Matelu Bulanan - BASAbaliWiki\nChildrens Book Luh Ayu Manik Mas\nTresna ring Alas\n[EN] Matelu bulanan is derived from a phrase ‘telu bulan’ which means three months. This ritual is one of many rites of passage for an infant reaching three-month old on the basis of Balinese 7-day-week-based calendar. So, three months according to this calendar (known as Pawukon calendar) equals to five weeks times three, or 15 weeks. It is to be noted that a month in Balinese Pawukon calendar equals to 5 weeks whose amount of days are always the same (35 days). The total amount of days in a Pawukon month is different from that of Sasih-based calendar system, which is calculated according to lunar phases.\nThe Matelu Bulanan ceremony is the time when a baby takes permission and blessing from mother Earth (Pertiwi) to start his/her maiden step on the ground. The Hindu priests chant prayers for the baby to receive energy from the Earth, nurtured and grown by the Earth.\nThe ceremony proceeds to Ngogo (that’s how it is called in some areas in southern Bali). The baby, helped by the parents, circumambulates a terracota jar filled with water. Then, on behalf of the child, the parents take jewelries from the base of the jar. This is a symbol that human beings take a lot of natural resources from Earth. As children of mother Earth, therefore, one should not torture her. Damaging the nature (Earth) means an impudency of a child to the mother. This is a morality concept inherited by the Hindu society in Bali since a long time ago.\nBA Matelu bulanan mawit saking kruna telu bulan utawi tigang sasih. Upacara puniki pinaka dudonan upacara majeng ring anake alit sane mayusa genep tigang wulan manut ketekan pawukon Bali. Tigang wulan manut ketekan pawukon Bali pateh antuk limang wuku pang tiga, dadosne limolas wuku. Patut taler kauningin indike awulan pawukon Bali kawangun antuk limang wuku sane akeh rahinane satata pateh sasur dina . Akeh rahina ring awulan pawukon puniki tios saking akeh rahina manut sasih, sane kaketek manut pamargin bulane.\nUpacara Matelu Bulanan inggih punika rahina ritatkala anake alit nunas lugra ring ibu pertiwi mangda kaicen ngawit napak tanah. Para pandita HIndune nguncarang panunas ica mangda i rare ngamolihang bayu saking pertiwine, kapiara olih pertiwine, tur tinuwuh olih pertiwine.\nUpacarane raris kalanturang antuk ngogo kenten upacara puniki kabawos ring akudang pradesa ring Bali kelodan . Anake alit ngiterin pane tanah madaging toya. Sampun kenten, kasarengin olih reraman ipun, anake alit ngambil sarwa bebranan saking dasar panene. Niki wantah niasa indike janmane ngambil akeh pisan kertih saking gumine, nika mawinan sadados warih ibu pertiwine, i manua tan dados ngusak gumine. Ngusak palemahan gumi maarti i manusa dados janma alpaka ring ibu. Niki wantah tattwa sane tinurun ring krama Hindune ring Bali ngawit saking lawas.\n[ID] Matelu bulanan berasal dari kata ‘telu bulan’ yang berarti tiga bulan. Upacara ini adalah rangkaian upacara untuk seorang bayi yang berusia genap tiga bulan menurut kalender pasaran Bali. Jadi, tiga bulan menurut kalender pasaran Bali sama dengan lima minggu dikali tiga, yakni 15 minggu. Perlu diketahui bahwa satu bulan pasaran Bali terdiri atas lima minggu yang jumlah harinya selalu sama (35 hari). Jumlah hari dalam satu bulan pasaran Bali berbeda dengan jumlah hari Sasih, yang dihitung berdasarkan fase bulan.\nUpacara Matelu Bulanan adalah saat bayi memohon izin kepada Ibu Bumi (Prthiwi) untuk kali pertamanya menginjak tanah. Para pendeta Hindu mendoakan bayi supaya mendapatkan energi dari Bumi, dipelihara oleh Bumi, dan dibesarkan oleh Bumi.\nUpacara kemudian dilanjutkan dengan ngogo (demikian upacara ini dikenal menurut beberapa daerah di Bali selatan). Si bayi mengelilingi sebuah tempayan tanah liat berisi air. Kemudian, dibantu oleh kedua orang tuanya, bayi itu mengambil perhiasan dari dalam tempayan. Ini adalah sebuah simbol bahwa manusia mengambil banyak sumber daya dari Bumi, sehingga sebagai anak-anak Bumi, orang tidak boleh merusak Bumi. Merusak alam (Bumi) berarti sebuah kedurhakaan anak kepada ibunya. Ini adalah konsep yang ditanamkan oleh masyarakat Hindu di Bali sejak dahulu.\n

Property "Holiday information text" (as page type) with input value "EN] Matelu bulanan is derived from a phrase ‘telu bulan’ which means three months. This ritual is one of many rites of passage for an infant reaching three-month old on the basis of Balinese 7-day-week-based calendar. So, three months according to this calendar (known as Pawukon calendar) equals to five weeks times three, or 15 weeks. It is to be noted that a month in Balinese Pawukon calendar equals to 5 weeks whose amount of days are always the same (35 days). The total amount of days in a Pawukon month is different from that of Sasih-based calendar system, which is calculated according to lunar phases.The Matelu Bulanan ceremony is the time when a baby takes permission and blessing from mother Earth (Pertiwi) to start his/her maiden step on the ground. The Hindu priests chant prayers for the baby to receive energy from the Earth, nurtured and grown by the Earth.The ceremony proceeds to Ngogo (that’s how it is called in some areas in southern Bali). The baby, helped by the parents, circumambulates a terracota jar filled with water. Then, on behalf of the child, the parents take jewelries from the base of the jar. This is a symbol that human beings take a lot of natural resources from Earth. As children of mother Earth, therefore, one should not torture her. Damaging the nature (Earth) means an impudency of a child to the mother. This is a morality concept inherited by the Hindu society in Bali since a long time ago." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Matelu bulanan mawit saking kruna ‘telu bulan’ utawi tigang sasih. Upacara puniki pinaka dudonan upacara majeng ring anake alit sane mayusa genep tigang wulan manut ketekan pawukon Bali. Tigang wulan manut ketekan pawukon Bali pateh antuk limang wuku pang tiga, dadosne limolas wuku. Patut taler kauningin indike awulan pawukon Bali kawangun antuk limang wuku sane akeh rahinane satata pateh (sasur dina). Akeh rahina ring awulan pawukon puniki tios saking akeh rahina manut sasih, sane kaketek manut pamargin bulane.Upacara Matelu Bulanan inggih punika rahina ritatkala anake alit nunas lugra ring ibu pertiwi mangda kaicen ngawit napak tanah. Para pandita HIndune nguncarang panunas ica mangda i rare ngamolihang bayu saking pertiwine, kapiara olih pertiwine, tur tinuwuh olih pertiwine.Upacarane raris kalanturang antuk ngogo (kenten upacara puniki kabawos ring akudang pradesa ring Bali kelodan). Anake alit ngiterin pane tanah madaging toya. Sampun kenten, kasarengin olih reraman ipun, anake alit ngambil sarwa bebranan saking dasar panene. Niki wantah niasa indike janmane ngambil akeh pisan kertih saking gumine, nika mawinan sadados warih ibu pertiwine, i manua tan dados ngusak gumine. Ngusak palemahan (gumi) maarti i manusa dados janma alpaka ring ibu. Niki wantah tattwa sane tinurun ring krama Hindune ring Bali ngawit saking lawas." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Matelu bulanan berasal dari kata ‘telu bulan’ yang berarti tiga bulan. Upacara ini adalah rangkaian upacara untuk seorang bayi yang berusia genap tiga bulan menurut kalender pasaran Bali. Jadi, tiga bulan menurut kalender pasaran Bali sama dengan lima minggu dikali tiga, yakni 15 minggu. Perlu diketahui bahwa satu bulan pasaran Bali terdiri atas lima minggu yang jumlah harinya selalu sama (35 hari). Jumlah hari dalam satu bulan pasaran Bali berbeda dengan jumlah hari Sasih, yang dihitung berdasarkan fase bulan.Upacara Matelu Bulanan adalah saat bayi memohon izin kepada Ibu Bumi (Prthiwi) untuk kali pertamanya menginjak tanah. Para pendeta Hindu mendoakan bayi supaya mendapatkan energi dari Bumi, dipelihara oleh Bumi, dan dibesarkan oleh Bumi.Upacara kemudian dilanjutkan dengan ngogo (demikian upacara ini dikenal menurut beberapa daerah di Bali selatan). Si bayi mengelilingi sebuah tempayan tanah liat berisi air. Kemudian, dibantu oleh kedua orang tuanya, bayi itu mengambil perhiasan dari dalam tempayan. Ini adalah sebuah simbol bahwa manusia mengambil banyak sumber daya dari Bumi, sehingga sebagai anak-anak Bumi, orang tidak boleh merusak Bumi. Merusak alam (Bumi) berarti sebuah kedurhakaan anak kepada ibunya. Ini adalah konsep yang ditanamkan oleh masyarakat Hindu di Bali sejak dahulu." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.


Satyahati : Bhatari Uma Ngerereh Empahan Lembu | bliyanbelog\nBrowse » Home » Itihasa » Satyahati : Bhatari Uma Ngerereh Empahan Lembu\nGentuh Siwa Lokané, Betara Siwa kocap keni pinungkan sané tan prasida kénak yéning nénten molihang tamba empehan susu. Empehan susu sira? Inggihan empehan susu saking pangangon lembu sané wénten ring mercapada. Mangkin sira sané kapituduh ngrereh tambané punika? Betari Uma rabinida, sangkaning satyané kalintang ring suaminidané raris sang betari tedun ka mercapada ngrereh tambané punika, mangda gelis kénak Betara Siwané.\nRing manah idané nénten ja wénten tios wantah sapunapi ja carané mangdané suaminida prasida nyeneng malih. Betari Uma nénten ngamanahin indik anggannyané sané kalapu-lapu ngrereh tambané punika. Ten kacritanang kalaran Betari Uma ring mercapadané. Punapi malih mercapada boya ja Siwa Loka. Mercapadané genah maudang-kudang jatma sané munarbhawa ping keti mangda molihang genah sané becik bénjang pungur ri kala sampun atmané matilar saking angga. Mangkin ri sampunné Betari Uma tedun ka mercapada anggannyané boya ja betari malih, ida nénten wénten tios wantah anak istri biasa.\nKénten Betari Uma wantah anak istri biasa, boya ja betari. Mamarigi raris ida ngungsi genah-genah sane katarka wénten pangangon lembu. Nanging puyung, ngapung, ida ten molihang sané karereh. Yadiastun nénten empehané punika, manah ida nénten surud ngrereh genah sané tiosan. Ring manahé wantah asii; sapunapi ja mangdané Betara Siwa prasida nyeneng malih.\n“Uduh Bli. Sira mangkin sané karereh? Genah dija sané katuju? Samian nganikayang nénten madué. Icénin tiang angin, icénin tiang toya, icénin tiang pawisik mangda molihang empehan susuné punika. Mangda prasida masanding malih. Mangda prasida ngrereh pasisi, nuturang daging manah, lan makinasih-asih,” Betari Uma maangen-angen.\nKarasayang prananida ngancan engsek ri kala ida maangen-angen, ngangenang indiké sané sampun lintang. “Napi ten wénten tamba tiosan, yén wénten picayang mangkin. Napi ten wénten margi tiosan ngrereh empehan susuné punika. Mercapadané nyentak, mercapadané kalintang panes, mercapadané nédeng Asuji masa. Betara Surya nénten kayun gelis matilar. Pertiwiné engkag, nénten wénten padang sané tumbuh, lembu-lembuné bah pajelimpang. Kedisé ten prasida ngucicak. Yén sampun kéné kahanané ring dija mangkin ngrereh pangangon lembu. Sira sané kayun ngangonang lembu di sasih katiga puniki. Mimih. Sira ja sané madué titang sumanggup nyilurin yadiastun antuk pramanan titiangé,” ngucap-ucap Betari Uma.\nMangkin yaktiké Betara Siwa sungkan?\nNénten, ida nénten sungkan. Ida tuah makayunan nguji kasatyan rabinida. Ida nyingakin polah-palih rabinida ring mercapada. Ida ngrereh kasujatian, ngrereh kasatyan sané yakti-yakti saking Betari Uma.\nRaris tedun ida ka mercapada, nyaru-nyaru dados pangangon lembu. Raré Angon peséngan ida. Ida dados pangangon lembu, boya ja betara malih. Ida wantah manusa biasa, pangangon lembu. Raré Angon.\nTan kacritanan, raris ida matemu sareng rabinidané. Betari Uma sané kalapu-lapu ngrereh pangangon marasa bagia daweg nyingakin wénten asiki pangangon sané masadahan di batan punyan kayuné. Nénten panjang atur ida raris nakénin pangangonné punika.\n“Uduh, pangangon lembu dadoské tiang uning sira peséngan ragané?”\n“Tiang Raré Angon.”\n“Wénten jagi tunas titiang ring jeroné mangkin, dados?”\n“Empehan susu saking lembun jeroné.”\n“Dados, nanging jero anak istri taler ngicenin titiang empehan susu jeroné, punapi? Sumanggup?”\nManah Betari Uma goyah, nanging ida ngambil pamutus sumanggup ring pisarat sané kapisatang olih pangangon lembuné ento. Raris empehan kasilurang.\nBetari Uma mawali malih ka Siwa Loka, ngwawa empehané punika. Betara Siwa nerima, nanging sakadi keni panah mawisa manah Betari Umané.\n“Adi I Déwi, boya ja Bli sumanangsaya ring Adi. Nanging pamargin Adi ring mercapada ten ja manut. Punika awinan Bli rumasa kabogbogin.”\nBetara-betara sané tiosan pada kakak-kikik nyingakin Betari Uma lémpor tan pabayu.\nUning ring anggannyané tuah kauji olih suaminidané dané marasa kuciwa, raris medal manah kroda. Betari Uma kapastu dados Betari Durgha lan meneng ring sétra Gandamayuné sadurung polih pangruwatan saking putran Kunti.\n“Bli, ring ati nénten ja wénten tios wantah semayan titiang lan anléh titiang mangda Bli kénak.” Betari Uma sané masalin rupa dados Betari Durgha, kisi-kisi ngraos ring angina setra Gandamayuné.\nKaposting olih bliyanbelog ring 3:34 PM


