Sahih Ibn khuzimah ki Hazrat Wail bin hujr ki seene par haath bandhne wali hadees munkar hai[Part 5] | by Ahle Sunnat Wal JAmaat | Al'ijma Foundation | Medium\nSahih Ibn khuzimah ki Hazrat Wail bin hujr ki seene par haath bandhne wali hadees munkar hai[Part 5]\nAug 20, 2018 · 19 min read\n8.Imam Zahabi ki Muamal bin ismail par jarh ka aitraaz ka jawab\nImam Zahabi r.h ne kaha:- Yeh Hafiz hai,Alim hai aur Galti karte thai.[Meezan al aiteddal j4 pg 229]\nKifayatullah sahab is jarh ka jawab dete hue kehte hai “Arz hai ki yeh bahot mamuli jarh hai, is mein sirf kabhi kabhar galti karne ki baat hai”\nJawab:- Arz hai Imam Zahabi r.h ne Muamal bin ismail par Yukhti ki jarh ki hai iska tarjuma hota hai ki “galti karta tha” yahan kabhi kabar kisi bhi lafz ka tarjuma nahi hota hai jisse kifayatullah sahab ne kiya hai.Imam Zahabi r.h ki ibarat mein kahi par bhi yeh nahi likha hua hai Muamal bin ismail kabhi kabhar galti karte thai.yeh baat tab kahin jaati jab wahan par “Kalil ul khata yaa is jaise lafz mawjood hote”lekin aisa kuch bhi Imam Zahabi r.h ki ibarat mein mawjood nahi hai.\nKifayatullah sahab ne yeh dhoka aur mann maani matlab bayan karne ke liye apne bade peshwa Maulana Sayed Amir ali jo Gair muqallidin ke shaikh kul fil kul Miya Nazeer hussin dehlvi r.h ke shagird hai unki ibarat naqal ki apne bade Maulana Irshad al haq asri ki kitab Tauzeehul qalam pg 558 se:\n“Imam Zahabi r.h ne isse hafiz e hadees kaha aur farmaya ki isse kam khataye hoti hai.”\nQareen dekha apne kis tarah gairmuqallidin awaam ko dhoka dete hai apni taraf se ibarat mein alfaaz dakhil karke yaa fir mann maani tashreeh karke.\nYeh baat sabit hai ki Imam Zahabi r.h ne Muamal bin ismail ko galti karne wala kaha hai.Ab galti kam yaa zyada hosakti hai.kaam galti yaa kabhi kabhar galti karne par Kifayatullah sahab ke pass ek bhi sareeh dalil nahi hai.Balki Imam Zahabi r.h ki Kitabo kaa Mutalla kiya jaaye toh pata chalta hai Imam Zahabi r.h ne khud is baat ko maante hai ki Muamal bin ismail kasrat se galti karne wala rawi tha.Imam Zahabi r.h ki Mutadid kitabo mein Muamal bin ismail ke hifz par qalam kiya hai.\nImam Abu Hatim r.h kehte hai “Yeh sacche hai aur kattar sunni hai,zyada galti karne wale hai” aur kaha gaya hai “apni kitabe dafan kardi thi aur hafize se riwayat karte thai jiske sabab kasrat galti karte thai”[Kashif j2 pg 309]\n2. Imam Bukhari r.h ne munkar al hadees kaha hai ar Abu Zurah r.h ne kaha hadees mein kasrat se kahata karte thai.[Al mughni j2 pg 355]\n3. Yeh Hafiz hai,Alim hai aur Galti karte thai.[Meezan al aiteddal j4 pg 229]\n4. Saache hai, Imam Bukhari ne kaha Munkar al hadees [من تكلم فيه وهو موثق raqam 351]\n5. Yeh basra ke siqah logon mein se hai [Al ibar fi khabar mein gabr j1 pg350]\nImam Zahabi khud is baat ko tasleem karte hai ki Imam Bukhari r.h agar kisi rawi ko “Munkar al hadees” toh unse riwayat lena jaayez nahi hai.Lihaaza Imam Zahabi r.h ne apni kitab Meezan al aitadal mein do alag maqam par is ibarat ko zikr kiya hai.[Meezan al aitadal j1 pg 6 aur j2 pg 202].\nImam Bukhari r.h ki munkar al hadees jarh bahot shaded hoti hai yeh gairmuqllidin bhi maante hai.[Anwar al badr pg 419 3rd edition].\nIske saath Imam Zahabi r.h ne Imam Abu hatim r.h aur Imam Abu zurah ki bhi kasarat se galti karne ko apni kitab Al kashif aur Al mughni mein darj karke bataya hai ki woh in juruhat ko maante hai.yeh tamam dalil is baat par dalalat karte hai ki Imam Zahabi r.h Muamal ko galti karne wala rawi mante thai.naa ki kabhi kabhi galti karne wala.\nBalke Muhaddisin ki ek jamaat ne bhi Mumal bin ismail ko kasrat se galti karne wala bataya hai aur bure hafize wala.\nImam Abu hatim r.h [Al jarh wa tadeel j8,pg374]\n2.Imam Darqutni [Sawalt e hakim lil darqutni pg 276]\n3.Imam al hafiz Abul fazal bin ammar bin sahid [Ilal ul hadees sahih muslim pg 107]\n4.Imam Marwazi [Taazim kadr al salat j2,pg574]\n5.Imam Nasai [Sunan Kubra nasai j3 pg 227,j6 pg26]\n6.Imam Yahya al saji [Tehzeeb ut tehzeeb j4 pg194]\n7.Imam ibn Saad r.h [Tabqat al kubra ibn saad r.h j6 pg 83]………..\nIs puri bahes se pata chalta hai Muamal bin ismail ki bahot si khataye hai.\nImam Zahabi ne sirf Muamal ko galti karne wala nahi bataya balki Muamal bin ismail ke tarjume ke akhir mein ek hadees naqal karte hai Hazrat Abu Huraira r.d se aur hadees naqal karne e baad kehte hai “Yeh hadees munkar hai aur ikrimah ki zyadatar zaef hadees e woh hai jisse yahya bin abi kaseer se riwayat karte hai”\nLekin gairmuqallid alim Kifayatullah sanabali iska jawab apne bade peshwa Maulana Amir ali se likhte hai ki “Iski ek hadees munkar bhi inhone (Imam Zahabi r.h) zikr ki hai, Magar iski nakarat ka sabab ikrimah r.h ko karar diya hai”\nJawab:- Qareen yeh saaf jhoot hai jo Maulana Amir ali ne kaha hai, Imam Zahabi r.h ki ibarat mein kahin par bhi yeh nahi likha hai ki nakarat ka sabab Ikrimah r.h hai.\nJaan kurbaan jaaye Imam Zahabi r.h ki firasat par unhe pata raha hoga ki meine Muamal bin ismail ki jis hadees ko munkar kaha hai usse bachane ke liye log uska zimmedar ikrimah r.h ko bana denge.Isliye Imam Zahabi r.h ne apni ibarat mein wazeh taur par likh diya ki Ikrimah ki jo aksar riwayat zaef hai woh Yahya bin abi kaseer hai. Yeh hadees jo Imam Zahabi r.h ne zikr ki hai isme Ikrimah r.h hadees Saeed al kabri se naqal kar rahe hai.Jisse pata chalta hai ki Imam Zahabi r.h ne hadees ko munkar Muamal bin ismail ki wajah se hi kaha hai.