“Chifanyidin ngatan mwawonsu kumukat mukajend mudi mwikatilay amwinend; . . . Chifanyidin niyend ngachik mwawonsu kumulimish nfumwend.”—Efes 5:33.\nMIMINY: 36, 3\nYisend ik yapanay Nzamb kud angatan ni angachik?\nMulong wak rukat ni riy yid ya usey mu uruw?\nMutapu ik ukutwishay Bibil kukwash kupwish milong mu uruw?\n1. Ap anch uruw ukat kusambish nich musangar, yom ik yikutwishau ambay a uruw kuchingejin kuman? (Tal chipich cha kwinsambishin.)\nANCH ngatan wamuman ngachik kapamp kakusambish mu dichuku diau dia uruw, ambay inay akat kusangar nakash. Mu kusut kwa machuku, rukat rau rikat kupandakan mulong akata kwatijan ni ashilamu anch akushal ashinshamena umwing ni mukwau. Kupwa kwa musambu wa uruw, asambish kal mashakamin mau pamwing, akwikal ni kuswir kwa kuswimp yom kanang chakwel ikala mu umwing. Yehova, Sakatang wa uruw, ukatin mbay wa uruw mwawonsu ikala ni musangar ni atwisha uruw, chawiy chapanay yiyul ya manangu mu Dizu diend, Bibil. (Jinswir 18:22) Ap mwamu, Bibil utulejin anch antu akad kuwanyin anch atijan akwikal ni milong ap “akez kuman mar mu chirung chinech mu mwom yau.” (1 Korint 7:28) Mutapu ik ukutwishau ambay a uruw kupwish milong yiney? Ni mutapu ik ukusalau in Kristu chakwel atwish uruw?\n2. Rukat ra mutapu ik rifanyidinau kumekesh ambay a uruw?\n2 Bibil utufundishin anch rukat ud mwikadil wa usey. Pakwez, kud mitapu kushalijan ya rukat yifanyidinau ambay a uruw kumekesh mu uruw. Chilakej, afanyidin kumekesh rukat rukurikina nakash. Anch ikal ni an, rukat kud antu a mudijuku rikat kwikal ra usey nakash. Pakwez rukat rimedina pa mbil ja Bibil rikat kusal anch uruw utwishika. Kambuy Paul wajimbula rukat riner palonday anch: “Chifanyidin ngatan mwawonsu kumukat mukajend mudi mwikatilay amwinend. Chifanyidin niyend ngachik mwawonsu kumulimish nfumwend.”—Efes 5:33.\nKUSHINSHIKIN PA YISEND YA AMBAY A URUW\n3. Rukat ra mutapu ik rifanyidina kwikal mu uruw?\n3 Paul wafunda anch: “En angatan, yikatany akajen mudi Kristu chayikatay in [Chikumangen] cha Nzamb, wipana amwinend mulong wa kuyambat awiy.” (Efes 5:25) Nlel unou, in Kristu imburijin chilakej cha Yesu cha kukatijan umwing ni mukwau mud mwayikatay Yesu in kwilej end. (Tang Yohan 13:34, 35; 15:12, 13.) Ikundj mwin Kristu ni mband afanyidin kukatijan nakash umwing ni mukwau, ukutwish ap kufa pa ndond ya mukwau. Pakwez anch mu uruw mud milong yikash, amwing kakutwishap kwiyov anch rukat rau rid rikash. Yom ik yikutwisha kuyikwash? Rukat rimedina pa mbil “kirukubangangakup milong, rikat kwitiy kwau yom yawonsu, rikat kuchingejin yom yawonsu, rikat kujijaman mu yom yawonsu.” Rukat ra mutapu winou riding ra “chikupu.” (1 Korint 13:7, 8,NWT.) Ambay a uruw afanyidin kuvurik anch asala machip. Ashilamu anch akukatijan ni akushal ashinshamena umwing ni mukwau. Kuvurik yom yiney, kukutwish kuyikwash ambay a uruw in Kristu akimba ukwash ni kusal pamwing chakwel apwish milong kanang yikutwisha kuyishiken.\n4, 5. (a) Chisend ik chikwetay ikundj padiay ntakel wa dijuku? (b) Mutapu ik ufanyidinay mband kuman wintakel wa mu dijuku? (c) Yom ik yafanyinau kurijek ambay a uruw amwing?\n4 Paul wisambina yisend yikwetau ambay a uruw palonday anch: “En angachik, ikepishany kudi anfumwen mudi muwikepishinanya kudi Nsalejen. Mulong ngatan udi [ntakel] wa mukajend mudi mudiay Kristu Yesu Mwant wa [chikumangen] cha Nzamb.” (Efes 5:22, 23) Chinech chirumburikinap anch ikundj umupandakenamu mukajend kuwap. Yehova walonda piur pa chisend cha usey chikwetay mband palonday anch: “Kichiwapidilap kudi ikundj kushakam amwinend. Chinfanyidin nimutangil mwin kumukwash [umuwanyidina] ukutwishay kushakam nend.” (Disambishil 2:18) Mband ufanyidin kumukwash nfumwend chakwel ikala ntakel muwamp wa dijuku. Ni ikundj ufanyidin kwimburij chilakej cha rukat cha Yesu, udia “Mwant wa [chikumangen] cha Nzamb.” Anch ikundj wasal mwamu, mukajend ukwiyov anch ud mu diking ni chikumuswapel kumukwash ni kumulimish nfumwend.\n“Twikala piswimp nakash mud ambay a uruw mu kusal yom mu mutapu ukatinay Yehova”\n5 Cathy, watinau kud Fred, ulondin anch: “Pinading mujich, nading kwisadin yom amwinam. Uruw wakwasha ni nileja mutapu wa kumuchingejin nfumwam. Chadingap kamu chiswapela, pakwez twikala piswimp nakash mud ambay a uruw mu kusal yom mu mutapu ukatinay Yehova.”  (Tal mazu ma kwinsudien.) Fred ulondin anch: “Chadingap chinswapedina kukwat mipak. Mu uruw, kukwat mipak ya antu aad chading chom chikasikena nakash. Pakwez, mu kukimb wintakel wa Yehova mu malembil ni kutesh kamu yitongijok ya mukajam, chading chom chiswapela dichuku diawonsu. Niyovil kamu anch tud mu umwing!”\n6. Mutapu ik ukwashina rukat mud “moj uwanyidina ukasila yawonsu pamwing mu kovijan” anch milong yikal mu uruw?\n6 Ambay a uruw akutwish kukasikesh uruw anch alik ‘kujimanijadin umwing ni mukwau ni anch adandamen kulikishijadin umwing ni mukwau.’ Mulong ad akad kuwanyin, ambay inay akutwish kurumbuk. Anch yom yiney yashiken, akutwish kwilej kulikishijadin kusutin ku kurumbuk kwau, ni kumekesh rukat rimedina pa mbil ja Bibil. Rukat riner wawiy “moj uwanyidina ukasila yawonsu pamwing mu kovijan.” (Kolosay 3:13, 14,TMK.) Ambay a uruw akutwish kumekesh rukat riner kusutin ku kwikal ashimpishina muchim ni anch ikal awamp mu kulik kudandamen ‘kumulamin muntu kuyip.’ (1 Korint 13:4, 5) Anch kwikal kulik kovijan, ambay a uruw afanyidin kusal usu wa kupwish milong yiney pakad kulab chakwel kangal ajinga nich ujim dichuku diakabuj. (Efes 4:26, 27) Chinech chitin kwikepish ni kutakaman chakwel muntu alond anch “Nlikishinaku amboku mulong wa kukurumbukin,” pakwez kusal mwamu kukat kukwash kupwish milong ni kusal anch ambay a uruw ikal pamwing.\nMASWIR MA PAKAMPWIL MULONG WA RIY\n7, 8. (a) Yiyul ik yipaninay Bibil yitadina pa mulong wa kumanijan kwa ikundj ni mband mu uruw? (b) Mulong wak ambay a uruw afanyidin kumekeshijadin rukat rikurikina?\n7 Bibil upanin yiyul yiwamp yikutwisha kuyikwash ambay a uruw kwikal ni chitongijok chiwamp piur pa kumanijan kwa ikundj ni mband mu uruw. (Tang 1 Korint 7:3-5.) Chid cha usey nakash kud ikundj ni mband kushinshikin maswir ni yovil ya umwing ni mukwau. Anch ikundj kakwetap riy mulong wa mukajend, chikutwish kumukasiken mband kusanger kumanijan kwa ikundj ni mband. Amakundj afanyidin kushakam ni akajau “mudi mudia ronganyin.” (1 Pita 3:7,TMK.) Kumanijan kwa ikundj ni mband kufanyidinap kwikal kwa kumusadish muntu ku usu ap kwit, pakwez kufayidin kwikal kudiokila ku muchim. Ikundj ukutwish kwitiy kapamp kamwing kusut mband. Pakwez ikundj ni mband afanyidin kumekesh maswir pa chisu chiwanyidina.\n8 Bibil kaletinap mbil piur pa mutapu ufanyidinau ikundj ni mband kumekeshijadin rukat. Pakwez ulondin piur pa rukat riner. (Muminy wa Salomon 1:2; 2:6) Ambay a uruw in Kristu afanyidin kumekeshijadin rukat rikurikina umwing ni mukwau.\n9. Mulong wak chiyipin kwikal ni chitongijok cha masandj ni muntu wakad kwikal mbay wetu wa uruw?\n9 Anch tukwet rukat rikurikina mulong wa Nzamb ni mulong wa mutej netu, tukutwishap kulik anch muntu kampand ap chom kanang chiyipisha uruw wetu. Amwing ashikena kuziyish ap kuyipish uruw wau mulong wa kwipan nakash mu kutal pornografi. Tufanyidin kujijamen maku mawonsu ma pornografi ap mitapu yawonsu yiyimp yisangareshina ya masandj. Tufanyidin kand kwipuk kusal chom chin chawonsu chimekeshina anch twizezin ni muntu kanang wakad kwikal mbay wetu wa uruw, mulong kusal mwamu kud kuburen rukat. Tufanyidin kwijik anch Nzamb wij yitongijok ni yisal yetu yawonsu. Chinech chikutukwash tukasikesha maswir metu ma kumusangaresh Nzamb ni kushal ashinshamena kud mbay wetu wa uruw.—Tang Mateu 5:27, 28; Hebereu 4:13.\nANCH MU URUW MWIKAL MILONG\n10, 11. (a) Mutapu ik ukatau antu avud kujip uruw? (b) Chom ik chilondinay Bibil piur pa kwaurik? (c) Chom ik chikutwisha kuyikwash ambay a uruw alika kwaurik?\n10 Ambay a uruw amwing akutwish kukwat mupak wa kwaurik ap kujip uruw anch milong yikash yipwilap. Mu jingand jimwing, ambay a uruw amwing akat kujip uruw. Chakin kamu, chisal chinech chikusadikangap yisu yivud mu chikumangen cha win Kristu. Pakwez, ambay a uruw avud in Kristu akweting milong yikash mu uruw wau.\n11 Bibil upanin yiyul ey: “Mband udia ku uruw kangal [waurik] nend nfumwend, bwat. Pakwez anch wadiokal ku uruw, kangal kand wachik, ching anch wachirik kudi nfumwend. Chawiy chimwing, niyend ikundj kafanyidinap kulikijan nend mukajend.” (1 Korint 7:10, 11) Ambay amwing a uruw akutwish kutong anch milong yau yipandaken chawiy chifanyidin kwaurik. Pakwez Yesu walejana milong yikutwisha kusadik anch antu aurik palonday chitongijok cha Nzamb cha kwinsambishin piur pa uruw palonday anch: “Muntu kafanyidinap kwauril antu abombakeshay Nzamb.” (Mateu 19:3-6; Disambishil 2:24) Chawiy Yehova ukatining anch amakundj ni amband ashakama pamwing. (1 Korint 7:39) Etu awonsu tufanyidin kuvurik anch Yehova ukuturumburish mulong wa yisal yetu. Chinech chikutwish kutukwash tupwisha milong pakad kulab kurutu milong yiney yikala yikash.\nPakwez, chid chiwamp kuman mutapu ukatau ambay a uruw avud in Kristu kupwish milong yau mulong akatining anch Nzamb ayitakela\n12. Yom ik yifanyidinau ambay a uruw kushinshikin kurutu aurika?\n12 Mulong wak ambay a uruw amwing akweting milong yikash mu uruw? Amwing kachingejinap kuman yom yiyimp mu uruw wau chawiy akat kuziy ap akat kujiman. Yisu yivud, kuding milong kushalijan yikata kushiken kulondwish mutapu wamulilau muntu ap mutapu ukatay kusal. Milong ku maku ap kulik kovijan mulong wa mutapu wa kusadin nfalang ap mutapu wa kulil an, yom yiney yikat kulet milong nakash. Pakwez, chid chiwamp kuman mutapu ukatau ambay a uruw avud in Kristu kupwish milong yau mulong akatining anch Nzamb ayitakela.\n13. Mayingishin ik makin makusala anch ambay a uruw aurika?