Domba - kamus bahasa bali\nI Bapa lakar meli domba. Di Bali langah anake ngubuh domba.\nIn Balinese: Domba polih menghasilkan akeh tali wol sane mawinan tali punika kaanggen baju lan sane lianan.\nIn Balinese: Nanging utsaha punika elah kamenangang olih Belandane karana Belandane nerapang siasat "devide et empera" sane mateges teknik adu domba.\nIn English: But unfortunately, the Dutch could easily suppress them by applying their divide et impera (divide and rule) tactic to break the strength of those kingdoms and sultanates by playing off against each other, between a king and the other, between the royal family and the king, the king and his people, and between people as well.\nIn Indonesian: MAKSUD DAN TUJUAN DIBANGUNNYA MONUMEN PERJUANGAN RAKYAT BALI\nIn Balinese: Ada masi ane ngaranang mauyutan ulian isine marupa ‘adu domba’.\nkambing, pengangon, padang, ngalumbain, msl


Anak Istri | Wimerta's Blog\nMaosang indik anak istri sané pacang baosang, wantah ngeninin indik sadarma, swadarma punia wantah gaginan sanépatut kalaksanayang olih anake istri sajeroning kauripan kulawarganné. Yéning selehin swadarma anaké istri, makéh pisan madué swadarma sané patut kalaksanain sajeroning kauripannyané, punika wantah madué pikenoh mangdannyané kawéntenan anaké istri prasida imbang sakadi kawéntenané anak lanang. Upaminné ngeninin indik: kaweruhan, karir, lan genah risajeroning profesi, lianan ring punika anaké istri mangda prasida ngajegang precirinnyané inggih punika minakadi dados biang sajeroning kulawarga, dados rabi, dados biang ring okan-okanné lan nglaksanayang upacara lan upakara. Risampuné asapunika kawéntenan anaké istri, makéh swadarma sané kabaos, sané patut kalaksanayang majeng ring anaké istri, minakadi;\nAnak Istri Kabaos Biang\nPunika wantah swadarma sané pinih utama sané patut kalaksanayang. Sajeroning swadarma kabaos dados biang, kawéntenan anaké istri sakadi puniki. Sajeroning pikayunannyané mangda prasida ngametuang sané kabaos oka, sané asapunika kabaos swadarma sané patut kalaksanayang. Risampuné anaké istri kabaos biang, sané ngawinang asapunika bebaosé risampune anake istri ngembasang sane kabaos oka, Risampune sakadi punika medal bebaos, sajeroning cakepan suci Manawa Dharmasastra IX.27 maosang: ”Ngembasang anak alit, ngupapira sané sampun emas, lan ngupapira kauripan sajeroning kulawarga, makasami punika wantah swadarmaning anak istri”. Praciri sané sakadi punika ngawinang I Biang nampek pisan ring okan-okanné, punika taler ngawinang napi ja sané kapanggihin utawi napi ja sané nénten prasida kalaksanayang sajeroning parilaksanannyané, medal raris baos I Oka ”aduh biang utawi aduh meme”. Punika taler I Oka nénten rered-rered nunas pangajah utawi pitulung ring biangné.\nAnak Istri Kabaos Rabi\nKabaos dados rabi, swadarmaning sané sakadi puniki wantah I Rabi sajeroning alaki-rabi mangda setata setia, ngupapira I laki lan I Oka mangda pikayunané nekéng tuas, lan mautsaha mangda ngamel kesucian angga sariranné. Napi pikolihné yening sampun asapunika? Sajeroning cakepan suci Manawa Dharmasastra maosang: ”Mantuk ring anak istri, upacara pawiwahan kabaos samskara manut wéda, pikenohné paneh ring inisiasi, ngupapira I Laki paneh sakadi magenah ring paseraman aguron-guron, lan nglaksanayang swadarmaning sajeroning kulawarga paneh sakadi mamuja api suci” (II.67).\nAnak Istri Kabaos Sang Yajamana\nKabaos sang Yajamana puniki wantah anak istri kabaos sané nglaksanayang upacara lan upakara sajeroning kulawarga. Swadarma sané sakadi puniki kabaos taler sajeroning cakepan suci Manawa Dharmasastra IX.28. Maosang: ”Ngametuang keturunan, nglaksanayang upacara lan upakara agama, mangabdi mangda setata setia, sajeroning nglaksanayang sanggama mangda nguwehin kanikmatan sane utama, punika pacang mapikolih asil ring surga, punika ngawinang anaké istri patut kabaktinin oleh sang I Laki”. Risampuné asapunika parilaksanan anaké istri. Sajeroning cakepan suci Manawa Dharmasastra III.56. Taler maosang indik sang I Laki sané setata maktinin rabinné ”Ring dija ja anaké istri kabaktinin, i rika para déwatané setata marasa garjita, nanging ring dija ja anaké istri nénten kabaktinin, nénten wénten upacara suci napi ja sané kalaksanayang, nénten pacang ngametuang pikolih”.\nSajeroning puniki sampun pastika pisan mangda sang I Laki mangda setata maktinin I Rabi. Risampuné asapunika kawéntenané medal raris bebaos; Yéning sampun anaké istri nénten garjita, ipun nénten prasida ngarjitayang I Laki, punika taler nénten wénten oka pacang embas, yéning sampun anaké istri garjita kulawargané jagi bagia.\n« Mua Badak\nMaca Saru »


Anake muani muani ento menekin punyan kayune ento.\n‘The old men climbed up the tree.’\nPunyan kayune ento penekina teken anake muani muani ento.\n‘The tree was climbed by the men.’\nPunyan kayune ento kapenekin teken anake muani muani ento.\nAnake muani ento menekang anake cenik ento ke punyan kayune ento.\n‘The man made the child climb up the tree.’


Cerita Dewasa Ngentot Tante Ida Kisah Panas | Silith.us 2018\nHome » post » Cerita Dewasa Ngentot Tante Ida Kisah Panas\nCerita Dewasa Ngentot Tante Ida Kisah Panas\n2011年6月21日 (火) colleen horner. stubhub fan code $20 breeding animal gamesl garmin nuvi hack what bible black episodes were remastered printable tongue diagram.Mowerpartszone.com just announced the opening of their retail store at 7130 oak ridge highway in knoxville, tn. they are located in the former location of progreen plus..\nRelated Posts: Cerita Dewasa Ngentot Tante Ida Kisah Panas


Rahina Bhatari Sri - BASAbaliWiki\nRole of Reservoir Operation in Sustainable Water Supply to Subak Irrigation Schemes in Yeh Ho River Basin: Development of Subak Irrigation Schemes: ... in Bali (IHE Delft PhD Thesis Series)\nOn Umanis Friday of Kelawu, it is the time for the Balinese to worship Goddess Sri. Since traditional Balinese are agriculturally formed society who depend on agricultural products, the day of Bhatari (Goddess) Sri becomes very important. On this day, the Balinese offer prayers at their jineng (rice stockhouse, common in traditional houses), hoping for blessings from Goddess Sri as the presiding deity over foodstuffs, especially grains as basic sustenance. The Balinese usually offer rice, cakes and flowers. Because in modern age there are not many rice stockhouses, the Balinese celebrate the day of Goddess Sri at their rice fields or on their pulu (special earthen jar for keeping rice stock). Goddess Sri is eternal consort of Lord Visnu, who is also known as Lord Madhusudana. Therefore, the Balinese worship Goddess Sri and Lord Visnu as Bhatara Sri Sedana.\nRing rahina Sukra Umanis Kelawu wantah dawuh ayu majeng ring krama Balinese maaturan ring Bhatari Sri. Duaning krama Bali kapurwan wantah krama tandur sane mangasraya raga ring sakayaning tetanduran, rahina Bhatari Sri dados rahina pinih maguna. Ring rahina puniki, krama Baline maaturan ring jineng lumbung , nunas waranugraha ring Bhatari Sri maka dewaning padi pinaka dasaring ajeng-ajengan. Ring rahina puniki taler, krama Baline ngaturang ajengan, sanganan, miwah sekar.\nDuaning ring masa modern puniki akidik jerone maduwe lumbung utawi jineng, krama Baline maaturan ring sawah utawi pulu. Bhatari Sri wantah nitya angrabi ring Ida Bhatara Wisnu, sane taler mapesengan Bhatara Madhusudana. Nika mawinan krama Hindune ring Bali ngaturang bhakti ring Bhatara Sri lan Wisnu makakalih dados Bhatara Sri Sedana.\nHari Sukra Umanis Kelawu adalah hari saat masyarakat Bali memuja Bhatari Sri. Karena masyarakat Bali tradisional adalah masyarakat agraris yang tergantung pada hasil pertanian, hari Bhatari Sri menjadi sangat penting. Pada hari ini, masyarakat Bali memanjatkan doa di jineng (lumbung padi), memohon berkat Bhatari Sri sebagai penguasa bahan pangan, terutama padi-padian sebagai bahan makanan pokok. Pada hari ini, masyarakat Bali mempersembahkan nasi, kue-kue dan bunga. Karena di zaman modern lumbung padi sudah jarang, masyarakat Bali merayakan hari Bhatari Sri di sawah atau di pulu (tempat beras tradisional). Bhatari Sri adalah pasangan kekal dari Bhatara Wisnu, yang juga disebut Bhatara Madhusudana. Karena itu, masyarakat Bali memuja pasangan Sri dan Wisnu sebagai Bhatara Sri Sedana.\n

Property "Holiday information text" (as page type) with input value "On Umanis Friday of Kelawu, it is the time for the Balinese to worship Goddess Sri. Since traditional Balinese are agriculturally formed society who depend on agricultural products, the day of Bhatari (Goddess) Sri becomes very important. On this day, the Balinese offer prayers at their jineng (rice stockhouse, common in traditional houses), hoping for blessings from Goddess Sri as the presiding deity over foodstuffs, especially grains as basic sustenance. The Balinese usually offer rice, cakes and flowers.Because in modern age there are not many rice stockhouses, the Balinese celebrate the day of Goddess Sri at their rice fields or on their pulu (special earthen jar for keeping rice stock). Goddess Sri is eternal consort of Lord Visnu, who is also known as Lord Madhusudana. Therefore, the Balinese worship Goddess Sri and Lord Visnu as Bhatara Sri Sedana." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Ring rahina Sukra Umanis Kelawu wantah dawuh ayu majeng ring krama Balinese maaturan ring Bhatari Sri. Duaning krama Bali kapurwan wantah krama tandur sane mangasraya raga ring sakayaning tetanduran, rahina Bhatari Sri dados rahina pinih maguna. Ring rahina puniki, krama Baline maaturan ring jineng (lumbung), nunas waranugraha ring Bhatari Sri maka dewaning padi pinaka dasaring ajeng-ajengan. Ring rahina puniki taler, krama Baline ngaturang ajengan, sanganan, miwah sekar.Duaning ring masa modern puniki akidik jerone maduwe lumbung utawi jineng, krama Baline maaturan ring sawah utawi pulu. Bhatari Sri wantah nitya angrabi ring Ida Bhatara Wisnu, sane taler mapesengan Bhatara Madhusudana. Nika mawinan krama Hindune ring Bali ngaturang bhakti ring Bhatara Sri lan Wisnu makakalih dados Bhatara Sri Sedana." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Hari Sukra Umanis Kelawu adalah hari saat masyarakat Bali memuja Bhatari Sri. Karena masyarakat Bali tradisional adalah masyarakat agraris yang tergantung pada hasil pertanian, hari Bhatari Sri menjadi sangat penting. Pada hari ini, masyarakat Bali memanjatkan doa di jineng (lumbung padi), memohon berkat Bhatari Sri sebagai penguasa bahan pangan, terutama padi-padian sebagai bahan makanan pokok. Pada hari ini, masyarakat Bali mempersembahkan nasi, kue-kue dan bunga. Karena di zaman modern lumbung padi sudah jarang, masyarakat Bali merayakan hari Bhatari Sri di sawah atau di pulu (tempat beras tradisional). Bhatari Sri adalah pasangan kekal dari Bhatara Wisnu, yang juga disebut Bhatara Madhusudana. Karena itu, masyarakat Bali memuja pasangan Sri dan Wisnu sebagai Bhatara Sri Sedana." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.


Bulan Kapangan - BASAbaliWiki\nJoged lan Bojog Lua ane Setata Ngantiang Ulungan Bulan rikala Bintange Makacakan di Langite\n[EN] Bulan kapangan means 'eaten moon'. This term is commonly used by the Balinese when a lunar eclipse occurs. Lunar eclipses and solar eclipses are unholy periods, so it is recommended that everyone stays indoors when the eclipse occurs. After the eclipse is over, it's best to take a shower and pray.\nThe ancient Balinese rang kentongan or gongs when lunar eclipses occur. Then, the women offered canang sari, incense and a piece of cloth while praying to God for the safety of the whole family.\nLunar eclipse occurs when moonlight is lit by the shadow of the Earth. A solar eclipse occurs when the moon blocks our view of the sun. This only happens if the moon is at an orbital point, called the northern node and the southern node. In Hindu astronomy, this is referred to as Rahu and Ketu. If the position of the moon is at the Rahu and Ketu points, an eclipse will occur.\nDuring an eclipse, a person is prohibited from conducting sexual union, moving house, conducting sacred ceremonies, and reading scriptures. Solar eclipses usually occur shorter than a lunar eclipse.\nBA Bulan kapangan mateges bulan katadah . Kruna puniki kaanggen olih krama Baline ritatkala bulane ical duaning wenten gerhana. Gerhana bulan kalih gerhana matahari kabawos kala sane tan suci, mawinan kabawos ring sastra mangda anake meneng ring jero soang-soang ritatkala gerhana mamargi. Sasampun gerhanane wusan, pinih becik yaning anake mesiram laut kalanturang antuk ngaturang bhakti ring Ida Bhatara.\nKrama Baline sane lawas ngedig kulkul utawi gong ritatkala gerhana. Sampun kenten, krama istrine ngaturang canang sari, dupa lan wastra ring ajeng bulan utawi matan aine seraya ngacep Ida Hyang Widhi mangda kulawargane kaicen karahayuan.\nBulan kepangan ngawit yanng sunar bulane kapialangin olih lawat gumine. Gerhana matan ai ngawit yaning bulane ngalangin pangaksin i raga ring suryane. Maka kalihe ngawit yaning bulane wenten ring cecek orbit sane kasengguh nodus utara lan nodus selatan. Ring aji palalintangan Hindu, maka kalih puniki kasengguh Rahu lan Ketu. Yaning genah bulane tepet ring Rahu lan Ketune, gerhana pastika ngawit.\nSelami gerhana, anake tan kaicen matemu kama, magingsir ring jero sane anyar, ngamargiang upacara suci, lan ngawacen cakepan suci. Gerhana matan ai biasane mamargi jebosan saking gerhana bulan.\n[ID] Bulan kapangan artinya ‘bulan dimakan’. Istilah ini lazim digunakan oleh masyarakat Bali saat gerhana bulan terjadi. Gerhana bulan dan gerhana matahari adalah periode tidak suci, sehingga disarankan agar setiap orang diam di dalam rumah ketika gerhana terjadi. Setelah gerhana berakhir, sangat baik jika kita mandi lalu bersembahyang.\nOrang-orang Bali zaman dahulu membunyikan kentongan atau gong ketika gerhana bulan. Kemudian, para wanita mempersembahkan canang sari, dupa dan selembar kain sambil berdoa kepada Tuhan demi keselamatan seluruh keluarga.\nBulan kepangan terjadi ketika cahaya bulan dialangi oleh bayangan Bumi. Gerhana matahari terjadi jika bulan mengalangi pandangan kita ke matahari. Ini hanya terjadi jika bulan berada di titik orbit , yang disebut nodus utara dan nodus selatan. Dalam astronomi Hindu, ini disebut sebagai Rahu dan Ketu. Apabila posisi bulan berada di titik Rahu dan Ketu ini, maka gerhana akan terjadi.\nSelama gerhana, seseorang dilarang melakukan hubungan suami-istri, pindah rumah, melakukan upacara suci, dan membaca kitab suci. Gerhana matahari biasanya terjadi lebih singkat daripada gerhana bulan.\n

