasalila. Atamose tuli mkusimana ni yakulingwa tukusosekwa kwalosya ŵane chinonyelo nambo tuŵejesoni ŵakusamala. (1 Akoli. 4:12b) Mpaka pajigale ndaŵi jelewu ŵachibale ŵetu mkanaŵe kupikanichisya ligongo lyakwe kutumichila Yehofa tukusakuwona kuŵa kwakusosekwa. w19.08 17 ¶10, 13; 18 ¶14\nMu yindu yosope, ngusapataga machili kutyochela kwa jwele jwakusamba machili.—Afil. 4:13, NWT.\nAna pakwete pasimene ni yakusawusya ni kuliŵechetela maloŵe gakuti, “Ngumanyilila kuti pajika ngamkaningombola kupilila yakusawusyayi”? Ŵajinji mwa m’weji yatutendechele yeleyi. Komboleka twaliŵechetele maloŵega patwaganichisyaga yatwatesile kuti tukombole kupilila yakusawusya mpela ulwele wekulungwa kapena chiwa cha mundu jwatukusamnonyela. Patuganichisya ya chakusawusyacho, tukusalipikana kuti twakombwele kuchipilila ligongo lyakuti msimu weswela wa Yehofa watupele “machili gakupunda gachipagwa.” (2 Akoli. 4:7-9, NWT) Tukusasosekwasoni msimu weswela kuti tukombole kulimbana ni yakutendekwa ya m’chilambo chakusakalachi. (1 Yoh. 5:19) Kupwatika pelepa, tukusasosekwasoni machili kuti tukombole kulimbana ni “misimu jakusakala.” (Aef. 6:12) Atamose kuti tukusasimana ni yakusawusya, msimu weswela wa Yehofa ukusatupa machili kuti tukombole kutenda masengo getu. Atamose kuti jwasimanaga ni yakusawusya, ndumetume Paulo jwamanyililaga kuti jwakombolaga kumtumichila Yehofa ligongo lyakuti jwadalilaga “machili ga Klistu.”—2 Akoli. 12:9. w19.11 8 ¶1-3\nMundu jwambweni une ŵawenisoni Atati.—Yoh. 14:9.\nBaibulo jili buku jajikusasala mwakulondola yindu yaŵatendele Yesu wawojo. Pakulijiganya yindu yaŵasasile soni yaŵatesile Yesu, yichakamuchisya kuti aŵe paunasi ni jwalakwe. Kulijiganya kumnonyela Yesu mpaka kwakamuchisye kuti amnonyeleje mnope Yehofa. Tukuŵecheta myoyo ligongo lyakuti Yesu ŵasyasyaga Atati ŵakwe mwakusamala. Myoyo kulijiganya yakwamba Yesu mpaka kwakamuchisye kumpikanichisya soni kumyamichila Yehofa. Aganichisye yaŵatesile Yesu pakwanonyela ŵandu ŵakulaga, ŵakulwala soni ŵangali machili. Aganichisyesoni ya malangiso gakusapeleka jwalakwe pa umi wawo soni mwauchenjele umi wawo ligongo lyakumpikanila. (Mat. 5:1-11; 7:24-27) Mpaka atande kumnonyela mnope Yesu pakuganichisya mnope ya mbopesi jakwawombola ku ulemwa jaŵapeleche jwalakwe. (Mat. 20:28) Pamanyilile kuti Yesu jwaliji jwakusachilila kuwa ligongo lya wawojo, mpaka yatendekasye kuleka yakulemwa yawo ni kumŵendasoni Yehofa kuti ŵakululuchile. (Mase. 3:19, 20; 1 Yoh. 1:9) Pakumnonyela mnope Yehofa nambosoni Yesu, yichiŵa yangasawusya kuti ŵanonyelejesoni abale ni alongo. w20.03 5-6 ¶10-12\nYehofa ali ŵapenani mnope, akwasamalila ŵandu ŵakulinandiya.—Sal. 138:6.\nM’bale mpaka atande ganisya kuti jwalakwepe ni jwali jwakuŵajilwa kupochela undumetume wine wakwe. Mwinesoni mlongo mpaka atande ganisya kuti, ‘Ŵamkwangu ni ŵakatesile chenene undumetume wula kulekangana ni chenono.’ Nambope, naga tuli ŵakulinandiya, tuchiŵambala msimu wakunyada welewu. Mpaka tulijiganye kutyochela pa yaŵatesile Mose ŵane paŵapochele undumetume. Mose jwayamichilaga undumetume wakwe wakulongolela mtundu wa Aisalaeli. Ana Mose jwapikene wuli Yehofa paŵakundile ŵane kutenda masengo gane gaŵatendaga jwalakwe? Jwalakwe nganatenda jelasi. (Num. 11:24-29) Pangani jakwalamula ŵandu, jwalakwe jwakundile gaŵana masengogo ni ŵane. (Eks. 18:13-24) Yeleyi yatendekasisye kuti Aisalaeli akole ŵakulamula ŵajinji, yayakamuchisye kuti magambo ga ŵandu galamulidweje mwachitema. Yeleyi yikulosya kuti Mose ŵakuwonaga kwakamuchisya ŵane kuŵa kwakusosekwa mnope kulekangana ni udindo wakwe. Kusala yisyene chelechi chili chisyasyo chambone. Tukusosekwa kumbuchila kuti, mundu akusaŵa jwakusosekwa kwa Yehofa naga ali jwakulinandiya ngaŵa ligongo lya lunda lwakwete. w19.09 5-6 ¶13-14\nAmbuje akwasunga ŵakulupichika.—Sal. 31:23.\nNgatukumanyilila magongo gagachitendekasya maboma kuganisya yakumjimuchila Babiloni Jwamkulungwa. Komboleka chachiŵechetaga kuti dini sikulepelekasya kuti pachilambopa paŵe mtendele, nambosoni kuti sikusajinjilila yandale. Kombolekasoni chachiŵechetaga kuti dinisi siliwunjichile yipanje yejinji. (Ciw. 18:3, 7) Komboleka kuti pandaŵi jele maboma gachijimuchila dini jaunami, ngayikugopolela kuti chachijonanga ŵandu wosope ŵa m’dini jaunamijo. Nambo mmalo mwakwe, gachigamba kumasya dini syosope syaunami. Pachachimalisya konanga dini syaunami, ŵandu ŵawo chachimanyilila kuti achimlongola ŵadinisyo ŵaliji ŵakulepela. Myoyo komboleka kuti ŵanduwo chachileka dinisyo. Konanjidwa kwa Babiloni Jwamkulungwangakusikujigala ndaŵi jelewu. (Ciw. 18:10, 21) Yehofa ŵasasile kuti ‘chachigapungula masiku’ ga yisawusyo ni chakulinga chakuti “ŵandu ŵaŵasagulidwe ni jwalakwe” chakulupuche kupwatikaposoni dini jakuwona.—Mak. 13:19, 20. w19.10 15 ¶4-5\nKwajiganya achakongwe ŵachanandi . . . kuti ŵanonyeleje ŵanache ŵawo.—Tit. 2:4.\nAchinangolo, mwine ŵaleledwe ni achinangolo ŵaŵatumbilaga mwachitema soni kuŵecheta mwaukali. Komboleka ŵakusile ali akwete nganisyo syakuti lyeleli lili litala lyambone lyakulelela ŵanache. Atamose panyuma pakulijiganya malamusi ga Yehofa, mpaka yiwepe yakusawusya kuwusimana mtima ŵanache ŵawo patesile chakulemwecheka mnopemnope wawojo papesile. (Aef. 4:31) Pandaŵi mpela syelesi, akusosekwa kumdalila mnope Yehofa kupitila mwipopelo.(Sal. 37:5) Manja mama ŵane, akusayiwona kuŵa yakusawusya kulosya chinonyelo kwa ŵanache ŵawo. Mwine jemanjaji ŵakulile m’liŵasa lyele yaliji yakusawusya kwa achinangolo kuŵa paunasi wambone ni ŵanache ŵawo. Naga wawojo ŵakulile m’liŵasa mpela lyeleli ngakusosekwa kutenda yindu mpela yaŵatesile achinangolo ŵawo. Nangolo jwakusatenda lisosa lya Yehofa, akusosekwa kulijiganya mwampaka alochesye chinonyelo kwa ŵanache ŵakwe. Mpaka yiŵe yakusawusya kuchenga. Nambope yili yakomboleka soni yichikamuchisya liŵasa lyawo kuŵa lyakusangalala. w19.09 18-19 ¶19-20\nMundu ngaŵa mkupakombola kwatumichila achambuje ŵaŵili.—Mat. 6:24.\nMundu jwakusalambila Yehofa nambo kwineku ali mkumalila ndaŵi soni machili gakwe pakusosasosa yipanje, nikuti jwalakwe akutumichila achambuje ŵaŵili. Jwalakwe nganaŵa akombwele kumlambila Yehofape. Chaka cha 100 C.E. mkanichiyiche, Aklistu ŵa mumpingo wa mumsinda wa Laodikeya ŵaŵechetaga kuti, ‘Uwe tuli ŵakusichila mwakuti tukwete yipanje soni ngatukusoŵa chilichose.’ Nambope pameso pa Yehofa soni Yesu, jemanjaji ŵaliji “ŵakulaga, ŵakutesya chanasa, ŵa ulanda, ŵatatale ni ŵamakonope.” Yesu ŵapele msyungu jemanjaji, ngaŵa ligongo lyakuti ŵaliji ŵakusichila, nambo ligongo lyakuti kunonyela kwawo mbiya kwajonangaga unasi wawo ni Yehofa. (Ciw. 3:14-17) Naga tukuyiwona kuti tutandite kunonyela mnope mbiya, tukusosekwa mwachitema kulinganya kaganisye ketu. (1 Tim. 6:7, 8) Naga ngatukutenda yeleyi nikuti mpaka tutande kunonyela yindu yine, yampaka yitendekasye kuti Yehofa akajitichisya kulambila kwetu. Jwalakwe “akusasaka kuti tumlambileje jwalakwepe basi.”—Det. 4:24, NWT. w19.10 27 ¶5-6\nMsimu weswela waŵechetekasisye jemanjajo maloŵe gakutyochela kwa Mlungu.—2 Pet. 1:21.\nLiloŵe lya Chigiliki lyaŵaligopolele kuti “waŵechetekasisye” likusagopolela “kulongolela. Liloŵe line lya Chigiliki lyakulandana ni lyeleli ŵalikamulichisye masengo Luka juŵalembile buku ja Masengo pakusala ya liboti ‘lyalikulongoleledwa’ ni mbungo. (Mase. 27:15) Namatetule jwa Baibulo jwine jwasasile kuti, ndumetume Petulo pajwalembaga kuti ŵakulemba Baibulo ŵalongoleledwaga ni msimu weswela, jwakamulichisye masengo maloŵe gakwatendekasya ŵandu kuti aganichisyeje ya kajende kapanyasa. Pelepa Petulo jwasalaga kuti mpela mwayikusaŵela ni mbungo jajikulongolela liboti kuti likayiche kwalikwawula, nombesoni ŵakulochesya soni ŵakulemba Baibulo ŵalongoleledwe ni msimu weswela kuti akombole kutenda masengo gawo. Namatetuleju, jwasasilesoni kuti ŵakulemba Baibulo ŵaliji mpela yinguwo yetambasukule yakamuchisya kuti maboti gajende. Jwalakwe jwatite, “Jemanjaji ŵaliji ŵakoseka kamula masengo gele msimu weswela walongolelaga.” Pelepatu Yehofa jwatesile mbali jakwe. Jwalakwe ŵapeleche “mbungo,” kapena kuti msimu weswela. Nombesoni ŵakulemba Baibulo ŵatesile mbali jawo. Jemanjaji ŵakamwile masengo gaŵasosekwaga kutenda mwakulongoleledwa ni msimu weswela. Soni masiku agano, msimu weswela mpaka utukamuchisye kupitilisya kumtumichila Yehofa mpaka kuja kwinjila m’chilambo chasambano atamose kuti tukusimana ni yakusawusya. w19.11 9 ¶7-9\nNaga ukwasa mtima pati usimene ni yisawusyo, ni kuti ugwejo machili gakwe gakunandipa.—Mis. 24:10\nNdaŵi sine tukusatenguka ligongo lya yakusawusya yatukusimana nayo. Soni yili yangakomboleka kuti tukayikosyaga yakusawusya yatusimene nayo. Nambope, ngatukusosekwa kukunda kuti tugambeje kuganichisya yakusawusyayo ndaŵi syosope. Naga tukuganichisya mnope ya yakusawusyayi, tuchitanda kuliŵalila yindu yambone yasasile Yehofa kuti chachitutendela. (Ciw. 21:3, 4) Kutenguka mpaka kututendekasye kutanda ulesi soni kuleka kumtumichila Yehofa. Kwende tulole mwakutendela mlongo jwa ku United States kuti aŵepe jwakulupichika pakwasamalila ŵamkwakwe ŵakulwala. M’chikalata chakwe jwalakwe jwalembile kuti, “Ndaŵi sine yindu paumi wetu yikusaŵa yakutengusya soni yakulagasya nganisyo, nambope tukwete chembecheyo chakulimba. Tukuyamichila yosope yatupele Yehofa yakulimbikasya soni yakutukamuchisya kola chikulupi chakulimba. Kusala yisyene tukusasosechela chilimbikasyo mpela chelechi. Chikusatukamuchisya kupilila. Yaŵasasile mlongoju yikutukamuchisya kumanyilila kuti mpaka tukombole kulimbana ni kutenguka. Ana yeleyi mpaka yikomboleche chamtuli? Yakusawusya yetu tuyiwoneje kuti yili yakulingwa yakutyochela kwa Satana. Nambo tumdalileje Yehofa kuti chachitulimbikasya. Tuyamichilejesoni chakulya cha usimu chakusatupa jwalakwe. w19.11 16 ¶9-10\nJwa mtima wakulupichika, akusasunga pakamwa pakwe.—Mis. 11:13.\nAchakulungwa ŵa mumpingo akusosekwa kamulichisya masengo chiwundo cha m’Baibulo chelechi. Nambope jwamkulungwa jwamumpingo ngakusosekwa kwasalila ŵamkwakwe “ngani syachimsisi” syakwamba mundu jwine mumpingo. Naga akutenda yeleyi, mpaka atendekasye kuti ŵandu akamdalilaga soni mpaka asakasye mbili jakwe. Ŵandu ŵakwete maudindo ngakusosekwa kuŵa “ŵakuŵecheta paŵili.” (1 Tim. 3:8, NWT) Yeleyi yikugopolela kuti nganaŵa aŵechete ngani sya ŵane kapena kwalambusya ŵane. Naga jwamkulungwa jwamumpingo akusiŵanonyela ŵamkwakwe ni kuti nganaŵa ŵasalile ngani syangakusosekwa kusimanyilila. Jwamkongwe mpaka akamuchisye kuti mbili ja ŵamkwakwe jikasakala mwakuŵambala kwakanganichisya ŵalumewo kuti asale yindu yayili yachimsisi. Ŵakongwe pakukuya yeleyi, ngayikusaŵa kuti agamba kumkamuchisya jwamlumeju, nambo yikusapeleka ulemu kwa achimsyene ngani syachimsisisyo. Chakusosekwa mnope ni chakuti akusamtendekasya Yehofa kuŵa jwakusangalala ligongo lyakuti akulimbikasya mtendele mumpingo.—Alo. 14:19. w20.03 22 ¶13-14\nLelo jino Ambuje tamwonechele.—Lef. 9:4.\nMu 1512 B.C.E., paŵataŵile malo gakulambilila mungulugulu Litumbi lya Sinayi. Mose jwatendesye msongano wakusagula Aloni ni ŵanache ŵakwe ŵachalume kuŵa ŵambopesi. Aisalaeli wosope ŵayiche kukulolela yayatendekwaga pandaŵi jele Aloni ni ŵanache ŵakwe ŵapelekaga mbopesi jawo jandanda ja nyama. (Eks. 40:17; Lef. 9:1-5) Ana Yehofa jwalosisye chamtuli kwajitichisya ŵambopesi ŵaŵasagulidwe kwenewo? Mose ni Aloni paŵaŵechetaga maloŵe gakwasosela yambone ŵanduwo, Yehofa jwayikasisye moto wawajochile mbopesisyo. (Lef. 9:23, 24) Ana moto wawatyochele kwinani walosisye chichi? Yehofa jwatumisye motowo pakulosya kuti akukamulana ni masengo ga Aloni ni ŵanache ŵakwe ŵachalume mpela ŵambopesi. Aisalaeli paŵayiweni yaŵatesile Yehofayi, yatendekasisye jemanjajo kutanda kwakamuchisya ŵambopesiwo. Kusala yisyene yeleyi yikutukwayasoni m’weji. Ŵambopesi ŵa mundaŵi ja Aisalaeli ŵajimilaga jwambopesi jwakusosekwa mnope. Klistu chachitumichilaga yimpepe ni ŵa 144,000, kwinani. (Aheb. 4:14; 8:3-5; 10:1) Mwangakayichila, mpaka tujile kuti Yehofa akujilongolela gulu jakwe masiku agano. w19.11 23 ¶13; 24 ¶14, 16\nTwakamwile mnope masengo chilo ni musi ligongo lyakuti nganitusaka kuti jwalijose jwa jemanja alipile kandu kalikose kakutukamuchisya uwe.—2 Ates. 3:8.\nNdumetume Paulo paŵaliji ku Kolinto, jwalakwe jwatamaga ni Akwila soni Pulisila ‘pakuŵa jemanjajo ŵaliji amisili ŵakutota matenti . . . . myoyo ŵakamulaga nawo masengo yimpepe.’ Pakusala kuti Paulo jwakamulaga masengo “chilo ni musi” nganiyigopolelaga kuti nganapumulilaga. Jwalakwe ŵapumulilaga kulinganya matenti palisiku lya Sabata. Lisikuli lyampaga upile wakwalalichila Ayuda ŵele nombe nganakamulaga masengo palisikuli. (Mase. 13:14-16, 42-44; 16:13; 18:1-4) Paulo jwakamulaga masengo gakuchilu, nambope jwalolechesyaga kuti akujigala nawo mbali mwakutamilichika pa “masengo gakulalichila ngani syambone syakutyochela kwa Mlungu.” (Alo. 15:16; 2 Akoli. 11:23) Jwalimbikasisye ŵandu ŵanesoni kuti atendeje yakulandanayo. Akwila ni Pulisila ŵaliji achimjakwe ŵa Paulo ‘ŵakutumichila Klistu Yesu.’ (Alo. 12:11; 16:3) Paulo jwalimbikasisye Aklistu ŵa ku Kolinto kuti ‘akoleje yakutenda yejinji ndaŵi syosope pamasengo ga Ambuje.’ (1 Akoli. 15:58, NWT; 2 Akoli. 9:8) Yehofa ŵayikene pakumsalila Paulo kulemba kuti, “Mundu jwakukana kukamula masengo akalya.”—2 Ates. 3:10. w19.12 5 ¶12-13\nŴanache ali mtuka wakutyochela kwa Ambuje.—Sal. 127:3.\nYehofa ŵalipanganyisye liŵasa lyandanda ni nganisyo syakuti jemanjaji asacheje kola ŵanache. Nambo ana wuli udindo wa ŵani kusagula kuti ŵandu ŵalombane akole ŵanache kapena iyayi? M’madela gane ŵandu akusajembecheya kuti ŵandu palombene chakole ŵanache mwachitema. Ŵachibale soni ŵandu ŵane akusiŵakanganichisya ŵalombanewo kuti akole ŵanache mwachitema. M’bale jwine jwa ku Asia lina lyakwe Jethro jwatite, “Kumpingo wetu, ŵandu ŵane ŵakwete ŵanache akusiŵakanganichisya ŵandu ŵanganakola ŵanache kuti akole ŵanache.” M’bale jwine jwa ku Asia peko lina lyakwe Jeffrey jwatite, “Ŵandu ŵane akusiŵasalila ŵandu ŵanganakola ŵanache kuti kusogolo ngasakola jwakwasamalila pachachikalambala.” Nambope, ŵalombanewo ni ŵakusosekwa kusagula jika kola ŵanache kapena ngakola. Pangali jwakusosekwa kwasagulila, ligongo uli udindo wawo. (Agal. 6:5) Yili yisyene kuti ŵachibale soni achimjawo ŵa ŵandu ŵalombane akusasaka kuti jemanjajo asangalaleje. Nambo wosope akusosekwa kumbuchila kuti pangani jakola ŵanache kapena iyayi ŵalombanewo akusosekwa kusagula jika.—1 Ates. 4:11. w19.12 22 ¶1-3\nPandaŵi jimkupopela mjileje myi, Atati ŵetu ŵakwinani—Mat. 6:9.\nAna yikusiyasawusyaga kumwona Yehofa mpela Mtati jwawo? Ŵane akusalipikana kuti ŵangali mate pakulandanya ni mwaŵelele Yehofa. Jemanjaji akusakayichila naga Mlungu Jwamachiligose akusasamala ya mundu jwalijose pajika. Nambo Yehofa jwali Atati ŵetu ŵachinonyelo jwangasaka kuti tulipikaneje myoyo. Jwalakwe jwatupele umi soni akusasaka kuti tuŵe paunasi wambone ni jwalakwe. Ndumetume Paulo paŵalalichilaga ŵandu ku Atene, jwasasile kuti Yehofa “nganaŵa kose kwakutalika ni jwalijose mwa jwetuwe.” (Mase. 17:24-29) Mlungu akusasaka kuti jwalijose aŵechetaneje najo mpela mwakusatendela mwanache ni nangolo jwakwe jwachinonyelo. Ŵane akusayiwona kuŵa yakusawusya kumwona Yehofa mpela Mtati jwachinonyelo. Akusatenda yeleyi ligongo lyakuti ŵakulile m’liŵasa lyele Atati ŵawo nganiŵalosyaga chinonyelo. Aganichisye yaŵaŵechete mlongo jwine. Jwalakwe jwatite, “Atati ŵangu ŵaliji ŵangasa mnope. Panatandite kulijiganya Baibulo, yaliji yakusawusya kwa une kulipikana kuti mpaka naŵandichile Atati ŵakwinani. Nambo yosopeyi yachenjile panammanyilile chenene Yehofa.” Ana wawojo akusalipikana mpela mlongoju? Naga yili myoyo, amanyilile kuti yili yakomboleka kumwona Yehofa mpela Mtati jwawo jwambone. w20.02 3 ¶4-5\nAkanjasa pandaŵi ajino jakuti machili gangu gamasile.—Sal. 71:9.\nYesu jwasasile kuti atamose yili mkuwoneka kuti yatukusatendaga yili yangasosekwa mnope, nambo Yehofa akusayiwona kuti yili yakusosekwa. (Sal. 92:12-15; Luk. 21:2-4) Myoyo aganichisyeje yindu yampaka akombole kutenda. Mwachisyasyo mpaka aŵecheteje yakwamba Yehofa, kwapopelela abale ŵawo soni kwalimbikasya ŵane kuti aŵepe ŵakulupichika. Yehofa akusiŵawona wawojo kuti ali jwamasengo mjakwe ngaŵa ligongo lyakuti akukwanisya kutenda yine yakwe, nambo ligongo lyakusachilila kwawo kumpikanila. (1 Akoli. 3:5-9) Tukuyamichila mnope ligongo lyakumlambila Yehofa jwali Mlungu jwakusiŵawona ŵandu ŵakusamtumichila kuŵa ŵakusosekwa. Jwalakwe ŵatupanganyisye kuti tutendeje yakusasaka. Kulambila kwakuwona ni kwakukusatutendekasya kuŵa ŵakusangalala. (Ciw. 4:11) Atamose kuti ŵandu kuchilamboku akutuwona mpela ŵangali mate, nambope Yehofa ngakusatuwona myoyo. (Aheb. 11:16, 38) Patukulagasika nganisyo ligongo lya ulwele, kusoŵa mbiya kapena uchekulu, tukumbuchileje kuti pangali champaka chitulekanganye ni Atati ŵetu ŵakwinani.—Alo. 8:38, 39. w20.01 18 ¶16; 19 ¶18-19\nAmbanganichisye une mtima weswela, chonde Mlungu, aŵiche mwa une mtima wasambano ni wakutamilichika.—Sal. 51:10.\nMpaka tuŵambale jelasi mwakuŵa ŵakulinandiya soni ŵakwikutila. Naga tukwete ndamo syambonesi, nikuti tuchiŵambala kwatendela jelasi ŵane. Kulinandiya kuchitukamuchisya kuti tukaliganichisyaga mnope. Mundu jwakulinandiya jwangaganisyaga kuti ali jwakwapunda ŵane. (Agal. 6:3, 4) Mundu jwakwikutila akusayiwonaga kuti yakwete yili yakwanila soni jwangayilandanya ni yakwete ŵane. (1 Tim. 6:7, 8) Mundu jwakusalinandiya soni jwakwikutila pam’weni mjakwe ali apatile chindu chambone, akusaŵa jwakusangalala. Tukusosekwa kuŵenda msimu weswela wa Mlungu kuti utukamuchisye kuŵambala jelasi soni kuti tuŵe ŵakulinandiya soni ŵakwikutila. (Agal. 5:16; Afil. 2:3, 4) Msimu weswela mpaka utukamuchisye kuti tuwungunye chenene yayili munganisyo mwetu. Ni chikamuchisyo cha Yehofa mpaka tukombole kutyosya nganisyo syakusakala ni kuŵika nganisyo syambone.—Sal. 26:2. w20.02 15 ¶8-9\nMliloleleje chenene mwasyene, nambosoni pa yele yamkusajiganya.—1 Tim. 4:16.\nAkumbuchileje kuti kulipeleka chili chilanga chakusajembecheya Yehofa kuti wawojo akwanilisye. Atendeje yindu yimpepe ni mpingo wawo. Abale ni alongo ŵa mumpingo chachiŵa mpela ŵandu ŵa m’liŵasa lyawo. Kusimanikwa pamisongano ndaŵi syosope, kuchakamuchisya kuti alimbisye unasi wawo ni jemanjajo. Aŵalanjeje Maloŵe ga Mlungu soni kugaganichisya lisiku lililyose. (Sal. 1:1, 2) Paŵalasile mbali jine ja m’Baibulo, akoleje ndaŵi jaganichisya mwakusokoka yaŵalasileyo. Yeleyi yichakamuchisya kuti maloŵego gayicheje pamtima. ‘Apopeleje’ mwangalechesya. (Mat. 26:41) Mapopelo gawo gakutyochela pasi pamtima gachakamuchisya kuti amŵandichile Yehofa. ‘Asosesoseje . . . chandanda Uchimwene wa Mlungu.’ (Mat. 6:33) Mpaka atende yeleyi mwakugawona masengo gakulalichila kuŵa gakusosekwa mnope paumi wawo. Naga akulalichila ndaŵi syosope, chikulupi chawo chichiŵa chakulimba mnope, soni chachakamuchisya ŵane kola chembecheyo cha umi wangamala. Yakusawusya yiliyose ya m’chilambochi yikusaŵa “ya ndaŵi japanandi.” (2 Akoli. 4:17) Mwakulekangana ni yeleyi, kulipeleka ni kubatisidwa kwawo kuchapa upile wakola umi wambone mnope apano soni “umi usyesyene” msogolo. Nambo ana kulipeleka soni kubatiswa kuli kwakusosekwa kupunda yakusawusya yampaka asimane nayo? Elo.—1 Tim. 6:19. w20.03 13 ¶19-21\nNdaŵi jajisigele jinandipe.—1 Akoli. 7:29.\nNaga jwakulijiganya Baibulo ngakwawula pasogolo, ndaŵi sine akusasosekwa kuliwusya kuti, ‘Ana ndeche kutendesya lijiganyoli?’ Mkanasagule yakutenda panganiji, akusosekwa kuganichisya yampaka akombole kutenda mundujo. Yikusajigala ndaŵi kuti ŵandu ŵane ajawule pasogolo kulekangana ni ŵane. Akusosekwa kuliwusya kuti, ‘Ana jwakulijiganyaju akwawula pasogolo mwakamulana ni mwayiŵelele yindu paumi wakwe?’ ‘Ana jwalakwe atandite “kusunga” kapena kuti kukamulichisya masengo yindu yakusalijiganya?’ (Mat. 28:20, NWT) Yili yakutesya chanasa kuti ŵakulijiganya Baibulo ŵane, ali mpela Aisalaeli ŵa mundaŵi ja Esekieli. Yehofa ŵamsalile Esekieli kuti, “Kwa jemanjajo nganimŵa kandu kose, mli mundu wamba basi jwagamba kwimba nyimbo syachinonyelano ni jwakwimba chenene chida chakwimbila. Akusagapikana maloŵe genu gosope nambo ngagatendela masengo.” (Esek. 33:32) Yikusaŵa yakusawusya kumsalila mundu kuti tukuleka kumjiganya Baibulo. Nambope, “ndaŵi jajisigele jinandipe.” Mmalo mwakumalila ndaŵi jetu tuli mkulijiganya ni mundu jwangakwawula pasogolo, tukusosekwa kupata mundu jwine jwampaka alosye kuti ‘akuŵajilwa umi wangamala.’—Mase. 13:48, NWT. w20.01 6 ¶17; 7 ¶20\nUchimwene wawo uyiche, kusosa kwawo kutendekwe pachilambo chapasi mpela kwinani.—Mat. 6:10.\nMachalichi ga Chiklistu gangajiganya usyesyene wa m’Malemba wakuti lisiku line ŵandu ŵakupikanila chachitama pachilambo chapasi kwangamala. (2 Akoli. 4:3, 4) Masiku agano, machalichiga gakusajiganya kuti ŵandu wosope ŵambone akusajawula kwinani pawile. Nambo yeleyi yaliji yakulekangana ni yakakulupililaga kakuga kamwana ka Ŵakulijiganya Baibulo kakaŵandisyaga Sanja ja Mlonda kutandila mu 1879. Jemanjaji ŵamanyilile kuti Mlungu chachiwuchisyasoni Paladiso pachilambo chapasi soni kuti ŵandu ŵajinji ŵakulupichika chachitama pachilambo chapasi ngaŵaga kwinani. Nambope jemanjaji yajigalile ndaŵi jelewu kuti amanyilile chenene kuti ana ŵandu ŵakupikanilaŵa chachiŵa ŵani kusyesyene. Ŵakulijiganya Baibulo ŵamanyililesoni kutyochela m’malemba kuti ŵandu ŵane, ‘chachiwomboledwa kuchilambo chapasi’ kuti chalamulile yimpepe ni Yesu kwinani. (Ciw. 14:3) Likugali lili lya ŵandu ŵakwana 144,000, ŵali Aklistu ŵakulipeleka ŵaŵele ali mkutumichila Yehofa mwakulupichika. w19.09 27 ¶4-5


JW Program wa Yikumangan Mudimu ni Mashakamin ma In Kristu wa Ngond wa 7 rubing ra 24-30, 2017\nNgond wa 7 rubing ra 3-9\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Ov, Ukwet Muchim wa Mbij?\nNgond wa 7 rubing ra 10-16\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Ov, Ukat Kuwanyish Kushilamu Kwey?\nNgond wa 7 rubing ra 17-23\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Anch Yehova Walikishin, Ov, Ukat Kuvuramen Kamu?\nMASHAKAMIN MA MWIN KRISTU Ov, Ukat Kwilikishin Amwiney?\nNgond wa 7 rubing ra 24-30\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Want Udi wa Muntu Ukweta Mbil ya Kuyikel\nMASHAKAMIN MA MWIN KRISTU Yaku Yiwamp ya Kulejan Nich ku Chikumbu ni Chikumbu\nNgond wa 7 rubing ra 31–Ngond wa 8, 6\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Uprofet Piur pa Tir Ukasikeshin Kashinsh Ketu mu Dizu dia Yehova\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Créole de Guinée-Bissao Esan Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Kurde kurmanji (Caucase Lenje Mbunda Mende Ngangela Nyungwe Okpe Quichua (Chimborazo) 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rudim ra Japonais rudim ra Jula rudim ra Kabye rudim ra Kana rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde Kurmanji rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(cyrillique) rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarahumara rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra brésilienne rudim ra yijingidij ra finnoise rudim ra yijingidij ra mexicaine rudim ra yijingidij ra péruvienne rudim ra Éwé\nMudimu ni Mashakamin ma in Kristu–Mukand wa Chikumangan | Ngond wa 7 , 2017\nMuminy 30 ni Malembil\n“Want Udi wa Muntu Ukweta Mbil ya Kuyikel”: (Min. 10)\nEze 21:25—“Mwin kutakel muyimp wakad kutentam wa Isarel” wading Mwant Sedekias (w07 1/7 paj. 13 par. 11)\nEze 21:26—Muchid wa ant a mu dijuku dia David ayikelang mu Yerusalem wafanyina kupwa (w11 1/9 paj 11 par. 6)\nEze 21:27—Muntu wading ni ‘mbil ya kuyikel’ wading Yesu Kristu (w14 1/10 paj 13 par. 14)\nEze 21:3—“Mpak” ya musamun yipurilay Yehova mu chindal chom ik? (w07 1/7 paj 14 par. 1)\nEze 23:49—Kurumbuk ik kulejenau mu chapitre 23, ni malejan ik tukutwisha kwilej? (w07 1/7 paj 14 par. 6)\nKutang kwa Bibil: (Min. 4 ap mwinshin) Eze 21:1-13\nKapamp ka Kusambish: (Min. 2 ap mwinshin) fg—Ijikish ni isambina (pakwez kangal kumulejan) video ulondina anch Ov, Yom ik Yisadikininga pa Chisu cha Dilejan dia Bibil?\nKumuchirikin: (Min. 4 ap mwinshin) bh—Ijikish ni isambina (pakwez kangal kumulejan) video ulondina anch Ov, Yom ik Yisadikininga pa Chisu cha Dilejan dia Bibil? pawisambina ni muntu ukata kwinkishang magazet.\nDilejan dia Bibil: (Min. 6 ap mwinshin) bh paj 215 par. 3–216 par. 1\n“Yaku Yiwamp ya Kulejan Nich ku Chikumbu ni Chikumbu”: (Min. 15) Minsamb yikutakelay ntakel wa mudimu wa kulejan. Sambish nich kulejan video ulejena yaku yiwamp ya kwikal nich chisu tudia mu mudimu wa kulejan ku chis ni chis.\nDilejan dia Bibil dia Chikumangen: (Min. 30) kr shapitre 15 par. 18-28\nMuminy 29 ni Malembil\nProgram wa Mudimu ni Mashakamin ma in Kristu wa Ngond wa 7 rubing ra 24-30, 2017\nMUDIMU NI MASHAKAMIN MA IN KRISTU–MUKAND WA CHIKUMANGAN Ngond wa 7 , 2017


Littering Enforcement Taskforce Training – Environment and Conservation Division\nLittering Enforcement Taskforce Training\nE waaki ngkai te Botaki n Mwakuri Ibukin Enwaeromenta,Aaba ao Karikirakean te Ununiki n iterana are Aobitin Tararuan te Otabwanin n karaoa a na Angareirei nakoia Local Securities man te Botaki n Aro n Katorika ike e a kaainaki irouia teningaun ma temanna(31) Local Securities man Parish aika kakaokoro ma I aon Tarawa Teinainano ma Betio.Te angareirei aio bon teuana ma ibuakon a na waaki n ikarekebai Aobitin Tararuan te Otabwanin ma te Aro n Katorika ibukin karababan te Tararua ao Kateimatoan te Itiaki ao te Marurung nakoia te Botannaomata. Aio bon te kauoua n tai n karaoaki irarikin are e a tia n mwakuria te Aobiti aio ma Local Securities mai Betio. E karaoaki te Angareirei aio n te bong ae te Moanibong, 29 Nobembwa 2021, n te MSC mwaneaba I Teaoraereke ao reitinako kanoana ni karokoa te Katenibong 09 December 2021.