\n13 Kukutwish kwikal mayingishin makin makutwisha kusal anch ambay a uruw aurika. Milong yikash mud kulik kuwanyish maswir ma mu dijuku, kuyimesh mar nakash, ap kutek mwikadil wa mwin Kristu mu ubaj, mawiy mayingishin makutwisha kusal anch muntu aurika. Anch ambay a uruw akwet milong yikash, afanyidin kwit ukwash kud amakurump. Amakurump inay akwet ronganyin nakash ni akutwish kuyikwash ambay a uruw chakwel asadina yiyul ya Nzamb mu mwom wau. Ni anch ambay a uruw amwit Yehova spiritu wend utumbila, ukuyikwash chakwel asadina mbil ja mu Bibil ni kumekesh mikadil ya win Kristu. (Galatia 5:22, 23) —Tal mazu ma kwinsudien.\n14. Yom ik yilondinay Bibil piur pa in Kristu akweta ambay a uruw akad kwikal in kumwifukwil Yehova?\n14 Bibil ulejen anch kud mayingishin mawamp mafanyidinau ambay a uruw kushakam pamwing ap anch mbay umwing kadiap mwin kumwifukwil Yehova. (Tang 1 Korint 7:12-14.) Mbay wakad kwiyitiyij “utumbil” mulong amwatin ap wachikin kudi kashalapol wa Nzamb. Anau akutwish kuyiman mud “atumbil” ni ad mudiking dia Nzamb. Paul wayikasikesha ambay in Kristu anch: “Ov, ey mband mwin Kristu wij nchik anch ukez kumupandish nfumwey? Ap niyey ikundj mwin Kristu wij nchik anch ukez kumupandish mukajey?” (1 Korint 7:16) Kud yilakej yiwamp yivud ya amakundj ni amband in Kristu ayikwasha ambay nau a uruw chakwel ikala atushalapol a Yehova.\n15, 16. (a) Chiyul ik chipaninay Bibil kud amband in Kristu akweta anfumwau akad kwikal atushapol a Yehova? (b) Chitongijok ik chifanyidinau kwikal nich in Kristu “anch ngachik ap ngatan wakad kwitiyij ukatina kwaurik ni mukajend ap nfumwend”?\n15 Kambuy Pita wayiyula amband in Kristu anch afanyidin kuziyin kud anfumwau palonday anch, “ap anch amwing a pakach pau kitiyinap nchik dizu dia Nzamb, ukutwishany kuyipwitany ku ritiy pakumanau yisalijok yen yiwamp. En kiukwikalanyap nich kuswir kwa kulond dizu, mulong awiy akez kuman yaku yen ya zwang ni kalimish ken.” Pa ndond pa kulondang piur pa yitiyij yau chisu chawonsu, mband ufanyidin chisu chawonsu kumukwash nfumwend itiya uyakin pakumumekeshinay “muchim udimukina wa kwitudish, muchim winou ukwet usey upandakena kujimb kurutu kwa Nzamb.”—1 Pita 3:1-4.\n16 Chikwikal nchik anch mbay wa uruw wakad kwitiyij wakwat mupak wa kwaurik? Bibil ulondin anch: ‘Anch ngachik ap ngatan wakad kwitiyij ukatina kwaurik ni mukajend ap nfumwend, mwitiyany kwend asala mwamu. Mu chom mudi chinech ngachik ap ngatan mwin Kristu kamukasinap ku chijil cha uruw, mulong Nzamb watutazuka etu kushakam mu chisambu.’ (1 Korint 7:15) Ap anch kwaurik kukutwish kwalet chisambu kanang, mbay mwin Kristu kafanyidinap kutong anch ufanyidin kwatan ap kwachik kukwatijan ni Bibil. Pakwez, kafanyidinap kumushindil mbay nend wa uruw chakwel achirika. Kupwa ka machuku, mbay wa uruw wakad kwitiyij ukutwish chad kukwat mupak wa kuchirik mulong wa kuwapish uruw wau. Ni mu machuku ma kurutu mbay wa uruw wakad kwikal mwin kwitiyij ukutwish pamwing ap kwikal kashalapol wa Yehova.\nYOM IK YIFANDINA KWIKAL YA KUSAMBISH MU URUW WETU?\nAnch twashinshikin pa difukwil dietu mulong wa Yehova, tukutwish kwikal ni musangar uvud mu uruw wetu (Tal paragraf 17)\n17. Chom ik chifanyidina kwikal cha kusambish mu uruw wa in Kristu?\n17 Mulong tud mu machuku ma “nsudien,” tumen “mar makash.” (2 Timote 3:1-5) Chawiy tukweta kuswir kwa diking dikash ni urund wa piswimp ni Yehova. Paul wafunda anch: “Chisu chakep kal. Kudiokal katat chifanyidin angatan kushakam mudi katenap kwau, . . . chifanyidin antu akata kusadil yom ya mangand minam ikala mudi kasadidilap kwau yom yiney.” (1 Korint 7:29-31) Paul kalondap anch antu atena afanyidin kuyidiul ambay nau a uruw bwat. Pakwez, mulong tushich mu machuku ma nsudien, tufanyidin kutek pa ndond ya kusambish difukwil dietu dia Yehova mu mwom wetu.—Mateu 6:33.\n18. Mulong wak chitwishikina kud in Kristu kwikal ni uruw usangareshina?\n18 Mu yisu yiney yiyimp, tumen mauruw mavud mafil. Ov, chitwishikin kwikal ni uruw usangareshina? Mwaning, ching anch twashal piswimp ni Yehova ni antu end, twasadin mbil ja mu Bibil ni twitiy ukwash wa spiritu utumbila wa Yehova. Anch twasal mwamu, tukulimish ‘chabombakeshay kal Nzamb’—Marko 10:9.\n^  (paragraf 5) Majin mamwing amaswimpin.\n^  (paragraf 13) Tal buku ulondina anch “Ilamany Ayinen mu Rukat ra Nzamb,” wenjin, “Chilondilay Bibil Piur pa Kujip Uruw ni Kwaurik,” paj 219-221.\nKulik kuwanyish maswir ma dijuku: Ikundj ulikin kamu kuwanyish yom ya kumujimbu ya dijuku diend, kushik kamu ku kuburen nfalang ap kuburen yakudia\nKutek mwom mu ubaj: Kud kumumesh mbay wa uruw mar kumujimbu kushik ni pa kumanay anch ukash wend wa mujimbu ni mwom wend udi mu ubaj\nMwikadil wa mwin Kristu udia mu ubaj : Yisal ya mbay mwin Kristu yikutwish kumusal mukwau amana anch chimukasikedin kumusadin Nzamb


Te Novena n Rikin Nei Maria n Imakurata - Kiribati Catholic Charismatic Renewal Service\nE oteaki te Novena aio iroun Pope Pius X ba te katauraoi nakon te toa are te Riki-n-Imakurata ae 8 Ritemba. E tataneiai ni karaoaki man 30 Novemba nakon 8 Ritemba.\n1. Ana te Tataro n te Riki-n-Imakurata\n2. Ana kanoan te bong\n3. Ana te Litany nakon Nei Maria (kabongana te Litany n\nte boki n tataro).\nTataro n te Riki n Imakurata\nTe Atua ae Ko angan Nei Maria ae te Baretenia te Riki-n-Imakurata ba katauraoan mengan Natim, Ti butiko rinanon matem Natim are e a tia ni kawakina Nei Maria man barekan te bure, ba ko na karokoira Iroum. Ti butiko iroun ara Uea ae Iesu Kristo ae Natim ae maiu ma n uea ma Ngkoe ao te Tamneri ae Raoiroi, ngkai ao n aki toki.. Amen\nNgkoe ae ko moan te Tabu ao ko baretenia, are ko a tia ni kakukureia Nanon te Atua ngke ko riki ba Tinana, ao are ko moan te itiaki n rabatam, tamneim, n am onimaki ao am tangira, taraira ma te akoi ngkai ti tan nakoim ni butiko makan am ibuobuoki. Tinara ae moan te Tabu, are ko a tia ni kamanatua atun te riaboro man moan Rikim n Imakurata, butimaai ara tataro ngkai ti muiokoiko ba ko na uoti ara bubuti nakon ana Kaintokanuea te Atua ibukin buokara aika ti butiko n ara novena aio….(kaoti ami bubuti).\nNei Maria ae ko Riki-n-Imakurata, Tinan Kristo are ko a tia ni kairoroa ana buoka Natim iaon te aba, kairoroa naba ngkai Ana Buoka Natim mai Karawa. Tataro ao karekei ibukira kaekan ara bubuti mairoun Natim n ai aron Nanona. Amen\nNei Maria ae te Baretenia ae moan te tabu n aki toki, Tinan te Atua ao aia Uea anera ma kain karawa, ti nebokio ma ara karinerine ao ara tangira ae moan te bati ngkai ti iangoa Rikim-n-Imakurata. Ti karabako ibukin am kakawakin n tina ao ibukin taian karaoiroi ake ti a tia ni karekei man uan am nanoanga ma am bubuti ibukira. Ti tan nakoim ma te onimaki ae moan te bati ibukin kainanora ni kabane. Ngkoe te tina ae akoi, ti butiko ngkai ongo ara tataro ao karekei ibukira mairoun Natim ae te Atua, kaekan ara bubuti n ara novena aio….(kaoti ami bubuti).\nNei Maria ae te Baretenia ae moan te tabu; ngkoe kakatongaia kiritian ni bane, kimareirein te Ekaretia ao tinan ara Uea, taetae ibukira nakon buroon Iesu , ae Natim ao tarira ma manera. Nei Maria ae ko roko n te aonaba inanon te itiaki n Rikim-n-Imakurata, ti butiko inanon am akoi ba ko na karekea mairoun Natim ae Iesu ae te Atua, taian buoka aika ti bubuti n ara Novena aio….….(kaoti ami bubuti).\nNei Maria ae tinan te Atua, ngkoe ae ko a tia n anganaki inanon Rikim-n-Imakurata ae moan te minmitong te onrake n te karatia, ao are ko kaokoroaki ma aine nako n arom n riki n tina ao ni baretenia, Tinan Kristo ae te Baretenia, Ti butiko taraira ma te nano n akoi man te kaintokanuea ao ongora n ara tataro ngkai ni butiko ba ko na karekei ibukira kaekan ara bubuti n ara novena aio…….(kaoti ami bubuti).\nTe Uea ae Ko a tia ni katauraoa mwengan Natim iroun Nei Maria n Rikina n Imakurata, ti butiko ni uan maten Natim ba Ko na kawakinira mani barekan te bure. Anganira n uan ana ibuobuoki Nei Maria, taian karatia ake ti bubuti n ara novena aio….….(kaoti ami bubuti).\nUeani karawa ae ko mimitong ao ko aki boo n te bure, ti kaota ara kakoaua n Rikim-n-Imakurata are a kaman katabuko n uan raoiroin Natim ae te Atua. Ti kimareirei ma ngkoe n Rikim-n-Imakurata. Nakon te Atua ae tautaeka n aki toki ae te Teniman-n-Temanna ae Te Tama, Te Nati, ao te Tamnei ae Raoiroi, ti anga ara katituaraoi ibukin Rikim-n-Imakurata. Ngke Tinan te Taeka ae riki n riko ibuakora, ongo ara bubuti ibukin taian karatia aika ti kainanoi ao ni bubuti n ara novena aio…….(kaoti ami bubuti).\nTe Baretenia ae Imakurata, ngkoe tinan te Atua, taraira ma te akoi inanon te mimitong ao te kororaoi are ko baunuenaki iai, ngkai ti onimakina kororaoin am tangira ao n iangoa Rikim-n-Imakurataao makam ni buokira. Butia Natim ae te Atua ibukira kaekan ara bubuti n ara novena aio….….(kaoti ami bubuti).\nTe Baretenia ae ko onrake n te karatia, Tinan Iesu Kristo ae ara tia kamaiu ae moan te tangiraki, tataro ibukira ma Natim ba ti na anganaki taian buoka aika ti kainanoi ao ni bubuti n ara novena aio… Tinan te Taeka ae maiu ibuakora, ti onimaki ni koaua ba a na kaekaki am tataro ni kabane ibukira imatan ana kaintokanuea te Atua. Tinan te Atua ae mimitong, ti butiko ngkai ti iangoa Rikim-n-Imakurata ae moan te kakukurei ba ko na ongo ara tataro ao ni karekei ibukira kaekan ara bubuti n ara novena aio…….(kaoti ami bubuti).\nTinan Uean Aonaba, ae moan te kororaoi ibuakoia aomata nako mani kamoamoaki, ti tan nakoim ngkoe tinara ae te tia buokira ao te tia tei imarenara ma te Atua. Nei Maria ae ko tabu, buokira ni kainanora nako. N uan Rikim-n-Imakurata Nei Maria ae ko aki boo n te bure, ti butiko ma te nanorinano ba ko na tataro ibukira ma Natim ae te Atua ao ni bubuti ba ti na karekei taian buoka ake ti kainanoi ao ni bubuti inanon ara novena aio….(kaoti ami bubuti).