Property "Holiday information text" (as page type) with input value "EN] Bulan kapangan means 'eaten moon'. This term is commonly used by the Balinese when a lunar eclipse occurs. Lunar eclipses and solar eclipses are unholy periods, so it is recommended that everyone stays indoors when the eclipse occurs. After the eclipse is over, it's best to take a shower and pray.The ancient Balinese rang kentongan or gongs when lunar eclipses occur. Then, the women offered canang sari, incense and a piece of cloth while praying to God for the safety of the whole family.Lunar eclipse occurs when moonlight is lit by the shadow of the Earth. A solar eclipse occurs when the moon blocks our view of the sun. This only happens if the moon is at an orbital point, called the northern node and the southern node. In Hindu astronomy, this is referred to as Rahu and Ketu. If the position of the moon is at the Rahu and Ketu points, an eclipse will occur.During an eclipse, a person is prohibited from conducting sexual union, moving house, conducting sacred ceremonies, and reading scriptures. Solar eclipses usually occur shorter than a lunar eclipse." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Bulan kapangan mateges ‘bulan katadah’. Kruna puniki kaanggen olih krama Baline ritatkala bulane ical duaning wenten gerhana. Gerhana bulan kalih gerhana matahari kabawos kala sane tan suci, mawinan kabawos ring sastra mangda anake meneng ring jero soang-soang ritatkala gerhana mamargi. Sasampun gerhanane wusan, pinih becik yaning anake mesiram laut kalanturang antuk ngaturang bhakti ring Ida Bhatara.Krama Baline sane lawas ngedig kulkul utawi gong ritatkala gerhana. Sampun kenten, krama istrine ngaturang canang sari, dupa lan wastra ring ajeng bulan utawi matan aine seraya ngacep Ida Hyang Widhi mangda kulawargane kaicen karahayuan. Bulan kepangan ngawit yanng sunar bulane kapialangin olih lawat gumine. Gerhana matan ai ngawit yaning bulane ngalangin pangaksin i raga ring suryane. Maka kalihe ngawit yaning bulane wenten ring cecek orbit sane kasengguh nodus utara lan nodus selatan. Ring aji palalintangan Hindu, maka kalih puniki kasengguh Rahu lan Ketu. Yaning genah bulane tepet ring Rahu lan Ketune, gerhana pastika ngawit. Selami gerhana, anake tan kaicen matemu kama, magingsir ring jero sane anyar, ngamargiang upacara suci, lan ngawacen cakepan suci. Gerhana matan ai biasane mamargi jebosan saking gerhana bulan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Bulan kapangan artinya ‘bulan dimakan’. Istilah ini lazim digunakan oleh masyarakat Bali saat gerhana bulan terjadi. Gerhana bulan dan gerhana matahari adalah periode tidak suci, sehingga disarankan agar setiap orang diam di dalam rumah ketika gerhana terjadi. Setelah gerhana berakhir, sangat baik jika kita mandi lalu bersembahyang.Orang-orang Bali zaman dahulu membunyikan kentongan atau gong ketika gerhana bulan. Kemudian, para wanita mempersembahkan canang sari, dupa dan selembar kain sambil berdoa kepada Tuhan demi keselamatan seluruh keluarga. Bulan kepangan terjadi ketika cahaya bulan dialangi oleh bayangan Bumi. Gerhana matahari terjadi jika bulan mengalangi pandangan kita ke matahari. Ini hanya terjadi jika bulan berada di titik orbit , yang disebut nodus utara dan nodus selatan. Dalam astronomi Hindu, ini disebut sebagai Rahu dan Ketu. Apabila posisi bulan berada di titik Rahu dan Ketu ini, maka gerhana akan terjadi.Selama gerhana, seseorang dilarang melakukan hubungan suami-istri, pindah rumah, melakukan upacara suci, dan membaca kitab suci. Gerhana matahari biasanya terjadi lebih singkat daripada gerhana bulan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.


Purwa - kamus bahasa bali\nWenten kasusastraan Bali purwa ring mata kuliah titiang\nIn Balinese: Duk warsa 1019-1042, carita Arjuna matapa puniki kasalin basa tur kasurat marupa kakawin mabasa Jawi purwa olih Mpu Kanwa.\nIn English: But Arjuna passed the test.\nIn Indonesian: Namun Arjuna lulus dalam pertapaan itu.\nIn Balinese: Kruna ‘banyu pinaruh’ mawit saking basa Jawi purwa sane maartos ‘toyan kaweruhan sane utama’.\nIn English: The phrase ‘banyu pinaruh’ is an old Javanese phrase which means ‘water of ultimate knowledge’.\nIn Indonesian: Kata ‘banyu pinaruh’ adalah frasa Jawa kuno yang berarti ‘air pengetahuan utama’.\nIn Balinese: Upacara ageng puniki kabawos Bhatara Turun Kabeh (Jawi purwa: ‘para bhatarane tedun makasami’) ring Pura Panataran Agung Besakih.\nIn English: Later, the ceremony was then moved to Kadasa Month in April.\nIn Indonesian: Pura Besakih dihias dengan sangat menakjubkan.\nIn Balinese: Bhomantaka taler kawastanin Bhomakawya, inggih punika silih sinunggil kakawin pinih purwa lan pinih dawa ring sejarah kasusastraan Jawi purwa.\nIn Balinese: Lontar puniki mabasa Sansekerta marupa 38 sloka sakewanten katlatarang ring basa Jawi purwa sane luih.\nIn English: This Lontar is written in Sanskrit in the form of 38 verses but is elaborated in beautiful Old Javanese purports.\nIn Indonesian: Lontar ini berbahasa Sanskerta berupa 38 sloka namun diulas dalam bahasa Jawa Kuno yang indah.\nIn Balinese: Batuan kabaos ring sesuratan purwa daweg 1000 warsa sane sampun lintang.\nIn Balinese: Saking sisi basanipun, lontar puniki nganggen basa Kawi (jawi purwa) ring lempiran-lempiran kapertama.\nIn Balinese: Di galahé ené masih luung sajan anggon ngaé pupuh utawi puisi Bali purwa, iraga bisa masih malajah matembang.\nIn Balinese: Galungan mawit saking kruna ‘galung’ ring basa Jawi purwa sane mateges ‘jaya’.\nIn Balinese: Ri sajeroning kriya sastra Ida inggih punika Geguritan Loda, Geguritan Niti Raja Sasana, Geguritan Dharma Sasana, Geguritan Hredaya Sastra, Geguritan Nengah Jimbaran, Geguritan Purwa Sanghara, miwah Kekawin Peta Bumi.\nIn Balinese: Basa sane kaanggen inggih punika campuran basa Jawi purwa miwah Bali.\nIn Balinese: Kriya sastrane puniki nlatarang ceciren utawi pangawit (purwa) indik kapralayan jagat (sanghara).\nIn Balinese: Nganutin sastra-sastra mbasa Jawa Kuna sane kaparik olih I Gusti Ngurah Made Agung ri tatkala ngaripta Geguritan Purwa Sanghara, pinaka imba utawi suluh becik majeng ring para yowana Baline.\nIn Balinese: Kakawin puniki kasalin antuk basa Jawi purwa (Kawi) olih Mpu Yogiswara duk masan kaprabon Sang Prabu Airlangga.\nIn English: The compilation is translated into old Javanese (Kawi) language by Mpu Yogiswara during King Airlangga’s reign.\nIn Indonesian: Kakawin ini diterjemahkan ke dalam bahasa Jawa Kuno (Kawi) oleh Mpu Yogiswara pada zaman Airlangga.\nIn Balinese: Desa puniki kabaosang dados desa adat sane purwa tur madue akeh tradisi miwah kabudayaan.\nIn Balinese: Kapurwan utawi asal usul désa ring Bali wénten ring Kesusastraan Bali Purwa sekadi Babad, purana miwah sané lianan.\nIn Balinese: Genahipun ring samping Danu Buyan, ring wewengkon ceruk kaldera purwa sane katah kabaos Kaldera Beratan.\nIn Balinese: Sembiran, sinarengan sareng akudang desa ring wewengkon lereng Denbukit, inggih punika desa-desa purwa sane kasengguh desa Bali Mula utawi Bali Aga.\nIn Balinese: [BA] Dresta unik puniki wenten ring Pradesa Pedawa, Buleleng, silih sinunggil desa Bali Aga sane madue akeh pisan tradisi purwa.\nIn English: There is no special day to do the Masaudan Kamulan Nganten ceremony.\nIn Indonesian: [ID] Tradisi unik ini ada di Desa Pedawa, Buleleng, sebuah desa Bali Aga yang memiliki banyak tradisi kuno.\n[[Word example text ban::[BA] Dresta unik puniki wenten ring Pradesa Pedawa, Buleleng, silih sinunggil desa Bali Aga sane madue akeh pisan tradisi purwa.| ]]\nIn Balinese: Ring basa bali purwa, kayehan maartos genah masiram.\nIn Balinese: Citra kelih saking keluwarga seniman balih-balihan purwa sane pecak masolah ka desa-desa ritepengan wenten upacara yadnya.\nIn Balinese: Sujatine, Pararaton inggih punika cakepan mabasa Jawi tengahan sane laut kasalin basa ring basa Kawi (Jawi purwa).\nIn English: Pararaton Manuscript is not thick.\nIn Indonesian: Naskah Pararaton tidak tebal.\nIn Balinese: Prasasti puniki kasurat nganggen basa Sanskerta lan Bali purwa tur antuk aksara Dewanagari, Bali Purwa lan Kawi.\nIn English: He is the founder of the Balinese Kingdom in the Warmadewa lineage.\nIn Indonesian: Dia adalah pendiri Kerajaan Bali dalam trah Warmadewa.\nIn Balinese: Duk masan Bali Purwa, desa-desa puniki sampun wenten tur akehan aranipun kantun kaanggen nyantos mangkin.\nIn Balinese: Lianan saking lontar, tetamian literasi Bali purwa taler wenten marupa prasasti temaga.\nIn Balinese: Purna sasi inggih punika tembang mabasa Kawi (Jawi purwa).\nIn English: Purna Sasi is a song written in Kawi (old Javanese) language.\nIn Indonesian: Purna Sasi adalah lagu berbahasa Jawa kuno (Kawi).\n- Music Purna Sasi\nIn Balinese: Geguritan Purwa Sanghara nyritayang indik pituduh semangat puputan nglawan Belanda.\nIn Balinese: [BA] Silih sinunggil cakepan purwa sane pinih ngiket manah ring Bali inggih punika minab Putru Saji Tarpana.\nIn English: In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry.\nIn Indonesian: Bagian pertama dan terakhir lontar ini tidak menunjukkan di tahun mana dan dalam pemerintahan raja mana lontar ini dibuat.\n[[Word example text ban::[BA] Silih sinunggil cakepan purwa sane pinih ngiket manah ring Bali inggih punika minab Putru Saji Tarpana.| ]]\nIn Balinese: Silih tunggil kriya sastra sane karipta mamurda Geguritan Purwa Sanghara.\nIn Balinese: Sasolahan puniki wantah sasolahan purwa sane panganggen praginane malakar aji don paku.\nIn English: The most interesting one is that when the villagers surround the temple with fence, and then they stick rice on it.\nIn Indonesian: Akses paling lancar adalah via Jalan Raya Manikliyu, sekitar 2 kilometer ke arah utara Pura Hulun Danu Batur, Kintamani.\nIn Balinese: Rahina punika, wenten upacara pujawali nyabran warsa ring Pura Samuan Tiga, silih sinunggil pura sane pinih purwa ring Bali.\nIn English: That day, there is annual Pujawali celebration at Pura Samuan Tiga Temple, one of the most ancient temples in Bali.\nIn Indonesian: Hari itu, ada upacara pujawali di Pura Samuan Tiga, salah satu pura tua di Bali.\nIn Balinese: Minab kakawin puniki karipta duk masan kaprabon Raja Jayabhaya rikalaning karya agung nyalin kasusastraan Sanskerta ring basa Jawi purwa (mangjawaken byasa mantra).\nIn Balinese: Indik purwa carita kawentena Kabupaten Tabanan, kakawitin mawit saking dinasti Gelgel angawerat jagat sane nguwasayang makasami kraton puri ring wewidangan Bali.\nIn Balinese: Kruna niki kaketus saking basa Jawi purwa ‘lulut’ sane maarti tresna asih.\nIn English: It is derived from an old Javanese word ‘lulut’ which means ‘love and affection’.\nIn Indonesian: Kata ini berasal dari bahasa Jawa kuno ‘lulut’ yang berarti ‘cinta kasih’.\nIn Balinese: Tutur Kumara Tattwa inggih punika lontar sinurat ring basa Jawi purwa, maosin indik pangembas Bhatara Kumara sane satata maraga anak alit.\nIn English: It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala.\nIn Indonesian: Kedelapan khayalan ini dapat dimusnahkan dengan delapan jenis pengendalian diri, yang disebut dengan Astalingga.\nIn Balinese: Pura puniki wantah silih sinunggil pura pinih purwa ring Bali, tur karestorasi daweg Dang Hyang Nirartha rauh irika duk warsa 1489.\nIn English: Whenever this ceremony takes place, people offer various kinds of fruits and cakes to the monkeys.\nIn Indonesian: Pura ini adalah salah satu pura tertua di Bali, dan direstorasi tatkala Dang Hyang Nirartha mengunjungi tempat itu pada tahun 1489.\nIn Balinese: Reriptan mabasa Sansekerta ring Lontar Wrespati Tattwa kabantih dados 74 sloka lan soang-soang sloka kairing antuk pasalin-basa lan wedaran ring basa Jawi purwa.\nIn English: Such awareness can only be achieved by a process called yoga.\nIn Indonesian: Sebaliknya, apabila kesadaran manusia merosot, ia tenggelam dalam planet-planet mengerikan yang disebut neraka.\nIn Balinese: Yadiastun ring suang-suang kakawin Mpu Tanakung satata yadcad ragan ida tambet, para sarjana sastra Jawi purwa dahat ngon ring pikaryan ida.\nCrita Manyrita Sajeroning Kasusastran Bali Purwa\nMonumental Bali: Introduction to Balinese Archeology and Guide to the Monuments


Kawi - kamus bahasa bali\nOld Javanese language based upon Sanskrit, that evolved in South India and was transmitted to Java\nthe poetry is known as kakawine.\none or several literary or theatrical languages that are not modern Balinese. Now archaic but used in contemporary Balinese readings, poems, chants, and songs that are usually performed in some sort of religious context and in some theatrical performances, usually accompanied by translation into the vernacular. In Old Javanese, the word kawi means classical poet\nTyang nenten uning punapi sane katulis ring lontar punika saantukan lontare ngangge bahasa Kawi.\nIn Balinese: Ri kala Raja Anak Wungsu padem, "monumen" ring Candi Gunung Kawi sujatinnyane wantah katur ring Raja Anak Wungsu miwah sane lianan.\nIn Balinese: Ring cerita punika wenten istilah-istilah sakadi Sang Kawi Swara miwah Ida Batara sane nyihnayang madue pakilitan kapining sasana agamane, utaminnyane indik karmaphala.