\nE karaoaki te angareirei aio I nanon te maan ae teuana te wiiki ike a reiakinaki iai securities ake a mena n a na kammakuri ao a na tararua te Diocese of Tarawa ao Nauru n kona ni kamatoa tuan te kamangeange iaan tuan te Otabwanin n a na compound nako te Katorika ao bon I aon Tarawa te inainano ni kabuta. Te angareirei aio e reiakinia securities aikai aroia ni karaoa kamatoan te Tua I aon te kamangeage ike a na konaa n katuaa n kabonganan te bebwa n katua ke te infringement notice. Aio are a na waaki inanona securities aikai ao n raonaki irouia Environment inspectors’ man te MELAD nakon a na tabo te botannaomata n mwakoron TUC aika kakaokoro ao ni karaoi aia mwakuri n tutuo ao n katuua nakoia te koraki ake a kuneaki n karenako maange n aki akaaka. Te kantaninga ba n banen aia kataneiai aio ao a nang kona securities aikai iaan ana tararua te Diocese of Tarawa ao Nauru n riki ke n kinaaki ba Bureitimanin te Otabwanin (Environment inspectors) ibukin buakanakin te kamangeange ao n anganaki mwaakaia iaan Tuan te Otabwanin ike a nang waaki iai n kamatoa tuan te kamangeange ao n konaa n anga bebwa n katuaa nakoia te koraki ake a kuneaki n karenako maange n aki akaaka n a na tabo te botannaomata.\nIai te kataratara ae e abwabwaki ba n anganakia te mwaaka aio securities aikai ao a nang bon kona n waaki ao n karaoa aia mwakuri I bon irouia I aon kamatoa ao katenaan wiin Tuan te Otabwanin ike a nang karababa riki iai te mwakuri n tararua iaon kamanoan ao kauarerekean waaki n karenako maange ao kamangeange n a na tabo te botannaomata. Iai naba te kantaninga ba a nang konaa naba local securities aika n bon Tararua naba aron te itiaki ao te Tamaroa n aia parish aika kakaokoro riki I nanon taai n bobotaki ao ai waaki n karikirake I nanon te aro. N karaoan ao mwakurian aikai ao e na kona n uarokoa riki Kiribati nakon te mwaneka ae Tamaroa ibukin te Itiaki ao te Marurung ibukia a na botannaomata ae bwanin.\n© 2022 | Environment and Conservation Division | Ministry of Environment, Lands and Agriculture Development


Ruka 9 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nReiakinaia Tengauni ma Uoman te mwakuri ni minita (1-6)\nE mino ana iango Erote iroun Iesu (7-9)\nE kaamwarakeia 5,000 Iesu (10-17)\nE kinaa te Kristo Betero (18-20)\nTaekinani maten Iesu (21, 22)\nAroia taan rimwin Iesu ni koaua (23-27)\nOnikakin Iesu (28-36)\nKamarurungan te teinimwaane ae taniaki (37-43a)\nManga taekinani maten Iesu (43b-45)\nA kauntaekaa te kakannato taan rimwin Iesu (46-48)\nRaora ane e aki kaaitaraira (49, 50)\nE ribaaki Iesu ni kaawan Tamaria (51-56)\nAron irirakin Iesu (57-62)\n9 Ao e ikotiia naake Tengauni ma Uoman ao e angania te mwaaka ma te konaa n taui aroia taimonio+ ni kabane, ao te kona ni katoki aoraki.+ 2 Ao e kanakoia bwa a na uarongorongoa taekan ana Tautaeka n Uea te Atua, ao ni katoki aoraki, 3 ao e taku nakoia: “Tai uabwai ni mwanangami, ke n uaoko ke n uabuua n amwarake, ke n uakariki ke n uamwane,* ke ni kauoua ami kunnikai.*+ 4 Ma ngkana kam rin n te auti teuana, ao maeka iai ni karokoa nakomi man te kaawa anne.+ 5 Ao ngkana a aki kani butimwaeingkami aomata, kam na ioi tanoni waemi ngkana kam otinako man te kaawa anne, bwa te bwai ni kaotioti ibukin aia kairua.”+ 6 Ao a a nako nakekei ni kabutaa te aono arei n rinanon te kaawa teuana ma teuana, n tataekina te rongorongo ae raoiroi ao ni katoki aoraki n taabo nako.+ 7 Ao e ongo Erote* are te tia tautaeka* n te aono arei taekani baike a riki ni kabane, ao e mino ana iango ibukina bwa e taekinaki irouia tabeman bwa bon Ioane teuarei ma e a kautaki mai buakoia maate.+ 8 Ma a taku tabemwaang bwa e a kaoti Eria, ao tabemwaang a taku bwa e a kautaki+ te burabeti nikawai temanna. 9 E taku Erote: “I a tia ni kabakua roroan Ioane.+ Antai ngkanne teuae I a ongongo taekana aikai?” Mangaia are e a ukoukora kan noran Iesu.+ 10 Ao ngke a a oki abotoro ao a a karakin nakon Iesu baike a karaoi.+ Ao e kairiia Iesu nakon te kaawa ae arana Betetaita+ bwa a aonga ni kaokoroia iai. 11 Ma a ataia aomata aika bati ao a rimwina. Ao e butimwaeiia ma te akoi ao e reireinia taekan ana Tautaeka n Uea te Atua, ao e katoki aorakia akana kainnanoa kamarurungaia.+ 12 Ngke e a kaani bong ao a kawaria naake Tengauni ma Uoman ao a taku: “Kanakoia te koraki bwa a aonga n nakoni kaawa aika uakaan ao taabo ake a maekanaki ni karekei kanaia iai ma ni kakaaea aia tabo ni matu, bwa e raroanako+ te tabo aei.” 13 Ma e taku nakoia: “Kam na angania kanaia.”+ A taku: “Kai akea bwa tii nimaua te kariki ao uoman te ika iroura, ma tao ti na nako ni kabooi kanaia aomata aikai ni kabane?” 14 Bwa mwaitiia mwaane tao 5,000. Ma e taku nakoia taan rimwina: “Katekatekaia bwa a na amwarake ni kurubu aika tao kaka 50 kaaia.” 15 Ao a toua mwin are a tuangaki ao a bane ni katekatekaia. 16 E anai ngkai kariki ake nimaua ma iika ake uoman, ao e tararake nako karawa ni katituaraoi ao e bwenauai ao e angania taan rimwina bwa a na kaaki i mataia te koraki. 17 Mangaia are a bane n amwarake ao a nuai, ao nikira n amwarake ake a ikotii a on iai 12 te bwaene.+ 18 Imwina riki ngke e tabe n tataro n tii ngaia, ao a a kawaria taan rimwina, ao e titirakinia ni kangai: “Antai ngai ae a taku aomata aika bati?”+ 19 A kaeka ni kangai: “Ioane te tia Bwabetito, ma tabeman a taku bwa Eria, ao a taku ake tabeman, bwa e a kautaki+ temanna mai buakoia burabeti nikawai.” 20 E taku ngkanne nakoia: “Ao ngkami, antai ngai iroumi?” E kaeka Betero ni kangai: “Ana Kristo te Atua.”+ 21 E kamatoaa ngkanne ana taeka n reireinia bwa a na aki taekinna nakon temanna,+ 22 ao e kangai: “E riai n rinanoni maraki aika bati Natin te aomata, ao ni kaakaki taekana irouia unimwaane ma mataniwi n ibonga* ao taani koroboki,* ao e na kamateaki,+ ao e na kautaki+ n te katenua ni bong.” 23 E reitaanako ngkanne ana taeka nakoia ni kabane ni kangai: “Ngkana iai ae e kan rimwiu ao ke e kakeaa boni ngaia,+ ke e katoabong n tabeka ana kai ni kammaraki* ao ke e teimatoa n irai.+ 24 Bwa ane e kani kawakina maiuna* ao e na boni kabuaa, ma ane e kabuaa maiuna* ibukiu ao e na boni karekea.+ 25 Ni koauana, tera kabwaian te aomata, ngkana e bwaina te aonnaba ni kabane ma e kabuaa maiuna iai ke e a kabuanibwai iai?+ 26 Bwa ane e maamaa n ririmwiu ma ni maamaa naba n au taeka, ao e na maamaa naba Natin te aomata irouna, ngkana e a roko ma te mimitong ma mimitongin Tamana ao mimitongia anera aika itiaki.+ 27 I tuangingkami te koaua, bwa iai tabeman i buakoia aika tei ikai aika a na aki mate ni karokoa ae a nora ana Tautaeka n Uea te Atua.”