Tunggil - kamus bahasa bali\nNo definitions available in this language.\nPunapi carane apang idep iragane tunggil ritatkala ngelarang semadi?\nWhat should we do to increase focus when we are meditating?\nIn Balinese: Kanggen piranti sejeroning nglestariang, nglimbakang budaya Bali & Nasional\nSantukan basa Bali pinaka silih tunggil unsur kebudayaan Bali sane tiosan ring agama, tata ekonomi, kesenian, tata hukum, miwah sane tiosan.\nIn Indonesian: Sebagai penunjang bahasa Indonesia\nBahasa Bali memiliki ikatan terhadap bahasa Indonesia.\nIn Balinese: Ada paket kiriman katuju ka Made Putri, silih tunggil timpal Luh Ayune uli Amerika Serikat.\nIn English: A package arrived for Made Putri, one of Luh Ayu’s friends, from the US wrapped in layers and layers of packaging material.\nIn Indonesian: Sebuah paket datang untuk Made Putri, salah satu teman Luh Ayu, dari Amerika Serikat yang dibalut berlapis-lapis bahan kemasan.\n- Childrens Book 6 - Luh Ayu Manik Mas Ngalahang Legu Poleng\nIn Balinese: Aci Tulak Tunggul inggih punika silih tunggil destinasi utawi tetujon wisata budaya populer (kasub) ring Mengwi.\nIn English: The third king of Mengwi Kingdom was Cokorda Nyoman Munggu (I Gusti Agung Nyoman Alangkajeng).\nIn Indonesian: Pada kuartal kedua abad kedelapan belas (tahun 1700-an), Kerajaan Mengwi tampil sebagai kerajaan baru di Bali bagian tengah-selatan.\n- Holiday or Ceremony Aci Tulak Tunggul di Taman Ayun\nIn Balinese: Silih tunggil pura sane kapiara tur kabenahin olih Raja Cokorda Nyoman Munggu inggih punika Taman Ayun.\nIn Balinese: Pastika sinalih tunggil rabin ida sane anyar pacang dados maduwe oka.\nIn Indonesian: Sudah pasti salah satu diantara istri beliau yang baru akan bisa memiliki anak.\n- Folktale Anak Agung Mesir\nIn Balinese: Wenten gatra sane marupa vidio sinalih tunggil sane nyinayang anak lanang sane kaprekpek olih anak akeh katakenin indik viralnyane ring sajeroning media sosial.\nIn English: Circulating a video showing a man surrounded by many people as if he was being interrogated, went viral on social media.\nIn Indonesian: Beredar sebuah video yang menampilkan seorang pria dikerubungi banyak orang seakan sedang diinterogasi, viral di media sosial.\n- Womens Spirit Anak Lanang Maglendahang Pitulas Anak Istri\nIn Balinese: Sinalih tunggil pangupaya sane prasida kalaksanayang olih para yowana anggen nincapang perekonomian Bali inggih punika beralih ke usaha Ékonomi Kreatif antuk memanfaatkan bahan-bahan sane wenten ring wawidangannyane soang-soang.\n- Literature Anyaman Bambu Sebagai Salah Satu Sektor Ekonomi Kreatif Yang Bisa Meningkatkan Perékonomian Bali di Masa Pandemi\nIn Balinese: UMKM utawi Usaha Mikro, Kecil, dan Menengah inggih punika silih tunggil wewidangan sané madué potensi ageng anggén ngwantu tur nglimbakang perékonomian Baliné.\nIn Indonesian: UMKM merupakan salah satu sektor yang sangat berpotensi untuk membantu memulihkan perekonomian Bali.\n- Literature Aplikasi Digital UMKM, Potensi Besar Pulihkan Perkonomian Bali\nIn Balinese: Silih tunggil utsaha kreatip sane prasida nangiang pariwisata ring Bali luir ipun aplikasi sane kawastanin BALI MELALI.\nIn English: One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI.\nIn Indonesian: Pariwisata di Bali sebagai sumber perekonomian yang menghidupi sebagian besar masyarakat Bali.\n- Government BALI MELALI: Nangiang Pariwisata Ring Bali\nIn Balinese: Silih tunggil pangremba BASAbaliWiki, Alissa Stern ring sambrama wacananyane sane kawakilin olih Putu Eka Guna Yasa, S.S.,M.Hum maosang piteketnyane mangdane BASAbaliWiki puniki setata prasida dados silih tunggil media digital sane ngajegang kawentenan basa Baline ring aab jagat globalisasi. “Kawentenan basa-basa daerah ring dura negara nyansan rered taler tamis-tamis ical.\nIn Indonesian: Rapat program kerja BASAbaliWiki tahun 2020 yang berjalan selama kurang lebih enam jam tersebut ditutup dengan acara kebersamaan yaitu dengan menuliskan berbagai mimpi atau harapan-harapan para pengurus BASAbaliWiki yang hadir, berkenaan dengan program-program kerja BASAbaliWIki dalam kurun waktu satu tahun dan diakhiri dengan dengan acara foto bersama. (@YesiCandrika BASAbaliWiki)\n- Literature BASAbaliWiki Ngamargiang Parum Program Kerja Warsa 2020 Magenah ring Dharmanegara Alaya Denpasar\nIn Balinese: Wenten silih tunggil genah wisata sane durung kauningin olih anak akeh inggih punika wisata berkuda ring bantaran Tukad Badung Kawasan Taman Pancing Timur, Denpasar Selatan.\n- Place BERKUDA RING SISIN TUKAD\nIn Balinese: Babad Indu Gobed inggih punika silih tunggil babad sane maosin indik kawentenan pradesa lawas ring sisin Danu Tamblingan mapesengan Indu Gobed.\nIn English: One interesting thing in Babad Indu Gobed is about the legend of Tamblingan Lake which was used to cure various types of diseases.\nIn Indonesian: Kemudian, dalam Prasasti Gobleg (lihat entri “Prasasti Gobleg”) dinyatakan bahwa pada abad kesepuluh berdiri sebuah desa di tepi Danau Tamblingan yang bernama Desa Tamblingan.\n- Lontar Babad Indu Gobed\nIn Balinese: Nanging celuluk punika silih tunggil wastan banas utawi leake punika.\nIn Indonesian: Menurut Roby Septiadi, yang mengepalai Kepolisian Badung, petugas penegak hukum ditugaskan untuk mendukung gugus tugas COVID-19 dalam hal pencegahan dan meningkatkan kesadaran tentang nasihat pemerintah kepada publik. “Kami berharap adanya peningkatan kesadaran masyarakat, melalui tokoh seluluk ini akan menarik perhatian masyarakat luas untuk menerima informasi,” kata Roby.\n- Covid Bali police officer dons terrifying ‘Leak’ mask to educate the public on COVID-19 matters\nIn Balinese: Pulo Bali inggih punika silih tunggil saking 17.000 lebih pulo sane wenten ring Indonesia.\n- Place Bali\nIn Balinese: Silih tunggil okan Ki Balian Batur, Ni Luh Made Wali sadina-dina madagang nasi.\nIn Balinese: Sinalih tunggil pakaryan sane prasida kaanggen nglaksanayang interaksi sosial, inggih punika “MEDIA SOSIAL”.\nIn English: One of the interaction solutions that can be used now is by utilizing "social media".\nIn Indonesian: Salah satu solusi interksi yang dapat digunakan kini yakni dengan memanfaatkan “media sosial”.\n- Covid “ Becik nganggen Media Sosial ritatkala Pandemi COVID-19 “\nIn Balinese: Bendungan Gerokgak inggih punika silih tunggil genah wisata buatan puniki dados genah sane kesenengin ring Gerogak, lianan ring Pura Pulaki utawi Pura Melanting.\n- Place Bendungan Renon\nIn Balinese: Sekadi sinalih tunggil keluarga titiang ngemolihang orti ring kulawarga.\nIn English: Like one of my familly who got information from neighbors by sending news that he got from Facebook.\nIn Indonesian: Seperti salah satu keluarga saya yang mendapat informasi dari tetangga dengan mengirimkan sebuah berita yang didapatkan dari Facebook.\n- Womens Spirit Berita Hoaks tentang Vaksin COVID19\nIn Balinese: Sane mangkin tyang ngaturang satua sekadi buron saking alas sane bet, Sinalih tunggil ceritayang tityang wenten i bikul sareng i singa Rikala i singa sedeng pules ring tengah alase raris teke i bikul nyringjig i bikul uli bungut singane ngerayang lantas ked di ikuhne lantas riangne magelayutan tur mecanda ring ikuhne care roller coaster, Cress....blum ulung, lantas malih nyrigjig uli bungut I singa menek ked di ikuhne, buin macanda turun kanti enten I singa, Rikala I Bikul menek ring bungut I singa....\nIn English: Now, I would like to tell a story of an animal from the wild, there are a mouse and a lion.\nIn Indonesian: Sekarang saya akan bercerita terkait hewan yang ada di hutan belantara, diceritakan ada seekor tikus dan seekor singa.\n- Folktale Bikul Nulungin Singa\nIn Balinese: Ri kala Wedang Serawah seneng sareng silih tunggil rabin Ida Mas Pahit.\n- Place Bitra\nIn Balinese: Bukit Campuhan puniki nenten mapalasan sareng silih tunggil pura ring Ubud, inggih punika Pura Gunung Lebah.\n- Place Bukit Campuhan\nIn Balinese: Silih tunggil klebutan wenten sane marupa sakadi turuk.\n- Place Candi Tebing Jehem\nIn Balinese: Candi Tebing Tegalinggah inggih punika silih tunggil tetamian arkeologi sane magenah ring Dusun Tegallinggah, Desa Bedulu, Kecamatan Blahbatuh, Kabupaten Gianyar, Provinsi Bali.\n- Place Candi Tebing Tegallinggah\nIn Balinese: Silih tunggil carita sane dados mitos indik Pura Candidasa sane nglimbak tur kaprecaya olih masarakat irika inggih pnika Arca Dewi Hariti sane magenah ring teben bukit.\nIn Balinese: Candidasa inggih punika silih tunggil genah wisata sane kalimbakang duk warsa 1983.\nIn Balinese: Patung Catur Muka kaadegang duk warsa 1973 olih silih tunggil seniman Bali mapesengan I Gusti Nyoman Lempad saking Desa Ubud.\n- Place Catur Muka\nIn Balinese: Krama istri bali sane sampun kaloktah waged masesokahan bali, kaaptiang pisan pinaka sinalih tunggil krama istri bali, kepungkur wekas mangda prasida ngwerdiang lan ngrajegang budaya miwah dresta tetamian penglingsire duke rihin, ri sajeroning pakibeh jagate sekadi mangkin.\nIn English: Balinese women who are known to be proficient in Balinese dancing, hope that as one of the Balinese women in the future, they will continue to maintain their culture and traditions from generation to generation as the times go on.\nIn Indonesian: Perempuan bali yang dikenal mahir menari bali, harapannya sebagai salah satu wanita bali kedepannya tetap mempertahankan budaya dan tradisi turun temurun seiring perkembangan zaman.\n- Womens Spirit Ciri Khas Perempuan Bali\nIn Balinese: Sapunapi antuk natingin parindikan sepatutnyane kadadosang sinilih tunggil utsaha para balu nincapang kasukertan mawastu kahuripan ipune sayan becik.\nIn English: The inability of a single mother to adapt in a new situation will decrease their life quality as a result of losing the subjective well being (SWB) aspects.\nIn Indonesian: Pemilihan strategi coping menjadi salah satu upaya single mother untuk dapat meningkatkan SWB sehingga kualitas hidup single mother menjadi lebih baik.\n- Scholars Room Coping Strategy to Improve the Subjective Well-being of Single Mothers in Bali\nIn Balinese: Bali silih tunggil pulo ane paling liu kapilih dadi objek wisata olih toris-torise.\nIn Balinese: Silih tunggil upacara ané ada ri kala Virus Corona ento nglimbak inggih punika upacara Rahina Nyepi miwah Ngembak Geni ané nemonin sasih kasanga utawi sasih Maret ané suba liwat.\n- Literature Corona Vs Tradisi\nIn Balinese: I Cupak ngwanenang dewek maekin sinalih tunggil pondok kramane.\nIn Balinese: Danu puniki wantah silih tunggil saking tetiga danu kembar sane ngwangun kaldera ageng.\n- Place Danau Buyan\n- Place Danau Tamblingan\nIn Balinese: Tasik wantah silih tunggil pakaryan sane kakaryanang olih krama Bali.\n- Place Rumah Garam Laut\nIn Balinese: Kelurahan Tanjung Benoa kaloktah pinaka sili tunggil saking 6 desa/kelurahan sane wenten ring Kecamatan Kuta Selatan, Kabupaten Badung Provinsi Bali sane kadagingn antuk 6 banjar/lingkungan.\n- Place Benoa\nIn Balinese: Desa Budaya Kertalangu dados silih tunggil genah wisata sane patut karauhin.\nIn Balinese: Ring desa puniki akeh madue potensi desa ring bidang pariwisata miwah pertanian, sinalih tunggil wenten jogging track ring tengah carike.\n- Place Potensi Wisata Desa Buwit\nIn Balinese: Desa Mayong inggih punika silih tunggil desa wisata ring kecamatan Seririt, Buleleng.\n- Place Desa Mayong\nIn Balinese: Lianan ring punika, Desa Pelaga taler madue grobogan sane mawasta Air Terjun Nungnung pinaka silih tunggil genah wisata ring Desa Pelaga.\n- Place Desa Pelaga\nIn Balinese: Penglipuran inggih punika silih tunggil desa adat ring Kabupaten Bangli.\n- Place Desa Penglipuran\nIn Balinese: Pasisi Perancak pinaka silih tunggil objek wisata ring genah puniki.\n- Place Perancak\nIn Balinese: Desa Pinggan dados silih tunggil gegelikan desa wisata ri kala malancaran ka Bali.\n- Place Desa Pinggan\nIn Balinese: Desa Saba inggih punika silih tunggil desa sane magenah ring Kecamatan Blahbatuh, Kabupaten Gianyar.\n- Place Desa Saba\nIn Balinese: Silih tunggil karya sane kalaksanayang olih krama desa Tenganan inggih punika Perang Pandan.\n- Place Desa Tenganan Pegringsingan Karang Asem.\nIn Balinese: Desa puniki dados silih tunggil desa Bali Aga ring Bali.\nIn Balinese: Silih tunggil swadharman anake dadi dosen anak mula ngalih inspirasi tulisan ilmiah.\nIn English: One of the obligations of a lecturer is to find inspiration for scientific writing.\nIn Indonesian: Salah satu kewajiban sorang dosen memang adalah mencari inspirasi untuk tulisan ilmiah.\n- Podcast Episode 19 - Makejang Ulian Barong Brutuk\nIn Balinese: Wayan Artadana pesengan dane, mangkin dane dados silih tunggil pangolah leluu ring Yayasan Harmoni Parahyangan Indonesia (HARPA).\nIn English: His name is Wayan Artadana, and now he is one of the waste managers at the Harmoni Parahyangan Indonesia Foundation (HARPA).\nIn Indonesian: Wayan Artadana namanya, dan kini dia menjadi salah satu pengelola sampah di Yayasan Harmoni Parahyangan Indonesia (HARPA).\n- Podcast Episode 20 - Mayadnya Mupulang Leluu\n- Covid Corona Vs Tradisi\nIn Balinese: Taen mase ada pangrancana uli sinalih tunggil pamucuk kramane apang Gumi Baline majumu nyipeng di sasih kadasane.\n- Covid Sekala Niskalaning Pamunah Korona\nIn Balinese: Silih tunggil contone tuah iban Tiange padidi.\n- Covid Foto-New Normal Masih Tetep Keweh Maanan Gegae-Rani\nIn Balinese: Tiang dados mahasisya sastra Bali ring Unud kirang langkung sampun 5 bulan tiang ngoyong jumah (dirumahkan) krana niki silih tunggil program saking pemerintah.