Kukus (jaja) - Wikipédia\nMedia: Jaja Kukus\nJaja Kukus inggih punika silih tunggil jaja utawi Sanganan sané wénten ring Bali. Jaja kukus mawentuk sakadi nasi tur ketahnyané mawarna putih. Bahan sané kaanggén ngaryanin jaja kukus minakadi baas ketan putih, baas ketan selem, tasik, don pandan, nyuh makihkih, gula, yéh, miwah gula bali. Tata cara ngaryanin jaja kukus inggih punika, sané kapertama baas ketan putih miwah selem kacuci ngantos bersih tur karendem sawatara limang jam. Sasampun karendem, baas punika kacampurang sareng tasik tur kaaduk ngantos rata. Salanturnyané, baas punika kagenahang ring panci sané sampun madaging yéh tur ring ajeng baasnyané kagenahang don pandan. Baas punika kakukus ngantos lebeng. Sané kaping kalih inggih punika ngaryanin gula bali antuk gulannyané. Gula pasir, gula bali, miwah don pandan kaengseb ngantos lebeng. Salanturnyané jaja kukus sané sampun lebeng punika ring ajengnyané kagenahang gula bali sané sampun kaengseb tur kacampur nyuh makihkih.Jaja kuskus rasannyané gurih tur manis. Jaja puniki ketah kapanggihin ring pasar-pasar tradisional\n↑ "Resep Jaja Kukus Ijin". Maret 2018. Kaakses 8 Pébruari 2020.\nKapolihang saking "https://ban.wikipedia.org/w/index.php?title=Kukus_(jaja)&oldid=66222"\nKaca puniki kaping untat kauah ri tatkala 15.04, 11 Désémber 2020