+ 28 Ni koauana, tao wanibong imwin taekinan aei, ao e kairiia Betero ma Ioane ao Iakobo n ararakea te maunga bwa e na tataro.+ 29 Ao ngke e tataro ao e a onikaki naba ubuna ao e a takiakia mainainani kunnikaina. 30 Ao akea bwa a a taetaenikawai ma Iesu mwaane aika uoman aika Mote ma Eria. 31 A kaoti naakai ma te mimitong ao a maroroakina taekan nakona are e nang kakoroa bukina i Ierutarem.+ 32 Ao a nimatutu Betero ma naake raona, ma ngke a a uti mataia ao a a nora mimitongina+ ao mwaane ake uoman n tei i rarikina. 33 Ao ngke a a kitana Iesu aomata akekei, ao e taku Betero nakon Iesu: “Te tia Reirei, e raoiroi ngkai ti mena ikai. Mangaia ae kariaia bwa ti na katei umwanrianna aika tenua, bwa teuana ibukim, teuana ibukini Mote, ao teuana ibukin Eria.” E aki ataa te bwai ae e taekinna. 34 Ma ngke e kume n taekini baikai ao e a roko naba te nang ma n rabunia. Ngke a a mena i buakon te nang, ao a a maaku, 35 ao e nako te bwanaa+ man te nang ae kangai: “Natiu teuaei ae I rineia,+ kam na ongo irouna.”+ 36 Ngke e taetae te bwanaa arei ao a noria bwa ai tii Iesu. Ma a kainabwabu naakai ao a aki roko n te kaongoa temanna ni boong akekei te bwai teuana ni baike a nori.+ 37 N te bong are imwina ngke a a tia n ruo man te maunga, ao a a boo ma Iesu aomata aika uanao.+ 38 Ao akea bwa e a takarua naba te mwaane temanna mai buakon te koraki ni kangai: “Te tia Reirei, I a boni bubutiiko bwa ko na nora natiu te mwaane, bwa bon tii ngaia natiu.+ 39 Ao noria! e tauaki arona iroun te taimonio, ao e kona n rina n takarua, ao e kabwakaa naba te taimonio bwa e na kaatikitiki ma ni buroburo wina, ao e kuri ni kangaanga bwa e na kitana teuaei imwini kaikoakana irouna. 40 I kababanea au bubutii nakoia taan rimwim bwa a na kanakoa te taimonio ma a aki kona.” 41 E kaeka Iesu ao e taku: “Bon te roro+ ngkami ae akea ami onimaki ao kam kakaraoa ae buakaka. E na maanra au tai ni memena i rarikimi? E na maanra au tai n taotaona nanou iroumi? Kairaamai natim.”+ 42 Ma ngke e a kaan ma Iesu, ao e a boni kabwakaa naba te taimonio bwa e na kaatikitiki n aki akaka. Ma e boaa te taimonio Iesu ao e kamarurunga te teinimwaane ao e kaokia nakon tamana. 43 Ao a a bane ni mimi ni mimitongini mwaakan te Atua. Ao ngke a a bane ni miroaroa ni baike e karaoi Iesu ni kabane, ao e taku nakoia taan rimwina: 44 “Ururingi raoi taeka aikai, bwa e na kamwaneaki Natin te aomata nako nanoni baia aomata.”+ 45 Ma a aki ota n te baere e taekinna. Ni koauana e boni karabaaki mairouia bwa a aonga n aki mataata iai, ao a maaku n titirakinna taekan te baei. 46 Ao e riki te kauntaeka i marenaia bwa antai ae te kabanea ni kakannato+ i buakoia. 47 E katea te ataei temanna i rarikina Iesu bwa e atai nanoia 48 ao e taku nakoia: “Ane e butimwaea te ataei aei n arau, ao e butimwaeai naba, ao ane e butimwaeai ao e butimwaea naba Teuare kanakomaiai.+ Bwa ane e iangoia bwa e mangori riki i buakomi ao e boni kakannato.”+ 49 E kaeka Ioane ni kangai: “Te tia Reirei, ti nora te aomata temanna bwa e kanakoia taimonio ni kabongana aram, ao ti kataia n tukia ibukina bwa e aki irira.”+ 50 Ma e taku Iesu nakoina: “Kam na aki tukia, bwa ane e aki kaaitaraingkami ao bon raomi.” 51 Ngke e a kan roko* ana tai Iesu ni waerake nako karawa,+ ao e kamatoaa nanona bwa e na nako Ierutarem. 52 Mangaia are e kanakoia ana tia uarongorongo n rimoana. Ao a nako ao a rin n aia kaawa I-Tamaria teuana, bwa a na katauraoa mwaina. 53 Ma a aki butimwaea Iesu+ kaain te kaawa arei ibukina bwa e kamatoaa nanona* bwa e na nako Ierutarem. 54 Ngke a nora aei taan rimwina aika Iakobo ma Ioane+ ao a taku: “Te Uea, ko tangiria bwa ti na tua bwa e na bwaka te ai mai karawa ni kamaunaia?”+ 55 Ma e rairaki ao e boaiia. 56 Mangaia are a a nako n te kaawa are teuana. 57 Ao ngke a tabe n nakonako i rarikin te kawai, ao e kangai temanna nakon Iesu: “N na iriko nako ike ko nako iai.” 58 Ma e taku Iesu nakoina: “Iai bwangaia arobeke,* ao iai nneia n tiku mannikiba ake i annang, ma akea nnen Natin* te aomata ae e na kawenea atuna iai.”+ 59 E a manga taku nakon temanna: “Ko na riki bwa te tia rimwiu.” E taku teuarei: “Te Uea, kariaia bwa N na nako moa n tauna tamau.”+ 60 Ma e taku Iesu nakoina: “Angania maate+ bwa a na taunia aia mate, ma naako ngkoe tataekina ana Tautaeka n Uea te Atua n taabo nako.”+ 61 Ao e a manga taku temanna nakoina: “N na iririko te Uea, ma kariaia moa bwa N na nako ni kaboo ma au utu.” 62 E taku Iesu nakoina: “Akea te aomata ae katokaa baina i aon te bwai ni kamarautano ma n tanrikaaki,+ ae tau ibukin ana Tautaeka n Uea te Atua.”+\n^ Kuriiti, “tirewa.”\n^ Ke, “katataraa ami kunnikai.”\n^ Ae taekan Erote Antibati. Nora Nanon Taeka.\n^ Kuriiti, “te teterake,” ae te natinuea ae tei n te aono anne ibukin te Embera n Rom.\n^ Kuriiti, “e nang koro raoi.”\n^ Kuriiti, “e kaeta ubuna.”\n^ Kuriiti, “te nati te mwaane ae natin.”


Malagano ga Ambi BHAKOLOSHAI 1\nTukakumumanya ukoto ga shilambo sha Koloshai na mmbali kushaliji. Ikabheje puimanyika kuti kushaliji mwanja gwa malinga kilomita 175 kopoka ku Epesho, munkoa gwa Shiloma gwa Kuashia, mmbali ja kuliwila lyubha. Shilambo sha Koloshai shatendaga shuma kwa nema na mbwani, ikabheje tandubhila shaka sha 61 Bhakabhelekweje a Kilishitu (BK), kukakoposheleje nng'ungumilo nkulu gwa shilambo, kushuma kwa nema na mbwani kwa Kuepesho kukutandubhaga kupolobha, numbe tome na kuwa.\nA Pauli papagwinji bhatendaga pita tome na kweneko, pubhajendaga mmbali ja ku Pulugia (Itendi 16:6, 18:23). Ikabheje puibhoneka kuti a Pauli bhangaika shene shilambosho.\nA Epapula bhashilambo bha ku Koloshai ni bhalungwiye Ngani ja Mmbone jene mmbalijo (4:12), na bhanatolelelwa kuti ni bhakumbwiye likanisha lya ku Koloshai. A ntume a Pauli bhanakwaalugula kwa mena ga mmbone malinga, “Bhakamula maengo ajangu bhutupingana,” (1:7, Pilimoni, 1:23) na bhanakwaakundikanya mmikumbi jibhili ja Shikilishitu. Gwa Laodikia na Ielapoli (2:1, 4:13, 15-16, Nng'ibhulo 1:11, 3:14-22). Bhakilishitu bha ku Koloshai, bhakalinginjiji Bhayaudi.\nA Pauli bhangaaowelanga bhakilishitu bha ku Koloshai, ikabhe bhashinkwaatumanga bhakamula maengo ajabhonji, munkumbimo bhaapali a Epapula bhaliji bhashilambo bha ku Koloshai. A Tukiko ni bhaalugulwa kuti bhapeleshe jene bhaluwaji.\nA Pauli bhali nkutabhwa gubhaposhele ntenga kwa a Epapula, kuti Bhakilishitu bha ku Koloshai bhatendaga puganywanga na majiganyo gana, ga kuti mundu apinga kwaamanya a Nnungu na tapulwa, anapinjikwa atindibhalile ashimalaika na kunda shalia ja a Musha, malinga ga jaluka na yalya ina analye.