\nAage kifayatullah Sahab Likte hai Muamal bin isamil ko Siqah sabit karne ke liye ki “Balki Imam Zahabi r.h ne Maumal ka zikr apni kitab “من تكلم فيه وهو موثق” mein kiya hai”.Aage Kifayatullah sahab kehte hai “Apni is kitab mein Imam Zahabi r.h ne aise ruwaat ka tazkira kiya hai, jispar jarh hui hai lekin woh siqah hai” yeh is baat ki dalil hai ki Muamal bin ismail Imam zahabi ki tehqiq mein siqah hai aur inpar ki gayi jarh se woh zaef sabit nahi hote.\nJawab:- Imam Zahabi r.h ki kitab ke talluq se jo baat Kifayatullah sahab ne zikr ki hai kaash woh uspar phele khud amal karte aur baad mein dusro ke samne is ibarat ko rakhte qubul karne ke liye.Khud kifayatullah sahab Imam Zahabi ki is kitab mein naqal karda rawiyo ko siqah nahi maante hai aur unpar jarh karte hai aur unko istadlal ke mutabiq nahi maante hai.iski misaal hum apke saamne rakhte hai.\nKifayatullah sahab apni kitab “Yazeed bin Mauwiya par ilzamat ka tehqiqi jaiza ke pg 690 par Muhammad bin abi yassar ke talluq se Imam Zahabi r.h ka qaul naqal karte hai:Aap hafiz hai, Alim hai, Sacche hai.\nFir issi kitab ke pg no 692 par farmate hai “Imam Zahabi ki tauseeq mein sirf aur adalat ki baat hai neez Imam Zahabi r.h ne hi is rawi ki tazaef bhi ki hai”\nKifayatulah sahab ko yahan par jab Imam Zahabi r.h se Mohammad bin bi yasar ke talluq se Tuseeq aur tazaef dono mili toh yeh kehte hai ki yahan par tauseeq mein sirf adalat murad hai lekin Muamal bin ismail ke mamle mein Kifayatullah sahab yeh nazariya nahi rakhte kyuki Imam Zahabi ne Muamal bin ismail Ka zikr apni kitab “من تكلم فيه وهو موثق” mein kiya hai.Badi tajjub ki baat hai Kifayatullah sahab ko Muamal bin ismal ka naam toh is kitab mein milgaya lekin Mohammad bin abi yasaar ka naam Imam Zahabi ki issi kitab mein nahi dikha.Ji haan qareen Imam Zahabi r.h ne apni issi kitab mein Mohammad bin abi yasaar ka zirk kiya hai dekhiye raqam 316.\nImam Zahabi r.h farmate hai:\nمحمد بن أبي السري العسقلاني (د) :\nثقة وقال أبو حاتم لين\nImam Zahabi r.h ne sarahat ke saath unhe siqah kaha hai lekin Kifayatullah sahab ko yeh tauseeq nazar nahi aayi kyuke unhe is rawi ko zaef sabit karna tha.Isse kehte hai leene batt alag aur dene ke alag.Kifayatullah sahab ne aisi dogly policy ka muzahira bahot si jagah kiya hai.\nKhud Kifayatullah sahab ke ibarat aur usul se samjhne aata hai ki Imam Zahabi r.h ki tauseeq sirf adalat ke mamle mein hai naa ki zabt ke lihaaz se kyuki Imam zahabi r.h ne khud muamal bin ismail ki tazaef ki hai apni mutaddid kitabo mein.\nIssi tarah Minhal bin amr ko bhi Imam Zahabi r.h ne apni kitab “من تكلم فيه وهو موثق” mein naqal kiya hai.Lekin fir bhi kifayatullah sahab inpar qalam kiya hai.[4 deen qurnai ki mashruiyat pg 53].\nKifayatullah sahab inhe kyu siqah nahi maante hai.Minhal bin amr Sahih Bukhari ke rawi bhi hai khud kifayatullah is baat ko maante hai aur jo jarh unpar ki bhi gayi hai yaa toh gair mufassar hai yaa sabit hi nahi hai.Tafseel ke liye dekhiye hamara mazmon Ibn abbas r.d ki 3 deen qurbani ke asr par aitraaz ka jawab.\nImam Zahabi r.h ka Muamal bin ismail ko apni kitab “من تكلم فيه وهو موثق” naqal karne ki haisiyat:-\nImam Zahabi ne apni kitab “من تكلم فيه وهو موثق” ke muqadmah mein likha hai jiska hum khulasa bayan kardete hai: “Yeh fasal bahot hi mufeed hai un siqah rawiyo ko jaan ne ke baare mein jinpar aimma ne qalam kiya hai, unpar aisa qalam kiya hai unki riwayat mutlaq toh radd nahi ki jaati hai, lekin unme kuch kamzoori hai dusre rawiya yaani inse upar darje ke rawi inse zyada hafize wale aur mutqeen hai, toh agarche inlogo ki hadees se sahih ke ala martabe par toh nahi hogi lekin hasan se kam bhi nahi hogi haan agar kisi rawi ki aisi hadees se hai jinhe munkar riwayato mein shamil kiya gaya ho toh unme tawakuf kiya jaayega.”\nImam Zahabi r.h ki is ibarat se pata chalta hai ki Muamal bin ismail ki hadees tab hasan hogi jab unki riwayat mein Nakarat naa ho.Ab Muamal bin ismail jo ki aisa rawi hai jo kasarat se khata karta hai toh unki riwayat hasan tab hogi jab yeh sabit hojaye ki unki hadees mein unse koi galti nahi hui ho aur yeh baat tab sabit hogi jab unki hadeeso ka taqabul kiya jaayega unke hum asr rawiyo ki hadeeso se agar muamal bin ismail ki riwayat unhi ke hum asr rawiyo ki tarah hai toh qubool ki jaayegi warna nahi.\nImam Zahabi r.h ka bhi yeh hi mauwqaf hai jaise ki unhone Muamal bin ismail ki munkar hadees ko naqal kiya unke tarjuma mein apni kitab Meezan al aitedaal j4 pg 229 par.\nAur apni kitab من تكلم فيه وهو موثق ke raqam 351 par Muamal bin ismail ke tarjuma ke tahet bhi unhone Saccha kehne ke saath Imam Bukhari ki jarh Munkar al hadees naqal ki hai jisse pata chalta hai ki Imam Zahabi r.h,Muamal bin ismail ke Zabt ko bahot kamzoor samjhte thai.Imam Zahabi r.h ka Muamal bin ismail ko Siqah yaa suduq kehna mahez adalat ke aitbaar se hai.Zabt ke lihaaz se woh khud Muamal bin ismail ko mazboot nahi samjhte hai.\nKhud gairmuqallidin hazrat ke nazdeek bhi yeh hi usul hai agar ek imam ke qaul mein taaruz hojaye jarh wa tauseeq mein\nSabse pheli baat yeh hai Imam Zahabi r.h ka Muamal bin ismail ko aisa rawi batana ki uski riwayat hasan darje se kam nahi hogi yeh baat mahele nazar hai.Muhaddisin ki ek badi jamaat ne sarahat ke saath Muamal bin ismail par sakht qalam kiya hai.