“Itangitangiri n te Mwakuri ao n te Koaua”—1 Ioane 3:18 | Reirei\nRONGORONGONI MAIUNA Kakabwaia Mani Karaoan ae E Tangiria Iehova\n“Itangitangiri n te Mwakuri ao n te Koaua”\nTe Koaua—E Aki “Uota te Rau ma [E] Uota te Kabaang”\nIoteba ae Kaain Arimataia—E Kaota Ana Onimaki\nAna Miitara Tekaria—Aron Rotakim Iai\nA Kamanoko Kaa ni Buaka ao te Baunuea\nTe Mwakuri n Akoi ni Kristian ae Tii Teuana\nTe Taua-n-Tantani (Kaongora Ibukin te Reirei) | Okitobwa 2017\nWAREKIA N Afrikaans Albanian American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Ti aki riai n itangitangiri n tii te taeka ke n te wi, ma ti riai n itangitangiri n te mwakuri ao n te koaua.”—1IOA. 3:18.\nANENE: 106, 100\nKO KONA N URINGNGA?\nTera te aeka n tangira ae te kabanea n rietata?\nTera te “tangira ae aki mwamwanaa te aba”?\nTi na kangaa ni koaua raoi bwa bon te tangira ae koaua ara tangira?\n1. Tera te tangira ae te kabanea n rietata, ao bukin tera? (Nora te taamnei ni moan te kaongora aei.)\nTE TANGIRA ae aanaki ni booto n reirei aika riai (a·gaʹpe) bon te bwaintangira mairoun Iehova. Boni ngaia Nibwan te tangira anne. (1Ioa. 4:7) Bon te tangira ae te kabanea n rietata. E ngae ngke e irekereke ma namakinan tatangiran ao kan tabeakinan temanna, ma e kaotiotaki n te mwakuri n akoi ae karaoaki ibukini kakabwaiaaia tabemwaang. E taekinaki n te boki teuana bwa te a·gaʹpe “e kona n ataaki tii mani mwakuri aika wai mai iai.” Ngkana ti kaota te tangira ae aki bangaomata aei ke e kaotaki nakoira, ti a namakina iai ae e kakukurei maiura ao e manena.\n2, 3. E kangaa Iehova ni kaota te tangira ae aki bangaomata ibukia aomata?\n2 E a kamani kaota tangiraia aomata Iehova imwaini karikan Atam ma Ewa. E karaoa te aonnaba bwa mwengaia n aki toki aomata, ike a na aki tii maekanna ma a na kukurei naba iai. E aki karaoa aei Iehova i bon ibukina ma bon ibukini kabwaiara. E kaota riki te tangira ae aki bangaomata ngke e kakabwaiaia natina i aon te aba n angania kantaningaan te maiu n aki toki n te Bwaretaiti, are e a tia ni katauraoia ibukia.\n3 Ngke a karitei Atam ma Ewa, e a kaota Iehova ana tangira ae aki bangaomata ae moan te korakora. E bairea te kaboomwi ibukia kanoaia Atam ma Ewa, bwa e ataia ae iai ake a na butimwaea Ana tangira. (KBwaai 3:15; 1Ioa. 4:10) Ni koauana, man te tai are e beritana iai Iehova te tia Kamaiu, ai aron ae e a tia ni kareanaki te karea anne. Tao 4,000 tabun te ririki imwina, e a kareana Natina Iehova ae ana rikitemanna ibukia kaain te aonnaba, e ngae ngke e rangi n rawawata iai. (Ioa. 3:16) Ai kakaitaura ngaira n ana tangira Iehova!\n4. Ti kangaa n ataia ae a kona aomata aika aki kororaoi ni kaota te tangira ae aki bangaomata?\n4 Ti kona ni kaota te tangira ae aki bangaomata ibukina bwa e karikira te Atua ni katotongana. Ma ibukin rikiara te bure, e kangaanga iroura kaotan te tangira, ma tiaki nanona bwa ti aki kona ni karaoia. E kaota tangiran te Atua Abera, ngke e aki bangaomata n anga ana karea ae te kabanea n tamaroa mai buakon ana bwai. (KBwaai 4:3, 4) E kaota ana tangira ae aki bangaomata Noa ibukia aomata ngke e tataekina ana taeka te Atua i nanon ririki aika bati, e ngae ngke a aki muti. (2Bet. 2:5) E karimoaa tangiran Iehova Aberaam nakon tabeakinan oin ana namakin, ngke e tuangaki bwa e na kareana natina are Itaaka. (Iak. 2:21) N aroia mwaane aika kakaonimaki aikai, ti kani kaota naba ara tangira n aki ongei kataaki ake ti kaaitarai.\nKAOKORON TE TANGIRA AE KOAUA MA AE KEWE\n5. N aaro raa ake ti kona iai ni kaotiota te tangira ae koaua?\n5 E kabwarabwaraaki n te Baibara bwa e kaotaki te tangira ae koaua tiaki ‘tii n te taeka ke n te wi, ma n te mwakuri ao n te koaua.’ (1Ioa. 3:18) E nanonaki iai bwa ti aki kona ni kaota ara tangira n ara taeka? Tiaki ngaia anne! (1Tet. 4:18) Ma e nanonaki iai bwa ti na aki tii taekina ara tangira, moarara riki ngkana e a kainnanoaki karaoan te bwai teuana. N te katoto, ngkana e aki tau baike e kainnanoi ibukini maiuna raora ni Kristian temanna, e kainnanoa ae bati riki nakon ara taeka n akoi. (Iak. 2:15, 16) N aron naba anne, tangiran Iehova ao raora n aomata e na aki tii kairira bwa ti na butiia te Atua bwa ‘e na kanakoia taani mwakuri nakon taiakin te uaa,’ ma ti riai naba ni kabatiaa uataboan te mwakuri ni minita.—Mat. 9:38.\n6, 7. (a) Tera “te tangira ae aki mwamwanaa te aba”? (b) Baikara katoto tabeua ibukin te tangira ae kewe?\n6 E koreia te abotoro Ioane bwa ti riai n itangitangiri “n te mwakuri ao n te koaua.” Ngaia are ti na “tai mwamwanaa te aba” n ara itangitangiri, ke e na “aki mwamwanaa te aba” ara tangira. (IRom 12:9; 2Kor. 6:6) E nanonaki iai bwa ti aki kona ni kaota te tangira ae koaua ngkana ti baka n itangitangiri, n aron ae kaanga ti karina te ubu teuana. Ti kona n iango ni kangai, ‘Bon iai te tangira ae mwamwanaa te aba?’ Bon akea. Anne ngkanne bon tiaki te tangira, ma bon te mwamwanaa te aba.\n7 Iangoi katoto tabeua ibukin te tangira ae kewe. N te onnaroka are i Eten, e baka n riki Tatan bwa te aomata ae tabeakina kabwaian Ewa, ma a boni bangaomata ana mwakuri ao a mwamwanaa te aba. (KBwaai 3:4, 5) N ana bong Tawita, e kaotaki raoi ana iraorao Aitobera ma te uea bwa bon te kewe. E riki bwa te tia kamwane Aitobera ngke e a ataia ae e na reke riki iai arona. (2Tam. 15:31) N aron anne, a kauekea te iraraure n te ekaretia ni boong aikai taan tannako man te koaua ao tabeman riki, n “aia taeka ni karenarena ma aia taetae ni karang” ae a taraa n tatangira iai, ma a boni bangaomata i nanoia.—IRom 16:17, 18.\n8. Tera te titiraki ae ti riai n titirakinira iai?\n8 E rangi ni kamaamaa te tangira ae mwamwanaa te aba ibukina bwa e kaokoro ma te tangira are mairoun te Atua are ko anga boni ngkoe iai. A kona ni mwane aomata n te tangira ae mwamwanaa te aba, ma e bon ataia Iehova. Ni koauana, e taekinna Iesu bwa a na boni katuuaaeaki “n te aro ae kakaiaki” aomata aika ai aroia taani mwamwanaa te aba. (Mat. 24:51) A bon aki kani kaotiota te aeka n tangira anne ana toro Iehova. Ma ti wanawana ngkana ti titirakinira ni kangai, ‘E koaua n taai nako au tangira, ao e aki bangaomata teutana ke ni mwamwanaa te aba?’ Ti na rinanoi ngkai aanga aika ruaiwa aika ti kona ni kakorakoraira iai ni kaota te tangira “ae aki mwamwanaa te aba.”\nARONI KAOTAN TE “ITANGITANGIRI N TE MWAKURI AO N TE KOAUA”\n9. Tera ae ti na kairaki bwa ti na karaoia n te tangira ae koaua?\n9 Kukurei ni beku e ngae ngke a aki noriko tabemwaang. Ti riai ni kukurei ni karaoi mwakuri n tangira ibukia tarira n te aro ae “raba,” ke ngkana akea ae e norira. (Wareka Mataio 6:1-4.) A aki karaoa anne Anania ma Tabeire. E aki rau nanoia ngke e aki ataaki mwaitin aia bwaintangira, ao a kaokaota aia bwaintangira ni karakarakaa, ao n tokina a a katuuaaeaki n aia mwamwanaa te aba. (Mwa. 5:1-10) Ni kaitaraan anne, ti kairaki n te tangira ae koaua bwa ti na kimwareirei ni beku ibukia tarira ao ti aki noraki, ke akea ae e kamoamoaira iai. N te katoto, taari ake a boutokaa te Rabwata n Tautaeka ni katauraoan te amwarake n taamnei a aki kaotiia ae a karaoa anne, ao a aki naba kamoamoaia, ke ni kaotii baike a karaoi.\n10. Ti na kangaa ni biririmoa ni kaota karineaia tabemwaang?\n10 Biririmoa ni kaota karineaia tabemwaang. (Wareka I-Rom 12:10.) E katea te katoto Iesu ni karineaia aomata n arona ni karaoi mwakuri aika rangi ni mangori. (Ioa. 13:3-5, 12-15) Ti bae ni kainnanoa te mwakuri korakora ibukini karikirakean te nanorinano ae kainnanoaki ibukini kaotani karineaia tabemwaang n aron anne. A aki naba ota raoi abotoro n ana mwakuri Iesu ake e karaoi, ma a a tibwa ota ngke a anganaki te taamnei ae raoiroi. (Ioa. 13:7) Ti kona ni kaota karineaia tabemwaang ngkana ti aki iaiangoira n te aro ae riao ibukini buburan ara reirei, kaubwaira, ke mwiokoara n ara beku ibukin Iehova. (IRom 12:3) Ao n oneani mwin are ti na bakantang irouia naake a kamoamoaaki, ti na kimwareirei ma ngaiia, e ngae naba ngkana ti namakina ae ti riai ni karineaki ke ni kamoamoaaki naba n te baere e karaoaki.\n11. E aera bwa ti aki riai ni mwamwanaa te aba ngkana ti kamoamoaia tabemwaang?\n11 Kamoamoaia tarim n aki mwamwanaa te aba. Ti riai ni kamatairikira nakon taai ake ti kona iai ni kamoamoaia tabemwaang, ibukina bwa e “kateimatoa te aba” arora nne. (IEbe. 4:29) Ma ti aki riai ni mwamwanaa te aba iai. Bwa ti kaawa n taetae ni karang nakon te aomata ke n aki karaoa mwiokoara ae kakawaki are anganakina te reirei ni kairiri. (TaeRab. 29:5) Bon te mwamwanaa te aba kamoamoaan temanna ao imwina ko a manga kabuakakaa. E rarawa te abotoro Bauro nakon te bwai ni kamwane aei ao e katea te banna ni katoto ni kaotan te tangira ae koaua n arona ni kamoamoaia tabemwaang. N te katoto, e kamoamoaia ni koaua Kristian ake i Korinto ibukin aroaroia tabeua. (1Kor. 11:2) Ma ngkana iai aroaroia aika aki riai ni kamoamoaaki iai, e kabwarabwaraa bukina nakoia ma te akoi ao n te aro ae mataata.—1Kor. 11:20-22.\nTe anganga nakoia tarira aika kainnano, bon te anga teuana ibukini kaotan ara tangira ao ara akoi (Nora barakirabe 12)\n12. Ti na kangaa ni kaota te tangira ae koaua n arora n iakoakoi?\n12 Kam na iakoakoi. E tua nakoira Iehova bwa ti na tituaraoi nakoia taari. (Wareka 1 Ioane 3:17.) Ma ti riai ni karaoia ma te nano ae koaua, n akea teutana tamrurun te bangaomata. Ti kona n titirakinira ni kangai: ‘I akoakoiia tii raoraou ni kaan, ke aika iai mwiokoaia, ke naake a kona ni kabooa mwin au akoi? Ke I ukeri aanga ake I kona iai n tituaraoi nakoia taari aika I aki kinaia raoi ke a aki kona ni kabooa mwin au akoi?’ (Ruka 14:12-14) Ke iangoa raom ni Kristian temanna ae e a kainnanoa te ibuobuoki imwin ana aki babaire raoi ke temanna ae aki karabwako ibukin am akoi. Ngkana a riki aekaki akanne, ti riai ni maiuakina te reirei ni kairiri aei: “Kam na iakoakoi i marenami n aki ngurengure.” (1Bet. 4:9) Ngkana ko kakairi n te reirei anne, ko na karekea kukureim man te anganga ma te nano ae raoiroi.—Mwa. 20:35.\n13. (a) N ningai ae ti kainnanoa riki iai te taotaonakinnano? (b) Tera ae ti kona ni buokiia iai ake a mamaara?\n13 Boutokaiia akana mamaara. E kona n tuoaki koauan ara tangira n ana tua te Baibara ae ti na “boutokaiia akana mamaara, ao [ni] bwaina te taotaonakinnano nakoia aomata nako.” (1Tet. 5:14) E ngae ngke a bati aika mamaara ake a a manga korakora imwina, ma tabeman a kainnanoa ara taotaonakinnano ao ara boutoka ae teimatoa. E kona n nanonaki iai taekinan te kibu ae kaungaunga nakoia, kaoakia bwa a na toa ma ngaira n te mwakuri ni minita, ke te kakauongo nakoia. Irarikin anne, n oneani mwin are ti na tii iaiangoa te tari temanna bwa e “korakora” ke e “mamaara,” ti riai n ataia ae a bane n iai baika ti korakora ao ni mamaara iai. E taekina naba Bauro mamaarana. (2Kor. 12:9, 10) Ngaia are ti kona ni bane ni kakabwaiaaki man aia boutoka raora ni Kristian.\n14. Tera ae ti riai ni kukurei ni karaoia ibukini kateimatoaan te rau ma taari?