Long taem long Riks Kolej, long taem we mi bin traem blong lukaotem tingting blong God mo mekem folem, i bin mekem se tapolen i no kavremap mi, o i no blokem mi long han blong God long laef blong mi. Taem mi stap lukaotem blong mekem wok blong Hem, mi filim se mi stap kolosap long Hem mo filim se Hem i bin save ol wok blong mi mo i kea bigwan long hapines blong mi. Be, semmak long Stanfod, ol tingting blong wol oli stat blong kamaot long mi. Wan, i wan gudfala wok, we oli givim long mi jes taem mi stap finisim nambafaef yia blong mi olsem presiden long Riks Kolej. Mi tingting long hem mo prea from, mo tokbaot wetem Fas Presidensi. Oli smael mo mekem fani smol, be oli no talem wan samting long mi. Presiden Spensa W. Kimbol, i lisin gud long mi we mi stap tokbaot wok we wan bigfala kampani i wantem givim long mi mo i talem: “Okei Hal. I luk se hem i wan gudfala janis! Mo sapos mifala i nidim yu, bae mifala i save weaples blong faenem yu.” Bae oli save weaples blong faenem mi, be ating ol tingting blong mi blong gat sakses long wok bae i save putum wan tapolen we bae i mekem i had long mi blong faenem God, mo i had moa blong mi lisin mo folem ol invitesen blong Hem.\nWaef blong mi i filim se mi gat wan strong tingting be hem i filim se bae mifala i no aot long Riks Kolej. Mi talem “Hemia i inaf long mi.” Be hem i talem wetem waes, se bae mi mas gat revelesen blong miwan. Mo mi prea bakegen. Naoia, mi kasem wan daereksen, olsem wan voes insaed long maen blong mi we i talem: “Bae mi letem yu stap long Rikjs Kolej smol moa.” Ol tingting blong mi i bin putum wan klaod long fored blong ril laef, mo i mekem i had blong mi kasem revelesen.\nTeti dei afta we mi gat blesing ia blong kasem insperesen blong no akseptem wok ia mo stap long Riks Kolej, Teton haedrowota i bosta. God i bin save se haedrowota ia bae i bosta mo plante handred pipol bae i nidim help. Hem i bin letem mi blong askem advaes, mo kasem raet blong Hem blong stap long Riks Kolej. Hem nomo i save evri risen from wanem seves blong mi bae i impoten long kolej mo long Reksbeg. So mi stap ia blong askem long Papa long Heven long prea se bae Hem i pusum mi blong mekem ol samting ia we bae i helpem ol pipol we haos mo bisnis mo ol laef blong olgeta i kasem damej. Mi spendem plante aoa wetem ol narafala pipol blong karemaot sofmad mo wota long ol haos. Tingting blong mi, blong wantem save mo wantem mekem tingting blong Hem i givim mi wan janis blong lukluk long sol blong mi.\nNogud taem i soem wan narafala wei we yumi save krietem wan fanis we bae i blokem yumi blong save tingting blong God, o blong filim lav we Hem i gat long yumi: yumi no gohed blong stap strong blong folem taem blong yumi, taem we Lod i gat taem blong Hem. Mi tingting se mi bin spendem inaf taem long seves blong mi long Reksbeg, mo mi stap hariap blong muv i go. Samtaem, from se yumi wantem tumas mekem samting folem taem blong yumi, nao hemia i mekem se yumi blokem yumi long tingting we Hem i gat long yumi.\nLong Libeti Kalabus, Profet Josef i bin askem Lod blong panisim olgeta we oli stap mekem nogud long ol memba blong Jos long Misuri. Prea blong hem i blong Lod i mas givimbak long olgeta ia. Be Lod i ansa se long sam yia nomo afta, 4 bae Hem i lukluk long ol enemi blong Jos. Long namba 24 mo 25 ves blong seksen 121 blong Ol Doktrin mo Kavenan,\nHem i talem se Hem i luk mo save evri wok blong olgeta, mo holemtaet wan kwik jajmen i stap blong givim long stret taem, blong olgeta evriwan;\nFrom se i gat wan taem blong jajmen blong evri man, folem ol wok we bae wanwan man i mekem.5\nYumi tekemaot tapolen taem yumi filim mo prea, “olsem we yu yu wantem” mo “folem taem blong yu.” Taem blong Hem, i no longtaem, bae i kam long yumi, from se yumi save se Hem i wantem nomo wanem we i moa gud.