\nGair muqallidin hazrat ke usul ki roshni mein bhi yeh hi baat sabit hoti hai.Misaal ke taur par:-\nMaulana Irshad al haq sri sahab farmate hai “Tauseeq ke kalimat mein yeh bhi kaifiyat hoti hai.Siqah ka lafz jo hum istalahi siqah ka lafz bolte hai jisse murad rawi ki adalat yaa zabt hota hai.lekin basa awqat yeh siqah la lafz maroof maani mein nahi bolte, basa awqat ek hi rawi ke bare mein ek hi shaks jarh bhi kar raha hai aur taadel bhi kar raha hai. Yeh do mukhtalif afraad ke baham taaruz se zyada sakht kisam ka taruz hai.yahan ek hi muhaddis ke aqwal mein ikhtalaf hai,” fir aage maulana irshad al haq asri ek rawi ke talluq se Imam Yahya ibn maeen ki misaal detev jisse unhone “laysa bihi baas” bhi kaha hai aur “zaef” bhi.yeh misaal naqal karne ke baad Mualana Irshad al haq asri farmate hai “yeh toh dono mautizaad baatein hui ki jo siqah hai woh zaef kaise? Aur jo zaef hai woh siqah kaise hai? Toh aisi surat mein ulama ne kaha hai ki siqah ka lafz rawi ki tauseeq nahi balki yeh hota hai ki iski adalat toh sabit .Yaani kazzab nahi hai, Muatham nahi hai.baaki jo ausaaf mein iske hawale se woh is taraf ishara hota hai. Yaani adalat ke tanazur mein tadeel hai aur zabt ke tanazur mein tazaef hai”.Isi tarah ek aur rawi ki misaal dekar samjhate hai ki ek muhaddis se agar ek hi rawi ke talluq se tadeel aur jarh dono mile toh tadeel uski adalat par mehnul kiya jaayega aur tazaef uske zabt par mehmul kiya jaayega.[Zawabit jarh wa tadeel pg 96].\nIsse pata chalta hai ki Muamal bin ismail ki tauseeq Imam Zahabi r.h ne mahez adalat ke talluq se ki hai aur Muamal bin ismail ki adalat se huemin koi ikhtalaf nahi hum bhi maante hai ki inki adalat sabit hai.lekin zabt ke lihaaz se Imam Zahabi r.h bhi unhe kamzor hi mante hai.\nJawab no 2:- Khud “من تكلم فيه وهو موثق” ke muhaqiq Shaikh Abdullah bin saifullah al rahili raqam 316 mein kehte hai hashiya mein ki Muamal bin ismail yeh saiyul hifz hai aur jin logo ne inki tauseeq ki hai woh adalat ke lihaaz se hai aur hifz e lihaaz se yeh zaef hai.\nJawab no 3:- Bil farz Imam Zahabi r.h ke nazdeek yeh manliya jaaye ki Muamal bin ismail suduq hai toh bhi Wail bin hujr r.h ki seene par haath bandhne wali riwayat qubul nahi hogi.kyuki yeh mumal bin ismail ki munkar riwyat mein se hai jisme unhone mukhalifat ki Sufyan Sawri ke 3 shagirdo ki,Asim bin kulaib ke 13 shagirdo aur Hazrat wail bin hujr r.d ke shagirdo ki jinse sahih sanad se sabit hai ki unhone “Ala sadr” ke lafz ki bayan nahi kiya hai.Khud Imam Zahabi r.h ne “من تكلم فيه وهو موثق” kaha hai jin rawi ko naam mein zikr kar raha hu agar unki riwayat munkar hogi toh usse tawakuf kiya jaayega.\nKifayatullah sahab ne khud Apni kitab “Ayaam e Qurbani aur Aasar e Sahaba r.d” ke pg 26 Imam Zahabi r.h ki ek Ibarat naqal karte hai\nImam Zahabi r.h faramate hai:-\nوإن تفرد الثقة المتقن يعد صحيحا غريبا. وإن تفرد الصدوق ومن دونه يعد منكراً. وإن إكثار الراوي من الأحاديث التي لا يوافق عليها لفظا أو إسنادا يصيره متروك الحديث\nKifayatullah sahab is ibarat ka tarjuma karte hai:-\nAgar siqah mazboot hafize wala rawi kisi riwayat mein munfarid hotoh iski riwayat Sahih garib hogi, aur suduq yaa isse kam tar rawi kisi riwayat mein munfarid ho toh iski riwayat munkar shumaar hogi aur jab koi rawi bakasrat aisi riwayat bayan karne lagae jiski lafzi yaa maanwi mutabiyat na mile aisa rawi matrook qarar paayega[Meezan al aitedal j3 pg 141]\nImam Zahabi ki ibarat se bhi pata chalta hai ki Muamal bin ismail ki riwayat munkar hai unke khud ke usul se jisse kifayatullah sahab ne khud bayan bhi kiya hai maante bhi hai kyuki jaise phele bayan kiya jaa chuka hai ki woh is hadees mein munfarid aur mukhalifat ki sufyaan ke 3 shagird,Asim bin kulyb ke 13 shagird aur Wail bin hujr ke shagirdo ki jinhone sahih sanad se riwayat bayan ki hai lekin “Ala Sadr ki zyadati bayan nahi ki hai”\n1. “Ala Sadr” ke lafz mein muhaddisin ne sarahat se kaha hai ki yeh muamal bin ismail ki gair mehfooz zyadati hai yaani shaaz wa munkar hai.\na. Iraq ke Mashoor Salfi Alim Dr Maher al fahl ne Sahih Ibn khuzaimah ki tehqiq mein kaha: “Ala Sadr” Ki Zyadati Shaaz hai Muamal bin ismail ki galti ki wajah se.[Sahih ibn Khuzaimah t.Maher al fahl hadees no 479]\nb. Saudi ke Mashoor Salafi alim Dr. Abdullah bin Abdul aziz al jibrin ne Sharh Umdat ul fiqh ke pg272, 273 par Wal bin hujr r.d ki hadees mein “Ala Sadr” ki zyadati ki wajah se nakarat batayi hai.\nc. Salafi Alim Dr.Abdul Aziz al Tarifi apni kitab Sifat Salat un Nabi pg 87 aur 88 par bataya hai ki Muamal ne “Ala Sadr” ki zyadati bayan ki hai usme Muamal ka Tafarrud hai. Lafz “Ala Sadr” Bayan karne mein woh munfarid hai aur ek siqah jamaat ki mukhalifat hai.Yahan par bhi Siqah jamaat ki mukhalfat ki baat bata kar Muallif ne “Ala Sadr” ki zyadati shaaz wa munkar hona sabit kiya hai.\nd. Salafi Alim aur Shaikh Nasiruddin Albani ke Shagird Mashoor bin Hasan Al Salman Ilam al muwaqeen ke j4 pg285 ki tehqiq mein hashiya no 3 par yeh bayan karte hai Muamal bin ismail, Sufyan sawri se akele hai hai “Ala Sadr” ko bayan karne mein.yeh bhi kaha ki Sufyan Sawri r.h ke alawa Asim bin kulyb ke tamam shagird ne ek haath ko dusre haath rakhna zikr kiya hai.\ne. Misr ke mashoor Salafi Alim Amr abdul munim salim ne bhi “Ala sadr” ki zyadati ko munkar karar diya hai Muamal bin ismail ki tafarrud ki wajah se [Al ziyadat al zaef fil ahadees e sahiah pg 32] aur muamal bin ismail ko zaef ul hadees aur saiyul hifz bhi karar diya hai.