\nBhai a Pauli gubhaajandishelenje nkwaakumbushiyanga kuti, ntapulo gubhapatilenje na a Nnungu nkulundana na a Yeshu Kilishitu, ni shindu ukoto, na bhanapinjikwanga kagulila majiganyo ga a Yeshupe, bhaali bhakulungwa bha mashili gowe gaabhoneka na gakaabhoneka, na bhenebho ni a kalongolele bhakulu bha likanisha.\nJene bhaluwaji jinamanyika kaje kwa lwimbo lwake lwaluupi, ikabheje jinakomelesheya nkwainiya a Yeshu na liengo lyabho (1:15-20).\nNdumbililo ja jene bhaluwaji jangaishika kwa gali nkatimo. Bhandunji bhana bhatendaga kwaajiganyanga Bhakoloshai majiganyo ga kanana na ntenga gwa Ngani ja Mmbone ja a Kilishitu. Gene majiganyo ga unamigo pugashemwaga, lumanyio (2:8). Gene majiganyogo gakuti, pa shilambolyo ipali mbumu ipinjikwa kulupalilwa na kuishimiwa (2:8, 20, 1:16, 2:10, 15) nneila peila shalia ina ga yalya (2:16, 20-21) na mobha gana ga shikukuu (2:16b) kuti ganapinjikwa gaishimiwe.\nShipande shikulungwa sha pakati jene bhaluwaji shinakomboleka kugabhanya ipande itatu, kutandubhila shilongolelo eu malobhe ga tandubhila (1:1-8) ni malishiya na ng'aniyo yabho bhayene, na shalamu (4:7-18).\n1. Kundandubho (1:9-23), a Pauli bhanakwaatendela eja a Nnungu kwa ngulupai na kulupalila kwa ashaalongo ajabho bhalingiji ku Koloshai.\n2. Kabhili (1:24-25), a Pauli bhanakungulushila ga liengo lyabho lya utume, na miungu jabho ja Ngani ja Mmbone ku bhandu bhangabha Bhayaudi, nkwaatalashiyanga ga mpango gwa a Nnungu umanyishe mwa a Kilishitu, bhali ngulupai ja bhowe bhakwaakulupalilanga.\n3. Kumpelebhesheyo (2:6-4:6), a Pauli bhanajiganya nkukomelesheya ga Ngani ja Mmbone ja nema. Na kuti, mwa a Kilishitu, ni mukuli kamilika kowe kwa a Nnungu (2:9).\n1 Jene bhaluwa jino kujikopoka kwangu nne a Pauli ntume na apwetu a Timoteo. Njishemwa na a Nnungu kwa pinga kwabho kubha ntume jwa a Yeshu Kilishitu.\n2 Tunakunjandishilanga mmandunji bha ukonjelo nninginji ku Koloshai, mmakulupalikanga nnundenenje na a Kilishitu. Nema na ulele ibhakutupa a Atati a Nnungu, ibhe na mmanganyanji.\nKutenda Eja na Juga\n3 Kila putukunnjujilanga, tunakwaatendela eja a Nnungu, Aina bhabho Bhakulungwa bhetu a Yeshu Kilishitu. 4 Pabha tushipilikana ngani ja ngulupai yenunji nkulundana na a Yeshu Kilishitu, na nkwaapinganga bhandu bhowe bha ukonjelo. 5 Kwa ligongo lya ngulupalilo ya indu immishilwenje kunnungu, numbe ngani jakwe mwapilikenenje bhukala kwa lilobhe lya kweli limwalungushiwenje, yani, Ngani ja Mmbone.\n6 Ngani ja Mmbone jinapunda peleshela mboka na shuma pashilambolyo, malinga shiili kunngwenunji kutandubhila lyubha limwapilikenenje na kujimanya nema ja a Nnungu shijili ja kweli. 7 Malinga shinnjigenywenje ga nema ja a Nnungu na a Epapula, bhatumishi ajetu bha a Kilishitu bhaakulupalika, kwa ligongo lyenu mmanganyanji. 8 Bhenebho bhatubhalanjile ga pinga kwenunji kumpatilenje naka Mbumu.\n9 Kwa lyene ligongolyo, numbe uwe tukapilikaneje tukaaleka kunnjujilanga kwa a Nnungu, nkupinga bhampanganje lunda na lumanyio lwa muntima. 10 Penepo shinkombolanje tama malinga shibhapinga Bhakulungwa a Nnungu, nitenda yowe ikwaanonyela, ndamo jenunji shijipunde peleshela mboka ya kila namuna kwa itendi ya mmbone na shimpundanje kwaamanya a Nnungu.\n11 A Nnungu bhampanganje mashili kwa kombola kwabho kwa ukonjelo, nkupinga mwiipilililanje kwa kila shindu na kwiiluma na angalala. 12 Mwaatendelanje eja Atati a Nnungu, bhantendilenje nkombolanje poshela miadi ja indu ibhaabhishilenje bhandunji bha ukonjelo, muupalume gwabho gwa shilangaya. 13 Na bhenebho bhashinkututapula mmashili ga lubhindu, nikutushoya na kutujinjiya muupalume uka mwana gwabho jubhakumpinga. 14 Kwa bhenebho tunagombolwa, nileshelelwa yambi yetu.\nA Kilishitu na Liengo Lyabho\n15 Na a Kilishitu ni shilanda shibhoneka, sha a Nnungu bhakaabhoneka,\nnantando jwa indu yowe ipengenywe.\n16 Pabha indu yowe ishipanganywa kupitila Bhenebho,\nkila shindu sha kunnungu na sha pa shilambolyo,\nindu ibhoneka na ikaabhoneka,\nibhaga ashinanndenga, na majini na ashimaoka bhowe.\nYowe puipengenywe na Bhenebho na kwa ligongo lyabho.\n17 Bhenebho bhaapali indu yowe ikanabhe pagwa,\nyowe inatama ukoto kwa lundana na bhenebho.\n18 Bhenebho ni akalongolele bha likanisha, malinga ntwe shiukuti longolela shiilu,\nnumbe bhenebho ni shiumilo sha gumi gwa shene shiilusho.\nBhenebho ni nantando bha gumi,\nbhantai kuyuka bhakaweje,\nnkupinga bhabhe bha ntai kwa indu yowe.\n19 Pabha a Nnungu bhashipinga kutimilila kwabho kowe kutame mubhanabhabho a Yeshu.\n20 Na kwa bhana bhabho, a Nnungu bhayene bhashilundanywa na indu yowe,\nkwa shiwo sha a Yeshu munshalabha, a Nnungu gubhatendile ulele\nna indu yowe, ibhe ya pa shilambolyo eu ya kunnungu.\n21 Mmanganyanji bhukala mwashinkutalikangana na a Nnungu nibha magongo, kwa ligongo lya ng'aniyo yenunji na itendi yenunji ya nyata. 22 Ikabheje nnaino, kwa shiwo shika mwana gwabho atemi pa shilambolyo pano, a Nnungu bhashikunnundanyanga, nkupinga bhammikanje pamo na bhenebho, nninginji bha ukonjelo na bhammbonenji na wala sha gambwa, 23 ikabheje nnapinjikwanga kwiishimilika ukoto nngulupai, wala nnakundanje kutendebhuywa nikunshoyanga nngulupai impatilenje pumwapilikenenje Ngani ja Mmbone. Nne a Pauli ni ntumishi jwa jene Ngani ja Mmbone, jilungwiywe pa shilambolyojo.\nLiengo lya a Pauli Mmakanisha\n24 Nnaino ngunaangalila kupotekwa kwangu kwa ligongo lyenunji, pabha ngunagumbashiya pashiilu shangu indu itubhile mmboteko ya a Kilishitu kwa ligongo lya likanisha, lili shiilu shabho. 25 Nne njibha ntumishi jwa likanisha malinga shibhapanjle a Nnungu kumba, kwa pwaida jenunji. Nunguye lilobhe lyabho gwangali leka shindu, 26 indu ya nng'iyo ibhaishiywenje bhandu bhowe kuumila bhukala, ikabheje nnaino bhashikwaibhulilanga bhandunji bhabho bha ukonjelo. 27 A Nnungu bhashinkupinga kwaibhulilanga bhanganyabho ga ukonjelo nkulu gwa gwene nng'iyogo, kubhandunji bhalinginji nngabha Bhayaudi. Nng'iyo gwene ni a Kilishitu, bhali mmitima jenunji. Na lyenelyo linalangula kuti shinkundikanywanje muukonjelo gwa a Nnungu.\n28 Kwa lyene ligongolyo, tunakwalunguya a Kilishitu kubhandu bhowe, kwaaleyanga na kwaajiganyanga bhandu bhowe kwa lunda lowe, nkupinga tunnjiyenajo kila mundu kwa a Nnungu ali aishimilishe nkulundana na a Kilishitu. 29 Kwa ligongo lyolyo, nne ngunalajilila tenda liengo, kwa mashili gungupegwa na a Kilishitu gakamula liengo muntima gwangu.