\nIn Balinese: GATRA BUDAYA BALI MIWAH KRAMA BALI\nSASUKAT ADAVIRUS CORONA\nBudaya Bali silih tunggil budaya anè mawit uli basa Sansekerta buddhayah.\n- Literature GATRA BUDAYA BALI MIWAH KRAMA BALI SASUKAT ADAVIRUS CORONA\nIn Balinese: Lianan saking dados silih tunggil filatelis pinih arep ring Bali, dane taler ngwangun sekolah menengah kejuruan ring desan dane ring Nusa Lembongan.\nIn English: Apart from being one of the foremost philatelists in Bali, he also founded a vocational high school in his hometown of Nusa Lembongan.\nIn Indonesian: Selain menjadi salah satu filatelis terkemuka di Bali, dia juga mendirikan sekolah menengah kejuruan di kampung halamannya, Nusa Lembongan.\n- Biography of GN Surya Hadinata Surya\nIn Balinese: Taman Budaya GWK inggih punika silih tunggil genah wisata ring Bali sane mangkin dados wisata sane kasenengin olih parajana yadiastun nenten madue pasisi.\n- Place Garuda Wisnu Kencana (GWK)\nIn Balinese: Seraya inggih punika silih tunggil wewidangan sane pinih tuh ring Karangasem.\nIn English: In this ritual, two young men fight with a stick and a round woven bamboo shield.\nIn Indonesian: Anda dapat menyaksikan ritual menarik ini setiap bulan Oktober-November di lapangan Desa Seraya atau tempat khusus lain yang disediakan oleh otoritas setempat.\n- Holiday or Ceremony Gebug Ende (Gebug Seraya)\nIn Balinese: Eling ring ajah-ajahan tata susila ring Geguritan Dharma Sasana punika nénten pastika sinalih tunggil awig-awig sané nguasa-nguasi mawinan patut nilai tata susila punika matampak akéh sané prasida kaambil miwah ngiketin ring aab kauripan sané mangkin.\nIn Balinese: "Yen miara keséhatan, Da Ngengsapan ajeng-ajengan cening, Pilih lakaré né luung, Ané liu misi merta, wiréh ento ané pacang maang bayu, Sumber kekuatan raga, Satsat dadi dasar urip."\n(Geguritan Keséhatan, Pupuh Pangkur)\nPunggelan pupuh pangkur punika wantah silih tunggil kriya sastra sané kaketus saking Geguritan Keséhatan pinaka silih tunggil kriya sastra monuméntal sané karipta olih dr.\nIn Balinese: Ida ngamolihang gelar dokter wusan muputang pendidikan ring silih tunggil lemba modern inggih punika 'Nederlandsch Indische Artsenschool Soerabai' (NIAS) ring warsa 1938.\nIn Balinese: Geguritan Keséhatan inggih punika silih tunggil kriya sastra sané kakawi olih dr.\nIn Balinese: Manut Suardika (2010), Geguritan Sebun Bangkung inggih punika silih tunggil conto sinkretisme utawi paduan ajah-ajahan Hindu miwah Islam duk abad pertengahan, duaning akudang bab geguritan puniki madaging ajah-ajahan Islam.\nIn Balinese: Geguritan Yadnya ring Kuruksetra inggih punika silih tunggil kriya sastra sane kakawi olih Dokter Ida Bagus Rai pinaka dokter kapertama ring Bali.\nIn Balinese: Nangiang pariwisata Bali nenten ja prasida kalaksanayang oleh silih tunggil stakeholder, sakewanten makasami komponen, ngawit saking parajana, pemerintah, kantos swasta harus magotong-royong ri kala nangiang pariwisata, pamekas ring Bali.\nIn Indonesian: Sebagai contoh, dimana semua mitra penerbangan, hotel, dan tempat wisata yang telah menerapkan protokol kesehatan diberi tanda pada aplikasi agar pelanggan/ para wisatawan merasa yakin dalam berwisata, atau contoh lain bagi wisatawan yang masih bingung kapan bisa berwisata kembali, para mitra dapat membuat inovasi paket fleksibilitas, dimana wisatawan dapat bertransaksi dulu dan dapat memilih kapan ingin menggunakannya, ada banyak inovasi yang dapat diterapkan para mitra pariwisata dalam upaya meningkatkan pariwisata khususnya di bali\n- Government Gerakan 1000 Start Up Digital anggen Nangiang Bali ring Masan Gering Agung\nIn Balinese: Ane kusus di Indonesia, silih tunggil utsaha ngentasin COVID-19 ene tuah nglaksanayang PPKM ane liu pesan levelne.\n- Literature Potong Gaji Pejabat Demi Kasi Makan Rakyat Selama Pandemi Covid-19\nIn Balinese: Pura Goa Lawah inggih punika silih tunggil gook sane kaiterin antuk wangunan palinggih.\n- Place Goa Lawah\nIn Balinese: Mranan covid-19 ring jagate puniki ngwetuang panglalah sane akeh pisan .silih tunggil panglalah sane kerasayang pisan inggih punika ring sejeroning pangbak ekonomi sane sajan ngurudang .Ngiring sane mangkin iraga eling ring Ida sang hyang Widhi Wasa dumogi pandemi gelis.\nIn English: The impact of covid-19 is enormous.\nIn Indonesian: Dampak covid-19 sangat banyak sekali.\n- Covid Gumi gerit ulian covid-19(NI PUTU AYU JULI DIAN RINI)\nIn Balinese: Gunung Tapak pinaka silih tunggil gunung sané pinih anyar ring Kaldera Beratan.\n- Place Gunung Tapak\nIn Balinese: Gunung Tapak (1909 mdpl) inggih punika silih tunggil gunung api sané nénten aktif malih.\nIn Balinese: Silih tunggil napi mawinan wangsakulane kajajah inggih punika kirangnyane kaweruhan.\nIn English: She was born in a “priyayi” or aristocratic Javanese family.\nIn Indonesian: Buah pemikirannya menjadi revolusi bagi kaum perempuan di Jawa dan juga di daerah-daerah lain di Indonesia.\n- Holiday or Ceremony Hari Kartini\nIn Balinese: Pusat Peribadatan Puja Mandala wantah sinalih tunggil lambang paiketan antar umat beragama masyarakat Bali.\nIn Balinese: Sujatiné, dané dados silih tunggil angga misionaris Belanda sané madué tetujon ngobah wargi Baliné dados umat Kristen.\n- Biography of Herman Neubronner van der Tuuk Tuan Dertik\nIn Balinese: Bertani Modern (Hidroponik) pinaka silih tunggil sektor sane prasida kadadosang solusi sane bergerak ring baga Pangan taler prasida ngewatu Perekonomian Masyarakat utamannyane Petani Bali.\n- Literature Hidroponik, Metode bertani modern guna meningkatkan perekonomian Bali dengan Konsep tidak harus kotor di masa Pandemi\nIn Balinese: Ring warsa sane pateh Ayu Laksmi ngawangun sekaa band sane kawastanin Svara Semesta, sane mangkin Svara Semests nenten ja wantah wastan album Ayu Laksmi manten, nanging sampun ngalimbak maka silih tunggil sekaa seni ring Bali, sane kawangun antuk: musik, tari, sastra, teater, photografi, videographer, film/video maker, lan spiritualis.\nIn Indonesian: Dalam album ini, Ayu sekaligus berperan menjadi produser, penulis lagu, juga menciptakan sendiri komposisi musik dasar di awal proses penciptaan.\n- Biography of I Gusti Ayu Laksmiyani\nIn Balinese: Ring warsa 1995-1997 Ayu Laksmi macepuk ring sekaa band sane sampun kasub ring Bali inggih punika Tropical Transit, sane kapucukin olih Riwin, silih tunggil krama sekaa Pahama, macepuk ring band puniki Ayu Laksmi muruk dados entertainer, dane taler magenjah ring makudang gagendingan makadi jazz, latin, miwah sane tiosan.\nIn English: Ayu Laksmi full name I Gusti Ayu Laksmiyani, born in Singaraja, Bali, November 25, 1967.\nIn Indonesian: Ayu Laksmi juga dikenal sebagai salah satu lady rocker di blantika musik nasional di era tahun 1984-1993 dimana Ayu juga merupakan salah satu penyanyi asal Bali yang berhasil menembus industri musik nasional, ketika beberapa single dan soundtrack film yang dinyanyikannya, cukup akrab di telinga para pecinta musik Indonesia pada masa itu.\nIn Balinese: Maprakanti sareng sutradara kaloktah Garin Nugroho ring film “Under the Tree” Ayu polih matategar dados pemain film, rikanjekan punika film kapertama sane kasarengin ngamolihang jayanti maka silih tunggil pemeran utama wanita terbaik FFI warsa 2008.\nIn Balinese: Ayu Laksmi taler kauningin maka silih tunggil Lady Rocker ring balantika musik nasional rikala era warsa 1984-1993 Ayu sane mawit saking Bali prasida ngalimbak ring kuwub musik nasional, taler rikala makudang lagu lan Sountrack film sane kagendingang, dahat pepes kapiragi olih para pangoneng musik ring Indonesia duk punika.\nIn Balinese: I Gusti Ngurah Made Agung wantah silih tunggil Raja Badung sane dados pamucuk ri tatkala krama Baline ngamargiang puputan nglawan Kolonial Belanda ring tanggal 20 September 1906.\nIn Indonesian: I Gusti Ngurah Made Agung atau Cokorda Mantuk Ring Rana merupakan Raja Badung yang memimpin puputan saat melawan penjajah Belanda pada tanggal 20 September 1906.\n- Literature I Gusti Ngurah Made Agung: Pahlawan Nasional taler Pejuang Literasi Bali\nIn Balinese: Santukan punika, Ida Bagus Gede Agastia, silih tunggil peneliti miwah pangawi essay-essay mabasa Jawa Kuna punika maosang I Gusti Ngurah Made Agung kabaosang Cokorda mantuk Ring Rana, Pemimpin sane nyastra.\nIn Indonesian: Karya-karya sastra yang demikian hebatnya, tidak mungkin dapat diwujudkan tanpa pembacaan karya sastra hebat lainnya dengan jumlah yang tentunya tidak sedikit.\nIn Balinese: Tiosan saking parikrama ngwacen miwah nyurat, pinaka silih tunggil apresiasi tiosan ring sajeroning kriya sastra sane karipta olih I Gusti Ngurah Made Agung, sakadi nembangan kriya sastra ida taler mligbagang daging kriya sastra ida mangdane polih suksman sastra sane utama.\nIn Indonesian: Sosok seorang I Gusti Ngurah Made Agung tidak hanya sebagai pejuang dalam puputan, tetapi beliau juga merupakan refleksi pejuang literasi.\nIn Balinese: Silih tunggil kriya sastra sane karipta antuk ida mamurda Geguritan Purwa Sanghara.\nIn Balinese: “CenikJelih”punika kruna sane sandang kaanggen nguningayang dewek silih tunggil sisya SMP Negeri 1 Selemadeg sane mawit saking bongkol gunung.\nIn English: Like other smart students, after graduating from SMP Nanda intends to continue his education at SMA Negeri 1 Tabanan.\nIn Indonesian: "Kecil namun berisi", demikian ungkapan yang pantas untuk mengenalkan seorang siswa SMP Negeri 1 Selemadeg yang berasal dari kaki gunung.\nIn Balinese: I Made Sujaya wantah silih tunggil dosen tetap ring Prodi Pendidikan Bahasa Indonesia dan Daerah (PBID), Fakultas Pendidikan Bahasa dan Seni (FPBS), IKIP PGRI Bali.\nIn English: Apart from teaching, Sujaya is also a journalist and freelance editor at the daily DenPost which has been published in Denpasar since 1999.\nIn Indonesian: Dua bukunya yang sudah diterbitkan, yakni Sepotong Nurani Kuta: Catatan Atas Sikap Warga Kuta dalam Tragedi 12 Oktober 2002 (2004) serta Perkawinan Terlarang: Pantangan Berpoligami di Desa-desa Bali Kuno (2007).\n- Biography of I Made Sujaya\nIn Balinese: I Putu Supartika (embas ring Selumbung, Manggis, Karangasem, 16 Juni 1994; yusa 27) inggih punika silih tunggil pangawi Basa Bali.\n- Biography of I Putu Supartika\nIn Balinese: Sinalih tunggil indik penyebaran konten-konten sane pelih utawi bogbog sekadi hoax miwah disinformasi.\nIn Indonesian: jangan mudah percaya pada media atau akun abal-abal yang menyebarkan berita yang belum tentu kebenarannya, karena di sosial media siapapun bisa membuat akun dan menyebarkan berita hoaks. 3.\n- Womens Spirit Ingetang Maca Sadurung Percaya\nIn Balinese: Silih tunggil panglalah sane karasayang pisan inggih punika ring sajeroning panglimbak ekonomi sane sayan nguredang.\n- Covid Irit Ulian Gerit (I Made Bhakti Triasnantara)\nIn Balinese: Jemeluk inggih punika silih tunggil genah wisata segara sane ngulangunin.\n- Place Jemuluk\nIn Balinese: Rikala bulun Gerudane meken telah, sinalih tunggil Bikule tangkil ka Prabu Suliawana. “Mamitang lugra Gusti Prabu, Kedis Geruda sane dados meseh Gusti Prabu lan panjak-panjak Puri Kertha Bumi sampun kalahang titiang.\nIn Indonesian: Sekarang dia tak bisa terbang lagi,” ungkap Tikus kepada Prabu Suliawana.\n- Folktale Jero Ketut\nIn Balinese: Kamasan utawi "Ka-emas-an" inggih punika kruna sane kocap lingsir yening kapireng oleih para Pande Mas, anut ring wastan silh tunggil banjar ring desa Kamasan.\n- Place Kamasan\nIn Balinese: Silih tunggil Desa Adat sane wenten ring Bali inggih punika Desa Adat Pemogan, Desa Adat Pemogan magenah ring Kota Denpasar kecamatan Denpasar Selatan.\n- Literature Kapurwan Desa Adat Pemogan\nIn Balinese: Silih tunggil desa sane madue kapurwan inggih punika desa Batubulan.\n- Literature Kapurwan Parinama Desa Batubulan\nIn Balinese: Desa Bungaya wantah silih tunggil desa sane magenah ring Kecamatam Bebandem, Kabupaten Karangasem, Propinsi Bali.\n- Literature Kapurwan Desa Bungaya\nIn Balinese: Silih tunggil mitos supatan Ida Pedanda Sakti Ender sané ten dados ngangen pintu kuadi (panil) ring Banjar Tengah , ten dados wénten sulinggih ring Banjar Batulumbung, yening sumpat puniki kalanggar sang sulinggih pastika ida keni sengkala.\nIn Indonesian: Salah satu mitos yaitu kutukan Ida Pedanda Sakti Ender yang tidak boleh mempergunakan pintu kuadi (panil) di Banjar Tengah, tidak boleh ada sulinggih (pendeta) di Banjar Batulumbung, jika kutukan itu dilanggar, sudah pasti sang pendeta akan terkena petaka.\nIn Balinese: Desa Pohsanten inggih punika sinalih tunggil desa ring Kecamatan Mendoyo,Kabupaten Jembrana sane wenten ring sajeroning margi saking denpasar rauh gilimanuk.Punika wantah margi ageng sane dados margi utama.Genahnyane becik pisan sane kaapit antuk makudang –kudang desa,Ring sisi kelod Desa Mendoyo Dangin Tukad,Sisi kaler Inggih punika wana/alas Panegara antuk ceburan toyo Yeh Mesehe,Ring sisi Kangin inggih punika tukad desa pergung lan ring sisi kauh Desa Mendoyo Dauh Tukad.\n- Literature Kapurwan Desa Pohsanten\nIn Balinese: Ring masanne mangkin, Buleleng kasub pinaka silih tunggil genah malancaran para turis sane jagi ka Bali.\nIn Balinese: Bali pinaka silih tunggil pulo ring wewidangan Negara Kepulauan Républik Indonésia sampun kaloktah ring sajebag dura negara antuk kaasrian alam, budaya miwah tradisi.\n- Literature Kapurwan Desa Ularan\nIn Balinese: Silih tunggil genah sane wenten ring wewidangan jagat Bali inggih punika desa Tista.\n- Literature Kapurwan Indik Parinama Desa Tista\nIn Balinese: Pulo Bali wantah silih tunggil pulo sane wenten ring wewidangan Panegara Indonesia.\n- Literature Kapurwan Parinama Desa Adat Kesiman\nOther forms of "tunggil"\nPraca lan Satha