\nf. Salafi Alim Ahmad al kalil ne Sharh Zaad al mustaqni ke pg j1 pg353 par kaha hai: Wail bin hujr r.d ki hadees mein lafz “Ala sadr” ki zyadati shaaz aur munkar hai.\ng. Mashoor Salfi alim Muqbil ibn al hadi ki beti Umm Abdullah al wadiyyah ne apne Bulugh al maram ke dars mein kaha hai ki “Ala Sadr” ki zyadati munkar hai kyuki mumal bin ismail zaef ahi aur “Ala Sadr” ko riwayat karne men munfarid hai.\nh. Mohammad bin Ibrahim bin abdul latif al as shaikh apni kitab Sharh Kitab al mashiyat al salah ke pg 23 par likhe hai Wail bin hujr ki riawayat Shaaz hai.\ni. Shaikh Shoaib Arnaut r.h kehte hai “Ala Sadr” ki zyadati bayan karne mein Muamal bin ismail Munfarid hai aur sufyan ke dusre shagrido ne yeh bayan nahi kiya hai, Maumal bin saiyul hifz hai aur Asim ke dusre shagirdo ne bhi yeh lafz zikr nahi kiya hai aur yeh lafz shaaz hai [Al Awasim wal Kawasim fi zab an Sunnah abi kasim j3 pg 7 tehqiq Shoaib arnaut].\nj. Shaikh Khalid bin Shaaya jo shagird hai Shaikh bin baaz aur Shaikh Muqbil ibn hadi al wadi ne apni kitab Al ilam bi takbir al musalli bi makan bil wadilyadain baad takbira tul ehraam ke pg 23–29 par wail bin hujr ki hadees ko munkar sabit kiya hai usme unhone yeh bhi sabit kiya hai Muamal bin ismail isse bayan karne mein woh munfarid hai aur woh zaef hai.\nk. Allama ibn Qayyim r.h ne badai al fawaid j3 pg91 mein bataya hai Muamal bin ismail ke alawa kisine ne bayan nahi kiya hai.jisse pata chalta hai Allama Ibn qayyim r.h bhi is zyadati ko gair sabit maante thai.\nl. Salafi Shaikh Salman Al awda: Shaikh ne bhi Muamal bin ismail ki mukhalifat par tafseel se bahes ki hai aur kaha hai ki Muamal bin ismail sufyan Sawri r.h ke hafiz shagirdo ki aur Asim bin kulyab ke shagirdo ki mukhlifat ki hai jinhone “Ala Sadr” ke lafz ko bayan mahi kiya hai.[http://www.islamtoday.net/salman/quesshow-23-3767.htm]\nm. Salafi Alim Saad al humayd ne bhi Hazrat wail bin hujr ki hadees ko munkar karar diya hai.kyuki Muamal bin ismail ne mukhalifat ki hai sufyan aura sim ke shagirdo ki.\n[Saad al Humayd ka Hawala]\nn. Abul hasan al sulaymani al maribi ne bhi is hadees ka radd isliye kiya hai kyuki Muamal bin ismail ne mukhalifat ki hai Sufyan sawri ke dusre shagirdo ki.[Click for Refrence]\no. Imam Baihaqi r.h ne bhi khilafiayt e baihaqi mein yeh baat kahin hai Muamal bin ismail ke alawa sufyan ke kisi bhi shagird ne “Ala Sadr” ki zyadati bayan nahi ki hai.\np. Imam Ibn hajr r.h ne toh yeh keh diya hai Sufyan se riwayat karne mein Muamal bin ismail zaef hai.[Fath al bari j9 pg 238–239]\nq. Shaikh Abdullah bin Abdur rehman al asad :- “Muamal bin ismail Saiyul hifz hai aur unse ehtajaj durust nahi hai yahan tak ke unka koi mutabe mawjood miljaaye.Saath wail bin hujr r.d ki hadees ko munkar kaha hai”[Shaikh Abdulah bin abdur rehman al asad ka hawala]\nr. a. Shaikh Khalid abdul munim rafayi kehte hai “yeh riwayat munkar hai”Click for refrence\nToh yeh wazeh hojati hai Imam Zahabi r.h ke nazdeek muamal bin ismail Adalat ke lihaaz se hi siqah hai aur abt ke lihaaz se zaef hai.Bilfarz Imam Zahabi r.h ka ke nazdeek muamal bin ismail ko istalahi siqah mann bhi le toh tab bhi Muamal bin ismail ki seene par haath bandne wali riwayat munkar hai, munkar hone wajah se radd ki jaayegi.\n9.Imam Haysami r.h ki jarh par aitraaz ka jawab:-\nImam Haysami ke kaha :- “Muamal bin ismail ko ibn maeen ne siqah kaha hai aur jamhoor ne inki tazaef ki hai”[Majmau zawaid j5 pg63]\nKifayatullah sahab is jarh ka jawab dete hue likhte hai “Arz hai ki Imam Haysami r.h ke is jumle ka matlab hargiz nahi hai ki Imam Haysami r.h ke nazdeek bhi Muamal bin ismail zaef hai kyuki yahan par Imam Haysami r.h ne apni alfaaz mein maumal par jarh nahi hai aur dusre maqamat par apne alfaaz mein Imam Haysami r.h ne Muamal ko siqah kaha hai kama siyaak.Neez Imam Haysami r.h ka yeh kehna bhi mahel e nazar hai ki jamhoor ne isse zaef karar diya hai jiski tafseel aage aarahi hai”[Anwar a badr pg 405]\nJawab:- Kifayatullah sahab ke jawab se do baatein samjh aati:\n1. Imam Haysami ke nazdeek Muamal bin ismail zaef nahi hai isliye kyuki unhone apne alfaaz mein muamal par jarh nahi ki hai\n2. Apne alfaaz mein Imam Haysami r.h ne Muamal ko siqah kaha hai.\nChale kifayatullah sahab ki tamanna bhi puri kardete hai Khud Imam Haysami r.h ke alfaaz se unpar jarh dikhakar.\nImam Haysami kehte hai :- “Muamal Siqah Kaseer ul Khata” Muamal yeh siqah hai aur kasrat se khata karne wale hai.[Majmua Zawaid tehqiq Abdullah Mohammad darwesh j 7 pg 271 hadees no 11434 ].\nAb kifayatullah sahab ke demand par Imam Haysami r.h se unke khudke alfaaz mein jarh dikha di hai.toh ummid hai ki Kifayatullah sahab is jarh ko manlenge.naa ki apne mazhab ki mohabbat mein manghadat taweelat karke radd kardeneg jo inki aadat hai.\nAb yeh ki unhone usse siqah kaha hai toh usool e hadees ke qawanin ko saamne rakhte hue yeh kaha jaayega ki jo Imam Haysami r.h ne Muamal bin ismail ko siqah kaha hai yeh sirf unki adalat ke talluq se hai.unki adalat ko hum bhi maante hai ki woh naik,deendar insaan thai lekin Zabt ke lihaaz se unka hafiz kamzoor tha.yeh wajah hai Imam Haysami r.h ne Kaseer al khata ki jarh ki inke alawa bhi deegar muhaddisin ne inke hafize par sakht kalam kiya hai.\nImam Haysami ka yeh kehna ki jamhoor ne muamal ko zaef kaha hai bilkul sahih hai.Jamhoor ne unki tazaef hi ki hai.