\nWan long ol waef blong wan boe blong mi i bin spendem plante yia we i stap filim se God i putum wan tapolen i kavremap hem. Hem i wan yang mama we i gat 3 pikinini mo i wantem moa. Afta we hem i lusum 2 pikinini, prea blong hem i kam bigwan, i kam moa wan wari. Moa yia i pas, i no gat pikinini, mo i filim temtesen blong kam kros. Taem yangfala blong hem i go skul, haos ia we i emti i olsem se i stap jikim hem olsem wan mama—i semmak taem ol fren blong hem oli gat ol bebi we oli no plan from. Hem i filim se hem i komitim hem mo i konsekretem hem olsem Meri, we i talem, “mi mi woman blong wok blong yu, Masta.”6 Be nomata hem i talem ol toktok ia long hat blong hem, hem i no save harem wan ansa.\nWetem hop se bae i leftemap tingting blong hem, hasban blong hem i invaetem hem blong go wetem hem long wan bisnis trip i go long Kalifonia. Taem hasban blong hem i go long miting, hem i stap wokbaot folem wan naes, emti sanbij. Hat blong hem i rere blong bosta, hem i prea long wan laod voes. Blong fas taem, hem i no askem blong gat wan narafala pikinini be wan tabu wok. “Papa long Heven” hem i prea, “bae mi givim yu evri taem blong mi; plis soem long mi olsem wanem blong fulmap taem ia.” Hem i talem se hem i rere blong tekem famle blong hem long weaples oli mas go long hem. Prea ia, i givim wan filing blong pis we hem i sek long hem. Hemia i no stretem tingting blong hem blong wantem samting we i sua, be long fas taem afta plante yia, i mekem hat blong hem i go daon.\nPrea ia, i tekemaot tapolen ia mo i openem ol windo blong heven. Long 2 wik taem, hem i lanem se hem i gat bel. Niufala bebi i gat wan yia nomo taem wan misin koling i kasem boe mo aeneli blong mi. From se hem i bin promes blong go mo mekem eni samting long eni ples, hem i putum fraet blong hem long saed, mo tekem ol pikinini blong hem i go ovasi. Long misin, hem i bin gat wan narafala pikinini—long wan misinari transfea dei.\nBlong stap putum tingting i folem fulwan tingting blong heven, semmak olsem yang mama ia i bin mekem, i stamba blong tekemaot ol tapolen long saed blong spirit, we samtaem, yumiwan i stap putum antap long hed blong yumi. Be, hemia i no minim se ol kwik ansa blong prea blong yumi bae i kam kwiktaem.\nI luk se hat blong Ebraham i stap stret longtaem bifo we Sera i bonem Aesak, mo bifo oli bin kasem promes graon. Heven i gat ol narafala stamba tingting blong mekem i hapen faswan. Olgeta stamba tingting ia, i no blong bildimap fet blong Ebraham mo Sera nomo, be tu, i blong tijim tufala long ol trutok we oli no save finis, we tufala i bin serem wetem ol narafalawan, long longfala rod blong olgeta i go long graon we God i mekem rere blong olgeta. Samtaem, taem Lod i pusumbak samting, yumi luk se i longtaem; sam i blong ful laef. Be, oli stap blong blesem man. I no nid blong i gat ol taem blong stap yumiwan, o harem nogud, o fasin blong no save wet.\nNomata se taem blong Hem i no oltaem folem taem blong yumi, yumi mas save stret se Lod i stap kipim ol promes blong Hem. Long eniwan long yufala we i filim naoia se i had blong kasem Hem, mi testifae se dei bae i kam, we bae yumi evriwan bae i luk Hem, long stret fes blong Hem. Semmak olsem we i no gat wan samting naoia we i blokem Hem blong luk yumi, bae i no gat wan samting we bae i blokem yumi blong luk Hem. Bae yumi evriwan i stanap long fored blong Hem, yumi fesem Hem. Semmak olsem apugel blong mi, yumi wantem luk Jisas Kraes naoia, be taem bae yumi mitim Hem long dei blong jajmen, taem ia bae i moa swit sapos yumi mekem, faswan, ol samting we bae i mekem se yumi savegud Hem olsem we Hem i savegud yumi. Taem yumi wok blong Hem, yumi kam olsem Hem, mo yumi filim se yumi stap kolosap moa long Hem taem bae yumi kam kolosap long dei ia we bae i no gat wan samting we bae i blokem ae blong yumi.