POLKI KUNDAN EARRINGS – Wearmebyradhaji\nHome › POLKI KUNDAN EARRINGS\nPOLKI KUNDAN EARRINGS\nRs. 2,490.00 Rs. 2,490.00\nANTIQUE SILVER, GOLD / BRASS, KUNDAN / 5 cm - Rs. 2,490.00


Tiranosaurus - Wikipédia\nTemporal range: Kapur Akhir (Maastrichtium), 68–65 Ma\nTengkorak Tyrannosaurus rex sané kasimpan ring Palais de la Découverte, Paris\nTiranosaurus inggih punika soroh dinosaurus teropoda sané ngranjing ring klad Coelurosauria. Spésiés Tyrannosaurus rex ketah kawastanin T. rex utawi T-rex sané ring basa Latin maartos raja. T-rex puniki silih situnggil teropoda ageng sané pinih kasub ring kramané. Tiranosaurus urip ring benua sané mawasta Laramidia, sané ring galahé puniki mawasta Amérika Utara. Tiranosaurus langkungan kasobyahang kapining Tiranosaurus sané lianan. Fosil-fosil Tiranosaurus kacundukang ring makudang-kudang formasi géologi ring zaman kapur pungkur sawatara 68 ngantos 66 yuta warsa sané sampun lintang. Tiranosaurus dados silih situnggul dinosaurus nénten kedis pinih ungkur sadurung wénten peristiwa kaicalan Kapur-Paleogen. T-rex puniki soroh karnivora bipedal sané madué tengkorang ageng sané kaseimbangang olih ikuhnyané sané baat miwah dawa. Tiranosaurus madué tungkai pungkur sané kuat tur ageng, tungkai ring sornyané éndép tur madué kali jeriji. Spésimén Tiranosaurus sané pinih jangkep madué dawa 12.3 méter, tegeh 3.66 méter, tur madué massa sawatara 8.4 ngantos 14 ton. Tiranosaurus kadadosang silih situnggil prédator sané naenin kacunduk olih manus. Ngantos ring galahé puniki wénten langkungan saking 50 spésimén Tiranosaurus rex.\n↑ Hicks, J. F.; Johnson, K. R.; Obradovich, J. D.; Tauxe, L.; Clark, D. (2002). "Magnetostratigraphy and geochronology of the Hell Creek and basal Fort Union Formations of southwestern North Dakota and a recalibration of the Cretaceous–Tertiary Boundary"(PDF). Geological Society of America Special Papers. 361: 35–55. doi:10.1130/0-8137-2361-2.35. ISBN 0-8137-2361-2.\nTiranosaurusring Wikipédia proyék semeton\nKapolihang saking "https://ban.wikipedia.org/w/index.php?title=Tiranosaurus&oldid=118050"\nKaca puniki kaping untat kauah ri tatkala 13.59, 25 Januari 2022


Ida Bagus Made Poleng – life as art asia\nTag: Ida Bagus Made Poleng\nPreviewing Larasati’s February 2020 ‘Traditional, Modern & Contemporary Art’ Auction in Ubud, Bali\nSeptember 1, 2020 December 15, 2020 by Richard Horstman\nLarasati Auctioneers of Jakarta in 2020 conduct their fourteenth consecutive year of presenting high-quality Balinese art for sale to the international market through its Ubud auctions. The upcoming 8 February sale ‘Traditional, Modern and Contemporary Art’ at the Larasati Art Space at Tebesaya Gallery features eighty-one lots in an array of painting styles. Good buys … Continue reading Previewing Larasati’s February 2020 ‘Traditional, Modern & Contemporary Art’ Auction in Ubud, Bali\nPosted in Asian Art, Asian Contemporary Art, Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Balinese Contemporary Art, Balinese Modern Art, Balinese Modern Traditional Art, Batuan Paintings, Contemporary Asian Art, Indonesian Art, Indonesian Contemporary Art, Larasati Auctioneers, Modern and Contemporary Southeast Asian Art, Southeast Asian Art, The Bali Art Scene, UbudTagged Agung Mangu Putra, Antonio Blanco, Dewa Nyoman Leper, I Gusti Ayu Kadek Murniashi (Murni), Ida Bagus Made Nadera, Ida Bagus Made Poleng, Ida Bagus Made Togog, Ketut Sadia, Nyoman Meja, Wayan RajinLeave a Comment on Previewing Larasati’s February 2020 ‘Traditional, Modern & Contemporary Art’ Auction in Ubud, Bali\nBalinese artist Nyoman Wirdana’s spectacular kaleidoscope of colour and joy\nAugust 14, 2020 December 15, 2020 by Richard Horstman\nSophisticated, meticulous, vibrant and gorgeous – Balinese artist I Nyoman Wirdana’s paintings are a celebration of colour and joy. Within the sphere of Balinese painting, he has forged a distinct path with an artistic ‘voice’ that is immediately recognisable as his own. His pictures recount the mythical and mystical, drawing inspiration from the cosmos and … Continue reading Balinese artist Nyoman Wirdana’s spectacular kaleidoscope of colour and joy\nPosted in Bali Art, Balinese Contemporary Art, Balinese Modern Art, Contemporary Asian Art, Indonesian Art, Indonesian Contemporary Art, Modern and Contemporary Southeast Asian Art, Neka Art Museum, Southeast Asian ArtTagged Art Deco, Dullah, Ida Bagus Made Poleng, One East Asia, Retno Tri JokoLeave a Comment on Balinese artist Nyoman Wirdana’s spectacular kaleidoscope of colour and joy\nRare artworks go under the hammer in the July 2019 Larasati Bali auction\nSeptember 14, 2019 December 15, 2020 by Richard Horstman\nHead of Ayu Ketut – Miguel Covarrubias, lithograph The most exciting selection of traditional, modern and contemporary art works for more than a year highlight the second Larasati Bali auction for 2019. Ninety-two items will be offered in the upcoming 20 July, Larasati Traditional, Modern & Contemporary Art Auction to be held at the … Continue reading Rare artworks go under the hammer in the July 2019 Larasati Bali auction\nPosted in Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Bali Landscape painting, Balinese Contemporary Art, Balinese Modern Art, Balinese Modern Traditional Art, Batuan Paintings, Contemporary Asian Art, Indonesian Art, Indonesian Contemporary Art, Larasati Auctioneers, Modern and Contemporary Southeast Asian Art, Southeast Asian Art, The Bali Art Scene, Ubud, UncategorizedTagged Anak Agung Gde Meregeg, Antonio Blanco, Arie Smit, Gusti Agung Wiranata, I Gusti Ayu Kadek Murniashi (Murni), I Gusti Nyoman Moleh, Ida Bagus Made Nadera, Ida Bagus Made Poleng, Ida Bagus Nyoman Rai, Ketut Regig, Ketut Soki, Ketut Teja Astawa, Larasati Art Space, Larasati Auctioneers, Made Sukada, Made Wianta, Miguel Covarrubias, Nyoman Gunarsa, Nyoman Kayun, Rudolf Bonnet, Wayan Gedot, Wayan Radjin, Willem Gerard HofkerLeave a Comment on Rare artworks go under the hammer in the July 2019 Larasati Bali auction\nPreviewing the Larasati Traditional, Modern & Contemporary Art Auction in Ubud, 16 Febuary 2019\nMay 13, 2019 December 15, 2020 by Richard Horstman\nUntitled – Ketut Teja Astawa Balinese contemporary artist Ketut Teja Astawa (b.1971) has experimented with the iconography from the Classical Balinese Kamasan paintings for more than twenty years. He reinterprets the imagery with his own innovations configuring wonderful compositions, often humorous, and with a strong sense of spontaneity. His signature style has become one … Continue reading Previewing the Larasati Traditional, Modern & Contemporary Art Auction in Ubud, 16 Febuary 2019\nPosted in Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Balinese Contemporary Art, Balinese Modern Art, Balinese Modern Traditional Art, Balinese women artists, Batuan Paintings, Contemporary Asian Art, Indonesian Art, Indonesian Contemporary Art, Larasati Auctioneers, Modern and Contemporary Southeast Asian Art, Southeast Asian Art, UbudTagged Dewa Putu Mokoh, Donald Friend, Gusti Ketut Kobot, I GAK Murniasih, Ida Bagus Made Nadera, Ida Bagus Made Poleng, Ida Bagus Made Widja, Kartika Affandi, Ketut Teja Astawa, Made Palguna, Miguel Covarrubias, Nyoman Kayun, Wayan RadjinLeave a Comment on Previewing the Larasati Traditional, Modern & Contemporary Art Auction in Ubud, 16 Febuary 2019\nPreviewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, August 2018\nJanuary 8, 2019 December 15, 2020 by Richard Horstman\n“Iringan Pengantin” – Dewa Putu Mokoh Each year Larasati Auctioneer’s, Indonesia’s oldest fine art auction house, present two auctions in Ubud highlighting Balinese traditional art. Upcoming Sunday 26 August is seventy-four items for sale in the Traditional, Modern & Contemporary Art Auction. Open to the public, viewing begins 11am Friday 24 August at the … Continue reading Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, August 2018\nPosted in Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Balinese Contemporary Art, Batuan Paintings, Indonesian Art, Indonesian Contemporary Art, Larasati Auctioneers, The Bali Art Scene, UncategorizedTagged Agung Mangu Putra, Arie Smit, Bagong Kussudiardjo, Dewa Ketut Rungan, Dewa Putu Bedil, Dewa Putu Mokoh, Gusti Ketut Kobot, I Gusti Ayu Kadek Murniashi (Murni), Ida Bagus Made Poleng, Ida Bagus Nyoman Rai, Jehan, Ketut Gelgel, Made Wiradana, Otto Djaja, Tjokorda Oka Gambir, Wayan Radjin, Wayan TawengLeave a Comment on Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, August 2018\nUnder the hammer: Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 21 January 2018\nFebruary 23, 2018 December 15, 2020 by Richard Horstman\nLot # 579 Stone Mason – Ida Bagus Made Poleng Larasati Auctioneer’s continue to provide excellent support in the development of Indonesian art, especially Balinese traditional painting, to growing local and international markets with its upcoming 21 January 2018 Traditional, Modern and Contemporary Art auction to be held in Ubud, Bali. Eighty lots of … Continue reading Under the hammer: Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 21 January 2018\nPosted in Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Bali Art Spaces, Balinese Modern Traditional Art, Batuan Paintings, Larasati Auctioneers, Southeast Asian ArtTagged Anak Agung Gde Anom Sukawati, Antonio Blanco, Arie Smit, Bagong Kussudiardjo, Dewa Putu Mokoh, Donald Friend, Gusti Agung Wiranata, Gusti Nyoman Lempad, Ida Bagus Made Nadera, Ida Bagus Made Poleng, Ida Bagus Made Togog, Larasati Auctioneers, Larasati Bali Art Space, Made Sukada, Ni Gusti Agung Galuh, Nyoman Kayun, Nyoman Tjokot, Peggy Williams, Rudolf Bonnet, Wayan Bendi, Wayan Taweng, Willem Gerard HofkerLeave a Comment on Under the hammer: Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 21 January 2018\nPreviewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 8 October 2017\nDecember 15, 2017 December 15, 2020 by Richard Horstman\nLot 549: Subali & Sugriwa – Nyoman Meja Art auctions are an exciting and accessible way to grow your collection. For the curious observer and new buyers auctions are fascinating processes that give insight into the art world that is often perceived to be opaque, mysterious, and even intimidating. Auctions allow opportunities for new … Continue reading Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 8 October 2017\nPosted in Auction of Modern, Traditional and Contemporary Balinese Art, Bali Art, Balinese Modern Traditional Art, Larasati Auctioneers, Modern and Contemporary Southeast Asian Art, UncategorizedTagged AA Gde Sobrat, Anak Agung Gde Meregeg, Arie Smit, Arifein Neif, Dewa Ketut Rungan, Dewa Putu Bedil, Gusti Ketut Kobot, Ida Bagus Made Nadera, Ida Bagus Made Poleng, Ida Bagus Nyoman Rai, Larasati Auctioneers, Larasati Bali Art Space, Made Wianta, Nyoman Gunarsa, Nyoman Kayun, Pande Gde Supada, Pande I Made Dwi Artha, Tjokorda Oka GambirLeave a Comment on Previewing Larasati’s Traditional, Modern & Contemporary Art Auction, Bali, 8 October 2017\nCelebrating Indonesian Modern Art: the Painting Collection of the Presidential Palace of the Republic of Indonesia – Senandang Ibu Pertiwi\nOctober 8, 2017 December 15, 2020 by Richard Horstman\nThe National Gallery of Indonesia, Jakarta The 2016 inaugural presentation of the Painting Collection of the Presidential Palace of the Republic of Indonesia, 17/71, Goresan Juang Kemerdekaan (The Brushstrokes of the Independence Struggle), 2-30 August at the National Gallery of Indonesia, Jakarta, highlighted the relevance of art and culture to the nation. Officially opened … Continue reading Celebrating Indonesian Modern Art: the Painting Collection of the Presidential Palace of the Republic of Indonesia – Senandang Ibu Pertiwi\nPosted in Balinese Modern Traditional Art, Indonesian Art History, Indonesian Modern Art, Modern and Contemporary Southeast Asian Art, National Gallery of Indonesia, UncategorizedTagged Amir Sidharta, Asikin Hasan, Basoeki Abdullah, Egorovick Makowsky, Gusti Ketut Kobot, Ida Bagus Made Poleng, Itji Tarmizi, Mikke Susanto, Raden Saleh, Sally Texania, Senandang Ibu Pertiwi, the Painting Collection of the Presidential Palace of the Republic of Indonesia, Theo MeierLeave a Comment on Celebrating Indonesian Modern Art: the Painting Collection of the Presidential Palace of the Republic of Indonesia – Senandang Ibu Pertiwi\nTiTian Bali Foundation Gives Recognition & Heritage Awards to Balinese Artists\nFebruary 24, 2017 December 15, 2020 by Richard Horstman\nThe Nine Finalists of the TiTian Prize, (from left) Gede Suryawan, Wayan Aris Sarmanta, Wayan Malik, Mangku Muriati Mura, Ida Bagus Suryantara, Gede Sugiada, Made Sutama, Nyoman Arisana and Made Supena pictured with Triawan Munaf, Chairman of the Agency for Creative Economy Indonesia (center). During the first anniversary celebrations of Yayasan TiTian Bali, in Ubud, … Continue reading TiTian Bali Foundation Gives Recognition & Heritage Awards to Balinese Artists\nPosted in Bali Art Spaces, Balinese Contemporary Art, Balinese Kamasan Painting, Batuan Paintings, Contemporary Asian Art, Indonesia Contemporary Sculpture, Indonesian Contemporary Art, Southeast Asian Art, The Bali Art Scene, UncategorizedTagged Agency for Creative Economy Indonesia, Anugurah Pusaka Seni Award, Gede Sugiada, Gede Suryawan, Ida Bagus Made Poleng, Ida Bagus Made: The Art of Devotion, Ida Bagus Suryantara, Made Supena, Made Sutama, Mangku Muriarti Mura, Nyoman Arisana, Nyoman Ngendon, Soemantri Widagdo, TiTian Bali Foundation, TiTian Prize, Triawan Munaf, Wayan Aris Sarmanta, Wayan Malik, Yayasan TiTian BaliLeave a Comment on TiTian Bali Foundation Gives Recognition & Heritage Awards to Balinese Artists