\nKhud Kifayatullah sahab ke Zahabi e asr Allama Abdur rehman bin yahya al maulimi al yamani kehte hai: “Imam ibn Maeen r.h se aise ruwaat ki tauseeq manqool hai jisse aksariyat ne zaef karar diya hai inme se hai: (Shaik Maulimi bahot se naam zikr karte hai)……….Muamal bin ismail………..” fir Aage kehte hai “Ibn Maeen baaz martaba kalama-e-siqah kisi raawi ke bare mein kehte hai magar isse unki murad sirf itni hoti hai ke rawi jaanbujkar jhoot nahi bolta[tankeel j1,pg258]”\nShaikh Abdur rehamn bin yahaya Al maulimi ne bhi yeh hi kaha hai Aksariyat yaani jamhoor ne tazaef ki hai Muamal bin ismail ki.kifayatullah sahab hamari nahi toh Zahabi e asr aur Imam Jarh wa tadeel ki baat maan lijiye.tajjub ki baat hai kifayatullah sahab ne khud yeh ibarat naqal ki hai Apni kitab Yazeed bin mawiya par aitrazat ke jawab pg 692 par.\nKifayatullah sahab ka yeh kehna “Neez Imam Haysami r.h ka yeh kehna bhi mahel e nazar hai ki jamhoor ne isse zaef karar diya hai jiski tafseel aage aarahi hai” yeh mahez inki dimaag ki khichdi hai jisse woh pakaa rahe thai.is risale ko jinhone abhi tak pada hoga usse samjh agaya hoga ki kifayatullah sahab ka batil hai aura age hum mazeed inke batil dawee ka parda chaak karenge jisse baat ek dum baat wazeh hojayegi ki Imam haysami ka kehna ki jamhoor ne Muamal bin ismail ki tazaef ki hai ek dum durust hai.\nTahafuz e deen\nAnwar Al Badr\nSeene Par Haath Bandhna


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April 2009 - Page 110 of 110 -\nHo Tumane Yeh Thik Socha Hai Lyrics – Imaan (1974) | Manna Dey Song\nSong Details : Song Name : Ho Tumane Yeh Thik Socha Hai Movie Name : Imaan (1974) Singer : Manna Dey Music : R D Burman Lyricist : Anand Bakshi Ho Tumane Yeh Thik Socha Hai Lyrics Dil se kyaa shay janaab milati hey paisey sey tohh sharaab milati hey …\nHo Tumane Yeh Thik Socha Hai Lyrics – Imaan (1974) | Manna Dey Song Read More »\nMujhe Pyar Hone Laga Hai Lyrics – Janasheen | Sonu Nigam Song\nSong Details : Song Name : Mujhe Pyar Hone Laga Hai Movie Name : Janasheen Singer : Alka Yagnik, Sonu Nigam Music : Anand Raj Anand Lyricist : Praveen Bhardwaj Mujhe Pyar Hone Laga Hai Lyrics Chehraa tumharaa hey kitnaa pyaraa, dekhey binaa meraa ho naa gujaraa Rab ne tumhen …\nMujhe Pyar Hone Laga Hai Lyrics – Janasheen | Sonu Nigam Song Read More »\nKu Ku Ku, Ku Ku Ku Lyrics – Pyaar Tune Kya Kiya | Sonu Nigam Song\nSong Details : Song Name : Ku Ku Ku, Ku Ku Ku Movie Name : Pyaar Tune Kya Kiya Singer : Sonu Nigam Music : Sandeep Chowta Ku Ku Ku, Ku Ku Ku Lyrics Koo koo koo, koo koo koo, subahaa subahaa koyal boley Koo koo koo, koo koo ko, …\nKu Ku Ku, Ku Ku Ku Lyrics – Pyaar Tune Kya Kiya | Sonu Nigam Song Read More »\nTumhari Yaad Me O Mere Balma Lyrics – Bandish (1955) | Lata Mangeshkar Song\nSong Details : Song Name : Tumhari Yaad Me O Mere Balma Movie Name : Bandish (1955) Singer : Lata Mangeshkar Music : Hemant Kumar Lyricist : Ravi Shankar Sharma Tumhari Yaad Me O Mere Balma Lyrics Tumhari yaad mey o merey balmaa o merey sajnaa Dil meraa haye bekarar …\nTumhari Yaad Me O Mere Balma Lyrics – Bandish (1955) | Lata Mangeshkar Song Read More »\nLove Story Lyrics – Om Jai Jagadish | Abhijeet Song\nSong Details : Song Name : Love Story Movie Name : Om Jai Jagadish Singer : Shaan, Abhijeet, Kavita Krishnamurthy Love Story Lyrics Ekk din yoon huaa woh nazer aa gayi Dhadkano pe merey is qadar chaa gayi Der tak woh mujhey dekti reh gayi Mainey kuchh naa kahaa woh toh …\nLove Story Lyrics – Om Jai Jagadish | Abhijeet Song Read More »\nTumhe Aaj Maine Jo Dekha Lyrics – Kuch Naa Kaho | Madhushree Song\nSong Details : Song Name : Tumhe Aaj Maine Jo Dekha Movie Name : Kuch Naa Kaho Singer : Madhushree Tumhe Aaj Maine Jo Dekha Lyrics Tumhey aaj mainey joh dekhaa Ho tumhey aaj mainey joh dekhaa Tumhey aaj mainey joh dekhaa Chamkaa hey kismat kaa taraa Badli naseeb kii …\nTumhe Aaj Maine Jo Dekha Lyrics – Kuch Naa Kaho | Madhushree Song Read More »\nTum – Aaye Mastee Me Phir Laut Ke Ham Lyrics – Gaane Bhi Do Yaaro | A Band Of Boys Song\nSong Details : Song Name : Tum – Aaye Mastee Me Phir Laut Ke Ham Movie Name : Gaane Bhi Do Yaaro Singer : A Band Of Boys Music : A Band Of Boys Tum – Aaye Mastee Me Phir Laut Ke Ham Lyrics Tum tum tum tum tum…. aaye…. …\nTum – Aaye Mastee Me Phir Laut Ke Ham Lyrics – Gaane Bhi Do Yaaro | A Band Of Boys Song Read More »\nKoyee Aisa Aalam Banke Aayee Ho Lyrics – Karam | Sonu Nigam Song\nSong Details : Song Name : Koyee Aisa Aalam Banke Aayee Ho Movie Name : Karam Singer : Mahalaxmi Iyer, Sonu Nigam Music : Vishal-Shekhar Lyricist : Dev Kohli Koyee Aisa Aalam Banke Aayee Ho Lyrics Koyi aisaa aalam bankey aayi ho, janey kis duniya ki tum parchayi ho Bhuli …\nKoyee Aisa Aalam Banke Aayee Ho Lyrics – Karam | Sonu Nigam Song Read More »\nDin Andhiyare Lyrics – Agnivarsha | Ustad Sultan Khan Song\nSong Details : Song Name : Din Andhiyare Movie Name : Agnivarsha Singer : Ustad Sultan Khan Music : Sandesh Shandilya Lyricist : Javed Akhtar Din Andhiyare Lyrics Din andhiyarey Kaliyoog beet din andhiyarey – 2 Naa sooraj hi nikalaa Naa chandaa naa tarey Din andhiyarey Kaliyoog beet din andhiyarey …\nDin Andhiyare Lyrics – Agnivarsha | Ustad Sultan Khan Song Read More »\nHo Maaree Koyal Ne Aisee Kuk Lyrics – The Hero | Jaspinder Narula Song\nSong Details : Song Name : Ho Maaree Koyal Ne Aisee Kuk Movie Name : The Hero Singer : Sardool