At 11:05am on August 6, 2009, Tebau said…\nmauri aunty,thanx for the add n comments..koaki kakara kee..ko bon tekena neiere i Germany ba koa bon tatara naba n ataeinaine..lols..i mimi ba ia tia n leave au comments n am page yesterday, ma ia kubanako ba ngaia akea..enang kanga natim aio bon te sora naba e tabe n rikirake..tao ia post n aia page tabemang..hehehe..nway,ngai i bon start this semester,ia karaoi au 300-levels nte history..ai te teuana riki ao ia graduate.Ngaia e kabaia nei akung ba ea karaoa ana masters..koanga naba au kamauri nakoina ngkana ko contact ma ngaia..Taaku n hubby staying with us in Veisari..ai bon ana ka-7..enang tibuna tangan Tiki ma nei Teaibure..hehehe..ao a uara am roronga ao am small princess..koa plant naba am warm n sweet kisses on Naomi's cheeks for me..ao au kamauri ae maitorotoro nakoia am tautia anne Toks n Rimon.A bon marurung raoi Mama ao Baba..kanga a mamaninga aki kona n raraurenako,,e korakora ana baa tei Tarawa aio..hehe..i toki moa ikai ba na manga test this afternoon,have to prepare myself well..aunty,i manga ongora mai iroum te latest mai ikanne..ai bon te katekeraoi ao te inga mai ikai..my other alternative email..tebaumaiu@gmail.com\nAt 11:03am on August 4, 2009, Robuam Tabore said…\nEa toki makakakin te taore kain Tarawa aike aki nonobai hahahahaha te kamauri nakoia natin tia manga kaitbi ikanne inanon te wiki ae na roko tina bon mena nte Otintaai Hotel nte man ae uoua te wiki ke tenua te wiki i roko ikanne nae nako ao i bon kaitibo ma natim te mane nte night club ao titirakinna ao e taku bwa tinana ngkoe e tungako ke aki tau tia manga bo moa ma koa mnga reitia mai ikanne ngai ti temnna natiu te aine ao ea tia ni makoro ngkai raou hahahahahaha take care God Bless\nAt 9:37pm on August 3, 2009, Edward.Ofati said…\nko uara.Hope that u are fine.Regards to everyone.\nAt 10:01am on July 30, 2009, Sakamoto Katauea said…\nHi sis, hope you are fine now....? hows the banaban group in Tarawa? any meeting so far from the new table poeple? what is their plan on this coming december 15? pliz let me know cause i stay now in abatao..... Bon BUKI raoi ahaha\nAt 9:00am on July 28, 2009, Timoara Natan said…\nNeiko kona mauri euara teaoraki?\nAt 7:06pm on July 27, 2009, rusira said…\nMauri Mamro! its about time you show up here, hows things? Aeee enang maan te tai ke?..tao ea bon ikawai tibum, iraman ngkai? please write and update me ok?...ngaira tibon marurung, manem aio ae bon kekeiaki naba, still working though!..the principal still wants his service. Tepa n Ete are both in Lelean now, ao abon ikawai man kamaraki atu....boys ha! We are in Lokia now so if you happen to be coming around in the near future please contact me ok?...here is my mobile no.9382117....tia manga bo moa ke, tke care n god bless.\nAt 6:36pm on July 27, 2009, Roy & Moi Taremon said…\nKou ara moa ma am koraki? te kantaninga ba ko bon marurung raoi ma natim ao tibum ni bane. Bon akea te rongorongo mai ikai bon ti te kamauri ao te inga ao e raba riki ngkai tia manga kaitibo nte site aio......\nOK tao ea bane mai ikai ao ena tekeraoi naba te waki ao ana kakabaia te Atua iaom ma am utu.\nAt 12:29pm on July 27, 2009, Flory said…\nMauri neiko ......ko uara?.....titabo ma koa moana riki ni boboto must be the age...hahaha...so how are the grand children.....you must be enjoying all time with your grand children......just dropped by to say hi and do kiss the small ones for me...take care and tia boo moa....mwah\nAt 9:12am on July 27, 2009, Tikunteiti Touakin said…\nE rarabwa naba te add friend ao ko uara moa ma natim ao tibum te boboto n aine? Ara kantaninga bwa kam boni marurung raoi n ai arora ikai. I taku ea ataei n aine riki tibum anne ao ea kan reke te ibuobuoki irouna? Rongorongon Suva ngkai bon te mate bwa Nei Teruantei.Tete.E tau tao tia manga bon rereitaki riki ma koa angania Rimon,Akka,Maen ao natia anne ara inga ao ara kamauri.\nTiku,Taketiau ao ataei\nAt 8:10am on July 27, 2009, Ken Sigrah said…\nNeiko, Ai bon kaokaotira naba ngkoe. Ea kaman katuka ana rongorongo Baeang bwa etaku bwa kona ana am kariai irouna ngkana ko kan rin nte site aio (only joking). Ao ngke e rabwa te tangira bwa tia manga kaitiboaki nte site aio. Ai au kamauri ma Stacey nakoim ma Natim ao tibum ni bane ao nakoina kain batam ni bane. Au kantaninga bwa e koro raoi bukin ana biriaki Akka ibukin nako maimi nako Oz.\nTia manga ongora mai iroum ni mwawan am tai.\nAt 4:24pm on July 26, 2009, Steppa Baoa said…\nHello aunty...everytime i see u (even your pictures) i always remember daddy...\nIsa how are u?? Hope your fine and in good health? How is Tokamaen and d rest of the siblings??\nRegards to them and thanks for adding me....\nAt 4:00pm on July 25, 2009, Tagigi Toani said…\nmauri! E raba te akoi ba tia maga reitaki nte website aio. I taku ba ko marurung raoi ma tibum ao ngkami ni bane. Tao ea ikawai naba tibum anne ao ea kan reke ngkanne buokam nte auti.\nNgkai raora Aunty Tawana, Beibei ao tangaia Bob ma natia. Akea rongorongon ara tabo aio ba ti wareware ngkai ni katauraoi nakon ana quizz te bouta next saturday. E rangi ni kaunga ara botaki n te bouta ao iai ara kainin ae ena karaoaki n october. A kaoaki naba kain Lautoka\nao ena camp teaba i ketetemane.


Iotua 11 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nA taenikai kaawa mai meang (1-15)\nRongorongon ana tokanikai Iotua (16-23)\n11 Ngke e ongo naba ngkekei taekan aei Iabin are uean Atiora, ao e a kanakotaeka nakon Iobaba are ueani Maton,+ ao nakon uean Timron, uean Akitaba,+ 2 ueea ake a mena n te aono ae maungaunga mai meang, te koraki ake n te tabo ae aoraoi* i maiakini Kinnereta, te koraki ake n te Tiebira,* te koraki ake n rabeen nako Toora+ nako maeao, 3 tibuni Kanaan+ ake i mainiku ao i maeao, taian Amoraite,+ tibun Eta, taiani Beritaite, I-Iebuti ake n te aono ae maungaunga, ao taian Iwaite+ ake i nanoaan Oman+ n te aba ae Mitiba. 4 Mangaia are a a otinako te koraki aei ma aia taanga ni buaka ni kabane, ae te koraki ae rangi ni mwaitikurikuri n aron tanon aon te bike, n ikotaki ma aoti aika rangi ni mwaiti, ao kaa ni buaka. 5 A bane ni boonnano ueea aikai bwa a na kaitiboo, ao a a mwananga ao a bane ni kaembwa i rarikin te koburake n ran i Merom, bwa a na buakania tibun Iteraera. 6 Ao e taku Iehova nakon Iotua: “Tai maakuia,+ bwa tao n taina aei ningabong ao N na anga ngaiia ni kabane nakoia tibun Iteraera, ao a na kamateaki. Kam na kamwaukui aia aoti,+ ao kam na kabueki aia kaa ni buaka n te ai.” 7 Ao Iotua ma mwaane ake taani buaka ni kabane a rina ni buakania i rarikin te koburake n ran are i Merom. 8 E anga ngaiia Iehova nako nanoni baia tibun Iteraera,+ ao a kataenikaiia ma ni kaeiia ni karokoa Titon ae Kakannato,+ ao Mitirebotamaim,+ ao te Mwarua ae Mitibe nako mainiku, ao a tiringia ni karokoa ae ai bon akea temanna ae reke maiuna.+ 9 Ao Iotua e karaoa nakoia te aro are e tuangnga Iehova. E kamwaukui aia aoti ao e kabueki aia kaa ni buaka n te ai.+ 10 Irarikin anne ao e a oki Iotua ao e taua Atiora ao e kamatea ueana n te kabaang,+ ibukina bwa Atiora boni kautun tautaeka n uea aikai ni kabane mai mwaina. 11 A oreiia aomata* nako ake iai n te kabaang, ni kamaunaia.+ Akea naba temanna ae maiu ae tiku.+ Ao imwina e kabueka Atiora n te ai. 12 E taui aia kaawa ni kabane ueea aikai Iotua, ao e kataenikaiia ueea ni kabane ake iai n te kabaang.+ E kamaunaia+ n aron are e a tia n tuangaki Mote are ana toro Iehova. 13 Ma a aki kabueki kaawa aika tei i aon taian tabuki tibun Iteraera, ma tii Atiora. Bon tii ngaia ae e kabuekia Iotua. 14 A kuribwai bwaai ni kuri ni kabane ma te nanai ni man aika mena ni kaawa aikai tibun Iteraera, i bon ibukia.+ Ma a oreiia aomata nako n te kabaang ni karokoa ae a kamaunaia n tatabemania nako.+ A aki kariaia bwa e na tiku temanna ae maiu.+ 15 N aron are e tua Iehova nakoni Mote are ana toro, ao n aron are e tua Mote nakon Iotua,+ ao e boni karaoia Iotua. Akea te bwai teuana ae e katikua n aki karaoia mai buakoni bwaai ni kabane ake e tua Iehova nakoni Mote.+ 16 E taui aaba aikai ni kabane Iotua, te aono ae maungaunga, te Nekebo* ni kabutaa,+ te aba ae Koten ni kabutaa, te Tiebira,+ te Arabaa,*+ te aba ae rinano n te aono ae maungaunga i Iteraera, 17 ake aaba ni kabane ake man te Maunga ae Araka are waerake nako Teira, ao ni karokoa Baarakata+ n te Mwarua i Rebanon i nanoaan te Maunga ae Oman.+ E tauia ueea ake iai ni kabane ao e kataenikaiia ni kamateia. 18 E buaka Iotua ma ueea aikai ni kabane n te tai ae maan teutana. 19 Akea te kaawa ae karekea te raoi ma tibun Iteraera, ma tii taian Iwaite ake a mena i Kibeon.+ A kataenikaiia ni kabane ake tabemwaang n te buaka.+ 20 Bon Iehova ae kariaia nanoia naakai bwa a na imanono,+ bwa a aonga ni buakania tibun Iteraera, ao e aonga ni kamaunaia n akea nanoangaaia.+ A na boni kamaunaaki n aron are e tua Iehova nakoni Mote.+ 21 N te tai anne ao Iotua e kamaunaia taian Anakim+ man te aono ae maungaunga, mai Eberon, Tebira, Anaba, ao n aonon Iuta ae maungaunga ni kabutaa, ao te aono ae maungaunga ni kabutaa i Iteraera. E kamaunaia Iotua ma aia kaawa nako.+ 22 Bon akea nikiraia taian Anakim n tiku i abaia tibun Iteraera, a tii tiku+ i Kaata,+ i Kate,+ ao i Atoto.+ 23 Mangaia are e taua taekan te aba ni kabutaa Iotua n aron are e beritanna Iehova nakoni Mote,+ ao imwina e a anga Iotua bwa tibwangaia tibun Iteraera ni kaineti ma tibwaia ake a a tia n anganaki n aia baronga.+ Ao e a motirawa te aba arei man te buaka.+\n^ Ke, “te Arabaa.”