\n14 Karekea te rau. Ti karaoa ara kabanea ni konaa ni kateimatoa te rau ma tarira, e ngae ngke ti namakinna bwa akea ae e ota iroura ke e ribuaka te aba nakoira. (Wareka I-Rom 12:17, 18.) E kona te kabwarabure ni kanakoraoa te kangaanga, ma e na nako raoi man te nano. N te katoto, n oneani mwin are ko tii kangai, “Kabwaraa au bure ngkai ko namakina anne,” ko kona ni kaota te bwai ae ko bure iai ni kangai, “Kabwaraa au bure ngkai I kauniko n te baere I taekinna.” E rangi ni kakawaki te rau n te maiu n taanga. A aki riai taanga ni baka n tangiriia i mataia aomata, ma ngkana ai tii ngaiia a aki kakataetaeia i marenaia, a taekini baika kammaraki, ke a iowawa i marenaia.\n15. Ti na kangaa ni kaotia bwa ti kabwarai buure mai nanora?\n15 Tauraoi n ikabwarabure. Ti kabwarai buure ngkana ti mwaninga taekan ana bure temanna ao ni katoka unra irouna. Ngkana ‘ti taotaon nanora i marenara n te tangira, ni kaingaingai nanora ni maiuakina te aro ni katiteuanaaki rinanon te taamnei n te bwai ni kabaebae are te raoi,’ ti a kona iai n tauraoi ni kabwarai aia bure naake tao a aki ataia ae a kaunira. (IEbe. 4:2, 3) Ngkana ti na kabwarai buure mai nanora, ti riai ni katoka iaiangoan te baere e karaoia te aomata bwa ti aonga n “aki taua mwini [karawawataara].” (1Kor. 13:4, 5) Ngkana ti kaikoa ke n tataua unra, ti na bon urua ara iraorao tiaki tii ma tarira, ma ara iraorao naba ma Iehova. (Mat. 6:14, 15) Ti kona naba ni kaota ae ti kabwarai aia bure mai nanora ngkana ti tataro ibukia naake a kaunira.—Ruka 6:27, 28.\n16. Tera arora n iangoi mwiokoara n ara beku ibukin Iehova?\n16 Tai ukera oini kabwaiam. Ngkana ti anganaki mwiokoara n ara beku ibukin Iehova, ti riai n tarai bwa ara anga ni kaota koauan ara tangira, n arora n aki ‘ukera oini kabwaiara, ma ti na ukera ae e na kabwaia iai raora.’ (1Kor. 10:24) N te katoto, n ara tai n runga ao ni bwabwaro, a mwiokoaki taan ibuobuoki ake a tabe ma bairean taabo n tekateka, bwa a na roko imwaia aomata. N oneani mwin are a na iangoia bwa e a reke aia tai ni karekei nneia n tekateka aika taiani kabanea n tamaroa ma aia utu, a bati i buakoia aika tekateka n taabo aika aki rangi ni kamwengaraoi n te tabo are a mwiokoaki iai. Man aroia n aki ukeri oini kabwaiaia n te itera aei, a kaotia iai bwa e bon aki bangaomata teutana aia tangira. Ko na kangaa ni kakairi n aia katoto ae raoiroi?\n17. Ngkana e karaoa te bure ae kakaiaki temanna, e na kairaki n te tangira ae koaua bwa e na karaoa tera?\n17 Kaotii am bure ao kitani. Tabeman Kristian ake a karaoi buure aika kakaiaki, a kataia ni karabai bwa a rawa ni bwainrang ke ni karawawataia tabemwaang. (TaeRab. 28:13) Ma e bon aki tatangira te aro anne, bwa e aki tii rotakibuaka iai te tia bure ma a rotakibuaka naba iai tabemwaang. E kona n tuka mwamwakurin taamnein te Atua n te ekaretia ae bwanin ao n uruana te rau iai. (IEbe. 4:30) Te tangira ae koaua e na kairiia Kristian ake a karaoi buure aika kakaiaki bwa a na maroro ma unimwaane bwa a aonga ni buokaki.—Iak. 5:14, 15.\n18. Tera aroni kakawakin te tangira ae koaua?\n18 Te tangira bon te kabanea ni kakawaki i buakon aroaro nako. (1Kor. 13:13) E kaotira bwa taan rimwin Iesu ni koaua ngaira ao ti kakairi iroun Nibwan te tangira ae Iehova. (IEbe. 5:1, 2) E korea aei Bauro: “Ngkana akea te tangira irou, ao bon akea uaau.” (1Kor. 13:2) Ti bia teimatoa ni kaotiota te tangira tiaki “n tii te taeka” ma “n te mwakuri ao n te koaua.”\nTE TAUA-N-TANTANI (KAONGORA IBUKIN TE REIREI) Okitobwa 2017


Iobi 32 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE a karina ana taeka Eriu ae ataei (1-22)\nE un iroun Iobi ma raoraona (2, 3)\nE aki taetae ma e karinerine n tataninga (6, 7)\nTiaki nanona bwa e wanawana ae ikawai (9)\nIngaingan Eriu ni kan taetae (18-20)\n32 Mangaia are a aikoa manga kataia ni kaekaa Iobi mwaane aika teniman aikai, ibukina bwa e kakoauaa raoi teuaei bwa e bon raoiroi.*+ 2 Ma e a rangi n un Eriu, are natini Barakiera are te I-Buti*+ man te utu are Ram. E urarake unna iroun Iobi ngke e kataia ni kaota raoiroina ao tiaki raoiroin te Atua.+ 3 E rangi n un naba irouia raon Iobi ake teniman ibukina bwa a aikoa kona ni kaeka, ma a taekinna bwa e buakaka te Atua.+ 4 E a kaman tataninga Eriu bwa e na kaekaa Iobi, ibukina bwa a a ikawai riki nakekei nakoina.+ 5 Ngke e noria Eriu bwa ai akea te bae a na kaeka iai mwaane ake teniman, ao e a urarake unna. 6 Mangaia are e taku Eriu are natini Barakiera are te I-Buti: “I ataei ngai*Ao ngkami kam a ikawai.+ Mangaia are I tataninga ma te karinerine,+Ao I maaku n tuangingkami te bwai ae I ataia. 7 I iango ni kangai, ‘Ke a taetae moa ikawai,Ao ke a kaotiota te wanawana naake a bati aia ririki.’ 8 Ma bon te taamnei ae raoiroi ae e anga te Atua nakoia aomata,Ao ikeiken Teuare Moan te Mwaaka ae angania te ataibwai.+ 9 Ngkana e ikawai temanna ao tiaki nanona* bwa e wanawana,Ao tiaki naba tii unimwaane n ataa ae eti.+ 10 Mangaia are I kangai, ‘Ongora irou,Ao N na tuangingkami naba te bwai ae I ataia.’ 11 Noria! I tataningai ami taeka,Ao I ongongora n ami iango,+ Ngke kam ukoukori baika kam na taekin.+ 12 I kakauongo raoi nakoimi,Ma akea i buakomi ae e kona ni kaota kairuan Iobi,*Ke ni kaekai ana kauntaeka. 13 Mangaia ae tai kangai, ‘Ti a kunea te wanawana. Bon te Atua ae kaota kairuan teuaei, ao tiaki te aomata.’ 14 E aki kainetai teuaei n ana taeka,Ngaia are N na aki kaekaa n ami kauntaeka. 15 A a bwara nanoia, ai akea riki aia kaeka,E a bon tare te bwai ae a na taekinna. 16 I tataninga, ma a aikoa reitaanako aia taeka,A a tii tei naba ikekei n aki manga kaeka. 17 Mangaia ae N na kaeka naba ngai,N na taekina naba te bwai ae I ataia, 18 Bwa I a onrake n taian taeka,Ao e kairoroai te taamnei ae raoiroi ae i nanou. 19 Ai aron te wain ae bonotaki nanou,Ai aron te nne ni wain* ae boou ae nang rebwetaua.+ 20 Kariaia bwa N na taetae bwa I aonga ni kabebeteaki! N na kauki riau ao n anga te kaeka. 21 N na aki kaotiota te inanonano nakon temanna,+Ao N na aki naba taetae ni karang nakon* te aomata. 22 Bwa I babanga n taetae ni karang,Ngkana I karaoia, ao e na waekoa te tia Karaoai ni katiaa arou.\n^ Ke, “ibukina bwa e raoiroi bon i matana.”\n^ Ke, “tibuni Buti.”\n^ Ebera, “uarereke n au bong.”\n^ Ke, “Ngkana e bati ana bong temanna ao tiaki nanona.”\n^ Ke, “ni boaa Iobi.”\n^ Ke, “anga te nakoa ae rine nakon.”


E karekeia Raoraona te Toro Rinanoni “Kaubwain te Aonnaba ae Aki Raoiroi” (Ruka 16) | Maiun Iesu\nKamani Babaire ao Bwaina te Wanawana\nTE KAIKONAKI AE TE TORO AE AKI RAOIROI\n“KAREKEIA RAORAOMI” NI KAUBWAIMI\nMan ana kaikonaki Iesu are e a tibwa taekinna are te nati ae bua, a a riai n ota ngkanne taan rikoa te taekiti, taani koroboki, ao Baritaio, ae e tauraoi te Atua ni kabwarai aia bure akana rairi nanoia. (Ruka 15:1-7, 11) Ma ngkai e a taetae ni kaineti ma taan rimwina. E a manga taekina riki te kaikonaki, ma ngkai ai taekan te mwaane ae kaubwai ae e nora manatian ana auti ke ana toro, bwa e aki mwakuri raoi.\nE taekinna Iesu bwa te toro aei e bukinaki bwa e aki karaua ana bwai ana toka. Ngaia are e a taku te toka aei bwa e na kabaneaki te toro arei. E iango te toro arei ao e taku: “Tera ae N na karaoia ngkai e a kabaneai man nakoau n toro au toka? E aki tau korakorau n ribana, ao I maamaa ni bubutii.” Ibukini baika a na riki n taai aika imwaina, ao e a motikia ni kangai: “I ataa te bwai ae N na karaoia, n te aro ae a na butimwaeai iai aomata nakoni mwengaia, ngkana I a kabaneaki man nakoau n toro.” E waekoa ni weteiia taan taarau ao e titirakinia ni kangai: “Iraua baem iroun au toka?”—Ruka 16:3-5.\nE kaeka are te moan ni kangai: “Tebubua te bwai ni baire te oera are te oriwa.” Ae nanona bwa 580 te kaaran n oera. Tao e taarau teuaei ibukini karababaan ana tawaana n oriwa ke tao te tia iokinibwaia te oera. E taku te toro arei nakoina: “Ao aei am beeba ni boraraoi ibukin te kataarau. Tekateka ni kabaitiko ni korea 50 [290 te kaaran].”—Ruka 16:6.\nE a manga titirakina are temanna ni kangai: “Ao ngkoe, iraua baem?” E taku: “Tebubua te bwai ni baire te uita.” Ae nanona 22,000 te rita. E taku te toro nakon te tia taarau arei: “Ao aei am beeba ni boraraoi ibukin te kataarau ao korea 80.” E kakerikaaka te taarau 20 te katebubua.—Ruka 16:7.\nIai mwaakan te toro i aon ana bwai ana toka n te tai aei, are nanona bwa bon iai naba riaina ni kakerikaaka mwaitin aia taarau naake a taarau iroun ana toka. Ni karaoan aei e a karekea iai tangirana te toro arei irouia taan taarau ao a na kona ni manga akoia ngkana e a kabaneaki man ana mwakuri.\nE a ongo te toka taekan te baei. E ngae ngke e na ruuti n te bwai are e karaoaki arei, ma e anaaki nanona iroun ana toro ao e kamoamoaa bwa “e ngae ngke e aki raoiroi arona,” ma “e bwaina te wanawana.” E taku riki Iesu: “A wanawana riki natin te waaki ae ngkai i aon te aba n aroia n reitaki ma aia roro, nakoia natin te oota.”—Ruka 16:8.\nE aki boutokaa te baere e karaoia te toro arei Iesu, ao e aki naba kaungaa te waaki ni bitineti ae babakanikawai. Ma tera ngkanne ana reirei? E kaumakiia taan rimwina ni kangai: “Karekeia raoraomi ni kabongana kaubwain te aonnaba ae aki raoiroi aei, bwa ngkana a a bane, ao ane a na mwaneingkami raoraomi aikai nakoni nne ni maeka ake a aki mamauna.” (Ruka 16:9) Eng, bon iai te reirei ikai ni kaineti ma te moantaai ni kakatauraoi ao bwainan te wanawana. A riai ana toro te Atua aika “natin te oota” ni kabonganai kaubwain te aonnaba n te aro ae wanawana, ma kantaningaan te maiu n aki toki n te tai ae imwaia.\nBon tii Iehova ae te Atua ao Natina ae a kona ni karina temanna n te Tautaeka n Uea i karawa ke n te Bwaretaiti i aon te aba i aan te Tautaeka n Uea anne. Ti riai n taningamarau ni karikirakea ara iraorao ma ngaiia ni kabonganaani kaubwain te aonnaba aika iroura ni boutokaa iai te Tautaeka n Uea. E na boni kamatoaaki ara kantaninga ibukin te tai ae imwaira ngkana e a bane ke e a mauna te koora, te tirewa, ao kaubwain riki te aonnaba aei.\nE taku naba Iesu bwa naake a kakaonimaki ni kawakina kaubwaia ke aia bwai ao ni kabonganai raoi, a na boni kakaonimaki naba n tararuai baika a kakawaki riki. E katerea Iesu ni kangai: “Mangaia are ngkana kam aki kakaonimaki ni kaineti ma kaubwain te aonnaba ae aki raoiroi aei, antai ngkanne ae e na mwiokoingkami n te kaubwai ae koaua [n aroni baika irekereke ma te Tautaeka n Uea]?”—Ruka 16:11.\nE kaotia Iesu nakoia taan rimwina bwa e bati riki ae kainnanoaki mairouia ngkana a na karekei “nne ni maeka ake a aki mamauna.” Akea ae kona n riki bwa ana toro ni koaua te Atua ao ana toro naba te buakaka, ae nanonaki iai kaubwain te aonnaba ae aki raoiroi. E motikia ni kangai Iesu: “Akea te toro ae kona n toro irouia tooka aika uoman, bwa ane e na ribaa temanna ao e na tangira are temanna, ke e na nimta temanna ao e na kakeaa bongan are temanna. Kam aki kona n toro iroun te Atua ao te Kaubwai.”—Ruka 16:9, 13.\nE kangaa te toro are n ana kaikonaki Iesu, ni karekeia raoraona ake a na kona ni buokia rimwi?\nBaikara “kaubwain te aonnaba ae aki raoiroi,” ao a na kangaa Kristian ni kabonganai baikanne ni ‘karekeia iai raoraoia’?\nAntai aika kona ni karinira ni “nne ni maeka ake a aki mamauna” ngkana ti kakaonimaki ni kabonganai “kaubwain te aonnaba ae aki raoiroi” aika iroura?