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Your device will be re-built to like-new condition: cleaned, diagnosed, repaired, tested, and shipped back to you with a comprehensive warranty guaranteeing quality.\nAmpeon is your source for expert Payne Engineering services including: -\nPayne Engineering Motor Drive Repair\nPayne Engineering Speed Controller Repair\nPayne Engineering Speed Control Repair\nPayne Engineering Variable Frequency Drive Repair\nPayne Engineering Variable Speed Drive Repair\nPayne Engineering VFD Repair\nPayne Engineering Industrial Control Repair\nPayne Engineering Power Supply Repair\nFree evaluations are provided with a price quotation for the repair of your Payne Engineering electronics. When approved, the device is repaired, tested and shipped back to you promptly. Quick turn-around is our specialty.\nTo find out more about our Payne Engineering repairs capabilities, please contact us at 1-800-504- 9996 or email to: sales@ampionservo.com\nYour Payne Engineering electronics will be professionally evaluated, tested, and repaired to component level by trained, experienced technicians. Sophisticated, state of the art diagnostic equipment in our repair labs guarantees reliable electronic repairs. You can rely upon Ampeon services for quality Payne Engineering service and repair.\nOne year Warrantyon all Payne Engineering repairs.\nLooking for a Payne Engineering Repair?\nGive Ampeon an opportunity to repair/refurbish your Payne Engineering brand electronics device.\nTo send us your Payne Engineering electronics unit now for a free evaluation and repair quote, click on the Free Evaluation/Quote Form link or contact us and we will provide you with an RMA by phone, fax, or email.\nHere is a list of some of the Payne Engineering models we repair. The list is not complete and there are lots of more Payne Engineering units we repair: -\nPAYNE ENGINEERING 1.80E+308 POWER CONTROL\nPAYNE ENGINEERING 11D-4-80X POWER SUPPLY\nPAYNE ENGINEERING 11R-4-10HPLT MODULE\nPAYNE ENGINEERING 11R410HPLT POWER CONTROL\nPAYNE ENGINEERING 121977 PCB\nPAYNE ENGINEERING 18/3.12 CONTROL\nPAYNE ENGINEERING 18/5.3 CONTROL\nPAYNE ENGINEERING 18/6.5 CONTROL\nPAYNE ENGINEERING 180-2-10 PCB\nPAYNE ENGINEERING 180-2-20 CONTROLLER\nPAYNE ENGINEERING 1802-2-20 PCB\nPAYNE ENGINEERING 180Z-2-20 POWER SUPPLY\nPAYNE ENGINEERING 18D CONTROL\nPAYNE ENGINEERING 18D-1-10 CONTROL\nPAYNE ENGINEERING 18D-1-20 PCB\nPAYNE ENGINEERING 18D-1-20-90907 CONTROLLER\nPAYNE ENGINEERING 18D-1-30 PCB\nPAYNE ENGINEERING 18D-2-10 PCB\nPAYNE ENGINEERING 18D-2-15 MODULE\nPAYNE ENGINEERING 18D-2-15SH MODULE\nPAYNE ENGINEERING 18D-2-15SH116260 MODULE\nPAYNE ENGINEERING 18D-2-20 MODULE\nPAYNE ENGINEERING 18D-2-20I CONTROL\nPAYNE ENGINEERING 18D-2-30 CONTROL UNIT\nPAYNE ENGINEERING 18D-2-30-90894 PCB\nPAYNE ENGINEERING 18D-2-30I CONTROLLER\nPAYNE ENGINEERING 18D-2-50 SCR\nPAYNE ENGINEERING 18D-3-10 CONTROLLER\nPAYNE ENGINEERING 18D-3-30 CONTROLLER\nPAYNE ENGINEERING 18D-3-30TC PCB\nPAYNE ENGINEERING 18D-3-350 CONTOLLER\nPAYNE ENGINEERING 18D-3-70 CONTROLLER\nPAYNE ENGINEERING 18D-3-80 CONTROLLER\nPAYNE ENGINEERING 18D-4-10 PCB\nPAYNE ENGINEERING 18D-4-140 CONTROLLER\nPAYNE ENGINEERING 18D-4-150 CONTROLLER\nPAYNE ENGINEERING 18D-4-150SW SCR MODULE\nPAYNE ENGINEERING 18D-4-20 PCB\nPAYNE ENGINEERING 18D-4-250 CONTROLLER\nPAYNE ENGINEERING 18D-4-30 PCB\nPAYNE ENGINEERING 18D-4-30102591 SCREEN\nPAYNE ENGINEERING 18D-4-50 POWER SUPPLY\nPAYNE ENGINEERING 18D/3.66 PCB\nPAYNE ENGINEERING 18D/3.67 CONTROL\nPAYNE ENGINEERING 18D/36D CONTROL\nPAYNE ENGINEERING 18D/6.12 CONTROL\nPAYNE ENGINEERING 18D130 POWER CONTROL\nPAYNE ENGINEERING 18D2 PCB\nPAYNE ENGINEERING 18D220 POWER CONTROL\nPAYNE ENGINEERING 18D230 POWER CONTROL\nPAYNE ENGINEERING 18D250 POWER CONTROL(18D-2-50)\nPAYNE ENGINEERING 18D450 POWER CONTROL\nPAYNE ENGINEERING 18DSW-2-15 CONTROL\nPAYNE ENGINEERING 18DSW2-30 CONTROL\nPAYNE ENGINEERING 18DZ PCB\nPAYNE ENGINEERING 18DZ-2-20 POWER SUPPLY\nPAYNE ENGINEERING 18DZ-4-50 CONTROLLER\nPAYNE ENGINEERING 18E13.123 MOTOR STARTER\nPAYNE ENGINEERING 18EM3-4-50HP2 MOTOR STARTER\nPAYNE ENGINEERING 18EM3-4-50HP3 MOTOR STARTER\nPAYNE ENGINEERING 18EM6-4-10P DRIVE\nPAYNE ENGINEERING 18EM6-4-10PSTD DRIVE\nPAYNE ENGINEERING 18EM6-4-20 CONTROLLER\nPAYNE ENGINEERING 18EM6-4-20P PCB ASSEMBLY\nPAYNE ENGINEERING 18EM6-CR-4-20 CONTROLLER\nPAYNE ENGINEERING 18EM6CR-4-20P DRIVE\nPAYNE ENGINEERING 18EM6V-4-20 CONTROLLER\nPAYNE ENGINEERING 18ES PCB\nPAYNE ENGINEERING 18EZ PCB\nPAYNE ENGINEERING 18EZ-4-150 POWER CONTROL\nPAYNE ENGINEERING 18EZ-4-20 100447 TEMP CONTROLLER\nPAYNE ENGINEERING 18EZ-4-80 POWER SUPPLY\nPAYNE ENGINEERING 18TBP-1-10 CONTROL\nPAYNE ENGINEERING 1ED-4-30F TEMP CONTROLLER\nPAYNE ENGINEERING 360-2-30 2319 CIRCUIT CONTROLLER\nPAYNE ENGINEERING 36D-2-10 POWER CONTROL\nPAYNE ENGINEERING 36D-2-20 POWER CONTROL\nPAYNE ENGINEERING 36D-2-80 PCB\nPAYNE ENGINEERING 36D-2-80K PCB\nPAYNE ENGINEERING 36D-4-80W POWER SUPPLY\nPAYNE ENGINEERING 53A2 PCB\nPAYNE ENGINEERING L120SERIES MODULE\nPAYNE ENGINEERING MODEL 18 CONTROL\nPAYNE ENGINEERING XA 615 CONTROL\nPAYNE ENGINEERING 18EM6410 STARTER 10A\nPAYNE ENGINEERING 18EM5C420P 20A STARTER\nPAYNE ENGINEERING 18EM3M450HP STARTER 5OHP\nPAYNE ENGINEERING 18EM34200HP2 MOTOR STARTER\nPAYNE ENGINEERING 18EM34200HP MOTOR STARTER\nPAYNE ENGINEERING 18EM3410HP2 STARTER 10HP\nPAYNE ENGINEERING 18EM34100HP3 STARTER 100HP\nPAYNE ENGINEERING 18EM34100HP STARTER 100HP\nPAYNE ENGINEERING 18EM6410P STARTER 10A\nPAYNE ENGINEERING 18EM6420 STARTER 20A\nPAYNE ENGINEERING 18EM6V420 STARTER 20A\nPAYNE ENGINEERING 18EM6SA410P STARTER 10A\nPAYNE ENGINEERING 18EM6SA410 STARTER 10A\nPAYNE ENGINEERING 18EM6C42QP STARTER 20A\nPAYNE ENGINEERING 18EM6C420P 20A STARTER\nPAYNE ENGINEERING 18EM64450 STARTER 450A\nPAYNE ENGINEERING 18EM6430P STARTER 30A\nPAYNE ENGINEERING 18EM6420P STARTER 20A\nPAYNE ENGINEERING 18E530 50A POWER CONTROL\nPAYNE ENGINEERING 18E480 POWER CONTROLLER 80\nPAYNE ENGINEERING 18E470 POWER CONTROLLER 70\nPAYNE ENGINEERING 18E2350 POWER CONTROLLER 35\nPAYNE ENGINEERING 18E2450 POWER CONTROLLER 45\nPAYNE ENGINEERING 1.8E+251 50A POWER CONTROL\nPAYNE ENGINEERING 18E2600 POWER CONTROLLER 60\nPAYNE ENGINEERING 1.8E+281 80A POWER CONTROL\nPAYNE ENGINEERING 18E410 POWER CONTROL 10A\nPAYNE ENGINEERING 18E4120 POWER CONTROLLER 12\nPAYNE ENGINEERING 18E41200 POWER CONTROL 1200A\nPAYNE ENGINEERING 18E4150 POWER CONTROLLER 15\nPAYNE ENGINEERING 18E420 POWER CONTROLLER 20\nPAYNE ENGINEERING 18E4250 POWER CONTROLLER 25\nPAYNE ENGINEERING 18E430 POWER CONTROL 30A\nPAYNE ENGINEERING 18E4350 POWER CONTROLLER 35\nPAYNE ENGINEERING 18E440 POWER CONTROLLER 40\nPAYNE ENGINEERING 18E4450 POWER CONTROLLER 45\nPAYNE ENGINEERING 18E450 POWER CONTROLLER 50\nPAYNE ENGINEERING 18E4600 POWER CONTROLLER 60\nPAYNE ENGINEERING 1.8E+231 30A POWER CONTROL\nPAYNE ENGINEERING 18EMKIIIA STARTER BOARD\nPAYNE ENGINEERING 18EZB480 S/S 80A\nPAYNE ENGINEERING 18EZMKIIA STARTER BOARD\nPAYNE ENGINEERING 18EZMKIIB STARTER BOARD\nPAYNE ENGINEERING 18TB125 S/S CONTROL\nPAYNE ENGINEERING 18TB215 S/S CONTROL\nPAYNE ENGINEERING 27AM210HP MOTOR CONTROL 38A\nPAYNE ENGINEERING 36D210 POWER CONTROL 10A\nPAYNE ENGINEERING 36D230 30A POWER CONTROL\nPAYNE ENGINEERING 36D250 50A POWER CONTROL\nPAYNE ENGINEERING 36D2BO POWER CONTROL BOARD\nPAYNE ENGINEERING 36D430 POWER CONTROL 30A\nPAYNE ENGINEERING 36E450 50A POWER CONTROL\nPAYNE ENGINEERING 36E480 30A POWER CONTROL\nPAYNE ENGINEERING 36E48Q POWER CONTROL 30A\nPAYNE ENGINEERING 36E4BO POWER CONTROL BOARD\nPAYNE ENGINEERING 61774 PCB\nPAYNE ENGINEERING 73084 PCB\nPAYNE ENGINEERING 18EZ680 POWER CONTROLLER 80\nPAYNE ENGINEERING 18EZ650 50A POWER CONTROL\nPAYNE ENGINEERING 18EZ580 POWER CONTROLLER 80\nPAYNE ENGINEERING 18EMKIIIB STARTER BOARD\nPAYNE ENGINEERING 18EMKV TRIGGER BOARD\nPAYNE ENGINEERING 18EMKVIB TRIGGER BOARD\nPAYNE ENGINEERING 18EMKVIII STARTER BOARD\nPAYNE ENGINEERING 18EMKVIIIA STARTER BOARD\nPAYNE ENGINEERING 18ESMKV TRIGGER BOARD\nPAYNE ENGINEERING 18ESMKVA TRIGGER BOARD\nPAYNE ENGINEERING 18EZ2150 150A POWER CONTROL\nPAYNE ENGINEERING 18EZ280 80A POWER CONTROL\nPAYNE ENGINEERING 18EZ410 POWER CONTROL 10A\nPAYNE ENGINEERING 18EZ4150 CONTROLLER\nPAYNE ENGINEERING 18EZ4250 250A POWER CONTROL\nPAYNE ENGINEERING 18EZ42BO POWER CONTROLLER 25\nPAYNE ENGINEERING 18EZ430 POWER CONTROL 30A\nPAYNE ENGINEERING 18EZ450 POWER CONTROLLER 50\nPAYNE ENGINEERING 18EZ470 POWER CONTROL BOARD\nPAYNE ENGINEERING 18EZ480 POWER CONTROLLER 80\nPAYNE ENGINEERING 868587 RAMP CONTROL BOARD\nPAYNE ENGINEERING 18E2250 POWER CONTROLLER 25\nPAYNE ENGINEERING 022074A CONTROLLER\nPAYNE ENGINEERING 11R43HP POWER CONTROLLER 3H\nPAYNE ENGINEERING 122285 PCB\nPAYNE ENGINEERING 122685 PCB\nPAYNE ENGINEERING 18A4 TEMP CONTROLLER\nPAYNE ENGINEERING 18D110 POWER CONTROL 10A\nPAYNE ENGINEERING 18D110DC POWER CONTROL 10A\nPAYNE ENGINEERING 18D1150 CONTROLLER\nPAYNE ENGINEERING 18D120I POWER CONTROLLER 20\nPAYNE ENGINEERING 18D130 POWER CONTROL 30A\nPAYNE ENGINEERING 18D130I POWER CONTROL 30A\nPAYNE ENGINEERING 18D130SK POWER CONTROL 30A\nPAYNE ENGINEERING 18D130SKT1 POWER CONTROL 30A\nPAYNE ENGINEERING 18D150 POWER CONTROLLER 50\nPAYNE ENGINEERING 18D170 POWER CONTROLLER 70\nPAYNE ENGINEERING 18D180 POWER CONTROLLER 80\nPAYNE ENGINEERING 18D210 POWER CONTROL 10A\nPAYNE ENGINEERING 18D210I 10A POWER CONTROL\nPAYNE ENGINEERING 11R41HPLT POWER CONTROLLER 1H\nPAYNE ENGINEERING 11R410HPLT POWER CONTROLLER 10\nPAYNE ENGINEERING 11R218HPDCRA POWER CONTROLLER 8-Jan\nPAYNE ENGINEERING 051388A PCB\nPAYNE ENGINEERING 112785 SENS/RC/VBO BOARD\nPAYNE ENGINEERING 11C3M43HP POWER CONTROL\nPAYNE ENGINEERING 11CL43HP POWER CONTROL\nPAYNE ENGINEERING 11D220 POWER CONTROLLER\nPAYNE ENGINEERING 11D230PRI POWER CONTROL 30A\nPAYNE ENGINEERING 11D430X POWER CONTROL 30A\nPAYNE ENGINEERING 11D470X POWER CONTROLLER 70\nPAYNE ENGINEERING 11DB230 POWER CONTROL 30A\nPAYNE ENGINEERING 11DB480 POWER CONTROLLER 80\nPAYNE ENGINEERING 11E S/S RELAY 30A\nPAYNE ENGINEERING 11E2150 CONTROLLER\nPAYNE ENGINEERING 11EZ415 S/S RELAY 15A\nPAYNE ENGINEERING 11EZ430 S/S RELAY 30A\nPAYNE ENGINEERING 11EZ480 80A S/S RELAY\nPAYNE ENGINEERING 11R215HPR POWER CONTROLLER\nPAYNE ENGINEERING 18D2140 POWER CONTROLLER 14\nPAYNE ENGINEERING 18D215 POWER CONTROL 15A\nPAYNE ENGINEERING 1.8E+221 20A POWER CONTROL\nPAYNE ENGINEERING 18DZ CONTROLLER\nPAYNE ENGINEERING 18DZ1150 150A POWER CONTROL\nPAYNE ENGINEERING 18DZ210 10A POWER CONTROL\nPAYNE ENGINEERING 18DZ2150 150A POWER CONTROL\nPAYNE ENGINEERING 18DZ220 POWER CONTROLLER 20\nPAYNE ENGINEERING 18DZ230 POWER CONTROL 30A\nPAYNE ENGINEERING 18DZ280 POWER CONTROLLER 80\nPAYNE ENGINEERING 18DZ410 POWER CONTROL 10A\nPAYNE ENGINEERING 18DZ4150 150A POWER CONTROL\nPAYNE ENGINEERING 18DZ420 POWER CONTROLLER 20\nPAYNE ENGINEERING 18DZ430 POWER CONTROL 30A\nPAYNE ENGINEERING 18DZ450 POWER CONTROLLER 50\nPAYNE ENGINEERING 18DZ480 POWER CONTROLLER 80\nPAYNE ENGINEERING 1.8E+211 10A POWER CONTROL\nPAYNE ENGINEERING 18E2120 POWER CONTROLLER 12\nPAYNE ENGINEERING 18E21200 POWER CONTROL 1200A\nPAYNE ENGINEERING 18E2150 POWER CONTROLLER 15\nPAYNE ENGINEERING 18DSW480 POWER CONTROLLER 80\nPAYNE ENGINEERING 18DSW450 POWER CONTROLLER 50\nPAYNE ENGINEERING 18DSW430 POWER CONTROL 30A\nPAYNE ENGINEERING 18D2150SW2 150A POWER CONTROL\nPAYNE ENGINEERING 18D220 POWER CONTROLLER 20\nPAYNE ENGINEERING 18D220I POWER CONTROLLER 20\nPAYNE ENGINEERING 18D230 POWER CONTROL 30A\nPAYNE ENGINEERING 18D230I POWER CONTROL 30A\nPAYNE ENGINEERING 18D250 POWER CONTROL BOARD\nPAYNE ENGINEERING 18D330 POWER CONTROL 30A\nPAYNE ENGINEERING 18D410 POWER CONTROL 10A\nPAYNE ENGINEERING 18D420 POWER CONTROLLER 20\nPAYNE ENGINEERING 18D430 POWER CONTROL 30A\nPAYNE ENGINEERING 18D550 POWER CONTROLLER 50\nPAYNE ENGINEERING 18D540 POWER CONTROLLER 40\nPAYNE ENGINEERING 18D520 20A POWER CONTROL\nPAYNE ENGINEERING 18D480 POWER CONTROLLER 80\nPAYNE ENGINEERING 18D45018DSW POWER CONTROLLER 50\nPAYNE ENGINEERING 18D450 POWER CONTROLLER 50\nPAYNE ENGINEERING 18D440 POWER CONTROLLER 40\nPAYNE ENGINEERING 18D2150 CONTROLLER\nPAYNE ENGINEERING 11D-4-20X/120V X OUTPUT MODULE 480V/20A W/EXTERNAL P\nPAYNE ENGINEERING 11D-4-30X SCR/POWER CONTROL 30 AMP\nPAYNE ENGINEERING 11DB-2-30 SCR/POWER CONTROL 30 AMP\nPAYNE ENGINEERING 11EZ-4-30 SOLID STATE RELAY /480VAC/30A./3?\nPAYNE ENGINEERING 11R-4-10HPLT SCR/POWER CONTROL\nPAYNE ENGINEERING 11R-4-30HP SCR/POWER CONTROL\nPAYNE ENGINEERING 18BZ 18DZ CONTROL BOARD\nPAYNE ENGINEERING 18D-1-10 SCR/POWER CONTROL/10AMP / 120VAC\nPAYNE ENGINEERING 18D-1-10DC SCR/POWER CONTROL/10AMP\nPAYNE ENGINEERING 18D-1-150 SCR POWER CONTROL 120V 150AMP\nPAYNE ENGINEERING 18D-1-30 SCR/POWER CONTROL/30AMP\nPAYNE ENGINEERING 18D-1-30I SCR/POWER CONTROL/30AMP\nPAYNE ENGINEERING 18D-1-70 SCR/POWER CONTROL/70AMP\nPAYNE ENGINEERING 18D-1-80 SCR/POWER CONTROL/80AMP\nPAYNE ENGINEERING 18D-2-10 SCR/POWER CONTROL 220VAC 10AMP\nPAYNE ENGINEERING 18D-2-15 SCR/POWER CONTROL/15AMP\nPAYNE ENGINEERING 18D-2-20 SCR/POWER CONTROL/20AMP\nPAYNE ENGINEERING 18D-2-20I SCR/POWER CONTROL/20AMP\nPAYNE ENGINEERING 18D-2-30 SCR POWER CONTROL 240V 30AMP\nPAYNE ENGINEERING 18D-2-80 SCR/POWER CONTROL 240VAC, 80AMP\nPAYNE ENGINEERING 18D-4-10 SCR/POWER CONTROL/10AMP\nPAYNE ENGINEERING 18D-4-20 SCR/POWER CONTROL/20AMP\nPAYNE ENGINEERING 18D-4-30 SCR/POWER CONTROL/30AMP\nPAYNE ENGINEERING 18D-4-50 SCR/POWER CONTROL/50AMP\nPAYNE ENGINEERING 18D-4-80 SCR/POWER CONTROL/80AMP\nPAYNE ENGINEERING 18D-5-40 SCR/POWER CONTROL/40AMP\nPAYNE ENGINEERING 18D-5-50 SCR/POWER CONTROL/50AMP\nPAYNE ENGINEERING 18DSW-4-30 SCR/POWER CONTROL/30AMP\nPAYNE ENGINEERING 18DZ TRIGGER CIRCUIT BOARD\nPAYNE ENGINEERING 18DZ-2-80 80 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZ-4-10 10 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZ-4-20 20 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZ-4-30 30 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZ-4-50 50 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZ-4-80 80 AMP POWER CONTROL\nPAYNE ENGINEERING 18DZTC TRIGGER CIRCUIT BOARD\nPAYNE ENGINEERING 18E-2-50 SCR POWER CONTROL / 240VAC/50AMP/\nPAYNE ENGINEERING 18E-4-20 POWER CONTROLLER/20 AMP\nPAYNE ENGINEERING 18E-4-30 POWER CONTROLLER/440VAC/ 30AMPC\nPAYNE ENGINEERING 18E-4-350SW SCR/POWER CONTROL/460VAC/600AMP\nPAYNE ENGINEERING 18E-4-70 POWER CONTROLLER/70 AMP\nPAYNE ENGINEERING 18E-4-80 POWER CONTROLLER/80 AMP\nPAYNE ENGINEERING 18E-SW-4-600 POWER CONTROLLER 460VAC/600AMP\nPAYNE ENGINEERING 18EM3-4-100HP SOLID STATE STARTER 100HP\nPAYNE ENGINEERING 18EM3-4-10HP SOLID STATE STARTER 10HP\nPAYNE ENGINEERING 18EM3-4-50HP2 50 HP S.S. STARTER\nPAYNE ENGINEERING 18EM3-4-50HP3 50 HP S.S. STARTER\nPAYNE ENGINEERING 18EM6-2-10 10 AMP S.S. STARTER\nPAYNE ENGINEERING 18EM6-4-10 10AMP SOLID STATE STARTER\nPAYNE ENGINEERING 18EM6-4-10P 10AMP SOLID STATE STARTER\nPAYNE ENGINEERING 18EM6-4-20 20AMP SOLID STATE STARTER\nPAYNE ENGINEERING 18EM6-4-30P 30AMP SOLID STATE STARTER\nPAYNE ENGINEERING 18EM6C-4-20P 20AMP SOLID STATE STARTER\nPAYNE ENGINEERING 18EM6SA-2-10 10AMP S.S. STARTER\nPAYNE ENGINEERING 18EM6SA-2-20 20AMP VARIABLE VOLTAGE CONTROL\nPAYNE ENGINEERING 18EZ-2-10 230VAC / 10AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-120 230VAC / 120AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-1200 230VAC / 1200AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-150 230VAC / 150AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-20 230VAC / 20AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-250 230VAC / 250AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-350 230VAC / 350AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-450 230VAC / 450AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-50 230VAC / 50AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-600 230VAC / 600AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-2-80 230VAC / 80AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-10 SCR/POWER CONTROLLER/10AMP\nPAYNE ENGINEERING 18EZ-4-120 440VAC / 120AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-1200 440VAC / 1200AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-150 SCR/POWER CONTROLLER/150AMP\nPAYNE ENGINEERING 18EZ-4-20 440VAC / 20AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-250 440VAC / 250AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-30 440VAC / 30AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-350 440VAC / 350AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-450 440VAC / 450AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-50 440VAC / 50AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-600 440VAC / 600AMP / POWER CONTROLLER\nPAYNE ENGINEERING 18EZ-4-70 SCR/POWER CONTROLLER/70AMP\nPAYNE ENGINEERING 18EZ-4-80 MODULE MK II SOFTSTART CONTROL/80AMP\nPAYNE ENGINEERING 18EZ-MKIIA STARTER BOARD\nPAYNE ENGINEERING 18EZ-MKIIB STARTER BOARD\nPAYNE ENGINEERING 18EZB-4-80 80AMP SOFT START\nPAYNE ENGINEERING 18TP-2-10 SCR/POWER CONTROLLER/10AMP\nPAYNE ENGINEERING SOLID STATE STARTER REPAIR LOOK UNDER MANUFACTURER OR MODEL #\nPAYNE ENGINEERING WV25560 SOFT START MOTOR STARTER


Dokter Gigi Tabanan • Daftar Nama Dokter Spesialis • Praktek dokter Terbaik ► KlaritiKita.com\nDaftar nama dokter spesialis di Tabanan - Dokter Gigi\n1. Luh Gede Anta Kesumasari\n2. Njoman Surti\n3. Ni Ketut Ucitawati\n4. Putu Dharmalaksana\n5. Ni Ketut Warsi\n6. Putu Suarningsih\n7. Ni Made Ramawati\n8. Anak Agung Ayu Mas Wulandari\n9. Pande Made Ayu Mahadewi\n10. I Ketut Martawan\n50. Ni Gusti Ayu Putu Tuty Kusumawati\n51. I Gde Nyoman Arjaya\n52. Ni Ketut Adi Arwati\n53. Yosefina Sari Purwandari\n54. Sayu Made Suwiniati\n55. Ni Made Ayet Wintari\n56. I Putu Gede Arisyasa\n57. I Dewa Nyoman Kelana Putra Sosiawan\n58. Ni Wayan Wirati\n59. Ni Made Dewi Purniati