Mangku - Mangku\nmaku (Nusa Penida)\nBapan titiange mangkin dados mangku Pura Dalem\nIn Balinese: Yen jro mangku ngastawa di pura kel nganggon masker?\nIn Balinese: Mangku Muriati embas ring Klungkung, Bali, 1967.\n↑ foto: Luciana Ferrero, https://www.facebook.com/luciana.ferrero.58\npriest-caretaker; temple priest, people who are purified by certain ceremonies to carry out ceremonies in holy places or temples (the difference from the mangku is only in usage, that is, the word uncle is not commonly followed by the name or type of the mangku)


Jembatan Kita: Pidarta Basa Bali\n02.43 / Diposting oleh Billy Roger /\nPulo Bali puniki kadadosang “Pusat Daerah Tujuan Wisata Indonesia Bagian Timur” olih Pemerintah Republik Indonesia. Punika boya ja simpang, saantukan kabecikan miwah kaasrian Pulo Baline sampun kaloktah jantos ka dura negara.\nPulo Baline kawastanin Pulo Dewata saantukan: kaasrian palemahannyane sampun kaloktah ka dura negara, seni budaya Baline sane madasar antuk seni budaya hindu taler sampun kajanaloka ring jagate, adat istiadatnyane sane madasar antuk suryak siu utawi “Musyawarah Mufakat”, saling asah, saling asih, saling asuh, salungsung sabayantaka, taler sampun marupa tetamian. Lan para warga Baline banget kumanyama, ngandap kasor, nenten wenten nyaminin ring jagate.\nPunika ke mawinan I raga sareng sami patut mangayu bagia majeng ring Ida Sang Hyang Widhi Wasa, miwah I raga sareng sami patut rumasa bagia dados putra-putri Bali.\nLianan ring punika, I raga sareng sami patut ngemban, miara kabecikan utawi kaasrian jagat Baline, pamekas nglimbakang, ngwerdiang seni budaya druene, mangda sayan sami layan becik, sayan asri miwah sayan nudut kayun.\nSinalih tunggil sane minakadi piranti sajeroning jagi nglimbakang seni budaya druene punika, boya seos wantah “Basa kalih sastra Kawi Bali” druene. Punika ke mangkin ngiring sareng sami ngutsahang, sapunapi antuk ngwerdiang kalih nglimbakang mangda sayan ajeg basa daerah makamiwah sastra Kawi Baline, pamekas para anom-anome mangda sayan seneng lan sayan teleb malajahin basa Bali. Asapunika saantukan sastra Kawi Baline makeh pisan madaging indik sane mapikenoh kaagungane sajeroning nglaksanaang darmaning agama miwah negara.\nSastra Kawi punika sampun kapastika prasida sakadi pangancan sajeroning ngwangun jagat Indonesia ngamangguhang sakadi tetujon jagat kerta rahrja, gemah ripah loh jinawi.\nWenten kakalih pamarga sane kaanggen ngwaliang basa kalih sastra druene, sane kawastanin pendidikan formal utawi resmi miwah pendidikan informal utawi tan resmi.\nRing sajeroning pendidikan formal, plajahan basa Baline sampun ngranjing ring kurikulum sekolah SD, SMP, SMA miwah perguruan tinggi. Punika nyitnayang utsaha sane becik, utsaha sane mabuat pikenohipun sajeroning ngwerdiang kalih nglimbakang basa miwah sastra Baline.\nMunggung ring pendidikan informal, basa miwah sastra Bali punika kalimbakang minakadinnya sajeroning kulawarga, dadia, banjar, desa, ring sajeroning sekaa, truna-truni, pasantian-pasantian miwah sane lian-lianan.\nPunika ke awinan ida sang maraga guru wisesa, pamekas murdaning jagat Baline ngwentenang “Utsawa Dharma Gita” nyabran warsa, boya lian tetujonnya wantah mangda sida ngincepang, nglimbakang seni budaya druene, minakadi ngwacen lontar olih para anom-anome sami.\nSeosan ring punika wenten taler lomba pidato mabasa Bali, nyurat geguritan, kekawin, cerita, miwah sane lian-lianan. Sinah punika makasami mabuat pisan pikenohipun ring sajeroning nglimbakang basal an sastra Bali miwah Kawi druene.\nDuaning asapunika, ngiring mangkin I raga sareng sami tunggilang kayune ring sajeroning ngwerdiang ping kalih nglimbakang basal an sastra Bali miwah Kawi druene, kandugi prasida kapanggih daging-daging sane kasurat ring sajeroning palambang-palambang itihasa, purana makaluiripun, mangda wenten kanggen nuntun raga ring sajeroning kauripan.


Nyiramang Layon - BASAbaliWiki\n[EN] Before the dead body is cremated or burried as is traditioned, there is a special and important ceremony called nyiramang layon (bathing the dead). This tradition exists in almost all religions. According to the Balinese, when the corpse is bathed, the family members and close relatives should come to offer their final respect and prayers. The corpse is put on the yard, on a special bed made of bamboo. After being bathed, it is dressed with new clothes. Then, the body is smeared with sandalwood pulp. On the chest, a special ornament made of coconut male flower buds called “sinom” is placed. There is also a special wrapping cloth drawn with protective insignia and holy alphabets. This sacred cloth is called “kajang”. On different parts of the dead body are placed “kuangens” (a small bunch of flowers on a cone made of banana leaves). The family members collect holy water from different temples and holy places to be sprinkled on the corpse. It will be best if the holy water of the Ganges is obtained and poured on the dead body.\nThe corpse is then wrapped with cloth and pandanus mat. If the dead person is unmarried, the color of the wrapping cloth is yellow. If the dead person is a householder, white cloth is used. If a holy person dies, there is a quite different procession for funeral.\nThe wrapped and tied corpse is then placed in the house until the cremation or burial day. On that day, the ties are cut by using special big knife called “pangentas”. This big knife is specifically designed for funerals and should not be used for any other purposes.\nBA Sadurung layone kageseng utawi kapendem manut dresta sane mamargi ring wewengkon soang-soang, wenten upacara pininget sane kabawos nyiramang layon. Upacara puniki wenten ring ngedas sakancan agama. Manut dresta ring Bali, ritatkala nyiramang layon, prati santanan anake sane seda patut rauh ngaturang sembah kaping untat. Layone kagenahang ring natar umah, ring bale-balean malakar aji tiying. Sasampune kasiramang, layone kasehang antuk wastra anyar. Sampun kenten, awak ipun kaurab antuk asaban cenana. Ring tangkah layone kagenahang uparengga sane kabawos sinom, malakar aji tongtongan bungan nyuh . Wenten taler wastra pangungkub sane kagambar mapinda aksara suci lan rerajahan. Wastra puniki kabawos kajang . Ring anggan sang seda raris kagenahang kuangen. Prati santanan ipun ngarereh tirtha saking pura utawi genah sane suci anggen nirtain layone. Pinih becik yaning prasida ngamolihang toya suci Gangga sane taler katirtaang ring anggan sang seda.\nLayone raris karingkes antuk wastra lan tikeh pandan. Yaning sane mantuk anak alit utawi yowana sane durung marabian, warnan kaine biasane kuning. Yaning sane padem anak sampun marabian, kaine mawarna putih. Yaning sulinggih seda, wenten dudonan upacara sane malianan.\nLayon sane sampun karingkes lan kategul raris kagenahang ring bale. Ring rahina ngaben utawi mendem, tategulan layone patut kagetep antuk tiuk ageng sane kasengguh tiuk pangentas. Tiuk marupa blakas ageng mapati lantang puniki kakarsayang wantah anggen atiwa-tiwa kemanten tur tan dados kaanggen marep tatujon lianan.\n[ID] Sebelum jenazah dibakar atau dikuburkan sesuai tradisi yang berlaku, ada sebuah upacara penting yang disebut nyiramang layon (mendikan jenazah). Tradisi ini ada di hampir setiap agama. Menurut tradisi Bali, pada saat memandikan jenazah, sanak keluarga harus hadir untuk memberikan penghormatan terakhir. Jenazah diletakkan di sebuah balai bambu di natar rumah. Setelah dimandikan, jenazah dihias dengan pakaian yang baru. Kemudian, badannya dilumuri pasta cendana. Di bagian dada, sebuah ornamen bernama “sinom” (jalinan bunga kelapa) diletakkan. Ada pula kain penutup yang digambar dengan aksara suci. Kain ini disebut “kajang”. Di bagian-bagian tubuh jenazah diletakkan “kuangen” (rangkaian bunga dan daun pisang yang dibentuk corong). Sanak keluarga mencari air suci dari berbagai tempat suci dan melumurinya ke badan jenazah. Sangat baik jika ada air Sungai Gangga yang juga dipercikkan di badan jenazah.\nJenazah kemudian dibungkus dengan kain dan tikar pandan. Jika yang meninggal adalah seorang anak atau remaja yang belum menikah, kain yang dipakai biasanya berwarna kuning. Apabila yang meninggal adalah orang dewasa yang telah menikah, kain yang dipakai berwarna putih. Apabila seorang suci meninggal, prosesi upacara kematian dilakukan dengan cara yang cukup berbeda.\nJenazah yang telah dibungkus dan diikat lalu disemayamkan. Pada hari pembakaran atau penguburan, ikatan itu dilepas dengan sebuah pisau khusus bernama “pangentas”. Pisau besar bergagang panjang ini didesain khusus untuk upacara kematian dan tidak boleh digunakan untuk tujuan lain.\n