Sikander, Jaspinder Narula Music : Uttam Singh Ho Maaree Koyal Ne Aisee Kuk Lyrics Ho maari koyal ne aisi kuk -2, mayyaa menu yaad aa gayaa Ho mayyaa menu yaad …\nHo Maaree Koyal Ne Aisee Kuk Lyrics – The Hero | Jaspinder Narula Song Read More »\nTune Samjhi Hi Nahi Kya Hai Hakikat Lyrics – Aasman Mahal | Vijaya Majumdar Song\nSong Details : Song Name : Tune Samjhi Hi Nahi Kya Hai Hakikat Movie Name : Aasman Mahal Singer : Vijaya Majumdar Music : J.P. Kaushik Lyricist : Ali Sardar Jafri Tune Samjhi Hi Nahi Kya Hai Hakikat Lyrics Tuney samjhi hi nahi kyaa hey hakikat meri Itni asan nahi yeh …\nTune Samjhi Hi Nahi Kya Hai Hakikat Lyrics – Aasman Mahal | Vijaya Majumdar Song Read More »\nHey Yaar Sunlo Jara Lyrics – Naughty @ 40 | Abhas Joshi Song\nSong Details : Song Name : Hey Yaar Sunlo Jara Movie Name : Naughty @ 40 Singer : Hrishikesh Chury, Rahul Mukherjee, Abhas Joshi Music : Monty Sharma Lyricist : Sayed Gulrez Hey Yaar Sunlo Jara Lyrics Thaaro thaaro thaaro come on guoo Haa just listen to us yaar Thaaro …\nHey Yaar Sunlo Jara Lyrics – Naughty @ 40 | Abhas Joshi Song Read More »\nJogan Bhatak Rahee Hai Ban Ban Lyrics – Kangan | Leela Chitnis Song\nSong Details : Song Name : Jogan Bhatak Rahee Hai Ban Ban Movie Name : Kangan Singer : Leela Chitnis Music : Saraswati Devi Lyricist : Pt Narottam Vyas Jogan Bhatak Rahee Hai Ban Ban Lyrics Jogan bhatak rahi hey ban ban Vako koun jako denaa thaa re tan mann …\nJogan Bhatak Rahee Hai Ban Ban Lyrics – Kangan | Leela Chitnis Song Read More »\nMeri Jindgi Me Aaye Ho Aur Lyrics – Armaan | Sonu Nigam Song\nSong Details : Song Name : Meri Jindgi Me Aaye Ho Aur Movie Name : Armaan Singer : Sonu Nigam, Sunidhi Chauhan Music : Shankar-Ehsaan-Loy Meri Jindgi Me Aaye Ho Aur Lyrics (Meri jindggi mey aaye ho aur aisey aaye ho tum Joh ghul gayaa hey sanso mey, woh geet …\nMeri Jindgi Me Aaye Ho Aur Lyrics – Armaan | Sonu Nigam Song Read More »\nEk Kudi Mainu Haye Lyrics – Angaar – The Fire | Jaspinder Narula Song\nSong Details : Song Name : Ek Kudi Mainu Haye Movie Name : Angaar – The Fire Singer : Harbhajan Mann, Jaspinder Narula Music : Robin Banerjee Ek Kudi Mainu Haye Lyrics Ekk kudi mainu haye kudiyaa de wich – 2 Shakalchh jaani pahchaani lagdi Gorey gorey galo wali kale …\nEk Kudi Mainu Haye Lyrics – Angaar – The Fire | Jaspinder Narula Song Read More »\nTum Bin Kya Hai Jeena Lyrics | Tum Bin\nSong Details : Song Name : Tum Bin Kya Hai Jeena Movie Name : Tum Bin Singer : Chitra Singh Music : Nikhil-Vinay, T.S.Jarnail, Ravi Parwar Tum Bin Kya Hai Jeena Lyrics Tum been kyaa hey jeena, kyaa hey jeena Tum been kyaa hey jeena Tum been jiya jaaye kaisey …\nTum Bin Kya Hai Jeena Lyrics | Tum Bin Read More »\nPardesi Aaya Des Mein Lyrics – Pratigyya | Lata Mangeshkar Song\nSong Details : Song Name : Pardesi Aaya Des Mein Movie Name : Pratigyya Singer : Lata Mangeshkar Pardesi Aaya Des Mein Lyrics Pardesi aayaa desh main Desh sey merey gaonv main Gaonv sey merey gali main Gali sey merey ghar main Ghar sey… ghar sey… ghar sey…. Ghar sey merey …\nPardesi Aaya Des Mein Lyrics – Pratigyya | Lata Mangeshkar Song Read More »\nLiteral Iron Man 3 Trailer Lyrics – Toby Turner\nSong Details : Artist: Toby Turner Literal Iron Man 3 Trailer Lyrics Spinning tree, snow falling, Superhero falling. Heart battery’s almost gone, He’s been getting picked on. His life flashes before him. Marvel Paramountain Reporters all swarm him. He just wants to play with his toys… Leave him be. Pick up your room, …\nLiteral Iron Man 3 Trailer Lyrics – Toby Turner Read More »


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Jamun ke Fyde, Fawaid. Jamun Benefit in Urdu, Hindi\nJambul or Jamun is a purple coloured summer fruit. Latin name Syzygium cumini. It is also called Jamun in India and Pakistan. It is known by several local names such as jambas, jamun, neredu, naval, nerale, jamali, java plum, jambolan, rajaman, kala jamun, black plum and black berry. It is a large evergreen Asian tree of the myrtle family. Fruits are eaten raw and may be used to make tarts, sauces and jam. It is beneficial for health. There is vitamin A, B, C, calcium, protein found in Jamun.\nAam ka mosam shuru hote hi amooman jamun bhi bazaar mein farokht hone lgta hai. Jamun ka nabatati naam Syzygium cumini hai jab keh English mein ise Jambolan kehte hain. Yeh phal Barr e Saghir kay mulkon mein aam paya jata hai. Jamun kay be shumar tibbi fawaid bataye jate hain.\nLu lagne ki surat mein jamun khane se lu kay asrat ka khatmah ho jata hai.\nJamun kay istemaal se khoon ka garha pan aur tezabyat khatam ho jati hai.\nPhore phunsiyon se mehfooz rehne kay liye jamun nehayat mufeed hai.\nChehre kay dagh dhabbe jhaiyan, jamun ya jamun kay sharbat kay mosalsal istemaal se door ho jate hain aur chehre ki rungat nikhar aati hai.\nIs maqsad kay liye jamun ki ghuthliyon ko pani mein ragar kar is ka paste chehre par lep kia ja skta hai.\nJamun jigar aur tilli kay warm mein achche asrat ka hamil hai.\nJamun kay chemical research kay mutabiq is kay gude mein 83.7 % pani, 14% carbohydrate, 0.7% protein, 0.3 % charbi hoti hai. Is kay elawa is mein vitamin A , B, C milk acid, tenin kay sath aik khushbi dar tail bhi shamil hota hai.\nBijon mein calcium, protein, calc acid aur jambolan nami aik glucoside hota hai jab keh chal aur patton(leaves) mein bhi calc acid ba’kasrat hota hia.