JARING PARANET / JUAL JARING PARANET MURAH / JARING TANAMAN / JUAL JARING TANAMAN MURAH / JARING PENEDUH / JARING ANGGREK / JUAL JARING ANGGREK MURAH - JARING PENGAMAN,JARING PROYEK,JARING BANGUNAN,JARING GEDUNG\nJARING PENGAMAN,JARING PROYEK,JARING BANGUNAN,JARING GEDUNG\n23 Mei 2015 21.37\n8 Juli 2016 22.16\nJARING PENGAMAN PROYEK / JARING PENGAMAN GEDUNG / JARING PENGAMAN BANGUNAN / JARING PENGAMAN / SAFETY NET / JARING SAFETY\nJARING PENGAMAN PROYEK / JARING PENGAMAN GEDUNG / JARING PENGAMAN BANGUNAN / JARING PE...\nJARING PARANET / JUAL JARING PARANET MURAH / JARING TANAMAN / JUAL JARING TANAMAN MURAH / JARING PENEDUH / JARING ...\nTANGGA MONYET / TANGGA OUTBOUND / TANGGA SAFETY / TANGGA DARURAT\nTANGGA MONYET / TANGGA OUTBOUND / TANGGA SAFETY / TANGGA DARURAT Kami dari pancasamudera m...\nCopyright © 2011. JARING PENGAMAN,JARING PROYEK,JARING BANGUNAN,JARING GEDUNG - All Rights Reserved


Lukas 1 (BALI)\n1Inggih semeton Teopilus, pidagingan sampun katah anake ngusahayang nyuratang paindikan-paindikan sane sampun mamargi ring pantaran iragane.\n2Sesuratan anake punika cocok pisan sakadi sane sampun katuturang ring iraga antuk anake sane sampun saking pangawit wiakti manggihin paindikane punika, tur ngraris midartayang ortine punika.\n3Punika awinanipun, sasampun tiang polih nyelehin tur nureksain sabecik-becikipun saking pangawit, kamanah antuk tiang, becik taler yening tiang nyuratang saurah-arih paindikane punika pabuat semeton,\n4mangda semeton prasida tatas uning, mungguing saluiring paurukan sane sampun katurang ring semeton punika, yakti paindikan sane sujati.\n5Duk Ida Herodes nyeneng prabu ring jagat Yudea, wenten pandita sane maparab Sakaria; dane punika maug palingsehan golongan Pandita Abia. Rabin danene maparab Elisabet, taler katurunan parapandita.\n6Sang kalih lanang istri astiti bakti ring Ida Sang Hyang Widi Wasa, tur tan paceda. Dane satinut ring sapatitah Ida Sang Panembahan.\n7Nanging dane nenten madue putra, santukan Dane Elisabet bekung, samaliha sang kalih sampun kalangkung lingsir.\n8Sedek rahina anu, rikala rauh giliran golongan danene, Dane Sakaria tumuli ngamargiang darma kapanditan danene ring ajeng Ida Sang Hyang Widi Wasa.\n9Rikala kawentenang undian, sakadi biasanipun, buat milih sang pandita sane patut polih giliran, kandugi Dane Sakaria sane keni undi buat ngranjing ring dalem Perhyangan Agunge, pacang ngasep menyan astanggi irika.\n10Risedek menyan astanggine katurang, ring jaba tengah anake sami pada mapunduh ngunggahang puja astuti.\n11Raris wenten malaekat Ida Sang Panembahan nyalantara ngadeg ring tengen genah pasepane.\n12Rikala Dane Sakaria nyingak sang malaekat punika dane kagiat tur ajerih.\n13Nanging sang malaekat raris ngandika ring dane, sapuniki: “Ih Sakaria, edaja jejeh, sawireh pinunas kitane suba kadagingan. Kurenan kitane Elisabet lakar nglekadang rare muani, adaninja ia Yohanes.\n14Kita lakar liang tur masuka rena, buina liu anake lakar pada milu masuka rena uli krana lekad pianak kitane ento.\n15Ia lakar dadi anak mautama di ajeng Ida Sang Panembahan. Ia tusing dadi nginem anggur wiadin inum-inuman ane ngranayang punyah. Uli ia mara lekad ia suba kabekin baan Roh Ida Sang Hyang Widi Wasa.\n16Ia lakar liu nuntun wong Israele pada buin mabalik astiti bakti teken Ida Sang Hyang Widi Wasa, Panembahannyane.\n17Ia lakar dadi utusan Ida Sang Hyang Widi Wasa ane kukuh tur mawisesa buka dane Nabi Elia. Ia lakar ngadungang rerama ajak pianakne; buina nuntun anake ane demen lempas, apanga ia pada satinut teken pakarsan Ida Sang Hyang Widi Wasa. Aketo ia nyawisang kaula ane tragia buat nampi Ida Sang Panembahan ane lakar rauh.”\n18Dane Sakaria raris matur ring sang malaekat sapuniki: “Sapunapi antuk titiang pacang prasida uning mungguing paindikane punika pacang kasidan? Santukan titiang sampun tua tur kurenan titiange taler sampun odah.”\n19Sang malaekat raris masaur: “Manira ene Sang Gabriel. Manira ene parekan Ida Sang Hyang Widi Wasa. Ida ane ngutus manira buat nekedang orta kaliangane ene teken kita.\n20Nanging kita tusing ngugu teken pawarah manirane, ane pasti lakar kasidan yen suba tutug masanne. Sawireh kita tusing ngugu, matemahan kita lakar kolok. Kita tusing lakar nyidayang ngraos, kanti teka panemayan sabdan manirane kasidan.”\n21Daweg punika anake sami nyantosang Dane Sakaria. Ipun sami marasa angob santukan dane kalintang sue ring dalem Perhyangan Agunge.\n22Rikala dane medal, dane nenten mrasidayang mabaos ring anake katah punika. Kenginan anake katah punika sami pada uning, mungguing dane kawean ring dalem Perhyangan Agunge. Dane ngwangsitin anake katah punika antuk tangan, dening dane sampun tan mrasidayang mabaos.\n23Sampun puput waneng danene ngamargiang darma kapanditan ring Perhyangan Agunge, dane raris mantuk.\n24Tan asue rabin danene Elisabet raris mobot, tur tan medal-medal saking jero limang sasih suenipun.\n25Tumuli dane mabaos sapuniki: “Buka kene sih pasuecan Ida Sang Panembahan teken idewek, Ida ledang ngilangang jengah idewek marep teken anake liu.”\n26Sasampune tutug nem sasih bobotan Dane Elisabete, Ida Sang Hyang Widi Wasa raris ngutus Sang Malaekat Gabriel ka kota Nasaret, ring wewengkon jagat Galilea.\n27Sang Malaekat Gabriel kutus ngrauhang pawarah Ida Sang Hyang Widi Wasa, ring sinalih tunggil anak daa sane mapesengan Maria. Anake daa punika sampun mapepacangan ring anak truna, sane mapesengan Yusup, sentanan Ida Sang Prabu Daud.\n28Sang malaekat ngrauhin daane punika, sarwi ngandika: “Rahayu kita, anak ane molih sih pasuecan, Ida Sang Hyang Widi Wasa ngiangin kita!”\n29Diah Maria kagiat mireng pawarah sang malaekat punika, saha wetu pitaken ring kayun, napi piteges pawarahe punika.\n30Sang malaekat malih ngandika ring Diah Maria: “Ih Maria, edaja jejeh, sawireh kita kalugra nampi sih pasuecan Ida Sang Hyang Widi Wasa.\n31Kita lakar beling tur nglekadang Rare lanang adiri, tur kita patut marabin Sang Rare ento: Yesus.\n32Sang Rare lakar dadi mautama tur lakar kasambat Putran Ida Sang Hyang Widi Wasa Ane Maha Luur. Ida Sang Hyang Widi Wasa Sang Panembahan lakar ngadegang Ida dadi prabu, buka Sang Prabu Daud leluur Idane.\n33Tur Ida lakar ngratonin saparisentanan Dane Yakube kantos salawas-lawasnya, tur pamrentahan Idane tusing ada wanengne.”\n34Diah Maria raris matur ring sang malaekat: “Nawegang, titiang puniki jadma kantun daa. Kadi asapunapike indike punika pacang kasidan?”\n35Sang malaekat raris masaur: “Roh Ida Sang Hyang Widi Wasa lakar nedunin kita, tur kawisesan Ida Sang Hyang Widi Wasa lakar nyayubin kita. Ento awanane Sang Rare ane suci ane lakar embas ento, lakar kasambat Putran Ida Sang Hyang Widi Wasa.\n36Buina tingalinja Elisabet, panyamaan kitane ane suba kasambat bekung, jani suba beling matuuh nem bulan, yadiapin ia suba odah pesan.\n37Sawireh pabuat Ida Sang Hyang Widi Wasa, tusing ada paundukan ane tuara lakar kasidan.”\n38Diah Maria tumuli matur: “Titiang puniki mula wantah kaulan Ida Sang Panembahan, titiang mapinunas mangda saluiring pangandikan palungguh iratu punika kasidan ring dewek titiange.” Sang malaekat raris malecat, nilar Diah Maria.\n39Maletan malih makudang-kudang rahina, Diah Maria raris gegison lunga ka sinalih tunggiling kota ring pagunungan jagat Yudeane.\n40Dane ngranjing ka jeron Pandita Sakariane, tumuli ngaturang pangayu bagia ring Dane Elisabet.\n41Ritatkala Dane Elisabet mireng atur pangayu bagian Diah Mariane, raris anake alit nglejuh ring weteng danene. Dane Elisabet kabekin antuk Roh Ida Sang Hyang Widi Wasa,\n42tumuli dane ngandika saha jangih kadi asapuniki: “Adi ane paling bagiana di pantaran paraeluh-eluhe makejang, tur rahayu Rare ane lakar embasang adi.\n43Ambate luih paundukane ane nibenin tiang, nyenke tiang ene, kantos ibun Ida Sang Panembahan tiange ngrauhin tiang?\n44Sawireh mara dingeh tiang pangayu bagian adine, jeg nglejuh sang rare ane kadut tiang baan gargitanne.\n45Ambate bagian adine, sawireh adi pracaya, mungguing pangandikan Ida Sang Panembahan ane katiba teken adi, pasti lakar kasidan.”\n46Raris Diah Maria mabaos sapuniki: “Manah titiange ngluihang Ida Sang Panembahan,\n47tur jiwan titiange gargita santukan Ida Sang Hyang Widi Wasa, Juru Rahayun titiange,\n48santukan Ida ledang macingak ring kaulan Idane sane nista dama. Ngawit saking mangkin sakancan jadmane pacang majarang titiang bagia,\n49santukan Ida Sang Maha Kuasa sampun ngardi paindikan sane mautama ring sikian titiange, tur suci parab Idane;\n50tur sih pasuecan Idane turun-temurun ring anake sane subakti ring Ida.\n51Malantaran tangan Idane sane kuasa, Ida nyambragang anake ngagu-ngagu, muah sakancan rencanannyane.\n52Ida nyurudang lungguh pararatune sane mawisesa saking singasanannyane, tur ningtingang anake sane nista dama.\n53Anake sane seduk tuukin Ida antuk paindikan-paindikan sane becik, tur anake sugih katundung saha matalang.\n54Ida ngamanggehang prajanjian Idane ring leluur iragane, tur Ida rauh ngrahayuang kaulan Idane, Israel.\n55Ida maicayang sih pasuecan Idane ring Dane Abraham miwah ring saparisentanan danene ngantos salami-laminipun.”\n56Wenten sawatara tigang sasih suenipun Diah Maria jenek ring jeron Dane Elisabete, raris dane mawali mantuk.\n57Sasampun tutug wulanan bobotan Dane Elisabet, raris dane ngembasang putra lanang adiri.\n58Parapisaga miwah parasemeton danene mireng mungguing Ida Sang Panembahan sampun nyinahang sih sueca sane kalangkung ageng ring Dane Elisabet, tur ida dane sami pada sareng-sareng masuka rena ring dane.\n59Sasampune sang rare mayusa kutus rahina, pisaga-pisaga miwah parasemeton danene pada rauh jagi nyunat sang rare, tur jaga kaparabin Sakaria, satinut ring parab dane sang aji.\n60Nanging biang sang rare raris mabaos sapuniki: “Sampunangja sapunika, nanging rarene puniki patut kawastanin Yohanes.”\n61Parasemeton miwah parapisaga-pisagan danene raris mabaos sapuniki: “Saking pantaran semeton druene tan wenten sane maparab kadi asapunika angan adiri.”\n62Ajinne raris kawangsitin saha katakenin sira jaga kaparabin anake alit punika.\n63Dane Sakaria ngarsayang papan tulis tur dane nulis kadi asapuniki: “Adanne Yohanes.” Irika parasemeton miwah parapisagan danene sami pada angob.\n64Duk punika ugi pramangkin ical kolok danene, tur dane nyidayang malih mabaos, tumuli muji Ida Sang Hyang Widi Wasa.\n65Parapisaga-pisagan danene sami pada ajerih, tur paindikane punika dados orti sane amiug ring desa-desa pagunungan Yudeane.\n66Asing-asing anake sane miragi indike punika, sami pada mapineh-pineh tur mabaos sapuniki: “Kenken lakar dadinne anake alit ento manian?” Dening suba sinah dane kasarengin baan kawisesan Ida Sang Panembahan.\n67Irika Dane Sakaria, ajin anake alit punika kabekin antuk Roh Ida Sang Hyang Widi Wasa, ngantos dane mapidarta sakadi nabi, sapuniki:\n68“Pujija Ida Sang Panembahan, Widin Israele! Ida sampun rauh ngrahayuang tur mebasang kaulan Idane.\n69Ida maicayang Juru Rahayu sane mawisesa ring iraga, sane mijil saking parisentanan Sang Prabu Daud, kaulan Idane.\n70Sakadi sane sampun janjiang Ida saking purwakala malantaran paranabin Idane sane suci,\n71praya ngluputang iraga saking sakancan meseh-meseh iragane, tur saking kawisesan sakancan anake sane duracara ring iraga,\n72praya nyinahang sih pasuecan Idane ring paraleluur iragane, tur eling ring pasubayan Idane sane suci,\n73Ida majanji ring leluur iragane Abraham, Ida masumpah jaga ngluputang iraga saking meseh-meseh iragane, samaliha nglugrain iraga ngaturang bakti ring Ida antuk manah sane liang.\n75Mangda iraga urip suci miwah patut ring ayun Idane, salamin urip iragane.\n76Ih cening pianak bapa, cening lakar kasambat dadi nabin Ida Sang Hyang Widi Wasa Sane Maha Luur. Cening lakar majalan di ajeng Ida Sang Panembahan buat nabdabang margi ane bakal marginin Ida;\n77buat nuturin parakaulan Idane, mungguing dosa-dosannyane bakal kampurayang, tur ia bakal karahayuang.\n78Ida Sang Hyang Widi Wasa, Panembahan iraga maraga sih sueca lan kapiolasan. Ida lakar ngedengang sinar karahayuan buat iraga,\n79muah teken sakancan anake ane nongos di wewengkon sang patine, tur nuntun pajalan iragane nuut rurunge ane sutrepti.”\n80Anake alit punika sayan duur tur sayan wicaksana. Dane malinggih ring tegal melakange kantos rauh panemayan dane patut nyinahang raga ring wong Israele.