\nMuv ia, blong go from God, i save stap gohed blong hapen. “Yufala i kam. Papa blong mi i mekem i gud tumas long yufala. Taem hem i no mekem wol ya yet, be hem i makemaot ol ples blong yufala finis long niufala wol we naoia bambae i kam we hem i king long hem,”7 Sevya i tijim. Mo afta, Hem i talem long yumi olsem wanem:\n“From we taem mi hanggri, yufala i givim kaekae long mi, mo taem we mi mi tosta, yufala i givim wota long mi. Taem we mi mi strenja, yufala i tekem mi mi go long haos blong yufala.\n“mo taem we mi mi neked, yufala i givim klos long mi. Taem we mi mi sik, yufala i lukaot gud long mi, mo taem we mi mi stap long kalabus, yufala i kam luk mi.\n“Nao ol stret man ya bambae oli talem long mi se ‘Masta, mifala i luk yu wetaem we yu yu hanggri, nao mifala i givim kakae long yu, no yu yu tosta, nao mifala i givim wota long yu?\n“‘Mifala i luk yu wetaem we yu yu strenja, nao mifala i tekem yu yu kam long haos blong mifala, no yu yu neked, nao mifala i givim klos long yu?\n“‘Mifala i luk yu wetaem we yu yu sik, no yu stap long kalabus, nao mifala i kam luk yu?’\n“Nao mi bambae mi talem long olgeta se ‘Tru mi talem long yufala, taem we yufala i mekem olsem long wan brata blong mi, we i daon moa long ol narafala brata blong mi, be hemia i olsem we yufala i mekem long mi nomo.’”8\nTaem yumi stap mekem wanem Hem i wantem yumi mekem long ol pikinini blong Papa blong Hem, Lod i tekem se yumi mekem gud long Hem, mo yumi filim kolosap moa long Hem taem yumi filim lav blong Hem mo se Hem i agri long hem. Long stret taem, bae yumi kam olsem Hem mo bae yumi tingting long Jajmen Dei wetem wan glad hat.\nBigfala tapolen ia, we yu luk olsem se i stap haedem yu long God, ating i fraet long man, be i no blong wantem givim seves long narafalaman. Sevya i gat wan tingting nomo, we i blong helpem ol pipol. Plante long yufala, semmak olsem mi, i bin filim fraet blong go luk wan we yu bin mekem nogud long hem, o i bin mekem yu harem nogud tumas. Mo yet, mi bin luk Lod i meltem ol hat plante taem, wetem hemia blong mi tu. Mekem se mi jalenjem yu, yu mekem long bihaf blong Lod: go long wan nomata wanem fraet yu gat, blong givim lav mo fogivnes. Mi promesem yu se taem yu mekem olsem, bae yu filim lav we Sevya i gat long wan man ia, mo lav we Sevya i gat long yu, mo lav ia i no stap longwe tumas. Long yufala, ating jalenj ia i stap long famle, ating long komuniti, o ating i go krosem wan kantri.\nBe sapos yu go, long bihaf blong Lod, blong blesem ol narafala man, bae Hem i luk mo i blesem yu. Sapos yu mekem hemia plante taem mo blong wan longfala taem, bae yu filim wan jenis stret long fasin blong yu, tru long Atonmen blong Jisas Kraes. Bae yu filim se yu stap kolosap moa long Hem, be tu, evri taem, bae yu filim moa mo moa bakegen, se yu stap kam olsem Hem. Afta, taem bae yu luk Hem, from se yumi evriwan bae i luk Hem, bae i hapen long yu olsem i bin hapen long Moronae, taem hem i talem: “Mo nao, mi talem long evriwan, gudbae. I no longtaem bae mi go spel long paradaes blong God, kasem taem we spirit blong mi mo bodi bae i kam tugeta bakegen, mo hae Jehova i tekem mi tru long skae, blong mitim yufala long fored blong gudfala kot blong hae Jehova, Jaj we i No Save Finis blong olgeta we i stap laef tugeta wetem olgeta we i ded. Amen.”9\nSapos yumi wok wetem fet, wetem tingting i stap daon, mo wetem tingting blong mekem tingting blong God, mi testifae se taem blong jajmen dei bae i wan gudwan. Bae yumi luk Papa we i gat lav, mo Pikinini blong Hem semmak olsem we Tufala i luk yumi naoia—we Tufala i luk yumi klia mo wetem wan stret lav. Long tabu nem blong Jisas Kraes, amen.\n1. Luk long Doctrine and Covenants 121:1. 2. Luk long Matiu 6:10; Luk 11:2; 3 Nifae 13:10; Ita 12:29; Doctrine and Covenants 109:44; Moses 4:2. 3. Luk long Doctrine and Covenants 130:22. 4. Luk long Doctrine and Covenants 121:15. 5. Luk long Doctrine and Covenants 121:24–25. 6. Luk 1:38. 7. Matiu 25:34. 8. Matiu 25:35–40. 9. Moronae 10:34. Printim