Abera T Peter's Comments - Banaban Voice\nAbera T Peter's Comments\n← Back to Abera T Peter's Page\nAt 10:48am on April 14, 2012, Susan Timothy said…\nMauri naba..bon tei Tabiang ,nei Mokai ni benibeni ngai...heeeheheeee.....\nAt 8:46am on September 26, 2010, Tamaki Bakia said…\nko kakamaneko......are tia bon aine.....ao ea tau ba eaki atakakai taekara ngke ti warereke ao bon te kkani kaotia naba iroum ahahaha....sori akea tamein nei trisha ikai........e tau tekeraoi moa Bro......\nAt 9:15am on September 24, 2010, Bernadette Ieli said…\nkouara ngkai ma am utu, ko mssing in action. euara am reirei, any news mai ikanne?\nAt 12:20pm on July 6, 2010, ETITA TAKENTEMANOKU said…\nHahaha....... ko raba naba ngoe ba ko boni ataia ma ngaia are ti manga kona n reitaki. Tia boo moa ao ena tekeraoi te waki.\nAt 1:21pm on June 23, 2010, ETITA TAKENTEMANOKU said…\nnot yet married still single and schooling.\nAt 1:04pm on June 23, 2010, ETITA TAKENTEMANOKU said…\nHahaha..... ia tia n tuanga tinau ba ngaia bon natin raoi koe Takabiri are kana koraki tamau ao tinam bon ana koarakiraoi tinau ni butaritari.\nAo e uara te tiku ikanne! tera ae ea boni ianngoaki ao te raa e ko karaoia.......\nKo makuri kee ko tiku nte auti. Koa ti ni married kee ko boni Sngle naba.\nMa tau moa koa angnia kain am auti ao kamauri ao ena tekeraoi te tiku ikanne.\nNitia Moce Mada.\nAt 2:23pm on June 21, 2010, ETITA TAKENTEMANOKU said…\nYes that is true but wat about you were you there wen i was small coz i cant remember you.\nPliz tell me the truth about you so that i know. And everything that you say is true. I am born and raised in rambi.\nWell all da best and have a blessed and in wat ever you are doing.\nAt 4:54pm on June 8, 2010, ETITA TAKENTEMANOKU said…\nHahaha.......... ao kee koa antai ao antai aran tamam ao tinam. ao ngai ko tuku iara.\nKona ni kabarabarako moa.\nAt 6:41pm on June 3, 2010, ETITA TAKENTEMANOKU said…\nmauri naba ea boni man te tai ao tia manga reitaki ma irarikin ane ao an taai moa kee.\nngai ia bon aki kinako. sori for that?\nNgai tamau erika ao tinau nei molly ao koe.....\ntia manga ritaki riki rimwi.\nAt 4:03pm on April 20, 2010, ETITA TAKENTEMANOKU said…\nHey Mauri naba.\nAt 10:07am on March 26, 2010, Melania Dilele Alexander said…\nmauri naba ao e raba naba te katekeraoi ao bon te katekeraoi naba mai ikai i bukin te riri ae bou\nAt 11:43am on March 24, 2010, Makatara Kiatoa Ruaia said…\nYep means ko aki kakabongana raoi te side aei bwa ngkana ko bon wareware iai ao ko ata naba te bai ae riki iaon Rabi. Ko ataiko ngke te minita koa tabe naba ni ware baibara ao ka aki ataia ao a rotaki am koraki n Rabi hahahahahaha. Nways e korakora te uruaki iaona ana urubai Cyclone Tomas ao temanna are mate arana Tutaake baoa kain Tabiang. E mate i Rakentai bwa e bakaraki n ana auti. Anne moa ae i ataia so far. Ma koa bon karekea matan ni mataku n ana tamnei Nei Stacey nora mwin ana urubai cyclone Tomas. E uara koa ururingia naba n am tataro riki at dis stage ngkai akea kain amarake iaon abaia ibukin karekean kanaia.\nAt 8:49am on February 22, 2010, Taoia Rahab Kaipasi said…\nmauri naba ao antai ngkoa aio????\nAt 11:54am on February 3, 2010, Makatara Kiatoa Ruaia said…\nOh eng boni ngaia raoi anne. Bon ngai ma natiu ao kainabau are e drive. Ngaia ani kabara te bure e nang kanga ao tiaki bae n taraia aomata bwa are e nang kume natiu ai ngaia ia bon concentrate naba irouna. Akea te kanganga bwa i bon aki kona ni maninga taekan abau ae moan te tangiraki irou ma ai bon reken taina n tairake aikai.\nAt 6:13pm on February 2, 2010, ieiera tokintekai said…\nohhh eang emoanna uma B division ao tabwewa A,C\niai riki bai ae kokan ogo kee akea?????\nAt 5:10pm on February 2, 2010, Bernadette Ieli said…\nhey terebanti check ur gmail pls hahaha\nAt 12:40pm on February 2, 2010, ATUMAINA SARAH TEWEIA said…\nU got that rite, I'm Erine's younger sister... sorry if I mistaken you with my old friend...Abera naba arana.\nAt 11:31am on February 2, 2010, Makatara Kiatoa Ruaia said…\nKai are bon akea te problem iai bwa e bon understand au hubby ao riki e kona n join in naba ao man ikikina. Ai bon reken taina ae angaraoi e nang kanga au tabo ni makuri aio angin te tai ao ti bon makuri ntaian ministries ai ngaia are tia bon kikitana naba ara aobiti. Au gmail add bon kateitaakekiatoa@gmail.com. E raraba riki te reitaki and stay in touch.\nAt 12:55pm on January 30, 2010, mssigrah said…\nmauri naba te unimane hey anne tamneim ma buum so if am wrong ti te titiraki hehehehe\nAt 4:12pm on January 29, 2010, Bernadette Ieli said…\neraraba bro, can't wait, neiene te nurse naba? anganai ana address ba ia nako nanaia. nou iai am phone no. ikanne ke akea. ke ngka am gmail address.


E Kaotaa te Oota te Uea i Aon te Tautaeka n Uea | Ana Tautaeka n Uea te Atua\nE Kaotaa te Oota te Uea i Aon te Tautaeka n Uea\nA a ota ana aomata te Atua n taiani koaua aika kakawaki ibukin te Tautaeka n Uea, taani kairiri iai, ao aomata ake a na mena i aana, n ikotaki ma kainnanoan te kakaonimaki ni koaua\n1, 2. N te aro raa ae e kaotia raoi Iesu bwa te tia kaneweaba ngaia ae wanawana?\nIANGOIA bwa aongkoa e a kairiko te tia kaneweaba ae mwaatai n neweabaan te kaawa ae kamimi ma n tikiraoi. Ko boou n te kaawa anne ma naake raom, ngaia are ko rangi ni kakauongo raoi nakon ana taeka nako te tia kaneweaba. N tabetai ao ko ingainga ma naake raom n iruwa nakoni bwaai tabeua ake kam tuai n nori. Ma ngke ko a titirakina am tia kaneweaba taekani bwaai akanne, ao e aki kaeka ni karokoa te tai ae riai. N angiin te tai e kaeka ngkana e noraki te bwai are ko titiraki iai. Imwina riki ao e a anaaki nanom ni wanawanana, bwa e tuangko raoi te bwai are ko kainnanoa ataakina n te tai are ko bon riai n ataia iai.\n2 A rinanon naba aekakin aei Kristian ni koaua. Ti ingainga n reiakina taekan te kaawa ae te kabanea ni kamimi, ae “te kaawa ae iai aana ae matoatoa,” ae ana Tautaeka n Uea te Atua. (Ebera 11:10) Ngke e mena Iesu n te aonnaba ao boni ngaia te tia kaneweabaia taan rimwina, ae e kaiririia nakon te atatai ae nano riki ibukin te Tautaeka n Uea anne. Te koaua bwa e bane ni kaekai aia titiraki ao e tuangia bwaai nako ibukin te Tautaeka n Uea n te tai ae tii teuana? E aki. E taku: “A bati riki baika I kan tuangingkami, ma kam aki kona n ota moa iai ngkai.” (Ioa. 16:12) E aki kona ni karawawataia taan rimwina Iesu n te atatai ae a tuai n tauraoi nako iai, bwa bon te tia kaneweaba ngaia ae te kabanea ni wanawana.\n3, 4. (a) E kangaa Iesu n teimatoa n reireinia aomata aika kakaonimaki taekan ana Tautaeka n Uea te Atua? (b) Tera ae ti na iangoia n te mwakoro aei?\n3 E taekin Iesu taeka ake a koreaki n Ioane 16:12 n ana kabanea n tairiki ni maiu i aon te aba. E na kangaa n teimatoa n reireinia aomata aika kakaonimaki taekan ana Tautaeka n Uea te Atua imwini matena? E karaui nanoia ana abotoro ni kangai: “Te taamnei ae raoiroi . . . e na kairingkami bwa kam na ota raoi n te koaua.” * (Ioa. 16:13) Ti bae n iangoa te taamnei ae raoiroi bwa te tia kaneweaba ae taotaonakinnano. Te taamnei bon ana bwai n reirei Iesu nakoia taan rimwina, ni kaineti ma te bwai are a kainnanoa ataakina ibukin te Tautaeka n Uea n te tai are a riai n ataia iai.\n4 Ti na iangoa aron taamnein Iehova ni kaiririia Kristian ni koaua nakon te atatai ae kakawaki riki ibukin te Tautaeka n Uea. Te moan, ti na iangoa ara koaua ni kaineti ma te tai are e a kairiri iai ana Tautaeka n Uea te Atua. Ao imwina ti na neneria bwa antai taani kairiri n te Tautaeka n Uea ao antai aika a na mena i aana, ao baikara aia kantaninga. Ni kabaneana, ti na noria bwa a kangaa taan rimwini Kristo ni karekea otaia ae mataata riki ae kainnanoaki ibukin te kakaonimaki ni koaua nakon te Tautaeka n Uea.\nAtaakin te Ririki ae Moan te Kakawaki\n5, 6. (a) Tera aia iango ae kairua taan Reirei n te Baibara ibukini katean te Tautaeka n Uea ao ibukin te tai n tai? (b) E aera ngkai iango aika kairua aikai a aki riai ni kananououaa aron Iesu ni kairiia taan rimwina?\n5 N aron are ti noria ni Mwakoro 2 n te boki aei, a kabanea tatabebwi te ririki Taan Reirei n te Baibara ni kotea te ririki ae 1914 bwa e kakawaki ni kakoroani bukin te taetae ni burabeti n te Baibara. Ma n te tai anne, a kakoauaa bwa e a oki ma n tiku Kristo n 1874, e tautaeka i karawa n 1878, ao e na tei raoi te Tautaeka n Uea aei n Okitobwa 1914. E na waaki te tai n tai man 1874 nakon 1914, ao e na toki ngkana a a ikotaki taani kabiraki nako karawa. Te koaua bwa iango aika kairua n aron aikai, a kananououaa bwa e kairiia Iesu rinanon te taamnei ae raoiroi te koraki akana kakaonimaki akanne ke e aki?\n6 E bon aki! Manga iangoa ara kaikonaki are ti moan taekinna i eta. Te koaua bwa e na kananououaaki onimakinan te tia kaneweaba, ngkana a biririmoa iruwa n titiraki i aoni baika a ingainga ni kantaningai ke ni kan nori? E aki! A kona naba n tabetai ana aomata te Atua ni kataia ni kaotaia ni kabwarabwaraan ana kantaninga te Atua imwain ae a kairaki iroun te taamnei ae raoiroi nakoni koaua akanne. E ngae n anne, e teretere bwa e boni kaiririia Iesu. Mangaia are a kaotia raoi naake a kakaonimaki bwa a kani kaetaki ao a nanorinano ni kaetietii aia iango.—Iak. 4:6.\n7. Baikara oota aika kia ni kaineti ma te onimaki ake a kakabwaiaaki iai ana aomata te Atua?\n7 N ririki ake imwin 1919 ao a a kakabwaiaaki ana aomata te Atua n ririkiraken te oota ae kia ni kaineti ma te onimaki. (Wareka Taian Areru 97:11.) N 1925 ao e kaoti te kaongora ae kakawaki n Te Taua-n-Tantani, ae atuna “Bungiakin te Natannaomata.” A kaotaki iai bwaai ni kakoaua man te Baibara bwa e bungiaki te Tautaeka n Uea ae kairaki iroun te Mesia n 1914, ni kakororaoani bannan te taetae ni burabeti are taekan te aine ae mena i karawa are bung, are koreaki n Te Kaotioti mwakoro 12. * E kaotaki riki n te kaongora aei bwa te bwainikirinaki ao te kangaanga are roko i aoia ana aomata Iehova n ririki ni buaka akanne, bon taiani kanikina aika teretere bwa e a tia Tatan ni karenakoaki mai karawa, ao “e a korakora unna ngkai e ataia bwa e a kimototo ana tai.”—TeKao. 12:12.\n8, 9. (a) E kangaa ni moanibwaiaki kakawakin te Tautaeka n Uea? (b) Baikara titiraki aika ti na rinanoi?\n8 Tera aroni kakawakin te Tautaeka n Uea anne? N 1928 ao e a katuruturuaki n Te Taua-n-Tantani bwa e kakawaki riki te Tautaeka n Uea nakoni kamaiuaia aomata rinanon te karea ni kaboomwi. E na boni katabua arana Iehova rinanon te Tautaeka n Uea iroun te Mesia, e na kaota riaini mwaakana n tautaeka, ao e na kakororaoi ana kantaninga ni kabane ibukia aomata.