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Tangan - kamus bahasa bali\nhand and forearm (Alus singgih) (Noun)\nTangan Idane sida keni lemat.\nHis/her hand was wounded by a knife.\nIn Balinese: Mencuci Tangan 4.\nIn Balinese: Pemerintah mangda makarya peraturan baku ngenenin indik perketatan protokol kesehatan ring sektor pariwisata sekadi ngangge masker,ngangge hand sanitizer,nganggen selop tangan miwah rapid tes mangda ngemastiang pelaku sektor pariwisata punika aman.\nIn Balinese: Tiing puniki prasida kaanggen mekarya berbagai macam kesenian minakadi alat upacaka, papalianan lan kerajinan tangan.\nIn English: This tree can be used for various kinds of arts, both for offering tools and handicrafts.\nIn Indonesian: Pohon ini bisa dimanfaatkan untuk berbagai macam kesenian baik untuk alat alat perlengkapan banten dan juga kerajinan tangan Pohon bamboo juga tidak menghasilkan limbah yang berbahaya sehingga tidak merusak/mencemari lingkungan. .\nIn Balinese: Lima/Hand/ Tangan\nIn Balinese: Terapkan 3M inggih punika, menjaga jarak, mencuci tangan, tur memakai masker.\nIn English: Apply 3M, namely keeping distance, wash hands, and wear a mask.\nIn Indonesian: Terapkan 3M yaitu menjaga jarak, mencuci tangan, dan memakai masker.\nIn Balinese: Tunjung baang ring karna tengen, sane ireng ring karna kiwa, sane putih kagambel ring tangan ida saha ida metu saking woteng nagane punika, kasarengin antuk uncaran Weda sane negtegang kahyun.\nIn Balinese: Ring genah punika biasane kayunan genah baseh tangan lan kayunin genah ngetuhin tangan, ane ortane pengetuh limane sane kebus polih ngematiang virus.\nIn Balinese: Paman Patih digelis ngrebut kerise saking tangan Prabu Suradarma.\nIn Indonesian: Melihat wajah raja yang pucat, patih segera mendekat. “Akulah raja yang terjahat, Paman.\nIn Balinese: Kakalih, brata resik artine setate inget mersihang raga utamanyane tangan lan cunguh.\nIn Balinese: Yen menurut tiang arah-arahan 5M (Memakai masker, Mencuci tangan pakai sabun dan air mengalir, Menjaga jarak, Menjauhi kerumunan, Membatasi mobilitas dan interaksi) sube luung sajan nanging kuang lengkap.\nIn Balinese: teknik ngaryanin lawar niki boye je tios nganggen alat utawi sane lianaan malainkan nganggen tangan kaadukin baan bahan-bahan sane khas.\nIn Balinese: Iraga dados generasi milenial sepatutnyane ngerti lan ngelaksanayang kebijakan-kebijakan sane wenten utawi diberlakukan di Indonesia puniki sekadi mematuhi protokol kesehatan, terapkan 5M (mencuci tangan, menjaga jarak, menjauhi kerumunan, memakai masker, mengurangi mobilitas).\nIn Balinese: Ring aab jagate sekadi mangkin, wenten nyane virus covid-19, pinaka krama bali iraga patut ngemargian protokol kesehatan, wiadinnyane ngwacikin tangan, ngangge masker, miwah jaga jarak, gumantine kawentenan virus covid-19 punika nenten ngelimbak malih, mangda prasida pariwisata ring jagat bali punika sekadi sane dumun.\nIn Balinese: Ngiring Ngemajuang Perekonomian ring Sektor Kerajinan Tangan antuk Generasi Sane Aktif tur Kreatif.\nIn Balinese: Upami ring Kuta Selatan, minakadi ring desa Ungasan tur Desa Pecatu kaloktah antuk kerajinan tangan sane kabaos “Maulaut-ulatan”.\nIn Balinese: Rakyate baang pesu bebas, kewala apang tetep manut protokol kesehatan sane kabaos 5 M: Mencuci tangan, Memakai masker, Menjaga jarak, Menjauhi kerumunan, Mengurangi mobilitas lan rakyate mangda mavaksin tur nenten lali bhakti ring widhi.\nIn Balinese: Elingang sareng sami irage patut mematuhi protokol kesehatan, nganggen masker, ngewacikin tangan lan menjaga jarak.\n- Literature Tidak Boleh Memilih Pekerjaan\nIn Balinese: Wenten sane maosang, “Yening sampun polih Vaksin nenten malih ngelaksanayang Protokol Kesehatan minakadi ngangge masker miwah mawajik tangan”.\nIn Balinese: Nasib perekonomian Bali sane mangkin wenten ring tangan para yowanane sane pinaka panerus kauripan.\nIn Balinese: Selami pamargi punika, sàmpun akéh taler masyarakaté sané polih wantuan, ngawit saking jinah, sembako, APD, sarana ngawacikin tangan miwah sané lianan.\nIn Balinese: Niwatakwaca bagia pisan uning ring kawentenan punika, raris nuding ida Sang Arjuna antuk tangan kiwa ida Niwatakwaca. “Ih Arjuna manusa sakti, deweke ene ngawisesanin makatelu bauane.\nIn Balinese: Elingang antuk jaga jarak, nganggen masker, miwah waduh tangan nganggen sabun.\nIn Balinese: Pinaka pamargi ngirangin panglalah Covid-19, kramane kaarepang mangdane setata ngamargiang protokol kesehatan, inggih punika: setata nganggen masker, ngawajikin tangan, miwah ngwatesin pagubugan.\nIn Balinese: PPKM ento menurut tiange musti kalaksanayang normal-normal gen, contohne cuci tangan, nganggo masker, jaga jarak.\nIn Balinese: Tetep ngangge masker, mersihin tangan, lan jaga jarak.\nIn Balinese: Mencuci tangan lan 3.\nIn Balinese: luwir nyane antuk ngadol lukisan busana khas bali, ajengan kas bali, lan makudang kudang pernak pernik sane kagarap antuk tangan.\nIn Balinese: Corona nika wabah sane meduwĕ wesana pinih ageng ring jagate puniki.Corona nika nembĕ ring china,wuhan akhir desember 2019.Corona puniki meduwĕ gejala-gejala penyakit sakadi Demam tinggi (38 derajat),batuk lan sesak nafas.Dokter kesehatan wuwus,yĕning iraga terpapar virus nika,gejala COVID-19 nika endag ring 2 rahina ked 2 redite sesampune iraga terpapar virus nika Virus Covid-19 nika atau Corona mawinan ring coronavirus,sapunika pareraman virus sane mengingfeksi pernafasan.Iraga dadi kena virus nika krana :katemu ring pasien covid 19,iraga ten cuci tangan sampun katemu ring pasien punika.Nika sanĕ kardi penularan virus ring jagate punika.\nIn English: Due to the corona virus,the dock bay of Gilimanuk has been closed.Many people could not travel by this option because of the closing because of the restriction due to the Covid-19\nIn Balinese: Ring kale pambrayane sampun membangkitne usahe uma yadiastun puniki wenten covid 19 sane sampun ngicen vaksin kenten sampun manentu olih pemerintah .lan taler menerapkan jaga pertokol kesehatan,masiram tangan lan jaga jarak.\nIn English: After a long time it feels difficult and heavy if they go through this.\nIn Indonesian: Upacara yang patut dilaksanakan,dan kegiatan masyarakat petani yang tidak dapat dipisahkan.\nIn Balinese: Nyakupang tangan kara\nIn Balinese: Basuh tangan\nIn Balinese: Wajikin tangan ngicalang sarwa letuh mogi mabuah\nIn Balinese: Dewi Uma metu saking tangan Bhatara Guru (Siwa).\nIn Balinese: Akeh taler jananne ring desa sane ngaruruh pangupajiwa ring media sosial utawi media online, umpami : madolan ajengan, pakaryan tangan, miwah sane tiosan.\nIn Balinese: Contonyane nyemprot disenfektan ring kawasan pasar lan barang-barang khususnyane sane kaanggen banten, taler yening madaganng utawi mablanja nganggen masker, nenten mekrumun, cuci tangan sadurung lan sasampun madagang utawi mablanja.\nIn Balinese: Utsaha punika, minakadi: nganggen masker ri sajroning medal saking jero/paumahan soang-soang; Wenten taler sane nganggen masker maimbuh face shield; Olahraga sane teratur lan ngajeng sakancan ajeng-ajengan sane prasida nincapang imunitas angga soang-soang; rutin ngawasuh tangan nganggen sabun, ngantos medal meme ring media sosial sane kasurat “cuci tangan mulu, tapi kagak disuruh makan”; lan utsaha-utsaha sane tiosan gumanti prasida nguredang panglalah virus covid-19.\nIn Balinese: Yadiastun wenten panglalah sakadi puniki sane nibenin ekonomi masyarakat, iraga sareng sinamian sampunang nika sebet ulian Corona tur sampunang nika lali antuk nglaksanayang Pola Hidup Bersih lan Sehat minakadi nganggen masker, anteng olahraga ring griya soang soang, ngewacikin tangan, lan manut saking awig awig sane sampun katelatarang olih Guru Wisesa.\nIn Balinese: Sekat kawentenan COVID-19 para kramane kapituduhin mangda prasida nongos ring jumah, ngelaksanayang pola idup sane sehat, tur anteng ngwangsuhin tangan.\nIn Balinese: Lianan ring punika iraga dados masyarakat Bali mangda setata mendukung kebijakan pemerintah sekadi taat ring prokes minakadi mencuci tangan, menjaga jarak, lan memakai masker, sawireh wantah cara punika sane prasida kaanggen strategi mangda gering agung puniki gelis memargi.\nIn Balinese: Nika mawinan pamerintahe tan mawanti-wanti kenikain wargine sareng sami dumogi prasida nagingin sane kabaos 3M ingih punika ngwajik tangan, ngangen masker, lan ngwatesin ngenah utawi jarak.\nIn Balinese: Yening rerehang filosofisnyane tapakara mawiwit saking kalih kruna inggih punika tapa sane mateges pawiwit energi, lan kara sane mateges wija, tangan utawi sunar.\nIn Balinese: Ne jani gumine lakar nuju masan transisi normal baru, satata inget nglaksanayang protokol kesehatan, minakadi: yening lakar pesu kija-kija bibihe matekep baan masker, inget ngwangsuh tangan, satata inget makta hand sanitizer, satata saling majohan lan tetep nuutin baos guru wisesa ne.\nIn Balinese: Sane patut kelaksanayang inggih punika nyediayang genah ane anggen ngewajikin tangan, handsanitizer, lan ngusahayang sane anggen nyemprotang desinfektan secara berkala.\n- Government Upaya Pariwisata Bali Matangi\nIn Balinese: Mriki irage sareng sareng mematuhi protokol kesehatan dengan baik dengan cara 5M\nNapi Nike 5M ? 5M punike : Memakai masker Menjaga jarak Mencuci tangan Menjauhi kerumunan LAN Membatasi mobilisasi\nIn Indonesian: Ayo kita semua bersama sama mematuhi protokol kesehatan dengan baik denag cara 5M Apa itu 5M? 5M adalah Memakai masker Menjaga jarak Mencuci tangan Menjauhi kerumunan dan\nIn Balinese: Lianan tekening nyage jarak sareng sane lianan , protokol kesehatan sane lianan masih wajib laksanayang wantah nganggen masker lan sesai nyuci tangan tur sampunang menyentuh area mua lan selalu ngabe hand sanitizer .\nOther forms of "tangan"\njari, kuku, telapak, kulit, lima, angga, sarira