Property "Holiday information text" (as page type) with input value "EN] Before the dead body is cremated or burried as is traditioned, there is a special and important ceremony called nyiramang layon (bathing the dead). This tradition exists in almost all religions. According to the Balinese, when the corpse is bathed, the family members and close relatives should come to offer their final respect and prayers. The corpse is put on the yard, on a special bed made of bamboo. After being bathed, it is dressed with new clothes. Then, the body is smeared with sandalwood pulp. On the chest, a special ornament made of coconut male flower buds called “sinom” is placed. There is also a special wrapping cloth drawn with protective insignia and holy alphabets. This sacred cloth is called “kajang”. On different parts of the dead body are placed “kuangens” (a small bunch of flowers on a cone made of banana leaves). The family members collect holy water from different temples and holy places to be sprinkled on the corpse. It will be best if the holy water of the Ganges is obtained and poured on the dead body.The corpse is then wrapped with cloth and pandanus mat. If the dead person is unmarried, the color of the wrapping cloth is yellow. If the dead person is a householder, white cloth is used. If a holy person dies, there is a quite different procession for funeral. The wrapped and tied corpse is then placed in the house until the cremation or burial day. On that day, the ties are cut by using special big knife called “pangentas”. This big knife is specifically designed for funerals and should not be used for any other purposes." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Sadurung layone kageseng utawi kapendem manut dresta sane mamargi ring wewengkon soang-soang, wenten upacara pininget sane kabawos nyiramang layon. Upacara puniki wenten ring ngedas sakancan agama. Manut dresta ring Bali, ritatkala nyiramang layon, prati santanan anake sane seda patut rauh ngaturang sembah kaping untat. Layone kagenahang ring natar umah, ring bale-balean malakar aji tiying. Sasampune kasiramang, layone kasehang antuk wastra anyar. Sampun kenten, awak ipun kaurab antuk asaban cenana. Ring tangkah layone kagenahang uparengga sane kabawos sinom, malakar aji tongtongan (bungan nyuh). Wenten taler wastra pangungkub sane kagambar mapinda aksara suci lan rerajahan. Wastra puniki kabawos “kajang”. Ring anggan sang seda raris kagenahang kuangen. Prati santanan ipun ngarereh tirtha saking pura utawi genah sane suci anggen nirtain layone. Pinih becik yaning prasida ngamolihang toya suci Gangga sane taler katirtaang ring anggan sang seda.Layone raris karingkes antuk wastra lan tikeh pandan. Yaning sane mantuk anak alit utawi yowana sane durung marabian, warnan kaine biasane kuning. Yaning sane padem anak sampun marabian, kaine mawarna putih. Yaning sulinggih seda, wenten dudonan upacara sane malianan. Layon sane sampun karingkes lan kategul raris kagenahang ring bale. Ring rahina ngaben utawi mendem, tategulan layone patut kagetep antuk tiuk ageng sane kasengguh tiuk pangentas. Tiuk marupa blakas ageng mapati lantang puniki kakarsayang wantah anggen atiwa-tiwa kemanten tur tan dados kaanggen marep tatujon lianan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Sebelum jenazah dibakar atau dikuburkan sesuai tradisi yang berlaku, ada sebuah upacara penting yang disebut nyiramang layon (mendikan jenazah). Tradisi ini ada di hampir setiap agama. Menurut tradisi Bali, pada saat memandikan jenazah, sanak keluarga harus hadir untuk memberikan penghormatan terakhir. Jenazah diletakkan di sebuah balai bambu di natar rumah. Setelah dimandikan, jenazah dihias dengan pakaian yang baru. Kemudian, badannya dilumuri pasta cendana. Di bagian dada, sebuah ornamen bernama “sinom” (jalinan bunga kelapa) diletakkan. Ada pula kain penutup yang digambar dengan aksara suci. Kain ini disebut “kajang”. Di bagian-bagian tubuh jenazah diletakkan “kuangen” (rangkaian bunga dan daun pisang yang dibentuk corong). Sanak keluarga mencari air suci dari berbagai tempat suci dan melumurinya ke badan jenazah. Sangat baik jika ada air Sungai Gangga yang juga dipercikkan di badan jenazah.Jenazah kemudian dibungkus dengan kain dan tikar pandan. Jika yang meninggal adalah seorang anak atau remaja yang belum menikah, kain yang dipakai biasanya berwarna kuning. Apabila yang meninggal adalah orang dewasa yang telah menikah, kain yang dipakai berwarna putih. Apabila seorang suci meninggal, prosesi upacara kematian dilakukan dengan cara yang cukup berbeda. Jenazah yang telah dibungkus dan diikat lalu disemayamkan. Pada hari pembakaran atau penguburan, ikatan itu dilepas dengan sebuah pisau khusus bernama “pangentas”. Pisau besar bergagang panjang ini didesain khusus untuk upacara kematian dan tidak boleh digunakan untuk tujuan lain." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.


Sumangka - Wikipédia\nSumangka (bahan sané dados daar)\nTiamina (Vit. B1) 0.033 mg (3%)\nNiasin (Vit. B3) 0.178 mg (1%)\nAsam Pantotenat (B5) 0.221 mg (4%)\nFolat (Vit. B9) 3 μg (1%)\nBesi 0.24 mg (2%)\nZink 0.10 mg (1%)\nPersentase merujuk kepada rekomendasi Amérika Serikat untuk dewasa.\nSemangka utawi tembikai (Citrullus lanatus, ngranjing timun-timunan utawi Cucurbitaceae) inggih punika woh-wohan saking wewidangan gurun ring Afrika kelod. Woh-wohan puniki kantun masemeton sareng waluh (Cucurbitaceae), melon (Cucumis melo) miwah timun (Cucumis sativus). Semangka puniki wohnyané ageng mawarna barak. Sering pisan kaanggén jus utawi kaajeng langsung. Sumangka madué kulit sané katos, mawarna gadang.\nKrama Bali ketahnyané mamula sumangka ring abian. Kulit sumangkané mawarna gadang, dagingnyané mawarna barak miwah kuning. Sumangka rasannyané manis. Ring masan panes, makéh krama sané ngajeng sumangka, sawiréh sumangka makéh madaging toya. Sumangka dados kaanggén sanganan, minakadi és campur, és buah, miwah jus. Sumangka makéh madaging biji, nanging wénten sumangka sané nénten madué biji. Makéh krama Bali mamula sumangka, lakar ajeng miwah kaadol. Tiosan punika, sumangka dados kaanggén sarana upacara minakadi ring banten.\nKapolihang saking "https://ban.wikipedia.org/w/index.php?title=Sumangka&oldid=67716"\nKaca puniki kaping untat kauah ri tatkala 23.29, 18 Désémber 2020


This mourning ringis mourning ringa mourning ringVintage mourning ringVictorian mourning ringMourning mourning ringRing mourning ringSterling mourning ringSilver mourning ringand mourning ringWood. mourning ringThe mourning ringring mourning ringis mourning ringmarked mourning ringSterling mourning ringon mourning ringthe mourning ringbottom mourning ringpart mourning ringor mourning ringthe mourning ringround mourning ringpart mourning ringof mourning ringthe mourning ringring. mourning ringIt mourning ringis mourning ringin mourning ringgood mourning ringcondition mourning ringwith mourning ringnormal mourning ringage mourning ringwear. mourning ringIt mourning ringis mourning ringa mourning ringsmall mourning ringsize mourning ring4 mourning ring1/2. mourning ringThe mourning ringsterling mourning ringdesign mourning ringhas mourning ringarrow mourning ringdesign mourning ringfittings mourning ringto mourning ringhold mourning ringthe mourning ringwood mourning ringin mourning ringplace mourning ringand mourning ringalso mourning ringan mourning ringengraved mourning ringdesign mourning ringalong mourning ringthe mourning ringedges mourning ringof mourning ringthe mourning ringring. mourning ringVery mourning ringPretty mourning ringand mourning ringUnique. mourning ringIt mourning ringis mourning ringalso mourning ringmarked mourning ring mourning ringGreive mourning ringon mourning ringthe mourning ringunderneath mourning ringside mourning ringof mourning ringthe mourning ringwood. mourning ringI mourning ringwould mourning ringget mourning ringthis mourning ringring mourning ringtightened mourning ringup mourning ringat mourning ringthe mourning ringprongs mourning ringbefore mourning ringI mourning ringwore mourning ringit mourning ringvery mourning ringmuch. mourning ringIt mourning ringis mourning ringintact, mourning ringbut mourning ringjust mourning ringto mourning ringbe mourning ringsafe mourning ringsince mourning ringit mourning ringis mourning ringso mourning ringold. mourning ring mourning ringI mourning ringship mourning ringto mourning ringthe mourning ringUSA. mourning ringNo mourning ringInternational mourning ringshipping. mourning ring mourning ringI mourning ringalso mourning ringinsure mourning ringall mourning ringof mourning ringmy mourning ringpackages mourning ringto mourning ringthe mourning ringUSA mourning ringto mourning ringmake mourning ringsure mourning ringthat mourning ringthey mourning ringarrive mourning ringto mourning ringyou mourning ringsafely. mourning ringAny mourning ringquestions, mourning ringplease mourning ringask mourning ringbefore mourning ringpurchasing. mourning ringThanks mourning ringfor mourning ringlooking