\nJamun mein folad bhi paya jata hai, is tarah yeh khoon ki kami wale afrad kay liye bhi mufeed hai. Jamun jism ko tqwiyat deta hai. pishab ki jalan mein bhi mufeed hai.\nAgar munh pak jaye to jamun kay narm patte aik pao , aik kg pani mein josh dein. Baad azan chan kar kulliyan karne se faidah ho jatahai.\nJamun mede ki tezabyat ka khatmah karta hai.\nIs mein mojood tonic acid aur degar mufeed ajza se mede kay zakham aur aankhon ka warm theek ho jata hai.\nBhook ki kami ki surat mein jamun ka gooda nikal kar kala namak , zirah syah aur thori shakkar shamil kar kay sharbat bana lein, chand roz istemaal karne se bd hazmi aur bhook ki kami door ho jaye gi. Jamun vitamin C ka qudrati khazanah hai is liye jin logon ko vitamin C ki kami ki wajah se masoron(Gums) se khoon aata hai inhein chahiye keh jamun kay patton ko pani mein josh de kar thora sa namak mila kar ghararah karein munh se agar badboo aati ho to jamun khane se rafa ho jati hai.\nJamun girte huye baalon ko rokne kay liye qudrat ka behtareen tohfah hai.\nBaaz auqaat jalne se jild par sufaid bd numa daagh paida ho jate hain. In daghon par jamun kay patton ka ras lagane se jild ki asal rungat lot aati hai.\nDiabetes kay marizon kay ilaj kay silsile mein jamun ki aik khas ahmiyat hai. Jamun kay darakht ki chal , beej aur patton se kashid kia gia arq khoon mein shakkar ki mqdar ko taweel arse tk km rakhta hai. Elawah azeen pishab mein shakkar kay akhraaj (Glycosuria) ko bhi ghatata hai. Sabqah jaizon se patah chalta hai keh jamun mein jo hypoglycemic khasoosyaat hain in ki wajah se khoon mein shakkar ki satah 30% ki had tk ghat jati hai. Is kay beej mein alqali made hote hain aur vo bhi khoon mein shakkar ki satah km karne ki kahsoosyat rakhte hain. Unani aur Ayurvedic tarika e ilaj mein ise dast kay elawah hazme ki kharabyon kay liye bhi istemaal kia jata hai.\nJamun mein jigar kay amraaz se bachao balkeh sartani khalyaat ki afzaish rokne ki bhi salahiyat dekhi gayi hai. Jis ki mumkina tojeh yeh ki jati hai keh is mein polyphenols samet motaddid phytochemicals paye jati hain . In mein purple mada Anthocyanin bhi shamil hai. Bataya jata hai keh chemotherapy aur degar tabkar ilaj kay doran jamun kay istemaal se mareez ko faidah hota hai. Jamun mein khoon ko fasid madon se paak jaraseem kash khasoosyaat hoti hai is liye danton aur masoron ko mzboot banane wali dawaon mein in ko istemaal kia jata hai. Jamun kay darakht ki chal pait kay kiron ko marne aur pishab kay amraaz kay ilaj mein desi mualjeen istemaal karte hain. Is ki chal ki jaraseem kash khobyon kay pesh nazar masoron se khoon rasne ki bimari (Gingivitis) mein ise pani mein boil kar gharah karne ka mashwarah dia jata hai.\nTags: jamun fruit benefits, jamun ke fayde, jamun ke fawaid, jamun ke faide, jamun benefits in urdu, jamun benefits in hindi, jamun ke fayde in urdu, jamun in english, black plum in urdu, jamun ke beej ke fayde, jamun ke fayde in hindi, jamun ke fayde in hindi, jamun ke patte ke fayde, jamun khane ke fayde aur nuksan, jamun benefits in hindi, jamun ke ras ke fayde, jamun ka use, jamun ke benefits, jamun fruit health benefits in urdu


FF:Kaisa ye ishq hain,ajab sa risk hain:) up pg125 (Page 6) | 3111683 | Pratigya Forum\nFF:Kaisa ye ishq hain,ajab sa risk hain:) up pg125 (Page 6)\nCongratz Dii on 2nd thread awsome brilliant creation babs Dii\nNow update tooo hallirious bt very much loving so we all know who failed poor MO,s plan Ahnaf and arhaan too much yr\nI,m happy that pooja knows that suki dii really love arhaan and now no more jealousy frm her side bt if u thinking of SuHaan love story also so carry on becoz now suki dii tooo have realise the depth of Arja,s love so she herself will not cme btw them\nBt do tell me also Waiting for that one day\nCome on U should have told me everything in detail\nTHankoo muski @bold-U think it ?I must say still u r unaware of suki's character\ngood one snigdha\nwow new thread Congrats doc for it N glad that urs ff got lots of success hope it get many more too\nwell suki is soo unpredictable girl MO mia tumhari her ek pilan flop hui gawa yaar ab kaa karbo tum\nBeautiful update n waoo lovely dialogues by Suki... Loved it...\nAuthor: abcd2 Replies: 356 Views: 30018\nabcd2 356 30018 12 July 2012 at 5:51am by Miss_Random\nAuthor: ArhainAshish Replies: 98 Views: 6766\nArhainAshish 98 6766 11 October 2011 at 8:32am by ArhainAshish


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Home » Greetings Shayari » Gul ko gulshan mubarak chaand chandani shayar\nEid Mubarak..! May allah shower his blessings towards u and your family…!! May Allah Honour u.!!! Forgives all our sins…! May allah accept our dua’s aameen….!! Eid Mubarak..! On the joyous occasion of Eid… may you and your family be blessed with… peace, prosperity and happiness! Eid Mubarak! E_nda I_niya D_inathil M_annippaiyum U_yarvaiyum B_arakathaiyum A_nbaiyum […]


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Mt. Mayoi – The Lost Peak | The Tozan Tales\n« Mt. Fujiwara – The Crown of Suzuka\nMt. Hachigamine – A Numbers Game »\nDecember 19, 2014 by wes\nPosted in Kansai hikes | Tagged Daiko mountains, hiking, Japan, Mayoi, Mt, Nara | 1 Comment\non January 6, 2015 at 11:45 am | Reply Project Hyakumeizan\nAs Takeda Hisayoshi would have put it, a deep mountain with paths as faint as dreams….