\n9 Antai aika a na kairiri ma Kristo n te Tautaeka n Uea anne? Antai aika a na maeka n te aonnaba i aan te Tautaeka n Uea anne? Ao tera te mwakuri ae a riai ni katabetabeia iai taan rimwini Kristo?\nE Kaatuuaki te Mwakuri n Tai i Aoia Taani Kabiraki\n10. Tera ae a a kaman ota iai ana aomata te Atua ibukia 144,000?\n10 Tatabebwi te ririki imwain 1914, ao a a kaman ota Kristian ni koaua bwa e na tautaeka Kristo i karawa ma taan rimwina aika 144,000. * A noria Taan Reirei n te Baibara bwa tiaki te kaikonaki te ware anne ao e waaki kakoroan te mwaiti anne ni moa man te moan tienture C.E.\n11. E kangaa n ririkirake aia atatai ibukini mwiokoaia i aon te aba naake a kantaningaaki bwa a na kaaina te rabwata are buuni Kristo?\n11 Ma tera ae a na karaoia ngkai a boni mena naba i aon te aba, naaka kantaningaaki aikai bwa a na kaaina te rabwata are buuni Kristo? A noria bwa e moanibwaia Iesu te mwakuri n uarongorongo ao e kairekerekea ma te tai n tai. (Mat. 9:37; Ioa. 4:35) N aron ae ti ataia ni Mwakoro 2, ao a kakoauaa n taai akanne bwa maanin te tai n tai bon 40 te ririki, ao e toki ngke a a ikotaki taani kabiraki nako karawa. Ma ibukina bwa e bon reitinako naba te mwakuri imwin 40 te ririki, e a kainnanoaki riki te kamataata. Ti a ataia ngkai bwa e moanaki n 1914 te tai n tai are a kamaenakoaki iai uita mai buakoia titania, ae Kristian aika kabiraki aika kakaonimaki mai buakoia Kristian ni kewe. E a roko te tai are ti nang kaatuua iai ara iango i aon ikotakia nikiran te mwaiti ake kaain te nako karawa!\nE moanaki te tai n tai n 1914 (Nora barakirabe 11)\n12, 13. E kangaa ni kakororaoaki ana kaikonaki Iesu are taekaia ataeinnaine aika tengaun ao te tarena ni kabaneani boong?\n12 E teimatoa Kristo ni kaira te toro ae kakaonimaki ma ni wanawana ni moa man 1919, bwa a na moanibwaia te mwakuri n uarongorongo. E mwiokoiia iai n te moan tienture. (Mat. 28:19, 20) E kaotia naba bwa baikara aroaroia taan rimwina ake a kabiraki akekei ae a kainnanoia bwa a aonga ni kakororaoa te mwioko ae te uarongorongo. N te aro raa? N ana kaikonaki are ataeinnaine aika tengaun, e kaotia iai bwa a na teimatoa taani kabiraki n taratara raoi, ao n tatauraoi ni kaineti ma te onimaki, ngkana a na roko n tiaia ae te ibuokanibwai n te baka ni mare ae kakannato i karawa, are e na katiteuanaaki iai Kristo ma “buuna” aika kaain 144,000. (TeKao. 21:2) N ana kaikonaki ngkanne Iesu are te tarena, e a angareirei iai bwa a na kakorakoraia ana toro aika kabiraki ni karaoa te mwakuri n uarongorongo are e mwiokoiia iai.—Mat. 25:1-30.\n13 A a tia taani kabiraki n taratara raoi ao a kakorakoraia n te tienture ae nako aei. E na bon reke kaniwangaia ibukin aia taratara raoi! Ma e na onoti te mwakuri n tai ae kakannato aei tii ibukin ikotakia nikiraia raoni Kristo n tautaeka ake 144,000?\nE Ikotiia Ana Aomata te Tautaeka n Uea Aika A na Maeka n te Aonnaba!\n14, 15. Baikara kurubu aika aua aika kakaokoro ake a maroroakinaki n te boki ae The Finished Mystery?\n14 A rangi ni kan ataa taekan te “koraki ae uanao” (“aomata aika rangi ni mwaitikurikuri,” King James Version) are taekinaki n Te Kaotioti 7:9-14, mwaane ao aine aika kakaonimaki. E aki kamimi bwa imwain ana tai Kristo ni kaotia bwa antai te kurubu ae bubura aio, ao a bati bwaai aika taekinaki iai aika rangi ni kaokoro ma koaua aika kai ota aika ti atai ma n tangiri ni boong aikai.\n15 N 1917 ao e taekinaki n te boki ae The Finished Mystery bwa iai “uoua itera ke aeka ni kakamaiu i Karawa, ao uoua itera ke aeka ni kakamaiu i aon te aba.” Antai kaaini kurubu aika aua aikai aika kakaokoro aia kantaninga ibukin te kakamaiu? Te moan, bon taekaia 144,000 aika a na tautaeka ma Kristo. Te kauoua, bon taekaia aomata aika rangi ni mwaitikurikuri. N taai akekei ao e iangoaki bwa bon taekaia naake a taku bwa Kristian ngaiia ake a teimatoa ni kaaini Aaro ake aongkoa Kristian. Iai aia onimaki ma e aki tau ibukin teimatoaia ni bwaina raoi te eti. Ngaia are a na bae n anganaki nneia ae aki kakannato i karawa. Ibukin te aonnaba, e iangoaki bwa te katenua ni kurubu ae “te koraki ake mangkoa aika tau ibukin te kamaiuaki” aika kakaonimaki n aron Aberaam, Mote, ao tabeman riki, ake a na mwiokoaki i aoia te kaaua ni kurubu aika kaain te aonnaba.\n16. Baikara taian oota ni kaineti ma te onimaki ake a kia n 1923 ao n 1932?\n16 E kangaa te taamnei ae raoiroi ni kairiia taan rimwini Kristo nakon otara ae ngkai? E riki anne teutana imwin teutana rinanon te oota ni kaineti ma te onimaki ae kia n taina ae riai. Ni moan 1923 ao e kaatuuaki n Te Taua-n-Tantani taekan te kurubu teuana ae akea aia kantaninga ibukin te nako karawa ake a na maeka n te aonnaba i aan ana tautaeka Kristo. N 1932 ao e maroroakinaki n Te Taua-n-Tantani taekan Ionataba (Ieonataba), are e nimta ana kabiraki te Atua ae te I-Iteraera are te Uea are Ieu, bwa e na buokia ni buakana te taromauri ae kewe. (2Uea 10:15-17) E taekinaki n te kaongora bwa iai te koraki n aomata n taai aikai aika ai aron Ionataba, ao e taekinaki riki iai bwa e na kamaiuia Iehova te koraki aei “mai buakon taiani kangaanga aika a na riki n Aremaketon” bwa a na maeka n te aonnaba aei.\n17. (a) Tera te oota ni kaineti ma te onimaki ae rangi n otamwaaka ae kia n 1935? (b) Tera aron rotakia Kristian aika kakaonimaki n te ota ae boou ibukin te koraki ae rangi ni mwaitikurikuri? (Nora te bwaoki ae “ Te Raunnano ae Rangi ni Bati.”)\n17 N 1935 ao e a kia te oota ni kaineti ma te onimaki ae rangi n otamwaaka. N te bwabwaro ae boo i Washington, D.C., ao a a kinaaki aomata aika rangi ni mwaitikurikuri ake te koraki ake kaain te aonnaba, are titeboo ma tiibu ake n ana kaikonaki Iesu are tiibu ma kooti. (Mat. 25:33-40) A na mena aomata aika rangi ni mwaitikurikuri aikai i buakoia “tiibu tabemwaang,” ake e taku Iesu ibukia: “N na kairiia naba.” (Ioa. 10:16) Ngke e titiraki ni kangai te tia kabwarabwara ae J. F. Rutherford: “Kam kona n taiaoka n teirake te koraki ake a kantaningaa te maiu n aki toki n te aonnaba?” ao te koraki ake a tei e bon raka i aon iterani mwaitiia ake a roko! E taku: “Taraia! Ao aikai aomata aika rangi ni mwaitikurikuri!” A bati ake a a mataata n aia kantaninga ae mena imwaia nakon taai aika a na roko.\nAomata aika rangi n riao mwaitiia n te bwabwaro i Washington, D.C. n 1935\n“TE RAUNNANO AE RANGI NI BATI”\nE karaoaki te kabwarabwara ae taekan te koraki ae uanao ni Mei 31 n 1935, n te bwabwaro i Washington, D.C. n te U.S.A., ao e korakora iai rotakia ana aomata te Atua. Iangoa aron rotakia tabeman ake a roko n te tai anne.\n“Imwain 1935 ao e mamaroroakinaki irouia taari bwa antai i buakoia ae e kabiraki. I uringa raoi te bong are e taekinaki iai taekaia “Te Koraki ae Rangi ni Mwaitikurikuri” irouni Brother Rutherford. I ibuobuoki ni kaitiaki bwainnamwarake n te tabo n amwarake, ao ngke e a waaki te kabwarabwara ao I a nako ni kaokoroai n tekateka i eta. Imwin rinanoan raoi te kabwarabwara anne irouni Brother Rutherford, ao e a butiia te koraki ake a kakoauaa bwa a kaaina te koraki ae rangi ni mwaitikurikuri bwa a na teirake. I waekoa n teirake ao I taratara nako, ao e taraa n ae a teirake angiin te koraki ake a roko. Man te bong anne ao imwina riki, e a toki nanououau bwa ngai kaain te kabiraki ke tiaki. . . . I kukurei ni mena i buakoia te koraki ake tiibu tabemwaang.”—Henry A. Cantwell.\n“A bati ake a rangi ni kaungaaki iai, bwa I aki toki n ongo mairouia taari bwa a aki koaua raoi bwa taani kabiraki ngaiia ke tiaki. Ma a aki kan iangoiia bwa a mena i buakon te “koraki ae aki rangi ni kakaonimaki” n aron ae e iangoaki ibukin te koraki ae rangi ni mwaitikurikuri. A bati aomata ake a kaotia bwa a rauaki nanoia n te kabwarabwara aei, ao ngke a ota raoi n te koaua ae boou aei ao e kakorakoraaki riki ingaingan nanoia ngkai a ataia bwa tera aroia i matan Iehova.”—Herman L. Philbrick.\n“E karekea te kimwareirei ae bati nakoira te runga aio. Ti a kona n tuangia aomata te kantaninga ibukin te maiu ae aki toki n te aonnaba. A mwaiti ake a katoongi [banna] n tain te Kauring ngkoa ake a a manga aki [katoong] imwin ataakin raoi aroia ae riai i matan te Atua.”—John C. Booth.\n18. A kangaa taan rimwini Kristo ni kakorakoraia n te mwakuri ni minita ao tera mwina?\n18 E a tia Kristo man te tai anne ni kairiia ana aomata bwa a na kakorakoraia n ikotiia te koraki ake a kantaningaaki bwa kaain te koraki ae uanao ake a na otinako, a na maiu, ao a na mano, man te rawawata ae korakora. N te moantai ao a aki taraa ni mwaiti naaka a ikotaki aikai. E taekina naba ngkoa ae kangai Brother Rutherford: “E taraa n ae a na aki rangi ni mwaitikurikuri ‘te koraki ae mwaitikurikuri.’” Ti a bon ataa ngkai aron Iehova n rangi ni kakabwaiaa taiakin te uaa ni karokoa ngkai! I aan ana kairiri Iesu ao te taamnei ae raoiroi, e a boni koro bukin are e a kaman taekinna Iesu ibukia taani kabiraki ao raoia ake “tiibu tabemwaang,” are a na “tii tenanaina” ni kaai n toro iroun “temanna te tia kawakintiibu.”\nE aki kona n ataia Brother Rutherford bwa e na mwaitikurikurira kaain te koraki ae uanao (Man te maing nakon te atai: Nathan H. Knorr, Joseph F. Rutherford, ao Hayden C. Covington)\n19. Ti na kangaa n uataboa karikirakeani mwaitiia te koraki ae uanao?\n19 A na maeka n aki toki angia aomata aika kakaonimaki n te aonnaba ae te bwaretaiti, ae tautaekanaki irouni Kristo ma raona n tautaeka aika 144,000. Tiaki te koaua bwa e kakukurei iangoan aroni Kristo ni kairiia ana aomata te Atua nakon te kantaninga n te Baibara ae mataata ibukin taai aika a na roko? Ai kabwaiara ngaira ngkana ti tataekina te kantaninga anne nakoia te koraki ake ti kaitiboo ma ngaiia n te mwakuri ni minita! Ti na kakorakoraira ni mwakuri n aron ae ti kona bwa e aonga n ririkirake mwaitiia te koraki ae uanao, n takaruaea neboan aran Iehova n te bwanaa ae korakora!—Wareka Ruka 10:2.\nE ririkirake mwaitiia te koraki ae uanao\nTe Bae Kainnanoaki Ibukin te Kakaonimaki ni Koaua Nakon te Tautaeka n Uea\n20. Antai ake a kaaina ana botaki Tatan, ao e kangaa n irekereke iai te kakaonimaki ni koaua ni Kristian?\n20 Ngkai a teimatoa ana aomata te Atua n reiakina taekan te Tautaeka n Uea, a riai naba n ota raoi n ae nanonaki n te kakaonimaki ni koaua nakon te tautaeka mai karawa anne. Ni kaineti ma aei n 1922, ao e taekinna Te Taua-n-Tantani bwa iai botaki aika uoua ake a waaki, ae ana botaki Iehova ao Tatan. E kaainaki ana botaki Tatan irouia bitineti, Aaro, ao tautaeka. A riai te koraki ake a kakaonimaki ni koaua nakon ana Tautaeka n Uea te Atua i aani Kristo, n aki reitaki buaka teutana ma ana botaki Tatan, bwa a na kakeaa iai aroia ni kakaonimaki ni koaua. (2Kor. 6:17) Tera ae nanonaki n anne?