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Ngantebang Upakara Guru Piduka\nManggala upakara duduk dengan “sasila paned” / padma sana serta memusatkan perhatian penyucian diri;\nOm prasada stiti sarira suci\nNirmala ya nama swaha\nMa tangan kanan-kiri\nOm sudhamem swaha\nOm ati sudhamem swaha\nOm ang brahma sudha ya namah\nOm ang brahma linggan ya namah\nOm ang brahma dupa dipasta ya namah\nOm ang brahma mrta ya namah\nOm ang wisnu mrta ya namag\nOm mang Iswara mrta ya namah\nMantra ngrasuk Hyang Widhi\nSiwa safha siwa pramasiwa\nBayu sabda idep, sudhata\nNirwigena ya namah swaha\nOng Hyang Iswara ring arepanku\nOng Hyang Brahma ring tengahku\nOng Hyang Mahadewa ring urinku\nOng Hyang Wisnu ring kiwanku\nOng Hyang Bayu ring ususuanku\nOng Hyang Ana ring saripanku\nOng unglrah phatastaya ya namah\nOng atma tatwatma sudhamam swaha\nOng ksama swamam ya namah swaha\nOng pasupatiya ung phat\nOng srijam bhawantu\nOng purnam bhawantu\nOng sukham bawantu\nOng anantasana ya namah\nOng padma sana ya namah\nOng dewa pratista ya namah\nOng hyang hring syah prama\nSiwa aditya ya namah\n2. Matur pakeling kepada Dewa Surya\nOm aditya sya paranjotir\nRakta teja namastute\nBaskara ya name namah\nPakulun sredah paduka Bhatara Surya lintang tranggana, manusanira jagi ngaturang pajati guru piduka bendu piduka, kenak paduka Bhatara angyaksenin lan ngicenin pamargi antar galang tanpa santulan, akidik aturan manusanira ageng pinunase mangda rahajeng dirgayusa sidaning don aturan guru piduka iki.\nOm ksama sampurnaya ya namah swaha\n3. Pakeling ida bhagawan Panyarikan\nYang keadegang pada daksina sagi-sagi\nOm awigenamastu ya namah\nPuhulun sredah paduka bhatara Bhagawan panyarikan kenak paduka madeg ring daksina sagi-sagi, manusanira aminta hyang Bhatara muputang sapa caraning upakara guru piduka iki.\nOm pranamia Bhatara linggan sarwa kanya winasanem,\n4. Ngantebang prayascita lan byokawonan.\nTempatka, canang genten / canang merak diatas penimpug.\nOng ang pranamya sang lingam dewa Brahma Agni linggan tasme lingganya we namah\nPukukun manusanira amerta nugrahaning ukun panglukatan dasa malaning buana agung\nOm ksama sampurnaya ya namah\nToya coblong, siratang ping tiga\nOng pang podyaraga camanan ya namah swaha\nTepung tawar segawu\nOm namo narayana ya,\nMpu sarining wisesa\nTepung tawar amunakaken\nSegawa angling sumaken\nSekweking sebel kandel\nLara raga baktanmu,\nOm shy Taya tan panetu\nTan pacangkem, tan pairing\nSira jati, nirmala angisuh\nIsuhi, umilangaken sarwa\nKala Butha dengen ring raga\nSah sira ring kahit, ring\nDaging, ring balung, ring sumsum,\nMantuk sira ring enggonania soang-soang\nOm un gang mang siwa namaya swaha\nOm antiganing saisung pengawak\nShya galacandra, sagihiyan pangilangan\nMala kalisa kana lara raga\nOm sah osat namah\nOm dewa bhayu angibarakan\nLararaga lara wigna, papa lelesana siamu\nOm shri ya nama namah swaha\nOm purna candra, purna bhayu\nden kadi langganing surya candra\nmangkhana tetep pagehing bayu\nprama naming ring ulun, ring bhoga\nanganti anti sabda rahayu\namentuakan ratna kencana\nom sah osat ya namah swaha\nOm I Basata – swamala prayascita ya namah\nOm sabata I swara papa pataka lan wiguna prayascita ya namah\nOm A Ta Sa Ba I swara kadesa-desa\nMala gleh pataleteh prayascita ya namah swaha\nPukuku, Sang Kala Penosa, Sang Kala Prajamuka, Sang Kala Ngulalang, Sang Kala Butha Presa.\nAja sira pati rarogani\nAja sira ilik siligawe\nIki tadah sajinira, penek lawar\nNasi bang, iki jinah satu lima likur\nLawe satukel, mewarna kuning\nTatadohanira, tukunen sira ring patan agung\nAjakan sanak sira ruang sira\nAnak putun sira, nadah lunga\nKerigan kabeh amanah desa\nAja sira kari ring kene, den\nKedep sidhi rastu pangestu\nDang Guru Iswara\nOm kala bhyo boktaja namah swaha\nOm bhuta bhyo boktaja namah swaha\nOm durga bhyo boktaja namah swaha\nOm pisaca bhyo boktaja namah swaha\nBukulan tujeng kala kali, bhatara kala sakti, sang kala pasha, sang kala abang, sang kala Janar, sang Kala Ireng, sang kala amancawarna.\nSang kalaanggapati, sang kala karogan-rogan, sangkala sepetan, sang kala gering, sang kala pati, sira sang sedahan kale kina bahan ajasira anyang kala anyangkali, manusanira ngutiti Dewa ring kahyangan ring padha darma kahyangan sakti reh sampun angaturaken tadoh saji ring Bhatara Kala, punika sa bhutin sira kabeh bilih kabelanira.\nOm kala kali bhyi boktoya namah\nOm angsarwa kala ksama swamam ya namah swaha\nLalu matatabuh tuak arak\nOm ebek danu, ebeks egara\nEbek pia mananing ulun.\nMaselan asep :\nOm ang Brahma dipata ya namah\nOm dupa amerta ya namah\nOm lingga purusha ya namah swaha\nOm hyang-hyang sukla para parasudha ya namah\nOm ang brahma sukla parisudha ya namah\nOm brahma sudha ya namah swaha\nOm pranamia dewa sang linggen\nSarwa bhuta kale sirnan,\nPrana nya siwa siwantar\nSarwa jagat pramoditam\nOm pranamia sang linggan\nSarwa dewati dewanan\nNgaturang toya wangsuhpada\nOm cang camanar, sudhaya namah swaha\nOm siwa sudhamem swaha\nOm ang prama gangga tirta ya namah\nOm om pawitram swaha\nOm om dewwa bhtara sampurna ya namah\nNgaturang sari ring kukus anom\nOm sryam bhawantu ya namah swaha\nOm sudha bhawantu ya namah swaha\nAng Ung Mang Om Dewa bhatara\nSarira gandha para wangi\nOm Ang Brahmana amerta ya namah swaha\nNgaturang toya panglukatan banten\nSarana : Toya anyar, sekar abang / petak\nOm o mom sampurna ya namah\nOm Ang Ung Mang sarayu pawitiam\nParama sarasatyam tiga jinanan ya namah swaha\nOm pratama sudha, dwitya sudha,\nTirta sudha, caturda sudha,\nSudgha aketa, sudha bumi, sudha wiguna,\nSudha mala, sudha papa, klesa,\nKasudha den sanghyang trilokanatha\nOm sidhuastu tat astu swaha\nMengaturin Ida Bhatara Nyaya nyaya tirta\nOm gangga ratu toya banem\nSukla dewa masariram\nSarwa kaung pratistanem\nOm mang prama siwa ya namah\nOm ang prama siwa amerta ya namah


Home » Music » Mulan Jameela - Aku Mau Kamu\nDownload Mulan Jameela - Aku Mau Kamu Mp3 just to review alone, Buy Cassette or CD / VCD original from the album 99 Volume 2 or use the Personal Tone / I-RING / Ring Back Tone in recognition that they can still work to create songs more recent.\nTitle : Mulan Jameela - Aku Mau Kamu Mp3\nAdd : Tue, 15 May 2018 (17:07)\nDownload Lagu Mulan Jameela - Aku Mau Kamu Mp3 (5.17 MB)\nDownload Mp3 Mulan Jameela - Aku Mau Kamu dari album 99 Volume 2 hanya untuk preview saja.Segera beli lagu versi original di iTunes, GooglePlay, Deezer, Melon, KKBOX, Spotify, JOOX, Amazon dan toko online lainnya untuk kualitas suara yang lebih baik.Gunakan i- Ring/NSP/RBT dari lagu Mulan Jameela - Aku Mau Kamu sebagai dukungan agar artist tersebut dapat terus berkarya.\nTitle : Mulan Jameela - Aku Mau Kamu.mp3\nTag : Gratis Download Lagu Mulan Jameela - Aku Mau Kamu.mp3 , Lagu Mulan Jameela - Aku Mau Kamu.mp3 Terbaru Full Album, Mulan Jameela - Aku Mau Kamu.mp3 Download, Mulan Jameela - Aku Mau Kamu.mp3 Download, Lirik Lagu Dan Chord Gitar Mulan Jameela - Aku Mau Kamu.mp3


Rare Angon | nakbaliblog\nTag Archives: Rare Angon\nBy Budi3d on July 16, 2012 | 3 Comments\nPura Agung Widya Mandala Lenteng Agung, Jagakarsa, Jakarta Selatan\nDagang Tuak Bali Photo genah titiang ngaturang geginan memotret tur anggen semeton krama Balin titiang sane doh merantau ke Jakarta utawi sawewengkon Banten, Serang, Tangerang, Depok tur Bekasi. Dagang Tuak Bali Photo wenten photo Pura Se Jabodetabek sane potret titiang sambilang mesepedaan maolahraga sabilang minggu dinane semeng. Yening anak siosan mesepedan “Offroad” ring tegale, ring umane sane misi endut liu, apang kanti “heroik“. Titiang kanggeang kreat kreot mesepedaan ” yang penting ” pesu peluh. Nganginan ngauhang pedidian, sing ada anak nombahang, jug suba demen pedidi. Nangkil ring ajeng Ida Bethara, nangkil ke Pura sane encen konden tawang. Niki Peta sane sampun titiang tangkilin.\nDagang Tuak Bali merasa angayu bagia manahe rikala sampun neked ring Pura sane karereh. Ngetel yeh peningalane baan demene. Nginum yeh sane kebakta tur negak ring bale bengonge, nektegang bayu tua. Yening suba luung angkihane, nyak adem peluhe, mara ditu lantas mesugi, mebasuh mua, trus ngaturang Bakti. napike serana sane wenten irika. Mawit saking manah sane suci, sane mautama.\nBoyeja sami sane katurang titiang ring Dagang Tuak Bali Photo puniki kapotret rikala maolahraga masepedaan, wenten naler rikala titiang ngarurangayah nyanggra piodalan ring Pura, wenten sane sampun sue, duke dereng medue sepeda sekadi mangkin. Wenten naler rikala Panyepian ring Pura Eka Wira Anantha Serang Banten, wenten duke dumun pisan saderenge medue sepeda ring Pura Kesatrya Loka POMAD Kalibata. Rikala ngaturangayah nyanggra pujawali ring Pura Mustika Dharma Cijantung. Dumun rikala arisan banjar ring Pura Parahyangan Agung Jagatkartty ring Gunung Salak Bogor, tur sane siosan.\nDagang Tuak Bali wantah jadma belog, jadma lacur numitis ke mercapada puniki, ” tulis gidate mula jelek, men kudiang, jug terima gen “. Yening iraga sampun inget ring padewekan belog tur lacur, ngiring galahe sane becik puniki sadereng Sang Hyang Suratme ngewacen adan iraga mangda mewali ke tanahe wayah, anggen galahe mekarya Karma sane becik, mekarya Kayika – Wacika – Manahcika sane manut ring sesana iraga meagama Hindu. Bangga Ber-Agama HINDU.\nRing gumi Indonesia sumingkin makeh wenten Pura genah iraga ngaturang Bakti Ring Ida Sanghyang Widhi Wasa, niki maka cihna Jagat Indonesiane, sumingkin kalingkup antuk Dharma, antuk kebecikan lan kerahayuan, ring dija wenten semeton krama Bali irika jagi wenten kerahayuan, kerahajengan tur stata sutrepti ring jagate. Sejebag jagat Indonesia sampun taler wenten Parisada Hindu Dharma Indonesia, PHDI genah iraga matimbang wirasa, genah iraga masikian, mikenohin Agama Hindu lan Jagat Baline. Sampunan pati tungkas sareng nyama. Yening sekadi Wayang Cenk Blonk, nyama bali sekadi arit, mangan ketengah , Ajak nyama pedidi maiyegan, ajak anak lenan matimpuh…\nBeh, jug ngelantur mesatua, sing kerasa sampun tengai … lakar luas kecarik mangkin … suksma, kirang langkung Rare Angon Nak Bali Belog nunas geng rena sinampura ….\nPosted in: Babad bali, Bahasa Bali, eben3d\t| Tagged: Dagang Tuak Bali Photo, Mebasa Bali, Nak Bali Belog, PHDI, Rare Angon


Smaradahana - BASAbaliWiki\nSmaradahana means 'fire of love'. This Kakawin was written by Mpu Dharmaja during the reign of king Kameswara in Kediri in the 12th century. This Kakawin tells the story of the burning of Bhatara Kama (cupid) who tried to disturb Bhatara Shiva's deep meditation. This Kakawin is an adaptation of the story of the burning of Lord Kama in Shiva Purana. Apparently, because Mpu Dharmaja wrote this kakawin as a praise to the king, there were some parts that were modified from the original story. Unfortunately, this causes people to trust the kakawin version more than the original story in Shiva Purana.\nTalking about kakawin means talking about praises. According to Creese (2006) supported by Zoetmulder (1986), the writing of a kakawin was generally sponsored by the king. As a present leader makes a biography of all kinds of his achievements, the kings of the past also sponsored poets to portray the king's self-image through the adaptation of puranic stories. This causes the authenticity of the story of the purana to be blurred when composed in the form of kakawin. Indirectly, this is what causes the general public to think that the puranic records are only fictions.\nIn this kakawin, Bhatara Kama tries to disturb Bhatara Shiva's meditation. He uses flower arrows to make Lord Shiva's heart remember sexual intercourse. Realizing that his meditation was disturbed, Bhatara Siwa then opened his eyes and burned Kama and his wife, Ratih, to ashes. Because of this, Kama was known as Anangga or Antarangga, who has no gross body. They both enter the hearts of humans and demigods and make people interested in each other in feelings of love.\nSmaradahana maartos api tresna . Kakawin puniki kasurat olih Mpu Dharmaja daweg masan kaprabon Raja Kameswara ring Kediri duk satawarsa ping 12. Kakawin puniki nyaritayang indik paundukan geseng Ida Bhatara Kama dewaning tresna sane ngulgul payogan Ida Bhatara Siwa. Kakawin puniki wantah saduran saking carita paundukan geseng Ida Bhatara Kama sane munggah ring Siwa Purana. Pinarkane, duaning Mpu Dharmaja ngripta kakawin puniki pinaka pujasastra panyumbung majeng ring raja , wenten akudang pahpahan caritan ipun sane kauwah saking carita asline. Kaone, niki mawinan anake sangetan ngugu daging kakawin saihang sareng satua asline manut Siwa Purana.\nMaosin indik kakawin wantah akeliaban pateh saking maosin indik gegancaran panyumbung. Manut Creese 2006 sane kasokong olih Zoetmulder 1986 , pangriptan kakawin lumrahnyane kasponsorin olih raja. Pateh sakadi anake sane maduwe jabatan cara mangkine sane makarya buku biografi indik sakancan pamargin prestasine, para raja dumunan taler dados sponsor para pangawi mangda ngaryanin panyumbung indik prawiran sang raja nganggen adaptasi carita-carita saking purana. Niki ngranayang keaslian carita purana dadosne sayan saru yening kauwah dados kakawin. Panadosne, niki maka krana anake sane awam kantun percaya carita purana punika fiksi kemanten.\nRing kakawin kacaritayang Bhatara Kama ngulgul patapan Ida Bhatara Siwa. Ida nganggen panah sekar mangda Bhatara Siwa eling ring patemu smara. Uning indik patapan Ida sane gulgula, Ida Bhatara Siwa laut ngembak panyingakan Ida sane wenten tetiga tur ngeseng Bhatara Kama lan rabin ida, Bhatari Ratih, nyantos dados abu. Nika mawinan Bhatara Kama mapesengan Anangga utawi Antarangga, sane nenten maduwe angga wadag. Ida makakalih ngrasukin atin i manusa tur ngranayang i manusia maduwe rasa pitresna.\nSmaradahana berarti ‘api cinta’. Kakawin ini ditulis oleh Mpu Dharmaja pada masa pemerintahan raja Kameswara di Kediri pada abad ke-12. Kakawin ini mengisahkan tentang peristiwa terbakarnya Bhatara Kama (dewa asmara) yang mencoba mengganggu pertapaan Bhatara Siwa. Kakawin ini adalah saduran dari kisah terbakarnya Dewa Kama dalam Siwa Purana. Tampaknya, karena Mpu Dharmaja menulis kakawin ini sebagai sebuah pujasastra (pujian kepada raja), ada beberapa bagian yang dimodifikasi dari kisah aslinya. Sayang sekali, ini menyebabkan orang-orang lebih mempercayai versi kakawin daripada kisah asli dalam Siwa Purana.\nBerbicara tentang kakawin berarti sedikit tidaknya berbicara tentang syair puji-pujian. Menurut Creese (2006) yang didukung oleh Zoetmulder (1986), penulisan kakawin pada umumnya disponsori oleh raja. Sebagaimana layaknya seorang pemimpin masa kini yang membuat sebuah biografi tentang segala jenis prestasinya, raja-raja di masa lalu juga mensponsori para pujangga untuk menggambarkan citra diri raja tersebut melalui adaptasi kisah-kisah purana. Ini menyebabkan keaslian kisah purana menjadi kabur ketika digubah dalam bentuk kakawin. Secara tidak langsung, inilah yang menyebabkan kalangan umum menganggap bahwa kisah purana hanyalah fiksi.\nDalam kakawin ini dikisahkan Bhatara Kama mencoba mengganggu pertapaan Bhatara Siwa. Dia menggunakan panah bunga untuk membuat hati Dewa Siwa teringat pada hubungan suami-istri. Menyadari bahwa pertapaannya terganggu, Bhatara Siwa kemudian membuka mata dan membakar Kama dan istrinya, Ratih, menjadi abu. Karena itu, Kama dikenal sebagai Anangga atau Antarangga, yang tidak memiliki badan. Mereka berdua memasuki hati manusia dan membuat manusia tertarik satu sama lain dalam perasaan cinta.\nśrī manmathāwuwuh ikāng madarāga ring twas\nyan ton manisni mukha sang kusumāstra putrī pañcéndryāmiṣaya marmma tekéng swacitta na hétuning marek angol manukup sakahyun\n(Chapter 4 Verse 3)\n“The cupid’s mind then became mad of intense love when he stared at Goddess Ratih’s charming face. He could no longer control his senses and eventually lost his mind.” (translated by experts)\nPikahyun Hyang Smara pramangkin kaebekin antuk rasa pitresna sedek ida nyingakin porem Bhatari Ratih sane ngulangunin manah. Ida tan prasida malih ngraremin indriyan idane, laut gumanti punyah, nglaleng pikahyun Ida. kasalin basa olih ahli\n“Pikiran dewa asmara kemudian dipenuhi rasa cinta yang meluap-luap tatkala ia menatap Dewi Ratih yang wajahnya begitu menarik. Tak kuasa lagi dia menahan indera-inderanya. Akhirnya dia lupa diri.” (diterjemahkan oleh ahli)