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Match Facts | Edinburgh v Ospreys - 28th February 2014 | Sky Sports | Rugby Union News Get Sky Sports\nHart (2), Beard, Penalty goals:\nBezuidenhout (4), Conversions:\nBezuidenhout (2), 31 - 25 Ospreys\nHassler (2), Penalty goals:\nBiggar (5), Match Links\nKO 19:35\tGround: Murrayfield, Edinburgh Att: 3,000\n15. Carl Bezuidenhout 14. Douglas Fife 13. Sam Beard 59' 12. Andries Strauss 11. Jack Cuthbert 10. Harry Leonard 9. Grayson Hart 58' 1. Wikus Blaauw 74' 2. Ross Ford 3. Geoff Cross 4. Grant Gilchrist 5. Izak van der Westhuizen 50' 6. Mike Coman 7. Roddie Grant 36' 8. Cornell Du Preez Substitues\n16. James Hilterbrand 17. Alex Allen 74' 18. WP Nel 36' 19. Oliver Atkins 50' 20. Tomas Leonardi 21. Kennedy 58' 22. Ben Atiga 23. Jaoquin Dominquez 59' Ospreys\n15. Richard Fussell 55' 14. Jeffrey Hassler 13. Jonathan Spratt 12. Ashley Beck 11. Hanno Dirksen 64' 10. Daniel Biggar 9. Tito Tebaldi 77' 1. Duncan Jones 2. Scott Baldwin 3. Dan Suter 4. Tyler Ardron 5. James King 6. Sam Lewis 7. Justin Tipuric 8. Joe Bearman 55' Substitues\n16. Matthew Dwyer 17. Marc Thomas 18. Joe Rees 19. Dan Baker 55' 20. Ryan Jones 21. Tom Habberfield 77' 22. Sam Davies 55' 23. Aisea Natoga 64' Quick Stats


Req: Meri Zindagi Mein (Armaan) Follow Us On About Us Contact Us Forum New Posts FAQ Chords Forgot Username? Remember Me? Forum Guitar Tabs Forum Hindi Guitar Tabs - Submit or Request Req: Meri Zindagi Mein (Armaan) Results 1 to 2 of 2\nThread: Req: Meri Zindagi Mein (Armaan) LinkBack LinkBack URL About LinkBacks Thread Tools Show Printable Version Email this Page… Subscribe to this Thread… Rate This Thread Current Rating Excellent\nDisplay Linear Mode Switch to Hybrid Mode Switch to Threaded Mode 02-09-2009, 11:33 PM #1 aishu*7 Newbie\nJoin Date Feb 2009 Posts 11 Req: Meri Zindagi Mein (Armaan)\nHey guys, ive looked for this song everywhere and I can't find it at all. Can any of you help me as this song has a very sweet tune and it goes well with my voice. Her is the link: http://www.youtube.com/watch?v=JCe3ESZxRdw\nI know it is old but it is a good song so if any of you could post something (preferrably tabs) id be really grateful.\nReply With Quote 02-10-2009, 12:03 AM #2 yaman1 Newbie\nJoin Date Mar 2008 Posts 3 Dear aishu your song is here\nDear Aishu ,\nAs I also like this song n had come acrss it on net am passing you the link please follow this link http://www.bollywoodlyrics.com/categ...1&lyricid=1723 and you will get your song . And now if you wanna strum this song you gotta follow this Song start with the humming part\nmeri jindagi me aaye ho aur aise aaye ho tum same for the second stanza\nhope you get your stuff Aishu !!!!! Keep roking\nReply With Quote « Milo Na Milo Easy Tabs!!!\nReq: INTRO chords and tabs of aahista aahista from bachna ae haseeno » Similar Threads Aaye ho meri zindagi mein tum bahaar banke : Raja HIndustaani By VisOrchestraGrp in forum Hindi Guitar Tabs - Submit or Request


What Is The Normal Behavior Of A Girl Having Sex For First?\nPosted on:16th Oct 2010, 3:40pm\nYe swal mere doston ki taraf se ha,jiska may koi 100% sahi jwab nahi de paya...is lye ap logo se dscs kr raha hoo... " kya koi ladki 1st time sex(intrcrs) pr relaxation hasil kr sakti ha,enjoy ker sakti ha,aor kya (relax) discharge bhi ho skti ha....????? jese married women sex(intrcrs) ko enjoy krti hain... ya phir sirf pain hi hota ha......i m 2ble mind abt it... thnx.\nlifezfun Group: Members Joined: 13th Sep, 2010 Topic: 17 Post: 124 Age: 45\nPosted on:18th Oct 2010, 8:06am\nsex before marriage is not allowed\nsex before marriage and outside marriage is not allowed.\nSimply it can be a pain in ass for whole of your life.\nPosted on:18th Oct 2010, 9:12am\nap ne shyad mera qstn sahi tarha read nahi kya ...me ne shadi se pehle sex ka zikar nahi kya ,may ne 1st time larki k sex ka pooch ha......i m married...lakin may jana chahta hoo k kya her larki ki feelings aik hi hoti hain...\nPosted on:18th Oct 2010, 9:15am\naik hi baat..to lifezun\nsb ko aik hi jwab,aik hi baat kr rahe ho...adopt new talking style....new dialoges,new and beautiful words..thnx.\nPosted on:20th Oct 2010, 8:54pm\nrEp|~ First Night Sex & Females\nFirst time intercourse main har female ki feelings ek jesi nahi hoti..kyun k jis tarha har insan ek dosre se alag hota hai adat o atwaar main ....is hi tarha sexual natiure k mamlay main bhi females different categories main takseem hoti hain , maslan..koi buhut garam mizaaj hai tou koi buhut sard mizaaj hai ,koi medium hai ya koi semi medium etc etc.....\nLikin aesa kyun hota hai k koi female sexually buhut sard meher ho aur koi buhut garam?.......iski buhut sari wojohaat hosakti hain, maslan jo females sexually strong hoti hain uski wajah ye bhi hosakti hai k usne sexually apne apko discover karlia ho by self and by different incidents/situations se shadi se pehle.....\nAur jo sexually weak hoti hai like dilchaspi nahi hoti unki sex main uski bhi buhut sari wojohaat hosakti hai maslan koi past (maazi) ka bura wakiya ya phir dakyanosi society main palna barhna etc....\nAb atay hain asal sawaal ki janib, upper bataye hoe baton k tanazur main 1st night zahir hai ek larki k liyain buhut ajeeb hoti hai aur uski feelings mili juli hoti hain.....kyun k ek achay ghar ki larki wo larki hoti hai jisnay pehle kabhi kuch nahi kia ho, ab chahay uski sexual nature hot ho ya cold..... �pehli raat aur agay aani wali dosri raton main sexual intercourse main female totally depend karti hai apne male partner pe, jab tak k wo male partner se pori tarha frank na hojaye har lihaaz se.....\nagar frank hai like in love marriages tab mard ko single mehnat karna paraygi aur agar arrange marriage hai aur stranger couple hai ek dosre k saath tab male ko double mehnat karna paraygi......\nlikin male mehnat chahay double karay ya single, sexual intercourse totally depend karta hai male ki technique pe, agar male sahi technique k saath intercourse karlay apni female partner se tou 1st time pain sirf chund lamhon tak mehdood rehsakta hai ek aurat k liyain aur phir uskey baad wo convert hokar all time satisfaction ban sakta hai, aur aurat pehli bari main hi buhut zabardast enjoy karsakti hai sex ko with orgasm......\nlikin amoman hota yehi hai k sexual intercourse ki abc se nawakif mard, aurat ki feelings se balatar selfish bana hoa hota hai pehle intercourse main, aur usay ek suhaag raat wali rivayat ko kaam karna hota hia kisi tarha isliyain wo ye kaam jald az jald kar k aurat ki chund lamhon ki takleef ko kaafi saray dino ki takleef main badal deta hai......(ye bhi ek reason ban sakta hai aurat ki sard mehri (coldness in sex) ka physically and psychologically both)....\nSex bhi ek aesi education hai jismain mard aurat ka ustaad hota hai shadi k shuru k dino main, aur is ustaad hi apni shagird ko sex se asshna karana hota hai ..likin danday k zor pe nahi pyar k zor pe, aur app jantay hain k ek shagird jab apne ustadon se seekh leta hai tou usmain bhi udtaad bannay ki silahiyat janam leleti hai.....ab app ye bhi soch lain jab apka shagird ustaad ban jaega tou apki shadi shuda zindagi kitni khobsurat hojaegi :)\nPosted on:6th Nov 2010, 10:34am\njuttsab Group: Members Joined: 06th Nov, 2010 Topic: 2 Post: 50 Age: 33\nPosted on:6th Nov 2010, 6:25pm\ny to os ky husb. per ha ky wo kis terha sex kert ha ager to wo aram or seber sy kery or apni wife ki teklif ka khyal rkhy ga to wo enjo kery gi


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