Underestimating swine fever risk will lead to spread in Russia - ministry - Russia Beyond\nUnderestimating swine fever risk will lead to spread in Russia - ministry\nUnderestimating the real danger of African Swine Fever (ASF) and ignoring basic regulations will lead to the spread of this dangerous animal disease in Russia.\nThe Agriculture Ministry reported that this was the conclusion reached at a meeting Wednesday chaired by Agriculture Minister Nikolai Fyodorov.\nKrasnodar has 23 African swine fever outbreaks in 2012\nNew outbreaks of African swine plague registered in Tver, Rostov regions, Krasnodar Territory\nThe veterinary department said that 57 cases of ASF have been registered in seven regions since the start of 2012: 23 in Krasnodar territory, 19 in Tver, 11 in Volgograd region and one-off cases in Karelia and Kalmykia, Rostov and Yaroslavl regions.


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Tukey test for anyone :: Reader comments at Daniel Pipes\nTukey test for anyone\nSubmitted by dhimmi no more (United States), Aug 11, 2010 at 07:06\nOur dear Oguztogla here is the test\n1. What happened to 1,5M Armenians that resided in Turkey aka the occupied Byzantine Empire in 1915\nA. They were the victims of the Armenian Genocide\nB. They all left for a vacation in Europe and they never came back\nC. There really was no such thing as the Armenians\n2. What happened to the thousands of Greeks that lived in occupied Constantinople in 1955?\nA. Many of them were massacred in cold blood by the Turks\nB. There was never Greeks in Turkey or Greeks in occupied Constantinople and this is all made up\nC. Those Greeks were on their way to a vacation in Europe but little accidents can happen on one's way to board a boat and many thousands of them oooops were killed and it is their mistake Oh those darn Greeks!\n3. Who is the one whose ancestors are Greeks and Armenians and Syrian and now he is no more than another victim of the Turks and their brand of imperialism\nB. Luke Skywalker of Star Wars\nC. Our dear oguztogla\n4. Who really is telling us that Cyprus is really past of the "lands of the greeks" Hint: jazirat qubrus inaha jiziratun men bilad al-ruum and this is Arabic for The island of Cyrpus is part of the "lands of the Greeks"\nA. The Arab historians of the islamic historical tradition\nB. Oh those pesky Greeks in Cyprus whose ancestors lived there from time immemorial\nC. There really no such thing as Greeks or Greek Cyprus and the Turks always existed in Cyprus\n5. What happened to 2M Greeks that resided in Asia minor in the early 1920's\nA. they were expelled from their homes from time immemorial in Asia minor by the Turks\nB. There really were no Greeks from time immemorial in Asia minor and the characters in Homer's Iliad are really Turks even Helen and Achilles were Turks\nC. Thos e Greeks were on their way for a little vacation in occupied Contantinople to drink a bit of ouzo and eat lots of mezza but you know what can happen to people when they have fun they can head back to other ports instead of going back to their homes in Asia minor\nIt is your chance to shine our dear oguztogla\nMark my comment as a response to Tukey test for anyone by dhimmi no more


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