Kejadian 2 (BALI)\n1Kadi asapunika akasa lan pretiwi, miwah sadagingipun makasami kapuputang.\n2Ida Sang Hyang Widi Wasa muputang pakaryan Idane punika ring rahina sane kaping pitu. Tur ring rahina sane kaping pitu punika Ida mararian saking saluiring pakaryan Idane.\n3Ida Sang Hyang Widi Wasa raris ngamertanin rahina sane kaping pitu punika, tur kasuciang kadadosang rerainan, santukan ring rahinane punika Ida mararian saking sakancan pakaryan Idane.\n4Kadi asapunika katuturanipun, akasa miwah pretiwine kawentenang.\nDuk Ida Sang Hyang Widi Wasa ngwentenang akasa miwah pretiwi,\n5durung wenten entik-entikan ring jagate, samaliha ring tegale taler durung wenten tetumbuhan, santukan Ida Sang Hyang Widi Wasa durung nedunang sabeh ring jagate, samaliha durung wenten anak sane ngarap tanahe punika.\n6Nanging wenten toya nrebes metu saking pretiwine, sane ngawinang tanahe beseg makasami.\n8Sapanglanturipun Ida Sang Hyang Widi Wasa raris ngardi taman ring tanah Eden, ring tepi siring kangin. Manusane sane sampun rupayang Ida punika raris genahang Ida irika.\n9Ida Sang Hyang Widi Wasa raris numbuhang kekayonan mawarni-warni, sane wohnyane ngenyudang manah tur becik buat kajengang. Ring basan tengah tamane punika wenten wit urip miwah wit pangweruhan indik becik miwah kaon.\n10Ring Eden wenten tukad membah ngecokin tamane punika, tur saking irika tukade punika maparo dados patpat.\n11Tukade sane kaping pisan mawasta Pison, inggih punika tukad sane membah ngilehin jagat Hawila.\n12(Ring jagate punika wenten mas murni miwah minyak wangi sane wanginnyane angalub-alub, pingkalih sesocan sane mule-mule.)\n13Tukad sane kaping kalih mawasta Gihon sane membah ngilehin jagat Kuse.\n14Tukad sane kaping tiga mawasta Tigris, sane membah dangin jagat Asure. Tukad sane kaping pat mawasta Eprat.\n15Ida Sang Hyang Widi Wasa tumuli ngambil manusane punika tur kagenahang ring tamane ring Eden, mangda dane ngarap tur miara tamane punika.\n16Irika Ida Sang Hyang Widi Wasa mapaica pituduh sapuniki ring imanusa: “Sakancan buah punyan kayune ane ada di tamane ene, dadi daar sakita karep kitane,\n17nanging buah punyan kayu pangweruhan unduk melah muah jelene ento, ento tusing pesan dadi daar kita. Sawireh yen kita naar buahne ento, kala ditu sinah kita lakar mati.”\n18Ida Sang Hyang Widi Wasa malih masabda sapuniki: “Tusing melah yen manusane ento tuah padidina dogen. Ulun lakar ngaenang ia timpal ane cocok buat nulungin ia.”\n19Ida Sang Hyang Widi Wasa raris ngardi sawatek sato alas miwah paksi ring ambarane antuk tanah. Sato miwah paksi punika makasami raris bakta Ida ring ajeng manusane punika. Ida mapakayunan uning wasta punapike sane jaga wehin dane ring sato-sato miwah paksi-paksine punika. Tur wasta sane kawehin antuk imanusa ring saananing sato miwah paksine punika, punika makasami dados wastanipune.\n20Manusane punika raris ngwastanin sakancan sato miwah sakancan paksine. Nanging pabuat dane ngraga nenten wenten panggihin dane timpal sane cocok buat nulungin dane.\n21Ida Sang Hyang Widi Wasa raris ngawinang mangdane dane sirep aris. Rikala dane sirep, Ida Sang Hyang Widi Wasa raris ngambil salah tunggil galih igan danene. Genahe punika tumuli malih katekep antuk daging.\n22Antuk galih igane sane ambil Ida saking manusane punika, Ida Sang Hyang Widi Wasa ngardi anak istri, raris bakta Ida ka ajeng manusane punika.\n23Manusane punika raris mabaos kadi asapuniki: “Nah, ene apa ia, anak ane patuh teken idewek, nah ento tulang ane uli tulang idewek, muah isi ane uli isin ideweke. Ia lakar kadanin anak luh, sawireh ia kajemak uli sig anake muani.”\n24Punika awinanipun anake lanang nilar meme bapanipune, raris nunggil ring somahipune, ngantos ipun sareng kalih dados madewek tunggal.


Rakyat - Rakyat\nr kê t/\npopulation of a country (Noun)\nSabilang rahina Nyepi, rakyat di Bali ngoyong di jumahne soang-soang.\nEvery Nyepi Day, Balinese people stay in their homes.\nIn Balinese: Cerita Rakyat dari Bali 2 (1997)\nIn Balinese: Menulis puisi sejak 1981 dan dimuat di Bali Post, Pikiran Rakyat, Berita Buana, Suara Indonesia, serta terhimpun dalam buku puisi “Hram” (1988).\nIn Balinese: Akeh rakyat sane menderita sangkaning PPKM mikro sane kalaksanayang ring Pulau Jawa-Bali duk pinanggal 03 juli ngantos 20 juli 2021.\nIn Balinese: Dané naanin masekolah among kantos kelas 2 Sekolah Rakyat.\nIn English: Won 3rd place in Photo “Bali Tourism 1981” and the 2010 Rancagé Literature prize with his book entitled “Léak Pamoroan”.\nIn Indonesian: Pernah mendapat juara III Photo “Pariwisata Bali 1981” dan hadiah Sastra Rancagé 2010 dengan bukunya yang berjudul “Léak Pamoroan”.\nIn Balinese: Lan kakawian dané sané mabasa Indonésia kawedar ring Bali Post, Nusa Tenggara, Karya Bakti, Warta Bali, Nafiri, Warta Hindu Dharma, Minggu Pagi, Kedaulatan Rakyat, Mimbar Indonésia, Suara Nusa, Pikiran Rakyat, Suara Karya, Sinar Harapan, Berita Buana, Républika, Singgalang, Analisa, Cak, Kolong, miwah Romansa.\nIn English: His essays in Indonesian have been published in the Bali Post, Nusa Tenggara, Karya Bakti, Bali News, Nafiri, Warta Hindu Dharma, Sunday Morning, Sovereignty of the People, Indonesian Pulpit, Suara Nusa, People's Thoughts, Suara Karya, Sinar Harapan, Buana News, Republika, Singgalang, Analysis, Cak, Kolong and Romana.\nIn Indonesian: Karangan-karangannya yang berbahasa Indonesia dimuat pada Bali Post, Nusa Tenggara, Karya Bakti, Warta Bali, Nafiri, Warta Hindu Dharma, Minggu Pagi, Kedaulatan Rakyat, Mimbar Indonesia, Suara Nusa, Pikiran Rakyat, Suara Karya, Sinar Harapan, Berita Buana, Republika, Singgalang, Analisa, Cak, Kolong serta Romansa.\nIn Balinese: Riinan saking abad 17, I GUsti Made Yasa, panguasa Brangbang saren rakyat saking etnik Bali-Hindu miwah etnik non Bali sane maagama Islam ngewangun puri utawi kraton pinaka pusering pemerintahan sane kawastanin Puri Gede Jembrana ring wewidangan Jembrana.\nIn Balinese: Ring sampune kaadegang Desa i rika ngawit ngarincikang pikamkam angge negepin petitis siku-siku desa minakadi margi,Parhyangan,wangunan Pasanuan,tur sarana sane tiosan.Ring warsa Siu sangangatus tigang dasa papat ngawit makarya utawi nangiang kayangan tiga manut uger-uger pahpahan desa.Warsa siu sangangatus seket siki ngewus ngaranjing sakolah rakyat sane kawangun carike gotong-royong masyarakat Desa.\nIn Balinese: Pemerintah sadurung mekarya kebijakan sepatutnyane nyingakin situasi rakyat mangda nenten ngerugiang pihak sane lianan tur masyarakat mangda prasida nerapang kebijakan punika.\nIn Balinese: Len kin ento, nyatane PPKM darurat ngematiang perekonomian rakyat.\nIn Balinese: Keempat, PPKM ngematiang perekonomian rakyat.\nIn Indonesian: Agak lucu bukan?\nIn Balinese: Aturan ane kene ngaenan rakyat bingung ulian sing ade kejelasan ane pasti lan sing ade pengawasan (CNN, 2021).\nIn Balinese: Aturan-aturan punika sane ngranayang masyarakat inguh, lan pedih, rakyat kecil keweh ngalih jinah lakar anggon makan, sepatutnyanne, semua sektor esensial dan non esensial tetap dibuka tetapi tetap dengan protokol kesehatan yang lebih ketat.\nIn Balinese: Mangkin ngiring tingkatin prekonomian rakyat kecil, liwat ngegarusin pedagang warung-warung bali.\nIn Balinese: Tusing ja tiang ngorahan bantuan utawi kebijakan nike ten maarti, nanging rakyat kecil perlu solusi sane pasti.\nIn Balinese: Raris dane nyutradarayang sasolahan monolog “ Wakil Rakyat yang Terhormat” antuk aktris Sha Ine Febriyanti (2015), raris wenten “Perempuan Dangdut” antuk Aktis Happy Salma (2016).\nIn English: He then directed the monologue show “Dear People's Representatives” with actress Sha Ine Febriyanti (2015) and then “Perempuan Dangdut” with actress Happy Salma (2016).\nIn Indonesian: Petualangannya di dunia panggung dipertegas dengan pementasan “#3Perempuan, Bukan Bunga Bukan Lelaki” yang melibatkan aktris Happy Salma, Inayah Wahid, dan Olga Lydia.\nIn Balinese: Rakyat baline mekejang pade inguh ngenehang Covid-19 puniki.\nIn Balinese: Protokol kesehatan tetep penting, nanging kesejahteraan rakyat masih penting.\nIn Balinese: Jek ade mase pejabat ane korupsi pis pemerintah untuk rakyat.\nIn Balinese: Sesuratan-sesuratan sane kaunggahang sajeroning surat kabar lokal miwah nasional, minakadinipun Kompas, Koran Tempo, Media Indonesia, Republika, Suara Pembaruan, The Jakarta Post, Jawa Post, Pikiran Rakyat, Bali Post, Jurnal Kebudayaan Kalam, Jurnal Cerpen Indonesia, Majalah Sastra Horison, Majalah Gong, Majalah Visual Arts, Majalah Arti, Majalah Sarasvati.\nIn English: WAYAN JENGKI SUNARTA was born in Denpasar, Bali, June 22nd, 1975.\nIn Indonesian: WAYAN JENGKI SUNARTA, lahir di Denpasar, Bali, 22 Juni 1975.