Rom 16 | `WNC | STEP | Maya tapatu umana Fimbie ngang inikamang kapa aminu Jesuat nana Senkria yot gapmane yuaing aminda tapa maya waapata Jesue puya amin dakngake yuak. Ninda waapae saminin ngang inikamang.\nPolda gaak wamu yanikut.\n1 Maya tapatu umana Fimbie ngang inikamang kapa aminu Jesuat nana Senkria yot gapmane yuaing aminda tapa maya waapata Jesue puya amin dakngake yuak. Ninda waapae saminin ngang inikamang. 2 Ita aminu kwaapzang gatayamuke na kuut gatangamukut. Unzingge maya waapata apan kakengu ginda natake ninu Buyambam tapanindane aminabam dakngake yuamang aminde dongune nana tapatu ngang natapnong. Natake aminu gisane dongune nana aminde take natayamuke katak toikaing binga ginda maya waapae take natangamuke toitnong. Toike ita sanga tapatue meya natapanu ginda katak gatangamunong.\n3 Siwan wawi tapatu umana Akwila siwan gatu itane maatna umana Prisila ngang yanikamang. Waapaatda tupa naat gatake yuke ninda Jesu Kraisdane puya tasitakuwatna waapaatda aminda nit nisipnang ngang dua natake na gatangamunangge tasikumayak. Unzingge nata ninatakan dua waapaatde yanimbaknganggat. Aho. Aminu keu komduine nana Anututane aminabam dakngake yuaingu kuupbamu kuutda waapaaatde ayanimbakngakamang. Siwan ginda natane gaak wama aminu waapaatde yamunong. 5 Siwan aminu Anutue inindatapnangge natake aminu waapaatdane yot gwene unekan gatake asinggan kokaing amindeaya natane gaak wama yamunong. Gatu aminu tapatu umana Epinitas ngang inikamang. Ita Esia kep komune nana aminde tupan Kraisde natapan kekekakut tapa. Nata ie musip gwaang natangamunggat. Ginda waapaaya kuut gaak wamu imunong. 6 Siwan maya tapatu umana Maria ngang inikamang. Ita puya kwatan siknga gin gatandamunangge tasikut. Ginda maya waapaaya kuut natane gaak wama imunong. 7 Gatu aminu tapaaya umana Andronaikas gatu Junias ngang yanikamang. Naat waapaakatdane bapuninu buya kundukan. Siwan sipdune aminu Jesue iwana dakngake yuaing aminda naat waapaakat panggaganuke kaautde nipmaba yukumang. Aminu Jesutane aposel amin dakngake yuaing aminda waapaatdane umana atnataaing. Sike nata Jesue masa imuwawa waapaatda Jesue amina dakngake yuwawat na masana Jesue amina dakngakum. Ginda waapaatde kuut natane gaak wama yamunong.\n8 Gatu aminu tapatu umana Amplietas ngang inikamang. Ita Jesutane amina dakngake yuakge nata ie musip gwaang siknga natangamunggat. Ginda waapae kuut natane gaak wama imunong. 9 Gatu gaak wama ginda aminu tapatu umana Eban ngang inikamang kapa kuut imunong. Waapata puya amin notnin dakngake Kraisdane puyana pasinggak. Siwan aminu tapatu umana Stekis ngang inikamang. Nata ie musip gwaang siknga natangamunggat. Siwan ginda natane gaak wama waapae kuut imunong. 10 Gatu aminu tapatu umana Apelis ngang inikamang. Iwanata natdetdetna tasiwa maiwikge natake tasiwawa ngana ita kekekake Kraisdekan natanggamatake yuak. Ginda natane gaak wamu waapae kuut imunong. Gatu gaak wama aminu Aristobyulaskat gatake itane yotnane yuaing aminde ginda yamunong. 11 Gatu aminu tapatu umana Herodion ngang inikamang. Naat iat bapuninu buya kundukan. Waapae kuut ginda gaak wama imunong. Gatu aminu Nasisaskat gatake Buyambam tapanindane aminabam dakngake itane yotnane yuaing aminde natane gaak wama yamunong.\n12 Gatu maya tapaaya umana Traifina gatu Traifosa ngang yanikamang. Waapaatda Buyambam tapanindane puyana kwatan tasikamayak. Waapaakat kuutde gaak wama yamunong. Gatu maya tapatu umana Pesis ngang inikamang. Ita amin gwaang. Buyambam tapaninde puya kwatan tasingamunggak. Waapae kuut gaak wama imunong. 13 Gatu aminu tapatu umana Rufas ngang inikamang. Ita Buyambam tapaninde natanggamatake tasike umana kayaapa dakngake yuak. Waapaat itane mingaat kuutde gaak wama yamunong. Itane minga waapae natapa natane minga daknganggak. 14 Gatu ginda natane gaak wama aminu kundu umana Asinkritas gatu Fligon gatu Hemis gatu Patrobas gatu Hemas gatu notninbamu wa amikat gatake yuaing aminde yamunong. 15 Gatu aminu tapatu umana Filologas siwan gatu itane maatna umana Julia ngang yanikamang. Gatu tapatu umana Nerias siwan gatu itane samina umana Olimpas ngang yanikamang. Gatu aminu Anututane aminabam dakngake aminu waakwakat gatake yuaing amikatde kuut ginda gaak wama yamunong.\n16 Sike ginda notza Jesuat nana dakngake yuaing aminde takekan natayamuke kataknga ipnong. Sike aminu Kraisdane aminabam dakngake anggwak saak yuaing aminda ginde gaak wamna danikaing.\nAminu Jesue masa imuke kem wam ninindamukaingge masa yamunim.\n17 Mate notnabam. Aminu kunduta Anututane wamu ginda gwa natapa kekekakut taknga sandeke kem wam danindamukaingge ginda wa aminde gwautnong. Danindamuba ginda yanganuke dongu takngaaya daknganang. Wa aminde masa yamunong. 18 Sike wa aminda puya Buyambam tapaninu Kraisdane puya akngane dua tasikaing. Aho. Wa aminu inae gupde banip takngakan tawakaing. Tawake wamu kaa siknga yake yanindatdauwawa aminu ie dua gwaukaing aminda natake ngana natapa kem dua singgak. 19 Siwan ngana ginda Anututane siakan wam takngae natake atawake tasikaing kakngae natake aminu Jesue amina dakngake yuaing aminda sanga waaknga yatakuwawa aminu kuupbamda nataaing. Unzingge nata ginde natake apbaknganggat. Siwan ngana ginda sanga takeakngae katak siknga natake gatu kem wamu wa danindatdaukaing kakngae masa imuningge nata take nataat. 20 Ginda sanga waaknga tasike yuwawa Anutu ninde musip kwikwik natanimunggak kapata gatandamuke ita Setenu tangutamamban pimapan ginda yaitapaakusike yapbitning. Siwan nata tumuk wam iniwa musip kwikwiu Buyambam tapaninu Jesu Kraisda natanimunggak kakngata gikat gatake yuyok notna Isrel nana aminde.\nGaak wamu yatewa kukut.\n21 Natane puya amin notna umana Timoti ngang inikamang. Gatu aminu kundu umana Lusias gatu Jeson gatu Sosipata ngang yanikamangu naat waakwakat bapuninu buya kundukan. Wa aminda gaak wamna ginde yatewa kunggak.\n22 Siwan na Tetias. Nata wamu pas asane matanggat taknga Polde genaneta yawan natake matanggat. Nata Jesuat nana amin dakngake yuatde nata gaak wama ginde yatewa kunggak.\n23 Siwan aminu tapatu umana Gaias ngang inikamang. Ita na take inane yotnane takoke na toiban yuat. Sike ita aminbamu Jesuat nana dakngake yuaing amin pake yotnane pakopan unekan yuke Anutue inindatakaing. Waapata gaak wamna ginde yatewan kunggak. Siwan aminu tapatu umana Erastas ngang inikamang. Ita you anggapmane nana aminda takis mani muba kayuak kapanin. Waapataaya gaak wamna ginde yatewan kunggak. Siwan notninu umana Kwotas ngang inikamang. Itaaya kuut gaak wamna ginde yatewan kunggak.\n24 Nata tumuk wam iniwa musip kwikwiu Buyambam tapaninu Jesu Kraisda ninde natanimunggak kakngata gikat gatake yuyok. Siakan.\nAnututane umana akngana yatangenatnim.\n25 Anututa inane kekeknga aknganata gin papan kekekaning. Unzing wamu takeaknga Jesu Kraisda tasikut takngae natake nata yanikapmanggat binga Anututa gin papan kekekaning. Wamu waaknga Anututa tupa ina takusopuke yuwawan tapduu mamaya siknga siwana 26 ita aminu kundu pake wamu waaknga yeuyamukut. Yeuyaman kake wa aminda wamu waaknga aminbamde yanikapmake buk gopatang mataking. Matawa Anutu asinggan yuwawik kapata yake aminu kuupbam kepna kepna nana aminda wamu waaknga anggakan natake musiaatang natapa siakan siwan gwaamutningge yakut. 27 Sike Anutu waapa natdetdetna babanu kaya awia waapakan. Ninda sanga Jesu Kraisda tasinimukut takngae natake ninda apbakngake Anutu waapatane umana aknga asinggan asinggan yatangenatnim. Siakan.


Home » Pendidikan • Uncategorized » PIDARTA “LINGKUNGAN”\nBy hkumt . In Pendidikan Uncategorized . On July 2, 2020 No comments\nPamiarsa sareng sami.\nSemeton idadane sareng sami sane prasida rauh ring genah puniki.\nTitian merasa gargita pisan, duaning ratu ida dane prasida kacunduk, tur samian kapica karahuan ,seger oger.\nRing tepengan sekadi mangkin ,titian jaga ngaturang ring ajeng pamiarsa sareng sami ngeninin indik lingkungan, yening aturang titiang ring sastra bali inggih punika palemahan wiadin lingkungan palemahan pinaka salah sinunggil pahan ring tri hita karana, tetiga sane prasida ngranayang iraga rena. Titiang nenten panjang atur indik tri hita karana ,nanging pabaosan ring patemon titiang sareng iratu sareng sami ring galahe puniki cutetang titiang jaga ngaturang indik sampah.\nSampah ,luwu, mis wiadin barang sane sampun nenten dados kaanggen malih, wiadin sane sampun tan maguna malih. Umpaminipun bungkus rook, bungkus jaja, miwah sane lenlenan.\nRatu ida dane sareng sami.\nSampah wiadin luwu pinika wenten duang soroh, inggih punika;\nLuwu organik ,inggih punika luwu sakeng entik-entikan sane marupa don-donan ,carang kayu, wohwohan. Tain buron sekadi kambing, sampi miwah sane lianan, nika ngranjing ring luwu organik. Luwu organik punika, yening jagi kaolah malih , nika dados lemek wiadin pupuk ring raos mangkine.\nLuwu anorganik, inggih punika luwu sane sakeng tan entik-entikan. Minakadi belahan kaca, belahan pucung lan keramik, barang sakeng besi, plastic, miwah akeh sane tiosan. Ring pahan puniki taler ngranjing sampah radioakti.\nIndayang mangkin uratiang ring palemahan duene soang soang. Ring genah makarya wiadin kantor, ring umah jero puri griya soang-soang. Ring margi ring angkutan umum, miwah ring genah sane tiosan. Ring pura manawi. Akeh kantunwenten sampah/luwu mabrarakan, ngardi palemahane nenten asri. Yening luwu ring margine punika yening sampunngempetin jlinjing, nika makardi toyan sabehe meluab ke margine, ngantos ka paumahan, napi malih yening sabehe ageng. Ngiring macecingak malih, luwu ring tukade, ring danu, ring pasisi wiadin pasih ,ring genah-genah siosan ring pasar umpaminipun.\nAsapunapi kewentenanne ?\nIndik luwu wiadinsampah puniki sobyahang titiang ring ajeng sametonsareng sami, tuah ngentenin komanten. Mapan sareng sami sampun uning.\nSane dahat patut kauratiang mangkin, sapunapiang sampah wiadin luwune punika? Sampunang dumun indik luwu sane wenten ring tukad, ring danu, ring margi.ngiring luwu sane wenten ring kantor, jero, umah, puri, griya soang-soang sane becikang dumun. Luwu ring paon, pawaregan, perantenan.\nLuwu sane marupa gluang (kertas), plastik, luwu plalian alit-alit duwene, luwu pecah belah sekadi meka, pucung, keramik,wiadin barang siosan. Nika iringang titiang ratu ida dane mangda uratian, mangda kawikanin. Riantukan luwu sane wenten ring paumahan punika sane pinih akeh.\nNiki tunasang titiang ring sameton sareng sami, mangda sampah wiadin luwu ring paumahan soang-soang prasida katitenin mangdane palemahan wiadin lingkungan duene tetep asri lan lestari.yening paumahan soang-soang sampun prasida asri, pastika lingkungan wiadin bebanjarane taler asri tur lestari.\nRatu, ida dane sareng sami, pamekasne aturang titiang ngiring sareng sami uratian ring sampah wiadin luwu puniki, mangdane palemahane prasida asri tur lestari.\nTitiang nenten panjang atur malih. Iratu ida dane sareng sami sampun ngawikanin. Titiang wantah mapinget komenten, sira ugi wenten sane lali.\nInggih ratu ida dane para pamiarsa lan pemilet sinamian.\nWantah asapunika titiang prasida matur ring ajeng pamiarsa. Dumogi napi sane aturang titiang wenten pikenoh ipun. Ampurayang indik basa basita paribasa, sor singgih basan titiang nenten manut ring sajeroning manah.\nPuputang titiang antuk parama santhi


Nganti - kamus bahasa bali\nMagae nganti peteng.\nWork until late (night).\nBeli satia teken adi nganti mati.\nI am faithful to you to death.\nIn Balinese: Ada nganti maimbuh kerana daganganne Ni Luh Made Wali jaen-jaen.\nIn Balinese: Dini kone iraga uling cenik nganti kelih buka jani nepukin rahayu.\nIn Balinese: Nganti jani tusing bakata masih ubad I Covid-19é né.\nIn Balinese: Nganti ngeranang awig" ppkm darurat ngelantangan.\nIn Indonesian: Sehingga menyebabkan pemberlakuan PPKM darurat diperpanjang.\nIn Balinese: Kramane di Desa Cau nganti kenyel ngrusang nanem krama ane mati.\nIn Balinese: Selama lockdown, pemerintah harus gencar ngelaksanayang 3T+1V nganti ke pelosok-pelosok desa.\nIn Balinese: Yening pemerintahe bise ngae aturan ane ilis tur lagas, masyarakat pasti luwih disiplin ngelaksanain protokol kesehatan nganti penyebaran viruse nyidaang kekontrol.\nIn Balinese: I yuyu nyangeyang nyepit baongne I Kedis Cangak nganti slekek slekek sing nyidang maangkihan.\nIn Balinese: Nganti buin pidan geringe nyaluk makuta ?\nIn Indonesian: Ada juga rencana dari salah instruksi dari instansi pemerintah agar masyarakat Bali melaksanakan nyipeng pada sasih kadasa.\nIn Balinese: Pacentokan sekadi sangkep, ngae laporan, penyuluhan, nganti seminar jani makejang online.\nanti; hanti; kanti\nOther forms of "anti; hanti; kanti"\nuli, sue, makelo, pidan, galah


Edit a Word: Kangen - BASAbaliWiki\nEdit a Word: Kangen\npity: desire, feel sorry for, feel homesick for, yearn or long for\nIriki Pragina Sasolahan Manuk sumeken ngatonang ring Ida Gusti Ayu Suartini, bajang Bali sane madue sindrom Tourette. Krama desa genanhnyane meneng, nyingakin saha ngwalek utawi antuk rasa kangen. Kakungkung ring kasunian, gusti raris nakenang napi sujatine unteng urip idane wusan tan sumanggem ring sekancan tamba, inggihan tamba tradisional miwah barat sane kamargiang ida. Pragina Sasolahan Manuk nginutin utsaha ida sane banban alon, karasang sakit, lan wani ring sajeroning makarya urip sane pageh anggen raganyane, sapisan nyingak puaran sane ageng saking panampen miwah panulak kulawarga miwah para kramane majeng pamargin urip anake sane keni kasungkan neuropskiatri.\nThe Bird Dancer focuses on Gusti Ayu Suartini, a young Balinese woman living with Tourette’s syndrome. Members of Gusti’s small rural community regard her with scorn or pity. Mired in loneliness, Gusti begins to question the meaningfulness of her existence after treatment by Western and traditional practitioners fails. The Bird Dancer follows her slow, painful, and courageous effort to create an independent life for herself and addresses the profound impact of family and community’s acceptance or rejection on the lifecourse of persons living with a neuropsychiatric disorder.\nPenari Burung berfokus pada Gusti Ayu Suartini, perempuan muda Bali yang mengidap sindrom Tourette. Warga desa tempatnya tinggal memandangnya dengan nada cemooh atau kasihan. Terperosok dalam kesendiriannya, Gusti mulai mempertanyakan makna hidupnya setelah kegagalan berbagai macam pengobatan, baik tradisional maupun barat, yang dijalaninya. Penari Burung mengikuti usahanya yang pelan, menyakitkan, dan berani dalam menciptakan kehidupan yang mandiri untuk dirinya, sekaligus melihat dampak mendalam dari penerimaan ataupun penolakan keluarga dan masyarakat terhadap perjalanan hidup seorang penderita gangguan neuropsikiatri.