\n21. (a) E kangaa te toro ae kakaonimaki n anga te kauring nakoia ana aomata te Atua ni kaineti ma te waaki ni bitineti n te aonnaba? (b) Tera taekani “Baburon ae Kakannato” ae kaotaki n Te Taua-n-Tantani ae n 1963?\n21 E teimatoa ni kaotaraeaki mangaongaon te waaki ni bitineti n te aonnaba n rongorongo aika roko mairoun te toro ae kakaonimaki, ao a anganaki te kauring ana aomata te Atua bwa a na aki kairekerekeia ma te mataai ni kanibwaibwai. (Mat. 6:24) A teimatoa naba ni kaatuuaki n ara boki taekaia Aaro ae iteran naba ana botaki Tatan. N 1963 ao e kamatataaki n Te Taua-n-Tantani taekani “Baburon ae Kakannato” bwa e aki tii tei ibukia Aaro ake aongkoa Kristian ngaiia, ma ibukin naba te botaki n Aro ae kewe ae katobibia te aonnaba. Mangaia ae n aron ae ti na noria ni Mwakoro 10 n te boki aei, a a tia ni buokaki ana aomata te Atua n aaba nako ma katei bwa a na “otinako mai nanona,” ao ni kaitiakiia man aia mwakuri nako Aaro aika kewe.—TeKao. 18:2, 4.\n22. A kangaa n ota ana aomata te Atua aika bati n te kaungaunga ae n I-Rom 13:1 n tain te Moani Buaka Are Kabutaa Aonnaba?\n22 Ma tera aron iteran ana botaki Tatan ae taiani waaki n tautaeka? A kona Kristian ni koaua n irii buaka ao aia itabarara natannaomata? N tain te Moani Buaka Are Kabutaa Aonnaba, ao a ota Taan Reirei n te Baibara bwa a aki riai taan rimwini Kristo n tiringia raoia n aomata. (Mat. 26:52) Ma a bati aika iangoia bwa te kaungaunga ae kuneaki n I-Rom 13:1 ae te ongeaba nakoia ake a “mwiokoaki n te mwaaka n tautaeka,” e nanonaki iai bwa a riai n ira te taanga ni buaka, a na bwaini aia kaboraoi tautia, ao n uotii naba bwaai ni buaka. Ma ngkana a tuangaki bwa a na tiringa aiaia ao a riai ni katiia te ea.\n23, 24. Tera otara n I-Rom 13:1 n tain te Kauoua ni Buaka Are Kabutaa Aonnaba, ao tera te iango ae eti riki are a kairaki iai taan rimwini Kristo?\n23 Ngke e a moanaki te Kauoua ni Buaka Are Kabutaa Aonnaba n 1939, ao e a moanibwaiaki n Te Taua-n-Tantani te maroro ae nano ni kaineti ma te tei i nuka. E kamatataaki n te kaongora aei bwa a aki riai Kristian n ira naba teutana te buaka ao aia itabarara natannaomata aika mena i aan Tatan. Ai rokoraoira n taina te kairiri aei! Mangaia are a kamanoaki taan rimwini Kristo man te katuturaraa ae kakamaaku are e rotiia natannaomata n te buaka arei. Ma ni moan 1929 ao a kabwarabwaraaki naba n ara boki bwa naake a mwiokoaki n te mwaaka n tautaeka n I-Rom 13:1 bon tiaki taan tautaeka, ma bon Iehova ao Iesu. E teimatoa ni kainnanoaki riki te ota ae eti.\n24 A kairaki taan rimwini Kristo n te taamnei ae raoiroi nakon te iango anne n 1962, ngke a boreetiaki kaongora aika rangi ni kakawaki ake a boboto i aon I-Rom 13:1-7 n Te Taua-n-Tantani ae bwain Nobembwa 15 ao Ritembwa 1. A a ota ngkai n te boto n reirei ae e tiatianaki te aantaeka are e kaotia Iesu n ana taeka ae tanoata ae kangai: “Angani Kaitara akana ana bwai Kaitara, ma angan te Atua akana ana bwai te Atua.” (Ruka 20:25) A a ota ngkai Kristian ni koaua bwa naake a mwiokoaki n te mwaaka n tautaeka bon taan tautaeka n te aonnaba aei ao a riai Kristian n aantaeka nakoia. Ma e riai n tiatianaki te aeka n aantaeka anne. Ngkana a tuangira taan tautaeka bwa ti na aki ongeaba iroun Iehova ae te Atua, ao ti na kaeka n aroia abotoro ngkoa ake a kangai: “E riai riki bwa ti na ongeaba iroun te Atua bwa te tia tautaeka, nakon ae ti na ongeaba irouia aomata.” (Mwa. 5:29) Ti na reiakina riki aroia ana aomata te Atua n ira te kaetieti ibukin te tei i nuka ni Mwakoro 13 ao 14 n te boki aei.\nAi kabwaiara te aba n tibwatibwaan te kantaninga man te Baibara ae te maiu are aki toki!\n25. E aera ngkai ko kakaitau n ana kairiri te taamnei ae raoiroi ni karekean otam n ana Tautaeka n Uea te Atua?\n25 Iangoi bwaai ni kabane ake a reiakinaki iai taan rimwini Kristo ibukin te Tautaeka n Uea n te tienture ae nako aei. Ti reiakinna iai bwa e kateaki n ningai ana Tautaeka n Uea te Atua i karawa ao tera aroni kakawakina. E a mataata iroura taiani kantaninga aika uoua ake a anganaki aomata aika kakaonimaki, ae kantaningaan te nako karawa ao kantaningaan te maiu n te aonnaba. Ao ti ataa arora ni kaotiota ara kakaonimaki ni koaua nakon ana Tautaeka n Uea te Atua, ngkai ti tabe n aantaeka n taian tautaeka n te aonnaba. Titirakiniko ni kangai, ‘N na atai koaua aika kakawaki aikai ngke arona bwa e aki kaira ana toro ae kakaonimaki Iesu Kristo i aon te aba bwa e na ota n reirei aikai ao n angareirei iai?’ Ai kabwaiara ngaira ngkai ti kairiraki irouni Kristo ao n te taamnei ae raoiroi!\n^ bar. 3 Ni kaineti ma te boki teuana, ao te taeka ni Kuriiti ibukini “kairingkami” ane n te kibu anne, e nanonaki iai “kaotakin te kawai.”\n^ bar. 7 Imwain anne, e iangoaki bwa e taekinaki n te miitara aei te buaka i marenaia beekan ake i Rom ao kaain te Aro ae tautaekanaki iroun te Bobe are i Rom.\n^ bar. 10 N Tun 1880 ao e kaotia te Zion’s Watch Tower bwa kaain 144,000 bon I-Iutaia aika rairaki imwain 1914. Ma imwina riki n 1880, e a boreetiaki te ota ae e a kaan riki ma ae ti a taua nako ni karokoa ngkai.\nA kangaa Kristian ni koaua n ota n te koaua ibukin te ririki ae 1914 ao ni kakawakin ana Tautaeka n Uea te Atua?\nTera ae e kairiko bwa ko na buokiia aomata bwa a na maeka n te aonnaba i aan te Tautaeka n Uea?\nTera ara iango ae riai ngkai ni kaineti ma te kakaonimaki ni koaua nakon te Tautaeka n Uea, ao te aantaeka nakoia naake a mwiokoaki n te mwaaka n tautaeka?\nTera ae ko kakoauaa iai bwa e kabongana te taamnei ae raoiroi Kristo ni kairiia ana aomata bwa a na ota n ana Tautaeka n Uea te Atua?


Tibatiba: Mwengau bon Uman te Uea - Kiribati Catholic Charismatic Renewal Service\nTibatiba: Mwengau bon Uman te Uea\nWiki 28 Katenibong\nWarekan Reta Bauro nakoia I Karatia 5: 18 – 25\nNgkana kam kairaki iroun te Tamnei, ao kam aki kabaeaki n te tua. A bon ataki ana makuri te rabata, ba te wenenibure, te kamaira, te kamara, te taromauri boua, te tabunea, te kairiribai, te kauntaeka, te tauaninne, te un, te irantanga, te koroutu, te katei, te bakantang, te manging, te aki taubang, ma baika ai aron akanne. I a tia n tuangingkami, ao I mang tuangingkami riki, ba a na aki ababa n uean te Atua akana karaoi baikanne. Ao aikai uan te Tamnei: te tangira, te kabaia, te rau, te taonannano, te akoi, te nimamannei, te nanoraoi, te maem, te taubang. Akea te tua ae na waei baikanne. Ao ana aomata Kristo, a tia n tauri rabataia n te kaibangaki ma buakakan nanoia ma kaibabaruia. Ngkai boni maiura te Tamnei, ao ke E kamakurira naba te Tamnei.\nTe Taramo 1: 1 – 4, 6\nKaekana: Irian te Uea otan te maiu.\nE kabaia te aomata, ae aki irarang irouia akana buakaka,\nao aki toua kawaia tani bure, ae aki tekateka i buakoia tani kakaniko;\nma e kukurei n ana tua te Uea, ao mamanewea ana tua ni ngaina ao ni bong. K.\nE kakatonga te kai ae unikaki, i etani karanga,\nae anga uana n taina; a aki rarai bana,\na materaoi ana makuri nako. K.\nTiaki aroia akana buakaka, tiaki aroia! ba a katotonga te mange\nae ubara nako n te ang. Ba E kawakini kawaia akana raoiroi te Uea,\nma e na bua kawaia akana buakaka. K.\nKaongoai nanom am tua, te Uea, ao N na kabanea nanou ni kawakinna. Alleluia.\nWarekan ana Euangkerio Ruka. 11: 42 – 46.\nE kangai Iesu nakoia Baritaio: “Kam na maraia, ngkami Baritaio, aika kam anga kabuian ami bait e minte ma te ruo ao kainamarake ni bane, ao kam kaki te eti ma tangiran te Atua! Kam riai ni karaoi baikai n aki kaki baikekei. Kam na maraia, ngkami Baritaio! Kam tangiri moa ni nne n tekateka i nanon tinakoka, ao kam kani kamauraki ni maraen te kawa! Kam na maraia, ba ai aron reanimate ngkami, aika aki noraki ao a toubekaki n aki ataki.”\nE taetae ngkanne temanna te tia reirei te Tua ni kangai: “Te Tia reirei, ti matauninga naba ngaira n am taeka anne!” E kaekaia ni kangai: “Kam na maraia naba ngkami, tan reirei te Tua, ba kam katokai uota aika moan te rawawata i aoia aomata, ao kam aki ring n tabonibaimi teaina!”


Nearest Station Nishiojima Station (11 min. walk)\nNearest Station Higashiojima Station (5 min. walk)\nSize 24.06 m²\nNearest Station Ojima Station (2 min. walk)\nNearest Station Ojima Station (3 min. walk)\nSize 38.92 m²\nNearest Station Nishiojima Station (4 min. walk)\nSize 66.12 m²


Ana Anene Toromon 8 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nKarikani Bwaai Te Otinako Nakoaia Ibonga Warekaia Iteraera Te Tua-Kaua Iotua Taani Motikitaeka Ruta 1 Tamuera 2 Tamuera 1 Uea 2 Uea 1 Rongorongo 2 Rongorongo Etira Neemia Etita Iobi Taian Areru Taeka N Rabakau Te Minita Ana Anene Toromon Itaia Ieremia Bwaebwaeti Etekiera Taniera Otea Ioera Amota Obaria Iona Mika Naum Abakuka Tebania Akai Tekaria Maraki Mataio Mareko Ruka Ioane Mwakuri I-Rom 1 I-Korinto 2 I-Korinto I-Karatia I-Ebeto I-Biribi I-Korote 1 I-Tetaronike 2 I-Tetaronike 1 Timoteo 2 Timoteo Tito Biremon Ebera Iakobo 1 Betero 2 Betero 1 Ioane 2 Ioane 3 Ioane Iuta Te Kaotioti 1 2 3 4 5 6 7 8\nAna Anene Toromon 8:1-14\nTe ateiaine (1-4)\n“Tera ngke kaanga boni mwaaneu ngkoe” (1)\nMwaanen te ateiaine (5a)\n‘Antai aei, ae taua bain teuae tangiraki irouna?’\nTe ateiaine (5b-7)\n“E korakora te tangira n ai aron te mate” (6)\nMwaanen te ateiaine (8, 9)\n“Ngkana te oo ngaia, . . . ma ngkana te mataroa ngaia, . . .” (9)\nTe ateiaine (10-12)\nTe tia kawakintiibu (13)\n‘Kariaia bwa N na ongora bwanaam’\nTe ateiaine (14)\n“Kawaekoako n ai aron te katere”\n8 “Tera ngke kaanga boni mwaaneu ngkoe,Ae kammammaaki ni mamman tinau! Ao ngkana I noriko i tinaniku ao I a boni kaboria naba ma ngkoe,+Ao akea ae e na ribaai. 2 N na kairiko,N na kairiko nako nanon ana auti tinau+Are neiere reireinai. N na anganiko te wain ae renganaki bwa ko na nimma,Ao ranin taiani bamkuranete* ae ranna ae boou. 3 E na mena baina are te maing i aan atuu,Ao e na rabwatai baina are te atai.+ 4 I kaakingkami i aan te taetae n tuea, ngkami aika natin Ierutarem aika aine: Tai kataia ni kauekea ke ni karikirakea te tangira irou ni karokoa ae e a ueke i bon irouna.”+ 5 “Antai neie nakomai man te rereua aei,Ae taua bain teuae tangiraki irouna?” “I kautiko i aan te kai ae te aboro. Ikekei are e ariri iai ibukim tinam. Ikekei are e ariri iai neiere bungiko. 6 Kanimwai bwa te bwai ni kanikina i aon nanom,Bwa te bwai ni kanikina i aon anganibaim. Bwa e korakora te tangira n ai aron te mate,+Ao e teimatoa ana kakaonimaki n ai aron te Ruanimate.* Bon te ai ae urarake aina, ae ana ai Iah.*+ 7 A aki kona taian nao ni kamatea te tangira,+Ao a aki kona naba taiani karaanga n uotianako.+ Ngkana e kan anga ana bwai ni kabane aika kakawaki ake n ana auti te mwaane temanna ibukin te tangira,Ao a na bon ribaaki baikanne* irouia aomata.” 8 “Iai mwaanera ae uarereke,+Ao akea mammana. Tera ae ti na karaoia ibukini mwaanera N te bong are a na roko iai ni butiia bwa e na riki bwa te buu te aine?” 9 “Ngkana te oo ngaia, Ao ti na baunna n te tirewa, Ma ngkana te mataroa ngaia, Ao ti na raubabanna n te rai ae te kai ae te tiira.” 10 “Boni ngai te oo, Ao mammau kaanga ai aron taian taua. Mangaia are I a riki i matan teuaei Bwa kaanga te aine ae reke irouna te rau. 11 Iai ana nne ni kureebe+ Toromon i Baaraamon. E katuka mwiokon te nne ni kureebe irouia taan tararuaia. A na bane n uota kaka teuana tenga te mwakoro n tirewa ibukin uaana. 12 Iai au nne ni kureebe ae bon oin au bwai. Am bwai ngkoe ae Toromon mwakoro n tirewa* ake tenga, Ao ake uabubua aia bwai te koraki ake a tararuaa uaana.” 13 “Ngkoe ae ko mamaeka n taian onnaroka,+ A ongora raou* ni bwanaam. Kariaia bwa N na ongora iai.”+ 14 “Biiri ngkoe raou ae tangiraki, Kawaekoako n ai aron te katere*+ Ke te ria mwaane ae ataei, Riaoni maunga ake a riki iai aroka aika boiarara.”\n^ Ke tao, “Teuanne.”\n^ Ebera, “Tenga.”\n^ Tao, “raom.”\nAna Anene Toromon 8\nAna Anene Toromon