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Essay about My Word - 588 Words\nHome Essays My Word\nPages: 3 (588 words) Published: March 29, 2010\nNASKAH ACARA MADELOKAN\nInggih lugrayang titiang nunas ulatian Ida dane sareng sinamian riantukan sampun panumaya galah, acara ring wengine puniki jagi kawitin titiang.\nSadurung acara lanturang titiang, iringang titiang Ida dane sareng sami ngaturang pengastuti puja utama majeng ring Ida Sang Hyang Widi Wasa, mangda acara duene mamargi anter gumanti puput.\nKaping riin swasti prapta aturang titiang majeng ring\n• Manggalaning Suka Duka Br. Legian Kaja lan Manggalaning Wewidangan Legian Kaja kesarengin sane wangiang titiang • Kelihan Sekaa Teruna Manggala Sunu sane wangiang titiang • Tur ring semeton warga Sekaa Teruna sane suksmayang titiang.\nAsapunika taler rahajeng wengi tur dahating suksma aturang titiang ring sang sane madue genah, mustikanipun ring penganten makekalih, mungguwing genah sane prasida kesiageyang, gumanti acara ring wengine puniki mamargi kadi pengaptin duene.\nSane mangkin lanturang titiang antuk Ngelingga Tanganin Berita Acara Pewiwahan. Tunas titiang ring semeton sareng sami mangda ngadeg. Taler tunas titiang majeng ring Manggalaning Suka Duka lan Manggalaning Wewidangan Legian Kaja mangda ke ajeng.\nAsapunika acara Ngelingga Tanganin Berita Acara Pewiwahan sampun kemargiang, aturang titiang ring Ida dane mangda malinggih. Acara selanturnyane inggih punika.\n1. Atur piuning saking sang sane madue genah, Inggih durusang. 2. Asapunika atur piuning saking sang sane madue genah titiang ngaturang suksma. Sane mangkin galah aturang titiang majeng ring Kelihan Sekaa Teruna Manggala Sunu, tur sepisanan ngelepas warga sane sampun mewiwaha. Inggih galah aturang titiang. 3. Inggih asapunika atur piuning saking Kelihan Sekaa Teruna Manggala Sunu. Titiang ngaturang suksma. Sane mangkin galah aturang titiang majeng ring Bapak Penasehat ST. Manggala Sunu. Inggih durusang. 4. Inggih asapunika atur piuning saking Bapak Penasehat ST. Manggala Sunu. Dumogi napi sane kawedar wawu prasida anggen titiang...\n...should be able to focus their attention and give an essay your undivided attention while you discover and express spoken inflections to the writing. You should always approach a selection with the intention to read it word by word. You are not reading for the broad outline or vague gist of what is said, but gasp the full substance, both explicit and implicit, and to see how the essay is developed. You should begin with the title because the title is part of the essay, be aware of what the title tells you are leads you to expect. All titles are worth reconsidering after you know where the whole essay leads. Continue your analytic methods as you move through the essay. Underline or circle whatever sounds important as you read, circle words you don’t understand so you can try to figure out what they mean from the context. Write from the margins; you will come back to them too. Readers and writers learn a great deal from using the dictionary constantly. A reader should begin reading with good intentions to read analytically but find that your attention is waning and your mind wandering. Don’t succumb to passivity reading pages without noting or remembering what they are about, try to put the author’s point into your words, even if you doubt or don’t like what is said. Get the ideas up off the page and into your head. Don’t hesitate to include personal associations...


Ngenest, Bareng Ernest Sekali-Kali Ngetawain Hidup – Nyamuk Hening\nFauzy Husni Mubarok\tin About Books\t October 11, 2016 December 19, 2016 501 Words\n2 thoughts on “Ngenest, Bareng Ernest Sekali-Kali Ngetawain Hidup”\nKalau gue, favorite partnya pas ernest beli kondom di alfamart. Kocak abis> haha\nPengalaman ya, Mas Rifal? Kuranginlah mas beli kondomnya, kurangin juga intensitas main-main ke kosan temannya, ya. Ingat, ortu, Mas.


Candi Ceto - Wikipédia\nCandi Ceto inggih punika silih tunggil candi Hindu sané kawangun ring pantaraning aab jagat Majapahit (abad 15 M). Candi Ceto magenah ring Dusun Ceto, Désa Gumeng, Kecamatan Jenawi, Kabupatén Karanganyar. Candi puniki kaanggén genah ngaturang puja miwah tapa olih krama ring wawidangan drika miwah krama Hindu sané jagi nangkil. Candi puniki magenah ring léréng Gunung Lawu, punika mawinan candi puniki madué panorama kebun téh Kemuning sané ngulangunin.\n↑ Teamtouring.net, Candi Cetho Karanganyar\nKapolihang saking "https://ban.wikipedia.org/w/index.php?title=Candi_Ceto&oldid=61498"


Wai - kamus bahasa bali\nBa telung wai ujane sing pegat-pegat.\nKetut Santos Fernandez uli cerik jenek di Lampung. Uling cerik biasa tuturina ane serem-serem teken reramane. Gumi Bali ento tenget, kerana sawilang wai krama Baline jemet mabanten.\nIn Balinese: Keto masi ajak munyin montore ane sabilang wai groang-groeng, jani suba nuun.\nIn Balinese: Tegarang itung mangkin, kudang hotel ada di Bali, kudang kolam renang kosong, yéning ento jani multifungsiang kudang ton sabilang wai ada bé, jukut, tabia miwah ané lénan.\nIn Balinese: Tusing ento dogen dagang-dagange masi tusing dadi mabukak sebilang wai, suba ada awig-awig uli pemerintah.\nIn Balinese: Sabilang wai kulawargan tiange madaar jagung lan sela.\nIn Balinese: Kacerita, sebilang wai, I Semal ngintipin anake ane mempen susu di jedinge.\nIn Balinese: Konden buin ia nagih ngamah sabilang wai,” keto panikan jro kelian marep I Celempung. “Sampunang ngandika sakadi punika jro kelian.\nIn Balinese: Kacerita sabilang wai ia ngebuhin, nyukutin tur nyiramin saluiring tetandurane.\nIn Balinese: Tiang sane biasane mekarya sebilang wai, mangkin ngijeng jumah serasa aneh sajan.\nIn Indonesian: Saya yang biasanya setiap hari harus bekerja sekarang hanya dirumah saja tentu terasa sangat aneh bagi saya.\nIn Balinese: Pikayun masyarakat manut awig awig pembatasan punika, masyarakat mangkin keweh antuk meulehan kebutuhan sebilang wai, semenjak kewentenan gering covid-19 lan ring tetapange awig awig pembatasan megae.\nIn Balinese: Ngancan wai ngancan ngliunang kramane ngemasin mati.\nIn Balinese: Ipidan sabilang wai madaran ane jaen-jaen.\nIn Balinese: Tiang sebilang wai meplalianan hp, mebalih tv, tur melajah lewat online.\nIn Balinese: Sebilang wai tiang tuah metimpal ajak tiing anggo ngae layangan.\nIn Balinese: Sabilang wai gagaene nguyeng awak ngalih angin ngiterin gumi.\nIn Balinese: ring sedaweg ke anggehang wisata budaya, desa sane ka tongosin antuk kaluraga tunggal sane magetih ambumbung punika wiakti ngandelang ekonomi kreatif sane keamnggen ngupapira suwadarma kuripan sabilang wai.\nIn Balinese: Keto dogen geginane I kedis cangak sabilang wai.\nIn Balinese: Ulian liu ada ebe ento ngawinang I Kedis Cangak sabilang wai ka telagane ngalih mamahan.\nIn Balinese: Makenta suba dadi nasib sane sabilang wai karasayang.\nIn Balinese: Sakewanten ngancan wai kramane ngancan nenten urati ring pikobet covid19.\nIn Indonesian: Semua orang tau COVID-19 ini memberikan dampak yang bisa dikatakan buruk.\nIn Balinese: Nyak lantas maan duman ngajahin sabilang wai, ada 5 jam pelajaran awai, ada masi kanti 8 jam pelajaran a wai, makejangne 35 jam pelajaran aminggu, jeg ngangsur angkihanne.\nIn Balinese: sabilang wai, ngancan sesai tiyang mebalih youtube nganti nelahang kuota.\noften; almost daily


Melali - Melali\nKadek Cablek melali ke Art Center ajake kabakne dinene jani.\nKadek Cablek is visiting Art Center with her boyfriend today.\nngujang i meme sing melali ke umah i dadong?\nWhy Mom cannot visit grandma's house?\nIn Balinese: Pesu peteng kawatesin, melali suba kawatesin.\nIn Balinese: Telung bulan suba tusing nawang sekolah, tusing melali, tusing magae, buina tusing cara ane suba-suba.\nIn Balinese: Sube kangen masliyahan apa buin melali bareng tunangan .\nIn Balinese: Saran antuk Pemerintah saking titiang kadados Mahasiswa Pariwisata , Mabuat Antuk Program Melali lan Melajah, nanging tetep mematuhi protokol kesehatan (2x vaksin , test antigen , hand sanitizer , masker) , setiap mahasiswa wajib ngaryanin VLOG VIRTUAL SINGKAT , sane ke upload ring Akun INSTAGRAM & TIKTOK.\nIn Balinese: Pura Rambut Siwi tongosne di Negaroa\nPura Uluwatu tongosne di Pecatu Yening melali ke Tanjung Benoa\nDe engsap meli rujak batu-batu\nIn Balinese: Sing ngidang ngelidin corona puniki ade ulian iraga ne saje nu ngugu yen corona to sing ade nganti lengah ajak prokes lan faktor ekstern sekadi tekane artis/tamu ka bali melali lan ngeliwatin syarat suba mentaati prokes.\nIn Indonesian: Tidak dapat dipungkiri ini terjadi karena beberapa dari kami yang "mungkin" masih mempercayai bahwa corona tidak ada sehingga lalai dengan prokes dan faktor ekstern seperti datangnya beberapa artis/tamu ke bali lalu lalang dan lolos dengan syarat sudah mentaati prokes.\nIn Balinese: Tiang dot melali care pidan dugas satonden wenten corona, melali sareng timpal-timpal.\nIn Balinese: Tiang setata kemu melali meplalianan layang-layang.\nIn Balinese: Yening masyarakat sube ngelaksanaang sikap ane becik antuk wisatawan domestik utawi luar, pastike wisatawan Liu tur demen pisan melali ke Bali.\nIn Balinese: Lan Sane mangkin sampun nyumunin buin wenten tamu sane melali ke Bali.\nIn Balinese: Sane demen ngunggah utawi mosting foto rikala melali ka destinasi wisata sane wenten ring Bali punika prasida ngwantu nglimbakang taler ngamecikang pariwisata Bali.\nIn Balinese: Ngantos larangan melali keluar negeri masih ten dados.\nIn Balinese: Disamping punika, tes genose lan tes rapid gratis pacang ngranayang masyarakat aluh antuk melali lan mewisata taler proses maadolan, matumbasan, taler kegiatan ekonomi lianan lakar normal mewali.\nIn Balinese: Ipidan iraga maan melali kija-kija ngelimurang manah, nanging ne jani mula sepi latig idupe, sarasa tusing ada kaidupan.\nIn Balinese: Akeh turis-turis demen melali ka Bali, marerod negak di pasihe ngalih ai.\nOther forms of "Lali;"\nngindeng, melancaran, Megedi, ngalih hiburan\nhangout, chill out, get around, traveling, playing out, visiting\njalan-jalan, bepergian, bermain keluar


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Saka - Saka\nHindu-Balinese lunar calendar that is in common use in Bali. Saka calendar year numeber is 78 or 79 years behind Gregorian year number\ntampul (Seraya, Tenganan, Sukawana, Sembiran, Tigawasa, Bantiran); adegan (Semanik, Belimbing)\numah dadong tiange tuah misi nem saka\nIn Balinese: Nika mawinan upacara puniki malih pisan kawawanin ring warsa 1979, tepet ring warsa Saka 1900.\nIn English: Therefore, this ceremony was again conducted in 1979, in the correct Saka year 1900.\nIn Indonesian: Karena itulah upacara Eka Dasa Rudra kembali dilakukan pada tahun 1979, di tahun Saka yang tepat 1900.\nIn Balinese: Keneh tiange yen suba masan new normal, suba mabalik buin Ka jati mula, tiang lakar tetep nongos dini, suba kadung demen nongos di padesan, kesiran angine setata ngetisin dewek tiange, keto masih selah ngalih pipis suba tepukin tiang saka bedik, baang kurenan tiange dogen magae di rantauan.\nIn English: Especially now that it is approaching normal, my husband has started working again all the time.\nIn Indonesian: Nasehat perangkat desa itu benar dan bagus sekali, itu akan saya jalani, agar semua saudara, tetangga, dan seluruh warga desa yang lain bisa selamat dan sehat.\nIn Balinese: Sane marasa kawentenan ekonomi e becikan, ngiring wantu saka Sidan sametone sane kirangan.\nIn Balinese: Suba makelo ia mupulang madu, saka besik matari teken bunga-bungane, nanging jani disubane mapupul jeg ilang tusing ada masisa.\nIn Balinese: Saka besik pesu uli song umah mabaris rapi nuju bongkol punyane.\nIn Balinese: Sasampun sue tan kamargiang, ring warsa 2019 sane sampun nglintang tradisi puniki malih katangiang tur mangkin dados budaya klasik sane tan sida kapalasang sareng wargi Paksebali, Klungkung, ritatkala nyambut warsa anyar Saka.\nIn English: After a long absence, in 2019 this tradition began to be reactivated and became an inseparable part of the classic Paksebali culture, Klungkung in order to welcome the Saka new year.\nIn Indonesian: Setelah sekian lama tidak dilakukan, pada 2019 lalu tradisi ini mulai diaktifkan kembali dan menjadi bagian tak terpisahkan dari budaya klasik Paksebali, Klungkung dalam rangka menyambut tahun baru Saka.\nIn Balinese: Nyepi dados rahina kapertama ring warsa anyar Saka.\nIn Balinese: Prasasti puniki kakaryanang duk warsa 835 Saka utawi 903 Masehi, manut angka sane kasurat ring prasasti punika.\nIn Balinese: Sakewanten para krama Hindune ring Bali punika taler para janane ring sajebag jagat, ngamargiang rahina Nyepi warsa 2020 (Saka 1940) puniki karasayang mabinayanan.\nIn Indonesian: Bagi masyarakat Hindu di Bali bahkan warga dunia, pelaksanaan hari suci Nyepi tahun 2020 (Saka 1940) ini menjadi sedikit berbeda.\nIn Balinese: Krama Hindune wenten sane ngamargiang penanggalan tahun Saka.\nIn English: On full moon’s day, instead of the ancestors, the gods come to Earth and give blessings.\nIn Indonesian: Bagi masyarakat Hindu yang menganut penanggalan tahun Saka, tilem adalah hari terakhir dalam satu bulan.\nAdegan, Tembok, Umah, Tegeh\ncalendar; one; house; wall\ndinding; tembok; rumah; tinggi