Mijimbu Yakumbembejeka—Mwakufungulwila Vyuma Vize Vinahase Kwenyeka Vishinganyeka Vyenu\nTANGA MU Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nSATANA ali nakuzata nangolo jenyi josena mangana aminyemukile. Ali nakuzachisa mijimbu yakumbembejeka mangana amihungumwise nakwenyeka vishinganyeka vyenu.\nKaposetolo Paulu atachikijile tufuta twa Satana twakumbembejeka, oloze keshi mukiko chapwile nakuli vandumbwenyi vaka-Kulishitu vosenako. Chakutalilaho, vamwe muKolinde vapwile namuchima wakulifwelela vavene nakushinganyeka ngwavo vazamine mumuchano, kaha kaveshi kuhasa kulimbukako. (Koli. 1, 10:12) Echi chikiko chalingishile Paulu avalweze ngwenyi: “Nguli nawoma, ngwami pamo nge muze linoka atangishile Eve nakulunguluka chenyi, mukiko pamo munavalumbula navishinganyeka vyenu nawa vifume kukushishika nakukutoma vize vyatela Kulishitu.”—Koli. 2, 11:3.\nMazu aPaulu asolola nge katwatela kulifwelela chikuma etu vaveneko. Shikaho hakusaka muhonese kafuta kaSatana kakumbembejeka, mwatela kutachikiza ponde yinahase kufuma hakwivwilila kumijimbu kana nakulihendako.\nPONDE MUKA YATWAMA HAKWIVWILILA KUMIJIMBU YAKUMBEMBEJEKA?\nUno mijimbu yakumbembejeka yapwa chuma muka? Vatu veji kuhanjikanga mijimbu yakumbembejeka mangana vongenga vakwavo. Mukanda waPropaganda and Persuasion wamba ngwawo mijimbu yakumbembejeka yapwa “yayipi mwomwo yinahase kujihisa mutu.” Vatu vamwe valumbununa mijimbu yakumbembejeka ngwavo yapwa kwonga, chipwe kutangisa, chipwe kuhungumwisa.\nMijimbu yakumbembejeka yapwa yayipi nganomu wapwa ulembe, mwomwo yeji kwenyekanga chivezu chamutu. Hakuwana nge kachapwa chachashi kutachikiza mijimbu kanako, Vance Packard uze alinangula havilinga vyavatu, ambile ngwenyi: “Vatu veji kuvahungumwisanga kumijimbu kana.” Mutu umwe alinangula chikuma, ambile ngwenyi: “Vatu vavavulu veji kuvahungumwisanga valinge vyuma vyavipi” vyakufwana nge, ‘kulijihila hamiyachi, nakuzunga jijita, nakuyanjisa vatu mwomwo yachikova chavo.’—Easily Led—A History of Propaganda.\nKachi nge vatu vanahase kutumbembejeka, nyi ngachilihi Satana? Kufuma vene kukutenga chavatu, Satana atachikiza omu vyapwa vilinga vyavatu. Kano “kaye kosena” katwama mungolo jenyi, shikaho nahase kuzachisa vyuma vyatwamamo mangana amihungumwise. (Yowa. 1, 5:19; Yowa. 8:44) Satana ‘nelavisanga vishinganyeka vyavatu’ ngocho ali “nakuhungumwisa vatu vosena hamavu.” (Koli. 2, 4:4; Kuso. 12:9) Uno namuhasa kulikinga ngachilihi kumijimbu yenyi yakumbembejeka?\nZAMISENU LUFWELELO LWENU\nYesu ahanjikile jila yakulikingilamo kumijimbu yakumbembejeka ngwenyi: “[Tachikizenu] muchano, kaha muchano naumilingisa kupwa vakulihehwa.” (Yowa. 8:31, 32) Liswalale ali mujita atela kutachikiza kwakuwana mijimbu yamuchano kuchina vaka-kole jenyi navamuhungumwisa nakumufungulula. Jino mijimbu yamuchano namuyiwana kulihi? Yehova atuhana Mazu enyi Mbimbiliya, muze mwatwama mijimbu yakutukafwa tufungulule makuli aSatana.—Chimo. 2, 3:16, 17.\nChipwe ngocho, Satana atachikiza ngwenyi Mbimbiliya yinahase kutukafwa. Shikaho, eji kuzachisanga vyuma vyamuno mukaye vituhonese kuyitanga nakulinangulayo. Oloze kamwatela kumwitavisa amihungumwise natufuta twenyiko. (Efwe. 6:11) Mwatela “kumona kanawa” mwalumbunukila muchano. (Efwe. 3:18) Echi chasakiwa kuzata nangolo. Kaha mwatela nawa kwanuka mazu ahanjikile muka-kusoneka mikanda Noam Chomsky ngwenyi: “Kakweshi mutu mwahasa kuhaka muchano mutulo yenuko. Mwatela kulitondelawo enu vavene.” Shikaho, ‘litondelenuwo enu vavene’ hakukekesanga “kanawa Visoneka hakumbi hakumbi.”—Vili. 17:11.\nHakusaka mufungulule vyuma vize vinahase kwenyeka vishinganyeka vyenu, mwatela kutachikiza ponde yatwama hakwivwilila kumijimbu yakumbembejeka, nakuwana mwakulikingila\nTachikizenu ngwenu, Satana kasaka mushinganyekenga mujila yamwazako. Mwomwo ika tunahanjikila ngocho? Mukanda umwe wamba ngwavo, mijimbu yakumbembejeka “yeji kuhungumwisanga vatu vavavulu, chikumanyi nge vatu kaveshi nakushinganyeka kanawa havyuma vimweko.” (Media and Society in the Twentieth Century) Shikaho kanda namwitavilanga kala mijimbu namwivwangako, oloze mwatela kuhunananaho mutachikize mashina namasongo. (Vishi. 14:15) Zachisenu uhashi wenu wakushinganyeka kanawa numba mwitavile.—Vishi. 2:10-15; Loma 12:1, 2.\nMaswalale veji kumbembejekanga vaka-kole javo hakusaka kuzeyesa twima yavo. Echi cheji kuvalingisa vapwenga muchimbalanganyi nakulizungisa mwavomwavo. Mukulwane umwe wamaswalale wakuGermany ambile ngwenyi, lifuchi lyavo valifungulwile haJita yaKaye yatete mwomwo vatu vahungukilile kumijimbu yamakuli. NaSatana eji kunehanga chimbalanganyi hali vaka-Kulishitu mangana vahone kulivwasana navakwavo. Eji kuvalingisanga nawa valilamine jikoko, ngocho cheji kuvalingisanga jino vaseze liuka lyaYehova.\nKanda kwitavila Satana amyongeko. Oloze itavilenu Mazu aKalunga amitwaminyinenga. Chakutalilaho, hakusaka mulinunge navandumbwenu, Mbimbiliya yahanjika ngwayo “likonekelenunga navakwenu namuchima wakusuuluka,” nakukumisanga washi vikokojola. (Kolo. 3:13, 14; Mateu 5:23, 24) Yatuhuhumuna nawa tuhonenga kulihandula kuchikungulwilo. (Vishi. 18:1) Likekesenu mumone nge namuhasa kufungulula Satana hakulihulisa ngwenu: ‘Uno halwola ngwapwile mucheseko, vishinganyeka vyami vyapendaminyine haka? Kutala vyapendaminyine hashipilitu yakaye nyi hashipilitu yaKalunga?’—Ngale. 5:16-26; Efwe. 2:2, 3.\nFWELELENUNGA LIKA VAZE VANAKUMITWAMINYINA\nNge liswalale keshi kushishika kuli twamina yenyiko, kaha keshi kuhasa kuzunga kanawa jitako. Shikaho vaka-kumbembejeka veji kwonganga maswalale vahone kufwelela vatwamina javo. Vanahase kuvalweza ngwavo: “Kanda kufwelela twamina yenuko,” chipwe ngwavo “Kanda kwechelela vamijihiseko.” Vaka-kumbembejeka vanahase nawa kukunyula maswalale hakuvuluka tutenga twavatwamina javo. Omu mukiko eji kulinganga naSatana. Eji kusakanga muhone kufwelela vaze ali nakuzachisa Yehova hakumitwaminyina.\nUno namulikinga ngachilihi? Fwilenu kukakachila kuliuka lyaYehova nakwononoka vaze vali nakumitwaminyina chamokomoko natutenga twavo. (Teso. 1, 5:12, 13) Kanda “namuluwangana washiwashi muvishinganyeka vyenuko” nge vali nakumimbembejeka kuli vaka-kulikanga kuli Kalunga chipwe kuvatu veka, numba tuhu vyuma navahanjika navisoloka kupwa vyamuchano. (Teso. 2, 2:2; Chitu. 1:10) Mwatela kukavangiza mazu valwezele Chimoteu. Lamenu muchano mwalinangwile nakwanuka vaze vaminangwilewo. (Chimo. 2, 3:14, 15) Kuli unjiho wauvulu wakumikafwa mufwelele vaze nazachisanga Yehova hakututwaminyina kumuchano kafwe hamyaka 100 yinahichimo.—Mateu 24:45-47; Hepe. 13:7, 17.\nKANDA NAMWIVWA WOMAKO\nTachikizenu ngwenu Satana keshi kutweseka mukuswamana kahako. Lwola lumwe eji kutwivwisanga woma hakutulweza mijimbu yakumbembejeka. Mukanda umwe wamba ngwawo, ‘aka kakiko kafuta nazachisanga hamyaka yayivulu.’ (Easily Led—A History of Propaganda) Chakutalilaho, mutu alinangula chikuma Philip M. Taylor wakuBritain ambile ngwenyi, vaAsulya vafungulwilenga vaka-kole javo hakuvambembejeka namazu akuvevwisa woma. NaSatana asaka mwivwenga woma wavatu, nawoma waluyanjisa, nawoma wakufwa, nawoma wavyuma vyeka mangana mulitwamine kuzachila Yehova.—Isa. 8:12; Yele. 42:11; Hepe. 2:15.\nKanda kwechelela Satana amivwise woma mangana azeyese lufwelelo lwenu chipwe kuhokola kulonga chenuko. Yesu ambile ngwenyi: “Kanda namwivwa woma vaze navajiha mujimbako, kaha kufumaho kaveshi kuhasa kulinga chuma chekako.” (Luka 12:4) Fwelelenu muli Yehova mwomwo ashika ngwenyi mwamilamanga nakumihana “ngolo jakuhambakana jize javatu” nakumikafwa muhonese kala vyeseko namumona.—Koli. 2, 4:7-9; Petu. 1, 3:14.\nShimbu jimwe munahase kumona vyeseko vize navimivwisa woma nakumizeyesa. Oloze mwatela kwanuka mazu ahanjikile Yehova kuli Yoshuwa ngwenyi: “Umika, jikiza. Kanda naulizuzukila chipwe kwivwa womako, mwomwo Yehova Kalunga kove ali nayove kweshokwo nauyanga.” (Yoshu. 1:9) Kachi nge munalizakamina, kaha lombenu kuli Yehova nakumulweza ukalu wenu wosena. Fwelelenu ngwenu “kuunda chaKalunga . . . nachikinga michima yenu navishinganyeka vyenu” mangana muhase kufungulula makuli aSatana.—Fwili. 4:6, 7, 13.\nKutala munakwanuka mazu amakuli ahanjikile Lavashake, temesa wavaAsulya hakumbembejeka vatu jaKalunga tahi? Ambile ngwenyi, vaIsalele kavapwile namuka-kuvakinga kuli vaAsulyako, kaha nawa ngwenyi numba Kalunga kavo Yehova keshi kuvakingako. Kufumaho ambile ngwenyi: ‘Yehova ikiye natutumu twizenga nakunongesa lifuchi lino.’ Uno Yehova alingile ngachilihi? Ambile kuli Hezekiya ngwenyi: “Kanda nawivwa woma wamazu unevu awa vanangusaula vangamba jamwangana waAsulyako.” (Vamya. 2, 18:22-25; 19:6) Kaha atumine kangelo nakunongesa vaAsulya 185,000 haufuku umwe kaha.—Vamya. 2, 19:35.\nIVWILILENUNGA KULI YEHOVA\nKutala mwamonaho lyehi mutu ali nakulweza mukwavo vyuma vize munatachikiza ngwenu vyamakuli tahi? Nge mukiko, kaha pamo mwalyambile mumuchima wenu ngwenu: ‘Kanda kumwivwililako, ali nakukwonga.’ Navangelo veji kwambanga mwomumwe kuli yenu ngwavo: “Likwachiseko, kanda kwitavila Satana akuhungumwiseko.”\nKamwatela kwivwililanga kumijimbu yaSatana yakumbembejekako. (Vishi. 26:24, 25) Oloze ivwililenunga kuli Yehova nakupendamina hali ikiye muvyuma vyosena namulinganga. (Vishi. 3:5-7) Ononokenunga mazu enyi akwamba ngwenyi: “Ove mwanami, pwako namangana, ungwivwisenga kumuchima kuwaha.” (Vishi. 27:11) Nge namulinga ngocho, kaha namufungulula vyuma vize vinahase kwenyeka vishinganyeka vyenu.


Мегатыквенный урожай. МЕГАуДАЧНОЕ лето. Фотоконкурсы\nПапка: МЕГАуДАЧНОЕ лето Автор: pandochka Фотоальбом автора\nПолный размер: 604х402, 93 кб (в новом окне)